TO understand the occasion of these Words, we must look back as far as ver. 13. of this Chapter, where our Lord, having a mind to clear and confirm his Disciples in the Knowledge of himself, makes way for it, by the proposing of such Questions,
TO understand the occasion of these Words, we must look back as Far as for. 13. of this Chapter, where our Lord, having a mind to clear and confirm his Disciples in the Knowledge of himself, makes Way for it, by the proposing of such Questions,
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therefore says he here, what does that World which you Converse with, think of me, what kind of Person do they take me to be? The Answer is, ver. 14. Some say, that thou art John the Baptist, some Elias,
Therefore Says he Here, what does that World which you Converse with, think of me, what kind of Person do they take me to be? The Answer is, ver. 14. some say, that thou art John the Baptist, Some Elias,
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That Christ was John the Baptist, risen from the Dead, was Herods Opinion, Chap. 14.2. That he was Elias, was the Opinion of many among the Jews, who had a mistaken Notion that Elias must first come before the Appearance of Christ, Chap. 17.10.
That christ was John the Baptist, risen from the Dead, was Herods Opinion, Chap. 14.2. That he was Elias, was the Opinion of many among the jews, who had a mistaken Notion that Elias must First come before the Appearance of christ, Chap. 17.10.
or have you any better Apprehensions of me different from theirs? 'Tis meet, that you who are my little Flock, should give me some account of your particular Belief;
or have you any better Apprehensions of me different from theirs? It's meet, that you who Are my little Flock, should give me Some account of your particular Belief;
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The Answer to this, and the Person answering, we have ver. 16. Which, because it hath an immediate Coherence with the Words now before us, ought to be distinctly consider'd. And
The Answer to this, and the Person answering, we have for. 16. Which, Because it hath an immediate Coherence with the Words now before us, ought to be distinctly considered. And
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] The same good Confession was made once before by Peter, John 6.69. And now repeated, to evidence his firm Establishment in this grand Article of Faith.
] The same good Confessi was made once before by Peter, John 6.69. And now repeated, to evidence his firm Establishment in this grand Article of Faith.
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1. Christ is a Name of Office, of the same Signification with the Messiah, as the Holy Ghost himself Interprets it. John 1.41. The anointed of the Lord;
1. christ is a Name of Office, of the same Signification with the Messiah, as the Holy Ghost himself Interprets it. John 1.41. The anointed of the Lord;
He whose Work and Business was to be a Saviour, not a Temporal, but an Eternal one, a Saviour from Sin and Wrath, from the drudgery of the Devil, and the Prison of Hell.
He whose Work and Business was to be a Saviour, not a Temporal, but an Eternal one, a Saviour from since and Wrath, from the drudgery of the devil, and the Prison of Hell.
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as he does again after his fall, no less than three Times over, John 21.15, 16, 17 What change soever is made upon us by the Favour and Mercy of God, 'tis good to reflect sometimes upon our Primitive Vileness and Wretchedness, to look to the Rock whence we are hewen,
as he does again After his fallen, no less than three Times over, John 21.15, 16, 17 What change soever is made upon us by the Favour and Mercy of God, it's good to reflect sometime upon our Primitive Vileness and Wretchedness, to look to the Rock whence we Are hewn,
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Blessed art thou. Christ had Authority to pronounce Persons blessed, for he had Power to make them so, Acts 3.26. God having raised up his Son Jesus, sent him to bless you.
Blessed art thou. christ had authority to pronounce Persons blessed, for he had Power to make them so, Acts 3.26. God having raised up his Son jesus, sent him to bless you.
3. The Reason assign'd to back this comfortable Sentence, which refers to the Way and Means of the discovery of that Truth which Peter had now confest;
3. The Reason assigned to back this comfortable Sentence, which refers to the Way and Means of the discovery of that Truth which Peter had now confessed;
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Flesh and Blood are variously taken in Scripture. 1. Sometimes for the humane Nature, consisting of Soul and Body; so Heb. 2.14. 2. Sometimes for the natural Body, accompanied with its present Infirmities, in Opposition to a spiritual glorified Body. So 1 Cor. 15.50. 3. Sometimes for humane Instruction, so Gal. 1.16.
Flesh and Blood Are variously taken in Scripture. 1. Sometime for the humane Nature, consisting of Soul and Body; so Hebrew 2.14. 2. Sometime for the natural Body, accompanied with its present Infirmities, in Opposition to a spiritual glorified Body. So 1 Cor. 15.50. 3. Sometime for humane Instruction, so Gal. 1.16.
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Paul says, that he conferred not with Flesh and Blood, which is the same Thing, with not receiving the Gospel which he Preacht, of Man, ver. 12. 4. Sometimes for humane Opposition, so Eph. 6.12.
Paul Says, that he conferred not with Flesh and Blood, which is the same Thing, with not receiving the Gospel which he Preached, of Man, ver. 12. 4. Sometime for humane Opposition, so Ephesians 6.12.
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We wrestle not with Flesh and Blood, &c. i. e. we have not only to do with persecuting Men, but raging Devils. 5. Sometimes for natural Reason; our own Judgments and Understanding.
We wrestle not with Flesh and Blood, etc. i. e. we have not only to do with persecuting Men, but raging Devils. 5. Sometime for natural Reason; our own Judgments and Understanding.
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And when the Spirit of the Son is sent forth into our Hearts, God is said to do it, which is plainly meant of God the Father, Gal. 4.6. 2. That in all the Works of Grace towards lost Creatures, God acts as the Father of Christ, Eph. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual Blessings in him.
And when the Spirit of the Son is sent forth into our Hearts, God is said to do it, which is plainly meant of God the Father, Gal. 4.6. 2. That in all the Works of Grace towards lost Creatures, God acts as the Father of christ, Ephesians 1.3. Blessed be the God and Father of our Lord jesus christ, who hath blessed us with all spiritual Blessings in him.
As the Sun over our Heads is the visible Cause of natural Illumination, so spiritual Illumination is from an Infinite Being above the Sun. 'Tis one of the gracious Issues which belong to our Father in Heaven.
As the Sun over our Heads is the visible Cause of natural Illumination, so spiritual Illumination is from an Infinite Being above the Sun. It's one of the gracious Issues which belong to our Father in Heaven.
Here 1. Shew, That there are some Truths necessary to be believ'd, which humane Reason neither does nor can discover. 2. How such Truths are discovered by God. 3. What kind of Knowledge is the Effect of this discovery. 4. Wherein lyes the Blessedness annext to that Knowledge. 5. Why it is so. 6. Use.
Here 1. Show, That there Are Some Truths necessary to be believed, which humane Reason neither does nor can discover. 2. How such Truths Are discovered by God. 3. What kind of Knowledge is the Effect of this discovery. 4. Wherein lies the Blessedness annexed to that Knowledge. 5. Why it is so. 6. Use.
