Sermons preached upon several occasions (most of them) before the magistrates and judges in the Northeast-auditory of S. Giles's Church Edinburgh / by Al. Monro ...
IT was the Observation of a learn'd Philosopher and a great Statesman of our neighbour Nation, That a superficial Insight into Nature inclin'd men to Atheism ;
IT was the Observation of a learned Philosopher and a great Statesman of our neighbour nation, That a superficial Insight into Nature inclined men to Atheism;
but a more thorough view of its regular Methods, and the Causes of things, did necessarily lead us to the acknowledgment of the Deity. HIS Reason is very plain:
but a more thorough view of its regular Methods, and the Causes of things, did necessarily led us to the acknowledgment of the Deity. HIS Reason is very plain:
His most glorious Attributes are, in a manner, felt in the works of Creation, even his eternal Power and Godhead, being clearly seen by the things that are made.
His most glorious Attributes Are, in a manner, felt in the works of Creation, even his Eternal Power and Godhead, being clearly seen by the things that Are made.
THIS Consideration transported the Psalmist unto the most heavenly Raptures and seraphick Gratulations, So we find him in the eighth Psalm. When I consider thy heavens the works of thy fingers, the moon and stars which thou hast ordained, &c. i. e.
THIS Consideration transported the Psalmist unto the most heavenly Raptures and seraphic Gratulations, So we find him in the eighth Psalm. When I Consider thy heavens the works of thy fingers, the moon and Stars which thou hast ordained, etc. i. e.
d n1 vvn dt n1 p-acp dt av-ds j n2 cc j n2, av pns12 vvb pno31 p-acp dt ord n1. c-crq pns11 vvb po21 n2 dt n2 pp-f po21 n2, dt n1 cc n2 r-crq pns21 vh2 vvn, av uh. sy.
that thou shouldst stoop so low as to take notice of man, or the highest amongst the sons of men, who dwell in houses of clay, whose foundation is in the dust.
that thou Shouldst stoop so low as to take notice of man, or the highest among the Sons of men, who dwell in houses of clay, whose Foundation is in the dust.
Tully argues pertinently from this Consideration, that it were the grossest Stupidity, the most unaccountable Folly, the most unreasonable Madness, to admit, that we our selves are endued with a Principle of Wisdom and free Election;
Tully argues pertinently from this Consideration, that it were the Grossest Stupidity, the most unaccountable Folly, the most unreasonable Madness, to admit, that we our selves Are endued with a Principle of Wisdom and free Election;
and yet think, that the vast Machine of the World, the Harmony of all its parts, the Beauty, Order and Variety of all its wonderful productions, should be destitute of some supreme and infinitely wise Contriver;
and yet think, that the vast Machine of the World, the Harmony of all its parts, the Beauty, Order and Variety of all its wondered productions, should be destitute of Some supreme and infinitely wise Contriver;
cc av vvb, cst dt j n1 pp-f dt n1, dt n1 pp-f d po31 n2, dt n1, n1 cc n1 pp-f d po31 j n2, vmd vbi j pp-f d j cc av-j j n1;
AND yet no part of the visible frame of Nature points more significantly to the Deity than the Body of Man, which made the devout Psalmist retire into himself,
AND yet no part of the visible frame of Nature points more significantly to the Deity than the Body of Man, which made the devout Psalmist retire into himself,
as into the Abstract and Epitome of the World, the Quintessence of the Creation; he had for a while ranged abroad, his thoughts ran the circuit of the Heavens,
as into the Abstract and Epitome of the World, the Quintessence of the Creation; he had for a while ranged abroad, his thoughts ran the circuit of the Heavens,
when he perceived that secret and universal spring of Motion (the wheel within the wheels) his unfathomable Wisdom, his unlimited Goodness, his irresistible Power, his active Providence, his unsearchable Omniscience, his Eyes that pierce to the secrets that are buried in darkness;
when he perceived that secret and universal spring of Motion (the wheel within the wheels) his unfathomable Wisdom, his unlimited goodness, his irresistible Power, his active Providence, his unsearchable Omniscience, his Eyes that pierce to the secrets that Are buried in darkness;
then he comes home fully satisfied, fraughted, as it were, with the purchase of his Enquiry, I will praise thee, O God, &c. Galen, in his Book De Ʋsu Partium, (which some say he wrote in a kind of divine Enthusiasm) the more he viewed the Skill that is transparent in the structures of human Bodies, the Wisdom and Art that shines in the formation of all the parts, the more clearly did he discover the Author of Nature.
then he comes home Fully satisfied, fraughted, as it were, with the purchase of his Enquiry, I will praise thee, Oh God, etc. Galen, in his Book De Ʋsu Partium, (which Some say he wrote in a kind of divine Enthusiasm) the more he viewed the Skill that is transparent in the structures of human Bodies, the Wisdom and Art that shines in the formation of all the parts, the more clearly did he discover the Author of Nature.
And tho he was no great Friend to Religion, yet his Philosophy constrained him to acknowledge, that there was some divine Skill, some invisible Hand that guided the motions of Nature and presided over all its actings;
And though he was no great Friend to Religion, yet his Philosophy constrained him to acknowledge, that there was Some divine Skill, Some invisible Hand that guided the motions of Nature and presided over all its actings;
cc cs pns31 vbds dx j n1 p-acp n1, av po31 n1 vvn pno31 pc-acp vvi, cst a-acp vbds d j-jn n1, d j n1 cst vvd dt n2 pp-f n1 cc vvn p-acp d po31 n2;
WE cannot look abroad either below or above, but all things preach the One Great Numen, whose Power and Presence runs to and again, without whose Government and Conduct, the Elements would break their mutual league and correspondence, they would quickly jumble themselves into their original Chaos, and break all the Laws of Order and Beauty.
WE cannot look abroad either below or above, but all things preach the One Great Numen, whose Power and Presence runs to and again, without whose Government and Conduct, the Elements would break their mutual league and correspondence, they would quickly jumble themselves into their original Chaos, and break all the Laws of Order and Beauty.
pns12 vmbx vvi av av-d a-acp cc a-acp, cc-acp d n2 vvb dt crd j fw-la, rg-crq n1 cc n1 vvz p-acp cc av, p-acp rg-crq n1 cc vvb, dt n2 vmd vvi po32 j n1 cc n1, pns32 vmd av-j vvi px32 p-acp po32 j-jn n1, cc vvi d dt n2 pp-f n1 cc n1.
after he had considered the Heavens and the Earth, the the four Seasons of the Year, the Hills, Valleys, Trees Mountains, the Stars and their influence;
After he had considered the Heavens and the Earth, the the four Seasons of the Year, the Hills, Valleys, Trees Mountains, the Stars and their influence;
he then, as it were, to strengthen his Argument, to give it the last stroke, that he might force his Adversary to yield, considers the structure of human Bodies, he invites him to admire the stately House that God built for the Soul;
he then, as it were, to strengthen his Argument, to give it the last stroke, that he might force his Adversary to yield, considers the structure of human Bodies, he invites him to admire the stately House that God built for the Soul;
the five Senses plac'd in the higher rooms to view and watch over the concerns of the body, his Eye full of Life and Majesty, most useful and yet most beautiful, his erect Countenance;
the five Senses placed in the higher rooms to view and watch over the concerns of the body, his Eye full of Life and Majesty, most useful and yet most beautiful, his erect Countenance;
dt crd n2 vvn p-acp dt jc n2 pc-acp vvi cc vvi p-acp dt vvz pp-f dt n1, po31 n1 j pp-f n1 cc n1, av-ds j cc av av-ds j, po31 vvi n1;
the convenient habitation of his Brain; his Veins, like so many channels, wherein the Blood regularly circulates; his Nervs and Arteries; his Stature, Proportion, and Features; his Arms and Limbs;
the convenient habitation of his Brain; his veins, like so many channels, wherein the Blood regularly circulates; his Nerves and Arteries; his Stature, Proportion, and Features; his Arms and Limbs;
dt j n1 pp-f po31 n1; po31 n2, av-j av d n2, c-crq dt n1 av-j vvz; po31 n2 cc n2; po31 n1, n1, cc n2; po31 n2 cc n2;
The Text offers two things to our Consideration. I. The Psalmist 's Acknowledgment and Resolution. II. The Foundation and Ground of his Acknowledgment.
The Text offers two things to our Consideration. I. The Psalmist is Acknowledgment and Resolution. II The Foundation and Ground of his Acknowledgment.
which, tho it be last in the order of the Words, is yet first in order of Nature, I mean the Ground and Foundation of his Acknowledgment, Marvellous are thy works, and, &c. GOD placed Man among his fellow Creatures, as Superintendent of the lower World.
which, though it be last in the order of the Words, is yet First in order of Nature, I mean the Ground and Foundation of his Acknowledgment, Marvellous Are thy works, and, etc. GOD placed Man among his fellow Creatures, as Superintendent of the lower World.
First, ARE our Bodies thus curiously fram'd, then certainly they ought not to be abus'd to the vilest drudgeries of Sin. Why did God build such beautiful Tabernacles? Did he design this stately Habitation to be the receptacle of wild and furious Passions, and unbridled Appetites;
First, ARE our Bodies thus curiously framed, then Certainly they ought not to be abused to the Vilest Drudgeries of Sin. Why did God built such beautiful Tabernacles? Did he Design this stately Habitation to be the receptacle of wild and furious Passion, and unbridled Appetites;
ord, vbr po12 n2 av av-j vvn, av av-j pns32 vmd xx pc-acp vbi vvn p-acp dt js n2 pp-f np1 q-crq vdd np1 vvi d j n2? vdd pns31 n1 d j n1 pc-acp vbi dt n1 pp-f j cc j n2, cc j-vvn n2;
to be the dwelling-house of unclean Spirits? Is it usual with wise and considerate Men to bestow so much cost and pains in building Houses for keeping the filthiest Creatures? Do Men erect stately Palaces for the meanest uses? No certainly.
to be the dwelling-house of unclean Spirits? Is it usual with wise and considerate Men to bestow so much cost and pains in building Houses for keeping the filthiest Creatures? Do Men erect stately Palaces for the Meanest uses? No Certainly.
No more did God design that our Bodies that are so wonderfully made, should be the instruments of unrighteousness. To this purpose the Apostle exhorts, Rom. 10 v. 1. I beseech you by the mercies of God, that you present your bodies a living Sacrifice, holy and acceptable unto God, which is your reasonable service.
No more did God Design that our Bodies that Are so wonderfully made, should be the Instruments of unrighteousness. To this purpose the Apostle exhorts, Rom. 10 v. 1. I beseech you by the Mercies of God, that you present your bodies a living Sacrifice, holy and acceptable unto God, which is your reasonable service.
And again, 1 Cor. 6. v. 15. Know ye not that your bodies are the members of Christ? How clear and solid is the Consquence, v. 20. You are bought with a price,
And again, 1 Cor. 6. v. 15. Know you not that your bodies Are the members of christ? How clear and solid is the Consequence, v. 20. You Are bought with a price,
cc av, crd np1 crd n1 crd vvb pn22 xx d po22 n2 vbr dt n2 pp-f np1? c-crq j cc j vbz dt n1, n1 crd pn22 vbr vvn p-acp dt n1,
wherefore glorifie God in your bodies and in your spirits which are Gods. It was on this Consideration again, that he exhorts the Thessalonians, 1 Epist. 4. v. 4. That every one should know how to possess his vessel (the Tabernacle where the Soul dwells) in sanctification and honour.
Wherefore Glorify God in your bodies and in your spirits which Are God's It was on this Consideration again, that he exhorts the Thessalonians, 1 Epistle 4. v. 4. That every one should know how to possess his vessel (the Tabernacle where the Soul dwells) in sanctification and honour.
THE Nimbleness and strength of the body is not to be prostituted to Sloath, Idleness and Luxury, those Vices thwart the design of God, cross the purposes of our Creator, baffle and affront the kindness of our great Benefactor.
THE Nimbleness and strength of the body is not to be prostituted to Sloth, Idleness and Luxury, those Vices thwart the Design of God, cross the Purposes of our Creator, baffle and affront the kindness of our great Benefactor.
dt n1 cc n1 pp-f dt n1 vbz xx pc-acp vbi vvn p-acp n1, n1 cc n1, d n2 p-acp dt n1 pp-f np1, vvb dt n2 pp-f po12 n1, vvb cc vvi dt n1 pp-f po12 j n1.
Therefore we are taught by the curious Fabrick of our Bodies, to remember, that God takes special notice how we employ them, Psal. 494.9. Ʋnderstand, O ye brutish among the people, and ye fools when will ye be wise;
Therefore we Are taught by the curious Fabric of our Bodies, to Remember, that God Takes special notice how we employ them, Psalm 494.9. Ʋnderstand, Oh you brutish among the people, and you Fools when will you be wise;
and they measure the Purity of Religion, by its Rusticities and Undecencies, and think that they are never got far enough from Rome, unless they oppose all the decent Customs of the civilized World.
and they measure the Purity of Religion, by its Rusticities and Indecencies, and think that they Are never god Far enough from Room, unless they oppose all the decent Customs of the civilized World.
cc pns32 vvb dt n1 pp-f n1, p-acp po31 n2 cc n2, cc vvb cst pns32 vbr av-x vvn av-j av-d p-acp vvi, cs pns32 vvb d dt j n2 pp-f dt vvn n1.
THE Devotion of such resembles the Superstition of those Pagans, that Strabo mentions, that offered none of the Flesh of their sacrifices unto their Gods,
THE Devotion of such resembles the Superstition of those Pagans, that Strabo mentions, that offered none of the Flesh of their Sacrifices unto their God's,
Secondly IS the Body so curiously framed? Is this brittle and mortal Edifice so artificially reared? Are there such prints of the Finger of God on this Tabernacle,
Secondly IS the Body so curiously framed? Is this brittle and Mortal Edifice so artificially reared? are there such prints of the Finger of God on this Tabernacle,
ord vbz dt n1 av av-j vvn? vbz d j cc j-jn n1 av av-j vvn? vbr pc-acp d n2 pp-f dt n1 pp-f np1 p-acp d n1,
when this unwieldy clog of Flesh and Blood is made pure and aerial, nimble enough to vie with the swiftest Angels and fly with ease in the regions of Glory;
when this unwieldy clog of Flesh and Blood is made pure and aerial, nimble enough to vie with the swiftest Angels and fly with ease in the regions of Glory;
c-crq d j n1 pp-f n1 cc n1 vbz vvn j cc j, j av-d pc-acp vvi p-acp dt js n2 cc vvi p-acp n1 p-acp dt n2 pp-f n1;
when we shall be all Life, Light, Spirit, and Wing, fellow sharers of Angelical Pleasure. Now the earthly Tabernacle drags and pulls down the Soul to low and despicable Enjoyments;
when we shall be all Life, Light, Spirit, and Wing, fellow sharers of Angelical Pleasure. Now the earthly Tabernacle drags and pulls down the Soul to low and despicable Enjoyments;
c-crq pns12 vmb vbi d n1, n1, n1, cc n1, n1 n2 pp-f j n1. av dt j n1 vvz cc vvz a-acp dt n1 p-acp j cc j n2;
when we see the Glories and Empires of this little Globe below us, and we our selves beyond Danger and Temptation, far above its frowns and flatteries.
when we see the Glories and Empires of this little Globe below us, and we our selves beyond Danger and Temptation, Far above its frowns and flatteries.
c-crq pns12 vvb dt n2 cc n2 pp-f d j n1 p-acp pno12, cc pns12 po12 n2 p-acp n1 cc n1, av-j p-acp po31 n2 cc n2.
How will our Souls be transported to find their Garments lighter? and our selves encircled in the arms of Divine Love? and instead of this lumpish Clay, this load that damps and depresses our Spirits, the weight that holds them in fetters and captivity, we shall then be cloathed upon with our house which is from heaven,
How will our Souls be transported to find their Garments lighter? and our selves encircled in the arms of Divine Love? and instead of this lumpish Clay, this load that damps and depresses our Spirits, the weight that holds them in fetters and captivity, we shall then be clothed upon with our house which is from heaven,
q-crq vmb po12 n2 vbb vvn pc-acp vvi po32 n2 jc? cc po12 n2 vvn p-acp dt n2 pp-f j-jn n1? cc av pp-f d j n1, d n1 cst n2-jn cc vvz po12 n2, dt n1 cst vvz pno32 p-acp n2 cc n1, pns12 vmb av vbi vvn p-acp p-acp po12 n1 r-crq vbz p-acp n1,
THE very thoughts of this pure and Angelick state, if they dwelt seriously upon our spirits, might crack the strings that tie our Souls to our Bodies;
THE very thoughts of this pure and Angelical state, if they dwelled seriously upon our spirits, might Crac the strings that tie our Souls to our Bodies;
WE cannot express the glory of the Body after the Resurrection better, than in the language of the Scriptures. There is one glory of the sun, another of the moon,
WE cannot express the glory of the Body After the Resurrection better, than in the language of the Scriptures. There is one glory of the sun, Another of the moon,
Thus we are told by the same Apostle to the Philippians, that he shall change our vile bodies, that they may be fashioned like his glorious body, by the power whereby he is able to subdue all things unto himself.
Thus we Are told by the same Apostle to the Philippians, that he shall change our vile bodies, that they may be fashioned like his glorious body, by the power whereby he is able to subdue all things unto himself.
With what confidence then may we lay them down in their grave, since we are sure to receive them again pure and incorruptible, beyond the Weaknesses and Indispositions of their former Captivity.
With what confidence then may we lay them down in their grave, since we Are sure to receive them again pure and incorruptible, beyond the Weaknesses and Indispositions of their former Captivity.
p-acp r-crq n1 av vmb pns12 vvi pno32 a-acp p-acp po32 n1, c-acp pns12 vbr j pc-acp vvi pno32 av j cc j, p-acp dt n2 cc n2 pp-f po32 j n1.
The hour is coming when all that are in their graves shall hear his voice, we may triumphantly apply to our selves that place in the book of Job, 19.25.
The hour is coming when all that Are in their graves shall hear his voice, we may triumphantly apply to our selves that place in the book of Job, 19.25.
Thirdly, ARE our Bodies such curious Representations of his Wisdom and Skill? then we should treat them honourably and decently after the Soul is departed.
Thirdly, ARE our Bodies such curious Representations of his Wisdom and Skill? then we should Treat them honourably and decently After the Soul is departed.
ord, vbr po12 n2 d j n2 pp-f po31 n1 cc n1? cs pns12 vmd vvi pno32 av-j cc av-j p-acp dt n1 vbz vvn.
and scatter'd their Ashes in the Sea, lest the Christians might have the satisfaction of doing the common offices of humanity to their deceas'd Relations.
and scattered their Ashes in the Sea, lest the Christians might have the satisfaction of doing the Common Offices of humanity to their deceased Relations.
BUT Fourthly, Are our Bodies so curiously built? Judge what the Soul must be, that Lamp of Light, that Candle of the Lord, the invisible Jewel that's laid up in that Casement;
BUT Fourthly, are our Bodies so curiously built? Judge what the Soul must be, that Lamp of Light, that Candle of the Lord, the invisible Jewel that's laid up in that Casement;
and feculent Pleasures of the Body? With what transport doth it embrace Conclusions drawn from their Principles? How fond is it of its own Contemplations, that are raised on the immoveable Pillars of Reason?
and feculent Pleasures of the Body? With what transport does it embrace Conclusions drawn from their Principles? How found is it of its own Contemplations, that Are raised on the immoveable Pillars of Reason?
How swifts in its Thoughts? How easily does it fly round the Earth, climb the Heavens and view the Creation? 'Tis a divine Spark of Light, from the Father of Spirits, that glances in those prisons of flesh for a while;
How swifts in its Thoughts? How Easily does it fly round the Earth, climb the Heavens and view the Creation? It's a divine Spark of Light, from the Father of Spirits, that glances in those prisons of Flesh for a while;
it grasps Truth for the sake of Truth, with Order and Complacency, and makes to it self Ladders of true Consequences from the visible Creatures, to ascend to Heaven.
it grasps Truth for the sake of Truth, with Order and Complacency, and makes to it self Ladders of true Consequences from the visible Creatures, to ascend to Heaven.
Did God furnish our Minds with such noble Powers only to till the Ground, and make provision for the flesh to fulfil the Lusts thereof? No certainly.
Did God furnish our Minds with such noble Powers only to till the Ground, and make provision for the Flesh to fulfil the Lustiest thereof? No Certainly.
WHENCE is this Appetite of Immortality that we feel within our selves? Is it altogether in vain? Did God place it within our Souls purely to vex us? Was there nothing design'd to satisfie it? Yes certainly;
WHENCE is this Appetite of Immortality that we feel within our selves? Is it altogether in vain? Did God place it within our Souls purely to vex us? Was there nothing designed to satisfy it? Yes Certainly;
when 'tis chained in this dark Tabernacle, that (as Quintilian observes) it flies in a trace from one Object to another, nothing can engross its power and strength:
when it's chained in this dark Tabernacle, that (as Quintilian observes) it flies in a trace from one Object to Another, nothing can engross its power and strength:
when we bend and bow them to earthly Enjoyments? Why did we not rather let them fly to the place of their rest and tranquility? Their natural motion is towards Heaven,
when we bend and bow them to earthly Enjoyments? Why did we not rather let them fly to the place of their rest and tranquillity? Their natural motion is towards Heaven,
BUT Fifthly, Are our Souls and Bodies such Monuments of the Divine Wisdom? should we not then frequently view and consider our own Frame and Composition.
BUT Fifthly, are our Souls and Bodies such Monuments of the Divine Wisdom? should we not then frequently view and Consider our own Frame and Composition.
p-acp ord, vbr po12 n2 cc n2 d n2 pp-f dt j-jn n1? vmd pns12 xx av av-j vvi cc vvi po12 d n1 cc n1.
Why are we such Strangers to our selves? When the Spirit of God moved upon the face of the great deep, the rest of the Creatures were formed in their order,
Why Are we such Strangers to our selves? When the Spirit of God moved upon the face of the great deep, the rest of the Creatures were formed in their order,
What Majesty in these Words, Come, let us make Man in our own Image? And if the very rubbish of this Edifice, the ruines of him in his lapsed Condition be so magnificent;
What Majesty in these Words, Come, let us make Man in our own Image? And if the very rubbish of this Edifice, the ruins of him in his lapsed Condition be so magnificent;
q-crq n1 p-acp d n2, vvb, vvb pno12 vvi n1 p-acp po12 d n1? cc cs dt j n1 pp-f d n1, dt n2 pp-f pno31 p-acp po31 vvn n1 vbb av j;
what was he, when but a little lower than the Angels, crowned with glory and dignity? Especially when we remember that still he is capable of such Improvements.
what was he, when but a little lower than the Angels, crowned with glory and dignity? Especially when we Remember that still he is capable of such Improvements.
r-crq vbds pns31, c-crq p-acp dt j av-jc cs dt n2, vvn p-acp n1 cc n1? av-j c-crq pns12 vvb cst av pns31 vbz j pp-f d n2.
Recover him by Education from his childish Vanities, from his untamed Lust and Passions, furnish him with Health, Strength, all Wisdom divine and humane, invest him with publick Honour and Attendance,
Recover him by Education from his childish Vanities, from his untamed Lust and Passion, furnish him with Health, Strength, all Wisdom divine and humane, invest him with public Honour and Attendance,
vvb pno31 p-acp n1 p-acp po31 j n2, p-acp po31 j n1 cc n2, vvb pno31 p-acp n1, n1, d n1 j-jn cc j, vvb pno31 p-acp j n1 cc n1,
And yet all this is but a shadow and a dream, in compare with what Improvements he is capable of, when regenerate to the Image of God, and the hope of Glory.
And yet all this is but a shadow and a dream, in compare with what Improvements he is capable of, when regenerate to the Image of God, and the hope of Glory.
cc av d d vbz p-acp dt n1 cc dt n1, p-acp n1 p-acp r-crq n2 pns31 vbz j pp-f, c-crq vvn p-acp dt n1 pp-f np1, cc dt n1 pp-f n1.
ARE not we our selves then worthy of our most serious thoughts? True Religion teaches a Man to converse with himself in the noblest manner, to covet the highest Improvements of his own Nature, to observe his own Failings.
ARE not we our selves then worthy of our most serious thoughts? True Religion Teaches a Man to converse with himself in the Noblest manner, to covet the highest Improvements of his own Nature, to observe his own Failings.
vbr xx pns12 po12 n2 av j pp-f po12 av-ds j n2? j n1 vvz dt n1 pc-acp vvi p-acp px31 p-acp dt js n1, pc-acp vvi dt js n2 pp-f po31 d n1, pc-acp vvi po31 d n2-vvg.
this, often and seriously performed, begat Calmness and Serenity in his Bosom, which he compares to the Regions above the Moon, where there are no Clouds, no Vapours, no Exhalations.
this, often and seriously performed, begat Calmness and Serenity in his Bosom, which he compares to the Regions above the Moon, where there Are no Clouds, no Vapours, no Exhalations.
d, av cc av-j vvn, vvd n1 cc n1 p-acp po31 n1, r-crq pns31 vvz p-acp dt n2 p-acp dt n1, c-crq pc-acp vbr dx n2, dx n2, dx n2.
did we remember that we are the Offspring of God, could we prostitute so noble a Nature to serve the Devil? could we debase our selves so far as to truckle under the Violence and Servitude of our Passions.
did we Remember that we Are the Offspring of God, could we prostitute so noble a Nature to serve the devil? could we debase our selves so Far as to truckle under the Violence and Servitude of our Passion.
THEN Sixthly, Is Man such a curious piece of workmanship? he must be under the peculiar Eye of Providence? Thus reasons St. Paul, Doth God take care of Oxen, yes, the very Law, thou shalt not muzzle the Ox that treadeth out the corn ;
THEN Sixthly, Is Man such a curious piece of workmanship? he must be under the peculiar Eye of Providence? Thus Reasons Saint Paul, Does God take care of Oxen, yes, the very Law, thou shalt not muzzle the Ox that treadeth out the corn;
av j, vbz n1 d dt j n1 pp-f n1? pns31 vmb vbi p-acp dt j n1 pp-f n1? av n2 n1 np1, vdz np1 vvi n1 pp-f n2, uh, dt j n1, pns21 vm2 xx vvi dt n1 cst vvz av dt n1;
there is a peculiar eye of Favour that watches over the human Race, and yet a higher degree of Love and Providence over good and holy Men. Psal. 33.13. The Lord looketh from heaven, he beholdeth all the sons of men.
there is a peculiar eye of Favour that watches over the human Raze, and yet a higher degree of Love and Providence over good and holy Men. Psalm 33.13. The Lord looks from heaven, he beholdeth all the Sons of men.
pc-acp vbz dt j n1 pp-f n1 cst vvz p-acp dt j n1, cc av dt jc n1 pp-f n1 cc n1 p-acp j cc j n2. np1 crd. dt n1 vvz p-acp n1, pns31 vvz d dt n2 pp-f n2.
v. 18. Behold the eye of the Lord is on them that fear him, upon them that hope in his mercy. Psal, 34.7. The Angel of the Lord encampeth round about them that fear him, and delivereth them.
v. 18. Behold the eye of the Lord is on them that Fear him, upon them that hope in his mercy. Psalm, 34.7. The Angel of the Lord encampeth round about them that Fear him, and Delivereth them.
As the Philosopher alleged, when he dispensed his Alms to an unworthy Person, Non homini sed humanitati. Our Love must resemble the Benignity of God, that maketh his Sun to rise on the evil and the good,
As the Philosopher alleged, when he dispensed his Alms to an unworthy Person, Non Homini sed Humanitati. Our Love must resemble the Benignity of God, that makes his Sun to rise on the evil and the good,
'tis planted in our Nature, we are enclined to it by our original Constitution; it is the Livery of the Christian Religion, and the Badge of our Profession.
it's planted in our Nature, we Are inclined to it by our original Constitution; it is the Livery of the Christian Religion, and the Badge of our Profession.
The more frequently we consider this, the more we are obliged to the Psalmist 's resolution, I will praise thee. Which leads me to the Second Particular that I mentioned, viz. The Psalmist 's Gratitude and Acknowledgment.
The more frequently we Consider this, the more we Are obliged to the Psalmist is resolution, I will praise thee. Which leads me to the Second Particular that I mentioned, viz. The Psalmist is Gratitude and Acknowledgment.
AND if he is to be praised because of the Works of Nature, how much more because of his inestimable Love in the Redemption of the World by our Lord Jesus Christ. Let the purest Spirits, in their Robes of Light and Innocence, admire it,
AND if he is to be praised Because of the Works of Nature, how much more Because of his inestimable Love in the Redemption of the World by our Lord jesus christ. Let the Purest Spirits, in their Robes of Light and Innocence, admire it,
and veil their Faces with their Wings, and stand at a distance, and behold what manner of Love this is, wherewith the Father hath loved us, that we should be called the Sons of God.
and veil their Faces with their Wings, and stand At a distance, and behold what manner of Love this is, wherewith the Father hath loved us, that we should be called the Sons of God.
cc vvi po32 n2 p-acp po32 n2, cc vvb p-acp dt n1, cc vvb r-crq n1 pp-f n1 d vbz, c-crq dt n1 vhz vvn pno12, cst pns12 vmd vbi vvn dt n2 pp-f np1.
or such as have been tumbled down by Disgrace, or run down with Misery; such as have engaged to talk of all Men in every Condition of Life, NONLATINALPHABET.
or such as have been tumbled down by Disgrace, or run down with Misery; such as have engaged to talk of all Men in every Condition of Life,.
cc d c-acp vhb vbn vvn a-acp p-acp n1, cc vvb a-acp p-acp n1; d c-acp vhb vvn pc-acp vvi pp-f d n2 p-acp d n1 pp-f n1,.
What's become of all those things now? And should our Reason spend its strength in the chase of such Shadows, it cannot be duly employed in such transient Vanities;
What's become of all those things now? And should our Reason spend its strength in the chase of such Shadows, it cannot be duly employed in such Transient Vanities;
q-crq|vbz vvn pp-f d d n2 av? cc vmd po12 n1 vvi po31 n1 p-acp dt n1 pp-f d n2, pn31 vmbx vbi av-jn vvn p-acp d j n2;
but we know that when he shall appear we shall be like him, for we shall see him as he is, Thus the Inhabitants of Heaven are frequently represented in the book of the Revelations, c. 4.10, 11. and elsewhere, adoring the Excellencies of their great Creator.
but we know that when he shall appear we shall be like him, for we shall see him as he is, Thus the Inhabitants of Heaven Are frequently represented in the book of the Revelations, c. 4.10, 11. and elsewhere, adoring the Excellencies of their great Creator.
4. 'Tis the Voice of universal Nature. Vide Psal. 148. 5. THIS is it that keeps us sobet and humble, and makes us refer our prosperous Successes to their true Original;
4. It's the Voice of universal Nature. Vide Psalm 148. 5. THIS is it that keeps us sobet and humble, and makes us refer our prosperous Successes to their true Original;
'TIS neither the Strength of thy Body, nor the Wisdom of thy Mind, nor tne Favour of thy Friends, can accomplish thy business without the Aids of divine Providence;
IT'S neither the Strength of thy Body, nor the Wisdom of thy Mind, nor tne Favour of thy Friends, can accomplish thy business without the Aids of divine Providence;
how chearfully then should we adore and acknowledge this Providence, that twists it self with, and secretly moves the most intricate affairs, Psal. 115. Not unto us O Lord!
how cheerfully then should we adore and acknowledge this Providence, that twists it self with, and secretly moves the most intricate affairs, Psalm 115. Not unto us O Lord!
c-crq av-j av vmd pns12 vvi cc vvi d n1, cst vvz pn31 n1 p-acp, cc av-jn vvz dt av-ds j n2, np1 crd xx p-acp pno12 sy n1!
So we find Job elegantly vindicate himself, that he did not put his confidence in any thing but in God only, Job 31.26, 27. Psal. 108.3, 4. I will praise thee O Lord!
So we find Job elegantly vindicate himself, that he did not put his confidence in any thing but in God only, Job 31.26, 27. Psalm 108.3, 4. I will praise thee Oh Lord!
amidst the people, I will sing unto thee among the Nations; for thy mercy is great unto the heavens, and thy faithfulness unto the clouds; and Psal. 139.17.
amid the people, I will sing unto thee among the nations; for thy mercy is great unto the heavens, and thy faithfulness unto the Clouds; and Psalm 139.17.
6. THIS is the only Theme which cannot be exhausted, Psal. 139. If I ascend up into heaven, thou art there, &c. Heaven, Earth, Sea, and Air, proclaim his infinite Goodness,
6. THIS is the only Theme which cannot be exhausted, Psalm 139. If I ascend up into heaven, thou art there, etc. Heaven, Earth, Sea, and Air, proclaim his infinite goodness,
IN the Verse that I have read, he alludes unto the Phrase that he made use of, in the first Verse of the first Chapter of this Epistle, which is address'd to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia and Bythinia, remov'd far from the Country and Habitation of their Ancestors.
IN the Verse that I have read, he alludes unto the Phrase that he made use of, in the First Verse of the First Chapter of this Epistle, which is addressed to the Strangers scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, removed Far from the Country and Habitation of their Ancestors.
It was easie for them (from the consideration of their Earthly Pilgrimage ) to remember that they were not only strangers, with regard to that Country;
It was easy for them (from the consideration of their Earthly Pilgrimage) to Remember that they were not only Strangers, with regard to that Country;
THAT which takes up the thoughts, the talk, and the admiration of Mankind, was so little valued by our Saviour, that when he cloth'd himself with our flesh, he drew up a System of Religion, that ruin'd the esteem that such things had got in our affections;
THAT which Takes up the thoughts, the talk, and the admiration of Mankind, was so little valued by our Saviour, that when he clothed himself with our Flesh, he drew up a System of Religion, that ruined the esteem that such things had god in our affections;
the lusts of the eys, the lusts of the flesh, and the pride of life, did in a manner, command the Adorations of Jew and Gentile. He stript those Idols of that meretricious varnish and paint, that had for a long time inveigled Mankind;
the Lustiest of the eyes, the Lustiest of the Flesh, and the pride of life, did in a manner, command the Adorations of Jew and Gentile. He stripped those Idols of that meretricious varnish and paint, that had for a long time inveigled Mankind;
dt n2 pp-f dt n2, dt n2 pp-f dt n1, cc dt n1 pp-f n1, vdd p-acp dt n1, vvb dt n2 pp-f np1 cc j. pns31 vvn d n2 pp-f cst j n1 cc vvi, cst vhd p-acp dt j n1 vvn n1;
THE Exhortation that I have read, is so essential to the Christian Religion, that it is enforc'd by its strongest arguments, every one may see it to be the natural result and consequence of such heavenly Premisses, that we should abstain from fleshly lusts ;
THE Exhortation that I have read, is so essential to the Christian Religion, that it is enforced by its Strongest Arguments, every one may see it to be the natural result and consequence of such heavenly Premises, that we should abstain from fleshly Lustiest;
dt n1 cst pns11 vhb vvn, vbz av j p-acp dt njp n1, cst pn31 vbz vvn p-acp po31 js n2, d pi vmb vvi pn31 pc-acp vbi dt j n1 cc n1 pp-f d j n2, cst pns12 vmd vvi p-acp j n2;
BY Fleshly Lusts, I understand, those passions, lusts, and desires, that unregenerate men do pursue, with all the strength, and vigor of their Soul;
BY Fleshly Lustiest, I understand, those passion, Lustiest, and Desires, that unregenerate men do pursue, with all the strength, and vigor of their Soul;
p-acp j n2, pns11 vvb, d n2, n2, cc n2, cst j n2 vdb vvi, p-acp d dt n1, cc n1 pp-f po32 n1;
BUT that I may discourse with the better success, let us consider First, the Exhortation it self, Abstain from fleshly lusts, and this Exhortation is strengthen'd with a twofold Argument;
BUT that I may discourse with the better success, let us Consider First, the Exhortation it self, Abstain from fleshly Lustiest, and this Exhortation is strengthened with a twofold Argument;
WE are in the strictest sense the offspring of God, and it was reasonable for us to expect, that when the Son of God did appear to reform Mankind, he should level his Directions and Precepts against those vices and sins, most vigorously, that did sink the Soul below its true glory and dignity;
WE Are in the Strictest sense the offspring of God, and it was reasonable for us to expect, that when the Son of God did appear to reform Mankind, he should level his Directions and Precepts against those vices and Sins, most vigorously, that did sink the Soul below its true glory and dignity;
therefore do we find the cautions against those sins so frequent in the New Testament, with this assurance, that he that is in Christ Jesus hath crucified the flesh with the affections and lusts thereof.
Therefore do we find the cautions against those Sins so frequent in the New Testament, with this assurance, that he that is in christ jesus hath Crucified the Flesh with the affections and Lustiest thereof.
av vdb pns12 vvi dt n2 p-acp d n2 av j p-acp dt j n1, p-acp d n1, cst pns31 cst vbz p-acp np1 np1 vhz vvn dt n1 p-acp dt n2 cc n2 av.
THE Arguments that S. Paul makes use of against those sins are heavenly and sublime. 1 Cor. 6.19, 20. Know ye not that your body is the temple of the Holy Ghost,
THE Arguments that S. Paul makes use of against those Sins Are heavenly and sublime. 1 Cor. 6.19, 20. Know you not that your body is the temple of the Holy Ghost,
dt n2 cst n1 np1 vvz n1 pp-f p-acp d n2 vbr j cc j. crd np1 crd, crd vvb pn22 xx d po22 n1 vbz dt n1 pp-f dt j n1,
and you are bought with a price, therefore glorifie God, in your bodies and in your spirits, which are Gods. Answerably to this, we find that the first Christians (notwithstanding of the blackest Calumnies of their Pagan adversaries) lived the life of Angels in earthly Bodies;
and you Are bought with a price, Therefore Glorify God, in your bodies and in your spirits, which Are God's Answerably to this, we find that the First Christians (notwithstanding of the Blackest Calumnies of their Pagan Adversaries) lived the life of Angels in earthly Bodies;
their Chastity was so great a Jewel in their eyes, that many of their Christian Women most cheerfully resign'd their life, rather than part with their honour.
their Chastity was so great a Jewel in their eyes, that many of their Christian Women most cheerfully resigned their life, rather than part with their honour.
And Tertullian, towards the close of his Apology, resolutely defies the impudence of the Pagans: for they themselves did acknowledg the purity and innocence of the Christians in this matter;
And Tertullian, towards the close of his Apology, resolutely defies the impudence of the Pagans: for they themselves did acknowledge the purity and innocence of the Christians in this matter;
because they judg'd it a more intolerable punishment for their Women to be condemned to the Stewes, than to suffer Martyrdom. How many of the Christian Women among the Romans, when the Goths and Vandals made their Irruption into Italy, threw themselves into Tyber, rather than be expos'd to the savage Embraces of lust and dishonour? The Story of the young man recorded by S. Jerom is very memorable, who, feeling himself entangled in the embraces of a wanton Strumpet, did bite off his own Tongue,
Because they judged it a more intolerable punishment for their Women to be condemned to the Stews, than to suffer Martyrdom. How many of the Christian Women among the Roman, when the Gothis and Vandals made their Irruption into Italy, threw themselves into Tiber, rather than be exposed to the savage Embraces of lust and dishonour? The Story of the young man recorded by S. Jerome is very memorable, who, feeling himself entangled in the embraces of a wanton Strumpet, did bite off his own Tongue,
and spit it in her face, lest the strength of his temptation, and the weakness of humane nature, might betray him into Indecencies unbecoming his holy Profession.
and spit it in her face, lest the strength of his temptation, and the weakness of humane nature, might betray him into Indecencies unbecoming his holy Profession.
We see then, it is most certain and clear, that fleshly lusts are in their nature and tendency, contrary to that Religion, which our Saviour planted, and the first Christians embrac'd.
We see then, it is most certain and clear, that fleshly Lustiest Are in their nature and tendency, contrary to that Religion, which our Saviour planted, and the First Christians embraced.
pns12 vvb av, pn31 vbz av-ds j cc j, cst j n2 vbr p-acp po32 n1 cc n1, j-jn p-acp d n1, r-crq po12 n1 vvn, cc dt ord np1 vvd.
Have you sometimes observed the macerated Skeletons of Lust worn in the Devils warfare, bearing the dishonourable marks of their Masters service, sometimes in their foreheads, to such a degree of infamy, that hardly one would think, that Mankind could be made so miserable? And though those Trophies of Misery have frequently been displayed, to the scandal of Religion, disgrace of human nature,
Have you sometime observed the macerated Skeletons of Lust worn in the Devils warfare, bearing the dishonourable marks of their Masters service, sometime in their foreheads, to such a degree of infamy, that hardly one would think, that Mankind could be made so miserable? And though those Trophies of Misery have frequently been displayed, to the scandal of Religion, disgrace of human nature,
vhb pn22 av vvn dt j-vvn n2 pp-f n1 vvn p-acp dt ng1 n1, vvg dt j n2 pp-f po32 ng1 n1, av p-acp po32 n2, p-acp d dt n1 pp-f n1, cst av pi vmd vvi, cst n1 vmd vbi vvn av j? cc cs d n2 pp-f n1 vhb av-j vbn vvn, p-acp dt n1 pp-f n1, n1 pp-f j n1,
They may possibly escape the notice and observation of earthly Judges; but when the hidden things of dishonesty are brought to light, then Heb. 13.4. God will judge whoremongers and adulterers.
They may possibly escape the notice and observation of earthly Judges; but when the hidden things of dishonesty Are brought to Light, then Hebrew 13.4. God will judge whoremongers and Adulterers.
Thirdly, CONSIDER, that those who give way to this kind of sensuality, are become stupid and irrecoverable, Prov. 23.27. A whore is a deep ditch, and a strange woman is a narrow pit.
Thirdly, CONSIDER, that those who give Way to this kind of sensuality, Are become stupid and irrecoverable, Curae 23.27. A whore is a deep ditch, and a strange woman is a narrow pit.
ord, vvb, cst d r-crq vvb n1 p-acp d n1 pp-f n1, vbr vvn j cc j, np1 crd. dt n1 vbz dt j-jn n1, cc dt j n1 vbz dt j n1.
Such as are immerst in and deluded with this enchantment, may be compar'd unto the Companions of Ʋlysses, who could not be brought back to their Ships;
Such as Are immersed in and deluded with this enchantment, may be compared unto the Sodales of Ʋlysses, who could not be brought back to their Ships;
d c-acp vbr vvn p-acp cc vvn p-acp d n1, vmb vbi vvn p-acp dt n2 pp-f np1, r-crq vmd xx vbi vvn av p-acp po32 n2;
but by Whips and Rods, when once intoxicated with the juice of that Herb amongst the Lotophagi. We are told by Solomon, Prov. 27.22. That though you should bray a fool in a Morter, yet will not his folly depart from him.
but by Whips and Rods, when once intoxicated with the juice of that Herb among the Lotophagi. We Are told by Solomon, Curae 27.22. That though you should bray a fool in a Mortar, yet will not his folly depart from him.
So apposite is the similitude that he makes use of, to express the folly and sottishness of the Man, that is entangled by the artifice and insinuations of a Whore, Prov. 7.22. He goeth after her, as an Ox goeth to the slaughter ;
So apposite is the similitude that he makes use of, to express the folly and sottishness of the Man, that is entangled by the artifice and insinuations of a Whore, Curae 7.22. He Goes After her, as an Ox Goes to the slaughter;
BUT in the second place, I promised from the Holy Scriptures to offer those Remedies that are most effectual to restrain, and cure those vicious Inclinations. And,
BUT in the second place, I promised from the Holy Scriptures to offer those Remedies that Are most effectual to restrain, and cure those vicious Inclinations. And,
cc-acp p-acp dt ord n1, pns11 vvd p-acp dt j n2 pc-acp vvi d n2 cst vbr av-ds j pc-acp vvi, cc vvi d j n2. np1,
Did we dwell on the thoughts of his Nature with stedfastness and reverence, how easily would these Meditations quench and dissipate the fiery darts of the Devil? Did we keep the eye of our Soul fixt on his Purity, those impure Spirits durst not lodg within our bosoms.
Did we dwell on the thoughts of his Nature with steadfastness and Reverence, how Easily would these Meditations quench and dissipate the fiery darts of the devil? Did we keep the eye of our Soul fixed on his Purity, those impure Spirits durst not lodge within our bosoms.
vdd pns12 vvi p-acp dt n2 pp-f po31 n1 p-acp n1 cc n1, c-crq av-j vmd d n2 vvi cc vvi dt j n2 pp-f dt n1? vdd pns12 vvi dt n1 pp-f po12 n1 vvn p-acp po31 n1, d j n2 vvd xx vvi p-acp po12 n2.
'Twas this that kept the modest and generous Soul of Joseph free and untainted, Gen. 39.9. amidst the caresses and solicitations of an imperious whorish Woman.
'Twas this that kept the modest and generous Soul of Joseph free and untainted, Gen. 39.9. amid the Caresses and solicitations of an imperious whorish Woman.
pn31|vbds d cst vvd dt j cc j n1 pp-f np1 j cc j, np1 crd. p-acp dt n2 cc n2 pp-f dt j j n1.
This is it that banishes vain thoughts, idle musings, and lustful fancies from the mind, Prov. 4.23. Keep thy heart with all diligence, for out of it are the issues of life. And Matth. 23.26. Cleanse first that which is within the Cup and Platter, that the outside of them may be clean also.
This is it that Banishes vain thoughts, idle musings, and lustful fancies from the mind, Curae 4.23. Keep thy heart with all diligence, for out of it Are the issues of life. And Matthew 23.26. Cleanse First that which is within the Cup and Platter, that the outside of them may be clean also.
d vbz pn31 cst vvz j n2, j n2-vvg, cc j n2 p-acp dt n1, np1 crd. vvb po21 n1 p-acp d n1, c-acp av pp-f pn31 vbr dt n2 pp-f n1. cc np1 crd. vvb ord cst r-crq vbz p-acp dt n1 cc n1, cst dt n1-an pp-f pno32 vmb vbi j av.
It was generously done of Alexander the Great, to reject the overture made to him by some of his Flatterers of visiting the Wife and Daughters of Darius when taken Captive in the War,
It was generously done of Alexander the Great, to reject the overture made to him by Some of his Flatterers of visiting the Wife and Daughters of Darius when taken Captive in the War,
He said, it was very unbecoming, and disgraceful, that he, so famous a Conqueror, who had overcome so many men, should expose himself to the hazard of being overcome by Women.
He said, it was very unbecoming, and disgraceful, that he, so famous a Conqueror, who had overcome so many men, should expose himself to the hazard of being overcome by Women.
pns31 vvd, pn31 vbds av j, cc j, cst pns31, av j dt n1, r-crq vhd vvn av d n2, vmd vvi px31 p-acp dt n1 pp-f vbg vvn p-acp n2.
Here then lies the true Excellency of our Nature, that we are recovered from under the Dominion of Sensuality, to that Soveraignty over the Senses, which is the Birth-right of the Soul.
Here then lies the true Excellency of our Nature, that we Are recovered from under the Dominion of Sensuality, to that Sovereignty over the Senses, which is the Birthright of the Soul.
3. THE most apposite Remedy that we can advise men to, for the restraint of fleshly Lusts, is Fasting and Prayer. And to tell freely what I think in this matter, most of all the carnal Vices ow their beginning and growth to the neglect of this Duty of Fasting ;
3. THE most apposite Remedy that we can Advice men to, for the restraint of fleshly Lustiest, is Fasting and Prayer. And to tell freely what I think in this matter, most of all the carnal Vices owe their beginning and growth to the neglect of this Duty of Fasting;
crd dt av-ds zz n1 cst pns12 vmb vvi n2 p-acp, p-acp dt n1 pp-f j n2, vbz vvg cc n1. cc pc-acp vvi av-j r-crq pns11 vvb p-acp d n1, ds pp-f d dt j n2 vvi po32 n1 cc n1 p-acp dt n1 pp-f d n1 pp-f vvg;
which I cannot so properly call a particular Duty, as a safe and sure Antidote against all Vice, especially when it is attended with fervent Prayer and Devotion. Our Saviour seems to join them both together in S. Matthew 26.41. Watch and Pray, that ye enter not into temptation.
which I cannot so properly call a particular Duty, as a safe and sure Antidote against all Vice, especially when it is attended with fervent Prayer and Devotion. Our Saviour seems to join them both together in S. Matthew 26.41. Watch and Pray, that you enter not into temptation.
r-crq pns11 vmbx av av-j vvi dt j n1, c-acp dt j cc j n1 p-acp d n1, av-j c-crq pn31 vbz vvn p-acp j n1 cc n1. po12 n1 vvz pc-acp vvi pno32 d av p-acp n1 np1 crd. vvb cc vvb, cst pn22 vvb xx p-acp n1.
I should think that we have more than ordinary Inducements to oblige us to set apart some Portions of our time to converse with God, and with our own Souls.
I should think that we have more than ordinary Inducements to oblige us to Set apart Some Portions of our time to converse with God, and with our own Souls.
pns11 vmd vvi cst pns12 vhb dc cs j n2 pc-acp vvi pno12 pc-acp vvi av d n2 pp-f po12 n1 pc-acp vvi p-acp np1, cc p-acp po12 d n2.
a Catalogue whereof we have in 2 Cor. 6. v. 4, 5, 6, 7. In all things approving your selves as the ministers of God, in much patience, afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings.
a Catalogue whereof we have in 2 Cor. 6. v. 4, 5, 6, 7. In all things approving your selves as the Ministers of God, in much patience, afflictions, in necessities, in Distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in Fastings.
And yet we find, that the same Apostle last cited, did use voluntary chastisements and restraints towards himself, that he might be wholly disengaged from all fleshly solicitations, 1 Cor. 9.26, 27. I therefore so run, not as uncertainly,
And yet we find, that the same Apostle last cited, did use voluntary chastisements and restraints towards himself, that he might be wholly disengaged from all fleshly solicitations, 1 Cor. 9.26, 27. I Therefore so run, not as uncertainly,
cc av pns12 vvb, cst dt d n1 ord vvn, vdd vvi j-jn n2 cc n2 p-acp px31, cst pns31 vmd vbi av-jn vvn p-acp d j n2, crd np1 crd, crd pns11 av av vvn, xx p-acp av-j,
AND it is most certain, the reason why we are not so successful in our resolutions against vice and folly, is that we are not so particular in our choice of particular means and methods against particular sins.
AND it is most certain, the reason why we Are not so successful in our resolutions against vice and folly, is that we Are not so particular in our choice of particular means and methods against particular Sins.
cc pn31 vbz av-ds j, dt n1 c-crq pns12 vbr xx av j p-acp po12 n2 p-acp n1 cc n1, vbz cst pns12 vbr xx av j p-acp po12 n1 pp-f j n2 cc n2 p-acp j n2.
And therefore I would heartily advise all serious men, in their retirements to single out some particular sin, to which they find themselves more inclin'd,
And Therefore I would heartily Advice all serious men, in their retirements to single out Some particular since, to which they find themselves more inclined,
cc av pns11 vmd av-j vvi d j n2, p-acp po32 n2 p-acp j av d j n1, p-acp r-crq pns32 vvb px32 av-dc vvn,
or old age, should frequently fast and pray, that they may be strengthened against temptations, that their Spirits being recollected, they may with greater security venture abroad in the midst and hurry of secular incumbrances.
or old age, should frequently fast and pray, that they may be strengthened against temptations, that their Spirits being recollected, they may with greater security venture abroad in the midst and hurry of secular encumbrances.
cc j n1, vmd av-j vvi cc vvb, cst pns32 vmb vbi vvn p-acp n2, cst po32 n2 vbg vvd, pns32 vmb p-acp jc n1 vvi av p-acp dt n1 cc n1 pp-f j n2.
whether singly considered, or in the bulk, are contrary to the Nature and Genius of Christianity, inconsistent with true peace and tranquility of mind,
whither singly considered, or in the bulk, Are contrary to the Nature and Genius of Christianity, inconsistent with true peace and tranquillity of mind,
cs av-j vvn, cc p-acp dt n1, vbr j-jn p-acp dt n1 cc n1 pp-f np1, j p-acp j n1 cc n1 pp-f n1,
We have a Catalogue of them in the Epistle to the Galatians, Chap. 5. v. 19. In which Catalogue, the Lusts of the Flesh, strictly so called, are placed in the front,
We have a Catalogue of them in the Epistle to the Galatians, Chap. 5. v. 19. In which Catalogue, the Lustiest of the Flesh, strictly so called, Are placed in the front,
Now the works of the flesh are manifest, which are these, Adultery, Fornication, Ʋncleanness, Lasciviousness, Idolatry, Witchcraft, Hatred, Variance, Emulations, Wrath, Strife, Seditions, Heresies.
