Eighteen sermons preached upon several texts of Scripture by William Whittaker, late minister of Magdalen Bermondsey, Southwark ; to which is added his funeral sermon preached by Sam. Annesley.

Annesley, Samuel, 1620?-1696
Whittaker, William, 1629-1672
Publisher: Printed for Tho Parkhurst and are to be sold under the gate on London Bridg and at his shop
Place of Publication: London
Publication Year: 1674
Approximate Era: CharlesII
TCP ID: A65694 ESTC ID: R29271 STC ID: W1718
Subject Headings: Sermons, English -- 17th century;
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0 SERMON I. The Text, 1 Timothy 1.16. SERMON I The Text, 1 Timothy 1.16. n1 uh dt n1, crd np1 crd. (6) sermon (DIV1) 0 Page 1
1 How be it for this cause I obtained Mercy, that in me first, Jesus Christ might shew forth all long suffering, How be it for this cause I obtained Mercy, that in me First, jesus christ might show forth all long suffering, c-crq vbi pn31 p-acp d n1 pns11 vvd n1, cst p-acp pno11 ord, np1 np1 vmd vvi av d j n1, (6) sermon (DIV1) 1 Page 1
2 for a Pattern to them which should hereafter believe on him, to life everlasting. for a Pattern to them which should hereafter believe on him, to life everlasting. p-acp dt n1 p-acp pno32 r-crq vmd av vvi p-acp pno31, p-acp n1 j. (6) sermon (DIV1) 1 Page 1
3 THE two great rocks which all the children of men are in danger of suffering the everlasting ship-wrack of their souls upon, are presumption and despair. THE two great Rocks which all the children of men Are in danger of suffering the everlasting shipwreck of their Souls upon, Are presumption and despair. dt crd j n2 r-crq d dt n2 pp-f n2 vbr p-acp n1 pp-f vvg dt j n1 pp-f po32 n2 p-acp, vbr n1 cc n1. (6) sermon (DIV1) 2 Page 1
4 And for presumption, (because of our natural pride, self flattery, high thoughts of our selves, our carnal security and multitudes of other inbred distempers) it is hard to escape it; And for presumption, (Because of our natural pride, self flattery, high thoughts of our selves, our carnal security and Multitudes of other inbred distempers) it is hard to escape it; cc p-acp n1, (c-acp pp-f po12 j n1, n1 n1, j n2 pp-f po12 n2, po12 j n1 cc n2 pp-f j-jn j n2) pn31 vbz j pc-acp vvi pn31; (6) sermon (DIV1) 2 Page 1
5 and it may be said of this, that it hath slain it's ten thousands. But for despondency; and it may be said of this, that it hath slave it's ten thousands. But for despondency; cc pn31 vmb vbi vvn pp-f d, cst pn31 vhz vvn pn31|vbz crd crd. p-acp p-acp n1; (6) sermon (DIV1) 2 Page 1
6 multitudes of poor awakened souls, who have escaped the danger of presumption, have miscarried hereon; Multitudes of poor awakened Souls, who have escaped the danger of presumption, have miscarried hereon; n2 pp-f j vvn n2, r-crq vhb vvn dt n1 pp-f n1, vhb vvn av; (6) sermon (DIV1) 2 Page 1
7 From a deep sense of their sins and misery they have been apt to fall into an overwhelming sense of both, From a deep sense of their Sins and misery they have been apt to fallen into an overwhelming sense of both, p-acp dt j-jn n1 pp-f po32 n2 cc n1 pns32 vhb vbn j pc-acp vvi p-acp dt j-vvg n1 pp-f d, (6) sermon (DIV1) 2 Page 1
8 and to look upon their wound as incureable, and their disease past healing. Some think so well of themselves that they stand in no need of help: and to look upon their wound as incurable, and their disease passed healing. some think so well of themselves that they stand in no need of help: cc pc-acp vvi p-acp po32 n1 c-acp j, cc po32 n1 p-acp vvg. d vvb av av pp-f px32 cst pns32 vvb p-acp dx n1 pp-f n1: (6) sermon (DIV1) 2 Page 1
9 others think so ill of themselves that they look upon themselves as past all help: It is no ease matter to keep in the middle between both. Others think so ill of themselves that they look upon themselves as passed all help: It is no ease matter to keep in the middle between both. n2-jn vvb av av-jn pp-f px32 cst pns32 vvb p-acp px32 c-acp p-acp d n1: pn31 vbz dx n1 n1 pc-acp vvi p-acp dt n-jn p-acp d. (6) sermon (DIV1) 2 Page 2
10 These are both dangerous to us, and highly derogatory to the grace of God; both are a reproach to his kindness; These Are both dangerous to us, and highly derogatory to the grace of God; both Are a reproach to his kindness; d vbr av-d j p-acp pno12, cc av-j n1 p-acp dt n1 pp-f np1; d vbr dt n1 p-acp po31 n1; (6) sermon (DIV1) 2 Page 2
11 On the one hand to think that God would be at that vast expence and charge, to make so full provision for poor souls beyond what they need: On the one hand to think that God would be At that vast expense and charge, to make so full provision for poor Souls beyond what they need: p-acp dt crd n1 pc-acp vvi cst np1 vmd vbi p-acp d j n1 cc n1, pc-acp vvi av j n1 p-acp j n2 p-acp r-crq pns32 vvb: (6) sermon (DIV1) 2 Page 2
12 this is to make the blood of his Son to run wast. this is to make the blood of his Son to run waste. d vbz pc-acp vvi dt n1 pp-f po31 n1 pc-acp vvi n1. (6) sermon (DIV1) 2 Page 2
13 To think on the other side that the provision that God hath made is too narrow, short, and scant for our relief: To think on the other side that the provision that God hath made is too narrow, short, and scant for our relief: p-acp vvi p-acp dt j-jn n1 cst dt n1 cst np1 vhz vvn vbz av j, j, cc av-j p-acp po12 n1: (6) sermon (DIV1) 2 Page 2
14 this is a great reproach to the mercy of God. this is a great reproach to the mercy of God. d vbz dt j n1 p-acp dt n1 pp-f np1. (6) sermon (DIV1) 2 Page 2
15 But because this is frequently the case of souls whom the Spirit of God convinceth of sin, But Because this is frequently the case of Souls whom the Spirit of God Convinces of since, cc-acp c-acp d vbz av-j dt n1 pp-f n2 r-crq dt n1 pp-f np1 vvz pp-f n1, (6) sermon (DIV1) 2 Page 2
16 and are not yet throughly convinced of righteousness, they stick in these Bryars, and are a•t to be gravelled with objections, doubts and 〈 ◊ 〉. and Are not yet thoroughly convinced of righteousness, they stick in these Briars, and Are a•t to be graveled with objections, doubts and 〈 ◊ 〉. cc vbr xx av av-j vvn pp-f n1, pns32 vvb p-acp d n2, cc vbr vvn pc-acp vbi vvn p-acp n2, n2 cc 〈 sy 〉. (6) sermon (DIV1) 2 Page 2
17 Therefore God as a tender Father to 〈 … 〉 high regard of his Peoples comfort 〈 … 〉, hath been pleased to provide against 〈 … 〉 ragements, these three ways. Therefore God as a tender Father to 〈 … 〉 high regard of his Peoples Comfort 〈 … 〉, hath been pleased to provide against 〈 … 〉 ragements, these three ways. av np1 p-acp dt j n1 pc-acp 〈 … 〉 j n1 pp-f po31 ng1 n1 〈 … 〉, vhz vbn vvn pc-acp vvi p-acp 〈 … 〉 n2, d crd n2. (6) sermon (DIV1) 2 Page 2
18 First, By the discovery of his rich and free grace; the boundlessness and unfathomableness of his mercy. First, By the discovery of his rich and free grace; the boundlessness and unfathomableness of his mercy. ord, p-acp dt n1 pp-f po31 j cc j n1; dt n1 cc n1 pp-f po31 n1. (6) sermon (DIV1) 3 Page 2
19 Secondly, by discovering so many rich and precious promises, as they are called 2 Pet. 1.4. By which he gives incouragement to them to come to him. Secondly, by discovering so many rich and precious promises, as they Are called 2 Pet. 1.4. By which he gives encouragement to them to come to him. ord, p-acp vvg av d j cc j n2, c-acp pns32 vbr vvn crd np1 crd. p-acp r-crq pns31 vvz n1 p-acp pno32 pc-acp vvi p-acp pno31. (6) sermon (DIV1) 4 Page 2
20 Thirdly, By notable instances of his superabundant mercy to sinners in times past, leaving them as monuments for ages to come: Thirdly, By notable instances of his superabundant mercy to Sinners in times past, leaving them as monuments for ages to come: ord, p-acp j n2 pp-f po31 j n1 p-acp n2 p-acp n2 j, vvg pno32 p-acp n2 p-acp n2 pc-acp vvi: (6) sermon (DIV1) 5 Page 2
21 as here in S. Paul and others. as Here in S. Paul and Others. c-acp av p-acp n1 np1 cc n2-jn. (6) sermon (DIV1) 5 Page 2
22 The Apostle in the 15 verse, saith, (This is a faithful saying, and worthy of all acceptation that Jesus Christ came into the world to save sinners, whereof I am chief,) having set down the ••ches of Divine Grace, The Apostle in the 15 verse, Says, (This is a faithful saying, and worthy of all acceptation that jesus christ Come into the world to save Sinners, whereof I am chief,) having Set down the ••ches of Divine Grace, dt n1 p-acp dt crd n1, vvz, (d vbz dt j n-vvg, cc j pp-f d n1 cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2, c-crq pns11 vbm j-jn,) vhg vvn a-acp dt n2 pp-f j-jn n1, (6) sermon (DIV1) 5 Page 3
23 and the full provision that God hath made therein for the chief of sinners, propounds himself here in the text, and the full provision that God hath made therein for the chief of Sinners, propounds himself Here in the text, cc dt j n1 cst np1 vhz vvn av p-acp dt n-jn pp-f n2, vvz px31 av p-acp dt n1, (6) sermon (DIV1) 5 Page 3
24 for on example and pattern to strengthen the faith of others: for on Exampl and pattern to strengthen the faith of Others: c-acp p-acp n1 cc n1 pc-acp vvi dt n1 pp-f n2-jn: (6) sermon (DIV1) 5 Page 3
25 and by his own experience to incourage them to make ••yal of what he had sound such full and sufficient relief from: and by his own experience to encourage them to make ••yal of what he had found such full and sufficient relief from: cc p-acp po31 d n1 pc-acp vvi pno32 pc-acp vvi j pp-f r-crq pns31 vhd n1 d j cc j n1 p-acp: (6) sermon (DIV1) 5 Page 3
26 How be it for this cause I obtained mercy, &c. In the words here is — 1 S. Pauls humble and thankful acknowledgment of that kindness and mercy which God had shewed to him; How be it for this cause I obtained mercy, etc. In the words Here is — 1 S. Paul's humble and thankful acknowledgment of that kindness and mercy which God had showed to him; c-crq vbi pn31 p-acp d n1 pns11 vvd n1, av p-acp dt n2 av vbz — crd n1 npg1 j cc j n1 pp-f d n1 cc n1 r-crq np1 vhd vvn p-acp pno31; (6) sermon (DIV1) 5 Page 3
27 — 2. The gratious interpretation and Construction, with the improvement he makes of this mercy. 1.8. Pauls humble and thankful acknowledgement of that kindness and mercy which God had shown him. — 2. The gracious Interpretation and Construction, with the improvement he makes of this mercy. 1.8. Paul's humble and thankful acknowledgement of that kindness and mercy which God had shown him. — crd dt j n1 cc n1, p-acp dt n1 pns31 vvz pp-f d n1. crd. npg1 j cc j n1 pp-f d n1 cc n1 r-crq np1 vhd vvn pno31. (6) sermon (DIV1) 5 Page 3
28 How be it I obtained mercy ] there is an emphasis in the words how be it; I who seemed to be at such a distance, How be it I obtained mercy ] there is an emphasis in the words how be it; I who seemed to be At such a distance, c-crq vbi pn31 pns11 vvd n1 ] a-acp vbz dt n1 p-acp dt n2 c-crq vbi pn31; sy r-crq vvd pc-acp vbi p-acp d dt n1, (6) sermon (DIV1) 6 Page 3
29 and remoteness from mercy, I who seemed to be so unmeet, so unworthy, and under so many discouragements, and remoteness from mercy, I who seemed to be so unmeet, so unworthy, and under so many discouragements, cc n1 p-acp n1, sy r-crq vvd pc-acp vbi av j, av j, cc p-acp av d n2, (6) sermon (DIV1) 6 Page 3
30 and great disadvantages (for what case can possibly go beyond mine?) how be it I obtained mercy: and great disadvantages (for what case can possibly go beyond mine?) how be it I obtained mercy: cc j n2 (p-acp r-crq n1 vmb av-j vvi p-acp png11?) c-crq vbi pn31 pns11 vvd n1: (6) sermon (DIV1) 6 Page 3
31 though my case was so bad. though my case was so bad. c-acp po11 n1 vbds av j. (6) sermon (DIV1) 6 Page 3
32 S. Paul speaks here of such instances as can scarsely be paralelled, I that was (in the 13 vers.) a Blasphemer and a Persecutor, S. Paul speaks Here of such instances as can scarcely be paralleled, I that was (in the 13 vers.) a Blasphemer and a Persecutor, np1 np1 vvz av pp-f d n2 c-acp vmb av-j vbi vvn, pns11 cst vbds (p-acp dt crd fw-la.) dt n1 cc dt n1, (6) sermon (DIV1) 6 Page 3
33 and Injurions, yet I obtained mercy, because I did it ignorantly in unbelief, (not that S. Paul would thereby extenuate or diminish his sins, he onely comforted himself in this that his sins were committed out of ignorance, there was more of mistake then maliciousness in them; and Injurious, yet I obtained mercy, Because I did it ignorantly in unbelief, (not that S. Paul would thereby extenuate or diminish his Sins, he only comforted himself in this that his Sins were committed out of ignorance, there was more of mistake then maliciousness in them; cc n2, av pns11 vvd n1, c-acp pns11 vdd pn31 av-j p-acp n1, (xx d n1 np1 vmd av vvi cc vvi po31 n2, pns31 av-j vvd px31 p-acp d d po31 n2 vbdr vvn av pp-f n1, pc-acp vbds dc pp-f n1 av n1 p-acp pno32; (6) sermon (DIV1) 6 Page 3
34 and that he did not intend an extenuation or diminution of his sins, appears because he aggravates them so much and maketh it so great a wonder that ever such an one as he should obtain mercy). and that he did not intend an extenuation or diminution of his Sins, appears Because he aggravates them so much and makes it so great a wonder that ever such an one as he should obtain mercy). cc cst pns31 vdd xx vvi dt n1 cc n1 pp-f po31 n2, vvz c-acp pns31 vvz pno32 av av-d cc vv2 pn31 av j dt n1 cst av d dt crd c-acp pns31 vmd vvi n1). (6) sermon (DIV1) 6 Page 4
35 He speaks it as a matter of admiration and astonishment; He speaks it as a matter of admiration and astonishment; pns31 vvz pn31 p-acp dt n1 pp-f n1 cc n1; (6) sermon (DIV1) 6 Page 4
36 for if any person may seem to be uncapable of mercy, saith he, I was as like as any, I came so near the borders of the unpardonable sin, that it is a wonder to me, for if any person may seem to be uncapable of mercy, Says he, I was as like as any, I Come so near the borders of the unpardonable since, that it is a wonder to me, c-acp cs d n1 vmb vvi pc-acp vbi j pp-f n1, vvz pns31, pns11 vbds c-acp av-j c-acp d, pns11 vvd av av-j dt n2 pp-f dt j n1, cst pn31 vbz dt n1 p-acp pno11, (6) sermon (DIV1) 6 Page 4
37 and to all that understand what my carriage hath been, that I should obtain mercy. and to all that understand what my carriage hath been, that I should obtain mercy. cc p-acp d cst vvb q-crq po11 n1 vhz vbn, cst pns11 vmd vvi n1. (6) sermon (DIV1) 6 Page 4
38 Secondly, Here is the interpretation that S. Paul makes of the kindness of God to him: Secondly, Here is the Interpretation that S. Paul makes of the kindness of God to him: ord, av vbz dt n1 cst n1 np1 vvz pp-f dt n1 pp-f np1 p-acp pno31: (6) sermon (DIV1) 7 Page 4
39 it is not singly to him, to his benefit, to his personal and peculiar advantage, it is not singly to him, to his benefit, to his personal and peculiar advantage, pn31 vbz xx av-j p-acp pno31, p-acp po31 n1, p-acp po31 j cc j n1, (6) sermon (DIV1) 7 Page 4
40 but for the incouragement of others in after times, For this cause I obtained mercy, that in me first Jesus Christ might shew forth all long suffering for a pattern to them which should hereafter believe, &c. It is the Language of a humble and thankful soul, For this cause I obtained mercy, that in me first: but for the encouragement of Others in After times, For this cause I obtained mercy, that in me First jesus christ might show forth all long suffering for a pattern to them which should hereafter believe, etc. It is the Language of a humble and thankful soul, For this cause I obtained mercy, that in me First: cc-acp p-acp dt n1 pp-f n2-jn p-acp p-acp n2, p-acp d n1 pns11 vvd n1, cst p-acp pno11 ord uh-np np1 vmd vvi av d j n1 p-acp dt n1 p-acp pno32 r-crq vmd av vvi, av pn31 vbz dt n1 pp-f dt j cc j n1, p-acp d n1 pns11 vvd n1, cst p-acp pno11 ord: (6) sermon (DIV1) 7 Page 4
41 First, how? it cannot be understood in respect of order of time, because there were multitudes who had obtained mercy, that lived in the ages before and as great sinners as S. Paul, as Manasseh and others, in the Old and New Testament. First, how? it cannot be understood in respect of order of time, Because there were Multitudes who had obtained mercy, that lived in the ages before and as great Sinners as S. Paul, as Manasses and Others, in the Old and New Testament. ord, q-crq? pn31 vmbx vbi vvn p-acp n1 pp-f n1 pp-f n1, c-acp pc-acp vbdr n2 r-crq vhd vvn n1, cst vvd p-acp dt n2 a-acp cc a-acp j n2 p-acp n1 np1, p-acp np1 cc n2-jn, p-acp dt j cc j n1. (6) sermon (DIV1) 8 Page 4
42 How then doth he say in me first? Not so much in respect of the order of time as the clear evidence of the riches of mercy: How then does he say in me First? Not so much in respect of the order of time as the clear evidence of the riches of mercy: c-crq av vdz pns31 vvi p-acp pno11 ord? xx av av-d p-acp n1 pp-f dt n1 pp-f n1 p-acp dt j n1 pp-f dt n2 pp-f n1: (6) sermon (DIV1) 9 Page 4
43 In me first, that is in me chiefly; thus many learned interpreters expound it: In me First, that is in me chiefly; thus many learned Interpreters expound it: p-acp pno11 ord, cst vbz p-acp pno11 av-jn; av d j n2 vvb pn31: (6) sermon (DIV1) 9 Page 4
44 Besides the word is the same with that in the verse before NONLATINALPHABET, which is translated there, Chief, This is a faithful saying, that Jesus Christ came into the world to save sinners of whom (NONLATINALPHABET) I am chief. Beside the word is the same with that in the verse before, which is translated there, Chief, This is a faithful saying, that jesus christ Come into the world to save Sinners of whom () I am chief. p-acp dt n1 vbz dt d p-acp cst p-acp dt n1 p-acp, r-crq vbz vvn a-acp, j-jn, d vbz dt j n-vvg, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2 pp-f r-crq () pns11 vbm j-jn. (6) sermon (DIV1) 9 Page 5
45 1. Doct. God in shewing mercy to some doth intend good to others. 1. Doct. God in showing mercy to Some does intend good to Others. crd np1 np1 p-acp vvg n1 p-acp d vdz vvi j p-acp n2-jn. (6) sermon (DIV1) 10 Page 5
46 S. Paul was sensible of this in the mercy that he himself had partaken of, I obtained mercy, S. Paul was sensible of this in the mercy that he himself had partaken of, I obtained mercy, np1 np1 vbds j pp-f d p-acp dt n1 cst pns31 px31 vhd vvn pp-f, pns11 vvd n1, (6) sermon (DIV1) 11 Page 5
47 but it was that I might be a pattern to them who believe. but it was that I might be a pattern to them who believe. cc-acp pn31 vbds cst pns11 vmd vbi dt n1 p-acp pno32 r-crq vvb. (6) sermon (DIV1) 11 Page 5
48 David was sensible of this in that prayer of his 51 Psal. 9, 10, 11, 12, 13. when he had been petitioning of God for mercy, 9. vers. David was sensible of this in that prayer of his 51 Psalm 9, 10, 11, 12, 13. when he had been petitioning of God for mercy, 9. vers. np1 vbds j pp-f d p-acp d n1 pp-f po31 crd np1 crd, crd, crd, crd, crd c-crq pns31 vhd vbn vvg pp-f np1 p-acp n1, crd fw-la. (6) sermon (DIV1) 12 Page 5
49 Hide thy face from my sins, &c. 13, Then will I teach transgressours thy ways, and sinners shall be converted unto thee. Hide thy face from my Sins, etc. 13, Then will I teach transgressors thy ways, and Sinners shall be converted unto thee. vvb po21 n1 p-acp po11 n2, av crd, av vmb pns11 vvi n2 po21 n2, cc n2 vmb vbi vvn p-acp pno21. (6) sermon (DIV1) 12 Page 5
50 Oh, do but shew me these favours and mercies and I will improve them for the benefit of others, 40. Psal. 1.10. O, do but show me these favours and Mercies and I will improve them for the benefit of Others, 40. Psalm 1.10. uh, vdb p-acp vvi pno11 d n2 cc n2 cc pns11 vmb vvi pno32 p-acp dt n1 pp-f n2-jn, crd np1 crd. (6) sermon (DIV1) 13 Page 5
51 David expresseth his faithfulness to God, and his thankfulness for the mercies he had received, because he did thus declare it. David Expresses his faithfulness to God, and his thankfulness for the Mercies he had received, Because he did thus declare it. np1 vvz po31 n1 p-acp np1, cc po31 n1 p-acp dt n2 pns31 vhd vvn, c-acp pns31 vdd av vvi pn31. (6) sermon (DIV1) 14 Page 5
52 Nay, this is the very end of Gods leaving these things upon record, the kindness he shews to his people, Nay, this is the very end of God's leaving these things upon record, the kindness he shows to his people, uh, d vbz dt j n1 pp-f ng1 vvg d n2 p-acp n1, dt n1 pns31 vvz p-acp po31 n1, (6) sermon (DIV1) 15 Page 5
53 and the severity he expresseth toward his enemies, that these might be improved by us to our good, 15. Rom. 4. For whatsoever things were written aforetime, were written for our learning, that we through patience and comfort of the Scriptures might have hope. and the severity he Expresses towards his enemies, that these might be improved by us to our good, 15. Rom. 4. For whatsoever things were written aforetime, were written for our learning, that we through patience and Comfort of the Scriptures might have hope. cc dt n1 pns31 vvz p-acp po31 n2, cst d vmd vbi vvn p-acp pno12 p-acp po12 j, crd np1 crd p-acp r-crq n2 vbdr vvn av, vbdr vvn p-acp po12 n1, cst pns12 p-acp n1 cc n1 pp-f dt n2 vmd vhi n1. (6) sermon (DIV1) 15 Page 5
54 But I shall not insist on this, But I shall not insist on this, cc-acp pns11 vmb xx vvi p-acp d, (6) sermon (DIV1) 16 Page 5
55 2. Doct. One of the highest expressions of our thankfulness to God for the mercies he hath vouchsafed to us, is to do our utmost to encourage others to own and acknowledge, 2. Doct. One of the highest expressions of our thankfulness to God for the Mercies he hath vouchsafed to us, is to do our utmost to encourage Others to own and acknowledge, crd np1 crd pp-f dt js n2 pp-f po12 n1 p-acp np1 p-acp dt n2 pns31 vhz vvn p-acp pno12, vbz pc-acp vdi po12 j p-acp vvi n2-jn p-acp d cc vvi, (6) sermon (DIV1) 17 Page 5
56 and to come in to God, and partake of what we enjoy. and to come in to God, and partake of what we enjoy. cc pc-acp vvi p-acp p-acp np1, cc vvi pp-f r-crq pns12 vvb. (6) sermon (DIV1) 17 Page 5
57 What a wonder doth S. Paul make it here that he had mercy from God, How be it I obtained mercy; What a wonder does S. Paul make it Here that he had mercy from God, How be it I obtained mercy; q-crq dt n1 vdz n1 np1 vvb pn31 av cst pns31 vhd n1 p-acp np1, c-crq vbi pn31 pns11 vvd n1; (6) sermon (DIV1) 18 Page 6
58 though such and such a one as I was, yet I obtained mercy; but it was for a pattern to others that hereafter should believe on him to everlasting life; though such and such a one as I was, yet I obtained mercy; but it was for a pattern to Others that hereafter should believe on him to everlasting life; cs d cc d dt crd c-acp pns11 vbds, av pns11 vvd n1; cc-acp pn31 vbds p-acp dt n1 p-acp n2-jn cst av vmd vvi p-acp pno31 p-acp j n1; (6) sermon (DIV1) 18 Page 6
59 He debaseth himself as low as hell and exalteth Gods mercy above the heavens; He debaseth himself as low as hell and Exalteth God's mercy above the heavens; pns31 vvz px31 p-acp j c-acp n1 cc vvz npg1 n1 p-acp dt n2; (6) sermon (DIV1) 18 Page 6
60 indeed every thing of mercy is a great wonder considering what we are in point of vileness and unworthiness; indeed every thing of mercy is a great wonder considering what we Are in point of vileness and unworthiness; av d n1 pp-f n1 vbz dt j n1 vvg r-crq pns12 vbr p-acp n1 pp-f n1 cc n1; (6) sermon (DIV1) 18 Page 6
61 but it is an evidence that mercy is then in mercy when it doth not onely elevate and lift up our hearts in admiration and praising God, but it is an evidence that mercy is then in mercy when it does not only elevate and lift up our hearts in admiration and praising God, cc-acp pn31 vbz dt n1 cst n1 vbz av p-acp n1 c-crq pn31 vdz xx av-j vvi cc vvi a-acp po12 n2 p-acp n1 cc vvg np1, (6) sermon (DIV1) 18 Page 6
62 but in commending him to others as the object of their trust and hope. 3. Doct. That the scope and aim of every Person should be everlasting life. but in commending him to Others as the Object of their trust and hope. 3. Doct. That the scope and aim of every Person should be everlasting life. cc-acp p-acp vvg pno31 p-acp n2-jn p-acp dt n1 pp-f po32 n1 cc n1. crd np1 cst dt n1 cc n1 pp-f d n1 vmd vbi j n1. (6) sermon (DIV1) 18 Page 6
63 4. Doct. That the onely way to obtain this everlasting life is in a way of believing. 4. Doct. That the only Way to obtain this everlasting life is in a Way of believing. crd np1 cst dt j n1 pc-acp vvi d j n1 vbz p-acp dt n1 pp-f vvg. (6) sermon (DIV1) 20 Page 6
64 5. Doct. That the work of beleiving is a difficult work. 5. Doct. That the work of believing is a difficult work. crd np1 cst dt n1 pp-f vvg vbz dt j n1. (6) sermon (DIV1) 21 Page 6
65 6. Doct. Because it is a difficult thing to believe therefore God hath appointed all kind of helps for the working of faith in the hearts of believers. 6. Doct. Because it is a difficult thing to believe Therefore God hath appointed all kind of helps for the working of faith in the hearts of believers. crd np1 p-acp pn31 vbz dt j n1 pc-acp vvi av np1 vhz vvn d n1 pp-f n2 p-acp dt n-vvg pp-f n1 p-acp dt n2 pp-f n2. (6) sermon (DIV1) 22 Page 6
66 But I shall wave all these, and speak to this: But I shall wave all these, and speak to this: cc-acp pns11 vmb vvi d d, cc vvi p-acp d: (6) sermon (DIV1) 23 Page 6
67 Doct. God is pleased sometimes to single out Capital and notorious offenders, to make them the objects of his special and distinguishing mercy to the end they may be as standing instances and famous Monuments of his mercy in after ages; Doct. God is pleased sometime to single out Capital and notorious offenders, to make them the objects of his special and distinguishing mercy to the end they may be as standing instances and famous Monuments of his mercy in After ages; np1 np1 vbz vvn av p-acp j av j cc j n2, pc-acp vvi pno32 dt n2 pp-f po31 j cc j-vvg n1 p-acp dt n1 pns32 vmb vbi c-acp vvg n2 cc j n2 pp-f po31 n1 p-acp p-acp n2; (6) sermon (DIV1) 24 Page 6
68 and thereby prevent all occasions of doubts, suspicion, and jealousies which humble sinners are in danger of. and thereby prevent all occasions of doubts, suspicion, and jealousies which humble Sinners Are in danger of. cc av vvi d n2 pp-f n2, n1, cc n2 r-crq j n2 vbr p-acp n1 pp-f. (6) sermon (DIV1) 24 Page 6
69 This Doctrine must be warily understood. I do not say God always or ordinarily doth so; this cannot possibly be: This Doctrine must be warily understood. I do not say God always or ordinarily does so; this cannot possibly be: d n1 vmb vbi av-j vvn. pns11 vdb xx vvi np1 av cc av-jn vdz av; d vmbx av-j vbi: (6) sermon (DIV1) 25 Page 6
70 it is contrary to the holiness and truth of God. As God is a holy God be cannot but abhor sin. it is contrary to the holiness and truth of God. As God is a holy God be cannot but abhor since. pn31 vbz j-jn p-acp dt n1 cc n1 pp-f np1. p-acp np1 vbz dt j np1 vbb vmbx cc-acp vvi n1. (6) sermon (DIV1) 25 Page 6
71 Though he hath mercy sometimes on the greatest sinners, yet he bears a perfect detestation to sin: Though he hath mercy sometime on the greatest Sinners, yet he bears a perfect detestation to since: cs pns31 vhz n1 av p-acp dt js n2, av pns31 vvz dt j n1 p-acp n1: (6) sermon (DIV1) 25 Page 7
72 therefore sin is called ant abominable thing, do not that abominable thing that I hate. Therefore since is called Ant abominable thing, do not that abominable thing that I hate. av n1 vbz vvn n1 j n1, vdb xx d j n1 cst pns11 vvb. (6) sermon (DIV1) 25 Page 7
73 He cannot but have an infinite displeasure against sin because it is so unsuteable to his holiness, 11. Psal. 5, 6, 7. The Lord trieth the Righteous but the wicked and him that loveth violence his soul hateth. He cannot but have an infinite displeasure against since Because it is so unsuitable to his holiness, 11. Psalm 5, 6, 7. The Lord trieth the Righteous but the wicked and him that loves violence his soul hates. pns31 vmbx p-acp vhi dt j n1 p-acp n1 c-acp pn31 vbz av j p-acp po31 n1, crd np1 crd, crd, crd dt n1 vvz dt j p-acp dt j cc pno31 cst vvz n1 po31 n1 vvz. (6) sermon (DIV1) 25 Page 7
74 His countenance doth behold the upright, and those only, with approbation and delight. His countenance does behold the upright, and those only, with approbation and delight. po31 n1 vdz vvi dt j, cc d av-j, p-acp n1 cc n1. (6) sermon (DIV1) 25 Page 7
75 So as to the truth and veracity of God in his threatnings against sin, which he hath so severely pronounced his displeasure against, he is in point of his truth and faithfulness obliged to make good what he hath threatened as well as promised. So as to the truth and veracity of God in his threatenings against since, which he hath so severely pronounced his displeasure against, he is in point of his truth and faithfulness obliged to make good what he hath threatened as well as promised. av a-acp p-acp dt n1 cc n1 pp-f np1 p-acp po31 n2-vvg p-acp n1, r-crq pns31 vhz av av-j vvd po31 n1 p-acp, pns31 vbz p-acp n1 pp-f po31 n1 cc n1 vvn pc-acp vvi j r-crq pns31 vhz vvn a-acp av c-acp vvn. (6) sermon (DIV1) 26 Page 7
76 Therefore God doth not always nor ordinarily make notorious sinners the objects of his pardoning mercy, Therefore God does not always nor ordinarily make notorious Sinners the objects of his pardoning mercy, av np1 vdz xx av ccx av-j vvi j n2 dt n2 pp-f po31 vvg n1, (6) sermon (DIV1) 26 Page 7
77 because this would make God a seeming approver of what himself hates, and a countenancer of what he puts a great discountenance upon: Because this would make God a seeming approver of what himself hates, and a countenancer of what he puts a great discountenance upon: c-acp d vmd vvi np1 dt j-vvg n1 pp-f r-crq n1 vvz, cc dt n1 pp-f r-crq pns31 vvz dt j n1 p-acp: (6) sermon (DIV1) 26 Page 7
78 but sometimes God singles out some notable sinners and leaves them as instances and monuments to after ages, but sometime God singles out Some notable Sinners and leaves them as instances and monuments to After ages, cc-acp av np1 vvz av d j n2 cc vvz pno32 p-acp n2 cc n2 p-acp p-acp n2, (6) sermon (DIV1) 26 Page 7
79 and it is to this end and purpose that they might be as so many Beacons on a hill to warn others to take heed of their sins, and it is to this end and purpose that they might be as so many Beacons on a hill to warn Others to take heed of their Sins, cc pn31 vbz pc-acp d n1 cc n1 cst pns32 vmd vbi c-acp av d n2 p-acp dt n1 pc-acp vvi n2-jn p-acp vvi n1 pp-f po32 n2, (6) sermon (DIV1) 26 Page 7
80 and to give light to others to encourage them, notwithstanding their objections, doubts, and fears. Sometimes you finde S. Paul admiring the grace of God shewed to him; and to give Light to Others to encourage them, notwithstanding their objections, doubts, and fears. Sometime you find S. Paul admiring the grace of God showed to him; cc pc-acp vvi n1 p-acp n2-jn pc-acp vvi pno32, c-acp po32 n2, n2, cc n2. av pn22 vvb n1 np1 vvg dt n1 pp-f np1 vvd p-acp pno31; (6) sermon (DIV1) 26 Page 7
81 that he who was at that remoteness and distance from mercy, should find mercy and favour; that he who was At that remoteness and distance from mercy, should find mercy and favour; cst pns31 r-crq vbds p-acp d n1 cc n1 p-acp n1, vmd vvi n1 cc n1; (6) sermon (DIV1) 26 Page 7
82 You have a notable instance in the 2 Ephes. 2. Wherein in times past (speaking of them in their Gentilism) ye walked according to the course of this world, &c. This was a sad condition, to be under the power, to be captive to the will and pleasure of such an usurper. You have a notable instance in the 2 Ephesians 2. Wherein in times passed (speaking of them in their Gentilism) the walked according to the course of this world, etc. This was a sad condition, to be under the power, to be captive to the will and pleasure of such an usurper. pn22 vhb dt j n1 p-acp dt crd np1 crd c-crq p-acp n2 p-acp (vvg pp-f pno32 p-acp po32 n1) dt vvd vvg p-acp dt n1 pp-f d n1, av d vbds dt j n1, pc-acp vbi p-acp dt n1, pc-acp vbi j-jn p-acp dt n1 cc n1 pp-f d dt n1. (6) sermon (DIV1) 26 Page 8
83 Vers. 4. But God, who is rich in mercy, hath quickned us together with Christ. In the 7. vers. Vers. 4. But God, who is rich in mercy, hath quickened us together with christ. In the 7. vers. np1 crd p-acp np1, r-crq vbz j p-acp n1, vhz vvn pno12 av p-acp np1. p-acp dt crd fw-la. (6) sermon (DIV1) 28 Page 8
84 That in the ages to come be might shew the exceeding riches of his grace, in his kindness towards us through Jesus Christ. That in the ages to come be might show the exceeding riches of his grace, in his kindness towards us through jesus christ. cst p-acp dt n2 pc-acp vvi vbi n1 vvi dt j-vvg n2 pp-f po31 n1, p-acp po31 n1 p-acp pno12 p-acp np1 np1. (6) sermon (DIV1) 29 Page 8
85 That he might leave such standing objects of his mercy as might obviate and prevent all discouragements in doubting Christians, That he might leave such standing objects of his mercy as might obviate and prevent all discouragements in doubting Christians, cst pns31 vmd vvi d j-vvg n2 pp-f po31 n1 c-acp vmd vvi cc vvi d n2 p-acp vvg np1, (6) sermon (DIV1) 30 Page 8
86 and because S. Paul propounds himself singly in this Text I shall confine my self to that particular instance, and Because S. Paul propounds himself singly in this Text I shall confine my self to that particular instance, cc c-acp n1 np1 vvz px31 av-j p-acp d n1 pns11 vmb vvi po11 n1 p-acp d j n1, (6) sermon (DIV1) 30 Page 8
87 and the end and account, upon which he obtained so much mercy: it was that he might be a pattern to others. and the end and account, upon which he obtained so much mercy: it was that he might be a pattern to Others. cc dt n1 cc n1, p-acp r-crq pns31 vvd av d n1: pn31 vbds cst pns31 vmd vbi dt n1 p-acp n2-jn. (6) sermon (DIV1) 30 Page 8
88 In opening the Doctrine I shall speak to three things. In opening the Doctrine I shall speak to three things. p-acp vvg dt n1 pns11 vmb vvi p-acp crd n2. (6) sermon (DIV1) 31 Page 8
89 1. What those sins were that S. Paul before his conversion was guilty of, and notwithstanding which he obtained mercy, which was in his eye so great a wonder. 1. What those Sins were that S. Paul before his conversion was guilty of, and notwithstanding which he obtained mercy, which was in his eye so great a wonder. crd q-crq d n2 vbdr d n1 np1 p-acp po31 n1 vbds j pp-f, cc p-acp r-crq pns31 vvd n1, r-crq vbds p-acp po31 n1 av j dt n1. (6) sermon (DIV1) 32 Page 8
90 2. What mercy he did obtain notwithstanding those great sins. 2. What mercy he did obtain notwithstanding those great Sins. crd q-crq n1 pns31 vdd vvi a-acp d j n2. (6) sermon (DIV1) 33 Page 8
91 3. What there is of Encouragement from these instances of S. Paul and others recorded in the Scripture for the encouragement of doubting Christians in after ages. 3. What there is of Encouragement from these instances of S. Paul and Others recorded in the Scripture for the encouragement of doubting Christians in After ages. crd q-crq pc-acp vbz pp-f n1 p-acp d n2 pp-f n1 np1 cc n2-jn vvn p-acp dt n1 p-acp dt n1 pp-f vvg np1 p-acp p-acp n2. (6) sermon (DIV1) 34 Page 8
92 1. What were those sins S. Paul was guilty of before his Conversion; 1. What were those Sins S. Paul was guilty of before his Conversion; crd q-crq vbdr d n2 n1 np1 vbds j pp-f p-acp po31 n1; (6) sermon (DIV1) 35 Page 8
93 You find them summ'd up in the 13 vers. of this Chapter, I was a blasphemer: That is the first; You find them summed up in the 13 vers. of this Chapter, I was a blasphemer: That is the First; pn22 vvb pno32 vvd a-acp p-acp dt crd fw-la. pp-f d n1, pns11 vbds dt n1: cst vbz dt ord; (6) sermon (DIV1) 35 Page 8
94 Now blasphemy was a capital crime and to be punished with death, and by stoning to death. Now blasphemy was a capital crime and to be punished with death, and by stoning to death. av n1 vbds dt j n1 cc pc-acp vbi vvn p-acp n1, cc p-acp j-vvg p-acp n1. (6) sermon (DIV1) 35 Page 9
95 There are two things remarkable in the punishment of blasphemers: There Are two things remarkable in the punishment of blasphemers: pc-acp vbr crd n2 j p-acp dt n1 pp-f n2: (6) sermon (DIV1) 36 Page 9
96 It was no less then death, and every person who was not guilty was bound to purge himself from so great a crime by witnessing his detestation of it, Thy hand shall be first against him. It was no less then death, and every person who was not guilty was bound to purge himself from so great a crime by witnessing his detestation of it, Thy hand shall be First against him. pn31 vbds dx dc cs n1, cc d n1 r-crq vbds xx j vbds vvn pc-acp vvi px31 p-acp av j dt n1 p-acp vvg po31 n1 pp-f pn31, po21 n1 vmb vbi ord p-acp pno31. (6) sermon (DIV1) 36 Page 9
97 The tender Father must be severe against the Child of his own bowels. The tender Father must be severe against the Child of his own bowels. dt j n1 vmb vbi j p-acp dt n1 pp-f po31 d n2. (6) sermon (DIV1) 37 Page 9
98 Blasphemy is branded in Scripture with many black titles and the punishment of it was very severe. Blasphemy is branded in Scripture with many black titles and the punishment of it was very severe. n1 vbz vvn p-acp n1 p-acp d j-jn n2 cc dt n1 pp-f pn31 vbds av j. (6) sermon (DIV1) 38 Page 9
99 This was the great crime objected against Naboth; he must be carried out of the City and stoned as a vile Person, not fit to live because he blasphemed God and the King, 1 King. 21.9.13. A greater crime then this the enemies of our Saviour (notwithstanding all their combinations against him) could not alledge, a stronger charge then that of blasphemy, they could not lay against him, 26 Matth. 65. Then the high Priest rent his clothes, saying, he hath spoken blasphemy. This was the great crime objected against Naboth; he must be carried out of the city and stoned as a vile Person, not fit to live Because he blasphemed God and the King, 1 King. 21.9.13. A greater crime then this the enemies of our Saviour (notwithstanding all their combinations against him) could not allege, a Stronger charge then that of blasphemy, they could not lay against him, 26 Matthew 65. Then the high Priest rend his clothes, saying, he hath spoken blasphemy. d vbds dt j n1 vvn p-acp np1; pns31 vmb vbi vvn av pp-f dt n1 cc vvn p-acp dt j n1, xx j pc-acp vvi c-acp pns31 vvd np1 cc dt n1, crd n1. crd. dt jc n1 cs d dt n2 pp-f po12 n1 (c-acp d po32 n2 p-acp pno31) vmd xx vvi, dt jc n1 cs d pp-f n1, pns32 vmd xx vvi p-acp pno31, crd np1 crd av dt j n1 vvn po31 n2, vvg, pns31 vhz vvn n1. (6) sermon (DIV1) 39 Page 9
100 What was the blasphemy? 61 vers. What was the blasphemy? 61 vers. q-crq vbds dt n1? crd fw-la. (6) sermon (DIV1) 41 Page 9
101 This fellow said I am able to destroy the temple of God and build it in three days. This fellow said I am able to destroy the temple of God and built it in three days. d n1 vvd pns11 vbm j pc-acp vvi dt n1 pp-f np1 cc vvi pn31 p-acp crd n2. (6) sermon (DIV1) 41 Page 9
102 Here was reproachful Language, this fellow, this contemptible fellow spake thus and thus, and you have heard his blasphemy, what need you any more witnesses. Here was reproachful Language, this fellow, this contemptible fellow spoke thus and thus, and you have herd his blasphemy, what need you any more Witnesses. av vbds j n1, d n1, d j n1 vvd av cc av, cc pn22 vhb vvn po31 n1, r-crq vvb pn22 d av-dc n2. (6) sermon (DIV1) 42 Page 9
103 This is such a sin that Herod (though he was not guilty of blaspheming God himself yet because he did seem to countenance others, who did, This is such a since that Herod (though he was not guilty of blaspheming God himself yet Because he did seem to countenance Others, who did, d vbz d dt n1 cst np1 (cs pns31 vbds xx j pp-f j-vvg np1 px31 av c-acp pns31 vdd vvi pc-acp vvi n2-jn, r-crq vdd, (6) sermon (DIV1) 42 Page 10
104 when he made that eloquent Oration when the People, cryed out it is the voice of a God and not of a man, 12. Act. 21.22.) for his bare connivance at this sin brought ruine upon himself; when he made that eloquent Oration when the People, cried out it is the voice of a God and not of a man, 12. Act. 21.22.) for his bore connivance At this since brought ruin upon himself; c-crq pns31 vvd cst j n1 c-crq dt n1, vvd av pn31 vbz dt n1 pp-f dt n1 cc xx pp-f dt n1, crd n1 crd.) p-acp po31 j n1 p-acp d n1 vvd n1 p-acp px31; (6) sermon (DIV1) 42 Page 10
105 because he took the glory to himself. Because David had but occasioned the enemies to blaspheme, God dealt so severely with him; Because he took the glory to himself. Because David had but occasioned the enemies to Blaspheme, God dealt so severely with him; c-acp pns31 vvd dt n1 p-acp px31. p-acp np1 vhd p-acp vvn dt n2 pc-acp vvi, np1 vvd av av-j p-acp pno31; (6) sermon (DIV1) 42 Page 10
106 the Child must die, 2 Sam. 12.14. I might shew at large with what severity the Magistrates were bound to bear witness against this sin, 5. Levit. 1. And unless we express a detestation of this sin we make it our own. the Child must die, 2 Sam. 12.14. I might show At large with what severity the Magistrates were bound to bear witness against this since, 5. Levit. 1. And unless we express a detestation of this since we make it our own. dt n1 vmb vvi, crd np1 crd. pns11 vmd vvi p-acp j p-acp r-crq n1 dt n2 vbdr vvn pc-acp vvi n1 p-acp d n1, crd np1 crd cc cs pns12 vvb dt n1 pp-f d n1 pns12 vvb pn31 po12 d. (6) sermon (DIV1) 43 Page 10
107 That is the first, a blasphemer. 2. A persecutour; and that he was to purpose: That is the First, a blasphemer. 2. A persecutor; and that he was to purpose: cst vbz dt ord, dt n1. crd dt n1; cc cst pns31 vbds p-acp n1: (6) sermon (DIV1) 45 Page 10
108 do but observe those emphatical expressions by which S. Paul sets out the hainousness of his guilt of this sin, 7. Act. 58. And cast him out of the City and stoned him. do but observe those emphatical expressions by which S. Paul sets out the heinousness of his guilt of this since, 7. Act. 58. And cast him out of the city and stoned him. vdb p-acp vvi d j n2 p-acp r-crq n1 np1 vvz av dt n1 pp-f po31 n1 pp-f d n1, crd n1 crd cc vvd pno31 av pp-f dt n1 cc vvn pno31. (6) sermon (DIV1) 46 Page 10
109 8. Act. 1. And Saul was consenting to his death. 8. Act. 1. And Saul was consenting to his death. crd n1 crd cc np1 vbds vvg p-acp po31 n1. (6) sermon (DIV1) 47 Page 10
110 9. Act. 1. And Saul yet breathing out threatnings and slaughter against the Disciples of the Lord, &c. 9. Act. 1. And Saul yet breathing out threatenings and slaughter against the Disciples of the Lord, etc. crd n1 crd cc np1 av vvg av n2-vvg cc n1 p-acp dt n2 pp-f dt n1, av (6) sermon (DIV1) 48 Page 10
111 And this is the next step to blasphemy, (perfecution:) He would neither imbrace Christianity himself, And this is the next step to blasphemy, (persecution:) He would neither embrace Christianity himself, cc d vbz dt ord n1 p-acp n1, (n1:) pns31 vmd av-dx vvi np1 px31, (6) sermon (DIV1) 49 Page 10
112 nor could he patiently endure that others should, but with all the rage and fury imaginable he laboured to oppose the ways of Christ. nor could he patiently endure that Others should, but with all the rage and fury imaginable he laboured to oppose the ways of christ. ccx vmd pns31 av-j vvi d n2-jn vmd, cc-acp p-acp d dt n1 cc n1 j pns31 vvd pc-acp vvi dt n2 pp-f np1. (6) sermon (DIV1) 49 Page 10
113 3. He was Injurious, the word in the Greek is NONLATINALPHABET, it is but once more used in the New Testament, 1 Rom. 30. NONLATINALPHABET, — it is Translated despiteful, and denotes thus much; 3. He was Injurious, the word in the Greek is, it is but once more used in the New Testament, 1 Rom. 30., — it is Translated despiteful, and denotes thus much; crd pns31 vbds j, dt n1 p-acp dt jp vbz, pn31 vbz p-acp a-acp av-dc vvn p-acp dt j n1, crd np1 crd, — pn31 vbz vvn j, cc vvz av av-d; (6) sermon (DIV1) 50 Page 10
114 When his power could not reach the Persons of Professours, nor the worldly concerns of Professours, When his power could not reach the Persons of Professors, nor the worldly concerns of Professors, c-crq po31 n1 vmd xx vvi dt n2 pp-f n2, ccx dt j vvz pp-f n2, (6) sermon (DIV1) 50 Page 11
115 yet he did his utmost to blast their names and blemish their reputation: yet he did his utmost to blast their names and blemish their reputation: av pns31 vdd po31 j pc-acp vvi po32 n2 cc vvi po32 n1: (6) sermon (DIV1) 50 Page 11
116 he was a reviler, he forbore nothing that was injurious to them, but what was beyond his power to inflict. These were his sins. he was a reviler, he forbore nothing that was injurious to them, but what was beyond his power to inflict. These were his Sins. pns31 vbds dt jc, pns31 vvd pix cst vbds j p-acp pno32, cc-acp q-crq vbds p-acp po31 n1 pc-acp vvi. np1 vbdr po31 n2. (6) sermon (DIV1) 50 Page 11
117 2. What mercy he did obtain notwithstanding such sins; and that in three instances. 1. Sparing mercy, God had born with him: 2. What mercy he did obtain notwithstanding such Sins; and that in three instances. 1. Sparing mercy, God had born with him: crd q-crq n1 pns31 vdd vvi a-acp d n2; cc cst p-acp crd n2. crd vvg n1, np1 vhd vvn p-acp pno31: (6) sermon (DIV1) 51 Page 11
118 Notwithstanding he was often guilty of those sins, which might have brought wrath and destruction more quickly upon him: Notwithstanding he was often guilty of those Sins, which might have brought wrath and destruction more quickly upon him: a-acp pns31 vbds av j pp-f d n2, r-crq vmd vhi vvn n1 cc n1 av-dc av-j p-acp pno31: (6) sermon (DIV1) 52 Page 11
119 he wondered at Gods patience towards him; this is mentioned in this verse, That he might shew forth all long suffering. he wondered At God's patience towards him; this is mentioned in this verse, That he might show forth all long suffering. pns31 vvd p-acp npg1 n1 p-acp pno31; d vbz vvn p-acp d n1, cst pns31 vmd vvi av d j n1. (6) sermon (DIV1) 52 Page 11
120 When he once came to understand what he had been, and what he had done, he stands amazed at the holy God that had so much patience with him. When he once Come to understand what he had been, and what he had done, he Stands amazed At the holy God that had so much patience with him. c-crq pns31 a-acp vvd pc-acp vvi r-crq pns31 vhd vbn, cc r-crq pns31 vhd vdn, pns31 vvz vvn p-acp dt j np1 cst vhd av d n1 p-acp pno31. (6) sermon (DIV1) 53 Page 11
121 God had (it is true) struck him to the ground, he admired that God had not struck him as low as hell. God had (it is true) struck him to the ground, he admired that God had not struck him as low as hell. np1 vhd (pn31 vbz j) vvd pno31 p-acp dt n1, pns31 vvd cst np1 vhd xx vvn pno31 c-acp av-j c-acp n1. (6) sermon (DIV1) 53 Page 11
122 We are apt to think, beholding the gross abominations, that are more open and visible in our days, what infinite patience there is in God, that he doth not immediately break out upon such as are guilty; We Are apt to think, beholding the gross abominations, that Are more open and visible in our days, what infinite patience there is in God, that he does not immediately break out upon such as Are guilty; pns12 vbr j pc-acp vvi, vvg dt j n2, cst vbr av-dc j cc j p-acp po12 n2, r-crq j n1 a-acp vbz p-acp np1, cst pns31 vdz xx av-j vvi av p-acp d c-acp vbr j; (6) sermon (DIV1) 53 Page 11
123 but S. Paul like a poor humble sinner busies himself at home, and spends his wondering chiefly on Gods patience towards himself, who had been a blasphemer, but S. Paul like a poor humble sinner busies himself At home, and spends his wondering chiefly on God's patience towards himself, who had been a blasphemer, cc-acp n1 np1 av-j dt j j n1 vvz px31 p-acp n1-an, cc vvz po31 j-vvg av-jn p-acp npg1 n1 p-acp px31, r-crq vhd vbn dt n1, (6) sermon (DIV1) 53 Page 11
124 and persecutour, and injurious, and yet alive, and on this side hell; yet a pattern of the patience and long-suffering of God. and persecutor, and injurious, and yet alive, and on this side hell; yet a pattern of the patience and long-suffering of God. cc n1, cc j, cc av j, cc p-acp d n1 n1; av dt n1 pp-f dt n1 cc j pp-f np1. (6) sermon (DIV1) 53 Page 11
125 2. He obtained pardoning and renewing mercy, in respect of that double change that was wrought upon him: 2. He obtained pardoning and renewing mercy, in respect of that double change that was wrought upon him: crd pns31 vvd vvg cc vvg n1, p-acp n1 pp-f cst j-jn n1 cst vbds vvn p-acp pno31: (6) sermon (DIV1) 54 Page 12
126 there was an outward change in respect of his State and Condition, and there was an inward change in respect of the frame and disposition of his heart. there was an outward change in respect of his State and Condition, and there was an inward change in respect of the frame and disposition of his heart. pc-acp vbds dt j n1 p-acp n1 pp-f po31 n1 cc n1, cc a-acp vbds dt j n1 p-acp n1 pp-f dt n1 cc n1 pp-f po31 n1. (6) sermon (DIV1) 54 Page 12
127 These were the high and choice mercies which he obtained. Mercy in respect of his state and condition: These were the high and choice Mercies which he obtained. Mercy in respect of his state and condition: np1 vbdr dt j cc j n2 r-crq pns31 vvd. n1 p-acp n1 pp-f po31 n1 cc n1: (6) sermon (DIV1) 54 Page 12
128 Of a childe of wrath he became a childe of mercy and favour: from a state of death he was brought into a state of life: Of a child of wrath he became a child of mercy and favour: from a state of death he was brought into a state of life: pp-f dt n1 pp-f j pns31 vvd dt n1 pp-f n1 cc n1: p-acp dt n1 pp-f n1 pns31 vbds vvn p-acp dt n1 pp-f n1: (6) sermon (DIV1) 54 Page 12
129 from a state of condemnation he was brought into a state of absolution and pardon, from a state of condemnation he was brought into a state of absolution and pardon, p-acp dt n1 pp-f n1 pns31 vbds vvn p-acp dt n1 pp-f n1 cc n1, (6) sermon (DIV1) 54 Page 12
130 as he himself speaks, 2 Ephes. 5. Even when we were deed in sins he hath quickned us together with Christ. as he himself speaks, 2 Ephesians 5. Even when we were deed in Sins he hath quickened us together with christ. c-acp pns31 px31 vvz, crd np1 crd av c-crq pns12 vbdr n1 p-acp n2 pns31 vhz vvn pno12 av p-acp np1. (6) sermon (DIV1) 54 Page 12
131 We were dead, guilty of death, under a state of condemnation; but now 5. Rom. 1. being justified by faith we have peace with God. We were dead, guilty of death, under a state of condemnation; but now 5. Rom. 1. being justified by faith we have peace with God. pns12 vbdr j, j pp-f n1, p-acp dt n1 pp-f n1; cc-acp av crd np1 crd vbg vvn p-acp n1 pns12 vhb n1 p-acp np1. (6) sermon (DIV1) 54 Page 12
132 Now justification is not only an act of mercy, and consists not barely in the remission of sin, Now justification is not only an act of mercy, and consists not barely in the remission of since, av n1 vbz xx av-j dt n1 pp-f n1, cc vvz xx av-j p-acp dt n1 pp-f n1, (6) sermon (DIV1) 55 Page 12
133 but it is an act of justice also, in regard of the account upon which sin is forgiven; but it is an act of Justice also, in regard of the account upon which since is forgiven; cc-acp pn31 vbz dt n1 pp-f n1 av, p-acp n1 pp-f dt n1 p-acp r-crq n1 vbz vvn; (6) sermon (DIV1) 55 Page 12
134 this is a Doctrine whereof many in these times speak very lightly: this is a Doctrine whereof many in these times speak very lightly: d vbz dt n1 c-crq d p-acp d n2 vvb av av-j: (6) sermon (DIV1) 55 Page 12
135 therefore to give a right notion of Justification, consider it doth not only consist in the bare remission of sin, Therefore to give a right notion of Justification, Consider it does not only consist in the bore remission of since, av pc-acp vvi dt j-jn n1 pp-f n1, vvb pn31 vdz xx av-j vvi p-acp dt j n1 pp-f n1, (6) sermon (DIV1) 55 Page 12
136 but this remission of sin is upon a valueable consideration, Divine Justice having received a valueable satisfaction by the blood of Christ; but this remission of since is upon a valueable consideration, Divine justice having received a valueable satisfaction by the blood of christ; cc-acp d n1 pp-f n1 vbz p-acp dt j n1, j-jn n1 vhg vvn dt j n1 p-acp dt n1 pp-f np1; (6) sermon (DIV1) 55 Page 12
137 For nothing could expiate our sins but his blood. For nothing could expiate our Sins but his blood. c-acp pix vmd vvi po12 n2 p-acp po31 n1. (6) sermon (DIV1) 55 Page 12
138 Now S. Paul was sensible of the great mercy of God to him, and by this mercy he means pardoning mercy. Now S. Paul was sensible of the great mercy of God to him, and by this mercy he means pardoning mercy. av np1 np1 vbds j pp-f dt j n1 pp-f np1 p-acp pno31, cc p-acp d n1 pns31 vvz vvg n1. (6) sermon (DIV1) 55 Page 12
139 Again, he did partake of purging mercy, in regard of the inward frame and disposition of his heart; This he frequently mentions. Again, he did partake of purging mercy, in regard of the inward frame and disposition of his heart; This he frequently mentions. av, pns31 vdd vvi pp-f vvg n1, p-acp n1 pp-f dt j n1 cc n1 pp-f po31 n1; d pns31 av-j n2. (6) sermon (DIV1) 56 Page 12
140 Thirdly, That is not all, but he obtained Commissionating grace; Thirdly, That is not all, but he obtained Commissionating grace; ord, cst vbz xx d, cc-acp pns31 vvd vvg n1; (6) sermon (DIV1) 57 Page 12
141 grace to be employed, to be made use of in the highest degree of service to God, and his Church. grace to be employed, to be made use of in the highest degree of service to God, and his Church. vvb pc-acp vbi vvn, pc-acp vbi vvn n1 pp-f p-acp dt js n1 pp-f n1 p-acp np1, cc po31 n1. (6) sermon (DIV1) 57 Page 13
142 From the lowest degree of infamy, he was raised to the highest place of trust, 12. vers. From the lowest degree of infamy, he was raised to the highest place of trust, 12. vers. p-acp dt js n1 pp-f n1, pns31 vbds vvn p-acp dt js n1 pp-f n1, crd fw-la. (6) sermon (DIV1) 57 Page 13
143 of this Chapter, And I thank Christ Jesus our Lord who hath enabled me: for that be counted me faithful putting me into the Ministry. of this Chapter, And I thank christ jesus our Lord who hath enabled me: for that be counted me faithful putting me into the Ministry. pp-f d n1, cc pns11 vvb np1 np1 po12 n1 r-crq vhz vvn pno11: c-acp d vbb vvn pno11 j vvg pno11 p-acp dt n1. (6) sermon (DIV1) 57 Page 13
144 Though the Ministry be never so much despised, he accounted it a high honour to be put into it; Though the Ministry be never so much despised, he accounted it a high honour to be put into it; cs dt n1 vbb av-x av av-d vvn, pns31 vvd pn31 dt j n1 pc-acp vbi vvn p-acp pn31; (6) sermon (DIV1) 58 Page 13
145 he that was a blasphemer, a persecutour, injurious, that Christ should put this honour upon him, here is mercy indeed: he that was a blasphemer, a persecutor, injurious, that christ should put this honour upon him, Here is mercy indeed: pns31 cst vbds dt n1, dt n1, j, cst np1 vmd vvi d n1 p-acp pno31, av vbz n1 av: (6) sermon (DIV1) 58 Page 13
146 for such an offender to be spared, to be pardoned, to be sanctified, to be made use of as such a glorious chosen instrument of God among the Gentiles, this was mercy indeed. for such an offender to be spared, to be pardoned, to be sanctified, to be made use of as such a glorious chosen Instrument of God among the Gentiles, this was mercy indeed. c-acp d dt n1 pc-acp vbi vvn, pc-acp vbi vvn, pc-acp vbi vvn, pc-acp vbi vvn n1 pp-f p-acp d dt j j-vvn n1 pp-f np1 p-acp dt n2-j, d vbds n1 av. (6) sermon (DIV1) 58 Page 13
147 3. What encouragement is there in this, and such like famous instances, which God hath left upon record as monuments of his mercy, 3. What encouragement is there in this, and such like famous instances, which God hath left upon record as monuments of his mercy, crd q-crq n1 vbz a-acp p-acp d, cc d av-j j n2, r-crq np1 vhz vvn p-acp n1 c-acp n2 pp-f po31 n1, (6) sermon (DIV1) 59 Page 13
148 for broken hearted sinners, who are ready to sink under the weight and burden of their own sins? for broken hearted Sinners, who Are ready to sink under the weight and burden of their own Sins? c-acp vvn j-vvn n2, r-crq vbr j pc-acp vvi p-acp dt n1 cc n1 pp-f po32 d n2? (6) sermon (DIV1) 59 Page 13
149 First, These examples and standing monuments of Gods mercy to others, are incouragements to humble broken hearted sinners; First, These Examples and standing monuments of God's mercy to Others, Are encouragements to humble broken hearted Sinners; ord, d n2 cc j-vvg n2 pp-f npg1 n1 p-acp n2-jn, vbr n2 p-acp j j-vvn j-vvn n2; (6) sermon (DIV1) 60 Page 13
150 because the same Fountain of mercy still stands open to us, that was open to them; Because the same Fountain of mercy still Stands open to us, that was open to them; c-acp dt d n1 pp-f n1 av vvz j p-acp pno12, cst vbds j p-acp pno32; (6) sermon (DIV1) 60 Page 13
151 and by these standing monuments, God hath enabled his people to answer those puzzling objections, that do stick most with them. and by these standing monuments, God hath enabled his people to answer those puzzling objections, that do stick most with them. cc p-acp d j-vvg n2, np1 vhz vvn po31 n1 pc-acp vvi d j-vvg n2, cst vdb vvi av-ds p-acp pno32. (6) sermon (DIV1) 60 Page 13
152 The bowels and compassion of a gracious God are open now, which were open to Saint Paul. The bowels and compassion of a gracious God Are open now, which were open to Saint Paul. dt n2 cc n1 pp-f dt j np1 vbr j av, r-crq vbdr j p-acp n1 np1. (6) sermon (DIV1) 61 Page 13
153 This is the original of all kind of mercies, and unless this be open, every door of mercy is 〈 ◊ 〉, 59. Isa. 1. The Lords hand is not shortned that it cannot save. This is the original of all kind of Mercies, and unless this be open, every door of mercy is 〈 ◊ 〉, 59. Isaiah 1. The lords hand is not shortened that it cannot save. d vbz dt n-jn pp-f d n1 pp-f n2, cc cs d vbb j, d n1 pp-f n1 vbz 〈 sy 〉, crd np1 crd dt ng1 n1 vbz xx vvn cst pn31 vmbx vvi. (6) sermon (DIV1) 62 Page 14
154 He hath the same bowels now which he had: He hath the same bowels now which he had: pns31 vhz dt d n2 av r-crq pns31 vhd: (6) sermon (DIV1) 63 Page 14
155 he is the fame yesterday and to day, and for ever, his mercy is from one generation to another: he is the fame yesterday and to day, and for ever, his mercy is from one generation to Another: pns31 vbz dt n1 av-an cc p-acp n1, cc p-acp av, po31 n1 vbz p-acp crd n1 p-acp j-jn: (6) sermon (DIV1) 63 Page 14
156 The mercy of the Lord endures for ever, It is no less then twenty times mentioned in the 136. Psalm. We have the same fountain opened to us, that is, the Bowel• of God. The mercy of the Lord endures for ever, It is no less then twenty times mentioned in the 136. Psalm. We have the same fountain opened to us, that is, the Bowel• of God. dt n1 pp-f dt n1 vvz p-acp av, pn31 vbz dx dc cs crd n2 vvn p-acp dt crd np1. pns12 vhb dt d n1 vvd p-acp pno12, cst vbz, dt np1 pp-f np1. (6) sermon (DIV1) 63 Page 14
157 Secondly, There is the fame meritoriouss••• in the bloud of Christ now as was, He is the La•• slain from the foundation of the world. Secondly, There is the fame meritoriouss••• in the blood of christ now as was, He is the La•• slave from the Foundation of the world. ord, pc-acp vbz dt n1 n1 p-acp dt n1 pp-f np1 av a-acp vbds, pns31 vbz dt np1 vvn p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 64 Page 14
158 There is an everlasting efficacy in his blood. There is an everlasting efficacy in his blood. pc-acp vbz dt j n1 p-acp po31 n1. (6) sermon (DIV1) 65 Page 14
159 The Papists speak of their Treasury of Indulgences, that sinners may live upon if they will give a handsome rate for them: The Papists speak of their Treasury of Indulgences, that Sinners may live upon if they will give a handsome rate for them: dt njp2 vvb pp-f po32 n1 pp-f n2, cst n2 vmb vvi p-acp cs pns32 vmb vvi dt j n1 p-acp pno32: (6) sermon (DIV1) 66 Page 14
160 this is a gross delusion, and multitudes have been deceived with it. But this is true and real in Christ; this is a gross delusion, and Multitudes have been deceived with it. But this is true and real in christ; d vbz dt j n1, cc n2 vhb vbn vvn p-acp pn31. p-acp d vbz j cc j p-acp np1; (6) sermon (DIV1) 66 Page 14
161 there is a treasury of all kinde of blessings laid up by his purchase; by his once offering up himself be hath perfected for ever them that are sanctified. there is a treasury of all kind of blessings laid up by his purchase; by his once offering up himself be hath perfected for ever them that Are sanctified. pc-acp vbz dt n1 pp-f d n1 pp-f n2 vvn a-acp p-acp po31 n1; p-acp po31 a-acp n1 p-acp px31 vbb vhz vvn p-acp av pno32 cst vbr vvn. (6) sermon (DIV1) 67 Page 14
162 Thirdly, There is the same efficaciousness in the Spirit of Grace. Thirdly, There is the same efficaciousness in the Spirit of Grace. ord, pc-acp vbz dt d n1 p-acp dt n1 pp-f n1. (6) sermon (DIV1) 68 Page 14
163 We have the same operations of the Sp••• of grace to convince, and to convert, to sanctifie, and renew us; to prevent us from si••ing; We have the same operations of the Sp••• of grace to convince, and to convert, to sanctify, and renew us; to prevent us from si••ing; pns12 vhb dt d n2 pp-f dt np1 pp-f n1 pc-acp vvi, cc pc-acp vvi, pc-acp vvi, cc vvb pno12; p-acp vvb pno12 p-acp n1; (6) sermon (DIV1) 69 Page 14
164 and to regenerate us to holiness; to assist us, and to enable us to every good way, and work. and to regenerate us to holiness; to assist us, and to enable us to every good Way, and work. cc p-acp j-vvn pno12 p-acp n1; pc-acp vvi pno12, cc pc-acp vvi pno12 p-acp d j n1, cc n1. (6) sermon (DIV1) 69 Page 14
165 Fourthly, If you regard the instrumental cause, there is the same vertue in ordinances, now which ever was; Fourthly, If you regard the instrumental cause, there is the same virtue in ordinances, now which ever was; ord, cs pn22 vvb dt j n1, pc-acp vbz dt d n1 p-acp n2, av r-crq av vbds; (6) sermon (DIV1) 70 Page 14
166 because the strength and vertue of ordinances depend upon Gods presence and concurrence with them. Because the strength and virtue of ordinances depend upon God's presence and concurrence with them. c-acp dt n1 cc n1 pp-f n2 vvb p-acp ng1 n1 cc n1 p-acp pno32. (6) sermon (DIV1) 70 Page 15
167 Now God hath promised his presence and concurrence to the end of the world, 28. Matth. last, Lo, I am with you to the end of the world. Now God hath promised his presence and concurrence to the end of the world, 28. Matthew last, Lo, I am with you to the end of the world. av np1 vhz vvn po31 n1 cc n1 p-acp dt n1 pp-f dt n1, crd np1 ord, uh, pns11 vbm p-acp pn22 p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 70 Page 15
168 Not only with your Persons while your live, but with your successours, by whom the same ordinances are dispenced, Not only with your Persons while your live, but with your Successors, by whom the same ordinances Are dispensed, xx av-j p-acp po22 n2 cs po22 vvb, cc-acp p-acp po22 n2, p-acp ro-crq dt d n2 vbr vvn, (6) sermon (DIV1) 71 Page 15
169 when you are dead and gone. when you Are dead and gone. c-crq pn22 vbr j cc vvn. (6) sermon (DIV1) 71 Page 15
170 Again, if you regard the final cause, salvation and happiness, God hath the same love for the salvation of lost and undone creatures now, which he had of Old, Again, if you regard the final cause, salvation and happiness, God hath the same love for the salvation of lost and undone creatures now, which he had of Old, av, cs pn22 vvb dt j n1, n1 cc n1, np1 vhz dt d n1 p-acp dt n1 pp-f j-vvn cc vvn n2 av, r-crq pns31 vhd pp-f j, (6) sermon (DIV1) 72 Page 15
171 therefore says S. Paul, 15. Rom. 8, 9. Now I say, that Jesus Christ was a Minister of the circumcision, Therefore Says S. Paul, 15. Rom. 8, 9. Now I say, that jesus christ was a Minister of the circumcision, av vvz n1 np1, crd np1 crd, crd av pns11 vvb, cst np1 np1 vbds dt n1 pp-f dt n1, (6) sermon (DIV1) 72 Page 15
172 for the truth of God, to confirm the promises made unto your Fathers: and that the Gentiles might glorifie God for his mercy. for the truth of God, to confirm the promises made unto your Father's: and that the Gentiles might Glorify God for his mercy. p-acp dt n1 pp-f np1, pc-acp vvi dt n2 vvn p-acp po22 n2: cc cst dt n2-j vmd vvi np1 p-acp po31 n1. (6) sermon (DIV1) 72 Page 15
173 There is an account given, why the Gospel should extend to the Gentiles, because God will be glorified among them, 3. Ephes. 21. There is an account given, why the Gospel should extend to the Gentiles, Because God will be glorified among them, 3. Ephesians 21. pc-acp vbz dt n1 vvn, c-crq dt n1 vmd vvi p-acp dt n2-j, p-acp np1 vmb vbi vvn p-acp pno32, crd np1 crd (6) sermon (DIV1) 73 Page 15
174 He is able and ready to do for his People, above what they can either ask, or think; He is able and ready to do for his People, above what they can either ask, or think; pns31 vbz j cc j pc-acp vdi p-acp po31 n1, p-acp r-crq pns32 vmb av-d vvi, cc vvi; (6) sermon (DIV1) 74 Page 15
175 That he might have glory in all ages even to the to the end of the world. That he might have glory in all ages even to the to the end of the world. cst pns31 vmd vhi n1 p-acp d n2 av p-acp dt p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 74 Page 15
176 Secondly, We are under the same encouragements, because we are under the same promises that they were, Secondly, We Are under the same encouragements, Because we Are under the same promises that they were, ord, pns12 vbr p-acp dt d n2, c-acp pns12 vbr p-acp dt d n2 cst pns32 vbdr, (6) sermon (DIV1) 75 Page 15
177 and what there is of difference; is rather of advantage to us, above what it was to them; and what there is of difference; is rather of advantage to us, above what it was to them; cc r-crq a-acp vbz pp-f n1; vbz av pp-f n1 p-acp pno12, p-acp r-crq pn31 vbds p-acp pno32; (6) sermon (DIV1) 75 Page 15
178 the promises to us are more clear and plain. the promises to us Are more clear and plain. dt n2 p-acp pno12 vbr av-dc j cc j. (6) sermon (DIV1) 75 Page 15
179 We have the same Covenant now, that they had, 3. Gal. 14. That the blessing of Abraham might come upon the Gentiles; We have the same Covenant now, that they had, 3. Gal. 14. That the blessing of Abraham might come upon the Gentiles; pns12 vhb dt d n1 av, cst pns32 vhd, crd np1 crd cst dt n1 pp-f np1 vmd vvi p-acp dt n2-j; (6) sermon (DIV1) 76 Page 15
180 we have the same Covenant to plead. we have the same Covenant to plead. pns12 vhb dt d n1 pc-acp vvi. (6) sermon (DIV1) 76 Page 15
181 And the terms and conditions upon which mercy is tendered in the promises is the same; And the terms and conditions upon which mercy is tendered in the promises is the same; cc dt n2 cc n2 p-acp r-crq n1 vbz vvn p-acp dt n2 vbz dt d; (6) sermon (DIV1) 77 Page 16
182 as faith and repentance which was accepted then is accepted now; and these conditions are more clear now, then at that time. as faith and Repentance which was accepted then is accepted now; and these conditions Are more clear now, then At that time. c-acp n1 cc n1 r-crq vbds vvn av vbz vvn av; cc d n2 vbr av-dc j av, av p-acp d n1. (6) sermon (DIV1) 77 Page 16
183 3. The great design and intent of God in singling out such Persons, is that he might give sufficient antidotes against all objections: 3. The great Design and intent of God in singling out such Persons, is that he might give sufficient antidotes against all objections: crd dt j n1 cc n1 pp-f np1 p-acp vvg av d n2, vbz cst pns31 vmd vvi j n2 p-acp d n2: (6) sermon (DIV1) 78 Page 16
184 this is the account S. Paul gives in this place, That in •e first, Jesus Christ might shew forth all long-suffering for a pattern to them which should hereafter believe. this is the account S. Paul gives in this place, That in •e First, jesus christ might show forth all long-suffering for a pattern to them which should hereafter believe. d vbz dt n1 np1 np1 vvz p-acp d n1, cst p-acp n1 ord, np1 np1 vmd vvi av d j p-acp dt n1 p-acp pno32 r-crq vmd av vvi. (6) sermon (DIV1) 78 Page 16
185 Now how hath God been pleased by such examples to provide against all the discouragements of poor humbled and doubting sinners? Now how hath God been pleased by such Examples to provide against all the discouragements of poor humbled and doubting Sinners? av c-crq vhz np1 vbn vvn p-acp d n2 pc-acp vvi p-acp d dt n2 pp-f j j-vvn cc vvg n2? (6) sermon (DIV1) 79 Page 16
186 1. God hereby shews, that as great and notorious sinners, as we can think our selves to be have been pardoned. 1. God hereby shows, that as great and notorious Sinners, as we can think our selves to be have been pardoned. crd np1 av vvz, cst p-acp j cc j n2, c-acp pns12 vmb vvi po12 n2 pc-acp vbi vhn vbn vvn. (6) sermon (DIV1) 80 Page 16
187 I obtained mercy, saith S. Paul• who was a blasphemer, therefore let no man hence forward despair of mercy, I obtained mercy, Says S. Paul• who was a blasphemer, Therefore let no man hence forward despair of mercy, pns11 vvd n1, vvz n1 np1 r-crq vbds dt n1, av vvb dx n1 av av-j vvi pp-f n1, (6) sermon (DIV1) 80 Page 16
188 for there is riches and fulness enough of mercy in the bosome of God for the greatest sinners. for there is riches and fullness enough of mercy in the bosom of God for the greatest Sinners. c-acp pc-acp vbz n2 cc n1 av-d pp-f n1 p-acp dt n1 pp-f np1 p-acp dt js n2. (6) sermon (DIV1) 80 Page 16
189 Manasseh (whom the Scripture discovers to be as a summary or an abridgement of all kind of wickedness, 2 Chr••. 33.2.) had done like the heathen in all their abominations, 9. vers. He made them equal with them in Witchcrafts, Manasses (whom the Scripture discovers to be as a summary or an abridgement of all kind of wickedness, 2 Chr••. 33.2.) had done like the heathen in all their abominations, 9. vers. He made them equal with them in Witchcrafts, np1 (r-crq dt n1 vvz pc-acp vbi p-acp dt n1 cc dt n1 pp-f d n1 pp-f n1, crd np1. crd.) vhd vdn av-j dt j-jn p-acp d po32 n2, crd fw-la. pns31 vvd pno32 vvi p-acp pno32 p-acp n2, (6) sermon (DIV1) 80 Page 16
190 and Idolatry, and in all manner of abominations; and Idolatry, and in all manner of abominations; cc n1, cc p-acp d n1 pp-f n2; (6) sermon (DIV1) 80 Page 16
191 Nay, to exceed the heathen, and yet when he was in Affliction in the 12, 13. vers. Nay, to exceed the heathen, and yet when he was in Affliction in the 12, 13. vers. uh-x, pc-acp vvi dt j-jn, cc av c-crq pns31 vbds p-acp n1 p-acp dt crd, crd fw-la. (6) sermon (DIV1) 80 Page 16
192 he besought the Lord his God, and humbled himself greatly before the God of his Fathers, he besought the Lord his God, and humbled himself greatly before the God of his Father's, pns31 vvd dt n1 po31 n1, cc vvd px31 av-j p-acp dt n1 pp-f po31 n2, (6) sermon (DIV1) 80 Page 16
193 and prayed unto him, and he was entreated of him. Great sinners may be pardoned. 2. Some object the unworthiness of their Person; and prayed unto him, and he was entreated of him. Great Sinners may be pardoned. 2. some Object the unworthiness of their Person; cc vvd p-acp pno31, cc pns31 vbds vvn pp-f pno31. j n2 vmb vbi vvn. crd d n1 dt n1 pp-f po32 n1; (6) sermon (DIV1) 80 Page 16
194 but consider as unworthy Persons as you can be have obtained mercy, and been made instruments of mercy to others, 36. Ezek. 31.32. 3. Persons as unwilling as you have found mercy, 5. John 40. Its our Saviours great complaint you will not come to me that you might have life; but Consider as unworthy Persons as you can be have obtained mercy, and been made Instruments of mercy to Others, 36. Ezekiel 31.32. 3. Persons as unwilling as you have found mercy, 5. John 40. Its our Saviors great complaint you will not come to me that you might have life; cc-acp vvb c-acp j n2 c-acp pn22 vmb vbi vhb vvn n1, cc vbn vvn n2 pp-f n1 p-acp n2-jn, crd np1 crd. crd np1 p-acp j c-acp pn22 vhb vvn n1, crd np1 crd pn31|vbz po12 ng1 j n1 pn22 vmb xx vvi p-acp pno11 cst pn22 vmd vhi n1; (6) sermon (DIV1) 81 Page 17
195 he is willing to give it; he is willing to give it; pns31 vbz j pc-acp vvi pn31; (6) sermon (DIV1) 82 Page 17
196 what can poor dead Persons more need then life? he is willing to bestow it; what can poor dead Persons more need then life? he is willing to bestow it; q-crq vmb j j n2 av-dc n1 cs n1? pns31 vbz j pc-acp vvi pn31; (6) sermon (DIV1) 82 Page 17
197 he invites them to accept of it, but they would not come to him that they might have life. he invites them to accept of it, but they would not come to him that they might have life. pns31 vvz pno32 pc-acp vvi pp-f pn31, p-acp pns32 vmd xx vvi p-acp pno31 cst pns32 vmd vhi n1. (6) sermon (DIV1) 82 Page 17
198 But yet many of those obtained mercy. But yet many of those obtained mercy. p-acp av d pp-f d vvn n1. (6) sermon (DIV1) 82 Page 17
199 Nay, Let me adde farther, is it your inability that discourageth you? As unable as you have found mercy; Nay, Let me add farther, is it your inability that Discourageth you? As unable as you have found mercy; uh, vvb pno11 vvi av-jc, vbz pn31 po22 n1 cst vvz pn22? p-acp j c-acp pn22 vhb vvn n1; (6) sermon (DIV1) 83 Page 17
200 our Saviour tells us, 6. John 44. No man can come to me except the Father which hath sent me draw him. our Saviour tells us, 6. John 44. No man can come to me except the Father which hath sent me draw him. po12 n1 vvz pno12, crd np1 crd dx n1 vmb vvi p-acp pno11 p-acp dt n1 r-crq vhz vvn pno11 vvi pno31. (6) sermon (DIV1) 83 Page 17
201 We are all naturally unable, unwilling, and unworthy, yet God gives encouragement by these instances and standing monuments of his favour to answer all objections. We Are all naturally unable, unwilling, and unworthy, yet God gives encouragement by these instances and standing monuments of his favour to answer all objections. pns12 vbr d av-j j, j, cc j, av np1 vvz n1 p-acp d n2 cc j-vvg n2 pp-f po31 n1 pc-acp vvi d n2. (6) sermon (DIV1) 84 Page 17
202 Ʋse 1. This may serve by way of reproof to three sorts of Persons, Hath God left such standing Monuments of his mercy to Notorious offenders; Ʋse 1. This may serve by Way of reproof to three sorts of Persons, Hath God left such standing Monuments of his mercy to Notorious offenders; j crd d vmb vvi p-acp n1 pp-f n1 p-acp crd n2 pp-f n2, vhz np1 vvn d j-vvg n2 pp-f po31 n1 p-acp j n2; (6) sermon (DIV1) 85 Page 17
203 even such as is sufficient to answer all objections, if they be but once humbled and come to him upon his own terms? Then this may reprove such as Consult not the Scriptures, that know not what monuments God hath left upon record for our encouragement; even such as is sufficient to answer all objections, if they be but once humbled and come to him upon his own terms? Then this may reprove such as Consult not the Scriptures, that know not what monuments God hath left upon record for our encouragement; av d c-acp vbz j pc-acp vvi d n2, cs pns32 vbb p-acp a-acp vvn cc vvn p-acp pno31 p-acp po31 d n2? cs d vmb vvi d c-acp vvb xx dt n2, cst vvb xx r-crq n2 np1 vhz vvn p-acp n1 p-acp po12 n1; (6) sermon (DIV1) 85 Page 17
204 at what a loss are such Persons for the making use of such examples. 2. It reproves such as are careless in making use of them; At what a loss Are such Persons for the making use of such Examples. 2. It reproves such as Are careless in making use of them; p-acp r-crq dt n1 vbr d n2 p-acp dt vvg n1 pp-f d n2. crd pn31 vvz d c-acp vbr j p-acp vvg n1 pp-f pno32; (6) sermon (DIV1) 85 Page 17
205 that seldom concern themselves about the case of their souls; that seldom concern themselves about the case of their Souls; cst av vvi px32 p-acp dt n1 pp-f po32 n2; (6) sermon (DIV1) 86 Page 17
206 that neither Consider how it is with them at present, nor how it is like to be with them for the future. that neither Consider how it is with them At present, nor how it is like to be with them for the future. cst dx vvb c-crq pn31 vbz p-acp pno32 p-acp j, ccx c-crq pn31 vbz av-j pc-acp vbi p-acp pno32 p-acp dt j-jn. (6) sermon (DIV1) 86 Page 18
207 3. It reproves such as make a perverse use of these examples, in turning the grace of God into Lasciviousness and Wantonness, in making use of these examples of mercy, either for the imboldening of themselves in sin, to the hardening of their hearts against Gods fear; 3. It reproves such as make a perverse use of these Examples, in turning the grace of God into Lasciviousness and Wantonness, in making use of these Examples of mercy, either for the emboldening of themselves in since, to the hardening of their hearts against God's Fear; crd pn31 vvz d c-acp vvi dt j n1 pp-f d n2, p-acp vvg dt n1 pp-f np1 p-acp n1 cc n1, p-acp vvg n1 pp-f d n2 pp-f n1, av-d p-acp dt vvg pp-f px32 p-acp n1, p-acp dt n-vvg pp-f po32 n2 p-acp npg1 n1; (6) sermon (DIV1) 87 Page 18
208 or to encourage themselves in the delaying their repentance, and applying themselves to God for mercy; or to encourage themselves in the delaying their Repentance, and applying themselves to God for mercy; cc pc-acp vvi px32 p-acp dt vvg po32 n1, cc vvg px32 p-acp np1 p-acp n1; (6) sermon (DIV1) 87 Page 18
209 but let loose the reins of their Corruptions, because such great sinners have been pardoned; but let lose the reins of their Corruptions, Because such great Sinners have been pardoned; cc-acp vvb vvi dt n2 pp-f po32 n2, c-acp d j n2 vhb vbn vvn; (6) sermon (DIV1) 87 Page 18
210 Therefore a Pardon is easie to be had, it is but crying God have mercy upon me: Therefore a Pardon is easy to be had, it is but crying God have mercy upon me: av dt n1 vbz j pc-acp vbi vhn, pn31 vbz p-acp vvg n1 vhb n1 p-acp pno11: (6) sermon (DIV1) 87 Page 18
211 Oh, take heed of such bold Presumption in sin; O, take heed of such bold Presumption in since; uh, vvb n1 pp-f d j n1 p-acp n1; (6) sermon (DIV1) 87 Page 18
212 it is a most dangerous thing to play the wantons with the tender grace and mercy of God; it is a most dangerous thing to play the wantons with the tender grace and mercy of God; pn31 vbz dt av-ds j n1 pc-acp vvi dt n2-jn p-acp dt j n1 cc n1 pp-f np1; (6) sermon (DIV1) 87 Page 18
213 how many are apt to plead for the justification of their sins, because many have been saved, who have been guilty of their sins. how many Are apt to plead for the justification of their Sins, Because many have been saved, who have been guilty of their Sins. c-crq d vbr j pc-acp vvi p-acp dt n1 pp-f po32 n2, c-acp d vhb vbn vvn, r-crq vhb vbn j pp-f po32 n2. (6) sermon (DIV1) 87 Page 18
214 I do not know of any kind of sins but God hath given us instances of his saving some from such sins: I do not know of any kind of Sins but God hath given us instances of his Saving Some from such Sins: pns11 vdb xx vvi pp-f d n1 pp-f n2 p-acp np1 vhz vvn pno12 n2 pp-f po31 vvg d p-acp d n2: (6) sermon (DIV1) 87 Page 18
215 But what a high degree of blasphemy is this to pervert the grace of God to such contrary ends to what God intended it. But what a high degree of blasphemy is this to pervert the grace of God to such contrary ends to what God intended it. cc-acp q-crq dt j n1 pp-f n1 vbz d pc-acp vvi dt n1 pp-f np1 p-acp d j-jn n2 p-acp r-crq np1 vvd pn31. (6) sermon (DIV1) 87 Page 18
216 All along in Scripture these Monuments are mentioned, to keep us humble, thankful and lively in the service of God; All along in Scripture these Monuments Are mentioned, to keep us humble, thankful and lively in the service of God; d a-acp p-acp n1 d n2 vbr vvn, pc-acp vvi pno12 j, j cc j p-acp dt n1 pp-f np1; (6) sermon (DIV1) 88 Page 18
217 and not to enbolden us in sin; this is quite contrary to the whole design of the Gospel. and not to enbolden us in since; this is quite contrary to the Whole Design of the Gospel. cc xx pc-acp vvi pno12 p-acp n1; d vbz av j-jn p-acp dt j-jn n1 pp-f dt n1. (6) sermon (DIV1) 88 Page 18
218 Hence see also, the necessity of keeping these famous instances fresh in your thoughts, for the supporting of your Spirits; Hence see also, the necessity of keeping these famous instances fresh in your thoughts, for the supporting of your Spirits; av vvi av, dt n1 pp-f vvg d j n2 j p-acp po22 n2, p-acp dt vvg pp-f po22 n2; (6) sermon (DIV1) 89 Page 18
219 Oh, think what their case is, how difficult and dangerous, who forget these examples? and what success they will find who improve them faithfully and not wantonly. O, think what their case is, how difficult and dangerous, who forget these Examples? and what success they will find who improve them faithfully and not wantonly. uh, vvb r-crq po32 n1 vbz, c-crq j cc j, r-crq vvb d n2? cc q-crq n1 pns32 vmb vvi r-crq vvb pno32 av-j cc xx av-jn. (6) sermon (DIV1) 89 Page 19
220 And consider the great difficulty of believing: it is what God Commands in a way of Condition: And Consider the great difficulty of believing: it is what God Commands in a Way of Condition: cc vvb dt j n1 pp-f vvg: pn31 vbz r-crq np1 vvz p-acp dt n1 pp-f n1: (6) sermon (DIV1) 89 Page 19
221 and it is what God hath promised in a way of grace: it is beyond our power to believe: and it is what God hath promised in a Way of grace: it is beyond our power to believe: cc pn31 vbz r-crq np1 vhz vvn p-acp dt n1 pp-f n1: pn31 vbz p-acp po12 n1 pc-acp vvi: (6) sermon (DIV1) 89 Page 19
222 who hath believed our report, to whom is the Arm of the Lord revealed: who hath believed our report, to whom is the Arm of the Lord revealed: r-crq vhz vvn po12 n1, p-acp ro-crq vbz dt n1 pp-f dt n1 vvd: (6) sermon (DIV1) 89 Page 19
223 it is onely the mighty Arm of God that can work faith in such hearts as ours are. it is only the mighty Arm of God that can work faith in such hearts as ours Are. pn31 vbz av-j dt j n1 pp-f np1 cst vmb vvi n1 p-acp d n2 c-acp png12 vbr. (6) sermon (DIV1) 89 Page 19
224 How much prejudiced are we against every thing of Faith? as the Person of Christ, How much prejudiced Are we against every thing of Faith? as the Person of christ, c-crq av-d vvn vbr pns12 p-acp d n1 pp-f n1? p-acp dt n1 pp-f np1, (6) sermon (DIV1) 89 Page 19
225 and the righteousness of Christ? What a hard task had S. Paul with many of the Churches, (as the Romanes and Galatians ) to bring them off from their self-righteousness, and the righteousness of christ? What a hard task had S. Paul with many of the Churches, (as the Romans and Galatians) to bring them off from their self-righteousness, cc dt n1 pp-f np1? q-crq dt j n1 vhd n1 np1 p-acp d pp-f dt n2, (c-acp dt njp2 cc np1) pc-acp vvi pno32 a-acp p-acp po32 n1, (6) sermon (DIV1) 89 Page 19
226 and trusting to their works? Oh, it is not an easie matter to bring our hearts to close with Christ, to think that Christ will entertain thoughts of mercy towards us. and trusting to their works? O, it is not an easy matter to bring our hearts to close with christ, to think that christ will entertain thoughts of mercy towards us. cc vvg p-acp po32 n2? uh, pn31 vbz xx dt j n1 pc-acp vvi po12 n2 pc-acp vvi p-acp np1, pc-acp vvi cst np1 vmb vvi n2 pp-f n1 p-acp pno12. (6) sermon (DIV1) 89 Page 19
227 These are the two Capital Mistakes by which most of the world miscarry, either to think so slightly of sin, as not to regard it: These Are the two Capital Mistakes by which most of the world miscarry, either to think so slightly of since, as not to regard it: d vbr dt crd j n2 p-acp r-crq av-ds pp-f dt n1 vvb, av-d pc-acp vvi av av-j pp-f n1, c-acp xx pc-acp vvi pn31: (6) sermon (DIV1) 89 Page 19
228 or so blackly of sin as to think themselves past all remedy. Let what hath been said encourage you to make this use, to strengthen your faith, or so blackly of since as to think themselves passed all remedy. Let what hath been said encourage you to make this use, to strengthen your faith, cc av av-j pp-f n1 c-acp pc-acp vvi px32 p-acp d n1. vvb r-crq vhz vbn vvn vvi pn22 pc-acp vvi d n1, pc-acp vvi po22 n1, (6) sermon (DIV1) 89 Page 19
229 and to lay hold humbly and thankfully on the promises made to you: and to lay hold humbly and thankfully on the promises made to you: cc pc-acp vvi vvi av-j cc av-j p-acp dt n2 vvn p-acp pn22: (6) sermon (DIV1) 89 Page 19
230 it is to this end that God hath left such paterns of mercy on record for us: it is to this end that God hath left such patterns of mercy on record for us: pn31 vbz pc-acp d n1 cst np1 vhz vvn d n2 pp-f n1 p-acp n1 p-acp pno12: (6) sermon (DIV1) 89 Page 19
231 and consider it is the principal design of Satan to rob you of faith, to weaken believing, and Consider it is the principal Design of Satan to rob you of faith, to weaken believing, cc vvb pn31 vbz dt j-jn n1 pp-f np1 pc-acp vvi pn22 pp-f n1, pc-acp vvi vvg, (6) sermon (DIV1) 89 Page 19
232 and to keep you off from believing, Satan hath desired to winnow thee as wheat. If Satan can but destroy our faith he will destroy our peace, comfort, and safety. and to keep you off from believing, Satan hath desired to winnow thee as wheat. If Satan can but destroy our faith he will destroy our peace, Comfort, and safety. cc pc-acp vvi pn22 a-acp p-acp vvg, np1 vhz vvn pc-acp vvi pno21 p-acp n1. cs np1 vmb p-acp vvi po12 n1 pns31 vmb vvi po12 n1, n1, cc n1. (6) sermon (DIV1) 89 Page 19
233 Nay, he doth at once rob us of all. Nay, he does At once rob us of all. uh-x, pns31 vdz p-acp a-acp vvi pno12 pp-f d. (6) sermon (DIV1) 90 Page 19
234 I should have shewed the sinfulness of unbelief, when God hath been so gracious, not onely to make such full promises, I should have showed the sinfulness of unbelief, when God hath been so gracious, not only to make such full promises, pns11 vmd vhi vvn dt n1 pp-f n1, c-crq np1 vhz vbn av j, xx av-j pc-acp vvi d j n2, (6) sermon (DIV1) 90 Page 20
235 and such gracious offers, but to leave such monuments and paterns of his graciousness, and that yet we should be unbelieving, and stand off from God; and such gracious offers, but to leave such monuments and patterns of his graciousness, and that yet we should be unbelieving, and stand off from God; cc d j n2, cc-acp pc-acp vvi d n2 cc n2 pp-f po31 n1, cc cst av pns12 vmd vbi vvg, cc vvb a-acp p-acp np1; (6) sermon (DIV1) 90 Page 20
236 this false kind of humility is that which hath deceived many; let an awakened sinner therefore take heed of it: this false kind of humility is that which hath deceived many; let an awakened sinner Therefore take heed of it: d j n1 pp-f n1 vbz d r-crq vhz vvn d; vvb dt vvn n1 av vvi n1 pp-f pn31: (6) sermon (DIV1) 90 Page 20
237 It is to this end God hath left examples of his mercy to others, to encourage others that should believe on him in after ages. It is to this end God hath left Examples of his mercy to Others, to encourage Others that should believe on him in After ages. pn31 vbz pc-acp d n1 np1 vhz vvn n2 pp-f po31 n1 p-acp n2-jn, pc-acp vvi n2-jn cst vmd vvi p-acp pno31 p-acp p-acp n2. (6) sermon (DIV1) 90 Page 20
238 SERMON II. The Text, 1. Coloss. 12. Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the Saints in light. SERMON II The Text, 1. Coloss. 12. Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the Saints in Light. n1 crd dt n1, crd np1 crd vvg n2 p-acp dt n1, r-crq vhz vvn pno12 vvi pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1. (7) sermon (DIV1) 90 Page 21
239 THough God hath not thought meet to exempt his people from affliction, yet he hath taken care that they shall not be destitute of supports sufficient to bear them up above dejections in their afflictions; THough God hath not Thought meet to exempt his people from affliction, yet he hath taken care that they shall not be destitute of supports sufficient to bear them up above dejections in their afflictions; cs np1 vhz xx n1 vvi pc-acp vvi po31 n1 p-acp n1, av pns31 vhz vvn n1 cst pns32 vmb xx vbi j pp-f n2 j pc-acp vvi pno32 a-acp p-acp n2 p-acp po32 n2; (7) sermon (DIV1) 92 Page 21
240 and of all the encouragements that we finde upon record in the Scriptures, this is none of the least, that S. Paul mentions here in the Text; giving thanks, &c. The Apostle begins this Epistle according to his usual and accustomed manner, to wit, with prayer on the behalf of them to whom he writes; and of all the encouragements that we find upon record in the Scriptures, this is none of the least, that S. Paul mentions Here in the Text; giving thanks, etc. The Apostle begins this Epistle according to his usual and accustomed manner, to wit, with prayer on the behalf of them to whom he writes; cc pp-f d dt n2 cst pns12 vvb p-acp n1 p-acp dt n2, d vbz pix pp-f dt ds, cst n1 np1 n2 av p-acp dt n1; vvg n2, av dt n1 vvz d n1 vvg p-acp po31 j cc j-vvn n1, pc-acp vvi, p-acp n1 p-acp dt n1 pp-f pno32 pc-acp ro-crq pns31 vvz; (7) sermon (DIV1) 92 Page 21
241 the blessings he prays for are chiefly these three, First, That they may know the will of God, and know it fully; the blessings he prays for Are chiefly these three, First, That they may know the will of God, and know it Fully; dt n2 pns31 vvz p-acp vbr av-jn d crd, ord, cst pns32 vmb vvi dt n1 pp-f np1, cc vvb pn31 av-j; (7) sermon (DIV1) 93 Page 21
242 this you have in the 9. vers. this you have in the 9. vers. d pn22 vhb p-acp dt crd fw-la. (7) sermon (DIV1) 94 Page 21
243 For this cause we also, since the day we heard it do not cease to pray for you, For this cause we also, since the day we herd it do not cease to pray for you, p-acp d n1 pns12 av, c-acp dt n1 pns12 vvd pn31 vdb xx vvi pc-acp vvi p-acp pn22, (7) sermon (DIV1) 94 Page 21
244 and to desire that ye might be filled with the knowledge of his will, in all wisdom and spiritual understanding. and to desire that you might be filled with the knowledge of his will, in all Wisdom and spiritual understanding. cc pc-acp vvi cst pn22 vmd vbi vvn p-acp dt n1 pp-f po31 n1, p-acp d n1 cc j n1. (7) sermon (DIV1) 94 Page 21
245 The Second thing he prays for, is, that they may obey the will of God, and obey it universally; The Second thing he prays for, is, that they may obey the will of God, and obey it universally; dt ord n1 pns31 vvz p-acp, vbz, cst pns32 vmb vvi dt n1 pp-f np1, cc vvi pn31 av-j; (7) sermon (DIV1) 95 Page 22
246 and that you have in the 10. v. That they might walk worthy of the Lord unto all well-pleasing, being fruitful in every good work, and that you have in the 10. v. That they might walk worthy of the Lord unto all Well-pleasing, being fruitful in every good work, cc cst pn22 vhb p-acp dt crd n1 cst pns32 vmd vvi j pp-f dt n1 p-acp d j, vbg j p-acp d j n1, (7) sermon (DIV1) 95 Page 22
247 and encreasing in the knowledge of God. and increasing in the knowledge of God. cc j-vvg p-acp dt n1 pp-f np1. (7) sermon (DIV1) 95 Page 22
248 The third thing he prays for is, that they might submit unto the will of God, The third thing he prays for is, that they might submit unto the will of God, dt ord n1 pns31 vvz pc-acp vbz, cst pns32 vmd vvi p-acp dt n1 pp-f np1, (7) sermon (DIV1) 96 Page 22
249 and submit to it with chearfulness, and that you have in the 11. vers. and submit to it with cheerfulness, and that you have in the 11. vers. cc vvi p-acp pn31 p-acp n1, cc cst pn22 vhb p-acp dt crd fw-la. (7) sermon (DIV1) 96 Page 22
250 Strengthened with all might according to his glorious power, unto all patience and longsuffering with joyfulness. There are three things; Strengthened with all might according to his glorious power, unto all patience and long-suffering with joyfulness. There Are three things; vvn p-acp d n1 vvg p-acp po31 j n1, p-acp d n1 cc vvg p-acp n1. pc-acp vbr crd n2; (7) sermon (DIV1) 96 Page 22
251 that are essential to a sincere Christian, The knowledge of Gods will, The practifing of what he knows, that Are essential to a sincere Christian, The knowledge of God's will, The practifing of what he knows, d vbr j p-acp dt j njp, dt n1 pp-f n2 vmb, dt vvg pp-f r-crq pns31 vvz, (7) sermon (DIV1) 97 Page 22
252 and then not onely the doing of what God Commands, but a submitting to what God inflicts: and then not only the doing of what God Commands, but a submitting to what God inflicts: cc av xx av-j dt vdg pp-f r-crq np1 vvz, cc-acp dt vvg p-acp r-crq np1 vvz: (7) sermon (DIV1) 97 Page 22
253 These are the three things the Apostle prays for, and it is worth our while to consider, the order in which he prays for them, — First, He prays that they may know the will of God: These Are the three things the Apostle prays for, and it is worth our while to Consider, the order in which he prays for them, — First, He prays that they may know the will of God: d vbr dt crd n2 dt n1 vvz p-acp, cc pn31 vbz j po12 n1 pc-acp vvi, dt n1 p-acp r-crq pns31 vvz p-acp pno32, — np1, pns31 vvz cst pns32 vmb vvi dt n1 pp-f np1: (7) sermon (DIV1) 97 Page 22
254 they did know it in some measure already, but he prays that they may know it fully; they did know it in Some measure already, but he prays that they may know it Fully; pns32 vdd vvi pn31 p-acp d n1 av, cc-acp pns31 vvz cst pns32 vmb vvi pn31 av-j; (7) sermon (DIV1) 97 Page 22
255 knowledge is that which makes way for practice; without knowledge, Solomon tell us the minde cannot be good; knowledge is that which makes Way for practice; without knowledge, Solomon tell us the mind cannot be good; n1 vbz d r-crq vvz n1 p-acp n1; p-acp n1, np1 vvb pno12 dt n1 vmbx vbi j; (7) sermon (DIV1) 97 Page 22
256 but knowledge alone cannot speak our condition to be safe; but knowledge alone cannot speak our condition to be safe; cc-acp n1 j vmbx vvi po12 n1 pc-acp vbi j; (7) sermon (DIV1) 97 Page 22
257 A great deal of knowledge the worst of Creatures have had, not onely the worst of men, A great deal of knowledge the worst of Creatures have had, not only the worst of men, dt j n1 pp-f n1 dt js pp-f n2 vhb vhn, xx av-j dt js pp-f n2, (7) sermon (DIV1) 97 Page 22
258 but the worst of Creatures, but that knowledge which is an unactive knowledge, is little better then the knowledge of Devils, for they 2. James 19. believe, and tremble. but the worst of Creatures, but that knowledge which is an unactive knowledge, is little better then the knowledge of Devils, for they 2. James 19. believe, and tremble. cc-acp dt js pp-f n2, cc-acp cst n1 r-crq vbz dt j n1, vbz av-j av-jc cs dt n1 pp-f n2, c-acp pns32 crd np1 crd vvb, cc vvi. (7) sermon (DIV1) 97 Page 22
259 And therefore the Apostle here prays, that they might adde to their knowledge obedience, and that this obedience might be full; And Therefore the Apostle Here prays, that they might add to their knowledge Obedience, and that this Obedience might be full; cc av dt n1 av vvz, cst pns32 vmd vvi p-acp po32 n1 n1, cc cst d n1 vmd vbi j; (7) sermon (DIV1) 98 Page 22
260 but our obedience can never be compleat, unless it be as well in submitting to the providential will of God, but our Obedience can never be complete, unless it be as well in submitting to the providential will of God, cc-acp po12 n1 vmb av-x vbi j, cs pn31 vbi c-acp av p-acp vvg p-acp dt j n1 pp-f np1, (7) sermon (DIV1) 98 Page 23
261 as in doing his Commanding will; You read of a twofold will of God; as in doing his Commanding will; You read of a twofold will of God; c-acp p-acp vdg png31 vvg n1; pn22 vvb pp-f dt j n1 pp-f np1; (7) sermon (DIV1) 98 Page 23
262 his preceptive will, that sets before us the rule of our duty, and his providential will, his preceptive will, that sets before us the Rule of our duty, and his providential will, po31 j n1, cst vvz p-acp pno12 dt n1 pp-f po12 n1, cc po31 j n1, (7) sermon (DIV1) 98 Page 23
263 and by this he orders all our affairs; we must shew our obedience in both. and by this he order all our affairs; we must show our Obedience in both. cc p-acp d pns31 n2 d po12 n2; pns12 vmb vvi po12 n1 p-acp d. (7) sermon (DIV1) 98 Page 23
264 The Apostle having therefore thus recommended the Spiritual estate of these Colossians to God by prayer, he goes on and encourageth them to follow his prayer with suitable endeavours, giving thanks unto the Father, which hath made us meet, &c. There are in these words three particulars. The Apostle having Therefore thus recommended the Spiritual estate of these colossians to God by prayer, he Goes on and Encourageth them to follow his prayer with suitable endeavours, giving thanks unto the Father, which hath made us meet, etc. There Are in these words three particulars. dt np1 vhg av av vvn dt j n1 pp-f d njp2 p-acp np1 p-acp n1, pns31 vvz a-acp cc vvz pno32 pc-acp vvi po31 n1 p-acp j n2, vvg n2 p-acp dt n1, r-crq vhz vvn pno12 vvi, av pc-acp vbr p-acp d n2 crd n2-j. (7) sermon (DIV1) 99 Page 23
265 1. An eminent priviledge, An inheritance in light. 1. an eminent privilege, an inheritance in Light. crd dt j n1, dt n1 p-acp n1. (7) sermon (DIV1) 101 Page 23
266 2. The means by which this priviledge is attained, that is, we must be made meet before we can be made partakers of it. 2. The means by which this privilege is attained, that is, we must be made meet before we can be made partakers of it. crd dt n2 p-acp r-crq d n1 vbz vvn, cst vbz, pns12 vmb vbi vvn j c-acp pns12 vmb vbi vvn n2 pp-f pn31. (7) sermon (DIV1) 102 Page 23
267 3. The duty that lies upon all them whom God hath been thus far gracious to, 3. The duty that lies upon all them whom God hath been thus Far gracious to, crd dt n1 cst vvz p-acp d pno32 r-crq np1 vhz vbn av av-j j p-acp, (7) sermon (DIV1) 103 Page 23
268 as to make them meet to be partakers of the inheritance of the Saints in light. as to make them meet to be partakers of the inheritance of the Saints in Light. c-acp pc-acp vvi pno32 vvi pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1. (7) sermon (DIV1) 103 Page 23
269 They should be full of thankful acknowledgements and praises, giving thanks, &c. Whatever their outward condition might be, though they lived in times of trouble, and persecution, They should be full of thankful acknowledgements and praises, giving thanks, etc. Whatever their outward condition might be, though they lived in times of trouble, and persecution, pns32 vmd vbi j pp-f j n2 cc n2, vvg n2, av r-crq po32 j n1 vmd vbi, cs pns32 vvd p-acp n2 pp-f n1, cc n1, (7) sermon (DIV1) 103 Page 23
270 though many black clouds did then hang over the Church of God, yet God is merciful, though many black Clouds did then hang over the Church of God, yet God is merciful, cs d j-jn n2 vdd av vvi p-acp dt n1 pp-f np1, av np1 vbz j, (7) sermon (DIV1) 104 Page 23
271 for which you should be thankful, and which may cause you to rejoyce in his goodness, what ever your outward condition may be. for which you should be thankful, and which may cause you to rejoice in his Goodness, what ever your outward condition may be. p-acp r-crq pn22 vmd vbi j, cc r-crq vmb vvi pn22 pc-acp vvi p-acp po31 n1, r-crq av po22 j n1 vmb vbi. (7) sermon (DIV1) 104 Page 23
272 I shall a little explain the words, and then proceed, I shall a little explain the words, and then proceed, pns11 vmb dt j vvi dt n2, cc av vvb, (7) sermon (DIV1) 105 Page 24
273 1. Here is an eminent Priviledge, and that is in general said to be an inheritance, the Original is, NONLATINALPHABET, to part of the Inheritance; 1. Here is an eminent Privilege, and that is in general said to be an inheritance, the Original is,, to part of the Inheritance; crd av vbz dt j n1, cc d vbz p-acp n1 vvd pc-acp vbi dt n1, dt j-jn vbz,, p-acp n1 pp-f dt n1; (7) sermon (DIV1) 106 Page 24
274 which word NONLATINALPHABET properly signifies a lot: which word properly signifies a lot: r-crq n1 av-j vvz dt n1: (7) sermon (DIV1) 106 Page 24
275 most interpreters think it to be an allusion to the people of Israel, when by their several tribes, most Interpreters think it to be an allusion to the people of Israel, when by their several tribes, av-ds n2 vvb pn31 pc-acp vbi dt n1 p-acp dt n1 pp-f np1, c-crq p-acp po32 j n2, (7) sermon (DIV1) 106 Page 24
276 and families, they had their inheritances divided among them; and families, they had their inheritances divided among them; cc n2, pns32 vhd po32 n2 vvn p-acp pno32; (7) sermon (DIV1) 106 Page 24
277 it was all done by lot, they took it by lot, every Israelite had his Portion, it was all done by lot, they took it by lot, every Israelite had his Portion, pn31 vbds d vdn p-acp n1, pns32 vvd pn31 p-acp n1, d np1 vhd po31 n1, (7) sermon (DIV1) 106 Page 24
278 and inheritance by lot, so hath every gracious soul here this spiritual inheritance. and inheritance by lot, so hath every gracious soul Here this spiritual inheritance. cc n1 p-acp n1, av vhz d j n1 av d j n1. (7) sermon (DIV1) 106 Page 24
279 More particularly, it is said to be an inheritance, that is, not Common, but an inheritance peculiar to the Saints, that is, to them that are renewed, and Sanctified; More particularly, it is said to be an inheritance, that is, not Common, but an inheritance peculiar to the Saints, that is, to them that Are renewed, and Sanctified; av-dc av-j, pn31 vbz vvn pc-acp vbi dt n1, cst vbz, xx j, cc-acp dt n1 j p-acp dt n2, cst vbz, p-acp pno32 cst vbr vvn, cc vvn; (7) sermon (DIV1) 107 Page 24
280 to them that are born again, for though the word sanctification is used sometimes in a larger sense, to them that Are born again, for though the word sanctification is used sometime in a larger sense, p-acp pno32 cst vbr vvn av, c-acp cs dt n1 n1 vbz vvn av p-acp dt jc n1, (7) sermon (DIV1) 107 Page 24
281 yet here it must mean an inward, and through work of grace, The inheritance of the Saints in light. yet Here it must mean an inward, and through work of grace, The inheritance of the Saints in Light. av av pn31 vmb vvi dt j, cc p-acp n1 pp-f n1, dt n1 pp-f dt n2 p-acp n1. (7) sermon (DIV1) 107 Page 24
282 But then as it is no ordinary inheritance, so neither is it any despicable, or mean inheritance, it is called here an inheritance of the Saints in light. But then as it is no ordinary inheritance, so neither is it any despicable, or mean inheritance, it is called Here an inheritance of the Saints in Light. p-acp av c-acp pn31 vbz dx j n1, av av-dx vbz pn31 d j, cc j n1, pn31 vbz vvn av dt n1 pp-f dt n2 p-acp n1. (7) sermon (DIV1) 107 Page 24
283 The word light in Scripture, is frequently put for comfort, thus you read in the 8. Esther 16. it is said there, The word Light in Scripture, is frequently put for Comfort, thus you read in the 8. Esther 16. it is said there, dt n1 n1 p-acp n1, vbz av-j vvn p-acp n1, av pn22 vvb p-acp dt crd np1 crd pn31 vbz vvn a-acp, (7) sermon (DIV1) 107 Page 24
284 when Mordicai was advanced into favour with Ahasuerus, and those black clouds were blown over the heads of the Jews, when Mordecai was advanced into favour with Ahasuerus, and those black Clouds were blown over the Heads of the jews, c-crq np1 vbds vvn p-acp n1 p-acp np1, cc d j-jn n2 vbdr vvn p-acp dt n2 pp-f dt np2, (7) sermon (DIV1) 107 Page 24
285 then had they light, and gladness, So in 97. Psal. 11. Light is sown for the righteous, light, that is, joy, and joy for the upright in heart: then had they Light, and gladness, So in 97. Psalm 11. Light is sown for the righteous, Light, that is, joy, and joy for the upright in heart: av vhd pns32 n1, cc n1, av p-acp crd np1 crd n1 vbz vvn p-acp dt j, j, cst vbz, n1, cc n1 p-acp dt j p-acp n1: (7) sermon (DIV1) 107 Page 24
286 112. Psal. 4. you have the like expression there, to the upright ariseth light in darkness, that is, 112. Psalm 4. you have the like expression there, to the upright arises Light in darkness, that is, crd np1 crd pn22 vhb dt j n1 a-acp, p-acp dt av-j vvz n1 p-acp n1, cst vbz, (7) sermon (DIV1) 107 Page 24
287 though for the present he may be under many troubles, and perplexing thoughts, yet light is sown: though for the present he may be under many Troubles, and perplexing thoughts, yet Light is sown: cs p-acp dt j pns31 vmb vbi p-acp d n2, cc vvg n2, av n1 vbz vvn: (7) sermon (DIV1) 107 Page 24
288 though at present the seed sown under-ground, seems to be dead, and wither, yet it will bring forth a plentiful increase. though At present the seed sown underground, seems to be dead, and wither, yet it will bring forth a plentiful increase. cs p-acp j dt n1 vvn av-an, vvz pc-acp vbi j, cc vvi, av pn31 vmb vvi av dt j n1. (7) sermon (DIV1) 107 Page 25
289 Sometimes it denotes not onely comfortable things, but the transcendent excellency of things; Sometime it denotes not only comfortable things, but the transcendent excellency of things; av pn31 vvz xx av-j j n2, cc-acp dt j n1 pp-f n2; (7) sermon (DIV1) 107 Page 25
290 thus it is said of Satan, he transforms himself into an Angel of light, 2 Cor. 11.14. an Angel of light, that is, an Angel of glory, a blessed Angel: thus it is said of Satan, he transforms himself into an Angel of Light, 2 Cor. 11.14. an Angel of Light, that is, an Angel of glory, a blessed Angel: av pn31 vbz vvn pp-f np1, pns31 vvz px31 p-acp dt n1 pp-f n1, crd np1 crd. dt n1 pp-f n1, cst vbz, dt n1 pp-f n1, dt j-vvn n1: (7) sermon (DIV1) 107 Page 25
291 in the 104. Psal. 2. God is said, to Cover himself with light, as with a garment, it denotes the transcendent excellency of his Majesty; in the 104. Psalm 2. God is said, to Cover himself with Light, as with a garment, it denotes the transcendent excellency of his Majesty; p-acp dt crd np1 crd np1 vbz vvn, pc-acp vvi px31 p-acp n1, c-acp p-acp dt n1, pn31 vvz dt j n1 pp-f po31 n1; (7) sermon (DIV1) 107 Page 25
292 so that you see this inheritance is no mean nor ordinary thing, it is no despicable thing, it is peculiar to the Saints, it is the inheritance of the Saints in light, that is, it is a glorious and excellent inheritance. so that you see this inheritance is no mean nor ordinary thing, it is no despicable thing, it is peculiar to the Saints, it is the inheritance of the Saints in Light, that is, it is a glorious and excellent inheritance. av cst pn22 vvb d n1 vbz dx j ccx j n1, pn31 vbz dx j n1, pn31 vbz j p-acp dt n2, pn31 vbz dt n1 pp-f dt n2 p-acp n1, cst vbz, pn31 vbz dt j cc j n1. (7) sermon (DIV1) 107 Page 25
293 2. Here is the means by which alone this inheritance can be obtained, that is, none can partake of it, 2. Here is the means by which alone this inheritance can be obtained, that is, none can partake of it, crd av vbz dt n2 p-acp r-crq j d n1 vmb vbi vvn, cst vbz, pix vmb vvi pp-f pn31, (7) sermon (DIV1) 108 Page 25
294 but those that are first made meet for it: This is a necessary predisposition in all who do partake of this Inheritance; but those that Are First made meet for it: This is a necessary predisposition in all who do partake of this Inheritance; cc-acp d cst vbr ord vvn vvi p-acp pn31: d vbz dt j n1 p-acp d r-crq vdb vvi pp-f d n1; (7) sermon (DIV1) 108 Page 25
295 they must first be made meet, NONLATINALPHABET, the word Meet is often translated worthy: Sometimes it signifies suitable, bring forth fruit meet for repentance, that is, as becomes repentance. they must First be made meet,, the word Meet is often translated worthy: Sometime it signifies suitable, bring forth fruit meet for Repentance, that is, as becomes Repentance. pns32 vmb ord vbi vvn j,, dt n1 vvb vbz av vvn j: av pn31 vvz j, vvb av n1 vvb p-acp n1, cst vbz, c-acp vvz n1. (7) sermon (DIV1) 108 Page 25
296 Let your Conversation be as becomes the Gospel, A giving thanks to the Father who hath made us meet, this implies two things, Let your Conversation be as becomes the Gospel, A giving thanks to the Father who hath made us meet, this Implies two things, vvb po22 n1 vbi c-acp vvz dt n1, dt vvg n2 p-acp dt n1 r-crq vhz vvn pno12 vvi, d vvz crd n2, (7) sermon (DIV1) 108 Page 25
297 1. That we are naturally unmeet, we are not born meet, we must be made meet; who hath made us meet. 1. That we Are naturally unmeet, we Are not born meet, we must be made meet; who hath made us meet. crd cst pns12 vbr av-j j, pns12 vbr xx vvn vvi, pns12 vmb vbi vvn vvi; r-crq vhz vvn pno12 vvi. (7) sermon (DIV1) 109 Page 25
298 2. That our being made meet, is not the fruit of our own endeavour, but of Gods grace: who hath made us meet; 2. That our being made meet, is not the fruit of our own endeavour, but of God's grace: who hath made us meet; crd cst po12 n1 vvd vvi, vbz xx dt n1 pp-f po12 d n1, cc-acp pp-f npg1 n1: r-crq vhz vvn pno12 vvi; (7) sermon (DIV1) 110 Page 25
299 it is not our act, but Gods goodness; it is not our act, but God's Goodness; pn31 vbz xx po12 n1, cc-acp ng1 n1; (7) sermon (DIV1) 110 Page 25
300 it is not any strength of our own, but the care, and love of God, who hath made us thus, it is not any strength of our own, but the care, and love of God, who hath made us thus, pn31 vbz xx d n1 pp-f po12 d, cc-acp dt n1, cc vvb pp-f np1, r-crq vhz vvn pno12 av, (7) sermon (DIV1) 110 Page 26
301 for who bring a clean thing out of an unclean? not one, Job 14.4. for who bring a clean thing out of an unclean? not one, Job 14.4. c-acp r-crq vvb dt j n1 av pp-f dt j? xx pi, np1 crd. (7) sermon (DIV1) 110 Page 26
302 3. Here is the duty that lies upon them towards whom God hath been so gracious as to make them meet to be partakers of this inheritance, They should be continually giving thanks, that God hath been so good unto them, it is more then if God had blessed them with all the good things of this world, it is more then if God had given them the utmost of what they can desire, 3. Here is the duty that lies upon them towards whom God hath been so gracious as to make them meet to be partakers of this inheritance, They should be continually giving thanks, that God hath been so good unto them, it is more then if God had blessed them with all the good things of this world, it is more then if God had given them the utmost of what they can desire, crd av vbz dt n1 cst vvz p-acp pno32 p-acp ro-crq np1 vhz vbn av j c-acp pc-acp vvi pno32 vvi pc-acp vbi n2 pp-f d n1, pns32 vmd vbi av-j vvg n2, cst np1 vhz vbn av j p-acp pno32, pn31 vbz dc cs cs np1 vhd vvn pno32 p-acp d dt j n2 pp-f d n1, pn31 vbz dc cs cs np1 vhd vvn pno32 dt j pp-f r-crq pns32 vmb vvi, (7) sermon (DIV1) 111 Page 26
303 nay more then their desires can reach. nay more then their Desires can reach. uh-x av-dc cs po32 n2 vmb vvi. (7) sermon (DIV1) 111 Page 26
304 There are several observations which may be raised from the words, These two I shall give you, There Are several observations which may be raised from the words, These two I shall give you, pc-acp vbr j n2 r-crq vmb vbi vvn p-acp dt n2, d crd pns11 vmb vvi pn22, (7) sermon (DIV1) 112 Page 26
305 1. Doct. What ever the condition of the people of God may be for the present, 1. Doct. What ever the condition of the people of God may be for the present, crd np1 r-crq av dt n1 pp-f dt n1 pp-f np1 vmb vbi p-acp dt j, (7) sermon (DIV1) 113 Page 26
306 yet they have an Inheritance for the future. yet they have an Inheritance for the future. av pns32 vhb dt n1 p-acp dt j-jn. (7) sermon (DIV1) 113 Page 26
307 The people of God are in this world, as Children in their non-age, as heirs that are under Tutours, and Guardians; The people of God Are in this world, as Children in their nonage, as Heirs that Are under Tutors, and Guardians; dt n1 pp-f np1 vbr p-acp d n1, c-acp n2 p-acp po32 n1, p-acp n2 cst vbr p-acp ng2, cc n2; (7) sermon (DIV1) 114 Page 26
308 They may have a right, and title to very large Priviledges; but they are under age, they have not the fruition of what is their own. They may have a right, and title to very large Privileges; but they Are under age, they have not the fruition of what is their own. pns32 vmb vhi dt n-jn, cc n1 p-acp av j n2; cc-acp pns32 vbr p-acp n1, pns32 vhb xx dt n1 pp-f r-crq vbz po32 d. (7) sermon (DIV1) 114 Page 26
309 This is the very allusion of the Apostle, 4. Gal. 1. Now I say, that the heir so long as he is a child, differeth nothing from a servant, This is the very allusion of the Apostle, 4. Gal. 1. Now I say, that the heir so long as he is a child, differeth nothing from a servant, d vbz dt j n1 pp-f dt n1, crd np1 crd av pns11 vvb, cst dt n1 av av-j c-acp pns31 vbz dt n1, vvz pix p-acp dt n1, (7) sermon (DIV1) 114 Page 26
310 though he be Lord of all. You know the first-born, he is an heir, though he be but an infant; though he be Lord of all. You know the firstborn, he is an heir, though he be but an infant; cs pns31 vbb n1 pp-f d. pn22 vvb dt j, pns31 vbz dt n1, cs pns31 vbb p-acp dt n1; (7) sermon (DIV1) 114 Page 26
311 Now all the Children of God are stiled his first born this you may see 12. Heb. 23. The Church, of the first born, how? not of the will of man, Now all the Children of God Are styled his First born this you may see 12. Hebrew 23. The Church, of the First born, how? not of the will of man, av d dt n2 pp-f np1 vbr vvn po31 ord vvn d pn22 vmb vvi crd np1 crd dt n1, pp-f dt ord vvn, q-crq? xx pp-f dt n1 pp-f n1, (7) sermon (DIV1) 115 Page 26
312 nor of the will of the flesh, but of God and as the Children of Nobles are born to Honours; nor of the will of the Flesh, but of God and as the Children of Nobles Are born to Honours; ccx pp-f dt n1 pp-f dt n1, cc-acp pp-f np1 cc p-acp dt n2 pp-f np1 vbr vvn p-acp ng1; (7) sermon (DIV1) 115 Page 26
313 and the Children of rich Men to Estates, so the Children of God, are born to this inheritance. and the Children of rich Men to Estates, so the Children of God, Are born to this inheritance. cc dt n2 pp-f j n2 p-acp n2, av dt n2 pp-f np1, vbr vvn p-acp d n1. (7) sermon (DIV1) 115 Page 27
314 I speak not of their Natural, but Spiritual birth; that are born again. It is said of our Saviour, that he is the great heir of all things; I speak not of their Natural, but Spiritual birth; that Are born again. It is said of our Saviour, that he is the great heir of all things; pns11 vvb xx pp-f po32 j, cc-acp j n1; d vbr vvn av. pn31 vbz vvn pp-f po12 n1, cst pns31 vbz dt j n1 pp-f d n2; (7) sermon (DIV1) 115 Page 27
315 and it is said of the members of Christ, that they are co-heirs with him: and it is said of the members of christ, that they Are coheirs with him: cc pn31 vbz vvn pp-f dt n2 pp-f np1, cst pns32 vbr n2 p-acp pno31: (7) sermon (DIV1) 115 Page 27
316 and what is that to which they are heirs? It is so fully, and affectionately described, and what is that to which they Are Heirs? It is so Fully, and affectionately described, cc r-crq vbz d p-acp r-crq pns32 vbr n2? pn31 vbz av av-j, cc av-j vvn, (7) sermon (DIV1) 115 Page 27
317 and so Rhetorically, that it is worth our while to pause a little upon it, in the many expressions concerning it, 1 Pet. 1.3, 4. Blessed be the God, and Father of our Lord Jesus Christ. and so Rhetorically, that it is worth our while to pause a little upon it, in the many expressions Concerning it, 1 Pet. 1.3, 4. Blessed be the God, and Father of our Lord jesus christ. cc av av-j, cst pn31 vbz j po12 n1 pc-acp vvi dt j p-acp pn31, p-acp dt d n2 vvg pn31, crd np1 crd, crd vvn vbb dt np1, cc n1 pp-f po12 n1 np1 np1. (7) sermon (DIV1) 115 Page 27
318 Which according to his abundant mercy hath begotten us again, &c. There is Regeneration; Which according to his abundant mercy hath begotten us again, etc. There is Regeneration; r-crq vvg p-acp po31 j n1 vhz vvn pno12 av, av pc-acp vbz n1; (7) sermon (DIV1) 115 Page 27
319 but to what? To a lively hope, by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, but to what? To a lively hope, by the resurrection of jesus christ from the dead, to an inheritance incorruptible, cc-acp p-acp q-crq? p-acp dt j n1, p-acp dt n1 pp-f np1 np1 p-acp dt j, p-acp dt n1 j, (7) sermon (DIV1) 115 Page 27
320 and undefiled, and that fadeth not away, reserved in Heaven for you. and undefiled, and that fades not away, reserved in Heaven for you. cc j, cc d vvz xx av, vvn p-acp n1 p-acp pn22. (7) sermon (DIV1) 115 Page 27
321 For the clearing of this, I shall only alledge some few arguments, That it must needs be so, that the people of God, (those that are truly regenerate, For the clearing of this, I shall only allege Some few Arguments, That it must needs be so, that the people of God, (those that Are truly regenerate, p-acp dt n-vvg pp-f d, pns11 vmb av-j vvi d d n2, cst pn31 vmb av vbi av, cst dt n1 pp-f np1, (d cst vbr av-j vvn, (7) sermon (DIV1) 116 Page 27
322 and born again) have an inheritance intailed on them. and born again) have an inheritance intailed on them. cc vvn av) vhb dt n1 vvn p-acp pno32. (7) sermon (DIV1) 116 Page 27
323 1. The first argument is drawn from their present condition here on earth, this speaks that they must have something future. 1. The First argument is drawn from their present condition Here on earth, this speaks that they must have something future. crd dt ord n1 vbz vvn p-acp po32 j n1 av p-acp n1, d vvz cst pns32 vmb vhi pi j-jn. (7) sermon (DIV1) 117 Page 27
324 1. Their Comforts in outward things are usually fewer then others: 1. Their Comforts in outward things Are usually fewer then Others: crd po32 n2 p-acp j n2 vbr av-j dc cs n2-jn: (7) sermon (DIV1) 118 Page 27
325 The Papists make prosperity a mark of the true Church, but how contrary this is to the history of the Scripture, The Papists make Prosperity a mark of the true Church, but how contrary this is to the history of the Scripture, dt njp2 vvb n1 dt n1 pp-f dt j n1, cc-acp c-crq j-jn d vbz p-acp dt n1 pp-f dt n1, (7) sermon (DIV1) 118 Page 27
326 and the experience of all ages, I need not mention: and the experience of all ages, I need not mention: cc dt n1 pp-f d n2, pns11 vvb xx n1: (7) sermon (DIV1) 118 Page 27
327 We find God many times is abundantly gracious to those in these spiritual blessings, to whom he gives very little of outward Comforts; We find God many times is abundantly gracious to those in these spiritual blessings, to whom he gives very little of outward Comforts; pns12 vvb np1 d n2 vbz av-j j p-acp d p-acp d j n2, p-acp ro-crq pns31 vvz av j pp-f j n2; (7) sermon (DIV1) 118 Page 27
328 In our Saviours time, you read the poor received she Gospel, so in after times, 2. James 5. you read God hath chosen the poor in this world, rich in Faith. In our Saviors time, you read the poor received she Gospel, so in After times, 2. James 5. you read God hath chosen the poor in this world, rich in Faith. p-acp po12 ng1 n1, pn22 vvb dt j vvd pns31 n1, av p-acp p-acp n2, crd np1 crd pn22 vvb np1 vhz vvn dt j p-acp d n1, j p-acp n1. (7) sermon (DIV1) 118 Page 28
329 There are many that are low in the world, yet high in esteem with God; There Are many that Are low in the world, yet high in esteem with God; pc-acp vbr d cst vbr j p-acp dt n1, av j p-acp n1 p-acp np1; (7) sermon (DIV1) 119 Page 28
330 I do not speak as if there was an Inconsistency between these things, but I speak of what is the usual Condition of Gods People, in respect of these outward things: I do not speak as if there was an Inconsistency between these things, but I speak of what is the usual Condition of God's People, in respect of these outward things: pns11 vdb xx vvi c-acp cs pc-acp vbds dt n1 p-acp d n2, cc-acp pns11 vvb pp-f r-crq vbz dt j n1 pp-f npg1 n1, p-acp n1 pp-f d j n2: (7) sermon (DIV1) 119 Page 28
331 Now, it cannot be imagined, that God should be more liberal, and bountiful in any sorts of blessings to his enemies, then to his sons; Now, it cannot be imagined, that God should be more liberal, and bountiful in any sorts of blessings to his enemies, then to his Sons; av, pn31 vmbx vbi vvn, cst np1 vmd vbi av-dc j, cc j p-acp d n2 pp-f n2 p-acp po31 n2, av p-acp po31 n2; (7) sermon (DIV1) 119 Page 28
332 that he should extend bounty in any kind more largly to them he hates, then to those he loves; that he should extend bounty in any kind more largely to them he hates, then to those he loves; cst pns31 vmd vvi n1 p-acp d n1 av-dc av-j p-acp pno32 pns31 vvz, av p-acp d pns31 vvz; (7) sermon (DIV1) 119 Page 28
333 Now, in that God so often bestows less of outward good things upon his people, when he bestows more upon his enemies; Now, in that God so often bestows less of outward good things upon his people, when he bestows more upon his enemies; av, p-acp cst np1 av av vvz dc pp-f j j n2 p-acp po31 n1, c-crq pns31 vvz av-dc p-acp po31 n2; (7) sermon (DIV1) 120 Page 28
334 this is an Argument that there remains something for the future for the People of God. this is an Argument that there remains something for the future for the People of God. d vbz dt n1 cst a-acp vvz pi p-acp dt j-jn p-acp dt n1 pp-f np1. (7) sermon (DIV1) 120 Page 28
335 This argument hath so far prevailed with many of the heathen, that they have been convinced there is another world, wherein God will manifest the righteousness of his Judgements, This argument hath so Far prevailed with many of the heathen, that they have been convinced there is Another world, wherein God will manifest the righteousness of his Judgments, d n1 vhz av av-j vvn p-acp d pp-f dt j-jn, cst pns32 vhb vbn vvn a-acp vbz j-jn n1, c-crq np1 vmb vvi dt n1 pp-f po31 n2, (7) sermon (DIV1) 120 Page 28
336 as the Apostle calls the day of Judgement, the day of the revelation of the righteous judgement of God. as the Apostle calls the day of Judgement, the day of the Revelation of the righteous judgement of God. c-acp dt n1 vvz dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f dt j n1 pp-f np1. (7) sermon (DIV1) 120 Page 28
337 2. As their outward comsorts, are usually fewer, so their delights in, and Affections to what they enjoy are usually lower, they do not look on the things of this world, as any great matter: 2. As their outward comforts, Are usually fewer, so their delights in, and Affections to what they enjoy Are usually lower, they do not look on the things of this world, as any great matter: crd p-acp po32 j n2, vbr av-j d, av po32 n2 p-acp, cc n2 p-acp r-crq pns32 vvb vbr av-j av-jc, pns32 vdb xx vvi p-acp dt n2 pp-f d n1, c-acp d j n1: (7) sermon (DIV1) 121 Page 28
338 when others account the world their Idol: when Others account the world their Idol: c-crq n2-jn vvb dt n1 po32 n1: (7) sermon (DIV1) 121 Page 28
339 In the 10. Mat. 37. you read what the duty of the people of God is, He that loveth father or mother more then me, is not worthy of me: In the 10. Mathew 37. you read what the duty of the people of God is, He that loves father or mother more then me, is not worthy of me: p-acp dt crd np1 crd pn22 vvb r-crq dt n1 pp-f dt n1 pp-f np1 vbz, pns31 cst vvz n1 cc n1 av-dc cs pno11, vbz xx j pp-f pno11: (7) sermon (DIV1) 121 Page 28
340 and be that loveth son or daughter more then me, is not worthy of me. Others may make them Idols in their Affections; and be that loves son or daughter more then me, is not worthy of me. Others may make them Idols in their Affections; cc vbb cst vvz n1 cc n1 av-dc cs pno11, vbz xx j pp-f pno11. ng2-jn vmb vvi pno32 n2 p-acp po32 n2; (7) sermon (DIV1) 121 Page 28
341 but it is the duty of a gratious soul to keep these things low in its thoughts. but it is the duty of a gracious soul to keep these things low in its thoughts. cc-acp pn31 vbz dt n1 pp-f dt j n1 pc-acp vvi d n2 j p-acp po31 n2. (7) sermon (DIV1) 122 Page 29
342 The description of the Church you have in the Revelations, The woman is cloathed with the sun, The description of the Church you have in the Revelations, The woman is clothed with the sun, dt n1 pp-f dt n1 pn22 vhb p-acp dt n2, dt n1 vbz vvn p-acp dt n1, (7) sermon (DIV1) 122 Page 29
343 and hath the noon under her feet; her feet were where others hearts are, she trampled on the world. and hath the noon under her feet; her feet were where Others hearts Are, she trampled on the world. cc vhz dt n1 p-acp po31 n2; po31 n2 vbdr c-crq ng2-jn n2 vbr, pns31 vvd p-acp dt n1. (7) sermon (DIV1) 122 Page 29
344 Now God sometimes calls his People to an actual forsaking of these things for him; Now God sometime calls his People to an actual forsaking of these things for him; av np1 av vvz po31 n1 p-acp dt j vvg pp-f d n2 p-acp pno31; (7) sermon (DIV1) 122 Page 29
345 you read, 12. Gen. 1. That God called Abraham to leave his fathers house, and his native country, you read, 12. Gen. 1. That God called Abraham to leave his Father's house, and his native country, pn22 vvb, crd np1 crd cst np1 vvd np1 pc-acp vvi po31 ng1 n1, cc po31 j-jn n1, (7) sermon (DIV1) 122 Page 29
346 and his friends, and •equaintance, and to go he knew not whither, and amongst he knew not whom, and Abraham yielded obedience: and his Friends, and •equaintance, and to go he knew not whither, and among he knew not whom, and Abraham yielded Obedience: cc po31 n2, cc n1, cc pc-acp vvi pns31 vvd xx c-crq, cc p-acp pns31 vvd xx r-crq, cc np1 vvd n1: (7) sermon (DIV1) 122 Page 29
347 So Moses, 11. Heb. 25. He chose rather to suffer afflictions with the people of God, So Moses, 11. Hebrew 25. He chosen rather to suffer afflictions with the people of God, av np1, crd np1 crd pns31 vvd av-c pc-acp vvi n2 p-acp dt n1 pp-f np1, (7) sermon (DIV1) 122 Page 29
348 then to enjoy the pleasures of sin for a season. Thus the Disciples, 19. Matt. 27. left all. then to enjoy the pleasures of since for a season. Thus the Disciples, 19. Matt. 27. left all. cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1. av dt n2, crd np1 crd j av-d. (7) sermon (DIV1) 122 Page 29
349 Then answered Peter, and said unto him, behold, we have forsaken all, and followed thee: Then answered Peter, and said unto him, behold, we have forsaken all, and followed thee: av vvd np1, cc vvd p-acp pno31, vvb, pns12 vhb vvn d, cc vvd pno21: (7) sermon (DIV1) 123 Page 29
350 And though God doth not call us to such actual forsaking of all things for him, at all times, And though God does not call us to such actual forsaking of all things for him, At all times, cc cs np1 vdz xx vvi pno12 p-acp d j vvg pp-f d n2 p-acp pno31, p-acp d n2, (7) sermon (DIV1) 123 Page 29
351 yet to an habitual, to a dispositional forsaking them: that is, to a despising, and an undervaluing of them for himself: yet to an habitual, to a dispositional forsaking them: that is, to a despising, and an undervaluing of them for himself: av p-acp dt j, p-acp dt j vvg pno32: cst vbz, p-acp dt vvg, cc dt j-vvg pp-f pno32 p-acp px31: (7) sermon (DIV1) 123 Page 29
352 thus far God calls to forsake them at all times. thus Far God calls to forsake them At all times. av av-j np1 vvz pc-acp vvi pno32 p-acp d n2. (7) sermon (DIV1) 123 Page 29
353 Now for as much, as their outward comforts are fewer, and the comfort they take in these outward things are meaner, it argues that God hath some thing better in store for his people than these things. Now for as much, as their outward comforts Are fewer, and the Comfort they take in these outward things Are meaner, it argues that God hath Some thing better in store for his people than these things. av c-acp p-acp d, c-acp po32 j n2 vbr d, cc dt n1 pns32 vvb p-acp d j n2 vbr jc, pn31 vvz cst np1 vhz d n1 av-jc p-acp n1 p-acp po31 n1 cs d n2. (7) sermon (DIV1) 123 Page 29
354 3. Their outward afflictions are usually greater, then others, and that partly out of Gods love to them, 3. Their outward afflictions Are usually greater, then Others, and that partly out of God's love to them, crd po32 j n2 vbr av-j jc, cs n2-jn, cc cst av av pp-f npg1 n1 p-acp pno32, (7) sermon (DIV1) 124 Page 29
355 and their love to him, not only in regard of the malice of their enemies, but partly out of Gods love to them; and their love to him, not only in regard of the malice of their enemies, but partly out of God's love to them; cc po32 n1 p-acp pno31, xx av-j p-acp n1 pp-f dt n1 pp-f po32 n2, cc-acp av av pp-f n2 vvb p-acp pno32; (7) sermon (DIV1) 124 Page 29
356 12. Heb. 6. Every son whom he• loves he chasteneth, and scourgeth every son whom b• receiveth. 12. Hebrew 6. Every son whom he• loves he Chasteneth, and scourges every son whom b• receives. crd np1 crd d n1 r-crq n1 vvz pns31 vvz, cc vvz d n1 r-crq n1 vvz. (7) sermon (DIV1) 124 Page 30
357 We have need of afflictions, God out of his fatherly care is pleased to afflict his, more then others: We have need of afflictions, God out of his fatherly care is pleased to afflict his, more then Others: pns12 vhb n1 pp-f n2, np1 av pp-f po31 j n1 vbz vvn pc-acp vvi png31, av-dc cs n2-jn: (7) sermon (DIV1) 125 Page 30
358 you find when God was angry with his people of Israel, he discovered his anger by this, in that he would not vouchsafe to make know• himself to be angry: you find when God was angry with his people of Israel, he discovered his anger by this, in that he would not vouchsafe to make know• himself to be angry: pn22 vvb c-crq np1 vbds j p-acp po31 n1 pp-f np1, pns31 vvd po31 n1 p-acp d, p-acp cst pns31 vmd xx vvi pc-acp vvi n1 px31 pc-acp vbi j: (7) sermon (DIV1) 125 Page 30
359 Why, should you be smi•••• any more? Isaiah 1.5. God would not be at the pains to correct such: Why, should you be smi•••• any more? Isaiah 1.5. God would not be At the pains to correct such: uh-crq, vmd pn22 vbi n1 d dc? np1 crd. np1 vmd xx vbi p-acp dt n2 pc-acp vvi d: (7) sermon (DIV1) 125 Page 30
360 Now as Gods love to his People, makes their a•••ctions greater then others, so many times their love to him, 11. Heb. 37. They were stoned, they were bewn in sunder, were tempted, were slain with the sword: Now as God's love to his People, makes their a•••ctions greater then Others, so many times their love to him, 11. Hebrew 37. They were stoned, they were bewn in sunder, were tempted, were slave with the sword: av c-acp npg1 n1 p-acp po31 n1, vvz po32 n2 jc cs n2-jn, av d n2 po32 n1 p-acp pno31, crd np1 crd pns32 vbdr vvn, pns32 vbdr vvn p-acp av, vbdr vvn, vbdr vvn p-acp dt n1: (7) sermon (DIV1) 126 Page 30
361 they wandred about in sheep skins, and goat skins, being destitute, afflicted, tormented. they wandered about in sheep skins, and goat skins, being destitute, afflicted, tormented. pns32 vvd a-acp p-acp n1 n2, cc n1 n2, vbg j, j-vvn, vvn. (7) sermon (DIV1) 126 Page 30
362 3. Those primitive worthies, might easily have escaped dangers, and shunned those calamities that they under-went; 3. Those primitive worthies, might Easily have escaped dangers, and shunned those calamities that they underwent; crd d j n2-j, vmd av-j vhi vvn n2, cc vvd d n2 cst pns32 j; (7) sermon (DIV1) 127 Page 30
363 but its said they accepted not of deliverance, that they might obtain a better resurrection. but its said they accepted not of deliverance, that they might obtain a better resurrection. cc-acp pn31|vbz vvn pns32 vvd xx pp-f n1, cst pns32 vmd vvi dt jc n1. (7) sermon (DIV1) 127 Page 30
364 That is, they were more tender of the glory of God, and their faithfulness to him, That is, they were more tender of the glory of God, and their faithfulness to him, cst vbz, pns32 vbdr av-dc j pp-f dt n1 pp-f np1, cc po32 n1 p-acp pno31, (7) sermon (DIV1) 128 Page 30
365 then what ever in the world was of highest esteem amongst them. then what ever in the world was of highest esteem among them. av q-crq av p-acp dt n1 vbds pp-f js n1 p-acp pno32. (7) sermon (DIV1) 128 Page 30
366 So if you look over the book of God, you shall find, though all men have had a portion in afflictions, So if you look over the book of God, you shall find, though all men have had a portion in afflictions, av cs pn22 vvb p-acp dt n1 pp-f np1, pn22 vmb vvi, cs d n2 vhb vhn dt n1 p-acp n2, (7) sermon (DIV1) 128 Page 30
367 yet the people of God have usually had a larger share; yet the people of God have usually had a larger share; av dt n1 pp-f np1 vhb av-j vhd dt jc n1; (7) sermon (DIV1) 128 Page 30
368 how many oppofitions, have they met with, upon no other account then upon the account of their faithfulness to God: how many oppofitions, have they met with, upon no other account then upon the account of their faithfulness to God: c-crq d n2, vhb pns32 vvn p-acp, p-acp dx j-jn n1 av p-acp dt n1 pp-f po32 n1 p-acp np1: (7) sermon (DIV1) 128 Page 30
369 Abol, was not only persecuted, but murdered, by his Brother. Abraham met with no small tryals, many times; Abol, was not only persecuted, but murdered, by his Brother. Abraham met with no small trials, many times; vvb, vbds xx av-j vvn, cc-acp vvn, p-acp po31 n1. np1 vvn p-acp dx j n2, d n2; (7) sermon (DIV1) 128 Page 30
370 so Moses: I might speak of many instances, which would be too large to mention; so Moses: I might speak of many instances, which would be too large to mention; av np1: pns11 vmd vvi pp-f d n2, r-crq vmd vbi av j pc-acp vvi; (7) sermon (DIV1) 128 Page 31
371 how Elijah was forced to fly for his life, Micaiah was fed with the bread of affliction, and waters of Adversity; how Elijah was forced to fly for his life, Micaiah was fed with the bred of affliction, and waters of Adversity; q-crq np1 vbds vvn pc-acp vvi p-acp po31 n1, np1 vbds vvn p-acp dt n1 pp-f n1, cc n2 pp-f n1; (7) sermon (DIV1) 128 Page 31
372 and Ecclesiastical writers tell us, that Isaiah was sawn asunder: and the Scripture that Jeremiah was put into a dungeon: and Ecclesiastical writers tell us, that Isaiah was sawn asunder: and the Scripture that Jeremiah was put into a dungeon: cc j n2 vvb pno12, cst np1 vbds vvn av: cc dt n1 cst np1 vbds vvn p-acp dt n1: (7) sermon (DIV1) 128 Page 31
373 and history tells us, that he was afterwards slain in Babylon: and therefore many ancient writers do frequently mention the flaming bush, the Ark tossed upon the waves, to be excellent Emblems, to describe the State of the Church here upon the earth; and history tells us, that he was afterwards slave in Babylon: and Therefore many ancient writers do frequently mention the flaming bush, the Ark tossed upon the waves, to be excellent Emblems, to describe the State of the Church Here upon the earth; cc n1 vvz pno12, cst pns31 vbds av vvn p-acp np1: cc av d j n2 vdb av-j vvi dt j-vvg n1, dt n1 vvn p-acp dt n2, pc-acp vbi j n2, pc-acp vvi dt n1 pp-f dt n1 av p-acp dt n1; (7) sermon (DIV1) 128 Page 31
374 This bush is ever burning, but not consumed, Gods care of it is such. 4. The only support that Gods people have here, is their hope of this inheritance. This bush is ever burning, but not consumed, God's care of it is such. 4. The only support that God's people have Here, is their hope of this inheritance. d n1 vbz av j-vvg, cc-acp xx vvn, ng1 n1 pp-f pn31 vbz d. crd dt j n1 cst ng1 n1 vhb av, vbz po32 n1 pp-f d n1. (7) sermon (DIV1) 128 Page 31
375 The Apostle tells the Hebrews, what they must expect to meet with; The Apostle tells the Hebrews, what they must expect to meet with; dt n1 vvz dt np2, r-crq pns32 vmb vvi pc-acp vvi p-acp; (7) sermon (DIV1) 129 Page 31
376 and says he, you have need of patience, that after you have done the will of God, you may reap the promises; and Says he, you have need of patience, that After you have done the will of God, you may reap the promises; cc vvz pns31, pn22 vhb n1 pp-f n1, cst p-acp pn22 vhb vdn dt n1 pp-f np1, pn22 vmb vvi dt n2; (7) sermon (DIV1) 129 Page 31
377 Yet says he, a little while, and he that shall come will come, and the just shall live by his faith. Yet Says he, a little while, and he that shall come will come, and the just shall live by his faith. av vvz pns31, dt j n1, cc pns31 cst vmb vvi vmb vvi, cc dt j vmb vvi p-acp po31 n1. (7) sermon (DIV1) 129 Page 31
378 Alass, should they live by sense, their comforts would be soon overclouded; Alas, should they live by sense, their comforts would be soon overclouded; uh, vmd pns32 vvi p-acp n1, po32 n2 vmd vbi av vvd; (7) sermon (DIV1) 129 Page 31
379 but they live by faith, that is, they live above these outward things, and mind their spiritual, but they live by faith, that is, they live above these outward things, and mind their spiritual, cc-acp pns32 vvb p-acp n1, cst vbz, pns32 vvb p-acp d j n2, cc vvi po32 j, (7) sermon (DIV1) 129 Page 31
380 and heavenly concernments, 10. Heb 34, 35. You read in the 20. Act. 24. what was S. Pauls great support, and heavenly concernments, 10. Hebrew 34, 35. You read in the 20. Act. 24. what was S. Paul's great support, cc j n2, crd n1 crd, crd pn22 vvb p-acp dt crd n1 crd r-crq vbds n1 npg1 j n1, (7) sermon (DIV1) 129 Page 31
381 when he went bound in the Spirit to Jerusalem, None of these things move me; when he went bound in the Spirit to Jerusalem, None of these things move me; c-crq pns31 vvd vvn p-acp dt n1 p-acp np1, pix pp-f d n2 vvb pno11; (7) sermon (DIV1) 129 Page 31
382 Neither count I my life dear unto my self, so that I might finish my course with joy, and the Ministry; Neither count I my life dear unto my self, so that I might finish my course with joy, and the Ministry; av-dx vvb pns11 po11 n1 j-jn p-acp po11 n1, av cst pns11 vmd vvi po11 n1 p-acp n1, cc dt n1; (7) sermon (DIV1) 129 Page 31
383 which I have received of the Lord Jesus, to testifie the Gospel of the grace of God. which I have received of the Lord jesus, to testify the Gospel of the grace of God. r-crq pns11 vhb vvn pp-f dt n1 np1, pc-acp vvi dt n1 pp-f dt n1 pp-f np1. (7) sermon (DIV1) 129 Page 31
384 He had higher things in his eye, then all these things were; this was that supported him, 1 Cor. 15.19. If we had hope only of Christ in this life, we were of all men most miserable. Now; He had higher things in his eye, then all these things were; this was that supported him, 1 Cor. 15.19. If we had hope only of christ in this life, we were of all men most miserable. Now; pns31 vhd jc n2 p-acp po31 n1, cs d d n2 vbdr; d vbds cst vvd pno31, crd np1 crd. cs pns12 vhd n1 av-j pp-f np1 p-acp d n1, pns12 vbdr pp-f d n2 av-ds j. av; (7) sermon (DIV1) 130 Page 32
385 if you put all these together, Consider what the case of Gods People is in this world, and what their carriage is; if you put all these together, Consider what the case of God's People is in this world, and what their carriage is; cs pn22 vvb d d av, vvb r-crq dt n1 pp-f npg1 n1 vbz p-acp d n1, cc r-crq po32 n1 vbz; (7) sermon (DIV1) 131 Page 32
386 then certainly, there must be an Inheritance remaining for them; some thing better, some thing greater, then what they enjoy here. then Certainly, there must be an Inheritance remaining for them; Some thing better, Some thing greater, then what they enjoy Here. av av-j, pc-acp vmb vbi dt n1 vvg p-acp pno32; d n1 av-jc, d n1 jc, cs r-crq pns32 vvb av. (7) sermon (DIV1) 131 Page 32
387 2. A second reason is this, Consider, the price that Christ hath paid to purchase this inheritance for them; 2. A second reason is this, Consider, the price that christ hath paid to purchase this inheritance for them; crd dt ord n1 vbz d, vvb, dt n1 cst np1 vhz vvn pc-acp vvi d n1 p-acp pno32; (7) sermon (DIV1) 132 Page 32
388 When Christ was leaving the world, he tells them, I go to prepare a place for you; When christ was leaving the world, he tells them, I go to prepare a place for you; c-crq np1 vbds vvg dt n1, pns31 vvz pno32, pns11 vvb pc-acp vvi dt n1 p-acp pn22; (7) sermon (DIV1) 132 Page 32
389 In my fathers house there are many Mansions; In my Father's house there Are many Mansions; p-acp po11 ng1 n1 pc-acp vbr d n2; (7) sermon (DIV1) 132 Page 32
390 Nay, he tells them in the 14. John, that this was the very design of his coming into the world; Nay, he tells them in the 14. John, that this was the very Design of his coming into the world; uh-x, pns31 vvz pno32 p-acp dt crd np1, cst d vbds dt j n1 pp-f po31 n-vvg p-acp dt n1; (7) sermon (DIV1) 132 Page 32
391 and can we think that all that agony, and all those strong crys, that he offered up in the days of his flesh, shall be lost, and disregarded; and can we think that all that agony, and all those strong cries, that he offered up in the days of his Flesh, shall be lost, and disregarded; cc vmb pns12 vvi cst d cst n1, cc d d j n2, cst pns31 vvd a-acp p-acp dt n2 pp-f po31 n1, vmb vbi vvn, cc j; (7) sermon (DIV1) 132 Page 32
392 Now, what his design in all his sufferings were, you may see, 17. John 24. Father, I will that they also whom thou hast given me, be with me where I am; Now, what his Design in all his sufferings were, you may see, 17. John 24. Father, I will that they also whom thou hast given me, be with me where I am; av, r-crq po31 n1 p-acp d po31 n2 vbdr, pn22 vmb vvi, crd np1 crd n1, pns11 vmb cst pns32 av ro-crq pns21 vh2 vvn pno11, vbb p-acp pno11 c-crq pns11 vbm; (7) sermon (DIV1) 132 Page 32
393 that they may behold my glory which thou hast given me: for thou lovedst me before, the foundation of the world. that they may behold my glory which thou hast given me: for thou lovedest me before, the Foundation of the world. cst pns32 vmb vvi po11 n1 r-crq pns21 vh2 vvn pno11: c-acp pns21 vvd2 pno11 a-acp, dt n1 pp-f dt n1. (7) sermon (DIV1) 132 Page 32
394 We cannot think that God who looks upon that as a condemning sin in others, to trample under foot the blood of Christ, that he should do any thing like this himself: We cannot think that God who looks upon that as a condemning since in Others, to trample under foot the blood of christ, that he should do any thing like this himself: pns12 vmbx vvi cst np1 r-crq vvz p-acp d c-acp dt vvg n1 p-acp n2-jn, pc-acp vvi p-acp n1 dt n1 pp-f np1, cst pns31 vmd vdi d n1 av-j d n1: (7) sermon (DIV1) 133 Page 32
395 The 53. Isaiah is an excellent Chapter to describe those transactions that past between the Father, The 53. Isaiah is an excellent Chapter to describe those transactions that passed between the Father, dt crd np1 vbz dt j n1 pc-acp vvi d n2 cst vvd p-acp dt n1, (7) sermon (DIV1) 133 Page 32
396 and Son, in order to mans redemption; Christ he undertakes to suffer on their behalf; and Son, in order to men redemption; christ he undertakes to suffer on their behalf; cc n1, p-acp n1 p-acp ng1 n1; np1 pns31 vvz pc-acp vvi p-acp po32 n1; (7) sermon (DIV1) 133 Page 32
397 And the Father he undertakes the success of his sufferings, in letting of him, see of the travel of his soul. And the Father he undertakes the success of his sufferings, in letting of him, see of the travel of his soul. cc dt n1 pns31 vvz dt n1 pp-f po31 n2, p-acp vvg pp-f pno31, vvb pp-f dt n1 pp-f po31 n1. (7) sermon (DIV1) 133 Page 32
398 3. Consider the promises of God, and certainly the promises of God, are a sure foundation to build upon; 3. Consider the promises of God, and Certainly the promises of God, Are a sure Foundation to built upon; crd np1 dt n2 pp-f np1, cc av-j dt n2 pp-f np1, vbr dt j n1 pc-acp vvi p-acp; (7) sermon (DIV1) 134 Page 33
399 The promises of a man, though of the greatest of men, are but mutable; God hath bid us to cease from man, whose breath is in his nostrils; The promises of a man, though of the greatest of men, Are but mutable; God hath bid us to cease from man, whose breath is in his nostrils; dt n2 pp-f dt n1, cs pp-f dt js pp-f n2, vbr cc-acp j; np1 vhz vvn pno12 pc-acp vvi p-acp n1, rg-crq n1 vbz p-acp po31 n2; (7) sermon (DIV1) 134 Page 33
400 Men of low degree are vanity, and men of high degree are a lie: Put not your confidence in Princes: Men of low degree Are vanity, and men of high degree Are a lie: Put not your confidence in Princes: n2 pp-f j n1 vbr n1, cc n2 pp-f j n1 vbr dt n1: vvb xx po22 n1 p-acp n2: (7) sermon (DIV1) 134 Page 33
401 and in the 62. Psal. you have many expressions to that purpose; and in the 62. Psalm you have many expressions to that purpose; cc p-acp dt crd np1 pn22 vhb d n2 p-acp d n1; (7) sermon (DIV1) 134 Page 33
402 But the word of God, this is a sure foundation, Heaven and earth shall sooner fail, But the word of God, this is a sure Foundation, Heaven and earth shall sooner fail, cc-acp dt n1 pp-f np1, d vbz dt j n1, n1 cc n1 vmb av-c vvi, (7) sermon (DIV1) 134 Page 33
403 then one jot or tittle of what he hath said. Now God hath promised, a future state of glory to his people, a future inheritance. then one jot or tittle of what he hath said. Now God hath promised, a future state of glory to his people, a future inheritance. cs crd n1 cc n1 pp-f r-crq pns31 vhz vvn. av np1 vhz vvn, dt j-jn n1 pp-f n1 p-acp po31 n1, dt j-jn n1. (7) sermon (DIV1) 134 Page 33
404 Lastly, Consider the earnests, and pledges, that God doth in this world afford his people of their future inheritance; Lastly, Consider the earnests, and pledges, that God does in this world afford his people of their future inheritance; ord, vvb dt n2, cc n2, cst np1 vdz p-acp d n1 vvi po31 n1 pp-f po32 j-jn n1; (7) sermon (DIV1) 136 Page 33
405 he gives them some pledges, that they may know how sure it is, and he gives them some fore tasts, that they may know how sweet it is: 1 Ephes. 13.14. In whom ye also trusted, after that ye had heard the word of truth, the Gospel of your salvation: he gives them Some pledges, that they may know how sure it is, and he gives them Some before tastes, that they may know how sweet it is: 1 Ephesians 13.14. In whom you also trusted, After that you had herd the word of truth, the Gospel of your salvation: pns31 vvz pno32 d n2, cst pns32 vmb vvi c-crq j pn31 vbz, cc pns31 vvz pno32 d a-acp vvz, cst pns32 vmb vvi c-crq j pn31 vbz: vvn np1 crd. p-acp ro-crq pn22 av vvn, c-acp cst pn22 vhd vvn dt n1 pp-f n1, dt n1 pp-f po22 n1: (7) sermon (DIV1) 136 Page 33
406 in whom also after that ye believed, ye were sealed with the holy Spirit of promise which is the earnest of our inheritance, in whom also After that you believed, you were sealed with the holy Spirit of promise which is the earnest of our inheritance, p-acp ro-crq av p-acp cst pn22 vvd, pn22 vbdr vvn p-acp dt j n1 pp-f n1 r-crq vbz dt n1 pp-f po12 n1, (7) sermon (DIV1) 136 Page 33
407 until the redemption of our purchased possession, unto the praise of his glory. So much for the Doctrinal part; until the redemption of our purchased possession, unto the praise of his glory. So much for the Doctrinal part; c-acp dt n1 pp-f po12 j-vvn n1, p-acp dt n1 pp-f po31 n1. av av-d c-acp dt j n1; (7) sermon (DIV1) 136 Page 33
408 What ever the condition of the people of God may be for the present; yet, they have a future inheritance: What ever the condition of the people of God may be for the present; yet, they have a future inheritance: q-crq av dt n1 pp-f dt n1 pp-f np1 vmb vbi p-acp dt j; av, pns32 vhb dt j-jn n1: (7) sermon (DIV1) 137 Page 33
409 they may have but little perhaps in possession, but they have much in reversion: they may have nothing in hand; they may have but little perhaps in possession, but they have much in reversion: they may have nothing in hand; pns32 vmb vhi p-acp j av p-acp n1, cc-acp pns32 vhb d p-acp n1: pns32 vmb vhi pix p-acp n1; (7) sermon (DIV1) 137 Page 33
410 but they have a great deal in hope. For the use and application of this point, but they have a great deal in hope. For the use and application of this point, cc-acp pns32 vhb dt j n1 p-acp n1. p-acp dt n1 cc n1 pp-f d n1, (7) sermon (DIV1) 137 Page 33
411 1. What folly is it then, to judge of them that are sincerely gracious, by what is present? Alass, 1. What folly is it then, to judge of them that Are sincerely gracious, by what is present? Alas, crd q-crq n1 vbz pn31 av, pc-acp vvi pp-f pno32 cst vbr av-j j, p-acp r-crq vbz j? uh, (7) sermon (DIV1) 138 Page 33
412 if you judge of things, or persons, by what is present, as to outward things, this is a falliable rule. if you judge of things, or Persons, by what is present, as to outward things, this is a falliable Rule. cs pn22 vvb pp-f n2, cc n2, p-acp r-crq vbz j, c-acp p-acp j n2, d vbz dt j n1. (7) sermon (DIV1) 138 Page 34
413 In the 73. Psal. the Psalmist eying this rule so much, was in great danger of mistaking, In the 73. Psalm the Psalmist Eyeing this Rule so much, was in great danger of mistaking, p-acp dt crd np1 dt n1 vvg d n1 av av-d, vbds p-acp j n1 pp-f vvg, (7) sermon (DIV1) 138 Page 34
414 but be at last recollects himself, and says, If I should speak thus, I should offend against the generation of the righteous. but be At last recollects himself, and Says, If I should speak thus, I should offend against the generation of the righteous. cc-acp vbi p-acp ord n2 px31, cc vvz, cs pns11 vmd vvi av, pns11 vmd vvi p-acp dt n1 pp-f dt j. (7) sermon (DIV1) 138 Page 34
415 So 37. Psal. 37. Mark the perfect man, and behold the upright: for the end of that man is peace. So 37. Psalm 37. Mark the perfect man, and behold the upright: for the end of that man is peace. av crd np1 crd vvb dt j n1, cc vvb dt j: c-acp dt n1 pp-f d n1 vbz n1. (7) sermon (DIV1) 138 Page 34
416 His beginning may be trouble, his continuance may be with oppositions, but his end shall be peace. His beginning may be trouble, his Continuance may be with oppositions, but his end shall be peace. po31 n1 vmb vbi n1, po31 n1 vmb vbi p-acp n2, cc-acp po31 n1 vmb vbi n1. (7) sermon (DIV1) 138 Page 34
417 2. In the next place, Is it so? Then let us make no misconstructions of Gods dealings with us. 2. In the next place, Is it so? Then let us make no misconstructions of God's dealings with us. crd p-acp dt ord n1, vbz pn31 av? av vvb pno12 vvi dx n2 pp-f n2 n2-vvg p-acp pno12. (7) sermon (DIV1) 139 Page 34
418 If we can but answer this great question, that we are in the number of them that have a right to this future inheritance, we have reason to entertain good thoughts of God, what ever he is pleased to do with us, as to other things; If we can but answer this great question, that we Are in the number of them that have a right to this future inheritance, we have reason to entertain good thoughts of God, what ever he is pleased to do with us, as to other things; cs pns12 vmb cc-acp vvi d j n1, cst pns12 vbr p-acp dt n1 pp-f pno32 cst vhb dt j-jn p-acp d j-jn n1, pns12 vhb n1 pc-acp vvi j n2 pp-f np1, r-crq av pns31 vbz vvn pc-acp vdi p-acp pno12, c-acp p-acp j-jn n2; (7) sermon (DIV1) 140 Page 34
419 If God hath been gracious to us, in the choicest mercies, we should not entertain hard thoughts of him, If God hath been gracious to us, in the Choicest Mercies, we should not entertain hard thoughts of him, cs np1 vhz vbn j p-acp pno12, p-acp dt js n2, pns12 vmd xx vvi j n2 pp-f pno31, (7) sermon (DIV1) 140 Page 34
420 if he with hold or remove smaller mercies; if he with hold or remove smaller Mercies; cs pns31 p-acp vvb cc vvi jc n2; (7) sermon (DIV1) 140 Page 34
421 If he hath been gracious to us in distinguishing blessings, we should not be so apt to challenge God concerning these outward blessings. 3. If this is so, If he hath been gracious to us in distinguishing blessings, we should not be so apt to challenge God Concerning these outward blessings. 3. If this is so, cs pns31 vhz vbn j p-acp pno12 p-acp j-vvg n2, pns12 vmd xx vbi av j pc-acp vvi np1 vvg d j n2. crd cs d vbz av, (7) sermon (DIV1) 140 Page 34
422 Then let this engage us quietly, and patiently, to bear what ever afflictions God may be pleased to exercise us with. Then let this engage us quietly, and patiently, to bear what ever afflictions God may be pleased to exercise us with. av vvb d vvi pno12 av-jn, cc av-j, pc-acp vvi r-crq av n2 n1 vmb vbi vvn pc-acp vvi pno12 p-acp. (7) sermon (DIV1) 142 Page 34
423 But you will say, It is a hard matter to be patient under present afflictions, when we are in doubts concerning our future estate and condition; But you will say, It is a hard matter to be patient under present afflictions, when we Are in doubts Concerning our future estate and condition; p-acp pn22 vmb vvi, pn31 vbz dt j n1 pc-acp vbi j p-acp j n2, c-crq pns12 vbr p-acp n2 vvg po12 j-jn n1 cc n1; (7) sermon (DIV1) 142 Page 34
424 to be under troubles now, and not to know when an end of these troubles shall be, this must needs be uncomfortable; to be under Troubles now, and not to know when an end of these Troubles shall be, this must needs be uncomfortable; pc-acp vbi p-acp n2 av, cc xx pc-acp vvi c-crq dt n1 pp-f d n2 vmb vbi, d vmb av vbi j; (7) sermon (DIV1) 142 Page 34
425 and therefore let this engage us, and Therefore let this engage us, cc av vvb d vvi pno12, (7) sermon (DIV1) 142 Page 35
426 1. To labour to resolve this great question, whether we are in the number of them to whom this Inheritance belongs. 1. To labour to resolve this great question, whither we Are in the number of them to whom this Inheritance belongs. crd p-acp n1 pc-acp vvi d j n1, cs pns12 vbr p-acp dt n1 pp-f pno32 pc-acp ro-crq d n1 vvz. (7) sermon (DIV1) 143 Page 35
427 You see it is the portion of all the Children of God; You see it is the portion of all the Children of God; pn22 vvb pn31 vbz dt n1 pp-f d dt n2 pp-f np1; (7) sermon (DIV1) 143 Page 35
428 every one that is born again, that is born of God, is born to this inheritance: every one that is born again, that is born of God, is born to this inheritance: d pi cst vbz vvn av, cst vbz vvn pp-f np1, vbz vvn p-acp d n1: (7) sermon (DIV1) 143 Page 35
429 but I shall speak more to this, when I shall speak of that part of the text, of being made meet; but I shall speak more to this, when I shall speak of that part of the text, of being made meet; cc-acp pns11 vmb vvi av-dc p-acp d, c-crq pns11 vmb vvi pp-f d n1 pp-f dt n1, pp-f vbg vvn j; (7) sermon (DIV1) 143 Page 35
430 and thus, we may know it, by examining the work of grace in our own hearts: but because. and thus, we may know it, by examining the work of grace in our own hearts: but Because. cc av, pns12 vmb vvi pn31, p-acp vvg dt n1 pp-f n1 p-acp po12 d n2: cc-acp p-acp. (7) sermon (DIV1) 143 Page 35
431 I shall insist on that afterwards, I shall wave it now; I shall insist on that afterwards, I shall wave it now; pns11 vmb vvi p-acp cst av, pns11 vmb vvi pn31 av; (7) sermon (DIV1) 143 Page 35
432 Now those that have once resolved this querie, it becomes them to be patient in bearing what God doth exercise them with: Now those that have once resolved this query, it becomes them to be patient in bearing what God does exercise them with: av d cst vhb a-acp vvn d n1, pn31 vvz pno32 pc-acp vbi j p-acp vvg r-crq np1 vdz vvi pno32 p-acp: (7) sermon (DIV1) 143 Page 35
433 Consider how patient God hath been towards us; shall we be impatient towards him: Consider how patient God hath been towards us; shall we be impatient towards him: vvb c-crq j np1 vhz vbn p-acp pno12; vmb pns12 vbi j p-acp pno31: (7) sermon (DIV1) 143 Page 35
434 and let us consider, our future comforts, and they will more then sufficiently recompence all our present sufferings, I reckon, that the sufferings of this present time; and let us Consider, our future comforts, and they will more then sufficiently recompense all our present sufferings, I reckon, that the sufferings of this present time; cc vvb pno12 vvi, po12 j-jn n2, cc pns32 vmb av-dc av av-j vvi d po12 j n2, pns11 vvb, cst dt n2 pp-f d j n1; (7) sermon (DIV1) 143 Page 35
435 are not worthy to be compared with the glory that shall be revealed. 8. Rom. 18. Are not worthy to be compared with the glory that shall be revealed. 8. Rom. 18. vbr xx j pc-acp vbi vvn p-acp dt n1 cst vmb vbi vvn. crd np1 crd (7) sermon (DIV1) 143 Page 35
436 Nay, how helpful and how conduceable, is this quietness of Spirit, to fit us for this Inheritance! Nay, how helpful and how conducible, is this quietness of Spirit, to fit us for this Inheritance! uh, c-crq j cc c-crq j, vbz d n1 pp-f n1, pc-acp vvi pno12 p-acp d n1! (7) sermon (DIV1) 144 Page 35
437 But you will say, What is it to be quiet and patient under the hand of God, — But you will say, What is it to be quiet and patient under the hand of God, — p-acp pn22 vmb vvi, q-crq vbz pn31 pc-acp vbi j-jn cc j p-acp dt n1 pp-f np1, — (7) sermon (DIV1) 144 Page 35
438 Ans. It is not every kind of stilness of spirit; there may be a stupidness and blockishness of Spirit: Ans. It is not every kind of stillness of Spirit; there may be a stupidness and blockishness of Spirit: np1 pn31 vbz xx d n1 pp-f n1 pp-f n1; pc-acp vmb vbi dt n1 cc n1 pp-f n1: (7) sermon (DIV1) 145 Page 35
439 therefore in one word, to be patient under afflictions, doth not exclude a sense of afflictions, Therefore in one word, to be patient under afflictions, does not exclude a sense of afflictions, av p-acp crd n1, pc-acp vbi j p-acp n2, vdz xx vvi dt n1 pp-f n2, (7) sermon (DIV1) 145 Page 35
440 but a dejection of spirit under afflictions; but a dejection of Spirit under afflictions; cc-acp dt n1 pp-f n1 p-acp n2; (7) sermon (DIV1) 145 Page 35
441 You find, 5. Jer. 3. that God complains of his ancient people, though he had smitten them, You find, 5. Jer. 3. that God complains of his ancient people, though he had smitten them, pn22 vvb, crd np1 crd cst np1 vvz pp-f po31 j n1, c-acp pns31 vhd vvn pno32, (7) sermon (DIV1) 145 Page 35
442 yet they would not receive correction: yet they would not receive correction: av pns32 vmd xx vvi n1: (7) sermon (DIV1) 145 Page 35
443 O Lord, are not thy eyes upon the truth? thou hast stricken them, but they have not grieved; Oh Lord, Are not thy eyes upon the truth? thou hast stricken them, but they have not grieved; uh n1, vbr xx po21 n2 p-acp dt n1? pns21 vh2 vvn pno32, cc-acp pns32 vhb xx vvn; (7) sermon (DIV1) 145 Page 36
444 thou hast consumed them, but they have refused to receive correction: they have made their faces harder then a rock, they have refused to return. thou hast consumed them, but they have refused to receive correction: they have made their faces harder then a rock, they have refused to return. pns21 vh2 vvn pno32, cc-acp pns32 vhb vvn pc-acp vvi n1: pns32 vhb vvn po32 n2 jc cs dt n1, pns32 vhb vvn pc-acp vvi. (7) sermon (DIV1) 145 Page 36
445 God had spoken to them by the voice of mercy; that was a still voice, they turned a deaf ear to that Language: God had spoken to them by the voice of mercy; that was a still voice, they turned a deaf ear to that Language: np1 vhd vvn p-acp pno32 p-acp dt n1 pp-f n1; cst vbds dt j n1, pns32 vvd dt j n1 p-acp d n1: (7) sermon (DIV1) 146 Page 36
446 God spake to them in a louder Language, by the voice of Judgement; Now God takes it ill that this would not awaken them: God spoke to them in a Louder Language, by the voice of Judgement; Now God Takes it ill that this would not awaken them: np1 vvd p-acp pno32 p-acp dt jc n1, p-acp dt n1 pp-f n1; av np1 vvz pn31 j-jn cst d vmd xx vvi pno32: (7) sermon (DIV1) 146 Page 36
447 We should be sensible of afflictions, but not cast down by affliction; it is the middle between these extreams, insensibleness, and dejection. We should be sensible of afflictions, but not cast down by affliction; it is the middle between these extremes, insensibleness, and dejection. pns12 vmd vbi j pp-f n2, cc-acp xx vvn a-acp p-acp n1; pn31 vbz dt j-jn p-acp d n2-jn, n1, cc n1. (7) sermon (DIV1) 146 Page 36
448 2. Though it does exclude dejection under afflictions, yet it doth not exclude humiliation for sin: 2. Though it does exclude dejection under afflictions, yet it does not exclude humiliation for since: crd cs pn31 vdz vvi n1 p-acp n2, av pn31 vdz xx vvi n1 p-acp n1: (7) sermon (DIV1) 147 Page 36
449 The People of God that have the most experience of their sincerity, being sensible of the hand of God upon them, must be careful to humble themselves, Humble your selves under the mighty hand of God. The People of God that have the most experience of their sincerity, being sensible of the hand of God upon them, must be careful to humble themselves, Humble your selves under the mighty hand of God. dt n1 pp-f np1 cst vhb dt av-ds n1 pp-f po32 n1, vbg j pp-f dt n1 pp-f np1 p-acp pno32, vmb vbi j pc-acp vvi px32, j po22 n2 p-acp dt j n1 pp-f np1. (7) sermon (DIV1) 147 Page 36
450 3. It doth not exclude a desire to have afflictions removed, but rather increases a desire to have them sanctified. Some are all for ease; 3. It does not exclude a desire to have afflictions removed, but rather increases a desire to have them sanctified. some Are all for ease; crd pn31 vdz xx vvi dt n1 pc-acp vhi n2 vvn, cc-acp av-c vvz dt n1 pc-acp vhi pno32 vvn. d vbr d p-acp n1; (7) sermon (DIV1) 148 Page 36
451 but a gracious Person would have the sore cured, before the plaister be taken off, he would not be excluded from a course of Phisick, till he finds Spiritual health; afflictions are Gods Spiritual Medicines. but a gracious Person would have the soar cured, before the plaster be taken off, he would not be excluded from a course of Physic, till he finds Spiritual health; afflictions Are God's Spiritual Medicines. cc-acp dt j n1 vmd vhi dt av-j vvn, p-acp dt n1 vbb vvn a-acp, pns31 vmd xx vbi vvn p-acp dt n1 pp-f n1, c-acp pns31 vvz j n1; n2 vbr n2 j n2. (7) sermon (DIV1) 148 Page 36
452 4. Again, to be patient under Gods afflicting hand, does not silence prayer, but silenceth peremptoriness in prayer; 4. Again, to be patient under God's afflicting hand, does not silence prayer, but silenceth peremptoriness in prayer; crd av, pc-acp vbi j p-acp n2 vvg n1, vdz xx vvi n1, cc-acp vvz n1 p-acp n1; (7) sermon (DIV1) 149 Page 36
453 it makes us submissive in our prayers to God, Father if it be possible let this cup pass, it makes us submissive in our Prayers to God, Father if it be possible let this cup pass, pn31 vvz pno12 j p-acp po12 n2 p-acp np1, n1 cs pn31 vbb j vvb d n1 vvi, (7) sermon (DIV1) 149 Page 36
454 yet nevertheless not my will but thine be done. yet nevertheless not my will but thine be done. av av xx po11 n1 p-acp png21 vbb vdn. (7) sermon (DIV1) 149 Page 36
455 If God sees it good, if it may make for his glory, God will intrust us with these mercies he at present deprives us of. If God sees it good, if it may make for his glory, God will intrust us with these Mercies he At present deprives us of. cs np1 vvz pn31 j, cs pn31 vmb vvi p-acp po31 n1, np1 vmb vvi pno12 p-acp d n2 pns31 p-acp j vvz pno12 pp-f. (7) sermon (DIV1) 150 Page 37
456 5. Farther, it doth not cause us to neglect means, but it restrains us from the use of unwarrantable means; 5. Farther, it does not cause us to neglect means, but it restrains us from the use of unwarrantable means; crd np1, pn31 vdz xx vvi pno12 pc-acp vvi n2, cc-acp pn31 vvz pno12 p-acp dt n1 pp-f j n2; (7) sermon (DIV1) 151 Page 37
457 how many in times of danger, if they can but shift off danger, though they run their souls into danger by it, they care not: how many in times of danger, if they can but shift off danger, though they run their Souls into danger by it, they care not: c-crq d p-acp n2 pp-f n1, cs pns32 vmb cc-acp vvi a-acp n1, cs pns32 vvb po32 n2 p-acp n1 p-acp pn31, pns32 vvb xx: (7) sermon (DIV1) 151 Page 37
458 but patience keeps the soul in an even frame, between these two extreams; but patience keeps the soul in an even frame, between these two extremes; cc-acp n1 vvz dt n1 p-acp dt j n1, p-acp d crd n2-jn; (7) sermon (DIV1) 151 Page 37
459 it neither doth neglect those means that God hath appointed, nor dare it break Gods fence, it neither does neglect those means that God hath appointed, nor Dare it break God's fence, pn31 av-dx vdz vvi d n2 cst np1 vhz vvn, ccx vvb pn31 vvi n2 vvi, (7) sermon (DIV1) 151 Page 37
460 nor trample down his hedge, to escape danger; nor trample down his hedge, to escape danger; ccx vvi a-acp po31 n1, pc-acp vvi n1; (7) sermon (DIV1) 151 Page 37
461 that is the word by which the New Testament describes sin, NONLATINALPHABET, transgression, a breaking of Gods fence. that is the word by which the New Testament describes since,, Transgression, a breaking of God's fence. d vbz dt n1 p-acp r-crq dt j n1 vvz n1,, n1, dt n-vvg pp-f npg1 n1. (7) sermon (DIV1) 151 Page 37
462 6. Lastly, It doth not hinder the soul from duty, but it quickens it unto duty, 6. Lastly, It does not hinder the soul from duty, but it quickens it unto duty, crd ord, pn31 vdz xx vvi dt n1 p-acp n1, cc-acp pn31 vvz pn31 p-acp n1, (7) sermon (DIV1) 152 Page 37
463 and does inliven it in duty: and does enliven it in duty: cc vdz vvi pn31 p-acp n1: (7) sermon (DIV1) 152 Page 37
464 such a frame of spirit, does very much become them, who are able in any measure to clear up their title to this Inheritance. such a frame of Spirit, does very much become them, who Are able in any measure to clear up their title to this Inheritance. d dt n1 pp-f n1, vdz av av-d vvi pno32, r-crq vbr j p-acp d n1 pc-acp vvi a-acp po32 n1 p-acp d n1. (7) sermon (DIV1) 152 Page 37
465 I have spoken now only in the general, What ever the condition of Gods people may be for the present, I have spoken now only in the general, What ever the condition of God's people may be for the present, pns11 vhb vvn av av-j p-acp dt n1, q-crq av dt n1 pp-f npg1 n1 vmb vbi p-acp dt j, (7) sermon (DIV1) 152 Page 37
466 yet, this is their advantage, they have an Inheritance for the future. The second Doctrine is this, yet, this is their advantage, they have an Inheritance for the future. The second Doctrine is this, av, d vbz po32 n1, pns32 vhb dt n1 p-acp dt j-jn. dt ord n1 vbz d, (7) sermon (DIV1) 152 Page 37
467 2. Doct. That this inheritance of the Saints is no mean, slight, nor contemptible matter, but it is an excellent and glorious inheritance. 2. Doct. That this inheritance of the Saints is no mean, slight, nor contemptible matter, but it is an excellent and glorious inheritance. crd np1 cst d n1 pp-f dt n2 vbz dx j, j, ccx j n1, cc-acp pn31 vbz dt j cc j n1. (7) sermon (DIV1) 154 Page 37
468 It is called an inheritance in light; and for the persons to whom it belongs, it is peculiar to the Saints: It is called an inheritance in Light; and for the Persons to whom it belongs, it is peculiar to the Saints: pn31 vbz vvn dt n1 p-acp n1; cc p-acp dt n2 p-acp ro-crq pn31 vvz, pn31 vbz j p-acp dt n2: (7) sermon (DIV1) 155 Page 37
469 Observe the manner of S. Pauls speaking of it, he cannot so much as mention it without a holy kind of admiration, Giving thanks to God which hath made us meet to be partakers of the inheritance of the Saints in light. Observe the manner of S. Paul's speaking of it, he cannot so much as mention it without a holy kind of admiration, Giving thanks to God which hath made us meet to be partakers of the inheritance of the Saints in Light. vvb dt n1 pp-f n1 npg1 vvg pp-f pn31, pns31 vmbx av av-d c-acp vvi pn31 p-acp dt j n1 pp-f n1, vvg n2 p-acp np1 r-crq vhz vvn pno12 vvi p-acp vbb n2 pp-f dt n1 pp-f dt n2 p-acp n1. (7) sermon (DIV1) 155 Page 38
470 Now all these expressions do demonstrate 〈 ◊ 〉 high esteem that S. Paul had of this inheritance it is in his esteem a mercy more then ordinary, Now all these expressions do demonstrate 〈 ◊ 〉 high esteem that S. Paul had of this inheritance it is in his esteem a mercy more then ordinary, av d d n2 vdb vvi 〈 sy 〉 j vvi d n1 np1 vhd pp-f d n1 pn31 vbz p-acp po31 n1 dt n1 av-dc cs j, (7) sermon (DIV1) 156 Page 38
471 and the partaking of it, a mercy beyond all other mercies: and the partaking of it, a mercy beyond all other Mercies: cc dt n-vvg pp-f pn31, dt n1 p-acp d j-jn n2: (7) sermon (DIV1) 156 Page 38
472 and if the speaking of this inheritance be a thing so admirable, what will the full possession of it be! and if the speaking of this inheritance be a thing so admirable, what will the full possession of it be! cc cs dt n-vvg pp-f d n1 vbb dt n1 av j, q-crq vmb dt j n1 pp-f pn31 vbi! (7) sermon (DIV1) 156 Page 38
473 I shall a little in general, before I come to particulars, set before you something of the excellency of this inheritance. I shall a little in general, before I come to particulars, Set before you something of the excellency of this inheritance. pns11 vmb dt j p-acp n1, c-acp pns11 vvb pc-acp n2-j, vvd p-acp pn22 pi pp-f dt n1 pp-f d n1. (7) sermon (DIV1) 156 Page 38
474 1. Consider those Emblems by which the Scripture describes it; 1. Consider those Emblems by which the Scripture describes it; crd np1 d n2 p-acp r-crq dt n1 vvz pn31; (7) sermon (DIV1) 157 Page 38
475 it is called a heavenly Country: thus you have it, 11. Heb. 1. And a better Country: they looked for a better Country: it is called a heavenly Country: thus you have it, 11. Hebrew 1. And a better Country: they looked for a better Country: pn31 vbz vvn dt j n1: av pn22 vhb pn31, crd np1 crd cc dt jc n1: pns32 vvd p-acp dt jc n1: (7) sermon (DIV1) 157 Page 38
476 It is mentioned twice in the Hebrews; it is in comparison of the Land of Canaan, which was the inheritance that God bestowed upon his people of old; It is mentioned twice in the Hebrews; it is in comparison of the Land of Canaan, which was the inheritance that God bestowed upon his people of old; pn31 vbz vvn av p-acp dt np1; pn31 vbz p-acp n1 pp-f dt n1 pp-f np1, r-crq vbds dt n1 cst np1 vvd p-acp po31 n1 pp-f j; (7) sermon (DIV1) 157 Page 38
477 but the inheritance that God hath reserved for his people hereafter, is said to be a heavenly, and a far better Country. but the inheritance that God hath reserved for his people hereafter, is said to be a heavenly, and a Far better Country. cc-acp dt n1 cst np1 vhz vvn p-acp po31 n1 av, vbz vvn pc-acp vbi dt j, cc dt av-j jc n1. (7) sermon (DIV1) 157 Page 38
478 Canaan was a Country that God did wonderfully bless: Canaan was a Country that God did wonderfully bless: np1 vbds dt n1 cst np1 vdd av-j vvi: (7) sermon (DIV1) 157 Page 38
479 if you consult Scripture, and Geographers, it was almost a miracle, that so small a spot of ground should contain such a vast number of people, at you read in the Scripture it did, the extent of it being so little. if you consult Scripture, and Geographers, it was almost a miracle, that so small a spot of ground should contain such a vast number of people, At you read in the Scripture it did, the extent of it being so little. cs pn22 vvb n1, cc n2, pn31 vbds av dt n1, cst av j dt n1 pp-f n1 vmd vvi d dt j n1 pp-f n1, p-acp pn22 vvb p-acp dt n1 pn31 vdd, dt n1 pp-f pn31 vbg av j. (7) sermon (DIV1) 157 Page 38
480 — Sometimes it is called a City; and Cities of old, were places of eminency, both for strength, and beauty: — Sometime it is called a city; and Cities of old, were places of eminency, both for strength, and beauty: — av pn31 vbz vvn dt n1; cc n2 pp-f j, vbdr n2 pp-f n1, av-d p-acp n1, cc n1: (7) sermon (DIV1) 157 Page 38
481 It is called the City of the living God, and the heavenly Jerusalem, 12. Heb. 22. and to have not only an heavenly Country, It is called the city of the living God, and the heavenly Jerusalem, 12. Hebrew 22. and to have not only an heavenly Country, pn31 vbz vvn dt n1 pp-f dt j-vvg np1, cc dt j np1, crd np1 crd cc p-acp vhi xx av-j dt j n1, (7) sermon (DIV1) 157 Page 38
482 but a heavenly City, this is a higher expression, — Sometimes it is called a kingdome, 12. Luke 32. Fear not little flock: 'tis your Fathers good pleasure to give you the kingdome. but a heavenly city, this is a higher expression, — Sometime it is called a Kingdom, 12. Lycia 32. fear not little flock: it's your Father's good pleasure to give you the Kingdom. cc-acp dt j n1, d vbz dt jc n1, — av pn31 vbz vvn dt n1, crd av crd vvb xx j n1: pn31|vbz po22 ng1 j n1 pc-acp vvi pn22 dt n1. (7) sermon (DIV1) 157 Page 38
483 Now in a City there may be several ranks of persons, one may be great, another may be mean; Now in a city there may be several ranks of Persons, one may be great, Another may be mean; av p-acp dt n1 a-acp vmb vbi j n2 pp-f n2, pi vmb vbi j, j-jn vmb vbi j; (7) sermon (DIV1) 158 Page 39
484 One may be in a full condition, another may be in an indigent estate: So it is in all earthly kingdoms too; but here all are Kings; One may be in a full condition, Another may be in an indigent estate: So it is in all earthly kingdoms too; but Here all Are Kings; pi vmb vbi p-acp dt j n1, j-jn vmb vbi p-acp dt j n1: av pn31 vbz p-acp d j n2 av; cc-acp av d vbr n2; (7) sermon (DIV1) 158 Page 39
485 every gracious soul is a King, and a Priest to God, in this kingdom, 12. Luke 32. It is given in common to the people of God, every gracious soul is a King, and a Priest to God, in this Kingdom, 12. Lycia 32. It is given in Common to the people of God, d j n1 vbz dt n1, cc dt n1 p-acp np1, p-acp d n1, crd av crd pn31 vbz vvn p-acp j p-acp dt n1 pp-f np1, (7) sermon (DIV1) 158 Page 39
486 and therefore they are stiled Kings and Priests to God, 1. Rev. 6. and Therefore they Are styled Kings and Priests to God, 1. Rev. 6. cc av pns32 vbr vvn n2 cc n2 p-acp np1, crd n1 crd (7) sermon (DIV1) 158 Page 39
487 Now what preferment can be greater then a Kings? this is the highest step of honour among men: Now what preferment can be greater then a Kings? this is the highest step of honour among men: av r-crq n1 vmb vbi jc cs dt n2? d vbz dt js n1 pp-f n1 p-acp n2: (7) sermon (DIV1) 159 Page 39
488 What a Kingdom is here? and what Kings are these? Angels are attendants upon these Kings; What a Kingdom is Here? and what Kings Are these? Angels Are attendants upon these Kings; r-crq dt n1 vbz av? cc q-crq n2 vbr d? ng1 vbr n2-jn p-acp d n2; (7) sermon (DIV1) 159 Page 39
489 they are Ministring spirits sent forth for the good of the elect, 1. Heb. 14. they Are Ministering spirits sent forth for the good of the elect, 1. Hebrew 14. pns32 vbr j-vvg n2 vvd av p-acp dt j pp-f dt j-vvn, crd np1 crd (7) sermon (DIV1) 159 Page 39
490 Nay, these servants of God who are stiled Kings, shall Judge the world, yea, the Angels themselves shall be Judged by them, the evil Angels, 1 Cor. 6, 7. What greater or what manner of enjoyments can be imagined, that is not in this Kingdom, There are Rivers of pleasure at Gods right hand for ever, 16. Psalm, the last vers. Nay, these Servants of God who Are styled Kings, shall Judge the world, yea, the Angels themselves shall be Judged by them, the evil Angels, 1 Cor. 6, 7. What greater or what manner of enjoyments can be imagined, that is not in this Kingdom, There Are rivers of pleasure At God's right hand for ever, 16. Psalm, the last vers. uh, d n2 pp-f np1 r-crq vbr vvn n2, vmb vvi dt n1, uh, dt n2 px32 vmb vbi vvn p-acp pno32, dt j-jn n2, crd np1 crd, crd q-crq jc cc r-crq n1 pp-f n2 vmb vbi vvn, cst vbz xx p-acp d n1, pc-acp vbr n2 pp-f n1 p-acp ng1 j-jn n1 p-acp av, crd np1, dt ord zz. (7) sermon (DIV1) 160 Page 39
491 Sometimes it's set forth by a Crown of righteousness, that recompence of reward Moses had an eye unto, 11. Heb. 26. This recompence doth not signifie any desert on mans part, Sometime it's Set forth by a Crown of righteousness, that recompense of reward Moses had an eye unto, 11. Hebrew 26. This recompense does not signify any desert on men part, av pn31|vbz vvn av p-acp dt n1 pp-f n1, cst n1 pp-f n1 np1 vhd dt n1 p-acp, crd np1 crd d n1 vdz xx vvi d n1 p-acp ng1 n1, (7) sermon (DIV1) 161 Page 39
492 but abundant kindness on Gods part: Even in the Covenant of works; but abundant kindness on God's part: Even in the Covenant of works; cc-acp j n1 p-acp npg1 n1: av p-acp dt n1 pp-f n2; (7) sermon (DIV1) 161 Page 39
493 there was no proportion between the work that God required, and the recompence that God promised; there was no proportion between the work that God required, and the recompense that God promised; pc-acp vbds dx n1 p-acp dt n1 cst np1 vvd, cc dt n1 cst np1 vvd; (7) sermon (DIV1) 161 Page 39
494 The work that God required of Adam was finite, but the recompence that God promised was infinite; the everlasting enjoyment of himself. The work that God required of Adam was finite, but the recompense that God promised was infinite; the everlasting enjoyment of himself. dt n1 cst np1 vvd pp-f np1 vbds j, cc-acp dt n1 cst np1 vvd vbds j; dt j n1 pp-f px31. (7) sermon (DIV1) 161 Page 39
495 Alass, we poor creatures can deserve nothing at the hands of God, but wrath: Alas, we poor creatures can deserve nothing At the hands of God, but wrath: uh, pns12 j n2 vmb vvi pix p-acp dt n2 pp-f np1, cc-acp n1: (7) sermon (DIV1) 161 Page 39
496 Could we live in the greatest exactness of obedience now, that we might have done in a state of Innocency; Could we live in the greatest exactness of Obedience now, that we might have done in a state of Innocency; vmd pns12 vvb p-acp dt js n1 pp-f n1 av, cst pns12 vmd vhi vdn p-acp dt n1 pp-f n1; (7) sermon (DIV1) 161 Page 40
497 yet, when we had done our All, we had been but unprofitable servants, our righteousness could not have reached God, we could not have made him our debtor; yet, when we had done our All, we had been but unprofitable Servants, our righteousness could not have reached God, we could not have made him our debtor; av, c-crq pns12 vhd vdn po12 d, pns12 vhd vbn p-acp j n2, po12 n1 vmd xx vhi vvn np1, pns12 vmd xx vhi vvn pno31 po12 n1; (7) sermon (DIV1) 161 Page 40
498 Alass, he is infinitely above the sins, and the services of his poor Creatures; but it only shews the greatness of his bounty. Alas, he is infinitely above the Sins, and the services of his poor Creatures; but it only shows the greatness of his bounty. uh, pns31 vbz av-j p-acp dt n2, cc dt n2 pp-f po31 j n2; cc-acp pn31 av-j vvz dt n1 pp-f po31 n1. (7) sermon (DIV1) 161 Page 40
499 This is the first, The Emblems by which it is described; I have given you some of many; This is the First, The Emblems by which it is described; I have given you Some of many; d vbz dt ord, dt n2 p-acp r-crq pn31 vbz vvn; pns11 vhb vvn pn22 d pp-f d; (7) sermon (DIV1) 161 Page 40
500 It is a Country, a City, a Kingdom, a Crown, a Crown of Glory. 2. Consider the transcendent excellency of this inheritance. It is a Country, a city, a Kingdom, a Crown, a Crown of Glory. 2. Consider the transcendent excellency of this inheritance. pn31 vbz dt n1, dt n1, dt n1, dt n1, dt n1 pp-f n1. crd np1 dt j n1 pp-f d n1. (7) sermon (DIV1) 161 Page 40
501 I shall instance only in some few of many, and before I begin to speak particularly of these excellencies, Consider, they are such as when we have said all we can, all is but a dark representation of them; I shall instance only in Some few of many, and before I begin to speak particularly of these excellencies, Consider, they Are such as when we have said all we can, all is but a dark representation of them; pns11 vmb n1 av-j p-acp d d pp-f d, cc c-acp pns11 vvb pc-acp vvi av-jn pp-f d n2, vvb, pns32 vbr d c-acp c-crq pns12 vhb vvn d pns12 vmb, d vbz p-acp dt j n1 pp-f pno32; (7) sermon (DIV1) 162 Page 40
502 'Tis true the excellency of this inheritance is, that it is so perfect and full, that there is neither the mixture of any evil, to allay the comfort of that blessed State, It's true the excellency of this inheritance is, that it is so perfect and full, that there is neither the mixture of any evil, to allay the Comfort of that blessed State, pn31|vbz j dt n1 pp-f d n1 vbz, cst pn31 vbz av j cc j, cst pc-acp vbz dx dt n1 pp-f d n-jn, pc-acp vvi dt n1 pp-f cst j-vvn n1, (7) sermon (DIV1) 162 Page 40
503 nor any interruption by any adversary, to disturb the enjoyment of it. These are great advantages; nor any interruption by any adversary, to disturb the enjoyment of it. These Are great advantages; ccx d n1 p-acp d n1, pc-acp vvi dt n1 pp-f pn31. d vbr j n2; (7) sermon (DIV1) 162 Page 40
504 They who are in the full possession of this inheritance, are not only above the reach of enemies, They who Are in the full possession of this inheritance, Are not only above the reach of enemies, pns32 r-crq vbr p-acp dt j n1 pp-f d n1, vbr xx av-j p-acp dt n1 pp-f n2, (7) sermon (DIV1) 162 Page 40
505 but above the capacity of sinning; and in this respect we are far above the estate of Adam in innocency; but above the capacity of sinning; and in this respect we Are Far above the estate of Adam in innocency; cc-acp p-acp dt n1 pp-f vvg; cc p-acp d n1 pns12 vbr av-j p-acp dt n1 pp-f np1 p-acp n1; (7) sermon (DIV1) 162 Page 40
506 for then we had mutable natures, though we might have enjoyed very much, yet we might have lost, and did loose all: for then we had mutable nature's, though we might have enjoyed very much, yet we might have lost, and did lose all: c-acp cs pns12 vhd j n2, cs pns12 vmd vhi vvn av av-d, av pns12 vmd vhi vvn, cc vdd vvi d: (7) sermon (DIV1) 162 Page 40
507 but this inheritance is more sure; it is an inheritance established upon surer promises. but this inheritance is more sure; it is an inheritance established upon Surer promises. cc-acp d n1 vbz av-dc j; pn31 vbz dt n1 vvn p-acp jc n2. (7) sermon (DIV1) 162 Page 40
508 You read, We shall follow the Lamb, whethersoever he goes, and we shall see God face to face, and know him as we are known of him. You read, We shall follow the Lamb, whithersoever he Goes, and we shall see God face to face, and know him as we Are known of him. pn22 vvb, pns12 vmb vvi dt n1, av pns31 vvz, cc pns12 vmb vvi np1 n1 p-acp n1, cc vvb pno31 c-acp pns12 vbr vvn pp-f pno31. (7) sermon (DIV1) 162 Page 41
509 Alass, now we know but in part, and enjoy but in part; what we have, is but little of what God intends; some small foretasts. Alas, now we know but in part, and enjoy but in part; what we have, is but little of what God intends; Some small foretastes. uh, av pns12 vvb cc-acp p-acp n1, cc vvi p-acp p-acp n1; r-crq pns12 vhb, vbz cc-acp j pp-f r-crq np1 vvz; d j vvz. (7) sermon (DIV1) 162 Page 41
510 And then Consider, it is not only thus full, but it is likewise eternal, and for ever, without any succession; And then Consider, it is not only thus full, but it is likewise Eternal, and for ever, without any succession; cc av vvb, pn31 vbz xx av-j av j, cc-acp pn31 vbz av j, cc p-acp av, p-acp d n1; (7) sermon (DIV1) 163 Page 41
511 there is no defect in it, no expiration of it; it fades not away, 1 Pet. 1.4. there is no defect in it, no expiration of it; it fades not away, 1 Pet. 1.4. pc-acp vbz dx n1 p-acp pn31, dx n1 pp-f pn31; pn31 vvz xx av, crd np1 crd. (7) sermon (DIV1) 163 Page 41
512 And though it be distributed to many; yet, this distribution does not at all diminish the comforts of it; And though it be distributed to many; yet, this distribution does not At all diminish the comforts of it; cc cs pn31 vbb vvn p-acp d; av, d n1 vdz xx p-acp d vvb dt n2 pp-f pn31; (7) sermon (DIV1) 163 Page 41
513 for such is the infinite fulness of God, that he can never be exhausted. for such is the infinite fullness of God, that he can never be exhausted. p-acp d vbz dt j n1 pp-f np1, cst pns31 vmb av-x vbi vvn. (7) sermon (DIV1) 163 Page 41
514 Though thousands of Vessels be thrown into the sea together, yet there is enough in the sea to fill them all, Though thousands of Vessels be thrown into the sea together, yet there is enough in the sea to fill them all, cs crd pp-f n2 vbb vvn p-acp dt n1 av, av pc-acp vbz av-d p-acp dt n1 pc-acp vvi pno32 d, (7) sermon (DIV1) 163 Page 41
515 and one hath never the less, because the other is full besides; every one is brim full: and one hath never the less, Because the other is full beside; every one is brim full: cc pi vhz av dt av-dc, c-acp dt n-jn vbz j a-acp; d pi vbz n1 j: (7) sermon (DIV1) 163 Page 41
516 So those that speak of the degrees of glory, they say every one is as full of glory as they can receive. So those that speak of the Degrees of glory, they say every one is as full of glory as they can receive. av d cst vvb pp-f dt n2 pp-f n1, pns32 vvb d pi vbz a-acp j pp-f n1 c-acp pns32 vmb vvi. (7) sermon (DIV1) 163 Page 41
517 But to instance in particulars, would be too large, and therefore I shall only speak in general concerning the transcendent excellencies of this inheritance: But to instance in particulars, would be too large, and Therefore I shall only speak in general Concerning the transcendent excellencies of this inheritance: p-acp p-acp n1 p-acp n2-j, vmd vbi av j, cc av pns11 vmb av-j vvi p-acp n1 vvg dt j n2 pp-f d n1: (7) sermon (DIV1) 163 Page 41
518 It is such as exceeds all resemblance: It is such as exceeds all resemblance: pn31 vbz d c-acp vvz d n1: (7) sermon (DIV1) 163 Page 41
519 Could we extract the sweetness, that is in all Creature excellencies, and summe them up all into one; Could we extract the sweetness, that is in all Creature excellencies, and sum them up all into one; vmd pns12 vvi dt n1, cst vbz p-acp d n1 n2, cc n1 pno32 p-acp d p-acp crd; (7) sermon (DIV1) 163 Page 41
520 Nay, did all these meet in one person, without the least mixture of any evil, and without the least interruption, or disturbance, yet all these were but very weak resemblances; Nay, did all these meet in one person, without the least mixture of any evil, and without the least interruption, or disturbance, yet all these were but very weak resemblances; uh-x, vdd d d vvb p-acp crd n1, p-acp dt ds n1 pp-f d n-jn, cc p-acp dt ds n1, cc n1, av d d vbdr cc-acp av j n2; (7) sermon (DIV1) 163 Page 41
521 Nay, it doth not only exceed all comparison, but it goes beyond all expressions: Nay, it does not only exceed all comparison, but it Goes beyond all expressions: uh-x, pn31 vdz xx av-j vvi d n1, cc-acp pn31 vvz p-acp d n2: (7) sermon (DIV1) 163 Page 41
522 You find when the Apostle speaks of this inheritance, 1. Ephes. 18. he heaps up expression upon expression, looking upon all expressions to be insufficient; You find when the Apostle speaks of this inheritance, 1. Ephesians 18. he heaps up expression upon expression, looking upon all expressions to be insufficient; pn22 vvb c-crq dt n1 vvz pp-f d n1, crd np1 crd pns31 n2 a-acp n1 p-acp n1, vvg p-acp d n2 pc-acp vbi j; (7) sermon (DIV1) 163 Page 41
523 The eyes of your understanding being enlightned: The eyes of your understanding being enlightened: dt n2 pp-f po22 n1 vbg vvn: (7) sermon (DIV1) 163 Page 41
524 that ye may know what is the hope of his calling and what the riches of the glory of his inheritance in the 〈 ◊ 〉. that you may know what is the hope of his calling and what the riches of the glory of his inheritance in the 〈 ◊ 〉. cst pn22 vmb vvi r-crq vbz dt n1 pp-f po31 n-vvg cc r-crq dt n2 pp-f dt n1 pp-f po31 n1 p-acp dt 〈 sy 〉. (7) sermon (DIV1) 163 Page 42
525 It is reported of S. Austin, upon the loss of his good friend (it was upon the death of S. Jerome ) he comforted himself in the loss of him, by sitting down, It is reported of S. Austin, upon the loss of his good friend (it was upon the death of S. Jerome) he comforted himself in the loss of him, by sitting down, pn31 vbz vvn pp-f n1 np1, p-acp dt n1 pp-f po31 j n1 (pn31 vbds p-acp dt n1 pp-f n1 np1) pns31 vvd px31 p-acp dt n1 pp-f pno31, p-acp vvg a-acp, (7) sermon (DIV1) 164 Page 42
526 and meditating upon the joys of heaven; and meditating upon the Joys of heaven; cc vvg p-acp dt n2 pp-f n1; (7) sermon (DIV1) 164 Page 42
527 and when he laboured to set forth the excellency of those comforts in his meditations, he thought he heard a voice telling him, he might as soon empty the sea with a spoon, and when he laboured to Set forth the excellency of those comforts in his meditations, he Thought he herd a voice telling him, he might as soon empty the sea with a spoon, cc c-crq pns31 vvd pc-acp vvi av dt n1 pp-f d n2 p-acp po31 n2, pns31 vvd pns31 vvd dt n1 vvg pno31, pns31 vmd c-acp av j dt n1 p-acp dt n1, (7) sermon (DIV1) 164 Page 42
528 as descr•• the excellency, and greatness of those joys. as descr•• the excellency, and greatness of those Joys. c-acp n1 dt n1, cc n1 pp-f d n2. (7) sermon (DIV1) 164 Page 42
529 You find in the 64. Isa. God himself tells us, that they are such as neither eye hath seen, nor 〈 ◊ 〉 heard, You find in the 64. Isaiah God himself tells us, that they Are such as neither eye hath seen, nor 〈 ◊ 〉 herd, pn22 vvb p-acp dt crd np1 np1 px31 vvz pno12, cst pns32 vbr d c-acp dx n1 vhz vvn, ccx 〈 sy 〉 vvn, (7) sermon (DIV1) 164 Page 42
530 but that is not all, they do not only exceed all expressions but all conceptions; but that is not all, they do not only exceed all expressions but all conceptions; cc-acp cst vbz xx d, pns32 vdb xx av-j vvi d n2 p-acp d n2; (7) sermon (DIV1) 164 Page 42
531 out words may be high, but our thoughts may go beyond what our words can express; out words may be high, but our thoughts may go beyond what our words can express; av n2 vmb vbi j, cc-acp po12 n2 vmb vvi p-acp r-crq po12 n2 vmb vvi; (7) sermon (DIV1) 164 Page 42
532 but they exceed our thoughts, It hath not entered into the heart of man. but they exceed our thoughts, It hath not entered into the heart of man. cc-acp pns32 vvb po12 n2, pn31 vhz xx vvn p-acp dt n1 pp-f n1. (7) sermon (DIV1) 164 Page 42
533 When David speaks of them, he speaks by way of admiration, How great is that goodness thee thou hast laid up for those that fear thee, Psal. 31.19. It is greater then I am able to express, greater then I am able to think; When David speaks of them, he speaks by Way of admiration, How great is that Goodness thee thou hast laid up for those that Fear thee, Psalm 31.19. It is greater then I am able to express, greater then I am able to think; c-crq np1 vvz pp-f pno32, pns31 vvz p-acp n1 pp-f n1, c-crq j vbz d n1 pno21 pns21 vh2 vvn a-acp p-acp d cst vvb pno21, np1 crd. pn31 vbz jc cs pns11 vbm j pc-acp vvi, jc cs pns11 vbm j pc-acp vvi; (7) sermon (DIV1) 165 Page 42
534 Nay, God describes himself, 3. Ephes. 20. to be a God that does for his people beyond what they can ask or think; Nay, God describes himself, 3. Ephesians 20. to be a God that does for his people beyond what they can ask or think; uh-x, np1 vvz px31, crd np1 crd pc-acp vbi dt n1 cst vdz p-acp po31 n1 p-acp r-crq pns32 vmb vvi cc vvi; (7) sermon (DIV1) 166 Page 42
535 Now, our raised thoughts, and apprehensions when they come up to their highest pitch, do not reach the excellency of those enjoyments, 1 Ephes. S. John 3.2. Now, our raised thoughts, and apprehensions when they come up to their highest pitch, do not reach the excellency of those enjoyments, 1 Ephesians S. John 3.2. av, po12 j-vvn n2, cc n2 c-crq pns32 vvb a-acp p-acp po32 js n1, vdb xx vvi dt n1 pp-f d n2, crd np1 np1 np1 crd. (7) sermon (DIV1) 166 Page 42
536 Behold, says S. John what manner of love the father hath bestowed upon us that we should be called the sons of God? Behold, Says S. John what manner of love the father hath bestowed upon us that we should be called the Sons of God? vvb, vvz n1 np1 r-crq n1 pp-f n1 dt n1 vhz vvn p-acp pno12 cst pns12 vmd vbi vvn dt n2 pp-f np1? (7) sermon (DIV1) 166 Page 42
537 He is astonished at what God hath done already; Behold what manner, &c. but yet says he, We know not what we shall be; He is astonished At what God hath done already; Behold what manner, etc. but yet Says he, We know not what we shall be; pns31 vbz vvn p-acp r-crq np1 vhz vdn av; vvb r-crq n1, av p-acp av vvz pns31, pns12 vvb xx r-crq pns12 vmb vbi; (7) sermon (DIV1) 167 Page 42
538 S. John was that Disciple that lay in the bosome of Christ, that had many singular discoveries made to him, S. John was that Disciple that lay in the bosom of christ, that had many singular discoveries made to him, n1 np1 vbds d n1 cst vvd p-acp dt n1 pp-f np1, cst vhd d j n2 vvn p-acp pno31, (7) sermon (DIV1) 167 Page 43
539 but says he, We know what we shall be; but Says he, We know what we shall be; cc-acp vvz pns31, pns12 vvb r-crq pns12 vmb vbi; (7) sermon (DIV1) 167 Page 43
540 Nay, let me adde one word more, it is not only beyond all comparison, and all expressions, Nay, let me add one word more, it is not only beyond all comparison, and all expressions, uh-x, vvb pno11 vvi crd n1 av-dc, pn31 vbz xx av-j p-acp d n1, cc d n2, (7) sermon (DIV1) 167 Page 43
541 and all apprebensions, but the transcendency of this inheritance is such, as is beyond all Scripture Revelations. and all apprebensions, but the transcendency of this inheritance is such, as is beyond all Scripture Revelations. cc d n2, cc-acp dt n1 pp-f d n1 vbz d, c-acp vbz p-acp d n1 n2. (7) sermon (DIV1) 167 Page 43
542 For you may find it is stiled a glory that shall be revealed in us, 8. Rom. 18. I reckon that the sufferings of this present time, are not worthy to be compared with the glory that shall be revealed in us. For you may find it is styled a glory that shall be revealed in us, 8. Rom. 18. I reckon that the sufferings of this present time, Are not worthy to be compared with the glory that shall be revealed in us. p-acp pn22 vmb vvi pn31 vbz vvn dt n1 cst vmb vbi vvn p-acp pno12, crd np1 crd pns11 vvb cst dt n2 pp-f d j n1, vbr xx j pc-acp vbi vvn p-acp dt n1 cst vmb vbi vvn p-acp pno12. (7) sermon (DIV1) 167 Page 43
543 That is, revealed fully, Indeed God hath revealed enough of it already, to make every thing in this world contemptible, That is, revealed Fully, Indeed God hath revealed enough of it already, to make every thing in this world contemptible, cst vbz, vvn av-j, av np1 vhz vvn d pp-f pn31 av, pc-acp vvi d n1 p-acp d n1 j, (7) sermon (DIV1) 168 Page 43
544 and to cause us to have mean thoughts of all things else; but the full and perfect discovering of this inheritance, is reserved for another world: and to cause us to have mean thoughts of all things Else; but the full and perfect discovering of this inheritance, is reserved for Another world: cc pc-acp vvi pno12 pc-acp vhi j n2 pp-f d n2 av; cc-acp dt j cc j n-vvg pp-f d n1, vbz vvn p-acp j-jn n1: (7) sermon (DIV1) 168 Page 43
545 we know not what we shall be, but this we know; we know not what we shall be, but this we know; pns12 vvb xx r-crq pns12 vmb vbi, cc-acp d pns12 vvb; (7) sermon (DIV1) 168 Page 43
546 we shall know him as we are known of him, and see him as he is, 2 Thes. 1.10. When he shall come to be glorified in his Saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. That is the second Argument. we shall know him as we Are known of him, and see him as he is, 2 Thebes 1.10. When he shall come to be glorified in his Saints, and to be admired in all them that believe (Because our testimony among you was believed) in that day. That is the second Argument. pns12 vmb vvi pno31 c-acp pns12 vbr vvn pp-f pno31, cc vvi pno31 c-acp pns31 vbz, crd np1 crd. c-crq pns31 vmb vvi pc-acp vbi vvn p-acp po31 n2, cc pc-acp vbi vvn p-acp d pno32 cst vvb (p-acp po12 n1 p-acp pn22 vbds vvn) p-acp d n1. cst vbz dt ord n1. (7) sermon (DIV1) 168 Page 43
547 3. The excellency of this inheritance may farther appear if you consider the concurrance of all things that may strengthen the title of Gods people to this inheritance: 3. The excellency of this inheritance may farther appear if you Consider the concurrence of all things that may strengthen the title of God's people to this inheritance: crd dt n1 pp-f d n1 vmb av-jc vvi cs pn22 vvb dt n1 pp-f d n2 cst vmb vvi dt n1 pp-f npg1 n1 p-acp d n1: (7) sermon (DIV1) 170 Page 43
548 Reckon up all the titles that can be to any estate, and all meet in this inheritance; Reckon up all the titles that can be to any estate, and all meet in this inheritance; vvb a-acp d dt n2 cst vmb vbi p-acp d n1, cc d vvb p-acp d n1; (7) sermon (DIV1) 170 Page 43
549 Do any claim a right to any inheritance by way of gift; This is the gift of God, Luke 12.32. Do any claim a right to any inheritance by Way of gift; This is the gift of God, Lycia 12.32. vdb d vvi dt j-jn p-acp d n1 p-acp n1 pp-f n1; d vbz dt n1 pp-f np1, av crd. (7) sermon (DIV1) 170 Page 43
550 Do any claim a right by way of purchase? This is the puchase of Christ, 1 Ephes. 14. it's called the purchased possession. Do any claim a right by Way of purchase? This is the purchase of christ, 1 Ephesians 14. it's called the purchased possession. vdb d vvi dt j-jn p-acp n1 pp-f n1? d vbz dt n1 pp-f np1, crd np1 crd pn31|vbz vvn dt j-vvn n1. (7) sermon (DIV1) 171 Page 44
551 Do any claim a right by way of Conquest? Christ hath conquered all those enemies that might keep Gods people from it. Do any claim a right by Way of Conquest? christ hath conquered all those enemies that might keep God's people from it. vdb d vvi dt j-jn p-acp n1 pp-f n1? np1 vhz vvn d d n2 cst vmd vvi npg1 n1 p-acp pn31. (7) sermon (DIV1) 172 Page 44
552 Do any claim a right by way of Inheritance? It is theirs by succession, for they are the children of God. Do any claim a right by Way of Inheritance? It is theirs by succession, for they Are the children of God. vdb d vvi dt j-jn p-acp n1 pp-f n1? pn31 vbz png32 p-acp n1, c-acp pns32 vbr dt n2 pp-f np1. (7) sermon (DIV1) 173 Page 44
553 If any have a title to an inheritance is any of these respects singly, if their title be right, their inheritance is secure; If any have a title to an inheritance is any of these respects singly, if their title be right, their inheritance is secure; cs d vhb dt n1 p-acp dt n1 vbz d pp-f d n2 av-j, cs po32 n1 vbb j-jn, po32 n1 vbz j; (7) sermon (DIV1) 173 Page 44
554 but here is a concurrence of all these belonging to the people of God: but Here is a concurrence of all these belonging to the people of God: cc-acp av vbz dt n1 pp-f d d vvg p-acp dt n1 pp-f np1: (7) sermon (DIV1) 173 Page 44
555 this inheritance is the gift of God, the purchase of Christ, conquest of Christ, and it is theirs by succession. this inheritance is the gift of God, the purchase of christ, conquest of christ, and it is theirs by succession. d n1 vbz dt n1 pp-f np1, dt n1 pp-f np1, n1 pp-f np1, cc pn31 vbz png32 p-acp n1. (7) sermon (DIV1) 173 Page 44
556 4. Consider, the admirable certainty of possessing this inheritance: God hath promised it, and faithful is he that hath promised. 4. Consider, the admirable certainty of possessing this inheritance: God hath promised it, and faithful is he that hath promised. crd np1, dt j n1 pp-f vvg d n1: np1 vhz vvn pn31, cc j vbz pns31 cst vhz vvn. (7) sermon (DIV1) 174 Page 44
557 My father is greater then all; My father is greater then all; po11 n1 vbz jc cs d; (7) sermon (DIV1) 174 Page 44
558 No power can over-match him, My father is greater then all and none can take you out of his hands. No power can overmatch him, My father is greater then all and none can take you out of his hands. dx n1 vmb n1 pno31, po11 n1 vbz jc cs d cc pix vmb vvi pn22 av pp-f po31 n2. (7) sermon (DIV1) 174 Page 44
559 He hath undertaken, 1 Pet. 1.5. He hath undertaken, 1 Pet. 1.5. pns31 vhz vvn, crd np1 crd. (7) sermon (DIV1) 175 Page 44
560 That they shall be kept by his power, through faith unto salvable, They shall be kept, That they shall be kept by his power, through faith unto salvable, They shall be kept, cst pns32 vmb vbi vvn p-acp po31 n1, p-acp n1 p-acp j, pns32 vmb vbi vvn, (7) sermon (DIV1) 175 Page 44
561 and kept by the mighty power of God, & kept from danger, so long as there is any thing of danger remains; and kept by the mighty power of God, & kept from danger, so long as there is any thing of danger remains; cc vvd p-acp dt j n1 pp-f np1, cc vvd p-acp n1, av av-j c-acp pc-acp vbz d n1 pp-f n1 vvz; (7) sermon (DIV1) 175 Page 44
562 they shall be kept till they are landed in that blessed inheritance: It is Gods promise, 13. Heb. 5. I will never leave thee, nor forsake thee. they shall be kept till they Are landed in that blessed inheritance: It is God's promise, 13. Hebrew 5. I will never leave thee, nor forsake thee. pns32 vmb vbi vvn c-acp pns32 vbr vvn p-acp d j-vvn n1: pn31 vbz ng1 n1, crd np1 crd pns11 vmb av-x vvi pno21, ccx vvi pno21. (7) sermon (DIV1) 175 Page 44
563 The words in the Greek are very emphatical, NONLATINALPHABET, he hath said I will never leave thee, &c. which God ascertains by no less then five Negative Particles. The words in the Greek Are very emphatical,, he hath said I will never leave thee, etc. which God ascertains by no less then five Negative Particles. dt n2 p-acp dt jp vbr av j,, pns31 vhz vvn pns11 vmb av-x vvi pno21, av r-crq np1 vvz p-acp dx dc cs crd j-jn n2. (7) sermon (DIV1) 176 Page 44
564 And if God hath said it, it is not for us to question it, The Pythagoreans had so much reverence to their Master, that they lookt upon it as too much arrogancy to question his dictates. And if God hath said it, it is not for us to question it, The pythagoreans had so much Reverence to their Master, that they looked upon it as too much arrogance to question his dictates. cc cs np1 vhz vvn pn31, pn31 vbz xx p-acp pno12 pc-acp vvi pn31, dt njp2 vhd av d n1 p-acp po32 n1, cst pns32 vvd p-acp pn31 c-acp av d n1 pc-acp vvi po31 vvz. (7) sermon (DIV1) 177 Page 44
565 1. Phil. 6. He that hath begun a good work in you will perform it unto the day of Jesus Christ. 1. Philip 6. He that hath begun a good work in you will perform it unto the day of jesus christ. crd np1 crd pns31 cst vhz vvn dt j n1 p-acp pn22 vmb vvi pn31 p-acp dt n1 pp-f np1 np1. (7) sermon (DIV1) 178 Page 45
566 Where God hath once laid the foundation of grace, he will carry on the superstructure, Where God hath once laid the Foundation of grace, he will carry on the superstructure, c-crq np1 vhz a-acp vvn dt n1 pp-f n1, pns31 vmb vvi p-acp dt n1, (7) sermon (DIV1) 179 Page 45
567 when God hath brought home any soul to himself, he will take care of that soul; when God hath brought home any soul to himself, he will take care of that soul; c-crq np1 vhz vvn av-an d n1 p-acp px31, pns31 vmb vvi n1 pp-f d n1; (7) sermon (DIV1) 179 Page 45
568 it is his promise it is his Covenant. it is his promise it is his Covenant. pn31 vbz po31 n1 pn31 vbz po31 n1. (7) sermon (DIV1) 179 Page 45
569 And so much in general for the second Observation, the excellency of this Inheritance — For Application, I shall only insist on one or two Uses. And so much in general for the second Observation, the excellency of this Inheritance — For Application, I shall only insist on one or two Uses. cc av av-d p-acp j c-acp dt ord n1, dt n1 pp-f d n1 — p-acp n1, pns11 vmb av-j vvi p-acp crd cc crd n2. (7) sermon (DIV1) 180 Page 45
570 Is it so, That this inheritance is no mean, no slight, no contemptible thing, is it so admirable that it exceeds all comparison, all expression, all conception, all Scripture revelation? Then, This may inform us, Is it so, That this inheritance is no mean, no slight, no contemptible thing, is it so admirable that it exceeds all comparison, all expression, all conception, all Scripture Revelation? Then, This may inform us, vbz pn31 av, cst d n1 vbz dx j, dx n1, dx j n1, vbz pn31 av j cst pn31 vvz d n1, d n1, d n1, d n1 n1? av, d vmb vvi pno12, (7) sermon (DIV1) 181 Page 45
571 how well it is with the people of God in this regard, let it go never so ill with them in other things; how well it is with the people of God in this regard, let it go never so ill with them in other things; c-crq av pn31 vbz p-acp dt n1 pp-f np1 p-acp d n1, vvb pn31 vvi av av av-jn p-acp pno32 p-acp j-jn n2; (7) sermon (DIV1) 181 Page 45
572 there is enough in this single Meditation to render their condition lovely, above the condition of all others: there is enough in this single Meditation to render their condition lovely, above the condition of all Others: pc-acp vbz av-d p-acp d j n1 pc-acp vvi po32 n1 j, p-acp dt n1 pp-f d n2-jn: (7) sermon (DIV1) 181 Page 45
573 Who would not chuse the estate of poor Lazarus rather then rich Dives: who would not chuse the estate of Job upon the dung-hill, rather then Pharaob upon the Throne: Who would not choose the estate of poor Lazarus rather then rich Dives: who would not choose the estate of Job upon the dunghill, rather then Pharaoh upon the Throne: r-crq vmd xx vvi dt n1 pp-f j np1 av-c av j vvz: r-crq vmd xx vvi dt n1 pp-f np1 p-acp dt n1, av-c cs vvb p-acp dt n1: (7) sermon (DIV1) 181 Page 45
574 who would not rather be in any kind of condition here (so they may but obtain this blessed condition hereafter), who would not rather be in any kind of condition Here (so they may but obtain this blessed condition hereafter), r-crq vmd xx av-c vbi p-acp d n1 pp-f n1 av (av pns32 vmb cc-acp vvi d j-vvn n1 av), (7) sermon (DIV1) 181 Page 45
575 then enjoy all the delights and advantages of this world, and be deprived of, or come short of this inheritance? Certainly there is enough in this single meditation to support the hearts of the people of God in their greatest trials and troubles. then enjoy all the delights and advantages of this world, and be deprived of, or come short of this inheritance? Certainly there is enough in this single meditation to support the hearts of the people of God in their greatest trials and Troubles. av vvb d dt n2 cc n2 pp-f d n1, cc vbi vvn pp-f, cc vvb j pp-f d n1? av-j a-acp vbz av-d p-acp d j n1 pc-acp vvi dt n2 pp-f dt n1 pp-f np1 p-acp po32 js n2 cc n2. (7) sermon (DIV1) 181 Page 45
576 Are all the sincere people of God intitled to such an inheritance? and shall they most certainly be possessed of this inheritance; are all the sincere people of God entitled to such an inheritance? and shall they most Certainly be possessed of this inheritance; vbr d dt j n1 pp-f np1 vvd p-acp d dt n1? cc vmb pns32 av-ds av-j vbb vvn pp-f d n1; (7) sermon (DIV1) 182 Page 46
577 are they upon so sure a foundation, and is it in so sure a hand; Are they upon so sure a Foundation, and is it in so sure a hand; vbr pns32 p-acp av j dt n1, cc vbz pn31 p-acp av j dt n1; (7) sermon (DIV1) 182 Page 46
578 though they have enemies without them, and enemies within them, inraged enemies, diligent enemies, enemies that continually endeavour to overthrow them, though they have enemies without them, and enemies within them, enraged enemies, diligent enemies, enemies that continually endeavour to overthrow them, cs pns32 vhb n2 p-acp pno32, cc n2 p-acp pno32, j-vvn n2, j n2, n2 cst av-j vvb pc-acp vvi pno32, (7) sermon (DIV1) 182 Page 46
579 yet are they at such a certainty, that they shall at last possess such an inheritance? this speaks their condition to be truly good. yet Are they At such a certainty, that they shall At last possess such an inheritance? this speaks their condition to be truly good. av vbr pns32 p-acp d dt n1, cst pns32 vmb p-acp ord vvi d dt n1? d vvz po32 n1 pc-acp vbi av-j j. (7) sermon (DIV1) 182 Page 46
580 2. This may inform us, what cause we have to be ashamed, and to stand amazed at our own & others neglects of this inheritance: 2. This may inform us, what cause we have to be ashamed, and to stand amazed At our own & Others neglects of this inheritance: crd d vmb vvi pno12, q-crq n1 pns12 vhb pc-acp vbi j, cc pc-acp vvi vvn p-acp po12 d cc ng2-jn vvz pp-f d n1: (7) sermon (DIV1) 183 Page 46
581 is their such a thing as this to be obtained? and yet how do the generality of men bestow their time upon trifles, is their such a thing as this to be obtained? and yet how do the generality of men bestow their time upon trifles, vbz po32 d dt n1 c-acp d pc-acp vbi vvn? cc av q-crq vdb dt n1 pp-f n2 vvb po32 n1 p-acp n2, (7) sermon (DIV1) 183 Page 46
582 and vanities, and how little hath this inheritance of their time or thoughts? May not God expostulate with the professours of our age, and vanities, and how little hath this inheritance of their time or thoughts? May not God expostulate with the professors of our age, cc n2, cc c-crq av-j vhz d n1 pp-f po32 n1 cc n2? vmb xx np1 vvi p-acp dt n2 pp-f po12 n1, (7) sermon (DIV1) 183 Page 46
583 as he did with the professours of old, Why do you spend your money for that which is not bread, as he did with the professors of old, Why do you spend your money for that which is not bred, c-acp pns31 vdd p-acp dt n2 pp-f j, q-crq vdb pn22 vvi po22 n1 p-acp d r-crq vbz xx n1, (7) sermon (DIV1) 183 Page 46
584 and your labour for that which profiteth not? Isa. 55.2. and your labour for that which profiteth not? Isaiah 55.2. cc po22 n1 p-acp d r-crq vvz xx? np1 crd. (7) sermon (DIV1) 183 Page 46
585 Since there is such fulness of happiness to be had, why do we busie our selves so much about things of an inferiour nature? we have cause to be amazed at others, those that hear of heaven, Since there is such fullness of happiness to be had, why do we busy our selves so much about things of an inferior nature? we have cause to be amazed At Others, those that hear of heaven, p-acp pc-acp vbz d n1 pp-f n1 pc-acp vbi vhn, q-crq vdb pns12 vvi po12 n2 av av-d p-acp n2 pp-f dt j-jn n1? pns12 vhb n1 pc-acp vbi vvn p-acp n2-jn, d cst vvb pp-f n1, (7) sermon (DIV1) 184 Page 46
586 and the glory of another world, that they should live in a continual neglect of these things; and the glory of Another world, that they should live in a continual neglect of these things; cc dt n1 pp-f j-jn n1, cst pns32 vmd vvi p-acp dt j n1 pp-f d n2; (7) sermon (DIV1) 184 Page 46
587 and what cause have we to be astonished at our selves? we that are acquainted with such enjoyments, and what cause have we to be astonished At our selves? we that Are acquainted with such enjoyments, cc r-crq n1 vhb pns12 pc-acp vbi vvn p-acp po12 n2? pns12 d vbr vvn p-acp d n2, (7) sermon (DIV1) 184 Page 46
588 and yet are so slight in our endeavours after them: and yet Are so slight in our endeavours After them: cc av vbr av j p-acp po12 n2 p-acp pno32: (7) sermon (DIV1) 184 Page 46
589 Alass, amongst those that profess the name of God, how few mind this inheritance, with that earnestness, Alas, among those that profess the name of God, how few mind this inheritance, with that earnestness, uh, p-acp d cst vvb dt n1 pp-f np1, c-crq d n1 d n1, p-acp d n1, (7) sermon (DIV1) 184 Page 46
590 as they do other things? Do they live as those that are convinced that heaven is such an inheritance as hath been related? Alass, is not this to despise the greatest of blessings? Therefore a little to awaken us out of our Spiritual Lethargy, as they do other things? Do they live as those that Are convinced that heaven is such an inheritance as hath been related? Alas, is not this to despise the greatest of blessings? Therefore a little to awaken us out of our Spiritual Lethargy, c-acp pns32 vdb j-jn n2? vdb pns32 vvi c-acp d cst vbr vvn d n1 vbz d dt n1 a-acp vhz vbn vvn? uh, vbz xx d pc-acp vvi dt js pp-f n2? av dt j pc-acp vvi pno12 av pp-f po12 j n1, (7) sermon (DIV1) 184 Page 47
591 and to make us more serious, and intent about the things of heaven, I shall only propound one or two Arguments, and to make us more serious, and intent about the things of heaven, I shall only propound one or two Arguments, cc pc-acp vvi pno12 dc j, cc n1 p-acp dt n2 pp-f n1, pns11 vmb av-j vvi crd cc crd n2, (7) sermon (DIV1) 184 Page 47
592 Consider what it is you neglect; Consider what it is you neglect; vvb r-crq pn31 vbz pn22 n1; (7) sermon (DIV1) 185 Page 47
593 It is said of the Jews, had they known him they would not have crucified the Lord of glory; It is said of the jews, had they known him they would not have Crucified the Lord of glory; pn31 vbz vvn pp-f dt np2, vhd pns32 vvn pno31 pns32 vmd xx vhi vvn dt n1 pp-f n1; (7) sermon (DIV1) 185 Page 47
594 had they known him to have been the Lord of glory, they would not have Crucified him: had they known him to have been the Lord of glory, they would not have crucified him: vhd pns32 vvn pno31 pc-acp vhi vbn dt n1 pp-f n1, pns32 vmd xx vhi vvn pno31: (7) sermon (DIV1) 185 Page 47
595 so may I say, did we know what it is we despise, we would not thus despise it as we do, You read of the wise Merchant, 13. Matth. 45. He no sooner heard of the Pearl of great price, so may I say, did we know what it is we despise, we would not thus despise it as we do, You read of the wise Merchant, 13. Matthew 45. He no sooner herd of the Pearl of great price, av vmb pns11 vvb, vdd pns12 vvi r-crq pn31 vbz pns12 vvb, pns12 vmd xx av vvi pn31 c-acp pns12 vdb, pn22 vvb pp-f dt j n1, crd np1 crd pns31 av-dx av-c vvd pp-f dt n1 pp-f j n1, (7) sermon (DIV1) 185 Page 47
596 but he sold all he had and bought it, he was willing to part with all so he might but purchase the Pearl: but he sold all he had and bought it, he was willing to part with all so he might but purchase the Pearl: cc-acp pns31 vvd d pns31 vhn cc vvd pn31, pns31 vbds j pc-acp vvi p-acp d av pns31 vmd cc-acp vvi dt n1: (7) sermon (DIV1) 185 Page 47
597 Is it not strange, that the discovery of those things which God hath laid up for his people in the other world, hath not the same effect upon us? Consider what it is you despise, Is it not strange, that the discovery of those things which God hath laid up for his people in the other world, hath not the same Effect upon us? Consider what it is you despise, vbz pn31 xx j, cst dt n1 pp-f d n2 r-crq np1 vhz vvn a-acp p-acp po31 n1 p-acp dt j-jn n1, vhz xx dt d n1 p-acp pno12? np1 r-crq pn31 vbz pn22 vvb, (7) sermon (DIV1) 185 Page 47
598 and then you cannot but wonder at your selves, while you behold others distracting their thoughts, breaking their sleep, and then you cannot but wonder At your selves, while you behold Others distracting their thoughts, breaking their sleep, cc cs pn22 vmbx cc-acp vvi p-acp po22 n2, cs pn22 vvi n2-jn n-vvg po32 n2, vvg po32 n1, (7) sermon (DIV1) 185 Page 47
599 and filling their hearts with cares, and are restless for the things of this world: and filling their hearts with Cares, and Are restless for the things of this world: cc vvg po32 n2 p-acp n2, cc vbr j p-acp dt n2 pp-f d n1: (7) sermon (DIV1) 185 Page 47
600 Nay, are out-stript by you, as to your endeavours and cares for those things that are so far transcendent, and so admirable. Nay, Are outstripped by you, as to your endeavours and Cares for those things that Are so Far transcendent, and so admirable. uh-x, vbr vvn p-acp pn22, c-acp p-acp po22 n2 cc vvz p-acp d n2 cst vbr av av-j j, cc av j. (7) sermon (DIV1) 185 Page 47
601 Shall they take more pains for perishing comforts, then you do for everlasting mercies? Consider but this one thing; Shall they take more pains for perishing comforts, then you do for everlasting Mercies? Consider but this one thing; vmb pns32 vvi dc n2 p-acp j-vvg n2, cs pn22 vdb p-acp j n2? np1 p-acp d crd n1; (7) sermon (DIV1) 185 Page 47
602 The glory in this inheritance that God will put upon the very bodies of his People, The glory in this inheritance that God will put upon the very bodies of his People, dt n1 p-acp d n1 cst np1 vmb vvi p-acp dt j n2 pp-f po31 n1, (7) sermon (DIV1) 185 Page 47
603 and Consider the glory in this inheritance that God intends to put upon the souls of his People. and Consider the glory in this inheritance that God intends to put upon the Souls of his People. cc vvb dt n1 p-acp d n1 cst np1 vvz pc-acp vvi p-acp dt n2 pp-f po31 n1. (7) sermon (DIV1) 185 Page 48
604 1. The glorious excellencies, and persechons that God intends to put upon the bodies of his People; 1. The glorious excellencies, and persechons that God intends to put upon the bodies of his People; crd dt j n2, cc n2 cst np1 vvz pc-acp vvi p-acp dt n2 pp-f po31 n1; (7) sermon (DIV1) 186 Page 48
605 they are now stiled vile bodies, corruptible bodies, 1 Corinth. 15.42, 43, 44. speaking of the bodies of the Saints, Though it be sown in corruption it shall be raised in incorruption, These poor bodies of ours, are now fading and withering things, All flesh is grass, and the goodliness thereof as the flower of the field; they Are now styled vile bodies, corruptible bodies, 1 Corinth. 15.42, 43, 44. speaking of the bodies of the Saints, Though it be sown in corruption it shall be raised in incorruption, These poor bodies of ours, Are now fading and withering things, All Flesh is grass, and the goodliness thereof as the flower of the field; pns32 vbr av vvn j n2, fw-fr n2, crd np1. crd, crd, crd vvg pp-f dt n2 pp-f dt n2, cs pn31 vbb vvn p-acp n1 pn31 vmb vbi vvn p-acp n1, d j n2 pp-f png12, vbr av vvg cc vvg n2, d n1 vbz n1, cc dt n1 av p-acp dt n1 pp-f dt n1; (7) sermon (DIV1) 186 Page 48
606 the grass withereth, the flower fadeth, but the word of the Lord endureth for ever. What more perishing then the grass; the grass withereth, the flower fades, but the word of the Lord Endureth for ever. What more perishing then the grass; dt n1 vvz, dt n1 vvz, cc-acp dt n1 pp-f dt n1 vvz p-acp av. q-crq n1 vvg cs dt n1; (7) sermon (DIV1) 186 Page 48
607 all the art in the world cannot long prop up these poor tabernacles of clay; they must moulder into dust. all the art in the world cannot long prop up these poor Tabernacles of clay; they must moulder into dust. d dt n1 p-acp dt n1 vmbx av-j vvi a-acp d j n2 pp-f n1; pns32 vmb vvi p-acp n1. (7) sermon (DIV1) 187 Page 48
608 It was a vain boast of proud Paracelsus, that he could make man immortal, but God convinc'd him of his folly, It was a vain boast of proud Paracelsus, that he could make man immortal, but God convinced him of his folly, pn31 vbds dt j n1 pp-f j np1, cst pns31 vmd vvi n1 j, cc-acp np1 vvd pno31 pp-f po31 n1, (7) sermon (DIV1) 187 Page 48
609 for he died in the strength of his years. Now, though it be a withering dying body, a paper building, that must be dissolved; for he died in the strength of his Years. Now, though it be a withering dying body, a paper building, that must be dissolved; c-acp pns31 vvd p-acp dt n1 pp-f po31 n2. av, cs pn31 vbb dt vvg j-vvg n1, dt n1 n1, cst vmb vbi vvn; (7) sermon (DIV1) 187 Page 48
610 though it be sown a corruptible body, it shall be raised in incorruption: now what an admirable change is this? though it be sown a corruptible body, it shall be raised in incorruption: now what an admirable change is this? cs pn31 vbb vvn dt j n1, pn31 vmb vbi vvn p-acp n1: av q-crq dt j n1 vbz d? (7) sermon (DIV1) 187 Page 48
611 It is now a vile body; that is another expression in the 43 vers. It is sown a vile body, it is raised in honour: It is now a vile body; that is Another expression in the 43 vers. It is sown a vile body, it is raised in honour: pn31 vbz av dt j n1; cst vbz j-jn n1 p-acp dt crd fw-la. pn31 vbz vvn dt j n1, pn31 vbz vvn p-acp n1: (7) sermon (DIV1) 188 Page 48
612 it is vile in respect of those many distempers, and noisome diseases, and frailties, this poor flesh of ours is subject to, it is vile in respect of those many distempers, and noisome diseases, and frailties, this poor Flesh of ours is Subject to, pn31 vbz j p-acp n1 pp-f d d n2, cc j n2, cc n2, d j n1 pp-f png12 vbz j-jn p-acp, (7) sermon (DIV1) 188 Page 48
613 but it shall be raised in glory. but it shall be raised in glory. cc-acp pn31 vmb vbi vvn p-acp n1. (7) sermon (DIV1) 188 Page 48
614 Consider, if Moses had such glory upon his face, when he had been conversing with God upon the mount, what glory will God then put upon these poor bodies of his People, Consider, if Moses had such glory upon his face, when he had been conversing with God upon the mount, what glory will God then put upon these poor bodies of his People, np1, cs np1 vhd d n1 p-acp po31 n1, c-crq pns31 vhd vbn vvg p-acp np1 p-acp dt n1, r-crq n1 vmb np1 av vvd p-acp d j n2 pp-f po31 n1, (7) sermon (DIV1) 188 Page 49
615 when they shall enjoy him so fully, Consider that of Moses in the 34. Exod. 30. when they shall enjoy him so Fully, Consider that of Moses in the 34. Exod 30. c-crq pns32 vmb vvi pno31 av av-j, vvb d pp-f np1 p-acp dt crd np1 crd (7) sermon (DIV1) 188 Page 49
616 So when Steven was arraigned as a Malefactour, at the bar of Justice, they saw the glory of God shining upon him, 6. Act. 16. Thus you read of Daniel, 12. Dan. 3. And they that be wise shall shine as the brightness of the firmament, So when Steven was arraigned as a Malefactor, At the bar of justice, they saw the glory of God shining upon him, 6. Act. 16. Thus you read of daniel, 12. Dan. 3. And they that be wise shall shine as the brightness of the firmament, av c-crq np1 vbds vvn p-acp dt n1, p-acp dt n1 pp-f n1, pns32 vvd dt n1 pp-f np1 vvg p-acp pno31, crd n1 crd av pn22 vvb pp-f np1, crd np1 crd cc pns32 cst vbb j vmb vvi p-acp dt n1 pp-f dt n1, (7) sermon (DIV1) 189 Page 49
617 and they that turn many to righteousness, as the stars for ever and ever. and they that turn many to righteousness, as the Stars for ever and ever. cc pns32 cst vvb d p-acp n1, c-acp dt n2 p-acp av cc av. (7) sermon (DIV1) 189 Page 49
618 A third expression, you have 44. vers. It is sown a natural body, it is raised a spiritual body: A third expression, you have 44. vers. It is sown a natural body, it is raised a spiritual body: dt ord n1, pn22 vhb crd fw-la. pn31 vbz vvn dt j n1, pn31 vbz vvn dt j n1: (7) sermon (DIV1) 190 Page 49
619 here is a seeming contradiction in the terms, if a body, it is no more spiritual if spiritual it is no more a body: Here is a seeming contradiction in the terms, if a body, it is no more spiritual if spiritual it is no more a body: av vbz dt j-vvg n1 p-acp dt n2, cs dt n1, pn31 vbz av-dx av-dc j cs j pn31 vbz av-dx av-dc dt n1: (7) sermon (DIV1) 190 Page 49
620 for a full understanding of this, a learned expositour gives these his thoughts, we shall never comprehend what this means till we come fully to injoy it; for a full understanding of this, a learned expositor gives these his thoughts, we shall never comprehend what this means till we come Fully to enjoy it; c-acp dt j n1 pp-f d, dt j n1 vvz d po31 n2, pns12 vmb av-x vvi r-crq d n2 c-acp pns12 vvb av-j pc-acp vvi pn31; (7) sermon (DIV1) 190 Page 49
621 but thus far we may safely speak, it shall be raised a spiritual body; that is, free from all natural dependencies; but thus Far we may safely speak, it shall be raised a spiritual body; that is, free from all natural dependencies; cc-acp av av-j pns12 vmb av-j vvi, pn31 vmb vbi vvn dt j n1; d vbz, j p-acp d j n2; (7) sermon (DIV1) 190 Page 49
622 Alass, how many props do these poor bodies need, for their support, how many Creatures loose their lives to maintain ours, in this respect all our Creature dependencies shall then be removed, God will take away our crutches; Yes, and our lameness also: Alas, how many props do these poor bodies need, for their support, how many Creatures lose their lives to maintain ours, in this respect all our Creature dependencies shall then be removed, God will take away our crutches; Yes, and our lameness also: uh, c-crq d n2 vdb d j n2 vvb, p-acp po32 n1, c-crq d n2 vvi po32 n2 pc-acp vvi png12, p-acp d n1 d po12 n1 n2 vmb av vbi vvn, np1 vmb vvi av po12 n2; uh, cc po12 n1 av: (7) sermon (DIV1) 190 Page 49
623 it shall be raised a spiritual body. All the art in the world cannot preserve these poor bodies from decay; it shall be raised a spiritual body. All the art in the world cannot preserve these poor bodies from decay; pn31 vmb vbi vvn dt j n1. d dt n1 p-acp dt n1 vmbx vvi d j n2 p-acp n1; (7) sermon (DIV1) 190 Page 49
624 nay it cannot preserve them from noisome, and destructive weaknesses, they are bodies full of weaknesses, nay it cannot preserve them from noisome, and destructive Weaknesses, they Are bodies full of Weaknesses, uh pn31 vmbx vvi pno32 p-acp j, cc j n2, pns32 vbr n2 j pp-f n2, (7) sermon (DIV1) 191 Page 49
625 and under a necessity of many supports, but these corruptible bodies shall be raised in incorruption, these vile bodies shall be raised in honour, these natural bodies, shall be raised spiritual bodies. and under a necessity of many supports, but these corruptible bodies shall be raised in incorruption, these vile bodies shall be raised in honour, these natural bodies, shall be raised spiritual bodies. cc p-acp dt n1 pp-f d n2, cc-acp d j n2 vmb vbi vvn p-acp n1, d j n2 vmb vbi vvn p-acp n1, d j n2, vmb vbi vvn j n2. (7) sermon (DIV1) 191 Page 50
626 This is the great honour that God will put upon the bodies of his Saints; such honour have all his Saints in respect of their bodies; This is the great honour that God will put upon the bodies of his Saints; such honour have all his Saints in respect of their bodies; d vbz dt j n1 cst np1 vmb vvi p-acp dt n2 pp-f po31 n2; d n1 vhb d po31 n2 p-acp n1 pp-f po32 n2; (7) sermon (DIV1) 192 Page 50
627 they shine as stars in the firmament. they shine as Stars in the firmament. pns32 vvb p-acp n2 p-acp dt n1. (7) sermon (DIV1) 192 Page 50
628 SERMON III. 1. Coloss. 12. Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the Saints in light. SERMON III. 1. Coloss. 12. Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the Saints in Light. n1 np1. crd np1 crd vvg n2 p-acp dt n1, r-crq vhz vvn pno12 vvi pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1. (8) sermon (DIV1) 192 Page 51
629 2 COnsider the glory that this Inheritance doth contain in reference to the souls of the Saints. 2 Consider the glory that this Inheritance does contain in Referente to the Souls of the Saints. crd vvi dt n1 cst d n1 vdz vvi p-acp n1 p-acp dt n2 pp-f dt n2. (8) sermon (DIV1) 194 Page 51
630 Bernard breaks out into this high expression, how great shall the glory of Gods people be when their very bodies shall be as glorious as the Sun, Bernard breaks out into this high expression, how great shall the glory of God's people be when their very bodies shall be as glorious as the Sun, np1 vvz av p-acp d j n1, c-crq j vmb dt n1 pp-f npg1 n1 vbi c-crq po32 j n2 vmb vbi a-acp j c-acp dt n1, (8) sermon (DIV1) 194 Page 51
631 and they shall shine as the Sun in the firmament, — Concerning the glory of the souls of the Saints, I shall not be large in treating of that; and they shall shine as the Sun in the firmament, — Concerning the glory of the Souls of the Saints, I shall not be large in treating of that; cc pns32 vmb vvi p-acp dt n1 p-acp dt n1, — vvg dt n1 pp-f dt n2 pp-f dt n2, pns11 vmb xx vbi j p-acp vvg pp-f d; (8) sermon (DIV1) 194 Page 51
632 All the faculties of their souls shall then be more inlarged and widened to receive in more of God, to take in more of happiness, All the faculties of their Souls shall then be more enlarged and widened to receive in more of God, to take in more of happiness, d dt n2 pp-f po32 n2 vmb av vbi av-dc vvn cc vvn pc-acp vvi p-acp dc pp-f np1, pc-acp vvi p-acp dc pp-f n1, (8) sermon (DIV1) 194 Page 51
633 then now they are capable of: our souls now are but narrow vessels in comparison of what they shall be then; then now they Are capable of: our Souls now Are but narrow vessels in comparison of what they shall be then; av av pns32 vbr j pp-f: po12 n2 av vbr cc-acp j n2 p-acp n1 pp-f r-crq pns32 vmb vbi av; (8) sermon (DIV1) 194 Page 51
634 the soul of man is too big a vessel for the world to fill: the soul of man is too big a vessel for the world to fill: dt n1 pp-f n1 vbz av j dt n1 p-acp dt n1 pc-acp vvi: (8) sermon (DIV1) 194 Page 51
635 Whence is it, that we thus pursue the world as our only happiness? it will never satisfie us. Whence is it, that we thus pursue the world as our only happiness? it will never satisfy us. q-crq vbz pn31, cst pns12 av vvb dt n1 p-acp po12 j n1? pn31 vmb av-x vvi pno12. (8) sermon (DIV1) 194 Page 51
636 Men wander from one creature to another, but they do not find happiness: They seek the living among the dead; Men wander from one creature to Another, but they do not find happiness: They seek the living among the dead; np1 vvb p-acp crd n1 p-acp j-jn, cc-acp pns32 vdb xx vvi n1: pns32 vvb dt n-vvg p-acp dt j; (8) sermon (DIV1) 194 Page 51
637 the soul is too wide for these things to fill it: the soul is too wide for these things to fill it: dt n1 vbz av j c-acp d n2 pc-acp vvi pn31: (8) sermon (DIV1) 194 Page 51
638 but then it shall be widened and shall have a larger capacity then now it hath. but then it shall be widened and shall have a larger capacity then now it hath. cc-acp cs pn31 vmb vbi vvn cc vmb vhi dt jc n1 cs av pn31 vhz. (8) sermon (DIV1) 194 Page 52
639 Our understandings shall know more of God; knowledge is one of the great accomplishments of man; Our understandings shall know more of God; knowledge is one of the great accomplishments of man; po12 n2 vmb vvi dc pp-f np1; n1 vbz pi pp-f dt j n2 pp-f n1; (8) sermon (DIV1) 194 Page 52
640 it sets him in a higher rank of being then other creatures: it sets him in a higher rank of being then other creatures: pn31 vvz pno31 p-acp dt jc n1 pp-f vbg av j-jn n2: (8) sermon (DIV1) 194 Page 52
641 and that there is a very great excellency in knowledge, appears, because this was the bait Satan made use of; and that there is a very great excellency in knowledge, appears, Because this was the bait Satan made use of; cc cst pc-acp vbz dt av j n1 p-acp n1, vvz, c-acp d vbds dt n1 np1 vvd n1 pp-f; (8) sermon (DIV1) 194 Page 52
642 so shall you be as Gods knowing good and evil; that subtil adversary knew no bait more taking. so shall you be as God's knowing good and evil; that subtle adversary knew no bait more taking. av vmb pn22 vbb p-acp n2 vvg j cc j-jn; cst j n1 vvd dx n1 av-dc vvg. (8) sermon (DIV1) 194 Page 52
643 Knowledge in it self is a most lovely and amiable thing; Knowledge in it self is a most lovely and amiable thing; n1 p-acp pn31 n1 vbz dt av-ds j cc j n1; (8) sermon (DIV1) 194 Page 52
644 but in comparison of spiritual knowledge, the knowledge of God and of our selves, all other knowledge is but poor and mean. but in comparison of spiritual knowledge, the knowledge of God and of our selves, all other knowledge is but poor and mean. cc-acp p-acp n1 pp-f j n1, dt n1 pp-f np1 cc pp-f po12 n2, d j-jn n1 vbz p-acp j cc j. (8) sermon (DIV1) 194 Page 52
645 The Philosopher when he had been much admiring the knowledge of nature, did wonder that any would give way to sensual and bruitish pleasures, which they by the light of nature so much condemned. The Philosopher when he had been much admiring the knowledge of nature, did wonder that any would give Way to sensual and brutish pleasures, which they by the Light of nature so much condemned. dt n1 c-crq pns31 vhd vbn av-d vvg dt n1 pp-f n1, vdd vvi cst d vmd vvi n1 p-acp j cc j n2, r-crq pns32 p-acp dt n1 pp-f n1 av av-d vvn. (8) sermon (DIV1) 194 Page 52
646 But what is this knowledge in Comparison of the knowledge of Christ? All knowledge whether Natural or Divine, is now but weak, and feeble, scant and narrow; But what is this knowledge in Comparison of the knowledge of christ? All knowledge whither Natural or Divine, is now but weak, and feeble, scant and narrow; p-acp r-crq vbz d n1 p-acp n1 pp-f dt n1 pp-f np1? av-d n1 cs j cc j-jn, vbz av p-acp j, cc j, j cc j; (8) sermon (DIV1) 194 Page 52
647 how little doth any man know of himself, how many things are there in Nature that to this day do remain a mystery and riddle to the wisest of men: how little does any man know of himself, how many things Are there in Nature that to this day do remain a mystery and riddle to the Wisest of men: c-crq av-j vdz d n1 vvb pp-f px31, c-crq d n2 vbr a-acp p-acp n1 cst p-acp d n1 vdb vvi dt n1 cc n1 p-acp dt js pp-f n2: (8) sermon (DIV1) 194 Page 52
648 how little do we know of God? but then our knowledge shall be widened. So our wills and affections are now but narrow and weak things; how little doe we know of God? but then our knowledge shall be widened. So our wills and affections Are now but narrow and weak things; c-crq j n1 pns12 vvb pp-f np1? cc-acp cs po12 n1 vmb vbi vvn. av po12 n2 cc n2 vbr av p-acp j cc j n2; (8) sermon (DIV1) 194 Page 52
649 they can hold but a little, but then they shall be enlarged. 1 Cor. 13.12. they can hold but a little, but then they shall be enlarged. 1 Cor. 13.12. pns32 vmb vvi p-acp dt j, cc-acp cs pns32 vmb vbi vvn. crd np1 crd. (8) sermon (DIV1) 194 Page 52
650 We know now but in part, and we love now but in part, but when that which is perfect is come, We know now but in part, and we love now but in part, but when that which is perfect is come, pns12 vvb av cc-acp p-acp n1, cc pns12 vvb av cc-acp p-acp n1, cc-acp c-crq d r-crq vbz j vbz vvn, (8) sermon (DIV1) 194 Page 52
651 then that which is in part shall be done away. Nay, not only shall all the faculties of the soul be thus widened; then that which is in part shall be done away. Nay, not only shall all the faculties of the soul be thus widened; av cst r-crq vbz p-acp n1 vmb vbi vdn av. uh-x, xx av-j vmb d dt n2 pp-f dt n1 vbb av vvn; (8) sermon (DIV1) 194 Page 52
652 But all the graces of the soul shall be perfected, there shall be no defect nor weakness in them, there shall be no dimness in our spiritual sight, our Wills and Affections our Love and our Joy, they shall all be full of strength: But all the graces of the soul shall be perfected, there shall be no defect nor weakness in them, there shall be no dimness in our spiritual sighed, our Wills and Affections our Love and our Joy, they shall all be full of strength: cc-acp d dt n2 pp-f dt n1 vmb vbi vvn, pc-acp vmb vbi dx n1 ccx n1 p-acp pno32, pc-acp vmb vbi dx n1 p-acp po12 j n1, po12 n2 cc n2 po12 n1 cc po12 n1, pns32 vmb d vbi j pp-f n1: (8) sermon (DIV1) 195 Page 53
653 as a man is in his full strength when every member of his body comes to its ripeness and maturity, 4. Ephes. 13. till we all come to a perfect man, to the measure of the stature of the fulness of Christ. as a man is in his full strength when every member of his body comes to its ripeness and maturity, 4. Ephesians 13. till we all come to a perfect man, to the measure of the stature of the fullness of christ. c-acp dt n1 vbz p-acp po31 j n1 c-crq d n1 pp-f po31 n1 vvz p-acp po31 n1 cc n1, crd np1 crd c-acp pns12 d vvb p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. (8) sermon (DIV1) 195 Page 53
654 12. Heb. 28. The spirits of just men made perfect, that is their souls: 12. Hebrew 28. The spirits of just men made perfect, that is their Souls: crd np1 crd dt n2 pp-f j n2 vvd j, cst vbz po32 n2: (8) sermon (DIV1) 195 Page 53
655 then there will be no mixture of Corruption to disturb our graces or to interrupt the exercise of them, 5. Ephes. 27. That he might present it to himself a glorious Church not having spot or wrinkle or any such thing, &c. Alass, the spouse now acknowledgeth, though she is comely, yet withal she is very black: then there will be no mixture of Corruption to disturb our graces or to interrupt the exercise of them, 5. Ephesians 27. That he might present it to himself a glorious Church not having spot or wrinkle or any such thing, etc. Alas, the spouse now acknowledgeth, though she is comely, yet withal she is very black: av pc-acp vmb vbi dx n1 pp-f n1 pc-acp vvi po12 n2 cc pc-acp vvi dt n1 pp-f pno32, crd np1 crd cst pns31 vmd vvi pn31 pc-acp px31 dt j n1 xx vhg n1 cc n1 cc d d n1, av uh, dt n1 av vvz, cs pns31 vbz j, av av pns31 vbz av j-jn: (8) sermon (DIV1) 195 Page 53