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By those common remainders of Light, which every Man hath, that comes into the World, every Age hath brought forth some new Inventions and Discoveries of Things that have been truly ingenious and useful in their kind,
By those Common remainders of Light, which every Man hath, that comes into the World, every Age hath brought forth Some new Inventions and Discoveries of Things that have been truly ingenious and useful in their kind,
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Though the Nations of them that are saved walk in the Light of it, yet there are several other Nations of Men that have natural Sagacity enough, who sit in gross Darkness as to these Things.
Though the nations of them that Are saved walk in the Light of it, yet there Are several other nations of Men that have natural Sagacity enough, who fit in gross Darkness as to these Things.
Multitudes, Multitudes, in the Wilderness of the Heathen, whom God hath not yet brought into the Valley of Vision, that never heard whether there be a Christ or no.
Multitudes, Multitudes, in the Wilderness of the Heathen, whom God hath not yet brought into the Valley of Vision, that never herd whither there be a christ or no.
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all the rest was wretchedly corrupt, and dishonourable to Christ, and injurious to Religion. Therefore the Apostle gives that Caution, Col. 2.8. Beware lest any Man spoil you through Philosophy and vain Deceit, &c. And therefore he passes that Censure, Rom. 1.22. Professing themselves to be wise, they become Fools.
all the rest was wretchedly corrupt, and dishonourable to christ, and injurious to Religion. Therefore the Apostle gives that Caution, Col. 2.8. Beware lest any Man spoil you through Philosophy and vain Deceit, etc. And Therefore he passes that Censure, Rom. 1.22. Professing themselves to be wise, they become Fools.
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but as they are too weak to confirm our Faith of it by, so we may safely conclude, that no Man in the World, would ever have spelt a Trinity out of them,
but as they Are too weak to confirm our Faith of it by, so we may safely conclude, that no Man in the World, would ever have spelled a Trinity out of them,
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and yet never begin to be, will be matter of endless Admiration. 2. Reason Objects so many Difficulties against this Truth, of the Sonship of Jesus Christ,
and yet never begin to be, will be matter of endless Admiration. 2. Reason Objects so many Difficulties against this Truth, of the Sonship of jesus christ,
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for the Spirit searcheth all Things, &c. 1 Cor. 2.9, 10. But as to the Way and Manner of this Revelation of Divine Things by the Spirit of God, I would offer these Particulars.
for the Spirit Searches all Things, etc. 1 Cor. 2.9, 10. But as to the Way and Manner of this Revelation of Divine Things by the Spirit of God, I would offer these Particulars.
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He hath commanded us privately to search the Scriptures which testifie of Christ, and to attend the Publick Preaching of Christ in Worshipping Assemblies;
He hath commanded us privately to search the Scriptures which testify of christ, and to attend the Public Preaching of christ in Worshipping Assemblies;
and of his Son. The Scriptures and Ordinances cannot enlighten us without the Spirit, and ordinarily the Spirit does it not without them, Ministers are stiled Instructors in Christ, 1 Cor. 4.15.
and of his Son. The Scriptures and Ordinances cannot enlighten us without the Spirit, and ordinarily the Spirit does it not without them, Ministers Are styled Instructors in christ, 1 Cor. 4.15.
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And they are so by Vertue of the Institution of Christ, and the Spirit of Christ imploys and make use of them to serve the Purposes and Ends of his own Grace.
And they Are so by Virtue of the Institution of christ, and the Spirit of christ employs and make use of them to serve the Purposes and Ends of his own Grace.
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Obj. Does not the Holy Ghost say, They shall not teach every Man his Neighbour, and his Brother, saying, Know the Lord, &c. Heb. 8.11. And you need not that any Man teach you, 1 John 2.27. Ans. 1. 'Tis most evident, that these Places do not intend the advancing of immediate Illumination, in defiance to instituted Means;
Object Does not the Holy Ghost say, They shall not teach every Man his Neighbour, and his Brother, saying, Know the Lord, etc. Hebrew 8.11. And you need not that any Man teach you, 1 John 2.27. Ans. 1. It's most evident, that these Places do not intend the advancing of immediate Illumination, in defiance to instituted Means;
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He that heareth you, says Christ to his Apostles, heareth me, Luke 10.16. And though Men are Ambassadors for Christ, it is as though God did beseech you by them, 2 Cor. 5.20.
He that hears you, Says christ to his Apostles, hears me, Lycia 10.16. And though Men Are ambassadors for christ, it is as though God did beseech you by them, 2 Cor. 5.20.
2. The sence of these Places therefore must be, that the Effusion of the Spirit under the Gospel would be so plentiful, not as to exclude humane Teaching,
2. The sense of these Places Therefore must be, that the Effusion of the Spirit under the Gospel would be so plentiful, not as to exclude humane Teaching,
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When it pleased God to reveal his Son in me, Gal. 1.15, 16. This inward Revelation is of a perfectly different kind from the bare revealing of Christ to us in the Letter of the Gospel,
When it pleased God to reveal his Son in me, Gal. 1.15, 16. This inward Revelation is of a perfectly different kind from the bore revealing of christ to us in the letter of the Gospel,
He divides his Gifts and Graces to this and that Person, severally as he will, 1 Cor. 12.11. He is compar'd to the Wind which bloweth where it listeth, John 3.8.
He divides his Gifts and Graces to this and that Person, severally as he will, 1 Cor. 12.11. He is compared to the Wind which blows where it lists, John 3.8.
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he does it for one, and not for another, in the hearing of the same Word, to shew that he Acts with the highest Liberty, Mat. 13.11. It is given to you to know the Mysteries, &c. but to them it is not given.
he does it for one, and not for Another, in the hearing of the same Word, to show that he Acts with the highest Liberty, Mathew 13.11. It is given to you to know the Mysteres, etc. but to them it is not given.
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According to his working, which worketh in me mightily, Col. 1.29. The thick scales of Ignorance and Infidelity (like those of the Leviathan, Job 41.17.) stick so close, that it must be a strong Hand which removes and separates them from our Understandings.
According to his working, which works in me mightily, Col. 1.29. The thick scales of Ignorance and Infidelity (like those of the Leviathan, Job 41.17.) stick so close, that it must be a strong Hand which removes and separates them from our Understandings.
There never was any saving Revelation of Gospel-Truths, to any Sinner in the World from the very beginning of it, without a Revelation of the Arm of the Lord, Isa. 53.1.
There never was any Saving Revelation of Gospel truths, to any Sinner in the World from the very beginning of it, without a Revelation of the Arm of the Lord, Isaiah 53.1.
This Omnipotent cause never fails of producing its intended Effect. So Christ expresly says, John 6.45. Every Man that hath heard, and learned of the Father, cometh unto me. Every Man without one Exception.
This Omnipotent cause never fails of producing its intended Effect. So christ expressly Says, John 6.45. Every Man that hath herd, and learned of the Father, comes unto me. Every Man without one Exception.
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There is no Conjunction or proper Co-operation of second Causes with him. It is here, as it was with those, in Mat 20.34. Jesus touched their Eyes, and immediately they receiv'd sight.