Now the works of the Flesh Are manifest, which Are these, Adultery, Fornication, Ʋncleanness, Lasciviousness, Idolatry, Witchcraft, Hatred, Variance, Emulations, Wrath, Strife, Seditions, Heresies.
THE Apostle then bids us abstain from those Lusts, that are so directly opposite in their nature and tendencies to the beauty and just interest of our Souls.
THE Apostle then bids us abstain from those Lustiest, that Are so directly opposite in their nature and tendencies to the beauty and just Interest of our Souls.
dt n1 av vvz pno12 vvi p-acp d n2, cst vbr av av-j j-jn p-acp po32 n1 cc n2 p-acp dt n1 cc j n1 pp-f po12 n2.
AND this leads me to the second Particular, that I design to speak to, and that is, the Apostle 's first argument against those Fleshly Lusts, taken from their opposition to the Soul. They are drawn up in battel array against the natural life, as well as the mind.
AND this leads me to the second Particular, that I Design to speak to, and that is, the Apostle is First argument against those Fleshly Lustiest, taken from their opposition to the Soul. They Are drawn up in battle array against the natural life, as well as the mind.
cc d vvz pno11 p-acp dt ord j-jn, cst pns11 vvb pc-acp vvi p-acp, cc d vbz, dt n1 vbz ord n1 p-acp d j n2, vvn p-acp po32 n1 p-acp dt n1 pns32 vbr vvn a-acp p-acp n1 n1 p-acp dt j n1, c-acp av c-acp dt n1.
and though they cannot commit a direct rape and violence upon its Spiritual Nature, yet do they combine all their force and strength, to entice and allure it, unto unworthy compliances.
and though they cannot commit a Direct rape and violence upon its Spiritual Nature, yet do they combine all their force and strength, to entice and allure it, unto unworthy compliances.
cc cs pns32 vmbx vvi dt j n1 cc n1 p-acp po31 j n1, av vdb pns32 vvi d po32 n1 cc n1, pc-acp vvi cc vvi pn31, p-acp j n2.
and these objects that our Bodies feel, make such impressions upon us by their neighbourhood, that it is with great difficulty ▪ that the Soul is victorious over their importunity, and frequent assaults.
and these objects that our Bodies feel, make such impressions upon us by their neighbourhood, that it is with great difficulty ▪ that the Soul is victorious over their importunity, and frequent assaults.
cc d n2 cst po12 n2 vvi, vvb d n2 p-acp pno12 p-acp po32 n1, cst pn31 vbz p-acp j n1 ▪ d dt n1 vbz j p-acp po32 n1, cc j n2.
and if by the enchantment of our Senses, we have forgot our selves, yet, the accusations of our Consciences, the pricking, reproofs and regrets of our mind, amidst the noise,
and if by the enchantment of our Senses, we have forgotten our selves, yet, the accusations of our Consciences, the pricking, reproofs and regrets of our mind, amid the noise,
How have we enslaved them, to those mean and abject drudgeries that are unworthy of their Nature and Original? Now those Spirits that are Sisters to Cherubims and Seraphims, by complying too much with their Senses, are become feeble, flat and unweildy,
How have we enslaved them, to those mean and abject Drudgeries that Are unworthy of their Nature and Original? Now those Spirits that Are Sisters to Cherubims and Seraphims, by complying too much with their Senses, Are become feeble, flat and unwieldy,
q-crq vhb pns12 vvn pno32, p-acp d j cc j n2 cst vbr j pp-f po32 n1 cc j-jn? av d n2 cst vbr n2 p-acp n2 cc np2, p-acp vvg av av-d p-acp po32 n2, vbr vvn j, j cc j,
but to move above the surface of the ground for some few Months, or Years, and then lye down in eternal silence, in the cold embraces of the Grave? 'Tis inconsistent with the Goodness and Wisdom of God, to make so noble a Creature,
but to move above the surface of the ground for Some few Months, or years, and then lie down in Eternal silence, in the cold embraces of the Grave? It's inconsistent with the goodness and Wisdom of God, to make so noble a Creature,
cc-acp pc-acp vvi p-acp dt n1 pp-f dt n1 p-acp d d n2, cc n2, cc av vvb a-acp p-acp j n1, p-acp dt j-jn n2 pp-f dt j? pn31|vbz j p-acp dt n1 cc n1 pp-f np1, pc-acp vvi av j dt n1,
And when he disparages the things that chiefly take up the thoughts of Mankind, and endeavours to remove our mistakes concerning them, he does it by this ponderous motive, that ye may be like your Father which is in heaven.
And when he disparages the things that chiefly take up the thoughts of Mankind, and endeavours to remove our mistakes Concerning them, he does it by this ponderous motive, that you may be like your Father which is in heaven.
Now where those Graces are, there heaven is begun, and the Soul is made strong, and impregnated with divine force, is more than Conqueror, through Jesus Christ that loved us.
Now where those Graces Are, there heaven is begun, and the Soul is made strong, and impregnated with divine force, is more than Conqueror, through jesus christ that loved us.
av c-crq d n2 vbr, pc-acp n1 vbz vvn, cc dt n1 vbz vvn j, cc vvn p-acp j-jn n1, vbz dc cs n1, p-acp np1 np1 cst vvd pno12.
Let us view next the Fruits of the Spirit, that are reckoned, v. 22. Love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance, against such there is no Law.
Let us view next the Fruits of the Spirit, that Are reckoned, v. 22. Love, joy, peace, long-suffering, gentleness, Goodness, faith, meekness, temperance, against such there is no Law.
THAT I may make this a little more clear, let us enquire, in what sense Christians are said to be Strangers upon Earth: and Secondly, What improvement we are to make of it.
THAT I may make this a little more clear, let us inquire, in what sense Christians Are said to be Strangers upon Earth: and Secondly, What improvement we Are to make of it.
THE faults of the tongue are innumerable, that glibe, slippery, and nimble Member, that is certainly the glory of our Nature, is frequently abus'd to the dishonour of God.
THE Faults of the tongue Are innumerable, that glibe, slippery, and nimble Member, that is Certainly the glory of our Nature, is frequently abused to the dishonour of God.
that we may know how to answer every man, with Christian discretion, modesty and charity, free of all filthiness, error, levity, slander, detraction, or evil surmisings.
that we may know how to answer every man, with Christian discretion, modesty and charity, free of all filthiness, error, levity, slander, detraction, or evil surmisings.
cst pns12 vmb vvi c-crq pc-acp vvi d n1, p-acp njp n1, n1 cc n1, j pp-f d n1, n1, n1, n1, np1-n, cc j-jn n2-vvg.
Let us by our tongues discover the language of our Country, of that heavenly Jerusalem that is above, where the tongues of the Inhabitants are wholly taken up in the praises and acknowledgments of the Divine Goodness.
Let us by our tongues discover the language of our Country, of that heavenly Jerusalem that is above, where the tongues of the Inhabitants Are wholly taken up in the praises and acknowledgments of the Divine goodness.
Can there be any thing devis'd or thought of, that runs more directly opposite to the Spirit and Genius that prevails in the World? the treachery, rapine, revenge, fraud,
Can there be any thing devised or Thought of, that runs more directly opposite to the Spirit and Genius that prevails in the World? the treachery, rapine, revenge, fraud,
vmb a-acp vbi d n1 vvn cc vvn pp-f, cst vvz av-dc av-j j-jn p-acp dt n1 cc n1 cst vvz p-acp dt n1? dt n1, n1, n1, n1,
and ambition, that fill all places with noise and tumult? They that fight under the Worlds standard, look upon those pure Laws of Christian, innocence, humility and patience,
and ambition, that fill all places with noise and tumult? They that fight under the World's standard, look upon those pure Laws of Christian, innocence, humility and patience,
cc n1, cst vvb d n2 p-acp n1 cc n1? pns32 cst vvb p-acp dt ng1 n1, vvb p-acp d j n2 pp-f np1, n1, n1 cc n1,
But the Christian Religion restrains the very first motions towards anger; it stifles those flames, before they break out into malice, passion and revenge.
But the Christian Religion restrains the very First motions towards anger; it stifles those flames, before they break out into malice, passion and revenge.
p-acp dt njp n1 vvz dt av ord n2 p-acp n1; pn31 n2 d n2, c-acp pns32 vvb av p-acp n1, n1 cc n1.
We must not think, that the World should caress and flatter us, if we are the followers of Jesus: for the Kingdom and Inheritance that support us, are of an invisible Nature.
We must not think, that the World should caress and flatter us, if we Are the followers of jesus: for the Kingdom and Inheritance that support us, Are of an invisible Nature.
And our Saviour told so much plainly to his Disciples, when he was about to leave them, John 15.18, 19. If the World hate you, ye know that it hated me before it hated you, if ye were of the World, the World would love his own,
And our Saviour told so much plainly to his Disciples, when he was about to leave them, John 15.18, 19. If the World hate you, you know that it hated me before it hated you, if you were of the World, the World would love his own,
and way of living, from all Nations under Heaven. Thus the Apostle exhorts, Phil. 2.15. That ye may be blameless, and harmless, the sons of God without rebuke, in the midst of a crooked and perverse Nation, among whom ye shine as lights in the World.
and Way of living, from all nations under Heaven. Thus the Apostle exhorts, Philip 2.15. That you may be blameless, and harmless, the Sons of God without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights in the World.
cc n1 pp-f vvg, p-acp d n2 p-acp n1. av dt n1 vvz, np1 crd. cst pn22 vmb vbi j, cc j, dt n2 pp-f np1 p-acp n1, p-acp dt n1 pp-f dt j cc j n1, p-acp ro-crq pn22 vvb p-acp n2 p-acp dt n1.
there is so much of true Majesty, and Innocence, to be seen in their behaviour, they wear his Livery in defiance of all opposition, they are known to be of another Kingdom.
there is so much of true Majesty, and Innocence, to be seen in their behaviour, they wear his Livery in defiance of all opposition, they Are known to be of Another Kingdom.
pc-acp vbz av d pp-f j n1, cc n1, pc-acp vbi vvn p-acp po32 n1, pns32 vvb po31 n1 p-acp n1 pp-f d n1, pns32 vbr vvn pc-acp vbi pp-f j-jn n1.
and though we had no share in those infelicities, yet it is uneasie to any man, that is not utterly void of pity and compassion, to behold the lamentable miseries of others. OH!
and though we had not share in those infelicities, yet it is uneasy to any man, that is not utterly void of pity and compassion, to behold the lamentable misery's of Others. O!
cc cs pns12 vhd xx vvi p-acp d n2, av pn31 vbz j p-acp d n1, cst vbz xx av-j j pp-f n1 cc n1, pc-acp vvi dt j n2 pp-f n2-jn. uh!
as the thoughts of those many Mansions that are in our Fathers house? Let us with the Psalmist, Take his Statutes to be our songs in the house of our pilgrimage.
as the thoughts of those many Mansions that Are in our Father's house? Let us with the Psalmist, Take his Statutes to be our songs in the house of our pilgrimage.
But Abraham, Isaac and Jacob, went from place to place, and dwelt in Tents, and saw the promises afar off, Heb. 11. and confessed that they were but Pilgrims and Strangers upon Earth.
But Abraham, Isaac and Jacob, went from place to place, and dwelled in Tents, and saw the promises afar off, Hebrew 11. and confessed that they were but Pilgrim's and Strangers upon Earth.
p-acp np1, np1 cc np1, vvd p-acp n1 p-acp n1, cc vvd p-acp n2, cc vvd dt n2 av a-acp, np1 crd cc vvd cst pns32 vbdr p-acp ng1 cc n2 p-acp n1.
How frequently should we mount aloft in our thoughts and meditations? Such frequent flights from the Earth, would secure us against the flatteries of sensuality;
How frequently should we mount aloft in our thoughts and meditations? Such frequent flights from the Earth, would secure us against the flatteries of sensuality;
c-crq av-j vmd pns12 vvi av p-acp po12 n2 cc n2? d j n2 p-acp dt n1, vmd vvi pno12 p-acp dt n2 pp-f n1;
nay, they provoke us to the most vigorous endeavors after the happiness of another life. They teach us to despise this World with all its pageantry and vanity;
nay, they provoke us to the most vigorous endeavors After the happiness of Another life. They teach us to despise this World with all its pageantry and vanity;
uh-x, pns32 vvb pno12 p-acp dt av-ds j n2 p-acp dt n1 pp-f j-jn n1. pns32 vvb pno12 pc-acp vvi d n1 p-acp d po31 n1 cc n1;
and with magnanimity to bear all the crosses incident to this state. They quiet our solicitudes, and raise our designs, to the most noble and generous undertakings.
and with magnanimity to bear all the Crosses incident to this state. They quiet our solicitudes, and raise our designs, to the most noble and generous undertakings.
cc p-acp n1 pc-acp vvi d dt n2 j p-acp d n1. pns32 vvb po12 n2, cc vvi po12 n2, p-acp dt av-ds j cc j n2-vvg.
for, the Skreen is shortly to be drawn, and we shall have a full view of those intricate Methods of the Divine Providence, that now perplex our enquiries.
for, the Skreen is shortly to be drawn, and we shall have a full view of those intricate Methods of the Divine Providence, that now perplex our Enquiries.
c-acp, dt n1 vbz av-j pc-acp vbi vvn, cc pns12 vmb vhi dt j n1 pp-f d j n2 pp-f dt j-jn n1, cst av vvi po12 n2.
We shall have our feet upon Mount Zion, and from thence look down with joy, that we have so happily escaped the tossings of this tempestuous Sea. To God the Father, Son and Holy Ghost, be all Praise, Power and Dominion, for ever. Amen.
We shall have our feet upon Mount Zion, and from thence look down with joy, that we have so happily escaped the tossings of this tempestuous Sea. To God the Father, Son and Holy Ghost, be all Praise, Power and Dominion, for ever. Amen.
pns12 vmb vhi po12 n2 p-acp n1 np1, cc p-acp av vvb a-acp p-acp n1, cst pns12 vhb av av-j vvd dt n2-vvg pp-f d j n1 p-acp np1 dt n1, n1 cc j n1, vbb d n1, n1 cc n1, c-acp av. uh-n.
TO prepare my way to the Text, I need not acquaint you with the general scope and design of this Epistle, that all along breaths the Air of Peace and Love, a strain of mildness and sweetness, that appear'd in all the Apostles ;
TO prepare my Way to the Text, I need not acquaint you with the general scope and Design of this Epistle, that all along breathes the Air of Peace and Love, a strain of mildness and sweetness, that appeared in all the Apostles;
p-acp vvi po11 n1 p-acp dt n1, pns11 vvb xx vvi pn22 p-acp dt j n1 cc n1 pp-f d n1, cst d a-acp vvz dt n1 pp-f n1 cc n1, dt n1 pp-f n1 cc n1, cst vvd p-acp d dt n2;
FROM the beginning of this Chapter, we find him describing the force and activity of the Divine Nature, by which we are enliven'd to higher actions than what our Nature produces:
FROM the beginning of this Chapter, we find him describing the force and activity of the Divine Nature, by which we Are enlivened to higher actions than what our Nature produces:
and strengthens us to do all things through Christ that loved us. WE are taught by the Divine Nature immediately to place our highest affections on God,
and strengthens us to do all things through christ that loved us. WE Are taught by the Divine Nature immediately to place our highest affections on God,
such is the force of this Divine Love, it overcomes the World. This life to which we are begotten by the Ministry and Incarnations of our Saviour, is so opposite to the corrupt practices, maxims,
such is the force of this Divine Love, it overcomes the World. This life to which we Are begotten by the Ministry and Incarnations of our Saviour, is so opposite to the corrupt practices, maxims,
d vbz dt n1 pp-f d j-jn n1, pn31 vvz dt n1. d n1 p-acp r-crq pns12 vbr vvn p-acp dt n1 cc n2 pp-f po12 n1, vbz av j-jn p-acp dt j n2, n2,
yet the World stands upon such advantages against us, our incumbrances and weaknesses hang so close to us, we are surrounded on all hands with so many troubles and difficulties in our way to heaven, that before we overcome, we must grapple with our enemies,
yet the World Stands upon such advantages against us, our encumbrances and Weaknesses hang so close to us, we Are surrounded on all hands with so many Troubles and difficulties in our Way to heaven, that before we overcome, we must grapple with our enemies,
av dt n1 vvz p-acp d n2 p-acp pno12, po12 n2 cc n2 vvb av av-j p-acp pno12, pns12 vbr vvn p-acp d n2 p-acp av d n2 cc n2 p-acp po12 n1 p-acp n1, cst c-acp pns12 vvb, pns12 vmb vvi p-acp po12 n2,
OUR Saviour cloath'd himself with Flesh and Blood, that he might teach us, who are lodged in Tabernacles of Flesh, to manage our weapons against our enemies:
OUR Saviour clothed himself with Flesh and Blood, that he might teach us, who Are lodged in Tabernacles of Flesh, to manage our weapons against our enemies:
Which our Saviour opposes by his Gospel. And here I take three particulars to consideration. First, The great opposition maintain'd by the World against Christ and his Disciples.
Which our Saviour opposes by his Gospel. And Here I take three particulars to consideration. First, The great opposition maintained by the World against christ and his Disciples.
r-crq po12 n1 vvz p-acp po31 n1. cc av pns11 vvb crd n2-j p-acp n1. ord, dt j n1 vvn p-acp dt n1 p-acp np1 cc po31 n2.
and when we have shortly viewed these particulars, we shall clearly see the fierce opposition against Christ, against the Christian Religion, against the whole Oeconomy of his Kingdom and Laws.
and when we have shortly viewed these particulars, we shall clearly see the fierce opposition against christ, against the Christian Religion, against the Whole Oeconomy of his Kingdom and Laws.
cc c-crq pns12 vhb av-j vvn d n2-j, pns12 vmb av-j vvi dt j n1 p-acp np1, p-acp dt njp n1, p-acp dt j-jn np1 pp-f po31 n1 cc n2.
and different from the Laws of our Saviour? We are told by him, that, the Children of this world are wiser in their own generation, than the children of light:
and different from the Laws of our Saviour? We Are told by him, that, the Children of this world Are Wiser in their own generation, than the children of Light:
cc j p-acp dt n2 pp-f po12 n1? pns12 vbr vvn p-acp pno31, cst, dt n2 pp-f d n1 vbr jc p-acp po32 d n1, cs dt n2 pp-f n1:
THE World applauds, and raises on the wings of fame, the man of business, might and dexterity, in managing and canvassing the labyrinths and intrigues of affairs.
THE World applauds, and raises on the wings of fame, the man of business, might and dexterity, in managing and Canvassing the labyrinths and intrigues of affairs.
dt n1 vvz, cc vvz p-acp dt n2 pp-f n1, dt n1 pp-f n1, n1 cc n1, p-acp vvg cc vvg dt n2 cc n2 pp-f n2.
and to consider the Wisdom of the World, as the greatest impertinence and folly. By this I do not mean its Political Constitutions, by which its madness is restrained,
and to Consider the Wisdom of the World, as the greatest impertinence and folly. By this I do not mean its Political Constitutions, by which its madness is restrained,
cc pc-acp vvi dt n1 pp-f dt n1, c-acp dt js n1 cc n1. p-acp d pns11 vdb xx vvi po31 j n2, p-acp r-crq po31 n1 vbz vvn,
to be unconcerned and unsolicitous for future events, casting our selves with the whole weight of our faith and hope, upon the care, wisdom and love of God.
to be unconcerned and unsolicitous for future events, casting our selves with the Whole weight of our faith and hope, upon the care, Wisdom and love of God.
pc-acp vbi vvn cc j p-acp j-jn n2, vvg po12 n2 p-acp dt j-jn n1 pp-f po12 n1 cc n1, p-acp dt n1, n1 cc n1 pp-f np1.
Now when we but shortly reflect upon the different Laws and Constitutions, we see clearly the opposition betwixt Christ and the World, the one earthly, the other heavenly.
Now when we but shortly reflect upon the different Laws and Constitutions, we see clearly the opposition betwixt christ and the World, the one earthly, the other heavenly.
av c-crq pns12 p-acp av-j vvb p-acp dt j n2 cc n2, pns12 vvb av-j dt n1 p-acp np1 cc dt n1, dt crd j, dt j-jn j.
How poor and despicable are these things to the enlightned eye of a Christian, that sees by the eye of Faith? How thin are they! how unworthy of our choice!
How poor and despicable Are these things to the enlightened eye of a Christian, that sees by the eye of Faith? How thin Are they! how unworthy of our choice!
how feculent and paultry are the pleasures of Sense, attended with so much toil in the purchase, vanity in their enjoyment, uncertainty in their continuance!
how feculent and paltry Are the pleasures of Sense, attended with so much toil in the purchase, vanity in their enjoyment, uncertainty in their Continuance!
q-crq j cc j vbr dt n2 pp-f n1, vvn p-acp av d n1 p-acp dt n1, n1 p-acp po32 n1, n1 p-acp po32 n1!
BUT instead of such things, the Christian Religion offers to our view and choice, the pure and masculine pleasures of Devotion, the savour of God, the peace and tranquillity of our Consciences, the victory and dominion over our lusts and passions,
BUT instead of such things, the Christian Religion offers to our view and choice, the pure and masculine pleasures of Devotion, the savour of God, the peace and tranquillity of our Consciences, the victory and dominion over our Lustiest and passion,
p-acp av pp-f d n2, dt njp n1 vvz p-acp po12 n1 cc n1, dt j cc j n2 pp-f n1, dt n1 pp-f np1, dt n1 cc n1 pp-f po12 n2, dt n1 cc n1 p-acp po12 n2 cc n2,
The chast and solid satisfaction of having overcome our vices, brings more true honour, than the atchievments that are proclaimed by the loudest fame.
The chaste and solid satisfaction of having overcome our vices, brings more true honour, than the achievements that Are proclaimed by the Loudest fame.
BUT the Christian Religion teacheth us, not only to neglect, but despise such fantastic apparitions, such dreams, such nothings, that the blind World adores with so much pageantry and folly.
BUT the Christian Religion Teaches us, not only to neglect, but despise such fantastic apparitions, such dreams, such nothings, that the blind World adores with so much pageantry and folly.
p-acp dt njp n1 vvz pno12, xx av-j pc-acp vvi, cc-acp vvb d j n2, d n2, d pi2x, cst dt j n1 vvz p-acp av d n1 cc n1.
We are taught by it, to recollect our selves from this hurry and madness, to strip those things naked of their borrowed lustre, to pierce into their very essence,
We Are taught by it, to recollect our selves from this hurry and madness, to strip those things naked of their borrowed lustre, to pierce into their very essence,
pns12 vbr vvn p-acp pn31, pc-acp vvi po12 n2 p-acp d n1 cc n1, pc-acp vvi d n2 j pp-f po32 j-vvn n1, pc-acp vvi p-acp po32 j n1,
and ended many of his Discourses to the Senate, with the pleasant hope of his retirement, that now bore up his Spirit under the load of so many affairs.
and ended many of his Discourses to the Senate, with the pleasant hope of his retirement, that now boar up his Spirit under the load of so many affairs.
cc vvd d pp-f po31 n2 p-acp dt n1, p-acp dt j n1 pp-f po31 n1, cst av vvd a-acp po31 n1 p-acp dt n1 pp-f av d n2.
He had so many Armies at his command, the Roman Empire to maintain them, he enjoyed the applause of the Wisest Senate, yet how did he sigh after the advantages of enjoying himself.
He had so many Armies At his command, the Roman Empire to maintain them, he enjoyed the applause of the Wisest Senate, yet how did he sighs After the advantages of enjoying himself.
WE are in the truest sense the offspring of God, why then should our affections be mean? Why should we so much admire what is despicable? for the world passeth away, and the fashion thereof:
WE Are in the Truest sense the offspring of God, why then should our affections be mean? Why should we so much admire what is despicable? for the world passes away, and the fashion thereof:
HE holds forth to us a Crown of immortal happiness, that the sight of it might provoke us to the most heroick efforts of virtue, piety, self-denyal, mortification, patience and humility.
HE holds forth to us a Crown of immortal happiness, that the sighed of it might provoke us to the most heroic efforts of virtue, piety, self-denial, mortification, patience and humility.
when they have sacrificed their time and strength to court its honours, and follow its genius? Such as have prostituted their very Souls to comply with its folly and wickedness,
when they have sacrificed their time and strength to court its honours, and follow its genius? Such as have prostituted their very Souls to comply with its folly and wickedness,
c-crq pns32 vhb vvn po32 n1 cc n1 pc-acp vvi po31 n2, cc vvi po31 n1? d c-acp vhb vvn po32 j n2 pc-acp vvi p-acp po31 n1 cc n1,
WERE we so wise, as in our fancy to go down into the Grave before we are carried thither, to converse with the dead that are gone before us, to live a while under ground, to wrap our selves in our Winding sheets,
WERE we so wise, as in our fancy to go down into the Grave before we Are carried thither, to converse with the dead that Are gone before us, to live a while under ground, to wrap our selves in our Winding sheets,
WOULD not we be astonished to see Men made after the Image of God, so much enslaved to those Idols of fancy, to those shadows that vanish so quickly, to such trifles that are the object of childish appetites.
WOULD not we be astonished to see Men made After the Image of God, so much enslaved to those Idols of fancy, to those shadows that vanish so quickly, to such trifles that Are the Object of childish appetites.
vmd xx pns12 vbi vvn pc-acp vvi n2 vvn p-acp dt n1 pp-f np1, av av-d vvn p-acp d n2 pp-f n1, p-acp d n2 cst vvb av av-j, p-acp d n2 cst vbr dt n1 pp-f j n2.
Did we but call to mind the present regrets and tortures of the damned? Were we allowed to see Dives turned down from his sumptuous Table, his stately Palace, his numerous attendants,
Did we but call to mind the present regrets and tortures of the damned? Were we allowed to see Dives turned down from his sumptuous Table, his stately Palace, his numerous attendants,
and fine linnen, into the scorching flames of Hell? And on the other side, could we see the Martyrs, that have gone through the flames of persecutions and disasters,
and fine linen, into the scorching flames of Hell? And on the other side, could we see the Martyrs, that have gone through the flames of persecutions and disasters,
cc j n1, p-acp dt j-vvg n2 pp-f n1? cc p-acp dt j-jn n1, vmd pns12 vvi dt n2, cst vhb vvn p-acp dt n2 pp-f n2 cc n2,
now seated above malice and misery, in the Regions of peace and love? Might we from thence clearly see the irreconcilable opposition between Christ and the World in their rewards.
now seated above malice and misery, in the Regions of peace and love? Might we from thence clearly see the irreconcilable opposition between christ and the World in their rewards.
av vvn p-acp n1 cc n1, p-acp dt n2 pp-f n1 cc n1? vmd pns12 p-acp av av-j vvi dt j n1 p-acp np1 cc dt n1 p-acp po32 n2.
But Fourthly, THIS appears in the manner by which the World acts its malice against Christ and his Disciples. (1.) It acts this malice by slander and calumny:
But Fourthly, THIS appears in the manner by which the World acts its malice against christ and his Disciples. (1.) It acts this malice by slander and calumny:
p-acp ord, d vvz p-acp dt n1 p-acp r-crq dt n1 vvz po31 n1 p-acp np1 cc po31 n2. (crd) pn31 vvz d n1 p-acp n1 cc n1:
Our Saviour told his Disciples, that reproach and infamy must needs be their patrimony, if they zealously adhered to the doctrine and discipline of the Cross:
Our Saviour told his Disciples, that reproach and infamy must needs be their patrimony, if they zealously adhered to the Doctrine and discipline of the Cross:
po12 n1 vvd po31 n2, cst n1 cc n1 vmb av vbi po32 n1, cs pns32 av-j vvd p-acp dt n1 cc n1 pp-f dt n1:
Our Saviour came eating and drinking, went to their feasts and entertainments, to teach them that are engaged in such meetings, the highest innocence and purity, yet he is represented a friend of publicans and sinners.
Our Saviour Come eating and drinking, went to their feasts and entertainments, to teach them that Are engaged in such meetings, the highest innocence and purity, yet he is represented a friend of Publicans and Sinners.
po12 n1 vvd vvg cc vvg, vvd p-acp po32 n2 cc n2, pc-acp vvi pno32 cst vbr vvn p-acp d n2, dt js n1 cc n1, av pns31 vbz vvn dt n1 pp-f n2 cc n2.
How undaunted and fearless did they stand out against the powers of darkness, even when they appeared above ground, in their blackest and most terrible dress.
How undaunted and fearless did they stand out against the Powers of darkness, even when they appeared above ground, in their Blackest and most terrible dress.
q-crq j cc j vdd pns32 vvb av p-acp dt n2 pp-f n1, av c-crq pns32 vvd p-acp n1, p-acp po32 js-jn cc av-ds j n1.
They withstood their fury like so many Walls of Brass, resisting unto blood, and striving against Sin. How inveterate is the malice of the Serpent, against the seed of the Woman? The Spirit of Persecution smoaks from the bottomless pit:
They withstood their fury like so many Walls of Brass, resisting unto blood, and striving against Sin. How inveterate is the malice of the Serpent, against the seed of the Woman? The Spirit of Persecution smokes from the bottomless pit:
The World is one great Trap, and how great a Miracle is it, that we should escape the flatteries and allurements of it? Since its most plausible offers beat constantly upon our Senses,
The World is one great Trap, and how great a Miracle is it, that we should escape the flatteries and allurements of it? Since its most plausible offers beatrice constantly upon our Senses,
First, ARE they so opposite one to the other? then let us not love the world, Rom. 12.2. Be not conformed to this world, but be ye transformed in the Spirit of your mind.
First, ARE they so opposite one to the other? then let us not love the world, Rom. 12.2. Be not conformed to this world, but be you transformed in the Spirit of your mind.
ord, vbr pns32 av j-jn pi p-acp dt j-jn? av vvb pno12 xx vvi dt n1, np1 crd. vbb xx vvn p-acp d n1, cc-acp vbb pn22 vvn p-acp dt n1 pp-f po22 n1.
And this leads me to the Second Particular that I design to speak to, which is, That the Saints shall certainly overcome the World, notwithstanding of its bitterness and oppositions against them;
And this leads me to the Second Particular that I Design to speak to, which is, That the Saints shall Certainly overcome the World, notwithstanding of its bitterness and oppositions against them;
cc d vvz pno11 p-acp dt ord j-jn cst pns11 vvb pc-acp vvi p-acp, r-crq vbz, cst dt n2 vmb av-j vvi dt n1, c-acp pp-f po31 n1 cc n2 p-acp pno32;
We may say of this Conflict with the World, as the Royal Psalmist said of his frequent Combats with his enemies, 'tis he that teacheth my fingers to fight ;
We may say of this Conflict with the World, as the Royal Psalmist said of his frequent Combats with his enemies, it's he that Teaches my fingers to fight;
else how could poor Creatures (all made up of error, darkness and precipitance) venture on Tentations of all sorts without his special Conduct and Presence? How quietly doth the Psalmist rejoice in the Meditation of his fatherly Care and Assistance.
Else how could poor Creatures (all made up of error, darkness and precipitance) venture on Tentations of all sorts without his special Conduct and Presence? How quietly does the Psalmist rejoice in the Meditation of his fatherly Care and Assistance.
av q-crq vmd j n2 (d vvn a-acp pp-f n1, n1 cc n1) vvb p-acp n2 pp-f d n2 p-acp po31 j vvb cc n1? c-crq av-jn vdz dt n1 vvb p-acp dt n1 pp-f po31 j n1 cc n1.
He maketh me to lye down in green pastures, he leadeth me beside the quiet waters, he restoreth my Soul, he guideth me in the paths of righteousness for his names sake, thy rod and thy staff they comfort me.
He makes me to lie down in green pastures, he leads me beside the quiet waters, he restoreth my Soul, he guideth me in the paths of righteousness for his names sake, thy rod and thy staff they Comfort me.
(2.) WE are assured of the Victory, through the Triumph and Victory and Jesus Christ. He hath bidden us himself be of good cheer, for he hath overcome the World.
(2.) WE Are assured of the Victory, through the Triumph and Victory and jesus christ. He hath bidden us himself be of good cheer, for he hath overcome the World.
Therefore the Author of the Epistle to the Hebrews, bids us consider the cloud of witnesses, but most of all Jesus Christ himself the Author and Finisher of our Faith.
Therefore the Author of the Epistle to the Hebrews, bids us Consider the cloud of Witnesses, but most of all jesus christ himself the Author and Finisher of our Faith.
av dt n1 pp-f dt n1 p-acp dt np2, vvz pno12 vvi dt n1 pp-f n2, p-acp ds pp-f d np1 np1 px31 dt n1 cc n1 pp-f po12 n1.
When we are like to faint, when our fears grow thick and dark, then consider the Captain of our Salvation, who hath already broke the force of our enemies, and is set down on the right hand of the Throne of God ;
When we Are like to faint, when our fears grow thick and dark, then Consider the Captain of our Salvation, who hath already broke the force of our enemies, and is Set down on the right hand of the Throne of God;
THE Divine Nature is full of Life and Power, it grows unto perfection, unto the stature of a perfect Man in Christ Jesus, until it lodge us at last in the bosom of God.
THE Divine Nature is full of Life and Power, it grows unto perfection, unto the stature of a perfect Man in christ jesus, until it lodge us At last in the bosom of God.
why ought we to despair? Had not the Luminaries of the Church, the same flesh to mortifie? the same passions to overcome? the same World to contend with? and if they overcame the World,
why ought we to despair? Had not the Luminaries of the Church, the same Flesh to mortify? the same passion to overcome? the same World to contend with? and if they overcame the World,
q-crq vmd pns12 pc-acp vvi? vhd xx dt n2 pp-f dt n1, dt d n1 pc-acp vvi? dt d n2 pc-acp vvi? dt d n1 pc-acp vvi p-acp? cc cs pns32 vvd dt n1,
then let us not be discouraged with the Terrors of the World; nor with those imaginary difficulties, by which Men frequently fright themselves from their duty.
then let us not be discouraged with the Terrors of the World; nor with those imaginary difficulties, by which Men frequently fright themselves from their duty.
av vvb pno12 xx vbi vvn p-acp dt n2 pp-f dt n1; ccx p-acp d j n2, p-acp r-crq n2 av-j vvi px32 p-acp po32 n1.
To this purpose Seneca in his Book de Providentia, says, That a Man bearing up resolutely against disadvantages and disasters, was a spectacle worthy Jupiter himself to look on.
To this purpose Senecca in his Book de Providentia, Says, That a Man bearing up resolutely against disadvantages and disasters, was a spectacle worthy Jupiter himself to look on.
AND this leads me to the third and last Particular, that is, The Mean by which this Victory is obtained, the Apostle saith, Faith is our Victory. THE Figure is obvious enough;
AND this leads me to the third and last Particular, that is, The Mean by which this Victory is obtained, the Apostle Says, Faith is our Victory. THE Figure is obvious enough;
cc d vvz pno11 p-acp dt ord cc ord j-jn, cst vbz, dt j p-acp r-crq d n1 vbz vvn, dt n1 vvz, n1 vbz po12 n1. dt n1 vbz j av-d;
BUT that I may make this the more clear, I shall endeavour to give light unto it, by the Nature and Excellency of Faith it self, which when we have considered, this Conquest will appear to be the most necessary result of Faith.
BUT that I may make this the more clear, I shall endeavour to give Light unto it, by the Nature and Excellency of Faith it self, which when we have considered, this Conquest will appear to be the most necessary result of Faith.
AND (1.) Consider, that by Faith we are furnished with new Principles, we have a Spirit giv'n us stronger than the World, opposite to it, far above it;
AND (1.) Consider, that by Faith we Are furnished with new Principles, we have a Spirit given us Stronger than the World, opposite to it, Far above it;
BUT when we call to mind, that the Divine Nature is the Seed of God, we must remember, that this Seed must grow up to perfection, that it cannot be choaked nor oppressed.
BUT when we call to mind, that the Divine Nature is the Seed of God, we must Remember, that this Seed must grow up to perfection, that it cannot be choked nor oppressed.
and the ancient Poets seem to have a Notion of this, when they made their Heroes, and such as were famous for difficult enterprizes, the off spring of the Gods;
and the ancient Poets seem to have a Notion of this, when they made their Heroes, and such as were famous for difficult Enterprises, the off spring of the God's;
cc dt j n2 vvb pc-acp vhi dt n1 pp-f d, c-crq pns32 vvd po32 n2, cc d c-acp vbdr j p-acp j vvz, dt a-acp n1 pp-f dt n2;
That the Proud and Imperious Romans, made their Eagles sit down under the Cross of Christ. That the Grecians, famous for their Eloquence and Philosophy, despis'd all their Curiosities,
That the Proud and Imperious Romans, made their Eagles fit down under the Cross of christ. That the Greeks, famous for their Eloquence and Philosophy, despised all their Curiosities,
cst dt j cc j np1, vvd po32 n2 vvb a-acp p-acp dt n1 pp-f np1. cst dt njp2, j p-acp po32 n1 cc n1, vvn d po32 n2,
the strength of the World did much consist in our ignorance. One great reason why the Heathen World was sunk in folly & wickedness, was this, they had lost the true knowledge of God;
the strength of the World did much consist in our ignorance. One great reason why the Heathen World was sunk in folly & wickedness, was this, they had lost the true knowledge of God;
Might not they infer reasonably, that the greatest sinners might dwell with those Gods ; and that there was not such distance and hatred, betwixt Sin and the Divine Nature.
Might not they infer reasonably, that the greatest Sinners might dwell with those God's; and that there was not such distance and hatred, betwixt since and the Divine Nature.
vmd xx pns32 vvi av-j, cst dt js n2 vmd vvi p-acp d n2; cc cst a-acp vbds xx d n1 cc n1, p-acp n1 cc dt j-jn n1.
and the illuminations of the Prophets themselves came from him who is the Eternal NONLATINALPHABET that enlighteneth every man that cometh into the World.
and the illuminations of the prophets themselves Come from him who is the Eternal that Enlighteneth every man that comes into the World.
Is it not then sad, that we should be so easily deceived with shadows and images of happiness? Those Nations that have great store of Silver and Gold, admire our Glasses and Toyes, more than their own Treasures.
Is it not then sad, that we should be so Easily deceived with shadows and Images of happiness? Those nations that have great store of Silver and Gold, admire our Glasses and Toys, more than their own Treasures.
vbz pn31 xx av j, cst pns12 vmd vbi av av-j vvn p-acp n2 cc n2 pp-f n1? d n2 cst vhb j n1 pp-f n1 cc n1, vvb po12 n2 cc n2, av-dc cs po32 d n2.
BUT as I have hinted before, how useless is the World to a Man that begins to feel the weight of Gods indignation, and the flames of his wrath already kindled in his Conscience? Let the Man thus tortured, consult the skilful Physicians;
BUT as I have hinted before, how useless is the World to a Man that begins to feel the weight of God's Indignation, and the flames of his wrath already kindled in his Conscience? Let the Man thus tortured, consult the skilful Physicians;
how thin and coarse are all the Medicaments that the World offers us, when we most need relief? how powerful are the enchantments of the World, that we should lean upon it,
how thin and coarse Are all the Medicaments that the World offers us, when we most need relief? how powerful Are the enchantments of the World, that we should lean upon it,
when we go to a Country where all its friendship is rejected? In our greatest stresses we ordinarily fly to those strong-holds, that we judge the securest places,
when we go to a Country where all its friendship is rejected? In our greatest stresses we ordinarily fly to those strongholds, that we judge the securest places,
If we were surpriz'd with being chosen into the Roman Empire, how little would we value our former designs and projects? The Christians look down upon the World, with a heavenly Magnanimity, as a thing below them;
If we were surprised with being chosen into the Roman Empire, how little would we valve our former designs and projects? The Christians look down upon the World, with a heavenly Magnanimity, as a thing below them;
To this purpose the 11th of the Hebrews is spent, Abraham saw the Promise afar off, the Patriarchs confessed themselves Pilgrims and Strangers on the Earth.
To this purpose the 11th of the Hebrews is spent, Abraham saw the Promise afar off, the Patriarchs confessed themselves Pilgrim's and Strangers on the Earth.
p-acp d n1 dt ord pp-f dt np1 vbz vvn, np1 vvd dt n1 av a-acp, dt n2 vvd px32 ng1 cc n2 p-acp dt n1.
How could one bred in the Court of Pharaoh, and in all the Wisdom of the Aegyptians, amidst the pleasures and divertisements of the Court, refuse the Government and Sovereignty of so vast an Empire? The World could not see into the reason of it;
How could one bred in the Court of Pharaoh, and in all the Wisdom of the egyptians, amid the pleasures and divertisements of the Court, refuse the Government and Sovereignty of so vast an Empire? The World could not see into the reason of it;
q-crq vmd pi vvn p-acp dt n1 pp-f np1, cc p-acp d dt n1 pp-f dt njp2, p-acp dt n2 cc n2 pp-f dt n1, vvb dt n1 cc n1 pp-f av j dt n1? dt n1 vmd xx vvi p-acp dt n1 pp-f pn31;
and therefore they by Faith overcame it, and all its terrors and flatteries, as the Martyrs mention'd in the Book of the Maccabees, waiting for a better resurrection.
and Therefore they by Faith overcame it, and all its terrors and flatteries, as the Martyrs mentioned in the Book of the Maccabees, waiting for a better resurrection.
cc av pns32 p-acp n1 vvd pn31, cc d po31 n2 cc n2, c-acp dt n2 vvn p-acp dt n1 pp-f dt np2, vvg p-acp dt jc n1.
I see the Crowns which are prepared for the victorious, for the unwearied and resolute Disciples of the Cross: when I bend my Soul to its full force and activity, to lay hold on eternal life;
I see the Crowns which Are prepared for the victorious, for the unwearied and resolute Disciples of the Cross: when I bend my Soul to its full force and activity, to lay hold on Eternal life;
IT is usual with most Hearers, when the Text is plain, when there is nothing in it to invite their Curiosity, nothing beyond the common and great Truths of Christianity; then, to unbend their attention.
IT is usual with most Hearers, when the Text is plain, when there is nothing in it to invite their Curiosity, nothing beyond the Common and great Truths of Christianity; then, to unbend their attention.
As if the substantial Truths of our Religion, that in their Nature, Scope and Tendency, are design'd to beget, preserve and maintain, the life, vigor and devotion of our Souls, were only to be preach'd to the Pagans and Infidels. But this Disease of the Mind, is as dangerous, as common:
As if the substantial Truths of our Religion, that in their Nature, Scope and Tendency, Are designed to beget, preserve and maintain, the life, vigor and devotion of our Souls, were only to be preached to the Pagans and Infidels. But this Disease of the Mind, is as dangerous, as Common:
Those publick Games of Greece, mention'd almost by all Authors, do naturally represent the fervour, activity and zeal of Christian Life, frequently compar'd in the Scriptures to a Race. And therefore all Interpreters do agree, that these Verses are Agonistical,
Those public Games of Greece, mentioned almost by all Authors, do naturally represent the fervour, activity and zeal of Christian Life, frequently compared in the Scriptures to a Raze. And Therefore all Interpreters do agree, that these Verses Are Agonistical,
d j n2 pp-f np1, vvn av p-acp d n2, vdb av-j vvi dt n1, n1 cc n1 pp-f njp n1, av-j vvn p-acp dt n2 p-acp dt n1. cc av d n2 vdb vvi, cst d n2 vbr j,
THIS being the design, and the Text being plain (without changing the natural Position of the Words), three things offer themselves to our consideration: 1. The vigour, strength and activity of the Apostles motion. 2. The straight and unbyass'd Line in which he moved. 3. The end, scope and prize he had in his view;
THIS being the Design, and the Text being plain (without changing the natural Position of the Words), three things offer themselves to our consideration: 1. The vigour, strength and activity of the Apostles motion. 2. The straight and unbiased Line in which he moved. 3. The end, scope and prize he had in his view;
And this will appear necessary, if we consider, 1. Either the Nature of God. 2. The Spirituality and extent of his Law. 3. The Vivacity and Strength of our own Souls.
And this will appear necessary, if we Consider, 1. Either the Nature of God. 2. The Spirituality and extent of his Law. 3. The Vivacity and Strength of our own Souls.
cc d vmb vvi j, cs pns12 vvb, crd av-d dt n1 pp-f np1. crd dt n1 cc n1 pp-f po31 n1. crd dt n1 cc n1 pp-f po12 d n2.
Or, 4. The Practice of the best of Men. 5. The Opposition that we meet with in our Christian Course. 6. The Miscarriages of the former part of our Life. 7. The peculiar Obligations of Christianity;
Or, 4. The Practice of the best of Men. 5. The Opposition that we meet with in our Christian Course. 6. The Miscarriages of the former part of our Life. 7. The peculiar Obligations of Christianity;
8. Consider the miserable Toil and Slavery of a Life of Sin. And then we cannot but acknowledge, that hitherto we have little considered our Christianity.
8. Consider the miserable Toil and Slavery of a Life of Sin. And then we cannot but acknowledge, that hitherto we have little considered our Christianity.
crd np1 dt j n1 cc n1 pp-f dt n1 pp-f np1 cc av pns12 vmbx p-acp vvi, cst av pns12 vhb av-j vvn po12 n1.
1. I SAY, Let us consider the Nature of that God whom we serve. NOTHING purifies and enlarges the Mind more, than the true account of the Divine Nature.
1. I SAY, Let us Consider the Nature of that God whom we serve. NOTHING Purifies and enlarges the Mind more, than the true account of the Divine Nature.
when the very History of their Gods, and the Fables of their Poets, did represent them under the Tyranny of their Passion, Lust, Jealousie, Rapine and Revenge, acting all the Extravagancies that make our Nature miserable and infamous.
when the very History of their God's, and the Fables of their Poets, did represent them under the Tyranny of their Passion, Lust, Jealousy, Rapine and Revenge, acting all the Extravagancies that make our Nature miserable and infamous.
c-crq dt j n1 pp-f po32 n2, cc dt n2 pp-f po32 n2, vdd vvi pno32 p-acp dt n1 pp-f po32 n1, n1, n1, n1 cc n1, vvg d dt n2 cst vvb po12 n1 j cc j.
THE Holy Scriptures every where represent him as the first Original and Self sufficient Being, at an eternal distance from all weakness, mixture, change or composition;
THE Holy Scriptures every where represent him as the First Original and Self sufficient Being, At an Eternal distance from all weakness, mixture, change or composition;
dt j n2 d c-crq vvi pno31 p-acp dt ord j-jn cc n1 j vbg, p-acp dt j n1 p-acp d n1, n1, n1 cc n1;
the only Center of all Life, Power, Goodness and Omniscience. WILL you consider his Power. See how elegantly the Prophet Isaiah confutes, from his Power, the folly of Idolatry.
the only Centre of all Life, Power, goodness and Omniscience. WILL you Consider his Power. See how elegantly the Prophet Isaiah confutes, from his Power, the folly of Idolatry.
the brightest Seraphims stand ready to fly his errands up and down the Creation; to whom then will ye liken God, what likeness will ye compare him to.
the Brightest Seraphims stand ready to fly his errands up and down the Creation; to whom then will you liken God, what likeness will you compare him to.
Let us ask, Is this God, whose Majesty fills the Heavens and the Earth, to be indeed approach'd with flat and tepid Devotions? Did the Heathens worship their Idols with so much Lukewarmness as is too too visible among the Christians? Nay,
Let us ask, Is this God, whose Majesty fills the Heavens and the Earth, to be indeed approached with flat and tepid Devotions? Did the heathens worship their Idols with so much Lukewarmness as is too too visible among the Christians? Nay,
vvb pno12 vvi, vbz d np1, rg-crq n1 vvz dt n2 cc dt n1, pc-acp vbi av vvd p-acp j cc j n2? vdd dt n2-jn vvb po32 n2 p-acp av d n1 c-acp vbz av av j p-acp dt np1? uh-x,
and shall we approach the Invisible Immortal God, with less regard, than the Pagans did their dumb idols? Our God is a Spirit (saith our Saviour ) and must be worshipped in Spirit and in Truth.
and shall we approach the Invisible Immortal God, with less regard, than the Pagans did their dumb Idols? Our God is a Spirit (Says our Saviour) and must be worshipped in Spirit and in Truth.
cc vmb pns12 vvi dt j j np1, p-acp dc n1, cs dt n2-jn vdd po32 j n2? po12 n1 vbz dt n1 (vvz po12 n1) cc vmb vbi vvn p-acp n1 cc p-acp n1.
If our actions and affairs came not at all under his cognizance, then we might approach him with that remissness, coldness and unconcernedness, that is visible in our addresses.
If our actions and affairs Come not At all under his cognizance, then we might approach him with that remissness, coldness and unconcernedness, that is visible in our Addresses.
cs po12 n2 cc n2 vvd xx p-acp d p-acp po31 n1, cs pns12 vmd vvi pno31 p-acp d n1, n1 cc n1, cst vbz j p-acp po12 n2.
Whether shall I fly from his presence? If we ascend into the Heavens, he is there in his Majesty and Power, and his glorious Troops attend his pleasure.
Whither shall I fly from his presence? If we ascend into the Heavens, he is there in his Majesty and Power, and his glorious Troops attend his pleasure.
especially when we consider under the New Testament, how clearly the Law of Nature was explain'd and improv'd beyond the Standard of Moses, by our Lord and Saviour, its high and generous Principles by which we are acted beyond the common level of Mankind,
especially when we Consider under the New Testament, how clearly the Law of Nature was explained and improved beyond the Standard of Moses, by our Lord and Saviour, its high and generous Principles by which we Are acted beyond the Common level of Mankind,
WHEN we then sufficiently digest this Meditation of the Perfection of his Law, we must remember, he is not to be served in a trifling, indifferent manner;
WHEN we then sufficiently digest this Meditation of the Perfection of his Law, we must Remember, he is not to be served in a trifling, indifferent manner;
c-crq pns12 av av-j vvi d n1 pp-f dt n1 pp-f po31 n1, pns12 vmb vvi, pns31 vbz xx pc-acp vbi vvn p-acp dt j-vvg, j n1;
how swift in its thoughts from East to West? it flies through the Earth, it makes to it self Ladders of the visible Creatures to climb to Heaven, that it may see the face of God.
how swift in its thoughts from East to West? it flies through the Earth, it makes to it self Ladders of the visible Creatures to climb to Heaven, that it may see the face of God.
This Soul of ours that can grasp so many Truths, and lodge them together without confusion, that is all Life and Motion, must bestow its noblest and strongest desires on God;
This Soul of ours that can grasp so many Truths, and lodge them together without confusion, that is all Life and Motion, must bestow its Noblest and Strongest Desires on God;
d n1 pp-f png12 cst vmb vvi av d n2, cc vvi pno32 av p-acp n1, cst vbz d n1 cc n1, vmb vvi po31 js cc js n2 p-acp np1;
there needed not such intellectual furniture to feed our bellies, and feast our senses. The Beast enjoys those objects more feelingly, and with greater satisfaction;
there needed not such intellectual furniture to feed our bellies, and feast our Senses. The Beast enjoys those objects more feelingly, and with greater satisfaction;
a-acp vvd xx d j n1 pc-acp vvi po12 n2, cc vvi po12 n2. dt n1 vvz d n2 av-dc av-vvg, cc p-acp jc n1;
Nay, never to rest satisfied with our selves, until we attain to that habitual delight in his Worship, that the Angels have in Heaven, who wait with their Wings stretch'd, ready to fly when he commands.
Nay, never to rest satisfied with our selves, until we attain to that habitual delight in his Worship, that the Angels have in Heaven, who wait with their Wings stretched, ready to fly when he commands.
'Tis true, our incumbrances are many, but frequently may we gain ground, and let our Souls know their heavenly nature and activity, that they needed not be oppress'd with the weight of the Body,
It's true, our encumbrances Are many, but frequently may we gain ground, and let our Souls know their heavenly nature and activity, that they needed not be oppressed with the weight of the Body,
how ready to expose their greatest and most valuable concerns, to all hazards, for the defence of the Gospel? How little did they value their Lives? how ambitious of Martyrdom? Nay,
how ready to expose their greatest and most valuable concerns, to all hazards, for the defence of the Gospel? How little did they valve their Lives? how ambitious of Martyrdom? Nay,
so heroick was their courage, so unwearied in their patience, so constant in all Christian performances. 2 Cor. 6.5. But in all things approving our selves as the Ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings, by pureness, by knowledge, by long-sufferings, by kindness, by the Holy Ghost, by love unfeigned.
so heroic was their courage, so unwearied in their patience, so constant in all Christian performances. 2 Cor. 6.5. But in all things approving our selves as the Ministers of God, in much patience, in afflictions, in necessities, in Distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in Fastings, by pureness, by knowledge, by long-sufferings, by kindness, by the Holy Ghost, by love unfeigned.
av j vbds po32 n1, av j p-acp po32 n1, av j p-acp d njp n2. crd np1 crd. cc-acp p-acp d n2 vvg po12 n2 p-acp dt n2 pp-f np1, p-acp d n1, p-acp n2, p-acp n2, p-acp n2, p-acp n2, p-acp n2, p-acp n2, p-acp n2, p-acp n2-vvg, p-acp n2-vvg, p-acp n1, p-acp n1, p-acp n2, p-acp n1, p-acp dt j n1, p-acp n1 j.