656 not onely in respect of persecution but in respect of inherent distempers; but Christ will present his Church hereafter without spot or blemish. not only in respect of persecution but in respect of inherent distempers; but christ will present his Church hereafter without spot or blemish. xx av-j p-acp n1 pp-f n1 cc-acp p-acp n1 pp-f j n2; cc-acp np1 vmb vvi po31 n1 av p-acp n1 cc n1. (8) sermon (DIV1) 196 Page 53
657 The gold of Gods People shall then have nothing of dross in it: The gold of God's People shall then have nothing of dross in it: dt n1 pp-f npg1 n1 vmb av vhi pix pp-f n1 p-acp pn31: (8) sermon (DIV1) 196 Page 53
658 their wine then will have nothing of water in it, our graces and Comforts then will be both unmixt; their wine then will have nothing of water in it, our graces and Comforts then will be both unmix; po32 n1 av vmb vhi pix pp-f n1 p-acp pn31, po12 n2 cc n2 av vmb vbi av-d vvn; (8) sermon (DIV1) 196 Page 53
659 there shall then be no halting in our obedience, our Saviour propounds this as the pattern of our prayers, that we should pray, that the will of God may be done here on earth as it is done in heaven: there shall then be no halting in our Obedience, our Saviour propounds this as the pattern of our Prayers, that we should pray, that the will of God may be done Here on earth as it is done in heaven: pc-acp vmb av vbi dx vvg p-acp po12 n1, po12 n1 vvz d p-acp dt n1 pp-f po12 n2, cst pns12 vmd vvi, cst dt n1 pp-f np1 vmb vbi vdn av p-acp n1 c-acp pn31 vbz vdn p-acp n1: (8) sermon (DIV1) 196 Page 53
660 How is it done in heaven? perfectly, without any weakness, without any intermission. In a word there shall be neither sin, nor Satan, nor corruption, nor temptation; How is it done in heaven? perfectly, without any weakness, without any intermission. In a word there shall be neither since, nor Satan, nor corruption, nor temptation; c-crq vbz pn31 vdn p-acp n1? av-j, p-acp d n1, p-acp d n1. p-acp dt n1 a-acp vmb vbi dx n1, ccx np1, ccx n1, ccx n1; (8) sermon (DIV1) 196 Page 53
661 not a vain thought, not a wry look, nothing that may disturb the graces, or darken the Comforts of the Soul. not a vain Thought, not a wry look, nothing that may disturb the graces, or darken the Comforts of the Soul. xx dt j n1, xx dt j n1, pix cst vmb vvi dt n2, cc vvi dt n2 pp-f dt n1 (8) sermon (DIV1) 196 Page 54
662 3. Consider the sweet Communion that shall be between the People of God and Saints and Angels. 3. Consider the sweet Communion that shall be between the People of God and Saints and Angels. crd np1 dt j n1 cst vmb vbi p-acp dt n1 pp-f np1 cc n2 cc n2. (8) sermon (DIV1) 197 Page 54
663 The Communion of Saints, it is a kind of heaven here upon the earth; The Communion of Saints, it is a kind of heaven Here upon the earth; dt n1 pp-f n2, pn31 vbz dt n1 pp-f n1 av p-acp dt n1; (8) sermon (DIV1) 197 Page 54
664 but what will this Communion be in that blessed inheritance when we come to be fully possest of it. but what will this Communion be in that blessed inheritance when we come to be Fully possessed of it. cc-acp q-crq vmb d n1 vbi p-acp d j-vvn n1 c-crq pns12 vvb pc-acp vbi av-j vvn pp-f pn31. (8) sermon (DIV1) 197 Page 54
665 The Apostle mentions this, as one of the great priviledges of the Gospel, 12. Heb. 22. We are come to mount Sion, the heavenly Jerusalem, The Apostle mentions this, as one of the great privileges of the Gospel, 12. Hebrew 22. We Are come to mount Sion, the heavenly Jerusalem, dt n1 n2 d, c-acp pi pp-f dt j n2 pp-f dt n1, crd np1 crd pns12 vbr vvn pc-acp vvi np1, dt j np1, (8) sermon (DIV1) 197 Page 54
666 and to an innumerable company of Angels, &c. We do not now converse with God, as we did at Mount Sinai, but in another manner. and to an innumerable company of Angels, etc. We do not now converse with God, as we did At Mount Sinai, but in Another manner. cc p-acp dt j n1 pp-f n2, av pns12 vdb xx av vvi p-acp np1, c-acp pns12 vdd p-acp n1 np1, p-acp p-acp j-jn n1. (8) sermon (DIV1) 197 Page 54
667 Doctor Taylor when he was a Prisoner did account it his joy that he was a fellow Prisoner with holy Bradford. If the Communion of Saints in prison have so much of sweetness in it, what is the Communion of Saints in glory? Doctor Taylor when he was a Prisoner did account it his joy that he was a fellow Prisoner with holy Bradford. If the Communion of Saints in prison have so much of sweetness in it, what is the Communion of Saints in glory? n1 n1 c-crq pns31 vbds dt n1 vdd vvi pn31 po31 n1 cst pns31 vbds dt n1 n1 p-acp j np1. cs dt n1 pp-f n2 p-acp n1 vhb av d pp-f n1 p-acp pn31, r-crq vbz dt n1 pp-f n2 p-acp n1? (8) sermon (DIV1) 199 Page 54
668 Consider, we shall then have Communion not with a few onely, but with the whole Collective body of the Saints that have been in all ages, Consider, we shall then have Communion not with a few only, but with the Whole Collective body of the Saints that have been in all ages, vvb, pns12 vmb av vhi n1 xx p-acp dt d av-j, cc-acp p-acp dt j-jn j n1 pp-f dt n2 cst vhb vbn p-acp d n2, (8) sermon (DIV1) 200 Page 54
669 and therefore it is said, they shall sit down with Abraham; and to have Communion with the Patriarkes and Prophets and Apostles, and Therefore it is said, they shall fit down with Abraham; and to have Communion with the Patriarchs and prophets and Apostles, cc av pn31 vbz vvn, pns32 vmb vvi a-acp p-acp np1; cc pc-acp vhi n1 p-acp dt n2 cc n2 cc n2, (8) sermon (DIV1) 200 Page 54
670 and all the holy men of God that ever lived: and all the holy men of God that ever lived: cc d dt j n2 pp-f np1 cst av vvd: (8) sermon (DIV1) 200 Page 54
671 how refreshing must this Communion needs be? Nay, then we shall have Communion with none but Saints; how refreshing must this Communion needs be? Nay, then we shall have Communion with none but Saints; c-crq vvg vmb d n1 av vbi? uh-x, cs pns12 vmb vhi n1 p-acp pix cc-acp n2; (8) sermon (DIV1) 200 Page 54
672 as with all Saints so with none else. as with all Saints so with none Else. c-acp p-acp d n2 av p-acp pix av. (8) sermon (DIV1) 200 Page 54
673 Alass in this world we live in the midst of a mixt multitude, and our comforts are frequently disturbed by false brethren that creep in amongst us; Alas in this world we live in the midst of a mixed multitude, and our comforts Are frequently disturbed by false brothers that creep in among us; uh p-acp d n1 pns12 vvb p-acp dt n1 pp-f dt vvn n1, cc po12 n2 vbr av-j vvn p-acp j n2 cst vvb p-acp p-acp pno12; (8) sermon (DIV1) 200 Page 54
674 you know how much Lot was disturbed by the Sodomites: and sometimes they creep into the very Church too. you know how much Lot was disturbed by the Sodomites: and sometime they creep into the very Church too. pn22 vvb c-crq d n1 vbds vvn p-acp dt n2: cc av pns32 vvb p-acp dt j n1 av. (8) sermon (DIV1) 200 Page 55
675 God complains in the 14. Numb. of a mixt multitude who were not of the same spirit with Caleb and Joshua: they were men of another spirit and followed God fully. God complains in the 14. Numb. of a mixed multitude who were not of the same Spirit with Caleb and joshua: they were men of Another Spirit and followed God Fully. np1 vvz p-acp dt crd j. pp-f dt vvn n1 r-crq vbdr xx pp-f dt d n1 p-acp np1 cc np1: pns32 vbdr n2 pp-f j-jn n1 cc vvd np1 av-j. (8) sermon (DIV1) 200 Page 55
676 Now how much is the sweetness of the Communion of Gods People here upon earth damped by the miscarriage of professours? how much many times does Religion suffer, Now how much is the sweetness of the Communion of God's People Here upon earth damped by the miscarriage of professors? how much many times does Religion suffer, av c-crq d vbz dt n1 pp-f dt n1 pp-f npg1 n1 av p-acp n1 vvn p-acp dt n1 pp-f n2? q-crq d d n2 vdz n1 vvi, (8) sermon (DIV1) 200 Page 55
677 and the name of God suffer, yea how much do they themselves suffer and their holy profession? but when the sheep shall be separated from the Goats, the tares from the Wheat, and the name of God suffer, yea how much doe they themselves suffer and their holy profession? but when the sheep shall be separated from the Goats, the tares from the Wheat, cc dt n1 pp-f np1 vvi, uh c-crq d n1 pns32 px32 vvi cc po32 j n1? cc-acp c-crq dt n1 vmb vbi vvn p-acp dt n2, dt n2 p-acp dt n1, (8) sermon (DIV1) 200 Page 55
678 and the Chaff from the Corn, Communion with the Saints must then be much more delightful. and the Chaff from the Corn, Communion with the Saints must then be much more delightful. cc dt n1 p-acp dt n1, n1 p-acp dt n2 vmb av vbi d dc j. (8) sermon (DIV1) 200 Page 55
679 Again, it shall not only be with all the Saints but with the Saints in their perfection and highest improvement. Again, it shall not only be with all the Saints but with the Saints in their perfection and highest improvement. av, pn31 vmb xx av-j vbi p-acp d dt n2 cc-acp p-acp dt n2 p-acp po32 n1 cc js n1. (8) sermon (DIV1) 201 Page 55
680 Take the best of Saints here on earth and they have something in them that renders their Communion unlovely. Take the best of Saints Here on earth and they have something in them that renders their Communion unlovely. vvb dt js pp-f n2 av p-acp n1 cc pns32 vhb pi p-acp pno32 cst vvz po32 n1 j-u. (8) sermon (DIV1) 201 Page 55
681 It's said of Elias he was a man of like Passions: It's said of Elias he was a man of like Passion: pn31|vbz vvn pp-f np1 pns31 vbds dt n1 pp-f j n2: (8) sermon (DIV1) 201 Page 55
682 and the Apostles themselves when the people would have adored and worshipped them, they cryed out, do not this thing for we are men of like passions with your selves. and the Apostles themselves when the people would have adored and worshipped them, they cried out, do not this thing for we Are men of like passion with your selves. cc dt n2 px32 c-crq dt n1 vmd vhi vvn cc vvd pno32, pns32 vvd av, vdb xx d n1 c-acp pns12 vbr n2 pp-f j n2 p-acp po22 n2. (8) sermon (DIV1) 201 Page 55
683 The best of men have something in them to witness they are but men: The best of men have something in them to witness they Are but men: dt js pp-f n2 vhb pi p-acp pno32 pc-acp vvi pns32 vbr p-acp n2: (8) sermon (DIV1) 201 Page 55
684 take the holyest and the most improved Saint who ever lived, you find something recorded in Scripture which shews he was yet in a state of imperfection: take the Holiest and the most improved Saint who ever lived, you find something recorded in Scripture which shows he was yet in a state of imperfection: vvb dt js cc dt av-ds j-vvn n1 r-crq av vvd, pn22 vvb pi vvn p-acp n1 r-crq vvz pns31 vbds av p-acp dt n1 pp-f n1: (8) sermon (DIV1) 201 Page 55
685 that he was not arrived to that blessed estate that this Inheritance implies. that he was not arrived to that blessed estate that this Inheritance Implies. cst pns31 vbds xx vvn p-acp d j-vvn n1 cst d n1 vvz. (8) sermon (DIV1) 201 Page 55
686 Now to have Communion with Saints, and all Saints, and none but Saints, and Saints in their utmost and highest improvements, Now to have Communion with Saints, and all Saints, and none but Saints, and Saints in their utmost and highest improvements, av pc-acp vhi n1 p-acp n2, cc d n2, cc pix cc-acp n2, cc n2 p-acp po32 j cc js n2, (8) sermon (DIV1) 201 Page 55
687 and in a state of perfection, this must need be very admirable. and in a state of perfection, this must need be very admirable. cc p-acp dt n1 pp-f n1, d vmb n1 vbi av j. (8) sermon (DIV1) 201 Page 55
688 Farther to have Communion with Saints in their highest imployments, in praising and adoring and admiring of God. Farther to have Communion with Saints in their highest employments, in praising and adoring and admiring of God. np1 pc-acp vhi n1 p-acp n2 p-acp po32 js n2, p-acp vvg cc vvg cc vvg pp-f np1. (8) sermon (DIV1) 202 Page 56
689 To have Communion with those that are godly in civil converse, in ordinary visits is a refreshment especially in times of common calamity; To have Communion with those that Are godly in civil converse, in ordinary visits is a refreshment especially in times of Common calamity; p-acp vhi n1 p-acp d cst vbr j p-acp j n1, p-acp j n2 vbz dt n1 av-j p-acp n2 pp-f j n1; (8) sermon (DIV1) 202 Page 56
690 how refreshing is the sight of gracious Persons? but to have Communion with them in praising and blessing God; how refreshing is the sighed of gracious Persons? but to have Communion with them in praising and blessing God; c-crq vvg vbz dt n1 pp-f j n2? cc-acp pc-acp vhi n1 p-acp pno32 p-acp vvg cc vvg np1; (8) sermon (DIV1) 202 Page 56
691 in singing Halliluiahs is very pleasant. Moses thought Communion with Gods people a desireable thing in the time of affliction; in singing Halliluiahs is very pleasant. Moses Thought Communion with God's people a desirable thing in the time of affliction; p-acp j-vvg njp2 vbz av j. np1 vvd n1 p-acp npg1 n1 dt j n1 p-acp dt n1 pp-f n1; (8) sermon (DIV1) 202 Page 56
692 therefore it is said he made it his choice, 11. Heb. 24.25. Chusing rather to suffer affliction with the People of God then to enjoy the pleasures of sin for a season. Therefore it is said he made it his choice, 11. Hebrew 24.25. Choosing rather to suffer affliction with the People of God then to enjoy the pleasures of since for a season. av pn31 vbz vvn pns31 vvd pn31 po31 n1, crd np1 crd. vvg av-c pc-acp vvi n1 p-acp dt n1 pp-f np1 av pc-acp vvi dt n2 pp-f n1 p-acp dt n1. (8) sermon (DIV1) 202 Page 56
693 And if it be so in a suffering Condition, what is it in a glorified state? and if in Civil matters, what is it in these Spiritual imployments? And if it be so in a suffering Condition, what is it in a glorified state? and if in Civil matters, what is it in these Spiritual employments? cc cs pn31 vbb av p-acp dt j-vvg n1, r-crq vbz pn31 p-acp dt vvn n1? cc cs p-acp j n2, r-crq vbz pn31 p-acp d j n2? (8) sermon (DIV1) 202 Page 56
694 Lastly, Such Communion with them that shall never be interrupted, as shall never expire; they shall be for ever with the Lord: Lastly, Such Communion with them that shall never be interrupted, as shall never expire; they shall be for ever with the Lord: ord, d n1 p-acp pno32 cst vmb av-x vbi vvn, c-acp vmb av-x vvi; pns32 vmb vbi p-acp av p-acp dt n1: (8) sermon (DIV1) 203 Page 56
695 This shall be the Portion of them all, and they shall be for ever together. This shall be the Portion of them all, and they shall be for ever together. d vmb vbi dt n1 pp-f pno32 d, cc pns32 vmb vbi p-acp av av. (8) sermon (DIV1) 203 Page 56
696 In this world the company of friends is pleasant, but that which damps their refreshments is the thoughts, that there must be a parting; In this world the company of Friends is pleasant, but that which damps their refreshments is the thoughts, that there must be a parting; p-acp d n1 dt n1 pp-f n2 vbz j, cc-acp cst r-crq n2-jn po32 n2 vbz dt n2, cst a-acp vmb vbi dt n-vvg; (8) sermon (DIV1) 203 Page 56
697 but there will be no intermission. Then it shall be our work and priviledge for ever. but there will be no intermission. Then it shall be our work and privilege for ever. cc-acp a-acp vmb vbi dx n1. cs pn31 vmb vbi po12 n1 cc n1 p-acp av. (8) sermon (DIV1) 203 Page 56
698 Put then all these together, to have such a glory put upon our bodies, and improvement on our souls, Put then all these together, to have such a glory put upon our bodies, and improvement on our Souls, vvb av d d av, pc-acp vhi d dt n1 vvd p-acp po12 n2, cc n1 p-acp po12 n2, (8) sermon (DIV1) 203 Page 56
699 and to have such Communion with Saints, what a glorious estate will it be? 4. Consider that sweet Communion with God; and to have such Communion with Saints, what a glorious estate will it be? 4. Consider that sweet Communion with God; cc pc-acp vhi d n1 p-acp n2, r-crq dt j n1 vmb pn31 vbi? crd np1 cst j n1 p-acp np1; (8) sermon (DIV1) 203 Page 56
700 those full enjoyments of God which he hath reserved for another world. Indeed this is the main, the highest part of this glorious Inheritance. those full enjoyments of God which he hath reserved for Another world. Indeed this is the main, the highest part of this glorious Inheritance. d j n2 pp-f np1 r-crq pns31 vhz vvn p-acp j-jn n1. np1 d vbz dt j, dt js n1 pp-f d j n1. (8) sermon (DIV1) 204 Page 56
701 It is the presence of God that makes heaven what it is; it is that which fills heaven with all its happiness and unspeakable glory. Luther proposeth an imagination; It is the presence of God that makes heaven what it is; it is that which fills heaven with all its happiness and unspeakable glory. Luther Proposeth an imagination; pn31 vbz dt n1 pp-f np1 cst vvz n1 r-crq pn31 vbz; pn31 vbz d r-crq vvz n1 p-acp d po31 n1 cc j n1. np1 vvz dt n1; (8) sermon (DIV1) 204 Page 57
702 could we imagine that God could withdraw his presence from heaven it would cease to be heaven any longer, could we imagine that God could withdraw his presence from heaven it would cease to be heaven any longer, vmd pns12 vvi cst np1 vmd vvi po31 n1 p-acp n1 pn31 vmd vvi pc-acp vbi n1 d av-jc, (8) sermon (DIV1) 204 Page 57
703 and it would be a dark and uncomfortable place: In the 1 Sam. 4.21.22. as Phinehas his wife said, when the Ark was taken (it was not the Child that was born or any other thing that she could take comfort in) the glory is departed from Israel. and it would be a dark and uncomfortable place: In the 1 Sam. 4.21.22. as Phinehas his wife said, when the Ark was taken (it was not the Child that was born or any other thing that she could take Comfort in) the glory is departed from Israel. cc pn31 vmd vbi dt j cc j n1: p-acp dt crd np1 crd. c-acp np1 po31 n1 vvd, c-crq dt n1 vbds vvn (pn31 vbds xx dt n1 cst vbds vvn cc d j-jn n1 cst pns31 vmd vvi n1 p-acp) dt n1 vbz vvn p-acp np1. (8) sermon (DIV1) 204 Page 57
704 If God be gone all is gone: The enjoyment of God is the highest advantage that creatures are capable of. If God be gone all is gone: The enjoyment of God is the highest advantage that creatures Are capable of. cs np1 vbb vvn d vbz vvn: dt n1 pp-f np1 vbz dt js n1 cst n2 vbr j pp-f. (8) sermon (DIV1) 204 Page 57
705 Those enjoyments of God which the Saints have here on earth are infinitely beyond all other enjoyments whatsoever. Those enjoyments of God which the Saints have Here on earth Are infinitely beyond all other enjoyments whatsoever. d n2 pp-f np1 r-crq dt n2 vhb av p-acp n1 vbr av-j p-acp d j-jn n2 r-crq. (8) sermon (DIV1) 204 Page 57
706 There is no comfort, no happiness like to this, and were there no other happiness but this in this life, certainly the people of God were the only happy people because they live in Communion with him: There is no Comfort, no happiness like to this, and were there no other happiness but this in this life, Certainly the people of God were the only happy people Because they live in Communion with him: pc-acp vbz dx n1, dx n1 av-j p-acp d, cc vbdr a-acp dx j-jn n1 p-acp d p-acp d n1, av-j dt n1 pp-f np1 vbdr dt j j n1 c-acp pns32 vvb p-acp n1 p-acp pno31: (8) sermon (DIV1) 204 Page 57
707 they are happier because they have enjoyments that are higher and better then others have; they have meat and drink that others know not of; they Are Happier Because they have enjoyments that Are higher and better then Others have; they have meat and drink that Others know not of; pns32 vbr jc c-acp pns32 vhb n2 cst vbr jc cc jc cs n2-jn vhb; pns32 vhb n1 cc vvi d n2-jn vvb xx pp-f; (8) sermon (DIV1) 204 Page 57
708 therefore you read in the 16. Psal. 5. The Lord is the Portion of my cup, v. 6. the lines are faln to me in pleasant places, Therefore you read in the 16. Psalm 5. The Lord is the Portion of my cup, v. 6. the lines Are fallen to me in pleasant places, av pn22 vvb p-acp dt crd np1 crd dt n1 vbz dt n1 pp-f po11 n1, n1 crd dt n2 vbr vvn p-acp pno11 p-acp j n2, (8) sermon (DIV1) 204 Page 57
709 yea, I have a goodly heritage. yea, I have a goodly heritage. uh, pns11 vhb dt j n1. (8) sermon (DIV1) 204 Page 57
710 He doth not envy the condition of others, he only admires the goodness of God to himself. He does not envy the condition of Others, he only admires the Goodness of God to himself. pns31 vdz xx vvi dt n1 pp-f n2-jn, pns31 av-j vvz dt n1 pp-f np1 p-acp px31. (8) sermon (DIV1) 205 Page 57
711 The godly man, 1. Psal. 2. is declared to be the onely happy man, because he delights in the Law of God, The godly man, 1. Psalm 2. is declared to be the only happy man, Because he delights in the Law of God, dt j n1, crd np1 crd vbz vvn pc-acp vbi dt j j n1, c-acp pns31 vvz p-acp dt n1 pp-f np1, (8) sermon (DIV1) 205 Page 57
712 and meditates therein day and night, 5. Matth. 8. Blessed are the pure in heart, for they shall see God. and meditates therein day and night, 5. Matthew 8. Blessed Are the pure in heart, for they shall see God. cc vvz av n1 cc n1, crd np1 crd vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1. (8) sermon (DIV1) 205 Page 57
713 And therefore they must needs be blessed, because they have a sight of God, 144. Psal. 15. happy are the People whose God is the Lord. And Therefore they must needs be blessed, Because they have a sighed of God, 144. Psalm 15. happy Are the People whose God is the Lord. cc av pns32 vmb av vbi vvn, c-acp pns32 vhb dt n1 pp-f np1, crd np1 crd j vbr dt n1 rg-crq n1 vbz dt n1. (8) sermon (DIV1) 206 Page 58
714 This is the constant Character of a happy man he is one that lives in Communion with God. This is the constant Character of a happy man he is one that lives in Communion with God. d vbz dt j n1 pp-f dt j n1 pns31 vbz pi cst vvz p-acp n1 p-acp np1. (8) sermon (DIV1) 207 Page 58
715 I might prove by several arguments, that the best of other enjoyments, without this, are but very mean to the soul, that knows what it is to enjoy Communion with God, 84. Psalm 10. A day in thy courts is better then a thousand, &c. David regards neither Crowns nor dignities, nor all Creature enjoyments in comparison of the enjoyment of God, 63. Psal. 3. thy loving kindness is better then life: I might prove by several Arguments, that the best of other enjoyments, without this, Are but very mean to the soul, that knows what it is to enjoy Communion with God, 84. Psalm 10. A day in thy Courts is better then a thousand, etc. David regards neither Crowns nor dignities, nor all Creature enjoyments in comparison of the enjoyment of God, 63. Psalm 3. thy loving kindness is better then life: pns11 vmd vvi p-acp j n2, cst dt js pp-f j-jn n2, p-acp d, vbr p-acp av j p-acp dt n1, cst vvz r-crq pn31 vbz pc-acp vvi n1 p-acp np1, crd np1 crd dt n1 p-acp po21 n2 vbz jc cs dt crd, av np1 vvz dx n2 ccx n2, ccx d n1 n2 p-acp n1 pp-f dt n1 pp-f np1, crd np1 crd po21 j-vvg n1 vbz jc cs n1: (8) sermon (DIV1) 208 Page 58
716 Life of all outward blessings is the very top and highest of them, it is that which renders us capable of other comforts: Life of all outward blessings is the very top and highest of them, it is that which renders us capable of other comforts: n1 pp-f d j n2 vbz dt j n1 cc js pp-f pno32, pn31 vbz d r-crq vvz pno12 j pp-f j-jn n2: (8) sermon (DIV1) 209 Page 58
717 says the Devil, Skin for skin, and all that a man hath will he give for his life, Says the devil, Skin for skin, and all that a man hath will he give for his life, vvz dt n1, n1 p-acp n1, cc d cst dt n1 vhz n1 pns31 vvi p-acp po31 n1, (8) sermon (DIV1) 209 Page 58
718 but thy loving kindness is better then life; but thy loving kindness is better then life; cc-acp po21 j-vvg n1 vbz jc cs n1; (8) sermon (DIV1) 209 Page 58
719 the word in the Original — is very emphatical it is better then lives; that is life with all its advantages, the word in the Original — is very emphatical it is better then lives; that is life with all its advantages, dt n1 p-acp dt j-jn — vbz j j pn31 vbz jc cs vvz; cst vbz n1 p-acp d po31 n2, (8) sermon (DIV1) 209 Page 58
720 Therefore 7. Psal. 4. One thing have I desired of the Lord, that will I seek after, &c. to behold the beauty of the Lord, &c. He had affectionate ardent desires; Therefore 7. Psalm 4. One thing have I desired of the Lord, that will I seek After, etc. to behold the beauty of the Lord, etc. He had affectionate Ardent Desires; av crd np1 crd crd n1 vhb pns11 vvn pp-f dt n1, cst vmb pns11 vvi a-acp, av pc-acp vvi dt n1 pp-f dt n1, av pns31 vhd j j n2; (8) sermon (DIV1) 209 Page 58
721 4. Psal. 6. Many say who will shew us any good; 4. Psalm 6. Many say who will show us any good; crd np1 crd d vvb r-crq vmb vvi pno12 d j; (8) sermon (DIV1) 209 Page 58
722 Lord lift thou up the light of thy countenance upon us, &c. He prised this beyond Corn, Wine, and Oyl. Lord lift thou up the Light of thy countenance upon us, etc. He prised this beyond Corn, Wine, and Oil. n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12, av pns31 vvd d p-acp n1, n1, cc n1. (8) sermon (DIV1) 209 Page 58
723 This hath been the opinion of them concerning Communion with God, who have had most acquaintance with him, This hath been the opinion of them Concerning Communion with God, who have had most acquaintance with him, np1 vhz vbn dt n1 pp-f pno32 vvg n1 p-acp np1, r-crq vhb vhn ds n1 p-acp pno31, (8) sermon (DIV1) 209 Page 58
724 and they are in matters of this nature to be most credited; and they Are in matters of this nature to be most credited; cc pns32 vbr p-acp n2 pp-f d n1 pc-acp vbi av-ds vvn; (8) sermon (DIV1) 209 Page 58
725 To live in this world, and to live as they in the 2. Ephes. 12. without God in the world, is a poor kind of living, To live in this world, and to live as they in the 2. Ephesians 12. without God in the world, is a poor kind of living, pc-acp vvi p-acp d n1, cc pc-acp vvi c-acp pns32 p-acp dt crd np1 crd p-acp np1 p-acp dt n1, vbz dt j n1 pp-f vvg, (8) sermon (DIV1) 209 Page 58
726 though they live in honours, and the enjoyment of all other kinds of comforts. though they live in honours, and the enjoyment of all other Kinds of comforts. cs pns32 vvb p-acp n2, cc dt n1 pp-f d j-jn n2 pp-f n2. (8) sermon (DIV1) 209 Page 59
727 Abraham (when he considered Gods promise) was not unsensible of all the kindness he received from God but he looked upon all as little, Abraham (when he considered God's promise) was not unsensible of all the kindness he received from God but he looked upon all as little, np1 (c-crq pns31 vvd npg1 n1) vbds xx j pp-f d dt n1 pns31 vvd p-acp np1 cc-acp pns31 vvd p-acp d c-acp j, (8) sermon (DIV1) 209 Page 59
728 unless he had the promise of a some made good to him, What is all this if I go Childless: unless he had the promise of a Some made good to him, What is all this if I go Childless: cs pns31 vhd dt n1 pp-f dt d vvd j p-acp pno31, q-crq vbz d d cs pns11 vvb j: (8) sermon (DIV1) 209 Page 59
729 much more may it be said, if God gives us never so much of all other enjoyments and yet hide his face, that soul that understands it self, cannot but be troubled: much more may it be said, if God gives us never so much of all other enjoyments and yet hide his face, that soul that understands it self, cannot but be troubled: av-d av-dc vmb pn31 vbi vvn, cs np1 vvz pno12 av-x av d pp-f d j-jn n2 cc av vvi po31 n1, cst n1 cst vvz pn31 n1, vmbx p-acp vbi vvn: (8) sermon (DIV1) 209 Page 59
730 there is enough in the want of this single mercy to imbitter all other comforts and all other mercies, there is enough in the want of this single mercy to embitter all other comforts and all other Mercies, pc-acp vbz av-d p-acp dt n1 pp-f d j n1 pc-acp vvi d j-jn n2 cc d j-jn n2, (8) sermon (DIV1) 209 Page 59
731 and little comfort to be enjoyed in all our enjoyments, unless withal we may enjoy Communion with God. and little Comfort to be enjoyed in all our enjoyments, unless withal we may enjoy Communion with God. cc j n1 pc-acp vbi vvn p-acp d po12 n2, cs av pns12 vmb vvi n1 p-acp np1. (8) sermon (DIV1) 209 Page 59
732 Another argument is this, The worst of afflictions will become easie and tolerable; another argument is this, The worst of afflictions will become easy and tolerable; j-jn n1 vbz d, dt js pp-f n2 vmb vvi j cc j; (8) sermon (DIV1) 210 Page 59
733 yea, sweet and pleasant to them that have the presence of God to sweeten their afflictions: yea, sweet and pleasant to them that have the presence of God to sweeten their afflictions: uh, j cc j p-acp pno32 cst vhb dt n1 pp-f np1 pc-acp vvi po32 n2: (8) sermon (DIV1) 210 Page 59
734 where can I be well without thee saith Bernard? How can I be ill with thee? while I enjoy Communion with thee? He says of Creature comforts they are little, where can I be well without thee Says Bernard? How can I be ill with thee? while I enjoy Communion with thee? He Says of Creature comforts they Are little, c-crq vmb pns11 vbi av p-acp pno21 vvz np1? q-crq vmb pns11 vbi j-jn p-acp pno21? cs pns11 vvb n1 p-acp pno21? pns31 vvz pp-f n1 n2 pns32 vbr j, (8) sermon (DIV1) 210 Page 59
735 if we look at the priviledge of enjoying communion with God: the reason is because there is infinitely more in God then in all Creatures. if we look At the privilege of enjoying communion with God: the reason is Because there is infinitely more in God then in all Creatures. cs pns12 vvb p-acp dt n1 pp-f vvg n1 p-acp np1: dt n1 vbz p-acp pc-acp vbz av-j av-dc p-acp np1 av p-acp d n2. (8) sermon (DIV1) 210 Page 59
736 How can he be poor who hath him for his Portion in whom are all riches, who is all things? How can he be in want that doth not want the light of Gods Countenance which is infinitely better then Corn, Wine, and Oyl. How can he be poor who hath him for his Portion in whom Are all riches, who is all things? How can he be in want that does not want the Light of God's Countenance which is infinitely better then Corn, Wine, and Oil. q-crq vmb pns31 vbi j r-crq vhz pno31 p-acp po31 n1 p-acp ro-crq vbr d n2, r-crq vbz d n2? q-crq vmb pns31 vbi p-acp n1 cst vdz xx vvi dt n1 pp-f npg1 n1 r-crq vbz av-j av-jc cs n1, n1, cc n1. (8) sermon (DIV1) 210 Page 59
737 What are the worlds frowns if God smiles? What Are the world's frowns if God smiles? q-crq vbr dt ng1 n2 cs np1 vvz? (8) sermon (DIV1) 211 Page 59
738 What though men condemn us if God justifie us? What though men be against us if God be but for us? That answers all, 3. Habbac 17, 18. Though the fig-tree shall not blossom yet will I rejoyce in the Lord, &c. The Prophet propounds as sad a case as can be imagined, What though men condemn us if God justify us? What though men be against us if God be but for us? That answers all, 3. Habbac 17, 18. Though the Fig tree shall not blossom yet will I rejoice in the Lord, etc. The Prophet propounds as sad a case as can be imagined, r-crq c-acp n2 vvb pno12 cs np1 vvb pno12? q-crq c-acp n2 vbb p-acp pno12 cs np1 vbb cc-acp p-acp pno12? cst vvz d, crd np1 crd, crd cs dt n1 vmb xx vvi av vmb pns11 vvi p-acp dt n1, av dt n1 vvz p-acp j dt n1 c-acp vmb vbi vvn, (8) sermon (DIV1) 212 Page 60
739 yet says he, we will rejoyce in the Lord, we will joy in the God of out salvation. yet Says he, we will rejoice in the Lord, we will joy in the God of out salvation. av vvz pns31, pns12 vmb vvi p-acp dt n1, pns12 vmb vvi p-acp dt n1 pp-f av n1. (8) sermon (DIV1) 212 Page 60
740 23. Psal. 4. Though I walk through the valley (though it be through the valley of death, that dark and uncomfortable valley) I will fear no evil for thou art with me. 23. Psalm 4. Though I walk through the valley (though it be through the valley of death, that dark and uncomfortable valley) I will Fear no evil for thou art with me. crd np1 crd cs pns11 vvb p-acp dt n1 (cs pn31 vbb p-acp dt n1 pp-f n1, cst j cc j n1) pns11 vmb vvi dx n-jn c-acp pns21 vb2r p-acp pno11. (8) sermon (DIV1) 212 Page 60
741 The three Children in the fiery furnace were in no sad condition because God was with them: The three Children in the fiery furnace were in no sad condition Because God was with them: dt crd n2 p-acp dt j n1 vbdr p-acp dx j n1 c-acp np1 vbds p-acp pno32: (8) sermon (DIV1) 212 Page 60
742 the Apostles in their sufferings thought this enough, for their support, 2 Cor. 4, 9. persecuted but not forsaken. S. Paul (Though all forsook him yet God standing by him) thought he had enough; the Apostles in their sufferings Thought this enough, for their support, 2 Cor. 4, 9. persecuted but not forsaken. S. Paul (Though all forsook him yet God standing by him) Thought he had enough; dt n2 p-acp po32 n2 vvd d d, c-acp po32 n1, crd np1 crd, crd vvn cc-acp xx vvn. np1 np1 (cs d vvd pno31 av np1 vvg p-acp pno31) vvd pns31 vhd d; (8) sermon (DIV1) 212 Page 60
743 persecuted but not forsaken cast down but not in despair. persecuted but not forsaken cast down but not in despair. vvn cc-acp xx vvn vvn a-acp cc-acp xx p-acp n1. (8) sermon (DIV1) 212 Page 60
744 When Christ was sending out his Disciples upon that difficult imployment to plant the Gospel in the world, he tells them that they must expect to meet with opposition, When christ was sending out his Disciples upon that difficult employment to plant the Gospel in the world, he tells them that they must expect to meet with opposition, c-crq np1 vbds vvg av po31 n2 p-acp d j n1 pc-acp vvi dt n1 p-acp dt n1, pns31 vvz pno32 cst pns32 vmb vvi pc-acp vvi p-acp n1, (8) sermon (DIV1) 213 Page 60
745 but he gives them this for their comfort, I will be with you, Go teach all nations, baptizing them, but he gives them this for their Comfort, I will be with you, Go teach all Nations, baptizing them, cc-acp pns31 vvz pno32 d p-acp po32 n1, pns11 vmb vbi p-acp pn22, vvb vvi d n2, vvg pno32, (8) sermon (DIV1) 213 Page 60
746 and lo I am with you to the end of the world. And there is enough in that promise to bear them up above all discouragements. and lo I am with you to the end of the world. And there is enough in that promise to bear them up above all discouragements. cc uh pns11 vbm p-acp pn22 p-acp dt n1 pp-f dt n1. cc pc-acp vbz av-d p-acp cst n1 pc-acp vvi pno32 a-acp p-acp d n2. (8) sermon (DIV1) 213 Page 60
747 This was the great request of Moses, 33. Exod. 15. So all that have had any sense of their Spiritual concernments have exprest this to be their great desire. This was the great request of Moses, 33. Exod 15. So all that have had any sense of their Spiritual concernments have expressed this to be their great desire. d vbds dt j n1 pp-f np1, crd np1 crd av d cst vhb vhn d n1 pp-f po32 j n2 vhb vvn d pc-acp vbi po32 j n1. (8) sermon (DIV1) 214 Page 60
748 Moses said if thy presence go not with us carry us not up hence. They were now in a wilderness, compassed about with difficulties and dangers on every side, Moses said if thy presence go not with us carry us not up hence. They were now in a Wilderness, compassed about with difficulties and dangers on every side, np1 vvd cs po21 n1 vvb xx p-acp pno12 vvb pno12 xx a-acp av. pns32 vbdr av p-acp dt n1, vvn a-acp p-acp n2 cc n2 p-acp d n1, (8) sermon (DIV1) 214 Page 60
749 but if thy presence go not with us, carry us not hence; but if thy presence go not with us, carry us not hence; cc-acp cs po21 n1 vvb xx p-acp pno12, vvb pno12 xx av; (8) sermon (DIV1) 214 Page 60
750 though we are in a wilderness, yet we had rather have thy presence here, then to go into Canaan without thy presence. though we Are in a Wilderness, yet we had rather have thy presence Here, then to go into Canaan without thy presence. cs pns12 vbr p-acp dt n1, av pns12 vhd av-c vhi po21 n1 av, cs pc-acp vvi p-acp np1 p-acp po21 n1. (8) sermon (DIV1) 214 Page 60
751 2. Those enjoyments the people of God have of him here, are very little in Comparison of those they shall have of him hereafter: 2. Those enjoyments the people of God have of him Here, Are very little in Comparison of those they shall have of him hereafter: crd d n2 dt n1 pp-f np1 vhb pp-f pno31 av, vbr av j p-acp n1 pp-f d pns32 vmb vhi pp-f pno31 av: (8) sermon (DIV1) 215 Page 61
752 what God hath reserved for his People in another world transcendently beyond other enjoyments. what God hath reserved for his People in Another world transcendently beyond other enjoyments. r-crq np1 vhz vvn p-acp po31 n1 p-acp j-jn n1 av-j p-acp j-jn n2. (8) sermon (DIV1) 215 Page 61
753 As all enjoyments here compared to those enjoyments, are but empty things, so all the enjoyments of God in this world, are far short of them, that they enjoy of him in the other world. As all enjoyments Here compared to those enjoyments, Are but empty things, so all the enjoyments of God in this world, Are Far short of them, that they enjoy of him in the other world. p-acp d n2 av vvn p-acp d n2, vbr cc-acp j n2, av d dt n2 pp-f np1 p-acp d n1, vbr av-j j pp-f pno32, cst pns32 vvb pp-f pno31 p-acp dt j-jn n1. (8) sermon (DIV1) 215 Page 61
754 Because in this world we enjoy God but Mediately, but then the people of God shall enjoy him immediately. Because in this world we enjoy God but Mediately, but then the people of God shall enjoy him immediately. c-acp p-acp d n1 pns12 vvb np1 cc-acp av-j, cc-acp av dt n1 pp-f np1 vmb vvi pno31 av-j. (8) sermon (DIV1) 216 Page 61
755 In this world, what ever we enjoy of God it is but darkly; In this world, what ever we enjoy of God it is but darkly; p-acp d n1, r-crq av pns12 vvb pp-f np1 pn31 vbz p-acp av-j; (8) sermon (DIV1) 216 Page 61
756 what ever sight of God we have it is either through the glass of the Creature, what ever sighed of God we have it is either through the glass of the Creature, r-crq av n1 pp-f np1 pns12 vhb pn31 vbz av-d p-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 216 Page 61
757 or the glass of ordinances, or the glass of experiences; through the glass of the Creatures: or the glass of ordinances, or the glass of experiences; through the glass of the Creatures: cc dt n1 pp-f n2, cc dt n1 pp-f n2; p-acp dt n1 pp-f dt n2: (8) sermon (DIV1) 216 Page 61
758 and thus we may see much of God, his wisdom, his power, his greatness, 19. Psal. 1, 2. The heavens declare the glory of God and the firmament sheweth his handy work. and thus we may see much of God, his Wisdom, his power, his greatness, 19. Psalm 1, 2. The heavens declare the glory of God and the firmament shows his handy work. cc av pns12 vmb vvi d pp-f np1, po31 n1, po31 n1, po31 n1, crd np1 vvn, crd dt n2 vvb dt n1 pp-f np1 cc dt n1 vvz po31 j n1. (8) sermon (DIV1) 216 Page 61
759 There are very high expressions concerning the things of Nature, how much these help us in our sight of God; There Are very high expressions Concerning the things of Nature, how much these help us in our sighed of God; pc-acp vbr av j n2 vvg dt n2 pp-f n1, c-crq d d vvb pno12 p-acp po12 n1 pp-f np1; (8) sermon (DIV1) 217 Page 61
760 But the sight of God in ordinances, is a higher sight; But the sighed of God in ordinances, is a higher sighed; cc-acp dt n1 pp-f np1 p-acp n2, vbz dt jc n1; (8) sermon (DIV1) 217 Page 61
761 therefore David, 2. Psal. 1, 2. My soul thirsteth for God for the living God, &c. That I may see thy glory: Therefore David, 2. Psalm 1, 2. My soul Thirsteth for God for the living God, etc. That I may see thy glory: av np1, crd np1 vvn, crd po11 n1 vvz p-acp np1 p-acp dt j-vvg np1, av cst pns11 vmb vvi po21 n1: (8) sermon (DIV1) 217 Page 61
762 how? even as I have seen thee in the sanctuary: how? even as I have seen thee in the sanctuary: q-crq? av c-acp pns11 vhb vvn pno21 p-acp dt n1: (8) sermon (DIV1) 217 Page 61
763 he had never such a sight of God, as in his sanctuary, as in his ordinances; he had never such a sighed of God, as in his sanctuary, as in his ordinances; pns31 vhd av-x d dt n1 pp-f np1, c-acp p-acp po31 n1, c-acp p-acp po31 n2; (8) sermon (DIV1) 217 Page 61
764 this is that which David highly Magnifies. And there is the glass of experiences: these are very admirable too; this is that which David highly Magnifies. And there is the glass of experiences: these Are very admirable too; d vbz d r-crq np1 av-j vvz. cc pc-acp vbz dt n1 pp-f n2: d vbr av j av; (8) sermon (DIV1) 217 Page 61
765 See God purging out remaining corruptions, carrying on the work of grace in the heart, and setting up his kingdom in the soul: See God purging out remaining corruptions, carrying on the work of grace in the heart, and setting up his Kingdom in the soul: vvb np1 vvg av vvg n2, vvg p-acp dt n1 pp-f n1 p-acp dt n1, cc vvg a-acp po31 n1 p-acp dt n1: (8) sermon (DIV1) 218 Page 61
766 To taste and see how good and gratious he is, and to have an inward sense of these spiritual refreshments, these are high and glorious things; To taste and see how good and gracious he is, and to have an inward sense of these spiritual refreshments, these Are high and glorious things; pc-acp vvi cc vvi c-crq j cc j pns31 vbz, cc pc-acp vhi dt j n1 pp-f d j n2, d vbr j cc j n2; (8) sermon (DIV1) 218 Page 62
767 but to see God face, to face to see him as he is, 2. It shall be more full and perfect; but to see God face, to face to see him as he is, 2. It shall be more full and perfect; cc-acp pc-acp vvi np1 n1, pc-acp vvi pc-acp vvi pno31 c-acp pns31 vbz, crd pn31 vmb vbi av-dc j cc j; (8) sermon (DIV1) 218 Page 62
768 in this world they are but imperfect, God shews us but his back part, as he did Moses, 33. Gen. 33. And in the 1 Cor. 13.9. in this world they Are but imperfect, God shows us but his back part, as he did Moses, 33. Gen. 33. And in the 1 Cor. 13.9. p-acp d n1 pns32 vbr p-acp j, np1 vvz pno12 p-acp po31 n1 n1, c-acp pns31 vdd np1, crd np1 crd cc p-acp dt crd np1 crd. (8) sermon (DIV1) 219 Page 62
769 We know but in part, but then we shall see him as he is, 1 John 3, 2. There are faculties by which especially we shall then enjoy Communion with God, our understandings, wills, and affections; We know but in part, but then we shall see him as he is, 1 John 3, 2. There Are faculties by which especially we shall then enjoy Communion with God, our understandings, wills, and affections; pns12 vvb cc-acp p-acp n1, cc-acp av pns12 vmb vvi pno31 c-acp pns31 vbz, crd np1 crd, crd pc-acp vbr n2 p-acp r-crq av-j pns12 vmb av vvi n1 p-acp np1, po12 n2, n2, cc n2; (8) sermon (DIV1) 219 Page 62
770 In this world our understandings are dim, we see but little of God, we are short sighted, In this world our understandings Are dim, we see but little of God, we Are short sighted, p-acp d n1 po12 n2 vbr j, pns12 vvb p-acp j pp-f np1, pns12 vbr j vvn, (8) sermon (DIV1) 219 Page 62
771 but then, 33. Isaiah 17. thine eyes shall see the king in his beauty. but then, 33. Isaiah 17. thine eyes shall see the King in his beauty. cc-acp av, crd np1 crd po21 n2 vmb vvi dt n1 p-acp po31 n1. (8) sermon (DIV1) 219 Page 62
772 Now they see the land afar off but then they shall see the king in his beauty, see him on his throne in his glory; Now they see the land afar off but then they shall see the King in his beauty, see him on his throne in his glory; av pns32 vvb dt n1 av a-acp p-acp av pns32 vmb vvi dt n1 p-acp po31 n1, vvb pno31 p-acp po31 n1 p-acp po31 n1; (8) sermon (DIV1) 220 Page 62
773 this must needs be an excellent sight indeed. this must needs be an excellent sighed indeed. d vmb av vbi dt j n1 av. (8) sermon (DIV1) 220 Page 62
774 All our knowledge of God here is one of these three ways, as the School men tell us, by way of Causality, Negation, or by way of Eminency. By way of Causality; All our knowledge of God Here is one of these three ways, as the School men tell us, by Way of Causality, Negation, or by Way of Eminency. By Way of Causality; av-d po12 n1 pp-f np1 av vbz pi pp-f d crd n2, c-acp dt n1 n2 vvb pno12, p-acp n1 pp-f n1, n1, cc p-acp n1 pp-f n1. p-acp n1 pp-f n1; (8) sermon (DIV1) 220 Page 62
775 So we consider all those excellencies which be in the Creature must needs meet in God; So we Consider all those excellencies which be in the Creature must needs meet in God; av pns12 vvb d d n2 r-crq vbb p-acp dt n1 vmb av vvi p-acp np1; (8) sermon (DIV1) 220 Page 62
776 as all the lines in the Circumference meet in the Center, and all the Rays and shinings in the air meet together in the Sun, as the common fountain. as all the lines in the Circumference meet in the Centre, and all the Rays and shinings in the air meet together in the Sun, as the Common fountain. c-acp d dt n2 p-acp dt n1 vvb p-acp dt n1, cc d dt n2 cc n2 p-acp dt n1 vvb av p-acp dt n1, c-acp dt j n1. (8) sermon (DIV1) 220 Page 62
777 So by way of Negations separating those imperfections from God, with which every excellency is clog'd in the Creature. So by Way of Negations separating those imperfections from God, with which every excellency is clogged in the Creature. av p-acp n1 pp-f n2 n-vvg d n2 p-acp np1, p-acp r-crq d n1 vbz vvn p-acp dt n1. (8) sermon (DIV1) 221 Page 62
778 As for example Wisdom and Power; there is much of folly mixt with humane wisdom: and much of weakness mixt with created power. As for Exampl Wisdom and Power; there is much of folly mixed with humane Wisdom: and much of weakness mixed with created power. p-acp p-acp n1 n1 cc n1; pc-acp vbz d pp-f n1 vvn p-acp j n1: cc d pp-f n1 vvn p-acp j-vvn n1. (8) sermon (DIV1) 221 Page 62
779 Though there are some attributes of God that we call incommunicable as the Infiniteness, unchangablenes and Eternity of God. Though there Are Some attributes of God that we call incommunicable as the Infiniteness, unchangablenes and Eternity of God. cs pc-acp vbr d n2 pp-f np1 cst pns12 vvb j c-acp dt n1, n1 cc n1 pp-f np1. (8) sermon (DIV1) 221 Page 62
780 Then by way of eminency, what ever excellencie is in creatures, all these meet in God, separated and refined from every thing of imperfection; Then by Way of eminency, what ever excellency is in creatures, all these meet in God, separated and refined from every thing of imperfection; av p-acp n1 pp-f n1, r-crq av n1 vbz p-acp n2, d d vvb p-acp np1, vvn cc vvn p-acp d n1 pp-f n1; (8) sermon (DIV1) 222 Page 63
781 but that is not all, they are in God in an infinite and transcendent way; but that is not all, they Are in God in an infinite and transcendent Way; cc-acp d vbz xx d, pns32 vbr p-acp np1 p-acp dt j cc j n1; (8) sermon (DIV1) 222 Page 63
782 and though there be much of this kind of knowledge of God here, yet to know God as he is, to see him face to face, how much more refreshing must this be! and though there be much of this kind of knowledge of God Here, yet to know God as he is, to see him face to face, how much more refreshing must this be! cc cs pc-acp vbb d pp-f d n1 pp-f n1 pp-f np1 av, av pc-acp vvi np1 c-acp pns31 vbz, pc-acp vvi pno31 n1 p-acp n1, c-crq av-d av-dc vvg vmb d vbi! (8) sermon (DIV1) 222 Page 63
783 And so for our wills and affections: Now our love is weak, our delight is weak: And so for our wills and affections: Now our love is weak, our delight is weak: cc av p-acp po12 n2 cc n2: av po12 n1 vbz j, po12 n1 vbz j: (8) sermon (DIV1) 223 Page 63
784 Now we are apt to love God for our selves, but then we shall love God for himself, Now we Are apt to love God for our selves, but then we shall love God for himself, av pns12 vbr j pc-acp vvi np1 p-acp po12 n2, cc-acp av pns12 vmb vvi np1 p-acp px31, (8) sermon (DIV1) 223 Page 63
785 and all things else for him. and all things Else for him. cc d n2 av p-acp pno31. (8) sermon (DIV1) 223 Page 63
786 What a different excellency is there in that temper, above what we now do attain unto: What a different excellency is there in that temper, above what we now do attain unto: q-crq dt j n1 vbz a-acp p-acp d n1, p-acp r-crq pns12 av vdb vvi p-acp: (8) sermon (DIV1) 223 Page 63
787 It is but in some degree here, but it shall be in a state of perfection. It is but in Some degree Here, but it shall be in a state of perfection. pn31 vbz p-acp p-acp d n1 av, cc-acp pn31 vmb vbi p-acp dt n1 pp-f n1. (8) sermon (DIV1) 223 Page 63
788 3. They shall then be more constant: 3. They shall then be more constant: crd pns32 vmb av vbi av-dc j: (8) sermon (DIV1) 224 Page 63
789 in this world though they have sometimes a bright sun shine day, yet at other times they have a dark gloomy night: in this world though they have sometime a bright sun shine day, yet At other times they have a dark gloomy night: p-acp d n1 c-acp pns32 vhb av dt j n1 vvi n1, av p-acp j-jn n2 pns32 vhb dt j j n1: (8) sermon (DIV1) 224 Page 63
790 This is the condition of Gods people here, though they have the seed of grace that abides for ever, This is the condition of God's people Here, though they have the seed of grace that abides for ever, d vbz dt n1 pp-f npg1 n1 av, cs pns32 vhb dt n1 pp-f n1 cst vvz p-acp av, (8) sermon (DIV1) 224 Page 63
791 and that good part that shall never be taken from them, yet the comforts that come from thence are various and full of uncertainties: and that good part that shall never be taken from them, yet the comforts that come from thence Are various and full of uncertainties: cc cst j n1 cst vmb av-x vbi vvn p-acp pno32, av dt n2 cst vvb p-acp av vbr j cc j pp-f n2: (8) sermon (DIV1) 224 Page 63
792 but the enjoyment of God the Father shall have no change, 1 Thes. 4, 17. They shall be ever with the Lord: but the enjoyment of God the Father shall have no change, 1 Thebes 4, 17. They shall be ever with the Lord: cc-acp dt n1 pp-f np1 dt n1 vmb vhi dx n1, crd np1 crd, crd pns32 vmb vbi av p-acp dt n1: (8) sermon (DIV1) 224 Page 63
793 we shall then so enjoy Communion with him, as never more to be separated from him; we shall then so enjoy Communion with him, as never more to be separated from him; pns12 vmb av av vvi n1 p-acp pno31, c-acp av-x av-dc pc-acp vbi vvn p-acp pno31; (8) sermon (DIV1) 224 Page 63
794 therefore comfort one another with these words. 4. Our enjoyments of God shall then be more unmixt: Therefore Comfort one Another with these words. 4. Our enjoyments of God shall then be more unmix: av vvi pi j-jn p-acp d n2. crd po12 n2 pp-f np1 vmb av vbi av-dc vvn: (8) sermon (DIV1) 224 Page 63
795 we shall enjoy him, and nothing else but him; there shall neither be marrying nor giving in marriage, there shall neither be Sun, Moon, nor Stars; we shall enjoy him, and nothing Else but him; there shall neither be marrying nor giving in marriage, there shall neither be Sun, Moon, nor Stars; pns12 vmb vvi pno31, cc pix av p-acp pno31; pc-acp vmb dx vbi n-vvg ccx vvg p-acp n1, pc-acp vmb dx vbi n1, n1, ccx n2; (8) sermon (DIV1) 225 Page 63
796 we shall then be as the Angels of God, there shall be no need of these things. 21. Rev. 23. No sun, nor moon, nor stars to lighten is. we shall then be as the Angels of God, there shall be no need of these things. 21. Rev. 23. No sun, nor moon, nor Stars to lighten is. pns12 vmb av vbi p-acp dt n2 pp-f np1, pc-acp vmb vbi dx n1 pp-f d n2. crd n1 crd dx n1, ccx n1, ccx n2 pc-acp vvi vbz. (8) sermon (DIV1) 225 Page 64
797 The lamb shall be the brightness thereof: God shall then be all in all: The lamb shall be the brightness thereof: God shall then be all in all: dt n1 vmb vbi dt n1 av: np1 vmb av vbi d p-acp d: (8) sermon (DIV1) 225 Page 64
798 there shall then be no unclean thing, No Cain to kill, No Sodomite to vex, No Ishmael to scoff, No Rabshakah to rail, No Herod to persecute, No Judas to betray. there shall then be no unclean thing, No Cain to kill, No Sodomite to vex, No Ishmael to scoff, No Rabshakah to rail, No Herod to persecute, No Judas to betray. a-acp vmb av vbi dx j n1, dx np1 pc-acp vvi, dx n1 pc-acp vvi, dx np1 p-acp n1, dx np1 pc-acp vvi, dx np1 pc-acp vvi, dx np1 pc-acp vvi. (8) sermon (DIV1) 225 Page 64
799 5. Our enjoyments of God shall then be without any thing of weariness; Now though the spirit is willing, yet the flesh is weak; 5. Our enjoyments of God shall then be without any thing of weariness; Now though the Spirit is willing, yet the Flesh is weak; crd po12 n2 pp-f np1 vmb av vbi p-acp d n1 pp-f n1; av cs dt n1 vbz j, av dt n1 vbz j; (8) sermon (DIV1) 226 Page 64
800 What could you not watch with me one hour? If we be but a few hours engaged in the service of God, What could you not watch with me one hour? If we be but a few hours engaged in the service of God, q-crq vmd pn22 xx vvi p-acp pno11 crd n1? cs pns12 vbb p-acp dt d n2 vvn p-acp dt n1 pp-f np1, (8) sermon (DIV1) 226 Page 64
801 how soon do our spirits flag? our affections grow dull? but then there shall be no such thing as weariness. how soon do our spirits flag? our affections grow dull? but then there shall be no such thing as weariness. c-crq av vdb po12 n2 n1? po12 n2 vvb j? cc-acp av pc-acp vmb vbi dx d n1 p-acp n1. (8) sermon (DIV1) 226 Page 64
802 The souls of Gods People then, shall be raised up to a greater fitness for those eminent and high pieces of service; The Souls of God's People then, shall be raised up to a greater fitness for those eminent and high Pieces of service; dt n2 pp-f npg1 n1 av, vmb vbi vvn a-acp p-acp dt jc n1 p-acp d j cc j n2 pp-f n1; (8) sermon (DIV1) 226 Page 64
803 the singing praises and Halleluiahs. That is the first Argument. 2. Consider what we do in slighting and undervaluing this glorious Inheritance. the singing praises and Hallelujahs. That is the First Argument. 2. Consider what we do in slighting and undervaluing this glorious Inheritance. dt j-vvg n2 cc n2. cst vbz dt ord n1. crd np1 r-crq pns12 vdb p-acp vvg cc vvg d j n1. (8) sermon (DIV1) 226 Page 64
804 1. We most unworthily requite the greatest love that ever was or can be imagined. 1. We most unworthily requite the greatest love that ever was or can be imagined. crd pns12 av-ds av-j vvi dt js n1 cst av vbds cc vmb vbi vvn. (8) sermon (DIV1) 228 Page 64
805 Does God so expostulate with his people of Israel, because of their ingratitude for outward preservations and deliverances, those outward mercies bestowed upon them, 32. Deuter. 6. Do you thus requite the Lord? May not God much more expostulate with us in respect of these greater mercies? do you thus requite the Lord, O foolish and unwise? Does God so expostulate with his people of Israel, Because of their ingratitude for outward preservations and Deliverances, those outward Mercies bestowed upon them, 32. Deuter 6. Do you thus requite the Lord? May not God much more expostulate with us in respect of these greater Mercies? do you thus requite the Lord, Oh foolish and unwise? vdz np1 av vvi p-acp po31 n1 pp-f np1, c-acp pp-f po32 n1 p-acp j n2 cc n2, d j n2 vvn p-acp pno32, crd np1 crd vdb pn22 av vvi dt n1? vmb xx n1 av-d av-dc vvi p-acp pno12 p-acp n1 pp-f d jc n2? vdb pn22 av vvi dt n1, uh j cc j? (8) sermon (DIV1) 228 Page 64
806 Hath God been so gracious to us, as to take care of our souls, and of our everlasting wellfare, Hath God been so gracious to us, as to take care of our Souls, and of our everlasting welfare, vhz np1 vbn av j p-acp pno12, c-acp pc-acp vvi n1 pp-f po12 n2, cc pp-f po12 j n1, (8) sermon (DIV1) 229 Page 65
807 and shall we thus requite him? Our engagements for Common mercies are great, but our engagements for these mercies, and shall we thus requite him? Our engagements for Common Mercies Are great, but our engagements for these Mercies, cc vmb pns12 av vvi pno31? po12 n2 p-acp j n2 vbr j, cc-acp po12 n2 p-acp d n2, (8) sermon (DIV1) 229 Page 65
808 how much greater are they? how much greater Are they? c-crq d jc vbr pns32? (8) sermon (DIV1) 229 Page 65
809 Cosider what a mercy it is that there should be a possibility of our obtaining this Inheritance. Consider what a mercy it is that there should be a possibility of our obtaining this Inheritance. vvb r-crq dt n1 pn31 vbz d a-acp vmd vbi dt n1 pp-f po12 vvg d n1. (8) sermon (DIV1) 230 Page 65
810 We who in our natural constitution are but one step from hell, and everlasting flames; and between us, and it there is nothing but a brittle and uncertain life; We who in our natural constitution Are but one step from hell, and everlasting flames; and between us, and it there is nothing but a brittle and uncertain life; pns12 r-crq p-acp po12 j n1 vbr p-acp crd n1 p-acp n1, cc j n2; cc p-acp pno12, cc pn31 a-acp vbz pix p-acp dt j cc j n1; (8) sermon (DIV1) 231 Page 65
811 What astonshing love is this? God so loved the world that he gave his only begotten Son, 3. John 16. 1 John 3.5. What astonshing love is this? God so loved the world that he gave his only begotten Son, 3. John 16. 1 John 3.5. r-crq vvg n1 vbz d? np1 av vvd dt n1 cst pns31 vvd po31 j vvn n1, crd np1 crd crd np1 crd. (8) sermon (DIV1) 231 Page 65
812 Now, how disingenuous and unworthy is it in us to slight and undervalue these high discoveries of love. Now, how disingenuous and unworthy is it in us to slight and undervalue these high discoveries of love. av, c-crq j cc j vbz pn31 p-acp pno12 p-acp j cc vvi d j n2 pp-f n1. (8) sermon (DIV1) 232 Page 65
813 Again, Consider what a mercy it is not only that heaven is become possible, but also that God vouchsafes us this priviledge to discover the excellency of heaven to us, with means for the obtaining of heaven, Again, Consider what a mercy it is not only that heaven is become possible, but also that God vouchsafes us this privilege to discover the excellency of heaven to us, with means for the obtaining of heaven, av, vvb r-crq dt n1 pn31 vbz xx av-j d n1 vbz vvn j, cc-acp av cst np1 vvz pno12 d n1 pc-acp vvi dt n1 pp-f n1 p-acp pno12, p-acp n2 p-acp dt n-vvg pp-f n1, (8) sermon (DIV1) 233 Page 65
814 and his blessing upon the means, that by all we might be made meet to partake of this Inheritance. and his blessing upon the means, that by all we might be made meet to partake of this Inheritance. cc po31 n1 p-acp dt n2, cst p-acp d pns12 vmd vbi vvn j pc-acp vvi pp-f d n1. (8) sermon (DIV1) 233 Page 65
815 These are mercies that God doth not vouchsafe to all men, 147 Psal. 19, 20. He hath not dealt so with other nations. These Are Mercies that God does not vouchsafe to all men, 147 Psalm 19, 20. He hath not dealt so with other Nations. d vbr n2 cst np1 vdz xx vvi p-acp d n2, crd np1 crd, crd pns31 vhz xx vvn av p-acp j-jn n2. (8) sermon (DIV1) 233 Page 65
816 Farther, not only is this inheritance possible, and a discovery made of it, and means afforded for the obtaining it, Farther, not only is this inheritance possible, and a discovery made of it, and means afforded for the obtaining it, np1, xx j vbz d n1 j, cc dt n1 vvd pp-f pn31, cc n2 vvn p-acp dt n-vvg pn31, (8) sermon (DIV1) 234 Page 65
817 But God gives us also many incouragements to make use of these means: this Inheritance is not only purchased but proffered and tendered: But God gives us also many encouragements to make use of these means: this Inheritance is not only purchased but proffered and tendered: cc-acp np1 vvz pno12 av d n2 pc-acp vvi n1 pp-f d n2: d n1 vbz xx av-j vvn p-acp j-vvn cc vvn: (8) sermon (DIV1) 234 Page 65
818 if we are willing to accept, and do not refuse it, God will bestow it. Nay, God doth not only proffer it but he importunes our acceptance of it: if we Are willing to accept, and do not refuse it, God will bestow it. Nay, God does not only proffer it but he importunes our acceptance of it: cs pns12 vbr j pc-acp vvi, cc vdb xx vvi pn31, np1 vmb vvi pn31. uh-x, np1 vdz xx av-j vvi pn31 p-acp pns31 vvz po12 n1 pp-f pn31: (8) sermon (DIV1) 234 Page 65
819 how often doth Christ perswade, and perswade with a great deal of importunity, that you would accept of this Inheritance, I have stretched out my band all the long to a gainsaying people. how often does christ persuade, and persuade with a great deal of importunity, that you would accept of this Inheritance, I have stretched out my band all the long to a gainsaying people. c-crq av vdz np1 vvi, cc vvi p-acp dt j n1 pp-f n1, cst pn22 vmd vvi pp-f d n1, pns11 vhb vvn av po11 n1 d dt j p-acp dt n-vvg n1. (8) sermon (DIV1) 234 Page 66
820 Farther the terms upon which he encourageth us, are only upon the account of free-grace; Farther the terms upon which he Encourageth us, Are only upon the account of Free grace; np1 dt n2 p-acp r-crq pns31 vvz pno12, vbr av-j p-acp dt n1 pp-f n1; (8) sermon (DIV1) 235 Page 66
821 Who ever will, let him take of the waters of life freely, Come buy wine and milk without money and without price, 55. Isaiah. God only requires us to bring a sense of our wants, Who ever will, let him take of the waters of life freely, Come buy wine and milk without money and without price, 55. Isaiah. God only requires us to bring a sense of our Wants, r-crq av vmb, vvb pno31 vvi pp-f dt n2 pp-f n1 av-j, vvb vvi n1 cc n1 p-acp n1 cc p-acp n1, crd np1. np1 av-j vvz pno12 pc-acp vvi dt n1 pp-f po12 n2, (8) sermon (DIV1) 235 Page 66
822 and what a most unworthy requital is this of the love and kindness of God, to undervalue this Inheritance? and what a most unworthy requital is this of the love and kindness of God, to undervalue this Inheritance? cc q-crq dt av-ds j n1 vbz d pp-f dt n1 cc n1 pp-f np1, pc-acp vvi d n1? (8) sermon (DIV1) 235 Page 66
823 2. We hereby render our selves (so far as we undervalue these mercies) so far uncapable of partaking of them. 2. We hereby render our selves (so Far as we undervalue these Mercies) so Far uncapable of partaking of them. crd pns12 av vvb po12 n2 (av av-j c-acp pns12 vvi d n2) av av-j j pp-f vvg pp-f pno32. (8) sermon (DIV1) 236 Page 66
824 It was said of the Jews, they thrust away the kingdom of heaven from them, 13. Acts 46. That is, It was said of the jews, they thrust away the Kingdom of heaven from them, 13. Acts 46. That is, pn31 vbds vvn pp-f dt np2, pns32 vvd av dt n1 pp-f n1 p-acp pno32, crd vvz crd cst vbz, (8) sermon (DIV1) 236 Page 66
825 as Beza upon the place observes, their carriage and contempt did declare them unworthy. 22. Matth. Christ sent forth his messengers to invite to the wedding seast. as Beza upon the place observes, their carriage and contempt did declare them unworthy. 22. Matthew christ sent forth his messengers to invite to the wedding seast. c-acp np1 p-acp dt n1 vvz, po32 n1 cc n1 vdd vvi pno32 j. crd np1 np1 vvd av po31 n2 pc-acp vvi p-acp dt n1 zz. (8) sermon (DIV1) 236 Page 66
826 The Guests were indeed Invited but they all made light of it: What was the Issue? The king sent his servants to call in other guests. The Guests were indeed Invited but they all made Light of it: What was the Issue? The King sent his Servants to call in other guests. dt n2 vbdr av vvn p-acp pns32 d vvd n1 pp-f pn31: q-crq vbds dt n1? dt n1 vvd po31 n2 pc-acp vvi p-acp j-jn n2. (8) sermon (DIV1) 236 Page 66
827 God will first bring us to prize these mercies before he vouchsafe them. God will First bring us to prize these Mercies before he vouchsafe them. np1 vmb ord vvi pno12 pc-acp vvi d n2 c-acp pns31 vvb pno32. (8) sermon (DIV1) 236 Page 66
828 3. They who slight these mercies bring themselves under an absolute necessity of perishing, 2. Heb. 3. How shall we escape if we neglect so great salvation. 3. They who slight these Mercies bring themselves under an absolute necessity of perishing, 2. Hebrew 3. How shall we escape if we neglect so great salvation. crd pns32 r-crq n1 d n2 vvb px32 p-acp dt j n1 pp-f vvg, crd np1 crd q-crq vmb pns12 vvi cs pns12 vvb av j n1. (8) sermon (DIV1) 237 Page 66
829 If we refuse this inheritance we undo our selves for ever. Quest. But what kind of neglect is it that doth deprive us of this Inheritance? If we refuse this inheritance we undo our selves for ever. Quest. But what kind of neglect is it that does deprive us of this Inheritance? cs pns12 vvb d n1 pns12 vvb po12 n2 p-acp av. n1. cc-acp q-crq n1 pp-f n1 vbz pn31 cst vdz vvi pno12 pp-f d n1? (8) sermon (DIV1) 237 Page 66
830 Answ. When the neglect is total, and we prefer the world so much above it that we only mind the things thereof: Answer When the neglect is total, and we prefer the world so much above it that we only mind the things thereof: np1 c-crq dt n1 vbz j, cc pns12 vvb dt n1 av av-d p-acp pn31 cst pns12 av-j n1 dt n2 av: (8) sermon (DIV1) 239 Page 67
831 As that rich man, 12. Luke, minded his barns, his In-comes, but his soul he cared not for, vers. 19, 20, 21. So when we prefer any thing above it, 10. Matt. 37. He that loveth father or mother more then me is not worthy of me. As that rich man, 12. Lycia, minded his Barns, his Incomes, but his soul he cared not for, vers. 19, 20, 21. So when we prefer any thing above it, 10. Matt. 37. He that loves father or mother more then me is not worthy of me. c-acp cst j n1, crd av, vvn po31 n2, po31 j, cc-acp po31 n1 pns31 vvd xx p-acp, fw-la. crd, crd, crd av c-crq pns12 vvb d n1 p-acp pn31, crd np1 crd pns31 cst vvz n1 cc n1 av-dc cs pno11 vbz xx j pp-f pno11. (8) sermon (DIV1) 239 Page 67
832 This was Esaus great sin, his profaneness, his selling his birth-right for a mess of pottage; This was Esaus great since, his profaneness, his selling his birthright for a mess of pottage; d vbds npg1 j n1, po31 n1, po31 vvg po31 n1 p-acp dt n1 pp-f n1; (8) sermon (DIV1) 240 Page 67
833 and when we so neglect it that we are not wiling to undergo any thing for it, and when we so neglect it that we Are not wiling to undergo any thing for it, cc c-crq pns12 av vvb pn31 cst pns12 vbr xx vvg pc-acp vvi d n1 c-acp pn31, (8) sermon (DIV1) 240 Page 67
834 or deny our selves any thing in order to it, we are rendered all together uncapable of this Inheritance; or deny our selves any thing in order to it, we Are rendered all together uncapable of this Inheritance; cc vvb po12 n2 d n1 p-acp n1 p-acp pn31, pns12 vbr vvn d av j pp-f d n1; (8) sermon (DIV1) 240 Page 67
835 There are other neglects through weakness, and they are such as the people of God are incident unto; as sins of infirmities: There Are other neglects through weakness, and they Are such as the people of God Are incident unto; as Sins of infirmities: pc-acp vbr j-jn vvz p-acp n1, cc pns32 vbr d c-acp dt n1 pp-f np1 vbr j p-acp; c-acp n2 pp-f n2: (8) sermon (DIV1) 240 Page 67
836 As when they do not pray with that fervency, and strive with that earnestness, for that kingdom of heaven which is set before them, As when they do not pray with that fervency, and strive with that earnestness, for that Kingdom of heaven which is Set before them, c-acp c-crq pns32 vdb xx vvi p-acp d n1, cc vvi p-acp d n1, c-acp cst n1 pp-f n1 r-crq vbz vvn p-acp pno32, (8) sermon (DIV1) 240 Page 67
837 as becomes the excellency of these things. as becomes the excellency of these things. c-acp vvz dt n1 pp-f d n2. (8) sermon (DIV1) 240 Page 67
838 Now this kind of carriage may give us cause of shame and trouble, but doth not cut off our right. Now this kind of carriage may give us cause of shame and trouble, but does not Cut off our right. av d n1 pp-f n1 vmb vvi pno12 n1 pp-f n1 cc vvi, cc-acp vdz xx vvi a-acp po12 n-jn. (8) sermon (DIV1) 240 Page 67
839 That is the second, Consider what we slight, and what we do in undervaluing these mercies. That is the second, Consider what we slight, and what we do in undervaluing these Mercies. cst vbz dt ord, vvb r-crq pns12 j, cc r-crq pns12 vdb p-acp vvg d n2. (8) sermon (DIV1) 240 Page 67
840 3. Consider for what it is that we so much undervalue this glorious Inheritance. 3. Consider for what it is that we so much undervalue this glorious Inheritance. crd np1 p-acp r-crq pn31 vbz cst pns12 av av-d vvi d j n1. (8) sermon (DIV1) 241 Page 67
841 No man doth slight this, but it is in order to the securing of other enjoyments. No man does slight this, but it is in order to the securing of other enjoyments. dx n1 vdz vvi d, cc-acp pn31 vbz p-acp n1 p-acp dt vvg pp-f j-jn n2. (8) sermon (DIV1) 241 Page 67
842 Now what enjoyments are there like these? If there were any better then these, then this practice were Justifiable. Now what enjoyments Are there like these? If there were any better then these, then this practice were Justifiable. av q-crq n2 vbr a-acp av-j d? cs pc-acp vbdr av-d jc cs d, cs d n1 vbdr j. (8) sermon (DIV1) 241 Page 67
843 Nay, if there were any enjoyments equally as good as these, then these neglects were excusable; Nay, if there were any enjoyments equally as good as these, then these neglects were excusable; uh-x, cs pc-acp vbdr d n2 av-jn p-acp j c-acp d, cs d vvz vbdr j; (8) sermon (DIV1) 241 Page 67
844 but in as much as none are to be compared with these, this is that bespeaks these neglects (though but in part) without excuse. but in as much as none Are to be compared with these, this is that bespeaks these neglects (though but in part) without excuse. cc-acp p-acp c-acp d c-acp pix vbr pc-acp vbi vvn p-acp d, d vbz cst vvz d vvz (cs cc-acp p-acp n1) p-acp n1. (8) sermon (DIV1) 241 Page 67
845 Now what should tempt us to a neglect of these glorious things? can we expect to meet with that in sin, Now what should tempt us to a neglect of these glorious things? can we expect to meet with that in since, av q-crq vmd vvi pno12 p-acp dt n1 pp-f d j n2? vmb pns12 vvi pc-acp vvi p-acp d p-acp n1, (8) sermon (DIV1) 241 Page 68
846 or in Creature and outward comforts? can we expect that the world should be so sweet, or in Creature and outward comforts? can we expect that the world should be so sweet, cc p-acp n1 cc j n2? vmb pns12 vvi d dt n1 vmd vbi av j, (8) sermon (DIV1) 241 Page 68
847 as to countervail the loss of them? Our ease, our safety (I might instance in all outward things) alass, these things are but vain while they do continue, as to countervail the loss of them? Our ease, our safety (I might instance in all outward things) alas, these things Are but vain while they do continue, c-acp pc-acp vvi dt n1 pp-f pno32? po12 n1, po12 n1 (pns11 vmd n1 p-acp d j n2) uh, d n2 vbr cc-acp j cs pns32 vdb vvi, (8) sermon (DIV1) 241 Page 68
848 and it is but for a moment that they can continue, and there can be nothing of satisfaction found in them, they are but such mercies as God bestows upon the worst of men, and it is but for a moment that they can continue, and there can be nothing of satisfaction found in them, they Are but such Mercies as God bestows upon the worst of men, cc pn31 vbz p-acp p-acp dt n1 cst pns32 vmb vvi, cc pc-acp vmb vbi pix pp-f n1 vvn p-acp pno32, pns32 vbr p-acp d n2 c-acp np1 vvz p-acp dt js pp-f n2, (8) sermon (DIV1) 241 Page 68
849 and they are useless in our straits, and therefore why should these clog us in our pursuits after greater matters. and they Are useless in our straits, and Therefore why should these clog us in our pursuits After greater matters. cc pns32 vbr j p-acp po12 n2, cc av q-crq vmd d vvi pno12 p-acp po12 n2 p-acp jc n2. (8) sermon (DIV1) 241 Page 68
850 Ʋse of Direction, What shall we do that we may shake off that sluggishness, and get above that dullness of Spirit, that is usually in us, in our pursuit after matters that do so highly concern us? Ʋse of Direction, What shall we do that we may shake off that sluggishness, and get above that dullness of Spirit, that is usually in us, in our pursuit After matters that do so highly concern us? n1 pp-f n1, q-crq vmb pns12 vdi cst pns12 vmb vvi a-acp d n1, cc vvi p-acp d n1 pp-f n1, cst vbz av-j p-acp pno12, p-acp po12 n1 p-acp n2 cst vdb av av-j vvi pno12? (8) sermon (DIV1) 242 Page 68
851 1. Direct. Consider, how much it is your duty and concernment to bestow your utmost earnestness there. 1. Direct. Consider, how much it is your duty and concernment to bestow your utmost earnestness there. crd vvb. vvb, c-crq av-d pn31 vbz po22 n1 cc n1 pc-acp vvi po22 j n1 a-acp. (8) sermon (DIV1) 243 Page 68
852 It was the commendation of John Baptists hearers, 11. Matth. from the days of John the Baptist until now, the kingdom of heaven suffereth violence and the violent take it by force. It was the commendation of John Baptists hearers, 11. Matthew from the days of John the Baptist until now, the Kingdom of heaven suffers violence and the violent take it by force. pn31 vbds dt n1 pp-f np1 np1 n2, crd np1 p-acp dt n2 pp-f np1 dt n1 c-acp av, dt n1 pp-f n1 vvz n1 cc dt j vvi pn31 p-acp n1. (8) sermon (DIV1) 243 Page 68
853 So it is our Saviours advise, strive to enter in at the strait gate, Striving denotes our utmost earnestness: So it is our Saviors Advice, strive to enter in At the strait gate, Striving denotes our utmost earnestness: av pn31 vbz po12 ng1 n1, vvb pc-acp vvi p-acp p-acp dt j n1, vvg vvz po12 j n1: (8) sermon (DIV1) 243 Page 68
854 it is not endeavours alone, nor is it earnestness for a time, but it must be a constant earnestness, a fixed course in pursuing this glorious Inheritance. it is not endeavours alone, nor is it earnestness for a time, but it must be a constant earnestness, a fixed course in pursuing this glorious Inheritance. pn31 vbz xx n2 av-j, ccx vbz pn31 n1 p-acp dt n1, cc-acp pn31 vmb vbi dt j n1, dt j-vvn n1 p-acp vvg d j n1. (8) sermon (DIV1) 243 Page 68
855 2. Direction, Be much in the great duty of Meditation: there are many advantages in it; 2. Direction, Be much in the great duty of Meditation: there Are many advantages in it; crd n1, vbb av-d p-acp dt j n1 pp-f n1: a-acp vbr d n2 p-acp pn31; (8) sermon (DIV1) 244 Page 68
856 It gives all kind of truths a free passage into our hearts: Therefore by Meditation we should be often taking a view of this glorious Inheritance; It gives all kind of truths a free passage into our hearts: Therefore by Meditation we should be often taking a view of this glorious Inheritance; pn31 vvz d n1 pp-f n2 dt j n1 p-acp po12 n2: av p-acp n1 pns12 vmd vbi av vvg dt n1 pp-f d j n1; (8) sermon (DIV1) 244 Page 68
857 as Moses went up to the top of Pisgah, and from thence took a view of the promised Land, as Moses went up to the top of Pisgah, and from thence took a view of the promised Land, c-acp np1 vvd a-acp p-acp dt n1 pp-f np1, cc p-acp av vvd dt n1 pp-f dt j-vvn n1, (8) sermon (DIV1) 244 Page 69
858 so we should often by Meditation take a view of all those excellencies. It was the advice of a Learned writer concerning meetness for eternity; so we should often by Meditation take a view of all those excellencies. It was the Advice of a Learned writer Concerning meetness for eternity; av pns12 vmd av p-acp n1 vvi dt n1 pp-f d d n2. pn31 vbds dt n1 pp-f dt j n1 vvg n1 p-acp n1; (8) sermon (DIV1) 244 Page 69
859 Says he, if you would be serious in preparing for Eternity, do but spend one quarter of an hour every day in considering what Eternity is. Says he, if you would be serious in preparing for Eternity, do but spend one quarter of an hour every day in considering what Eternity is. vvz pns31, cs pn22 vmd vbi j p-acp vvg p-acp n1, vdb p-acp vvi crd n1 pp-f dt n1 d n1 p-acp vvg r-crq n1 vbz. (8) sermon (DIV1) 244 Page 69
860 If you would be more lively and vigorous in your prayers and endeavours, be frequent in considering what it is you strive for. If you would be more lively and vigorous in your Prayers and endeavours, be frequent in considering what it is you strive for. cs pn22 vmd vbi av-dc j cc j p-acp po22 n2 cc n2, vbb j p-acp vvg r-crq pn31 vbz pn22 vvb p-acp. (8) sermon (DIV1) 244 Page 69
861 Again, Meditation is admirable not only to imprint the excellency of this Inheritance upon our hearts, Again, Meditation is admirable not only to imprint the excellency of this Inheritance upon our hearts, av, n1 vbz j xx av-j pc-acp vvi dt n1 pp-f d n1 p-acp po12 n2, (8) sermon (DIV1) 245 Page 69
862 but also to preserve those apprehensions that we have of this glorious Inheritance already. but also to preserve those apprehensions that we have of this glorious Inheritance already. cc-acp av pc-acp vvi d n2 cst pns12 vhb pp-f d j n1 av. (8) sermon (DIV1) 245 Page 69
863 Now that this may inflame our souls with love to God, (in that God hath not only made provision for us in this life, Now that this may inflame our Souls with love to God, (in that God hath not only made provision for us in this life, av cst d vmb vvi po12 n2 p-acp n1 p-acp np1, (p-acp cst np1 vhz xx av-j vvn n1 p-acp pno12 p-acp d n1, (8) sermon (DIV1) 245 Page 69
864 but for Eternity, and such a glorious Inheritance as this is), we should be often meditating on this for these ends: but for Eternity, and such a glorious Inheritance as this is), we should be often meditating on this for these ends: cc-acp p-acp n1, cc d dt j n1 c-acp d vbz), pns12 vmd vbi av vvg p-acp d c-acp d n2: (8) sermon (DIV1) 245 Page 69
865 1. That these Meditations might quicken us in our obedience. 1. That these Meditations might quicken us in our Obedience. crd cst d n2 vmd vvi pno12 p-acp po12 n1. (8) sermon (DIV1) 246 Page 69
866 When David had considered how many and how great were the mercies of God to him, he sits down and says, What shall I render to the Lord for all his goodness and loving kindness to me? All I can do is too little, I can never think any thing too much, When David had considered how many and how great were the Mercies of God to him, he sits down and Says, What shall I render to the Lord for all his Goodness and loving kindness to me? All I can do is too little, I can never think any thing too much, c-crq np1 vhd vvn c-crq d cc c-crq j vbdr dt n2 pp-f np1 p-acp pno31, pns31 vvz a-acp cc vvz, q-crq vmb pns11 vvi p-acp dt n1 p-acp d po31 n1 cc j-vvg n1 p-acp pno11? av-d pns11 vmb vdi vbz av j, pns11 vmb av-x vvi d n1 av av-d, (8) sermon (DIV1) 246 Page 69
867 for that God to whom I owe so much: Nor am I ever able to perform any thing suitable to such mercies. for that God to whom I owe so much: Nor am I ever able to perform any thing suitable to such Mercies. c-acp cst np1 p-acp ro-crq pns11 vvb av av-d: ccx vbm pns11 av j pc-acp vvi d n1 j p-acp d n2. (8) sermon (DIV1) 246 Page 69
868 These medications did so engage the hearts of the Ancient Martyrs, that some grieved that they had no more lives to loose for God. These medications did so engage the hearts of the Ancient Martyrs, that Some grieved that they had no more lives to lose for God. np1 n2 vdd av vvi dt n2 pp-f dt j n2, cst d vvd cst pns32 vhd av-dx av-dc vvz pc-acp vvi p-acp np1. (8) sermon (DIV1) 246 Page 70
869 Another professed the only pride that he took in learning was, that he had something to dispise and disesteem, another professed the only pride that he took in learning was, that he had something to despise and disesteem, n-jn vvd dt j n1 cst pns31 vvd p-acp n1 vbds, cst pns31 vhd pi pc-acp vvi cc vvb, (8) sermon (DIV1) 246 Page 70
870 and account nothing in comparison of Jesus Christ. and account nothing in comparison of jesus christ. cc vvb pix p-acp n1 pp-f np1 np1. (8) sermon (DIV1) 246 Page 70
871 Hath God a regard to our Eternal good? Consider but this, and this will be helpful to quicken us in our obedience, Hath God a regard to our Eternal good? Consider but this, and this will be helpful to quicken us in our Obedience, vhz np1 dt n1 p-acp po12 j j? np1 p-acp d, cc d vmb vbi j pc-acp vvi pno12 p-acp po12 n1, (8) sermon (DIV1) 246 Page 70
872 and to make us think that we can never sufficiently express our selves thankful. and to make us think that we can never sufficiently express our selves thankful. cc pc-acp vvi pno12 vvi cst pns12 vmb av-x av-j vvi po12 n2 j. (8) sermon (DIV1) 246 Page 70
873 2. The meditation of this glorious Inheritance is useful for the strengthening of patience in sufferings. 2. The meditation of this glorious Inheritance is useful for the strengthening of patience in sufferings. crd dt n1 pp-f d j n1 vbz j p-acp dt vvg pp-f n1 p-acp n2. (8) sermon (DIV1) 247 Page 70
874 Though we are now passing through a wilderness, if we have but a sight of Canaan, a Pisgah sight of Canaan, it will bear up our faith from sinking under discouragements. Though we Are now passing through a Wilderness, if we have but a sighed of Canaan, a Pisgah sighed of Canaan, it will bear up our faith from sinking under discouragements. cs pns12 vbr av vvg p-acp dt n1, cs pns12 vhb p-acp dt n1 pp-f np1, dt np1 n1 pp-f np1, pn31 vmb vvi a-acp po12 n1 p-acp vvg p-acp n2. (8) sermon (DIV1) 247 Page 70
875 With what resolutions would this Arm us, as it did the Apostles? It made them make light of Afflictions. With what resolutions would this Arm us, as it did the Apostles? It made them make Light of Afflictions. p-acp r-crq n2 vmd d vvi pno12, c-acp pn31 vdd dt n2? pn31 vvd pno32 vvi n1 pp-f n2. (8) sermon (DIV1) 247 Page 70
876 Our light afflictions which are but for a moment, work out for us a far more exceeding and eternal weight of glory. Our Light afflictions which Are but for a moment, work out for us a Far more exceeding and Eternal weight of glory. po12 j n2 r-crq vbr cc-acp p-acp dt n1, vvb av p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1. (8) sermon (DIV1) 247 Page 70
877 This made them despise all manner of afflictions, their meditation was sixt here; He fears no danger that sets heaven in his eye. This made them despise all manner of afflictions, their meditation was sixt Here; He fears no danger that sets heaven in his eye. d vvd pno32 vvi d n1 pp-f n2, po32 n1 vbds ord av; pns31 vvz dx n1 cst vvz n1 p-acp po31 n1. (8) sermon (DIV1) 247 Page 70
878 3. It is very useful to render what ever is either directly in its own nature, 3. It is very useful to render what ever is either directly in its own nature, crd pn31 vbz av j pc-acp vvi r-crq av vbz av-d av-j p-acp po31 d n1, (8) sermon (DIV1) 248 Page 70
879 or any other way endangering this Inheritance, to render it hateful, as all our sins do. or any other Way endangering this Inheritance, to render it hateful, as all our Sins do. cc d j-jn n1 vvg d n1, pc-acp vvi pn31 j, c-acp d po12 n2 vdb. (8) sermon (DIV1) 248 Page 70
880 Do but think what large provisions God hath made for his People, that nothing can keep them off from those mercies but their sins. Do but think what large provisions God hath made for his People, that nothing can keep them off from those Mercies but their Sins. vdb p-acp vvi r-crq j n2 np1 vhz vvn p-acp po31 n1, cst pix vmb vvi pno32 a-acp p-acp d n2 p-acp po32 n2. (8) sermon (DIV1) 248 Page 70
881 These Meditations are very helpful to imbitter the thoughts of sin. Consider; These Meditations Are very helpful to embitter the thoughts of since. Consider; np1 n2 vbr av j p-acp j dt n2 pp-f n1. np1; (8) sermon (DIV1) 248 Page 70
882 the distance that is between God and our Souls already is of sins making, and in reference to our everlasting welfare, it is only sin makes the danger: the distance that is between God and our Souls already is of Sins making, and in Referente to our everlasting welfare, it is only since makes the danger: dt n1 cst vbz p-acp np1 cc po12 n2 av vbz pp-f n2 vvg, cc p-acp n1 p-acp po12 j n1, pn31 vbz j n1 vvz dt n1: (8) sermon (DIV1) 248 Page 70
883 What ever diverts us from minding the things of heaven, it makes them inconsiderable. Meditate upon these things, and it will render the world a vain thing; What ever diverts us from minding the things of heaven, it makes them inconsiderable. Meditate upon these things, and it will render the world a vain thing; q-crq av vvz pno12 p-acp vvg dt n2 pp-f n1, pn31 vvz pno32 j. vvi p-acp d n2, cc pn31 vmb vvi dt n1 dt j n1; (8) sermon (DIV1) 248 Page 71
884 and the allurements of the flesh contemptible and all outward things inconsiderable. 4. These Meditations are useful to arm us against all dangers, 1 Thes. 5.8. putting on the brest plate of faith and love, and for an helmet the hope of salvation. and the allurements of the Flesh contemptible and all outward things inconsiderable. 4. These Meditations Are useful to arm us against all dangers, 1 Thebes 5.8. putting on the breast plate of faith and love, and for an helmet the hope of salvation. cc dt n2 pp-f dt n1 j cc d j n2 j. crd np1 n2 vbr j pc-acp vvi pno12 p-acp d n2, crd np1 crd. vvg p-acp dt n1 n1 pp-f n1 cc n1, cc p-acp dt n1 dt n1 pp-f n1. (8) sermon (DIV1) 248 Page 71
885 Do but set heaven before your eyes, and let your Meditations be much upon that, Do but Set heaven before your eyes, and let your Meditations be much upon that, vdb p-acp vvi n1 p-acp po22 n2, cc vvb po22 n2 vbb av-d p-acp d, (8) sermon (DIV1) 249 Page 71
886 and think of that as yours, and you will think all things else but very little. and think of that as yours, and you will think all things Else but very little. cc vvb pp-f d p-acp png22, cc pn22 vmb vvi d n2 av p-acp av j. (8) sermon (DIV1) 249 Page 71
887 The reason why afflictions seem so great, and outward comforts so great a matter, is because these greater matters are so little in our esteem. The reason why afflictions seem so great, and outward comforts so great a matter, is Because these greater matters Are so little in our esteem. dt n1 c-crq n2 vvb av j, cc j n2 av j dt n1, vbz p-acp d jc n2 vbr av j p-acp po12 n1. (8) sermon (DIV1) 249 Page 71
888 SERMON IV. Isaiah, cap. 8. vers. 17. I will wait upon the Lord that hideth his face from the house of Jacob, SERMON IV. Isaiah, cap. 8. vers. 17. I will wait upon the Lord that Hideth his face from the house of Jacob, n1 np1 np1, n1. crd fw-la. crd pns11 vmb vvi p-acp dt n1 cst vvz po31 n1 p-acp dt n1 pp-f np1, (9) sermon (DIV1) 249 Page 72
889 and I will look for him. and I will look for him. cc pns11 vmb vvi p-acp pno31. (9) sermon (DIV1) 250 Page 72
890 THese words contain the Prophets resolution, how to carry himself in that time of Jacobs trouble, THese words contain the prophets resolution, how to carry himself in that time of Jacobs trouble, d n2 vvi dt ng1 n1, c-crq pc-acp vvi px31 p-acp d n1 pp-f np1 n1, (9) sermon (DIV1) 251 Page 72
891 and therein an excellent pattern for our imitation. and therein an excellent pattern for our imitation. cc av dt j n1 p-acp po12 n1. (9) sermon (DIV1) 251 Page 72
892 The particular time to which these words refer, was a dark and gloomy season, a day of rebuke and blasphemy; The particular time to which these words refer, was a dark and gloomy season, a day of rebuke and blasphemy; dt j n1 p-acp r-crq d n2 vvb, vbds dt j cc j n1, dt n1 pp-f n1 cc n1; (9) sermon (DIV1) 251 Page 72
893 many black clouds were already gathered over the heads of Gods people; many black Clouds were already gathered over the Heads of God's people; d j-jn n2 vbdr av vvn p-acp dt n2 pp-f npg1 n1; (9) sermon (DIV1) 251 Page 72
894 two neighbouring Kings combine against them, and by their united strength design the ruine of Jerusalem, the King of Syria and the King of Israel. Cap. 7.1, 2, 6. In this their distress, two neighbouring Kings combine against them, and by their united strength Design the ruin of Jerusalem, the King of Syria and the King of Israel. Cap. 7.1, 2, 6. In this their distress, crd j-vvg n2 vvb p-acp pno32, cc p-acp po32 j-vvn n1 vvb dt n1 pp-f np1, dt n1 pp-f np1 cc dt n1 pp-f np1. np1 crd, crd, crd p-acp d po32 n1, (9) sermon (DIV1) 251 Page 72
895 so tender was God not onely of the safety, but of the comfort of his people, that no sooner do they discern their dangers, so tender was God not only of the safety, but of the Comfort of his people, that no sooner do they discern their dangers, av j vbds np1 xx av-j pp-f dt n1, cc-acp pp-f dt n1 pp-f po31 n1, cst dx av-c vdb pns32 vvi po32 n2, (9) sermon (DIV1) 251 Page 72
896 but he lets them know their deliverence: but he lets them know their Deliverance: cc-acp pns31 vvz pno32 vvi po32 n1: (9) sermon (DIV1) 251 Page 72
897 for upon this very message he sends the Prophet, Cap. 7. vers. 3, 4, 5, 6, 7, 8, and for the strengthening of their faith in believing these glad tidings, God gives them many assurances of the certainty thereof, both in the former Chapter and in this. for upon this very message he sends the Prophet, Cap. 7. vers. 3, 4, 5, 6, 7, 8, and for the strengthening of their faith in believing these glad tidings, God gives them many assurances of the certainty thereof, both in the former Chapter and in this. c-acp p-acp d j n1 pns31 vvz dt n1, np1 crd fw-la. crd, crd, crd, crd, crd, crd, cc p-acp dt vvg pp-f po32 n1 p-acp vvg d j n2, np1 vvz pno32 d n2 pp-f dt n1 av, av-d p-acp dt j n1 cc p-acp d. (9) sermon (DIV1) 251 Page 72
898 In the beginning of this Chapter the Prophet by the name of his Son Maher shalal hash baz (the signification of which name is rendred in the Margin) declares the speedy destruction of their enemies. In the beginning of this Chapter the Prophet by the name of his Son Maher shalal hash Boz (the signification of which name is rendered in the Margin) declares the speedy destruction of their enemies. p-acp dt n-vvg pp-f d n1 dt n1 p-acp dt n1 pp-f po31 n1 np1 n1 zf n1 (dt n1 pp-f r-crq n1 vbz vvn p-acp dt n1) vvz dt j n1 pp-f po32 n2. (9) sermon (DIV1) 251 Page 73
899 Whether these things were transacted in a vision onely, as those in Hosea, cap. 1. or whether they were real, is not material to determine: Whither these things were transacted in a vision only, as those in Hosea, cap. 1. or whither they were real, is not material to determine: cs d n2 vbdr vvn p-acp dt n1 av-j, c-acp d p-acp np1, n1. crd cc cs pns32 vbdr j, vbz xx j-jn pc-acp vvi: (9) sermon (DIV1) 251 Page 73
900 Thus much is clear, that their deliverance by the King of Assyria falling upon their adversaries, is foretoken'd within a little time to be accomplished, vers. 4. and so strong was the Prophets faith in crediting these signs of their deliverance, that vers. 9. he turns his speech to the enemies aforemention'd, letting them know the vanity of their combinations, Thus much is clear, that their deliverance by the King of Assyria falling upon their Adversaries, is foretokened within a little time to be accomplished, vers. 4. and so strong was the prophets faith in crediting these Signs of their deliverance, that vers. 9. he turns his speech to the enemies aforementioned, letting them know the vanity of their combinations, av d vbz j, cst po32 n1 p-acp dt n1 pp-f np1 vvg p-acp po32 n2, vbz vvd p-acp dt j n1 pc-acp vbi vvn, fw-la. crd cc av j vbds dt ng1 n1 p-acp vvg d n2 pp-f po32 n1, cst zz. crd pns31 vvz po31 n1 p-acp dt n2 vvn, vvg pno32 vvi dt n1 pp-f po32 n2, (9) sermon (DIV1) 251 Page 73
901 and the fruitlessness of their attempts, because God was with his people v. 10, 11 he speaks to the people of God themselves disswading them from two things, and the fruitlessness of their attempts, Because God was with his people v. 10, 11 he speaks to the people of God themselves dissuading them from two things, cc dt n1 pp-f po32 n2, c-acp np1 vbds p-acp po31 n1 n1 crd, crd pns31 vvz p-acp dt n1 pp-f np1 px32 vvg pno32 p-acp crd n2, (9) sermon (DIV1) 251 Page 73
902 First, From seeking safety by unwarrantable and sinful confederacies, either with the Assyrian or any other Nation, vers. 12. Such confederacies, First, From seeking safety by unwarrantable and sinful confederacies, either with the assyrian or any other nation, vers. 12. Such confederacies, ord, p-acp vvg n1 p-acp j cc j n2, av-d p-acp dt jp cc d j-jn n1, fw-la. crd d n2, (9) sermon (DIV1) 251 Page 73
903 though they had been frequent, had never been successful, but always to their prejudice. though they had been frequent, had never been successful, but always to their prejudice. cs pns32 vhd vbn j, vhd av-x vbn j, cc-acp av p-acp po32 n1. (9) sermon (DIV1) 251 Page 73
904 Secondly, From timorousness because of approaching dangers, vers. 12. As a remedy against these fears, he propounds the fear of God, vers. 13. the more they fear'd him, the less would they fear others. Secondly, From timorousness Because of approaching dangers, vers. 12. As a remedy against these fears, he propounds the Fear of God, vers. 13. the more they feared him, the less would they Fear Others. ord, p-acp n1 c-acp pp-f j-vvg n2, fw-la. crd p-acp dt n1 p-acp d n2, pns31 vvz dt n1 pp-f np1, fw-la. crd dt n1 pns32 vvd pno31, dt av-dc vmd pns32 vvb n2-jn. (9) sermon (DIV1) 251 Page 73
905 And to encourage them to make tryal of this remedy he tells the advantage of it, vers. 14. he will be a sanctuary, i. e. a refuge, a shelter an hiding place, a place of retreat and safety. Thus God promises, Ezek. 11.16. And to encourage them to make trial of this remedy he tells the advantage of it, vers. 14. he will be a sanctuary, i. e. a refuge, a shelter an hiding place, a place of retreat and safety. Thus God promises, Ezekiel 11.16. cc pc-acp vvi pno32 pc-acp vvi n1 pp-f d n1 pns31 vvz dt n1 pp-f pn31, fw-la. crd pns31 vmb vbi dt n1, sy. sy. dt n1, dt n1 dt vvg n1, dt n1 pp-f n1 cc n1. av np1 vvz, np1 crd. (9) sermon (DIV1) 251 Page 73
906 and by these apprehensions of God the Church overcomes all her fears, Psal. 46. vers. 1, 2, 3, 4, 5. The Prophet having shewn what God will be to his people, shews in the same verse, what God will be to others, and by these apprehensions of God the Church overcomes all her fears, Psalm 46. vers. 1, 2, 3, 4, 5. The Prophet having shown what God will be to his people, shows in the same verse, what God will be to Others, cc p-acp d n2 pp-f np1 dt n1 vvz d po31 n2, np1 crd fw-la. vvn, crd, crd, crd, crd dt n1 vhg vvn r-crq np1 vmb vbi p-acp po31 n1, vvz p-acp dt d n1, r-crq np1 vmb vbi p-acp n2-jn, (9) sermon (DIV1) 251 Page 74
907 even to such in Israel and Judah as refus'd to be ruled by him or rely upon him. even to such in Israel and Judah as refused to be ruled by him or rely upon him. av p-acp d p-acp np1 cc np1 a-acp vvd pc-acp vbi vvn p-acp pno31 cc vvi p-acp pno31. (9) sermon (DIV1) 251 Page 74
908 But because the Prophet found so little success among the generality of this people, God commands him, vers. 16, to bind up the testimony, But Because the Prophet found so little success among the generality of this people, God commands him, vers. 16, to bind up the testimony, cc-acp c-acp dt n1 vvd av j n1 p-acp dt n1 pp-f d n1, np1 vvz pno31, fw-la. crd, pc-acp vvi a-acp dt n1, (9) sermon (DIV1) 251 Page 74
909 and seal the Law among his disciples; and seal the Law among his Disciples; cc vvi dt n1 p-acp po31 n2; (9) sermon (DIV1) 251 Page 74
910 thereby intimating (as some think) that he would not have the Prophet deal further with those faithless and prophane scoffers, thereby intimating (as Some think) that he would not have the Prophet deal further with those faithless and profane scoffers, av vvg (c-acp d vvb) cst pns31 vmd xx vhi dt n1 vvb av-jc p-acp d j cc j n2, (9) sermon (DIV1) 251 Page 74
911 but reserve those sacred mysteries of the Messiah, to be imparted to the faithful, who would with due reverence embrace them. but reserve those sacred Mysteres of the Messiah, to be imparted to the faithful, who would with due Reverence embrace them. cc-acp vvb d j n2 pp-f dt np1, pc-acp vbi vvn p-acp dt j, r-crq vmd p-acp j-jn n1 vvi pno32. (9) sermon (DIV1) 251 Page 74
912 Sealing was used of old either for secrecy, as men seal letters, or for safety as Merchants seal Wares, Sealing was used of old either for secrecy, as men seal letters, or for safety as Merchant's seal Wares, vvg vbds vvn pp-f j av-d p-acp n1, c-acp n2 vvb n2, cc p-acp n1 p-acp n2 vvb n2, (9) sermon (DIV1) 251 Page 74
913 or for certainty as men seal contracts, or for authority as Princes and Commanders Seal commissions. or for certainty as men seal contracts, or for Authority as Princes and Commanders Seal commissions. cc p-acp n1 p-acp n2 vvb n2, cc p-acp n1 p-acp n2 cc n2 vvb n2. (9) sermon (DIV1) 251 Page 74
914 Now in these words follows the Prophets resolution, what he would do in the interim, till deliverance should come; Now in these words follows the prophets resolution, what he would do in the interim, till deliverance should come; av p-acp d n2 vvz dt ng1 n1, r-crq pns31 vmd vdi p-acp dt n1, c-acp n1 vmd vvi; (9) sermon (DIV1) 251 Page 74
915 Some Interpret these words as spoken by Christ in regard of the verse following, Others think them a Parenthesis declaring the Prophets resolution what course he would take in that day of Jacobs trouble. I will wait, &c. In the words are these two particulars. some Interpret these words as spoken by christ in regard of the verse following, Others think them a Parenthesis declaring the prophets resolution what course he would take in that day of Jacobs trouble. I will wait, etc. In the words Are these two particulars. d vvb d n2 c-acp vvn p-acp np1 p-acp n1 pp-f dt n1 vvg, n2-jn vvb pno32 dt n1 vvg dt ng1 n1 r-crq n1 pns31 vmd vvi p-acp d n1 pp-f np1 n1. pns11 vmb vvi, av p-acp dt n2 vbr d crd n2-j. (9) sermon (DIV1) 251 Page 74
916 1. The condition or posture of the Church of God at that time. The persons here spoken of are said to be the house of Jacob, i. e. 1. The condition or posture of the Church of God At that time. The Persons Here spoken of Are said to be the house of Jacob, i. e. crd dt n1 cc n1 pp-f dt n1 pp-f np1 p-acp d n1. dt n2 av vvn pp-f vbr vvn pc-acp vbi dt n1 pp-f np1, uh. sy. (9) sermon (DIV1) 253 Page 74
917 the family, the stock, the lineage of Jacob, sometimes stiled the house of Israel, sometimes the house of David, Isaiah 5.7. i. e. Gods peculiar people, not onely those who by natural descent came from Jacob, but those who succeeded him in faith, &c. Thus the word is used in the Gospel to signifie the Church and people of God. the family, the stock, the lineage of Jacob, sometime styled the house of Israel, sometime the house of David, Isaiah 5.7. i. e. God's peculiar people, not only those who by natural descent Come from Jacob, but those who succeeded him in faith, etc. Thus the word is used in the Gospel to signify the Church and people of God. dt n1, dt n1, dt n1 pp-f np1, av vvd dt n1 pp-f np1, av dt n1 pp-f np1, np1 crd. sy. sy. npg1 j n1, xx av-j d r-crq p-acp j n1 vvd p-acp np1, p-acp d r-crq vvd pno31 p-acp n1, av av dt n1 vbz vvn p-acp dt n1 pc-acp vvi dt n1 cc n1 pp-f np1. (9) sermon (DIV1) 254 Page 74
918 The posture these persons were in. The posture these Persons were in. dt n1 d n2 vbdr p-acp. (9) sermon (DIV1) 255 Page 75
919 God had hid his face, and when the Sun is Eclipsed, the world must needs be dark: God had hid his face, and when the Sun is Eclipsed, the world must needs be dark: np1 vhd vvn po31 n1, cc c-crq dt n1 vbz vvn, dt n1 vmb av vbi j: (9) sermon (DIV1) 255 Page 75
920 It was now a gloomy season. God deals with them as David dealt with Absalom, 2 Sam. 14.24. He would not permit him to see his face: It was now a gloomy season. God deals with them as David dealt with Absalom, 2 Sam. 14.24. He would not permit him to see his face: pn31 vbds av dt j n1. np1 vvz p-acp pno32 c-acp np1 vvn p-acp np1, crd np1 crd. pns31 vmd xx vvi pno31 pc-acp vvi po31 n1: (9) sermon (DIV1) 255 Page 75
921 The phrase denotes Gods withdrawing his favour in any kind; The phrase denotes God's withdrawing his favour in any kind; dt n1 vvz n2 vvg po31 n1 p-acp d n1; (9) sermon (DIV1) 255 Page 75
922 for the face of God frequently signifies his favour, the beholding his face, the enjoyment of his favour, the withdrawing his favour the hiding of his face, Numb. 6.25, 26. Psal. 11.7. Psal. 10.1. Psal. 17.15. 2. The Exemplary carriage of the Prophet in this sad posture of the Church, and this is expressed by two words: for the face of God frequently signifies his favour, the beholding his face, the enjoyment of his favour, the withdrawing his favour the hiding of his face, Numb. 6.25, 26. Psalm 11.7. Psalm 10.1. Psalm 17.15. 2. The Exemplary carriage of the Prophet in this sad posture of the Church, and this is expressed by two words: p-acp dt n1 pp-f np1 av-j vvz po31 n1, dt vvg po31 n1, dt n1 pp-f po31 n1, dt vvg po31 n1 dt vvg pp-f po31 n1, j. crd, crd np1 crd. np1 crd. np1 crd. crd dt j n1 pp-f dt n1 p-acp d j n1 pp-f dt n1, cc d vbz vvn p-acp crd n2: (9) sermon (DIV1) 255 Page 75
923 I will wait upon the Lord, I will look for him; both signifie the same thing, viz. an earnest longing and persevering expectation of deliverance. I will wait upon the Lord, I will look for him; both signify the same thing, viz. an earnest longing and persevering expectation of deliverance. pns11 vmb vvi p-acp dt n1, pns11 vmb vvi p-acp pno31; d vvb dt d n1, n1 dt j n1 cc j n1 pp-f n1. (9) sermon (DIV1) 256 Page 75
924 From the words thus opened, arise these two Doctrinal conclusions. From the words thus opened, arise these two Doctrinal conclusions. p-acp dt n2 av vvn, vvb d crd j n2. (9) sermon (DIV1) 257 Page 75
925 1. Doct. That God does sometimes hide his face from them who are the Objects of his favour. 1. Doct. That God does sometime hide his face from them who Are the Objects of his favour. crd np1 cst np1 vdz av vvi po31 n1 p-acp pno32 r-crq vbr dt n2 pp-f po31 n1. (9) sermon (DIV1) 258 Page 75
926 2. Doct. That when God does hide his face from his people, the great work and business which then lies before them, is to wait upon the Lord, to look for him. 2. Doct. That when God does hide his face from his people, the great work and business which then lies before them, is to wait upon the Lord, to look for him. crd np1 cst c-crq np1 vdz vvi po31 n1 p-acp po31 n1, dt j n1 cc n1 r-crq av vvz p-acp pno32, vbz pc-acp vvi p-acp dt n1, pc-acp vvi p-acp pno31. (9) sermon (DIV1) 259 Page 75
927 1. Doct. That God does sometimes hide his face from them who are the Objects of his favour. 1. Doct. That God does sometime hide his face from them who Are the Objects of his favour. crd np1 cst np1 vdz av vvi po31 n1 p-acp pno32 r-crq vbr dt n2 pp-f po31 n1. (9) sermon (DIV1) 260 Page 75
928 A full instance of this we have here, What people were there at that time in all the world so de•• to God? or in whose welfare he accounted himself so highly concerned, A full instance of this we have Here, What people were there At that time in all the world so de•• to God? or in whose welfare he accounted himself so highly concerned, dt j n1 pp-f d pns12 vhb av, q-crq n1 vbdr a-acp p-acp d n1 p-acp d dt n1 av n1 p-acp np1? cc p-acp rg-crq n1 pns31 vvd px31 av av-j vvn, (9) sermon (DIV1) 260 Page 76
929 as the house of Jacob? and yet these are the people from whom God had hid his face. as the house of Jacob? and yet these Are the people from whom God had hid his face. c-acp dt n1 pp-f np1? cc av d vbr dt n1 p-acp ro-crq np1 vhd vvn po31 n1. (9) sermon (DIV1) 260 Page 76
930 Consider, but these three things concerning this people, and it will appear that above all people, these were the people of his delight and complacency. Consider, but these three things Concerning this people, and it will appear that above all people, these were the people of his delight and complacency. np1, cc-acp d crd n2 vvg d n1, cc pn31 vmb vvi cst p-acp d n1, d vbdr dt n1 pp-f po31 n1 cc n1. (9) sermon (DIV1) 260 Page 76
931 1. The wonderful dispensations of God towards this people in times past; 1. The wondered dispensations of God towards this people in times past; crd dt j n2 pp-f np1 p-acp d n1 p-acp n2 j; (9) sermon (DIV1) 261 Page 76
932 when ordinary providences were not sufficient, either for their supply or safety, God was pleased by miracles to preserve them, and provide for them: when ordinary providences were not sufficient, either for their supply or safety, God was pleased by Miracles to preserve them, and provide for them: c-crq j n2 vbdr xx j, av-d p-acp po32 n1 cc n1, np1 vbds vvn p-acp n2 pc-acp vvi pno32, cc vvi p-acp pno32: (9) sermon (DIV1) 261 Page 76
933 when there was no other way of escaping their enemies, God makes a way for them through the Red-sea: when there was no other Way of escaping their enemies, God makes a Way for them through the Red sea: c-crq pc-acp vbds dx j-jn n1 pp-f vvg po32 n2, np1 vvz dt n1 p-acp pno32 p-acp dt np1: (9) sermon (DIV1) 261 Page 76
934 when the barren earth could not afford them food in the wilderness, God sends them food from heaven, he rains down Mannah into all their Quarters. when the barren earth could not afford them food in the Wilderness, God sends them food from heaven, he rains down Manna into all their Quarters. c-crq dt j n1 vmd xx vvi pno32 n1 p-acp dt n1, np1 vvz pno32 n1 p-acp n1, pns31 vvz a-acp np1 p-acp d po32 n2. (9) sermon (DIV1) 261 Page 76
935 2. The peculiar and Covenant-relation, this people stood in to God for the time present; they were the people of his choice, Psalm 105.6. Psalm 135.4. The people of his love, Psal. 47.4. A people that God had taken into Covenant with himself, and therefore what nation in all the world like this, Deut. 4.7. Sam. 7.23.24. 3. The promises God had made to this people for the time to come; 2. The peculiar and Covenant relation, this people stood in to God for the time present; they were the people of his choice, Psalm 105.6. Psalm 135.4. The people of his love, Psalm 47.4. A people that God had taken into Covenant with himself, and Therefore what Nation in all the world like this, Deuteronomy 4.7. Sam. 7.23.24. 3. The promises God had made to this people for the time to come; crd dt j cc n1, d n1 vvd p-acp p-acp np1 p-acp dt n1 j; pns32 vbdr dt n1 pp-f po31 n1, n1 crd. np1 crd. dt n1 pp-f po31 n1, np1 crd. dt n1 cst np1 vhd vvn p-acp n1 p-acp px31, cc av q-crq n1 p-acp d dt n1 av-j d, np1 crd. np1 crd. crd dt n2 np1 vhd vvn p-acp d n1 p-acp dt n1 pc-acp vvi; (9) sermon (DIV1) 262 Page 76
936 To them pertained the adoption, the glory, the Covenants, the giving of the Law, the service of God, and the promises, Rom. 9.4. In expectation of having these promises accomplished, the Prophet here resolves to wait. To them pertained the adoption, the glory, the Covenants, the giving of the Law, the service of God, and the promises, Rom. 9.4. In expectation of having these promises accomplished, the Prophet Here resolves to wait. p-acp pno32 vvd dt n1, dt n1, dt n2, dt vvg pp-f dt n1, dt n1 pp-f np1, cc dt n2, np1 crd. p-acp n1 pp-f vhg d n2 vvn, dt n1 av vvz pc-acp vvi. (9) sermon (DIV1) 263 Page 76
937 But yet notwithstanding all these endearments these are the people from whom God is here said to hide his face. But yet notwithstanding all these endearments these Are the people from whom God is Here said to hide his face. p-acp av p-acp d d n2 d vbr dt n1 p-acp ro-crq np1 vbz av vvn p-acp vvb po31 n1. (9) sermon (DIV1) 263 Page 77
938 It is sometimes the case of particular persons, as appears from their doleful complaints, Psal. 10.1. Psal. 13.1. 'tis here the case of a whole nation, not of the mixed multitude onely, but of the whole body of that people, a clear instance that God sometimes bides his face from them who are the Objects of his favour. It is sometime the case of particular Persons, as appears from their doleful complaints, Psalm 10.1. Psalm 13.1. it's Here the case of a Whole Nation, not of the mixed multitude only, but of the Whole body of that people, a clear instance that God sometime bides his face from them who Are the Objects of his favour. pn31 vbz av dt n1 pp-f j n2, c-acp vvz p-acp po32 j n2, np1 crd. np1 crd. pn31|vbz av dt n1 pp-f dt j-jn n1, xx pp-f dt vvn n1 av-j, cc-acp pp-f dt j-jn n1 pp-f d n1, dt j n1 cst np1 av vvz po31 n1 p-acp pno32 r-crq vbr dt n2 pp-f po31 n1. (9) sermon (DIV1) 263 Page 77
939 For clearing and Confirming this Doctrine, four things are needful to be spoke to. 1. What it is for God to hide his face, For clearing and Confirming this Doctrine, four things Are needful to be spoke to. 1. What it is for God to hide his face, p-acp vvg cc vvg d n1, crd n2 vbr j pc-acp vbi vvn p-acp. crd r-crq pn31 vbz p-acp np1 pc-acp vvi po31 n1, (9) sermon (DIV1) 264 Page 77
940 or what this phrase implys. 2. How far it is that God does hide his face from his people. 3. The reasons for which God hides his face from them. 4. The uncomfortableness of such a condition. or what this phrase Implies. 2. How Far it is that God does hide his face from his people. 3. The Reasons for which God hides his face from them. 4. The uncomfortableness of such a condition. cc r-crq d n1 vvz. crd c-crq av-j pn31 vbz cst np1 vdz vvi po31 n1 p-acp po31 n1. crd dt n2 p-acp r-crq np1 vvz po31 n1 p-acp pno32. crd dt n1 pp-f d dt n1. (9) sermon (DIV1) 264 Page 77
941 1. What it is for God to hide his face: In answer to which consider, 1. That God does sometimes hide his face from his Church in general. And that 1. What it is for God to hide his face: In answer to which Consider, 1. That God does sometime hide his face from his Church in general. And that crd r-crq pn31 vbz p-acp np1 pc-acp vvi po31 n1: p-acp n1 p-acp r-crq vvb, crd cst np1 vdz av vvi po31 n1 p-acp po31 n1 p-acp n1. cc cst (9) sermon (DIV1) 265 Page 77
942 1. When he removes the wonted tokens and pledges of his love in any measure, he then hides his face; 1. When he removes the wonted tokens and pledges of his love in any measure, he then hides his face; crd c-crq pns31 vvz dt j n2 cc n2 pp-f po31 n1 p-acp d n1, pns31 av vvz po31 n1; (9) sermon (DIV1) 267 Page 77
943 when he does not manifest himself as formerly; when he does not manifest himself as formerly; c-crq pns31 vdz xx vvi px31 c-acp av-j; (9) sermon (DIV1) 267 Page 77
944 when his people have not those evidences and testimonies of his gracious presence, as at other times: when his people have not those evidences and testimonies of his gracious presence, as At other times: c-crq po31 n1 vhb xx d n2 cc n2 pp-f po31 j n1, c-acp p-acp j-jn n2: (9) sermon (DIV1) 267 Page 77
945 As when God strips his people of the means of Communion with himself; As when God strips his people of the means of Communion with himself; c-acp c-crq np1 vvz po31 n1 pp-f dt n2 pp-f n1 p-acp px31; (9) sermon (DIV1) 267 Page 77
946 when he sends among them a famine, not of bread, nor of water, but of his word; when he sends among them a famine, not of bred, nor of water, but of his word; c-crq pns31 vvz p-acp pno32 dt n1, xx pp-f n1, ccx pp-f n1, cc-acp pp-f po31 n1; (9) sermon (DIV1) 267 Page 77
947 when he drives their teachers into corners; when he drives their Teachers into corners; c-crq pns31 vvz po32 n2 p-acp n2; (9) sermon (DIV1) 267 Page 77
948 when he permits the ark to be carried away from them, as it was from the people of Israel, 1 Sam. 4.21. when he permits the Ark to be carried away from them, as it was from the people of Israel, 1 Sam. 4.21. c-crq pns31 vvz dt n1 pc-acp vbi vvn av p-acp pno32, c-acp pn31 vbds p-acp dt n1 pp-f np1, crd np1 crd. (9) sermon (DIV1) 267 Page 77
949 Though God does not totally remove our Candlestick out of it's place: Though God does not totally remove our Candlestick out of it's place: cs np1 vdz xx av-j vvi po12 n1 av pp-f pn31|vbz n1: (9) sermon (DIV1) 267 Page 78
950 yet when he suffers the lights of the Sanctuary to be hid and obscured, this is so fore a degree of Gods hiding his face, that God in compassion to his people assures them, that how severe soever he might be in other judgements, he would spare them as to this, Isaiah 30.20. yet when he suffers the lights of the Sanctuary to be hid and obscured, this is so before a degree of God's hiding his face, that God in compassion to his people assures them, that how severe soever he might be in other Judgments, he would spare them as to this, Isaiah 30.20. av c-crq pns31 vvz dt n2 pp-f dt n1 pc-acp vbi vvn cc vvn, d vbz av p-acp dt n1 pp-f n2 vvg po31 n1, cst np1 p-acp n1 p-acp po31 n1 vvz pno32, cst c-crq j av pns31 vmd vbi p-acp j-jn n2, pns31 vmd vvi pno32 a-acp p-acp d, np1 crd. (9) sermon (DIV1) 267 Page 78
951 Though the Lord give you the bread of adversity and water of affliction, yet shall not thy teachers be removed into a corner any more, Though the Lord give you the bred of adversity and water of affliction, yet shall not thy Teachers be removed into a corner any more, cs dt n1 vvb pn22 dt n1 pp-f n1 cc n1 pp-f n1, av vmb xx po21 n2 vbb vvn p-acp dt n1 d dc, (9) sermon (DIV1) 267 Page 78
952 but thine eyes shall see thy teachers. The total removing of these mercies is to unchurch and ungospel a nation, but thine eyes shall see thy Teachers. The total removing of these Mercies is to unchurch and ungospel a Nation, cc-acp po21 n2 vmb vvi po21 n2. dt j n-vvg pp-f d n2 vbz p-acp n1 cc n1 dt n1, (9) sermon (DIV1) 267 Page 78
953 and the suspence of them for some time and in some degree is the hiding of Gods face. and the suspense of them for Some time and in Some degree is the hiding of God's face. cc dt n1 pp-f pno32 p-acp d n1 cc p-acp d n1 vbz dt vvg pp-f npg1 n1. (9) sermon (DIV1) 267 Page 78
954 2. When God takes down the hedge of his providence in part, and lets in a torrent of outward calamities upon them: 2. When God Takes down the hedge of his providence in part, and lets in a torrent of outward calamities upon them: crd c-crq np1 vvz a-acp dt n1 pp-f po31 n1 p-acp n1, cc vvz p-acp dt n1 pp-f j n2 p-acp pno32: (9) sermon (DIV1) 268 Page 78
955 This was the case of Judah here, God does so far let loose the Assyrian upon them, that their very life is endangered, Vers. 7, This was the case of Judah Here, God does so Far let lose the assyrian upon them, that their very life is endangered, Vers. 7, d vbds dt n1 pp-f np1 av, np1 vdz av av-j vvb vvi dt jp p-acp pno32, cst po32 j n1 vbz vvn, np1 crd, (9) sermon (DIV1) 268 Page 78
956 & 8. of this Chapter, He shall overflow and go over, he shall reach even to the neck: very near to drowning. & 8. of this Chapter, He shall overflow and go over, he shall reach even to the neck: very near to drowning. cc crd pp-f d n1, pns31 vmb vvi cc vvi a-acp, pns31 vmb vvi av p-acp dt n1: av av-j p-acp vvg. (9) sermon (DIV1) 268 Page 78
957 The only safety of Gods people from enemies and dangers, is from the providential care of God; This is the wall of their defence, Isaiah 5.5, Job 1.10. The only safety of God's people from enemies and dangers, is from the providential care of God; This is the wall of their defence, Isaiah 5.5, Job 1.10. dt j n1 pp-f npg1 n1 p-acp n2 cc n2, vbz p-acp dt j n1 pp-f np1; d vbz dt n1 pp-f po32 n1, np1 crd, n1 crd. (9) sermon (DIV1) 268 Page 78
958 But if this fence be taken away or broken down, they then lie open to the malice and rage of enemies. But if this fence be taken away or broken down, they then lie open to the malice and rage of enemies. p-acp cs d n1 vbi vvn av cc vvn a-acp, pns32 av vvb j p-acp dt n1 cc n1 pp-f n2. (9) sermon (DIV1) 268 Page 78
959 Whence is it that the Church of God which is as a Lilly among Thorns, Whence is it that the Church of God which is as a Lily among Thorns, q-crq vbz pn31 cst dt n1 pp-f np1 r-crq vbz p-acp dt n1 p-acp n2, (9) sermon (DIV1) 268 Page 78
960 as a flock of sheep encompassed by ravening wolves, hath any days of tranquillity in this it's military condition, as a flock of sheep encompassed by ravening wolves, hath any days of tranquillity in this it's military condition, c-acp dt n1 pp-f n1 vvn p-acp j-vvg n2, vhz d n2 pp-f n1 p-acp d pn31|vbz j n1, (9) sermon (DIV1) 268 Page 78
961 but because God puts a restraint upon the rage and malice of enemies? But when God takes off these restraints, no wonder if (as here) Israel be ready to afflict Judah, no wonder if Ephraim be against Manasseh, and Manasseh against Ephraim, and both against Judah; but Because God puts a restraint upon the rage and malice of enemies? But when God Takes off these restraints, no wonder if (as Here) Israel be ready to afflict Judah, no wonder if Ephraim be against Manasses, and Manasses against Ephraim, and both against Judah; cc-acp c-acp np1 vvz dt n1 p-acp dt n1 cc n1 pp-f n2? p-acp c-crq np1 vvz a-acp d n2, dx n1 cs (c-acp av) np1 vbi j pc-acp vvi np1, dx n1 cs np1 vbi p-acp np1, cc np1 p-acp np1, cc d p-acp np1; (9) sermon (DIV1) 268 Page 79
962 I will hide my face says God, Deut. 31.17, and what follows? They shall be devoured, many evils shall befal them, I will hide my face Says God, Deuteronomy 31.17, and what follows? They shall be devoured, many evils shall befall them, pns11 vmb vvi po11 n1 vvz np1, np1 crd, cc r-crq vvz? pns32 vmb vbi vvn, d n2-jn vmb vvi pno32, (9) sermon (DIV1) 268 Page 79
963 so that they will say in that day, are not these evils come upon us, so that they will say in that day, Are not these evils come upon us, av cst pns32 vmb vvi p-acp d n1, vbr xx d n2-jn vvb p-acp pno12, (9) sermon (DIV1) 268 Page 79
964 because our God is not amongst us? And as the first coming, so the long continuance of calamities is ascribed to the same cause, Psal. 44.23, 24, 25, 26. Awake, Why sleepest thou, O Lord? arise cast us not off for ever. Because our God is not among us? And as the First coming, so the long Continuance of calamities is ascribed to the same cause, Psalm 44.23, 24, 25, 26. Awake, Why Sleepest thou, Oh Lord? arise cast us not off for ever. c-acp po12 n1 vbz xx p-acp pno12? cc p-acp dt ord n-vvg, av dt j n1 pp-f n2 vbz vvn p-acp dt d n1, np1 crd, crd, crd, crd vvb, q-crq vv2 pns21, uh n1? vvb vvb pno12 xx a-acp c-acp av. (9) sermon (DIV1) 268 Page 79
965 Wherefore hidest thou thy face, and forgettest our affliction and our oppression. The providence and care of God are those flood-gates that keep out inundations of misery, Wherefore hidest thou thy face, and forgettest our affliction and our oppression. The providence and care of God Are those floodgates that keep out inundations of misery, q-crq vv2 pns21 po21 n1, cc vv2 po12 n1 cc po12 n1. dt n1 cc n1 pp-f np1 vbr d n2 cst vvb av n2 pp-f n1, (9) sermon (DIV1) 268 Page 79
966 but when God hides his face, these flood-gates are open, and no wonder if then the waters flow in upon us. but when God hides his face, these floodgates Are open, and no wonder if then the waters flow in upon us. cc-acp c-crq np1 vvz po31 n1, d n2 vbr j, cc dx n1 cs av dt n2 vvb p-acp p-acp pno12. (9) sermon (DIV1) 268 Page 79
967 Thus in temporal mercies God many times hides his face from his people, as under the former head was shewn in Spiritual mercies. Thus in temporal Mercies God many times hides his face from his people, as under the former head was shown in Spiritual Mercies. av p-acp j ng1 n1 d n2 vvz po31 n1 p-acp po31 n1, c-acp p-acp dt j n1 vbds vvn p-acp j n2. (9) sermon (DIV1) 268 Page 79
968 And indeed when God hides his face in spiritual mercies, he does usually hide his face in temporal mercies. And indeed when God hides his face in spiritual Mercies, he does usually hide his face in temporal Mercies. cc av c-crq np1 vvz po31 n1 p-acp j n2, pns31 vdz av-j vvi po31 n1 p-acp j n2. (9) sermon (DIV1) 268 Page 79
969 Those once famous Asiatique Churches spoke of Chap. 2. & Chap. 3. together with the loss of the Gospel lost all their outward prosperity. Those once famous Asiatic Churches spoke of Chap. 2. & Chap. 3. together with the loss of the Gospel lost all their outward Prosperity. d a-acp j np1 np1 vvd pp-f np1 crd cc np1 crd av p-acp dt n1 pp-f dt n1 vvd d po32 j n1. (9) sermon (DIV1) 268 Page 79
970 Thus, from the Church in general does God sometimes hide his face. Thus, from the Church in general does God sometime hide his face. av, p-acp dt n1 p-acp n1 vdz np1 av vvi po31 n1. (9) sermon (DIV1) 268 Page 79
971 2. Though God does not in either of these respects hide his face from the Church in general, 2. Though God does not in either of these respects hide his face from the Church in general, crd cs np1 vdz xx p-acp av-d pp-f d n2 vvi po31 n1 p-acp dt n1 p-acp n1, (9) sermon (DIV1) 269 Page 79
972 yet he may hide his face from believers in particular. When it is the case of the Church in general, every particular believer shares therein; yet he may hide his face from believers in particular. When it is the case of the Church in general, every particular believer shares therein; av pns31 vmb vvi po31 n1 p-acp n2 p-acp j. c-crq pn31 vbz dt n1 pp-f dt n1 p-acp n1, d j n1 vvz av; (9) sermon (DIV1) 269 Page 79
973 when the ship is endanger'd by tempests, no ones private Cabine can be in safety. But now in these respects God is said to hide his face from particular persons, when the ship is endangered by tempests, no ones private Cabin can be in safety. But now in these respects God is said to hide his face from particular Persons, c-crq dt n1 vbz vvd p-acp n2, dx pi2 j n1 vmb vbi p-acp n1. p-acp av p-acp d n2 np1 vbz vvn pc-acp vvi po31 n1 p-acp j n2, (9) sermon (DIV1) 269 Page 79
974 1. When he unchains Satan and enlarges his commission in any degree against us. 1. When he unchains Satan and enlarges his commission in any degree against us. crd c-crq pns31 vvz np1 cc vvz po31 n1 p-acp d n1 p-acp pno12. (9) sermon (DIV1) 270 Page 80
975 Thus did God by several steps and gradations enlarge Satans commission against Job. First, Against his estate, he gave that into his hands. Thus did God by several steps and gradations enlarge Satan commission against Job. First, Against his estate, he gave that into his hands. av vdd np1 p-acp j n2 cc n2 vvi npg1 n1 p-acp np1. ord, p-acp po31 n1, pns31 vvd cst p-acp po31 n2. (9) sermon (DIV1) 270 Page 80
976 Secondly, Against his relations in putting them within his power. Thirdly, Against his body in permitting to afflict that; Secondly, Against his relations in putting them within his power. Thirdly, Against his body in permitting to afflict that; ord, p-acp po31 n2 p-acp vvg pno32 p-acp po31 n1. ord, p-acp po31 n1 p-acp vvg pc-acp vvi d; (9) sermon (DIV1) 270 Page 80
977 And lastly, against his soul in giving him liberty to tempt that. And lastly, against his soul in giving him liberty to tempt that. cc ord, p-acp po31 n1 p-acp vvg pno31 n1 pc-acp vvi d. (9) sermon (DIV1) 270 Page 80
978 There is indeed no person free from temptations, Adam in innocency meets with a Serpent in Paradise; There is indeed no person free from temptations, Adam in innocency meets with a Serpent in Paradise; pc-acp vbz av dx n1 j p-acp n2, np1 p-acp n1 vvz p-acp dt n1 p-acp n1; (9) sermon (DIV1) 270 Page 80
979 Christ in whom was no sin, was yet tempted: christ in whom was no since, was yet tempted: np1 p-acp ro-crq vbds dx n1, vbds av vvn: (9) sermon (DIV1) 270 Page 80
980 and as there is no person, so is there no condition free from temptation, but as our conditions change, so do our temptations change. and as there is no person, so is there no condition free from temptation, but as our conditions change, so do our temptations change. cc c-acp pc-acp vbz dx n1, av vbz pc-acp dx n1 j p-acp n1, cc-acp c-acp po12 n2 vvi, av vdb po12 n2 vvi. (9) sermon (DIV1) 270 Page 80
981 In fulness, we meet with temptations of one kind; in wants with temptations of another kind. In fullness, we meet with temptations of one kind; in Wants with temptations of Another kind. p-acp n1, pns12 vvb p-acp n2 pp-f crd n1; p-acp n2 p-acp n2 pp-f j-jn n1. (9) sermon (DIV1) 270 Page 80
982 And when Satan is stronger in tempting, and we weaker in resisting, this is an argument of Gods hiding his face. And when Satan is Stronger in tempting, and we Weaker in resisting, this is an argument of God's hiding his face. cc c-crq np1 vbz jc p-acp vvg, cc po12 jc p-acp vvg, d vbz dt n1 pp-f n2 vvg po31 n1. (9) sermon (DIV1) 270 Page 80
983 When there is not only a greater frequency but prevalency of temptations, this is a sore kind of withdrawing. When there is not only a greater frequency but prevalency of temptations, this is a soar kind of withdrawing. c-crq a-acp vbz xx av-j dt jc n1 p-acp n1 pp-f n2, d vbz dt j n1 pp-f vvg. (9) sermon (DIV1) 270 Page 80
984 To be tempted is an affliction, but to be overcome by the temptation is both our affliction and our sin. To be tempted is an affliction, but to be overcome by the temptation is both our affliction and our since. pc-acp vbi vvn vbz dt n1, cc-acp pc-acp vbi vvn p-acp dt n1 vbz d po12 n1 cc po12 n1. (9) sermon (DIV1) 270 Page 80
985 The messenger of Satan was an affliction to S. Paul, but that which supported him, was that promise, that the grace of God should be sufficient for him, 2 Corinth. 12.7, 9. The distress that Judah was in, in this Chapter, was their affliction, The Messenger of Satan was an affliction to S. Paul, but that which supported him, was that promise, that the grace of God should be sufficient for him, 2 Corinth. 12.7, 9. The distress that Judah was in, in this Chapter, was their affliction, dt n1 pp-f np1 vbds dt n1 p-acp n1 np1, p-acp cst r-crq vvd pno31, vbds d n1, cst dt n1 pp-f np1 vmd vbi j p-acp pno31, crd np1. crd, crd dt n1 cst np1 vbds p-acp, p-acp d n1, vbds po32 n1, (9) sermon (DIV1) 270 Page 80
986 but their dejectedness under this distress, and betaking themselves to unwarrantable confederacies for safety, this was their sin: but their dejectedness under this distress, and betaking themselves to unwarrantable confederacies for safety, this was their since: cc-acp po32 n1 p-acp d n1, cc vvg px32 p-acp j n2 p-acp n1, d vbds po32 n1: (9) sermon (DIV1) 270 Page 80
987 and thus is it with all the people of God when he enlarges the commission of Satan against them. and thus is it with all the people of God when he enlarges the commission of Satan against them. cc av vbz pn31 p-acp d dt n1 pp-f np1 c-crq pns31 vvz dt n1 pp-f np1 p-acp pno32. (9) sermon (DIV1) 270 Page 81
988 2. When he leaves us in some measure to our own corruptions, our unbelief and carnal fears. 2. When he leaves us in Some measure to our own corruptions, our unbelief and carnal fears. crd c-crq pns31 vvz pno12 p-acp d n1 p-acp po12 d n2, po12 n1 cc j n2. (9) sermon (DIV1) 271 Page 81
989 Thus Christ left Peter to humble him for his self confidence; Thus christ left Peter to humble him for his self confidence; av np1 vvd np1 pc-acp vvi pno31 p-acp po31 n1 n1; (9) sermon (DIV1) 271 Page 81
990 and when God does but take off his restraints from our corruptions, how masterless and unruly are they? It must needs be an uncomfortable season to the Soul, and when God does but take off his restraints from our corruptions, how masterless and unruly Are they? It must needs be an uncomfortable season to the Soul, cc c-crq np1 vdz p-acp vvi a-acp po31 n2 p-acp po12 n2, c-crq j cc j vbr pns32? pn31 vmb av vbi dt j n1 p-acp dt n1, (9) sermon (DIV1) 271 Page 81
991 when God thus hides his face from it. When he deals with it as with the old world, Gen. 6.3. My spirit shall not strive with you. when God thus hides his face from it. When he deals with it as with the old world, Gen. 6.3. My Spirit shall not strive with you. c-crq np1 av vvz po31 n1 p-acp pn31. c-crq pns31 vvz p-acp pn31 p-acp p-acp dt j n1, np1 crd. po11 n1 vmb xx vvi p-acp pn22. (9) sermon (DIV1) 271 Page 81
992 If God strive not with us by his spirit, all our strivings are but weak and feeble, If God strive not with us by his Spirit, all our strivings Are but weak and feeble, cs np1 vvb xx p-acp pno12 p-acp po31 n1, d po12 n2-vvg vbr p-acp j cc j, (9) sermon (DIV1) 271 Page 81
993 if he keep not under our corruptions, it is not in us to keep them under, if he keep not under our corruptions, it is not in us to keep them under, cs pns31 vvb xx p-acp po12 n2, pn31 vbz xx p-acp pno12 pc-acp vvi pno32 p-acp, (9) sermon (DIV1) 271 Page 81
994 when God gave up those Romans to their vile affections, how prodigiously did they degenerate, Rom. 1.26. with the verse following. when God gave up those Romans to their vile affections, how prodigiously did they degenerate, Rom. 1.26. with the verse following. c-crq np1 vvd a-acp d np1 p-acp po32 j n2, c-crq av-j vdd pns32 vvi, np1 crd. p-acp dt n1 vvg. (9) sermon (DIV1) 271 Page 81
995 Now God is said to give up to vile affections, when he does not preserve us from them. Now God is said to give up to vile affections, when he does not preserve us from them. av np1 vbz vvn pc-acp vvi a-acp p-acp j n2, c-crq pns31 vdz xx vvi pno12 p-acp pno32. (9) sermon (DIV1) 271 Page 81
996 He is said to harden, when he does not soften, to lead into temptation, when he does not keep us from temptation, He is said to harden, when he does not soften, to led into temptation, when he does not keep us from temptation, pns31 vbz vvn pc-acp vvi, c-crq pns31 vdz xx vvi, pc-acp vvi p-acp n1, c-crq pns31 vdz xx vvi pno12 p-acp n1, (9) sermon (DIV1) 271 Page 81
997 and so to give us up to corruptions, when he does not vouchsafe us strength and assistance against them, and so to give us up to corruptions, when he does not vouchsafe us strength and assistance against them, cc av pc-acp vvi pno12 a-acp p-acp n2, c-crq pns31 vdz xx vvi pno12 n1 cc n1 p-acp pno32, (9) sermon (DIV1) 271 Page 81
998 but speaks concerning us, as he did concerning them, Revel. 22.11. He that is unjust let him be unjust still, and he which is filthy, let him be filthy still. Thus, Dan. 12.10. Amos 4 4. Ezek. 20.39. Hosed 4.17. The best of Saints so far as God ceases to quicken them, so far have a deadness upon their Spirits. but speaks Concerning us, as he did Concerning them, Revel. 22.11. He that is unjust let him be unjust still, and he which is filthy, let him be filthy still. Thus, Dan. 12.10. Amos 4 4. Ezekiel 20.39. Hosed 4.17. The best of Saints so Far as God ceases to quicken them, so Far have a deadness upon their Spirits. cc-acp vvz vvg pno12, c-acp pns31 vdd vvg pno32, vvb. crd. pns31 cst vbz j vvb pno31 vbi j av, cc pns31 r-crq vbz j, vvb pno31 vbi j av. av, np1 crd. np1 crd crd np1 crd. vvn crd. dt js pp-f n2 av av-j c-acp np1 vvz pc-acp vvi pno32, av av-j vhb dt n1 p-acp po32 n2. (9) sermon (DIV1) 271 Page 81
999 David was sensible of this, when he oft repeated this request, Psal. 119. That God would quicken him. David was sensible of this, when he oft repeated this request, Psalm 119. That God would quicken him. np1 vbds j pp-f d, c-crq pns31 av vvd d n1, np1 crd cst np1 vmd vvi pno31. (9) sermon (DIV1) 271 Page 81
1000 If he keep not up our faith, it soon flags. If he keep not up our faith, it soon flags. cs pns31 vvb xx p-acp po12 n1, pn31 av n2. (9) sermon (DIV1) 271 Page 81
1001 If he cease to draw us we can no longer run after him, if he check not our distempers they soon break in upon us without control. If he cease to draw us we can no longer run After him, if he check not our distempers they soon break in upon us without control. cs pns31 vvb p-acp vvb pno12 pns12 vmb av-dx av-jc vvi p-acp pno31, cs pns31 vvb xx po12 n2 pns32 av vvi p-acp p-acp pno12 p-acp n1. (9) sermon (DIV1) 271 Page 82
1002 There needs nothing more to make the air dark but the absence of the Sun, or to make weeds grow, but a forbearing to pluck them up. There needs nothing more to make the air dark but the absence of the Sun, or to make weeds grow, but a forbearing to pluck them up. pc-acp vvz pix av-dc p-acp vvi dt n1 j p-acp dt n1 pp-f dt n1, cc pc-acp vvi n2 vvi, cc-acp dt n-vvg pc-acp vvi pno32 a-acp. (9) sermon (DIV1) 271 Page 82
1003 3. When he withholds those former manifestations of himself, which have been not onely the support but delight of their souls in times of trouble, 3. When he withholds those former manifestations of himself, which have been not only the support but delight of their Souls in times of trouble, crd c-crq pns31 vvz d j n2 pp-f px31, r-crq vhb vbn xx av-j dt n1 p-acp n1 pp-f po32 n2 p-acp n2 pp-f n1, (9) sermon (DIV1) 272 Page 82
1004 and when God in this sence hides his face, the soul must needs be troubled. and when God in this sense hides his face, the soul must needs be troubled. cc c-crq np1 p-acp d n1 vvz po31 n1, dt n1 vmb av vbi vvn. (9) sermon (DIV1) 272 Page 82
1005 And the more the soul knows of God, the larger Communion it hath had with him, the more afflicting are these withdrawings, the spouse that knew how sweet the Communion of her beloved was, And the more the soul knows of God, the larger Communion it hath had with him, the more afflicting Are these withdrawings, the spouse that knew how sweet the Communion of her Beloved was, cc dt av-dc dt n1 vvz pp-f np1, dt jc n1 pn31 vhz vhn p-acp pno31, dt av-dc vvg vbr d n2-vvg, dt n1 cst vvd c-crq j dt n1 pp-f po31 vvn vbds, (9) sermon (DIV1) 272 Page 82
1006 how impatient is she of his absence? and indeed none are so ill able to bear these withdrawings of God in this kinde, how impatient is she of his absence? and indeed none Are so ill able to bear these withdrawings of God in this kind, c-crq j vbz pns31 pp-f po31 n1? cc av pix vbr av j-jn j pc-acp vvi d n2-vvg pp-f np1 p-acp d n1, (9) sermon (DIV1) 272 Page 82
1007 as those who have had acquaintance with him. as those who have had acquaintance with him. c-acp d r-crq vhb vhn n1 p-acp pno31. (9) sermon (DIV1) 272 Page 82
1008 David, Heman, and many other, When their hopes have been darkened, those refreshing tastes and enlivening visions suspended or overclouded, what volums of complaints have they uttered. David, Heman, and many other, When their hope's have been darkened, those refreshing tastes and enlivening visions suspended or overclouded, what volumes of complaints have they uttered. np1, np1, cc d n-jn, c-crq po32 n2 vhb vbn vvn, d j-vvg vvz cc j-vvg n2 vvn cc vvd, r-crq n2 pp-f n2 vhb pns32 vvn. (9) sermon (DIV1) 272 Page 82
1009 Psal. 13.1, 2. Psal. 77.7 8 9. Psal. 119.81, 82. When God who was wont to give them frequent meetings and comforting visits, did but seem to stand aloof off from them. Psalm 13.1, 2. Psalm 77.7 8 9. Psalm 119.81, 82. When God who was wont to give them frequent meetings and comforting visits, did but seem to stand aloof off from them. np1 crd, crd np1 crd crd crd np1 crd, crd c-crq np1 r-crq vbds j pc-acp vvi pno32 j n2 cc j-vvg n2, vdd p-acp vvi pc-acp vvi av a-acp p-acp pno32. (9) sermon (DIV1) 272 Page 82
1010 And yet how oft is it the case of children of light to sit in this darkness, Isaiah 50.10. And yet how oft is it the case of children of Light to fit in this darkness, Isaiah 50.10. cc av q-crq av vbz pn31 dt n1 pp-f n2 pp-f n1 pc-acp vvi p-acp d n1, np1 crd. (9) sermon (DIV1) 272 Page 82
1011 4. When he seems to disregard our prayers, and as little to mind our petitions, as he did Sauls, 1 Sam. 28.6. 4. When he seems to disregard our Prayers, and as little to mind our petitions, as he did Saul's, 1 Sam. 28.6. crd c-crq pns31 vvz p-acp n1 po12 n2, cc p-acp j pc-acp vvi po12 n2, c-acp pns31 vdd np1, crd np1 crd. (9) sermon (DIV1) 273 Page 82
1012 Though God had several ways, wherein to answer prayer, yet he answered him by none, neither by dreams nor by Ʋrim nor by Prophets. Though God had several ways, wherein to answer prayer, yet he answered him by none, neither by dreams nor by Ʋrim nor by prophets. cs np1 vhd j n2, c-crq pc-acp vvi n1, av pns31 vvd pno31 p-acp pix, av-dx p-acp n2 ccx p-acp n1 ccx p-acp n2. (9) sermon (DIV1) 273 Page 82
1013 In what a desolate and helpless condition must that soul needs think it self, of whose prayers God seems to take no notice, prayer is that great remedy God hath appointed for our help when nothing else can help us, In what a desolate and helpless condition must that soul needs think it self, of whose Prayers God seems to take no notice, prayer is that great remedy God hath appointed for our help when nothing Else can help us, p-acp r-crq dt j cc j n1 vmb d n1 av vvb pn31 n1, pp-f rg-crq n2 np1 vvz pc-acp vvi dx n1, n1 vbz d j n1 np1 vhz vvn p-acp po12 n1 c-crq pix av vmb vvi pno12, (9) sermon (DIV1) 273 Page 83
1014 Even in those perplex and difficult cases which are above the reach of other remedies, prayer is a remedy very proper, Mar. 9.29. Even in those perplex and difficult cases which Are above the reach of other remedies, prayer is a remedy very proper, Mar. 9.29. av-j p-acp d j cc j n2 r-crq vbr p-acp dt n1 pp-f j-jn n2, n1 vbz dt n1 av j, np1 crd. (9) sermon (DIV1) 273 Page 83
1015 this kind goeth not out but by fasting & prayer, i. e. more solemn prayer, this kind Goes not out but by fasting & prayer, i. e. more solemn prayer, d n1 vvz xx av cc-acp p-acp vvg cc n1, sy. sy. av-dc j n1, (9) sermon (DIV1) 273 Page 83
1016 but now to have our prayers disregarded, or for God to hide his face, that he will not hear, but now to have our Prayers disregarded, or for God to hide his face, that he will not hear, cc-acp av pc-acp vhi po12 n2 j, cc p-acp np1 pc-acp vvi po31 n1, cst pns31 vmb xx vvi, (9) sermon (DIV1) 273 Page 83
1017 as it is expressed, Isa. 59.2. this must needs be afflicting, this as it is mention'd to be the highest expression of Gods displeasure, that he will not hear, Zech. 7.13, 14. Prov. 1.24, 28. so is it mentioned as the saddest matter of his peoples complaint, that their prayers should not pass, Lam. 3.44. as it is expressed, Isaiah 59.2. this must needs be afflicting, this as it is mentioned to be the highest expression of God's displeasure, that he will not hear, Zechariah 7.13, 14. Curae 1.24, 28. so is it mentioned as the Saddest matter of his peoples complaint, that their Prayers should not pass, Lam. 3.44. c-acp pn31 vbz vvn, np1 crd. d vmb av vbi vvg, d c-acp pn31 vbz vvn pc-acp vbi dt js n1 pp-f npg1 n1, cst pns31 vmb xx vvi, np1 crd, crd np1 crd, crd av vbz pn31 vvn p-acp dt js n1 pp-f po31 ng1 n1, cst po32 n2 vmd xx vvi, np1 crd. (9) sermon (DIV1) 273 Page 83
1018 had the Churches afflictions been greater, its burdens heavier, Yet if God had but stood by them, had the Churches afflictions been greater, its burdens Heavier, Yet if God had but stood by them, vhd dt ng1 n2 vbn jc, po31 n2 jc, av cs np1 vhd cc-acp vvd p-acp pno32, (9) sermon (DIV1) 273 Page 83
1019 and taken notice of them, they would have thought them much easier. When the world is against us, if God be for us; and taken notice of them, they would have Thought them much Easier. When the world is against us, if God be for us; cc vvn n1 pp-f pno32, pns32 vmd vhi vvn pno32 av-d av-jc. c-crq dt n1 vbz p-acp pno12, cs np1 vbb p-acp pno12; (9) sermon (DIV1) 273 Page 83
1020 this is comforting, but to be cast off by God this is discouraging. 5. When he discovers nothing but anger against us; this is comforting, but to be cast off by God this is discouraging. 5. When he discovers nothing but anger against us; d vbz vvg, cc-acp pc-acp vbi vvn a-acp p-acp np1 d vbz vvg. crd c-crq pns31 vvz pix cc-acp n1 p-acp pno12; (9) sermon (DIV1) 273 Page 83
1021 as when God opens a window into our breasts, and thereby gives us a full view and prospect of our own wretchedness, as when God Opens a window into our breasts, and thereby gives us a full view and prospect of our own wretchedness, c-acp c-crq np1 vvz dt n1 p-acp po12 n2, cc av vvz pno12 dt j n1 cc n1 pp-f po12 d n1, (9) sermon (DIV1) 274 Page 83
1022 when he reveals to us our guilt, andat the same time conceals his own love, oh, what a dreadful condition is the soul then in, where ever it goes the curse of the Law and the cry of its own sins pursue it, My sin is ever before me, says David, Psal. 51.3. and how does Job bemoan himself, Chap. 13.23, 24, 25. How many are mine iniquities and sins, &c. Wherefore hidest thou thy face from me and holdest me for thine enemy, &c. and vers. 26. thou writest bitter things against me and makest me to possess the iniquities of my youth. when he reveals to us our guilt, andat the same time conceals his own love, o, what a dreadful condition is the soul then in, where ever it Goes the curse of the Law and the cry of its own Sins pursue it, My since is ever before me, Says David, Psalm 51.3. and how does Job bemoan himself, Chap. 13.23, 24, 25. How many Are mine iniquities and Sins, etc. Wherefore hidest thou thy face from me and holdest me for thine enemy, etc. and vers. 26. thou Writer bitter things against me and Makest me to possess the iniquities of my youth. c-crq pns31 vvz p-acp pno12 po12 n1, fw-la dt d n1 vvz po31 d n1, uh, q-crq dt j n1 vbz dt n1 av p-acp, c-crq av pn31 vvz dt n1 pp-f dt n1 cc dt n1 pp-f po31 d n2 vvb pn31, po11 n1 vbz av p-acp pno11, vvz np1, np1 crd. cc q-crq vdz np1 vvi px31, np1 crd, crd, crd q-crq d vbr po11 n2 cc n2, av q-crq vv2 pns21 po21 n1 p-acp pno11 cc vv2 pno11 p-acp po21 n1, av cc fw-la. crd pns21 vv2 j n2 p-acp pno11 cc vv2 pno11 pc-acp vvi dt n2 pp-f po11 n1. (9) sermon (DIV1) 274 Page 83
1023 So Job 6.2, 3, 4. Oh, that my grief were throughly weighed, &c. The arrows of the Almighty are within me, the poison whereof drinketh up my spirit, the terrours of God do set themselves in: aray against me; So Job 6.2, 3, 4. O, that my grief were thoroughly weighed, etc. The arrows of the Almighty Are within me, the poison whereof Drinketh up my Spirit, the terrors of God do Set themselves in: array against me; av np1 crd, crd, crd uh, cst po11 n1 vbdr av-j vvn, av dt n2 pp-f dt j-jn vbr p-acp pno11, dt n1 c-crq vvz a-acp po11 n1, dt n2 pp-f np1 vdb vvi px32 p-acp: n1 p-acp pno11; (9) sermon (DIV1) 274 Page 84
1024 His afflictions in outward respects were neither few nor small, his estate was gone, his relations gone, his health gone, His afflictions in outward respects were neither few nor small, his estate was gone, his relations gone, his health gone, po31 n2 p-acp j n2 vbdr dx d ccx j, po31 n1 vbds vvn, po31 n2 vvn, po31 n1 vvn, (9) sermon (DIV1) 274 Page 84
1025 but all these were small matters in comparison of the withdrawings of God. but all these were small matters in comparison of the withdrawings of God. cc-acp d d vbdr j n2 p-acp n1 pp-f dt n2-vvg pp-f np1. (9) sermon (DIV1) 274 Page 84
1026 Had God smiled upon his soul, he could better have endured his frownings upon all his outward comforts; Had God smiled upon his soul, he could better have endured his frownings upon all his outward comforts; vhd np1 vvd p-acp po31 n1, pns31 vmd av-j vhi vvn po31 n2-vvg p-acp d po31 j n2; (9) sermon (DIV1) 274 Page 84
1027 could he but have discerned God to be his friend, he could more chearfully have born all his other tryals: could he but have discerned God to be his friend, he could more cheerfully have born all his other trials: vmd pns31 p-acp vhi vvn np1 pc-acp vbi po31 n1, pns31 vmd av-dc av-j vhi vvn d po31 j-jn n2: (9) sermon (DIV1) 274 Page 84
1028 but that which occasion'd all his pathetical moans was Gods hiding his face. but that which occasioned all his pathetical moans was God's hiding his face. cc-acp cst r-crq vvn d po31 j n2 vbds ng1 vvg po31 n1. (9) sermon (DIV1) 274 Page 84
1029 2. How far is it that God does hide his face at any time from his people. 2. How Far is it that God does hide his face At any time from his people. crd c-crq av-j vbz pn31 cst np1 vdz vvi po31 n1 p-acp d n1 p-acp po31 n1. (9) sermon (DIV1) 275 Page 84
1030 1. Negatively, God will never totally, nor finally hide his face from them, 'tis his promise, Heb. 13.5. He hath said, I will never leave thee nor forsake thee, and if he hath said it, it is not for us to question it. 1. Negatively, God will never totally, nor finally hide his face from them, it's his promise, Hebrew 13.5. He hath said, I will never leave thee nor forsake thee, and if he hath said it, it is not for us to question it. crd av-jn, np1 vmb av-x av-j, ccx av-j vvi po31 n1 p-acp pno32, pn31|vbz po31 n1, np1 crd. pns31 vhz vvn, pns11 vmb av-x vvi pno21 ccx vvi pno21, cc cs pns31 vhz vvn pn31, pn31 vbz xx p-acp pno12 pc-acp vvi pn31. (9) sermon (DIV1) 276 Page 84
1031 The Disciples of Pythagoras had their Master in so great Reverence, that an ipse dixit, he hath said, it, was enough to them, they thought it presumption in them to question what they had received from him: The Disciples of Pythagoras had their Master in so great reverence, that an ipse dixit, he hath said, it, was enough to them, they Thought it presumption in them to question what they had received from him: dt n2 pp-f npg1 vhd po32 n1 p-acp av j n1, cst dt fw-la fw-la, pns31 vhz vvn, pn31, vbds av-d p-acp pno32, pns32 vvd pn31 n1 p-acp pno32 pc-acp vvi r-crq pns32 vhd vvn p-acp pno31: (9) sermon (DIV1) 276 Page 84
1032 now though this was too much arrogance in men, either to give or take such an autoritativeness, now though this was too much arrogance in men, either to give or take such an autoritativeness, av cs d vbds av d n1 p-acp n2, av-d pc-acp vvi cc vvi d dt n1, (9) sermon (DIV1) 276 Page 84
1033 yet when God speaks, he who is truth it self, he who can do all things but cannot lie, 'tis not for us to doubt or question. yet when God speaks, he who is truth it self, he who can do all things but cannot lie, it's not for us to doubt or question. av c-crq np1 vvz, pns31 r-crq vbz n1 pn31 n1, pns31 r-crq vmb vdi d n2 p-acp vmbx vvi, pn31|vbz xx p-acp pno12 pc-acp vvi cc n1. (9) sermon (DIV1) 276 Page 84
1034 2. Positively, Though God may hide his face from his people, yet will he not turn it from them, he never ceases to love them, 2. Positively, Though God may hide his face from his people, yet will he not turn it from them, he never ceases to love them, crd av-j, cs np1 vmb vvi po31 n1 p-acp po31 n1, av vmb pns31 xx vvi pn31 p-acp pno32, pns31 av-x vvz pc-acp vvi pno32, (9) sermon (DIV1) 277 Page 85
1035 though he does not always manifest it, he retains towards them the love of a father even when he discovers the anger of a Judge, Isa. 54.7, 8, 10. for a small moment have I forsaken thee, though he does not always manifest it, he retains towards them the love of a father even when he discovers the anger of a Judge, Isaiah 54.7, 8, 10. for a small moment have I forsaken thee, cs pns31 vdz xx av vvi pn31, pns31 vvz p-acp pno32 dt n1 pp-f dt n1 av c-crq pns31 vvz dt n1 pp-f dt n1, np1 crd, crd, crd p-acp dt j n1 vhb pns11 vvn pno21, (9) sermon (DIV1) 277 Page 85
1036 but with great mercies will I gather thee. but with great Mercies will I gather thee. cc-acp p-acp j n2 vmb pns11 vvi pno21. (9) sermon (DIV1) 277 Page 85
1037 In a little wrath I hid my face from thee, for a moment, but with everlasting kindness will I have mercy on thee, saith the Lord thy redeemer. In a little wrath I hid my face from thee, for a moment, but with everlasting kindness will I have mercy on thee, Says the Lord thy redeemer. p-acp dt j n1 pns11 vvd po11 n1 p-acp pno21, p-acp dt n1, cc-acp p-acp j n1 vmb pns11 vhb n1 p-acp pno21, vvz dt n1 po21 n1. (9) sermon (DIV1) 277 Page 85
1038 The mountains shall depart and the hills be removed but my kindness shall not depart from thee, The Mountains shall depart and the hills be removed but my kindness shall not depart from thee, dt n2 vmb vvi cc dt n2 vbb vvn p-acp po11 n1 vmb xx vvi p-acp pno21, (9) sermon (DIV1) 277 Page 85
1039 neither shall the Covenant of my peace be removed. neither shall the Covenant of my peace be removed. dx vmb dt n1 pp-f po11 n1 vbi vvn. (9) sermon (DIV1) 277 Page 85
1040 So Isa. 57.16, 17, 18. Many times 'tis in respect of outward comforts only God hides his face, to let them know the excellency of spiritual comforts; So Isaiah 57.16, 17, 18. Many times it's in respect of outward comforts only God hides his face, to let them know the excellency of spiritual comforts; av np1 crd, crd, crd av-d n2 pn31|vbz p-acp n1 pp-f j n2 av-j np1 vvz po31 n1, pc-acp vvi pno32 vvi dt n1 pp-f j n2; (9) sermon (DIV1) 277 Page 85
1041 sometimes not only in respect of spiritual comforts, but graces also, that his people may know their dependance upon him; sometime not only in respect of spiritual comforts, but graces also, that his people may know their dependence upon him; av xx av-j p-acp n1 pp-f j n2, cc-acp n2 av, cst po31 n1 vmb vvi po32 n1 p-acp pno31; (9) sermon (DIV1) 277 Page 85
1042 but still God regards their safety. 3. The reasons why God deals thus with his people; but still God regards their safety. 3. The Reasons why God deals thus with his people; cc-acp av np1 vvz po32 n1. crd dt n2 c-crq np1 vvz av p-acp po31 n1; (9) sermon (DIV1) 277 Page 85
1043 'tis not from any delight he takes in their sorrows, nor from any pleasure he hath in their troubles. But, it's not from any delight he Takes in their sorrows, nor from any pleasure he hath in their Troubles. But, pn31|vbz xx p-acp d n1 pns31 vvz p-acp po32 n2, ccx p-acp d n1 pns31 vhz p-acp po32 n2. p-acp, (9) sermon (DIV1) 278 Page 85
1044 1. 'Tis to chastise them for their fins, every sin is a forsaking God, and consequently a provoking God to forsake us, did not we by our disobediences withdraw our selves from him, God would not withdraw himself from us; 1. It's to chastise them for their fins, every since is a forsaking God, and consequently a provoking God to forsake us, did not we by our disobediences withdraw our selves from him, God would not withdraw himself from us; crd pn31|vbz pc-acp vvi pno32 p-acp po32 n2, d n1 vbz dt vvg np1, cc av-j dt j-vvg np1 pc-acp vvi pno12, vdd xx pns12 p-acp po12 n2 vvb po12 n2 p-acp pno31, np1 vmd xx vvi px31 p-acp pno12; (9) sermon (DIV1) 279 Page 85
1045 That the Sun is overclouded, 'tis from those vapours which the earth it self sends up; That the Sun is overclouded, it's from those vapours which the earth it self sends up; cst dt n1 vbz vvd, pn31|vbz p-acp d n2 r-crq dt n1 pn31 n1 vvz a-acp; (9) sermon (DIV1) 279 Page 85
1046 but there are some sins especially branded in Scripture as the causes of this calamity. but there Are Some Sins especially branded in Scripture as the Causes of this calamity. cc-acp pc-acp vbr d n2 av-j vvn p-acp n1 p-acp dt n2 pp-f d n1. (9) sermon (DIV1) 279 Page 85
1047 1. Spiritual Idolatry, when our hearts wander from him after strange loves, the great thing God requires is our hearts, 1. Spiritual Idolatry, when our hearts wander from him After strange loves, the great thing God requires is our hearts, crd j n1, c-crq po12 n2 vvb p-acp pno31 p-acp j n2, dt j n1 np1 vvz vbz po12 n2, (9) sermon (DIV1) 280 Page 86
1048 if we deny them to him, no wonder if he hide his face from us. if we deny them to him, no wonder if he hide his face from us. cs pns12 vvb pno32 p-acp pno31, dx n1 cs pns31 vvb po31 n1 p-acp pno12. (9) sermon (DIV1) 280 Page 86
1049 When we set up creatures in Gods throne, and give that to them which is only due to him, this is high disloyalty and provokes his jealousie, Deut. 31.17, 18. Deut. 32.17, 20, 21. God will admit no rivals, have no partners in our hearts, he that hateth not all in comparison of him, is not accounted aright to love him, When we Set up creatures in God's throne, and give that to them which is only due to him, this is high disloyalty and provokes his jealousy, Deuteronomy 31.17, 18. Deuteronomy 32.17, 20, 21. God will admit no rivals, have no partners in our hearts, he that hates not all in comparison of him, is not accounted aright to love him, c-crq pns12 vvd a-acp n2 p-acp npg1 n1, cc vvb cst p-acp pno32 r-crq vbz av-j j-jn p-acp pno31, d vbz j n1 cc vvz po31 n1, np1 crd, crd np1 crd, crd, crd np1 vmb vvi dx n2, vhb dx n2 p-acp po12 n2, pns31 cst vvz xx d p-acp n1 pp-f pno31, vbz xx vvn av pc-acp vvi pno31, (9) sermon (DIV1) 280 Page 86
1050 for this sin God sometimes gives the soul a kind of divorce. for this since God sometime gives the soul a kind of divorce. c-acp d n1 np1 av vvz dt n1 dt n1 pp-f n1. (9) sermon (DIV1) 280 Page 86
1051 2. Obstinacy and stubborness against all Counsels and instructions, because I have purged thee, and thou wouldst not be purged, &c. Ezek. 24.13. 2. Obstinacy and Stubbornness against all Counsels and instructions, Because I have purged thee, and thou Wouldst not be purged, etc. Ezekiel 24.13. crd n1 cc n1 p-acp d n2 cc n2, c-acp pns11 vhb vvn pno21, cc pns21 vmd2 xx vbi vvn, av np1 crd. (9) sermon (DIV1) 281 Page 86
1052 because the people of Israel would none of Gods Counsels he leaves them to their own, Psal. 81.11, 12. Because the people of Israel would none of God's Counsels he leaves them to their own, Psalm 81.11, 12. p-acp dt n1 pp-f np1 vmd pi pp-f npg1 n2 pns31 vvz pno32 p-acp po32 d, np1 crd, crd (9) sermon (DIV1) 281 Page 86
1053 3. Lukewarmness in Gods service, this was the sin for which God threatned the Church of Ephesus, Revel. 2.4, 5. the Church of Laodicea, Revel. 3.15, 16. 'tis not enough that we serve God, 3. Lukewarmness in God's service, this was the since for which God threatened the Church of Ephesus, Revel. 2.4, 5. the Church of Laodicea, Revel. 3.15, 16. it's not enough that we serve God, crd n1 p-acp npg1 n1, d vbds dt n1 p-acp r-crq np1 vvd dt n1 pp-f np1, vvb. crd, crd dt n1 pp-f np1, vvb. crd, crd pn31|vbz xx av-d cst pns12 vvb np1, (9) sermon (DIV1) 282 Page 86
1054 but we must serve him with all our might and with all our strength. but we must serve him with all our might and with all our strength. cc-acp pns12 vmb vvi pno31 p-acp d po12 n1 cc p-acp d po12 n1. (9) sermon (DIV1) 282 Page 86
1055 4. A willing connivance at any known sin, either in our selves, or in others so far as concerns us, 4. A willing connivance At any known since, either in our selves, or in Others so Far as concerns us, crd dt j n1 p-acp d j-vvn n1, av-d p-acp po12 n2, cc p-acp n2-jn av av-j c-acp vvz pno12, (9) sermon (DIV1) 283 Page 86
1056 thus in the Church of Pergamus, Revel. 2.14. in the Church of Thyatira, Revel. 2.20. 5. A disesteem of his love and the pledges thereof; thus in the Church of Pergamos, Revel. 2.14. in the Church of Thyatira, Revel. 2.20. 5. A disesteem of his love and the pledges thereof; av p-acp dt n1 pp-f np1, vvb. crd. p-acp dt n1 pp-f np1, vvb. crd. crd sy vvb pp-f po31 n1 cc dt n2 av; (9) sermon (DIV1) 283 Page 86
1057 when Israel once loathed their Mannah they did not long enjoy it; when Israel once loathed their Manna they did not long enjoy it; c-crq np1 a-acp vvn po32 np1 pns32 vdd xx av-j vvi pn31; (9) sermon (DIV1) 284 Page 86
1058 when they slighted Sabbaths and spiritual opportunities God sends a famine of this spiritual food, Amos 8.5. compared with verses 11, 12. 6. Unfruitfulness under the means of grace, for his sin God threatned his Ancient people to remove his Gospel from them, they brought not forth the fruits of it, Matth. 21.43. 2. To carry on the designs and purposes of his own grace towards them. when they slighted Sabbaths and spiritual opportunities God sends a famine of this spiritual food, Amos 8.5. compared with Verses 11, 12. 6. Unfruitfulness under the means of grace, for his since God threatened his Ancient people to remove his Gospel from them, they brought not forth the fruits of it, Matthew 21.43. 2. To carry on the designs and Purposes of his own grace towards them. c-crq pns32 vvd n2 cc j n2 np1 vvz dt n1 pp-f d j n1, np1 crd. vvn p-acp n2 crd, crd crd n1 p-acp dt n2 pp-f n1, p-acp po31 n1 np1 vvd po31 j n1 p-acp vvb po31 n1 p-acp pno32, pns32 vvd xx av dt n2 pp-f pn31, np1 crd. crd p-acp vvi p-acp dt n2 cc n2 pp-f po31 d n1 p-acp pno32. (9) sermon (DIV1) 284 Page 86
1059 God hides his face for a time that he may not hide it for ever; he does not now spare them, that he may for ever spare them. But more particularly, God hides his face for a time that he may not hide it for ever; he does not now spare them, that he may for ever spare them. But more particularly, np1 vvz po31 n1 p-acp dt n1 cst pns31 vmb xx vvi pn31 p-acp av; pns31 vdz xx av vvi pno32, cst pns31 vmb p-acp av vvi pno32. cc-acp av-dc av-jn, (9) sermon (DIV1) 286 Page 87
1060 1. God hides his face sometimes, that he may recover his people to a due esteem of his favour. 1. God hides his face sometime, that he may recover his people to a due esteem of his favour. crd np1 vvz po31 n1 av, cst pns31 vmb vvi po31 n1 p-acp dt j-jn n1 pp-f po31 n1. (9) sermon (DIV1) 287 Page 87
1061 The spouse flagged in her affections towards Christ, his withdrawings raise up her desires. The spouse flagged in her affections towards christ, his withdrawings raise up her Desires. dt n1 vvd p-acp po31 n2 p-acp np1, po31 n2-vvg vvb a-acp po31 n2. (9) sermon (DIV1) 287 Page 87
1062 2. That they may be more wary and cautious in shuning whatever might renew these breaches again, 2. That they may be more wary and cautious in shunning whatever might renew these Breaches again, crd cst pns32 vmb vbi av-dc j cc j p-acp vvg r-crq vmd vvi d n2 av, (9) sermon (DIV1) 288 Page 87
1063 and consequently enjoy his favour more fully and more constantly. The burnt child dreads the fire. and consequently enjoy his favour more Fully and more constantly. The burned child dreads the fire. cc av-j vvi po31 n1 av-dc av-j cc av-dc av-j. dt j-vvn n1 vvz dt n1. (9) sermon (DIV1) 288 Page 87
1064 4. The uncomfortableness of this condition. 4. The uncomfortableness of this condition. crd dt n1 pp-f d n1. (9) sermon (DIV1) 289 Page 87
1065 1. Proportionably, to the withdrawings of God, there will be a damp uon all our comforts; 1. Proportionably, to the withdrawings of God, there will be a damp uon all our comforts; crd av-j, p-acp dt n2-vvg pp-f np1, pc-acp vmb vbi dt n-jn fw-mi d po12 n2; (9) sermon (DIV1) 290 Page 87
1066 If the sun be set all the stars in the firmament cannot make day, if God hide his face, it must needs be night with the poor soul; Thus with David, Psal. 30.7. Thou didst hide thy face, and I was troubled. If the sun be Set all the Stars in the firmament cannot make day, if God hide his face, it must needs be night with the poor soul; Thus with David, Psalm 30.7. Thou didst hide thy face, and I was troubled. cs dt n1 vbb vvn d dt n2 p-acp dt n1 vmbx vvi n1, cs np1 vvb po31 n1, pn31 vmb av vbi n1 p-acp dt j n1; av p-acp np1, np1 crd. pns21 vdd2 vvi po21 n1, cc pns11 vbds vvn. (9) sermon (DIV1) 290 Page 87
1067 2. Accordingly, there will be a decay in all our graces; 2. Accordingly, there will be a decay in all our graces; crd av-vvg, pc-acp vmb vbi dt n1 p-acp d po12 n2; (9) sermon (DIV1) 291 Page 87
1068 those plants which while the sun is near, thrive and flourish, in the winter season seem to die and wither; those plants which while the sun is near, thrive and flourish, in the winter season seem to die and wither; d n2 r-crq n1 dt n1 vbz j, vvb cc vvi, p-acp dt n1 n1 vvb pc-acp vvi cc vvi; (9) sermon (DIV1) 291 Page 87
1069 the soul of man is but a barren foil in respect of all spiritual good, the soul of man is but a barren foil in respect of all spiritual good, dt n1 pp-f n1 vbz p-acp dt j n1 p-acp n1 pp-f d j j, (9) sermon (DIV1) 291 Page 87
1070 while God who is the spiritual husbandman, is tilling and dressing, and taking pains with it, 'tis then fruitful, while God who is the spiritual husbandman, is tilling and dressing, and taking pains with it, it's then fruitful, cs np1 r-crq vbz dt j n1, vbz vvg cc vvg, cc vvg n2 p-acp pn31, pn31|vbz av j, (9) sermon (DIV1) 291 Page 87
1071 but when God withdraws all decays, John 15.2. Jerem. 23.3. 3. There will be proportionably a deadness and inefficacy upon all the means of doing us good. but when God withdraws all decays, John 15.2. Jeremiah 23.3. 3. There will be proportionably a deadness and inefficacy upon all the means of doing us good. cc-acp c-crq np1 vvz d n2, np1 crd. np1 crd. crd pc-acp vmb vbi av-j dt n1 cc n1 p-acp d dt n2 pp-f vdg pno12 j. (9) sermon (DIV1) 291 Page 87
1072 The weapons of our spiritual warfare are only powerful through God. The Gospel is the power of God, Rom. 7.16. 'tis not food alone can nourish but the blessing of God going with it; The weapons of our spiritual warfare Are only powerful through God. The Gospel is the power of God, Rom. 7.16. it's not food alone can nourish but the blessing of God going with it; dt n2 pp-f po12 j n1 vbr av-j j p-acp np1. dt n1 vbz dt n1 pp-f np1, np1 crd. pn31|vbz xx n1 av-j vmb vvi p-acp dt n1 pp-f np1 vvg p-acp pn31; (9) sermon (DIV1) 292 Page 88
1073 'tis not ordinances alone can refresh, but God in and by ordinances. 4. Every affliction will proportionably become more burdenson and afflicting; it's not ordinances alone can refresh, but God in and by ordinances. 4. Every affliction will proportionably become more burdenson and afflicting; pn31|vbz xx n2 av-j vmb vvi, cc-acp np1 p-acp cc p-acp n2. crd np1 n1 vmb av-j vvi dc n1 cc vvg; (9) sermon (DIV1) 292 Page 88
1074 as the heavyest of afflictions have seemed light to those who have had the presence of God to sweeten them, as the Heaviest of afflictions have seemed Light to those who have had the presence of God to sweeten them, c-acp dt js pp-f n2 vhb vvd n1 p-acp d r-crq vhb vhn dt n1 pp-f np1 pc-acp vvi pno32, (9) sermon (DIV1) 293 Page 88
1075 and his assistance to bear them; and his assistance to bear them; cc po31 n1 pc-acp vvi pno32; (9) sermon (DIV1) 293 Page 88
1076 so the lightest of afflictions must needs be heavy to them from whom God is withdrawn. so the Lightest of afflictions must needs be heavy to them from whom God is withdrawn. av dt js pp-f n2 vmb av vbi j p-acp pno32 p-acp ro-crq np1 vbz vvn. (9) sermon (DIV1) 293 Page 88
1077 Every small burden seems great to weak and feeble persons, when greater matters seem a very nothing to hale and strong persons. Every small burden seems great to weak and feeble Persons, when greater matters seem a very nothing to hale and strong Persons. np1 j n1 vvz j p-acp j cc j n2, c-crq jc n2 vvb dt j pix pc-acp vvi cc j n2. (9) sermon (DIV1) 293 Page 88
1078 Now as Gods presence is with us, so is our strength. Now as God's presence is with us, so is our strength. av c-acp npg1 n1 vbz p-acp pno12, av vbz po12 n1. (9) sermon (DIV1) 293 Page 88
1079 Ʋse. If God hide his face from them who are the Objects of his favour, what will become of them who are the objects of his displeasure? If these things be done to the green tree, what shall be done to the dry? If this be the severity of God towards them whom he loves, Ʋse. If God hide his face from them who Are the Objects of his favour, what will become of them who Are the objects of his displeasure? If these things be done to the green tree, what shall be done to the dry? If this be the severity of God towards them whom he loves, n1. cs np1 vvb po31 n1 p-acp pno32 r-crq vbr dt n2 pp-f po31 n1, q-crq vmb vvi pp-f pno32 r-crq vbr dt n2 pp-f po31 n1? cs d n2 vbb vdn p-acp dt j-jn n1, r-crq vmb vbi vdn p-acp dt j? cs d vbb dt n1 pp-f np1 p-acp pno32 r-crq pns31 vvz, (9) sermon (DIV1) 294 Page 88
1080 how dreadful is the severity of God against them whom he hates? If this may be the portion of them who are in a state of grace, whatshall be the portion of them who are in a state of sin? If so much be endured by vessels of mercy, what must be endured by vessels of wrath? They may at present flourish, how dreadful is the severity of God against them whom he hates? If this may be the portion of them who Are in a state of grace, whatshall be the portion of them who Are in a state of since? If so much be endured by vessels of mercy, what must be endured by vessels of wrath? They may At present flourish, c-crq j vbz dt n1 pp-f np1 p-acp pno32 r-crq pns31 vvz? cs d vmb vbi dt n1 pp-f pno32 r-crq vbr p-acp dt n1 pp-f n1, j vbb dt n1 pp-f pno32 r-crq vbr p-acp dt n1 pp-f n1? cs av av-d vbb vvn p-acp n2 pp-f n1, r-crq vmb vbi vvn p-acp n2 pp-f n1? pns32 vmb p-acp j n1, (9) sermon (DIV1) 294 Page 88
1081 but what will their condition be in that day of revelation of the righteous judgement of God Rom. 2.5. but what will their condition be in that day of Revelation of the righteous judgement of God Rom. 2.5. cc-acp q-crq vmb po32 n1 vbb p-acp d n1 pp-f n1 pp-f dt j n1 pp-f np1 np1 crd. (9) sermon (DIV1) 294 Page 88
1082 Ʋse. When it goes worst with the people of God, 'tis much better with them then with others, they are Objects of Gods favour, Ʋse. When it Goes worst with the people of God, it's much better with them then with Others, they Are Objects of God's favour, n1. c-crq pn31 vvz js p-acp dt n1 pp-f np1, pn31|vbz av-d jc p-acp pno32 av p-acp n2-jn, pns32 vbr n2 pp-f npg1 n1, (9) sermon (DIV1) 295 Page 89
1083 though unable at present to discern any thing but anger, their condition is safe though at present uncomfortable. though unable At present to discern any thing but anger, their condition is safe though At present uncomfortable. cs j p-acp j pc-acp vvi d n1 p-acp n1, po32 n1 vbz j c-acp p-acp j j. (9) sermon (DIV1) 295 Page 89
1084 How vast a difference is there betwixt their sorrows and others joys; How vast a difference is there betwixt their sorrows and Others Joys; q-crq j dt n1 vbz a-acp p-acp po32 n2 cc n2-jn n2; (9) sermon (DIV1) 295 Page 89
1085 The only ground of their sorrows, is because they are unable to discern what cause they have of joy, The only ground of their sorrows, is Because they Are unable to discern what cause they have of joy, dt j n1 pp-f po32 n2, vbz c-acp pns32 vbr j pc-acp vvi r-crq n1 pns32 vhb pp-f n1, (9) sermon (DIV1) 295 Page 89
1086 and the onely ground of others joys, is because they see not what cause they have of sorrow. and the only ground of Others Joys, is Because they see not what cause they have of sorrow. cc dt j n1 pp-f n2-jn n2, vbz c-acp pns32 vvb xx r-crq n1 pns32 vhb pp-f n1. (9) sermon (DIV1) 295 Page 89
1087 Ʋse. It becomes us to consider in how great a measure, this is the case of our Church and Nation. Ʋse. It becomes us to Consider in how great a measure, this is the case of our Church and nation. n1. pn31 vvz pno12 pc-acp vvi p-acp c-crq j dt n1, d vbz dt n1 pp-f po12 n1 cc n1. (9) sermon (DIV1) 296 Page 89
1088 Hath not God hid his face from our Jacob by removing the wonted tokens and pledges of his gracious presence? How great an Eclipse is this day upon all our glory? How are we scanted of former opportunities? It concerns us the more to be affected with these things, Hath not God hid his face from our Jacob by removing the wonted tokens and pledges of his gracious presence? How great an Eclipse is this day upon all our glory? How Are we scanted of former opportunities? It concerns us the more to be affected with these things, vhz xx np1 vvn po31 n1 p-acp po12 np1 p-acp vvg dt j n2 cc n2 pp-f po31 j n1? q-crq j dt n1 vbz d n1 p-acp d po12 n1? q-crq vbr pns12 vvn pp-f j n2? pn31 vvz pno12 dt av-dc pc-acp vbi vvn p-acp d n2, (9) sermon (DIV1) 296 Page 89
1089 because none of us, but by our barrenness under former means, and by our contempt of Gospel priviledges, have contributed very much to the drawing down of his severity. Because none of us, but by our Barrenness under former means, and by our contempt of Gospel privileges, have contributed very much to the drawing down of his severity. c-acp pix pp-f pno12, cc-acp p-acp po12 n1 p-acp j n2, cc p-acp po12 n1 pp-f n1 n2, vhb vvn av av-d p-acp dt vvg a-acp pp-f po31 n1. (9) sermon (DIV1) 296 Page 89
1090 If the Prophet here accounts if so sore a judgement for God to hide his face in respect of temporal favours, If the Prophet Here accounts if so soar a judgement for God to hide his face in respect of temporal favours, cs dt n1 av vvz cs av av-j dt n1 p-acp np1 pc-acp vvi po31 n1 p-acp n1 pp-f j n2, (9) sermon (DIV1) 296 Page 89
1091 how much greater cause have we to lay to heart, Gods hiding his face in respect of spiritual mercies and priviledges. how much greater cause have we to lay to heart, God's hiding his face in respect of spiritual Mercies and privileges. c-crq d jc n1 vhb pns12 pc-acp vvi p-acp n1, n2 vvg po31 n1 p-acp n1 pp-f j n2 cc n2. (9) sermon (DIV1) 296 Page 89
1092 2. Doct. That when God hides his face, from his people, the great work and business which then lies before them, is to wait upon the Lord to look for his; 2. Doct. That when God hides his face, from his people, the great work and business which then lies before them, is to wait upon the Lord to look for his; crd np1 cst c-crq np1 vvz po31 n1, p-acp po31 n1, dt j n1 cc n1 r-crq av vvz p-acp pno32, vbz pc-acp vvi p-acp dt n1 pc-acp vvi p-acp png31; (9) sermon (DIV1) 297 Page 89
1093 'tis their work at all times to wait upon God, and that not only as servants to receive his commands, it's their work At all times to wait upon God, and that not only as Servants to receive his commands, pn31|vbz po32 n1 p-acp d n2 p-acp vvb p-acp np1, cc cst xx av-j c-acp n2 pc-acp vvi po31 n2, (9) sermon (DIV1) 297 Page 89
1094 but as necessitous persons to obtain his relief, both which are put together, Psal. 123.2. but as necessitous Persons to obtain his relief, both which Are put together, Psalm 123.2. cc-acp c-acp j n2 pc-acp vvi po31 n1, d r-crq vbr vvn av, np1 crd. (9) sermon (DIV1) 297 Page 90
1095 As the eyes of servants look unto the hand of their Masters, &c. so our eyes wait upon the Lord our God, As the eyes of Servants look unto the hand of their Masters, etc. so our eyes wait upon the Lord our God, p-acp dt n2 pp-f n2 vvb p-acp dt n1 pp-f po32 n2, av av po12 n2 vvi p-acp dt n1 po12 n1, (9) sermon (DIV1) 297 Page 90
1096 until that he have mercy upon us. until that he have mercy upon us. c-acp cst pns31 vhb n1 p-acp pno12. (9) sermon (DIV1) 297 Page 90
1097 There is not that person on earth, whose ignorance of his duty does not lay a continual obligation upon him, to wait upon the Lord for direction and Councel. There is not that person on earth, whose ignorance of his duty does not lay a continual obligation upon him, to wait upon the Lord for direction and Council. pc-acp vbz xx d n1 p-acp n1, rg-crq n1 pp-f po31 n1 vdz xx vvi dt j n1 p-acp pno31, pc-acp vvi p-acp dt n1 p-acp n1 cc n1. (9) sermon (DIV1) 297 Page 90
1098 Not is there that person on earth, whose necessities and wants, do not lay the like obligation upon him, of waiting upon the Lord for relief and assistance. Not is there that person on earth, whose necessities and Wants, do not lay the like obligation upon him, of waiting upon the Lord for relief and assistance. xx vbz a-acp d n1 p-acp n1, rg-crq n2 cc n2, vdb xx vvi dt j n1 p-acp pno31, pp-f vvg p-acp dt n1 p-acp n1 cc n1. (9) sermon (DIV1) 297 Page 90
1099 Hence is it that the people of God are frequently described by this Character, they are such as wait upon the Lord, believers in the Old Testament waited the accomplishment of those promises, the fulfilling whereof God had reserved for the times of the Gospel. Hence is it that the people of God Are frequently described by this Character, they Are such as wait upon the Lord, believers in the Old Testament waited the accomplishment of those promises, the fulfilling whereof God had reserved for the times of the Gospel. av vbz pn31 cst dt n1 pp-f np1 vbr av-j vvn p-acp d n1, pns32 vbr d c-acp vvb p-acp dt n1, n2 p-acp dt j n1 vvd dt n1 pp-f d n2, dt vvg c-crq np1 vhd vvn p-acp dt n2 pp-f dt n1. (9) sermon (DIV1) 297 Page 90
1100 Thus Jacob waited for the salvation of the Lord, Gen. 49.18. John the Baptist waited for the Messiah, Matth. 11.3. Joseph of Arimathea waited for the kingdom of God, Mark 15.43. Simeon waited for the consolation of Israel, Luke 2.25. The Jews look for redemption in Jerusalem, Luke 2.38. Believers under the New Testament are said to wait for the accomplishment of those promises, the fulfilling whereof God hath referved for another world, they are said to look for the Saviour, Phil. 3.20. To look for that blessed hope, Tit. 2.13. To look for Christ, Heb. 9.28. Thus Jacob waited for the salvation of the Lord, Gen. 49.18. John the Baptist waited for the Messiah, Matthew 11.3. Joseph of Arimathea waited for the Kingdom of God, Mark 15.43. Simeon waited for the consolation of Israel, Lycia 2.25. The jews look for redemption in Jerusalem, Lycia 2.38. Believers under the New Testament Are said to wait for the accomplishment of those promises, the fulfilling whereof God hath referved for Another world, they Are said to look for the Saviour, Philip 3.20. To look for that blessed hope, Tit. 2.13. To look for christ, Hebrew 9.28. av np1 vvn p-acp dt n1 pp-f dt n1, np1 crd. np1 dt n1 vvd p-acp dt np1, np1 crd. np1 pp-f np1 vvd p-acp dt n1 pp-f np1, vvb crd. np1 vvd p-acp dt n1 pp-f np1, av crd. dt np2 vvb p-acp n1 p-acp np1, av crd. n2 p-acp dt j n1 vbr vvn pc-acp vvi p-acp dt n1 pp-f d n2, dt vvg c-crq np1 vhz vvn p-acp j-jn n1, pns32 vbr vvn pc-acp vvi p-acp dt n1, np1 crd. pc-acp vvi p-acp d j-vvn n1, np1 crd. pc-acp vvi p-acp np1, np1 crd. (9) sermon (DIV1) 297 Page 90
1101 But though it be both the duty and Character of Gods people at all times to wait upon the Lord, But though it be both the duty and Character of God's people At all times to wait upon the Lord, p-acp cs pn31 vbb d dt n1 cc n1 pp-f npg1 n1 p-acp d n2 pc-acp vvi p-acp dt n1, (9) sermon (DIV1) 297 Page 90
1102 yet is it especially their work and business at such times: the Prophet knew not what better course to take in that dark, and gloomy season, yet is it especially their work and business At such times: the Prophet knew not what better course to take in that dark, and gloomy season, av vbz pn31 av-j po32 n1 cc n1 p-acp d n2: dt n1 vvd xx r-crq j n1 pc-acp vvi p-acp d j, cc j n1, (9) sermon (DIV1) 297 Page 90
1103 and therefore he resolves for himself to wait upon the Lord, and by his own example he provokes others to do the like; and Therefore he resolves for himself to wait upon the Lord, and by his own Exampl he provokes Others to do the like; cc av pns31 vvz p-acp px31 pc-acp vvi p-acp dt n1, cc p-acp po31 d n1 pns31 vvz ng2-jn pc-acp vdi dt av-j; (9) sermon (DIV1) 297 Page 91
1104 when Jehoshaphat, and the people were so distressed, that they knew not what to do, their eyes were upon God, — 2 Chron. 20.12. The Lord is good unto them that wait for him. when Jehoshaphat, and the people were so distressed, that they knew not what to do, their eyes were upon God, — 2 Chronicles 20.12. The Lord is good unto them that wait for him. c-crq np1, cc dt n1 vbdr av vvn, cst pns32 vvd xx r-crq pc-acp vdi, po32 n2 vbdr p-acp np1, — crd np1 crd. dt n1 vbz j p-acp pno32 cst vvb p-acp pno31. (9) sermon (DIV1) 297 Page 91
1105 — It is good that a man should both hope and quietly wait for the salvation of the Lord, Lam. 3.25, 26. Psal. 33.18, 20. This is the course which God hath prescribed, the faithful practised, — It is good that a man should both hope and quietly wait for the salvation of the Lord, Lam. 3.25, 26. Psalm 33.18, 20. This is the course which God hath prescribed, the faithful practised, — pn31 vbz j cst dt n1 vmd d n1 cc av-jn vvi p-acp dt n1 pp-f dt n1, np1 crd, crd np1 crd, crd d vbz dt n1 r-crq np1 vhz vvn, dt j vvn, (9) sermon (DIV1) 297 Page 91
1106 and God himself hath all along owned. and God himself hath all along owned. cc np1 px31 vhz d p-acp j-vvn. (9) sermon (DIV1) 297 Page 91
1107 For the further clearing of this Doct. Two things shall be spoke to. 1. The nature of this carriage or duty. 2. The principles from which this carriage arises. For the further clearing of this Doct. Two things shall be spoke to. 1. The nature of this carriage or duty. 2. The principles from which this carriage arises. p-acp dt jc n-vvg pp-f d np1 crd n2 vmb vbi vvn p-acp. crd dt n1 pp-f d n1 cc n1. crd dt n2 p-acp r-crq d n1 vvz. (9) sermon (DIV1) 298 Page 91
1108 1. Concerning the nature of this carriage, or what it is to wait upon the Lord, 1. Concerning the nature of this carriage, or what it is to wait upon the Lord, crd vvg dt n1 pp-f d n1, cc r-crq pn31 vbz pc-acp vvi p-acp dt n1, (9) sermon (DIV1) 299 Page 91
1109 and in what acts it doth formally express it self. and in what acts it does formally express it self. cc p-acp r-crq vvz pn31 vdz av-j vvi pn31 n1. (9) sermon (DIV1) 299 Page 91
1110 It is in general such a carriage as results from the joynt exercise of many particular graces, It is in general such a carriage as results from the joint exercise of many particular graces, pn31 vbz p-acp n1 d dt n1 c-acp vvz p-acp dt j n1 pp-f d j n2, (9) sermon (DIV1) 299 Page 91
1111 as faith, hope, patience, humility, repentance, &c. all these and many other graces are necessary ingredients to this carriage, as faith, hope, patience, humility, Repentance, etc. all these and many other graces Are necessary ingredients to this carriage, c-acp n1, n1, n1, n1, n1, av d d cc d j-jn n2 vbr j n2 p-acp d n1, (9) sermon (DIV1) 299 Page 91
1112 and without the concurrent acting of all these we cannot wait upon God aright, but more particularly, waiting upon God implies. and without the concurrent acting of all these we cannot wait upon God aright, but more particularly, waiting upon God Implies. cc p-acp dt j n-vvg pp-f d d pns12 vmbx vvi p-acp np1 av, cc-acp av-dc av-jn, vvg p-acp np1 vvz. (9) sermon (DIV1) 299 Page 91
1113 1. An exercising faith upon the promises, even when providence seems most to contradict the promise; 1. an exercising faith upon the promises, even when providence seems most to contradict the promise; crd dt vvg n1 p-acp dt n2, av c-crq n1 vvz ds pc-acp vvi dt n1; (9) sermon (DIV1) 300 Page 91
1114 distrust drives us from God, as that prophane Prince, 1 Kings 6.33. distrust drives us from God, as that profane Prince, 1 Kings 6.33. n1 vvz pno12 p-acp np1, c-acp cst j n1, crd n2 crd. (9) sermon (DIV1) 300 Page 91
1115 This evil is of the Lord, what should I wait for the Lord any longer? his unbelief represents this duty vain and unprofitable, This evil is of the Lord, what should I wait for the Lord any longer? his unbelief represents this duty vain and unprofitable, d j-jn vbz pp-f dt n1, r-crq vmd pns11 vvi p-acp dt n1 d av-jc? po31 n1 vvz d n1 j cc j, (9) sermon (DIV1) 300 Page 91
1116 but now faith seeks a certainty and sufficiency of relief in the promises, and therefore builds upon them, but now faith seeks a certainty and sufficiency of relief in the promises, and Therefore builds upon them, cc-acp av n1 vvz dt n1 cc n1 pp-f n1 p-acp dt n2, cc av vvz p-acp pno32, (9) sermon (DIV1) 300 Page 92
1117 and consequently bears up the soul above all sinking discouragements; the promises are wells of consolation, but faith is the bucket; and consequently bears up the soul above all sinking discouragements; the promises Are wells of consolation, but faith is the bucket; cc av-j vvz a-acp dt n1 p-acp d j-vvg n2; dt n2 vbr n2 pp-f n1, cc-acp n1 vbz dt n1; (9) sermon (DIV1) 300 Page 92
1118 they are treasuries of all kinds of mercy, but faith fetches out supplies; they Are treasuries of all Kinds of mercy, but faith Fetches out supplies; pns32 vbr n2 pp-f d n2 pp-f n1, cc-acp n1 vvz av n2; (9) sermon (DIV1) 300 Page 92
1119 though there be never so much consort laid up in the promises, yet what is all this to us unless we do by faith make use of them; though there be never so much consort laid up in the promises, yet what is all this to us unless we do by faith make use of them; cs pc-acp vbb av-x av av-d n1 vvn a-acp p-acp dt n2, av q-crq vbz d d p-acp pno12 cs pns12 vdb p-acp n1 vvi n1 pp-f pno32; (9) sermon (DIV1) 300 Page 92
1120 I had fainted, says David, unless I had believed, &c. Psal. 27.13, 14. There were many discouragements in the providences of God, I had fainted, Says David, unless I had believed, etc. Psalm 27.13, 14. There were many discouragements in the providences of God, pns11 vhd vvn, vvz np1, cs pns11 vhd vvn, av np1 crd, crd pc-acp vbdr d n2 p-acp dt n2 pp-f np1, (9) sermon (DIV1) 300 Page 92
1121 but David answers all by believing the promises; but David answers all by believing the promises; cc-acp np1 vvz d p-acp vvg dt n2; (9) sermon (DIV1) 300 Page 92
1122 and indeed there is no other way to answer our Objections but by believing, thousands of troubled thoughts may afflict and burden us, but faith answers all. and indeed there is no other Way to answer our Objections but by believing, thousands of troubled thoughts may afflict and burden us, but faith answers all. cc av pc-acp vbz dx j-jn n1 pc-acp vvi po12 n2 cc-acp p-acp vvg, crd pp-f j-vvn n2 vmb vvi cc vvi pno12, cc-acp n1 vvz d. (9) sermon (DIV1) 300 Page 92
1123 2. A patient and persevering expectation of Gods trturn, how long soever he delay; Though God do not answer us in our time, yet patience waits Gods time; 2. A patient and persevering expectation of God's trturn, how long soever he Delay; Though God do not answer us in our time, yet patience waits God's time; crd dt j cc j n1 pp-f n2 vvi, c-crq av-j av pns31 vvb; cs np1 vdb xx vvi pno12 p-acp po12 n1, av n1 vvz npg1 n1; (9) sermon (DIV1) 301 Page 92
1124 though he do not return so soon as we desire, yet will he stay no longer then he sees it for our good; though he do not return so soon as we desire, yet will he stay no longer then he sees it for our good; cs pns31 vdb xx vvi av av c-acp pns12 vvb, av vmb pns31 vvi dx jc cs pns31 vvz pn31 p-acp po12 j; (9) sermon (DIV1) 301 Page 92
1125 and therefore this is the language of patience, Habbac. 2.3. the vision is yet for an appointed time, but at the end it shall speak, and not lie; and Therefore this is the language of patience, Habbac. 2.3. the vision is yet for an appointed time, but At the end it shall speak, and not lie; cc av d vbz dt n1 pp-f n1, np1. crd. dt n1 vbz av p-acp dt j-vvn n1, cc-acp p-acp dt n1 pn31 vmb vvi, cc xx vvi; (9) sermon (DIV1) 301 Page 92
1126 though it tarry, wait for it, because it will surely come, it will not tarry, Psal. 37.7. rest in the Lord, and wait patiently for him, fret not thy self, &c. he that believes makes not hast. though it tarry, wait for it, Because it will surely come, it will not tarry, Psalm 37.7. rest in the Lord, and wait patiently for him, fret not thy self, etc. he that believes makes not haste. cs pn31 vvb, vvb p-acp pn31, c-acp pn31 vmb av-j vvi, pn31 vmb xx vvi, np1 crd. n1 p-acp dt n1, cc vvi av-j p-acp pno31, vvb xx po21 n1, av pns31 cst vvz vvz xx n1. (9) sermon (DIV1) 301 Page 92
1127 'Tis the proper work of patience to wait Gods leasure, and not to think him slack concerning his promises. Heb. 10.37. God hath told us he will come as a deliverer, and patience expects his coming, till at last it can say with that Martyr Master Glover, He is come, He is come. It's the proper work of patience to wait God's leisure, and not to think him slack Concerning his promises. Hebrew 10.37. God hath told us he will come as a deliverer, and patience expects his coming, till At last it can say with that Martyr Master Glover, He is come, He is come. pn31|vbz dt j n1 pp-f n1 pc-acp vvi npg1 n1, cc xx pc-acp vvi pno31 vvi vvg po31 n2. np1 crd. np1 vhz vvn pno12 pns31 vmb vvi p-acp dt n1, cc n1 vvz po31 n-vvg, c-acp p-acp ord pn31 vmb vvi p-acp d n1 n1 np1, pns31 vbz vvn, pns31 vbz vvn. (9) sermon (DIV1) 301 Page 92
1128 Saul waited, as he thought, a long time for Samuel; but at last his patience is wearied out, 1 Sam. 13.8, 9, 13, 14. But to wait is to abide Gods time, Hos. 3.3. with Ezek. 38.8. The Jews sate as a desolate widow some hundreds of years before Christ, and above sixteen hundred years since praying, that God would again build their temple; Saul waited, as he Thought, a long time for Samuel; but At last his patience is wearied out, 1 Sam. 13.8, 9, 13, 14. But to wait is to abide God's time, Hos. 3.3. with Ezekiel 38.8. The jews sat as a desolate widow Some hundreds of Years before christ, and above sixteen hundred Years since praying, that God would again built their temple; np1 vvd, c-acp pns31 vvd, dt j n1 p-acp np1; cc-acp p-acp ord po31 n1 vbz vvn av, crd np1 crd, crd, crd, crd p-acp pc-acp vvi vbz pc-acp vvi npg1 n1, np1 crd. p-acp np1 crd. dt np2 vvd p-acp dt j n1 d crd pp-f n2 p-acp np1, cc p-acp crd crd n2 c-acp vvg, cst np1 vmd av vvi po32 n1; (9) sermon (DIV1) 301 Page 93
1129 God's time is not yet come for them, now to wait is to hold out; God's time is not yet come for them, now to wait is to hold out; npg1 n1 vbz xx av vvn p-acp pno32, av pc-acp vvi vbz pc-acp vvi av; (9) sermon (DIV1) 301 Page 93
1130 hope is by some compared to a line, patience is nothing else but hope and faith drawn forth. hope is by Some compared to a line, patience is nothing Else but hope and faith drawn forth. n1 vbz p-acp d vvn p-acp dt n1, n1 vbz pix av cc-acp vvb cc n1 vvn av. (9) sermon (DIV1) 301 Page 93
1131 3. A following God with fervent and uncessant prayers, though he seem at present not to regard them; 3. A following God with fervent and uncessant Prayers, though he seem At present not to regard them; crd dt j-vvg np1 p-acp j cc j n2, cs pns31 vvb p-acp j xx pc-acp vvi pno32; (9) sermon (DIV1) 302 Page 93
1132 though he deal with us as he did with the Church, Lament. 3.44. whose prayers could not pass, yet to wait is to charge our selves still to wait as David, Psal. 62.1. My soul waiteth upon the Lord, and vers. 5. of that Psalm, My soul wait thou upon God; though he deal with us as he did with the Church, Lament. 3.44. whose Prayers could not pass, yet to wait is to charge our selves still to wait as David, Psalm 62.1. My soul waits upon the Lord, and vers. 5. of that Psalm, My soul wait thou upon God; cs pns31 vvb p-acp pno12 c-acp pns31 vdd p-acp dt n1, vvb. crd. r-crq n2 vmd xx vvi, av pc-acp vvi vbz pc-acp vvi po12 n2 av pc-acp vvi p-acp np1, np1 crd. po11 n1 vvz p-acp dt n1, cc zz. crd pp-f d n1, po11 n1 vvb pns21 p-acp np1; (9) sermon (DIV1) 302 Page 93
1133 Though God do not as yet answer, yet to wait is never to cease praying, till we find God answering; Though God do not as yet answer, yet to wait is never to cease praying, till we find God answering; cs np1 vdb xx c-acp av vvi, av pc-acp vvi vbz av-x pc-acp vvi vvg, c-acp pns12 vvb np1 vvg; (9) sermon (DIV1) 302 Page 93
1134 to continue seeking as the spouse did, till she found him whom her soul loved. For this cause I besought the Lord thrice, 2 Cor. 12.8. says, S. Paul, but to wait is to continue in prayer, as David, Psal. 69.3, 4, 5, 6. To be resolv'd to take no denials like that poor woman of Canaan, whose importunity nothing but the answer of her request could appease, Matth. 15.22, 23, 24. and so on to vers. 29. Or as blind Bartimeus, Mark 10.46. to vers. 50. to continue seeking as the spouse did, till she found him whom her soul loved. For this cause I besought the Lord thrice, 2 Cor. 12.8. Says, S. Paul, but to wait is to continue in prayer, as David, Psalm 69.3, 4, 5, 6. To be resolved to take no denials like that poor woman of Canaan, whose importunity nothing but the answer of her request could appease, Matthew 15.22, 23, 24. and so on to vers. 29. Or as blind Bartimaeus, Mark 10.46. to vers. 50. pc-acp vvi vvg p-acp dt n1 vdd, c-acp pns31 vvd pno31 r-crq po31 n1 vvd. p-acp d n1 pns11 vvd dt n1 av, crd np1 crd. vvz, zz np1, p-acp pc-acp vvi vbz pc-acp vvi p-acp n1, c-acp np1, np1 crd, crd, crd, crd pc-acp vbi vvd pc-acp vvi dx n2 av-j cst j n1 pp-f np1, rg-crq n1 pix p-acp dt n1 pp-f po31 n1 vmd vvi, np1 crd, crd, crd cc av p-acp pc-acp zz. crd cc p-acp j np1, vvb crd. p-acp fw-la. crd (9) sermon (DIV1) 302 Page 93
1135 4. A keeping close to God in ways of duty, even when he seems to be furthest off from us in ways of mercy, a willingness rather no have our calamities continued, 4. A keeping close to God in ways of duty, even when he seems to be furthest off from us in ways of mercy, a willingness rather no have our calamities continued, crd dt vvg av-j p-acp np1 p-acp n2 pp-f n1, av c-crq pns31 vvz pc-acp vbi js vvn p-acp pno12 p-acp n2 pp-f n1, dt n1 av-c dx vhi po12 n2 vvn, (9) sermon (DIV1) 303 Page 93
1136 then our deliverance obtained by means unwarrantable. then our deliverance obtained by means unwarrantable. cs po12 n1 vvd p-acp n2 j. (9) sermon (DIV1) 303 Page 94
1137 Thus David though he had the promise of the Kingdom, and might at several times have gotten possession thereof by the destruction of Saul: Yet he waits Gods time, Thus David though he had the promise of the Kingdom, and might At several times have got possession thereof by the destruction of Saul: Yet he waits God's time, av np1 cs pns31 vhd dt n1 pp-f dt n1, cc vmd p-acp j n2 vhb vvn n1 av p-acp dt n1 pp-f np1: av pns31 vvz npg1 n1, (9) sermon (DIV1) 303 Page 94
1138 and though it was for a Kingdom, he will not step out of Gods way; and though it was for a Kingdom, he will not step out of God's Way; cc cs pn31 vbds p-acp dt n1, pns31 vmb xx vvi av pp-f npg1 n1; (9) sermon (DIV1) 303 Page 94
1139 and indeed we cannot be said to wiat upon God, while we keep not in his Way, Psal. 37.34. and indeed we cannot be said to Wiat upon God, while we keep not in his Way, Psalm 37.34. cc av pns12 vmbx vbi vvn p-acp zz p-acp np1, cs pns12 vvb xx p-acp po31 n1, np1 crd. (9) sermon (DIV1) 303 Page 94
1140 Wait on the Lord and keep his way, &c. Psal. 25.4, 5, 21. to purcchase deliverance from outward calamities, by sinful means, is to destroy the soul to preserve the body, Wait on the Lord and keep his Way, etc. Psalm 25.4, 5, 21. to purcchase deliverance from outward calamities, by sinful means, is to destroy the soul to preserve the body, vvb p-acp dt n1 cc vvi po31 n1, av np1 crd, crd, crd p-acp n1 n1 p-acp j n2, p-acp j n2, vbz pc-acp vvi dt n1 pc-acp vvi dt n1, (9) sermon (DIV1) 303 Page 94
1141 or to make Gehezi his bargain, who together with his change of raiment had a curse with it, 'Tis Solomons advice, Prov. 20.2. say not thou I will recompence evil, but wait on the Lord, and he shall save thee, Isa. 26.8. or to make Gehazi his bargain, who together with his change of raiment had a curse with it, It's Solomons Advice, Curae 20.2. say not thou I will recompense evil, but wait on the Lord, and he shall save thee, Isaiah 26.8. cc pc-acp vvi np1 po31 n1, r-crq av p-acp po31 n1 pp-f n1 vhd dt n1 p-acp pn31, pn31|vbz np1 n1, np1 crd. vvb xx pns21 pns11 vmb vvi j-jn, cc-acp vvb p-acp dt n1, cc pns31 vmb vvi pno21, np1 crd. (9) sermon (DIV1) 303 Page 94
1142 In the way of thy judgements have we waited for thee, &c. 5. A diligent use of all means for the recovery of what we have lost; In the Way of thy Judgments have we waited for thee, etc. 5. A diligent use of all means for the recovery of what we have lost; p-acp dt n1 pp-f po21 n2 vhb pns12 vvn p-acp pno21, av crd dt j n1 pp-f d n2 p-acp dt n1 pp-f r-crq pns12 vhb vvn; (9) sermon (DIV1) 303 Page 94
1143 the woman that had that bloody issue spent all she had upon the Physicians; so should we do our utmost in the use of means. the woman that had that bloody issue spent all she had upon the Physicians; so should we do our utmost in the use of means. dt n1 cst vhd d j n1 vvd d pns31 vhd p-acp dt n2; av vmd pns12 vdi po12 j p-acp dt n1 pp-f n2. (9) sermon (DIV1) 304 Page 94
1144 First, By a through search and scrutiny after those sins which have provoked God to hide his face from us, Lament. 3.40. Let us search and try our ways, &c. Be sure if there be any breach 'twixt God and us, it is of our own making; First, By a through search and scrutiny After those Sins which have provoked God to hide his face from us, Lament. 3.40. Let us search and try our ways, etc. Be sure if there be any breach betwixt God and us, it is of our own making; ord, p-acp dt p-acp n1 cc n1 p-acp d n2 r-crq vhb vvn np1 pc-acp vvi po31 n1 p-acp pno12, vvb. crd. vvb pno12 vvi cc vvi po12 n2, av vbb j cs pc-acp vbb d n1 p-acp np1 cc pno12, pn31 vbz pp-f po12 d vvg; (9) sermon (DIV1) 305 Page 94
1145 Hath God deprived us of former opportunities? Have not we been barren and unfruitful? Hath he taken much of former means and helps from us? Have not we undervalued those mercies? We may many times read our sin in our punishment, 'tis the promise of God, To him that hath, shall be given, i. e. Hath God deprived us of former opportunities? Have not we been barren and unfruitful? Hath he taken much of former means and helps from us? Have not we undervalved those Mercies? We may many times read our since in our punishment, it's the promise of God, To him that hath, shall be given, i. e. vhz n1 vvn pno12 pp-f j n2? vhb xx pns12 vbi j cc j? vhz pns31 vvn d pp-f j n2 cc vvz p-acp pno12? vhb xx pns12 vvd d n2? pns12 vmb d n2 vvb po12 n1 p-acp po12 n1, pn31|vbz dt n1 pp-f np1, p-acp pno31 cst vhz, vmb vbi vvn, uh. sy. (9) sermon (DIV1) 305 Page 94
1146 to him that improveth the mercies and talents he hath; others are said not to have what they have, Matth. 25.29. to him that improveth the Mercies and Talents he hath; Others Are said not to have what they have, Matthew 25.29. p-acp pno31 cst vvz dt n2 cc n2 pns31 vhz; n2-jn vbr vvn xx pc-acp vhi q-crq pns32 vhb, np1 crd. (9) sermon (DIV1) 305 Page 95
1147 Hath God exercised us with outward judgements? Have not we been wanton with those mercies which God hath removed? Hath God exercised us with outward Judgments? Have not we been wanton with those Mercies which God hath removed? vhz np1 vvn pno12 p-acp j n2? vhb xx pns12 vbi j-jn p-acp d n2 r-crq np1 vhz vvn? (9) sermon (DIV1) 305 Page 95
1148 2. A zealous earnestness in lamenting and reforming those sins, our turning unto God is the best means we can use to obtain his returning unto us; 2. A zealous earnestness in lamenting and reforming those Sins, our turning unto God is the best means we can use to obtain his returning unto us; crd dt j n1 p-acp vvg cc vvg d n2, po12 n-vvg p-acp np1 vbz dt js n2 pns12 vmb vvi pc-acp vvi po31 vvg p-acp pno12; (9) sermon (DIV1) 306 Page 95
1149 we are never more fit for mercy, then when we have reformed and cast off those sins, which have deprived us of mercies, this is to lay the axe to the root of the tree. we Are never more fit for mercy, then when we have reformed and cast off those Sins, which have deprived us of Mercies, this is to lay the axe to the root of the tree. pns12 vbr av av-dc j p-acp n1, av c-crq pns12 vhb vvn cc vvd a-acp d n2, r-crq vhb vvn pno12 pp-f n2, d vbz pc-acp vvi dt n1 p-acp dt n1 pp-f dt n1. (9) sermon (DIV1) 306 Page 95
1150 3. A preparing our selves for mercy; It may be we are not low enough, 1 Pet. 5.6. 3. A preparing our selves for mercy; It may be we Are not low enough, 1 Pet. 5.6. crd dt vvg po12 n2 p-acp n1; pn31 vmb vbi pns12 vbr xx j av-d, crd np1 crd. (9) sermon (DIV1) 307 Page 95
1151 It may be we are not sufficiently divorced from our former vanities, labour to remove all impediments, It may be we Are not sufficiently divorced from our former vanities, labour to remove all impediments, pn31 vmb vbi pns12 vbr xx av-j vvn p-acp po12 j n2, vvb pc-acp vvi d n2, (9) sermon (DIV1) 307 Page 95
1152 for be sure, nothing but our own iniquities can keep back good things from us. 2. Concerning the principles form whence this carriage arises. Take these few. for be sure, nothing but our own iniquities can keep back good things from us. 2. Concerning the principles from whence this carriage arises. Take these few. c-acp vbi j, pix cc-acp po12 d n2 vmb vvi av j n2 p-acp pno12. crd vvg dt n2 vvi c-crq d n1 vvz. vvb d d. (9) sermon (DIV1) 307 Page 95
1153 1. An humble sense of our own vileness, that if we enjoy never so little of these outward good things, we are less then the least of all; 1. an humble sense of our own vileness, that if we enjoy never so little of these outward good things, we Are less then the least of all; crd dt j n1 pp-f po12 d n1, cst cs pns12 vvb av-x av j pp-f d j j n2, pns12 vbr av-dc cs dt ds pp-f d; (9) sermon (DIV1) 309 Page 95
1154 if God be never so severe with us, there is much of mercy in the highest acts of severity, if God be never so severe with us, there is much of mercy in the highest acts of severity, cs np1 vbb av-x av j p-acp pno12, pc-acp vbz d pp-f n1 p-acp dt js n2 pp-f n1, (9) sermon (DIV1) 309 Page 95
1155 though we suffer much, all is little in comparison of what we deserve to suffer; though we suffer much, all is little in comparison of what we deserve to suffer; cs pns12 vvb av-d, d vbz j p-acp n1 pp-f r-crq pns12 vvb pc-acp vvi; (9) sermon (DIV1) 309 Page 95
1156 while we have such vile thoughts of our selves, we cannot but think well of God, while we have such vile thoughts of our selves, we cannot but think well of God, cs pns12 vhb d j n2 pp-f po12 n2, pns12 vmbx p-acp vvi av pp-f np1, (9) sermon (DIV1) 309 Page 95
1157 and be ready to wait upon him; but so long as we think God harsh and rigorous, we are apt to say, and be ready to wait upon him; but so long as we think God harsh and rigorous, we Are apt to say, cc vbi j pc-acp vvi p-acp pno31; cc-acp av av-j c-acp pns12 vvb np1 j cc j, pns12 vbr j pc-acp vvi, (9) sermon (DIV1) 309 Page 95
1158 as he did, 1 Kings 6. 33. Why should we wait any longer for him? as he did, 1 Kings 6. 33. Why should we wait any longer for him? c-acp pns31 vdd, crd n2 crd crd q-crq vmd pns12 vvi d av-jc p-acp pno31? (9) sermon (DIV1) 309 Page 95
1159 2. A through conviction of our being wholly at the will and pleasure of God, if we enjoy any tokens of his love it is from his bounty; 2. A through conviction of our being wholly At the will and pleasure of God, if we enjoy any tokens of his love it is from his bounty; crd sy p-acp n1 pp-f po12 vbg av-jn p-acp dt n1 cc n1 pp-f np1, cs pns12 vvb d n2 pp-f po31 n1 pn31 vbz p-acp po31 n1; (9) sermon (DIV1) 310 Page 95
1160 if these be removed, God herein is righteous; if these be removed, God herein is righteous; cs d vbb vvn, np1 av vbz j; (9) sermon (DIV1) 310 Page 96
1161 The very thoughts that all afflictions have been from God, have silenced all murmurings and repinings in believers of old; The very thoughts that all afflictions have been from God, have silenced all murmurings and repinings in believers of old; dt j n2 cst d n2 vhb vbn p-acp np1, vhb vvn d n2 cc n2-vvg p-acp n2 pp-f j; (9) sermon (DIV1) 310 Page 96
1162 This was the Language of Eli, 1 Sam. 3.18. It is the Lord. So Hezekiah, Good is the word of the Lord, Isa. 39.8. I was dumb, I opened not mymouth because thou didst it, says, Devid, Psal 39.9. There may be miscarriages in instruments but none in God. This was the Language of Eli, 1 Sam. 3.18. It is the Lord. So Hezekiah, Good is the word of the Lord, Isaiah 39.8. I was dumb, I opened not mymouth Because thou didst it, Says, David, Psalm 39.9. There may be miscarriages in Instruments but none in God. d vbds dt n1 pp-f np1, crd np1 crd. pn31 vbz dt n1. av np1, j vbz dt n1 pp-f dt n1, np1 crd. pns11 vbds j, pns11 vvd xx n1 c-acp pns21 vdd2 pn31, vvz, np1, np1 crd. pc-acp vmb vbi n2 p-acp n2 p-acp pix p-acp np1. (9) sermon (DIV1) 310 Page 96
1163 3. A setled perswasion of our dependance upon God for whatever help we need; whatever our distresses are, 'tis God alone can give ease; 3. A settled persuasion of our dependence upon God for whatever help we need; whatever our Distresses Are, it's God alone can give ease; crd dt j-vvn n1 pp-f po12 n1 p-acp np1 p-acp r-crq n1 pns12 vvb; r-crq po12 n2 vbr, pn31|vbz np1 av-j vmb vvi n1; (9) sermon (DIV1) 311 Page 96
1164 if he bind, who can loose? If he cast down, who can raise up? If he speak trouble, who can speak peace? He is the supreme and Sovereign disposer of all things, Deut. 32.39. None can deliver out of his hands. if he bind, who can lose? If he cast down, who can raise up? If he speak trouble, who can speak peace? He is the supreme and Sovereign disposer of all things, Deuteronomy 32.39. None can deliver out of his hands. cs pns31 vvb, r-crq vmb vvi? cs pns31 vvd a-acp, r-crq vmb vvi a-acp? cs pns31 vvb n1, r-crq vmb vvi n1? pns31 vbz dt j cc j-jn n1 pp-f d n2, np1 crd. pix vmb vvi av pp-f po31 n2. (9) sermon (DIV1) 311 Page 96
1165 These perswasions engage us to wait upon God alone, Jer. 14.22. These persuasions engage us to wait upon God alone, Jer. 14.22. np1 n2 vvb pno12 pc-acp vvi p-acp np1 av-j, np1 crd. (9) sermon (DIV1) 311 Page 96
1166 4. A Reverent esteem of the wisdom, goodness and faithfulness of God in all his dispensations, that all his works are in weight and measure, 4. A Reverend esteem of the Wisdom, Goodness and faithfulness of God in all his dispensations, that all his works Are in weight and measure, crd dt j n1 pp-f dt n1, n1 cc n1 pp-f np1 p-acp d po31 n2, cst d po31 n2 vbr p-acp n1 cc n1, (9) sermon (DIV1) 312 Page 96
1167 and that he who hath the disposal of all things does dispose of all things, to the best, and that he who hath the disposal of all things does dispose of all things, to the best, cc cst pns31 r-crq vhz dt n1 pp-f d n2 vdz vvi pp-f d n2, p-acp dt js, (9) sermon (DIV1) 312 Page 96
1168 though we cannot many times see these truths, because the ways of God are so great a deep; though we cannot many times see these truths, Because the ways of God Are so great a deep; cs pns12 vmbx d n2 vvb d n2, c-acp dt n2 pp-f np1 vbr av j dt j-jn; (9) sermon (DIV1) 312 Page 96
1169 Yet to believe it, is necessary to our waiting upon God, to entertain good thoughts of him, what ever thoughts he seems to entertain concerning us. Yet to believe it, is necessary to our waiting upon God, to entertain good thoughts of him, what ever thoughts he seems to entertain Concerning us. av pc-acp vvi pn31, vbz j p-acp po12 vvg p-acp np1, pc-acp vvi j n2 pp-f pno31, r-crq av n2 pns31 vvz pc-acp vvi vvg pno12. (9) sermon (DIV1) 312 Page 96
1170 5. A resignation of our selves into the hands of God, a submitting our wills unto his, a laying our selves down at his feet, that if God see it best both in reference to his glory, 5. A resignation of our selves into the hands of God, a submitting our wills unto his, a laying our selves down At his feet, that if God see it best both in Referente to his glory, crd dt n1 pp-f po12 n2 p-acp dt n2 pp-f np1, dt vvg po12 n2 p-acp png31, dt vvg po12 n2 a-acp p-acp po31 n2, cst cs np1 vvb pn31 av-js av-d p-acp n1 p-acp po31 n1, (9) sermon (DIV1) 313 Page 96
1171 and our own good, that we should rather honour him in away of suffering than doing, to pray with our Saviour, If it be possible let this Cup pass from me, nevertheless, not my will but thine be done, Mat. 26.39. Ʋse. and our own good, that we should rather honour him in away of suffering than doing, to pray with our Saviour, If it be possible let this Cup pass from me, nevertheless, not my will but thine be done, Mathew 26.39. Ʋse. cc po12 d j, cst pns12 vmd av-c vvi pno31 p-acp av pp-f n1 cs vdg, pc-acp vvi p-acp po12 n1, cs pn31 vbb j vvb d n1 vvi p-acp pno11, av, xx po11 n1 p-acp png21 vbb vdn, np1 crd. n1. (9) sermon (DIV1) 313 Page 97
1172 What height of folly then is it, when God seems to cast off all regard of us, What height of folly then is it, when God seems to cast off all regard of us, q-crq n1 pp-f n1 av vbz pn31, c-crq np1 vvz pc-acp vvi a-acp d n1 pp-f pno12, (9) sermon (DIV1) 314 Page 97
1173 for us to cast off all regard of him: for us to cast off all regard of him: p-acp pno12 pc-acp vvi a-acp d n1 pp-f pno31: (9) sermon (DIV1) 314 Page 97
1174 as do all impatient and froward persons, who upon every withdrawing of God, are so bold as to call the glorious Majesty of Heaven before their petty Tribunal; as do all impatient and froward Persons, who upon every withdrawing of God, Are so bold as to call the glorious Majesty of Heaven before their Petty Tribunal; c-acp vdb d j cc j n2, r-crq p-acp d n-vvg pp-f np1, vbr av j c-acp pc-acp vvi dt j n1 pp-f n1 p-acp po32 j n1; (9) sermon (DIV1) 314 Page 97
1175 and charge him either with rigorousness or unfaithfulness: as, 2 Kings 6.33. and charge him either with rigorousness or unfaithfulness: as, 2 Kings 6.33. cc vvb pno31 av-d p-acp n1 cc n1: c-acp, crd n2 crd. (9) sermon (DIV1) 314 Page 97
1176 And oh how apt are all men so far to forget their subjection and dependence upon God, And o how apt Are all men so Far to forget their subjection and dependence upon God, cc uh q-crq j vbr d n2 av av-j pc-acp vvi po32 n1 cc n1 p-acp np1, (9) sermon (DIV1) 314 Page 97
1177 as when he breaks in upon them by his judgments, they break out against him in their complaints and murmurings. as when he breaks in upon them by his Judgments, they break out against him in their complaints and murmurings. c-acp c-crq pns31 vvz p-acp p-acp pno32 p-acp po31 n2, pns32 vvb av p-acp pno31 p-acp po32 n2 cc n2. (9) sermon (DIV1) 314 Page 97
1178 Others there are who in their distresses betake themselves to indiredct and sinful means of safety, Others there Are who in their Distresses betake themselves to indiredct and sinful means of safety, n2-jn pc-acp vbr r-crq p-acp po32 n2 vvb px32 pc-acp vvi cc j n2 pp-f n1, (9) sermon (DIV1) 314 Page 97
1179 as the Jews here to their confederacies with the bordering Heathens. as the jews Here to their confederacies with the bordering heathens. c-acp dt np2 av p-acp po32 n2 p-acp dt vvg n2-jn. (9) sermon (DIV1) 314 Page 97
1180 How many are there who think no course bad by which they may shift off dangers, How many Are there who think no course bad by which they may shift off dangers, c-crq d vbr a-acp r-crq vvb dx n1 j p-acp r-crq pns32 vmb vvi a-acp n2, (9) sermon (DIV1) 314 Page 97
1181 and shelter themslves from an approaching Storm — But this is not to wait upon the Lord, and shelter themslves from an approaching Storm — But this is not to wait upon the Lord, cc vvi n2 p-acp dt j-vvg n1 — cc-acp d vbz xx pc-acp vvi p-acp dt n1, (9) sermon (DIV1) 314 Page 97
1182 but a course quite contrary to what is commended here. but a course quite contrary to what is commended Here. cc-acp dt n1 av j-jn p-acp r-crq vbz vvn av. (9) sermon (DIV1) 314 Page 97
1183 Now in these perilous times, lest we should make use of deceitful refuges, consider these few Arguments. Now in these perilous times, lest we should make use of deceitful refuges, Consider these few Arguments. av p-acp d j n2, cs pns12 vmd vvi n1 pp-f j n2, vvb d d n2. (9) sermon (DIV1) 314 Page 97
1184 1. The absolute impossibility of ever finding benefit by any way of Sin. Sin is a depargting from God, 1. The absolute impossibility of ever finding benefit by any Way of Sin. since is a depargting from God, crd dt j n1 pp-f av vvg n1 p-acp d n1 pp-f np1 n1 vbz dt vvg p-acp np1, (9) sermon (DIV1) 315 Page 97
1185 and in departing from him, we forsake our strength and refuge. and in departing from him, we forsake our strength and refuge. cc p-acp vvg p-acp pno31, pns12 vvb po12 n1 cc n1. (9) sermon (DIV1) 315 Page 97
1186 Can we ever be safe while we are from under Gods Protection? Sin is a putting our selves out of Gods Protection. Can we ever be safe while we Are from under God's Protection? since is a putting our selves out of God's Protection. vmb pns12 av vbb j cs pns12 vbr p-acp p-acp npg1 n1? n1 vbz dt vvg po12 n2 av pp-f npg1 n1. (9) sermon (DIV1) 315 Page 97
1187 The lord is with you while you are with him, but if you forsake him he will forsake you, 2 Chron. 15.2. Can any kind of means do us good without Gods concurrence? whatever there is of virtue in them, it is derived from him ▪ does Food nourish? 'tis God that makes it nourishing, Mat. 4.4. Does Physick cure? 'tis God that makes it effectual. The lord is with you while you Are with him, but if you forsake him he will forsake you, 2 Chronicles 15.2. Can any kind of means do us good without God's concurrence? whatever there is of virtue in them, it is derived from him ▪ does Food nourish? it's God that makes it nourishing, Mathew 4.4. Does Physick cure? it's God that makes it effectual. dt n1 vbz p-acp pn22 cs pn22 vbr p-acp pno31, cc-acp cs pn22 vvb pno31 pns31 vmb vvi pn22, crd np1 crd. vmb d n1 pp-f n2 vdb pno12 j p-acp npg1 n1? r-crq a-acp vbz pp-f n1 p-acp pno32, pn31 vbz vvn p-acp pno31 ▪ vdz n1 vvi? pn31|vbz np1 cst vvz pn31 vvg, np1 crd. vdz np1 vvi? pn31|vbz np1 cst vvz pn31 j. (9) sermon (DIV1) 315 Page 98
1188 Do Creature helps, Friends, &c. stand us in stead? 'tis God that gives them both hearts and power. Do Creature helps, Friends, etc. stand us in stead? it's God that gives them both hearts and power. vdb n1 n2, n2, av vvb pno12 p-acp n1? pn31|vbz np1 cst vvz pno32 d n2 cc n1. (9) sermon (DIV1) 315 Page 98
1189 To use indirect means is to blast means, and render them ineffectual. It's true that God sometimes permits many to flourish not only in their sinful courses, but by their sinful courses. To use indirect means is to blast means, and render them ineffectual. It's true that God sometime permits many to flourish not only in their sinful courses, but by their sinful courses. p-acp n1 j n2 vbz pc-acp vvi n2, cc vvi pno32 j. pn31|vbz j cst np1 av vvz d pc-acp vvi xx av-j p-acp po32 j n2, cc-acp p-acp po32 j n2. (9) sermon (DIV1) 315 Page 98
1190 This was Asaphs temptation, Psal. 73. But alas, much better would it have been for such, rather to have been without their comforts than to have purchased them thus. This was Asaphs temptation, Psalm 73. But alas, much better would it have been for such, rather to have been without their comforts than to have purchased them thus. d vbds np1 n1, np1 crd p-acp uh, av-d av-jc vmd pn31 vhi vbn p-acp d, av-c pc-acp vhi vbn p-acp po32 n2 cs pc-acp vhi vvn pno32 av. (9) sermon (DIV1) 315 Page 98
1191 2. This kind of carriage, in stead of relieving us in our distresses, does but increase them. 2. This kind of carriage, in stead of relieving us in our Distresses, does but increase them. crd d n1 pp-f n1, p-acp n1 pp-f vvg pno12 p-acp po12 n2, vdz p-acp vvi pno32. (9) sermon (DIV1) 316 Page 98
1192 Those towards whom God hath any purpose of mercy, if gentler means prevail not, God, like a careful Physitian, applys sharper: Those towards whom God hath any purpose of mercy, if Gentler means prevail not, God, like a careful physician, Applies sharper: d p-acp ro-crq np1 vhz d n1 pp-f n1, cs jc n2 vvb xx, np1, av-j dt j n1, vvz jc: (9) sermon (DIV1) 316 Page 98
1193 if milder corrections do not humble them, like a tender Parent, he is more severe: if cords of love will not draw them, he uses the bonds of affliction; if milder corrections do not humble them, like a tender Parent, he is more severe: if cords of love will not draw them, he uses the bonds of affliction; cs jc n2 vdb xx vvi pno32, av-j dt j n1, pns31 vbz av-dc j: cs n2 pp-f n1 vmb xx vvi pno32, pns31 vvz dt n2 pp-f n1; (9) sermon (DIV1) 316 Page 98
1194 but if mercies move not, and afflictions prevail not, God takes another course with them and never leaves till he brings them upon their knees. but if Mercies move not, and afflictions prevail not, God Takes Another course with them and never leaves till he brings them upon their knees. cc-acp cs n2 vvb xx, cc n2 vvb xx, np1 vvz j-jn n1 p-acp pno32 cc av vvz c-acp pns31 vvz pno32 p-acp po32 n2. (9) sermon (DIV1) 316 Page 98
1195 In natural causes resistance does but increase the vigour and operation of contraries. In natural Causes resistance does but increase the vigour and operation of contraries. p-acp j n2 n1 vdz p-acp vvi dt n1 cc n1 pp-f n2-jn. (9) sermon (DIV1) 316 Page 98
1196 When fire and water meet in strong opposition, how does the stronger rage, till it hath got the victory. When fire and water meet in strong opposition, how does the Stronger rage, till it hath god the victory. c-crq n1 cc n1 vvi p-acp j n1, q-crq vdz dt jc n1, c-acp pn31 vhz vvn dt n1. (9) sermon (DIV1) 316 Page 98
1197 God tryed many ways with Ephraim, but his heart yielded not, God sometimes over till he hath humbled him, Isa. 57.16, 17. with Jer. 31. 19. As for others, God sometimes deals with them as he did with Pharaoh, who by his stubbornness encreased his Plagues; God tried many ways with Ephraim, but his heart yielded not, God sometime over till he hath humbled him, Isaiah 57.16, 17. with Jer. 31. 19. As for Others, God sometime deals with them as he did with Pharaoh, who by his stubbornness increased his Plagues; np1 vvd d n2 p-acp np1, p-acp po31 n1 vvd xx, np1 av p-acp c-acp pns31 vhz vvn pno31, np1 crd, crd p-acp np1 crd crd p-acp p-acp n2-jn, np1 av vvz p-acp pno32 c-acp pns31 vdd p-acp np1, r-crq p-acp po31 n1 vvd po31 n2; (9) sermon (DIV1) 316 Page 99
1198 or else as he dealt at last with Ephraim Hos. 4.17. or Else as he dealt At last with Ephraim Hos. 4.17. cc av c-acp pns31 vvd p-acp ord p-acp np1 np1 crd. (9) sermon (DIV1) 316 Page 99
1199 He gave him up to his incorrigibleness, either they hasten their ruine in this world by their perverseness, He gave him up to his incorrigibleness, either they hasten their ruin in this world by their perverseness, pns31 vvd pno31 a-acp p-acp po31 n1, d pns32 vvb po32 n1 p-acp d n1 p-acp po32 n1, (9) sermon (DIV1) 316 Page 99
1200 or else they ripen themselves for judgment in another world. or Else they ripen themselves for judgement in Another world. cc av pns32 vvb px32 p-acp n1 p-acp j-jn n1. (9) sermon (DIV1) 316 Page 99
1201 3. In stead of removeing or shortning our tryals, this carriage does prolong and continue tthem. 3. In stead of removing or shortening our trials, this carriage does prolong and continue tthem. crd p-acp n1 pp-f vvg cc vvg po12 n2, d n1 vdz vvi cc vvi n1. (9) sermon (DIV1) 317 Page 99
1202 The Chyrurgeon continues his Plaisters while the Sore is unhealed: the Child does but prolong his Fathers displeasure by his obstinacy. The Chirurgeon continues his Plasters while the Soar is unhealed: the Child does but prolong his Father's displeasure by his obstinacy. dt n1 vvz po31 n2 cs dt j vbz j: dt n1 vdz p-acp vvi po31 ng1 n1 p-acp po31 n1. (9) sermon (DIV1) 317 Page 99
1203 A Prince that hath once begun to reduce rebellious Subjects, leaves not off till he hath subdued them: A Prince that hath once begun to reduce rebellious Subject's, leaves not off till he hath subdued them: dt n1 cst vhz a-acp vvn pc-acp vvi j n2-jn, vvz xx a-acp c-acp pns31 vhz vvn pno32: (9) sermon (DIV1) 317 Page 99
1204 there's no standing it out against God, no other way to prevail with him, but by repentance and submission. there's no standing it out against God, no other Way to prevail with him, but by Repentance and submission. pc-acp|vbz dx vvg pn31 av p-acp np1, dx j-jn n1 pc-acp vvi p-acp pno31, cc-acp p-acp n1 cc n1. (9) sermon (DIV1) 317 Page 99
1205 Ʋse Exhort. To follow the Prophets Example here, in taking the same course in this day of Jacobs trouble, as he did in that: Ʋse Exhort. To follow the prophets Exampl Here, in taking the same course in this day of Jacobs trouble, as he did in that: av vvi. pc-acp vvi dt ng1 n1 av, p-acp vvg dt d n1 p-acp d n1 pp-f np1 n1, c-acp pns31 vdd p-acp d: (9) sermon (DIV1) 318 Page 99
1206 God had hid his face from Jacob then, he hath hid his face from Jacob now let us be persuaded to wait upon the Lord to look for him. God had hid his face from Jacob then, he hath hid his face from Jacob now let us be persuaded to wait upon the Lord to look for him. np1 vhd vvn po31 n1 p-acp np1 av, pns31 vhz vvn po31 n1 p-acp np1 av vvb pno12 vbi vvn pc-acp vvi p-acp dt n1 pc-acp vvi p-acp pno31. (9) sermon (DIV1) 318 Page 99
1207 1. The recovery of those pledges of Gods love, whereof we are at present deprived, is a mercyworthy th waiting for. 1. The recovery of those pledges of God's love, whereof we Are At present deprived, is a mercyworthy that waiting for. crd dt n1 pp-f d n2 pp-f npg1 n1, c-crq pns12 vbr p-acp j vvn, vbz dt j dt vvg p-acp. (9) sermon (DIV1) 319 Page 99
1208 Hath God hid his face from this Nation in general, by depriving us in a great measure of the means of Communion with himself: Hath God hid his face from this nation in general, by depriving us in a great measure of the means of Communion with himself: vhz np1 vvn po31 n1 p-acp d n1 p-acp n1, p-acp vvg pno12 p-acp dt j n1 pp-f dt n2 pp-f n1 p-acp px31: (9) sermon (DIV1) 319 Page 99
1209 remember how supporting, how refreshing, how improving and strengthning you have found those Ordinances, of which you are at present in a great measure scanted, Remember how supporting, how refreshing, how improving and strengthening you have found those Ordinances, of which you Are At present in a great measure scanted, vvb c-crq vvg, c-crq vvg, c-crq vvg cc vvg pn22 vhb vvn d n2, pp-f r-crq pn22 vbr p-acp j p-acp dt j n1 vvn, (9) sermon (DIV1) 319 Page 100
1210 and yu cannot but be sensible that there are Priviledges worthy the waiting for. and thou cannot but be sensible that there Are Privileges worthy the waiting for. cc pns21 vmbx p-acp vbi j cst a-acp vbr n2 j dt vvg p-acp. (9) sermon (DIV1) 319 Page 100
1211 God hath exercised us in this Nation with many years of affliction, but what affliction ever like to this? hath God hid his face from any soul in particular? be persuaded to wait, 'tis a mercy worthy the waiting for, to regain his favour. God hath exercised us in this nation with many Years of affliction, but what affliction ever like to this? hath God hid his face from any soul in particular? be persuaded to wait, it's a mercy worthy the waiting for, to regain his favour. np1 vhz vvn pno12 p-acp d n1 p-acp d n2 pp-f n1, cc-acp q-crq n1 av av-j p-acp d? vhz np1 vvn po31 n1 p-acp d n1 p-acp j? vbb vvn pc-acp vvi, pn31|vbz dt n1 j dt vvg p-acp, pc-acp vvi po31 n1. (9) sermon (DIV1) 319 Page 100
1212 1. There are no comforts in all the world like the comforts of Gods presence: 1. There Are no comforts in all the world like the comforts of God's presence: crd pc-acp vbr dx n2 p-acp d dt n1 av-j dt n2 pp-f npg1 n1: (9) sermon (DIV1) 320 Page 100
1213 he that hath once tasted the sweetness of these conforts, can not but comparatively despise all other, he that hath once tasted the sweetness of these comforts, can not but comparatively despise all other, pns31 cst vhz a-acp vvn dt n1 pp-f d n2, vmb xx cc-acp av-j vvi d n-jn, (9) sermon (DIV1) 320 Page 100
1214 as in the primitive Christians they despised estates, liberties, Friends, yea and life it self, rather than submit ot any thing that might endanger Gods withdrawing from them. as in the primitive Christians they despised estates, Liberties, Friends, yea and life it self, rather than submit It any thing that might endanger God's withdrawing from them. c-acp p-acp dt j np1 pns32 vvd n2, n2, n2, uh cc n1 pn31 n1, av-c cs vvi zz d n1 cst vmd vvi n2 vvg p-acp pno32. (9) sermon (DIV1) 320 Page 100
1215 2. 'Tis not the ba•e presence and favour of God, but the evidence and sence thereof, that renders our condition comfortable. 2. It's not the ba•e presence and favour of God, but the evidence and sense thereof, that renders our condition comfortable. crd pn31|vbz xx dt j n1 cc n1 pp-f np1, cc-acp dt n1 cc n1 av, cst vvz po12 n1 j. (9) sermon (DIV1) 321 Page 100
1216 In the favour of God is life, his loving kindness is better than life; In the favour of God is life, his loving kindness is better than life; p-acp dt n1 pp-f np1 vbz n1, po31 j-vvg n1 vbz jc cs n1; (9) sermon (DIV1) 321 Page 100
1217 but while the soul hath its evidences blotted, its hopes darkned, the higer it prises the favour of God, the more afflicting is the inevidence thereof. but while the soul hath its evidences blotted, its hope's darkened, the higer it prizes the favour of God, the more afflicting is the inevidence thereof. cc-acp cs dt n1 vhz po31 n2 vvn, po31 n2 vvn, dt n1 pn31 vvz dt n1 pp-f np1, dt av-dc vvg vbz dt n1 av. (9) sermon (DIV1) 321 Page 100
1218 Is God the fountain of all good? and is this God mine enemy? are all my fresh springs in him, Is God the fountain of all good? and is this God mine enemy? Are all my fresh springs in him, vbz np1 dt n1 pp-f d j? cc vbz d np1 po11 n1? vbr d po11 j n2 p-acp pno31, (9) sermon (DIV1) 321 Page 100
1219 and are all these stop'd and shut up against me? Is he the supreme disposer of all things, and Are all these stopped and shut up against me? Is he the supreme disposer of all things, cc vbr d d vvn cc vvn a-acp p-acp pno11? vbz pns31 dt j n1 pp-f d n2, (9) sermon (DIV1) 321 Page 100
1220 and am I under his displeasure? that soul that considers what God is in himself, what he is to others of his servants, and am I under his displeasure? that soul that considers what God is in himself, what he is to Others of his Servants, cc vbm pns11 p-acp po31 n1? cst n1 cst vvz r-crq n1 vbz p-acp px31, r-crq pns31 vbz p-acp n2-jn pp-f po31 n2, (9) sermon (DIV1) 321 Page 100
1221 and what he hath been to it self in times past, cannot but be sensible how grievous a thing it is to lose such a Friend, such a Father, &c. and therefore esteem the recovery of his favour a mery worthy the waiting for. and what he hath been to it self in times past, cannot but be sensible how grievous a thing it is to loose such a Friend, such a Father, etc. and Therefore esteem the recovery of his favour a merry worthy the waiting for. cc r-crq pns31 vhz vbn p-acp pn31 n1 p-acp n2 j, vmbx p-acp vbi j c-crq j dt n1 pn31 vbz pc-acp vvi d dt n1, d dt n1, av cc av vvi dt n1 pp-f po31 n1 dt j j dt vvg p-acp. (9) sermon (DIV1) 321 Page 101
1222 3. The unsafeness of this condition. Three things there are by which Experimental Christians find themselves very much shaken in this world. 1. The Temptations of Satan, sometimes making use of the allurements, sometimes of the discouragements of this world: 3. The unsafeness of this condition. Three things there Are by which Experimental Christians find themselves very much shaken in this world. 1. The Temptations of Satan, sometime making use of the allurements, sometime of the discouragements of this world: crd dt n1 pp-f d n1. crd n2 a-acp vbr p-acp r-crq j np1 vvi px32 av av-d vvn p-acp d n1. crd dt n2 pp-f np1, av vvg n1 pp-f dt n2, av pp-f dt n2 pp-f d n1: (9) sermon (DIV1) 322 Page 101
1223 but the sence of Gods love raises the soul into an holy indifferency about these things as small matter. but the sense of God's love raises the soul into an holy indifferency about these things as small matter. cc-acp dt n1 pp-f npg1 n1 vvz dt n1 p-acp dt j n1 p-acp d n2 c-acp j n1. (9) sermon (DIV1) 322 Page 101
1224 While the bird is upon the wing, all th gins and snares laid on the ground cannot intangle it: While the bird is upon the wing, all that begins and snares laid on the ground cannot entangle it: n1 dt n1 vbz p-acp dt n1, d dt n2 cc n2 vvn p-acp dt n1 vmbx vvi pn31: (9) sermon (DIV1) 322 Page 101
1225 so it is with Souls while conversing with God. 2. Inward accusations, when Satan and Conscience joyn together in representing to the Soul its Sins and Dangers: so it is with Souls while conversing with God. 2. Inward accusations, when Satan and Conscience join together in representing to the Soul its Sins and Dangers: av pn31 vbz p-acp n2 cs vvg p-acp np1. crd j n2, c-crq np1 cc n1 vvi av p-acp vvg p-acp dt n1 po31 n2 cc n2: (9) sermon (DIV1) 322 Page 101
1226 what amazement and horror do then take hold upon it if God hide his face. 3. Outward streights and afflictions: what amazement and horror do then take hold upon it if God hide his face. 3. Outward straights and afflictions: r-crq n1 cc n1 vdb av vvi n1 p-acp pn31 cs np1 vvb po31 n1. crd j n2 cc n2: (9) sermon (DIV1) 322 Page 101
1227 but oh what an undaunted courage did the sense of Gods love raise in the Martyrs of old; but o what an undaunted courage did the sense of God's love raise in the Martyrs of old; cc-acp uh r-crq dt j n1 vdd dt n1 pp-f npg1 n1 vvi p-acp dt n2 pp-f j; (9) sermon (DIV1) 322 Page 101
1228 how did it cause them to contemn these things, Rom. 5.3. Rom. 8.18. They gloryed in Tribulations, and accounted all the sufferings of this life not worthy to be compared to the glory that shall be revealed: how did it cause them to contemn these things, Rom. 5.3. Rom. 8.18. They gloried in Tribulations, and accounted all the sufferings of this life not worthy to be compared to the glory that shall be revealed: q-crq vdd pn31 vvi pno32 pc-acp vvi d n2, np1 crd. np1 crd. pns32 vvn p-acp n2, cc vvd d dt n2 pp-f d n1 xx j pc-acp vbi vvn p-acp dt n1 cst vmb vbi vvn: (9) sermon (DIV1) 322 Page 101
1229 it is therefore in all these respects a Mercy worthy the waiting for. 2. The certainty of success in this course: it is Therefore in all these respects a Mercy worthy the waiting for. 2. The certainty of success in this course: pn31 vbz av p-acp d d n2 dt n1 j dt vvg p-acp. crd dt n1 pp-f n1 p-acp d n1: (9) sermon (DIV1) 322 Page 101
1230 all other courses are but the struggling of the Wild Beast in the net, by which it is more entangled; all other courses Are but the struggling of the Wild Beast in the net, by which it is more entangled; d j-jn n2 vbr p-acp dt n-vvg pp-f dt j n1 p-acp dt n1, p-acp r-crq pn31 vbz av-dc vvn; (9) sermon (DIV1) 323 Page 101
1231 but it is good for a man to wait, Lam. 3. 26. This hope makes not ashamed. Rom. 5.5. Tis the promise of God that they that wait upon him shall not be ashamed, Isa. 49.23. Psal. 37.9. and what greater assurance assurance can we have than the Word of God; but it is good for a man to wait, Lam. 3. 26. This hope makes not ashamed. Rom. 5.5. This the promise of God that they that wait upon him shall not be ashamed, Isaiah 49.23. Psalm 37.9. and what greater assurance assurance can we have than the Word of God; cc-acp pn31 vbz j p-acp dt n1 pc-acp vvi, np1 crd crd d n1 vvz xx j. np1 crd. pn31|vbz dt n1 pp-f np1 cst pns32 cst vvb p-acp pno31 vmb xx vbi j, np1 crd. np1 crd. cc r-crq jc n1 n1 vmb pns12 vhi av dt n1 pp-f np1; (9) sermon (DIV1) 323 Page 101
1232 we build much sometimes upon the word of men, but the Word of God is sure: we built much sometime upon the word of men, but the Word of God is sure: pns12 vvb d av p-acp dt n1 pp-f n2, cc-acp dt n1 pp-f np1 vbz j: (9) sermon (DIV1) 323 Page 102
1233 Besides, how exact and punctual hath God been in making good what he hath promised. Beside, how exact and punctual hath God been in making good what he hath promised. a-acp, c-crq j cc j vhz np1 vbn p-acp vvg j r-crq pns31 vhz vvn. (9) sermon (DIV1) 323 Page 102
1234 When the time was expired of their detainment in Aegypt, no sooner was the four hundred and thirty years past but the self same day he accomplishes their promised deliverance, Exod. 12.40, 41, 42. And as punctual was God in delivering his people out of Babylon, Dan. 5.30. This was therefore Davids plea, Psal. 102.13. Thou shalt arise and have mercy upon Zion, because the time to favour her, yea the set time is come. When the time was expired of their detainment in Egypt, no sooner was the four hundred and thirty Years passed but the self same day he accomplishes their promised deliverance, Exod 12.40, 41, 42. And as punctual was God in delivering his people out of Babylon, Dan. 5.30. This was Therefore Davids plea, Psalm 102.13. Thou shalt arise and have mercy upon Zion, Because the time to favour her, yea the Set time is come. c-crq dt n1 vbds vvn pp-f po32 n1 p-acp np1, av-dx av-c vbds dt crd crd cc crd n2 vvn p-acp dt n1 d n1 pns31 vvz po32 j-vvn n1, np1 crd, crd, crd cc c-acp j vbds np1 p-acp vvg po31 n1 av pp-f np1, np1 crd. d vbds av np1 n1, np1 crd. pns21 vm2 vvi cc vhb n1 p-acp np1, c-acp dt n1 pc-acp vvi pno31, uh dt j-vvn n1 vbz vvn. (9) sermon (DIV1) 323 Page 102
1235 Quest. But how may we discern when our set time for Deliverance is come? Quest. But how may we discern when our Set time for Deliverance is come? n1. cc-acp q-crq vmb pns12 vvi c-crq po12 j-vvn n1 p-acp n1 vbz vvn? (9) sermon (DIV1) 324 Page 102
1236 Answ. Though we have not such clear and particular Revelations as his people of old had, Answer Though we have not such clear and particular Revelations as his people of old had, np1 cs pns12 vhb xx d j cc j n2 p-acp po31 n1 pp-f n1 vhd, (9) sermon (DIV1) 325 Page 102
1237 yet have we such general discoveries by which we may guess. 1. The lowness of his peoples condition; yet have we such general discoveries by which we may guess. 1. The lowness of his peoples condition; av vhb pns12 d j n2 p-acp r-crq pns12 vmb vvi. crd dt n1 pp-f po31 ng1 n1; (9) sermon (DIV1) 325 Page 102
1238 this was the argument prevailed with God, Exod. 2.23, 24. their sighs and crys under that sore bondage: this was the argument prevailed with God, Exod 2.23, 24. their sighs and cries under that soar bondage: d vbds dt n1 vvn p-acp np1, np1 crd, crd po32 n2 cc vvz p-acp cst j n1: (9) sermon (DIV1) 325 Page 102
1239 thus 2 King. 14 26, 27. the bitterness of their affliction. 2. The lowness of their dispositon, so 1 Pet. 5.6.3. The rage and insolency of their Adversaries, Deut. 32.27. Ezek. 20. 22. these have usually been prognosticks of deliverance. thus 2 King. 14 26, 27. the bitterness of their affliction. 2. The lowness of their disposition, so 1 Pet. 5.6.3. The rage and insolency of their Adversaries, Deuteronomy 32.27. Ezekiel 20. 22. these have usually been Prognostics of deliverance. av crd n1. crd crd, crd dt n1 pp-f po32 n1. crd dt n1 pp-f po32 n1, av crd np1 crd. dt n1 cc n1 pp-f po32 n2, np1 crd. np1 crd crd d vhb av-j vbn n2 pp-f n1. (9) sermon (DIV1) 325 Page 102
1240 3. This is the highest expression of our sincerity and faithfulness, when God seemeth to be leaving us, 3. This is the highest expression of our sincerity and faithfulness, when God seems to be leaving us, crd d vbz dt js n1 pp-f po12 n1 cc n1, c-crq np1 vvz pc-acp vbi vvg pno12, (9) sermon (DIV1) 326 Page 102
1241 for us to be unwilling to leave him, to wait upon God, and quiet our hearts by faith in his promises notwithstanding all discouragements, to believe in him when we cannot see him this is the faith our Saviour commends; for us to be unwilling to leave him, to wait upon God, and quiet our hearts by faith in his promises notwithstanding all discouragements, to believe in him when we cannot see him this is the faith our Saviour commends; p-acp pno12 pc-acp vbi j pc-acp vvi pno31, pc-acp vvi p-acp np1, cc j-jn po12 n2 p-acp n1 p-acp po31 n2 a-acp d n2, pc-acp vvi p-acp pno31 c-crq pns12 vmbx vvi pno31 d vbz dt n1 po12 n1 vvz; (9) sermon (DIV1) 326 Page 103
1242 Thou believest because thou hast seen, blessed are they that believe and have not seen, Joh. 20.29. This was the excellency of Jobs faith, that it was so stedfast in cleaving to God, that nothing could unsettle it; Thou Believest Because thou hast seen, blessed Are they that believe and have not seen, John 20.29. This was the excellency of Jobs faith, that it was so steadfast in cleaving to God, that nothing could unsettle it; pns21 vv2 p-acp pns21 vh2 vvn, vvn vbr pns32 cst vvb cc vhb xx vvn, np1 crd. d vbds dt n1 pp-f n2 n1, cst pn31 vbds av j p-acp vvg p-acp np1, cst pix vmd vvi pn31; (9) sermon (DIV1) 326 Page 103
1243 though he kill me yet will I trust in him, Job 13.15. 4. 'Tis for this end God many times hides his face, to exercise the sait and patience of his people in waiting, 1 Pet. 1.7. though he kill me yet will I trust in him, Job 13.15. 4. It's for this end God many times hides his face, to exercise the sait and patience of his people in waiting, 1 Pet. 1.7. cs pns31 vvb pno11 av vmb pns11 vvi p-acp pno31, np1 crd. crd pn31|vbz p-acp d n1 np1 d n2 vvz po31 n1, pc-acp vvi dt fw-fr cc n1 pp-f po31 n1 p-acp vvg, crd np1 crd. (9) sermon (DIV1) 326 Page 103
1244 God hath by his Spirit enriched the souls of his people with those grace, as might qualify them for this carriage, God hath by his Spirit enriched the Souls of his people with those grace, as might qualify them for this carriage, np1 vhz p-acp po31 n1 vvd dt n2 pp-f po31 n1 p-acp d n1, c-acp vmd vvi pno32 p-acp d n1, (9) sermon (DIV1) 327 Page 103
1245 and therefore he leads them by his providence into such conditions as may exercise and call forth those graces. and Therefore he leads them by his providence into such conditions as may exercise and call forth those graces. cc av pns31 vvz pno32 p-acp po31 n1 p-acp d n2 c-acp vmb vvi cc vvi av d n2. (9) sermon (DIV1) 327 Page 103
1246 5. This kind of carrigage does not only very much conduce to our support in these dark intervals, 5. This kind of carrigage does not only very much conduce to our support in these dark intervals, crd d n1 pp-f n1 vdz xx av-j av av-d vvi p-acp po12 n1 p-acp d j n2, (9) sermon (DIV1) 328 Page 103
1247 but to the sweetning Gods return, when believers can say as God promises they shall say, Isa. 25.9. Lo, this is our God, we have waited for him, and he will save us: but to the sweetening God's return, when believers can say as God promises they shall say, Isaiah 25.9. Lo, this is our God, we have waited for him, and he will save us: cc-acp p-acp dt vvg npg1 n1, c-crq n2 vmb vvi p-acp np1 vvz pns32 vmb vvi, np1 crd. uh, d vbz po12 n1, pns12 vhb vvn p-acp pno31, cc pns31 vmb vvi pno12: (9) sermon (DIV1) 328 Page 103
1248 this is the Lord, we have waited for him, we will be glad and rejoyce in his Salvation. this is the Lord, we have waited for him, we will be glad and rejoice in his Salvation. d vbz dt n1, pns12 vhb vvn p-acp pno31, pns12 vmb vbi j cc vvi p-acp po31 n1. (9) sermon (DIV1) 328 Page 103
1249 6. There lies a greater obligation upon Believers to this carriage, than upon any others: their professions, their priviledges, the promises God hath made to them; 6. There lies a greater obligation upon Believers to this carriage, than upon any Others: their professions, their privileges, the promises God hath made to them; crd pc-acp vvz dt jc n1 p-acp n2 p-acp d n1, cs p-acp d n2-jn: po32 n2, po32 n2, dt n2 np1 vhz vvn p-acp pno32; (9) sermon (DIV1) 329 Page 103
1250 their graces are all as so many obligations to wait. 7. How long hath God waited upon us, before conversion, how many repulses and deny. their graces Are all as so many obligations to wait. 7. How long hath God waited upon us, before conversion, how many repulses and deny. po32 n2 vbr d c-acp av d n2 pc-acp vvi. crd c-crq av-j vhz np1 vvn p-acp pno12, p-acp n1, c-crq d n2 cc vvi. (9) sermon (DIV1) 329 Page 103
1251 als have we given to all invitations; also have we given to all invitations; av vhb pns12 vvn p-acp d n2; (9) sermon (DIV1) 330 Page 103