There is no Conjunction or proper Cooperation of second Causes with him. It is Here, as it was with those, in Mathew 20.34. jesus touched their Eyes, and immediately they received sighed.
and therefore 'tis observ'd, that many of the Holy Women whom our Lord descended from, were barren, to shew, that they Conceiv'd not by the strength of their own Womb,
and Therefore it's observed, that many of the Holy Women whom our Lord descended from, were barren, to show, that they Conceived not by the strength of their own Womb,
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3. What kind of Knowledge is that which is the Effect and Fruit of this discovery of saving Truth by God to the Soul. This is the rather to be insisted on a little,
3. What kind of Knowledge is that which is the Effect and Fruit of this discovery of Saving Truth by God to the Soul. This is the rather to be insisted on a little,
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The end of Luke 's Writing his Gospel to Theophilus, was, That he might know the certainty of those things, wherein he had been instructed; Luke 1.4. This Effect the Spirit of God hath by his enlightning Operation beyond all humane Instructions whatsoever;
The end of Lycia is Writing his Gospel to Theophilus, was, That he might know the certainty of those things, wherein he had been instructed; Lycia 1.4. This Effect the Spirit of God hath by his enlightening Operation beyond all humane Instructions whatsoever;
They are no longer doubtful, disputable Opinions with us, but we come to such a firm Conclusion about them, that we can venture our Eternity upon them.
They Are no longer doubtful, disputable Opinions with us, but we come to such a firm Conclusion about them, that we can venture our Eternity upon them.
so that there is no haesitation or wavering concerning it, 1 Thess. 1.5. 2. That Knowledge which proceeds from such a Cause, is more affecting than any other.
so that there is no hesitation or wavering Concerning it, 1 Thess 1.5. 2. That Knowledge which proceeds from such a Cause, is more affecting than any other.
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As the mind receives more solid Satisfaction with respect to those Truths, so those Truths are more sweet and delightful, more ravishing and transporting to the Soul. Paul speaks like a Man in an Extasie, with more than ordinary Zeal and Fervour; Phil. 3.8. Yea, doubtless, I count all things but loss for the excellency of the Knowledge of Christ Jesus my Lord.
As the mind receives more solid Satisfaction with respect to those Truths, so those Truths Are more sweet and delightful, more ravishing and transporting to the Soul. Paul speaks like a Man in an Ecstasy, with more than ordinary Zeal and Fervour; Philip 3.8. Yea, doubtless, I count all things but loss for the excellency of the Knowledge of christ jesus my Lord.
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The Things of God being so reveal'd, that we taste the savour of them. 3. That Knowledge which is communicated by the Spirit, is always joyn'd with Experience.
The Things of God being so revealed, that we taste the savour of them. 3. That Knowledge which is communicated by the Spirit, is always joined with Experience.
when he hears a Discourse concerning Light, which are very dark and imperfect in Comparison of his that hath Eyes to see the Sun. There is a vast difference between a Knowledge of Christ by Report and Hearsay (as one calls it) and a Knowledge of Acquaintance, which is gotten and improv'd by Communion with him.
when he hears a Discourse Concerning Light, which Are very dark and imperfect in Comparison of his that hath Eyes to see the Sun. There is a vast difference between a Knowledge of christ by Report and Hearsay (as one calls it) and a Knowledge of Acquaintance, which is got and improved by Communion with him.
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So Believers find so much in Christ, when they come to him, as does not only justifie the Report which Ministers gave to be very true, but abundantly exceed it.
So Believers find so much in christ, when they come to him, as does not only justify the Report which Ministers gave to be very true, but abundantly exceed it.
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When Paul prays for his Colossians, That they might be filled with the Knowledge of God's Will, in all Wisdom and spiritual Ʋnderstanding, he does not stop there,
When Paul prays for his colossians, That they might be filled with the Knowledge of God's Will, in all Wisdom and spiritual Ʋnderstanding, he does not stop there,
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but shews whither this tends, That ye might walk worthy of the Lord unto all pleasing, &c. Col. 1.9, 10. He that is truly nourisht up in the words of Faith and good Doctrine will evidence it by fruitfulness in good Works, 1 John 2.3. Hereby we do know that we know him (Jesus Christ) if we keep his Commandments.
but shows whither this tends, That you might walk worthy of the Lord unto all pleasing, etc. Col. 1.9, 10. He that is truly nourished up in the words of Faith and good Doctrine will evidence it by fruitfulness in good Works, 1 John 2.3. Hereby we do know that we know him (jesus christ) if we keep his commandments.
IV. WHerein lies the Blessedness which is annexed to this kind of Knowledge? Some bless themselves, without Reason, too many against Scripture bless themselves,
IV. WHerein lies the Blessedness which is annexed to this kind of Knowledge? some bless themselves, without Reason, too many against Scripture bless themselves,
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thousands of presuming Sinners call themselves happy, when they are almost in the very depths of Misery, having but a short step, the thin Partition of an earthly House, betwixt them and Hell;
thousands of presuming Sinners call themselves happy, when they Are almost in the very depths of Misery, having but a short step, the thin Partition of an earthly House, betwixt them and Hell;
But however mistaken and deceived such Men are, we know that Christ is true, and what says he here? Blessed art thou Simon, &c. for my Father hath revealed this unto thee, which Flesh and Blood hath not, q. d.
But however mistaken and deceived such Men Are, we know that christ is true, and what Says he Here? Blessed art thou Simon, etc. for my Father hath revealed this unto thee, which Flesh and Blood hath not, q. worser.
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Afflictions may remain, without injuring our blessedness, so long as Sin does not remain, which is the only Thing, that can separate from the Love of Christ,
Afflictions may remain, without injuring our blessedness, so long as since does not remain, which is the only Thing, that can separate from the Love of christ,
and how can this separate, when God hath put it away, and removed it from us? Who will not say, Amen therefore to what David says, Psalm 32.1. Blessed is the Man whose Transgression is forgiven, &c. Sin laies the Foundation of the Creatures Misery, consequently in the forgiveness of Sin, the Foundation of our Misery is destroyed.
and how can this separate, when God hath put it away, and removed it from us? Who will not say, Amen Therefore to what David Says, Psalm 32.1. Blessed is the Man whose Transgression is forgiven, etc. since lays the Foundation of the Creatures Misery, consequently in the forgiveness of since, the Foundation of our Misery is destroyed.
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When there is this promised writing within us, we may be sure, there is a blotting out of the hand-writing against us. Where Sin is uncover'd, the Heart is hid from Understanding;
When there is this promised writing within us, we may be sure, there is a blotting out of the handwriting against us. Where since is uncovered, the Heart is hid from Understanding;
'Tis not possible that any one should reign in Life, that does not receive of this Gift by Jesus Christ, Rom. 5.17, 18, 21. On the other hand blessedness is certainly entailed hereupon; Chap. 4.6. Even as David describes the blessedness of the Man to whom God imputeth Righteousness without Works.