And not only the Apostles, of whom principally the former Text may be meant, but their Proselytes also to Christianity, became such eminent instances of the most heroick virtue,
And not only the Apostles, of whom principally the former Text may be meant, but their Proselytes also to Christianity, became such eminent instances of the most heroic virtue,
cc xx av-j dt n2, pp-f ro-crq av-j dt j n1 vmb vbi vvn, cc-acp po32 n2 av p-acp np1, vvd d j n2 pp-f dt av-ds j n1,
and nothing that is truly good can be brought to perfection, without strugling and opposition. Hence so many Exhortations, that presuppose our danger and militant state.
and nothing that is truly good can be brought to perfection, without struggling and opposition. Hence so many Exhortations, that presuppose our danger and militant state.
cc pix cst vbz av-j j vmb vbi vvn p-acp n1, p-acp vvg cc n1. av av d n2, cst vvb po12 n1 cc j n1.
WHEN our frailties and weaknesses are so many, when our corruptions are so strong, our circumstances so intricate, our tentations disguis'd under variety of appearances;
WHEN our frailties and Weaknesses Are so many, when our corruptions Are so strong, our Circumstances so intricate, our tentations disguised under variety of appearances;
c-crq po12 n2 cc n2 vbr av d, c-crq po12 n2 vbr av j, po12 n2 av j, po12 n2 vvn p-acp n1 pp-f n2;
meekness, patience, long-suffering, humility, resignation, forgiving of injuries, do in a peculiar manner make up the image of Jesus Christ. The very nature of those Graces, is to smooth over,
meekness, patience, long-suffering, humility, resignation, forgiving of injuries, do in a peculiar manner make up the image of jesus christ. The very nature of those Graces, is to smooth over,
and bear with the more harsh and unpleasant circumstances of our life, and do suppose the most fervent and zealous, the most resolute and generous temper of Soul to be necessary.
and bear with the more harsh and unpleasant Circumstances of our life, and do suppose the most fervent and zealous, the most resolute and generous temper of Soul to be necessary.
cc vvi p-acp dt av-dc j cc j n2 pp-f po12 n1, cc vdb vvi dt av-ds j cc j, dt av-ds j cc j n1 pp-f n1 pc-acp vbi j.
AS Men of robust and healthful constitutions, when they recover out of a Fever; Nature in them very quickly fortifies it self against the next invasion.
AS Men of robust and healthful constitutions, when they recover out of a Fever; Nature in them very quickly fortifies it self against the next invasion.
p-acp n2 pp-f vvn cc j n2, c-crq pns32 vvb av pp-f dt n1; n1 p-acp pno32 av av-j vvz pn31 n1 p-acp dt ord n1.
therefore let us surrender our selves entirely unto him, that gave himself for us. 8. THE Slavery that they undergo, who serve sin, should add force to this Consideration.
Therefore let us surrender our selves entirely unto him, that gave himself for us. 8. THE Slavery that they undergo, who serve since, should add force to this Consideration.
I THINK, any one of those Considerations may startle us out of our security, and awaken us to lay hold upon eternal life, to go forward without weariness, in the race that is set before us.
I THINK, any one of those Considerations may startle us out of our security, and awaken us to lay hold upon Eternal life, to go forward without weariness, in the raze that is Set before us.
pns11 vvb, d crd pp-f d n2 vmb vvi pno12 av pp-f po12 n1, cc vvi pno12 pc-acp vvi n1 p-acp j n1, pc-acp vvi av-j p-acp n1, p-acp dt n1 cst vbz vvn p-acp pno12.
NOW this Genius and Spirit of Christianity, discovers it self, 1. By the simplicity of our intentions. Matth. 6.22. The light of the body is the eye, if therefore thine eye be single, thy whole body shall be full of light.
NOW this Genius and Spirit of Christianity, discovers it self, 1. By the simplicity of our intentions. Matthew 6.22. The Light of the body is the eye, if Therefore thine eye be single, thy Whole body shall be full of Light.
the Genius of our Religion is stated against it, and all its most ordinary practices, fraud, dissimulation, vain glory, the satisfaction of any of our appetites, against the Rules of Jesus Christ, is of the World, and contradicts the Spirit of Jesus: for by it we are inspired to contemn it,
the Genius of our Religion is stated against it, and all its most ordinary practices, fraud, dissimulation, vain glory, the satisfaction of any of our appetites, against the Rules of jesus christ, is of the World, and contradicts the Spirit of jesus: for by it we Are inspired to contemn it,
Thirdly, THE Prize of the High Calling, NONLATINALPHABET Dum in sublimi sederunt Brabeutai, as the Learned Grotius hath it, those publick Judges of the Game, gave the signal from on high, to alarm the Competitors to make themselves ready.
Thirdly, THE Prize of the High Calling, Dum in sublimi sederunt Brabeutai, as the Learned Grotius hath it, those public Judges of the Game, gave the signal from on high, to alarm the Competitors to make themselves ready.
And the Son of God came down from Heaven, and reveal'd Immortality as the Prize; and he alarms the World by the Gospel, to despise the present Scene of things,
And the Son of God Come down from Heaven, and revealed Immortality as the Prize; and he alarms the World by the Gospel, to despise the present Scene of things,
cc dt n1 pp-f np1 vvd a-acp p-acp n1, cc vvd n1 p-acp dt n1; cc pns31 n2 dt n1 p-acp dt n1, pc-acp vvi dt j n1 pp-f n2,
who can comprehend it? who can without madness forget it? and remembring it, who can but despise all things in comparison with it? To God the Father, Son and Holy Ghost, be all Power and Glory for ever. Amen.
who can comprehend it? who can without madness forget it? and remembering it, who can but despise all things in comparison with it? To God the Father, Son and Holy Ghost, be all Power and Glory for ever. Amen.
r-crq vmb vvi pn31? q-crq vmb p-acp n1 vvi pn31? cc vvg pn31, q-crq vmb p-acp vvb d n2 p-acp n1 p-acp pn31? p-acp np1 dt n1, n1 cc j n1, vbb d n1 cc n1 c-acp av. uh-n.
WHEN the Gospel was to be establish'd, and the Kingdom of Darkness to be pull'd down, there was a necessity that the arm of God should appear bare in the defence of the first, that he might confound the arts and delusions of the other.
WHEN the Gospel was to be established, and the Kingdom of Darkness to be pulled down, there was a necessity that the arm of God should appear bore in the defence of the First, that he might confound the arts and delusions of the other.
for the Gospel appear'd in its beginnings, full of glory and power. And afterwards he argues, that the testimony of the Apostles could not be rejected;
for the Gospel appeared in its beginnings, full of glory and power. And afterwards he argues, that the testimony of the Apostles could not be rejected;
c-acp dt n1 vvd p-acp po31 n2, j pp-f n1 cc n1. cc av pns31 vvz, cst dt n1 pp-f dt n2 vmd xx vbi vvn;
they were most unlikely of all men to impose upon the World, being destitute of that artifice and subtilty that recommend secular interests and contrivances.
they were most unlikely of all men to impose upon the World, being destitute of that artifice and subtlety that recommend secular interests and contrivances.
pns32 vbdr av-ds j pp-f d n2 pc-acp vvi p-acp dt n1, vbg j pp-f d n1 cc n1 cst vvb j n2 cc n2.
In speaking to it, I sum up all I have to say in these four Particulars. 1. THAT there is a Corruption in the World. 2. THAT this Corruption may be escaped. 3. THAT we escape this Corruption, by the great and precious Promises of the Gospel. 4. THAT the Design and Tendency of the Promises, is to make us partakers of the Divine Nature.
In speaking to it, I sum up all I have to say in these four Particulars. 1. THAT there is a Corruption in the World. 2. THAT this Corruption may be escaped. 3. THAT we escape this Corruption, by the great and precious Promises of the Gospel. 4. THAT the Design and Tendency of the Promises, is to make us partakers of the Divine Nature.
How frequently is he hurried to follow the importunity of his Senses against the clearest light of his Soul? How often baffled in his best thoughts, by their unreasonable clamour and noise? In one word,
How frequently is he hurried to follow the importunity of his Senses against the Clearest Light of his Soul? How often baffled in his best thoughts, by their unreasonable clamour and noise? In one word,
and they must acknowledge the great disorder that attends on most of their actions, and that it proceeds from some unhappy principle of Corruption, that maintains a constant War against the Spirit.
and they must acknowledge the great disorder that attends on most of their actions, and that it proceeds from Some unhappy principle of Corruption, that maintains a constant War against the Spirit.
This corruption is so inveterate and so deeply rooted, that even when we are rescu'd from its tyranny, it yet molests our peace, and disturbs our quiet.
This corruption is so inveterate and so deeply rooted, that even when we Are rescued from its tyranny, it yet molests our peace, and disturbs our quiet.
d n1 vbz av j cc av av-jn vvn, cst av c-crq pns12 vbr vvn p-acp po31 n1, pn31 av vvz po12 n1, cc vvz po12 j-jn.
We must fight after we are in possession of Canaan, as well as when we struggled with our enemies in the Wilderness. My meaning is, that the Canaanite is still in the Land;
We must fight After we Are in possession of Canaan, as well as when we struggled with our enemies in the Wilderness. My meaning is, that the Canaanite is still in the Land;
So backward are we to receive the impressions of the Gospel, that when our Souls are form'd into the Image of Jesus Christ, we again look back unto Egypt. God is provoked every moment to desert us;
So backward Are we to receive the impressions of the Gospel, that when our Souls Are formed into the Image of jesus christ, we again look back unto Egypt. God is provoked every moment to desert us;
av av-j vbr pns12 pc-acp vvi dt n2 pp-f dt n1, cst c-crq po12 n2 vbr vvn p-acp dt n1 pp-f np1 np1, pns12 av vvb av p-acp np1. np1 vbz vvn d n1 pc-acp vvi pno12;
his Graces are not improved, his Spirit is resisted, his love despised; so slowly goes our Victory forward, after full and plain Convictions, the most solemn Vows, and deliberate Resolutions.
his Graces Are not improved, his Spirit is resisted, his love despised; so slowly Goes our Victory forward, After full and plain Convictions, the most solemn Vows, and deliberate Resolutions.
po31 n2 vbr xx vvn, po31 n1 vbz vvn, po31 n1 vvn; av av-j vvz po12 n1 av-j, c-acp j cc j n2, dt av-ds j n2, cc j n2.
What more inconsistent with the generous and warlike Spirit of David, than by treachery and baseness to expose his faithful Servant Ʋriah to unavoidable ruine and destruction? What more unagreeable to the Wisdom of Solomon, than to prostitute his Royal Authority to the humors and fancies of so many Women? Was there any thing more unlike the zeal and courage of S. Peter, than to be so soon frighted at the Challenge of a poor Maid? If we are kept from the most notorious Crimes, we should wholly impute it to the Grace and Favour of God.
What more inconsistent with the generous and warlike Spirit of David, than by treachery and baseness to expose his faithful Servant Ʋriah to unavoidable ruin and destruction? What more unagreeable to the Wisdom of Solomon, than to prostitute his Royal authority to the humours and fancies of so many Women? Was there any thing more unlike the zeal and courage of S. Peter, than to be so soon frighted At the Challenge of a poor Maid? If we Are kept from the most notorious Crimes, we should wholly impute it to the Grace and Favour of God.
q-crq dc j p-acp dt j cc j n1 pp-f np1, cs p-acp n1 cc n1 pc-acp vvi po31 j n1 np1 p-acp j n1 cc n1? q-crq dc j p-acp dt n1 pp-f np1, cs pc-acp vvi po31 j n1 p-acp dt n2 cc n2 pp-f av d n2? vbds a-acp d n1 av-dc av-j dt n1 cc n1 pp-f n1 np1, cs pc-acp vbi av av vvn p-acp dt vvb pp-f dt j n1? cs pns12 vbr vvn p-acp dt av-ds j n2, pns12 vmd av-jn vvi pn31 p-acp dt n1 cc n1 pp-f np1.
than in the Language of the Holy Scriptures. We are transgressors from the womb ; shapen in iniquity, and conceived in sin. Branches of the Wild Olive.
than in the Language of the Holy Scriptures. We Are transgressors from the womb; shapen in iniquity, and conceived in since. Branches of the Wild Olive.
may not we infer with Eliphaz the Temanite, What is man that he should be clean? and he which is born of a Woman, that he should be righteous? Behold he putteth no trust in his Saints, yea, the heavens are not clean in his sight,
may not we infer with Eliphaz the Temanite, What is man that he should be clean? and he which is born of a Woman, that he should be righteous? Behold he putteth no trust in his Saints, yea, the heavens Are not clean in his sighed,
WHEN we remember that we have been made a little lower than the Angels, crowned with glory and dignity, yet now fall'n in a manner below the Beasts that perish;
WHEN we Remember that we have been made a little lower than the Angels, crowned with glory and dignity, yet now fallen in a manner below the Beasts that perish;
c-crq pns12 vvb cst pns12 vhb vbn vvn dt j av-jc cs dt n2, vvn p-acp n1 cc n1, av av vvn p-acp dt n1 p-acp dt n2 cst vvb;
CAN there be then any enquiry more seasonable and more profitable, than to ask, if this Corruption may be escaped? And this leads me to the second Particular that I promis'd to speak to; and that is,
CAN there be then any enquiry more seasonable and more profitable, than to ask, if this Corruption may be escaped? And this leads me to the second Particular that I promised to speak to; and that is,
vmb a-acp vbi av d n1 av-dc j cc av-dc j, cs pc-acp vvi, cs d n1 vmb vbi vvn? cc d vvz pno11 p-acp dt ord j-jn cst pns11 vvd pc-acp vvi p-acp; cc d vbz,
And this I shall endeavour to make clear, from these three Considerations. 1. The Remorse of our own Consciences. 2. The Pleadings and Expostulations of God himself in the Holy Scriptures. 3. The Strength, Nature and Efficacy of Spiritual Assistances offered in the Gospel.
And this I shall endeavour to make clear, from these three Considerations. 1. The Remorse of our own Consciences. 2. The Pleadings and Expostulations of God himself in the Holy Scriptures. 3. The Strength, Nature and Efficacy of Spiritual Assistances offered in the Gospel.
cc d pns11 vmb vvi pc-acp vvi j, p-acp d crd n2. crd dt n1 pp-f po12 d n2. crd dt n2 cc n2 pp-f np1 px31 p-acp dt j n2. crd dt n1, n1 cc n1 pp-f j n2 vvn p-acp dt n1.
S. Paul is witness, that the very Heathens had it, when they transgress'd the Laws of Nature, the Soul did punish it self by remorse and bitter reflections;
S. Paul is witness, that the very heathens had it, when they transgressed the Laws of Nature, the Soul did Punish it self by remorse and bitter reflections;
Their thoughts did both accuse and excuse. I would gladly know, whence the uneasiness of a Man's mind, upon the wilful violation of God's Law arises? The severe regrets and piercing thoughts, wherewith the Soul lashes her self,
Their thoughts did both accuse and excuse. I would gladly know, whence the uneasiness of a Man's mind, upon the wilful violation of God's Law arises? The severe regrets and piercing thoughts, wherewith the Soul Lashes her self,
EPICTETUS his Philosophy may be reduc'd to these two. 1. To order prudently the things that fall within our power. 2. To suffer cheerfully that which we cannot possibly avoid.
EPICTETUS his Philosophy may be reduced to these two. 1. To order prudently the things that fallen within our power. 2. To suffer cheerfully that which we cannot possibly avoid.
Sometimes he courts their Passions, by the most powerful Charms all crowded together, in a strain of pity, condescension and severity. Wo unto thee O Jerusalem!
Sometime he Courts their Passion, by the most powerful Charms all crowded together, in a strain of pity, condescension and severity. Woe unto thee Oh Jerusalem!
av pns31 vvz po32 n2, p-acp dt av-ds j n2 d vvn av, p-acp dt n1 pp-f n1, n1 cc n1. n1 p-acp pno21 uh np1!
THE possibility of this change and escape from the Corruptions of the World, appears 3. From the strength and efficacy of that Grace which is offer'd in the Gospel.
THE possibility of this change and escape from the Corruptions of the World, appears 3. From the strength and efficacy of that Grace which is offered in the Gospel.
dt n1 pp-f d n1 cc vvi p-acp dt n2 pp-f dt n1, vvz crd p-acp dt n1 cc n1 pp-f d n1 r-crq vbz vvn p-acp dt n1.
and at last overcome them? That the Change we plead for is possible, even from under the power of the most inveterate habits and the grossest sins, is further clear from 1 Cor. 6.9, 10, 11. Know ye not, that the unrighteous shall not inherit the Kingdom of God.
and At last overcome them? That the Change we plead for is possible, even from under the power of the most inveterate habits and the Grossest Sins, is further clear from 1 Cor. 6.9, 10, 11. Know you not, that the unrighteous shall not inherit the Kingdom of God.
cc p-acp ord vvn pno32? cst dt n1 pns12 vvb c-acp vbz j, av p-acp p-acp dt n1 pp-f dt av-ds j n2 cc dt js n2, vbz jc j p-acp crd np1 crd, crd, crd vvb pn22 xx, cst dt j vmb xx vvi dt n1 pp-f np1.
Do not fright your selves out of your duty, by vain apparitions, scarecrows and counterfeit apologies, such as the slothful man in the Proverbs is said to use;
Do not fright your selves out of your duty, by vain apparitions, scarecrows and counterfeit apologies, such as the slothful man in the Proverbs is said to use;
vdb xx vvi po22 n2 av pp-f po22 n1, p-acp j n2, n2 cc j-jn n2, d c-acp dt j n1 p-acp dt n2 vbz vvn pc-acp vvi;
And there Origen gives instances in their own Heroes, and such as were admir'd for Vertue among the Heathens, that our recovery from Vice was very practicable;
And there Origen gives instances in their own Heroes, and such as were admired for Virtue among the heathens, that our recovery from Vice was very practicable;
cc pc-acp np1 vvz n2 p-acp po32 d n2, cc d c-acp vbdr vvn p-acp n1 p-acp dt n2-jn, cst po12 n1 p-acp n1 vbds av j;
and though it be difficult in the beginning to eradicate old habits, yet when the first assaults are over (if we vigorously prosecute so excellent a design) it becomes pleasant and delightful.
and though it be difficult in the beginning to eradicate old habits, yet when the First assaults Are over (if we vigorously prosecute so excellent a Design) it becomes pleasant and delightful.
cc cs pn31 vbb j p-acp dt n1 pc-acp vvi j n2, av c-crq dt ord n2 vbr a-acp (cs pns12 av-j vvi av j dt n1) pn31 vvz j cc j.
Thus the first Apologists plead in behalf of Christian Religion: Let us see (saith Lactantius ) the most proud, and he will become humble; the most covetous, liberal;
Thus the First Apologists plead in behalf of Christian Religion: Let us see (Says Lactantius) the most proud, and he will become humble; the most covetous, liberal;
av dt ord ng1 vvb p-acp n1 pp-f njp n1: vvb pno12 vvi (vvz np1) dt av-ds j, cc pns31 vmb vvi j; dt av-ds j, j;
but when the day-spring from on high visits us, the Soul feels within her self new powers and faculties, which earthly motives could not put in motion.
but when the dayspring from on high visits us, the Soul feels within her self new Powers and faculties, which earthly motives could not put in motion.
yet the most inveterate customs and wicked practices could not resist the light of the Gospel. When we plead that we cannot do otherwise than we do, it is not our Reason that speaks,
yet the most inveterate customs and wicked practices could not resist the Light of the Gospel. When we plead that we cannot do otherwise than we do, it is not our Reason that speaks,
av dt av-ds j n2 cc j n2 vmd xx vvi dt n1 pp-f dt n1. c-crq pns12 vvb cst pns12 vmbx vdi av cs pns12 vdb, pn31 vbz xx po12 n1 cst vvz,
for all wise men, and the starkest fools, in their lucid intervals thought otherwise, else there is no distinction between choice and blind fate; between Men and Beasts; between Reason and Mechanism; between Intellect and Matter.
for all wise men, and the starkest Fools, in their lucid intervals Thought otherwise, Else there is no distinction between choice and blind fate; between Men and Beasts; between Reason and Mechanism; between Intellect and Matter.
c-acp d j n2, cc dt js n2, p-acp po32 j n2 vvd av, av pc-acp vbz dx n1 p-acp n1 cc j n1; p-acp n2 cc n2; p-acp n1 cc np1; p-acp n1 cc n1.
The vanity and emptiness of this excuse is represented by our Saviour, One went to his Farm, another to his Merchandise, and alledg'd, they could not come. But this is the highest contempt of the Wisdom of God,
The vanity and emptiness of this excuse is represented by our Saviour, One went to his Farm, Another to his Merchandise, and alleged, they could not come. But this is the highest contempt of the Wisdom of God,
dt n1 cc n1 pp-f d n1 vbz vvn p-acp po12 n1, crd vvd p-acp po31 n1, j-jn p-acp po31 n1, cc vvd, pns32 vmd xx vvi. p-acp d vbz dt js n1 pp-f dt n1 pp-f np1,
And besides, to prove the impertinence of this excuse, I can instance Men of Royal Quality and vast incumbrances, who amidst all their divertisements and avocations;
And beside, to prove the impertinence of this excuse, I can instance Men of Royal Quality and vast encumbrances, who amid all their divertisements and avocations;
cc a-acp, pc-acp vvi dt n1 pp-f d n1, pns11 vmb n1 n2 pp-f j n1 cc j n2, r-crq p-acp d po32 n2 cc n2;
Solomon a King, the greatest and wisest that ever sat upon the Throne of Judah, when he enter'd upon the Government, in the first place, fell down before God,
Solomon a King, the greatest and Wisest that ever sat upon the Throne of Judah, when he entered upon the Government, in the First place, fell down before God,
np1 dt n1, dt js cc js cst av vvd p-acp dt n1 pp-f np1, c-crq pns31 vvd p-acp dt n1, p-acp dt ord n1, vvd a-acp p-acp np1,
Was it sleep, softness, ease and luxury, that first distinguish'd the Nobles from their inferiours? No. It was magnanimity, valour, courage, fidelity and patience, that rais'd them above their neighbours.
Was it sleep, softness, ease and luxury, that First distinguished the Nobles from their inferiors? No. It was magnanimity, valour, courage, Fidis and patience, that raised them above their neighbours.
vbds pn31 n1, n1, n1 cc n1, cst ord vvn dt n2-j p-acp po32 n2-jn? n1 pn31 vbds n1, n1, n1, n1 cc n1, cst vvd pno32 p-acp po32 n2.
how is it possible, that we can think to gain immortal honours, without wrestling and struggling? God hath placed us on this Theatre to act our part, to try our patience and our fidelity;
how is it possible, that we can think to gain immortal honours, without wrestling and struggling? God hath placed us on this Theatre to act our part, to try our patience and our Fidis;
The eye of Faith discovers their emptiness, they are but shadows and appearances of things, attended in their most flattering dress, with vanity and vexation of Spirit.
The eye of Faith discovers their emptiness, they Are but shadows and appearances of things, attended in their most flattering dress, with vanity and vexation of Spirit.
4. SOME plead the severity of Christianity, to excuse them from the practice of it. The Precepts of humility, meekness and self-denyal are intolerable to such:
4. SOME plead the severity of Christianity, to excuse them from the practice of it. The Precepts of humility, meekness and self-denial Are intolerable to such:
How vain is it to endeavour the painting of it by rhetorical colours! Words cannot reach it, the bold Metaphors of Poets are faint in comparison of it.
How vain is it to endeavour the painting of it by rhetorical colours! Words cannot reach it, the bold Metaphors of Poets Are faint in comparison of it.
WHY then are we frighted with Mormo's and apparitions of our own invention? Let us believe our Saviour, who hath expresly told us, that his yoke is easie, and his burden is light.
WHY then Are we frighted with Mormo's and apparitions of our own invention? Let us believe our Saviour, who hath expressly told us, that his yoke is easy, and his burden is Light.
c-crq av vbr pns12 vvn p-acp npg1 cc n2 pp-f po12 d n1? vvb pno12 vvi po12 n1, r-crq vhz av-j vvn pno12, cst po31 n1 vbz j, cc po31 n1 vbz j.
Let me ask then, how this Contagion, that has so universally over-run Mankind, may be cured? And the Text makes answer to this, that this Corruption is escaped by the great, and the precious promises.
Let me ask then, how this Contagion, that has so universally overrun Mankind, may be cured? And the Text makes answer to this, that this Corruption is escaped by the great, and the precious promises.
vvb pno11 vvi av, c-crq d n1, cst vhz av av-j vvi n1, vmb vbi vvn? cc dt n1 vvz n1 p-acp d, cst d n1 vbz vvn p-acp dt j, cc dt j n2.
So much Spirit and Life did go alongst with the first preaching of the Gospel, that it shook the Pillars of the Kingdom of Darkness, threw open the Prisons of Satan,
So much Spirit and Life did go alongst with the First preaching of the Gospel, that it shook the Pillars of the Kingdom of Darkness, threw open the Prisons of Satan,
av d n1 cc n1 vdd vvi p-acp p-acp dt ord vvg pp-f dt n1, cst pn31 vvd dt n2 pp-f dt n1 pp-f n1, vvd av-j dt n2 pp-f np1,
If we believ'd the Promises of the Gospel, without fear and hypocrisie, we would immediately turn our backs upon our sins, especially when we remember, that these very Promises are environ'd about with the most terrible denunciations of the wrath of God against the disobedient.
If we believed the Promises of the Gospel, without Fear and hypocrisy, we would immediately turn our backs upon our Sins, especially when we Remember, that these very Promises Are environed about with the most terrible denunciations of the wrath of God against the disobedient.
Can there be any thing so powerful to alienate our affections from the World, as the Promises of the Gospel? How far was the glory of the Court of Egypt below the Spirit of Moses, when he saw him that is invisible,
Can there be any thing so powerful to alienate our affections from the World, as the Promises of the Gospel? How Far was the glory of the Court of Egypt below the Spirit of Moses, when he saw him that is invisible,
and had respect unto the recompence of reward? We are expresly told by S. John, that if any man love this world, the love of the Father, is not in him.
and had respect unto the recompense of reward? We Are expressly told by S. John, that if any man love this world, the love of the Father, is not in him.
cc vhd n1 p-acp dt n1 pp-f n1? pns12 vbr av-j vvn p-acp np1 np1, cst cs d n1 vvb d n1, dt n1 pp-f dt n1, vbz xx p-acp pno31.
And if the dark view that the Patriarchs had was so mighty to support their Spirits under the old Oeconomy, what may not we do, who are animated by the clear and glorious Promises of the Gospel?
And if the dark view that the Patriarchs had was so mighty to support their Spirits under the old Oeconomy, what may not we do, who Are animated by the clear and glorious Promises of the Gospel?
cc cs dt j n1 cst dt n2 vhd vbds av j pc-acp vvi po32 n2 p-acp dt j np1, r-crq vmb xx pns12 vdb, r-crq vbr vvn p-acp dt j cc j vvz pp-f dt n1?
3. Having these promises (saith the Apostle ) let us cleanse our selves from all filthiness, both of the Flesh and of the Spirit, perfecting holiness in the fear of God.
3. Having these promises (Says the Apostle) let us cleanse our selves from all filthiness, both of the Flesh and of the Spirit, perfecting holiness in the Fear of God.
crd vhg d n2 (vvz dt np1) vvb pno12 vvi po12 n2 p-acp d n1, d pp-f dt n1 cc pp-f dt n1, vvg n1 p-acp dt n1 pp-f np1.
and by their cowardice they were afraid of the Children of Anak, partly by their unbelief, they would not believe Moses, nor the faithful Spies. And this is easily applicable to our case;
and by their cowardice they were afraid of the Children of Anak, partly by their unbelief, they would not believe Moses, nor the faithful Spies. And this is Easily applicable to our case;
cc p-acp po32 n1 pns32 vbdr j pp-f dt n2 pp-f np1, av p-acp po32 n1, pns32 vmd xx vvi np1, ccx dt j n2. cc d vbz av-j j p-acp po12 n1;
for there is no way to be saved, but to believe the Promises, to break through all obstacles, to fight the good fight of Faith, and to lay hold of eternal life.
for there is no Way to be saved, but to believe the Promises, to break through all obstacles, to fight the good fight of Faith, and to lay hold of Eternal life.
and thought it no robbery to be equal with God, but made himself of no reputation, &c. Shall we contemn the Promises made by the Son of God? God sent his Son to give the Jews the last,
and Thought it no robbery to be equal with God, but made himself of no reputation, etc. Shall we contemn the Promises made by the Son of God? God sent his Son to give the jews the last,
Certainly they will reverence my Son. Thus reasons the Author to the Hebrews, How shall we escape if we neglect so great salvation, which at the first began to be spoken by the Lord,
Certainly they will Reverence my Son. Thus Reasons the Author to the Hebrews, How shall we escape if we neglect so great salvation, which At the First began to be spoken by the Lord,
I mean not only the Promise of eternal life, but all the other Promises that are of a relative and subordinate Nature, the Graces of the Spirit, the remission of our sins, the peace of our Consciences, these are things to be valued above Gold and Silver.
I mean not only the Promise of Eternal life, but all the other Promises that Are of a relative and subordinate Nature, the Graces of the Spirit, the remission of our Sins, the peace of our Consciences, these Are things to be valued above Gold and Silver.
pns11 vvb xx av-j dt n1 pp-f j n1, cc-acp d dt n-jn vvz d vbr pp-f dt j cc j n1, dt n2 pp-f dt n1, dt n1 pp-f po12 n2, dt n1 pp-f po12 n2, d vbr n2 pc-acp vbi vvn p-acp n1 cc n1.
how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your Conscience from dead works to serve the living God.
how much more shall the blood of christ, who through the Eternal Spirit offered himself without spot to God, purge your Conscience from dead works to serve the living God.
The frame of Nature may sooner be dissolv'd, the pillars of the Creation may shake and crumble into their first disorder, rather than that his Word should fail;
The frame of Nature may sooner be dissolved, the pillars of the Creation may shake and crumble into their First disorder, rather than that his Word should fail;
That by two immutable things, in which it was impossible for God to lye, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope Set before us.
Nothing else can satisfie the vast capacities of the mind of Man. The endless duration of our happiness is express'd in the Scriptures, by full and plain phrases.
Nothing Else can satisfy the vast capacities of the mind of Man. The endless duration of our happiness is expressed in the Scriptures, by full and plain phrases.
And again, in the Gospel of S. John, He that keepeth my sayings, shall never see death. And S. Peter assures us, that we are begotten again unto a lively hope by the resurrection of Jesus Christ from the dead:
And again, in the Gospel of S. John, He that Keepeth my sayings, shall never see death. And S. Peter assures us, that we Are begotten again unto a lively hope by the resurrection of jesus christ from the dead:
who can forget Thee, that remembers himself, and the frame of his Nature? Who can contemn eternal things, that thinks that he himself is any thing more excellent than the Beasts that perish? Have we naturally such strong inclinations to immortality,
who can forget Thee, that remembers himself, and the frame of his Nature? Who can contemn Eternal things, that thinks that he himself is any thing more excellent than the Beasts that perish? Have we naturally such strong inclinations to immortality,
and all Mankind who allow themselves the exercise of their Reason, must acknowledge at first view, that this is the top of Humane Glory, the heighth of true felicity, the elevation of Reason to its noblest exercise and object to be made like unto God.
and all Mankind who allow themselves the exercise of their Reason, must acknowledge At First view, that this is the top of Humane Glory, the height of true felicity, the elevation of Reason to its Noblest exercise and Object to be made like unto God.
cc d n1 r-crq vvb px32 dt n1 pp-f po32 n1, vmb vvi p-acp ord n1, cst d vbz dt n1 pp-f j n1, dt n1 pp-f j n1, dt n1 pp-f n1 p-acp po31 js n1 cc n1 pc-acp vbi vvn av-j p-acp np1.
THE Eternal Son of God became Man, that he might heal the bruises and wounds, that we received by the first AAdam. To as many as received him, to them gave he power to become the Sons of God, even to them that believe on his Name.
THE Eternal Son of God became Man, that he might heal the bruises and wounds, that we received by the First AAdam. To as many as received him, to them gave he power to become the Sons of God, even to them that believe on his Name.
To make this a little more clear, I shall enquire into two things: 1. Why there must be such a thorough change of our Nature? 2. Wherein do the Characters of the Divine Nature plainly appear.
To make this a little more clear, I shall inquire into two things: 1. Why there must be such a thorough change of our Nature? 2. Wherein do the Characters of the Divine Nature plainly appear.
He that is in Christ, hath crucified the flesh with the affections and lusts thereof. He that hath this hope, purifieth himself, even as he is pure.
He that is in christ, hath Crucified the Flesh with the affections and Lustiest thereof. He that hath this hope, Purifieth himself, even as he is pure.
pns31 cst vbz p-acp np1, vhz vvn dt n1 p-acp dt n2 cc n2 av. pns31 cst vhz d n1, vvz px31, av c-acp pns31 vbz j.
Have I any pleasure at all that the Wicked should dye, saith the Lord God, and not that he should return from his ways and live? Consider that remarkable advertisement of the Prophet Micah; He hath shewed thee, O man, what is good ;
Have I any pleasure At all that the Wicked should die, Says the Lord God, and not that he should return from his ways and live? Consider that remarkable advertisement of the Prophet micah; He hath showed thee, Oh man, what is good;
vhb pns11 d n1 p-acp d cst dt j vmd vvi, vvz dt n1 np1, cc xx cst pns31 vmd vvi p-acp po31 n2 cc vvi? vvb cst j n1 pp-f dt n1 np1; pns31 vhz vvn pno21, uh n1, r-crq vbz j;
and the Disciples of this Religion must not think to recommend themselves to God or Mankind, by artificial knacks of hypocrisie, disfigured faces, and Pharisaical Prayers;
and the Disciples of this Religion must not think to recommend themselves to God or Mankind, by artificial knacks of hypocrisy, disfigured faces, and Pharisaical Prayers;
cc dt n2 pp-f d n1 vmb xx vvi pc-acp vvi px32 p-acp np1 cc n1, p-acp j n2 pp-f n1, vvn n2, cc j n2;
Is he such an easie Majesty, that he may be put off with multitude of Sacrifices, costly Oblations and outward Solemnities of Religion? Can he be diverted from the execution of his Justice by complemental Addresses? Pray what do we take him to be? Is he fond of Trifles and Ceremonies? To imagine that sighs and tears,
Is he such an easy Majesty, that he may be put off with multitude of Sacrifices, costly Oblations and outward Solemnities of Religion? Can he be diverted from the execution of his justice by complemental Addresses? prey what do we take him to be? Is he found of Trifles and Ceremonies? To imagine that sighs and tears,
and melancholy reflections will propitiate the Deity, charges him with severity and cruelty; as if he took pleasure in the calamities and sufferings of his Creatures.
and melancholy reflections will propitiate the Deity, charges him with severity and cruelty; as if he took pleasure in the calamities and sufferings of his Creatures.
cc j-jn n2 vmb vvi dt n1, vvz pno31 p-acp n1 cc n1; c-acp cs pns31 vvd n1 p-acp dt n2 cc n2 pp-f po31 n2.
This should make us hate all those Principles in Religion, that make the way broad, that our Saviour hath pronounced strait. All those Doctrines and Opinions that seem to promote licentiousness, folly and wickedness;
This should make us hate all those Principles in Religion, that make the Way broad, that our Saviour hath pronounced strait. All those Doctrines and Opinions that seem to promote licentiousness, folly and wickedness;
d vmd vvi pno12 vvi d d n2 p-acp n1, cst vvb dt n1 j, cst po12 n1 vhz vvn av-j. d d n2 cc n2 cst vvb pc-acp vvi n1, n1 cc n1;
because he that is in us, is greater than he that is in the World. THE ravishing beauty of the Divine Nature, shines in the conversations of the righteous.
Because he that is in us, is greater than he that is in the World. THE ravishing beauty of the Divine Nature, shines in the conversations of the righteous.
The Rottenness of the Grave, the Vomit of Dogs, the Poyson of Vipers, the Filthiness of Swine, are some of the expressions that point unto us the odious Nature of sin.
The Rottenness of the Grave, the Vomit of Dogs, the Poison of Vipers, the Filthiness of Swine, Are Some of the expressions that point unto us the odious Nature of since.
Let us remember our miserable condition by Nature, and enquire what effectual remedies there may be to knock off our fetters, to procure unto us the Liberty of the Sons of God, to restore us to his Image,
Let us Remember our miserable condition by Nature, and inquire what effectual remedies there may be to knock off our fetters, to procure unto us the Liberty of the Sons of God, to restore us to his Image,
A SERMON Preach'd before the Bishop and Synod April 1687. in S. Giles 's Church Edinburgh: ON CANTICLES iv. V. 15. A Fountain of Gardens, a Well of Living Waters, and Streams from Lebanon.
A SERMON Preached before the Bishop and Synod April 1687. in S. Giles is Church Edinburgh: ON CANTICLES iv. V. 15. A Fountain of Gardens, a Well of Living Waters, and Streams from Lebanon.
THE Song of Solomon, that is, the most Elegant and Divine Composure of all his Poems, the Song of Songs, by an usual Hebraism, the most Excellent and Seraphick Poem of all that Solomon ever wrote,
THE Song of Solomon, that is, the most Elegant and Divine Composure of all his Poems, the Song of Songs, by an usual Hebraism, the most Excellent and Seraphic Poem of all that Solomon ever wrote,
dt n1 pp-f np1, cst vbz, dt av-ds j cc j-jn n1 pp-f d po31 n2, dt n1 pp-f n2, p-acp dt j n1, dt av-ds j cc j n1 pp-f d cst np1 av vvd,
and deserves to be so called, as Grotius hath it, ob multas elegantias quae in alium sermonem translatae non idem sapiunt, they are like Aromatick Spirits that cannot so easily be conveyed from one vessel to another.
and deserves to be so called, as Grotius hath it, ob multas elegantias Quae in Alium sermonem translatae non idem sapiunt, they Are like Aromatic Spirits that cannot so Easily be conveyed from one vessel to Another.
'TIS in its kind a Dramatic Poem, full of art and delicious harmony, that under the Chast and Sacred Metaphor of Marriage, sets off the Love of Christ to his Church, in the most ravishing strains and flourishes.
IT'S in its kind a Dramatic Poem, full of art and delicious harmony, that under the Chaste and Sacred Metaphor of Marriage, sets off the Love of christ to his Church, in the most ravishing strains and flourishes.
and this Metaphor of Marriage, to express the Mystical Ʋnion of Christ to his Church, is frequent in the Writings of the Prophets. Hosea 2.19. I will betroth thee unto me for ever, yea, I will betroth thee unto me in righteousness and in judgment.
and this Metaphor of Marriage, to express the Mystical Ʋnion of christ to his Church, is frequent in the Writings of the prophets. Hosea 2.19. I will betrothed thee unto me for ever, yea, I will betrothed thee unto me in righteousness and in judgement.
but I speak concerning Christ and his Church. 2 Cor. 11. and 2. I have espoused you to one husband, that I may present you as a chast Virgin to Christ. Revel. 19.7.
but I speak Concerning christ and his Church. 2 Cor. 11. and 2. I have espoused you to one husband, that I may present you as a chaste Virgae to christ. Revel. 19.7.
NOW when we apply to the Church the Characters of Beauty, and the Passions of Sacred Love, that are scattered up and down through this Book, we but follow and trace the footsteps of the Prophets and the Apostles.
NOW when we apply to the Church the Characters of Beauty, and the Passion of Sacred Love, that Are scattered up and down through this Book, we but follow and trace the footsteps of the prophets and the Apostles.
av c-crq pns12 vvb p-acp dt n1 dt n2 pp-f n1, cc dt n2 pp-f j n1, cst vbr vvn a-acp cc a-acp p-acp d n1, pns12 cc-acp vvb cc vvi dt n2 pp-f dt n2 cc dt n2.
The fifteenth Verse is but the repetition of, or a further Paraphrase upon, the twelfth. A Garden inclosed is my Sister, a Spring shut up, a Fountain sealed ;
The fifteenth Verse is but the repetition of, or a further paraphrase upon, the twelfth. A Garden enclosed is my Sister, a Spring shut up, a Fountain sealed;
And by those Waters, we are to understand, the pure and heavenly Doctrine of the Church, that waters the withered and parch'd Inhabitants of the Earth with its streams, without which they had been long e're now burnt up with the fire of Gods wrath and indignation.
And by those Waters, we Are to understand, the pure and heavenly Doctrine of the Church, that waters the withered and parched Inhabitants of the Earth with its streams, without which they had been long ever now burned up with the fire of God's wrath and Indignation.
cc p-acp d n2, pns12 vbr pc-acp vvi, dt j cc j n1 pp-f dt n1, cst n2 dt j-vvn cc j-vvn n2 pp-f dt n1 p-acp po31 n2, p-acp r-crq pns32 vhd vbn av-j av av vvn a-acp p-acp dt n1 pp-f npg1 n1 cc n1.
and our Saviour himself in his Conference with the Woman of Samaria, tells, that the Waters that he shall give, shall be in him to whom they are given, a Well of Waters, springing up unto eternal life.
and our Saviour himself in his Conference with the Woman of Samaria, tells, that the Waters that he shall give, shall be in him to whom they Are given, a Well of Waters, springing up unto Eternal life.
And Psal. 133. and 3. David compareth the Unity of Brethren dwelling together in love, to the Dew of Hermon, and that which descended on the Mountains of Sion, as a token that there the Lord commanded his blessing ;
And Psalm 133. and 3. David compareth the Unity of Brothers Dwelling together in love, to the Due of Hermon, and that which descended on the Mountains of Sion, as a token that there the Lord commanded his blessing;
cc np1 crd cc crd np1 vvz dt n1 pp-f n2 vvg av p-acp n1, p-acp dt n1 pp-f np1, cc cst r-crq vvd p-acp dt n2 pp-f np1, p-acp dt n1 cst a-acp dt n1 vvd po31 n1;
SINCE then, what is most excellent and desireable, is expressed by it, and that in the Old and New Testament, the Sacred Oracles are particularly signified by Streams and Living Waters, we offer no violence to the Jewish Idiom, and Prophetical Phrase, when we expound this Verse,
SINCE then, what is most excellent and desirable, is expressed by it, and that in the Old and New Testament, the Sacred Oracles Are particularly signified by Streams and Living Waters, we offer no violence to the Jewish Idiom, and Prophetical Phrase, when we expound this Verse,
c-acp av, q-crq vbz av-ds j cc j, vbz vvn p-acp pn31, cc cst p-acp dt j cc j n1, dt j n2 vbr av-j vvn p-acp n2 cc j-vvg n2, pns12 vvb dx n1 p-acp dt jp n1, cc j n1, c-crq pns12 vvb d n1,
In speaking to these words, I shall confine my self to three particulars, following the natural order and position of the Words and Metaphors as they lye before us.
In speaking to these words, I shall confine my self to three particulars, following the natural order and position of the Words and Metaphors as they lie before us.
p-acp vvg p-acp d n2, pns11 vmb vvi po11 n1 p-acp crd n2-j, vvg dt j n1 cc n1 pp-f dt n2 cc n2 c-acp pns32 vvb p-acp pno12.
as our Saviour looked upon Jerusalem before her approaching ruine, and says in his very words, How often would I have gathered you? She wisely and discreetly distributes the Waters of Life to the necessities of all;
as our Saviour looked upon Jerusalem before her approaching ruin, and Says in his very words, How often would I have gathered you? She wisely and discreetly distributes the Waters of Life to the necessities of all;
For her weapons are not carnal, but mighty through God, for pulling down strong holds, and lofty imaginations, and leading our thoughts captive to the obedience of Jesus.
For her weapons Are not carnal, but mighty through God, for pulling down strong holds, and lofty Imaginations, and leading our thoughts captive to the Obedience of jesus.
p-acp po31 n2 vbr xx j, cc-acp j p-acp np1, p-acp vvg a-acp j n2, cc j n2, cc vvg po12 n2 j-jn p-acp dt n1 pp-f np1.
I WOULD not pass over this first Metaphor transiently, but let us examine its design, and we shall find it may naturally imply, either First, The Beauty of its Situation;
I WOULD not pass over this First Metaphor transiently, but let us examine its Design, and we shall find it may naturally imply, either First, The Beauty of its Situation;
pns11 vmd xx vvi p-acp d ord n1 av-j, cc-acp vvb pno12 vvi po31 n1, cc pns12 vmb vvi pn31 vmb av-j vvi, d ord, dt n1 pp-f po31 n1;
First, I SAY, this Metaphor implies, the Beauty of its Situation, so plac'd, that it might water the neighbouring Gardens and Inclosures, that the Rivulets derived thence, might moisten and fructifie all quarters of its dependance.
First, I SAY, this Metaphor Implies, the Beauty of its Situation, so placed, that it might water the neighbouring Gardens and Enclosures, that the Rivulets derived thence, might moisten and fructify all quarters of its dependence.
ord, pns11 vvb, d n1 vvz, dt n1 pp-f po31 n1, av vvn, cst pn31 vmd vvi dt j-vvg n2 cc n2, cst dt n2 vvn av, vmd vvi cc vvi d n2 pp-f po31 n1.
Our Saviour says to his Apostles, you are the Light of the World, and a City set upon an hill cannot be hid. Isa. 5.1. The Church is said to be a Vineyard on a very fruitful Hill ;
Our Saviour Says to his Apostles, you Are the Light of the World, and a city Set upon an hill cannot be hid. Isaiah 5.1. The Church is said to be a Vineyard on a very fruitful Hill;
we are not then to make this Doctrine obscure or abstruse with human inventions, or Comments and Glosses superinduced by Fancy, Vanities, or worldly Designs;
we Are not then to make this Doctrine Obscure or abstruse with human Inventions, or Comments and Glosses superinduced by Fancy, Vanities, or worldly Designs;
pns12 vbr xx av pc-acp vvi d n1 j cc j p-acp j n2, cc n2 cc n2 vvn p-acp n1, n2, cc j n2;
The Doctrine is in it self plain, We need not say, Who shall ascend into the Heavens to bring it down, or descend into the Depth, to bring it from thence;
The Doctrine is in it self plain, We need not say, Who shall ascend into the Heavens to bring it down, or descend into the Depth, to bring it from thence;
We are obliged to converse with the rest of Mankind, as the Messengers of God, who design to gain them from their sin and danger, that when the great Shepherd comes, we may be found having our loins girt, each at his own Post moving in his own Sphere,
We Are obliged to converse with the rest of Mankind, as the Messengers of God, who Design to gain them from their since and danger, that when the great Shepherd comes, we may be found having our loins girded, each At his own Post moving in his own Sphere,
Secondly, THIS Metaphor implies the abundance of its furniture; there is in this Fountain of the Holy Scriptures, Scaturigo perennis aquarum. Mat. 13.52. The Scribe instructed unto the Kingdom of Heaven, bringeth forth out of his treasure things new and old.
Secondly, THIS Metaphor Implies the abundance of its furniture; there is in this Fountain of the Holy Scriptures, Scaturigo Perennis aquarum. Mathew 13.52. The Scribe instructed unto the Kingdom of Heaven, brings forth out of his treasure things new and old.
ord, d n1 vvz dt n1 pp-f po31 n1; pc-acp vbz p-acp d n1 pp-f dt j n2, fw-la fw-la fw-la. np1 crd. dt vvi vvn p-acp dt n1 pp-f n1, vvz av av pp-f po31 n1 n2 j cc j.
When our Saviour design'd to propagate his Church among the Gentiles, he opened the Store-houses of Heaven upon the day of Pentecost, by which the Apostles were inflamed with Divine Eloquence and Zeal, to assert and defend the Mysteries of the Kingdom of Heaven. 1 Cor. 12.7, 8, 9, 10, 11. To one is given by the Spirit the Word of Wisdom, to another the Word of Knowledge by the same Spirit, to another Faith by the same Spirit, to another the Gifts of healing by the same Spirit.
When our Saviour designed to propagate his Church among the Gentiles, he opened the Storehouses of Heaven upon the day of Pentecost, by which the Apostles were inflamed with Divine Eloquence and Zeal, to assert and defend the Mysteres of the Kingdom of Heaven. 1 Cor. 12.7, 8, 9, 10, 11. To one is given by the Spirit the Word of Wisdom, to Another the Word of Knowledge by the same Spirit, to Another Faith by the same Spirit, to Another the Gifts of healing by the same Spirit.
WHEN we consider the Necessities of the Church, those Gifts must needs be multiplied in proportion to the spiritual Diseases and Exigencies of Mens Souls;
WHEN we Consider the Necessities of the Church, those Gifts must needs be multiplied in proportion to the spiritual Diseases and Exigencies of Men's Souls;
c-crq pns12 vvb dt n2 pp-f dt n1, d n2 vmb av vbi vvn p-acp n1 p-acp dt j n2 cc n2 pp-f ng2 n2;
and the latter Ages, no less Devotion, Care and Humility, the Gifts that are proper for edification and establishment of the People in their most holy Faith.
and the latter Ages, no less Devotion, Care and Humility, the Gifts that Are proper for edification and establishment of the People in their most holy Faith.
cc dt d n2, av-dx dc n1, n1 cc n1, dt n2 cst vbr j p-acp n1 cc n1 pp-f dt n1 p-acp po32 av-ds j n1.
HOW delicate and curious a piece of work it is, to frame the Souls of Men into right Principles, solid and clear Notions, to recover them from darkness to light, to be imployed in watching over the Church, that God bought with his own blood,
HOW delicate and curious a piece of work it is, to frame the Souls of Men into right Principles, solid and clear Notions, to recover them from darkness to Light, to be employed in watching over the Church, that God bought with his own blood,
how noble an employment is this? The Son of God incarnate was the first of our Order, the Founder of our Society. When we consider how various are the Spiritual necessities of the Chucch, the ignorances, mistakes and negligences of the People, the Arts, Sophistry and Wiles of the Devil, nothing but an inexhaustible Fountain, can supply its wants.
how noble an employment is this? The Son of God incarnate was the First of our Order, the Founder of our Society. When we Consider how various Are the Spiritual necessities of the Chucch, the ignorances, mistakes and negligences of the People, the Arts, Sophistry and Wiles of the devil, nothing but an inexhaustible Fountain, can supply its Wants.