1252 and after conversion how oft and how long hath God waited our returns from back-slidings? and yet though God hath no other obligation upon him to wait for our good but only from his own goodness: and After conversion how oft and how long hath God waited our returns from backslidings? and yet though God hath no other obligation upon him to wait for our good but only from his own Goodness: cc p-acp n1 c-crq av cc c-crq av-j vhz np1 vvn po12 n2 p-acp j? cc av cs np1 vhz dx j-jn n1 p-acp pno31 pc-acp vvi p-acp po12 j p-acp j p-acp po31 d n1: (9) sermon (DIV1) 330 Page 104
1253 there lies an obligation upon is by way of debt: there lies an obligation upon is by Way of debt: a-acp vvz dt n1 a-acp vbz p-acp n1 pp-f n1: (9) sermon (DIV1) 330 Page 104
1254 besides God cannot be benefited by his returns to us, only we are there by made happy. beside God cannot be benefited by his returns to us, only we Are there by made happy. a-acp np1 vmbx vbi vvn p-acp po31 n2 p-acp pno12, av-j pns12 vbr a-acp p-acp vvd j. (9) sermon (DIV1) 330 Page 104
1255 In a word, if we wait upon God, God will still wait upon us, Isa. 30.18. and give us cause to say, Lo, this is our God, we have waited for him: In a word, if we wait upon God, God will still wait upon us, Isaiah 30.18. and give us cause to say, Lo, this is our God, we have waited for him: p-acp dt n1, cs pns12 vvb p-acp np1, np1 vmb av vvb p-acp pno12, np1 crd. cc vvb pno12 vvi pc-acp vvi, uh, d vbz po12 n1, pns12 vhb vvn p-acp pno31: (9) sermon (DIV1) 330 Page 104
1256 this is the Lord, we will be glad and rejoyce in his Salvation. this is the Lord, we will be glad and rejoice in his Salvation. d vbz dt n1, pns12 vmb vbi j cc vvi p-acp po31 n1. (9) sermon (DIV1) 330 Page 104
1257 Titus 2. part of Verse 10. That they may adorn the Doctrine of God our Saviour in all things. ST. Titus 2. part of Verse 10. That they may adorn the Doctrine of God our Saviour in all things. SAINT. np1 crd n1 pp-f n1 crd cst pns32 vmb vvi dt n1 pp-f np1 po12 n1 p-acp d n2. zz. (10) sermon (DIV1) 330 Page 105
1258 Paul, that Vessel of God, chosen to bear his Name before the Gentiles, Acts 9.15. Paul, that Vessel of God, chosen to bear his Name before the Gentiles, Acts 9.15. np1, cst n1 pp-f np1, vvn pc-acp vvi po31 n1 p-acp dt n2-j, n2 crd. (10) sermon (DIV1) 332 Page 105
1259 was so taken up with the common Affairs of the church in general, journeying from place to place, was so taken up with the Common Affairs of the Church in general, journeying from place to place, vbds av vvn a-acp p-acp dt j n2 pp-f dt n1 p-acp n1, vvg p-acp n1 p-acp n1, (10) sermon (DIV1) 332 Page 105
1260 and having the care of many Churches upon him (for the Office of an Apostle was so large and unlimited, that indeed it was fit for none but those who are immediately inspired by God with gifts and abilities beyond what others can rationally look for) professeth, of all the troubles he met with from without, none were so considerable, none did so much break his thoughts, and having the care of many Churches upon him (for the Office of an Apostle was so large and unlimited, that indeed it was fit for none but those who Are immediately inspired by God with Gifts and abilities beyond what Others can rationally look for) Professes, of all the Troubles he met with from without, none were so considerable, none did so much break his thoughts, cc vhg dt n1 pp-f d n2 p-acp pno31 (c-acp dt n1 pp-f dt n1 vbds av j cc j, cst av pn31 vbds j p-acp pix cc-acp d r-crq vbr av-j vvn p-acp np1 p-acp n2 cc n2 p-acp q-crq n2-jn vmb av-j vvi p-acp) vvz, pp-f d dt n2 pns31 vvd p-acp p-acp a-acp, pix vbdr av j, pix vdd av av-d vvi po31 n2, (10) sermon (DIV1) 332 Page 105
1261 and went so near his Soul, as the care of the Churches; and went so near his Soul, as the care of the Churches; cc vvd av av-j po31 n1, c-acp dt n1 pp-f dt n2; (10) sermon (DIV1) 332 Page 105
1262 it is a notable passage of his, to shew how hearty he was in minding the concerns of poor Souls: 2 Cor. 11.28. where after he had enumerated his several troubles, he mentions all these to be as nothing; it is a notable passage of his, to show how hearty he was in minding the concerns of poor Souls: 2 Cor. 11.28. where After he had enumerated his several Troubles, he mentions all these to be as nothing; pn31 vbz dt j n1 pp-f png31, pc-acp vvi c-crq j pns31 vbds p-acp vvg av vvz pp-f j n2: crd np1 crd. c-crq c-acp pns31 vhd vvn po31 j n2, pns31 n2 d d pc-acp vbi c-acp pix; (10) sermon (DIV1) 332 Page 105
1263 for says he, That which comes upon me daily is more than all, and that is the care of the Churches: for Says he, That which comes upon me daily is more than all, and that is the care of the Churches: p-acp vvz pns31, cst r-crq vvz p-acp pno11 av-j vbz av-dc cs d, cc d vbz dt n1 pp-f dt n2: (10) sermon (DIV1) 332 Page 105
1264 This is a temper that becomes so publick an Officer; This is a temper that becomes so public an Officer; d vbz dt n1 cst vvz av j dt n1; (10) sermon (DIV1) 332 Page 105
1265 but in regard his Soul was so large, and his Commission so extensive, he was not long resident in any particular place, but in regard his Soul was so large, and his Commission so extensive, he was not long resident in any particular place, cc-acp p-acp vvi po31 n1 vbds av j, cc po31 n1 av j, pns31 vbds xx av-j j-jn p-acp d j n1, (10) sermon (DIV1) 332 Page 106
1266 and therefore he was necessitated to depute others to water that seed he had planted, and to carry on that good work that he had begun: and Therefore he was necessitated to depute Others to water that seed he had planted, and to carry on that good work that he had begun: cc av pns31 vbds vvn pc-acp vvi n2-jn p-acp n1 cst n1 pns31 vhd vvn, cc pc-acp vvi p-acp d j n1 cst pns31 vhd vvn: (10) sermon (DIV1) 332 Page 106
1267 and upon this account it was that he writes both his Epistles to Timothy, 1 Tim. 1.3. and upon this account it was that he writes both his Epistles to Timothy, 1 Tim. 1.3. cc p-acp d n1 pn31 vbds cst pns31 vvz d po31 n2 p-acp np1, crd np1 crd. (10) sermon (DIV1) 332 Page 106
1268 and upon this account he here writes to Titus Chapter 1. ver. 5. Titus was by birth a Grecian of the stock of the Gentiles, and upon this account he Here writes to Titus Chapter 1. ver. 5. Titus was by birth a Grecian of the stock of the Gentiles, cc p-acp d n1 pns31 av vvz p-acp np1 n1 crd fw-la. crd np1 vbds p-acp n1 dt jp pp-f dt n1 pp-f dt n2-j, (10) sermon (DIV1) 332 Page 106
1269 and after his Conversion was a constant Companion and Fellow-labourer with this great Apostle, and was much imployed by him in the Ministry of the Gospel. and After his Conversion was a constant Companion and Fellow-laborer with this great Apostle, and was much employed by him in the Ministry of the Gospel. cc p-acp po31 n1 vbds dt j n1 cc n1 p-acp d j n1, cc vbds av-d vvn p-acp pno31 p-acp dt n1 pp-f dt n1. (10) sermon (DIV1) 332 Page 106
1270 The great Work that he aimed at in writing this Epistle to Titus you find in one general word exprest, it was, to set in order those things that were wanting, Chap. 1. ver. 5. and to direct him in the management of that most important affair of the Church. The great Work that he aimed At in writing this Epistle to Titus you find in one general word expressed, it was, to Set in order those things that were wanting, Chap. 1. ver. 5. and to Direct him in the management of that most important affair of the Church. dt j n1 cst pns31 vvd p-acp p-acp vvg d n1 p-acp np1 pn22 vvb p-acp crd j n1 vvn, pn31 vbds, pc-acp vvi p-acp n1 d n2 cst vbdr vvg, np1 crd fw-la. crd cc p-acp vvi pno31 p-acp dt n1 pp-f d av-ds j n1 pp-f dt n1. (10) sermon (DIV1) 333 Page 106
1271 In this Chapter you have several duties which St. Paul gives Titus in charge, that he should be a faithful remembrancer to those Cretians, which duties are many and divers. In this Chapter you have several duties which Saint Paul gives Titus in charge, that he should be a faithful remembrancer to those Cretians, which duties Are many and diverse. p-acp d n1 pn22 vhb j n2 r-crq n1 np1 vvz np1 p-acp n1, cst pns31 vmd vbi dt j n1 p-acp d njp2, r-crq n2 vbr d cc j. (10) sermon (DIV1) 334 Page 106
1272 1. He speaks of those duties that concern some particular Christians. 2. Of those that concern all Christians in Common. 1. He speaks of those duties that concern Some particular Christians. 2. Of those that concern all Christians in Common. crd pns31 vvz pp-f d n2 cst vvb d j np1. crd pp-f d cst vvb d np1 p-acp j. (10) sermon (DIV1) 335 Page 106
1273 Those that concern particular Christians are, Men and Women, Young and Old, Masters and Servants: Those that concern particular Christians Are, Men and Women, Young and Old, Masters and Servants: d cst vvb j np1 vbr, n2 cc n2, j cc j, n2 cc n2: (10) sermon (DIV1) 337 Page 106
1274 as you have it in the beginning of this Chapter, ver. 1. But speak thou the things which become sound Doctrine. as you have it in the beginning of this Chapter, ver. 1. But speak thou the things which become found Doctrine. c-acp pn22 vhb pn31 p-acp dt n-vvg pp-f d n1, fw-la. crd p-acp vvi pns21 dt n2 r-crq vvb j n1. (10) sermon (DIV1) 337 Page 106
1275 And then he speaks to young Persons, ver. 6. Young men likewise exhort to be sober minded. And then he speaks to young Persons, ver. 6. Young men likewise exhort to be Sobrium minded. cc av pns31 vvz p-acp j n2, fw-la. crd j n2 av vvi pc-acp vbi j vvn. (10) sermon (DIV1) 338 Page 107
1276 And he counsels Titus to shew them his own Example, ver. 7. In all things shew thy self a Pattern of good works. And he Counsels Titus to show them his own Exampl, ver. 7. In all things show thy self a Pattern of good works. cc pns31 vvz np1 pc-acp vvi pno32 po31 d n1, fw-la. crd p-acp d n2 vvi po21 n1 dt n1 pp-f j n2. (10) sermon (DIV1) 339 Page 107
1277 And so he descends to the meanest degree of Christians; and that is to Servants; And so he descends to the Meanest degree of Christians; and that is to Servants; cc av pns31 vvz p-acp dt js n1 pp-f np1; cc d vbz p-acp n2; (10) sermon (DIV1) 340 Page 107
1278 Servants were then of a more vile and abject condition than houshould Servants are now among us: Servants were then of a more vile and abject condition than household Servants Are now among us: n2 vbdr av pp-f dt av-dc j cc j n1 cs n1 n2 vbr av p-acp pno12: (10) sermon (DIV1) 340 Page 107
1279 Servants were then slaves, their persons and lives were at the wills of their Masters: Servants were then slaves, their Persons and lives were At the wills of their Masters: n2 vbdr av n2, po32 n2 cc n2 vbdr p-acp dt n2 pp-f po32 n2: (10) sermon (DIV1) 340 Page 107
1280 and because their condition was such, they had little comfort from things here below, and therefore takes care of them; and Because their condition was such, they had little Comfort from things Here below, and Therefore Takes care of them; cc c-acp po32 n1 vbds d, pns32 vhd j n1 p-acp n2 av a-acp, cc av vvz n1 pp-f pno32; (10) sermon (DIV1) 340 Page 107
1281 and this shews the greatness of the Apostles care in instructing them how they may live cmfortably; and this shows the greatness of the Apostles care in instructing them how they may live cmfortably; cc d vvz dt n1 pp-f dt n2 vvb p-acp vvg pno32 c-crq pns32 vmb vvi av-j; (10) sermon (DIV1) 340 Page 107
1282 and to eneourage them, ha tells them, they should be obedient to their own Masters, and to eneourage them, would tells them, they should be obedient to their own Masters, cc pc-acp vvi pno32, uh vvz pno32, pns32 vmd vbi j p-acp po32 d n2, (10) sermon (DIV1) 340 Page 107
1283 and to please them well in all things, not answering again, not purloyning, but shewing all good fidelity: and to please them well in all things, not answering again, not purloining, but showing all good Fidis: cc pc-acp vvi pno32 av p-acp d n2, xx vvg av, xx vvg, cc-acp vvg d j n1: (10) sermon (DIV1) 340 Page 107
1284 The reason he gives is this, That they may adorn the Doctrine of God our Saviour in all things. The reason he gives is this, That they may adorn the Doctrine of God our Saviour in all things. dt n1 pns31 vvz vbz d, cst pns32 vmb vvi dt n1 pp-f np1 po12 n1 p-acp d n2. (10) sermon (DIV1) 340 Page 107
1285 Some reckon this last clause under the duties which concern all Christians incommon; some reckon this last clause under the duties which concern all Christians incommon; d vvb d ord n1 p-acp dt n2 r-crq vvb d np1 j; (10) sermon (DIV1) 340 Page 107
1286 but it is alledged here with particular reference to Servants, and for that there are two Reasons given: but it is alleged Here with particular Referente to Servants, and for that there Are two Reasons given: cc-acp pn31 vbz vvn av p-acp j n1 p-acp n2, cc p-acp cst a-acp vbr crd n2 vvn: (10) sermon (DIV1) 340 Page 107
1287 Because the duties here prest upon Servants were duties to which they were very much averse by the harshness or ansterenes of their Masters, who had such power over them beyond or above what is used by us, Because the duties Here pressed upon Servants were duties to which they were very much averse by the harshness or ansterenes of their Masters, who had such power over them beyond or above what is used by us, c-acp dt n2 av vvn p-acp n2 vbdr n2 p-acp r-crq pns32 vbdr av d j p-acp dt n1 cc n1 pp-f po32 n2, r-crq vhd d n1 p-acp pno32 p-acp cc p-acp r-crq vbz vvn p-acp pno12, (10) sermon (DIV1) 340 Page 107
1288 and what Christians all along since have had. and what Christians all along since have had. cc r-crq np1 d p-acp a-acp vhb vhn. (10) sermon (DIV1) 340 Page 107
1289 Now they were under danger of those sins that he dissuaded them from, as purloyning from them, &c. And to encourage them, he tells them, Now they were under danger of those Sins that he dissuaded them from, as purloining from them, etc. And to encourage them, he tells them, av pns32 vbdr p-acp n1 pp-f d n2 cst pns31 vvd pno32 p-acp, c-acp vvg p-acp pno32, av cc pc-acp vvi pno32, pns31 vvz pno32, (10) sermon (DIV1) 340 Page 107
1290 though your condition be never so mean, though you are so contemptible in the sight of men, though your condition be never so mean, though you Are so contemptible in the sighed of men, cs po22 n1 vbb av-x av j, cs pn22 vbr av j p-acp dt n1 pp-f n2, (10) sermon (DIV1) 340 Page 107
1291 yet by your good carriage you may be acceptable 〈 ◊ 〉 the sight of God, you are not in so low a capacity but you are capable of adorning the Doctrine of God our Saviour. yet by your good carriage you may be acceptable 〈 ◊ 〉 the sighed of God, you Are not in so low a capacity but you Are capable of adorning the Doctrine of God our Saviour. av p-acp po22 j n1 pn22 vmb vbi j 〈 sy 〉 dt n1 pp-f np1, pn22 vbr xx p-acp av j dt n1 p-acp pn22 vbr j pp-f vvg dt n1 pp-f np1 po12 n1. (10) sermon (DIV1) 340 Page 108
1292 Now though this Exhortation be of greater latitude than to Servants, yet it is spoken to them upon this account, Now though this Exhortation be of greater latitude than to Servants, yet it is spoken to them upon this account, av cs d n1 vbi pp-f jc n1 cs p-acp n2, av pn31 vbz vvn p-acp pno32 p-acp d n1, (10) sermon (DIV1) 340 Page 108
1293 because they had little hopes of finding acceptance with God, since they were under such austerity to their own Masters. Because they had little hope's of finding acceptance with God, since they were under such austerity to their own Masters. c-acp pns32 vhd j n2 pp-f vvg n1 p-acp np1, c-acp pns32 vbdr p-acp d n1 p-acp po32 d n2. (10) sermon (DIV1) 340 Page 108
1294 Now if they, how much more should others adorn the Doctrine of God our Saviour. In the words are these two particulars: Now if they, how much more should Others adorn the Doctrine of God our Saviour. In the words Are these two particulars: av cs pns32, c-crq d dc vmd ng2-jn vvi dt n1 pp-f np1 po12 n1. p-acp dt n2 vbr d crd n2-j: (10) sermon (DIV1) 340 Page 108
1295 1. A description of the Gospel, it isthe Doctrine of God, that speaks it to be of Divine Authority; 1. A description of the Gospel, it isthe Doctrine of God, that speaks it to be of Divine authority; crd dt n1 pp-f dt n1, pn31 vdz n1 pp-f np1, cst vvz pn31 pc-acp vbi pp-f j-jn n1; (10) sermon (DIV1) 342 Page 108
1296 and it is said to be the Doctrine of God our Saviour, and that speaks its gracious designation in order to the saving of lost Creature; and it is said to be the Doctrine of God our Saviour, and that speaks its gracious designation in order to the Saving of lost Creature; cc pn31 vbz vvn pc-acp vbi dt n1 pp-f np1 po12 n1, cc d vvz po31 j n1 p-acp n1 p-acp dt n-vvg pp-f j-vvn n1; (10) sermon (DIV1) 342 Page 108
1297 and you find it more fully expressed in the next Verse, For the Grace of God that bringeth Salvation hath appeared, &c. The Grace of God in afording his Gospel, it brings Salvation, that is in the tenders and proffers, and you find it more Fully expressed in the next Verse, For the Grace of God that brings Salvation hath appeared, etc. The Grace of God in afording his Gospel, it brings Salvation, that is in the tenders and proffers, cc pn22 vvb pn31 av-dc av-j vvn p-acp dt ord n1, p-acp dt n1 pp-f np1 cst vvz n1 vhz vvn, av dt n1 pp-f np1 p-acp vvg po31 n1, pn31 vvz n1, cst vbz p-acp dt n2 cc n2, (10) sermon (DIV1) 342 Page 108
1298 and discovering the way how we may attain it. and discovering the Way how we may attain it. cc vvg dt n1 c-crq pns12 vmb vvi pn31. (10) sermon (DIV1) 342 Page 108
1299 This is a high commendation given of the Gospel, it is the Doctrine of God, and of God our Saviour. This is a high commendation given of the Gospel, it is the Doctrine of God, and of God our Saviour. d vbz dt j n1 vvn pp-f dt n1, pn31 vbz dt n1 pp-f np1, cc pp-f np1 po12 n1. (10) sermon (DIV1) 342 Page 108
1300 2. Here is a declaration of their duty to whom this Doctrine comes, to whom God hath been so gracious as to vouchsafe his Gospel, they must adorn it, that is, render it lovely and beautiful and amiable to others; 2. Here is a declaration of their duty to whom this Doctrine comes, to whom God hath been so gracious as to vouchsafe his Gospel, they must adorn it, that is, render it lovely and beautiful and amiable to Others; crd av vbz dt n1 pp-f po32 n1 p-acp ro-crq d n1 vvz, p-acp ro-crq np1 vhz vbn av j c-acp pc-acp vvi po31 n1, pns32 vmb vvi pn31, cst vbz, vvb pn31 j cc j cc j p-acp n2-jn; (10) sermon (DIV1) 343 Page 108
1301 they must carry themselves so as to give no occasion to others of stumbling, or taking offence by their miscarriage; they must carry themselves so as to give no occasion to Others of stumbling, or taking offence by their miscarriage; pns32 vmb vvi px32 av p-acp pc-acp vvi dx n1 p-acp n2-jn pp-f vvg, cc vvg n1 p-acp po32 n1; (10) sermon (DIV1) 343 Page 108
1302 they must so live as not to give occasion to others to think the Gospel hath no more efficacie than humane Rules and Reason hath, This duty is mentioned in a two-fold extent, that they and all they (not only Servants but others to whom this Doctrine comes) should adorn the Gospel, they must so live as not to give occasion to Others to think the Gospel hath no more efficacy than humane Rules and Reason hath, This duty is mentioned in a twofold extent, that they and all they (not only Servants but Others to whom this Doctrine comes) should adorn the Gospel, pns32 vmb av vvi c-acp xx pc-acp vvi n1 p-acp n2-jn pc-acp vvi dt n1 vhz dx dc n1 cs j n2 cc n1 vhz, d n1 vbz vvn p-acp dt n1 n1, cst pns32 cc d pns32 (xx av-j n2 p-acp n2-jn p-acp ro-crq d n1 vvz) vmd vvi dt n1, (10) sermon (DIV1) 343 Page 109
1303 and that they may adorn the Gospel in all things, in every branch and part of this Doctrine. and that they may adorn the Gospel in all things, in every branch and part of this Doctrine. cc cst pns32 vmb vvi dt n1 p-acp d n2, p-acp d n1 cc n1 pp-f d n1. (10) sermon (DIV1) 343 Page 109
1304 There are several Doctrines I shall commend to you from the words: 1. Doct. That Jesus Christ is not meerly man but really God. There Are several Doctrines I shall commend to you from the words: 1. Doct. That jesus christ is not merely man but really God. pc-acp vbr j n2 pns11 vmb vvi p-acp pn22 p-acp dt n2: crd np1 cst np1 np1 vbz xx av-j n1 cc-acp av-j np1. (10) sermon (DIV1) 344 Page 109
1305 The Gospel here is said to be the Doctrine of God; The Gospel Here is said to be the Doctrine of God; dt n1 av vbz vvn pc-acp vbi dt n1 pp-f np1; (10) sermon (DIV1) 346 Page 109
1306 and this we finde is the ordinary Language wherein the Scripture speaks of Christ (at least it is the familiar Language) Titus 1.3. According to the Commandment of God our Saviour; and this we find is the ordinary Language wherein the Scripture speaks of christ (At least it is the familiar Language) Titus 1.3. According to the Commandment of God our Saviour; cc d pns12 vvb vbz dt j n1 c-crq dt n1 vvz pp-f np1 (p-acp ds pn31 vbz dt j-jn n1) npg1 crd. vvg p-acp dt n1 pp-f np1 po12 n1; (10) sermon (DIV1) 346 Page 109
1307 he is called there God our Saviour: he is called there God our Saviour: pns31 vbz vvn a-acp np1 po12 n1: (10) sermon (DIV1) 346 Page 109
1308 and in the 13th verse of this Chapter, Looking for the blessed hope and gloriour appearing of the great God, and our Saviour Jesus Christ. and in the 13th verse of this Chapter, Looking for the blessed hope and gloriour appearing of the great God, and our Saviour jesus christ. cc p-acp dt ord n1 pp-f d n1, vvg p-acp dt j-vvn n1 cc j-jn vvg pp-f dt j np1, cc po12 n1 np1 np1. (10) sermon (DIV1) 346 Page 109
1309 The Socinians and Arians have been very busie in gathering together several Scriptures wherein the word Eloah and Elohim (wherein the singular number is put for the plural (are ascribed to Creatures; The socinians and Arians have been very busy in gathering together several Scriptures wherein the word Eloah and Elohim (wherein the singular number is put for the plural (Are ascribed to Creatures; dt njp2 cc n2 vhb vbn av j p-acp vvg av j n2 c-crq dt n1 np1 cc np1 (c-crq dt j n1 vbz vvn p-acp dt j (vbr vvn p-acp n2; (10) sermon (DIV1) 346 Page 109
1310 there are two places especially insisted on, Exod. 7.1. God tells Moses, I have made thee a God to Pha ) raoh The other is Psal. 82.6. I have said, Ye are Gods, speaking of Magistrates and Princes, and the great Ones of the world, those that are in the highest Rank of men; there Are two places especially insisted on, Exod 7.1. God tells Moses, I have made thee a God to Pharisees) raoh The other is Psalm 82.6. I have said, You Are God's, speaking of Magistrates and Princes, and the great Ones of the world, those that Are in the highest Rank of men; pc-acp vbr crd n2 av-j vvd a-acp, np1 crd. np1 vvz np1, pns11 vhb vvn pno21 dt n1 pc-acp uh) uh dt n-jn vbz np1 crd. pns11 vhb vvn, pn22 vbr n2, vvg pp-f n2 cc n2, cc dt j pi2 pp-f dt n1, d cst vbr p-acp dt js n1 pp-f n2; (10) sermon (DIV1) 346 Page 109
1311 their design hereby is to weaken the faith of Christians concerning the Divinity of Christ. their Design hereby is to weaken the faith of Christians Concerning the Divinity of christ. po32 n1 av vbz pc-acp vvi dt n1 pp-f np1 vvg dt n1 pp-f np1. (10) sermon (DIV1) 346 Page 109
1312 In answer to these two Scriptures it is observed by many Learned Writers, though the Name of God be indeed ascribed to Magistrates and great Ones in the world more than once or twice, In answer to these two Scriptures it is observed by many Learned Writers, though the Name of God be indeed ascribed to Magistrates and great Ones in the world more than once or twice, p-acp n1 p-acp d crd n2 pn31 vbz vvn p-acp d j n2, cs dt n1 pp-f np1 vbb av vvn p-acp n2 cc j pi2 p-acp dt n1 av-dc cs a-acp cc av, (10) sermon (DIV1) 346 Page 110
1313 yet is this Title never given to them but with some restriction and diminution; yet is this Title never given to them but with Some restriction and diminution; av vbz d n1 av-x vvn p-acp pno32 p-acp p-acp d n1 cc n1; (10) sermon (DIV1) 346 Page 110
1314 and therefore in both those Scriptures before quoted, it is not said fimply, I will make thee a God to Pharaoh; and Therefore in both those Scriptures before quoted, it is not said fimply, I will make thee a God to Pharaoh; cc av p-acp d d n2 a-acp vvn, pn31 vbz xx vvn av-j, pns11 vmb vvi pno21 dt n1 p-acp np1; (10) sermon (DIV1) 346 Page 110
1315 but he speaks of the reverence and esteem that he should finde from Pharaoh; and thus it is expounded in Exod. 4.16. God tells Moses, Aaron should be to him instead of a mouth, and he should be instead of God. but he speaks of the Reverence and esteem that he should find from Pharaoh; and thus it is expounded in Exod 4.16. God tells Moses, Aaron should be to him instead of a Mouth, and he should be instead of God. p-acp pns31 vvz pp-f dt n1 cc n1 cst pns31 vmd vvi p-acp np1; cc av pn31 vbz vvn p-acp np1 crd. np1 vvz np1, np1 vmd vbi p-acp pno31 av pp-f dt n1, cc pns31 vmd vbi av pp-f np1. (10) sermon (DIV1) 346 Page 110
1316 Aaron is not simply, but instead, to denote his Authority in giving his Command and Orders. So for Psal. 82.6. I said ye are Gods; Aaron is not simply, but instead, to denote his authority in giving his Command and Order. So for Psalm 82.6. I said you Are God's; np1 vbz xx av-j, cc-acp av, pc-acp vvi po31 n1 p-acp vvg po31 n1 cc n1. av p-acp np1 crd. pns11 vvd pn22 vbr n2; (10) sermon (DIV1) 346 Page 110
1317 but in ver. 7. you have this diminution, You shall die like men. but in ver. 7. you have this diminution, You shall die like men. p-acp p-acp fw-la. crd pn22 vhb d n1, pn22 vmb vvi av-j n2. (10) sermon (DIV1) 346 Page 110
1318 But on the other hand, the Name of God is usually given to Christ with some augmentative Epithite; But on the other hand, the Name of God is usually given to christ with Some augmentative Epithet; cc-acp p-acp dt j-jn n1, dt n1 pp-f np1 vbz av-j vvn p-acp np1 p-acp d n1 n1; (10) sermon (DIV1) 346 Page 110
1319 and truly that Christ is truly God, it is one great foundation of all our faith and hope, and truly that christ is truly God, it is one great Foundation of all our faith and hope, cc av-j cst np1 vbz av-j np1, pn31 vbz crd j n1 pp-f d po12 n1 cc n1, (10) sermon (DIV1) 346 Page 110
1320 and I shall clcar it briefly by these Arguments: and I shall clcar it briefly by these Arguments: cc pns11 vmb n1 pn31 av-j p-acp d n2: (10) sermon (DIV1) 346 Page 110
1321 1. He whom the Scriptures doth not only honour with the Name of God, but with those additional Epithites which no Creature is capable of but God, must needs be God, and not meer man; 1. He whom the Scriptures does not only honour with the Name of God, but with those additional Epithets which no Creature is capable of but God, must needs be God, and not mere man; crd pns31 ro-crq dt n2 vdz xx av-j vvi p-acp dt n1 pp-f np1, cc-acp p-acp d j n2 r-crq dx n1 vbz j pp-f p-acp np1, vmb av vbi n1, cc xx j n1; (10) sermon (DIV1) 347 Page 110
1322 Thus in respect of Jesus Christ, God hath honoured him not only with this Name, but with many additional Titles: Thus in respect of jesus christ, God hath honoured him not only with this Name, but with many additional Titles: av p-acp n1 pp-f np1 np1, np1 vhz vvn pno31 xx av-j p-acp d n1, cc-acp p-acp d j n2: (10) sermon (DIV1) 347 Page 110
1323 He is said, to be God equal with the Father: Phil. 2.6. He thought it no robbery to be equal with God. Titus 2.13. He is stiled, The Great God; and the true God. 1 Epist. St. John 5.20. And we are in him that is true, even in his Son Jesus Christ: He is said, to be God equal with the Father: Philip 2.6. He Thought it no robbery to be equal with God. Titus 2.13. He is styled, The Great God; and the true God. 1 Epistle Saint John 5.20. And we Are in him that is true, even in his Son jesus christ: pns31 vbz vvn, pc-acp vbi n1 j-jn p-acp dt n1: np1 crd. pns31 vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1. np1 crd. pns31 vbz vvn, dt j np1; cc dt j np1. vvn np1 n1 np1 crd. cc pns12 vbr p-acp pno31 cst vbz j, av p-acp po31 n1 np1 np1: (10) sermon (DIV1) 347 Page 110
1324 This is the true God, and eternal life. This is the true God, and Eternal life. d vbz dt j np1, cc j n1. (10) sermon (DIV1) 348 Page 110
1325 The true God is to be taken in opposition to all Idol-Gods, and all those Metaphorical expressions, where we finde this Name Elohim (as sometimes) given to Creatures. The true God is to be taken in opposition to all Idol-Gods, and all those Metaphorical expressions, where we find this Name Elohim (as sometime) given to Creatures. dt j np1 vbz pc-acp vbi vvn p-acp n1 p-acp d n2, cc d d j n2, c-crq pns12 vvb d n1 vvi (c-acp av) vvn p-acp n2. (10) sermon (DIV1) 348 Page 111
1326 Again, he is stiled, The Mighty God, Isa. 9.6. For unto us a Child is born, his Name shall be called Wonderful, Councellour, the Mighty God. Again, he is styled, The Mighty God, Isaiah 9.6. For unto us a Child is born, his Name shall be called Wondered, Counselor, the Mighty God. av, pns31 vbz vvn, dt j np1, np1 crd. c-acp p-acp pno12 dt n1 vbz vvn, po31 n1 vmb vbi vvn j, n1, dt j np1. (10) sermon (DIV1) 349 Page 111
1327 He is called, God blessed for ever, Rom, 9.5. Whose are the Fathers (speaking of the Priviledges of the Jews) and of whom concerning the flesh Christ came, who is God blessed for ever. He is called, God blessed for ever, Rom, 9.5. Whose Are the Father's (speaking of the Privileges of the jews) and of whom Concerning the Flesh christ Come, who is God blessed for ever. pns31 vbz vvn, np1 vvn p-acp av, np1, crd. r-crq vbr dt ng1 (vvg pp-f dt n2 pp-f dt np2) cc pp-f ro-crq vvg dt n1 np1 vvd, r-crq vbz np1 vvn p-acp av. (10) sermon (DIV1) 350 Page 111
1328 He is stiled also, The Lord of Glory, 1 Cor. 2.8. Which none of the Princes of this world knew, for had they known it, they would not have crucified the Lord of Glory. He is styled also, The Lord of Glory, 1 Cor. 2.8. Which none of the Princes of this world knew, for had they known it, they would not have Crucified the Lord of Glory. pns31 vbz vvn av, dt n1 pp-f n1, vvn np1 crd. r-crq pi pp-f dt n2 pp-f d n1 vvd, c-acp vhd pns32 vvn pn31, pns32 vmd xx vhi vvn dt n1 pp-f n1. (10) sermon (DIV1) 351 Page 111
1329 Nay, the Name Jehovah which throughout all the Scripture is not so much as singly ascribed to any Creature, is ascribed to Jesus Christ; Nay, the Name Jehovah which throughout all the Scripture is not so much as singly ascribed to any Creature, is ascribed to jesus christ; uh-x, dt n1 np1 r-crq p-acp d dt n1 vbz xx av av-d c-acp av-j vvn p-acp d n1, vbz vvn p-acp np1 np1; (10) sermon (DIV1) 352 Page 111
1330 He is called, The Lord our Righteousness, Jehovah our Righteousness: That is the first. He is called, The Lord our Righteousness, Jehovah our Righteousness: That is the First. pns31 vbz vvn, dt n1 po12 n1, np1 po12 n1: cst vbz dt ord. (10) sermon (DIV1) 352 Page 111
1331 2. He in whom are all those high and eminent perfections, those glorious Attributes which transcend the capacity of any Creature, must needs be God; 2. He in whom Are all those high and eminent perfections, those glorious Attributes which transcend the capacity of any Creature, must needs be God; crd pns31 p-acp ro-crq vbr d d j cc j n2, d j n2 r-crq vvb dt n1 pp-f d n1, vmb av vbi n1; (10) sermon (DIV1) 353 Page 111
1332 and these the Scripture ascribes to Christ. I shall only give you some few hints. and these the Scripture ascribes to christ. I shall only give you Some few hints. cc d dt n1 vvz p-acp np1. pns11 vmb av-j vvi pn22 d d n2. (10) sermon (DIV1) 353 Page 111
1333 He who is Omnipotent, whose Power is boundless and unlimited, whose Government reacheth Heaven and Earth, He that can do all things must needs be God. He who is Omnipotent, whose Power is boundless and unlimited, whose Government reaches Heaven and Earth, He that can do all things must needs be God. pns31 r-crq vbz j, rg-crq n1 vbz j cc j, rg-crq n1 vvz n1 cc n1, pns31 cst vmb vdi d n2 vmb av vbi n1. (10) sermon (DIV1) 354 Page 111
1334 Take all the Power that is in the Creature, there is 〈 ◊ 〉 confinement and limitation of their Power; Take all the Power that is in the Creature, there is 〈 ◊ 〉 confinement and limitation of their Power; vvb d dt n1 cst vbz p-acp dt n1, pc-acp vbz 〈 sy 〉 n1 cc n1 pp-f po32 n1; (10) sermon (DIV1) 355 Page 111
1335 but Jesus Christ is Almighty, Rev. 1.8. I am Alpha and Omega, the Almighty. Rev. 19.6. The Lord God Omnipotent reigneth. but jesus christ is Almighty, Rev. 1.8. I am Alpha and Omega, the Almighty. Rev. 19.6. The Lord God Omnipotent Reigneth. cc-acp np1 np1 vbz j-jn, n1 crd. pns11 vbm np1 cc np1, dt j-jn. n1 crd. dt n1 np1 j vvz. (10) sermon (DIV1) 355 Page 111
1336 'Tis true, Angels do excel in Power, but Omnipotencie is peculiar to the true God; It's true, Angels do excel in Power, but Omnipotency is peculiar to the true God; pn31|vbz j, n2 vdb vvi p-acp n1, cc-acp n1 vbz j p-acp dt j np1; (10) sermon (DIV1) 355 Page 112
1337 for they are but his Creatures, and their power is limited by him, they are his Messengers whom he imploys. for they Are but his Creatures, and their power is limited by him, they Are his Messengers whom he employs. c-acp pns32 vbr p-acp po31 n2, cc po32 n1 vbz vvn p-acp pno31, pns32 vbr po31 n2 r-crq pns31 vvz. (10) sermon (DIV1) 355 Page 112
1338 Again, Omnisciencie, this is ascribed to Jesus Christ, He searcheth hearts, and tryeth reins; Again, Omnisciency, this is ascribed to jesus christ, He Searches hearts, and trieth reins; av, n1, d vbz vvn p-acp np1 np1, pns31 vvz n2, cc vvz n2; (10) sermon (DIV1) 356 Page 112
1339 he hath a window open into all mens breasts, and discovers what is their thoughts, he needs not that any should tell him any thing, he hath a window open into all men's breasts, and discovers what is their thoughts, he needs not that any should tell him any thing, pns31 vhz dt n1 j p-acp d ng2 n2, cc vvz r-crq vbz po32 n2, pns31 vvz xx cst d vmd vvi pno31 d n1, (10) sermon (DIV1) 356 Page 112
1340 because he knows it, and therefore he must needs be God, John 2.25. And he needed not that any should testifie of man, for he knew what was in man, that is, as he is God, John 13.19. He that knoweth all things before they come to pass must needs be God. Because he knows it, and Therefore he must needs be God, John 2.25. And he needed not that any should testify of man, for he knew what was in man, that is, as he is God, John 13.19. He that Knoweth all things before they come to pass must needs be God. c-acp pns31 vvz pn31, cc av pns31 vmb av vbi n1, np1 crd. cc pns31 vvd xx d d vmd vvi pp-f n1, c-acp pns31 vvd r-crq vbds p-acp n1, cst vbz, c-acp pns31 vbz np1, np1 crd. pns31 cst vvz d n2 c-acp pns32 vvb pc-acp vvi vmb av vbi n1. (10) sermon (DIV1) 356 Page 112
1341 Now I tell you (says he) before it come, that when it is come to pass, you must believe that I am he; believe him to be God. So Rev. 2.23. I am he that searcheth the Reins and Heart, and will give to every one of you according to your work• Now this is only peculiar to the great God. Now I tell you (Says he) before it come, that when it is come to pass, you must believe that I am he; believe him to be God. So Rev. 2.23. I am he that Searches the Reins and Heart, and will give to every one of you according to your work• Now this is only peculiar to the great God. av pns11 vvb pn22 (vvz pns31) p-acp pn31 vvb, cst c-crq pn31 vbz vvn pc-acp vvi, pn22 vmb vvi cst pns11 vbm pns31; vvb pno31 pc-acp vbi np1. np1 n1 crd. pns11 vbm pns31 cst vvz dt n2 cc n1, cc vmb vvi p-acp d crd pp-f pn22 vvg p-acp po22 n1 av d vbz av-j j p-acp dt j np1. (10) sermon (DIV1) 356 Page 112
1342 3. He is said to be Omnipresent, He was in Heaven, even while he was upon the Earth, John 14.3. I go, that where I am ye may be also: 3. He is said to be Omnipresent, He was in Heaven, even while he was upon the Earth, John 14.3. I go, that where I am you may be also: crd pns31 vbz vvn pc-acp vbi vvi, pns31 vbds p-acp n1, av cs pns31 vbds p-acp dt n1, np1 crd. pns11 vvb, cst c-crq pns11 vbm pn22 vmb vbi av: (10) sermon (DIV1) 357 Page 112
1343 He was on Earth, but as God He was even then in Heaven. Matth. 28.20. His promise to his Disciples is, And loe I am with you always, to the end of the world; He was on Earth, but as God He was even then in Heaven. Matthew 28.20. His promise to his Disciples is, And lo I am with you always, to the end of the world; pns31 vbds p-acp n1, cc-acp c-acp np1 pns31 vbds av av p-acp n1. np1 crd. po31 n1 p-acp po31 n2 vbz, cc uh pns11 vbm p-acp pn22 av, p-acp dt n1 pp-f dt n1; (10) sermon (DIV1) 357 Page 112
1344 and so he is as God, He is with them while he is in Heaven. and so he is as God, He is with them while he is in Heaven. cc av pns31 vbz p-acp np1, pns31 vbz p-acp pno32 cs pns31 vbz p-acp n1. (10) sermon (DIV1) 357 Page 112
1345 As Ubiquity is only peculiar to the great God, he fills Heaven and earth with his presence; As Ubiquity is only peculiar to the great God, he fills Heaven and earth with his presence; p-acp n1 vbz av-j j p-acp dt j np1, pns31 vvz n1 cc n1 p-acp po31 n1; (10) sermon (DIV1) 357 Page 112
1346 for the Heaven of Heavens cannot contain him: for the Heaven of Heavens cannot contain him: p-acp dt n1 pp-f n2 vmbx vvi pno31: (10) sermon (DIV1) 357 Page 112
1347 Now I will be with you when I am taken up from you, when you cannot see me, Now I will be with you when I am taken up from you, when you cannot see me, av pns11 vmb vbi p-acp pn22 c-crq pns11 vbm vvn a-acp p-acp pn22, c-crq pn22 vmbx vvi pno11, (10) sermon (DIV1) 357 Page 112
1348 nor converse in the flesh with me any longer. 4. Immutability and Eternity are ascribed to Jesus Christ, Prov. 8.22. it is applied to him who is the Wisdom spoken of there principally, The Lord possessed me in the beginning of his way before his works of old: nor converse in the Flesh with me any longer. 4. Immutability and Eternity Are ascribed to jesus christ, Curae 8.22. it is applied to him who is the Wisdom spoken of there principally, The Lord possessed me in the beginning of his Way before his works of old: ccx vvi p-acp dt n1 p-acp pno11 d jc. crd np1 cc n1 vbr vvn p-acp np1 np1, np1 crd. pn31 vbz vvn p-acp pno31 r-crq vbz dt n1 vvn pp-f a-acp av-j, dt n1 vvd pno11 p-acp dt n-vvg pp-f po31 n1 p-acp po31 n2 pp-f j: (10) sermon (DIV1) 357 Page 112
1349 ver. 23, 24, 25, 26. I was set up from everlasting, from the beginning, or ever the Earth was, &c. This shews that Jesus Christ was Antecedaneous to all Creatures, and that speaks him to be Eternal: Psal. 90.2. ver. 23, 24, 25, 26. I was Set up from everlasting, from the beginning, or ever the Earth was, etc. This shows that jesus christ was Antecedaneous to all Creatures, and that speaks him to be Eternal: Psalm 90.2. fw-la. crd, crd, crd, crd pns11 vbds vvn a-acp p-acp j, p-acp dt n1, cc av dt n1 vbds, av d vvz cst np1 np1 vbds np1 p-acp d n2, cc d vvz pno31 pc-acp vbi j: np1 crd. (10) sermon (DIV1) 358 Page 113
1350 Before the Mountains were brought forth, or ever thou hadst formed the Earth and the World, Before the Mountains were brought forth, or ever thou Hadst formed the Earth and the World, p-acp dt n2 vbdr vvn av, cc av pns21 vhd2 vvn dt n1 cc dt n1, (10) sermon (DIV1) 359 Page 113
1351 even from everlasting to everlasting, thou art God. So everlasting is peculiar to God which is ascribed to Christ, Micha 5.2. Whose goings forth have been from of Old, from everlasting. even from everlasting to everlasting, thou art God. So everlasting is peculiar to God which is ascribed to christ, Micah 5.2. Whose goings forth have been from of Old, from everlasting. av p-acp j p-acp j, pns21 vb2r np1. av j vbz j p-acp np1 r-crq vbz vvn p-acp np1, np1 crd. rg-crq n2-vvg av vhi vbn p-acp pp-f j, p-acp j. (10) sermon (DIV1) 359 Page 113
1352 Your Margent reads it, From the days of Eternity, Heb. 13.8. Jesus Christ the same yesterday and to day, and for ever. Your Margin reads it, From the days of Eternity, Hebrew 13.8. jesus christ the same yesterday and to day, and for ever. po22 n1 vvz pn31, p-acp dt n2 pp-f n1, np1 crd. np1 np1 dt d av-an cc p-acp n1, cc p-acp av. (10) sermon (DIV1) 361 Page 113
1353 It is said of him, There is no variableness nor shadow of changing; and he is called, The everlasting Father, Isa. 9.6. Lastly, He that hath life in Himself, and is the Principle of life to others must needs be God. It is said of him, There is no variableness nor shadow of changing; and he is called, The everlasting Father, Isaiah 9.6. Lastly, He that hath life in Himself, and is the Principle of life to Others must needs be God. pn31 vbz vvn pp-f pno31, a-acp vbz dx n1 ccx n1 pp-f vvg; cc pns31 vbz vvn, dt j n1, np1 crd. ord, pns31 cst vhz n1 p-acp px31, cc vbz dt n1 pp-f n1 p-acp n2-jn vmb av vbi n1. (10) sermon (DIV1) 361 Page 113
1354 It is a Contradiction to be a Creature and to be self-Originated. So is it said of Jesus Christ, Acts 3.15. And killed the Prince of Life. It is a Contradiction to be a Creature and to be self-Originated. So is it said of jesus christ, Acts 3.15. And killed the Prince of Life. pn31 vbz dt n1 pc-acp vbi dt n1 cc pc-acp vbi j. np1 vbz pn31 vvn pp-f np1 np1, n2 crd. cc vvd dt n1 pp-f n1. (10) sermon (DIV1) 362 Page 113
1355 v. 16. And his Name, through Faith in his Name, hath made this man strong; that shews the greatness of his power, through faith in his Name. John 5.26. For as the Father hath life in himself, so hath he given the Son to have life in himself. v. 16. And his Name, through Faith in his Name, hath made this man strong; that shows the greatness of his power, through faith in his Name. John 5.26. For as the Father hath life in himself, so hath he given the Son to have life in himself. n1 crd cc po31 n1, p-acp n1 p-acp po31 n1, vhz vvn d n1 j; cst vvz dt n1 pp-f po31 n1, p-acp n1 p-acp po31 n1. np1 crd. c-acp p-acp dt n1 vhz n1 p-acp px31, av vhz pns31 vvn dt n1 pc-acp vhi n1 p-acp px31. (10) sermon (DIV1) 362 Page 113
1356 3. He to whom works of Infiniteness are ascribed must needs be God. 3. He to whom works of Infiniteness Are ascribed must needs be God. crd pns31 p-acp ro-crq vvz pp-f n1 vbr vvn vmb av vbi n1. (10) sermon (DIV1) 363 Page 113
1357 No Creature can possibly do any act of Infiniteness, because it is above the rank of a Creature. No Creature can possibly do any act of Infiniteness, Because it is above the rank of a Creature. dx n1 vmb av-j vdi d n1 pp-f n1, c-acp pn31 vbz p-acp dt n1 pp-f dt n1. (10) sermon (DIV1) 363 Page 113
1358 The work of Creation, which is a work of Infiniteness is ascribed to Jesus Christ, John 1.3. All things were made by him. The work of Creation, which is a work of Infiniteness is ascribed to jesus christ, John 1.3. All things were made by him. dt n1 pp-f n1, r-crq vbz dt n1 pp-f n1 vbz vvn p-acp np1 np1, np1 crd. d n2 vbdr vvn p-acp pno31. (10) sermon (DIV1) 364 Page 114
1359 So the work of Supportation is ascribed to him, Heb. 1.3. Ʋpholding all things by the Word of his power. So the work of Supportation is ascribed to him, Hebrew 1.3. Ʋpholding all things by the Word of his power. av dt n1 pp-f n1 vbz vvn p-acp pno31, np1 crd. vvg d n2 p-acp dt n1 pp-f po31 n1. (10) sermon (DIV1) 365 Page 114
1360 He that not onely brought all things out of nothing by the Word of his power, He that not only brought all things out of nothing by the Word of his power, pns31 cst xx av-j vvn d n2 av pp-f pix p-acp dt n1 pp-f po31 n1, (10) sermon (DIV1) 365 Page 114
1361 but he that upholds them from falling back into their first nothing again, by the same All-mighty power, must needs be God; but he that upholds them from falling back into their First nothing again, by the same Almighty power, must needs be God; cc-acp pns31 cst vvz pno32 p-acp vvg av p-acp po32 ord pix av, p-acp dt d j n1, vmb av vbi n1; (10) sermon (DIV1) 365 Page 114
1362 and this is ascribed to Christ. and this is ascribed to christ. cc d vbz vvn p-acp np1. (10) sermon (DIV1) 365 Page 114
1363 So the work of Redemption, this is attributed to Jesus Christ; He that could subdue him that had the power of death, that is, the Devil; So the work of Redemption, this is attributed to jesus christ; He that could subdue him that had the power of death, that is, the devil; np1 dt n1 pp-f n1, d vbz vvn p-acp np1 np1; pns31 cst vmd vvi pno31 cst vhd dt n1 pp-f n1, cst vbz, dt n1; (10) sermon (DIV1) 365 Page 114
1364 He that could conquer Principallities and Powers, and lead Captivity captive; He that could conquer Principalities and Powers, and led Captivity captive; pns31 cst vmd vvi n2 cc n2, cc vvi n1 j-jn; (10) sermon (DIV1) 365 Page 114
1365 He to whom all things are made subject both in Heaven and in Earth, Principallities, Dominions and Thrones, He to whom all things Are made Subject both in Heaven and in Earth, Principalities, Dominions and Thrones, pns31 p-acp ro-crq d n2 vbr vvn j-jn av-d p-acp n1 cc p-acp n1, n2, n2 cc n2, (10) sermon (DIV1) 365 Page 114
1366 and every thing that is named, that is, every thing that is excellent, are made subject to him, Eph. 1.22. And hath put all things under his feet, and hath left nothing unsubdued, and gave him to be Head over all things to the Church; That is the third Argument. and every thing that is nam, that is, every thing that is excellent, Are made Subject to him, Ephesians 1.22. And hath put all things under his feet, and hath left nothing unsubdued, and gave him to be Head over all things to the Church; That is the third Argument. cc d n1 cst vbz vvn, cst vbz, d n1 cst vbz j, vbr vvn j-jn p-acp pno31, np1 crd. cc vhz vvn d n2 p-acp po31 n2, cc vhz vvn pix j, cc vvd pno31 pc-acp vbi n1 p-acp d n2 p-acp dt n1; cst vbz dt ord n1. (10) sermon (DIV1) 365 Page 114
1367 4. He whom Angels adore and Creatures worship must needs be God; and thus they do Jesus Christ: 4. He whom Angels adore and Creatures worship must needs be God; and thus they do jesus christ: crd pns31 r-crq n2 vvb cc n2 n1 vmb av vbi n1; cc av pns32 vdb uh-np np1: (10) sermon (DIV1) 366 Page 114
1368 God is very jealous of his own Honour and will not suffer them to be given to any other: God is very jealous of his own Honour and will not suffer them to be given to any other: np1 vbz av j pp-f po31 d n1 cc vmb xx vvi pno32 pc-acp vbi vvn p-acp d n-jn: (10) sermon (DIV1) 366 Page 114
1369 But honour and worship is by the Command of God to be given to Jesus Christ, Heb. 1.6. Let all the Angels of God worship him. But honour and worship is by the Command of God to be given to jesus christ, Hebrew 1.6. Let all the Angels of God worship him. cc-acp n1 cc n1 vbz p-acp dt n1 pp-f np1 pc-acp vbi vvn p-acp np1 np1, np1 crd. vvb d dt n2 pp-f np1 vvb pno31. (10) sermon (DIV1) 366 Page 114
1370 And we are baptized in the Name of Christ, Mat. 28.19. And we are bound to pray in the Name of Christ; And we Are baptised in the Name of christ, Mathew 28.19. And we Are bound to pray in the Name of christ; cc pns12 vbr vvn p-acp dt n1 pp-f np1, np1 crd. cc pns12 vbr vvn pc-acp vvi p-acp dt n1 pp-f np1; (10) sermon (DIV1) 366 Page 114
1371 Whatever you ask in my Name, that will I do, John 14.13. And to believe in Christ, John 14.2. Let not your hearts be troubled, ye believe in God believe also in me. Whatever you ask in my Name, that will I do, John 14.13. And to believe in christ, John 14.2. Let not your hearts be troubled, you believe in God believe also in me. r-crq pn22 vvb p-acp po11 n1, cst vmb pns11 vdi, np1 crd. cc pc-acp vvi p-acp np1, np1 crd. vvb xx po22 n2 vbb vvn, pn22 vvb p-acp np1 vvi av p-acp pno11. (10) sermon (DIV1) 366 Page 114
1372 Now to believe in any thing is to make a God of it; weare taken off from setting our faith on any Creature: Now to believe in any thing is to make a God of it; wear taken off from setting our faith on any Creature: av pc-acp vvi p-acp d n1 vbz pc-acp vvi dt n1 pp-f pn31; vvb vvn a-acp p-acp vvg po12 n1 p-acp d n1: (10) sermon (DIV1) 366 Page 115
1373 Trust not in man, nor in the Son of man: Trust not in man, nor in the Son of man: vvb xx p-acp n1, ccx p-acp dt n1 pp-f n1: (10) sermon (DIV1) 366 Page 115
1374 and, cursed is he that maketh an arm of flesh his strength, that puts his confidence in any Creature. and, cursed is he that makes an arm of Flesh his strength, that puts his confidence in any Creature. cc, vvn vbz pns31 cst vvz dt n1 pp-f n1 po31 n1, cst vvz po31 n1 p-acp d n1. (10) sermon (DIV1) 366 Page 115
1375 In a Word, all the Glory that belongs to the Father, the Father hath commanded us to give to his Son; In a Word, all the Glory that belongs to the Father, the Father hath commanded us to give to his Son; p-acp dt n1, d dt n1 cst vvz p-acp dt n1, dt n1 vhz vvn pno12 pc-acp vvi p-acp po31 n1; (10) sermon (DIV1) 367 Page 115
1376 That all might honour the Son, even as they honour the Father, John 5.23. That all should honour the Son even as they honour the Father; That all might honour the Son, even as they honour the Father, John 5.23. That all should honour the Son even as they honour the Father; cst d vmd vvi dt n1, av c-acp pns32 vvb dt n1, np1 crd. cst d vmd vvi dt n1 av c-acp pns32 vvb dt n1; (10) sermon (DIV1) 367 Page 115
1377 he that honoureth not the Son, honoureth not the Father. So much for this Doctrine: I shall apply it under the next. he that Honoureth not the Son, Honoureth not the Father. So much for this Doctrine: I shall apply it under the next. pns31 cst vvz xx dt n1, vvz xx dt n1. av av-d c-acp d n1: pns11 vmb vvi pn31 p-acp dt ord. (10) sermon (DIV1) 367 Page 115
1378 Doct. 2. That as Jesus Christ is truly God; this God is the Saviour of lost Creatures. Doct. 2. That as jesus christ is truly God; this God is the Saviour of lost Creatures. np1 crd cst p-acp np1 np1 vbz av-j np1; d np1 vbz dt n1 pp-f j-vvn n2. (10) sermon (DIV1) 368 Page 115
1379 He is a Saviour to all that do partake of Salvation: there is no other Saviour but only Jesus Christ. He is a Saviour to all that do partake of Salvation: there is no other Saviour but only jesus christ. pns31 vbz dt n1 p-acp d cst vdb vvi pp-f n1: pc-acp vbz dx j-jn n1 cc-acp av-j np1 np1. (10) sermon (DIV1) 369 Page 115
1380 The Doctrine of God our Saviour, Tit. 2.10 According to the Commandment of God our Savior, Tit. 1.3. You have it several times in this Epistle. The Doctrine of God our Saviour, Tit. 2.10 According to the Commandment of God our Saviour, Tit. 1.3. You have it several times in this Epistle. dt n1 pp-f np1 po12 n1, np1 crd vvg p-acp dt n1 pp-f np1 po12 n1, np1 crd. pn22 vhb pn31 j n2 p-acp d n1. (10) sermon (DIV1) 369 Page 115
1381 It was under this Name that the Angels (as Heralds) from Heaven did proclaim his Incarnation, He shall save his people from their sins. It was under this Name that the Angels (as Heralds) from Heaven did proclaim his Incarnation, He shall save his people from their Sins. pn31 vbds p-acp d n1 cst dt n2 (c-acp n2) p-acp n1 vdd vvi po31 n1, pns31 vmb vvi po31 n1 p-acp po32 n2. (10) sermon (DIV1) 369 Page 115
1382 Now a Saviour implies a state of misery; Now a Saviour Implies a state of misery; av dt n1 vvz dt n1 pp-f n1; (10) sermon (DIV1) 369 Page 115
1383 it supposeth either some misery that we are under for the present, or some danger that we are liable to for the future; it Supposeth either Some misery that we Are under for the present, or Some danger that we Are liable to for the future; pn31 vvz d d n1 cst pns12 vbr p-acp p-acp dt j, cc d n1 cst pns12 vbr j p-acp p-acp dt j-jn; (10) sermon (DIV1) 369 Page 115
1384 & in both these respects all the Children of men do stand in need of a Savior. & in both these respects all the Children of men do stand in need of a Saviour. cc p-acp d d n2 d dt n2 pp-f n2 vdb vvi p-acp n1 pp-f dt n1. (10) sermon (DIV1) 369 Page 115
1385 We are Apostate Creatures, & have sinned our selves not only into a state of estrangement from God, We Are Apostate Creatures, & have sinned our selves not only into a state of estrangement from God, pns12 vbr n1 n2, cc vhb vvn po12 n2 xx av-j p-acp dt n1 pp-f n1 p-acp np1, (10) sermon (DIV1) 369 Page 115
1386 but we have invested our selves with enmity against God. Now this Condition must needs be a perishing Condition: but we have invested our selves with enmity against God. Now this Condition must needs be a perishing Condition: cc-acp pns12 vhb vvn po12 n2 p-acp n1 p-acp np1. av d n1 vmb av vbi dt j-vvg n1: (10) sermon (DIV1) 369 Page 115
1387 for, if the favour of God be better than life, then the anger and displeasure of God is more dreadful than death it self. for, if the favour of God be better than life, then the anger and displeasure of God is more dreadful than death it self. c-acp, cs dt n1 pp-f np1 vbb jc cs n1, av dt n1 cc n1 pp-f np1 vbz av-dc j cs n1 pn31 n1. (10) sermon (DIV1) 369 Page 116
1388 This is the punishment of the damned: This is the punishment of the damned: d vbz dt n1 pp-f dt j-vvn: (10) sermon (DIV1) 369 Page 116
1389 it is expressed by this as the most significant part of their misery, Depart from me ye cursed. Mat. 25.4. (Ye cursed) There is hell enough in that one word, leaving out the other: it is expressed by this as the most significant part of their misery, Depart from me you cursed. Mathew 25.4. (the cursed) There is hell enough in that one word, leaving out the other: pn31 vbz vvn p-acp d c-acp dt av-ds j n1 pp-f po32 n1, vvb p-acp pno11 pn22 vvd. np1 crd. (dt j-vvn) pc-acp vbz n1 av-d p-acp d crd n1, vvg av dt n-jn: (10) sermon (DIV1) 369 Page 116
1390 as we are under great danger we have need of a Saviour; now there is no other Saviour but Jesus Christ: as we Are under great danger we have need of a Saviour; now there is no other Saviour but jesus christ: c-acp pns12 vbr p-acp j n1 pns12 vhb n1 pp-f dt n1; av a-acp vbz dx j-jn n1 p-acp np1 np1: (10) sermon (DIV1) 369 Page 116
1391 He is said to be the Saviour of all men, that is, of all that are saved. He is said to be the Saviour of all men, that is, of all that Are saved. pns31 vbz vvn pc-acp vbi dt n1 pp-f d n2, cst vbz, pp-f d cst vbr vvn. (10) sermon (DIV1) 369 Page 116
1392 Of all men, not that every individual person shall be saved, or was intended to be saved by the condescention of Christ, Of all men, not that every Individu person shall be saved, or was intended to be saved by the condescension of christ, pp-f d n2, xx cst d j-jn n1 vmb vbi vvn, cc vbds vvn pc-acp vbi vvn p-acp dt n1 pp-f np1, (10) sermon (DIV1) 369 Page 116
1393 but he is the Saviour of all men, whether Jew or Gentile; but he is the Saviour of all men, whither Jew or Gentile; cc-acp pns31 vbz dt n1 pp-f d n2, cs np1 cc j; (10) sermon (DIV1) 369 Page 116
1394 for Salvation of Old was restrained to the people of the Jews, as to the means; for Salvation of Old was restrained to the people of the jews, as to the means; p-acp n1 pp-f np1 vbds vvn p-acp dt n1 pp-f dt np2, c-acp p-acp dt n2; (10) sermon (DIV1) 369 Page 116
1395 and we have reason to believe as to the effect, for there is no Salvation without Christ, other Foundation can no man lay, 1 Cor. 3 11. For the opening of this I shall speak briefly to three things. 1. From what it is that Christ saves. 2. Whom it is that he saves. 3. How it that he accomplisheth this work of Salvation. and we have reason to believe as to the Effect, for there is no Salvation without christ, other Foundation can no man lay, 1 Cor. 3 11. For the opening of this I shall speak briefly to three things. 1. From what it is that christ saves. 2. Whom it is that he saves. 3. How it that he accomplisheth this work of Salvation. cc pns12 vhb n1 pc-acp vvi a-acp p-acp dt n1, c-acp pc-acp vbz dx n1 p-acp np1, j-jn n1 vmb dx n1 vvi, vvn np1 crd crd p-acp dt n-vvg pp-f d pns11 vmb vvi av-j p-acp crd n2. crd p-acp r-crq pn31 vbz cst np1 vvz. crd ro-crq pn31 vbz cst pns31 vvz. crd c-crq pn31 cst pns31 vvz d n1 pp-f n1. (10) sermon (DIV1) 369 Page 116
1396 1. From what it is Christ saves. 1. From what it is christ saves. crd p-acp r-crq pn31 vbz np1 vvz. (10) sermon (DIV1) 370 Page 116
1397 He saves in general from every thing that is dreadful, every thing that doth endanger the safety and well being of Souls to all Eternity. He saves in general from every thing that is dreadful, every thing that does endanger the safety and well being of Souls to all Eternity. pns31 vvz p-acp n1 p-acp d n1 cst vbz j, d n1 cst vdz vvi dt n1 cc av vbg pp-f n2 p-acp d n1. (10) sermon (DIV1) 370 Page 116
1398 1. He saves from Satan the worst of Enemies, he hath trampled upon Principalities and Powers, and led them captive. Object. 1. He saves from Satan the worst of Enemies, he hath trampled upon Principalities and Powers, and led them captive. Object. crd pns31 vvz p-acp np1 dt js pp-f n2, pns31 vhz vvn p-acp n2 cc n2, cc vvd pno32 j-jn. n1. (10) sermon (DIV1) 371 Page 116
1399 But are not the people of God continually molested and disquieted by Satan; But Are not the people of God continually molested and disquieted by Satan; cc-acp vbr xx dt n1 pp-f np1 av-j vvn cc vvn p-acp np1; (10) sermon (DIV1) 372 Page 117
1400 is not he as a roaring Lyon going up and down seeking whom he may devour, is not he as a roaring lion going up and down seeking whom he may devour, vbz xx pns31 p-acp dt j-vvg n1 vvg a-acp cc a-acp vvg r-crq pns31 vmb vvi, (10) sermon (DIV1) 372 Page 117
1401 or at least whom he may disquiet and disturb? or At least whom he may disquiet and disturb? cc p-acp ds qo-crq pns31 vmb vvi cc vvi? (10) sermon (DIV1) 372 Page 117
1402 Answ. I answer, He saves indeed from Satan though not as a Tempter, yet as a Destroyer, he may disturb their peace, Answer I answer, He saves indeed from Satan though not as a Tempter, yet as a Destroyer, he may disturb their peace, np1 pns11 vvb, pns31 vvz av p-acp np1 cs xx p-acp dt n1, av c-acp dt n1, pns31 vmb vvi po32 n1, (10) sermon (DIV1) 373 Page 117
1403 and disquiet them in their course, but he can never bring them back again to himself. and disquiet them in their course, but he can never bring them back again to himself. cc vvi pno32 p-acp po32 n1, cc-acp pns31 vmb av-x vvi pno32 av av p-acp px31. (10) sermon (DIV1) 373 Page 117
1404 For greater is he that is in you, that he that is in the world. For greater is he that is in you, that he that is in the world. p-acp jc vbz pns31 cst vbz p-acp pn22, cst pns31 cst vbz p-acp dt n1. (10) sermon (DIV1) 373 Page 117
1405 Fear not, little Children, though you have to do with Principalities and Powers, with enemies more than your match, fear not, little Children, though you have to do with Principalities and Powers, with enemies more than your match, vvb xx, j n2, cs pn22 vhb pc-acp vdi p-acp n2 cc n2, p-acp n2 av-dc cs po22 n1, (10) sermon (DIV1) 373 Page 117
1406 yet greater is he that is in you, than he that is in the world. My Father is greater than all; yet greater is he that is in you, than he that is in the world. My Father is greater than all; av jc vbz pns31 cst vbz p-acp pn22, cs pns31 cst vbz p-acp dt n1. po11 n1 vbz jc cs d; (10) sermon (DIV1) 373 Page 117
1407 he hath you in his hand, and he hath committed you to the care of his Son; he hath you in his hand, and he hath committed you to the care of his Son; pns31 vhz pn22 p-acp po31 n1, cc pns31 vhz vvn pn22 p-acp dt n1 pp-f po31 n1; (10) sermon (DIV1) 373 Page 117
1408 and Jesus Christ is greater than all. 2. He saves from the wrath of God, the sorest of Judgments. and jesus christ is greater than all. 2. He saves from the wrath of God, the Sorest of Judgments. cc np1 np1 vbz jc cs d. crd pns31 vvz p-acp dt n1 pp-f np1, dt js pp-f n2. (10) sermon (DIV1) 373 Page 117
1409 To escape the wrath of God is the concern of all fallen Creatures: Oh Generation of Vipers, who hath warned you to flee from the wrath to come. To escape the wrath of God is the concern of all fallen Creatures: O Generation of Vipers, who hath warned you to flee from the wrath to come. p-acp vvi dt n1 pp-f np1 vbz dt vvi pp-f d j-vvn n2: uh n1 pp-f n2, r-crq vhz vvn pn22 pc-acp vvi p-acp dt n1 pc-acp vvi. (10) sermon (DIV1) 374 Page 117
1410 There is no wrath like the wrath of God, nor any wrath from God like that which is to come: There is no wrath like the wrath of God, nor any wrath from God like that which is to come: pc-acp vbz dx n1 av-j dt n1 pp-f np1, ccx d n1 p-acp np1 av-j cst r-crq vbz pc-acp vvi: (10) sermon (DIV1) 374 Page 117
1411 and the first intimation of the Gospel wherever it comes, warns to flee from the wrath to come. and the First intimation of the Gospel wherever it comes, warns to flee from the wrath to come. cc dt ord n1 pp-f dt n1 c-crq pn31 vvz, vvz pc-acp vvi p-acp dt n1 pc-acp vvi. (10) sermon (DIV1) 374 Page 117
1412 Now by this Salvation Christ sets his People free from the wrath of God which is to come. Now by this Salvation christ sets his People free from the wrath of God which is to come. av p-acp d n1 np1 vvz po31 n1 j p-acp dt n1 pp-f np1 r-crq vbz pc-acp vvi. (10) sermon (DIV1) 374 Page 117
1413 That God whom they have made their enemy, he makes to be their friend; that God whom they have set against them, he procures to be for them. That God whom they have made their enemy, he makes to be their friend; that God whom they have Set against them, he procures to be for them. cst np1 ro-crq pns32 vhb vvn po32 n1, pns31 vvz pc-acp vbi po32 n1; cst np1 ro-crq pns32 vhb vvn p-acp pno32, pns31 vvz pc-acp vbi p-acp pno32. (10) sermon (DIV1) 374 Page 117
1414 True, the people of God may be under a sense of his wrath, and in their sad thoughts may pray as David did, Correct me not in thy hot displeasure: True, the people of God may be under a sense of his wrath, and in their sad thoughts may pray as David did, Correct me not in thy hight displeasure: j, dt n1 pp-f np1 vmb vbi p-acp dt n1 pp-f po31 n1, cc p-acp po32 j n2 vmb vvi p-acp np1 vdd, vvb pno11 xx p-acp po21 j n1: (10) sermon (DIV1) 374 Page 118
1415 yet they are free from the wrath of God as a Judge, though not from the anger of God as a Father. yet they Are free from the wrath of God as a Judge, though not from the anger of God as a Father. av pns32 vbr j p-acp dt n1 pp-f np1 p-acp dt n1, cs xx p-acp dt n1 pp-f np1 p-acp dt n1. (10) sermon (DIV1) 374 Page 118
1416 Though God will not condemn them, and cast them off; yet God may afflict and chastise them; and that is their Priviledge. Though God will not condemn them, and cast them off; yet God may afflict and chastise them; and that is their Privilege. cs np1 vmb xx vvi pno32, cc vvd pno32 a-acp; av np1 vmb vvi cc vvi pno32; cc d vbz po32 n1. (10) sermon (DIV1) 374 Page 118
1417 Blessed is the man whom thou chastisest and instructest him out of thy Law. Blessed is the man whom thou chastisest and instructest him out of thy Law. vvn vbz dt n1 ro-crq pns21 vv2 cc vv2 pno31 av pp-f po21 n1. (10) sermon (DIV1) 374 Page 118
1418 We stand in need of Afflictions, and those afflictions are so far from being an argument of Gods wrath, that they are the fruit of his care for, and love to us. We stand in need of Afflictions, and those afflictions Are so Far from being an argument of God's wrath, that they Are the fruit of his care for, and love to us. pns12 vvb p-acp n1 pp-f n2, cc d n2 vbr av av-j p-acp vbg dt n1 pp-f npg1 n1, cst pns32 vbr dt n1 pp-f po31 n1 p-acp, cc vvb p-acp pno12. (10) sermon (DIV1) 374 Page 118
1419 Every Son whom he loves he chastens. Every Son whom he loves he chastens. np1 n1 r-crq pns31 vvz pns31 vvz. (10) sermon (DIV1) 374 Page 118
1420 God cannot be content to see them that he loves go on in a course that is apparently tending to their own ruine, God cannot be content to see them that he loves go on in a course that is apparently tending to their own ruin, np1 vmbx vbi j pc-acp vvi pno32 cst pns31 vvz vvb a-acp p-acp dt n1 cst vbz av-j vvg p-acp po32 d n1, (10) sermon (DIV1) 374 Page 118
1421 and therefore he steps and checks them by many sharp corrections. 3. He saves from Afflictions so far as they they may be to their prejudice: and Therefore he steps and Checks them by many sharp corrections. 3. He saves from Afflictions so Far as they they may be to their prejudice: cc av pns31 vvz cc vvz pno32 p-acp d j n2. crd pns31 vvz p-acp n2 av av-j c-acp pns32 pns32 vmb vbi p-acp po32 n1: (10) sermon (DIV1) 374 Page 118
1422 For a little time if need be, ye are in heaviness, through manifold temptations, 1 Pet. 1.7. For a little time, and if need be. For a little time if need be, you Are in heaviness, through manifold temptations, 1 Pet. 1.7. For a little time, and if need be. p-acp dt j n1 cs n1 vbi, pn22 vbr p-acp n1, p-acp j n2, vvn np1 crd. p-acp dt j n1, cc cs n1 vbi. (10) sermon (DIV1) 375 Page 118
1423 So sooner nor no longer, nor any more of affliction than the state and condition of their Souls need. So sooner nor no longer, nor any more of affliction than the state and condition of their Souls need. av av-c ccx av-dx av-jc, ccx d dc pp-f n1 cs dt n1 cc n1 pp-f po32 n2 vvb. (10) sermon (DIV1) 375 Page 118
1424 3. He saves from sin, the worst of evils; 3. He saves from since, the worst of evils; crd pns31 vvz p-acp n1, dt js pp-f n2-jn; (10) sermon (DIV1) 376 Page 118
1425 this is the great Tyrant that usurps it over the Souls of all the Children of Adam. He saves them from the power of sin, he saves them from the guilt of sin; this is the great Tyrant that usurps it over the Souls of all the Children of Adam. He saves them from the power of since, he saves them from the guilt of since; d vbz dt j n1 cst vvz pn31 p-acp dt n2 pp-f d dt n2 pp-f np1. pns31 vvz pno32 p-acp dt n1 pp-f n1, pns31 vvz pno32 p-acp dt n1 pp-f n1; (10) sermon (DIV1) 376 Page 118
1426 though he doth not save them from the very presence of sin; it may afflict and disquiet them, but it shall not ruine and destroy them. though he does not save them from the very presence of since; it may afflict and disquiet them, but it shall not ruin and destroy them. cs pns31 vdz xx vvi pno32 p-acp dt j n1 pp-f n1; pn31 vmb vvi cc vvi pno32, cc-acp pn31 vmb xx vvi cc vvi pno32. (10) sermon (DIV1) 376 Page 118
1427 4. He saves from death it self, which is the King of Terrors, from the sting of Death, though not from the Grave and rottenness. 4. He saves from death it self, which is the King of Terrors, from the sting of Death, though not from the Grave and rottenness. crd pns31 vvz p-acp n1 pn31 n1, r-crq vbz dt n1 pp-f n2, p-acp dt n1 pp-f n1, cs xx p-acp dt j cc n1. (10) sermon (DIV1) 377 Page 119
1428 The nature of Death is altered to all true Believers. Christ hath taken away that was at first threatned as a curse; The nature of Death is altered to all true Believers. christ hath taken away that was At First threatened as a curse; dt n1 pp-f n1 vbz vvn p-acp d j n2. np1 vhz vvn av cst vbds p-acp ord vvd p-acp dt n1; (10) sermon (DIV1) 377 Page 119
1429 so that in substance all that was as a curse is turned into a blessing to all that Christ takes care of. so that in substance all that was as a curse is turned into a blessing to all that christ Takes care of. av cst p-acp n1 d cst vbds p-acp dt n1 vbz vvn p-acp dt n1 p-acp d cst np1 vvz n1 pp-f. (10) sermon (DIV1) 377 Page 119
1430 So much for the first, from what Christ saves. So much for the First, from what christ saves. av av-d c-acp dt ord, p-acp r-crq np1 vvz. (10) sermon (DIV1) 377 Page 119
1431 Secondly, who are the persons whom Christ saves, we shall not look upon that Salvation which Christ bought out for the world to be of that vast latitude as to extend to every particular and individual person in the world, Secondly, who Are the Persons whom christ saves, we shall not look upon that Salvation which christ bought out for the world to be of that vast latitude as to extend to every particular and Individu person in the world, ord, r-crq vbr dt n2 r-crq np1 vvz, pns12 vmb xx vvi p-acp d n1 r-crq np1 vvd av p-acp dt n1 pc-acp vbi pp-f cst j n1 c-acp pc-acp vvi p-acp d j cc j-jn n1 p-acp dt n1, (10) sermon (DIV1) 378 Page 119
1432 for that is contrary to the whole strain of the Scriptures: Do but consider that in John 3.16. for that is contrary to the Whole strain of the Scriptures: Do but Consider that in John 3.16. p-acp d vbz j-jn p-acp dt j-jn n1 pp-f dt n2: vdb p-acp vvi cst p-acp np1 crd. (10) sermon (DIV1) 378 Page 119
1433 God so loved the world, that whosoever believeth in him should not perish. (Whosoever believeth in him.) Every Believer, and none else but Believers; God so loved the world, that whosoever Believeth in him should not perish. (Whosoever Believeth in him.) Every Believer, and none Else but Believers; np1 av vvd dt n1, cst r-crq vvz p-acp pno31 vmd xx vvi. (r-crq vvz p-acp pno31.) d n1, cc pix av cc-acp n2; (10) sermon (DIV1) 378 Page 119
1434 all that are such, and none but such. all that Are such, and none but such. d cst vbr d, cc pix p-acp d. (10) sermon (DIV1) 378 Page 119
1435 For, he that believes not is condemned already, and the wrath of God abideth on him. For, he that believes not is condemned already, and the wrath of God Abideth on him. p-acp, pns31 cst vvz xx vbz vvn av, cc dt n1 pp-f np1 vvz p-acp pno31. (10) sermon (DIV1) 378 Page 119
1436 So when the Goaler comes trembling before Paul and Sylas, and cryed out, Sirs, what must I do to be saved? Believe on the Lord Jesus, So when the Goalkeeper comes trembling before Paul and Silas, and cried out, Sirs, what must I do to be saved? Believe on the Lord jesus, av c-crq dt n1 vvz vvg p-acp np1 cc np1, cc vvd av, n2, r-crq vmb pns11 vdi pc-acp vbi vvn? vvb p-acp dt n1 np1, (10) sermon (DIV1) 378 Page 119
1437 and thou shalt be saved and thy house. and thou shalt be saved and thy house. cc pns21 vm2 vbi vvn cc po21 n1. (10) sermon (DIV1) 378 Page 119
1438 An Unbeliever is one that rejects that Salvation that the Gospel tenders and that Christ hath purchased. an Unbeliever is one that rejects that Salvation that the Gospel tenders and that christ hath purchased. dt n1 vbz pi cst vvz d n1 cst dt n1 vvz cc cst np1 vhz vvn. (10) sermon (DIV1) 378 Page 119
1439 An Unbeliever he is in a state of condemnation, he is condemned already. an Unbeliever he is in a state of condemnation, he is condemned already. dt n1 pns31 vbz p-acp dt n1 pp-f n1, pns31 vbz vvn av. (10) sermon (DIV1) 378 Page 119
1440 Therefore those general expressions in the Scripture of Christs dying for the whole world, are to be understood only in opposition to the Nation of the Jews who were God's peculiar people, Therefore those general expressions in the Scripture of Christ dying for the Whole world, Are to be understood only in opposition to the nation of the jews who were God's peculiar people, av d j n2 p-acp dt n1 pp-f npg1 vvg p-acp dt j-jn n1, vbr pc-acp vbi vvn av-j p-acp n1 p-acp dt n1 pp-f dt np2 r-crq vbdr npg1 j n1, (10) sermon (DIV1) 378 Page 119
1441 and to whom all God's saving mercies wereof old confined. Thirdly, How it is that Christ saves. and to whom all God's Saving Mercies whereof old confined. Thirdly, How it is that christ saves. cc p-acp ro-crq d npg1 vvg n2 c-crq j vvn. ord, c-crq pn31 vbz cst np1 vvz. (10) sermon (DIV1) 378 Page 119
1442 He saves as a Captain, by Conquest, subduing the strong man armed, under whose power we were held Captive: He saves as a Captain, by Conquest, subduing the strong man armed, under whose power we were held Captive: pns31 vvz p-acp dt n1, p-acp n1, j-vvg dt j n1 vvn, p-acp rg-crq n1 pns12 vbdr vvn j-jn: (10) sermon (DIV1) 379 Page 120
1443 The strong man armed keeps possession of us till a stronger than he casts him out, The strong man armed keeps possession of us till a Stronger than he Cast him out, dt j n1 vvn vvz n1 pp-f pno12 p-acp dt jc cs pns31 vvz pno31 av, (10) sermon (DIV1) 379 Page 120
1444 and comes and binds him, and overcomes him: and this Christ hath done in Conquering Principalities and Powers; and comes and binds him, and overcomes him: and this christ hath done in Conquering Principalities and Powers; cc vvz cc vvz pno31, cc vvz pno31: cc d np1 vhz vdn p-acp j-vvg n2 cc n2; (10) sermon (DIV1) 379 Page 120
1445 and thus he saves not only from the power of the Devil) for we were perfectly under the power of Sathan) thus he breaks off that yoke. and thus he saves not only from the power of the devil) for we were perfectly under the power of Sathan) thus he breaks off that yoke. cc av pns31 vvz xx av-j p-acp dt n1 pp-f dt n1) c-acp pns12 vbdr av-j p-acp dt n1 pp-f np1) av pns31 vvz a-acp d n1. (10) sermon (DIV1) 379 Page 120
1446 But then he saves as a Priest, by making satisfaction. He saves from offended Justice; But then he saves as a Priest, by making satisfaction. He saves from offended justice; p-acp av pns31 vvz p-acp dt n1, p-acp vvg n1. pns31 vvz p-acp j-vvn n1; (10) sermon (DIV1) 380 Page 120
1447 we all of us are not only captive to Sathan, but Prisoners and Debtors to Divine Justice. we all of us Are not only captive to Sathan, but Prisoners and Debtors to Divine justice. pns12 d pp-f pno12 vbr xx av-j j-jn p-acp np1, cc-acp n2 cc n2 p-acp j-jn n1. (10) sermon (DIV1) 380 Page 120
1448 Now Christ saves his people from this, by offering himself for his people once for all; Now christ saves his people from this, by offering himself for his people once for all; av np1 vvz po31 n1 p-acp d, p-acp vvg px31 p-acp po31 n1 a-acp p-acp d; (10) sermon (DIV1) 380 Page 120
1449 and so this Salvation is not only a negative business in freeing us from those miseries that we lie under, and so this Salvation is not only a negative business in freeing us from those misery's that we lie under, cc av d n1 vbz xx av-j dt j-jn n1 p-acp vvg pno12 p-acp d n2 cst pns12 vvb p-acp, (10) sermon (DIV1) 380 Page 120
1450 but positive in intitling us to all those blessings and priviledges of which we are capable; but positive in entitling us to all those blessings and privileges of which we Are capable; cc-acp j p-acp vvg pno12 p-acp d d n2 cc n2 pp-f r-crq pns12 vbr j; (10) sermon (DIV1) 380 Page 120
1451 Those he hath purchased by his Blood, Act. 20.28. Applic. 1. Ʋse. Then this may inform us, that if Christ be the God and Saviour, upon what a sure foundation is the faith and hope of Believers built; Those he hath purchased by his Blood, Act. 20.28. Application 1. Ʋse. Then this may inform us, that if christ be the God and Saviour, upon what a sure Foundation is the faith and hope of Believers built; d pns31 vhz vvn p-acp po31 n1, n1 crd. np1 crd n1. av d vmb vvi pno12, cst cs np1 vbb dt n1 cc n1, p-acp r-crq dt j n1 vbz dt n1 cc n1 pp-f n2 vvn; (10) sermon (DIV1) 380 Page 120
1452 it is not upon the sand, but upon a Rock. How many false foundations do men build their hopes upon; it is not upon the sand, but upon a Rock. How many false foundations do men built their hope's upon; pn31 vbz xx p-acp dt n1, cc-acp p-acp dt n1. c-crq d j n2 vdb n2 vvi po32 n2 p-acp; (10) sermon (DIV1) 381 Page 120
1453 these may stand them instead for a time, but when the wind rises, and the rain descends, these may stand them instead for a time, but when the wind rises, and the rain descends, d vmb vvi pno32 av p-acp dt n1, cc-acp c-crq dt n1 vvz, cc dt n1 vvz, (10) sermon (DIV1) 381 Page 120
1454 and the floods flow in upon them, they will fall, and their fall will be very great. and the floods flow in upon them, they will fallen, and their fallen will be very great. cc dt n2 vvb p-acp p-acp pno32, pns32 vmb vvi, cc po32 n1 vmb vbi av j. (10) sermon (DIV1) 381 Page 120
1455 None but a God could possibly have gone through so great an undertaking. None but a God could possibly have gone through so great an undertaking. pix p-acp dt n1 vmd av-j vhi vvn p-acp av j dt n-vvg. (10) sermon (DIV1) 381 Page 120
1456 We had made our selves Debtors to an Infinite Majesty, and our Debts were such as could not be satisfied but by an infinite expiation. We had made our selves Debtors to an Infinite Majesty, and our Debts were such as could not be satisfied but by an infinite expiation. pns12 vhd vvn po12 n2 n2 p-acp dt j n1, cc po12 n2 vbdr d c-acp vmd xx vbi vvn p-acp p-acp dt j n1. (10) sermon (DIV1) 381 Page 121
1457 Our Saviour takes all upon him when he came to be the surety of his people, to take upon him all their Debts and to discharge them. Our Saviour Takes all upon him when he Come to be the surety of his people, to take upon him all their Debts and to discharge them. po12 n1 vvz d p-acp pno31 c-crq pns31 vvd pc-acp vbi dt n1 pp-f po31 n1, pc-acp vvi p-acp pno31 d po32 n2 cc pc-acp vvi pno32. (10) sermon (DIV1) 381 Page 121
1458 None but an infinite Person was fit for such a work. None but an infinite Person was fit for such a work. pix p-acp dt j n1 vbds j p-acp d dt n1. (10) sermon (DIV1) 381 Page 121
1459 This is the Character that the Scripture gives of Christ, as one who is able and mighty to save; This is the Character that the Scripture gives of christ, as one who is able and mighty to save; d vbz dt n1 cst dt n1 vvz pp-f np1, c-acp pi r-crq vbz j cc j pc-acp vvi; (10) sermon (DIV1) 381 Page 121
1460 yea, to save to the uttermost: Our Redeemer is the Lord of Host, the Holy One of Israel is his Name. yea, to save to the uttermost: Our Redeemer is the Lord of Host, the Holy One of Israel is his Name. uh, pc-acp vvi p-acp dt j: po12 n1 vbz dt n1 pp-f n1, dt j pi pp-f np1 vbz po31 n1. (10) sermon (DIV1) 381 Page 121
1461 If our Saviour be God, then this is matter of great encouragement to fly to him, let our case be never so difficult, perplexed and hopeless, If our Saviour be God, then this is matter of great encouragement to fly to him, let our case be never so difficult, perplexed and hopeless, cs po12 n1 vbb np1, cs d vbz n1 pp-f j n1 pc-acp vvi p-acp pno31, vvb po12 n1 vbi av-x av j, j-vvn cc j, (10) sermon (DIV1) 381 Page 121
1462 yet as he is God, it cannot exceed his power to redeem and deliver, Only believe and thou shalt see the Salvation of God, Matth. 8. The poor Leper came to our Saviour (his was such as he could not go to men, he was shut out from the Congregation) and worshipped him, saying, Lord, yet as he is God, it cannot exceed his power to Redeem and deliver, Only believe and thou shalt see the Salvation of God, Matthew 8. The poor Leper Come to our Saviour (his was such as he could not go to men, he was shut out from the Congregation) and worshipped him, saying, Lord, av c-acp pns31 vbz np1, pn31 vmbx vvi po31 n1 pc-acp vvi cc vvi, av-j vvi cc pns21 vm2 vvi dt n1 pp-f np1, np1 crd dt j n1 vvd p-acp po12 n1 (po31 vbds d c-acp pns31 vmd xx vvi p-acp n2, pns31 vbds vvn av p-acp dt n1) cc vvd pno31, vvg, n1, (10) sermon (DIV1) 381 Page 121
1463 if thou wilt, thou canst make me clean: if thou wilt, thou Canst make me clean: cs pns21 vm2, pns21 vm2 vvi pno11 j: (10) sermon (DIV1) 381 Page 121
1464 You cannot imagine a case to be more sad than the case of the Lepers was, You cannot imagine a case to be more sad than the case of the Lepers was, pn22 vmbx vvi dt n1 pc-acp vbi av-dc j cs dt n1 pp-f dt n2 vbds, (10) sermon (DIV1) 381 Page 121
1465 and yet his faith did bring him to Jesus Christ, and it was his comming Chriw that did obtain his Cure, even of that distemper. and yet his faith did bring him to jesus christ, and it was his coming Chriw that did obtain his Cure, even of that distemper. cc av po31 n1 vdd vvi pno31 p-acp np1 np1, cc pn31 vbds po31 n-vvg np1 cst vdd vvi po31 vvb, av pp-f d n1. (10) sermon (DIV1) 381 Page 121
1466 O! therefore, how should this comfort us against the greatest of our spiritual enemies. Our Corruptions, though they are never so strong, our oppositions though never so mighty; OH! Therefore, how should this Comfort us against the greatest of our spiritual enemies. Our Corruptions, though they Are never so strong, our oppositions though never so mighty; uh av, q-crq vmd d vvi pno12 p-acp dt js pp-f po12 j n2. po12 n2, cs pns32 vbr av-x av j, po12 n2 cs av-x av j; (10) sermon (DIV1) 381 Page 121
1467 though Principalities and Powers be engaged against us, though earth and hell be up in arms against us, though Principalities and Powers be engaged against us, though earth and hell be up in arms against us, cs n2 cc n2 vbb vvn p-acp pno12, cs n1 cc n1 vbb a-acp p-acp n2 p-acp pno12, (10) sermon (DIV1) 381 Page 121
1468 yet this answers all, our Saviour is God, all things therefore are subject to him. yet this answers all, our Saviour is God, all things Therefore Are Subject to him. av d n2 d, po12 n1 vbz np1, d n2 av vbr j-jn p-acp pno31. (10) sermon (DIV1) 381 Page 121
1469 2. Ʋse. Of Exhortation, Be perswaded then to fly to this God in all your distresses; 2. Ʋse. Of Exhortation, Be persuaded then to fly to this God in all your Distresses; crd n1. pp-f n1, vbb vvn av pc-acp vvi p-acp d n1 p-acp d po22 n2; (10) sermon (DIV1) 382 Page 121
1470 and comfort your selves by placing all your hopes upon him. God hath made many discoveries of the Glory of his Son hereafter. and Comfort your selves by placing all your hope's upon him. God hath made many discoveries of the Glory of his Son hereafter. cc vvb po22 n2 p-acp vvg d po22 n2 p-acp pno31. np1 vhz vvn d n2 pp-f dt n1 pp-f po31 n1 av. (10) sermon (DIV1) 382 Page 122
1471 He shall appear without sin to Salvation: He shall appear without since to Salvation: pns31 vmb vvi p-acp n1 p-acp n1: (10) sermon (DIV1) 382 Page 122
1472 he appeared the first time as our surety to pay our Debts, but he shall appear the 2d time as one that hath already discharged that Debt, he appeared the First time as our surety to pay our Debts, but he shall appear the 2d time as one that hath already discharged that Debt, pns31 vvd dt ord n1 p-acp po12 n1 pc-acp vvi po12 n2, cc-acp pns31 vmb vvi dt crd n1 c-acp pi cst vhz av vvn cst n1, (10) sermon (DIV1) 382 Page 122
1473 and sit down on the right hand of his Father in Glory: and fit down on the right hand of his Father in Glory: cc vvb a-acp p-acp dt j-jn n1 pp-f po31 n1 p-acp n1: (10) sermon (DIV1) 382 Page 122
1474 he appeared the first time as a sheep for the slaughter, he shall appear the second time as a Conqueror, trampling upon all his enemies: he appeared the First time as a sheep for the slaughter, he shall appear the second time as a Conqueror, trampling upon all his enemies: pns31 vvd dt ord n1 p-acp dt n1 p-acp dt n1, pns31 vmb vvi dt ord n1 p-acp dt n1, vvg p-acp d po31 n2: (10) sermon (DIV1) 382 Page 122
1475 He appeared the first time in meanness: He shall appear the second time in Majesty. He appeared the First time in meanness: He shall appear the second time in Majesty. pns31 vvd dt ord n1 p-acp n1: pns31 vmb vvi dt ord n1 p-acp n1. (10) sermon (DIV1) 382 Page 122
1476 We should comfort our selves in the hopes that we have in such a Saviour, who is truly God. We should Comfort our selves in the hope's that we have in such a Saviour, who is truly God. pns12 vmd vvi po12 n2 p-acp dt n2 cst pns12 vhb p-acp d dt n1, r-crq vbz av-j np1. (10) sermon (DIV1) 382 Page 122
1477 Whatever the afflictions and distresses of Gods people may be, yet he will work out enlargement for them; Whatever the afflictions and Distresses of God's people may be, yet he will work out enlargement for them; r-crq dt n2 cc n2 pp-f npg1 n1 vmb vbi, av pns31 vmb vvi av n1 p-acp pno32; (10) sermon (DIV1) 382 Page 122
1478 he can do it, and he hath promised to do it; Yea, he hath undertaken to do it: he can do it, and he hath promised to do it; Yea, he hath undertaken to do it: pns31 vmb vdi pn31, cc pns31 vhz vvn pc-acp vdi pn31; uh, pns31 vhz vvn pc-acp vdi pn31: (10) sermon (DIV1) 382 Page 122
1479 if you do but on the one side put into the ballance all your doubts, fears, and Objections; if you do but on the one side put into the balance all your doubts, fears, and Objections; cs pn22 vdb p-acp p-acp dt crd n1 vvn p-acp dt n1 d po22 n2, n2, cc n2; (10) sermon (DIV1) 382 Page 122
1480 and on the other side, do but think who it is that hath undertaken your Redemption and Salvation remembring it is God your Saviour, this one word will weigh down all. and on the other side, do but think who it is that hath undertaken your Redemption and Salvation remembering it is God your Saviour, this one word will weigh down all. cc p-acp dt j-jn n1, vdb p-acp vvi r-crq pn31 vbz cst vhz vvn po22 n1 cc n1 vvg pn31 vbz np1 po22 n1, d crd n1 vmb vvi a-acp d. (10) sermon (DIV1) 382 Page 122
1481 3. Lastly, This may be a use of terror to all the enemies of Jesus Christ; 3. Lastly, This may be a use of terror to all the enemies of jesus christ; crd ord, d vmb vbi dt n1 pp-f n1 p-acp d dt n2 pp-f np1 np1; (10) sermon (DIV1) 383 Page 122
1482 Christ is God, and therefore he is too great for them to cope with: His enemies shall surely become his footstocl; christ is God, and Therefore he is too great for them to cope with: His enemies shall surely become his footstocl; np1 vbz np1, cc av pns31 vbz av j c-acp pno32 pc-acp vvi p-acp: po31 n2 vmb av-j vvi po31 fw-mi; (10) sermon (DIV1) 383 Page 122
1483 and then shall he resign his Kingdom unto his Father, 1 Cor. 15. He is too great to be conquered, and then shall he resign his Kingdom unto his Father, 1 Cor. 15. He is too great to be conquered, cc av vmb pns31 vvi po31 n1 p-acp po31 n1, crd np1 crd pns31 vbz av j pc-acp vbi vvn, (10) sermon (DIV1) 383 Page 122
1484 and he will certainly conquer his enemies, though it be in such a way many times, and he will Certainly conquer his enemies, though it be in such a Way many times, cc pns31 vmb av-j vvi po31 n2, cs pn31 vbb p-acp d dt n1 d n2, (10) sermon (DIV1) 383 Page 122
1485 as does stagger the Faith of poor his Creatures. Doctr. 3. That the Gospel is the Doctrine of God our Saviour. as does stagger the Faith of poor his Creatures. Doctrine 3. That the Gospel is the Doctrine of God our Saviour. c-acp vdz vvi dt n1 pp-f j po31 n2. np1 crd cst dt n1 vbz dt n1 pp-f np1 po12 n1. (10) sermon (DIV1) 383 Page 122
1486 The Apostle mentions this two-fold excellencie in the Author of the Gospel, that he might (as •t were) with a two-fold cord bind us to a greater heedfulness of its Counsels, The Apostle mentions this twofold excellency in the Author of the Gospel, that he might (as •t were) with a twofold cord bind us to a greater heedfulness of its Counsels, dt n1 n2 d n1 n1 p-acp dt n1 pp-f dt n1, cst pns31 vmd (c-acp av vbdr) p-acp dt n1 n1 vvb pno12 p-acp dt jc n1 pp-f po31 n2, (10) sermon (DIV1) 385 Page 123
1487 and to a more strickt observation of its Rules. Our hearts are lose and slippery, especially to those things that concern our Souls: and to a more strict observation of its Rules. Our hearts Are loose and slippery, especially to those things that concern our Souls: cc p-acp dt av-dc j n1 pp-f po31 n2. po12 n2 vbr j cc j, av-j p-acp d n2 cst vvb po12 n2: (10) sermon (DIV1) 385 Page 123
1488 and it is not a single cord that will keep us within compass, and therefore the Apostle speaks here of the Gospel as the Doctrine of him who is our God and Saviour. and it is not a single cord that will keep us within compass, and Therefore the Apostle speaks Here of the Gospel as the Doctrine of him who is our God and Saviour. cc pn31 vbz xx dt j n1 cst vmb vvi pno12 p-acp n1, cc av dt n1 vvz av pp-f dt n1 p-acp dt n1 pp-f pno31 r-crq vbz po12 n1 cc n1. (10) sermon (DIV1) 385 Page 123
1489 In this description of the Author, he speaks enough to work upon all our affections at once: In this description of the Author, he speaks enough to work upon all our affections At once: p-acp d n1 pp-f dt n1, pns31 vvz av-d p-acp n1 p-acp d po12 n2 p-acp a-acp: (10) sermon (DIV1) 385 Page 123
1490 It is the Doctrine of God, and therefore it is not to be slighted. It is the Doctrine of God, and Therefore it is not to be slighted. pn31 vbz dt n1 pp-f np1, cc av pn31 vbz xx pc-acp vbi vvn. (10) sermon (DIV1) 385 Page 123
1491 The Kings & great Ones of the World are in nothing so tender of as their Laws, they will not endure them to be trampled upon, and despised by their subjects. The Kings & great Ones of the World Are in nothing so tender of as their Laws, they will not endure them to be trampled upon, and despised by their subject's. dt n2 cc j pi2 pp-f dt n1 vbr p-acp pix av j pp-f p-acp po32 n2, pns32 vmb xx vvi pno32 pc-acp vbi vvn p-acp, cc vvn p-acp po32 n2-jn. (10) sermon (DIV1) 385 Page 123
1492 Oh! think what a vast difference there is between the great God and the highest Potentates that are here upon the earth; Oh! think what a vast difference there is between the great God and the highest Potentates that Are Here upon the earth; uh vvb r-crq dt j n1 a-acp vbz p-acp dt j np1 cc dt js n2 cst vbr av p-acp dt n1; (10) sermon (DIV1) 385 Page 123
1493 his Kingdom is over all, over all men, over all the Consciences of men (which no Prince can claim Dominion over) in this regard, his Kingdom is over all, over all men, over all the Consciences of men (which no Prince can claim Dominion over) in this regard, po31 n1 vbz p-acp d, p-acp d n2, p-acp d dt n2 pp-f n2 (r-crq dx n1 vmb vvi n1 a-acp) p-acp d n1, (10) sermon (DIV1) 385 Page 123
1494 as it is the Doctrine of God, therefore it is to be heeded and obeyed: every Doctrine of the Gospel hath the stamp of Gods Authority upon it. as it is the Doctrine of God, Therefore it is to be heeded and obeyed: every Doctrine of the Gospel hath the stamp of God's authority upon it. c-acp pn31 vbz dt n1 pp-f np1, av pn31 vbz pc-acp vbi vvn cc vvn: d n1 pp-f dt n1 vhz dt n1 pp-f npg1 n1 p-acp pn31. (10) sermon (DIV1) 385 Page 123
1495 Now is it safe to fall under the displeasure of God to make him our enemy by breaking his Laws? By these two Characters that the Apostle gives of the Author of the Gospel, he would work upon our fear and love: Now is it safe to fallen under the displeasure of God to make him our enemy by breaking his Laws? By these two Characters that the Apostle gives of the Author of the Gospel, he would work upon our Fear and love: av vbz pn31 j pc-acp vvi p-acp dt n1 pp-f np1 pc-acp vvi pno31 po12 n1 p-acp vvg po31 n2? p-acp d crd n2 cst dt n1 vvz pp-f dt n1 pp-f dt n1, pns31 vmd vvi p-acp po12 n1 cc n1: (10) sermon (DIV1) 385 Page 123
1496 These 2 are the principal affections in the Soul, which will ingage all our endeavors of what kind soever they be. These 2 Are the principal affections in the Soul, which will engage all our endeavors of what kind soever they be. d crd vbr dt j-jn n2 p-acp dt n1, r-crq vmb vvi d po12 n2 pp-f r-crq n1 av pns32 vbb. (10) sermon (DIV1) 385 Page 124
1497 He is God and therefore must not be slighted, for he can crush us as a moth; He is God and Therefore must not be slighted, for he can crush us as a moth; pns31 vbz np1 cc av vmb xx vbi vvn, c-acp pns31 vmb vvi pno12 p-acp dt n1; (10) sermon (DIV1) 385 Page 124
1498 it is a dangerous thing to fall under his displeasure: it is a dangerous thing to fallen under his displeasure: pn31 vbz dt j n1 pc-acp vvi p-acp po31 n1: (10) sermon (DIV1) 385 Page 124
1499 Now as the Gospel is the Doctrine of God, it commands awe and reverence from all that live under it. Now as the Gospel is the Doctrine of God, it commands awe and Reverence from all that live under it. av c-acp dt n1 vbz dt n1 pp-f np1, pn31 vvz n1 cc n1 p-acp d cst vvb p-acp pn31. (10) sermon (DIV1) 385 Page 124
1500 It commands our watchfulness, that we do not wander from it; it commands our diligence to stir up all our endeavours to obey it. It commands our watchfulness, that we do not wander from it; it commands our diligence to stir up all our endeavours to obey it. pn31 vvz po12 n1, cst pns12 vdb xx vvi p-acp pn31; pn31 vvz po12 n1 pc-acp vvi a-acp d po12 n2 pc-acp vvi pn31. (10) sermon (DIV1) 385 Page 124
1501 And then it is not only the Doctrine of God, but of God our Saviour; and hereby he would engage our love and ingenuity. And then it is not only the Doctrine of God, but of God our Saviour; and hereby he would engage our love and ingenuity. cc av pn31 vbz xx av-j dt n1 pp-f np1, cc-acp pp-f np1 po12 n1; cc av pns31 vmd vvi po12 n1 cc n1. (10) sermon (DIV1) 386 Page 124
1502 The whole design of the Doctrine of the Gospel is Salvation: He hath in the Gospel discovered himself Doctrinally to be a Saviour. The Whole Design of the Doctrine of the Gospel is Salvation: He hath in the Gospel discovered himself Doctrinally to be a Saviour. dt j-jn n1 pp-f dt n1 pp-f dt n1 vbz n1: pns31 vhz p-acp dt n1 vvd px31 av-j pc-acp vbi dt n1. (10) sermon (DIV1) 386 Page 124
1503 The whole sum of the Gospel is reduced to these six Heads, as to the scope and design of it. The Whole sum of the Gospel is reduced to these six Heads, as to the scope and Design of it. dt j-jn n1 pp-f dt n1 vbz vvn p-acp d crd n2, c-acp p-acp dt n1 cc n1 pp-f pn31. (10) sermon (DIV1) 387 Page 124
1504 1. To convince men of their own misery; this you have as the proper work of the Spirit; 1. To convince men of their own misery; this you have as the proper work of the Spirit; crd p-acp vvi n2 pp-f po32 d n1; d pn22 vhb p-acp dt j n1 pp-f dt n1; (10) sermon (DIV1) 388 Page 124
1505 when he sets home the Gospel, He shall convince the world of sin. when he sets home the Gospel, He shall convince the world of since. c-crq pns31 vvz av-an dt n1, pns31 vmb vvi dt n1 pp-f n1. (10) sermon (DIV1) 388 Page 124
1506 Men are apt to think that their condition is not so sad and miserable as indeed it is, they looking upon it as nature represents it to them: Men Are apt to think that their condition is not so sad and miserable as indeed it is, they looking upon it as nature represents it to them: n2 vbr j pc-acp vvi cst po32 n1 vbz xx av j cc j c-acp av pn31 vbz, pns32 vvg p-acp pn31 p-acp n1 vvz pn31 p-acp pno32: (10) sermon (DIV1) 388 Page 124
1507 but the Gospel shews them, that they are utterly lost and undone in themselves. 2. The Gospel lets them know the way of recovery; but the Gospel shows them, that they Are utterly lost and undone in themselves. 2. The Gospel lets them know the Way of recovery; cc-acp dt n1 vvz pno32, cst pns32 vbr av-j vvn cc vvn p-acp px32. crd dt n1 vvz pno32 vvi dt n1 pp-f n1; (10) sermon (DIV1) 388 Page 124
1508 though they are miserable at present, yet it acquaints them notwithstanding their misery that they may be happy: though they Are miserable At present, yet it acquaints them notwithstanding their misery that they may be happy: cs pns32 vbr j p-acp j, av pn31 vvz pno32 p-acp po32 n1 cst pns32 vmb vbi j: (10) sermon (DIV1) 389 Page 124
1509 and that is the second work of the Spirit, not only to convince of sin, but also of Righteousness. and that is the second work of the Spirit, not only to convince of since, but also of Righteousness. cc cst vbz dt ord n1 pp-f dt n1, xx av-j pc-acp vvi pp-f n1, cc-acp av pp-f n1. (10) sermon (DIV1) 389 Page 124
1510 3. A third design of the Gospel is, to direct us what way, means and course we should take to put our selves in a capacity for the obtaining of this happiness, 3. A third Design of the Gospel is, to Direct us what Way, means and course we should take to put our selves in a capacity for the obtaining of this happiness, crd dt ord n1 pp-f dt n1 vbz, pc-acp vvi pno12 r-crq n1, n2 cc n1 pns12 vmd vvi pc-acp vvi po12 n2 p-acp dt n1 p-acp dt n-vvg pp-f d n1, (10) sermon (DIV1) 390 Page 125
1511 and that is by Faith and Repentance. and that is by Faith and Repentance. cc d vbz p-acp n1 cc n1. (10) sermon (DIV1) 390 Page 125
1512 That there is happiness to be had for poor miserable and undone Creatures by Jesus Christ, That there is happiness to be had for poor miserable and undone Creatures by jesus christ, cst pc-acp vbz n1 pc-acp vbi vhn p-acp j j cc vvn n2 p-acp np1 np1, (10) sermon (DIV1) 390 Page 125
1513 but it is only by Faith and Repentance. but it is only by Faith and Repentance. cc-acp pn31 vbz av-j p-acp n1 cc n1. (10) sermon (DIV1) 390 Page 125
1514 4. The Gospel is an invitation to accept of Christ and of Salvation upon such terms, against which none can justly except: 4. The Gospel is an invitation to accept of christ and of Salvation upon such terms, against which none can justly except: crd dt n1 vbz dt n1 pc-acp vvi pp-f np1 cc pp-f n1 p-acp d n2, p-acp r-crq pix vmb av-j vvi: (10) sermon (DIV1) 391 Page 125
1515 It is but to leave our sins, our burdens, which is our priviledge to leave. It is but to leave our Sins, our burdens, which is our privilege to leave. pn31 vbz cc-acp pc-acp vvi po12 n2, po12 n2, r-crq vbz po12 n1 pc-acp vvi. (10) sermon (DIV1) 391 Page 125
1516 Our Saviour left Heaven and happiness for us, and we leave nothing but our bonds and fetters, Our Saviour left Heaven and happiness for us, and we leave nothing but our bonds and fetters, po12 n1 vvn n1 cc n1 p-acp pno12, cc pns12 vvb pix cc-acp po12 n2 cc n2, (10) sermon (DIV1) 391 Page 125
1517 and sicknesses for him, this is all that he requires. and Sicknesses for him, this is all that he requires. cc n2 p-acp pno31, d vbz d cst pns31 vvz. (10) sermon (DIV1) 391 Page 125
1518 5. The design of the Gospel is to remove all Discouragements, and take away all Objections which may make us shie of coming to Christ: 5. The Design of the Gospel is to remove all Discouragements, and take away all Objections which may make us shy of coming to christ: crd dt n1 pp-f dt n1 vbz pc-acp vvi d n2, cc vvb av d n2 r-crq vmb vvi pno12 j pp-f vvg p-acp np1: (10) sermon (DIV1) 392 Page 125
1519 we are lost Creatures, unable to repent and believe: we Are lost Creatures, unable to Repent and believe: pns12 vbr vvn n2, j pc-acp vvi cc vvi: (10) sermon (DIV1) 392 Page 125
1520 there may be mercy and pardon had upon condition of Faith and Repentance, but both these are gifts of God: there may be mercy and pardon had upon condition of Faith and Repentance, but both these Are Gifts of God: pc-acp vmb vbi n1 cc n1 vhd p-acp n1 pp-f n1 cc n1, cc-acp d d vbr n2 pp-f np1: (10) sermon (DIV1) 392 Page 125
1521 now God hath promised to give both these to them that seek him for them. now God hath promised to give both these to them that seek him for them. av np1 vhz vvn pc-acp vvi d d p-acp pno32 cst vvb pno31 p-acp pno32. (10) sermon (DIV1) 392 Page 125
1522 6. In a word, the design of the Gospel is, (if it do not gain our Souls to Jesus Christ for their Salvation) to leave them more inexcusable as to Condemnation, to stop their mouths, 6. In a word, the Design of the Gospel is, (if it do not gain our Souls to jesus christ for their Salvation) to leave them more inexcusable as to Condemnation, to stop their mouths, crd p-acp dt n1, dt n1 pp-f dt n1 vbz, (cs pn31 vdb xx vvi po12 n2 p-acp np1 np1 p-acp po32 n1) pc-acp vvi pno32 av-dc j c-acp p-acp n1, pc-acp vvi po32 n2, (10) sermon (DIV1) 393 Page 125
1523 and to leave them under stronger Convictions, that the blood of their Souls may lie upon themselves. and to leave them under Stronger Convictions, that the blood of their Souls may lie upon themselves. cc pc-acp vvi pno32 p-acp jc n2, cst dt n1 pp-f po32 n2 vmb vvi p-acp px32. (10) sermon (DIV1) 393 Page 125
1524 So that all Gospel Revelations and discoveries center in this design, Mans Salvation. So that all Gospel Revelations and discoveries centre in this Design, men Salvation. av cst d n1 n2 cc n2 n1 p-acp d n1, ng1 n1. (10) sermon (DIV1) 393 Page 125
1525 If there be any so stupid yet, (notwithstanding the discoveries of Christ, which may make them sensible indeed) they must needs be stocks and stones, If there be any so stupid yet, (notwithstanding the discoveries of christ, which may make them sensible indeed) they must needs be stocks and stones, cs pc-acp vbb d av j av, (c-acp dt n2 pp-f np1, r-crq vmb vvi pno32 j av) pns32 vmb av vbi n2 cc n2, (10) sermon (DIV1) 393 Page 125
1526 and more stupid than the earth they tread upon: and more stupid than the earth they tread upon: cc av-dc j cs dt n1 pns32 vvb p-acp: (10) sermon (DIV1) 393 Page 126
1527 whom neither the Ministers of God, nor mercies, nor severities will awaken, nor open their ears to instruction: whom neither the Ministers of God, nor Mercies, nor severities will awaken, nor open their ears to instruction: r-crq av-dx dt n2 pp-f np1, ccx n2, ccx n2 vmb vvi, ccx vvi po32 n2 p-acp n1: (10) sermon (DIV1) 393 Page 126
1528 all the truths revealed in the Gospel have a natural tendencie to, and center in this one design, all the truths revealed in the Gospel have a natural tendency to, and centre in this one Design, d dt n2 vvn p-acp dt n1 vhb dt j n1 p-acp, cc n1 p-acp d crd n1, (10) sermon (DIV1) 393 Page 126
1529 even the Salvation of lost Creatures. This Doctrine consists of two parts: That the Gospel is the Doctrine of God. even the Salvation of lost Creatures. This Doctrine consists of two parts: That the Gospel is the Doctrine of God. av dt n1 pp-f j-vvn n2. d n1 vvz pp-f crd n2: cst dt n1 vbz dt n1 pp-f np1. (10) sermon (DIV1) 393 Page 126
1530 And the Gospel is the Doctrine of God our Saviour. I shall speak to each of them a little distinctly. And the Gospel is the Doctrine of God our Saviour. I shall speak to each of them a little distinctly. cc dt n1 vbz dt n1 pp-f np1 po12 n1. pns11 vmb vvi p-acp d pp-f pno32 dt j av-j. (10) sermon (DIV1) 394 Page 126
1531 1. The Gospel cannot be any other than the Doctrine of God, because it is an abreviation of the manifold wisdom of God, wherewith the Womb of his Counsels and Decrees were travelling before the Foundations of the World were laid: 1. The Gospel cannot be any other than the Doctrine of God, Because it is an abbreviation of the manifold Wisdom of God, wherewith the Womb of his Counsels and Decrees were traveling before the Foundations of the World were laid: crd dt n1 vmbx vbi d n-jn cs dt n1 pp-f np1, c-acp pn31 vbz dt n1 pp-f dt j n1 pp-f np1, c-crq dt n1 pp-f po31 n2 cc n2 vbdr vvg p-acp dt n2 pp-f dt n1 vbdr vvn: (10) sermon (DIV1) 396 Page 126
1532 it was the contrivance of no other Wisdom than that of God: There are two Arguments to prove this: it was the contrivance of no other Wisdom than that of God: There Are two Arguments to prove this: pn31 vbds dt n1 pp-f dx j-jn n1 cs d pp-f np1: a-acp vbr crd n2 pc-acp vvi d: (10) sermon (DIV1) 396 Page 126
1533 1. Those intrinsick Arguments that may be drawn from the Nature of the Gospel; 1. Those intrinsic Arguments that may be drawn from the Nature of the Gospel; crd d j n2 cst vmb vbi vvn p-acp dt n1 pp-f dt n1; (10) sermon (DIV1) 397 Page 126
1534 for there are many impressions of the Divine Majesty in the Gospel it self, both as to the matter and several parts of it. for there Are many impressions of the Divine Majesty in the Gospel it self, both as to the matter and several parts of it. c-acp pc-acp vbr d n2 pp-f dt j-jn n1 p-acp dt n1 pn31 n1, d c-acp p-acp dt n1 cc j n2 pp-f pn31. (10) sermon (DIV1) 397 Page 126
1535 1. Consider that it carries in it some impressions of the Divine Majesty in those deep and mysterious Truths that are therein revealed, which (when they are revealed) do exceed the capacity of any created understanding to reach, 1. Consider that it carries in it Some impressions of the Divine Majesty in those deep and mysterious Truths that Are therein revealed, which (when they Are revealed) do exceed the capacity of any created understanding to reach, crd np1 cst pn31 vvz p-acp pn31 d n2 pp-f dt j-jn n1 p-acp d j-jn cc j n2 cst vbr av vvn, r-crq (c-crq pns32 vbr vvn) vdb vvi dt n1 pp-f d j-vvn n1 pc-acp vvi, (10) sermon (DIV1) 398 Page 126
1536 and therefore they must needs much more exceed the capacity of any created understanding to find out. and Therefore they must needs much more exceed the capacity of any created understanding to find out. cc av pns32 vmb av av-d av-dc vvi dt n1 pp-f d j-vvn n1 pc-acp vvi av. (10) sermon (DIV1) 398 Page 126
1537 God hath in his Gospel revealed such things as eye hath not seen, nor ear heard, God hath in his Gospel revealed such things as eye hath not seen, nor ear herd, np1 vhz p-acp po31 n1 vvd d n2 c-acp n1 vhz xx vvn, ccx n1 vvd, (10) sermon (DIV1) 398 Page 126
1538 neither can the heart of man conceive. These are such abstruse things that they could have no other Author but God himself; That God should become man; neither can the heart of man conceive. These Are such abstruse things that they could have no other Author but God himself; That God should become man; av-dx vmb dt n1 pp-f n1 vvi. d vbr d j n2 cst pns32 vmd vhi dx j-jn n1 p-acp np1 px31; cst np1 vmd vvi n1; (10) sermon (DIV1) 398 Page 127
1539 that the Lord of all things should take upon him the form of a Servant; that he that knew no sin should be made sin. that the Lord of all things should take upon him the from of a Servant; that he that knew no since should be made since. cst dt n1 pp-f d n2 vmd vvi p-acp pno31 dt n1 pp-f dt n1; cst pns31 cst vvd dx n1 vmd vbi vvn n1. (10) sermon (DIV1) 398 Page 127
1540 That guilty Creatures should be saved by the righteousness of another, when they had no righteousness of their own. That guilty Creatures should be saved by the righteousness of Another, when they had no righteousness of their own. cst j n2 vmd vbi vvn p-acp dt n1 pp-f n-jn, c-crq pns32 vhd dx n1 pp-f po32 d. (10) sermon (DIV1) 398 Page 127
1541 These are all Riddles and Mysteries, these are truths that have had many opposers: These Are all Riddles and Mysteres, these Are truths that have had many opposers: d vbr d n2 cc n2, d vbr n2 cst vhb vhn d n2: (10) sermon (DIV1) 398 Page 127
1542 and therefore they have had so many opposers, because they are so much above reach of Reason. and Therefore they have had so many opposers, Because they Are so much above reach of Reason. cc av pns32 vhb vhn av d n2, c-acp pns32 vbr av av-d p-acp n1 pp-f n1. (10) sermon (DIV1) 398 Page 127
1543 Now the excellencie of the Gospel appears in this, because the truths therein revealed are so sublime and mysterious, Without Controversie great is the Mystery of Godliness, God manifested in the flesh, 1 Tim. 3.16. 2. From that exactness of holiness the Gospel requires. Now the excellency of the Gospel appears in this, Because the truths therein revealed Are so sublime and mysterious, Without Controversy great is the Mystery of Godliness, God manifested in the Flesh, 1 Tim. 3.16. 2. From that exactness of holiness the Gospel requires. av dt n1 pp-f dt n1 vvz p-acp d, c-acp dt n2 av vvn vbr av j cc j, p-acp n1 j vbz dt n1 pp-f n1, np1 vvd p-acp dt n1, vvn np1 crd. crd p-acp d n1 pp-f n1 dt n1 vvz. (10) sermon (DIV1) 398 Page 127
1544 All the Books of Philosophers and others that prescribe holiness, are many of them unsound, and all of them put together defective. All the Books of Philosophers and Others that prescribe holiness, Are many of them unsound, and all of them put together defective. av-d dt n2 pp-f n2 cc n2-jn cst vvb n1, vbr d pp-f pno32 j, cc d pp-f pno32 vvd av j. (10) sermon (DIV1) 399 Page 127
1545 True, the Masters of them (the Learned Persons among the Philosophers) have many flowers in their Gardens, True, the Masters of them (the Learned Persons among the Philosophers) have many flowers in their Gardens, j, dt n2 pp-f pno32 (dt j n2 p-acp dt n2) vhb d n2 p-acp po32 n2, (10) sermon (DIV1) 399 Page 127
1546 but withal they have many weeds. But the Gospel is a Garden wherein there is no weeds; but withal they have many weeds. But the Gospel is a Garden wherein there is no weeds; cc-acp av pns32 vhb d n2. p-acp dt n1 vbz dt n1 c-crq pc-acp vbz dx n2; (10) sermon (DIV1) 399 Page 127
1547 there is no kind of defect in those Flowers that you meet with there; all defects are made up. there is no kind of defect in those Flowers that you meet with there; all defects Are made up. pc-acp vbz dx n1 pp-f n1 p-acp d n2 cst pn22 vvb p-acp a-acp; d n2 vbr vvn a-acp. (10) sermon (DIV1) 399 Page 127
1548 If I should propound to you the several rules both of the Platonical, and Stoical Philosophers, many things (it is true) are commendable in them, If I should propound to you the several rules both of the Platonical, and Stoical Philosophers, many things (it is true) Are commendable in them, cs pns11 vmd vvi p-acp pn22 dt j n2 d pp-f dt j, cc j n2, d n2 (pn31 vbz j) vbr j p-acp pno32, (10) sermon (DIV1) 399 Page 127
1549 but all are mixt, and all put together are imperfect; they are no compleat Rule: But the Gospel of Christ, you finde in Titus 2.12. but all Are mixed, and all put together Are imperfect; they Are no complete Rule: But the Gospel of christ, you find in Titus 2.12. cc-acp d vbr vvn, cc d vvn av vbr j; pns32 vbr dx j n1: cc-acp dt n1 pp-f np1, pn22 vvb p-acp np1 crd. (10) sermon (DIV1) 399 Page 127
1550 It teacheth us to deny all ungodliness and worldly lusts, and to live soberly, and righteously, It Teaches us to deny all ungodliness and worldly Lustiest, and to live soberly, and righteously, pn31 vvz pno12 pc-acp vvi d n1 cc j n2, cc pc-acp vvi av-j, cc av-j, (10) sermon (DIV1) 399 Page 128
1551 and godly in this persent world. These three expressions amount higher than all the Rules that were invented by men. So 1 Pet. 1.15. But as he which hath called you is holy, so be ye holy in all manner of conversation. and godly in this persent world. These three expressions amount higher than all the Rules that were invented by men. So 1 Pet. 1.15. But as he which hath called you is holy, so be you holy in all manner of Conversation. cc j p-acp d j n1. d crd n2 vvi jc cs d dt n2 cst vbdr vvn p-acp n2. av crd np1 crd. p-acp c-acp pns31 r-crq vhz vvn pn22 vbz j, av vbb pn22 j p-acp d n1 pp-f n1. (10) sermon (DIV1) 399 Page 128
1552 It implies a similitude but non an equality, that is impossible; an universality of holiness, but not an equality. So in Phil. 4.8. Whatsoever things are honest, whatsoever things are just, pure, lovely, of good report, think on these trings. It Implies a similitude but non an equality, that is impossible; an universality of holiness, but not an equality. So in Philip 4.8. Whatsoever things Are honest, whatsoever things Are just, pure, lovely, of good report, think on these trings. pn31 vvz dt n1 p-acp fw-la dt n1, cst vbz j; dt n1 pp-f n1, cc-acp xx dt n1. av p-acp np1 crd. r-crq n2 vbr j, r-crq n2 vbr j, j, j, pp-f j n1, vvb p-acp d n2. (10) sermon (DIV1) 399 Page 128
1553 How? to make them your great business. How? to make them your great business. q-crq? pc-acp vvi pno32 po22 j n1. (10) sermon (DIV1) 399 Page 128
1554 The Gospel of Christ is higher in its precepts than all other Rules than ever were prescribed. The Gospel of christ is higher in its Precepts than all other Rules than ever were prescribed. dt n1 pp-f np1 vbz jc p-acp po31 n2 cs d j-jn n2 cs av vbdr vvn. (10) sermon (DIV1) 399 Page 128
1555 2. It is larger in its extent, it reacheth not only the outward but inward man which no humane Laws can reach. 2. It is larger in its extent, it reaches not only the outward but inward man which no humane Laws can reach. crd pn31 vbz jc p-acp po31 n1, pn31 vvz xx av-j dt j p-acp j n1 r-crq dx j n2 vmb vvi. (10) sermon (DIV1) 400 Page 128
1556 St. Paul tells us, he had never known sin but by the Law of God, Rom. 7. Now this shews it is from God, Saint Paul tells us, he had never known since but by the Law of God, Rom. 7. Now this shows it is from God, n1 np1 vvz pno12, pns31 vhd av-x vvn n1 cc-acp p-acp dt n1 pp-f np1, np1 crd av d vvz pn31 vbz p-acp np1, (10) sermon (DIV1) 400 Page 128
1557 because it reacheth the heart and Conscience. Because it reaches the heart and Conscience. c-acp pn31 vvz dt n1 cc n1. (10) sermon (DIV1) 400 Page 128
1558 To abhor an unjust act, or an act of violence comes within the Rules of Moral Philosophers; To abhor an unjust act, or an act of violence comes within the Rules of Moral Philosophers; p-acp vvi dt j n1, cc dt n1 pp-f n1 vvz p-acp dt n2 pp-f j n2; (10) sermon (DIV1) 400 Page 128
1559 but to abhor the thoughts of any thing that is evil, is proper only to the Rules of the Gospel. but to abhor the thoughts of any thing that is evil, is proper only to the Rules of the Gospel. cc-acp pc-acp vvi dt n2 pp-f d n1 cst vbz j-jn, vbz j av-j p-acp dt n2 pp-f dt n1. (10) sermon (DIV1) 400 Page 128
1560 3. The Arguments by which the Gospel presseth this exactness of holiness: No man did either promise or threaten such things as God in the Gospel does. 3. The Arguments by which the Gospel Presseth this exactness of holiness: No man did either promise or threaten such things as God in the Gospel does. crd dt n2 p-acp r-crq dt n1 vvz d n1 pp-f n1: dx n1 vdd av-d vvi cc vvi d n2 c-acp np1 p-acp dt n1 vdz. (10) sermon (DIV1) 401 Page 128
1561 Princes may threaten upon the pain of their high displeasure, but God threatens upon pain of everlasting ruine and destruction. Princes may threaten upon the pain of their high displeasure, but God threatens upon pain of everlasting ruin and destruction. ng1 vmb vvi p-acp dt n1 pp-f po32 j n1, cc-acp np1 vvz p-acp n1 pp-f j n1 cc n1. (10) sermon (DIV1) 401 Page 128
1562 Princes may threaten what evils are within the reach of their power, in case of disobedience to their Laws and Government; Princes may threaten what evils Are within the reach of their power, in case of disobedience to their Laws and Government; ng1 vmb vvi r-crq n2-jn vbr p-acp dt n1 pp-f po32 n1, p-acp n1 pp-f n1 p-acp po32 n2 cc n1; (10) sermon (DIV1) 401 Page 128
1563 but God threatens like himself, like a God. So the Promises are such as none but God can make; but God threatens like himself, like a God. So the Promises Are such as none but God can make; cc-acp np1 vvz av-j px31, av-j dt np1. np1 dt vvz vbr d c-acp pix cc-acp np1 vmb vvi; (10) sermon (DIV1) 401 Page 128
1564 the Promise of everlasting happiness, Matth. 5. To how many dispositions our Saviour hath promised blessedness. the Promise of everlasting happiness, Matthew 5. To how many dispositions our Saviour hath promised blessedness. dt n1 pp-f j n1, np1 crd p-acp c-crq d n2 po12 n1 vhz vvn n1. (10) sermon (DIV1) 401 Page 129
1565 Now blessedness is in the power of none to bestow upon us, but only in that God who is in himself blessed, Now blessedness is in the power of none to bestow upon us, but only in that God who is in himself blessed, av n1 vbz p-acp dt n1 pp-f pi pc-acp vvi p-acp pno12, cc-acp av-j p-acp cst np1 r-crq vbz p-acp px31 vvn, (10) sermon (DIV1) 401 Page 129
1566 and who is the Author of that happiness his Creatures are capable of. and who is the Author of that happiness his Creatures Are capable of. cc r-crq vbz dt n1 pp-f d n1 po31 n2 vbr j pp-f. (10) sermon (DIV1) 401 Page 129
1567 By all this it appears evidently, that the Gospel can be no ther than the Gospel of God; By all this it appears evidently, that the Gospel can be no there than the Gospel of God; p-acp d d pn31 vvz av-j, cst dt n1 vmb vbi dx a-acp cs dt n1 pp-f np1; (10) sermon (DIV1) 401 Page 129
1568 he who cannot only ruine the body, but whose power reach the Soul, that can make it happy or miserable to all eternity; he who cannot only ruin the body, but whose power reach the Soul, that can make it happy or miserable to all eternity; pns31 r-crq vmbx av-j vvi dt n1, p-acp rg-crq n1 vvb dt n1, cst vmb vvi pn31 j cc j p-acp d n1; (10) sermon (DIV1) 401 Page 129
1569 and that propounds threatnings and promises sutable to a state after this life. 4. The discoveries the Gospel makes of the worth of our Souls: and that propounds threatenings and promises suitable to a state After this life. 4. The discoveries the Gospel makes of the worth of our Souls: cc d vvz n2-vvg cc n2 j p-acp dt n1 p-acp d n1. crd dt n2 dt n1 vvz pp-f dt n1 pp-f po12 n2: (10) sermon (DIV1) 401 Page 129
1570 all men are very intent about the concerns of their bodies; if they be sick, the Physitian must be sent for, no means shall be neglected, all men Are very intent about the concerns of their bodies; if they be sick, the physician must be sent for, no means shall be neglected, d n2 vbr j n1 p-acp dt vvz pp-f po32 n2; cs pns32 vbb j, dt n1 vmb vbi vvn p-acp, dx n2 vmb vbi vvn, (10) sermon (DIV1) 402 Page 129
1571 but all courses used to recover them from under their sickness: but their Soul concerns are things that most men little look after. but all courses used to recover them from under their sickness: but their Soul concerns Are things that most men little look After. cc-acp d n2 vvd pc-acp vvi pno32 p-acp p-acp po32 n1: cc-acp po32 n1 vvz vbr n2 cst ds n2 j vvi a-acp. (10) sermon (DIV1) 402 Page 129
1572 Now there is nothing that does so convince us of the worth of our Souls as the Gospel doth; Now there is nothing that does so convince us of the worth of our Souls as the Gospel does; av a-acp vbz pix cst vdz av vvi pno12 pp-f dt n1 pp-f po12 n2 p-acp dt n1 vdz; (10) sermon (DIV1) 402 Page 129
1573 that tells us, that Jesus Christ thought them worth the laying down his life for, the shedding of his precious blood for; that tells us, that jesus christ Thought them worth the laying down his life for, the shedding of his precious blood for; d vvz pno12, cst np1 np1 vvd pno32 j dt vvg a-acp po31 n1 p-acp, dt n-vvg pp-f po31 j n1 p-acp; (10) sermon (DIV1) 402 Page 129
1574 and God thought them of that valu, that he did not spare his only Son, and God Thought them of that valu, that he did not spare his only Son, cc np1 vvd pno32 pp-f d n1, cst pns31 vdd xx vvi po31 j n1, (10) sermon (DIV1) 402 Page 129
1575 but gave him to die for them, there is no such Argument to convince us of the excellencie of our Souls as Gospel-Arguments are. but gave him to die for them, there is no such Argument to convince us of the excellency of our Souls as Gospel-Arguments Are. cc-acp vvd pno31 pc-acp vvi p-acp pno32, pc-acp vbz dx d n1 pc-acp vvi pno12 pp-f dt n1 pp-f po12 n2 p-acp n2 vbr. (10) sermon (DIV1) 402 Page 129
1576 5. Consider the terms upon which the Gospel propounds recovery and happiness, and restoration to lost Creatures; 5. Consider the terms upon which the Gospel propounds recovery and happiness, and restoration to lost Creatures; crd np1 dt n2 p-acp r-crq dt n1 vvz n1 cc n1, cc n1 p-acp j-vvn n2; (10) sermon (DIV1) 403 Page 130
1577 they are such as are most consistant with Reason: But what are those terms? Repentance and Faith. they Are such as Are most Consistent with Reason: But what Are those terms? Repentance and Faith. pns32 vbr d c-acp vbr av-ds n1 p-acp n1: cc-acp q-crq vbr d n2? n1 cc n1. (10) sermon (DIV1) 403 Page 130
1578 The terms that others propound are vastly wide and different from these, but Repentance and Faith have the clearest evidence of Reason above all other terms whatsoever. The terms that Others propound Are vastly wide and different from these, but Repentance and Faith have the Clearest evidence of Reason above all other terms whatsoever. dt n2 cst n2-jn vvi vbr av-j j cc j p-acp d, cc-acp n1 cc n1 vhb dt js n1 pp-f n1 p-acp d j-jn n2 r-crq. (10) sermon (DIV1) 403 Page 130
1579 In the Sinners reconciliation to the great God, without Repentance, what plea can sinners make to God, In the Sinners reconciliation to the great God, without Repentance, what plea can Sinners make to God, p-acp dt n2 n1 p-acp dt j np1, p-acp n1, r-crq n1 vmb n2 vvi p-acp np1, (10) sermon (DIV1) 403 Page 130
1580 but only that they may provoke God to with-hold every thing of mercy from them; but only that they may provoke God to withhold every thing of mercy from them; cc-acp av-j cst pns32 vmb vvi np1 pc-acp vvi d n1 pp-f n1 p-acp pno32; (10) sermon (DIV1) 403 Page 130
1581 without Repentance to come to God & to beg pardon, it is but to ask leave to sin against God afresh, without Repentance to come to God & to beg pardon, it is but to ask leave to since against God afresh, p-acp n1 pc-acp vvi p-acp np1 cc pc-acp vvi n1, pn31 vbz cc-acp pc-acp vvi n1 p-acp n1 p-acp np1 av, (10) sermon (DIV1) 403 Page 130
1582 and to go on in those ways and courses that are highly offensive to him. And so for Faith, this also carries the clearest evidene of Reason with it; and to go on in those ways and courses that Are highly offensive to him. And so for Faith, this also carries the Clearest evidene of Reason with it; cc pc-acp vvi a-acp p-acp d n2 cc n2 cst vbr av-j j p-acp pno31. cc av p-acp n1, d av vvz dt js n1 pp-f n1 p-acp pn31; (10) sermon (DIV1) 403 Page 130
1583 for poor Creatures that have offended an infinite Majesty, for them to expect mercy from that God whom they have offended. for poor Creatures that have offended an infinite Majesty, for them to expect mercy from that God whom they have offended. c-acp j n2 cst vhb vvn dt j n1, p-acp pno32 pc-acp vvi n1 p-acp cst np1 ro-crq pns32 vhb vvn. (10) sermon (DIV1) 403 Page 130
1584 Now the Gospel tells us of a sufficient price, equivalent, nay more than an equivalent price, Now the Gospel tells us of a sufficient price, equivalent, nay more than an equivalent price, av dt n1 vvz pno12 pp-f dt j n1, j, uh-x av-dc cs dt j n1, (10) sermon (DIV1) 403 Page 130
1585 and satisfaction for all offences & injuries done to Divine Justice. and satisfaction for all offences & injuries done to Divine justice. cc n1 p-acp d n2 cc n2 vdn p-acp j-jn n1. (10) sermon (DIV1) 403 Page 130
1586 If we by faith lay hold upon Jesus Christ, by such a faith as doth intitle us to him, it may be well with us both here and for ever; If we by faith lay hold upon jesus christ, by such a faith as does entitle us to him, it may be well with us both Here and for ever; cs pns12 p-acp n1 vvd vvi p-acp np1 np1, p-acp d dt n1 c-acp vdz vvi pno12 p-acp pno31, pn31 vmb vbi av p-acp pno12 d av cc p-acp av; (10) sermon (DIV1) 403 Page 130
1587 but other terms and conditions (as the Popish penances, and voluntary humilities, and mortifications, but other terms and conditions (as the Popish penances, and voluntary humilities, and mortifications, cc-acp j-jn n2 cc n2 (c-acp dt j n2, cc j-jn n2, cc n2, (10) sermon (DIV1) 403 Page 130
1588 and the like) what are they if they were ten thousand times more than any Creature can perform in point of compensation to Divine Justice? Alas! they are nothing: and the like) what Are they if they were ten thousand times more than any Creature can perform in point of compensation to Divine justice? Alas! they Are nothing: cc dt j) q-crq vbr pns32 cs pns32 vbdr crd crd n2 av-dc cs d n1 vmb vvi p-acp n1 pp-f n1 p-acp j-jn n1? np1! pns32 vbr pix: (10) sermon (DIV1) 403 Page 130
1589 it is only by Jesus Christ that we can be aceepted, and satisfaction can be made to Gods Justice. it is only by jesus christ that we can be accepted, and satisfaction can be made to God's justice. pn31 vbz av-j p-acp np1 np1 cst pns12 vmb vbi vvn, cc n1 vmb vbi vvn p-acp npg1 n1. (10) sermon (DIV1) 403 Page 130
1590 6. The strange kind of efficacie that this word hath upon the Souls of sinners; 6. The strange kind of efficacy that this word hath upon the Souls of Sinners; crd dt j n1 pp-f n1 cst d n1 vhz p-acp dt n2 pp-f n2; (10) sermon (DIV1) 404 Page 131
1591 how doth it amaze and affright, and alter and change them? How doth it make them new Creatures? then when God concurs with it by his Spirit, Such were some of you, how does it amaze and affright, and altar and change them? How does it make them new Creatures? then when God concurs with it by his Spirit, Such were Some of you, q-crq vdz pn31 vvi cc vvi, cc vvi cc vvi pno32? q-crq vdz pn31 vvi pno32 j n2? av c-crq np1 vvz p-acp pn31 p-acp po31 n1, d vbdr d pp-f pn22, (10) sermon (DIV1) 404 Page 131
1592 but ye are washed, but ye are sanctified, 1 Cor. 11. but it is by the Spirit of God; but you Are washed, but you Are sanctified, 1 Cor. 11. but it is by the Spirit of God; cc-acp pn22 vbr vvn, cc-acp pn22 vbr vvn, vvn np1 crd p-acp pn31 vbz p-acp dt n1 pp-f np1; (10) sermon (DIV1) 404 Page 131
1593 what a mighty change doth the Doctrine of the Gospel make upon the hearts of sinners when the Spirit of God goeth along with it: what a mighty change does the Doctrine of the Gospel make upon the hearts of Sinners when the Spirit of God Goes along with it: r-crq dt j n1 vdz dt n1 pp-f dt n1 vvb p-acp dt n2 pp-f n2 c-crq dt n1 pp-f np1 vvz a-acp p-acp pn31: (10) sermon (DIV1) 404 Page 131
1594 to give you some instances of it, as Zacheus of a covetous person became a self-denyer and makes restitution to the full, even to fourfold. to give you Some instances of it, as Zacchaeus of a covetous person became a self-denyer and makes restitution to the full, even to fourfold. pc-acp vvi pn22 d n2 pp-f pn31, c-acp np1 pp-f dt j n1 vvd dt j cc vvz n1 p-acp dt j, av pc-acp vvi. (10) sermon (DIV1) 404 Page 131
1595 Mary Magdalen who was possessed with so many Devils, what an eminent Saint did she become afterwards? So St. Paul of an enraged Persecuter, what an eminent Apostle did the Gospel make him to be, Marry Magdalen who was possessed with so many Devils, what an eminent Saint did she become afterwards? So Saint Paul of an enraged Persecutor, what an eminent Apostle did the Gospel make him to be, uh np1 r-crq vbds vvn p-acp av d n2, r-crq dt j n1 vdd pns31 vvi av? av n1 np1 pp-f dt j-vvn n1, r-crq dt j n1 vdd dt n1 vvb pno31 pc-acp vbi, (10) sermon (DIV1) 404 Page 131
1596 when it came to him in power? They who have delighted like so many swine to wallow in the mire of their lusts, have had their frames and tempers so altered, that nothing is delightful and pleasing to them but those spiritual Comforts and Enjoyments against which they have had the greatest enmity in their former inclinations. when it Come to him in power? They who have delighted like so many Swine to wallow in the mire of their Lustiest, have had their frames and tempers so altered, that nothing is delightful and pleasing to them but those spiritual Comforts and Enjoyments against which they have had the greatest enmity in their former inclinations. c-crq pn31 vvd p-acp pno31 p-acp n1? pns32 r-crq vhb vvn av-j av d n1 pc-acp vvi p-acp dt n1 pp-f po32 n2, vhb vhn po32 n2 cc n2 av vvn, cst pix vbz j cc j-vvg p-acp pno32 p-acp d j n2 cc n2 p-acp r-crq pns32 vhb vhn dt js n1 p-acp po32 j n2. (10) sermon (DIV1) 404 Page 131
1597 2. I shall prove this by some Arguments, that the Gospel is the Doctrine of God. 2. I shall prove this by Some Arguments, that the Gospel is the Doctrine of God. crd pns11 vmb vvi d p-acp d n2, cst dt n1 vbz dt n1 pp-f np1. (10) sermon (DIV1) 405 Page 131
1598 1. That the Gospel should meet with any acceptance in the world. 1. That the Gospel should meet with any acceptance in the world. crd cst dt n1 vmd vvi p-acp d n1 p-acp dt n1. (10) sermon (DIV1) 406 Page 131
1599 For what is the Doctrine of the Gospel? It is a Doctrine contrary to humane Reason, For what is the Doctrine of the Gospel? It is a Doctrine contrary to humane Reason, p-acp r-crq vbz dt n1 pp-f dt n1? pn31 vbz dt n1 j-jn p-acp j n1, (10) sermon (DIV1) 406 Page 131
1600 and cross to humane interest and our worldly and natural inclinations. and cross to humane Interest and our worldly and natural inclinations. cc vvi p-acp j n1 cc po12 j cc j n2. (10) sermon (DIV1) 406 Page 131
1601 One would think it a strange thing, if a man should go about to persuade a rich man to become poor, One would think it a strange thing, if a man should go about to persuade a rich man to become poor, pi vmd vvi pn31 dt j n1, cs dt n1 vmd vvi a-acp pc-acp vvi dt j n1 pc-acp vvi j, (10) sermon (DIV1) 406 Page 131
1602 and graet men to become low and mean, and those that flourish in the world to cast off the world, you would think this Gospel should never meet with any entertainment from men that have their wits about them. and graet men to become low and mean, and those that flourish in the world to cast off the world, you would think this Gospel should never meet with any entertainment from men that have their wits about them. cc fw-la n2 pc-acp vvi j cc j, cc d cst vvb p-acp dt n1 p-acp vvd a-acp dt n1, pn22 vmd vvi d n1 vmd av-x vvi p-acp d n1 p-acp n2 cst vhb po32 n2 p-acp pno32. (10) sermon (DIV1) 406 Page 132
1603 Now such is the Doctrine of Christ, and yet it hath done all this. Now such is the Doctrine of christ, and yet it hath done all this. av d vbz dt n1 pp-f np1, cc av pn31 vhz vdn d d. (10) sermon (DIV1) 406 Page 132
1604 St. Matthew, and several of the Apostles were in a gainful & thriving course for a livelihood (as to this world) in a prosperous condition, Saint Matthew, and several of the Apostles were in a gainful & thriving course for a livelihood (as to this world) in a prosperous condition, n1 np1, cc j pp-f dt n2 vbdr p-acp dt j cc j-vvg n1 p-acp dt n1 (c-acp p-acp d n1) p-acp dt j n1, (10) sermon (DIV1) 406 Page 132
1605 but they renounced and left all and followed Christ; others there were who were engaged in curious Arts, who came and burnt their Books. but they renounced and left all and followed christ; Others there were who were engaged in curious Arts, who Come and burned their Books. cc-acp pns32 vvd cc vvd d cc vvd np1; n2-jn pc-acp vbr r-crq vbdr vvn p-acp j n2, r-crq vvd cc vvd po32 n2. (10) sermon (DIV1) 406 Page 132
1606 Now to part with those things that are so pleasing to nature, and to entertain the Gospel which crosseth all our natural inclinations, must needs be distasteful and unacceptable to flesh and blood; Now to part with those things that Are so pleasing to nature, and to entertain the Gospel which Crosseth all our natural inclinations, must needs be distasteful and unacceptable to Flesh and blood; av pc-acp vvi p-acp d n2 cst vbr av vvg p-acp n1, cc pc-acp vvi dt n1 r-crq vvz d po12 j n2, vmb av vbi j cc j p-acp n1 cc n1; (10) sermon (DIV1) 406 Page 132
1607 this proves it to be of God. this Proves it to be of God. d vvz pn31 pc-acp vbi pp-f np1. (10) sermon (DIV1) 406 Page 132
1608 2. That this Gospel should make so great a progress in the world though it hath been opposed and persecuted, 2. That this Gospel should make so great a progress in the world though it hath been opposed and persecuted, crd cst d n1 vmd vvi av j dt n1 p-acp dt n1 cs pn31 vhz vbn vvn cc vvn, (10) sermon (DIV1) 407 Page 132
1609 though it hath met with multitudes of enemies, though the earth & hell have been set against it, though it hath met with Multitudes of enemies, though the earth & hell have been Set against it, cs pn31 vhz vvn p-acp n2 pp-f n2, cs dt n1 cc n1 vhb vbn vvn p-acp pn31, (10) sermon (DIV1) 407 Page 132
1610 yet that it hath gained upon its adversaries, it should still prevail, it is an argument that it is of God, that it should be preserved so long, considering the attempts of its enemies against it. yet that it hath gained upon its Adversaries, it should still prevail, it is an argument that it is of God, that it should be preserved so long, considering the attempts of its enemies against it. av cst pn31 vhz vvn p-acp po31 n2, pn31 vmd av vvi, pn31 vbz dt n1 cst pn31 vbz pp-f np1, cst pn31 vmd vbi vvn av av-j, vvg dt n2 pp-f po31 n2 p-acp pn31. (10) sermon (DIV1) 407 Page 132
1611 It was notable Counsel that Gamaliel gave the Jewish Councel who were met together to take councel against Peter and the Apostles, to take some speedy course for the ruining of their Persons, It was notable Counsel that Gamaliel gave the Jewish Council who were met together to take council against Peter and the Apostles, to take Some speedy course for the ruining of their Persons, pn31 vbds j n1 cst np1 vvd dt jp n1 r-crq vbdr vvn av pc-acp vvi n1 p-acp np1 cc dt n2, pc-acp vvi d j n1 p-acp dt vvg pp-f po32 n2, (10) sermon (DIV1) 407 Page 132
1612 and the obstructing of their Doctrine, Acts 5.38. and the obstructing of their Doctrine, Acts 5.38. cc dt n-vvg pp-f po32 n1, n2 crd. (10) sermon (DIV1) 407 Page 132
1613 Refrain from these men, and let them alone, for if this counsel, or this work be of men it will come to nought, Refrain from these men, and let them alone, for if this counsel, or this work be of men it will come to nought, vvb p-acp d n2, cc vvb pno32 av-j, c-acp cs d n1, cc d n1 vbi pp-f n2 pn31 vmb vvi p-acp pix, (10) sermon (DIV1) 407 Page 132
1614 but if it be of God you cannot overthrow it. but if it be of God you cannot overthrow it. cc-acp cs pn31 vbb pp-f np1 pn22 vmbx vvi pn31. (10) sermon (DIV1) 407 Page 132
1615 Now this is an Argument that this Gospel is of God, that it hath had so many enemies and opposers, Now this is an Argument that this Gospel is of God, that it hath had so many enemies and opposers, av d vbz dt n1 cst d n1 vbz pp-f np1, cst pn31 vhz vhn av d n2 cc n2, (10) sermon (DIV1) 407 Page 132
1616 and yet it hath been preserved & prospers, & got ground of its enemies. How have all Dagons fallen before this Art: and yet it hath been preserved & prospers, & god ground of its enemies. How have all Dagons fallen before this Art: cc av pn31 vhz vbn vvn cc vvz, cc vvd n1 pp-f po31 n2. q-crq vhb d n2 vvn p-acp d n1: (10) sermon (DIV1) 407 Page 133
1617 Great is Truth and it shall prevail. Great is Truth and it shall prevail. j vbz n1 cc pn31 vmb vvi. (10) sermon (DIV1) 407 Page 133
1618 3. That poor Creatures should be so enabled and supported as to bear Testimony to the truth of it: 3. That poor Creatures should be so enabled and supported as to bear Testimony to the truth of it: crd cst j n2 vmd vbi av vvn cc vvn a-acp pc-acp vvi n1 p-acp dt n1 pp-f pn31: (10) sermon (DIV1) 408 Page 133
1619 as to part with their estates, liberties and lives, and all dear to them, and that with so much courage, as to part with their estates, Liberties and lives, and all dear to them, and that with so much courage, c-acp pc-acp vvi p-acp po32 n2, n2 cc n2, cc d j-jn p-acp pno32, cc cst p-acp av d n1, (10) sermon (DIV1) 408 Page 133
1620 and chearfulness, and that by such means the Gospel should thrive, which have been used to suppress it. and cheerfulness, and that by such means the Gospel should thrive, which have been used to suppress it. cc n1, cc cst p-acp d n2 dt n1 vmd vvi, r-crq vhb vbn vvn pc-acp vvi pn31. (10) sermon (DIV1) 408 Page 133
1621 I grant that men under their mistakes may be very consident and bold, even to the suffering of death for them; I grant that men under their mistakes may be very confident and bold, even to the suffering of death for them; pns11 vvb d n2 p-acp po32 n2 vmb vbi av j cc j, av p-acp dt n-vvg pp-f n1 p-acp pno32; (10) sermon (DIV1) 409 Page 133
1622 but they have wanted rhose heights of comforts and those raptures of joy, which the suffering people of God have met with in their sufferings, which cannot be paralled in any kind of History. but they have wanted rhose heights of comforts and those raptures of joy, which the suffering people of God have met with in their sufferings, which cannot be paralled in any kind of History. cc-acp pns32 vhb vvn n1 n2 pp-f n2 cc d n2 pp-f n1, r-crq dt j-vvg n1 pp-f np1 vhb vvn p-acp p-acp po32 n2, r-crq vmbx vbi vvn p-acp d n1 pp-f n1. (10) sermon (DIV1) 409 Page 133
1623 The second branch of the Doctrine is this: That it is the Doctrine of God, our Saviour. The second branch of the Doctrine is this: That it is the Doctrine of God, our Saviour. dt ord n1 pp-f dt n1 vbz d: cst pn31 vbz dt n1 pp-f np1, po12 n1. (10) sermon (DIV1) 410 Page 133
1624 Every thing of the Gospel enters in and levels at this as its design, mans Salvation. Every thing of the Gospel enters in and levels At this as its Design, men Salvation. d n1 pp-f dt n1 vvz p-acp cc vvz p-acp d c-acp po31 n1, ng1 n1. (10) sermon (DIV1) 412 Page 133
1625 I shall mention three things to clear this: I shall mention three things to clear this: pns11 vmb vvi crd n2 pc-acp vvi d: (10) sermon (DIV1) 412 Page 133
1626 1. There is nothing that discovers sin to be so odious and abominable, so hateful to God, 1. There is nothing that discovers since to be so odious and abominable, so hateful to God, crd pc-acp vbz pix cst vvz n1 pc-acp vbi av j cc j, av j p-acp np1, (10) sermon (DIV1) 413 Page 133
1627 so destructive to us, and so dangerous a thing to us as the Gospel; so destructive to us, and so dangerous a thing to us as the Gospel; av j p-acp pno12, cc av j dt n1 p-acp pno12 p-acp dt n1; (10) sermon (DIV1) 413 Page 133
1628 its odiousness appears by its hatefulness to God, and by the price which our Saviour paid when hetook upon him his peoples sins; its odiousness appears by its hatefulness to God, and by the price which our Saviour paid when hetook upon him his peoples Sins; po31 n1 vvz p-acp po31 n1 p-acp np1, cc p-acp dt n1 r-crq po12 n1 vvn c-crq vvd p-acp pno31 po31 ng1 n2; (10) sermon (DIV1) 413 Page 133
1629 it cost him his blood and those agonies and pains that cannot be expressed how great they were: it cost him his blood and those agonies and pains that cannot be expressed how great they were: pn31 vvd pno31 po31 n1 cc d n2 cc n2 cst vmbx vbi vvn c-crq j pns32 vbdr: (10) sermon (DIV1) 413 Page 133
1630 now the glass of the Law presents sin very dangerous, but the glass of the Gospel much more dangerous. now the glass of the Law presents since very dangerous, but the glass of the Gospel much more dangerous. av dt n1 pp-f dt n1 vvz n1 av j, cc-acp dt n1 pp-f dt n1 av-d av-dc j. (10) sermon (DIV1) 413 Page 133
1631 There are these three things to be considered concerning Jesus Christ. There Are these three things to be considered Concerning jesus christ. pc-acp vbr d crd n2 pc-acp vbi vvn vvg np1 np1. (10) sermon (DIV1) 413 Page 134
1632 1. He had no sins of his own to suffer for, but for his peoples by way of imputation. 1. He had no Sins of his own to suffer for, but for his peoples by Way of imputation. crd pns31 vhd dx n2 pp-f po31 d pc-acp vvi p-acp, cc-acp p-acp po31 n2 p-acp n1 pp-f n1. (10) sermon (DIV1) 414 Page 134
1633 2. The taking the sins of his people upon himself in a subserviencie to the gracious design of Gods decree. 2. The taking the Sins of his people upon himself in a subserviency to the gracious Design of God's Decree. crd dt vvg dt n2 pp-f po31 n1 p-acp px31 p-acp dt n1 p-acp dt j n1 pp-f npg1 n1. (10) sermon (DIV1) 415 Page 134
1634 3. Those sins were so heavy upon him, that they caused him to suffer those agonies and pains which none but himself could endure. 3. Those Sins were so heavy upon him, that they caused him to suffer those agonies and pains which none but himself could endure. crd d n2 vbdr av j p-acp pno31, cst pns32 vvd pno31 pc-acp vvi d n2 cc n2 r-crq pix cc-acp px31 vmd vvi. (10) sermon (DIV1) 416 Page 134
1635 Now this speaks sin to be exceeding sinful, exceeding odious to God, and dangerous to us; Now this speaks since to be exceeding sinful, exceeding odious to God, and dangerous to us; av d vvz n1 pc-acp vbi vvg j, vvg j p-acp np1, cc j p-acp pno12; (10) sermon (DIV1) 416 Page 134
1636 when Justice it self could not any other ways be satisfied but by his sufferings. This speaks sin to a thing hateful, abominable, and dangerous; when justice it self could not any other ways be satisfied but by his sufferings. This speaks since to a thing hateful, abominable, and dangerous; c-crq n1 pn31 n1 vmd xx d j-jn n2 vbb vvn cc-acp p-acp po31 n2. np1 vvz n1 p-acp dt n1 j, j, cc j; (10) sermon (DIV1) 416 Page 134
1637 it renders sin odious, there is nothing but sin that can undo us: therefore God tells his antient people, O Israel, thou hast destreyed thy self: it renders since odious, there is nothing but since that can undo us: Therefore God tells his ancient people, Oh Israel, thou hast destreyed thy self: pn31 vvz n1 j, pc-acp vbz pix p-acp n1 cst vmb vvi pno12: av np1 vvz po31 j n1, uh np1, pns21 vh2 vvn po21 n1: (10) sermon (DIV1) 416 Page 134
1638 that which others could never have done, that which I would not have done, even that thou hast done against thy self by thy sins. that which Others could never have done, that which I would not have done, even that thou hast done against thy self by thy Sins. cst r-crq n2-jn vmd av-x vhi vdn, cst r-crq pns11 vmd xx vhi vdn, av cst pns21 vh2 vdn p-acp po21 n1 p-acp po21 n2. (10) sermon (DIV1) 416 Page 134
1639 The Gospel propounds the only remedy against sin, it represents sin odious, and it represents Jesus Christ every way sufficient to deliver us from sin. The Gospel propounds the only remedy against since, it represents since odious, and it represents jesus christ every Way sufficient to deliver us from since. dt n1 vvz dt j n1 p-acp n1, pn31 vvz n1 j, cc pn31 vvz np1 np1 d n1 j pc-acp vvi pno12 p-acp n1. (10) sermon (DIV1) 417 Page 134
1640 He shall save his people from their sins. He shall save his people from their Sins. pns31 vmb vvi po31 n1 p-acp po32 n2. (10) sermon (DIV1) 417 Page 134
1641 The Gospel is therefore a Message of glad Tydings, because it tells us how sin may be pardoned: The Gospel is Therefore a Message of glad Tidings, Because it tells us how since may be pardoned: dt n1 vbz av dt n1 pp-f j n2, c-acp pn31 vvz pno12 c-crq n1 vmb vbi vvn: (10) sermon (DIV1) 417 Page 134
1642 all the Rules of humane Invention could never reach this great truth, how sin may may be pardoned and Justice satisfied, all the Rules of humane Invention could never reach this great truth, how since may may be pardoned and justice satisfied, d dt n2 pp-f j n1 vmd av-x vvi d j n1, c-crq n1 vmb vmb vbi vvn cc n1 vvn, (10) sermon (DIV1) 417 Page 134
1643 and how infinite wrath may be appeased. and how infinite wrath may be appeased. cc c-crq j n1 vmb vbi vvn. (10) sermon (DIV1) 417 Page 134
1644 3. It appears to be the Doctrine of our Saviour, because it takes off all those discouragements that might keep us at a distance from Christ, 3. It appears to be the Doctrine of our Saviour, Because it Takes off all those discouragements that might keep us At a distance from christ, crd pn31 vvz pc-acp vbi dt n1 pp-f po12 n1, c-acp pn31 vvz a-acp d d n2 cst vmd vvi pno12 p-acp dt n1 p-acp np1, (10) sermon (DIV1) 418 Page 135
1645 and the making use of those Rules that the Gospel preseribes us for the obtaining of salvation. and the making use of those Rules that the Gospel preseribes us for the obtaining of salvation. cc dt vvg n1 pp-f d n2 cst dt n1 vvz pno12 p-acp dt n-vvg pp-f n1. (10) sermon (DIV1) 418 Page 135
1646 There are two great discouragements that lie upon all awakened sinners. The one is the sense of their own unworthiness. Object. There Are two great discouragements that lie upon all awakened Sinners. The one is the sense of their own unworthiness. Object. pc-acp vbr crd j n2 cst vvb p-acp d vvn n2. dt pi vbz dt n1 pp-f po32 d n1. n1. (10) sermon (DIV1) 418 Page 135
1647 Alas! says the poor Soul, I that am such an unworthy Creature that have carried it so towards God, who can I expect mercy? Alas! Says the poor Soul, I that am such an unworthy Creature that have carried it so towards God, who can I expect mercy? uh! vvz dt j n1, pns11 cst vbm d dt j n1 cst vhb vvn pn31 av p-acp np1, r-crq vmb pns11 vvi n1? (10) sermon (DIV1) 419 Page 135
1648 Sol. Now the Gospel discovers free Grace to the full, and though we have nothing to make any amends for the wrongs that we have done to Divine Justice, Sol. Now the Gospel discovers free Grace to the full, and though we have nothing to make any amends for the wrongs that we have done to Divine justice, np1 av dt n1 vvz j n1 p-acp dt j, cc cs pns12 vhb pix pc-acp vvi d n2 p-acp dt n2-jn cst pns12 vhb vdn p-acp j-jn n1, (10) sermon (DIV1) 420 Page 135
1649 yet Christ hath done enough on our behalf. Obect. 2. But we are poor weak impotent Creatures, Repentance and Faith is our duty, yet christ hath done enough on our behalf. Object. 2. But we Are poor weak impotent Creatures, Repentance and Faith is our duty, av np1 vhz vdn av-d p-acp po12 n1. n1. crd cc-acp pns12 vbr j j j n2, n1 cc n1 vbz po12 n1, (10) sermon (DIV1) 420 Page 135
1650 but they are beyond our strength and power to perform. but they Are beyond our strength and power to perform. cc-acp pns32 vbr p-acp po12 n1 cc n1 pc-acp vvi. (10) sermon (DIV1) 421 Page 135
1651 Sol. Him hath God exalted with his right hand to be a Prince and a Savior to give Repentance and remission of sins, Acts 5.31. he tells us how we may come to believe and repent. Sol. Him hath God exalted with his right hand to be a Prince and a Saviour to give Repentance and remission of Sins, Acts 5.31. he tells us how we may come to believe and Repent. np1 pno31 vhz np1 vvn p-acp po31 j-jn n1 pc-acp vbi dt n1 cc dt n1 pc-acp vvi n1 cc n1 pp-f n2, n2 crd. pns31 vvz pno12 c-crq pns12 vmb vvi pc-acp vvi cc vvi. (10) sermon (DIV1) 422 Page 135
1652 Applicat. 1. By way of Information, if the Gospel be the Doctrine of God, and the Doctrine of God our Saviour; Application. 1. By Way of Information, if the Gospel be the Doctrine of God, and the Doctrine of God our Saviour; j. crd p-acp n1 pp-f n1, cs dt n1 vbb dt n1 pp-f np1, cc dt n1 pp-f np1 po12 n1; (10) sermon (DIV1) 423 Page 135
1653 Then certainly it deserves our whole man. Then Certainly it deserves our Whole man. av av-j pn31 vvz po12 j-jn n1. (10) sermon (DIV1) 423 Page 135
1654 It is said of some kinde of studies that they deserve our whole concernment about them; It is said of Some kind of studies that they deserve our Whole concernment about them; pn31 vbz vvn pp-f d n1 pp-f n2 cst pns32 vvb po12 j-jn n1 p-acp pno32; (10) sermon (DIV1) 423 Page 135
1655 it is certain that this Doctrine doth deserve our utmost diligence in searching into the Mysteries thereof: it is certain that this Doctrine does deserve our utmost diligence in searching into the Mysteres thereof: pn31 vbz j cst d n1 vdz vvi po12 j n1 p-acp vvg p-acp dt n2 av: (10) sermon (DIV1) 423 Page 135
1656 How do many break their sleep, and beat their brains, and disquiet their rest, and emacerate their bodies, How do many break their sleep, and beatrice their brains, and disquiet their rest, and emacerate their bodies, c-crq vdb d vvi po32 n1, cc vvi po32 n2, cc vvi po32 n1, cc vvi po32 n2, (10) sermon (DIV1) 423 Page 135
1657 and all to purchase a little knowledge in the things of Nature? Oh! what paines does it become us to take in searching into the Scriptures and in being acquainted with the Gospel of Christ. and all to purchase a little knowledge in the things of Nature? Oh! what pains does it become us to take in searching into the Scriptures and in being acquainted with the Gospel of christ. cc d pc-acp vvi dt j n1 p-acp dt n2 pp-f n1? uh q-crq n2 vdz pn31 vvi pno12 pc-acp vvi p-acp vvg p-acp dt n2 cc p-acp vbg vvn p-acp dt n1 pp-f np1. (10) sermon (DIV1) 423 Page 136
1658 Nay, it deserves not only our utmost endeavours in point of diligence in inquiring into it but our most enlarged affections in embracing it. Nay, it deserves not only our utmost endeavours in point of diligence in inquiring into it but our most enlarged affections in embracing it. uh-x, pn31 vvz xx av-j po12 j n2 p-acp n1 pp-f n1 p-acp vvg p-acp pn31 p-acp po12 av-ds vvn n2 p-acp vvg pn31. (10) sermon (DIV1) 423 Page 136
1659 This is a faithfull saying and worthy of all acceptation: This is a faithful saying and worthy of all acceptation: d vbz dt j n-vvg cc j pp-f d n1: (10) sermon (DIV1) 423 Page 136
1660 it is worthy of all acceptation, the heartiest and utmost welcome that we are able to give it. it is worthy of all acceptation, the heartiest and utmost welcome that we Are able to give it. pn31 vbz j pp-f d n1, dt js cc j j-jn cst pns12 vbr j pc-acp vvi pn31. (10) sermon (DIV1) 423 Page 136
1661 Again, it deserves our most thankful improvement in making sutable returns for such a mercy, in having a conversation as becomes the Gospel of Christ, Phil. 1.27. Only let your conversation be as it becomes the Gospel. Again, it deserves our most thankful improvement in making suitable returns for such a mercy, in having a Conversation as becomes the Gospel of christ, Philip 1.27. Only let your Conversation be as it becomes the Gospel. av, pn31 vvz po12 av-ds j n1 p-acp vvg j n2 p-acp d dt n1, p-acp vhg dt n1 c-acp vvz dt n1 pp-f np1, np1 crd. av-j vvb po22 n1 vbi c-acp pn31 vvz dt n1. (10) sermon (DIV1) 424 Page 136
1662 2. By way of reproof to several hearers of the Gospel. 2. By Way of reproof to several hearers of the Gospel. crd p-acp n1 pp-f n1 p-acp j n2 pp-f dt n1. (10) sermon (DIV1) 425 Page 136
1663 As they that do not hear as the Doctrine of God our Saviour, as if it was not a Message of such glad tidings. As they that do not hear as the Doctrine of God our Saviour, as if it was not a Message of such glad tidings. p-acp pns32 cst vdb xx vvi p-acp dt n1 pp-f np1 po12 n1, c-acp cs pn31 vbds xx dt n1 pp-f d j n2. (10) sermon (DIV1) 425 Page 136
1664 It reproves all careless hearers that come and spend a little time in attending upon the Gospel preacht, It reproves all careless hearers that come and spend a little time in attending upon the Gospel preached, pn31 vvz d j n2 cst vvb cc vvi dt j n1 p-acp vvg p-acp dt n1 vvd, (10) sermon (DIV1) 425 Page 136
1665 but never after regard the truths that are preacht to have them fixt upon their hearts, but never After regard the truths that Are preached to have them fixed upon their hearts, cc-acp av-x p-acp n1 dt n2 cst vbr vvd pc-acp vhi pno32 vvn p-acp po32 n2, (10) sermon (DIV1) 425 Page 136
1666 and to bring forth fruits in their lives. and to bring forth fruits in their lives. cc pc-acp vvi av n2 p-acp po32 n2. (10) sermon (DIV1) 425 Page 136
1667 It reproves all nice hearers, that are dainty and curious, that cannot be satisfied with wholesome food, It reproves all Nicaenae hearers, that Are dainty and curious, that cannot be satisfied with wholesome food, pn31 vvz d j n2, cst vbr j cc j, cst vmbx vbi vvn p-acp j n1, (10) sermon (DIV1) 426 Page 136
1668 unless it be neatly drest up to them. unless it be neatly dressed up to them. cs pn31 vbb av-j vvn a-acp p-acp pno32. (10) sermon (DIV1) 426 Page 136
1669 It reproves all Critical hearers that come to hear the Gospel and not to be judged by it, It reproves all Critical hearers that come to hear the Gospel and not to be judged by it, pn31 vvz d j n2 cst vvb pc-acp vvi dt n1 cc xx pc-acp vbi vvn p-acp pn31, (10) sermon (DIV1) 427 Page 136
1670 but to judge of the Ministers parts and gifts. but to judge of the Ministers parts and Gifts. cc-acp pc-acp vvi pp-f dt n2 n2 cc n2. (10) sermon (DIV1) 427 Page 136
1671 It reproves all slothful hearers that come and give attendance on the Gospel, but carry away little impression by it upon their Souls, It reproves all slothful hearers that come and give attendance on the Gospel, but carry away little impression by it upon their Souls, pn31 vvz d j n2 cst vvb cc vvi n1 p-acp dt n1, cc-acp vvb av j n1 p-acp pn31 p-acp po32 n2, (10) sermon (DIV1) 428 Page 136
1672 and that do not make it their business so to do. and that do not make it their business so to do. cc cst vdb xx vvi pn31 po32 n1 av pc-acp vdi. (10) sermon (DIV1) 428 Page 136
1673 In a word, it reproves all hypocritical hearers and this takes in all those that come and give the Gospel a hearing, In a word, it reproves all hypocritical hearers and this Takes in all those that come and give the Gospel a hearing, p-acp dt n1, pn31 vvz d j n2 cc d vvz p-acp d d cst vvb cc vvi dt n1 dt n-vvg, (10) sermon (DIV1) 429 Page 137
1674 but that is all they do. We are to hear to live: And your Souls shall live. The third Ʋse, Exhortation. but that is all they do. We Are to hear to live: And your Souls shall live. The third Ʋse, Exhortation. cc-acp cst vbz d pns32 vdb. pns12 vbr pc-acp vvi pc-acp vvi: cc po22 n2 vmb vvi. dt ord n1, n1. (10) sermon (DIV1) 429 Page 137
1675 Oh! labour to be setled in this great Truth, That the Gospel is the Doctrine of God and of God our Saviour. Oh! labour to be settled in this great Truth, That the Gospel is the Doctrine of God and of God our Saviour. uh n1 pc-acp vbi vvn p-acp d j n1, cst dt n1 vbz dt n1 pp-f np1 cc pp-f np1 po12 n1. (10) sermon (DIV1) 431 Page 137
1676 The Gospel hath every thing in it that may Command awe and reverence from us on the one hand, The Gospel hath every thing in it that may Command awe and Reverence from us on the one hand, dt n1 vhz d n1 p-acp pn31 cst vmb vvi n1 cc n1 p-acp pno12 p-acp dt crd n1, (10) sermon (DIV1) 431 Page 137
1677 and love and obedience on the other. and love and Obedience on the other. cc n1 cc n1 p-acp dt n-jn. (10) sermon (DIV1) 431 Page 137
1678 It is the Doctrine of God, and therefore it requires awe and reverence, and it is the Doctrine of God our Saviour, It is the Doctrine of God, and Therefore it requires awe and Reverence, and it is the Doctrine of God our Saviour, pn31 vbz dt n1 pp-f np1, cc av pn31 vvz n1 cc n1, cc pn31 vbz dt n1 pp-f np1 po12 n1, (10) sermon (DIV1) 431 Page 137
1679 and therefore requires our love and chearful acceptance. and Therefore requires our love and cheerful acceptance. cc av vvz po12 n1 cc j n1. (10) sermon (DIV1) 431 Page 137
1680 Oh! was this truth but throughly believed, what strange wonders might the Gospel do in the Conversations of men. Oh! was this truth but thoroughly believed, what strange wonders might the Gospel do in the Conversations of men. uh vbds d n1 cc-acp av-j vvn, r-crq j n2 vmd dt n1 vdb p-acp dt n2 pp-f n2. (10) sermon (DIV1) 431 Page 137
1681 How would it Conquer all prejudice against it? How would it destroy all those false foundations that men build their hopes upon, How would it Conquer all prejudice against it? How would it destroy all those false foundations that men built their hope's upon, q-crq vmd pn31 vvi d n1 p-acp pn31? q-crq vmd pn31 vvi d d j n2 cst n2 vvb po32 n2 p-acp, (10) sermon (DIV1) 431 Page 137
1682 and make way for Christ to take hold of their hearts, therefore labour to be fixt in the belief of this great Truth, that the Gospel is the Word of, and make Way for christ to take hold of their hearts, Therefore labour to be fixed in the belief of this great Truth, that the Gospel is the Word of, cc vvi n1 p-acp np1 pc-acp vvi n1 pp-f po32 n2, av vvb pc-acp vbi vvn p-acp dt n1 pp-f d j n1, cst dt n1 vbz dt n1 pp-f, (10) sermon (DIV1) 431 Page 137
1683 & God the Doctrine of God our Savior. & God the Doctrine of God our Saviour. cc np1 dt n1 pp-f np1 po12 n1. (10) sermon (DIV1) 431 Page 137
1684 Doctr. 4. That this Doctrine of God our Saviour is a Priviledge so ominent, that it both deserves and requires the utmost diligence of them that live under it, to adorn it according to the capacity wherein they are. Doctrine 4. That this Doctrine of God our Saviour is a Privilege so ominent, that it both deserves and requires the utmost diligence of them that live under it, to adorn it according to the capacity wherein they Are. np1 crd cst d n1 pp-f np1 po12 n1 vbz dt n1 av j-jn, cst pn31 av-d vvz cc vvz dt j n1 pp-f pno32 cst vvb p-acp pn31, pc-acp vvi pn31 vvg p-acp dt n1 c-crq pns32 vbr. (10) sermon (DIV1) 432 Page 137
1685 Three things are to be spoken to in the opening of this Doctrine. 1. That it is a priviledge very eminent to enjoy and be acquainted with this Doctrine of God our Saviour. 2. That it is the duty of all that live under this Doctrine to adorn it, to beautifie it, to render it amiable and lovely, to do what they can to gain it credit and reputation. 3. Though there be difference in Persons some of a higher, Three things Are to be spoken to in the opening of this Doctrine. 1. That it is a privilege very eminent to enjoy and be acquainted with this Doctrine of God our Saviour. 2. That it is the duty of all that live under this Doctrine to adorn it, to beautify it, to render it amiable and lovely, to do what they can to gain it credit and reputation. 3. Though there be difference in Persons Some of a higher, crd n2 vbr pc-acp vbi vvn p-acp p-acp dt n-vvg pp-f d n1. crd cst pn31 vbz dt n1 av j pc-acp vvi cc vbi vvn p-acp d n1 pp-f np1 po12 n1. crd cst pn31 vbz dt n1 pp-f d cst vvb p-acp d n1 pc-acp vvi pn31, pc-acp vvi pn31, pc-acp vvi pn31 j cc j, pc-acp vdi r-crq pns32 vmb pc-acp vvi pn31 n1 cc n1. crd cs pc-acp vbi n1 p-acp n2 d pp-f dt jc, (10) sermon (DIV1) 433 Page 138
1686 and some of a meaner capacity, yet it concerns all to do what they can to adorn this Doctrine of God our Saviour. and Some of a meaner capacity, yet it concerns all to do what they can to adorn this Doctrine of God our Saviour. cc d pp-f dt jc n1, av pn31 vvz d pc-acp vdi r-crq pns32 vmb pc-acp vvi d n1 pp-f np1 po12 n1. (10) sermon (DIV1) 433 Page 138
1687 1. That it is an eminent privilledge to enjoy this Doctrine of God our Saviour, it is meationed as the great Priviledge of the Jews, Rom. 3. 2. Ʋnto them were committed the Oracles of God. 1. That it is an eminent Privilege to enjoy this Doctrine of God our Saviour, it is meationed as the great Privilege of the jews, Rom. 3. 2. Ʋnto them were committed the Oracles of God. crd cst pn31 vbz dt j n1 pc-acp vvi d n1 pp-f np1 po12 n1, pn31 vbz vvn p-acp dt j n1 pp-f dt np2, np1 crd crd av pno32 vbdr vvn dt n2 pp-f np1. (10) sermon (DIV1) 434 Page 138
1688 This single Priviledge the Apostle magnifies to the heigth; this was the favour wherein God commended his love to them above others, Psal. 147.20. He bath not dealt so with any Nation, and as for his Judgments they have not known them. This single Privilege the Apostle Magnifies to the heighth; this was the favour wherein God commended his love to them above Others, Psalm 147.20. He bath not dealt so with any nation, and as for his Judgments they have not known them. d j n1 dt n1 vvz p-acp dt n1; d vbds dt n1 c-crq np1 vvd po31 n1 p-acp pno32 p-acp n2-jn, np1 crd. pns31 n1 xx vvn av p-acp d n1, cc c-acp p-acp po31 n2 pns32 vhb xx vvn pno32. (10) sermon (DIV1) 434 Page 138
1689 It is called the Grace (that is) the favour of God: It is called the Grace (that is) the favour of God: pn31 vbz vvn dt n1 (cst vbz) dt n1 pp-f np1: (10) sermon (DIV1) 434 Page 138
1690 So in the Verse next the Text, For the Grace of God that bringeth Salvation hath appeared to all men; So in the Verse next the Text, For the Grace of God that brings Salvation hath appeared to all men; av p-acp dt n1 ord dt n1, p-acp dt n1 pp-f np1 cst vvz n1 vhz vvn p-acp d n2; (10) sermon (DIV1) 434 Page 138
1691 that is, this Doctrine of Grace, or the Grace of God hath appeared in vouchfafeing this Gospel: that is, this Doctrine of Grace, or the Grace of God hath appeared in vouchfafeing this Gospel: cst vbz, d n1 pp-f n1, cc dt n1 pp-f np1 vhz vvn p-acp vvg d n1: (10) sermon (DIV1) 434 Page 138
1692 and so Jude 3 verse, Christians are commanded to contend earnestly for the faith which was once delivered to the Saints, the word in the Greek is, NONLATINALPHABET, which was once out of the favour of God vouchsafed and committed to the Saints. and so U^de 3 verse, Christians Are commanded to contend earnestly for the faith which was once Delivered to the Saints, the word in the Greek is,, which was once out of the favour of God vouchsafed and committed to the Saints. cc av np1 crd n1, np1 vbr vvn p-acp vvb av-j p-acp dt n1 r-crq vbds a-acp vvn p-acp dt n2, dt n1 p-acp dt jp vbz,, r-crq vbds a-acp av pp-f dt n1 pp-f np1 vvd cc vvn p-acp dt n2. (10) sermon (DIV1) 434 Page 138
1693 And that it is so eminent a Priviledge to live under this Doctrine of God our Saviour, I shall prove by three Arguments. 1. From the grand matters wherein this Doctrine doth instruct us. 2. From the grand oppositions that all the enemies of Gods people have made against this Doctrine, whereby they have laboured to deprive the Church of God of so great a mercie. 3. From the singular Providence of God in ordering things so that the Church should not be destitute of this Doctrine to the end of the world, from so many ages past since the publication of it, And that it is so eminent a Privilege to live under this Doctrine of God our Saviour, I shall prove by three Arguments. 1. From the grand matters wherein this Doctrine does instruct us. 2. From the grand oppositions that all the enemies of God's people have made against this Doctrine, whereby they have laboured to deprive the Church of God of so great a mercy. 3. From the singular Providence of God in ordering things so that the Church should not be destitute of this Doctrine to the end of the world, from so many ages past since the publication of it, cc cst pn31 vbz av j dt n1 pc-acp vvi p-acp d n1 pp-f np1 po12 n1, pns11 vmb vvi p-acp crd n2. crd p-acp dt j n2 c-crq d n1 vdz vvi pno12. crd p-acp dt j n2 cst d dt n2 pp-f npg1 n1 vhb vvn p-acp d n1, c-crq pns32 vhb vvn pc-acp vvi dt n1 pp-f np1 pp-f av j dt n1. crd p-acp dt j n1 pp-f np1 p-acp vvg n2 av cst dt n1 vmd xx vbi j pp-f d n1 p-acp dt n1 pp-f dt n1, p-acp av d n2 j c-acp dt n1 pp-f pn31, (10) sermon (DIV1) 435 Page 139
1694 and we our selves may be witnesses of it. and we our selves may be Witnesses of it. cc pns12 po12 n2 vmb vbi n2 pp-f pn31. (10) sermon (DIV1) 435 Page 139
1695 1. It is an eminent priviledge because of the grand matters this Gospel instructs us it: 1. It is an eminent privilege Because of the grand matters this Gospel instructs us it: crd pn31 vbz dt j n1 c-acp pp-f dt j n2 d n1 vvz pno12 pn31: (10) sermon (DIV1) 436 Page 139
1696 it is called the Doctrine of Salvation; and the Doctrine of Godliness; it is called the Doctrine of Salvation; and the Doctrine of Godliness; pn31 vbz vvn dt n1 pp-f n1; cc dt n1 pp-f n1; (10) sermon (DIV1) 436 Page 139
1697 it is a Doctrine that teacheth us how we may be good, and how we may do good, it is a Doctrine that Teaches us how we may be good, and how we may do good, pn31 vbz dt n1 cst vvz pno12 c-crq pns12 vmb vbi j, cc c-crq pns12 vmb vdi j, (10) sermon (DIV1) 436 Page 139
1698 and how we may enjoy for ever all that we call good. and how we may enjoy for ever all that we call good. cc c-crq pns12 vmb vvi p-acp av d cst pns12 vvb j. (10) sermon (DIV1) 436 Page 139
1699 Now these three things are of a vast comprehension, and in all these it is infinitely transcending all the instructions of the most wise Moralists, Now these three things Are of a vast comprehension, and in all these it is infinitely transcending all the instructions of the most wise Moralists, av d crd n2 vbr pp-f dt j n1, cc p-acp d d pn31 vbz av-j vvg d dt n2 pp-f dt av-ds j n2, (10) sermon (DIV1) 436 Page 139
1700 and the capacity of all humane accomplishments. and the capacity of all humane accomplishments. cc dt n1 pp-f d j n2. (10) sermon (DIV1) 436 Page 139
1701 However the Philosophers in their time, and others in after tlmes have by their endeavours gained renown to their names by this attempt, However the Philosophers in their time, and Others in After tlmes have by their endeavours gained renown to their names by this attempt, c-acp dt n2 p-acp po32 n1, cc n2-jn p-acp p-acp n2 vhb p-acp po32 n2 vvd n1 p-acp po32 n2 p-acp d n1, (10) sermon (DIV1) 436 Page 139
1702 yet how short have their Aphorismes come of the Gospel, and what defects are there in their Rules, in comparison of this Doctrine of God our Saviour. yet how short have their Aphorisms come of the Gospel, and what defects Are there in their Rules, in comparison of this Doctrine of God our Saviour. av c-crq av-j vhb po32 n2 vvn pp-f dt n1, cc r-crq n2 vbr a-acp p-acp po32 n2, p-acp n1 pp-f d n1 pp-f np1 po12 n1. (10) sermon (DIV1) 436 Page 139
1703 Though in some things they have hit the right, yet that light that was in them is as far different from the light of the Doctrine of God our Saviour as the light of a rush Candle differs from the Sun at noon day. Though in Some things they have hit the right, yet that Light that was in them is as Far different from the Light of the Doctrine of God our Saviour as the Light of a rush Candle differs from the Sun At noon day. cs p-acp d n2 pns32 vhb vvn dt n-jn, av d n1 cst vbds p-acp pno32 vbz p-acp av-j j p-acp dt n1 pp-f dt n1 pp-f np1 po12 n1 p-acp dt n1 pp-f dt n1 n1 vvz p-acp dt n1 p-acp n1 n1. (10) sermon (DIV1) 436 Page 139
1704 Now what ever was spoken of any of those matters contained in the Gospel by them obscurely, this Doctrine of God our Saviour speaks our fully and clearly. Now what ever was spoken of any of those matters contained in the Gospel by them obscurely, this Doctrine of God our Saviour speaks our Fully and clearly. av q-crq av vbds vvn pp-f d pp-f d n2 vvn p-acp dt n1 p-acp pno32 av-j, d n1 pp-f np1 po12 n1 vvz po12 av-j cc av-j. (10) sermon (DIV1) 436 Page 139
1705 I shall shew in eight or nine instances thereof, those great Principles wherein the design of this Doctrine of God our Saviour is to establish poor Creatures. I shall show in eight or nine instances thereof, those great Principles wherein the Design of this Doctrine of God our Saviour is to establish poor Creatures. pns11 vmb vvi p-acp crd cc crd n2 av, d j n2 c-crq dt n1 pp-f d n1 pp-f np1 po12 n1 vbz pc-acp vvi j n2. (10) sermon (DIV1) 436 Page 140
1706 1. That every mans truest self is his Soul. This is a principle often inculcated in this Doctrine; 1. That every men Truest self is his Soul. This is a principle often inculcated in this Doctrine; crd cst d ng1 js n1 vbz po31 n1 d vbz dt n1 av vvn p-acp d n1; (10) sermon (DIV1) 437 Page 140
1707 most men take their lusts for themselves, and therefore our Saviour when he would shew the necessity of self-denial he calls to the plucking out of right eyes, most men take their Lustiest for themselves, and Therefore our Saviour when he would show the necessity of self-denial he calls to the plucking out of right eyes, ds n2 vvb po32 n2 p-acp px32, cc av po12 n1 c-crq pns31 vmd vvi dt n1 pp-f n1 pns31 vvz p-acp dt vvg av pp-f j-jn n2, (10) sermon (DIV1) 437 Page 140
1708 and to the cutting off our our right hands. These are our very selves, the limbs and members of us; and to the cutting off our our right hands. These Are our very selves, the limbs and members of us; cc p-acp dt n-vvg a-acp po12 po12 j-jn n2. d vbr po12 j n2, dt n2 cc n2 pp-f pno12; (10) sermon (DIV1) 437 Page 140
1709 Our lusts are as the whole body of corruption is compared in the Scripture to the whole man; Our Lustiest Are as the Whole body of corruption is compared in the Scripture to the Whole man; po12 n2 vbr p-acp dt j-jn n1 pp-f n1 vbz vvn p-acp dt n1 p-acp dt j-jn n1; (10) sermon (DIV1) 437 Page 140
1710 for it is called the old man: for it is called the old man: c-acp pn31 vbz vvn dt j n1: (10) sermon (DIV1) 437 Page 140
1711 as a man consists of several members, so by reason of the corruption of our Nature every lust is called our Member, every part of man being corrupted, Ephes. 4.21. Put off the old man, which is corrupt according to the deceitful lusts. as a man consists of several members, so by reason of the corruption of our Nature every lust is called our Member, every part of man being corrupted, Ephesians 4.21. Put off the old man, which is corrupt according to the deceitful Lustiest. c-acp dt n1 vvz pp-f j n2, av p-acp n1 pp-f dt n1 pp-f po12 n1 d n1 vbz vvn po12 n1, d n1 pp-f n1 vbg vvn, np1 crd. vvb a-acp dt j n1, r-crq vbz j vvg p-acp dt j n2. (10) sermon (DIV1) 437 Page 140
1712 So the work of Mortification is commanded in the Members, Col. 3.5. it branches forth this old man in its several members, as fornication, uncleanness, covetousness, Idolatry, and the like. So the work of Mortification is commanded in the Members, Col. 3.5. it branches forth this old man in its several members, as fornication, uncleanness, covetousness, Idolatry, and the like. av dt n1 pp-f n1 vbz vvn p-acp dt n2, np1 crd. pn31 vvz av d j n1 p-acp po31 j n2, c-acp n1, n1, n1, n1, cc dt j. (10) sermon (DIV1) 437 Page 140
1713 Sinners are apt to account their lusts themselves; Sinners Are apt to account their Lustiest themselves; n2 vbr j pc-acp vvi po32 n2 px32; (10) sermon (DIV1) 437 Page 140
1714 their pride, and ambition, &c. and if they be toucht in any of these sins, it is as a dagger to their very hearts. their pride, and ambition, etc. and if they be touched in any of these Sins, it is as a dagger to their very hearts. po32 n1, cc n1, av cc cs pns32 vbb vvn p-acp d pp-f d n2, pn31 vbz p-acp dt n1 p-acp po32 j n2. (10) sermon (DIV1) 437 Page 140
1715 Again, others account their natural selves themselves; Again, Others account their natural selves themselves; av, n2-jn vvb po32 j n2 px32; (10) sermon (DIV1) 438 Page 140
1716 though not their corrupt members, thus did that rich person, Luke 12.19 he speaks to his Soul, saying, Soul, thou hast goods laid up for many years, &c. he thought these to be proper food for his Soul, for himself. That which any man makes his chief Idol, though not their corrupt members, thus did that rich person, Lycia 12.19 he speaks to his Soul, saying, Soul, thou hast goods laid up for many Years, etc. he Thought these to be proper food for his Soul, for himself. That which any man makes his chief Idol, cs xx po32 j n2, av vdd d j n1, av crd pns31 vvz p-acp po31 n1, vvg, n1, pns21 vh2 n2-j vvn a-acp p-acp d n2, av pns31 vvd d pc-acp vbi j n1 p-acp po31 n1, p-acp px31. cst r-crq d n1 vvz po31 j-jn n1, (10) sermon (DIV1) 438 Page 140
1717 or that which is the reigning lust in any particular person, that sin is predominate in any person, that he is apt to account himself, or that which is the reigning lust in any particular person, that since is predominate in any person, that he is apt to account himself, cc cst r-crq vbz dt j-vvg n1 p-acp d j n1, cst n1 vbz j p-acp d n1, cst pns31 vbz j pc-acp vvi px31, (10) sermon (DIV1) 438 Page 141
1718 and is very tender and nice of, and is not willing that it should be prejudiced or hurt. and is very tender and Nicaenae of, and is not willing that it should be prejudiced or hurt. cc vbz av j cc j pp-f, cc vbz xx j cst pn31 vmd vbi vvn cc vvn. (10) sermon (DIV1) 438 Page 141
1719 But it is the common Language of the Scripture to speak of the Soul, as the man, But it is the Common Language of the Scripture to speak of the Soul, as the man, p-acp pn31 vbz dt j n1 pp-f dt n1 pc-acp vvi pp-f dt n1, c-acp dt n1, (10) sermon (DIV1) 438 Page 141
1720 as if it ws the person. as if it us the person. c-acp cs pn31 pno12 dt n1. (10) sermon (DIV1) 438 Page 141
1721 The Soul being the principal part of man, it is srequently put for the whole man: Gen. 14.21. The King of Sodom said give me the Persons; The Soul being the principal part of man, it is srequently put for the Whole man: Gen. 14.21. The King of Sodom said give me the Persons; dt n1 vbg dt j-jn n1 pp-f n1, pn31 vbz av-j vvn p-acp dt j-jn n1: np1 crd. dt n1 pp-f np1 vvd vvi pno11 dt n2; (10) sermon (DIV1) 438 Page 141
1722 and when Abraham ••conmted those five Kings, and rescued Lot that was taken by them, in the Hebrew it is, Giveme the Souls, Souls is taken there for 〈 ◊ 〉 s, Genes. 17.14. That Soul shall be 〈 ◊ 〉 rom his people: and when Abraham ••conmted those five Kings, and rescued Lot that was taken by them, in the Hebrew it is, Give me the Souls, Souls is taken there for 〈 ◊ 〉 s, Genesis. 17.14. That Soul shall be 〈 ◊ 〉 rome his people: cc q-crq np1 vvd d crd n2, cc vvd n1 cst vbds vvn p-acp pno32, p-acp dt njp pn31 vbz, vvb dt n2, n2 vbz vvn a-acp p-acp 〈 sy 〉 sy, zz. crd. cst n1 vmb vbi 〈 sy 〉 vvi po31 n1: (10) sermon (DIV1) 438 Page 141
1723 even those that should deip•s••r neglect Circumcision, which was then an inst••tion of God in force: even those that should deip•s••r neglect Circumcision, which was then an inst••tion of God in force: av d cst vmd av vvi n1, r-crq vbds av dt n1 pp-f np1 p-acp n1: (10) sermon (DIV1) 438 Page 141
1724 the Soul that is the •••en. Gen. 36.6. And Esau took his wives, and his sons and his daughters, and all the persons of his house; the Soul that is the •••en. Gen. 36.6. And Esau took his wives, and his Sons and his daughters, and all the Persons of his house; dt n1 cst vbz dt n1. np1 crd. cc np1 vvd po31 n2, cc po31 n2 cc po31 n2, cc d dt n2 pp-f po31 n1; (10) sermon (DIV1) 438 Page 141
1725 in the Margin it is read, and all the Souls of his house; and so it is in the Hebrew, Gen. 27.4. That my Soul may bless thee before I die. Gen. 46.15. These be the Sons of Leah, all the Souls of his Sons and Daughters; that is, all the persons: in the Margin it is read, and all the Souls of his house; and so it is in the Hebrew, Gen. 27.4. That my Soul may bless thee before I die. Gen. 46.15. These be the Sons of Leah, all the Souls of his Sons and Daughters; that is, all the Persons: p-acp dt n1 pn31 vbz vvn, cc d dt n2 pp-f po31 n1; cc av pn31 vbz p-acp dt njp, np1 crd. cst po11 n1 vmb vvi pno21 c-acp pns11 vvb. np1 crd. d vbb dt n2 pp-f np1, d dt n2 pp-f po31 n2 cc n2; cst vbz, d dt n2: (10) sermon (DIV1) 438 Page 141
1726 and in ver. 18. These are the Sons of Zilpah, even sixteen Souls, that is fixteen persons. and in ver. 18. These Are the Sons of Zilpah, even sixteen Souls, that is fixteen Persons. cc p-acp fw-la. crd d vbr dt n2 pp-f np1, av crd n2, cst vbz j-jn n2. (10) sermon (DIV1) 438 Page 141
1727 This is one great Truth, and this one priciple, which (if it were firmly believed and faithfully improved) would carry us very far in adorning the Doctrine of God our Saviour. This is one great Truth, and this one priciple, which (if it were firmly believed and faithfully improved) would carry us very Far in adorning the Doctrine of God our Saviour. d vbz pi j n1, cc d crd n1, r-crq (cs pn31 vbdr av-j vvn cc av-j vvn) vmd vvi pno12 av av-j p-acp vvg dt n1 pp-f np1 po12 n1. (10) sermon (DIV1) 438 Page 141
1728 Did men believe that their Souls are indeed themselves, then there would not be so much aado about the body in pampering it; Did men believe that their Souls Are indeed themselves, then there would not be so much aado about the body in pampering it; vdd n2 vvi cst po32 n2 vbr av px32, cs pc-acp vmd xx vbi av av-d vvi p-acp dt n1 p-acp vvg pn31; (10) sermon (DIV1) 438 Page 141
1729 this body is but the beast in man (as a French Writer speaks) it is poor flesh that must ere long be Worms meat; this body is but the beast in man (as a French Writer speaks) it is poor Flesh that must ere long be Worms meat; d n1 vbz p-acp dt n1 p-acp n1 (c-acp dt jp n1 vvz) pn31 vbz j n1 cst vmb p-acp av-j vbb ng1 n1; (10) sermon (DIV1) 438 Page 142
1730 therefore what account can be given of that nicenss and delicateness of them whom all the art in the world cannot long prop up, Therefore what account can be given of that nicenss and delicateness of them whom all the art in the world cannot long prop up, av q-crq n1 vmb vbi vvn pp-f d n2-jn cc n1 pp-f pno32 r-crq d dt n1 p-acp dt n1 vmbx av-j vvi a-acp, (10) sermon (DIV1) 438 Page 142
1731 but it will be meat for Worms. but it will be meat for Worms. cc-acp pn31 vmb vbi n1 p-acp n2. (10) sermon (DIV1) 438 Page 142
1732 Again, why are we so much taken with sensual pleasures, these are the pleasures of them that are not themselves: Again, why Are we so much taken with sensual pleasures, these Are the pleasures of them that Are not themselves: av, q-crq vbr pns12 av av-d vvn p-acp j n2, d vbr dt n2 pp-f pno32 cst vbr xx px32: (10) sermon (DIV1) 438 Page 142
1733 as it is said of the Prodigal Son, Luke 15.17. when he came to himself; as it is said of the Prodigal Son, Lycia 15.17. when he Come to himself; c-acp pn31 vbz vvn pp-f dt j-jn n1, av crd. c-crq pns31 vvd p-acp px31; (10) sermon (DIV1) 438 Page 142
1734 he was not himself when he was taken with husks and swines-meat, when those things were pleasing to him. he was not himself when he was taken with husks and swines-meat, when those things were pleasing to him. pns31 vbds xx n1 c-crq pns31 vbds vvn p-acp n2 cc n1, c-crq d n2 vbdr vvg p-acp pno31. (10) sermon (DIV1) 438 Page 142
1735 But certainly, if our Souls be our selves, then most men are not themselves that take care about their bodies, But Certainly, if our Souls be our selves, then most men Are not themselves that take care about their bodies, p-acp av-j, cs po12 n2 vbb po12 n2, cs ds n2 vbr xx px32 cst vvi n1 p-acp po32 n2, (10) sermon (DIV1) 438 Page 142
1736 and minde those things that are sutable to that part of themselves. and mind those things that Are suitable to that part of themselves. cc vvi d n2 cst vbr j p-acp d n1 pp-f px32. (10) sermon (DIV1) 438 Page 142
1737 Again, why have men so many distracting cares for the getting and preserving, and fears of losing those things that concern this outward man, it is because this truth is not firmly believed. Again, why have men so many distracting Cares for the getting and preserving, and fears of losing those things that concern this outward man, it is Because this truth is not firmly believed. av, q-crq vhb n2 av d n-vvg vvz p-acp dt n-vvg cc vvg, cc n2 pp-f vvg d n2 cst vvb d j n1, pn31 vbz p-acp d n1 vbz xx av-j vvn. (10) sermon (DIV1) 439 Page 142
1738 Oh! what a preventer would this be of all those sorrows for outward afflictions, and disappointments in Creature comforts, Oh! what a preventer would this be of all those sorrows for outward afflictions, and disappointments in Creature comforts, uh r-crq dt n1 vmd d vbi pp-f d d n2 p-acp j n2, cc n2 p-acp n1 n2, (10) sermon (DIV1) 439 Page 142
1739 and those losses that we meet with in worldly enjoymeats. and those losses that we meet with in worldly enjoymeats. cc d n2 cst pns12 vvb p-acp p-acp j n2. (10) sermon (DIV1) 439 Page 142
1740 Was this Principle firmly believed, that our Souls are indeed our selves, there would not be such an indifferencie in us about our Souls. Was this Principle firmly believed, that our Souls Are indeed our selves, there would not be such an indifferency in us about our Souls. vbds d n1 av-j vvn, cst po12 n2 vbr av po12 n2, pc-acp vmd xx vbi d dt n1 p-acp pno12 p-acp po12 n2. (10) sermon (DIV1) 439 Page 142
1741 Consider these two things, how great a difference the belief of this Doctrine of God would make, Consider these two things, how great a difference the belief of this Doctrine of God would make, np1 d crd n2, c-crq j dt n1 dt n1 pp-f d n1 pp-f np1 vmd vvi, (10) sermon (DIV1) 439 Page 142
1742 as to the things of our Souls: as to the things of our Souls: c-acp p-acp dt n2 pp-f po12 n2: (10) sermon (DIV1) 439 Page 142
1743 then we should give all diligence, it would command our highet & utmost diligence about them: then we should give all diligence, it would command our highet & utmost diligence about them: cs pns12 vmd vvi d n1, pn31 vmd vvi po12 n1 cc j n1 p-acp pno32: (10) sermon (DIV1) 439 Page 142
1744 this I might shew from many Scriptures, Give all diligence to wa•• your calling and election sure: this I might show from many Scriptures, Give all diligence to wa•• your calling and election sure: d pns11 vmd vvi p-acp d n2, vvb d n1 p-acp n1 po22 n-vvg cc n1 j: (10) sermon (DIV1) 439 Page 142
1745 Work our your 〈 ◊ 〉 Salvation with sear and trembling, Phil. 2.12. Keep thy heart with all diligence, 1. Cor. 7.29.30. Work our your 〈 ◊ 〉 Salvation with sear and trembling, Philip 2.12. Keep thy heart with all diligence, 1. Cor. 7.29.30. vvb po12 po22 〈 sy 〉 n1 p-acp n1 cc j-vvg, np1 crd. vvb po21 n1 p-acp d n1, crd np1 crd. (10) sermon (DIV1) 439 Page 142
1746 This I say, Brethren, the time is short it remain maineth that they have wives be as though they had none, This I say, Brothers, the time is short it remain maineth that they have wives be as though they had none, d pns11 vvb, n2, dt n1 vbz j pn31 vvi vvz cst pns32 vhb n2 vbb c-acp cs pns32 vhd pix, (10) sermon (DIV1) 439 Page 143
1747 and they that weep as though they wept not, and they that rejoyce as though they rejoyced not: and they that weep as though they wept not, and they that rejoice as though they rejoiced not: cc pns32 cst vvb c-acp cs pns32 vvd xx, cc pns32 cst vvb c-acp cs pns32 vvd xx: (10) sermon (DIV1) 439 Page 143
1748 it commands moderation in our use of these outward comforts, and only earnestness in these Soul concerns. it commands moderation in our use of these outward comforts, and only earnestness in these Soul concerns. pn31 vvz n1 p-acp po12 n1 pp-f d j n2, cc j n1 p-acp d n1 vvz. (10) sermon (DIV1) 439 Page 143
1749 God makes a very great difference in these things in his Commands, but what a small difference do all men make in their practices: God makes a very great difference in these things in his Commands, but what a small difference do all men make in their practices: np1 vvz dt j j n1 p-acp d n2 p-acp po31 vvz, cc-acp r-crq dt j n1 vdb d n2 vvi p-acp po32 n2: (10) sermon (DIV1) 439 Page 143
1750 how much more intent and serious are men in the things that concern their meaner part, how much more intent and serious Are men in the things that concern their meaner part, c-crq d dc n1 cc j vbr n2 p-acp dt n2 cst vvb po32 jc n1, (10) sermon (DIV1) 439 Page 143
1751 than in those things that concern their Souls, which is, themselves. than in those things that concern their Souls, which is, themselves. cs p-acp d n2 cst vvb po32 n2, r-crq vbz, px32. (10) sermon (DIV1) 439 Page 143
1752 Did men but take that 100 part of the pains for their Souls that they do for their bodies, it would be better with them than it is. Did men but take that 100 part of the pains for their Souls that they do for their bodies, it would be better with them than it is. vdd n2 p-acp vvi d crd n1 pp-f dt n2 p-acp po32 n2 cst pns32 vdb p-acp po32 n2, pn31 vmd vbi jc p-acp pno32 cs pn31 vbz. (10) sermon (DIV1) 439 Page 143
1753 We are commanded first to seek the Kingdome of God and his righteousness: to seek first Soul mercies: We Are commanded First to seek the Kingdom of God and his righteousness: to seek First Soul Mercies: pns12 vbr vvn ord pc-acp vvi dt n1 pp-f np1 cc po31 n1: pc-acp vvi ord n1 n2: (10) sermon (DIV1) 439 Page 143
1754 I might mention many natural inserences that would flow from this one Principle which would carry us very far in the practice of holiness. I might mention many natural inferences that would flow from this one Principle which would carry us very Far in the practice of holiness. pns11 vmd vvi d j n2 cst vmd vvi p-acp d crd n1 r-crq vmd vvi pno12 av av-j p-acp dt n1 pp-f n1. (10) sermon (DIV1) 439 Page 143
1755 How sad a bargain do they make that do hazard their Souls for very trifles. How sad a bargain do they make that do hazard their Souls for very trifles. q-crq j dt n1 vdb pns32 vvi cst vdb vvi po32 n2 p-acp j n2. (10) sermon (DIV1) 439 Page 143
1756 If a man should gain the whole World with the loss his Soul, what a sad gain would that be; If a man should gain the Whole World with the loss his Soul, what a sad gain would that be; cs dt n1 vmd vvi dt j-jn n1 p-acp dt n1 po31 n1, r-crq dt j n1 vmd d vbi; (10) sermon (DIV1) 439 Page 143
1757 nay, it would be a loss to him, and that to purpose. nay, it would be a loss to him, and that to purpose. uh-x, pn31 vmd vbi dt n1 p-acp pno31, cc cst p-acp n1. (10) sermon (DIV1) 439 Page 143
1758 But for how small a pittance of the World do men lose their Souls? this shews that they do not Judge their Souls themselves. But for how small a pittance of the World do men loose their Souls? this shows that they do not Judge their Souls themselves. p-acp p-acp q-crq j dt n1 pp-f dt n1 vdb n2 vvi po32 n2? d vvz cst pns32 vdb xx vvi po32 n2 px32. (10) sermon (DIV1) 439 Page 143
1759 However this justifies the Children of Wisdomn, who can rather suffer than sin, who can part with any thing but with God; However this Justifies the Children of Wisdomn, who can rather suffer than since, who can part with any thing but with God; c-acp d vvz dt n2 pp-f np1, r-crq vmb av vvi cs n1, r-crq vmb vvi p-acp d n1 cc-acp p-acp np1; (10) sermon (DIV1) 439 Page 143
1760 who can undergoe any kind of losses, rather than the loss of spiritual blessings, and forfeit them. who can undergo any kind of losses, rather than the loss of spiritual blessings, and forfeit them. r-crq vmb vvi d n1 pp-f n2, av-c cs dt n1 pp-f j n2, cc vvi pno32. (10) sermon (DIV1) 439 Page 143
1761 Oh! what admirable patience and courage hath appeared in the faithful Servants of God in all ages, who have set their seal to this Truth with their lives and all that hath been dear to them. Oh! what admirable patience and courage hath appeared in the faithful Servants of God in all ages, who have Set their seal to this Truth with their lives and all that hath been dear to them. uh q-crq j n1 cc n1 vhz vvn p-acp dt j n2 pp-f np1 p-acp d n2, r-crq vhb vvi po32 n1 p-acp d n1 p-acp po32 n2 cc d cst vhz vbn j-jn p-acp pno32. (10) sermon (DIV1) 439 Page 144
1762 Again, it shews that men live in a contradiction to this Principle, that if it go well with our Souls, it cannot go amiss with us: Again, it shows that men live in a contradiction to this Principle, that if it go well with our Souls, it cannot go amiss with us: av, pn31 vvz d n2 vvb p-acp dt n1 p-acp d n1, cst cs pn31 vvb av p-acp po12 n2, pn31 vmbx vvi av p-acp pno12: (10) sermon (DIV1) 440 Page 144
1763 If our Souls have but the light of God's countenance lifted up upon them, if they do but thrive in Grace, If our Souls have but the Light of God's countenance lifted up upon them, if they do but thrive in Grace, cs po12 n2 vhb p-acp dt n1 pp-f npg1 n1 vvd a-acp p-acp pno32, cs pns32 vdb p-acp vvi p-acp n1, (10) sermon (DIV1) 440 Page 144
1764 and be filled with Grace, what matter though our bodies be exercised with pains and aches and afflictions of all kind. and be filled with Grace, what matter though our bodies be exercised with pains and aches and afflictions of all kind. cc vbi vvn p-acp n1, r-crq n1 cs po12 n2 vbb vvn p-acp n2 cc vvz cc n2 pp-f d n1. (10) sermon (DIV1) 440 Page 144
1765 Again, it is a safe Rule to judge of all things by, according to the reference that they have to our Souls; Again, it is a safe Rule to judge of all things by, according to the Referente that they have to our Souls; av, pn31 vbz dt j n1 pc-acp vvi pp-f d n2 p-acp, vvg p-acp dt n1 cst pns32 vhb p-acp po12 n2; (10) sermon (DIV1) 441 Page 144
1766 to account those things eminent and acceptable, and profitable to us that tend to the good of our Souls: to account those things eminent and acceptable, and profitable to us that tend to the good of our Souls: pc-acp vvi d n2 j cc j, cc j p-acp pno12 cst vvb p-acp dt j pp-f po12 n2: (10) sermon (DIV1) 441 Page 144
1767 As Ordinances and spiritual Opportunities, and liberty of access to God in the duties of his worship and service; As Ordinances and spiritual Opportunities, and liberty of access to God in the duties of his worship and service; c-acp n2 cc j n2, cc n1 pp-f n1 p-acp np1 p-acp dt n2 pp-f po31 n1 cc n1; (10) sermon (DIV1) 441 Page 144
1768 these are to be esteemed choice mercies because these are the appointments of God for our Souls good; these Are to be esteemed choice Mercies Because these Are the appointments of God for our Souls good; d vbr pc-acp vbi vvn j n2 c-acp d vbr dt n2 pp-f np1 p-acp po12 n2 j; (10) sermon (DIV1) 441 Page 144
1769 and for outward afflictions, when God by these does us good as to our Souls, we have cause to rank them amongst our mercies, and for outward afflictions, when God by these does us good as to our Souls, we have cause to rank them among our Mercies, cc p-acp j n2, c-crq np1 p-acp d vdz pno12 j p-acp p-acp po12 n2, pns12 vhb n1 pc-acp vvi pno32 p-acp po12 n2, (10) sermon (DIV1) 441 Page 144
1770 and to bless God for them, as David did, who said. It was good for me that I have been afflicted, Ps. 119.71. and in faithfulness hast thou afflicted me: and to bless God for them, as David did, who said. It was good for me that I have been afflicted, Ps. 119.71. and in faithfulness hast thou afflicted me: cc pc-acp vvi np1 p-acp pno32, c-acp np1 vdd, r-crq vvd. pn31 vbds j p-acp pno11 cst pns11 vhb vbn vvn, np1 crd. cc p-acp n1 vh2 pns21 vvn pno11: (10) sermon (DIV1) 441 Page 144
1771 And blessed is the man whom correctest and teachest out of thy Law. And blessed is the man whom correctest and Teachest out of thy Law. cc vvn vbz dt n1 r-crq js cc vv2 av pp-f po21 n1. (10) sermon (DIV1) 441 Page 144
1772 Further, this one Principle that our Souls and our selves speaks the greatest cruelty in the world to be regardless of them; Further, this one Principle that our Souls and our selves speaks the greatest cruelty in the world to be regardless of them; jc, d crd n1 cst po12 n2 cc po12 n2 vvz dt js n1 p-acp dt n1 pc-acp vbi j pp-f pno32; (10) sermon (DIV1) 442 Page 144
1773 you will pity distracted persous that cut, and gash, and wound their bodies, because they know not what they do. you will pity distracted Persons that Cut, and gash, and wound their bodies, Because they know not what they do. pn22 vmb vvi j-vvn j cst vvb, cc n1, cc vvi po32 n2, c-acp pns32 vvb xx r-crq pns32 vdb. (10) sermon (DIV1) 442 Page 144
1774 May you not pity obstinate sinners upon a higher account? Those men that murder themselves, and destroy themslves. May you not pity obstinate Sinners upon a higher account? Those men that murder themselves, and destroy themslves. vmb pn22 xx vvi j n2 p-acp dt jc n1? d n2 cst vvb px32, cc vvi n2. (10) sermon (DIV1) 442 Page 145
1775 Our Law accounts them Monsters, and it makes it appear that they are so by running a stake through their bodies when dead. Our Law accounts them Monsters, and it makes it appear that they Are so by running a stake through their bodies when dead. po12 n1 vvz pno32 n2, cc pn31 vvz pn31 vvi cst pns32 vbr av p-acp vvg dt n1 p-acp po32 n2 c-crq j. (10) sermon (DIV1) 442 Page 145
1776 But all the cruely to the body is nothing to that of the Soul. Remember therefore this one Principle, that this Doctrine of God our Saviour would have us fix in our minds, that our Souls are truly our selves. But all the cruelly to the body is nothing to that of the Soul. remember Therefore this one Principle, that this Doctrine of God our Saviour would have us fix in our minds, that our Souls Are truly our selves. p-acp d dt av-j p-acp dt n1 vbz pix p-acp d pp-f dt n1 np1 av d crd n1, cst d n1 pp-f np1 po12 n1 vmd vhi pno12 vvi p-acp po12 n2, cst po12 n2 vbr av-j po12 n2. (10) sermon (DIV1) 442 Page 145
1777 2. A second Principle that this Doctrine of God our Savior teacheth us is this, That the happiness of the Soul cannot consist in any thing but in the enjoyment of God. 2. A second Principle that this Doctrine of God our Saviour Teaches us is this, That the happiness of the Soul cannot consist in any thing but in the enjoyment of God. crd dt ord n1 cst d n1 pp-f np1 po12 n1 vvz pno12 vbz d, cst dt n1 pp-f dt n1 vmbx vvi p-acp d n1 cc-acp p-acp dt n1 pp-f np1. (10) sermon (DIV1) 443 Page 145
1778 This is one of those Riddles that carnal men cannot understand; This is one of those Riddles that carnal men cannot understand; d vbz pi pp-f d n2 cst j n2 vmbx vvi; (10) sermon (DIV1) 443 Page 145
1779 therefore David saith, Psal. 49. They that trust in their wealth, and boast themselves in the mulititude of their riches, none of them can by any mean redeem his brother, Therefore David Says, Psalm 49. They that trust in their wealth, and boast themselves in the mulititude of their riches, none of them can by any mean Redeem his brother, av np1 vvz, np1 crd pns32 d vvb p-acp po32 n1, cc vvi px32 p-acp dt n1 pp-f po32 n2, pix pp-f pno32 vmb p-acp d n1 vvi po31 n1, (10) sermon (DIV1) 443 Page 145
1780 nor give to God a ransome for him: They are but poor helps, these things will stand us but in little stead. nor give to God a ransom for him: They Are but poor helps, these things will stand us but in little stead. ccx vvi p-acp np1 dt n1 p-acp pno31: pns32 vbr p-acp j n2, d n2 vmb vvi pno12 p-acp p-acp j n1. (10) sermon (DIV1) 443 Page 145
1781 It is natural for all men to desire happiness, but because our knowledge is weak, It is natural for all men to desire happiness, but Because our knowledge is weak, pn31 vbz j p-acp d n2 pc-acp vvi n1, cc-acp c-acp po12 n1 vbz j, (10) sermon (DIV1) 443 Page 145
1782 therefore those desires are confused and roving, Psa. 4.6, 7. There be many that say, who will shew us any good: Therefore those Desires Are confused and roving, Psa. 4.6, 7. There be many that say, who will show us any good: av d n2 vbr vvn cc j-vvg, np1 crd, crd pc-acp vbi d cst vvb, r-crq vmb vvi pno12 d j: (10) sermon (DIV1) 443 Page 145
1783 this is the Language of many men; this is the Language of many men; d vbz dt n1 pp-f d n2; (10) sermon (DIV1) 443 Page 145
1784 but because of the darkness of mans understanding, therefore some think that good consists in this, and some in that; but Because of the darkness of men understanding, Therefore Some think that good consists in this, and Some in that; cc-acp c-acp pp-f dt n1 pp-f ng1 n1, av d vvb cst j vvz p-acp d, cc d p-acp d; (10) sermon (DIV1) 443 Page 145
1785 but David whose understanding was enlightned and sanctified, quickly determines the point, Lord lift thou up the light of thy countenanc upon us. but David whose understanding was enlightened and sanctified, quickly determines the point, Lord lift thou up the Light of thy countenance upon us. cc-acp np1 rg-crq n1 vbds vvn cc vvn, av-j vvz dt n1, n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12. (10) sermon (DIV1) 443 Page 145
1786 Some seek after good, but they fix it in Corn and Wine, and the blessings of this life; some seek After good, but they fix it in Corn and Wine, and the blessings of this life; d vvi p-acp j, cc-acp pns32 vvb pn31 p-acp n1 cc n1, cc dt n2 pp-f d n1; (10) sermon (DIV1) 443 Page 145
1787 but says David, Let me have but th light of thy countenance, & thou wilt put more joy & gladness into my Soul, but Says David, Let me have but that Light of thy countenance, & thou wilt put more joy & gladness into my Soul, cc-acp vvz np1, vvb pno11 vhi p-acp dt n1 pp-f po21 n1, cc pns21 vm2 vvi dc n1 cc n1 p-acp po11 n1, (10) sermon (DIV1) 443 Page 145
1788 than in the time when their corn and wine encreaseth. than in the time when their corn and wine increases. cs p-acp dt n1 c-crq po32 n1 cc n1 vvz. (10) sermon (DIV1) 443 Page 146
1789 So Psa. 73.25, 26. Whom have I in Heaven but thee, and there is none upon the Earth that I desire besides thee; So Psa. 73.25, 26. Whom have I in Heaven but thee, and there is none upon the Earth that I desire beside thee; av np1 crd, crd ro-crq vhb pns11 p-acp n1 p-acp pno21, cc pc-acp vbz pix p-acp dt n1 cst pns11 vvb p-acp pno21; (10) sermon (DIV1) 443 Page 146
1790 and it is no less than three times repeated in Psal. 96. Cause thy face toshine upon us, and it is no less than three times repeated in Psalm 96. Cause thy face toshine upon us, cc pn31 vbz dx dc cs crd n2 vvn p-acp np1 crd vvb po21 n1 n1 p-acp pno12, (10) sermon (DIV1) 443 Page 146
1791 and we shall be saved, ver, 3.7.19. All the strength of Nature and common gists cannot bring the Soul to the fountain of all good; and we shall be saved, for, 3.7.19. All the strength of Nature and Common gists cannot bring the Soul to the fountain of all good; cc pns12 vmb vbi vvn, p-acp, crd. av-d dt n1 pp-f n1 cc j ng1 vmbx vvi dt n1 p-acp dt n1 pp-f d j; (10) sermon (DIV1) 443 Page 146
1792 and so the substance of all good, it is only the Doctrine of God our Saviour that can do this. and so the substance of all good, it is only the Doctrine of God our Saviour that can do this. cc av dt n1 pp-f d j, pn31 vbz av-j dt n1 pp-f np1 po12 n1 cst vmb vdi d. (10) sermon (DIV1) 443 Page 146
1793 The great design of this Doctrine is to lay man and all Creaturess low, and only to advance God and Jesus Christ; The great Design of this Doctrine is to lay man and all Creaturess low, and only to advance God and jesus christ; dt j n1 pp-f d n1 vbz pc-acp vvi n1 cc d n1 j, cc av-j pc-acp vvi np1 cc np1 np1; (10) sermon (DIV1) 443 Page 146
1794 and those upon whom this Doctrine doth powerfully prevail; and those upon whom this Doctrine does powerfully prevail; cc d p-acp ro-crq d n1 vdz av-j vvi; (10) sermon (DIV1) 443 Page 146
1795 it conquers all perverse reasonings and unbelieving thoughts in them, in so much that their Souls are brought to say with David in Psal. 16.6.7. The lines are fallen to me in pleasant places. it conquers all perverse reasonings and unbelieving thoughts in them, in so much that their Souls Are brought to say with David in Psalm 16.6.7. The lines Are fallen to me in pleasant places. pn31 vvz d j n2-vvg cc vvg n2 p-acp pno32, p-acp av av-d cst po32 n2 vbr vvn pc-acp vvi p-acp np1 p-acp np1 crd. dt n2 vbr vvn p-acp pno11 p-acp j n2. (10) sermon (DIV1) 443 Page 146
1796 How fully was this holy man contented in this, not but that there are other things desirable in their places, How Fully was this holy man contented in this, not but that there Are other things desirable in their places, c-crq av-j vbds d j n1 vvn p-acp d, xx p-acp d a-acp vbr j-jn n2 j p-acp po32 n2, (10) sermon (DIV1) 443 Page 146
1797 for this Doctrine doth not teach us to be stocks and stones, but it doth not permit us to sit down with other enjoyments, for this Doctrine does not teach us to be stocks and stones, but it does not permit us to fit down with other enjoyments, p-acp d n1 vdz xx vvi pno12 pc-acp vbi n2 cc n2, cc-acp pn31 vdz xx vvi pno12 pc-acp vvi a-acp p-acp j-jn n2, (10) sermon (DIV1) 443 Page 146
1798 nor to take up our rest in them; nor to take up our rest in them; ccx pc-acp vvi a-acp po12 n1 p-acp pno32; (10) sermon (DIV1) 443 Page 146
1799 nor doth it permit us to be cast down when we are stript of other enjoyments, nor does it permit us to be cast down when we Are stripped of other enjoyments, ccx vdz pn31 vvi pno12 pc-acp vbi vvn a-acp c-crq pns12 vbr vvn pp-f j-jn n2, (10) sermon (DIV1) 443 Page 146
1800 but it turns the bent and byas of the Soul, as I may so speak towards God, Psal. 63.8. My Soul followeth hard after God; but it turns the bent and bias of the Soul, as I may so speak towards God, Psalm 63.8. My Soul follows hard After God; cc-acp pn31 vvz dt n1 cc n1 pp-f dt n1, c-acp pns11 vmb av vvi p-acp np1, np1 crd. po11 n1 vvz av-j p-acp np1; (10) sermon (DIV1) 443 Page 146
1801 and it knows how to make up all its losses in God, though all be gone; and it knows how to make up all its losses in God, though all be gone; cc pn31 vvz c-crq pc-acp vvi a-acp d po31 n2 p-acp np1, cs d vbb vvn; (10) sermon (DIV1) 443 Page 146
1802 though thou art such a poor person as that thou canst not call any thing thine own, though thou art such a poor person as that thou Canst not call any thing thine own, cs pns21 vb2r d dt j n1 p-acp cst pns21 vm2 xx vvi d n1 po21 d, (10) sermon (DIV1) 443 Page 146
1803 yet if thou canst call God thine own, thou canst make up all in him, as David, 1 Sam. 30.6. when all was gone, yet he encouraged himself in the Lord his God. yet if thou Canst call God thine own, thou Canst make up all in him, as David, 1 Sam. 30.6. when all was gone, yet he encouraged himself in the Lord his God. av cs pns21 vm2 vvi np1 po21 d, pns21 vm2 vvi a-acp d p-acp pno31, c-acp np1, crd np1 crd. c-crq d vbds vvn, av pns31 vvd px31 p-acp dt n1 po31 n1. (10) sermon (DIV1) 443 Page 146
1804 This is the second Principle, that true happiuess is no where to be had but in God, it cannot be had in Creatures, no not in the confluence of Creature comforts. This is the second Principle, that true happiuess is no where to be had but in God, it cannot be had in Creatures, no not in the confluence of Creature comforts. d vbz dt ord n1, cst j n1 vbz dx c-crq pc-acp vbi vhn cc-acp p-acp np1, pn31 vmbx vbi vhn p-acp n2, uh-dx xx p-acp dt n1 pp-f n1 n2. (10) sermon (DIV1) 443 Page 147
1805 As Job speaks concerning all Creatures, The heigth saith it is not in me, the depth saith it is not in me; As Job speaks Concerning all Creatures, The heighth Says it is not in me, the depth Says it is not in me; p-acp np1 vvz vvg d n2, dt n1 vvz pn31 vbz xx p-acp pno11, dt n1 vvz pn31 vbz xx p-acp pno11; (10) sermon (DIV1) 443 Page 147
1806 so we may say of all Creature enjoyments; so we may say of all Creature enjoyments; av pns12 vmb vvi pp-f d n1 n2; (10) sermon (DIV1) 443 Page 147
1807 though there is something of this nature that doth shew the vanity of all things here upon the earth, though there is something of this nature that does show the vanity of all things Here upon the earth, cs pc-acp vbz pi pp-f d n1 cst vdz vvi dt n1 pp-f d n2 av p-acp dt n1, (10) sermon (DIV1) 443 Page 147
1808 yet this truth is more clearly manifested and strongly inculcated by this Doctrine of God, than by any thing in nature. yet this truth is more clearly manifested and strongly inculcated by this Doctrine of God, than by any thing in nature. av d n1 vbz av-dc av-j vvn cc av-j vvn p-acp d n1 pp-f np1, cs p-acp d n1 p-acp n1. (10) sermon (DIV1) 443 Page 147
1809 I sall shew some things wherein Nature may be satisfied from the common Principles of Reason, that the happiness of the Soul cannot consist in any thing but in the enjoyment of God. I shall show Some things wherein Nature may be satisfied from the Common Principles of Reason, that the happiness of the Soul cannot consist in any thing but in the enjoyment of God. pns11 vmb vvi d n2 c-crq n1 vmb vbi vvn p-acp dt j n2 pp-f n1, cst dt n1 pp-f dt n1 vmbx vvi p-acp d n1 cc-acp p-acp dt n1 pp-f np1. (10) sermon (DIV1) 443 Page 147
1810 1. The first Principle from Nature is this, Nothing can make us happy which a man may be without, and yet be happy: 1. The First Principle from Nature is this, Nothing can make us happy which a man may be without, and yet be happy: crd dt ord n1 p-acp n1 vbz d, pix vmb vvi pno12 j r-crq dt n1 vmb vbi p-acp, cc av vbi j: (10) sermon (DIV1) 444 Page 147
1811 this excludes all things almost in the world, a man may be happy without riches, & therefore riches cannot make him happy; this excludes all things almost in the world, a man may be happy without riches, & Therefore riches cannot make him happy; d vvz d n2 av p-acp dt n1, dt n1 vmb vbi j p-acp n2, cc av n2 vmbx vvi pno31 j; (10) sermon (DIV1) 444 Page 147
1812 a man may be happy without greatness in the World, without the esteem of men, without worldly prosperity, without a thousand things whcih have nothing else to advance them in our esteem, but onely our own fancies. a man may be happy without greatness in the World, without the esteem of men, without worldly Prosperity, without a thousand things which have nothing Else to advance them in our esteem, but only our own fancies. dt n1 vmb vbi j p-acp n1 p-acp dt n1, p-acp dt n1 pp-f n2, p-acp j n1, p-acp dt crd n2 r-crq vhb pix av pc-acp vvi pno32 p-acp po12 n1, cc-acp av-j po12 d n2. (10) sermon (DIV1) 444 Page 147
1813 These are not bread, Isaiah 55.2. Wherefore do you spend your money for that which is not bread; These Are not bred, Isaiah 55.2. Wherefore do you spend your money for that which is not bred; d vbr xx n1, np1 crd. q-crq vdb pn22 vvi po22 n1 p-acp d r-crq vbz xx n1; (10) sermon (DIV1) 444 Page 147
1814 these things below cannot profit nor relieve in the time of greatest need. 2. Nothing that a man may be cloyed and glutted with, can make him happy; these things below cannot profit nor relieve in the time of greatest need. 2. Nothing that a man may be cloyed and glutted with, can make him happy; d n2 p-acp vmbx vvi ccx vvi p-acp dt n1 pp-f js n1. crd pix cst dt n1 vmb vbi vvn cc vvn p-acp, vmb vvi pno31 j; (10) sermon (DIV1) 444 Page 147
1815 nothing that is disquieting or troublesome to the Soul can be its happiness; nothing that is disquieting or troublesome to the Soul can be its happiness; pix cst vbz vvg cc j p-acp dt n1 vmb vbi po31 n1; (10) sermon (DIV1) 445 Page 147
1816 there is nothing of all these outward things, but there may be a surfetting with them; there is nothing of all these outward things, but there may be a surfeiting with them; pc-acp vbz pix pp-f d d j n2, cc-acp a-acp vmb vbi dt vvg p-acp pno32; (10) sermon (DIV1) 445 Page 147
1817 and a superfluity of these things may be as burdensome as to want a sufficiencie for our support: and a superfluity of these things may be as burdensome as to want a sufficiency for our support: cc dt n1 pp-f d n2 vmb vbi p-acp j c-acp pc-acp vvi dt n1 p-acp po12 n1: (10) sermon (DIV1) 445 Page 148
1818 a may as well have too much of outward things, as too little for his comfort. a may as well have too much of outward things, as too little for his Comfort. av vmb c-acp av vhb av d pp-f j n2, c-acp av j c-acp po31 n1. (10) sermon (DIV1) 445 Page 148
1819 The Prayer of wise Agar was good, he prayed against too much as well as too little, Prov. 30.6. The Prayer of wise Agar was good, he prayed against too much as well as too little, Curae 30.6. dt n1 pp-f j np1 vbds j, pns31 vvd p-acp av av-d c-acp av c-acp av j, np1 crd. (10) sermon (DIV1) 445 Page 148
1820 there may be as much as may distracrt our thoughts with cares, and to make us slaves and drudges to them, there may be as much as may distracrt our thoughts with Cares, and to make us slaves and drudges to them, pc-acp vmb vbi c-acp av-d c-acp vmb vvi po12 n2 p-acp n2, cc pc-acp vvi pno12 n2 cc n2 p-acp pno32, (10) sermon (DIV1) 445 Page 148
1821 and to deprive us of the comfort of what we have. and to deprive us of the Comfort of what we have. cc pc-acp vvi pno12 pp-f dt n1 pp-f r-crq pns12 vhb. (10) sermon (DIV1) 445 Page 148
1822 It was Augustus complaint in his high concition, being the second Roman Emperor, That he could never be at leasure for himself, because of his businesses; It was Augustus complaint in his high concition, being the second Roman Emperor, That he could never be At leisure for himself, Because of his businesses; pn31 vbds np1 n1 p-acp po31 j n1, vbg dt ord np1 n1, cst pns31 vmd av-x vbi p-acp n1 p-acp px31, c-acp pp-f po31 n2; (10) sermon (DIV1) 445 Page 148
1823 and so I may speak of knowledge: Knowledge of all things is most pleasant and rational to a Creature; and so I may speak of knowledge: Knowledge of all things is most pleasant and rational to a Creature; cc av pns11 vmb vvi pp-f n1: n1 pp-f d n2 vbz av-ds j cc j p-acp dt n1; (10) sermon (DIV1) 445 Page 148
1824 yet Solomon ranks this among the pieces of vanity, Eccles 1.18. In much wisdom there is much grief, and he that increaseth knowledge increaseth sorrow: yet Solomon ranks this among the Pieces of vanity, Eccles 1.18. In much Wisdom there is much grief, and he that increases knowledge increases sorrow: av np1 n2 d p-acp dt n2 pp-f n1, np1 crd. p-acp d n1 pc-acp vbz d n1, cc pns31 cst vvz n1 vvz n1: (10) sermon (DIV1) 445 Page 148
1825 So for pleasures and all kinds of wordly enjoyments whatsoever, they cannot be pleasant to us should they be perpetuated, So for pleasures and all Kinds of wordly enjoyments whatsoever, they cannot be pleasant to us should they be perpetuated, av p-acp n2 cc d n2 pp-f j n2 r-crq, pns32 vmbx vbi j p-acp pno12 vmd pns32 vbi vvn, (10) sermon (DIV1) 445 Page 148
1826 but we should need some intermission to sweeten them to us. but we should need Some intermission to sweeten them to us. cc-acp pns12 vmd vvi d n1 pc-acp vvi pno32 p-acp pno12. (10) sermon (DIV1) 445 Page 148
1827 3. That which cannot satisfie all the desires of man cannot make him happy, and therefore nothing below God can make him happy: 3. That which cannot satisfy all the Desires of man cannot make him happy, and Therefore nothing below God can make him happy: crd d r-crq vmbx vvi d dt n2 pp-f n1 vmbx vvi pno31 j, cc av pix p-acp np1 vmb vvi pno31 j: (10) sermon (DIV1) 446 Page 148
1828 Man is a necessitous Creature, and nothing here below can supply his necessities; Man is a necessitous Creature, and nothing Here below can supply his necessities; n1 vbz dt j n1, cc pix av a-acp vmb vvi po31 n2; (10) sermon (DIV1) 446 Page 148
1829 it must be a good adequate to all our necessities that can do it, and this only can be God. it must be a good adequate to all our necessities that can do it, and this only can be God. pn31 vmb vbi dt j j p-acp d po12 n2 cst vmb vdi pn31, cc d av-j vmb vbi np1. (10) sermon (DIV1) 446 Page 148
1830 4. Nothing that is unsutable to the Soul can be the happiness of it. 4. Nothing that is unsuitable to the Soul can be the happiness of it. crd pix cst vbz j p-acp dt n1 vmb vbi dt n1 pp-f pn31. (10) sermon (DIV1) 447 Page 148
1831 Now the Soul is a spiriual being, therefore nothing but spiritual comforts, enjoyments, and refreshments are sutable to the Soul: Now the Soul is a spiriual being, Therefore nothing but spiritual comforts, enjoyments, and refreshments Are suitable to the Soul: av dt n1 vbz dt n1 vbg, av pix cc-acp j n2, n2, cc n2 vbr j p-acp dt n1: (10) sermon (DIV1) 447 Page 148
1832 for men to place their comforts in outward things, is to forget themselves to have Souls. for men to place their comforts in outward things, is to forget themselves to have Souls. c-acp n2 pc-acp vvi po32 n2 p-acp j n2, vbz pc-acp vvi px32 pc-acp vhi n2. (10) sermon (DIV1) 447 Page 149
1833 5. Nothing that is disproportionable to the Soul in point of duration can be the happiness of the Soul. The Soul is immortal, 5. Nothing that is disproportionable to the Soul in point of duration can be the happiness of the Soul. The Soul is immortal, crd pix cst vbz j p-acp dt n1 p-acp n1 pp-f n1 vmb vbi dt n1 pp-f dt n1 dt n1 vbz j, (10) sermon (DIV1) 448 Page 149
1834 and nothing that is mortal can be its happiness: Deliver me from the men of this world; and nothing that is Mortal can be its happiness: Deliver me from the men of this world; cc pix cst vbz j-jn vmb vbi po31 n1: vvb pno11 p-acp dt n2 pp-f d n1; (10) sermon (DIV1) 448 Page 149
1835 wicked men are stiled the men of this world, they have their good things here, and they have all they are like to have; wicked men Are styled the men of this world, they have their good things Here, and they have all they Are like to have; j n2 vbr vvn dt n2 pp-f d n1, pns32 vhb po32 j n2 av, cc pns32 vhb d pns32 vbr j pc-acp vhi; (10) sermon (DIV1) 448 Page 149
1836 and therefore David made it his request to God, that he might be delivered from from them; and Therefore David made it his request to God, that he might be Delivered from from them; cc av np1 vvd pn31 po31 n1 p-acp np1, cst pns31 vmd vbi vvn p-acp p-acp pno32; (10) sermon (DIV1) 448 Page 149
1837 that is, as to their condition. that is, as to their condition. d vbz, c-acp p-acp po32 n1. (10) sermon (DIV1) 448 Page 149
1838 O Lord deliver me from the men of this world, who have their portion in this life. Oh Lord deliver me from the men of this world, who have their portion in this life. uh n1 vvb pno11 p-acp dt n2 pp-f d n1, r-crq vhb po32 n1 p-acp d n1. (10) sermon (DIV1) 448 Page 149
1839 Now though these Principles be agreeable to Nature, and many of the Heathen have gone very far in owning and acknowledging of them, Now though these Principles be agreeable to Nature, and many of the Heathen have gone very Far in owning and acknowledging of them, av cs d n2 vbb j p-acp n1, cc d pp-f dt j-jn vhb vvn av av-j p-acp vvg cc vvg pp-f pno32, (10) sermon (DIV1) 448 Page 149
1840 yet this Doctrine of God our Saviour is transcendent in these very truths themselves, because it doth improve, heighten, yet this Doctrine of God our Saviour is transcendent in these very truths themselves, Because it does improve, heighten, av d n1 pp-f np1 po12 n1 vbz j p-acp d j n2 px32, c-acp pn31 vdz vvi, vvb, (10) sermon (DIV1) 448 Page 149
1841 and advance these natural Principles, it makes them both more clear, and powerful, and convincing; and advance these natural Principles, it makes them both more clear, and powerful, and convincing; cc vvi d j n2, pn31 vvz pno32 d dc j, cc j, cc j-vvg; (10) sermon (DIV1) 448 Page 149
1842 it helps the Soul to a more inward sensation of these things, and perceive that there is nothing that can relish with it, it helps the Soul to a more inward sensation of these things, and perceive that there is nothing that can relish with it, pn31 vvz dt n1 p-acp dt av-dc j n1 pp-f d n2, cc vvb cst pc-acp vbz pix cst vmb vvi p-acp pn31, (10) sermon (DIV1) 448 Page 149
1843 or content it, or quiet it besides God himself. or content it, or quiet it beside God himself. cc vvi pn31, cc vvb pn31 p-acp np1 px31. (10) sermon (DIV1) 448 Page 149
1844 2. It directs us how we that are afar of from God may be brought nigh to God: 2. It directs us how we that Are afar of from God may be brought High to God: crd pn31 vvz pno12 c-crq pns12 d vbr av pp-f p-acp np1 vmb vbi vvn av-j p-acp np1: (10) sermon (DIV1) 449 Page 149
1845 how we that are enemies by Nature (not only by evil works) evil hearts, by evil frames and dispositions may become friends. how we that Are enemies by Nature (not only by evil works) evil hearts, by evil frames and dispositions may become Friends. c-crq pns12 d vbr n2 p-acp n1 (xx av-j p-acp j-jn n2) j-jn n2, p-acp j-jn n2 cc n2 vmb vvi n2. (10) sermon (DIV1) 449 Page 149
1846 God and we are at a distance; God and we Are At a distance; np1 cc pns12 vbr p-acp dt n1; (10) sermon (DIV1) 449 Page 149
1847 Can two walk together and not be a greed? Now this Doctrine of God our Saviour thews us how all the difference between God and us may be taken up (by Jesus Christ) this is the great design of the Doctrine of God to reveal this to us, Mat. 1.21. His Name shall be called Jesus, for he shall save his People from their sins. Can two walk together and not be a greed? Now this Doctrine of God our Saviour thews us how all the difference between God and us may be taken up (by jesus christ) this is the great Design of the Doctrine of God to reveal this to us, Mathew 1.21. His Name shall be called jesus, for he shall save his People from their Sins. vmb crd n1 av cc xx vbi dt vvn? av d n1 pp-f np1 po12 n1 n2 pno12 uh-crq d dt n1 p-acp np1 cc pno12 vmb vbi vvn a-acp (p-acp np1 np1) d vbz dt j n1 pp-f dt n1 pp-f np1 pc-acp vvi d p-acp pno12, np1 crd. po31 n1 vmb vbi vvn np1, c-acp pns31 vmb vvi po31 n1 p-acp po32 n2. (10) sermon (DIV1) 449 Page 150
1848 This is the Salvation, for in saving from sin, he saves from all present and future miseries. This is the Salvation, for in Saving from since, he saves from all present and future misery's. d vbz dt n1, c-acp p-acp vvg p-acp n1, pns31 vvz p-acp d j cc j-jn n2. (10) sermon (DIV1) 449 Page 150
1849 But, How does Christ save from sin? But, How does christ save from since? p-acp, q-crq vdz np1 vvi p-acp n1? (10) sermon (DIV1) 450 Page 150
1850 By Justifying our Persons by his Blood in satisfying for all the guilt we have contracted. By Justifying our Persons by his Blood in satisfying for all the guilt we have contracted. p-acp vvg po12 n2 p-acp po31 n1 p-acp vvg p-acp d dt n1 pns12 vhb vvn. (10) sermon (DIV1) 451 Page 150
1851 2. And by sanctifying our Natures by his Spirit, in subduing those perverse and crooked dispositions that are in the hearts of all by nature. 2. And by sanctifying our Nature's by his Spirit, in subduing those perverse and crooked dispositions that Are in the hearts of all by nature. crd cc p-acp vvg po12 n2 p-acp po31 n1, p-acp j-vvg d j cc j n2 cst vbr p-acp dt n2 pp-f d p-acp n1. (10) sermon (DIV1) 452 Page 150
1852 Again, it points out how we may come to have an interest in Christ, and how Christ is willing to be ours if we are but willing to be his: Again, it points out how we may come to have an Interest in christ, and how christ is willing to be ours if we Are but willing to be his: av, pn31 vvz av c-crq pns12 vmb vvi pc-acp vhi dt n1 p-acp np1, cc c-crq np1 vbz j pc-acp vbi png12 cs pns12 vbr p-acp j pc-acp vbi po31: (10) sermon (DIV1) 453 Page 150
1853 He is willing to be our Saviour, if we are but willing to be his Subjects, He is willing to be our Saviour, if we Are but willing to be his Subject's, pns31 vbz j pc-acp vbi po12 n1, cs pns12 vbr p-acp j pc-acp vbi po31 n2-jn, (10) sermon (DIV1) 453 Page 150
1854 and to accept of his Government. and to accept of his Government. cc pc-acp vvi pp-f po31 n1. (10) sermon (DIV1) 453 Page 150
1855 It directs us where to go for strength to be able to make a full resignation of our selves to him, that we may go to the promises of God, It directs us where to go for strength to be able to make a full resignation of our selves to him, that we may go to the promises of God, pn31 vvz pno12 c-crq pc-acp vvi p-acp n1 pc-acp vbi j pc-acp vvi dt j n1 pp-f po12 n2 p-acp pno31, cst pns12 vmb vvi p-acp dt n2 pp-f np1, (10) sermon (DIV1) 454 Page 150
1856 and to the spirit of God and fetch strength from them. 3. That the full enjoyment of God is not in this world. and to the Spirit of God and fetch strength from them. 3. That the full enjoyment of God is not in this world. cc p-acp dt n1 pp-f np1 cc vvi n1 p-acp pno32. crd cst dt j n1 pp-f np1 vbz xx p-acp d n1. (10) sermon (DIV1) 454 Page 150
1857 The happiness of Gods people here is but in its infant state: The happiness of God's people Here is but in its infant state: dt n1 pp-f npg1 n1 av vbz p-acp p-acp po31 n1 n1: (10) sermon (DIV1) 455 Page 150
1858 the Apostle says, Whilst we are present in the body, we are absent from the Lord: the Apostle Says, While we Are present in the body, we Are absent from the Lord: dt n1 vvz, cs pns12 vbr j p-acp dt n1, pns12 vbr j p-acp dt n1: (10) sermon (DIV1) 455 Page 150
1859 they that enjoy most of Gods presence here, have but a kinde of absence, if compared with the presence that they shall have of God hereafter, 2 Corinth. ver. 5.6, 7. We walk by faith and not by sight that is we have not the fruition of God in that fulness, they that enjoy most of God's presence Here, have but a kind of absence, if compared with the presence that they shall have of God hereafter, 2 Corinth. ver. 5.6, 7. We walk by faith and not by sighed that is we have not the fruition of God in that fullness, pns32 cst vvb ds pp-f npg1 n1 av, vhb p-acp dt n1 pp-f n1, cs vvn p-acp dt n1 cst pns32 vmb vhi pp-f np1 av, crd np1. fw-la. crd, crd pns12 vvb p-acp n1 cc xx p-acp n1 cst vbz pns12 vhb xx dt n1 pp-f np1 p-acp d n1, (10) sermon (DIV1) 455 Page 150
1860 but by faith we expect it; we have not our happiness in hand, but we have it in hope: but by faith we expect it; we have not our happiness in hand, but we have it in hope: cc-acp p-acp n1 pns12 vvb pn31; pns12 vhb xx po12 n1 p-acp n1, cc-acp pns12 vhb pn31 p-acp n1: (10) sermon (DIV1) 455 Page 150
1861 the knowledge that we have of God now is but in part, our graces are imperfect here, we see God now darkly, as in a glass, in the glass of his Creatures, in the glass of his Ordinances, in the gless of his Experiences; the knowledge that we have of God now is but in part, our graces Are imperfect Here, we see God now darkly, as in a glass, in the glass of his Creatures, in the glass of his Ordinances, in the gless of his Experiences; dt n1 cst pns12 vhb pp-f np1 av vbz p-acp p-acp n1, po12 n2 vbr j av, pns12 vvb np1 av av-j, a-acp p-acp dt n1, p-acp dt n1 pp-f po31 n2, p-acp dt n1 pp-f po31 n2, p-acp dt j pp-f po31 n2; (10) sermon (DIV1) 455 Page 151
1862 but then we shall see 〈 … 〉 face Now the design of this Doctrine is not only to teach the people of God where to 〈 ◊ 〉 happiness, but then we shall see 〈 … 〉 face Now the Design of this Doctrine is not only to teach the people of God where to 〈 ◊ 〉 happiness, cc-acp cs pns12 vmb vvi 〈 … 〉 n1 av dt n1 pp-f d n1 vbz xx av-j pc-acp vvi dt n1 pp-f np1 c-crq pc-acp 〈 sy 〉 n1, (10) sermon (DIV1) 455 Page 151
1863 but also when to expe•• it 〈 ◊ 〉 in this world, but hereafter (though we are to strive after it here on earth. but also when to expe•• it 〈 ◊ 〉 in this world, but hereafter (though we Are to strive After it Here on earth. cc-acp av c-crq p-acp n1 pn31 〈 sy 〉 p-acp d n1, cc-acp av (cs pns12 vbr pc-acp vvi p-acp pn31 av p-acp n1. (10) sermon (DIV1) 455 Page 151
1864 And though this Doctrine is unpleasing to many, who are all for present delights of this world, And though this Doctrine is unpleasing to many, who Are all for present delights of this world, cc cs d n1 vbz j p-acp d, r-crq vbr d p-acp j n2 pp-f d n1, (10) sermon (DIV1) 455 Page 151
1865 yet there is enough in it to prevent all such disparagement as some would cast upon it, yet there is enough in it to prevent all such disparagement as Some would cast upon it, av pc-acp vbz av-d p-acp pn31 pc-acp vvi d d n1 c-acp d vmd vvi p-acp pn31, (10) sermon (DIV1) 455 Page 151
1866 and all such ••••eartning as the People of God are subject unto: and all such ••••eartning as the People of God Are Subject unto: cc d d vvg p-acp dt n1 pp-f np1 vbr j-jn p-acp: (10) sermon (DIV1) 455 Page 151
1867 This Doctrine tells us, that happiness is here only inchoative, but hereafter it will be Consummated; This Doctrine tells us, that happiness is Here only inchoative, but hereafter it will be Consummated; d n1 vvz pno12, cst n1 vbz av j n1, cc-acp av pn31 vmb vbi vvn; (10) sermon (DIV1) 455 Page 151
1868 and that this future happiness is as sure (as if it was now enjoyed) to all who are truly called; and that this future happiness is as sure (as if it was now enjoyed) to all who Are truly called; cc cst d j-jn n1 vbz a-acp j (c-acp cs pn31 vbds av vvn) p-acp d r-crq vbr av-j vvn; (10) sermon (DIV1) 455 Page 151
1869 & to ascertain this, God hath given his people many foretasts of their blessed estate hereafter, 2 Cor. 5.5. He hath given to us the earnest of his spirit: & to ascertain this, God hath given his people many foretastes of their blessed estate hereafter, 2 Cor. 5.5. He hath given to us the earnest of his Spirit: cc pc-acp vvi d, np1 vhz vvn po31 n1 d vvz pp-f po32 j-vvn n1 av, crd np1 crd. pns31 vhz vvn p-acp pno12 dt n1 pp-f po31 n1: (10) sermon (DIV1) 455 Page 151
1870 viz. The Graces and Comforts of his Spirit, those refreshings and revivings which only the Spirit of God can work in the hearts of his people; viz. The Graces and Comforts of his Spirit, those refreshings and revivings which only the Spirit of God can work in the hearts of his people; n1 dt n2 cc n2 pp-f po31 n1, d n2-vvg cc n2 r-crq av-j dt n1 pp-f np1 vmb vvi p-acp dt n2 pp-f po31 n1; (10) sermon (DIV1) 455 Page 151
1871 these are enough to support and secure them. these Are enough to support and secure them. d vbr av-d pc-acp vvi cc vvi pno32. (10) sermon (DIV1) 455 Page 151
1872 4. That the great work and business of Man here upon the Earth is to glorifie God: 4. That the great work and business of Man Here upon the Earth is to Glorify God: crd cst dt j n1 cc n1 pp-f n1 av p-acp dt n1 vbz pc-acp vvi np1: (10) sermon (DIV1) 456 Page 151
1873 All things as they are of God, and by God, so they are to God, Rom. 11. last. 1 Cor. 10.31. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God. All things as they Are of God, and by God, so they Are to God, Rom. 11. last. 1 Cor. 10.31. Whither Therefore you eat or drink, or whatsoever you do, do all to the glory of God. d n2 c-acp pns32 vbr pp-f np1, cc p-acp np1, av pns32 vbr p-acp np1, np1 crd ord. crd np1 crd. cs av pn22 vvb cc vvi, cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1. (10) sermon (DIV1) 456 Page 151
1874 Every man hath his work appointed here upon the Earth, and this life is the time wherein this work is to be finished; Every man hath his work appointed Here upon the Earth, and this life is the time wherein this work is to be finished; d n1 vhz po31 n1 vvn av p-acp dt n1, cc d n1 vbz dt n1 c-crq d n1 vbz pc-acp vbi vvn; (10) sermon (DIV1) 456 Page 152
1875 therefore our Saviour saith, John 17.4. Father, I have glorified thee on earth, I have finished the work which thou gavest me to do. Therefore our Saviour Says, John 17.4. Father, I have glorified thee on earth, I have finished the work which thou Gavest me to do. av po12 n1 vvz, np1 crd. n1, pns11 vhb vvn pno21 p-acp n1, pns11 vhb vvn dt n1 r-crq pns21 vvd2 pno11 pc-acp vdi. (10) sermon (DIV1) 456 Page 152
1876 The work he had to do was to glorifie God: thus the same work is given proportionably to all Believers; The work he had to do was to Glorify God: thus the same work is given proportionably to all Believers; dt n1 pns31 vhd pc-acp vdi vbds pc-acp vvi np1: av dt d n1 vbz vvn av-j p-acp d n2; (10) sermon (DIV1) 456 Page 152
1877 Our work is to purge our selves from all filthiness both of flesh and spirit, and to perfect holiness in the fear of God. Our work is to purge our selves from all filthiness both of Flesh and Spirit, and to perfect holiness in the Fear of God. po12 n1 vbz pc-acp vvi po12 n2 p-acp d n1 av-d pp-f n1 cc n1, cc p-acp j n1 p-acp dt n1 pp-f np1. (10) sermon (DIV1) 456 Page 152
1878 This is the design both of the Threatnings and Promises: This is the Design both of the Threatenings and Promises: d vbz dt n1 av-d pp-f dt n2-vvg cc vvz: (10) sermon (DIV1) 456 Page 152
1879 all the parts of this Doctrine of God our Saviour is to engage us upon the serious undertaking of purging out of all filthiness, 2 Cor. 7.1. That it is the design of the threatnings is clear to all; all the parts of this Doctrine of God our Saviour is to engage us upon the serious undertaking of purging out of all filthiness, 2 Cor. 7.1. That it is the Design of the threatenings is clear to all; d dt n2 pp-f d n1 pp-f np1 po12 n1 vbz pc-acp vvi pno12 p-acp dt j n-vvg pp-f vvg av pp-f d n1, crd np1 crd. cst pn31 vbz dt n1 pp-f dt n2-vvg vbb j p-acp d; (10) sermon (DIV1) 456 Page 152
1880 and that it is the design of the Promises (saith the Apostle) Where fore having so many gratious Promises, let us cleanse our selves from all filthiness both of flesh and spirit. and that it is the Design of the Promises (Says the Apostle) Where before having so many gracious Promises, let us cleanse our selves from all filthiness both of Flesh and Spirit. cc cst pn31 vbz dt n1 pp-f dt vvz (vvz dt n1) c-crq a-acp vhg av d j vvz, vvb pno12 vvi po12 n2 p-acp d n1 av-d pp-f n1 cc n1. (10) sermon (DIV1) 456 Page 152
1881 All the kindness that that the Promises discover and hold out to us allow of no Latitude to sin and wickedness: All the kindness that that the Promises discover and hold out to us allow of no Latitude to since and wickedness: av-d dt n1 cst d dt vvz vvb cc vvi av p-acp pno12 vvi pp-f dx n1 p-acp n1 cc n1: (10) sermon (DIV1) 456 Page 152
1882 no, they are the strongest engagements to Sanctity and Holinerss that can be. no, they Are the Strongest engagements to Sanctity and Holinerss that can be. dx, pns32 vbr dt js n2 p-acp n1 cc n1 cst vmb vbi. (10) sermon (DIV1) 456 Page 152
1883 [ Having thess Promises ] what Promises are those? I will be their God and they shall be my people? ple, 2 Cor. 6.16. that one Promise is the sum and substance of all. [ Having Thess Promises ] what Promises Are those? I will be their God and they shall be my people? ple, 2 Cor. 6.16. that one Promise is the sum and substance of all. [ vhg d vvz ] r-crq vvz vbr d? pns11 vmb vbi po32 n1 cc pns32 vmb vbi po11 n1? n1, crd np1 crd. cst pi n1 vbz dt n1 cc n1 pp-f d. (10) sermon (DIV1) 456 Page 152
1884 So our work here upon the Earth is to mind especially the work of our Souls: So our work Here upon the Earth is to mind especially the work of our Souls: av po12 n1 av p-acp dt n1 vbz p-acp n1 av-j dt n1 pp-f po12 n2: (10) sermon (DIV1) 456 Page 152
1885 this is a great and choice thing that God hath instructed us in. And also to promote the Spiritual good (especially) of otheres; this is a great and choice thing that God hath instructed us in. And also to promote the Spiritual good (especially) of Others; d vbz dt j cc j n1 cst np1 vhz vvn pno12 p-acp. cc av pc-acp vvi dt j j (av-j) pp-f n2-jn; (10) sermon (DIV1) 456 Page 152
1886 not only to be blessed our selves, but to be blessings to others: not only to be blessed our selves, but to be blessings to Others: xx av-j pc-acp vbi vvn po12 n2, cc-acp pc-acp vbi n2 p-acp ng2-jn: (10) sermon (DIV1) 456 Page 152
1887 that Gods Word may run and be glorified, not only amongst our selves but amongst others. that God's Word may run and be glorified, not only among our selves but among Others. cst ng1 n1 vmb vvi cc vbi vvn, xx av-j p-acp po12 n2 p-acp p-acp n2-jn. (10) sermon (DIV1) 456 Page 152
1888 In one word, our work here upon the Earth is to devote our whole selves, our all to Gods service; In one word, our work Here upon the Earth is to devote our Whole selves, our all to God's service; p-acp crd n1, po12 n1 av p-acp dt n1 vbz pc-acp vvi po12 j-jn n2, po12 d p-acp ng1 n1; (10) sermon (DIV1) 456 Page 153
1889 to give all we have to him, that holiness to the Lord may be written upon our hearts, and acted in our lives. to give all we have to him, that holiness to the Lord may be written upon our hearts, and acted in our lives. pc-acp vvi d pns12 vhb p-acp pno31, cst n1 p-acp dt n1 vmb vbi vvn p-acp po12 n2, cc vvn p-acp po12 n2. (10) sermon (DIV1) 456 Page 153
1890 5. That it is impossible that we should ever live to so mucxh purose, so much to the true Comfort, 5. That it is impossible that we should ever live to so mucxh purose, so much to the true Comfort, crd cst pn31 vbz j cst pns12 vmd av vvi p-acp av j n1, av av-d p-acp dt j n1, (10) sermon (DIV1) 457 Page 153
1891 and real Happiness, as by living unto God, and in Communion with him. and real Happiness, as by living unto God, and in Communion with him. cc j n1, c-acp p-acp vvg p-acp np1, cc p-acp n1 p-acp pno31. (10) sermon (DIV1) 457 Page 153
1892 The design of the Doctrine of God our Saviour, is to fix this Principle in our hearts: The Design of the Doctrine of God our Saviour, is to fix this Principle in our hearts: dt n1 pp-f dt n1 pp-f np1 po12 n1, vbz pc-acp vvi d n1 p-acp po12 n2: (10) sermon (DIV1) 457 Page 153
1893 As many as walk according to this rule, peace shall be upon them, and upon the whole Israel of God. As many as walk according to this Rule, peace shall be upon them, and upon the Whole Israel of God. p-acp d c-acp vvi vvg p-acp d n1, n1 vmb vbi p-acp pno32, cc p-acp dt j-jn np1 pp-f np1. (10) sermon (DIV1) 457 Page 153
1894 This is the Character of the whole Israel of God, that they do walk according to this Doctine of God our Saviour. This is the Character of the Whole Israel of God, that they do walk according to this Doctrine of God our Saviour. d vbz dt n1 pp-f dt j-jn np1 pp-f np1, cst pns32 vdb vvi vvg p-acp d n1 pp-f np1 po12 n1. (10) sermon (DIV1) 457 Page 153
1895 6. Though there be many discouraging weaknesses and infirmities in the best of Saints, yet we are to hearken to what relief this Doctrine propounds against both: 6. Though there be many discouraging Weaknesses and infirmities in the best of Saints, yet we Are to harken to what relief this Doctrine propounds against both: crd cs pc-acp vbb d vvg n2 cc n2 p-acp dt js pp-f n2, av pns12 vbr pc-acp vvi p-acp r-crq n1 d n1 vvz p-acp d: (10) sermon (DIV1) 458 Page 153
1896 it is the Affliction of many a poor Soul (of every awakended Soul) that is gratious, it dare scarcely pray, it is the Affliction of many a poor Soul (of every awakended Soul) that is gracious, it Dare scarcely pray, pn31 vbz dt n1 pp-f d dt j n1 (pp-f d j-vvn n1) cst vbz j, pn31 vvb av-j vvb, (10) sermon (DIV1) 458 Page 153
1897 or hear, or engage in any duty, because it finds so great unfitness and unsuitableness for duty: or hear, or engage in any duty, Because it finds so great unfitness and unsuitableness for duty: cc vvi, cc vvi p-acp d n1, c-acp pn31 vvz av j n1 cc n1 p-acp n1: (10) sermon (DIV1) 458 Page 153
1898 But this Doctrine directs us how we may be relieved, and how of weak we may be made strong, it dirextrs us to go to the Spirit for its assistance, But this Doctrine directs us how we may be relieved, and how of weak we may be made strong, it dirextrs us to go to the Spirit for its assistance, cc-acp d n1 vvz pno12 c-crq pns12 vmb vbi vvn, cc q-crq pp-f j pns12 vmb vbi vvn j, pn31 n2 pno12 pc-acp vvi p-acp dt n1 p-acp po31 n1, (10) sermon (DIV1) 458 Page 153
1899 and to Jesus Christ for acceptance. and to jesus christ for acceptance. cc p-acp np1 np1 p-acp n1. (10) sermon (DIV1) 458 Page 153
1900 7. That all the Afflictions and Oppositions we can meet with in this world upon th account of our cleaving to God, are not so confiderable as to render the ways of God unlovely. 7. That all the Afflictions and Oppositions we can meet with in this world upon that account of our cleaving to God, Are not so considerable as to render the ways of God unlovely. crd cst d dt n2 cc n2 pns12 vmb vvi p-acp p-acp d n1 p-acp dt n1 pp-f po12 vvg p-acp np1, vbr xx av j c-acp pc-acp vvi dt n2 pp-f np1 j. (10) sermon (DIV1) 459 Page 153
1901 St Paul had cast up the account, Rom. 8.18. Saint Paul had cast up the account, Rom. 8.18. np1 np1 vhd vvn a-acp dt n1, np1 crd. (10) sermon (DIV1) 459 Page 153
1902 he tells us the result of his thoughts after he had Computed, he had weighed and Considered what it would cost him to follow God fully, he tells us the result of his thoughts After he had Computed, he had weighed and Considered what it would cost him to follow God Fully, pns31 vvz pno12 dt n1 pp-f po31 n2 c-acp pns31 vhd vvn, pns31 vhd vvn cc vvn r-crq pn31 vmd vvi pno31 pc-acp vvi np1 av-j, (10) sermon (DIV1) 459 Page 154
1903 and what it would cost him to forsake God, and savs t••••he, I reckon that the sufferings of this present time are not worthy to be compared to the glory that shall be revealed in us. and what it would cost him to forsake God, and savs t••••he, I reckon that the sufferings of this present time Are not worthy to be compared to the glory that shall be revealed in us. cc r-crq pn31 vmd vvi pno31 pc-acp vvi np1, cc vvz av, pns11 vvb cst dt n2 pp-f d j n1 vbr xx j pc-acp vbi vvn p-acp dt n1 cst vmb vbi vvn p-acp pno12. (10) sermon (DIV1) 459 Page 154