It's not possible that any one should Reign in Life, that does not receive of this Gift by jesus christ, Rom. 5.17, 18, 21. On the other hand blessedness is Certainly entailed hereupon; Chap. 4.6. Even as David describes the blessedness of the Man to whom God imputeth Righteousness without Works.
Nothing can be more manifest, than that the Justification of a Sinner is by the Imputation of the Obedience of Christ, without any respect to Works performed by the Sinner himself,
Nothing can be more manifest, than that the Justification of a Sinner is by the Imputation of the obedience of christ, without any respect to Works performed by the Sinner himself,
As the same Soul is always both blind and naked, so the Eye-salve and the white Raiment, which Christ Counsels to buy of him, go together, Rev. 3.17, 18. Indeed we are justified by the Knowledge of Christ instrumentally, Isa. 53.11.
As the same Soul is always both blind and naked, so the Eyesalve and the white Raiment, which christ Counsels to buy of him, go together, Rev. 3.17, 18. Indeed we Are justified by the Knowledge of christ instrumentally, Isaiah 53.11.
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How blessed? Ye are all the Children of God by Faith in Christ Jesus, ver. 26. Here comes in the recovery of our Blessedness, by being made the Children of God, adopted into the Houshold of Faith.
How blessed? You Are all the Children of God by Faith in christ jesus, ver. 26. Here comes in the recovery of our Blessedness, by being made the Children of God, adopted into the Household of Faith.
Now, to whom does Christ give Power to become the Sons of God, but to as many as receive him? John 1.12. and who are they that receive Christ, but they that are brought by God to know him? For the World that receiv'd him not, knew him not, ver. 10, 11. The Devil blinds the minds of them that believe not, 2 Cor. 4.4. Natural blindness is the Cause of your Unbelief, as Judicial blindess is the Consequent.
Now, to whom does christ give Power to become the Sons of God, but to as many as receive him? John 1.12. and who Are they that receive christ, but they that Are brought by God to know him? For the World that received him not, knew him not, ver. 10, 11. The devil blinds the minds of them that believe not, 2 Cor. 4.4. Natural blindness is the Cause of your Unbelief, as Judicial blindness is the Consequent.
The Remnants of Corruption made Paul cry out of his being a wretched Man, Rom. 7.24. They make us wretched in Part, as long as we are here, though called to be Saints;
The Remnants of Corruption made Paul cry out of his being a wretched Man, Rom. 7.24. They make us wretched in Part, as long as we Are Here, though called to be Saints;
Beholding the Glory of the Lord, changes us into his spotless Image, 2 Cor. 3.18. The Information which is given concerning Christ, hath a transforming influence upon those that are Christs.
Beholding the Glory of the Lord, changes us into his spotless Image, 2 Cor. 3.18. The Information which is given Concerning christ, hath a transforming influence upon those that Are Christ.
How do Men hug themselves in the little Immunities and Freedoms of this World? But what a blessed Thing is it (how much more blessed) to be rescued from the servitude of the Devil,
How do Men hug themselves in the little Immunities and Freedoms of this World? But what a blessed Thing is it (how much more blessed) to be rescued from the servitude of the devil,
Now, this is Life Eternal to know God, and Jesus Christ whom he hath sent, John 17.3. It was said of old, by those that had visible Divine Appearances, We shall surely dye, because we have seen God, Judg. 13.22.
Now, this is Life Eternal to know God, and jesus christ whom he hath sent, John 17.3. It was said of old, by those that had visible Divine Appearances, We shall surely die, Because we have seen God, Judges 13.22.
'tis the City of the living God, the heavenly Jerusalem coming down from God into the Soul. When the Understanding is open'd to take in the Things of Christ, 'tis a true opening of the Heavens to us.
it's the city of the living God, the heavenly Jerusalem coming down from God into the Soul. When the Understanding is opened to take in the Things of christ, it's a true opening of the Heavens to us.
Eph. 1.17, 18. That the God of our Lord Jesus Christ, the Father of Glory, may give unto you the Spirit of Wisdom and Revelation, in the Knowledge of him, &c. That you may know what is the hope of his Calling,
Ephesians 1.17, 18. That the God of our Lord jesus christ, the Father of Glory, may give unto you the Spirit of Wisdom and Revelation, in the Knowledge of him, etc. That you may know what is the hope of his Calling,
The Knowledge of natural Truths, is as insufficient as the performance of Moral Duties; and supernatural Instruction is as indispensibly needful, as Evangelical Obedience.
The Knowledge of natural Truths, is as insufficient as the performance of Moral Duties; and supernatural Instruction is as Indispensibly needful, as Evangelical obedience.
The World is as unable to know God to any Purpose by their own Wisdom, as to serve him with Acceptance by their own Strength, 1 Cor. 1.21. The Light of Nature may leave Men without excuse, but yet it leaves them also, without the effectual Remedy;
The World is as unable to know God to any Purpose by their own Wisdom, as to serve him with Acceptance by their own Strength, 1 Cor. 1.21. The Light of Nature may leave Men without excuse, but yet it leaves them also, without the effectual Remedy;
Reason, as now maim'd and corrupted, is a fallen Star, which instead of leading unto Christ, will plunge the Souls, that are under his Conduct, into outer Darkness.
Reason, as now maimed and corrupted, is a fallen Star, which instead of leading unto christ, will plunge the Souls, that Are under his Conduct, into outer Darkness.
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If our Gospel be hid, 'tis hid to them that are lost, 2 Cor. 4.3. The Understanding of all other Mysteries will avail us nothing, if we be ignorant of this.
If our Gospel be hid, it's hid to them that Are lost, 2 Cor. 4.3. The Understanding of all other Mysteres will avail us nothing, if we be ignorant of this.
'Tis a fundamental Truth, and they that would subvert our Faith in this particular, seem to say as those Edomites did, in Jerusalem 's desolating Day, Rase it, rase it to the Foundvtion thereof, Psalm 137.7. 'Tis the Corner-stone in our Religion, upon which the Building stands.
It's a fundamental Truth, and they that would subvert our Faith in this particular, seem to say as those Edomites did, in Jerusalem is desolating Day, Raze it, raze it to the Foundvtion thereof, Psalm 137.7. It's the Cornerstone in our Religion, upon which the Building Stands.
It was the very first Doctrine that we hear of from the Mouth of Paul after his Conversion, Acts 9.20. Straightway he Preached Christ in the Synagogues, that he is the Son of God.
It was the very First Doctrine that we hear of from the Mouth of Paul After his Conversion, Acts 9.20. Straightway he Preached christ in the Synagogues, that he is the Son of God.
for in the Words immediately following the Text, our Lord says, Ʋpon this Rock will I Build my Church, ver. 18. It is therefore a most important Article;
for in the Words immediately following the Text, our Lord Says, Ʋpon this Rock will I Built my Church, ver. 18. It is Therefore a most important Article;
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How should one Creature introduce another into the Presence of such a terrible Majesty, who is at an infinite distance from all Creatures? The Fellowship which we have with the Father, is through the Son;
How should one Creature introduce Another into the Presence of such a terrible Majesty, who is At an infinite distance from all Creatures? The Fellowship which we have with the Father, is through the Son;
and therefore the Holy Ghost is pleas'd to link the greatest intimacy with God, to a sincere Confession of the Deity of Christ, 1 John 4.15. 3. We can look for no Victory over the Devil, if we do not look to Christ as God.
and Therefore the Holy Ghost is pleased to link the greatest intimacy with God, to a sincere Confessi of the Deity of christ, 1 John 4.15. 3. We can look for no Victory over the devil, if we do not look to christ as God.