AND therefore the People should consider our Character as the most difficult and most Sacred, it requires the closest application of Mind, the most accurate Meditation, the most indefatigable Attendance, to instruct the ignorant, to convert the sinner, to settle the doubtful, to confirm the wavering, to rouse up the negligent, to awaken the impenitent, to open to all men the Doctrine of Christianity;
AND Therefore the People should Consider our Character as the most difficult and most Sacred, it requires the closest application of Mind, the most accurate Meditation, the most indefatigable Attendance, to instruct the ignorant, to convert the sinner, to settle the doubtful, to confirm the wavering, to rouse up the negligent, to awaken the impenitent, to open to all men the Doctrine of Christianity;
and in a word, to lead our People by Vertue, Patience and Piety, through the intricate Stages of this troublesome life, till they are put beyond danger and tentation.
and in a word, to led our People by Virtue, Patience and Piety, through the intricate Stages of this troublesome life, till they Are put beyond danger and tentation.
cc p-acp dt n1, pc-acp vvi po12 n1 p-acp n1, n1 cc n1, p-acp dt j n2 pp-f d j n1, c-acp pns32 vbr vvn p-acp n1 cc n1.
and disturb its Unity, did furnish his peculiar Servants, that wore his Livery, with such Gifts and Graces as might defend the Church, propagate the Faith,
and disturb its Unity, did furnish his peculiar Servants, that wore his Livery, with such Gifts and Graces as might defend the Church, propagate the Faith,
cc vvi po31 n1, vdd vvi po31 j n2, cst vvd po31 n1, p-acp d n2 cc n2 c-acp vmd vvi dt n1, vvi dt n1,
He made the illiterate Gallileans baffle the Infidelity of the Jews, confound the Philosophy of the Athenians, and expose the Worship of Demons. The Donatives that he scattered amongst his followers, overcame the little Reasonings and Sophistry of Carnal Wisdom,
He made the illiterate Galileans baffle the Infidelity of the jews, confound the Philosophy of the Athenians, and expose the Worship of Demons. The Donatives that he scattered among his followers, overcame the little Reasonings and Sophistry of Carnal Wisdom,
and though this be meant in its most eminent sense of the Apostolical Age, yet the same Spirit supplies the Church in all Ages out of the same fulness. But,
and though this be meant in its most eminent sense of the Apostolical Age, yet the same Spirit supplies the Church in all Ages out of the same fullness. But,
cc cs d vbb vvn p-acp po31 av-ds j n1 pp-f dt j n1, av dt d n1 vvz dt n1 p-acp d n2 av pp-f dt d n1. p-acp,
The Church is a foreign Colony, a Kingdom not of this World, fortified with Spiritual Power, Laws and Arguments, to overawe the Consciences of Men, to reclaim the stubborn, to establish the Authority of Jesus, by the Promises and Threatnings of an Invisible Kingdom:
The Church is a foreign Colony, a Kingdom not of this World, fortified with Spiritual Power, Laws and Arguments, to overawe the Consciences of Men, to reclaim the stubborn, to establish the authority of jesus, by the Promises and Threatenings of an Invisible Kingdom:
AND until Ease, Luxury, Riches and Idleness had debauch'd the Morals and Intellectuals of the Western Church, there was no disturbance given to the Powers of the Earth ;
AND until Ease, Luxury, Riches and Idleness had debauched the Morals and Intellectuals of the Western Church, there was no disturbance given to the Powers of the Earth;
cc p-acp n1, n1, n2 cc n1 vhd vvn dt n2 cc n2-j pp-f dt j n1, a-acp vbds dx n1 vvn p-acp dt n2 pp-f dt n1;
and by Secular Intrigues and Contrivances levelling all opposition, it is no more acted by the Spirit of Jesus. Yet notwithstanding of this Innocence, the Church is a Fountain of Gardens, a peculiar Inclosure, that neither Wolves nor Bears can break through,
and by Secular Intrigues and Contrivances levelling all opposition, it is no more acted by the Spirit of jesus. Yet notwithstanding of this Innocence, the Church is a Fountain of Gardens, a peculiar Enclosure, that neither Wolves nor Bears can break through,
cc p-acp j n2 cc n2 vvg d n1, pn31 vbz av-dx av-dc vvn p-acp dt n1 pp-f np1. av a-acp pp-f d n1, dt n1 vbz dt n1 pp-f n2, dt j n1, cst dx n2 ccx vvz vmb vvi p-acp,
what a Miracle of the Divine Goodness is it, that the Hedge of the Church is not quite broke down? And sometimes the violent attempts of the Kingdom of Darkness may so far prevail by the permission of God,
what a Miracle of the Divine goodness is it, that the Hedge of the Church is not quite broke down? And sometime the violent attempts of the Kingdom of Darkness may so Far prevail by the permission of God,
r-crq dt n1 pp-f dt j-jn n1 vbz pn31, cst dt n1 pp-f dt n1 vbz xx av vvn a-acp? cc av dt j n2 pp-f dt n1 pp-f n1 vmb av av-j vvi p-acp dt n1 pp-f np1,
but the preservation of the Church is owing wholly to the Divine Arm; his Love, Care and Tenderness reaches the Church in all her conditions and members.
but the preservation of the Church is owing wholly to the Divine Arm; his Love, Care and Tenderness reaches the Church in all her conditions and members.
cc-acp dt n1 pp-f dt n1 vbz vvg av-jn p-acp dt j-jn n1; po31 n1, n1 cc n1 vvz dt n1 p-acp d po31 n2 cc n2.
we must resolutely encounter the hard Censures and Obloquies of a perverse World, and when we have done our utmost to oblige them to entertain the Gospel,
we must resolutely encounter the hard Censures and Obloquies of a perverse World, and when we have done our utmost to oblige them to entertain the Gospel,
yet if every one made his Brothers Reputation dear to him as his own, we might do very much to vindicate the Innocence, to extenuate the Infirmities, to remove the reproaches, that are Atheistically cast upon Men of our Order, and the Church might appear unto our enemies, to be in the language of the Bridegroom, Cant. 6.4. beautiful as Tirzah, and comely as Jerusalem, and terrible as an Army with banners.
yet if every one made his Brother's Reputation dear to him as his own, we might do very much to vindicate the Innocence, to extenuate the Infirmities, to remove the Reproaches, that Are Atheistically cast upon Men of our Order, and the Church might appear unto our enemies, to be in the language of the Bridegroom, Cant 6.4. beautiful as Tirzah, and comely as Jerusalem, and terrible as an Army with banners.
THIS Metaphor implyes Fourthly, The Propriety of Christ in his Spouse. The Church is said in the twelfth Verse, to be Fons signatus, a Fountain sealed;
THIS Metaphor Implies Fourthly, The Propriety of christ in his Spouse. The Church is said in the twelfth Verse, to be Fons Signatus, a Fountain sealed;
hence you find, whenever the Jews made defection from the Worship of the true God, the Prophets did upbraid them with their going a whoring after their Idols.
hence you find, whenever the jews made defection from the Worship of the true God, the prophets did upbraid them with their going a whoring After their Idols.
and much more all our expressions. He loveth the gates of Zion, more than all the dwellings of Jacob ; and Psal. 78.68. He chused Mount Zion which he loved, he built his Sanctuary like the Earth, which he hath established for ever ;
and much more all our expressions. He loves the gates of Zion, more than all the dwellings of Jacob; and Psalm 78.68. He chused Mount Zion which he loved, he built his Sanctuary like the Earth, which he hath established for ever;
that by its copious, frequent and uninterrupted ebullitions, waters all the neighbouring Regions: they are the only Waters can quench the Thirst of reasonable Souls:
that by its copious, frequent and uninterrupted ebullitions, waters all the neighbouring Regions: they Are the only Waters can quench the Thirst of reasonable Souls:
this is the Well after which they pant and breath. As the Hart panteth after the Water-brooks, Psal. 42. HERE Interpreters take care to distinguish betwixt a Fountain and a Well.
this is the Well After which they pant and breath. As the Heart pants After the Water brooks, Psalm 42. HERE Interpreters take care to distinguish betwixt a Fountain and a Well.
d vbz dt av p-acp r-crq pns32 vvi cc n1. p-acp dt n1 vvz p-acp dt n2, np1 crd av n2 vvb n1 pc-acp vvi p-acp dt n1 cc dt av.
not with noise, ostentation and popular tricks; but with Words of Eternal Life. 2 Tim. 1.13. Hold fast the form of sound words which thou hast heard of me, in Faith and Love, which is in Christ Jesus.
not with noise, ostentation and popular tricks; but with Words of Eternal Life. 2 Tim. 1.13. Hold fast the from of found words which thou hast herd of me, in Faith and Love, which is in christ jesus.
but to adhere to the Simplicity of the Gospel, the pure Canon of the Scriptures, the antient Creeds and Liturgies of the Church, the faith which was delivered to the Saints, the Doctrines that have been received uno ore apud omnes Christianos:
but to adhere to the Simplicity of the Gospel, the pure Canon of the Scriptures, the ancient Creeds and Liturgies of the Church, the faith which was Delivered to the Saints, the Doctrines that have been received Uno over apud omnes Christians:
They did so in a little time, and the offspring of Simon Magus covered the Church, as the Frogs did Egypt. This occasioned the Heresiologies of Irenaeus, Epiphanius, S. Augustine: Many forsook the Simplicity of Faith,
They did so in a little time, and the offspring of Simon Magus covered the Church, as the Frogs did Egypt. This occasioned the Heresiologies of Irnaeus, Epiphanius, S. Augustine: Many forsook the Simplicity of Faith,
but for the whole Body of Mankind, it cannot be thought, that he design'd that it should be spun out into Nice Decisions, Metaphysical Distinctions, odd and Barbarous Words.
but for the Whole Body of Mankind, it cannot be Thought, that he designed that it should be spun out into Nicaenae Decisions, Metaphysical Distinctions, odd and Barbarous Words.
When the School Divinity began to be the Learning of the Western Church, and Aristotle 's Philosophy gave Laws to their Theology, how miserably was the Christian Religion mangled and broken into airy Questions, uncertain Conclusions and idle Problems, that eat out the Life of true Learning and Devotion? And Articles imposed on the Belief of the Church, neither necessary in their Nature,
When the School Divinity began to be the Learning of the Western Church, and Aristotle is Philosophy gave Laws to their Theology, how miserably was the Christian Religion mangled and broken into airy Questions, uncertain Conclusions and idle Problems, that eat out the Life of true Learning and Devotion? And Articles imposed on the Belief of the Church, neither necessary in their Nature,
all Discourses, even the Homilies that exhort the People to Repentance and a Holy Life, were all blended with that bombast Jargon. But our Religion was first plainly delivered,
all Discourses, even the Homilies that exhort the People to Repentance and a Holy Life, were all blended with that bombast Jargon. But our Religion was First plainly Delivered,
d n2, av dt n2 cst vvb dt n1 p-acp n1 cc dt j n1, vbdr d vvn p-acp d n1 np1. p-acp po12 n1 vbds ord av-j vvn,
How often doth the Apostle exhort to this? 2 Tim. 7.8. In doctrine shewing uncorruptedness, gravity, sincerity, sound speech that cannot be condemned. And Titus 1.9. holding fast the faithful word, as thou hast been taught, that he may be able by sound doctrine, both to exhort and convince gainsavers.
How often does the Apostle exhort to this? 2 Tim. 7.8. In Doctrine showing uncorruptedness, gravity, sincerity, found speech that cannot be condemned. And Titus 1.9. holding fast the faithful word, as thou hast been taught, that he may be able by found Doctrine, both to exhort and convince gainsavers.
for where did you ever hear, that a man was recovered from Heresie or Schism, by heaping reproaches upon him? Our Arguments may be intrinsecally strong,
for where did you ever hear, that a man was recovered from Heresy or Schism, by heaping Reproaches upon him? Our Arguments may be intrinsically strong,
but with a sincere resolution to edifie the Church, to fight under the Royal Standard of Christ, to preserve his Church, his chast and dearly beloved Spouse.
but with a sincere resolution to edify the Church, to fight under the Royal Standard of christ, to preserve his Church, his chaste and dearly Beloved Spouse.
how much more profound are the Wells of Salvation? The Mysteries of the Kingdom of Heaven, the deep things of God, the Mysteries kept hid from Ages and Generations.
how much more profound Are the Wells of Salvation? The Mysteres of the Kingdom of Heaven, the deep things of God, the Mysteres kept hid from Ages and Generations.
Great is the Mysterie of Godliness, God manifested in the Flesh, justified in the Spirit, seen of Angels, believed on in the the World, received up into Glory.
Great is the Mystery of Godliness, God manifested in the Flesh, justified in the Spirit, seen of Angels, believed on in the the World, received up into Glory.
AND then again, if this Well be so deep, we can neither furnish our selves nor others with these Waters of Life, without earnest Prayer, profound Meditation and great Humility, a serious and close application of Spirit.
AND then again, if this Well be so deep, we can neither furnish our selves nor Others with these Waters of Life, without earnest Prayer, profound Meditation and great Humility, a serious and close application of Spirit.
cc av av, cs d av vbi av j-jn, pns12 vmb av-dx vvi po12 n2 ccx ng2-jn p-acp d n2 pp-f n1, p-acp j n1, j n1 cc j n1, dt j cc j n1 pp-f n1.
BUT I go forward to the third Thing that I think implied in this Metaphor, and that is, the freedom, unconstrain'd activity, force and strength of their ebullitions.
BUT I go forward to the third Thing that I think implied in this Metaphor, and that is, the freedom, unconstrained activity, force and strength of their ebullitions.
cc-acp pns11 vvb av-j p-acp dt ord n1 cst pns11 vvb vvn p-acp d n1, cc d vbz, dt n1, j n1, n1 cc n1 pp-f po32 n2.
When we remember what a World we live in, how refractory and stubborn to the Yoke of Jesus, we must not be niggardly of our Instructions, we must reprove, rebuke, exhort, in season,
When we Remember what a World we live in, how refractory and stubborn to the Yoke of jesus, we must not be niggardly of our Instructions, we must reprove, rebuke, exhort, in season,
It was said of the antient Christians upon that Monument rais'd to the Memory of Dioclesian, that Superstitionem suam generi humano inculcabant, they did embrace all occasions to make men acquainted with the truth and excellency of our Religion.
It was said of the ancient Christians upon that Monument raised to the Memory of Diocletian, that Superstitionem suam generi Human inculcabant, they did embrace all occasions to make men acquainted with the truth and excellency of our Religion.
INDEED we should set our selves to do this with the greater readiness, when we consider the opposition that we are like to encounter, either First, From the Malice of Satan;
INDEED we should Set our selves to do this with the greater readiness, when we Consider the opposition that we Are like to encounter, either First, From the Malice of Satan;
But the Apostles fortified themselves in the words of the Prophetic Psalm, Why did the heathen rage, and the people imagine vain things? It is the Devils very Nature to retard the Gospel; 'tis he that inspires Hereticks;
But the Apostles fortified themselves in the words of the Prophetic Psalm, Why did the heathen rage, and the people imagine vain things? It is the Devils very Nature to retard the Gospel; it's he that inspires Heretics;
casts stumbling blocks in our way, and finds out a thousand methods to stop our progress. 1 Thess. 2.18. We would have come unto you once and again, but Satan hindered us :
Cast stumbling blocks in our Way, and finds out a thousand methods to stop our progress. 1 Thess 2.18. We would have come unto you once and again, but Satan hindered us:
we are dragged down again to the Earth, by this dull and lumpish Body that we carry about us we cannot shake off human Passions, Affections and Infirmities;
we Are dragged down again to the Earth, by this dull and lumpish Body that we carry about us we cannot shake off human Passion, Affections and Infirmities;
pns12 vbr vvn a-acp av p-acp dt n1, p-acp d j cc j n1 cst pns12 vvb p-acp pno12 pns12 vmbx vvi a-acp j n2, n2 cc n1;
and inveterate Prejudices, they have fenc'd themselves against our serious entreaties, and stopped their ears like the deaf Adder, when we have charmed never so wisely and affectionately.
and inveterate Prejudices, they have fenced themselves against our serious entreaties, and stopped their ears like the deaf Adder, when we have charmed never so wisely and affectionately.
cc j n2, pns32 vhb vvn px32 p-acp po12 j n2, cc vvd po32 n2 av-j dt j n1, c-crq pns12 vhb vvn av-x av av-j cc av-j.
this ought to provoke our Zeal to the highest flame, and make us set our faces against tho stream and current of wicked practices, against all immoralities and errors.
this ought to provoke our Zeal to the highest flame, and make us Set our faces against tho stream and current of wicked practices, against all immoralities and errors.
d pi pc-acp vvi po12 n1 p-acp dt js n1, cc vvb pno12 vvi po12 n2 p-acp crd n1 cc n1 pp-f j n2, p-acp d n2 cc n2.
so skilfully plac'd, and so orderly disposed, that by their Order, suaviorem reddant odorem. So the Prince of Poets in his Pastorals, Sic positae quoniam suaves miscetis odores.
so skilfully placed, and so orderly disposed, that by their Order, suaviorem reddant odorem. So the Prince of Poets in his Pastorals, Sic positae quoniam suaves miscetis odores.
av av-j vvn, cc av av-j vvn, cst p-acp po32 n1, fw-la fw-la fw-la. av dt n1 pp-f n2 p-acp po31 n2-jn, fw-la fw-la fw-la n2 fw-la vvz.
is it therefore not of the Body? If we look up to our Superiours for assistance, conduct and direction, they must look down to us for obedience, deference and submission.
is it Therefore not of the Body? If we look up to our Superiors for assistance, conduct and direction, they must look down to us for Obedience, deference and submission.
vbz pn31 av xx pp-f dt n1? cs pns12 vvb a-acp p-acp po12 n2-jn p-acp n1, n1 cc n1, pns32 vmb vvi a-acp p-acp pno12 p-acp n1, n1 cc n1.
We are told by Historians, that at the foot of Mount Libanus, there arises a pleasant Fountain, aquas habens limpidissimas, that run down from it, through subterraneous passages most impetuously,
We Are told by Historians, that At the foot of Mount Lebanon, there arises a pleasant Fountain, Aquas habens limpidissimas, that run down from it, through subterraneous passages most impetuously,
A SERMON ON ROM. xii. 1. I beseech you therefore, Brethren, by the mercies of God, that you present your Bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
A SERMON ON ROM. xii. 1. I beseech you Therefore, Brothers, by the Mercies of God, that you present your Bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
THE Apostle in the former part of this Epistle, asserted the Doctrine of Evangelical Justification against the unbelieving Jews, who stuck so tenaciously to the System of Moses 's Laws.
THE Apostle in the former part of this Epistle, asserted the Doctrine of Evangelical Justification against the unbelieving jews, who stuck so tenaciously to the System of Moses is Laws.
Christianity was not a Collection of dry and airy Notions, calculated to amuse the World; but a Discipline, the highest and the purest, that ever was received amongst men:
Christianity was not a Collection of dry and airy Notions, calculated to amuse the World; but a Discipline, the highest and the Purest, that ever was received among men:
np1 vbds xx dt n1 pp-f j cc j n2, vvn pc-acp vvi dt n1; cc-acp dt n1, dt js cc dt js, cst av vbds vvn p-acp n2:
the immediate Revelation of Infinite Wisdom, which brought along with it true and everlasting righteousness. And therefore they ought not to let their thoughts dwell so much,
the immediate Revelation of Infinite Wisdom, which brought along with it true and everlasting righteousness. And Therefore they ought not to let their thoughts dwell so much,
dt j n1 pp-f j n1, r-crq vvd a-acp p-acp pn31 j cc j n1. cc av pns32 vmd xx pc-acp vvi po32 n2 vvi av av-d,
He wishes himself an Anathema, i. e. a publick Sacrifice for the unbelieving Jews, if this could recover them from their Infidelity, to the acknowledgement of the Truth as it is in Jesus.
He wishes himself an Anathema, i. e. a public Sacrifice for the unbelieving jews, if this could recover them from their Infidelity, to the acknowledgement of the Truth as it is in jesus.
than the Mercies of God. It is by them that he chuses to proclaim all his Titles of Honour to the World, The Lord, the Lord God, slow to anger, and of great goodness.
than the mercies of God. It is by them that he chooses to proclaim all his Titles of Honour to the World, The Lord, the Lord God, slow to anger, and of great Goodness.
So when the Apostle exhorts by the Mercies of God, he exhorts by God himself, and all those ineffable appearances of his Goodness, that are felt by the intelligent World,
So when the Apostle exhorts by the mercies of God, he exhorts by God himself, and all those ineffable appearances of his goodness, that Are felt by the intelligent World,
av c-crq dt n1 vvz p-acp dt n2 pp-f np1, pns31 vvz p-acp np1 px31, cc d d j n2 pp-f po31 n1, cst vbr vvn p-acp dt j n1,
HOW merciful must he be, who suffers without present revenge, the many horrid Crimes that are daily committed, the provocations that fly in the face of Heaven, their multitude, their variety and their circumstances;
HOW merciful must he be, who suffers without present revenge, the many horrid Crimes that Are daily committed, the provocations that fly in the face of Heaven, their multitude, their variety and their Circumstances;
And yet such is the love of God to mankind, that after many unkind denyals, and rude affronts, he besieges the Consciences of men, by the force of his Convictions;
And yet such is the love of God to mankind, that After many unkind denials, and rude affronts, he besieges the Consciences of men, by the force of his Convictions;
cc av d vbz dt n1 pp-f np1 p-acp n1, cst p-acp d j n2, cc j vvz, pns31 vvz dt n2 pp-f n2, p-acp dt n1 pp-f po31 n2;
WHEN Nathan the Prophet, by a witty Parable, forc'd open the Conscience of David, when the terrours of God began to take hold of him, he immediately ran to the horns of this Altar;
WHEN Nathan the Prophet, by a witty Parable, forced open the Conscience of David, when the terrors of God began to take hold of him, he immediately ran to the horns of this Altar;
See with what zeal and holy Rapture it is pleaded by Daniel, in behalf of the Captives of Babylon. O Lord hear, O Lord forgive, O Lord hearken and do, defer not for thine own sake, O! my God,
See with what zeal and holy Rapture it is pleaded by daniel, in behalf of the Captives of Babylon. Oh Lord hear, Oh Lord forgive, Oh Lord harken and do, defer not for thine own sake, OH! my God,
n1 p-acp r-crq n1 cc j n1 pn31 vbz vvn p-acp np1, p-acp n1 pp-f dt n2-jn pp-f np1. uh n1 vvi, uh n1 vvb, uh n1 vvi cc vdb, vvb xx p-acp po21 d n1, uh po11 np1,
If we reflect a little on the weight and solemnity of this Preface, we may justly infer the consequence of that Exhortation, to which it is prefix'd, I beseech you by the most sacred Mysteries of our Religion, I beseech you by all that is amiable,
If we reflect a little on the weight and solemnity of this Preface, we may justly infer the consequence of that Exhortation, to which it is prefixed, I beseech you by the most sacred Mysteres of our Religion, I beseech you by all that is amiable,
and delightful, by the mercies of God, that soften the most rugged dispositions, and melt the most obdur'd hearts, by that great Propitiation brought to light by the Gospel, that you would present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
and delightful, by the Mercies of God, that soften the most rugged dispositions, and melt the most obdured hearts, by that great Propitiation brought to Light by the Gospel, that you would present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
and lest we should think, that by our Christian Liberty we are loos'd from all worship and obedience, he informs us here, what was the Sacrifice that was chiefly design'd under the Symbols,
and lest we should think, that by our Christian Liberty we Are loosed from all worship and Obedience, he informs us Here, what was the Sacrifice that was chiefly designed under the Symbols,
The great reason why the Heathens were over-run with Idolatry and Superstition, was, because the Histories of their Gods were stuff'd with folly and wickedness;
The great reason why the heathens were overrun with Idolatry and Superstition, was, Because the Histories of their God's were stuffed with folly and wickedness;
How gross must their apprehensions be, who think, that he is delighted with carnal Oblations, for he is a Spirit, and must be worshipped in spirit and in truth.
How gross must their apprehensions be, who think, that he is delighted with carnal Oblations, for he is a Spirit, and must be worshipped in Spirit and in truth.
Thus saith the Lord, the Heaven is my Throne, and the Earth is my footstool, where is the house that ye build unto me? and where is the place of my rest? For all those things hath mine hand made,
Thus Says the Lord, the Heaven is my Throne, and the Earth is my footstool, where is the house that you built unto me? and where is the place of my rest? For all those things hath mine hand made,
av vvz dt n1, dt n1 vbz po11 n1, cc dt n1 vbz po11 n1, q-crq vbz dt n1 cst pn22 vvb p-acp pno11? cc q-crq vbz dt n1 pp-f po11 n1? p-acp d d n2 vhz po11 n1 vvd,
When ye come to appear before me, who hath requir'd this at your hand? Isa. 1.11, 16. to tread my Courts? bring no more vain Oblations, Incense is an abomination unto me, the new Moons,
When you come to appear before me, who hath required this At your hand? Isaiah 1.11, 16. to tread my Courts? bring no more vain Oblations, Incense is an abomination unto me, the new Moons,
Outward Services, when they are separated from this inward dedication, have nothing in them but toil and bodily labour, we are told by the Author to the Hebrews, that the Jewish Religion did consist in Meats, and Drinks, and divers Ordinances.
Outward Services, when they Are separated from this inward dedication, have nothing in them but toil and bodily labour, we Are told by the Author to the Hebrews, that the Jewish Religion did consist in Meats, and Drinks, and diverse Ordinances.
And we find in the Prophecy of Amos, that such of the Jews as did not see further than the letter of the Law, thought their attendance on the Temple-service the most intolerable weariness.
And we find in the Prophecy of Amos, that such of the jews as did not see further than the Letter of the Law, Thought their attendance on the Temple service the most intolerable weariness.
and towards Man, is a house built upon the Rock, it may be batter'd, but it cannot be shaken. And God loves to pour into our hearts such degrees of joy, when we are purified from all filthiness of the flesh and of the Spirit ;
and towards Man, is a house built upon the Rock, it may be battered, but it cannot be shaken. And God loves to pour into our hearts such Degrees of joy, when we Are purified from all filthiness of the Flesh and of the Spirit;
cc p-acp n1, vbz dt n1 vvn p-acp dt n1, pn31 vmb vbi vvn, p-acp pn31 vmbx vbi vvn. cc np1 vvz pc-acp vvi p-acp po12 n2 d n2 pp-f n1, c-crq pns12 vbr vvn p-acp d n1 pp-f dt n1 cc pp-f dt n1;
He always gave his People to understand by the Prophets, that the whole train of the Mosaick Ceremonies was design'd to signifie and advance this everlasting, and more spiritual Worship;
He always gave his People to understand by the prophets, that the Whole train of the Mosaic Ceremonies was designed to signify and advance this everlasting, and more spiritual Worship;
pns31 av vvd po31 n1 pc-acp vvi p-acp dt n2, cst dt j-jn n1 pp-f dt j n2 vbds vvn pc-acp vvi cc vvi d j, cc av-dc j n1;
'tis prefer'd in the esteem of God, to all the Rich Donations of the Scribes and Pharisees: she came to the Treasury with a poor Purse and a Rich Soul;
it's preferred in the esteem of God, to all the Rich Donations of the Scribes and Pharisees: she Come to the Treasury with a poor Purse and a Rich Soul;
pn31|vbz vvn p-acp dt n1 pp-f np1, p-acp d dt j n2 pp-f dt n2 cc np1: pns31 vvd p-acp dt n1 p-acp dt j n1 cc dt j n1;
And the next is, the manner of Hezekiah 's celebrating the Passeover, though the people were not prepared, according to the method prescribed by the Law.
And the next is, the manner of Hezekiah is celebrating the Passover, though the people were not prepared, according to the method prescribed by the Law.
cc dt ord vbz, dt n1 pp-f np1 vbz vvg dt np1, cs dt n1 vbdr xx vvn, vvg p-acp dt n1 vvn p-acp dt n1.
3. LET us remember, that the exact care and caution wherewith they were obliged to offer their Sacrifices under the Law, did signifie and promote this Spiritual Sacrifice of the New Testament. I do not here intend a just Discourse of the antient Sacrifices;
3. LET us Remember, that the exact care and caution wherewith they were obliged to offer their Sacrifices under the Law, did signify and promote this Spiritual Sacrifice of the New Testament. I do not Here intend a just Discourse of the ancient Sacrifices;
crd vvb pno12 vvi, cst dt j n1 cc n1 c-crq pns32 vbdr vvn pc-acp vvi po32 n2 p-acp dt n1, vdd vvi cc vvi d j n1 pp-f dt j n1. pns11 vdb xx av vvi dt j n1 pp-f dt j n2;
but it is certain from the Epistle to the Galatians and the Hebrews, that there was a sublime Moral couch'd and intended by the external Scheme of the Law.
but it is certain from the Epistle to the Galatians and the Hebrews, that there was a sublime Moral couched and intended by the external Scheme of the Law.
yet we may safely venture, when we force the Law, to say nothing but what is agreeable to the great design of Religion, and the Morals of Christianity.
yet we may safely venture, when we force the Law, to say nothing but what is agreeable to the great Design of Religion, and the Morals of Christianity.
Wherefore laying aside all malice, all guile and hypocrisies, and envies, and all evil speakings, &c. See with what complacency our Saviour speaks of Nathanael, Behold an Israelite indeed, in whom is no guile.
Wherefore laying aside all malice, all guile and Hypocrisies, and envies, and all evil speakings, etc. See with what complacency our Saviour speaks of Nathanael, Behold an Israelite indeed, in whom is no guile.
c-crq vvg av d n1, d n1 cc n2, cc n2, cc d j-jn n2, av n1 p-acp r-crq n1 po12 n1 vvz pp-f np1, vvb dt np1 av, p-acp ro-crq vbz dx n1.
If this were notic'd, our tongues should be employed with greater Modesty, and less censorious, endeavouring to close, rather than widen the breaches in our neighbourhood.
If this were noticed, our tongues should be employed with greater Modesty, and less censorious, endeavouring to close, rather than widen the Breaches in our neighbourhood.
The Prophet Malachi upbraids the people with the neglect of this, If ye offer the lame and the sick, is it not evil? offer it now unto thy Governour, will he be pleas'd with thee,
The Prophet Malachi upbraids the people with the neglect of this, If you offer the lame and the sick, is it not evil? offer it now unto thy Governor, will he be pleased with thee,
that ye may be blameless and harmless, the Sons of God, without rebuke, in the midst of a crooked and perverse Nation, among whom ye shine as lights in the World.
that you may be blameless and harmless, the Sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights in the World.
whether we grow sowr with Malice, or swell with Pride and Vanity; as the Pharisees who blew their Trumpets, to convene the Spectators, rather than the Poor.
whither we grow sour with Malice, or swell with Pride and Vanity; as the Pharisees who blew their Trumpets, to convene the Spectators, rather than the Poor.
cs pns12 vvb j p-acp n1, cc vvi p-acp n1 cc n1; c-acp dt np2 r-crq vvd po32 n2, pc-acp vvi dt n2, av-c cs dt j.
And this Ceremony was the direct Type of the Sacrifice in the Text, that the strength and vigour, the superiour faculties of the Soul should be sacrific'd unto God.
And this Ceremony was the Direct Type of the Sacrifice in the Text, that the strength and vigour, the superior faculties of the Soul should be sacrificed unto God.
cc d n1 vbds dt j n1 pp-f dt n1 p-acp dt n1, cst dt n1 cc n1, dt j-jn n2 pp-f dt n1 vmd vbi vvn p-acp np1.
MOREOVER, when the Sacrifice was cut down, the Skin was taken off off entirely. We must offer our Sacrifices under the New Testament, without disguise, hypocrisie or covering:
MOREOVER, when the Sacrifice was Cut down, the Skin was taken off off entirely. We must offer our Sacrifices under the New Testament, without disguise, hypocrisy or covering:
And the Pagans borrowed this Ceremony from the Patriarchs. When we appear before God, we should come with purity and simplicity of Spirit, that we may be bold to appeal to God himself in the language of the Psalmist: Search me, O God, and know my heart;
And the Pagans borrowed this Ceremony from the Patriarchs. When we appear before God, we should come with purity and simplicity of Spirit, that we may be bold to appeal to God himself in the language of the Psalmist: Search me, Oh God, and know my heart;
With what innocence and decency ought we to approach the Most High God! The High-Priest Licinius, among the Romans, thought that the Vestal Virgin, that kept the Holy Fire carelesly, ought to be publickly scourg'd.
With what innocence and decency ought we to approach the Most High God! The High-Priest Licinius, among the Roman, Thought that the Vestal Virgae, that kept the Holy Fire carelessly, ought to be publicly scourged.
Cornelius, Cethegus and Claudius were deprived of their Dignity, because they brought the Entrails of the Sacrifices somewhat negligently to the Altars. The Story of Alexander 's Boy, that suffered his hand to be burnt, rather than disturb the Sacrifice is very well known.
Cornelius, Cethegus and Claudius were deprived of their Dignity, Because they brought the Entrails of the Sacrifices somewhat negligently to the Altars. The Story of Alexander is Boy, that suffered his hand to be burned, rather than disturb the Sacrifice is very well known.
To this Custom the Psalmist alludes, My Soul waiteth for the Lord, more than they that watch for the Morning, I say, more than they that watch for the Morning.
To this Custom the Psalmist alludes, My Soul waits for the Lord, more than they that watch for the Morning, I say, more than they that watch for the Morning.
BY what I have said, you may easily see that the Caution and care, that the Jews were tied to in their Sacrifices, did not so much concern the Levitical Oblations,
BY what I have said, you may Easily see that the Caution and care, that the jews were tied to in their Sacrifices, did not so much concern the Levitical Oblations,
an holy Priesthood, to offer up spiritual Sacrifices, acceptable to God by Jesus Christ. Let us remember, that we are bought with a price, we are not our own,
an holy Priesthood, to offer up spiritual Sacrifices, acceptable to God by jesus christ. Let us Remember, that we Are bought with a price, we Are not our own,
therefore ought we to glorifie God in our bodies, and in our spirits which are Gods. The Prophanation of things Holy and dedicated was looked upon as an extraordinary Crime.
Therefore ought we to Glorify God in our bodies, and in our spirits which Are God's The Profanation of things Holy and dedicated was looked upon as an extraordinary Crime.
av vmd pns12 pc-acp vvi np1 p-acp po12 n2, cc p-acp po12 n2 r-crq vbr n2 dt n1 pp-f n2 j cc vvn vbds vvn p-acp p-acp dt j n1.
We must not take the Vessels of the Sanctuary, and profane them to common Use. This is the Argument that St. Paul made use of to the Corinthians against Fornication ;
We must not take the Vessels of the Sanctuary, and profane them to Common Use. This is the Argument that Saint Paul made use of to the Corinthians against Fornication;
pns12 vmb xx vvi dt n2 pp-f dt n1, cc vvi pno32 p-acp j n1. d vbz dt n1 cst n1 np1 vvn n1 pp-f p-acp dt np1 p-acp n1;
Is it not the Characteristick of the Christian Worship? Compare this with the 20 th verse following, the things which the Gentiles sacrifice, they sacrifice to Devils, and not to God:
Is it not the Characteristic of the Christian Worship? Compare this with the 20 that verse following, the things which the Gentiles sacrifice, they sacrifice to Devils, and not to God:
vbz pn31 xx dt j pp-f dt njp n1? vvb d p-acp dt crd dt n1 vvg, dt n2 r-crq dt n2-j n1, pns32 vvb p-acp n2, cc xx p-acp np1:
by which we know our selves to be the Disciples of the Crucified Jesus. There was always, in all Religions, some proportion or analogy between the Sacrifice and the Deity.
by which we know our selves to be the Disciples of the crucified jesus. There was always, in all Religions, Some proportion or analogy between the Sacrifice and the Deity.
p-acp r-crq pns12 vvb po12 n2 pc-acp vbi dt n2 pp-f dt vvn np1. a-acp vbds av, p-acp d n2, d n1 cc n1 p-acp dt n1 cc dt n1.
3. THE third Epithet that St. Paul mentions, is, that the Sacrifice must be Acceptable. And this also in allusion to what made the Sacrifices acceptable, according to the letter of the Law:
3. THE third Epithet that Saint Paul mentions, is, that the Sacrifice must be Acceptable. And this also in allusion to what made the Sacrifices acceptable, according to the Letter of the Law:
crd dt ord n1 cst n1 np1 n2, vbz, cst dt n1 vmb vbi j. cc d av p-acp n1 p-acp r-crq vvd dt n2 j, vvg p-acp dt n1 pp-f dt n1:
and to justifie their prophane Schism, must pretend the very forms of the Church, that distinguish us and our Religion from Pagans, Infidels and Hereticks. Why should I be (says the Spouse ) as one that turneth aside by the Flocks of thy Companions? Tell me where thou makest thy flocks to rest at noon? There is no shelter against the heat of Gods indignation to be had,
and to justify their profane Schism, must pretend the very forms of the Church, that distinguish us and our Religion from Pagans, Infidels and Heretics. Why should I be (Says the Spouse) as one that turns aside by the Flocks of thy Sodales? Tell me where thou Makest thy flocks to rest At noon? There is no shelter against the heat of God's Indignation to be had,
HOW joyfully does the Psamist tune his Harp, when they spake to him of the meetings at Jerusalem. I was glad when they said unto me, Let us go into the house of the Lord, our feet shall stand within thy gates! O Jerusalem.
HOW joyfully does the Psalmist tune his Harp, when they spoke to him of the meetings At Jerusalem. I was glad when they said unto me, Let us go into the house of the Lord, our feet shall stand within thy gates! O Jerusalem.
2. To make the Sacrifice Acceptable, it must needs be offered unto God without retractation, with a chearful liberal Soul. And this no doubt was the Essential difference, between the Sacrifice of Cain and Abel. Abel gave his Sacrifice with a bountiful, benign Soul. Cain gave his with a penurious, unwilling Mi•d.
2. To make the Sacrifice Acceptable, it must needs be offered unto God without retractation, with a cheerful liberal Soul. And this no doubt was the Essential difference, between the Sacrifice of Cain and Abel. Abel gave his Sacrifice with a bountiful, benign Soul. Cain gave his with a penurious, unwilling Mi•d.
Do not we think that the Almighty is infinitely Wise, and powerful to act for his Church? Why do these unreasonable Men officiously interpose by their unhallowed Sacrifices,
Do not we think that the Almighty is infinitely Wise, and powerful to act for his Church? Why do these unreasonable Men officiously interpose by their unhallowed Sacrifices,
vdb xx pns12 vvi d dt j-jn vbz av-j j, cc j pc-acp vvi p-acp po31 n1? q-crq vdb d j n2 av-j vvi p-acp po32 j n2,
It is the Rational Worship opposite to the foolish Pageantry of the Pagan Ceremonies, and the cumbersom Yoke of the Jewish Law. It is that rational Adoration of God, that is founded upon the Eternal Rules of immutable Reason, and not o• variable Constitutions.
It is the Rational Worship opposite to the foolish Pageantry of the Pagan Ceremonies, and the cumbersome Yoke of the Jewish Law. It is that rational Adoration of God, that is founded upon the Eternal Rules of immutable Reason, and not o• variable Constitutions.
If Truth, and Light, and clear Perception be the Life of the Soul, then no doubt the nearer we draw unto the Original Truth, the more we are our selves, the more we act according to Reason,
If Truth, and Light, and clear Perception be the Life of the Soul, then no doubt the nearer we draw unto the Original Truth, the more we Are our selves, the more we act according to Reason,
Now they are confin'd in their operations to some few and dull Senses, but when we are got above this little Globe of Earth, we may reasonably presume that our Souls will then display new Powers and Faculties upon new Objects, which could not be exerc'd in its state of Union to this corruptible Body, and will feel themselves more at liberty,
Now they Are confined in their operations to Some few and dull Senses, but when we Are god above this little Globe of Earth, we may reasonably presume that our Souls will then display new Powers and Faculties upon new Objects, which could not be exerced in its state of union to this corruptible Body, and will feel themselves more At liberty,
av pns32 vbr vvn p-acp po32 n2 p-acp d d cc j n2, cc-acp c-crq pns12 vbr vvn p-acp d j n1 pp-f n1, pns12 vmb av-j vvi cst po12 n2 vmb av vvi j n2 cc n2 p-acp j n2, r-crq vmd xx vbi vvn p-acp po31 n1 pp-f n1 p-acp d j n1, cc vmb vvi px32 n1 p-acp n1,
nay, the Philosophy of Plato gave noble Ideas of the state of Separation, but our Blessed Saviour alone hath brought life and immortality to light through the Gospel.
nay, the Philosophy of Plato gave noble Ideas of the state of Separation, but our Blessed Saviour alone hath brought life and immortality to Light through the Gospel.
The more therefore that we are purified from Sensuality, and the nearer we draw to the Life of the Blessed Jesus and the accurate Rules of his Gospel, the more dispos'd,
The more Therefore that we Are purified from Sensuality, and the nearer we draw to the Life of the Blessed jesus and the accurate Rules of his Gospel, the more disposed,
then may not we venture to say, that Reason separately considered without Religion, will not make up the Essential difference of our Nature? The Philosophick Orator informs us, that there is no Nation so savage,
then may not we venture to say, that Reason separately considered without Religion, will not make up the Essential difference of our Nature? The Philosophic Orator informs us, that there is no nation so savage,
av vmb xx pns12 vvi pc-acp vvi, cst n1 av-j vvn p-acp n1, vmb xx vvi a-acp dt j n1 pp-f po12 n1? dt j n1 vvz pno12, cst a-acp vbz dx n1 av j-jn,
And tho Cesar tells us of some of the old Germans, that they had neither Priests nor Sacrifices, yet they worshipped the Moon, and the Fire. Thus Religion seems to be the hereditary Ingredient of our Nature;
And though Cesar tells us of Some of the old Germanes, that they had neither Priests nor Sacrifices, yet they worshipped the Moon, and the Fire. Thus Religion seems to be the hereditary Ingredient of our Nature;
cc cs np1 vvz pno12 pp-f d pp-f dt j j, cst pns32 vhd dx n2 ccx n2, av pns32 vvd dt n1, cc dt n1. av n1 vvz pc-acp vbi dt j n1 pp-f po12 n1;
Thus our Spirits, after their most diligent enquiries into all things that the World hath, sit down meagre and discontented, they feel something within them still thirsty, and unsatisfied;
Thus our Spirits, After their most diligent Enquiries into all things that the World hath, fit down meager and discontented, they feel something within them still thirsty, and unsatisfied;
av po12 n2, p-acp po32 av-ds j n2 p-acp d n2 cst dt n1 vhz, vvb a-acp j cc j-vvn, pns32 vvb pi p-acp pno32 av j, cc j-vvn;
I NEED not the help of a Preface to reconcile this Text to this Day, it being a part of that Gospel, which the Church appoints to be read on this Solemn Fast;
I NEED not the help of a Preface to reconcile this Text to this Day, it being a part of that Gospel, which the Church appoints to be read on this Solemn Fast;
pns11 vvb xx dt n1 pp-f dt n1 pc-acp vvi d n1 p-acp d n1, pn31 vbg dt n1 pp-f d n1, r-crq dt n1 vvz pc-acp vbi vvn p-acp d j j;
I suppose the Church appointed the Gospel for this day to be taken out of St. John, because he was an Eye-witness of the whole Tragedy, from first to last.
I suppose the Church appointed the Gospel for this day to be taken out of Saint John, Because he was an Eyewitness of the Whole Tragedy, from First to last.
pns11 vvb dt n1 vvn dt n1 p-acp d n1 pc-acp vbi vvn av pp-f n1 np1, c-acp pns31 vbds dt n1 pp-f dt j-jn n1, p-acp ord pc-acp ord.
THE beginning of this Verse is a Command to St. Peter, to forbear these Methods and Weapons of humane Violence, that his, ill-plac'd, (but well meant zeal) did suggest unto him.
THE beginning of this Verse is a Command to Saint Peter, to forbear these Methods and Weapons of humane Violence, that his, ill-placed, (but well meant zeal) did suggest unto him.
dt n1 pp-f d n1 vbz dt n1 p-acp n1 np1, pc-acp vvi d n2 cc n2 pp-f j n1, d png31, j, (cc-acp av vvd n1) vdd vvi p-acp pno31.
THE latter part of the Verse (to which I invite your Meditation more closely) is our Saviour 's resolution to go through his most formidable sufferings, with a chearful and undaunted Spirit;
THE latter part of the Verse (to which I invite your Meditation more closely) is our Saviour is resolution to go through his most formidable sufferings, with a cheerful and undaunted Spirit;
All the suffering Capacities of his human Nature were at once assaulted, and the terrour of the Roman Power, the sullen hypocrisie of the Pharisees, and the Clamours of the Rabble, were all in their united force muster'd against him.
All the suffering Capacities of his human Nature were At once assaulted, and the terror of the Roman Power, the sullen hypocrisy of the Pharisees, and the Clamours of the Rabble, were all in their united force mustered against him.
THE Cup which my Father giveth me, &c. It was usual amongst the Jews, to express the happy or adverse Lot of a Mans Condition, under the notion and phrase of a Cup. Psalm 11. v. 6. Ʋpon the wicked he shall rain snares, fire and brimstone,
THE Cup which my Father gives me, etc. It was usual among the jews, to express the happy or adverse Lot of a men Condition, under the notion and phrase of a Cup. Psalm 11. v. 6. Ʋpon the wicked he shall rain snares, fire and brimstone,
dt n1 r-crq po11 n1 vvz pno11, av pn31 vbds j p-acp dt np2, pc-acp vvi dt j cc j n1 pp-f dt ng1 n1, p-acp dt n1 cc n1 pp-f dt np1 np1 crd n1 crd av dt j pns31 vmb vvi n2, n1 cc n1,
The meaning then is this, That Cup which is mixt by human Malice, and filled with Gall and Vinegar, is nevertheless ordered by my Father. He superintends all things,
The meaning then is this, That Cup which is mixed by human Malice, and filled with Gall and Vinegar, is nevertheless ordered by my Father. He superintends all things,
dt n1 av vbz d, cst vvb r-crq vbz vvn p-acp j n1, cc vvn p-acp n1 cc n1, vbz av vvn p-acp po11 n1. pns31 vvz d n2,
and not a hair of our head falls to the ground, without his watchful providence. This is a Cup indeed, that hath in it all degrees of terrour and poison,
and not a hair of our head falls to the ground, without his watchful providence. This is a Cup indeed, that hath in it all Degrees of terror and poison,
cc xx dt n1 pp-f po12 n1 vvz p-acp dt n1, p-acp po31 j n1. d vbz dt vvb av, cst vhz p-acp pn31 d n2 pp-f n1 cc n1,
Who can conceive the weight of this pressure? How astonishing is it in the very beginning of those Agonies, to consider the very outward posture of his Body!
Who can conceive the weight of this pressure? How astonishing is it in the very beginning of those Agonies, to Consider the very outward posture of his Body!
AND must his face kiss the ground, who supports the whole Creation? Are his arms become feeble, that is the strength of Men and Angels? Shall fear and darkness take hold of Him that is the Light of the World? Shall the Sun of Righteousness be thus eclips'd,
AND must his face kiss the ground, who supports the Whole Creation? are his arms become feeble, that is the strength of Men and Angels? Shall Fear and darkness take hold of Him that is the Light of the World? Shall the Sun of Righteousness be thus eclipsed,
and the Fountain of Innocence and Purity thus grapple with misery and disaster? What Consternation is this? What Complication of Mysteries? Yet we see but little,
and the Fountain of Innocence and Purity thus grapple with misery and disaster? What Consternation is this? What Complication of Mysteres? Yet we see but little,
cc dt n1 pp-f n1 cc n1 av vvi p-acp n1 cc n1? q-crq n1 vbz d? q-crq n1 pp-f n2? av pns12 vvb p-acp j,
Dare we enter at a distance into his Soul? Is that undefil'd Temple of the Divinity become the habitation of grief and fear? Is Light it self become Darkness? And are the original Notions of Things confounded? Is the Wisdom of the Father put to this? What shall I say? Are all the Laws of the Creation broken at once,
Dare we enter At a distance into his Soul? Is that undefiled Temple of the Divinity become the habitation of grief and Fear? Is Light it self become Darkness? And Are the original Notions of Things confounded? Is the Wisdom of the Father put to this? What shall I say? are all the Laws of the Creation broken At once,
WE are not able to conceive the height of his sorrow, if we call to mind the Phrases that the Evangelists make use of, to signifie his Agony. He began to be sorrowful.
WE Are not able to conceive the height of his sorrow, if we call to mind the Phrases that the Evangelists make use of, to signify his Agony. He began to be sorrowful.
how terrible was this Cup, that made the Prince of Courage and Resolution, the original Spring of Strength and Constancy, all shiver and tremble into Tears, Cries and Prayers!
how terrible was this Cup, that made the Prince of Courage and Resolution, the original Spring of Strength and Constancy, all shiver and tremble into Tears, Cries and Prayers!
q-crq j vbds d vvb, cst vvd dt n1 pp-f n1 cc n1, dt j-jn n1 pp-f n1 cc n1, d vvi cc vvi p-acp n2, vvz cc n2!
and he prayed in the strength of the most powerful Arguments, that bind up the hands of the Divine Justice, from inflicting punishments on lesser persons, I mean, those Arguments from Love, Compassion and the Relation of a Father: O Father, let this Cup pass from me.
and he prayed in the strength of the most powerful Arguments, that bind up the hands of the Divine justice, from inflicting punishments on lesser Persons, I mean, those Arguments from Love, Compassion and the Relation of a Father: Oh Father, let this Cup pass from me.
THE Philosophers do tell us, That a virtuous Man fighting with difficulties and disasters, and by his conduct keeping his mind free from vice, is most beloved of God.
THE Philosophers do tell us, That a virtuous Man fighting with difficulties and disasters, and by his conduct keeping his mind free from vice, is most Beloved of God.
But how soon would all the Heroes of Philosophy be confounded with the least share of these dismal sufferings? The Seraphims of Glory stand amazed to see the Humane Nature in the midst of all sinless infirmities, give such proofs of valour and magnanimity.
But how soon would all the Heroes of Philosophy be confounded with the least share of these dismal sufferings? The Seraphims of Glory stand amazed to see the Humane Nature in the midst of all sinless infirmities, give such proofs of valour and magnanimity.
p-acp c-crq av vmd d dt n2 pp-f n1 vbb vvn p-acp dt ds n1 pp-f d j n2? dt np2 pp-f n1 vvb vvn pc-acp vvi dt j n1 p-acp dt n1 pp-f d j n2, vvb d n2 pp-f n1 cc n1.
And the Father took pleasure to baffle the Devil ( i. e. the pride and arrogance of the World) by the patience and resignation of his only begotten Son ;
And the Father took pleasure to baffle the devil (i. e. the pride and arrogance of the World) by the patience and resignation of his only begotten Son;
cc dt n1 vvd n1 pc-acp vvi dt n1 (pns11. sy. dt n1 cc n1 pp-f dt n1) p-acp dt n1 cc n1 pp-f po31 av-j vvn n1;
IF we consider more particularly his behaviour under these first Skirmishes in the Garden, we may observe, 1. His Reluctancies, Let this Cup pass from me ;
IF we Consider more particularly his behaviour under these First Skirmishes in the Garden, we may observe, 1. His Reluctancies, Let this Cup pass from me;
cs pns12 vvb av-dc av-j po31 n1 p-acp d ord n2 p-acp dt n1, pns12 vmb vvi, crd po31 n2, vvb d n1 vvi p-acp pno11;
But was not his Cross and Sufferings the constant Theme of his Sermons? Did not all the Sacrifices of the Law of Moses represent his Passion at a distance? And the Prophecies of former Ages, prepare all men to receive this great Truth, that the just was to dye for the unjust? And did not Moses and Elias treat of his Sufferings on the Mount of Transfiguration? Whence then is this trouble of mind, this extraordinary Agony? Whence all those appearances of fear and surprize? All is true ;
But was not his Cross and Sufferings the constant Theme of his Sermons? Did not all the Sacrifices of the Law of Moses represent his Passion At a distance? And the Prophecies of former Ages, prepare all men to receive this great Truth, that the just was to die for the unjust? And did not Moses and Elias Treat of his Sufferings on the Mount of Transfiguration? Whence then is this trouble of mind, this extraordinary Agony? Whence all those appearances of Fear and surprise? All is true;
cc-acp vbds xx po31 j cc n2 dt j n1 pp-f po31 n2? vdd xx d dt n2 pp-f dt n1 pp-f np1 vvi po31 n1 p-acp dt n1? cc dt n2 pp-f j n2, vvb d n2 pc-acp vvi d j n1, cst dt j vbds pc-acp vvi p-acp dt j? cc vdd xx np1 cc np1 vvb pp-f po31 n2 p-acp dt n1 pp-f n1? q-crq av vbz d n1 pp-f n1, d j n1? c-crq d d n2 pp-f n1 cc vvi? d vbz j;
And herein is his Victory, that he so perfectly resign'd himself to the Will of his Father, that he rejoices in the midst of his sorrows, to sacrifice his feelings and infirmities to the Conduct and Wisdom of God.
And herein is his Victory, that he so perfectly resigned himself to the Will of his Father, that he rejoices in the midst of his sorrows, to sacrifice his feelings and infirmities to the Conduct and Wisdom of God.
cc av vbz po31 n1, cst pns31 av av-j vvn px31 p-acp dt vmb pp-f po31 n1, cst pns31 vvz p-acp dt n1 pp-f po31 n2, pc-acp vvi po31 n2 cc n2 p-acp dt vvb cc n1 pp-f np1.
It mounted the Heavens in a Fiery Chariot of pure and unmixt Zeal, and by one perfect act of Oblation, sacrific'd his Will to the Will of his Father, without reserve or limitation.