1904 2 Cor. 4.17, 18. Our light affliotion which is but for a moment, works out for us a far more exceeding and eternal weight of Glory. 2 Cor. 4.17, 18. Our Light affliotion which is but for a moment, works out for us a Far more exceeding and Eternal weight of Glory. crd np1 crd, crd po12 j n1 r-crq vbz p-acp p-acp dt n1, vvz av p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1. (10) sermon (DIV1) 459 Page 154
1905 This Doctrine of God our Saviour sets forth the glory of Heaven beyond what ever it was before, beyond what discoveries we are able possibly to make thereof. This Doctrine of God our Saviour sets forth the glory of Heaven beyond what ever it was before, beyond what discoveries we Are able possibly to make thereof. d n1 pp-f np1 po12 n1 vvz av dt n1 pp-f n1 p-acp r-crq av pn31 vbds a-acp, p-acp r-crq n2 pns12 vbr j av-j pc-acp vvi av. (10) sermon (DIV1) 459 Page 154
1906 Now to know that glory in Heaven which the Saints shall enjoy; Now to know that glory in Heaven which the Saints shall enjoy; av pc-acp vvi d n1 p-acp n1 r-crq dt n2 vmb vvi; (10) sermon (DIV1) 459 Page 154
1907 how will that recompence all the afflictions, troubles, and perseeutions that may befall the people of God upon the account of teir cleaving to God. how will that recompense all the afflictions, Troubles, and perseeutions that may befall the people of God upon the account of teir cleaving to God. q-crq vmb d n1 d dt n2, n2, cc n2 cst vmb vvi dt n1 pp-f np1 p-acp dt n1 pp-f n1 vvg p-acp np1. (10) sermon (DIV1) 459 Page 154
1908 8. That there is an absolute necessity of living the life of Faith in all Conditions: 8. That there is an absolute necessity of living the life of Faith in all Conditions: crd cst pc-acp vbz dt j n1 pp-f vvg dt n1 pp-f n1 p-acp d n2: (10) sermon (DIV1) 460 Page 154
1909 In Prosperity not to be lifted up, but by faith to live upon God whilst we have other things to keep our hearts loose from them; In Prosperity not to be lifted up, but by faith to live upon God while we have other things to keep our hearts lose from them; p-acp n1 xx pc-acp vbi vvn a-acp, cc-acp p-acp n1 pc-acp vvi p-acp np1 cs pns12 vhb j-jn n2 pc-acp vvi po12 n2 vvi p-acp pno32; (10) sermon (DIV1) 460 Page 154
1910 so in adversity when we are stript of these things, still to keep our hearts in an equal poyse and frame: so in adversity when we Are stripped of these things, still to keep our hearts in an equal poise and frame: av p-acp n1 c-crq pns12 vbr vvn pp-f d n2, av pc-acp vvi po12 n2 p-acp dt j-jn n1 cc n1: (10) sermon (DIV1) 460 Page 154
1911 this is the life of Faith, these are the great Principles wherein this Doctrine of God our Saviour designs to establish us. this is the life of Faith, these Are the great Principles wherein this Doctrine of God our Saviour designs to establish us. d vbz dt n1 pp-f n1, d vbr dt j n2 c-crq d n1 pp-f np1 po12 n1 n2 pc-acp vvi pno12. (10) sermon (DIV1) 460 Page 154
1912 Arg. 2. It must needs be an eminent priviviledge to enjoy the Doctrine of God our Saviour, Argument 2. It must needs be an eminent priviviledge to enjoy the Doctrine of God our Saviour, np1 crd pn31 vmb av vbi dt j n1 pc-acp vvi dt n1 pp-f np1 po12 n1, (10) sermon (DIV1) 461 Page 154
1913 because of the many attempts of Sathan, and his instruments to rob the Church of God of so great a benefit: Because of the many attempts of Sathan, and his Instruments to rob the Church of God of so great a benefit: c-acp pp-f dt d n2 pp-f np1, cc po31 n2 pc-acp vvi dt n1 pp-f np1 pp-f av j dt n1: (10) sermon (DIV1) 461 Page 154
1914 if it was not so great, Sathan would not be so busie to imploy his opposition against it: if it was not so great, Sathan would not be so busy to employ his opposition against it: cs pn31 vbds xx av j, np1 vmd xx vbi av j pc-acp vvi po31 n1 p-acp pn31: (10) sermon (DIV1) 461 Page 154
1915 Sathan would be content that men should be great, and grow rich, so that their hearts do but go out after these things; Sathan would be content that men should be great, and grow rich, so that their hearts do but go out After these things; np1 vmd vbi j cst n2 vmd vbi j, cc vvb j, av cst po32 n2 vdb p-acp vvi av p-acp d n2; (10) sermon (DIV1) 461 Page 154
1916 but he cannot that they should enjoy the free use of the Gospel. but he cannot that they should enjoy the free use of the Gospel. cc-acp pns31 vmbx cst pns32 vmd vvi dt j n1 pp-f dt n1. (10) sermon (DIV1) 461 Page 155
1917 The Apostate Andgels since they left their first station, have used all devices to make Man as miserable as themselves; therefore compare Job 1.7. with 2 Pet. 5.8. in Job 1.7. The Apostate Andgels since they left their First station, have used all devices to make Man as miserable as themselves; Therefore compare Job 1.7. with 2 Pet. 5.8. in Job 1.7. dt n1 n2 c-acp pns32 vvd po32 ord n1, vhb vvn d n2 pc-acp vvi n1 p-acp j c-acp px32; av vvb n1 crd. p-acp crd np1 crd. p-acp np1 crd. (10) sermon (DIV1) 461 Page 155
1918 God asked Sathan, Wence comest thou? Then Sathan answered the Lord, and said, From going to and fro in the earth, God asked Sathan, Wence Comest thou? Then Sathan answered the Lord, and said, From going to and from in the earth, np1 vvd np1, np1 vv2 pns21? av np1 vvd dt n1, cc vvd, p-acp vvg p-acp cc av p-acp dt n1, (10) sermon (DIV1) 461 Page 155
1919 and from walking up and down in it. (this speaks his diligence) and you find 2 Pet. 5.8. He goes up and down like a Roaring Lion seeking whom he may devour. and from walking up and down in it. (this speaks his diligence) and you find 2 Pet. 5.8. He Goes up and down like a Roaring lion seeking whom he may devour. cc p-acp vvg a-acp cc a-acp p-acp pn31. (d vvz po31 n1) cc pn22 vvb crd np1 crd. pns31 vvz a-acp cc a-acp av-j dt vvg n1 vvg r-crq pns31 vmb vvi. (10) sermon (DIV1) 461 Page 155
1920 (this speaks his design which he goes up and down in the earth for) he is a kind of an ubiquitary and continuall Spye, observing what mens designs and dispositions are, that he may accordingly sute his Methods and Devices, (this speaks his Design which he Goes up and down in the earth for) he is a kind of an ubiquitary and continual Spy, observing what men's designs and dispositions Are, that he may accordingly suit his Methods and Devices, (d vvz po31 n1 r-crq pns31 vvz a-acp cc a-acp p-acp dt n1 p-acp) pns31 vbz dt n1 pp-f dt j cc j n1, vvg r-crq ng2 n2 cc n2 vbr, cst pns31 vmb av-vvg vvi po31 n2 cc n2, (10) sermon (DIV1) 461 Page 155
1921 and he goes up and down as a Roaring Lyon. and he Goes up and down as a Roaring lion. cc pns31 vvz a-acp cc a-acp p-acp dt vvg n1. (10) sermon (DIV1) 461 Page 155
1922 Now because Sathan well knows, and by experience finds that nothing hath more conduced to the reeovery of Souls out of his powere, Now Because Sathan well knows, and by experience finds that nothing hath more conduced to the reeovery of Souls out of his power, av c-acp np1 av vvz, cc p-acp n1 vvz d pix vhz n1 vvn p-acp dt n1 pp-f n2 av pp-f po31 n1, (10) sermon (DIV1) 461 Page 155
1923 and more himdred the increase of his Kingdom, nay nothing doth more endager his final over throw than this Doctrine of God our Saviour, and more himdred the increase of his Kingdom, nay nothing does more endager his final over throw than this Doctrine of God our Saviour, cc av-dc vvd dt n1 pp-f po31 n1, uh-x pix vdz av-dc vvi po31 j p-acp vvi cs d n1 pp-f np1 po12 n1, (10) sermon (DIV1) 461 Page 155
1924 therefore he is come down with much wrath against it, Rev. 12.9, 12. And the great Dragon was cast out, that old Serpent called the Devil and Sathan which deceiveth the whole world, he was cast out into the earth, Therefore he is come down with much wrath against it, Rev. 12.9, 12. And the great Dragon was cast out, that old Serpent called the devil and Sathan which deceives the Whole world, he was cast out into the earth, av pns31 vbz vvn a-acp p-acp d n1 p-acp pn31, n1 crd, crd cc dt j n1 vbds vvn av, cst j n1 vvd dt n1 cc np1 r-crq vvz dt j-jn n1, pns31 vbds vvn av p-acp dt n1, (10) sermon (DIV1) 461 Page 155
1925 and his Angels were cast out with him: and his Angels were cast out with him: cc po31 n2 vbdr vvn av p-acp pno31: (10) sermon (DIV1) 461 Page 155
1926 and in v. 12. The Devil is come down to you having great wrath, because he knoweth he hath but a short time. and in v. 12. The devil is come down to you having great wrath, Because he Knoweth he hath but a short time. cc p-acp n1 crd dt n1 vbz vvn a-acp p-acp pn22 vhg j n1, c-acp pns31 vvz pns31 vhz p-acp dt j n1. (10) sermon (DIV1) 461 Page 155
1927 It was sopken of those times immediatly succeeding the Ministry of that great Apostle St. John, by whom this book was written Now this casting down of Sathan, It was sopken of those times immediately succeeding the Ministry of that great Apostle Saint John, by whom this book was written Now this casting down of Sathan, pn31 vbds n1 pp-f d n2 av-j vvg dt n1 pp-f cst j n1 n1 np1, p-acp ro-crq d n1 vbds vvn av d vvg a-acp pp-f np1, (10) sermon (DIV1) 461 Page 155
1928 and the casting out of his Instruments (his Angels) is by the Doctrine of the Gospel: and the casting out of his Instruments (his Angels) is by the Doctrine of the Gospel: cc dt vvg av pp-f po31 n2 (po31 n2) vbz p-acp dt n1 pp-f dt n1: (10) sermon (DIV1) 461 Page 156
1929 thus our Saviour sent out his Seventy Disciples to preach the Gospel, Luke 10.17, 18. when they returned home again, they came with joy, saying Lord, even the Devils are subsect to us through they Name. thus our Saviour sent out his Seventy Disciples to preach the Gospel, Lycia 10.17, 18. when they returned home again, they Come with joy, saying Lord, even the Devils Are subsect to us through they Name. av po12 n1 vvd av po31 crd n2 pc-acp vvi dt n1, av crd, crd c-crq pns32 vvd av-an av, pns32 vvd p-acp n1, vvg n1, av dt n2 vbr n-jn p-acp pno12 p-acp pns32 vvb. (10) sermon (DIV1) 461 Page 156
1930 ver. 18, And he said unto them, I beheld Satan as lightning fall from Heaven. ver. 18, And he said unto them, I beheld Satan as lightning fallen from Heaven. fw-la. crd, cc pns31 vvd p-acp pno32, pns11 vvd np1 p-acp n1 vvi p-acp n1. (10) sermon (DIV1) 461 Page 156
1931 The delusions of Saran can no more stand before the light of the Gospel, than Dagon could stand before the Ark: The delusions of Saran can no more stand before the Light of the Gospel, than Dagon could stand before the Ark: dt n2 pp-f np1 vmb av-dx av-dc vvi p-acp dt n1 pp-f dt n1, cs np1 vmd vvi p-acp dt n1: (10) sermon (DIV1) 461 Page 156
1932 How do the mists and shades of the night vanish at the appearance of this Sun? It is no wonder then that Satan bestirs himself to his untmost to hinder the preaching of the Gospel which he knows will be the pulling down of his own Kingdom. How do the mists and shades of the night vanish At the appearance of this Sun? It is no wonder then that Satan bestirs himself to his untmost to hinder the preaching of the Gospel which he knows will be the pulling down of his own Kingdom. c-crq vdb dt n2 cc n2 pp-f dt n1 vvb p-acp dt n1 pp-f d n1? pn31 vbz dx n1 av cst np1 vvz px31 p-acp po31 j pc-acp vvi dt vvg pp-f dt n1 r-crq pns31 vvz vmb vbi dt vvg a-acp pp-f po31 d n1. (10) sermon (DIV1) 461 Page 156
1933 There are three wayes or courses that Satan hath useually taken to hinder the spreading, and endeavoured the extirpation of this Doctrine. There Are three ways or courses that Satan hath useually taken to hinder the spreading, and endeavoured the extirpation of this Doctrine. pc-acp vbr crd n2 cc n2 cst np1 vhz av-j vvn pc-acp vvi dt j-vvg, cc vvd dt n1 pp-f d n1. (10) sermon (DIV1) 461 Page 156
1934 1. By engaging the Princes and Potentates, and great Ones of the World to do their utmost to suppress it. 1. By engaging the Princes and Potentates, and great Ones of the World to do their utmost to suppress it. crd p-acp vvg dt n2 cc n2, cc j pi2 pp-f dt n1 pc-acp vdi po32 j pc-acp vvi pn31. (10) sermon (DIV1) 462 Page 156
1935 This is that which was foretold by the Prophet David long since, Psal. 2.1, 2. The Heathen rage, and the People imagine a vain thing: This is that which was foretold by the Prophet David long since, Psalm 2.1, 2. The Heathen rage, and the People imagine a vain thing: d vbz d r-crq vbds vvn p-acp dt n1 np1 av-j a-acp, np1 crd, crd dt j-jn n1, cc dt n1 vvb dt j n1: (10) sermon (DIV1) 462 Page 156
1936 the Kings of the Earth set themselves, and the Rulers take counsel together against the Lord, and against his Annointed: the Kings of the Earth Set themselves, and the Rulers take counsel together against the Lord, and against his Anointed: dt n2 pp-f dt n1 vvb px32, cc dt n2 vvb n1 av p-acp dt n1, cc p-acp po31 j-vvn: (10) sermon (DIV1) 462 Page 156
1937 But all is but a vain thing. But all is but a vain thing. p-acp d vbz p-acp dt j n1. (10) sermon (DIV1) 462 Page 156
1938 But this shews the Combinations that Satan would raise up against the Church, and that amongst the great Ones of the Earth; But this shows the Combinations that Satan would raise up against the Church, and that among the great Ones of the Earth; p-acp d vvz dt n2 cst np1 vmd vvi a-acp p-acp dt n1, cc cst p-acp dt j pi2 pp-f dt n1; (10) sermon (DIV1) 462 Page 156
1939 and this is partly by their Laws and Edicts, prohibibiting the searching into this Holy Writ, these Oracles of God: and this is partly by their Laws and Edicts, prohibibiting the searching into this Holy Writ, these Oracles of God: cc d vbz av p-acp po32 n2 cc n2, vvg dt vvg p-acp d j vvn, d n2 pp-f np1: (10) sermon (DIV1) 462 Page 156
1940 See how the Jews had laid their heads together and met in Councel to suppress this Doctrine in those times; See how the jews had laid their Heads together and met in Council to suppress this Doctrine in those times; vvb c-crq dt np2 vhd vvn po32 n2 av cc vvn p-acp n1 pc-acp vvi d n1 p-acp d n2; (10) sermon (DIV1) 462 Page 157
1941 how they stourged and imprisoned, and used all kind of barbarism, to prevent the spreading of the Gospel, how they stourged and imprisoned, and used all kind of barbarism, to prevent the spreading of the Gospel, c-crq pns32 vvn cc vvn, cc vvd d n1 pp-f n1, pc-acp vvi dt vvg pp-f dt n1, (10) sermon (DIV1) 462 Page 157
1942 as you may read in the Book of the Acts, Acts 5.27, 28. and 4.18. They commanded them not to speak at all, nor to teach in the Name of Jesus. as you may read in the Book of the Acts, Acts 5.27, 28. and 4.18. They commanded them not to speak At all, nor to teach in the Name of jesus. c-acp pn22 vmb vvi p-acp dt n1 pp-f dt n2, n2 crd, crd cc crd. pns32 vvd pno32 xx pc-acp vvi p-acp d, ccx pc-acp vvi p-acp dt n1 pp-f np1. (10) sermon (DIV1) 462 Page 157
1943 Again, not only by their Edicts forbidding the preaching of the Gospel, but farther by raifing up fierce persecution against the Gospel. Again, not only by their Edicts forbidding the preaching of the Gospel, but farther by raifing up fierce persecution against the Gospel. av, xx av-j p-acp po32 n2 vvg dt vvg pp-f dt n1, cc-acp av-jc p-acp vvg a-acp j n1 p-acp dt n1. (10) sermon (DIV1) 463 Page 157
1944 How great a crime is it at this day among the Papists to have a Bible in the House? How many in Queen Maryes days lost their lives upon this very account? it was not their persons that they laboured to destroy so much, as their Principles; How great a crime is it At this day among the Papists to have a bible in the House? How many in Queen Maryes days lost their lives upon this very account? it was not their Persons that they laboured to destroy so much, as their Principles; q-crq j dt n1 vbz pn31 p-acp d n1 p-acp dt njp2 pc-acp vhi dt n1 p-acp dt n1? c-crq d p-acp n1 np1 n2 vvd po32 n2 p-acp d j n1? pn31 vbds xx po32 n2 cst pns32 vvd pc-acp vvi av av-d, c-acp po32 n2; (10) sermon (DIV1) 463 Page 157
1945 for upon their renouncing the Faith of the Gospel they did escape: for upon their renouncing the Faith of the Gospel they did escape: c-acp p-acp po32 vvg dt n1 pp-f dt n1 pns32 vdd vvi: (10) sermon (DIV1) 463 Page 157
1946 you may read how all along in those times of Persecution they might have escaped all those dangers, you may read how all along in those times of Persecution they might have escaped all those dangers, pn22 vmb vvi c-crq d p-acp p-acp d n2 pp-f n1 pns32 vmd vhi vvn d d n2, (10) sermon (DIV1) 463 Page 157
1947 if they would but have parted with this Gospel and Doctrine of God our Saviour, they might have preserved their lives; if they would but have parted with this Gospel and Doctrine of God our Saviour, they might have preserved their lives; cs pns32 vmd p-acp vhb vvn p-acp d n1 cc n1 pp-f np1 po12 n1, pns32 vmd vhi vvn po32 n2; (10) sermon (DIV1) 463 Page 157
1948 but as it is said Heb. 11.35. where you read of the cruelties that were exercised to wards the people of God, they were tortured, sorely afflicted, not accepting deliver ance. but as it is said Hebrew 11.35. where you read of the cruelties that were exercised to wards the people of God, they were tortured, sorely afflicted, not accepting deliver ance. cc-acp c-acp pn31 vbz vvn np1 crd. c-crq pn22 vvb pp-f dt n2 cst vbdr vvn p-acp n2 dt n1 pp-f np1, pns32 vbdr vvn, av-j vvn, xx vvg vvb n1. (10) sermon (DIV1) 463 Page 157
1949 Was not deliverance desirable? Yes, but they could not have it upon any other terms, Was not deliverance desirable? Yes, but they could not have it upon any other terms, vbds xx n1 j? uh, cc-acp pns32 vmd xx vhi pn31 p-acp d j-jn n2, (10) sermon (DIV1) 463 Page 157
1950 but upon such as were unsafe to their Souls: but upon such as were unsafe to their Souls: cc-acp p-acp d c-acp vbdr j p-acp po32 n2: (10) sermon (DIV1) 463 Page 157
1951 and what was it to preserve a monmentany life, and to run the hazard of the everlasting welfare of their Souls? on those terms they did not, they durst not accept deliverance; and what was it to preserve a monmentany life, and to run the hazard of the everlasting welfare of their Souls? on those terms they did not, they durst not accept deliverance; cc r-crq vbds pn31 pc-acp vvi dt n1 n1, cc pc-acp vvi dt n1 pp-f dt j n1 pp-f po32 n2? p-acp d n2 pns32 vdd xx, pns32 vvd xx vvi n1; (10) sermon (DIV1) 463 Page 157
1952 and these have been the terms all along that the enemies of the Church have stood upon, raising up Seducers to corrupt this Doctrine; and these have been the terms all along that the enemies of the Church have stood upon, raising up Seducers to corrupt this Doctrine; cc d vhb vbn dt n2 d a-acp cst dt n2 pp-f dt n1 vhb vvn p-acp, vvg a-acp n2 pc-acp vvi d n1; (10) sermon (DIV1) 463 Page 157
1953 when he cannot hinder this Doctrine from spreading, he labours to binder its spreading to advantage. when he cannot hinder this Doctrine from spreading, he labours to binder its spreading to advantage. c-crq pns31 vmbx vvi d n1 p-acp vvg, pns31 vvz p-acp zz po31 j-vvg p-acp n1. (10) sermon (DIV1) 463 Page 158
1954 How many Seducers hath Statan raised up in all Ages, whereby he hath laboured to mingle their poyson with this milk, How many Seducers hath Statan raised up in all Ages, whereby he hath laboured to mingle their poison with this milk, c-crq d n2 vhz np1 vvn a-acp p-acp d n2, c-crq pns31 vhz vvn pc-acp vvi po32 n1 p-acp d n1, (10) sermon (DIV1) 463 Page 158
1955 how active he hath been and doth continue to be, doth appear by the many cautions and warnings that St. Paul all along gives the Church against them, Ephes. 4.14. how active he hath been and does continue to be, does appear by the many cautions and Warnings that Saint Paul all along gives the Church against them, Ephesians 4.14. c-crq j pns31 vhz vbn cc vdz vvi pc-acp vbi, vdz vvi p-acp dt d n2 cc n2-vvg cst n1 np1 d a-acp vvz dt n1 p-acp pno32, np1 crd. (10) sermon (DIV1) 463 Page 158
1956 That in henceforth be no more children tossed to and fro, and carried about with every wind of Doctrine by the sleight of men, That in henceforth be no more children tossed to and from, and carried about with every wind of Doctrine by the sleight of men, cst p-acp av vbi av-dx dc n2 vvn p-acp cc av, cc vvd a-acp p-acp d n1 pp-f n1 p-acp dt n1 pp-f n2, (10) sermon (DIV1) 463 Page 158
1957 and cunning craftines, whereby they lie in wait to deceive. Observe, Satan imployes his Emissaries; they are their Crasts-masters, they are notable Artists, very skilful to do mischief. and cunning craftiness, whereby they lie in wait to deceive. Observe, Satan employs his Emissaries; they Are their Crasts-masters, they Are notable Artists, very skilful to do mischief. cc j-jn n1, c-crq pns32 vvb p-acp vvi pc-acp vvi. vvb, np1 vvz po31 n2; pns32 vbr po32 n2, pns32 vbr j n2, av j pc-acp vdi n1. (10) sermon (DIV1) 463 Page 158
1958 The sleights of men and cunning craftiness: The sleights of men and cunning craftiness: dt n2 pp-f n2 cc j-jn n1: (10) sermon (DIV1) 463 Page 158
1959 It is a Metaphor from Dice, an An that some have of cogging a Dye, that so they many make it answer to what cast they please) such Crafts-masters are these Seducers, they are very subtle and dextrous in their Stratagems to deceive unawares. 2 Pet. 1.16. It is a Metaphor from Dice, an an that Some have of cogging a Die, that so they many make it answer to what cast they please) such Craftsmasters Are these Seducers, they Are very subtle and dextrous in their Stratagems to deceive unawares. 2 Pet. 1.16. pn31 vbz dt n1 p-acp n1, dt cs cst d vhb pp-f j-vvg dt n1, cst av pns32 d vvi pn31 vvi p-acp r-crq vvd pns32 vvb) d n2 vbr d n2, pns32 vbr av j cc j p-acp po32 n2 pc-acp vvi av-j. crd np1 crd. (10) sermon (DIV1) 463 Page 158
1960 For we have not followed cunningly devised Fables, when we made known to you the power and coming of 〈 ◊ 〉 Lord Jesus Christ, For we have not followed cunningly devised Fables, when we made known to you the power and coming of 〈 ◊ 〉 Lord jesus christ, c-acp pns12 vhb xx vvn av-jn vvn n2, c-crq pns12 vvd vvn p-acp pn22 dt n1 cc n-vvg pp-f 〈 sy 〉 n1 uh-np np1, (10) sermon (DIV1) 463 Page 158
1961 but were eye witnesses of his Majesty; but were eye Witnesses of his Majesty; cc-acp vbdr n1 n2 pp-f po31 n1; (10) sermon (DIV1) 463 Page 158
1962 we used none of their Arts and cunning. 2 et. 2.1, 2, 3. But there were false Prephets also among the people, we used none of their Arts and cunning. 2 et. 2.1, 2, 3. But there were false Prophets also among the people, pns12 vvd pix pp-f po32 n2 cc j-jn. crd fw-la. crd, crd, crd p-acp a-acp vbdr j n2 av p-acp dt n1, (10) sermon (DIV1) 463 Page 158
1963 as there shall be false teachers among you, who privily shall bring in damnable Heresies, even denying the Lord that bought them: as there shall be false Teachers among you, who privily shall bring in damnable Heresies, even denying the Lord that bought them: c-acp pc-acp vmb vbi j n2 p-acp pn22, r-crq av-j vmb vvi p-acp j n2, av vvg dt n1 cst vvd pno32: (10) sermon (DIV1) 463 Page 158
1964 and so he goes on describing both th•• Persons, and the danger that accompanies their endeavours: 2 Timoth. 2.17. and so he Goes on describing both th•• Persons, and the danger that Accompanies their endeavours: 2 Timothy 2.17. cc av pns31 vvz p-acp vvg d n1 n2, cc dt n1 cst vvz po32 n2: crd np1 crd. (10) sermon (DIV1) 463 Page 158
1965 And their words will eat as doth a canker, or Gangrene; now 〈 ◊ 〉 Gangrene suddenly over runs the whole man unless it be prevented, it presently seizes the vitals, and so kill; And their words will eat as does a canker, or Gangrene; now 〈 ◊ 〉 Gangrene suddenly over runs the Whole man unless it be prevented, it presently seizes the vitals, and so kill; cc po32 n2 vmb vvi c-acp vdz dt n1, cc n1; av 〈 sy 〉 n1 av-j a-acp vvz dt j-jn n1 cs pn31 vbb vvn, pn31 av-j vvz dt n2-j, cc av vvi; (10) sermon (DIV1) 463 Page 159
1966 and so do those seductious and 〈 ◊ 〉 Principles by the subtilty and Art of those instruments of Satan which he hath imployed in all Ages of the Church: and so do those seductious and 〈 ◊ 〉 Principles by the subtlety and Art of those Instruments of Satan which he hath employed in all Ages of the Church: cc av vdb d j cc 〈 sy 〉 n2 p-acp dt n1 cc n1 pp-f d n2 pp-f np1 r-crq pns31 vhz vvn p-acp d n2 pp-f dt n1: (10) sermon (DIV1) 463 Page 159
1967 the Reason why truth is longer a spreading than error is, because truth is contrary to our corrupt Nature, the Reason why truth is longer a spreading than error is, Because truth is contrary to our corrupt Nature, dt n1 c-crq n1 vbz jc dt vvg cs n1 vbz, c-acp n1 vbz j-jn p-acp po12 j n1, (10) sermon (DIV1) 463 Page 159
1968 but error is surable to them; our hearts are as tinder to receive what is bad, every spark kindles the fire, but error is surable to them; our hearts Are as tinder to receive what is bad, every spark kindles the fire, cc-acp n1 vbz j p-acp pno32; po12 n2 vbr p-acp n1 pc-acp vvi r-crq vbz j, d n1 vvz dt n1, (10) sermon (DIV1) 463 Page 159
1969 but they are as wet wood to receive those sparks of light that God from his Words darts into them. but they Are as wet wood to receive those sparks of Light that God from his Words darts into them. cc-acp pns32 vbr a-acp j n1 pc-acp vvi d n2 pp-f n1 cst np1 p-acp po31 n2 n2 p-acp pno32. (10) sermon (DIV1) 463 Page 159
1970 Epiphanius & others have taken a great deal of pains in shewing how in all Ages downward ever since the times of the Apostles, the Devil hath been at this kinde of work, Epiphanius & Others have taken a great deal of pains in showing how in all Ages downward ever since the times of the Apostles, the devil hath been At this kind of work, np1 cc n2-jn vhb vvn dt j n1 pp-f n2 p-acp vvg c-crq p-acp d n2 av-j av c-acp dt n2 pp-f dt n2, dt n1 vhz vbn p-acp d n1 pp-f n1, (10) sermon (DIV1) 463 Page 159
1971 and he hath imploy'd this instruments herein: and he hath employed this Instruments herein: cc pns31 vhz vvn d n2 av: (10) sermon (DIV1) 463 Page 159
1972 and we are not without experiences in our dayes of those persons that deny the Scriptures to be the Word of God, and we Are not without experiences in our days of those Persons that deny the Scriptures to be the Word of God, cc pns12 vbr xx p-acp n2 p-acp po12 n2 pp-f d n2 cst vvb dt n2 pc-acp vbi dt n1 pp-f np1, (10) sermon (DIV1) 463 Page 159
1973 and that would make the death and sufferings of Christ, and faith in Christ of no effect. and that would make the death and sufferings of christ, and faith in christ of no Effect. cc cst vmd vvi dt n1 cc n2 pp-f np1, cc n1 p-acp np1 pp-f dx n1. (10) sermon (DIV1) 463 Page 159
1974 This is to deny the Lord that bought them and to bring damnation upon themselves. This is to deny the Lord that bought them and to bring damnation upon themselves. d vbz pc-acp vvi dt n1 cst vvd pno32 cc pc-acp vvi n1 p-acp px32. (10) sermon (DIV1) 463 Page 159
1975 3. There is a third way whereby Satan lababours to obstruct the spreading of the truth, 3. There is a third Way whereby Satan lababours to obstruct the spreading of the truth, crd pc-acp vbz dt ord n1 c-crq np1 vvz pc-acp vvi dt j-vvg pp-f dt n1, (10) sermon (DIV1) 464 Page 159
1976 and to suppress the Doctrine of God our Saviour, and that is by exercising his utmost cunning himself by working upon mens corruptions, 2 Cor. 4.3 4, 5. If our Gospel be hid, it is hid to them that are lost; and to suppress the Doctrine of God our Saviour, and that is by exercising his utmost cunning himself by working upon men's corruptions, 2 Cor. 4.3 4, 5. If our Gospel be hid, it is hid to them that Are lost; cc pc-acp vvi dt n1 pp-f np1 po12 n1, cc d vbz p-acp vvg po31 j j-jn n1 p-acp vvg p-acp ng2 n2, crd np1 crd crd, crd cs po12 n1 vbi vvn, pn31 vbz vvn p-acp pno32 cst vbr vvn; (10) sermon (DIV1) 464 Page 159
1977 in whom the God of this world hath blinded the minds of them which believe not. in whom the God of this world hath blinded the minds of them which believe not. p-acp ro-crq dt n1 pp-f d n1 vhz vvn dt n2 pp-f pno32 r-crq vvb xx. (10) sermon (DIV1) 464 Page 159
1978 Observe, he hath a notable art in blinding the eyes of men with corrupt mistakes, and subtle insinuations. Chap. 11.3. Observe, he hath a notable art in blinding the eyes of men with corrupt mistakes, and subtle insinuations. Chap. 11.3. vvb, pns31 vhz dt j n1 p-acp vvg dt n2 pp-f n2 p-acp j n2, cc j n2. np1 crd. (10) sermon (DIV1) 464 Page 159
1979 I am jealous over you, lest by any means as the Serpent beguiled Eve by his subtily, I am jealous over you, lest by any means as the Serpent beguiled Eve by his subtly, pns11 vbm j p-acp pn22, cs p-acp d n2 p-acp dt n1 vvn np1 p-acp po31 av-j, (10) sermon (DIV1) 464 Page 160
1980 so your minds should be corrupted from the simplicity that is in Christ. St. Panl feared the most setled Christians; so your minds should be corrupted from the simplicity that is in christ. Saint Paul feared the most settled Christians; av po22 n2 vmd vbi vvn p-acp dt n1 cst vbz p-acp np1. n1 np1 vvd dt av-ds j-vvn np1; (10) sermon (DIV1) 464 Page 160
1981 he was jealous of them, it was out of the abundance of his love to, and care for them: he was jealous of them, it was out of the abundance of his love to, and care for them: pns31 vbds j pp-f pno32, pn31 vbds av pp-f dt n1 pp-f po31 n1 p-acp, cc vvb p-acp pno32: (10) sermon (DIV1) 464 Page 160
1982 Now Satans great designe, is, if he cannot keep us from this Doctrine, then he labours to corrupt it, Now Satan great Design, is, if he cannot keep us from this Doctrine, then he labours to corrupt it, av npg1 j n1, vbz, cs pns31 vmbx vvi pno12 p-acp d n1, cs pns31 vvz pc-acp vvi pn31, (10) sermon (DIV1) 464 Page 160
1983 and thereby to hinder the efficacie of it, and so to render this Doctrine of Salvation instrumental to promote our destruction: and thereby to hinder the efficacy of it, and so to render this Doctrine of Salvation instrumental to promote our destruction: cc av pc-acp vvi dt n1 pp-f pn31, cc av pc-acp vvi d n1 pp-f n1 j pc-acp vvi po12 n1: (10) sermon (DIV1) 464 Page 160
1984 And thus those many designes of Satan against this Doctrine, and his diligence to carry on those designes, is a great Argument of the eminencie of the priviledge of enjoying it. And thus those many designs of Satan against this Doctrine, and his diligence to carry on those designs, is a great Argument of the eminency of the privilege of enjoying it. cc av d d n2 pp-f np1 p-acp d n1, cc po31 n1 pc-acp vvi p-acp d n2, vbz dt j n1 pp-f dt n1 pp-f dt n1 pp-f vvg pn31. (10) sermon (DIV1) 464 Page 160
1985 3. Argument. The wonderful Providence of God, and his perpetual care in preserving this Gospel notwithstanding all the attempts that Hell hath made against it: 3. Argument. The wondered Providence of God, and his perpetual care in preserving this Gospel notwithstanding all the attempts that Hell hath made against it: crd n1. dt j n1 pp-f np1, cc po31 j n1 p-acp vvg d n1 p-acp d dt n2 cst n1 vhz vvn p-acp pn31: (10) sermon (DIV1) 465 Page 160
1986 Be sure if any created power or policie (for what policie or power is greater than Satans) could have prevail'd against this Doctrine of God our Saviour, there had not been the least part of this Doctrine remaining in the world at this day. Be sure if any created power or policy (for what policy or power is greater than Satan) could have prevailed against this Doctrine of God our Saviour, there had not been the least part of this Doctrine remaining in the world At this day. vbi j cs d j-vvn n1 cc n1 (c-acp r-crq n1 cc n1 vbz jc cs npg1) vmd vhi vvn p-acp d n1 pp-f np1 po12 n1, a-acp vhd xx vbn dt ds n1 pp-f d n1 vvg p-acp dt n1 p-acp d n1. (10) sermon (DIV1) 465 Page 160
1987 This consideration proves that this Doctrine of God is excellent. Act. 5.39. This consideration Proves that this Doctrine of God is excellent. Act. 5.39. d n1 vvz cst d n1 pp-f np1 vbz j. n1 crd. (10) sermon (DIV1) 465 Page 160
1988 the counsel of Gamaliel to the Jews, If it be of God it will stand, ye cannot overthrow it Now it is an Argnment that this Doctrine is of God, the counsel of Gamaliel to the jews, If it be of God it will stand, you cannot overthrow it Now it is an Argnment that this Doctrine is of God, dt n1 pp-f np1 p-acp dt np2, cs pn31 vbb pp-f np1 pn31 vmb vvi, pn22 vmbx vvi pn31 av pn31 vbz dt n1 cst d n1 vbz pp-f np1, (10) sermon (DIV1) 465 Page 160
1989 because it hath stood so long, for above 1600 years; Because it hath stood so long, for above 1600 Years; c-acp pn31 vhz vvn av av-j, c-acp p-acp crd n2; (10) sermon (DIV1) 465 Page 160
1990 and it is an argument that it is the Doctrine of God, because it is of such great conc ernment to the Church; and it is an argument that it is the Doctrine of God, Because it is of such great Conc ernment to the Church; cc pn31 vbz dt n1 cst pn31 vbz dt n1 pp-f np1, c-acp pn31 vbz pp-f d j fw-fr n1 p-acp dt n1; (10) sermon (DIV1) 465 Page 160
1991 if it had not been an eminent and needful priviledge, he would not have employed his providenees so constantly about the prser vation of it: if it had not been an eminent and needful privilege, he would not have employed his providenees so constantly about the prser vation of it: cs pn31 vhd xx vbn dt j cc j n1, pns31 vmd xx vhi vvn po31 n2 av av-j p-acp dt jc n1 pp-f pn31: (10) sermon (DIV1) 465 Page 161
1992 We read when the Israelites had no farther need of Miracles, God did not then continue to work Miracles for that people; We read when the Israelites had no farther need of Miracles, God did not then continue to work Miracles for that people; pns12 vvb c-crq dt np2 vhd dx jc n1 pp-f n2, np1 vdd xx av vvi pc-acp vvi n2 p-acp d n1; (10) sermon (DIV1) 465 Page 161
1993 assoon as ever they had the parched Corn, the fruits of the Land, Manna ceased the self-same day: As soon as ever they had the parched Corn, the fruits of the Land, Manna ceased the selfsame day: av c-acp av pns32 vhd dt j-vvn n1, dt n2 pp-f dt n1, n1 vvd dt j n1: (10) sermon (DIV1) 465 Page 161
1994 God would not then be at the expence of a Miracle, though they came from him as easily as words do from men; God would not then be At the expense of a Miracle, though they Come from him as Easily as words do from men; np1 vmd xx av vbi p-acp dt n1 pp-f dt n1, cs pns32 vvd p-acp pno31 c-acp av-j c-acp n2 vdb p-acp n2; (10) sermon (DIV1) 465 Page 161
1995 be would not be at the expence of a Miracle but for his Peoples necessity. be would not be At the expense of a Miracle but for his Peoples necessity. vbb vmd xx vbi p-acp dt n1 pp-f dt n1 cc-acp p-acp po31 ng1 n1. (10) sermon (DIV1) 465 Page 161
1996 This Doctrine of God our Saviour is said to be the Foundation upon which the Church is built; This Doctrine of God our Saviour is said to be the Foundation upon which the Church is built; d n1 pp-f np1 po12 n1 vbz vvn pc-acp vbi dt n1 p-acp r-crq dt n1 vbz vvn; (10) sermon (DIV1) 465 Page 161
1997 Thou art Peter, and upon this Doctrine, this Confession of thine, I will build my Church. Eph. 2.20. And are built upon the Foundation of the Apostles and Prophets, Jesus Christ being the chief Corner-stone. Thou art Peter, and upon this Doctrine, this Confessi of thine, I will built my Church. Ephesians 2.20. And Are built upon the Foundation of the Apostles and prophets, jesus christ being the chief Cornerstone. pns21 vb2r np1, cc p-acp d n1, d n1 pp-f png21, pns11 vmb vvi po11 n1. np1 crd. cc vbr vvn p-acp dt n1 pp-f dt n2 cc n2, np1 np1 vbg dt j-jn n1. (10) sermon (DIV1) 465 Page 161
1998 Upon the Foundation of the Prophets and Apostles; Upon the Foundation of the prophets and Apostles; p-acp dt n1 pp-f dt n2 cc n2; (10) sermon (DIV1) 465 Page 161
1999 How can that be? For it is said, other Foundation can no man lay than what is laid, &c. Neither is there Salvation in any other, How can that be? For it is said, other Foundation can no man lay than what is laid, etc. Neither is there Salvation in any other, q-crq vmb d vbi? p-acp pn31 vbz vvn, j-jn n1 vmb dx n1 vvb cs q-crq vbz vvn, av d vbz pc-acp n1 p-acp d n-jn, (10) sermon (DIV1) 465 Page 161
2000 for there is no Name given under Heaven whereby we can be saved. Answ. Divines here distinguish between a personal Foundation and a Doctrinal Foundation; for there is no Name given under Heaven whereby we can be saved. Answer Divines Here distinguish between a personal Foundation and a Doctrinal Foundation; c-acp pc-acp vbz dx n1 vvn p-acp n1 c-crq pns12 vmb vbi vvn. np1 vvz av vvi p-acp dt j n1 cc dt j n1; (10) sermon (DIV1) 465 Page 161
2001 Jesus Christ is the only personal Foundation, the only Person that can be built upon, jesus christ is the only personal Foundation, the only Person that can be built upon, np1 np1 vbz dt j j n1, dt j n1 cst vmb vbi vvn p-acp, (10) sermon (DIV1) 466 Page 161
2002 and the Doctrine of Christ in the Gospel, that is the only doctrinal Foundation, and if we build upon this, we build aright. and the Doctrine of christ in the Gospel, that is the only doctrinal Foundation, and if we built upon this, we built aright. cc dt n1 pp-f np1 p-acp dt n1, cst vbz dt j j n1, cc cs pns12 vvb p-acp d, pns12 vvb av. (10) sermon (DIV1) 466 Page 161
2003 I shall give you three Instances to shew how wonderfully the Providence of God hath appeared in the preservation of this Doctrine of God our Saviour. I shall give you three Instances to show how wonderfully the Providence of God hath appeared in the preservation of this Doctrine of God our Saviour. pns11 vmb vvi pn22 crd n2 pc-acp vvi c-crq av-j dt n1 pp-f np1 vhz vvn p-acp dt n1 pp-f d n1 pp-f np1 po12 n1. (10) sermon (DIV1) 467 Page 161
2004 1. In that he hath preserved those Books of Scripture wherein this Doctrine is contained from utter ruine and extirpation: 1. In that he hath preserved those Books of Scripture wherein this Doctrine is contained from utter ruin and extirpation: crd p-acp cst pns31 vhz vvn d n2 pp-f n1 c-crq d n1 vbz vvn p-acp j n1 cc n1: (10) sermon (DIV1) 468 Page 162
2005 How many choice and admirable Books (wherein hath been excellent pieces of Learning) have perished, How many choice and admirable Books (wherein hath been excellent Pieces of Learning) have perished, c-crq d n1 cc j n2 (c-crq vhz vbn j n2 pp-f n1) vhb vvn, (10) sermon (DIV1) 468 Page 162
2006 and been eaten out by the rust of time? Yet those Books have had no Edicts put forth a against them to endanger the owning of them, and been eaten out by the rust of time? Yet those Books have had no Edicts put forth a against them to endanger the owning of them, cc vbn vvn av p-acp dt n1 pp-f n1? av d n2 vhb vhn dx n2 vvi av av p-acp pno32 pc-acp vvi dt vvg pp-f pno32, (10) sermon (DIV1) 468 Page 162
2007 nor against the advancing of the study of them: nor against the advancing of the study of them: ccx p-acp dt vvg pp-f dt n1 pp-f pno32: (10) sermon (DIV1) 468 Page 162
2008 Nay, they have had great incouragement to promote those studies, and in all respects the greatest care imaginable to preserve them; Nay, they have had great encouragement to promote those studies, and in all respects the greatest care imaginable to preserve them; uh-x, pns32 vhb vhn j n1 pc-acp vvi d n2, cc p-acp d n2 dt js n1 j pc-acp vvi pno32; (10) sermon (DIV1) 468 Page 162
2009 but they have all perished, and are utterly gone: but this Gospel hath been preserved, notwithstanding all the attempts and designs against it: but they have all perished, and Are utterly gone: but this Gospel hath been preserved, notwithstanding all the attempts and designs against it: cc-acp pns32 vhb d vvn, cc vbr av-j vvn: cc-acp d n1 vhz vbn vvn, c-acp d dt n2 cc n2 p-acp pn31: (10) sermon (DIV1) 468 Page 162
2010 we have no Books of Antiquity and ancient standing as the Gospel is: we have no Books of Antiquity and ancient standing as the Gospel is: pns12 vhb dx n2 pp-f n1 cc j vvg p-acp dt n1 vbz: (10) sermon (DIV1) 468 Page 162
2011 It is a smart passage of one speaking of the improvements made in all pieces of Knowledge; (says he) It is but a vain kind of boast to speak of augmenting knowledge, It is a smart passage of one speaking of the improvements made in all Pieces of Knowledge; (Says he) It is but a vain kind of boast to speak of augmenting knowledge, pn31 vbz dt j n1 pp-f crd vvg pp-f dt n2 vvn p-acp d n2 pp-f n1; (vvz pns31) pn31 vbz p-acp dt j n1 pp-f n1 pc-acp vvi pp-f vvg n1, (10) sermon (DIV1) 468 Page 162
2012 since all those new editions that have been made of any science, are but the recoveries of what formerly hath been lost: since all those new editions that have been made of any science, Are but the Recoveries of what formerly hath been lost: c-acp d d j n2 cst vhb vbn vvn pp-f d n1, vbr p-acp dt n2 pp-f r-crq av-j vhz vbn vvn: (10) sermon (DIV1) 468 Page 162
2013 as Solomon seems to intimate, when he saith, there is nothing new under the Sun. But God himself takes care of these Books, as Solomon seems to intimate, when he Says, there is nothing new under the Sun. But God himself Takes care of these Books, p-acp np1 vvz pc-acp vvi, c-crq pns31 vvz, a-acp vbz pix j p-acp dt n1 p-acp np1 px31 vvz n1 pp-f d n2, (10) sermon (DIV1) 468 Page 162
2014 and this proves that they contain in them those Truths that are necessary for the Churches good, and this Proves that they contain in them those Truths that Are necessary for the Churches good, cc d vvz cst pns32 vvb p-acp pno32 d n2 cst vbr j p-acp dt n2 j, (10) sermon (DIV1) 468 Page 162
2015 for the conversion and bringing in of wandring Souls, and for the edifying and building up of those that are brought in, for the conversion and bringing in of wandering Souls, and for the edifying and building up of those that Are brought in, p-acp dt n1 cc vvg p-acp pp-f j-vvg n2, cc p-acp dt j-vvg cc vvg a-acp pp-f d cst vbr vvn p-acp, (10) sermon (DIV1) 468 Page 162
2016 and so long as there is any one Soul either unbrought in, or unbrought up, and so long as there is any one Soul either unbrought in, or unbrought up, cc av av-j c-acp pc-acp vbz d crd n1 av-d vvn p-acp, cc vvn a-acp, (10) sermon (DIV1) 468 Page 162
2017 so long as any single Member of Christ continues in a state short of perfection, the Gospel shall continue. God hath promised, Eph. 4.11. so long as any single Member of christ continues in a state short of perfection, the Gospel shall continue. God hath promised, Ephesians 4.11. av av-j c-acp d j n1 pp-f np1 vvz p-acp dt n1 j pp-f n1, dt n1 vmb vvi. np1 vhz vvn, np1 crd. (10) sermon (DIV1) 468 Page 162
2018 That Apostles, Prophets, Evangelists, Pastors, and Teachers shall be in the Church for the perfecting of the Saints, That Apostles, prophets, Evangelists, Pastors, and Teachers shall be in the Church for the perfecting of the Saints, cst np1, n2, n2, ng1, cc ng1 vmb vbi p-acp dt n1 p-acp dt j-vvg pp-f dt n2, (10) sermon (DIV1) 468 Page 163
2019 for the work of the Ministry, for the edifying of the body of Christ, till we all come in the unity of the faith and of the Knowledge of the Son of God, for the work of the Ministry, for the edifying of the body of christ, till we all come in the unity of the faith and of the Knowledge of the Son of God, p-acp dt n1 pp-f dt n1, p-acp dt n-vvg pp-f dt n1 pp-f np1, c-acp pns12 d vvb p-acp dt n1 pp-f dt n1 cc pp-f dt n1 pp-f dt n1 pp-f np1, (10) sermon (DIV1) 468 Page 163
2020 unto a perfect man, unto the measure of the stature of the fulness of Christ. So long as we are short of perfection, so long shall these helps continue. unto a perfect man, unto the measure of the stature of the fullness of christ. So long as we Are short of perfection, so long shall these helps continue. p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. av av-j c-acp pns12 vbr j pp-f n1, av av-j vmb d n2 vvi. (10) sermon (DIV1) 468 Page 163
2021 Now had not God taken care of the Gospel all those instructions that are contained in it had long since been buried in oblivion. Now had not God taken care of the Gospel all those instructions that Are contained in it had long since been buried in oblivion. av vhd xx np1 vvn n1 pp-f dt n1 d d n2 cst vbr vvn p-acp pn31 vhd av-j a-acp vbn vvn p-acp n1. (10) sermon (DIV1) 468 Page 163
2022 2. As God hath been careful to preserve these Books from extirpation, so also from corruption; 2. As God hath been careful to preserve these Books from extirpation, so also from corruption; crd p-acp np1 vhz vbn j pc-acp vvi d n2 p-acp n1, av av p-acp n1; (10) sermon (DIV1) 469 Page 163
2023 that as not any part of it hath been destroyed, so no salse Principle have been infused: that as not any part of it hath been destroyed, so no salse Principle have been infused: cst p-acp xx d n1 pp-f pn31 vhz vbn vvn, av dx j n1 vhb vbn vvn: (10) sermon (DIV1) 469 Page 163
2024 and this is as great a wonder as the other, that though the powers of earth and hell have been bent against it, and this is as great a wonder as the other, that though the Powers of earth and hell have been bent against it, cc d vbz a-acp j dt n1 p-acp dt n-jn, cst cs dt n2 pp-f n1 cc n1 vhb vbn vvn p-acp pn31, (10) sermon (DIV1) 469 Page 163
2025 though they have neither wanted malice nor power, yet they have neither destroyed and extirpated it, though they have neither wanted malice nor power, yet they have neither destroyed and extirpated it, cs pns32 vhb av-dx vvn n1 ccx n1, av pns32 vhb av-dx vvn cc vvn pn31, (10) sermon (DIV1) 469 Page 163
2026 nor brought in another Gospel to the exclusion of it, though there were early attempts against it, as you find Gal. 1.6.7. Imarvel that you are so soon removed unto another Gospel. nor brought in Another Gospel to the exclusion of it, though there were early attempts against it, as you find Gal. 1.6.7. Imarvel that you Are so soon removed unto Another Gospel. ccx vvd p-acp j-jn n1 p-acp dt n1 pp-f pn31, cs pc-acp vbdr j n2 p-acp pn31, c-acp pn22 vvb np1 crd. vvb cst pn22 vbr av av vvn p-acp j-jn n1. (10) sermon (DIV1) 469 Page 163
2027 This hath been one of Satans ways to set up new Doctrines quite contrary to this, thereby thinking to prevail, This hath been one of Satan ways to Set up new Doctrines quite contrary to this, thereby thinking to prevail, d vhz vbn crd pp-f npg1 n2 pc-acp vvi a-acp j n2 av j-jn p-acp d, av vvg pc-acp vvi, (10) sermon (DIV1) 469 Page 163
2028 but such hath been the care of God concerning this Doctrine, that it is observed as a remarkable thing by Ecclesiastical Writers, that in every age of the Church, but such hath been the care of God Concerning this Doctrine, that it is observed as a remarkable thing by Ecclesiastical Writers, that in every age of the Church, cc-acp d vhz vbn dt n1 pp-f np1 vvg d n1, cst pn31 vbz vvn p-acp dt j n1 p-acp j n2, cst p-acp d n1 pp-f dt n1, (10) sermon (DIV1) 469 Page 163
2029 when Satan hath raised up some dangerous Instrument to corrupt this Doctrine, God hath raised up another eminent Instrument for the defence of this Gospel; when Satan hath raised up Some dangerous Instrument to corrupt this Doctrine, God hath raised up Another eminent Instrument for the defence of this Gospel; c-crq np1 vhz vvn a-acp d j n1 pc-acp vvi d n1, np1 vhz vvn a-acp j-jn j n1 p-acp dt n1 pp-f d n1; (10) sermon (DIV1) 469 Page 163
2030 as when Arrius was so busie in crying down the Divinity of Christ, God then raised up Athanasius as an Antidote against that poysonous eror. as when Arius was so busy in crying down the Divinity of christ, God then raised up Athanasius as an Antidote against that poisonous eror. c-acp c-crq np1 vbds av j p-acp vvg a-acp dt n1 pp-f np1, np1 av vvd a-acp np1 p-acp dt n1 p-acp d j n1. (10) sermon (DIV1) 469 Page 164
2031 And so when Pelagius did endeavour to pull own Free grace, and advance and raise up •ature, God then raised up St. Sustine for the lefence of the Truth. And so when Pelagius did endeavour to pull own Free grace, and advance and raise up •ature, God then raised up Saint Sustain for the lefence of the Truth. cc av c-crq np1 vdd vvi pc-acp vvi d j n1, cc vvi cc vvi a-acp n1, np1 av vvd a-acp n1 np1 p-acp dt n1 pp-f dt n1. (10) sermon (DIV1) 469 Page 164
2032 In all Ages of the Church God hath taken care to preserve this Doctrine from being corrupted. In all Ages of the Church God hath taken care to preserve this Doctrine from being corrupted. p-acp d n2 pp-f dt n1 np1 vhz vvn n1 pc-acp vvi d n1 p-acp vbg vvn. (10) sermon (DIV1) 469 Page 164
2033 Now that this Doctrine that hath had so many enemies, and hat been so strongly opposed, Now that this Doctrine that hath had so many enemies, and hat been so strongly opposed, av cst d n1 cst vhz vhn av d n2, cc n1 vbn av av-j vvn, (10) sermon (DIV1) 469 Page 164
2034 and those enemies have been countenanced, and had all the humane advantages that this world could afford, and those enemies have been countenanced, and had all the humane advantages that this world could afford, cc d n2 vhb vbn vvn, cc vhd d dt j n2 cst d n1 vmd vvi, (10) sermon (DIV1) 469 Page 164
2035 yet that poor contemptible, despised, and persecuted instruments should preserve this Doctrine from corruption, and that this Doctrine should remain as the three Children in the fiery furnace, having not a hair of their heads singed, this is the wonderful Providence of God. yet that poor contemptible, despised, and persecuted Instruments should preserve this Doctrine from corruption, and that this Doctrine should remain as the three Children in the fiery furnace, having not a hair of their Heads singed, this is the wondered Providence of God. av cst j j, j-vvn, cc vvn n2 vmd vvi d n1 p-acp n1, cc cst d n1 vmd vvi p-acp dt crd n2 p-acp dt j n1, vhg xx dt n1 pp-f po32 n2 vvn, d vbz dt j n1 pp-f np1. (10) sermon (DIV1) 469 Page 164
2036 3. In animating so many thousands to bear witness to this Doctrine with their lives. 3. In animating so many thousands to bear witness to this Doctrine with their lives. crd p-acp vvg av d crd pc-acp vvi n1 p-acp d n1 p-acp po32 n2. (10) sermon (DIV1) 470 Page 164
2037 Mr. Fox in his Martyrlogie tells us, to reckon up all the Saints that have sealed to the truth of this Doctrine with their blood in the several ages of the Church would amount to no less than five thousand for every day in the year. Mr. Fox in his Martyrlogie tells us, to reckon up all the Saints that have sealed to the truth of this Doctrine with their blood in the several ages of the Church would amount to no less than five thousand for every day in the year. n1 n1 p-acp po31 np1 vvz pno12, pc-acp vvi a-acp d dt n2 cst vhb vvn p-acp dt n1 pp-f d n1 p-acp po32 n1 p-acp dt j n2 pp-f dt n1 vmd vvi p-acp dx dc cs crd crd p-acp d n1 p-acp dt n1. (10) sermon (DIV1) 470 Page 164
2038 But this hath been observed by all, that not only men of courage, but timorous women, But this hath been observed by all, that not only men of courage, but timorous women, p-acp d vhz vbn vvn p-acp d, cst xx av-j n2 pp-f n1, cc-acp j n2, (10) sermon (DIV1) 470 Page 164
2039 and not only the Learned, but illiterate; and not only the Learned, but illiterate; cc xx av-j dt j, cc-acp j; (10) sermon (DIV1) 470 Page 164
2040 not only the Souldier, but others have been animated and assisted by God, that they have rather parted with their lives, than these Truths: not only the Soldier, but Others have been animated and assisted by God, that they have rather parted with their lives, than these Truths: xx av-j dt n1, cc-acp n2-jn vhb vbn vvn cc vvn p-acp np1, cst pns32 vhb av vvn p-acp po32 n2, cs d n2: (10) sermon (DIV1) 470 Page 164
2041 this was the great Controversie in the Maryan Persecution. this was the great Controversy in the Maryan Persecution. d vbds dt j n1 p-acp dt np1 n1. (10) sermon (DIV1) 470 Page 164
2042 And it is impossible that this Doctrine should ever have passed through so much fire and blood in so many Ages, And it is impossible that this Doctrine should ever have passed through so much fire and blood in so many Ages, cc pn31 vbz j cst d n1 vmd av vhi vvn p-acp av d n1 cc n1 p-acp av d n2, (10) sermon (DIV1) 470 Page 164
2043 if an extraordinary Spirit had not supported them, and enabled them to bear their testimony. if an extraordinary Spirit had not supported them, and enabled them to bear their testimony. cs dt j n1 vhd xx vvd pno32, cc vvd pno32 pc-acp vvi po32 n1. (10) sermon (DIV1) 470 Page 165
2044 These Arguments shew that it is a Doctrine of very great concernment to the Church and People of God. These Arguments show that it is a Doctrine of very great concernment to the Church and People of God. np1 n2 vvb cst pn31 vbz dt n1 pp-f av j n1 p-acp dt n1 cc n1 pp-f np1. (10) sermon (DIV1) 470 Page 165
2045 Partic. 2. That the great and principal acknowledgmeat that God expects from all that do partake of this great and eminent priviledge is, that they should do their utmost to adorn this Doctrine of God our Saviour. Partic 2. That the great and principal acknowledgmeat that God expects from all that do partake of this great and eminent privilege is, that they should do their utmost to adorn this Doctrine of God our Saviour. np1 crd cst dt j cc j-jn n1 cst np1 vvz p-acp d cst vdb vvi pp-f d j cc j n1 vbz, cst pns32 vmd vdi po32 j pc-acp vvi d n1 pp-f np1 po12 n1. (10) sermon (DIV1) 471 Page 165
2046 To adorn it, what is that? To render it amiable, beautiful, and lovely: that this Doctrine may be more taking with them that are strangers to it: To adorn it, what is that? To render it amiable, beautiful, and lovely: that this Doctrine may be more taking with them that Are Strangers to it: p-acp vvi pn31, r-crq vbz d? p-acp vvi pn31 j, j, cc j: cst d n1 vmb vbi av-dc vvg p-acp pno32 cst vbr n2 p-acp pn31: (10) sermon (DIV1) 471 Page 165
2047 as in v. 5. that the Word of God be not blasphemed: and the chief Commendation we can do to this Doctrine is practical Conformity to it, as in v. 5. that the Word of God be not blasphemed: and the chief Commendation we can do to this Doctrine is practical Conformity to it, c-acp p-acp n1 crd d dt n1 pp-f np1 vbb xx vvn: cc dt j-jn n1 pns12 vmb vdi p-acp d n1 vbz j n1 p-acp pn31, (10) sermon (DIV1) 471 Page 165
2048 as the Apostle advises, Eph 4.1. I therefore the Prisoner of the Lord beseech you that ye walk worthy of the vocation wherewith ye are called. as the Apostle advises, Ephesians 4.1. I Therefore the Prisoner of the Lord beseech you that you walk worthy of the vocation wherewith you Are called. c-acp dt n1 vvz, np1 crd. pns11 av dt n1 pp-f dt n1 vvb pn22 cst pn22 vvb j pp-f dt n1 c-crq pn22 vbr vvn. (10) sermon (DIV1) 471 Page 165
2049 That you walk becoming the Gospel, Phil. 1.27. Only let your conversation be as becometh the Gospel: That you walk becoming the Gospel, Philip 1.27. Only let your Conversation be as Becometh the Gospel: cst pn22 vvb vvg dt n1, np1 crd. av-j vvb po22 n1 vbi c-acp vvz dt n1: (10) sermon (DIV1) 471 Page 165
2050 that it be meet, that it be such as may adorn it. that it be meet, that it be such as may adorn it. cst pn31 vbb j, cst pn31 vbb d c-acp vmb vvi pn31. (10) sermon (DIV1) 471 Page 165
2051 And how this may be, how we may adorn the Gospel, how we may walk worthy of the Gospel the Apostle tells us, Phil 1.11. being filled with the fruits of Righteousness. And how this may be, how we may adorn the Gospel, how we may walk worthy of the Gospel the Apostle tells us, Philip 1.11. being filled with the fruits of Righteousness. cc c-crq d vmb vbi, c-crq pns12 vmb vvi dt n1, c-crq pns12 vmb vvi j pp-f dt n1 dt n1 vvz pno12, np1 crd. vbg vvn p-acp dt n2 pp-f n1. (10) sermon (DIV1) 471 Page 165
2052 This is to adorn the Gospel, 1 Pet. 2.9. That they should shew forth the the virtues and praises of him who hath called them, &c. as an apt Scholar, that is much improved in Learning is a praise to his Master. This is to adorn the Gospel, 1 Pet. 2.9. That they should show forth the the Virtues and praises of him who hath called them, etc. as an apt Scholar, that is much improved in Learning is a praise to his Master. d vbz pc-acp vvi dt n1, crd np1 crd. cst pns32 vmd vvi av dt dt n2 cc n2 pp-f pno31 r-crq vhz vvn pno32, av p-acp dt j n1, cst vbz av-d vvn p-acp n1 vbz dt n1 p-acp po31 n1. (10) sermon (DIV1) 471 Page 165
2053 St. Paul calls the Corinthians his Commendation, so a gratious Christian is a Commendation to the Doctrine of Christianity. Saint Paul calls the Corinthians his Commendation, so a gracious Christian is a Commendation to the Doctrine of Christianity. n1 np1 vvz dt np1 po31 n1, av dt j np1 vbz dt n1 p-acp dt n1 pp-f np1. (10) sermon (DIV1) 471 Page 165
2054 These Rules are sublime and high, this is the Christians Motto, we do not speak great words but we live great things. These Rules Are sublime and high, this is the Christians Motto, we do not speak great words but we live great things. np1 vvz vbr j cc j, d vbz dt njpg2 n1, pns12 vdb xx vvi j n2 cc-acp pns12 vvb j n2. (10) sermon (DIV1) 471 Page 165
2055 This is the charge that our Saviour gives toall his hearers, but especially to those he imploys in the capacity of the Apostles, Mat. 5 16. Let your light so shine before men, that they may see your good works, This is the charge that our Saviour gives toall his hearers, but especially to those he employs in the capacity of the Apostles, Mathew 5 16. Let your Light so shine before men, that they may see your good works, d vbz dt n1 cst po12 n1 vvz n1 po31 n2, cc-acp av-j p-acp d pns31 vvz p-acp dt n1 pp-f dt n2, np1 crd crd vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 j n2, (10) sermon (DIV1) 472 Page 166
2056 and glorifie your Father which is in Heaven. and Glorify your Father which is in Heaven. cc vvi po22 n1 r-crq vbz p-acp n1. (10) sermon (DIV1) 472 Page 166
2057 to glorifie this Doctrine is by giving occasion to to others to glorifie it, to have it in high esteem; to Glorify this Doctrine is by giving occasion to to Others to Glorify it, to have it in high esteem; pc-acp vvi d n1 vbz p-acp vvg n1 p-acp p-acp n2-jn pc-acp vvi pn31, pc-acp vhi pn31 p-acp j n1; (10) sermon (DIV1) 472 Page 166
2058 our Saviour there doth not perswade men to seek vain glory, to seek applause and esteem with men, to gain reputation among others, our Saviour there does not persuade men to seek vain glory, to seek applause and esteem with men, to gain reputation among Others, po12 n1 a-acp vdz xx vvi n2 pc-acp vvi j n1, pc-acp vvi n1 cc n1 p-acp n2, pc-acp vvi n1 p-acp n2-jn, (10) sermon (DIV1) 472 Page 166
2059 but that they may glorifie God, Let your light so shine before men, &c. This light may be understood of the light of the Doctrine of God, but that they may Glorify God, Let your Light so shine before men, etc. This Light may be understood of the Light of the Doctrine of God, cc-acp cst pns32 vmb vvi np1, vvb po22 n1 av vvi p-acp n2, av d n1 vmb vbi vvn pp-f dt n1 pp-f dt n1 pp-f np1, (10) sermon (DIV1) 472 Page 166
2060 but it must also be understood of the light of their Conversations. but it must also be understood of the Light of their Conversations. cc-acp pn31 vmb av vbi vvn pp-f dt n1 pp-f po32 n2. (10) sermon (DIV1) 472 Page 166
2061 Now to shew wherein all Christians are in a capacity of adorning this Doctrine of God our Saviour. In general. Now to show wherein all Christians Are in a capacity of adorning this Doctrine of God our Saviour. In general. av pc-acp vvi c-crq d np1 vbr p-acp dt n1 pp-f vvg d n1 pp-f np1 po12 n1. p-acp n1. (10) sermon (DIV1) 472 Page 166
2062 By walking exactly according to the Rules of this Doctrine, as the councel of the Apostle is, Eph. 5.15. See then ye walk circumspectly, not as fools, but as wise. By walking exactly according to the Rules of this Doctrine, as the council of the Apostle is, Ephesians 5.15. See then you walk circumspectly, not as Fools, but as wise. p-acp vvg av-j vvg p-acp dt n2 pp-f d n1, c-acp dt n1 pp-f dt n1 vbz, np1 crd. vvb av pn22 vvb av-j, xx p-acp n2, cc-acp c-acp j. (10) sermon (DIV1) 473 Page 166
2063 To walk cicumspectly is to walk exactly, as the word NONLATINALPHABET in the Greek signifies. To walk cicumspectly is to walk exactly, as the word in the Greek signifies. pc-acp vvi av-j vbz pc-acp vvi av-j, c-acp dt n1 p-acp dt jp vvz. (10) sermon (DIV1) 473 Page 166
2064 Walk exactly and this is your wisdom, and not to walk exactly is the greatest folly: Walk exactly and this is your Wisdom, and not to walk exactly is the greatest folly: n1 av-j cc d vbz po22 n1, cc xx pc-acp vvi av-j vbz dt js n1: (10) sermon (DIV1) 473 Page 166
2065 not as fools, but as wish. not as Fools, but as wish. xx p-acp n2, cc-acp c-acp n1. (10) sermon (DIV1) 473 Page 166
2066 And oh what a lovely thing would Christianity appear to be in the eyes of them that are strangers to it, was there but that exactness in our lives that this Doctrine by its several Rules teacheth. And o what a lovely thing would Christianity appear to be in the eyes of them that Are Strangers to it, was there but that exactness in our lives that this Doctrine by its several Rules Teaches. cc uh q-crq dt j n1 vmd np1 vvi pc-acp vbi p-acp dt n2 pp-f pno32 cst vbr n2 p-acp pn31, vbds a-acp p-acp d n1 p-acp po12 n2 cst d n1 p-acp po31 j n2 vvz. (10) sermon (DIV1) 473 Page 166
2067 I shall speak to three things in opening this, 1. As to our Carriage to towards God 2. Towards others, To our Enemies. 2. Towards others, To our Friends. 3. Towards our selves. I shall speak to three things in opening this, 1. As to our Carriage to towards God 2. Towards Others, To our Enemies. 2. Towards Others, To our Friends. 3. Towards our selves. pns11 vmb vvi p-acp crd n2 p-acp vvg d, crd p-acp p-acp po12 n1 p-acp p-acp np1 crd p-acp n2-jn, p-acp po12 n2. crd p-acp n2-jn, p-acp po12 n2. crd p-acp po12 n2. (10) sermon (DIV1) 473 Page 167
2068 1. In respect of our Carriage towards God in following God fully. This Doctrine teacheth us to serve God with all out might and strength: 1. In respect of our Carriage towards God in following God Fully. This Doctrine Teaches us to serve God with all out might and strength: crd p-acp n1 pp-f po12 n1 p-acp np1 p-acp vvg np1 av-j. d n1 vvz pno12 pc-acp vvi np1 p-acp d av n1 cc n1: (10) sermon (DIV1) 474 Page 167
2069 this is exemplified by several paterns in Scripture. My soul followeth hard after thee, thou art my right hand. this is exemplified by several patterns in Scripture. My soul follows hard After thee, thou art my right hand. d vbz vvn p-acp j n2 p-acp n1. po11 n1 vvz av-j p-acp pno21, pns21 vb2r po11 j-jn n1. (10) sermon (DIV1) 474 Page 167
2070 And of Caleb it's said, Numb. 14. He followed God fully. We must not only serve God in some duties, which have nothing of reproach in them to our names, And of Caleb it's said, Numb. 14. He followed God Fully. We must not only serve God in Some duties, which have nothing of reproach in them to our names, cc pp-f np1 pn31|vbz vvd, j. crd pns31 vvd np1 av-j. pns12 vmb xx av-j vvi np1 p-acp d n2, r-crq vhb pix pp-f n1 p-acp pno32 p-acp po12 n2, (10) sermon (DIV1) 474 Page 167
2071 and nothing of prejudice to our concerns, but even in those duties by the observance of which we run the greatest hazard, and nothing of prejudice to our concerns, but even in those duties by the observance of which we run the greatest hazard, cc pix pp-f n1 p-acp po12 vvz, cc-acp av p-acp d n2 p-acp dt n1 pp-f r-crq pns12 vvb dt js n1, (10) sermon (DIV1) 474 Page 167
2072 as to all that is dear to us in this world: as to all that is dear to us in this world: c-acp p-acp d cst vbz j-jn p-acp pno12 p-acp d n1: (10) sermon (DIV1) 474 Page 167
2073 and to mind these heartily, and in good earnest, and because God Commands them, and because they are his Institutions. and to mind these heartily, and in good earnest, and Because God Commands them, and Because they Are his Institutions. cc pc-acp vvi d av-j, cc p-acp j n1, cc c-acp np1 vvz pno32, cc c-acp pns32 vbr po31 n2. (10) sermon (DIV1) 474 Page 167
2074 2. In shunning whatsoever might offend God; Psal. 119. I hat every false way. You that love the Lord, hate evil. Psal. 79.10. 2. In shunning whatsoever might offend God; Psalm 119. I hat every false Way. You that love the Lord, hate evil. Psalm 79.10. crd p-acp vvg r-crq vmd vvi np1; np1 crd pns11 n1 d j n1. pn22 cst vvb dt n1, vvb j-jn. np1 crd. (10) sermon (DIV1) 475 Page 167
2075 If there be any thing of love in the Soul to God, there cannot but be hatred of what ever is contrary to him: If there be any thing of love in the Soul to God, there cannot but be hatred of what ever is contrary to him: cs pc-acp vbb d n1 pp-f n1 p-acp dt n1 p-acp np1, a-acp vmbx p-acp vbi n1 pp-f r-crq av vbz j-jn p-acp pno31: (10) sermon (DIV1) 475 Page 167
2076 your hatred is never right unless it be grounded upon principles of love to God, You therefore hate evil because ye love God: your hatred is never right unless it be grounded upon principles of love to God, You Therefore hate evil Because you love God: po22 n1 vbz av j-jn cs pn31 vbb vvn p-acp n2 pp-f n1 p-acp np1, pn22 av vvi j-jn c-acp pn22 vvb np1: (10) sermon (DIV1) 475 Page 167
2077 How can I do this wickedness ond••n against God, said Joseph. Joseph might have prevented many dangers, which, How can I do this wickedness ond••n against God, said Joseph. Joseph might have prevented many dangers, which, c-crq vmb pns11 vdi d n1 vvn p-acp np1, vvd np1. np1 vmd vhi vvn d n2, r-crq, (10) sermon (DIV1) 475 Page 167
2078 because of his •o• complyance with his Mistresses temptation, he involved himself in; Because of his •o• compliance with his Mistress's temptation, he involved himself in; c-acp pp-f po31 n1 n1 p-acp po31 ng1 n1, pns31 vvn px31 p-acp; (10) sermon (DIV1) 475 Page 167
2079 but this Doctrine taught him not to allow himself in any thing that was offensive to God. but this Doctrine taught him not to allow himself in any thing that was offensive to God. cc-acp d n1 vvd pno31 xx pc-acp vvi px31 p-acp d n1 cst vbds j p-acp np1. (10) sermon (DIV1) 475 Page 168
2080 And so should we stand upon our watch and guard as those that are sensible of the corruptions of nature, And so should we stand upon our watch and guard as those that Are sensible of the corruptions of nature, cc av vmd pns12 vvi p-acp po12 n1 cc vvi p-acp d cst vbr j pp-f dt n2 pp-f n1, (10) sermon (DIV1) 475 Page 168
2081 and the activeness of Sathan to make use of those Corruptions to deceive us, and to draw us rrom God: and the activeness of Sathan to make use of those Corruptions to deceive us, and to draw us rrom God: cc dt n1 pp-f np1 pc-acp vvi n1 pp-f d n2 pc-acp vvi pno12, cc pc-acp vvi pno12 n1 np1: (10) sermon (DIV1) 475 Page 168
2082 and this Rule hath been practised by the people of God all along. Job made a Covenant with his eyes, David kept his mouth as with a bridle; and this Rule hath been practised by the people of God all along. Job made a Covenant with his eyes, David kept his Mouth as with a bridle; cc d n1 vhz vbn vvn p-acp dt n1 pp-f np1 d a-acp. np1 vvd dt n1 p-acp po31 n2, np1 vvd po31 n1 c-acp p-acp dt n1; (10) sermon (DIV1) 475 Page 168
2083 both of them by these Metaphorical expressions do signifie their watchfulness, and care to keep themselves from being led a side into sin, both of them by these Metaphorical expressions do signify their watchfulness, and care to keep themselves from being led a side into since, d pp-f pno32 p-acp d j n2 vdb vvi po32 n1, cc vvb pc-acp vvi px32 p-acp vbg vvn dt n1 p-acp n1, (10) sermon (DIV1) 475 Page 168
2084 or any thing that might be offensive to God. This is to adorn the Gospel when we thus carry it towards God. or any thing that might be offensive to God. This is to adorn the Gospel when we thus carry it towards God. cc d n1 cst vmd vbi j p-acp np1. d vbz pc-acp vvi dt n1 c-crq pns12 av vvb pn31 p-acp np1. (10) sermon (DIV1) 475 Page 168
2085 3. Not only to serve God, but to delight in his Service, and to take complacencie in every duty we perform, Delight thy self also in the Lord, 3. Not only to serve God, but to delight in his Service, and to take complacency in every duty we perform, Delight thy self also in the Lord, crd xx av-j pc-acp vvi np1, cc-acp pc-acp vvi p-acp po31 n1, cc pc-acp vvi n1 p-acp d n1 pns12 vvb, n1 po21 n1 av p-acp dt n1, (10) sermon (DIV1) 476 Page 168
2086 and he will give thee the desire of thine heart. and he will give thee the desire of thine heart. cc pns31 vmb vvi pno21 dt n1 pp-f po21 n1. (10) sermon (DIV1) 476 Page 168
2087 It is a dreadful Judgment that God threatned to execute upon his people Israel because they would not serve him with chearfulness in the abundance of all things, It is a dreadful Judgement that God threatened to execute upon his people Israel Because they would not serve him with cheerfulness in the abundance of all things, pn31 vbz dt j n1 cst np1 vvd pc-acp vvi p-acp po31 n1 np1 c-acp pns32 vmd xx vvi pno31 p-acp n1 p-acp dt n1 pp-f d n2, (10) sermon (DIV1) 476 Page 168
2088 therefore they should serve their Exemies in hunger, and cold, and nakedness, in the want of all things. Therefore they should serve their Enemies in hunger, and cold, and nakedness, in the want of all things. av pns32 vmd vvi po32 n2 p-acp n1, cc j-jn, cc n1, p-acp dt n1 pp-f d n2. (10) sermon (DIV1) 476 Page 168
2089 They changed their Master, and it was a sad change too. They changed their Master, and it was a sad change too. pns32 vvd po32 n1, cc pn31 vbds dt j n1 av. (10) sermon (DIV1) 476 Page 168
2090 It was the Commendation of the Apostles (in those times of persecution) when they could not profess this Gospel, It was the Commendation of the Apostles (in those times of persecution) when they could not profess this Gospel, pn31 vbds dt n1 pp-f dt n2 (p-acp d n2 pp-f n1) c-crq pns32 vmd xx vvi d n1, (10) sermon (DIV1) 476 Page 168
2091 but it would cost them dear, yet, (whatever their food was it had good sawce) they eat their meat with gladness and singleness of heart, rejoycing in the Holy Ghost. but it would cost them dear, yet, (whatever their food was it had good sauce) they eat their meat with gladness and singleness of heart, rejoicing in the Holy Ghost. cc-acp pn31 vmd vvi pno32 av-jn, av, (r-crq po32 n1 vbds pn31 vhd j n1) pns32 vvb po32 n1 p-acp n1 cc n1 pp-f n1, vvg p-acp dt j n1. (10) sermon (DIV1) 476 Page 168
2092 This duty hath been practised by all they have been sincere. This duty hath been practised by all they have been sincere. d n1 vhz vbn vvn p-acp d pns32 vhb vbn j. (10) sermon (DIV1) 476 Page 168
2093 St. Paul when he was canvasing the case with his own soul, and disputing with himself whether all was well with him or not, Rom. 7. in this took comfort, as to my inward man, I delight in the Law of God. Saint Paul when he was Canvassing the case with his own soul, and disputing with himself whither all was well with him or not, Rom. 7. in this took Comfort, as to my inward man, I delight in the Law of God. n1 np1 c-crq pns31 vbds vvg dt n1 p-acp po31 d n1, cc vvg p-acp px31 cs d vbds av p-acp pno31 cc xx, np1 crd p-acp d vvd n1, a-acp p-acp po11 j n1, pns11 vvb p-acp dt n1 pp-f np1. (10) sermon (DIV1) 476 Page 169
2094 I do not only do it, but I delight to do it. I do not only do it, but I delight to do it. pns11 vdb xx av-j vdi pn31, cc-acp pns11 vvb pc-acp vdi pn31. (10) sermon (DIV1) 476 Page 169
2095 To do what God commands, and to do it as our burthen, is unsuitable to this Doctrine, Rom. 7.21, 22. I find then a Law, that when I would do good, evil is present with me. To do what God commands, and to do it as our burden, is unsuitable to this Doctrine, Rom. 7.21, 22. I find then a Law, that when I would do good, evil is present with me. pc-acp vdi r-crq np1 vvz, cc pc-acp vdi pn31 p-acp po12 n1, vbz j p-acp d n1, np1 crd, crd pns11 vvb av dt n1, cst c-crq pns11 vmd vdi j, j-jn vbz j p-acp pno11. (10) sermon (DIV1) 476 Page 169
2096 It is natural for men to delight in nothig but sin, and to take pleasure in unrighteousness: It is natural for men to delight in nothing but since, and to take pleasure in unrighteousness: pn31 vbz j p-acp n2 pc-acp vvi p-acp pix cc-acp n1, cc pc-acp vvi n1 p-acp n1: (10) sermon (DIV1) 476 Page 169
2097 They are lovers of pleasure (saith the Apostle) more than lovers of God: They Are lovers of pleasure (Says the Apostle) more than lovers of God: pns32 vbr n2 pp-f n1 (vvz dt n1) av-dc cs n2 pp-f np1: (10) sermon (DIV1) 476 Page 169
2098 and he tells us, Rom. 1. last of some kind of Monsters among men, who knowing the Judgment of God, that they which commit such things are worthy of death, not only do the same, and he tells us, Rom. 1. last of Some kind of Monsters among men, who knowing the Judgement of God, that they which commit such things Are worthy of death, not only do the same, cc pns31 vvz pno12, np1 crd ord pp-f d n1 pp-f n2 p-acp n2, r-crq vvg dt n1 pp-f np1, cst pns32 r-crq vvb d n2 vbr j pp-f n1, xx av-j vdi dt d, (10) sermon (DIV1) 476 Page 169
2099 but have pleasure in them that do them. this is given as the true account of Gods severity against them: but have pleasure in them that do them. this is given as the true account of God's severity against them: cc-acp vhb n1 p-acp pno32 cst vdb pno32. d vbz vvn p-acp dt j n1 pp-f npg1 n1 p-acp pno32: (10) sermon (DIV1) 476 Page 169
2100 every part of our duty is our priviledge, God hath required nothing from us as our duty, every part of our duty is our privilege, God hath required nothing from us as our duty, d n1 pp-f po12 n1 vbz po12 n1, np1 vhz vvn pix p-acp pno12 p-acp po12 n1, (10) sermon (DIV1) 476 Page 169
2101 but it is as much to our present comfort, as our future happiness; it is only carnal reason that makes objections against the Commands of God; but it is as much to our present Comfort, as our future happiness; it is only carnal reason that makes objections against the Commands of God; cc-acp pn31 vbz p-acp av-d p-acp po12 j n1, c-acp po12 j-jn n1; pn31 vbz av-j j n1 cst vvz n2 p-acp dt vvz pp-f np1; (10) sermon (DIV1) 476 Page 169
2102 it is the Language of corrupt nature, When will the Sabbath be over? Amos 8 5. but the language of a gratious heart is, it is the Language of corrupt nature, When will the Sabbath be over? Amos 8 5. but the language of a gracious heart is, pn31 vbz dt n1 pp-f j n1, c-crq vmb dt n1 vbb a-acp? np1 crd crd p-acp dt n1 pp-f dt j n1 vbz, (10) sermon (DIV1) 476 Page 169
2103 When will there be a return of Sabbath opportunities, and of means for us to enjoy Communion with God? Natural men cannot be so sick of spiritual imployments, When will there be a return of Sabbath opportunities, and of means for us to enjoy Communion with God? Natural men cannot be so sick of spiritual employments, c-crq vmb pc-acp vbi dt n1 pp-f n1 n2, cc pp-f n2 p-acp pno12 pc-acp vvi n1 p-acp np1? j n2 vmbx vbi av j pp-f j n2, (10) sermon (DIV1) 476 Page 169
2104 as gratious souls are sick of worldly diversions, Rom. 8.15. He hath nto given us the spirit of bondage again to fear, but the spirit of adoption whereby we cry abba Father. as gracious Souls Are sick of worldly diversions, Rom. 8.15. He hath unto given us the Spirit of bondage again to Fear, but the Spirit of adoption whereby we cry abba Father. c-acp j n2 vbr j pp-f j n2, np1 crd. pns31 vhz p-acp vvn pno12 dt n1 pp-f n1 av pc-acp vvi, cc-acp dt n1 pp-f n1 c-crq pns12 vvb uh n1. (10) sermon (DIV1) 476 Page 169
2105 When we are able to look up to God as a Father, we cannot long endure his absence. When we Are able to look up to God as a Father, we cannot long endure his absence. c-crq pns12 vbr j pc-acp vvi a-acp p-acp np1 p-acp dt n1, pns12 vmbx av-j vvi po31 n1. (10) sermon (DIV1) 476 Page 169
2106 Absolom was sorely afflicted for his two years absence from David at Jerusalem, and that he might. see his Father. Absalom was sorely afflicted for his two Years absence from David At Jerusalem, and that he might. see his Father. np1 vbds av-j vvn p-acp po31 crd ng2 n1 p-acp np1 p-acp np1, cc cst pns31 vmd. vvb po31 n1. (10) sermon (DIV1) 476 Page 170
2107 But what ever langauge corrupt niture may speak, the great design of this Doctrine of God our Saviour (wherever it works effectually) where ever it comes in power) is to refine our affections and to purge out this dross, But what ever langauge corrupt niture may speak, the great Design of this Doctrine of God our Saviour (wherever it works effectually) where ever it comes in power) is to refine our affections and to purge out this dross, p-acp r-crq av vvi j n1 vmb vvi, dt j n1 pp-f d n1 pp-f np1 po12 n1 (c-crq pn31 vvz av-j) c-crq av pn31 vvz p-acp n1) vbz pc-acp vvi po12 n2 cc pc-acp vvi av d n1, (10) sermon (DIV1) 476 Page 170
2108 and toturn the whole bent of our hearts towards God, Psal. 63.1. My Soul longeth for thee: and toturn the Whole bent of our hearts towards God, Psalm 63.1. My Soul Longeth for thee: cc vvi dt j-jn n1 pp-f po12 n2 p-acp np1, np1 crd. po11 n1 vvz p-acp pno21: (10) sermon (DIV1) 476 Page 170
2109 and what we long for (while that is absent) makes us take no pleasure in what we enjoy; and what we long for (while that is absent) makes us take no pleasure in what we enjoy; cc r-crq pns12 av-j p-acp (cs d vbz j) vvz pno12 vvi dx n1 p-acp r-crq pns12 vvb; (10) sermon (DIV1) 476 Page 170
2110 A day in in thy presence is better than a thousand else where. Psal. 84.10. I had rather (said David ) be a door-kecper in the House of God, A day in in thy presence is better than a thousand Else where. Psalm 84.10. I had rather (said David) be a door-kecper in the House of God, dt n1 p-acp p-acp po21 n1 vbz jc cs dt crd av c-crq. np1 crd. pns11 vhd av-c (vvd np1) vbb dt j p-acp dt n1 pp-f np1, (10) sermon (DIV1) 476 Page 170
2111 than dwell in the Tents of wickedness, in the meanest rank of Ser. vants. than dwell in the Tents of wickedness, in the Meanest rank of Ser. vaunts. cs vvi p-acp dt n2 pp-f n1, p-acp dt js n1 pp-f np1 vvz. (10) sermon (DIV1) 476 Page 170
2112 And said the Prodigal, though I be but as a hired Servant, yet if am but one of thy Family I am well enough, it is more than I deserve. And said the Prodigal, though I be but as a hired Servant, yet if am but one of thy Family I am well enough, it is more than I deserve. cc vvd dt j-jn, cs pns11 vbb p-acp p-acp dt j-vvn n1, av cs vbm cc-acp pi pp-f po21 n1 pns11 vbm av av-d, pn31 vbz dc cs pns11 vvb. (10) sermon (DIV1) 476 Page 170
2113 It is good for me to draw nigh to God: It is good for me to draw High to God: pn31 vbz j p-acp pno11 pc-acp vvi av-j p-acp np1: (10) sermon (DIV1) 476 Page 170
2114 he speaks of it as on experienced truth, and that he sought for, and took pleasure in; he speaks of it as on experienced truth, and that he sought for, and took pleasure in; pns31 vvz pp-f pn31 a-acp p-acp j-vvn n1, cc cst pns31 vvd p-acp, cc vvd n1 p-acp; (10) sermon (DIV1) 476 Page 170
2115 One thing have I desired of the Lord, and that will I seek after, &c. Psal. 27.4. One thing have I desired of the Lord, and that will I seek After, etc. Psalm 27.4. crd n1 vhb pns11 vvn pp-f dt n1, cc cst vmb pns11 vvi a-acp, av np1 crd. (10) sermon (DIV1) 476 Page 170
2116 Now not only to engage in the duties of of Religion, but to account them our delight, our chiefest refreshment, Now not only to engage in the duties of of Religion, but to account them our delight, our chiefest refreshment, av xx av-j pc-acp vvi p-acp dt n2 pp-f pp-f n1, cc-acp pc-acp vvi pno32 po12 n1, po12 js-jn n1, (10) sermon (DIV1) 477 Page 170
2117 and to be of nothing so impatient as the want of those Opportunities, is that which this Doctrine of God our Saviour teacheth us, viz. to delight our selves in God. and to be of nothing so impatient as the want of those Opportunities, is that which this Doctrine of God our Saviour Teaches us, viz. to delight our selves in God. cc pc-acp vbi pp-f pix av j c-acp dt n1 pp-f d n2, vbz d r-crq d n1 pp-f np1 po12 n1 vvz pno12, n1 pc-acp vvi po12 n2 p-acp np1. (10) sermon (DIV1) 477 Page 170
2118 4. To devolve all our care upon God; Casting all your cares upon him, for he careth for you. 4. To devolve all our care upon God; Casting all your Cares upon him, for he Careth for you. crd p-acp vvi d po12 n1 p-acp np1; vvg d po22 n2 p-acp pno31, c-acp pns31 vvz p-acp pn22. (10) sermon (DIV1) 478 Page 170
2119 Though yo many meet with losses and troubles that may come upon you as thick as Jobs troubles came upon him, Though the many meet with losses and Troubles that may come upon you as thick as Jobs Troubles Come upon him, cs pn22 d vvi p-acp n2 cc n2 cst vmb vvi p-acp pn22 p-acp j c-acp n2 n2 vvd p-acp pno31, (10) sermon (DIV1) 478 Page 170
2120 even as the Waves of the Sea, one upon the neck of the other, yet to be quiet and calm. even as the Waves of the Sea, one upon the neck of the other, yet to be quiet and Cam. av c-acp dt n2 pp-f dt n1, pi p-acp dt n1 pp-f dt n-jn, av pc-acp vbi j-jn cc j-jn. (10) sermon (DIV1) 478 Page 171
2121 5. This Doctrine teacheth us to devote our whole selves to him without any reservation, and this commanded, and practised: 5. This Doctrine Teaches us to devote our Whole selves to him without any reservation, and this commanded, and practised: crd d n1 vvz pno12 pc-acp vvi po12 j-jn n2 p-acp pno31 p-acp d n1, cc d vvn, cc vvn: (10) sermon (DIV1) 479 Page 171
2122 Thou shalt love the Lord thy God with all thy might, with all thy strength, and with all thy Soul. And we find this in the practice of Gods people, as to their endeavours: Thou shalt love the Lord thy God with all thy might, with all thy strength, and with all thy Soul. And we find this in the practice of God's people, as to their endeavours: pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, p-acp d po21 n1, cc p-acp d po21 n1 cc pns12 vvb d p-acp dt n1 pp-f npg1 n1, c-acp p-acp po32 n2: (10) sermon (DIV1) 479 Page 171
2123 Praise the Lord O my Soul, and all that is within me, Praise his holy Name, Psal. 103.1. With my whole heart have I sought thee, Psal. 119.10. This Doctrine directs all to give up their whole selves to God, and thus, Psal. 73.25. Whom have I in heaven but thee? &c. all was nothing in comparison of God. Praise the Lord Oh my Soul, and all that is within me, Praise his holy Name, Psalm 103.1. With my Whole heart have I sought thee, Psalm 119.10. This Doctrine directs all to give up their Whole selves to God, and thus, Psalm 73.25. Whom have I in heaven but thee? etc. all was nothing in comparison of God. vvb dt n1 uh po11 n1, cc d cst vbz p-acp pno11, vvb po31 j n1, np1 crd. p-acp po11 j-jn n1 vhb pns11 vvn pno21, np1 crd. d n1 vvz d pc-acp vvi a-acp po32 j-jn n2 p-acp np1, cc av, np1 crd. ro-crq vhb pns11 p-acp n1 p-acp pno21? av d vbds pix p-acp n1 pp-f np1. (10) sermon (DIV1) 479 Page 171
2124 6. To be satisfied with, and thankful for sincere Consciences, though we be guilty of many failings, 6. To be satisfied with, and thankful for sincere Consciences, though we be guilty of many failings, crd pc-acp vbi vvn p-acp, cc j p-acp j n2, cs pns12 vbb j pp-f d n2-vvg, (10) sermon (DIV1) 480 Page 171
2125 and whatever we meet with in Gods service: and whatever we meet with in God's service: cc r-crq pns12 vvb p-acp p-acp ng1 n1: (10) sermon (DIV1) 480 Page 171
2126 though we have never so great oppositions, yet if we can but approve our hearts to he sincere to God; though we have never so great oppositions, yet if we can but approve our hearts to he sincere to God; cs pns12 vhb av-x av j n2, av cs pns12 vmb cc-acp vvi po12 n2 p-acp pns31 j p-acp np1; (10) sermon (DIV1) 480 Page 171
2127 this was the comfort of all the holy men of God. Though David designed this, and desired to be instrumental in building the Lord a house, this was the Comfort of all the holy men of God. Though David designed this, and desired to be instrumental in building the Lord a house, d vbds dt n1 pp-f d dt j n2 pp-f np1. cs np1 vvn d, cc vvd pc-acp vbi j p-acp vvg dt n1 dt n1, (10) sermon (DIV1) 480 Page 171
2128 though he had not that honor allowed him, yet he rejoyced in this, that God had put it into his heart, 1 Chron. 29.10, 11. Then the people rejoyced for that they offered willingly. though he had not that honour allowed him, yet he rejoiced in this, that God had put it into his heart, 1 Chronicles 29.10, 11. Then the people rejoiced for that they offered willingly. cs pns31 vhd xx d n1 vvd pno31, av pns31 vvd p-acp d, cst np1 vhd vvn pn31 p-acp po31 n1, vvn np1 crd, crd av dt n1 vvd p-acp cst pns32 vvd av-j. (10) sermon (DIV1) 480 Page 171
2129 David the King rejoyced with great joy, wherefore David blessed the Lord before all the Congregation: David the King rejoiced with great joy, Wherefore David blessed the Lord before all the Congregation: np1 dt n1 vvd p-acp j n1, c-crq np1 vvd dt n1 p-acp d dt n1: (10) sermon (DIV1) 480 Page 171
2130 he accounted it an honor to be imployed in the work; but that he made it sincerely his aim was his comfort. he accounted it an honour to be employed in the work; but that he made it sincerely his aim was his Comfort. pns31 vvd pn31 dt n1 pc-acp vbi vvn p-acp dt n1; cc-acp cst pns31 vvd pn31 av-j po31 n1 vbds po31 n1. (10) sermon (DIV1) 480 Page 171
2131 So Saint Paul. though he found many infirmities in himself, yet because he was sincere, God did afford him eminent assistance, I will glory in my infirmities, 2 Cor. 12.9. because when I am weak in my self, then am I strong in Christ Jesus. So Saint Paul. though he found many infirmities in himself, yet Because he was sincere, God did afford him eminent assistance, I will glory in my infirmities, 2 Cor. 12.9. Because when I am weak in my self, then am I strong in christ jesus. av n1 np1. cs pns31 vvd d n2 p-acp px31, av c-acp pns31 vbds j, np1 vdd vvi pno31 j n1, pns11 vmb vvi p-acp po11 n2, crd np1 crd. c-acp c-crq pns11 vbm j p-acp po11 n1, av vbm pns11 j p-acp np1 np1. (10) sermon (DIV1) 480 Page 172
2132 So he speaks of it as the common support of all believers, viz. their sincerity: 2 Cor, 1.12. This is our rejoycing, the testimony of Consciences, that in simplicity and Godly sincerity we have had our conversations in the world; So he speaks of it as the Common support of all believers, viz. their sincerity: 2 Cor, 1.12. This is our rejoicing, the testimony of Consciences, that in simplicity and Godly sincerity we have had our conversations in the world; av pns31 vvz pp-f pn31 p-acp dt j n1 pp-f d n2, n1 po32 n1: crd fw-la, crd. d vbz po12 vvg, dt n1 pp-f n2, cst p-acp n1 cc j n1 pns12 vhb vhn po12 n2 p-acp dt n1; (10) sermon (DIV1) 480 Page 172
2133 though we have not been without our failings nor oppositions, yet this is that which comforts us against both, that God hath honoured us to be sincere; though we have not been without our failings nor oppositions, yet this is that which comforts us against both, that God hath honoured us to be sincere; cs pns12 vhb xx vbn p-acp po12 n2-vvg cc n2, av d vbz d r-crq vvz pno12 p-acp d, cst np1 vhz vvn pno12 pc-acp vbi j; (10) sermon (DIV1) 480 Page 172
2134 though we have met with many troubles, yet we have our rejoycings in the midst of our sorrows, and this is our comfort. though we have met with many Troubles, yet we have our rejoicings in the midst of our sorrows, and this is our Comfort. cs pns12 vhb vvn p-acp d n2, av pns12 vhb po12 n2 p-acp dt n1 pp-f po12 n2, cc d vbz po12 n1. (10) sermon (DIV1) 480 Page 172
2135 7. To moderate our affections to all things here below, so far as they are diversions from our converse with God. 7. To moderate our affections to all things Here below, so Far as they Are diversions from our converse with God. crd p-acp vvi po12 n2 p-acp d n2 av a-acp, av av-j c-acp pns32 vbr n2 p-acp po12 n1 p-acp np1. (10) sermon (DIV1) 481 Page 172
2136 This Doctrine teacheth us the greatest magnanimity, the highest courag, the truest generosity, and nobleness of spirit that can possibly be found; This Doctrine Teaches us the greatest magnanimity, the highest courage, the Truest generosity, and nobleness of Spirit that can possibly be found; d n1 vvz pno12 dt js n1, dt js n1, dt js n1, cc n1 pp-f n1 cst vmb av-j vbi vvn; (10) sermon (DIV1) 481 Page 172
2137 that is a true great spirit which can contemn all the great things of this world. that is a true great Spirit which can contemn all the great things of this world. d vbz dt j j n1 r-crq vmb vvi d dt j n2 pp-f d n1. (10) sermon (DIV1) 481 Page 172
2138 You read Moses, though he had the opportunity of being Pharaohs Successor in Egypt, yet he refused to be called the Son of Pharaohs daughter, Heb. 11. chusing rather to suffer affliction with the people of God, &c. esteeming the reproach of Christ greater riches than the treasures of Egypt. You read Moses, though he had the opportunity of being Pharaohs Successor in Egypt, yet he refused to be called the Son of Pharaohs daughter, Hebrew 11. choosing rather to suffer affliction with the people of God, etc. esteeming the reproach of christ greater riches than the treasures of Egypt. pn22 vvb np1, c-acp pns31 vhd dt n1 pp-f vbg np1 n1 p-acp np1, av pns31 vvd pc-acp vbi vvn dt n1 pp-f np1 n1, np1 crd vvg av-c pc-acp vvi n1 p-acp dt n1 pp-f np1, av vvg dt n1 pp-f np1 jc n2 cs dt n2 pp-f np1. (10) sermon (DIV1) 481 Page 172
2139 This Doctrine acquaints us with such comforts, with such priviledges, with such refreshments as render all the most tempting objects in the world inconsiderable. This Doctrine acquaints us with such comforts, with such privileges, with such refreshments as render all the most tempting objects in the world inconsiderable. d n1 vvz pno12 p-acp d n2, p-acp d n2, p-acp d n2 c-acp vvb d dt av-ds j-vvg n2 p-acp dt n1 j. (10) sermon (DIV1) 481 Page 172
2140 8. To carry it towards God with quietness and submission to his Providences. God loves a chearful giver, and doer, and sufferer, Rom. 5.3. and not only so, but we glory in tribulation also: this is a high pitch: 8. To carry it towards God with quietness and submission to his Providences. God loves a cheerful giver, and doer, and sufferer, Rom. 5.3. and not only so, but we glory in tribulation also: this is a high pitch: crd p-acp vvi pn31 p-acp np1 p-acp n1 cc n1 p-acp po31 n2. np1 vvz dt j n1, cc n1, cc n1, np1 crd. cc xx av-j av, cc-acp pns12 vvb p-acp n1 av: d vbz dt j n1: (10) sermon (DIV1) 482 Page 172
2141 they suffered joyfully the •p•yling of their goods, Heb. 10.34. This is a point, to lose all, and yet to be chearful, and yet to rejoyce: they suffered joyfully the •p•yling of their goods, Hebrew 10.34. This is a point, to loose all, and yet to be cheerful, and yet to rejoice: pns32 vvd av-j dt n-vvg pp-f po32 n2-j, np1 crd. d vbz dt n1, pc-acp vvi d, cc av pc-acp vbi j, cc av pc-acp vvi: (10) sermon (DIV1) 482 Page 173
2142 Now what ever troubles we may meet with, this Doctrine pacifies and quiets us, and makes us chearful in the midst of those troubles; Now what ever Troubles we may meet with, this Doctrine pacifies and quiets us, and makes us cheerful in the midst of those Troubles; av q-crq av vvz pns12 vmb vvi p-acp, d n1 vvz cc vvz pno12, cc vvz pno12 j p-acp dt n1 pp-f d n2; (10) sermon (DIV1) 482 Page 173
2143 it tells us that no troubles befall us but what come from God. it tells us that no Troubles befall us but what come from God. pn31 vvz pno12 cst dx n2 vvi pno12 p-acp r-crq vvb p-acp np1. (10) sermon (DIV1) 482 Page 173
2144 Afflictions arise not out of the ground, nor troubles out of the dust, but God lifts up and casts down. Afflictions arise not out of the ground, nor Troubles out of the dust, but God lifts up and Cast down. n2 vvb xx av pp-f dt n1, ccx vvz av pp-f dt n1, cc-acp np1 vvz a-acp cc vvz a-acp. (10) sermon (DIV1) 482 Page 173
2145 It teacheth us that God is wise, and knows what is best for us, and that it is much better for us to be in his carving than our own; It Teaches us that God is wise, and knows what is best for us, and that it is much better for us to be in his carving than our own; pn31 vvz pno12 d n1 vbz j, cc vvz r-crq vbz js p-acp pno12, cc cst pn31 vbz av-d jc p-acp pno12 pc-acp vbi p-acp po31 n-vvg av po12 d; (10) sermon (DIV1) 482 Page 173
2146 and that that cannot be amiss that is of Gods doing, who is both wise, and that that cannot be amiss that is of God's doing, who is both wise, cc d cst vmbx vbi av cst vbz pp-f ng1 vdg, r-crq vbz d j, (10) sermon (DIV1) 482 Page 173
2147 and able, and faithful, and in all these Infinite. I remember a passage of one, who when he was threatned to be persecuted, imprisoned, tormented, replied, O blessed be God you have not the power of Heaven nor Hell, you cannot promise to bring me into the one, and able, and faithful, and in all these Infinite. I Remember a passage of one, who when he was threatened to be persecuted, imprisoned, tormented, replied, Oh blessed be God you have not the power of Heaven nor Hell, you cannot promise to bring me into the one, cc j, cc j, cc p-acp d d j. pns11 vvb dt n1 pp-f crd, r-crq c-crq pns31 vbds vvn pc-acp vbi vvn, vvn, j-vvn, vvd, uh j-vvn vbi n1 pn22 vhb xx dt n1 pp-f n1 ccx n1, pn22 vmbx vvi pc-acp vvi pno11 p-acp dt crd, (10) sermon (DIV1) 482 Page 173
2148 or to throw me into the other, these are beyond your power; but God deserves to be trusted in, and relied upon. or to throw me into the other, these Are beyond your power; but God deserves to be trusted in, and relied upon. cc pc-acp vvi pno11 p-acp dt n-jn, d vbr p-acp po22 n1; cc-acp np1 vvz pc-acp vbi vvn p-acp, cc vvd p-acp. (10) sermon (DIV1) 482 Page 173
2149 3. To approve our selves to God in sparing no costs nor pains in his service. 3. To approve our selves to God in sparing no costs nor pains in his service. crd p-acp vvi po12 n2 p-acp np1 p-acp vvg dx n2 ccx n2 p-acp po31 n1. (10) sermon (DIV1) 483 Page 173
2150 David did disdain to serve God with that which cost him nothing; David did disdain to serve God with that which cost him nothing; np1 vdd vvi pc-acp vvi np1 p-acp d r-crq vvd pno31 pix; (10) sermon (DIV1) 483 Page 173
2151 so should we though the service of God be costly to us upon other accounts, to pray, so should we though the service of God be costly to us upon other accounts, to pray, av vmd pns12 cs dt n1 pp-f np1 vbb j p-acp pno12 p-acp j-jn n2, pc-acp vvi, (10) sermon (DIV1) 483 Page 173
2152 and to hear, and to meditate, though it should cost us the sweat of our Souls, and to hear, and to meditate, though it should cost us the sweat of our Souls, cc pc-acp vvi, cc pc-acp vvi, cs pn31 vmd vvi pno12 dt n1 pp-f po12 n2, (10) sermon (DIV1) 483 Page 173
2153 though it should cost us pains and labour, so we do but discharge these duties aright, vet we should think all well imployed, Mal. 1 8.14. Cursed be the deceiver, who having a malé in his flock offers. though it should cost us pains and labour, so we do but discharge these duties aright, vet we should think all well employed, Malachi 1 8.14. Cursed be the deceiver, who having a malé in his flock offers. cs pn31 vmd vvi pno12 n2 cc n1, av pns12 vdb p-acp vvi d n2 av, zz pns12 vmd vvi d av vvn, np1 crd crd. vvd vbi dt n1, r-crq vhg dt fw-fr p-acp po31 n1 vvz. (10) sermon (DIV1) 483 Page 173
2154 to God a female, or a corrupt thing: to God a female, or a corrupt thing: p-acp np1 dt j-jn, cc dt j n1: (10) sermon (DIV1) 483 Page 173
2155 do you present that to God that you dare not present to you earthly Magistrate, cursed be that deceiver. do you present that to God that you Dare not present to you earthly Magistrate, cursed be that deceiver. vdb pn22 j cst p-acp np1 cst pn22 vvb xx j p-acp pn22 j n1, j-vvn vbb d n1. (10) sermon (DIV1) 483 Page 174
2156 I am a great God (saith the Lord) of Hosts, and my Name is dreadful among the Heathen, I am a great God (Says the Lord) of Hosts, and my Name is dreadful among the Heathen, pns11 vbm dt j np1 (vvz dt n1) pp-f n2, cc po11 n1 vbz j p-acp dt j-jn, (10) sermon (DIV1) 483 Page 174
2157 and I will make it dreadful among you, if you carry it thus towards me. and I will make it dreadful among you, if you carry it thus towards me. cc pns11 vmb vvi pn31 j p-acp pn22, cs pn22 vvb pn31 av p-acp pno11. (10) sermon (DIV1) 483 Page 174
2158 1. P. To injoyn a confinement of our zeal, activity and earnestness unto the service of God; 1. P. To enjoin a confinement of our zeal, activity and earnestness unto the service of God; crd np1 pc-acp vvi dt n1 pp-f po12 n1, n1 cc n1 p-acp dt n1 pp-f np1; (10) sermon (DIV1) 484 Page 174
2159 it is good to be zealous, but in what? in this, in the service of God, it is good to be zealous, but in what? in this, in the service of God, pn31 vbz j pc-acp vbi j, cc-acp p-acp q-crq? p-acp d, p-acp dt n1 pp-f np1, (10) sermon (DIV1) 484 Page 174
2160 and the concerns of his Name; it is good to be zealous in a good matter; and the concerns of his Name; it is good to be zealous in a good matter; cc dt vvz pp-f po31 n1; pn31 vbz j pc-acp vbi j p-acp dt j n1; (10) sermon (DIV1) 484 Page 174
2161 zeal is an excellent affection, it is the heighth of our affection, but it must be well fixt, otherwise it is dangerous: zeal is an excellent affection, it is the height of our affection, but it must be well fixed, otherwise it is dangerous: n1 vbz dt j n1, pn31 vbz dt n1 pp-f po12 n1, cc-acp pn31 vmb vbi av vvn, av pn31 vbz j: (10) sermon (DIV1) 484 Page 174
2162 you find how resolute the people of God have been of old and how zealous in the service of God, Josh. 24.15. But as for me and my house we will serve the Lord: you find how resolute the people of God have been of old and how zealous in the service of God, Josh. 24.15. But as for me and my house we will serve the Lord: pn22 vvb c-crq j dt n1 pp-f np1 vhb vbn pp-f j cc c-crq j p-acp dt n1 pp-f np1, np1 crd. p-acp c-acp p-acp pno11 cc po11 n1 pns12 vmb vvi dt n1: (10) sermon (DIV1) 484 Page 174
2163 Do you take your course, choose whom you will serve, whether the Idols of the Nations wherein you live, Do you take your course, choose whom you will serve, whither the Idols of the nations wherein you live, vdb pn22 vvi po22 n1, vvb r-crq pn22 vmb vvi, cs dt n2 pp-f dt n2 c-crq pn22 vvb, (10) sermon (DIV1) 484 Page 174
2164 or whether you will serve the true God, but as for me and my house we will serve the Lord. or whither you will serve the true God, but as for me and my house we will serve the Lord. cc cs pn22 vmb vvi dt j np1, cc-acp c-acp p-acp pno11 cc po11 n1 pns12 vmb vvi dt n1. (10) sermon (DIV1) 484 Page 174
2165 Joshua speaks first for himself, and then for his family; joshua speaks First for himself, and then for his family; np1 vvz ord p-acp px31, cc av p-acp po31 n1; (10) sermon (DIV1) 484 Page 174
2166 he uses this kinde of provocation as a prudential and pressing Argument, that would prevail with the people to renounce all their Idols, he uses this kind of provocation as a prudential and pressing Argument, that would prevail with the people to renounce all their Idols, pns31 vvz d n1 pp-f n1 p-acp dt j cc j-vvg n1, cst vmd vvi p-acp dt n1 pc-acp vvi d po32 n2, (10) sermon (DIV1) 484 Page 174
2167 and to submit themselves cordially and heartily to the service of God: there is a moderation indeed that is allowable, yea, necessary, which is a duty; and to submit themselves cordially and heartily to the service of God: there is a moderation indeed that is allowable, yea, necessary, which is a duty; cc pc-acp vvi px32 av-j cc av-j p-acp dt n1 pp-f np1: pc-acp vbz dt n1 av cst vbz j, uh, j, r-crq vbz dt n1; (10) sermon (DIV1) 484 Page 174
2168 but moderation in the things of God, and an indifferencie therein, is a detestable luke-warmness; because thou art neither hot nor cold, I will spew thee out of my mouth: but moderation in the things of God, and an indifferency therein, is a detestable lukewarmness; Because thou art neither hight nor cold, I will spew thee out of my Mouth: cc-acp n1 p-acp dt n2 pp-f np1, cc dt n1 av, vbz dt j j; c-acp pns21 vb2r dx j ccx j-jn, pns11 vmb vvi pno21 av pp-f po11 n1: (10) sermon (DIV1) 484 Page 174
2169 the service of God we are commanded to perform with our might and strength to the utmost. the service of God we Are commanded to perform with our might and strength to the utmost. dt n1 pp-f np1 pns12 vbr vvn pc-acp vvi p-acp po12 n1 cc n1 p-acp dt j. (10) sermon (DIV1) 484 Page 175
2170 Not slothful in business, but fervent in Spirit serving the Lord. Not slothful in business, but fervent in Spirit serving the Lord. xx j p-acp n1, cc-acp j p-acp n1 vvg dt n1. (10) sermon (DIV1) 484 Page 175
2171 Lastly, This Doctrine teacheth us in all these respects together to honour God, and thereby to adorn his Gospel, in following its Rules fully and universally in keeping close to his institutions in all our courses. Lastly, This Doctrine Teaches us in all these respects together to honour God, and thereby to adorn his Gospel, in following its Rules Fully and universally in keeping close to his institutions in all our courses. ord, d n1 vvz pno12 p-acp d d n2 av p-acp n1 np1, cc av pc-acp vvi po31 n1, p-acp vvg po31 n2 av-j cc av-j p-acp vvg av-j p-acp po31 n2 p-acp d po12 n2. (10) sermon (DIV1) 485 Page 175
2172 The Religion this Doctrine teacheth admits of no mixtures: It is pure Religion and undefiled, Jam. 1.27. we must not vary from his institutions in any thing we perform to him in the duties of his worship. The Religion this Doctrine Teaches admits of no mixtures: It is pure Religion and undefiled, Jam. 1.27. we must not vary from his institutions in any thing we perform to him in the duties of his worship. dt n1 d n1 vvz vvz pp-f dx n2: pn31 vbz j n1 cc j, np1 crd. pns12 vmb xx vvi p-acp po31 n2 p-acp d n1 pns12 vvb p-acp pno31 p-acp dt n2 pp-f po31 n1. (10) sermon (DIV1) 485 Page 175
2173 1. In respect of the Object; we must not joyn any thing with God as the Object of morship; 1. In respect of the Object; we must not join any thing with God as the Object of morship; crd p-acp n1 pp-f dt n1; pns12 vmb xx vvi d n1 p-acp np1 p-acp dt n1 pp-f n1; (10) sermon (DIV1) 486 Page 175
2174 this hath been the miscarriage of the greatest part of the world in former Ages; we must not joyn Idols with God; this hath been the miscarriage of the greatest part of the world in former Ages; we must not join Idols with God; d vhz vbn dt n1 pp-f dt js n1 pp-f dt n1 p-acp j n2; pns12 vmb xx vvi n2 p-acp np1; (10) sermon (DIV1) 486 Page 175
2175 this was the sin of the Jews, 1 Kings 18.21. Elijah adjured the people, saying, if God be God, serve him; this was the since of the jews, 1 Kings 18.21. Elijah adjured the people, saying, if God be God, serve him; d vbds dt n1 pp-f dt np2, crd n2 crd. np1 vvn dt n1, vvg, cs np1 vbb np1, vvb pno31; (10) sermon (DIV1) 486 Page 175
2176 if Baal be God serve him: why halt you between God and Baal: if Baal be God serve him: why halt you between God and Baal: cs np1 vbb np1 vvi pno31: q-crq vvb pn22 p-acp np1 cc np1: (10) sermon (DIV1) 486 Page 175
2177 If these be the Institutions of God follow them, if not follow others that are so. If these be the Institutions of God follow them, if not follow Others that Are so. cs d vbb dt n2 pp-f np1 vvb pno32, cs xx vvi n2-jn cst vbr av. (10) sermon (DIV1) 486 Page 175
2178 Again, we must not joyn Saints nor Angels with God in his worship: this is the great miscarriage of the Papists; Again, we must not join Saints nor Angels with God in his worship: this is the great miscarriage of the Papists; av, pns12 vmb xx vvi n2 ccx n2 p-acp np1 p-acp po31 n1: d vbz dt j n1 pp-f dt njp2; (10) sermon (DIV1) 487 Page 175
2179 it was foretold by the Apostle, Col. 18. we must not joyn any thing with God as the Object of our love, Matth. 6.24. No man can serve two Masters (be sure not two Masters whose Commands are so contrary each to other) for he will love the one and hate the other. it was foretold by the Apostle, Col. 18. we must not join any thing with God as the Object of our love, Matthew 6.24. No man can serve two Masters (be sure not two Masters whose Commands Are so contrary each to other) for he will love the one and hate the other. pn31 vbds vvn p-acp dt n1, np1 crd pns12 vmb xx vvi d n1 p-acp np1 p-acp dt n1 pp-f po12 n1, np1 crd. dx n1 vmb vvi crd n2 (vbi j xx crd n2 r-crq vvz vbr av j-jn d p-acp n-jn) c-acp pns31 vmb vvi dt crd cc vvb dt j-jn. (10) sermon (DIV1) 487 Page 175
2180 Again, we must not joyn our lusts with God, that is the worst of all, Matth. 16.24. Then said Jesus, if any man will come after me, let him deny himself. Matth. 29.30. If thy right eye offend thee, pluck it out and cact or from thee; Again, we must not join our Lustiest with God, that is the worst of all, Matthew 16.24. Then said jesus, if any man will come After me, let him deny himself. Matthew 29.30. If thy right eye offend thee, pluck it out and cact or from thee; av, pns12 vmb xx vvi po12 n2 p-acp np1, cst vbz dt js pp-f d, np1 crd. av vvd np1, cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31. np1 crd. cs po21 j-jn n1 vvb pno21, vvb pn31 av cc vvi cc p-acp pno21; (10) sermon (DIV1) 488 Page 175
2181 and if thy right hand offend thee, cut it off and cast it from thee. Nothing less than the intireness of our whole man is due to God. and if thy right hand offend thee, Cut it off and cast it from thee. Nothing less than the entireness of our Whole man is due to God. cc cs po21 j-jn n1 vvi pno21, vvb pn31 a-acp cc vvn pn31 p-acp pno21. np1 av-dc cs dt n1 pp-f po12 j-jn n1 vbz j-jn p-acp np1. (10) sermon (DIV1) 488 Page 176
2182 So in the Rules of Gods worship there must be no mixture. We must not joyn humane Traditions with Divine Institutions: So in the Rules of God's worship there must be no mixture. We must not join humane Traditions with Divine Institutions: av p-acp dt n2 pp-f npg1 n1 a-acp vmb vbi dx n1. pns12 vmb xx vvi j n2 p-acp j-jn n2: (10) sermon (DIV1) 488 Page 176
2183 this was the great miscarriage of the Scribes and Pharisees in their Doctrines, and of other Jews who followed that Doctrine. this was the great miscarriage of the Scribes and Pharisees in their Doctrines, and of other jews who followed that Doctrine. d vbds dt j n1 pp-f dt n2 cc np2 p-acp po32 n2, cc pp-f j-jn np2 r-crq vvd cst n1. (10) sermon (DIV1) 489 Page 176
2184 In vain do they worship me, teaching for Doctrine the Traditions of men, Matth. 15.19. Again, we must not mingle our own fancies with Gods Institutions: In vain do they worship me, teaching for Doctrine the Traditions of men, Matthew 15.19. Again, we must not mingle our own fancies with God's Institutions: p-acp j vdb pns32 vvb pno11, vvg p-acp n1 dt n2 pp-f n2, np1 crd. av, pns12 vmb xx vvi po12 d n2 p-acp npg1 n2: (10) sermon (DIV1) 489 Page 176
2185 this was the sin of Nadah and Abihu, Lev. 10.1, 2. they offered strange fire: it was fire which was neither commanded nor forbidden, this was the since of Nadah and Abihu, Lev. 10.1, 2. they offered strange fire: it was fire which was neither commanded nor forbidden, d vbds dt n1 pp-f uh cc np1, np1 crd, crd pns32 vvd j n1: pn31 vbds n1 r-crq vbds av-dx vvn ccx vvn, (10) sermon (DIV1) 490 Page 176
2186 but because it was not commanded, therefore they drew the severity of God upon them, fire came down from Heaven and destroyed them If you have not a Command from God for what you do in his worship, you can expect then no other answer from God: but Because it was not commanded, Therefore they drew the severity of God upon them, fire Come down from Heaven and destroyed them If you have not a Command from God for what you do in his worship, you can expect then no other answer from God: cc-acp c-acp pn31 vbds xx vvn, av pns32 vvd dt n1 pp-f np1 p-acp pno32, n1 vvd a-acp p-acp n1 cc vvd pno32 cs pn22 vhb xx dt n1 p-acp np1 p-acp r-crq pn22 vdb p-acp po31 n1, pn22 vmb vvi av av-dx j-jn n1 p-acp np1: (10) sermon (DIV1) 490 Page 176
2187 but that Isa. 1.11, 12. Who hath required these things at your hands. but that Isaiah 1.11, 12. Who hath required these things At your hands. cc-acp cst np1 crd, crd r-crq vhz vvn d n2 p-acp po22 n2. (10) sermon (DIV1) 490 Page 176
2188 Though you take never so much pains in serving God, if it be not the way of Gods appointment you can expect no acceptance of it. Though you take never so much pains in serving God, if it be not the Way of God's appointment you can expect no acceptance of it. cs pn22 vvb av av d n2 p-acp vvg np1, cs pn31 vbb xx dt n1 pp-f npg1 n1 pn22 vmb vvi dx n1 pp-f pn31. (10) sermon (DIV1) 490 Page 176
2189 Again, We must not joyn the modes and customes of the times and places in which we live, with the Ordinances and Appointments of God, Lev. 18.3, 5. this charge is given by God as his express Command, ver. 3. After the doings of the Land of Egypt wherein ye dwelt, ye shall not do. Again, We must not join the modes and customs of the times and places in which we live, with the Ordinances and Appointments of God, Lev. 18.3, 5. this charge is given by God as his express Command, ver. 3. After the doings of the Land of Egypt wherein you dwelled, you shall not do. av, pns12 vmb xx vvi dt n2-j cc n2 pp-f dt n2 cc n2 p-acp r-crq pns12 vvb, p-acp dt n2 cc n2 pp-f np1, np1 crd, crd d n1 vbz vvn p-acp np1 p-acp po31 j n1, fw-la. crd p-acp dt n2-vdg pp-f dt n1 pp-f np1 c-crq pn22 vvd, pn22 vmb xx vdi. (10) sermon (DIV1) 491 Page 177
2190 ver. 5. But ye shall keep my statutes, and my Judgments, which if a man do he shall live in them: I am the Lord. ver. 5. But you shall keep my statutes, and my Judgments, which if a man doe he shall live in them: I am the Lord. fw-la. crd p-acp pn22 vmb vvi po11 n2, cc po11 n2, r-crq cs dt n1 n1 pns31 vmb vvi p-acp pno32: pns11 vbm dt n1. (10) sermon (DIV1) 491 Page 177
2191 God looks upon it as a disowning of his Sovereignty, and a refusing to be subject to him. God looks upon it as a disowning of his Sovereignty, and a refusing to be Subject to him. np1 vvz p-acp pn31 p-acp dt n-vvg pp-f po31 n1, cc dt vvg pc-acp vbi j-jn p-acp pno31. (10) sermon (DIV1) 491 Page 177
2192 I am the Lord, none but me; I am the Lord, none but me; pns11 vbm dt n1, pix p-acp pno11; (10) sermon (DIV1) 491 Page 177
2193 not customes, not fancies, not inventions, but if you have any sense of Religion upon your hearts keep close to my Institutions. not customs, not fancies, not Inventions, but if you have any sense of Religion upon your hearts keep close to my Institutions. xx n2, xx n2, xx n2, cc-acp cs pn22 vhb d n1 pp-f n1 p-acp po22 n2 vvb av-j p-acp po11 n2. (10) sermon (DIV1) 491 Page 177
2194 2. There must be no mixture in respect of our aims: the sum of all Religion is to glorifie God; 2. There must be no mixture in respect of our aims: the sum of all Religion is to Glorify God; crd pc-acp vmb vbi dx n1 p-acp n1 pp-f po12 n2: dt n1 pp-f d n1 vbz pc-acp vvi np1; (10) sermon (DIV1) 492 Page 177
2195 to glorifie God must be our design: to Glorify God must be our Design: pc-acp vvi np1 vmb vbi po12 n1: (10) sermon (DIV1) 492 Page 177
2196 now we must not mingle in our aims other things with the Glory of God, not the applause of men; now we must not mingle in our aims other things with the Glory of God, not the applause of men; av pns12 vmb xx vvi p-acp po12 n2 j-jn n2 p-acp dt n1 pp-f np1, xx dt n1 pp-f n2; (10) sermon (DIV1) 492 Page 177
2197 you may find many that pretend highly to the Glory of God, but all the service that they perform to God is, that they may be seen of men; you may find many that pretend highly to the Glory of God, but all the service that they perform to God is, that they may be seen of men; pn22 vmb vvi d cst vvb av-j p-acp dt n1 pp-f np1, cc-acp d dt n1 cst pns32 vvb p-acp np1 vbz, cst pns32 vmb vbi vvn pp-f n2; (10) sermon (DIV1) 492 Page 177
2198 this was the great sin of the Scribes and Pharisees, Matth. 6.15, 16. Take heed that you do not your alms before men to be seen of them: this was the great since of the Scribes and Pharisees, Matthew 6.15, 16. Take heed that you do not your alms before men to be seen of them: d vbds dt j n1 pp-f dt n2 cc np2, np1 crd, crd vvb n1 cst pn22 vdb xx po22 n2 p-acp n2 pc-acp vbi vvn pp-f pno32: (10) sermon (DIV1) 492 Page 177
2199 all these they did, but it was for applause in the world; all these they did, but it was for applause in the world; d d pns32 vdd, cc-acp pn31 vbds p-acp n1 p-acp dt n1; (10) sermon (DIV1) 492 Page 177
2200 they loved to greet in the Market-places, and to wear Phylacteries broad, wherein the Law of God was written: they loved to greet in the Market-places, and to wear Phylacteries broad, wherein the Law of God was written: pns32 vvd pc-acp vvi p-acp dt n2, cc pc-acp vvi n2 j, c-crq dt n1 pp-f np1 vbds vvn: (10) sermon (DIV1) 492 Page 177
2201 these were specious pretences, but there was a fly in the box of Oyntment. Again, We must not mingle our present safety with Gods Glory. these were specious pretences, but there was a fly in the box of Ointment. Again, We must not mingle our present safety with God's Glory. d vbdr j n2, cc-acp pc-acp vbds dt n1 p-acp dt n1 pp-f n1. av, pns12 vmb xx vvi po12 j n1 p-acp npg1 n1. (10) sermon (DIV1) 492 Page 177
2202 Many will engage in the service of God so far as King Henry the IV. who said, he was willing to venture so far to Sea and no farther than he could return safe to land again: Many will engage in the service of God so Far as King Henry the IV. who said, he was willing to venture so Far to Sea and no farther than he could return safe to land again: av-d vmb vvi p-acp dt n1 pp-f np1 av av-j c-acp n1 np1 dt np1 r-crq vvd, pns31 vbds j pc-acp vvi av av-j p-acp n1 cc dx jc cs pns31 vmd vvi j pc-acp vvi av: (10) sermon (DIV1) 493 Page 177
2203 many will venture for God, but no farther than they can secure the main. many will venture for God, but no farther than they can secure the main. d vmb vvi p-acp np1, cc-acp dx jc cs pns32 vmb vvi dt n1. (10) sermon (DIV1) 493 Page 177
2204 Now this Doctrine teacheth us, that the only way to save our lives is to lose them; Now this Doctrine Teaches us, that the only Way to save our lives is to loose them; av d n1 vvz pno12, cst dt j n1 pc-acp vvi po12 n2 vbz pc-acp vvi pno32; (10) sermon (DIV1) 493 Page 177
2205 he that walks uprightly walks safely: it propounds higher walk• of safety than the world can. he that walks uprightly walks safely: it propounds higher walk• of safety than the world can. pns31 cst vvz av-j vvz av-j: pn31 vvz jc n1 pp-f n1 cs dt n1 vmb. (10) sermon (DIV1) 493 Page 178
2206 Can any provide so well for our safety as God will? and God hath undertaken to keep them safe that do their duty. Can any provide so well for our safety as God will? and God hath undertaken to keep them safe that do their duty. vmb d vvi av av p-acp po12 n1 p-acp np1 vmb? cc np1 vhz vvn pc-acp vvi pno32 j cst vdi po32 n1. (10) sermon (DIV1) 493 Page 178
2207 You have nothing else to look after. You have nothing Else to look After. pn22 vhb pix av pc-acp vvi a-acp. (10) sermon (DIV1) 493 Page 178
2208 If our hearts could follow God thus, with this stedfast constancy, and resolution, how much should we adorn this Doctrine of God our Saviour? If our hearts could follow God thus, with this steadfast constancy, and resolution, how much should we adorn this Doctrine of God our Saviour? cs po12 n2 vmd vvi np1 av, p-acp d j n1, cc n1, c-crq d vmd pns12 vvi d n1 pp-f np1 po12 n1? (10) sermon (DIV1) 493 Page 178
2209 This is the first branch how it is our duty, and how it is the great expectation of God from all those that enjoy the Gospel, to adorn it in our carriage towards God. This is the First branch how it is our duty, and how it is the great expectation of God from all those that enjoy the Gospel, to adorn it in our carriage towards God. d vbz dt ord n1 c-crq pn31 vbz po12 n1, cc c-crq pn31 vbz dt j n1 pp-f np1 p-acp d d cst vvb dt n1, pc-acp vvi pn31 p-acp po12 n1 p-acp np1. (10) sermon (DIV1) 494 Page 178
2210 The second head how we should adorn this Doctrine of God our Saviour, is, by conformity to the Rules of this Doctrine in our carriage towards others. The second head how we should adorn this Doctrine of God our Saviour, is, by conformity to the Rules of this Doctrine in our carriage towards Others. dt ord n1 c-crq pns12 vmd vvi d n1 pp-f np1 po12 n1, vbz, p-acp n1 p-acp dt n2 pp-f d n1 p-acp po12 n1 p-acp n2-jn. (10) sermon (DIV1) 495 Page 178
2211 This Doctrine is a compleat Rule, able to make a man of God perfect throughly furnished to every good work. This Doctrine is a complete Rule, able to make a man of God perfect thoroughly furnished to every good work. d n1 vbz dt j n1, j pc-acp vvi dt n1 pp-f np1 j av-j vvn p-acp d j n1. (10) sermon (DIV1) 495 Page 178
2212 We want no additional Rules, no other Doctrines, but only such as are by way of explication of this. We want no additional Rules, no other Doctrines, but only such as Are by Way of explication of this. pns12 vvb dx j n2, dx j-jn n2, cc-acp av-j d c-acp vbr p-acp n1 pp-f n1 pp-f d. (10) sermon (DIV1) 495 Page 178
2213 Therefore in our carriage towards men here I shall treat more particularly. First, In our carriage to all men in geral. Therefore in our carriage towards men Here I shall Treat more particularly. First, In our carriage to all men in geral. av p-acp po12 n1 p-acp n2 av pns11 vmb vvi av-dc av-j. ord, p-acp po12 n1 p-acp d n2 p-acp n1. (10) sermon (DIV1) 495 Page 178
2214 Secondly, In our carriage to Enemies, and to Friends. 1. In our carriage to all men in general: Secondly, In our carriage to Enemies, and to Friends. 1. In our carriage to all men in general: ord, p-acp po12 n1 p-acp n2, cc p-acp n2. crd p-acp po12 n1 p-acp d n2 p-acp n1: (10) sermon (DIV1) 497 Page 178
2215 to carry it with meekness, and gentleness, to give no offence either to the Jew, or Gentile, or to the Church of God, 1 Pet. 3.4. A meek and quiet spirit, which is in the sight of God of grace price: to carry it with meekness, and gentleness, to give no offence either to the Jew, or Gentile, or to the Church of God, 1 Pet. 3.4. A meek and quiet Spirit, which is in the sighed of God of grace price: pc-acp vvi pn31 p-acp n1, cc n1, pc-acp vvi dx n1 av-d p-acp dt np1, cc j, cc p-acp dt n1 pp-f np1, crd np1 crd. dt j cc j-jn n1, r-crq vbz p-acp dt n1 pp-f np1 pp-f n1 n1: (10) sermon (DIV1) 498 Page 178
2216 in v. 3. Whose adorning let it not be the outward adorning of plaiting the hair, in v. 3. Whose adorning let it not be the outward adorning of plaiting the hair, p-acp n1 crd rg-crq vvg vvb pn31 xx vbi dt j vvg pp-f vvg dt n1, (10) sermon (DIV1) 498 Page 178
2217 and of wearing of Gold, or of putting on of Apparel, but let it be the hidden man of the heart: and of wearing of Gold, or of putting on of Apparel, but let it be the hidden man of the heart: cc pp-f vvg pp-f n1, cc pp-f vvg p-acp pp-f n1, cc-acp vvb pn31 vbi dt j-vvn n1 pp-f dt n1: (10) sermon (DIV1) 498 Page 179
2218 in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. in that which is not corruptible, even the ornament of a meek and quiet Spirit, which is in the sighed of God of great price. p-acp d r-crq vbz xx j, av dt n1 pp-f dt j cc j-jn n1, r-crq vbz p-acp dt n1 pp-f np1 pp-f j n1. (10) sermon (DIV1) 498 Page 179
2219 This is the ornament which St. Peter commends to Women: This is the ornament which Saint Peter commends to Women: d vbz dt n1 r-crq n1 np1 vvz p-acp n2: (10) sermon (DIV1) 498 Page 179
2220 Women indeed may have many provocations to anger, but this is the Apparel they should put on, a meek and quiet Spirit. Women indeed may have many provocations to anger, but this is the Apparel they should put on, a meek and quiet Spirit. n2 av vmb vhi d n2 pc-acp vvi, cc-acp d vbz dt n1 pns32 vmd vvi a-acp, dt j cc j-jn n1. (10) sermon (DIV1) 498 Page 179
2221 There is no such Tyranny in the world, as in private Families, as in the husbands carriage towards their wives, (though this may be the occasion of the provocation, the women being of unquiet Spirits,) but this is good in the sight of God, to be of meek and quiet spirits: There is no such Tyranny in the world, as in private Families, as in the Husbands carriage towards their wives, (though this may be the occasion of the provocation, the women being of unquiet Spirits,) but this is good in the sighed of God, to be of meek and quiet spirits: pc-acp vbz dx d n1 p-acp dt n1, c-acp p-acp j n2, c-acp p-acp dt ng1 n1 p-acp po32 n2, (cs d vmb vbi dt n1 pp-f dt n1, dt n2 vbg pp-f j n2,) cc-acp d vbz j p-acp dt n1 pp-f np1, pc-acp vbi pp-f j cc j-jn n2: (10) sermon (DIV1) 498 Page 179
2222 and so we ought to carry it in reference to all men. and so we ought to carry it in Referente to all men. cc av pns12 vmd pc-acp vvi pn31 p-acp n1 p-acp d n2. (10) sermon (DIV1) 498 Page 179
2223 But more particularly, We adorn the Doctrine of God our Saviour when we live in an exactness to those Rules that concern our carriage towards men, which I shall reduce to these five or six. But more particularly, We adorn the Doctrine of God our Saviour when we live in an exactness to those Rules that concern our carriage towards men, which I shall reduce to these five or six. cc-acp av-dc av-jn, pns12 vvb dt n1 pp-f np1 po12 n1 c-crq pns12 vvb p-acp dt n1 p-acp d n2 cst vvb po12 n1 p-acp n2, r-crq pns11 vmb vvi p-acp d crd cc crd. (10) sermon (DIV1) 498 Page 179
2224 1. This Doctrine of God our Saviour though it teacheth us to bear the greatest of wrongs, 1. This Doctrine of God our Saviour though it Teaches us to bear the greatest of wrongs, crd d n1 pp-f np1 po12 n1 cs pn31 vvz pno12 pc-acp vvi dt js pp-f n2-jn, (10) sermon (DIV1) 499 Page 179
2225 yet it doth not allow us to do the least wrong, 2 Phil. 15.16. That ye may be the children of God without rebuke. yet it does not allow us to do the least wrong, 2 Philip 15.16. That you may be the children of God without rebuke. av pn31 vdz xx vvi pno12 pc-acp vdi dt ds n-jn, crd np1 crd. cst pn22 vmb vbi dt n2 pp-f np1 p-acp n1. (10) sermon (DIV1) 499 Page 179
2226 But how shall we approve our selves so? that you may be blameless and harmless. Luke 3.10. But how shall we approve our selves so? that you may be blameless and harmless. Luke 3.10. cc-acp q-crq vmb pns12 vvi po12 n2 av? cst pn22 vmb vbi j cc j. np1 crd. (10) sermon (DIV1) 499 Page 179
2227 We read of those hearers that came to John the Baptist to enquire what they should do, We read of those hearers that Come to John the Baptist to inquire what they should do, pns12 vvb pp-f d n2 cst vvd p-acp np1 dt n1 pc-acp vvi r-crq pns32 vmd vdi, (10) sermon (DIV1) 499 Page 179
2228 when they were wrought upon by his Ministry, and startled, and awakened, and brought to see their need of Christ; when they were wrought upon by his Ministry, and startled, and awakened, and brought to see their need of christ; c-crq pns32 vbdr vvn p-acp p-acp po31 n1, cc vvd, cc vvn, cc vvd pc-acp vvi po32 n1 pp-f np1; (10) sermon (DIV1) 499 Page 179
2229 who received this answer, vers. 11, And he answered and said unto them, He that hath two Coats, let him impart to him that hath 〈 ◊ 〉; who received this answer, vers. 11, And he answered and said unto them, He that hath two Coats, let him impart to him that hath 〈 ◊ 〉; r-crq vvd d n1, fw-la. crd, cc pns31 vvd cc vvd p-acp pno32, pns31 cst vhz crd n2, vvb pno31 vvi p-acp pno31 cst vhz 〈 sy 〉; (10) sermon (DIV1) 499 Page 179
2230 and he that hath Meat let him do likewise. ver. 13. To the Publicans, Exact no more that what is appointed you. and he that hath Meat let him do likewise. ver. 13. To the Publicans, Exact no more that what is appointed you. cc pns31 cst vhz n1 vvn pno31 vdi av. fw-la. crd p-acp dt n2, vvb av-dx av-dc cst r-crq vbz vvn pn22. (10) sermon (DIV1) 499 Page 179
2231 vers. 14. And to the Souldiers, Do violence to no man, neither accuse any falsely, and be content with your wages. vers. 14. And to the Soldiers, Do violence to no man, neither accuse any falsely, and be content with your wages. fw-la. crd cc p-acp dt n2, vdb n1 p-acp dx n1, av-dx vvi d av-j, cc vbi j p-acp po22 n2. (10) sermon (DIV1) 499 Page 180
2232 This Rule extends to all the several kinds of doing wrong; there are these three several ways by which we are lyable to injure others. In their Names, by Defamation. In their Estates, by Fraude. This Rule extends to all the several Kinds of doing wrong; there Are these three several ways by which we Are liable to injure Others. In their Names, by Defamation. In their Estates, by Fraud. d n1 vvz p-acp d dt j n2 pp-f vdg n-jn; pc-acp vbr d crd j n2 p-acp r-crq pns12 vbr j pc-acp vvi n2-jn. p-acp po32 n2, p-acp n1. p-acp po32 n2, p-acp n1. (10) sermon (DIV1) 499 Page 180
2233 In their Persons, by acts of Violence. All these the Doctrine of the Gospel forbith under the highest Penalties imaginable. In their Names; In their Persons, by acts of Violence. All these the Doctrine of the Gospel forbith under the highest Penalties imaginable. In their Names; p-acp po32 n2, p-acp n2 pp-f n1. d d dt n1 pp-f dt n1 n1 p-acp dt js n2 j. p-acp po32 n2; (10) sermon (DIV1) 502 Page 180
2234 And that we are subject to, either by spreading of evil reports, or entertaining evil reports slightly. And that we Are Subject to, either by spreading of evil reports, or entertaining evil reports slightly. cc cst pns12 vbr j-jn p-acp, av-d p-acp vvg pp-f j-jn n2, cc vvg n-jn vvz av-j. (10) sermon (DIV1) 504 Page 180
2235 This we should be careful of, to be tender of the good names of others, the great Rule the light of Nature teacheth, To do to others as we would be willing they should do to us. This we should be careful of, to be tender of the good names of Others, the great Rule the Light of Nature Teaches, To do to Others as we would be willing they should do to us. np1 pns12 vmd vbi j pp-f, pc-acp vbi j pp-f dt j n2 pp-f n2-jn, dt j n1 dt n1 pp-f n1 vvz, pc-acp vdi p-acp n2-jn p-acp pns12 vmd vbi j pns32 vmd vdi p-acp pno12. (10) sermon (DIV1) 504 Page 180
2236 You would not be willing to have your Names blasted, your Reputation defamed by others; then have the same care of them: You would not be willing to have your Names blasted, your Reputation defamed by Others; then have the same care of them: pn22 vmd xx vbi j pc-acp vhi po22 n2 vvn, po22 n1 vvn p-acp n2-jn; av vhb dt d n1 pp-f pno32: (10) sermon (DIV1) 504 Page 180
2237 but the Gospel advanceth its principles much higher. Again, We may not injure others in their Estates, by defrauding them; but the Gospel Advanceth its principles much higher. Again, We may not injure Others in their Estates, by defrauding them; cc-acp dt n1 vvz po31 n2 av-d av-jc. av, pns12 vmb xx vvi n2-jn p-acp po32 n2, p-acp vvg pno32; (10) sermon (DIV1) 504 Page 180
2238 Let no man go beyond, or defraud his Brother in any matter, for the Lord is the avenger of such. Let no man go beyond, or defraud his Brother in any matter, for the Lord is the avenger of such. vvb dx n1 vvi p-acp, cc vvi po31 n1 p-acp d n1, p-acp dt n1 vbz dt n1 pp-f d. (10) sermon (DIV1) 505 Page 180
2239 In our worldly commerce and earthly dealings with men this is a frequent Corruption, and it is to be wished that men would more diligently hearken to those Rules that this Doctrine prescribes. In our worldly commerce and earthly dealings with men this is a frequent Corruption, and it is to be wished that men would more diligently harken to those Rules that this Doctrine prescribes. p-acp po12 j n1 cc j n2-vvg p-acp n2 d vbz dt j n1, cc pn31 vbz pc-acp vbi vvn d n2 vmd av-dc av-j vvi p-acp d n2 cst d n1 vvz. (10) sermon (DIV1) 505 Page 180
2240 And for the Persons of men, this Doctrine i• a strong check and restraint to all Enormities of that kind: And for the Persons of men, this Doctrine i• a strong check and restraint to all Enormities of that kind: cc p-acp dt n2 pp-f n2, d n1 n1 dt j n1 cc n1 p-acp d n2 pp-f cst n1: (10) sermon (DIV1) 506 Page 181
2241 yea, it reacheth so far as our very thoughts, as our Saviour explains it, Matth. 5.22. That Law that forbids murder, forbids malice, and we are guilty of murder in a malitious thought; yea, it reaches so Far as our very thoughts, as our Saviour explains it, Matthew 5.22. That Law that forbids murder, forbids malice, and we Are guilty of murder in a malicious Thought; uh, pn31 vvz av av-j c-acp po12 j n2, c-acp po12 n1 vvz pn31, np1 crd. cst n1 cst vvz n1, vvz n1, cc pns12 vbr j pp-f n1 p-acp dt j n1; (10) sermon (DIV1) 506 Page 181
2242 and how many sad denunciations of wrath are there against the person of him that is angry with his brother without a cause: and how many sad denunciations of wrath Are there against the person of him that is angry with his brother without a cause: cc c-crq d j n2 pp-f n1 vbr a-acp p-acp dt n1 pp-f pno31 cst vbz j p-acp po31 n1 p-acp dt n1: (10) sermon (DIV1) 506 Page 181
2243 and so for uncleanness in ver. 27. it forbids not only the outward act, but the inward thought: and so for uncleanness in ver. 27. it forbids not only the outward act, but the inward Thought: cc av p-acp n1 p-acp fw-la. crd pn31 vvz xx av-j dt j n1, cc-acp dt j n1: (10) sermon (DIV1) 506 Page 181
2244 in all those respects this Doctrine is a bar to injuries; in all those respects this Doctrine is a bar to injuries; p-acp d d n2 d n1 vbz dt n1 p-acp n2; (10) sermon (DIV1) 506 Page 181
2245 we must neither wrong others in their names, in their estates, in their person, nor in their Souls. we must neither wrong Others in their names, in their estates, in their person, nor in their Souls. pns12 vmb av-dx vvi n2-jn p-acp po32 n2, p-acp po32 n2, p-acp po32 n1, ccx p-acp po32 n2. (10) sermon (DIV1) 506 Page 181
2246 2. This Doctrine doth not only restrain us from doing wrong to others, but it injoyns us to do all the good we are capable of doing to others, 2. This Doctrine does not only restrain us from doing wrong to Others, but it enjoins us to do all the good we Are capable of doing to Others, crd d n1 vdz xx av-j vvi pno12 p-acp vdg n-jn pc-acp n2-jn, cc-acp pn31 vvz pno12 pc-acp vdi d dt j pns12 vbr j pp-f vdg pc-acp n2-jn, (10) sermon (DIV1) 507 Page 181
2247 and that in these two respects. 1. In all expressions of kindness to their outward man. and that in these two respects. 1. In all expressions of kindness to their outward man. cc cst p-acp d crd n2. crd p-acp d n2 pp-f n1 p-acp po32 j n1. (10) sermon (DIV1) 507 Page 181
2248 2. In all expressions of kindness to their inward man. 1. In all expressions of kindness to their outward man; 2. In all expressions of kindness to their inward man. 1. In all expressions of kindness to their outward man; crd p-acp d n2 pp-f n1 p-acp po32 j n1. crd p-acp d n2 pp-f n1 p-acp po32 j n1; (10) sermon (DIV1) 509 Page 181
2249 there is something due of mercy to bruit beasts: there is something endue of mercy to bruit beasts: pc-acp vbz pi n-jn pp-f n1 pc-acp vvi n2: (10) sermon (DIV1) 510 Page 181
2250 If thy enemies Oxe or Ass go astray, thou shalt surely bring it him back again, Exod. 23.4. much more to the person of thy Neighbour. If thy enemies Ox or Ass go astray, thou shalt surely bring it him back again, Exod 23.4. much more to the person of thy Neighbour. cs po21 ng1 n1 cc n1 vvb av, pns21 vm2 av-j vvi pn31 pno31 av av, np1 crd. av-d av-dc p-acp dt n1 pp-f po21 n1. (10) sermon (DIV1) 510 Page 181
2251 This Doctrine doth teach us to be the best natured persons in all the world, not only not to dare to injure any in any of their concerns, This Doctrine does teach us to be the best natured Persons in all the world, not only not to Dare to injure any in any of their concerns, d n1 vdz vvi pno12 pc-acp vbi dt js j-vvn n2 p-acp d dt n1, xx j xx pc-acp vvi pc-acp vvi d p-acp d pp-f po32 vvz, (10) sermon (DIV1) 510 Page 181
2252 but to do all the good we can for, and to them; but to do all the good we can for, and to them; cc-acp pc-acp vdi d dt j pns12 vmb p-acp, cc p-acp pno32; (10) sermon (DIV1) 510 Page 181
2253 and it is a reproach to this Doctrine, when those that profess it, do walk so unsutably to it. and it is a reproach to this Doctrine, when those that profess it, do walk so unsuitably to it. cc pn31 vbz dt n1 p-acp d n1, c-crq d cst vvb pn31, vdb vvi av av-j p-acp pn31. (10) sermon (DIV1) 510 Page 181
2254 Again, it teacheth us to ke•• off all wrongs from others. Luke 16.37. Jesus answered and said, Go, and do thou likewise. Again, it Teaches us to ke•• off all wrongs from Others. Lycia 16.37. jesus answered and said, Go, and do thou likewise. av, pn31 vvz pno12 p-acp n1 p-acp d n2-jn p-acp n2-jn. av crd. np1 vvd cc vvd, vvb, cc vdb pns21 av. (10) sermon (DIV1) 511 Page 182
2255 This is the common nature, to minister to the necessities of all that are reduced to extremities. This is the Common nature, to minister to the necessities of all that Are reduced to extremities. d vbz dt j n1, pc-acp vvi p-acp dt n2 pp-f d cst vbr vvn p-acp n2. (10) sermon (DIV1) 511 Page 182
2256 2. As in respect of the outward man, so especially in respect of the inward man, this Doctrine teacheth us to be kind to Souls: 2. As in respect of the outward man, so especially in respect of the inward man, this Doctrine Teaches us to be kind to Souls: crd p-acp p-acp n1 pp-f dt j n1, av av-j p-acp n1 pp-f dt j n1, d n1 vvz pno12 pc-acp vbi j p-acp n2: (10) sermon (DIV1) 512 Page 182
2257 it was a high price that Christ set upon Souls; for, for their sakes he left Heaven and died upon the Cross; it was a high price that christ Set upon Souls; for, for their sakes he left Heaven and died upon the Cross; pn31 vbds dt j n1 cst np1 vvd p-acp n2; p-acp, p-acp po32 n2 pns31 vvd n1 cc vvd p-acp dt n1; (10) sermon (DIV1) 512 Page 182
2258 he did not come upon the earth to make his people rich, or great, to give them abundance of wordly comforts; he did not come upon the earth to make his people rich, or great, to give them abundance of wordly comforts; pns31 vdd xx vvi p-acp dt n1 pc-acp vvi po31 n1 j, cc j, pc-acp vvi pno32 n1 pp-f j n2; (10) sermon (DIV1) 512 Page 182
2259 it was not bodily but Soul mercies he came to bestow upon them: this is a common debt that we owe to all men as men, Rom. 1.14. I am a debtor both to the Je•• and to the Gentile: it was not bodily but Soul Mercies he Come to bestow upon them: this is a Common debt that we owe to all men as men, Rom. 1.14. I am a debtor both to the Je•• and to the Gentile: pn31 vbds xx j p-acp n1 n2 pns31 vvd pc-acp vvi p-acp pno32: d vbz dt j n1 cst pns12 vvb p-acp d n2 c-acp n2, np1 crd. pns11 vbm dt n1 av-d p-acp dt np1 cc p-acp dt j: (10) sermon (DIV1) 512 Page 182
2260 to both, to do them all the good I can, but what good was this? not to teach them how to thrive in the world, to get estates but how to be happy for ever. to both, to do them all the good I can, but what good was this? not to teach them how to thrive in the world, to get estates but how to be happy for ever. p-acp d, pc-acp vdi pno32 d dt j pns11 vmb, cc-acp q-crq j vbds d? xx pc-acp vvi pno32 c-crq pc-acp vvi p-acp dt n1, pc-acp vvi n2 p-acp c-crq pc-acp vbi j p-acp av. (10) sermon (DIV1) 512 Page 182
2261 There are these two debts upon all Professors of Christianity to the Souls of others. 1. There is a debt of instruction of such as are ignorant: There Are these two debts upon all Professors of Christianity to the Souls of Others. 1. There is a debt of instruction of such as Are ignorant: pc-acp vbr d crd n2 p-acp d n2 pp-f np1 p-acp dt n2 pp-f n2-jn. crd pc-acp vbz dt n1 pp-f n1 pp-f d c-acp vbr j: (10) sermon (DIV1) 512 Page 182
2262 Certainly, if God takes so much care, as to require us to shew mercy to the wandring Oxe, or Ass of our Neighbour: Certainly, if God Takes so much care, as to require us to show mercy to the wandering Ox, or Ass of our Neighbour: av-j, cs np1 vvz av d n1, c-acp pc-acp vvi pno12 pc-acp vvi n1 p-acp dt j-vvg n1, cc n1 pp-f po12 n1: (10) sermon (DIV1) 513 Page 182
2263 much more to the wandring soul of our neighbor: much more to the wandering soul of our neighbour: av-d dc p-acp dt j-vvg n1 pp-f po12 n1: (10) sermon (DIV1) 513 Page 182
2264 doth God take care of Oxen? we may apply it to this case, no it is written for man, it is spoken for man, 1 Cor. 9. When St. Peter was so much shaken by the prevalencie of his temptation, that he had lost all the sense of the truth of Grace in his heart (saith our Saviour to him) when then art converted strengthen thy Brethren. does God take care of Oxen? we may apply it to this case, no it is written for man, it is spoken for man, 1 Cor. 9. When Saint Peter was so much shaken by the prevalency of his temptation, that he had lost all the sense of the truth of Grace in his heart (Says our Saviour to him) when then art converted strengthen thy Brothers. vdz np1 vvi n1 pp-f n2? pns12 vmb vvi pn31 p-acp d n1, av-dx pn31 vbz vvn p-acp n1, pn31 vbz vvn p-acp n1, crd np1 crd c-crq n1 np1 vbds av av-d vvn p-acp dt n1 pp-f po31 n1, cst pns31 vhd vvn d dt n1 pp-f dt n1 pp-f n1 p-acp po31 n1 (vvz po12 n1 p-acp pno31) c-crq av vb2r vvn vvb po21 n2. (10) sermon (DIV1) 513 Page 182
2265 It seemed to be a new conversion of him, he had lost so much the sense of his first Conversion: It seemed to be a new conversion of him, he had lost so much the sense of his First Conversion: pn31 vvd pc-acp vbi dt j n1 pp-f pno31, pns31 vhd vvn av av-d dt n1 pp-f po31 ord n1: (10) sermon (DIV1) 513 Page 182
2266 shew thy thankfulness to God (as if he had said) by shewing mercy to others Souls, show thy thankfulness to God (as if he had said) by showing mercy to Others Souls, vvb po21 n1 p-acp np1 (c-acp cs pns31 vhd vvn) p-acp vvg n1 p-acp n2-jn n2, (10) sermon (DIV1) 513 Page 183
2267 because God hath shewed mercy to thy Soul. 2. A debt of reproof of those that are extravagant. Because God hath showed mercy to thy Soul. 2. A debt of reproof of those that Are extravagant. c-acp np1 vhz vvn n1 p-acp po21 n1 crd dt n1 pp-f n1 pp-f d cst vbr j. (10) sermon (DIV1) 513 Page 183
2268 Thou shalt not suffer sin to rest on thy Brother, but thou shalt in any wise reprove him: Thou shalt not suffer since to rest on thy Brother, but thou shalt in any wise reprove him: pns21 vm2 xx vvi n1 pc-acp vvi p-acp po21 n1, cc-acp pns21 vm2 p-acp d n1 vvi pno31: (10) sermon (DIV1) 514 Page 183
2269 it is spoken of those that partake of the same nature with our selves. Thou shalt not hate thy Brother. it is spoken of those that partake of the same nature with our selves. Thou shalt not hate thy Brother. pn31 vbz vvn pp-f d cst vvb pp-f dt d n1 p-acp po12 n2. pns21 vm2 xx vvi po21 n1. (10) sermon (DIV1) 514 Page 183
2270 mercy in this kind to him is cruelty, and flattery is the most remote from love. James 5.20. Let him know that he which converteth a sinner from the evil of his ways, shall save a Soul from death. mercy in this kind to him is cruelty, and flattery is the most remote from love. James 5.20. Let him know that he which Converts a sinner from the evil of his ways, shall save a Soul from death. n1 p-acp d n1 p-acp pno31 vbz n1, cc n1 vbz dt av-ds j p-acp n1. np1 crd. vvb pno31 vvi cst pns31 r-crq vvz dt n1 p-acp dt n-jn pp-f po31 n2, vmb vvi dt n1 p-acp n1. (10) sermon (DIV1) 514 Page 183
2271 O do but think what blessings you might be, if you would but conform to this Rule: Oh doe but think what blessings you might be, if you would but conform to this Rule: uh n1 p-acp vvi r-crq n2 pn22 vmd vbi, cs pn22 vmd cc-acp vvi p-acp d n1: (10) sermon (DIV1) 514 Page 183
2272 you may save many a Soul from death by seasonable and wise reproof: the meanest and most private Christian owes this duty to all the world. That is the second: you may save many a Soul from death by seasonable and wise reproof: the Meanest and most private Christian owes this duty to all the world. That is the second: pn22 vmb vvi d dt n1 p-acp n1 p-acp j cc j n1: dt js cc av-ds j np1 vvz d n1 p-acp d dt n1. cst vbz dt ord: (10) sermon (DIV1) 514 Page 183
2273 this Doctrine teacheth us to bear wrongs, but to do none, and to do all the good we can, both to the Souls and Bodies of others. this Doctrine Teaches us to bear wrongs, but to do none, and to do all the good we can, both to the Souls and Bodies of Others. d n1 vvz pno12 pc-acp vvi n2-jn, cc-acp pc-acp vdi pix, cc pc-acp vdi d dt j pns12 vmb, d p-acp dt n2 cc n2 pp-f n2-jn. (10) sermon (DIV1) 514 Page 183
2274 3. If through weakness or wickedness we have done wrong to others, this Doctrine enjoyns us to make full reparation with an overplus for what wrong we have done. 3. If through weakness or wickedness we have done wrong to Others, this Doctrine enjoins us to make full reparation with an overplus for what wrong we have done. crd cs p-acp n1 cc n1 pns12 vhb vdn n-jn p-acp n2-jn, d n1 vvz pno12 pc-acp vvi j n1 p-acp dt n1 p-acp r-crq n-jn pns12 vhb vdn. (10) sermon (DIV1) 515 Page 183
2275 In the Levitical Law provision was made against doing wrong to others, by restitution: In the Levitical Law provision was made against doing wrong to Others, by restitution: p-acp dt j n1 n1 vbds vvn p-acp vdg n-jn pc-acp n2-jn, p-acp n1: (10) sermon (DIV1) 515 Page 183
2276 which we find repeated at large Exod. 22. and Levit. 6. nor was this only a Levitical Doctrine, which we find repeated At large Exod 22. and Levit. 6. nor was this only a Levitical Doctrine, r-crq pns12 vvb vvn p-acp j np1 crd cc np1 crd ccx vbds d av-j dt j n1, (10) sermon (DIV1) 515 Page 183
2277 but Evangelical, Zacheus crying out, Lord, if I have wronged any man, I will restore four-fold: but Evangelical, Zacchaeus crying out, Lord, if I have wronged any man, I will restore fourfold: cc-acp np1, np1 vvg av, n1, cs pns11 vhb vvn d n1, pns11 vmb vvi n1: (10) sermon (DIV1) 515 Page 183
2278 there is this difference between the breach of the Commands of the first Ta•e, and of the Second Table. there is this difference between the breach of the Commands of the First Ta•e, and of the Second Table. a-acp vbz d n1 p-acp dt n1 pp-f dt vvz pp-f dt ord n1, cc pp-f dt ord n1. (10) sermon (DIV1) 515 Page 183
2279 The breach of the Commands of the first Table admits of no restitution, but what hath been made by Christ; The breach of the Commands of the First Table admits of no restitution, but what hath been made by christ; dt n1 pp-f dt vvz pp-f dt ord n1 vvz pp-f dx n1, cc-acp q-crq vhz vbn vvn p-acp np1; (10) sermon (DIV1) 515 Page 184
2280 it is impossible that we should compensate for those wrongs that we have done to Divine Justice: it is impossible that we should compensate for those wrongs that we have done to Divine justice: pn31 vbz j cst pns12 vmd j p-acp d n2-jn cst pns12 vhb vdn p-acp j-jn n1: (10) sermon (DIV1) 515 Page 184
2281 But for the breach of the commands of the Second Table, besides Repentance, there must be restitution, But for the breach of the commands of the Second Table, beside Repentance, there must be restitution, cc-acp p-acp dt n1 pp-f dt n2 pp-f dt ord n1, p-acp n1, pc-acp vmb vbi n1, (10) sermon (DIV1) 515 Page 184
2282 because then is a double wrong done; a wrong against God in transgressing his Commands, who commands us to carry it righteously, Because then is a double wrong done; a wrong against God in transgressing his Commands, who commands us to carry it righteously, c-acp av vbz dt j-jn n-jn vdn; dt n-jn p-acp np1 p-acp vvg po31 vvz, r-crq vvz pno12 pc-acp vvi pn31 av-j, (10) sermon (DIV1) 515 Page 184
2283 and with all integrity with those with whom we have to do: now as his Commands are transgressed, so our Neighbours are injured; and with all integrity with those with whom we have to do: now as his Commands Are transgressed, so our Neighbours Are injured; cc p-acp d n1 p-acp d p-acp ro-crq pns12 vhb pc-acp vdi: av c-acp po31 vvz vbr vvn, av po12 n2 vbr vvn; (10) sermon (DIV1) 515 Page 184
2284 here is a double wrong (not but that the Commands of the first Table should have a precedencie) and though Repentance may prevail for a pardon so far as the sin concerns God, Here is a double wrong (not but that the Commands of the First Table should have a precedency) and though Repentance may prevail for a pardon so Far as the since concerns God, av vbz dt j-jn n-jn (xx p-acp d dt vvz pp-f dt ord n1 vmd vhi dt n1) cc cs n1 vmb vvi p-acp dt n1 av av-j c-acp dt n1 vvz np1, (10) sermon (DIV1) 515 Page 184
2285 and is a transgression of his Laws yet there must be restitution also to testifie the reality of our Repentance. and is a Transgression of his Laws yet there must be restitution also to testify the reality of our Repentance. cc vbz dt n1 pp-f po31 n2 av pc-acp vmb vbi n1 av pc-acp vvi dt n1 pp-f po12 n1. (10) sermon (DIV1) 515 Page 184
2286 4. To rejoyce in the good of others, and that upon this account, because they are persons that partake of humane nature: 4. To rejoice in the good of Others, and that upon this account, Because they Are Persons that partake of humane nature: crd p-acp vvi p-acp dt j pp-f n2-jn, cc cst p-acp d n1, c-acp pns32 vbr n2 cst vvb pp-f j n1: (10) sermon (DIV1) 516 Page 184
2287 it is very natural for man to envy others good, the spirit that dwells in us lusteth to envy, Jam. 4.5. not the good spirit of God, but our natural spirits, our corrupt spirits: it is very natural for man to envy Others good, the Spirit that dwells in us Lusteth to envy, Jam. 4.5. not the good Spirit of God, but our natural spirits, our corrupt spirits: pn31 vbz av j p-acp n1 pc-acp vvi n2-jn j, dt n1 cst vvz p-acp pno12 vvz pc-acp vvi, np1 crd. xx dt j n1 pp-f np1, cc-acp po12 j n2, po12 j n2: (10) sermon (DIV1) 516 Page 184
2288 it was the sin of Cain, he envied the acceptance of Abels Sacrifice; it was the since of Cain, he envied the acceptance of Abel's Sacrifice; pn31 vbds dt n1 pp-f np1, pns31 vvd dt n1 pp-f npg1 n1; (10) sermon (DIV1) 516 Page 184
2289 God had respect to Abel and his Sacrifice, but to Cain he had not respect, and this filled Cain with envy, God had respect to Abel and his Sacrifice, but to Cain he had not respect, and this filled Cain with envy, np1 vhd n1 p-acp np1 cc po31 n1, cc-acp p-acp np1 pns31 vhd xx n1, cc d vvn np1 p-acp n1, (10) sermon (DIV1) 516 Page 184
2290 and that envy ended in murder: and that envy ended in murder: cc d n1 vvn p-acp n1: (10) sermon (DIV1) 516 Page 184
2291 Nay, this is that distemper that is born with us, as St. Augustine observes, who seeing two little Infants at the breasts of their Mother, the one lookt with a pale face upon the other, envying at what the other received; Nay, this is that distemper that is born with us, as Saint Augustine observes, who seeing two little Infants At the breasts of their Mother, the one looked with a pale face upon the other, envying At what the other received; uh-x, d vbz d n1 cst vbz vvn p-acp pno12, c-acp n1 np1 vvz, r-crq vvg crd j n2 p-acp dt n2 pp-f po32 n1, dt pi vvd p-acp dt j n1 p-acp dt n-jn, vvg p-acp r-crq dt n-jn vvn; (10) sermon (DIV1) 516 Page 184
2292 he drew this Observation from hence, how natural this sin of envy is, and how hardly it is cast off, the best men may be surprized with this sin. he drew this Observation from hence, how natural this since of envy is, and how hardly it is cast off, the best men may be surprised with this since. pns31 vvd d n1 p-acp av, c-crq j d n1 pp-f n1 vbz, cc c-crq av pn31 vbz vvn a-acp, dt js n2 vmb vbi vvn p-acp d n1. (10) sermon (DIV1) 516 Page 186
2293 Joshua, a man eminent for his holiness, every thing in him almost was commendable, yet we read of him, Numb. 11.28. One ran and told Moses that Eldad and Medad did Prophesie in the Camp; joshua, a man eminent for his holiness, every thing in him almost was commendable, yet we read of him, Numb. 11.28. One ran and told Moses that Eldad and Medad did Prophesy in the Camp; np1, dt n1 j p-acp po31 n1, d n1 p-acp pno31 av vbds j, av pns12 vvb pp-f pno31, j. crd. crd vvd cc vvd np1 cst np1 cc np1 vdd vvi p-acp dt n1; (10) sermon (DIV1) 516 Page 186
2294 and Joshua the son of Nun the servant of Moses, one of his young men, answered and said, My Lord Moses forbid them; speaking of their Prophesying. and joshua the son of Nun the servant of Moses, one of his young men, answered and said, My Lord Moses forbid them; speaking of their Prophesying. cc np1 dt n1 pp-f n1 dt n1 pp-f np1, crd pp-f po31 j n2, vvd cc vvd, po11 n1 np1 vvb pno32; vvg pp-f po32 vvg. (10) sermon (DIV1) 516 Page 186
2295 Peter envied John the beloved Disciple, that singular favour he had from Christ, John 21. And Peter seeing him, said to Jesus, Lord, what shall this man do: Peter envied John the Beloved Disciple, that singular favour he had from christ, John 21. And Peter seeing him, said to jesus, Lord, what shall this man do: np1 vvd np1 dt j-vvn n1, cst j n1 pns31 vhd p-acp np1, np1 crd cc np1 vvg pno31, vvd p-acp np1, n1, r-crq vmb d n1 vdb: (10) sermon (DIV1) 516 Page 186
2296 it is natural for us when others are on the too of the world and we at the bottom to cast a wry look upon them; it is natural for us when Others Are on the too of the world and we At the bottom to cast a wry look upon them; pn31 vbz j p-acp pno12 c-crq n2-jn vbr p-acp dt av pp-f dt n1 cc pns12 p-acp dt n1 pc-acp vvi dt j n1 p-acp pno32; (10) sermon (DIV1) 516 Page 186
2297 the spirio that dwelleth in man lusteth to envy: the spirio that dwells in man Lusteth to envy: dt fw-la cst vvz p-acp n1 vvz pc-acp vvi: (10) sermon (DIV1) 516 Page 186
2298 Now the best Antidote we have against this ill frame and temper, is the Doctrine of God our Saviour, it teacheth us to rejoyce in the good that others enjoy, Now the best Antidote we have against this ill frame and temper, is the Doctrine of God our Saviour, it Teaches us to rejoice in the good that Others enjoy, av dt js n1 pns12 vhb p-acp d j-jn n1 cc n1, vbz dt n1 pp-f np1 po12 n1, pn31 vvz pno12 pc-acp vvi p-acp dt j d n2-jn vvb, (10) sermon (DIV1) 516 Page 186
2299 though we do not enjoy the same our selves: though we do not enjoy the same our selves: cs pns12 vdb xx vvi dt d po12 n2: (10) sermon (DIV1) 516 Page 186
2300 if God give others health and we do not enjoy it our selves, yet rejoyce in their health, blessing God for others Comforts though we our selves are under streights; if God give Others health and we do not enjoy it our selves, yet rejoice in their health, blessing God for Others Comforts though we our selves Are under straights; cs np1 vvi n2-jn n1 cc pns12 vdb xx vvi pn31 po12 n2, av vvb p-acp po32 n1, n1 np1 p-acp n2-jn n2 c-acp pns12 po12 n2 vbr p-acp n2; (10) sermon (DIV1) 516 Page 186
2301 and blessing God for others blessings though we do not partake of the same. and blessing God for Others blessings though we do not partake of the same. cc n1 np1 p-acp n2-jn n2 c-acp pns12 vdb xx vvi pp-f dt d. (10) sermon (DIV1) 516 Page 186
2302 5. This Doctrine teacheth us to carry it towards all men humbly and tenderly in all their concerns; 5. This Doctrine Teaches us to carry it towards all men humbly and tenderly in all their concerns; crd d n1 vvz pno12 pc-acp vvi pn31 p-acp d n2 av-j cc av-j p-acp d po32 vvz; (10) sermon (DIV1) 517 Page 186
2303 pride and passion are the great disturbancies of all humane Societie. St. James tells us, James 3.13. Who is a wise man and endued with knowledge amongst you? let him shew out of a good conversation his works with meekness of wisdom; pride and passion Are the great disturbancies of all humane Society. Saint James tells us, James 3.13. Who is a wise man and endued with knowledge among you? let him show out of a good Conversation his works with meekness of Wisdom; n1 cc n1 vbr dt j n2 pp-f d j n1. n1 np1 vvz pno12, np1 crd. r-crq vbz dt j n1 cc vvn p-acp n1 p-acp pn22? vvb pno31 vvi av pp-f dt j n1 po31 n2 p-acp n1 pp-f n1; (10) sermon (DIV1) 517 Page 186
2304 but if you have bitter envying and strife in your hearts glory not, and lie not against truth: but if you have bitter envying and strife in your hearts glory not, and lie not against truth: cc-acp cs pn22 vhb j vvg cc n1 p-acp po22 n2 vvb xx, cc vvb xx p-acp n1: (10) sermon (DIV1) 517 Page 186
2305 this wisdom descendeth not from above, but is earthly, sensual devilish. this Wisdom Descendeth not from above, but is earthly, sensual devilish. d n1 vvz xx p-acp a-acp, cc-acp vbz j, j j. (10) sermon (DIV1) 517 Page 186
2306 But the wisdom that is from above, is first pure, and then peaceable, gentle, and easie to be entreated full of mercy and good fruits; without partiality, and without hypocrisie. But the Wisdom that is from above, is First pure, and then peaceable, gentle, and easy to be entreated full of mercy and good fruits; without partiality, and without hypocrisy. p-acp dt n1 cst vbz p-acp a-acp, vbz ord j, cc av j, j, cc j pc-acp vbi vvn j pp-f n1 cc j n2; p-acp n1, cc p-acp n1. (10) sermon (DIV1) 517 Page 186
2307 This Doctrine furnisheth us with Arguments to be humble, though our condition be never so high: This Doctrine furnisheth us with Arguments to be humble, though our condition be never so high: d n1 vvz pno12 p-acp n2 pc-acp vbi j, cs po12 n1 vbi av-x av j: (10) sermon (DIV1) 517 Page 186
2308 and to carry it humbly and gently, and that with all meekness with those with whom we converse — To be humble — 1. Because we have nothing of our own. and to carry it humbly and gently, and that with all meekness with those with whom we converse — To be humble — 1. Because we have nothing of our own. cc pc-acp vvi pn31 av-j cc av-j, cc cst p-acp d n1 p-acp d p-acp ro-crq pns12 vvb — pc-acp vbi j — crd c-acp pns12 vhb pix pp-f po12 d. (10) sermon (DIV1) 517 Page 186
2309 We have nothing that we have not received. We have nothing that we have not received. pns12 vhb pix cst pns12 vhb xx vvn. (10) sermon (DIV1) 517 Page 186
2310 Who made thee to differ from another? To differ as to outward respects, in health, in abundance, what ever difference there is it is of Gods making. Who made thee to differ from Another? To differ as to outward respects, in health, in abundance, what ever difference there is it is of God's making. r-crq vvd pno21 pc-acp vvi p-acp j-jn? pc-acp vvi a-acp p-acp j n2, p-acp n1, p-acp n1, r-crq av n1 a-acp vbz pn31 vbz pp-f ng1 vvg. (10) sermon (DIV1) 517 Page 186
2311 So as to a difference in respect of parts and gifts, and graces, this is a humbling consideration, that we have nothing but what we have received. So as to a difference in respect of parts and Gifts, and graces, this is a humbling consideration, that we have nothing but what we have received. av c-acp p-acp dt n1 p-acp n1 pp-f n2 cc n2, cc n2, d vbz dt vvg n1, cst pns12 vhb pix cc-acp r-crq pns12 vhb vvn. (10) sermon (DIV1) 517 Page 186
2312 2. We have received nothing but upon the account of free-grace: 2. We have received nothing but upon the account of Free grace: crd pns12 vhb vvn pix cc-acp p-acp dt n1 pp-f n1: (10) sermon (DIV1) 518 Page 186
2313 we have nothing but what God gives, and we deserve nothing but what his goodness inclines him to bestow: we have nothing but what God gives, and we deserve nothing but what his Goodness inclines him to bestow: pns12 vhb pix cc-acp r-crq np1 vvz, cc pns12 vvb pix cc-acp r-crq po31 n1 vvz pno31 pc-acp vvi: (10) sermon (DIV1) 518 Page 186
2314 all is the gift of God, and all that God gives; all is the gift of God, and all that God gives; d vbz dt n1 pp-f np1, cc d cst np1 vvz; (10) sermon (DIV1) 518 Page 186
2315 he hath no other motive to move him to bestow, but only his own Goodness, there is no motive in us at all; he hath no other motive to move him to bestow, but only his own goodness, there is no motive in us At all; pns31 vhz dx j-jn n1 pc-acp vvi pno31 pc-acp vvi, cc-acp av-j po31 d n1, pc-acp vbz dx n1 p-acp pno12 p-acp d; (10) sermon (DIV1) 518 Page 186
2316 we have despised his mercy, and rejected his kindness, we are unfit and unwilling to receive them, it is only free grace bestows them; we have despised his mercy, and rejected his kindness, we Are unfit and unwilling to receive them, it is only free grace bestows them; pns12 vhb vvn po31 n1, cc vvd po31 n1, pns12 vbr j cc j pc-acp vvi pno32, pn31 vbz av-j j n1 vvz pno32; (10) sermon (DIV1) 518 Page 186
2317 we have nothing but what God gives, and we deserve nothing but what free Grace bestows. we have nothing but what God gives, and we deserve nothing but what free Grace bestows. pns12 vhb pix cc-acp r-crq np1 vvz, cc pns12 vvb pix cc-acp r-crq j n1 vvz. (10) sermon (DIV1) 518 Page 186
2318 3 All those favours that God vouchsafes to us are to humble us; 3 All those favours that God vouchsafes to us Are to humble us; crd d d n2 cst np1 vvz p-acp pno12 vbr p-acp j pno12; (10) sermon (DIV1) 519 Page 186
2319 whilst he lifts us up above others, it is to lay us low in our own thoughts in our own esteem: while he lifts us up above Others, it is to lay us low in our own thoughts in our own esteem: cs pns31 vvz pno12 a-acp p-acp n2-jn, pn31 vbz pc-acp vvi pno12 j p-acp po12 d n2 p-acp po12 d n1: (10) sermon (DIV1) 519 Page 187
2320 the more we have received, the greater debtors we are to Divine Grace: the more we have received, the greater debtors we Are to Divine Grace: dt av-dc pns12 vhb vvn, dt jc n2 pns12 vbr p-acp j-jn n1: (10) sermon (DIV1) 519 Page 187
2321 it teacheth us that all our liftings up are of his mercy, and to keep our hearts low though we be in a high condition, in an humble frame under our great advantages, not despising our inferiors and not carrying it supercisiously towards them that are our equals. it Teaches us that all our liftings up Are of his mercy, and to keep our hearts low though we be in a high condition, in an humble frame under our great advantages, not despising our inferiors and not carrying it supercisiously towards them that Are our equals. pn31 vvz pno12 d d po12 n2-vvg a-acp vbr pp-f po31 n1, cc pc-acp vvi po12 n2 j c-acp pns12 vbb p-acp dt j n1, p-acp dt j n1 p-acp po12 j n2, xx vvg po12 n2-jn cc xx vvg pn31 av-j p-acp pno32 cst vbr po12 n2-jn. (10) sermon (DIV1) 519 Page 187
2322 In a word, this Doctrine teacheth us to carry it so towards all men, as becomes them that are alike servants to one and the same Master. In a word, this Doctrine Teaches us to carry it so towards all men, as becomes them that Are alike Servants to one and the same Master. p-acp dt n1, d n1 vvz pno12 pc-acp vvi pn31 av p-acp d n2, c-acp vvz pno32 cst vbr av-j n2 p-acp crd cc dt d n1. (10) sermon (DIV1) 520 Page 187
2323 Observe, though there are different sorts of persons here upon earth, one is superior, and another is inferior and subordinate, Observe, though there Are different sorts of Persons Here upon earth, one is superior, and Another is inferior and subordinate, vvb, cs pc-acp vbr j n2 pp-f n2 av p-acp n1, pi vbz j-jn, cc n-jn vbz j-jn cc j, (10) sermon (DIV1) 520 Page 187
2324 yet God is superior to all; yet God is superior to all; av np1 vbz j-jn p-acp d; (10) sermon (DIV1) 520 Page 187
2325 and therefore the Apostle frequently propounds this as the measure of our performing duties to our inferior Relations, and Therefore the Apostle frequently propounds this as the measure of our performing duties to our inferior Relations, cc av dt n1 av-j vvz d p-acp dt n1 pp-f po12 vvg n2 p-acp po12 j-jn n2, (10) sermon (DIV1) 520 Page 187
2326 and to our superior Relations too, to do it as unto God, Col. 4.4. do it heartily, do it as to God; and to our superior Relations too, to do it as unto God, Col. 4.4. do it heartily, do it as to God; cc p-acp po12 j-jn n2 av, pc-acp vdi pn31 a-acp p-acp np1, np1 crd. vdb pn31 av-j, vdb pn31 a-acp p-acp np1; (10) sermon (DIV1) 520 Page 187
2327 let us carry it humbly to all men; let us carry it humbly to all men; vvb pno12 vvi pn31 av-j p-acp d n2; (10) sermon (DIV1) 520 Page 187
2328 we are all servants to the same Master, let us be in what rank or condition soever. we Are all Servants to the same Master, let us be in what rank or condition soever. pns12 vbr d n2 p-acp dt d n1, vvb pno12 vbi p-acp q-crq n1 cc n1 av. (10) sermon (DIV1) 520 Page 187
2329 It is observed by a Learned Writer, that there is nothing makes a difference as to worldly greatness, It is observed by a Learned Writer, that there is nothing makes a difference as to worldly greatness, pn31 vbz vvn p-acp dt j n1, cst pc-acp vbz pix vvz dt n1 c-acp p-acp j n1, (10) sermon (DIV1) 520 Page 187
2330 but only man, sickness makes no difference, the grave makes no difference, the general Judgement makes no difference, God makes no difference, high and low are all levelled in these respects. but only man, sickness makes no difference, the grave makes no difference, the general Judgement makes no difference, God makes no difference, high and low Are all leveled in these respects. cc-acp av-j n1, n1 vvz dx n1, dt n1 vvz dx n1, dt j n1 vvz dx n1, np1 vvz dx n1, j cc j vbr d vvn p-acp d n2. (10) sermon (DIV1) 520 Page 187
2331 6. In our carriage towards men, this Doctrine is the greatest Antidote against all unpeaceable behaviour. 6. In our carriage towards men, this Doctrine is the greatest Antidote against all unpeaceable behaviour. crd p-acp po12 n1 p-acp n2, d n1 vbz dt js n1 p-acp d j n1. (10) sermon (DIV1) 521 Page 187
2332 Follow peace with all men, and holiness, without which no man shall see the Lord: Peaee so far as it is consistent with holiness. Follow peace with all men, and holiness, without which no man shall see the Lord: Peaee so Far as it is consistent with holiness. vvb n1 p-acp d n2, cc n1, p-acp r-crq dx n1 vmb vvi dt n1: vvb av av-j c-acp pn31 vbz j p-acp n1. (10) sermon (DIV1) 521 Page 187
2333 The wisdom that is from above is first pure, then peaceable• not but that there may be a necessary vindication and defence of mens rights and proprieties; The Wisdom that is from above is First pure, then peaceable• not but that there may be a necessary vindication and defence of men's rights and proprieties; dt n1 cst vbz p-acp a-acp vbz ord j, cs n1 xx p-acp d a-acp vmb vbi dt j n1 cc n1 pp-f ng2 n2-jn cc n2; (10) sermon (DIV1) 521 Page 189
2334 the Scripture doth not condemn that, but it must be with a peaceable frame and disposition of spirit, the Scripture does not condemn that, but it must be with a peaceable frame and disposition of Spirit, dt n1 vdz xx vvi cst, cc-acp pn31 vmb vbi p-acp dt j n1 cc n1 pp-f n1, (10) sermon (DIV1) 521 Page 189
2335 and with an unwilling willingness, when men are forced to that way, Ephes. 4.1, 2, 3. I therefore the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, and with an unwilling willingness, when men Are forced to that Way, Ephesians 4.1, 2, 3. I Therefore the prisoner of the Lord, beseech you that you walk worthy of the vocation wherewith you Are called, with all lowliness and meekness, cc p-acp dt j n1, c-crq n2 vbr vvn p-acp d n1, np1 crd, crd, crd pns11 av dt n1 pp-f dt n1, vvb pn22 cst pn22 vvb j pp-f dt n1 c-crq pn22 vbr vvn, p-acp d n1 cc n1, (10) sermon (DIV1) 521 Page 189
2336 and with long-suffering, forbearing one another in love, endeavouring to keep the unity of the Spirit in the bond of peace. Follow peace with all men; and with long-suffering, forbearing one Another in love, endeavouring to keep the unity of the Spirit in the bound of peace. Follow peace with all men; cc p-acp j, vvg pi j-jn p-acp n1, vvg pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. vvb n1 p-acp d n2; (10) sermon (DIV1) 521 Page 189
2337 do all you can to preserve peace. Eph. 5.2. Walk in love, as Christ also hath loved us, and given himself for us. do all you can to preserve peace. Ephesians 5.2. Walk in love, as christ also hath loved us, and given himself for us. vdb av-d pn22 vmb p-acp vvi n1. np1 crd. vvb p-acp n1, c-acp np1 av vhz vvn pno12, cc vvn px31 p-acp pno12. (10) sermon (DIV1) 521 Page 189
2338 Do but consider what a lovely thing would this Doctrine of God our Saviour appear to be, would Professors but live up to these Rules, not to dare to do the least wrong to others, Do but Consider what a lovely thing would this Doctrine of God our Saviour appear to be, would Professors but live up to these Rules, not to Dare to do the least wrong to Others, vdb p-acp vvi r-crq dt j n1 vmd d n1 pp-f np1 po12 n1 vvi pc-acp vbi, vmd n2 p-acp vvi a-acp p-acp d n2, xx pc-acp vvi pc-acp vdi dt av-ds j-jn pc-acp n2-jn, (10) sermon (DIV1) 521 Page 189
2339 but to bear the greatest wrongs from others: but to bear the greatest wrongs from Others: cc-acp pc-acp vvi dt js n2-jn p-acp n2-jn: (10) sermon (DIV1) 521 Page 189
2340 to look upon our selves as obliged to do all the good we can to others, to the Souls, to the bodies, to the concerns of others, &c. what security can men have for all that is in danger by men, more than they have by these Principles? and what greater assurance can they have of all the good men are capable of doing them, which these Principles oblige those that own this Doctrine to put in practice? Certainly it is only the want of living up to these Rules that brings this Doctrine under such contempt and reproach. to look upon our selves as obliged to do all the good we can to Others, to the Souls, to the bodies, to the concerns of Others, etc. what security can men have for all that is in danger by men, more than they have by these Principles? and what greater assurance can they have of all the good men Are capable of doing them, which these Principles oblige those that own this Doctrine to put in practice? Certainly it is only the want of living up to these Rules that brings this Doctrine under such contempt and reproach. pc-acp vvi p-acp po12 n2 c-acp vvn pc-acp vdi d dt j pns12 vmb p-acp n2-jn, p-acp dt n2, p-acp dt n2, p-acp dt vvz pp-f n2-jn, av r-crq n1 vmb n2 vhb p-acp d cst vbz p-acp n1 p-acp n2, av-dc cs pns32 vhb p-acp d n2? cc q-crq jc n1 vmb pns32 vhb pp-f d dt j n2 vbr j pp-f vdg pno32, r-crq d n2 vvi d cst d d n1 pc-acp vvi p-acp n1? av-j pn31 vbz av-j dt n1 pp-f vvg a-acp p-acp d n2 cst vvz d n1 p-acp d n1 cc n1. (10) sermon (DIV1) 521 Page 189
2341 Now as I have spoken of our adorning this Doctrine by our carriage in reference to God and to all men in general; Now as I have spoken of our adorning this Doctrine by our carriage in Referente to God and to all men in general; av c-acp pns11 vhb vvn pp-f po12 vvg d n1 p-acp po12 n1 p-acp n1 p-acp np1 cc p-acp d n2 p-acp n1; (10) sermon (DIV1) 522 Page 190
2342 so I should now come in the 3. How we must adorn this Doctrine by our carriage to our enemies. so I should now come in the 3. How we must adorn this Doctrine by our carriage to our enemies. av pns11 vmd av vvi p-acp dt crd c-crq pns12 vmb vvi d n1 p-acp po12 n1 p-acp po12 n2. (10) sermon (DIV1) 522 Page 190
2343 1. What ever injuries we meet with from enemies, this Doctrine teacheth us not to be our own avengers. 1. What ever injuries we meet with from enemies, this Doctrine Teaches us not to be our own avengers. crd q-crq av n2 pns12 vvb p-acp p-acp n2, d n1 vvz pno12 xx pc-acp vbi po12 d n2. (10) sermon (DIV1) 524 Page 190
2344 How many unjust injuries did David suffer from Saul, and how often did God deliver Saul into his hands, in so much that his followers said, the Lord hath delivered his life into thy hand; How many unjust injuries did David suffer from Saul, and how often did God deliver Saul into his hands, in so much that his followers said, the Lord hath Delivered his life into thy hand; c-crq d j n2 vdd np1 vvb p-acp np1, cc q-crq av vdd np1 vvi np1 p-acp po31 n2, p-acp av av-d cst po31 n2 vvd, dt n1 vhz vvn po31 n1 p-acp po21 n1; (10) sermon (DIV1) 524 Page 190
2345 Now he is in thy power: O says David, 1 Sam. 24.12. The Lord Judge between me and thee, and the Lord avenge me of thee, but my hand shall not be upon thee. Now he is in thy power: Oh Says David, 1 Sam. 24.12. The Lord Judge between me and thee, and the Lord avenge me of thee, but my hand shall not be upon thee. av pns31 vbz p-acp po21 n1: uh vvz np1, vvn np1 crd. dt n1 vvb p-acp pno11 cc pno21, cc dt n1 vvb pno11 pp-f pno21, cc-acp po11 n1 vmb xx vbi p-acp pno21. (10) sermon (DIV1) 524 Page 190
2346 ver. 11. Moreover my Father, see, yea see, the skirt of thy robe in my hand, &c. how often had David the like opportunity to destroy Saul, but no saith he, God will avenge me, he will either fall in battle, ver. 11. Moreover my Father, see, yea see, the skirt of thy robe in my hand, etc. how often had David the like opportunity to destroy Saul, but no Says he, God will avenge me, he will either fallen in battle, fw-la. crd av po11 n1, vvb, uh vvb, dt n1 pp-f po21 n1 p-acp po11 n1, av q-crq av vhd np1 dt j n1 pc-acp vvi np1, p-acp dx vvz pns31, np1 vmb vvi pno11, pns31 vmb av-d vvi p-acp n1, (10) sermon (DIV1) 524 Page 190
2347 or however the hand of God will come upon him for his unrighteous dealings with me. or however the hand of God will come upon him for his unrighteous dealings with me. cc c-acp dt n1 pp-f np1 vmb vvi p-acp pno31 p-acp po31 j n2-vvg p-acp pno11. (10) sermon (DIV1) 524 Page 190
2348 So it is said of our Saviour, who did no sin, neither was guile found in his mouth; So it is said of our Saviour, who did no since, neither was guile found in his Mouth; av pn31 vbz vvn pp-f po12 n1, r-crq vdd dx n1, av-dx vbds n1 vvn p-acp po31 n1; (10) sermon (DIV1) 524 Page 190
2349 who when he was reviled, reviled not again; who when he suffer'd he threatnld not, but committed himself to him that judgeth righteously; who when he was reviled, reviled not again; who when he suffered he threatnld not, but committed himself to him that Judgeth righteously; r-crq c-crq pns31 vbds vvn, vvd xx av; r-crq c-crq pns31 vvd pns31 vmd xx, cc-acp vvd px31 p-acp pno31 cst vvz av-j; (10) sermon (DIV1) 524 Page 190
2350 he committed all to God This is that that we are taught by this Doctrine to commit all to God, he committed all to God This is that that we Are taught by this Doctrine to commit all to God, pns31 vvd d p-acp np1 d vbz d cst pns12 vbr vvn p-acp d n1 pc-acp vvi d p-acp np1, (10) sermon (DIV1) 524 Page 190
2351 and not to avenge our selves. and not to avenge our selves. cc xx pc-acp vvi po12 n2. (10) sermon (DIV1) 524 Page 190
2352 2. To be so far from being overcome with evil, as to overcome evil with good. 2. To be so Far from being overcome with evil, as to overcome evil with good. crd pc-acp vbi av av-j p-acp vbg vvn p-acp n-jn, c-acp pc-acp vvi j-jn p-acp j. (10) sermon (DIV1) 525 Page 190
2353 To pray for them that persecure us, and despitefully use us: To pray for them that persecure us, and despitefully use us: pc-acp vvi p-acp pno32 d j pno12, cc av-j vvb pno12: (10) sermon (DIV1) 525 Page 190
2354 to be instruments of all the kindness we can to their Souls, who are instruments of all cruelties to our bodies. to be Instruments of all the kindness we can to their Souls, who Are Instruments of all cruelties to our bodies. pc-acp vbi n2 pp-f d dt n1 pns12 vmb p-acp po32 n2, r-crq vbr n2 pp-f d n2 p-acp po12 n2. (10) sermon (DIV1) 525 Page 190
2355 This was our Saviours temper, Luke 23.34. Father so give them, for they know not what they do: This was our Saviors temper, Lycia 23.34. Father so give them, for they know not what they do: d vbds po12 ng1 n1, av crd. n1 av vvi pno32, c-acp pns32 vvb xx r-crq pns32 vdb: (10) sermon (DIV1) 525 Page 190
2356 he pitied them and prayed for them, even then when they were acting all the cruelty they could against him; he pitied them and prayed for them, even then when they were acting all the cruelty they could against him; pns31 vvd pno32 cc vvd p-acp pno32, av av c-crq pns32 vbdr vvg d dt n1 pns32 vmd p-acp pno31; (10) sermon (DIV1) 525 Page 190
2357 and he hath left us an example, that we should follow his steps, 1 Pet 2.21. and he hath left us an Exampl, that we should follow his steps, 1 Pet 2.21. cc pns31 vhz vvn pno12 dt n1, cst pns12 vmd vvi po31 n2, crd n1 crd. (10) sermon (DIV1) 525 Page 190
2358 Rom. 12.19, 20, 21. Dearly beloved, avenge not you selves, but rather give place unto wrath, Rom. 12.19, 20, 21. Dearly Beloved, avenge not you selves, but rather give place unto wrath, np1 crd, crd, crd av-jn vvn, vvb xx pn22 n2, cc-acp av-c vvb n1 p-acp n1, (10) sermon (DIV1) 525 Page 190
2359 for it is written, Vengeance is mine and I will repay, saith the Lord; therefore if thine enemy hunger, feed him; for it is written, Vengeance is mine and I will repay, Says the Lord; Therefore if thine enemy hunger, feed him; c-acp pn31 vbz vvn, n1 vbz png11 cc pns11 vmb vvi, vvz dt n1; av cs po21 n1 n1, vvb pno31; (10) sermon (DIV1) 525 Page 190
2360 if he be thirsty, give him drink, for in so doing thou shalt heap coals of fire •• head: if he be thirsty, give him drink, for in so doing thou shalt heap coals of fire •• head: cs pns31 vbb j, vvb pno31 vvi, c-acp p-acp av vdg pns21 vm2 vvi n2 pp-f n1 •• n1: (10) sermon (DIV1) 525 Page 190
2361 be not overcome of evil, but overcome evil with good: This would be a noble Principle in you. be not overcome of evil, but overcome evil with good: This would be a noble Principle in you. vbb xx vvn pp-f n-jn, cc-acp vvb n-jn p-acp j: d vmd vbi dt j n1 p-acp pn22. (10) sermon (DIV1) 525 Page 190
2362 3. Be ready to forgive them: it is an high expression of the Apostle, Eph. 4.32. Forgiving one another, even as God for Christs sake hath forgiven you. 3. Be ready to forgive them: it is an high expression of the Apostle, Ephesians 4.32. Forgiving one Another, even as God for Christ sake hath forgiven you. crd vbb j pc-acp vvi pno32: pn31 vbz dt j n1 pp-f dt n1, np1 crd. j-vvg pi j-jn, av c-acp np1 p-acp npg1 n1 vhz vvn pn22. (10) sermon (DIV1) 526 Page 190
2363 O! how much hath God forgiven you, how many and how great were those scores that you have run into with Divine Justice! OH! how much hath God forgiven you, how many and how great were those scores that you have run into with Divine justice! uh q-crq d vhz np1 vvn pn22, c-crq d cc c-crq j vbdr d n2 cst pn22 vhb vvn p-acp p-acp j-jn n1! (10) sermon (DIV1) 526 Page 190
2364 hath God forgiven you for Christs sake? think of that expression when you find any thing of revenge stirring in your hearts. hath God forgiven you for Christ sake? think of that expression when you find any thing of revenge stirring in your hearts. vhz np1 vvn pn22 p-acp npg1 n1? vvb pp-f d n1 c-crq pn22 vvb d n1 pp-f n1 vvg p-acp po22 n2. (10) sermon (DIV1) 526 Page 190
2365 This is the Rule our Saviour prescribes, that when ever we pray for pardon for our selves, we should pray for it with a willingness to pardon others: This is the Rule our Saviour prescribes, that when ever we pray for pardon for our selves, we should pray for it with a willingness to pardon Others: d vbz dt n1 po12 n1 vvz, cst c-crq av pns12 vvb p-acp n1 p-acp po12 n2, pns12 vmd vvi p-acp pn31 p-acp dt n1 pc-acp vvi n2-jn: (10) sermon (DIV1) 526 Page 190
2366 Forgive us our debts as we forgive our debtors. Forgive us our debts as we forgive our debtors. vvb pno12 po12 n2 c-acp pns12 vvb po12 n2. (10) sermon (DIV1) 526 Page 190
2367 They who expect forgiveness from God, and are not willing to forgive others, are never like to prevail in their requests: They who expect forgiveness from God, and Are not willing to forgive Others, Are never like to prevail in their requests: pns32 r-crq vvb n1 p-acp np1, cc vbr xx j pc-acp vvi n2-jn, vbr av-x av-j pc-acp vvi p-acp po32 n2: (10) sermon (DIV1) 526 Page 190
2368 O what high engagements does this Doctrine lay upon us, and how lovely would this Doctrine appear to the world, Oh what high engagements does this Doctrine lay upon us, and how lovely would this Doctrine appear to the world, uh q-crq j n2 vdz d n1 vvd p-acp pno12, cc c-crq j vmd d n1 vvi p-acp dt n1, (10) sermon (DIV1) 526 Page 190
2369 if these Rules were but strictly observed. 4. To love our enemies. This is a hard Doctrine: if these Rules were but strictly observed. 4. To love our enemies. This is a hard Doctrine: cs d n2 vbdr cc-acp av-j vvn. crd p-acp n1 po12 n2. d vbz dt j n1: (10) sermon (DIV1) 526 Page 190
2370 Nature teacheth us to love our Friends, but this goes higher, it teacheth us to love our Enemies. Nature Teaches us to love our Friends, but this Goes higher, it Teaches us to love our Enemies. n1 vvz pno12 pc-acp vvi po12 n2, cc-acp d vvz av-jc, pn31 vvz pno12 pc-acp vvi po12 n2. (10) sermon (DIV1) 527 Page 191
2371 Herein we are required to shew our selves to be children of our Heavenly Father, Mat 5. If you love them that love you, what reward have you? do not even the Publicans the same? vers. 44. But I say unto you, love your enemies, bless them that curse you, do good to them that hate you, Herein we Are required to show our selves to be children of our Heavenly Father, Mathew 5. If you love them that love you, what reward have you? do not even the Publicans the same? vers. 44. But I say unto you, love your enemies, bless them that curse you, do good to them that hate you, av pns12 vbr vvn pc-acp vvi po12 n2 pc-acp vbi n2 pp-f po12 j n1, n1 crd cs pn22 vvb pno32 cst vvb pn22, q-crq n1 vhb pn22? vdb xx av dt n2 dt d? fw-la. crd cc-acp pns11 vvb p-acp pn22, vvb po22 n2, vvb pno32 cst vvb pn22, vdb j p-acp pno32 cst vvb pn22, (10) sermon (DIV1) 527 Page 191
2372 and pray for them that dispitefully use you, and persecute you: that you may be the children of your Father which is in heaven. and pray for them that despitefully use you, and persecute you: that you may be the children of your Father which is in heaven. cc vvb p-acp pno32 cst av-j vvb pn22, cc vvi pn22: cst pn22 vmb vbi dt n2 pp-f po22 n1 r-crq vbz p-acp n1. (10) sermon (DIV1) 527 Page 191
2373 The Publicans were looked upon as the vilest sort of sinners; yet these men came up to this good nature: The Publicans were looked upon as the Vilest sort of Sinners; yet these men Come up to this good nature: dt np1 vbdr vvn p-acp p-acp dt js n1 pp-f n2; av d n2 vvd a-acp p-acp d j n1: (10) sermon (DIV1) 527 Page 191
2374 but this Doctrine teacheth us to love our Enemies, and to do all the good we can to them, that labour to do all the evil they can to us. but this Doctrine Teaches us to love our Enemies, and to do all the good we can to them, that labour to do all the evil they can to us. cc-acp d n1 vvz pno12 pc-acp vvi po12 n2, cc pc-acp vdi d dt j pns12 vmb p-acp pno32, cst n1 pc-acp vdi d dt n-jn pns32 vmb p-acp pno12. (10) sermon (DIV1) 527 Page 191
2375 Indeed in some cases our Saviour gives a dispensation; we must not cast Perls before Swine, lest they trample them under their feet; Indeed in Some cases our Saviour gives a Dispensation; we must not cast Pearls before Swine, lest they trample them under their feet; np1 p-acp d n2 po12 n1 vvz dt n1; pns12 vmb xx vvi n2 p-acp n1, cs pns32 vvb pno32 p-acp po32 n2; (10) sermon (DIV1) 527 Page 191
2376 so not to throw these reproofs to them that will turn again and rend them. so not to throw these reproofs to them that will turn again and rend them. av xx pc-acp vvi d n2 p-acp pno32 cst vmb vvi av cc vvi pno32. (10) sermon (DIV1) 527 Page 191
2377 In a word, this Doctrine prescribes to us, to do all we can to win our Enemies over to a liking of what they oppose: In a word, this Doctrine prescribes to us, to do all we can to win our Enemies over to a liking of what they oppose: p-acp dt n1, d n1 vvz p-acp pno12, pc-acp vdi d pns12 vmb p-acp vvi po12 n2 a-acp p-acp dt n-vvg pp-f r-crq pns32 vvb: (10) sermon (DIV1) 528 Page 191
2378 and thus as to our Enemies, as well as our Friends, we should do what we can to commend the ways and services of God to them, and thus as to our Enemies, as well as our Friends, we should do what we can to commend the ways and services of God to them, cc av c-acp p-acp po12 n2, c-acp av c-acp po12 n2, pns12 vmd vdi r-crq pns12 vmb p-acp vvi dt n2 cc n2 pp-f np1 p-acp pno32, (10) sermon (DIV1) 528 Page 191
2379 and to bring them into a love of them, 1 Pet. 2.15. For so is the will of God, that with well doing, you may put to silence the ignorance of foolish men. and to bring them into a love of them, 1 Pet. 2.15. For so is the will of God, that with well doing, you may put to silence the ignorance of foolish men. cc pc-acp vvi pno32 p-acp dt n1 pp-f pno32, crd np1 crd. c-acp av vbz dt n1 pp-f np1, cst p-acp av vdg, pn22 vmb vvi pc-acp vvi dt n1 pp-f j n2. (10) sermon (DIV1) 528 Page 191
2380 You should by well doings, silence them that they may not be able to speak against your persons, or professions, or Principles; You should by well doings, silence them that they may not be able to speak against your Persons, or professions, or Principles; pn22 vmd p-acp av n2-vdg, n1 pno32 cst pns32 vmb xx vbi j pc-acp vvi p-acp po22 n2, cc n2, cc n2; (10) sermon (DIV1) 528 Page 191
2381 such a carriage would be hugely to the advantage of the Gospel. 3. A third head is this; such a carriage would be hugely to the advantage of the Gospel. 3. A third head is this; d dt n1 vmd vbi av-j p-acp dt n1 pp-f dt n1. crd dt ord n1 vbz d; (10) sermon (DIV1) 528 Page 191
2382 Our carriage towards our Brethren, and fellow Christians should be such as to adorn the Doctrine of God our Saviour: Our carriage towards our Brothers, and fellow Christians should be such as to adorn the Doctrine of God our Saviour: po12 n1 p-acp po12 n2, cc n1 np1 vmd vbi d c-acp pc-acp vvi dt n1 pp-f np1 po12 n1: (10) sermon (DIV1) 529 Page 192
2383 and in respect of our carriage towards them, take this in general: and in respect of our carriage towards them, take this in general: cc p-acp n1 pp-f po12 n1 p-acp pno32, vvb d p-acp n1: (10) sermon (DIV1) 529 Page 192
2384 Whatever friendly Office, whatever expression of tenderness, and care we are to shew to men in general, Whatever friendly Office, whatever expression of tenderness, and care we Are to show to men in general, r-crq j n1, r-crq n1 pp-f n1, cc vvb pns12 vbr pc-acp vvi p-acp n2 p-acp n1, (10) sermon (DIV1) 529 Page 192
2385 and to Enemies, we are under a stricter obligation to shew the same to our fellow Christians, and to Enemies, we Are under a Stricter obligation to show the same to our fellow Christians, cc p-acp n2, pns12 vbr p-acp dt jc n1 pc-acp vvi dt d p-acp po12 n1 np1, (10) sermon (DIV1) 529 Page 192
2386 though we are commanded to do good to all men, Gal. 6.26, yet especially we are commanded to do good to the household of Faith. though we Are commanded to do good to all men, Gal. 6.26, yet especially we Are commanded to do good to the household of Faith. cs pns12 vbr vvn pc-acp vdi j p-acp d n2, np1 crd, av av-j pns12 vbr vvn pc-acp vdi j p-acp dt n1 pp-f n1. (10) sermon (DIV1) 529 Page 192
2387 The whole duty of man is summed up by our Saviour in this one word, Love. When the Lawyer came to Christ tempting him, Mat. 22. Master, which is the grace Commandment in the Law? vers. 36, 37, Jesus answered, and said unto him, Thou shalt love the Lord thy God, The Whole duty of man is summed up by our Saviour in this one word, Love. When the Lawyer Come to christ tempting him, Mathew 22. Master, which is the grace Commandment in the Law? vers. 36, 37, jesus answered, and said unto him, Thou shalt love the Lord thy God, dt j-jn n1 pp-f n1 vbz vvn a-acp p-acp po12 n1 p-acp d crd n1, vvb. c-crq dt n1 vvd p-acp np1 vvg pno31, np1 crd n1, r-crq vbz dt n1 n1 p-acp dt n1? fw-la. crd, crd, np1 vvd, cc vvd p-acp pno31, pns21 vm2 vvi dt n1 po21 n1, (10) sermon (DIV1) 529 Page 192
2388 and thy Neighbour as thy self. On these two Commandments hang all the Law and the Prophets: and thy Neighbour as thy self. On these two commandments hang all the Law and the prophets: cc po21 n1 p-acp po21 n1. p-acp d crd n2 vvb d dt n1 cc dt n2: (10) sermon (DIV1) 529 Page 192
2389 our Saviour makes this duty of Love an universal duty. our Saviour makes this duty of Love an universal duty. po12 n1 vvz d n1 pp-f n1 dt j n1. (10) sermon (DIV1) 529 Page 192
2390 Some of the Philosophers thought Love was an universal affection and all the other affections but a diversication of Love; some of the Philosophers Thought Love was an universal affection and all the other affections but a diversication of Love; d pp-f dt n2 vvd n1 vbds dt j n1 cc d dt j-jn n2 p-acp dt n1 pp-f n1; (10) sermon (DIV1) 529 Page 192
2391 Love branched out in different ways; and there is some reason in this. Love branched out in different ways; and there is Some reason in this. n1 vvn av p-acp j n2; cc pc-acp vbz d n1 p-acp d. (10) sermon (DIV1) 529 Page 192
2392 The reason why we have any thing is because it opposeth what we love, and the reason why we grieve for any thing is, The reason why we have any thing is Because it Opposeth what we love, and the reason why we grieve for any thing is, dt n1 c-crq pns12 vhb d n1 vbz c-acp pn31 vvz r-crq pns12 vvb, cc dt n1 c-crq pns12 vvb p-acp d n1 vbz, (10) sermon (DIV1) 529 Page 192
2393 because it stands between us and what our love is set upon: so I might speak of all the other affections. Because it Stands between us and what our love is Set upon: so I might speak of all the other affections. c-acp pn31 vvz p-acp pno12 cc q-crq po12 n1 vbz vvn p-acp: av pns11 vmd vvi pp-f d dt j-jn n2. (10) sermon (DIV1) 529 Page 192
2394 But to be sure this will hold in Love, to be a debt that we owe both to God and Man. This is the sum of all the debts we owe, But to be sure this will hold in Love, to be a debt that we owe both to God and Man. This is the sum of all the debts we owe, p-acp pc-acp vbi j d vmb vvi p-acp n1, pc-acp vbi dt n1 cst pns12 vvb d p-acp np1 cc n1 d vbz dt n1 pp-f d dt n2 pns12 vvb, (10) sermon (DIV1) 529 Page 192
2395 and this debt, though we are still paying it, yet we are still owing it, especially to the houshold of Faith, our fellow Christians 1 John 3.22, 23. compared with ver. 22. And whatsoever we ask we receive of him; because we keep his Commandment: and this debt, though we Are still paying it, yet we Are still owing it, especially to the household of Faith, our fellow Christians 1 John 3.22, 23. compared with for. 22. And whatsoever we ask we receive of him; Because we keep his Commandment: cc d n1, cs pns12 vbr av vvg pn31, av pns12 vbr av vvg pn31, av-j p-acp dt n1 pp-f n1, po12 n1 np1 crd np1 crd, crd vvn p-acp p-acp. crd cc r-crq pns12 vvb pns12 vvb pp-f pno31; c-acp pns12 vvb po31 n1: (10) sermon (DIV1) 529 Page 193
2396 Observe the Commandments are there mentioned in the plural number; as many as do these things that are pleasing in his sight: Observe the commandments Are there mentioned in the plural number; as many as do these things that Are pleasing in his sighed: vvb dt n2 vbr a-acp vvn p-acp dt j n1; c-acp d c-acp vdb d n2 cst vbr vvg p-acp po31 n1: (10) sermon (DIV1) 529 Page 193
2397 in ver. 23. And this is his Commandment (it is mentioned in the singular Number) that we should believe on the Name of his Son Jesus Christ, in ver. 23. And this is his Commandment (it is mentioned in the singular Number) that we should believe on the Name of his Son jesus christ, p-acp fw-la. crd cc d vbz po31 n1 (pn31 vbz vvn p-acp dt j n1) d pns12 vmd vvi p-acp dt n1 pp-f po31 n1 np1 np1, (10) sermon (DIV1) 529 Page 193
2398 and love one another as he gave us Commandment. and love one Another as he gave us Commandment. cc vvb pi j-jn c-acp pns31 vvd pno12 n1. (10) sermon (DIV1) 529 Page 193
2399 A new Commandment (saith our Saviour) I leave with you, that ye love one another. [ New: A new Commandment (Says our Saviour) I leave with you, that you love one Another. [ New: dt j n1 (vvz po12 n1) pns11 vvb p-acp pn22, cst pn22 vvb pi j-jn. [ j: (10) sermon (DIV1) 529 Page 193
2400 ] Was it not old? Yes: But it is said to be new upon a double account. ] Was it not old? Yes: But it is said to be new upon a double account. ] vbds pn31 xx j? uh: cc-acp pn31 vbz vvn pc-acp vbi j p-acp dt j-jn n1. (10) sermon (DIV1) 529 Page 193
2401 1. Because it is prest upon us by new Motives and arguments. 1. Because it is pressed upon us by new Motives and Arguments. crd p-acp pn31 vbz vvn p-acp pno12 p-acp j n2 cc n2. (10) sermon (DIV1) 530 Page 193
2402 2. And it is commended to us by a new pattern and example, such an example of love as the world never had before, nor can ever have again. 2. And it is commended to us by a new pattern and Exampl, such an Exampl of love as the world never had before, nor can ever have again. crd cc pn31 vbz vvn p-acp pno12 p-acp dt j n1 cc n1, d dt n1 pp-f n1 p-acp dt n1 av-x vhd a-acp, ccx vmb av vhi av. (10) sermon (DIV1) 531 Page 193
2403 Now the first and principal Object of our love is God himself, in whom is every thing that might attract our love; Now the First and principal Object of our love is God himself, in whom is every thing that might attract our love; av dt ord cc j-jn n1 pp-f po12 n1 vbz n1 px31, p-acp ro-crq vbz d n1 cst vmd vvi po12 n1; (10) sermon (DIV1) 531 Page 193
2404 the next and secondary Objects of our love are all those Creatures (which according to their degree) do participate of Divine excellencies: the next and secondary Objects of our love Are all those Creatures (which according to their degree) do participate of Divine excellencies: dt ord cc j n2 pp-f po12 n1 vbr d d n2 (r-crq vvg p-acp po32 n1) vdb vvi pp-f j-jn n2: (10) sermon (DIV1) 531 Page 193
2405 in this respect the Saints are stiled, The excellent in the earth, as David declares them to be, them in whom is all my delight; in this respect the Saints Are styled, The excellent in the earth, as David declares them to be, them in whom is all my delight; p-acp d n1 dt n2 vbr vvn, dt j p-acp dt n1, p-acp np1 vvz pno32 pc-acp vbi, pno32 p-acp ro-crq vbz d po11 n1; (10) sermon (DIV1) 531 Page 193
2406 and therefore are excellent, because they partake of, and are neerer in their resemblance to the Divine nature than others, 2 Pet. 1.4. Whereby are given to us exceeding great and precious promises, whereby we are made partakers of the Divine nature; a high expression: and Therefore Are excellent, Because they partake of, and Are nearer in their resemblance to the Divine nature than Others, 2 Pet. 1.4. Whereby Are given to us exceeding great and precious promises, whereby we Are made partakers of the Divine nature; a high expression: cc av vbr j, c-acp pns32 vvb pp-f, cc vbr jc p-acp po32 n1 p-acp dt j-jn n1 cs n2-jn, crd np1 crd. c-crq vbr vvn p-acp pno12 av-vvg j cc j n2, c-crq pns12 vbr vvn n2 pp-f dt j-jn n1; dt j n1: (10) sermon (DIV1) 531 Page 193
2407 This is clear, this debt of love (though we owe it to all, and shall be owing it while we live) yet we owe it especially to our fellow Christians, and that upon these accounts. This is clear, this debt of love (though we owe it to all, and shall be owing it while we live) yet we owe it especially to our fellow Christians, and that upon these accounts. d vbz j, d n1 pp-f n1 (cs pns12 vvb pn31 p-acp d, cc vmb vbi vvg pn31 cs pns12 vvb) av pns12 vvb pn31 av-j p-acp po12 n1 np1, cc cst p-acp d n2. (10) sermon (DIV1) 531 Page 194
2408 1. Because the Glory of God and the honour and credit of Religion is more concerned in their well doing; 1. Because the Glory of God and the honour and credit of Religion is more concerned in their well doing; crd p-acp dt n1 pp-f np1 cc dt n1 cc n1 pp-f n1 vbz av-dc vvn p-acp po32 av vdg; (10) sermon (DIV1) 532 Page 194
2409 they are nearer to God than others are. they Are nearer to God than Others Are. pns32 vbr jc p-acp np1 cs n2-jn vbr. (10) sermon (DIV1) 532 Page 194
2410 2. Because Christ takes all good offices that are done to them as done to himself; 2. Because christ Takes all good Offices that Are done to them as done to himself; crd p-acp np1 vvz d j n2 cst vbr vdn p-acp pno32 c-acp vdn p-acp px31; (10) sermon (DIV1) 533 Page 194
2411 a full place to this purpose is that Matth. 25.40. when Christ shall speak encouragingly to them on his right hand, Come ye blessed of my Father, inherit a Kingdom prepared for you, &c. in as much a ye have done it to one of the least of these my Brethren, ye have done it unto me. a full place to this purpose is that Matthew 25.40. when christ shall speak encouragingly to them on his right hand, Come you blessed of my Father, inherit a Kingdom prepared for you, etc. in as much a you have done it to one of the least of these my Brothers, you have done it unto me. dt j n1 p-acp d n1 vbz cst np1 crd. c-crq np1 vmb vvi av-vvg p-acp pno32 p-acp po31 j-jn n1, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22, av p-acp p-acp d pp-f pn22 vhb vdn pn31 p-acp crd pp-f dt ds pp-f d po11 n2, pn22 vhb vdn pn31 p-acp pno11. (10) sermon (DIV1) 533 Page 194
2412 3. It is a special evidence of our sincerity, our love to the Brethren, Hereby we know that we are passed from death to life, 3. It is a special evidence of our sincerity, our love to the Brothers, Hereby we know that we Are passed from death to life, crd pn31 vbz dt j n1 pp-f po12 n1, po12 n1 p-acp dt n2, av pns12 vvb cst pns12 vbr vvn p-acp n1 p-acp n1, (10) sermon (DIV1) 534 Page 194
2413 because we love the Brethren, 1 Joh. 3.17. 4. It is upon this account principally that God intrusts some of his servants with greater talents than others, that they may be more capable of expressing their love and tenderness to their Brethren, 1 Cor. 12. The Apostle compares the Church of Christ to an organical body, a body that consists of many members; Because we love the Brothers, 1 John 3.17. 4. It is upon this account principally that God intrusts Some of his Servants with greater Talents than Others, that they may be more capable of expressing their love and tenderness to their Brothers, 1 Cor. 12. The Apostle compares the Church of christ to an organical body, a body that consists of many members; c-acp pns12 vvb dt n2, vvn np1 crd. crd pn31 vbz p-acp d n1 av-jn cst np1 vvz d pp-f po31 n2 p-acp jc n2 cs n2-jn, cst pns32 vmb vbi av-dc j pp-f vvg po32 n1 cc n1 p-acp po32 n2, crd np1 crd dt n1 vvz dt n1 pp-f np1 p-acp dt j n1, dt n1 cst vvz pp-f d n2; (10) sermon (DIV1) 534 Page 194
2414 and he speaks of a diversity of gifts, that those members are eudued with, v. 4, 5, 6. but upon what account are these gifts given, v. 7. It is given to every man to profit withal, to be useful with; and he speaks of a diversity of Gifts, that those members Are eudued with, v. 4, 5, 6. but upon what account Are these Gifts given, v. 7. It is given to every man to profit withal, to be useful with; cc pns31 vvz pp-f dt n1 pp-f n2, cst d n2 vbr vvn p-acp, n1 crd, crd, crd p-acp p-acp q-crq n1 vbr d n2 vvn, n1 crd pn31 vbz vvn p-acp d n1 pc-acp vvi av, pc-acp vbi j p-acp; (10) sermon (DIV1) 535 Page 194
2415 not meerly to enrich them, but to be imployed by them; there are some to whom God gives a larger talent of riches and worldly comforts; not merely to enrich them, but to be employed by them; there Are Some to whom God gives a larger talon of riches and worldly comforts; xx av-j pc-acp vvi pno32, cc-acp pc-acp vbi vvn p-acp pno32; pc-acp vbr d p-acp ro-crq np1 vvz dt jc n1 pp-f n2 cc j n2; (10) sermon (DIV1) 535 Page 194
2416 and to others of parts, and abilities, gifts, and graces, but all is to profit withal: and to Others of parts, and abilities, Gifts, and graces, but all is to profit withal: cc p-acp n2-jn pp-f n2, cc n2, n2, cc n2, p-acp d vbz pc-acp vvi av: (10) sermon (DIV1) 535 Page 195
2417 therefore as one observes, there are Christians of divers ranks, and divers forms; some that are weak, but God hath inricht others with more strength; Therefore as one observes, there Are Christians of diverse ranks, and diverse forms; Some that Are weak, but God hath enriched Others with more strength; av c-acp pi vvz, pc-acp vbr njpg2 pp-f j n2, cc j n2; d cst vbr j, cc-acp np1 vhz vvn ng2-jn p-acp dc n1; (10) sermon (DIV1) 535 Page 195
2418 some are strong in grace and gifts, God gives those talents to them, that they may by converse help them that are weak, Some Are strong in grace and Gifts, God gives those Talents to them, that they may by converse help them that Are weak, d vbr j p-acp n1 cc n2, np1 vvz d n2 p-acp pno32, cst pns32 vmb p-acp vvi vvi pno32 cst vbr j, (10) sermon (DIV1) 535 Page 195
2419 and have not their measure of strength and Grace, that all may be helpful one to another: and have not their measure of strength and Grace, that all may be helpful one to Another: cc vhb xx po32 n1 pp-f n1 cc n1, cst d vmb vbi j pi p-acp n-jn: (10) sermon (DIV1) 535 Page 195
2420 those that have less than others, should provoke them that have more to thankfulness, and to have their bowels drawn out towards others that have need of their help. those that have less than Others, should provoke them that have more to thankfulness, and to have their bowels drawn out towards Others that have need of their help. d cst vhb dc cs n2-jn, vmd vvi pno32 cst vhb dc p-acp n1, cc pc-acp vhi po32 n2 vvn av p-acp n2-jn cst vhb n1 pp-f po32 n1. (10) sermon (DIV1) 535 Page 195
2421 Consider the many strict obligations and bonds that Christians are in one to another beyond what other Relations have, at least how much more significant those Relations are between them; Consider the many strict obligations and bonds that Christians Are in one to Another beyond what other Relations have, At lest how much more significant those Relations Are between them; np1 dt d j n2 cc n2 cst np1 vbr p-acp crd p-acp j-jn p-acp r-crq j-jn n2 vhb, p-acp cs c-crq av-d av-dc j d n2 vbr p-acp pno32; (10) sermon (DIV1) 535 Page 195
2422 they are servants to one and the same Master, to wit, the Lord; We have one Lord, 1 Cor. 12. they are of the same family and houshould; they Are Servants to one and the same Master, to wit, the Lord; We have one Lord, 1 Cor. 12. they Are of the same family and household; pns32 vbr n2 p-acp crd cc dt d n1, pc-acp vvi, dt n1; pns12 vhb crd n1, vvn np1 crd pns32 vbr pp-f dt d n1 cc n1; (10) sermon (DIV1) 535 Page 195
2423 nay, that is not all (though this obligeth us to a spetial degree of love) but they are Children to one Father, born from above, not of flesh, nay, that is not all (though this obliges us to a special degree of love) but they Are Children to one Father, born from above, not of Flesh, uh-x, cst vbz xx d (cs d vvz pno12 p-acp dt j n1 pp-f n1) cc-acp pns32 vbr n2 p-acp crd n1, vvn p-acp a-acp, xx pp-f n1, (10) sermon (DIV1) 535 Page 195
2424 nor of blood, nor of the will of man, but of God, John 1.14. yet higher, they are members of one body, Col. 3.15. now there is a tenderness that all the members have one of another; nor of blood, nor of the will of man, but of God, John 1.14. yet higher, they Are members of one body, Col. 3.15. now there is a tenderness that all the members have one of Another; ccx pp-f n1, ccx pp-f dt n1 pp-f n1, cc-acp pp-f np1, np1 crd. av av-jc, pns32 vbr n2 pp-f crd n1, np1 crd. av a-acp vbz dt n1 cst d dt n2 vhb pi pp-f j-jn; (10) sermon (DIV1) 535 Page 195
2425 Let the peace of God rule in your hearts, to which also you are called in one body, and be thankful. Let the peace of God Rule in your hearts, to which also you Are called in one body, and be thankful. vvb dt n1 pp-f np1 vvi p-acp po22 n2, p-acp r-crq av pn22 vbr vvn p-acp crd n1, cc vbi j. (10) sermon (DIV1) 535 Page 195
2426 This notion is improved to the full, 1 Cor. 12.25, 26. That there should be no Schisme in the body, This notion is improved to the full, 1 Cor. 12.25, 26. That there should be no Schism in the body, d n1 vbz vvn p-acp dt j, crd np1 crd, crd d a-acp vmd vbi dx n1 p-acp dt n1, (10) sermon (DIV1) 535 Page 195
2427 but that the members should have the same care one for another. But you have a higher expression than this, not only members of the same body, but members one of another: but that the members should have the same care one for Another. But you have a higher expression than this, not only members of the same body, but members one of Another: cc-acp cst dt n2 vmd vhi dt d vvb pi p-acp n-jn. p-acp pn22 vhb dt jc n1 cs d, xx av-j n2 pp-f dt d n1, cc-acp n2 pi pp-f n-jn: (10) sermon (DIV1) 535 Page 195
2428 ver. 27. Now ye are the body of Christ, and members in particular; ver. 27. Now you Are the body of christ, and members in particular; fw-la. crd av pn22 vbr dt n1 pp-f np1, cc n2 p-acp j; (10) sermon (DIV1) 535 Page 196
2429 or, (as it is in the Greek, NONLATINALPHABET) members of a member, as Eckius in loc. members of every part, members one of another: or, (as it is in the Greek,) members of a member, as Eckius in loc. members of every part, members one of Another: cc, (c-acp pn31 vbz p-acp dt jp,) n2 pp-f dt n1, c-acp np1 p-acp fw-la. n2 pp-f d n1, n2 crd pp-f n-jn: (10) sermon (DIV1) 535 Page 196
2430 this shews the unity, oneness, and nearness that should be between the Children of God. NONLATINALPHABET Nay, they are said to be acted by the same Spirit; this shows the unity, oneness, and nearness that should be between the Children of God. Nay, they Are said to be acted by the same Spirit; d vvz dt n1, n1, cc n1 cst vmd vbi p-acp dt n2 pp-f np1. uh, pns32 vbr vvn pc-acp vbi vvn p-acp dt d n1; (10) sermon (DIV1) 535 Page 196
2431 as the same Soul in the body acts the several parts of the body, but with a great diversity in respect of the divers parts of it, as the same Soul in the body acts the several parts of the body, but with a great diversity in respect of the diverse parts of it, c-acp dt d n1 p-acp dt n1 vvz dt j n2 pp-f dt n1, cc-acp p-acp dt j n1 p-acp n1 pp-f dt j n2 pp-f pn31, (10) sermon (DIV1) 535 Page 196
2432 because of the diversity of the organs; in one part the eye, in that the Soul sees; in the ear it hears; Because of the diversity of the organs; in one part the eye, in that the Soul sees; in the ear it hears; c-acp pp-f dt n1 pp-f dt n2; p-acp crd n1 dt n1, p-acp d dt n1 vvz; p-acp dt n1 pn31 vvz; (10) sermon (DIV1) 535 Page 196
2433 in the hand if works, it acts in every part but according to its different constitution. in the hand if works, it acts in every part but according to its different constitution. p-acp dt n1 cs n2, pn31 vvz p-acp d n1 p-acp vvg p-acp po31 j n1. (10) sermon (DIV1) 535 Page 196
2434 So is the Spirit of God in this body the Church, it acts in all in common; So is the Spirit of God in this body the Church, it acts in all in Common; np1 vbz dt n1 pp-f np1 p-acp d n1 dt n1, pn31 vvz p-acp d p-acp j; (10) sermon (DIV1) 535 Page 196
2435 now how strange would it be if the several members in one body should be at varience and difference one with another; now how strange would it be if the several members in one body should be At variance and difference one with Another; av c-crq j vmd pn31 vbi cs dt j n2 p-acp crd n1 vmd vbi p-acp n1 cc n1 crd p-acp n-jn; (10) sermon (DIV1) 535 Page 196
2436 shall the hand not be helpful to the foot, or the foot not helpful to the hand, shall the hand not be helpful to the foot, or the foot not helpful to the hand, vmb dt n1 xx vbi j p-acp dt n1, cc dt n1 xx j p-acp dt n1, (10) sermon (DIV1) 535 Page 196
2437 or shall the hand be imployed to pluck out the eye, or to cut off the leg, this would be monstrous and strange to see ••sentions among persons so neerly related: or shall the hand be employed to pluck out the eye, or to Cut off the leg, this would be monstrous and strange to see ••sentions among Persons so nearly related: cc vmb dt n1 vbb vvn pc-acp vvi av dt n1, cc pc-acp vvi a-acp dt n1, d vmd vbi j cc j pc-acp vvi n2 p-acp n2 av av-j vvn: (10) sermon (DIV1) 535 Page 196
2438 it is looked upon as a great failing in many good men who were united in the same faith, who were imployed in the same work, it is looked upon as a great failing in many good men who were united in the same faith, who were employed in the same work, pn31 vbz vvn p-acp p-acp dt j vvg p-acp d j n2 r-crq vbdr vvn p-acp dt d n1, r-crq vbdr vvn p-acp dt d n1, (10) sermon (DIV1) 535 Page 196
2439 and carrying on the same designe (Gods honour) and service in the world, and carrying on the same Design (God's honour) and service in the world, cc vvg p-acp dt d n1 (npg1 n1) cc n1 p-acp dt n1, (10) sermon (DIV1) 535 Page 196
2440 yet that they have shewed so much weakness, that they have had so many diffentions which nothing could reconcile but the common sufferings of both, yet that they have showed so much weakness, that they have had so many diffentions which nothing could reconcile but the Common sufferings of both, av cst pns32 vhb vvn av d n1, cst pns32 vhb vhn av d n2 r-crq pix vmd vvi p-acp dt j n2 pp-f d, (10) sermon (DIV1) 535 Page 196
2441 and that from those who were enemies against both. and that from those who were enemies against both. cc cst p-acp d r-crq vbdr n2 p-acp d. (10) sermon (DIV1) 535 Page 196
2442 It is observed in the Book of Martyrs, that when Bishop Cranmor, Hooker, Ridley and Sanders were in prison they did agree, they then laid aside all differences between them. It is observed in the Book of Martyrs, that when Bishop Cranmore, Hooker, Ridley and Sanders were in prison they did agree, they then laid aside all differences between them. pn31 vbz vvn p-acp dt n1 pp-f n2, cst c-crq n1 np1, np1, np1 cc n2 vbdr p-acp n1 pns32 vdd vvi, pns32 av vvd av d n2 p-acp pno32. (10) sermon (DIV1) 535 Page 179
2443 You see upon these accounts it doth very much concern us to exercise this duty of love, especially to our fellow Christians. You see upon these accounts it does very much concern us to exercise this duty of love, especially to our fellow Christians. pn22 vvb p-acp d n2 pn31 vdz av av-d vvi pno12 pc-acp vvi d n1 pp-f n1, av-j p-acp po12 n1 np1. (10) sermon (DIV1) 535 Page 179
2444 Walk in love as Christ also hath loved us, and given himself for us, Eph. 5.2 Walk in love as christ also hath loved us, and given himself for us, Ephesians 5.2 vvb p-acp n1 c-acp np1 av vhz vvn pno12, cc vvn px31 p-acp pno12, np1 crd (10) sermon (DIV1) 535 Page 179
2445 Q But wherein should we express our love to our Brethren, so as thereby to adorn the Doctrine of God our Saviour? Q But wherein should we express our love to our Brothers, so as thereby to adorn the Doctrine of God our Saviour? np1 cc-acp c-crq vmd pns12 vvi po12 n1 p-acp po12 n2, av c-acp av pc-acp vvi dt n1 pp-f np1 po12 n1? (10) sermon (DIV1) 536 Page 179
2446 A. 1. In watching over them, to do what we can by way of prevention of what ever may be to their prejudice, A. 1. In watching over them, to do what we can by Way of prevention of what ever may be to their prejudice, np1 crd p-acp vvg p-acp pno32, pc-acp vdi r-crq pns12 vmb p-acp n1 pp-f n1 pp-f r-crq av vmb vbi p-acp po32 n1, (10) sermon (DIV1) 537 Page 179
2447 or the dishonour of Religion, or the wounding of their profession; or the dishonour of Religion, or the wounding of their profession; cc dt n1 pp-f n1, cc dt n-vvg pp-f po32 n1; (10) sermon (DIV1) 537 Page 179
2448 all the former instances of the near relation that Christian, stand in one to another, implies a strong obligation upon all Christians to this duty. all the former instances of the near Relation that Christian, stand in one to Another, Implies a strong obligation upon all Christians to this duty. d dt j n2 pp-f dt j n1 cst np1, vvb p-acp crd p-acp n-jn, vvz dt j n1 p-acp d np1 p-acp d n1. (10) sermon (DIV1) 537 Page 179
2449 Indeed God gives a special charge to them that have the oversight of the flock, that they especially watch over them, Heb. 13.17. Submit your selves to them that have the rule over you, for they watch for your Souls: Indeed God gives a special charge to them that have the oversight of the flock, that they especially watch over them, Hebrew 13.17. Submit your selves to them that have the Rule over you, for they watch for your Souls: np1 np1 vvz dt j n1 p-acp pno32 cst vhb dt n1 pp-f dt n1, cst pns32 av-j vvi p-acp pno32, np1 crd. vvb po22 n2 p-acp pno32 cst vhb dt n1 p-acp pn22, c-acp pns32 vvb p-acp po22 n2: (10) sermon (DIV1) 537 Page 179
2450 Submit to them be counselled, be guided by them in what they desire according to the Rule of Gods word. Act 20.28. Submit to them be counseled, be guided by them in what they desire according to the Rule of God's word. Act 20.28. vvb p-acp pno32 vbb vvn, vbb vvn p-acp pno32 p-acp r-crq pns32 vvb vvg p-acp dt n1 pp-f npg1 n1. n1 crd. (10) sermon (DIV1) 537 Page 179
2451 St. Paul gives it in charge to the Elders at Miletum, That they take heed unto themselves, Saint Paul gives it in charge to the Elders At Miletus, That they take heed unto themselves, n1 np1 vvz pn31 p-acp n1 p-acp dt n2-jn p-acp np1, cst pns32 vvb n1 p-acp px32, (10) sermon (DIV1) 537 Page 179
2452 and to all the flock over which the Holy Ghost hath made them Ovorseers: this duty proportionably is enjoyned upon every Christian in his place. and to all the flock over which the Holy Ghost hath made them Ovorseers: this duty proportionably is enjoined upon every Christian in his place. cc p-acp d dt n1 p-acp r-crq dt j n1 vhz vvn pno32 n2: d n1 av-j vbz vvn p-acp d njp p-acp po31 n1. (10) sermon (DIV1) 537 Page 179
2453 It was a prophane speech of Cain concerning Abel, Am I ••y Brothers keeper? we should hinder the failings, It was a profane speech of Cain Concerning Abel, Am I ••y Brother's keeper? we should hinder the failings, pn31 vbds dt j n1 pp-f np1 vvg np1, vbm pns11 j ng1 n1? pns12 vmd vvi dt n2-vvg, (10) sermon (DIV1) 537 Page 179
2454 and grieve for the offences of any, that profess the same Religion. and grieve for the offences of any, that profess the same Religion. cc vvi p-acp dt n2 pp-f d, cst vvb dt d n1. (10) sermon (DIV1) 537 Page 179
2455 Thou shalt not hate by Brother in suffering sin to lie upon him, but thou shalt in any wise reprove him: Thou shalt not hate by Brother in suffering since to lie upon him, but thou shalt in any wise reprove him: pns21 vm2 xx vvi p-acp n1 p-acp vvg n1 pc-acp vvi p-acp pno31, cc-acp pns21 vm2 p-acp d n1 vvi pno31: (10) sermon (DIV1) 537 Page 179
2456 So as to the defiling of his Soul, so as to keep him from those punishments his sins deserve. So as to the defiling of his Soul, so as to keep him from those punishments his Sins deserve. av c-acp p-acp dt vvg pp-f po31 n1, av c-acp pc-acp vvi pno31 p-acp d n2 po31 n2 vvi. (10) sermon (DIV1) 537 Page 180
2457 The great concernedness of Christians now should be about the Souls of one another: The great concernedness of Christians now should be about the Souls of one Another: dt j n1 pp-f np1 av vmd vbi p-acp dt n2 pp-f crd j-jn: (10) sermon (DIV1) 537 Page 180
2458 this indeed is the truest love, the highest love, and comes nearest to the love of God and Christ. 2. In brotherly forbearance: this indeed is the Truest love, the highest love, and comes nearest to the love of God and christ. 2. In brotherly forbearance: d av vbz dt js n1, dt js n1, cc vvz av-j p-acp dt n1 pp-f np1 cc np1. crd p-acp j n1: (10) sermon (DIV1) 537 Page 180
2459 the best Saints we can converse with here upon the earth are but men, men cloathed with the same infirmities with our selves; the best Saints we can converse with Here upon the earth Are but men, men clothed with the same infirmities with our selves; dt js n2 pns12 vmb vvi p-acp av p-acp dt n1 vbr p-acp n2, n2 vvn p-acp dt d n2 p-acp po12 n2; (10) sermon (DIV1) 538 Page 180
2460 Elias was a man that mightily prevailed with God by prayer, James 5. and yet it is said of him, he was a man of like passions. Elias was a man that mightily prevailed with God by prayer, James 5. and yet it is said of him, he was a man of like passion. np1 vbds dt n1 cst av-j vvn p-acp np1 p-acp n1, np1 crd cc av pn31 vbz vvn pp-f pno31, pns31 vbds dt n1 pp-f j n2. (10) sermon (DIV1) 538 Page 180
2461 Paul and Barnab as (those eminent Apostles, whom the Heathen seeing to do such strange things would have worshipped and adored) say of themselves, We are men of like passions with your selves: Paul and Barnabas as (those eminent Apostles, whom the Heathen seeing to do such strange things would have worshipped and adored) say of themselves, We Are men of like passion with your selves: np1 cc np1 p-acp (d j n2, ro-crq dt j-jn n-vvg pc-acp vdi d j n2 vmd vhi vvn cc vvn) vvi pp-f px32, pns12 vbr n2 pp-f j n2 p-acp po22 n2: (10) sermon (DIV1) 538 Page 180
2462 the best of men have something in them to witness they are but men, and as we stand in need of forbearance from others our selves, the best of men have something in them to witness they Are but men, and as we stand in need of forbearance from Others our selves, dt js pp-f n2 vhb pi p-acp pno32 pc-acp vvi pns32 vbr p-acp n2, cc c-acp pns12 vvb p-acp n1 pp-f n1 p-acp n2-jn po12 n2, (10) sermon (DIV1) 538 Page 180
2463 so we are obliged on the highest account to bear with others, Eph. 4.2. With all lowliness, and meekness, and long suffering, forbearing one another in love, and so forgiving one another. so we Are obliged on the highest account to bear with Others, Ephesians 4.2. With all lowliness, and meekness, and long suffering, forbearing one Another in love, and so forgiving one Another. av pns12 vbr vvn p-acp dt js n1 pc-acp vvi p-acp n2-jn, np1 crd. p-acp d n1, cc n1, cc av-j vvg, vvg pi j-jn p-acp n1, cc av j-vvg pi j-jn. (10) sermon (DIV1) 538 Page 180
2464 3 In restoring our weak Brother with a Spirit of meekness, Gal. 6.1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; 3 In restoring our weak Brother with a Spirit of meekness, Gal. 6.1. Brothers, if a man be overtaken in a fault, you which Are spiritual, restore such an one in the Spirit of meekness; crd n1 vvg po12 j n1 p-acp dt n1 pp-f n1, np1 crd. n2, cs dt n1 vbi vvn p-acp dt n1, pn22 r-crq vbr j, vvb d dt pi p-acp dt n1 pp-f n1; (10) sermon (DIV1) 539 Page 180
2465 the word in the Greek is NONLATINALPHABET, to set in joynt again as a member that is unset, we must do what we can to set it again in its right place, that it may be useful and active: the word in the Greek is, to Set in joint again as a member that is unset, we must do what we can to Set it again in its right place, that it may be useful and active: dt n1 p-acp dt jp vbz, pc-acp vvi p-acp n1 av c-acp dt n1 cst vbz vvn, pns12 vmb vdi r-crq pns12 vmb p-acp vvi pn31 av p-acp po31 j-jn n1, cst pn31 vmb vbi j cc j: (10) sermon (DIV1) 539 Page 180
2466 so must we do as to our fellow members in Christ. so must we do as to our fellow members in christ. av vmb pns12 vdi p-acp p-acp po12 n1 n2 p-acp np1. (10) sermon (DIV1) 539 Page 180
2467 4 By a tender sympathy with them in their miseries, and in bearing their burdens, accounting their afflictions our own; 4 By a tender Sympathy with them in their misery's, and in bearing their burdens, accounting their afflictions our own; crd p-acp dt j n1 p-acp pno32 p-acp po32 n2, cc p-acp vvg po32 n2, vvg po32 n2 po12 d; (10) sermon (DIV1) 540 Page 181
2468 and this you have expresly commanded, Gal. 6.2. Bear one anothers burdens in love. and this you have expressly commanded, Gal. 6.2. Bear one another's burdens in love. cc d pn22 vhb av-j vvn, np1 crd. vvi pi ng1-jn n2 p-acp n1. (10) sermon (DIV1) 540 Page 181
2469 It was the sin of Ephraim, that he forgot the Afflictions of Joseph. But it is the great design of this Doctrine to perswade all Christians to a publick spiritedness: It was the since of Ephraim, that he forgotten the Afflictions of Joseph. But it is the great Design of this Doctrine to persuade all Christians to a public spiritedness: pn31 vbds dt n1 pp-f np1, cst pns31 vvd dt n2 pp-f np1. p-acp pn31 vbz dt j n1 pp-f d n1 pc-acp vvi d np1 p-acp dt j n1: (10) sermon (DIV1) 540 Page 181
2470 natural men may be pleasant, and think that it is all well with them because their own concerns are safe; natural men may be pleasant, and think that it is all well with them Because their own concerns Are safe; j n2 vmb vbi j, cc vvb cst pn31 vbz d av p-acp pno32 c-acp po32 d vvz vbr j; (10) sermon (DIV1) 540 Page 181
2471 but how was Eli concerned in the cause of God, and David in the concerns of Jerusalem, If I forget thee, O Jerusalem, let my right hand forget her cunning: but how was Eli concerned in the cause of God, and David in the concerns of Jerusalem, If I forget thee, Oh Jerusalem, let my right hand forget her cunning: cc-acp q-crq vbds np1 vvn p-acp dt n1 pp-f np1, cc np1 p-acp dt vvz pp-f np1, cs pns11 vvb pno21, uh np1, vvb po11 j-jn n1 vvi po31 n-jn: (10) sermon (DIV1) 540 Page 181
2472 This sympathy must be an active sympathy, administring to all the necessities of the Saints in all kinds, according to those talents God hath given to us, to administer to the outward wants of others, This Sympathy must be an active Sympathy, administering to all the necessities of the Saints in all Kinds, according to those Talents God hath given to us, to administer to the outward Wants of Others, d n1 vmb vbi dt j n1, j-vvg p-acp d dt n2 pp-f dt n2 p-acp d n2, vvg p-acp d n2 np1 vhz vvn p-acp pno12, pc-acp vvi p-acp dt j n2 pp-f n2-jn, (10) sermon (DIV1) 540 Page 181
2473 if God hath given us of the good things of this world, 1 John 3.17. if God hath given us of the good things of this world, 1 John 3.17. cs np1 vhz vvn pno12 pp-f dt j n2 pp-f d n1, crd np1 crd. (10) sermon (DIV1) 540 Page 181
2474 Who so hath this worlds goods and seeth his brother in need, and shutteth up his bowels of compassion from him, Who so hath this world's goods and sees his brother in need, and shutteth up his bowels of compassion from him, r-crq av vhz d ng1 n2-j cc vvz po31 n1 p-acp n1, cc vvz a-acp po31 n2 pp-f n1 p-acp pno31, (10) sermon (DIV1) 540 Page 181
2475 how dwelleth the love of God in him? how dwells the love of God in him? q-crq vvz dt n1 pp-f np1 p-acp pno31? (10) sermon (DIV1) 540 Page 181
2476 5. In provoking one another to love and good works, Heb. 10.24 Consider one another to provoke unto love and good works: 5. In provoking one Another to love and good works, Hebrew 10.24 Consider one Another to provoke unto love and good works: crd p-acp vvg pi j-jn pc-acp vvi cc j n2, np1 crd vvi pi j-jn pc-acp vvi p-acp n1 cc j n2: (10) sermon (DIV1) 541 Page 181
2477 the word in the original (NONLATINALPHABET) is generally taken in a bad senst, but here in a good, to wit, to excite, to stir up others to love and good works, the word in the original () is generally taken in a bad senst, but Here in a good, to wit, to excite, to stir up Others to love and good works, dt n1 p-acp dt n-jn () vbz av-j vvn p-acp dt j vvn, cc-acp av p-acp dt j, pc-acp vvi, pc-acp vvi, pc-acp vvi a-acp n2-jn pc-acp vvi cc j n2, (10) sermon (DIV1) 541 Page 181
2478 and in our places to blow up those sparks of Graces that are in their Souls (what we can) into a flame; and in our places to blow up those sparks of Graces that Are in their Souls (what we can) into a flame; cc p-acp po12 n2 pc-acp vvi a-acp d n2 pp-f n2 cst vbr p-acp po32 n2 (r-crq pns12 vmb) p-acp dt n1; (10) sermon (DIV1) 541 Page 181
2479 consider one another, use all the wayes you can to put an edge upon others Affections to the things of God: Consider one Another, use all the ways you can to put an edge upon Others Affections to the things of God: vvb pi j-jn, vvb d dt n2 pn22 vmb p-acp vvi dt n1 p-acp n2-jn n2 p-acp dt n2 pp-f np1: (10) sermon (DIV1) 541 Page 181
2480 Do what you can by your counsels and examples to provoke one another other to love and good works, this is the only provocation that should be found amongst Christians, to labour by an holy emulation to excel in edification. Do what you can by your Counsels and Examples to provoke one Another other to love and good works, this is the only provocation that should be found among Christians, to labour by an holy emulation to excel in edification. vdb r-crq pn22 vmb p-acp po22 n2 cc n2 pc-acp vvi pi j-jn j-jn p-acp n1 cc j n2, d vbz dt j n1 cst vmd vbi vvn p-acp np1, pc-acp vvi p-acp dt j n1 pc-acp vvi p-acp n1. (10) sermon (DIV1) 541 Page 182
2481 In one word, we are commanded in our carriage towards towards our Brethren, to put on like bowels of compassion towards them, that Christ hath to us, Col. 3.12. Put you on therefore, Beloved, as to the elect of God (holy and beloved) bowels of mercies, &c. And thus I have briefly gone over and shewed you how Christians should shew their thankfulness for the Gospel, by labouring thus to adorn it in their carriage towards their Brethren, to carry it with so much love, especially with love to their Souls. In one word, we Are commanded in our carriage towards towards our Brothers, to put on like bowels of compassion towards them, that christ hath to us, Col. 3.12. Put you on Therefore, beloved, as to the elect of God (holy and Beloved) bowels of Mercies, etc. And thus I have briefly gone over and showed you how Christians should show their thankfulness for the Gospel, by labouring thus to adorn it in their carriage towards their Brothers, to carry it with so much love, especially with love to their Souls. p-acp crd n1, pns12 vbr vvn p-acp po12 n1 p-acp p-acp po12 n2, pc-acp vvi p-acp j n2 pp-f n1 p-acp pno32, cst np1 vhz p-acp pno12, np1 crd. vvb pn22 a-acp av, j-vvn, c-acp p-acp dt n-vvn pp-f np1 (j cc j-vvn) n2 pp-f n2, av cc av pns11 vhb av-j vvn a-acp cc vvd pn22 c-crq np1 vmd vvi po32 n1 p-acp dt n1, p-acp vvg av pc-acp vvi pn31 p-acp po32 n1 p-acp po32 n2, pc-acp vvi pn31 p-acp av d n1, av-j p-acp n1 p-acp po32 n2. (10) sermon (DIV1) 541 Page 182
2482 Now in the last place to shew you how we should adorn the Gospel in our exact conformity to those Rules that respect our carriage towards our selves: Now in the last place to show you how we should adorn the Gospel in our exact conformity to those Rules that respect our carriage towards our selves: av p-acp dt ord n1 pc-acp vvi pn22 c-crq pns12 vmd vvi dt n1 p-acp po12 j n1 p-acp d n2 cst vvb po12 n1 p-acp po12 n2: (10) sermon (DIV1) 542 Page 182
2483 for though there is no express Command in all the Scripture that we should love our selves, for though there is no express Command in all the Scripture that we should love our selves, c-acp cs pc-acp vbz dx j n1 p-acp d dt n1 cst pns12 vmd vvi po12 n2, (10) sermon (DIV1) 542 Page 182
2484 yet there is no Command but implies it. yet there is no Command but Implies it. av pc-acp vbz dx n1 cc-acp vvz pn31. (10) sermon (DIV1) 542 Page 182
2485 For all the Commands of of the Second Table are built upon this, a love to our selves: For all the Commands of of the Second Table Are built upon this, a love to our selves: p-acp d dt vvz pp-f pp-f dt ord n1 vbr vvn p-acp d, dt n1 p-acp po12 n2: (10) sermon (DIV1) 542 Page 182
2486 Thou shalt love thy neighbour as thy self: All the Commandments of the Second Table are built upon this foundation; Thou shalt love thy neighbour as thy self: All the commandments of the Second Table Are built upon this Foundation; pns21 vm2 vvi po21 n1 p-acp po21 n1: d dt n2 pp-f dt ord n1 vbr vvn p-acp d n1; (10) sermon (DIV1) 542 Page 182
2487 this is to be the measure of our love to others, Matth. 22.17. It is a principle that is rooted in the nature of all Creatures, self-preservation, to be tender of any thing that is hurtful or prejudicial to that: this is to be the measure of our love to Others, Matthew 22.17. It is a principle that is rooted in the nature of all Creatures, self-preservation, to be tender of any thing that is hurtful or prejudicial to that: d vbz pc-acp vbi dt n1 pp-f po12 n1 p-acp n2-jn, np1 crd. pn31 vbz dt n1 cst vbz vvn p-acp dt n1 pp-f d n2, n1, pc-acp vbi j pp-f d n1 cst vbz j cc j p-acp d: (10) sermon (DIV1) 542 Page 182
2488 This is above all Commands, the ground upon which all others are built; This is above all Commands, the ground upon which all Others Are built; d vbz p-acp d vvz, dt n1 p-acp r-crq d n2-jn vbr vvn; (10) sermon (DIV1) 542 Page 182
2489 Therefore how should we express our love to our selves? I shall shew that in these 5 or 6 particulars. Therefore how should we express our love to our selves? I shall show that in these 5 or 6 particulars. av q-crq vmd pns12 vvi po12 n1 p-acp po12 n2? pns11 vmb vvi cst p-acp d crd cc crd n2-j. (10) sermon (DIV1) 542 Page 182
2490 1. In denying our selves, Matth. 16.24. He that will be my Disciple, let him deny himself: 1. In denying our selves, Matthew 16.24. He that will be my Disciple, let him deny himself: crd p-acp vvg po12 n2, np1 crd. pns31 cst vmb vbi po11 n1, vvb pno31 vvi px31: (10) sermon (DIV1) 543 Page 183
2491 he must have so much love to God, as to hate whatsoever is contrary to God. Deny himself: How? he must have so much love to God, as to hate whatsoever is contrary to God. Deny himself: How? pns31 vmb vhi av av-d vvi p-acp np1, c-acp pc-acp vvi r-crq vbz j-jn p-acp np1. vvb px31: q-crq? (10) sermon (DIV1) 543 Page 183
2492 His sinful self, that is his lusts and his vile affections by mortification: Mortifie therefore your members which are upon the earth, Col. 3.5. his sinful self he must deny absolutely, and universally, and everlastingly in point of endeavour: His sinful self, that is his Lustiest and his vile affections by mortification: Mortify Therefore your members which Are upon the earth, Col. 3.5. his sinful self he must deny absolutely, and universally, and everlastingly in point of endeavour: po31 j n1, cst vbz po31 n2 cc po31 j n2 p-acp n1: vvi av po22 n2 r-crq vbr p-acp dt n1, np1 crd. po31 j n1 pns31 vmb vvi av-j, cc av-j, cc av-j p-acp n1 pp-f n1: (10) sermon (DIV1) 545 Page 183
2493 Put ye off the old man, which is corrupt with his deeds: Crucifie the flesh with the affections and lusts thereof: Put you off the old man, which is corrupt with his Deeds: Crucify the Flesh with the affections and Lustiest thereof: vvb pn22 p-acp dt j n1, r-crq vbz j p-acp po31 n2: vvi dt n1 p-acp dt n2 cc n2 av: (10) sermon (DIV1) 545 Page 183
2494 to shew mercy to these sinful affections, is to be cruel to our own Souls. to show mercy to these sinful affections, is to be cruel to our own Souls. pc-acp vvi n1 p-acp d j n2, vbz pc-acp vbi j p-acp po12 d n2. (10) sermon (DIV1) 545 Page 183
2495 Again, our natural selves that is our Creature-comforts and enjoyments, we must deny our selves in these by a holy moderation at all times, Again, our natural selves that is our Creature comforts and enjoyments, we must deny our selves in these by a holy moderation At all times, av, po12 j n2 cst vbz po12 n2 cc n2, pns12 vmb vvi po12 n2 p-acp d p-acp dt j n1 p-acp d n2, (10) sermon (DIV1) 546 Page 183
2496 and in having our affections loose to them, to take heed so to love as not to over-love Creature enjoyments, and in having our affections lose to them, to take heed so to love as not to overlove Creature enjoyments, cc p-acp vhg po12 n2 vvi p-acp pno32, pc-acp vvi n1 av pc-acp vvi c-acp xx p-acp n1 n1 n2, (10) sermon (DIV1) 546 Page 183
2497 and relations, and so to seek these things as not to over-seek them, but to exercise holy sobriety and moderation, and relations, and so to seek these things as not to over-seek them, but to exercise holy sobriety and moderation, cc n2, cc av pc-acp vvi d n2 c-acp xx p-acp j pno32, cc-acp pc-acp vvi j n1 cc n1, (10) sermon (DIV1) 546 Page 183
2498 as the Apostle exhorts, Ephes. 4. And in some cases we must deny our selves as to natural comforts when they prove to be an hinderance between our enjoying of them, as the Apostle exhorts, Ephesians 4. And in Some cases we must deny our selves as to natural comforts when they prove to be an hindrance between our enjoying of them, c-acp dt n1 vvz, np1 crd cc p-acp d n2 pns12 vmb vvi po12 n2 a-acp p-acp j n2 c-crq pns32 vvb pc-acp vbi dt n1 p-acp po12 n-vvg pp-f pno32, (10) sermon (DIV1) 546 Page 183
2499 and keeping close to God, as in times of persecution: and keeping close to God, as in times of persecution: cc vvg av-j p-acp np1, c-acp p-acp n2 pp-f n1: (10) sermon (DIV1) 546 Page 183
2500 it always falls out so, that we must either part with God, or Creature comforts, according as the degree of persecution is; it always falls out so, that we must either part with God, or Creature comforts, according as the degree of persecution is; pn31 av vvz av av, cst pns12 vmb av-d vvi p-acp np1, cc n1 n2, vvg p-acp dt n1 pp-f n1 vbz; (10) sermon (DIV1) 546 Page 183
2501 now we are commanded to deny our selves conditionally as to these things, that is, now we Are commanded to deny our selves conditionally as to these things, that is, av pns12 vbr vvn pc-acp vvi po12 n2 av-j a-acp p-acp d n2, cst vbz, (10) sermon (DIV1) 546 Page 183
2502 when God calls for these things at our hands, we must honour him with parting with liberty, when God calls for these things At our hands, we must honour him with parting with liberty, c-crq np1 vvz p-acp d n2 p-acp po12 n2, pns12 vmb vvi pno31 p-acp vvg p-acp n1, (10) sermon (DIV1) 546 Page 184
2503 and life, and all that is dear to us, submitting our wills to his will what ever it is, saying the will of the Lord be done. and life, and all that is dear to us, submitting our wills to his will what ever it is, saying the will of the Lord be done. cc n1, cc d cst vbz j-jn p-acp pno12, vvg po12 n2 p-acp po31 n1 r-crq av pn31 vbz, vvg dt n1 pp-f dt n1 vbb vdn. (10) sermon (DIV1) 546 Page 184
2504 Then our Religious selves we must deny; Then our Religious selves we must deny; av po12 j n2 pns12 vmb vvi; (10) sermon (DIV1) 547 Page 184
2505 that self that is in our duties, in our graces, not putting our trust or confidence in them: that self that is in our duties, in our graces, not putting our trust or confidence in them: cst n1 cst vbz p-acp po12 n2, p-acp po12 n2, xx vvg po12 n1 cc n1 p-acp pno32: (10) sermon (DIV1) 547 Page 184
2506 as St. Paul shewed his self-denyal, Phil. 3.9. I desire not he found in mine own righteousness: as Saint Paul showed his self-denial, Philip 3.9. I desire not he found in mine own righteousness: p-acp n1 np1 vvd po31 n1, np1 crd. pns11 vvb xx pns31 vvd p-acp po11 d n1: (10) sermon (DIV1) 547 Page 184
2507 St. Paul was no small proficient in the School of Christ, he was a man of high attainments, Saint Paul was no small proficient in the School of christ, he was a man of high attainments, n1 np1 vbds dx j j p-acp dt n1 pp-f np1, pns31 vbds dt n1 pp-f j n2, (10) sermon (DIV1) 547 Page 184
2508 but he renounced all in point of trust and confidence in them; but he renounced all in point of trust and confidence in them; cc-acp pns31 vvd d p-acp n1 pp-f n1 cc n1 p-acp pno32; (10) sermon (DIV1) 547 Page 184
2509 he durst not venture his hopes upon such a sandy foundation, he desired not to be found in himself, he durst not venture his hope's upon such a sandy Foundation, he desired not to be found in himself, pns31 vvd xx vvi po31 n2 p-acp d dt j n1, pns31 vvd xx pc-acp vbi vvn p-acp px31, (10) sermon (DIV1) 547 Page 184
2510 but in the Righteousness of God by Faith. but in the Righteousness of God by Faith. cc-acp p-acp dt n1 pp-f np1 p-acp n1. (10) sermon (DIV1) 547 Page 184
2511 As to our religious selves, it is true, we should be as active in the exciting of our Graces, As to our religious selves, it is true, we should be as active in the exciting of our Graces, p-acp p-acp po12 j n2, pn31 vbz j, pns12 vmd vbi a-acp j p-acp dt j pp-f po12 n2, (10) sermon (DIV1) 547 Page 184
2512 and in the exercise of them in every duty. and in the exercise of them in every duty. cc p-acp dt n1 pp-f pno32 p-acp d n1. (10) sermon (DIV1) 547 Page 184
2513 as if the very acceptance with God did depend upon them, as if these were the foundation of all our hopes, evidences; as if the very acceptance with God did depend upon them, as if these were the Foundation of all our hope's, evidences; c-acp cs dt j n1 p-acp np1 vdd vvi p-acp pno32, c-acp cs d vbdr dt n1 pp-f d po12 n2, n2; (10) sermon (DIV1) 547 Page 184
2514 but we should look upon all as nothing, as to the putting any confidence in them; but we should look upon all as nothing, as to the putting any confidence in them; cc-acp pns12 vmd vvi p-acp d c-acp pix, c-acp p-acp dt vvg d n1 p-acp pno32; (10) sermon (DIV1) 547 Page 184
2515 as if we had done nothing at all: as if we had done nothing At all: c-acp cs pns12 vhd vdn pix p-acp d: (10) sermon (DIV1) 547 Page 184
2516 we are but unprofitable servants when we have done what is our duty, and we can deserve nothing at the hands of God. we Are but unprofitable Servants when we have done what is our duty, and we can deserve nothing At the hands of God. pns12 vbr p-acp j n2 c-crq pns12 vhb vdn r-crq vbz po12 n1, cc pns12 vmb vvi pix p-acp dt n2 pp-f np1. (10) sermon (DIV1) 547 Page 184
2517 But observe as to our best selves, that is, our Souls, in point of care for them, there is no self-denyal of this nature required; that is the Devils, self-denyal. But observe as to our best selves, that is, our Souls, in point of care for them, there is no self-denial of this nature required; that is the Devils, self-denial. cc-acp vvb a-acp p-acp po12 js n2, cst vbz, po12 n2, p-acp n1 pp-f n1 p-acp pno32, pc-acp vbz dx n1 pp-f d n1 vvd; d vbz dt n2, n1. (10) sermon (DIV1) 547 Page 184
2518 2. With self Distrust, and self Jealousie. This is the way to adorn the Doctrine of God our Saviour. 2. With self Distrust, and self Jealousy. This is the Way to adorn the Doctrine of God our Saviour. crd p-acp n1 n1, cc n1 n1. d vbz dt n1 pc-acp vvi dt n1 pp-f np1 po12 n1. (10) sermon (DIV1) 548 Page 184
2519 We are very apt to be suspicious of the safety of those we most love, We Are very apt to be suspicious of the safety of those we most love, pns12 vbr av j pc-acp vbi j pp-f dt n1 pp-f d po12 av-ds n1, (10) sermon (DIV1) 548 Page 184