'Tis the Lord that must rebuke him, a created Angel cannot, Jude 9. 4. The World it self will be too hard for us, if we are not helpt to encounter it by Christ as God, 1 John 5.5. Who is he that overcometh the World, but he that believeth that Jesus is the Son of God? 'Tis in the Strength of this Faith that we must make successful Opposition;
It's the Lord that must rebuke him, a created Angel cannot, U^de 9. 4. The World it self will be too hard for us, if we Are not helped to encounter it by christ as God, 1 John 5.5. Who is he that Overcometh the World, but he that Believeth that jesus is the Son of God? It's in the Strength of this Faith that we must make successful Opposition;
why should Christ charge his Disciples, at the very close of this Discourse, That they should tell no Man that Jesus was the Christ? Was he unwilling that the necessary means of Salvation should be afforded to that Age? Was he resolv'd to Conceal that from them, the Concealment whereof must needs be Mortal?
why should christ charge his Disciples, At the very close of this Discourse, That they should tell no Man that jesus was the christ? Was he unwilling that the necessary means of Salvation should be afforded to that Age? Was he resolved to Conceal that from them, the Concealment whereof must needs be Mortal?
Therefore spake Jesus to them in Parables, because they seeing, see not, and hearing, they hear not, &c. They shut their Eyes, stopt their Ears, put away the Word from them,
Therefore spoke jesus to them in Parables, Because they seeing, see not, and hearing, they hear not, etc. They shut their Eyes, stopped their Ears, put away the Word from them,
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The Jews had a bloody Intention in urging him to tell them plainly, If he was the Christ, John 10.24. That they might accuse him of Treason and Blasphemy;
The jews had a bloody Intention in urging him to tell them plainly, If he was the christ, John 10.24. That they might accuse him of Treason and Blasphemy;
but when his Time was come, he owned this in express Terms to the High-Priest, Mat. 26.63, 64. I adjure thee by the Living God, that thou tells us, &c. Jesus saith unto him, Thou hast said.
but when his Time was come, he owned this in express Terms to the High-Priest, Mathew 26.63, 64. I adjure thee by the Living God, that thou tells us, etc. jesus Says unto him, Thou hast said.
so the Apostles were to defer their Declaration of this Truth, till they could back it with this Argument, Rom. 1.4. He was declared to be the Son of God with Power, according to the Spirit of Holiness, by the Resurrection from the Dead.
so the Apostles were to defer their Declaration of this Truth, till they could back it with this Argument, Rom. 1.4. He was declared to be the Son of God with Power, according to the Spirit of Holiness, by the Resurrection from the Dead.
By the Spirit of Holiness here, is to be understood, his Divine Nature, which is put in Opposition to the Flesh, his humane Nature, ver. 3. And the like Opposition we meet with, 1 Tim. 3.16. 1 Pet. 3.18.
By the Spirit of Holiness Here, is to be understood, his Divine Nature, which is put in Opposition to the Flesh, his humane Nature, ver. 3. And the like Opposition we meet with, 1 Tim. 3.16. 1 Pet. 3.18.
Now this Deity of Christ was most powerfully demonstrated by his rising from the Dead; for he rais'd and reviv'd himself, which a Creature could not do;
Now this Deity of christ was most powerfully demonstrated by his rising from the Dead; for he raised and revived himself, which a Creature could not do;
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And it was not possible that he should be held by the Bands of Death, of which there is possibility enough as to any Creature, Acts 2.24. VI. Ʋse. This Doctrine will hint many things which are proper both for our Learning, and Practise.
And it was not possible that he should be held by the Bans of Death, of which there is possibility enough as to any Creature, Acts 2.24. VI. Ʋse. This Doctrine will hint many things which Are proper both for our Learning, and practice.
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1. There are several Things which we have to Learn from hence. As 1. The Contemners of Divine Revelation, are miserable forsakers of their own Mercies.
1. There Are several Things which we have to Learn from hence. As 1. The Contemners of Divine Revelation, Are miserable forsakers of their own mercies.
He that refuseth Instruction, despiseth his own Soul, Prov. 15.32. This is most true, of such as turn their backs with scorn upon the Gospel of Christ;
He that Refuseth Instruction, despises his own Soul, Curae 15.32. This is most true, of such as turn their backs with scorn upon the Gospel of christ;
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From a Child thou hast known the Holy Scripture, which are able to, &c. 2. It ought to cause no Prejudice against real Christianity, that the celebrated Men of Learning and Reason embrace it not. The Case is clear;
From a Child thou hast known the Holy Scripture, which Are able to, etc. 2. It ought to cause no Prejudice against real Christianity, that the celebrated Men of Learning and Reason embrace it not. The Case is clear;
our heavenly Father reveals these Things to all that know them, and he thinks sit to hide them from such, Mat. 11.25, 26. I thank thee, Oh Father, &c. Because thou hast hid these Things from the Wise and Prudent,
our heavenly Father reveals these Things to all that know them, and he thinks fit to hide them from such, Mathew 11.25, 26. I thank thee, O Father, etc. Because thou hast hid these Things from the Wise and Prudent,
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Even so, Father, for so it seemed good, &c. 'Tis no wonder therefore that not many wise Men after the Flesh are called, 1 Cor 1.26. No wonder that there are so few, who will in any wise believe, what the Gospel declares;
Even so, Father, for so it seemed good, etc. It's no wonder Therefore that not many wise Men After the Flesh Are called, 1 Cor 1.26. No wonder that there Are so few, who will in any wise believe, what the Gospel declares;
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the Doctrine of Regeneration was mysterious nousense (as one says) to Nicodemus, an eminent Pharisee, a Ruler of the Jews, a Master in Israel, so are other Things of the like kind to other Men.
the Doctrine of Regeneration was mysterious nousense (as one Says) to Nicodemus, an eminent Pharisee, a Ruler of the jews, a Master in Israel, so Are other Things of the like kind to other Men.
4. Visible and nominal Christians may sit in darkness and the shadow of Death, as well as perfect Pagans. 'Tis a Light within us (in a sober, not Enthusiastick Sense) which is the true Light of Life.
4. Visible and nominal Christians may fit in darkness and the shadow of Death, as well as perfect Pagans. It's a Light within us (in a Sobrium, not Enthusiastic Sense) which is the true Light of Life.