It mounted the Heavens in a Fiery Chariot of pure and unmix Zeal, and by one perfect act of Oblation, sacrificed his Will to the Will of his Father, without reserve or limitation.
and see with what triumph and insolence, his enemies insulted over him: Even in Jerusalem, where his Miracles made him famous, there they prepared their Whips and their Scourges;
and see with what triumph and insolence, his enemies insulted over him: Even in Jerusalem, where his Miracles made him famous, there they prepared their Whips and their Scourges;
cc vvi p-acp r-crq n1 cc n1, po31 n2 vvd p-acp pno31: av-j p-acp np1, c-crq po31 n2 vvd pno31 j, a-acp pns32 vvd po32 n2 cc po32 vvz;
and a Mock Purple to make him ridiculous. And thus arrayed, he is brought forth to divert the great crouds of People that flocked to Jerusalem about this time:
and a Mock Purple to make him ridiculous. And thus arrayed, he is brought forth to divert the great crouds of People that flocked to Jerusalem about this time:
cc dt n1 j-jn pc-acp vvi pno31 j. cc av vvn, pns31 vbz vvn av pc-acp vvi dt j n2 pp-f n1 cst vvd p-acp np1 p-acp d n1:
and beyond the Fictions of Poets, and truly becoming the Son of God, and the designs of our Redemption: when the Paroxisms of his Agony gave him the least respite, he returns to his Disciples.
and beyond the Fictions of Poets, and truly becoming the Son of God, and the designs of our Redemption: when the Paroxysms of his Agony gave him the least respite, he returns to his Disciples.
but only expostulates with S. Peter, Couldst not thou watch with me one hour? Here are words strong enough to break the hardest heart, able to melt the most obstinate, the most inflexible disposition:
but only expostulates with S. Peter, Couldst not thou watch with me one hour? Here Are words strong enough to break the Hardest heart, able to melt the most obstinate, the most inflexible disposition:
and because we are not able to speak of his sufferings, but very faintly, and far below their astonishing Nature, we may in the History of the Passion fix our attention on some Particulars that are most conspicuous.
and Because we Are not able to speak of his sufferings, but very faintly, and Far below their astonishing Nature, we may in the History of the Passion fix our attention on Some Particulars that Are most conspicuous.
cc c-acp pns12 vbr xx j pc-acp vvi pp-f po31 n2, cc-acp av av-j, cc av-j p-acp po32 vvg n1, pns12 vmb p-acp dt n1 pp-f dt n1 vvb po12 n1 p-acp d n2-j cst vbr av-ds j.
A punishment so odious to mankind, that when the Roman Orator accus'd Varres for having crucified a Citizen, he said, it was a nameless wickedness, a crime of so high a nature, that it could not be express'd by words.
A punishment so odious to mankind, that when the Roman Orator accused Varres for having Crucified a Citizen, he said, it was a nameless wickedness, a crime of so high a nature, that it could not be expressed by words.
THE same persons who formerly admir'd his glorious works, who were ravish'd with his excellent Discourses, who preferr'd him to the Scribes and Pharisees,
THE same Persons who formerly admired his glorious works, who were ravished with his excellent Discourses, who preferred him to the Scribes and Pharisees,
For this is govern'd by Natural Causes, that are steady in their operations; but the same Causes produce contrary Effects, frequently amongst the people.
For this is governed by Natural Causes, that Are steady in their operations; but the same Causes produce contrary Effects, frequently among the people.
CAN we view our Saviour thus run down with cruelty and rudeness, and not trample upon the fantastick shadows of honour, that mankind so much admire? He was thus expos'd to the abuses and mockings of the multitude, that he might suffer in those capacities that are most tender and delicate.
CAN we view our Saviour thus run down with cruelty and rudeness, and not trample upon the fantastic shadows of honour, that mankind so much admire? He was thus exposed to the Abuses and mockings of the multitude, that he might suffer in those capacities that Are most tender and delicate.
vmb pns12 vvi po12 n1 av vvn a-acp p-acp n1 cc n1, cc xx vvi p-acp dt j n2 pp-f n1, cst n1 av av-d vvi? pns31 vbds av vvn p-acp dt n2 cc n2 pp-f dt n1, cst pns31 vmd vvi p-acp d n2 cst vbr av-ds j cc j.
THUS, to be treated in this Theatrical manner, when his sufferings were heightened by all the Solemnities of Disgrace, could not but be very afflictive to the blessed Soul of our Lord Jesus. He was endued with that natural Passion, (our abhorrence of Disgrace) and he felt the smart of this shameful usage, yet he despised it and all its consequences, in view of the accomplishment of our Redemption.
THUS, to be treated in this Theatrical manner, when his sufferings were heightened by all the Solemnities of Disgrace, could not but be very afflictive to the blessed Soul of our Lord jesus. He was endued with that natural Passion, (our abhorrence of Disgrace) and he felt the smart of this shameful usage, yet he despised it and all its consequences, in view of the accomplishment of our Redemption.
av, pc-acp vbi vvn p-acp d j n1, c-crq po31 n2 vbdr vvn p-acp d dt n2 pp-f n1, vmd xx p-acp vbi av j p-acp dt j-vvn n1 pp-f po12 n1 np1. pns31 vbds vvn p-acp d j n1, (po12 n1 pp-f n1) cc pns31 vvn dt n1 pp-f d j n1, av pns31 vvn pn31 cc d po31 n2, p-acp n1 pp-f dt n1 pp-f po12 n1.
When we remember that our Saviour spent whole Nights in Prayer, and sometimes sat wearied by the Well of Samaria, and asked a poor Woman a little Water,
When we Remember that our Saviour spent Whole Nights in Prayer, and sometime sat wearied by the Well of Samaria, and asked a poor Woman a little Water,
c-crq pns12 vvb cst po12 n1 vvn n-jn ng1 n1 n1, cc av vvd vvn p-acp dt av pp-f np1, cc vvd dt j n1 dt j n1,
and in his Body? And do we think to dwell for ever with that King of Sufferings, and yet suffer no degrees of Martyrdom, never undergo any part of the Cross?
and in his Body? And do we think to dwell for ever with that King of Sufferings, and yet suffer no Degrees of Martyrdom, never undergo any part of the Cross?
cc p-acp po31 n1? cc vdb pns12 vvb pc-acp vvi p-acp av p-acp d n1 pp-f n2, cc av vvb dx n2 pp-f n1, av-x vvi d n1 pp-f dt vvi?
We esteemed him smitten of God (saith Isaiah. ) In all publick Sacrifices there was some Ceremony, to signifie the translation of the punishment, from the People to the Sacrifice.
We esteemed him smitten of God (Says Isaiah.) In all public Sacrifices there was Some Ceremony, to signify the Translation of the punishment, from the People to the Sacrifice.
Thus the Person among the Heathens, that was appointed for a publick Sacrifice, had all the Imprecations of the People heaped upon him as he went along the streets.
Thus the Person among the heathens, that was appointed for a public Sacrifice, had all the Imprecations of the People heaped upon him as he went along the streets.
and the variety of these peculiar Vertues that appeared in him, under his saddest Torture, may not we pray in the words of the Greek Church? By thy unknown sufferings, Lord have mercy upon us.
and the variety of these peculiar Virtues that appeared in him, under his Saddest Torture, may not we pray in the words of the Greek Church? By thy unknown sufferings, Lord have mercy upon us.
So much the Apostles St. Peter, and St. John, in their Scraphick Prayer acknowledge, Of a truth against thy Holy Child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together for to do whatsoever thy hand,
So much the Apostles Saint Peter, and Saint John, in their Scraphick Prayer acknowledge, Of a truth against thy Holy Child jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together for to do whatsoever thy hand,
av av-d dt n2 n1 np1, cc n1 np1, p-acp po32 n1 n1 vvi, pp-f dt n1 p-acp po21 j n1 np1, ro-crq pns21 vh2 vvn, d np1, cc np1 np1, p-acp dt n2-j, cc dt n1 pp-f np1, vbdr vvn av p-acp pc-acp vdi r-crq po21 n1,
I might illustrate this Truth, 1. From the signification of Ceremonies under the Law, particularly that of the Scape-Goat, and the Red Heifer. 2. From the Prediction of Prophets, especially the Prophecies of Isaiah and Daniel. 3. From the nature of his Undertaking;
I might illustrate this Truth, 1. From the signification of Ceremonies under the Law, particularly that of the Scape-Goat, and the Read Heifer. 2. From the Prediction of prophets, especially the Prophecies of Isaiah and daniel. 3. From the nature of his Undertaking;
I say from all those Heads, I might demonstrate this great Truth, viz. that the sufferings of our Saviour were weighed and ordered in the Divine Counsel.
I say from all those Heads, I might demonstrate this great Truth, viz. that the sufferings of our Saviour were weighed and ordered in the Divine Counsel.
pns11 vvb p-acp d d n2, pns11 vmd vvi d j n1, n1 cst dt n2 pp-f po12 n1 vbdr vvn cc vvn p-acp dt j-jn n1.
But I must leave this, and the third Particular also, which was the alacrity and readiness of his Soul, to drink this Cup, insinuated in the Question propos'd to St. Peter, Shall I not drink the Cup that my Father giveth me? And those things I leave at present, that I may make some Application of what I have already insisted on. And
But I must leave this, and the third Particular also, which was the alacrity and readiness of his Soul, to drink this Cup, insinuated in the Question proposed to Saint Peter, Shall I not drink the Cup that my Father gives me? And those things I leave At present, that I may make Some Application of what I have already insisted on. And
p-acp pns11 vmb vvi d, cc dt ord j av, r-crq vbds dt n1 cc n1 pp-f po31 n1, pc-acp vvi d vvb, vvd p-acp dt n1 vvn p-acp n1 np1, vmb pns11 xx vvi dt n1 cst po11 n1 vvz pno11? cc d n2 pns11 vvb p-acp j, cst pns11 vmb vvi d n1 pp-f r-crq pns11 vhb av vvd a-acp. cc
and have we no sense at all? When we remember that we were principally accessory to his grievous Torments, He was bruis'd for our iniquities, he was wounded for our transgressions, the chastisement of our peace was upon him,
and have we no sense At all? When we Remember that we were principally accessory to his grievous Torments, He was Bruised for our iniquities, he was wounded for our transgressions, the chastisement of our peace was upon him,
To provoke him again by our sins, is a downright affront to his Love; but after such undeniable proofs of his kindness to disbelieve the Gospel is utterly inexcusable.
To provoke him again by our Sins, is a downright affront to his Love; but After such undeniable proofs of his kindness to disbelieve the Gospel is utterly inexcusable.
pc-acp vvi pno31 av p-acp po12 n2, vbz dt j n1 p-acp po31 n1; cc-acp p-acp d j n2 pp-f po31 n1 pc-acp vvi dt n1 vbz av-j j.
and Signs more glorious than ever Moses wrought, nor was it reasonable to expect that he should bring with him, fairer Credentials to recommend himself and his Doctrine than those he displayed before his Countrymen. But his Countrymen shut their Eyes against the Light, He came unto his own,
and Signs more glorious than ever Moses wrought, nor was it reasonable to expect that he should bring with him, Fairer Credentials to recommend himself and his Doctrine than those he displayed before his Countrymen. But his Countrymen shut their Eyes against the Light, He Come unto his own,
cc n2 av-dc j cs av np1 vvn, ccx vbds pn31 j pc-acp vvi d pns31 vmd vvi p-acp pno31, jc n2-jn pc-acp vvi px31 cc po31 n1 cs d pns31 vvn p-acp po31 n2. p-acp po31 n2 vvb po32 n2 p-acp dt n1, pns31 vvd p-acp po31 d,
He seal'd the Truth by his Death, confirm'd it by his Resurrection, and by the various Gifts of the holy Ghost proves beyond all contradiction, that He is at the right hand of God the Father.
He sealed the Truth by his Death, confirmed it by his Resurrection, and by the various Gifts of the holy Ghost Proves beyond all contradiction, that He is At the right hand of God the Father.
Did he hide the glory of his Divinity, that he might redeem us from misery and despair by his own Blood! Was it for this that he took flesh of our Flesh, that we might be made partakers of the divine Nature? Why do we live,
Did he hide the glory of his Divinity, that he might Redeem us from misery and despair by his own Blood! Was it for this that he took Flesh of our Flesh, that we might be made partakers of the divine Nature? Why do we live,
Wilt thou make thy Brother perish, for whom Christ died? And the Argument of St. Peter, to aggravate the folly and wickedness of the Hereticks, that they deny'd the Lord that bought them.
Wilt thou make thy Brother perish, for whom christ died? And the Argument of Saint Peter, to aggravate the folly and wickedness of the Heretics, that they denied the Lord that bought them.
how shall he not with him also freely give us all things? And a little after, Who is he that condemneth? it is Christ that died? This is the powerful Oratory that prevails before the Throne of God;
how shall he not with him also freely give us all things? And a little After, Who is he that Condemneth? it is christ that died? This is the powerful Oratory that prevails before the Throne of God;
q-crq vmb pns31 xx p-acp pno31 av av-j vvi pno12 d n2? cc dt j a-acp, r-crq vbz pns31 cst vvz? pn31 vbz np1 cst vvd? d vbz dt j n1 cst vvz p-acp dt n1 pp-f np1;
How fixt and immoveable is this foundation of our Faith? that we have such an High-Priest at the right hand of the Father, who by one Oblation of himself through the Eternal Spirit, sat down victorious on his Throne, Powers, Heb. Dominions and Principalities being put under him.
How fixed and immoveable is this Foundation of our Faith? that we have such an High-Priest At the right hand of the Father, who by one Oblation of himself through the Eternal Spirit, sat down victorious on his Throne, Powers, Hebrew Dominions and Principalities being put under him.
Fourthly, WHEN we fix our thoughts on the death of Jesus, we ought to practise those Graces that then appear'd most eminently in him; his Contempt of the World, his Love to his Enemies, his Patience and Resignation.
Fourthly, WHEN we fix our thoughts on the death of jesus, we ought to practise those Graces that then appeared most eminently in him; his Contempt of the World, his Love to his Enemies, his Patience and Resignation.
Can we dwell on the thoughts of his love towards Mankind, and not be inflam'd with the highest Zeal to serve him? How can we forget the glorious adventures of his Love, who dyed for us, and washed us from our sins in his own blood,
Can we dwell on the thoughts of his love towards Mankind, and not be inflamed with the highest Zeal to serve him? How can we forget the glorious adventures of his Love, who died for us, and washed us from our Sins in his own blood,
IN the First Chapter, S. Paul had in his view the allaying the differences that had arisen amongst the Corinthians, concerning their Teachers, whom they should follow.
IN the First Chapter, S. Paul had in his view the allaying the differences that had arisen among the Corinthians, Concerning their Teachers, whom they should follow.
He puts them in mind how he had preached the Gospel amongst them, and by what Arguments they had been perswaded to embrace it, i. e. not with the wisdom of words.
He puts them in mind how he had preached the Gospel among them, and by what Arguments they had been persuaded to embrace it, i. e. not with the Wisdom of words.
HE thought it not proper to advance his doctrine and design amongst them, by the accurate and artificial reasonings of the wise men of the Gentiles, but, in the demonstration of the Spirit, and of power.
HE Thought it not proper to advance his Doctrine and Design among them, by the accurate and artificial reasonings of the wise men of the Gentiles, but, in the demonstration of the Spirit, and of power.
pns31 vvd pn31 xx j pc-acp vvi po31 n1 cc n1 p-acp pno32, p-acp dt j cc j n2-vvg pp-f dt j n2 pp-f dt n2-j, p-acp, p-acp dt n1 pp-f dt n1, cc pp-f n1.
THE elegant Orations, and Philosophical Discourses of the Learned Gentiles, by which they were wont to put off their opinions to the people withal, he did not judge proofs proper for,
THE elegant Orations, and Philosophical Discourses of the Learned Gentiles, by which they were wont to put off their opinions to the people withal, he did not judge proofs proper for,
It being wholly Divine, it required divine demonstration, something above the reach of human speculation, something yet untraced by their most accurate Disquisitions.
It being wholly Divine, it required divine demonstration, something above the reach of human speculation, something yet untraced by their most accurate Disquisitions.
pn31 vbg av-jn j-jn, pn31 vvd vvi n1, pi p-acp dt n1 pp-f j n1, pi av vvn p-acp po32 av-ds j n2.
and therefore a proof much more solid, and clear, than if they had recommended the Doctrine of Christianity, with all the eloquence, and ostentation of words.
and Therefore a proof much more solid, and clear, than if they had recommended the Doctrine of Christianity, with all the eloquence, and ostentation of words.
cc av dt n1 av-d av-dc j, cc j, cs cs pns32 vhd vvn dt n1 pp-f np1, p-acp d dt n1, cc n1 pp-f n2.
to preach the humble doctrine of the Cross ; the plain and necessary Articles of Christianity; the very first, and indispensible principles of our Faith;
to preach the humble Doctrine of the Cross; the plain and necessary Articles of Christianity; the very First, and indispensible principles of our Faith;
pc-acp vvi dt j n1 pp-f dt j; dt j cc j n2 pp-f np1; dt av ord, cc j n2 pp-f po12 n1;
THIS Doctrine recommended at such a time, and by such men, so far above the genius of all the prevailing sects of Philosophers, and appearing with so much modesty,
THIS Doctrine recommended At such a time, and by such men, so Far above the genius of all the prevailing Sects of Philosophers, and appearing with so much modesty,
d n1 vvn p-acp d dt n1, cc p-acp d n2, av av-j p-acp dt n1 pp-f d dt j-vvg n2 pp-f n2, cc vvg p-acp av d n1,
if it had not been supported by another kind of proof, and demonstration, than that which was taught in the Athenian Schools, Therefore the Corinthians ought not to be much stumbled at the petulancy,
if it had not been supported by Another kind of proof, and demonstration, than that which was taught in the Athenian Schools, Therefore the Corinthians ought not to be much stumbled At the petulancy,
cs pn31 vhd xx vbn vvn p-acp j-jn n1 pp-f n1, cc n1, cs d r-crq vbds vvn p-acp dt jp n2, av dt np1 vmd xx pc-acp vbi av-d vvn p-acp dt n1,
The Gospel was recommended amongst them by such proofs as were agreeable to its Nature; that their belief might not depend upon any thing, that was human and artificial;
The Gospel was recommended among them by such proofs as were agreeable to its Nature; that their belief might not depend upon any thing, that was human and artificial;
dt n1 vbds vvn p-acp pno32 p-acp d n2 c-acp vbdr j p-acp po31 n1; cst po32 n1 vmd xx vvi p-acp d n1, cst vbds j cc j;
LET us view those words more closely, and examine their phrase, and dependance, and see how clear a proof they contain of the excellency of Christian Religion:
LET us view those words more closely, and examine their phrase, and dependence, and see how clear a proof they contain of the excellency of Christian Religion:
vvb pno12 vvi d n2 av-dc av-j, cc vvi po32 n1, cc n1, cc vvb c-crq j dt n1 pns32 vvb pp-f dt n1 pp-f njp n1:
1. WE have here his uneasie circumstances, and weaknesses, that made his work more difficult. I was with you in weakness, and in fear, and in much trembling.
1. WE have Here his uneasy Circumstances, and Weaknesses, that made his work more difficult. I was with you in weakness, and in Fear, and in much trembling.
crd pns12 vhb av po31 j n2, cc n2, cst vvd po31 n1 av-dc j. pns11 vbds p-acp pn22 p-acp n1, cc p-acp n1, cc p-acp d j-vvg.
The weaknesses wherewith the Apostle was emcompassed in preaching of the Gospel, were partly his own bodily frailties, partly the infirmities that did arise from the many persecutions of his implacable enemies, for the Gospels sake. The Jews, and the Gentiles did daily thirst for his blood,
The Weaknesses wherewith the Apostle was emcompassed in preaching of the Gospel, were partly his own bodily frailties, partly the infirmities that did arise from the many persecutions of his implacable enemies, for the Gospels sake. The jews, and the Gentiles did daily thirst for his blood,
dt n2 c-crq dt n1 vbds vvn p-acp vvg pp-f dt n1, vbdr av po31 d j n2, av dt n2 cst vdd vvi p-acp dt d n2 pp-f po31 j n2, p-acp dt ng1 n1. dt np2, cc dt n2-j vdd av-j vvi p-acp po31 n1,
Those frailties, whether incident to the peculiar structure of his body, or whether left by the stripes and violences frequently offered unto him, made his person appear despicable to them, that only considered the outward appearance;
Those frailties, whither incident to the peculiar structure of his body, or whither left by the stripes and violences frequently offered unto him, made his person appear despicable to them, that only considered the outward appearance;
v. 8. We are troubled on every side, yet not distress'd, we are perplex'd, but not in despair; persecuted, but not forsaken; cast down, but not destroy'd.
v. 8. We Are troubled on every side, yet not distressed, we Are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.
n1 crd pns12 vbr vvn p-acp d n1, av xx j-vvn, pns12 vbr vvn, cc-acp xx p-acp n1; vvn, cc-acp xx vvn; vvb a-acp, cc-acp xx vvn.
And again, Chap. 6. v. 4. In all things approving our selves as the Ministers of God in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings.
And again, Chap. 6. v. 4. In all things approving our selves as the Ministers of God in much patience, in afflictions, in necessities, in Distresses, in stripes, in imprisonments, in tumults, in labors, in watchings, in Fastings.
but we were troubled on every side; without were fightings, within were fears; and it may be the messenger of Satan mentioned 2. Cor. 12.7. was some bodily infirmity.
but we were troubled on every side; without were fightings, within were fears; and it may be the Messenger of Satan mentioned 2. Cor. 12.7. was Some bodily infirmity.
cc-acp pns12 vbdr vvn p-acp d n1; p-acp vbdr n2-vvg, p-acp vbdr n2; cc pn31 vmb vbi dt n1 pp-f np1 vvn crd np1 crd. vbds d j n1.
Sometimes hardly escaping with his very life, Let down in a basket by the wall, and to put this account beyond all debate, read 2. Cor. 11.23. forward:
Sometime hardly escaping with his very life, Let down in a basket by the wall, and to put this account beyond all debate, read 2. Cor. 11.23. forward:
av av vvg p-acp po31 j n1, vvb a-acp p-acp dt n1 p-acp dt n1, cc pc-acp vvi d n1 p-acp d n1, vvb crd np1 crd. j:
Are they ministers of Christ, I speak as a fool, I am more in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
are they Ministers of christ, I speak as a fool, I am more in labours more abundant, in stripes above measure, in prisons more frequent, in death's oft.
How came they so readily, and unanimously to part with all their justest Interests, if they had not the highest assurances of their Commission and Authority,
How Come they so readily, and unanimously to part with all their Justest Interests, if they had not the highest assurances of their Commission and authority,
np1 vvd pns32 av av-j, cc av-j pc-acp vvi p-acp d po32 js n2, cs pns32 vhd xx dt js n2 pp-f po32 n1 cc n1,
and of a life after this, more pure, solid, and immoveable, than what we here enjoy? How came they to be so ready upon all occasions, to undergoe all that was most bitter,
and of a life After this, more pure, solid, and immoveable, than what we Here enjoy? How Come they to be so ready upon all occasions, to undergo all that was most bitter,
cc pp-f dt n1 p-acp d, av-dc j, j, cc j, cs r-crq pns12 av vvi? np1 vvd pns32 pc-acp vbi av j p-acp d n2, pc-acp vvi d cst vbds av-ds j,
and for no other reward either here, or hereafter, than stripes, tumults, persecutions, and martyrdoms? He that supposes the Apostles to have been endowed with ordinary reason and judgment,
and for no other reward either Here, or hereafter, than stripes, tumults, persecutions, and martyrdoms? He that supposes the Apostles to have been endowed with ordinary reason and judgement,
cc p-acp dx j-jn n1 av-d av, cc av, cs n2, n2, n2, cc n2? pns31 cst vvz dt n2 pc-acp vhi vbn vvn p-acp j n1 cc n1,
so orderly, and coherent, and adapt the most antient Prophecies to its proof and illustration, and that to the conviction, and astonishment of the learnedest of their opposers.
so orderly, and coherent, and adapt the most ancient Prophecies to its proof and illustration, and that to the conviction, and astonishment of the Learnedest of their opposers.
av av-j, cc j, cc vvi dt av-ds j n2 p-acp po31 n1 cc n1, cc cst p-acp dt n1, cc n1 pp-f dt js pp-f po32 n2.
than all the Legends of Poets, and all the adventures of Knight-errantry. The Apostle then is so far from denying his Infirmities, that he glories in them as one special proof of his mission, and authority;
than all the Legends of Poets, and all the adventures of Knight-errantry. The Apostle then is so Far from denying his Infirmities, that he Glories in them as one special proof of his mission, and Authority;
cs d dt n2 pp-f n2, cc d dt n2 pp-f j. dt n1 av vbz av av-j p-acp vvg po31 n1, cst pns31 vvz p-acp pno32 p-acp crd j n1 pp-f po31 n1, cc n1;
In another manner, and by other demonstrations, than those demonstrations that the Schools of Philosophy did furnish, I have chosen to discourse of the Sufferings,
In Another manner, and by other demonstrations, than those demonstrations that the Schools of Philosophy did furnish, I have chosen to discourse of the Sufferings,
and Infirmities of the Apostle, under this aspect, as they yield a clear proof of Christianity, rather than to run out in the commendations of the courage,
and Infirmities of the Apostle, under this aspect, as they yield a clear proof of Christianity, rather than to run out in the commendations of the courage,
cc n1 pp-f dt n1, p-acp d n1, c-acp pns32 vvb dt j n1 pp-f np1, av-c cs pc-acp vvi av p-acp dt n2 pp-f dt n1,
There are, who understand by these words the inward and powerful illuminations and presence of the Divine Spirit upon a mans heart, in order to his Sanctification.
There Are, who understand by these words the inward and powerful illuminations and presence of the Divine Spirit upon a men heart, in order to his Sanctification.
pc-acp vbr, r-crq vvb p-acp d n2 dt j cc j n2 cc n1 pp-f dt j-jn n1 p-acp dt ng1 n1, p-acp n1 p-acp po31 n1.
For the proof that the Apostle brings here, is External, and consequently must be referred to that demonstration of the Divine Power, that waits upon the Apostles, in preaching and asserting the Gospel, I mean the power of Miracles.
For the proof that the Apostle brings Here, is External, and consequently must be referred to that demonstration of the Divine Power, that waits upon the Apostles, in preaching and asserting the Gospel, I mean the power of Miracles.
IF it were needful to cite Authors for this, I might name many, I take it for granted, that here the Apostle is to prove the vanity of them, that oppos'd his Doctrine,
IF it were needful to Cite Authors for this, I might name many, I take it for granted, that Here the Apostle is to prove the vanity of them, that opposed his Doctrine,
THEY set off their Dogmata with all the dress and parade of Rhetorical Amplifications, their Proofs and Topicks mustered up in all the braveries of Art, and Logick.
THEY Set off their Dogmata with all the dress and parade of Rhetorical Amplifications, their Proofs and Topicks mustered up in all the Braveries of Art, and Logic.
pns32 vvd a-acp po32 fw-la p-acp d dt n1 cc j pp-f j n2, po32 n2 cc np2 vvd a-acp p-acp d dt n2 pp-f n1, cc n1.
He spoke and asserted the mysteries of the Gospel with greater simplicity, but greater Majesty; less Ostentation in his utterance, but much more Power and Efficacy.
He spoke and asserted the Mysteres of the Gospel with greater simplicity, but greater Majesty; less Ostentation in his utterance, but much more Power and Efficacy.
pns31 vvd cc vvn dt n2 pp-f dt n1 p-acp jc n1, cc-acp jc n1; dc n1 p-acp po31 n1, cc-acp av-d dc n1 cc n1.
For he that hath established the Laws of Nature, and directed the motions of all its wheels, may for special ends of his Providence interupt that order and method,
For he that hath established the Laws of Nature, and directed the motions of all its wheels, may for special ends of his Providence interupt that order and method,
p-acp pns31 cst vhz vvn dt n2 pp-f n1, cc vvd dt n2 pp-f d po31 n2, vmb p-acp j n2 pp-f po31 n1 vvi d n1 cc n1,
And it is very reasonable, and just for mankind, upon such solemn occasions, to look for extraordinary Appearances of the Divine Power, both to confirm their Faith, and provoke their Gratitude.
And it is very reasonable, and just for mankind, upon such solemn occasions, to look for extraordinary Appearances of the Divine Power, both to confirm their Faith, and provoke their Gratitude.
cc pn31 vbz av j, cc j p-acp n1, p-acp d j n2, pc-acp vvi p-acp j n2 pp-f dt j-jn n1, av-d pc-acp vvi po32 n1, cc vvi po32 n1.
when God establishes new Laws, or repeals old ones, 'tis highly necessary, that his Message and Testimony be seal'd with some such undeniable Evidence, as cannot rationally be resisted.
when God establishes new Laws, or repeals old ones, it's highly necessary, that his Message and Testimony be sealed with Some such undeniable Evidence, as cannot rationally be resisted.
c-crq np1 vvz j n2, cc vvz j pi2, pn31|vbz av-j j, cst po31 n1 cc n1 vbb vvd p-acp d d j n1, c-acp vmbx av-j vbi vvn.
So we may take it for granted that the Miracles wrought by Christ, and his Apostles were a sufficient undeniable Evidence, that their Testimony was from God, i. e.
So we may take it for granted that the Miracles wrought by christ, and his Apostles were a sufficient undeniable Evidence, that their Testimony was from God, i. e.
that Jesus of Nazareth was the Messias, and that they were his Followers, and Disciples, and truly and sufficiently acquainted with his Discipline and Doctrine.
that jesus of Nazareth was the Messias, and that they were his Followers, and Disciples, and truly and sufficiently acquainted with his Discipline and Doctrine.
cst np1 pp-f np1 vbds dt np1, cc cst pns32 vbdr po31 n2, cc n2, cc av-j cc av-j vvn p-acp po31 n1 cc n1.
2. THIS will appear, if we consider the special necessity there was, that such Miracles should be wrought in confirmation of Christian Religion, either to point out. 1. The Person of the Messias. Or, 2. To dispossess the Devil out of his strong holds.
2. THIS will appear, if we Consider the special necessity there was, that such Miracles should be wrought in confirmation of Christian Religion, either to point out. 1. The Person of the Messias. Or, 2. To dispossess the devil out of his strong holds.
that were far more Glorious and Divine, both for manner, and quality, than those done by Moses. When I affirm that Miracles were necessary to point out the Person of the Messias, I mean, they confirm'd his Testimony to be from God;
that were Far more Glorious and Divine, both for manner, and quality, than those done by Moses. When I affirm that Miracles were necessary to point out the Person of the Messias, I mean, they confirmed his Testimony to be from God;
cst vbdr av-j av-dc j cc j-jn, av-d p-acp n1, cc n1, cs d vdn p-acp np1. c-crq pns11 vvb d n2 vbdr j pc-acp vvi av dt n1 pp-f dt np1, pns11 vvb, pns32 vvd po31 n1 pc-acp vbi p-acp np1;
For we cannot think that the wisdom and goodness of God will suffer the utmost Seal of rational Evidence to be affixed to a Ly. The Learned Huetius, hath excellently cleared the Prophecies concerning the Messias from all the Cavils of the Jews ;
For we cannot think that the Wisdom and Goodness of God will suffer the utmost Seal of rational Evidence to be affixed to a Ly. The Learned Huetius, hath excellently cleared the Prophecies Concerning the Messias from all the Cavils of the jews;
To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. And Luke 4.18. Our Saviour tells us that the famous Prophecy of the Messias, Isa. 61. Is fulfilled in himself.
To open the blind eyes, to bring out the Prisoners from the prison, and them that fit in darkness out of the prison house. And Lycia 4.18. Our Saviour tells us that the famous Prophecy of the Messias, Isaiah 61. Is fulfilled in himself.
pc-acp vvi dt j n2, pc-acp vvi av dt n2 p-acp dt n1, cc pno32 cst vvb p-acp n1 av pp-f dt n1 n1. cc av crd. po12 n1 vvz pno12 d dt j n1 pp-f dt np1, np1 crd vbz vvn p-acp px31.
Art thou indeed the Messias? Our Saviour return'd no other answer than this, Go, said he, and shew John again those things which you do hear and see, The blind receive their sight, the lame walk,
Art thou indeed the Messias? Our Saviour returned no other answer than this, Go, said he, and show John again those things which you do hear and see, The blind receive their sighed, the lame walk,
vb2r pns21 av dt np1? po12 n1 vvd dx j-jn n1 cs d, vvb, vvd pns31, cc vvi np1 av d n2 r-crq pn22 vdb vvi cc vvi, dt j vvi po32 n1, dt j n1,
The Jews themselves acknowledge, that they could not in reason expect greater Miracles to be done by the Messias, than those which they saw perform'd by our Saviour. When Christ cometh (say they) will he do nice Miracles,
The jews themselves acknowledge, that they could not in reason expect greater Miracles to be done by the Messias, than those which they saw performed by our Saviour. When christ comes (say they) will he do Nicaenae Miracles,
so frequent, and so palpable were those demonstrations of the Divine Power, that multitudes of men and women were heal'd by the Apostles, only by the sincere Invocation of the Name of Jesus ;
so frequent, and so palpable were those demonstrations of the Divine Power, that Multitudes of men and women were healed by the Apostles, only by the sincere Invocation of the Name of jesus;
av j, cc av j vbdr d n2 pp-f dt j-jn n1, cst n2 pp-f n2 cc n2 vbdr vvn p-acp dt n2, av-j p-acp dt j n1 pp-f dt n1 pp-f np1;
When Jupiter and Aesculapius were not able to relieve any of their votaries, no not in those Diseases, that might be remov'd by the orderly application of Medicine.
When Jupiter and Aesculapius were not able to relieve any of their votaries, no not in those Diseases, that might be removed by the orderly application of Medicine.
c-crq np1 cc np1 vbdr xx j pc-acp vvi d pp-f po32 n2, uh-dx xx p-acp d n2, cst vmd vbi vvn p-acp dt j n1 pp-f n1.
Now when we consider the prejudices that many entertain'd against Christianity, in its first appearance; how much the World at that time was sunk into the grossest Folly and Vanity;
Now when we Consider the prejudices that many entertained against Christianity, in its First appearance; how much the World At that time was sunk into the Grossest Folly and Vanity;
av c-crq pns12 vvb dt n2 cst d vvn p-acp np1, p-acp po31 ord n1; c-crq d dt n1 p-acp d n1 vbds vvn p-acp dt js n1 cc n1;
how contrary the Doctrine of Jesus, and his followers, was unto the biass of Mankind; how concern'd the Devil was, all the World over, to uphold his tottering Throne.
how contrary the Doctrine of jesus, and his followers, was unto the bias of Mankind; how concerned the devil was, all the World over, to uphold his tottering Throne.
that we may give a reasonable account of the progress of Christianity, the Power of Miracles was a palpable demonstration, that reach'd the Learn'd, and the Unlearn'd.
that we may give a reasonable account of the progress of Christianity, the Power of Miracles was a palpable demonstration, that reached the Learned, and the Unlearned.
wherever the Christians came, he retreated with shame and confusion, at the Name of Jesus ; his Altars fell, his Oracles were silenc'd, and his Sacrifices deserted.
wherever the Christians Come, he retreated with shame and confusion, At the Name of jesus; his Altars fell, his Oracles were silenced, and his Sacrifices deserted.
WHEN we reflect upon the strange effect of their endeavours, and that such mean persons as they were should prevail upon so many both learn'd and unlearn'd;
WHEN we reflect upon the strange Effect of their endeavours, and that such mean Persons as they were should prevail upon so many both learned and unlearned;
c-crq pns12 vvb p-acp dt j n1 pp-f po32 n2, cc cst d j n2 c-acp pns32 vbdr vmd vvi p-acp av d d j cc j;
and that not only in barbarous and obscure places, but in Rome, Alexandria, and Antioch ; and against the whole combination of the strongest prejudices that we can imagine.
and that not only in barbarous and Obscure places, but in Room, Alexandria, and Antioch; and against the Whole combination of the Strongest prejudices that we can imagine.
cc cst xx av-j p-acp j cc j n2, cc-acp p-acp vvi, np1, cc np1; cc p-acp dt j-jn n1 pp-f dt js n2 cst pns12 vmb vvi.
WHAT bold Challenges do we meet with in all the Apologetick Writings of the first Christians? Offering themselves to the Tryal, to see if the Devil be able to stand his ground,
WHAT bold Challenges do we meet with in all the Apologetic Writings of the First Christians? Offering themselves to the Trial, to see if the devil be able to stand his ground,
when he is commanded to retire in the Name of Jesus. Justin Martyr in his first Apologie, tells the Emperor, and Senate, that if they pleased they might inform themselves of our Lords power over their Daemons, by what was daily done under their eyes.
when he is commanded to retire in the Name of jesus. Justin Martyr in his First Apology, tells the Emperor, and Senate, that if they pleased they might inform themselves of our lords power over their Daemons, by what was daily done under their eyes.
Set before your Tribunals (said he) any Person that is possess'd, and let any Christian command the Daemon to confess what he is, he shall confess himself to be a Devil,
Set before your Tribunals (said he) any Person that is possessed, and let any Christian command the Daemon to confess what he is, he shall confess himself to be a devil,
their being no Principles so much received by the Light of Nature, as this, that the Author of Nature only could change and renverse at his pleasure (and to serve the ends of his Providence) the Laws of Nature.
their being no Principles so much received by the Light of Nature, as this, that the Author of Nature only could change and renverse At his pleasure (and to serve the ends of his Providence) the Laws of Nature.
Therefore was it so pertinently alledg'd by our Apostle, against the foolish cavils of them that understood not the nature of such a mighty Demonstration.
Therefore was it so pertinently alleged by our Apostle, against the foolish cavils of them that understood not the nature of such a mighty Demonstration.
av vbds pn31 av av-j vvn p-acp po12 n1, p-acp dt j n2 pp-f pno32 cst vvd xx dt n1 pp-f d dt j n1.
I MIGHT now vindicate what I have said concerning Miracles, from the Objections of the Jews and Pagans, but they are so foolish and trifling, that they need not be nam'd.
I MIGHT now vindicate what I have said Concerning Miracles, from the Objections of the jews and Pagans, but they Are so foolish and trifling, that they need not be named.
pns11 vmd av vvi r-crq pns11 vhb vvn vvg n2, p-acp dt n2 pp-f dt np2 cc n2-jn, p-acp pns32 vbr av j cc j-vvg, cst pns32 vvb xx vbi vvn.
as did the Religion of Jesus. So a great number of them that had followed those curious Arts, brought their costly Books to the Apostles and burnt them.
as did the Religion of jesus. So a great number of them that had followed those curious Arts, brought their costly Books to the Apostles and burned them.
c-acp vdd dt n1 pp-f np1. av dt j n1 pp-f pno32 cst vhd vvn d j n2, vvd po32 j n2 p-acp dt n2 cc vvd pno32.
The story of Vespasian's restoring a blind man to his sight did proceed from the artifice of Egyptian flattery, and is reported by his own Historians with so much diffidence and reserve, that it is scarce worth the naming.
The story of Vespasian's restoring a blind man to his sighed did proceed from the artifice of Egyptian flattery, and is reported by his own Historians with so much diffidence and reserve, that it is scarce worth the naming.
dt n1 pp-f npg1 vvg dt j n1 p-acp po31 n1 vdd vvi p-acp dt n1 pp-f jp n1, cc vbz vvn p-acp po31 d n2 p-acp av d n1 cc vvi, cst pn31 vbz av-j j dt n-vvg.
And this Power he had not only in himself, but bestowed it on his Apostles. Besides the full discovery of those Objections, depends on so much History, that they cannot be contracted within such narrow bounds as I am confind'd to.
And this Power he had not only in himself, but bestowed it on his Apostles. Beside the full discovery of those Objections, depends on so much History, that they cannot be contracted within such narrow bounds as I am confinded to.
cc d n1 pns31 vhd xx av-j p-acp px31, cc-acp vvd pn31 p-acp po31 n2. p-acp dt j n1 pp-f d n2, vvz a-acp av d n1, cst pns32 vmbx vbi vvn p-acp d j n2 c-acp pns11 vbm vvd p-acp.
Now we find that those Miracles were necessary at the first establishment of Christianity, to point out the Person of the Messias, to baffle the Devil,
Now we find that those Miracles were necessary At the First establishment of Christianity, to point out the Person of the Messias, to baffle the devil,
av pns12 vvb cst d n2 vbdr j p-acp dt ord n1 pp-f np1, pc-acp vvi av dt n1 pp-f dt np1, pc-acp vvi dt n1,
and to satisfie the expectations of all Men, and that thus rationally we can give an account of the speedy and universal propagation of the Christian Religion.
and to satisfy the Expectations of all Men, and that thus rationally we can give an account of the speedy and universal propagation of the Christian Religion.
cc pc-acp vvi dt n2 pp-f d n2, cc cst av av-j pns12 vmb vvi dt n1 pp-f dt j cc j n1 pp-f dt njp n1.
And here I might reckon up the motives of Credibility, that obliged us to assent to the Christian Religion. (if they can be numbered) But I chuse to improve what is said in one Word of Application.
And Here I might reckon up the motives of Credibility, that obliged us to assent to the Christian Religion. (if they can be numbered) But I choose to improve what is said in one Word of Application.
Blessed be God, who hath so fully provided for our Illumination, and Confirmation, that we might rest in his Word and Testimony, with full assurance of mind:
Blessed be God, who hath so Fully provided for our Illumination, and Confirmation, that we might rest in his Word and Testimony, with full assurance of mind:
vvn vbb np1, r-crq vhz av av-j vvn p-acp po12 n1, cc n1, cst pns12 vmd vvi p-acp po31 n1 cc n1, p-acp j n1 pp-f n1:
and Majesty, even when it is not attended with the Ornaments of human Art. For how shall we escape, if we neglect so great a Salvation, that was first confirm'd by Miracles and Wonders?
and Majesty, even when it is not attended with the Ornament of human Art. For how shall we escape, if we neglect so great a Salvation, that was First confirmed by Miracles and Wonders?
cc n1, av c-crq pn31 vbz xx vvn p-acp dt n2 pp-f j n1 p-acp c-crq vmb pns12 vvi, cs pns12 vvb av j dt n1, cst vbds ord vvn p-acp n2 cc n2?
But we are so to study them that we preach not our selves, but Christ Jesus the Lord, and our selves your Servants for Christs sake, that we may not think that the success of our Labours depends on the skill and contrivance of our Composures,
But we Are so to study them that we preach not our selves, but christ jesus the Lord, and our selves your Servants for Christ sake, that we may not think that the success of our Labours depends on the skill and contrivance of our Composures,
cc-acp pns12 vbr av pc-acp vvi pno32 cst pns12 vvb xx po12 n2, cc-acp np1 np1 dt n1, cc po12 n2 po22 n2 p-acp npg1 n1, cst pns12 vmb xx vvi cst dt n1 pp-f po12 n2 vvz p-acp dt n1 cc n1 pp-f po12 n2,
For I say unto you, that except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
For I say unto you, that except your righteousness shall exceed the righteousness of the Scribes and Pharisees, you shall in no case enter into the Kingdom of heaven.
Their plausible glosses, and corrupt maxims, destroy'd the natural force of Religion, and withal they deceiv'd the poor People into an Opinion, that they themselves were the peculiar favourites of God;
Their plausible Glosses, and corrupt maxims, destroyed the natural force of Religion, and withal they deceived the poor People into an Opinion, that they themselves were the peculiar favourites of God;
and establish amongst his Disciples, a manly, rational and heroick temper of mind; a higher kind of Philosophy, than the Pharisees understood, or the Pagans pretended to.
and establish among his Disciples, a manly, rational and heroic temper of mind; a higher kind of Philosophy, than the Pharisees understood, or the Pagans pretended to.
cc vvi p-acp po31 n2, dt j, j cc j n1 pp-f n1; dt jc n1 pp-f n1, cs dt np1 vvd, cc dt n2-jn vvn p-acp.
The rule of Life that he gave us was so accurate, and so suitable to our Nature, in its first and original constitution, that nothing can equal it for purity and holiness.
The Rule of Life that he gave us was so accurate, and so suitable to our Nature, in its First and original constitution, that nothing can equal it for purity and holiness.
dt n1 pp-f n1 cst pns31 vvd pno12 vbds av j, cc av j p-acp po12 n1, p-acp po31 ord cc j-jn n1, cst pix vmb vvi pn31 p-acp n1 cc n1.
The wisest sayings, and the best thoughts of Jews and Pagans, scattered here and there in all their books, are very far outdone in one Page of the New Testament. He removes our errors, prejudices and mistakes, concerning God, our selves,
The Wisest sayings, and the best thoughts of jews and Pagans, scattered Here and there in all their books, Are very Far outdone in one Page of the New Testament. He removes our errors, prejudices and mistakes, Concerning God, our selves,
dt js n2-vvg, cc dt js n2 pp-f np2 cc n2-jn, vvn av cc a-acp p-acp d po32 n2, vbr av av-j vvn p-acp crd n1 pp-f dt j n1. pns31 vvz po12 n2, n2 cc n2, vvg np1, po12 n2,
He opens our eyes to see thorow the little tricks, hypocritical designs, and superstitious follies of the Pharisees. And by the most cogent proofs he forces us to acknowledge, that there is no Religion so worthy of God to reveal,
He Opens our eyes to see thorough the little tricks, hypocritical designs, and superstitious follies of the Pharisees. And by the most cogent proofs he forces us to acknowledge, that there is no Religion so worthy of God to reveal,
Many things were plainly permitted, or tacitely conniv'd at, (as Polygamy and Divorce, and some degrees of uncharitableness, and revenge ) which natural and uncorrupted reason dislikes and condemns.
Many things were plainly permitted, or tacitly connived At, (as Polygamy and Divorce, and Some Degrees of uncharitableness, and revenge) which natural and uncorrupted reason dislikes and condemns.
av-d n2 vbdr av-j vvn, cc av-j vvd p-acp, (c-acp n1 cc n1, cc d n2 pp-f n1, cc vvi) r-crq j cc j n1 vvz cc vvz.
A scheme of Christian Morals is given us in the Sermon on the Mount, so pure and angelical, that at first view, we are forc'd to acknowledge that it came down from the Father of lights.
A scheme of Christian Morals is given us in the Sermon on the Mount, so pure and angelical, that At First view, we Are forced to acknowledge that it Come down from the Father of lights.
dt n1 pp-f njp n2 vbz vvn pno12 p-acp dt n1 p-acp dt vvb, av j cc j, cst p-acp ord n1, pns12 vbr vvn pc-acp vvi d pn31 vvd a-acp p-acp dt n1 pp-f n2.
This was our Saviour 's business when he took upon him our Nature, when we beheld his glory, the glory, as of the only begotten of the Father, full of Grace, and Truth.
This was our Saviour is business when he took upon him our Nature, when we beheld his glory, the glory, as of the only begotten of the Father, full of Grace, and Truth.
And Cornelius the Centurion, is said to be a devout man, and one that feared God with all his house, which gave much alms to the People, and prayed to God alway.
And Cornelius the Centurion, is said to be a devout man, and one that feared God with all his house, which gave much alms to the People, and prayed to God always.
cc np1 dt n1, vbz vvn pc-acp vbi dt j n1, cc pi cst vvd np1 p-acp d po31 n1, r-crq vvd d n2 p-acp dt n1, cc vvd p-acp np1 av.
And therefore we find that the Prophets, upon all occasions, did endeavour to withdraw the thoughts of the Jews from the External drudgery of their Religion, to that Immortal Deity that was Worshiped;
And Therefore we find that the prophets, upon all occasions, did endeavour to withdraw the thoughts of the jews from the External drudgery of their Religion, to that Immortal Deity that was Worshipped;
Our Faith without works is dead, in the language of S. James. And S. Peter compares our Baptism (if separated from Purity of Manners) to the washing of Swine.
Our Faith without works is dead, in the language of S. James. And S. Peter compares our Baptism (if separated from Purity of Manners) to the washing of Swine.
When we look into the New Testament, this Doctrine runs through all its parts, and breaths almost in every Line, the Grace of God that bringeth Salvation, hath appeared unto all Men, teaching us, that denying ungodliness,
When we look into the New Testament, this Doctrine runs through all its parts, and breathes almost in every Line, the Grace of God that brings Salvation, hath appeared unto all Men, teaching us, that denying ungodliness,
c-crq pns12 vvb p-acp dt j n1, d n1 vvz p-acp d po31 n2, cc n2 av p-acp d n1, dt n1 pp-f np1 cst vvz n1, vhz vvn p-acp d n2, vvg pno12, cst vvg n1,
and teaches them to live in opposition to the corrupt Spirit of the World, and to lead captive secret thoughts and imaginations unto the obedience of Christ.
and Teaches them to live in opposition to the corrupt Spirit of the World, and to led captive secret thoughts and Imaginations unto the Obedience of christ.
cc vvz pno32 pc-acp vvi p-acp n1 p-acp dt j n1 pp-f dt n1, cc pc-acp vvi j-jn j-jn n2 cc n2 p-acp dt n1 pp-f np1.
THAT it was a part of our Saviour 's design to establish this tranquillity of Spirit, appears from this very Sermon on the Mount, where he endeavours by so many arguments, to fortifie us against all fears, discouragments, and solicitude.
THAT it was a part of our Saviour is Design to establish this tranquillity of Spirit, appears from this very Sermon on the Mount, where he endeavours by so many Arguments, to fortify us against all fears, discouragements, and solicitude.
cst pn31 vbds dt n1 pp-f po12 n1 vbz n1 pc-acp vvi d n1 pp-f n1, vvz p-acp d j n1 p-acp dt n1, c-crq pns31 vvz p-acp av d n2, pc-acp vvi pns12 p-acp d n2, n2, cc n1.
With what acquiescence, and serenity of Spirit may we give up all things to his conduct and government? Not a hair of your head falleth to the ground without his pleasure.
With what acquiescence, and serenity of Spirit may we give up all things to his conduct and government? Not a hair of your head falls to the ground without his pleasure.
p-acp r-crq n1, cc n1 pp-f n1 vmb pns12 vvi a-acp d n2 p-acp po31 n1 cc n1? xx dt n1 pp-f po22 n1 vvz p-acp dt n1 p-acp po31 n1.
that the fierceness of human Nature should be banish'd, and all the rugged and uneven excrescencies of passion, the boisterous swellings of humour should be filed off.
that the fierceness of human Nature should be banished, and all the rugged and uneven Excrescences of passion, the boisterous swellings of humour should be filed off.
cst dt n1 pp-f j n1 vmd vbi vvn, cc d dt j cc j n2 pp-f n1, dt j n2-vvg pp-f n1 vmd vbi vvn a-acp.
In the Second place, IN what instances the Pharisaical Religion did cross the Christian; and we shall discover the manifest opposition of the one to the other. When we consider 1: THE Vices, that they were most addicted to.
In the Second place, IN what instances the Pharisaical Religion did cross the Christian; and we shall discover the manifest opposition of the one to the other. When we Consider 1: THE Vices, that they were most addicted to.
2. THE Prejudices, that they were blinded with. 3. THE Maxims, and shifts that they espous'd into their Doctrine, to defend their wickedness, and immoralities.
2. THE Prejudices, that they were blinded with. 3. THE Maxims, and shifts that they espoused into their Doctrine, to defend their wickedness, and immoralities.
Avarice, in opposition to that contempt of the World that our Saviour taught. Hypocrisie, that overthrows the ingenuity recommended, and enjoyn'd by our Religion.
Avarice, in opposition to that contempt of the World that our Saviour taught. Hypocrisy, that overthrows the ingenuity recommended, and enjoined by our Religion.
and told her plainly, that this was the very thing that deriv'd the Odium of the Nation upon him, that he had comply'd so little with that restless and pragmatick Generation.
and told her plainly, that this was the very thing that derived the Odium of the nation upon him, that he had complied so little with that restless and pragmatic Generation.
cc vvd pno31 av-j, cst d vbds dt j n1 cst vvd dt np1 pp-f dt n1 p-acp pno31, cst pns31 vhd vvn av av-j p-acp cst j cc n-jn n1.
as if they had been bred near the Infallible Chair, or a General Assembly. Many Popes declar'd it to be of necessity to Salvation, to every humane Creature to be subject to the Roman Pontiff ;
as if they had been bred near the Infallible Chair, or a General Assembly. Many Popes declared it to be of necessity to Salvation, to every humane Creature to be Subject to the Roman Po^tifici;
1. THE Pharisees valued themselves on the Authority of Moses Chair. And this they magnify'd to that height, that they impos'd their dictates on all men for infallible Oracles.
1. THE Pharisees valued themselves on the authority of Moses Chair. And this they magnified to that height, that they imposed their dictates on all men for infallible Oracles.
crd dt np1 vvn px32 p-acp dt n1 pp-f np1 n1. cc d pns32 vvd p-acp d n1, cst pns32 vvn po32 vvz p-acp d n2 p-acp j n2.
And yet those very Men, that valued themselves on the Authority of Moses Chair, declar'd sitting in Council from that very Chair, that our Saviour was an Impostor.
And yet those very Men, that valued themselves on the authority of Moses Chair, declared sitting in Council from that very Chair, that our Saviour was an Impostor.
cc av d j n2, cst vvd px32 p-acp dt n1 pp-f np1 n1, vvd vvg p-acp n1 p-acp d j n1, cst po12 n1 vbds dt n1.