2520 and distrustful of every thing that may hazard them, and to be much concerned about them. and distrustful of every thing that may hazard them, and to be much concerned about them. cc j pp-f d n1 cst vmb vvi pno32, cc pc-acp vbi av-d vvn p-acp pno32. (10) sermon (DIV1) 548 Page 184
2521 St. Paul speaks this out of his tenderness to the Corinthians, and his concernedness for their welfare, I am jealous over you, 2 Cor. 11.2. Saint Paul speaks this out of his tenderness to the Corinthians, and his concernedness for their welfare, I am jealous over you, 2 Cor. 11.2. n1 np1 vvz d av pp-f po31 n1 p-acp dt np1, cc po31 n1 p-acp po32 n1, pns11 vbm j p-acp pn22, crd np1 crd. (10) sermon (DIV1) 548 Page 185
2522 with a Godly jealosie. So should we be jealous of our own souls, and be keeping up a continual correspondence with our selves, with a Godly jealousy. So should we be jealous of our own Souls, and be keeping up a continual correspondence with our selves, p-acp dt j n1. av vmd pns12 vbi j pp-f po12 d n2, cc vbi vvg a-acp dt j n1 p-acp po12 n2, (10) sermon (DIV1) 548 Page 185
2523 and not be strangers at home: sometimes counselling and charging our souls with those duties we are most prone to neglect. and not be Strangers At home: sometime counseling and charging our Souls with those duties we Are most prove to neglect. cc xx vbi n2 p-acp n1-an: av vvg cc vvg po12 n2 p-acp d n2 pns12 vbr av-ds j pc-acp vvi. (10) sermon (DIV1) 548 Page 185
2524 You find David often in distrusting himself, and therefore he checks himself for, and cautions himself against every thing that he discovers of a sinful carriage; You find David often in distrusting himself, and Therefore he Checks himself for, and cautions himself against every thing that he discovers of a sinful carriage; pn22 vvb np1 av p-acp vvg px31, cc av pns31 vvz px31 p-acp, cc n2 px31 p-acp d n1 cst pns31 vvz pp-f dt j n1; (10) sermon (DIV1) 548 Page 185
2525 and so should we, those temptations we are most likely to be endangered by, either from our dispositions, and so should we, those temptations we Are most likely to be endangered by, either from our dispositions, cc av vmd pns12, d n2 pns12 vbr av-ds j pc-acp vbi vvn p-acp, av-d p-acp po12 n2, (10) sermon (DIV1) 548 Page 185
2526 or particular vocations or callings, or conditions we should be cautioning our selves against. This is that holy jealousie that we should exercise over our selves. or particular vocations or callings, or conditions we should be cautioning our selves against. This is that holy jealousy that we should exercise over our selves. cc j n2 cc n2, cc n2 pns12 vmd vbi vvg po12 n2 p-acp. d vbz d j n1 cst pns12 vmd vvi p-acp po12 n2. (10) sermon (DIV1) 548 Page 185
2527 Now this will be an honour to Religion when we are careful to live up to our profession, Now this will be an honour to Religion when we Are careful to live up to our profession, av d vmb vbi dt n1 p-acp n1 c-crq pns12 vbr j pc-acp vvi a-acp p-acp po12 n1, (10) sermon (DIV1) 548 Page 185
2528 and are careful lest our lives should swerve from that strait Rule that God hath set before us; and Are careful lest our lives should swerve from that strait Rule that God hath Set before us; cc vbr j cs po12 n2 vmd vvi p-acp d j n1 cst np1 vhz vvn p-acp pno12; (10) sermon (DIV1) 548 Page 185
2529 and so to be encouraging our selves in those duties of which we have been convinc'd, and so to be encouraging our selves in those duties of which we have been convinced, cc av pc-acp vbi vvg po12 n2 p-acp d n2 pp-f r-crq pns12 vhb vbn vvd, (10) sermon (DIV1) 548 Page 185
2530 and in which we have tasted any refreshment, those duties especially that are of greatest weight and importance. and in which we have tasted any refreshment, those duties especially that Are of greatest weight and importance. cc p-acp r-crq pns12 vhb vvn d n1, d n2 av-j cst vbr pp-f js n1 cc n1. (10) sermon (DIV1) 548 Page 185
2531 We should be exceeding jealous of our own sluggishness, lest our own warm affections should degenerate into chilness and our forwardness in Religion should degenerate into formality. We should be exceeding jealous of our own sluggishness, lest our own warm affections should degenerate into chillness and our forwardness in Religion should degenerate into formality. pns12 vmd vbi vvg j pp-f po12 d n1, cs po12 d j n2 vmd vvi p-acp n1 cc po12 n1 p-acp n1 vmd vvi p-acp n1. (10) sermon (DIV1) 548 Page 185
2532 Thus you find David did, Psal. 62.1, 5, 6. The great duty he is here exciting himself to and encouraging himself in, is the exercise of his Faith in all conditions, My soul trust thou in God: Thus you find David did, Psalm 62.1, 5, 6. The great duty he is Here exciting himself to and encouraging himself in, is the exercise of his Faith in all conditions, My soul trust thou in God: av pn22 vvb np1 vdd, np1 crd, crd, crd dt j n1 pns31 vbz av j px31 p-acp cc vvg px31 p-acp, vbz dt n1 pp-f po31 n1 p-acp d n2, po11 n1 vvb pns21 p-acp np1: (10) sermon (DIV1) 548 Page 185
2533 My soul, I charge thee to make it thy business to trust in God more firmly. My soul, I charge thee to make it thy business to trust in God more firmly. po11 n1, pns11 vvb pno21 pc-acp vvi pn31 po21 n1 pc-acp vvi p-acp np1 av-dc av-j. (10) sermon (DIV1) 548 Page 186
2534 So what he speaks to himself, he speaks to others, vers. 8. Trust in him at all times ye people. So what he speaks to himself, he speaks to Others, vers. 8. Trust in him At all times you people. av q-crq pns31 vvz p-acp px31, pns31 vvz pc-acp n2-jn, fw-la. crd vvb p-acp pno31 p-acp d n2 pn22 n1. (10) sermon (DIV1) 548 Page 186
2535 Such excitations every gracious Soul should be much exercised in: Such excitations every gracious Soul should be much exercised in: d n2 d j n1 vmd vbi av-d vvn p-acp: (10) sermon (DIV1) 548 Page 186
2536 they should be jealous and distrustful of themselves, and press that home upon themselves which St, Paul urgeth upon the Philippians, Philip. 4.8. Finally Brethren, whatsoever things are honest, just, pure, true, of good report, think on these things. they should be jealous and distrustful of themselves, and press that home upon themselves which Saint, Paul urges upon the Philippians, Philip. 4.8. Finally Brothers, whatsoever things Are honest, just, pure, true, of good report, think on these things. pns32 vmd vbi j cc j pp-f px32, cc vvb d n1-an p-acp px32 q-crq zz, np1 vvz p-acp dt njp2, vvi. crd. av-j n2, r-crq n2 vbr j, j, j, j, pp-f j n1, vvb p-acp d n2. (10) sermon (DIV1) 548 Page 186
2537 Have your thoughts again and again upon them, think of the loveliness of them, commend them in the first place from your own practice, Have your thoughts again and again upon them, think of the loveliness of them, commend them in the First place from your own practice, vhb po22 n2 av cc av p-acp pno32, vvb pp-f dt n1 pp-f pno32, vvb pno32 p-acp dt ord n1 p-acp po22 d n1, (10) sermon (DIV1) 548 Page 186
2538 and then labour to engage others in the like. 3. Self watchfulness, and frequent self reflections. and then labour to engage Others in the like. 3. Self watchfulness, and frequent self reflections. cc av vvb pc-acp vvi n2-jn p-acp dt j. crd n1 n1, cc j n1 n2. (10) sermon (DIV1) 548 Page 186
2539 To consider how it is with us, & to ponder all our ways. To Consider how it is with us, & to ponder all our ways. p-acp vvi c-crq pn31 vbz p-acp pno12, cc pc-acp vvi d po12 n2. (10) sermon (DIV1) 549 Page 186
2540 This is that wch the Pythagorians were notable for, out of a principle of self jealousie: This is that which the Pythagoreans were notable for, out of a principle of self jealousy: d vbz d r-crq dt njp2 vbdr j p-acp, av pp-f dt n1 pp-f n1 n1: (10) sermon (DIV1) 549 Page 186
2541 where have I been to day? what have I done to day? what good have I omitted? what evil have I committed? these kind of questions they did use to put to themselves every night before they went to sleep. where have I been to day? what have I done to day? what good have I omitted? what evil have I committed? these kind of questions they did use to put to themselves every night before they went to sleep. c-crq vhb pns11 vbn p-acp n1? q-crq vhb pns11 vdn p-acp n1? q-crq j vhb pns11 vvn? q-crq j-jn vhb pns11 vvn? d n1 pp-f n2 pns32 vdd vvi pc-acp vvi p-acp px32 d n1 c-acp pns32 vvd pc-acp vvi. (10) sermon (DIV1) 549 Page 186
2542 Now this self watchfulness should express it self partly in keeping our hearts above all keepings, with all diligence, knowing how deceitful they are, Prov. 23.4. Now this self watchfulness should express it self partly in keeping our hearts above all keepings, with all diligence, knowing how deceitful they Are, Curae 23.4. av d n1 n1 vmd vvi pn31 n1 av p-acp vvg po12 n2 p-acp d n2-vvg, p-acp d n1, vvg c-crq j pns32 vbr, np1 crd. (10) sermon (DIV1) 549 Page 186
2543 Keep thy heart with all diligence, for out of it are the issues of life Keep them as a man would keep his Treasure, Keep thy heart with all diligence, for out of it Are the issues of life Keep them as a man would keep his Treasure, vvb po21 n1 p-acp d n1, c-acp av pp-f pn31 vbr dt n2 pp-f n1 vvb pno32 p-acp dt n1 vmd vvi po31 n1, (10) sermon (DIV1) 549 Page 186
2544 or as Soldiers a Garison from the assaults of all kind of Enemies, keep them as under lock and key, keep them as that thou knowest them to be apt continually to start aside. or as Soldiers a Garrison from the assaults of all kind of Enemies, keep them as under lock and key, keep them as that thou Knowest them to be apt continually to start aside. cc c-acp n2 dt n1 p-acp dt n2 pp-f d n1 pp-f n2, vvb pno32 a-acp p-acp n1 cc n1, vvb pno32 p-acp cst pns21 vv2 pno32 pc-acp vbi j av-j pc-acp vvi av. (10) sermon (DIV1) 549 Page 186
2545 It was the Lamentation of the Church Cant. 1.6. My Mothers Children are angry with me, they made me the keeper of the Vineyards, It was the Lamentation of the Church Cant 1.6. My Mother's Children Are angry with me, they made me the keeper of the Vineyards, pn31 vbds dt n1 pp-f dt n1 np1 crd. po11 ng1 n2 vbr j p-acp pno11, pns32 vvd pno11 dt n1 pp-f dt n2, (10) sermon (DIV1) 549 Page 186
2546 but my own Vineyard have I not kept. but my own Vineyard have I not kept. cc-acp po11 d n1 vhb pns11 xx vvn. (10) sermon (DIV1) 549 Page 187
2547 The Vineyard there meant was her own Soul, but my own Vineyard have I not kept. The Vineyard there meant was her own Soul, but my own Vineyard have I not kept. dt n1 a-acp vvn vbds po31 d n1, cc-acp po11 d n1 vhb pns11 xx vvn. (10) sermon (DIV1) 549 Page 187
2548 O keep your own hearts, this is the great deposition that God hath committed to every mans keeping, especially his Soul: O keep your own hearts, this is the great deposition that God hath committed to every men keeping, especially his Soul: sy vvb po22 d n2, d vbz dt j n1 cst np1 vhz vvn p-acp d ng1 vvg, av-j po31 n1: (10) sermon (DIV1) 549 Page 187
2549 the great thing that God hath betrusted every man with. the great thing that God hath betrusted every man with. dt j n1 cst np1 vhz vvn d n1 p-acp. (10) sermon (DIV1) 549 Page 187
2550 Though God hath betrusted our souls true with others in some degree, yet every man especially hath the charge of his own Soul, Luke 12.22 Thou fool, this night shall thy soul be required at thy hands. Though God hath betrusted our Souls true with Others in Some degree, yet every man especially hath the charge of his own Soul, Lycia 12.22 Thou fool, this night shall thy soul be required At thy hands. cs np1 vhz vvn po12 n2 j p-acp n2-jn p-acp d n1, av d n1 av-j vhz dt n1 pp-f po31 d n1, av crd pns21 n1, d n1 vmb po21 n1 vbi vvn p-acp po21 n2. (10) sermon (DIV1) 549 Page 187
2551 It may be required at others hands, that neglect their duty, in warning and councelling thee, according to their places, It may be required At Others hands, that neglect their duty, in warning and Counseling thee, according to their places, pn31 vmb vbi vvn p-acp ng2-jn n2, cst vvb po32 n1, p-acp vvg cc n-vvg pno21, vvg p-acp po32 n2, (10) sermon (DIV1) 549 Page 187
2552 but it shall be required especially at thy hands: but it shall be required especially At thy hands: cc-acp pn31 vmb vbi vvn av-j p-acp po21 n2: (10) sermon (DIV1) 549 Page 187
2553 therefore our carriage towards our selves should be in this watchfulness in having a care of our selves, Therefore our carriage towards our selves should be in this watchfulness in having a care of our selves, av po12 n1 p-acp po12 n2 vmd vbi p-acp d n1 p-acp vhg dt n1 pp-f po12 n2, (10) sermon (DIV1) 549 Page 187
2554 as apprehending evils and dangers continually incompassing us; as apprehending evils and dangers continually encompassing us; c-acp vvg n2-jn cc n2 av-j vvg pno12; (10) sermon (DIV1) 549 Page 187
2555 our whole life is continually subject to temptations, and when our temptations from Lusts and Corruptions within are many, our Whole life is continually Subject to temptations, and when our temptations from Lustiest and Corruptions within Are many, po12 j-jn n1 vbz av-j j-jn p-acp n2, cc c-crq po12 n2 p-acp n2 cc n2 a-acp vbr d, (10) sermon (DIV1) 549 Page 187
2556 and when our hearts are like tinder, we had need then be watchful, both in doing what we can to keep our selves, and when our hearts Are like tinder, we had need then be watchful, both in doing what we can to keep our selves, cc c-crq po12 n2 vbr av-j n1, pns12 vhd n1 av vbi j, av-d p-acp vdg q-crq pns12 vmb p-acp vvi po12 n2, (10) sermon (DIV1) 549 Page 187
2557 and also commit our selves to Gods keeping. and also commit our selves to God's keeping. cc av vvb po12 n2 p-acp n2 vvg. (10) sermon (DIV1) 549 Page 187
2558 4. Self severity, and chiding our selves for all our neglects of God, that ever we should be such unworthy Creatures to requite God as we have done. 4. Self severity, and chiding our selves for all our neglects of God, that ever we should be such unworthy Creatures to requite God as we have done. crd n1 n1, cc vvg po12 n2 p-acp d po12 vvz pp-f np1, cst av pns12 vmd vbi d j n2 pc-acp vvi np1 c-acp pns12 vhb vdn. (10) sermon (DIV1) 550 Page 187
2559 How often doth Moses upbraid the People of Israel, O foolish people and unwise, do you thus requite the Lord? Thus should we deal with our selves, charging our selves with disingenuity and ingratitude to that God who so highly deserves from every one of us; How often does Moses upbraid the People of Israel, Oh foolish people and unwise, do you thus requite the Lord? Thus should we deal with our selves, charging our selves with disingenuity and ingratitude to that God who so highly deserves from every one of us; uh-crq av vdz np1 vvb dt n1 pp-f np1, uh j n1 cc j, vdb pn22 av vvi dt n1? av vmd pns12 vvi p-acp po12 n2, vvg po12 n2 p-acp n1 cc n1 p-acp cst np1 r-crq av av-j vvz p-acp d crd pp-f pno12; (10) sermon (DIV1) 550 Page 187
2560 So foolish was I and ignorant (said David ) I was as a bruit beast. So foolish was I and ignorant (said David) I was as a bruit beast. av j vbds pns11 cc j (vvd np1) pns11 vbds p-acp dt n1 n1. (10) sermon (DIV1) 550 Page 188
2561 and St. Paul, I was a persecutor and blasphemer, and injurious. and Saint Paul, I was a persecutor and blasphemer, and injurious. cc n1 np1, pns11 vbds dt n1 cc n1, cc j. (10) sermon (DIV1) 550 Page 188
2562 This, and that, though God had forgiven them their sins, yet they would not forgive themselves, This, and that, though God had forgiven them their Sins, yet they would not forgive themselves, d, cc cst, cs np1 vhd vvn pno32 po32 n2, av pns32 vmd xx vvi px32, (10) sermon (DIV1) 550 Page 188
2563 nor forget their offences against God. 5. We should walk humbly with God, Mica 6.8. nor forget their offences against God. 5. We should walk humbly with God, Mica 6.8. ccx vvi po32 n2 p-acp np1. crd pns12 vmd vvi av-j p-acp np1, np1 crd. (10) sermon (DIV1) 550 Page 188
2564 you have there a short abridgment of mans duty when the Hypocrite was so large in his proffers (as thousands of Rams, you have there a short abridgment of men duty when the Hypocrite was so large in his proffers (as thousands of Rams, pn22 vhb a-acp dt j n1 pp-f ng1 n1 c-crq dt n1 vbds av j p-acp po31 n2 (c-acp crd pp-f n2, (10) sermon (DIV1) 551 Page 188
2565 and ten thousand Rivers of Oyle) no saith God, He hath shewed the, O man, what is good in his own eyes; and ten thousand rivers of Oil) no Says God, He hath showed thee, Oh man, what is good in his own eyes; cc crd crd n2 pp-f n1) dx vvz n1, pns31 vhz vvn pno32, uh n1, r-crq vbz j p-acp po31 d n2; (10) sermon (DIV1) 551 Page 188
2566 to do Justice, to love Mercy, and to walk humbly with thy God. to do justice, to love Mercy, and to walk humbly with thy God. pc-acp vdi n1, pc-acp vvi n1, cc pc-acp vvi av-j p-acp po21 n1. (10) sermon (DIV1) 551 Page 188
2567 This is a great and comprehensive duty to walk in a sense of our own weakness, This is a great and comprehensive duty to walk in a sense of our own weakness, d vbz dt j cc j n1 pc-acp vvi p-acp dt n1 pp-f po12 d n1, (10) sermon (DIV1) 551 Page 188
2568 and in a dependance on God; and in a dependence on God; cc p-acp dt n1 p-acp np1; (10) sermon (DIV1) 551 Page 188
2569 to look to him for direction to duty, and for strength in duty, that we may not be mistaken for want of direction, to look to him for direction to duty, and for strength in duty, that we may not be mistaken for want of direction, pc-acp vvi p-acp pno31 p-acp n1 p-acp n1, cc p-acp n1 p-acp n1, cst pns12 vmb xx vbi vvn p-acp n1 pp-f n1, (10) sermon (DIV1) 551 Page 188
2570 nor miscarry for want of assistances. 6. Lastly, We must keep our selves in the love of God. nor miscarry for want of assistances. 6. Lastly, We must keep our selves in the love of God. ccx vvi p-acp n1 pp-f n2. crd ord, pns12 vmb vvi po12 n2 p-acp dt n1 pp-f np1. (10) sermon (DIV1) 551 Page 188
2571 This is the great Rule which St. Jude propounds, Epist. Jude 21. vers. Keep your selves in the love of God. This is the great Rule which Saint U^de propounds, Epistle U^de 21. vers. Keep your selves in the love of God. d vbz dt j n1 r-crq n1 np1 vvz, np1 np1 crd fw-la. n1 po22 n2 p-acp dt n1 pp-f np1. (10) sermon (DIV1) 552 Page 188
2572 If you would do any thing in Religion to purpose, if either you would persevere with constancy or make any considerable progress in adorning the Doctrine of God our Saviour, you must keep your selves in the love of God. If you would do any thing in Religion to purpose, if either you would persevere with constancy or make any considerable progress in adorning the Doctrine of God our Saviour, you must keep your selves in the love of God. cs pn22 vmd vdi d n1 p-acp n1 p-acp n1, cs d pn22 vmd vvi p-acp n1 cc vvi d j n1 p-acp vvg dt n1 pp-f np1 po12 n1, pn22 vmb vvi po22 n2 p-acp dt n1 pp-f np1. (10) sermon (DIV1) 552 Page 188
2573 Aplic. 1. By way of Reproof; Apply. 1. By Way of Reproof; j. crd p-acp n1 pp-f n1; (10) sermon (DIV1) 553 Page 188
2574 if it be so that the great acknowledgment that God expects for this eminent Mercy (the Gospel) is that they should adorn it: if it be so that the great acknowledgment that God expects for this eminent Mercy (the Gospel) is that they should adorn it: cs pn31 vbb av cst dt j n1 cst np1 vvz p-acp d j n1 (dt n1) vbz d pns32 vmd vvi pn31: (10) sermon (DIV1) 553 Page 188
2575 Then this reproves all that sort of Professors, that are a disgrace, and reproach to this Doctrine; Then this reproves all that sort of Professors, that Are a disgrace, and reproach to this Doctrine; cs d vvz d cst n1 pp-f n2, cst vbr dt n1, cc n1 p-acp d n1; (10) sermon (DIV1) 553 Page 188
2576 they profess it, but they reproach it by their vicious carriages. Consider how many there be that go under the name of Christians. they profess it, but they reproach it by their vicious carriages. Consider how many there be that go under the name of Christians. pns32 vvb pn31, cc-acp pns32 vvb pn31 p-acp po32 j n2. np1 c-crq d pc-acp vbi cst vvb p-acp dt n1 pp-f np1. (10) sermon (DIV1) 553 Page 189
2577 but yet are a dishonour to Christianity. but yet Are a dishonour to Christianity. cc-acp av vbr dt n1 p-acp np1. (10) sermon (DIV1) 553 Page 189
2578 Salvian in his Book de Ecclesia, often brings in the Heathen reproaching the Christians for their unsutable conversation to their Profession, thereby giving occasion to the Heathen to blaspheme. Salvian in his Book de Ecclesia, often brings in the Heathen reproaching the Christians for their unsuitable Conversation to their Profession, thereby giving occasion to the Heathen to Blaspheme. np1 p-acp po31 n1 fw-fr np1, av vvz p-acp dt j-jn vvg dt njpg2 p-acp po32 j n1 p-acp po32 n1, av vvg n1 p-acp dt j-jn pc-acp vvi. (10) sermon (DIV1) 553 Page 189
2579 Says he, Holy things would certainly be done by holy Persons did their Teachers instruct them aright, Says he, Holy things would Certainly be done by holy Persons did their Teachers instruct them aright, vvz pns31, j n2 vmd av-j vbi vdn p-acp j n2 vdd po32 ng1 vvi pno32 av, (10) sermon (DIV1) 553 Page 189
2580 and you may judge of him that is worshipped by them that do worship him: How can he be a good Master whose Disciples are so bad? and you may judge of him that is worshipped by them that do worship him: How can he be a good Master whose Disciples Are so bad? cc pn22 vmb vvi pp-f pno31 cst vbz vvn p-acp pno32 cst vdb vvi pno31: c-crq vmb pns31 vbb dt j n1 rg-crq n2 vbr av j? (10) sermon (DIV1) 553 Page 189
2581 It is observed at this day, that the Idolatrous practice of the Papists in worshipping Images and Statues, is a great stumbling block to the Jews, It is observed At this day, that the Idolatrous practice of the Papists in worshipping Images and Statues, is a great stumbling block to the jews, pn31 vbz vvn p-acp d n1, cst dt j n1 pp-f dt njp2 p-acp vvg n2 cc n2, vbz dt j j-vvg n1 p-acp dt np2, (10) sermon (DIV1) 554 Page 189
2582 and the chief impediment of their Conversion to Christianity: and the chief impediment of their Conversion to Christianity: cc dt j-jn n1 pp-f po32 n1 p-acp np1: (10) sermon (DIV1) 554 Page 189
2583 the Jews of old time were very much addicted to the sin of Idolatry, but it is observed that after once they went into Captivity and were sensible that it was for that sin, that God had so long cast them off, they were a most averse people to the sin of Idolatry ever since. the jews of old time were very much addicted to the since of Idolatry, but it is observed that After once they went into Captivity and were sensible that it was for that since, that God had so long cast them off, they were a most averse people to the since of Idolatry ever since. dt np2 pp-f j n1 vbdr av av-d vvn p-acp dt n1 pp-f n1, cc-acp pn31 vbz vvn cst p-acp a-acp pns32 vvd p-acp n1 cc vbdr j cst pn31 vbds p-acp d n1, cst np1 vhd av av-j vvd pno32 a-acp, pns32 vbdr dt av-ds j n1 p-acp dt n1 pp-f n1 av a-acp. (10) sermon (DIV1) 554 Page 189
2584 I might mention many Jewish Writers that mention this as the great stumbling-block to their Conversion: I might mention many Jewish Writers that mention this as the great stumbling-block to their Conversion: pns11 vmd vvi d jp n2 cst vvb d c-acp dt j n1 p-acp po32 n1: (10) sermon (DIV1) 554 Page 189
2585 and so here, how many that are strangers to Jesus Christ are kept off from embracing this Doctrine of Christ from the intemperance and immorality of them that profess this Doctrine. and so Here, how many that Are Strangers to jesus christ Are kept off from embracing this Doctrine of christ from the intemperance and immorality of them that profess this Doctrine. cc av av, c-crq d cst vbr n2 p-acp np1 np1 vbr vvn a-acp p-acp vvg d n1 pp-f np1 p-acp dt n1 cc n1 pp-f pno32 cst vvb d n1. (10) sermon (DIV1) 554 Page 189
2586 Christians who have but a dimmer light have scorned to do those things that many Professors have been guilty of in the face of the Sun, this is a reproach to this Doctrine of God our Saviour. Christians who have but a dimmer Light have scorned to do those things that many Professors have been guilty of in the face of the Sun, this is a reproach to this Doctrine of God our Saviour. np1 q-crq vhb p-acp dt jc n1 vhb vvn pc-acp vdi d n2 cst d n2 vhb vbn j pp-f p-acp dt n1 pp-f dt n1, d vbz dt n1 p-acp d n1 pp-f np1 po12 n1. (10) sermon (DIV1) 554 Page 189
2587 There are five sorts of persons that I shall briefly speak of by way of reproof. There Are five sorts of Persons that I shall briefly speak of by Way of reproof. pc-acp vbr crd n2 pp-f n2 cst pns11 vmb av-j vvi pp-f p-acp n1 pp-f n1. (10) sermon (DIV1) 555 Page 190
2588 1. Those worldly Professors who lay about them for these earthly things, as if they believed nothing at all of what they profess, concerning God, Heaven, 1. Those worldly Professors who lay about them for these earthly things, as if they believed nothing At all of what they profess, Concerning God, Heaven, crd d j n2 r-crq vvd p-acp pno32 p-acp d j n2, c-acp cs pns32 vvd pix p-acp d pp-f r-crq pns32 vvb, vvg np1, n1, (10) sermon (DIV1) 556 Page 190
2589 and their Souls, as if they expected no other happiness but what brute Beasts and Swine are capable of, and their Souls, as if they expected no other happiness but what brutus Beasts and Swine Are capable of, cc po32 n2, c-acp cs pns32 vvd dx j-jn n1 cc-acp q-crq n1 n2 cc n1 vbr j pp-f, (10) sermon (DIV1) 556 Page 190
2590 as if they were acted by an Epicurean spirit, as if they minded what is present, as if they were acted by an Epicurean Spirit, as if they minded what is present, c-acp cs pns32 vbdr vvn p-acp dt jp n1, c-acp cs pns32 vvd r-crq vbz j, (10) sermon (DIV1) 556 Page 190
2591 and totally flighted what is future. and totally flighted what is future. cc av-j vvd r-crq vbz j-jn. (10) sermon (DIV1) 556 Page 190
2592 Come (say they) let us eat and drink, for to morrow we shall die: Come (say they) let us eat and drink, for to morrow we shall die: vvb (vvb pns32) vvb pno12 vvi cc vvi, c-acp p-acp n1 pns12 vmb vvi: (10) sermon (DIV1) 556 Page 190
2593 What a great reproach is this to the Doctrine of God our Saviour, especially those that are moral amongst the Heathen; What a great reproach is this to the Doctrine of God our Saviour, especially those that Are moral among the Heathen; r-crq dt j n1 vbz d p-acp dt n1 pp-f np1 po12 n1, av-j d cst vbr j p-acp dt j-jn; (10) sermon (DIV1) 556 Page 190
2594 this teacheth us that our Souls are our truest good: but how many are there that live in a contradiction to this truth: this Teaches us that our Souls Are our Truest good: but how many Are there that live in a contradiction to this truth: d vvz pno12 cst po12 n2 vbr po12 js j: cc-acp c-crq d vbr pc-acp d vvb p-acp dt n1 p-acp d n1: (10) sermon (DIV1) 556 Page 190
2595 their chiefest endeavour is to gratifie their senses, to make provision for that part of theirs that is common with them to brute beasts, I mean their bodies. their chiefest endeavour is to gratify their Senses, to make provision for that part of theirs that is Common with them to brutus beasts, I mean their bodies. po32 js-jn n1 vbz pc-acp vvi po32 n2, pc-acp vvi n1 p-acp d n1 pp-f png32 d vbz j p-acp pno32 p-acp n1 n2, pns11 vvb po32 n2. (10) sermon (DIV1) 556 Page 190
2596 This Doctrine teacheth us, that in our selves we are miserable, and in Creatures our wants can never be relieved, This Doctrine Teaches us, that in our selves we Are miserable, and in Creatures our Wants can never be relieved, d n1 vvz pno12, cst p-acp po12 n2 pns12 vbr j, cc p-acp n2 po12 n2 vmb av-x vbi vvn, (10) sermon (DIV1) 556 Page 190
2597 and that our happiness-consists alone in God, and that the light of his countenance is more than Corn, Wine, and that our happiness-consists alone in God, and that the Light of his countenance is more than Corn, Wine, cc d po12 j j p-acp np1, cc cst dt n1 pp-f po31 n1 vbz av-dc cs n1, n1, (10) sermon (DIV1) 556 Page 190
2598 and Oyl, and all that this world can afford: that in God alone we have all; and Oil, and all that this world can afford: that in God alone we have all; cc n1, cc d cst d n1 vmb vvi: cst p-acp np1 av-j pns12 vhb d; (10) sermon (DIV1) 556 Page 190
2599 and if we have not an interest in him, we have nothing but emptiness in the midst of fulness, and if we have not an Interest in him, we have nothing but emptiness in the midst of fullness, cc cs pns12 vhb xx dt n1 p-acp pno31, pns12 vhb pix cc-acp n1 p-acp dt n1 pp-f n1, (10) sermon (DIV1) 556 Page 190
2600 and poor in the midst of riches, and miserable in the midst of all our flourishing happiness in outward things; and poor in the midst of riches, and miserable in the midst of all our flourishing happiness in outward things; cc j p-acp dt n1 pp-f n2, cc j p-acp dt n1 pp-f d po12 j-vvg n1 p-acp j n2; (10) sermon (DIV1) 556 Page 190
2601 this this Doctrine teacheth us, but worldly Professors cannot credit these truths; this this Doctrine Teaches us, but worldly Professors cannot credit these truths; d d n1 vvz pno12, cc-acp j n2 vmbx vvi d n2; (10) sermon (DIV1) 556 Page 190
2602 this Doctrine teacheth us to make Heaven our designe, and Glory our aim, while we look not at the things that are seen, this Doctrine Teaches us to make Heaven our Design, and Glory our aim, while we look not At the things that Are seen, d n1 vvz pno12 pc-acp vvi n1 po12 n1, cc n1 po12 n1, cs pns12 vvb xx p-acp dt n2 cst vbr vvn, (10) sermon (DIV1) 556 Page 191
2603 but the things which are not seen: but the things which Are not seen: cc-acp dt n2 r-crq vbr xx vvn: (10) sermon (DIV1) 556 Page 191
2604 to those things that are invisible to an eye of sense, and to live by faith: to those things that Are invisible to an eye of sense, and to live by faith: p-acp d n2 cst vbr j p-acp dt n1 pp-f n1, cc pc-acp vvi p-acp n1: (10) sermon (DIV1) 556 Page 191
2605 now these Professors that make the world their Idol, live in a perfect contradiction to all these great truths that this Doctrine propounds as the Rule by which we should walk through the whole course of our lives. now these Professors that make the world their Idol, live in a perfect contradiction to all these great truths that this Doctrine propounds as the Rule by which we should walk through the Whole course of our lives. av d n2 cst vvb dt n1 po32 n1, vvb p-acp dt j n1 p-acp d d j n2 cst d n1 vvz p-acp dt n1 p-acp r-crq pns12 vmd vvi p-acp dt j-jn n1 pp-f po12 n2. (10) sermon (DIV1) 556 Page 191
2606 God bids us make Heaven our designe, but worldly men make the world their designe: God bids us make Heaven our Design, but worldly men make the world their Design: np1 vvz pno12 vvi n1 po12 n1, cc-acp j n2 vvb dt n1 po32 n1: (10) sermon (DIV1) 556 Page 191
2607 God bids us look after future happiness, and corrupt nature bids us mind our present ease and safety and advantages: God bids us look After future happiness, and corrupt nature bids us mind our present ease and safety and advantages: np1 vvz pno12 vvi p-acp j-jn n1, cc j n1 vvz pno12 vvi po12 j n1 cc n1 cc n2: (10) sermon (DIV1) 556 Page 191
2608 this is the way in which all the people of God have reached Heaven in ages past, 2 Cor. 4.2 last verses. So that this reproves all worldly Professors, who are a reproach to those Principles that teach us to live by faith: this is the Way in which all the people of God have reached Heaven in ages past, 2 Cor. 4.2 last Verses. So that this reproves all worldly Professors, who Are a reproach to those Principles that teach us to live by faith: d vbz dt n1 p-acp r-crq d dt n1 pp-f np1 vhb vvn n1 p-acp n2 j, crd np1 crd ord n2. av cst d vvz d j n2, r-crq vbr dt n1 p-acp d n2 cst vvb pno12 pc-acp vvi p-acp n1: (10) sermon (DIV1) 556 Page 191
2609 Now a worldly heart lives by sense, he cannot trust God farther than he can see him; Now a worldly heart lives by sense, he cannot trust God farther than he can see him; av dt j n1 vvz p-acp n1, pns31 vmbx vvi np1 av-jc cs pns31 vmb vvi pno31; (10) sermon (DIV1) 556 Page 191
2610 if these outward confidences are secured, then all is wel with him, but if he be in worldly straits he can live no more by faith than what he hath in wordly supplies. if these outward confidences Are secured, then all is well with him, but if he be in worldly straits he can live no more by faith than what he hath in wordly supplies. cs d j n2 vbr vvn, cs d vbz av p-acp pno31, cc-acp cs pns31 vbb p-acp j n2 pns31 vmb vvi av-dx dc p-acp n1 cs q-crq pns31 vhz p-acp j n2. (10) sermon (DIV1) 556 Page 191
2611 2. This reproves all slothful and sluggish Professors: indeed slothfulness is an unlovely thing in all persons; 2. This reproves all slothful and sluggish Professors: indeed slothfulness is an unlovely thing in all Persons; crd np1 vvz d j cc j n2: av n1 vbz dt j n1 p-acp d n2; (10) sermon (DIV1) 557 Page 191
2612 slothful persons are the very burdens of the earth that they tread upon: a Heathen called slothfulness, The rust of the Soul: slothful Persons Are the very burdens of the earth that they tread upon: a Heathen called slothfulness, The rust of the Soul: j n2 vbr dt j n2 pp-f dt n1 cst pns32 vvb p-acp: dt j-jn vvn n1, dt n1 pp-f dt n1: (10) sermon (DIV1) 557 Page 191
2613 but slothfulness in Christians of all persons is most culpable; but slothfulness in Christians of all Persons is most culpable; p-acp n1 p-acp np1 pp-f d n2 vbz av-ds j; (10) sermon (DIV1) 557 Page 191
2614 to be slothful in the service of so good a Master, to be sluggish in so encouraging a work is most highly to be blamed in those that profess themselves Christians. to be slothful in the service of so good a Master, to be sluggish in so encouraging a work is most highly to be blamed in those that profess themselves Christians. pc-acp vbi j p-acp dt n1 pp-f av j dt n1, pc-acp vbi j p-acp av vvg dt n1 vbz av-ds av-j pc-acp vbi vvn p-acp d cst vvb px32 njpg2. (10) sermon (DIV1) 557 Page 191
2615 You that have such a gracious Lord to serve, you that have all the encouragements that Servants can have, O be not slothful, but followers of them who through faith and patience inherit the Promises, Heb. 6.12. and Rom. 12. Not slothful in business, but fervent in Spirit, serving the Lord. You that have such a gracious Lord to serve, you that have all the encouragements that Servants can have, Oh be not slothful, but followers of them who through faith and patience inherit the Promises, Hebrew 6.12. and Rom. 12. Not slothful in business, but fervent in Spirit, serving the Lord. pn22 cst vhb d dt j n1 pc-acp vvi, pn22 cst vhb d dt n2 cst n2 vmb vhi, uh vbb xx j, cc-acp n2 pp-f pno32 r-crq p-acp n1 cc n1 vvi dt vvz, np1 crd. cc np1 crd xx j p-acp n1, cc-acp j p-acp n1, vvg dt n1. (10) sermon (DIV1) 557 Page 192
2616 If there be any warmth or heat of our hearts and affections, certainly it should be the things of God: If there be any warmth or heat of our hearts and affections, Certainly it should be the things of God: cs pc-acp vbb d n1 cc n1 pp-f po12 n2 cc n2, av-j pn31 vmd vbi dt n2 pp-f np1: (10) sermon (DIV1) 557 Page 192
2617 Are other things desirable? how much more are these: Can other things be refreshing to us? how much more are these: are other things desirable? how much more Are these: Can other things be refreshing to us? how much more Are these: vbr j-jn n2 j? q-crq d dc vbr d: vmb j-jn n2 vbi vvg p-acp pno12? q-crq d dc vbr d: (10) sermon (DIV1) 557 Page 192
2618 and in such cases when all other things are useless: Riches avail not in the day of wrath: and in such cases when all other things Are useless: Riches avail not in the day of wrath: cc p-acp d n2 c-crq d j-jn n2 vbr j: n2 vvb xx p-acp dt n1 pp-f n1: (10) sermon (DIV1) 557 Page 192
2619 all worldly things are to no purpose; all worldly things Are to no purpose; d j n2 vbr pc-acp dx n1; (10) sermon (DIV1) 557 Page 192
2620 what is an estate to a pained body? to a man that is sick? he will give all he hath for health and ease; what is an estate to a pained body? to a man that is sick? he will give all he hath for health and ease; q-crq vbz dt n1 p-acp dt j-vvn n1? p-acp dt n1 cst vbz j? pns31 vmb vvi d pns31 vhz p-acp n1 cc n1; (10) sermon (DIV1) 557 Page 192
2621 how many things are there that mony cannot purchase, that great estates cannot procure, much more in the matters of our Souls; how many things Are there that money cannot purchase, that great estates cannot procure, much more in the matters of our Souls; c-crq d n2 vbr pc-acp d n1 vmbx vvi, cst j n2 vmbx vvi, av-d av-dc p-acp dt n2 pp-f po12 n2; (10) sermon (DIV1) 557 Page 192
2622 and therefore those things that can only minister comsort to us in our greatest straits deserve our highest diligence; and Therefore those things that can only minister Consort to us in our greatest straits deserve our highest diligence; cc av d n2 cst vmb av-j vvi n1 p-acp pno12 p-acp po12 js n2 vvb po12 js n1; (10) sermon (DIV1) 557 Page 192
2623 therefore they that are slothful Professors that are sluggish in the service of God, are a reproach to that good Master that they serve, to that blessed work in which they are engaged: Therefore they that Are slothful Professors that Are sluggish in the service of God, Are a reproach to that good Master that they serve, to that blessed work in which they Are engaged: av pns32 cst vbr j n2 cst vbr j p-acp dt n1 pp-f np1, vbr dt n1 p-acp d j n1 cst pns32 vvb, p-acp cst j-vvn n1 p-acp r-crq pns32 vbr vvn: (10) sermon (DIV1) 557 Page 192
2624 God would not admit the Ass to be offered up in sacrifice to him under the Law, God would not admit the Ass to be offered up in sacrifice to him under the Law, np1 vmd xx vvi dt n1 pc-acp vbi vvn a-acp p-acp n1 p-acp pno31 p-acp dt n1, (10) sermon (DIV1) 557 Page 192
2625 because that Creature was an embleme of a slothful and sluggish Professor, who are of all Professors the greatest reproach to their profession. Because that Creature was an emblem of a slothful and sluggish Professor, who Are of all Professors the greatest reproach to their profession. c-acp cst n1 vbds dt n1 pp-f dt j cc j n1, r-crq vbr pp-f d n2 dt js n1 p-acp po32 n1. (10) sermon (DIV1) 557 Page 192
2626 3. This may reprove all luke-warm Professors, what a reproach are these to Religion: do but consider how zealous many are in undoing their Souls; 3. This may reprove all lukewarm Professors, what a reproach Are these to Religion: do but Consider how zealous many Are in undoing their Souls; crd d vmb vvi d j n2, r-crq dt n1 vbr d p-acp n1: vdb p-acp vvi c-crq j d vbr p-acp vvg po32 n2; (10) sermon (DIV1) 558 Page 192
2627 how much more pains do they take to go to Hell, to please their Master the Devil, to undo their own Souls, how much more pains do they take to go to Hell, to please their Master the devil, to undo their own Souls, c-crq d dc n2 vdb pns32 vvb pc-acp vvi p-acp n1, pc-acp vvi po32 n1 dt n1, pc-acp vvi po32 d n2, (10) sermon (DIV1) 558 Page 193
2628 than those that profess themselves to be engaged in a better work, in saving their Souls; than those that profess themselves to be engaged in a better work, in Saving their Souls; cs d cst vvb px32 pc-acp vbi vvn p-acp dt jc n1, p-acp vvg po32 n2; (10) sermon (DIV1) 558 Page 193
2629 What a reproach •is this to the Gospel? it casts a great contempt upon the profession it self, What a reproach •is this to the Gospel? it Cast a great contempt upon the profession it self, q-crq dt n1 fw-la d p-acp dt n1? pn31 vvz dt j n1 p-acp dt n1 pn31 n1, (10) sermon (DIV1) 558 Page 193
2630 and upon all the Principles that are owned by such. 4. This may reprove all proud and conceited Professors: and upon all the Principles that Are owned by such. 4. This may reprove all proud and conceited Professors: cc p-acp d dt n2 cst vbr j-vvn p-acp d. crd d vmb vvi d j cc j-vvn n2: (10) sermon (DIV1) 558 Page 193
2631 the great designe of this Doctrine of God our Saviour is to abase man, and to exalt God; the great Design of this Doctrine of God our Saviour is to abase man, and to exalt God; dt j n1 pp-f d n1 pp-f np1 po12 n1 vbz pc-acp vvi n1, cc pc-acp vvi np1; (10) sermon (DIV1) 559 Page 193
2632 to lay man low, and to set God on high. to lay man low, and to Set God on high. pc-acp vvi n1 j, cc pc-acp vvi np1 p-acp j. (10) sermon (DIV1) 559 Page 193
2633 Now they that think that they can do well enough by their own strength, and can perform duties acceptable to God without more than an ordinary assistance, are to be reproved; Now they that think that they can do well enough by their own strength, and can perform duties acceptable to God without more than an ordinary assistance, Are to be reproved; av pns32 cst vvb cst pns32 vmb vdi av av-d p-acp po32 d n1, cc vmb vvi n2 j p-acp np1 p-acp dc cs dt j n1, vbr pc-acp vbi vvn; (10) sermon (DIV1) 559 Page 193
2634 pride was the first sin that brought in all other sins, and it is a costly sin, it is that that hath undone us, pride was the First since that brought in all other Sins, and it is a costly since, it is that that hath undone us, n1 vbds dt ord n1 cst vvd p-acp d j-jn n2, cc pn31 vbz dt j n1, pn31 vbz d cst vhz vvn pno12, (10) sermon (DIV1) 559 Page 193
2635 and we have cause to lament it, till God shall compleat our deliverance from the relicts of it, and we have cause to lament it, till God shall complete our deliverance from the relicts of it, cc pns12 vhb n1 pc-acp vvi pn31, c-acp np1 vmb j po12 n1 p-acp dt n2 pp-f pn31, (10) sermon (DIV1) 559 Page 193
2636 though that will not be while we are in this world. though that will not be while we Are in this world. cs d vmb xx vbi cs pns12 vbr p-acp d n1. (10) sermon (DIV1) 559 Page 193
2637 5. This may reprove all disheartened and disconsolate Professors, that move on uncomfortably in the ways of God. 5. This may reprove all disheartened and disconsolate Professors, that move on uncomfortably in the ways of God. crd d vmb vvi d vvn cc j n2, cst vvb a-acp av-j p-acp dt n2 pp-f np1. (10) sermon (DIV1) 560 Page 193
2638 Observe it, God doth expect that all Professors of his Name should not only do his will, Observe it, God does expect that all Professors of his Name should not only do his will, vvb pn31, np1 vdz vvi cst d n2 pp-f po31 n1 vmd xx av-j vdb po31 n1, (10) sermon (DIV1) 560 Page 193
2639 but also delight to do it; and not only to serve him, but serve him with chearfulness: but also delight to do it; and not only to serve him, but serve him with cheerfulness: cc-acp av vvb pc-acp vdi pn31; cc xx av-j pc-acp vvi pno31, cc-acp vvb pno31 p-acp n1: (10) sermon (DIV1) 560 Page 193
2640 How angry was God with his antient people, and severely threatens them upon this account, Deut. 28.47, 48. Because thou servedst not the Lord thy God with gladness of heart in the abundance of all things, How angry was God with his ancient people, and severely threatens them upon this account, Deuteronomy 28.47, 48. Because thou servedst not the Lord thy God with gladness of heart in the abundance of all things, c-crq j vbds np1 p-acp po31 j n1, cc av-j vvz pno32 p-acp d n1, np1 crd, crd c-acp pns21 vvd2 xx dt n1 po21 n1 p-acp n1 pp-f n1 p-acp dt n1 pp-f d n2, (10) sermon (DIV1) 560 Page 193
2641 therefore shalt thou serve thine enemies in the want of all things. Therefore shalt thou serve thine enemies in the want of all things. av vm2 pns21 vvi po21 n2 p-acp dt n1 pp-f d n2. (10) sermon (DIV1) 560 Page 193
2642 God gives enough to answer all discouragements, and therefore he would have all his to go on with all alacrity and chearfulness is his service. God gives enough to answer all discouragements, and Therefore he would have all his to go on with all alacrity and cheerfulness is his service. np1 vvz d pc-acp vvi d n2, cc av pns31 vmd vhi d png31 pc-acp vvi a-acp p-acp d n1 cc n1 vbz po31 n1. (10) sermon (DIV1) 560 Page 194
2643 God loves a cheerful giver, and and he also loves a chearful doer, and a chearful sufferer. God loves a cheerful giver, and and he also loves a cheerful doer, and a cheerful sufferer. np1 vvz dt j n1, cc cc pns31 av vvz dt j n1, cc dt j n1. (10) sermon (DIV1) 560 Page 194
2644 In what work should we not be chearful, if not in the service of so good a God? In what work should we not be cheerful, if not in the service of so good a God? p-acp r-crq n1 vmd pns12 xx vbi j, cs xx p-acp dt n1 pp-f av j dt n1? (10) sermon (DIV1) 560 Page 194
2645 Now the more to set home this upon all those persons whom these severall reproofs reach, I desire you to consider these three things. Now the more to Set home this upon all those Persons whom these several reproofs reach, I desire you to Consider these three things. av dt dc pc-acp vvi av-an d p-acp d d n2 ro-crq d j n2 vvi, pns11 vvb pn22 pc-acp vvi d crd n2. (10) sermon (DIV1) 561 Page 194
2646 1. Consider how many sober Pagans and Heathens have come nearer to this Rule of God our Saviour then all such Professors do: 1. Consider how many Sobrium Pagans and heathens have come nearer to this Rule of God our Saviour then all such Professors do: crd np1 c-crq d j n2-jn cc n2-jn vhb vvn av-jc p-acp d n1 pp-f np1 po12 n1 av d d n2 vdb: (10) sermon (DIV1) 562 Page 194
2647 What reverence they have had to their Idol-Gods, and how highly they were concerned to shew the heigth of their respect to them? What a Controversie was there at Ephesus among the chief Persons concerning a Statue to Diana? One said Marble was more eligible, because it was more lasting; What Reverence they have had to their Idol-Gods, and how highly they were concerned to show the heighth of their respect to them? What a Controversy was there At Ephesus among the chief Persons Concerning a Statue to Diana? One said Marble was more eligible, Because it was more lasting; q-crq n1 pns32 vhb vhn pc-acp po32 n2, cc c-crq av-j pns32 vbdr vvn pc-acp vvi dt n1 pp-f po32 n1 p-acp pno32? q-crq dt n1 vbds a-acp p-acp np1 p-acp dt j-jn n2 vvg dt n1 p-acp np1? crd j-vvn n1 vbds av-dc j, c-acp pn31 vbds av-dc vvg; (10) sermon (DIV1) 562 Page 194
2648 another that Alabaster was more desirable, because it was more costly: Another that Alabaster was more desirable, Because it was more costly: j-jn d n1 vbds av-dc j, c-acp pn31 vbds av-dc j: (10) sermon (DIV1) 562 Page 194
2649 they had that respect to those false Gods which thy worshipped, that they would serve them with the best. they had that respect to those false God's which thy worshipped, that they would serve them with the best. pns32 vhd d n1 p-acp d j n2 r-crq po21 vvn, cst pns32 vmd vvi pno32 p-acp dt js. (10) sermon (DIV1) 562 Page 194
2650 What a reproach then is it to Professors, that they can be content to put off the true God with the worst? to offer to him the blind and the lame, to offer that to him which they dare not offer to their Governour, Mal. 1.6.8. Again, how many sober Heathen have in justice and moral honesty gone beyond them that usurp the name of Christians. What a reproach then is it to Professors, that they can be content to put off the true God with the worst? to offer to him the blind and the lame, to offer that to him which they Dare not offer to their Governor, Malachi 1.6.8. Again, how many Sobrium Heathen have in Justice and moral honesty gone beyond them that usurp the name of Christians. q-crq dt n1 av vbz pn31 p-acp n2, cst pns32 vmb vbi j pc-acp vvi a-acp dt j np1 p-acp dt js? p-acp n1 p-acp pno31 dt j cc dt j, pc-acp vvi cst p-acp pno31 r-crq pns32 vvb xx vvi p-acp po32 n1, np1 crd. av, c-crq d j j-jn vhb p-acp n1 cc j n1 vvn p-acp pno32 cst vvb dt n1 pp-f np1. (10) sermon (DIV1) 562 Page 194
2651 To be a Christian and dishonest? to be a Christian and intemperate? to be a Christian and to dare to give way to any kind of fraud, To be a Christian and dishonest? to be a Christian and intemperate? to be a Christian and to Dare to give Way to any kind of fraud, pc-acp vbi dt njp cc j? pc-acp vbi dt njp cc j? pc-acp vbi dt njp cc pc-acp vvi pc-acp vvi n1 p-acp d n1 pp-f n1, (10) sermon (DIV1) 563 Page 194
2652 or any thing that is immoral? How much have Pagans forborn these practices; nay, they have born witness against these with abhorrencie: or any thing that is immoral? How much have Pagans forborn these practices; nay, they have born witness against these with abhorrency: cc d n1 cst vbz j? c-crq d vhb ng1-jn vvn d n2; uh-x, pns32 vhb vvn n1 p-acp d p-acp n1: (10) sermon (DIV1) 563 Page 195
2653 What admirable Rules have we in Seneca concerning the contempt of the World, shewing that that is the truest generous spirit that contemns the world; What admirable Rules have we in Senecca Concerning the contempt of the World, showing that that is the Truest generous Spirit that contemns the world; r-crq j n2 vhb pns12 p-acp np1 vvg dt n1 pp-f dt n1, vvg cst d vbz dt js j n1 cst vvz dt n1; (10) sermon (DIV1) 563 Page 195
2654 these are low things, and these things cannot make a man happy, these cannot be the perfection of man. these Are low things, and these things cannot make a man happy, these cannot be the perfection of man. d vbr j n2, cc d n2 vmbx vvi dt n1 j, d vmbx vbi dt n1 pp-f n1. (10) sermon (DIV1) 563 Page 195
2655 Again, with what evenness of spirit have they carried it in all conditions. Again, with what evenness of Spirit have they carried it in all conditions. av, p-acp r-crq n1 pp-f n1 vhb pns32 vvd pn31 p-acp d n2. (10) sermon (DIV1) 564 Page 195
2656 Notable is that which Lucian reports concerning Socrates, the Tyrant threatned him that he should die; Notable is that which Lucian reports Concerning Socrates, the Tyrant threatened him that he should die; j vbz d r-crq np1 vvz vvg np1, dt n1 vvd pno31 cst pns31 vmd vvi; (10) sermon (DIV1) 564 Page 195
2657 then, said he, I am content to die: said the Tyrant, thou shalt live; then said he, I am content to live. then, said he, I am content to die: said the Tyrant, thou shalt live; then said he, I am content to live. av, vvd pns31, pns11 vbm j pc-acp vvi: vvd dt n1, pns21 vm2 vvi; av vvd pns31, pns11 vbm j pc-acp vvi. (10) sermon (DIV1) 564 Page 195
2658 I will acquiesce in whatever thou inclinest to I shall not be displeased with whatever you do. I will acquiesce in whatever thou inclinest to I shall not be displeased with whatever you do. pns11 vmb vvi p-acp r-crq pns21 vv2 pc-acp pns11 vmb xx vbi vvn p-acp r-crq pn22 vdb. (10) sermon (DIV1) 564 Page 195
2659 What an admirable even frame of spirit was this, that neither fears could daunt him, What an admirable even frame of Spirit was this, that neither fears could daunt him, q-crq dt j j n1 pp-f n1 vbds d, cst dx n2 vmd vvi pno31, (10) sermon (DIV1) 564 Page 195
2660 nor any thing discompose him? I could mention many notable instances of more than an ordinary courage, nor any thing discompose him? I could mention many notable instances of more than an ordinary courage, ccx d n1 vvi pno31? pns11 vmd vvi d j n2 pp-f dc cs dt j n1, (10) sermon (DIV1) 564 Page 195
2661 and undauntedness of Heathens, according to that dimm light of theirs; and undauntedness of heathens, according to that dim Light of theirs; cc n1 pp-f n2-jn, vvg p-acp d j n1 pp-f png32; (10) sermon (DIV1) 564 Page 195
2662 they valued neither estates nor liberty, nor life in the defence of those things they called virtue, Rom. 2.14, 15. it is said of hose Heathen, That they having not a Law, are a Law to themselves. they valued neither estates nor liberty, nor life in the defence of those things they called virtue, Rom. 2.14, 15. it is said of hose Heathen, That they having not a Law, Are a Law to themselves. pns32 vvd dx n2 ccx n1, ccx n1 p-acp dt n1 pp-f d n2 pns32 vvd n1, np1 crd, crd pn31 vbz vvn pp-f n1 j-jn, cst pns32 vhg xx dt n1, vbr dt n1 p-acp px32. (10) sermon (DIV1) 564 Page 195
2663 2. A second consideration, how much doth God expect from you, more than others? you that profess to serve a higher Master, to be engaged in greater and better work than others. 2. A second consideration, how much does God expect from you, more than Others? you that profess to serve a higher Master, to be engaged in greater and better work than Others. crd dt ord n1, c-crq av-d vdz np1 vvi p-acp pn22, av-dc cs n2-jn? pn22 cst vvb pc-acp vvi dt jc n1, pc-acp vbi vvn p-acp jc cc jc n1 cs n2-jn. (10) sermon (DIV1) 565 Page 195
2664 Therefore our Saviour presseth it upon them to be practised, Matth. 5. What do you more than others? If you love your friends, the Publicans do so; Therefore our Saviour Presseth it upon them to be practised, Matthew 5. What do you more than Others? If you love your Friends, the Publicans do so; av po12 n1 vvz pn31 p-acp pno32 pc-acp vbi vvn, np1 crd q-crq vdb pn22 av-dc cs n2-jn? cs pn22 vvb po22 n2, dt n2 vdb av; (10) sermon (DIV1) 565 Page 196
2665 if you do good to them that do good is you, nature teacheth you to do so. if you do good to them that do good is you, nature Teaches you to do so. cs pn22 vdb j p-acp pno32 cst vdb j vbz pn22, n1 vvz pn22 pc-acp vdi av. (10) sermon (DIV1) 565 Page 196
2666 But wherein doe you exceed others? Not to goe beyond them, is to come exceeding short of our duty, James 2.19. But wherein do you exceed Others? Not to go beyond them, is to come exceeding short of our duty, James 2.19. cc-acp q-crq vdb pn22 vvi n2-jn? xx pc-acp vvi p-acp pno32, vbz pc-acp vvi av-vvg j pp-f po12 n1, np1 crd. (10) sermon (DIV1) 565 Page 196
2667 the Apostle speaking to some that rested in Orthodoxy in matters of Faith (indeed this is desirable, the Apostle speaking to Some that rested in Orthodoxy in matters of Faith (indeed this is desirable, dt n1 vvg p-acp d cst vvd p-acp n1 p-acp n2 pp-f n1 (av d vbz j, (10) sermon (DIV1) 565 Page 196
2668 but not to be rested in) thou believest there is one God, thou doest well; but not to be rested in) thou Believest there is one God, thou dost well; cc-acp xx pc-acp vbi vvn p-acp) pns21 vv2 pc-acp vbz crd np1, pns21 vd2 av; (10) sermon (DIV1) 565 Page 196
2669 this is good ▪ but if thou rest here, the Devils go thus far, they believe and they tremble: this is good ▪ but if thou rest Here, the Devils go thus Far, they believe and they tremble: d vbz j ▪ cc-acp cs pns21 vvb av, dt n2 vvb av av-j, pns32 vvb cc pns32 vvb: (10) sermon (DIV1) 565 Page 196
2670 it is dangerous to come short of them, who will yet certainly come short of Heaven. it is dangerous to come short of them, who will yet Certainly come short of Heaven. pn31 vbz j pc-acp vvi j pp-f pno32, r-crq vmb av av-j vvn j pp-f n1. (10) sermon (DIV1) 565 Page 196
2671 Matth 25. in the Parable of the Master who had distributed several Talents among his Servants, you find that he was accounted a faithful Servant whose improvements were answerable to his receipts: Matthew 25. in the Parable of the Master who had distributed several Talents among his Servants, you find that he was accounted a faithful Servant whose improvements were answerable to his receipts: av crd p-acp dt n1 pp-f dt n1 r-crq vhd vvn j n2 p-acp po31 n2, pn22 vvb cst pns31 vbds vvn dt j n1 rg-crq n2 vbdr j p-acp po31 n2: (10) sermon (DIV1) 565 Page 196
2672 God hath done more for you than for the Heathen part of the world: God hath done more for you than for the Heathen part of the world: np1 vhz vdn av-dc p-acp pn22 cs p-acp dt j-jn n1 pp-f dt n1: (10) sermon (DIV1) 565 Page 196
2673 I have shewed you what a great priviledge it is to enjoy this Doctrine of God our Saviour, he expects that you shall proportionably adorn it, that you should shun the appearance of evil, I have showed you what a great privilege it is to enjoy this Doctrine of God our Saviour, he expects that you shall proportionably adorn it, that you should shun the appearance of evil, pns11 vhb vvn pn22 r-crq dt j n1 pn31 vbz pc-acp vvi d n1 pp-f np1 po12 n1, pns31 vvz cst pn22 vmb av-j vvi pn31, cst pn22 vmd vvi dt n1 pp-f n-jn, (10) sermon (DIV1) 565 Page 196
2674 and hate the Garments spotted with the flesh, that you should shun all temptations to sin. and hate the Garments spotted with the Flesh, that you should shun all temptations to since. cc vvb dt n2 vvn p-acp dt n1, cst pn22 vmd vvi d n2 p-acp n1. (10) sermon (DIV1) 565 Page 196
2675 3. Consider what a glory former Christians that have outdone all other kind of men besides, in observing the Rules of the Gospel, have been to this Doctrine of God our Saviour. 3. Consider what a glory former Christians that have outdone all other kind of men beside, in observing the Rules of the Gospel, have been to this Doctrine of God our Saviour. crd np1 r-crq dt n1 j np1 cst vhb vvn d j-jn n1 pp-f n2 a-acp, p-acp vvg dt n2 pp-f dt n1, vhb vbn p-acp d n1 pp-f np1 po12 n1. (10) sermon (DIV1) 566 Page 196
2676 O what Heroick Spirits were the Primitive Christians, who could rejoyce in tribulations, and suffer the spoyling of their goods with joy, O what Heroic Spirits were the Primitive Christians, who could rejoice in tribulations, and suffer the spoiling of their goods with joy, sy q-crq j n2 vbdr dt j np1, r-crq vmd vvi p-acp n2, cc vvi dt vvg pp-f po32 n2-j p-acp n1, (10) sermon (DIV1) 566 Page 196
2677 and that could with chearfulness undergo any misery, when the case was clear indeed (when the case was doubtful, the case was different) then how they counted Godliness great gain, and that could with cheerfulness undergo any misery, when the case was clear indeed (when the case was doubtful, the case was different) then how they counted Godliness great gain, cc cst vmd p-acp n1 vvi d n1, c-crq dt n1 vbds j av (c-crq dt n1 vbds j, dt n1 vbds j) av c-crq pns32 vvd n1 j n1, (10) sermon (DIV1) 566 Page 197
2678 though it was loaded with reproaches, and losses, and all worldly inconveniencies, yet they accounted it the most profitable eourse that could be taken, though it was loaded with Reproaches, and losses, and all worldly inconveniences, yet they accounted it the most profitable eourse that could be taken, cs pn31 vbds vvn p-acp n2, cc n2, cc d j n2, av pns32 vvd pn31 dt av-ds j n1 cst vmd vbi vvn, (10) sermon (DIV1) 566 Page 197
2679 and when they were destitute of all Creature-comforts, yet they could be content with this, and triumph in this, the testimony of their own Consciences. and when they were destitute of all Creature comforts, yet they could be content with this, and triumph in this, the testimony of their own Consciences. cc c-crq pns32 vbdr j pp-f d n2, av pns32 vmd vbi j p-acp d, cc vvi p-acp d, dt n1 pp-f po32 d n2. (10) sermon (DIV1) 566 Page 197
2680 When the world was enraged, and the spirits of men were imbittere• when earth and hell was against them, When the world was enraged, and the spirits of men were imbittere• when earth and hell was against them, c-crq dt n1 vbds vvn, cc dt n2 pp-f n2 vbdr n1 c-crq n1 cc n1 vbds p-acp pno32, (10) sermon (DIV1) 566 Page 197
2681 yet then to be albe to approve their hearts to God, this was enough to bear up their spirits, 2 Cor. 1.12. This is our rejoycing, the testimony of Conscience, that in simplicity and godly sincerity we have had our conversations in the world. yet then to be albe to approve their hearts to God, this was enough to bear up their spirits, 2 Cor. 1.12. This is our rejoicing, the testimony of Conscience, that in simplicity and godly sincerity we have had our conversations in the world. av av pc-acp vbi cs pc-acp vvi po32 n2 p-acp np1, d vbds av-d pc-acp vvi a-acp po32 n2, crd np1 crd. d vbz po12 vvg, dt n1 pp-f n1, cst p-acp n1 cc j n1 pns12 vhb vhn po12 n2 p-acp dt n1. (10) sermon (DIV1) 566 Page 197
2682 And so much for the first Use. And so much for the First Use. cc av av-d c-acp dt ord n1. (10) sermon (DIV1) 566 Page 197
2683 2. Ʋse. Is by way of Exhortation to perswade all to make this their full work and business, our constant designe and aim. And oh! 2. Ʋse. Is by Way of Exhortation to persuade all to make this their full work and business, our constant Design and aim. And o! crd n1. vbz p-acp n1 pp-f n1 pc-acp vvi d pc-acp vvi d po32 j n1 cc n1, po12 j n1 cc n1. cc uh! (10) sermon (DIV1) 567 Page 197
2684 what blessings might we be to after-ages in setting upon this work to purpose. Rev. 13.14. what blessings might we be to Afterages in setting upon this work to purpose. Rev. 13.14. q-crq n2 vmd pns12 vbi p-acp n2 p-acp vvg p-acp d n1 p-acp n1. n1 crd. (10) sermon (DIV1) 567 Page 197
2685 Write henceforth, blessed are the dead that die in the Lord, for they rest from their labours, Write henceforth, blessed Are the dead that die in the Lord, for they rest from their labours, vvb av, vvn vbr dt j cst vvb p-acp dt n1, c-acp pns32 vvb p-acp po32 n2, (10) sermon (DIV1) 567 Page 197
2686 and their works do follow them: and their works do follow them: cc po32 n2 vdb vvi pno32: (10) sermon (DIV1) 567 Page 197
2687 it is said the sins of wicked men do follow them, and the good works of the righteous do follow them; it is said the Sins of wicked men do follow them, and the good works of the righteous do follow them; pn31 vbz vvn dt n2 pp-f j n2 vdb vvi pno32, cc dt j n2 pp-f dt j vdb vvi pno32; (10) sermon (DIV1) 567 Page 197
2688 the good they have done to others shall be spread before others in after generations, the good they have done to Others shall be spread before Others in After generations, dt j pns32 vhb vdn p-acp n2-jn vmb vbi vvn p-acp n2-jn p-acp p-acp n2, (10) sermon (DIV1) 567 Page 197
2689 so that their good works may be augmenting and increasing many years after they are in their Graves. so that their good works may be augmenting and increasing many Years After they Are in their Graves. av cst po32 j n2 vmb vbi vvg cc vvg d n2 c-acp pns32 vbr p-acp po32 n2. (10) sermon (DIV1) 567 Page 197
2690 And thus I find a Learned Writer interpreting both those places, concerning wicked mens sins following after them, And thus I find a Learned Writer interpreting both those places, Concerning wicked men's Sins following After them, cc av pns11 vvb dt j n1 n-vvg d d n2, vvg j ng2 n2 vvg p-acp pno32, (10) sermon (DIV1) 567 Page 197
2691 when all the sins (that they in their own persons are guilty of) are accounted for, they shall have other mens sins as an after-reckoning. when all the Sins (that they in their own Persons Are guilty of) Are accounted for, they shall have other men's Sins as an After reckon. c-crq d dt n2 (cst pns32 p-acp po32 d n2 vbr j pp-f) vbr vvn p-acp, pns32 vmb vhi j-jn ng2 n2 p-acp dt j. (10) sermon (DIV1) 567 Page 198
2692 For every man does many mischiess in the world; For every man does many mischief in the world; p-acp d n1 vdz d n1 p-acp dt n1; (10) sermon (DIV1) 567 Page 198
2693 for by bad exaple he may infuse those corrupt Principles into others which may out live his Person, for by bad Exampl he may infuse those corrupt Principles into Others which may out live his Person, c-acp p-acp j n1 pns31 vmb vvi d j n2 p-acp n2-jn r-crq vmb av vvi po31 n1, (10) sermon (DIV1) 567 Page 198
2694 and flourish when his body is rotting in the grave: and flourish when his body is rotting in the grave: cc vvb c-crq po31 n1 vbz vvg p-acp dt n1: (10) sermon (DIV1) 567 Page 198
2695 Be perswaded therefore to make it your great designe to adorn the Doctrine of God our Saviour: Be persuaded Therefore to make it your great Design to adorn the Doctrine of God our Saviour: vbb vvn av pc-acp vvi pn31 po22 j n1 pc-acp vvi dt n1 pp-f np1 po12 n1: (10) sermon (DIV1) 567 Page 198
2696 there is no man so mean, but he is in a capacity in his place to do it; there is no man so mean, but he is in a capacity in his place to do it; pc-acp vbz dx n1 av j, cc-acp pns31 vbz p-acp dt n1 p-acp po31 n1 pc-acp vdi pn31; (10) sermon (DIV1) 567 Page 198
2697 and the Apostle propounds it here in the Text to the meanest rank of persons, to Servants, that they may do it. and the Apostle propounds it Here in the Text to the Meanest rank of Persons, to Servants, that they may do it. cc dt n1 vvz pn31 av p-acp dt n1 p-acp dt js n1 pp-f n2, p-acp n2, cst pns32 vmb vdi pn31. (10) sermon (DIV1) 567 Page 198
2698 I shall only mention some few weighty Arguments to engage you in this work. 1. Consider your Principles are higher than others: I shall only mention Some few weighty Arguments to engage you in this work. 1. Consider your Principles Are higher than Others: pns11 vmb av-j vvi d d j n2 pc-acp vvi pn22 p-acp d n1. crd np1 po22 n2 vbr jc cs n2-jn: (10) sermon (DIV1) 567 Page 198
2699 What are the Principles of a Christian? I answer, Faith and Love: What Are the Principles of a Christian? I answer, Faith and Love: q-crq vbr dt n2 pp-f dt njp? pns11 vvb, n1 cc n1: (10) sermon (DIV1) 568 Page 198
2700 Faith that lifts us up above the things of sense, above what is present, what is visible to an eye of sense. Faith that lifts us up above the things of sense, above what is present, what is visible to an eye of sense. n1 cst vvz pno12 a-acp p-acp dt n2 pp-f n1, p-acp r-crq vbz j, r-crq vbz j p-acp dt n1 pp-f n1. (10) sermon (DIV1) 568 Page 198
2701 The Just, are said, to live by Faith, Heb. 10.28. Faith lifts us up above our •usts, above our selves, above the World: The Just, Are said, to live by Faith, Hebrew 10.28. Faith lifts us up above our •usts, above our selves, above the World: dt av, vbr vvn, pc-acp vvi p-acp n1, np1 crd. n1 vvz pno12 a-acp p-acp po12 n2, p-acp po12 n2, p-acp dt n1: (10) sermon (DIV1) 568 Page 198
2702 it is said of Jehoshaphat, that his heart was lifted up in the ways of God: it is said of Jehoshaphat, that his heart was lifted up in the ways of God: pn31 vbz vvn pp-f np1, cst po31 n1 vbds vvn a-acp p-acp dt n2 pp-f np1: (10) sermon (DIV1) 568 Page 198
2703 it is Faith lifts up the Soul above all rubs and impediments: now every Christian professeth himself to be a Believer; it is Faith lifts up the Soul above all rubs and impediments: now every Christian Professes himself to be a Believer; pn31 vbz n1 vvz a-acp dt n1 p-acp d n2 cc n2: av d np1 vvz px31 pc-acp vbi dt n1; (10) sermon (DIV1) 568 Page 198
2704 where is your faith then, as our Saviour upbraided his Disciples, that you are so nonplust with every difficulty, where is your faith then, as our Saviour upbraided his Disciples, that you Are so nonplussed with every difficulty, q-crq vbz po22 n1 av, c-acp po12 n1 vvd po31 n2, cst pn22 vbr av vvn p-acp d n1, (10) sermon (DIV1) 568 Page 198
2705 and stagger at every danger, and are interrupted in the ways of God upon every discouragement? Where is your Faith? and stagger At every danger, and Are interrupted in the ways of God upon every discouragement? Where is your Faith? cc vvi p-acp d n1, cc vbr vvn p-acp dt n2 pp-f np1 p-acp d n1? q-crq vbz po22 n1? (10) sermon (DIV1) 568 Page 198
2706 The other Principle of a Christian is that of love; Keep your selves in the love of God, saith the Apostle. Love sweetens every thing; The other Principle of a Christian is that of love; Keep your selves in the love of God, Says the Apostle. Love sweetens every thing; dt j-jn n1 pp-f dt njp vbz d pp-f n1; vvb po22 n2 p-acp dt n1 pp-f np1, vvz dt n1. n1 vvz d n1; (10) sermon (DIV1) 569 Page 198
2707 we are content to go through hardships, and to pass through difficulties, to hazard our felves in dangerous encounters, we Are content to go through hardships, and to pass through difficulties, to hazard our selves in dangerous encounters, pns12 vbr n1 pc-acp vvi p-acp n2, cc pc-acp vvi p-acp n2, pc-acp vvi po12 n2 p-acp j n2, (10) sermon (DIV1) 569 Page 199
2708 if it be for the sake of them we love, or if it be in the pursuit of what we love. if it be for the sake of them we love, or if it be in the pursuit of what we love. cs pn31 vbb p-acp dt n1 pp-f pno32 pns12 vvb, cc cs pn31 vbb p-acp dt n1 pp-f r-crq pns12 vvb. (10) sermon (DIV1) 569 Page 199
2709 Now these that are acted from a Principle of Faith in God, and love to Christ that feel the constraints of his love lying upon their hearts what manner of persons ought they to be that make such a high profession as this? Now these that Are acted from a Principle of Faith in God, and love to christ that feel the constraints of his love lying upon their hearts what manner of Persons ought they to be that make such a high profession as this? av d cst vbr vvn p-acp dt n1 pp-f n1 p-acp np1, cc vvb p-acp np1 cst vvb dt n2 pp-f po31 n1 vvg p-acp po32 n2 r-crq n1 pp-f n2 vmd pns32 pc-acp vbi cst vvb d dt j n1 c-acp d? (10) sermon (DIV1) 569 Page 199
2710 2. As your Principles are higher, so your pattern is better than others: 2. As your Principles Are higher, so your pattern is better than Others: crd p-acp po22 n2 vbr jc, av po22 n1 vbz jc cs n2-jn: (10) sermon (DIV1) 570 Page 199
2711 they have not any of those Rules that you heard mentioned in the large explication of the Doctrine; they have not any of those Rules that you herd mentioned in the large explication of the Doctrine; pns32 vhb xx d pp-f d n2 cst pn22 vvd vvn p-acp dt j n1 pp-f dt n1; (10) sermon (DIV1) 570 Page 199
2712 but those Rules have been exemplified in the pattern of our Lord Jesus, in that blessed example that he hath given us. but those Rules have been exemplified in the pattern of our Lord jesus, in that blessed Exampl that he hath given us. cc-acp d n2 vhb vbn vvn p-acp dt n1 pp-f po12 n1 np1, p-acp cst j-vvn n1 cst pns31 vhz vvn pno12. (10) sermon (DIV1) 570 Page 199
2713 He that saith he abideth in him ought himself also to walk as he walked, 1 Joh. 2.6. to make him his pattern, and to follow him in all things that are imitable: He that Says he Abideth in him ought himself also to walk as he walked, 1 John 2.6. to make him his pattern, and to follow him in all things that Are imitable: pns31 cst vvz pns31 vvz p-acp pno31 vmd n1 av pc-acp vvi c-acp pns31 vvd, crd np1 crd. pc-acp vvi pno31 po31 n1, cc pc-acp vvi pno31 p-acp d n2 cst vbr j: (10) sermon (DIV1) 570 Page 199
2714 true, some things Christ did as God, in those things he is not imitable; true, Some things christ did as God, in those things he is not imitable; j, d n2 np1 vdd p-acp np1, p-acp d n2 pns31 vbz xx j; (10) sermon (DIV1) 570 Page 199
2715 and some things he did as God-man, as Mediator, in those things he can have no followers, none to imitate him. and Some things he did as God-man, as Mediator, in those things he can have no followers, none to imitate him. cc d n2 pns31 vdd p-acp n1, c-acp n1, p-acp d n2 pns31 vmb vhi dx n2, pix pc-acp vvi pno31. (10) sermon (DIV1) 570 Page 199
2716 But some things he did as he was a holy person, now what his life was, such should ours be; But Some things he did as he was a holy person, now what his life was, such should ours be; p-acp d n2 pns31 vdd c-acp pns31 vbds dt j n1, av q-crq po31 n1 vbds, d vmd png12 vbi; (10) sermon (DIV1) 570 Page 199
2717 what the life of Christ was, I shall only hint some few things. 1. The life of Christ was the most self-denying life that ever was: what the life of christ was, I shall only hint Some few things. 1. The life of christ was the most Self-denying life that ever was: r-crq dt n1 pp-f np1 vbds, pns11 vmb av-j n1 d d n2. crd dt n1 pp-f np1 vbds dt av-ds j n1 cst av vbds: (10) sermon (DIV1) 570 Page 199
2718 we read of the self-denial of Abraham, and we have two notable instances of it; He obeyed the Call of God, and left his own Country and friends, and kindred, we read of the self-denial of Abraham, and we have two notable instances of it; He obeyed the Call of God, and left his own Country and Friends, and kindred, pns12 vvb pp-f dt n1 pp-f np1, cc pns12 vhb crd j n2 pp-f pn31; pns31 vvd dt n1 pp-f np1, cc vvd po31 d n1 cc n2, cc n1, (10) sermon (DIV1) 571 Page 199
2719 and acquaintance he went he knew not whether, nor to whom, yet God calls, and he obeys. and acquaintance he went he knew not whither, nor to whom, yet God calls, and he obeys. cc n1 pns31 vvd pns31 vvd xx c-crq, ccx p-acp ro-crq, av np1 vvz, cc pns31 vvz. (10) sermon (DIV1) 571 Page 199
2720 — God again calls to Abraham to offer up his Son Isaac, a Child of so many prayers, — God again calls to Abraham to offer up his Son Isaac, a Child of so many Prayers, — np1 av vvz p-acp np1 pc-acp vvi a-acp po31 n1 np1, dt n1 pp-f av d n2, (10) sermon (DIV1) 571 Page 199
2721 and a Son of so many Promises, and he in whom all the Inhabitants of the earth were to be blessed; and a Son of so many Promises, and he in whom all the Inhabitants of the earth were to be blessed; cc dt n1 pp-f av d vvz, cc pns31 p-acp ro-crq d dt n2 pp-f dt n1 vbdr pc-acp vbi vvn; (10) sermon (DIV1) 571 Page 200
2722 yet God requiring him to offer no that Son he dares not with-hold him. yet God requiring him to offer no that Son he dares not withhold him. av np1 vvg pno31 pc-acp vvi dx d n1 pns31 vvz xx vvi pno31. (10) sermon (DIV1) 571 Page 200
2723 So we read of Moses his self-denial, He refused to be called the Son of Pharaohs daughter Now the self-denial of Christ was such as the best of men were ever capable of. So we read of Moses his self-denial, He refused to be called the Son of Pharaohs daughter Now the self-denial of christ was such as the best of men were ever capable of. av pns12 vvb pp-f np1 po31 n1, pns31 vvd pc-acp vbi vvn dt n1 pp-f np1 n1 av dt n1 pp-f np1 vbds d c-acp dt js pp-f n2 vbdr av j pp-f. (10) sermon (DIV1) 571 Page 200
2724 If you consider the matters wherein he denied himself; If you Consider the matters wherein he denied himself; cs pn22 vvb dt n2 c-crq pns31 vvd px31; (10) sermon (DIV1) 571 Page 200
2725 he denied himself of that glory of which no Creature was in a possibility of enjoying what was his Glory? he thought it no robbery to be equal with God, he denied himself of that glory of which no Creature was in a possibility of enjoying what was his Glory? he Thought it no robbery to be equal with God, pns31 vvd px31 pp-f d n1 pp-f r-crq dx n1 vbds p-acp dt n1 pp-f vvg r-crq vbds po31 n1? pns31 vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1, (10) sermon (DIV1) 571 Page 200
2726 yet he suffered all this Glory to be obscured and clouded, and was contented with it in order to the accomplishment of his Fathers designe of mercy to poor sinners; yet he suffered all this Glory to be obscured and clouded, and was contented with it in order to the accomplishment of his Father's Design of mercy to poor Sinners; av pns31 vvd d d n1 pc-acp vbi vvn cc vvn, cc vbds vvn p-acp pn31 p-acp n1 p-acp dt n1 pp-f po31 ng1 n1 pp-f n1 p-acp j n2; (10) sermon (DIV1) 571 Page 200
2727 the glory he left was such as no Cretature was capable of, and the misery he underwen was such as no Creature eould subsist under. the glory he left was such as no Cretature was capable of, and the misery he underwen was such as no Creature eould subsist under. dt n1 pns31 vvd vbds d c-acp dx n1 vbds j pp-f, cc dt n1 pns31 vvn vbds d c-acp dx n1 vmd vvi p-acp. (10) sermon (DIV1) 571 Page 200
2728 Again, the life of Christ was a pure and spotless life; Again, the life of christ was a pure and spotless life; av, dt n1 pp-f np1 vbds dt j cc j n1; (10) sermon (DIV1) 572 Page 200
2729 there was no guile found in his mouth, he was sair without spot, the Lamb of God without spot, he was a man not only free from sinful practices, there was no guile found in his Mouth, he was sair without spot, the Lamb of God without spot, he was a man not only free from sinful practices, pc-acp vbds dx n1 vvn p-acp po31 n1, pns31 vbds j p-acp n1, dt n1 pp-f np1 p-acp n1, pns31 vbds dt n1 xx av-j j p-acp j n2, (10) sermon (DIV1) 572 Page 200
2730 but in whom there was nothing of a sinful Principle, and therefore nothing could disturb him; but in whom there was nothing of a sinful Principle, and Therefore nothing could disturb him; cc-acp p-acp ro-crq a-acp vbds pix pp-f dt j n1, cc av pix vmd vvi pno31; (10) sermon (DIV1) 572 Page 200
2731 all the temptations of Satan, all the allurements of the world could not prevail with him: all the temptations of Satan, all the allurements of the world could not prevail with him: d dt n2 pp-f np1, d dt n2 pp-f dt n1 vmd xx vvi p-acp pno31: (10) sermon (DIV1) 572 Page 200
2732 Satan (when he assaulted him) found nothing in him to fasten his temptations upon; Satan (when he assaulted him) found nothing in him to fasten his temptations upon; np1 (c-crq pns31 vvd pno31) vvd pi2 p-acp pno31 pc-acp vvi po31 n2 p-acp; (10) sermon (DIV1) 572 Page 200
2733 under the sorest of his asslictions there was found nothing in him of impatience, but still he was as a sheep before the shearers, that was dumb and opened not his mouth; under the Sorest of his asslictions there was found nothing in him of impatience, but still he was as a sheep before the shearers, that was dumb and opened not his Mouth; p-acp dt js pp-f po31 n2 a-acp vbds vvn pix p-acp pno31 pp-f n1, cc-acp av pns31 vbds p-acp dt n1 p-acp dt n2, cst vbds j cc vvd xx po31 n1; (10) sermon (DIV1) 572 Page 200
2734 but when his Name was reproached, and his person contemned, and his Soul afflicted, when he was under all those agonies and pains, he neither brake out against Instruments, but when his Name was reproached, and his person contemned, and his Soul afflicted, when he was under all those agonies and pains, he neither brake out against Instruments, cc-acp c-crq po31 n1 vbds vvn, cc po31 n1 vvd, cc po31 n1 vvn, c-crq pns31 vbds p-acp d d n2 cc n2, pns31 av-dx vvd av p-acp n2, (10) sermon (DIV1) 572 Page 101
2735 nor against God, but patiently endured all. nor against God, but patiently endured all. ccx p-acp np1, cc-acp av-j vvd d. (10) sermon (DIV1) 572 Page 101
2736 Again, the most high and listinguishing favours that God his Father shewed to him as the Son of his love, Again, the most high and listinguishing favours that God his Father showed to him as the Son of his love, av, dt av-ds j cc j-vvg n2 cst np1 po31 n1 vvd p-acp pno31 p-acp dt n1 pp-f po31 n1, (10) sermon (DIV1) 573 Page 101
2737 and that Son of his in whom his Soul alone delighted, could not lift him up, and that Son of his in whom his Soul alone delighted, could not lift him up, cc d n1 pp-f po31 p-acp ro-crq po31 n1 av-j vvd, vmd xx vvi pno31 a-acp, (10) sermon (DIV1) 573 Page 101
2738 as afflictions could not fink him, so neither could these transport him; as afflictions could not fink him, so neither could these transport him; c-acp n2 vmd xx vvi pno31, av d vmd d vvi pno31; (10) sermon (DIV1) 573 Page 101
2739 as the one could not cast him down, so nither could the other lift him up. Alas! as the one could not cast him down, so nither could the other lift him up. Alas! c-acp dt pi vmd xx vvi pno31 a-acp, av av vmd dt n-jn vvd pno31 a-acp. np1! (10) sermon (DIV1) 573 Page 101
2740 it is hard for us to be in a high condition, and to keep our hearts humble; it is hard for us to be in a high condition, and to keep our hearts humble; pn31 vbz j p-acp pno12 pc-acp vbi p-acp dt j n1, cc pc-acp vvi po12 n2 j; (10) sermon (DIV1) 573 Page 101
2741 but consider the great favour that God shewed him in his Baptisme, when the Angel descended in the shape of a Dove, but Consider the great favour that God showed him in his Baptism, when the Angel descended in the shape of a Dove, cc-acp vvb dt j n1 cst np1 vvd pno31 p-acp po31 n1, c-crq dt n1 vvn p-acp dt n1 pp-f dt n1, (10) sermon (DIV1) 573 Page 101
2742 and by that voyce from Heaven, This is my beloved Son in whom I am well pleased; and by that voice from Heaven, This is my Beloved Son in whom I am well pleased; cc p-acp d n1 p-acp n1, d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn; (10) sermon (DIV1) 573 Page 101
2743 yet how humbly and how evenly did he carry it under all varieties of occurrences that he met with here upon earth. yet how humbly and how evenly did he carry it under all varieties of occurrences that he met with Here upon earth. av c-crq av-j cc c-crq av-j vdd pns31 vvi pn31 p-acp d n2 pp-f n2 cst pns31 vvd p-acp av p-acp n1. (10) sermon (DIV1) 573 Page 101
2744 Again, the strongest temptations could not unsettle him; Again, the Strongest temptations could not unsettle him; av, dt js n2 vmd xx vvi pno31; (10) sermon (DIV1) 574 Page 101
2745 when Satan came with his large proffers, All these will I give thee, if thou wilt fall down and worship me, he answered him, Get thee behind me Satan, when Satan Come with his large proffers, All these will I give thee, if thou wilt fallen down and worship me, he answered him, Get thee behind me Satan, c-crq np1 vvd p-acp po31 j n2, d d vmb pns11 vvi pno21, cs pns21 vm2 vvi a-acp cc vvb pno11, pns31 vvd pno31, vvb pno21 p-acp pno11 np1, (10) sermon (DIV1) 574 Page 101
2746 for it is written, thou shalt worthe Lond thy God, and him only shalt thou serve. for it is written, thou shalt worth Lond thy God, and him only shalt thou serve. c-acp pn31 vbz vvn, pns21 vm2 j np1 po21 n1, cc pno31 av-j vm2 pns21 vvi. (10) sermon (DIV1) 574 Page 101
2747 The greatest oppositions could not abate his diligence, or make him the more remiss; The greatest oppositions could not abate his diligence, or make him the more remiss; dt js n2 vmd xx vvi po31 n1, cc vvi pno31 dt av-dc j; (10) sermon (DIV1) 574 Page 101
2748 neither the opposition of enemies, nor the mistaken Counsels of friends (as Peter, Master, spare thy self ) could take him off from his duty, his obedience was so full and compleat, that he left nothing unfulfilled of all that God commanded him, John 17.4. I have glorified thee on earth, I have finished the work thou gavest me to do. neither the opposition of enemies, nor the mistaken Counsels of Friends (as Peter, Master, spare thy self) could take him off from his duty, his Obedience was so full and complete, that he left nothing unfulfilled of all that God commanded him, John 17.4. I have glorified thee on earth, I have finished the work thou Gavest me to do. av-dx dt n1 pp-f n2, ccx dt j-vvn n2 pp-f n2 (c-acp np1, n1, vvb po21 n1) vmd vvi pno31 a-acp p-acp po31 n1, po31 n1 vbds av j cc j, cst pns31 vvd pix vvn pp-f d cst np1 vvd pno31, np1 crd. pns11 vhb vvn pno21 p-acp n1, pns11 vhb vvn dt n1 pns21 vvd2 pno11 pc-acp vdi. (10) sermon (DIV1) 574 Page 101
2749 I might shew the activeness and usefulness of the life of Christ, and what a notable example we have in all respects of his burning zeal for Gods glory; I might show the activeness and usefulness of the life of christ, and what a notable Exampl we have in all respects of his burning zeal for God's glory; pns11 vmd vvi dt n1 cc n1 pp-f dt n1 pp-f np1, cc q-crq dt j n1 pns12 vhb p-acp d n2 pp-f po31 j-vvg n1 p-acp npg1 n1; (10) sermon (DIV1) 574 Page 202
2750 and his melting compassions towards poor Souls, and his stooping to the meanest offices in order to his peoples good; and his melting compassions towards poor Souls, and his stooping to the Meanest Offices in order to his peoples good; cc po31 j-vvg n2 p-acp j n2, cc po31 n-vvg p-acp dt js n2 p-acp n1 p-acp po31 ng1 j; (10) sermon (DIV1) 574 Page 202
2751 and his preferring the doing of good to others, before his enjoying all the good of the world; and his preferring the doing of good to Others, before his enjoying all the good of the world; cc po31 vvg av vdg pp-f j p-acp n2-jn, c-acp po31 n-vvg d dt j pp-f dt n1; (10) sermon (DIV1) 574 Page 202
2752 thus you see as our Principles are higher, so our pattern is better. 3. Your engagements are stronger than all others are; thus you see as our Principles Are higher, so our pattern is better. 3. Your engagements Are Stronger than all Others Are; av pn22 vvb p-acp po12 n2 vbr jc, av po12 n1 vbz jc. crd po22 n2 vbr jc cs d n2-jn vbr; (10) sermon (DIV1) 574 Page 202
2753 other creatures are beholding to God for their beings, for he made them, and for their continuances in their beings, he keeps their breath in their no strils; other creatures Are beholding to God for their beings, for he made them, and for their continuances in their beings, he keeps their breath in their no strils; j-jn n2 vbr vvg p-acp np1 p-acp po32 n2, c-acp pns31 vvd pno32, cc p-acp po32 n2 p-acp po32 n2, pns31 vvz po32 n1 p-acp po32 av-dx n2; (10) sermon (DIV1) 575 Page 202
2754 they are beholding to God for, their daily bread and outward comforts; they Are beholding to God for, their daily bred and outward comforts; pns32 vbr vvg p-acp np1 p-acp, po32 j n1 cc j n2; (10) sermon (DIV1) 575 Page 202
2755 but the engagements of Christians are far greater than all these outwards mercies, though these are great. but the engagements of Christians Are Far greater than all these outward Mercies, though these Are great. cc-acp dt n2 pp-f np1 vbr av-j jc cs d d av-j n2, cs d vbr j. (10) sermon (DIV1) 575 Page 202
2756 Consider the great things that God hath done for them in spiritual things, in sanctifying their hearts with Grace; Consider the great things that God hath done for them in spiritual things, in sanctifying their hearts with Grace; np1 dt j n2 cst np1 vhz vdn p-acp pno32 p-acp j n2, p-acp vvg po32 n2 p-acp n1; (10) sermon (DIV1) 575 Page 202
2757 this is a blessing that makes every thing a blessing to us; this is a blessing that makes every thing a blessing to us; d vbz dt n1 cst vvz d n1 dt n1 p-acp pno12; (10) sermon (DIV1) 575 Page 202
2758 to the pure all things are pure, if God hath once seasoned our hearts with Grace in sanctifying them, our Comforts are sanctified. to the pure all things Are pure, if God hath once seasoned our hearts with Grace in sanctifying them, our Comforts Are sanctified. p-acp dt j d n2 vbr j, cs np1 vhz a-acp vvn po12 n2 p-acp n1 p-acp vvg pno32, po12 n2 vbr vvn. (10) sermon (DIV1) 575 Page 202
2759 at least in a great measure: At least in a great measure: p-acp ds p-acp dt j n1: (10) sermon (DIV1) 575 Page 202
2760 for what is the sanctification of our comforts, but only a bility to discharge those duties that those comforts enjoyn us to, that is to be faithful in serving God with them. for what is the sanctification of our comforts, but only a bility to discharge those duties that those comforts enjoin us to, that is to be faithful in serving God with them. p-acp r-crq vbz dt n1 pp-f po12 n2, cc-acp av-j dt n1 pc-acp vvi d n2 cst d n2 vvb pno12 p-acp, cst vbz pc-acp vbi j p-acp vvg np1 p-acp pno32. (10) sermon (DIV1) 575 Page 202
2761 In sanctifying our hearts, our afflictions are sanctified: In sanctifying our hearts, our afflictions Are sanctified: p-acp vvg po12 n2, po12 n2 vbr vvn: (10) sermon (DIV1) 575 Page 202
2762 now what is the sanctifying of our afflictions but the improving of them to the good of our Souls, and the Glory of God: now what is the sanctifying of our afflictions but the improving of them to the good of our Souls, and the Glory of God: av q-crq vbz dt j-vvg pp-f po12 n2 p-acp dt n-vvg pp-f pno32 p-acp dt j pp-f po12 n2, cc dt n1 pp-f np1: (10) sermon (DIV1) 575 Page 202
2763 nay, in sanctifying our hearts all the Ordinances and Priviledges that we partake of are sanctified, we make a sanctified use of all. nay, in sanctifying our hearts all the Ordinances and Privileges that we partake of Are sanctified, we make a sanctified use of all. uh-x, p-acp vvg po12 n2 d dt n2 cc n2 cst pns12 vvb a-acp vbr vvn, pns12 vvb dt j-vvn n1 pp-f d. (10) sermon (DIV1) 575 Page 202
2764 O what a great mercy is this! O what a great mercy is this! sy r-crq dt j n1 vbz d! (10) sermon (DIV1) 575 Page 203
2765 such were some of you, saith the Apostle, 1 Cor. 6. But ye are sanctified. You were in the lowest rank of sinners, such were Some of you, Says the Apostle, 1 Cor. 6. But you Are sanctified. You were in the lowest rank of Sinners, d vbdr d pp-f pn22, vvz dt n1, crd np1 crd p-acp pn22 vbr vvn. pn22 vbdr p-acp dt js n1 pp-f n2, (10) sermon (DIV1) 575 Page 203
2766 but you are now in the highest form of Creatures; you are sanctified by the Spirit of God. but you Are now in the highest from of Creatures; you Are sanctified by the Spirit of God. cc-acp pn22 vbr av p-acp dt js n1 pp-f n2; pn22 vbr vvn p-acp dt n1 pp-f np1. (10) sermon (DIV1) 575 Page 203
2767 It is the work of sanctification that makes the great difference between persevering and Apostate Angels, this is that that makes an everlasting difference between the Souls of some, and the Souls of others: It is the work of sanctification that makes the great difference between persevering and Apostate Angels, this is that that makes an everlasting difference between the Souls of Some, and the Souls of Others: pn31 vbz dt n1 pp-f n1 cst vvz dt j n1 p-acp j cc n1 n2, d vbz d cst vvz dt j n1 p-acp dt n2 pp-f d, cc dt n2 pp-f n2-jn: (10) sermon (DIV1) 575 Page 203
2768 some are born in sin, and live and die in sin, and perish for ever for their sins; Some Are born in since, and live and die in since, and perish for ever for their Sins; d vbr vvn p-acp n1, cc vvi cc vvi p-acp n1, cc vvi p-acp av c-acp po32 n2; (10) sermon (DIV1) 575 Page 203
2769 all are born in sin indeed, but some are recovered out of the power of sin by the work of sanctification; all Are born in since indeed, but Some Are recovered out of the power of since by the work of sanctification; d vbr vvn p-acp n1 av, cc-acp d vbr vvn av pp-f dt n1 pp-f n1 p-acp dt n1 pp-f n1; (10) sermon (DIV1) 575 Page 203
2770 now what a wonderfull mercy is this? so I might instance in the work of Convesiron, now what a wonderful mercy is this? so I might instance in the work of Convesiron, av q-crq dt j n1 vbz d? av pns11 vmd n1 p-acp dt n1 pp-f np1, (10) sermon (DIV1) 575 Page 203
2771 & in the work of the Justification of our Persons, this is another Priviledge that God hath instated us in: & in the work of the Justification of our Persons, this is Another Privilege that God hath instated us in: cc p-acp dt n1 pp-f dt n1 pp-f po12 n2, d vbz j-jn n1 cst np1 vhz vvn pno12 p-acp: (10) sermon (DIV1) 575 Page 203
2772 and O how great a priviledge is this? David pronounceth him a blessed man, whose iniquities are forgiven, and whose sins are covered. and Oh how great a privilege is this? David pronounceth him a blessed man, whose iniquities Are forgiven, and whose Sins Are covered. cc uh c-crq j dt n1 vbz d? np1 vvz pno31 dt j-vvn n1, rg-crq n2 vbr vvn, cc rg-crq n2 vbr vvn. (10) sermon (DIV1) 575 Page 203
2773 And then God adopts them to be his Sons; And then God adopts them to be his Sons; cc av np1 vvz pno32 pc-acp vbi po31 n2; (10) sermon (DIV1) 575 Page 203
2774 they who were enemies are made sriends by Justification, but they that were strangers are made Sons by adoption, they who were enemies Are made sriends by Justification, but they that were Strangers Are made Sons by adoption, pns32 r-crq vbdr n2 vbr vvn n2 p-acp n1, cc-acp pns32 cst vbdr n2 vbr vvn n2 p-acp n1, (10) sermon (DIV1) 575 Page 203
2775 and have the priviledge of Sons, that is boldness of access to God as our Father. and have the privilege of Sons, that is boldness of access to God as our Father. cc vhb dt n1 pp-f n2, cst vbz n1 pp-f n1 p-acp np1 p-acp po12 n1. (10) sermon (DIV1) 575 Page 203
2776 Again, every sincere Professor is made an heir, not only a Son of God, but also on Heir of Heaven; Again, every sincere Professor is made an heir, not only a Son of God, but also on Heir of Heaven; av, d j n1 vbz vvn dt n1, xx av-j dt n1 pp-f np1, cc-acp av p-acp n1 pp-f n1; (10) sermon (DIV1) 576 Page 203
2777 and how great a Priviledge is this? What ever our Condition is in this World, and how great a Privilege is this? What ever our Condition is in this World, cc c-crq j dt n1 vbz d? q-crq av po12 n1 vbz p-acp d n1, (10) sermon (DIV1) 576 Page 203
2778 yet all this will end in heaven, & glory, & happiness. yet all this will end in heaven, & glory, & happiness. av d d vmb vvi p-acp n1, cc n1, cc n1. (10) sermon (DIV1) 576 Page 203
2779 Then is the unspeakable aggravation of the mysery of the most flourishing ungodly man in the world, whatever his condition is as to riches and greatness, Then is the unspeakable aggravation of the misery of the most flourishing ungodly man in the world, whatever his condition is as to riches and greatness, av vbz dt j n1 pp-f dt n1 pp-f dt av-ds j-vvg j n1 p-acp dt n1, r-crq po31 n1 vbz a-acp p-acp n2 cc n1, (10) sermon (DIV1) 576 Page 204
2780 and all the grandure he is capable of, yet all this will end in Hell; and all the Grandeur he is capable of, yet all this will end in Hell; cc d dt n1 pns31 vbz j pp-f, av d d vmb vvi p-acp n1; (10) sermon (DIV1) 576 Page 204
2781 but the sincere Soul (though it lives under reproaches, contempts and scorns, and all things that are unlovely to flesh and blood? shall have Heaven at last, but the sincere Soul (though it lives under Reproaches, contempts and scorns, and all things that Are unlovely to Flesh and blood? shall have Heaven At last, cc-acp dt j n1 (cs pn31 vvz p-acp n2, n2 cc n2, cc d n2 cst vbr j p-acp n1 cc n1? vmb vhi n1 p-acp ord, (10) sermon (DIV1) 576 Page 204
2782 for they are heirs of Heaven. 4. Your encouragements are greater, than the encouragements of others: for they Are Heirs of Heaven. 4. Your encouragements Are greater, than the encouragements of Others: c-acp pns32 vbr n2 pp-f n1. crd po22 n2 vbr jc, cs dt n2 pp-f n2-jn: (10) sermon (DIV1) 576 Page 204
2783 it is a great word that the Apostle hath to all sincere Professors, in the 1 Timoth. 4.8. it is a great word that the Apostle hath to all sincere Professors, in the 1 Timothy 4.8. pn31 vbz dt j n1 cst dt n1 vhz p-acp d j n2, p-acp dt crd np1 crd. (10) sermon (DIV1) 577 Page 204
2784 Godliness is profitable to all things, having the promise of the life that now is, and of that which is to come; Godliness is profitable to all things, having the promise of the life that now is, and of that which is to come; n1 vbz j p-acp d n2, vhg dt n1 pp-f dt n1 cst av vbz, cc pp-f d r-crq vbz pc-acp vvi; (10) sermon (DIV1) 577 Page 204
2785 it hath the promise of Earth and Heaven; it hath the promise of Earth and Heaven; pn31 vhz dt n1 pp-f n1 cc n1; (10) sermon (DIV1) 577 Page 204
2786 How great an encouragement is this? we shall want nothing that is good for us, that God sees convenient; How great an encouragement is this? we shall want nothing that is good for us, that God sees convenient; c-crq j dt n1 vbz d? pns12 vmb vvi pix cst vbz j p-acp pno12, cst np1 vvz j; (10) sermon (DIV1) 577 Page 204
2787 we shall have no more of trouble and affliction that when God sees convenient and needful for us; we shall have no more of trouble and affliction that when God sees convenient and needful for us; pns12 vmb vhi dx dc pp-f n1 cc n1 cst c-crq np1 vvz j cc j p-acp pno12; (10) sermon (DIV1) 577 Page 204
2788 for a little time if need be ye are in heaviness: for a little time if need be you Are in heaviness: p-acp dt j n1 cs n1 vbb pn22 vbr p-acp n1: (10) sermon (DIV1) 577 Page 204
2789 we shall have no more loads nor weights upon us but what we shall have assistance from God to support us under: we shall have no more loads nor weights upon us but what we shall have assistance from God to support us under: pns12 vmb vhi dx dc n2 ccx n2 p-acp pno12 p-acp r-crq pns12 vmb vhi n1 p-acp np1 pc-acp vvi pno12 p-acp: (10) sermon (DIV1) 577 Page 204
2790 God hath engaged that we shall meet with no more difficulties in his service, but what he will carry us through. God hath engaged that we shall meet with no more difficulties in his service, but what he will carry us through. np1 vhz vvn cst pns12 vmb vvi p-acp dx dc n2 p-acp po31 n1, cc-acp q-crq pns31 vmb vvi pno12 p-acp. (10) sermon (DIV1) 577 Page 204
2791 And then as to the other world all shall tend to their happiness there. Now what an unspeakable comfort is this? Alas! And then as to the other world all shall tend to their happiness there. Now what an unspeakable Comfort is this? Alas! cc av c-acp p-acp dt j-jn n1 d vmb vvi p-acp po32 n1 a-acp. av q-crq dt j n1 vbz d? np1! (10) sermon (DIV1) 577 Page 204
2792 this life is a life of vanity at the best; nay, this life is many times mixt with vexation in the best: this life is a life of vanity At the best; nay, this life is many times mixed with vexation in the best: d n1 vbz dt n1 pp-f n1 p-acp dt js; uh-x, d n1 vbz d n2 vvn p-acp n1 p-acp dt js: (10) sermon (DIV1) 577 Page 204
2793 but to think of future Glory one would wonder there should be any thing of remissness or slightness in the service of God. but to think of future Glory one would wonder there should be any thing of remissness or slightness in the service of God. cc-acp pc-acp vvi pp-f j-jn n1 pi vmd vvi pc-acp vmd vbi d n1 pp-f n1 cc n1 p-acp dt n1 pp-f np1. (10) sermon (DIV1) 577 Page 204
2794 5. Gods expectations from you are higher than others: To whom much is given of them much is required. 5. God's Expectations from you Are higher than Others: To whom much is given of them much is required. crd npg1 n2 p-acp pn22 vbr jc cs n2-jn: p-acp ro-crq d vbz vvn pp-f pno32 av-d vbz vvn. (10) sermon (DIV1) 578 Page 204
2795 God hath done so much for for you already, and hath promised so much to you hereafter, that he expects you should live, not at the rate of other persons, God hath done so much for for you already, and hath promised so much to you hereafter, that he expects you should live, not At the rate of other Persons, np1 vhz vdn av av-d c-acp p-acp pn22 av, cc vhz vvn av av-d p-acp pn22 av, cst pns31 vvz pn22 vmd vvi, xx p-acp dt n1 pp-f j-jn n2, (10) sermon (DIV1) 578 Page 205
2796 but above them, and to outstrip them. 6. Your dangers are greater if you be not faithful: but above them, and to outstrip them. 6. Your dangers Are greater if you be not faithful: cc-acp p-acp pno32, cc pc-acp vvi pno32. crd po22 n2 vbr jc cs pn22 vbb xx j: (10) sermon (DIV1) 578 Page 205
2797 all they that enjoy the Gospel and do not answer the engagements of the Gospel, are so far from being better than others, that it is worse with them than others. all they that enjoy the Gospel and do not answer the engagements of the Gospel, Are so Far from being better than Others, that it is Worse with them than Others. d pns32 cst vvb dt n1 cc vdb xx vvi dt n2 pp-f dt n1, vbr av av-j p-acp vbg av-jc cs n2-jn, cst pn31 vbz jc p-acp pno32 cs n2-jn. (10) sermon (DIV1) 579 Page 205
2798 The wrath of God, saith the Apostle, is revealed from Heaven against all ungodliness and unrighteousness of men, Rom. 1.18. To the Jew first, because their light was clearet, and they had greater priviledges than others; The wrath of God, Says the Apostle, is revealed from Heaven against all ungodliness and unrighteousness of men, Rom. 1.18. To the Jew First, Because their Light was clearet, and they had greater privileges than Others; dt n1 pp-f np1, vvz dt n1, vbz vvn p-acp n1 p-acp d n1 cc n1 pp-f n2, np1 crd. p-acp dt np1 ord, c-acp po32 n1 vbds n1, cc pns32 vhd jc n2 cs n2-jn; (10) sermon (DIV1) 579 Page 205
2799 and so those Cities to whom the Gospel came, Wo to thee Corazin, wo thee Bethsaida, &c. Marth. 11.22. and so those Cities to whom the Gospel Come, Woe to thee Chorazin, woe thee Bethsaida, etc. Marth. 11.22. cc av d n2 p-acp ro-crq dt n1 vvd, n1 p-acp pno21 np1, n1 pno21 np1, av n1. crd. (10) sermon (DIV1) 579 Page 205
2800 You have been lifted up to Heaven in respect of the means of salvation, but you shall be cast down to Hell in respect of the punishment, You have been lifted up to Heaven in respect of the means of salvation, but you shall be cast down to Hell in respect of the punishment, pn22 vhb vbn vvn a-acp p-acp n1 p-acp n1 pp-f dt n2 pp-f n1, cc-acp pn22 vmb vbi vvn a-acp p-acp n1 p-acp n1 pp-f dt n1, (10) sermon (DIV1) 579 Page 205
2801 because of your unfruitfulness and unthankfulness for these mercies; because you have received the Grace of God in vain. Because of your unfruitfulness and unthankfulness for these Mercies; Because you have received the Grace of God in vain. c-acp pp-f po22 n1 cc n1 p-acp d n2; c-acp pn22 vhb vvn dt n1 pp-f np1 p-acp j. (10) sermon (DIV1) 579 Page 205
2802 PSALM. 18.46. The Lord liveth, and blessed be my Rock, and let the God of my Savation be oxalted. PSALM. 18.46. The Lord lives, and blessed be my Rock, and let the God of my Savation be oxalted. np1. crd. dt n1 vvz, cc vvn vbb po11 n1, cc vvb dt n1 pp-f po11 n1 vbi vvn. (11) sermon (DIV1) 579 Page 206
2803 IN the words we have that full Contentment, and that compleat satisfaction which David took in God alone. (the Lord liveth;) it is as much as if he had said, IN the words we have that full Contentment, and that complete satisfaction which David took in God alone. (the Lord lives;) it is as much as if he had said, p-acp dt n2 pns12 vhb d j n1, cc d j n1 r-crq np1 vvd p-acp np1 av-j. (dt n1 vvz;) pn31 vbz p-acp d c-acp cs pns31 vhd vvn, (11) sermon (DIV1) 581 Page 206
2804 Though Friends die, and Creature helps be removed, and though all outward Comforts may wither and perish, Though Friends die, and Creature helps be removed, and though all outward Comforts may wither and perish, cs n2 vvi, cc n1 n2 vbb vvn, cc cs d j n2 vmb vvi cc vvi, (11) sermon (DIV1) 581 Page 206
2805 yet still that which is enough for me, is this, (The Lord liveth.) David had in former times been stript at once of all his Comforts; yet still that which is enough for me, is this, (The Lord lives.) David had in former times been stripped At once of all his Comforts; av av cst r-crq vbz av-d p-acp pno11, vbz d, (dt n1 vvz.) np1 vhd p-acp j n2 vbn vvn p-acp a-acp pp-f d po31 n2; (11) sermon (DIV1) 581 Page 206
2806 it was the saddest condition that ever that holy man was it, which we find recorded, 1 Sam 30 6. when David was not only benished from Jerusalen, and from amongst the people of God; it was the Saddest condition that ever that holy man was it, which we find recorded, 1 Same 30 6. when David was not only benished from Jerusalen, and from among the people of God; pn31 vbds dt js n1 cst av d j n1 vbds pn31, r-crq pns12 vvb vvn, crd d crd crd r-crq np1 vbds xx j j-vvn p-acp np1, cc p-acp p-acp dt n1 pp-f np1; (11) sermon (DIV1) 581 Page 206
2807 but after he had taken shelter under Achish the Philistine Lords complain against him, so that he must to longer abide there neither; but After he had taken shelter under Achish the Philistine lords complain against him, so that he must to longer abide there neither; cc-acp c-acp pns31 vhd vvn n1 p-acp j dt njp n2 vvi p-acp pno31, av cst pns31 vmb p-acp jc vvb a-acp d; (11) sermon (DIV1) 581 Page 206
2808 the only place that was left him was a little Zoar ( Ziglag, I mean) and when he thinks to retire thither, the Amalekites were come and had taken away his substance; the only place that was left him was a little Zoar (Ziklag, I mean) and when he thinks to retire thither, the Amalekites were come and had taken away his substance; dt j n1 cst vbds vvn pno31 vbds dt j vvb (n1, pns11 vvb) cc c-crq pns31 vvz pc-acp vvi av, dt vvz vbdr vvn cc vhd vvn av po31 n1; (11) sermon (DIV1) 581 Page 206
2809 and (which was worse) his wives and all that he had in the world was gone; and (which was Worse) his wives and all that he had in the world was gone; cc (r-crq vbds jc) po31 n2 cc d cst pns31 vhd p-acp dt n1 vbds vvn; (11) sermon (DIV1) 581 Page 206
2810 and that which added still to his grief was, that those few followers which were yet with him, spake of stoning of him: and that which added still to his grief was, that those few followers which were yet with him, spoke of stoning of him: cc cst r-crq vvd av p-acp po31 n1 vbds, cst d d n2 r-crq vbdr av p-acp pno31, vvd pp-f j-vvg pp-f pno31: (11) sermon (DIV1) 581 Page 206
2811 but though his case was very sad, yet he comforts himself in the Lord his God. but though his case was very sad, yet he comforts himself in the Lord his God. cc-acp cs po31 n1 vbds av j, av pns31 vvz px31 p-acp dt n1 po31 n1. (11) sermon (DIV1) 581 Page 206
2812 And let our case be whatever it will, our care should be to get an interest in God, And let our case be whatever it will, our care should be to get an Interest in God, cc vvb po12 n1 vbi r-crq pn31 vmb, po12 n1 vmd vbi pc-acp vvi dt n1 p-acp np1, (11) sermon (DIV1) 581 Page 206
2813 and to comfort our selves in him. and to Comfort our selves in him. cc pc-acp vvi po12 n2 p-acp pno31. (11) sermon (DIV1) 581 Page 206
2814 It is in a very high strain that David begins this Psalm with, and the more abrupt and sudden the expressions seem to be, the more Pathetical and affectionate they are. It is in a very high strain that David begins this Psalm with, and the more abrupt and sudden the expressions seem to be, the more Pathetical and affectionate they Are. pn31 vbz p-acp dt j j n1 cst np1 vvz d n1 p-acp, cc dt av-dc j cc j dt n2 vvb pc-acp vbi, dt dc j cc j pns32 vbr. (11) sermon (DIV1) 582 Page 207
2815 I will love thee, O Lord my strength: The Lord is my Rock, my Fortress and my Deliverer: I will love thee, Oh Lord my strength: The Lord is my Rock, my Fortress and my Deliverer: pns11 vmb vvi pno21, uh n1 po11 n1: dt n1 vbz po11 n1, po11 n1 cc po11 n1: (11) sermon (DIV1) 582 Page 207
2816 My God, in whom I will teust, my Buckler, and the horn of my Salvation, and my Tower. My God, in whom I will teust, my Buckler, and the horn of my Salvation, and my Tower. po11 n1, p-acp ro-crq pns11 vmb fw-fr, po11 n1, cc dt n1 pp-f po11 n1, cc po11 n1. (11) sermon (DIV1) 582 Page 207
2817 I will call upon the Lord, who is morthy to be praised, &c. Here are expressions upon expresions, his heart was full, I will call upon the Lord, who is morthy to be praised, etc. Here Are expressions upon expresions, his heart was full, pns11 vmb vvi p-acp dt n1, r-crq vbz j pc-acp vbi vvn, av av vbr n2 p-acp n2, po31 n1 vbds j, (11) sermon (DIV1) 582 Page 207
2818 and he scarce knew how to give his thoughts sufficient vent, in admiring and adoring the goodness of God to him. and he scarce knew how to give his thoughts sufficient vent, in admiring and adoring the Goodness of God to him. cc pns31 av-j vvd c-crq pc-acp vvi po31 n2 j n1, p-acp vvg cc vvg dt n1 pp-f np1 p-acp pno31. (11) sermon (DIV1) 582 Page 207
2819 Now least these high confidences that David had in God, should seem to be no better than some rash, and hasty raptures: Now lest these high confidences that David had in God, should seem to be no better than Some rash, and hasty raptures: av cs d j n2 cst np1 vhd p-acp np1, vmd vvi pc-acp vbi dx jc cs d j, cc j n2: (11) sermon (DIV1) 582 Page 207
2820 he lays down the ground of these confidences in the reiterated experiences he had had of the goodness of God to him, in vers. 4, 5.6. and so on. he lays down the ground of these confidences in the reiterated experiences he had had of the Goodness of God to him, in vers. 4, 5.6. and so on. pns31 vvz a-acp dt n1 pp-f d n2 p-acp dt j n2 pns31 vhd vhn pp-f dt n1 pp-f np1 p-acp pno31, p-acp fw-la. crd, crd. cc av a-acp. (11) sermon (DIV1) 582 Page 207
2821 The sorrows of Death compassed me, and the floods of ungodly men made me afraid: the sorrows of Hell compassed me about, the snares of death prevented me. The sorrows of Death compassed me, and the floods of ungodly men made me afraid: the sorrows of Hell compassed me about, the snares of death prevented me. dt n2 pp-f n1 vvd pno11, cc dt n2 pp-f j n2 vvd pno11 j: dt n2 pp-f n1 vvd pno11 a-acp, dt n2 pp-f n1 vvn pno11. (11) sermon (DIV1) 582 Page 207
2822 In my distress I called upon the Name of the Lord, and cried to my God, he heard my voice out of his Temple, In my distress I called upon the Name of the Lord, and cried to my God, he herd my voice out of his Temple, p-acp po11 n1 pns11 vvd p-acp dt n1 pp-f dt n1, cc vvd p-acp po11 np1, pns31 vvd po11 n1 av pp-f po31 n1, (11) sermon (DIV1) 582 Page 207
2823 and my cry came before him, even into his ears; then the earth shook and trembled, &c. I shall not need to trouble you with the several Opinions of Interpreters particularly what his distresses then were; and my cry Come before him, even into his ears; then the earth shook and trembled, etc. I shall not need to trouble you with the several Opinions of Interpreters particularly what his Distresses then were; cc po11 n1 vvd p-acp pno31, av p-acp po31 n2; av dt n1 vvd cc vvn, av pns11 vmb xx vvi pc-acp vvi pn22 p-acp dt j n2 pp-f n2 av-jn r-crq po31 n2 av vbdr; (11) sermon (DIV1) 582 Page 207
2824 but in general it is acknowledged by all, That his distresses were such, that if God had not helped him, none else could; but in general it is acknowledged by all, That his Distresses were such, that if God had not helped him, none Else could; cc-acp p-acp n1 pn31 vbz vvn p-acp d, cst po31 n2 vbdr d, cst cs np1 vhd xx vvn pno31, pix av vmd; (11) sermon (DIV1) 583 Page 207
2825 and when he had none other comforter or help left, none else to depend upon, then he cries to God, and he doth not cry in vain; and when he had none other comforter or help left, none Else to depend upon, then he cries to God, and he does not cry in vain; cc c-crq pns31 vhd pix j-jn n1 cc n1 vvd, pix av pc-acp vvi p-acp, cs pns31 vvz p-acp np1, cc pns31 vdz xx vvi p-acp j; (11) sermon (DIV1) 583 Page 207
2826 and so you find him in another distress he was afterwards, in the 16, 17, 18. verses of this Psalm, He sent from above, he took me, he drew me out of many waters (that is many afflictions) he delivered me from my strong enemy, and so you find him in Another distress he was afterwards, in the 16, 17, 18. Verses of this Psalm, He sent from above, he took me, he drew me out of many waters (that is many afflictions) he Delivered me from my strong enemy, cc av pn22 vvb pno31 p-acp j-jn n1 pns31 vbds av, p-acp dt crd, crd, crd n2 pp-f d n1, pns31 vvd p-acp a-acp, pns31 vvd pno11, pns31 vvd pno11 av pp-f d n2 (cst vbz d n2) pns31 vvd pno11 p-acp po11 j n1, (11) sermon (DIV1) 583 Page 208
2827 and from them that hated me, for they were too strong for me: and from them that hated me, for they were too strong for me: cc p-acp pno32 cst vvd pno11, c-acp pns32 vbdr av j c-acp pno11: (11) sermon (DIV1) 583 Page 208
2828 Relating to Saul (as you may see, if you compare that place with the Preface of he Psalm.) They prevented me in the day of my calamity, Relating to Saul (as you may see, if you compare that place with the Preface of he Psalm.) They prevented me in the day of my calamity, vvg p-acp np1 (c-acp pn22 vmb vvi, cs pn22 vvb d n1 p-acp dt n1 pp-f pns31 n1.) pns32 vvd pno11 p-acp dt n1 pp-f po11 n1, (11) sermon (DIV1) 583 Page 208
2829 but the Lord was my stay, he brought me forth also into a large place, he delivered me because he delighted in me Now here David comforts himself in his sincerity, but the Lord was my stay, he brought me forth also into a large place, he Delivered me Because he delighted in me Now Here David comforts himself in his sincerity, cc-acp dt n1 vbds po11 n1, pns31 vvd pno11 av av p-acp dt j n1, pns31 vvd pno11 c-acp pns31 vvd p-acp pno11 av av np1 n2 px31 p-acp po31 n1, (11) sermon (DIV1) 583 Page 208
2830 though he doth not speak as a self-Justificiary, or manifest the least of a Pharisaical temper, though he does not speak as a self-Justificiary, or manifest the least of a Pharisaical temper, cs pns31 vdz xx vvi p-acp dt j, cc vvi dt ds pp-f dt j n1, (11) sermon (DIV1) 583 Page 208
2831 as if he thought he merited any thing from the hands of God: as if he Thought he merited any thing from the hands of God: c-acp cs pns31 vvd pns31 vvd d n1 p-acp dt n2 pp-f np1: (11) sermon (DIV1) 583 Page 208
2832 yet it was his comfort, in respect of himslef, that God had owned his uprightness in preserving him in those dangers; yet it was his Comfort, in respect of himslef, that God had owned his uprightness in preserving him in those dangers; av pn31 vbds po31 n1, p-acp n1 pp-f fw-fr, cst np1 vhd vvd po31 n1 p-acp vvg pno31 p-acp d n2; (11) sermon (DIV1) 583 Page 208
2833 and it is the encouragement he gives to others; and it is the encouragement he gives to Others; cc pn31 vbz dt n1 pns31 vvz pc-acp n2-jn; (11) sermon (DIV1) 583 Page 208
2834 he gives also cautions to wicked men, for 'tis very observable in this Psalme, that when David speaks of his Experiences and Comforts in God, he frequently intermixes his Cautions to the Enemies of God; he gives also cautions to wicked men, for it's very observable in this Psalm, that when David speaks of his Experiences and Comforts in God, he frequently intermixes his Cautions to the Enemies of God; pns31 vvz av n2 p-acp j n2, c-acp pn31|vbz av j p-acp d n1, cst c-crq np1 vvz pp-f po31 n2 cc n2 p-acp np1, pns31 av-j vvz po31 n2 p-acp dt n2 pp-f np1; (11) sermon (DIV1) 583 Page 208
2835 that if they would deal frowardly, God would deal frowardly with them. that if they would deal frowardly, God would deal frowardly with them. cst cs pns32 vmd vvi av-j, np1 vmd vvi av-j p-acp pno32. (11) sermon (DIV1) 583 Page 208
2836 But then to encourage the people of God, says he, With the merciful theu wilt shew thy self merciful, with the upright man thou wilt shew thy self upright, But then to encourage the people of God, Says he, With the merciful theu wilt show thy self merciful, with the upright man thou wilt show thy self upright, p-acp av p-acp vvb dt n1 pp-f np1, vvz pns31, p-acp dt j av vm2 vvi po21 n1 j, p-acp dt j n1 pns21 vm2 vvi po21 n1 av-j, (11) sermon (DIV1) 583 Page 208
2837 and with the pure thou wilt shew thy self pure. and with the pure thou wilt show thy self pure. cc p-acp dt j pns21 vm2 vvi po21 n1 j. (11) sermon (DIV1) 583 Page 208
2838 In the words we have the result that Davids thoughts came too (The Lord liveth) he had seen how much of vanity and disappointment there was in all Creature comforts: In the words we have the result that Davids thoughts Come too (The Lord lives) he had seen how much of vanity and disappointment there was in all Creature comforts: p-acp dt n2 pns12 vhb dt n1 cst npg1 n2 vvd av (dt n1 vvz) pns31 vhd vvn c-crq d pp-f n1 cc n1 a-acp vbds p-acp d n1 n2: (11) sermon (DIV1) 583 Page 208
2839 many of his people had been time after time knockt off from them; many of his people had been time After time knocked off from them; d pp-f po31 n1 vhd vbn n1 p-acp n1 vvd a-acp p-acp pno32; (11) sermon (DIV1) 583 Page 209
2840 but says he, (the Lord lives) and therefore here he sits down, here he is resolved to fix. but Says he, (the Lord lives) and Therefore Here he sits down, Here he is resolved to fix. cc-acp vvz pns31, (dt n1 vvz) cc av av pns31 vvz a-acp, av pns31 vbz vvn pc-acp vvi. (11) sermon (DIV1) 583 Page 209
2841 In these words be these three particulars: In these words be these three particulars: p-acp d n2 vbb d crd n2-j: (11) sermon (DIV1) 584 Page 209
2842 1. There is a Declaration of what God is in himself, he is the living God. (The Lord lives.) 1. There is a Declaration of what God is in himself, he is the living God. (The Lord lives.) crd pc-acp vbz dt n1 pp-f r-crq n1 vbz p-acp px31, pns31 vbz dt j-vvg np1. (dt n1 vvz.) (11) sermon (DIV1) 585 Page 209
2843 2. A Description of what God is to his people: (And blessed be my Rock) A Rock denotes strength, fafety, protection; 2. A Description of what God is to his people: (And blessed be my Rock) A Rock denotes strength, safety, protection; crd dt n1 pp-f r-crq n1 vbz p-acp po31 n1: (cc vvn vbb po11 n1) dt n1 vvz n1, n1, n1; (11) sermon (DIV1) 586 Page 209
2844 God doth often set forth his goodness to his people under this Metabhor; God does often Set forth his Goodness to his people under this Metabhor; np1 vdz av vvi av po31 n1 p-acp po31 n1 p-acp d vvb; (11) sermon (DIV1) 586 Page 209
2845 He is said to be a Rock higher than all waves, a shelter from all storms: He is said to be a Rock higher than all waves, a shelter from all storms: pns31 vbz vvn pc-acp vbi dt n1 av-jc cs d n2, dt n1 p-acp d n2: (11) sermon (DIV1) 586 Page 209
2846 their Fortresses of old were usually built upon Rocks, that so the accesses of the Enemy might be the more difficult; their Fortresses of old were usually built upon Rocks, that so the Accesses of the Enemy might be the more difficult; po32 n2 pp-f n1 vbdr av-j vvn p-acp n2, cst av dt n2 pp-f dt n1 vmd vbi dt av-dc j; (11) sermon (DIV1) 586 Page 209
2847 and therefore they were looked upon as places of the greatest security. and Therefore they were looked upon as places of the greatest security. cc av pns32 vbdr vvn p-acp p-acp n2 pp-f dt js n1. (11) sermon (DIV1) 586 Page 209
2848 Their Rock is not as our Rock even our Enemies themselves being Judges, says Moses; Deut. 32.31. Their Rock is not as our Rock even our Enemies themselves being Judges, Says Moses; Deuteronomy 32.31. po32 n1 vbz xx c-acp po12 n1 av po12 n2 px32 vbg n2, vvz np1; np1 crd. (11) sermon (DIV1) 586 Page 209
2849 3. Here is Davids magnifying and admiring of God, upon this double consideration, both of what God is in himself, and of what he is to his people. (The Lord liveth, 3. Here is Davids magnifying and admiring of God, upon this double consideration, both of what God is in himself, and of what he is to his people. (The Lord lives, crd av vbz np1 vvg cc vvg pp-f np1, p-acp d j-jn n1, d pp-f r-crq np1 vbz p-acp px31, cc pp-f r-crq pns31 vbz p-acp po31 n1. (dt n1 vvz, (11) sermon (DIV1) 587 Page 209
2850 and blessed be my Rock, and let the God of my Salvation be exalted.) He is careful to comfort himself in this God, and blessed be my Rock, and let the God of my Salvation be exalted.) He is careful to Comfort himself in this God, cc vvn vbb po11 n1, cc vvb dt n1 pp-f po11 n1 vbi vvn.) pns31 vbz j pc-acp vvi px31 p-acp d np1, (11) sermon (DIV1) 587 Page 209
2851 and he would have others follow his practise. Doct. That 'tis the admirable suppore of the people of God, that when friends die, and he would have Others follow his practice. Doct. That it's the admirable suppore of the people of God, that when Friends die, cc pns31 vmd vhi ng2-jn vvi po31 n1. np1 cst pn31|vbz dt j av pp-f dt n1 pp-f np1, cst c-crq n2 vvb, (11) sermon (DIV1) 587 Page 209
2852 and all Creature comforts fail, yet God lives, yet the Lord Lives. and all Creature comforts fail, yet God lives, yet the Lord Lives. cc d n1 n2 vvi, av np1 vvz, av dt n1 vvz. (11) sermon (DIV1) 588 Page 209
2853 You Fathers where are they? and the Prophets do they live for ever? Zech. 1.5. You Father's where Are they? and the prophets do they live for ever? Zechariah 1.5. pn22 n2 q-crq vbr pns32? cc dt n2 vdb pns32 vvi c-acp av? np1 crd. (11) sermon (DIV1) 588 Page 209
2854 Those Relations that are most comfortable, and who use to have the most care in them for us, yet these are fading Relations. Those Relations that Are most comfortable, and who use to have the most care in them for us, yet these Are fading Relations. d n2 cst vbr av-ds j, cc r-crq n1 pc-acp vhi dt av-ds n1 p-acp pno32 p-acp pno12, av d vbr vvg n2. (11) sermon (DIV1) 588 Page 209
2855 Your Fathers where are they? Nay, those Relations that are most useful, not in outward respects only, Your Father's where Are they? Nay, those Relations that Are most useful, not in outward respects only, po22 n2 c-crq vbr pns32? uh, d n2 cst vbr av-ds j, xx p-acp j n2 av-j, (11) sermon (DIV1) 588 Page 210
2856 but also in Spirituals, these are dying persons, The Prophets do they live for ever? But when all our Creature-comforts die and vanish, yet the Lord lives. but also in Spirituals, these Are dying Persons, The prophets do they live for ever? But when all our Creature comforts die and vanish, yet the Lord lives. cc-acp av p-acp n2, d vbr vvg n2, dt n2 vdb pns32 vvi c-acp av? cc-acp c-crq d po12 n2 vvi cc vvi, av dt n1 vvz. (11) sermon (DIV1) 588 Page 210
2857 There are three things that I shall speak to in the opening of this observation. 1. The first is this, That the Lord whom we serve is the living God; he lives: There Are three things that I shall speak to in the opening of this observation. 1. The First is this, That the Lord whom we serve is the living God; he lives: pc-acp vbr crd n2 cst pns11 vmb vvi p-acp p-acp dt n-vvg pp-f d n1. crd dt ord vbz d, cst dt n1 ro-crq pns12 vvb vbz dt j-vvg n1; pns31 vvz: (11) sermon (DIV1) 589 Page 210
2858 This Title I shall shew, how far it is appropriated to God above all Creatures whatsoever. 2. That as he is the living God, This Title I shall show, how Far it is appropriated to God above all Creatures whatsoever. 2. That as he is the living God, d n1 pns11 vmb vvi, c-crq av-j pn31 vbz vvn p-acp np1 p-acp d n2 r-crq. crd cst c-acp pns31 vbz dt j-vvg np1, (11) sermon (DIV1) 589 Page 210
2859 so he lives as Lord. 3. How much this is to the support and comfort of all his people. so he lives as Lord. 3. How much this is to the support and Comfort of all his people. av pns31 vvz p-acp n1. crd c-crq d d vbz p-acp dt n1 cc n1 pp-f d po31 n1. (11) sermon (DIV1) 589 Page 210
2860 1. That however all other Creatures may be dying, yet God liveth: all those Names by which God hath made himself known in Scripture, do strongly imply this Truth. 1. That however all other Creatures may be dying, yet God lives: all those Names by which God hath made himself known in Scripture, do strongly imply this Truth. crd cst c-acp d j-jn n2 vmb vbi vvg, av np1 vvz: d d n2 p-acp r-crq np1 vhz vvn px31 vvn p-acp n1, vdb av-j vvi d n1. (11) sermon (DIV1) 590 Page 210
2861 That great Name Jehovah, which is so often mentioned in Scripture, signifies, A God of Being, a God that gives being to all other Creatures, That great Name Jehovah, which is so often mentioned in Scripture, signifies, A God of Being, a God that gives being to all other Creatures, cst j n1 np1, r-crq vbz av av vvn p-acp n1, vvz, dt n1 pp-f vbg, dt np1 cst vvz n1 p-acp d j-jn n2, (11) sermon (DIV1) 590 Page 210
2862 and a God that is the Fountain of Being in himself. and a God that is the Fountain of Being in himself. cc dt n1 cst vbz dt n1 pp-f vbg p-acp px31. (11) sermon (DIV1) 590 Page 210
2863 When God send Moses upon that difficult Errand, of treating with Pharaoh, about the releasing Ifrael out of their for bondage, Exod. 3.14. this is the Name by which God makes himself known (I am that I am hath sent thee) that is, I that alone am, the name by which the very Heathen spake of their God Zena, qusia NONLATINALPHABET, (as one glosses upon that Name) that is, they thought him to be a living God. When God send Moses upon that difficult Errand, of treating with Pharaoh, about the releasing Israel out of their for bondage, Exod 3.14. this is the Name by which God makes himself known (I am that I am hath sent thee) that is, I that alone am, the name by which the very Heathen spoke of their God Xena, qusia, (as one Glosses upon that Name) that is, they Thought him to be a living God. c-crq np1 vvb np1 p-acp cst j n1, pp-f vvg p-acp np1, p-acp dt n-vvg np1 av pp-f po32 p-acp n1, np1 crd. d vbz dt n1 p-acp r-crq np1 vvz px31 vvn (pns11 vbm cst pns11 vbm vhz vvn pno21) d vbz, pns11 cst j vbm, dt n1 p-acp r-crq dt j j-jn vvd a-acp po32 n1 np1, fw-la, (c-acp crd n2 p-acp d n1) cst vbz, pns32 vvd pno31 pc-acp vbi dt j-vvg np1. (11) sermon (DIV1) 590 Page 210
2864 But to be short, We find that God is often stiled in Scripture, the living God, to denote him to be the true God. 2 King. 19.4. when Rabshekah came, and put Hezckiah into those fears, he sends to Isaiah, to pray to the Lord, It may be, says he, the Lord thy God will hear all the words of Rabshekah, whom, the King of Assyria his Master, hath sent to reproach the living God, that is, the true God. So when David expresseth his earnest affectionateness in desiring Communtion with God, he speaks of him as the living God, Psalm 42.2. My Soul thirsheth for God, for the living God, that is, for the true God: When shall I come and appear before God? And so Psalm 84.2. My Soul longeth, yea, even fainteth for the Coasts of the Lord: But to be short, We find that God is often styled in Scripture, the living God, to denote him to be the true God. 2 King. 19.4. when Rabshekah Come, and put Hezekiah into those fears, he sends to Isaiah, to pray to the Lord, It may be, Says he, the Lord thy God will hear all the words of Rabshekah, whom, the King of Assyria his Master, hath sent to reproach the living God, that is, the true God. So when David Expresses his earnest affectionateness in desiring Communtion with God, he speaks of him as the living God, Psalm 42.2. My Soul thirsheth for God, for the living God, that is, for the true God: When shall I come and appear before God? And so Psalm 84.2. My Soul Longeth, yea, even fainteth for the Coasts of the Lord: p-acp pc-acp vbi j, pns12 vvb cst np1 vbz av vvn p-acp n1, dt j-vvg np1, pc-acp vvi pno31 pc-acp vbi dt j np1. crd n1. crd. q-crq np1 vvd, cc vvd np1 p-acp d n2, pns31 vvz p-acp np1, pc-acp vvi p-acp dt n1, pn31 vmb vbi, vvz pns31, dt n1 po21 n1 vmb vvi d dt n2 pp-f np1, ro-crq, dt n1 pp-f np1 po31 n1, vhz vvn pc-acp vvi dt j-vvg np1, cst vbz, dt j np1. av c-crq np1 vvz po31 j n1 p-acp vvg n1 p-acp np1, pns31 vvz pp-f pno31 c-acp dt j-vvg np1, np1 crd. po11 n1 vvz p-acp np1, p-acp dt j-vvg np1, cst vbz, c-acp dt j np1: c-crq vmb pns11 vvi cc vvi p-acp np1? cc av n1 crd. po11 n1 vvz, uh, av vvz p-acp dt n2 pp-f dt n1: (11) sermon (DIV1) 590 Page 210
2865 my heart and my flesh cryeth out for the living God. And so the Prophet Joremiah parahprasing a little farther upon this word, Jerem. 10.10. my heart and my Flesh Cries out for the living God. And so the Prophet Jeremiah parahprasing a little farther upon this word, Jeremiah 10.10. po11 n1 cc po11 n1 vvz av p-acp dt j-vvg np1. cc av dt n1 np1 vvg dt j av-jc p-acp d n1, np1 crd. (11) sermon (DIV1) 590 Page 211
2866 But the Lord is the true God, he is the living God, and an everlasting King, at his wrath the earth shall tremble, But the Lord is the true God, he is the living God, and an everlasting King, At his wrath the earth shall tremble, p-acp dt n1 vbz dt j np1, pns31 vbz dt j-vvg np1, cc dt j n1, p-acp po31 n1 dt n1 vmb vvi, (11) sermon (DIV1) 590 Page 211
2867 and the Nations shall nto be able to abide his indignation, he is the living God, and this is the Argument to prove him to be the true God. So Dan. 6. when Darius had been surprized in the Decrēe against Daniel, and had consented unawares to his being cast into the Den of Lyons, he came to the Den, and the nations shall unto be able to abide his Indignation, he is the living God, and this is the Argument to prove him to be the true God. So Dan. 6. when Darius had been surprised in the Decrene against daniel, and had consented unawares to his being cast into the Den of Lyons, he Come to the Den, cc dt n2 vmb p-acp vbi j pc-acp vvi po31 n1, pns31 vbz dt j-vvg np1, cc d vbz dt n1 pc-acp vvi pno31 pc-acp vbi dt j np1. av np1 crd c-crq np1 vhd vbn vvn p-acp dt vvi p-acp np1, cc vhd vvn av-j p-acp po31 vbg vvn p-acp dt n1 pp-f np1, pns31 vvd p-acp dt n1, (11) sermon (DIV1) 590 Page 211
2868 and cried with a lamentable voyce, unto Daniel, and spake, saying, O Danicl, Servant of the living God, is thy God whom thou servest continually able to deliver thee from the Lions? He is a God indeed. and cried with a lamentable voice, unto daniel, and spoke, saying, Oh Daniel, Servant of the living God, is thy God whom thou servest continually able to deliver thee from the Lions? He is a God indeed. cc vvd p-acp dt j n1, p-acp np1, cc vvd, vvg, uh np1, n1 pp-f dt j-vvg np1, vbz po21 n1 ro-crq pns21 vv2 av-j j pc-acp vvi pno21 p-acp dt n2? pns31 vbz dt n1 av. (11) sermon (DIV1) 590 Page 211
2869 But farther he is often stiled the living God, in opposition to dead Idols, which were the Gods of the Heathen. But farther he is often styled the living God, in opposition to dead Idols, which were the God's of the Heathen. cc-acp av-jc pns31 vbz av vvn dt j-vvg np1, p-acp n1 p-acp j n2, r-crq vbdr dt n2 pp-f dt j-jn. (11) sermon (DIV1) 590 Page 211
2870 So you have a notable description of those Idols which the sinners of that age did worship. Psal. 115.3. and so on. So you have a notable description of those Idols which the Sinners of that age did worship. Psalm 115.3. and so on. av pn22 vhb dt j n1 pp-f d n2 r-crq dt n2 pp-f d n1 vdd vvi. np1 crd. cc av a-acp. (11) sermon (DIV1) 590 Page 211
2871 But our God he is in the Heaven, he hath done whatsoever he pleased, their Idols are silver and gold; But our God he is in the Heaven, he hath done whatsoever he pleased, their Idols Are silver and gold; p-acp po12 n1 pns31 vbz p-acp dt n1, pns31 vhz vdn r-crq pns31 vvd, po32 n2 vbr n1 cc n1; (11) sermon (DIV1) 590 Page 212
2872 the works of mens hands, they have mouths but they speak not, eyes have they but see uot, they have ears but hear not, noses have they but they smell not, they have hands but they handie not, feet have they but they walk not, the works of men's hands, they have mouths but they speak not, eyes have they but see uot, they have ears but hear not, noses have they but they smell not, they have hands but they handy not, feet have they but they walk not, dt n2 pp-f ng2 n2, pns32 vhb n2 p-acp pns32 vvb xx, n2 vhb pns32 cc-acp vvb xx, pns32 vhb n2 p-acp vvb xx, n2 vhb pns32 cc-acp pns32 vvb xx, pns32 vhb n2 p-acp pns32 j xx, n2 vhb pns32 cc-acp pns32 vvb xx, (11) sermon (DIV1) 590 Page 212
2873 neither speak, they through the throat, but our God is the living God. neither speak, they through the throat, but our God is the living God. av-dx vvb, pns32 p-acp dt n1, cc-acp po12 n1 vbz dt j-vvg np1. (11) sermon (DIV1) 590 Page 212
2874 Again, he is stiled the living God in opposition to dying men, as Magistrates are sometimes stiled Gods, Psalm 82.6. I said ye are Gods, but ye shall die like men, and so Deut. 5.26. Again, he is styled the living God in opposition to dying men, as Magistrates Are sometime styled God's, Psalm 82.6. I said you Are God's, but you shall die like men, and so Deuteronomy 5.26. av, pns31 vbz vvn dt vvg np1 p-acp n1 p-acp vvg n2, p-acp n2 vbr av vvn n2, n1 crd. pns11 vvd pn22 vbr n2, cc-acp pn22 vmb vvi av-j n2, cc av np1 crd. (11) sermon (DIV1) 590 Page 212
2875 For who is there of all flesh, that hath heard the voice of the living God, speaking out of the midst of the fire, For who is there of all Flesh, that hath herd the voice of the living God, speaking out of the midst of the fire, p-acp r-crq vbz a-acp pp-f d n1, cst vhz vvn dt n1 pp-f dt j-vvg np1, vvg av pp-f dt n1 pp-f dt n1, (11) sermon (DIV1) 590 Page 212
2876 as we have, and lived? When God would give his people the greatest assurance of the certain accomplishment of his promises, he speaks in this language, as I live,: he swears by his own life. as we have, and lived? When God would give his people the greatest assurance of the certain accomplishment of his promises, he speaks in this language, as I live,: he swears by his own life. c-acp pns12 vhb, cc vvn? c-crq np1 vmd vvi po31 n1 dt js n1 pp-f dt j n1 pp-f po31 n2, pns31 vvz p-acp d n1, c-acp pns11 vvb,: pns31 vvz p-acp po31 d n1. (11) sermon (DIV1) 590 Page 212
2877 So you have it Isa. 49.18. Lift up thi•• eyes round about, and behold all these gather them. So you have it Isaiah 49.18. Lift up thi•• eyes round about, and behold all these gather them. av pn22 vhb pn31 np1 crd. vvb a-acp n1 n2 av-j a-acp, cc vvb d d vvi pno32. (11) sermon (DIV1) 590 Page 212
2878 selves together, and come to thee, as I live saith the Lord, thou shalt surely cloath thee with them all as with an Ornament, selves together, and come to thee, as I live Says the Lord, thou shalt surely cloth thee with them all as with an Ornament, n2 av, cc vvb p-acp pno21, c-acp pns11 vvb vvz dt n1, pns21 vm2 av-j n1 pno21 p-acp pno32 d c-acp p-acp dt n1, (11) sermon (DIV1) 590 Page 212
2879 and bind them on thee as a Bride doth. and bind them on thee as a Bride does. cc vvi pno32 p-acp pno21 p-acp dt n1 vdz. (11) sermon (DIV1) 590 Page 212
2880 So Numb. 14.20, 21. when Moses interceded for that repining and murmuring people, saith God, I have pardoned according to thy word, So Numb. 14.20, 21. when Moses interceded for that repining and murmuring people, Says God, I have pardoned according to thy word, av j. crd, crd c-crq np1 vvd p-acp d j-vvg cc j-vvg n1, vvz np1, pns11 vhb vvn vvg p-acp po21 n1, (11) sermon (DIV1) 590 Page 212
2881 but as truly as I live, all the earth shall be filled with the Glory of the Lord. but as truly as I live, all the earth shall be filled with the Glory of the Lord. cc-acp c-acp av-j c-acp pns11 vvb, d dt n1 vmb vbi vvn p-acp dt n1 pp-f dt n1. (11) sermon (DIV1) 590 Page 212
2882 When God would startle sinners, and make them sensible of of what is coming upon them, as sure as I live, (saith the Lord) his iniquity shall not go unpunished. So Ezek 5.11. When God would startle Sinners, and make them sensible of of what is coming upon them, as sure as I live, (Says the Lord) his iniquity shall not go unpunished. So Ezekiel 5.11. c-crq np1 vmd vvi n2, cc vvi pno32 j pp-f pp-f r-crq vbz vvg p-acp pno32, p-acp j c-acp pns11 vvb, (vvz dt n1) po31 n1 vmb xx vvi j. av np1 crd. (11) sermon (DIV1) 590 Page 212
2883 But I have sufficiently cleared this from Scripture. But I have sufficiently cleared this from Scripture. p-acp pns11 vhb av-j vvn d p-acp n1. (11) sermon (DIV1) 590 Page 212
2884 You see then all along, that God in Scripture is stiled the living God, and it is such a kind of life as no Creature is capable of, that is here ascribed to God, You see then all along, that God in Scripture is styled the living God, and it is such a kind of life as no Creature is capable of, that is Here ascribed to God, pn22 vvb av d a-acp, cst np1 p-acp n1 vbz vvn dt j-vvg np1, cc pn31 vbz d dt n1 pp-f n1 p-acp dx n1 vbz j pp-f, cst vbz av vvn p-acp np1, (11) sermon (DIV1) 590 Page 212
2885 and that I shall shew in these 5 particulars. 1. He lives Originally from himself, Psal. 36.9. For with thee is the Fountain of life; and that I shall show in these 5 particulars. 1. He lives Originally from himself, Psalm 36.9. For with thee is the Fountain of life; cc cst pns11 vmb vvi p-acp d crd n2-j. crd pns31 vvz av-j p-acp px31, np1 crd. c-acp p-acp pno21 vbz dt n1 pp-f n1; (11) sermon (DIV1) 590 Page 212
2886 he is the Fountain of life to others, and he is the Fountain of life to himself That life wch all Creatures have is a deriv'd life, it is what they have receiv'd from God, Acts 17.25. he is the Fountain of life to Others, and he is the Fountain of life to himself That life which all Creatures have is a derived life, it is what they have received from God, Acts 17.25. pns31 vbz dt n1 pp-f n1 p-acp n2-jn, cc pns31 vbz dt n1 pp-f n1 p-acp px31 cst n1 r-crq d n2 vhb vbz dt vvn n1, pn31 vbz r-crq pns32 vhb vvn p-acp np1, n2 crd. (11) sermon (DIV1) 591 Page 213
2887 Neither is he worshipped with mens hands, as though he needed any thing, seeing he giveth to all life and breath, and all things. Neither is he worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath, and all things. d vbz pns31 vvn p-acp ng2 n2, c-acp cs pns31 vvd d n1, vvg pns31 vvz p-acp d n1 cc n1, cc d n2. (11) sermon (DIV1) 591 Page 213
2888 There is not that Creature that liveth upon the face of the earth, but it hath its life from God: There is not that Creature that lives upon the face of the earth, but it hath its life from God: pc-acp vbz xx d n1 cst vvz p-acp dt n1 pp-f dt n1, cc-acp pn31 vhz po31 n1 p-acp np1: (11) sermon (DIV1) 591 Page 213
2889 and so ver. 28. In him we live and move and have our being; but that life which God liveth, it is an underived life: and so for. 28. In him we live and move and have our being; but that life which God lives, it is an underived life: cc av p-acp. crd p-acp pno31 pns12 vvb cc vvi cc vhb po12 n1; p-acp d n1 r-crq np1 vvz, pn31 vbz dt j n1: (11) sermon (DIV1) 591 Page 213
2890 He is as one speaks, One that hath his life from himself. He is as one speaks, One that hath his life from himself. pns31 vbz p-acp pi vvz, pi cst vhz po31 n1 p-acp px31. (11) sermon (DIV1) 591 Page 213
2891 The Moon shines with a borrowed light; and all Creatures have nothing but what they have receive•: The Moon shines with a borrowed Light; and all Creatures have nothing but what they have receive•: dt n1 vvz p-acp dt vvd n1; cc d n2 vhb pix cc-acp r-crq pns32 vhb n1: (11) sermon (DIV1) 591 Page 213
2892 their very light it is from God, it is his light that we see light; their very Light it is from God, it is his Light that we see Light; po32 j n1 pn31 vbz p-acp np1, pn31 vbz po31 n1 cst pns12 vvb n1; (11) sermon (DIV1) 591 Page 213
2893 there is no Creature, but it is beholding to God for its very Being, for it is impossible that any Creature should be the Author of its own Being. there is no Creature, but it is beholding to God for its very Being, for it is impossible that any Creature should be the Author of its own Being. a-acp vbz dx n1, cc-acp pn31 vbz vvg p-acp np1 p-acp po31 j vbg, c-acp pn31 vbz j cst d n1 vmd vbi dt n1 pp-f po31 d vbg. (11) sermon (DIV1) 591 Page 213
2894 That which once was not, could never produce it self, for whilst it was nothing, it could do nothing; That which once was not, could never produce it self, for while it was nothing, it could do nothing; d r-crq a-acp vbds xx, vmd av-x vvi pn31 n1, c-acp cs pn31 vbds pix, pn31 vmd vdi pix; (11) sermon (DIV1) 591 Page 213
2895 and in all successions of being that are in the world, here is one Creature proceeds from another, and in all successions of being that Are in the world, Here is one Creature proceeds from Another, cc p-acp d n2 pp-f vbg d vbr p-acp dt n1, av vbz crd n1 vvz p-acp j-jn, (11) sermon (DIV1) 591 Page 213
2896 and that other from another before it, and so on; and that other from Another before it, and so on; cc d n-jn p-acp j-jn c-acp pn31, cc av a-acp; (11) sermon (DIV1) 591 Page 213
2897 so that in all successions we must needs come to some first Being, now this first Being must needs be of himself uncreated, so that in all successions we must needs come to Some First Being, now this First Being must needs be of himself uncreated, av cst p-acp d n2 pns12 vmb av vvi p-acp d ord vbg, av d ord vbg zz av vbi pp-f px31 j, (11) sermon (DIV1) 591 Page 213
2898 and of himself unoriginated; that's one particular how God liveth, he liveth originally and from himself. and of himself unoriginated; that's one particular how God lives, he lives originally and from himself. cc pp-f px31 j; cst|vbz crd j-jn c-crq np1 vvz, pns31 vvz av-j cc p-acp px31. (11) sermon (DIV1) 591 Page 213
2899 2. He lives intirely, and of himself, without dependance upon any other. The life of poor. 2. He lives entirely, and of himself, without dependence upon any other. The life of poor. crd pns31 vvz av-j, cc pp-f px31, p-acp n1 p-acp d n-jn. dt n1 pp-f j. (11) sermon (DIV1) 592 Page 213
2900 Creatures as it is received from God, so it is upheld by God. Rom. 11.36. All things are of him, and all things are by him: our very breath in our Nostrils he keeps it in; Creatures as it is received from God, so it is upheld by God. Rom. 11.36. All things Are of him, and all things Are by him: our very breath in our Nostrils he keeps it in; n2 c-acp pn31 vbz vvn p-acp np1, av pn31 vbz vvn p-acp np1. np1 crd. d n2 vbr pp-f pno31, cc d n2 vbr p-acp pno31: po12 j n1 p-acp po12 n2 pns31 vvz pn31 p-acp; (11) sermon (DIV1) 592 Page 214
2901 and should not God keep it in, it would be every moment going out: and should not God keep it in, it would be every moment going out: cc vmd xx np1 vvi pn31 p-acp, pn31 vmd vbi d n1 vvg av: (11) sermon (DIV1) 592 Page 214
2902 and therefore God is not only stiled the Fountain of life (in that Psalm quoted before) but he is also stiled the Lord of life (i. e.) he prolongs and shortens the lives of his Creatures, as himself pleascth. Deut. 32.39. and Therefore God is not only styled the Fountain of life (in that Psalm quoted before) but he is also styled the Lord of life (i. e.) he prolongs and shortens the lives of his Creatures, as himself pleascth. Deuteronomy 32.39. cc av np1 vbz xx av-j vvn dt n1 pp-f n1 (p-acp d n1 vvn a-acp) cc-acp pns31 vbz av vvd dt n1 pp-f n1 (uh. sy.) pns31 vvz cc vvz dt n2 pp-f po31 n2, c-acp px31 vvi. np1 crd. (11) sermon (DIV1) 592 Page 214
2903 See now, that I, even I, am he, and there is no God with me, I kill, See now, that I, even I, am he, and there is no God with me, I kill, vvb av, cst pns11, av pns11, vbm pns31, cc pc-acp vbz dx n1 p-acp pno11, pns11 vvb, (11) sermon (DIV1) 592 Page 214
2904 and make alive, I wound, and I heal, neither is there any that can deliver out of my hands: and make alive, I wound, and I heal, neither is there any that can deliver out of my hands: cc vvi j, pns11 vvb, cc pns11 vvb, av-dx vbz pc-acp d cst vmb vvi av pp-f po11 n2: (11) sermon (DIV1) 592 Page 214
2905 and so you read that God hath set to every man his bounds beyond which he cannot pass Num. 14.5. The Number (it is not said of our years) but even the Number of our very months it is with God: and so you read that God hath Set to every man his bounds beyond which he cannot pass Num. 14.5. The Number (it is not said of our Years) but even the Number of our very months it is with God: cc av pn22 vvb cst np1 vhz vvn p-acp d n1 po31 n2 p-acp r-crq pns31 vmbx vvi np1 crd. dt n1 (pn31 vbz xx vvn pp-f po12 n2) cc-acp av dt n1 pp-f po12 j n2 pn31 vbz p-acp np1: (11) sermon (DIV1) 592 Page 214
2906 seeing his days are determined, the Number of his months is with thee, Thou hast appointed bounds that he cannot pass. seeing his days Are determined, the Number of his months is with thee, Thou hast appointed bounds that he cannot pass. vvg po31 n2 vbr vvn, dt n1 pp-f po31 n2 vbz p-acp pno21, pns21 vh2 vvn n2 cst pns31 vmbx vvi. (11) sermon (DIV1) 592 Page 214
2907 But now God lives of himself, we live altogether in dependance upon him. But now God lives of himself, we live altogether in dependence upon him. p-acp av np1 vvz pp-f px31, pns12 vvb av p-acp n1 p-acp pno31. (11) sermon (DIV1) 592 Page 214
2908 It is true, there are many Creatures, we depend upon in the ordinary course of God's Providence; It is true, there Are many Creatures, we depend upon in the ordinary course of God's Providence; pn31 vbz j, pc-acp vbr d n2, pns12 vvb p-acp p-acp dt j n1 pp-f npg1 n1; (11) sermon (DIV1) 592 Page 214
2909 how many Creatures lose their lives to support, and preserve ours? but God hath no dependances upon any other, but he lives of himself. how many Creatures loose their lives to support, and preserve ours? but God hath no dependences upon any other, but he lives of himself. c-crq d n2 vvb po32 n2 pc-acp vvi, cc vvi png12? cc-acp np1 vhz dx n2 p-acp d n-jn, p-acp pns31 vvz pp-f px31. (11) sermon (DIV1) 592 Page 214
2910 3. He lives most perfectly (not only origial, from himself and intirely in himself without dependance upon others (but he lives most perfectly in the enjoyment of himself: 3. He lives most perfectly (not only origial, from himself and entirely in himself without dependence upon Others (but he lives most perfectly in the enjoyment of himself: crd pns31 vvz av-ds av-j (xx av-j j, p-acp px31 cc av-j p-acp px31 p-acp n1 p-acp ng2-jn (p-acp pns31 vvz av-ds av-j p-acp dt n1 pp-f px31: (11) sermon (DIV1) 593 Page 214
2911 how many things concur together to piece out our lives to us. how many things concur together to piece out our lives to us. q-crq d n2 vvb av p-acp n1 av po12 n2 p-acp pno12. (11) sermon (DIV1) 593 Page 214
2912 Look upon man in his natural condition, and he is the most necessitous, indigent Creature in the whole world, made up of nothing but wants and weaknesses: we are flesh and blood, we stand in need of food and rayment, and 20 such things; Look upon man in his natural condition, and he is the most necessitous, indigent Creature in the Whole world, made up of nothing but Wants and Weaknesses: we Are Flesh and blood, we stand in need of food and raiment, and 20 such things; n1 p-acp n1 p-acp po31 j n1, cc pns31 vbz dt av-ds j, j n1 p-acp dt j-jn n1, vvn a-acp pp-f pix cc-acp n2 cc n2: pns12 vbr n1 cc n1, pns12 vvb p-acp n1 pp-f n1 cc n1, cc crd d n2; (11) sermon (DIV1) 593 Page 215
2913 and when God hath translated us into a stare of Grace, though we have rcceived never so much, yet still we want more. and when God hath translated us into a stare of Grace, though we have rcceived never so much, yet still we want more. cc c-crq np1 vhz vvn pno12 p-acp dt vvb pp-f n1, cs pns12 vhb vvn av-x av av-d, av av pns12 vvb av-dc. (11) sermon (DIV1) 593 Page 215
2914 'Tis no life of perfection whilst we are here on earth; It's no life of perfection while we Are Here on earth; pn31|vbz dx n1 pp-f n1 cs pns12 vbr av p-acp n1; (11) sermon (DIV1) 593 Page 215
2915 there may be a perfection of parts, but not of Degrees: and indeed (observe it) absolute perfection is to be found no where but in God alone, he lives perfectly: there may be a perfection of parts, but not of Degrees: and indeed (observe it) absolute perfection is to be found no where but in God alone, he lives perfectly: pc-acp vmb vbi dt n1 pp-f n2, p-acp xx pp-f n2: cc av (vvb pn31) j n1 vbz pc-acp vbi vvn dx c-crq cc-acp p-acp np1 av-j, pns31 vvz av-j: (11) sermon (DIV1) 593 Page 215
2916 we read of Angels, and of the spirits of just men made perfect, but how? it is not spoken, we read of Angels, and of the spirits of just men made perfect, but how? it is not spoken, pns12 vvb pp-f n2, cc pp-f dt n2 pp-f j n2 vvd j, p-acp q-crq? pn31 vbz xx vvn, (11) sermon (DIV1) 593 Page 215
2917 nor to be understod of absolute perfection: but that may be said to be perfect, in which nothing is defective, that is necessary to its being; thus Angles are perfect in their kind (i. e.) they have their compleat nature which becomes their Rank; nor to be understood of absolute perfection: but that may be said to be perfect, in which nothing is defective, that is necessary to its being; thus Angles Are perfect in their kind (i. e.) they have their complete nature which becomes their Rank; ccx pc-acp vbi vvn pp-f j n1: p-acp d vmb vbi vvn pc-acp vbi j, p-acp r-crq pix vbz j, cst vbz j p-acp po31 n1; av ng1 vbr j p-acp po32 j (uh. sy.) pns32 vhb po32 j n1 r-crq vvz po32 n1; (11) sermon (DIV1) 593 Page 215
2918 and so the spirits of just men are made perfect, because they are restored to that perfection by Grace, which they had lost by sin. But absolute perfection is no where to be found but in God alone; and so the spirits of just men Are made perfect, Because they Are restored to that perfection by Grace, which they had lost by since. But absolute perfection is no where to be found but in God alone; cc av dt n2 pp-f j n2 vbr vvn j, c-acp pns32 vbr vvn p-acp d n1 p-acp n1, r-crq pns32 vhd vvn p-acp n1. p-acp j n1 vbz dx c-crq pc-acp vbi vvn cc-acp p-acp np1 av-j; (11) sermon (DIV1) 593 Page 215
2919 in him is that infinite fulness, and therefore it is that his happiness is infinitely perfect, and such happiness that no Creature is capable of. in him is that infinite fullness, and Therefore it is that his happiness is infinitely perfect, and such happiness that no Creature is capable of. p-acp pno31 vbz cst j n1, cc av pn31 vbz cst po31 n1 vbz av-j j, cc d n1 cst dx n1 vbz j pp-f. (11) sermon (DIV1) 593 Page 215
2920 For though the happiness of all Creatures consists in the enjoyment of God, yet these enjoyments are onely according to the capacities of Crcatures: For though the happiness of all Creatures consists in the enjoyment of God, yet these enjoyments Are only according to the capacities of Crcatures: p-acp cs dt n1 pp-f d n2 vvz p-acp dt n1 pp-f np1, av d n2 vbr av-j vvg p-acp dt n2 pp-f n2: (11) sermon (DIV1) 593 Page 215
2921 And therefore a Learned Writer compares several Believers to several vessels thrown into the Sea, here is a vessel of a lesser size, And Therefore a Learned Writer compares several Believers to several vessels thrown into the Sea, Here is a vessel of a lesser size, cc av dt j n1 vvz j n2 p-acp j n2 vvn p-acp dt n1, av vbz dt n1 pp-f dt jc n1, (11) sermon (DIV1) 593 Page 215
2922 and there is a vessel of a larger size, but every vessel being thrown into the Sea is full, and hath as much as it can contain. And this is the happiness of Angels, and there is a vessel of a larger size, but every vessel being thrown into the Sea is full, and hath as much as it can contain. And this is the happiness of Angels, cc pc-acp vbz dt n1 pp-f dt jc n1, cc-acp d n1 vbg vvn p-acp dt n1 vbz j, cc vhz p-acp d c-acp pn31 vmb vvi. cc d vbz dt n1 pp-f n2, (11) sermon (DIV1) 593 Page 215
2923 and the spirits of just men made perfect. But the happiness of God is unspeak because of his infinite fulness in himself. and the spirits of just men made perfect. But the happiness of God is unspeak Because of his infinite fullness in himself. cc dt n2 pp-f j n2 vvd j. p-acp dt n1 pp-f np1 vbz vvb c-acp pp-f po31 j n1 p-acp px31. (11) sermon (DIV1) 593 Page 215
2924 4. God lives immutably. Our life is full of changes every moment (as one speaks) there is no person that is two moments the same; 4. God lives immutably. Our life is full of changes every moment (as one speaks) there is no person that is two moments the same; crd np1 vvz av-j. po12 n1 vbz j pp-f n2 d n1 (c-acp pi vvz) pc-acp vbz dx n1 cst vbz crd n2 dt d; (11) sermon (DIV1) 594 Page 216
2925 he hath one moment past over him more than he had before when the second comes. he hath one moment passed over him more than he had before when the second comes. pns31 vhz crd n1 vvn p-acp pno31 av-dc cs pns31 vhd a-acp c-crq dt ord vvz. (11) sermon (DIV1) 594 Page 216
2926 When we come into the world, we pass from Childhood to Youth, from Youth to riper Years, When we come into the world, we pass from Childhood to Youth, from Youth to riper years, c-crq pns12 vvb p-acp dt n1, pns12 vvb p-acp n1 p-acp n1, p-acp n1 p-acp jc n2, (11) sermon (DIV1) 594 Page 216
2927 but when we are come to the NONLATINALPHABET and heighth of our strength, then we decline and pass to old age again. but when we Are come to the and height of our strength, then we decline and pass to old age again. cc-acp c-crq pns12 vbr vvn p-acp dt cc n1 pp-f po12 n1, cs pns12 vvb cc vvi p-acp j n1 av. (11) sermon (DIV1) 594 Page 216
2928 As the Sun is always in Motion and never stands still, but is either rising higher and higher, As the Sun is always in Motion and never Stands still, but is either rising higher and higher, p-acp dt n1 vbz av p-acp n1 cc av-x vvz av, cc-acp vbz d n-vvg jc cc av-jc, (11) sermon (DIV1) 594 Page 216
2929 until it come to the Meridian, and when once it is there, then it declines lower and lower again: until it come to the Meridian, and when once it is there, then it declines lower and lower again: c-acp pn31 vvb p-acp dt n1, cc c-crq a-acp pn31 vbz a-acp, cs pn31 vvz jc cc jc av: (11) sermon (DIV1) 594 Page 216
2930 thus it is with man, he is never at a stop. thus it is with man, he is never At a stop. av pn31 vbz p-acp n1, pns31 vbz av-x p-acp dt n1. (11) sermon (DIV1) 594 Page 216
2931 But it is not so with God, there is no variableness, or shadow of turning in him. But it is not so with God, there is no variableness, or shadow of turning in him. p-acp pn31 vbz xx av p-acp np1, a-acp vbz dx n1, cc n1 pp-f vvg p-acp pno31. (11) sermon (DIV1) 594 Page 216
2932 Take the most immutable things in nature, and they are changeable, even the Heavens themselves, Psal. 102.25, 26, 27. Of old thou hast laid the foundations of the earth, Take the most immutable things in nature, and they Are changeable, even the Heavens themselves, Psalm 102.25, 26, 27. Of old thou hast laid the foundations of the earth, vvb dt av-ds j n2 p-acp n1, cc pns32 vbr j, av dt n2 px32, np1 crd, crd, crd pp-f n1 pns21 vh2 vvn dt n2 pp-f dt n1, (11) sermon (DIV1) 594 Page 216
2933 and the Heavens are the work of thy hands, they shall perish, hut thou shalt endure: and the Heavens Are the work of thy hands, they shall perish, hut thou shalt endure: cc dt n2 vbr dt n1 pp-f po21 n2, pns32 vmb vvi, vvb pns21 vm2 vvi: (11) sermon (DIV1) 594 Page 216
2934 yea, all of them shall wax old like a Garment, as a vesture shalt thou change them, yea, all of them shall wax old like a Garment, as a vesture shalt thou change them, uh, d pp-f pno32 vmb vvi j av-j dt n1, c-acp dt n1 vm2 pns21 vvi pno32, (11) sermon (DIV1) 594 Page 216
2935 and they shall be changed, but thou art the same, and thy years shall have no end. and they shall be changed, but thou art the same, and thy Years shall have no end. cc pns32 vmb vbi vvn, cc-acp pns21 vb2r dt d, cc po21 n2 vmb vhi dx n1. (11) sermon (DIV1) 594 Page 216
2936 God therefore lives immutably, he is said to be the same yesterday, to day, and for ever. God Therefore lives immutably, he is said to be the same yesterday, to day, and for ever. np1 av vvz av-j, pns31 vbz vvn pc-acp vbi dt d av-an, p-acp n1, cc p-acp av. (11) sermon (DIV1) 594 Page 216
2937 He is the same in himself in all his excellencies and perfections, and he is the same to his people. He is the same in himself in all his excellencies and perfections, and he is the same to his people. pns31 vbz dt d p-acp px31 p-acp d po31 n2 cc n2, cc pns31 vbz dt d p-acp po31 n1. (11) sermon (DIV1) 594 Page 216
2938 5. God doth not only live immutably for a Time, but Aeternally, for ever. 1 Tim. 6.16. Who only hath immortality, dwelling in that light which no man can approach unto, who only bath Immortality. 5. God does not only live immutably for a Time, but Eternally, for ever. 1 Tim. 6.16. Who only hath immortality, Dwelling in that Light which no man can approach unto, who only bath Immortality. crd np1 vdz xx av-j vvi av-j p-acp dt n1, cc-acp av-j, p-acp av. vvn np1 crd. r-crq av-j vhz n1, vvg p-acp d n1 q-crq dx n1 vmb vvi p-acp, r-crq j n1 n1. (11) sermon (DIV1) 595 Page 216
2939 Why, are not Angels immortal? and are not the Souls of men immortal? it would be good news to wicked men if their Souls could die with their Bodies, Why, Are not Angels immortal? and Are not the Souls of men immortal? it would be good news to wicked men if their Souls could die with their Bodies, q-crq, vbr xx n2 j? cc vbr xx dt n2 pp-f n2 j? pn31 vmd vbi j n1 p-acp j n2 cs po32 n2 vmd vvi p-acp po32 n2, (11) sermon (DIV1) 595 Page 217
2940 and if death were no more to them, than to other ereatures, that when they die there were an end of them, that they were not subject to an after-account in another world. and if death were no more to them, than to other ereatures, that when they die there were an end of them, that they were not Subject to an after-account in Another world. cc cs n1 vbdr dx dc p-acp pno32, cs p-acp j-jn n2, cst c-crq pns32 vvb a-acp vbdr dt n1 pp-f pno32, cst pns32 vbdr xx j-jn p-acp dt n1 p-acp j-jn n1. (11) sermon (DIV1) 595 Page 217
2941 That is not the meaning of it, but he only hath Immortality in himself. For though Angels be Immortal, yet this Immortality is not per naturam, but per Gratiam; it is not so much from their nature, as the support of God: That is not the meaning of it, but he only hath Immortality in himself. For though Angels be Immortal, yet this Immortality is not per naturam, but per Gratiam; it is not so much from their nature, as the support of God: cst vbz xx dt n1 pp-f pn31, cc-acp pns31 av-j vhz n1 p-acp px31. c-acp cs n2 vbb j, av d n1 vbz xx fw-la fw-la, p-acp fw-la fw-la; pn31 vbz xx av av-d p-acp po32 n1, c-acp dt n1 pp-f np1: (11) sermon (DIV1) 595 Page 217
2942 for God supports all things in their Beings; for God supports all things in their Beings; c-acp np1 vvz d n2 p-acp po32 n2; (11) sermon (DIV1) 595 Page 217
2943 and the infinite power of God doth as much appear in his works of supportation and preservation, and the infinite power of God does as much appear in his works of supportation and preservation, cc dt j n1 pp-f np1 vdz p-acp d vvb p-acp po31 n2 pp-f n1 cc n1, (11) sermon (DIV1) 595 Page 217
2944 as in his works of Creation at the first, And so for the Soul of man it is immortal: as in his works of Creation At the First, And so for the Soul of man it is immortal: c-acp p-acp po31 n2 pp-f n1 p-acp dt ord, cc av p-acp dt n1 pp-f n1 pn31 vbz j: (11) sermon (DIV1) 595 Page 217
2945 but still all this is because God upholds it to all Eternity. but still all this is Because God upholds it to all Eternity. cc-acp av d d vbz c-acp np1 vvz pn31 p-acp d n1. (11) sermon (DIV1) 595 Page 217
2946 But God hath Immortality, Psalm. 90 2. Before the Mountains were brought forth, or ever thou hadst framed the earth or the world, But God hath Immortality, Psalm. 90 2. Before the Mountains were brought forth, or ever thou Hadst framed the earth or the world, p-acp np1 vhz n1, n1. crd crd p-acp dt n2 vbdr vvn av, cc av pns21 vhd2 vvn dt n1 cc dt n1, (11) sermon (DIV1) 595 Page 217
2947 even from everlasting to everlasting thou art God. From everlasting? yes, and to everlasting; and so Psalm. 92.8, 9. you have the like expression. even from everlasting to everlasting thou art God. From everlasting? yes, and to everlasting; and so Psalm. 92.8, 9. you have the like expression. av p-acp j p-acp j pns21 vb2r np1. p-acp j? uh, cc p-acp j; cc av np1. crd, crd pn22 vhb dt j n1. (11) sermon (DIV1) 595 Page 217
2948 But thou Lord art most high for evermore, for loe thine enemies, O Lord, loe thine enemies shall perish, But thou Lord art most high for evermore, for lo thine enemies, Oh Lord, lo thine enemies shall perish, cc-acp pns21 n1 n1 av-ds j p-acp av, p-acp uh po21 n2, uh n1, uh po21 n2 vmb vvi, (11) sermon (DIV1) 595 Page 217
2949 but thou shalt abide for ever: and so Psalm. 102.12. But thou, O Lord, shalt endure for ever, and thy remembrance to all Generations. I might multiply places; but thou shalt abide for ever: and so Psalm. 102.12. But thou, Oh Lord, shalt endure for ever, and thy remembrance to all Generations. I might multiply places; cc-acp pns21 vm2 vvi p-acp av: cc av np1. crd. cc-acp pns21, uh n1, vm2 vvi p-acp av, cc po21 n1 p-acp d n2. pns11 vmd vvi n2; (11) sermon (DIV1) 595 Page 217
2950 for this is so often mentioned in Scripture, that I must needs forbear farther Quotations. A thousand years with the Lord are but as one day, 2 Pet. 3.8. He is the Alpha and Omega, the first and the last, without beginning or and of days: that is spoken of Christ. for this is so often mentioned in Scripture, that I must needs forbear farther Quotations. A thousand Years with the Lord Are but as one day, 2 Pet. 3.8. He is the Alpha and Omega, the First and the last, without beginning or and of days: that is spoken of christ. p-acp d vbz av av vvn p-acp n1, cst pns11 vmb av vvi jc n2. dt crd n2 p-acp dt n1 vbr p-acp c-acp crd n1, crd np1 crd. pns31 vbz dt np1 cc np1, dt ord cc dt ord, p-acp n1 cc cc pp-f n2: cst vbz vvn pp-f np1. (11) sermon (DIV1) 595 Page 217
2951 This is the first thing propounded to be spoken to, That the God whom we own, This is the First thing propounded to be spoken to, That the God whom we own, d vbz dt ord n1 vvd pc-acp vbi vvn p-acp, cst dt np1 ro-crq pns12 d, (11) sermon (DIV1) 596 Page 218
2952 and whom we serve, is the living God: in opposition to dead Idols, and all dying Creatures. He lives originally from himself. and whom we serve, is the living God: in opposition to dead Idols, and all dying Creatures. He lives originally from himself. cc r-crq pns12 vvb, vbz dt j-vvg n1: p-acp n1 p-acp j n2, cc d j-vvg n2. pns31 vvz av-j p-acp px31. (11) sermon (DIV1) 596 Page 218
2953 Intirely of himself. Perfectly in the enjoyment of himself. He lives immntably, and he lives eternally. Entirely of himself. Perfectly in the enjoyment of himself. He lives immntably, and he lives eternally. av-j pp-f px31. np1 p-acp dt n1 pp-f px31. pns31 vvz av-j, cc pns31 vvz av-j. (11) sermon (DIV1) 596 Page 218
2954 2. The Second thing was, That he lives as Lord, (that is) as God exercising his Dominion over all things both in Heaven and earth, 2. The Second thing was, That he lives as Lord, (that is) as God exercising his Dominion over all things both in Heaven and earth, crd dt ord n1 vbds, cst pns31 vvz p-acp n1, (cst vbz) p-acp np1 vvg po31 n1 p-acp d n2 av-d p-acp n1 cc n1, (11) sermon (DIV1) 597 Page 218
2955 and this you find very frequently mentioned in Scripture. Psal. 97.1. It is spoken by way of comfort, and of awakening to the wicked: so Psal. 97.1. and Dan. 4.3, The Mediatory Kingdom Christ received from his Father, he had all power commus nicated to him, as Mat. 28.18. and this you find very frequently mentioned in Scripture. Psalm 97.1. It is spoken by Way of Comfort, and of awakening to the wicked: so Psalm 97.1. and Dan. 4.3, The Mediatory Kingdom christ received from his Father, he had all power commus nicated to him, as Mathew 28.18. cc d pn22 vvb av av-j vvn p-acp n1. np1 crd. pn31 vbz vvn p-acp n1 pp-f n1, cc pp-f n-vvg p-acp dt j: av np1 crd. cc np1 crd, dt j n1 np1 vvn p-acp po31 n1, pns31 vhd d n1 fw-la vvn p-acp pno31, p-acp np1 crd. (11) sermon (DIV1) 597 Page 218
2956 God hath exalted him above all, and made him the head of all, Eph 1.21, 22, 23. This Kingdom of Christ is so established on him, that he shall rule so long as there is one Enemy remaining to be subdued, and conquered, 1 Cor. 15.26, 27. and as long as one Elect person is to be called in, preserved, God hath exalted him above all, and made him the head of all, Ephesians 1.21, 22, 23. This Kingdom of christ is so established on him, that he shall Rule so long as there is one Enemy remaining to be subdued, and conquered, 1 Cor. 15.26, 27. and as long as one Elect person is to be called in, preserved, np1 vhz vvn pno31 p-acp d, cc vvd pno31 dt n1 pp-f d, np1 crd, crd, crd d n1 pp-f np1 vbz av vvn p-acp pno31, cst pns31 vmb vvi av av-j c-acp pc-acp vbz crd n1 vvg pc-acp vbi vvn, cc j-vvn, crd np1 crd, crd cc p-acp j c-acp crd j-vvn n1 vbz pc-acp vbi vvn p-acp, vvn, (11) sermon (DIV1) 597 Page 218
2957 and taken care of in this world, Christ retains his Dominion; and taken care of in this world, christ retains his Dominion; cc vvn n1 pp-f p-acp d n1, np1 vvz po31 n1; (11) sermon (DIV1) 597 Page 218
2958 and when these things are finished, Christ resignes his Kingdom into his Fathers hands, and God becomes all in all: and he lives as Lord, to make good all his Promises to his people, and when these things Are finished, christ resignes his Kingdom into his Father's hands, and God becomes all in all: and he lives as Lord, to make good all his Promises to his people, cc c-crq d n2 vbr vvn, np1 vvz po31 n1 p-acp po31 ng1 n2, cc np1 vvz av-d p-acp d: cc pns31 vvz p-acp n1, p-acp vvb j d po31 vvz p-acp po31 n1, (11) sermon (DIV1) 597 Page 218
2959 and to fulfil his threatings against his Enemies. and to fulfil his threatings against his Enemies. cc pc-acp vvi po31 n2-vvg p-acp po31 n2. (11) sermon (DIV1) 597 Page 218
2960 Now consider how large a Treasure the Promises are, such, as we cannot desire any blessing beyond what the Promises do contain. Now Consider how large a Treasure the Promises Are, such, as we cannot desire any blessing beyond what the Promises do contain. av vvb c-crq j dt n1 dt vvz vbr, d, c-acp pns12 vmbx vvi d n1 p-acp r-crq dt vvz vdb vvi. (11) sermon (DIV1) 597 Page 218
2961 As to the Blessings of this life, what can we desire more than God promises? God promises we shall have so much of this world as is for our good; As to the Blessings of this life, what can we desire more than God promises? God promises we shall have so much of this world as is for our good; p-acp p-acp dt n2 pp-f d n1, r-crq vmb pns12 vvi av-dc cs np1 vvz? np1 vvz pns12 vmb vhi av d pp-f d n1 c-acp vbz p-acp po12 j; (11) sermon (DIV1) 597 Page 219
2962 and would you have that which is for your hurt? this was a rash desire. and would you have that which is for your hurt? this was a rash desire. cc vmd pn22 vhi d r-crq vbz p-acp po22 n1? d vbds dt j n1. (11) sermon (DIV1) 597 Page 219
2963 God hath promised to free us from so much evil in this world, as our condition can be safe without; God hath promised to free us from so much evil in this world, as our condition can be safe without; np1 vhz vvn pc-acp vvi pno12 p-acp av d n-jn p-acp d n1, c-acp po12 n1 vmb vbi j p-acp; (11) sermon (DIV1) 597 Page 219
2964 afflictions shall be for a little time if need be, no more and no longer shall our afflictions continue, afflictions shall be for a little time if need be, no more and no longer shall our afflictions continue, n2 vmb vbi p-acp dt j n1 cs n1 vbi, dx dc cc dx av-jc vmb po12 n2 vvi, (11) sermon (DIV1) 597 Page 219
2965 then what is needful, and so long as we need them, they shall. then what is needful, and so long as we need them, they shall. av q-crq vbz j, cc av av-j c-acp pns12 vvb pno32, pns32 vmb. (11) sermon (DIV1) 597 Page 219
2966 3. How is this for the support and comfort of Gods people that God lives? 3. How is this for the support and Comfort of God's people that God lives? crd q-crq vbz d p-acp dt n1 cc n1 pp-f npg1 n1 cst np1 vvz? (11) sermon (DIV1) 598 Page 219
2967 I answer, if we consider what God is, there is enough in this to so speak it highly to the advantage of his People. I answer, if we Consider what God is, there is enough in this to so speak it highly to the advantage of his People. pns11 vvb, cs pns12 vvb r-crq np1 vbz, a-acp vbz av-d p-acp d p-acp av vvi pn31 av-j p-acp dt n1 pp-f po31 n1. (11) sermon (DIV1) 599 Page 219
2968 Look upon God in those excellencies by which he hath made known himself to his poor Creatures, Look upon God in those excellencies by which he hath made known himself to his poor Creatures, n1 p-acp np1 p-acp d n2 p-acp r-crq pns31 vhz vvn vvn px31 p-acp po31 j n2, (11) sermon (DIV1) 599 Page 219
2969 and this must needs be greatly to their support and comfort, though all other comforts should be taken from from them; and this must needs be greatly to their support and Comfort, though all other comforts should be taken from from them; cc d vmb av vbi av-j p-acp po32 n1 cc n1, cs d j-jn n2 vmd vbi vvn p-acp p-acp pno32; (11) sermon (DIV1) 599 Page 219
2970 God is the Fountain of all good, and there is that infinite fulness in him, that whatever our wants be, God is the Fountain of all good, and there is that infinite fullness in him, that whatever our Wants be, np1 vbz dt n1 pp-f d j, cc pc-acp vbz d j n1 p-acp pno31, cst r-crq po12 n2 vbb, (11) sermon (DIV1) 599 Page 219
2971 yet there is enough in his fulness to supply us. yet there is enough in his fullness to supply us. av pc-acp vbz av-d p-acp po31 n1 pc-acp vvi pno12. (11) sermon (DIV1) 599 Page 219
2972 Though our wants are far more, and greater than we are able to understand, yet they are not too great for infinite fulness to supply. Though our Wants Are Far more, and greater than we Are able to understand, yet they Are not too great for infinite fullness to supply. cs po12 n2 vbr av-j av-dc, cc jc cs pns12 vbr j pc-acp vvi, av pns32 vbr xx av j c-acp j n1 pc-acp vvi. (11) sermon (DIV1) 599 Page 219
2973 We want all those mercies by which God hath commended his love to poor Creatures, there is not one single mercy, either pardoning, We want all those Mercies by which God hath commended his love to poor Creatures, there is not one single mercy, either pardoning, pns12 vvb d d n2 p-acp r-crq np1 vhz vvn po31 n1 p-acp j n2, pc-acp vbz xx pi j n1, av-d vvg, (11) sermon (DIV1) 599 Page 219
2974 or purging, or sealing mercy which we need not. or purging, or sealing mercy which we need not. cc vvg, cc vvg n1 r-crq pns12 vvb xx. (11) sermon (DIV1) 599 Page 219
2975 But our comfort is, we cannot need that mercy, but there is enough in God for our relief, according to our particular case: But our Comfort is, we cannot need that mercy, but there is enough in God for our relief, according to our particular case: p-acp po12 n1 vbz, pns12 vmbx vvi d n1, cc-acp pc-acp vbz av-d p-acp np1 p-acp po12 n1, vvg p-acp po12 j n1: (11) sermon (DIV1) 599 Page 219
2976 because he is the Fountain of all blessings, the God of all consolation, the Giver of every good gift. He is the Fountain of his own perfections, Because he is the Fountain of all blessings, the God of all consolation, the Giver of every good gift. He is the Fountain of his own perfections, c-acp pns31 vbz dt n1 pp-f d n2, dt np1 pp-f d n1, dt n1 pp-f d j n1. pns31 vbz dt n1 pp-f po31 d n2, (11) sermon (DIV1) 599 Page 220
2977 and he is the Fountain of all the Excellencies that are amongst the Creatures: the very Angels themselves do but shine with a borrowed light: Rom. 11.36. For of him, and through him, and to him are all things. and he is the Fountain of all the Excellencies that Are among the Creatures: the very Angels themselves do but shine with a borrowed Light: Rom. 11.36. For of him, and through him, and to him Are all things. cc pns31 vbz dt n1 pp-f d dt n2 cst vbr p-acp dt n2: dt j n2 px32 vdb cc-acp vvi p-acp dt j-vvn n1: np1 crd. p-acp pp-f pno31, cc p-acp pno31, cc p-acp pno31 vbr d n2. (11) sermon (DIV1) 599 Page 220
2978 Nay, he is a full Fountain, an Eternal Fountain that can never be exhausted or drawn dry. Nay, he is a full Fountain, an Eternal Fountain that can never be exhausted or drawn dry. uh, pns31 vbz dt j n1, dt j n1 cst vmb av-x vbi vvn cc vvn j. (11) sermon (DIV1) 599 Page 220
2979 Though God hath been thousands of years communicating good to his Creatures, and that in divers ways, Though God hath been thousands of Years communicating good to his Creatures, and that in diverse ways, cs np1 vhz vbn crd pp-f n2 vvg j p-acp po31 n2, cc cst p-acp j n2, (11) sermon (DIV1) 599 Page 220
2980 yet he is as full as ever. We have some Resemblances of this in Nature. yet he is as full as ever. We have Some Resemblances of this in Nature. av pns31 vbz a-acp j c-acp av. pns12 vhb d n2 pp-f d p-acp n1. (11) sermon (DIV1) 599 Page 220
2981 Though the Sun hath been priviledging the world with its light for some thousands of years, Though the Sun hath been privileging the world with its Light for Some thousands of Years, cs dt n1 vhz vbn vvg dt n1 p-acp po31 n1 p-acp d crd pp-f n2, (11) sermon (DIV1) 599 Page 220
2982 yet the Sun is as full of light as ever. yet the Sun is as full of Light as ever. av dt n1 vbz a-acp j pp-f j c-acp av. (11) sermon (DIV1) 599 Page 220
2983 And the Sea, though it hath been so long supplying the streams, yet is as full of water as ever: And the Sea, though it hath been so long supplying the streams, yet is as full of water as ever: cc dt n1, cs pn31 vhz vbn av av-j vvg dt n2, av vbz a-acp j pp-f n1 c-acp av: (11) sermon (DIV1) 599 Page 220
2984 yet all these Resemblances are but dark Representations, and shadows of that infinite fulness and excellencie that is in God. Alas! yet all these Resemblances Are but dark Representations, and shadows of that infinite fullness and excellency that is in God. Alas! av d d n2 vbr p-acp j n2, cc n2 pp-f d j n1 cc n1 cst vbz p-acp np1. np1! (11) sermon (DIV1) 599 Page 220
2985 these Creature helps are but like leaking vessels and broken Cisterns, so Jeremiah compares them, Jer. 2.13. these Creature helps Are but like leaking vessels and broken Cisterns, so Jeremiah compares them, Jer. 2.13. d n1 n2 vbr p-acp av-j j-vvg n2 cc vvn np1, av np1 vvz pno32, np1 crd. (11) sermon (DIV1) 599 Page 220
2986 For my people have committed two evils, they have forsaken me the fountain of living waters, For my people have committed two evils, they have forsaken me the fountain of living waters, p-acp po11 n1 vhb vvn crd n2-jn, pns32 vhb vvn pno11 dt n1 pp-f j-vvg n2, (11) sermon (DIV1) 599 Page 220
2987 and howed them out Cisterns, broken Cisterns that can hold no water: and howed them out Cisterns, broken Cisterns that can hold no water: cc vvd pno32 av n2, j-vvn n2 cst vmb vvi dx n1: (11) sermon (DIV1) 599 Page 220
2988 they are but Cisterns, and therefore cannot hold much, and they are broken Cisterns, and therefore cannot hold what they have long; they Are but Cisterns, and Therefore cannot hold much, and they Are broken Cisterns, and Therefore cannot hold what they have long; pns32 vbr p-acp n2, cc av vmbx vvi av-d, cc pns32 vbr vvn n2, cc av vmbx vvi r-crq pns32 vhb av-j; (11) sermon (DIV1) 599 Page 220
2989 all our Creature-comforts are but like Hagars bottle that will be soon empty and dry, Gen. 21.15. all our Creature comforts Are but like Hagars Bottle that will be soon empty and dry, Gen. 21.15. d po12 n2 vbr p-acp j j n1 cst vmb vbi av j cc j, np1 crd. (11) sermon (DIV1) 599 Page 220
2990 But now, though God hath bestowed millions of blessings upon his people, yet he hath as many blessings in store for them as ever. But now, though God hath bestowed millions of blessings upon his people, yet he hath as many blessings in store for them as ever. p-acp av, cs np1 vhz vvn crd pp-f n2 p-acp po31 n1, av pns31 vhz p-acp d n2 p-acp n1 p-acp pno32 c-acp av. (11) sermon (DIV1) 599 Page 220
2991 None shall have cause to say to him as Esan to Isaac, with tears, Hast thou but one blessing, my Father, bless me, None shall have cause to say to him as Esan to Isaac, with tears, Hast thou but one blessing, my Father, bless me, pix vmb vhi n1 pc-acp vvi p-acp pno31 p-acp n1 p-acp np1, p-acp n2, vh2 pns21 p-acp crd n1, po11 n1, vvb pno11, (11) sermon (DIV1) 599 Page 221
2992 even me also, O my Father. even me also, Oh my Father. av pno11 av, uh po11 n1. (11) sermon (DIV1) 599 Page 221
2993 The Name by which God made himself known to Abraham was this, I am God All-sufficient, Gen. 17.1. and what greater thing can be said than this All-sufficient. Let our case be what it will; The Name by which God made himself known to Abraham was this, I am God All-sufficient, Gen. 17.1. and what greater thing can be said than this All-sufficient. Let our case be what it will; dt n1 p-acp r-crq np1 vvd px31 vvn p-acp np1 vbds d, pns11 vbm np1 j, np1 crd. cc q-crq jc n1 vmb vbi vvn cs d j. vvb po12 n1 vbi r-crq pn31 vmb; (11) sermon (DIV1) 599 Page 221
2994 suppose we are stript of all our comforts, God hath taken away a most comfortable Child, a most loving Husband, a most faithful friend, one that hath been in all respects very helpful, both to our Souls, suppose we Are stripped of all our comforts, God hath taken away a most comfortable Child, a most loving Husband, a most faithful friend, one that hath been in all respects very helpful, both to our Souls, vvb pns12 vbr vvn pp-f d po12 n2, np1 vhz vvn av dt av-ds j n1, dt av-ds j-vvg n1, dt av-ds j n1, pi cst vhz vbn p-acp d n2 av j, av-d p-acp po12 n2, (11) sermon (DIV1) 599 Page 221
2995 and to the comforts of our lives heretofore; and to the comforts of our lives heretofore; cc p-acp dt n2 pp-f po12 n2 av; (11) sermon (DIV1) 599 Page 221
2996 yet what is all this to the All-sufficiencie of God? if we look upon upon him as God All sufficient, and consider this God still lives, though the Cistern may be dry, yet what is all this to the All-sufficiency of God? if we look upon upon him as God All sufficient, and Consider this God still lives, though the Cistern may be dry, av q-crq vbz d d p-acp dt n1 pp-f np1? cs pns12 vvb p-acp p-acp pno31 p-acp np1 d j, cc vvb d np1 av vvz, cs dt n1 vmb vbi j, (11) sermon (DIV1) 599 Page 221
2997 yet the Fountain is open, though Creature comforts may be gone, yet God is still where he was, this must needs be a ground of Comfort to the people of God. yet the Fountain is open, though Creature comforts may be gone, yet God is still where he was, this must needs be a ground of Comfort to the people of God. av dt n1 vbz j, cs n1 n2 vmb vbi vvn, av np1 vbz av c-crq pns31 vbds, d vmb av vbi dt n1 pp-f n1 p-acp dt n1 pp-f np1. (11) sermon (DIV1) 599 Page 221
2998 Again, Look upon God not only as the Fountain of all good, but as the Sum and Quintessense of all good; Again, Look upon God not only as the Fountain of all good, but as the Sum and Quintessense of all good; av, vvb p-acp np1 xx av-j c-acp dt n1 pp-f d j, cc-acp c-acp dt n1 cc n1 pp-f d j; (11) sermon (DIV1) 600 Page 221
2999 and this must needs be comfortable to his people; for whatever is of comfort in any Creature must needs be much more in God, and this must needs be comfortable to his people; for whatever is of Comfort in any Creature must needs be much more in God, cc d vmb av vbi j p-acp po31 n1; p-acp r-crq vbz pp-f n1 p-acp d n1 vmb av vbi d dc p-acp np1, (11) sermon (DIV1) 600 Page 221
3000 for God that makes any Creature comfortable to us, can in the absence of that Creature communicate the same comfort to us from himself. for God that makes any Creature comfortable to us, can in the absence of that Creature communicate the same Comfort to us from himself. c-acp np1 cst vvz d n1 j p-acp pno12, vmb p-acp dt n1 pp-f d n1 vvi dt d n1 p-acp pno12 p-acp px31. (11) sermon (DIV1) 600 Page 221
3001 Observe it according to that old Rule, That which makes any thing such, must needs it self be more such. Observe it according to that old Rule, That which makes any thing such, must needs it self be more such. vvb pn31 vvg p-acp d j n1, cst r-crq vvz d n1 d, vmb av pn31 n1 vbi n1 d. (11) sermon (DIV1) 600 Page 221
3002 The Schoolmen speak of three ways by which we may come to the knowledge of God. The Schoolmen speak of three ways by which we may come to the knowledge of God. dt n2 vvb pp-f crd n2 p-acp r-crq pns12 vmb vvi p-acp dt n1 pp-f np1. (11) sermon (DIV1) 600 Page 221
3003 The first is by way of Causality, when we take notice of those various excellencies that are scattered up and down in the Creatures, The First is by Way of Causality, when we take notice of those various excellencies that Are scattered up and down in the Creatures, dt ord vbz p-acp n1 pp-f n1, c-crq pns12 vvb n1 pp-f d j n2 cst vbr vvn a-acp cc a-acp p-acp dt n2, (11) sermon (DIV1) 600 Page 221
3004 and all these meet in God, yea, and meet in him without the least mixture of those imperfections wherewith they are clogg'd in the Creature; but that's not all. and all these meet in God, yea, and meet in him without the least mixture of those imperfections wherewith they Are clogged in the Creature; but that's not all. cc d d vvb p-acp np1, uh, cc vvi p-acp pno31 p-acp dt ds n1 pp-f d n2 c-crq pns32 vbr vvn p-acp dt n1; cc-acp d|vbz xx av-d. (11) sermon (DIV1) 600 Page 222
3005 Secondly, they are all in God by way of Infiniteness. Is a friend comfortable? God is a friend beyond all friends. Secondly, they Are all in God by Way of Infiniteness. Is a friend comfortable? God is a friend beyond all Friends. ord, pns32 vbr d p-acp np1 p-acp n1 pp-f n1. vbz dt n1 j? np1 vbz dt n1 p-acp d n2. (11) sermon (DIV1) 600 Page 222
3006 Is a faithful Counsellor a great help? what help can you liken unto God? in respect of his Being, saith Isaiah 40.18. Is a faithful Counsellor a great help? what help can you liken unto God? in respect of his Being, Says Isaiah 40.18. vbz dt j n1 dt j n1? q-crq n1 vmb pn22 vvi p-acp np1? p-acp n1 pp-f po31 vbg, vvz np1 crd. (11) sermon (DIV1) 600 Page 222
3007 To whom will you liken me? where is the person, or that friend who can do that for you, which I have done, To whom will you liken me? where is the person, or that friend who can do that for you, which I have done, p-acp ro-crq vmb pn22 vvi pno11? c-crq vbz dt n1, cc d n1 r-crq vmb vdi d c-acp pn22, r-crq pns11 vhb vdn, (11) sermon (DIV1) 600 Page 222
3008 and am still ready to do? Do you look upon ease as a great priviledge, there's no such ease as that which God gives; and am still ready to do? Do you look upon ease as a great privilege, there's no such ease as that which God gives; cc vbm av j pc-acp vdi? vdb pn22 vvi p-acp vvi p-acp dt j n1, pc-acp|vbz dx d n1 c-acp d r-crq np1 vvz; (11) sermon (DIV1) 600 Page 222
3009 he gives ease to troubled minds, peace to wounded Consciences. Nay, is life it self desirable? you read Psal. 63.3. God is much more desirable: he gives ease to troubled minds, peace to wounded Consciences. Nay, is life it self desirable? you read Psalm 63.3. God is much more desirable: pns31 vvz n1 p-acp j-vvn n2, n1 p-acp j-vvn n2. uh-x, vbz n1 pn31 n1 j? pn22 vvb np1 crd. np1 vbz d dc j: (11) sermon (DIV1) 600 Page 222
3010 in life and death God is desirable. in life and death God is desirable. p-acp n1 cc n1 np1 vbz j. (11) sermon (DIV1) 600 Page 222
3011 Thy loving kindness (saith he) is better than life: he had rather die in the favour of God, Thy loving kindness (Says he) is better than life: he had rather die in the favour of God, po21 j-vvg n1 (vvz pns31) vbz jc cs n1: pns31 vhd av-c vvi p-acp dt n1 pp-f np1, (11) sermon (DIV1) 600 Page 222
3012 than live in a condition of estrangement from God. Alas! than live in a condition of estrangement from God. Alas! cs vvb p-acp dt n1 pp-f n1 p-acp np1. np1! (11) sermon (DIV1) 600 Page 222
3013 what is the light of a Candle to the light of the Sun? God is (in the absence of all Creature-comforts) not only as good as those comforts would be, what is the Light of a Candle to the Light of the Sun? God is (in the absence of all Creature comforts) not only as good as those comforts would be, q-crq vbz dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1? np1 vbz (p-acp dt n1 pp-f d n2) xx av-j c-acp j c-acp d n2 vmd vbi, (11) sermon (DIV1) 600 Page 222
3014 but he is much better to them; but he is much better to them; cc-acp pns31 vbz av-d jc p-acp pno32; (11) sermon (DIV1) 600 Page 222
3015 as Elkanah said to Hannah, Am not I better to thee than ten Sons? 1 Sam. 1.8. as Elkanah said to Hannah, Am not I better to thee than ten Sons? 1 Sam. 1.8. c-acp np1 vvd p-acp np1, vbm xx pns11 vvi p-acp pno21 av crd n2? vvn np1 crd. (11) sermon (DIV1) 600 Page 222
3016 When the people of God do leave no less than their all here below, they leave Friends, Relations, Acquaintance, their Creature-enjoyments, they part with all at once, When the people of God do leave no less than their all Here below, they leave Friends, Relations, Acquaintance, their Creature enjoyments, they part with all At once, c-crq dt n1 pp-f np1 vdb vvi av-dx av-dc cs po32 d av a-acp, pns32 vvb n2, n2, n1, po32 n2, pns32 vvb p-acp d p-acp a-acp, (11) sermon (DIV1) 600 Page 222
3017 and do you think they are any losers by it, when they go to the enjoyment of God alone? For it is said in Heaven, God shall be all in all, there they have all made up in God. and do you think they Are any losers by it, when they go to the enjoyment of God alone? For it is said in Heaven, God shall be all in all, there they have all made up in God. cc vdb pn22 vvb pns32 vbr d n2 p-acp pn31, c-crq pns32 vvb p-acp dt n1 pp-f np1 av-j? p-acp pn31 vbz vvn p-acp n1, np1 vmb vbi av-d p-acp d, a-acp pns32 vhb d vvn a-acp p-acp np1. (11) sermon (DIV1) 600 Page 222
3018 But then farther, look upon God not only as the Fountain and Quintessence of all good, But then farther, look upon God not only as the Fountain and Quintessence of all good, p-acp av av-jc, vvb p-acp np1 xx av-j c-acp dt n1 cc n1 pp-f d j, (11) sermon (DIV1) 600 Page 223
3019 but look upon him as the supreme disposer of all things in the world, and this God yet lives; though we have enemies, and dangers, and wants; but look upon him as the supreme disposer of all things in the world, and this God yet lives; though we have enemies, and dangers, and Wants; cc-acp vvb p-acp pno31 p-acp dt j n1 pp-f d n2 p-acp dt n1, cc d np1 av vvz; cs pns12 vhb n2, cc n2, cc vvz; (11) sermon (DIV1) 600 Page 223
3020 and though we have not the Counsel of the friend we had before, nor the instruction of those Ministers we had, by whom formerly we have been refreshed, and though we have not the Counsel of the friend we had before, nor the instruction of those Ministers we had, by whom formerly we have been refreshed, cc cs pns12 vhb xx dt n1 pp-f dt n1 pns12 vhd a-acp, ccx dt n1 pp-f d n2 pns12 vhd, p-acp ro-crq av-j pns12 vhb vbn vvn, (11) sermon (DIV1) 600 Page 223
3021 yet still that God lives who hath the disposal of all things in the world in his own hands; yet still that God lives who hath the disposal of all things in the world in his own hands; av av cst np1 vvz r-crq vhz dt n1 pp-f d n2 p-acp dt n1 p-acp po31 d n2; (11) sermon (DIV1) 600 Page 223
3022 insomuch there is not a hair falls from our heads without the will of our Father. Lament. 3.37. insomuch there is not a hair falls from our Heads without the will of our Father. Lament. 3.37. av a-acp vbz xx dt n1 vvz p-acp po12 n2 p-acp dt n1 pp-f po12 n1. vvb. crd. (11) sermon (DIV1) 600 Page 223
3023 Who is he that saith, and it cometh to pas• when the Lord commandeth it not? there are many devises in the heart of man, Who is he that Says, and it comes to pas• when the Lord commands it not? there Are many devises in the heart of man, r-crq vbz pns31 cst vvz, cc pn31 vvz p-acp n1 c-crq dt n1 vvz pn31 xx? pc-acp vbr d n2 p-acp dt n1 pp-f n1, (11) sermon (DIV1) 600 Page 223
3024 but the Counsel of the Lord that shall stand. Prov. 9 21. and so Psalm. 103.19. The Lord hath prepared his Throne in the Heavens, and his Kingdom ruleth over all. but the Counsel of the Lord that shall stand. Curae 9 21. and so Psalm. 103.19. The Lord hath prepared his Throne in the Heavens, and his Kingdom Ruleth over all. cc-acp dt n1 pp-f dt n1 cst vmb vvi. np1 crd crd cc av np1. crd. dt n1 vhz vvn po31 n1 p-acp dt n2, cc po31 n1 vvz p-acp d. (11) sermon (DIV1) 600 Page 223
3025 The very Devils themselves are in Gods chain, they can do nothing but what he permits. The very Devils themselves Are in God's chain, they can do nothing but what he permits. dt j n2 px32 vbr p-acp npg1 n1, pns32 vmb vdi pix cc-acp r-crq pns31 vvz. (11) sermon (DIV1) 600 Page 223
3026 Satan was fore'd to ask leave of God before he could rempt Job, and so of Christ before he could enter into the very swine. So that whatever our enemies may be, Satan was foreed to ask leave of God before he could rempt Job, and so of christ before he could enter into the very Swine. So that whatever our enemies may be, np1 vbds vvn p-acp vvb vvi pp-f np1 c-acp pns31 vmd vvd np1, cc av pp-f np1 c-acp pns31 vmd vvi p-acp dt j n1. av cst r-crq po12 n2 vmb vbi, (11) sermon (DIV1) 600 Page 223
3027 yet consider that God can either turn the heart of those enemies, (for he hath the disposal of all things) or if not turn their hearts, he can tye their hands: or if he do neither, yet Consider that God can either turn the heart of those enemies, (for he hath the disposal of all things) or if not turn their hearts, he can tie their hands: or if he do neither, av vvb cst np1 vmb d vvb dt n1 pp-f d n2, (c-acp pns31 vhz dt n1 pp-f d n2) cc cs xx vvi po32 n2, pns31 vmb vvi po32 n2: cc cs pns31 vdb d, (11) sermon (DIV1) 600 Page 223
3028 but leave them to act maliciously against his People, God can turn that to good which they intended for evil: for he is the supreme disposer of all things: but leave them to act maliciously against his People, God can turn that to good which they intended for evil: for he is the supreme disposer of all things: cc-acp vvb pno32 pc-acp vvi av-j p-acp po31 n1, np1 vmb vvi cst p-acp j r-crq pns32 vvn p-acp j-jn: c-acp pns31 vbz dt j n1 pp-f d n2: (11) sermon (DIV1) 600 Page 223
3029 and he is infinitely wise, and knows how to dispose all for the best. and he is infinitely wise, and knows how to dispose all for the best. cc pns31 vbz av-j j, cc vvz c-crq pc-acp vvi d p-acp dt js. (11) sermon (DIV1) 600 Page 223
3030 Such is Gods wisdom, that he hath no second thoughts, but acts all according to the purpose of his own will; Such is God's Wisdom, that he hath no second thoughts, but acts all according to the purpose of his own will; d vbz npg1 n1, cst pns31 vhz dx vvb n2, p-acp n2 d vvg p-acp dt n1 pp-f po31 d n1; (11) sermon (DIV1) 600 Page 223
3031 there is no counsel so secret, nor any contrivance carried on so much under ground, there is no counsel so secret, nor any contrivance carried on so much under ground, pc-acp vbz dx n1 av j-jn, ccx d n1 vvn p-acp av av-d p-acp n1, (11) sermon (DIV1) 600 Page 224
3032 but God seeth under all these vaults and coverings, All things are naked and open to the eyes of him with whom we have to do, Heb. 4.13. and the night to him is as the day, and the darkness as the light; but God sees under all these vaults and coverings, All things Are naked and open to the eyes of him with whom we have to do, Hebrew 4.13. and the night to him is as the day, and the darkness as the Light; cc-acp np1 vvz p-acp d d n2 cc n2-vvg, d n2 vbr j cc j p-acp dt n2 pp-f pno31 p-acp ro-crq pns12 vhb pc-acp vdi, np1 crd. cc dt n1 p-acp pno31 vbz p-acp dt n1, cc dt n1 p-acp dt n1; (11) sermon (DIV1) 600 Page 224
3033 if he permit the designes of his enemies to take effect, it shall be no further than for his glory and his peoples good, Psal. 76.10. Surely the wrath of man shall praise thee, and the remainder of w•ath shall thou restrain: if he permit the designs of his enemies to take Effect, it shall be no further than for his glory and his peoples good, Psalm 76.10. Surely the wrath of man shall praise thee, and the remainder of w•ath shall thou restrain: cs pns31 vvb dt n2 pp-f po31 n2 pc-acp vvi n1, pn31 vmb vbi av-dx av-jc cs p-acp po31 n1 cc po31 ng1 j, np1 crd. av-j dt n1 pp-f n1 vmb vvi pno21, cc dt n1 pp-f n1 vmb pns21 vvi: (11) sermon (DIV1) 600 Page 224
3034 and so Isa. 10 12. when I have performed my whole work upon Mount Zion, and so Isaiah 10 12. when I have performed my Whole work upon Mount Zion, cc av np1 crd crd c-crq pns11 vhb vvn po11 j-jn n1 p-acp n1 np1, (11) sermon (DIV1) 600 Page 224
3035 and upon Jerusalem, then, what then? T•e• will I punish the stout heart of the King of Assyria, and upon Jerusalem, then, what then? T•e• will I Punish the stout heart of the King of Assyria, cc p-acp np1, av, r-crq av? np1 vmb pns11 vvi dt j n1 pp-f dt n1 pp-f np1, (11) sermon (DIV1) 600 Page 224
3036 and the glory of his high looks. and the glory of his high looks. cc dt n1 pp-f po31 j n2. (11) sermon (DIV1) 600 Page 224
3037 God makes use of his enemies as his Skullions to scour off that Rust which is upon the Graces of his people; God makes use of his enemies as his Scullions to scour off that Rust which is upon the Graces of his people; np1 vvz n1 pp-f po31 n2 p-acp po31 n2 p-acp vvb a-acp d vvb r-crq vbz p-acp dt n2 pp-f po31 n1; (11) sermon (DIV1) 600 Page 224
3038 and when he hath done this work by them, then will he punish his enemies. and when he hath done this work by them, then will he Punish his enemies. cc c-crq pns31 vhz vdn d n1 p-acp pno32, av vmb pns31 vvi po31 n2. (11) sermon (DIV1) 600 Page 224
3039 Again, look upon God in his Almighty power, he can help when all help fails, he can deal effectually with the hearts of his enemies, Again, look upon God in his Almighty power, he can help when all help fails, he can deal effectually with the hearts of his enemies, av, vvb p-acp np1 p-acp po31 j-jn n1, pns31 vmb vvi c-crq d n1 vvz, pns31 vmb vvi av-j p-acp dt n2 pp-f po31 n2, (11) sermon (DIV1) 601 Page 224
3040 or if he let them go on, yet he that brought light out of darkness, can bring good out of evil. or if he let them go on, yet he that brought Light out of darkness, can bring good out of evil. cc cs pns31 vvb pno32 vvi a-acp, av pns31 cst vvd n1 av pp-f n1, vmb vvi j av pp-f n-jn. (11) sermon (DIV1) 601 Page 224
3041 It is strange to consider, how wonderfully God hath carried on the designes of his Grace, both toward particular Souls, It is strange to Consider, how wonderfully God hath carried on the designs of his Grace, both towards particular Souls, pn31 vbz j pc-acp vvi, c-crq av-j np1 vhz vvn p-acp dt n2 pp-f po31 n1, av-d p-acp j n2, (11) sermon (DIV1) 601 Page 224
3042 and toward his Church in general, even by them that have most opposed those designes; and towards his Church in general, even by them that have most opposed those designs; cc p-acp po31 n1 p-acp n1, j p-acp pno32 cst vhb av-ds vvn d n2; (11) sermon (DIV1) 601 Page 224
3043 that Satan himself should be an Instrument of mans Salvation, in acting his malice upon Christ, in seeking his death: that Satan himself should be an Instrument of men Salvation, in acting his malice upon christ, in seeking his death: cst np1 px31 vmd vbi dt n1 pp-f ng1 n1, p-acp vvg po31 n1 p-acp np1, p-acp vvg po31 n1: (11) sermon (DIV1) 601 Page 224
3044 thus God takes the wise in their own craft, and he overwits them in all their policies and contrivances. thus God Takes the wise in their own craft, and he overwits them in all their policies and contrivances. av np1 vvz dt j p-acp po32 d n1, cc pns31 vvz pno32 p-acp d po32 n2 cc n2. (11) sermon (DIV1) 601 Page 224
3045 Again, look upon God in his tender Compassions, and certainly there be no compassions that can be found on earth, that come near to the infinite compassions of a gracious God; Again, look upon God in his tender Compassions, and Certainly there be no compassions that can be found on earth, that come near to the infinite compassions of a gracious God; av, vvb p-acp np1 p-acp po31 j n2, cc av-j pc-acp vbi dx n2 cst vmb vbi vvn p-acp n1, cst vvb av-j p-acp dt j n2 pp-f dt j np1; (11) sermon (DIV1) 602 Page 225
3046 As a father pities his child so the Lord pities them that fear him: a Mother may forget her sucking child, but the Lord never forgets his people. As a father pities his child so the Lord pities them that Fear him: a Mother may forget her sucking child, but the Lord never forgets his people. p-acp dt n1 vvz po31 n1 av dt n1 vvz pno32 cst vvb pno31: dt n1 vmb vvi po31 j-vvg n1, cc-acp dt n1 av-x vvz po31 n1. (11) sermon (DIV1) 602 Page 225
3047 We read of those wonderful expressions of Gods love to his people of old; We read of those wondered expressions of God's love to his people of old; pns12 vvb pp-f d j n2 pp-f npg1 n1 p-acp po31 n1 pp-f j; (11) sermon (DIV1) 602 Page 225
3048 When God cometh to avenge his people of their enemies, he ariseth out of his place with might and strength to punish the inhabitants of the earth for their iniquity. When God comes to avenge his people of their enemies, he arises out of his place with might and strength to Punish the inhabitants of the earth for their iniquity. c-crq np1 vvz pc-acp vvi po31 n1 pp-f po32 n2, pns31 vvz av pp-f po31 n1 p-acp n1 cc n1 pc-acp vvi dt n2 pp-f dt n1 p-acp po32 n1. (11) sermon (DIV1) 602 Page 225
3049 The earth also shall disclose her blood, and shall no more cover her slain Isa. 26.21. The earth also shall disclose her blood, and shall no more cover her slave Isaiah 26.21. dt n1 av vmb vvi po31 n1, cc vmb dx av-dc vvi po31 j-vvn np1 crd. (11) sermon (DIV1) 602 Page 225
3050 But then consider his truth and faith, fulness, God hath been pleased to come underthe engagements of many promises to his people: But then Consider his truth and faith, fullness, God hath been pleased to come underthe engagements of many promises to his people: p-acp av vvb po31 n1 cc n1, n1, np1 vhz vbn vvn pc-acp vvi n1 n2 pp-f d n2 p-acp po31 n1: (11) sermon (DIV1) 602 Page 225
3051 it was freeness in God to promise; but it is his faithfulness to perform; if the word be gone out of Gods mouth, that word shall not fail of being fully executed. it was freeness in God to promise; but it is his faithfulness to perform; if the word be gone out of God's Mouth, that word shall not fail of being Fully executed. pn31 vbds n1 p-acp np1 pc-acp vvi; p-acp pn31 vbz po31 n1 p-acp vvb; cs dt n1 vbb vvn av pp-f npg1 n1, cst n1 vmb xx vvi pp-f vbg av-j vvn. (11) sermon (DIV1) 602 Page 225
3052 And then by way of close, consider Gods immutableness and constancie in all these excellencies, he is the Fountain of all good, he is the Sum of all good, he is the disposer of all the affairs of the world, he is infinite in wisdom, great in power, tender in his compassions, And then by Way of close, Consider God's immutableness and constancy in all these excellencies, he is the Fountain of all good, he is the Sum of all good, he is the disposer of all the affairs of the world, he is infinite in Wisdom, great in power, tender in his compassions, cc av p-acp n1 pp-f j, vvb npg1 n1 cc n1 p-acp d d n2, pns31 vbz dt n1 pp-f d j, pns31 vbz dt n1 pp-f d j, pns31 vbz dt n1 pp-f d dt n2 pp-f dt n1, pns31 vbz j p-acp n1, j p-acp n1, vvb p-acp po31 n2, (11) sermon (DIV1) 602 Page 225
3053 and immutably constant in all these. Alas! our most loving friends that are so for the present, may turn our enemies. and immutably constant in all these. Alas! our most loving Friends that Are so for the present, may turn our enemies. cc av-j j p-acp d d. np1! po12 av-ds j-vvg n2 cst vbr av p-acp dt j, vmb vvi po12 n2. (11) sermon (DIV1) 602 Page 225
3054 David speaks of those that had been his familiar friends, yet what sore things did he suffer at their hands? Caesar was murdered, you know, by his own Son; David speaks of those that had been his familiar Friends, yet what soar things did he suffer At their hands? Caesar was murdered, you know, by his own Son; np1 vvz pp-f d cst vhd vbn po31 j-jn n2, av q-crq j n2 vdd pns31 vvi p-acp po32 n2? np1 vbds vvn, pn22 vvb, p-acp po31 d n1; (11) sermon (DIV1) 602 Page 225
3055 and I might give notable instances of those that have been at present real in their friendship; and I might give notable instances of those that have been At present real in their friendship; cc pns11 vmd vvi j n2 pp-f d cst vhb vbn p-acp j j p-acp po32 n1; (11) sermon (DIV1) 602 Page 225
3056 yet because they are mutable Creatures that friendship hath turned into enmity. yet Because they Are mutable Creatures that friendship hath turned into enmity. av c-acp pns32 vbr j n2 cst n1 vhz vvn p-acp n1. (11) sermon (DIV1) 602 Page 225
3057 But since God lives immutably in all these excellencies, therefore it is much to the comfort of Gods people, if we consider what God is. But since God lives immutably in all these excellencies, Therefore it is much to the Comfort of God's people, if we Consider what God is. cc-acp c-acp np1 vvz av-j p-acp d d n2, av pn31 vbz av-d p-acp dt n1 pp-f npg1 n1, cs pns12 vvb r-crq np1 vbz. (11) sermon (DIV1) 602 Page 226
3058 2. If we consider what interest his people have in him; they have an Interest not only as his Creatures, so others have also; 2. If we Consider what Interest his people have in him; they have an Interest not only as his Creatures, so Others have also; crd cs pns12 vvb r-crq n1 po31 n1 vhb p-acp pno31; pns32 vhb dt n1 xx av-j c-acp po31 n2, av n2-jn vhb av; (11) sermon (DIV1) 603 Page 226
3059 but they have a Covenant Interest, I entered into Covenant with thee, and thou becamest mine: but they have a Covenant Interest, I entered into Covenant with thee, and thou becamest mine: cc-acp pns32 vhb dt n1 n1, pns11 vvd p-acp n1 p-acp pno21, cc pns21 vvd2 png11: (11) sermon (DIV1) 603 Page 226
3060 and they have an Interest not only by Creation, but by virtue of their own choice. God hath chosen them, and they have an Interest not only by Creation, but by virtue of their own choice. God hath chosen them, cc pns32 vhb dt n1 xx av-j p-acp n1, cc-acp p-acp n1 pp-f po32 d n1. np1 vhz vvn pno32, (11) sermon (DIV1) 603 Page 226
3061 and he hath enabled them to make their choice of him: and he hath enabled them to make their choice of him: cc pns31 vhz vvn pno32 pc-acp vvi po32 n1 pp-f pno31: (11) sermon (DIV1) 603 Page 226
3062 and this is the Covenant God makes with such, I will be to them (says God) a God, and they shall be to me a people, Heb. 8.10. and this is the Covenant God makes with such, I will be to them (Says God) a God, and they shall be to me a people, Hebrew 8.10. cc d vbz dt n1 np1 vvz p-acp d, pns11 vmb vbi p-acp pno32 (vvz np1) dt np1, cc pns32 vmb vbi p-acp pno11 dt n1, np1 crd. (11) sermon (DIV1) 603 Page 226
3063 Now certainly this Covenant-Interest, it is of all Interests in God the most supporting, because in this Covenant where God bestows himself, he bestows every thing of himself upon such a person, Now Certainly this Covenant interest, it is of all Interests in God the most supporting, Because in this Covenant where God bestows himself, he bestows every thing of himself upon such a person, av av-j d n1, pn31 vbz pp-f d n2 p-acp np1 dt av-ds vvg, c-acp p-acp d n1 c-crq np1 vvz px31, pns31 vvz d n1 pp-f px31 p-acp d dt n1, (11) sermon (DIV1) 603 Page 226
3064 so far as may be for their comfort, and for their benefit. For if God be in Covenant ours, then whatever is in God will be ours. so Far as may be for their Comfort, and for their benefit. For if God be in Covenant ours, then whatever is in God will be ours. av av-j c-acp vmb vbi p-acp po32 n1, cc p-acp po32 n1. p-acp cs np1 vbb p-acp n1 png12, cs r-crq vbz p-acp np1 vmb vbi png12. (11) sermon (DIV1) 603 Page 226
3065 His Wisdom will be ours to direct and counsel us, and in his Wisdom there can be no mistake or oversight, he is infinitely above both. His Wisdom will be ours to Direct and counsel us, and in his Wisdom there can be no mistake or oversight, he is infinitely above both. po31 n1 vmb vbi png12 p-acp j cc vvi pno12, cc p-acp po31 n1 a-acp vmb vbi dx n1 cc n1, pns31 vbz av-j p-acp d. (11) sermon (DIV1) 603 Page 226
3066 If God be ours, his Power will be ours to support us, and secure us, to support and protect us in dangers, If God be ours, his Power will be ours to support us, and secure us, to support and Pact us in dangers, cs np1 vbb png12, po31 n1 vmb vbi png12 p-acp n1 pno12, cc vvb pno12, pc-acp vvi cc vvi pno12 p-acp n2, (11) sermon (DIV1) 603 Page 226
3067 and to bestow what things soever are needful for us. and to bestow what things soever Are needful for us. cc pc-acp vvi r-crq n2 av vbr j p-acp pno12. (11) sermon (DIV1) 603 Page 226
3068 And what can be thought too hard for God to do, who hath already done such great things for his people? Enough to astonish those that read what is left upon Record. And what can be Thought too hard for God to do, who hath already done such great things for his people? Enough to astonish those that read what is left upon Record. cc q-crq vmb vbi vvn av av-j c-acp np1 pc-acp vdi, r-crq vhz av vdn d j n2 p-acp po31 n1? av-d pc-acp vvi d cst vvb q-crq vbz vvn p-acp n1. (11) sermon (DIV1) 603 Page 226
3069 He that preserved Israel in the Red Sea, he that commanded the Rock to give forth water, he that commanded Manna from Heaven, he that turned the Sun in its course, he that stopt the mouth of Lyons, he that hath done such great things, certainly 〈 ◊ 〉 power is such, that in comparison o•t all other is weaknes. He that preserved Israel in the Read Sea, he that commanded the Rock to give forth water, he that commanded Manna from Heaven, he that turned the Sun in its course, he that stopped the Mouth of Lyons, he that hath done such great things, Certainly 〈 ◊ 〉 power is such, that in comparison o•t all other is weakness. pns31 cst vvd np1 p-acp dt j-jn n1, pns31 cst vvd dt n1 pc-acp vvi av n1, pns31 cst vvd n1 p-acp n1, pns31 cst vvd dt n1 p-acp po31 n1, pns31 cst vvd dt n1 pp-f n2, pns31 cst vhz vdn d j n2, av-j 〈 sy 〉 n1 vbz d, cst p-acp n1 vvd d n-jn vbz n1. (11) sermon (DIV1) 603 Page 227
3070 And besides, his goodnes wilt be ours to pity us, and his faithfulness ours to compence us; And beside, his Goodness wilt be ours to pity us, and his faithfulness ours to compence us; cc a-acp, po31 n1 vm2 vbi png12 p-acp n1 pno12, cc po31 n1 png12 pc-acp vvi pno12; (11) sermon (DIV1) 603 Page 227
3071 God is pleased to call it a Recomp•nce (i e.) God first gives Grace, God is pleased to call it a Recomp•nce (i e.) God First gives Grace, np1 vbz vvn pc-acp vvi pn31 dt av (uh uh.) np1 ord vvz n1, (11) sermon (DIV1) 603 Page 227
3072 and then 〈 ◊ 〉 •pences his own Graces; but it is not of me•• out of Grace still. and then 〈 ◊ 〉 •pences his own Graces; but it is not of me•• out of Grace still. cc av 〈 sy 〉 n2 po31 d n2; cc-acp pn31 vbz xx pp-f n1 av pp-f n1 av. (11) sermon (DIV1) 603 Page 227
3073 Nay, all the Me•us of Christ will be for our good, if God be our, ••mle•, he will be our Father, Nay, all the Me•us of christ will be for our good, if God be our, ••mle•, he will be our Father, uh-x, d dt av pp-f np1 vmb vbi p-acp po12 j, cs np1 vbb po12, n1, pns31 vmb vbi po12 n1, (11) sermon (DIV1) 603 Page 227
3074 and his Son will exercise towards us all the offices of a Mediator; both in pleading with God on our behalf; and his Son will exercise towards us all the Offices of a Mediator; both in pleading with God on our behalf; cc po31 n1 vmb vvi p-acp pno12 d dt n2 pp-f dt n1; d p-acp vvg p-acp np1 p-acp po12 n1; (11) sermon (DIV1) 603 Page 227
3075 and in pleading with us on Gods behalf. and in pleading with us on God's behalf. cc p-acp vvg p-acp pno12 p-acp npg1 n1. (11) sermon (DIV1) 603 Page 227
3076 In procuring acceptance to our prayers, and in causing the Commands of God to find acceptance with us. In procuring acceptance to our Prayers, and in causing the Commands of God to find acceptance with us. p-acp vvg n1 p-acp po12 n2, cc p-acp vvg av vvz pp-f np1 pc-acp vvi n1 p-acp pno12. (11) sermon (DIV1) 603 Page 227
3077 Truly (friends) if you consider how much this one thing contains, what God is in himself, Truly (Friends) if you Consider how much this one thing contains, what God is in himself, np1 (n2) cs pn22 vvb c-crq d d crd n1 vvz, r-crq np1 vbz p-acp px31, (11) sermon (DIV1) 603 Page 227
3078 & how fully God makes over all his excellenceies to his people so far as is for their good; & how Fully God makes over all his excellenceies to his people so Far as is for their good; cc c-crq av-j np1 vvz p-acp d po31 n2 p-acp po31 n1 av av-j c-acp vbz p-acp po32 j; (11) sermon (DIV1) 603 Page 227
3079 and certainly this must needs be for the support & comfort of his people, that although all Creature-comforts may die, and Certainly this must needs be for the support & Comfort of his people, that although all Creature comforts may die, cc av-j d vmb av vbi p-acp dt n1 cc n1 pp-f po31 n1, cst cs d n2 vmb vvi, (11) sermon (DIV1) 603 Page 227
3080 yet the Lord liveth: and so I have briefly gone over these 3 things prepounded. I shall now come to the Application of what hath been spoken. yet the Lord lives: and so I have briefly gone over these 3 things prepounded. I shall now come to the Application of what hath been spoken. av dt n1 vvz: cc av pns11 vhb av-j vvn p-acp d crd n2 vvn. pns11 vmb av vvi p-acp dt n1 pp-f r-crq vhz vbn vvn. (11) sermon (DIV1) 603 Page 227
3081 Ʋse 1. To inform us that there is no Reason thy the people of God should be dejected when their Friends and Relations die, because God •eves; Ʋse 1. To inform us that there is no Reason thy the people of God should be dejected when their Friends and Relations die, Because God •eves; j crd p-acp vvb pno12 d pc-acp vbz dx vvb po21 dt n1 pp-f np1 vmd vbi vvn c-crq po32 n2 cc n2 vvb, p-acp np1 vvz; (11) sermon (DIV1) 604 Page 227
3082 what an abundance of Comfort there is ••ths you have heard already, he in whom all •ur happiness is, he lives; what an abundance of Comfort there is ••ths you have herd already, he in whom all •ur happiness is, he lives; r-crq dt n1 pp-f n1 pc-acp vbz n1 pn22 vhb vvn av, pns31 p-acp ro-crq d n1 n1 vbz, pns31 vvz; (11) sermon (DIV1) 604 Page 227
3083 he in whom are all •ur hop•s & comforts, he lives; he in whom Are all •ur hop•s & comforts, he lives; pns31 p-acp ro-crq vbr d j n2 cc n2, pns31 vvz; (11) sermon (DIV1) 604 Page 227
3084 he that is the fountain of whatever we can desire or enjoy, •e is where he was: he that is the fountain of whatever we can desire or enjoy, •e is where he was: pns31 cst vbz dt n1 pp-f r-crq pns12 vmb vvi cc vvi, n1 vbz c-crq pns31 vbds: (11) sermon (DIV1) 604 Page 227
3085 Though Abraham be ignorant of us, and Israel know us not, yet doubtless thou art our Father: Though Abraham be ignorant of us, and Israel know us not, yet doubtless thou art our Father: cs np1 vbb j pp-f pno12, cc np1 vvb pno12 xx, av av-j pns21 vb2r po12 n1: (11) sermon (DIV1) 604 Page 228
3086 he still retains his knowledge of us, and his affection to us. he still retains his knowledge of us, and his affection to us. pns31 av vvz po31 n1 pp-f pno12, cc po31 n1 p-acp pno12. (11) sermon (DIV1) 604 Page 228
3087 And though we may be deprived of lesser matters, yet if we have our God, we have enough: And though we may be deprived of lesser matters, yet if we have our God, we have enough: cc cs pns12 vmb vbi vvn pp-f jc n2, av cs pns12 vhb po12 np1, pns12 vhb av-d: (11) sermon (DIV1) 604 Page 228
3088 we may have a large enjoyment of Creature-comforts, and not be happy in them: we may have a large enjoyment of Creature comforts, and not be happy in them: pns12 vmb vhi dt j n1 pp-f n2, cc xx vbi j p-acp pno32: (11) sermon (DIV1) 604 Page 228
3089 Nay, we may have the largest enjoyment of these things, and and yet be miserable, notwithstanding them. Nay, we may have the Largest enjoyment of these things, and and yet be miserable, notwithstanding them. uh-x, pns12 vmb vhi dt js n1 pp-f d n2, cc cc av vbi j, p-acp pno32. (11) sermon (DIV1) 604 Page 228
3090 What are Wine and Oyl and all Creature-comforts in comparison of the light of Gods countinance? You see David speaks contemptibly of all these things, Psalm 4.6, 7. When Mich had lost his gods, said he, and what have I more? Judg. 18 24. Indeed could a gracious Soul be separated from God, it might then cry out as Micah did under his Idolatrous mistake. What Are Wine and Oil and all Creature comforts in comparison of the Light of God's countenance? You see David speaks contemptibly of all these things, Psalm 4.6, 7. When Mich had lost his God's, said he, and what have I more? Judges 18 24. Indeed could a gracious Soul be separated from God, it might then cry out as micah did under his Idolatrous mistake. q-crq vbr n1 cc n1 cc d n2 p-acp n1 pp-f dt n1 pp-f npg1 n1? pn22 vvb np1 vvz av-j pp-f d d n2, n1 crd, crd c-crq np1 vhd vvn po31 n2, vvd pns31, cc q-crq vhb pns11 dc? np1 crd crd np1 vmd dt j n1 vbi vvn p-acp np1, pn31 vmd av vvi av p-acp np1 vdd p-acp po31 j n1. (11) sermon (DIV1) 604 Page 228
3091 But God lives, who by his presence at any time is able to make up the loss of his dearest comforts be takes from us. But God lives, who by his presence At any time is able to make up the loss of his dearest comforts be Takes from us. p-acp np1 vvz, r-crq p-acp po31 n1 p-acp d n1 vbz j pc-acp vvi a-acp dt n1 pp-f po31 js-jn n2 vbb vvz p-acp pno12. (11) sermon (DIV1) 604 Page 228
3092 I have shewed you there is infinitely more in God for our comfort, than there can be in all Creatures; I have showed you there is infinitely more in God for our Comfort, than there can be in all Creatures; pns11 vhb vvn pn22 a-acp vbz av-j av-dc p-acp np1 p-acp po12 n1, cs pc-acp vmb vbi p-acp d n2; (11) sermon (DIV1) 604 Page 228
3093 because whatever good is in them, God puts it in them, and makes them good to us; Because whatever good is in them, God puts it in them, and makes them good to us; c-acp r-crq j vbz p-acp pno32, np1 vvz pn31 p-acp pno32, cc vvz pno32 j p-acp pno12; (11) sermon (DIV1) 604 Page 228
3094 and he that makes our comforts good unto us, he alone can supply us in the absence of those Comforts. and he that makes our comforts good unto us, he alone can supply us in the absence of those Comforts. cc pns31 cst vvz po12 n2 j p-acp pno12, pns31 av-j vmb vvi pno12 p-acp dt n1 pp-f d n2. (11) sermon (DIV1) 604 Page 228
3095 God alone is an absolute, commensurate, adaequate good, wh•• only can fill the capacious desires of our Souls: the Soul of man is too large for any but God to fill, who is the Rock of Ages. Now whatever God doth with his people in the removing o• useful Friends and the most dear Relations, God alone is an absolute, commensurate, adequate good, wh•• only can fill the capacious Desires of our Souls: the Soul of man is too large for any but God to fill, who is the Rock of Ages. Now whatever God does with his people in the removing o• useful Friends and the most dear Relations, np1 av-j vbz dt j, j, j j, n1 av-j vmb vvi dt j n2 pp-f po12 n2: dt n1 pp-f n1 vbz av j c-acp d p-acp np1 pc-acp vvi, r-crq vbz dt n1 pp-f n2. av r-crq np1 vdz p-acp po31 n1 p-acp dt vvg n1 j n2 cc dt av-ds j-jn n2, (11) sermon (DIV1) 604 Page 228
3096 and most eminent Instruments of their good, yet still they have no cause to be dejected, and most eminent Instruments of their good, yet still they have no cause to be dejected, cc av-ds j n2 pp-f po32 j, av av pns32 vhb dx n1 pc-acp vbi vvn, (11) sermon (DIV1) 604 Page 228
3097 for this is 〈 ◊ 〉 nough to answer all, that God who is the Lord he lives. You see in this how much the people of God have to ballance all their losses; for this is 〈 ◊ 〉 nough to answer all, that God who is the Lord he lives. You see in this how much the people of God have to balance all their losses; c-acp d vbz 〈 sy 〉 av-d pc-acp vvi d, cst np1 r-crq vbz dt n1 pns31 vvz. pn22 vvb p-acp d c-crq d dt n1 pp-f np1 vhb p-acp n1 d po32 n2; (11) sermon (DIV1) 604 Page 229
3098 nay, more than to ballance them, there is enough to weigh down all in this single consideration, the Lord liveth; he livetin that by his care hath hitherto kept us. Alas! nay, more than to balance them, there is enough to weigh down all in this single consideration, the Lord lives; he livetin that by his care hath hitherto kept us. Alas! uh-x, av-dc cs pc-acp vvi pno32, pc-acp vbz av-d pc-acp vvi a-acp d p-acp d j n1, dt n1 vvz; pns31 n1 cst p-acp po31 n1 vhz av vvn pno12. np1! (11) sermon (DIV1) 604 Page 229
3099 who could have preserved us, if God had not taken the care of us? It is said, We are kept by the power of God through faith unto Salvation. 1 Pet. 1.5. and we are bid to cast all our care upon him, because he careth for us, 1 Pet. 5. O• do but consider what assurance God hath give this people of his care and mindfulness of them in whatever he doth; who could have preserved us, if God had not taken the care of us? It is said, We Are kept by the power of God through faith unto Salvation. 1 Pet. 1.5. and we Are bid to cast all our care upon him, Because he Careth for us, 1 Pet. 5. O• do but Consider what assurance God hath give this people of his care and mindfulness of them in whatever he does; q-crq vmd vhi vvn pno12, cs np1 vhd xx vvn dt n1 pp-f pno12? pn31 vbz vvn, pns12 vbr vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp n1. vvn np1 crd. cc pns12 vbr vvn pc-acp vvi d po12 n1 p-acp pno31, c-acp pns31 vvz p-acp pno12, vvn np1 crd n1 vdb p-acp vvi r-crq n1 np1 vhz vvb d n1 pp-f po31 n1 cc n1 pp-f pno32 p-acp r-crq pns31 vdz; (11) sermon (DIV1) 604 Page 229
3100 in whatever he doth towards them, and whatever he doth in the world: in whatever he does towards them, and whatever he does in the world: p-acp r-crq pns31 vdz p-acp pno32, cc r-crq pns31 vdz p-acp dt n1: (11) sermon (DIV1) 604 Page 229
3101 Rom 8.28 All things work together for the good of them that love God, to them who are called according to his purpose: Rom 8.28 All things work together for the good of them that love God, to them who Are called according to his purpose: np1 crd d n2 vvi av p-acp dt j pp-f pno32 cst vvb np1, p-acp pno32 r-crq vbr vvn vvg p-acp po31 n1: (11) sermon (DIV1) 604 Page 229
3102 not some things, no many things, but all things; not Some things, no many things, but all things; xx d n2, dx d n2, cc-acp d n2; (11) sermon (DIV1) 604 Page 229
3103 though perhaps some particulars may at present work for evil yet they shall work together for good: As in a Medicine, some ingredients may be too hot, though perhaps Some particulars may At present work for evil yet they shall work together for good: As in a Medicine, Some ingredients may be too hight, cs av d n2-jn n1 p-acp j n1 p-acp j-jn av pns32 vmb vvi av p-acp j: a-acp p-acp dt n1, d n2 vmb vbi av j, (11) sermon (DIV1) 604 Page 229
3104 and some too cold, but being put all together, the Medicine may be good, and very proper and apt for the Distemper. Psalm. 25.10. and Some too cold, but being put all together, the Medicine may be good, and very proper and apt for the Distemper. Psalm. 25.10. cc d av j-jn, cc-acp vbg vvn d av, dt n1 vmb vbi j, cc av j cc j p-acp dt n1. np1. crd. (11) sermon (DIV1) 604 Page 229
3105 All the pathe of the Lord are mercy and truth to them that keep his Covenant, All the path of the Lord Are mercy and truth to them that keep his Covenant, d dt n1 pp-f dt n1 vbr n1 cc n1 p-acp pno32 cst vvb po31 n1, (11) sermon (DIV1) 604 Page 229
3106 and his Testimonies Look into the experiences of former Ages, saith David, (and he speaks it for his own and others encouragement) Psal. 37.25. and his Testimonies Look into the experiences of former Ages, Says David, (and he speaks it for his own and Others encouragement) Psalm 37.25. cc po31 n2 vvb p-acp dt n2 pp-f j n2, vvz np1, (cc pns31 vvz pn31 p-acp po31 d cc ng2-jn n1) np1 crd. (11) sermon (DIV1) 604 Page 229
3107 I have been young and am now old, yet did I never see the righteous forsaken, (they may be reduced to great wants, I have been young and am now old, yet did I never see the righteous forsaken, (they may be reduced to great Wants, pns11 vhb vbn j cc vbm av j, av vdd pns11 av-x vvi dt j vvn, (pns32 vmb vbi vvn p-acp j n2, (11) sermon (DIV1) 604 Page 229
3108 but not forsaken) nor their seed begging bread. Ʋse 2. Of Reproof to such as place their Comforts in dying vanities: but not forsaken) nor their seed begging bred. Ʋse 2. Of Reproof to such as place their Comforts in dying vanities: cc-acp xx vvn) ccx po32 n1 vvg n1. j crd pp-f n1 p-acp d c-acp n1 po32 n2 p-acp j-vvg n2: (11) sermon (DIV1) 604 Page 229
3109 you see we have a living God to look up unto. you see we have a living God to look up unto. pn22 vvb pns12 vhb dt j-vvg np1 pc-acp vvi a-acp p-acp. (11) sermon (DIV1) 605 Page 230
3110 The truth is, most of the troubles that we undergo here on earth, they are troubles we make to our selves; The truth is, most of the Troubles that we undergo Here on earth, they Are Troubles we make to our selves; dt n1 vbz, ds pp-f dt n2 cst pns12 vvb av p-acp n1, pns32 vbr n2 pns12 vvb p-acp po12 n2; (11) sermon (DIV1) 605 Page 230
3111 and amongst others, this is one, by placing our Comforts upon any thing on this side God; and among Others, this is one, by placing our Comforts upon any thing on this side God; cc p-acp n2-jn, d vbz pi, p-acp vvg po12 n2 p-acp d n1 p-acp d n1 np1; (11) sermon (DIV1) 605 Page 230
3112 in doing thus, we bring our selves under an absolute necessity of disappointment; in doing thus, we bring our selves under an absolute necessity of disappointment; p-acp vdg av, pns12 vvb po12 n2 p-acp dt j n1 pp-f n1; (11) sermon (DIV1) 605 Page 230
3113 for if we will lean upon a broken Reed, that Reed will be weak & cannot support us; for if we will lean upon a broken Reed, that Reed will be weak & cannot support us; c-acp cs pns12 vmb vvi p-acp dt vvn n1, cst n1 vmb vbi j cc vmbx vvi pno12; (11) sermon (DIV1) 605 Page 230
3114 & if we will build upon a sandy foundation, that sandy foundation must needs fall, & if we will built upon a sandy Foundation, that sandy Foundation must needs fallen, cc cs pns12 vmb vvi p-acp dt j n1, cst j n1 vmb av vvi, (11) sermon (DIV1) 605 Page 230
3115 when the winds and storms of trouble do arise, Let me therefore leave this with you, he that builds his hopes, when the winds and storms of trouble do arise, Let me Therefore leave this with you, he that builds his hope's, c-crq dt n2 cc n2 pp-f n1 vdb vvi, vvb pno11 av vvi d p-acp pn22, pns31 cst vvz po31 n2, (11) sermon (DIV1) 605 Page 230
3116 and places his comforts upon any thing that is dying and fading, this man brings himself under an absolute necessity of disappointment I herefore (says Job ) the hope of the Hypocrite shall perish, Job 8. •3. and places his comforts upon any thing that is dying and fading, this man brings himself under an absolute necessity of disappointment I Therefore (Says Job) the hope of the Hypocrite shall perish, Job 8. •3. cc n2 po31 n2 p-acp d n1 cst vbz vvg cc vvg, d n1 vvz px31 p-acp dt j n1 pp-f n1 pns11 av (vvz np1) dt n1 pp-f dt n1 vmb vvi, np1 crd n1. (11) sermon (DIV1) 605 Page 230
3117 he that pleaseth himself in those appearances of Grace that will vanish when they come to the trial, his hope shall be as the giving up of the ghost. he that Pleases himself in those appearances of Grace that will vanish when they come to the trial, his hope shall be as the giving up of the ghost. pns31 cst vvz px31 p-acp d n2 pp-f n1 cst vmb vvi c-crq pns32 vvb p-acp dt n1, po31 n1 vmb vbi p-acp dt vvg a-acp pp-f dt n1. (11) sermon (DIV1) 605 Page 230
3118 But that's not all, in placing our hopes upon any thing besides God, we do highly provoke God, and put our selves very much out of his Protection: for if we think our selves safer in the hands of Creatures than in the hands of God, But that's not all, in placing our hope's upon any thing beside God, we do highly provoke God, and put our selves very much out of his Protection: for if we think our selves safer in the hands of Creatures than in the hands of God, cc-acp d|vbz xx av-d, p-acp vvg po12 n2 p-acp d n1 p-acp np1, pns12 vdb av-j vvb np1, cc vvb po12 n2 av d av pp-f po31 n1: c-acp cs pns12 vvb po12 n2 jc p-acp dt n2 pp-f n2 cs p-acp dt n2 pp-f np1, (11) sermon (DIV1) 606 Page 230
3119 and happier in the enjoyment of Creatures than in the enjoyment of God, what a disparagement do we hereby put upon God? This is the highest affront we can offer him. and Happier in the enjoyment of Creatures than in the enjoyment of God, what a disparagement do we hereby put upon God? This is the highest affront we can offer him. cc jc p-acp dt n1 pp-f n2 cs p-acp dt n1 pp-f np1, r-crq dt n1 vdb pns12 av vvn p-acp np1? d vbz dt js n1 pns12 vmb vvi pno31. (11) sermon (DIV1) 606 Page 230
3120 The truth is, we can neither prudently, nor well fix upon any thing but God. Says Paul, 2 Tim. 1.12. The truth is, we can neither prudently, nor well fix upon any thing but God. Says Paul, 2 Tim. 1.12. dt n1 vbz, pns12 vmb av-dx av-j, ccx av vvi p-acp d n1 p-acp np1. vvz np1, crd np1 crd. (11) sermon (DIV1) 606 Page 230
3121 when he had many troubles, I know whom I have believed, and whom I have trusted, I know where to fix my hopes and expectations, and this my support. when he had many Troubles, I know whom I have believed, and whom I have trusted, I know where to fix my hope's and Expectations, and this my support. c-crq pns31 vhd d n2, pns11 vvb r-crq pns11 vhb vvn, cc ro-crq pns11 vhb vvn, pns11 vvb c-crq pc-acp vvi po11 n2 cc n2, cc d po11 n1. (11) sermon (DIV1) 606 Page 231
3122 Now whenever we go from God, we go to our loss, for in going from him, let us go where we will, we do but go from fulness to emptiness, and from strength to weakness Now whenever we go from God, we go to our loss, for in going from him, let us go where we will, we do but go from fullness to emptiness, and from strength to weakness av av pns12 vvb p-acp np1, pns12 vvb p-acp po12 n1, p-acp p-acp vvg p-acp pno31, vvb pno12 vvi c-crq pns12 vmb, pns12 vdb p-acp vvi p-acp n1 p-acp n1, cc p-acp n1 p-acp n1 (11) sermon (DIV1) 606 Page 231
3123 1. Consider first, The inability of Creatures to relieve us, they may help in some cases, 1. Consider First, The inability of Creatures to relieve us, they may help in Some cases, crd np1 ord, dt n1 pp-f n2 pc-acp vvi pno12, pns32 vmb vvi p-acp d n2, (11) sermon (DIV1) 607 Page 231
3124 and yet they alone cannot help, unless they have a a Commission and Blessing from God. and yet they alone cannot help, unless they have a a Commission and Blessing from God. cc av pns32 av-j vmbx vvi, cs pns32 vhb dt dt n1 cc vvg p-acp np1. (11) sermon (DIV1) 607 Page 231
3125 Food alone cannot nourish, no• Physick alone cure, Man lives not by bread alone, but by every word that proceeds from God. Food alone cannot nourish, no• Physic alone cure, Man lives not by bred alone, but by every word that proceeds from God. n1 av-j vmbx vvi, n1 n1 j vvi, n1 vvz xx p-acp n1 av-j, cc-acp p-acp d n1 cst vvz p-acp np1. (11) sermon (DIV1) 607 Page 231
3126 2. Though these things may be helpful for a Time, yet it is but for a time; 2. Though these things may be helpful for a Time, yet it is but for a time; crd cs d n2 vmb vbi j p-acp dt n1, av pn31 vbz p-acp p-acp dt n1; (11) sermon (DIV1) 608 Page 231
3127 a little time, and these things are at an end: but to live upon God, is to live indeed. a little time, and these things Are At an end: but to live upon God, is to live indeed. dt j n1, cc d n2 vbr p-acp dt n1: cc-acp pc-acp vvi p-acp np1, vbz pc-acp vvi av. (11) sermon (DIV1) 608 Page 231
3128 The life of a Christian, is to live a Heaven here upon earth. The life of a Christian, is to live a Heaven Here upon earth. dt n1 pp-f dt njp, vbz pc-acp vvi dt n1 av p-acp n1. (11) sermon (DIV1) 608 Page 231
3129 Another Branch of this Reproof to such as do provoke this God against themselves, he is a living God, and therefore is sensible of all those affronts we offer to him. another Branch of this Reproof to such as doe provoke this God against themselves, he is a living God, and Therefore is sensible of all those affronts we offer to him. j-jn n1 pp-f d n1 p-acp d c-acp n1 vvi d n1 p-acp px32, pns31 vbz dt vvg np1, cc av vbz j pp-f d d vvz po12 n1 p-acp pno31. (11) sermon (DIV1) 609 Page 231
3130 A dead thing you know is unsensible. A dead thing you know is unsensible. dt j n1 pn22 vvb vbz j. (11) sermon (DIV1) 609 Page 231
3131 All those Idols which the Heathen worshipped of old were unsensible, but our God is a living God: All those Idols which the Heathen worshipped of old were unsensible, but our God is a living God: av-d d n2 r-crq dt j-jn vvn pp-f j vbdr j, p-acp po12 n1 vbz dt j-vvg np1: (11) sermon (DIV1) 609 Page 231
3132 and as he is sensible of the affronts he receives, so he is able to revenge these affronts, he is able to execute all that he hath threatned against sinners: and as he is sensible of the affronts he receives, so he is able to revenge these affronts, he is able to execute all that he hath threatened against Sinners: cc c-acp pns31 vbz j pp-f dt vvz pns31 vvz, av pns31 vbz j pc-acp vvi d vvz, pns31 vbz j pc-acp vvi d cst pns31 vhz vvn p-acp n2: (11) sermon (DIV1) 609 Page 231
3133 and it is a fearful thing (says the Apostle) to fall into the hands of the living God. and it is a fearful thing (Says the Apostle) to fallen into the hands of the living God. cc pn31 vbz dt j n1 (vvz dt n1) pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1. (11) sermon (DIV1) 609 Page 231
3134 Ʋse 3. Which is very considerable in this case. Ʋse 3. Which is very considerable in this case. j crd r-crq vbz av j p-acp d n1. (11) sermon (DIV1) 610 Page 231
3135 How may we know whether this living God be our God or no? It is true, there's an abundance of comfort in this, How may we know whither this living God be our God or no? It is true, there's an abundance of Comfort in this, q-crq vmb pns12 vvi cs d vvg np1 vbb po12 np1 cc dx? pn31 vbz j, pc-acp|vbz dt n1 pp-f n1 p-acp d, (11) sermon (DIV1) 610 Page 231
3136 but this Comfort is restrained only to those that have an Interest in God. Now, the clearest way to discern our Interest in God, is to observe what Interest God hath in us. but this Comfort is restrained only to those that have an Interest in God. Now, the Clearest Way to discern our Interest in God, is to observe what Interest God hath in us. cc-acp d n1 vbz vvn av-j p-acp d cst vhb dt n1 p-acp np1. av, dt js n1 p-acp vvi po12 n1 p-acp np1, vbz pc-acp vvi r-crq n1 np1 vhz p-acp pno12. (11) sermon (DIV1) 610 Page 232
3137 Do you esteem him and prize him above all things else? are you content to be reproached of others, Do you esteem him and prize him above all things Else? Are you content to be reproached of Others, vdb pn22 vvb pno31 cc vvb pno31 p-acp d n2 av? vbr pn22 j pc-acp vbi vvn pp-f n2-jn, (11) sermon (DIV1) 610 Page 232
3138 so you be thought well of by God, 1 Cor. 2.13. Do you value his ways above the most gainful Imployment in the world, and grudge the world those enc oachments its apt to make upon you? when you are engaged in the things of God & Heaven, do you look upon the things of heav'n to be so considerable, us to drown all the proffers that sin and Satan and the world can make? are you sensible their Temptations are to your loss? have you such thoughts of Gods Cross, that you can count it your Crown? thus did Moses. What are your affections on? Are they to God? do you love love him above all? had you rather displease the world than him? Is God the highest in your thoughts? do you value him so as to loath every thing that stands in opposition to him? and do you hate every false way? if you love God, you hate all evil. so you be Thought well of by God, 1 Cor. 2.13. Do you valve his ways above the most gainful Employment in the world, and grudge the world those enc oachments its apt to make upon you? when you Are engaged in the things of God & Heaven, do you look upon the things of heaven to be so considerable, us to drown all the proffers that since and Satan and the world can make? Are you sensible their Temptations Are to your loss? have you such thoughts of God's Cross, that you can count it your Crown? thus did Moses. What Are your affections on? are they to God? do you love love him above all? had you rather displease the world than him? Is God the highest in your thoughts? do you valve him so as to loath every thing that Stands in opposition to him? and do you hate every false Way? if you love God, you hate all evil. av pn22 vbb vvn av pp-f p-acp np1, crd np1 crd. vdb pn22 vvi po31 n2 p-acp dt av-ds j n1 p-acp dt n1, cc vvb dt n1 d n1 n2 po31 j pc-acp vvi p-acp pn22? c-crq pn22 vbr vvn p-acp dt n2 pp-f np1 cc n1, vdb pn22 vvi p-acp dt n2 pp-f n1 pc-acp vbi av j, pno12 pc-acp vvi d dt n2 cst n1 cc np1 cc dt n1 vmb vvi? vbr pn22 j po32 n2 vbr p-acp po22 n1? vhb pn22 d n2 pp-f n2 vvi, cst pn22 vmb vvi pn31 po22 vvi? av vdd np1. q-crq vbr po22 n2 a-acp? vbr pns32 p-acp np1? vdb pn22 vvb vvb pno31 p-acp d? vhd pn22 av-c vvi dt n1 cs pno31? vbz np1 dt js p-acp po22 n2? vdb pn22 vvi pno31 av c-acp p-acp j d n1 cst vvz p-acp n1 p-acp pno31? cc vdb pn22 vvi d j n1? cs pn22 vvb np1, pn22 vvb d n-jn. (11) sermon (DIV1) 610 Page 232
3139 Do you fear him above all others? Heb. 11. 'tis said, Noah feared, and prepared an Ark. Do you delight in God, and are his withdrawings the most sadning to you? Consider what your carriage to God is? do you devote your selves to his service? do you submit quietly to his dispensations, and to whatever Providences he exercises you with? are you with Paul pressing after more of God, forgetting what is behind, Phil 13.14. The way to know whether we have any interest in God, is to observe what interest he hath in us. Do you Fear him above all Others? Hebrew 11. it's said, Noah feared, and prepared an Ark Do you delight in God, and Are his withdrawings the most saddening to you? Consider what your carriage to God is? do you devote your selves to his service? do you submit quietly to his dispensations, and to whatever Providences he exercises you with? Are you with Paul pressing After more of God, forgetting what is behind, Philip 13.14. The Way to know whither we have any Interest in God, is to observe what Interest he hath in us. vdb pn22 vvb pno31 p-acp d n2-jn? np1 crd pn31|vbz vvd, np1 vvd, cc vvd dt np1 vdb pn22 vvb p-acp np1, cc vbr po31 n2-vvg dt av-ds vvg p-acp pn22? np1 q-crq po22 n1 p-acp np1 vbz? vdb pn22 vvb po22 n2 p-acp po31 n1? vdb pn22 vvb av-jn p-acp po31 n2, cc p-acp r-crq n2 pns31 n2 pn22 p-acp? vbr pn22 p-acp np1 vvg a-acp av-dc pp-f np1, vvg r-crq vbz a-acp, np1 crd. dt n1 pc-acp vvi cs pns12 vhb d n1 p-acp np1, vbz pc-acp vvi r-crq n1 pns31 vhz p-acp pno12. (11) sermon (DIV1) 610 Page 232
3140 Ʋse 4. Of Advice That you would make this living God your God. Ʋse 4. Of advice That you would make this living God your God. j crd pp-f n1 cst pn22 vmd vvi d j-vvg n1 po22 n1. (11) sermon (DIV1) 610 Page 233
3141 Time will come when this living God will be able to stand you instead, when you are taking an everlasting farewel of this world: Time will come when this living God will be able to stand you instead, when you Are taking an everlasting farewell of this world: n1 vmb vvi c-crq d j-vvg np1 vmb vbi j pc-acp vvi pn22 av, c-crq pn22 vbr vvg dt j n1 pp-f d n1: (11) sermon (DIV1) 610 Page 233
3142 now if you have not this God for your Friend, he will be your enemy; but if you have this God for your Friend, you have enough; now if you have not this God for your Friend, he will be your enemy; but if you have this God for your Friend, you have enough; av cs pn22 vhb xx d np1 p-acp po22 n1, pns31 vmb vbi po22 n1; cc-acp cs pn22 vhb d n1 p-acp po22 n1, pn22 vhb d; (11) sermon (DIV1) 610 Page 233
3143 you then may be able to say as Habakkuk, chap. 3.17, 18. Let your hopes therefore be in this living God, who can lift you up above the vicissitudes, you then may be able to say as Habakkuk, chap. 3.17, 18. Let your hope's Therefore be in this living God, who can lift you up above the vicissitudes, pn22 av vmb vbi j pc-acp vvi p-acp np1, n1 crd, crd vvb po22 n2 av vbi p-acp d j-vvg np1, r-crq vmb vvi pn22 a-acp p-acp dt n2, (11) sermon (DIV1) 610 Page 233