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and more, so we must know all the considerable Truths, that they know, and more. 'Tis said of Heathens, Rom. 1.19. That which may be known of God, is manifest in them, for God hath shewed it unto them.
and more, so we must know all the considerable Truths, that they know, and more. It's said of heathens, Rom. 1.19. That which may be known of God, is manifest in them, for God hath showed it unto them.
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He that increaseth Prophetical Knowledge particularly, increaseth Sorrow, 2 Kings 8.11, 12. The Man of God wept; and Hazael said, why, &c. 2. There are some Things which this does very fitly put us upon the Practice. As
He that increases Prophetical Knowledge particularly, increases Sorrow, 2 Kings 8.11, 12. The Man of God wept; and hazael said, why, etc. 2. There Are Some Things which this does very fitly put us upon the Practice. As
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for it was his Errand and End in coming into the World, That they which see not, might see, John 9.39. 2. This speaks to Believers, and shews what they have to do.
for it was his Errand and End in coming into the World, That they which see not, might see, John 9.39. 2. This speaks to Believers, and shows what they have to do.
This good News to those that have heard Christ, and been taught by him, loudly calls them to give Glory to God in the highest, Psalm 118.27. God is the Lord, who hath shewed us Light (even lesus Christ who isspoken of, ver. 22. The great Light of the World ) bind the Sacrifice with Cords, &c. in Judah is God known, Psalm 76.1. Judah signifies Praise;
This good News to those that have herd christ, and been taught by him, loudly calls them to give Glory to God in the highest, Psalm 118.27. God is the Lord, who hath showed us Light (even Jesus christ who isspoken of, ver. 22. The great Light of the World) bind the Sacrifice with Cords, etc. in Judah is God known, Psalm 76.1. Judah signifies Praise;
2. Value no Knowledge in Comparison of this. Remember the Words of Paul, 1 Cor. 2.2. This exceeds all other Knowledge in many respects, especially because it discriminates the Friends of God from Enemies.
2. Valve not Knowledge in Comparison of this. remember the Words of Paul, 1 Cor. 2.2. This exceeds all other Knowledge in many respects, especially Because it discriminates the Friends of God from Enemies.
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Mat. 13.15, 16. This People's Heart is waxed gross, and their Ears are dull, and their Eyes closed, &c. But blessed are your Eyes for they see, &c. 3. Walk as Children of Light.
Mathew 13.15, 16. This People's Heart is waxed gross, and their Ears Are dull, and their Eyes closed, etc. But blessed Are your Eyes for they see, etc. 3. Walk as Children of Light.
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Necessity is laid upon them, That are Light in the Lord, to do so, Eph. 5.8. Give no occasion by disorderly steps, for others to stumble and fall.
Necessity is laid upon them, That Are Light in the Lord, to do so, Ephesians 5.8. Give no occasion by disorderly steps, for Others to Stumble and fallen.
Let all your Observers be witnesses, that a renewed Mind will produce a reformed Conversation. Else you will Cloud your own Light, and thicken the Darkness of other Men.
Let all your Observers be Witnesses, that a renewed Mind will produce a reformed Conversation. Else you will Cloud your own Light, and thicken the Darkness of other Men.
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The ablest Minister of the New Testament is insufficient to think any thing of himself, 2 Cor. 3.5, 6. Unwearied Studies will bring forth nothing but wind without a Divine Influence.
The Ablest Minister of the New Testament is insufficient to think any thing of himself, 2 Cor. 3.5, 6. Unwearied Studies will bring forth nothing but wind without a Divine Influence.
Pray therefore, that they may have Moses 's Advantage, of God's being with their Mouth, and Teaching them what they should say, Exod. 4.12. 5. Depend still upon God for continued discoveries.
prey Therefore, that they may have Moses is Advantage, of God's being with their Mouth, and Teaching them what they should say, Exod 4.12. 5. Depend still upon God for continued discoveries.
The Work of Illumination is yet going on; The same anointing, which hath taught you, teacheth you of all Things, 1 John 2.27. There are still the deep Things of God, which the Spirit must search out for you.
The Work of Illumination is yet going on; The same anointing, which hath taught you, Teaches you of all Things, 1 John 2.27. There Are still the deep Things of God, which the Spirit must search out for you.
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Holy David, long after his first enlightening, beseeches God to Open his Eyes, that he might behold wondrous things out of his Law, Psalm 119.18. There are always fresh Wonders to be seen, which a fresh Unction from God must help us to discern.
Holy David, long After his First enlightening, Beseeches God to Open his Eyes, that he might behold wondrous things out of his Law, Psalm 119.18. There Are always fresh Wonders to be seen, which a fresh Unction from God must help us to discern.
And this was the probable occasion of his solemn Appeal here to the Judgment of God, who knew not only the Righteousness of his Cause in this particular Point,
And this was the probable occasion of his solemn Appeal Here to the Judgement of God, who knew not only the Righteousness of his Cause in this particular Point,
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that which belongs to his Nature, or that which he exercises towards his Creatures. One is to be lookt upon as the Principle, and the other as the Product;
that which belongs to his Nature, or that which he exercises towards his Creatures. One is to be looked upon as the Principle, and the other as the Product;
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but most especially in Christ, and the vouchsafement of spiritual and eternal Blessings by him. Several of God's dealings with us in Temporals, are Instances and Tokens of his Favour;
but most especially in christ, and the vouchsafement of spiritual and Eternal Blessings by him. Several of God's dealings with us in Temporals, Are Instances and Tokens of his Favour;
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but the Kindness and Love of God (that which is most eminently and distinguishingly so) appears in the Redeemer, Tit. 3.4. All the rest is as nothing to this, and therefore this is chiefly understood here.
but the Kindness and Love of God (that which is most eminently and distinguishingly so) appears in the Redeemer, Tit. 3.4. All the rest is as nothing to this, and Therefore this is chiefly understood Here.
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2. What it is for God's Loving Kindness to be before our Eyes? 'Tis a way of Expression which this Holy Man after God's Heart uses elsewhere; Psalm 16.8. I have set the Lord always before me.
2. What it is for God's Loving Kindness to be before our Eyes? It's a Way of Expression which this Holy Man After God's Heart uses elsewhere; Psalm 16.8. I have Set the Lord always before me.
Insidelity makes Men hide their Faces from Christ, Isa. 53.3. They that give no Credit to him, and have no Dependance on him, do not Care so much as to look towards him.
Infidelity makes Men hide their Faces from christ, Isaiah 53.3. They that give no Credit to him, and have no Dependence on him, do not Care so much as to look towards him.
But where Faith is exercised, the Eye is fixed; and therefore Believing is very often exprest in the New Testament by Seeing, John 8.56. Heb. 11.13. 3. To Esteem and Prize it.
But where Faith is exercised, the Eye is fixed; and Therefore Believing is very often expressed in the New Testament by Seeing, John 8.56. Hebrew 11.13. 3. To Esteem and Prize it.
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As the casting of the Word behind us, Psalm 50.17. is an evidence of Contempt, so the keeping of our Eyes upon any Object, intimates the value which we have for it.