We cannot think that ever he design'd to take away the distinctions of Order and civil Dependance: (for there is no institution that establishes the subordination of inferiour degrees, upon such sure and lasting Foundations as Ours doth.) Yet, in the place lately cited he reproves the imperious Vanity of them that requir'd a blind and implicite Obedience to their Command, that would oblige the People to receive all that they say without Examination or Tryal;
We cannot think that ever he designed to take away the Distinctions of Order and civil Dependence: (for there is no Institution that establishes the subordination of inferior Degrees, upon such sure and lasting Foundations as Ours does.) Yet, in the place lately cited he reproves the imperious Vanity of them that required a blind and implicit obedience to their Command, that would oblige the People to receive all that they say without Examination or Trial;
pns12 vmbx vvi cst av pns31 vvd pc-acp vvi av dt n2 pp-f n1 cc j n1: (c-acp pc-acp vbz dx n1 cst vvz dt n1 pp-f j-jn n2, p-acp d j cc j-vvg n2 c-acp png12 vdz.) av, p-acp dt n1 av-j vvn pns31 vvz dt j n1 pp-f pno32 cst vvd dt j cc j n1 p-acp po32 n1, cst vmd vvi dt n1 pc-acp vvi d cst pns32 vvb p-acp n1 cc n1;
A SECOND Prejudice against our Saviour and his Doctrine, was the Opinion of their own Tradition, which they affirmed to have been deriv'd from Moses, together with the written Law;
A SECOND Prejudice against our Saviour and his Doctrine, was the Opinion of their own Tradition, which they affirmed to have been derived from Moses, together with the written Law;
dt ord n1 p-acp po12 n1 cc po31 n1, vbds dt n1 pp-f po32 d n1, r-crq pns32 vvd pc-acp vhi vbn vvn p-acp np1, av p-acp dt j-vvn n1;
and these Traditions they multiply'd unto infinite fancies, and scrupulosities. So that their Religion now became an intolerable burthen to their memories.
and these Traditions they multiplied unto infinite fancies, and scrupulosities. So that their Religion now became an intolerable burden to their memories.
cc d n2 pns32 vvn p-acp j n2, cc n2. av cst po32 n1 av vvd dt j n1 p-acp po32 n2.
and asked, Why do thy Disciples transgress the Tradition of the Elders? And our Saviour answered, why do you also transgress the Commandment of God by your Tradition? And with the same severity he again reproves their Superstition, For laying aside the Commandment of God, ye hold the Tradition of men.
and asked, Why do thy Disciples transgress the Tradition of the Elders? And our Saviour answered, why do you also transgress the Commandment of God by your Tradition? And with the same severity he again reproves their Superstition, For laying aside the Commandment of God, you hold the Tradition of men.
cc vvn, q-crq vdb po21 n2 vvi dt n1 pp-f dt n2-jn? cc po12 n1 vvd, q-crq vdb pn22 av vvi dt n1 pp-f np1 p-acp po22 n1? cc p-acp dt d n1 pns31 av vvz po32 n1, p-acp vvg av dt n1 pp-f np1, pn22 vvb dt n1 pp-f n2.
As if he had said, you pretend by your Traditions to explain the Law, but your Commentaries make it not only more dark and intricate, but entirely overthrow it;
As if he had said, you pretend by your Traditions to explain the Law, but your Commentaries make it not only more dark and intricate, but entirely overthrow it;
but we are here to understand the particular Doctrines that creep'd into the Church, in its last and more degenerate periods, by which men promoted their private Ambition,
but we Are Here to understand the particular Doctrines that creeped into the Church, in its last and more degenerate periods, by which men promoted their private Ambition,
cc-acp pns12 vbr av pc-acp vvi dt j n2 cst j p-acp dt n1, p-acp po31 ord cc av-dc j n2, p-acp r-crq n2 vvd po32 j n1,
and all these things made it a Religion wholly opposite to the Christian. I MIGHT name their pride and uncharitableness towards all that differ'd from them;
and all these things made it a Religion wholly opposite to the Christian. I MIGHT name their pride and uncharitableness towards all that differed from them;
cc d d n2 vvd pn31 dt n1 av-jn j-jn p-acp dt njp. pns11 vmd vvi po32 n1 cc n1 p-acp d cst vvd p-acp pno32;
All which are over and over again reprov'd in the New Testament. NOW when they stood upon such unreasonable prejudices, and defended their Doctrines by little distinctions,
All which Are over and over again reproved in the New Testament. NOW when they stood upon such unreasonable prejudices, and defended their Doctrines by little Distinctions,
av-d r-crq vbr a-acp cc a-acp av vvn p-acp dt j n1. av c-crq pns32 vvd p-acp d j n2, cc vvd po32 n2 p-acp j n2,
They could not but be proof against the Doctrine and Miracles of our blessed Saviour. 1. They taught, that if men obeyed the Law externally, they needed not trouble themselves, with the reformation of the heart.
They could not but be proof against the Doctrine and Miracles of our blessed Saviour. 1. They taught, that if men obeyed the Law externally, they needed not trouble themselves, with the Reformation of the heart.
And with regard to this pernicious Maxim, our Saviour tells us in the Text, that except our righteousness shall exceed the righteousness of the Scribes and Pharisees, we shall in no case enter into the kingdom of heaven.
And with regard to this pernicious Maxim, our Saviour tells us in the Text, that except our righteousness shall exceed the righteousness of the Scribes and Pharisees, we shall in no case enter into the Kingdom of heaven.
And therefore our Religion must needs be of another stamp entirely, pure, gentle, easie to be intreated, full of good works without partiality, and without hypocrisie.
And Therefore our Religion must needs be of Another stamp entirely, pure, gentle, easy to be entreated, full of good works without partiality, and without hypocrisy.
cc av po12 n1 vmb av vbi pp-f j-jn n1 av-j, j, j, j pc-acp vbi vvn, j pp-f j n2 p-acp n1, cc p-acp n1.
And they would gladly submit to any thing, rather than reform what ought to be truly amended. 3. They believ'd they might merit eternal Life by the observation of one Precept;
And they would gladly submit to any thing, rather than reform what ought to be truly amended. 3. They believed they might merit Eternal Life by the observation of one Precept;
Let us observe the following Directions. 1. WE must understand our Religion thorowly; and fix it in our Souls by the most accurate, and serious consideration.
Let us observe the following Directions. 1. WE must understand our Religion thoroughly; and fix it in our Souls by the most accurate, and serious consideration.
Shall the World and its triffling Interests (notwithstanding that we are convinc'd of its emptiness and vanity) take up so many of our Thoughts? And shall we forget our immortal Souls,
Shall the World and its trifling Interests (notwithstanding that we Are convinced of its emptiness and vanity) take up so many of our Thoughts? And shall we forget our immortal Souls,
vmb dt n1 cc po31 j-vvg n2 (p-acp cst pns12 vbr vvd pp-f po31 n1 cc n1) vvb a-acp av d pp-f po12 n2? cc vmb pns12 vvi po12 j n2,
How necessary this consideration is, our Saviour represents in the Gospel of S. Luke, What King goeth out to war, doth not first sit down and consider,
How necessary this consideration is, our Saviour represents in the Gospel of S. Lycia, What King Goes out to war, does not First fit down and Consider,
q-crq j d n1 vbz, po12 n1 vvz p-acp dt n1 pp-f n1 av, q-crq n1 vvz av p-acp n1, vdz xx ord vvi a-acp cc vvi,
There are such legible impressions of the Divine Nature felt in the Souls of the Regenerate, that they attract his presence, they are his peculiar habitations where he fixes his residence.
There Are such legible impressions of the Divine Nature felt in the Souls of the Regenerate, that they attract his presence, they Are his peculiar habitations where he fixes his residence.
If they advance by the plainest and nearest methods, true Piety, Innocency and Simplicity, and propagate them in the Spirit of Love, Unity and Subordination;
If they advance by the Plainest and nearest methods, true Piety, Innocency and Simplicity, and propagate them in the Spirit of Love, Unity and Subordination;
cs pns32 vvb p-acp dt js cc js n2, j n1, n1 cc n1, cc vvi pno32 p-acp dt n1 pp-f n1, n1 cc n1;
this is the surest mark to know that they belong to the Household of Faith. 3. WE are here but Pilgrims and Strangers, we are so to demean our selves, as Candidates for Eternity.
this is the Surest mark to know that they belong to the Household of Faith. 3. WE Are Here but Pilgrim's and Strangers, we Are so to demean our selves, as Candidates for Eternity.
d vbz dt js n1 pc-acp vvi cst pns32 vvb p-acp dt n1 pp-f n1. crd pns12 vbr av p-acp ng1 cc n2, pns12 vbr av pc-acp vvi po12 n2, c-acp n2 p-acp n1.
And we are shortly to appear before Gods Tribunal, stript naked of all the thin cobwebs and excuses, whereby we endeavour'd to hide our deformities upon Earth.
And we Are shortly to appear before God's Tribunal, stripped naked of all the thin cobwebs and excuses, whereby we endeavoured to hide our deformities upon Earth.
cc pns12 vbr av-j pc-acp vvi p-acp npg1 n1, vvn j pp-f d dt j n2 cc n2, c-crq pns12 vvd pc-acp vvi po12 n2 p-acp n1.
But we are not of them who draw back into perdition, but of them that believe to the saving of the Soul. To God the Father, Son and Holy Ghost, be all Glory, Praise and Dominion, for ever. Amen.
But we Are not of them who draw back into perdition, but of them that believe to the Saving of the Soul. To God the Father, Son and Holy Ghost, be all Glory, Praise and Dominion, for ever. Amen.
cc-acp pns12 vbr xx pp-f pno32 r-crq vvb av p-acp n1, cc-acp pp-f pno32 cst vvb p-acp dt n-vvg pp-f dt n1 p-acp np1 dt n1, n1 cc j n1, vbb d n1, n1 cc n1, c-acp av. uh-n.
THE Christian Church, from the Ascension of our Blessed Saviour into Heaven until the Effusion of the Holy Ghost upon the Apostles, was full of great expectations and great fears;
THE Christian Church, from the Ascension of our Blessed Saviour into Heaven until the Effusion of the Holy Ghost upon the Apostles, was full of great Expectations and great fears;
OUR Saviour after his Resurrection gave all assurance to the Apostles, that he would send them another Comforter, when He was gone unto the Father, an Advocate to plead his Cause successfully;
OUR Saviour After his Resurrection gave all assurance to the Apostles, that he would send them Another Comforter, when He was gone unto the Father, an Advocate to plead his Cause successfully;
and therefore they ought not to give way either to grief, sorrow, or despondency. For, all Power in Heaven and in Earth was given to their Lord and Master:
and Therefore they ought not to give Way either to grief, sorrow, or despondency. For, all Power in Heaven and in Earth was given to their Lord and Master:
cc av pns32 vmd xx pc-acp vvi n1 av-d p-acp n1, n1, cc n1. p-acp, d n1 p-acp n1 cc p-acp n1 vbds vvn p-acp po32 n1 cc n1:
He instructed them formerly in the Spiritual Oeconomy of his Kingdom, that they needed not be ashamed of the Doctrine of the Cross, that it behov'd Christ to suffer, and to rise from the dead the third day ;
He instructed them formerly in the Spiritual Oeconomy of his Kingdom, that they needed not be ashamed of the Doctrine of the Cross, that it behooved christ to suffer, and to rise from the dead the third day;
but He assured them He would send the Promise of the Father upon them, so much to their comfort, success and satisfaction, that the whole World should take notice of it.
but He assured them He would send the Promise of the Father upon them, so much to their Comfort, success and satisfaction, that the Whole World should take notice of it.
to proclaim his Laws, to require the Obedience of all Nations, to convey this Power unto others, to erect a new Society ▪ distinct from all Secular Incorporations, to bind and loose by the Censures of the Church;
to proclaim his Laws, to require the obedience of all nations, to convey this Power unto Others, to erect a new Society ▪ distinct from all Secular Incorporations, to bind and lose by the Censures of the Church;
pc-acp vvi po31 n2, pc-acp vvi dt n1 pp-f d n2, pc-acp vvi d n1 p-acp n2-jn, pc-acp vvi dt j n1 ▪ j p-acp d j n2, pc-acp vvi cc vvi p-acp dt n2 pp-f dt n1;
but still, notwithstanding of their Authority they remain'd without strength, until the solemn and magnificent Effusion of the Holy Ghost, by which their Tongues being fired from Heaven, their opposers were not able to resist the Wisdom by which they spake.
but still, notwithstanding of their authority they remained without strength, until the solemn and magnificent Effusion of the Holy Ghost, by which their Tongues being fired from Heaven, their opposers were not able to resist the Wisdom by which they spoke.
and that the Spirit signifies the Power of Miracles, healing the Sick, casting out of Devils, restoring sight to the Blind, raising the Dead, by all which our Saviour proved himself to be the true Messias: And by the Holy Ghost, they think we ought to understand the wonderful Gifts of Utterance, of Languages, of Interpretation of Mysteries, by which the Apostles were enabled in a moment to confound all the arts and oppositions of their enemies, to run down with evidence all the calumnies and reproaches invented either by Jew or Gentile, against the Person, Life, Doctrine or Miracles of our blessed Saviour.
and that the Spirit signifies the Power of Miracles, healing the Sick, casting out of Devils, restoring sighed to the Blind, raising the Dead, by all which our Saviour proved himself to be the true Messias: And by the Holy Ghost, they think we ought to understand the wondered Gifts of Utterance, of Languages, of Interpretation of Mysteres, by which the Apostles were enabled in a moment to confound all the arts and oppositions of their enemies, to run down with evidence all the calumnies and Reproaches invented either by Jew or Gentile, against the Person, Life, Doctrine or Miracles of our blessed Saviour.
The Text hath in it the accomplishment of this Promise, and because it is so peculiar to this day to commemorate the Effusion of the Holy Ghost, with the highest Joy and Gratitude, I will invite your attention to these three Particulars in the words that I have read.
The Text hath in it the accomplishment of this Promise, and Because it is so peculiar to this day to commemorate the Effusion of the Holy Ghost, with the highest Joy and Gratitude, I will invite your attention to these three Particulars in the words that I have read.
dt n1 vhz p-acp pn31 dt n1 pp-f d vvb, cc c-acp pn31 vbz av j p-acp d n1 p-acp j dt n1 pp-f dt j n1, p-acp dt js n1 cc n1, pns11 vmb vvi po22 n1 p-acp d crd n2-j p-acp dt n2 cst pns11 vhb vvn.
3. HERE is the Accomplishment of the Promise, the success and the appearance of it; they were all filled with the Holy Ghost, they began to speak with other Tongues,
3. HERE is the Accomplishment of the Promise, the success and the appearance of it; they were all filled with the Holy Ghost, they began to speak with other Tongues,
crd av vbz dt n1 pp-f dt n1, dt n1 cc dt n1 pp-f pn31; pns32 vbdr d vvn p-acp dt j n1, pns32 vvd pc-acp vvi p-acp j-jn n2,
the rugged and intricate circuits of Hypocrisie, Hatred and Envy, are inconsistent with his Presence. He loves to fix his residence where there are some beautiful Lineaments of himself.
the rugged and intricate circuits of Hypocrisy, Hatred and Envy, Are inconsistent with his Presence. He loves to fix his residence where there Are Some beautiful Lineaments of himself.
dt j cc j n2 pp-f n1, n1 cc n1, vbr j p-acp po31 n1. pns31 vvz pc-acp vvi po31 n1 c-crq pc-acp vbr d j n2 pp-f px31.
The peaceableness, the charity, the mutual love and zeal of promoting the welfare of one another was so remarkable in the first Christians, that we must needs confess they were acted by a Spirit beyond the World:
The peaceableness, the charity, the mutual love and zeal of promoting the welfare of one Another was so remarkable in the First Christians, that we must needs confess they were acted by a Spirit beyond the World:
dt n1, dt n1, dt j n1 cc n1 pp-f j-vvg dt n1 pp-f crd j-jn vbds av j p-acp dt ord np1, cst pns12 vmb av vvi pns32 vbdr vvn p-acp dt n1 p-acp dt n1:
this peace, and love and unanimity is so essential to the Christian Religion, that our Saviour made it the badge and Character of his Disciples, hereby shall all men know that you are my disciples, if ye love one another.
this peace, and love and unanimity is so essential to the Christian Religion, that our Saviour made it the badge and Character of his Disciples, hereby shall all men know that you Are my Disciples, if you love one Another.
d n1, cc n1 cc n1 vbz av j p-acp dt njp n1, cst po12 n1 vvd pn31 dt n1 cc n1 pp-f po31 n2, av vmb d n2 vvb cst pn22 vbr po11 n2, cs pn22 vvb pi j-jn.
Nay, this Hatred and Enmity makes up the very nature of the Devil, and if you could divide him and his Malice, he were no more a Devil, nor opposite to God:
Nay, this Hatred and Enmity makes up the very nature of the devil, and if you could divide him and his Malice, he were no more a devil, nor opposite to God:
uh, d n1 cc n1 vvz a-acp dt j n1 pp-f dt n1, cc cs pn22 vmd vvi pno31 cc po31 n1, pns31 vbdr av-dx av-dc dt n1, ccx j-jn p-acp np1:
and the frequent repetitions of Love, in the first Epistle of St. John, give us to understand, that the Love of God and his Neighbour did actuate and enliven his Soul to the highest warmth and Charity.
and the frequent repetitions of Love, in the First Epistle of Saint John, give us to understand, that the Love of God and his Neighbour did actuate and enliven his Soul to the highest warmth and Charity.
cc dt j n2 pp-f n1, p-acp dt ord n1 pp-f n1 np1, vvb pno12 pc-acp vvi, cst dt n1 pp-f np1 cc po31 n1 vdd vvi cc vvi po31 n1 p-acp dt js n1 cc n1.
WHEN we look upon the Apostles in this interval between Christs Ascension, and the effusion of the Holy Ghost, before they proclaim'd (boldly and openly) the wonderful things of God in the name of Jesus, before they came forth with displayed Banners against the Kingdom of darkness,
WHEN we look upon the Apostles in this interval between Christ Ascension, and the effusion of the Holy Ghost, before they proclaimed (boldly and openly) the wondered things of God in the name of jesus, before they Come forth with displayed Banners against the Kingdom of darkness,
then it was that their Unity did miraculously support ' them, and what degrees of chearfulness and courage were found in any of them, came seasonably to the relief of every one upon all occasions.
then it was that their Unity did miraculously support ' them, and what Degrees of cheerfulness and courage were found in any of them, Come seasonably to the relief of every one upon all occasions.
cs pn31 vbds d po32 n1 vdd av-j vvi ' pno32, cc r-crq n2 pp-f n1 cc n1 vbdr vvn p-acp d pp-f pno32, vvd av-j p-acp dt n1 pp-f d crd p-acp d n2.
2. THEIR Unity among themselves filled their Souls with great Tranquillity, and though they were not yet actually inspired as afterwards they were with the gifts of the Holy Ghost ;
2. THEIR Unity among themselves filled their Souls with great Tranquillity, and though they were not yet actually inspired as afterwards they were with the Gifts of the Holy Ghost;
crd po32 n1 p-acp px32 vvn po32 n2 p-acp j n1, cc cs pns32 vbdr xx av av-j vvn c-acp av pns32 vbdr p-acp dt n2 pp-f dt j n1;
yet by their unanimity they were so prepared for them, and thirsted after them, as the parched and gasping Earth thirsts for the showers of the latter Rain.
yet by their unanimity they were so prepared for them, and thirsted After them, as the parched and gasping Earth thirsts for the showers of the latter Rain.
av p-acp po32 n1 pns32 vbdr av vvn p-acp pno32, cc vvd p-acp pno32, c-acp dt j-vvn cc j-vvg n1 vvz p-acp dt n2 pp-f dt d n1.
Those triumphant Spirits that are above are twisted together in the mutual Embraces of Love, it is their Element where they move, it is the life of their Soul, they cannot live without it either here or hereafter,
Those triumphant Spirits that Are above Are twisted together in the mutual Embraces of Love, it is their Element where they move, it is the life of their Soul, they cannot live without it either Here or hereafter,
d j n2 cst vbr p-acp vbr vvn av p-acp dt j n2 pp-f n1, pn31 vbz po32 n1 c-crq pns32 vvb, pn31 vbz dt n1 pp-f po32 n1, pns32 vmbx vvi p-acp pn31 d av cc av,
Proud and unmortified Men may make a great ostentation of Wisdom and Knowledge, but the truth all this time is not successfully united to the essence of the Mind,
Proud and unmortified Men may make a great ostentation of Wisdom and Knowledge, but the truth all this time is not successfully united to the essence of the Mind,
j cc vvn n2 vmb vvi dt j n1 pp-f n1 cc n1, cc-acp dt n1 d d n1 vbz xx av-j vvn p-acp dt n1 pp-f dt n1,
We are not to erect Altar against Altar, but to continue in the Communion of the Christian Church, observing those Laws and Rules, by which the spiritual Society of Christs Family has been best preserved in the times of greatest danger and persecution.
We Are not to erect Altar against Altar, but to continue in the Communion of the Christian Church, observing those Laws and Rules, by which the spiritual Society of Christ Family has been best preserved in the times of greatest danger and persecution.
are not his Oracles now silenced, and his Sacrifices deserted, where our Saviour is acknowledged King and Sovereign? Is not the publick Worship the very joy of our hearts,
Are not his Oracles now silenced, and his Sacrifices deserted, where our Saviour is acknowledged King and Sovereign? Is not the public Worship the very joy of our hearts,
vbr xx po31 n2 av vvn, cc po31 n2 vvn, c-crq po12 n1 vbz vvn n1 cc j-jn? vbz xx dt j n1 dt j n1 pp-f po12 n2,
and the uniform Meetings of Christs Family upon Earth by Faction, Mutiny, Tumult, Schism, or Disobedience? Is it not sad to consider how implacably Schismaticks are set to destroy the peace and order of the Sanctuary? 'Tis true (as we shall have occasion to consider within a little) the Holy Ghost came upon the Apostles in cloven tongues of fire, but all fiery Tongues are not from the Holy Ghost. A Sect there is of unquiet and restless Spirits, who have no Principles but what tend to destruction;
and the uniform Meetings of Christ Family upon Earth by Faction, Mutiny, Tumult, Schism, or Disobedience? Is it not sad to Consider how implacably Schismatics Are Set to destroy the peace and order of the Sanctuary? It's true (as we shall have occasion to Consider within a little) the Holy Ghost Come upon the Apostles in cloven tongues of fire, but all fiery Tongues Are not from the Holy Ghost. A Sect there is of unquiet and restless Spirits, who have no Principles but what tend to destruction;
and though it be no part of my design or inclination to rake into that Puddle of little Cavils and Exceptions, that have been boisterously vented against the beauty and order of our National Church,
and though it be no part of my Design or inclination to rake into that Puddle of little Cavils and Exceptions, that have been boisterously vented against the beauty and order of our National Church,
cc cs pn31 vbb dx n1 pp-f po11 n1 cc n1 pc-acp vvi p-acp d n1 pp-f j n2 cc n2, cst vhb vbn av-j vvd p-acp dt n1 cc n1 pp-f po12 j n1,
and then let them declare their thoughts of the present Schism, and Wall of Partition, that the Presbyterians have rais'd between themselves and the Catholick Church. 1. CONSIDER;
and then let them declare their thoughts of the present Schism, and Wall of Partition, that the Presbyterians have raised between themselves and the Catholic Church. 1. CONSIDER;
cc av vvb pno32 vvi po32 n2 pp-f dt j n1, cc n1 pp-f n1, cst dt njp2 vhb vvn p-acp px32 cc dt njp n1. crd np1;
and their Ringleaders, as well as to the present Church? the windings and turnings of Errour are infinite, it leads them to a thousand absurdities, it hath no solid Basis to rest upon,
and their Ringleaders, as well as to the present Church? the windings and turnings of Error Are infinite, it leads them to a thousand absurdities, it hath no solid Basis to rest upon,
And yet such is the unlucky fate of all Schismaticks, that after all their refinings and Reformations, they still retain some one thing or other that baffles and confounds all their childish and whiffling Objections against the Church.
And yet such is the unlucky fate of all Schismatics, that After all their refinings and Reformations, they still retain Some one thing or other that baffles and confounds all their childish and whiffling Objections against the Church.
cc av d vbz dt j n1 pp-f d n1, cst p-acp d po32 n2 cc n2, pns32 av vvb d crd n1 cc n-jn cst vvz cc vvz d po32 j cc j-vvg n2 p-acp dt n1.
and such as are most eminently scandalous to wear Sackcloth in their publick Confessions and Humiliations, to signifie their deep, sincere, and unfeigned remorse and contrition.
and such as Are most eminently scandalous to wear sackcloth in their public Confessions and Humiliations, to signify their deep, sincere, and unfeigned remorse and contrition.
cc d c-acp vbr av-ds av-j j pc-acp vvi n1 p-acp po32 j n2 cc n2, pc-acp vvi po32 j-jn, j, cc j n1 cc n1.
and universally received usages of the Church) against this their own practice and if after all they conclude their practice to be just and reasonable, they must in the same breath infer, that all their former Arguments against Rites and Ceremonies (impos'd by lawful Ecclesiastical Authority) are all of them Nonsense and Enthusiasm.
and universally received usages of the Church) against this their own practice and if After all they conclude their practice to be just and reasonable, they must in the same breath infer, that all their former Arguments against Rites and Ceremonies (imposed by lawful Ecclesiastical authority) Are all of them Nonsense and Enthusiasm.
cc av-j vvn n2 pp-f dt n1) p-acp d po32 d n1 cc cs p-acp d pns32 vvb po32 n1 pc-acp vbi j cc j, pns32 vmb p-acp dt d n1 vvi, cst d po32 j n2 p-acp n2 cc n2 (vvn p-acp j j n1) vbr d pp-f pno32 n1 cc n1.
3. WHAT was it that might have been said to prove any order of Men schismatick from the first plantations of Christianity, which may not with greater reason be levell'd against them? and what is it that can be pleaded in their Defence, that may not more plausibly be alledged in behalf of the most notorious Schismaticks, that are known to be such in the publick Records of the Church? And
3. WHAT was it that might have been said to prove any order of Men schismatic from the First plantations of Christianity, which may not with greater reason be leveled against them? and what is it that can be pleaded in their Defence, that may not more plausibly be alleged in behalf of the most notorious Schismatics, that Are known to be such in the public Records of the Church? And
4. IF we should quit our ground and leave the Field open to their Pride and Vanity, can they (in that case) upon their own Principles, secure themselves against infinite fractions and subdivisions? But I remember this is not the thing I design to speak to,
4. IF we should quit our ground and leave the Field open to their Pride and Vanity, can they (in that case) upon their own Principles, secure themselves against infinite fractions and subdivisions? But I Remember this is not the thing I Design to speak to,
crd cs pns12 vmd vvi po12 n1 cc vvi dt n1 vvb p-acp po32 n1 cc n1, vmb pns32 (p-acp d n1) p-acp po32 d n2, vvb px32 p-acp j n2 cc n2? p-acp pns11 vvb d vbz xx dt n1 pns11 vvb pc-acp vvi p-acp,
yet were they rais'd in their hopes to a certainty beyond all diffidence and Unbelief; if we then but consider the Unity and composure of their Mind, the Beauty, Order,
yet were they raised in their hope's to a certainty beyond all diffidence and Unbelief; if we then but Consider the Unity and composure of their Mind, the Beauty, Order,
av vbdr pns32 vvn p-acp po32 n2 p-acp dt n1 p-acp d n1 cc n1; cs pns12 av cc-acp vvb dt n1 cc n1 pp-f po32 n1, dt n1, n1,
the patience and stedfastness of their Faith, until the Promise was accomplished, we may easily perceive in what an excellent disposition they were in to receive the Holy Ghost in that plentiful measure,
the patience and steadfastness of their Faith, until the Promise was accomplished, we may Easily perceive in what an excellent disposition they were in to receive the Holy Ghost in that plentiful measure,
How unaccountable is it that Twelve poor Men (most of them Fishers) should spread the news of Christianity all the World over in so short a time? That the Worship and Adoration of one, ignominiously crucified at Jerusalem, should within the compass of a few years run down the Rites and Sacrifices of all Nations? How quickly did God make good his Promise, I will give thee the Heathen for thine inheritance,
How unaccountable is it that Twelve poor Men (most of them Fishers) should spread the news of Christianity all the World over in so short a time? That the Worship and Adoration of one, ignominiously Crucified At Jerusalem, should within the compass of a few Years run down the Rites and Sacrifices of all nations? How quickly did God make good his Promise, I will give thee the Heathen for thine inheritance,
How magnificent is that Prophecy of Malachy, from the rising of the Sun even to the going down of the same, thy Name shall be great among the Gentiles,
How magnificent is that Prophecy of Malachy, from the rising of the Sun even to the going down of the same, thy Name shall be great among the Gentiles,
These Promises were effectually fulfilled when the Apostles were endued with Power from on High by the plentiful effusion of the Holy Ghost. The very first day there was an accession of three thousand Souls.
These Promises were effectually fulfilled when the Apostles were endued with Power from on High by the plentiful effusion of the Holy Ghost. The very First day there was an accession of three thousand Souls.
Upon the persecution at Jerusalem, the Gospel spread over the Regions of Judea, Galilee, and Samaria. Thus we find St. James Bishop of Jerusalem speaking to St. Paul. Thou seest, brother, how many thousands of Jews there are which believe.
Upon the persecution At Jerusalem, the Gospel spread over the Regions of Judea, Galilee, and Samaria. Thus we find Saint James Bishop of Jerusalem speaking to Saint Paul. Thou See, brother, how many thousands of jews there Are which believe.
if we look down a little further, how incredible is the number of the Christians? So quickly the sound of the Gospel did over-run the World, almost the remotest corners of the Earth.
if we look down a little further, how incredible is the number of the Christians? So quickly the found of the Gospel did overrun the World, almost the Remotest corners of the Earth.
and came to us in Britain scarcely visited by the Sun. The cold Scythians, fierce Germans, the proud Romans, and soft Grecians and Persians, renounc'd their peculiar Idols,
and Come to us in Britain scarcely visited by the Sun. The cold Scythians, fierce Germanes, the proud Romans, and soft Greeks and Persians, renounced their peculiar Idols,
cc vvd p-acp pno12 p-acp np1 av-j vvn p-acp dt n1 dt j-jn np1, j j, dt j np1, cc j njp2 cc np1, vvd po32 j n2,
and calmly surrender'd their Necks to His easie Yoke according to the Prophecy of Zachary, that the names of the Idols should be cut off, and were no more to be remembred.
and calmly surrendered their Necks to His easy Yoke according to the Prophecy of Zachary, that the names of the Idols should be Cut off, and were no more to be remembered.
WE may safely affirm, that no Religion did ever spread its Wings so wide as the Christian, which made the South and the North, East and West meet together in their acknowledgments of the Blessed Jesus.
WE may safely affirm, that no Religion did ever spread its Wings so wide as the Christian, which made the South and the North, East and West meet together in their acknowledgments of the Blessed jesus.
pns12 vmb av-j vvi, cst dx n1 vdd av vvi po31 n2 av j p-acp dt njp, r-crq vvd dt n1 cc dt n1, n1 cc n1 vvb av p-acp po32 n2 pp-f dt j-vvn np1.
how the sound of the Gospel may reach the utmost ends of the Earth? How few of them that are born without the inclosure of the Church come over to our Religion now a days? And this is not to be imputed to our Religion it self,
how the found of the Gospel may reach the utmost ends of the Earth? How few of them that Are born without the enclosure of the Church come over to our Religion now a days? And this is not to be imputed to our Religion it self,
c-crq dt n1 pp-f dt n1 vmb vvi dt j n2 pp-f dt n1? c-crq d pp-f pno32 cst vbr vvn p-acp dt n1 pp-f dt n1 vvb a-acp p-acp po12 n1 av dt n2? cc d vbz xx pc-acp vbi vvn p-acp po12 n1 pn31 n1,
but this wind that came from heaven, hath a nearer claim to Gods peculiar Treasury, than those Winds that are stor'd up in the dark Caverns of the Earth.
but this wind that Come from heaven, hath a nearer claim to God's peculiar Treasury, than those Winds that Are stored up in the dark Caverns of the Earth.
A Wind it was that blew with Majesty, rather than Fury; Strength rather than Boisterousness; they felt some heavenly Charm in the noise that filled the room;
A Wind it was that blew with Majesty, rather than Fury; Strength rather than Boisterousness; they felt Some heavenly Charm in the noise that filled the room;
it taught no arts of gathering treasures, nor of making themselves great in the World, but it lifted their Souls above it, to the place whence it came;
it taught no arts of gathering treasures, nor of making themselves great in the World, but it lifted their Souls above it, to the place whence it Come;
Now 'tis evident, that no such change could be wrought by Natural Causes for men acted by Natural Principles can go no higher than such Maxims can carry them;
Now it's evident, that no such change could be wrought by Natural Causes for men acted by Natural Principles can go no higher than such Maxims can carry them;
av pn31|vbz j, cst dx d n1 vmd vbi vvn p-acp j n2 p-acp n2 vvn p-acp j n2 vmb vvi dx jc cs d n2 vmb vvi pno32;
3. IT appears to have been from Heaven in its Method and Operation, and immediate Effects upon the Apostles, which exceeded all Art and Nature, that men illiterate and without education, (most of them come to a considerable Age) that they should speak the Languages of all Nations, who a little before understood but one Language,
3. IT appears to have been from Heaven in its Method and Operation, and immediate Effects upon the Apostles, which exceeded all Art and Nature, that men illiterate and without education, (most of them come to a considerable Age) that they should speak the Languages of all nations, who a little before understood but one Language,
crd pn31 vvz pc-acp vhi vbn p-acp n1 p-acp po31 n1 cc n1, cc j n2 p-acp dt n2, r-crq vvd d n1 cc n1, cst n2 j cc p-acp n1, (av-ds pp-f pno32 vvi p-acp dt j n1) cst pns32 vmd vvi dt n2 pp-f d n2, r-crq dt j c-acp vvn p-acp crd n1,
to let us (it may be) understand, that the Holy Ghost, to the end of the World, is to be received in the fellowship of the Apostles and their Successors;
to let us (it may be) understand, that the Holy Ghost, to the end of the World, is to be received in the fellowship of the Apostles and their Successors;
if they run cross to the Spirit of Unity, by which we are oblig'd to believe the Communion of Saints, in that case we are quickly undeceiv'd, they are certainly from below;
if they run cross to the Spirit of Unity, by which we Are obliged to believe the Communion of Saints, in that case we Are quickly undeceived, they Are Certainly from below;
nor have they their rise from Heaven, but from the Earth, and are blown up by some subterraneous Vapours, that end in nothing but in a little vain glory, faction and popular applause.
nor have they their rise from Heaven, but from the Earth, and Are blown up by Some subterraneous Vapours, that end in nothing but in a little vain glory, faction and popular applause.
and the circumstances of the Church at that time, and it was to fall in lesser drops to the end of the World upon all that are sent by God for the services of the Altar, who have their Mission from the Apostles by regular conveyance and succession.
and the Circumstances of the Church At that time, and it was to fallen in lesser drops to the end of the World upon all that Are sent by God for the services of the Altar, who have their Mission from the Apostles by regular conveyance and succession.
cc dt n2 pp-f dt n1 p-acp d n1, cc pn31 vbds pc-acp vvi p-acp jc n2 p-acp dt n1 pp-f dt n1 p-acp d cst vbr vvn p-acp np1 p-acp dt n2 pp-f dt n1, r-crq vhb po32 n1 p-acp dt n2 p-acp j n1 cc n1.
and spake the wonderful things of God, and the Jewish Proselytes from all Nations that were now at Jerusalem were astonish'd to hear the poor Galileans open up the profoundest Mysteries so readily and so successfully;
and spoke the wondered things of God, and the Jewish Proselytes from all nations that were now At Jerusalem were astonished to hear the poor Galileans open up the profoundest Mysteres so readily and so successfully;
cc vvd dt j n2 pp-f np1, cc dt jp n2 p-acp d n2 cst vbdr av p-acp np1 vbdr vvn pc-acp vvi dt j np1 vvb a-acp dt js n2 av av-j cc av av-j;
The streams of their heavenly eloquence ran smoothly and fluently, in Mysteries, in Revelations, in Reproofs, in Directions, in Counsels, in Wisdom, in Knowledge, in Purity;
The streams of their heavenly eloquence ran smoothly and fluently, in Mysteres, in Revelations, in Reproofs, in Directions, in Counsels, in Wisdom, in Knowledge, in Purity;
not exactly limned and proportion'd by elaborate periods and artificial dresses, but in the greatest plainness, mixt with the greatest power, they deliver'd their message;
not exactly limned and proportioned by elaborate periods and artificial Dresses, but in the greatest plainness, mixed with the greatest power, they Delivered their message;
xx av-j vvn cc vvn p-acp vvi n2 cc j n2, cc-acp p-acp dt js n1, vvn p-acp dt js n1, pns32 vvd po32 n1;
how boldly and how pertinently did they confute the slanders of Infidelity? With what courage did they upbraid the Sanhedrim, with the Murder of the Lord of Life? Who among their Scribes,
how boldly and how pertinently did they confute the slanders of Infidelity? With what courage did they upbraid the Sanhedrim, with the Murder of the Lord of Life? Who among their Scribes,
and their learnedest Pharisees durst encounter the Wisdom of S. Stephen, when once filled with the Holy Ghost? How flat are Humane Reasonings against the Wisdom of God? How feeble,
and their Learnedest Pharisees durst encounter the Wisdom of S. Stephen, when once filled with the Holy Ghost? How flat Are Humane Reasonings against the Wisdom of God? How feeble,
and how dull are all contrivances against the Council of the Almighty? And now the Apostles found the Prophecy concerning the Messias in a great measure verified in his Disciples, The Lord God hath given me the tongue of the Learned, that I should know to speak a word in season to him that is weary. 2. THOSE Tongues were cloven.
and how dull Are all contrivances against the Council of the Almighty? And now the Apostles found the Prophecy Concerning the Messias in a great measure verified in his Disciples, The Lord God hath given me the tongue of the Learned, that I should know to speak a word in season to him that is weary. 2. THOSE Tongues were cloven.
but the Tongues of the Apostles were cloven for a more noble end, viz. that they might divide aright the Word of God unto all Nations under Heaven, Parthians, Medes, and Elamites, and the dwellers in Mesopotamia, in Judea, in Cappadocia, Pontus, Asia, Phrygia and Pamphylia, strangers of Rome, Jews,
but the Tongues of the Apostles were cloven for a more noble end, viz. that they might divide aright the Word of God unto all nations under Heaven, Parthians, Medes, and Elamites, and the dwellers in Mesopotamia, in Judea, in Cappadocia, Pontus, Asia, Phrygia and Pamphylia, Strangers of Room, jews,
cc-acp dt n2 pp-f dt n2 vbdr vvn p-acp dt av-dc j n1, n1 cst pns32 vmd vvi av dt n1 pp-f np1 p-acp d n2 p-acp n1, njp2, np2, cc n1, cc dt n2 p-acp np1, p-acp np1, p-acp np1, np1, np1, np1 cc np1, n2 pp-f n1, np2,
The Church was no longer to be confin'd to the Land of Judea, but from the rising of the Sun, to the going down thereof, the Worship of the Living and true God was to be set up in all Nations without distinction of Jew and Gentile. So our Saviour tells the Woman of Samaria, that the hour was come, when the Worship of the true God was neither confin'd to Jerusalem, nor the Mountains of Samaria, but that he should be worshipped in Spirit and in Truth.
The Church was no longer to be confined to the Land of Judea, but from the rising of the Sun, to the going down thereof, the Worship of the Living and true God was to be Set up in all nations without distinction of Jew and Gentile. So our Saviour tells the Woman of Samaria, that the hour was come, when the Worship of the true God was neither confined to Jerusalem, nor the Mountains of Samaria, but that he should be worshipped in Spirit and in Truth.
when there was nothing to be gain'd by it but Death, Disgrace and Martyrdom? What a change was wrought upon the Spirits of men by the Light of the Gospel? How earnestly and how vigorously did they serve God,
when there was nothing to be gained by it but Death, Disgrace and Martyrdom? What a change was wrought upon the Spirits of men by the Light of the Gospel? How earnestly and how vigorously did they serve God,
when they first came over from Paganism and Superstition? How joyfully did they take the spoiling of their goods? And with what courage did they offer themselves before all Judges, Courts and Tribunals, to be sacrificed for the Name of Jesus?
when they First Come over from Paganism and Superstition? How joyfully did they take the spoiling of their goods? And with what courage did they offer themselves before all Judges, Courts and Tribunals, to be sacrificed for the Name of jesus?
c-crq pns32 ord vvd a-acp p-acp n1 cc n1? c-crq av-j vdd pns32 vvi dt vvg pp-f po32 n2-j? cc p-acp r-crq n1 vdd pns32 vvi px32 p-acp d n2, n2 cc n2, pc-acp vbi vvn p-acp dt n1 pp-f np1?
How swiftly did Error, Darkness and Superstition flee before him? When the Enemy of Mankind did bend all his forces to retard obscure his Victories, the Light of the glorious Gospel of Christ broke through those Clouds and appeared in its Meridian Splendor, maugre all opposition:
How swiftly did Error, Darkness and Superstition flee before him? When the Enemy of Mankind did bend all his forces to retard Obscure his Victories, the Light of the glorious Gospel of christ broke through those Clouds and appeared in its Meridian Splendour, maugre all opposition:
c-crq av-j vdd n1, n1 cc n1 vvb p-acp pno31? c-crq dt n1 pp-f n1 vdd vvi d po31 n2 pc-acp vvi j po31 n2, dt n1 pp-f dt j n1 pp-f np1 vvd p-acp d n2 cc vvd p-acp po31 n1 n1, p-acp d n1:
Who can, without the deepest astonishment, and Adorations of Gods infinite Wisdom, think of the Atchievments of those poor men? When we remember what it was that our Saviour commanded,
Who can, without the Deepest astonishment, and Adorations of God's infinite Wisdom, think of the Achievements of those poor men? When we Remember what it was that our Saviour commanded,
q-crq vmb, p-acp dt js-jn n1, cc n2 pp-f n2 j n1, vvb pp-f dt n2 pp-f d j n2? c-crq pns12 vvb r-crq pn31 vbds d po12 n1 vvd,
Must rude and illiterate Mechanicks grapple with the Rabbies and Philosophers of East and West? By what Armies, by what deep Contrivances must this Design be set on foot? How ridiculous is the very thought of it to a man that stands no higher,
Must rude and illiterate Mechanics grapple with the Rabbies and Philosophers of East and West? By what Armies, by what deep Contrivances must this Design be Set on foot? How ridiculous is the very Thought of it to a man that Stands no higher,
so the Christian Religion pulled down the Rites, Customs and Solemnities of Superstition, even then when the Learning, Zeal and Power of all Mankind were engag'd to support it.
so the Christian Religion pulled down the Rites, Customs and Solemnities of Superstition, even then when the Learning, Zeal and Power of all Mankind were engaged to support it.
av dt njp n1 vvd a-acp dt n2, n2 cc n2 pp-f n1, av av c-crq dt n1, n1 cc n1 pp-f d n1 vbdr vvn pc-acp vvi pn31.
the most accurate amongst them (who had been train'd from their infancy in the Arts of Sophistry and Eloquence) stood mute and stupid before those new Philosophers, who came to discover unto us life and immortality.
the most accurate among them (who had been trained from their infancy in the Arts of Sophistry and Eloquence) stood mute and stupid before those new Philosophers, who Come to discover unto us life and immortality.
dt av-ds j p-acp pno32 (r-crq vhd vbn vvn p-acp po32 n1 p-acp dt n2 pp-f n1 cc n1) vvd av-jn cc j p-acp d j n2, r-crq vvd pc-acp vvi p-acp pno12 n1 cc n1.
when Truth it self in its Meridian Splendor inspir'd those frail men, can we attribute this their Victory to any thing short of God himself? His word is like a fire,
when Truth it self in its Meridian Splendour inspired those frail men, can we attribute this their Victory to any thing short of God himself? His word is like a fire,
And here are the Trophies and Triumphs of Christianity, the wonderful Propagation of our Religion made it evident, that this Fire that came down upon the Apostles in Cloven Tongues, was not a flitting and vagrant Meteor, unfixt and moveable,
And Here Are the Trophies and Triumphos of Christianity, the wondered Propagation of our Religion made it evident, that this Fire that Come down upon the Apostles in Cloven Tongues, was not a flitting and vagrant Meteor, unfit and movable,
cc av vbr dt n2 cc n2 pp-f np1, dt j n1 pp-f po12 n1 vvd pn31 j, cst d n1 cst vvd a-acp p-acp dt n2 p-acp j-vvn n2, vbds xx dt j-vvg cc j n1, j cc j,
and they who impute their Progress in the Conversion of Nations, their Languages and Miracles, their divine Reasonings and Revelations to any ordinary Cause, subvert the Principles upon which our Religion stands.
and they who impute their Progress in the Conversion of nations, their Languages and Miracles, their divine Reasonings and Revelations to any ordinary Cause, subvert the Principles upon which our Religion Stands.
cc pns32 r-crq vvb po32 n1 p-acp dt n1 pp-f n2, po32 n2 cc n2, po32 j-jn n2-vvg cc n2 p-acp d j n1, vvi dt n2 p-acp r-crq po12 n1 vvz.
nay, that it is reasonable for Mankind to expect it in some extraordinary Cases, and most people plead it in favours of some one Custom or other received amongst themselves;
nay, that it is reasonable for Mankind to expect it in Some extraordinary Cases, and most people plead it in favours of Some one Custom or other received among themselves;
uh-x, cst pn31 vbz j p-acp n1 pc-acp vvi pn31 p-acp d j n2, cc ds n1 vvi pn31 p-acp n2 pp-f d crd n1 cc n-jn vvn p-acp px32;
What should harden men against the Christian Religion, for the miraculous Inspiration which the Church commemorates this Day, hath stampt upon it all the Characters of Divinity that our Souls can think of,
What should harden men against the Christian Religion, for the miraculous Inspiration which the Church commemorates this Day, hath stamped upon it all the Characters of Divinity that our Souls can think of,
LET us therefore thank Almighty God, that he gave us the highest assurances of our Religion, that he made our hope so sixt, that it cannot be battered;
LET us Therefore thank Almighty God, that he gave us the highest assurances of our Religion, that he made our hope so sixt, that it cannot be battered;
for when we read that the Holy Ghost came down upon the Apostles in this manner, we may conclude infallibly, that our Lord is not only risen from the dead,
for when we read that the Holy Ghost Come down upon the Apostles in this manner, we may conclude infallibly, that our Lord is not only risen from the dead,
The Gifts and magnificent Donatives that he scattered amongst his Subjects when he enter'd into the Heavens, sufficiently convince us, that all power in heaven and in earth is given unto him.
The Gifts and magnificent Donatives that he scattered among his Subject's when he entered into the Heavens, sufficiently convince us, that all power in heaven and in earth is given unto him.
To his Ascension may be applied that of the Psalmist, Thou hast ascended up on high, thou hast led captivity captive, thou hast received gifts for men,
To his Ascension may be applied that of the Psalmist, Thou hast ascended up on high, thou hast led captivity captive, thou hast received Gifts for men,
This Effusion of the Holy Ghost upon the Apostles, is so full a proof of his Victory, that now we lean on his Promise with the greatest tranquillity and assurance:
This Effusion of the Holy Ghost upon the Apostles, is so full a proof of his Victory, that now we lean on his Promise with the greatest tranquillity and assurance:
d n1 pp-f dt j n1 p-acp dt n2, vbz av j dt n1 pp-f po31 n1, cst av pns12 vvb p-acp po31 n1 p-acp dt js n1 cc n1:
The meditation of this fills our hearts with joy and gladness, that our Redeemer, who is bone of our bone, and flesh of our flesh, hath trodden all our enemies under his feet.
The meditation of this fills our hearts with joy and gladness, that our Redeemer, who is bone of our bone, and Flesh of our Flesh, hath trodden all our enemies under his feet.
dt n1 pp-f d vvz po12 n2 p-acp n1 cc n1, cst po12 n1, r-crq vbz n1 pp-f po12 n1, cc n1 pp-f po12 n1, vhz vvn d po12 n2 p-acp po31 n2.
We have this hope as an anchor of the Soul both sure and steadfast, and which entreth unto that within the Veil, whither the forerunner is for us entered,
We have this hope as an anchor of the Soul both sure and steadfast, and which entereth unto that within the Veil, whither the forerunner is for us entered,
pns12 vhb d n1 p-acp dt n1 pp-f dt n1 av-d j cc j, cc r-crq vvz p-acp d p-acp dt n1, c-crq dt n1 vbz p-acp pno12 vvn,
NOR are we to think that because now he is encircled with Glory and Majesty, that he can be unmindful of us no more than he was when he was compass'd with our Infirmities,
NOR Are we to think that Because now he is encircled with Glory and Majesty, that he can be unmindful of us no more than he was when he was compassed with our Infirmities,
so we may rely on his Word that he will raise us again unto life and immortality, tho our dust stould mingle with all the scattered Atoms of the Creation, he will change our vile bodies that they may be fashion'd like unto his glorious body according to the working whereby he is able even to subdue all things unto himself.
so we may rely on his Word that he will raise us again unto life and immortality, though our dust stould mingle with all the scattered Atoms of the Creation, he will change our vile bodies that they may be fashioned like unto his glorious body according to the working whereby he is able even to subdue all things unto himself.
av pns12 vmb vvi p-acp po31 n1 cst pns31 vmb vvi pno12 av p-acp n1 cc n1, av po12 n1 vvd vvi p-acp d dt j-vvn n2 pp-f dt n1, pns31 vmb vvi po12 j n2 cst pns32 vmb vbi vvn av-j p-acp po31 j n1 vvg p-acp dt n-vvg c-crq pns31 vbz j av pc-acp vvi d n2 p-acp px31.
And the same Apostle assures us, that, if the spirit of him that raised up Jesus from the dead dwell in us, he that raised up Christ from the dead shall also quicken our mortal bodies by his Spirit that dwelleth in us.
And the same Apostle assures us, that, if the Spirit of him that raised up jesus from the dead dwell in us, he that raised up christ from the dead shall also quicken our Mortal bodies by his Spirit that dwells in us.