3144 and uncertainties of these outward things. and uncertainties of these outward things. cc n2 pp-f d j n2. (11) sermon (DIV1) 610 Page 233
3145 Though Comforts may ebb, and God may knock off many eminent and useful props and helps; Though Comforts may ebb, and God may knock off many eminent and useful props and helps; cs n2 vmb vvi, cc np1 vmb vvi a-acp d j cc j n2 cc n2; (11) sermon (DIV1) 610 Page 233
3146 yet remember you have a Fountain still to go to, though the streams be dried up. yet Remember you have a Fountain still to go to, though the streams be dried up. av vvb pn22 vhb dt n1 av pc-acp vvi p-acp, cs dt n2 vbb vvn a-acp. (11) sermon (DIV1) 610 Page 233
3147 You may find much more in God, then you can possibly lose in any Creature. And to this end God takes away our comforts, to bring us nearer to himself. You may find much more in God, then you can possibly loose in any Creature. And to this end God Takes away our comforts, to bring us nearer to himself. pn22 vmb vvi av-d av-dc p-acp np1, cs pn22 vmb av-j vvi p-acp d n1. cc p-acp d n1 np1 vvz av po12 n2, pc-acp vvi pno12 av-jc p-acp px31. (11) sermon (DIV1) 610 Page 233
3148 Perhaps we Idoliz'd them, and overlov'd them, now God will remove that which kept him and us at distance. Perhaps we Idolized them, and overlove them, now God will remove that which kept him and us At distance. av pns12 vvn pno32, cc vvi pno32, av np1 vmb vvi d r-crq vvd pno31 cc pno12 p-acp n1. (11) sermon (DIV1) 610 Page 233
3149 They are but bad Scholars, that learn not to draw nearer to God by afflictions, for this is Gods intent by all, to bring us nearer to himself. They Are but bad Scholars, that Learn not to draw nearer to God by afflictions, for this is God's intent by all, to bring us nearer to himself. pns32 vbr p-acp j n2, cst vvb xx pc-acp vvi av-jc p-acp np1 p-acp n2, p-acp d vbz npg1 n1 p-acp d, pc-acp vvi pno12 av-jc p-acp px31. (11) sermon (DIV1) 610 Page 233
3150 SERMON VII. 1 Samuel 30.6. And David was greatly distressed, &c. But David encouraged himself in the Lord his God. SERMON VII. 1 Samuel 30.6. And David was greatly distressed, etc. But David encouraged himself in the Lord his God. n1 np1. vvn np1 crd. cc np1 vbds av-j vvn, av p-acp np1 vvd px31 p-acp dt n1 po31 n1. (12) sermon (DIV1) 610 Page 234
3151 THe time to which these words refer, was as sad a time as ever this holy man had met with in all his dayes. Three Circumstances remarkable in the Context. THe time to which these words refer, was as sad a time as ever this holy man had met with in all his days. Three circumstances remarkable in the Context. dt n1 p-acp r-crq d n2 vvb, vbds a-acp j dt n1 c-acp av d j n1 vhd vvn p-acp p-acp d po31 n2. crd n2 j p-acp dt n1. (12) sermon (DIV1) 612 Page 234
3152 1. Ziklags destruction, ver. 2. The City is laid in ashes, and the people led into Captivity, instead of habitations nothing but ruine, instead of Families nothing but solitude; 1. Ziklags destruction, ver. 2. The city is laid in Ashes, and the people led into Captivity, instead of habitations nothing but ruin, instead of Families nothing but solitude; crd np1 n1, fw-la. crd dt n1 vbz vvn p-acp n2, cc dt n1 vvd p-acp n1, av pp-f n2 pix cc-acp n1, av pp-f n2 pix cc-acp n1; (12) sermon (DIV1) 613 Page 234
3153 Israel is now deservedly punished by the Amalekites, whom before they had sinfully spared, 1 Sam. 15.2, 3, 8, 9. Israel is now deservedly punished by the Amalekites, whom before they had sinfully spared, 1 Sam. 15.2, 3, 8, 9. np1 vbz av av-vvn vvn p-acp dt n2, r-crq c-acp pns32 vhd av-j vvn, crd np1 crd, crd, crd, crd (12) sermon (DIV1) 613 Page 234
3154 2. The joynt lamentation of this loss by David and his followers, their City is burnt with fire, 2. The joint lamentation of this loss by David and his followers, their city is burned with fire, crd dt j n1 pp-f d n1 p-acp np1 cc po31 n2, po32 n1 vbz vvn p-acp n1, (12) sermon (DIV1) 614 Page 234
3155 and themselves almost drown'd with tears at the sight thereof; 'tis said they wept, till they had no more power to weep. and themselves almost drowned with tears At the sighed thereof; it's said they wept, till they had no more power to weep. cc px32 av vvn p-acp n2 p-acp dt n1 av; pn31|vbz vvd pns32 vvd, c-acp pns32 vhd dx dc n1 pc-acp vvi. (12) sermon (DIV1) 614 Page 234
3156 3. The particular aggravation of Davids forrow beyond all the rest, for besides that, his affliction was the same with theirs, they lay the guilt of all theirs upon him: 3. The particular aggravation of Davids forrow beyond all the rest, for beside that, his affliction was the same with theirs, they lay the guilt of all theirs upon him: crd dt j n1 pp-f npg1 vvb p-acp d dt n1, c-acp p-acp d, po31 n1 vbds dt d p-acp png32, pns32 vvd dt n1 pp-f d png32 p-acp pno31: (12) sermon (DIV1) 615 Page 234
3157 Every man look'd upon his Companion as a sharer in his affliction, but all looked upon David as the Author, Every man looked upon his Companion as a sharer in his affliction, but all looked upon David as the Author, d n1 vvd p-acp po31 n1 p-acp dt n1 p-acp po31 n1, cc-acp d vvd p-acp np1 p-acp dt n1, (12) sermon (DIV1) 615 Page 235
3158 and therefore they who had been his followers, are now his accusers, they spake of stoning him. and Therefore they who had been his followers, Are now his accusers, they spoke of stoning him. cc av pns32 r-crq vhd vbn po31 n2, vbr av po31 n2, pns32 vvd pp-f j-vvg pno31. (12) sermon (DIV1) 615 Page 235
3159 In the words 1. Davids sore distress, spoiled of his Relations, robbed of his Creature comforts, his very life endangered. 2. Davids singular advantage in this his distress, his interest in the Lord as his God, In the words 1. Davids soar distress, spoiled of his Relations, robbed of his Creature comforts, his very life endangered. 2. Davids singular advantage in this his distress, his Interest in the Lord as his God, p-acp dt n2 crd npg1 j n1, vvn pp-f po31 n2, vvn pp-f po31 n1 vvz, po31 j n1 vvd. crd npg1 j n1 p-acp d po31 n1, po31 n1 p-acp dt n1 p-acp po31 n1, (12) sermon (DIV1) 616 Page 235
3160 when he could scarce call any thing in the world his, he could call the Lord his. when he could scarce call any thing in the world his, he could call the Lord his. c-crq pns31 vmd av-j vvi d n1 p-acp dt n1 po31, pns31 vmd vvi dt n1 po31. (12) sermon (DIV1) 616 Page 235
3161 [ In the Lord his God. [ In the Lord his God. [ p-acp dt n1 po31 n1. (12) sermon (DIV1) 616 Page 235
3162 ] 3. His serious improvement of this advantage, he encouraged, confirmed, or strengthened himself in the Lord his God. ] 3. His serious improvement of this advantage, he encouraged, confirmed, or strengthened himself in the Lord his God. ] crd po31 j n1 pp-f d n1, pns31 vvd, vvn, cc vvn px31 p-acp dt n1 po31 n1. (12) sermon (DIV1) 616 Page 235
3163 Doct. 1. They who are dearly beloved, may nevertheless be deeply afflicted. Doct. 1. They who Are dearly Beloved, may nevertheless be deeply afflicted. np1 crd pns32 r-crq vbr av-jn vvn, vmb av vbi av-jn vvn. (12) sermon (DIV1) 617 Page 235
3164 Doct. 2. Tis the great advantage of all sincere Believers that they have an interest in the Lord as their God. Doct. 2. This the great advantage of all sincere Believers that they have an Interest in the Lord as their God. np1 crd pn31|vbz dt j n1 pp-f d j n2 cst pns32 vhb dt n1 p-acp dt n1 c-acp po32 n1. (12) sermon (DIV1) 617 Page 235
3165 Doct. 3. A s•rious improvement of this peculiar interest which all sincere Believers have in the Lord as their God is sufficient for their support and encouragement under the sorest of our outward afflictions that can befal them in this world. Doct. 3. A s•rious improvement of this peculiar Interest which all sincere Believers have in the Lord as their God is sufficient for their support and encouragement under the Sorest of our outward afflictions that can befall them in this world. np1 crd dt j n1 pp-f d j n1 r-crq d j n2 vhb p-acp dt n1 c-acp po32 n1 vbz j p-acp po32 n1 cc n1 p-acp dt js pp-f po12 j n2 cst vmb vvi pno32 p-acp d n1. (12) sermon (DIV1) 617 Page 235
3166 1. Doct. They who are dearly beloved, may nevertheless be deeply afflicted. David was sorely distressed. 1. Doct. They who Are dearly Beloved, may nevertheless be deeply afflicted. David was sorely distressed. crd np1 pns32 r-crq vbr av-jn vvn, vmb av vbi av-jn vvn. np1 vbds av-j vvn. (12) sermon (DIV1) 618 Page 235
3167 David his very name in Hebrew signifies Beloved; a man of whom God himself gives that ample testimony, that he was a 〈 ◊ 〉 after his own heart, Acts 13.22. David his very name in Hebrew signifies beloved; a man of whom God himself gives that ample testimony, that he was a 〈 ◊ 〉 After his own heart, Acts 13.22. np1 po31 j n1 p-acp njp vvz vvn; dt n1 pp-f r-crq np1 px31 vvz d j n1, cst pns31 vbds dt 〈 sy 〉 j-acp po31 d n1, n2 crd. (12) sermon (DIV1) 618 Page 236
3168 and yet how sore were his afflictions? Saul and his Souldiers had banished him not only out of the City of Jerusalem, and yet how soar were his afflictions? Saul and his Soldiers had banished him not only out of the city of Jerusalem, cc av c-crq av-j vbdr po31 n2? np1 cc po31 n2 vhd vvn pno31 xx av-j av pp-f dt n1 pp-f np1, (12) sermon (DIV1) 618 Page 236
3169 but out of the Coasts of Israel; but out of the Coasts of Israel; cc-acp av pp-f dt n2 pp-f np1; (12) sermon (DIV1) 618 Page 236
3170 in order to his safety, he is forced to seek shelter among the uncircumcised, nor can he long be safe there neither, the Lords of the Philistnes work him out of favour with Achish their King, David must now be packing, the only retirement, in order to his safety, he is forced to seek shelter among the uncircumcised, nor can he long be safe there neither, the lords of the Philistines work him out of favour with Achish their King, David must now be packing, the only retirement, p-acp n1 p-acp po31 n1, pns31 vbz vvn pc-acp vvi n1 p-acp dt j, ccx vmb pns31 av-j vbi j a-acp av-dx, dt n2 pp-f dt n1 vvb pno31 av pp-f n1 p-acp j po32 n1, np1 vmb av vbi vvg, dt j n1, (12) sermon (DIV1) 618 Page 236
3171 or Zoar he had, was Ziklag: his friends who had formerly comforted him, are now in Captivity, his City a ruinous heap, all that was now left was only some small retinue, or Zoar he had, was Ziklag: his Friends who had formerly comforted him, Are now in Captivity, his city a ruinous heap, all that was now left was only Some small retinue, cc j pns31 vhd, vbds np1: po31 n2 r-crq vhd av-j vvn pno31, vbr av p-acp n1, po31 n1 dt j n1, d cst vbds av vvn vbds av-j d j n1, (12) sermon (DIV1) 618 Page 236
3172 and even those though they had formerly been not only his Companions, but his Comforters in all his afflictions, and even those though they had formerly been not only his Sodales, but his Comforters in all his afflictions, cc av d c-acp pns32 vhd av-j vbn xx av-j po31 n2, cc-acp po31 n2 p-acp d po31 n2, (12) sermon (DIV1) 618 Page 236
3173 yet now instead of sympathizing with him, they threaten to kill him: because themselves were distressed with him; yet now instead of sympathizing with him, they threaten to kill him: Because themselves were distressed with him; av av av pp-f vvg p-acp pno31, pns32 vvb pc-acp vvi pno31: c-acp px32 vbdr j-vvn p-acp pno31; (12) sermon (DIV1) 618 Page 236
3174 instead of bemoaning him, and bringing water to quench the fire of his sorrow, they do but bring fewel to enflame his grief the more. The instance is full. instead of bemoaning him, and bringing water to quench the fire of his sorrow, they do but bring fuel to inflame his grief the more. The instance is full. av pp-f vvg pno31, cc vvg n1 pc-acp vvi dt n1 pp-f po31 n1, pns32 vdb p-acp vvi n1 pc-acp vvi po31 n1 dt av-dc. dt n1 vbz j. (12) sermon (DIV1) 618 Page 236
3175 Let me add the instance of the whole collective body of Gods people here on earth, in all Ages it hath been generally thus with them, the primitive Professors, Heb. 11.36, 37, 38. of whom the world was not worthy. Let me add the instance of the Whole collective body of God's people Here on earth, in all Ages it hath been generally thus with them, the primitive Professors, Hebrew 11.36, 37, 38. of whom the world was not worthy. vvb pno11 vvi dt n1 pp-f dt j-jn j n1 pp-f npg1 n1 av p-acp n1, p-acp d n2 pn31 vhz vbn av-j av p-acp pno32, dt j n2, np1 crd, crd, crd pp-f ro-crq dt n1 vbds xx j. (12) sermon (DIV1) 618 Page 236
3176 Jesus Christ himself, the only beloved of the Father was yet a man of sorrows, and acquainted with griefs. jesus christ himself, the only Beloved of the Father was yet a man of sorrows, and acquainted with griefs. np1 np1 px31, dt av-j vvn pp-f dt n1 vbds av dt n1 pp-f n2, cc vvn p-acp n2. (12) sermon (DIV1) 618 Page 236
3177 Consider his groans, his cries, his drops of blood; Consider his groans, his cries, his drops of blood; vvb po31 n2, po31 n2, po31 n2 pp-f n1; (12) sermon (DIV1) 618 Page 236
3178 and 'tis clear therefore, that whom God dearly loves, he may and does sometimes deeply afflict, not onely equally with others, but many times above others. and it's clear Therefore, that whom God dearly loves, he may and does sometime deeply afflict, not only equally with Others, but many times above Others. cc pn31|vbz j av, cst r-crq np1 av-jn vvz, pns31 vmb cc vdz av av-jn vvi, xx av-j av-j p-acp n2-jn, cc-acp d n2 p-acp n2-jn. (12) sermon (DIV1) 618 Page 236
3179 But for the further proof hereof take these two Arguments. But for the further proof hereof take these two Arguments. p-acp p-acp dt jc n1 av vvi d crd n2. (12) sermon (DIV1) 618 Page 237
3180 1. Argum The sharpest of outward afflictions are not inconsistent with the peculiar love of God, 1. Argument The Sharpest of outward afflictions Are not inconsistent with the peculiar love of God, crd np1 dt js pp-f j n2 vbr xx j p-acp dt j n1 pp-f np1, (12) sermon (DIV1) 619 Page 237
3181 as the sweetest of outward mercies are not the Arguments of that love. Christ tells his Disciples, John 18.36. His Kingdom is not of this world: as the Sweetest of outward Mercies Are not the Arguments of that love. christ tells his Disciples, John 18.36. His Kingdom is not of this world: c-acp dt js pp-f j n2 vbr xx dt n2 pp-f d n1. np1 vvz po31 n2, np1 crd. po31 n1 vbz xx pp-f d n1: (12) sermon (DIV1) 619 Page 237
3182 We must distinguish betwixt the Kingdom of his power and Providence, and this certainly is both in and of this world, We must distinguish betwixt the Kingdom of his power and Providence, and this Certainly is both in and of this world, pns12 vmb vvi p-acp dt n1 pp-f po31 n1 cc n1, cc d av-j vbz d p-acp cc pp-f d n1, (12) sermon (DIV1) 619 Page 237
3183 and the Kingdom of his grace and goodness, and this indeed is not of this world: and the Kingdom of his grace and Goodness, and this indeed is not of this world: cc dt n1 pp-f po31 n1 cc n1, cc d av vbz xx pp-f d n1: (12) sermon (DIV1) 619 Page 237
3184 The Laws of this Kingdom are spiritual, the priviledges, the homage, the comforts, the all of this Kingdom is spiritual; The Laws of this Kingdom Are spiritual, the privileges, the homage, the comforts, the all of this Kingdom is spiritual; dt n2 pp-f d n1 vbr j, dt n2, dt n1, dt n2, dt d pp-f d n1 vbz j; (12) sermon (DIV1) 619 Page 237
3185 as concerning all temporals, love & hatred are not known by all that is before us, Eccles. 9.2. God hath higher and greater things whereby to shew his favour and anger than all these outward things are. as Concerning all temporals, love & hatred Are not known by all that is before us, Eccles. 9.2. God hath higher and greater things whereby to show his favour and anger than all these outward things Are. c-acp vvg d n2, vvb cc n1 vbr xx vvn p-acp d cst vbz p-acp pno12, np1 crd. np1 vhz jc cc jc n2 c-crq pc-acp vvi po31 n1 cc n1 cs d d j n2 vbr. (12) sermon (DIV1) 619 Page 237
3186 2. Argum. The forest of outward afflictions are so far from being inconsistent with peculiar love, that they are many times the expressions and evidences of that love, Heb. 12.6. whom the Lord loveth he chasteneth, &c. Psal. 119.75. There is a design of mercy to them in all their seeming miseries. 2. Argument The forest of outward afflictions Are so Far from being inconsistent with peculiar love, that they Are many times the expressions and evidences of that love, Hebrew 12.6. whom the Lord loves he Chasteneth, etc. Psalm 119.75. There is a Design of mercy to them in all their seeming misery's. crd np1 dt n1 pp-f j n2 vbr av av-j p-acp vbg j p-acp j n1, cst pns32 vbr d n2 dt n2 cc n2 pp-f d n1, np1 crd. ro-crq dt n1 vvz pns31 vvz, av np1 crd. pc-acp vbz dt n1 pp-f n1 p-acp pno32 p-acp d po32 j-vvg n2. (12) sermon (DIV1) 620 Page 237
3187 Consider those two Scriptures, Psal. 25.10 Rom. 8.28. the very best of Gods people make afflictions necessary in order to their good, and therefore God will not so far neglect them as not to chastise them. Consider those two Scriptures, Psalm 25.10 Rom. 8.28. the very best of God's people make afflictions necessary in order to their good, and Therefore God will not so Far neglect them as not to chastise them. np1 d crd n2, np1 crd np1 crd. dt av js pp-f ng1 n1 vvi n2 j p-acp n1 p-acp po32 j, cc av np1 vmb xx av av-j vvi pno32 c-acp xx pc-acp vvi pno32. (12) sermon (DIV1) 620 Page 237
3188 A tender Parent that beholds his Child running on in extravagancies, the more he loves him, the more severe he is in correcting him, A tender Parent that beholds his Child running on in extravagancies, the more he loves him, the more severe he is in correcting him, dt j n1 cst vvz po31 n1 vvg a-acp p-acp n2, dt av-dc pns31 vvz pno31, dt av-dc j pns31 vbz p-acp vvg pno31, (12) sermon (DIV1) 620 Page 237
3189 and the reason is, because he hath no patience to see his Child ruin'd: as for others God lets them alone in their sins, Hos. 4.17. he will not be at the pains of correcting them, Isa. 1.5. but the particular designes that God hath in correcting his people are almost innumerable, take onely these few in stances. and the reason is, Because he hath no patience to see his Child ruined: as for Others God lets them alone in their Sins, Hos. 4.17. he will not be At the pains of correcting them, Isaiah 1.5. but the particular designs that God hath in correcting his people Are almost innumerable, take only these few in stances. cc dt n1 vbz, c-acp pns31 vhz dx n1 pc-acp vvi po31 n1 vvn: c-acp p-acp n2-jn n1 vvz pno32 av-j p-acp po32 n2, np1 crd. pns31 vmb xx vbi p-acp dt n2 pp-f vvg pno32, np1 crd. cc-acp dt j n2 cst np1 vhz p-acp vvg po31 n1 vbr av j, vvb av-j d d p-acp n2. (12) sermon (DIV1) 620 Page 238
3190 1. Sometimes it is to cure their spiritual maladies, afflictions are Gods Physick to purge, his furnace to refine. 1. Sometime it is to cure their spiritual maladies, afflictions Are God's Physic to purge, his furnace to refine. crd av pn31 vbz pc-acp vvi po32 j n2, n2 vbr ng1 n1 pc-acp vvi, po31 n1 pc-acp vvi. (12) sermon (DIV1) 621 Page 238
3191 2. Sometimes to wean them from the world. 2. Sometime to wean them from the world. crd av pc-acp vvi pno32 p-acp dt n1. (12) sermon (DIV1) 622 Page 238
3192 God imbitters these Creature comforts, as the Nurse rubs the breast with wormwood and by that means weans the Child. God imbitters these Creature comforts, as the Nurse rubs the breast with wormwood and by that means weans the Child. np1 vvz d n1 n2, c-acp dt n1 vvz dt n1 p-acp n1 cc p-acp d n2 vvz dt n1. (12) sermon (DIV1) 622 Page 238
3193 The world never doth seem a more vain and empty thing than in a time of affliction: The world never does seem a more vain and empty thing than in a time of affliction: dt n1 av-x vdz vvi dt av-dc j cc j n1 cs p-acp dt n1 pp-f n1: (12) sermon (DIV1) 622 Page 238
3194 we are apt to make it our Idol, but we then find it like Jobs friends, Amiserable comforter, a Physitian of no value. we Are apt to make it our Idol, but we then find it like Jobs Friends, Amiserable comforter, a physician of no valve. pns12 vbr j pc-acp vvi pn31 po12 n1, cc-acp pns12 av vvb pn31 av-j n2 n2, j n1, dt n1 pp-f dx n1. (12) sermon (DIV1) 622 Page 238
3195 3. Sometimes to exercise their graces; Jobs patience had never been so eminent, had it not been so notably tried. 3. Sometime to exercise their graces; Jobs patience had never been so eminent, had it not been so notably tried. crd av pc-acp vvi po32 n2; n2 n1 vhd av-x vbn av j, vhd pn31 xx vbn av av-j vvn. (12) sermon (DIV1) 623 Page 238
3196 God does therefore reduce his people to great streights, that their trials may be a testimony to those graces himself hath wrought in them, their faith, their patience, their hope, &c. 4. Sometimes to encrease their experiences, and that in two respects. 1. Concerning their own weakness. God does Therefore reduce his people to great straights, that their trials may be a testimony to those graces himself hath wrought in them, their faith, their patience, their hope, etc. 4. Sometime to increase their experiences, and that in two respects. 1. Concerning their own weakness. np1 vdz av vvi po31 n1 p-acp j n2, cst po32 n2 vmb vbi dt n1 p-acp d n2 px31 vhz vvn p-acp pno32, po32 n1, po32 n1, po32 n1, av crd av pc-acp vvi po32 n2, cc cst p-acp crd n2. crd vvg po32 d n1. (12) sermon (DIV1) 623 Page 238
3197 Times of affliction are sifting seasons. God then discovers us to our selves: Times of affliction Are sifting seasons. God then discovers us to our selves: ng1 pp-f n1 vbr vvg n2. np1 av vvz pno12 p-acp po12 n2: (12) sermon (DIV1) 625 Page 238
3198 the skill of a Pilot appears in a storm, the valour of a Souldier in a Battle, the strength or weakness of a Christian in a time of affliction. 2. Concerning Gods goodness; the skill of a Pilot appears in a storm, the valour of a Soldier in a Battle, the strength or weakness of a Christian in a time of affliction. 2. Concerning God's Goodness; dt n1 pp-f dt n1 vvz p-acp dt n1, dt n1 pp-f dt n1 p-acp dt n1, dt n1 cc n1 pp-f dt njp p-acp dt n1 pp-f n1. crd vvg n2 n1; (12) sermon (DIV1) 625 Page 238
3199 never doth God more fully manifest the bowels of his compassion, than in a time of persecution, never does God more Fully manifest the bowels of his compassion, than in a time of persecution, av vdz np1 dc av-j vvi dt n2 pp-f po31 n1, cs p-acp dt n1 pp-f n1, (12) sermon (DIV1) 626 Page 239
3200 when ordinary Providences were not sufficient for the people of Israel, God provided for them by Miracles sometimes to prepare them for service. when ordinary Providences were not sufficient for the people of Israel, God provided for them by Miracles sometime to prepare them for service. c-crq j n2 vbdr xx j p-acp dt n1 pp-f np1, np1 vvd p-acp pno32 p-acp n2 av pc-acp vvi pno32 p-acp n1. (12) sermon (DIV1) 626 Page 239
3201 The infinitely wise God who hath appointed several men to several services hath several moulds to fit and shape them for those services. The infinitely wise God who hath appointed several men to several services hath several moulds to fit and shape them for those services. dt av-j j np1 r-crq vhz vvn j n2 p-acp j n2 vhz j n2 pc-acp vvi cc vvi pno32 p-acp d n2. (12) sermon (DIV1) 626 Page 239
3202 Joseph, Moses, David those eminent ine struments all trained up in afflictions. Joseph, Moses, David those eminent ine struments all trained up in afflictions. np1, np1, np1 d j zz n2 d vvn a-acp p-acp n2. (12) sermon (DIV1) 626 Page 239
3203 Some there are whom God intends only as privat, passengers, others whom he intends as Pilots and these latter must be well acquainted with winds and Seas, rocks and sands; some there Are whom God intends only as private, passengers, Others whom he intends as Pilots and these latter must be well acquainted with winds and Seas, Rocks and sands; d a-acp vbr r-crq np1 vvz av-j p-acp j, n2, n2-jn r-crq pns31 vvz p-acp n2 cc d d vmb vbi av vvn p-acp n2 cc n2, n2 cc n2; (12) sermon (DIV1) 626 Page 239
3204 all the Books of Navigation can never make a skilful Mariner, there must be experience, so here. all the Books of Navigation can never make a skilful Mariner, there must be experience, so Here. d dt n2 pp-f n1 vmb av-x vvi dt j n1, pc-acp vmb vbi n1, av av. (12) sermon (DIV1) 626 Page 239
3205 6. Sometimes to prepare them for mercies, 'tis our misery we seldom know how to prize mercies, but when we want them. 6. Sometime to prepare them for Mercies, it's our misery we seldom know how to prize Mercies, but when we want them. crd av pc-acp vvi pno32 p-acp n2, pn31|vbz po12 n1 pns12 av vvb c-crq pc-acp vvi n2, cc-acp c-crq pns12 vvb pno32. (12) sermon (DIV1) 627 Page 239
3206 The goodness of God the more continued it is, the greater it is in it self, The Goodness of God the more continued it is, the greater it is in it self, dt n1 pp-f np1 dt av-dc vvd pn31 vbz, dt jc pn31 vbz p-acp pn31 n1, (12) sermon (DIV1) 627 Page 239
3207 but the less it seems to us, and therefore God makes some pauses, some intermissions of his favours, that his mercies may thereby recover their due esteem with us, but the less it seems to us, and Therefore God makes Some pauses, Some intermissions of his favours, that his Mercies may thereby recover their due esteem with us, cc-acp dt av-dc pn31 vvz p-acp pno12, cc av np1 vvz d n2, d n2 pp-f po31 n2, cst po31 n2 vmb av vvi po32 j-jn n1 p-acp pno12, (12) sermon (DIV1) 627 Page 239
3208 and that we may the better manage them: and thus doth God by wants fit his people for abundance; and that we may the better manage them: and thus does God by Wants fit his people for abundance; cc cst pns12 vmb dt av-jc vvi pno32: cc av vdz np1 p-acp n2 j po31 n1 p-acp n1; (12) sermon (DIV1) 627 Page 239
3209 by streits for enlargements, by troubles for quietness. 7. Sometimes to sharpen their desires after Heaven: by streits for enlargements, by Troubles for quietness. 7. Sometime to sharpen their Desires After Heaven: p-acp n2 p-acp n2, p-acp n2 p-acp n1. crd av pc-acp vvi po32 n2 p-acp n1: (12) sermon (DIV1) 627 Page 239
3210 we are in this world but as Pilgrims and Travellers, God permits us to meet with hardships in our journey to mind us of our home, that our troubles here may stir up our longing after that rest which remains for the people of God hereafter, Heb 4.9. we Are in this world but as Pilgrim's and Travellers, God permits us to meet with hardships in our journey to mind us of our home, that our Troubles Here may stir up our longing After that rest which remains for the people of God hereafter, Hebrew 4.9. pns12 vbr p-acp d n1 cc-acp c-acp ng1 cc n2, np1 vvz pno12 pc-acp vvi p-acp n2 p-acp po12 n1 pc-acp vvi pno12 pp-f po12 n1-an, cst po12 n2 av vmb vvi a-acp po12 n1 p-acp cst n1 r-crq vvz p-acp dt n1 pp-f np1 av, n1 crd. (12) sermon (DIV1) 628 Page 239
3211 Ʋse. Take heed of entertaining so much as one jealous thought concerning the goodness, faithfulness, Ʋse. Take heed of entertaining so much as one jealous Thought Concerning the Goodness, faithfulness, n1. vvb n1 pp-f vvg av av-d c-acp crd j n1 vvg dt n1, n1, (12) sermon (DIV1) 629 Page 240
3212 and tenderness of God towards you upon this account, because he afflicts you, 'tis hereby he discovers his care of those whose welfare he is pleased to concern himself most in. and tenderness of God towards you upon this account, Because he afflicts you, it's hereby he discovers his care of those whose welfare he is pleased to concern himself most in. cc n1 pp-f np1 p-acp pn22 p-acp d n1, c-acp pns31 vvz pn22, pn31|vbz av pns31 vvz po31 n1 pp-f d rg-crq n1 pns31 vbz vvn pc-acp vvi px31 av-ds j. (12) sermon (DIV1) 629 Page 240
3213 2. Doct. That 'tis the great advantage of all sincere Believers, that in all their afflictions they have an interest in the Lord as their God. 2. Doct. That it's the great advantage of all sincere Believers, that in all their afflictions they have an Interest in the Lord as their God. crd np1 cst pn31|vbz dt j n1 pp-f d j n2, cst p-acp d po32 n2 pns32 vhb dt n1 p-acp dt n1 c-acp po32 n1. (12) sermon (DIV1) 630 Page 240
3214 When David here could call nothing in the world his, he could call the Lord his: When David Here could call nothing in the world his, he could call the Lord his: c-crq np1 av vmd vvi pix p-acp dt n1 po31, pns31 vmd vvi dt n1 po31: (12) sermon (DIV1) 630 Page 240
3215 this was his advantage in that sore distress. this was his advantage in that soar distress. d vbds po31 n1 p-acp d j n1. (12) sermon (DIV1) 630 Page 240
3216 1. What was this advantage that David then had, and all sincere Believers still have in God as their God, above what others have: in answer to which, 1. What was this advantage that David then had, and all sincere Believers still have in God as their God, above what Others have: in answer to which, crd q-crq vbds d n1 cst np1 av vhd, cc d j n2 av vhb p-acp np1 p-acp po32 n1, p-acp q-crq n2-jn vhb: p-acp n1 p-acp r-crq, (12) sermon (DIV1) 631 Page 240
3217 1. There is an interest which all men have in God, as he is their Creator and Preserver. 1. There is an Interest which all men have in God, as he is their Creator and Preserver. crd pc-acp vbz dt n1 r-crq d n2 vhb p-acp np1, c-acp pns31 vbz po32 n1 cc n1. (12) sermon (DIV1) 632 Page 240
3218 2. There is an interest which some have in God as theirs, by vertue of their living under the tenderness of Grace, 2. There is an Interest which Some have in God as theirs, by virtue of their living under the tenderness of Grace, crd pc-acp vbz dt n1 r-crq d vhb p-acp np1 p-acp png32, p-acp n1 pp-f po32 n-vvg p-acp dt n1 pp-f n1, (12) sermon (DIV1) 633 Page 240
3219 and their acceptance of these tenders, at least in their outward profession: the obstinate Jews are styled Christs own, John 1.11. and Christ and all his Priviledges theirs, Rom. 9.4. and their acceptance of these tenders, At least in their outward profession: the obstinate jews Are styled Christ own, John 1.11. and christ and all his Privileges theirs, Rom. 9.4. cc po32 n1 pp-f d n2, p-acp ds p-acp po32 j n1: dt j np2 vbr vvn npg1 vvi, np1 crd. cc np1 cc d po31 n2 png32, np1 crd. (12) sermon (DIV1) 633 Page 240
3220 3. There is an Interest Believers have in the Lord their God above these, viz. a Covenant-interest, 3. There is an Interest Believers have in the Lord their God above these, viz. a Covenant interest, crd pc-acp vbz dt n1 n2 vhb p-acp dt n1 po32 n1 p-acp d, n1 dt n1, (12) sermon (DIV1) 634 Page 240
3221 an interest in the Lord not only by reason of his Sovereignty, but by reason of their submission; an Interest in the Lord not only by reason of his Sovereignty, but by reason of their submission; dt n1 p-acp dt n1 xx av-j p-acp n1 pp-f po31 n1, cc-acp p-acp n1 pp-f po32 n1; (12) sermon (DIV1) 634 Page 240
3222 not only because called and invited by God, but because come over to him; God hath chosen them, and they have chosen him; not only Because called and invited by God, but Because come over to him; God hath chosen them, and they have chosen him; xx av-j c-acp vvn cc vvn p-acp np1, cc-acp c-acp vvn a-acp p-acp pno31; np1 vhz vvn pno32, cc pns32 vhb vvn pno31; (12) sermon (DIV1) 634 Page 240
3223 and these are the people that are especially the objects of his love, his delight, his care, his peculiar treasure, Exod. 19.5. and these Are the people that Are especially the objects of his love, his delight, his care, his peculiar treasure, Exod 19.5. cc d vbr dt n1 cst vbr av-j dt n2 pp-f po31 n1, po31 n1, po31 n1, po31 j n1, np1 crd. (12) sermon (DIV1) 634 Page 240
3224 all that are sincerely in Covenant with God may claim a higher interest in God as theirs, all that Are sincerely in Covenant with God may claim a higher Interest in God as theirs, d cst vbr av-j p-acp n1 p-acp np1 vmb vvi dt jc n1 p-acp np1 p-acp png32, (12) sermon (DIV1) 634 Page 241
3225 than others can, for this is the very language of the Covenant of Grace in the several periods of its promulgation, that he will in an especial manner become their God: than Others can, for this is the very language of the Covenant of Grace in the several periods of its Promulgation, that he will in an especial manner become their God: cs n2-jn n1, p-acp d vbz dt j n1 pp-f dt n1 pp-f n1 p-acp dt j n2 pp-f po31 n1, cst pns31 vmb p-acp dt j n1 vvi po32 n1: (12) sermon (DIV1) 634 Page 241
3226 Thus to Abraham, Gen. 17.7, 8. to the people of Israel, Deut. 5.2, 3, &c. to the Jews in their Captivity. Thus to Abraham, Gen. 17.7, 8. to the people of Israel, Deuteronomy 5.2, 3, etc. to the jews in their Captivity. av p-acp np1, np1 crd, crd p-acp dt n1 pp-f np1, np1 crd, crd, av p-acp dt np2 p-acp po32 n1. (12) sermon (DIV1) 634 Page 241
3227 Jer. 24, 7. to Believers under the Gospel, Heb. 8.10. I will be to them a God, and they shall be to me a people. Jer. 24, 7. to Believers under the Gospel, Hebrew 8.10. I will be to them a God, and they shall be to me a people. np1 crd, crd p-acp n2 p-acp dt n1, np1 crd. pns11 vmb vbi p-acp pno32 dt n1, cc pns32 vmb vbi p-acp pno11 dt n1. (12) sermon (DIV1) 634 Page 241
3228 2 How much there is of advantage to Believers from this Covenant-interest in the Lord as their God, it is a priviledge indeed, that exceeds all that either words can express, or thoughts can reach: 2 How much there is of advantage to Believers from this Covenant interest in the Lord as their God, it is a privilege indeed, that exceeds all that either words can express, or thoughts can reach: crd uh-crq av-d pc-acp vbz pp-f n1 p-acp n2 p-acp d n1 p-acp dt n1 c-acp po32 n1, pn31 vbz dt n1 av, cst vvz d cst d n2 vmb vvi, cc n2 vmb vvi: (12) sermon (DIV1) 635 Page 241
3229 to have this interest in the Lord as our God, includes so very much in it, that we cannot rationally desire more. to have this Interest in the Lord as our God, includes so very much in it, that we cannot rationally desire more. pc-acp vhi d n1 p-acp dt n1 p-acp po12 n1, vvz av av av-d p-acp pn31, cst pns12 vmbx av-j vvi av-dc. (12) sermon (DIV1) 635 Page 241
3230 Compare Psalm. 16.5, 6. and Psalm. 344.15. and Phil. 3 8. to have him for ours who is the most high God, Gen. 14.18, 19, 20, 22. the supreme good, the only good, Luke 18.19. the fountain of all good; Compare Psalm. 16.5, 6. and Psalm. 344.15. and Philip 3 8. to have him for ours who is the most high God, Gen. 14.18, 19, 20, 22. the supreme good, the only good, Lycia 18.19. the fountain of all good; vvb n1. crd, crd cc n1. crd. cc np1 crd crd p-acp vhi pno31 p-acp png12 r-crq vbz dt av-ds j np1, np1 crd, crd, crd, crd dt j j, dt j j, av crd. dt n1 pp-f d j; (12) sermon (DIV1) 635 Page 241
3231 all the excellencies that are in the Creatures are in him eminently, yea, infinitely; all created perfections compared to his, are but as a drop to the vast Ocean, all the excellencies that Are in the Creatures Are in him eminently, yea, infinitely; all created perfections compared to his, Are but as a drop to the vast Ocean, d dt n2 cst vbr p-acp dt n2 vbr p-acp pno31 av-j, uh, av-j; d vvn n2 vvn p-acp png31, vbr cc-acp p-acp dt n1 p-acp dt j n1, (12) sermon (DIV1) 635 Page 241
3232 as a few scattered rayes of light to the glorious body of the Sun. Isa. 40.25. It was the pride of Pompey he could endure no superior, and of Caesar he could endure no equal; as a few scattered rays of Light to the glorious body of the Sun. Isaiah 40.25. It was the pride of Pompey he could endure no superior, and of Caesar he could endure no equal; c-acp dt d j-vvn n2 pp-f n1 p-acp dt j n1 pp-f dt n1 np1 crd. pn31 vbds dt n1 pp-f np1 pns31 vmd vvi dx j-jn, cc pp-f np1 pns31 vmd vvi dx j-jn; (12) sermon (DIV1) 635 Page 241
3233 but it is the prerogative of the great God, he hath none above him, or like unto him. but it is the prerogative of the great God, he hath none above him, or like unto him. cc-acp pn31 vbz dt n1 pp-f dt j np1, pns31 vhz pix p-acp pno31, cc av-j p-acp pno31. (12) sermon (DIV1) 635 Page 241
3234 Now that this God should so fully become the God of all sincere Believers, as the pregnancie of the expression imports, may justly be matter of astonishment. Now that this God should so Fully become the God of all sincere Believers, as the pregnancy of the expression imports, may justly be matter of astonishment. av cst d np1 vmd av av-j vvi dt n1 pp-f d j n2, c-acp dt n1 pp-f dt n1 vvz, vmb av-j vbi n1 pp-f n1. (12) sermon (DIV1) 635 Page 241
3235 'Tis no small matter God promises to Abraham. Gen. 15. to be a Sun and shield; It's no small matter God promises to Abraham. Gen. 15. to be a Sun and shield; pn31|vbz dx j n1 np1 vvz p-acp np1. np1 crd pc-acp vbi dt n1 cc n1; (12) sermon (DIV1) 635 Page 242
3236 to believers under the Gospel to be a friend and a Father, 2 Cor 6.16. But when he promises to be a God, this surmounts all. to believers under the Gospel to be a friend and a Father, 2 Cor 6.16. But when he promises to be a God, this surmounts all. p-acp n2 p-acp dt n1 pc-acp vbi dt n1 cc dt n1, crd uh crd. p-acp c-crq pns31 vvz pc-acp vbi dt np1, d vvz d. (12) sermon (DIV1) 635 Page 242
3237 Consider the largeness and comprehensiveness of this promise: For if he be a God to us. Consider the largeness and comprehensiveness of this promise: For if he be a God to us. np1 dt n1 cc n1 pp-f d n1: c-acp cs pns31 vbb dt n1 p-acp pno12. (12) sermon (DIV1) 635 Page 242
3238 1. Whatever he is as God is ours, i. e. to our support and comfort. Now who can declare what God is; 1. Whatever he is as God is ours, i. e. to our support and Comfort. Now who can declare what God is; crd r-crq pns31 vbz p-acp np1 vbz png12, pns11. sy. p-acp po12 n1 cc n1. av q-crq vmb vvi r-crq n1 vbz; (12) sermon (DIV1) 636 Page 242
3239 we speak of him in several Attributes; we speak of him in several Attributes; pns12 vvb pp-f pno31 p-acp j n2; (12) sermon (DIV1) 636 Page 242
3240 there is not one of all these Divine excellencies, but is much for the relief of all those that can call him their God, i. e. their God in Covenant: as for instance. there is not one of all these Divine excellencies, but is much for the relief of all those that can call him their God, i. e. their God in Covenant: as for instance. pc-acp vbz xx pi pp-f d d j-jn n2, cc-acp vbz av-d p-acp dt n1 pp-f d d cst vmb vvi pno31 po32 n1, sy. sy. po32 n1 p-acp n1: c-acp p-acp n1. (12) sermon (DIV1) 636 Page 242
3241 This wisdom is theirs for their direction and counsel: and certainly infinite wisdom can never be over-reached or defrauded. This Wisdom is theirs for their direction and counsel: and Certainly infinite Wisdom can never be overreached or defrauded. d n1 vbz png32 p-acp po32 n1 cc n1: cc av-j j n1 vmb av-x vbi j cc vvd. (12) sermon (DIV1) 637 Page 242
3242 Known unto him are all things from the beginning to the end. This power is theirs to protect them and provide for them: Known unto him Are all things from the beginning to the end. This power is theirs to Pact them and provide for them: j-vvn p-acp pno31 vbr d n2 p-acp dt n1 p-acp dt n1. d n1 vbz png32 pc-acp vvi pno32 cc vvi p-acp pno32: (12) sermon (DIV1) 637 Page 242
3243 and certainly Omnipotence can can never be resisted or retarded: and Certainly Omnipotence can can never be resisted or retarded: cc av-j n1 vmb vmb av-x vbi vvn cc vvn: (12) sermon (DIV1) 638 Page 242
3244 if his hand be lifted up, whether in a way of judgment of mercy, who can turn it back. if his hand be lifted up, whither in a Way of judgement of mercy, who can turn it back. cs po31 n1 vbi vvn a-acp, cs p-acp dt n1 pp-f n1 pp-f n1, r-crq vmb vvi pn31 av. (12) sermon (DIV1) 638 Page 242
3245 Can any thing be difficult to that God, who by a word commande the whole frame of Nature out of nothing; Can any thing be difficult to that God, who by a word command the Whole frame of Nature out of nothing; vmb d n1 vbb j p-acp cst np1, r-crq p-acp dt n1 vvi dt j-jn n1 pp-f n1 av pp-f pix; (12) sermon (DIV1) 638 Page 242
3246 he that led Israel through the Red Sea; Commanded water out of flinty Rocks; rained Manna down from Heaven; stopped the mouths of Lions; he that led Israel through the Read Sea; Commanded water out of flinty Rocks; reigned Manna down from Heaven; stopped the mouths of Lions; pns31 cst vvd np1 p-acp dt j-jn n1; j-vvn n1 av pp-f j n2; vvn n1 a-acp p-acp n1; vvd dt n2 pp-f n2; (12) sermon (DIV1) 638 Page 242
3247 what can be thought hard for such a God to do? what can be Thought hard for such a God to do? q-crq vmb vbi vvn av-j p-acp d dt n1 pc-acp vdi? (12) sermon (DIV1) 638 Page 242
3248 His compassion is theirs to pity them, and act for them, and surely all the tenderest compassions that can be found on earth are infinitely short of those bowels of mercy which are in God, His compassion is theirs to pity them, and act for them, and surely all the Tenderest compassions that can be found on earth Are infinitely short of those bowels of mercy which Are in God, po31 n1 vbz png32 p-acp n1 pno32, cc vvi p-acp pno32, cc av-j d dt vv2 n2 cst vmb vbi vvn p-acp n1 vbr av-j j pp-f d n2 pp-f n1 r-crq vbr p-acp np1, (12) sermon (DIV1) 639 Page 243
3249 as a Father yea more than a mother doth th lord pity those that fear him as a Father yea more than a mother does that lord pity those that Fear him c-acp dt n1 uh av-dc cs dt n1 vdz dt n1 vvb d cst vvb pno31 (12) sermon (DIV1) 639 Page 243
3250 'Tis faithfulness is theirs, both to own them here, and recompence them for ever. This is his Premise, Jer. 32.40. It's faithfulness is theirs, both to own them Here, and recompense them for ever. This is his Premise, Jer. 32.40. pn31|vbz n1 vbz png32, d pc-acp vvi pno32 av, cc vvi pno32 p-acp av. d vbz po31 n1, np1 crd. (12) sermon (DIV1) 640 Page 243
3251 2. Not only what he is in his Essence, but whatever he is in his Subsistence is theirs, himself in their Father, his Son their head, exercising all his Offices towards them in pleading for them with God, 2. Not only what he is in his Essence, but whatever he is in his Subsistence is theirs, himself in their Father, his Son their head, exercising all his Offices towards them in pleading for them with God, crd xx av-j r-crq pns31 vbz p-acp po31 n1, cc-acp r-crq pns31 vbz p-acp po31 n1 vbz png32, px31 p-acp po32 n1, po31 n1 po32 n1, vvg d po31 n2 p-acp pno32 p-acp vvg p-acp pno32 p-acp np1, (12) sermon (DIV1) 641 Page 243
3252 and pleading from God with them: and pleading from God with them: cc vvg p-acp np1 p-acp pno32: (12) sermon (DIV1) 641 Page 243
3253 his Spirit is theirs to convince them, convert them, to purge them, to improve them, to quicken them, to witness for them, to supply them both with grace and comfort. his Spirit is theirs to convince them, convert them, to purge them, to improve them, to quicken them, to witness for them, to supply them both with grace and Comfort. png31 n1 vbz png32 pc-acp vvi pno32, vvb pno32, pc-acp vvi pno32, pc-acp vvi pno32, pc-acp vvi pno32, pc-acp vvi p-acp pno32, pc-acp vvi pno32 d p-acp n1 cc n1. (12) sermon (DIV1) 641 Page 243
3254 3. Whatever he hath is theirs, his Creatures to serve them, his Angels to guard them, his graces to adorn them, his Ordinances to improve them, his comforts to support them, his glory to crown them, &c. 4. Whatsoever he doth in the world is theirs, i. e. for their good: 3. Whatever he hath is theirs, his Creatures to serve them, his Angels to guard them, his graces to adorn them, his Ordinances to improve them, his comforts to support them, his glory to crown them, etc. 4. Whatsoever he does in the world is theirs, i. e. for their good: crd r-crq pns31 vhz vbz png32, po31 n2 pc-acp vvi pno32, po31 n2 pc-acp vvi pno32, po31 n2 pc-acp vvi pno32, po31 n2 pc-acp vvi pno32, po31 n2 pc-acp vvi pno32, po31 n1 pc-acp vvi pno32, av crd r-crq pns31 vdz p-acp dt n1 vbz png32, sy. sy. p-acp po32 j: (12) sermon (DIV1) 642 Page 243
3255 the Providences of God are various, his ways a great deep, yet though clouds and darkness are round about him, righteousness and judgment are the habitations of his Throne. the Providences of God Are various, his ways a great deep, yet though Clouds and darkness Are round about him, righteousness and judgement Are the habitations of his Throne. dt n2 pp-f np1 vbr j, po31 n2 dt j j-jn, av c-acp n2 cc n1 vbr av-j p-acp pno31, n1 cc n1 vbr dt n2 pp-f po31 n1. (12) sermon (DIV1) 643 Page 243
3256 Whatever he doth in the world, yet this is undoubted, he hath an eye at the good of his people in some kind or other, though not visible unto us. Whatever he does in the world, yet this is undoubted, he hath an eye At the good of his people in Some kind or other, though not visible unto us. r-crq pns31 vdz p-acp dt n1, av d vbz j, pns31 vhz dt n1 p-acp dt j pp-f po31 n1 p-acp d n1 cc j-jn, cs xx j p-acp pno12. (12) sermon (DIV1) 643 Page 243
3257 Ʋse. Inform. 1. The astonishing goodness and bounty of God to his Covenant-people, he hath bestowed himself upon them, Ʋse. Inform. 1. The astonishing Goodness and bounty of God to his Covenant people, he hath bestowed himself upon them, n1. vvb. crd dt vvg n1 cc n1 pp-f np1 p-acp po31 n1, pns31 vhz vvn px31 p-acp pno32, (12) sermon (DIV1) 644 Page 243
3258 and what can even infinite bounty bestow more, Heb. 6.13. 'Tis said, because there was none greater to swear by, he swore by himself: and what can even infinite bounty bestow more, Hebrew 6.13. It's said, Because there was none greater to swear by, he swore by himself: cc q-crq vmb av j n1 vvi av-dc, np1 crd. pn31|vbz vvn, c-acp pc-acp vbds pix jc pc-acp vvi p-acp, pns31 vvd p-acp px31: (12) sermon (DIV1) 644 Page 243
3259 so here, because there was nothing so great he could bestow, he bestowed himself. so Here, Because there was nothing so great he could bestow, he bestowed himself. av av, p-acp a-acp vbds pix av j pns31 vmd vvi, pns31 vvd px31. (12) sermon (DIV1) 644 Page 244
3260 How infinitely much is there 〈 ◊ 〉 this? so much that we can neither need nor desire more. Oh what a heighth! a depth! a length! How infinitely much is there 〈 ◊ 〉 this? so much that we can neither need nor desire more. O what a height! a depth! a length! c-crq av-j d vbz a-acp 〈 sy 〉 d? av av-d cst pns12 vmb av-dx vvi ccx n1 av-dc. uh r-crq dt n1! dt n1! dt n1! (12) sermon (DIV1) 644 Page 244
3261 a breadth of love is here surpassing knowledge! a breadth of love is Here surpassing knowledge! dt n1 pp-f n1 vbz av j-vvg n1! (12) sermon (DIV1) 644 Page 244
3262 the less we are able to understand it, the more we should admire it, Rom. 8.31. 2. The dreadful condition of all those who live without God in this world; the less we Are able to understand it, the more we should admire it, Rom. 8.31. 2. The dreadful condition of all those who live without God in this world; dt av-dc pns12 vbr j pc-acp vvi pn31, dt av-dc pns12 vmd vvi pn31, np1 crd. crd dt j n1 pp-f d d r-crq vvb p-acp np1 p-acp d n1; (12) sermon (DIV1) 644 Page 244
3263 of all persons these are the worst provided for against dangers, or with comforts, whatever their condition may be in respect of earthly confluencies, of all Persons these Are the worst provided for against dangers, or with comforts, whatever their condition may be in respect of earthly confluencies, pp-f d n2 d vbr dt js vvn p-acp p-acp n2, cc p-acp n2, r-crq po32 n1 vmb vbi p-acp n1 pp-f j n2, (12) sermon (DIV1) 645 Page 244
3264 yet have we cause to pity them and pray for them: consider but 1. The meanness of those mereies they enjoy; yet have we cause to pity them and pray for them: Consider but 1. The meanness of those Mercies they enjoy; av vhb pns12 n1 pc-acp vvi pno32 cc vvb p-acp pno32: vvb p-acp crd dt n1 pp-f d n2 pns32 vvb; (12) sermon (DIV1) 645 Page 244
3265 they are but husks that God sometimes bestows in anger, and denies in favour. they Are but husks that God sometime bestows in anger, and Denies in favour. pns32 vbr p-acp n2 cst np1 av vvz p-acp n1, cc vvz p-acp n1. (12) sermon (DIV1) 646 Page 244
3266 2. The mixture that is in their mercies, there is a curse mingled with their blessings, their table is a snare, their enjoyments a trap and a stumbling block. 2. The mixture that is in their Mercies, there is a curse mingled with their blessings, their table is a snare, their enjoyments a trap and a stumbling block. crd dt n1 cst vbz p-acp po32 n2, pc-acp vbz dt n1 vvn p-acp po32 n2, po32 n1 vbz dt n1, po32 n2 dt n1 cc dt j-vvg n1. (12) sermon (DIV1) 647 Page 244
3267 3. The momentaniness of their enjoyments; 'tis but a little while and all such comforts have an end. 3. The momentaniness of their enjoyments; it's but a little while and all such comforts have an end. crd dt n1 pp-f po32 n2; pn31|vbz p-acp dt j n1 cc d d n2 vhb dt n1. (12) sermon (DIV1) 648 Page 244
3268 4. The desolateness of their condition, when these comforts are gone, all is then gone with them. Ʋse. Examination. 4. The desolateness of their condition, when these comforts Are gone, all is then gone with them. Ʋse. Examination. crd dt n1 pp-f po32 n1, c-crq d n2 vbr vvn, d vbz av vvn p-acp pno32. n1. n1. (12) sermon (DIV1) 649 Page 244
3269 How may we know that have an interest in the Lord as our God. How may we know that have an Interest in the Lord as our God. q-crq vmb pns12 vvb cst vhb dt n1 p-acp dt n1 p-acp po12 n1. (12) sermon (DIV1) 650 Page 244
3270 1. What are your thoughts of Go? is he so high in your thoughts, that all things else are low! 1. What Are your thoughts of Go? is he so high in your thoughts, that all things Else Are low! crd q-crq vbr po22 n2 pp-f vvb? vbz pns31 av j p-acp po22 n2, cst d n2 av vbr j! (12) sermon (DIV1) 651 Page 244
3271 can you say in sincerity of heart with David, Psalm 73.25. Whom have I in Heaven but thee, and there is none on earth I desire in comparison of thee: can you say in sincerity of heart with David, Psalm 73.25. Whom have I in Heaven but thee, and there is none on earth I desire in comparison of thee: vmb pn22 vvi p-acp n1 pp-f n1 p-acp np1, np1 crd. ro-crq vhb pns11 p-acp n1 p-acp pno21, cc pc-acp vbz pix p-acp n1 pns11 vvb p-acp n1 pp-f pno21: (12) sermon (DIV1) 651 Page 244
3272 we cannot own him as God unless we thus set him uppermost in our thoughts: do you account him your riches, your treasure, your happiness; we cannot own him as God unless we thus Set him uppermost in our thoughts: do you account him your riches, your treasure, your happiness; pns12 vmbx vvi pno31 p-acp np1 cs pns12 av vvi pno31 j p-acp po12 n2: vdb pn22 vvi pno31 po22 n2, po22 n1, po22 n1; (12) sermon (DIV1) 651 Page 245
3273 Do you prize his favour above the applause of men? are you contented to be reproached by others, Do you prize his favour above the applause of men? Are you contented to be reproached by Others, vdb pn22 vvi po31 n1 p-acp dt n1 pp-f n2? vbr pn22 vvn pc-acp vbi vvn p-acp n2-jn, (12) sermon (DIV1) 651 Page 245
3274 if you may be owned by him? do you value his ways above the most profitable imployments in the world? do you think your time never so well spent and improved, if you may be owned by him? do you valve his ways above the most profitable employments in the world? do you think your time never so well spent and improved, cs pn22 vmb vbi vvd p-acp pno31? vdb pn22 vvi po31 n2 p-acp dt av-ds j n2 p-acp dt n1? vdb pn22 vvi po22 n1 av-x av av vvn cc vvn, (12) sermon (DIV1) 651 Page 245
3275 as when bestowed upon his service. Psalm. 84.10. do you account his encouragements above all earthly allurements? and that all the world can proffer are poor contemptible things to him that understands the inheritance of the Saints in light? do you look upon his Cross as your Crown? thus did Moses, Heb. 11.25. 2. What are your affections towards God? do you love him above all? this is the great Command, Deut. 6.5. that is our God which we most love: as when bestowed upon his service. Psalm. 84.10. do you account his encouragements above all earthly allurements? and that all the world can proffer Are poor contemptible things to him that understands the inheritance of the Saints in Light? do you look upon his Cross as your Crown? thus did Moses, Hebrew 11.25. 2. What Are your affections towards God? do you love him above all? this is the great Command, Deuteronomy 6.5. that is our God which we most love: c-acp c-crq vvd p-acp po31 n1. np1. crd. vdb pn22 vvi po31 n2 p-acp d j n2? cc cst d dt n1 vmb vvi vbr j j n2 p-acp pno31 cst vvz dt n1 pp-f dt n2 p-acp n1? vdb pn22 vvi p-acp po31 n1 p-acp po22 n1? av vdd np1, np1 crd. crd q-crq vbr po22 n2 p-acp np1? vdb pn22 vvi pno31 p-acp d? d vbz dt j n1, np1 crd. cst vbz po12 n1 r-crq pns12 av-ds n1: (12) sermon (DIV1) 651 Page 245
3276 it is said of the Epicureans, they made their bellies their gods. Phil. 3.19. 2. Tim. 3.4. That they were lovers of pleasure more than lovers of God. it is said of the Epicureans, they made their bellies their God's. Philip 3.19. 2. Tim. 3.4. That they were lovers of pleasure more than lovers of God. pn31 vbz vvn pp-f dt njp2, pns32 vvd po32 n2 po32 n2. np1 crd. crd np1 crd. d pns32 vbdr n2 pp-f n1 av-dc cs n2 pp-f np1. (12) sermon (DIV1) 652 Page 245
3277 do you so love God as to loath whatever stands in opposition to God? Psalm. 97.10. so as •o loath whatever stands in competition with him? 1 John 2.15. do you so fear him, as not to fear to displease others in pleasing of him? thus Dan. 3. from ver. 13 to ver 19. Dan. 6.10. do you delight in him? despise all things in comparison of him? thus did Paul, Phil. 3.8. do you so love God as to loath whatever Stands in opposition to God? Psalm. 97.10. so as •o loath whatever Stands in competition with him? 1 John 2.15. do you so Fear him, as not to Fear to displease Others in pleasing of him? thus Dan. 3. from for. 13 to for 19. Dan. 6.10. do you delight in him? despise all things in comparison of him? thus did Paul, Philip 3.8. vdb pn22 av n1 np1 c-acp pc-acp vvi r-crq vvz p-acp n1 p-acp np1? np1. crd. av c-acp av j r-crq vvz p-acp n1 p-acp pno31? crd np1 crd. vdb pn22 av vvb pno31, c-acp xx pc-acp vvi pc-acp vvi n2-jn p-acp vvg pp-f pno31? av np1 crd p-acp p-acp. crd p-acp p-acp crd np1 crd. vdb pn22 vvi p-acp pno31? vvb d n2 p-acp n1 pp-f pno31? av vdd np1, np1 crd. (12) sermon (DIV1) 652 Page 245
3278 do you prize all things in reference to him? are his withdrawings of all things the most sadning? do you prize all things in Referente to him? Are his withdrawings of all things the most saddening? vdb pn22 vvi d n2 p-acp n1 p-acp pno31? vbr po31 n2-vvg pp-f d n2 dt av-ds vvg? (12) sermon (DIV1) 652 Page 245
3279 3. What are your carriages toward God? do you fully devote your self to his service in all that you have or are? 2 Cor. 8.5. do you quietly submit, and rest well contented with his disposals in all things? are you ever pressing after more of God? Phil. 3.14. 4. What is your conformity to Christ, 1 Joh. 2.6. He that saith he abideth in him, ought himself to walk even as he also walked: 3. What Are your carriages towards God? do you Fully devote your self to his service in all that you have or Are? 2 Cor. 8.5. do you quietly submit, and rest well contented with his disposals in all things? Are you ever pressing After more of God? Philip 3.14. 4. What is your conformity to christ, 1 John 2.6. He that Says he Abideth in him, ought himself to walk even as he also walked: crd q-crq vbr po22 n2 p-acp np1? vdb pn22 av-j vvb po22 n1 p-acp po31 n1 p-acp d cst pn22 vhb cc vbr? crd np1 crd. vdb pn22 av-jn vvi, cc vvi av vvn p-acp po31 n2 p-acp d n2? vbr pn22 av vvg a-acp av-dc pp-f np1? np1 crd. crd q-crq vbz po22 n1 p-acp np1, crd np1 crd. pns31 cst vvz pns31 vvz p-acp pno31, vmd px31 pc-acp vvi av c-acp pns31 av vvd: (12) sermon (DIV1) 653 Page 246
3280 and of all patterns of holiness none is like that we have in Christ. 1. His self denial: and of all patterns of holiness none is like that we have in christ. 1. His self denial: cc pp-f d n2 pp-f n1 pix vbz j cst pns12 vhb p-acp np1. crd po31 n1 n1: (12) sermon (DIV1) 654 Page 246
3281 this is the highest instance we have in Scripture. this is the highest instance we have in Scripture. d vbz dt js n1 pns12 vhb p-acp n1. (12) sermon (DIV1) 655 Page 246
3282 We read of the self denial of Abraham in two things: 1. leaving his Country: 2. Beieg ready to sacrifice his Son, We read of the self denial of Abraham in two things: 1. leaving his Country: 2. Beieg ready to sacrifice his Son, pns12 vvb pp-f dt n1 n1 pp-f np1 p-acp crd n2: crd vvg po31 n1: crd np1 j pc-acp vvi po31 n1, (12) sermon (DIV1) 655 Page 246
3283 though a Son of many prayers oo his part, and of many promises from God. though a Son of many Prayers oo his part, and of many promises from God. cs dt n1 pp-f d n2 zz po31 n1, cc pp-f d n2 p-acp np1. (12) sermon (DIV1) 655 Page 246
3284 Of the self-denial of Moses; but the self-denial of Christ doth infinitely exceed all instances besides. Of the self-denial of Moses; but the self-denial of christ does infinitely exceed all instances beside. pp-f dt n1 pp-f np1; p-acp dt n1 pp-f np1 vdz av-j vvi d n2 a-acp. (12) sermon (DIV1) 655 Page 246
3285 The glory he left was such as no Creature was capable of. The misery he underwent such as no meet Creature was able to have undergone; The glory he left was such as no Creature was capable of. The misery he underwent such as no meet Creature was able to have undergone; dt n1 pns31 vvd vbds d c-acp dx n1 vbds j pp-f. dt n1 pns31 vvd d c-acp dx j n1 vbds j pc-acp vhi vvn; (12) sermon (DIV1) 656 Page 246
3286 his whole life was a life of self denial, his entrance into the world, his continuance in it, his Whole life was a life of self denial, his Entrance into the world, his Continuance in it, po31 j-jn n1 vbds dt n1 pp-f n1 n1, po31 n1 p-acp dt n1, po31 n1 p-acp pn31, (12) sermon (DIV1) 657 Page 246
3287 and his passage out of it, all of them high acts of self-denial. and his passage out of it, all of them high acts of self-denial. cc po31 n1 av pp-f pn31, d pp-f pno32 j n2 pp-f n1. (12) sermon (DIV1) 657 Page 246
3288 The persons for whom he denied himself were such as could not deserve that kindness, no nor desire it, that could not requite it, The Persons for whom he denied himself were such as could not deserve that kindness, no nor desire it, that could not requite it, dt n2 p-acp ro-crq pns31 vvd px31 vbdr d c-acp vmd xx vvi d n1, uh-dx ccx vvi pn31, cst vmd xx vvi pn31, (12) sermon (DIV1) 658 Page 246
3289 but in whom was every thing that might have hindered it; but in whom was every thing that might have hindered it; cc-acp p-acp ro-crq vbds d n1 cst vmd vhi vvn pn31; (12) sermon (DIV1) 658 Page 246
3290 and yet this person that denied himself was one that stood upon even ground with God the Father, Phil. 〈 ◊ 〉. 6. 2. The life of Christ was a pure undefiled life; and yet this person that denied himself was one that stood upon even ground with God the Father, Philip 〈 ◊ 〉. 6. 2. The life of christ was a pure undefiled life; cc av d n1 cst vvd px31 vbds pi cst vvd p-acp j n1 p-acp np1 dt n1, np1 〈 sy 〉. crd. crd dt n1 pp-f np1 vbds dt j j n1; (12) sermon (DIV1) 658 Page 246
3291 the lives of the best of men have been chequered with blemishes, their best and fairest copies have not been without blots; the lives of the best of men have been checkered with blemishes, their best and Fairest copies have not been without blots; dt n2 pp-f dt js pp-f n2 vhb vbn vvn p-acp n2, po32 js cc js n2 vhb xx vbn p-acp n2; (12) sermon (DIV1) 659 Page 247
3292 but it is said of Christ, he was without spot, 1. Pet. 1.19. 1 Pet. 2.22. there were many things in Christ at which many were offended; but it is said of christ, he was without spot, 1. Pet. 1.19. 1 Pet. 2.22. there were many things in christ At which many were offended; cc-acp pn31 vbz vvn pp-f np1, pns31 vbds p-acp n1, crd np1 crd. crd np1 crd. pc-acp vbdr d n2 p-acp np1 p-acp r-crq d vbdr vvn; (12) sermon (DIV1) 659 Page 247
3293 the Scribes and Pharisee• at his conversing with sinners; the Disciples themselves sometimes were offended at the sererity of his Doctrine; the Scribes and Pharisee• At his conversing with Sinners; the Disciples themselves sometime were offended At the sererity of his Doctrine; dt n2 cc np1 p-acp po31 vvg p-acp n2; dt n2 px32 av vbdr vvn p-acp dt n1 pp-f po31 n1; (12) sermon (DIV1) 659 Page 247
3294 but the cause of these offences was in them not in him. The admirable exemplariness of his life appears. but the cause of these offences was in them not in him. The admirable exemplariness of his life appears. cc-acp dt n1 pp-f d n2 vbds p-acp pno32 xx p-acp pno31. dt j n1 pp-f po31 n1 vvz. (12) sermon (DIV1) 659 Page 247
3295 In that under the sorest of afflictions he never discovered the least of impatience; In that under the Sorest of afflictions he never discovered the least of impatience; p-acp d p-acp dt js pp-f n2 pns31 av-x vvd dt ds pp-f n1; (12) sermon (DIV1) 660 Page 247
3296 his Name was reproached, his person contemned, his very Soul grieved, yet did he not express so much as one hard thought of God. his Name was reproached, his person contemned, his very Soul grieved, yet did he not express so much as one hard Thought of God. po31 n1 vbds vvn, po31 n1 vvd, po31 j n1 vvd, av vdd pns31 xx vvi av av-d c-acp crd j n1 pp-f np1. (12) sermon (DIV1) 660 Page 247
3297 The highest favours could not make him less humble. The strongest temptations could not allure him from his faithfulness, Mat. 4. The greatest oppositions could not slacken his diligence, or make him remiss. The highest favours could not make him less humble. The Strongest temptations could not allure him from his faithfulness, Mathew 4. The greatest oppositions could not slacken his diligence, or make him remiss. dt js n2 vmd xx vvi pno31 av-dc j. dt js n2 vmd xx vvi pno31 p-acp po31 n1, np1 crd dt js n2 vmd xx vvn po31 n1, cc vvi pno31 j. (12) sermon (DIV1) 661 Page 247
3298 In one word, his obedience was so full, that he left nothing unfinished of all that God required from him, John 17.4. 3. A most active and useful life in reference to God, in serving him; In one word, his Obedience was so full, that he left nothing unfinished of all that God required from him, John 17.4. 3. A most active and useful life in Referente to God, in serving him; p-acp crd n1, po31 n1 vbds av j, cst pns31 vvd pix j pp-f d cst np1 vvd p-acp pno31, np1 crd. crd dt av-ds j cc j n1 p-acp n1 p-acp np1, p-acp vvg pno31; (12) sermon (DIV1) 664 Page 247
3299 in reference to man, in saving-poor lost Souls. Consider his zeal to God, John 2.17. in Referente to man, in saving-poor lost Souls. Consider his zeal to God, John 2.17. p-acp n1 p-acp n1, p-acp j j-vvn n2. np1 po31 n1 p-acp np1, np1 crd. (12) sermon (DIV1) 665 Page 247
3300 his melting compassions towards the Souls of poor sinners, his invitations, encouragements, sad resentments of denials, his melting compassions towards the Souls of poor Sinners, his invitations, encouragements, sad resentments of denials, po31 j-vvg n2 p-acp dt n2 pp-f j n2, po31 n2, n2, j n2 pp-f n2, (12) sermon (DIV1) 665 Page 247
3301 and obstinate refusals, his stooping to the meanest offices in order to his peoples good, John 13. his preferring doing good to the world before enjoying all the good of it, his unwearied laboriousness in seeking and saving them that were lost: and obstinate refusals, his stooping to the Meanest Offices in order to his peoples good, John 13. his preferring doing good to the world before enjoying all the good of it, his unwearied laboriousness in seeking and Saving them that were lost: cc j n2, po31 n-vvg p-acp dt js n2 p-acp n1 p-acp po31 ng1 j, np1 crd po31 vvg vdg j p-acp dt n1 p-acp vvg d dt j pp-f pn31, po31 j n1 p-acp vvg cc vvg pno32 cst vbdr vvn: (12) sermon (DIV1) 665 Page 248
3302 the more conformable you are to the life of Christ, the clearer is your title to those Promises which the Covenant contains which is established with poor Creatures in and through Christ. the more conformable you Are to the life of christ, the clearer is your title to those Promises which the Covenant contains which is established with poor Creatures in and through christ. dt av-dc j pn22 vbr p-acp dt n1 pp-f np1, dt jc vbz po22 n1 p-acp d vvz r-crq dt n1 vvz r-crq vbz vvn p-acp j n2 p-acp cc p-acp np1. (12) sermon (DIV1) 665 Page 248
3303 3. Doct. A serious improvement of this peculiar interest which all sincere Believers have in the Lord as their God, is sufficient for their support and encouragement under the sorest of outward distresses that can befal them in this world. 3. Doct. A serious improvement of this peculiar Interest which all sincere Believers have in the Lord as their God, is sufficient for their support and encouragement under the Sorest of outward Distresses that can befall them in this world. crd np1 dt j n1 pp-f d j n1 r-crq d j n2 vhb p-acp dt n1 c-acp po32 n1, vbz j p-acp po32 n1 cc n1 p-acp dt js pp-f j n2 cst vmb vvi pno32 p-acp d n1. (12) sermon (DIV1) 666 Page 248
3304 A clear instance of this we have in David here, when his Companions (whose distresses were less than his) had such a damp on their hearts, A clear instance of this we have in David Here, when his Sodales (whose Distresses were less than his) had such a damp on their hearts, dt j n1 pp-f d pns12 vhb p-acp np1 av, c-crq po31 n2 (rg-crq n2 vbdr av-dc cs po31) vhd d dt n-jn p-acp po32 n2, (12) sermon (DIV1) 666 Page 248
3305 and were exceedingly dispirited, David was still and quiet, and the great Antidote he made use of was, [ he encouraged himself in the Lord his God ] he doth not break out into complaints either against God or against them, and were exceedingly dispirited, David was still and quiet, and the great Antidote he made use of was, [ he encouraged himself in the Lord his God ] he does not break out into complaints either against God or against them, cc vbdr av-vvg j, np1 vbds j cc j-jn, cc dt j n1 pns31 vvd vvi a-acp vbds, [ pns31 vvn px31 p-acp dt n1 po31 np1 ] pns31 vdz xx vvi av p-acp n2 av-d p-acp np1 cc p-acp pno32, (12) sermon (DIV1) 666 Page 248
3306 but betakes himself to God for Counsel what was to be done in such a case as his was, ver. 7. and that which kept his spirit in so sedate and calm a temper was [ he encouraged himself ] viz. he improved this priviledge to his support and comfort, this was a course he had often experimented, Psal. 18.2. Ps. 27.1. Psa. 46. throughout, this was his judgment in the case as to others, Psal. 112.7.8. Two things will make this more evidently appear. but betakes himself to God for Counsel what was to be done in such a case as his was, ver. 7. and that which kept his Spirit in so sedate and Cam a temper was [ he encouraged himself ] viz. he improved this privilege to his support and Comfort, this was a course he had often experimented, Psalm 18.2. Ps. 27.1. Psa. 46. throughout, this was his judgement in the case as to Others, Psalm 112.7.8. Two things will make this more evidently appear. cc-acp vvz px31 p-acp np1 p-acp n1 r-crq vbds pc-acp vbi vdn p-acp d dt n1 c-acp png31 vbds, fw-la. crd cc d r-crq vvd po31 n1 p-acp av vvi cc vvi dt n1 vbds [ pns31 vvn px31 ] n1 pns31 vvn d n1 p-acp po31 n1 cc n1, d vbds dt n1 pns31 vhd av vvd, np1 crd. np1 crd. np1 crd p-acp, d vbds po31 n1 p-acp dt n1 c-acp p-acp n2-jn, np1 crd. crd n2 vmb vvi d av-dc av-j vvi. (12) sermon (DIV1) 666 Page 248
3307 1. This interest in the Lord as our God though it is an unspeakable priviledge and sufficient for our safety, 1. This Interest in the Lord as our God though it is an unspeakable privilege and sufficient for our safety, crd d n1 p-acp dt n1 p-acp po12 n1 cs pn31 vbz dt j n1 cc j p-acp po12 n1, (12) sermon (DIV1) 667 Page 248
3308 yet this singly is not sufficient for our actual & present comfort, unless it be cleared & improved, that 'tis a great and unspeakable priviledge hath been demonstrated in the explication of it, that 'tis sufficient for our safety appears. yet this singly is not sufficient for our actual & present Comfort, unless it be cleared & improved, that it's a great and unspeakable privilege hath been demonstrated in the explication of it, that it's sufficient for our safety appears. av d av-j vbz xx j p-acp po12 j cc j n1, cs pn31 vbb vvn cc vvn, cst pn31|vbz dt j cc j n1 vhz vbn vvn p-acp dt n1 pp-f pn31, cst pn31|vbz j p-acp po12 n1 vvz. (12) sermon (DIV1) 667 Page 249
3309 1. Because this interest is indissoluble: 1. Because this Interest is indissoluble: crd p-acp d n1 vbz j: (12) sermon (DIV1) 668 Page 249
3310 God doth (if I may so speak) play fast and lose with his people; God does (if I may so speak) play fast and loose with his people; np1 vdz (cs pns11 vmb av vvi) vvi av-j cc vvi p-acp po31 n1; (12) sermon (DIV1) 668 Page 249
3311 his affections towards them, are no fickle, no wavering affections, he is not off and on with them, his affections towards them, Are no fickle, no wavering affections, he is not off and on with them, po31 n2 p-acp pno32, vbr dx j, dx j-vvg n2, pns31 vbz xx p-acp cc a-acp p-acp pno32, (12) sermon (DIV1) 668 Page 249
3312 but where once he sets his heart nothing can take it off, John 13.1. Rom. 8.38, 39. thousands of calamities may dissolve our relation to all Creature-comforts, but nothing can dissolve it to God. but where once he sets his heart nothing can take it off, John 13.1. Rom. 8.38, 39. thousands of calamities may dissolve our Relation to all Creature comforts, but nothing can dissolve it to God. cc-acp q-crq a-acp pns31 vvz po31 n1 pix vmb vvi pn31 a-acp, np1 crd. np1 crd, crd crd pp-f n2 vmb vvi po12 n1 p-acp d n2, cc-acp pix vmb vvi pn31 p-acp np1. (12) sermon (DIV1) 668 Page 249
3313 2. While this relation continues there can be no diminution of his love and care; 2. While this Relation continues there can be no diminution of his love and care; crd cs d n1 vvz a-acp vmb vbi dx n1 pp-f po31 n1 cc n1; (12) sermon (DIV1) 669 Page 249
3314 affections are very strong in all those relations wherein God describes the relation he himself stands in to his people; affections Are very strong in all those relations wherein God describes the Relation he himself Stands in to his people; n2 vbr av j p-acp d d n2 c-crq np1 vvz dt n1 pns31 px31 vvz p-acp p-acp po31 n1; (12) sermon (DIV1) 669 Page 249
3315 that of a Lord, a Father, a Husband, If God he for us, who can be against us. that of a Lord, a Father, a Husband, If God he for us, who can be against us. d pp-f dt n1, dt n1, dt n1, cs np1 pns31 p-acp pno12, r-crq vmb vbi p-acp pno12. (12) sermon (DIV1) 669 Page 249
3316 3. There can be no kind of adversaries able to match God; how contemptibly doth God speak of the proudest adversaries his Church had, Isa. 51.12.13. Dan. 7. his wisdom and his power are indisputable, and so are his affections towards his: 3. There can be no kind of Adversaries able to match God; how contemptibly does God speak of the proudest Adversaries his Church had, Isaiah 51.12.13. Dan. 7. his Wisdom and his power Are indisputable, and so Are his affections towards his: crd pc-acp vmb vbi dx n1 pp-f n2 j pc-acp vvi np1; c-crq av-j vdz np1 vvi pp-f dt js n2 po31 n1 vhd, np1 crd. np1 crd po31 n1 cc po31 n1 vbr j, cc av vbr po31 n2 p-acp png31: (12) sermon (DIV1) 670 Page 249
3317 he can do what he pleases, and give what he pleases, and he will do for, he can do what he Pleases, and give what he Pleases, and he will do for, pns31 vmb vdi r-crq pns31 vvz, cc vvb r-crq pns31 vvz, cc pns31 vmb vdi p-acp, (12) sermon (DIV1) 670 Page 249
3318 and give to them whatever he sees shall be for their advantage; his promises are so large and full, that we cannot rationally desire more. and give to them whatever he sees shall be for their advantage; his promises Are so large and full, that we cannot rationally desire more. cc vvi p-acp pno32 r-crq pns31 vvz vmb vbi p-acp po32 n1; po31 n2 vbr av j cc j, cst pns12 vmbx av-j vvi av-dc. (12) sermon (DIV1) 670 Page 249
3319 2. Though this interest in the Lord as our God be sufficient for our safety; 2. Though this Interest in the Lord as our God be sufficient for our safety; crd cs d n1 p-acp dt n1 p-acp po12 n1 vbi j p-acp po12 n1; (12) sermon (DIV1) 671 Page 249
3320 yet this singly is not sufficient for our comfort, though it will insensibly support, it cannot actually refresh, without it be improved. yet this singly is not sufficient for our Comfort, though it will insensibly support, it cannot actually refresh, without it be improved. av d av-j vbz xx j p-acp po12 n1, cs pn31 vmb av-j vvi, pn31 vmbx av-j vvi, p-acp pn31 vbb vvn. (12) sermon (DIV1) 671 Page 250
3321 1. Because it is not the reality but visibility of this priviledge that affords actual comfort. 1. Because it is not the reality but visibility of this privilege that affords actual Comfort. crd p-acp pn31 vbz xx dt n1 p-acp n1 pp-f d n1 cst vvz j n1. (12) sermon (DIV1) 672 Page 250
3322 2. This priviledge may be darkned and eclipsed, as we may see in Heman, David, and Isal. 50.10. this priviledge must be improved: thousands of cases there are, in which nothing but a sense of our interest in the Lord as our God can bear up our hearts: 2. This privilege may be darkened and eclipsed, as we may see in Heman, David, and Isal 50.10. this privilege must be improved: thousands of cases there Are, in which nothing but a sense of our Interest in the Lord as our God can bear up our hearts: crd d n1 vmb vbi vvn cc vvn, c-acp pns12 vmb vvi p-acp np1, np1, cc np1 crd. d n1 vmb vbi vvn: crd pp-f n2 pc-acp vbr, p-acp r-crq pix p-acp dt n1 pp-f po12 n1 p-acp dt n1 p-acp po12 n1 vmb vvi a-acp po12 n2: (12) sermon (DIV1) 673 Page 250
3323 what are riches, greatness, parts, in the world, sinful shiftings, carnal compliances, and all kind of imaginable offences against danger, in time of our greatest distresses: what Are riches, greatness, parts, in the world, sinful shiftings, carnal compliances, and all kind of imaginable offences against danger, in time of our greatest Distresses: r-crq vbr n2, n1, n2, p-acp dt n1, j n2-vvg, j n2, cc d n1 pp-f j n2 p-acp n1, p-acp n1 pp-f po12 js n2: (12) sermon (DIV1) 673 Page 250
3324 nothing but this Covenant interest in the Lord as our God. nothing but this Covenant Interest in the Lord as our God. pix cc-acp d n1 n1 p-acp dt n1 p-acp po12 n1. (12) sermon (DIV1) 673 Page 250
3325 Ʋse. Exhortation. In all your distresses fly to this priviledge as your chief fort, your only refuge: Ʋse. Exhortation. In all your Distresses fly to this privilege as your chief fort, your only refuge: n1. n1. p-acp d po22 n2 vvb p-acp d n1 c-acp po22 j-jn n1, po22 j n1: (12) sermon (DIV1) 674 Page 250
3326 God hath cast our Lot in times full of danger, and is it wisdom to have our weapons to seek when our enemies are in view? the expert Seaman, God hath cast our Lot in times full of danger, and is it Wisdom to have our weapons to seek when our enemies Are in view? the expert Seaman, np1 vhz vvn po12 n1 p-acp n2 j pp-f n1, cc vbz pn31 n1 pc-acp vhi po12 n2 pc-acp vvi c-crq po12 n2 vbr p-acp n1? dt j n1, (12) sermon (DIV1) 674 Page 250
3327 when he sees a storm approaching is careful to keep within his harbour; there are many visible symptomes of a storm approaching: when he sees a storm approaching is careful to keep within his harbour; there Are many visible symptoms of a storm approaching: c-crq pns31 vvz dt n1 vvg vbz j pc-acp vvi p-acp po31 n1; pc-acp vbr d j n2 pp-f dt n1 vvg: (12) sermon (DIV1) 674 Page 250
3328 many black clouds hang over heads, the best refuge we can make use of, is our interest in the Lord as our God, to plead that with him; many black Clouds hang over Heads, the best refuge we can make use of, is our Interest in the Lord as our God, to plead that with him; d j-jn n2 vvb p-acp n2, dt js n1 pns12 vmb vvi n1 pp-f, vbz po12 n1 p-acp dt n1 p-acp po12 n1, pc-acp vvi cst p-acp pno31; (12) sermon (DIV1) 674 Page 250
3329 this was a course David had much experience of in all his streights, Psal. 119 94. fly to this as your strong hold, Zech 9.12. Motives. 1. 'Tis is a debt we owe to God; this was a course David had much experience of in all his straights, Psalm 119 94. fly to this as your strong hold, Zechariah 9.12. Motives. 1. It's is a debt we owe to God; d vbds dt n1 np1 vhd d n1 pp-f p-acp d po31 n2, np1 crd crd n1 p-acp d c-acp po22 j n1, np1 crd. n2. crd pn31|vbz vbz dt n1 pns12 vvb p-acp np1; (12) sermon (DIV1) 674 Page 250
3330 God hath sufficiently provided for the safety and comfort of all his people in all conditions, God hath sufficiently provided for the safety and Comfort of all his people in all conditions, np1 vhz av-j vvn p-acp dt n1 cc n1 pp-f d po31 n1 p-acp d n2, (12) sermon (DIV1) 675 Page 250
3331 and is it not great ingratitude in us not to make use of those advantages he affords us. and is it not great ingratitude in us not to make use of those advantages he affords us. cc vbz pn31 xx j n1 p-acp pno12 xx pc-acp vvi n1 pp-f d n2 pns31 vvz pno12. (12) sermon (DIV1) 675 Page 250
3332 He hath sufficiently provided for their safety in chaining up the rage and power of enemies, •hat they can reach no farther than those comforts, which they may comfortably be without; He hath sufficiently provided for their safety in chaining up the rage and power of enemies, •hat they can reach no farther than those comforts, which they may comfortably be without; pns31 vhz av-j vvn p-acp po32 n1 p-acp vvg a-acp dt n1 cc n1 pp-f n2, av pns32 vmb vvi av-dx av-jc cs d n2, r-crq pns32 vmb av-j vbi p-acp; (12) sermon (DIV1) 676 Page 251
3333 they may reach their estates, their liberties, their lives, but not their Souls, their everlasting comforts in another world, Mat. 10.28. 1 P•t. 1.5. John 10.28, 29. they may reach their estates, their Liberties, their lives, but not their Souls, their everlasting comforts in Another world, Mathew 10.28. 1 P•t. 1.5. John 10.28, 29. pns32 vmb vvi po32 n2, po32 n2, po32 n2, cc-acp xx po32 n2, po32 j n2 p-acp j-jn n1, np1 crd. crd av. crd. np1 crd, crd (12) sermon (DIV1) 676 Page 251
3334 Yea, he hath abundantly provided for their comfort; Yea, he hath abundantly provided for their Comfort; uh, pns31 vhz av-j vvn p-acp po32 n1; (12) sermon (DIV1) 677 Page 251
3335 he would not have his servants go on discouragedly in the work he hath set them about; he would not have his Servants go on discourage in the work he hath Set them about; pns31 vmd xx vhi po31 n2 vvb p-acp vvi p-acp dt n1 pns31 vhz vvn pno32 a-acp; (12) sermon (DIV1) 677 Page 251
3336 but with all chearfulness, alacrity, and readiness of mind, and shall we thus requite the lard, Deut. 32.32.6. as not to serve him with chearfulness in the abundance of all things. but with all cheerfulness, alacrity, and readiness of mind, and shall we thus requite the lard, Deuteronomy 32.32.6. as not to serve him with cheerfulness in the abundance of all things. cc-acp p-acp d n1, n1, cc n1 pp-f n1, cc vmb pns12 av vvi dt n1, np1 crd. c-acp xx pc-acp vvi pno31 p-acp n1 p-acp dt n1 pp-f d n2. (12) sermon (DIV1) 677 Page 251
3337 2. 'Tis a debt we owe to our selves; God hath intrusted every man, especially with his own Soul, Luke 12.20. and those despondent thoughts which are the fruit of our unbelie fare not only our affliction but our fin. 2. It's a debt we owe to our selves; God hath Entrusted every man, especially with his own Soul, Lycia 12.20. and those despondent thoughts which Are the fruit of our unbelie fare not only our affliction but our fin. crd pn31|vbz dt n1 pns12 vvb p-acp po12 n2; np1 vhz vvn d n1, av-j p-acp po31 d n1, av crd. cc d j n2 r-crq vbr dt n1 pp-f po12 j vvb xx av-j po12 n1 p-acp po12 n1. (12) sermon (DIV1) 678 Page 251
3338 3. 'Tis an honour to the Gospel in the primitive persecutions the courage and fortitude of Professours made the Heathens cry out ( Great i• the God of Christians ) their patience, their thankfulness their rejoycings in their sufferings did highly honour their Principles even among their enemies. 3. It's an honour to the Gospel in the primitive persecutions the courage and fortitude of Professors made the heathens cry out (Great i• the God of Christians) their patience, their thankfulness their rejoicings in their sufferings did highly honour their Principles even among their enemies. crd pn31|vbz dt n1 p-acp dt n1 p-acp dt j n2 dt n1 cc n1 pp-f n2 vvd dt n2-jn vvb av (j n1 dt n1 pp-f np1) po32 n1, po32 n1 po32 n2 p-acp po32 n2 vdd av-j vvi po32 n2 av p-acp po32 n2. (12) sermon (DIV1) 679 Page 251
3339 4. 'Tis not so great an advantage to be exempted from affliction as to be enabled to go chearfully through them. 4. It's not so great an advantage to be exempted from affliction as to be enabled to go cheerfully through them. crd pn31|vbz xx av j dt n1 pc-acp vbi vvn p-acp n1 c-acp pc-acp vbi vvn pc-acp vvi av-j p-acp pno32. (12) sermon (DIV1) 680 Page 251
3340 Zeno that great Merchant thought his shipwrack the best Voyage he had ever made in his life, he hade many profitable Voyages before; Zeno that great Merchant Thought his shipwreck the best Voyage he had ever made in his life, he hade many profitable Voyages before; np1 cst j n1 vvd po31 n1 dt js n1 pns31 vhd av vvn p-acp po31 n1, pns31 vhd d j n2 a-acp; (12) sermon (DIV1) 680 Page 251
3341 but by this losing Voyage he gained his Soul. but by this losing Voyage he gained his Soul. cc-acp p-acp d j-vvg n1 pns31 vvd po31 n1 (12) sermon (DIV1) 680 Page 251
3342 5. You know not how soon such calamities may overtake you, that you may have need of greater and stronger supports than you ever yet had, 5. You know not how soon such calamities may overtake you, that you may have need of greater and Stronger supports than you ever yet had, crd pn22 vvb xx c-crq av d n2 vmb vvi pn22, cst pn22 vmb vhi n1 pp-f jc cc jc n2 cs pn22 av av vhd, (12) sermon (DIV1) 681 Page 252
3343 when death comes, and worldly troubles set upon you like an armed man. when death comes, and worldly Troubles Set upon you like an armed man. c-crq n1 vvz, cc j n2 vvn p-acp pn22 av-j dt j-vvn n1. (12) sermon (DIV1) 681 Page 252
3344 6. This hath been the renown and glory of those eminent worthies who are now with God; 6. This hath been the renown and glory of those eminent worthies who Are now with God; crd np1 vhz vbn dt n1 cc n1 pp-f d j n2-j r-crq vbr av p-acp np1; (12) sermon (DIV1) 682 Page 252
3345 they have chearfully born their testimony and obtained a good report through faith, Heb. 11. they have cheerfully born their testimony and obtained a good report through faith, Hebrew 11. pns32 vhb av-j vvn po32 n1 cc vvd dt j n1 p-acp n1, np1 crd (12) sermon (DIV1) 682 Page 252
3346 2. Ʋse. Direction. But how should we improve our interest in the Lord as our God in a time of trouble? 2. Ʋse. Direction. But how should we improve our Interest in the Lord as our God in a time of trouble? crd n1. n1. cc-acp q-crq vmd pns12 vvi po12 n1 p-acp dt n1 p-acp po12 n1 p-acp dt n1 pp-f n1? (12) sermon (DIV1) 683 Page 252
3347 1. By examining the very foundation and ground-work of all your claims; 1. By examining the very Foundation and groundwork of all your claims; crd p-acp vvg dt j n1 cc n1 pp-f d po22 n2; (12) sermon (DIV1) 684 Page 252
3348 an errour in the foundation hazards the whole structure, be sure therefore you begin not at the wrong end; an error in the Foundation hazards the Whole structure, be sure Therefore you begin not At the wrong end; dt n1 p-acp dt n1 vvz dt j-jn n1, vbb j av pn22 vvb xx p-acp dt j-jn n1; (12) sermon (DIV1) 684 Page 252
3349 a mistake in a Principle occasions a thousand: a mistake in a Principle occasions a thousand: dt n1 p-acp dt n1 n2 dt crd: (12) sermon (DIV1) 684 Page 252
3350 if you set out in a wrong path, the farther you go, the more you wander, begin therefore here; if you Set out in a wrong path, the farther you go, the more you wander, begin Therefore Here; cs pn22 vvb av p-acp dt n-jn n1, dt jc pn22 vvb, dt av-dc pn22 vvb, vvb av av; (12) sermon (DIV1) 684 Page 252
3351 am I in the number of those who can warrantably look up to the Lord as their God; am I in the number of those who can warrantably look up to the Lord as their God; vbm pns11 p-acp dt n1 pp-f d r-crq vmb av-j vvi a-acp p-acp dt n1 c-acp po32 n1; (12) sermon (DIV1) 684 Page 252
3352 multitudes there are who call God Father, and yet are of their father the Devil, John 8.41, 42, 44. and many again there are who through the weakness of their faith, are too shie in making those claims to this priviledge which they may of right: Multitudes there Are who call God Father, and yet Are of their father the devil, John 8.41, 42, 44. and many again there Are who through the weakness of their faith, Are too shy in making those claims to this privilege which they may of right: n2 a-acp vbr r-crq vvb np1 n1, cc av vbr pp-f po32 n1 dt n1, np1 crd, crd, crd cc d av a-acp vbr r-crq p-acp dt n1 pp-f po32 n1, vbr av j p-acp vvg d n2 p-acp d n1 r-crq pns32 vmb pp-f n-jn: (12) sermon (DIV1) 684 Page 252
3353 many are hasty in catching at the comforts of the promises, before they discern in themselves the dispositions to which these promises are made; begin therefore with all wariness. many Are hasty in catching At the comforts of the promises, before they discern in themselves the dispositions to which these promises Are made; begin Therefore with all wariness. d vbr j p-acp vvg p-acp dt n2 pp-f dt n2, c-acp pns32 vvb p-acp px32 dt n2 p-acp r-crq d n2 vbr vvn; vvb av p-acp d n1. (12) sermon (DIV1) 684 Page 252
3354 2. Improve your interest in God by frequent reviews of those rich treasures you have in him, 2. Improve your Interest in God by frequent reviews of those rich treasures you have in him, crd vvb po22 n1 p-acp np1 p-acp j vvz pp-f d j n2 pn22 vhb p-acp pno31, (12) sermon (DIV1) 685 Page 252
3355 when once you can resolve this grand Quaere, that God is yours. when once you can resolve this grand Quaere, that God is yours. c-crq a-acp pn22 vmb vvi d j fw-la, cst np1 vbz png22. (12) sermon (DIV1) 685 Page 252
3356 In what affectionate elevations and heavenly raptures do we find the spirit of David upon these reviews, Psal. 118.28. Thou art my God, and I will praise thee, thou art my God and I will exalt thee. In what affectionate elevations and heavenly raptures do we find the Spirit of David upon these reviews, Psalm 118.28. Thou art my God, and I will praise thee, thou art my God and I will exalt thee. p-acp r-crq j n2 cc j n2 vdb pns12 vvi dt n1 pp-f np1 p-acp d vvz, np1 crd. pns21 vb2r po11 np1, cc pns11 vmb vvi pno21, pns21 vb2r po11 n1 cc pns11 vmb vvi pno21. (12) sermon (DIV1) 685 Page 253
3357 All the necessities in the world cannot make him poor who hath such a God for his portion. All the necessities in the world cannot make him poor who hath such a God for his portion. d dt n2 p-acp dt n1 vmbx vvi pno31 j r-crq vhz d dt n1 p-acp po31 n1. (12) sermon (DIV1) 686 Page 253
3358 There are several sorts of riches mentioned in Scripture, Luke 12.21. James 2.5. but of all kind of riches, this is the most desirable. There Are several sorts of riches mentioned in Scripture, Lycia 12.21. James 2.5. but of all kind of riches, this is the most desirable. pc-acp vbr j n2 pp-f n2 vvn p-acp n1, av crd. np1 crd. cc-acp pp-f d n1 pp-f n2, d vbz dt av-ds j. (12) sermon (DIV1) 686 Page 253
3359 Of our selves we are poor necessitous Creatures, made up of wants, empty Cisterns, but he is a full fountain: Of our selves we Are poor necessitous Creatures, made up of Wants, empty Cisterns, but he is a full fountain: pp-f po12 n2 pns12 vbr j j n2, vvd a-acp pp-f n2, j n2, cc-acp pns31 vbz dt j n1: (12) sermon (DIV1) 686 Page 253
3360 our wants of all kinds are far greater than we are able to express, but we can none of us want so much as he is able to supply. our Wants of all Kinds Are Far greater than we Are able to express, but we can none of us want so much as he is able to supply. po12 n2 pp-f d n2 vbr av-j jc cs pns12 vbr j pc-acp vvi, cc-acp pns12 vmb pix pp-f pno12 vvi av av-d c-acp pns31 vbz j pc-acp vvi. (12) sermon (DIV1) 686 Page 253
3361 All the calamities in the world cannot make him miserable who hath God for his happiness: All the calamities in the world cannot make him miserable who hath God for his happiness: d dt n2 p-acp dt n1 vmbx vvi pno31 j r-crq vhz n1 p-acp po31 n1: (12) sermon (DIV1) 687 Page 253
3362 the primitive Christians did chearfully bear their banishments because they could not be banished from God, the primitive Christians did cheerfully bear their banishments Because they could not be banished from God, dt j np1 vdd av-j vvi po32 n2 c-acp pns32 vmd xx vbi vvn p-acp np1, (12) sermon (DIV1) 687 Page 253
3363 and prisons which shut out friends, because they could not shut out the Lord. and prisons which shut out Friends, Because they could not shut out the Lord. cc n2 r-crq vvd av n2, c-acp pns32 vmd xx vvi av dt n1. (12) sermon (DIV1) 687 Page 253
3364 God alone is the happiness of Heaven, and he that improves his interest in God, begins Heaven in his Soul here on earth. God alone is the happiness of Heaven, and he that improves his Interest in God, begins Heaven in his Soul Here on earth. np1 av-j vbz dt n1 pp-f n1, cc pns31 cst vvz po31 n1 p-acp np1, vvz n1 p-acp po31 n1 av p-acp n1. (12) sermon (DIV1) 687 Page 253
3365 All the dangers and storms that threaten such, can put them into no hazard, because God is the great disposer of all things, their times are in his hands; All the dangers and storms that threaten such, can put them into no hazard, Because God is the great disposer of all things, their times Are in his hands; d dt n2 cc n2 cst vvb d, vmb vvi pno32 p-acp dx n1, c-acp np1 vbz dt j n1 pp-f d n2, po32 n2 vbr p-acp po31 n2; (12) sermon (DIV1) 688 Page 253
3366 and this God, their God in Covenant. and this God, their God in Covenant. cc d np1, po32 n1 p-acp n1. (12) sermon (DIV1) 688 Page 253
3367 3. Stand upon your guard against all troubled thoughts, till you have first examined the ground of them; 3. Stand upon your guard against all troubled thoughts, till you have First examined the ground of them; crd n1 p-acp po22 n1 p-acp d j-vvn n2, c-acp pn22 vhb ord vvd dt n1 pp-f pno32; (12) sermon (DIV1) 689 Page 253
3368 thus did Psalm 42. Psal. 43. reason the case with himself: thus did Psalm 42. Psalm 43. reason the case with himself: av vdd np1 crd np1 crd n1 dt n1 p-acp px31: (12) sermon (DIV1) 689 Page 253
3369 Why art thou cast down O my Soul, why art thou troubled within me? he would not let his troubled thoughts pass, till he had first examined them, Why art thou cast down Oh my Soul, why art thou troubled within me? he would not let his troubled thoughts pass, till he had First examined them, q-crq vb2r pns21 vvn a-acp uh po11 n1, q-crq vb2r pns21 vvn p-acp pno11? pns31 vmd xx vvi po31 j-vvn n2 vvi, c-acp pns31 vhd ord vvn pno32, (12) sermon (DIV1) 689 Page 254
3370 and called them to an account. and called them to an account. cc vvd pno32 p-acp dt n1. (12) sermon (DIV1) 689 Page 254
3371 Did Christians stand thus upon their watch, they would not be so often surprized with dispondances. Did Christians stand thus upon their watch, they would not be so often surprised with dispondances. vdd np1 vvi av p-acp po32 n1, pns32 vmd xx vbi av av vvn p-acp n2. (12) sermon (DIV1) 689 Page 254
3372 4. Suppress all jealousies about God. Hath God shewn you, and doth he still shew you great and fore troubles; 4. Suppress all jealousies about God. Hath God shown you, and does he still show you great and before Troubles; crd vvb d n2 p-acp np1. vhz np1 vvn pn22, cc vdz pns31 av vvi pn22 j cc a-acp vvz; (12) sermon (DIV1) 690 Page 254
3373 if you can truly call God yours, Question not, he deals with you no otherwise than with Sons, if you can truly call God yours, Question not, he deals with you no otherwise than with Sons, cs pn22 vmb av-j vvi np1 png22, vvb xx, pns31 vvz p-acp pn22 av-dx av cs p-acp n2, (12) sermon (DIV1) 690 Page 254
3374 and in the sharpest Providences hath no other design upon you, than your good, and the very worst he means you is your profit. and in the Sharpest Providences hath no other Design upon you, than your good, and the very worst he means you is your profit. cc p-acp dt js n2 vhz dx j-jn n1 p-acp pn22, cs po22 j, cc dt av js pns31 vvz pn22 p-acp|dt po22 n1. (12) sermon (DIV1) 690 Page 254
3375 5. Be serious and frequent in meditation. Meditation is the life of Religion. Meditate o• these few Objects. 5. Be serious and frequent in meditation. Meditation is the life of Religion. Meditate o• these few Objects. crd vbb j cc j p-acp n1. n1 vbz dt n1 pp-f n1. vvi n1 d d n2. (12) sermon (DIV1) 691 Page 254
3376 1. How much better God hath been to you whom he hath owned as his, than to the richest and greatest persons in the world in their carnal estate: 1. How much better God hath been to you whom he hath owned as his, than to the Richest and greatest Persons in the world in their carnal estate: crd c-crq d jc np1 vhz vbn p-acp pn22 r-crq pns31 vhz vvd p-acp png31, cs p-acp dt js cc js n2 p-acp dt n1 p-acp po32 j n1: (12) sermon (DIV1) 692 Page 254
3377 Hath he bestowed the world upon others, he hath bestowed himself upon you• are others freed from present troubles, you are freed from everlasting troubles. Hath he bestowed the world upon Others, he hath bestowed himself upon you• Are Others freed from present Troubles, you Are freed from everlasting Troubles. vhz pns31 vvn dt n1 p-acp n2-jn, pns31 vhz vvn px31 p-acp n1 vbr n2-jn vvn p-acp j n2, pn22 vbr vvn p-acp j n2. (12) sermon (DIV1) 692 Page 254
3378 The most prosperous estate of others is but like fatting for the slaughter; like Hamans banquet, which cost him his life: The most prosperous estate of Others is but like fatting for the slaughter; like Hamans banquet, which cost him his life: dt av-ds j n1 pp-f n2-jn vbz p-acp av-j vvg p-acp dt n1; j np1 n1, r-crq vvd pno31 po31 n1: (12) sermon (DIV1) 692 Page 254
3379 nay, suppose wicked men may spend all their days in mirth, and you in sadness, nay, suppose wicked men may spend all their days in mirth, and you in sadness, uh-x, vvb j n2 vmb vvi d po32 n2 p-acp n1, cc pn22 p-acp n1, (12) sermon (DIV1) 692 Page 254
3380 yet will the scene be strangely changed after this life, Isa. 65.13, 14 compared with Luke 16 25. 2. Meditate upon the reserves of mercy God hath for his people hereafter; yet will the scene be strangely changed After this life, Isaiah 65.13, 14 compared with Lycia 16 25. 2. Meditate upon the reserves of mercy God hath for his people hereafter; av vmb dt n1 vbb av-j vvn p-acp d n1, np1 crd, crd vvn p-acp av crd crd crd vvi p-acp dt vvz pp-f n1 np1 vhz p-acp po31 n1 av; (12) sermon (DIV1) 692 Page 254
3381 are you now deprived of that Communion you formerly have had with Christian friends, think of what Communion you shall have with them hereafter, Are you now deprived of that Communion you formerly have had with Christian Friends, think of what Communion you shall have with them hereafter, vbr pn22 av vvn pp-f d n1 pn22 av-j vhb vhn p-acp njp n2, vvb pp-f r-crq n1 pn22 vmb vhi p-acp pno32 av, (12) sermon (DIV1) 693 Page 255
3382 when you shall have Communion with all the Saints that ever lived, and none but Saints with Saints and freed. when you shall have Communion with all the Saints that ever lived, and none but Saints with Saints and freed. c-crq pn22 vmb vhi n1 p-acp d dt n2 cst av vvd, cc pix cc-acp n2 p-acp n2 cc vvn. (12) sermon (DIV1) 693 Page 255
3383 from all infirmities, with Saints in the highest imployments of admiring and adoring God; such communion as shall never have the least interruption; from all infirmities, with Saints in the highest employments of admiring and adoring God; such communion as shall never have the least interruption; p-acp d n2, p-acp n2 p-acp dt js n2 pp-f vvg cc vvg np1; d n1 c-acp vmb av-x vhi dt ds n1; (12) sermon (DIV1) 693 Page 255
3384 are you deprived of any opportunities of Communion with God here, meditate upon that Communion you shall have with him hereafter: Are you deprived of any opportunities of Communion with God Here, meditate upon that Communion you shall have with him hereafter: vbr pn22 vvn pp-f d n2 pp-f n1 p-acp np1 av, vvb p-acp d n1 pn22 vmb vhi p-acp pno31 av: (12) sermon (DIV1) 693 Page 255
3385 think of these things, comfort one another with these words. think of these things, Comfort one Another with these words. vvb pp-f d n2, vvb pi j-jn p-acp d n2. (12) sermon (DIV1) 693 Page 255
3386 3. Meditate upon the tendencie of all your afflictions to those blessed ends for which God designs them; 3. Meditate upon the tendency of all your afflictions to those blessed ends for which God designs them; crd vvi p-acp dt n1 pp-f d po22 n2 p-acp d j-vvn n2 p-acp r-crq np1 n2 pno32; (12) sermon (DIV1) 694 Page 255
3387 look not upon your afflictions as to their present aspect, that may be grim and gastly, look not upon your afflictions as to their present aspect, that may be grim and ghastly, vvb xx p-acp po22 n2 a-acp p-acp po32 j n1, cst vmb vbi j cc j, (12) sermon (DIV1) 694 Page 255
3388 but as to their effects and fruits, and they are higly encouraging, 2 Cor. 4.8. 4. Meditate upon the smalness of those evils you undergo, and the greatness of those evils you are freed from; but as to their effects and fruits, and they Are higly encouraging, 2 Cor. 4.8. 4. Meditate upon the smallness of those evils you undergo, and the greatness of those evils you Are freed from; cc-acp c-acp p-acp po32 n2 cc n2, cc pns32 vbr av-j vvg, crd np1 crd. crd vvi p-acp dt n1 pp-f d n2-jn pn22 vvi, cc dt n1 pp-f d n2-jn pn22 vbr vvn p-acp; (12) sermon (DIV1) 694 Page 255
3389 you may not perhaps be freed from losses, reproaches, pains, weaknesses, but if you belong to God, you are freed from sin, from wrath, from hell. you may not perhaps be freed from losses, Reproaches, pains, Weaknesses, but if you belong to God, you Are freed from since, from wrath, from hell. pn22 vmb xx av vbi vvn p-acp n2, n2, n2, n2, cc-acp cs pn22 vvb p-acp np1, pn22 vbr vvn p-acp n1, p-acp n1, p-acp n1. (12) sermon (DIV1) 695 Page 255
3390 5. Meditate upon the meanness of the mercies God with holds, and the greatness of the mercies he affords; 5. Meditate upon the meanness of the Mercies God with holds, and the greatness of the Mercies he affords; crd vvi p-acp dt n1 pp-f dt ng1 n1 p-acp n2, cc dt n1 pp-f dt n2 pns31 vvz; (12) sermon (DIV1) 696 Page 255
3391 if God do not give the blessings of his footstool, yet if he give the blessings of his Thro•e; if God do not give the blessings of his footstool, yet if he give the blessings of his Thro•e; cs np1 vdb xx vvi dt n2 pp-f po31 n1, av cs pns31 vvb dt n2 pp-f po31 n1; (12) sermon (DIV1) 696 Page 255
3392 if he keep open but the upper-springs, though he shut the nethersprings, if he with hold common, if he keep open but the upper-springs, though he shut the nethersprings, if he with hold Common, cs pns31 vvb j p-acp dt n2, cs pns31 vvd dt n2, cs pns31 p-acp vvb j, (12) sermon (DIV1) 696 Page 255
3393 and bestow distinguishing mercies, we have cause for ever to be thankful. Ephes. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ. and bestow distinguishing Mercies, we have cause for ever to be thankful. Ephesians 1.3. Blessed be the God and Father of our Lord jesus christ, who hath blessed us with all spiritual blessings in heavenly places in christ. cc vvb j-vvg n2, pns12 vhb n1 p-acp av pc-acp vbi j. np1 crd. vvn vbb dt n1 cc n1 pp-f po12 n1 np1 np1, r-crq vhz vvn pno12 p-acp d j n2 p-acp j n2 p-acp np1. (12) sermon (DIV1) 696 Page 255
3394 SERMON VIII. Psalm 39.13. O spare me, that I may recover strength before I go hence and be no more. SERMON VIII. Psalm 39.13. O spare me, that I may recover strength before I go hence and be no more. n1 np1. np1 crd. fw-la vvb pno11, cst pns11 vmb vvi n1 c-acp pns11 vvb av cc vbb dx av-dc. (13) sermon (DIV1) 696 Page 256
3395 COnsidering how wonderfully God hath spared us from those common calamities which have brought no less than utter ruine and desolation upon the families of others; COnsidering how wonderfully God hath spared us from those Common calamities which have brought no less than utter ruin and desolation upon the families of Others; vvg c-crq av-j np1 vhz vvn pno12 p-acp d j n2 r-crq vhb vvn dx dc cs j n1 cc n1 p-acp dt n2 pp-f n2-jn; (13) sermon (DIV1) 698 Page 256
3396 having spared some of us as to our habitations, our friends, our Creature comforts: Nay, all of us here present as to our lives; having spared Some of us as to our habitations, our Friends, our Creature comforts: Nay, all of us Here present as to our lives; vhg vvn d pp-f pno12 a-acp p-acp po12 n2, po12 n2, po12 n1 n2: uh-x, d pp-f pno12 av j c-acp p-acp po12 n2; (13) sermon (DIV1) 698 Page 256
3397 that we may be the more affectionately sensible of this kindness of God to us, that we may be the more affectionately sensible of this kindness of God to us, cst pns12 vmb vbi dt av-dc av-j j pp-f d n1 pp-f np1 p-acp pno12, (13) sermon (DIV1) 698 Page 256
3398 and more diligently careful to improve it, that neither God may lose the honour of these favours, and more diligently careful to improve it, that neither God may loose the honour of these favours, cc av-dc av-j j pc-acp vvi pn31, cst dx n1 vmb vvi dt n1 pp-f d n2, (13) sermon (DIV1) 698 Page 256
3399 nor we the benefit and advantage of them; nor we the benefit and advantage of them; ccx pns12 dt n1 cc n1 pp-f pno32; (13) sermon (DIV1) 698 Page 256
3400 consider the example of David here, who looks upon life and all the Comforts of this life, Consider the Exampl of David Here, who looks upon life and all the Comforts of this life, vvb dt n1 pp-f np1 av, r-crq vvz p-acp n1 cc d dt n2 pp-f d n1, (13) sermon (DIV1) 698 Page 256
3401 as desirable upon no account so much as this, that he may make some farther progress in Grace and holiness, as desirable upon no account so much as this, that he may make Some farther progress in Grace and holiness, c-acp j p-acp dx n1 av av-d c-acp d, cst pns31 vmb vvi d jc n1 p-acp n1 cc n1, (13) sermon (DIV1) 698 Page 256
3402 and that he might by these outward mercies be more inricht with spiritual mercies: and that he might by these outward Mercies be more enriched with spiritual Mercies: cc cst pns31 vmd p-acp d j n2 vbb av-dc vvn p-acp j n2: (13) sermon (DIV1) 698 Page 256
3403 He doth not beg here, nor simply desire that he might live, but he begs the continuance of the life of Nature in order to his improvement in the life of Grace: He does not beg Here, nor simply desire that he might live, but he begs the Continuance of the life of Nature in order to his improvement in the life of Grace: pns31 vdz xx vvi av, ccx av-j vvi cst pns31 vmd vvi, cc-acp pns31 vvz dt n1 pp-f dt n1 pp-f n1 p-acp n1 p-acp po31 n1 p-acp dt n1 pp-f n1: (13) sermon (DIV1) 698 Page 257
3404 Oh spare me, says he, that I may recover strength, &c. This Psalme consists partly of Meditation, and partly of Prayer: O spare me, Says he, that I may recover strength, etc. This Psalm consists partly of Meditation, and partly of Prayer: uh vvb pno11, vvz pns31, cst pns11 vmb vvi n1, av d n1 vvz av pp-f n1, cc av pp-f n1: (13) sermon (DIV1) 698 Page 257
3405 these are the two great duties which are so absolutely necessary that the very life and power of all Religion depends upon them. these Are the two great duties which Are so absolutely necessary that the very life and power of all Religion depends upon them. d vbr dt crd j n2 r-crq vbr av av-j j cst dt j n1 cc n1 pp-f d n1 vvz p-acp pno32. (13) sermon (DIV1) 699 Page 257
3406 These two duties are like those two Pillars that Solomon set before the Temple, 2 Chron. •. 17. These two duties Are like those two Pillars that Solomon Set before the Temple, 2 Chronicles •. 17. np1 crd n2 vbr av-j d crd n2 cst np1 vvn p-acp dt n1, crd np1 •. crd. (13) sermon (DIV1) 699 Page 257
3407 Jachim and Boaz, the one was Establishment, and the other Strength. Jachim and Boaz, the one was Establishment, and the other Strength. np1 cc np1, dt pi vbds n1, cc dt j-jn n1. (13) sermon (DIV1) 699 Page 257
3408 These Meditations wherein the Psalmist im• ploys his thoughts were not upon melancholy trifles, nor speculative fancies, These Meditations wherein the Psalmist im• ploys his thoughts were not upon melancholy trifles, nor speculative fancies, d n2 c-crq dt n1 n1 vvz po31 n2 vbdr xx p-acp j-jn n2, ccx j n2, (13) sermon (DIV1) 700 Page 257
3409 but things and subjects most solemn and serious imaginable. but things and subject's most solemn and serious imaginable. cc-acp n2 cc n2-jn av-ds j cc j j. (13) sermon (DIV1) 700 Page 257
3410 Two things there are between which David here divides his meditation, to wit, Time and Eternity: Two things there Are between which David Here divides his meditation, to wit, Time and Eternity: crd n2 a-acp vbr p-acp r-crq np1 av vvz po31 n1, pc-acp vvi, n1 cc n1: (13) sermon (DIV1) 701 Page 257
3411 our short abode here, and our everlasting condition hereafter; and his design in both these his meditations are such as highly deserves our imitation. our short Abided Here, and our everlasting condition hereafter; and his Design in both these his meditations Are such as highly deserves our imitation. po12 j n1 av, cc po12 j n1 av; cc po31 n1 p-acp d d po31 n2 vbr d c-acp av-j vvz po12 n1. (13) sermon (DIV1) 701 Page 257
3412 He meditates on time, to the end he might the better improve it; and this in many verses. He meditates on time, to the end he might the better improve it; and this in many Verses. pns31 vvz p-acp n1, p-acp dt n1 pns31 vmd dt av-jc vvi pn31; cc d p-acp d n2. (13) sermon (DIV1) 701 Page 257
3413 He meditates upon Eternity that he might be the better provided for it, and as the subjects of his meditations were solemn, He meditates upon Eternity that he might be the better provided for it, and as the subject's of his meditations were solemn, pns31 vvz p-acp n1 cst pns31 vmd vbi dt av-jc vvn p-acp pn31, cc p-acp dt n2-jn pp-f po31 n2 vbdr j, (13) sermon (DIV1) 701 Page 257
3414 so his management of them was serious; so his management of them was serious; av po31 n1 pp-f pno32 vbds j; (13) sermon (DIV1) 701 Page 257
3415 for you finde in the 2, 3, and 4th verses, when he was so overwhelmed with sorrow that he was unable to speak to men by way of converse, for you find in the 2, 3, and 4th Verses, when he was so overwhelmed with sorrow that he was unable to speak to men by Way of converse, c-acp pn22 vvb p-acp dt crd, crd, cc ord n2, c-crq pns31 vbds av vvn p-acp n1 cst pns31 vbds j pc-acp vvi p-acp n2 p-acp n1 pp-f n1, (13) sermon (DIV1) 701 Page 257
3416 yet he speaks to God by way of Prayer, and to his own Soul by way of counsel and advice: yet he speaks to God by Way of Prayer, and to his own Soul by Way of counsel and Advice: av pns31 vvz p-acp np1 p-acp n1 pp-f n1, cc p-acp po31 d n1 p-acp n1 pp-f n1 cc n1: (13) sermon (DIV1) 701 Page 257
3417 and truly those Professors that are not serious in these weighty matters can be no better than lukewarm. and truly those Professors that Are not serious in these weighty matters can be no better than lukewarm. cc av-j d n2 cst vbr xx j p-acp d j n2 vmb vbi dx jc cs j. (13) sermon (DIV1) 701 Page 257
3418 Right Meditations about our eternal Concernments are like Bellows to blow up our affections and desires into an holy flame. Right Meditations about our Eternal Concernments Are like Bellows to blow up our affections and Desires into an holy flame. av-jn n2 p-acp po12 j n2 vbr j n2 pc-acp vvi a-acp po12 n2 cc n2 p-acp dt j n1. (13) sermon (DIV1) 701 Page 258
3419 His Prayer may be reduced to these heads, when once his affections were inflamed he could no longer contain himself, His Prayer may be reduced to these Heads, when once his affections were inflamed he could no longer contain himself, po31 n1 vmb vbi vvn p-acp d n2, c-crq a-acp po31 n2 vbdr vvn pns31 vmd av-dx av-jc vvi px31, (13) sermon (DIV1) 702 Page 258
3420 but he gives his affections vent in these Petitions. 1. That he might be throughly affected with his own frailty: but he gives his affections vent in these Petitions. 1. That he might be thoroughly affected with his own frailty: cc-acp pns31 vvz po31 n2 vvi p-acp d n2. crd cst pns31 vmd vbi av-j vvn p-acp po31 d n1: (13) sermon (DIV1) 702 Page 258
3421 that 4, and 5, vers. Lord make me to know mine end, and the measure of my dayes, &c. 2. That he might be more convinced of the disquietness and folly that accompanies the cares of this world; that 4, and 5, vers. Lord make me to know mine end, and the measure of my days, etc. 2. That he might be more convinced of the disquietness and folly that Accompanies the Cares of this world; cst crd, cc crd, fw-la. n1 vvb pno11 pc-acp vvi po11 n1, cc dt n1 pp-f po11 n2, av crd cst pns31 vmd vbi av-dc vvn pp-f dt n1 cc n1 cst vvz dt n2 pp-f d n1; (13) sermon (DIV1) 703 Page 258
3422 and that 6th verse, Surely every man walketh in a vain shew, surely they are disquieted in vain. and that 6th verse, Surely every man walks in a vain show, surely they Are disquieted in vain. cc d ord n1, av-j d n1 vvz p-acp dt j n1, av-j pns32 vbr vvn p-acp j. (13) sermon (DIV1) 704 Page 258
3423 3. That he may come off more fully to God in making him his trust and hope, ver. 7. And now Lord, what wait I for? my hope is in thee? 3. That he may come off more Fully to God in making him his trust and hope, ver. 7. And now Lord, what wait I for? my hope is in thee? crd cst pns31 vmb vvi a-acp av-dc av-j p-acp np1 p-acp vvg pno31 po31 n1 cc n1, fw-la. crd cc av n1, r-crq vvb pns11 p-acp? po11 n1 vbz p-acp pno21? (13) sermon (DIV1) 705 Page 258
3424 4. That God would deliver him not only from the guilt and disturbance, but from the shame of his former transgressions, ver. 8. Deliver me from all my transgressions, make me not a reproach of the foolish. 4. That God would deliver him not only from the guilt and disturbance, but from the shame of his former transgressions, ver. 8. Deliver me from all my transgressions, make me not a reproach of the foolish. crd cst np1 vmd vvi pno31 xx av-j p-acp dt n1 cc n1, cc-acp p-acp dt n1 pp-f po31 j n2, fw-la. crd vvb pno11 p-acp d po11 n2, vvb pno11 xx dt n1 pp-f dt j. (13) sermon (DIV1) 706 Page 258
3425 Let me not open the mouths of profane persons to cast any thing of infamy upon the ways of God. Let me not open the mouths of profane Persons to cast any thing of infamy upon the ways of God. vvb pno11 xx vvi dt n2 pp-f j n2 pc-acp vvi d n1 pp-f n1 p-acp dt n2 pp-f np1. (13) sermon (DIV1) 706 Page 258
3426 5. That God would take off that heavy load of afflictions he had laid upon him, and that 10, and 11th verses. 5. That God would take off that heavy load of afflictions he had laid upon him, and that 10, and 11th Verses. crd cst np1 vmd vvi a-acp d j n1 pp-f n2 pns31 vhd vvn p-acp pno31, cc d crd, cc ord n2. (13) sermon (DIV1) 707 Page 258
3427 Remove thy stroke away from me, &c. 6. That God would afford him his natural strength in order to his obtaining a greater strength in Grace, in the words of the Text, O spare me, that I may recover strength. Remove thy stroke away from me, etc. 6. That God would afford him his natural strength in order to his obtaining a greater strength in Grace, in the words of the Text, Oh spare me, that I may recover strength. vvb po21 n1 av p-acp pno11, av crd cst np1 vmd vvi pno31 po31 j n1 p-acp n1 p-acp po31 n-vvg dt jc n1 p-acp n1, p-acp dt n2 pp-f dt n1, uh vvb pno11, cst pns11 vmb vvi n1. (13) sermon (DIV1) 707 Page 258
3428 1. Doct. How fixt soever our condition may s••m to be here in this world, yet we must all go ••nc• 1. Doct. How fixed soever our condition may s••m to be Here in this world, yet we must all go ••nc• crd np1 c-crq vvn av po12 n1 vmb vvi pc-acp vbi av p-acp d n1, av pns12 vmb d vvi n1 (13) sermon (DIV1) 709 Page 258
3429 2. Doct. When we go hence we shall never be any more. 2. Doct. When we go hence we shall never be any more. crd np1 c-crq pns12 vvb av pns12 vmb av-x vbi d dc. (13) sermon (DIV1) 710 Page 259
3430 3. Doct. That to them that truly understand their own Concernments nothing renders the life of Nature more desirable, 3. Doct. That to them that truly understand their own Concernments nothing renders the life of Nature more desirable, crd np1 cst p-acp pno32 cst av-j vvi po32 d n2 pix vvz dt n1 pp-f n1 av-dc j, (13) sermon (DIV1) 711 Page 259
3431 than in order to an improvement in the strength of Grace. O spare me that I may recover strength before I go hence. than in order to an improvement in the strength of Grace. O spare me that I may recover strength before I go hence. cs p-acp n1 p-acp dt n1 p-acp dt n1 pp-f n1. sy vvb pno11 cst pns11 vmb vvi n1 c-acp pns11 vvb av. (13) sermon (DIV1) 711 Page 259
3432 He doth not beg that he might live only, but he begs farther time that he might bestow that time on God, and his Soul; He does not beg that he might live only, but he begs farther time that he might bestow that time on God, and his Soul; pns31 vdz xx vvi cst pns31 vmd vvi av-j, cc-acp pns31 vvz jc n1 cst pns31 vmd vvi d n1 p-acp np1, cc po31 n1; (13) sermon (DIV1) 712 Page 259
3433 here you may consider the Petition it self; O spare me that I may recover strength; Here you may Consider the Petition it self; Oh spare me that I may recover strength; av pn22 vmb vvi dt vvb pn31 n1; uh vvb pno11 cst pns11 vmb vvi n1; (13) sermon (DIV1) 712 Page 259
3434 it is as much as if he had said, Reprieve me for some farther time from the Grave, spin out the thred of my life, it is as much as if he had said, Reprieve me for Some farther time from the Grave, spin out the thread of my life, pn31 vbz p-acp d c-acp cs pns31 vhd vvn, vvb pno11 p-acp d jc n1 p-acp dt j, vvb av dt n1 pp-f po11 n1, (13) sermon (DIV1) 712 Page 259
3435 and continue me under the opportunities of Grace (that is meant by spare me: ) that is the design of his Petition; and continue me under the opportunities of Grace (that is meant by spare me:) that is the Design of his Petition; cc vvb pno11 p-acp dt n2 pp-f n1 (cst vbz vvn p-acp vvb pno11:) cst vbz dt n1 pp-f po31 vvb; (13) sermon (DIV1) 712 Page 259
3436 he doth not beg barely that God would but continue him to this end. The Arguments wherewith he backs his Petition are these two. he does not beg barely that God would but continue him to this end. The Arguments wherewith he backs his Petition Are these two. pns31 vdz xx vvi av-j cst np1 vmd cc-acp vvi pno31 p-acp d n1. dt n2 c-crq pns31 n2 po31 vvb vbr d crd. (13) sermon (DIV1) 712 Page 259
3437 I am going hence: that is the first. And be no more: that is the second Argument. I am going hence: that is the First. And be no more: that is the second Argument. pns11 vbm vvg av: cst vbz dt ord. cc vbb dx av-dc: cst vbz dt ord n1. (13) sermon (DIV1) 713 Page 259
3438 I shall begin with the first of these Observations I shall begin with the First of these Observations pns11 vmb vvi p-acp dt ord pp-f d n2 (13) sermon (DIV1) 715 Page 259
3439 1. Doctr. Those of us that seem the most fixed and established in the world must go hence. 1. Doctrine Those of us that seem the most fixed and established in the world must go hence. crd np1 d pp-f pno12 cst vvb dt av-ds j-vvn cc vvn p-acp dt n1 vmb vvi av. (13) sermon (DIV1) 716 Page 259
3440 We have here no abiding City; it is implied in this verse: We have Here no abiding city; it is implied in this verse: pns12 vhb av dx j-vvg n1; pn31 vbz vvn p-acp d n1: (13) sermon (DIV1) 717 Page 259
3441 and David speaks his mind more clearly in the former verse, ver. 12. I am a stranger with thee, and David speaks his mind more clearly in the former verse, ver. 12. I am a stranger with thee, cc np1 vvz po31 n1 av-dc av-j p-acp dt j n1, fw-la. crd pns11 vbm dt n1 p-acp pno21, (13) sermon (DIV1) 717 Page 259
3442 and a sojourner as all my fathers were; ••at is, while he was here on earth. and a sojourner as all my Father's were; ••at is, while he was Here on earth. cc dt n1 c-acp d po11 n2 vbdr; j vbz, cs pns31 vbds av p-acp n1. (13) sermon (DIV1) 717 Page 259
3443 A Learned Writer compares this life to a Stage upon which are several Actors, and every man as he hath his Enter so he must have his Exit: As he hath his way whereby he comes into this world, A Learned Writer compares this life to a Stage upon which Are several Actors, and every man as he hath his Enter so he must have his Exit: As he hath his Way whereby he comes into this world, dt j n1 vvz d n1 p-acp dt n1 p-acp r-crq vbr j n2, cc d n1 c-acp pns31 vhz po31 vvb av pns31 vmb vhi po31 n1: c-acp pns31 vhz po31 n1 c-crq pns31 vvz p-acp d n1, (13) sermon (DIV1) 717 Page 260
3444 so he must have his way whereby he goes out of it. so he must have his Way whereby he Goes out of it. av pns31 vmb vhi po31 n1 c-crq pns31 vvz av pp-f pn31. (13) sermon (DIV1) 717 Page 260
3445 Rodolphus Agricola talking with a Learned man, and being askt what the life of man was; Rudolph Agricola talking with a Learned man, and being asked what the life of man was; np1 np1 vvg p-acp dt j n1, cc vbg vvn r-crq dt n1 pp-f n1 vbds; (13) sermon (DIV1) 717 Page 260
3446 he gave him this description of it: he gave him this description of it: pns31 vvd pno31 d n1 pp-f pn31: (13) sermon (DIV1) 717 Page 260
3447 Shewing himself for a while like a person upon a Stage, and taking a turn or two, and then disappearing again. Showing himself for a while like a person upon a Stage, and taking a turn or two, and then disappearing again. vvg px31 p-acp dt n1 av-j dt n1 p-acp dt n1, cc vvg dt n1 cc crd, cc av vvg av. (13) sermon (DIV1) 717 Page 260
3448 We are all going hence (true, some go sooner, and some later) in all life is hastening to its period; We Are all going hence (true, Some go sooner, and Some later) in all life is hastening to its Period; pns12 vbr av-d vvg av (j, d vvb av-c, cc d jc) p-acp d n1 vbz vvg p-acp po31 n1; (13) sermon (DIV1) 717 Page 260
3449 and in the days of the year, some are longer, and some shorter, yet every day hath night succeeding it; and in the days of the year, Some Are longer, and Some shorter, yet every day hath night succeeding it; cc p-acp dt n2 pp-f dt n1, d vbr jc, cc d jc, av d n1 vhz n1 vvg pn31; (13) sermon (DIV1) 717 Page 260
3450 and when the Sun is down, the whole Sky is over-clouded with darkness; and when the Sun is down, the Whole Sky is overclouded with darkness; cc c-crq dt n1 vbz a-acp, dt j-jn n1 vbz j p-acp n1; (13) sermon (DIV1) 717 Page 260
3451 so some there are (as I may so speak) do but even peep into this world, so Some there Are (as I may so speak) do but even peep into this world, av d a-acp vbr (c-acp pns11 vmb av vvi) vdb p-acp av vvi p-acp d n1, (13) sermon (DIV1) 717 Page 260
3452 and immediately bid an everlasting farewel to it: and immediately bid an everlasting farewell to it: cc av-j vvb dt j n1 p-acp pn31: (13) sermon (DIV1) 717 Page 260
3453 others stay yet longer, yet they whose lives are drawn out to the longest period of time, may truly say as David doth verse 5. My days are as an hand breadth. Others stay yet longer, yet they whose lives Are drawn out to the longest Period of time, may truly say as David does verse 5. My days Are as an hand breadth. ng2-jn vvb av av-jc, av pns32 r-crq n2 vbr vvn av p-acp dt js n1 pp-f n1, vmb av-j vvi p-acp np1 vdz n1 crd po11 n2 vbr p-acp dt n1 n1. (13) sermon (DIV1) 717 Page 260
3454 You have many expressions in that verse, Behold thou hast made my days as an hand breadth, You have many expressions in that verse, Behold thou hast made my days as an hand breadth, pn22 vhb d n2 p-acp d n1, vvb pns21 vh2 vvn po11 n2 p-acp dt n1 n1, (13) sermon (DIV1) 717 Page 260
3455 and mine age is nothing unto thee. This is clear from the Decree of God, Heb. 9.29. It is appointed for all men once to die. and mine age is nothing unto thee. This is clear from the decree of God, Hebrew 9.29. It is appointed for all men once to die. cc po11 n1 vbz pix p-acp pno21. d vbz j p-acp dt n1 pp-f np1, np1 crd. pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi. (13) sermon (DIV1) 717 Page 260
3456 Though it is true God hath altered the nature of death, yet he doth not exempt his people from dying; Though it is true God hath altered the nature of death, yet he does not exempt his people from dying; cs pn31 vbz j np1 vhz vvn dt n1 pp-f n1, av pns31 vdz xx vvi po31 n1 p-acp vvg; (13) sermon (DIV1) 717 Page 260
3457 because for them not to die is not to be happy; Because for them not to die is not to be happy; c-acp p-acp pno32 xx pc-acp vvi vbz xx pc-acp vbi j; (13) sermon (DIV1) 717 Page 260
3458 he hath exempted them from the hell of death, but not from the grave of death. he hath exempted them from the hell of death, but not from the grave of death. pns31 vhz vvn pno32 p-acp dt n1 pp-f n1, cc-acp xx p-acp dt n1 pp-f n1. (13) sermon (DIV1) 717 Page 260
3459 Besides, The brittle materials of which poor bodies consist, frail constitutions; Beside, The brittle materials of which poor bodies consist, frail constitutions; a-acp, dt j n2-jn pp-f r-crq j n2 vvi, j n2; (13) sermon (DIV1) 718 Page 260
3460 these crazy bodies, these lumps of clay are but like paper-buildings, and decayed rotten houses, that are continually ready to drop upon the ground; these crazy bodies, these lumps of clay Are but like paper-buildings, and decayed rotten houses, that Are continually ready to drop upon the ground; d j n2, d n2 pp-f n1 vbr p-acp j n2, cc j-vvn j-vvn n2, cst vbr av-j j pc-acp vvi p-acp dt n1; (13) sermon (DIV1) 718 Page 261
3461 all the art in the world cannot long prop them up. I might add farther from the design of God: all the art in the world cannot long prop them up. I might add farther from the Design of God: d dt n1 p-acp dt n1 vmbx av-j vvi pno32 a-acp. pns11 vmd vvi av-jc p-acp dt n1 pp-f np1: (13) sermon (DIV1) 718 Page 261
3462 God never intended this world for our home. Indeed he sent us into this world as our passage to another. God never intended this world for our home. Indeed he sent us into this world as our passage to Another. np1 av-x vvd d n1 p-acp po12 n1-an. av pns31 vvd pno12 p-acp d n1 c-acp po12 n1 p-acp j-jn. (13) sermon (DIV1) 719 Page 261
3463 This is our passage, not our portion; it is our journey, our road, but not our Country: This is our passage, not our portion; it is our journey, our road, but not our Country: d vbz po12 n1, xx po12 n1; pn31 vbz po12 n1, po12 n1, cc-acp xx po12 n1: (13) sermon (DIV1) 719 Page 261
3464 God hath reserved better things for all his in another world. God hath reserved better things for all his in Another world. np1 vhz vvn j n2 p-acp d po31 p-acp j-jn n1. (13) sermon (DIV1) 719 Page 261
3465 This is a truth whereof God hath made the Vision so plain, that he that runs may read it: This is a truth whereof God hath made the Vision so plain, that he that runs may read it: d vbz dt n1 c-crq np1 vhz vvn dt n1 av j, cst pns31 cst vvz vmb vvi pn31: (13) sermon (DIV1) 719 Page 261
3466 it is a truth that God is ever sounding in our ears, even by the deceases of our friends and acquaintance; it is a truth that God is ever sounding in our ears, even by the deceases of our Friends and acquaintance; pn31 vbz dt n1 cst np1 vbz av vvg p-acp po12 n2, av p-acp dt vvz pp-f po12 n2 cc n1; (13) sermon (DIV1) 719 Page 261
3467 and therefore (mistake me not) I do not now speak to inform you of what you already know, and Therefore (mistake me not) I do not now speak to inform you of what you already know, cc av (vvb pno11 xx) pns11 vdb xx av vvi pc-acp vvi pn22 pp-f r-crq pn22 av vvi, (13) sermon (DIV1) 719 Page 261
3468 but to put you in minde of what we should have much in our thoughts, and which we are all apt to forget. but to put you in mind of what we should have much in our thoughts, and which we Are all apt to forget. cc-acp pc-acp vvi pn22 p-acp n1 pp-f r-crq pns12 vmd vhi d p-acp po12 n2, cc r-crq pns12 vbr d j pc-acp vvi. (13) sermon (DIV1) 719 Page 261
3469 1. Ʋse. Then certainly the happiness of man doth not consist in this world; 1. Ʋse. Then Certainly the happiness of man does not consist in this world; crd n1. av av-j dt n1 pp-f n1 vdz xx vvi p-acp d n1; (13) sermon (DIV1) 720 Page 261
3470 we are in this world but as Travellers in our journey, we are now but in our passage; we Are in this world but as Travellers in our journey, we Are now but in our passage; pns12 vbr p-acp d n1 cc-acp c-acp n2 p-acp po12 n1, pns12 vbr av cc-acp p-acp po12 n1; (13) sermon (DIV1) 720 Page 261
3471 therefore since ere long we must bid an everlasting adieu to all our Creature-comforts, then certainly these things cannot be our happiness: Therefore since ere long we must bid an everlasting adieu to all our Creature comforts, then Certainly these things cannot be our happiness: av c-acp c-acp av-j pns12 vmb vvi dt j fw-fr p-acp d po12 n2, av av-j d n2 vmbx vbi po12 n1: (13) sermon (DIV1) 720 Page 261
3472 It is an Observation of the Schoolmen, That that wherein our happiness consists must have an essential ingredient in it: It is an Observation of the Schoolmen, That that wherein our happiness consists must have an essential ingredient in it: pn31 vbz dt n1 pp-f dt n2, cst d c-crq po12 n1 vvz vmb vhi dt j n1 p-acp pn31: (13) sermon (DIV1) 720 Page 261
3473 there must be a compleat and full satisfaction in the object, and security as to the everlasting fruition of the Object. there must be a complete and full satisfaction in the Object, and security as to the everlasting fruition of the Object. pc-acp vmb vbi dt j cc j n1 p-acp dt n1, cc n1 c-acp p-acp dt j n1 pp-f dt n1. (13) sermon (DIV1) 720 Page 261
3474 Nay, some go many steps higher than this, if there should be the least jealousie in the spirits of just men made perfect, Nay, Some go many steps higher than this, if there should be the least jealousy in the spirits of just men made perfect, uh, d vvb d n2 av-jc cs d, cs pc-acp vmd vbi dt ds n1 p-acp dt n2 pp-f j n2 vvd j, (13) sermon (DIV1) 720 Page 261
3475 if there should be the least scruple in them of the continuance of that blessed estate, it would take away much of the happiness of them that are in Heaven, if there should be the least scruple in them of the Continuance of that blessed estate, it would take away much of the happiness of them that Are in Heaven, cs pc-acp vmd vbi dt ds n1 p-acp pno32 pp-f dt n1 pp-f cst j-vvn n1, pn31 vmd vvi av d pp-f dt n1 pp-f pno32 cst vbr p-acp n1, (13) sermon (DIV1) 720 Page 262
3476 if there could be any jealousie of a deprivement and dispossession of those glorious priviledges, so far as such doubts are in them of the future continuance of their comforts; if there could be any jealousy of a deprivement and dispossession of those glorious privileges, so Far as such doubts Are in them of the future Continuance of their comforts; cs pc-acp vmd vbi d n1 pp-f dt n1 cc n1 pp-f d j n2, av av-j c-acp d n2 vbr p-acp pno32 pp-f dt j-jn n1 pp-f po32 n2; (13) sermon (DIV1) 720 Page 262
3477 so far would those comforts be lost and imperfect. so Far would those comforts be lost and imperfect. av av-j vmd d n2 vbb vvn cc j. (13) sermon (DIV1) 720 Page 262
3478 Now it is the priviledge of those Coelestial Glories (though sometimes in Scripture they are stiled streams, Now it is the privilege of those Celestial Glories (though sometime in Scripture they Are styled streams, av pn31 vbz dt n1 pp-f d j n2 (cs av p-acp n1 pns32 vbr vvn n2, (13) sermon (DIV1) 720 Page 262
3479 and streams at Gods right hand: Rivers at Gods right hand: and streams At God's right hand: rivers At God's right hand: cc n2 p-acp ng1 j-jn n1: n2 p-acp npg1 j-jn n1: (13) sermon (DIV1) 720 Page 262
3480 at thy right hand are Rivers of pleasure.) That they are Rivers of pleasure for evermore; At thy right hand Are rivers of pleasure.) That they Are rivers of pleasure for evermore; p-acp po21 j-jn n1 vbr n2 pp-f n1.) cst pns32 vbr n2 pp-f n1 c-acp av; (13) sermon (DIV1) 720 Page 262
3481 that denotes there is a permanencie in them. that denotes there is a permanency in them. cst vvz a-acp vbz dt n1 p-acp pno32. (13) sermon (DIV1) 720 Page 262
3482 Truly, that wherein happiness consists must be something greater and higher than all the things of this world, Truly, that wherein happiness consists must be something greater and higher than all the things of this world, np1, cst c-crq n1 vvz vmb vbi pi jc cc jc cs d dt n2 pp-f d n1, (13) sermon (DIV1) 720 Page 262
3483 because we are only upon our passage going hence. Because we Are only upon our passage going hence. c-acp pns12 vbr av-j p-acp po12 n1 vvg av. (13) sermon (DIV1) 720 Page 262
3484 The very supposal of a future dispossession of happiness would make happiness to have much of misery in it. The very supposal of a future dispossession of happiness would make happiness to have much of misery in it. dt j n1 pp-f dt j-jn n1 pp-f n1 vmd vvi n1 pc-acp vhi d pp-f n1 p-acp pn31. (13) sermon (DIV1) 720 Page 262
3485 2. Ʋse. Then where are your hearts, upon what are your thoughts, your contrivances, projects engaged? what is that about which you bestow your strength? your labour, you service are all passing hence: 2. Ʋse. Then where Are your hearts, upon what Are your thoughts, your contrivances, projects engaged? what is that about which you bestow your strength? your labour, you service Are all passing hence: crd n1. av q-crq vbr po22 n2, p-acp r-crq vbr po22 n2, po22 n2, n2 vvn? q-crq vbz d p-acp r-crq pn22 vvb po22 n1? po22 n1, pn22 n1 vbr av-d vvg av: (13) sermon (DIV1) 721 Page 262
3486 Is it only about buying and selling and getting gain? Is this your great 〈 … 〉 •hat you may lay up for many years? as 〈 … 〉 ••p•l-fool speaks, Luke 12. Soul, take thine ease, thou hast goods laid up for many years. Is it only about buying and selling and getting gain? Is this your great 〈 … 〉 •hat you may lay up for many Years? as 〈 … 〉 ••p•l-fool speaks, Lycia 12. Soul, take thine ease, thou hast goods laid up for many Years. vbz pn31 av-j p-acp vvg cc vvg cc vvg n1? vbz d po22 j 〈 … 〉 av pn22 vmb vvi a-acp p-acp d n2? c-acp 〈 … 〉 n1 vvz, av crd n1, vvb po21 n1, pns21 vh2 n2-j vvn a-acp p-acp d n2. (13) sermon (DIV1) 721 Page 262
3487 Is it that you may have treasures on earth? Alas! Is it that you may have treasures on earth? Alas! vbz pn31 cst pn22 vmb vhi n2 p-acp n1? np1! (13) sermon (DIV1) 721 Page 262
3488 you are p•ssing from hence continually, and what heighth of folly is this? therefore call your selves to account, where are your hearts? upon what are your thoughts and connivances? True, God commands us that we should in those stations wherein his Providence hath set us to provide things needful; but alas! you Are p•ssing from hence continually, and what height of folly is this? Therefore call your selves to account, where Are your hearts? upon what Are your thoughts and connivances? True, God commands us that we should in those stations wherein his Providence hath Set us to provide things needful; but alas! pn22 vbr vvg p-acp av av-j, cc r-crq n1 pp-f n1 vbz d? av vvb po22 n2 pc-acp vvi, q-crq vbr po22 n2? p-acp q-crq vbr po22 n2 cc n2? j, np1 vvz pno12 cst pns12 vmd p-acp d n2 c-crq po31 n1 vhz vvn pno12 pc-acp vvi n2 j; cc-acp uh! (13) sermon (DIV1) 721 Page 263
3489 we fancie many things needful that are not. It is a rule in morality, That Nature is content with little; we fancy many things needful that Are not. It is a Rule in morality, That Nature is content with little; po12 n1 d n2 j cst vbr xx. pn31 vbz dt n1 p-acp n1, cst n1 vbz j p-acp j; (13) sermon (DIV1) 721 Page 263
3490 and to be sure Grace is content with less: but yet withall Grace raiseth up the heart to the greatest things. and to be sure Grace is content with less: but yet withal Grace Raiseth up the heart to the greatest things. cc pc-acp vbi j n1 vbz j p-acp av-dc: cc-acp av av n1 vvz a-acp dt n1 p-acp dt js n2. (13) sermon (DIV1) 721 Page 263
3491 If we bestow our thoughts upon the things of this world, even while we are thinking of them, they are passing from us; If we bestow our thoughts upon the things of this world, even while we Are thinking of them, they Are passing from us; cs pns12 vvb po12 n2 p-acp dt n2 pp-f d n1, av cs pns12 vbr vvg pp-f pno32, pns32 vbr vvg p-acp pno12; (13) sermon (DIV1) 721 Page 263
3492 we desire that which may be in a moment snacht away from us: we desire that which may be in a moment snacht away from us: pns12 vvb d r-crq vmb vbi p-acp dt n1 vvn av p-acp pno12: (13) sermon (DIV1) 721 Page 263
3493 The serious meditation of this would be a notable bridle and check to all our exorbitant extravancies. The serious meditation of this would be a notable bridle and check to all our exorbitant extravancies. dt j n1 pp-f d vmd vbi dt j n1 cc vvi p-acp d po12 j n2. (13) sermon (DIV1) 721 Page 263
3494 Psal. 39. ver. 6. Surely every man walketh in a vain shew, surely they are disquieted in vain: Psalm 39. ver. 6. Surely every man walks in a vain show, surely they Are disquieted in vain: np1 crd fw-la. crd av-j d n1 vvz p-acp dt j n1, av-j pns32 vbr vvn p-acp j: (13) sermon (DIV1) 721 Page 263
3495 It is a hard matter to perswade the world of this; It is a hard matter to persuade the world of this; pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f d; (13) sermon (DIV1) 721 Page 263
3496 therefore David comes with a surely; and backs it with a second surely: If there be a clearness in any truth, it must be in this, Could we sit down and seriously consider what we have been doing with our thoughts all the time of our lives, we shall find we might have made a higher improvement than we have done; Therefore David comes with a surely; and backs it with a second surely: If there be a clearness in any truth, it must be in this, Could we fit down and seriously Consider what we have been doing with our thoughts all the time of our lives, we shall find we might have made a higher improvement than we have done; av np1 vvz p-acp dt av-j; cc n2 pn31 p-acp dt ord av-j: cs pc-acp vbi dt n1 p-acp d n1, pn31 vmb vbi p-acp d, vmd pns12 vvi a-acp cc av-j vvi r-crq pns12 vhb vbn vdg p-acp po12 n2 d dt n1 pp-f po12 n2, pns12 vmb vvi pns12 vmd vhi vvn dt jc n1 cs pns12 vhb vdn; (13) sermon (DIV1) 721 Page 263
3497 how much have we lost of this our pretious patrimony that God hath left us? whatever we have as to outward things, we must leave them; how much have we lost of this our precious patrimony that God hath left us? whatever we have as to outward things, we must leave them; c-crq d vhb pns12 vvn pp-f d po12 j n1 cst np1 vhz vvn pno12? r-crq pns12 vhb p-acp p-acp j n2, pns12 vmb vvi pno32; (13) sermon (DIV1) 721 Page 263
3498 and whatever we have more than is necessary, is so far from being serviceable, that many times it becomes a burden to us: and whatever we have more than is necessary, is so Far from being serviceable, that many times it becomes a burden to us: cc r-crq pns12 vhb dc cs vbz j, vbz av av-j p-acp vbg j, cst d n2 pn31 vvz dt n1 p-acp pno12: (13) sermon (DIV1) 721 Page 263
3499 how many are the worse for the good things of this world, that God is pleased to intrust them with? how many Are the Worse for the good things of this world, that God is pleased to intrust them with? c-crq d vbr dt jc p-acp dt j n2 pp-f d n1, cst np1 vbz vvn pc-acp vvi pno32 p-acp? (13) sermon (DIV1) 721 Page 263
3500 2. Doct. Whenever we go hence we shall then be no more Before I go hence and be no more: 2. Doct. Whenever we go hence we shall then be no more Before I go hence and be no more: crd np1 av pns12 vvb av pns12 vmb av vbi av-dx dc c-acp pns11 vvb av cc vbb dx av-dc: (13) sermon (DIV1) 722 Page 263
3501 the meaning is, not as if that Divine spark that is in our bosoms shouldbe quite extinguished when we go hence, the meaning is, not as if that Divine spark that is in our bosoms shouldbe quite extinguished when we go hence, dt n1 vbz, xx c-acp cs d j-jn n1 cst vbz p-acp po12 n2 vmd|vbi av vvn c-crq pns12 vvb av, (13) sermon (DIV1) 723 Page 264
3502 or that our bodies should find an ever. lasting habitation in the Grave. or that our bodies should find an ever. lasting habitation in the Grave. cc d po12 n2 vmd vvi dt av. j-vvg n1 p-acp dt j. (13) sermon (DIV1) 723 Page 264
3503 No, the Soul bears a longer date with it, it is immortal, it will run parallel with the longest line of Eternity; No, the Soul bears a longer date with it, it is immortal, it will run parallel with the longest line of Eternity; uh-dx, dt n1 vvz dt jc n1 p-acp pn31, pn31 vbz j, pn31 vmb vvi n1 p-acp dt js n1 pp-f n1; (13) sermon (DIV1) 723 Page 264
3504 and as for the body, it shall be fetcht back from that pavilion of darkness at the general Resurrection, and as for the body, it shall be fetched back from that pavilion of darkness At the general Resurrection, cc c-acp p-acp dt n1, pn31 vmb vbi vvn av p-acp d n1 pp-f n1 p-acp dt j n1, (13) sermon (DIV1) 723 Page 264
3505 when all shall be cited to make their appearance before the Tribunal of God; the meaning is this, be no more; that is, no more as we now are. when all shall be cited to make their appearance before the Tribunal of God; the meaning is this, be no more; that is, no more as we now Are. c-crq d vmb vbi vvn pc-acp vvi po32 n1 p-acp dt n1 pp-f np1; dt n1 vbz d, vbb dx av-dc; cst vbz, av-dx av-dc c-acp pns12 av vbr. (13) sermon (DIV1) 723 Page 264
3506 Perhaps now thou art in divers capacities of being serviceable to others, as a Parent, as a Master, having an inspection into those that are under thee: Perhaps now thou art in diverse capacities of being serviceable to Others, as a Parent, as a Master, having an inspection into those that Are under thee: av av pns21 vb2r p-acp j n2 pp-f vbg j p-acp n2-jn, c-acp dt n1, c-acp dt n1, vhg dt n1 p-acp d cst vbr p-acp pno21: (13) sermon (DIV1) 723 Page 264
3507 thou shalt then be no more under such talents, in such capacities. thou shalt then be no more under such Talents, in such capacities. pns21 vm2 av vbi av-dx dc p-acp d n2, p-acp d n2. (13) sermon (DIV1) 723 Page 264
3508 Now perhaps thou hast many opportunities not only of advantage for others good, but thine own spiritual good too: Now perhaps thou hast many opportunities not only of advantage for Others good, but thine own spiritual good too: av av pns21 vh2 d n2 xx av-j pp-f n1 p-acp n2-jn j, cc-acp po21 d j j av: (13) sermon (DIV1) 723 Page 264
3509 but then thou shalt be no more; no more as to opportunity of Grace. but then thou shalt be no more; no more as to opportunity of Grace. cc-acp cs pns21 vm2 vbi dx av-dc; dx dc c-acp p-acp n1 pp-f n1. (13) sermon (DIV1) 723 Page 264
3510 We have now a praying time, and a reading time, a thime for meditation and repentance, We have now a praying time, and a reading time, a thime for meditation and Repentance, pns12 vhb av dt vvg n1, cc dt n-vvg n1, dt n1 p-acp n1 cc n1, (13) sermon (DIV1) 723 Page 264
3511 and for that whole work that God hath appointed us here upon the earth; but when we go hence all these preparitory opportunities will cease. and for that Whole work that God hath appointed us Here upon the earth; but when we go hence all these preparitory opportunities will cease. cc p-acp d j-jn n1 cst np1 vhz vvn pno12 av p-acp dt n1; cc-acp c-crq pns12 vvb av d d n1 n2 vmb vvi. (13) sermon (DIV1) 723 Page 264
3512 Man goes to his long home. Eccl 12.3. Man Goes to his long home. Ecclesiastes 12.3. n1 vvz p-acp po31 j av-an. np1 crd. (13) sermon (DIV1) 723 Page 264
3513 speaking of old age and decayed nature, which is so elegantly described in the former part of that Chapter, Man goes to his long home, speaking of old age and decayed nature, which is so elegantly described in the former part of that Chapter, Man Goes to his long home, vvg pp-f j n1 cc j-vvn n1, r-crq vbz av av-j vvn p-acp dt j n1 pp-f d n1, n1 vvz p-acp po31 j av-an, (13) sermon (DIV1) 723 Page 264
3514 and the mourners go about the streets It is called his long home (not because time doth linger, and the mourners go about the streets It is called his long home (not Because time does linger, cc dt n2 vvb p-acp dt n2 pn31 vbz vvn po31 j av-an (xx c-acp n1 vdz vvi, (13) sermon (DIV1) 723 Page 264
3515 or he is long going down to the grave: or he is long going down to the grave: cc pns31 vbz av-j vvg a-acp p-acp dt n1: (13) sermon (DIV1) 723 Page 264
3516 no time creeps, but it posts away, even as a shadow) because there we come to our fixt and lasting cstate. Object. no time creeps, but it posts away, even as a shadow) Because there we come to our fixed and lasting cstate. Object. dx n1 vvz, cc-acp pn31 vvz av, av c-acp dt n1) c-acp a-acp pns12 vvb p-acp po12 j-vvn cc j-vvg n1. n1. (13) sermon (DIV1) 723 Page 264
3517 But you will say, what is it when man •us to his long home? what doth he then? But you will say, what is it when man •us to his long home? what does he then? p-acp pn22 vmb vvi, r-crq vbz pn31 c-crq n1 av p-acp po31 j av-an? q-crq vdz pns31 av? (13) sermon (DIV1) 723 Page 265
3518 Ans. You have a clear answer for that Eccles. 9.10. There is no work, nor device, nor knowledge, nor wisdom in the Grave whither thou goest. Ans. You have a clear answer for that Eccles. 9.10. There is no work, nor device, nor knowledge, nor Wisdom in the Grave whither thou goest. np1 pn22 vhb dt j n1 p-acp d np1 crd. pc-acp vbz dx n1, ccx n1, ccx n1, ccx n1 p-acp dt j c-crq pns21 vv2. (13) sermon (DIV1) 724 Page 265
3519 There is no working time then, the voyce of the Gospel is now heard, it cannot be heard in the Grave: There is no working time then, the voice of the Gospel is now herd, it cannot be herd in the Grave: pc-acp vbz dx j-vvg n1 av, dt n1 pp-f dt n1 vbz av vvn, pn31 vmbx vbi vvn p-acp dt j: (13) sermon (DIV1) 724 Page 265
3520 you read indeed, that the dead shall hear the voice of the Son of God: you read indeed, that the dead shall hear the voice of the Son of God: pn22 vvb av, cst dt j vmb vvi dt n1 pp-f dt n1 pp-f np1: (13) sermon (DIV1) 724 Page 265
3521 But this is spoken of them that are naturally dead, by a separation of the body from the Soul, But this is spoken of them that Are naturally dead, by a separation of the body from the Soul, p-acp d vbz vvn pp-f pno32 cst vbr av-j j, p-acp dt n1 pp-f dt n1 p-acp dt n1, (13) sermon (DIV1) 724 Page 265
3522 but of those that are spiritually dead, by a separation of their Souls and bodies from God: but of those that Are spiritually dead, by a separation of their Souls and bodies from God: cc-acp pp-f d cst vbr av-j j, p-acp dt n1 pp-f po32 n2 cc n2 p-acp np1: (13) sermon (DIV1) 724 Page 265
3523 Now, these though they are dead in fin, Christ hath declared he will shew his miraculous power in causing these dead to hear his voice and live: Now, these though they Are dead in fin, christ hath declared he will show his miraculous power in causing these dead to hear his voice and live: av, d c-acp pns32 vbr j p-acp n1, np1 vhz vvn pns31 vmb vvi po31 j n1 p-acp vvg d j pc-acp vvi po31 n1 cc vvi: (13) sermon (DIV1) 724 Page 265
3524 but as to all Gospel and preparitory opportunities they shall be no more. but as to all Gospel and preparitory opportunities they shall be no more. cc-acp c-acp p-acp d n1 cc n1 n2 pns32 vmb vbi dx av-dc. (13) sermon (DIV1) 724 Page 265
3525 1. Ʋse. Informs us of the sadness of their condition who have unprofitably burnt our their Candle, their Sun is set, 1. Ʋse. Informs us of the sadness of their condition who have unprofitably burned our their Candle, their Sun is Set, crd n1. np1 pno12 pp-f dt n1 pp-f po32 n1 r-crq vhb av-j vvn po12 po32 n1, po32 n1 vbz vvn, (13) sermon (DIV1) 725 Page 265
3526 and all their work is to do, who have trifled away their time, and yet their sins are to be pardoned, their corruptions subdued, and their assurance cleared. and all their work is to do, who have trifled away their time, and yet their Sins Are to be pardoned, their corruptions subdued, and their assurance cleared. cc d po32 n1 vbz pc-acp vdi, r-crq vhb vvn av po32 n1, cc av po32 n2 vbr pc-acp vbi vvn, po32 n2 vvn, cc po32 n1 vvn. (13) sermon (DIV1) 725 Page 265
3527 When the day of grace is past, there is no tim ethen for these things: When the day of grace is past, there is no time ethen for these things: c-crq dt n1 pp-f n1 vbz j, pc-acp vbz dx n1 j-jn p-acp d n2: (13) sermon (DIV1) 725 Page 265
3528 under what dark chouldsdo those poor Souls sit, even clouds of horrour and despair that will abide upon them to all Eternity? • Stoick said, there is so much vanity in the world, that the first thing desirable is never to be born, under what dark chouldsdo those poor Souls fit, even Clouds of horror and despair that will abide upon them to all Eternity? • Stoic said, there is so much vanity in the world, that the First thing desirable is never to be born, p-acp r-crq j vvi d j n2 vvb, j n2 pp-f n1 cc n1 cst vmb vvi p-acp pno32 p-acp d n1? • jp vvn, pc-acp vbz av d n1 p-acp dt n1, cst dt ord n1 j vbz av pc-acp vbi vvn, (13) sermon (DIV1) 725 Page 265
3529 and the next thing is to be quickly dead; and the next thing is to be quickly dead; cc dt ord n1 vbz pc-acp vbi av-j j; (13) sermon (DIV1) 725 Page 265
3530 and truly all those persons must needs be of the same persuasion with him whose Sun is set, and truly all those Persons must needs be of the same persuasion with him whose Sun is Set, cc av-j d d n2 vmb av vbi pp-f dt d n1 p-acp pno31 rg-crq n1 vbz vvn, (13) sermon (DIV1) 725 Page 265
3531 and their work not at all done. Truly, such persons change their places when they go hence, but not their dispositions. Did death finde such persons: So will judgment too: and their work not At all done. Truly, such Persons change their places when they go hence, but not their dispositions. Did death find such Persons: So will judgement too: cc po32 n1 xx p-acp d vdn. np1, d n2 vvb po32 n2 c-crq pns32 vvb av, cc-acp xx po32 n2. vdd n1 vvi d n2: av vmb n1 av: (13) sermon (DIV1) 725 Page 265
3532 Did death find such enemies to the ways of God, carnal profane wretches scoffers at Religion opposers of Gods people? So will God find them, Did death find such enemies to the ways of God, carnal profane wretches scoffers At Religion opposers of God's people? So will God find them, vdd n1 vvi d n2 p-acp dt n2 pp-f np1, j j n2 n2 p-acp n1 n2 pp-f npg1 n1? av vmb np1 vvi pno32, (13) sermon (DIV1) 725 Page 266
3533 and accordingly will Judgment proceed against them, there is no agreeing with our adversary, but while we are in the way, Agree with thine adversary whilst thou art in the way with him. and accordingly will Judgement proceed against them, there is no agreeing with our adversary, but while we Are in the Way, Agree with thine adversary while thou art in the Way with him. cc av-vvg n1 n1 vvi p-acp pno32, pc-acp vbz dx vvg p-acp po12 n1, cc-acp cs pns12 vbr p-acp dt n1, vvb p-acp po21 n1 cs pns21 vb2r p-acp dt n1 p-acp pno31. (13) sermon (DIV1) 725 Page 266
3534 This life is our passage, our Journey, there is no agreement to be made when we are gone hen••. This life is our passage, our Journey, there is no agreement to be made when we Are gone hen••. d n1 vbz po12 n1, po12 n1, pc-acp vbz dx n1 pc-acp vbi vvn c-crq pns12 vbr vvn n1. (13) sermon (DIV1) 725 Page 266
3535 Forif when we go hence we go away strangers to God, and at a distance from him, Forehead when we go hence we go away Strangers to God, and At a distance from him, np1 c-crq pns12 vvb av pns12 vvb av n2 p-acp np1, cc p-acp dt n1 p-acp pno31, (13) sermon (DIV1) 725 Page 266
3536 and from Jesus Christ, we must continue so for ever: and from jesus christ, we must continue so for ever: cc p-acp np1 np1, pns12 vmb vvi av p-acp av: (13) sermon (DIV1) 725 Page 266
3537 these are true ordinary Principles which every one sufficiently knows, and they are such as should be much in our thoughts. these Are true ordinary Principles which every one sufficiently knows, and they Are such as should be much in our thoughts. d vbr j j n2 r-crq d pi av-j vvz, cc pns32 vbr d c-acp vmd vbi av-d p-acp po12 n2. (13) sermon (DIV1) 725 Page 266
3538 How highly are we concerned to improve the present time; we do enjoy to the most and best advantage, in communing with our own hearts; How highly Are we concerned to improve the present time; we do enjoy to the most and best advantage, in communing with our own hearts; c-crq av-j vbr pns12 vvn pc-acp vvi dt j n1; pns12 vdb vvi p-acp dt ds cc js n1, p-acp vvg p-acp po12 d n2; (13) sermon (DIV1) 726 Page 266
3539 if we shall not do it now, we shall never have time to do it hereafter. if we shall not do it now, we shall never have time to do it hereafter. cs pns12 vmb xx vdi pn31 av, pns12 vmb av-x vhi n1 pc-acp vdi pn31 av. (13) sermon (DIV1) 726 Page 266
3540 We our selves have seen within these few yearts at what great incertainty God hath left us as to these things, We our selves have seen within these few yearts At what great incertainty God hath left us as to these things, pns12 po12 n2 vhb vvn p-acp d d n2 p-acp r-crq j n1 np1 vhz vvn pno12 a-acp p-acp d n2, (13) sermon (DIV1) 726 Page 266
3541 and therefore we should be more industrious and lively in our preparatory endeavours for another world. and Therefore we should be more Industria and lively in our preparatory endeavours for Another world. cc av pns12 vmd vbi av-dc j cc j p-acp po12 n1 vvz p-acp j-jn n1. (13) sermon (DIV1) 726 Page 266
3542 We have now amending, repenting, reforming seasons, use thm, and make the best advantage you can of them, We have now amending, repenting, reforming seasons, use thm, and make the best advantage you can of them, pns12 vhb av vvg, vvg, vvg n2, vvb n1, cc vvi dt js n1 pn22 vmb pp-f pno32, (13) sermon (DIV1) 726 Page 266
3543 and that because you know not how soon you may be taken from them. and that Because you know not how soon you may be taken from them. cc d c-acp pn22 vvb xx c-crq av pn22 vmb vbi vvn p-acp pno32. (13) sermon (DIV1) 726 Page 266
3544 3. Doctr. To all such as truly understand their spiritual Concernments, the great thing that renders the life of Nature desirable, is in order to their improvement in Grace. 3. Doctrine To all such as truly understand their spiritual Concernments, the great thing that renders the life of Nature desirable, is in order to their improvement in Grace. crd np1 p-acp d d c-acp av-j vvi po32 j n2, dt j n1 cst vvz dt n1 pp-f n1 j, vbz p-acp n1 p-acp po32 n1 p-acp n1. (13) sermon (DIV1) 727 Page 267
3545 Oh spare me, says David; remove thy heavy hand from me, spin out the thread of my life, reprieve me a while from the grave; O spare me, Says David; remove thy heavy hand from me, spin out the thread of my life, reprieve me a while from the grave; uh vvb pno11, vvz np1; vvb po21 j n1 p-acp pno11, vvb av dt n1 pp-f po11 n1, vvb pno11 dt n1 p-acp dt n1; (13) sermon (DIV1) 728 Page 267
3546 and why? he doth not beg life only that he may live; but oh, prolong my days of nature that I may make an improvement in Grace; that I may recover strength. and why? he does not beg life only that he may live; but o, prolong my days of nature that I may make an improvement in Grace; that I may recover strength. cc q-crq? pns31 vdz xx vvi n1 av-j cst pns31 vmb vvi; cc-acp uh, vvi po11 n2 pp-f n1 cst pns11 vmb vvi dt n1 p-acp n1; cst pns11 vmb vvi n1. (13) sermon (DIV1) 728 Page 267
3547 In opening this Observation these three things are to be considered. In opening this Observation these three things Are to be considered. p-acp vvg d n1 d crd n2 vbr pc-acp vbi vvn. (13) sermon (DIV1) 729 Page 267
3548 First, that Grace is our spiritual strength, and that which will hearten and encourage our Souls in their going hence. First, that Grace is our spiritual strength, and that which will hearten and encourage our Souls in their going hence. ord, cst n1 vbz po12 j n1, cc cst r-crq vmb vvi cc vvi po12 n2 p-acp po32 vvg av. (13) sermon (DIV1) 730 Page 267
3549 Secondly, this spiritual strength is subject to decays, and may be much empaired: That I may recover strength. Secondly, this spiritual strength is Subject to decays, and may be much impaired: That I may recover strength. ord, d j n1 vbz j-jn p-acp n2, cc vmb vbi av-d vvn: cst pns11 vmb vvi n1. (13) sermon (DIV1) 731 Page 267
3550 Thirdly, there is nothing renders the life of Nature desirable in comparison of his, that we may recover our decays in Grace, that we may obtain an improvement in holiness. Thirdly, there is nothing renders the life of Nature desirable in comparison of his, that we may recover our decays in Grace, that we may obtain an improvement in holiness. ord, pc-acp vbz pix vvz dt n1 pp-f n1 j p-acp n1 pp-f png31, cst pns12 vmb vvi po12 n2 p-acp n1, cst pns12 vmb vvi dt n1 p-acp n1. (13) sermon (DIV1) 732 Page 267
3551 First, Grace is our spiritual strength; Grace is not only given us for an Ornament, but for service; First, Grace is our spiritual strength; Grace is not only given us for an Ornament, but for service; ord, n1 vbz po12 j n1; n1 vbz xx av-j vvn pno12 p-acp dt n1, cc-acp p-acp n1; (13) sermon (DIV1) 733 Page 267
3552 God doth not bestow it upon us only as our duty, but as our strength: thus we often find it called in Scripture, the strength of the Soul, Psal. 84.7. They shall every one of them go from strength to strenth: God does not bestow it upon us only as our duty, but as our strength: thus we often find it called in Scripture, the strength of the Soul, Psalm 84.7. They shall every one of them go from strength to strength: np1 vdz xx vvi pn31 p-acp pno12 av-j p-acp po12 n1, cc-acp c-acp po12 n1: av pns12 av vvb pn31 vvn p-acp n1, dt n1 pp-f dt n1, np1 crd. pns32 vmb d crd pp-f pno32 vvi p-acp n1 p-acp n1: (13) sermon (DIV1) 733 Page 267
3553 that is the same which in other places is called from graceto grace, and from faith to faith; that is the same which in other places is called from graceto grace, and from faith to faith; cst vbz dt d r-crq p-acp j-jn n2 vbz vvn p-acp av n1, cc p-acp n1 p-acp n1; (13) sermon (DIV1) 733 Page 267
3554 that is from a less degree to a higher. I might instance in the Church of Philadelphia Thou hast a little strength, Rev. 3.8. that is, there is the reality of Grace, but it is Grace as it was in its infancie; that is from a less degree to a higher. I might instance in the Church of Philadelphia Thou hast a little strength, Rev. 3.8. that is, there is the reality of Grace, but it is Grace as it was in its infancy; cst vbz p-acp dt av-dc n1 p-acp dt jc. pns11 vmd n1 p-acp dt n1 pp-f np1 pns21 vh2 dt j n1, n1 crd. cst vbz, pc-acp vbz dt n1 pp-f n1, cc-acp pn31 vbz n1 p-acp pn31 vbds p-acp po31 n1; (13) sermon (DIV1) 733 Page 267
3555 thou hast but a little strength: Indeed where ever there is Grace, there is a proportionableness of strength. thou hast but a little strength: Indeed where ever there is Grace, there is a proportionableness of strength. pns21 vh2 p-acp dt j n1: av c-crq av pc-acp vbz n1, pc-acp vbz dt n1 pp-f n1. (13) sermon (DIV1) 733 Page 268
3556 Inlightening Graces are the strength of the understanding; a Soul that is spiritually anointed, acts strongly in its apprehensive faculty; Enlightening Graces Are the strength of the understanding; a Soul that is spiritually anointed, acts strongly in its apprehensive faculty; vvg n2 vbr dt n1 pp-f dt n1; dt n1 cst vbz av-j vvn, vvz av-j p-acp po31 j n1; (13) sermon (DIV1) 733 Page 268
3557 selfdenying Graces are the strength of the affections, and sanctifying Graces are the strength of the whole inward man. Self-denying Graces Are the strength of the affections, and sanctifying Graces Are the strength of the Whole inward man. j n2 vbr dt n1 pp-f dt n2, cc j-vvg n2 vbr dt n1 pp-f dt j-jn j n1. (13) sermon (DIV1) 733 Page 268
3558 But more particularly, there is a three fold strength in Grace. First, a strength of interest as it intitles us to Christ. But more particularly, there is a three fold strength in Grace. First, a strength of Interest as it entitles us to christ. p-acp av-dc av-jn, pc-acp vbz dt crd n1 n1 p-acp n1. ord, dt n1 pp-f n1 c-acp pn31 vvz pno12 p-acp np1. (13) sermon (DIV1) 734 Page 268
3559 2. Strength of improvement as Grace grows up to a higher stature. 3. A strength of evidence. 2. Strength of improvement as Grace grows up to a higher stature. 3. A strength of evidence. crd n1 pp-f n1 p-acp n1 vvz a-acp p-acp dt jc n1. crd dt n1 pp-f n1. (13) sermon (DIV1) 736 Page 268
3560 1 There is a strength of interest by Grace, by which we can claim an interest in the Lord Jesus Christ; 1 There is a strength of Interest by Grace, by which we can claim an Interest in the Lord jesus christ; vvn a-acp vbz dt n1 pp-f n1 p-acp n1, p-acp r-crq pns12 vmb vvi dt n1 p-acp dt n1 np1 np1; (13) sermon (DIV1) 738 Page 268
3561 and that is great strength to our Souls when we are going hence and shall be no more. and that is great strength to our Souls when we Are going hence and shall be no more. cc d vbz j n1 p-acp po12 n2 c-crq pns12 vbr vvg av cc vmb vbi dx av-dc. (13) sermon (DIV1) 738 Page 268
3562 If you can say Christ is yours, then all is yours: life is yours and death is yours, 1 Cor. 3. last, All things are yours. If you can say christ is yours, then all is yours: life is yours and death is yours, 1 Cor. 3. last, All things Are yours. cs pn22 vmb vvi np1 vbz png22, cs d vbz png22: n1 vbz png22 cc n1 vbz png22, crd np1 crd ord, d n2 vbr png22. (13) sermon (DIV1) 738 Page 268
3563 If once God hath given us his Son, he will with him give us all things: If once God hath given us his Son, he will with him give us all things: cs a-acp np1 vhz vvn pno12 po31 n1, pns31 vmb p-acp pno31 vvi pno12 d n2: (13) sermon (DIV1) 738 Page 268
3564 and he that hath given us this Grace will with hold no good thing from us. and he that hath given us this Grace will with hold no good thing from us. cc pns31 cst vhz vvn pno12 d n1 vmb p-acp n1 dx j n1 p-acp pno12. (13) sermon (DIV1) 738 Page 268
3565 God will think nothing too much for them upon whom he hath bestowed his Son; and who are the persons that have an interest in Christ? John 3.16. God so loved the world that he gave his only begotten Son, that whosoever believeth on him should not perish but have everlasting life: God will think nothing too much for them upon whom he hath bestowed his Son; and who Are the Persons that have an Interest in christ? John 3.16. God so loved the world that he gave his only begotten Son, that whosoever Believeth on him should not perish but have everlasting life: np1 vmb vvi pix av av-d c-acp pno32 p-acp ro-crq pns31 vhz vvn po31 n1; cc q-crq vbr dt n2 cst vhb dt n1 p-acp np1? np1 crd. np1 av vvd dt n1 cst pns31 vvd po31 j vvn n1, cst r-crq vvz p-acp pno31 vmd xx vvi cc-acp vhb j n1: (13) sermon (DIV1) 738 Page 268
3566 that believeth on him, there is the Grace of faith. that Believeth on him, there is the Grace of faith. cst vvz p-acp pno31, pc-acp vbz dt n1 pp-f n1. (13) sermon (DIV1) 738 Page 268
3567 There is a time coming when we shall say to riches and to relations and all Creature-enjoyments, there was a time when you were useful, refreshing, There is a time coming when we shall say to riches and to relations and all Creature enjoyments, there was a time when you were useful, refreshing, pc-acp vbz dt n1 vvg c-crq pns12 vmb vvi p-acp n2 cc p-acp n2 cc d n2, a-acp vbds dt n1 c-crq pn22 vbdr j, vvg, (13) sermon (DIV1) 738 Page 269
3568 and comfortable, but your time is now past; and comfortable, but your time is now past; cc j, cc-acp po22 n1 vbz av j; (13) sermon (DIV1) 738 Page 269
3569 it is not in you to comfort us, to set open the door of Heaven for us; it is not in you to Comfort us, to Set open the door of Heaven for us; pn31 vbz xx p-acp pn22 pc-acp vvi pno12, pc-acp vvi av-j dt n1 pp-f n1 p-acp pno12; (13) sermon (DIV1) 738 Page 269
3570 it is not for you to appear before God on our behalves; it is not for you to appear before God on our behalves; pn31 vbz xx p-acp pn22 pc-acp vvi p-acp np1 p-acp po12 n2; (13) sermon (DIV1) 738 Page 269
3571 it is not in you to deliver us from the evils we now fear, nor to confer upon us the good things which are to be desired. it is not in you to deliver us from the evils we now Fear, nor to confer upon us the good things which Are to be desired. pn31 vbz xx p-acp pn22 pc-acp vvi pno12 p-acp dt n2-jn pns12 av vvb, ccx pc-acp vvi p-acp pno12 dt j n2 r-crq vbr pc-acp vbi vvn. (13) sermon (DIV1) 738 Page 269
3572 Nothing can hide the Soul from the displeasure of God, nothing can procure it those undeserved favours, Nothing can hide the Soul from the displeasure of God, nothing can procure it those undeserved favours, pix vmb vvi dt n1 p-acp dt n1 pp-f np1, pix vmb vvi pn31 d j n2, (13) sermon (DIV1) 738 Page 269
3573 and make it compleatly happy but only Christ; but if we have Christ, we have all with him: and make it completely happy but only christ; but if we have christ, we have all with him: cc vvi pn31 av-j j p-acp j np1; cc-acp cs pns12 vhb np1, pns12 vhb d p-acp pno31: (13) sermon (DIV1) 738 Page 269
3574 here is the strength of interest, when the Soul is in want, and to leave all its enjoyments in the world at once (as friends, estate, relations) yet if the Soul hath an interest in Christ, death doth not separate it from Christ; Here is the strength of Interest, when the Soul is in want, and to leave all its enjoyments in the world At once (as Friends, estate, relations) yet if the Soul hath an Interest in christ, death does not separate it from christ; av vbz dt n1 pp-f n1, c-crq dt n1 vbz p-acp n1, cc pc-acp vvi d po31 n2 p-acp dt n1 p-acp a-acp (c-acp n2, n1, n2) av cs dt n1 vhz dt n1 p-acp np1, n1 vdz xx vvi pn31 p-acp np1; (13) sermon (DIV1) 738 Page 269
3575 that you have Rom 8. last. Nor heighth nor depth, nor life nor death. 2. These is the strength of improvement: that you have Rom 8. last. Nor height nor depth, nor life nor death. 2. These is the strength of improvement: cst pn22 vhb np1 crd ord. ccx n1 ccx n1, ccx n1 ccx n1. crd np1 vbz dt n1 pp-f n1: (13) sermon (DIV1) 738 Page 269
3576 for though weak faith, and weak Grace may hold its own, in God and Christ; for though weak faith, and weak Grace may hold its own, in God and christ; c-acp cs j n1, cc j n1 vmb vvi po31 d, p-acp np1 cc np1; (13) sermon (DIV1) 739 Page 269
3577 yet this hold is not so firm and fast as when Grace is grown up to some stature and hath attained some degree of strength. yet this hold is not so firm and fast as when Grace is grown up to Some stature and hath attained Some degree of strength. av d n1 vbz xx av j cc av-j c-acp c-crq n1 vbz vvn a-acp p-acp d n1 cc vhz vvn d n1 pp-f n1. (13) sermon (DIV1) 739 Page 269
3578 It is a notable passage of a Learned Writer, They do but make a great noise in the world about Grace and Christ, that make no improvement in Grace, It is a notable passage of a Learned Writer, They do but make a great noise in the world about Grace and christ, that make no improvement in Grace, pn31 vbz dt j n1 pp-f dt j n1, pns32 vdb p-acp vvi dt j n1 p-acp dt n1 p-acp n1 cc np1, cst vvb dx n1 p-acp n1, (13) sermon (DIV1) 739 Page 269
3579 and are not every day making some farther prgress in their spiritual interest. and Are not every day making Some farther prgress in their spiritual Interest. cc vbr xx d n1 vvg d av-jc n1 p-acp po32 j n1. (13) sermon (DIV1) 739 Page 269
3580 'Tis true, where-ever there is the least degree of grace there is the mystical union to Jesus Christ, It's true, wherever there is the least degree of grace there is the mystical Union to jesus christ, pn31|vbz j, j pc-acp vbz dt ds n1 pp-f n1 pc-acp vbz dt j n1 p-acp np1 np1, (13) sermon (DIV1) 739 Page 269
3581 and a communion with Christ in his Graces, for light and heat always come and go together; and a communion with christ in his Graces, for Light and heat always come and go together; cc dt n1 p-acp np1 p-acp po31 n2, p-acp n1 cc n1 av vvn cc vvi av; (13) sermon (DIV1) 739 Page 269
3582 for when Christ comes into the Soul, he brings along with him these blessings. for when christ comes into the Soul, he brings along with him these blessings. p-acp c-crq np1 vvz p-acp dt n1, pns31 vvz a-acp p-acp pno31 d n2. (13) sermon (DIV1) 739 Page 269
3583 But yet though no Christian can be any farther in possession of Christ, than he doth make use of him, But yet though no Christian can be any farther in possession of christ, than he does make use of him, p-acp av c-acp dx np1 vmb vbi d av-jc p-acp n1 pp-f np1, cs pns31 vdz vvi n1 pp-f pno31, (13) sermon (DIV1) 739 Page 270
3584 yet there are several degrees of strength, which by out making use of Christ we may attain unto. yet there Are several Degrees of strength, which by out making use of christ we may attain unto. av a-acp vbr j n2 pp-f n1, r-crq p-acp av vvg n1 pp-f np1 pns12 vmb vvi p-acp. (13) sermon (DIV1) 739 Page 270
3585 To instance in mortification of sins, and the subduing of our corruptions. To instance in mortification of Sins, and the subduing of our corruptions. p-acp n1 p-acp n1 pp-f n2, cc dt j-vvg pp-f po12 n2. (13) sermon (DIV1) 739 Page 270
3586 A Soul that can appropriate Christ will be deriving Conquest from Christ over its inbred corruptions, A Soul that can Appropriate christ will be deriving Conquest from christ over its inbred corruptions, dt n1 cst vmb vvi np1 vmb vbi vvg n1 p-acp np1 p-acp po31 j n2, (13) sermon (DIV1) 739 Page 270
3587 and power to get Authority over its continued temptations, such a Soul will be crucified to the world, and power to get authority over its continued temptations, such a Soul will be Crucified to the world, cc n1 pc-acp vvi n1 p-acp po31 j-vvn n2, d dt n1 vmb vbi vvn p-acp dt n1, (13) sermon (DIV1) 739 Page 270
3588 and all the lusts of the flesh; and so as to vivification and newness of life; and all the Lustiest of the Flesh; and so as to vivification and newness of life; cc d dt n2 pp-f dt n1; cc av c-acp p-acp n1 cc n1 pp-f n1; (13) sermon (DIV1) 739 Page 270
3589 a Soul that can challenge a propriety in Christ will fetch dower not only from his death for the mortification of sin, but also from his Resurrection; a Soul that can challenge a propriety in christ will fetch dower not only from his death for the mortification of since, but also from his Resurrection; dt n1 cst vmb vvi dt n1 p-acp np1 vmb vvi n1 xx av-j p-acp po31 n1 p-acp dt n1 pp-f n1, cc-acp av p-acp po31 n1; (13) sermon (DIV1) 739 Page 270
3590 for holiness and newness of life and conversation, it will finde living desires and longings and lively stirrings of heart after God continually. for holiness and newness of life and Conversation, it will find living Desires and longings and lively stirrings of heart After God continually. p-acp n1 cc n1 pp-f n1 cc n1, pn31 vmb vvi vvg n2 cc n2-vvg cc j n2 pp-f n1 p-acp np1 av-j. (13) sermon (DIV1) 739 Page 270
3591 3. There is the strength of evidence or assurance which results from Grace. 3. There is the strength of evidence or assurance which results from Grace. crd pc-acp vbz dt n1 pp-f n1 cc n1 r-crq vvz p-acp n1. (13) sermon (DIV1) 740 Page 270
3592 That I may recover may strength When the Soul by reflecting upon it self, nnds that it hath made such improvement by the means of Grace and opportunities it doth enjoy, That I may recover may strength When the Soul by reflecting upon it self, nnds that it hath made such improvement by the means of Grace and opportunities it does enjoy, cst pns11 vmb vvi vmb n1 c-crq dt n1 p-acp vvg p-acp pn31 n1, uh cst pn31 vhz vvn d n1 p-acp dt n2 pp-f n1 cc n2 pn31 vdz vvi, (13) sermon (DIV1) 740 Page 270
3593 and that really it hath got an interest in Christ, and sees some Scripturegrounds to reckon it self among those beloved ones, whose names are written in the Book of life; and that really it hath god an Interest in christ, and sees Some Scripture-grounds to reckon it self among those Beloved ones, whose names Are written in the Book of life; cc cst av-j pn31 vhz vvn dt n1 p-acp np1, cc vvz d n2 pc-acp vvi pn31 n1 p-acp d j-vvn pi2, r-crq n2 vbr vvn p-acp dt n1 pp-f n1; (13) sermon (DIV1) 740 Page 270
3594 this will fill the Soul with joy here, and bear it up under all pressures and difficulties it may meet with in its passage, this will animate it to look death in the face, and that with comfort. this will fill the Soul with joy Here, and bear it up under all pressures and difficulties it may meet with in its passage, this will animate it to look death in the face, and that with Comfort. d vmb vvi dt n1 p-acp n1 av, cc vvi pn31 a-acp p-acp d n2 cc n2 pn31 vmb vvi p-acp p-acp po31 n1, d vmb vvi pn31 pc-acp vvi n1 p-acp dt n1, cc cst p-acp n1. (13) sermon (DIV1) 740 Page 270
3595 Now these three sorts of strength are so admirably advantageous, will appear from the language of departing Souls when they come to lie upon their death-beds; Now these three sorts of strength Are so admirably advantageous, will appear from the language of departing Souls when they come to lie upon their deathbeds; av d crd n2 pp-f n1 vbr av av-j j, vmb vvi p-acp dt n1 pp-f vvg n2 c-crq pns32 vvb pc-acp vvi p-acp po32 n2; (13) sermon (DIV1) 740 Page 271
3596 what is it that makes the poor Soul that is ready to take its flight into another world, what is it that makes the poor Soul that is ready to take its flight into Another world, q-crq vbz pn31 cst vvz dt j n1 cst vbz j pc-acp vvi po31 n1 p-acp j-jn n1, (13) sermon (DIV1) 740 Page 271
3597 when it is just going hence and shall be no more, to quake and tremble, when it is just going hence and shall be no more, to quake and tremble, c-crq pn31 vbz av vvg av cc vmb vbi dx av-dc, pc-acp vvi cc vvi, (13) sermon (DIV1) 740 Page 271
3598 but the want of some of these strengths? O says one, If I had but an interest in Jesus Christ, I could say with Simeon, Luke 2.20. Lord, now lettest thou thy servant depart: but the want of Some of these strengths? O Says one, If I had but an Interest in jesus christ, I could say with Simeon, Lycia 2.20. Lord, now Lettest thou thy servant depart: cc-acp dt n1 pp-f d pp-f d n2? sy vvz pi, cs pns11 vhd cc-acp dt n1 p-acp np1 np1, pns11 vmd vvi p-acp np1, av crd. n1, av vv2 pns21 po21 n1 vvi: (13) sermon (DIV1) 740 Page 271
3599 Death should not then storm me; no, I would then make a quick and speedy surrender of my self to it, Death should not then storm me; no, I would then make a quick and speedy surrender of my self to it, n1 vmd xx av vvi pno11; uh-dx, pns11 vmd av vvi dt j cc j n1 pp-f po11 n1 p-acp pn31, (13) sermon (DIV1) 740 Page 271
3600 then it should not lay siege to me: then it should not lay siege to me: cs pn31 vmd xx vvi n1 p-acp pno11: (13) sermon (DIV1) 740 Page 271
3601 Says a second, had I more strength of improvement, had I walked more circumspectly, lived more self-denyingly, had I approved my self more faithful in all my Relations, I should then have been more able with the dying Swan to have sung my self asleep in my last bed, as the Naturallist speaks. Says a second, had I more strength of improvement, had I walked more circumspectly, lived more Self-denyingly, had I approved my self more faithful in all my Relations, I should then have been more able with the dying Swan to have sung my self asleep in my last Bed, as the Naturalist speaks. vvz dt ord, vhd pns11 dc n1 pp-f n1, vhd pns11 vvn av-dc av-j, vvd av-dc j, vhd pns11 vvn po11 n1 av-dc j p-acp d po11 n2, pns11 vmd av vhi vbn av-dc j p-acp dt j-vvg n1 pc-acp vhi vvn po11 n1 j p-acp po11 ord n1, c-acp dt n1 vvz. (13) sermon (DIV1) 740 Page 271
3602 Says a third, had I an evidence and an assurance of my relation to Christ; Says a third, had I an evidence and an assurance of my Relation to christ; vvz dt ord, vhd pns11 dt n1 cc dt n1 pp-f po11 n1 p-acp np1; (13) sermon (DIV1) 741 Page 271
3603 did I certainly know I have an interest in the love of God, then I should welcome death, did I Certainly know I have an Interest in the love of God, then I should welcome death, vdd pns11 av-j vvb pns11 vhb dt n1 p-acp dt n1 pp-f np1, cs pns11 vmd vvi n1, (13) sermon (DIV1) 741 Page 271
3604 and say welcome thou Prince of terrours, for though thy face be grim, yet thy message is comfortable, and say welcome thou Prince of terrors, for though thy face be grim, yet thy message is comfortable, cc vvb j-jn pns21 n1 pp-f n2, c-acp cs po21 n1 vbi j, av po21 n1 vbz j, (13) sermon (DIV1) 741 Page 271
3605 so that it is only spiritual strength, that will bestead the Soul at such a time: so that it is only spiritual strength, that will besteaded the Soul At such a time: av cst pn31 vbz av-j j n1, cst vmb vvn dt n1 p-acp d dt n1: (13) sermon (DIV1) 741 Page 271
3606 and whatever mercy we may be found wanting of, what a mercy will it be to us not to be found wanting of this mercy, this spiritual strength. and whatever mercy we may be found wanting of, what a mercy will it be to us not to be found wanting of this mercy, this spiritual strength. cc r-crq n1 pns12 vmb vbi vvn vvg pp-f, r-crq dt n1 vmb pn31 vbi p-acp pno12 xx pc-acp vbi vvn vvg pp-f d n1, d j n1. (13) sermon (DIV1) 741 Page 271
3607 It is no great matter in what way death comes to us, if it find us with this spiritual strength, in reference to our eterual condition. It is no great matter in what Way death comes to us, if it find us with this spiritual strength, in Referente to our eterual condition. pn31 vbz dx j n1 p-acp r-crq n1 n1 vvz p-acp pno12, cs pn31 vvi pno12 p-acp d j n1, p-acp n1 p-acp po12 j n1. (13) sermon (DIV1) 741 Page 271
3608 2. Part. This spiritual strength is subject to many failings and decays. 2. Part. This spiritual strength is Subject to many failings and decays. crd n1 d j n1 vbz j-jn p-acp d n2-vvg cc n2. (13) sermon (DIV1) 742 Page 271
3609 Our strength as to interest ('tis true) can not be lost, for a Soul that is once united to Christ is never separated from him again. Our strength as to Interest (it's true) can not be lost, for a Soul that is once united to christ is never separated from him again. po12 n1 c-acp p-acp n1 (pn31|vbz j) vmb xx vbi vvn, p-acp dt n1 cst vbz a-acp vvn p-acp np1 vbz av-x vvn p-acp pno31 av. (13) sermon (DIV1) 743 Page 272
3610 My Father (faith our Saviour) is greater than all, and none can pluck them out of my Fathers hands. My Father (faith our Saviour) is greater than all, and none can pluck them out of my Father's hands. po11 n1 (n1 po12 n1) vbz jc cs d, cc pix vmb vvi pno32 av pp-f po11 ng1 n2. (13) sermon (DIV1) 743 Page 272
3611 The very innitiative Covenant by which Christ espouseth a Soul to himself, carries the longest date along with it; The very innitiative Covenant by which christ espouseth a Soul to himself, carries the longest date along with it; dt j j-jn n1 p-acp r-crq np1 vvz dt n1 p-acp px31, vvz dt js n1 a-acp p-acp pn31; (13) sermon (DIV1) 743 Page 272
3612 I will never leave thee nor forsake thee: thou art mine, and shalt be mine: I do love thee, and I will love thee for ever, John 13.3. He loved his own to the end, he gives grace, and he will give glory. I will never leave thee nor forsake thee: thou art mine, and shalt be mine: I do love thee, and I will love thee for ever, John 13.3. He loved his own to the end, he gives grace, and he will give glory. pns11 vmb av-x vvi pno21 ccx vvi pno21: pns21 vb2r png11, cc vm2 vbi png11: pns11 vdb vvi pno21, cc pns11 vmb vvi pno21 p-acp av, np1 crd. pns31 vvd po31 d p-acp dt n1, pns31 vvz n1, cc pns31 vmb vvi n1. (13) sermon (DIV1) 743 Page 272
3613 But though it is true that cannot be lost, yet the strength and improvement, and the evidence of this interest may be blotted and darkned, it may be intermitted and interrupted; But though it is true that cannot be lost, yet the strength and improvement, and the evidence of this Interest may be blotted and darkened, it may be intermitted and interrupted; cc-acp cs pn31 vbz j cst vmbx vbi vvn, av dt n1 cc n1, cc dt n1 pp-f d n1 vmb vbi vvn cc vvn, pn31 vmb vbi vvn cc vvn; (13) sermon (DIV1) 743 Page 272
3614 our spiritual comforts may be clouded by inbred corruptions breaking in upon the Soul: Godmay suffer the Soul to be foyled and born down for a time; our spiritual comforts may be clouded by inbred corruptions breaking in upon the Soul: Godmay suffer the Soul to be foiled and born down for a time; po12 j n2 vmb vbi vvn p-acp j n2 vvg p-acp p-acp dt n1: np1 vvb dt n1 pc-acp vbi vvn cc vvn a-acp p-acp dt n1; (13) sermon (DIV1) 743 Page 272
3615 this you shall find in the most chearful and the most improved Christians, and those that have had sometimes the clearest discoveries of Gods love to their Souls; this you shall find in the most cheerful and the most improved Christians, and those that have had sometime the Clearest discoveries of God's love to their Souls; d pn22 vmb vvi p-acp dt av-ds j cc dt av-ds j-vvn np1, cc d cst vhb vhn av dt js n2 pp-f npg1 n1 p-acp po32 n2; (13) sermon (DIV1) 743 Page 272
3616 what a damp hath sometimes been upon their Joys? insomuch that David was fain to call himself to an account, Why art thou cast down, O my Soul? How have even he best of Saints many times thought themselves meer cast-aways, what a damp hath sometime been upon their Joys? insomuch that David was fain to call himself to an account, Why art thou cast down, Oh my Soul? How have even he best of Saints many times Thought themselves mere castaways, r-crq dt n-jn vhz av vbn p-acp po32 n2? av d np1 vbds av-j pc-acp vvi px31 p-acp dt n1, q-crq vb2r pns21 vvn a-acp, uh po11 n1? q-crq vhb n1 pns31 js pp-f n2 d n2 vvd px32 j j, (13) sermon (DIV1) 743 Page 272
3617 and such as whom God had forsaken utterly. and such as whom God had forsaken utterly. cc d p-acp ro-crq np1 vhd vvn av-j. (13) sermon (DIV1) 743 Page 272
3618 Indeed to discouse how far a Child of God may go backwards in his Comforts, is a task too large to speak to; Indeed to discourse how Far a Child of God may go backwards in his Comforts, is a task too large to speak to; np1 p-acp n1 c-crq av-j dt n1 pp-f np1 vmb vvi av-j p-acp po31 n2, vbz dt n1 av j pc-acp vvi p-acp; (13) sermon (DIV1) 743 Page 272
3619 but questionless there may be a great decay in spiritual strength, in the strength of improvement; but questionless there may be a great decay in spiritual strength, in the strength of improvement; cc-acp j pc-acp vmb vbi dt j n1 p-acp j n1, p-acp dt n1 pp-f n1; (13) sermon (DIV1) 743 Page 272
3620 Grace may feem to be quite withered and dried up: Grace may feem to be quite withered and dried up: n1 vmb vvb pc-acp vbi av vvn cc j-vvn a-acp: (13) sermon (DIV1) 743 Page 273
3621 Rev. 2.4, 5. The Church of Ephesus had lost her first love, her flourishing, her vigorous love. Rev. 2.4, 5. The Church of Ephesus had lost her First love, her flourishing, her vigorous love. n1 crd, crd dt n1 pp-f np1 vhd vvn po31 ord n1, pno31 vvg, po31 j n1. (13) sermon (DIV1) 743 Page 273
3622 The Church of Sardis seemed to be quite dead, at least ready to die, Rev. 3.1. Thou hast a name to live, but art dead, as to outward appearance. The Church of Sardis seemed to be quite dead, At least ready to die, Rev. 3.1. Thou hast a name to live, but art dead, as to outward appearance. dt n1 pp-f np1 vvd pc-acp vbi av j, p-acp ds j pc-acp vvi, n1 crd. pns21 vh2 dt n1 pc-acp vvi, cc-acp n1 j, a-acp p-acp j n1. (13) sermon (DIV1) 743 Page 273
3623 We say a reai Christian can never be under such a deprivation of all kind of spiritual life and sense, he may be so as to others; We say a reai Christian can never be under such a deprivation of all kind of spiritual life and sense, he may be so as to Others; pns12 vvb dt n1 np1 vmb av-x vbi p-acp d dt n1 pp-f d n1 pp-f j n1 cc n1, pns31 vmb vbi av c-acp p-acp n2-jn; (13) sermon (DIV1) 743 Page 273
3624 he may have no symptoms of spiritual life left, yet there may be some struglings for life remaining. he may have no symptoms of spiritual life left, yet there may be Some strugglings for life remaining. pns31 vmb vhi dx n2 pp-f j n1 vvd, av pc-acp vmb vbi d n2-vvg p-acp n1 vvg. (13) sermon (DIV1) 743 Page 273
3625 And as for Assurance they may be bronght so low as to be upon the very brink of despair, And as for Assurance they may be bronght so low as to be upon the very brink of despair, cc c-acp p-acp n1 pns32 vmb vbi vvn av av-j c-acp pc-acp vbi p-acp dt j n1 pp-f n1, (13) sermon (DIV1) 744 Page 273
3626 yet they can neither fall totally, nor finally: yet they can neither fallen totally, nor finally: av pns32 vmb av-dx vvi av-j, ccx av-j: (13) sermon (DIV1) 744 Page 273
3627 how should this make us to walk humbly, for if once we begin to be tickled with spiritual pride, concerning any spiritual improvement, how should this make us to walk humbly, for if once we begin to be tickled with spiritual pride, Concerning any spiritual improvement, q-crq vmd d vvi pno12 pc-acp vvi av-j, c-acp cs a-acp pns12 vvb pc-acp vbi vvn p-acp j n1, vvg d j n1, (13) sermon (DIV1) 744 Page 273
3628 because we outstrip others, God can quickly suffer us to fall into the common level whith the meanest Christian. Because we outstrip Others, God can quickly suffer us to fallen into the Common level vuhith the Meanest Christian. c-acp pns12 vvi n2-jn, np1 vmb av-j vvi pno12 pc-acp vvi p-acp dt j n-jn p-acp dt j njp. (13) sermon (DIV1) 744 Page 273
3629 As Grace is our spiritual strength, and this is subject to decays and declinations: As Grace is our spiritual strength, and this is Subject to decays and declinations: p-acp n1 vbz po12 j n1, cc d vbz j-jn p-acp n2 cc n2: (13) sermon (DIV1) 745 Page 273
3630 so thirdly, the great thing that such as rightly understand themselves that renders the life of nature desirable to them, it is in order ot their improvement in this spiritual strength. so Thirdly, the great thing that such as rightly understand themselves that renders the life of nature desirable to them, it is in order It their improvement in this spiritual strength. av ord, dt j n1 cst d c-acp av-jn vvi px32 cst vvz dt n1 pp-f n1 j p-acp pno32, pn31 vbz p-acp n1 zz po32 n1 p-acp d j n1. (13) sermon (DIV1) 745 Page 273
3631 O spare me: Why? that I may recover strength. Oh spare me: Why? that I may recover strength. uh vvb pno11: uh-crq? cst pns11 vmb vvi n1. (13) sermon (DIV1) 746 Page 273
3632 He doth notsay, that I may obtain riches and worldly greatness, and compass great matters for my self in these outward things, He does notsay, that I may obtain riches and worldly greatness, and compass great matters for my self in these outward things, pns31 vdz vvi, cst pns11 vmb vvi n2 cc j n1, cc vvi j n2 p-acp po11 n1 p-acp d j n2, (13) sermon (DIV1) 746 Page 273
3633 but that I may recover my strength. but that I may recover my strength. cc-acp cst pns11 vmb vvi po11 n1. (13) sermon (DIV1) 746 Page 273
3634 The life of nature is in it self the highest of outward mercies (for all other mercies are but as so many Cyphers without is) if it were not for lise, we were not capable of enjoying them: The life of nature is in it self the highest of outward Mercies (for all other Mercies Are but as so many Ciphers without is) if it were not for lise, we were not capable of enjoying them: dt n1 pp-f n1 vbz p-acp pn31 n1 dt js pp-f j n2 (c-acp d j-jn n2 vbr p-acp c-acp av d n2 p-acp vbz) cs pn31 vbdr xx p-acp n1, pns12 vbdr xx j pp-f vvg pno32: (13) sermon (DIV1) 747 Page 274
3635 hence it is as Solomon speaks, A living Dog is better than a dead Lyon: hence it is as Solomon speaks, A living Dog is better than a dead lion: av pn31 vbz p-acp np1 vvz, dt j-vvg n1 vbz jc cs dt j n1: (13) sermon (DIV1) 747 Page 274
3636 when Death comes, it puts us in an utter incapacity of partaking of any refreshment from these outward comforts; when Death comes, it puts us in an utter incapacity of partaking of any refreshment from these outward comforts; c-crq n1 vvz, pn31 vvz pno12 p-acp dt j n1 pp-f vvg pp-f d n1 p-acp d j n2; (13) sermon (DIV1) 747 Page 274
3637 therefore it is the Devil said to Job, Skin for skin and all that a man hath will be give for his life. Therefore it is the devil said to Job, Skin for skin and all that a man hath will be give for his life. av pn31 vbz dt n1 vvd p-acp np1, n1 p-acp n1 cc d cst dt n1 vhz vmb vbb vvi p-acp po31 n1. (13) sermon (DIV1) 747 Page 274
3638 It was a truth though from the father of lyes; It was a truth though from the father of lies; pn31 vbds dt n1 cs p-acp dt n1 pp-f n2; (13) sermon (DIV1) 747 Page 274
3639 now though it be in it self a very desirable thing, yet that which makes it more desirable is in order to this spiritual improvement. now though it be in it self a very desirable thing, yet that which makes it more desirable is in order to this spiritual improvement. av cs pn31 vbb p-acp pn31 n1 dt j j n1, av cst r-crq vvz pn31 av-dc j vbz p-acp n1 p-acp d j n1. (13) sermon (DIV1) 747 Page 274
3640 How sad must needs be the condition of such who only live here to the gratifying of their senses: How sad must needs be the condition of such who only live Here to the gratifying of their Senses: q-crq j vmb av vbi dt n1 pp-f d r-crq av-j vvb av p-acp dt vvg pp-f po32 n2: (13) sermon (DIV1) 747 Page 274
3641 the longer we live, the more we shall encrease our score, and the more guilty we shall make our selves. the longer we live, the more we shall increase our score, and the more guilty we shall make our selves. dt jc pns12 vvi, dt av-dc pns12 vmb vvi po12 n1, cc dt av-dc j pns12 vmb vvi po12 n2. (13) sermon (DIV1) 747 Page 274
3642 Certainly we are to live to better purpose. Certainly we Are to live to better purpose. av-j pns12 vbr pc-acp vvi p-acp jc n1. (13) sermon (DIV1) 747 Page 274
3643 Nor can we be said more truly to live then when our Souls do most thrive and flourish in Grace. Nor can we be said more truly to live then when our Souls do most thrive and flourish in Grace. ccx vmb pns12 vbi vvn av-dc av-j pc-acp vvi av c-crq po12 n2 vdb av-ds vvi cc vvi p-acp n1. (13) sermon (DIV1) 747 Page 274
3644 The Heathens themselves thought that meerly to breath, to eat and drink, and converse with men, The heathens themselves Thought that merely to breath, to eat and drink, and converse with men, dt n2-jn px32 vvd cst av-j p-acp n1, pc-acp vvi cc vvi, cc vvi p-acp n2, (13) sermon (DIV1) 747 Page 274
3645 and to have a being in this world as men, was not worthy the name of living; and to have a being in this world as men, was not worthy the name of living; cc pc-acp vhi dt vbg p-acp d n1 c-acp n2, vbds xx j dt n1 pp-f vvg; (13) sermon (DIV1) 747 Page 274
3646 and therefore they made a distinction between being and living; and Therefore they made a distinction between being and living; cc av pns32 vvd dt n1 p-acp vbg cc n-vvg; (13) sermon (DIV1) 747 Page 274
3647 and others have been said to be in the world, and to pass a little time in the world, but not to live: and Others have been said to be in the world, and to pass a little time in the world, but not to live: cc n2-jn vhb vbn vvn pc-acp vbi p-acp dt n1, cc pc-acp vvi dt j n1 p-acp dt n1, cc-acp xx pc-acp vvi: (13) sermon (DIV1) 747 Page 274
3648 not to live well, is a kind of dying, a life below the life of a Christian. not to live well, is a kind of dying, a life below the life of a Christian. xx pc-acp vvi av, vbz dt n1 pp-f vvg, dt n1 p-acp dt n1 pp-f dt njp. (13) sermon (DIV1) 747 Page 274
3649 Applic. Then what cause have we to be thankful-you see Grace is our strength; Application Then what cause have we to be thankful-you see Grace is our strength; np1 av q-crq n1 vhb pns12 pc-acp vbi j vvb n1 vbz po12 n1; (13) sermon (DIV1) 748 Page 274
3650 it is that by which we lay hold on Christ, and God who is our strength; it is that by which we lay hold on christ, and God who is our strength; pn31 vbz cst p-acp r-crq pns12 vvb vvb p-acp np1, cc np1 r-crq vbz po12 n1; (13) sermon (DIV1) 748 Page 274
3651 and it is our improvement in Grace that makes our evidences more clear and apparent: then if this be the great business to make life desirable, our improvement in Grace; and it is our improvement in Grace that makes our evidences more clear and apparent: then if this be the great business to make life desirable, our improvement in Grace; cc pn31 vbz po12 n1 p-acp n1 cst vvz po12 n2 av-dc j cc j: av cs d vbb dt j n1 pc-acp vvi n1 j, po12 n1 p-acp n1; (13) sermon (DIV1) 748 Page 274
3652 then remember for what purpose you came into this world, God hath not given you lives only that you may live as those Epicureans, then Remember for what purpose you Come into this world, God hath not given you lives only that you may live as those Epicureans, av vvb p-acp r-crq n1 pn22 vvd p-acp d n1, np1 vhz xx vvn pn22 n2 av-j cst pn22 vmb vvi p-acp d njp2, (13) sermon (DIV1) 748 Page 275
3653 because they had but a little time to live, therefore they will make as much of it as they can; Because they had but a little time to live, Therefore they will make as much of it as they can; c-acp pns32 vhd p-acp dt j n1 pc-acp vvi, av pns32 vmb vvi p-acp d pp-f pn31 c-acp pns32 vmb; (13) sermon (DIV1) 748 Page 275
3654 because they had so little a time to live in the world to enjoy the comforts of it, Because they had so little a time to live in the world to enjoy the comforts of it, c-acp pns32 vhd av j dt n1 pc-acp vvi p-acp dt n1 pc-acp vvi dt n2 pp-f pn31, (13) sermon (DIV1) 748 Page 275
3655 therefore they would take their fill of them. Come let us eat and drink for to morrow we shall die: Therefore they would take their fill of them. Come let us eat and drink for to morrow we shall die: av pns32 vmd vvi po32 n1 pp-f pno32. vvb vvb pno12 vvi cc vvi p-acp p-acp n1 pns12 vmb vvi: (13) sermon (DIV1) 748 Page 275
3656 should we make this use of all Gods forbearance of us, when God hath swept away thousands by the destroying pestilence? and when the arrows of God have flown so thick about us? when several have faln on our right hands and on our left, shal we make this the end of the goodnes of God in sparing us? because more time is given us, should we make this use of all God's forbearance of us, when God hath swept away thousands by the destroying pestilence? and when the arrows of God have flown so thick about us? when several have fallen on our right hands and on our left, shall we make this the end of the Goodness of God in sparing us? Because more time is given us, vmd pns12 vvi d n1 pp-f d ng1 n1 pp-f pno12, c-crq np1 vhz vvn av crd p-acp dt vvg n1? cc c-crq dt n2 pp-f np1 vhb vvn av j p-acp pno12? q-crq j vhb vvn p-acp po12 j-jn n2 cc p-acp po12 j, vmb pns12 vvi d dt n1 pp-f dt n1 pp-f np1 p-acp vvg pno12? p-acp dc n1 vbz vvn pno12, (13) sermon (DIV1) 748 Page 275
3657 therefore we will give our lusts their swing? this would be very sad and a fore evidence against us: Therefore we will give our Lustiest their swing? this would be very sad and a before evidence against us: av pns12 vmb vvi po12 n2 po32 n1? d vmd vbi av j cc dt n1 n1 p-acp pno12: (13) sermon (DIV1) 748 Page 275
3658 though God hath spared us, yet if we do so, our deliverances are not deliverances but reprivals: though God hath spared us, yet if we do so, our Deliverances Are not Deliverances but reprivals: cs np1 vhz vvn pno12, av cs pns12 vdb av, po12 n2 vbr xx n2 p-acp n2: (13) sermon (DIV1) 748 Page 275
3659 it is one thing to be delivered from a calamity, and another thing to be reprieved, to be spared for a time that God may punish us more severely hereafter: it is one thing to be Delivered from a calamity, and Another thing to be reprieved, to be spared for a time that God may Punish us more severely hereafter: pn31 vbz crd n1 pc-acp vbi vvn p-acp dt n1, cc j-jn n1 pc-acp vbi vvn, pc-acp vbi vvn p-acp dt n1 cst np1 vmb vvi pno12 dc av-j av: (13) sermon (DIV1) 748 Page 275
3660 and if we consider in those destroying flames that have laid waste the habitations of others, that any of ours have been preserved, shall we make no better use of it than thus? when God hath under so many several judgments shewed that kindness to us which he promised to Ebed Melech, Jerem. 39.18. and if we Consider in those destroying flames that have laid waste the habitations of Others, that any of ours have been preserved, shall we make no better use of it than thus? when God hath under so many several Judgments showed that kindness to us which he promised to Ebbed Melech, Jeremiah 39.18. cc cs pns12 vvb p-acp d vvg n2 cst vhb vvn n1 dt n2 pp-f n2-jn, cst d pp-f png12 vhb vbn vvn, vmb pns12 vvi av-dx av-jc vvi pp-f pn31 cs av? c-crq np1 vhz p-acp av d j n2 vvd cst n1 p-acp pno12 r-crq pns31 vvd p-acp vvn np1, np1 crd. (13) sermon (DIV1) 748 Page 275
3661 Notwithstanding when he had threatned all those miseries against them, I will surely deliver thee, because thou hast put thy trust in me, saith the Lord. Notwithstanding when he had threatened all those misery's against them, I will surely deliver thee, Because thou hast put thy trust in me, Says the Lord. a-acp c-crq pns31 vhd vvn d d n2 p-acp pno32, pns11 vmb av-j vvi pno21, c-acp pns21 vh2 vvn po21 n1 p-acp pno11, vvz dt n1. (13) sermon (DIV1) 748 Page 275
3662 God doth not know how to cast off them that cast themselves upon him. Thou hast reposed thy trust in me, and I will be faithful to that trust; God does not know how to cast off them that cast themselves upon him. Thou hast reposed thy trust in me, and I will be faithful to that trust; np1 vdz xx vvi c-crq pc-acp vvi p-acp pno32 cst vvd px32 p-acp pno31. pns21 vh2 vvn po21 n1 p-acp pno11, cc pns11 vmb vbi j p-acp d n1; (13) sermon (DIV1) 748 Page 276
3663 I will do it for thee. I will do it for thee. pns11 vmb vdi pn31 p-acp pno21. (13) sermon (DIV1) 748 Page 276
3664 But our care should be to improve our time to the utmost, we have but a little time to be here, and when we go hence we shall be no more. But our care should be to improve our time to the utmost, we have but a little time to be Here, and when we go hence we shall be no more. p-acp po12 n1 vmd vbi pc-acp vvi po12 n1 p-acp dt j, pns12 vhb p-acp dt j n1 pc-acp vbi av, cc c-crq pns12 vvb av pns12 vmb vbi dx av-dc. (13) sermon (DIV1) 748 Page 276
3665 That is, no more to preparatory opportunities, and in this lies our greatest concerns: consider the sadness of their condition, who go hence in their sins; That is, no more to preparatory opportunities, and in this lies our greatest concerns: Consider the sadness of their condition, who go hence in their Sins; cst vbz, av-dx dc p-acp n1 n2, cc p-acp d vvz po12 js vvz: vvb dt n1 pp-f po32 n1, r-crq vvb av p-acp po32 n2; (13) sermon (DIV1) 748 Page 276
3666 they do at once leave all their comfort, and they exchange comforts for sorrows: they do At once leave all their Comfort, and they exchange comforts for sorrows: pns32 vdb p-acp a-acp vvi d po32 n1, cc pns32 vvb n2 p-acp n2: (13) sermon (DIV1) 748 Page 276
3667 how can these persons go hence in their sins and look Christ in the face with any kind of countenaace? how can they attain to the inheritance of the Saints in light? they can look for nothing for their portion but wrath, eternal wrath: how can these Persons go hence in their Sins and look christ in the face with any kind of countenaace? how can they attain to the inheritance of the Saints in Light? they can look for nothing for their portion but wrath, Eternal wrath: c-crq vmb d n2 vvb av p-acp po32 n2 cc vvb np1 p-acp dt n1 p-acp d n1 pp-f n1? q-crq vmb pns32 vvi p-acp dt n1 pp-f dt n2 p-acp n1? pns32 vmb vvi p-acp pix p-acp po32 n1 p-acp n1, j n1: (13) sermon (DIV1) 748 Page 276
3668 could we but lay our ears to listen to those Souls that are now bemoaning the loss of their time, those that have enjoyed repenting seasons, could we but lay our ears to listen to those Souls that Are now bemoaning the loss of their time, those that have enjoyed repenting seasons, vmd pns12 p-acp vvi po12 n2 pc-acp vvi p-acp d n2 cst vbr av vvg dt n1 pp-f po32 n1, d cst vhb vvn vvg n2, (13) sermon (DIV1) 748 Page 276
3669 and peace-making seasons, but now never shall be more; how should we hear them bewailing their folly: and Peacemaking seasons, but now never shall be more; how should we hear them bewailing their folly: cc j n2, cc-acp av av-x vmb vbi av-dc; q-crq vmd pns12 vvi pno32 vvg po32 n1: (13) sermon (DIV1) 748 Page 276
3670 it is true, a time was when we might have obtained a pardon, and a peace might have been made for our Souls, we might have obtained the love of God, but we then would not: it is true, a time was when we might have obtained a pardon, and a peace might have been made for our Souls, we might have obtained the love of God, but we then would not: pn31 vbz j, dt n1 vbds c-crq pns12 vmd vhi vvn dt n1, cc dt n1 vmd vhi vbn vvn p-acp po12 n2, pns12 vmd vhi vvn dt n1 pp-f np1, cc-acp pns12 av vmd xx: (13) sermon (DIV1) 748 Page 276
3671 how often did Christ speak to these Souls as he did to Jerusalem, How often would I have gathered thee as a hen her chickens under her wings, how often did christ speak to these Souls as he did to Jerusalem, How often would I have gathered thee as a hen her chickens under her wings, c-crq av vdd np1 vvi p-acp d n2 c-acp pns31 vdd p-acp np1, c-crq av vmd pns11 vhi vvn pno21 p-acp dt n1 po31 n2 p-acp po31 n2, (13) sermon (DIV1) 748 Page 276
3672 but ye would not, but now behold thy house is left unto thee desolate. but you would not, but now behold thy house is left unto thee desolate. cc-acp pn22 vmd xx, cc-acp av vvb po21 n1 vbz vvn p-acp pno21 j. (13) sermon (DIV1) 748 Page 276
3673 Oh! that thou hadst known in this thy day the things that belong unto thy peace: Oh! that thou Hadst known in this thy day the things that belong unto thy peace: uh cst pns21 vhd2 vvn p-acp d po21 n1 dt n2 cst vvb p-acp po21 n1: (13) sermon (DIV1) 748 Page 276
3674 never to enjoy opportunity more, should inhance our estimation of this rich mercy. never to enjoy opportunity more, should inhance our estimation of this rich mercy. av-x pc-acp vvi n1 av-dc, vmd vvi po12 n1 pp-f d j n1. (13) sermon (DIV1) 748 Page 276
3675 That God (though he hath perhaps taken away thy great estate, and thy outward comforts) hath spared your lives, That God (though he hath perhaps taken away thy great estate, and thy outward comforts) hath spared your lives, cst np1 (cs pns31 vhz av vvn av po21 j n1, cc po21 j n2) vhz vvn po22 n2, (13) sermon (DIV1) 748 Page 277
3676 and lengthened out opportunities of getting our peace made, and recovering our thrength before we go hence and be no more. and lengthened out opportunities of getting our peace made, and recovering our thrength before we go hence and be no more. cc vvd av n2 pp-f vvg po12 n1 vvn, cc vvg po12 n1 c-acp pns12 vvb av cc vbb dx av-dc. (13) sermon (DIV1) 748 Page 277
3677 Consider how often we have deserved to be cut short of these opportunities, and turned inhell for our sins. Consider how often we have deserved to be Cut short of these opportunities, and turned inhell for our Sins. vvb c-crq av pns12 vhb vvn pc-acp vbi vvn j pp-f d n2, cc vvd n1 p-acp po12 n2. (13) sermon (DIV1) 749 Page 277
3678 Then studie the excellencie of time, we squander it away not considering what a pretious Jewel time is; Then study the excellency of time, we squander it away not considering what a precious Jewel time is; av vvi dt n1 pp-f n1, pns12 vvi pn31 av xx vvg r-crq dt j n1 n1 vbz; (13) sermon (DIV1) 750 Page 277
3679 it is a golden stream, gliding down from one Eternity to another. it is a golden stream, gliding down from one Eternity to Another. pn31 vbz dt j n1, vvg a-acp p-acp crd n1 p-acp j-jn. (13) sermon (DIV1) 750 Page 277
3680 Nay, it is such a precious thing, that when once it is gone, all the Gold of Ophir cannot call it back again; Nay, it is such a precious thing, that when once it is gone, all the Gold of Ophir cannot call it back again; uh-x, pn31 vbz d dt j n1, cst c-crq c-acp pn31 vbz vvn, d dt n1 pp-f np1 vmbx vvi pn31 av av; (13) sermon (DIV1) 750 Page 277
3681 it is that without wch we can do nothing; it is that without which we can do nothing; pn31 vbz cst p-acp r-crq pns12 vmb vdi pix; (13) sermon (DIV1) 750 Page 277
3682 and shall we do nothing with it while we have it? the very Heathen could complain of themselves for their mispence of time. and shall we do nothing with it while we have it? the very Heathen could complain of themselves for their Misppence of time. cc vmb pns12 vdi pix p-acp pn31 cs pns12 vhb pn31? dt j j-jn vmd vvi pp-f px32 p-acp po32 n1 pp-f n1. (13) sermon (DIV1) 750 Page 277
3683 Seneca hath this passage, We are very prodigal of our time, and there is nothing about which we can be honestly covetous but only for the well managing of that. Senecca hath this passage, We Are very prodigal of our time, and there is nothing about which we can be honestly covetous but only for the well managing of that. np1 vhz d n1, pns12 vbr av j-jn pp-f po12 n1, cc pc-acp vbz pix p-acp r-crq pns12 vmb vbi av-j j cc-acp av-j c-acp dt av n-vvg pp-f d. (13) sermon (DIV1) 750 Page 277
3684 And therefore let us be much in being more serious in the business of our Souls, if God spare us time. And Therefore let us be much in being more serious in the business of our Souls, if God spare us time. cc av vvb pno12 vbi d p-acp vbg av-dc j p-acp dt n1 pp-f po12 n2, cs np1 vvb pno12 n1. (13) sermon (DIV1) 750 Page 277
3685 Let us devote much of our time in community with our selves. Let us devote much of our time in community with our selves. vvb pno12 vvi d pp-f po12 n1 p-acp n1 p-acp po12 n2. (13) sermon (DIV1) 750 Page 277
3686 It was a complaint of Augustus the Roman Emperor, That the businessess of the Empire were so many and took up so much of his time, that he could never be at leisure for himself. It was a complaint of Augustus the Roman Emperor, That the businessess of the Empire were so many and took up so much of his time, that he could never be At leisure for himself. pn31 vbds dt n1 pp-f np1 dt njp n1, cst dt vvb pp-f dt n1 vbdr av d cc vvd a-acp av d pp-f po31 n1, cst pns31 vmd av-x vbi p-acp n1 p-acp px31. (13) sermon (DIV1) 750 Page 277
3687 Be often at leasure with your own souls to talk with your Consciences, and see how it stands between God and you: Be often At leisure with your own Souls to talk with your Consciences, and see how it Stands between God and you: vbb av p-acp n1 p-acp po22 d n2 pc-acp vvi p-acp po22 n2, cc vvb c-crq pn31 vvz p-acp np1 cc pn22: (13) sermon (DIV1) 750 Page 277
3688 be careful to observe reading seasons, and praying seasons, and meditating upon the word of God. be careful to observe reading seasons, and praying seasons, and meditating upon the word of God. vbb j pc-acp vvi vvg n2, cc vvg n2, cc vvg p-acp dt n1 pp-f np1. (13) sermon (DIV1) 750 Page 277
3689 Remember we are all going hence and shall be no more; and the only thing that we can desire our continuance for here, is this; remember we Are all going hence and shall be no more; and the only thing that we can desire our Continuance for Here, is this; vvb pns12 vbr av-d vvg av cc vmb vbi dx av-dc; cc dt j n1 cst pns12 vmb vvi po12 n1 c-acp av, vbz d; (13) sermon (DIV1) 750 Page 278
3690 for other things Solomon pronounceth vanity and vexation to be in them, as if there were more bitterness in them than any real comfort. for other things Solomon pronounceth vanity and vexation to be in them, as if there were more bitterness in them than any real Comfort. p-acp j-jn n2 np1 vvz n1 cc n1 pc-acp vbi p-acp pno32, c-acp cs pc-acp vbdr dc n1 p-acp pno32 av d j n1. (13) sermon (DIV1) 750 Page 278
3691 Friends, now is the time of gathering Manna, now is the heavenly Market wherein spiritual commodities must be bought before the Market be ended: Friends, now is the time of gathering Manna, now is the heavenly Market wherein spiritual commodities must be bought before the Market be ended: n2, av vbz dt n1 pp-f vvg n1, av vbz dt j n1 c-crq j n2 vmb vbi vvn p-acp dt n1 vbb vvn: (13) sermon (DIV1) 751 Page 278
3692 In the harvest we gather the fruits of the earth. Now if Mercy be in good earnest sought for, it will not be with held, In the harvest we gather the fruits of the earth. Now if Mercy be in good earnest sought for, it will not be with held, p-acp dt n1 pns12 vvb dt n2 pp-f dt n1. av cs n1 vbb p-acp j n1 vvd p-acp, pn31 vmb xx vbi p-acp vvn, (13) sermon (DIV1) 751 Page 278
3693 and our labour shall not be lost. and our labour shall not be lost. cc po12 n1 vmb xx vbi vvn. (13) sermon (DIV1) 751 Page 278
3694 And then as we should do this in respect of our selves, so also in respect of others; And then as we should do this in respect of our selves, so also in respect of Others; cc av c-acp pns12 vmd vdi d p-acp n1 pp-f po12 n2, av av p-acp n1 pp-f n2-jn; (13) sermon (DIV1) 752 Page 278
3695 let us be doing as much good as we can in our places by reproving others sins, by our holy lives, let us be doing as much good as we can in our places by reproving Others Sins, by our holy lives, vvb pno12 vbi vdg p-acp d j c-acp pns12 vmb p-acp po12 n2 p-acp vvg n2-jn n2, p-acp po12 j n2, (13) sermon (DIV1) 752 Page 278
3696 and contrary conversations, and by doing what we can on their behalss by our prayers. and contrary conversations, and by doing what we can on their behalss by our Prayers. cc j-jn n2, cc p-acp vdg q-crq pns12 vmb p-acp po32 n1 p-acp po12 n2. (13) sermon (DIV1) 752 Page 278
3697 God bestows out time upon us as Talents, and is it not fit our time should be laid out for the service of our Master? If we can be laborious in working while it is day, this will make our sleep comfortable to us when the great night of death comes: God bestows out time upon us as Talents, and is it not fit our time should be laid out for the service of our Master? If we can be laborious in working while it is day, this will make our sleep comfortable to us when the great night of death comes: np1 vvz av n1 p-acp pno12 p-acp n2, cc vbz pn31 xx vvi po12 n1 vmd vbi vvn av p-acp dt n1 pp-f po12 n1? cs pns12 vmb vbi j p-acp vvg cs pn31 vbz n1, d vmb vvi po12 n1 j p-acp pno12 c-crq dt j n1 pp-f n1 vvz: (13) sermon (DIV1) 752 Page 278
3698 and if we labour now in the Lord, be sure we shall die in the Lord; and if we labour now in the Lord, be sure we shall die in the Lord; cc cs pns12 vvb av p-acp dt n1, vbb j pns12 vmb vvi p-acp dt n1; (13) sermon (DIV1) 752 Page 278
3699 and, Blessed are the dead that die in the Lord, for they rest from their labours, and their works follow them. and, Blessed Are the dead that die in the Lord, for they rest from their labours, and their works follow them. cc, vvn vbr dt j cst vvb p-acp dt n1, c-acp pns32 vvb p-acp po32 n2, cc po32 n2 vvi pno32. (13) sermon (DIV1) 752 Page 278
3700 SERMON IX. 2 Tim. 2.19. And let every one that nameth the Name of Christ depart from iniquity. SERMON IX. 2 Tim. 2.19. And let every one that names the Name of christ depart from iniquity. n1 crd. crd np1 crd. cc vvb d pi cst vvz dt n1 pp-f np1 vvi p-acp n1. (14) sermon (DIV1) 752 Page 279
3701 THis Chapter, and indeed this whole Epistle, consists of nothing almost but directions to Timothy how he should carry himself in the discharge of that great Office of an Evangelist; THis Chapter, and indeed this Whole Epistle, consists of nothing almost but directions to Timothy how he should carry himself in the discharge of that great Office of an Evangelist; d n1, cc av d j-jn n1, vvz pp-f pix av cc-acp n2 p-acp np1 c-crq pns31 vmd vvi px31 p-acp dt n1 pp-f cst j n1 pp-f dt np1; (14) sermon (DIV1) 754 Page 279
3702 there are several things the Apostle speaks by way of counsel, and several things by way of caution. there Are several things the Apostle speaks by Way of counsel, and several things by Way of caution. pc-acp vbr j n2 dt n1 vvz p-acp n1 pp-f n1, cc j n2 p-acp n1 pp-f n1. (14) sermon (DIV1) 754 Page 279
3703 There are two things especially which St. Paul gives advice to Timothy in, and it is very observable that whatever advice he giveth him as an Evangelist, who was to preach the Gospel, he gives us who profess subjection to the Gospel: There Are two things especially which Saint Paul gives Advice to Timothy in, and it is very observable that whatever Advice he gives him as an Evangelist, who was to preach the Gospel, he gives us who profess subjection to the Gospel: pc-acp vbr crd n2 av-j r-crq n1 np1 vvz n1 p-acp np1 p-acp, cc pn31 vbz av j cst r-crq n1 pns31 vvz pno31 p-acp dt np1, r-crq vbds pc-acp vvi dt n1, pns31 vvz pno12 r-crq vvb n1 p-acp dt n1: (14) sermon (DIV1) 755 Page 279
3704 they were the truths he chargeth him to acquaint others with, and therefore they are truths that we are especially obliged to take notice of, they were the truths he charges him to acquaint Others with, and Therefore they Are truths that we Are especially obliged to take notice of, pns32 vbdr dt n2 pns31 vvz pno31 pc-acp vvi n2-jn p-acp, cc av pns32 vbr n2 cst pns12 vbr av-j vvn pc-acp vvi n1 pp-f, (14) sermon (DIV1) 755 Page 279
3705 as being of concernment to us. Here are two things that he would have Timothy careful to warn others of: as being of concernment to us. Here Are two things that he would have Timothy careful to warn Others of: c-acp vbg pp-f n1 p-acp pno12. av vbr crd n2 cst pns31 vmd vhi np1 j pc-acp vvi n2-jn pp-f: (14) sermon (DIV1) 755 Page 279
3706 The one is, of such kind of Professors, Who as concerning the Faith had erred. The one is, of such kind of Professors, Who as Concerning the Faith had erred. dt crd vbz, pp-f d n1 pp-f n2, r-crq c-acp vvg dt n1 vhd vvn. (14) sermon (DIV1) 757 Page 279
3707 The other is, of such, who (though they retained the Doctrinal part of faith 〈 ◊ 〉 had not forsaken the truths) yet they did not 〈 ◊ 〉 up to those truths in their conversations: The other is, of such, who (though they retained the Doctrinal part of faith 〈 ◊ 〉 had not forsaken the truths) yet they did not 〈 ◊ 〉 up to those truths in their conversations: dt n-jn vbz, pp-f d, r-crq (c-acp pns32 vvd dt j n1 pp-f n1 〈 sy 〉 vhn xx vvn dt n2) av pns32 vdd xx 〈 sy 〉 a-acp p-acp d n2 p-acp po32 n2: (14) sermon (DIV1) 758 Page 280
3708 Y•• read in ver. 17. of Hymeneus and Philetus, who erred concerning the faith: Y•• read in ver. 17. of Hymenaeus and Philetus, who erred Concerning the faith: np1 vvd p-acp fw-la. crd pp-f np1 cc np1, r-crq vvd vvg dt n1: (14) sermon (DIV1) 758 Page 280
3709 and their great errour was that they thought the Resurrection was already past, and by this means overthrew the faith of some; and their great error was that they Thought the Resurrection was already past, and by this means overthrew the faith of Some; cc po32 j n1 vbds cst pns32 vvd dt n1 vbds av j, cc p-acp d n2 vvd dt n1 pp-f d; (14) sermon (DIV1) 758 Page 280
3710 they thought there was no other Resurrection, but that from a state of sin, to a state of Grace: they Thought there was no other Resurrection, but that from a state of since, to a state of Grace: pns32 vvd a-acp vbds dx j-jn n1, cc-acp cst p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1: (14) sermon (DIV1) 758 Page 280
3711 but now, say he, though this be their mistake, and a dangerous error, yet the foundation of God standeth sure, having this Seal, the Lord knoweth who are his: but now, say he, though this be their mistake, and a dangerous error, yet the Foundation of God Stands sure, having this Seal, the Lord Knoweth who Are his: cc-acp av, vvb pns31, cs d vbb po32 n1, cc dt j n1, av dt n1 pp-f np1 vvz j, vhg d n1, dt n1 vvz r-crq vbr po31: (14) sermon (DIV1) 758 Page 280
3712 their insection is of a spreading nature, it eats as doth a canker: but yet says he, let not this startle others; their insection is of a spreading nature, it eats as does a canker: but yet Says he, let not this startle Others; po32 n1 vbz pp-f dt j-vvg n1, pn31 vvz c-acp vdz dt n1: p-acp av vvz pns31, vvb xx d vvi n2-jn; (14) sermon (DIV1) 758 Page 280
3713 for though these errors, these fundamental errors take away the thoughts of the Resurrection and of another world, for though these errors, these fundamental errors take away the thoughts of the Resurrection and of Another world, c-acp cs d n2, d j n2 vvb av dt n2 pp-f dt n1 cc pp-f j-jn n1, (14) sermon (DIV1) 758 Page 280
3714 and destroy the foundation of Religion (as the Learned Morella observes) take away the thoughts of immortal Souls, and destroy the Foundation of Religion (as the Learned Morella observes) take away the thoughts of immortal Souls, cc vvi dt n1 pp-f n1 (c-acp dt j np1 vvz) vvb av dt n2 pp-f j n2, (14) sermon (DIV1) 758 Page 280
3715 and an eternal estate, and then farewel all serious Religion in the World: yet the foundation of God standeth sure, the Lord knoweth who are his. and an Eternal estate, and then farewell all serious Religion in the World: yet the Foundation of God Stands sure, the Lord Knoweth who Are his. cc dt j n1, cc av n1 d j n1 p-acp dt n1: av dt n1 pp-f np1 vvz j, dt n1 vvz r-crq vbr png31. (14) sermon (DIV1) 758 Page 280
3716 ver. 19. it is as much as if St. Paul had spoke, as he doth Rom. 11. Though the number of Israel were as the sand upon the Sea shore, ver. 19. it is as much as if Saint Paul had spoke, as he does Rom. 11. Though the number of Israel were as the sand upon the Sea shore, fw-la. crd pn31 vbz p-acp d c-acp cs n1 np1 vhd vvn, c-acp pns31 vdz np1 crd cs dt n1 pp-f np1 vbdr p-acp dt n1 p-acp dt n1 n1, (14) sermon (DIV1) 758 Page 280
3717 yet but a small remnant shall be saved; yet but a small remnant shall be saved; av p-acp dt j n1 vmb vbi vvn; (14) sermon (DIV1) 758 Page 280
3718 yet (saith he) the Election have obtained: what if some fell off, and were rejected, yet (Says he) the Election have obtained: what if Some fell off, and were rejected, av (vvz pns31) dt n1 vhb vvn: r-crq cs d vvd a-acp, cc vbdr vvn, (14) sermon (DIV1) 758 Page 280
3719 yet the Election of God stands fast. yet the Election of God Stands fast. av dt n1 pp-f np1 vvz av-j. (14) sermon (DIV1) 758 Page 280
3720 It is compared here to a foundation, the firmest part of the building, and that upon which the whole superstructure stands; It is compared Here to a Foundation, the firmest part of the building, and that upon which the Whole superstructure Stands; pn31 vbz vvn av p-acp dt n1, dt js n1 pp-f dt n1, cc cst p-acp r-crq dt j-jn n1 vvz; (14) sermon (DIV1) 758 Page 280
3721 and it is said to stand sure, because it hath this Seal, the Lord knoweth who are his: and it is said to stand sure, Because it hath this Seal, the Lord Knoweth who Are his: cc pn31 vbz vvn pc-acp vvi j, c-acp pn31 vhz d n1, dt n1 vvz r-crq vbr po31: (14) sermon (DIV1) 758 Page 281
3722 The Lord out of mercy takes a fatherly care of them, and commits them to the charge of his Son: The Lord out of mercy Takes a fatherly care of them, and commits them to the charge of his Son: dt n1 av pp-f n1 vvz dt j n1 pp-f pno32, cc vvz pno32 p-acp dt n1 pp-f po31 n1: (14) sermon (DIV1) 758 Page 281
3723 My Father (saith Christ) is greater than all, and none can pluck his sheep out of his hands. My Father (Says christ) is greater than all, and none can pluck his sheep out of his hands. po11 n1 (vvz np1) vbz jc cs d, cc pix vmb vvi po31 n1 av pp-f po31 n2. (14) sermon (DIV1) 758 Page 281
3724 Here is another sort of errors, and that is in point of practice (as a Learned Writer observes) There are heretical Manners as well as Doctrines; Here is Another sort of errors, and that is in point of practice (as a Learned Writer observes) There Are heretical Manners as well as Doctrines; av vbz j-jn n1 pp-f n2, cc d vbz p-acp n1 pp-f n1 (c-acp dt j n1 vvz) pc-acp vbr j n2 c-acp av c-acp n2; (14) sermon (DIV1) 759 Page 281
3725 and men may be heretical in their lives, as well as in their Opinions: and men may be heretical in their lives, as well as in their Opinions: cc n2 vmb vbi j p-acp po32 n2, c-acp av c-acp p-acp po32 n2: (14) sermon (DIV1) 759 Page 281
3726 to these the Apostle gives advice here in the Text, that he should charge every one that names the Name of Christ to depart from iniquity. to these the Apostle gives Advice Here in the Text, that he should charge every one that names the Name of christ to depart from iniquity. p-acp d dt n1 vvz n1 av p-acp dt n1, cst pns31 vmd vvi d pi cst vvz dt n1 pp-f np1 pc-acp vvi p-acp n1. (14) sermon (DIV1) 759 Page 281
3727 How many are there that rest satisfied with a form of Godliness, but deny the power of it; How many Are there that rest satisfied with a from of Godliness, but deny the power of it; q-crq d vbr pc-acp d n1 vvn p-acp dt n1 pp-f n1, cc-acp vvb dt n1 pp-f pn31; (14) sermon (DIV1) 759 Page 281
3728 these are the persons whom St. Paul gives Timothy advice here, that he should labour to redeem from those formalities in which they rested, that they should not think it enough to name the Name of Christ, these Are the Persons whom Saint Paul gives Timothy Advice Here, that he should labour to Redeem from those formalities in which they rested, that they should not think it enough to name the Name of christ, d vbr dt n2 ro-crq n1 np1 vvz np1 n1 av, cst pns31 vmd vvi pc-acp vvi p-acp d n2 p-acp r-crq pns32 vvd, cst pns32 vmd xx vvi pn31 av-d pc-acp vvi dt n1 pp-f np1, (14) sermon (DIV1) 759 Page 281
3729 but they should express their sincerity therein by departing from iniquity. In the words you have these two particulars. but they should express their sincerity therein by departing from iniquity. In the words you have these two particulars. cc-acp pns32 vmd vvi po32 n1 av p-acp vvg p-acp n1. p-acp dt n2 pn22 vhb d crd n2-j. (14) sermon (DIV1) 759 Page 281
3730 1. The persons to whom this advice is given; that is, to such as name the Name of Christ. 1. The Persons to whom this Advice is given; that is, to such as name the Name of christ. crd dt n2 p-acp ro-crq d n1 vbz vvn; d vbz, p-acp d c-acp vvi dt n1 pp-f np1. (14) sermon (DIV1) 761 Page 281
3731 I shall shew you how it is used (briefly) in the Scripture. There is a naming of the Name of Christ by profession; I shall show you how it is used (briefly) in the Scripture. There is a naming of the Name of christ by profession; pns11 vmb vvi pn22 c-crq pn31 vbz vvd (av-j) p-acp dt n1. pc-acp vbz dt n-vvg pp-f dt n1 pp-f np1 p-acp n1; (14) sermon (DIV1) 762 Page 281
3732 they that own the Truths and Principles of Religion; they that profess the Doctrines which our Saviour hath revealed in the Gospel: Micha 4.5. they that own the Truths and Principles of Religion; they that profess the Doctrines which our Saviour hath revealed in the Gospel: Micah 4.5. pns32 cst d dt n2 cc n2 pp-f n1; pns32 cst vvb dt n2 r-crq po12 n1 vhz vvn p-acp dt n1: np1 crd. (14) sermon (DIV1) 763 Page 281
3733 it is spoken there of two sorts of persons, of those that worship false gods, and of those that worship the true God; it is spoken there of two sorts of Persons, of those that worship false God's, and of those that worship the true God; pn31 vbz vvn a-acp pp-f crd n2 pp-f n2, pp-f d cst vvb j n2, cc pp-f d cst vvb dt j np1; (14) sermon (DIV1) 763 Page 282
3734 For all the people, every one will walk in the Name of his God, that is, they own those Rules, and acknowledge those Principles: For all the people, every one will walk in the Name of his God, that is, they own those Rules, and acknowledge those Principles: p-acp d dt n1, d pi vmb vvi p-acp dt n1 pp-f po31 n1, cst vbz, pns32 d d n2, cc vvi d n2: (14) sermon (DIV1) 763 Page 282
3735 and we will walk in the Name of the Lord our God for ever This is a naming of Christ by way of profession. and we will walk in the Name of the Lord our God for ever This is a naming of christ by Way of profession. cc pns12 vmb vvi p-acp dt n1 pp-f dt n1 po12 n1 c-acp av d vbz dt n-vvg pp-f np1 p-acp n1 pp-f n1. (14) sermon (DIV1) 763 Page 282
3736 2. There is a naming of Christ in all the duties of Religion: 2. There is a naming of christ in all the duties of Religion: crd pc-acp vbz dt n-vvg pp-f np1 p-acp d dt n2 pp-f n1: (14) sermon (DIV1) 764 Page 282
3737 as in our Prayers, Whatever you ask in my Name of the Father, he will give it: as in our Prayers, Whatever you ask in my Name of the Father, he will give it: c-acp p-acp po12 n2, r-crq pn22 vvb p-acp po11 n1 pp-f dt n1, pns31 vmb vvi pn31: (14) sermon (DIV1) 764 Page 282
3738 in our duties all must be offered up in his Name: in our duties all must be offered up in his Name: p-acp po12 n2 d vmb vbi vvn a-acp p-acp po31 n1: (14) sermon (DIV1) 764 Page 282
3739 God hath given him a Name above every Name, above all things in heaven and earth, that at the Name of Jesus every knee should bow; that is, in prayer. God hath given him a Name above every Name, above all things in heaven and earth, that At the Name of jesus every knee should bow; that is, in prayer. np1 vhz vvn pno31 dt n1 p-acp d n1, p-acp d n2 p-acp n1 cc n1, cst p-acp dt n1 pp-f np1 d n1 vmd vvi; cst vbz, p-acp n1. (14) sermon (DIV1) 764 Page 282
3740 Now in the former sense, the naming the Name of Christ by profession is to be taken in opposition to Heathens, who name the Name of other gods: Now in the former sense, the naming the Name of christ by profession is to be taken in opposition to heathens, who name the Name of other God's: av p-acp dt j n1, dt vvg dt n1 pp-f np1 p-acp n1 vbz pc-acp vbi vvn p-acp n1 p-acp n2-jn, r-crq n1 dt n1 pp-f j-jn n2: (14) sermon (DIV1) 764 Page 282
3741 Pour out thy wrath upon the Heathen that know thee not, and upon the families that call not upon thy Name, Psal. 79.6. 3. There is a naming the Name of Christ in our Vows and Covenants; Pour out thy wrath upon the Heathen that know thee not, and upon the families that call not upon thy Name, Psalm 79.6. 3. There is a naming the Name of christ in our Vows and Covenants; vvb av po21 n1 p-acp dt j-jn cst vvb pno21 xx, cc p-acp dt n2 cst vvb xx p-acp po21 n1, np1 crd. crd pc-acp vbz dt vvg dt n1 pp-f np1 p-acp po12 n2 cc n2; (14) sermon (DIV1) 764 Page 282
3742 and thus in our Baptism we vow to become his; and thus in our Baptism we Voelli to become his; cc av p-acp po12 n1 pns12 vvb pc-acp vvi po31; (14) sermon (DIV1) 765 Page 282
3743 and hence it is, that we are said to baptized in the Name of Christ, which doth not only imply a desire to partake of those priviledges which Christ hath purchased, and hence it is, that we Are said to baptised in the Name of christ, which does not only imply a desire to partake of those privileges which christ hath purchased, cc av pn31 vbz, cst pns12 vbr vvn p-acp j-vvn p-acp dt n1 pp-f np1, r-crq vdz xx av-j vvi dt n1 pc-acp vvi pp-f d n2 r-crq np1 vhz vvn, (14) sermon (DIV1) 765 Page 282
3744 but an obligation which we lay upon our selves to own him as our Lord, but an obligation which we lay upon our selves to own him as our Lord, cc-acp dt n1 r-crq pns12 vvb p-acp po12 n2 pc-acp vvi pno31 p-acp po12 n1, (14) sermon (DIV1) 765 Page 282
3745 and to submit to all his Commands, and to be guided by his Will and Laws, Acts 19.5. They were baptized in the Name of the Lord Jesus. and to submit to all his Commands, and to be guided by his Will and Laws, Acts 19.5. They were baptised in the Name of the Lord jesus. cc pc-acp vvi p-acp d po31 vvz, cc pc-acp vbi vvn p-acp po31 n1 cc n2, n2 crd. pns32 vbdr vvn p-acp dt n1 pp-f dt n1 np1. (14) sermon (DIV1) 765 Page 282
3746 4. There is a naming the Name of Christ in our expectations and hopes, when we build all our confidence upon him alone. 4. There is a naming the Name of christ in our Expectations and hope's, when we built all our confidence upon him alone. crd pc-acp vbz dt vvg dt n1 pp-f np1 p-acp po12 n2 cc n2, c-crq pns12 vvb d po12 n1 p-acp pno31 av-j. (14) sermon (DIV1) 766 Page 282
3747 The desires of our Souls are to thee, and to the Remembrance of thy Name. The Desires of our Souls Are to thee, and to the Remembrance of thy Name. dt n2 pp-f po12 n2 vbr p-acp pno21, cc p-acp dt n1 pp-f po21 n1. (14) sermon (DIV1) 766 Page 283
3748 We look for no other mercy but what the Lord gives, and no other help but what he vouchsafes: We look for no other mercy but what the Lord gives, and no other help but what he vouchsafes: pns12 vvb p-acp dx j-jn n1 p-acp r-crq dt n1 vvz, cc dx j-jn n1 cc-acp r-crq pns31 vvz: (14) sermon (DIV1) 766 Page 283
3749 these are the persons to whom St. Paul gives this advice. these Are the Persons to whom Saint Paul gives this Advice. d vbr dt n2 p-acp ro-crq n1 np1 vvz d n1. (14) sermon (DIV1) 766 Page 283
3750 Secondly, Here is the advice and counsel it self, Let all such persons depart from iniquity: Secondly, Here is the Advice and counsel it self, Let all such Persons depart from iniquity: ord, av vbz dt n1 cc n1 pn31 n1, vvb d d n2 vvb p-acp n1: (14) sermon (DIV1) 767 Page 283
3751 the Word in the Greek is, NONLATINALPHABET, let him be an Apostate from sin, and Satan. the Word in the Greek is,, let him be an Apostate from since, and Satan. dt n1 p-acp dt jp vbz,, vvb pno31 vbi dt n1 p-acp n1, cc np1. (14) sermon (DIV1) 767 Page 283
3752 When Luther was challenged by the Jesuites for being an Apostate, because he had renounced his old Principles (says he) I confess I am, When Luther was challenged by the Jesuits for being an Apostate, Because he had renounced his old Principles (Says he) I confess I am, c-crq np1 vbds vvn p-acp dt np2 p-acp vbg dt n1, c-acp pns31 vhd vvd po31 j n2 (vvz pns31) pns11 vvb pns11 vbm, (14) sermon (DIV1) 767 Page 283
3753 but it is from the Devil. Such an Apostacie is no reproach to a person; nay, such is of absolute necessity; but it is from the devil. Such an Apostasy is no reproach to a person; nay, such is of absolute necessity; cc-acp pn31 vbz p-acp dt n1. d dt n1 vbz dx n1 p-acp dt n1; uh-x, d vbz pp-f j n1; (14) sermon (DIV1) 767 Page 283
3754 for we are all by nature servants to sin and in subjection to Satan. Now, let him depart from iniquity; for we Are all by nature Servants to since and in subjection to Satan. Now, let him depart from iniquity; c-acp pns12 vbr d p-acp n1 n2 p-acp n1 cc p-acp n1 p-acp np1. av, vvb pno31 vvi p-acp n1; (14) sermon (DIV1) 767 Page 283
3755 depart from the practice of it, and from the love of it, and as much as he can from any inclination to it: depart from the practice of it, and from the love of it, and as much as he can from any inclination to it: vvb p-acp dt n1 pp-f pn31, cc p-acp dt n1 pp-f pn31, cc c-acp d c-acp pns31 vmb p-acp d n1 p-acp pn31: (14) sermon (DIV1) 767 Page 283
3756 you can never reconcile the profession of Christ, and the practice of sin together, that is the meaning of the Apostle, doest thou name the Name of Christ, you can never reconcile the profession of christ, and the practice of since together, that is the meaning of the Apostle, dost thou name the Name of christ, pn22 vmb av-x vvi dt n1 pp-f np1, cc dt n1 pp-f n1 av, cst vbz dt n1 pp-f dt n1, vd2 pns21 vvi dt n1 pp-f np1, (14) sermon (DIV1) 767 Page 283
3757 and go on in sin? Your lives are a contradiction to your profession. Let every one that names, &c. depart from iniquity. and go on in since? Your lives Are a contradiction to your profession. Let every one that names, etc. depart from iniquity. cc vvb a-acp p-acp n1? po22 n2 vbr dt n1 p-acp po22 n1. vvb d pi cst vvz, av vvb p-acp n1. (14) sermon (DIV1) 767 Page 283
3758 But then observe the extent here, let every one, not only those that so name the Name of Christ, But then observe the extent Here, let every one, not only those that so name the Name of christ, p-acp av vvb dt n1 av, vvb d crd, xx av-j d cst av n1 dt n1 pp-f np1, (14) sermon (DIV1) 767 Page 283
3759 as having the Doctrine of Christ committed especially to them to communicate to other; (thus we read of naming the Name of Christ, they taught in his Name ) but it is meant of all that profess the Name of Christ, let every one in any way, as having the Doctrine of christ committed especially to them to communicate to other; (thus we read of naming the Name of christ, they taught in his Name) but it is meant of all that profess the Name of christ, let every one in any Way, c-acp vhg dt n1 pp-f np1 vvd av-j p-acp pno32 pc-acp vvi p-acp j-jn; (av pns12 vvb pp-f vvg dt n1 pp-f np1, pns32 vvd p-acp po31 n1) cc-acp pn31 vbz vvn pp-f d cst vvb dt n1 pp-f np1, vvb d pi p-acp d n1, (14) sermon (DIV1) 767 Page 283
3760 though he be but in a way of outward profession only, let him make it his designe to depart from inquity. The Observation is this. though he be but in a Way of outward profession only, let him make it his Design to depart from Iniquity. The Observation is this. cs pns31 vbb p-acp p-acp dt n1 pp-f j n1 av-j, vvb pno31 vvi pn31 po31 n1 pc-acp vvi p-acp n1. dt n1 vbz d. (14) sermon (DIV1) 767 Page 283
3761 Doct. There are special obligations upon all to depart from iniquity, who name the Name of Christ. Doct. There Are special obligations upon all to depart from iniquity, who name the Name of christ. np1 pc-acp vbr j n2 p-acp d pc-acp vvi p-acp n1, r-crq n1 dt n1 pp-f np1. (14) sermon (DIV1) 769 Page 284
3762 I shall spak to these two heads in opening the Doctrinal part. 1. That here are great ingagements upon all men to depart from iniquity; I shall spoke to these two Heads in opening the Doctrinal part. 1. That Here Are great engagements upon all men to depart from iniquity; pns11 vmb vvn p-acp d crd n2 p-acp vvg dt j n1. crd cst av vbr j n2 p-acp d n2 pc-acp vvi p-acp n1; (14) sermon (DIV1) 770 Page 284
3763 this I shall prove from these Arguments. 1. The first may from the nature of sin; this I shall prove from these Arguments. 1. The First may from the nature of since; d pns11 vmb vvi p-acp d n2. crd dt ord vmb p-acp dt n1 pp-f n1; (14) sermon (DIV1) 771 Page 284
3764 what is sin but our disease, our burden, and that which endangers our utter ruine: what is since but our disease, our burden, and that which endangers our utter ruin: q-crq vbz n1 p-acp po12 n1, po12 n1, cc cst r-crq vvz po12 j n1: (14) sermon (DIV1) 772 Page 284
3765 should men be in love with poyson? Should men hug that viper that will sting them to death? the right knowledge of sin doth sufficiently evidence this: should men be in love with poison? Should men hug that viper that will sting them to death? the right knowledge of since does sufficiently evidence this: vmd n2 vbi p-acp n1 p-acp n1? vmd n2 vvi d n1 cst vmb vvi pno32 p-acp n1? dt j-jn n1 pp-f n1 vdz av-j n1 d: (14) sermon (DIV1) 772 Page 284
3766 now what is sin? It is a transgression of Gods Law; now what is since? It is a Transgression of God's Law; av q-crq vbz n1? pn31 vbz dt n1 pp-f npg1 n1; (14) sermon (DIV1) 772 Page 284
3767 it is a trampling upon Gods Authority, it is a refusing him to rule over us, it is a making God our enemy, it is a daring of him in the open field: it is a trampling upon God's authority, it is a refusing him to Rule over us, it is a making God our enemy, it is a daring of him in the open field: pn31 vbz dt j-vvg p-acp ng1 n1, pn31 vbz dt vvg pno31 pc-acp vvi p-acp pno12, pn31 vbz dt vvg np1 po12 n1, pn31 vbz dt j-vvg pp-f pno31 p-acp dt j n1: (14) sermon (DIV1) 772 Page 284
3768 Do you provoke the Lord to anger? are you stronger than he? dare you enter the lists with the great God? you will pity those distracted persons that labour for their own ruine, Do you provoke the Lord to anger? Are you Stronger than he? Dare you enter the lists with the great God? you will pity those distracted Persons that labour for their own ruin, vdb pn22 vvi dt n1 pc-acp vvi? vbr pn22 jc cs pns31? vvb pn22 vvb dt n2 p-acp dt j np1? pn22 vmb vvi d j-vvn n2 cst vvb p-acp po32 d n1, (14) sermon (DIV1) 772 Page 284
3769 and would hasten their own death by some kind of violence or other, this is the practice of every sinner. and would hasten their own death by Some kind of violence or other, this is the practice of every sinner. cc vmd vvi po32 d n1 p-acp d n1 pp-f n1 cc n-jn, d vbz dt n1 pp-f d n1. (14) sermon (DIV1) 772 Page 284
3770 2. In respect of God that obligation that lies upon all sorts of persons to have more reverend and high thoughts of God then to slight his Laws; 2. In respect of God that obligation that lies upon all sorts of Persons to have more reverend and high thoughts of God then to slight his Laws; crd p-acp n1 pp-f np1 cst n1 cst vvz p-acp d n2 pp-f n2 pc-acp vhi dc j-jn cc j n2 pp-f np1 av pc-acp vvi po31 n2; (14) sermon (DIV1) 773 Page 284
3771 we are all his Creatures, we owe our very beings to him; we Are all his Creatures, we owe our very beings to him; pns12 vbr d po31 n2, pns12 vvb po12 j n2 p-acp pno31; (14) sermon (DIV1) 773 Page 284
3772 it is God that made us, we are his Creatures, and the workmanship of his hands; it is God that made us, we Are his Creatures, and the workmanship of his hands; pn31 vbz np1 cst vvd pno12, pns12 vbr po31 n2, cc dt n1 pp-f po31 n2; (14) sermon (DIV1) 773 Page 284
3773 God may very well expect those beings which he hath given us, should be imployed for him. God may very well expect those beings which he hath given us, should be employed for him. np1 vmb av av vvi d n2 r-crq pns31 vhz vvn pno12, vmd vbi vvn p-acp pno31. (14) sermon (DIV1) 773 Page 285