As the casting of the Word behind us, Psalm 50.17. is an evidence of Contempt, so the keeping of our Eyes upon any Object, intimates the valve which we have for it.
And indeed, who can take a view of the heighth, and depth, and length, and breadth, those unmeasurable Dimensions, of the Love of Christ, Eph. 3.18, 19. Without having his Heart rais'd to an Holy Admiration? so as to cry out with David, How excellent is thy Loving Kindness, Oh God! Psalm 36.7. 4. To consider it, and be seriously mindful of it.
And indeed, who can take a view of the height, and depth, and length, and breadth, those unmeasurable Dimensions, of the Love of christ, Ephesians 3.18, 19. Without having his Heart raised to an Holy Admiration? so as to cry out with David, How excellent is thy Loving Kindness, O God! Psalm 36.7. 4. To Consider it, and be seriously mindful of it.
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and make it the Matter of our frequent Meditation. As the Spouse says to Christ, We will remember thy Love, &c. Song 1.4. 3. What is meant by God's Truth here? It is capable of a Threefold Sense.
and make it the Matter of our frequent Meditation. As the Spouse Says to christ, We will Remember thy Love, etc. Song 1.4. 3. What is meant by God's Truth Here? It is capable of a Threefold Sense.
His Kindness and Truth often go together, but his Kindness is put first, 2 Sam. 2.6. Psalm 40.10, 11. Now, as the Phrase of walking in God's Name is used by the Holy Ghost, Micah 4.5.
His Kindness and Truth often go together, but his Kindness is put First, 2 Sam. 2.6. Psalm 40.10, 11. Now, as the Phrase of walking in God's Name is used by the Holy Ghost, micah 4.5.
1. As to the Doctrinal Parts of the Word, which are the Truths, that the Spirit leads into, John 16.13. Not barely into the Form of it, which is all that Hypocrites have, Rom. 2.20. But into the rooted Possession.
1. As to the Doctrinal Parts of the Word, which Are the Truths, that the Spirit leads into, John 16.13. Not barely into the From of it, which is all that Hypocrites have, Rom. 2.20. But into the rooted Possession.
or two, and not a continued Motion? What less can it include, than a diligent Care to approve all our Ways to God to the very End of our Lives? If we do not this, we imitate the Devil, who abode not in the Truth, though he stood in it once, John 8.44.
or two, and not a continued Motion? What less can it include, than a diligent Care to approve all our Ways to God to the very End of our Lives? If we do not this, we imitate the devil, who Abided not in the Truth, though he stood in it once, John 8.44.
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yet the least of them is never left finally to depart from him, or to quit the Road of Duty, The Words thus open'd, afford us this Point to be insisted on.
yet the least of them is never left finally to depart from him, or to quit the Road of Duty, The Words thus opened, afford us this Point to be insisted on.
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When a Sinner sees that God is against him, and concludes (as 'tis said in the case of the Leviathan, Job 41.9.) that the hope of him is in vain, he will have no respect to any Command of God.
When a Sinner sees that God is against him, and concludes (as it's said in the case of the Leviathan, Job 41.9.) that the hope of him is in vain, he will have no respect to any Command of God.
A Spirit of slavish fear, which all awakened Sinners are naturally possess'd with till God shew them his Salvation, tends rather to plunge Men headlong into Hell,
A Spirit of slavish Fear, which all awakened Sinners Are naturally possessed with till God show them his Salvation, tends rather to plunge Men headlong into Hell,
Upon this account there is not only a difference as to degrees of Holiness among Saints themselves (because though they have all obtain'd like precious faith, they have not all obtain'd equal measures of faith, 2 Pet. 1.1. compar'd with Rom. 12.3.) but there is also a difference in the same Saints at several seasons, according as they have more or less of the comfortable apprehensions of the love of God (which is indeed a variable thing, I mean not the love of God it self, but our apprehension of it) they are more or less fervent in Spirit serving the Lord.
Upon this account there is not only a difference as to Degrees of Holiness among Saints themselves (Because though they have all obtained like precious faith, they have not all obtained equal measures of faith, 2 Pet. 1.1. compared with Rom. 12.3.) but there is also a difference in the same Saints At several seasons, according as they have more or less of the comfortable apprehensions of the love of God (which is indeed a variable thing, I mean not the love of God it self, but our apprehension of it) they Are more or less fervent in Spirit serving the Lord.
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as to his spiritual joy, will produce some alteration in the exercise of Grace. The less sensible Manifestations of God there are to the soul, the more sensible deadness there is in holy Duties.
as to his spiritual joy, will produce Some alteration in the exercise of Grace. The less sensible Manifestations of God there Are to the soul, the more sensible deadness there is in holy Duties.
for the Law is not made void through this faith, but establisht, Rom. 3.31. The Law reveals what we ought to do, and a discerned Interest in the Love of God gives us the highest encouragement to the doing of it.
for the Law is not made void through this faith, but established, Rom. 3.31. The Law reveals what we ought to do, and a discerned Interest in the Love of God gives us the highest encouragement to the doing of it.
We are not the less, but the more obliged by this means, to walk according to rule, and that Rule is the Declared Will of God. Though we are helpt to obey upon Gospel Principles,
We Are not the less, but the more obliged by this means, to walk according to Rule, and that Rule is the Declared Will of God. Though we Are helped to obey upon Gospel Principles,
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but for the lawless and disohedient, for the ungodly, and for sinners, 1 Tim. 1.3. The threatned Curse takes hold of Men out of Christ, the Injunctions to be regarded by those in Christ.
but for the lawless and disohedient, for the ungodly, and for Sinners, 1 Tim. 1.3. The threatened Curse Takes hold of Men out of christ, the Injunctions to be regarded by those in christ.
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Who can refuse to yield himself to God, that is seriously convinc't of his infinite Right to command and govern him? He may challenge from us all that we can do;
Who can refuse to yield himself to God, that is seriously convinced of his infinite Right to command and govern him? He may challenge from us all that we can do;
And upon that score expresses his Consent to it, ver. 16. And delight in it, ver. 22. 4. The Consideration of the Reward which we enjoy in Obedience at present, and which is rescrv'd for us hereafter.
And upon that score Expresses his Consent to it, ver. 16. And delight in it, ver. 22. 4. The Consideration of the Reward which we enjoy in obedience At present, and which is rescrved for us hereafter.
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and this would not be so far revealed as it is, but that it might be a spur to us, Col. 3.23, 24. Whatsoever ye do, do it heartily, &c. knowing that of the Lord you shall receive the Peward of the Inheritance, &c. He that hath the Hope of such a promis'd blessedness, should be excited by it to universal Holiness.
and this would not be so Far revealed as it is, but that it might be a spur to us, Col. 3.23, 24. Whatsoever you do, do it heartily, etc. knowing that of the Lord you shall receive the Peward of the Inheritance, etc. He that hath the Hope of such a promised blessedness, should be excited by it to universal Holiness.
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How then can they be taught the Knowledge of God's Love, whom his Soul hates? And on the other Hand how can they turn this against the Interest of Holiness, who are chosen that they might be Holy?