AND let us thank our heavenly Father that so early strengthen'd the hands of the Apostles against Infidelity and Atheism by such plentiful effusions of the Holy Ghost, the Cataracts of Heaven seem'd to be opened,
AND let us thank our heavenly Father that so early strengthened the hands of the Apostles against Infidelity and Atheism by such plentiful effusions of the Holy Ghost, the Cataracts of Heaven seemed to be opened,
cc vvb pno12 vvi po12 j n1 cst av av-j vvn dt n2 pp-f dt n2 p-acp n1 cc n1 p-acp d j n2 pp-f dt j n1, dt n2 pp-f n1 vvd pc-acp vbi vvn,
and the same Spirit is given unto the Church (in proportionable measures as her necessities require) to the end of the World, especially to the immediate Servants of the Sanctuary,
and the same Spirit is given unto the Church (in proportionable measures as her necessities require) to the end of the World, especially to the immediate Servants of the Sanctuary,
the interchangeable appearances of those gifts that in different Figures make up the decorum of the whole, were not so entirely confin'd to the Primitive Ages,
the interchangeable appearances of those Gifts that in different Figures make up the decorum of the Whole, were not so entirely confined to the Primitive Ages,
dt j n2 pp-f d n2 cst p-acp j n2 vvb a-acp dt n1 pp-f dt j-jn, vbdr xx av av-j vvn p-acp dt j n2,
He doth not give all gifts to every one, but parcels them out with that heavenly discretion, that no man may say to his Brtoher, I have no need of thee, therefore the Spirit of Love scattereth his Donatives so as at once to supply our Necessities and advance our Charity, that all of us might hang upon one another in the closest Relations and dependencies;
He does not give all Gifts to every one, but parcels them out with that heavenly discretion, that no man may say to his Brtoher, I have no need of thee, Therefore the Spirit of Love Scattereth his Donatives so as At once to supply our Necessities and advance our Charity, that all of us might hang upon one Another in the closest Relations and dependencies;
pns31 vdz xx vvi d n2 p-acp d crd, cc-acp n2 pno32 av p-acp cst j n1, cst dx n1 vmb vvi p-acp po31 j-jn, pns11 vhb dx n1 pp-f pno21, av dt n1 pp-f n1 vvz po31 n2 av c-acp p-acp a-acp pc-acp vvi po12 n2 cc vvi po12 n1, cst d pp-f pno12 vmd vvi p-acp crd j-jn p-acp dt js n2 cc n2;
NOW when we add unto the former considerations, that the gifts of the Spirit did not only seal our Religion by all possible external evidence in the Apostolical Ages,
NOW when we add unto the former considerations, that the Gifts of the Spirit did not only seal our Religion by all possible external evidence in the Apostolical Ages,
av c-crq pns12 vvb p-acp dt j n2, cst dt n2 pp-f dt n1 vdd xx av-j vvi po12 n1 p-acp d j j n1 p-acp dt j n2,
and makes us run the Race that is set before us with joy and alacrity; it is by this, that we crucifie the flesh with the affections and lusts thereof;
and makes us run the Raze that is Set before us with joy and alacrity; it is by this, that we crucify the Flesh with the affections and Lustiest thereof;
cc vvz pno12 vvi dt n1 cst vbz vvn p-acp pno12 p-acp vvb cc n1; pn31 vbz p-acp d, cst pns12 vvi dt n1 p-acp dt n2 cc n2 av;
and though our English Version reads it in the future, yet the scope of the Context, the Analogy and coherence of the whole allow the reading of it in the preterit, as may appear easily to the attentive Reader,
and though our English Version reads it in the future, yet the scope of the Context, the Analogy and coherence of the Whole allow the reading of it in the preterit, as may appear Easily to the attentive Reader,
This is certain that the custom of Washing before Sacrifices, both amongst the Jews and the Gentiles had this Moral in its bosom, that all our approaches to the Divine Majesty (especially our most solemn and extraordinary) ought to be performed with the most accurate Preparation, purity of Mind, and recollection of Spirit;
This is certain that the custom of Washing before Sacrifices, both among the jews and the Gentiles had this Moral in its bosom, that all our Approaches to the Divine Majesty (especially our most solemn and extraordinary) ought to be performed with the most accurate Preparation, purity of Mind, and recollection of Spirit;
d vbz j cst dt n1 pp-f vvg p-acp n2, av-d p-acp dt np2 cc dt n2-j vhd d n1 p-acp po31 n1, cst d po12 n2 p-acp dt j-jn n1 (av-j po12 av-ds j cc j) vmd p-acp vbi vvn p-acp dt av-ds j n1, n1 pp-f n1, cc n1 pp-f n1;
and when he brought his Sacrifices to the Altar, he viewed his Soul with the most accurate search and enquiry, to see if there was any thing that might indispose him to come so near the divine Presence.
and when he brought his Sacrifices to the Altar, he viewed his Soul with the most accurate search and enquiry, to see if there was any thing that might indispose him to come so near the divine Presence.
cc c-crq pns31 vvd po31 n2 p-acp dt n1, pns31 vvd po31 n1 p-acp dt av-ds j n1 cc n1, pc-acp vvi cs a-acp vbds d n1 cst vmd vvi pno31 pc-acp vvi av av-j dt j-jn n1.
they are a plain allusion to that known Custom of Washing before Sacrificing, both amongst the Jews and the Gentiles. All the Eastern Nations were very frequent in their Washings, especially before they approached their most solemn and sacred Mysteries;
they Are a plain allusion to that known Custom of Washing before Sacrificing, both among the jews and the Gentiles. All the Eastern nations were very frequent in their Washings, especially before they approached their most solemn and sacred Mysteres;
pns32 vbr dt j n1 p-acp d j-vvn n1 pp-f vvg p-acp vvg, av-d p-acp dt np2 cc dt n2-j. d dt j n2 vbdr av j p-acp po32 n2-vvg, av-j c-acp pns32 vvd po32 av-ds j cc j n2;
and therefore I may the more safely apply this Text to the highest Mystery amongst the Christians, which is the Sacrament of the Lords Supper, which now requires in a peculiar manner our Attention and Meditation.
and Therefore I may the more safely apply this Text to the highest Mystery among the Christians, which is the Sacrament of the lords Supper, which now requires in a peculiar manner our Attention and Meditation.
cc av pns11 vmb dt av-dc av-j vvi d n1 p-acp dt js n1 p-acp dt njpg2, r-crq vbz dt n1 pp-f dt n2 n1, r-crq av vvz p-acp dt j n1 po12 n1 cc n1.
AND will our dearest Lord and Master give us a Command of the highest consequence, and dare we refuse to obey it? This is an indignity to his Authority,
AND will our dearest Lord and Master give us a Command of the highest consequence, and Dare we refuse to obey it? This is an indignity to his authority,
cc vmb po12 js-jn n1 cc n1 vvb pno12 dt n1 pp-f dt js n1, cc vvb pns12 vvb pc-acp vvi pn31? d vbz dt n1 p-acp po31 n1,
This Metaphor is used by Solomon, and by a greater than Solomon, mystically to set off the ingratitude of such as refuse (and trample upon) the inestimable offers of his Love and Favour.
This Metaphor is used by Solomon, and by a greater than Solomon, mystically to Set off the ingratitude of such as refuse (and trample upon) the inestimable offers of his Love and Favour.
d n1 vbz vvn p-acp np1, cc p-acp dt jc cs np1, av-j pc-acp vvi a-acp dt n1 pp-f d c-acp vvb (cc vvb p-acp) dt j n2 pp-f po31 n1 cc n1.
WHEN we remember who invites us to this Feast, the Author and finisher of our Faith, whose dominion is from everlasting to everlasting, who came from the bosom of the Father to rescue us from the bottomless Abyss of our miseries;
WHEN we Remember who invites us to this Feast, the Author and finisher of our Faith, whose dominion is from everlasting to everlasting, who Come from the bosom of the Father to rescue us from the bottomless Abyss of our misery's;
is it not the highest impudence, the rudest affront to the Majesty of Heaven, the most daring violation of his Laws, to slight his Invitation? When we add to this the consideration of those things that are provided for us in this Feast, we may easily see the folly of slighting it;
is it not the highest impudence, the rudest affront to the Majesty of Heaven, the most daring violation of his Laws, to slight his Invitation? When we add to this the consideration of those things that Are provided for us in this Feast, we may Easily see the folly of slighting it;
ARE not we by our baptismal Vows already listed under his Standard? Are not we confederated with him when we are received into the Christian Church? How inconsistent is it with our spiritual Allegiance to reject the offers of his Love,
ARE not we by our baptismal Vows already listed under his Standard? are not we confederated with him when we Are received into the Christian Church? How inconsistent is it with our spiritual Allegiance to reject the offers of his Love,
He frequently (to their own conviction) baffled the contradictions of the Jews, and endeavour'd to remove their prejudices by all the Methods that the highest Wisdom and Goodness thought proper for their cure.
He frequently (to their own conviction) baffled the contradictions of the jews, and endeavoured to remove their prejudices by all the Methods that the highest Wisdom and goodness Thought proper for their cure.
pns31 av-j (p-acp po32 d n1) vvn dt n2 pp-f dt np2, cc vvd pc-acp vvi po32 n2 p-acp d dt n2 cst dt js n1 cc n1 vvd j p-acp po32 n1.
He proved himself to be the true Messias by many infallible Signs, and now at last when he had run out the course of his publick Ministry, and solemnized the last Passeover;
He proved himself to be the true Messias by many infallible Signs, and now At last when he had run out the course of his public Ministry, and solemnized the last Passover;
pns31 vvd px31 pc-acp vbi dt j np1 p-acp d j n2, cc av p-acp ord c-crq pns31 vhd vvn av dt n1 pp-f po31 j n1, cc vvn dt ord np1;
he appointed this Sacrament as the highest, the last, and the most solemn Seal and Pledge of his Love to the Church, the Abstract and Memorial of all that he did upon Earth,
he appointed this Sacrament as the highest, the last, and the most solemn Seal and Pledge of his Love to the Church, the Abstract and Memorial of all that he did upon Earth,
pns31 vvd d n1 p-acp dt js, dt ord, cc dt av-ds j n1 cc n1 pp-f po31 n1 p-acp dt n1, dt n-jn cc n-jn pp-f d cst pns31 vdd p-acp n1,
and of all that he taught, and of all that he promised in the World to come, the conveyance of those great and rich Blessings that are procured by his Death and Passion;
and of all that he taught, and of all that he promised in the World to come, the conveyance of those great and rich Blessings that Are procured by his Death and Passion;
cc pp-f d cst pns31 vvd, cc pp-f d cst pns31 vvd p-acp dt n1 pc-acp vvi, dt n1 pp-f d j cc j n2 cst vbr vvn p-acp po31 n1 cc n1;
when we remember, I say, such a confluence of endearing circumstances, how can we refuse our presence and obedience? How strong are the Charms of his Love? What heighth of Courage, what degrees of Constancy were necessary to support him against the shock of so many Affronts and Indignities? Who can read the History of his Passion,
when we Remember, I say, such a confluence of endearing Circumstances, how can we refuse our presence and Obedience? How strong Are the Charms of his Love? What height of Courage, what Degrees of Constancy were necessary to support him against the shock of so many Affronts and Indignities? Who can read the History of his Passion,
when we consider the incomprehensible Love of God, that he who was God took upon him the form of a servant, with no other design than to accomplish the work of our Redemption,
when we Consider the incomprehensible Love of God, that he who was God took upon him the from of a servant, with no other Design than to accomplish the work of our Redemption,
and that he drew the Map of his life and sufferings in this ravishing Ordinance, that the Church might remember the glorious Adventures of his Love by this Eucharistical Sacrifice,
and that he drew the Map of his life and sufferings in this ravishing Ordinance, that the Church might Remember the glorious Adventures of his Love by this Eucharistical Sacrifice,
cc cst pns31 vvd dt n1 pp-f po31 n1 cc n2 p-acp d j-vvg n1, cst dt n1 vmd vvi dt j n2 pp-f po31 n1 p-acp d j n1,
IN that Night wherein he was betrayed, how Emphatick and how full of Love are these words, the fury of his Enemies, the rage and malice of the Jews, the treachery of one of his Disciples, the faintness and weakness of all of them, could not so divert his thoughts,
IN that Night wherein he was betrayed, how Emphatic and how full of Love Are these words, the fury of his Enemies, the rage and malice of the jews, the treachery of one of his Disciples, the faintness and weakness of all of them, could not so divert his thoughts,
p-acp cst n1 c-crq pns31 vbds vvn, c-crq j-jn cc c-crq j pp-f n1 vbr d n2, dt n1 pp-f po31 n2, dt n1 cc n1 pp-f dt np2, dt n1 pp-f crd pp-f po31 n2, dt n1 cc n1 pp-f d pp-f pno32, vmd xx av vvi po31 n2,
if we consider such circumstances so engaging, in the first Institution of this Sacrament, we cannot refuse our attendance if we break not thorough all the bonds of Piety and Humanity,
if we Consider such Circumstances so engaging, in the First Institution of this Sacrament, we cannot refuse our attendance if we break not through all the bonds of Piety and Humanity,
cs pns12 vvb d n2 av vvg, p-acp dt ord n1 pp-f d n1, pns12 vmbx vvi po12 n1 cs pns12 vvb xx p-acp d dt n2 pp-f n1 cc n1,
The Apostles and their Successors for the first three hundred years were very frequent in the celebration of this Sacrament, it was a part of their daily Worship,
The Apostles and their Successors for the First three hundred Years were very frequent in the celebration of this Sacrament, it was a part of their daily Worship,
dt n2 cc po32 n2 p-acp dt ord crd crd n2 vbdr av j p-acp dt n1 pp-f d n1, pn31 vbds dt n1 pp-f po32 j n1,
The universal deluge of Atheism and prophanity that overflows the whole Island in which we live is much to be imputed to the contempt and neglect ot this Sacrament.
The universal deluge of Atheism and profanity that overflows the Whole Island in which we live is much to be imputed to the contempt and neglect It this Sacrament.
dt j n1 pp-f n1 cc n1 cst vvz dt j-jn n1 p-acp r-crq pns12 vvb vbz av-d pc-acp vbi vvn p-acp dt n1 cc n1 zz d n1.
and the Christians by this Mystery are separated from the rest of Mankind who are without the houshold of Faith. This Ordinance in the Church is the most solemn of all our Mysteries,
and the Christians by this Mystery Are separated from the rest of Mankind who Are without the household of Faith. This Ordinance in the Church is the most solemn of all our Mysteres,
cc dt np1 p-acp d n1 vbr vvn p-acp dt n1 pp-f n1 r-crq vbr p-acp dt n1 pp-f n1. d n1 p-acp dt n1 vbz dt av-ds j pp-f d po12 n2,
but they live in the wilful neglect of this Sacrament for many years, and yet they are as quiet and undisturbed in their omissions as if they were the most innocent;
but they live in the wilful neglect of this Sacrament for many Years, and yet they Are as quiet and undisturbed in their omissions as if they were the most innocent;
cc-acp pns32 vvb p-acp dt j n1 pp-f d n1 p-acp d n2, cc av pns32 vbr a-acp j-jn cc j p-acp po32 n2 c-acp cs pns32 vbdr dt av-ds j-jn;
and aggravate them to the highest, and declare how often we have sinned, and in what instances we have provoked the Majesty of God, against what Light, what Reproofs, what Illuminations,
and aggravate them to the highest, and declare how often we have sinned, and in what instances we have provoked the Majesty of God, against what Light, what Reproofs, what Illuminations,
cc vvi pno32 p-acp dt js, cc vvb c-crq av pns12 vhb vvn, cc p-acp r-crq n2 pns12 vhb vvn dt n1 pp-f np1, p-acp r-crq n1, r-crq n2, r-crq n2,
against all these formidable accusations, the Christian hath one solid answer, and that is, the Death of Jesus and his triumphant Resurrection from the dead.
against all these formidable accusations, the Christian hath one solid answer, and that is, the Death of jesus and his triumphant Resurrection from the dead.
p-acp d d j n2, dt njp vhz crd j n1, cc d vbz, dt n1 pp-f np1 cc po31 j n1 p-acp dt j.
This made some of the Ancients admit such as had fallen in the time of Persecution sooner to the peace and Communion of the Church, than their ordinary discipline did allow,
This made Some of the Ancients admit such as had fallen in the time of Persecution sooner to the peace and Communion of the Church, than their ordinary discipline did allow,
d vvd d pp-f dt n2-j vvb d c-acp vhd vvn p-acp dt n1 pp-f n1 av-c p-acp dt n1 cc n1 pp-f dt n1, cs po32 j n1 vdd vvi,
How great need have we then of such a strong Remedy against our faintness and weariness, to settle and confirm our resolutions? to blow up our zeal into a bright and unquenchable flame? to make us one with Christ? to make us live no more the life of Nature,
How great need have we then of such a strong Remedy against our faintness and weariness, to settle and confirm our resolutions? to blow up our zeal into a bright and unquenchable flame? to make us one with christ? to make us live no more the life of Nature,
c-crq j n1 vhb pns12 av pp-f d dt j n1 p-acp po12 n1 cc n1, pc-acp vvi cc vvi po12 n2? pc-acp vvi a-acp po12 n1 p-acp dt j cc j n1? pc-acp vvi pno12 crd p-acp np1? pc-acp vvi pno12 vvi av-dx av-dc dt n1 pp-f n1,
for it resembles in its spiritual tendencies and design the Feast upon the remainders of the Sacrifice, by which Feast the Votaries did solemnly resign themselves to the service and worship of that Deity, of whose Sacrifices they did eat.
for it resembles in its spiritual tendencies and Design the Feast upon the remainders of the Sacrifice, by which Feast the Votaries did solemnly resign themselves to the service and worship of that Deity, of whose Sacrifices they did eat.
7. And lastly, OUR Obligations do appear from the vanity and impertinence of those Excuses that are ordinarily pretended to divert Men from this Ordinance. And
7. And lastly, OUR Obligations do appear from the vanity and impertinence of those Excuses that Are ordinarily pretended to divert Men from this Ordinance. And
crd cc ord, po12 n2 vdb vvi p-acp dt n1 cc n1 pp-f d n2 cst vbr av-j vvn pc-acp vvi n2 p-acp d n1. cc
This is to contemn and despise all the glad Tidings of the Gospel, to prefer their meanest things to their greatest Concerns, to dissemble with the Almighty, who knows that our time is not so narrow,
This is to contemn and despise all the glad Tidings of the Gospel, to prefer their Meanest things to their greatest Concerns, to dissemble with the Almighty, who knows that our time is not so narrow,
d vbz pc-acp vvi cc vvi d dt j n2 pp-f dt n1, pc-acp vvi po32 js n2 p-acp po32 js vvz, pc-acp vvi p-acp dt j-jn, r-crq vvz d po12 n1 vbz xx av j,
But what do we gain by such foolish and treacherous Excuses? Can we hide the darkest retirements of our Soul from the Omniscience of Heaven? Or is there any thing so directly opposite to the nature of God,
But what do we gain by such foolish and treacherous Excuses? Can we hide the Darkest retirements of our Soul from the Omniscience of Heaven? Or is there any thing so directly opposite to the nature of God,
p-acp q-crq vdb pns12 vvi p-acp d j cc j n2? vmb pns12 vvi dt js n2 pp-f po12 n1 p-acp dt n1 pp-f n1? cc vbz pc-acp d n1 av av-j j-jn p-acp dt n1 pp-f np1,
I do not deny but that at some time or other a Man may be so entangled, that he cannot without extraordinary inconvenience give his attendance at the Lords Table:
I do not deny but that At Some time or other a Man may be so entangled, that he cannot without extraordinary inconvenience give his attendance At the lords Table:
pns11 vdb xx vvi cc-acp cst p-acp d n1 cc j-jn dt n1 vmb vbi av vvn, cst pns31 vmbx p-acp j n1 vvi po31 n1 p-acp dt n2 n1:
and the promises of another life, and consequently that this World is the Idol which he worships with the strength and activity of his Soul. Our Saviour lays down this Maxim, that where our hearts are, there our treasure is also.
and the promises of Another life, and consequently that this World is the Idol which he worships with the strength and activity of his Soul. Our Saviour lays down this Maxim, that where our hearts Are, there our treasure is also.
cc dt n2 pp-f j-jn n1, cc av-j cst d n1 vbz dt n1 r-crq pns31 vvz p-acp dt n1 cc n1 pp-f po31 n1 po12 n1 vvz a-acp d n1, cst c-crq po12 n2 vbr, a-acp po12 n1 vbz av.
Let us not then so often excuse our absence by our wordly Affairs, lest we should come at length to say that there are no portions of our time due to God,
Let us not then so often excuse our absence by our wordly Affairs, lest we should come At length to say that there Are no portions of our time due to God,
vvb pno12 xx av av av vvi po12 n1 p-acp po12 j n2, cs pns12 vmd vvi p-acp n1 pc-acp vvi cst a-acp vbr dx n2 pp-f po12 n1 j-jn p-acp np1,
and with the greater success too, when you acknowledg God in all your ways, and are sensible that his Providence interposes in the meanest accidents of our life:
and with the greater success too, when you acknowledge God in all your ways, and Are sensible that his Providence interposes in the Meanest accidents of our life:
cc p-acp dt jc n1 av, c-crq pn22 vvb np1 p-acp d po22 n2, cc vbr j cst po31 n1 vvz p-acp dt js n2 pp-f po12 n1:
for all Nations have allowed large portions of their time for their publick Devotion, and they reckoned that the more religious they were, by so much the more they prospered.
for all nations have allowed large portions of their time for their public Devotion, and they reckoned that the more religious they were, by so much the more they prospered.
p-acp d n2 vhb vvn j n2 pp-f po32 n1 p-acp po32 j n1, cc pns32 vvd cst dt av-dc j pns32 vbdr, p-acp av av-d dt av-dc pns32 vvd.
In that case they are obliged to go to their spiritual Guides, who are sent by God to inform their Consciences to confirm their Faith, to clear and explain the nature of this Mystery,
In that case they Are obliged to go to their spiritual Guides, who Are sent by God to inform their Consciences to confirm their Faith, to clear and explain the nature of this Mystery,
And without all doubt unless they are sincere and peremptory in their penitential resolutions, they ought not to thrust themselves so near the presence of the Almighty;
And without all doubt unless they Are sincere and peremptory in their penitential resolutions, they ought not to thrust themselves so near the presence of the Almighty;
cc p-acp d n1 cs pns32 vbr j cc j p-acp po32 j n2, pns32 vmd xx pc-acp vvi px32 av av-j dt n1 pp-f dt j-jn;
but such as are humbled at the sight of their sins, and can appeal unto God that they desire now at last to be freed from their burden, this Sacrament in its nature and tendency is designed for them,
but such as Are humbled At the sighed of their Sins, and can appeal unto God that they desire now At last to be freed from their burden, this Sacrament in its nature and tendency is designed for them,
cc-acp d c-acp vbr vvn p-acp dt n1 pp-f po32 n2, cc vmb vvi p-acp np1 cst pns32 vvb av p-acp ord pc-acp vbi vvn p-acp po32 n1, d n1 p-acp po31 n1 cc n1 vbz vvn p-acp pno32,
The danger of receiving unworthily is very great, but the danger of contemning and vilifying a plain Institution of our Saviours, perhaps, is of an equal if not of more terrible consequence.
The danger of receiving unworthily is very great, but the danger of contemning and vilifying a plain Institution of our Saviors, perhaps, is of an equal if not of more terrible consequence.
4. THEY excuse themselves from their hopes of after amendment and greater preparations; but this is the most pernicious subterfuge that can be invented.
4. THEY excuse themselves from their hope's of After amendment and greater preparations; but this is the most pernicious subterfuge that can be invented.
and is it safe for us under so many disadvantages to delay our Cure one moment longer? Now while it is called to day harden not your hearts as in the provocation;
and is it safe for us under so many disadvantages to Delay our Cure one moment longer? Now while it is called to day harden not your hearts as in the provocation;
cc vbz pn31 j p-acp pno12 p-acp av d n2 pc-acp vvi po12 vvb crd n1 av-jc? av cs pn31 vbz vvn p-acp n1 vvb xx po22 n2 a-acp p-acp dt n1;
and do not fright your selves from your Duty by such idle and impertinent Excuses; that because your preparation is necessary, your absence is excusable.
and do not fright your selves from your Duty by such idle and impertinent Excuses; that Because your preparation is necessary, your absence is excusable.
cc vdb xx vvi po22 n2 p-acp po22 n1 p-acp d j cc j n2; cst c-acp po22 n1 vbz j, po22 n1 vbz j.
Such reasonings are intolerable, we ought to conclude rather, that because our presence is indispensible, therefore our preparation ought to be the more accurate and seasonable.
Such reasonings Are intolerable, we ought to conclude rather, that Because our presence is indispensible, Therefore our preparation ought to be the more accurate and seasonable.
d n2-vvg vbr j, pns12 vmd pc-acp vvi av-c, cst c-acp po12 n1 vbz j, av po12 n1 vmd pc-acp vbi dt av-dc j cc j.
there is no help then but to be rid of our sins by the most ingenuous remorse and Contrition, to search and try our ways, and to turn again unto God, in the use of all his holy Institutions.
there is no help then but to be rid of our Sins by the most ingenuous remorse and Contrition, to search and try our ways, and to turn again unto God, in the use of all his holy Institutions.
pc-acp vbz dx n1 av cc-acp pc-acp vbi vvn pp-f po12 n2 p-acp dt av-ds j n1 cc n1, pc-acp vvi cc vvi po12 n2, cc pc-acp vvi av p-acp np1, p-acp dt n1 pp-f d po31 j n2.
the Memory must be employed to bring back our sins to our present view: the Judgment to determine without fallacy and disguise what the state of thy Soul is,
the Memory must be employed to bring back our Sins to our present view: the Judgement to determine without fallacy and disguise what the state of thy Soul is,
and the Affections must be wrought upon suitably to our condition. Examination of ones self is one of the most difficult undertakings, the Conscience is intricate,
and the Affections must be wrought upon suitably to our condition. Examination of ones self is one of the most difficult undertakings, the Conscience is intricate,
therefore are we to retire from the noise and clamour of the World, that our Souls may be clear and serene like those Regions of the Air, that are above Storms and Tempests:
Therefore Are we to retire from the noise and clamour of the World, that our Souls may be clear and serene like those Regions of the Air, that Are above Storms and Tempests:
av vbr pns12 pc-acp vvi p-acp dt n1 cc n1 pp-f dt n1, cst po12 n2 vmb vbi j cc j av-j d n2 pp-f dt n1, cst vbr p-acp n2 cc n2:
can we by the slightest attempt overturn the works of Satan? When we remember that we are to be judged for every secret thought, and every idle word, and every evil deed, how impartial and accurate ought we to be in this Examination? when we compare our lives with the Law of God, what a formidable Army of our sins do we at first view perceive? Our omissions, our careless performance of what we do, our injuries towards others, our foolish impertinent,
can we by the slightest attempt overturn the works of Satan? When we Remember that we Are to be judged for every secret Thought, and every idle word, and every evil deed, how impartial and accurate ought we to be in this Examination? when we compare our lives with the Law of God, what a formidable Army of our Sins do we At First view perceive? Our omissions, our careless performance of what we do, our injuries towards Others, our foolish impertinent,
and uncharitable Censures of many, our breach of former Promises and Resolutions, the hardness of our Hearts against the various Methods of Gods Goodness, Patience and Providence, against the light, reproofs,
and uncharitable Censures of many, our breach of former Promises and Resolutions, the hardness of our Hearts against the various Methods of God's goodness, Patience and Providence, against the Light, reproofs,
Apply the confession of the prodigal Son to thy particular state, and say with true contrition and humility, I have sinned against heaven and in thy sight,
Apply the Confessi of the prodigal Son to thy particular state, and say with true contrition and humility, I have sinned against heaven and in thy sighed,
np1 dt n1 pp-f dt j-jn n1 p-acp po21 j n1, cc vvb p-acp j n1 cc n1, pns11 vhb vvn p-acp n1 cc p-acp po21 n1,
and therefore we find that the most eminent Saints have been most accurate and impartial, in censuring their own sins and transgressions, they were more ingenuous than their most watchful Enemies to aggravate their own follies.
and Therefore we find that the most eminent Saints have been most accurate and impartial, in censuring their own Sins and transgressions, they were more ingenuous than their most watchful Enemies to aggravate their own follies.
cc av pns12 vvb cst dt av-ds j n2 vhb vbn av-ds j cc j, p-acp vvg po32 d n2 cc n2, pns32 vbdr av-dc j cs po32 av-ds j n2 pc-acp vvi po32 d n2.
Is there no strength in this Sacrament to break those Iron bars by which we are shut up under the power of our sins? Are our bonds so strong that they cannot be shaken off? Are our Appetites so violent and unruly that they cannot be resisted? Were not others encompassed with the same flesh and infirmities,
Is there no strength in this Sacrament to break those Iron bars by which we Are shut up under the power of our Sins? are our bonds so strong that they cannot be shaken off? are our Appetites so violent and unruly that they cannot be resisted? Were not Others encompassed with the same Flesh and infirmities,
vbz pc-acp dx n1 p-acp d n1 pc-acp vvi d n1 vvz p-acp r-crq pns12 vbr vvn a-acp p-acp dt n1 pp-f po12 n2? vbr po12 n2 av j cst pns32 vmbx vbi vvn a-acp? vbr po12 n2 av j cc j cst pns32 vmbx vbi vvn? vbdr xx n2-jn vvn p-acp dt d n1 cc n2,
that his Wisdom and Strength may interpose to help our weakness and folly; that He would gird his victorious Sword upon his thigh, and eradicate our evil Habits:
that his Wisdom and Strength may interpose to help our weakness and folly; that He would gird his victorious Sword upon his thigh, and eradicate our evil Habits:
cst po31 n1 cc n1 vmb vvi pc-acp vvi po12 n1 cc n1; cst pns31 vmd vvi po31 j n1 p-acp po31 n1, cc vvb po12 j-jn n2:
for he offered himself without spot unto God, and that through the eternal Spirit, and therefore he lives for ever to make intercession for us, and if we believe the sufficiency and merit of his Sacrifice, we must also be persuaded of the real efficacy of this Sacrament to convey the Merits of Christs blood to every penitent Communicant.
for he offered himself without spot unto God, and that through the Eternal Spirit, and Therefore he lives for ever to make Intercession for us, and if we believe the sufficiency and merit of his Sacrifice, we must also be persuaded of the real efficacy of this Sacrament to convey the Merits of Christ blood to every penitent Communicant.
c-acp pns31 vvd px31 p-acp n1 p-acp np1, cc cst p-acp dt j n1, cc av pns31 vvz p-acp av pc-acp vvi n1 p-acp pno12, cc cs pns12 vvb dt n1 cc n1 pp-f po31 n1, pns12 vmb av vbi vvn pp-f dt j n1 pp-f d n1 pc-acp vvi dt vvz pp-f npg1 n1 p-acp d j-jn n1.
If he that eats and drinks unworthily, eats and drinks damnation, then certainly it it must convey life, strength, light and comfort to the truly penitent.
If he that eats and drinks unworthily, eats and drinks damnation, then Certainly it it must convey life, strength, Light and Comfort to the truly penitent.
cs pns31 cst vvz cc vvz av-j, vvz cc vvz n1, av av-j pn31 pn31 vmb vvi n1, n1, n1 cc vvi p-acp dt av-j j-jn.
therefore if thou bring thy gift to the Altar, and there rememberest that thy brother hath ought against thee, leave there thy gift before the Altar, go thy way,
Therefore if thou bring thy gift to the Altar, and there rememberest that thy brother hath ought against thee, leave there thy gift before the Altar, go thy Way,
av cs pns21 vvb po21 n1 p-acp dt n1, cc a-acp vv2 d po21 n1 vhz pi p-acp pno21, vvb a-acp po21 n1 p-acp dt n1, vvb po21 n1,
and the most judicious Interpreters think that our Saviour gave this direction, with a special Eye to that Sacrament, which he was afterwards to appoint.
and the most judicious Interpreters think that our Saviour gave this direction, with a special Eye to that Sacrament, which he was afterwards to appoint.
cc dt av-ds j n2 vvb cst po12 n1 vvd d n1, p-acp dt j n1 p-acp d n1, r-crq pns31 vbds av pc-acp vvi.
And we are inform'd by St. Paul, that Love is the fulfilling of the Law, and that the works of the flesh are manifest, among which are reckon'd hatred, variance, emulations, wrath, strife, seditions, heresies,
And we Are informed by Saint Paul, that Love is the fulfilling of the Law, and that the works of the Flesh Are manifest, among which Are reckoned hatred, variance, emulations, wrath, strife, seditions, heresies,
When we consider the nature of our Religion, the whole tendency and design of the Gospel, we must conclude that there is nothing more opposite unto its harmonious and blessed temper, than malice and revenge;
When we Consider the nature of our Religion, the Whole tendency and Design of the Gospel, we must conclude that there is nothing more opposite unto its harmonious and blessed temper, than malice and revenge;
or the order and settlement of publick Societies, we cannot refuse to comply with our Saviour's direction, and therefore St. Paul commands us, that as we desire to approve our selves the Elect of God, holy and beloved, that we put on bowels of compassion, kindness, humbleness of mind, meekness, long suffering, forbearing one another,
or the order and settlement of public Societies, we cannot refuse to comply with our Saviour's direction, and Therefore Saint Paul commands us, that as we desire to approve our selves the Elect of God, holy and Beloved, that we put on bowels of compassion, kindness, humbleness of mind, meekness, long suffering, forbearing one Another,
cc dt n1 cc n1 pp-f j n2, pns12 vmbx vvi pc-acp vvi p-acp po12 ng1 n1, cc av n1 np1 vvz pno12, cst c-acp pns12 vvb pc-acp vvi po12 n2 dt n1 pp-f np1, j cc j-vvn, cst pns12 vvd p-acp n2 pp-f n1, n1, n1 pp-f n1, n1, av-j vvg, vvg pi j-jn,
Our blessed Saviour, after He had commanded us to love our Enemies, concludes with this, Be ye therefore perfect as your Father which is in heaven is perfect.
Our blessed Saviour, After He had commanded us to love our Enemies, concludes with this, Be you Therefore perfect as your Father which is in heaven is perfect.
The Jews themselves who were indulged, or rather connived at, to be more rugged and untractable than the Christians, were yet obliged to shew many acts of benevolence to their Enemies of their own Nation and Profession.
The jews themselves who were indulged, or rather connived At, to be more rugged and untractable than the Christians, were yet obliged to show many acts of benevolence to their Enemies of their own nation and Profession.
dt np2 px32 r-crq vbdr vvn, cc av-c vvd p-acp, pc-acp vbi av-dc j cc j cs dt njpg2, vbdr av vvn pc-acp vvi d n2 pp-f n1 p-acp po32 n2 pp-f po32 d n1 cc n1.
And secondly, Contention and Enmity exclude us from all hopes of Pardon, as oft as we say the Lords Prayer, we appeal to the Omniscience of God, that we desire to be pardoned no otherwise than we heartily pardon and forgive the lesser injuries of our Brethren done to us,
And secondly, Contention and Enmity exclude us from all hope's of Pardon, as oft as we say the lords Prayer, we appeal to the Omniscience of God, that we desire to be pardoned no otherwise than we heartily pardon and forgive the lesser injuries of our Brothers done to us,
cc ord, n1 cc n1 vvi pno12 p-acp d n2 pp-f n1, c-acp av c-acp pns12 vvb dt n2 n1, pns12 vvb p-acp dt n1 pp-f np1, cst pns12 vvb pc-acp vbi vvn dx av cs pns12 av-j vvb cc vvi dt jc n2 pp-f po12 n2 vdn p-acp pno12,
and if we retain in our hearts the seeds of Rancour and Malice against our Brethren, we pronounce sentence against our selves, we change our Prayers into imprecations,
and if we retain in our hearts the seeds of Rancour and Malice against our Brothers, we pronounce sentence against our selves, we change our Prayers into imprecations,
Let us not lay up treasure upon earth, where moth and rust doth corrupt, but in heaven, where they are not expos'd to any danger or decay, still remembring, that he that soweth sparingly shall reap sparingly.
Let us not lay up treasure upon earth, where moth and rust does corrupt, but in heaven, where they Are not exposed to any danger or decay, still remembering, that he that Soweth sparingly shall reap sparingly.
vvb pno12 xx vvi a-acp n1 p-acp n1, c-crq n1 cc n1 vdz vvi, cc-acp p-acp n1, c-crq pns32 vbr xx vvn p-acp d n1 cc n1, av vvg, cst pns31 cst vvz av-vvg vmb vvi av-vvg.
for the living God, when shall I come and appear before God? When shall I converse with him in the most intimate manner, that this state of frailties and weaknesses can allow of? The Solemnities of Religion recruit our strength against our Lusts and corruptions, we are made more chearful and resolute to grapple with our Enemies,
for the living God, when shall I come and appear before God? When shall I converse with him in the most intimate manner, that this state of frailties and Weaknesses can allow of? The Solemnities of Religion recruit our strength against our Lustiest and corruptions, we Are made more cheerful and resolute to grapple with our Enemies,
and we resign our selves to his conduct and goodness, and by them we put to silence all our fears and anxieties, Why art thou cast down, O my Soul, and why art thou disquieted within me? hope thou in God for I shall yet praise him, who is the health of my Countenance and my God.
and we resign our selves to his conduct and Goodness, and by them we put to silence all our fears and anxieties, Why art thou cast down, Oh my Soul, and why art thou disquieted within me? hope thou in God for I shall yet praise him, who is the health of my Countenance and my God.
cc pns12 vvb po12 n2 p-acp po31 n1 cc n1, cc p-acp pno32 pns12 vvb pc-acp vvi d po12 n2 cc n2, q-crq vb2r pns21 vvn a-acp, uh po11 n1, cc q-crq vb2r pns21 vvn p-acp pno11? vvb pns21 p-acp np1 c-acp pns11 vmb av vvi pno31, r-crq vbz dt n1 pp-f po11 n1 cc po11 n1.
A SERMON Preached at the FUNERAL Of the Right Honourable WILLIAM Viscount of Strathallan, Lieutenant-General of all His MAJESTIES Forces within the Kingdom of SCOTLAND: At Inverpeffray, April 4. 1688.
A SERMON Preached At the FUNERAL Of the Right Honourable WILLIAM Viscount of Strathallan, Lieutenant-General of all His MAJESTIES Forces within the Kingdom of SCOTLAND: At Inverpeffray, April 4. 1688.
What more proper to be told the Sisters of Lazarus, than that which rais'd their thoughts from the Corruptions of the Earth, to that State of Celestial Vigour, to which we shall arrive one day,
What more proper to be told the Sisters of Lazarus, than that which raised their thoughts from the Corruptions of the Earth, to that State of Celestial Vigour, to which we shall arrive one day,
The wise sayings and pretty knacks of the Philosophers, who had no view of the Resurrection, did avail but little to support the Mind against Grief and Sorrow.
The wise sayings and pretty knacks of the Philosophers, who had no view of the Resurrection, did avail but little to support the Mind against Grief and Sorrow.
and so much we might gather from the Writings of Cicero and Seneca. But to believe, that the dispers'd parts of a Mans Body shall be rang'd and dispos'd into their true order and situation,
and so much we might gather from the Writings of Cicero and Senecca. But to believe, that the dispersed parts of a men Body shall be ranged and disposed into their true order and situation,
cc av av-d pns12 vmd vvi p-acp dt n2-vvg pp-f np1 cc np1. p-acp pc-acp vvi, cst dt vvn n2 pp-f dt ng1 n1 vmb vbi vvn cc vvn p-acp po32 j n1 cc n1,
after they have been scatter'd thorough all the Corners of the Earth, that they shall be reduc'd unto a temper fit to serve the Soul in all its Vital Functions, that those Atoms shall be joyn'd to that Spirit from whom they have been separated, was and is the peculiar Belief of the True Church.
After they have been scattered through all the Corners of the Earth, that they shall be reduced unto a temper fit to serve the Soul in all its Vital Functions, that those Atoms shall be joined to that Spirit from whom they have been separated, was and is the peculiar Belief of the True Church.
The very Phrase by which the ancient Romans did express Death, let us see, that they could not with patience think of being entirely extinct and annihilated,
The very Phrase by which the ancient Romans did express Death, let us see, that they could not with patience think of being entirely extinct and annihilated,
yet the sayings of their Wise Men, the Comments and Predictions of their Prophets, the Traditions of the Patriarchs did establish them fully in the Belief of the Resurrection.
yet the sayings of their Wise Men, the Comments and Predictions of their prophets, the Traditions of the Patriarchs did establish them Fully in the Belief of the Resurrection.
As we are informed by the Prophecies of Daniel and Job: And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt;
As we Are informed by the Prophecies of daniel and Job: And many of them that sleep in the dust of the earth shall awake, Some to everlasting life, and Some to shame and everlasting contempt;
c-acp pns12 vbr vvn p-acp dt n2 pp-f np1 cc n1: cc d pp-f pno32 cst vvb p-acp dt n1 pp-f dt n1 vmb vvi, d p-acp j n1, cc d p-acp n1 cc j n1;
Its the Observation of S. Hierom upon these words, that none spoke so clearly of our Saviours Resurrection and his own, as Job before the Incarnation did.
Its the Observation of S. Hieronymus upon these words, that none spoke so clearly of our Saviors Resurrection and his own, as Job before the Incarnation did.
pn31|vbz dt n1 pp-f n1 np1 p-acp d n2, cst pix vvd av av-j pp-f po12 ng1 n1 cc po31 d, p-acp np1 p-acp dt n1 vdd.
But the Doctrine of the Resurrection hath received much Evidence and Certainty from our Lord Jesus Christ himself, who brought life and immortality to light by the Gospel:
But the Doctrine of the Resurrection hath received much Evidence and Certainty from our Lord jesus christ himself, who brought life and immortality to Light by the Gospel:
p-acp dt n1 pp-f dt n1 vhz vvn d n1 cc n1 p-acp po12 n1 np1 np1 px31, r-crq vvd n1 cc n1 pc-acp vvi p-acp dt n1:
IT is needless for me, or my design, to trouble you with the more accurate inquiry of the order and coherence of those Words that I have read, either out of the Gospel,
IT is needless for me, or my Design, to trouble you with the more accurate inquiry of the order and coherence of those Words that I have read, either out of the Gospel,
pn31 vbz j p-acp pno11, cc po11 n1, pc-acp vvi pn22 p-acp dt av-dc j n1 pp-f dt n1 cc n1 pp-f d n2 cst pns11 vhb vvn, av-d av pp-f dt n1,
Martha told our Saviour (her Faith now being almost overcome with Grief) that he was highly in favour with God, and so probably might prevail with him,
Martha told our Saviour (her Faith now being almost overcome with Grief) that he was highly in favour with God, and so probably might prevail with him,
np1 vvn po12 n1 (po31 n1 av vbg av vvn p-acp n1) d pns31 vbds av-j p-acp n1 p-acp np1, cc av av-j vmd vvi p-acp pno31,
But he quickly saw into the darkest recesses of her mind, and told her plainly, that there was no necessity to let her thoughts fly so far off, as the general Resurrection:
But he quickly saw into the Darkest Recesses of her mind, and told her plainly, that there was no necessity to let her thoughts fly so Far off, as the general Resurrection:
FROM both the places that I have read, I invite your attention to Meditate, First, On the Resurrection of our Saviour, as the Author and finisher of our Faith.
FROM both the places that I have read, I invite your attention to Meditate, First, On the Resurrection of our Saviour, as the Author and finisher of our Faith.
The Spirit of Prophecy did enlighten the Jewish Church, and foretold the success, glories and triumphs of the Messias. He shall drink of the brook in the way,
The Spirit of Prophecy did enlighten the Jewish Church, and foretold the success, Glories and Triumphos of the Messias. He shall drink of the brook in the Way,
And his mean equipage, bitter pains and shameful disgraces, did but heighten and inflame the Zeal and Devotion of Jew and Gentile. How mysterious was the stratagem of his Love, to hide the Glories of his Divinity, to obscure the brightness of his Majesty by the interposal of human Nature, to cloath himself with our flesh, that he might die, that through death, he might overcome him that had the power of death;
And his mean equipage, bitter pains and shameful disgraces, did but heighten and inflame the Zeal and Devotion of Jew and Gentile. How mysterious was the stratagem of his Love, to hide the Glories of his Divinity, to Obscure the brightness of his Majesty by the interposal of human Nature, to cloth himself with our Flesh, that he might die, that through death, he might overcome him that had the power of death;
He was put to death as a notorious Malefactor, exposed to the reproach and contempt of all Nations, treated as an Enemy to God and to true Religion, his adversaries insulted over him as one stricken, smitten of God. But when it appear'd that he was the mighty Favorite of Heaven by his Resurrection from the Dead;
He was put to death as a notorious Malefactor, exposed to the reproach and contempt of all nations, treated as an Enemy to God and to true Religion, his Adversaries insulted over him as one stricken, smitten of God. But when it appeared that he was the mighty Favourite of Heaven by his Resurrection from the Dead;
of things in heaven and things in earth, and things under the earth, and that every Tongue should confess that Jesus Christ is Lord to the glory of God the Father.
of things in heaven and things in earth, and things under the earth, and that every Tongue should confess that jesus christ is Lord to the glory of God the Father.
pp-f n2 p-acp n1 cc n2 p-acp n1, cc n2 p-acp dt n1, cc cst d n1 vmd vvi cst np1 np1 vbz n1 p-acp dt n1 pp-f np1 dt n1.
Now the human Nature is rais'd above the Angelical, in the Person of our Saviour. And the hosts of heaven fall down before him that was dead and is alive and dies no more,
Now the human Nature is raised above the Angelical, in the Person of our Saviour. And the hosts of heaven fallen down before him that was dead and is alive and die no more,
av dt j n1 vbz vvn p-acp dt j, p-acp dt n1 pp-f po12 n1. cc dt n2 pp-f n1 vvb a-acp p-acp pno31 cst vbds j cc vbz j cc vvz dx av-dc,
and every creature which is in heaven and in earth and under the earth, and such as are in the sea, say with a loud voice, Worthy is the Lamb that was slain, to receive power and riches,
and every creature which is in heaven and in earth and under the earth, and such as Are in the sea, say with a loud voice, Worthy is the Lamb that was slave, to receive power and riches,
cc d n1 r-crq vbz p-acp n1 cc p-acp n1 cc p-acp dt n1, cc d c-acp vbr p-acp dt n1, vvb p-acp dt j n1, j-jn vbz dt n1 cst vbds vvn, pc-acp vvi n1 cc n2,
This is the Triumphant Song of the Christian Church, the strong Tower we flie to in all our straits and difficulties, the immovable Author of our Faith.
This is the Triumphant Song of the Christian Church, the strong Tower we fly to in all our straits and difficulties, the immovable Author of our Faith.
d vbz dt j n1 pp-f dt njp n1, dt j n1 pns12 vvb p-acp p-acp d po12 n2 cc n2, dt j n1 pp-f po12 n1.
and yet remain captive our selves, under the tyranny and bondage of our sins? Let it appear by our heavenly Conversation, that we are acted by a Spirit superior to the World, that we are born of God, that he that is in us, is stronger than he that is in the world;
and yet remain captive our selves, under the tyranny and bondage of our Sins? Let it appear by our heavenly Conversation, that we Are acted by a Spirit superior to the World, that we Are born of God, that he that is in us, is Stronger than he that is in the world;
Do we believe that our Saviour is victorious over Death and the Grave, and yet shall we remain slaves to our Lusts and Passions? Let the contrary appear that we are united to him in the closest manner, encouraged by his Promises, and enliven'd by his Spirit:
Do we believe that our Saviour is victorious over Death and the Grave, and yet shall we remain slaves to our Lustiest and Passion? Let the contrary appear that we Are united to him in the closest manner, encouraged by his Promises, and enlivened by his Spirit:
vdb pns12 vvb cst po12 n1 vbz j p-acp n1 cc dt j, cc av vmb pns12 vvi n2 p-acp po12 n2 cc n2? vvb dt n-jn vvb cst pns12 vbr vvn p-acp pno31 p-acp dt js n1, vvn p-acp po31 vvz, cc vvn p-acp po31 n1:
Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report,
Whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are lovely, whatsoever things Are of good report,
For how can we be made partakers of the Divine Nature but by the Divine Power? Shall we live a Life more pure and heavenly than the rest of Mankind if we are not inspir'd with a Spirit not only opposite to,
For how can we be made partakers of the Divine Nature but by the Divine Power? Shall we live a Life more pure and heavenly than the rest of Mankind if we Are not inspired with a Spirit not only opposite to,
but above the maxims, principles, and genius of the World? Shall the Scythians, Persians and Romans forsake their fierceness, lasciviousness and pride,
but above the maxims, principles, and genius of the World? Shall the Scythians, Persians and Romans forsake their fierceness, lasciviousness and pride,
cc-acp p-acp dt n2, n2, cc n1 pp-f dt n1? vmb dt np1, npg1 cc np1 vvb po32 n1, n1 cc n1,
and become calm, and chast, and humble, if they have no other rule to direct them than the glimmerings of Nature and weak essays of Philosophy? Is it possible that we can overcome the Inclinations of Nature, Lust, Passion and Revenge,
and become Cam, and chaste, and humble, if they have no other Rule to Direct them than the glimmerings of Nature and weak essays of Philosophy? Is it possible that we can overcome the Inclinations of Nature, Lust, Passion and Revenge,
cc vvi j-jn, cc j, cc j, cs pns32 vhb dx j-jn n1 pc-acp vvi pno32 cs dt n2 pp-f n1 cc j n2 pp-f n1? vbz pn31 j cst pns12 vmb vvi dt n2 pp-f n1, n1, n1 cc n1,
but by a Spirit higher than Nature? Can evil Habits be so soon removed? Or can the Ethiopian change his Skin ? If we are then changed from what we were, to the true use of our Reason,
but by a Spirit higher than Nature? Can evil Habits be so soon removed? Or can the Ethiopian change his Skin? If we Are then changed from what we were, to the true use of our Reason,
cc-acp p-acp dt n1 av-jc cs n1? vmb j-jn n2 vbb av av vvn? cc vmb dt jp n1 po31 n1? cs pns12 vbr av vvn p-acp r-crq pns12 vbdr, p-acp dt j n1 pp-f po12 n1,
To what cause can this change be imputed, but to the Divine Spirit of Jesus, whose powerful intercecession prevails to Redeem us from under the dominion of all Error, Darkness and Prejudice.
To what cause can this change be imputed, but to the Divine Spirit of jesus, whose powerful intercecession prevails to redeem us from under the dominion of all Error, Darkness and Prejudice.
He went unto the Heavens to prepare a place for us, that where he is, there we may be also? And we shall follow NONLATINALPHABET in due rank and season as the younger Sons of the Resurrection, we shall be raised under his standard and conduct so reasons the Apostle S. Paul, If the spirit of him that raised up Jesus from the dead dwell in us, he that raised up Jesus from the dead, shall also quicken our mortal bodies by his Spirit that dwelleth in us.
He went unto the Heavens to prepare a place for us, that where he is, there we may be also? And we shall follow in due rank and season as the younger Sons of the Resurrection, we shall be raised under his standard and conduct so Reasons the Apostle S. Paul, If the Spirit of him that raised up jesus from the dead dwell in us, he that raised up jesus from the dead, shall also quicken our Mortal bodies by his Spirit that dwells in us.
and I need not prove it by a particular allegation of places, for S. Paul concludes, that if the dead rise not, our Faith and all our Hopes that depend upon it are wholly vain and impertinent.
and I need not prove it by a particular allegation of places, for S. Paul concludes, that if the dead rise not, our Faith and all our Hope's that depend upon it Are wholly vain and impertinent.
cc pns11 vvb xx vvi pn31 p-acp dt j n1 pp-f n2, p-acp n1 np1 vvz, cst cs dt j vvb xx, po12 n1 cc d po12 ng1 cst vvb p-acp pn31 vbr av-jn j cc j.
Did he Create us from nothing? And is it so difficult to him to make us up when we are broken and scattered? Can any particle of our dust and ashes be hid from the eyes of his omniscience? And this is the current Argument of the Fathers? Or as the same Author reasons,
Did he Create us from nothing? And is it so difficult to him to make us up when we Are broken and scattered? Can any particle of our dust and Ashes be hid from the eyes of his omniscience? And this is the current Argument of the Father's? Or as the same Author Reasons,
vdd pns31 vvi pno12 p-acp pix? cc vbz pn31 av j p-acp pno31 pc-acp vvi pno12 p-acp c-crq pns12 vbr vvn cc vvn? vmb d n1 pp-f po12 n1 cc n2 vbb vvn p-acp dt n2 pp-f po31 n1? cc d vbz dt j n1 pp-f dt n2? cc c-acp dt d n1 n2,
though we are dryed into dust, or dissolved into water, or scattered into ashes, can we be removed from the sight of him that weighs the Mountains in scales,
though we Are dried into dust, or dissolved into water, or scattered into Ashes, can we be removed from the sighed of him that weighs the Mountains in scales,
and numbers the sands upon the Sea shore? And then he goes forward to prove the Resurrection from congruities in Nature, and the vicissitude of Things.
and numbers the sands upon the Sea shore? And then he Goes forward to prove the Resurrection from congruities in Nature, and the vicissitude of Things.
cc n2 dt n2 p-acp dt n1 n1? cc av pns31 vvz av-j pc-acp vvi dt n1 p-acp n2 p-acp n1, cc dt n1 pp-f n2.
and when the spring returns they put on their garments of life and joy. So universally is the Doctrine of the Resurrection preach'd by every Creaure under Heaven.
and when the spring returns they put on their garments of life and joy. So universally is the Doctrine of the Resurrection preached by every Creaure under Heaven.
cc c-crq dt n1 vvz pns32 vvd p-acp po32 n2 pp-f n1 cc n1. av av-j vbz dt n1 pp-f dt n1 vvd p-acp d np1 p-acp n1.
And first, are we raised again? Is the fabrick of our bodies rebuilt by infinite Wisdom? Then, with what peace and assurance, with what quietness and serenity may we lay them down in the Grave? It was no wonder that the stourest Philosophers amidst all their speculations, could not reason themselves into this composure of Spirit at the aproach of Death;
And First, Are we raised again? Is the fabric of our bodies Rebuilt by infinite Wisdom? Then, with what peace and assurance, with what quietness and serenity may we lay them down in the Grave? It was no wonder that the stourest Philosophers amid all their speculations, could not reason themselves into this composure of Spirit At the approach of Death;
And is not this enough to make thee quiet and resigned, that thou art assured when thy Soul goes to the invisible regions of Light and Purity, thy Body also (however scatter'd, divided and dispers'd) shall again be rejoyned to thy Spirit? And ought we to doubt of the Divine Power to accomplish this? Since the forming of our Bodies in the Womb from so small a beginning,
And is not this enough to make thee quiet and resigned, that thou art assured when thy Soul Goes to the invisible regions of Light and Purity, thy Body also (however scattered, divided and dispersed) shall again be rejoined to thy Spirit? And ought we to doubt of the Divine Power to accomplish this? Since the forming of our Bodies in the Womb from so small a beginning,
cc vbz xx d d pc-acp vvi pno21 vvi cc vvn, cst pns21 vb2r vvn c-crq po21 n1 vvz p-acp dt j n2 pp-f n1 cc n1, po21 n1 av (c-acp vvn, vvn cc vvn) vmb av vbi vvn p-acp po21 n1? cc vmd pns12 p-acp n1 pp-f dt j-jn n1 pc-acp vvi d? p-acp dt n-vvg pp-f po12 n2 p-acp dt n1 p-acp av j dt n1,
and the Earth must open her dark vaults and cayerns, and thrust up her Inhabitants to appear at the publick Rendesvouze of the Resurrection, to receive according to what they have done in the Body.
and the Earth must open her dark vaults and cayerns, and thrust up her Inhabitants to appear At the public Rendesvouze of the Resurrection, to receive according to what they have done in the Body.