3774 Shall a man plant a Vineyard and not eat of the fruit thereof? If God hath made us men, Shall a man plant a Vineyard and not eat of the fruit thereof? If God hath made us men, vmb dt n1 vvi dt n1 cc xx vvi pp-f dt n1 av? cs np1 vhz vvn pno12 n2, (14) sermon (DIV1) 773 Page 285
3775 and bestowed natural endowments upon us, and hath put us into a capacity for his service may not God reasonably expect that he should receive the fruit of all his charges and pains? upon his account it was that God was so 〈 … 〉 with his antient people for all the 〈 … 〉 he had shewed to them (says he) When I looked for grapes behold they brought forth with grapes: and bestowed natural endowments upon us, and hath put us into a capacity for his service may not God reasonably expect that he should receive the fruit of all his charges and pains? upon his account it was that God was so 〈 … 〉 with his ancient people for all the 〈 … 〉 he had showed to them (Says he) When I looked for grapes behold they brought forth with grapes: cc vvd j n2 p-acp pno12, cc vhz vvn pno12 p-acp dt n1 p-acp po31 n1 vmb xx np1 av-j vvi cst pns31 vmd vvi dt n1 pp-f d po31 n2 cc n2? p-acp po31 n1 pn31 vbds cst np1 vbds av 〈 … 〉 p-acp po31 j n1 p-acp d dt 〈 … 〉 pns31 vhd vvn p-acp pno32 (vvz pns31) c-crq pns11 vvd p-acp n2 vvb pns32 vvd av p-acp n2: (14) sermon (DIV1) 773 Page 285
3776 I have made you capable of my service, will you imploy your selves in the service of other Masters? your beings you have received from me, is it not reasonable they should be imployed to his Glory, I have made you capable of my service, will you employ your selves in the service of other Masters? your beings you have received from me, is it not reasonable they should be employed to his Glory, pns11 vhb vvn pn22 j pp-f po11 n1, vmb pn22 vvi po22 n2 p-acp dt n1 pp-f j-jn n2? po22 n2 pn22 vhb vvn p-acp pno11, vbz pn31 xx j pns32 vmd vbi vvn p-acp po31 n1, (14) sermon (DIV1) 773 Page 285
3777 since they have been received from his bounty? Again, in respect of Gods continuance and preservation of our beings, this is from him. Alas! since they have been received from his bounty? Again, in respect of God's Continuance and preservation of our beings, this is from him. Alas! c-acp pns32 vhb vbn vvn p-acp po31 n1? av, p-acp n1 pp-f npg1 n1 cc n1 pp-f po12 n2, d vbz p-acp pno31. np1! (14) sermon (DIV1) 773 Page 285
3778 should not God support us every moment, we should sink into our first nothing. should not God support us every moment, we should sink into our First nothing. vmd xx np1 vvi pno12 d n1, pns12 vmd vvi p-acp po12 ord pix. (14) sermon (DIV1) 774 Page 285
3779 Heb. 1. Ʋpholding all things by things by the Word of his power, it was God that first breathed life into us, Hebrew 1. Ʋpholding all things by things by the Word of his power, it was God that First breathed life into us, np1 crd vvg d n2 p-acp n2 p-acp dt n1 pp-f po31 n1, pn31 vbds np1 cst ord vvd n1 p-acp pno12, (14) sermon (DIV1) 774 Page 285
3780 and it is God that keeps our breath in our nostrils, we should otherwise every moment be breathing out our last: and it is God that keeps our breath in our nostrils, we should otherwise every moment be breathing out our last: cc pn31 vbz np1 cst vvz po12 n1 p-acp po12 n2, pns12 vmd av d n1 vbb vvg av po12 n1: (14) sermon (DIV1) 774 Page 285
3781 have we received our beings from him, and do we still live upon him? then there is all the obligation upon us that can be, that we should have reverend thoughts of God, have we received our beings from him, and do we still live upon him? then there is all the obligation upon us that can be, that we should have reverend thoughts of God, vhb pns12 vvn po12 n2 p-acp pno31, cc vdb pns12 av vvb p-acp pno31? cs pc-acp vbz d dt n1 p-acp pno12 cst vmb vbi, cst pns12 vmd vhi j-jn n2 pp-f np1, (14) sermon (DIV1) 774 Page 285
3782 and not despise nor contemn him, nor prefer other things above him. and not despise nor contemn him, nor prefer other things above him. cc xx vvi ccx vvi pno31, ccx vvi j-jn n2 p-acp pno31. (14) sermon (DIV1) 774 Page 285
3783 Besides, all our supplies are from God, it is God that furnisheth us with all our comforts that we enjoy: Beside, all our supplies Are from God, it is God that furnisheth us with all our comforts that we enjoy: a-acp, d po12 n2 vbr p-acp np1, pn31 vbz np1 cst vvz pno12 p-acp d po12 n2 cst pns12 vvb: (14) sermon (DIV1) 775 Page 285
3784 those refreshments that others want, and with those mercies that others are denied, all this is from the goodness of God; those refreshments that Others want, and with those Mercies that Others Are denied, all this is from the Goodness of God; d n2 cst n2-jn vvb, cc p-acp d n2 cst n2-jn vbr vvn, d d vbz p-acp dt n1 pp-f np1; (14) sermon (DIV1) 775 Page 286
3785 and consider how it fares with others, and how much better it is with you than it is with them that are your betters, and Consider how it fares with Others, and how much better it is with you than it is with them that Are your betters, cc vvb c-crq pn31 vvz p-acp n2-jn, cc c-crq av-d av-jc pn31 vbz p-acp pn22 cs pn31 vbz p-acp pno32 cst vbr po22 n2-j, (14) sermon (DIV1) 775 Page 286
3786 and certainly there is very great reason upon this account that we should not thus slight him, and Certainly there is very great reason upon this account that we should not thus slight him, cc av-j a-acp vbz av j n1 p-acp d n1 cst pns12 vmd xx av vvi pno31, (14) sermon (DIV1) 775 Page 286
3787 but depart from every thing that is offensive to him. but depart from every thing that is offensive to him. cc-acp vvb p-acp d n1 cst vbz j p-acp pno31. (14) sermon (DIV1) 775 Page 286
3788 Nay, consider not only all our supplies for the present, but all our hopes for the future are this God. Nay, Consider not only all our supplies for the present, but all our hope's for the future Are this God. uh, vvb xx av-j d po12 n2 p-acp dt j, cc-acp d po12 n2 p-acp dt j-jn vbr d np1. (14) sermon (DIV1) 776 Page 286
3789 Hast thou any hopes of Heaven and happiness in another world? hast thou any right to, Hast thou any hope's of Heaven and happiness in Another world? hast thou any right to, vh2 pns21 d n2 pp-f n1 cc n1 p-acp j-jn n1? vh2 pns21 d n-jn p-acp, (14) sermon (DIV1) 776 Page 286
3790 or any hopes of eternal blessedness? all is built upon the goodness of God, in and through Christ. or any hope's of Eternal blessedness? all is built upon the Goodness of God, in and through christ. cc d n2 pp-f j n1? d vbz vvn p-acp dt n1 pp-f np1, p-acp cc p-acp np1. (14) sermon (DIV1) 776 Page 286
3791 Nay, all our hopes of spiritual mercies even in this world are in God: Nay, all our hope's of spiritual Mercies even in this world Are in God: uh, d po12 n2 pp-f j n2 av p-acp d n1 vbr p-acp np1: (14) sermon (DIV1) 777 Page 286
3792 Do you now complain of hardness of heart, of Soul distempers? it is only God that can be your Physitian. Alas! Do you now complain of hardness of heart, of Soul distempers? it is only God that can be your physician. Alas! vdb pn22 av vvi pp-f n1 pp-f n1, pp-f n1 n2? pn31 vbz av-j np1 cst vmb vbi po22 n1. np1! (14) sermon (DIV1) 777 Page 286
3793 means are nothing, and instruments are nothing, unless God owns them. 3. In respect of the welfare of our own Souls; means Are nothing, and Instruments Are nothing, unless God owns them. 3. In respect of the welfare of our own Souls; n2 vbr pix, cc n2 vbr pix, cs np1 vvz pno32. crd p-acp n1 pp-f dt n1 pp-f po12 d n2; (14) sermon (DIV1) 777 Page 286
3794 there is nothing but iniquity can make us hateful in the sight of God. Our afflflictions, and outward miseries cannot: there is nothing but iniquity can make us hateful in the sighed of God. Our afflflictions, and outward misery's cannot: pc-acp vbz pix p-acp n1 vmb vvi pno12 j p-acp dt n1 pp-f np1. po12 n2, cc j n2 vmbx: (14) sermon (DIV1) 778 Page 286
3795 these may be many times the effects of Gods displeasure, but never the cause of his displeasure; these may be many times the effects of God's displeasure, but never the cause of his displeasure; d vmb vbi d n2 dt n2 pp-f npg1 n1, cc-acp av-x dt n1 pp-f po31 n1; (14) sermon (DIV1) 778 Page 286
3796 there is nothing can render us hateful to God but only sin: God is angry with nothing but sin: there is nothing can render us hateful to God but only since: God is angry with nothing but since: pc-acp vbz pix vmb vvi pno12 j p-acp np1 p-acp j n1: np1 vbz j p-acp pix cc-acp n1: (14) sermon (DIV1) 778 Page 286
3797 now if we would escape the wrath of God, we must keep our selves from all sin, we must depart from iniquity, Why will ye die, O house of Israel, Ezek. 18.27, 30. if you will go on in sin, now if we would escape the wrath of God, we must keep our selves from all since, we must depart from iniquity, Why will you die, Oh house of Israel, Ezekiel 18.27, 30. if you will go on in since, av cs pns12 vmd vvi dt n1 pp-f np1, pns12 vmb vvi po12 n2 p-acp d n1, pns12 vmb vvi p-acp n1, q-crq vmb pn22 vvi, uh n1 pp-f np1, np1 crd, crd cs pn22 vmb vvi a-acp p-acp n1, (14) sermon (DIV1) 778 Page 286
3798 if you will not depart from iniquity, there is nothing to be expected but death, hell, and wrath. if you will not depart from iniquity, there is nothing to be expected but death, hell, and wrath. cs pn22 vmb xx vvi p-acp n1, pc-acp vbz pix pc-acp vbi vvn p-acp n1, n1, cc n1. (14) sermon (DIV1) 778 Page 286
3799 You can never look that God should be a friend to you, while you continue an enemy to him; You can never look that God should be a friend to you, while you continue an enemy to him; pn22 vmb av-x vvi cst np1 vmd vbi dt n1 p-acp pn22, cs pn22 vvb dt n1 p-acp pno31; (14) sermon (DIV1) 778 Page 287
3800 you can never expect that he should be reconciled to you on his part, whilst you will not be reconciled to him on your part; you can never expect that he should be reconciled to you on his part, while you will not be reconciled to him on your part; pn22 vmb av-x vvi cst pns31 vmd vbi vvn p-acp pn22 p-acp po31 n1, cs pn22 vmb xx vbi vvn p-acp pno31 p-acp po22 n1; (14) sermon (DIV1) 778 Page 287
3801 if sinners will have their will against God, God will have his will upon them. if Sinners will have their will against God, God will have his will upon them. cs n2 vmb vhi po32 n1 p-acp np1, np1 vmb vhi po31 n1 p-acp pno32. (14) sermon (DIV1) 778 Page 287
3802 There is no other way to be free from this curse in all conditions, but by departing from iniquity; There is no other Way to be free from this curse in all conditions, but by departing from iniquity; pc-acp vbz dx j-jn n1 pc-acp vbi j p-acp d n1 p-acp d n2, cc-acp p-acp vvg p-acp n1; (14) sermon (DIV1) 778 Page 287
3803 for we make every condition a curse when we mix iniquity with it; for we make every condition a curse when we mix iniquity with it; c-acp pns12 vvb d n1 dt n1 c-crq pns12 vvb n1 p-acp pn31; (14) sermon (DIV1) 778 Page 287
3804 our comforts then are stumbling-blocks, our enjoyments then are snares and temptations whilst we have a sinful nature; our comforts then Are stumbling-blocks, our enjoyments then Are snares and temptations while we have a sinful nature; po12 n2 av vbr n2, po12 n2 av vbr n2 cc n2 cs pns12 vhb dt j n1; (14) sermon (DIV1) 778 Page 287
3805 but they highly encrease our guilt, when we abuse these by sin, and unless we depart from iniquity all the mercies that we enjoy, outward mercies, but they highly increase our guilt, when we abuse these by since, and unless we depart from iniquity all the Mercies that we enjoy, outward Mercies, cc-acp pns32 av-j vvi po12 n1, c-crq pns12 vvb d p-acp n1, cc cs pns12 vvb p-acp n1 d dt n2 cst pns12 vvb, j n2, (14) sermon (DIV1) 778 Page 287
3806 and spirittual mercies are overspread with a curse. and spirittual Mercies Are overspread with a curse. cc j n2 vbr vvn p-acp dt n1. (14) sermon (DIV1) 778 Page 287
3807 2. There are special engagements that lie upon them that name the Name of Christ to depart from iniquity. 2. There Are special engagements that lie upon them that name the Name of christ to depart from iniquity. crd pc-acp vbr j n2 cst vvb p-acp pno32 cst vvb dt n1 pp-f np1 pc-acp vvi p-acp n1. (14) sermon (DIV1) 779 Page 287
3808 1. Those that name the name of Christ only in profession & appearance, must not take the name of Christ in vain; 1. Those that name the name of christ only in profession & appearance, must not take the name of christ in vain; crd d cst vvb dt n1 pp-f np1 av-j p-acp n1 cc n1, vmb xx vvi dt n1 pp-f np1 p-acp j; (14) sermon (DIV1) 780 Page 287
3809 God hath expresly said, He will not hold them guiltless that take his Name in vain. God hath expressly said, He will not hold them guiltless that take his Name in vain. np1 vhz av-j vvn, pns31 vmb xx vvi pno32 j cst vvb po31 n1 p-acp j. (14) sermon (DIV1) 780 Page 287
3810 Now this is a taking the Name of God and Christ in vain, in allowing our selves in any kind of iniquity; Now this is a taking the Name of God and christ in vain, in allowing our selves in any kind of iniquity; av d vbz dt vvg dt n1 pp-f np1 cc np1 p-acp j, p-acp vvg po12 n2 p-acp d n1 pp-f n1; (14) sermon (DIV1) 780 Page 287
3811 this is clear from the Prayer of Agur, Pro. 30.9. this is clear from the Prayer of Agur, Pro 30.9. d vbz j p-acp dt n1 pp-f vvb, np1 crd. (14) sermon (DIV1) 780 Page 287
3812 he prays there against extremity in both conditions, he would neither have too much nor too little of this world, he prays against fulness, Lest I be full & deny thee, he prays there against extremity in both conditions, he would neither have too much nor too little of this world, he prays against fullness, Lest I be full & deny thee, pns31 vvz a-acp p-acp n1 p-acp d n2, pns31 vmd av-dx vhb av av-d ccx av j pp-f d n1, pns31 vvz p-acp n1, cs pns11 vbb j cc vvb pno21, (14) sermon (DIV1) 780 Page 287
3813 and say, who is the Lord; and say, who is the Lord; cc vvi, r-crq vbz dt n1; (14) sermon (DIV1) 780 Page 287
3814 or lest I be poor and steal, and take the Name of my God in vain; or lest I be poor and steal, and take the Name of my God in vain; cc cs pns11 vbb j cc vvi, cc vvb dt n1 pp-f po11 n1 p-acp j; (14) sermon (DIV1) 780 Page 287
3815 that is, lest I take any irregular courses for the supplies of my necessity, lest I take they Name in vain. that is, lest I take any irregular courses for the supplies of my necessity, lest I take they Name in vain. cst vbz, cs pns11 vvb d j n2 p-acp dt n2 pp-f po11 n1, cs pns11 vvb pns32 vvb p-acp j. (14) sermon (DIV1) 780 Page 288
3816 While we allow our selves in any kind of sin, we do but take the Name of God in vain, notwithstanding all our profession; but this is not all: Rom. 2.24. you read of an highter expression than this; While we allow our selves in any kind of since, we do but take the Name of God in vain, notwithstanding all our profession; but this is not all: Rom. 2.24. you read of an highter expression than this; cs pns12 vvb po12 n2 p-acp d n1 pp-f n1, pns12 vdb p-acp vvi dt n1 pp-f np1 p-acp j, c-acp d po12 n1; cc-acp d vbz xx d: np1 crd. pn22 vvb pp-f dt jc n1 cs d; (14) sermon (DIV1) 780 Page 288
3817 For your sakes, or, by your means, or, reason of your practice the Name of God is blasphemed among the Gentiles through you: For your sakes, or, by your means, or, reason of your practice the Name of God is blasphemed among the Gentiles through you: p-acp po22 n2, cc, p-acp po22 n2, cc, n1 pp-f po22 n1 dt n1 pp-f np1 vbz vvn p-acp dt n2-j p-acp pn22: (14) sermon (DIV1) 780 Page 288
3818 for Circumcision verily profiteth if thou keep the Law, but if thou be a breaker of the Law, thy Circumcision is made uncircumcision. for Circumcision verily profiteth if thou keep the Law, but if thou be a breaker of the Law, thy Circumcision is made uncircumcision. p-acp n1 av-j vvz cs pns21 vvb dt n1, cc-acp cs pns21 vbb dt n1 pp-f dt n1, po21 n1 vbz vvn n1. (14) sermon (DIV1) 780 Page 288
3819 Here the engagements laid upon them that profess Gods Name, because he hath given them so much knowledge to understand the great Mysteries of Salvation, Here the engagements laid upon them that profess God's Name, Because he hath given them so much knowledge to understand the great Mysteres of Salvation, av dt n2 vvn p-acp pno32 cst vvb ng1 n1, c-acp pns31 vhz vvn pno32 av d n1 pc-acp vvi dt j n2 pp-f n1, (14) sermon (DIV1) 780 Page 288
3820 and acquainted them with those Principles that are of absolute necessity to understand their own eterrnal good, and acquainted them with those Principles that Are of absolute necessity to understand their own eterrnal good, cc vvn pno32 p-acp d n2 cst vbr pp-f j n1 pc-acp vvi po32 d j j, (14) sermon (DIV1) 780 Page 288
3821 and for them to break those engagements, is but to take Gods Name in vain; nay, it is to blaspheme his Name amongst them that are strangers to him. and for them to break those engagements, is but to take God's Name in vain; nay, it is to Blaspheme his Name among them that Are Strangers to him. cc p-acp pno32 pc-acp vvi d n2, vbz cc-acp pc-acp vvi npg1 n1 p-acp j; uh-x, pn31 vbz pc-acp vvi po31 n1 p-acp pno32 cst vbr n2 p-acp pno31. (14) sermon (DIV1) 780 Page 288
3822 But for them that name the Name of Christ in sincerity, there are special obligations God hath laid upon them, there are singular engagements from God upon them, But for them that name the Name of christ in sincerity, there Are special obligations God hath laid upon them, there Are singular engagements from God upon them, cc-acp p-acp pno32 cst vvb dt n1 pp-f np1 p-acp n1, pc-acp vbr j n2 np1 vhz vvn p-acp pno32, pc-acp vbr j n2 p-acp np1 p-acp pno32, (14) sermon (DIV1) 781 Page 288
3823 and obligations from them unto God that oblige them to depart from iniquity. 1. There are singular engagements that God hath laid upon them to depart from iniquity, as and obligations from them unto God that oblige them to depart from iniquity. 1. There Are singular engagements that God hath laid upon them to depart from iniquity, as cc n2 p-acp pno32 p-acp np1 cst vvi pno32 pc-acp vvi p-acp n1. crd pc-acp vbr j n2 cst np1 vhz vvn p-acp pno32 pc-acp vvi p-acp n1, c-acp (14) sermon (DIV1) 781 Page 288
3824 First, not only vouchsafeing them the means of Grace, but in Accompanying those means with the efficacious concurrence of his Spirit. First, not only vouchsafing them the means of Grace, but in Accompanying those means with the efficacious concurrence of his Spirit. ord, xx av-j vvg pno32 dt n2 pp-f n1, cc-acp p-acp vvg d n2 p-acp dt j n1 pp-f po31 n1. (14) sermon (DIV1) 783 Page 288
3825 How many parts of the world live without any knowledge of the true God at all? it is a mercy therefore to enjoy the means of knowledge, How many parts of the world live without any knowledge of the true God At all? it is a mercy Therefore to enjoy the means of knowledge, c-crq d n2 pp-f dt n1 vvb p-acp d n1 pp-f dt j np1 p-acp d? pn31 vbz dt n1 av pc-acp vvi dt n2 pp-f n1, (14) sermon (DIV1) 783 Page 289
3826 yea, it is a great mercy that the Psalmist highly values, Thou hast not dealt so with every Natin, yea, it is a great mercy that the Psalmist highly value's, Thou hast not dealt so with every Natin, uh, pn31 vbz dt j n1 cst dt n1 av-j vvz, pns21 vh2 xx vvn av p-acp d n1, (14) sermon (DIV1) 783 Page 289
3827 as for his Judgments they have not known them, Psal. 147.20. and how many thousands are there that live under the Gospel, to whom it is no more than a dead Letter; as for his Judgments they have not known them, Psalm 147.20. and how many thousands Are there that live under the Gospel, to whom it is no more than a dead letter; c-acp p-acp po31 n2 pns32 vhb xx vvn pno32, np1 crd. cc c-crq d crd vbr a-acp cst vvb p-acp dt n1, p-acp ro-crq pn31 vbz dx dc cs dt j n1; (14) sermon (DIV1) 783 Page 289
3828 they hear the noise, or sound of the Gospel, but it makes little impression upon their hearts. they hear the noise, or found of the Gospel, but it makes little impression upon their hearts. pns32 vvb dt n1, cc n1 pp-f dt n1, cc-acp pn31 vvz j n1 p-acp po32 n2. (14) sermon (DIV1) 783 Page 289
3829 Now on all those that do profess the Name of Christ, there is a special obligation upon them, Now on all those that do profess the Name of christ, there is a special obligation upon them, av p-acp d d cst vdb vvi dt n1 pp-f np1, pc-acp vbz dt j n1 p-acp pno32, (14) sermon (DIV1) 783 Page 289
3830 because of the great things that God hath done for them. Consider what Christ hath done for thee; Because of the great things that God hath done for them. Consider what christ hath done for thee; c-acp pp-f dt j n2 cst np1 vhz vdn p-acp pno32. np1 r-crq np1 vhz vdn p-acp pno21; (14) sermon (DIV1) 783 Page 289
3831 hath Christ broken off the yoke of Satan? and wilt thou put it on again? hath he taken off thy burdens, hath christ broken off the yoke of Satan? and wilt thou put it on again? hath he taken off thy burdens, vhz np1 vvn p-acp dt n1 pp-f np1? cc vm2 pns21 vvi pn31 a-acp av? vhz pns31 vvn a-acp po21 n2, (14) sermon (DIV1) 783 Page 289
3832 and cured the Diseases? and art thou fond of thy burdens and in love with thy Diseases? hath he st thee at liberty, hath his Spirit made thee free? (and such are free indeed) and wilt thou again become entangled? and cured the Diseases? and art thou found of thy burdens and in love with thy Diseases? hath he Saint thee At liberty, hath his Spirit made thee free? (and such Are free indeed) and wilt thou again become entangled? cc vvn dt n2? cc vb2r pns21 j pp-f po21 n2 cc p-acp n1 p-acp po21 n2? vhz pns31 zz pno21 p-acp n1, vhz po31 n1 vvd pno21 j? (cc d vbr j av) cc vm2 pns21 av vvi vvn? (14) sermon (DIV1) 783 Page 289
3833 Again, hath Christ washed away thy filth by his blood, and wilt thou return again like the Sow that is washed to wallow in thy former mire? hath he taken off the guilt of thy sin? and wilt thon run upon a new score, is this sutable to the engagements that lie upon thee? Consider if thou art one that doth relie upon Christ, there lies an high Obligation upon thee on that account: Again, hath christ washed away thy filth by his blood, and wilt thou return again like the Sow that is washed to wallow in thy former mire? hath he taken off the guilt of thy since? and wilt thon run upon a new score, is this suitable to the engagements that lie upon thee? Consider if thou art one that does rely upon christ, there lies an high Obligation upon thee on that account: av, vhz np1 vvn av po21 n1 p-acp po31 n1, cc vm2 pns21 vvi av av-j dt n1 cst vbz vvn pc-acp vvi p-acp po21 j n1? vhz pns31 vvn a-acp dt n1 pp-f po21 n1? cc vm2 pns21 vvi p-acp dt j n1, vbz d j p-acp dt n2 cst vvb p-acp pno21? np1 cs pns21 vb2r pi cst vdz vvi p-acp np1, a-acp vvz dt j n1 p-acp pno21 p-acp d n1: (14) sermon (DIV1) 784 Page 289
3834 hath he redeemed thy poor captive Soul out of the hands of that grand Usuper, hath he redeemed thy poor captive Soul out of the hands of that grand Usurper, vhz pns31 vvd po21 j j-jn n1 av pp-f dt n2 pp-f cst j n1, (14) sermon (DIV1) 784 Page 289
3835 and Tyrant? and wilt thou become like one of those servants that would have his ear bored, and Tyrant? and wilt thou become like one of those Servants that would have his ear bored, cc n1? cc vm2 pns21 vvi av-j crd pp-f d n2 cst vmd vhi po31 n1 vvn, (14) sermon (DIV1) 784 Page 289
3836 and become a servant while he lived to his old Master? this is to despise the kinduess of Christ, is to undervalue the blessing of the Gospel. and become a servant while he lived to his old Master? this is to despise the kinduess of christ, is to undervalue the blessing of the Gospel. cc vvi dt n1 cs pns31 vvd p-acp po31 j n1? d vbz pc-acp vvi dt n1 pp-f np1, vbz pc-acp vvi dt n1 pp-f dt n1. (14) sermon (DIV1) 784 Page 290
3837 Hath Christ taken thee into his care and service? and wilt thou not be guided by his rules? but what are the rules of Christ in respect of God? that we should not only serve him, Hath christ taken thee into his care and service? and wilt thou not be guided by his rules? but what Are the rules of christ in respect of God? that we should not only serve him, vhz np1 vvn pno21 p-acp po31 n1 cc n1? cc vm2 pns21 xx vbi vvn p-acp po31 n2? cc-acp q-crq vbr dt n2 pp-f np1 p-acp n1 pp-f np1? cst pns12 vmd xx av-j vvi pno31, (14) sermon (DIV1) 784 Page 290
3838 but serve him form a Principle of love; but serve him from a Principle of love; cc-acp vvb pno31 vvi dt n1 pp-f n1; (14) sermon (DIV1) 784 Page 290
3839 it is not enough that we bring our bodies to God in every duty, but that we also bring our hearts unto him; it is not enough that we bring our bodies to God in every duty, but that we also bring our hearts unto him; pn31 vbz xx av-d cst pns12 vvb po12 n2 p-acp np1 p-acp d n1, cc-acp cst pns12 av vvb po12 n2 p-acp pno31; (14) sermon (DIV1) 784 Page 290
3840 this is that which our Saviour expects: He tells us, God is a Spirit, John 4.24. and they that worship him, must worship him in Spirit and Truth: bodily service profiteth nothing. Alas! this is that which our Saviour expects: He tells us, God is a Spirit, John 4.24. and they that worship him, must worship him in Spirit and Truth: bodily service profiteth nothing. Alas! d vbz d r-crq po12 n1 vvz: pns31 vvz pno12, np1 vbz dt n1, np1 crd. cc pns32 cst vvb pno31, vmb vvi pno31 p-acp n1 cc n1: j n1 vvz pix. uh! (14) sermon (DIV1) 784 Page 290
3841 men maybe much in out ••de duties and services, and yet at last be rejected with scorn to their great grief, unless they be serious. men maybe much in out ••de duties and services, and yet At last be rejected with scorn to their great grief, unless they be serious. n2 av av-d p-acp av j n2 cc n2, cc av p-acp ord vbi vvn p-acp n1 p-acp po32 j n1, cs pns32 vbb j. (14) sermon (DIV1) 784 Page 290
3842 That heed that what you do, you do not against Christs Rules, that you do not refuse his directions and Councels; That heed that what you do, you do not against Christ Rules, that you do not refuse his directions and Counsels; cst n1 cst r-crq pn22 vdb, pn22 vdb xx p-acp npg1 n2, cst pn22 vdb xx vvi po31 n2 cc n2; (14) sermon (DIV1) 784 Page 290
3843 those that are acquainted with those rules there lies a special obligation upon them to observe them: those that Are acquainted with those rules there lies a special obligation upon them to observe them: d cst vbr vvn p-acp d n2 a-acp vvz dt j n1 p-acp pno32 pc-acp vvi pno32: (14) sermon (DIV1) 784 Page 290
3844 hath Christ taken the care of you himself, and will you not live up to this kindness? this is not to answer your ingagements. hath christ taken the care of you himself, and will you not live up to this kindness? this is not to answer your engagements. vhz np1 vvn dt n1 pp-f pn22 px31, cc vmb pn22 xx vvi a-acp p-acp d n1? d vbz xx pc-acp vvi po22 n2. (14) sermon (DIV1) 784 Page 290
3845 Again, I might shew you the great priviledges which all the true Members of Christ do partake of, he hath sent his Spirit to be their guide, his Spirit of Truth to lead them into all Truth; Again, I might show you the great privileges which all the true Members of christ do partake of, he hath sent his Spirit to be their guide, his Spirit of Truth to led them into all Truth; av, pns11 vmd vvi pn22 dt j n2 r-crq d dt j n2 pp-f np1 vdb vvi pp-f, pns31 vhz vvn po31 n1 pc-acp vbi po32 n1, po31 n1 pp-f n1 pc-acp vvi pno32 p-acp d n1; (14) sermon (DIV1) 785 Page 290
3846 the Spirit to enlighten the Soul, to purge, refine, and sanctifie the Soul; to excite, assist, strengthen and preserve the weak beginnings of Grace; the Spirit to enlighten the Soul, to purge, refine, and sanctify the Soul; to excite, assist, strengthen and preserve the weak beginnings of Grace; dt n1 pc-acp vvi dt n1, pc-acp vvi, vvi, cc vvi dt n1; pc-acp vvi, vvb, vvb cc vvi dt j n2 pp-f n1; (14) sermon (DIV1) 785 Page 290
3847 to guide and conduct the Soul into farther improvements; and to witness to the comforts of God: to guide and conduct the Soul into farther improvements; and to witness to the comforts of God: pc-acp vvi cc vvi dt n1 p-acp jc n2; cc pc-acp vvi p-acp dt n2 pp-f np1: (14) sermon (DIV1) 785 Page 290
3848 and will you contradict these Principles of Divine Grace? God hath sent his Spirit to guide you, that is, to keep you from mistakes, to prevent your miscarriage, and will you contradict these Principles of Divine Grace? God hath sent his Spirit to guide you, that is, to keep you from mistakes, to prevent your miscarriage, cc vmb pn22 vvi d n2 pp-f j-jn n1? np1 vhz vvn po31 n1 p-acp vvb pn22, cst vbz, pc-acp vvi pn22 p-acp n2, pc-acp vvi po22 n1, (14) sermon (DIV1) 785 Page 291
3849 and will you yet go on in iniquity? The great design of God in sending his Son, and will you yet go on in iniquity? The great Design of God in sending his Son, cc vmb pn22 av vvi a-acp p-acp n1? dt j n1 pp-f np1 p-acp vvg po31 n1, (14) sermon (DIV1) 785 Page 291
3850 and of his Son in sending his Spirit, Was not only to redeem his People from hell and wrath, and of his Son in sending his Spirit, Was not only to Redeem his People from hell and wrath, cc pp-f po31 n1 p-acp vvg po31 n1, vbds xx av-j pc-acp vvi po31 n1 p-acp n1 cc n1, (14) sermon (DIV1) 785 Page 291
3851 but from sin and Satan, and to make them a peculiar people to himself, zealous of good works: but from since and Satan, and to make them a peculiar people to himself, zealous of good works: cc-acp p-acp n1 cc np1, cc pc-acp vvi pno32 dt j n1 p-acp px31, j pp-f j n2: (14) sermon (DIV1) 785 Page 291
3852 now what ingratitude is this to cross these designs of mercy. Alas! God cannot be the better for us. now what ingratitude is this to cross these designs of mercy. Alas! God cannot be the better for us. av q-crq n1 vbz d pc-acp vvi d n2 pp-f n1. np1! np1 vmbx vbi dt jc p-acp pno12. (14) sermon (DIV1) 785 Page 291
3853 I speak now to such as think that they do in sincerity name the Name of Christ so as to depart from iniquity: I speak now to such as think that they do in sincerity name the Name of christ so as to depart from iniquity: pns11 vvb av p-acp d c-acp vvb cst pns32 vdb p-acp n1 vvi dt n1 pp-f np1 av c-acp pc-acp vvi p-acp n1: (14) sermon (DIV1) 785 Page 291
3854 for be sure of this, that there is no possibility of reconciling two such contrary enemies as Christ and sin; for be sure of this, that there is no possibility of reconciling two such contrary enemies as christ and since; c-acp vbi j pp-f d, cst pc-acp vbz dx n1 pp-f n-vvg crd d j-jn n2 p-acp np1 cc n1; (14) sermon (DIV1) 785 Page 291
3855 for he came into the world on this very errand to destroy the works of the Devil; for he Come into the world on this very errand to destroy the works of the devil; c-acp pns31 vvd p-acp dt n1 p-acp d j n1 pc-acp vvi dt n2 pp-f dt n1; (14) sermon (DIV1) 785 Page 291
3856 and this is your work to oppose the Devil and sin. 2. The special obligations that they have laid upon themselves by their Covenants and Promises: and this is your work to oppose the devil and since. 2. The special obligations that they have laid upon themselves by their Covenants and Promises: cc d vbz po22 n1 pc-acp vvi dt n1 cc n1. crd dt j n2 cst pns32 vhb vvn p-acp px32 p-acp po32 n2 cc vvz: (14) sermon (DIV1) 785 Page 291
3857 they that do aright name the Name of Christ have solemnly devoted themselves to Christ not only in their baptismal Vows, but in reiterated Covenants; they that do aright name the Name of christ have solemnly devoted themselves to christ not only in their baptismal Vows, but in reiterated Covenants; pns32 cst vdb av vvi dt n1 pp-f np1 vhb av-j vvn px32 p-acp np1 xx av-j p-acp po32 j n2, cc-acp p-acp j n2; (14) sermon (DIV1) 786 Page 291
3858 now will you revoke them? is this sutable to those engagements to break your word with God and to have your own promises to witness against you? you that have owned his yoke as easie, now will you revoke them? is this suitable to those engagements to break your word with God and to have your own promises to witness against you? you that have owned his yoke as easy, av vmb pn22 vvi pno32? vbz d j p-acp d n2 pc-acp vvi po22 n1 p-acp np1 cc pc-acp vhi po22 d n2 pc-acp vvi p-acp pn22? pn22 cst vhb vvd po31 n1 c-acp j, (14) sermon (DIV1) 786 Page 291
3859 and submitted to his ways as desirable; and submitted to his ways as desirable; cc vvd p-acp po31 n2 p-acp j; (14) sermon (DIV1) 786 Page 291
3860 and made profession of these, will you contradict all in your lives and conversations? truly, this is too ordinary in the world: St. Paul Titus 1.16. doth very much lament some, who in their words profess the Name of Christ, but in their works deny him. Verbal Professions are easie; and made profession of these, will you contradict all in your lives and conversations? truly, this is too ordinary in the world: Saint Paul Titus 1.16. does very much lament Some, who in their words profess the Name of christ, but in their works deny him. Verbal Professions Are easy; cc vvd n1 pp-f d, vmb pn22 vvi d p-acp po22 n2 cc n2? av-j, d vbz av j p-acp dt n1: n1 np1 np1 crd. vdz av av-d vvi d, r-crq p-acp po32 n2 vvb dt n1 pp-f np1, cc-acp p-acp po32 n2 vvi pno31. j n2 vbr j; (14) sermon (DIV1) 786 Page 291
3861 but practical Professions, those that God looks for, he is the bese Christian, not that can talk most, but practical Professions, those that God looks for, he is the bese Christian, not that can talk most, cc-acp j n2, d cst np1 vvz p-acp, pns31 vbz dt n1 njp, xx d vmb vvi av-ds, (14) sermon (DIV1) 786 Page 292
3862 but live best, and keep himself most unspotted from the pollutions of the world; but live best, and keep himself most unspotted from the pollutions of the world; cc-acp vvb av-js, cc vvi px31 av-ds j p-acp dt n2 pp-f dt n1; (14) sermon (DIV1) 786 Page 292
3863 now remember the Vows that you made with God, and consider the engagements that lie upon you from thence to have a tendder regard of Gods glory: now Remember the Vows that you made with God, and Consider the engagements that lie upon you from thence to have a tendder regard of God's glory: av vvb dt n2 cst pn22 vvd p-acp np1, cc vvb dt n2 cst vvb p-acp pn22 p-acp av pc-acp vhi dt jc n1 pp-f npg1 n1: (14) sermon (DIV1) 786 Page 292
3864 every iniquityis a contempt of God, it is a rejecting of God from ruling over us; every iniquityis a contempt of God, it is a rejecting of God from ruling over us; d uh dt n1 pp-f np1, pn31 vbz dt vvg pp-f np1 p-acp vvg a-acp pno12; (14) sermon (DIV1) 786 Page 292
3865 it is a disparagement to his Gospel, as if we thought we could spend our time better than in hi service, it is a disparagement to his Gospel, as if we Thought we could spend our time better than in him service, pn31 vbz dt n1 p-acp po31 n1, c-acp cs pns12 vvd pns12 vmd vvi po12 n1 av-jc cs p-acp uh n1, (14) sermon (DIV1) 786 Page 292
3866 as if we could live to better purpose than in minding those duties that he requires of us. as if we could live to better purpose than in minding those duties that he requires of us. c-acp cs pns12 vmd vvi p-acp jc n1 cs p-acp vvg d n2 cst pns31 vvz pp-f pno12. (14) sermon (DIV1) 786 Page 292
3867 David was of another mind, Psal. 73. last. It is good for me to draw neer to God. David was of Another mind, Psalm 73. last. It is good for me to draw near to God. np1 vbds pp-f j-jn n1, np1 crd n1. pn31 vbz j p-acp pno11 pc-acp vvi av-j p-acp np1. (14) sermon (DIV1) 786 Page 292
3868 Psal. 84. A day in thy Courts is better than a thousand. Psalm 84. A day in thy Courts is better than a thousand. np1 crd dt n1 p-acp po21 n2 vbz jc cs dt crd. (14) sermon (DIV1) 786 Page 292
3869 But what a reproach do you cast upon God and his wayes, in that you see and fancie something in sin that you think worthy the making God you enemy for; But what a reproach do you cast upon God and his ways, in that you see and fancy something in since that you think worthy the making God you enemy for; cc-acp r-crq dt n1 vdb pn22 vvi p-acp np1 cc po31 n2, p-acp cst pn22 vvb cc vvi pi p-acp n1 cst pn22 vvb j dt vvg n1 pn22 n1 p-acp; (14) sermon (DIV1) 786 Page 292
3870 though you part with God, and lose his favour, yet you think there is something in sin that will recompense that loss: though you part with God, and loose his favour, yet you think there is something in since that will recompense that loss: cs pn22 vvb p-acp np1, cc vvi po31 n1, av pn22 vvb pc-acp vbz pi p-acp n1 cst vmb vvi d n1: (14) sermon (DIV1) 786 Page 292
3871 every sinner doth so, that allows himself in any sin. every sinner does so, that allows himself in any since. d n1 vdz av, cst vvz px31 p-acp d n1. (14) sermon (DIV1) 786 Page 292
3872 Truly, though God is gratious to us in affording us the liberty of approaching his presence, Truly, though God is gracious to us in affording us the liberty of approaching his presence, np1, cs np1 vbz j p-acp pno12 p-acp vvg pno12 dt n1 pp-f vvg po31 n1, (14) sermon (DIV1) 786 Page 292
3873 yet while we allow our selves in any sin, all our duties are but lost labour, yet while we allow our selves in any since, all our duties Are but lost labour, av cs pns12 vvb po12 n2 p-acp d n1, d po12 n2 vbr p-acp j-vvn n1, (14) sermon (DIV1) 786 Page 292
3874 and to very little purpose, and we can expect no other answer from God, than we have in Psal. 50. What hast thou to do to declare my Statutes? or that thou shouldest take my Name in thy mouth? What was the matter? Seeing thou hatest instruction, and castest my word behind thy back. and to very little purpose, and we can expect no other answer from God, than we have in Psalm 50. What hast thou to do to declare my Statutes? or that thou Shouldst take my Name in thy Mouth? What was the matter? Seeing thou Hatest instruction, and Chastest my word behind thy back. cc p-acp av j n1, cc pns12 vmb vvi dx j-jn n1 p-acp np1, cs pns12 vhb p-acp np1 crd q-crq vh2 pns21 pc-acp vdi pc-acp vvi po11 n2? cc cst pns21 vmd2 vvi po11 n1 p-acp po21 n1? q-crq vbds dt n1? vvg pns21 vv2 n1, cc vv2 po11 n1 p-acp po21 n1. (14) sermon (DIV1) 786 Page 292
3875 While men allow themselves in any sin, all their duties are to no purpose. While men allow themselves in any since, all their duties Are to no purpose. cs n2 vvb px32 p-acp d n1, d po32 n2 vbr pc-acp dx n1. (14) sermon (DIV1) 786 Page 292
3876 Consider how much more God hath shewed of kindness to you than others, and consider how many engagements are upon you beyond what are upon others; Consider how much more God hath showed of kindness to you than Others, and Consider how many engagements Are upon you beyond what Are upon Others; np1 c-crq d n1 np1 vhz vvn pp-f n1 p-acp pn22 cs n2-jn, cc vvb c-crq d n2 vbr p-acp pn22 p-acp r-crq vbr p-acp n2-jn; (14) sermon (DIV1) 786 Page 293
3877 certainly form both these, God cannot but have higher expectations from you, than any; Certainly from both these, God cannot but have higher Expectations from you, than any; av-j n1 av-d d, np1 vmbx cc-acp vhi jc n2 p-acp pn22, cs d; (14) sermon (DIV1) 786 Page 293
3878 and will you thus requite the Lord? or will you say as the people of Israel did when they were brought out of Egypt, and met with streights and difficulties in the Wilderness? Would to God we had died in Egypt, was there not graves enough there? So while you live under the temptations and snares of an evil world, will you look on on these things as lovely, and will you thus requite the Lord? or will you say as the people of Israel did when they were brought out of Egypt, and met with straights and difficulties in the Wilderness? Would to God we had died in Egypt, was there not graves enough there? So while you live under the temptations and snares of an evil world, will you look on on these things as lovely, cc vmb pn22 av vvi dt n1? cc vmb pn22 vvi p-acp dt n1 pp-f np1 vdd c-crq pns32 vbdr vvn av pp-f np1, cc vvd p-acp n2 cc n2 p-acp dt n1? vmd p-acp np1 pns12 vhd vvn p-acp np1, vbds pc-acp xx n2 av-d a-acp? av cs pn22 vvb p-acp dt n2 cc n2 pp-f dt j-jn n1, vmb pn22 vvi a-acp p-acp d n2 c-acp j, (14) sermon (DIV1) 786 Page 293
3879 and deservint to be fond of them? Christ came to redeem you from them, and deservint to be found of them? christ Come to Redeem you from them, cc n1 pc-acp vbi j pp-f pno32? np1 vvd pc-acp vvi pn22 p-acp pno32, (14) sermon (DIV1) 786 Page 293
3880 and you have accepted of that redemption, and you have bound your selves by your Oathes and Seals; and you have accepted of that redemption, and you have bound your selves by your Oaths and Seals; cc pn22 vhb vvn pp-f d n1, cc pn22 vhb vvn po22 n2 p-acp po22 n2 cc n2; (14) sermon (DIV1) 786 Page 293
3881 and how sad will it be if those Seals do witness to your Condemnation, both on Christs part, and how sad will it be if those Seals do witness to your Condemnation, both on Christ part, cc c-crq j vmb pn31 vbi cs d n2 vdb vvi p-acp po22 n1, av-d p-acp npg1 n1, (14) sermon (DIV1) 786 Page 293
3882 and on your own part? Christ will say one day, These are the persons whom I have proffered Salvation to, and on your own part? christ will say one day, These Are the Persons whom I have proffered Salvation to, cc p-acp po22 d n1? np1 vmb vvi crd n1, d vbr dt n2 ro-crq pns11 vhb vvn n1 p-acp, (14) sermon (DIV1) 786 Page 293
3883 and they did seem to accept of it, and to close wit it; and they did seem to accept of it, and to close wit it; cc pns32 vdd vvi pc-acp vvi pp-f pn31, cc p-acp j n1 pn31; (14) sermon (DIV1) 786 Page 293
3884 but they have cast off all, and for saken all those designs of mercy that I had to their Souls; but they have cast off all, and for saken all those designs of mercy that I had to their Souls; cc-acp pns32 vhb vvn a-acp d, cc c-acp vvn d d n2 pp-f n1 cst pns11 vhd p-acp po32 n2; (14) sermon (DIV1) 786 Page 293
3885 and what can they now look for but wrath and destruction. And so I have gone over the Doctrinal part of the Observation. and what can they now look for but wrath and destruction. And so I have gone over the Doctrinal part of the Observation. cc q-crq vmb pns32 av vvb p-acp p-acp n1 cc n1. cc av pns11 vhb vvn p-acp dt j n1 pp-f dt n1. (14) sermon (DIV1) 786 Page 293
3886 The first Use may be to awaken and startle Professors, that though they do name the Name of Christ, The First Use may be to awaken and startle Professors, that though they do name the Name of christ, dt ord n1 vmb vbi pc-acp vvi cc vvi n2, cst cs pns32 vdb vvi dt n1 pp-f np1, (14) sermon (DIV1) 787 Page 293
3887 yet there is so much of iniquity allowed of, and connived at by them: we can never own Christ, till we fall off from sin and Satan: yet there is so much of iniquity allowed of, and connived At by them: we can never own christ, till we fallen off from since and Satan: av pc-acp vbz av d pp-f n1 vvn pp-f, cc vvd p-acp p-acp pno32: pns12 vmb av-x vvi np1, c-acp pns12 vvb a-acp p-acp n1 cc np1: (14) sermon (DIV1) 787 Page 293
3888 While we close with a contrary party, we cannot approve our selves faithful to him: there are but two parties in all the world, Christ and the Devil; While we close with a contrary party, we cannot approve our selves faithful to him: there Are but two parties in all the world, christ and the devil; cs pns12 vvb p-acp dt j-jn n1, pns12 vmbx vvi po12 n2 j p-acp pno31: pc-acp vbr p-acp crd n2 p-acp d dt n1, np1 cc dt n1; (14) sermon (DIV1) 787 Page 293
3889 now shall we pretend to Christ, and wear his Colours, and take his Livery upon us, now shall we pretend to christ, and wear his Colours, and take his Livery upon us, av vmb pns12 vvi p-acp np1, cc vvi po31 n2, cc vvi po31 n1 p-acp pno12, (14) sermon (DIV1) 787 Page 294
3890 and call our selves his Subjects, and yet allow our selves in the service of sin and Satan? Let our Profession be never so high, and call our selves his Subject's, and yet allow our selves in the service of since and Satan? Let our Profession be never so high, cc vvb po12 n2 po31 n2-jn, cc av vvb po12 n2 p-acp dt n1 pp-f n1 cc np1? vvb po12 n1 vbi av-x av j, (14) sermon (DIV1) 787 Page 294
3891 yet if we do so, this is one word to unsay all, and to contradict all again. yet if we do so, this is one word to unsay all, and to contradict all again. av cs pns12 vdb av, d vbz crd n1 pc-acp vvi d, cc pc-acp vvi d av. (14) sermon (DIV1) 787 Page 294
3892 This I say therefore, may sharply reprove all careless Professors that lay aside their watch, and do not always stand upon their guard to keep off every thing of sin. This I say Therefore, may sharply reprove all careless Professors that lay aside their watch, and do not always stand upon their guard to keep off every thing of since. d pns11 vvb av, vmb av-j vvi d j n2 cst vvd av po32 n1, cc vdb xx av vvi p-acp po32 n1 pc-acp vvi a-acp d n1 pp-f n1. (14) sermon (DIV1) 787 Page 294
3893 You know how much Christ hath deserved from us; shall I little minde you in two or three hints. You know how much christ hath deserved from us; shall I little mind you in two or three hints. pn22 vvb c-crq d np1 vhz vvn p-acp pno12; vmb pns11 j n1 pn22 p-acp crd cc crd n2. (14) sermon (DIV1) 787 Page 294
3894 Consider how much he hath done and suffered for all that belong to him; Consider how much he hath done and suffered for all that belong to him; vvb c-crq d pns31 vhz vdn cc vvn p-acp d cst vvb p-acp pno31; (14) sermon (DIV1) 788 Page 294
3895 he thought no blessings too great to leave (even such blessings as none but himself was ever capable of) for no Creature could be capable of those high and eminent priviledges that he left, that he might become our Redeemer; he Thought no blessings too great to leave (even such blessings as none but himself was ever capable of) for no Creature could be capable of those high and eminent privileges that he left, that he might become our Redeemer; pns31 vvd dx n2 av j pc-acp vvi (av d n2 c-acp pix cc-acp px31 vbds av j pp-f) c-acp dx n1 vmd vbi j pp-f d j cc j n2 cst pns31 vvd, cst pns31 vmd vvi po12 n1; (14) sermon (DIV1) 788 Page 294
3896 and as there was no mercy that he thought too great to leave, so there was no misery that he thought too sharp to undergo, that the wrath of God his Father (whose love to him was more worth than millions of worlds) might be appeased, and as there was no mercy that he Thought too great to leave, so there was no misery that he Thought too sharp to undergo, that the wrath of God his Father (whose love to him was more worth than millions of world's) might be appeased, cc c-acp a-acp vbds dx n1 cst pns31 vvd av j pc-acp vvi, av a-acp vbds dx n1 cst pns31 vvd av j pc-acp vvi, cst dt n1 pp-f np1 po31 n1 (rg-crq n1 p-acp pno31 vbds av-dc j cs crd pp-f n2) vmd vbi vvn, (14) sermon (DIV1) 788 Page 294
3897 and in order to the Redemption of poor lost Creatures, he was willing to bear it, Lo, I came, in the Volitinne of thy will; Oh my God; and in order to the Redemption of poor lost Creatures, he was willing to bear it, Lo, I Come, in the Volitinne of thy will; O my God; cc p-acp n1 p-acp dt n1 pp-f j j-vvn n2, pns31 vbds j pc-acp vvi pn31, uh, pns11 vvd, p-acp dt vvi pp-f po21 n1; uh po11 np1; (14) sermon (DIV1) 788 Page 294
3898 yea, thy Law is within my heart. yea, thy Law is within my heart. uh, po21 n1 vbz p-acp po11 n1. (14) sermon (DIV1) 788 Page 294
3899 Thus do but consider what the Glory was that he left, and what that misery was he underwent & that chearfulness with wch he did both, Thus do but Consider what the Glory was that he left, and what that misery was he underwent & that cheerfulness with which he did both, av vdb p-acp vvi r-crq dt n1 vbds cst pns31 vvd, cc r-crq cst n1 vbds pns31 vvd cc d n1 p-acp r-crq pns31 vdd d, (14) sermon (DIV1) 788 Page 294
3900 & his design in all these, which was only to redeem poor lost Creatures (as for him self, he could be no gainer, & his Design in all these, which was only to Redeem poor lost Creatures (as for him self, he could be no gainer, cc po31 n1 p-acp d d, r-crq vbds av-j pc-acp vvi j j-vvn n2 (c-acp p-acp pno31 n1, pns31 vmd vbi dx n1, (14) sermon (DIV1) 788 Page 295
3901 as appears by what he said, John 17.4. Father, Glorifie thou me with thine own self, with the glory which I had with thee before the world was ) and certainly it cannot but command of thee the greatest exactness and circumspection of thy life. as appears by what he said, John 17.4. Father, glorify thou me with thine own self, with the glory which I had with thee before the world was) and Certainly it cannot but command of thee the greatest exactness and circumspection of thy life. c-acp vvz p-acp r-crq pns31 vvd, np1 crd. n1, vvb pns21 pno11 p-acp po21 d n1, p-acp dt n1 r-crq pns11 vhd p-acp pno21 p-acp dt n1 vbds) cc av-j pn31 vmbx cc-acp vvi pp-f pno21 dt js n1 cc n1 pp-f po21 n1. (14) sermon (DIV1) 788 Page 295
3902 Doest thou name the Name of Christ? Doest thou own these condescentions of Christ? and canst thou allow thy self in any kind of iniquity? it was iniquity that was the Judas that betrayed him, the Pilate that condemned him; Dost thou name the Name of christ? Dost thou own these condescensions of christ? and Canst thou allow thy self in any kind of iniquity? it was iniquity that was the Judas that betrayed him, the Pilate that condemned him; vd2 pns21 vvi dt n1 pp-f np1? vd2 pns21 vvi d n2 pp-f np1? cc vm2 pns21 vvi po21 n1 p-acp d n1 pp-f n1? pn31 vbds n1 cst vbds dt np1 cst vvd pno31, dt np1 cst vvd pno31; (14) sermon (DIV1) 788 Page 295
3903 it was not those instruments, but our sins, and will you yet harbour those sins? is this an ingenious requital of so much love? all the malice of Hell, it was not those Instruments, but our Sins, and will you yet harbour those Sins? is this an ingenious requital of so much love? all the malice of Hell, pn31 vbds xx d n2, cc-acp po12 n2, cc vmb pn22 av vvi d n2? vbz d dt j n1 pp-f av d n1? d dt n1 pp-f n1, (14) sermon (DIV1) 788 Page 295
3904 and all the rage of adversaries here upon earth; and all the rage of Adversaries Here upon earth; cc d dt n1 pp-f n2 av p-acp n1; (14) sermon (DIV1) 788 Page 295
3905 all the contrivances of the Jews with their great ones together could never have brought those sufferings upon Christ (had it not been for his love that he bore to his people) and will you for all this, all the contrivances of the jews with their great ones together could never have brought those sufferings upon christ (had it not been for his love that he boar to his people) and will you for all this, d dt n2 pp-f dt np2 p-acp po32 j pi2 av vmd av-x vhi vvn d n2 p-acp np1 (vhn pn31 xx vbn p-acp po31 n1 cst pns31 vvd p-acp po31 n1) cc vmb pn22 p-acp d d, (14) sermon (DIV1) 788 Page 295
3906 after he hath done, and suffered so much, trample on his blood, and slight his kindness, After he hath done, and suffered so much, trample on his blood, and slight his kindness, c-acp pns31 vhz vdn, cc vvd av av-d, vvb p-acp po31 n1, cc j po31 n1, (14) sermon (DIV1) 788 Page 295
3907 and resolve on your own ruine? and in spite of such mercies and kindness, will you go on to your own destruction? is not this sad? what shame shold be to all professing Christians that do not stand upon their watch, and resolve on your own ruin? and in spite of such Mercies and kindness, will you go on to your own destruction? is not this sad? what shame should be to all professing Christians that do not stand upon their watch, cc vvi p-acp po22 d n1? cc p-acp n1 pp-f d n2 cc n1, vmb pn22 vvi a-acp p-acp po22 d n1? vbz xx d j? q-crq n1 vmd vbi p-acp d vvg np1 cst vdb xx vvi p-acp po32 n1, (14) sermon (DIV1) 788 Page 295
3908 and do what they can, and make it in good earnest their business to keep themselves form all iniquity. and do what they can, and make it in good earnest their business to keep themselves from all iniquity. cc vdb r-crq pns32 vmb, cc vvi pn31 p-acp j n1 po32 n1 pc-acp vvi px32 p-acp d n1. (14) sermon (DIV1) 788 Page 295
3909 The next Use, and the only Use which I shall add further is, by way of exhortation, that all that hath been said may prevail thus far with you, to get your hearts at as great a distance from sin as possibly you are able; The next Use, and the only Use which I shall add further is, by Way of exhortation, that all that hath been said may prevail thus Far with you, to get your hearts At as great a distance from since as possibly you Are able; dt ord n1, cc dt j n1 r-crq pns11 vmb vvi av-jc vbz, p-acp n1 pp-f n1, cst d cst vhz vbn vvn vmb vvi av av-j p-acp pn22, pc-acp vvi po22 n2 p-acp a-acp j dt n1 p-acp n1 c-acp av-j pn22 vbr j; (14) sermon (DIV1) 789 Page 295
3910 never think that you are too strange to it, nor at a distance enough from it: never think that you Are too strange to it, nor At a distance enough from it: av-x vvb cst pn22 vbr av j p-acp pn31, ccx p-acp dt n1 av-d p-acp pn31: (14) sermon (DIV1) 789 Page 296
3911 your professions oblige you, your engagements oblige you; your professions oblige you, your engagements oblige you; po22 n2 vvi pn22, po22 n2 vvi pn22; (14) sermon (DIV1) 789 Page 296
3912 consider, should you allow your selves in any sin, you thereby despise the richest mercy that ever was vouchsafed to poor Creatures: Consider, should you allow your selves in any since, you thereby despise the Richest mercy that ever was vouchsafed to poor Creatures: vvb, vmd pn22 vvi po22 n2 p-acp d n1, pn22 av vvi dt js n1 cst av vbds vvn p-acp j n2: (14) sermon (DIV1) 789 Page 296
3913 you that profess the Name of Christ, you that know what design Christ came into the world; you that profess the Name of christ, you that know what Design christ Come into the world; pn22 cst vvb dt n1 pp-f np1, pn22 cst vvb r-crq n1 np1 vvd p-acp dt n1; (14) sermon (DIV1) 789 Page 296
3914 follow the example of those worthies, Hebr. 11.37, 38. they were stoned, they were sawn asunder, &c. and its said ver. 35. they accepted not of deliverance: follow the Exampl of those worthies, Hebrew 11.37, 38. they were stoned, they were sawn asunder, etc. and its said for. 35. they accepted not of deliverance: vvb dt n1 pp-f d n2-j, np1 crd, crd pns32 vbdr vvn, pns32 vbdr vvn av, av cc po31 j-vvn p-acp. crd pns32 vvd xx pp-f n1: (14) sermon (DIV1) 789 Page 296
3915 You see how shie they were of sin, and at how great a distance they kept from it, You see how shy they were of since, and At how great a distance they kept from it, pn22 vvb c-crq j pns32 vbdr pp-f n1, cc p-acp c-crq j dt n1 pns32 vvd p-acp pn31, (14) sermon (DIV1) 789 Page 296
3916 and what was their thoughts of it: Oh! let it be your practice. and what was their thoughts of it: Oh! let it be your practice. cc r-crq vbds po32 n2 pp-f pn31: uh vvb pn31 vbi po22 n1. (14) sermon (DIV1) 789 Page 296
3917 Heb. 10.28, 29. He that despised Moses Law died without mercy under two or three witnesses: Hebrew 10.28, 29. He that despised Moses Law died without mercy under two or three Witnesses: np1 crd, crd pns31 cst vvd np1 n1 vvd p-acp n1 p-acp crd cc crd n2: (14) sermon (DIV1) 789 Page 296
3918 of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, &c. It is a common thing to slight it, and to scorn it: of how much Sorer punishment, suppose you, shall he be Thought worthy, who hath trodden under foot the Son of God, etc. It is a Common thing to slight it, and to scorn it: pp-f q-crq d jc n1, vvb pn22, vmb pns31 vbi vvn j, r-crq vhz vvn p-acp n1 dt n1 pp-f np1, av pn31 vbz dt j n1 pc-acp vvi pn31, cc pc-acp vvi pn31: (14) sermon (DIV1) 789 Page 296
3919 but what doth the Apostle say to such: but what does the Apostle say to such: cc-acp q-crq vdz dt n1 vvb p-acp d: (14) sermon (DIV1) 789 Page 296
3920 ver. 30. We know him that hath said, Vengeance belongeth unto me, I will recompence, saith the Lord; ver. 30. We know him that hath said, Vengeance belongeth unto me, I will recompense, Says the Lord; fw-la. crd pns12 vvb pno31 cst vhz vvn, n1 vvz p-acp pno11, pns11 vmb vvi, vvz dt n1; (14) sermon (DIV1) 789 Page 296
3921 and again, the Lord shall judge his people. They that profess themselves his people, must be all brought to the test and tryal. and again, the Lord shall judge his people. They that profess themselves his people, must be all brought to the test and trial. cc av, dt n1 vmb vvi po31 n1. pns32 d vvb px32 po31 n1, vmb vbi av-d vvn p-acp dt n1 cc n1. (14) sermon (DIV1) 789 Page 296
3922 Do you think it nothing to despise the very patience of God? to despise the choisest mercy of God? take it, Friends, Do you think it nothing to despise the very patience of God? to despise the Choicest mercy of God? take it, Friends, vdb pn22 vvi pn31 pix p-acp vvi dt j n1 pp-f np1? pc-acp vvi dt js n1 pp-f np1? vvb pn31, n2, (14) sermon (DIV1) 789 Page 296
3923 for a sad truth (I speak it only to awaken both my self and you) there is no sinner like unto a Gospel sinner, to them that go on in sin, under those means that should recover them from sin: for a sad truth (I speak it only to awaken both my self and you) there is no sinner like unto a Gospel sinner, to them that go on in since, under those means that should recover them from since: p-acp dt j n1 (pns11 vvb pn31 av-j pc-acp vvi d po11 n1 cc pn22) pc-acp vbz dx n1 av-j p-acp dt n1 n1, p-acp pno32 cst vvb a-acp p-acp n1, p-acp d n2 cst vmd vvi pno32 p-acp n1: (14) sermon (DIV1) 789 Page 296
3924 and therefore in the day of account you read that no sinner, shall have such tremblings, and Therefore in the day of account you read that no sinner, shall have such tremblings, cc av p-acp dt n1 pp-f n1 pn22 vvb cst dx n1, vmb vhi d n2-vvg, (14) sermon (DIV1) 789 Page 296
3925 and astonishings upon them as sinners: Sinners in Sion shall be afraid, and fearfulness sahll surprise the hypecrite: and astonishings upon them as Sinners: Sinners in Sion shall be afraid, and fearfulness sahll surprise the hypecrite: cc n2-vvg p-acp pno32 c-acp n2: n2 p-acp np1 vmb vbb j, cc n1 vmb vvi dt n1: (14) sermon (DIV1) 789 Page 296
3926 Sion sinners, Sabbath-days, Sacrament-sinners, they that live under all those opportunities and advantages (as their sins bring greater dishonour to God) bring greater damage to their own Souls than other sins do: Sion Sinners, Sabbath-days, Sacrament-sinners, they that live under all those opportunities and advantages (as their Sins bring greater dishonour to God) bring greater damage to their own Souls than other Sins do: np1 n2, n2, n2, pns32 cst vvb p-acp d d n2 cc n2 (c-acp po32 n2 vvb jc n1 p-acp np1) vvb jc n1 p-acp po32 d n2 cs j-jn n2 vdb: (14) sermon (DIV1) 789 Page 297
3927 these of all persons are the farthest off from being renewed again by repentance. these of all Persons Are the farthest off from being renewed again by Repentance. d pp-f d n2 vbr dt js a-acp p-acp vbg vvn av p-acp n1. (14) sermon (DIV1) 789 Page 297
3928 Pro. 8. last. it is said in general of all kind of sinners, He that sins against me wrongs his own Soul; Pro 8. last. it is said in general of all kind of Sinners, He that Sins against me wrongs his own Soul; np1 crd ord. pn31 vbz vvn p-acp n1 pp-f d n1 pp-f n2, pns31 cst vvz p-acp pno11 vvz po31 d n1; (14) sermon (DIV1) 789 Page 297
3929 he cannot wrong God (he does indeed, what in him lies, and God may account himself wronged by his sin) really injure God he cannot; he cannot wrong God (he does indeed, what in him lies, and God may account himself wronged by his since) really injure God he cannot; pns31 vmbx vvi np1 (pns31 vdz av, r-crq p-acp pno31 vvz, cc np1 vmb vvi px31 vvn p-acp po31 n1) av-j vvi np1 pns31 vmbx; (14) sermon (DIV1) 789 Page 297
3930 our services and sins reach not him, God is infinitely above both; but he wrongs himself; our services and Sins reach not him, God is infinitely above both; but he wrongs himself; po12 n2 cc n2 vvb xx pno31, np1 vbz av-j p-acp d; cc-acp pns31 vvz px31; (14) sermon (DIV1) 789 Page 297
3931 he may wrong others by his bad example, but especially he wrongs himself, not only in respect of worldly things, he may wrong Others by his bad Exampl, but especially he wrongs himself, not only in respect of worldly things, pns31 vmb vvi n2-jn p-acp po31 j n1, cc-acp av-j pns31 vvz px31, xx av-j p-acp n1 pp-f j n2, (14) sermon (DIV1) 789 Page 297
3932 but he wrongs himself in the highest degrees, as Solomon there expresseth it, he wrongs his own Soul: but he wrongs himself in the highest Degrees, as Solomon there Expresses it, he wrongs his own Soul: cc-acp pns31 vvz px31 p-acp dt js n2, c-acp np1 a-acp vvz pn31, pns31 vvz po31 d n1: (14) sermon (DIV1) 789 Page 297
3933 he doth not only wrong himself as to outward comforts, but as to his great concernments, as to his everlasting welfare. Alas! he does not only wrong himself as to outward comforts, but as to his great concernments, as to his everlasting welfare. Alas! pns31 vdz xx av-j vvi px31 c-acp p-acp j n2, cc-acp c-acp p-acp po31 j n2, c-acp p-acp po31 j n1. np1! (14) sermon (DIV1) 789 Page 297
3934 how many be the Judgments God hath to meet with all the contemners of his mercy in this world? Outward Judgments, how many be the Judgments God hath to meet with all the contemners of his mercy in this world? Outward Judgments, c-crq d vbb dt n2 np1 vhz p-acp vvi p-acp d dt n1 pp-f po31 n1 p-acp d n1? j n2, (14) sermon (DIV1) 789 Page 297
3935 and spiritual Judgments, and then consider the Judgments of God in another world; and spiritual Judgments, and then Consider the Judgments of God in Another world; cc j n2, cc av vvb dt n2 pp-f np1 p-acp j-jn n1; (14) sermon (DIV1) 789 Page 297
3936 and certainly of all persons, those that profess the Name of Christ shall have the forest; and Certainly of all Persons, those that profess the Name of christ shall have the forest; cc av-j pp-f d n2, d cst vvb dt n1 pp-f np1 vmb vhi dt n1; (14) sermon (DIV1) 789 Page 297
3937 it shall be more tolerable for Tyre and Sidon in the day of Judgment than for Jerusalem that had the Gospel and Ordinances of God, and such priviledges, and means, and helps. it shall be more tolerable for Tyre and Sidon in the day of Judgement than for Jerusalem that had the Gospel and Ordinances of God, and such privileges, and means, and helps. pn31 vmb vbi av-dc j p-acp vvb cc np1 p-acp dt n1 pp-f n1 cs p-acp np1 cst vhd dt n1 cc n2 pp-f np1, cc d n2, cc n2, cc n2. (14) sermon (DIV1) 789 Page 297
3938 Let all that hath been said, perswade you to a strickt examination of your hearts and lives; Let all that hath been said, persuade you to a strict examination of your hearts and lives; vvb d cst vhz vbn vvn, vvb pn22 p-acp dt j n1 pp-f po22 n2 cc n2; (14) sermon (DIV1) 790 Page 298
3939 that what hath been amiss may be both speedily and throughly reformed. that what hath been amiss may be both speedily and thoroughly reformed. cst r-crq vhz vbn av vmb vbi av-d av-j cc av-j vvn. (14) sermon (DIV1) 790 Page 298
3940 If you do not depart from all iniquity, how sad a thing will it be to you, If you do not depart from all iniquity, how sad a thing will it be to you, cs pn22 vdb xx vvi p-acp d n1, c-crq j dt n1 vmb pn31 vbi p-acp pn22, (14) sermon (DIV1) 790 Page 298
3941 when once Jesus Christ riseth up in Judgment against you? what will you plead for your selves, when once jesus christ Riseth up in Judgement against you? what will you plead for your selves, c-crq c-acp np1 np1 vvz a-acp p-acp n1 p-acp pn22? q-crq vmb pn22 vvi p-acp po22 n2, (14) sermon (DIV1) 790 Page 298
3942 when that once Christ shall plead against you? even you that have despised his mercy, when that once christ shall plead against you? even you that have despised his mercy, c-crq d a-acp np1 vmb vvi p-acp pn22? av pn22 cst vhb vvn po31 n1, (14) sermon (DIV1) 790 Page 298
3943 and refused Salvation, and have chosen death, and those things that tend thereunto. and refused Salvation, and have chosen death, and those things that tend thereunto. cc vvd n1, cc vhb vvn n1, cc d n2 cst vvb av. (14) sermon (DIV1) 790 Page 298
3944 SERMON X. Romans 8. last verse, Nor heighth. SERMON X. Romans 8. last verse, Nor height. n1 fw-la np1 crd n1 n1, ccx n1. (15) sermon (DIV1) 790 Page 299
3945 nor depth, nor any other Creature shall be able to separate us from the love of God which is in Christ Jesus our Lord. nor depth, nor any other Creature shall be able to separate us from the love of God which is in christ jesus our Lord. ccx n1, ccx d j-jn n1 vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1 r-crq vbz p-acp np1 np1 po12 n1. (15) sermon (DIV1) 791 Page 299
3946 The whole Paragraph runs thus, For I am perswaded that neither death nor life, &c. ver. 38, 39. THese words are a part of St. Pauls Triumph: and the evils over which he triumphs, are no less than all those that might either endanger the welfare or disturb the peace and quiet of the people of God. The Whole Paragraph runs thus, For I am persuaded that neither death nor life, etc. for. 38, 39. THese words Are a part of Saint Paul's Triumph: and the evils over which he Triumphos, Are no less than all those that might either endanger the welfare or disturb the peace and quiet of the people of God. dt j-jn np1 vvz av, c-acp pns11 vbm vvn cst dx n1 ccx n1, av p-acp. crd, crd d n2 vbr dt n1 pp-f n1 npg1 n1: cc dt n2-jn p-acp r-crq pns31 vvz, vbr av-dx av-dc cs d d cst vmd d vvi dt n1 cc vvi dt n1 cc n-jn pp-f dt n1 pp-f np1. (15) sermon (DIV1) 792 Page 299
3947 In the Chapter before, you find him in his conflict, striving with many doubts and Objections: In the Chapter before, you find him in his conflict, striving with many doubts and Objections: p-acp dt n1 a-acp, pn22 vvb pno31 p-acp po31 n1, vvg p-acp d n2 cc n2: (15) sermon (DIV1) 793 Page 299
3948 In this Chapter you find his Faith in its elevation, as you may find in the 35 verse, Who shall separate us from the love of God? Shall tribulation, In this Chapter you find his Faith in its elevation, as you may find in the 35 verse, Who shall separate us from the love of God? Shall tribulation, p-acp d n1 pn22 vvb po31 n1 p-acp po31 n1, c-acp pn22 vmb vvi p-acp dt crd n1, r-crq vmb vvi pno12 p-acp dt n1 pp-f np1? vmb n1, (15) sermon (DIV1) 793 Page 299
3949 or distress, persecution or famine, or nakedness, or peril, or sword; Nay, says he in verse 37. In all these things we are more than Conquerors. or distress, persecution or famine, or nakedness, or peril, or sword; Nay, Says he in verse 37. In all these things we Are more than Conquerors. cc n1, n1 cc n1, cc n1, cc n1, cc n1; uh, vvz pns31 p-acp n1 crd p-acp d d n2 pns12 vbr av-dc cs n2. (15) sermon (DIV1) 793 Page 299
3950 And in this verse St. Paul seems to make a kind of Challenge to all kind of evils to do their worst, and utmost; he bids defiance to them; And in this verse Saint Paul seems to make a kind of Challenge to all kind of evils to do their worst, and utmost; he bids defiance to them; cc p-acp d n1 n1 np1 vvz pc-acp vvi dt n1 pp-f vvb p-acp d n1 pp-f n2-jn p-acp vdb po32 js, cc j; pns31 vvz n1 p-acp pno32; (15) sermon (DIV1) 793 Page 300
3951 but it is very observable, that all this confidence, which appeared in this great Apostle, was not upon the account of any thing in himself, but it is very observable, that all this confidence, which appeared in this great Apostle, was not upon the account of any thing in himself, cc-acp pn31 vbz av j, cst d d n1, r-crq vvd p-acp d j n1, vbds xx p-acp dt n1 pp-f d n1 p-acp px31, (15) sermon (DIV1) 793 Page 300
3952 but only upon the account of the love of God, and the assurance he had of his interest therein: but only upon the account of the love of God, and the assurance he had of his Interest therein: cc-acp av-j p-acp dt n1 pp-f dt n1 pp-f np1, cc dt n1 pns31 vhd pp-f po31 n1 av: (15) sermon (DIV1) 793 Page 300
3953 as David when he went with somuch confidence against Goliah, it was not in any strength of his own, as David when he went with So much confidence against Goliath, it was not in any strength of his own, c-acp np1 c-crq pns31 vvd p-acp av n1 p-acp np1, pn31 vbds xx p-acp d n1 pp-f po31 d, (15) sermon (DIV1) 793 Page 300
3954 but because he went in the Name of the Lord of Hosts, whose Army that proud person had defied. but Because he went in the Name of the Lord of Hosts, whose Army that proud person had defied. cc-acp c-acp pns31 vvd p-acp dt n1 pp-f dt n1 pp-f n2, rg-crq n1 d j n1 vhd vvn. (15) sermon (DIV1) 793 Page 300
3955 Thus it was with the Apostle Paul here: Thus it was with the Apostle Paul Here: av pn31 vbds p-acp dt n1 np1 av: (15) sermon (DIV1) 793 Page 300
3956 And though in every Epistle written by this great Apostle, we find him speaking as becomes an Apostle, a person so extraordinarity gifted, and called; And though in every Epistle written by this great Apostle, we find him speaking as becomes an Apostle, a person so extraordinarity gifted, and called; cc cs p-acp d n1 vvn p-acp d j n1, pns12 vvb pno31 vvg p-acp vvz dt n1, dt n1 av n1 vvd, cc vvn; (15) sermon (DIV1) 793 Page 300
3957 yet in this Chapter (as a Writer observes) St. Paul speaks as if he was now raised up to the third Heavens, he spake such great and mighty things, yet in this Chapter (as a Writer observes) Saint Paul speaks as if he was now raised up to the third Heavens, he spoke such great and mighty things, av p-acp d n1 (c-acp dt n1 vvz) n1 np1 vvz c-acp cs pns31 vbds av vvn a-acp p-acp dt ord n2, pns31 vvd d j cc j n2, (15) sermon (DIV1) 793 Page 300
3958 as were enough to pose a weak and ordinary faith; as were enough to pose a weak and ordinary faith; c-acp vbdr av-d pc-acp vvi dt j cc j n1; (15) sermon (DIV1) 793 Page 300
3959 as in his other writings he seems to be above others, so here he seems to be above himself, in respect of what he was at other times; as in his other writings he seems to be above Others, so Here he seems to be above himself, in respect of what he was At other times; c-acp p-acp po31 j-jn n2 pns31 vvz pc-acp vbi p-acp n2-jn, av av pns31 vvz pc-acp vbi p-acp px31, p-acp n1 pp-f r-crq pns31 vbds p-acp j-jn n2; (15) sermon (DIV1) 793 Page 300
3960 he now soars aloft, now answers all his Objections. In this Triumph, here are these four things remarkable. he now soars aloft, now answers all his Objections. In this Triumph, Here Are these four things remarkable. pns31 av vvz av, av vvz d po31 n2. p-acp d n1, av vbr d crd n2 j. (15) sermon (DIV1) 793 Page 300
3961 1. A large Catalogue, or enumeration of the several troubles that may endanger the safety of the people of God, 1. A large Catalogue, or enumeration of the several Troubles that may endanger the safety of the people of God, crd dt j n1, cc n1 pp-f dt j n2 cst vmb vvi dt n1 pp-f dt n1 pp-f np1, (15) sermon (DIV1) 794 Page 300
3962 and a separation from the love of God; and these he lays down chiefly in the verse before the Text: and a separation from the love of God; and these he lays down chiefly in the verse before the Text: cc dt n1 p-acp dt n1 pp-f np1; cc d pns31 vvz a-acp av-jn p-acp dt n1 p-acp dt n1: (15) sermon (DIV1) 794 Page 300
3963 Neither death, nor yet life, &c. The first is death; death seems to be a thing of all things the most formidable; Neither death, nor yet life, etc. The First is death; death seems to be a thing of all things the most formidable; dx n1, ccx av n1, av dt ord vbz n1; n1 vvz pc-acp vbi dt n1 pp-f d n2 dt av-ds j; (15) sermon (DIV1) 794 Page 300
3964 its called the King of Terrors, its the most dreadful thing to nature; its called the King of Terrors, its the most dreadful thing to nature; pn31|vbz vvn dt n1 pp-f n2, pn31|vbz dt av-ds j n1 p-acp n1; (15) sermon (DIV1) 794 Page 300
3965 but because, after the Apostle had mentioned several particulars in the verse before, and in this, but Because, After the Apostle had mentioned several particulars in the verse before, and in this, cc-acp c-acp, p-acp dt n1 vhd vvn j n2-j p-acp dt n1 a-acp, cc p-acp d, (15) sermon (DIV1) 794 Page 301
3966 lest he should leave room for any Objection, that might gravel any poor doubting soul, he puts in Any other Creature nor this nor that, nor any thing; lest he should leave room for any Objection, that might gravel any poor doubting soul, he puts in Any other Creature nor this nor that, nor any thing; cs pns31 vmd vvi n1 p-acp d n1, cst vmd n1 d j vvg n1, pns31 vvz p-acp d j-jn n1 ccx d ccx cst, ccx d n1; (15) sermon (DIV1) 794 Page 301
3967 St. Paul does here like the wise King spoken of in Luke 14.31. Saint Paul does Here like the wise King spoken of in Lycia 14.31. n1 np1 vdz av av-j dt j n1 vvn pp-f p-acp av crd. (15) sermon (DIV1) 794 Page 301
3968 in the Parable, Or what King among you, that goeth about to wage war against another King, sitteth not down first, in the Parable, Or what King among you, that Goes about to wage war against Another King, Sitteth not down First, p-acp dt n1, cc r-crq n1 p-acp pn22, cst vvz a-acp pc-acp vvi n1 p-acp j-jn n1, vvz xx p-acp ord, (15) sermon (DIV1) 794 Page 301
3969 and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand. and consulteth whither he be able with ten thousand to meet him that comes against him with twenty thousand. cc vvz cs pns31 vbb j p-acp crd crd p-acp vvi pno31 cst vvz p-acp pno31 p-acp crd crd. (15) sermon (DIV1) 794 Page 301
3970 St. Paul here computes all the troubles: he reckons the summ total of all the oppositions that Christians can meet with in this world, Saint Paul Here computes all the Troubles: he reckons the sum total of all the oppositions that Christians can meet with in this world, n1 np1 av vvz d dt n2: pns31 vvz dt n1 j pp-f d dt n2 cst np1 vmb vvi p-acp p-acp d n1, (15) sermon (DIV1) 794 Page 301
3971 and yet he sees nothing discouraging in all these: that's the first particular; and yet he sees nothing discouraging in all these: that's the First particular; cc av pns31 vvz pix vvg p-acp d d: d|vbz dt ord j; (15) sermon (DIV1) 794 Page 301
3972 a large Catalogue, &c. For while he says, these things cannot separate from the love of God, he strongly implies thus much, that those that are the objects of the love of God, are yet liable unto these things. a large Catalogue, etc. For while he Says, these things cannot separate from the love of God, he strongly Implies thus much, that those that Are the objects of the love of God, Are yet liable unto these things. dt j n1, av p-acp cs pns31 vvz, d n2 vmbx vvi p-acp dt n1 pp-f np1, pns31 av-j vvz av av-d, cst d cst vbr dt n2 pp-f dt n1 pp-f np1, vbr av j p-acp d n2. (15) sermon (DIV1) 794 Page 301
3973 2. Here is the utter inablility of all these things to cause any distance between God, 2. Here is the utter inablility of all these things to cause any distance between God, crd av vbz dt vvb n1 pp-f d d n2 pc-acp vvi d n1 p-acp np1, (15) sermon (DIV1) 795 Page 301
3974 and any truly gratious Soul. These things may separate us from Friends, from Relations, from what is dear to us in this world, and any truly gracious Soul. These things may separate us from Friends, from Relations, from what is dear to us in this world, cc d av-j j n1 np1 n2 vmb vvi pno12 p-acp n2, p-acp n2, p-acp r-crq vbz j-jn p-acp pno12 p-acp d n1, (15) sermon (DIV1) 795 Page 301
3975 but not from the love of God. Alas! but not from the love of God. Alas! cc-acp xx p-acp dt n1 pp-f np1. np1! (15) sermon (DIV1) 795 Page 301
3976 what breaches is God continually making upon every one of us in every part of our lives? but such is the union between God and every sincere believer, that nothing can make a separation here: what Breaches is God continually making upon every one of us in every part of our lives? but such is the Union between God and every sincere believer, that nothing can make a separation Here: q-crq n2 vbz np1 av-j vvg p-acp d crd pp-f pno12 p-acp d n1 pp-f po12 n2? cc-acp d vbz dt n1 p-acp np1 cc d j n1, cst pix vmb vvi dt n1 av: (15) sermon (DIV1) 795 Page 301
3977 God may be offended with his people, but nothing can separate between God and his people; God may be offended with his people, but nothing can separate between God and his people; np1 vmb vbi vvn p-acp po31 n1, cc-acp pix vmb vvi p-acp np1 cc po31 n1; (15) sermon (DIV1) 795 Page 301
3978 death cannot do it, yet death can separate us from all our Creature-comforts, from all our dearest friends; death cannot do it, yet death can separate us from all our Creature comforts, from all our dearest Friends; n1 vmbx vdi pn31, av n1 vmb vvi pno12 p-acp d po12 n2, p-acp d po12 js-jn n2; (15) sermon (DIV1) 795 Page 301
3979 yea, it may separate the very Soul and body, and yet it cannot separate from the love of God. yea, it may separate the very Soul and body, and yet it cannot separate from the love of God. uh, pn31 vmb vvi dt j n1 cc n1, cc av pn31 vmbx vvi p-acp dt n1 pp-f np1. (15) sermon (DIV1) 795 Page 302
3980 God hath such respect to the Souls of his people, that pretious in the sight of the Lord is the death of his Saints: God hath such respect to the Souls of his people, that precious in the sighed of the Lord is the death of his Saints: np1 vhz d n1 p-acp dt n2 pp-f po31 n1, cst j p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f po31 n2: (15) sermon (DIV1) 796 Page 302
3981 Yea, and their scattered dust, God will take care of that, and will cause it to meet together again, Yea, and their scattered dust, God will take care of that, and will cause it to meet together again, uh, cc po32 vvn n1, np1 vmb vvi n1 pp-f d, cc vmb vvi pn31 pc-acp vvi av av, (15) sermon (DIV1) 796 Page 302
3982 and be made partaker with the Soul of that Glory that is reserved in Heaven. and be made partaker with the Soul of that Glory that is reserved in Heaven. cc vbi vvn n1 p-acp dt n1 pp-f d n1 cst vbz vvn p-acp n1. (15) sermon (DIV1) 796 Page 302
3983 But then besides the terrors of death, here are the temptations of life, the pleasures of this life; But then beside the terrors of death, Here Are the temptations of life, the pleasures of this life; p-acp av p-acp dt n2 pp-f n1, av vbr dt n2 pp-f n1, dt n2 pp-f d n1; (15) sermon (DIV1) 797 Page 302
3984 these Temptations may do that upon some, that the terrors of death cannot do upon them; these Temptations may do that upon Some, that the terrors of death cannot do upon them; d n2 vmb vdi d p-acp d, cst dt n2 pp-f n1 vmbx vdi p-acp pno32; (15) sermon (DIV1) 797 Page 302
3985 Neither death, no, nor life neither, this cannot separate; but these cannot, yet other things without us are of great influence: Neither death, no, nor life neither, this cannot separate; but these cannot, yet other things without us Are of great influence: dx n1, av-dx, ccx n1 av-dx, d vmbx vvi; cc-acp d vmbx, av j-jn n2 p-acp pno12 vbr pp-f j n1: (15) sermon (DIV1) 797 Page 302
3986 Angels cannot do it, they are Creatures that excel in strength; some expound it so good Angels, that it is spoken of them by way of supposition, Gal. 1.8. If we or an Angel from Heaven should preach any other Gospel unto you, than that which we have preached unto you, let him be accursed: Angels cannot do it, they Are Creatures that excel in strength; Some expound it so good Angels, that it is spoken of them by Way of supposition, Gal. 1.8. If we or an Angel from Heaven should preach any other Gospel unto you, than that which we have preached unto you, let him be accursed: n2 vmbx vdb pn31, pns32 vbr n2 cst vvi p-acp n1; d vvb pn31 av j n2, cst pn31 vbz vvn pp-f pno32 p-acp n1 pp-f n1, np1 crd. cs pns12 cc dt n1 p-acp n1 vmd vvi d j-jn n1 p-acp pn22, cs d r-crq pns12 vhb vvn p-acp pn22, vvb pno31 vbi vvn: (15) sermon (DIV1) 797 Page 302
3987 not that any good Angel can be so bad a Messenger as to set up a new Gospel, in opposition to the everlasting Gospel of Christ, it is spoken by way of supposition, so I find Learned Writers interpret it thus: not that any good Angel can be so bad a Messenger as to Set up a new Gospel, in opposition to the everlasting Gospel of christ, it is spoken by Way of supposition, so I find Learned Writers interpret it thus: xx cst d j n1 vmb vbi av j dt n1 c-acp pc-acp vvi a-acp dt j n1, p-acp n1 p-acp dt j n1 pp-f np1, pn31 vbz vvn p-acp n1 pp-f n1, av pns11 vvb j n2 vvi pn31 av: (15) sermon (DIV1) 797 Page 302
3988 No, good Angels cannot, its contrary to their charge and trust; No, good Angels cannot, its contrary to their charge and trust; uh-dx, j n2 vmbx, po31 j-jn p-acp po32 n1 cc vvi; (15) sermon (DIV1) 797 Page 302
3989 the Angels are Ministring Spirits sent, &c. Heb. 1. last. therefore they cannot so much forget their trust, the Angels Are Ministering Spirits sent, etc. Hebrew 1. last. Therefore they cannot so much forget their trust, dt n2 vbr j-vvg n2 vvn, av np1 crd ord. av pns32 vmbx av av-d vvi po32 n1, (15) sermon (DIV1) 797 Page 302
3990 nor be unfaithful to their charge to attempt such a thing, especially being now confirmed in a state of Grace. nor be unfaithful to their charge to attempt such a thing, especially being now confirmed in a state of Grace. ccx vbb j p-acp po32 n1 pc-acp vvi d dt n1, av-j vbg av vvn p-acp dt n1 pp-f n1. (15) sermon (DIV1) 797 Page 302
3991 Others interpret it of bad Angels; now whatever attempts these do make, though they are compared to a roaring Lyon, going about seeking whom they may devour, though they never so much desire it, Others interpret it of bad Angels; now whatever attempts these do make, though they Are compared to a roaring lion, going about seeking whom they may devour, though they never so much desire it, ng2-jn vvi pn31 pp-f j n2; av r-crq vvz d vdb vvi, cs pns32 vbr vvn p-acp dt vvg n1, vvg p-acp vvg r-crq pns32 vmb vvi, c-acp pns32 av-x av av-d vvi pn31, (15) sermon (DIV1) 798 Page 303
3992 yet they are in Gods Chain, Epist. Jude 6. Those Angels are in Chains, not only as guilty Malefactors, to be punished, yet they Are in God's Chain, Epistle U^de 6. Those Angels Are in Chains, not only as guilty Malefactors, to be punished, av pns32 vbr p-acp n2 vvb, np1 np1 crd d n2 vbr p-acp n2, xx av-j c-acp j n2, pc-acp vbi vvn, (15) sermon (DIV1) 798 Page 303
3993 but as Mischievous persons to be restrained, who if they were at liberty, would do more mischief than now they can. but as Mischievous Persons to be restrained, who if they were At liberty, would do more mischief than now they can. cc-acp c-acp j n2 pc-acp vbi vvn, r-crq cs pns32 vbdr p-acp n1, vmd vdi dc n1 cs av pns32 vmb. (15) sermon (DIV1) 798 Page 303
3994 You may take it in this latter sense, which seems to be most proper: so Angels cannot do it; You may take it in this latter sense, which seems to be most proper: so Angels cannot do it; pn22 vmb vvi pn31 p-acp d d n1, r-crq vvz pc-acp vbi av-ds j: av n2 vmbx vdi pn31; (15) sermon (DIV1) 798 Page 303
3995 but there are several Ranks and Degrees among the Angels; therefore we read in Ephes. 6.12. We wrestle not against flesh and blood, but against Principalities, against Powers, against the Rulers of the darkness of this world, &c. So here in the Text, we read of Principallities, and Powers: As they said of our Saviour, he through Beelzebub, the Chief or Prince of Devils, did cast out Devils; but there Are several Ranks and Degrees among the Angels; Therefore we read in Ephesians 6.12. We wrestle not against Flesh and blood, but against Principalities, against Powers, against the Rulers of the darkness of this world, etc. So Here in the Text, we read of Principalities, and Powers: As they said of our Saviour, he through Beelzebub, the Chief or Prince of Devils, did cast out Devils; cc-acp pc-acp vbr j n2 cc n2 p-acp dt n2; av pns12 vvb p-acp np1 crd. pns12 vvb xx p-acp n1 cc n1, cc-acp p-acp n2, p-acp n2, p-acp dt n2 pp-f dt n1 pp-f d n1, av av av p-acp dt n1, pns12 vvb pp-f n2, cc n2: c-acp pns32 vvd pp-f po12 n1, pns31 p-acp np1, dt j-jn cc n1 pp-f n2, vdd vvi av n2; (15) sermon (DIV1) 798 Page 303
3996 in these Principalities then is the danger. But it it is not in them neither. I find many Interpreters carrying the sense to earthly Potentates, the Rulers of his world; in these Principalities then is the danger. But it it is not in them neither. I find many Interpreters carrying the sense to earthly Potentates, the Rulers of his world; p-acp d n2 av vbz dt n1. p-acp pn31 pn31 vbz xx p-acp pno32 d. pns11 vvb d n2 vvg dt n1 p-acp j n2, dt n2 pp-f po31 n1; (15) sermon (DIV1) 798 Page 303
3997 that they by all their Tyranny and persecutions (for they joyn the word Principalities to Powers ) they can never be able to separate, &c. that they by all their Tyranny and persecutions (for they join the word Principalities to Powers) they can never be able to separate, etc. cst pns32 p-acp d po32 n1 cc n2 (c-acp pns32 vvb dt n1 n2 p-acp n2) pns32 vmb av-x vbi j pc-acp vvi, av (15) sermon (DIV1) 798 Page 303
3998 But notwithstanding all we undergo for the present, who knows what may follow for the future? who knows what a day may bring forth? What is in the Womb of the next moment? the Apostle answers this here, not things present, no, nor things to come: though you know not what may come upon you, But notwithstanding all we undergo for the present, who knows what may follow for the future? who knows what a day may bring forth? What is in the Womb of the next moment? the Apostle answers this Here, not things present, no, nor things to come: though you know not what may come upon you, cc-acp p-acp d pns12 vvb p-acp dt j, r-crq vvz r-crq vmb vvi p-acp dt j-jn? r-crq vvz r-crq dt n1 vmb vvi av? q-crq vbz p-acp dt n1 pp-f dt ord n1? dt n1 vvz d av, xx n2 j, av-dx, ccx n2 pc-acp vvi: c-acp pn22 vvb xx r-crq vmb vvi p-acp pn22, (15) sermon (DIV1) 799 Page 303
3999 yet if you belong to God, and are sincere Believers, let what will or can come; yet if you belong to God, and Are sincere Believers, let what will or can come; av cs pn22 vvb p-acp np1, cc vbr j n2, vvb r-crq n1 cc vmb vvi; (15) sermon (DIV1) 799 Page 304
4000 Nothing shall separate us from the love of God which is in Christ Jesus our Lord. Nothing shall separate us from the love of God which is in christ jesus our Lord. pix vmb vvi pno12 p-acp dt n1 pp-f np1 r-crq vbz p-acp np1 np1 po12 n1. (15) sermon (DIV1) 799 Page 304
4001 But there are heights and depths, that is, heights of Prosperity, and depths of Calamity, (as some expound it:) but least the Apostles Catalogue should not yet be so full to answer every case, he puts in this general, vast, But there Are heights and depths, that is, heights of Prosperity, and depths of Calamity, (as Some expound it:) but lest the Apostles Catalogue should not yet be so full to answer every case, he puts in this general, vast, p-acp pc-acp vbr n2 cc n2, cst vbz, n2 pp-f n1, cc n2 pp-f n1, (c-acp d vvb pn31:) cc-acp cs dt n2 n1 vmd xx av vbi av j pc-acp vvi d n1, pns31 vvz p-acp d n1, j, (15) sermon (DIV1) 799 Page 304
4002 and comprehensive expression, nor any other Creature. If all I have said be too little, and comprehensive expression, nor any other Creature. If all I have said be too little, cc j n1, ccx d j-jn n1. cs d pns11 vhb vvn vbi av j, (15) sermon (DIV1) 799 Page 304
4003 and all you are able to think at present is not sufficient, yet this is as much as can possibly be thought of, and all you Are able to think At present is not sufficient, yet this is as much as can possibly be Thought of, cc d pn22 vbr j pc-acp vvi p-acp n1 vbz xx j, av d vbz p-acp d c-acp vmb av-j vbi vvn pp-f, (15) sermon (DIV1) 799 Page 304
4004 or can possibly befal you, nor any other Creature shall be able to separate us from the love of God in Christ Jesus our Lord. or can possibly befall you, nor any other Creature shall be able to separate us from the love of God in christ jesus our Lord. cc vmb av-j vvi pn22, ccx d j-jn n1 vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1 p-acp np1 np1 po12 n1. (15) sermon (DIV1) 799 Page 304
4005 3. Here is the ground or foundation of this inseparableness from the love of God, that is, because it is in Christ Jesus. Alas! 3. Here is the ground or Foundation of this inseparableness from the love of God, that is, Because it is in christ jesus. Alas! crd av vbz dt n1 cc n1 pp-f d n1 p-acp dt n1 pp-f np1, cst vbz, c-acp pn31 vbz p-acp np1 np1. uh! (15) sermon (DIV1) 800 Page 304
4006 the love of God is not built upon any thing in us, God doth not love us upon any account of our own, the love of God is not built upon any thing in us, God does not love us upon any account of our own, dt n1 pp-f np1 vbz xx vvn p-acp d n1 p-acp pno12, np1 vdz xx vvi pno12 p-acp d n1 pp-f po12 d, (15) sermon (DIV1) 800 Page 304
4007 but upon the account of his Son, and his Son is always alike dear and pretious in his sight; but upon the account of his Son, and his Son is always alike dear and precious in his sighed; cc-acp p-acp dt n1 pp-f po31 n1, cc po31 n1 vbz av av-j j-jn cc j p-acp po31 n1; (15) sermon (DIV1) 800 Page 304
4008 and what he hath done, and suffered for those for whom he hath undertaken, is alike of value in his Fathers thoughts. and what he hath done, and suffered for those for whom he hath undertaken, is alike of valve in his Father's thoughts. cc r-crq pns31 vhz vdn, cc vvd p-acp d p-acp ro-crq pns31 vhz vvn, vbz av pp-f n1 p-acp po31 ng1 n2. (15) sermon (DIV1) 800 Page 304
4009 4. Lastly, Here is the strength of the Apostles confidence, concerning all this; 4. Lastly, Here is the strength of the Apostles confidence, Concerning all this; crd ord, av vbz dt n1 pp-f dt n2 n1, vvg d d; (15) sermon (DIV1) 801 Page 304
4010 I am fully perswaded, that neither, &c. he was got above all doubtful ambiguities, or probabilities, I am Fully persuaded, that neither, etc. he was god above all doubtful ambiguities, or probabilities, pns11 vbm av-j vvn, cst av-dx, av pns31 vbds vvn p-acp d j n2, cc n2, (15) sermon (DIV1) 801 Page 304
4011 or uncertainties, for, says he, I am fully perswaded. or uncertainties, for, Says he, I am Fully persuaded. cc n2, c-acp, vvz pns31, pns11 vbm av-j vvn. (15) sermon (DIV1) 801 Page 304
4012 Obj. But here is an Objection, Did not this Proviledge peculiarly belong to St. Paul, and is it not above our capacity to attain to the same? Object But Here is an Objection, Did not this Proviledge peculiarly belong to Saint Paul, and is it not above our capacity to attain to the same? np1 p-acp av vbz dt n1, vdd xx d n1 av-j vvi p-acp n1 np1, cc vbz pn31 xx p-acp po12 n1 pc-acp vvi p-acp dt d? (15) sermon (DIV1) 802 Page 304
4013 Answ. I answer, St. Paul speaks here not of himself singly, but of himself in conjunction with others, nothing shall separate us from the love of God, it is exprest in the plural Number. Answer I answer, Saint Paul speaks Here not of himself singly, but of himself in conjunction with Others, nothing shall separate us from the love of God, it is expressed in the plural Number. np1 pns11 vvb, n1 np1 vvz av xx pp-f px31 av-j, cc-acp pp-f px31 p-acp n1 p-acp n2-jn, pix vmb vvi pno12 p-acp dt n1 pp-f np1, pn31 vbz vvn p-acp dt j n1. (15) sermon (DIV1) 803 Page 305
4014 Again, the ground and foundation upon which St. Paul bottoms this assurance, and this height of his confidence, it is such as all sincere Believers are capable of. Again, the ground and Foundation upon which Saint Paul bottoms this assurance, and this height of his confidence, it is such as all sincere Believers Are capable of. av, dt n1 cc n1 p-acp r-crq n1 np1 n2 d n1, cc d n1 pp-f po31 n1, pn31 vbz d p-acp d j n2 vbr j pp-f. (15) sermon (DIV1) 803 Page 305
4015 You find all along in all those other Priviledges that he mentions in the former part of the Chapter, all these he speaks of, of being made partakers of the first fruits of the Spirit, of walking in the Spirit, and not after the flesh, &c. this is the foundation upon which St. Paul grounds his confidence, You find all along in all those other Privileges that he mentions in the former part of the Chapter, all these he speaks of, of being made partakers of the First fruits of the Spirit, of walking in the Spirit, and not After the Flesh, etc. this is the Foundation upon which Saint Paul grounds his confidence, pn22 vvb d a-acp p-acp d d j-jn n2 cst pns31 n2 p-acp dt j n1 pp-f dt n1, d d pns31 vvz pp-f, pp-f vbg vvn n2 pp-f dt ord n2 pp-f dt n1, pp-f vvg p-acp dt n1, cc xx p-acp dt n1, av d vbz dt n1 p-acp r-crq n1 np1 n2 po31 n1, (15) sermon (DIV1) 803 Page 305
4016 and now every sincere Believer hath a share more or less in all these: so much for the opening of the words. and now every sincere Believer hath a share more or less in all these: so much for the opening of the words. cc av d j n1 vhz dt n1 av-dc cc av-dc p-acp d d: av av-d c-acp dt n-vvg pp-f dt n2. (15) sermon (DIV1) 803 Page 305
4017 I shall commend several Observations from them, chiefly three or four: The first is this: I shall commend several Observations from them, chiefly three or four: The First is this: pns11 vmb vvi j n2 p-acp pno32, av-jn crd cc crd: dt ord vbz d: (15) sermon (DIV1) 804 Page 305
4018 Doct. 1. It is the singular advantage of all sincere Believers, that what ever Comforts they may be deprived of, Doct. 1. It is the singular advantage of all sincere Believers, that what ever Comforts they may be deprived of, np1 crd pn31 vbz dt j n1 pp-f d j n2, cst r-crq av n2 pns32 vmb vbi vvn pp-f, (15) sermon (DIV1) 805 Page 305
4019 and whatever calamities they may undergo, yet they have this for their unspeakable support, the love of God for their portion. and whatever calamities they may undergo, yet they have this for their unspeakable support, the love of God for their portion. cc r-crq n2 pns32 vmb vvi, av pns32 vhb d p-acp po32 j n1, dt n1 pp-f np1 p-acp po32 n1. (15) sermon (DIV1) 805 Page 305
4020 It is upon this alone that the Apostle grounds all his confidence and comfort: he could easily despise all kind of troubles, and it was only upon this account. It is upon this alone that the Apostle grounds all his confidence and Comfort: he could Easily despise all kind of Troubles, and it was only upon this account. pn31 vbz p-acp d av-j cst dt n1 n2 d po31 n1 cc n1: pns31 vmd av-j vvi d n1 pp-f n2, cc pn31 vbds av-j p-acp d n1. (15) sermon (DIV1) 806 Page 305
4021 For the opening of this Doctrine, I shall only give you three hints. For the opening of this Doctrine, I shall only give you three hints. p-acp dt n-vvg pp-f d n1, pns11 vmb av-j vvi pn22 crd n2. (15) sermon (DIV1) 806 Page 305
4022 1. It is the peculiar Priviledge of such as are sincere, and only such, that they have the love of God for their portion; 1. It is the peculiar Privilege of such as Are sincere, and only such, that they have the love of God for their portion; crd pn31 vbz dt j n1 pp-f d c-acp vbr j, cc av-j d, cst pns32 vhb dt n1 pp-f np1 p-acp po32 n1; (15) sermon (DIV1) 807 Page 305
4023 for Separation implies a preunion; that can never be parted, that was not before joyned; and the loss of the love of God implies a pre-injoyment of the same. for Separation Implies a preunion; that can never be parted, that was not before joined; and the loss of the love of God Implies a pre-injoyment of the same. p-acp n1 vvz dt n1; cst vmb av-x vbi vvn, cst vbds xx a-acp vvn; cc dt n1 pp-f dt n1 pp-f np1 vvz dt n1 pp-f dt d. (15) sermon (DIV1) 807 Page 305
4024 And then the word us, it notes a restriction, as it contains and takes in all that are sincere, And then the word us, it notes a restriction, as it contains and Takes in all that Are sincere, cc av dt n1 pno12, pn31 vvz dt n1, c-acp pn31 vvz cc vvz p-acp d cst vbr j, (15) sermon (DIV1) 807 Page 306
4025 so it bars the door against all others; they have no share in this Priviledge: so it bars the door against all Others; they have no share in this Privilege: av pn31 vvz dt n1 p-acp d n2-jn; pns32 vhb dx n1 p-acp d n1: (15) sermon (DIV1) 807 Page 306
4026 it is as much as if the Apostle had said, This is our Priviledge, and it is such a Priviledge as we can never be deprived of: it is as much as if the Apostle had said, This is our Privilege, and it is such a Privilege as we can never be deprived of: pn31 vbz p-acp d c-acp cs dt n1 vhd vvn, d vbz po12 n1, cc pn31 vbz d dt n1 c-acp pns12 vmb av-x vbi vvn pp-f: (15) sermon (DIV1) 807 Page 306
4027 now the Apostle doth not speak of Believers in that age only, but of all that should be afterwards in future generations, now the Apostle does not speak of Believers in that age only, but of all that should be afterwards in future generations, av dt n1 vdz xx vvi pp-f n2 p-acp d n1 av-j, cc-acp pp-f d cst vmd vbi av p-acp j-jn n2, (15) sermon (DIV1) 807 Page 306
4028 for whatever was written afore-time, was written for our instruction, upon whom the ends of the world are come. for whatever was written aforetime, was written for our instruction, upon whom the ends of the world Are come. c-acp r-crq vbds vvn n1, vbds vvn p-acp po12 n1, p-acp ro-crq dt n2 pp-f dt n1 vbr vvn. (15) sermon (DIV1) 807 Page 306
4029 There is a common love that God bears to all his Creatures, as they are his Creatures, the workmanship of his hands, this is extended to all his Creatures, through the whole Universe, There is a Common love that God bears to all his Creatures, as they Are his Creatures, the workmanship of his hands, this is extended to all his Creatures, through the Whole Universe, pc-acp vbz dt j n1 cst np1 vvz p-acp d po31 n2, c-acp pns32 vbr po31 n2, dt n1 pp-f po31 n2, d vbz vvn p-acp d po31 n2, p-acp dt j-jn n1, (15) sermon (DIV1) 808 Page 306
4030 and it manifests it self in these four things; I shall but name them. 1. In preserving them; and it manifests it self in these four things; I shall but name them. 1. In preserving them; cc pn31 vvz pn31 n1 p-acp d crd n2; pns11 vmb cc-acp vvi pno32. crd p-acp vvg pno32; (15) sermon (DIV1) 808 Page 306
4031 for as God by the Word of his Power brought all out of nothing, so by the same almighty Word of his power, he preserves them from falling back into the first nothing, Heb. 1.3. Ʋpholding all things by the word of his power. 2. In providing for them; for as God by the Word of his Power brought all out of nothing, so by the same almighty Word of his power, he preserves them from falling back into the First nothing, Hebrew 1.3. Ʋpholding all things by the word of his power. 2. In providing for them; c-acp c-acp np1 p-acp dt n1 pp-f po31 n1 vvd d av pp-f pix, av p-acp dt d j-jn n1 pp-f po31 n1, pns31 vvz pno32 p-acp vvg av p-acp dt ord pix, np1 crd. vvg d n2 p-acp dt n1 pp-f po31 n1. crd p-acp vvg p-acp pno32; (15) sermon (DIV1) 809 Page 306
4032 thus God is the great Master of all the Families in Heaven and earth; thus God is the great Master of all the Families in Heaven and earth; av np1 vbz dt j n1 pp-f d dt n2 p-acp n1 cc n1; (15) sermon (DIV1) 810 Page 306
4033 he hears the cries of the fowls of the air, he heareth the cry of the Ravens, he cloaths the Lillies of the field; he hears the cries of the fowls of the air, he hears the cry of the Ravens, he clothes the Lilies of the field; pns31 vvz dt n2 pp-f dt n2 pp-f dt n1, pns31 vvz dt vvb pp-f dt n2, pns31 n2 dt n2 pp-f dt n1; (15) sermon (DIV1) 810 Page 306
4034 many such instances might be given of the Providence of God, Matth. 6.26. many such instances might be given of the Providence of God, Matthew 6.26. d d n2 vmd vbi vvn pp-f dt n1 pp-f np1, np1 crd. (15) sermon (DIV1) 810 Page 306
4035 The fowls of the air they sow not neither do they reap, nor gather into barns, The fowls of the air they sow not neither do they reap, nor gather into Barns, dt n2 pp-f dt n1 pns32 vvb xx d vdb pns32 vvi, ccx vvi p-acp n2, (15) sermon (DIV1) 810 Page 306
4036 yet your Heavenly Father feedeth them. yet your Heavenly Father feeds them. av po22 j n1 vvz pno32. (15) sermon (DIV1) 810 Page 306
4037 Are ye not much better than they, He opens his hand, and fills all Creatures with good: are you not much better than they, He Opens his hand, and fills all Creatures with good: vbr pn22 xx d jc cs pns32, pns31 vvz po31 n1, cc vvz d n2 p-acp j: (15) sermon (DIV1) 810 Page 306
4038 The eyes of all wait upon thee, and thou givest them their meat in due season, Psal. 145.15. 3. In protecting them from dangers; this in Matth. 10.29. Not a hair falls from the head, not a sparrow falls to the ground; The eyes of all wait upon thee, and thou givest them their meat in due season, Psalm 145.15. 3. In protecting them from dangers; this in Matthew 10.29. Not a hair falls from the head, not a sparrow falls to the ground; dt n2 pp-f d n1 p-acp pno21, cc pns21 vv2 pno32 po32 n1 p-acp j-jn n1, np1 crd. crd p-acp vvg pno32 p-acp n2; d p-acp np1 crd. xx dt n1 vvz p-acp dt n1, xx dt n1 vvz p-acp dt n1; (15) sermon (DIV1) 810 Page 306
4039 yet are not two Sparrows sold for a farthing? And are you not of more value than they? These are the least considerable Creatures, yet Are not two Sparrows sold for a farthing? And Are you not of more valve than they? These Are the least considerable Creatures, av vbr xx crd n2 vvn p-acp dt n1? cc vbr pn22 xx pp-f dc n1 cs pns32? d vbr dt av-ds j n2, (15) sermon (DIV1) 811 Page 307
4040 yet God hath a care of them, in protecting them; yet God hath a care of them, in protecting them; av np1 vhz dt n1 pp-f pno32, p-acp vvg pno32; (15) sermon (DIV1) 811 Page 307
4041 no Creature can be safe one moment any longer than its under the care and protection of God. no Creature can be safe one moment any longer than its under the care and protection of God. uh-dx n1 vmb vbi j crd n1 d av-jc cs pn31|vbz p-acp dt n1 cc n1 pp-f np1. (15) sermon (DIV1) 811 Page 307
4042 4. In this Governing all his Creatures, their actions, and occurrances, and in ordering all to his own glory, 4. In this Governing all his Creatures, their actions, and occurrences, and in ordering all to his own glory, crd p-acp d vvg d po31 n2, po32 n2, cc n2, cc p-acp vvg d p-acp po31 d n1, (15) sermon (DIV1) 812 Page 307
4043 and the manifestation of his infinite wisdom and goodness. The invisible things of God are clearly seen from the Creation, Rom. 1.20. That is, his works of Providence and Gubernation of the World. and the manifestation of his infinite Wisdom and Goodness. The invisible things of God Are clearly seen from the Creation, Rom. 1.20. That is, his works of Providence and Gubernation of the World. cc dt n1 pp-f po31 j n1 cc n1. dt j n2 pp-f np1 vbr av-j vvn p-acp dt n1, np1 crd. cst vbz, po31 n2 pp-f n1 cc n1 pp-f dt n1. (15) sermon (DIV1) 812 Page 307
4044 But this is not that I am now to speak of. But this is not that I am now to speak of. p-acp d vbz xx cst pns11 vbm av pc-acp vvi pp-f. (15) sermon (DIV1) 812 Page 307
4045 Again, There is a love that God bears to man as man, as he is a Creature of a higher rank, and being than other Creatures, 1 Cor. 9. Thou shalt not muzzel the mouth of the Oxe; Again, There is a love that God bears to man as man, as he is a Creature of a higher rank, and being than other Creatures, 1 Cor. 9. Thou shalt not muzzle the Mouth of the Ox; av, pc-acp vbz dt n1 cst np1 vvz p-acp n1 p-acp n1, c-acp pns31 vbz dt n1 pp-f dt jc n1, cc vbg av j-jn n2, crd np1 crd pns21 vm2 xx vvi dt n1 pp-f dt n1; (15) sermon (DIV1) 813 Page 307
4046 Doth God take care of Oxen? It is provided that mercy and kindness should be shewed to those poor labouring-Creatures: Does God take care of Oxen? It is provided that mercy and kindness should be showed to those poor labouring-Creatures: vdz np1 vvi n1 pp-f n2? pn31 vbz vvn cst n1 cc n1 vmd vbi vvn p-acp d j n2: (15) sermon (DIV1) 813 Page 307
4047 Doth God enact these Laws-for Oxen? or saith he it for our sakes? for our sakes, no doubt, this is written. Does God enact these Laws-for Oxen? or Says he it for our sakes? for our sakes, no doubt, this is written. vdz np1 vvi d j n2? cc vvz pns31 pn31 p-acp po12 n2? p-acp po12 n2, dx n1, d vbz vvn. (15) sermon (DIV1) 813 Page 307
4048 But the highest testimony that God shews of his love to man, as man, was that of his Sons taking upon him the nature of man, not the nature of Angels, But the highest testimony that God shows of his love to man, as man, was that of his Sons taking upon him the nature of man, not the nature of Angels, p-acp dt js n1 cst np1 vvz pp-f po31 n1 p-acp n1, c-acp n1, vbds d pp-f po31 n2 vvg p-acp pno31 dt n1 pp-f n1, xx dt n1 pp-f n2, (15) sermon (DIV1) 814 Page 307
4049 but the seed of Abraham, Heb. 2. but the seed of Abraham, Hebrew 2. cc-acp dt n1 pp-f np1, np1 crd (15) sermon (DIV1) 814 Page 307
4050 Yet over, and above both these, the love that God bears to his Creatures, as they are his Creatures; Yet over, and above both these, the love that God bears to his Creatures, as they Are his Creatures; av a-acp, cc p-acp d d, dt n1 cst np1 vvz p-acp po31 n2, c-acp pns32 vbr po31 n2; (15) sermon (DIV1) 815 Page 307
4051 and to men as men more than to other Creatures; and to men as men more than to other Creatures; cc p-acp n2 c-acp n2 av-dc cs p-acp j-jn n2; (15) sermon (DIV1) 815 Page 307
4052 there is a peculiar and higher kind of love that God bears to his people, as they are peculiarly his: there is a peculiar and higher kind of love that God bears to his people, as they Are peculiarly his: pc-acp vbz dt j cc jc n1 pp-f n1 cst np1 vvz p-acp po31 n1, c-acp pns32 vbr av-j po31: (15) sermon (DIV1) 815 Page 308
4053 whether only as elected, God takes care to bring them into himself; whither only as elected, God Takes care to bring them into himself; cs j c-acp vvn, np1 vvz n1 pc-acp vvi pno32 p-acp px31; (15) sermon (DIV1) 815 Page 308
4054 whomsoever God assigned to Glory as the end, he assinges to Grace as the means, to attain that end. whomsoever God assigned to Glory as the end, he assinges to Grace as the means, to attain that end. ro-crq np1 vvn p-acp n1 p-acp dt n1, pns31 n2 p-acp n1 p-acp dt n2, pc-acp vvi d n1. (15) sermon (DIV1) 815 Page 308
4055 Or, whether they be actually sanctified, still God hath a peculiar respect to his people, as they are peculiarly his; Or, whither they be actually sanctified, still God hath a peculiar respect to his people, as they Are peculiarly his; cc, cs pns32 vbb av-j vvn, j np1 vhz dt j n1 p-acp po31 n1, c-acp pns32 vbr av-j po31; (15) sermon (DIV1) 815 Page 308
4056 Therefore David begs, Psal. 106.4, 5. Shew me the good of thy chosen, that I may rejoyce in the gladness of thy Nation: Therefore David begs, Psalm 106.4, 5. Show me the good of thy chosen, that I may rejoice in the gladness of thy nation: av np1 vvz, np1 crd, crd vvb pno11 dt j pp-f po21 vvn, cst pns11 vmb vvi p-acp dt n1 pp-f po21 n1: (15) sermon (DIV1) 815 Page 308
4057 that I may glory with thine inheritance: God hath favour for others, but he hath a special favour for his; that I may glory with thine inheritance: God hath favour for Others, but he hath a special favour for his; cst pns11 vmb vvi p-acp po21 n1: np1 vhz n1 p-acp n2-jn, cc-acp pns31 vhz dt j n1 p-acp png31; (15) sermon (DIV1) 815 Page 308
4058 Now this is the great Priviledge of all sincere Believers; Now this is the great Privilege of all sincere Believers; av d vbz dt j n1 pp-f d j n2; (15) sermon (DIV1) 815 Page 308
4059 besides, the general love God hath to all Creatures, these he looks upon as his Jewels, beside, the general love God hath to all Creatures, these he looks upon as his Jewels, a-acp, dt j n1 np1 vhz p-acp d n2, d pns31 vvz p-acp c-acp po31 n2, (15) sermon (DIV1) 815 Page 308
4060 as his darlings, as his delight, as persons whom he singles out, as special Objects of his favour. That's the first. as his darlings, as his delight, as Persons whom he singles out, as special Objects of his favour. That's the First. c-acp po31 n2-jn, c-acp po31 n1, c-acp n2 r-crq pns31 vvz av, c-acp j n2 pp-f po31 n1. d|vbz dt ord. (15) sermon (DIV1) 815 Page 308
4061 2. Noth withstanding this peculiar love of God to sincere Believers, yet they may nevertheless be sorely afflicted, the Apostle reckons up here many smart Afflictions; 2. Noth withstanding this peculiar love of God to sincere Believers, yet they may nevertheless be sorely afflicted, the Apostle reckons up Here many smart Afflictions; crd zz vvg d j n1 pp-f np1 p-acp j n2, av pns32 vmb av vbb av-j vvn, dt n1 vvz a-acp av d j n2; (15) sermon (DIV1) 816 Page 308
4062 in the verses before you read of Tribulation, and distress, and persocution, famine, nakedness, perils, sword, life, death, Angels, Principallities, powers. in the Verses before you read of Tribulation, and distress, and persocution, famine, nakedness, perils, sword, life, death, Angels, Principalities, Powers. p-acp dt n2 p-acp pn22 vvb pp-f n1, cc n1, cc n1, n1, n1, n2, n1, n1, n1, n2, n2, n2. (15) sermon (DIV1) 816 Page 308
4063 Now while the Apostle asserts so expresly, that none of these shall be able to spearate from the love of God, he strongly implies, that those that are the people of God, those that are the real objects of his love, may yet be liable to all these; Now while the Apostle asserts so expressly, that none of these shall be able to spearate from the love of God, he strongly Implies, that those that Are the people of God, those that Are the real objects of his love, may yet be liable to all these; av cs dt n1 n2 av av-j, cst pix pp-f d vmb vbi j pc-acp vvi p-acp dt n1 pp-f np1, pns31 av-j vvz, cst d cst vbr dt n1 pp-f np1, d cst vbr dt j n2 pp-f po31 n1, vmb av vbb j p-acp d d; (15) sermon (DIV1) 816 Page 308
4064 they are not exempted from any of these: They may be persecuted, and yet are beloved of God; they Are not exempted from any of these: They may be persecuted, and yet Are Beloved of God; pns32 vbr xx vvn p-acp d pp-f d: pns32 vmb vbi vvn, cc av vbr vvn pp-f np1; (15) sermon (DIV1) 816 Page 308
4065 they may be exercised with wants, with nakedness, and undergo cruel usages from men, yet beloved of God, under great Affliction, and yet under great Affection from God: they may be exercised with Wants, with nakedness, and undergo cruel usages from men, yet Beloved of God, under great Affliction, and yet under great Affection from God: pns32 vmb vbi vvn p-acp n2, p-acp n1, cc vvi j n2 p-acp n2, av vvn pp-f np1, p-acp j n1, cc av p-acp j n1 p-acp np1: (15) sermon (DIV1) 816 Page 309
4066 The disting uishing love of God makes no distinction in these outward things, Eccles. 9.1, 2. No man knoweth either love or hatred by all that is before him; The disting uishing love of God makes no distinction in these outward things, Eccles. 9.1, 2. No man Knoweth either love or hatred by all that is before him; dt vvg j-vvg n1 pp-f np1 vvz dx n1 p-acp d j n2, np1 crd, crd dx n1 vvz d n1 cc n1 p-acp d cst vbz p-acp pno31; (15) sermon (DIV1) 816 Page 309
4067 all things come alike to all, there is one event to the righteous and to the wicked, to the good and to the clean and unclean; all things come alike to all, there is one event to the righteous and to the wicked, to the good and to the clean and unclean; d n2 vvb av-j p-acp d, pc-acp vbz crd n1 p-acp dt j cc p-acp dt j, p-acp dt j cc p-acp dt j cc j; (15) sermon (DIV1) 816 Page 309
4068 to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; to him that Sacrificeth, and to him that Sacrificeth not: as is the good, so is the sinner; p-acp pno31 cst vvz, cc p-acp pno31 cst vvz xx: c-acp vbz dt j, av vbz dt n1; (15) sermon (DIV1) 816 Page 309
4069 as he that sweareth, as he that feareth an Oath. as he that Sweareth, as he that fears an Oath. c-acp pns31 cst vvz, c-acp pns31 cst vvz dt n1. (15) sermon (DIV1) 816 Page 309
4070 Their Afflictions may be as great, nay exceed the afflictions of others, as you may see Psal. 37. and Psal. 73 both those Psalmes are upon that subject: Their Afflictions may be as great, nay exceed the afflictions of Others, as you may see Psalm 37. and Psalm 73 both those Psalms Are upon that Subject: po32 n2 vmb vbi a-acp j, uh-x vvb dt n2 pp-f n2-jn, c-acp pn22 vmb vvi np1 crd cc np1 crd d d n2 vbr p-acp d n-jn: (15) sermon (DIV1) 816 Page 309
4071 as to the troubles of this life, the most sincere Servants of God may have a deeper share and portion in them, as to the Troubles of this life, the most sincere Servants of God may have a Deeper share and portion in them, c-acp p-acp dt n2 pp-f d n1, dt av-ds j n2 pp-f np1 vmb vhi dt jc-jn n1 cc n1 p-acp pno32, (15) sermon (DIV1) 816 Page 309
4072 than they that do not own God in sincerity. In this world you shall have trouble: than they that do not own God in sincerity. In this world you shall have trouble: cs pns32 cst vdb xx d np1 p-acp n1. p-acp d n1 pn22 vmb vhi n1: (15) sermon (DIV1) 816 Page 309
4073 They that will live Godly in Christ shall suffer persecutition, &c. These are the predictions for the future; and if you look back to the experience of former Ages, the flaming bush hath been an Embleme of the state of Gods Church, They that will live Godly in christ shall suffer persecutition, etc. These Are the predictions for the future; and if you look back to the experience of former Ages, the flaming bush hath been an Emblem of the state of God's Church, pns32 cst vmb vvi j p-acp np1 vmb vvi n1, av d vbr dt n2 p-acp dt j-jn; cc cs pn22 vvb av p-acp dt n1 pp-f j n2, dt vvg n1 vhz vbn dt n1 pp-f dt n1 pp-f npg1 n1, (15) sermon (DIV1) 816 Page 309
4074 while the Church is here; the Bush was flaming and burning, and yet not consumed. while the Church is Here; the Bush was flaming and burning, and yet not consumed. cs dt n1 vbz av; dt n1 vbds vvg cc vvg, cc av xx vvn. (15) sermon (DIV1) 816 Page 309
4075 You see then, it is the Priviledge of sincere Believers, that they have an interest in the special love of God; You see then, it is the Privilege of sincere Believers, that they have an Interest in the special love of God; pn22 vvb av, pn31 vbz dt n1 pp-f j n2, cst pns32 vhb dt n1 p-acp dt j n1 pp-f np1; (15) sermon (DIV1) 816 Page 309
4076 and you see also notwithstanding, the peculiar love of God to them, they are liable to many smart afflictions. and you see also notwithstanding, the peculiar love of God to them, they Are liable to many smart afflictions. cc pn22 vvb av a-acp, dt j n1 pp-f np1 p-acp pno32, pns32 vbr j p-acp d j n2. (15) sermon (DIV1) 816 Page 309
4077 Thirdly, Whatever their afflictions are, though they may be above, and grearer than others, yet notwithstanding they have supports above others, even the love of God: Thirdly, Whatever their afflictions Are, though they may be above, and grearer than Others, yet notwithstanding they have supports above Others, even the love of God: ord, r-crq po32 n2 vbr, cs pns32 vmb vbi a-acp, cc av-jc cs n2-jn, av c-acp pns32 vhb vvz p-acp n2-jn, av dt n1 pp-f np1: (15) sermon (DIV1) 817 Page 309
4078 you may see that this along hath been their great support, their relation to, and their interest in the Lord; you may see that this along hath been their great support, their Relation to, and their Interest in the Lord; pn22 vmb vvi cst d a-acp vhz vbn po32 j n1, po32 n1 p-acp, cc po32 n1 p-acp dt n1; (15) sermon (DIV1) 817 Page 310
4079 as you may read in 1 Sam. 30.6. as you may read in 1 Sam. 30.6. c-acp pn22 vmb vvi p-acp crd np1 crd. (15) sermon (DIV1) 817 Page 310
4080 when David was once stript of no less than his all, his Wives, his Cihildren, his Substance, his Cattle, all were carried a way Captive, when David was once stripped of no less than his all, his Wives, his Cihildren, his Substance, his Cattle, all were carried a Way Captive, q-crq np1 vbds a-acp vvn pp-f dx dc cs po31 d, po31 n2, po31 n2, po31 n1, po31 n2, d vbdr vvn dt n1 j-jn, (15) sermon (DIV1) 817 Page 310
4081 yet he incouraged himself in the Lord his God: yet he encouraged himself in the Lord his God: av pns31 vvn px31 p-acp dt n1 po31 n1: (15) sermon (DIV1) 817 Page 310
4082 Nay, this is the Promise that God hath made to his, Psalm. 89.31, 32, 33, 34. speaking of them them that are his in Covenant — If they break my Statutes, and keep not my Commandments: Nay, this is the Promise that God hath made to his, Psalm. 89.31, 32, 33, 34. speaking of them them that Are his in Covenant — If they break my Statutes, and keep not my commandments: uh, d vbz dt n1 cst np1 vhz vvn p-acp po31, n1. crd, crd, crd, crd vvg pp-f pno32 pns32 cst vbr po31 p-acp n1 — cs pns32 vvb po11 n2, cc vvb xx po11 n2: (15) sermon (DIV1) 817 Page 310
4083 Then will I visit their transgression with the rod, and their iniquity with stripes. Then will I visit their Transgression with the rod, and their iniquity with stripes. av vmb pns11 vvi po32 n1 p-acp dt n1, cc po32 n1 p-acp n2. (15) sermon (DIV1) 817 Page 310
4084 Nevertheless, my loving kindness will I not utterly take from him, nor suffer my faithfulness to fail. Nevertheless, my loving kindness will I not utterly take from him, nor suffer my faithfulness to fail. av, po11 j-vvg n1 vmb pns11 xx av-j vvi p-acp pno31, ccx vvi po11 n1 pc-acp vvi. (15) sermon (DIV1) 817 Page 310
4085 My Covenant will I not break, nor aleer the thing that is gone out of my lips. My Covenant will I not break, nor aleer the thing that is gone out of my lips. po11 n1 vmb pns11 xx vvi, ccx vvi dt n1 cst vbz vvn av pp-f po11 n2. (15) sermon (DIV1) 817 Page 310
4086 I will chastise them they shall know what it is to provoke me, to offend me, I will chastise them they shall know what it is to provoke me, to offend me, pns11 vmb vvi pno32 pns32 vmb vvi r-crq pn31 vbz pc-acp vvi pno11, pc-acp vvi pno11, (15) sermon (DIV1) 817 Page 310
4087 yet I will have a kindness for them: yet I will have a kindness for them: av pns11 vmb vhi dt n1 p-acp pno32: (15) sermon (DIV1) 817 Page 310
4088 when it is the foulest weather with the people of God here below, God by his Providences doth ordinarily make it clear above; when it is the Foulest weather with the people of God Here below, God by his Providences does ordinarily make it clear above; c-crq pn31 vbz dt js n1 p-acp dt n1 pp-f np1 av a-acp, np1 p-acp po31 n2 vdz av-j vvi pn31 j p-acp; (15) sermon (DIV1) 817 Page 310
4089 when the world doth most frown, God doth usually most smile; when the world does most frown, God does usually most smile; c-crq dt n1 vdz ds vvi, np1 vdz av-j av-ds vvi; (15) sermon (DIV1) 817 Page 310
4090 when his people are condemened of men, he then vouchsafeth them the clearest evidences of their acceptance with him, 2 Cor. 4.8, 9. We are afflicted on every side, yet not distressed; when his people Are condemened of men, he then vouchsafeth them the Clearest evidences of their acceptance with him, 2 Cor. 4.8, 9. We Are afflicted on every side, yet not distressed; c-crq po31 n1 vbr vvn pp-f n2, pns31 av vvz pno32 dt js n2 pp-f po32 n1 p-acp pno31, crd np1 crd, crd pns12 vbr vvn p-acp d n1, av xx vvn; (15) sermon (DIV1) 817 Page 310
4091 we are perplexed, but not in despair; persecuted, but not forsuken; cast down, but not destroyed: we Are perplexed, but not in despair; persecuted, but not forsuken; cast down, but not destroyed: pns12 vbr vvn, cc-acp xx p-acp n1; vvn, cc-acp xx vvn; vvb a-acp, cc-acp xx vvn: (15) sermon (DIV1) 817 Page 310
4092 still they had some relief in God, and God did let them then especially find it, still they had Some relief in God, and God did let them then especially find it, av pns32 vhd d n1 p-acp np1, cc np1 vdd vvi pno32 av av-j vvi pn31, (15) sermon (DIV1) 817 Page 310
4093 when they did most need it; when they did most need it; c-crq pns32 vdd av-ds vvi pn31; (15) sermon (DIV1) 817 Page 310
4094 this is usually the time wherein God manifests more of tenderness to his people, than at other seasons: it is promised Hosea 2.14. I will allure her, and bring her into the wilderness, and speak comfortably to her. this is usually the time wherein God manifests more of tenderness to his people, than At other seasons: it is promised Hosea 2.14. I will allure her, and bring her into the Wilderness, and speak comfortably to her. d vbz av-j dt n1 c-crq np1 vvz dc pp-f n1 p-acp po31 n1, cs p-acp j-jn n2: pn31 vbz vvn np1 crd. pns11 vmb vvi pno31, cc vvi pno31 p-acp dt n1, cc vvi av-j p-acp pno31. (15) sermon (DIV1) 817 Page 310
4095 A wilderness, that is a desert, a place full of full of wants, of straits and difficulties, A Wilderness, that is a desert, a place full of full of Wants, of straits and difficulties, dt n1, cst vbz dt n1, dt n1 j pp-f j pp-f n2, pp-f n2 cc n2, (15) sermon (DIV1) 817 Page 311
4096 but that shall be a time and place of Gods love to be manifested. The Apostle found this also true. but that shall be a time and place of God's love to be manifested. The Apostle found this also true. cc-acp d vmb vbi dt n1 cc n1 pp-f npg1 n1 pc-acp vbi vvn. dt n1 vvd d av j. (15) sermon (DIV1) 817 Page 311
4097 As our afflictions abound, so our consolations do much more abound: As our afflictions abound, so our consolations do much more abound: p-acp po12 n2 vvi, av po12 n2 vdb av-d av-dc vvi: (15) sermon (DIV1) 817 Page 311
4098 upon this account it is, that afflictions when they are sanctified, and we are supported under them, upon this account it is, that afflictions when they Are sanctified, and we Are supported under them, p-acp d n1 pn31 vbz, cst n2 c-crq pns32 vbr vvn, cc pns12 vbr vvn p-acp pno32, (15) sermon (DIV1) 817 Page 311
4099 and do make a right use of them, they are frequently mentioned is Scripture as choice blessings, as eminent favours. and do make a right use of them, they Are frequently mentioned is Scripture as choice blessings, as eminent favours. cc vdb vvi dt j-jn n1 pp-f pno32, pns32 vbr av-j vvn vbz n1 p-acp j n2, c-acp j n2. (15) sermon (DIV1) 817 Page 311
4100 Thus this Doctrine is cleared, Whatever Comforts a gracious Soul may go without, what Calamities it may undergo, Thus this Doctrine is cleared, Whatever Comforts a gracious Soul may go without, what Calamities it may undergo, av d n1 vbz vvn, r-crq n2 dt j n1 vmb vvi p-acp, r-crq n2 pn31 vmb vvi, (15) sermon (DIV1) 818 Page 311
4101 yet it hath this unspeakable support, the love of God: yet it hath this unspeakable support, the love of God: av pn31 vhz d j n1, dt n1 pp-f np1: (15) sermon (DIV1) 818 Page 311
4102 this love is a peculiar love, and it doth not exempt from Afflictions, but it doth admirably sweeten those Afflictions that the Servants of God do meet with. this love is a peculiar love, and it does not exempt from Afflictions, but it does admirably sweeten those Afflictions that the Servants of God do meet with. d n1 vbz dt j n1, cc pn31 vdz xx vvi p-acp n2, cc-acp pn31 vdz av-j vvi d n2 cst dt n2 pp-f np1 vdb vvi p-acp. (15) sermon (DIV1) 818 Page 311
4103 For the Use of this Point. For the Use of this Point. p-acp dt n1 pp-f d n1. (15) sermon (DIV1) 819 Page 311
4104 this Informs us of the necessity of an eye of Faith to enable us to make a right Judgment both of Persons and Things: Sense and Reason are incompetent Judges of things Invisible, this Informs us of the necessity of an eye of Faith to enable us to make a right Judgement both of Persons and Things: Sense and Reason Are incompetent Judges of things Invisible, d vvz pno12 pp-f dt n1 pp-f dt n1 pp-f n1 pc-acp vvi pno12 p-acp vvb dt j-jn n1 d pp-f n2 cc n2: n1 cc n1 vbr j n2 pp-f n2 j, (15) sermon (DIV1) 820 Page 311
4105 because these are above Sense, above the reach of Reason, many of them; Because these Are above Sense, above the reach of Reason, many of them; c-acp d vbr p-acp n1, p-acp dt n1 pp-f n1, d pp-f pno32; (15) sermon (DIV1) 820 Page 311
4106 we are apt to think when God strips his people of their estates, of Creature comforts of Friends, of neer Relations, that when these are gone, all is gone with them, no, no, they have the love of God then; we Are apt to think when God strips his people of their estates, of Creature comforts of Friends, of near Relations, that when these Are gone, all is gone with them, no, no, they have the love of God then; pns12 vbr j pc-acp vvi c-crq np1 vvz po31 n1 pp-f po32 n2, pp-f n1 n2 pp-f n2, pp-f av-j n2, cst c-crq d vbr vvn, d vbz vvn p-acp pno32, uh-dx, uh-dx, pns32 vhb dt n1 pp-f np1 av; (15) sermon (DIV1) 820 Page 311
4107 as our Saviour said, I have meat that ye know not of, so they have comforts and refreshments that others know not of; as our Saviour said, I have meat that you know not of, so they have comforts and refreshments that Others know not of; c-acp po12 n1 vvd, pns11 vhb n1 cst pn22 vvb xx pp-f, av pns32 vhb n2 cc n2 cst n2-jn vvb xx pp-f; (15) sermon (DIV1) 820 Page 311
4108 Strangers cannot intermeddle with their joy, these are out of the reach of all kind of enemies. Strangers cannot intermeddle with their joy, these Are out of the reach of all kind of enemies. n2 vmbx vvi p-acp po32 n1, d vbr av pp-f dt n1 pp-f d n1 pp-f n2. (15) sermon (DIV1) 820 Page 311
4109 2. Doct. This peculiar love of God, is such a mercy, that nothing but the want of it, can make any of us miserable. 2. Doct. This peculiar love of God, is such a mercy, that nothing but the want of it, can make any of us miserable. crd np1 d j n1 pp-f np1, vbz d dt n1, cst pix cc-acp dt n1 pp-f pn31, vmb vvi d pp-f pno12 j. (15) sermon (DIV1) 821 Page 312
4110 This I ground upon the Text: This I ground upon the Text: d pns11 n1 p-acp dt n1: (15) sermon (DIV1) 822 Page 312
4111 The scope of the Apostle in this place is to comfort the people of God against all the discouragements that this life is liable to, and capable of: The scope of the Apostle in this place is to Comfort the people of God against all the discouragements that this life is liable to, and capable of: dt n1 pp-f dt n1 p-acp d n1 vbz pc-acp vvi dt n1 pp-f np1 p-acp d dt n2 cst d n1 vbz j p-acp, cc j pp-f: (15) sermon (DIV1) 822 Page 312
4112 Now the Argument he alledges to this purpose is no more than this: Now the Argument he alleges to this purpose is no more than this: av dt n1 pns31 vvz p-acp d n1 vbz av-dx av-dc cs d: (15) sermon (DIV1) 822 Page 312
4113 Nothing can separate you (says he) from the love of God, which is in Christ Jesus; Nothing can separate you (Says he) from the love of God, which is in christ jesus; pix vmb vvi pn22 (vvz pns31) p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 np1; (15) sermon (DIV1) 822 Page 312
4114 and in as much adds, nothing more but this; he thought he had spoke enough in that one word: and in as much adds, nothing more but this; he Thought he had spoke enough in that one word: cc p-acp p-acp d vvz, pix av-dc p-acp d; pns31 vvd pns31 vhd vvn av-d p-acp d crd n1: (15) sermon (DIV1) 822 Page 312
4115 hence I gather, it is a mercy so highly considerable, that nothing but the want of this can make any of us miserable. hence I gather, it is a mercy so highly considerable, that nothing but the want of this can make any of us miserable. av pns11 vvb, pn31 vbz dt n1 av av-j j, cst pix cc-acp dt n1 pp-f d vmb vvi d pp-f pno12 j. (15) sermon (DIV1) 822 Page 312
4116 All the miseries and calamities in the world, that can come upon us, cannot make us miserable, All the misery's and calamities in the world, that can come upon us, cannot make us miserable, av-d dt n2 cc n2 p-acp dt n1, cst vmb vvi p-acp pno12, vmbx vvi pno12 j, (15) sermon (DIV1) 822 Page 312
4117 if we may but enjoy this one thing, the love of God: it is, as if the Apostle had said, I reckon, that such Afflcitions may separate you from the comforts of this world, if we may but enjoy this one thing, the love of God: it is, as if the Apostle had said, I reckon, that such Afflcitions may separate you from the comforts of this world, cs pns12 vmb cc-acp vvi d crd n1, dt n1 pp-f np1: pn31 vbz, c-acp cs dt n1 vhd vvn, pns11 vvb, cst d n2 vmb vvi pn22 p-acp dt n2 pp-f d n1, (15) sermon (DIV1) 822 Page 312
4118 but let what affliction will, or can come upon you, they cannot separate you from these refreshments: but let what affliction will, or can come upon you, they cannot separate you from these refreshments: cc-acp vvb r-crq n1 vmb, cc vmb vvi p-acp pn22, pns32 vmbx vvi pn22 p-acp d n2: (15) sermon (DIV1) 822 Page 312
4119 this one singular Priviledge, the Apostle opposeth to all those kinds of calamities that he had mentioned before; this one singular Privilege, the Apostle Opposeth to all those Kinds of calamities that he had mentioned before; d crd j n1, dt n1 vvz p-acp d d n2 pp-f n2 cst pns31 vhd vvn a-acp; (15) sermon (DIV1) 822 Page 312
4120 though it is true, every particular calamity is not mentioned amongst these, yet the greatest and worst are, though it is true, every particular calamity is not mentioned among these, yet the greatest and worst Are, cs pn31 vbz j, d j n1 vbz xx vvn p-acp d, av dt js cc js vbr, (15) sermon (DIV1) 822 Page 312
4121 and the rest are included in them. and the rest Are included in them. cc dt n1 vbr vvd p-acp pno32. (15) sermon (DIV1) 822 Page 312
4122 If God should enlarge Satans Commission against us, as he did once against Job, and deliver all we have into his hands and power; If God should enlarge Satan Commission against us, as he did once against Job, and deliver all we have into his hands and power; cs np1 vmd vvi npg1 n1 p-acp pno12, c-acp pns31 vdd a-acp p-acp n1, cc vvi d pns12 vhb p-acp po31 n2 cc n1; (15) sermon (DIV1) 823 Page 312
4123 and if Satan should never fail in executing the utmost of that power, that God gives him; and if Satan should never fail in executing the utmost of that power, that God gives him; cc cs np1 vmd av-x vvi p-acp vvg dt j pp-f d n1, cst np1 vvz pno31; (15) sermon (DIV1) 823 Page 313
4124 should God deal thus with us, yet there is enough in the love of God to sweeten all, Psalm. 63.3. Thy loving kindness is better than life. should God deal thus with us, yet there is enough in the love of God to sweeten all, Psalm. 63.3. Thy loving kindness is better than life. vmd np1 vvi av p-acp pno12, av pc-acp vbz av-d p-acp dt n1 pp-f np1 pc-acp vvi d, n1. crd. po21 j-vvg n1 vbz jc cs n1. (15) sermon (DIV1) 823 Page 313
4125 So our Translation reads it, but in the hebrew it is NONLATINALPHABET prae vitis, that is, better than lives. So our translation reads it, but in the hebrew it is Prae vitis, that is, better than lives. av po12 n1 vvz pn31, cc-acp p-acp dt njp pn31 vbz fw-la fw-la, cst vbz, av-jc cs n2. (15) sermon (DIV1) 823 Page 313
4126 The meaning of this is (as a Learned Expositor glosses upon the Text) than any kind of life; The meaning of this is (as a Learned Expositor Glosses upon the Text) than any kind of life; dt n1 pp-f d vbz (c-acp dt j n1 n2 p-acp dt n1) av d n1 pp-f n1; (15) sermon (DIV1) 823 Page 313
4127 better than life, with any kind of advantages that may render it more sweet and pleasant to us, it is better than lives: better than life, with any kind of advantages that may render it more sweet and pleasant to us, it is better than lives: jc cs n1, p-acp d n1 pp-f n2 cst vmb vvi pn31 av-dc j cc j p-acp pno12, pn31 vbz jc cs n2: (15) sermon (DIV1) 823 Page 313
4128 now life you know is of all outward mercies the highest, for all other things are perfectly insignificant to us without life; now life you know is of all outward Mercies the highest, for all other things Are perfectly insignificant to us without life; av n1 pn22 vvb vbz pp-f d j n2 dt js, c-acp d j-jn n2 vbr av-j j p-acp pno12 p-acp n1; (15) sermon (DIV1) 823 Page 313
4129 Skin for skin, and all that a man hath will he give for his life. But thy loving kindness is better life: So in Psalm. 73.25. Whom have I in heaven but thee? and there is none upon earth that I desire besides thee. Skin for skin, and all that a man hath will he give for his life. But thy loving kindness is better life: So in Psalm. 73.25. Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. n1 p-acp n1, cc d cst dt n1 vhz n1 pns31 vvi p-acp po31 n1. p-acp po21 j-vvg n1 vbz jc n1: av p-acp np1. crd. ro-crq vhb pns11 p-acp n1 p-acp pno21? cc pc-acp vbz pix p-acp n1 cst pns11 vvb p-acp pno21. (15) sermon (DIV1) 823 Page 313
4130 David did not say, he had nothing in the world, for he had a Kingdom, a Crown, he had a great deal of worldly honours and greatness, David did not say, he had nothing in the world, for he had a Kingdom, a Crown, he had a great deal of worldly honours and greatness, np1 vdd xx vvi, pns31 vhd pix p-acp dt n1, c-acp pns31 vhd dt n1, dt n1, pns31 vhd dt j n1 pp-f j n2 cc n1, (15) sermon (DIV1) 823 Page 313
4131 but these were not the things he looked at; he could pass by these; but these were not the things he looked At; he could pass by these; cc-acp d vbdr xx dt n2 pns31 vvd p-acp; pns31 vmd vvi p-acp d; (15) sermon (DIV1) 823 Page 313
4132 he eyed Communion with God, and the favour of God was more than all, Psalm. 4.6, 7. There be many that say, who will shew us any good? Lord lift thou up the light of thy countenance upon us. he eyed Communion with God, and the favour of God was more than all, Psalm. 4.6, 7. There be many that say, who will show us any good? Lord lift thou up the Light of thy countenance upon us. pns31 vvd n1 p-acp np1, cc dt n1 pp-f np1 vbds av-dc cs d, n1. crd, crd pc-acp vbi d cst vvb, r-crq vmb vvi pno12 d j? n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12. (15) sermon (DIV1) 823 Page 313
4133 Thou hast put gladness in my heart, more than in the time that their corn and their wine did encrease. Thou hast put gladness in my heart, more than in the time that their corn and their wine did increase. pns21 vh2 vvn n1 p-acp po11 n1, av-dc cs p-acp dt n1 cst po32 n1 cc po32 n1 vdd vvi. (15) sermon (DIV1) 823 Page 313
4134 Now how often did this holy man solace himself upon this account, his interest in the favour of God. Now how often did this holy man solace himself upon this account, his Interest in the favour of God. av q-crq av vdd d j n1 vvi px31 p-acp d n1, po31 n1 p-acp dt n1 pp-f np1. (15) sermon (DIV1) 823 Page 313
4135 Psalm. 16.5, 6. The Lord is the portion of mine inheritance, and of my cup, thou maintainest my Lot. Psalm. 16.5, 6. The Lord is the portion of mine inheritance, and of my cup, thou maintainest my Lot. np1. crd, crd dt n1 vbz dt n1 pp-f po11 n1, cc pp-f po11 n1, pns21 vv2 po11 n1. (15) sermon (DIV1) 823 Page 313
4136 The lines are fallen to me in pleasant places, yea, I have a goodly heritage. There was nothing that this holy man made his boast of, but only of God, The lines Are fallen to me in pleasant places, yea, I have a goodly heritage. There was nothing that this holy man made his boast of, but only of God, dt n2 vbr vvn p-acp pno11 p-acp j n2, uh, pns11 vhb dt j n1. a-acp vbds pix cst d j n1 vvd po31 n1 pp-f, cc-acp av-j pp-f np1, (15) sermon (DIV1) 823 Page 314
4137 and you find him often making him his glory; and you find him often making him his glory; cc pn22 vvb pno31 av vvg pno31 po31 n1; (15) sermon (DIV1) 823 Page 314
4138 and truly, well might David be of this maind, well might he despise all worldly greatness in comparison of God; and truly, well might David be of this mained, well might he despise all worldly greatness in comparison of God; cc av-j, av vmd np1 vbi pp-f d vvn, av vmd pns31 vvi d j n1 p-acp n1 pp-f np1; (15) sermon (DIV1) 823 Page 314
4139 for could he have added Kingdome to Kingdom, and world to world, all had been nothing in comparison of him. for could he have added Kingdom to Kingdom, and world to world, all had been nothing in comparison of him. c-acp vmd pns31 vhb vvn n1 p-acp n1, cc n1 p-acp n1, d vhd vbn pix p-acp n1 pp-f pno31. (15) sermon (DIV1) 823 Page 314
4140 That excellent description of God in Isaiah 40.12. is highly magnificent, and very helpful to raise up our thoughts to consider the greatness of God. That excellent description of God in Isaiah 40.12. is highly magnificent, and very helpful to raise up our thoughts to Consider the greatness of God. cst j n1 pp-f np1 p-acp np1 crd. vbz av-j j, cc av j pc-acp vvi a-acp po12 n2 pc-acp vvi dt n1 pp-f np1. (15) sermon (DIV1) 823 Page 314
4141 Who hath measured the waters in the hollow of his hand, and meted out Heaven with a span? &c. But now to prove this truth farther, I shall alledge these six Reasons. Who hath measured the waters in the hollow of his hand, and meted out Heaven with a span? etc. But now to prove this truth farther, I shall allege these six Reasons. r-crq vhz vvn dt n2 p-acp dt j-jn pp-f po31 n1, cc vvd av n1 p-acp dt n1? av p-acp av pc-acp vvi d n1 av-jc, pns11 vmb vvi d crd n2. (15) sermon (DIV1) 823 Page 314
4142 1. Reas. There is nothing but the love of God can make us happy; 1. Reas. There is nothing but the love of God can make us happy; crd np1 pc-acp vbz pix cc-acp dt n1 pp-f np1 vmb vvi pno12 j; (15) sermon (DIV1) 824 Page 314
4143 and therefore there is nothing but the want of this love that can make us miserable; for misery consists in the want of some good, and Therefore there is nothing but the want of this love that can make us miserable; for misery consists in the want of Some good, cc av pc-acp vbz pix p-acp dt vvb pp-f d n1 cst vmb vvi pno12 j; p-acp n1 vvz p-acp dt n1 pp-f d j, (15) sermon (DIV1) 824 Page 314
4144 or the enduring of some evil. Now nothing, I say, can make us happy, but the love of God. or the enduring of Some evil. Now nothing, I say, can make us happy, but the love of God. cc dt j-vvg pp-f d n-jn. av pix, pns11 vvb, vmb vvi pno12 j, cc-acp dt n1 pp-f np1. (15) sermon (DIV1) 824 Page 314
4145 It is not Honours, for, not many Noble are called: it is not Greatness, for Greatness and goodness do not always go together: It is not Honours, for, not many Noble Are called: it is not Greatness, for Greatness and Goodness do not always go together: pn31 vbz xx ng1, p-acp, xx d j vbr vvn: pn31 vbz xx n1, p-acp n1 cc n1 vdb xx av vvi av: (15) sermon (DIV1) 824 Page 314
4146 a man may be a Great man, and withal a great sinner, yea, a miserable man. a man may be a Great man, and withal a great sinner, yea, a miserable man. dt n1 vmb vbi dt j n1, cc av dt j n1, uh, dt j n1. (15) sermon (DIV1) 824 Page 314
4147 It is said of Naaman, that he was a Great man, but withal he was a Leper, and that spoil'd all. It is said of Naaman, that he was a Great man, but withal he was a Leper, and that spoiled all. pn31 vbz vvn pp-f np1, cst pns31 vbds dt j n1, cc-acp av pns31 vbds dt n1, cc d vvn d. (15) sermon (DIV1) 824 Page 314
4148 It is not Riches can do it, Mans life consists not in the abundance of the things of this world: It is not Riches can do it, men life consists not in the abundance of the things of this world: pn31 vbz xx n2 vmb vdi pn31, ng1 n1 vvz xx p-acp dt n1 pp-f dt n2 pp-f d n1: (15) sermon (DIV1) 824 Page 314
4149 Besides, you read of an infamous rich man, Luke 12. he was boasting of his barnes, Beside, you read of an infamous rich man, Lycia 12. he was boasting of his Barns, a-acp, pn22 vvb pp-f dt j j n1, av crd pns31 vbds vvg pp-f po31 n2, (15) sermon (DIV1) 824 Page 314
4150 and granaries, and projecting how he might pull them down, and make new kind of store-houses for the reception of his incoms: When alas! and granaries, and projecting how he might pull them down, and make new kind of storehouses for the reception of his incomes: When alas! cc n2, cc vvg c-crq pns31 vmd vvi pno32 a-acp, cc vvi j n1 pp-f n2 p-acp dt n1 pp-f po31 n2: c-crq uh! (15) sermon (DIV1) 824 Page 315
4151 that night his Soul should be required of him. that night his Soul should be required of him. cst n1 po31 n1 vmd vbi vvn pp-f pno31. (15) sermon (DIV1) 824 Page 315
4152 And in Luke 16. you read of one faring deliciously every day, but both of these were in a very sad condition, as to their Souls; you remember the Parables. And in Lycia 16. you read of one faring deliciously every day, but both of these were in a very sad condition, as to their Souls; you Remember the Parables. cc p-acp av crd pn22 vvb pp-f pi vvg av-j d n1, cc-acp d pp-f d vbdr p-acp dt j j n1, c-acp p-acp po32 n2; pn22 vvb dt n2. (15) sermon (DIV1) 824 Page 315
4153 It is not Friends, Children, or Relations they cannot make us happy; It is not Friends, Children, or Relations they cannot make us happy; pn31 vbz xx n2, n2, cc n2 pns32 vmbx vvi pno12 j; (15) sermon (DIV1) 824 Page 315
4154 we find those that have been under the displeasure of God to abound in all these; we find those that have been under the displeasure of God to abound in all these; pns12 vvb d cst vhb vbn p-acp dt n1 pp-f np1 pc-acp vvi p-acp d d; (15) sermon (DIV1) 824 Page 315
4155 no less than twelve Dukes proceeded from the Loyns of profance Esau. In a word, it is not Creatures below us, that can make us happy; no less than twelve Dukes proceeded from the Loins of profance Esau In a word, it is not Creatures below us, that can make us happy; av-dx dc cs crd n2 vvn p-acp dt n2 pp-f n1 np1 p-acp dt n1, pn31 vbz xx n2 p-acp pno12, cst vmb vvi pno12 j; (15) sermon (DIV1) 824 Page 315
4156 for happiness is mans perfection, and Creatures below us are below perfection; nor equal with us; for happiness is men perfection, and Creatures below us Are below perfection; nor equal with us; p-acp n1 vbz ng1 n1, cc n2 p-acp pno12 vbr p-acp n1; ccx vvb p-acp pno12; (15) sermon (DIV1) 825 Page 315
4157 nay, nor above; all Creatures above us are finite, but the desires of our hearts are infinite, nay, nor above; all Creatures above us Are finite, but the Desires of our hearts Are infinite, uh, ccx p-acp; d n2 p-acp pno12 vbr j, cc-acp dt n2 pp-f po12 n2 vbr j, (15) sermon (DIV1) 825 Page 315
4158 and that which hath its bounds, can never satisfie boundless desires; and where desires are not satisfied, there can be no happiness. and that which hath its bounds, can never satisfy boundless Desires; and where Desires Are not satisfied, there can be no happiness. cc cst r-crq vhz po31 n2, vmb av-x vvi j n2; cc q-crq n2 vbr xx vvn, pc-acp vmb vbi dx n1. (15) sermon (DIV1) 825 Page 315
4159 But although God should give us so much of the world as our own hearts can desire or wish; But although God should give us so much of the world as our own hearts can desire or wish; cc-acp cs np1 vmd vvi pno12 av d pp-f dt n1 p-acp po12 d n2 vmb vvi cc vvi; (15) sermon (DIV1) 826 Page 315
4160 yet if he hide his face, or stand at a distance from us, there is enough in the want of that single mercy to make us altogether miserable; yet if he hide his face, or stand At a distance from us, there is enough in the want of that single mercy to make us altogether miserable; av cs pns31 vvb po31 n1, cc vvb p-acp dt n1 p-acp pno12, pc-acp vbz av-d p-acp dt n1 pp-f cst j n1 pc-acp vvi pno12 av j; (15) sermon (DIV1) 826 Page 315
4161 therefore as Job speaks of Wisedom, the same wa may say of the love of God, Job. 28.12, 13, 14. But where is wisdom found, Therefore as Job speaks of Wisdom, the same wa may say of the love of God, Job. 28.12, 13, 14. But where is Wisdom found, av c-acp n1 vvz pp-f n1, dt d zz vmb vvi pp-f dt n1 pp-f np1, np1. crd, crd, crd cc-acp q-crq vbz n1 vvn, (15) sermon (DIV1) 826 Page 315
4162 and where is the place of understanding? Man knoweth not the price thereof, neither is it found in the land of the living. and where is the place of understanding? Man Knoweth not the price thereof, neither is it found in the land of the living. cc q-crq vbz dt n1 pp-f n1? n1 vvz xx dt n1 av, av-dx vbz pn31 vvn p-acp dt n1 pp-f dt n-vvg. (15) sermon (DIV1) 826 Page 315
4163 The depth saith, it is not in me, and the Seasaith, it is not in me. The depth Says, it is not in me, and the Seasaith, it is not in me. dt n1 vvz, pn31 vbz xx p-acp pno11, cc dt n1, pn31 vbz xx p-acp pno11. (15) sermon (DIV1) 826 Page 315
4164 verse 15. Gold shall not be given for it, neither shall silver be weighed for the price thereof. verse 15. Gold shall not be given for it, neither shall silver be weighed for the price thereof. n1 crd n1 vmb xx vbi vvn p-acp pn31, dx vmb n1 vbi vvn p-acp dt n1 av. (15) sermon (DIV1) 826 Page 315
4165 2. Reas. The love of God is such a mercy that it is abundantly sufficient to make up the want of all other mercies, and to sweeten the sourest of all kind of Afflictions, that can befal us. 2. Reas. The love of God is such a mercy that it is abundantly sufficient to make up the want of all other Mercies, and to sweeten the sourest of all kind of Afflictions, that can befall us. crd np1 dt n1 pp-f np1 vbz d dt n1 cst pn31 vbz av-j j p-acp vvb a-acp dt n1 pp-f d j-jn n2, cc p-acp vvb dt js pp-f d n1 pp-f n2, cst vmb vvi pno12. (15) sermon (DIV1) 827 Page 316
4166 God in his giving himself, gives us more than all other comforts; God in his giving himself, gives us more than all other comforts; np1 p-acp po31 vvg px31, vvz pno12 dc cs d j-jn n2; (15) sermon (DIV1) 827 Page 316
4167 what we have not in the stream, yet if we have it in the fountain, it is more fresh, and more delightful; says Bernard, Lord, where can I be well without thee, what we have not in the stream, yet if we have it in the fountain, it is more fresh, and more delightful; Says Bernard, Lord, where can I be well without thee, r-crq pns12 vhb xx p-acp dt n1, av cs pns12 vhb pn31 p-acp dt n1, pn31 vbz av-dc j, cc av-dc j; vvz np1, n1, q-crq vmb pns11 vbi av p-acp pno21, (15) sermon (DIV1) 827 Page 316
4168 and where can I be ill if may enjoy thee? Thy favour is better than life. and where can I be ill if may enjoy thee? Thy favour is better than life. cc q-crq vmb pns11 vbi j-jn cs vmb vvi pno21? po21 n1 vbz jc cs n1. (15) sermon (DIV1) 827 Page 316
4169 True, we may be impatiently desirous of this, and that Creature-comforts, and as froward in those desires as Rachel was, True, we may be impatiently desirous of this, and that Creature comforts, and as froward in those Desires as Rachel was, j, pns12 vmb vbi av-j j pp-f d, cc d n2, cc p-acp j p-acp d n2 c-acp n1 vbds, (15) sermon (DIV1) 827 Page 316
4170 when she quarrelled with Jacob for Children, Give me Children, or else I die: when she quarreled with Jacob for Children, Give me Children, or Else I die: c-crq pns31 vvn p-acp np1 p-acp n2, vvb pno11 n2, cc av pns11 vvb: (15) sermon (DIV1) 827 Page 316
4171 we cannot live without this, and that comfort, we cannot subsist without God humor us, Gen. 30.1. we cannot live without this, and that Comfort, we cannot subsist without God humour us, Gen. 30.1. pns12 vmbx vvi p-acp d, cc d n1, pns12 vmbx vvi p-acp np1 n1 pno12, np1 crd. (15) sermon (DIV1) 827 Page 316
4172 But as Elkanah said to Hannah, so may we say to our sullenest and most impatient desires, Am not I better to thee than ten sons? Is not God better to us than all? If God should deny us this, But as Elkanah said to Hannah, so may we say to our sullenest and most impatient Desires, Am not I better to thee than ten Sons? Is not God better to us than all? If God should deny us this, cc-acp c-acp np1 vvd p-acp np1, av vmb pns12 vvb p-acp po12 js cc av-ds j n2, vbm xx pns11 vvi p-acp pno21 av crd n2? vbz xx np1 vvi p-acp pno12 cs d? cs np1 vmd vvi pno12 d, (15) sermon (DIV1) 827 Page 316
4173 or that, or take away this, or that Creature-comfort, is not God better to us than all. or that, or take away this, or that Creature comfort, is not God better to us than all. cc cst, cc vvb av d, cc d n1, vbz xx np1 vvi p-acp pno12 cs d. (15) sermon (DIV1) 827 Page 316
4174 3. Reas. Thirdly, the love of God in its full perfection is the very happiness of Heaven it self; 3. Reas. Thirdly, the love of God in its full perfection is the very happiness of Heaven it self; crd np1 ord, dt n1 pp-f np1 p-acp po31 j n1 vbz dt j n1 pp-f n1 pn31 n1; (15) sermon (DIV1) 828 Page 316
4175 and so much as we enjoy of the love of God here on earth, so much we have of Heaven here on earth. and so much as we enjoy of the love of God Here on earth, so much we have of Heaven Here on earth. cc av av-d c-acp pns12 vvb pp-f dt n1 pp-f np1 av p-acp n1, av av-d pns12 vhb pp-f n1 av p-acp n1. (15) sermon (DIV1) 828 Page 316
4176 The excellencie of Heaven is described thus, 1 Cor. 15.28. God shall be all in all. The excellency of Heaven is described thus, 1 Cor. 15.28. God shall be all in all. dt n1 pp-f n1 vbz vvn av, crd np1 crd. np1 vmb vbi av-d p-acp d. (15) sermon (DIV1) 828 Page 316
4177 There shall be no marrying, nor giving in marriage, but we shall be as the Angels of God, we shall there have no need of these Comforts, There shall be not marrying, nor giving in marriage, but we shall be as the Angels of God, we shall there have no need of these Comforts, pc-acp vmb vbi xx vvg, ccx vvg p-acp n1, p-acp pns12 vmb vbi p-acp dt n2 pp-f np1, pns12 vmb pc-acp vhi dx n1 pp-f d n2, (15) sermon (DIV1) 829 Page 316
4178 because there we shall have a full fruition of God. There shall be no Sun, nor Moon, nor Stars, there is no want of these, Because there we shall have a full fruition of God. There shall be no Sun, nor Moon, nor Stars, there is no want of these, c-acp a-acp pns12 vmb vhi dt j n1 pp-f np1. a-acp vmb vbi dx n1, ccx n1, ccx n2, a-acp vbz dx n1 pp-f d, (15) sermon (DIV1) 829 Page 316
4179 because the Lamb is the brightness thereof. Because the Lamb is the brightness thereof. c-acp dt n1 vbz dt n1 av. (15) sermon (DIV1) 829 Page 317
4180 And if the love of God in its fullest perfection be the very happiness of Heaven; And if the love of God in its Fullest perfection be the very happiness of Heaven; cc cs dt n1 pp-f np1 p-acp po31 js n1 vbb dt j n1 pp-f n1; (15) sermon (DIV1) 829 Page 317
4181 then certainly nothing can make that person miserable that enjoys any part of Heaven here on earth. then Certainly nothing can make that person miserable that enjoys any part of Heaven Here on earth. av av-j pix vmb vvi d n1 j cst vvz d n1 pp-f n1 av p-acp n1. (15) sermon (DIV1) 829 Page 317
4182 In thy presence is fulness of joy, yea, and that for evermore. There is much comfort in what we have of his presence here; In thy presence is fullness of joy, yea, and that for evermore. There is much Comfort in what we have of his presence Here; p-acp po21 n1 vbz n1 pp-f n1, uh, cc d c-acp av. pc-acp vbz d n1 p-acp r-crq pns12 vhb pp-f po31 n1 av; (15) sermon (DIV1) 829 Page 317
4183 but what his people have of his presence here, is but a kind of absence to what they shall have hereafter, 2 Cor. 5, 6, 8. Therefore we are always confident, knowing that whilst we are at home in the body, we are absent from the Lord. but what his people have of his presence Here, is but a kind of absence to what they shall have hereafter, 2 Cor. 5, 6, 8. Therefore we Are always confident, knowing that while we Are At home in the body, we Are absent from the Lord. cc-acp q-crq po31 n1 vhb pp-f po31 n1 av, vbz p-acp dt n1 pp-f n1 p-acp r-crq pns32 vmb vhi av, crd np1 crd, crd, crd av pns12 vbr av j, vvg cst cs pns12 vbr p-acp n1-an p-acp dt n1, pns12 vbr j p-acp dt n1. (15) sermon (DIV1) 829 Page 317
4184 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. We Are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. pns12 vbr j, pns11 vvb, cc vvg av-c pc-acp vbi j p-acp dt n1, cc pc-acp vbi j p-acp dt n1. (15) sermon (DIV1) 829 Page 317
4185 The presence of God which we have here, he compares with the presence which we shall have hereafter; The presence of God which we have Here, he compares with the presence which we shall have hereafter; dt n1 pp-f np1 r-crq pns12 vhb av, pns31 vvz p-acp dt n1 r-crq pns12 vmb vhi av; (15) sermon (DIV1) 829 Page 317
4186 and the presence we have of God here, he accounts a kind of absence in comparison of that, and the presence we have of God Here, he accounts a kind of absence in comparison of that, cc dt n1 pns12 vhb pp-f np1 av, pns31 vvz dt n1 pp-f n1 p-acp n1 pp-f d, (15) sermon (DIV1) 829 Page 317
4187 as you may see by comparing those two verses together. as you may see by comparing those two Verses together. c-acp pn22 vmb vvi p-acp vvg d crd n2 av. (15) sermon (DIV1) 829 Page 317
4188 4. Reas. 4. Argument, That nothing can make a person miserable, but the want of this special and peculiar love of God, it appears from the excellencie of the person loving; THE LOVE OF GOD: this is a great word; 4. Reas. 4. Argument, That nothing can make a person miserable, but the want of this special and peculiar love of God, it appears from the excellency of the person loving; THE LOVE OF GOD: this is a great word; crd np1 crd n1, cst pix vmb vvi dt n1 j, cc-acp dt n1 pp-f d j cc j n1 pp-f np1, pn31 vvz p-acp dt n1 pp-f dt n1 vvg; dt n1 pp-f np1: d vbz dt j n1; (15) sermon (DIV1) 830 Page 317
4189 If God be for us, who can be against us? if God justifie us, who can condemn us? v. 31, 33. of this Chapt. 2 Timoth 4.16, 17. St. Paul when all forsook him, thought he had enough in this, that God stood by him. At my first answering no man stood by me, but all men forsook me; If God be for us, who can be against us? if God justify us, who can condemn us? v. 31, 33. of this Chapter 2 Timothy 4.16, 17. Saint Paul when all forsook him, Thought he had enough in this, that God stood by him. At my First answering no man stood by me, but all men forsook me; cs np1 vbb p-acp pno12, r-crq vmb vbi p-acp pno12? cs np1 vvb pno12, r-crq vmb vvi pno12? n1 crd, crd pp-f d np1 crd j crd, crd n1 np1 c-crq d vvd pno31, vvd pns31 vhd d p-acp d, cst np1 vvd p-acp pno31. p-acp po11 ord vvg dx n1 vvd p-acp pno11, cc-acp d n2 vvd pno11; (15) sermon (DIV1) 830 Page 317
4190 (this was uncomfortable in it self) I pray God it may not be not laid to their charge. (this was uncomfortable in it self) I pray God it may not be not laid to their charge. (d vbds j p-acp pn31 n1) pns11 vvb np1 pn31 vmb xx vbi xx vvn p-acp po32 n1. (15) sermon (DIV1) 830 Page 318
4191 Nevertheless, the Lord stood by me and strengthened me. Nevertheless, the Lord stood by me and strengthened me. av, dt n1 vvd p-acp pno11 cc vvn pno11. (15) sermon (DIV1) 830 Page 318
4192 This contradicted all that went before, this circumstance as to the point of troubles and afflictions, This contradicted all that went before, this circumstance as to the point of Troubles and afflictions, d vvd d cst vvd a-acp, d n1 c-acp p-acp dt n1 pp-f n2 cc n2, (15) sermon (DIV1) 830 Page 318
4193 because there is more in God, to support, and comfort, then there could be in afflictions to deject and and discourage. Because there is more in God, to support, and Comfort, then there could be in afflictions to deject and and discourage. c-acp pc-acp vbz av-dc p-acp np1, pc-acp vvi, cc n1, cs pc-acp vmd vbi p-acp n2 pc-acp vvi cc cc vvi. (15) sermon (DIV1) 830 Page 318
4194 Our Saviour could not speak to his Disciples without reproving them for their cowardize, foretelling them how it should shortly appear: You shall leave me alone. Our Saviour could not speak to his Disciples without reproving them for their cowardice, foretelling them how it should shortly appear: You shall leave me alone. po12 n1 vmd xx vvi p-acp po31 n2 p-acp vvg pno32 p-acp po32 n1, vvg pno32 c-crq pn31 vmd av-j vvi: pn22 vmb vvi pno11 av-j. (15) sermon (DIV1) 831 Page 318
4195 What? then to be left alone, when he was to go through all those troubles? this was a very uncomfortable thing, yet (says he) I am not alone, for the Father is with me, John 16.32. it is some refreshment in our sorrows, to have Friends to pity, and to compassionate us; but oh! What? then to be left alone, when he was to go through all those Troubles? this was a very uncomfortable thing, yet (Says he) I am not alone, for the Father is with me, John 16.32. it is Some refreshment in our sorrows, to have Friends to pity, and to compassionate us; but o! q-crq? cs pc-acp vbi vvn av-j, c-crq pns31 vbds pc-acp vvi p-acp d d n2? d vbds dt j j n1, av (vvz pns31) pns11 vbm xx j, p-acp dt n1 vbz p-acp pno11, np1 crd. pn31 vbz d n1 p-acp po12 n2, pc-acp vhi n2 pc-acp vvi, cc p-acp j pno12; cc-acp uh! (15) sermon (DIV1) 831 Page 318
4196 what a refreshment is it, to have the infinite God to love us? You know the Emphasis of all the sorrows that our Saviour underwent during his sufferings here on earth was, That God had withdrawn the sense of his love from him, My God, my God, what a refreshment is it, to have the infinite God to love us? You know the Emphasis of all the sorrows that our Saviour underwent during his sufferings Here on earth was, That God had withdrawn the sense of his love from him, My God, my God, q-crq dt n1 vbz pn31, pc-acp vhi dt j np1 pc-acp vvi pno12? pn22 vvb dt n1 pp-f d dt n2 cst po12 n1 vvd p-acp po31 n2 av p-acp n1 vbds, cst np1 vhd vvn dt n1 pp-f po31 n1 p-acp pno31, po11 np1, po11 np1, (15) sermon (DIV1) 831 Page 318
4197 why hast thou forsaken me? as for his Disciples, their leaving of him, their turning their backs upon him, why hast thou forsaken me? as for his Disciples, their leaving of him, their turning their backs upon him, q-crq vh2 pns21 vvn pno11? c-acp p-acp po31 n2, po32 vvg pp-f pno31, po32 n1 po32 n2 p-acp pno31, (15) sermon (DIV1) 831 Page 318
4198 and falling off from him, these things he could easily bear; and falling off from him, these things he could Easily bear; cc vvg a-acp p-acp pno31, d n2 pns31 vmd av-j vvi; (15) sermon (DIV1) 831 Page 318
4199 but Gods forsaking was the bitterness of his cup, and made him cry him with a loud voice, My God, my God, why hast thou forsaken me. but God's forsaking was the bitterness of his cup, and made him cry him with a loud voice, My God, my God, why hast thou forsaken me. cc-acp n2 vvg vbds dt n1 pp-f po31 n1, cc vvd pno31 vvi pno31 p-acp dt j n1, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11. (15) sermon (DIV1) 831 Page 318
4200 5. Reas. May be drawn from. 5. Reas. May be drawn from. crd np1 vmb vbi vvn p-acp. (15) sermon (DIV1) 832 Page 318
4201 The nature of the love of God is such an eminent mercy, that nothing can make that person miserable that doth partake of this one Priviledge: because, The nature of the love of God is such an eminent mercy, that nothing can make that person miserable that does partake of this one Privilege: Because, dt n1 pp-f dt n1 pp-f np1 vbz d dt j n1, cst pix vmb vvi d n1 j cst vdz vvi pp-f d crd n1: c-acp, (15) sermon (DIV1) 832 Page 318
4202 1. The Love of God is the tenderest, it is the most affectionate Love. The Love of Parents is great, but the love of God is greater, Math. 5.11. If you that are evil know how to give good gifts unto your Children, how much more then shall your Father which is in Heaven, give good things to them that ask him. 1. The Love of God is the Tenderest, it is the most affectionate Love. The Love of Parents is great, but the love of God is greater, Math. 5.11. If you that Are evil know how to give good Gifts unto your Children, how much more then shall your Father which is in Heaven, give good things to them that ask him. crd dt n1 pp-f np1 vbz dt vv2, pn31 vbz dt av-ds j vvb. dt n1 pp-f ng2 vbz j, cc-acp dt n1 pp-f np1 vbz jc, np1 crd. cs pn22 cst vbr j-jn vvb c-crq pc-acp vvi j n2 p-acp po22 n2, c-crq d dc cs vmb po22 n1 r-crq vbz p-acp n1, vvb j n2 p-acp pno32 cst vvb pno31. (15) sermon (DIV1) 833 Page 319
4203 The love of a Mother is great, but the love of God is greater, and exceeds it, Isa. 49 15, 16. Can a Woman forget her sucking Child, that she should not have compassion on the Son of her Womb? yea, they may forget, The love of a Mother is great, but the love of God is greater, and exceeds it, Isaiah 49 15, 16. Can a Woman forget her sucking Child, that she should not have compassion on the Son of her Womb? yea, they may forget, dt n1 pp-f dt n1 vbz j, cc-acp dt n1 pp-f np1 vbz jc, cc vvz pn31, np1 crd crd, crd vmb dt n1 vvi po31 j-vvg n1, cst pns31 vmd xx vhi n1 p-acp dt n1 pp-f po31 n1? uh, pns32 vmb vvi, (15) sermon (DIV1) 834 Page 319
4204 yet will not I forget thee. yet will not I forget thee. av vmb xx pns11 vvi pno21. (15) sermon (DIV1) 834 Page 319
4205 Behold I have graven thee upon the Palms of my Hands, thy Walls are continually before me. Behold I have graved thee upon the Palms of my Hands, thy Walls Are continually before me. vvb pns11 vhb vvn pno21 p-acp dt n2 pp-f po11 n2, po21 n2 vbr av-j p-acp pno11. (15) sermon (DIV1) 834 Page 319
4206 The tenderest Compassions that can be found on Earth, come far more short of the compassions of an infinitely gratious God, The Tenderest Compassions that can be found on Earth, come Far more short of the compassions of an infinitely gracious God, dt vv2 n2 cst vmb vbi vvn p-acp n1, vvb av-j av-dc j pp-f dt n2 pp-f dt av-j j np1, (15) sermon (DIV1) 835 Page 319
4207 then the least drop of Water to the vast body of the Ocean. There is no proportion between these two. then the least drop of Water to the vast body of the Ocean. There is no proportion between these two. cs dt ds n1 pp-f n1 p-acp dt j n1 pp-f dt n1. pc-acp vbz dx n1 p-acp d crd. (15) sermon (DIV1) 835 Page 319
4208 In all Afflictions of his People, he is said to be afflicted, thereby intimating that he bears a part of their afflictions, In all Afflictions of his People, he is said to be afflicted, thereby intimating that he bears a part of their afflictions, p-acp d n2 pp-f po31 n1, pns31 vbz vvd pc-acp vbi vvn, av vvg cst pns31 vvz dt n1 pp-f po32 n2, (15) sermon (DIV1) 835 Page 319
4209 and is sharer with them in all their troubles, Isa. 63.9. He that toucheth them, toucheth the Apple of his Eye, Zach. 2.8 and is sharer with them in all their Troubles, Isaiah 63.9. He that touches them, touches the Apple of his Eye, Zach 2.8 cc vbz n1 p-acp pno32 p-acp d po32 n2, np1 crd. pns31 cst vvz pno32, vvz dt n1 pp-f po31 n1, np1 crd (15) sermon (DIV1) 835 Page 319
4210 2. The love of God, it is the truest and most prudent love, there is nothing of Cockering, or indulgence in it. 2. The love of God, it is the Truest and most prudent love, there is nothing of Cockering, or indulgence in it. crd dt n1 pp-f np1, pn31 vbz dt js cc av-ds j n1, a-acp vbz pix pp-f j-vvg, cc n1 p-acp pn31. (15) sermon (DIV1) 836 Page 319
4211 It is no such love as to overlook the failings of his own People; no, Every Child whum he loves he corrects, Heb. 12.6. It is no such love as to overlook the failings of his own People; no, Every Child whum he loves he corrects, Hebrew 12.6. pn31 vbz dx d n1 c-acp pc-acp vvi dt n2-vvg pp-f po31 d n1; uh-dx, d n1 uh pns31 vvz pns31 vvz, np1 crd. (15) sermon (DIV1) 836 Page 319
4212 Judgement begins at the house of God, God is more quick in his chastising of them, then of others; Judgement begins At the house of God, God is more quick in his chastising of them, then of Others; n1 vvz p-acp dt n1 pp-f np1, np1 vbz av-dc j p-acp po31 vvg pp-f pno32, av pp-f n2-jn; (15) sermon (DIV1) 836 Page 319
4213 and his love makes him to be so, because God would recover them sooner and prevent their longer wandrings from him. and his love makes him to be so, Because God would recover them sooner and prevent their longer wanderings from him. cc po31 n1 vvz pno31 pc-acp vbi av, c-acp np1 vmd vvi pno32 av-c cc vvi po32 av-jc n2-vvg p-acp pno31. (15) sermon (DIV1) 836 Page 320
4214 Before I was afflicted I went astray; but now have I kept thy word, Psal. 119.67. Before I was afflicted I went astray; but now have I kept thy word, Psalm 119.67. c-acp pns11 vbds vvn pns11 vvd av; cc-acp av vhb pns11 vvn po21 n1, np1 crd. (15) sermon (DIV1) 836 Page 320
4215 Therefore he says to Israel, You only have I known of all the Families of the Earth; Therefore he Says to Israel, You only have I known of all the Families of the Earth; av pns31 vvz p-acp np1, pn22 av-j vhb pns11 vvn pp-f d dt n2 pp-f dt n1; (15) sermon (DIV1) 836 Page 320
4216 therefore you will I punish for all your Iniquities, Amos 3.2. My kindness to you is far above all others, therefore I will correct you, I will make you smart now, that you may not smart for ever; Therefore you will I Punish for all your Iniquities, Amos 3.2. My kindness to you is Far above all Others, Therefore I will correct you, I will make you smart now, that you may not smart for ever; av pn22 vmb pns11 vvi p-acp d po22 n2, np1 crd. po11 n1 p-acp pn22 vbz j p-acp d n2-jn, av pns11 vmb vvi pn22, pns11 vmb vvi pn22 vvb av, cst pn22 vmb xx vvi p-acp av; (15) sermon (DIV1) 836 Page 320
4217 you shall new feel the bitterness of Sin, to bring you to Repentance, and these Afflictions helps in order thereunto. you shall new feel the bitterness of since, to bring you to Repentance, and these Afflictions helps in order thereunto. pn22 vmb av-j vvi dt n1 pp-f n1, pc-acp vvi pn22 p-acp n1, cc d n2 vvz p-acp n1 av. (15) sermon (DIV1) 836 Page 320
4218 As concerning others (the Sinners in Zion whom God regards not) it is said why shotld you be smitten any more, Isa. 1.5. Ye will revolt yet more and more. As Concerning Others (the Sinners in Zion whom God regards not) it is said why shotld you be smitten any more, Isaiah 1.5. You will revolt yet more and more. p-acp vvg n2-jn (dt n2 p-acp np1 r-crq np1 vvz xx) pn31 vbz vvn c-crq vvn pn22 vbb vvn d dc, np1 crd. pn22 vmb vvi av av-dc cc av-dc. (15) sermon (DIV1) 836 Page 320
4219 This is a great Priviledge, and part of the Covenant, and Promise, that God hath made with his People, as Psal. 89.30, 31, 32, 33, 34. If his Children forsake my Law and walk not in my Judgements; This is a great Privilege, and part of the Covenant, and Promise, that God hath made with his People, as Psalm 89.30, 31, 32, 33, 34. If his Children forsake my Law and walk not in my Judgments; d vbz dt j n1, cc n1 pp-f dt n1, cc vvb, cst np1 vhz vvn p-acp po31 n1, c-acp np1 crd, crd, crd, crd, crd cs po31 n2 vvi po11 n1 cc vvb xx p-acp po11 n2; (15) sermon (DIV1) 837 Page 320
4220 if they break my Statutes, and keep not my Commandments: Then will I visit their Traugression with the Rod, and their iniquity with stripes. if they break my Statutes, and keep not my commandments: Then will I visit their Traugression with the Rod, and their iniquity with stripes. cs pns32 vvb po11 n2, cc vvb xx po11 n2: av vmb pns11 vvi po32 n1 p-acp dt n1, cc po32 n1 p-acp n2. (15) sermon (DIV1) 837 Page 320
4221 Nevertheless, my loving kindness will I not utterly take from him, nor suffer my faithfulness to fail. Nevertheless, my loving kindness will I not utterly take from him, nor suffer my faithfulness to fail. av, po11 j-vvg n1 vmb pns11 xx av-j vvi p-acp pno31, ccx vvi po11 n1 pc-acp vvi. (15) sermon (DIV1) 837 Page 320
4222 My Covenant will I not break, nor alter the thing that is gone out of my Lips. The visiting their trangressions, with a Rod, My Covenant will I not break, nor altar the thing that is gone out of my Lips. The visiting their transgressions, with a Rod, po11 n1 vmb pns11 xx vvi, ccx vvi dt n1 cst vbz vvn av pp-f po11 n2 dt vvg po32 n2, p-acp dt n1, (15) sermon (DIV1) 837 Page 320
4223 and their Iniquities with Stripes, is mentioned here, as an eminent Promise, and part of the Covenant of Grace. and their Iniquities with Stripes, is mentioned Here, as an eminent Promise, and part of the Covenant of Grace. cc po32 n2 p-acp n2, vbz vvn av, c-acp dt j n1, cc n1 pp-f dt n1 pp-f n1. (15) sermon (DIV1) 837 Page 320
4224 David accounted the Reproofs of the righteous, a great favour to him, Let the righteous smite me, David accounted the Reproofs of the righteous, a great favour to him, Let the righteous smite me, np1 vvn dt n2 pp-f dt j, dt j n1 p-acp pno31, vvb dt j vvi pno11, (15) sermon (DIV1) 837 Page 320
4225 and it shall be a great kindness; and it shall be a great kindness; cc pn31 vmb vbi dt j n1; (15) sermon (DIV1) 837 Page 320
4226 let him reprove me, it shall be an excellent Oyl which shall not break my head, Psal. 141.5. 3. The love of God is the most liberal, and bountiful love. let him reprove me, it shall be an excellent Oil which shall not break my head, Psalm 141.5. 3. The love of God is the most liberal, and bountiful love. vvb pno31 vvi pno11, pn31 vmb vbi dt j n1 r-crq vmb xx vvi po11 n1, np1 crd. crd dt n1 pp-f np1 vbz dt av-ds j, cc j n1. (15) sermon (DIV1) 837 Page 320
4227 All love is liberal, and bountiful, and according as the person is in ability, so is his love more, or less bountiful. All love is liberal, and bountiful, and according as the person is in ability, so is his love more, or less bountiful. d n1 vbz j, cc j, cc vvg p-acp dt n1 vbz p-acp n1, av vbz po31 n1 av-dc, cc av-dc j. (15) sermon (DIV1) 838 Page 321
4228 It is said of Abashuerus, he gave gifts becoming his magnificence, so God gives gifts to his People, suitable to his greatness, becoming his Magnificence. It is said of Abashuerus, he gave Gifts becoming his magnificence, so God gives Gifts to his People, suitable to his greatness, becoming his Magnificence. pn31 vbz vvn pp-f np1, pns31 vvd n2 vvg po31 n1, av np1 vvz n2 p-acp po31 n1, j p-acp po31 n1, vvg po31 n1. (15) sermon (DIV1) 838 Page 321
4229 Jesus Christ is called the gift of God, and what gift could God give greater? John 3.16. jesus christ is called the gift of God, and what gift could God give greater? John 3.16. np1 np1 vbz vvn dt n1 pp-f np1, cc r-crq n1 vmd np1 vvi jc? np1 crd. (15) sermon (DIV1) 838 Page 321
4230 God so loved the World that he gave his only begotten Son, that whosoever beleiveth in him should not perish, but have everlasting life. God so loved the World that he gave his only begotten Son, that whosoever Believeth in him should not perish, but have everlasting life. np1 av vvd dt n1 cst pns31 vvd po31 j vvn n1, cst r-crq vvz p-acp pno31 vmd xx vvi, cc-acp vhb j n1. (15) sermon (DIV1) 838 Page 321
4231 He had but one only begotten Son, and he gave him, Rom. 8.32. He had but one only begotten Son, and he gave him, Rom. 8.32. pns31 vhd cc-acp pi av-j vvn n1, cc pns31 vvd pno31, np1 crd. (15) sermon (DIV1) 838 Page 321
4232 He that spared not his own Son but deliverd him up for us all, how shall he not with him, He that spared not his own Son but Delivered him up for us all, how shall he not with him, pns31 cst vvd xx po31 d n1 cc-acp vvd pno31 a-acp p-acp pno12 d, q-crq vmb pns31 xx p-acp pno31, (15) sermon (DIV1) 838 Page 321
4233 also freely give us all things. also freely give us all things. av av-j vvi pno12 d n2. (15) sermon (DIV1) 838 Page 321
4234 This is such a pledge of Gods bounty, and evidence of his liberality, that we need not doubt of the goodness of God in other things, This is such a pledge of God's bounty, and evidence of his liberality, that we need not doubt of the Goodness of God in other things, d vbz d dt n1 pp-f npg1 n1, cc n1 pp-f po31 n1, cst pns12 vvb xx n1 pp-f dt n1 pp-f np1 p-acp j-jn n2, (15) sermon (DIV1) 839 Page 321
4235 since God has given so high an instance as this; since God has given so high an instance as this; c-acp np1 vhz vvn av j dt n1 c-acp d; (15) sermon (DIV1) 839 Page 321
4236 God will give grace, and glory, and no good thing will he withhold from them that walk uprightly, Psal. 84.7. God will give grace, and glory, and no good thing will he withhold from them that walk uprightly, Psalm 84.7. np1 vmb vvi n1, cc n1, cc dx j n1 vmb pns31 vvi p-acp pno32 cst vvb av-j, np1 crd. (15) sermon (DIV1) 839 Page 321
4237 4. The love of God is the most firm, and constant love, alas, we are poor mutable Creatures, 4. The love of God is the most firm, and constant love, alas, we Are poor mutable Creatures, crd dt n1 pp-f np1 vbz dt av-ds j, cc j n1, uh, pns12 vbr j j n2, (15) sermon (DIV1) 840 Page 321
4238 but God is an unchangable God, whom he loves he loves to the end, and that end is without end. but God is an unchangeable God, whom he loves he loves to the end, and that end is without end. cc-acp np1 vbz dt j-u n1, r-crq pns31 vvz pns31 vvz p-acp dt n1, cc d n1 vbz p-acp n1. (15) sermon (DIV1) 840 Page 321
4239 Therefore the loving kindness of God is said to be better then life, Psal. 63.3. and it is better then life upon this account, because it lasts longer then life, Therefore the loving kindness of God is said to be better then life, Psalm 63.3. and it is better then life upon this account, Because it lasts longer then life, av dt j-vvg n1 pp-f np1 vbz vvn pc-acp vbi av-jc cs n1, np1 crd. cc pn31 vbz jc cs n1 p-acp d n1, c-acp pn31 vvz jc cs n1, (15) sermon (DIV1) 840 Page 321
4240 yea then all that in life we are made Partakers of; yea then all that in life we Are made Partakers of; uh av d cst p-acp n1 pns12 vbr vvn n2 pp-f; (15) sermon (DIV1) 840 Page 321
4241 for if a man live in God, he lives better then in all other enjoyments whatsoever. for if a man live in God, he lives better then in all other enjoyments whatsoever. c-acp cs dt n1 vvb p-acp np1, pns31 vvz av-jc cs p-acp d j-jn n2 r-crq. (15) sermon (DIV1) 840 Page 321
4242 5. The love of God is an Omnipotent love, it is such as is able to effect his good pleasure, to them that are the objects of his love. 5. The love of God is an Omnipotent love, it is such as is able to Effect his good pleasure, to them that Are the objects of his love. crd dt n1 pp-f np1 vbz dt j n1, pn31 vbz d c-acp vbz j pc-acp vvi po31 j n1, p-acp pno32 cst vbr dt n2 pp-f po31 n1. (15) sermon (DIV1) 841 Page 321
4243 Friends may wish us well, but can do no more, in some Cases; but there is no blessing needful, there is nothing that may be helpful to us, Friends may wish us well, but can do no more, in Some Cases; but there is no blessing needful, there is nothing that may be helpful to us, ng1 vmb vvi pno12 av, cc-acp vmb vdi av-dx av-dc, p-acp d n2; cc-acp pc-acp vbz dx n1 j, pc-acp vbz pix cst vmb vbi j p-acp pno12, (15) sermon (DIV1) 841 Page 321
4244 but God is able to vouchsafe it; in him dwells infinite fulness, and power. but God is able to vouchsafe it; in him dwells infinite fullness, and power. cc-acp np1 vbz j pc-acp vvi pn31; p-acp pno31 vvz j n1, cc n1. (15) sermon (DIV1) 841 Page 321
4245 Thus you see from these five Reasons, that this peculiar love of God is such a mercy, that nothing but the want of this, can make any of us miserable. Thus you see from these five Reasons, that this peculiar love of God is such a mercy, that nothing but the want of this, can make any of us miserable. av pn22 vvb p-acp d crd n2, cst d j n1 pp-f np1 vbz d dt n1, cst pix cc-acp dt n1 pp-f d, vmb vvi d pp-f pno12 j. (15) sermon (DIV1) 841 Page 321
4246 Application, First, If it be so, that nothing can make that person miserable, that enjoys the love of God, Application, First, If it be so, that nothing can make that person miserable, that enjoys the love of God, n1, ord, cs pn31 vbb av, cst pix vmb vvi d n1 j, cst vvz dt n1 pp-f np1, (15) sermon (DIV1) 842 Page 321
4247 then certainly God is no hard Master, nor does he deal rigorously with his People, then Certainly God is no hard Master, nor does he deal rigorously with his People, av av-j np1 vbz dx j n1, ccx vdz pns31 vvi av-j p-acp po31 n1, (15) sermon (DIV1) 842 Page 321
4248 when he suffers them to be afflicted? Though he lets them meet with some troubles, when he suffers them to be afflicted? Though he lets them meet with Some Troubles, c-crq pns31 vvz pno32 pc-acp vbi vvn? cs pns31 vvz pno32 vvi p-acp d n2, (15) sermon (DIV1) 842 Page 321
4249 and calamities, and many of them very smart ones too, yet all this cannot be accounted harsh dealing, and calamities, and many of them very smart ones too, yet all this cannot be accounted harsh dealing, cc n2, cc d pp-f pno32 av j pi2 av, av d d vmbx vbi vvn j n-vvg, (15) sermon (DIV1) 842 Page 321
4250 because nothing can make them miserable, that are in the love of God. They may be under sufferings, as the Apostles speaks, 2 Cor. 4.8. Because nothing can make them miserable, that Are in the love of God. They may be under sufferings, as the Apostles speaks, 2 Cor. 4.8. c-acp pix vmb vvi pno32 j, cst vbr p-acp dt n1 pp-f np1. pns32 vmb vbi p-acp n2, c-acp dt n2 vvz, crd np1 crd. (15) sermon (DIV1) 842 Page 321
4251 They may be under straits and difficulties, but in all these they are not forsaken, we are troubled on every side, They may be under straits and difficulties, but in all these they Are not forsaken, we Are troubled on every side, pns32 vmb vbi p-acp n2 cc n2, cc-acp p-acp d d pns32 vbr xx vvn, pns12 vbr vvn p-acp d n1, (15) sermon (DIV1) 842 Page 321
4252 but not distressed, we are perplexed, but not in despair. Cast down, but not cast off, afflicted but not unhappy; but not distressed, we Are perplexed, but not in despair. Cast down, but not cast off, afflicted but not unhappy; cc-acp xx vvn, pns12 vbr vvn, cc-acp xx p-acp n1. vvd a-acp, cc-acp xx vvn a-acp, vvn cc-acp xx j; (15) sermon (DIV1) 842 Page 321
4253 I say this may silence all those Cavils, and hard thoughts that our corrupt Natures are apt to entertain concerning God, especially in his providential dealings with his People. I say this may silence all those Cavils, and hard thoughts that our corrupt Nature's Are apt to entertain Concerning God, especially in his providential dealings with his People. pns11 vvb d vmb vvi d d n2, cc j n2 cst po12 j n2 vbr j pc-acp vvi vvg np1, av-j p-acp po31 j n2-vvg p-acp po31 n1. (15) sermon (DIV1) 842 Page 321
4254 2. Inference is this, If the love of God be such an eminent priviledge, How dreadful then is their Case that are under the hatred of God? What ever hath been said concerning the love God, the greatest word that can be spoken of, it is the infiniteness thereof, that it is an infinite love; Now the infiniteness of Gods hatred makes that as terrible and dreadful, 2. Inference is this, If the love of God be such an eminent privilege, How dreadful then is their Case that Are under the hatred of God? What ever hath been said Concerning the love God, the greatest word that can be spoken of, it is the infiniteness thereof, that it is an infinite love; Now the infiniteness of God's hatred makes that as terrible and dreadful, crd n1 vbz d, cs dt n1 pp-f np1 vbb d dt j n1, c-crq j av vbz po32 n1 cst vbr p-acp dt n1 pp-f np1? q-crq av vhz vbn vvn vvg dt n1 np1, dt js n1 cst vmb vbi vvn pp-f, pn31 vbz dt n1 av, cst pn31 vbz dt j n1; av dt n1 pp-f npg1 n1 vvz d p-acp j cc j, (15) sermon (DIV1) 843 Page 322
4255 as the other is desireable, infiniteness in God, as it plainly demonstrates God to be, on the one hand the best Friend, as the other is desirable, infiniteness in God, as it plainly demonstrates God to be, on the one hand the best Friend, c-acp dt n-jn vbz j, n1 p-acp np1, c-acp pn31 av-j vvz np1 pc-acp vbi, p-acp dt crd n1 dt js n1, (15) sermon (DIV1) 843 Page 322
4256 so on the other hand the worst of Enemies; so on the other hand the worst of Enemies; av p-acp dt j-jn n1 dt js pp-f n2; (15) sermon (DIV1) 843 Page 322
4257 and as it speaks his love to be the most desirable portion, so of all kind of evils, his hatred to be the most formidable. and as it speaks his love to be the most desirable portion, so of all kind of evils, his hatred to be the most formidable. cc c-acp pn31 vvz po31 n1 pc-acp vbi dt av-ds j n1, av pp-f d n1 pp-f n2-jn, po31 n1 pc-acp vbi dt av-ds j. (15) sermon (DIV1) 843 Page 322
4258 3. Inference is this, Take notice of the folly and madness of those Persons, that can be patient and quiet under the displeasure of God, and can content themselves without seeking reconciliation to him, 3. Inference is this, Take notice of the folly and madness of those Persons, that can be patient and quiet under the displeasure of God, and can content themselves without seeking reconciliation to him, crd n1 vbz d, vvb n1 pp-f dt n1 cc n1 pp-f d n2, cst vmb vbi j cc j-jn p-acp dt n1 pp-f np1, cc vmb vvi px32 p-acp vvg n1 p-acp pno31, (15) sermon (DIV1) 844 Page 322
4259 and being received into favour with God. and being received into favour with God. cc vbg vvn p-acp n1 p-acp np1. (15) sermon (DIV1) 844 Page 322
4260 Is not this the Case of many? is not this the Cafe of many of us? It would be well for us if we would put this question home to our own Souls, you see nothing can make us miserable but only the want of Gods love; Is not this the Case of many? is not this the Cafe of many of us? It would be well for us if we would put this question home to our own Souls, you see nothing can make us miserable but only the want of God's love; vbz xx d dt n1 pp-f d? vbz xx d dt n1 pp-f d pp-f pno12? pn31 vmd vbi av p-acp pno12 cs pns12 vmd vvi d n1 av-an p-acp po12 d n2, pn22 vvb pix vmb vvi pno12 j p-acp j dt n1 pp-f npg1 n1; (15) sermon (DIV1) 844 Page 322
4261 the Apostle thought he had spoke enough in this one word, to bear up their Spirits, against the fear of all those Calamities, which at that time were threatned, the Apostle Thought he had spoke enough in this one word, to bear up their Spirits, against the Fear of all those Calamities, which At that time were threatened, dt n1 vvd pns31 vhd vvn av-d p-acp d crd n1, pc-acp vvi a-acp po32 n2, p-acp dt n1 pp-f d d n2, r-crq p-acp d n1 vbdr vvn, (15) sermon (DIV1) 844 Page 322
4262 as Persecution, Famine, Sword, Nakedness, Perils, of all kinds: as Persecution, Famine, Sword, Nakedness, Perils, of all Kinds: c-acp n1, n1, n1, n1, n2, pp-f d n2: (15) sermon (DIV1) 844 Page 322
4263 But what shall bear up those who have no share in it? since there is nothing can make us happy but this love of God, there is nothing can make us miscrable but the want of it; But what shall bear up those who have no share in it? since there is nothing can make us happy but this love of God, there is nothing can make us miscrable but the want of it; cc-acp q-crq vmb vvi a-acp d r-crq vhb dx n1 p-acp pn31? c-acp pc-acp vbz pix vmb vvi pno12 j p-acp d n1 pp-f np1, pc-acp vbz pix vmb vvi pno12 j p-acp dt n1 pp-f pn31; (15) sermon (DIV1) 844 Page 322
4264 it is folly and madness in us, not so much as to regard this love. it is folly and madness in us, not so much as to regard this love. pn31 vbz n1 cc n1 p-acp pno12, xx av av-d c-acp pc-acp vvi d n1. (15) sermon (DIV1) 844 Page 322
4265 Why do you spend your money for that that is not Bread? hearken to me (saith God) and your Souls shall live, Isa. 55.2.3. Why do you spend your money for that that is not Bred? harken to me (Says God) and your Souls shall live, Isaiah 55.2.3. q-crq vdb pn22 vvi po22 n1 p-acp d cst vbz xx n1? vvb p-acp pno11 (vvz np1) cc po22 n2 vmb vvi, np1 crd. (15) sermon (DIV1) 844 Page 322
4266 4. Inference, This Doctrine of admirable advantage to the People of God, under their greatest losses; for whatever they may loose they cannot loose their interest in the love of God, not from any excellency in themselves, 4. Inference, This Doctrine of admirable advantage to the People of God, under their greatest losses; for whatever they may lose they cannot lose their Interest in the love of God, not from any excellency in themselves, crd n1, d n1 pp-f j n1 p-acp dt n1 pp-f np1, p-acp po32 js n2; p-acp r-crq pns32 vmb vvi pns32 vmbx vvi po32 n1 p-acp dt n1 pp-f np1, xx p-acp d n1 p-acp px32, (15) sermon (DIV1) 845 Page 324
4267 but the I have given you an account of that, in that it is singularness of Gods grace and bounty to them, but the I have given you an account of that, in that it is singularness of God's grace and bounty to them, cc-acp cs pns11 vhb vvn pn22 dt n1 pp-f d, p-acp cst pn31 vbz n1 pp-f npg1 n1 cc n1 p-acp pno32, (15) sermon (DIV1) 845 Page 324
4268 and his care for them, and their welfare. and his care for them, and their welfare. cc po31 n1 p-acp pno32, cc po32 n1. (15) sermon (DIV1) 845 Page 324
4269 SERMON XI. Rom. 8. ult. Neither height, &c. I Shall now go on to the 6. and last Reason of this Doctrine, (That this peculiar Love of God, is such a mercy, that nothing but the want of this can make any of us miserable. SERMON XI. Rom. 8. ult. Neither height, etc. I Shall now go on to the 6. and last Reason of this Doctrine, (That this peculiar Love of God, is such a mercy, that nothing but the want of this can make any of us miserable. n1 crd. np1 crd n1. dx n1, av pns11 vmb av vvi a-acp p-acp dt crd cc ord n1 pp-f d n1, (cst d j n1 pp-f np1, vbz d dt n1, cst pix cc-acp dt n1 pp-f d vmb vvi d pp-f pno12 j. (16) sermon (DIV1) 845 Page 325
4270 Because of the admirable fruits and effects of this love, in the many benefits we receive from thence, it is from the love of God, that we receive every mercy that we enjoy, Because of the admirable fruits and effects of this love, in the many benefits we receive from thence, it is from the love of God, that we receive every mercy that we enjoy, c-acp pp-f dt j n2 cc n2 pp-f d n1, p-acp dt d n2 pns12 vvb p-acp av, pn31 vbz p-acp dt n1 pp-f np1, cst pns12 vvb d n1 cst pns12 vvb, (16) sermon (DIV1) 848 Page 325
4271 if it be but common Mercies, we receive them from the love of God. if it be but Common mercies, we receive them from the love of God. cs pn31 vbb p-acp j n2, pns12 vvb pno32 p-acp dt n1 pp-f np1. (16) sermon (DIV1) 848 Page 325
4272 It is true, the difficulty of this Case is, to know whether common mercies are the Fruit of special love. It is true, the difficulty of this Case is, to know whither Common Mercies Are the Fruit of special love. pn31 vbz j, dt n1 pp-f d n1 vbz, pc-acp vvi cs j n2 vbr dt n1 pp-f j n1. (16) sermon (DIV1) 849 Page 325
4273 That they are from the love and goodness of God, it's clear, Matth. 5.45. God caused his Sun to shine upon the evil, and on the good, and sendeth rain on the just and on the unjust. That they Are from the love and Goodness of God, it's clear, Matthew 5.45. God caused his Sun to shine upon the evil, and on the good, and sends rain on the just and on the unjust. cst pns32 vbr p-acp dt n1 cc n1 pp-f np1, pn31|vbz j, np1 crd. np1 vvd po31 n1 pc-acp vvi p-acp dt n-jn, cc p-acp dt j, cc vvz n1 p-acp dt j cc a-acp dt j. (16) sermon (DIV1) 849 Page 325
4274 These mercies are common mercies, and that, they are from common bounty that is unquestionable; These Mercies Are Common Mercies, and that, they Are from Common bounty that is unquestionable; d n2 vbr j n2, cc cst, pns32 vbr p-acp j n1 cst vbz j; (16) sermon (DIV1) 850 Page 325
4275 for as God is the Fountain of all good, so the love of God is the only Motive to incline him to do good to his Creatures; there is nothing in them to move him to do them good, for as God is the Fountain of all good, so the love of God is the only Motive to incline him to do good to his Creatures; there is nothing in them to move him to do them good, c-acp c-acp np1 vbz dt n1 pp-f d j, av dt vvb pp-f np1 vbz dt av-j n1 pc-acp vvi pno31 pc-acp vdi j p-acp po31 n2; a-acp vbz pix p-acp pno32 pc-acp vvi pno31 pc-acp vdi pno32 j, (16) sermon (DIV1) 850 Page 326
4276 but it is his own goodness that moves him to it; he is the giver and bestower of every good and perfect gift; the Father of Lights. but it is his own Goodness that moves him to it; he is the giver and bestower of every good and perfect gift; the Father of Lights. cc-acp pn31 vbz po31 d n1 cst vvz pno31 p-acp pn31; pns31 vbz dt n1 cc n1 pp-f d j cc j n1; dt n1 pp-f n2. (16) sermon (DIV1) 850 Page 326
4277 Now whether you speak of common or special Mercies, all are the expressions of his love, common to some, peculiar to others; Now whither you speak of Common or special mercies, all Are the expressions of his love, Common to Some, peculiar to Others; av cs pn22 vvb pp-f j cc j n2, d vbr dt n2 pp-f po31 n1, j p-acp d, j p-acp n2-jn; (16) sermon (DIV1) 851 Page 326
4278 as for common mercies, they are not common to his People. as for Common Mercies, they Are not Common to his People. c-acp p-acp j n2, pns32 vbr xx j p-acp po31 n1. (16) sermon (DIV1) 851 Page 326
4279 There is a vast difference between the mercies that God vouchsafeth to his People, and those he vouchsafeth to others, the mercies the People of God enjoy are the special Fruits and benefits of his special love; There is a vast difference between the Mercies that God vouchsafeth to his People, and those he vouchsafeth to Others, the Mercies the People of God enjoy Are the special Fruits and benefits of his special love; pc-acp vbz dt j n1 p-acp dt n2 cst np1 vvz p-acp po31 n1, cc d pns31 vvz pc-acp n2-jn, dt n2 dt n1 pp-f np1 vvi vbr dt j n2 cc n2 pp-f po31 j n1; (16) sermon (DIV1) 851 Page 326
4280 and it is that upon which we ground our hopes of mercy for the future. and it is that upon which we ground our hope's of mercy for the future. cc pn31 vbz cst p-acp r-crq pns12 n1 po12 n2 pp-f n1 p-acp dt j-jn. (16) sermon (DIV1) 851 Page 326
4281 2. It is the love of God that makes every mercy to be indeed a mercy to us; 2. It is the love of God that makes every mercy to be indeed a mercy to us; crd pn31 vbz dt n1 pp-f np1 cst vvz d n1 pc-acp vbi av dt n1 p-acp pno12; (16) sermon (DIV1) 852 Page 326
4282 The absence of Gods love is enough to blast all our choicest blessings. The absence of God's love is enough to blast all our Choicest blessings. dt n1 pp-f npg1 n1 vbz av-d pc-acp vvi d po12 js n2. (16) sermon (DIV1) 852 Page 326
4283 God may give us abundance of these outward blessings, but what are these unless he gives us his love with them. God may give us abundance of these outward blessings, but what Are these unless he gives us his love with them. np1 vmb vvi pno12 n1 pp-f d j n2, cc-acp q-crq vbr d cs pns31 vvz pno12 po31 n1 p-acp pno32. (16) sermon (DIV1) 852 Page 326
4284 God answered the defires of the People of Israel; they must have dainties, and be fed with Qualies, but with all he sent leanness into their Souls, they had those sweet dainties, with bitter Sauce. God answered the Desires of the People of Israel; they must have dainties, and be fed with Qualies, but with all he sent leanness into their Souls, they had those sweet dainties, with bitter Sauce. np1 vvd dt n2 pp-f dt n1 pp-f np1; pns32 vmb vhi n2-j, cc vbi vvn p-acp n2, p-acp p-acp d pns31 vvn n1 p-acp po32 n2, pns32 vhd d j n2-j, p-acp j n1. (16) sermon (DIV1) 852 Page 326
4285 So it is said again of some of the People of Israel, Psal. 69.22. Their Table became a snare before them, which is quoted again in Rom. 11.9. So it is said again of Some of the People of Israel, Psalm 69.22. Their Table became a snare before them, which is quoted again in Rom. 11.9. av pn31 vbz vvn av pp-f d pp-f dt n1 pp-f np1, np1 crd. po32 n1 vvd dt n1 p-acp pno32, r-crq vbz vvn av p-acp np1 crd. (16) sermon (DIV1) 852 Page 326
4286 Alas, while we remain under the displeasure of God, though out of his common bounty, he may give us never so many comforts; Alas, while we remain under the displeasure of God, though out of his Common bounty, he may give us never so many comforts; np1, cs pns12 vvb p-acp dt n1 pp-f np1, cs av pp-f po31 j n1, pns31 vmb vvi pno12 av-x av d n2; (16) sermon (DIV1) 852 Page 326
4287 yet these are but like the waters of Marah; there is nothing but bitternes in them. yet these Are but like the waters of Marah; there is nothing but bitterness in them. av d vbr p-acp av-j dt n2 pp-f np1; a-acp vbz pix p-acp n1 p-acp pno32. (16) sermon (DIV1) 852 Page 327
4288 God may feed us perhaps very plentifully with outward enjoyments, even to fatness, but this fatness will be but to destruction, and slaughter. God may feed us perhaps very plentifully with outward enjoyments, even to fatness, but this fatness will be but to destruction, and slaughter. np1 vmb vvi pno12 av av av-j p-acp j n2, av p-acp n1, cc-acp d n1 vmb vbi cc-acp p-acp n1, cc n1. (16) sermon (DIV1) 852 Page 327
4289 As they cryed out to the Prophet, 2 Kings 4.40. Death is in the Pot; As they cried out to the Prophet, 2 Kings 4.40. Death is in the Pot; p-acp pns32 vvd av p-acp dt n1, crd n2 crd. n1 vbz p-acp dt n1; (16) sermon (DIV1) 852 Page 327
4290 so death is in all our enjoyments, if we have not the love of God with them. so death is in all our enjoyments, if we have not the love of God with them. av n1 vbz p-acp d po12 n2, cs pns12 vhb xx dt n1 pp-f np1 p-acp pno32. (16) sermon (DIV1) 852 Page 327
4291 But, when we can read an Inscription of love in every comfort, and the light of Gods countenance shining through every mercy; But, when we can read an Inscription of love in every Comfort, and the Light of God's countenance shining through every mercy; p-acp, c-crq pns12 vmb vvi dt n1 pp-f n1 p-acp d n1, cc dt n1 pp-f npg1 n1 vvg p-acp d n1; (16) sermon (DIV1) 853 Page 327
4292 this sets Mercies at a higher rate. Herein is the great difference between the People of God and others; this sets mercies At a higher rate. Herein is the great difference between the People of God and Others; d vvz n2 p-acp dt jc n1. av vbz dt j n1 p-acp dt n1 pp-f np1 cc n2-jn; (16) sermon (DIV1) 853 Page 327
4293 they may enjoy the same Mercies; they may enjoy the same mercies; pns32 vmb vvi dt d n2; (16) sermon (DIV1) 853 Page 327
4294 but the same Mercies are a Blessing to the one, and a Curse to the other; but the same mercies Are a Blessing to the one, and a Curse to the other; cc-acp dt d n2 vbr dt vvg p-acp dt pi, cc dt vvb p-acp dt j-jn; (16) sermon (DIV1) 853 Page 327
4295 they may partake of the same outward Priviledges, but not with the same inward Sweetness. they may partake of the same outward Privileges, but not with the same inward Sweetness. pns32 vmb vvi pp-f dt d j n2, cc-acp xx p-acp dt d j n1. (16) sermon (DIV1) 853 Page 327
4296 The same Cloud that was a light to the Israelites, was darknes to the Aegyptians; The same Ark that was for safety to the Israelites, was for destruction to the Philistines; The same Red Sea that was a Wall of safety to the Israelites, was a Floud to overthrow their Enemies. The same Cloud that was a Light to the Israelites, was darkness to the egyptians; The same Ark that was for safety to the Israelites, was for destruction to the philistines; The same Read Sea that was a Wall of safety to the Israelites, was a Flood to overthrow their Enemies. dt d n1 cst vbds dt n1 p-acp dt np2, vbds n1 p-acp dt njp2; dt d n1 cst vbds p-acp n1 p-acp dt np2, vbds p-acp n1 p-acp dt njp2; dt d j-jn n1 cst vbds dt n1 pp-f n1 p-acp dt np2, vbds dt n1 pc-acp vvi po32 n2. (16) sermon (DIV1) 853 Page 327
4297 The People of God have the same Mercies that others have, but God gives them grace to make a right use of them, The People of God have the same mercies that Others have, but God gives them grace to make a right use of them, dt n1 pp-f np1 vhb dt d n2 cst n2-jn vhb, cc-acp np1 vvz pno32 n1 pc-acp vvi dt j-jn n1 pp-f pno32, (16) sermon (DIV1) 854 Page 327
4298 for spiritual ends, and advantages, and so to them they better Mercies. God doth not onely give to them Talents, but hearts to improve them, Titus 1.15. To the pure, all things are pure, &c. Mark; for spiritual ends, and advantages, and so to them they better mercies. God does not only give to them Talents, but hearts to improve them, Titus 1.15. To the pure, all things Are pure, etc. Mark; c-acp j n2, cc n2, cc av p-acp pno32 pns32 av-jc n2. np1 vdz xx av-j vvi p-acp pno32 n2, cc-acp n2 pc-acp vvi pno32, np1 crd. p-acp dt j, d n2 vbr j, av n1; (16) sermon (DIV1) 854 Page 327
4299 let them be what things they will, all is pure to them; but to the impure and defiled all things are defiled. let them be what things they will, all is pure to them; but to the impure and defiled all things Are defiled. vvb pno32 vbi r-crq n2 pns32 vmb, d vbz j p-acp pno32; p-acp p-acp dt j cc vvn d n2 vbr vvn. (16) sermon (DIV1) 854 Page 327
4300 3. It is the love of God, that is not unly the Fountain of all good, 3. It is the love of God, that is not unly the Fountain of all good, crd pn31 vbz dt n1 pp-f np1, cst vbz xx av-j dt n1 pp-f d j, (16) sermon (DIV1) 855 Page 328
4301 and makes every thing to be indeed good, but this love makes all the evils that we meet with to be good to us; and makes every thing to be indeed good, but this love makes all the evils that we meet with to be good to us; cc vvz d n1 pc-acp vbi av j, cc-acp d n1 vvz d dt n2-jn cst pns12 vvb p-acp pc-acp vbi j p-acp pno12; (16) sermon (DIV1) 855 Page 328
4302 it makes burthens light, yokes easie. it makes burdens Light, yokes easy. pn31 vvz n2 j, vvz j. (16) sermon (DIV1) 855 Page 328
4303 Sometimes it does so literally, as in the Case of the three Children; God so love them, that he took away the heat of the Fire, that not so much as a Hair of their Heads was singed, or their Garments scorcht: Sometime it does so literally, as in the Case of the three Children; God so love them, that he took away the heat of the Fire, that not so much as a Hair of their Heads was singed, or their Garments scorched: av pn31 vdz av av-j, a-acp p-acp dt n1 pp-f dt crd n2; np1 av vvi pno32, cst pns31 vvd av dt n1 pp-f dt n1, cst xx av av-d c-acp dt n1 pp-f po32 n2 vbds vvn, cc po32 n2 vvn: (16) sermon (DIV1) 855 Page 328
4304 But in a spiritual Compensation god is never wanting to his People. But in a spiritual Compensation god is never wanting to his People. cc-acp p-acp dt j n1 n1 vbz av-x vvg p-acp po31 n1. (16) sermon (DIV1) 855 Page 328
4305 Those suffering Martyrs in Queen Maries days, some of them found those scorching Flames, as so many Beds of Roses, Those suffering Martyrs in Queen Mary's days, Some of them found those scorching Flames, as so many Beds of Roses, d j-vvg n2 p-acp n1 npg1 n2, d pp-f pno32 vvd d j-vvg n2, c-acp av d n2 pp-f n2, (16) sermon (DIV1) 855 Page 328
4306 so full were they of comfort from the sense of Gods love to them, they were above the sense of any kind of trouble or torture; so full were they of Comfort from the sense of God's love to them, they were above the sense of any kind of trouble or torture; av j vbdr pns32 pp-f n1 p-acp dt n1 pp-f npg1 n1 p-acp pno32, pns32 vbdr p-acp dt n1 pp-f d n1 pp-f n1 cc n1; (16) sermon (DIV1) 855 Page 328
4307 though in it self, it could not be thought little. though in it self, it could not be Thought little. cs p-acp pn31 n1, pn31 vmd xx vbi vvn j. (16) sermon (DIV1) 855 Page 328
4308 Nay, the love God hath a singular ingred iency into Calamities, in the afflictions of his People; Nay, the love God hath a singular Ingredient iency into Calamities, in the afflictions of his People; uh-x, dt n1 np1 vhz dt j j n1 p-acp n2, p-acp dt n2 pp-f po31 n1; (16) sermon (DIV1) 855 Page 328
4309 it hath singular Efficacy to take away the bitterness of Afflictions. it hath singular Efficacy to take away the bitterness of Afflictions. pn31 vhz j n1 pc-acp vvi av dt n1 pp-f n2. (16) sermon (DIV1) 855 Page 328
4310 How to some did the love of God make their shame glorious, and their dolorous Afflictions to be delightful? it is said of the Apostles, that they went away from the Counsel rejoycing that they were thought worthy to suffer for the sake of Christ. How to Some did the love of God make their shame glorious, and their dolorous Afflictions to be delightful? it is said of the Apostles, that they went away from the Counsel rejoicing that they were Thought worthy to suffer for the sake of christ. np1 p-acp d vdd dt n1 pp-f np1 vvi po32 n1 j, cc po32 j n2 pc-acp vbi j? pn31 vbz vvn pp-f dt n2, cst pns32 vvd av p-acp dt n1 vvg cst pns32 vbdr vvn j pc-acp vvi p-acp dt n1 pp-f np1. (16) sermon (DIV1) 855 Page 328
4311 Rejoycing that they were graced with Reproaches; they looked upon these as their Crowns, and their glory. Rejoicing that they were graced with Reproaches; they looked upon these as their Crowns, and their glory. vvg cst pns32 vbdr vvn p-acp n2; pns32 vvd p-acp d c-acp po32 n2, cc po32 n1. (16) sermon (DIV1) 855 Page 328
4312 What is said concerning the Phylosophers Stone, (whether it be fabulous or ont I will discourse) that it turns all into Gold that it toucheth; What is said Concerning the Philosophers Stone, (whither it be fabulous or Onto I will discourse) that it turns all into Gold that it touches; q-crq vbz vvn vvg dt n2 n1, (cs pn31 vbb j cc p-acp|pn31 pns11 vmb vvi) cst pn31 vvz d p-acp n1 cst pn31 vvz; (16) sermon (DIV1) 855 Page 328
4313 The same may be applied to the love of God, it puts good into eveny evil thing. The same may be applied to the love of God, it puts good into eveny evil thing. dt d vmb vbi vvn p-acp dt n1 pp-f np1, pn31 vvz j p-acp vvi j-jn n1. (16) sermon (DIV1) 855 Page 328
4314 If we can be but made Partakers of his love, it is such a most excellent priviledge, that nothing then can hurt us, or make us miserable: If we can be but made Partakers of his love, it is such a most excellent privilege, that nothing then can hurt us, or make us miserable: cs pns12 vmb vbi cc-acp vvn n2 pp-f po31 n1, pn31 vbz d dt av-ds j n1, cst pix av vmb vvi pno12, cc vvb pno12 j: (16) sermon (DIV1) 855 Page 329
4315 True, our own unbelief, and weakness, may keep us off from the comfort of this love many times; True, our own unbelief, and weakness, may keep us off from the Comfort of this love many times; j, po12 d n1, cc n1, vmb vvi pno12 a-acp p-acp dt n1 pp-f d n1 d n2; (16) sermon (DIV1) 855 Page 329
4316 but this is a certain Rule, Every thing hath only so much of good in it, but this is a certain Rule, Every thing hath only so much of good in it, cc-acp d vbz dt j n1, d n1 vhz av-j av d pp-f j p-acp pn31, (16) sermon (DIV1) 855 Page 329
4317 as it hath of Gods love in it, if Gods love be in our Afflictions, then this puts Sweetness into our Afflictions; as it hath of God's love in it, if God's love be in our Afflictions, then this puts Sweetness into our Afflictions; c-acp pn31 vhz pp-f npg1 n1 p-acp pn31, cs n2 vvb vbb p-acp po12 n2, cs d vvz n1 p-acp po12 n2; (16) sermon (DIV1) 855 Page 329
4318 and that partly by the Addition of some good by them, and partly by abstracting of some evil; namely, of our minds from outward things, and that partly by the Addition of Some good by them, and partly by abstracting of Some evil; namely, of our minds from outward things, cc cst av p-acp dt n1 pp-f d j p-acp pno32, cc av p-acp vvg pp-f d n-jn; av, pp-f po12 n2 p-acp j n2, (16) sermon (DIV1) 855 Page 329
4319 and by setting them upon higher objects. and by setting them upon higher objects. cc p-acp vvg pno32 p-acp jc n2. (16) sermon (DIV1) 855 Page 329
4320 4. An other effect of this love of God, is this? it makes us good in our selves, it is the love of God that is the only Fountain of all the grace, that any heart of us here hath had wrought in it. 4. an other Effect of this love of God, is this? it makes us good in our selves, it is the love of God that is the only Fountain of all the grace, that any heart of us Here hath had wrought in it. crd dt j-jn n1 pp-f d n1 pp-f np1, vbz d? pn31 vvz pno12 j p-acp po12 n2, pn31 vbz dt n1 pp-f np1 cst vbz dt j n1 pp-f d dt n1, cst d n1 pp-f pno12 av vhz vhn vvn p-acp pn31. (16) sermon (DIV1) 856 Page 329
4321 Who made the oh man to differ? or what hast thou that thou hast not received! Who made the o man to differ? or what hast thou that thou hast not received! r-crq vvd dt uh n1 pc-acp vvi? cc q-crq vh2 pns21 cst pns21 vh2 xx vvn! (16) sermon (DIV1) 856 Page 329
4322 What thou hast received it is of grace, not of debt, it is the love of God that does not only lay the Foundation of grace, What thou hast received it is of grace, not of debt, it is the love of God that does not only lay the Foundation of grace, r-crq pns21 vh2 vvn pn31 vbz pp-f n1, xx pp-f n1, pn31 vbz dt n1 pp-f np1 cst vdz xx av-j vvi dt n1 pp-f n1, (16) sermon (DIV1) 856 Page 329
4323 but that does carry out the Superstructure of grace, he that is the beginner, the Author, he is the increaser of all good) nay he likewise preserves it; God from his love to his People, takes care to preserve that grace he hath wrought in them. but that does carry out the Superstructure of grace, he that is the beginner, the Author, he is the increaser of all good) nay he likewise preserves it; God from his love to his People, Takes care to preserve that grace he hath wrought in them. cc-acp cst vdz vvi av dt n1 pp-f n1, pns31 cst vbz dt n1, dt n1, pns31 vbz dt n1 pp-f d j) uh-x pns31 av vvz pn31; np1 p-acp po31 n1 p-acp po31 n1, vvz n1 pc-acp vvi d n1 pns31 vhz vvn p-acp pno32. (16) sermon (DIV1) 856 Page 329
4324 Indeed, if God did not take care to preserve grace where it is once wrought, it would then soon dye, Indeed, if God did not take care to preserve grace where it is once wrought, it would then soon die, np1, cs np1 vdd xx vvi n1 pc-acp vvi n1 c-crq pn31 vbz a-acp vvn, pn31 vmd av av vvi, (16) sermon (DIV1) 856 Page 329
4325 and vanish and come to nothing; and vanish and come to nothing; cc vvi cc vvi p-acp pix; (16) sermon (DIV1) 856 Page 329
4326 grace in us, and the working of it at first, is no less then a Miracle, grace in us, and the working of it At First, is no less then a Miracle, n1 p-acp pno12, cc dt n-vvg pp-f pn31 p-acp ord, vbz dx dc cs dt n1, (16) sermon (DIV1) 856 Page 329
4327 because our hearts are so uncapacitated, & so full of perverse Principles for the Reception of this work at first; Because our hearts Are so uncapacitated, & so full of perverse Principles for the Reception of this work At First; c-acp po12 n2 vbr av vvn, cc av j pp-f j n2 p-acp dt n1 pp-f d n1 p-acp ord; (16) sermon (DIV1) 856 Page 329
4328 and the preserving of it, when it is wrought, is as miraculous that grace should be kept alive in us, it is as much as a spark of Fire to be kept alive in a whole Ocean of Water; and the preserving of it, when it is wrought, is as miraculous that grace should be kept alive in us, it is as much as a spark of Fire to be kept alive in a Whole Ocean of Water; cc dt n-vvg pp-f pn31, c-crq pn31 vbz vvn, vbz a-acp j cst n1 vmd vbi vvn j p-acp pno12, pn31 vbz p-acp d c-acp dt n1 pp-f n1 pc-acp vbi vvn j p-acp dt j-jn n1 pp-f n1; (16) sermon (DIV1) 856 Page 330
4329 That weak grace, when it is in conjunction with so many strong Corruptions, and those having such aides, That weak grace, when it is in conjunction with so many strong Corruptions, and those having such aides, cst j n1, c-crq pn31 vbz p-acp n1 p-acp av d j n2, cc d vhg d n2, (16) sermon (DIV1) 856 Page 330
4330 and assistances, from without the Worlds and the Devils temptations, that grace should yet live, it is the Lords doings and it is marvelous in our Eyes. In the 1 Pet. 1.5. and assistances, from without the World's and the Devils temptations, that grace should yet live, it is the lords doings and it is marvelous in our Eyes. In the 1 Pet. 1.5. cc n2, p-acp p-acp dt n2 cc dt ng1 n2, cst n1 vmd av vvi, pn31 vbz dt n2 n2-vdg cc pn31 vbz j p-acp po12 n2. p-acp dt crd np1 crd. (16) sermon (DIV1) 856 Page 330
4331 it is said of the sincere People of God, that they are kept by the power of God through Faith unto salvation, not by any power of their own, it is said of the sincere People of God, that they Are kept by the power of God through Faith unto salvation, not by any power of their own, pn31 vbz vvn pp-f dt j n1 pp-f np1, cst pns32 vbr vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp n1, xx p-acp d n1 pp-f po32 d, (16) sermon (DIV1) 856 Page 330
4332 but by the Power of God, and it is no less then a Mighty Power of God, that can keep them. but by the Power of God, and it is no less then a Mighty Power of God, that can keep them. cc-acp p-acp dt n1 pp-f np1, cc pn31 vbz dx dc cs dt j n1 pp-f np1, cst vmb vvi pno32. (16) sermon (DIV1) 856 Page 330
4333 I say it is the love of God that does begin and increase, and preserve grace, I say it is the love of God that does begin and increase, and preserve grace, pns11 vvb pn31 vbz dt n1 pp-f np1 cst vdz vvi cc vvi, cc vvi n1, (16) sermon (DIV1) 856 Page 330
4334 and excites, and and conserves and establisheth it; it is a good thing to have the heart stablished with Grace, it is God must quicken it; and excites, and and conserves and Establisheth it; it is a good thing to have the heart established with Grace, it is God must quicken it; cc vvz, cc cc n2 cc vvz pn31; pn31 vbz dt j n1 pc-acp vhi dt n1 vvd p-acp n1, pn31 vbz n1 vmb vvi pn31; (16) sermon (DIV1) 856 Page 330
4335 grace in us would other wise be but a heavy and dull thing, if God should not by the Gales of his Spirit blow up those Sparks that are in the hearts of his People. grace in us would other wise be but a heavy and dull thing, if God should not by the Gales of his Spirit blow up those Sparks that Are in the hearts of his People. vvb p-acp pno12 vmd j-jn n1 vbb p-acp dt j cc j n1, cs np1 vmd xx p-acp dt n2 pp-f po31 n1 vvi a-acp d n2 cst vbr p-acp dt n2 pp-f po31 n1. (16) sermon (DIV1) 856 Page 330
4336 Thus I have gone over the Doctrinal part, you see the peculiar love that God bears to all sincere Believers, is a priviledge so vastly great, that those that do partake of this priviledge, nothing can make them miserable. Thus I have gone over the Doctrinal part, you see the peculiar love that God bears to all sincere Believers, is a privilege so vastly great, that those that do partake of this privilege, nothing can make them miserable. av pns11 vhb vvn p-acp dt j n1, pn22 vvb dt j n1 cst np1 vvz p-acp d j n2, vbz dt n1 av av-j j, cst d cst vdb vvi pp-f d n1, pix vmb vvi pno32 j. (16) sermon (DIV1) 857 Page 330
4337 For this one single priviledge, the Apostle opposeth against the all Calamities, that this life is capable of; For this one single privilege, the Apostle Opposeth against the all Calamities, that this life is capable of; p-acp d crd j n1, dt n1 vvz p-acp dt d n2, cst d n1 vbz j pp-f; (16) sermon (DIV1) 857 Page 330
4338 as Persocution, Famine, Sword, Nakedness, and the like. as Persocution, Famine, Sword, Nakedness, and the like. c-acp n1, n1, n1, n1, cc dt j. (16) sermon (DIV1) 857 Page 330
4339 Applic. There are only 2. things that I shall speak to by way of Information. 1. If it be so, that the love of God is enough to Counterballance, ballance, to Counterpoyse, all the Calamities that this life is capable off; Then this may inform us: Application There Are only 2. things that I shall speak to by Way of Information. 1. If it be so, that the love of God is enough to Counterbalance, balance, to Counterpoise, all the Calamities that this life is capable off; Then this may inform us: np1 pc-acp vbr av-j crd n2 cst pns11 vmb vvi p-acp p-acp n1 pp-f n1. crd cs pn31 vbb av, cst dt n1 pp-f np1 vbz av-d pc-acp vvi, n1, pc-acp vvi, d dt n2 cst d n1 vbz j a-acp; av d vmb vvi pno12: (16) sermon (DIV1) 858 Page 331
4340 That the love of God is the highest and most transcendent Priviledge that man is capable of. That the love of God is the highest and most transcendent Privilege that man is capable of. cst dt n1 pp-f np1 vbz dt js cc av-ds j n1 cst n1 vbz j pp-f. (16) sermon (DIV1) 858 Page 331
4341 What ever delight or comfort we find in any Creature enjoyment, they have this double vanity in them, What ever delight or Comfort we find in any Creature enjoyment, they have this double vanity in them, q-crq av n1 cc n1 pns12 vvb p-acp d n1 n1, pns32 vhb d j-jn n1 p-acp pno32, (16) sermon (DIV1) 858 Page 331
4342 and the love of God is above them. 1. They are Scant. 2. They are short. and the love of God is above them. 1. They Are Scant. 2. They Are short. cc dt n1 pp-f np1 vbz p-acp pno32. crd pns32 vbr av-j. crd pns32 vbr j. (16) sermon (DIV1) 858 Page 331
4343 First, They are Scant, they cannot supply all our wants; First, They Are Scant, they cannot supply all our Wants; ord, pns32 vbr av-j, pns32 vmbx vvi d po12 n2; (16) sermon (DIV1) 859 Page 331
4344 but in middest of all these, thought Sufficiencies, our Souls will be in many wants without the love of God. but in midst of all these, Thought Sufficiencies, our Souls will be in many Wants without the love of God. cc-acp p-acp n1 pp-f d d, vvd n2, po12 n2 vmb vbi p-acp d n2 p-acp dt n1 pp-f np1. (16) sermon (DIV1) 859 Page 331
4345 These are particular good things, and are only suitable to particular Persons, Cases, and Indigencies; but the love of God is an universal good. These Are particular good things, and Are only suitable to particular Persons, Cases, and Indigencies; but the love of God is an universal good. d vbr j j n2, cc vbr av-j j p-acp j n2, n2, cc n2; cc-acp dt n1 pp-f np1 vbz dt j j. (16) sermon (DIV1) 859 Page 331
4346 If we look upon the dangers that we lye open to, the love of God (if we have an interest in that) sets us on a Rock that is higher then all Waves, If we look upon the dangers that we lie open to, the love of God (if we have an Interest in that) sets us on a Rock that is higher then all Waves, cs pns12 vvb p-acp dt n2 cst pns12 vvb j p-acp, dt n1 pp-f np1 (cs pns12 vhb dt n1 p-acp d) vvz pno12 p-acp dt n1 cst vbz jc cs d n2, (16) sermon (DIV1) 860 Page 331
4347 and will shelter us from all Storms; it opens a Treasury of Mercy, that is sufficient to supply all wants. and will shelter us from all Storms; it Opens a Treasury of Mercy, that is sufficient to supply all Wants. cc vmb vvi pno12 p-acp d n2; pn31 vvz dt n1 pp-f n1, cst vbz j pc-acp vvi d n2. (16) sermon (DIV1) 860 Page 331
4348 It is an ordinary saying the Kings presence makes the Court; It is an ordinary saying the Kings presence makes the Court; pn31 vbz dt j vvg dt n2 n1 vvz dt n1; (16) sermon (DIV1) 860 Page 331
4349 so I may say of the presence of the King of glory; where ever he is, there is comfort and happiness, so I may say of the presence of the King of glory; where ever he is, there is Comfort and happiness, av pns11 vmb vvi pp-f dt n1 pp-f dt n1 pp-f n1; c-crq av pns31 vbz, pc-acp vbz n1 cc n1, (16) sermon (DIV1) 860 Page 331
4350 and where can his presence more properly be said to be, then where his love is? and where can his presence more properly be said to be, then where his love is? cc q-crq vmb po31 n1 av-dc av-j vbi vvn pc-acp vbi, av c-crq po31 n1 vbz? (16) sermon (DIV1) 860 Page 331
4351 The God is an universal good, I think I need not stand to clear, that hath been cleared by the Heathen: Therefore the names that many of the antient Phylosophers gave God was, that he is a God of truth and he is an universal good, and as God is so in himself, so his love makes him thus to u••. He is all good, in the want of all outward good; The God is an universal good, I think I need not stand to clear, that hath been cleared by the Heathen: Therefore the names that many of the ancient Philosophers gave God was, that he is a God of truth and he is an universal good, and as God is so in himself, so his love makes him thus to u••. He is all good, in the want of all outward good; dt np1 vbz dt j j, pns11 vvb pns11 vvb xx vvi pc-acp vvi, cst vhz vbn vvn p-acp dt j-jn: av dt n2 cst d pp-f dt j n2 vvd np1 vbds, cst pns31 vbz dt np1 pp-f n1 cc pns31 vbz dt j j, cc c-acp np1 vbz av p-acp px31, av po31 n1 vvz pno31 av p-acp n1. pns31 vbz d j, p-acp dt n1 pp-f d j j; (16) sermon (DIV1) 861 Page 332
4352 and how vast, and unlimited so ever our desires may be, yet there is enough in God, to fill every corner of our hearts, Psal. 81.10. Open thy mouth wide, and I will fill it. and how vast, and unlimited so ever our Desires may be, yet there is enough in God, to fill every corner of our hearts, Psalm 81.10. Open thy Mouth wide, and I will fill it. cc c-crq j, cc j av av po12 n2 vmb vbi, av pc-acp vbz av-d p-acp np1, pc-acp vvi d n1 pp-f po12 n2, np1 crd. vvb po21 n1 j, cc pns11 vmb vvi pn31. (16) sermon (DIV1) 861 Page 332
4353 Come with high expectations, raised, and enlarged desires; what then? I will fill them, saith God. Come with high Expectations, raised, and enlarged Desires; what then? I will fill them, Says God. vvb p-acp j n2, vvn, cc vvd n2; r-crq av? pns11 vmb vvi pno32, vvz np1. (16) sermon (DIV1) 861 Page 332
4354 Do but look upon those demensions (concerning the love of God in Christ Jesus) mentioned in the Eph. 3.18.19. It is a love that passeth knowledge, indeed there is a seeming contradition in the words. Do but look upon those dimensions (Concerning the love of God in christ jesus) mentioned in the Ephesians 3.18.19. It is a love that passes knowledge, indeed there is a seeming contradition in the words. vdb p-acp vvi p-acp d n2 (vvg dt n1 pp-f np1 p-acp np1 np1) vvd p-acp dt np1 crd. pn31 vbz dt n1 cst vvz n1, av pc-acp vbz dt j-vvg n1 p-acp dt n2. (16) sermon (DIV1) 861 Page 332
4355 That ye may be able to comprehend with all Saints, what is th breadth, and length, and depth, and heighth; That you may be able to comprehend with all Saints, what is that breadth, and length, and depth, and height; cst pn22 vmb vbi j pc-acp vvi p-acp d n2, r-crq vbz dt n1, cc n1, cc n1, cc n1; (16) sermon (DIV1) 861 Page 332
4356 And to know the love of Christ, which passeth Knowledge. Know that, that can never be known. And to know the love of christ, which passes Knowledge. Know that, that can never be known. cc pc-acp vvi dt n1 pp-f np1, r-crq vvz n1. vvb cst, cst vmb av-x vbi vvn. (16) sermon (DIV1) 861 Page 332
4357 We may know that experimentally; that can never known Comprehensively. There is height, and depth, and length, and breadth, and all these beyond all kind of Measure; We may know that experimentally; that can never known Comprehensively. There is height, and depth, and length, and breadth, and all these beyond all kind of Measure; pns12 vmb vvi d av-j; cst vmb av-x vvn av-j. pc-acp vbz n1, cc n1, cc n1, cc n1, cc d d p-acp d n1 pp-f n1; (16) sermon (DIV1) 861 Page 332
4358 and therefore the most experience Christians, when they have spoken of the love of God, instead of expressions, have made use of Admirations, 1 Joh. 3.1. Behold what manner of love that Father hath bestowed is pon us, that we should be called the Sons of God; and Therefore the most experience Christians, when they have spoken of the love of God, instead of expressions, have made use of Admirations, 1 John 3.1. Behold what manner of love that Father hath bestowed is pon us, that we should be called the Sons of God; cc av dt av-ds n1 njpg2, c-crq pns32 vhb vvn pp-f dt n1 pp-f np1, av pp-f n2, vhb vvn n1 pp-f n2, crd np1 crd. vvb r-crq n1 pp-f n1 cst n1 vhz vvn vbz av pno12, cst pns12 vmd vbi vvn dt n2 pp-f np1; (16) sermon (DIV1) 861 Page 332
4359 it was such a manner of love, that he was unable to express it, and none is able to understand it, nor to comprehend it. it was such a manner of love, that he was unable to express it, and none is able to understand it, nor to comprehend it. pn31 vbds d dt n1 pp-f n1, cst pns31 vbds j pc-acp vvi pn31, cc pix vbz j pc-acp vvi pn31, ccx pc-acp vvi pn31. (16) sermon (DIV1) 861 Page 332
4360 But let our Case be what it will; in having his favour, we have all we want; But let our Case be what it will; in having his favour, we have all we want; p-acp vvi po12 n1 vbi r-crq pn31 vmb; p-acp vhg po31 n1, pns12 vhb d po12 n1; (16) sermon (DIV1) 862 Page 332
4361 if God takes away our comforts; if God Takes away our comforts; cs np1 vvz av po12 n2; (16) sermon (DIV1) 862 Page 332
4362 we have those comforts, when they are removed, though not formally, yet equivalently: or else how can those seeming Contradictions be rechnicled? Psal. 68.5. where God hath promised to be a Father to the Fatherless, and a Husband to the Widdow. we have those comforts, when they Are removed, though not formally, yet equivalently: or Else how can those seeming Contradictions be rechnicled? Psalm 68.5. where God hath promised to be a Father to the Fatherless, and a Husband to the Widow. pns12 vhb d n2, c-crq pns32 vbr vvn, cs xx av-j, av av-j: cc av q-crq vmb d j-vvg n2 vbb vvn? np1 crd. c-crq np1 vhz vvn pc-acp vbi dt n1 p-acp dt j, cc dt n1 p-acp dt n1. (16) sermon (DIV1) 862 Page 332
4363 To be Fatherless and yet to have a Father is a Contradiction; To be Fatherless and yet to have a Father is a Contradiction; pc-acp vbi j cc av pc-acp vhi dt n1 vbz dt n1; (16) sermon (DIV1) 862 Page 333
4364 to be a Widdow, and yet to have a Husband? They shall have these virtually in God; to be a Widow, and yet to have a Husband? They shall have these virtually in God; pc-acp vbi dt n1, cc av pc-acp vhi dt n1? pns32 vmb vhi d av-j p-acp np1; (16) sermon (DIV1) 862 Page 333
4365 they shall have the comfort of these. they shall have the Comfort of these. pns32 vmb vhi dt n1 pp-f d. (16) sermon (DIV1) 862 Page 333
4366 God in the ordinary way of his providence comforts, refresheth his People by these ordained things; God in the ordinary Way of his providence comforts, refresheth his People by these ordained things; np1 p-acp dt j n1 pp-f po31 n1 vvz, vvz po31 n1 p-acp d vvn n2; (16) sermon (DIV1) 862 Page 333
4367 but yet, as God gives these outward things, so he makes them refreshing to us; for these cannot do it alone: but yet, as God gives these outward things, so he makes them refreshing to us; for these cannot do it alone: cc-acp av, c-acp np1 vvz d j n2, av pns31 vvz pno32 vvg p-acp pno12; p-acp d vmbx vdi pn31 av-j: (16) sermon (DIV1) 862 Page 333
4368 Man lives not by Bread alone, but by every word that proceedeth out of the mouth of God. Man lives not by Bred alone, but by every word that Proceedeth out of the Mouth of God. n1 vvz xx p-acp n1 av-j, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1. (16) sermon (DIV1) 862 Page 333
4369 Now as God in the ordinary course of Providence, refresheth his People by these helps; so he can without these helps, refresh his People immediately by himself. Now as God in the ordinary course of Providence, refresheth his People by these helps; so he can without these helps, refresh his People immediately by himself. av p-acp np1 p-acp dt j n1 pp-f n1, vvz po31 n1 p-acp d n2; av pns31 vmb p-acp d n2, vvi po31 n1 av-j p-acp px31. (16) sermon (DIV1) 862 Page 333
4370 That is the first, out Creature comforts are Scant; they will serve in some Cases but not in all: but the love of God is of that universal extent, that it reacheth every Case. That is the First, out Creature comforts Are Scant; they will serve in Some Cases but not in all: but the love of God is of that universal extent, that it reaches every Case. cst vbz dt ord, av n1 n2 vbr av-j; pns32 vmb vvi p-acp d n2 p-acp xx p-acp d: p-acp dt n1 pp-f np1 vbz pp-f d j n1, cst pn31 vvz d n1. (16) sermon (DIV1) 863 Page 333
4371 2. There is this vanity in all our Creature comforts, they are but short. They may be refreshing for a while, but they do not continue; 2. There is this vanity in all our Creature comforts, they Are but short. They may be refreshing for a while, but they do not continue; crd pc-acp vbz d n1 p-acp d po12 n1 n2, pns32 vbr p-acp j. pns32 vmb vbi vvg p-acp dt n1, cc-acp pns32 vdb xx vvi; (16) sermon (DIV1) 864 Page 333
4372 it is not long that they can continue. it is not long that they can continue. pn31 vbz xx j cst pns32 vmb vvi. (16) sermon (DIV1) 864 Page 333
4373 All Flesh is Grass and the glory thereof as the Flower of the Field, the Grass withereth, All Flesh is Grass and the glory thereof as the Flower of the Field, the Grass withereth, d n1 vbz n1 cc dt n1 av p-acp dt n1 pp-f dt n1, dt n1 vvz, (16) sermon (DIV1) 864 Page 333
4374 and the Flower fadeth but the word of the Lord endures for ever: So we may say of all our Earthly enjoyments. Psal. 119.96. I have seen an end of all perfections. and the Flower fades but the word of the Lord endures for ever: So we may say of all our Earthly enjoyments. Psalm 119.96. I have seen an end of all perfections. cc dt n1 vvz p-acp dt n1 pp-f dt n1 vvz p-acp av: av pns12 vmb vvi pp-f d po12 j n2. np1 crd. pns11 vhb vvn dt n1 pp-f d n2. (16) sermon (DIV1) 864 Page 333
4375 I have lookt upon all the desireable things in this world, and I have seen an end of them, that is; all these perfections. I have looked upon all the desirable things in this world, and I have seen an end of them, that is; all these perfections. pns11 vhb vvn p-acp d dt j n2 p-acp d n1, cc pns11 vhb vvn dt n1 pp-f pno32, cst vbz; d d n2. (16) sermon (DIV1) 864 Page 333
4376 But thy Commandments (the comforts and priviledges built upon the Word of God) these are exceeding broad. Alas, as to all our Creature enjoyments in this world, we are in a double capacity of loosing the possession of them. But thy commandments (the comforts and privileges built upon the Word of God) these Are exceeding broad. Alas, as to all our Creature enjoyments in this world, we Are in a double capacity of losing the possession of them. p-acp po21 n2 (dt n2 cc n2 vvn p-acp dt n1 pp-f np1) d vbr vvg j. uh, c-acp p-acp d po12 n1 n2 p-acp d n1, pns12 vbr p-acp dt j-jn n1 pp-f vvg dt n1 pp-f pno32. (16) sermon (DIV1) 864 Page 334
4377 They are Mortal and may die before us. They Are Mortal and may die before us. pns32 vbr j-jn cc vmb vvi p-acp pno12. (16) sermon (DIV1) 864 Page 334
4378 How many are there that have out lived their comforts, and all that hath been dear to them in this world? How many Are there that have out lived their comforts, and all that hath been dear to them in this world? q-crq d vbr a-acp cst vhb av vvn po32 n2, cc d cst vhz vbn j-jn p-acp pno32 p-acp d n1? (16) sermon (DIV1) 864 Page 334
4379 Again, we are mortal and we may dye before them: But the love of God is an everlasting love. Again, we Are Mortal and we may die before them: But the love of God is an everlasting love. av, pns12 vbr j-jn cc pns12 vmb vvi p-acp pno32: p-acp dt n1 pp-f np1 vbz dt j n1. (16) sermon (DIV1) 865 Page 334
4380 Everlastingness being added to any thing it puts an infinite value upon it. Therefore the Joyes of Heaven are so transcendently glorious because they are everlasting. Everlastingness being added to any thing it puts an infinite valve upon it. Therefore the Joys of Heaven Are so transcendently glorious Because they Are everlasting. n1 vbg vvn p-acp d n1 pn31 vvz dt j n1 p-acp pn31. av dt n2 pp-f n1 vbr av av-j j c-acp pns32 vbr j. (16) sermon (DIV1) 865 Page 334
4381 If there were any probability of an end to be put to those Joyes, it would dash all the glory of Heaven; If there were any probability of an end to be put to those Joys, it would dash all the glory of Heaven; cs pc-acp vbdr d n1 pp-f dt n1 pc-acp vbi vvn p-acp d n2, pn31 vmd vvi d dt n1 pp-f n1; (16) sermon (DIV1) 866 Page 334
4382 and Heaven it self would be no longer Heaven to the People of God, as the Apostle speaks, 1 Cor. 15.19. concerning the discoveries of Heaven, the Prophecies of an other world, and the priviledges of the Godspel, say, he, If we had hope in Christ in this world only, we were of all persons the most miserable. and Heaven it self would be no longer Heaven to the People of God, as the Apostle speaks, 1 Cor. 15.19. Concerning the discoveries of Heaven, the Prophecies of an other world, and the privileges of the Godspel, say, he, If we had hope in christ in this world only, we were of all Persons the most miserable. cc n1 pn31 n1 vmd vbi dx jc n1 p-acp dt n1 pp-f np1, c-acp dt n1 vvz, crd np1 crd. vvg dt n2 pp-f n1, dt n2 pp-f dt j-jn n1, cc dt n2 pp-f dt n1, vvb, pns31, cs pns12 vhd n1 p-acp np1 p-acp d n1 av-j, pns12 vbdr pp-f d n2 dt av-ds j. (16) sermon (DIV1) 866 Page 334
4383 Did they not enjoy some thing of God here? yes, but they had hopes of a full enjoyment of God for ever: Alas, to fall short of these hopes, Did they not enjoy Some thing of God Here? yes, but they had hope's of a full enjoyment of God for ever: Alas, to fallen short of these hope's, vdd pns32 xx vvi d n1 pp-f np1 av? uh, cc-acp pns32 vhd n2 pp-f dt j n1 pp-f np1 p-acp av: uh, pc-acp vvi j pp-f d n2, (16) sermon (DIV1) 866 Page 334
4384 and to be kept out of these enjoyments, these frustrations times beyond what the disappointments, that carnal worldlings would meet with in their disappointmets. and to be kept out of these enjoyments, these frustrations times beyond what the disappointments, that carnal worldlings would meet with in their disappointmets. cc pc-acp vbi vvn av pp-f d n2, d n2 n2 p-acp r-crq dt n2, cst j n2 vmd vvi p-acp p-acp po32 n2. (16) sermon (DIV1) 866 Page 334
4385 On the other side the Torments of Hell are therefore so dreadful, because they are everlasting; On the other side the Torments of Hell Are Therefore so dreadful, Because they Are everlasting; p-acp dt j-jn n1 dt n2 pp-f n1 vbr av av j, c-acp pns32 vbr j; (16) sermon (DIV1) 867 Page 334
4386 for it there were but any probabiltiy of a release from those Torments, there would in a manner be no knid of Hell, to what now it is; for it there were but any probabiltiy of a release from those Torments, there would in a manner be not knid of Hell, to what now it is; p-acp pn31 a-acp vbdr p-acp d n1 pp-f dt n1 p-acp d n2, pc-acp vmd p-acp dt n1 vbb xx vvd pp-f n1, p-acp r-crq av pn31 vbz; (16) sermon (DIV1) 867 Page 334
4387 if once there were any hopes, that the Worm would dye, and the Fire go out. if once there were any hope's, that the Worm would die, and the Fire go out. cs a-acp a-acp vbdr d n2, cst dt n1 vmd vvi, cc dt n1 vvb av. (16) sermon (DIV1) 867 Page 335
4388 Everlasting adds a great deal of weight to any thing, and makes it highly transcendent. The State of Innocency was far short of our State of Recovery; Everlasting adds a great deal of weight to any thing, and makes it highly transcendent. The State of Innocency was Far short of our State of Recovery; j vvz dt j n1 pp-f n1 p-acp d n1, cc vvz pn31 av-j j. dt n1 pp-f n1 vbds av-j j pp-f po12 n1 pp-f n1; (16) sermon (DIV1) 867 Page 335
4389 because that was a mutable State: Man was left to the freedom of his will; he had power to stand, and ability to resist, all oppositions, and temptations; Because that was a mutable State: Man was left to the freedom of his will; he had power to stand, and ability to resist, all oppositions, and temptations; c-acp d vbds dt j n1: n1 vbds vvn p-acp dt n1 pp-f po31 n1; pns31 vhd n1 pc-acp vvi, cc n1 pc-acp vvi, d n2, cc n2; (16) sermon (DIV1) 868 Page 335
4390 but still he was left to a mutable will. but still he was left to a mutable will. cc-acp av pns31 vbds vvn p-acp dt j n1. (16) sermon (DIV1) 868 Page 335
4391 But our estate of Recovery, is another kind of Estate; (as to our security in it) because it depends upon Jesus Christ. (as I shall shew when I come to speak of that part of the Text) The love of God is a fixt love, But our estate of Recovery, is Another kind of Estate; (as to our security in it) Because it depends upon jesus christ. (as I shall show when I come to speak of that part of the Text) The love of God is a fixed love, p-acp po12 n1 pp-f n1, vbz j-jn n1 pp-f n1; (c-acp p-acp po12 n1 p-acp pn31) c-acp pn31 vvz p-acp np1 np1. (c-acp pns11 vmb vvi c-crq pns11 vvb pc-acp vvi pp-f d n1 pp-f dt n1) dt n1 pp-f np1 vbz dt j-vvn vvb, (16) sermon (DIV1) 868 Page 335
4392 because it is in and through Jesus Christ. Apl. For the Application of this point. Because it is in and through jesus christ. Aple For the Application of this point. c-acp pn31 vbz p-acp cc p-acp np1 np1. np1 p-acp dt n1 pp-f d n1. (16) sermon (DIV1) 868 Page 335
4393 How abundantly well are they provided for, that have the love of God for their portion? though they have nothing else, How abundantly well Are they provided for, that have the love of God for their portion? though they have nothing Else, c-crq av-j av vbr pns32 vvn p-acp, cst vhb dt n1 pp-f np1 p-acp po32 n1? cs pns32 vhb pix av, (16) sermon (DIV1) 869 Page 335
4394 though they have not a a Friend on Earth, yet if they have the God of Heaven to be their Friend, though they have not a a Friend on Earth, yet if they have the God of Heaven to be their Friend, cs pns32 vhb xx av dt n1 p-acp n1, av cs pns32 vhb dt n1 pp-f n1 pc-acp vbi po32 n1, (16) sermon (DIV1) 869 Page 335
4395 if they have God to own and stand by thm they have enough. if they have God to own and stand by thm they have enough. cs pns32 vhb n1 pc-acp vvi cc vvi p-acp n1 pns32 vhb av-d. (16) sermon (DIV1) 869 Page 335
4396 This was Saint Pauls comfort, Though no man stood by me, yet the Lord stood by me, 2 Tim. 4.16.17. This was Saint Paul's Comfort, Though no man stood by me, yet the Lord stood by me, 2 Tim. 4.16.17. d vbds n1 npg1 vvi, cs dx n1 vvd p-acp pno11, av dt n1 vvd p-acp pno11, crd np1 crd. (16) sermon (DIV1) 869 Page 335
4397 Though thou hast no estate, nor Friend, nor Creature comfort, yet in having the love of God thou hast all; Though thou hast no estate, nor Friend, nor Creature Comfort, yet in having the love of God thou hast all; cs pns21 vh2 dx n1, ccx n1, ccx n1 n1, av p-acp vhg dt n1 pp-f np1 pns21 vh2 d; (16) sermon (DIV1) 869 Page 335
4398 nay ten thosand times more then all. You may judge what a refreshing it was to the Prophet Daniel, Dan. 9.23. At the beginning of thy Supplications the Commandment came forth, and I am come to shew thee; for thou art greatly beloved; nay ten thosand times more then all. You may judge what a refreshing it was to the Prophet daniel, Dan. 9.23. At the beginning of thy Supplications the Commandment Come forth, and I am come to show thee; for thou art greatly Beloved; uh-x crd crd n2 av-dc cs d. pn22 vmb vvi r-crq dt n-vvg pn31 vbds p-acp dt n1 np1, np1 crd. p-acp dt n-vvg pp-f po21 n2 dt n1 vvd av, cc pns11 vbm vvn pc-acp vvi pno21; p-acp pns21 vb2r av-j vvn; (16) sermon (DIV1) 869 Page 335
4399 when Daniel was ready to faint under his Vision in the 10. Chap. 7.8. in the 11. verse; when daniel was ready to faint under his Vision in the 10. Chap. 7.8. in the 11. verse; c-crq np1 vbds j pc-acp vvi p-acp po31 n1 p-acp dt crd np1 crd. p-acp dt crd n1; (16) sermon (DIV1) 869 Page 335
4400 O Daniel greatly beloved! what greater word could be spoken then this? A man greatly beloved of the great God, Psal. 144.15. Happy is the People that is in such a case, yea happy is that People whose God is the Lord. O daniel greatly Beloved! what greater word could be spoken then this? A man greatly Beloved of the great God, Psalm 144.15. Happy is the People that is in such a case, yea happy is that People whose God is the Lord. sy np1 av-j vvn! q-crq jc n1 vmd vbi vvn av d? dt n1 av-j vvn pp-f dt j np1, np1 crd. j vbz dt n1 cst vbz p-acp d dt n1, uh j vbz d n1 rg-crq n1 vbz dt n1. (16) sermon (DIV1) 869 Page 336
4401 Let our condition be what it will in all other respects, yet if we have but this single priviledge, there is enough in this alone to make us happy. Let our condition be what it will in all other respects, yet if we have but this single privilege, there is enough in this alone to make us happy. vvb po12 n1 vbi r-crq pn31 vmb p-acp d j-jn n2, av cs pns12 vhb p-acp d j n1, pc-acp vbz av-d p-acp d j pc-acp vvi pno12 j. (16) sermon (DIV1) 870 Page 336
4402 Though we be under reproaches as St. Pauls was, yet he be being clear in his Conscience towards God, that he had a Conscience void of offence both towards God and towards man, he trampled on those Reproaches: Though we be under Reproaches as Saint Paul's was, yet he be being clear in his Conscience towards God, that he had a Conscience void of offence both towards God and towards man, he trampled on those Reproaches: cs pns12 vbb p-acp n2 p-acp n1 npg1 vbds, av pns31 vbb n1 j p-acp po31 n1 p-acp np1, cst pns31 vhd dt n1 j pp-f n1 av-d p-acp np1 cc p-acp n1, pns31 vvd p-acp d n2: (16) sermon (DIV1) 870 Page 336
4403 Its a small thing for me to be judged by mans Judgment. We pass through good report and ill report. Its a small thing for me to be judged by men Judgement. We pass through good report and ill report. pn31|vbz dt j n1 p-acp pno11 pc-acp vbi vvn p-acp ng1 n1. pns12 vvb p-acp j n1 cc j-jn n1. (16) sermon (DIV1) 870 Page 336
4404 If our condition be want, what can he want, who hath an interest in him, in whom is infinite fulness? If our condition be Sufferings, what suffering can be harsh to them that have the presence and love of God to sweeten them? Here is our strength and comfort indeed, If our condition be want, what can he want, who hath an Interest in him, in whom is infinite fullness? If our condition be Sufferings, what suffering can be harsh to them that have the presence and love of God to sweeten them? Here is our strength and Comfort indeed, cs po12 n1 vbb vvi, r-crq vmb pns31 vvi, r-crq vhz dt n1 p-acp pno31, p-acp ro-crq vbz j n1? cs po12 n1 vbb n2, r-crq n1 vmb vbi j p-acp pno32 cst vhb dt n1 cc n1 pp-f np1 pc-acp vvi pno32? av vbz po12 n1 cc n1 av, (16) sermon (DIV1) 871 Page 336
4405 but if God with hold his love, or suspend the manifestation of it, where are we? Death it self which is the King of Terrors is no terrour to us if we have but the love of God; but if God with hold his love, or suspend the manifestation of it, where Are we? Death it self which is the King of Terrors is no terror to us if we have but the love of God; cc-acp cs np1 p-acp vvi po31 n1, cc vvi dt n1 pp-f pn31, q-crq vbr pns12? n1 pn31 n1 q-crq vbz dt n1 pp-f n2 vbz dx n1 p-acp pno12 cs pns12 vhb p-acp dt n1 pp-f np1; (16) sermon (DIV1) 871 Page 336
4406 there is enough in that to turn the dark Valley of the shadow of death, into a pleasant entry into everlasting glory, Psal. 23.4. Though I walk through the Valley of the the shadow of death, I will fear no evil: there is enough in that to turn the dark Valley of the shadow of death, into a pleasant entry into everlasting glory, Psalm 23.4. Though I walk through the Valley of the the shadow of death, I will Fear no evil: pc-acp vbz av-d p-acp cst pc-acp vvi dt j n1 pp-f dt n1 pp-f n1, p-acp dt j n1 p-acp j n1, np1 crd. cs pns11 vvb p-acp dt n1 pp-f dt dt n1 pp-f n1, pns11 vmb vvi dx n-jn: (16) sermon (DIV1) 871 Page 336
4407 For thou art with me, thy Red, and thy Staff they comfort me. Why? because thou art with me; For thou art with me, thy Read, and thy Staff they Comfort me. Why? Because thou art with me; c-acp pns21 vb2r p-acp pno11, po21 j-jn, cc po21 n1 pns32 vvb pno11. q-crq? c-acp pns21 vb2r p-acp pno11; (16) sermon (DIV1) 871 Page 336
4408 with me? why God is with all his Creatures, he is every where. with me? why God is with all his Creatures, he is every where. p-acp pno11? q-crq np1 vbz p-acp d po31 n2, pns31 vbz d c-crq. (16) sermon (DIV1) 871 Page 336
4409 Yea, but with me in thy favour, and love, and care, and tenderness, to uphold, support, and comfort me, Yea, but with me in thy favour, and love, and care, and tenderness, to uphold, support, and Comfort me, uh, cc-acp p-acp pno11 p-acp po21 n1, cc n1, cc n1, cc n1, pc-acp vvi, vvb, cc vvb pno11, (16) sermon (DIV1) 871 Page 337
4410 when none else can comfort me. when none Else can Comfort me. c-crq pix av vmb vvi pno11. (16) sermon (DIV1) 871 Page 337
4411 2. Appl. The next use is by way of examination. You see this priviledge is highly great; 2. Apple The next use is by Way of examination. You see this privilege is highly great; crd np1 dt ord n1 vbz p-acp n1 pp-f n1. pn22 vvb d n1 vbz av-j j; (16) sermon (DIV1) 872 Page 337
4412 it is no small matter any of us, to know in what posture we stand in reference to it. it is no small matter any of us, to know in what posture we stand in Referente to it. pn31 vbz dx j n1 d pp-f pno12, pc-acp vvi p-acp r-crq n1 pns12 vvb p-acp n1 p-acp pn31. (16) sermon (DIV1) 872 Page 337
4413 It is our great, and cheif concern, for all depends upon this; It is our great, and chief concern, for all depends upon this; pn31 vbz po12 j, cc n-jn vvi, p-acp d vvz p-acp d; (16) sermon (DIV1) 872 Page 337
4414 theefore let me perswade you from hence to examine your interest in the love of God. theefore let me persuade you from hence to examine your Interest in the love of God. av vvb pno11 vvi pn22 p-acp av pc-acp vvi po22 n1 p-acp dt n1 pp-f np1. (16) sermon (DIV1) 872 Page 337
4415 And although the love of God as it is in him, is secret and invisible to us; And although the love of God as it is in him, is secret and invisible to us; cc cs dt n1 pp-f np1 c-acp pn31 vbz p-acp pno31, vbz j-jn cc j p-acp pno12; (16) sermon (DIV1) 872 Page 337
4416 yet it discovers its self in its Fruits and Effects, so that it may become discoverable. yet it discovers its self in its Fruits and Effects, so that it may become discoverable. av pn31 vvz po31 n1 p-acp po31 n2 cc n2, av cst pn31 vmb vvi j. (16) sermon (DIV1) 872 Page 337
4417 There are many hidden Causes, but they may be discovered by their effects; There Are many hidden Causes, but they may be discovered by their effects; pc-acp vbr d j-vvn n2, cc-acp pns32 vmb vbi vvn p-acp po32 n2; (16) sermon (DIV1) 872 Page 337
4418 as we know the nature of a Tree by the Fruit, and the nature of a Fountain by the Stream. as we know the nature of a Tree by the Fruit, and the nature of a Fountain by the Stream. c-acp pns12 vvb dt n1 pp-f dt n1 p-acp dt n1, cc dt n1 pp-f dt n1 p-acp dt n1. (16) sermon (DIV1) 872 Page 337
4419 Now if we would know the love of God to us, the truest way to discern it, is by our love to God. Now if we would know the love of God to us, the Truest Way to discern it, is by our love to God. av cs pns12 vmd vvi dt n1 pp-f np1 p-acp pno12, dt js n1 pc-acp vvi pn31, vbz p-acp po12 n1 p-acp np1. (16) sermon (DIV1) 872 Page 337
4420 Examine your selves by this, 1 John 4.19. We love him because he first loved us. Examine your selves by this, 1 John 4.19. We love him Because he First loved us. vvb po22 n2 p-acp d, crd np1 crd. pns12 vvb pno31 c-acp pns31 ord vvd pno12. (16) sermon (DIV1) 872 Page 337
4421 If thou hast any spark of love to God, to his truth, to his ways, to his ordinances, to his People, all these are as so many Fruits of his love to thee. If thou hast any spark of love to God, to his truth, to his ways, to his ordinances, to his People, all these Are as so many Fruits of his love to thee. cs pns21 vh2 d n1 pp-f n1 p-acp np1, p-acp po31 n1, p-acp po31 n2, p-acp po31 n2, p-acp po31 n1, d d vbr p-acp av d n2 pp-f po31 n1 p-acp pno21. (16) sermon (DIV1) 872 Page 337
4422 He loved thee first, and that love kindled in thy heart a love to him. Love to God is a spark that comes from Heaven. He loved thee First, and that love kindled in thy heart a love to him. Love to God is a spark that comes from Heaven. pns31 vvd pno21 ord, cc d n1 vvn p-acp po21 n1 dt n1 p-acp pno31. n1 p-acp np1 vbz dt n1 cst vvz p-acp n1. (16) sermon (DIV1) 872 Page 337
4423 But you will say our love to God may be as hidden and difficult a thing for us to discern in regard (especially) of the deceitfulness of our hearts, But you will say our love to God may be as hidden and difficult a thing for us to discern in regard (especially) of the deceitfulness of our hearts, p-acp pn22 vmb vvi po12 n1 p-acp np1 vmb vbi a-acp vvn cc j dt n1 p-acp pno12 pc-acp vvi p-acp n1 (av-j) pp-f dt n1 pp-f po12 n2, (16) sermon (DIV1) 872 Page 337
4424 as the love of God to us is. I shall therefore turn you to one place of Scripture, Joh. 14.21. He that hath my Comandments and keepeth them, he it is that loveth me: as the love of God to us is. I shall Therefore turn you to one place of Scripture, John 14.21. He that hath my commandments and Keepeth them, he it is that loves me: c-acp dt n1 pp-f np1 p-acp pno12 vbz. pns11 vmb av vvi pn22 p-acp crd n1 pp-f n1, np1 crd. pns31 cst vhz po11 n2 cc vvz pno32, pns31 pn31 vbz cst vvz pno11: (16) sermon (DIV1) 872 Page 337
4425 shall be loved of my Father, and I will love him, and manifest my self to him. shall be loved of my Father, and I will love him, and manifest my self to him. vmb vbi vvn pp-f po11 n1, cc pns11 vmb vvi pno31, cc vvi po11 n1 p-acp pno31. (16) sermon (DIV1) 872 Page 338
4426 He is loved of God that keeps his Commandments, that is, that makes it his design, and endeavour so to do. He is loved of God that keeps his commandments, that is, that makes it his Design, and endeavour so to do. pns31 vbz vvn pp-f np1 cst vvz po31 n2, cst vbz, cst vvz pn31 po31 n1, cc vvi av pc-acp vdi. (16) sermon (DIV1) 872 Page 338
4427 Now consider what love do you find in your hearts towards God, his truth and his ways, &c. and from hence you may reasonably conclude his love to you. Now Consider what love do you find in your hearts towards God, his truth and his ways, etc. and from hence you may reasonably conclude his love to you. av vvb r-crq n1 vdb pn22 vvi p-acp po22 n2 p-acp np1, po31 n1 cc po31 n2, av cc p-acp av pn22 vmb av-j vvi po31 n1 p-acp pn22. (16) sermon (DIV1) 872 Page 338
4428 2. A second Rule by which we may be helped in discerning whether we have any right or title to the love of God, is this. 2. A second Rule by which we may be helped in discerning whither we have any right or title to the love of God, is this. crd dt ord n1 p-acp r-crq pns12 vmb vbi vvn p-acp vvg cs pns12 vhb d n-jn cc n1 p-acp dt n1 pp-f np1, vbz d. (16) sermon (DIV1) 873 Page 338
4429 What? have you received those Mercies from God that are the infallible Pledges of his peculiar love? there are no kind of outward Mercies, almost but God may and does sometimes bestow those things in anger; What? have you received those mercies from God that Are the infallible Pledges of his peculiar love? there Are no kind of outward mercies, almost but God may and does sometime bestow those things in anger; q-crq? vhb pn22 vvn d n2 p-acp np1 cst vbr dt j n2 pp-f po31 j n1? pc-acp vbr dx n1 pp-f j n2, av p-acp np1 vmb cc vdz av vvi d n2 p-acp n1; (16) sermon (DIV1) 873 Page 338
4430 God answered the People of Israel, in many of their rash requests in anger, he gave them quailes in anger, &c. Again, these outward Mercies at best, (if they do not come in anger) are but Fruits of Gods common bounty. God answered the People of Israel, in many of their rash requests in anger, he gave them quails in anger, etc. Again, these outward mercies At best, (if they do not come in anger) Are but Fruits of God's Common bounty. np1 vvd dt n1 pp-f np1, p-acp d pp-f po32 j n2 p-acp n1, pns31 vvd pno32 n2 p-acp n1, av av, d j n2 p-acp js, (cs pns32 vdb xx vvi p-acp n1) vbr p-acp n2 pp-f n2 j n1. (16) sermon (DIV1) 873 Page 338
4431 But now what Mercies do you parta••e of, which are infallible Pledges of his special love? there are such Mercies, there are indeed some Mercies that may be called in a 〈 … 〉 g•••shing Mercies, in respect of their 〈 ◊ 〉 and conducen•• •o bring us to partake •of 〈 ◊ 〉 Mercies indeed, But now what mercies do you parta••e of, which Are infallible Pledges of his special love? there Are such mercies, there Are indeed Some mercies that may be called in a 〈 … 〉 g•••shing mercies, in respect of their 〈 ◊ 〉 and conducen•• •o bring us to partake •of 〈 ◊ 〉 mercies indeed, p-acp av q-crq n2 vdb pn22 vvi pp-f, r-crq vbr j n2 pp-f po31 j n1? pc-acp vbr d n2, pc-acp vbr av d n2 cst vmb vbi vvn p-acp dt 〈 … 〉 j-vvg n2, p-acp n1 pp-f po32 〈 sy 〉 cc n1 vdb vvi pno12 pc-acp vvi av 〈 sy 〉 n2 av, (16) sermon (DIV1) 874 Page 338
4432 as the Gospel for instance 〈 ◊ 〉 Yet God vouch fafes this to them 〈 … 〉 by it; as the Gospel for instance 〈 ◊ 〉 Yet God vouch fafes this to them 〈 … 〉 by it; c-acp dt n1 p-acp n1 〈 sy 〉 av np1 n1 vvz d p-acp pno32 〈 … 〉 p-acp pn31; (16) sermon (DIV1) 874 Page 338
4433 as the Jews had the sword, Ps•l• 147•19, 20. He shewed his word unto 〈 ◊ 〉, his Statutes and his Judgements unto Israel: as the jews had the sword, Ps•l• 147•19, 20. He showed his word unto 〈 ◊ 〉, his Statutes and his Judgments unto Israel: c-acp dt np2 vhd dt n1, np1 n1, crd pns31 vvd po31 n1 p-acp 〈 sy 〉, po31 n2 cc po31 n2 p-acp np1: (16) sermon (DIV1) 874 Page 338
4434 He hath not de••lt so with any Nation; and as for his Judgements: they have not known them• Rom. 9.2. To them were committed the Oracles of God. He hath not de••lt so with any nation; and as for his Judgments: they have not known them• Rom. 9.2. To them were committed the Oracles of God. pns31 vhz xx vvn av p-acp d n1; cc c-acp p-acp po31 n2: pns32 vhb xx vvn n1 np1 crd. p-acp pno32 vbdr vvn dt n2 pp-f np1. (16) sermon (DIV1) 874 Page 338
4435 Herein God hath been good to his People above others, the body of his professing People, Rom. 9.2. Herein God hath been good to his People above Others, the body of his professing People, Rom. 9.2. av np1 vhz vbn j p-acp po31 n1 p-acp n2-jn, dt n1 pp-f po31 vvg n1, np1 crd. (16) sermon (DIV1) 874 Page 339
4436 Theirs is the Covenant, and the giving of the Law, and the service of God, and the Promises. Theirs is the Covenant, and the giving of the Law, and the service of God, and the Promises. png32 vbz dt n1, cc dt vvg pp-f dt n1, cc dt n1 pp-f np1, cc dt vvz. (16) sermon (DIV1) 874 Page 339
4437 Yet this Mercy, though it be a more limited Mercy then ordinary and common Mercies are, Yet this Mercy, though it be a more limited Mercy then ordinary and Common mercies Are, av d n1, cs pn31 vbb dt av-dc j-vvn n1 av j cc j n2 vbr, (16) sermon (DIV1) 875 Page 339
4438 yet is no such distinguishing Mercy, but that we may be Partakers of it, and yet not have an interest of Gods peculiar love. yet is no such distinguishing Mercy, but that we may be Partakers of it, and yet not have an Interest of God's peculiar love. av vbz dx d j-vvg n1, cc-acp cst pns12 vmb vbi n2 pp-f pn31, cc av xx vhi dt n1 pp-f npg1 j n1. (16) sermon (DIV1) 875 Page 339
4439 This sadly appears, for alas how many are there that live under the Gospel, and yet are so far from reaping that salvation which the Gospel brings, that it only heightens their misery and condemnation? How many woes did our Saviour denounce against those Cities, that enjoyed the Gospel in so great a plenty, This sadly appears, for alas how many Are there that live under the Gospel, and yet Are so Far from reaping that salvation which the Gospel brings, that it only heightens their misery and condemnation? How many woes did our Saviour denounce against those Cities, that enjoyed the Gospel in so great a plenty, np1 av-j vvz, p-acp uh q-crq d vbr pc-acp d vvb p-acp dt n1, cc av vbr av av-j p-acp vvg d n1 r-crq dt n1 vvz, cst pn31 av-j vvz po32 n1 cc n1? c-crq d n2 vdd po12 n1 vvi p-acp d n2, cst vvd dt n1 p-acp av j dt n1, (16) sermon (DIV1) 875 Page 339
4440 and yet lived unproffitably under these Instructions? I do wish that we all may take warning by their woe. and yet lived unproffitably under these Instructions? I do wish that we all may take warning by their woe. cc av vvd av-j p-acp d n2? pns11 vdb vvi cst pns12 d vmb vvi n1 p-acp po32 n1. (16) sermon (DIV1) 875 Page 339
4441 But the Pledges of Gods peculiar love, are cheifly the Operations of his Spirit upon our hearts. But the Pledges of God's peculiar love, Are chiefly the Operations of his Spirit upon our hearts. p-acp dt n2 pp-f n2 j n1, vbr av-jn dt n2 pp-f po31 n1 p-acp po12 n2. (16) sermon (DIV1) 876 Page 339
4442 Now what convincing Operations have you found upon your hearts, in the first workings of the Spirit of God? though his work be to comfort, yet it begins in Convictions. Now what convincing Operations have you found upon your hearts, in the First workings of the Spirit of God? though his work be to Comfort, yet it begins in Convictions. av q-crq vvg n2 vhb pn22 vvn p-acp po22 n2, p-acp dt ord n2 pp-f dt n1 pp-f np1? cs po31 n1 vbb p-acp n1, av pn31 vvz p-acp n2. (16) sermon (DIV1) 876 Page 339
4443 I will send another Comforter, and he shall convince the world of sin. Joh. 16.8. I will send Another Comforter, and he shall convince the world of since. John 16.8. pns11 vmb vvi j-jn n1, cc pns31 vmb vvi dt n1 pp-f n1. np1 crd. (16) sermon (DIV1) 876 Page 339
4444 Are you so convinct of sin, as to be brought off from it? to have your hearts set against it? though you cannot be free from sin, are you so convinced of since, as to be brought off from it? to have your hearts Set against it? though you cannot be free from since, vbr pn22 av vvn pp-f n1, c-acp pc-acp vbi vvn a-acp p-acp pn31? pc-acp vhi po22 n2 vvn p-acp pn31? cs pn22 vmbx vbi j p-acp n1, (16) sermon (DIV1) 876 Page 339
4445 yet this is your burthen and your lamentation, and you groan under it. It is with you as it was with Saint Paul when he cryed out. yet this is your burden and your lamentation, and you groan under it. It is with you as it was with Saint Paul when he cried out. av d vbz po22 n1 cc po22 n1, cc pn22 vvb p-acp pn31. pn31 vbz p-acp pn22 c-acp pn31 vbds p-acp n1 np1 c-crq pns31 vvd av. (16) sermon (DIV1) 876 Page 339
4446 Oh wretched man that I am who shall deliver me from the body of this death, that is of sin that I carry about with me. O wretched man that I am who shall deliver me from the body of this death, that is of since that I carry about with me. uh j n1 cst pns11 vbm r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1, cst vbz pp-f n1 cst pns11 vvb a-acp p-acp pno11. (16) sermon (DIV1) 876 Page 339
4447 Do you partake of the graces of Gods Spirit? the inlightning, the quickening, the renewing, the sanctifying graces thereof? Do you find your hearts, to be warmly affected with the things of God, Do you partake of the graces of God's Spirit? the enlightening, the quickening, the renewing, the sanctifying graces thereof? Do you find your hearts, to be warmly affected with the things of God, vdb pn22 vvi pp-f dt n2 pp-f npg1 n1? dt n1, dt j-vvg, dt vvg, dt j-vvg n2 av? vdb pn22 vvi po22 n2, pc-acp vbi av-j vvn p-acp dt n2 pp-f np1, (16) sermon (DIV1) 876 Page 340
4448 & of Heaven? you cannot lightly pass by these things if you are his: & of Heaven? you cannot lightly pass by these things if you Are his: cc pp-f n1? pn22 vmbx av-j vvi p-acp d n2 cs pn22 vbr po31: (16) sermon (DIV1) 876 Page 340
4449 Are you acquainted with the Supports of Gods Spirit in the midest of your distresses? there are none of you but may be in troubles, are you acquainted with the Supports of God's Spirit in the midst of your Distresses? there Are none of you but may be in Troubles, vbr pn22 vvn p-acp dt vvz pp-f npg1 n1 p-acp dt n1 pp-f po22 n2? pc-acp vbr pix pp-f pn22 cc-acp vmb vbi p-acp n2, (16) sermon (DIV1) 876 Page 340
4450 and yet may have many false Supports (I grant) as natural stourness, and common Principles, may carry men far: and yet may have many false Supports (I grant) as natural stourness, and Common Principles, may carry men Far: cc av vmb vhi d j vvz (pns11 vvb) p-acp j n1, cc j n2, vmb vvi n2 av-j: (16) sermon (DIV1) 876 Page 340
4451 But are you acquainted with the comforts of Gods Spirit, have they been your support? Again, hath God not only vouchsafed you the means of grace, But Are you acquainted with the comforts of God's Spirit, have they been your support? Again, hath God not only vouchsafed you the means of grace, cc-acp vbr pn22 vvn p-acp dt n2 pp-f npg1 n1, vhb pns32 vbn po22 n1? av, vhz np1 xx av-j vvn pn22 dt n2 pp-f n1, (16) sermon (DIV1) 876 Page 340
4452 but hath he taught you to profit by those means, and to entertain them in their efficacy, plainness and power? Does God please not to let you alone in your sins? For God to leave us to be peaceable & quiet, in our sins, is a very sore Judgement. but hath he taught you to profit by those means, and to entertain them in their efficacy, plainness and power? Does God please not to let you alone in your Sins? For God to leave us to be peaceable & quiet, in our Sins, is a very soar Judgement. cc-acp vhz pns31 vvn pn22 pc-acp vvi p-acp d n2, cc pc-acp vvi pno32 p-acp po32 n1, n1 cc n1? vdz np1 vvi xx pc-acp vvi pn22 av-j p-acp po22 n2? p-acp np1 pc-acp vvi pno12 pc-acp vbi j cc j-jn, p-acp po12 n2, vbz dt av j n1. (16) sermon (DIV1) 876 Page 340
4453 Lastly, do you still find upon every relapse and failing, your hearts deeply sensible thereof, and affected therewith? then may you comfortably say, these are the distinguishing Mercies indeed, Lastly, do you still find upon every relapse and failing, your hearts deeply sensible thereof, and affected therewith? then may you comfortably say, these Are the distinguishing mercies indeed, ord, vdb pn22 av vvi p-acp d n1 cc vvg, po22 n2 av-jn j av, cc vvd av? av vmb pn22 av-j vvb, d vbr dt j-vvg n2 av, (16) sermon (DIV1) 876 Page 340
4454 and conclude they are accompanied with his peculiar love. and conclude they Are accompanied with his peculiar love. cc vvb pns32 vbr vvn p-acp po31 j n1. (16) sermon (DIV1) 876 Page 340
4455 3. What are the secret workings of your hearts towards God? what are your designs? your thoughts? your endeavours ingaged upon? is it to pursue the World? is it to stop every Door, at which danger and trouble may enter? or is it to approve your hearts to God, 3. What Are the secret workings of your hearts towards God? what Are your designs? your thoughts? your endeavours engaged upon? is it to pursue the World? is it to stop every Door, At which danger and trouble may enter? or is it to approve your hearts to God, crd q-crq vbr dt j-jn n2 pp-f po22 n2 p-acp np1? q-crq vbr po22 n2? po22 n2? po22 n2 vvn p-acp? vbz pn31 pc-acp vvi dt n1? vbz pn31 pc-acp vvi d n1, p-acp r-crq n1 cc n1 vmb vvi? cc vbz pn31 pc-acp vvi po22 n2 p-acp np1, (16) sermon (DIV1) 877 Page 340
4456 and to mind your duty, and in a way of well doing, to commit your selves to him? is this your care? this you may know by the secret workings of your Hearts, and to mind your duty, and in a Way of well doing, to commit your selves to him? is this your care? this you may know by the secret workings of your Hearts, cc pc-acp vvi po22 n1, cc p-acp dt n1 pp-f av vdg, pc-acp vvi po22 n2 p-acp pno31? vbz d po22 n1? d pn22 vmb vvi p-acp dt j-jn n2 pp-f po22 n2, (16) sermon (DIV1) 877 Page 341
4457 and by a serious Reflection upon all the passages of your Lives. and by a serious Reflection upon all the passages of your Lives. cc p-acp dt j n1 p-acp d dt n2 pp-f po22 n2. (16) sermon (DIV1) 877 Page 341
4458 4. What is the measure by which you measure and pass a Judgement upon all kinds of Objects? Do those things seem most hateful to you, that are loathsome to God? and you most careful to shun that, which may hinder you from attaining this love of God, 4. What is the measure by which you measure and pass a Judgement upon all Kinds of Objects? Do those things seem most hateful to you, that Are loathsome to God? and you most careful to shun that, which may hinder you from attaining this love of God, crd q-crq vbz dt n1 p-acp r-crq pn22 vvb cc vvb dt n1 p-acp d n2 pp-f n2? vdb d n2 vvb ds j p-acp pn22, cst vbr j p-acp np1? cc pn22 av-ds j pc-acp vvi d, r-crq vmb vvi pn22 p-acp vvg d n1 pp-f np1, (16) sermon (DIV1) 878 Page 341
4459 or a clear sense of this love? therefore do you hate sin, and vanity, or a clear sense of this love? Therefore do you hate since, and vanity, cc dt j n1 pp-f d n1? av vdb pn22 vvi n1, cc n1, (16) sermon (DIV1) 878 Page 341
4460 and all those things, that stand in opposition to this Priviledge? do you make this your Rule, to value Ordinances at a high rate by, and all those things, that stand in opposition to this Privilege? do you make this your Rule, to valve Ordinances At a high rate by, cc d d n2, cst vvb p-acp n1 p-acp d n1? vdb pn22 vvi d po22 n1, pc-acp vvi n2 p-acp dt j n1 p-acp, (16) sermon (DIV1) 878 Page 341
4461 because these are of great advantage to you, in respect of your Communion with God, Because these Are of great advantage to you, in respect of your Communion with God, c-acp d vbr pp-f j n1 p-acp pn22, p-acp n1 pp-f po22 n1 p-acp np1, (16) sermon (DIV1) 878 Page 341
4462 and the enjoying of his love and favour? and do you mourn, and lament the removal of these, and the enjoying of his love and favour? and do you mourn, and lament the removal of these, cc dt n-vvg pp-f po31 n1 cc n1? cc vdb pn22 vvi, cc vvi dt n1 pp-f d, (16) sermon (DIV1) 878 Page 341
4463 or your being straitened, as to these kind of advantages upon the account, in reference to the love of God, or your being straitened, as to these kind of advantages upon the account, in Referente to the love of God, cc po22 n1 vvn, c-acp p-acp d n1 pp-f n2 p-acp dt n1, p-acp n1 p-acp dt n1 pp-f np1, (16) sermon (DIV1) 878 Page 341
4464 because you cannot have these opportutunities of Communion with him? Consider, and seriously bring home these things to your own hearts. Because you cannot have these opportutunities of Communion with him? Consider, and seriously bring home these things to your own hearts. c-acp pn22 vmbx vhb d n2 pp-f n1 p-acp pno31? np1, cc av-j vvi av-an d n2 p-acp po22 d n2. (16) sermon (DIV1) 878 Page 341
4465 Appl. In the next place I shall only speak to one use more, that is by way of Exhortation. If it be so then, Apple In the next place I shall only speak to one use more, that is by Way of Exhortation. If it be so then, np1 p-acp dt ord n1 pns11 vmb av-j vvi p-acp crd n1 av-dc, cst vbz p-acp n1 pp-f n1. cs pn31 vbb av av, (16) sermon (DIV1) 879 Page 341
4466 if you find it is thus with you upon your examination, that you have indeed warrantable hopes of claiming an interest in the peculiar love of God; if you find it is thus with you upon your examination, that you have indeed warrantable hope's of claiming an Interest in the peculiar love of God; cs pn22 vvb pn31 vbz av p-acp pn22 p-acp po22 n1, cst pn22 vhb av j n2 pp-f vvg dt n1 p-acp dt j n1 pp-f np1; (16) sermon (DIV1) 879 Page 341
4467 Then labour to answer this love of God, with love to God, love in any is engaging; Then labour to answer this love of God, with love to God, love in any is engaging; av vvb pc-acp vvi d n1 pp-f np1, p-acp vvb p-acp np1, vvb p-acp d vbz vvg; (16) sermon (DIV1) 879 Page 341
4468 love in Superiours is more engaging; love in Superiors is more engaging; vvb p-acp n2-jn vbz av-dc vvg; (16) sermon (DIV1) 879 Page 341
4469 but love in God is infinitely more, who is able to return love for his love. but love in God is infinitely more, who is able to return love for his love. cc-acp vvb p-acp np1 vbz av-j av-dc, r-crq vbz j pc-acp vvi n1 p-acp po31 n1. (16) sermon (DIV1) 879 Page 341
4470 There are these five hints I shall leave with you by way of direction. There Are these five hints I shall leave with you by Way of direction. pc-acp vbr d crd n2 pns11 vmb vvi p-acp pn22 p-acp n1 pp-f n1. (16) sermon (DIV1) 879 Page 341
4471 1. Let this love of God be a powerful constraint upon your hearts to do all the duty that God requires. 1. Let this love of God be a powerful constraint upon your hearts to do all the duty that God requires. crd vvb d n1 pp-f np1 vbb dt j n1 p-acp po22 n2 pc-acp vdi d dt n1 cst np1 vvz. (16) sermon (DIV1) 880 Page 342
4472 Let Gods love thaw your Icy hearts, and cause them to melt and flow into every duty, Joh. 15.14. Ye are my Friends if ye do whatsoever I command you. Let God's love thaw your Icy hearts, and cause them to melt and flow into every duty, John 15.14. You Are my Friends if you do whatsoever I command you. vvb npg1 n1 vvi po22 j n2, cc vvi pno32 pc-acp vvi cc vvi p-acp d n1, np1 crd. pn22 vbr po11 n2 cs pn22 vdb r-crq pns11 vvb pn22. (16) sermon (DIV1) 880 Page 342
4473 The love of God is constraining not only to do all, but to do all out of love, The love of God is constraining not only to do all, but to do all out of love, dt n1 pp-f np1 vbz vvg xx av-j pc-acp vdi d, cc-acp pc-acp vdi d av pp-f n1, (16) sermon (DIV1) 880 Page 342
4474 and not to think his Commandments greivous, or his Yoke heavy; and not to think his commandments grievous, or his Yoke heavy; cc xx pc-acp vvi po31 n2 j, cc po31 n1 j; (16) sermon (DIV1) 880 Page 342
4475 but to serve him with the chearful compliance to his will in all things, 1 Joh. 5.3. For this is the love of God, that we keep his Commandments: but to serve him with the cheerful compliance to his will in all things, 1 John 5.3. For this is the love of God, that we keep his commandments: cc-acp pc-acp vvi pno31 p-acp dt j n1 p-acp po31 n1 p-acp d n2, crd np1 crd. p-acp d vbz dt n1 pp-f np1, cst pns12 vvb po31 n2: (16) sermon (DIV1) 880 Page 342
4476 and his Commandmenes are not grievous. And this is when we account every thing of duty our reward; and his Commandmenes Are not grievous. And this is when we account every thing of duty our reward; cc po31 n2 vbr xx j. cc d vbz c-crq pns12 vvb d n1 pp-f n1 po12 n1; (16) sermon (DIV1) 880 Page 342
4477 when we look on our work, as our ways. David saith, In keeping of thy Commandments there is great reward, Psal. 19.7. Mark; when we look on our work, as our ways. David Says, In keeping of thy commandments there is great reward, Psalm 19.7. Mark; c-crq pns12 vvb p-acp po12 n1, c-acp po12 n2. np1 vvz, p-acp vvg pp-f po21 n2 pc-acp vbz j n1, np1 crd. n1; (16) sermon (DIV1) 880 Page 342
4478 he doth not say [ there shall be ] but there is in it great reward. he does not say [ there shall be ] but there is in it great reward. pns31 vdz xx vvi [ a-acp vmb vbi ] cc-acp a-acp vbz p-acp pn31 j n1. (16) sermon (DIV1) 880 Page 342
4479 Indeed there is nothing that God commands us, if we did but rightly understand our selves, Indeed there is nothing that God commands us, if we did but rightly understand our selves, av pc-acp vbz pix cst np1 vvz pno12, cs pns12 vdd cc-acp av-jn vvi po12 n2, (16) sermon (DIV1) 881 Page 342
4480 but it would be upon its own account, excellent, and desireable; but it would be upon its own account, excellent, and desirable; cc-acp pn31 vmd vbi p-acp po31 d n1, j, cc j; (16) sermon (DIV1) 881 Page 342
4481 however we may take offence at several duties that God requires, because they cross our corrupt nature; however we may take offence At several duties that God requires, Because they cross our corrupt nature; c-acp pns12 vmb vvi n1 p-acp j n2 cst np1 vvz, c-acp pns32 vvb po12 j n1; (16) sermon (DIV1) 881 Page 342
4482 as mortification, self denial and the like; as mortification, self denial and the like; c-acp n1, n1 n1 cc dt j; (16) sermon (DIV1) 881 Page 342
4483 yet all these duties are of so high an advantage, that an intelligent person, (if there was nothing of command in them) yet would think there is enough in their own excellency, to engage us in the performance of them. yet all these duties Are of so high an advantage, that an intelligent person, (if there was nothing of command in them) yet would think there is enough in their own excellency, to engage us in the performance of them. av d d n2 vbr pp-f av j dt n1, cst dt j n1, (cs a-acp vbds pix pp-f n1 p-acp pno32) av vmd vvi pc-acp vbz av-d p-acp po32 d n1, pc-acp vvi pno12 p-acp dt n1 pp-f pno32. (16) sermon (DIV1) 881 Page 342
4484 That's the first hint, if we have any ground to hope that the love of God is shed abroad in our hearts. That's the First hint, if we have any ground to hope that the love of God is shed abroad in our hearts. d|vbz dt ord n1, cs pns12 vhb d n1 pc-acp vvi cst dt n1 pp-f np1 vbz vvn av p-acp po12 n2. (16) sermon (DIV1) 881 Page 342
4485 2. Manifest your love to God by a through detestation, and a careful avoiding of what ever might offend him. 2. Manifest your love to God by a through detestation, and a careful avoiding of what ever might offend him. crd j po22 n1 p-acp np1 p-acp dt p-acp n1, cc dt j vvg pp-f r-crq av vmd vvi pno31. (16) sermon (DIV1) 882 Page 343
4486 You that love the Lord hate evil, Psal. 97.10. The love of God (the Apostle saith) constrains us, 2 Cor. 5. The love of God to us and the love we have to him, it lays a holy necessity upon us; You that love the Lord hate evil, Psalm 97.10. The love of God (the Apostle Says) constrains us, 2 Cor. 5. The love of God to us and the love we have to him, it lays a holy necessity upon us; pn22 cst vvb dt n1 vvb j-jn, np1 crd. dt n1 pp-f np1 (dt n1 vvz) vvz pno12, crd np1 crd dt n1 pp-f np1 p-acp pno12 cc dt n1 pns12 vhb p-acp pno31, pn31 vvz dt j n1 p-acp pno12; (16) sermon (DIV1) 882 Page 343
4487 it not only constrains us to mind our duty more seriously but it wrests sin out of our hearts and hands, it not only constrains us to mind our duty more seriously but it wrists since out of our hearts and hands, zz xx av-j vvz pno12 pc-acp vvi po12 n1 av-dc av-j p-acp pn31 vvz n1 av pp-f po12 n2 cc n2, (16) sermon (DIV1) 882 Page 343
4488 and engages to oppose every thing that is offensive to God, who shews so much of favour and loving kindness to us. and engages to oppose every thing that is offensive to God, who shows so much of favour and loving kindness to us. cc vvz pc-acp vvi d n1 cst vbz j p-acp np1, r-crq vvz av d pp-f n1 cc j-vvg n1 p-acp pno12. (16) sermon (DIV1) 882 Page 343
4489 I charge you saith the Spouse that you wake not my Love till he please, Cant. 2.7. She was careful that he should not be dishonoured by others, how much more not to be so by her self. I charge you Says the Spouse that you wake not my Love till he please, Cant 2.7. She was careful that he should not be dishonoured by Others, how much more not to be so by her self. pns11 vvb pn22 vvz dt n1 cst pn22 vvb xx po11 n1 c-acp pns31 vvb, np1 crd. pns31 vbds j cst pns31 vmd xx vbi vvn p-acp n2-jn, c-crq d dc xx pc-acp vbi av p-acp po31 n1. (16) sermon (DIV1) 882 Page 343
4490 3. Manifest your love by a good construction and interpretation of all Gods providences: Love thinks no evil. 3. Manifest your love by a good construction and Interpretation of all God's providences: Love thinks no evil. crd j po22 n1 p-acp dt j n1 cc n1 pp-f d ng1 n2: n1 vvz dx j-jn. (16) sermon (DIV1) 883 Page 343
4491 Harbour therefore no hard thoughts of God. Harbour Therefore no hard thoughts of God. vvb av dx j n2 pp-f np1. (16) sermon (DIV1) 883 Page 343
4492 Do not charge him foolishly (as it is said of Job ) in all his sufferings he did not charge God foolishly. Do not charge him foolishly (as it is said of Job) in all his sufferings he did not charge God foolishly. vdb xx vvi pno31 av-j (c-acp pn31 vbz vvn pp-f np1) p-acp d po31 n2 pns31 vdd xx vvi np1 av-j. (16) sermon (DIV1) 883 Page 343
4493 This is a high expression of a grateful sense of Gods love to us, &c. Our love of God, This is a high expression of a grateful sense of God's love to us, etc. Our love of God, d vbz dt j n1 pp-f dt j n1 pp-f npg1 n1 p-acp pno12, av po12 n1 pp-f np1, (16) sermon (DIV1) 883 Page 343
4494 if we think well of God, what ever he doth with us. Providence is an uncertain Rule by which to walk in judging of Gods love. if we think well of God, what ever he does with us. Providence is an uncertain Rule by which to walk in judging of God's love. cs pns12 vvb av pp-f np1, r-crq av pns31 vdz p-acp pno12. n1 vbz dt j n1 p-acp r-crq pc-acp vvi p-acp vvg pp-f npg1 n1. (16) sermon (DIV1) 883 Page 343
4495 Gods ways are in the Sanctuary, his Paths are in the deep Waters, Clouds and thick darkness are round about him; God's ways Are in the Sanctuary, his Paths Are in the deep Waters, Clouds and thick darkness Are round about him; npg1 n2 vbr p-acp dt n1, po31 n2 vbr p-acp dt j-jn n2, n2 cc j n1 vbr av-j p-acp pno31; (16) sermon (DIV1) 883 Page 343
4496 but all his ways are Righteousness and Judgement, Psal. 97.2. Manifest your love by a patient submission to all the dispensations of God, and by a good construction of all his Providences. but all his ways Are Righteousness and Judgement, Psalm 97.2. Manifest your love by a patient submission to all the dispensations of God, and by a good construction of all his Providences. cc-acp d po31 n2 vbr n1 cc n1, np1 crd. j po22 n1 p-acp dt j n1 p-acp d dt n2 pp-f np1, cc p-acp dt j n1 pp-f d po31 n2. (16) sermon (DIV1) 883 Page 343
4497 4. Manifest your love to God by a chearful undergoing all afflictions in the cause of God. It is for your Lord; 4. Manifest your love to God by a cheerful undergoing all afflictions in the cause of God. It is for your Lord; crd j po22 n1 p-acp np1 p-acp dt j j-vvg d n2 p-acp dt n1 pp-f np1. pn31 vbz p-acp po22 n1; (16) sermon (DIV1) 884 Page 343
4498 for him that hath done and suffered ten thousand times more for you, then possibly you can do for him. for him that hath done and suffered ten thousand times more for you, then possibly you can do for him. p-acp pno31 cst vhz vdn cc vvd crd crd n2 av-dc p-acp pn22, av av-j pn22 vmb vdi p-acp pno31. (16) sermon (DIV1) 884 Page 344
4499 Manifest your love by a cheerful submission, when your Case is clear in doubtful things, the Case will be otherwise: Manifest your love by a cheerful submission, when your Case is clear in doubtful things, the Case will be otherwise: j po22 n1 p-acp dt j n1, c-crq po22 n1 vbz j p-acp j n2, dt n1 vmb vbi av: (16) sermon (DIV1) 884 Page 344
4500 The Apostles rejoyced that they suffered reproach and dishonour in the Cause of Christ, Acts 5.41. 5. Manifest your love to God, in labouring to bring others to partake of the love of God. The Apostles rejoiced that they suffered reproach and dishonour in the Cause of christ, Acts 5.41. 5. Manifest your love to God, in labouring to bring Others to partake of the love of God. dt n2 vvd cst pns32 vvd n1 cc vvi p-acp dt vvb pp-f np1, n2 crd. crd j po22 n1 p-acp np1, p-acp vvg pc-acp vvi n2-jn pc-acp vvi pp-f dt n1 pp-f np1. (16) sermon (DIV1) 884 Page 344
4501 You that see some ground in your selves, to hope that you have an interest in the love of God, be actively diligent to help others what you can, to get an interest in this love; You that see Some ground in your selves, to hope that you have an Interest in the love of God, be actively diligent to help Others what you can, to get an Interest in this love; pn22 cst vvb d n1 p-acp po22 n2, pc-acp vvi cst pn22 vhb dt n1 p-acp dt n1 pp-f np1, vbb av-j j pc-acp vvi n2-jn r-crq pn22 vmb, pc-acp vvi dt n1 p-acp d n1; (16) sermon (DIV1) 885 Page 344
4502 for this is a high testimony of our love to God. for this is a high testimony of our love to God. p-acp d vbz dt j n1 pp-f po12 n1 p-acp np1. (16) sermon (DIV1) 885 Page 344
4503 Peter lovest thou me? Feed my Sheep, Joh. 21.16, 17. you know how our Saviour repeated it three times, to shew that he would take this very well at his hands. Peter Lovest thou me? Feed my Sheep, John 21.16, 17. you know how our Saviour repeated it three times, to show that he would take this very well At his hands. np1 vv2 pns21 pno11? vvb po11 n1, np1 crd, crd pn22 vvb c-crq po12 n1 vvn pn31 crd n2, pc-acp vvi cst pns31 vmd vvi d av av p-acp po31 n2. (16) sermon (DIV1) 885 Page 344
4504 In the last place one word more to them, who have good hopes, that these great things do belong unto them. In the last place one word more to them, who have good hope's, that these great things do belong unto them. p-acp dt ord n1 crd n1 av-dc p-acp pno32, r-crq vhb j n2, cst d j n2 vdb vvi p-acp pno32. (16) sermon (DIV1) 886 Page 344
4505 Labour to keep up a fresh and lively sense of Gods love in your hearts. Labour to keep up a fresh and lively sense of God's love in your hearts. n1 pc-acp vvi a-acp dt j cc j n1 pp-f npg1 n1 p-acp po22 n2. (16) sermon (DIV1) 886 Page 344
4506 Though the love of God be invariable thus far, whom he loves he loves for ever; Though the love of God be invariable thus Far, whom he loves he loves for ever; cs dt n1 pp-f np1 vbb j av av-j, r-crq pns31 vvz pns31 vvz p-acp av; (16) sermon (DIV1) 886 Page 344
4507 yet the sense of this love is very mutable. Be very careful therefore to keep your Evidences clear and unspotted; yet the sense of this love is very mutable. Be very careful Therefore to keep your Evidences clear and unspotted; av dt n1 pp-f d n1 vbz av j. vbb av j av pc-acp vvi po22 n2 j cc j; (16) sermon (DIV1) 886 Page 344
4508 do not blot them by sin. do not blot them by since. vdb xx vvi pno32 p-acp n1. (16) sermon (DIV1) 886 Page 344
4509 David lost the sense of Gods love for a long time, by those great lapses of his, and though. David lost the sense of God's love for a long time, by those great lapses of his, and though. np1 vvn dt n1 pp-f npg1 n1 p-acp dt j n1, p-acp d j n2 pp-f png31, cc cs. (16) sermon (DIV1) 886 Page 344
4510 God had pardoned him, and did yet love him; yet it was a long time, before he did recover the sense of it. God had pardoned him, and did yet love him; yet it was a long time, before he did recover the sense of it. np1 vhd vvn pno31, cc vdd av vvi pno31; av pn31 vbds dt j n1, c-acp pns31 vdd vvi dt n1 pp-f pn31. (16) sermon (DIV1) 886 Page 344
4511 Be diligent in the use of those Ordinances, by which the sense of Gods love is most cleared, Be diligent in the use of those Ordinances, by which the sense of God's love is most cleared, vbb j p-acp dt n1 pp-f d n2, p-acp r-crq dt n1 pp-f npg1 n1 vbz av-ds vvn, (16) sermon (DIV1) 886 Page 344
4512 and kept fresh in your hearts. and kept fresh in your hearts. cc vvd j p-acp po22 n2. (16) sermon (DIV1) 886 Page 344
4513 Alas those, that do the most partake of the love of God, may have their ebbings, Alas those, that do the most partake of the love of God, may have their ebbings, np1 d, cst vdb dt av-ds vvi pp-f dt n1 pp-f np1, vmb vhi po32 n2-vvg, (16) sermon (DIV1) 886 Page 345
4514 and flowings, as to the sense thereof, in Joh. 14.21. and flowings, as to the sense thereof, in John 14.21. cc n2-vvg, c-acp p-acp dt n1 av, p-acp np1 crd. (16) sermon (DIV1) 886 Page 345
4515 He that hath my Commandments and keepeth them he it is that loveth me, and be that loveth me shall be loved of my Father, He that hath my commandments and Keepeth them he it is that loves me, and be that loves me shall be loved of my Father, pns31 cst vhz po11 n2 cc vvz pno32 pns31 pn31 vbz cst vvz pno11, cc vbb cst vvz pno11 vmb vbi vvn pp-f po11 n1, (16) sermon (DIV1) 886 Page 345
4516 and I will love him and will manifest my self to him. and I will love him and will manifest my self to him. cc pns11 vmb vvi pno31 cc vmb vvi po11 n1 p-acp pno31. (16) sermon (DIV1) 886 Page 345
4517 If we would have further manifestations of the love of God, we must go on in ways of obedience to God. If we would have further manifestations of the love of God, we must go on in ways of Obedience to God. cs pns12 vmd vhi jc n2 pp-f dt n1 pp-f np1, pns12 vmb vvi a-acp p-acp n2 pp-f n1 p-acp np1. (16) sermon (DIV1) 886 Page 345
4518 Be therefore often Communing with your own hearts, and looking into your own Souls, and consider your ways, &c. how matters stand between God and you. Be Therefore often Communing with your own hearts, and looking into your own Souls, and Consider your ways, etc. how matters stand between God and you. vbb av av vvg p-acp po22 d n2, cc vvg p-acp po22 d n2, cc vvb po22 n2, av c-crq n2 vvb p-acp np1 cc pn22. (16) sermon (DIV1) 886 Page 345
4519 On the other hand I shall speak one word to them, who upon examination find ground to fear, that they are rather under Gods displeasure, On the other hand I shall speak one word to them, who upon examination find ground to Fear, that they Are rather under God's displeasure, p-acp dt j-jn n1 pns11 vmb vvi crd n1 p-acp pno32, r-crq p-acp n1 vvi n1 pc-acp vvi, cst pns32 vbr av-c p-acp ng1 n1, (16) sermon (DIV1) 887 Page 345
4520 then intitled to his peculiar love, that are rather the objects of his wrath, then the subjects of his special love. then entitled to his peculiar love, that Are rather the objects of his wrath, then the subject's of his special love. av vvd p-acp po31 j n1, cst vbr av dt n2 pp-f po31 n1, cs dt n2-jn pp-f po31 j n1. (16) sermon (DIV1) 887 Page 345
4521 Oh think what a woful estate thou art in. Oh think what comforts thou by thy negligence and disobedience hast deprived thy self of. O think what a woeful estate thou art in. O think what comforts thou by thy negligence and disobedience hast deprived thy self of. uh vvb q-crq dt j n1 pns21 vb2r p-acp. uh vvb r-crq n2 pns21 p-acp po21 n1 cc n1 vvb vvn po21 n1 pp-f. (16) sermon (DIV1) 887 Page 345
4522 Think what dangers thou liest open to every moment, there is nothing between thee, and everlasting misery, but a fraile life; Think what dangers thou liest open to every moment, there is nothing between thee, and everlasting misery, but a frail life; vvb r-crq n2 pns21 vv2 j p-acp d n1, pc-acp vbz pix p-acp pno21, cc j n1, cc-acp dt j n1; (16) sermon (DIV1) 887 Page 345
4523 and the thread of this life how soon God may cut it asunder, none knows. Think what uncomfortable, and an unsafe estate thou art in. and the thread of this life how soon God may Cut it asunder, none knows. Think what uncomfortable, and an unsafe estate thou art in. cc dt n1 pp-f d n1 c-crq av np1 vmb vvi pn31 av, pix vvz. vvb r-crq j, cc dt j n1 pns21 vb2r p-acp. (16) sermon (DIV1) 887 Page 345
4524 Do as David in another Case did: Do as David in Another Case did: vdb c-acp np1 p-acp j-jn n1 vdd: (16) sermon (DIV1) 887 Page 345
4525 He would not give sleep to his Eyes, nor slumber to his Eye lids, till he had provided a place for the Ark of God. He would not give sleep to his Eyes, nor slumber to his Eye lids, till he had provided a place for the Ark of God. pns31 vmd xx vvi n1 p-acp po31 n2, ccx n1 p-acp po31 n1 n2, c-acp pns31 vhd vvn dt n1 p-acp dt n1 pp-f np1. (16) sermon (DIV1) 887 Page 345
4526 So do you give all diligence, that you may attain reconciliation to God, and an interest in this great priviledge, that you have heard of this day, of the love of God. So do you give all diligence, that you may attain reconciliation to God, and an Interest in this great privilege, that you have herd of this day, of the love of God. av vdb pn22 vvi d n1, cst pn22 vmb vvi n1 p-acp np1, cc dt n1 p-acp d j n1, cst pn22 vhb vvn pp-f d n1, pp-f dt n1 pp-f np1. (16) sermon (DIV1) 887 Page 345
4527 SERMON XII. Rom. 8. ult. Nor height nor depth, &c. I now proceed to a third Observation. SERMON XII. Rom. 8. ult. Nor height nor depth, etc. I now proceed to a third Observation. n1 np1. np1 crd n1. ccx n1 ccx n1, av pns11 av vvb p-acp dt ord n1. (17) sermon (DIV1) 887 Page 346
4528 3. Doct. There is this transendent excellency in the love of God which speaks it, 3. Doct. There is this transendent excellency in the love of God which speaks it, crd np1 pc-acp vbz d j n1 p-acp dt n1 pp-f np1 r-crq vvz pn31, (17) sermon (DIV1) 890 Page 346
4529 an inestimable support to his People, in all their distresses, that those who have once been made Partakers of this love, can by nothing be deprived or dispossessed of it. an inestimable support to his People, in all their Distresses, that those who have once been made Partakers of this love, can by nothing be deprived or dispossessed of it. dt j n1 p-acp po31 n1, p-acp d po32 n2, cst d r-crq vhb a-acp vbn vvn n2 pp-f d n1, vmb p-acp pix vbi vvn cc vvn pp-f pn31. (17) sermon (DIV1) 890 Page 346
4530 HEre is a large Enumeration of particulars, death cannot do it, though it can separate from all things here in this World, life cannot do it, the troubles of life, nor the comforts of life. Here is a large Enumeration of particulars, death cannot do it, though it can separate from all things Here in this World, life cannot do it, the Troubles of life, nor the comforts of life. av vbz dt j n1 pp-f n2-j, n1 vmbx vdi pn31, cs pn31 vmb vvi p-acp d n2 av p-acp d n1, n1 vmbx vdi pn31, dt n2 pp-f n1, ccx dt n2 pp-f n1. (17) sermon (DIV1) 891 Page 346
4531 I shall not insist on these things further. I shall not insist on these things further. pns11 vmb xx vvi p-acp d n2 av-jc. (17) sermon (DIV1) 891 Page 346
4532 There is this vanity in the best of all our Creature enjoyments, that there will be (nay there cannot but be) a parting with them. There is this vanity in the best of all our Creature enjoyments, that there will be (nay there cannot but be) a parting with them. pc-acp vbz d n1 p-acp dt js pp-f d po12 n1 n2, cst a-acp vmb vbi (uh a-acp vmbx p-acp vbi) dt n-vvg p-acp pno32. (17) sermon (DIV1) 891 Page 346
4533 The rich man that now prides himself in the multitude of his riches, in the greatness of his Treasures, in the largness of his incomes cannot rationally but think (if he does not, he does but delude himself) that he cannot carry his riches with him into the other World, to bribe the Flames of Gods wrath, to corrupt the Executioner of Gods Vengeance. The rich man that now prides himself in the multitude of his riches, in the greatness of his Treasures, in the largeness of his incomes cannot rationally but think (if he does not, he does but delude himself) that he cannot carry his riches with him into the other World, to bribe the Flames of God's wrath, to corrupt the Executioner of God's Vengeance. dt j n1 cst av n1|vhz px31 p-acp dt n1 pp-f po31 n2, p-acp dt n1 pp-f po31 n2, p-acp dt n1 pp-f po31 n2 vmbx av-j p-acp vvi (cs pns31 vdz xx, pns31 vdz p-acp vvi px31) cst pns31 vmbx vvi po31 n2 p-acp pno31 p-acp dt j-jn n1, pc-acp vvi dt n2 pp-f npg1 n1, pc-acp vvi dt n1 pp-f npg1 n1. (17) sermon (DIV1) 891 Page 347
4534 It was Jobs acknowledgement, naked came I out of my mothers Womb and naked shall I return. It was Jobs acknowledgement, naked Come I out of my mother's Womb and naked shall I return. pn31 vbds n2 n1, j vvd pns11 av pp-f po11 ng1 n1 cc j vmb pns11 vvi. (17) sermon (DIV1) 891 Page 347
4535 He came into the World without, and he must leave all these things behind him, when he goes out again, Job. 1.21. In the 12 of Luke you read of that Gospel Fool, when he began to applaud himself in his condition, saying Soul thou hast Goods laid up for many years; He Come into the World without, and he must leave all these things behind him, when he Goes out again, Job. 1.21. In the 12 of Lycia you read of that Gospel Fool, when he began to applaud himself in his condition, saying Soul thou hast Goods laid up for many Years; pns31 vvd p-acp dt n1 p-acp, cc pns31 vmb vvi d d n2 p-acp pno31, c-crq pns31 vvz av av, np1. crd. p-acp dt crd pp-f av pn22 vvb pp-f d n1 n1, c-crq pns31 vvd pc-acp vvi px31 p-acp po31 n1, vvg n1 pns21 vh2 n2-j vvn a-acp p-acp d n2; (17) sermon (DIV1) 891 Page 347
4536 take thine case, eat, drink, and be merry. take thine case, eat, drink, and be merry. vvb po21 n1, vvb, vvb, cc vbi j. (17) sermon (DIV1) 891 Page 347
4537 Thou Fool (says God to him) this night shall thy Soul be required of thee: Thou Fool (Says God to him) this night shall thy Soul be required of thee: pns21 n1 (vvz np1 p-acp pno31) d n1 vmb po21 n1 vbi vvn pp-f pno21: (17) sermon (DIV1) 891 Page 347
4538 then whose shall those things be that thou hast provided? they are thine now, then whose shall those things be that thou hast provided? they Are thine now, cs r-crq vmb d n2 vbb cst pns21 vh2 vvn? pns32 vbr png21 av, (17) sermon (DIV1) 891 Page 347
4539 but whose shall they be before to morrow? there must be a separation from all these things. but whose shall they be before to morrow? there must be a separation from all these things. cc-acp r-crq vmb pns32 vbi a-acp p-acp n1? pc-acp vmb vbi dt n1 p-acp d d n2. (17) sermon (DIV1) 891 Page 347
4540 The greatest of men that are, that now over top all about them, they must ere long be levelled, The greatest of men that Are, that now over top all about them, they must ere long be leveled, dt js pp-f n2 cst vbr, cst av p-acp n1 av-d p-acp pno32, pns32 vmb p-acp av-j vbi vvn, (17) sermon (DIV1) 891 Page 347
4541 and made equal to their Neighbours: There is no difference between the dust of a Nobleman, and the meanest person; and made equal to their Neighbours: There is no difference between the dust of a Nobleman, and the Meanest person; cc vvd j-jn p-acp po32 n2: pc-acp vbz dx n1 p-acp dt n1 pp-f dt n1, cc dt js n1; (17) sermon (DIV1) 891 Page 347
4542 yea Crowns, and Scepters, which are such dazeling things in the Eyes of the world, these ere long must be resigned into the hands of Successours; yea Crowns, and Sceptres, which Are such dazzling things in the Eyes of the world, these ere long must be resigned into the hands of Successors; uh n2, cc n2, r-crq vbr d vvg n2 p-acp dt n2 pp-f dt n1, d c-acp av-j vmb vbi vvn p-acp dt n2 pp-f n2; (17) sermon (DIV1) 891 Page 347
4543 there must be a separation from all these things. Nay all these relations that have the greatest indearment in them that can be; there must be a separation from all these things. Nay all these relations that have the greatest Endearment in them that can be; pc-acp vmb vbi dt n1 p-acp d d n2. uh-x d d n2 cst vhb dt js n1 p-acp pno32 cst vmb vbi; (17) sermon (DIV1) 891 Page 347
4544 as the Relations of Husband, and Wife, and Parent, and Child, and Pastor, and People, as the Relations of Husband, and Wife, and Parent, and Child, and Pastor, and People, c-acp dt n2 pp-f n1, cc n1, cc n1, cc n1, cc n1, cc n1, (17) sermon (DIV1) 891 Page 347
4545 and Friend, and Friend, ( there is a Friend that is nearer then a Brother, saith Solomon, ) there must be separation from these, there must be, there cannot but be so. and Friend, and Friend, (there is a Friend that is nearer then a Brother, Says Solomon,) there must be separation from these, there must be, there cannot but be so. cc n1, cc n1, (a-acp vbz dt n1 cst vbz jc cs dt n1, vvz np1,) pc-acp vmb vbi n1 p-acp d, pc-acp vmb vbi, a-acp vmbx p-acp vbi av. (17) sermon (DIV1) 891 Page 347
4546 Your Fathers where are they? the Prophets do they live for ever, Zach. 1.5. observe this general Rule; Your Father's where Are they? the prophets do they live for ever, Zach 1.5. observe this general Rule; po22 n2 c-crq vbr pns32? dt n2 vdb pns32 vvi c-acp av, np1 crd. vvb d j n1; (17) sermon (DIV1) 891 Page 348
4547 there is no Fixation, no stability in any thing, but in this only; viz. the love of God. there is no Fixation, no stability in any thing, but in this only; viz. the love of God. pc-acp vbz dx n1, dx n1 p-acp d n1, cc-acp p-acp d av-j; n1 dt n1 pp-f np1. (17) sermon (DIV1) 891 Page 348
4548 For the clearing of this observation I shall speak to 2. things. 1. Something by way of Explication. 2. Something by way of Confirmation. For the clearing of this observation I shall speak to 2. things. 1. Something by Way of Explication. 2. Something by Way of Confirmation. p-acp dt n-vvg pp-f d n1 pns11 vmb vvi p-acp crd n2. crd np1 p-acp n1 pp-f n1. crd np1 p-acp n1 pp-f n1. (17) sermon (DIV1) 892 Page 348
4549 1. By the way of Explication, rightly to state the Case concerning the love of God, 1. By the Way of Explication, rightly to state the Case Concerning the love of God, crd p-acp dt n1 pp-f n1, av-jn p-acp n1 dt n1 vvg dt n1 pp-f np1, (17) sermon (DIV1) 893 Page 348
4550 and to set truth its due bounds: This I shall do by propounding several distinctions. and to Set truth its due bounds: This I shall do by propounding several Distinctions. cc pc-acp vvi n1 po31 j-jn n2: d pns11 vmb vdi p-acp vvg j n2. (17) sermon (DIV1) 893 Page 348
4551 1. We must distinguish between the common love of God, which manifests it self onely in common Mercies, in preserving us and providing for us these outward things; 1. We must distinguish between the Common love of God, which manifests it self only in Common mercies, in preserving us and providing for us these outward things; crd pns12 vmb vvi p-acp dt j n1 pp-f np1, r-crq vvz pn31 n1 av-j p-acp j n2, p-acp vvg pno12 cc vvg p-acp pno12 d j n2; (17) sermon (DIV1) 894 Page 348
4552 and the spocial love of God which consists in distinguishing, discriminating Mercies. and the spocial love of God which consists in distinguishing, discriminating mercies. cc dt j n1 pp-f np1 r-crq vvz p-acp vvg, vvg n2. (17) sermon (DIV1) 894 Page 348
4553 Now it is plainly clear, that the Apostle cannot speak here of the common love of God; Now it is plainly clear, that the Apostle cannot speak Here of the Common love of God; av pn31 vbz av-j j, cst dt n1 vmbx vvi av pp-f dt j n1 pp-f np1; (17) sermon (DIV1) 894 Page 348
4554 because this love may be removed, and turned into hatred. Because this love may be removed, and turned into hatred. c-acp d n1 vmb vbi vvn, cc vvd p-acp n1. (17) sermon (DIV1) 894 Page 348
4555 God shewed a great deal of love to Saul, in chusing him out of all the Tribes of Israel, to be head over his People, God showed a great deal of love to Saul, in choosing him out of all the Tribes of Israel, to be head over his People, np1 vvd dt j n1 pp-f n1 p-acp np1, p-acp vvg pno31 av pp-f d dt n2 pp-f np1, pc-acp vbi n1 p-acp po31 n1, (17) sermon (DIV1) 894 Page 348
4556 and Saul himself was at first very sensible of the goodness, and love of God to him in this respect; and Saul himself was At First very sensible of the Goodness, and love of God to him in this respect; cc np1 px31 vbds p-acp ord av j pp-f dt n1, cc n1 pp-f np1 p-acp pno31 p-acp d n1; (17) sermon (DIV1) 894 Page 348
4557 and therefore when Samuel tells him how God, 1 Sam. 9.21. had chosen him to be the head of his People, Saul answered and said am not I a Benjamite of the smallest of the Tribes of Israel? and my Family the least of all the Families of the Tribes of Benjamin? Wherefore then speakest thou so to me? he thought this was too much kindness, to be shewed to such a mean and unworthy person as he was. and Therefore when Samuel tells him how God, 1 Sam. 9.21. had chosen him to be the head of his People, Saul answered and said am not I a Benjamite of the Smallest of the Tribes of Israel? and my Family the least of all the Families of the Tribes of Benjamin? Wherefore then Speakest thou so to me? he Thought this was too much kindness, to be showed to such a mean and unworthy person as he was. cc av c-crq np1 vvz pno31 c-crq np1, crd np1 crd. vhd vvn pno31 pc-acp vbi dt n1 pp-f po31 n1, np1 vvd cc vvd vbr xx pns11 dt n1 pp-f dt js pp-f dt n2 pp-f np1? cc po11 n1 dt ds pp-f d dt n2 pp-f dt n2 pp-f np1? c-crq av vv2 pns21 av p-acp pno11? pns31 vvd d vbds av d n1, pc-acp vbi vvn p-acp d dt j cc j n1 c-acp pns31 vbds. (17) sermon (DIV1) 894 Page 348
4558 Nay in the beginning of his Reign God did wonderfully honour him, both in giving him the hearts of his People; Nay in the beginning of his Reign God did wonderfully honour him, both in giving him the hearts of his People; uh p-acp dt n-vvg pp-f po31 vvi np1 vdd av-j vvi pno31, av-d p-acp vvg pno31 dt n2 pp-f po31 n1; (17) sermon (DIV1) 894 Page 349
4559 its said God touched the hearts of his People, chap. 10.26. and likewise in giving him success against his Enemies: its said God touched the hearts of his People, chap. 10.26. and likewise in giving him success against his Enemies: pn31|vbz vvn np1 vvd dt n2 pp-f po31 n1, n1 crd. cc av p-acp vvg pno31 n1 p-acp po31 n2: (17) sermon (DIV1) 894 Page 349
4560 Yet after all these favours which were but Fruits of common love, Saul for his disobedience was cast of: Yet After all these favours which were but Fruits of Common love, Saul for his disobedience was cast of: av c-acp d d n2 r-crq vbdr cc-acp n2 pp-f j n1, np1 p-acp po31 n1 vbds vvn pp-f: (17) sermon (DIV1) 894 Page 349
4561 He first rejected God; and then God rejected him, 1 Joh. 15.23. when Samuel expostulated with Saul, and told him, he had not executed the Commission he had received from the Lord, he had not destroyed all the Amalekites, according to the Commandments of God; He First rejected God; and then God rejected him, 1 John 15.23. when Samuel expostulated with Saul, and told him, he had not executed the Commission he had received from the Lord, he had not destroyed all the Amalekites, according to the commandments of God; pns31 ord vvd np1; cc av np1 vvd pno31, vvn np1 crd. q-crq np1 vvn p-acp np1, cc vvd pno31, pns31 vhd xx vvn dt n1 pns31 vhd vvn p-acp dt n1, pns31 vhd xx vvn d dt n2, vvg p-acp dt n2 pp-f np1; (17) sermon (DIV1) 894 Page 349
4562 he pleased himself with a fine excuse, the People took of the cheif of the things to Sacrifice to the Lord, 1 Sam. 15.22, 23. Saith Samuel; hath the Lord as great delight in burnt Offerings and Sacrifices, he pleased himself with a fine excuse, the People took of the chief of the things to Sacrifice to the Lord, 1 Sam. 15.22, 23. Says Samuel; hath the Lord as great delight in burned Offerings and Sacrifices, pns31 vvd px31 p-acp dt j n1, dt n1 vvd pp-f dt n-jn pp-f dt n2 pc-acp vvi p-acp dt n1, vvn np1 crd, crd vvz np1; vhz dt n1 c-acp j n1 p-acp j-vvn n2 cc n2, (17) sermon (DIV1) 894 Page 349
4563 as in obeying the voyce of the Lord? Behold, to obey is better then Sacrifice; as in obeying the voice of the Lord? Behold, to obey is better then Sacrifice; c-acp p-acp vvg dt n1 pp-f dt n1? vvb, pc-acp vvi vbz jc cs n1; (17) sermon (DIV1) 894 Page 349
4564 and to hearken then the fall of Rams. For Rebellion is as the sin of Witchcraft, and stubborness of iniquity and idolatry: and to harken then the fallen of Rams. For Rebellion is as the since of Witchcraft, and Stubbornness of iniquity and idolatry: cc pc-acp vvi av dt n1 pp-f n2. p-acp n1 vbz p-acp dt n1 pp-f n1, cc n1 pp-f n1 cc n1: (17) sermon (DIV1) 894 Page 349
4565 Because thou hast rejected the word of the Lord, he hath also rejected thee from being King. Because thou hast rejected the word of the Lord, he hath also rejected thee from being King. c-acp pns21 vh2 vvn dt n1 pp-f dt n1, pns31 vhz av vvn pno21 p-acp vbg n1. (17) sermon (DIV1) 894 Page 349
4566 Here was first favour from God, and then anger: but this was but the common favour of God: Here was First favour from God, and then anger: but this was but the Common favour of God: av vbds ord n1 p-acp np1, cc av n1: cc-acp d vbds p-acp dt j n1 pp-f np1: (17) sermon (DIV1) 894 Page 349
4567 The Apostle doth not speak of this. The Apostle does not speak of this. dt n1 vdz xx vvi pp-f d. (17) sermon (DIV1) 894 Page 349
4568 So concerning that case, the prosperity of the wicked, which hath so much staggered the faith of Gods People, So Concerning that case, the Prosperity of the wicked, which hath so much staggered the faith of God's People, np1 vvg d n1, dt n1 pp-f dt j, r-crq vhz av av-d vvd dt n1 pp-f npg1 n1, (17) sermon (DIV1) 894 Page 349
4569 and put them to a non plus. Why do do the wicked prosper? what expostulations do we find, not only in David, but in many other holy men in Scripture? in this Case, God may be bountiful to all men, and put them to a non plus. Why do do the wicked prosper? what expostulations do we find, not only in David, but in many other holy men in Scripture? in this Case, God may be bountiful to all men, cc vvd pno32 p-acp dt fw-fr fw-fr. q-crq vdb vdi dt j vvi? r-crq n2 vdb pns12 vvi, xx av-j p-acp np1, p-acp p-acp d j-jn j n2 p-acp n1? p-acp d n1, np1 vmb vbi j p-acp d n2, (17) sermon (DIV1) 894 Page 349
4570 but this is but his common love. but this is but his Common love. cc-acp d vbz p-acp po31 j n1. (17) sermon (DIV1) 894 Page 349
4571 But now if we speak of what love the Apostle speaks of here, it is special love which is manifested in distinguishing Mercies; But now if we speak of what love the Apostle speaks of Here, it is special love which is manifested in distinguishing mercies; p-acp av cs pns12 vvb pp-f r-crq n1 dt n1 vvz pp-f av, pn31 vbz j n1 r-crq vbz vvn p-acp j-vvg n2; (17) sermon (DIV1) 894 Page 350
4572 in those Gifts and Graces, that are without Repentance, Rom. 11.29. 2. We must distinguish between the peculiar love of God in it self, and the appearance and evidence of it to our apprehension. in those Gifts and Graces, that Are without Repentance, Rom. 11.29. 2. We must distinguish between the peculiar love of God in it self, and the appearance and evidence of it to our apprehension. p-acp d n2 cc n2, cst vbr p-acp n1, np1 crd. crd pns12 vmb vvi p-acp dt j n1 pp-f np1 p-acp pn31 n1, cc dt n1 cc n1 pp-f pn31 p-acp po12 n1. (17) sermon (DIV1) 894 Page 350
4573 This love in it self hath a real constancy, though in our apprehensions it may be seemingly uncertain. This love in it self hath a real constancy, though in our apprehensions it may be seemingly uncertain. d n1 p-acp pn31 n1 vhz dt j n1, cs p-acp po12 n2 pn31 vmb vbi av-vvg j. (17) sermon (DIV1) 895 Page 350
4574 God is ever careful to love his People, with this peculiar love really, though this love may not always be visible, and apparant to us, Isa. 49.14. God is ever careful to love his People, with this peculiar love really, though this love may not always be visible, and apparent to us, Isaiah 49.14. np1 vbz av j pc-acp vvi po31 n1, p-acp d j n1 av-j, c-acp d n1 vmb xx av vbb j, cc j p-acp pno12, np1 crd. (17) sermon (DIV1) 895 Page 350
4575 read there the complaint of the Church, and the Church is as dear to God, read there the complaint of the Church, and the Church is as dear to God, vvb a-acp dt n1 pp-f dt n1, cc dt n1 vbz a-acp j-jn p-acp np1, (17) sermon (DIV1) 895 Page 350
4576 as the most beloved Wife is to the tenderest Husband, She is said to be betrothed to God, as the most Beloved Wife is to the Tenderest Husband, She is said to be betrothed to God, c-acp dt av-ds j-vvn n1 vbz p-acp dt vv2 n1, pns31 vbz vvn pc-acp vbi vvn p-acp np1, (17) sermon (DIV1) 895 Page 350
4577 nay God is said to marry her, Hosea 2. yet you see the Church complains. And Zion said the Lord hath forsaken me, and my Lord hoth forgotten me. Not only forsaken, but forgotten; nay God is said to marry her, Hosea 2. yet you see the Church complains. And Zion said the Lord hath forsaken me, and my Lord hoth forgotten me. Not only forsaken, but forgotten; uh-x np1 vbz vvn pc-acp vvi pno31, np1 crd av pn22 vvb dt n1 vvz. cc np1 vvd dt n1 vhz vvn pno11, cc po11 n1 zz vvn pno11. xx av-j vvn, cc-acp vvn; (17) sermon (DIV1) 895 Page 350
4578 not only cast out of doors, but quite cast of; this was the sense she had of her own Case. not only cast out of doors, but quite cast of; this was the sense she had of her own Case. xx av-j vvn av pp-f n2, cc-acp av vvn pp-f; d vbds dt n1 pns31 vhd pp-f po31 d n1. (17) sermon (DIV1) 895 Page 350
4579 But God answered that Objection with many comfortable and gracious promises in the verse following. But God answered that Objection with many comfortable and gracious promises in the verse following. p-acp np1 vvd cst n1 p-acp d j cc j n2 p-acp dt n1 vvg. (17) sermon (DIV1) 895 Page 350
4580 Can a Woman forget her sucking Child, that she should not have compassion on the Son of her Womb? yea they may forget, Can a Woman forget her sucking Child, that she should not have compassion on the Son of her Womb? yea they may forget, vmb dt n1 vvi po31 j-vvg n1, cst pns31 vmd xx vhi n1 p-acp dt n1 pp-f po31 n1? uh pns32 vmb vvi, (17) sermon (DIV1) 895 Page 350
4581 yet will I not forget thee. yet will I not forget thee. av vmb pns11 xx vvi pno21. (17) sermon (DIV1) 895 Page 350
4582 I might bring a whole Cloud of Witnesses to prove this truth, that the love of God is real and constant, I might bring a Whole Cloud of Witnesses to prove this truth, that the love of God is real and constant, pns11 vmd vvi dt j-jn n1 pp-f n2 pc-acp vvi d n1, cst dt n1 pp-f np1 vbz j cc j, (17) sermon (DIV1) 895 Page 350
4583 when in our apprehensions it seems to be uncertain; when in our apprehensions it seems to be uncertain; c-crq p-acp po12 n2 pn31 vvz pc-acp vbi j; (17) sermon (DIV1) 895 Page 350
4584 and that he then loves us when he seems to have taken off his love from us, Psal. 77.7, 8. Will the Lord cast off for ever? and will he be favour able no more? is his mercy clean gone for ever? doth his promise fail for ever more? hath God forgotten to be gracious? hath he in anger shut up his tender Mercies, Selah. and that he then loves us when he seems to have taken off his love from us, Psalm 77.7, 8. Will the Lord cast off for ever? and will he be favour able no more? is his mercy clean gone for ever? does his promise fail for ever more? hath God forgotten to be gracious? hath he in anger shut up his tender mercies, Selac. cc cst pns31 av vvz pno12 c-crq pns31 vvz pc-acp vhi vvn a-acp po31 n1 p-acp pno12, np1 crd, crd vmb dt n1 vvd a-acp p-acp av? cc vmb pns31 vbb n1 j av-dx av-dc? vbz po31 n1 av-j vvn p-acp av? vdz po31 n1 vvi p-acp av dc? vhz np1 vvn pc-acp vbi j? vhz pns31 p-acp n1 vvn a-acp po31 j n2, np1. (17) sermon (DIV1) 895 Page 351
4585 Shut them up that there is no hope of future Mercies. I said this is my Infirmity: Shut them up that there is no hope of future mercies. I said this is my Infirmity: vvb pno32 a-acp d pc-acp vbz dx n1 pp-f j-jn n2. pns11 vvd d vbz po11 n1: (17) sermon (DIV1) 895 Page 351
4586 but I will remember the years of the right band of the most High. but I will Remember the Years of the right band of the most High. cc-acp pns11 vmb vvi dt n2 pp-f dt j-jn n1 pp-f dt av-ds j. (17) sermon (DIV1) 895 Page 351
4587 This was the Fruit of his deliberation, when he had recollected his thoughts, this was my weakness, it was not so with God; This was the Fruit of his deliberation, when he had recollected his thoughts, this was my weakness, it was not so with God; d vbds dt n1 pp-f po31 n1, c-crq pns31 vhd vvd po31 n2, d vbds po11 n1, pn31 vbds xx av p-acp np1; (17) sermon (DIV1) 895 Page 351
4588 Gods love is certain and constant. God's love is certain and constant. npg1 n1 vbz j cc j. (17) sermon (DIV1) 895 Page 351
4589 It is many times with gracious Souls, that are beloved of God with a peculiar love, It is many times with gracious Souls, that Are Beloved of God with a peculiar love, pn31 vbz d n2 p-acp j n2, cst vbr vvn pp-f np1 p-acp dt j n1, (17) sermon (DIV1) 895 Page 351
4590 as it was with Hagar, she wept and lamented; as it was with Hagar, she wept and lamented; c-acp pn31 vbds p-acp np1, pns31 vvd cc vvn; (17) sermon (DIV1) 895 Page 351
4591 she looked on her self and Child as hopeless, till the Angel opened her Eyes to see the Well, Gen. 21.16. And she went and sate her down over against him a good way off, as it were a Bow shot: she looked on her self and Child as hopeless, till the Angel opened her Eyes to see the Well, Gen. 21.16. And she went and sat her down over against him a good Way off, as it were a Bow shot: pns31 vvd p-acp po31 n1 cc n1 c-acp j, c-acp dt n1 vvd po31 n2 pc-acp vvi dt av, np1 crd. cc pns31 vvd cc vvd pno31 a-acp a-acp p-acp pno31 dt j n1 a-acp, c-acp pn31 vbdr dt n1 vvd: (17) sermon (DIV1) 895 Page 351
4592 For she said, let me not see the death of the Child. For she said, let me not see the death of the Child. c-acp pns31 vvd, vvb pno11 xx vvi dt n1 pp-f dt n1. (17) sermon (DIV1) 895 Page 351
4593 And she sate over against him, and lift up her voyce and wept, And God heard the voyce of the Lad: And she sat over against him, and lift up her voice and wept, And God herd the voice of the Lad: cc pns31 vvd a-acp p-acp pno31, cc vvd a-acp po31 n1 cc vvd, cc np1 vvd dt n1 pp-f dt n1: (17) sermon (DIV1) 895 Page 351
4594 and the Angel of God called to Hagar out of Heaven, and said unto Her, what aileth thee Hagar? fear not; for God bath heard the voice of the Lad where he is, 19. verse God opened her Eyes, and she saw a Wall of Water: and the Angel of God called to Hagar out of Heaven, and said unto Her, what aileth thee Hagar? Fear not; for God bath herd the voice of the Lad where he is, 19. verse God opened her Eyes, and she saw a Wall of Water: cc dt n1 pp-f np1 vvd p-acp np1 av pp-f n1, cc vvd p-acp pno31, r-crq vvz pno21 np1? vvb xx; p-acp np1 n1 vvd dt n1 pp-f dt n1 c-crq pns31 vbz, crd n1 np1 vvd po31 n2, cc pns31 vvd dt n1 pp-f n1: (17) sermon (DIV1) 895 Page 351
4595 and she went, and filled the Bottle with Water, and gave the Lad to drink. Her Bottle was spent, her hope was quite gone, but God opened her Eyes. and she went, and filled the Bottle with Water, and gave the Lad to drink. Her Bottle was spent, her hope was quite gone, but God opened her Eyes. cc pns31 vvd, cc vvd dt n1 p-acp n1, cc vvd dt n1 pc-acp vvi. po31 n1 vbds vvn, po31 n1 vbds av vvn, cc-acp np1 vvd po31 n2. (17) sermon (DIV1) 895 Page 351
4596 So it is said of the Prophet, 2 Kings 6.15. when he saw such a multitude that came against him and his Master. So it is said of the Prophet, 2 Kings 6.15. when he saw such a multitude that Come against him and his Master. av pn31 vbz vvn pp-f dt n1, crd n2 crd. c-crq pns31 vvd d dt n1 cst vvd p-acp pno31 cc po31 n1. (17) sermon (DIV1) 895 Page 351
4597 And when the Servants of the man of God was risen early and gone forth, behold, an Host compassed the City both with Horses and Chariots. And when the Servants of the man of God was risen early and gone forth, behold, an Host compassed the city both with Horses and Chariots. cc c-crq dt n2 pp-f dt n1 pp-f np1 vbds vvn av-j cc vvn av, vvb, dt n1 vvd dt n1 av-d p-acp n2 cc n2. (17) sermon (DIV1) 895 Page 351
4598 And his Servants said unto him, alas my Master, how shall we do? And he answered fear not: And his Servants said unto him, alas my Master, how shall we do? And he answered Fear not: cc po31 n2 vvd p-acp pno31, uh po11 n1, q-crq vmb pns12 vdi? cc pns31 vvd vvb xx: (17) sermon (DIV1) 895 Page 351
4599 for they that be with us, are more then they that be with them. for they that be with us, Are more then they that be with them. c-acp pns32 cst vbb p-acp pno12, vbr dc cs pns32 cst vbb p-acp pno32. (17) sermon (DIV1) 895 Page 352
4600 And Elisha prayed and said Lord I pray thee open his Eyes, that he may see. And Elisha prayed and said Lord I pray thee open his Eyes, that he may see. cc np1 vvd cc vvd n1 pns11 vvb pno21 vvi po31 n2, cst pns31 vmb vvi. (17) sermon (DIV1) 895 Page 352
4601 And the Lord opened the Eyes of the young man, and he saw and behold the Mountain was full of Horses and Chariots round about Elisha. And the Lord opened the Eyes of the young man, and he saw and behold the Mountain was full of Horses and Chariots round about Elisha. cc dt n1 vvd dt n2 pp-f dt j n1, cc pns31 vvd cc vvi dt n1 vbds j pp-f n2 cc n2 av-j p-acp np1. (17) sermon (DIV1) 895 Page 352
4602 This Eye is the Eye of Faith; now when this Eye of Faith is dim. objections are raised; This Eye is the Eye of Faith; now when this Eye of Faith is dim. objections Are raised; d n1 vbz dt n1 pp-f n1; av c-crq d n1 pp-f n1 vbz j. n2 vbr vvn; (17) sermon (DIV1) 895 Page 352
4603 but when God opens this Eye, this dispels all these Objections. but when God Opens this Eye, this dispels all these Objections. cc-acp c-crq np1 vvz d n1, d vvz d d n2. (17) sermon (DIV1) 895 Page 352
4604 How ever the love of God is constant, though to our sense and apprehension, it may many times be over clouded and dark, in Isa. 50.10. you read of Children of light walking in the darkness, those to whom comfort was their right and priviledge; How ever the love of God is constant, though to our sense and apprehension, it may many times be over clouded and dark, in Isaiah 50.10. you read of Children of Light walking in the darkness, those to whom Comfort was their right and privilege; uh-crq av dt n1 pp-f np1 vbz j, cs p-acp po12 n1 cc n1, pn31 vmb d n2 vbb a-acp vvn cc j, p-acp np1 crd. pn22 vvb pp-f n2 pp-f n1 vvg p-acp dt n1, d p-acp ro-crq n1 vbds po32 j-jn cc n1; (17) sermon (DIV1) 895 Page 352
4605 they who had a real Title to it, yet those Children of light sate in darkness. they who had a real Title to it, yet those Children of Light sat in darkness. pns32 r-crq vhd dt j n1 p-acp pn31, av d n2 pp-f n1 vvd p-acp n1. (17) sermon (DIV1) 895 Page 352
4606 This is the Case of many gracious Souls. This is the Case of many gracious Souls. d vbz dt n1 pp-f d j n2. (17) sermon (DIV1) 895 Page 352
4607 I add this to the former as it is the distinguishing love of God, the Apostle speaks of in the Text, I add this to the former as it is the distinguishing love of God, the Apostle speaks of in the Text, pns11 vvb d p-acp dt j c-acp pn31 vbz dt j-vvg n1 pp-f np1, dt n1 vvz pp-f p-acp dt n1, (17) sermon (DIV1) 895 Page 352
4608 so it is the distinguisthing love of God, as to its reallity, not to its visibility. so it is the distinguisthing love of God, as to its reality, not to its visibility. av pn31 vbz dt j-vvg n1 pp-f np1, c-acp p-acp po31 n1, xx p-acp po31 n1. (17) sermon (DIV1) 895 Page 352
4609 3. We must distinguish between the love of God in its self, and various degrees of this love. 3. We must distinguish between the love of God in its self, and various Degrees of this love. crd pns12 vmb vvi p-acp dt n1 pp-f np1 p-acp po31 n1, cc j n2 pp-f d n1. (17) sermon (DIV1) 896 Page 352
4610 I grant not only in appearance but in reallity, God may withdraw his love many degrees (understand it of the effects of this love, I grant not only in appearance but in reality, God may withdraw his love many Degrees (understand it of the effects of this love, pns11 vvb xx av-j p-acp n1 cc-acp p-acp n1, np1 vmb vvi po31 n1 d n2 (vvb pn31 pp-f dt n2 pp-f d n1, (17) sermon (DIV1) 896 Page 352
4611 for the afflictions admits not of more or less) we may be separated from this love of God some degrees, for the afflictions admits not of more or less) we may be separated from this love of God Some Degrees, p-acp dt n2 vvz xx pp-f n1 cc av-dc) pns12 vmb vbi vvn p-acp d n1 pp-f np1 d n2, (17) sermon (DIV1) 896 Page 352
4612 but we are never separated from it totally, or all together. but we Are never separated from it totally, or all together. cc-acp pns12 vbr av-x vvn p-acp pn31 av-j, cc d av. (17) sermon (DIV1) 896 Page 352
4613 God may less love us (in the sence above noted) but not cease to love us: God may less love us (in the sense above noted) but not cease to love us: np1 vmb av-dc vvi pno12 (p-acp dt n1 a-acp vvn) cc-acp xx vvi pc-acp vvi pno12: (17) sermon (DIV1) 896 Page 352
4614 there may be some little intermission, though there is no total cessation; that canot be: God hath promised, Heb. 13.5. I will never leave thee, nor forsake thee. there may be Some little intermission, though there is no total cessation; that canot be: God hath promised, Hebrew 13.5. I will never leave thee, nor forsake thee. pc-acp vmb vbi d j n1, cs pc-acp vbz dx j n1; d vmbx vbi: n1 vhz vvn, np1 crd. pns11 vmb av-x vvi pno21, ccx vvi pno21. (17) sermon (DIV1) 896 Page 352
4615 There is a great many Negations in the original; There is a great many Negations in the original; pc-acp vbz dt j d n2 p-acp dt n-jn; (17) sermon (DIV1) 896 Page 353
4616 no less then five, in that one place, I will not, I will not, I will not, I will not, I will not. no less then five, in that one place, I will not, I will not, I will not, I will not, I will not. dx dc cs crd, p-acp d crd n1, pns11 vmb xx, pns11 vmb xx, pns11 vmb xx, pns11 vmb xx, pns11 vmb xx. (17) sermon (DIV1) 896 Page 353
4617 Now for the clearing of this, let me speak to some particulars, because all depends upon this, this is the main thing in this point. Now for the clearing of this, let me speak to Some particulars, Because all depends upon this, this is the main thing in this point. av p-acp dt n-vvg pp-f d, vvb pno11 vvi p-acp d n2-j, c-acp d vvz p-acp d, d vbz dt j n1 p-acp d n1. (17) sermon (DIV1) 896 Page 353
4618 1. God may withdraw the manifestation of his love in Temporal blessings, when he doth not in Spiritual. We are apt to judge of Gods love to us by these outward comforts, 1. God may withdraw the manifestation of his love in Temporal blessings, when he does not in Spiritual. We Are apt to judge of God's love to us by these outward comforts, crd np1 vmb vvi dt n1 pp-f po31 n1 p-acp j n2, c-crq pns31 vdz xx p-acp j. pns12 vbr j pc-acp vvi pp-f npg1 n1 p-acp pno12 p-acp d j n2, (17) sermon (DIV1) 897 Page 353
4619 and when these are removed, we are then apt to think that Gods love is restrained, and when these Are removed, we Are then apt to think that God's love is restrained, cc c-crq d vbr vvn, pns12 vbr av j pc-acp vvi cst ng1 n1 vbz vvn, (17) sermon (DIV1) 897 Page 353
4620 as Gideon argues in Judges 6.10.13. when they were oppressed so much for the Midianites. as gideon argues in Judges 6.10.13. when they were oppressed so much for the midianites. c-acp np1 vvz p-acp n2 crd. c-crq pns32 vbdr vvn av av-d c-acp dt np2. (17) sermon (DIV1) 897 Page 353
4621 And the Angel of the Lord appeared unto him, and said unto him, the Lord is with thee, the Lord be with us, And the Angel of the Lord appeared unto him, and said unto him, the Lord is with thee, the Lord be with us, cc dt n1 pp-f dt n1 vvd p-acp pno31, cc vvd p-acp pno31, dt n1 vbz p-acp pno21, dt n1 vbb p-acp pno12, (17) sermon (DIV1) 897 Page 353
4622 why then is all this befallen us? and where are all his Miracles that our Fathers told us of; why then is all this befallen us? and where Are all his Miracles that our Father's told us of; uh-crq av vbz d d vvn pno12? cc q-crq vbr d po31 n2 cst po12 n2 vvn pno12 pp-f; (17) sermon (DIV1) 897 Page 353
4623 saying, did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, saying, did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, vvg, vdd xx dt n1 vvb pno12 a-acp p-acp np1? p-acp av dt n1 vhz vvn pno12, (17) sermon (DIV1) 897 Page 353
4624 and delivered us into the hands of the Midianites. This was by reason of their oppression and outward troubles. and Delivered us into the hands of the midianites. This was by reason of their oppression and outward Troubles. cc vvd pno12 p-acp dt n2 pp-f dt np2. d vbds p-acp n1 pp-f po32 n1 cc j n2. (17) sermon (DIV1) 897 Page 353
4625 God may withdraw the manifestation of his love as to Temporals: But as God may bestow temporal mercies in anger, so he may remove these favours. For example: God may withdraw the manifestation of his love as to Temporals: But as God may bestow temporal Mercies in anger, so he may remove these favours. For Exampl: np1 vmb vvi dt n1 pp-f po31 n1 c-acp p-acp n2: cc-acp c-acp np1 vmb vvi j n2 p-acp n1, av pns31 vmb vvi d n2. p-acp n1: (17) sermon (DIV1) 897 Page 353
4626 when the People of Israel were so nice and dainty, that they must be fed with Curiosities, God answered their desires, Psal. 106.15. but with all he sent leaness into their Souls. when the People of Israel were so Nicaenae and dainty, that they must be fed with Curiosities, God answered their Desires, Psalm 106.15. but with all he sent leaness into their Souls. c-crq dt n1 pp-f np1 vbdr av j cc j, cst pns32 vmb vbi vvn p-acp n2, np1 vvd po32 n2, np1 crd. cc-acp p-acp d pns31 vvd n1 p-acp po32 n2. (17) sermon (DIV1) 897 Page 353
4627 They had better have been without these comforts, then to have had them on these Terms. They had better have been without these comforts, then to have had them on these Terms. pns32 vhd jc vhb vbn p-acp d n2, cs pc-acp vhi vhn pno32 p-acp d n2. (17) sermon (DIV1) 897 Page 353
4628 So God may love, and doth love, his People, when he doth not mainfest his love in temporal blessings. So God may love, and does love, his People, when he does not manifest his love in temporal blessings. av np1 vmb vvi, cc vdz vvi, po31 n1, c-crq pns31 vdz xx vvi po31 n1 p-acp j n2. (17) sermon (DIV1) 897 Page 353
4629 2. God may suspend the manifestation of his love in spiritual Comforts, when he doth not suspend his love in spiritual Graces. This is a higher degree. For Example: 2. God may suspend the manifestation of his love in spiritual Comforts, when he does not suspend his love in spiritual Graces. This is a higher degree. For Exampl: crd np1 vmb vvi dt n1 pp-f po31 n1 p-acp j n2, c-crq pns31 vdz xx vvi po31 n1 p-acp j n2. d vbz dt jc n1. p-acp n1: (17) sermon (DIV1) 898 Page 354
4630 when God sends his Spirit to Convince a poor Sous, to humble it, to wound it, thereby to prepare it for mercy; when God sends his Spirit to Convince a poor Sous, to humble it, to wound it, thereby to prepare it for mercy; c-crq np1 vvz po31 n1 pc-acp vvi dt j fw-fr, pc-acp vvi pn31, pc-acp vvi pn31, av pc-acp vvi pn31 p-acp n1; (17) sermon (DIV1) 898 Page 354
4631 there is little of comfort visible now in this, John. 16.8. this is the Method, wherein God promiseth his spirit to be a Comforter; there is little of Comfort visible now in this, John. 16.8. this is the Method, wherein God promises his Spirit to be a Comforter; pc-acp vbz j pp-f n1 j av p-acp d, np1 crd. d vbz dt n1, c-crq np1 vvz po31 n1 pc-acp vbi dt n1; (17) sermon (DIV1) 898 Page 354
4632 first to convince of sin, then to comfort. First to humble, and then to exalt. First to convince of since, then to Comfort. First to humble, and then to exalt. ord pc-acp vvi pp-f n1, cs pc-acp vvi. ord p-acp j, cc av pc-acp vvi. (17) sermon (DIV1) 898 Page 354
4633 After these wounds, and bruises, and castings down, these distresses of Spirit into which the Soul is brought; After these wounds, and bruises, and castings down, these Distresses of Spirit into which the Soul is brought; p-acp d n2, cc n2, cc n2-vvg p-acp, d n2 pp-f n1 p-acp r-crq dt n1 vbz vvn; (17) sermon (DIV1) 898 Page 354
4634 then to bind up, and comfort: There is at present seen little of love all this while; then to bind up, and Comfort: There is At present seen little of love all this while; av pc-acp vvi a-acp, cc n1: pc-acp vbz p-acp j vvn j pp-f n1 d d n1; (17) sermon (DIV1) 898 Page 354
4635 and yet there is a great deal of this reallove; and yet there is a great deal of this reallove; cc av pc-acp vbz dt j n1 pp-f d n1; (17) sermon (DIV1) 898 Page 354
4636 because all this while God is preparing the Soul for mercy, and that comfort that at present it feels the want of. Because all this while God is preparing the Soul for mercy, and that Comfort that At present it feels the want of. c-acp d d cs np1 vbz vvg dt n1 p-acp n1, cc d n1 cst p-acp j pn31 vvz dt n1 pp-f. (17) sermon (DIV1) 898 Page 354
4637 You know in the exercise of Repentance, and humility, and a contrite and a broken Spirit, the Soul is not so sensible of the love of God; You know in the exercise of Repentance, and humility, and a contrite and a broken Spirit, the Soul is not so sensible of the love of God; pn22 vvb p-acp dt n1 pp-f n1, cc n1, cc dt j cc dt j-vvn n1, dt n1 vbz xx av j pp-f dt n1 pp-f np1; (17) sermon (DIV1) 898 Page 354
4638 but the love of God then appears, though not in Spiritual comforts, yet in Spiritual graces; but the love of God then appears, though not in Spiritual comforts, yet in Spiritual graces; cc-acp dt n1 pp-f np1 av vvz, cs xx p-acp j n2, av p-acp j n2; (17) sermon (DIV1) 898 Page 354
4639 and after in reviving and quickening them. and After in reviving and quickening them. cc c-acp p-acp vvg cc n-vvg pno32. (17) sermon (DIV1) 898 Page 354
4640 3. God sometimes suspends the manifestations of his love in the very graces of his People; 3. God sometime suspends the manifestations of his love in the very graces of his People; crd np1 av vvz dt n2 pp-f po31 n1 p-acp dt j n2 pp-f po31 n1; (17) sermon (DIV1) 899 Page 354
4641 but then it is not in these Graces that concern the safe being of his People; but then it is not in these Graces that concern the safe being of his People; cc-acp cs pn31 vbz xx p-acp d n2 cst vvb dt j vbg pp-f po31 n1; (17) sermon (DIV1) 899 Page 354
4642 but in these graces that concern their well being. Gods People may be safe when they are not in such a chearful and flourishing condition. For example: but in these graces that concern their well being. God's People may be safe when they Are not in such a cheerful and flourishing condition. For Exampl: cc-acp p-acp d n2 cst vvb po32 av vbg. npg1 n1 vmb vbi j c-crq pns32 vbr xx p-acp d dt j cc j-vvg n1. p-acp n1: (17) sermon (DIV1) 899 Page 354
4643 God may leave his People so far, as thattheir Faith (to wit of evidence) may be in the dark, their hope may be over-clonded, their joy may be eclipsed; God may leave his People so Far, as thattheir Faith (to wit of evidence) may be in the dark, their hope may be over-clonded, their joy may be eclipsed; np1 vmb vvi po31 n1 av av-j, c-acp av-dx n1 (p-acp n1 pp-f n1) vmb vbi p-acp dt j, po32 n1 vmb vbi j, po32 n1 vmb vbi vvn; (17) sermon (DIV1) 899 Page 354
4644 it may be sad with them, in respect of these kinds of graces at present. it may be sad with them, in respect of these Kinds of graces At present. pn31 vmb vbi j p-acp pno32, p-acp n1 pp-f d n2 pp-f n2 p-acp j. (17) sermon (DIV1) 899 Page 354
4645 But as to their other graces that concern their safety, as humility, and dependance on God and some actings of Faith, these God keeps alive all this while. But as to their other graces that concern their safety, as humility, and dependence on God and Some actings of Faith, these God keeps alive all this while. cc-acp c-acp p-acp po32 j-jn n2 cst vvb po32 n1, c-acp n1, cc n1 p-acp np1 cc d n2 pp-f n1, d np1 vvz j d d n1. (17) sermon (DIV1) 899 Page 355
4646 Again, all the withdrawings of Gods love from his People, the gradual withdrawings, as they are but gradual and partial, Again, all the withdrawings of God's love from his People, the gradual withdrawings, as they Are but gradual and partial, av, d dt n2-vvg pp-f ng1 n1 p-acp po31 n1, dt j-jn n2-vvg, c-acp pns32 vbr p-acp j-jn cc j, (17) sermon (DIV1) 900 Page 355
4647 so they are but temporary and for a little time, Isa. 54.7.8. For a small moment have I for saken thee, but with great mercies will I gather thee. so they Are but temporary and for a little time, Isaiah 54.7.8. For a small moment have I for saken thee, but with great Mercies will I gather thee. av pns32 vbr p-acp j cc p-acp dt j n1, np1 crd. p-acp dt j n1 vhb pns11 p-acp vvn pno21, cc-acp p-acp j n2 vmb pns11 vvi pno21. (17) sermon (DIV1) 900 Page 355
4648 In a little wrath I hid my Face from thee, for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer. In a little wrath I hid my Face from thee, for a moment; but with everlasting kindness will I have mercy on thee, Says the Lord thy Redeemer. p-acp dt j n1 pns11 vvd po11 n1 p-acp pno21, p-acp dt n1; cc-acp p-acp j n1 vmb pns11 vhb n1 p-acp pno21, vvz dt n1 po21 n1. (17) sermon (DIV1) 900 Page 355
4649 It was not total, it was but for a moment; it was not final, but with. It was not total, it was but for a moment; it was not final, but with. pn31 vbds xx j, pn31 vbds cc-acp p-acp dt n1; pn31 vbds xx j, cc-acp p-acp. (17) sermon (DIV1) 900 Page 355
4650 everlasting kindness will I have mercy on thee The darkest night with the People of God, shall have a bright morning. everlasting kindness will I have mercy on thee The Darkest night with the People of God, shall have a bright morning. j n1 vmb pns11 vhb n1 p-acp pno21 dt js n1 p-acp dt n1 pp-f np1, vmb vhi dt j n1. (17) sermon (DIV1) 900 Page 355
4651 Light is sown for the Righteous, and Joy for the upright in heart. Though it be as seed that is cast into the ground: Light is sown for the Righteous, and Joy for the upright in heart. Though it be as seed that is cast into the ground: n1 vbz vvn p-acp dt j, cc n1 p-acp dt j p-acp n1. cs pn31 vbb p-acp n1 cst vbz vvn p-acp dt n1: (17) sermon (DIV1) 900 Page 355
4652 all the comforts of Gods People may seem to be as Seed cast into the ground, which first dies before it lives; all the comforts of God's People may seem to be as Seed cast into the ground, which First die before it lives; d dt n2 pp-f npg1 n1 vmb vvi pc-acp vbi p-acp n1 vvd p-acp dt n1, r-crq ord vvz p-acp pn31 vvz; (17) sermon (DIV1) 900 Page 355
4653 yet there will be a Resurrection; yet there will be a Resurrection; av pc-acp vmb vbi dt n1; (17) sermon (DIV1) 900 Page 355
4654 it is but for a little time, that God deals so, that God withdraws thus gradually from his People, it is but for a little time, that God deals so, that God withdraws thus gradually from his People, pn31 vbz p-acp p-acp dt j n1, cst np1 vvz av, cst np1 vvz av av-jn p-acp po31 n1, (17) sermon (DIV1) 900 Page 355
4655 and that in these two respects. and that in these two respects. cc cst p-acp d crd n2. (17) sermon (DIV1) 900 Page 355
4656 1. In respect of Gods withdrawing from others, he withdraws from them so as never to return. I mean those that are not his People, the wicked. 1. In respect of God's withdrawing from Others, he withdraws from them so as never to return. I mean those that Are not his People, the wicked. crd p-acp n1 pp-f npg1 vvg p-acp n2-jn, pns31 vvz p-acp pno32 av p-acp av-x pc-acp vvi. pns11 vvb d cst vbr xx po31 n1, dt j. (17) sermon (DIV1) 901 Page 355
4657 Depart from me, and so depart from me, as everlastingly to depart from me. Depart from me into everlasting burnings; Depart from me, and so depart from me, as everlastingly to depart from me. Depart from me into everlasting burnings; vvb p-acp pno11, cc av vvb p-acp pno11, c-acp av-j pc-acp vvi p-acp pno11. vvb p-acp pno11 p-acp j n2; (17) sermon (DIV1) 901 Page 355
4658 this is a departing without returning. this is a departing without returning. d vbz dt vvg p-acp vvg. (17) sermon (DIV1) 901 Page 355
4659 2. It is but for a little time in respect of what the People of God themselves deserve. For there is not the least departure of ours from God, 2. It is but for a little time in respect of what the People of God themselves deserve. For there is not the least departure of ours from God, crd pn31 vbz p-acp p-acp dt j n1 p-acp n1 pp-f r-crq dt n1 pp-f np1 px32 vvb. c-acp a-acp vbz xx dt ds n1 pp-f png12 p-acp n1, (17) sermon (DIV1) 902 Page 356
4660 but it deserves an everlasting departure on Gods side from us. For us to leave him, to cast off his yoke, to own any other Master, but it deserves an everlasting departure on God's side from us. For us to leave him, to cast off his yoke, to own any other Master, cc-acp pn31 vvz dt j n1 p-acp npg1 n1 p-acp pno12. p-acp pno12 pc-acp vvi pno31, pc-acp vvi a-acp po31 n1, p-acp d d j-jn n1, (17) sermon (DIV1) 902 Page 356
4661 but him, deserves that he should utterly leave us. but him, deserves that he should utterly leave us. cc-acp pno31, vvz cst pns31 vmd av-j vvi pno12. (17) sermon (DIV1) 902 Page 356
4662 Lastly, all these withdrawings and darknings, these gradual withdrawings of Gods love tends very much to the advantage of his People. Lastly, all these withdrawings and darkenings, these gradual withdrawings of God's love tends very much to the advantage of his People. ord, d d n2-vvg cc n2-vvg, d j-jn n2-vvg pp-f ng1 n1 vvz j av-d p-acp dt n1 pp-f po31 n1. (17) sermon (DIV1) 903 Page 356
4663 If God withdraw his love in temporal blessings, it is that he may manifest more of his love in Spiritual Mercies. If God withdraw his love in temporal blessings, it is that he may manifest more of his love in Spiritual mercies. cs np1 vvb po31 n1 p-acp j n2, pn31 vbz cst pns31 vmb vvi dc pp-f po31 n1 p-acp j n2. (17) sermon (DIV1) 903 Page 356
4664 If God take away from us a Creature comfort, he by this kind of Rod, shews us the necessity of living above our comforts, If God take away from us a Creature Comfort, he by this kind of Rod, shows us the necessity of living above our comforts, cs np1 vvb av p-acp pno12 dt n1 n1, pns31 p-acp d n1 pp-f n1, vvz pno12 dt n1 pp-f vvg p-acp po12 n2, (17) sermon (DIV1) 903 Page 356
4665 and of living only upon himself. and of living only upon himself. cc pp-f vvg av-j p-acp px31. (17) sermon (DIV1) 903 Page 356
4666 They are admirable designs, that God hath in these kind of seeming expressions of his displeasure against us. They Are admirable designs, that God hath in these kind of seeming expressions of his displeasure against us. pns32 vbr j n2, cst np1 vhz p-acp d n1 pp-f j-vvg n2 pp-f po31 n1 p-acp pno12. (17) sermon (DIV1) 903 Page 356
4667 He therein expresseth very much of love to us; He therein Expresses very much of love to us; pns31 av vvz av av-d pp-f n1 p-acp pno12; (17) sermon (DIV1) 903 Page 356
4668 his designs are gratious, partly to wean us from this world, by shewing us the vanity of it, his designs Are gracious, partly to wean us from this world, by showing us the vanity of it, po31 n2 vbr j, av pc-acp vvi pno12 p-acp d n1, p-acp vvg pno12 dt n1 pp-f pn31, (17) sermon (DIV1) 903 Page 356
4669 and partly in giving us more of himself, and to let us see the need we stand in of him; and partly in giving us more of himself, and to let us see the need we stand in of him; cc av p-acp vvg pno12 av-dc pp-f px31, cc pc-acp vvi pno12 vvi dt n1 pns12 vvb p-acp pp-f pno31; (17) sermon (DIV1) 903 Page 356
4670 and partly that we may have greater experience of his goodness, in his comforting supports under the greatest burdens, that can befal us. and partly that we may have greater experience of his Goodness, in his comforting supports under the greatest burdens, that can befall us. cc av cst pns12 vmb vhi jc n1 pp-f po31 n1, p-acp po31 j-vvg n2 p-acp dt js n2, cst vmb vvi pno12. (17) sermon (DIV1) 903 Page 356
4671 Had not the People of God such losses and crosses and tryals in Creature comforts, they could never have tasted so much sweetness in the promises, Had not the People of God such losses and Crosses and trials in Creature comforts, they could never have tasted so much sweetness in the promises, vhd xx dt n1 pp-f np1 d n2 cc n2 cc n2 p-acp n1 n2, pns32 vmd av-x vhi vvn av d n1 p-acp dt n2, (17) sermon (DIV1) 903 Page 356
4672 nor in the supports of the spirit, nor in the comforts of Gods presence. nor in the supports of the Spirit, nor in the comforts of God's presence. ccx p-acp dt n2 pp-f dt n1, ccx p-acp dt n2 pp-f npg1 n1. (17) sermon (DIV1) 903 Page 356
4673 but by Gods withdrawing, the gradual withdrawings of God as to his manifestations of his love in Spiritual blessings, God many times, does it, that they may not withdraw from him: but by God's withdrawing, the gradual withdrawings of God as to his manifestations of his love in Spiritual blessings, God many times, does it, that they may not withdraw from him: cc-acp p-acp npg1 n-vvg, dt j-jn n2-vvg pp-f np1 c-acp p-acp po31 n2 pp-f po31 n1 p-acp j n2, np1 d n2, vdz pn31, cst pns32 vmb xx vvi p-acp pno31: (17) sermon (DIV1) 903 Page 356
4674 He therefore hides away his Face, thereby to put them upon seeking after him. He Therefore hides away his Face, thereby to put them upon seeking After him. pns31 av vvz av po31 n1, av pc-acp vvi pno32 p-acp vvg p-acp pno31. (17) sermon (DIV1) 903 Page 357
4675 We are apt to be very cold, and slight, and remiss in the things of God, We Are apt to be very cold, and slight, and remiss in the things of God, pns12 vbr j pc-acp vbi av j-jn, cc j, cc j p-acp dt n2 pp-f np1, (17) sermon (DIV1) 903 Page 357
4676 & he to awaken us many times takes this course. & he to awaken us many times Takes this course. cc pns31 pc-acp vvi pno12 d n2 vvz d n1. (17) sermon (DIV1) 903 Page 357
4677 Again, God sometimes forsakes us in spiritual comforts, that he may not forsake us in great, er blessiongs. Again, God sometime forsakes us in spiritual comforts, that he may not forsake us in great, er blessiongs. av, np1 av vvz pno12 p-acp j n2, cst pns31 vmb xx vvi pno12 p-acp j, c-acp n2-jn. (17) sermon (DIV1) 904 Page 357
4678 Comfort is not at present, so necessary as other blessings are. Comfort is not At present, so necessary as other blessings Are. n1 vbz xx p-acp j, av j c-acp j-jn n2 vbr. (17) sermon (DIV1) 904 Page 357
4679 Mang may go mourning all the days of their lives, but if they go on in the way to Heaven, Mang may go mourning all the days of their lives, but if they go on in the Way to Heaven, np1 vmb vvi vvg d dt n2 pp-f po32 n2, cc-acp cs pns32 vvb a-acp p-acp dt n1 p-acp n1, (17) sermon (DIV1) 904 Page 357
4680 though they go mourning thither, one Minutes enjoyment of the glory of Heaven, will recompence for all. though they go mourning thither, one Minutes enjoyment of the glory of Heaven, will recompense for all. cs pns32 vvb vvg av, crd ng1 n1 pp-f dt n1 pp-f n1, vmb vvi p-acp d. (17) sermon (DIV1) 904 Page 357
4681 God doth it to enlarge their graces, and to fit them for greater comforts afterwards. The sum of all under this head. God does it to enlarge their graces, and to fit them for greater comforts afterwards. The sum of all under this head. np1 vdz pn31 pc-acp vvi po32 n2, cc pc-acp vvi pno32 p-acp jc n2 av. dt n1 pp-f d p-acp d n1. (17) sermon (DIV1) 904 Page 357
4682 as to the distinguishing love of God here spoken of, and the reallity of this love is, that though God doth not in the same height and degree manifest himself in his love to his People; as to the distinguishing love of God Here spoken of, and the reality of this love is, that though God does not in the same height and degree manifest himself in his love to his People; c-acp p-acp dt j-vvg n1 pp-f np1 av vvn pp-f, cc dt n1 pp-f d n1 vbz, cst cs np1 vdz xx p-acp dt d n1 cc n1 vvi px31 p-acp po31 n1 p-acp po31 n1; (17) sermon (DIV1) 904 Page 357
4683 yet nothing can separate from the love of God. yet nothing can separate from the love of God. av pix vmb vvi p-acp dt n1 pp-f np1. (17) sermon (DIV1) 904 Page 357
4684 God may not manifest his love in that eminency, (as you have heard) yet there is nothing that can make a total, God may not manifest his love in that eminency, (as you have herd) yet there is nothing that can make a total, np1 vmb xx vvi po31 n1 p-acp d n1, (c-acp pn22 vhb vvn) av pc-acp vbz pix cst vmb vvi dt j, (17) sermon (DIV1) 904 Page 357
4685 or final Separation from the love of God. Now for the Confirmation of this truth I shall give you some Arguments. or final Separation from the love of God. Now for the Confirmation of this truth I shall give you Some Arguments. cc j n1 p-acp dt n1 pp-f np1. av p-acp dt n1 pp-f d n1 pns11 vmb vvi pn22 d n2. (17) sermon (DIV1) 904 Page 357
4686 1. Arg. First from the freeness of Gods love free grace is the only Spring and Fountain, of all Gods love to his poor Creatures. 1. Argument First from the freeness of God's love free grace is the only Spring and Fountain, of all God's love to his poor Creatures. crd np1 ord p-acp dt n1 pp-f npg1 n1 j n1 vbz dt j n1 cc n1, pp-f d ng1 n1 p-acp po31 j n2. (17) sermon (DIV1) 906 Page 357
4687 If there be any thing of love in us to God, this cannot be the Cause, or Motive, of Gods love; If there be any thing of love in us to God, this cannot be the Cause, or Motive, of God's love; cs pc-acp vbb d n1 pp-f n1 p-acp pno12 p-acp np1, d vmbx vbi dt n1, cc n1, pp-f npg1 n1; (17) sermon (DIV1) 906 Page 357
4688 in regard it is the effect, and fruit of antecedent love. This is clear; in regard it is the Effect, and fruit of antecedent love. This is clear; p-acp n1 pn31 vbz dt n1, cc n1 pp-f n1 n1. d vbz j; (17) sermon (DIV1) 906 Page 357
4689 if there be any thing better in us then in others, it is because God hath been better to us, if there be any thing better in us then in Others, it is Because God hath been better to us, cs pc-acp vbb d n1 av-jc p-acp pno12 av p-acp n2-jn, pn31 vbz p-acp np1 vhz vbn jc p-acp pno12, (17) sermon (DIV1) 906 Page 357
4690 then he hath been to others, and therefore the Apostle thus expostulates, 1 Cor. 4.7. Who maketh thee to differ, &c. What hast thou that thou didst not receive? then he hath been to Others, and Therefore the Apostle thus expostulates, 1 Cor. 4.7. Who makes thee to differ, etc. What hast thou that thou didst not receive? cs pns31 vhz vbn p-acp n2-jn, cc av dt n1 av vvz, crd np1 crd. r-crq vvz pno21 pc-acp vvi, av q-crq vh2 pns21 cst pns21 vdd2 xx vvi? (17) sermon (DIV1) 906 Page 357
4691 Now because there is nothing of loveliness in us, but it is purely the freeness of Gods grace, that is the Motive of his love to us; Now Because there is nothing of loveliness in us, but it is purely the freeness of God's grace, that is the Motive of his love to us; av c-acp pc-acp vbz pix pp-f n1 p-acp pno12, cc-acp pn31 vbz av-j dt n1 pp-f npg1 n1, cst vbz dt n1 pp-f po31 n1 p-acp pno12; (17) sermon (DIV1) 907 Page 358
4692 this speaks it an everlasting love: this speaks it an everlasting love: d vvz pn31 dt j n1: (17) sermon (DIV1) 907 Page 358
4693 and the force of the reason lies in this, because if the Foundation or Motive of Gods love to us, had been any thing that he had discerned in us; and the force of the reason lies in this, Because if the Foundation or Motive of God's love to us, had been any thing that he had discerned in us; cc dt n1 pp-f dt n1 vvz p-acp d, c-acp cs dt n1 cc n1 pp-f npg1 n1 p-acp pno12, vhd vbn d n1 cst pns31 vhd vvn p-acp pno12; (17) sermon (DIV1) 907 Page 358
4694 then, as it was something, that was pleasing in us, that was the Motive of his love to us, then, as it was something, that was pleasing in us, that was the Motive of his love to us, av, c-acp pn31 vbds pi, cst vbds vvg p-acp pno12, cst vbds dt n1 pp-f po31 n1 p-acp pno12, (17) sermon (DIV1) 907 Page 358
4695 so that which is displeasing in us would put an end to his love. If our merit did procure it, then our demerit would have forfeited it; so that which is displeasing in us would put an end to his love. If our merit did procure it, then our demerit would have forfeited it; av cst r-crq vbz vvg p-acp pno12 vmd vvi dt n1 p-acp po31 n1. cs po12 n1 vdd vvi pn31, cs po12 n1 vmd vhi vvn pn31; (17) sermon (DIV1) 907 Page 358
4696 and this alas we do every moment. and this alas we do every moment. cc d uh pns12 vdb d n1. (17) sermon (DIV1) 907 Page 358
4697 But you find all along in Scripture, that it is the good will and pleasure of God, to which all his love to us is ascribed, Luke 12.32. Fear not little Flok, for it is your Fathers good pleasure to you give the Kingdom. But you find all along in Scripture, that it is the good will and pleasure of God, to which all his love to us is ascribed, Lycia 12.32. fear not little Flok, for it is your Father's good pleasure to you give the Kingdom. p-acp pn22 vvb d a-acp p-acp n1, cst pn31 vbz dt j n1 cc n1 pp-f np1, p-acp r-crq d po31 n1 p-acp pno12 vbz vvn, av crd. vvb xx j np1, c-acp pn31 vbz po22 ng1 j n1 p-acp pn22 vvb dt n1. (17) sermon (DIV1) 907 Page 358
4698 It is Gods good pleasure, its not you have deserv'd it, but he hath shewn you his goodness in being thus bountiful unto you, in bestowing it upon you. It is God's good pleasure, its not you have deserved it, but he hath shown you his Goodness in being thus bountiful unto you, in bestowing it upon you. pn31 vbz ng1 j n1, pn31|vbz xx pn22 vhb vvn pn31, cc-acp pns31 vhz vvn pn22 po31 n1 p-acp vbg av j p-acp pn22, p-acp vvg pn31 p-acp pn22. (17) sermon (DIV1) 907 Page 358
4699 So you have it very frequently repeated Eph. 1.7. In whom we have Redemption through his blood, the forgiveness of sins, according to the riches of his grace. So you have it very frequently repeated Ephesians 1.7. In whom we have Redemption through his blood, the forgiveness of Sins, according to the riches of his grace. av pn22 vhb pn31 av av-j vvn np1 crd. p-acp ro-crq pns12 vhb n1 p-acp po31 n1, dt n1 pp-f n2, vvg p-acp dt n2 pp-f po31 n1. (17) sermon (DIV1) 907 Page 358
4700 It is grace, and riches of grace, that God shews any thing of love to us. It is grace, and riches of grace, that God shows any thing of love to us. pn31 vbz n1, cc n2 pp-f n1, cst np1 vvz d n1 pp-f n1 p-acp pno12. (17) sermon (DIV1) 907 Page 358
4701 So you have it several times mentioned in that Chapter. So you have it several times mentioned in that Chapter. av pn22 vhb pn31 j n2 vvn p-acp d n1. (17) sermon (DIV1) 907 Page 358
4702 This is one Argument to prove the love of God to his People to be everlasting, This is one Argument to prove the love of God to his People to be everlasting, d vbz crd n1 pc-acp vvi dt n1 pp-f np1 p-acp po31 n1 pc-acp vbi j, (17) sermon (DIV1) 907 Page 358
4703 because it hath no other Foundation, nor Fountain, but his own goodness; his goodness is an everlasting goodness, and therefore his love must be an everlasting love. Because it hath no other Foundation, nor Fountain, but his own Goodness; his Goodness is an everlasting Goodness, and Therefore his love must be an everlasting love. c-acp pn31 vhz dx j-jn n1, ccx n1, cc-acp po31 d n1; po31 n1 vbz dt j n1, cc av po31 n1 vmb vbi dt j n1. (17) sermon (DIV1) 907 Page 358
4704 Was the Foundation of Gods love any thing in us, alas we are mutable Creatures. You know in our Primitlve estate we lost all; Was the Foundation of God's love any thing in us, alas we Are mutable Creatures. You know in our Primitlve estate we lost all; vbds dt n1 pp-f npg1 n1 d n1 p-acp pno12, uh pns12 vbr j n2. pn22 vvb p-acp po12 n1 n1 pns12 vvd d; (17) sermon (DIV1) 907 Page 359
4705 yea where we were in an estate of greater advantage, then we can ever arrive to here on earth; yea where we were in an estate of greater advantage, then we can ever arrive to Here on earth; uh q-crq pns12 vbdr p-acp dt n1 pp-f jc n1, cs pns12 vmb av vvi p-acp av p-acp n1; (17) sermon (DIV1) 907 Page 359
4706 when we had nothing of weakness, or ignorance, or corruption, but were fully furnished against all kind of assaults; when we had nothing of weakness, or ignorance, or corruption, but were Fully furnished against all kind of assaults; c-crq pns12 vhd pix pp-f n1, cc n1, cc n1, cc-acp vbdr av-j vvn p-acp d n1 pp-f n2; (17) sermon (DIV1) 907 Page 359
4707 yet then barely the mutability of our will lost all; yet then barely the mutability of our will lost all; av av av-j dt n1 pp-f po12 n1 vvn d; (17) sermon (DIV1) 907 Page 359
4708 but now the love of God doth not depend on the will of man, but the free grace and goodness of God himself. but now the love of God does not depend on the will of man, but the free grace and Goodness of God himself. cc-acp av dt n1 pp-f np1 vdz xx vvi p-acp dt n1 pp-f n1, cc-acp dt j n1 cc n1 pp-f np1 px31. (17) sermon (DIV1) 907 Page 359
4709 2. Arg. The Faithfulness of Gods promises. God hath promised this, mark this is the sum of all Gods promises, herein consists the excellency of the Covenant of grace; 2. Argument The Faithfulness of God's promises. God hath promised this, mark this is the sum of all God's promises, herein consists the excellency of the Covenant of grace; crd np1 dt n1 pp-f npg1 n2. np1 vhz vvn d, vvb d vbz dt n1 pp-f d ng1 n2, av vvz dt n1 pp-f dt n1 pp-f n1; (17) sermon (DIV1) 908 Page 359
4710 it carries everlastingness and in disoluableness in it. I will turn you to one or two places, Jer. 13.3. The Lord hath appeared to me of old, saying, I have loved thee with everlafling love: it carries everlastingness and in disoluableness in it. I will turn you to one or two places, Jer. 13.3. The Lord hath appeared to me of old, saying, I have loved thee with everlafling love: pn31 vvz n1 cc p-acp n1 p-acp pn31. pns11 vmb vvi pn22 p-acp crd cc crd n2, np1 crd. dt n1 vhz vvn p-acp pno11 pp-f j, vvg, pns11 vhb vvn pno21 p-acp j-vvg n1: (17) sermon (DIV1) 908 Page 359
4711 Therefore with loving kindness have I drawn thee. Its called there an everlasting love, and you find it promised likewise Jer. 32.38. And they shall be my People and I will be their God, ver. 40. And I will make an everlasting Covenant with them, that I will not turn away from them to dothem good. Therefore with loving kindness have I drawn thee. Its called there an everlasting love, and you find it promised likewise Jer. 32.38. And they shall be my People and I will be their God, ver. 40. And I will make an everlasting Covenant with them, that I will not turn away from them to dothem good. av p-acp j-vvg n1 vhb pns11 vvn pno21. vbz vvn a-acp dt j vvb, cc pn22 vvb pn31 vvd av np1 crd. cc pns32 vmb vbi po11 n1 cc pns11 vmb vbi po32 n1, fw-la. crd cc pns11 vmb vvi dt j n1 p-acp pno32, cst pns11 vmb xx vvi av p-acp pno32 p-acp n1 j. (17) sermon (DIV1) 908 Page 359
4712 Do but observe, it is an everlasting Covenant, and the promise of of this Covenant is this, I will not turn away from them, to do them good, Do but observe, it is an everlasting Covenant, and the promise of of this Covenant is this, I will not turn away from them, to do them good, vdb p-acp vvi, pn31 vbz dt j n1, cc dt n1 pp-f pp-f d n1 vbz d, pns11 vmb xx vvi av p-acp pno32, pc-acp vdi pno32 j, (17) sermon (DIV1) 908 Page 359
4713 but I will put my fear in their hearts, that they shall not depart from me. but I will put my Fear in their hearts, that they shall not depart from me. cc-acp pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vmb xx vvi p-acp pno11. (17) sermon (DIV1) 908 Page 359
4714 I will neither cease to love them, nor shall they cease to love me: God takes care of both parts. I will neither cease to love them, nor shall they cease to love me: God Takes care of both parts. pns11 vmb av-dx vvi pc-acp vvi pno32, ccx vmb pns32 vvi pc-acp vvi pno11: np1 vvz n1 pp-f d n2. (17) sermon (DIV1) 908 Page 359
4715 He hath promised for himself, that he will not, and he will so take care of them, that they shall not, cease to love. He hath promised for himself, that he will not, and he will so take care of them, that they shall not, cease to love. pns31 vhz vvn p-acp px31, cst pns31 vmb xx, cc pns31 vmb av vvi n1 pp-f pno32, cst pns32 vmb xx, vvb pc-acp vvi. (17) sermon (DIV1) 908 Page 359
4716 3. Arg. The immutability of Gods decrees. This shews the love of God to be so fixt, 3. Argument The immutability of God's decrees. This shows the love of God to be so fixed, crd np1 dt n1 pp-f npg1 n2. d vvz dt n1 pp-f np1 pc-acp vbi av vvn, (17) sermon (DIV1) 909 Page 360
4717 so everlasting, that nothing can separate from it, or dissolve. so everlasting, that nothing can separate from it, or dissolve. av j, cst pix vmb vvi p-acp pn31, cc vvi. (17) sermon (DIV1) 909 Page 360
4718 That God is the great Governour of all the world, and that all things are managed by his infinite Wisdom, is acknowledged by all; That God is the great Governor of all the world, and that all things Are managed by his infinite Wisdom, is acknowledged by all; cst np1 vbz dt j n1 pp-f d dt n1, cc cst d n2 vbr vvn p-acp po31 j n1, vbz vvn p-acp d; (17) sermon (DIV1) 909 Page 360
4719 and that he governs all things according to his decrees. This is the ldea, or Copy, of all that comes to pass; and that he governs all things according to his decrees. This is the ldea, or Copy, of all that comes to pass; cc cst pns31 vvz d n2 vvg p-acp po31 n2. d vbz dt n1, cc n1, pp-f d cst vvz pc-acp vvi; (17) sermon (DIV1) 909 Page 360
4720 this appears from the Eternity of God. God doth nothing now, but what he decreed in Eternity. this appears from the Eternity of God. God does nothing now, but what he decreed in Eternity. d vvz p-acp dt n1 pp-f np1. np1 vdz pix av, cc-acp q-crq pns31 vvd p-acp n1. (17) sermon (DIV1) 909 Page 360
4721 Eternity is one point with God; there is no first, nor second, nor last things with God. Eternity is one point with God; there is not First, nor second, nor last things with God. n1 vbz crd n1 p-acp np1; pc-acp vbz xx ord, ccx vvi, ccx vvi n2 p-acp np1. (17) sermon (DIV1) 909 Page 360
4722 That these decrees with God are immutable, appears from the perfection of God: To take up new Councils argues imperfection. That these decrees with God Are immutable, appears from the perfection of God: To take up new Councils argues imperfection. cst d n2 p-acp np1 vbr j, vvz p-acp dt n1 pp-f np1: pc-acp vvi a-acp j n2 vvz n1. (17) sermon (DIV1) 909 Page 360
4723 God loves none but those whom he elected; and elected none, but those whom he decreed to love. God loves none but those whom he elected; and elected none, but those whom he decreed to love. np1 vvz pix cc-acp d r-crq pns31 vvd; cc vvd pix, cc-acp d r-crq pns31 vvd pc-acp vvi. (17) sermon (DIV1) 909 Page 360
4724 Now this Election is an intention in God, for the glorifying the riches of his grace in some persons, Eph. 1.5, 6, 7. the Apostle speaks with that limitation: Now this Election is an intention in God, for the glorifying the riches of his grace in Some Persons, Ephesians 1.5, 6, 7. the Apostle speaks with that limitation: av d n1 vbz dt n1 p-acp np1, p-acp dt vvg dt n2 pp-f po31 n1 p-acp d n2, np1 crd, crd, crd dt n1 vvz p-acp d n1: (17) sermon (DIV1) 909 Page 360
4725 Having predestinated us unto the adoption of Children, according to the good pleasure of his Will: Having predestinated us unto the adoption of Children, according to the good pleasure of his Will: vhg vvn pno12 p-acp dt n1 pp-f n2, vvg p-acp dt j n1 pp-f po31 n1: (17) sermon (DIV1) 909 Page 360
4726 To the praise of the glory of his grace, wherein he hath made us accepted in the Beloved: In whom we have Redemption. To the praise of the glory of his grace, wherein he hath made us accepted in the beloved: In whom we have Redemption. p-acp dt n1 pp-f dt n1 pp-f po31 n1, c-crq pns31 vhz vvn pno12 vvn p-acp dt j-vvn: p-acp ro-crq pns12 vhb n1. (17) sermon (DIV1) 909 Page 360
4727 So that there is a particular defignation of these persons to partake of this salvation, 2 Tim. 2.19. Nevertheless the foundation of God standeth sure, having this Seal, the Lord knoweth those that are his. So that there is a particular defignation of these Persons to partake of this salvation, 2 Tim. 2.19. Nevertheless the Foundation of God Stands sure, having this Seal, the Lord Knoweth those that Are his. av cst pc-acp vbz dt j n1 pp-f d n2 pc-acp vvi pp-f d n1, crd np1 crd. av dt n1 pp-f np1 vvz j, vhg d n1, dt n1 vvz d cst vbr po31. (17) sermon (DIV1) 909 Page 360
4728 Again Election includes in it thus much; Again Election includes in it thus much; av n1 vvz p-acp pn31 av av-d; (17) sermon (DIV1) 910 Page 360
4729 a preparation, and sanctification, of all means whereby those persons, that are designed to salvation, shall infallibly be brought to it. a preparation, and sanctification, of all means whereby those Persons, that Are designed to salvation, shall infallibly be brought to it. dt n1, cc n1, pp-f d n2 c-crq d n2, cst vbr vvn p-acp n1, vmb av-j vbi vvn p-acp pn31. (17) sermon (DIV1) 910 Page 360
4730 God doth not only design •to glory, as the end; but also to grace, as the means. God does not only Design •to glory, as the end; but also to grace, as the means. np1 vdz xx av-j n1 av n1, c-acp dt n1; cc-acp av pc-acp vvi, c-acp dt n2. (17) sermon (DIV1) 910 Page 361
4731 And for the working of grace in them, and for the preserving of his People in a State of grace: God undertakes for both. And for the working of grace in them, and for the preserving of his People in a State of grace: God undertakes for both. cc p-acp dt n-vvg pp-f n1 p-acp pno32, cc p-acp dt n-vvg pp-f po31 n1 p-acp dt n1 pp-f n1: np1 vvz p-acp d. (17) sermon (DIV1) 910 Page 361
4732 Now the fulness, and unchangableness of these decrees, argue the love of God to be unchangeable. Now the fullness, and unchangeableness of these decrees, argue the love of God to be unchangeable. av dt n1, cc n1 pp-f d n2, vvb dt n1 pp-f np1 pc-acp vbi j-u. (17) sermon (DIV1) 910 Page 361
4733 As God hath intended some to glory as the end; As God hath intended Some to glory as the end; p-acp np1 vhz vvn d p-acp n1 p-acp dt n1; (17) sermon (DIV1) 910 Page 361
4734 he intended by grace as the means to bring them to that end, 2 Thes. 2.13.14. he intended by grace as the means to bring them to that end, 2 Thebes 2.13.14. pns31 vvd p-acp n1 p-acp dt n2 pc-acp vvi pno32 p-acp d n1, crd np1 crd. (17) sermon (DIV1) 910 Page 361
4735 But we are bound to give thanks always to God for you, Brethren, Beloved of the Lord, But we Are bound to give thanks always to God for you, Brothers, beloved of the Lord, cc-acp pns12 vbr vvn pc-acp vvi n2 av p-acp np1 p-acp pn22, n2, vvn pp-f dt n1, (17) sermon (DIV1) 910 Page 361
4736 because God hath from the beginning chosen you to salvation; through sanctification of the Spirit & belief of the Truth: Because God hath from the beginning chosen you to salvation; through sanctification of the Spirit & belief of the Truth: c-acp np1 vhz p-acp dt n1 vvn pn22 p-acp n1; p-acp n1 pp-f dt n1 cc n1 pp-f dt n1: (17) sermon (DIV1) 910 Page 361
4737 whereunto he called you by our Gospel, to the obtaining of the glory of our Lord Jesus Christ: whereunto he called you by our Gospel, to the obtaining of the glory of our Lord jesus christ: c-crq pns31 vvd pn22 p-acp po12 n1, p-acp dt n-vvg pp-f dt n1 pp-f po12 n1 np1 np1: (17) sermon (DIV1) 910 Page 361
4738 That is the glory purchased by our Lord Jesus Christ. That is the glory purchased by our Lord jesus christ. cst vbz dt n1 vvd p-acp po12 n1 np1 np1. (17) sermon (DIV1) 910 Page 361
4739 And if this love of God flows from his electing decree, it must needs be everlasting; And if this love of God flows from his electing Decree, it must needs be everlasting; cc cs d n1 pp-f np1 vvz p-acp po31 vvg n1, pn31 vmb av vbi j; (17) sermon (DIV1) 910 Page 361
4740 because God cannot be frustrated in his decre. Because God cannot be frustrated in his Decree. c-acp np1 vmbx vbi vvn p-acp po31 n1. (17) sermon (DIV1) 910 Page 361
4741 4. Arg. The fulness of that care that God takes of his People, though they may be tempted, 4. Argument The fullness of that care that God Takes of his People, though they may be tempted, crd np1 dt n1 pp-f d n1 cst np1 vvz pp-f po31 n1, cs pns32 vmb vbi vvn, (17) sermon (DIV1) 911 Page 361
4742 and assaulted, and mee• with sore buffettings; yet he will not let them be tempted above what they are able. 1 Cor. 1.13. and when they are the forest beset with difficulties, and under the greatest fears, and sad thoughts; and assaulted, and mee• with soar buffetings; yet he will not let them be tempted above what they Are able. 1 Cor. 1.13. and when they Are the forest beset with difficulties, and under the greatest fears, and sad thoughts; cc vvn, cc n1 p-acp j n2-vvg; av pns31 vmb xx vvi pno32 vbb vvn p-acp r-crq pns32 vbr j. vvn np1 crd. cc c-crq pns32 vbr dt n1 vvn p-acp n2, cc p-acp dt js n2, cc j n2; (17) sermon (DIV1) 911 Page 361
4743 yet even then God hath the same care of them, that he had of St. Paul, 2 Cor. 12.9. my grace is sufficient for thee. yet even then God hath the same care of them, that he had of Saint Paul, 2 Cor. 12.9. my grace is sufficient for thee. av av av np1 vhz dt d n1 pp-f pno32, cst pns31 vhd pp-f n1 np1, crd np1 crd. po11 n1 vbz j p-acp pno21. (17) sermon (DIV1) 911 Page 361
4744 That one expression that we have, 1 Pet. 1.5. is enongh to clear this truth: Who are kept by the power of God through Faith unto Salvation. That one expression that we have, 1 Pet. 1.5. is enough to clear this truth: Who Are kept by the power of God through Faith unto Salvation. cst crd n1 cst pns12 vhb, crd np1 crd. vbz d pc-acp vvi d n1: r-crq vbr vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp n1. (17) sermon (DIV1) 911 Page 361
4745 you read in the verse before, of Gods reserving of Heaven for them, and in this verse of God's preserving of them for it, you read in the verse before, of God's reserving of Heaven for them, and in this verse of God's preserving of them for it, pn22 vvb p-acp dt n1 a-acp, pp-f ng1 vvg pp-f n1 p-acp pno32, cc p-acp d n1 pp-f npg1 vvg pp-f pno32 p-acp pn31, (17) sermon (DIV1) 911 Page 362
4746 Though they may meet with many Rubs, and Interruptions in the way to Heaven, yet they are kept by the power of God through Faith unto Salvation; Though they may meet with many Rubs, and Interruptions in the Way to Heaven, yet they Are kept by the power of God through Faith unto Salvation; cs pns32 vmb vvi p-acp d n2, cc n2 p-acp dt n1 p-acp n1, av pns32 vbr vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp n1; (17) sermon (DIV1) 911 Page 362
4747 they shall not fall short of glory; they shall not fallen short of glory; pns32 vmb xx vvi j pp-f n1; (17) sermon (DIV1) 911 Page 362
4748 God doth still love them, and they shall find the Fruit of this love to be everlasting happiness. God does still love them, and they shall find the Fruit of this love to be everlasting happiness. np1 vdz av vvi pno32, cc pns32 vmb vvi dt n1 pp-f d n1 pc-acp vbi j n1. (17) sermon (DIV1) 911 Page 362
4749 His grace is omnipotent grace, and therefore it is that our Saviour comforts his Disciples. with this consideration. Joh. 10.29. My Father is greater then all, and none can pluck you out of his hands. His grace is omnipotent grace, and Therefore it is that our Saviour comforts his Disciples. with this consideration. John 10.29. My Father is greater then all, and none can pluck you out of his hands. po31 n1 vbz j n1, cc av pn31 vbz d po12 n1 vvz po31 n2. p-acp d n1. np1 crd. po11 n1 vbz jc cs d, cc pix vmb vvi pn22 av pp-f po31 n2. (17) sermon (DIV1) 911 Page 362
4750 Now if God takes such care of his People to preserve them, then there is no fear of their falling short of his glory. Now if God Takes such care of his People to preserve them, then there is no Fear of their falling short of his glory. av cs np1 vvz d n1 pp-f po31 n1 pc-acp vvi pno32, cs pc-acp vbz dx n1 pp-f po32 j-vvg j pp-f po31 n1. (17) sermon (DIV1) 911 Page 362
4751 5. Arg. Lastly, The many assurances that God hath given his People of his everlasting love to them. 5. Argument Lastly, The many assurances that God hath given his People of his everlasting love to them. crd np1 ord, dt d n2 cst np1 vhz vvn po31 n1 pp-f po31 j n1 p-acp pno32. (17) sermon (DIV1) 912 Page 362
4752 He hath given them his word; he tells them whom he loves he loves to the end, Joh. 13.1: he hath told them, I well never leave you nor forsake you, Heb. 13.5. He hath given them his word; he tells them whom he loves he loves to the end, John 13.1: he hath told them, I well never leave you nor forsake you, Hebrew 13.5. pns31 vhz vvn pno32 po31 n1; pns31 vvz pno32 r-crq pns31 vvz pns31 vvz p-acp dt n1, np1 crd: pns31 vhz vvn pno32, pns11 av av-x vvb pn22 ccx vvb pn22, np1 crd. (17) sermon (DIV1) 913 Page 362
4753 Nay he hath given them not only his word but his promise, which is more than a solemn word, Jer 32.40. And I will make an everlasting Covenant with them, that I will not turn away from then to do them good. Nay he hath given them not only his word but his promise, which is more than a solemn word, Jer 32.40. And I will make an everlasting Covenant with them, that I will not turn away from then to do them good. uh-x pns31 vhz vvn pno32 xx av-j po31 n1 p-acp po31 vvi, r-crq vbz av-dc cs dt j n1, np1 crd. cc pns11 vmb vvi dt j n1 p-acp pno32, cst pns11 vmb xx vvi av p-acp av pc-acp vdi pno32 j. (17) sermon (DIV1) 914 Page 362
4754 Nay he hath not only given them his promise but his promise confirmed with an Oath. Heb. 6.17.18. Nay he hath not only given them his promise but his promise confirmed with an Oath. Hebrew 6.17.18. uh-x pns31 vhz xx av-j vvn pno32 po31 n1 p-acp po31 n1 vvn p-acp dt n1. np1 crd. (17) sermon (DIV1) 915 Page 362
4755 Wherein God willing more abundantly to shew unto the Heirs of promise, the immutability of his Counsel, Wherein God willing more abundantly to show unto the Heirs of promise, the immutability of his Counsel, c-crq np1 vvg av-dc av-j pc-acp vvi p-acp dt n2 pp-f n1, dt n1 pp-f po31 n1, (17) sermon (DIV1) 915 Page 362
4756 and confirmed it by an Oath: and confirmed it by an Oath: cc vvd pn31 p-acp dt n1: (17) sermon (DIV1) 915 Page 362
4757 That by two immutable things, in which it was impossible for God to lie, we might have a strong Consolation, &c. That by two immutable things, in which it was impossible for God to lie, we might have a strong Consolation, etc. cst p-acp crd j n2, p-acp r-crq pn31 vbds j p-acp np1 pc-acp vvi, pns12 vmd vhi dt j n1, av (17) sermon (DIV1) 915 Page 363
4758 Nay he hath confirmed his Oath with a Seal, he hath given us his hand and Seal; Nay he hath confirmed his Oath with a Seal, he hath given us his hand and Seal; uh-x pns31 vhz vvn po31 n1 p-acp dt vvb, pns31 vhz vvn pno12 po31 n1 cc vvi; (17) sermon (DIV1) 916 Page 363
4759 and he hath given his People the first Fruits of the Spirit whereby they are Sealed up to the day of Redemption. and he hath given his People the First Fruits of the Spirit whereby they Are Sealed up to the day of Redemption. cc pns31 vhz vvn po31 n1 dt ord n2 pp-f dt n1 c-crq pns32 vbr vvn a-acp p-acp dt n1 pp-f n1. (17) sermon (DIV1) 916 Page 363
4760 So that you see the love of God hath this transcendent excellency in it. that it is everlasting. So that you see the love of God hath this transcendent excellency in it. that it is everlasting. av cst pn22 vvb dt n1 pp-f np1 vhz d j n1 p-acp pn31. cst pn31 vbz j. (17) sermon (DIV1) 916 Page 363
4761 There is nothing, that enemies can do, to put a period to it; There is nothing, that enemies can do, to put a Period to it; pc-acp vbz pix, d n2 vmb vdi, pc-acp vvi dt n1 p-acp pn31; (17) sermon (DIV1) 916 Page 363
4762 and there are all things in God, that might give us an assurance of theeverlastingness thereof. and there Are all things in God, that might give us an assurance of theeverlastingness thereof. cc pc-acp vbr d n2 p-acp np1, cst vmd vvi pno12 dt n1 pp-f n1 av. (17) sermon (DIV1) 916 Page 363
4763 Ʋse, Now to make some Application of this point in a few words. Ʋse, Now to make Some Application of this point in a few words. n1, av pc-acp vvi d n1 pp-f d n1 p-acp dt d n2. (17) sermon (DIV1) 917 Page 363
4764 First, This may inform us of the folly of them who fix upon any thing on this side God. First, This may inform us of the folly of them who fix upon any thing on this side God. ord, d vmb vvi pno12 pp-f dt n1 pp-f pno32 r-crq vvb p-acp d n1 p-acp d n1 np1. (17) sermon (DIV1) 918 Page 363
4765 There is no everlastingness, no fixation, no stability, in any thing, but in God only. I have seen an end of all perfection, but thy Commandments are exceeding broad. There is no everlastingness, no fixation, no stability, in any thing, but in God only. I have seen an end of all perfection, but thy commandments Are exceeding broad. pc-acp vbz dx n1, dx n1, dx n1, p-acp d n1, cc-acp p-acp np1 av-j. pns11 vhb vvn dt n1 pp-f d n1, cc-acp po21 n2 vbr av-vvg j. (17) sermon (DIV1) 918 Page 363
4766 Alas all other things are but as Clouds that are passing away; they are not: Alas all other things Are but as Clouds that Are passing away; they Are not: uh d j-jn n2 vbr cc-acp p-acp n2 cst vbr vvg av; pns32 vbr xx: (17) sermon (DIV1) 918 Page 363
4767 why should we set our hearts upon things that are not? they are not because they continue not. why should we Set our hearts upon things that Are not? they Are not Because they continue not. q-crq vmd pns12 vvi po12 n2 p-acp n2 cst vbr xx? pns32 vbr xx p-acp pns32 vvb xx. (17) sermon (DIV1) 918 Page 363
4768 In fixing our hearts, and hopes, and in building our expectations, on any thing befides God, In fixing our hearts, and hope's, and in building our Expectations, on any thing besides God, p-acp vvg po12 n2, cc n2, cc p-acp vvg po12 n2, p-acp d n1 a-acp np1, (17) sermon (DIV1) 918 Page 363
4769 and placing our comforts on any thing besides the love of God, as we highly dishonour God, and placing our comforts on any thing beside the love of God, as we highly dishonour God, cc vvg po12 n2 p-acp d n1 p-acp dt n1 pp-f np1, c-acp pns12 av-j vvb np1, (17) sermon (DIV1) 918 Page 363
4770 so we highly wrong our own Souls. Hereby we highly dishonour God, because we prefer the Cistern before the Fountain; so we highly wrong our own Souls. Hereby we highly dishonour God, Because we prefer the Cistern before the Fountain; av pns12 av-j vvb po12 d n2. av zz av-j n1 np1, c-acp pns12 vvb dt n1 p-acp dt n1; (17) sermon (DIV1) 918 Page 363
4771 yea we rather chuse to build on the Sand, then upon the Rock of Ages; we think our selves better in the hands of Creatures; yea we rather choose to built on the Sand, then upon the Rock of Ages; we think our selves better in the hands of Creatures; uh pns12 av-c vvi pc-acp vvi p-acp dt n1, av p-acp dt n1 pp-f n2; pns12 vvb po12 n2 av-jc p-acp dt n2 pp-f n2; (17) sermon (DIV1) 919 Page 363
4772 then in the hands of the Almighty, and infinitely gracious God. then in the hands of the Almighty, and infinitely gracious God. av p-acp dt n2 pp-f dt j-jn, cc av-j j np1. (17) sermon (DIV1) 919 Page 363
4773 And we wrong our selves because we bring our selves under an absolute necessity of being frustrated and disappointed, And we wrong our selves Because we bring our selves under an absolute necessity of being frustrated and disappointed, cc pns12 vvb po12 n2 c-acp pns12 vvb po12 n2 p-acp dt j n1 pp-f vbg vvn cc vvn, (17) sermon (DIV1) 920 Page 364
4774 though we may be as industrious as the laborious Bee, to wander from this to the other part of the world, to go to this, and that Flower; though we may be as Industria as the laborious be, to wander from this to the other part of the world, to go to this, and that Flower; cs pns12 vmb vbi a-acp j c-acp dt j vbi, pc-acp vvi p-acp d p-acp dt j-jn n1 pp-f dt n1, pc-acp vvi p-acp d, cc d n1; (17) sermon (DIV1) 920 Page 364
4775 yet we are sure to meet with nothing, but disappointment, but God is a sure refuge, his love is stable and secure to our Souls. yet we Are sure to meet with nothing, but disappointment, but God is a sure refuge, his love is stable and secure to our Souls. av pns12 vbr j pc-acp vvi p-acp pix, cc-acp n1, cc-acp np1 vbz dt j n1, po31 n1 vbz j cc j p-acp po12 n2. (17) sermon (DIV1) 920 Page 364
4776 Nay we do whtat we can to put God far from us, when we fly from him, Nay we do whtat we can to put God Far from us, when we fly from him, uh-x pns12 vdb vvi pns12 vmb p-acp vvi np1 av-j p-acp pno12, c-crq pns12 vvb p-acp pno31, (17) sermon (DIV1) 920 Page 364
4777 and make the world our comfort. We bid as it were God to depart from us: and make the world our Comfort. We bid as it were God to depart from us: cc vvi dt n1 po12 n1. pns12 vvb c-acp pn31 vbdr n1 pc-acp vvi p-acp pno12: (17) sermon (DIV1) 920 Page 364
4778 We tell him we can do well enough without him; we can do well enough with other things besides him; We tell him we can do well enough without him; we can do well enough with other things beside him; pns12 vvb pno31 pns12 vmb vdi av av-d p-acp pno31; pns12 vmb vdi av av-d p-acp j-jn n2 p-acp pno31; (17) sermon (DIV1) 920 Page 364
4779 we say as they did, depart from us, for we desire not the knowledge of thy love, Job 21.14. 2. It may inform us how such Discourses as this is, may cause our hearts to burn within us; we say as they did, depart from us, for we desire not the knowledge of thy love, Job 21.14. 2. It may inform us how such Discourses as this is, may cause our hearts to burn within us; pns12 vvb c-acp pns32 vdd, vvi p-acp pno12, c-acp pns12 vvb xx dt n1 pp-f po21 n1, n1 crd. crd pn31 vmb vvi pno12 c-crq d n2 c-acp d vbz, vmb vvi po12 n2 pc-acp vvi p-acp pno12; (17) sermon (DIV1) 920 Page 364
4780 as it is said of his Disciples, who were going to Emaus Christ appeared to them, as it is said of his Disciples, who were going to Emaus christ appeared to them, c-acp pn31 vbz vvn pp-f po31 n2, r-crq vbdr vvg p-acp np1 np1 vvd p-acp pno32, (17) sermon (DIV1) 921 Page 364
4781 and they knew him not, but afterwards when he had left them, then they recollected their thoughts, and they knew him not, but afterwards when he had left them, then they recollected their thoughts, cc pns32 vvd pno31 xx, cc-acp av c-crq pns31 vhd vvn pno32, cs pns32 vvd po32 n2, (17) sermon (DIV1) 921 Page 364
4782 and said How did our hearts burn within us whilst he spake unto us? that God should love such as we are? and that with an everlasting love? and so as that nothing should be able to take off his love from us? not our sins, not our provocations? this is a wonder. and said How did our hearts burn within us while he spoke unto us? that God should love such as we Are? and that with an everlasting love? and so as that nothing should be able to take off his love from us? not our Sins, not our provocations? this is a wonder. cc vvd q-crq vdd po12 n2 vvb p-acp pno12 cs pns31 vvd p-acp pno12? cst np1 vmd vvi d c-acp pns12 vbr? cc cst p-acp dt j n1? cc av c-acp cst pix vmd vbi j pc-acp vvi a-acp po31 n1 p-acp pno12? xx po12 n2, xx po12 n2? d vbz dt n1. (17) sermon (DIV1) 921 Page 364
4783 Though these may be as so many Clouds to darken his love yet this is a priviledge peculiar to all true and sincere Believers. Though these may be as so many Clouds to darken his love yet this is a privilege peculiar to all true and sincere Believers. cs d vmb vbi a-acp av d n2 pc-acp vvi po31 n1 av d vbz dt n1 j p-acp d j cc j n2. (17) sermon (DIV1) 921 Page 364
4784 Now since God doth love us so wonderfully, how should this cause our hearts to burn within us? Now since God does love us so wonderfully, how should this cause our hearts to burn within us? av c-acp np1 vdz vvi pno12 av av-j, q-crq vmd d vvi po12 n2 pc-acp vvi p-acp pno12? (17) sermon (DIV1) 921 Page 364
4785 To burn with the Fire of Repentance to purge away the dross of our sins, that ever we should be so foolish, unwise, To burn with the Fire of Repentance to purge away the dross of our Sins, that ever we should be so foolish, unwise, pc-acp vvi p-acp dt n1 pp-f n1 pc-acp vvi av dt n1 pp-f po12 n2, cst av pns12 vmd vbi av j, j, (17) sermon (DIV1) 922 Page 365
4786 and disingenious, to requite so good a God who hath so loved us. and disingenuous, to requite so good a God who hath so loved us. cc j, pc-acp vvi av j dt n1 r-crq vhz av vvn pno12. (17) sermon (DIV1) 922 Page 365
4787 And with the Fire of love; to love God, and to do what we can in acknowledging such love in him to us. And with the Fire of love; to love God, and to do what we can in acknowledging such love in him to us. cc p-acp dt n1 pp-f n1; p-acp n1 np1, cc pc-acp vdi r-crq pns12 vmb p-acp vvg d n1 p-acp pno31 p-acp pno12. (17) sermon (DIV1) 923 Page 365
4788 And with the Fire of Zeal for him, that hath shewed so much of kindness to, And with the Fire of Zeal for him, that hath showed so much of kindness to, cc p-acp dt n1 pp-f n1 p-acp pno31, cst vhz vvn av d pp-f n1 p-acp, (17) sermon (DIV1) 923 Page 365
4789 and care of and over us. and care of and over us. cc n1 pp-f cc p-acp pno12. (17) sermon (DIV1) 923 Page 365
4790 2. Ʋse. The next use is by way of Exhortation, and in that I shall speak to two sorts of persons. 2. Ʋse. The next use is by Way of Exhortation, and in that I shall speak to two sorts of Persons. crd n1. dt ord n1 vbz p-acp n1 pp-f n1, cc p-acp cst pns11 vmb vvi p-acp crd n2 pp-f n2. (17) sermon (DIV1) 924 Page 365
4791 First, To them who find themselves as yet Strangers to this love of God: Let me speak to them. First, To them who find themselves as yet Strangers to this love of God: Let me speak to them. ord, p-acp pno32 r-crq vvb px32 a-acp av n2 p-acp d n1 pp-f np1: vvb pno11 vvi p-acp pno32. (17) sermon (DIV1) 925 Page 365
4792 Oh do but think how sad a condition you are at present! labour to affect throughly your hearts with the sadness of this condition; O do but think how sad a condition you Are At present! labour to affect thoroughly your hearts with the sadness of this condition; uh vdb cc-acp vvb c-crq j dt n1 pn22 vbr p-acp j! n1 pc-acp vvi av-j po22 n2 p-acp dt n1 pp-f d n1; (17) sermon (DIV1) 925 Page 365
4793 though you may have never so much of other Mercies, yet if you have not this Mercy; though you may have never so much of other mercies, yet if you have not this Mercy; cs pn22 vmb vhi av-x av d pp-f j-jn n2, av cs pn22 vhb xx d n1; (17) sermon (DIV1) 925 Page 365
4794 the single want of this, is enough to imbitter the largest confluence of all your Creature enjoyments. the single want of this, is enough to embitter the Largest confluence of all your Creature enjoyments. dt j n1 pp-f d, vbz av-d p-acp j dt js n1 pp-f d po22 n1 n2. (17) sermon (DIV1) 925 Page 365
4795 It is this alone that can bear up our Spirits while we live; and comfort our hearts when we dye, and it will go with us after death, and beyond the Grave. It is this alone that can bear up our Spirits while we live; and Comfort our hearts when we die, and it will go with us After death, and beyond the Grave. pn31 vbz d av-j cst vmb vvi a-acp po12 n2 cs pns12 vvb; cc vvb po12 n2 c-crq pns12 vvb, cc pn31 vmb vvi p-acp pno12 p-acp n1, cc p-acp dt j. (17) sermon (DIV1) 925 Page 365
4796 To want this, is to want that, which no orher enjoyent can make up; To want this, is to want that, which no orher enjoyent can make up; p-acp n1 d, vbz pc-acp vvi d, r-crq dx n1 n1 vmb vvi a-acp; (17) sermon (DIV1) 925 Page 365
4797 indeed, if we have the love of God, there is egough of the enjoyment of that, to comensate the want of all things else! indeed, if we have the love of God, there is egough of the enjoyment of that, to comensate the want of all things Else! av, cs pns12 vhb dt n1 pp-f np1, pc-acp vbz n1 pp-f dt n1 pp-f d, p-acp j dt n1 pp-f d n2 av! (17) sermon (DIV1) 925 Page 365
4798 Oh therefore labour first to be sensible of your condition, and to get your hearts affected with it, O Therefore labour First to be sensible of your condition, and to get your hearts affected with it, uh av n1 ord pc-acp vbi j pp-f po22 n1, cc pc-acp vvi po22 n2 vvn p-acp pn31, (17) sermon (DIV1) 925 Page 365
4799 and then stand no longer capitulating with God, but accept of Mercy, and that thankfully, upon, the terms that God offers Mercy. and then stand no longer capitulating with God, but accept of Mercy, and that thankfully, upon, the terms that God offers Mercy. cc av vvb av-dx av-jc vvg p-acp np1, cc-acp vvb pp-f n1, cc cst av-j, p-acp, dt n2 cst np1 vvz n1. (17) sermon (DIV1) 925 Page 365
4800 Is God willing to bestow his love upon you? and is it such a love that nothing can deprive you of it, Is God willing to bestow his love upon you? and is it such a love that nothing can deprive you of it, vbz np1 j pc-acp vvi po31 n1 p-acp pn22? cc vbz pn31 d dt n1 cst pix vmb vvi pn22 pp-f pn31, (17) sermon (DIV1) 925 Page 365
4801 when you once have it? and is it a mercy that may be purchased on such easie terms; when you once have it? and is it a mercy that may be purchased on such easy terms; c-crq pn22 c-acp vhi pn31? cc vbz pn31 dt n1 cst vmb vbi vvn p-acp d j n2; (17) sermon (DIV1) 925 Page 366
4802 And are you unwilling to accept it? Oh! It is a faithful saying and worthy of all acceptation. Do not stand off longer; make no terms; raise no objections; And Are you unwilling to accept it? Oh! It is a faithful saying and worthy of all acceptation. Do not stand off longer; make no terms; raise no objections; cc vbr pn22 j pc-acp vvi pn31? uh pn31 vbz dt j n-vvg cc j pp-f d n1. vdb xx vvi a-acp av-jc; vvb dx n2; vvb dx n2; (17) sermon (DIV1) 925 Page 366
4803 but come up to the terms which God requires. but come up to the terms which God requires. cc-acp vvb a-acp p-acp dt n2 r-crq np1 vvz. (17) sermon (DIV1) 925 Page 366
4804 If it be to the cutting off a right hand, or plucking out a right Eye: If it be to the cutting off a right hand, or plucking out a right Eye: cs pn31 vbb p-acp dt vvg a-acp dt j-jn n1, cc vvg av dt j-jn n1: (17) sermon (DIV1) 925 Page 366
4805 And bless God that yo may be accepted on such an account. Go to God and plead his Sons blood; and plead his Mercy; And bless God that the may be accepted on such an account. Go to God and plead his Sons blood; and plead his Mercy; cc vvb np1 cst pn22 vmb vbi vvn p-acp d dt n1. vvb p-acp np1 cc vvi po31 ng1 n1; cc vvi po31 n1; (17) sermon (DIV1) 925 Page 366
4806 and though there is nothing in you to procure his love, yet make use of these things that may help you. and though there is nothing in you to procure his love, yet make use of these things that may help you. cc cs pc-acp vbz pix p-acp pn22 pc-acp vvi po31 n1, av vvb n1 pp-f d n2 cst vmb vvi pn22. (17) sermon (DIV1) 925 Page 366
4807 Do not give over the use of means, but wait upon God in his Ordinances, that they may bring you over to partake of this love of God. Do not give over the use of means, but wait upon God in his Ordinances, that they may bring you over to partake of this love of God. vdb xx vvi p-acp dt n1 pp-f n2, cc-acp vvb p-acp np1 p-acp po31 n2, cst pns32 vmb vvi pn22 a-acp pc-acp vvi pp-f d n1 pp-f np1. (17) sermon (DIV1) 925 Page 366
4808 2. Exhor. To them whom God hath blessed with this love: I shall speak one word to them. 2. Exhort. To them whom God hath blessed with this love: I shall speak one word to them. crd vvb. p-acp pno32 r-crq np1 vhz vvn p-acp d n1: pns11 vmb vvi crd n1 p-acp pno32. (17) sermon (DIV1) 926 Page 366
4809 If God hath bestowed on you this great favour, to own you, to love you, (to love you in and through Jesus Christ) you have cause to be thankful. If God hath bestowed on you this great favour, to own you, to love you, (to love you in and through jesus christ) you have cause to be thankful. cs np1 vhz vvn p-acp pn22 d j n1, pc-acp vvi pn22, pc-acp vvi pn22, (pc-acp vvi pn22 p-acp cc p-acp np1 np1) pn22 vhb n1 pc-acp vbi j. (17) sermon (DIV1) 926 Page 366
4810 For God to love you, Truly it is a distinguishing mercy; such a mercy as God doth not vouchfafe to all. It is a free mercy; For God to love you, Truly it is a distinguishing mercy; such a mercy as God does not vouchfafe to all. It is a free mercy; p-acp np1 pc-acp vvi pn22, av-j pn31 vbz dt j-vvg n1; d dt n1 c-acp np1 vdz xx vvb p-acp d. pn31 vbz dt j n1; (17) sermon (DIV1) 926 Page 366
4811 a mercy that God never bestows upon any account, but only upon the account of his free grace. a mercy that God never bestows upon any account, but only upon the account of his free grace. dt n1 cst np1 av-x vvz p-acp d n1, cc-acp av-j p-acp dt n1 pp-f po31 j n1. (17) sermon (DIV1) 926 Page 366
4812 Now be thankful therefore, if you partake of the love of God, it is a mercy that but few fo his Creatures do partake of; Now be thankful Therefore, if you partake of the love of God, it is a mercy that but few foe his Creatures do partake of; av vbb j av, cs pn22 vvb pp-f dt n1 pp-f np1, pn31 vbz dt n1 cst p-acp d n1 po31 n2 vdb vvi pp-f; (17) sermon (DIV1) 926 Page 366
4813 and it is a mercy that any do partake of it. That God should set his love upon fallen man, and pass by fallen Angels: and it is a mercy that any do partake of it. That God should Set his love upon fallen man, and pass by fallen Angels: cc pn31 vbz dt n1 cst d vdb vvi pp-f pn31. cst np1 vmd vvi po31 n1 p-acp j-vvn n1, cc vvi p-acp j-vvn n2: (17) sermon (DIV1) 926 Page 366
4814 That God should set his love upon Creatures, it is much; but that he he should set his love upon apostate Cratures; That God should Set his love upon Creatures, it is much; but that he he should Set his love upon apostate Creatures; cst np1 vmd vvi po31 n1 p-acp n2, pn31 vbz av-d; cc-acp cst pns31 pns31 vmd vvi po31 n1 p-acp n1 n2; (17) sermon (DIV1) 926 Page 366
4815 upon Creatures that are so much below him, and upon sinful Creatures, that so much provokt him, what cause of thankfulness have we, that do partake of this love? but be careful, that you are upon a sure Foundation. upon Creatures that Are so much below him, and upon sinful Creatures, that so much provoked him, what cause of thankfulness have we, that do partake of this love? but be careful, that you Are upon a sure Foundation. p-acp n2 cst vbr av av-d p-acp pno31, cc p-acp j n2, cst av av-d vvn pno31, r-crq n1 pp-f n1 vhb pns12, cst vdb vvi pp-f d n1? cc-acp vbi j, cst pn22 vbr p-acp dt j n1. (17) sermon (DIV1) 926 Page 367
4816 As to this, examine what is your love to God, his truth, his ways, and ordinances. As to this, examine what is your love to God, his truth, his ways, and ordinances. p-acp p-acp d, vvb r-crq vbz po22 n1 p-acp np1, po31 n1, po31 n2, cc n2. (17) sermon (DIV1) 926 Page 367
4817 Again this mercy, is the sum of all mercies: If God loves us (as one speaks) then himself is our God; Again this mercy, is the sum of all Mercies: If God loves us (as one speaks) then himself is our God; av d n1, vbz dt n1 pp-f d n2: cs np1 vvz pno12 (c-acp pi vvz) cs px31 vbz po12 n1; (17) sermon (DIV1) 926 Page 367
4818 then all in God is ours; that is for our support, and comfort, and refreshment. In the next place be careful to preserve this love; then all in God is ours; that is for our support, and Comfort, and refreshment. In the next place be careful to preserve this love; av d p-acp np1 vbz png12; d vbz p-acp po12 n1, cc n1, cc n1. p-acp dt ord n1 vbb j pc-acp vvi d n1; (17) sermon (DIV1) 926 Page 367
4819 be careful of doing any thing, that may cause God to withdraw any measure of his love from you, be careful of doing any thing, that may cause God to withdraw any measure of his love from you, vbb j pp-f vdg d n1, cst vmb vvi np1 pc-acp vvi d n1 pp-f po31 n1 p-acp pn22, (17) sermon (DIV1) 927 Page 367
4820 and make use of all kinds of means and helps, whereby you may have this love cleared, excited, and quickened; and make use of all Kinds of means and helps, whereby you may have this love cleared, excited, and quickened; cc vvi n1 pp-f d n2 pp-f n2 cc n2, c-crq pn22 vmb vhi d n1 vvn, vvd, cc vvn; (17) sermon (DIV1) 927 Page 367
4821 and upon every withdrawing of the love of God, be careful to recover it. and upon every withdrawing of the love of God, be careful to recover it. cc p-acp d n-vvg pp-f dt n1 pp-f np1, vbb j pc-acp vvi pn31. (17) sermon (DIV1) 927 Page 367
4822 Resolve as David did, Psal. 132.3, 4, 5. Surely I will not come into the Tabernacle of my house, Resolve as David did, Psalm 132.3, 4, 5. Surely I will not come into the Tabernacle of my house, vvb p-acp np1 vdd, np1 crd, crd, crd np1 pns11 vmb xx vvi p-acp dt n1 pp-f po11 n1, (17) sermon (DIV1) 927 Page 367
4823 nor go up into my Bed, I will not give sleep to my Eyes, nor slumber to my Eye lids, nor go up into my Bed, I will not give sleep to my Eyes, nor slumber to my Eye lids, ccx vvb a-acp p-acp po11 n1, pns11 vmb xx vvi n1 p-acp po11 n2, ccx n1 p-acp po11 n1 n2, (17) sermon (DIV1) 927 Page 367
4824 until I find out a place for the Lord, a habitation for the Mighty God of Jacob. Here was a great deal of earnestness. until I find out a place for the Lord, a habitation for the Mighty God of Jacob. Here was a great deal of earnestness. c-acp pns11 vvb av dt n1 p-acp dt n1, dt n1 p-acp dt j n1 pp-f np1 av vbds dt j n1 pp-f n1. (17) sermon (DIV1) 927 Page 367
4825 So do you resolve never to be at rest nor quiet, until you have recovered what yo have lost. So do you resolve never to be At rest nor quiet, until you have recovered what the have lost. av vdb pn22 vvi av-x pc-acp vbi p-acp n1 ccx j-jn, c-acp pn22 vhb vvn r-crq pn22 vhb vvn. (17) sermon (DIV1) 927 Page 367
4826 We find that God does upon several accounts withdraw the manifestation of his love from his People: We find that God does upon several accounts withdraw the manifestation of his love from his People: pns12 vvb cst np1 vdz p-acp j n2 vvb dt n1 pp-f po31 n1 p-acp po31 n1: (17) sermon (DIV1) 927 Page 367
4827 Sometimes to chastise them for their sins; this was Davids Case; and if this be yours, then make Davids practice your patern: Be humble for your sins; Sometime to chastise them for their Sins; this was Davids Case; and if this be yours, then make Davids practice your pattern: Be humble for your Sins; av pc-acp vvi pno32 p-acp po32 n2; d vbds np1 n1; cc cs d vbb png22, av vvb npg1 vvb po22 n1: vbb j p-acp po22 n2; (17) sermon (DIV1) 927 Page 367
4828 return to God, beg his Spirit to secure you against future Relapses. Sometimes God doth it to try them: return to God, beg his Spirit to secure you against future Relapses. Sometime God does it to try them: vvb p-acp np1, vvb po31 n1 pc-acp vvi pn22 p-acp j-jn n2. av np1 vdz pn31 pc-acp vvi pno32: (17) sermon (DIV1) 927 Page 367
4829 As this was the Case of job, and if this be your Case, Do as Job did when God seems to cast you off follow God, As this was the Case of job, and if this be your Case, Do as Job did when God seems to cast you off follow God, c-acp d vbds dt n1 pp-f n1, cc cs d vbb po22 n1, vdb c-acp n1 vdd c-crq np1 vvz pc-acp vvi pn22 a-acp vvb np1, (17) sermon (DIV1) 928 Page 368
4830 and do not you cast off him. and do not you cast off him. cc vdb xx pn22 vvi p-acp pno31. (17) sermon (DIV1) 928 Page 368
4831 God. (it may be) is trying your desires to see whether you are willing to part with him or no: God. (it may be) is trying your Desires to see whither you Are willing to part with him or not: np1. (pn31 vmb vbi) vbz vvg po22 n2 pc-acp vvi cs pn22 vbr j pc-acp vvi p-acp pno31 cc xx: (17) sermon (DIV1) 928 Page 368
4832 when he seems most in your apprehensions to be neglectful of you, do you then labour to stir up Strongest after desires him. when he seems most in your apprehensions to be neglectful of you, do you then labour to stir up Strongest After Desires him. c-crq pns31 vvz av-ds p-acp po22 n2 pc-acp vbi j pp-f pn22, vdb pn22 av vvi pc-acp vvi p-acp js p-acp n2 pno31. (17) sermon (DIV1) 928 Page 368
4833 Somtimes he withddraws his love when his people do not value it. As it was with the Spouse: Sometimes he withddraws his love when his people do not valve it. As it was with the Spouse: av pns31 vvz po31 n1 c-crq po31 n1 vdb xx vvi pn31. p-acp pn31 vbds p-acp dt n1: (17) sermon (DIV1) 929 Page 368
4834 Christ withdrew, when the Spouse was in Bed, and he knockt, and she was willing to arise. christ withdrew, when the Spouse was in Bed, and he knocked, and she was willing to arise. np1 vvd, c-crq dt n1 vbds p-acp n1, cc pns31 vvd, cc pns31 vbds j pc-acp vvi. (17) sermon (DIV1) 929 Page 368
4835 If this be your Case, do you as the Spouse did, be willing to rise and seek him, till you find him. If this be your Case, do you as the Spouse did, be willing to rise and seek him, till you find him. cs d vbb po22 n1, vdb pn22 p-acp dt n1 vdd, vbi j pc-acp vvi cc vvi pno31, c-acp pn22 vvb pno31. (17) sermon (DIV1) 929 Page 368
4836 Lastly, Be careful to improve this love of God, but how shall we do that? Lastly, Be careful to improve this love of God, but how shall we do that? ord, vbb j pc-acp vvi d n1 pp-f np1, cc-acp q-crq vmb pns12 vdi d? (17) sermon (DIV1) 930 Page 368
4837 If you are sure this priviledge belongs to you, then live up to this priviledge, live in contempt of things of this world: If you Are sure this privilege belongs to you, then live up to this privilege, live in contempt of things of this world: cs pn22 vbr av-j d n1 vvz p-acp pn22, av vvb a-acp p-acp d n1, vvb p-acp n1 pp-f n2 pp-f d n1: (17) sermon (DIV1) 931 Page 368
4838 And make use of all those things, that may quicken you in ways of obedience. And make use of all those things, that may quicken you in ways of Obedience. cc vvb n1 pp-f d d n2, cst vmb vvi pn22 p-acp n2 pp-f n1. (17) sermon (DIV1) 931 Page 368
4839 God would not only have his People to serve him, but to serve him with chearfulness; God would not only have his People to serve him, but to serve him with cheerfulness; np1 vmd xx av-j vhi po31 n1 pc-acp vvi pno31, cc-acp pc-acp vvi pno31 p-acp n1; (17) sermon (DIV1) 931 Page 368
4840 and because his People of Israel would not serve him with chearfulness in the enjoyment of all things, therefore he gave them up to serve their Enemies in nakedness, and Because his People of Israel would not serve him with cheerfulness in the enjoyment of all things, Therefore he gave them up to serve their Enemies in nakedness, cc c-acp po31 n1 pp-f np1 vmd xx vvi pno31 p-acp n1 p-acp dt n1 pp-f d n2, av pns31 vvd pno32 a-acp pc-acp vvi po32 n2 p-acp n1, (17) sermon (DIV1) 931 Page 368
4841 and hunger, and in the want of all things. and hunger, and in the want of all things. cc n1, cc p-acp dt n1 pp-f d n2. (17) sermon (DIV1) 931 Page 368
4842 Therefore be careful to make thankful returns of obedience to God, through the whole course of you Lives; Therefore be careful to make thankful returns of Obedience to God, through the Whole course of you Lives; av vbi j pc-acp vvi j n2 pp-f n1 p-acp np1, p-acp dt j-jn n1 pp-f pn22 vvz; (17) sermon (DIV1) 931 Page 368
4843 and labour to bring others to partake of those dainties, and refreshments, that you have experienced, the sweetness. and labour to bring Others to partake of those dainties, and refreshments, that you have experienced, the sweetness. cc vvb pc-acp vvi n2-jn p-acp vvi pp-f d n2-j, cc n2, cst pn22 vhb vvn, dt n1. (17) sermon (DIV1) 931 Page 368
4844 But let me leave this with you. But let me leave this with you. cc-acp vvb pno11 vvi d p-acp pn22. (17) sermon (DIV1) 931 Page 368
4845 Beware you be not over hasty in thinking you are intituled to this priviledge, when indeed you are not; Beware you be not over hasty in thinking you Are entitled to this privilege, when indeed you Are not; vvb pn22 vbb xx p-acp j p-acp vvg pn22 vbr vvn p-acp d n1, c-crq av pn22 vbr xx; (17) sermon (DIV1) 931 Page 369
4846 this is a great delusion among Professors there are many Professors are yet rotten at the bottom; therefore look to your hearts: this is a great delusion among Professors there Are many Professors Are yet rotten At the bottom; Therefore look to your hearts: d vbz dt j n1 p-acp n2 pc-acp vbr d n2 vbr av vvn p-acp dt n1; av vvb p-acp po22 n2: (17) sermon (DIV1) 931 Page 369
4847 And if you have found upon examination that you have good grounds to hope, that you belong to God, And if you have found upon examination that you have good grounds to hope, that you belong to God, cc cs pn22 vhb vvn p-acp n1 cst pn22 vhb j n2 pc-acp vvi, cst pn22 vvb p-acp np1, (17) sermon (DIV1) 931 Page 369
4848 and have an interest in his love, then live up to this Mercy. and have an Interest in his love, then live up to this Mercy. cc vhb dt n1 p-acp po31 n1, av vvb a-acp p-acp d n1. (17) sermon (DIV1) 931 Page 369
4849 SERMON XIII. Rom. 8. ult. SERMON XIII. Rom. 8. ult. n1 np1. np1 crd n1. (18) sermon (DIV1) 931 Page 370
4850 Doct. 4. The principal Groun, and assurance which we have of the stabiltiy, and certainty of the love of God, to his People, is because it is in and through Christ. Doct. 4. The principal Groun, and assurance which we have of the stabiltiy, and certainty of the love of God, to his People, is Because it is in and through christ. np1 crd dt j-jn n1, cc n1 r-crq pns12 vhb pp-f dt n1, cc n1 pp-f dt n1 pp-f np1, p-acp po31 n1, vbz c-acp pn31 vbz p-acp cc p-acp np1. (18) sermon (DIV1) 932 Page 370
4851 THe love of God therefore most evividently appears to be sure, and everlasting, because it is built on so sure, and everlasting Foundation. THe love of God Therefore most evividently appears to be sure, and everlasting, Because it is built on so sure, and everlasting Foundation. dt n1 pp-f np1 av av-ds av-j vvz pc-acp vbi j, cc j, c-acp pn31 vbz vvn p-acp av j, cc j n1. (18) sermon (DIV1) 933 Page 370
4852 This Doctrine consists of two Parts. This Doctrine consists of two Parts. d n1 vvz pp-f crd n2. (18) sermon (DIV1) 934 Page 370
4853 1. What ever God hath of love to any of his People, it is only upon the account of Christ. 1. What ever God hath of love to any of his People, it is only upon the account of christ. crd q-crq av np1 vhz pp-f n1 p-acp d pp-f po31 n1, pn31 vbz av-j p-acp dt n1 pp-f np1. (18) sermon (DIV1) 935 Page 370
4854 2. That this love of God, through Christ to his People doth therefore appear to be certain, 2. That this love of God, through christ to his People does Therefore appear to be certain, crd cst d n1 pp-f np1, p-acp np1 p-acp po31 n1 vdz av vvi pc-acp vbi j, (18) sermon (DIV1) 936 Page 370
4855 and unchangeable, permanent, and lasting, because it is in and through Christ. and unchangeable, permanent, and lasting, Because it is in and through christ. cc j-u, j, cc j-vvg, c-acp pn31 vbz p-acp cc p-acp np1. (18) sermon (DIV1) 936 Page 370
4856 What ever God hath of love to any of his People, it is only upon the account of Christ. What ever God hath of love to any of his People, it is only upon the account of christ. q-crq av np1 vhz pp-f n1 p-acp d pp-f po31 n1, pn31 vbz av-j p-acp dt n1 pp-f np1. (18) sermon (DIV1) 937 Page 370
4857 Look upon common Mercies, that God preserves you, that God supplies you, and provides for you; Look upon Common mercies, that God preserves you, that God supplies you, and provides for you; n1 p-acp j n2, cst np1 vvz pn22, cst np1 vvz pn22, cc vvz p-acp pn22; (18) sermon (DIV1) 937 Page 371
4858 do you think there is any thing of worth, or desert in you, that you enjoy so much of health, do you think there is any thing of worth, or desert in you, that you enjoy so much of health, vdb pn22 vvb pc-acp vbz d n1 pp-f n1, cc n1 p-acp pn22, cst pn22 vvb av d pp-f n1, (18) sermon (DIV1) 937 Page 371
4859 and so many outward comforts? it is not upon your own account, that God is thus bountiful; and so many outward comforts? it is not upon your own account, that God is thus bountiful; cc av d j n2? pn31 vbz xx p-acp po22 d n1, cst np1 vbz av j; (18) sermon (DIV1) 937 Page 371
4860 and yet we find, it was so much the folly of the People of Israel, that they were ready to attribute all the Kindness of God, to something or other in themslves, and yet we find, it was so much the folly of the People of Israel, that they were ready to attribute all the Kindness of God, to something or other in themslves, cc av pns12 vvb, pn31 vbds av av-d dt n1 pp-f dt n1 pp-f np1, cst pns32 vbdr j pc-acp vvi d dt n1 pp-f np1, p-acp pi cc n-jn p-acp n2, (18) sermon (DIV1) 937 Page 371
4861 and tehrefore it is that God himself is so often their Remembrancer, and Monitour, to put them in mind, and tehrefore it is that God himself is so often their Remembrancer, and Monitour, to put them in mind, cc av pn31 vbz cst np1 px31 vbz av av po32 n1, cc np1, pc-acp vvi pno32 p-acp n1, (18) sermon (DIV1) 937 Page 371
4862 and to correct those mistakes, about his choosing them to be his peculiar People, whom he owned above all the People in the World: and to correct those mistakes, about his choosing them to be his peculiar People, whom he owned above all the People in the World: cc pc-acp vvi d n2, p-acp po31 vvg pno32 pc-acp vbi po31 j n1, ro-crq pns31 vvd p-acp d dt n1 p-acp dt n1: (18) sermon (DIV1) 937 Page 371
4863 Besides, they were apt to think, that there was something in them that might incline God to this kindness, no says God in Deut. 7,7, 8. The Lord did not set his love upon you, Beside, they were apt to think, that there was something in them that might incline God to this kindness, no Says God in Deuteronomy 7,7, 8. The Lord did not Set his love upon you, a-acp, pns32 vbdr j pc-acp vvi, cst a-acp vbds pi p-acp pno32 cst vmd vvi np1 p-acp d n1, av-dx vvz n1 p-acp np1 crd, crd dt n1 vdd xx vvi po31 n1 p-acp pn22, (18) sermon (DIV1) 937 Page 371
4864 nor chuse you, because ye were more in number then any People, but because the Lord loved you, &c. nor choose you, Because you were more in number then any People, but Because the Lord loved you, etc. ccx vvi pn22, c-acp pn22 vbdr av-dc p-acp n1 av d n1, cc-acp c-acp dt n1 vvd pn22, av (18) sermon (DIV1) 937 Page 371
4865 You may delude your selves with these fancies, but because the Lord loved you, he chose you, You may delude your selves with these fancies, but Because the Lord loved you, he chosen you, pn22 vmb vvi po22 n2 p-acp d n2, cc-acp c-acp dt n1 vvd pn22, pns31 vvd pn22, (18) sermon (DIV1) 938 Page 371
4866 and he loved you because he loved you: and he loved you Because he loved you: cc pns31 vvd pn22 c-acp pns31 vvd pn22: (18) sermon (DIV1) 938 Page 371
4867 His love had no motive but what was from himself, no motive but only his own loving kindness, and goodness, Ezek 36.22.23. His love had no motive but what was from himself, no motive but only his own loving kindness, and Goodness, Ezekiel 36.22.23. po31 n1 vhd dx n1 cc-acp q-crq vbds p-acp px31, dx n1 cc-acp av-j po31 d j-vvg n1, cc n1, np1 crd. (18) sermon (DIV1) 938 Page 371
4868 Thereofe say unto the House of Israel, thus saith the Lord God, when he promised great Mercies to them, I do not this for your sakes, oh House of Israel, but for my Holy Names sake, &c. The kindnessess that God speaks of there, are highly great, and yet not any of them were upon the account of any thing in them. Thereof say unto the House of Israel, thus Says the Lord God, when he promised great mercies to them, I do not this for your sakes, o House of Israel, but for my Holy Names sake, etc. The kindnessess that God speaks of there, Are highly great, and yet not any of them were upon the account of any thing in them. av vvi p-acp dt n1 pp-f np1, av vvz dt n1 np1, c-crq pns31 vvd j n2 p-acp pno32, pns11 vdb xx d p-acp po22 n2, uh n1 pp-f np1, p-acp p-acp po11 j n2 n1, av dt vvb cst np1 vvz pp-f a-acp, vbr av-j j, cc av xx d pp-f pno32 vbdr p-acp dt n1 pp-f d n1 p-acp pno32. (18) sermon (DIV1) 938 Page 371
4869 And this it is really with us now, as in some few instances. And this it is really with us now, as in Some few instances. cc d pn31 vbz av-j p-acp pno12 av, c-acp p-acp d d n2. (18) sermon (DIV1) 939 Page 371
4870 1. Gods electing love, which is the first born of all Mercies, and the first link of that golden Chain, which you have in this very Chapt. 28.29. 1. God's electing love, which is the First born of all mercies, and the First link of that golden Chain, which you have in this very Chapter 28.29. crd npg1 vvg n1, r-crq vbz dt ord vvn pp-f d n2, cc dt ord n1 pp-f cst j vvb, r-crq pn22 vhb p-acp d j np1 crd. (18) sermon (DIV1) 940 Page 372
4871 whom he did foreknow he also did p•edestinat, &c. whom he did foreknow he also did p•edestinat, etc. r-crq pns31 vdd vvi pns31 av vdd j, av (18) sermon (DIV1) 940 Page 372
4872 This electing love, it hath its first rise from the absolute will of God, This is not the absolute purchase of Christs merits, This electing love, it hath its First rise from the absolute will of God, This is not the absolute purchase of Christ merits, d vvg n1, pn31 vhz po31 ord n1 p-acp dt j n1 pp-f np1, d vbz xx dt j n1 pp-f npg1 n2, (18) sermon (DIV1) 941 Page 372
4873 & yet this is through Christ, in some sense, Eph. 1.4. According as he hath chosen us in him, that is in Christ; & yet this is through christ, in Some sense, Ephesians 1.4. According as he hath chosen us in him, that is in christ; cc av d vbz p-acp np1, p-acp d n1, np1 crd. vvg c-acp pns31 vhz vvn pno12 p-acp pno31, cst vbz p-acp np1; (18) sermon (DIV1) 941 Page 372
4874 as in the verse before, we are chosen in him; as in the verse before, we Are chosen in him; a-acp p-acp dt n1 a-acp, pns12 vbr vvn p-acp pno31; (18) sermon (DIV1) 941 Page 372
4875 it is not said for him, so that all the kindness that God hath for us, it is not said for him, so that all the kindness that God hath for us, pn31 vbz xx vvn p-acp pno31, av cst d dt n1 cst np1 vhz p-acp pno12, (18) sermon (DIV1) 941 Page 372
4876 even this, which seems to be an Act of the highest Freedom, and the most eminent expression of Gods rich grace; even this, which seems to be an Act of the highest Freedom, and the most eminent expression of God's rich grace; av d, r-crq vvz pc-acp vbi dt n1 pp-f dt js n1, cc dt av-ds j n1 pp-f npg1 j n1; (18) sermon (DIV1) 941 Page 372
4877 That he should chuse, and and pick out some, and select them from the common multitude of mankind, That he should choose, and and pick out Some, and select them from the Common multitude of mankind, cst pns31 vmd vvi, cc cc vvi av d, cc vvi pno32 p-acp dt j n1 pp-f n1, (18) sermon (DIV1) 941 Page 372
4878 and to set them apart as special objects of his favour, (though this was from the absolute will of God,) was in, and through Christ; and to Set them apart as special objects of his favour, (though this was from the absolute will of God,) was in, and through christ; cc pc-acp vvi pno32 av p-acp j n2 pp-f po31 n1, (cs d vbds p-acp dt j n1 pp-f np1,) vbds p-acp, cc p-acp np1; (18) sermon (DIV1) 941 Page 372
4879 if you ask how, I answer, we are chosen in him, not as the Foundation of our election, if you ask how, I answer, we Are chosen in him, not as the Foundation of our election, cs pn22 vvb c-crq, pns11 vvb, pns12 vbr vvn p-acp pno31, xx p-acp dt n1 pp-f po12 n1, (18) sermon (DIV1) 941 Page 372
4880 but because we are chosen in him for his Members, as He is our head; but Because we Are chosen in him for his Members, as He is our head; cc-acp c-acp pns12 vbr vvn p-acp pno31 p-acp po31 n2, c-acp pns31 vbz po12 n1; (18) sermon (DIV1) 941 Page 372
4881 That this first love of God had some reference to Christ, though not as the onely procuring Cause, That this First love of God had Some Referente to christ, though not as the only procuring Cause, cst d ord n1 pp-f np1 vhd d n1 p-acp np1, cs xx p-acp dt av-j vvg n1, (18) sermon (DIV1) 941 Page 372
4882 yet as the consummating Cause to accomplish, is abundantly evident through the Scripture, we are elected in him, that is, that he should perfect this blessed and gracious decree of God upon us, Eph. 3.11. According to the Eternal purpose which he purposed in Christ Jesus our Lord. yet as the consummating Cause to accomplish, is abundantly evident through the Scripture, we Are elected in him, that is, that he should perfect this blessed and gracious Decree of God upon us, Ephesians 3.11. According to the Eternal purpose which he purposed in christ jesus our Lord. av c-acp dt vvg n1 pc-acp vvi, vbz av-j j p-acp dt n1, pns12 vbr vvn p-acp pno31, cst vbz, cst pns31 vmd vvi d j-vvn cc j n1 pp-f np1 p-acp pno12, np1 crd. vvg p-acp dt j n1 r-crq pns31 vvd p-acp np1 np1 po12 n1. (18) sermon (DIV1) 941 Page 372
4883 What purpose was this, it was a purpose to save some to set his Heart and love upon some, his electing love was thus far in Christ. What purpose was this, it was a purpose to save Some to Set his Heart and love upon Some, his electing love was thus Far in christ. q-crq n1 vbds d, pn31 vbds dt n1 pc-acp vvi d pc-acp vvi po31 n1 cc n1 p-acp d, po31 vvg n1 vbds av av-j p-acp np1. (18) sermon (DIV1) 941 Page 373
4884 2. The love of Conversion, is in, and through Christ, Eph. 2.10. We are his Workmanship created in Christ Jesus unto good works, &c. And though God is the sufficient Cause, of all the grace we partake of; 2. The love of Conversion, is in, and through christ, Ephesians 2.10. We Are his Workmanship created in christ jesus unto good works, etc. And though God is the sufficient Cause, of all the grace we partake of; crd dt n1 pp-f n1, vbz p-acp, cc p-acp np1, np1 crd. pns12 vbr po31 n1 vvn p-acp np1 np1 p-acp j n2, av cc cs np1 vbz dt j n1, pp-f d dt n1 pns12 vvb pp-f; (18) sermon (DIV1) 942 Page 373
4885 yet Christ is the meritorious Cause, it is the gift of God, and yet withal, it is the purpose of Christ; yet christ is the meritorious Cause, it is the gift of God, and yet withal, it is the purpose of christ; av np1 vbz dt j n1, pn31 vbz dt n1 pp-f np1, cc av av, pn31 vbz dt n1 pp-f np1; (18) sermon (DIV1) 942 Page 373
4886 it is God alone that bestows grace, and it is for the sake of Christ alone that he doth bestow it; compare those two places. James 1.17. you read that God is the Father of Lights. it is God alone that bestows grace, and it is for the sake of christ alone that he does bestow it; compare those two places. James 1.17. you read that God is the Father of Lights. pn31 vbz np1 av-j cst vvz n1, cc pn31 vbz p-acp dt n1 pp-f np1 j cst pns31 vdz vvi pn31; vvb d crd n2. np1 crd. pn22 vvb cst np1 vbz dt n1 pp-f n2. (18) sermon (DIV1) 942 Page 373
4887 But it comes all from God, in and through Christ, John 10.10. I am come that they might have Life, and that they might have it more abundantly. But it comes all from God, in and through christ, John 10.10. I am come that they might have Life, and that they might have it more abundantly. p-acp pn31 vvz d p-acp np1, p-acp cc p-acp np1, np1 crd. pns11 vbm vvn cst pns32 vmd vhi n1, cc cst pns32 vmd vhi pn31 av-dc av-j. (18) sermon (DIV1) 942 Page 373
4888 God is willing to give it, but it is in and through Christ that he gives it. God is willing to give it, but it is in and through christ that he gives it. np1 vbz j pc-acp vvi pn31, cc-acp pn31 vbz p-acp cc p-acp np1 cst pns31 vvz pn31. (18) sermon (DIV1) 942 Page 373
4889 3. Again, to instance in the love of God in Justification; 3. Again, to instance in the love of God in Justification; crd av, p-acp n1 p-acp dt n1 pp-f np1 p-acp n1; (18) sermon (DIV1) 943 Page 373
4890 it is God alone forgives sin, and our Saviour herein appears to be equal with the Father, it is God alone forgives since, and our Saviour herein appears to be equal with the Father, pn31 vbz np1 av-j vvz n1, cc po12 n1 av vvz pc-acp vbi j-jn p-acp dt n1, (18) sermon (DIV1) 943 Page 373
4891 because he hath committed all power into his hand, power to forgive sins. Because he hath committed all power into his hand, power to forgive Sins. c-acp pns31 vhz vvn d n1 p-acp po31 n1, n1 pc-acp vvi n2. (18) sermon (DIV1) 943 Page 373
4892 Now as God onely can forgive sin, so it is onely for the sake of his Son that he doth forgive it, Eph. 4.32. Even as God for Christs sake hath forgiven you. Now as God only can forgive since, so it is only for the sake of his Son that he does forgive it, Ephesians 4.32. Even as God for Christ sake hath forgiven you. av c-acp np1 av-j vmb vvi n1, av pn31 vbz av-j p-acp dt n1 pp-f po31 n1 cst pns31 vdz vvi pn31, np1 crd. av-j c-acp np1 p-acp npg1 n1 vhz vvn pn22. (18) sermon (DIV1) 943 Page 373
4893 If God hath forgiven you, it is not for your own sakes, but for the sake of Christ, do you forgive one another, pass by injuries, forgive offences, If God hath forgiven you, it is not for your own sakes, but for the sake of christ, do you forgive one Another, pass by injuries, forgive offences, cs np1 vhz vvn pn22, pn31 vbz xx p-acp po22 d n2, cc-acp p-acp dt n1 pp-f np1, vdb pn22 vvb pi j-jn, vvb p-acp n2, vvb n2, (18) sermon (DIV1) 943 Page 373
4894 & make this your pattern which is the highest pattern that ever was, or can be, Col. 1.14. In whom we have Redemption through his Blood even the forgiveness of sins. & make this your pattern which is the highest pattern that ever was, or can be, Col. 1.14. In whom we have Redemption through his Blood even the forgiveness of Sins. cc vvi d po22 n1 r-crq vbz dt js n1 cst av vbds, cc vmb vbi, np1 crd. p-acp ro-crq pns12 vhb n1 p-acp po31 n1 av dt n1 pp-f n2. (18) sermon (DIV1) 943 Page 373
4895 We have Redemption, and Forgiveness, but all come streaming down in the Blood of Christ: We have Redemption, and Forgiveness, but all come streaming down in the Blood of christ: pns12 vhb n1, cc n1, cc-acp d vvb vvg a-acp p-acp dt n1 pp-f np1: (18) sermon (DIV1) 943 Page 374
4896 In a word, to sum up all the several Acts of Gods distinguishing love, they are all in and through Christ, In a word, to sum up all the several Acts of God's distinguishing love, they Are all in and through christ, p-acp dt n1, pc-acp vvi a-acp d dt j n2 pp-f npg1 j-vvg n1, pns32 vbr d p-acp cc p-acp np1, (18) sermon (DIV1) 943 Page 374
4897 and therefore you read that Doxology, Eph. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all Spiritual blessings in Christ. and Therefore you read that Doxology, Ephesians 1.3. Blessed be the God and Father of our Lord jesus christ, who hath blessed us with all Spiritual blessings in christ. cc av pn22 vvb d n1, np1 crd. vvn vbb dt n1 cc n1 pp-f po12 n1 np1 np1, r-crq vhz vvn pno12 p-acp d j n2 p-acp np1. (18) sermon (DIV1) 943 Page 374
4898 He hath blessed us with the choicest blessings, but all these are in and through Christ. He hath blessed us with the Choicest blessings, but all these Are in and through christ. pns31 vhz vvn pno12 p-acp dt js n2, cc-acp d d vbr p-acp cc p-acp np1. (18) sermon (DIV1) 943 Page 374
4899 I shall now give you some Arguments to prove it, and I shall only mention three. I shall now give you Some Arguments to prove it, and I shall only mention three. pns11 vmb av vvi pn22 d n2 pc-acp vvi pn31, cc pns11 vmb av-j vvi crd. (18) sermon (DIV1) 944 Page 374
4900 First, Because God neither can, nor does love us as we are in our selves, Matt. 3.17. And loe a Voyce from Heaven, saying this is my beloved Son in whom I am well pleased. First, Because God neither can, nor does love us as we Are in our selves, Matt. 3.17. And lo a Voice from Heaven, saying this is my Beloved Son in whom I am well pleased. ord, c-acp np1 av-dx vmb, ccx vdz vvi pno12 c-acp pns12 vbr p-acp po12 n2, np1 crd. cc uh dt n1 p-acp n1, vvg d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn. (18) sermon (DIV1) 945 Page 374
4901 It is not spoken of Gods love to him, in a common respect, but of something peculiar to him, It is not spoken of God's love to him, in a Common respect, but of something peculiar to him, pn31 vbz xx vvn pp-f npg1 n1 p-acp pno31, p-acp dt j n1, cc-acp pp-f pi j p-acp pno31, (18) sermon (DIV1) 945 Page 374
4902 and there is this double limitation as Interpreters note, this is the Son of mine, whom I eminently love, and there is this double limitation as Interpreters note, this is the Son of mine, whom I eminently love, cc pc-acp vbz d j-jn n1 p-acp n2 vvb, d vbz dt n1 pp-f png11, ro-crq pns11 av-j vvb, (18) sermon (DIV1) 945 Page 374
4903 and this is that Son of mine, for whose sake I love the Sons of men; and this is that Son of mine, for whose sake I love the Sons of men; cc d vbz d n1 pp-f png11, p-acp rg-crq n1 pns11 vvb dt n2 pp-f n2; (18) sermon (DIV1) 945 Page 374
4904 all do acknowledge that this love is a confined and limited love, that is spoken of here, all do acknowledge that this love is a confined and limited love, that is spoken of Here, d vdb vvi cst d n1 vbz dt j-vvn cc j-vvn n1, cst vbz vvn pp-f av, (18) sermon (DIV1) 945 Page 374
4905 but yet they explain it thus, My beloved Son in whom I am well pleased. but yet they explain it thus, My Beloved Son in whom I am well pleased. cc-acp av pns32 vvi pn31 av, po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn. (18) sermon (DIV1) 945 Page 374
4906 That is, in whom I am eminently pleased, and for whose sake I am pleased with them, whose cause he undertakes. That is, in whom I am eminently pleased, and for whose sake I am pleased with them, whose cause he undertakes. cst vbz, p-acp ro-crq pns11 vbm av-j vvn, cc p-acp rg-crq n1 pns11 vbm vvn p-acp pno32, rg-crq n1 pns31 vvz. (18) sermon (DIV1) 945 Page 374
4907 As that Oyl that was powered on Aarons head, descended to the Skirts of his Garment, As that Oil that was powered on Aaron's head, descended to the Skirts of his Garment, p-acp d n1 cst vbds vvn p-acp npg1 n1, vvn p-acp dt n2 pp-f po31 n1, (18) sermon (DIV1) 945 Page 374
4908 so that love that God hath to Jesus Christ, descends to all his inferiour Members, John 17.23, 26. I in them and they in me, that they may be made perfect in one, &c. These are high Expressions, and such as exceed the capacity of all mortal men, that God should love us with the same love, wherewith he loved his Son; so that love that God hath to jesus christ, descends to all his inferior Members, John 17.23, 26. I in them and they in me, that they may be made perfect in one, etc. These Are high Expressions, and such as exceed the capacity of all Mortal men, that God should love us with the same love, wherewith he loved his Son; av d n1 cst np1 vhz p-acp np1 np1, vvz p-acp d po31 j-jn n2, np1 crd, crd pns11 p-acp pno32 cc pns32 p-acp pno11, cst pns32 vmb vbi vvn j p-acp pi, av d vbr j n2, cc d c-acp vvi dt n1 pp-f d j-jn n2, cst np1 vmd vvi pno12 p-acp dt d n1, c-crq pns31 vvd po31 n1; (18) sermon (DIV1) 945 Page 375
4909 The most sober sense by Interpreters, given of these words is this, That God in and through Christ, loves his People, The most Sobrium sense by Interpreters, given of these words is this, That God in and through christ, loves his People, dt av-ds j n1 p-acp n2, vvn pp-f d n2 vbz d, cst np1 p-acp cc p-acp np1, vvz po31 n1, (18) sermon (DIV1) 946 Page 375
4910 for his sake, with the same kind of love, though not with the some degree of love, Eph. 1.6. We are accepted in the Beloved, if God accepts of us, or smiles upon us, it is in and through Christ, Eph. 1.5, 6. Having predestinated us to the adoption of Children by Jesus Christ to himself according to the good pleasure of his Will. for his sake, with the same kind of love, though not with the Some degree of love, Ephesians 1.6. We Are accepted in the beloved, if God accepts of us, or smiles upon us, it is in and through christ, Ephesians 1.5, 6. Having predestinated us to the adoption of Children by jesus christ to himself according to the good pleasure of his Will. p-acp po31 n1, p-acp dt d n1 pp-f n1, cs xx p-acp dt d n1 pp-f n1, np1 crd. pns12 vbr vvn p-acp dt j-vvn, cs np1 vvz pp-f pno12, cc vvz p-acp pno12, pn31 vbz p-acp cc p-acp np1, np1 crd, crd vhg vvn pno12 p-acp dt n1 pp-f n2 p-acp np1 np1 p-acp px31 vvg p-acp dt j n1 pp-f po31 n1. (18) sermon (DIV1) 946 Page 375
4911 Secondly, God is so far from loving us, as we are in our selves, that he loaths us, Secondly, God is so Far from loving us, as we Are in our selves, that he Loathes us, ord, np1 vbz av av-j p-acp vvg pno12, c-acp pns12 vbr p-acp po12 n2, cst pns31 vvz pno12, (18) sermon (DIV1) 947 Page 375
4912 for we are Enemies to him, and God is no Enemy to us. There be two notable Expressions in Eph. 2.12. At that time ye were without Christ: for we Are Enemies to him, and God is no Enemy to us. There be two notable Expressions in Ephesians 2.12. At that time you were without christ: c-acp pns12 vbr n2 p-acp pno31, cc np1 vbz dx n1 p-acp pno12. pc-acp vbi crd j n2 p-acp np1 crd. p-acp d n1 pn22 vbdr p-acp np1: (18) sermon (DIV1) 947 Page 375
4913 what follows then, being Aliens from the Common-wealth of Israel, &c. If you are without Christ, you are without all good, what follows then, being Aliens from the Commonwealth of Israel, etc. If you Are without christ, you Are without all good, r-crq vvz av, vbg n2-jn p-acp dt n1 pp-f np1, av cs pn22 vbr p-acp np1, pn22 vbr p-acp d j, (18) sermon (DIV1) 947 Page 375
4914 for he is the Fountain of all good. for he is the Fountain of all good. c-acp pns31 vbz dt n1 pp-f d j. (18) sermon (DIV1) 947 Page 375
4915 Nay it is said of the very Elect themselves, 3. verse of that Chapter, And were by nature Children of wrath even as others. Nay it is said of the very Elect themselves, 3. verse of that Chapter, And were by nature Children of wrath even as Others. uh-x pn31 vbz vvn pp-f dt j n1 px32, crd n1 pp-f d n1, cc vbdr p-acp n1 n2 pp-f n1 av c-acp n2-jn. (18) sermon (DIV1) 947 Page 375
4916 Ye were Children of wrath, though now you are Children of love, you were as others, equal with others, You were Children of wrath, though now you Are Children of love, you were as Others, equal with Others, pn22 vbdr n2 pp-f n1, cs av pn22 vbr n2 pp-f n1, pn22 vbdr c-acp n2-jn, j-jn p-acp n2-jn, (18) sermon (DIV1) 947 Page 375
4917 as to original corruption, and guilt; as to original corruption, and guilt; c-acp p-acp j-jn n1, cc n1; (18) sermon (DIV1) 947 Page 375
4918 original sin, admits of no Magis nor Minus, it is not in one less, and in an other more, but it is alike in all: original since, admits of no Magis nor Minus, it is not in one less, and in an other more, but it is alike in all: j-jn n1, vvz pp-f dx n2 ccx np1, pn31 vbz xx p-acp crd dc, cc p-acp dt n-jn av-dc, p-acp pn31 vbz av-j p-acp d: (18) sermon (DIV1) 947 Page 375
4919 As to our natural state, we are in the same Rank, and posture with others; As to our natural state, we Are in the same Rank, and posture with Others; c-acp p-acp po12 j n1, pns12 vbr p-acp dt d n1, cc n1 p-acp n2-jn; (18) sermon (DIV1) 947 Page 375
4920 we are at the same distance from God, as the worst of men that are in the World: we Are At the same distance from God, as the worst of men that Are in the World: pns12 vbr p-acp dt d n1 p-acp np1, c-acp dt js pp-f n2 cst vbr p-acp dt n1: (18) sermon (DIV1) 947 Page 375
4921 Now consider, in our natural state how great a contrariety, and unsuitableness there is between the holy God and us, in our unholy estate; Now Consider, in our natural state how great a contrariety, and unsuitableness there is between the holy God and us, in our unholy estate; av vvb, p-acp po12 j n1 c-crq j dt n1, cc n1 pc-acp vbz p-acp dt j np1 cc pno12, p-acp po12 j n1; (18) sermon (DIV1) 947 Page 375
4922 he is light, and in him there is no darkness at all; we are darkness, and in us there is no light at all; he is Light, and in him there is no darkness At all; we Are darkness, and in us there is no Light At all; pns31 vbz j, cc p-acp pno31 a-acp vbz dx n1 p-acp d; pns12 vbr n1, cc p-acp pno12 pc-acp vbz dx n1 p-acp d; (18) sermon (DIV1) 947 Page 375
4923 in him there is nothing of evil; in him there is nothing of evil; p-acp pno31 a-acp vbz pix pp-f j-jn; (18) sermon (DIV1) 947 Page 375
4924 in us there is nothing of good, and what Communion can there be between such as are so perfectly contrary. in us there is nothing of good, and what Communion can there be between such as Are so perfectly contrary. p-acp pno12 pc-acp vbz pix pp-f j, cc r-crq n1 vmb a-acp vbi p-acp d c-acp vbr av av-j j-jn. (18) sermon (DIV1) 947 Page 375
4925 While we remain out of Christ, our imbred corruptions have made such a breach between God, While we remain out of christ, our imbred corruptions have made such a breach between God, cs pns12 vvb av pp-f np1, po12 j-vvn n2 vhb vvn d dt n1 p-acp np1, (18) sermon (DIV1) 947 Page 375
4926 and us, which is ever widening and growing greater; and us, which is ever widening and growing greater; cc pno12, r-crq vbz av j cc vvg jc; (18) sermon (DIV1) 947 Page 375
4927 though it was great at first, yet it is growing greater, and God is become our Enemy, though it was great At First, yet it is growing greater, and God is become our Enemy, cs pn31 vbds j p-acp ord, av pn31 vbz vvg jc, cc np1 vbz vvn po12 n1, (18) sermon (DIV1) 947 Page 375
4928 and we are estranged from the life of God, by reason of the Multiplication of our actual sins, renewed continually; and we Are estranged from the life of God, by reason of the Multiplication of our actual Sins, renewed continually; cc pns12 vbr vvn p-acp dt n1 pp-f np1, p-acp n1 pp-f dt n1 pp-f po12 j n2, vvd av-j; (18) sermon (DIV1) 947 Page 375
4929 and therefore God cannot love us as we are in our selves; and Therefore God cannot love us as we Are in our selves; cc av n1 vmbx vvi pno12 c-acp pns12 vbr p-acp po12 n2; (18) sermon (DIV1) 947 Page 375
4930 nay he hates us, and accounts us Enemies, and he tells al such what they must expect from him, nay he hates us, and accounts us Enemies, and he tells all such what they must expect from him, uh-x pns31 vvz pno12, cc vvz pno12 n2, cc pns31 vvz d d r-crq pns32 vmb vvi p-acp pno31, (18) sermon (DIV1) 947 Page 375
4931 if you walk contrary to me, I also will walk contrary to you, Lev. 26. If you do carry it as Enemies to me, I will carry it as an Enemy to you; if you walk contrary to me, I also will walk contrary to you, Lev. 26. If you do carry it as Enemies to me, I will carry it as an Enemy to you; cs pn22 vvb j-jn p-acp pno11, pns11 av vmb vvi j-jn p-acp pn22, np1 crd cs pn22 vdb vvi pn31 p-acp n2 p-acp pno11, pns11 vmb vvi pn31 p-acp dt n1 p-acp pn22; (18) sermon (DIV1) 947 Page 375
4932 Do you provoke the Lord to anger, are you stronger then he? are you a fit Match, Do you provoke the Lord to anger, Are you Stronger then he? Are you a fit Match, vdb pn22 vvi dt n1 pc-acp vvi, vbr pn22 jc cs pns31? vbr pn22 dt j n1, (18) sermon (DIV1) 947 Page 375
4933 for the great God? Can your hearts endure, and your hands be made strong, in the day that I shall deal with you? for the great God? Can your hearts endure, and your hands be made strong, in the day that I shall deal with you? p-acp dt j np1? vmb po22 n2 vvi, cc po22 n2 vbb vvn j, p-acp dt n1 cst pns11 vmb vvi p-acp pn22? (18) sermon (DIV1) 947 Page 379
4934 Thirdly, Such is the love that God hath to Christ, that (how loath some soever we be in our selves) all is over lookt if we are in him, Thirdly, Such is the love that God hath to christ, that (how loath Some soever we be in our selves) all is over looked if we Are in him, ord, d vbz dt n1 cst np1 vhz p-acp np1, cst (c-crq j d av pns12 vbb p-acp po12 n2) d vbz p-acp vvn cs pns12 vbr p-acp pno31, (18) sermon (DIV1) 948 Page 379
4935 though we are unrighteous, but yet if we be in Christ he accounts us righteous, 2 Cor. 5. Ʋlt. He hath made him sin for us who knew no sin, that we might be the Righteousness of God in him. though we Are unrighteous, but yet if we be in christ he accounts us righteous, 2 Cor. 5. Ʋlt. He hath made him since for us who knew no since, that we might be the Righteousness of God in him. cs pns12 vbr j, cc-acp av cs pns12 vbb p-acp np1 pns31 vvz pno12 j, crd np1 crd vvd. pns31 vhz vvn pno31 n1 p-acp pno12 r-crq vvd dx n1, cst pns12 vmd vbi dt n1 pp-f np1 p-acp pno31. (18) sermon (DIV1) 948 Page 379
4936 He was made sin, how? by imputation, and we are made the righteousness of God, He was made since, how? by imputation, and we Are made the righteousness of God, pns31 vbds vvn n1, q-crq? p-acp n1, cc pns12 vbr vvn dt n1 pp-f np1, (18) sermon (DIV1) 948 Page 379
4937 how? by way of imputation too, our sins are charged upon him, and his righteousness is imputed unto us; how? by Way of imputation too, our Sins Are charged upon him, and his righteousness is imputed unto us; q-crq? p-acp n1 pp-f n1 av, po12 n2 vbr vvn p-acp pno31, cc po31 n1 vbz vvn p-acp pno12; (18) sermon (DIV1) 948 Page 379
4938 though we are of our selves Ʋnrighteous, yet by him we are made Righteous; therefore this is the Apostles advice, though we Are of our selves Ʋnrighteous, yet by him we Are made Righteous; Therefore this is the Apostles Advice, cs pns12 vbr pp-f po12 n2 j, av p-acp pno31 pns12 vbr vvn j; av d vbz dt np1 n1, (18) sermon (DIV1) 948 Page 379
4939 if you would take the most compendious way to answer all your doubts, and fears, if you would take the most compendious Way to answer all your doubts, and fears, cs pn22 vmd vvi dt av-ds j n1 pc-acp vvi d po22 n2, cc n2, (18) sermon (DIV1) 948 Page 379
4940 and the speediest course to be above all objections, the way is this, Examine your selves whether you be in the Faith, know ye not your own selves, and the speediest course to be above all objections, the Way is this, Examine your selves whither you be in the Faith, know you not your own selves, cc dt js n1 pc-acp vbi p-acp d n2, dt n1 vbz d, vvb po22 n2 cs pn22 vbb p-acp dt n1, vvb pn22 xx po22 d n2, (18) sermon (DIV1) 948 Page 379
4941 how that Christ is in you except ye be Reprobates, 2 Cor. 5 3. Now Christs being in us, and our being in him, are Terms equivalent: how that christ is in you except you be Reprobates, 2 Cor. 5 3. Now Christ being in us, and our being in him, Are Terms equivalent: c-crq d np1 vbz p-acp pn22 c-acp pn22 vbb n2-jn, crd np1 crd crd av npg1 vbg p-acp pno12, cc po12 vbg p-acp pno31, vbr n2 j: (18) sermon (DIV1) 948 Page 379
4942 And if you can but clear this, that Christ is in you, all is well, and safe, and comfortable with you; And if you can but clear this, that christ is in you, all is well, and safe, and comfortable with you; cc cs pn22 vmb cc-acp vvi d, cst np1 vbz p-acp pn22, d vbz av, cc j, cc j p-acp pn22; (18) sermon (DIV1) 949 Page 379
4943 but if Christ be not in you, you are in a state of Reprobation, which is a most sad, dreadful, and desolate condition; but if christ be not in you, you Are in a state of Reprobation, which is a most sad, dreadful, and desolate condition; cc-acp cs np1 vbb xx p-acp pn22, pn22 vbr p-acp dt n1 pp-f n1, r-crq vbz dt av-ds j, j, cc j n1; (18) sermon (DIV1) 949 Page 379
4944 and thus I have cleared the first part of the Observation. and thus I have cleared the First part of the Observation. cc av pns11 vhb vvn dt ord n1 pp-f dt n1. (18) sermon (DIV1) 949 Page 379
4945 2. Partic. Because all the love that God hath to us, is in, and through Jesus Christ, therefore this love of God is certain and unchangeable; 2. Partic Because all the love that God hath to us, is in, and through jesus christ, Therefore this love of God is certain and unchangeable; crd np1 p-acp d dt n1 cst np1 vhz p-acp pno12, vbz p-acp, cc p-acp np1 np1, av d n1 pp-f np1 vbz j cc j-u; (18) sermon (DIV1) 950 Page 378
4946 it is indeed such an Argument, as answers all Objections; it is indeed such an Argument, as answers all Objections; pn31 vbz av d dt n1, c-acp n2 d n2; (18) sermon (DIV1) 950 Page 378
4947 we find our Saviour himself, making use of this Argument, in the like Case, John 14.12. Because I live you shall live also. we find our Saviour himself, making use of this Argument, in the like Case, John 14.12. Because I live you shall live also. pns12 vvb po12 n1 px31, vvg n1 pp-f d n1, p-acp dt j n1, np1 crd. c-acp pns11 vvb pn22 vmb vvi av. (18) sermon (DIV1) 950 Page 378
4948 Be not disheartened, cast down, and despondent, if I live, and that is sure, and certain, so surely shall you live; Be not disheartened, cast down, and despondent, if I live, and that is sure, and certain, so surely shall you live; vbb xx vvn, vvd a-acp, cc j, cs pns11 vvb, cc d vbz j, cc j, av av-j vmb pn22 vvi; (18) sermon (DIV1) 950 Page 378
4949 if the head be above water, the Members cannot be drowned, though they be under water; if the head be above water, the Members cannot be drowned, though they be under water; cs dt n1 vbb p-acp n1, dt n2 vmbx vbi vvn, cs pns32 vbb p-acp n1; (18) sermon (DIV1) 950 Page 378
4950 if it go well with me, it cannot go much amiss with you; if it go well with me, it cannot go much amiss with you; cs pn31 vvb av p-acp pno11, pn31 vmbx vvi d av p-acp pn22; (18) sermon (DIV1) 950 Page 378
4951 Indeed, this would be a diminishing of the love of God to his Son, if his love to him did not extend to all that do bdlong to him. Indeed, this would be a diminishing of the love of God to his Son, if his love to him did not extend to all that do bdlong to him. av, d vmd vbi dt n-vvg pp-f dt n1 pp-f np1 p-acp po31 n1, cs po31 n1 p-acp pno31 vdd xx vvi p-acp d cst vdb av-j p-acp pno31. (18) sermon (DIV1) 950 Page 378
4952 But where the force of this Argument lyeth, shall be discovered in these Particulars. First, Because all that are Christs are made conformable to him, God loves his Son, But where the force of this Argument lies, shall be discovered in these Particulars. First, Because all that Are Christ Are made conformable to him, God loves his Son, p-acp c-crq dt n1 pp-f d n1 vvz, vmb vbi vvn p-acp d n2-j. ord, c-acp d cst vbr npg1 vbr vvd j p-acp pno31, np1 vvz po31 n1, (18) sermon (DIV1) 950 Page 378
4953 because he is the express Image, and brightness of his own person. Because he is the express Image, and brightness of his own person. c-acp pns31 vbz dt j n1, cc n1 pp-f po31 d n1. (18) sermon (DIV1) 951 Page 378
4954 Now all that belong to Christ, have the Image of Christ upon them, and they partake of the same Spirit, 2 Corinth. 1.21. He that is joyned to the Lord is one Spirit. Now all that belong to christ, have the Image of christ upon them, and they partake of the same Spirit, 2 Corinth. 1.21. He that is joined to the Lord is one Spirit. av d cst vvb p-acp np1, vhb dt n1 pp-f np1 p-acp pno32, cc pns32 vvb pp-f dt d n1, crd np1. crd. pns31 cst vbz vvn p-acp dt n1 vbz crd n1. (18) sermon (DIV1) 951 Page 378
4955 Whatever there is of grace, or goodness, or any spiritual Excellency in us, cannot be the first Motive of Gods love, Whatever there is of grace, or Goodness, or any spiritual Excellency in us, cannot be the First Motive of God's love, r-crq a-acp vbz pp-f n1, cc n1, cc d j n1 p-acp pno12, vmbx vbi dt ord n1 pp-f npg1 n1, (18) sermon (DIV1) 951 Page 378
4956 but where God hath given such pledges of love, they are evidences, and an assurance of his further love. but where God hath given such pledges of love, they Are evidences, and an assurance of his further love. cc-acp c-crq np1 vhz vvn d n2 pp-f n1, pns32 vbr n2, cc dt n1 pp-f po31 jc n1. (18) sermon (DIV1) 951 Page 378
4957 Secondly, As God hath a love to his Son, he must needs have a love to all Believers, because of that near Relation that they stand in to him; Secondly, As God hath a love to his Son, he must needs have a love to all Believers, Because of that near Relation that they stand in to him; ord, c-acp np1 vhz dt n1 p-acp po31 n1, pns31 vmb av vhi dt n1 p-acp d n2, c-acp a-acp cst j n1 cst pns32 vvb p-acp p-acp pno31; (18) sermon (DIV1) 952 Page 379
4958 they are Members of Christ, Bone of his Bone, and Flesh of Flesh; they Are Members of christ, Bone of his Bone, and Flesh of Flesh; pns32 vbr n2 pp-f np1, n1 pp-f po31 n1, cc n1 pp-f n1; (18) sermon (DIV1) 952 Page 379
4959 Consider those Emblems by which the union between Christ and Believers are set forth in Scripture, he is said to be the Vine, Consider those Emblems by which the Union between christ and Believers Are Set forth in Scripture, he is said to be the Vine, vvb d n2 p-acp r-crq dt n1 p-acp np1 cc n2 vbr vvn av p-acp n1, pns31 vbz vvn pc-acp vbi dt n1, (18) sermon (DIV1) 952 Page 379
4960 and they the branches in this Vine: a Head, and they the Members under this Head; and they the branches in this Vine: a Head, and they the Members under this Head; cc pns32 dt n2 p-acp d n1: dt n1, cc pns32 dt n2 p-acp d n1; (18) sermon (DIV1) 952 Page 379
4961 a Husband, and they the Spouse. a Husband, and they the Spouse. dt n1, cc pns32 dt n1. (18) sermon (DIV1) 952 Page 379
4962 God hath such an indeared love to his Son, that he cannot but have love to all those that are so near and dear unto him; God hath such an endeared love to his Son, that he cannot but have love to all those that Are so near and dear unto him; np1 vhz d dt vvn n1 p-acp po31 n1, cst pns31 vmbx p-acp vhi n1 p-acp d d cst vbr av j cc j-jn p-acp pno31; (18) sermon (DIV1) 952 Page 379
4963 what can be nearer then to be a part of Christ; what can be nearer then to be a part of christ; q-crq vmb vbi jc cs pc-acp vbi dt n1 pp-f np1; (18) sermon (DIV1) 952 Page 379
4964 that is a high expression that you have, in Eph. 1. 23. they are said to be the fulness of Christ, the fulness of him that filleth all in all. They are his body; that is a high expression that you have, in Ephesians 1. 23. they Are said to be the fullness of christ, the fullness of him that fills all in all. They Are his body; d vbz dt j n1 cst pn22 vhb, p-acp np1 crd crd pns32 vbr vvn pc-acp vbi dt n1 pp-f np1, dt n1 pp-f pno31 cst vvz d p-acp d. pns32 vbr po31 n1; (18) sermon (DIV1) 952 Page 379
4965 if God loves his Son, who is the Head of this body, he must have a love to the Members also; if God loves his Son, who is the Head of this body, he must have a love to the Members also; cs np1 vvz po31 n1, r-crq vbz dt n1 pp-f d n1, pns31 vmb vhi dt n1 p-acp dt n2 av; (18) sermon (DIV1) 952 Page 379
4966 they are his body, and the fulness of him that filleth all in all, that is all the Elect of God, they Are his body, and the fullness of him that fills all in all, that is all the Elect of God, pns32 vbr po31 n1, cc dt n1 pp-f pno31 cst vvz d p-acp d, cst vbz d dt n1 pp-f np1, (18) sermon (DIV1) 952 Page 379
4967 as they are gathered in, so the body of Christ grows more compleat, and full. Thirdly, Because of Christs ingaging on their behalf, as their Mediatour, and surety; as they Are gathered in, so the body of christ grows more complete, and full. Thirdly, Because of Christ engaging on their behalf, as their Mediator, and surety; c-acp pns32 vbr vvn p-acp, av dt n1 pp-f np1 vvz av-dc j, cc j. ord, c-acp pp-f npg1 vvg p-acp po32 n1, c-acp po32 n1, cc n1; (18) sermon (DIV1) 952 Page 379
4968 this will appear in that Covenant of Redemption, that past between the Father, and the Son, this will appear in that Covenant of Redemption, that passed between the Father, and the Son, d vmb vvi p-acp d n1 pp-f n1, cst vvd p-acp dt n1, cc dt n1, (18) sermon (DIV1) 953 Page 379
4969 as it is at large described, Isa. 53.10. It pleased the Lord to bruise him, he hath put him to grief: as it is At large described, Isaiah 53.10. It pleased the Lord to bruise him, he hath put him to grief: c-acp pn31 vbz p-acp j vvn, np1 crd. pn31 vvd dt n1 pc-acp vvi pno31, pns31 vhz vvn pno31 p-acp n1: (18) sermon (DIV1) 953 Page 379
4970 when thou shalt make his Soul an offering for sin, he shall see his Seed, he shall prolong his dayes, when thou shalt make his Soul an offering for since, he shall see his Seed, he shall prolong his days, c-crq pns21 vm2 vvi po31 n1 dt n1 p-acp n1, pns31 vmb vvi po31 n1, pns31 vmb vvi po31 n2, (18) sermon (DIV1) 953 Page 379
4971 and the pleasure of the Lord shall prosper in his hand. and the pleasure of the Lord shall prosper in his hand. cc dt n1 pp-f dt n1 vmb vvi p-acp po31 n1. (18) sermon (DIV1) 953 Page 379
4972 Observe it, here are the Articles, and Conditions of this Covenant of Redemption (the Covenant of grace is one thing, Observe it, Here Are the Articles, and Conditions of this Covenant of Redemption (the Covenant of grace is one thing, vvb pn31, av vbr dt n2, cc n2 pp-f d n1 pp-f n1 (dt n1 pp-f n1 vbz crd n1, (18) sermon (DIV1) 954 Page 380
4973 and the Covenant of Redemption is an other; the Covenant of grace is that, that passeth between God and Believers through Christ; and the Covenant of Redemption is an other; the Covenant of grace is that, that passes between God and Believers through christ; cc dt n1 pp-f n1 vbz dt n-jn; dt n1 pp-f n1 vbz d, cst vvz p-acp np1 cc n2 p-acp np1; (18) sermon (DIV1) 954 Page 380
4974 the Covenant of Redemption is made between God, and Christ) that, if Christ will condescend to become man, the Covenant of Redemption is made between God, and christ) that, if christ will condescend to become man, dt n1 pp-f n1 vbz vvn p-acp np1, cc np1) cst, cs np1 vmb vvi pc-acp vvi n1, (18) sermon (DIV1) 954 Page 380
4975 and undertake for the sin of all his, and make satisfaction for those sins, the Lord was well pleased with these Conditions; and undertake for the since of all his, and make satisfaction for those Sins, the Lord was well pleased with these Conditions; cc vvi p-acp dt n1 pp-f d png31, cc vvi n1 p-acp d n2, dt n1 vbds av vvn p-acp d n2; (18) sermon (DIV1) 954 Page 380
4976 it pleased the Lord to bruise him, he made his Soul an offering for sin; it pleased the Lord to bruise him, he made his Soul an offering for since; pn31 vvd dt n1 pc-acp vvi pno31, pns31 vvd po31 n1 dt n1 p-acp n1; (18) sermon (DIV1) 954 Page 380
4977 now all the recompence, and compensation that Christ expects, looks, and did agree for, is to see of the travel of his Soul, now all the recompense, and compensation that christ expects, looks, and did agree for, is to see of the travel of his Soul, av d dt n1, cc n1 cst np1 vvz, n2, cc vdd vvi p-acp, vbz pc-acp vvi pp-f dt n1 pp-f po31 n1, (18) sermon (DIV1) 954 Page 380
4978 and then he should be satisfied; Oh how tender hath Christ been of your good; you would be happy if you were as tender of your selves; and then he should be satisfied; O how tender hath christ been of your good; you would be happy if you were as tender of your selves; cc av pns31 vmd vbi vvn; uh q-crq j vhz np1 vbn pp-f po22 j; pn22 vmd vbi j cs pn22 vbdr a-acp j pp-f po22 n2; (18) sermon (DIV1) 954 Page 380
4979 he was willing to leave all, and to undergo all upon no other account but this, (not that he should be a gainer by you when he had finished his course) in John 17.5. he was willing to leave all, and to undergo all upon no other account but this, (not that he should be a gainer by you when he had finished his course) in John 17.5. pns31 vbds j pc-acp vvi d, cc pc-acp vvi d p-acp dx j-jn n1 p-acp d, (xx d pns31 vmd vbi dt n1 p-acp pn22 c-crq pns31 vhd vvn po31 n1) p-acp np1 crd. (18) sermon (DIV1) 954 Page 380
4980 I have glorified thee on Earth, &c. One would think it was some greater glory that Christ expected, I have glorified thee on Earth, etc. One would think it was Some greater glory that christ expected, pns11 vhb vvn pno21 p-acp n1, av pi vmd vvi pn31 vbds d jc n1 cst np1 vvd, (18) sermon (DIV1) 954 Page 380
4981 but all that he begs is this, with the glory I had with thee before the World was, he desired no more, but all that he begs is this, with the glory I had with thee before the World was, he desired no more, cc-acp d cst pns31 vvz vbz d, p-acp dt n1 pns11 vhd p-acp pno21 p-acp dt n1 vbds, pns31 vvd av-dx av-dc, (18) sermon (DIV1) 954 Page 380
4982 nor could have any more, because that was so great, it could be no greater; nor could have any more, Because that was so great, it could be no greater; ccx vmd vhi d dc, c-acp d vbds av j, pn31 vmd vbi dx jc; (18) sermon (DIV1) 954 Page 380
4983 now that Christ should thus far ingage on the behalf of poor Creatures, this is a great ingagement to us, now that christ should thus Far engage on the behalf of poor Creatures, this is a great engagement to us, av cst np1 vmd av av-j vvi p-acp dt n1 pp-f j n2, d vbz dt j n1 p-acp pno12, (18) sermon (DIV1) 954 Page 381
4984 and in respect of the Covenant of Redemption was a great ingagement upon the Father, and this was that which past between them; and in respect of the Covenant of Redemption was a great engagement upon the Father, and this was that which passed between them; cc p-acp n1 pp-f dt n1 pp-f n1 vbds dt j n1 p-acp dt n1, cc d vbds d r-crq vvd p-acp pno32; (18) sermon (DIV1) 954 Page 381
4985 now that God that can do all things, who cannot lye, nor do any thing unbecoming his own Excellency, is a sure evidence of the stability of his love to Believers, this being his condition with Christ in the Covenant of Redemption. now that God that can do all things, who cannot lie, nor do any thing unbecoming his own Excellency, is a sure evidence of the stability of his love to Believers, this being his condition with christ in the Covenant of Redemption. av cst np1 cst vmb vdi d n2, r-crq vmbx vvi, ccx vdb d n1 j po31 d n1, vbz dt j n1 pp-f dt n1 pp-f po31 n1 p-acp n2, d vbg po31 n1 p-acp np1 p-acp dt n1 pp-f n1. (18) sermon (DIV1) 954 Page 381
4986 4. Because of the fulness of Christs satisfaction, the meritoriousness of what he hath done and suffered. 4. Because of the fullness of Christ satisfaction, the meritoriousness of what he hath done and suffered. crd p-acp pp-f dt n1 pp-f npg1 n1, dt n1 pp-f r-crq pns31 vhz vdn cc vvn. (18) sermon (DIV1) 955 Page 381
4987 There is not onely a suffiency in the undertakings of Christ, to satisfie for all our Debts, to cancel all Scores, There is not only a suffiency in the undertakings of christ, to satisfy for all our Debts, to cancel all Scores, pc-acp vbz xx av-j dt n1 p-acp dt n2-vvg pp-f np1, pc-acp vvi p-acp d po12 n2, pc-acp vvi d n2, (18) sermon (DIV1) 955 Page 381
4988 and acquit his People from all their guilt as Heb. 10.14, By once offering he hath perfected for ever, them that be be sanctified. and acquit his People from all their guilt as Hebrew 10.14, By once offering he hath perfected for ever, them that be be sanctified. cc vvi po31 n1 p-acp d po32 n1 p-acp np1 crd, p-acp a-acp vvg pns31 vhz vvn p-acp av, pno32 d vbb vbi j-vvn. (18) sermon (DIV1) 955 Page 381
4989 By once offering, the legal Sacrifices were often repeated, time after time, yes their most solemn Sacrifices had their Repetitions; By once offering, the Legal Sacrifices were often repeated, time After time, yes their most solemn Sacrifices had their Repetitions; p-acp a-acp vvg, dt j n2 vbdr av vvn, n1 p-acp n1, uh po32 av-ds j n2 vhd po32 n2; (18) sermon (DIV1) 955 Page 381
4990 these could not make the concerns thereunto perfect, but Christ by once offering himself hath paid all our Debts, these could not make the concerns thereunto perfect, but christ by once offering himself hath paid all our Debts, d vmd xx vvi dt vvz av j, cc-acp np1 p-acp a-acp vvg px31 vhz vvn d po12 n2, (18) sermon (DIV1) 955 Page 381
4991 and discharged us from the penalty our guilt exposed us to. and discharged us from the penalty our guilt exposed us to. cc vvn pno12 p-acp dt n1 po12 n1 vvn pno12 p-acp. (18) sermon (DIV1) 955 Page 381
4992 Again, as there is a sufficiency in point of satisfaction, so there is a Redundancy in point of purchase; Again, as there is a sufficiency in point of satisfaction, so there is a Redundancy in point of purchase; av, c-acp pc-acp vbz dt n1 p-acp n1 pp-f n1, av pc-acp vbz dt n1 p-acp n1 pp-f n1; (18) sermon (DIV1) 956 Page 381
4993 not onely a sufficiency to acquit them from all their guilt, but a Redundancy to intitle them to all the glory, not only a sufficiency to acquit them from all their guilt, but a Redundancy to entitle them to all the glory, xx av-j dt n1 pc-acp vvi pno32 p-acp d po32 n1, cc-acp dt n1 pc-acp vvi pno32 p-acp d dt n1, (18) sermon (DIV1) 956 Page 381
4994 and happiness that they are capable of. Fithly, Because of the constancy of Christs Intercession; he did not onely purchase all blessings when he was upon Earth; and happiness that they Are capable of. Filthy, Because of the constancy of Christ Intercession; he did not only purchase all blessings when he was upon Earth; cc n1 cst pns32 vbr j pp-f. av-j, c-acp pp-f dt n1 pp-f npg1 n1; pns31 vdd xx av-j vvi d n2 c-crq pns31 vbds p-acp n1; (18) sermon (DIV1) 956 Page 381
4995 but by his Intercession, he is pleading that purchase, by spreading that Blood that he hath shed before his Father, but by his Intercession, he is pleading that purchase, by spreading that Blood that he hath shed before his Father, cc-acp p-acp po31 n1, pns31 vbz vvg d n1, p-acp vvg d n1 cst pns31 vhz vvn p-acp po31 n1, (18) sermon (DIV1) 957 Page 382
4996 and thereby procuring all the blessed effects of it to the benefit of his People, Heb. 7.25. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make Intercession for them. and thereby procuring all the blessed effects of it to the benefit of his People, Hebrew 7.25. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lives to make Intercession for them. cc av vvg d dt j-vvn n2 pp-f pn31 p-acp dt n1 pp-f po31 n1, np1 crd. c-crq pns31 vbz j av pc-acp vvi pno32 p-acp dt j cst vvb p-acp np1 p-acp pno31, vvg pns31 av vvz pc-acp vvi n1 p-acp pno32. (18) sermon (DIV1) 957 Page 382
4997 He ever lives and he ever lives to make intercession. He ever lives and he ever lives to make Intercession. pns31 av vvz cc pns31 av vvz pc-acp vvi n1. (18) sermon (DIV1) 957 Page 382
4998 This was an ordinary salutation, as Justin Martyr observes amongst the Primitive Christi-when they met one another, The Lord is risen; •he is not dead who is the life of our hopes, he yet lives to make Intercession, Rom. 8.34. Who shall condemn? it is Christ that died. This was an ordinary salutation, as Justin Martyr observes among the Primitive Christi-when they met one Another, The Lord is risen; •he is not dead who is the life of our hope's, he yet lives to make Intercession, Rom. 8.34. Who shall condemn? it is christ that died. d vbds dt j n1, c-acp np1 n1 vvz p-acp dt j j pns32 vvd pi j-jn, dt n1 vbz vvn; vvb vbz xx j r-crq vbz dt n1 pp-f po12 n2, pns31 av vvz pc-acp vvi n1, np1 crd. q-crq vmb vvi? pn31 vbz np1 cst vvd. (18) sermon (DIV1) 957 Page 382
4999 That alone answers all kind of Objections; we have sinned, and offended, but Christ hath died to make satisfaction for our sins: That alone answers all kind of Objections; we have sinned, and offended, but christ hath died to make satisfaction for our Sins: cst av-j vvz d n1 pp-f n2; pns12 vhb vvn, cc vvn, cc-acp np1 vhz vvn pc-acp vvi n1 p-acp po12 n2: (18) sermon (DIV1) 957 Page 382
5000 Yea rather that is risen again, who is even at the right hand of God, he is risen, that speaks his personal advancement; Yea rather that is risen again, who is even At the right hand of God, he is risen, that speaks his personal advancement; uh av d vbz vvn av, r-crq vbz av p-acp dt j-jn n1 pp-f np1, pns31 vbz vvn, cst vvz po31 j n1; (18) sermon (DIV1) 957 Page 382
5001 who ever lives to make Intercession, that speaks the comfortable Fruit, and benefit of it to us. who ever lives to make Intercession, that speaks the comfortable Fruit, and benefit of it to us. r-crq av vvz pc-acp vvi n1, cst vvz dt j n1, cc n1 pp-f pn31 p-acp pno12. (18) sermon (DIV1) 957 Page 382
5002 The Intercession of Christ, must needs be of great force with God; The Intercession of christ, must needs be of great force with God; dt n1 pp-f np1, vmb av vbi pp-f j n1 p-acp np1; (18) sermon (DIV1) 957 Page 382
5003 our Saviour tells Peter, after he had told him his failings, Nevertheless I have prayed for thee, that thy Faith fail not, and if I pray for thee, thou needest not question, our Saviour tells Peter, After he had told him his failings, Nevertheless I have prayed for thee, that thy Faith fail not, and if I pray for thee, thou Needest not question, po12 n1 vvz np1, c-acp pns31 vhd vvn pno31 po31 n2-vvg, av pns11 vhb vvn p-acp pno21, cst po21 n1 vvb xx, cc cs pns11 vvb p-acp pno21, pns21 vv2 xx vvi, (18) sermon (DIV1) 957 Page 382
5004 but to find the benefit of my Prayers; but to find the benefit of my Prayers; cc-acp pc-acp vvi dt n1 pp-f po11 n2; (18) sermon (DIV1) 957 Page 382
5005 that God that hears the cries of his poor weak People, hath promised that his Ear shall be open to the Prayers of the destitute, that God that hears the cries of his poor weak People, hath promised that his Ear shall be open to the Prayers of the destitute, cst np1 cst vvz dt n2 pp-f po31 j j n1, vhz vvn d po31 n1 vmb vbi j p-acp dt n2 pp-f dt j, (18) sermon (DIV1) 957 Page 383
5006 and therefore, he will hear their cries. and Therefore, he will hear their cries. cc av, pns31 vmb vvi po32 n2. (18) sermon (DIV1) 957 Page 383
5007 Cau any imagine, but that this God who hears the cries of the Ravens, must needs have a high regard to the Prayers of his Son? this is the great advantage of all that are sincere Believers, that they an Advocate continually praying, Caused any imagine, but that this God who hears the cries of the Ravens, must needs have a high regard to the Prayers of his Son? this is the great advantage of all that Are sincere Believers, that they an Advocate continually praying, vvd d vvb, cc-acp cst d np1 r-crq vvz dt n2 pp-f dt n2, vmb av vhi dt j n1 p-acp dt n2 pp-f po31 n1? d vbz dt j n1 pp-f d cst vbr j n2, cst pns32 dt n1 av-j vvg, (18) sermon (DIV1) 957 Page 383
5008 and interceding for them, at the Throne of grace. and interceding for them, At the Throne of grace. cc vvg p-acp pno32, p-acp dt n1 pp-f n1. (18) sermon (DIV1) 957 Page 383
5009 Sixthly, Because Christ by his intercession, is continually making up those fresh breaches, that our sins are a new occasioning, between God and us; Sixthly, Because christ by his Intercession, is continually making up those fresh Breaches, that our Sins Are a new occasioning, between God and us; j, c-acp np1 p-acp po31 n1, vbz av-j vvg a-acp d j n2, cst po12 n2 vbr dt j vvg, p-acp np1 cc pno12; (18) sermon (DIV1) 958 Page 383
5010 there is nothing in all the World can separate us from God, but onely sin, Isaiah 59.2. there is nothing in all the World can separate us from God, but only since, Isaiah 59.2. pc-acp vbz pix p-acp d dt n1 vmb vvi pno12 p-acp np1, cc-acp av-j n1, np1 crd. (18) sermon (DIV1) 958 Page 383
5011 Your Iniquities have separated between you and your God, &c. Your Iniquities have separated between you and your God, etc. po22 n2 vhb vvn p-acp pn22 cc po22 n1, av (18) sermon (DIV1) 958 Page 383
5012 Therefore all these instances that the Apostle gives here, of death, and Principalities, and Powers, &c. can onely hurt us so far, Therefore all these instances that the Apostle gives Here, of death, and Principalities, and Powers, etc. can only hurt us so Far, av d d n2 cst dt n1 vvz av, pp-f n1, cc n2, cc n2, av vmb av-j vvi pno12 av av-j, (18) sermon (DIV1) 959 Page 383
5013 as they may be occasions of sin; for nothing but this can do it; as they may be occasions of since; for nothing but this can do it; c-acp pns32 vmb vbi n2 pp-f n1; c-acp pix cc-acp d vmb vdi pn31; (18) sermon (DIV1) 959 Page 383
5014 and there is none of the most eminent Believers, but they have their various sinful failings, which occasion new breaches, and there is none of the most eminent Believers, but they have their various sinful failings, which occasion new Breaches, cc pc-acp vbz pix pp-f dt av-ds j n2, cc-acp pns32 vhb po32 j j n2-vvg, r-crq n1 j n2, (18) sermon (DIV1) 959 Page 383
5015 But the love of God in Christ answer• all this too, if any man sin, we have an Advocate with the Father, Jesus Christ. But the love of God in christ answer• all this too, if any man since, we have an Advocate with the Father, jesus christ. cc-acp dt n1 pp-f np1 p-acp np1 n1 d d av, cs d n1 n1, pns12 vhb dt n1 p-acp dt n1, np1 np1. (18) sermon (DIV1) 959 Page 383
5016 If we are offending, he is satisfying; If we are making God our Enemy, he is reconciling, and making God our Friend. 1. Use by way Information. If we Are offending, he is satisfying; If we Are making God our Enemy, he is reconciling, and making God our Friend. 1. Use by Way Information. cs pns12 vbr vvg, pns31 vbz vvg; cs pns12 vbr vvg n1 po12 n1, pns31 vbz n-vvg, cc vvg np1 po12 n1. crd n1 p-acp n1 n1. (18) sermon (DIV1) 959 Page 383
5017 First, It may inform us, what cause we have to bless God for Jesus Christ; you see all depends upon his undertaking, all our comforts here, and all safety hereafter, First, It may inform us, what cause we have to bless God for jesus christ; you see all depends upon his undertaking, all our comforts Here, and all safety hereafter, ord, pn31 vmb vvi pno12, q-crq n1 pns12 vhb pc-acp vvi np1 p-acp np1 np1; pn22 vvb d vvz p-acp po31 n-vvg, d po12 n2 av, cc d n1 av, (18) sermon (DIV1) 961 Page 384
5018 nay all our happiness for ever; all depends upon Christ; nay all our happiness for ever; all depends upon christ; uh-x d po12 n1 c-acp av; d vvz p-acp np1; (18) sermon (DIV1) 961 Page 384
5019 Oh what cause have we then to bless God for him, he is the gift of God, that is the summe of all gifts, O what cause have we then to bless God for him, he is the gift of God, that is the sum of all Gifts, uh q-crq n1 vhb pns12 av pc-acp vvi np1 p-acp pno31, pns31 vbz dt n1 pp-f np1, cst vbz dt n1 pp-f d n2, (18) sermon (DIV1) 961 Page 384
5020 and the Fountain of all gifts, for what ever of kindness God hath for us, it is upon his account; and the Fountain of all Gifts, for what ever of kindness God hath for us, it is upon his account; cc dt n1 pp-f d n2, p-acp r-crq av pp-f n1 np1 vhz p-acp pno12, pn31 vbz p-acp po31 n1; (18) sermon (DIV1) 961 Page 384
5021 now if God hath given us his Son, how shall he not with him give us all things. now if God hath given us his Son, how shall he not with him give us all things. av cs np1 vhz vvn pno12 po31 n1, q-crq vmb pns31 xx p-acp pno31 vvi pno12 d n2. (18) sermon (DIV1) 961 Page 384
5022 Secondly, This may inform us, of the dismal estate, of all those persons that are out of Christ, Secondly, This may inform us, of the dismal estate, of all those Persons that Are out of christ, ord, d vmb vvi pno12, pp-f dt j n1, pp-f d d n2 cst vbr av pp-f np1, (18) sermon (DIV1) 962 Page 384
5023 if God hath nothing of love to poor Creatures, but what he hath in and through him, if God hath nothing of love to poor Creatures, but what he hath in and through him, cs np1 vhz pix pp-f n1 p-acp j n2, cc-acp q-crq pns31 vhz a-acp cc p-acp pno31, (18) sermon (DIV1) 962 Page 384
5024 then certainly, he must have nothing but hatred, and indignation, against those persons that are out of him, John 3.36. He that believes on his Son hath everlasting life. then Certainly, he must have nothing but hatred, and Indignation, against those Persons that Are out of him, John 3.36. He that believes on his Son hath everlasting life. av av-j, pns31 vmb vhi pix cc-acp n1, cc n1, p-acp d n2 cst vbr av pp-f pno31, np1 crd. pns31 cst vvz p-acp po31 n1 vhz j n1. (18) sermon (DIV1) 962 Page 384
5025 Everlasting Life is begun in his Soul, he hath the first Fruits of it. Everlasting Life is begun in his Soul, he hath the First Fruits of it. j n1 vbz vvn p-acp po31 n1, pns31 vhz dt ord n2 pp-f pn31. (18) sermon (DIV1) 962 Page 384
5026 But he that believer not is condemned already, &c. That is the wrath of God is upon him before, and while he continues in his unbelief, But he that believer not is condemned already, etc. That is the wrath of God is upon him before, and while he continues in his unbelief, p-acp pns31 cst n1 xx vbz vvn av, av cst vbz dt n1 pp-f np1 vbz p-acp pno31 a-acp, cc cs pns31 vvz p-acp po31 n1, (18) sermon (DIV1) 962 Page 385
5027 and it is like to abide on him still. and it is like to abide on him still. cc pn31 vbz av-j pc-acp vvi p-acp pno31 av. (18) sermon (DIV1) 962 Page 385
5028 O what a wretched Estate is every Unbeliever in, that place that was mentioned before, Eph. 2.12. Without Christ without Hope. If we are without Christ, we are without every thing of comfort; O what a wretched Estate is every Unbeliever in, that place that was mentioned before, Ephesians 2.12. Without christ without Hope. If we Are without christ, we Are without every thing of Comfort; sy r-crq dt j n1 vbz d n1 p-acp, cst n1 cst vbds vvn a-acp, np1 crd. p-acp np1 p-acp n1. cs pns12 vbr p-acp np1, pns12 vbr p-acp d n1 pp-f n1; (18) sermon (DIV1) 962 Page 385
5029 Labour to see what you are in your selves, where you are while Prayers, and endeavours may do you good, Labour to see what you Are in your selves, where you Are while Prayers, and endeavours may do you good, n1 pc-acp vvi r-crq pn22 vbr p-acp po22 n2, c-crq pn22 vbr n1 n2, cc n2 vmb vdi pn22 j, (18) sermon (DIV1) 962 Page 385
5030 and while the Door of Mercy is open. Consider what you are in your selves, and what you may be in him. and while the Door of Mercy is open. Consider what you Are in your selves, and what you may be in him. cc cs dt n1 pp-f n1 vbz j. np1 r-crq pn22 vbr p-acp po22 n2, cc r-crq pn22 vmb vbi p-acp pno31. (18) sermon (DIV1) 962 Page 385
5031 There is love, and mercy, and all kinds of blessings to be had for you, There is love, and mercy, and all Kinds of blessings to be had for you, pc-acp vbz n1, cc n1, cc d n2 pp-f n2 pc-acp vbi vhn p-acp pn22, (18) sermon (DIV1) 962 Page 385
5032 if God accept of you, in and through Christ, but you can have nothing of love from God but onely in his beloved Son. if God accept of you, in and through christ, but you can have nothing of love from God but only in his Beloved Son. cs np1 vvb pp-f pn22, p-acp cc p-acp np1, cc-acp pn22 vmb vhi pix pp-f n1 p-acp np1 cc-acp av-j p-acp po31 j-vvn n1 (18) sermon (DIV1) 962 Page 385
5033 Thirdly, It informs us, what cause we have to be thankful to God that yet we have means, Thirdly, It informs us, what cause we have to be thankful to God that yet we have means, ord, pn31 vvz pno12, q-crq n1 pns12 vhb pc-acp vbi j p-acp np1 cst av pns12 vhb n2, (18) sermon (DIV1) 963 Page 385
5034 and helps for the getting of an interest in Christ. Though our interest in Christ be doubtful; and helps for the getting of an Interest in christ. Though our Interest in christ be doubtful; cc vvz p-acp dt n-vvg pp-f dt n1 p-acp np1. cs po12 n1 p-acp np1 vbb j; (18) sermon (DIV1) 963 Page 385
5035 and it is good to doubt that we may labour to be more sure, yet what cause have we to be thankful that yet we enjoy the means of getting an interest in him; and it is good to doubt that we may labour to be more sure, yet what cause have we to be thankful that yet we enjoy the means of getting an Interest in him; cc pn31 vbz j pc-acp vvi cst pns12 vmb vvi pc-acp vbi av-dc j, av q-crq n1 vhb pns12 pc-acp vbi j cst av pns12 vvb dt n2 pp-f vvg dt n1 p-acp pno31; (18) sermon (DIV1) 963 Page 385
5036 this is an incomparable mercy, all your hopes depend upon him; this is an incomparable mercy, all your hope's depend upon him; d vbz dt j n1, d po22 n2 vvb p-acp pno31; (18) sermon (DIV1) 963 Page 385
5037 though it is not clear to you, that you can call him, yours, yet it is Mercy that you enjoy those means by which he may become yours! though it is not clear to you, that you can call him, yours, yet it is Mercy that you enjoy those means by which he may become yours! cs pn31 vbz xx j p-acp pn22, cst pn22 vmb vvi pno31, png22, av pn31 vbz n1 cst pn22 vvb d n2 p-acp r-crq pns31 vmb vvi png22! (18) sermon (DIV1) 963 Page 386
5038 Oh seriously improve these means, you know not how soon they may be taken from you, O seriously improve these means, you know not how soon they may be taken from you, uh av-j vvb d n2, pn22 vvb xx c-crq av pns32 vmb vbi vvn p-acp pn22, (18) sermon (DIV1) 963 Page 386
5039 or you from them, be careful therefore to do the work of the day, while the day lasts, or you from them, be careful Therefore to do the work of the day, while the day lasts, cc pn22 p-acp pno32, vbb j av pc-acp vdi dt n1 pp-f dt n1, cs dt n1 vvz, (18) sermon (DIV1) 963 Page 386
5040 before the the night comes wherein no man can work. 2. Use. before the the night comes wherein no man can work. 2. Use. p-acp dt dt n1 vvz c-crq dx n1 vmb vvi. crd n1. (18) sermon (DIV1) 963 Page 386
5041 Is by way of caution take heed of slighting Christ, either in his Messengers, or Ordinances, Is by Way of caution take heed of slighting christ, either in his Messengers, or Ordinances, vbz p-acp n1 pp-f n1 vvb n1 pp-f vvg np1, av-d p-acp po31 n2, cc n2, (18) sermon (DIV1) 964 Page 386
5042 or Members, or in his truth, or wayes; or Members, or in his truth, or ways; cc n2, cc p-acp po31 n1, cc n2; (18) sermon (DIV1) 964 Page 386
5043 you see if ever you do obtain any thing of favour from God, it must be only upon the account of Christ, you see if ever you do obtain any thing of favour from God, it must be only upon the account of christ, pn22 vvb cs av pn22 vdb vvi d n1 pp-f n1 p-acp np1, pn31 vmb vbi j p-acp dt n1 pp-f np1, (18) sermon (DIV1) 964 Page 386
5044 and will you slight, or despise him, which you do, if you despise his Messengers, He that despiseth you, despiseth me, and will you slight, or despise him, which you do, if you despise his Messengers, He that despises you, despises me, cc vmb pn22 j, cc vvi pno31, r-crq pn22 vdb, cs pn22 vvb po31 n2, pns31 cst vvz pn22, vvz pno11, (18) sermon (DIV1) 964 Page 386
5045 and he that dispiseth me, despiseth him that sent me; and he that despiseth me, despises him that sent me; cc pns31 cst vvz pno11, vvz pno31 cst vvd pno11; (18) sermon (DIV1) 964 Page 386
5046 or if you despise his Ordinances, and will not make use of them, you despise Christ. or if you despise his Ordinances, and will not make use of them, you despise christ. cc cs pn22 vvb po31 n2, cc vmb xx vvi n1 pp-f pno32, pn22 vvb np1. (18) sermon (DIV1) 964 Page 386
5047 Make use of them you will say, you do make use of them. Make use of them you will say, you do make use of them. vvb n1 pp-f pno32 pn22 vmb vvi, pn22 vdb vvi n1 pp-f pno32. (18) sermon (DIV1) 965 Page 386
5048 But you may despise them in the slight use of them, when every thing of the ordinance is over, But you may despise them in the slight use of them, when every thing of the Ordinance is over, p-acp pn22 vmb vvi pno32 p-acp dt j n1 pp-f pno32, c-crq d n1 pp-f dt n1 vbz a-acp, (18) sermon (DIV1) 966 Page 386
5049 as well as when the ordinance it self is over, when you mind only the bare duty, as well as when the Ordinance it self is over, when you mind only the bore duty, c-acp av c-acp c-crq dt n1 pn31 n1 vbz a-acp, c-crq pn22 vvb av-j dt j n1, (18) sermon (DIV1) 966 Page 386
5050 and regard not the consequence, and Fruit of the duty. 3. Use. of Exhort. and regard not the consequence, and Fruit of the duty. 3. Use. of Exhort. cc n1 xx dt n1, cc n1 pp-f dt n1. crd n1. pp-f vvb. (18) sermon (DIV1) 966 Page 387
5051 never rest satisfied till you can clear up your interest in Christ, there was a strange kind of diligence in David, and a high kind of Zeal he expressed for God, never rest satisfied till you can clear up your Interest in christ, there was a strange kind of diligence in David, and a high kind of Zeal he expressed for God, av-x vvb vvn p-acp pn22 vmb vvi a-acp po22 n1 p-acp np1, pc-acp vbds dt j n1 pp-f n1 p-acp np1, cc dt j n1 pp-f n1 pns31 vvd p-acp np1, (18) sermon (DIV1) 967 Page 387
5052 when he would not recieve comfort, nor go up into his Bed, until he had provided a place for the Lord. when he would not receive Comfort, nor go up into his Bed, until he had provided a place for the Lord. c-crq pns31 vmd xx vvi n1, ccx vvb a-acp p-acp po31 n1, c-acp pns31 vhd vvn dt n1 p-acp dt n1. (18) sermon (DIV1) 967 Page 387
5053 Let the same Zeal appear in you, in the getting, and obtaining an interest in Christ. Let the same Zeal appear in you, in the getting, and obtaining an Interest in christ. vvb dt d n1 vvi p-acp pn22, p-acp dt n-vvg, cc vvg dt n1 p-acp np1. (18) sermon (DIV1) 967 Page 387
5054 Oh never give your selves rest, until you have some comfortable hope through grace, that it is well with you, O never give your selves rest, until you have Some comfortable hope through grace, that it is well with you, uh av-x vvb po22 n2 vvi, c-acp pn22 vhb d j n1 p-acp n1, cst pn31 vbz av p-acp pn22, (18) sermon (DIV1) 967 Page 387
5055 and when you have obtained this interest. and when you have obtained this Interest. cc c-crq pn22 vhb vvn d n1. (18) sermon (DIV1) 967 Page 387
5056 Labour to walk worthy of Christ, Oh be not you a reproach to that blessed name which you profess, 2 Tim. 2.19. Let every one that nameth the name of Christ depart from Iniquity. Labour to walk worthy of christ, O be not you a reproach to that blessed name which you profess, 2 Tim. 2.19. Let every one that names the name of christ depart from Iniquity. n1 pc-acp vvi j pp-f np1, uh vbb xx pn22 dt n1 p-acp d j-vvn n1 r-crq pn22 vvb, crd np1 crd. vvb d pi cst vvz dt n1 pp-f np1 vvi p-acp n1. (18) sermon (DIV1) 967 Page 387
5057 Oh! have nothing to do with sin, for these can be coupled together, to profess Christ and yet to go on in a course of sin, is a contradiction. 4. Use. Oh! have nothing to do with since, for these can be coupled together, to profess christ and yet to go on in a course of since, is a contradiction. 4. Use. uh vhb pix pc-acp vdi p-acp n1, c-acp d vmb vbi vvn av, pc-acp vvi np1 cc av pc-acp vvi a-acp p-acp dt n1 pp-f n1, vbz dt n1. crd n1. (18) sermon (DIV1) 967 Page 387
5058 Lastly, This may be matter of unspeakeable comfort to the People of God, that are clear in this great Priviledge, that they have a right and title to it, it is so sure, Lastly, This may be matter of unspeakable Comfort to the People of God, that Are clear in this great Privilege, that they have a right and title to it, it is so sure, ord, d vmb vbi n1 pp-f j n1 p-acp dt n1 pp-f np1, cst vbr j p-acp d j n1, cst pns32 vhb dt j-jn cc n1 p-acp pn31, pn31 vbz av j, (18) sermon (DIV1) 968 Page 387
5059 and certain because it is in and through Christ, that God loves them, though they may have failings, and weaknesses; and certain Because it is in and through christ, that God loves them, though they may have failings, and Weaknesses; cc j c-acp pn31 vbz p-acp cc p-acp np1, cst np1 vvz pno32, cs pns32 vmb vhi n2-vvg, cc n2; (18) sermon (DIV1) 968 Page 387
5060 yet still God loves them in Christ, as they are offending, so he is making up of breaches; yet still God loves them in christ, as they Are offending, so he is making up of Breaches; av av np1 vvz pno32 p-acp np1, c-acp pns32 vbr vvg, av pns31 vbz vvg a-acp pp-f n2; (18) sermon (DIV1) 968 Page 388
5061 therefore build all your hopes, and expectations upon Christ, and labour to walk worthy of that encouragement which he vouchsafes 〈 ◊ 〉 you. FINIS. Therefore built all your hope's, and Expectations upon christ, and labour to walk worthy of that encouragement which he vouchsafes 〈 ◊ 〉 you. FINIS. av vvb d po22 n2, cc n2 p-acp np1, cc n1 pc-acp vvi j pp-f d n1 r-crq pns31 vvz 〈 sy 〉 pn22. fw-la. (18) sermon (DIV1) 968 Page 388

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