Though the methods of particular Countries vary, yet all agree to perform Funerals with great solemnity, The most natural way is to bury them in the Earth,
Though the methods of particular Countries vary, yet all agree to perform Funerals with great solemnity, The most natural Way is to bury them in the Earth,
And though the Persians did burn the bodies of the dead, yet Herodot tells us that the method of Inhumation was more ancient among the Egyptians and the Persians :
And though the Persians did burn the bodies of the dead, yet Herodotus tells us that the method of Inhumation was more ancient among the egyptians and the Persians:
cc cs dt npg1 vdd vvi dt n2 pp-f dt j, av np1 vvz pno12 d dt n1 pp-f n1 vbds n1 j p-acp dt np1 cc dt npg1:
Diodorus Siculus informs us how critically nice the Egyptians were in performing the Funeral Rites, that the persons imployed about the dead were divided in so many ranks and orders,
Diodorus Siculus informs us how critically Nicaenae the egyptians were in performing the Funeral Rites, that the Persons employed about the dead were divided in so many ranks and order,
np1 np1 vvz pno12 c-crq av-j j dt np1 vbdr p-acp vvg dt n1 n2, cst dt n2 vvn p-acp dt j vbdr vvn p-acp av d n2 cc n2,
And no doubt, our most holy Religion strengthens the obligation, and the Scriptures remark the Funerals of the Patriarchs, and the care of their Relations in that matter.
And no doubt, our most holy Religion strengthens the obligation, and the Scriptures remark the Funerals of the Patriarchs, and the care of their Relations in that matter.
cc dx n1, po12 av-ds j n1 vvz dt n1, cc dt n2 n1 dt n2 pp-f dt n2, cc dt n1 pp-f po32 n2 p-acp d n1.
and though they are laid aside, yet we have not lost all relation to them, which made the holy Patriarchs command their Children to transport their bodies from one place to another, that their ashes might sleep with their Ancestors:
and though they Are laid aside, yet we have not lost all Relation to them, which made the holy Patriarchs command their Children to transport their bodies from one place to Another, that their Ashes might sleep with their Ancestors:
cc cs pns32 vbr vvn av, av pns12 vhb xx vvn d n1 p-acp pno32, r-crq vvd dt j n2 vvb po32 n2 pc-acp vvi po32 n2 p-acp crd n1 p-acp j-jn, cst po32 n2 vmd vvi p-acp po32 n2:
but also prepared their Bodies for their Funeral with the richest odours, spices and perfumes, the best drugs and ointments they thought but too mean to express their tender regard to their deceased Friends.
but also prepared their Bodies for their Funeral with the Richest odours, spices and perfumes, the best drugs and ointments they Thought but too mean to express their tender regard to their deceased Friends.
cc-acp av vvd po32 n2 p-acp po32 n1 p-acp dt js n2, n2 cc n2, dt js n2 cc n2 pns32 vvd p-acp av j pc-acp vvi po32 j n1 p-acp po32 j-vvn n2.
and the dead in Christ shall rise first, wherefore comfort one another with these sayings. 4. LET the thoughts of the Resurrection comfort us in our present troubles. O happy day!
and the dead in christ shall rise First, Wherefore Comfort one Another with these sayings. 4. LET the thoughts of the Resurrection Comfort us in our present Troubles. O happy day!
cc dt j p-acp np1 vmb vvi ord, q-crq vvb pi j-jn p-acp d n2-vvg. crd vvb dt n2 pp-f dt n1 vvb pno12 p-acp po12 j n2. sy j n1!
and vye with the Seraphims of Light and Zeal in their attendance on their Creator. Now the Earthly Tabernacle drags and pulls down the Soul to low and despicable Enjoyments;
and vie with the Seraphims of Light and Zeal in their attendance on their Creator. Now the Earthly Tabernacle drags and pulls down the Soul to low and despicable Enjoyments;
cc vvi p-acp dt np2 pp-f n1 cc n1 p-acp po32 n1 p-acp po32 n1. av dt j n1 vvz cc vvz a-acp dt n1 p-acp j cc j n2;
When we see the Glories and Empires of this little Globe below us, and we our selves beyond danger and temptation, far above its frowns and flatteries.
When we see the Glories and Empires of this little Globe below us, and we our selves beyond danger and temptation, Far above its frowns and flatteries.
c-crq pns12 vvb dt n2 cc n2 pp-f d j n1 p-acp pno12, cc pns12 po12 n2 p-acp n1 cc n1, av-j p-acp po31 n2 cc n2.
and assimilated to the Blessed Temper and Imployment of the Hosts of Heaven, and the Spirits of just men made perfect. When instead of this load of clay, the uneasie weight that holds our Spirits in Captivity, we shall then be cloathed upon with our house which is from heaven,
and assimilated to the Blessed Temper and Employment of the Hosts of Heaven, and the Spirits of just men made perfect. When instead of this load of clay, the uneasy weight that holds our Spirits in Captivity, we shall then be clothed upon with our house which is from heaven,
cc vvn p-acp dt j-vvn vvi cc n1 pp-f dt n2 pp-f n1, cc dt n2 pp-f j n2 vvd j. c-crq av pp-f d n1 pp-f n1, dt j n1 cst vvz po12 n2 p-acp n1, pns12 vmb av vbi vvn p-acp p-acp po12 n1 r-crq vbz p-acp n1,
The very thoughts of this Elevation and Purity, to think that when he shall appear, we shall be like him (for we shall see him as he is) might fill our Souls with the strongest Ardors and Impatience to be with Christ, to be above the Clouds and the vicissitudes of this unquiet World.
The very thoughts of this Elevation and Purity, to think that when he shall appear, we shall be like him (for we shall see him as he is) might fill our Souls with the Strongest Ardors and Impatience to be with christ, to be above the Clouds and the vicissitudes of this unquiet World.
it is sown in corruption, it is raised in incorruption, it is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power, it is sown a natural body, it is raised a spiritual body.
it is sown in corruption, it is raised in incorruption, it is sown in dishonour, it is raised in glory, it is sown in weakness, it is raised in power, it is sown a natural body, it is raised a spiritual body.
That he shall change our vile bodies that they may be fashioned like unto his glorious body by the power whereby he is able to subdue all things unto himself.
That he shall change our vile bodies that they may be fashioned like unto his glorious body by the power whereby he is able to subdue all things unto himself.
What a mighty support is it for us at the approach of death, to reason our selves out of our fear and diffidence, to get above the terrour and the thought of our dissolution,
What a mighty support is it for us At the approach of death, to reason our selves out of our Fear and diffidence, to get above the terror and the Thought of our dissolution,
for when our Eyes are fix'd upon those purer Pleasures, what can disturb the peace and tranquillity of our Spirits? For which cause we faint not, but though our outward man perish,
for when our Eyes Are fixed upon those Purer Pleasures, what can disturb the peace and tranquillity of our Spirits? For which cause we faint not, but though our outward man perish,
Thus St. Paul discourses in the fifteenth Chapter of the first Epistle to the Corinthians and 54. verse. So when this corruptible hath put on incorruption,
Thus Saint Paul discourses in the fifteenth Chapter of the First Epistle to the Corinthians and 54. verse. So when this corruptible hath put on incorruption,
av n1 np1 n2 p-acp dt ord n1 pp-f dt ord n1 p-acp dt np1 cc crd n1. av c-crq d j vhz vvn p-acp n1,
and this mortal hath put on immortality, then shall be brought to pass this saying that's written, Death is swallowed up of victory, O death, where is thy sting, O grave where is thy victory? The King of terrours is rifled, his Forces are broken, we have an Antidote against his Poison;
and this Mortal hath put on immortality, then shall be brought to pass this saying that's written, Death is swallowed up of victory, Oh death, where is thy sting, Oh grave where is thy victory? The King of terrors is rifled, his Forces Are broken, we have an Antidote against his Poison;
He is like mount Zion which cannot be moved, he sees beyond those Clouds, he defies all those frowns, he strengthens himself in the death of Jesus and his Resurrection from the dead ;
He is like mount Zion which cannot be moved, he sees beyond those Clouds, he defies all those frowns, he strengthens himself in the death of jesus and his Resurrection from the dead;
pns31 vbz j n1 np1 r-crq vmbx vbi vvn, pns31 vvz p-acp d n2, pns31 vvz d d n2, pns31 vvz px31 p-acp dt n1 pp-f np1 cc po31 n1 p-acp dt j;
He flies to his desperate Complaints, uneffectual Wishes and fruitless Prayers (for the time of Prayer is over) but the Christian gathers his Forces and strengthens himself in the Victory,
He flies to his desperate Complaints, uneffectual Wishes and fruitless Prayers (for the time of Prayer is over) but the Christian gathers his Forces and strengthens himself in the Victory,
and Sacrifice and Power of our Lord Jesus Christ. O how sad is it to delay the examination of our Consciences, the confession of our Sins, the amendment of our Lives,
and Sacrifice and Power of our Lord jesus christ. Oh how sad is it to Delay the examination of our Consciences, the Confessi of our Sins, the amendment of our Lives,
6. WHEN we think of the Resurrection, it should spiritualize our Souls, and teach us in our desires and designs to fly above this terrestrial feculent Globe:
6. WHEN we think of the Resurrection, it should spiritualize our Souls, and teach us in our Desires and designs to fly above this terrestrial feculent Globe:
crd c-crq pns12 vvb pp-f dt n1, pn31 vmd vvi po12 n2, cc vvb pno12 p-acp po12 n2 cc n2 pc-acp vvi p-acp d j j n1:
when we are Candidates for a heavenly Kingdom? If ye be risen with Christ, set your affections on the things that are above, &c. Let the belief of the Resurrection put us in mind of the future Judgment.
when we Are Candidates for a heavenly Kingdom? If you be risen with christ, Set your affections on the things that Are above, etc. Let the belief of the Resurrection put us in mind of the future Judgement.
Can we think of that solemn Appearance without fear? And if we call on the Father who without respect of persons judgeth every man according to his works;
Can we think of that solemn Appearance without Fear? And if we call on the Father who without respect of Persons Judgeth every man according to his works;
THE third thing I proposed to speak to, is the Interest that our faith gives us in a happy Resurrection, I mean such a lively faith as is recommended to us in the Gospel.
THE third thing I proposed to speak to, is the Interest that our faith gives us in a happy Resurrection, I mean such a lively faith as is recommended to us in the Gospel.
Not every one that saith Lord, Lord, but he that doth the will of my Father which is in heaven, I mean the faith that purifies the heart, and overcomes the World, and assimilates us to the temper and Spirit of the blessed Inhabitants above,
Not every one that Says Lord, Lord, but he that does the will of my Father which is in heaven, I mean the faith that Purifies the heart, and overcomes the World, and assimilates us to the temper and Spirit of the blessed Inhabitants above,
xx d pi cst vvz n1, n1, p-acp pns31 cst vdz dt n1 pp-f po11 n1 r-crq vbz p-acp n1, pns11 vvb dt n1 cst vvz dt n1, cc vvz dt n1, cc vvz pno12 p-acp dt n1 cc n1 pp-f dt j-vvn n2 a-acp,
But you see another Text, viz. the earthly remains of the noble Viscount of Strathallan. When I remember his true Vertues, I despair to say any thing proportionable to his worth;
But you see Another Text, viz. the earthly remains of the noble Viscount of Strathallan. When I Remember his true Virtues, I despair to say any thing proportionable to his worth;
but knows already how needless it is to tell Scotchmen of the noble Atchievments and many Illustrious branches of that Cedar of which our deceased General is descended.
but knows already how needless it is to tell Scotchmen of the noble Achievements and many Illustrious branches of that Cedar of which our deceased General is descended.
cc-acp vvz av c-crq j pn31 vbz pc-acp vvi np1 pp-f dt j n2 cc d j n2 pp-f d n1 pp-f r-crq po12 j-vvn j vbz vvn.
There are no words so proper for this period of his life, as those we meet with in the life of Agricola, Nec Agricola licenter more juvenum qui militiam in lasciviam vertunt.
There Are no words so proper for this Period of his life, as those we meet with in the life of Agricola, Nec Agricola licenter more juvenum qui militiam in lasciviam vertunt.
Sed noscere provinciam, nosci exercitui, discere à peritis, sequi optimos, nihil appetere jactatione, nihil ob formidinem recusare, simulque anxius & intentus agere.
said noscere provinciam, nosci exercitui, discere à peritis, sequi optimos, nihil appetere jactatione, nihil ob formidinem recusare, simulque Anxious & intentus agere.
HE came over from Ireland some years after, and assisted those Forces that beat the Rebels once at Stirling, and all those Loyal Gentlemen, engaged in that Expedition, upon all occasions bestow'd upon him the most ample Applause,
HE Come over from Ireland Some Years After, and assisted those Forces that beatrice the Rebels once At Stirling, and all those Loyal Gentlemen, engaged in that Expedition, upon all occasions bestowed upon him the most ample Applause,
pns31 vvd a-acp p-acp np1 d n2 a-acp, cc vvd d n2 cst vvb dt n2 a-acp p-acp np1, cc d d j n2, vvn p-acp d n1, p-acp d n2 vvn p-acp pno31 dt av-ds j n1,
AFTER this, General Drummond and all his Associates became so odious to the prevailing Faction of the Covenanters, that (until the Mock-repentance after Dunbar fight ) he was not suffered to engage in his Majesties Service.
AFTER this, General Drummond and all his Associates became so odious to the prevailing Faction of the Covenanters, that (until the Mock-repentance After Dunbar fight) he was not suffered to engage in his Majesties Service.
p-acp d, j np1 cc d po31 n2 vvd av j p-acp dt j-vvg n1 pp-f dt np1, cst (c-acp dt n1 p-acp np1 vvi) pns31 vbds xx vvn pc-acp vvi p-acp po31 n2 n1.
All that's black and terrible invaded his Soul at once, the most dismal Passions struggled within his Breast, confusion and indignation possest his Heart,
All that's black and terrible invaded his Soul At once, the most dismal Passion struggled within his Breast, confusion and Indignation possessed his Heart,
d cst|vbz j-jn cc j vvd po31 n1 p-acp a-acp, dt av-ds j n2 vvd p-acp po31 n1, n1 cc n1 vvd po31 n1,
and defie the Justice of the Almighty, and pull down his Image upon earth, and sacrifice the best of Men, the best of Kings, to the fury and hypocrisie of the Rabble. O Heavens!
and defy the justice of the Almighty, and pull down his Image upon earth, and sacrifice the best of Men, the best of Kings, to the fury and hypocrisy of the Rabble. Oh Heavens!
cc vvb dt n1 pp-f dt j-jn, cc vvb a-acp po31 n1 p-acp n1, cc vvi dt av-js pp-f n2, dt av-js pp-f n2, p-acp dt n1 cc n1 pp-f dt n1. uh n2!
Let not the Plagues due to the Cry of that sacred Blood fall upon Britain. Next day after with all speed he went to Holland to the Prince, and there he was the first that saluted him King ;
Let not the Plagues due to the Cry of that sacred Blood fallen upon Britain. Next day After with all speed he went to Holland to the Prince, and there he was the First that saluted him King;
vvb xx dt n2 j-jn p-acp dt n1 pp-f cst j n1 vvi p-acp np1. ord n1 a-acp p-acp d n1 pns31 vvd p-acp n1 p-acp dt n1, cc a-acp pns31 vbds dt ord cst vvd pno31 n1;
He came over with his late Majesty and commanded a Brigade of that Army that went to Worcester, where his Courage and Magnanimity appear'd to the highest degree.
He Come over with his late Majesty and commanded a Brigade of that Army that went to Worcester, where his Courage and Magnanimity appeared to the highest degree.
pns31 vvd a-acp p-acp po31 j n1 cc vvd dt n1 pp-f d n1 cst vvd p-acp np1, c-crq po31 n1 cc n1 vvd p-acp dt js n1.
And his Actions, even in that Engagement, deserve rather a full History than the transient glances of a Sermon. How he broke thorow three Regiments of the Enemy!
And his Actions, even in that Engagement, deserve rather a full History than the Transient glances of a Sermon. How he broke thorough three Regiments of the Enemy!
cc po31 n2, av p-acp d n1, vvb av-c dt j n1 cs dt j n2 pp-f dt n1. c-crq pns31 vvd p-acp crd n2 pp-f dt n1!
And so quickly over he went to his Master, then at Paris: So naturally in all the traverses of his Life did he run to the King, for whose safety and service he despised all things else, Life, Fortune, Interest and Ease, Loyalty was the spring that gave motion to his great and restless Soul, his active and daring Spirit refused no toil or labour by which he might serve the Royal Family.
And so quickly over he went to his Master, then At paris: So naturally in all the traverses of his Life did he run to the King, for whose safety and service he despised all things Else, Life, Fortune, Interest and Ease, Loyalty was the spring that gave motion to his great and restless Soul, his active and daring Spirit refused no toil or labour by which he might serve the Royal Family.
cc av av-j a-acp pns31 vvd p-acp po31 n1, av p-acp np1: av av-j p-acp d dt vvz pp-f po31 n1 vdd pns31 vvi p-acp dt n1, p-acp rg-crq n1 cc n1 pns31 vvd d n2 av, n1, n1, n1 cc n1, n1 vbds dt n1 cst vvd n1 p-acp po31 j cc j n1, po31 j cc j-vvg n1 vvd dx n1 cc vvi p-acp r-crq pns31 vmd vvi dt j n1.
AT Paris he received his Majesties Commands, and many Letters and Commissions for the Nobility and Gentry that yet adhered to the afflicted Cause of true Honour and Loyalty:
AT paris he received his Majesties Commands, and many Letters and Commissions for the Nobilt and Gentry that yet adhered to the afflicted Cause of true Honour and Loyalty:
p-acp np1 pns31 vvd po31 n2 vvz, cc d n2 cc n2 p-acp dt n1 cc n1 cst av vvn p-acp dt j-vvn n1 pp-f j n1 cc n1:
He came over then himself in the quality of Major General, he landed near Tarmouth in England, with a double bottom'd Trunk in disguise, in which were laid his Majesties Letters and Commissions:
He Come over then himself in the quality of Major General, he landed near Tarmouth in England, with a double bottomed Trunk in disguise, in which were laid his Majesties Letters and Commissions:
From thence he came to Newcastle, then to Kelso, from Kelso to the Earl of Roxborough's house, from thence to Edinburgh, in the habit of an ordinary Carrier:
From thence he Come to Newcastle, then to Kelso, from Kelso to the Earl of Roxborough's house, from thence to Edinburgh, in the habit of an ordinary Carrier:
p-acp av pns31 vvd p-acp np1, av p-acp np1, p-acp np1 p-acp dt n1 pp-f ng1 n1, p-acp av p-acp np1, p-acp dt n1 pp-f dt j n1:
and the poorest of the People saw in him something they could not name, but still above servility and meanness, the Artifice of his Design could not raze out the Signatures of Greatness that God had stamped upon his Soul and Body.
and the Poorest of the People saw in him something they could not name, but still above servility and meanness, the Artifice of his Design could not raze out the Signatures of Greatness that God had stamped upon his Soul and Body.
cc dt js pp-f dt n1 vvd p-acp pno31 pi pns32 vmd xx vvi, cc-acp av p-acp n1 cc n1, dt n1 pp-f po31 n1 vmd xx vvi av dt n2 pp-f n1 cst np1 vhd vvn p-acp po31 n1 cc n1.
The sins of Britain stood in the way of our Recovery, and our Nation, (for their contempt of God and their King) groan'd under the Yoke of Anarchy, Confusion and prophane Pedantry;
The Sins of Britain stood in the Way of our Recovery, and our nation, (for their contempt of God and their King) groaned under the Yoke of Anarchy, Confusion and profane Pedantry;
And those generous Hero 's that strove to recover the Kings Affairs at that time in Scotland were forced to give way to that Current of Impiety and Rebellion that then shook Monarchy, Order, Religion and the Laws. But there's no fighting against the Decree of Heaven:
And those generous Hero is that strove to recover the Kings Affairs At that time in Scotland were forced to give Way to that Current of Impiety and Rebellion that then shook Monarchy, Order, Religion and the Laws. But there's no fighting against the decree of Heaven:
cc d j n1 vbz d vvd pc-acp vvi dt n2 n2 p-acp d n1 p-acp np1 vbdr vvn pc-acp vvi n1 p-acp d n1 pp-f n1 cc n1 cst av vvd n1, n1, n1 cc dt n2. cc-acp pc-acp|vbz dx vvg p-acp dt n1 pp-f n1:
He might have truly said of his Country what the Roman Poet makes Hector say of himself — Si Pergama dextrâ Defendi possent, &c. Yet in the worst Circumstance, the presence of the Generals Mind never forsook him.
He might have truly said of his Country what the Roman Poet makes Hector say of himself — Si Pergamon dextrâ Defend possent, etc. Yet in the worst Circumstance, the presence of the Generals Mind never forsook him.
Seneca tells us, that such a Man who struggles with Adversity, and preserves his Soul untainted under the load of Misfortunes, is fit for the Society of the Gods. Who but the great Soul of General Drummond would not have sunk under such innumerable Calamities that so fast trod upon the heels of one another, his Prince banish'd, his Country over-run, his Army broken, his Friends discouraged,
Senecca tells us, that such a Man who struggles with Adversity, and preserves his Soul untainted under the load of Misfortunes, is fit for the Society of the God's Who but the great Soul of General Drummond would not have sunk under such innumerable Calamities that so fast trod upon the heels of one Another, his Prince banished, his Country overrun, his Army broken, his Friends discouraged,
and Dalyell he would have no share in it, as if he had sworn from his Infancy against all degrees of Rebellion as Hanibal did against the Romans, whom his Father made to touch the Altar with an Oath (when but nine years old) that he should never be reconciled to them nor their Interest.
and Dalyell he would have no share in it, as if he had sworn from his Infancy against all Degrees of Rebellion as Hannibal did against the Roman, whom his Father made to touch the Altar with an Oath (when but nine Years old) that he should never be reconciled to them nor their Interest.
And when he arriv'd at the Imperial Camp, the Emperour of Russia was then lying befor Riga, and now we have this generous Soul in Moscovia, a Stranger,
And when he arrived At the Imperial Camp, the Emperor of Russia was then lying before Riga, and now we have this generous Soul in Muscovy, a Stranger,
cc c-crq pns31 vvd p-acp dt j-jn n1, dt n1 pp-f np1 vbds av vvg a-acp np1, cc av pns12 vhb d j n1 p-acp np1, dt n1,
and you may be sure the Cavaliers Coffers were not then of great weight, but he carried with him that which never forsook him till his last breath, Resolution above the disasters of Fortune, composure of Spirit in the midst of Adversity,
and you may be sure the Cavaliers Coffers were not then of great weight, but he carried with him that which never forsook him till his last breath, Resolution above the disasters of Fortune, composure of Spirit in the midst of Adversity,
cc pn22 vmb vbi av-j dt n2 n2 vbdr xx av pp-f j n1, cc-acp pns31 vvd p-acp pno31 d r-crq av-x vvd pno31 p-acp po31 ord n1, n1 p-acp dt n2 pp-f n1, n1 pp-f n1 p-acp dt n1 pp-f n1,
But I must be allowed to mention one instance of his Valour, in which he saved the whole Army that was then sent by the Emperour of Russia against the Poles, and commanded by Knez Joury, who was of extraordinary Reputation among the Russians ;
But I must be allowed to mention one instance of his Valour, in which he saved the Whole Army that was then sent by the Emperor of Russia against the Poles, and commanded by Knez Jury, who was of extraordinary Reputation among the Russians;
But in this Encounter when he march'd too near the Enemy, he withdrew all the Cavalry and left our Scots here with a small body of Foot, to the mercy of the Polonian Horse (perhaps the best in Europe, ) What shall he do in such Circumstances, must he fly? But that was it he was not acquainted with;
But in this Encounter when he marched too near the Enemy, he withdrew all the Cavalry and left our Scots Here with a small body of Foot, to the mercy of the Polonian Horse (perhaps the best in Europe,) What shall he do in such circumstances, must he fly? But that was it he was not acquainted with;
cc-acp p-acp d vvb q-crq pns31 vvd av av-j dt n1, pns31 vvd d dt n1 cc vvn po12 np1 av p-acp dt j n1 pp-f n1, p-acp dt n1 pp-f dt jp n1 (av dt js p-acp np1,) q-crq vmb pns31 vdi p-acp d n2, vmb pns31 vvi? p-acp d vbds pn31 pns31 vbds xx vvn p-acp;
The Polish Horse came to assault them in that Post with extraordinary briskness, but were received with so much order and resolution, that the first and second Salutes of the General's Musketeers, put the Enemy in great disorder,
The Polish Horse Come to assault them in that Post with extraordinary briskness, but were received with so much order and resolution, that the First and second Salutes of the General's Musketeers, put the Enemy in great disorder,
dt vvb n1 vvd pc-acp vvi pno32 p-acp d n1 p-acp j n1, cc-acp vbdr vvn p-acp av d n1 cc n1, cst dt ord cc ord vvz pp-f dt n1|vbz n2, vvb dt n1 p-acp j n1,
and in defiance of their number, strength and quality he managed his Retreat with so much Success and Conduct, that he got under the Covert of the nearest Wood, by which he saved the whole Army;
and in defiance of their number, strength and quality he managed his Retreat with so much Success and Conduct, that he god under the Covert of the nearest Wood, by which he saved the Whole Army;
cc p-acp n1 pp-f po32 n1, n1 cc n1 pns31 vvd po31 n1 p-acp av d n1 cc vvb, cst pns31 vvd p-acp dt n1 pp-f dt js n1, p-acp r-crq pns31 vvd dt j-jn n1;
To manage a Retreat with so small a body of Men, in view, and upon the Nose of so strong an Enemy, was a proof of Conduct and Valour equal to any thing that we meet with in History.
To manage a Retreat with so small a body of Men, in view, and upon the Nose of so strong an Enemy, was a proof of Conduct and Valour equal to any thing that we meet with in History.
p-acp vvi dt n1 p-acp av j dt n1 pp-f n2, p-acp n1, cc p-acp dt n1 pp-f av j dt n1, vbds dt n1 pp-f vvb cc n1 j-jn p-acp d n1 cst pns12 vvb p-acp p-acp n1.
THE Emperour could not but upon this resent his Service, and the favour that he had at Court saved General Dulyell when so many great Men combined to ruin him:
THE Emperor could not but upon this resent his Service, and the favour that he had At Court saved General Dulyell when so many great Men combined to ruin him:
dt n1 vmd xx cc-acp p-acp d vvi po31 n1, cc dt n1 cst pns31 vhd p-acp n1 vvn j np1 c-crq av d j n2 vvn pc-acp vvi pno31:
Much about this time he put a considerable relief into a Frontier Town of Great importance formerly belonging to the Polonians, but now in the Emperours possession:
Much about this time he put a considerable relief into a Frontier Town of Great importance formerly belonging to the Polonians, but now in the emperors possession:
What he did in that Expedition is not only for the Honour of the name of Drummond, but also for the everlasting Glory of the Scots. None of the Russians would undertake it;
What he did in that Expedition is not only for the Honour of the name of Drummond, but also for the everlasting Glory of the Scots. None of the Russians would undertake it;
r-crq pns31 vdd p-acp d n1 vbz xx av-j p-acp dt n1 pp-f dt n1 pp-f np1, p-acp av c-acp dt j n1 pp-f dt np1. pi pp-f dt njp2 vmd vvi pn31;
Such as had occasioned his disgrace with the late King never appeared above board, and such of the great ones as might be suspected to have whisper'd against him plainly disown'd it:
Such as had occasioned his disgrace with the late King never appeared above board, and such of the great ones as might be suspected to have whispered against him plainly disowned it:
which makes me apply to him, what Tacitus hath of the formerly named Agricola: Suis virtutibus simul, vitiis aliorumque in ipsam gloriam praeceps agebatur.
which makes me apply to him, what Tacitus hath of the formerly nam Agricola: Suis virtutibus simul, Vitiis aliorumque in ipsam gloriam praeceps agebatur.
His Loyalty was untainted, as it was tryed more than seventeen times in the fire of afflictions, it did not change with the mode and fashion, it did not depend upon the Gazette, and News-Letters, but was immoveably founded upon the rules of S. Paul to the Romans 13. Not only for wrath but for Conscience sake.
His Loyalty was untainted, as it was tried more than seventeen times in the fire of afflictions, it did not change with the mode and fashion, it did not depend upon the Gazette, and News-Letters, but was immoveably founded upon the rules of S. Paul to the Romans 13. Not only for wrath but for Conscience sake.
When the Prince is on the Throne, then multitudes of Men offer their Services; but General Drummond 's Loyalty did bide the test of all hardships and sufferings.
When the Prince is on the Throne, then Multitudes of Men offer their Services; but General Drummond is Loyalty did bide the test of all hardships and sufferings.
but the rewards of a good Conscience, long and cold Nights, bitter northen Frosts, and the murmurs of the River that runs by this house, together with the crowd of his uneasie thoughts for some years made up his ordinary Bill of Fare:
but the rewards of a good Conscience, long and cold Nights, bitter northern Frosts, and the murmurs of the River that runs by this house, together with the crowd of his uneasy thoughts for Some Years made up his ordinary Bill of Fare:
cc-acp dt n2 pp-f dt j n1, j cc j-jn ng1, j j n2, cc dt n2 pp-f dt n1 cst vvz p-acp d n1, av p-acp dt n1 pp-f po31 j n2 p-acp d n2 vvd a-acp po31 j n1 pp-f n1:
The Foxes and Connies became frequently his Companions, and he had no other habitation than their Retreats amidst Rocks and Desarts, his love to his Prince took up his thoughts, his time and his endeavours.
The Foxes and Connies became frequently his Sodales, and he had no other habitation than their Retreats amid Rocks and Deserts, his love to his Prince took up his thoughts, his time and his endeavours.
dt n2 cc n2 vvd av-j po31 n2, cc pns31 vhd dx j-jn n1 cs po32 n2 p-acp n2 cc n2, po31 n1 p-acp po31 n1 vvd a-acp po31 n2, po31 n1 cc po31 n2.
So that I may truly apply to him the Character that Velleius Paterculus bestows upon Lucius Emilius Paulus. But so far have I considered the General as an Officer of War. But had he no other endowments than his Military Skill and Conduct? Yes certainly, his Soul was enrich'd with a vast treasure of acquired Knowledge, be discoursed of all Subjects, Moral, Political, Historical and Theological, with great discretion and acuteness.
So that I may truly apply to him the Character that Velleius Paterculus bestows upon Lucius Emilias Paulus. But so Far have I considered the General as an Officer of War. But had he no other endowments than his Military Skill and Conduct? Yes Certainly, his Soul was enriched with a vast treasure of acquired Knowledge, be discoursed of all Subject's, Moral, Political, Historical and Theological, with great discretion and acuteness.
Cornelius Tacitus tells us, in the (so often cited) Life of Agricola, That most men were of Opinion that there was little friendship betwixt Arms and Letters:
Cornelius Tacitus tells us, in the (so often cited) Life of Agricola, That most men were of Opinion that there was little friendship betwixt Arms and Letters:
And it was truly wonderful to see a Man from his Infancy bred up with the noise of Drums and Trumpets acquire so much Learning, which made Justin say of Epaminondas, ut mirabile videretur, unde tam insignis militiae scientia homini inter literas nato.
And it was truly wondered to see a Man from his Infancy bred up with the noise of Drums and Trumpets acquire so much Learning, which made Justin say of Epaminondas, ut Marvelous videretur, unde tam insignis militiae scientia Homini inter literas nato.
Scaliger was Educated in the Court of Maximilian the Emperour, and our Hero had seen the most splendid and magnificent Courts in Europe. Scaliger did great things at the battle of Ravenna betwixt the Emperour and the French ;
Scaliger was Educated in the Court of Maximilian the Emperor, and our Hero had seen the most splendid and magnificent Courts in Europe. Scaliger did great things At the battle of Ravenna betwixt the Emperor and the French;
Scaliger had great marks of the Emperours favour, and our Hero had greater honours conferr'd on him by His late and present Majesty, and the Emperour of Moscovy. Scaliger mixed his martial toil and employment with his studies and intellectual Pleasures,
Scaliger had great marks of the emperors favour, and our Hero had greater honours conferred on him by His late and present Majesty, and the Emperor of Muscovy. Scaliger mixed his martial toil and employment with his studies and intellectual Pleasures,
np1 vhd j n2 pp-f dt n2 n1, cc po12 n1 vhd jc n2 vvn p-acp pno31 p-acp po31 j cc j n1, cc dt n1 pp-f np1. np1 vvd po31 j n1 cc n1 p-acp po31 n2 cc j n2,
Scaliger was said to understand Physiognomy and foretel many events concerning particular persons; But General Drummond foretold the events and changes in the body political.
Scaliger was said to understand Physiognomy and foretell many events Concerning particular Persons; But General Drummond foretold the events and changes in the body political.
np1 vbds vvn pc-acp vvi n1 cc vvi d n2 vvg j n2; cc-acp j np1 vvd dt n2 cc n2 p-acp dt n1 j.
But Julius Scaliger was harsh, proud, sour and vindictive, and could not with patience hear the commendations of his equals; but here I leave Scaliger :
But Julius Scaliger was harsh, proud, sour and vindictive, and could not with patience hear the commendations of his equals; but Here I leave Scaliger:
p-acp np1 np1 vbds j, j, j cc j, cc vmd xx p-acp n1 vvi dt n2 pp-f po31 n2-jn; cc-acp av pns11 vvb np1:
For General Drummond was meek, calm, affable, equal, courteous, belov'd of every body, as he did promote all appearances of vertue and honour in any other whereever he found them;
For General Drummond was meek, Cam, affable, equal, courteous, Beloved of every body, as he did promote all appearances of virtue and honour in any other wherever he found them;
c-acp j np1 vbds j, j-jn, j, j-jn, j, vvn pp-f d n1, c-acp pns31 vdd vvi d n2 pp-f n1 cc n1 p-acp d n-jn c-crq pns31 vvd pno32;
but what was for the honour of the King, the Peace and Tranquillity of the Subjects, the regular administration of Justice and the safety of His Majesties Dominions on all hands.
but what was for the honour of the King, the Peace and Tranquillity of the Subject's, the regular administration of justice and the safety of His Majesties Dominions on all hands.
he understood Mankind exactly, and the particular genius of this Nation, so, all his Counsels were even, calm and moderate, never surpriz'd or hurry'd unto any thing precipitate or indeliberate.
he understood Mankind exactly, and the particular genius of this nation, so, all his Counsels were even, Cam and moderate, never surprised or hurried unto any thing precipitate or indeliberate.
pns31 vvd n1 av-j, cc dt j n1 pp-f d n1, av, d po31 n2 vbdr av, j-jn cc j, av-x vvn cc vvd p-acp d n1 vvi cc j.
4. WHAT need I mention his affability and candor, his charming, inoffensive and pleasant Conversation? Nothing tempestuous, nothing rough, nothing disorderly in his Behaviour, he was of easie access to all ranks of Men,
4. WHAT need I mention his affability and candor, his charming, inoffensive and pleasant Conversation? Nothing tempestuous, nothing rough, nothing disorderly in his Behaviour, he was of easy access to all ranks of Men,
And if at any time his Anger broke forth into any appearances of Indignation, it was to chastise and drive from him what is base, unjust, ungentile, mean and vicious.
And if At any time his Anger broke forth into any appearances of Indignation, it was to chastise and drive from him what is base, unjust, ungentile, mean and vicious.
cc cs p-acp d n1 po31 n1 vvd av p-acp d n2 pp-f n1, pn31 vbds pc-acp vvi cc vvi p-acp pno31 r-crq vbz j, j, j, j cc j.
The last words he spoke distinctly, were expressions of Friendship to a Person of Quality, with what gratitude was he wont to acknowledge acts of Kindness and Civility done him in the time of his Imprisonment in England? Take him altogether, he was a proper standard of Vertue, fit for the imitation of the present Age, and the commendation of Posterity.
The last words he spoke distinctly, were expressions of Friendship to a Person of Quality, with what gratitude was he wont to acknowledge acts of Kindness and Civility done him in the time of his Imprisonment in England? Take him altogether, he was a proper standard of Virtue, fit for the imitation of the present Age, and the commendation of Posterity.
but from the plain words of S. James, Who is a wise man and endow'd with knowledge amongst you? Let him shew out of a good conversation his works with meekness of wisdom.
but from the plain words of S. James, Who is a wise man and endowed with knowledge among you? Let him show out of a good Conversation his works with meekness of Wisdom.
and Widows in their affliction, and to keep himself unspotted from the world. The instances of his Charity have been many and liberal and seasonably conveyed;
and Widows in their affliction, and to keep himself unspotted from the world. The instances of his Charity have been many and liberal and seasonably conveyed;
cc n2 p-acp po32 n1, cc pc-acp vvi px31 j p-acp dt n1. dt n2 pp-f po31 n1 vhb vbn d cc j cc av-j vvn;
When he felt that his Disease was like to prove stubborn, and that it resisted the skill and care of the learnedst Physicians, he sent for a pious and grave Divine of our Church, with whom he took sweet Counsel, how to order his Soul for its last flight to the other World:
When he felt that his Disease was like to prove stubborn, and that it resisted the skill and care of the Learnedest Physicians, he sent for a pious and grave Divine of our Church, with whom he took sweet Counsel, how to order his Soul for its last flight to the other World:
and he met the King of Terrors, not with that resolute sullenness and stupidity, (that is sometimes observable in the most profligate) but with all calmness and resolution,
and he met the King of Terrors, not with that resolute sullenness and stupidity, (that is sometime observable in the most profligate) but with all calmness and resolution,
cc pns31 vvd dt n1 pp-f n2, xx p-acp d j n1 cc n1, (cst vbz av j p-acp dt av-ds n1) cc-acp p-acp d n1 cc n1,
THE frequent attacques of a lingring Disease had now brought him upon the coasts of Eternity, he ordered his worldly Affairs with that speed and discretion that was always visible in all his actions, he gave his Fatherly Advice and Blessing in the most Christian and composed manner to his dearest Relatives, and marks of his Favour and Bounty to all his Servants.
THE frequent attacks of a lingering Disease had now brought him upon the coasts of Eternity, he ordered his worldly Affairs with that speed and discretion that was always visible in all his actions, he gave his Fatherly advice and Blessing in the most Christian and composed manner to his dearest Relatives, and marks of his Favour and Bounty to all his Servants.
dt j n2 pp-f dt j-vvg n1 vhd av vvn pno31 p-acp dt n2 pp-f n1, pns31 vvd po31 j n2 p-acp d n1 cc n1 cst vbds av j p-acp d po31 n2, pns31 vvd po31 j n1 cc n1 p-acp dt av-ds njp cc j-vvn n1 p-acp po31 js-jn n2, cc n2 pp-f po31 n1 cc n1 p-acp d po31 n2.
so be left the World in his Thoughts and Meditations, and looked stedfastly to the things that are above, and by frequent flights and ejaculations to Heaven was loosed from the Body (from all the interests and concerns of it) before he left his earthly habitation.
so be left the World in his Thoughts and Meditations, and looked steadfastly to the things that Are above, and by frequent flights and ejaculations to Heaven was loosed from the Body (from all the interests and concerns of it) before he left his earthly habitation.
av vbi vvn dt n1 p-acp po31 n2 cc n2, cc vvd av-j p-acp dt n2 cst vbr a-acp, cc p-acp j n2 cc n2 p-acp n1 vbds vvn p-acp dt n1 (p-acp d dt n2 cc vvz pp-f pn31) c-acp pns31 vvd po31 j n1.
when we are near our heavenly Country, when the Soul begins to tast of the rivers of pleasure that are at Gods right hand? Then she gathers together her spiritual Forces,
when we Are near our heavenly Country, when the Soul begins to taste of the Rivers of pleasure that Are At God's right hand? Then she gathers together her spiritual Forces,
when we have run thorow the difficult stages of a wearisom World, we then can say in the Apostles Language, We know that if this our earthly house were broken down, we have houses with God not made with hands, eternal in the heavens.
when we have run thorough the difficult stages of a wearisome World, we then can say in the Apostles Language, We know that if this our earthly house were broken down, we have houses with God not made with hands, Eternal in the heavens.
LET us enter into the Grave before we are carried thither, and from thence view the various tossings of mens thoughts to scramble together the heaviest pieces of the Earth,
LET us enter into the Grave before we Are carried thither, and from thence view the various tossings of men's thoughts to scramble together the Heaviest Pieces of the Earth,
vvb pno12 vvi p-acp dt j c-acp pns12 vbr vvn av, cc p-acp av vvi dt j n2-vvg pp-f ng2 n2 pc-acp vvi av dt js n2 pp-f dt n1,
Are those the things we are to hunt after? Are we made for them? Have not we vast appetites and inclinations beyond them? Can they serve us in our greatest extremities? Let us remember then wherefore we are made;
are those the things we Are to hunt After? are we made for them? Have not we vast appetites and inclinations beyond them? Can they serve us in our greatest extremities? Let us Remember then Wherefore we Are made;
vbr d dt n2 pns12 vbr pc-acp vvi a-acp? vbr pns12 vvn p-acp pno32? vhb xx pns12 j n2 cc n2 p-acp pno32? vmb pns32 vvi pno12 p-acp po12 js n2? vvb pno12 vvi av c-crq pns12 vbr vvn;
Upon this occasion, we are to lift our Eyes from the Coffin where his earthly remains are laid, to the place and company and employment of his Soul, where we shall be cloathed with Light as the Angels of God and encompassed with the beams of Glory, where we shall have the palms of victory put into our hands, crowns upon our heads, and in our mouths the songs of the blessed ;
Upon this occasion, we Are to lift our Eyes from the Coffin where his earthly remains Are laid, to the place and company and employment of his Soul, where we shall be clothed with Light as the Angels of God and encompassed with the beams of Glory, where we shall have the palms of victory put into our hands, crowns upon our Heads, and in our mouths the songs of the blessed;
where we shall sit with the Patriarchs, Prophets, Apostles and Martyrs, when we enter the City of Peace and of everlasting Rest in the New Jerusalem. How can we but sigh and groan for our deliverance from our present Bondage? When shall we be set at liberty from Corruption and Vanity,
where we shall fit with the Patriarchs, prophets, Apostles and Martyrs, when we enter the city of Peace and of everlasting Rest in the New Jerusalem. How can we but sighs and groan for our deliverance from our present Bondage? When shall we be Set At liberty from Corruption and Vanity,
and behold God face to face, and shall be changed unto his Glorious Image, when we are admitted to the Company of those Seraphims that fly round about the Throne,
and behold God face to face, and shall be changed unto his Glorious Image, when we Are admitted to the Company of those Seraphims that fly round about the Throne,
cc vvi np1 n1 p-acp n1, cc vmb vbi vvn p-acp po31 j n1, c-crq pns12 vbr vvn p-acp dt n1 pp-f d np2 cst vvi av-j p-acp dt n1,
Does not the view of this Glory overcome our Spirits, and disengage us from the Earth? Why should the trifling interests of vanity ingross our thoughts,
Does not the view of this Glory overcome our Spirits, and disengage us from the Earth? Why should the trifling interests of vanity ingross our thoughts,
vdz xx dt n1 pp-f d n1 vvn po12 n2, cc vvb pno12 p-acp dt n1? q-crq vmd dt n-vvg n2 pp-f n1 vvb po12 n2,
and the little apparitions and dreams of the Earth enchant us? O Christians think more frequently of your Country and of the incomprehensible Love of God, that sent his Son to redeem you ;
and the little apparitions and dreams of the Earth enchant us? O Christians think more frequently of your Country and of the incomprehensible Love of God, that sent his Son to Redeem you;
cc dt j n2 cc n2 pp-f dt n1 vvb pno12? sy np1 vvi av-dc av-j pp-f po22 n1 cc pp-f dt j n1 pp-f np1, cst vvd po31 n1 pc-acp vvi pn22;
unto those Regions of Light, and Peace, and Purity, unto Mount Zion, and unto the City of the Living God, the heavenly Jerusalem, and to an innumerable Company of Angels, to the general assembly and Church of the first born, to God the Judge of all,
unto those Regions of Light, and Peace, and Purity, unto Mount Zion, and unto the city of the Living God, the heavenly Jerusalem, and to an innumerable Company of Angels, to the general assembly and Church of the First born, to God the Judge of all,
p-acp d n2 pp-f n1, cc n1, cc n1, p-acp n1 np1, cc p-acp dt n1 pp-f dt j-vvg np1, dt j np1, cc p-acp dt j n1 pp-f n2, p-acp dt n1 n1 cc n1 pp-f dt ord vvn, p-acp np1 dt n1 pp-f d,
•in. Foelix, p. mihi 135. Nihil in homine membrorum quod non & necessitatis causa sit & decoris; & quod magis mirum est eadem figura omnibus, sed quaedam unicuique lineamenta deflexa, sic & similes universi videmur, & inter se singuli dissimiles invenimur.
•in. Felix, p. mihi 135. Nihil in homine Members quod non & necessitatis causa sit & decoris; & quod magis Mirum est Same figura omnibus, sed quaedam unicuique lineamenta deflexa, sic & similes universi videmur, & inter se Singuli dissimiles invenimur.
av. np1, n1 fw-la crd fw-la p-acp fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la cc fw-la; cc vvd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la cc n2 fw-la fw-la, cc fw-la fw-la fw-la n2 fw-la.
— Illic Postquam se lumine vero Implevit, stellasque vagas miratur & astra Fixa polis, vidit quanta sub nocte jaceret Nostra dies, risitque sui ludibria trunci.
— Illic Postquam se lumine vero Implevit, stellasque vagas miratur & Astra Fixa polis, vidit quanta sub nocte jaceret Nostra dies, risitque sui Ludibria trunci.
Facinus est vincire civem Romanum, scelus est verberare, prope parricidium necare; quid dicam in crucem tollere? Verbo quidem satis digno tam nefaria res appellari nullo modo potest.
Facinus est vincire civem Romanum, scelus est Verberare, Prope parricidium necare; quid dicam in crucem tollere? Verbo quidem satis digno tam nefaria Rest appellari nullo modo potest.
Cujus nomine adjurati de corporibus excedunt, querum verbis tanguam flagris verberati, non modo daemonas se esse confitentur, sed etiam nomina sua edunt, illa quae in Templis adorantur. And a little after, Quia nec DEO, per quem adjurantur, nec Justis •uorum v•ce torquentur, mentiri possunt.
Cujus nomine adjurati de corporibus excedunt, querum verbis tanguam flagris verberati, non modo Daemons se esse confitentur, sed etiam nomina sua edunt, illa Quae in Templis adorantur. And a little After, Quia nec GOD, per Whom adjurantur, nec Justis •uorum v•ce torquentur, mentiri possunt.
Tertullian. Apolog. cap. 36. Hesterni sumus & vestra omnia implevimus urbes, insulas, castella, municipia, couciliabula, castra ipsa tribus, decurias, senatum, forum — Potuimus & inermes, nec rebelles sed tantummodo discordes, sclius divortii invidia adversus ves dimicasse.
Tertullian. Apology cap. 36. Hesterni sumus & Vestra omnia implevimus Cities, insulas, Castella, municipia, couciliabula, Castles ipsa tribus, decurias, senatum, forum — Potuimus & inermes, nec rebels sed tantummodo discords, sclius divortii invidia Adversus ves dimicasse.
'Tis true, that some understand this place in another sense; yet the expressions being duly weighed, do carry the Mind beyond all the glory of Job's earthly felicity; and they seem to have in them a Majesty far above the hopes of outward prosperity.
It's true, that Some understand this place in Another sense; yet the expressions being duly weighed, do carry the Mind beyond all the glory of Job's earthly felicity; and they seem to have in them a Majesty Far above the hope's of outward Prosperity.
pn31|vbz j, cst d vvb d n1 p-acp j-jn n1; av dt n2 vbg av-jn vvn, vdb vvi dt n1 p-acp d dt n1 pp-f npg1 j n1; cc pns32 vvb pc-acp vhi p-acp pno32 dt n1 av-j p-acp dt n2 pp-f j n1.
Min. Fael. Pag. 326. edit. Lugdun. Bat. Idem ibidem Corpus omne sive arescit in pulverem, sive in humorem solvitur, vel in cinerem comprimitur, vel in nidorem tenuatur subducitur nobis, sed Deo elementorum custo•• reservatur. Lactan. Lib. 7. cap. 23.
Min. Fael. Page 326. edit. Lugdun. Bat. Idem ibidem Corpus omne sive arescit in pulverem, sive in humorem solvitur, vel in cinerem comprimitur, vel in nidorem tenuatur subducitur nobis, sed God Elements custo•• reservatur. Lactan Lib. 7. cap. 23.
Cypr. Epist. 8. edit. Oxon. circa finem & quod maximum est corpora Martyrum si non sepeliantur, grande periculum imminet eis quibus incumbit hoc opus.
Cyprus Epistle 8. edit. Oxford circa finem & quod maximum est corpora Martyrs si non sepeliantur, Grande periculum imminet eis quibus incumbit hoc opus.
Non video inquam quid habeat in terris Jupiter pulchrius, si convertere animum velis, quam inspectet Catonem, jam partibus non semel fractis stantem, nihilominus inter ruinas publicas rectum.
Non video inquam quid habeat in terris Jupiter pulchrius, si convertere animum velis, quam inspectet Catonem, jam partibus non semel Fractis stantem, nihilominus inter ruinas publicas rectum.
Illa pharetratis est propria gloria Scotis, Cingere venatu saltus, superare natando Flumina, ferre famem, contemnere frigora, & aestus: Nec fossa & muris patriam, sed morte tueri, Et spreta incolumem vita defendere famam, Polliciti servare fidem, sanctumque vereri Numen amicitiae, mores, non munus amare. Artibus his, totum fremerent cum Bella per orbem, Nullaque non leges tellus mutaret avitas, Externo subjecta jugo, gens una vetustis Sedibus antiqua sub liberate resedit. Buch.
Illa pharetratis est propria gloria Scotis, Cingere venatu saltus, superare natando Flumina, Far Famem, contemnere frigora, & Aestus: Nec fossa & muris Patriam, sed morte tueri, Et Spreta incolumem vita defendere famam, Polliciti servare fidem, sanctumque vereri Numen Friendship, mores, non munus amare. Artibus his, totum fremerent cum Bella per orbem, Nullaque non leges tellus mutaret avitas, Externo subjecta Jugo, gens una vetustis Sedibus Antiqua sub liberate Receded. Buch.
Liv. lib. 39. pag. (mihi) 557. Ad summos honores alios scientia Juris, alios eloquentia, alios gloria militaris provexit, buic versatile ingenium, sic pariter ad omnia fuit ut natum ad id unum diceres quodcum { que } ageret: In bello manu fortissimus, multis { que } insignibus clarus, pugnis idem posteaquam ad magnos honores pervenit summus Imperator.
Liv. lib. 39. page. (mihi) 557. Ad summos honores Alioth scientia Juris, Alioth Eloquence, Alioth gloria militaris provexit, buic versatile ingenium, sic pariter ad omnia fuit ut natum ad id Unum declare quodcum { que } ageret: In bello manu fortissimus, multis { que } insignibus Clear, pugnis idem posteaquam ad Magnos honores pervenit Summus Imperator.
Thuanus, Hist. Lib. 21. pag. (mihi) 645. Julius Caesar Scaliger, vir quo superiorem antiquitas vix habuit parem certe haec aetas non vidit. Nam ut nobilitatem omittam, de qua inter omnes constat ingenio animi, & corporis robore simul omnes equales suos facile superavie.
Thuanus, Hist. Lib. 21. page. (mihi) 645. Julius Caesar Scaliger, vir quo superiorem antiquitas vix Habuit Parem certain haec Aetas non vidit. Nam ut nobilitatem omittam, de qua inter omnes constat ingenio animi, & corporis robore simul omnes equals suos facile superavie.