How then can they be taught the Knowledge of God's Love, whom his Soul hates? And on the other Hand how can they turn this against the Interest of Holiness, who Are chosen that they might be Holy?
And as he diffuses it there, so he improves it to Holy Purposes; his sanctifying Operations are always befriended and assisted by his Comforting Testimonies.
And as he diffuses it there, so he improves it to Holy Purposes; his sanctifying Operations Are always befriended and assisted by his Comforting Testimonies.
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Having therefore these Promises, let us cleanse our selves from all filthiness both of Flesh and Spirit, &c. The Promise of God's being a Father to us (which is mention'd in the last verse of the foregoing Chapter) is a stronger Inducement to purifie our selves and be Followers of him,
Having Therefore these Promises, let us cleanse our selves from all filthiness both of Flesh and Spirit, etc. The Promise of God's being a Father to us (which is mentioned in the last verse of the foregoing Chapter) is a Stronger Inducement to purify our selves and be Followers of him,
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Exceeding great and precious Promises are given unto us, that by these you might be Partakers of the Dikvine Nature, &c. As the chief Thing communicated from God is the Divine Nature, whereby we are made to resemble him,
Exceeding great and precious Promises Are given unto us, that by these you might be Partakers of the Dikvine Nature, etc. As the chief Thing communicated from God is the Divine Nature, whereby we Are made to resemble him,
How does Paul repeat and aggravate the foul Abominations of his natural Pharisaical State, when he knew himself to be belov'd of God, and establi shed in Christ;
How does Paul repeat and aggravate the foul Abominations of his natural Pharisaical State, when he knew himself to be Beloved of God, and establi shed in christ;
he speaks of his persecuting and wasting the Church of God beyond measure, Gal. 1.13. So with Holy Confusikon he bewails what he once was, after he had obtained Mercy,
he speaks of his persecuting and wasting the Church of God beyond measure, Gal. 1.13. So with Holy Confusikon he bewails what he once was, After he had obtained Mercy,
and after the Grace of our Lord Jesus had exceedingly abounded towards him, 1 Tim. 1.13, 14. Though God had made him whiter than Snow in the Lamb's Blood,
and After the Grace of our Lord jesus had exceedingly abounded towards him, 1 Tim. 1.13, 14. Though God had made him Whiter than Snow in the Lamb's Blood,
The fear of Caution (which I would recommend) keeps us walking closely with God, the fear of Desperation (which I would warn against) hurries us violently away from God.
The Fear of Caution (which I would recommend) keeps us walking closely with God, the Fear of Desperation (which I would warn against) hurries us violently away from God.
That Wrath which God occasionally lets out against his own, is not the same with that which comes upon the Children of disobedience, Eph. 5.6. We must not confound the temporary hidings of God's Face, with Everlasting Destruction from God's Presence.
That Wrath which God occasionally lets out against his own, is not the same with that which comes upon the Children of disobedience, Ephesians 5.6. We must not confound the temporary hidings of God's Face, with Everlasting Destruction from God's Presence.
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How few are admitted to take the Cup of Salvation, without Drinking for some time of the Cup of God's Fury! How few are call'd into this pleasant Light, without passing through a scorching Fire? Sore Conflicts prepare the way,
How few Are admitted to take the Cup of Salvation, without Drinking for Some time of the Cup of God's Fury! How few Are called into this pleasant Light, without passing through a scorching Fire? Soar Conflicts prepare the Way,
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Who so likely to be afraid of receiving a Spirit of Bondage again, as they that have felt it? Who so far from provoking God to carry them back into an howling Wilderness,
Who so likely to be afraid of receiving a Spirit of Bondage again, as they that have felt it? Who so Far from provoking God to carry them back into an howling Wilderness,
as they that are possest of it, and therefore who so ready to endeavour the preserving of it by a circumspect Walk? Souls that are thus favoured of God, are most seriously convinc't, That in his Favour is Life, Psalm 30.5.
as they that Are possessed of it, and Therefore who so ready to endeavour the preserving of it by a circumspect Walk? Souls that Are thus favoured of God, Are most seriously convinced, That in his Favour is Life, Psalm 30.5.
Therefore when the Spirit of God hath carried them up to this Pinnacle, this heighth of Consolation, they are the more afraid of doing any Thing to occasion their casting down.
Therefore when the Spirit of God hath carried them up to this Pinnacle, this height of Consolation, they Are the more afraid of doing any Thing to occasion their casting down.
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viz. The Temptations which arise both from the flatteries and frowns of the World, the Love of Life, and Fears of Death. He that hath the Loving Kindness of God before his Eyes, is most able to make a resolute and successful Resistance to all these. As particularly,
viz. The Temptations which arise both from the flatteries and frowns of the World, the Love of Life, and Fears of Death. He that hath the Loving Kindness of God before his Eyes, is most able to make a resolute and successful Resistance to all these. As particularly,
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and as the Works of Nature spoil the Reputation of the Works of Art, Psalm 4.7. Thou hast put gladness in my Heart, more than in the Time when their Corn and Wine increased.
and as the Works of Nature spoil the Reputation of the Works of Art, Psalm 4.7. Thou hast put gladness in my Heart, more than in the Time when their Corn and Wine increased.
'Tis in vain for the Devil to entice that Soul with a few drops of Pleasure that run through broken Cisterns, which partakes of satisfying Refreshments from the Fountain of Life; these Things are only suited to the Palates of those that never know the Joy of the Lord.
It's in vain for the devil to entice that Soul with a few drops of Pleasure that run through broken Cisterns, which partakes of satisfying Refreshments from the Fountain of Life; these Things Are only suited to the Palates of those that never know the Joy of the Lord.
Heaven's Favourites cannot fall in Love with Earths, 'tis natural for a Believer that's cloathed with the Sun, to have the Moon under his Feet, Rev. 12.1. 2. The Frowns of the World too often scare Men from their Obedience, but a due Apprehension of the Love of God, is a good Security against this Temptation also.
Heaven's Favourites cannot fallen in Love with Earth's, it's natural for a Believer that's clothed with the Sun, to have the Moon under his Feet, Rev. 12.1. 2. The Frowns of the World too often scare Men from their obedience, but a due Apprehension of the Love of God, is a good Security against this Temptation also.
and a poor vanishing Vapour, compare Isa. 60.19. with Jam. 4.14. Who would not therefore hate his own Life, which hangs in doubt continually before him,
and a poor vanishing Vapour, compare Isaiah 60.19. with Jam. 4.14. Who would not Therefore hate his own Life, which hangs in doubt continually before him,
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and of which he can have no Assurance, when he knows that the Living God is his certain Portion? Who would not freely yield up and part with Ten Thousand such Lives one after another (if he had so many) rather than the Wrath of God should be kindled but a little?
and of which he can have no Assurance, when he knows that the Living God is his certain Portion? Who would not freely yield up and part with Ten Thousand such Lives one After Another (if he had so many) rather than the Wrath of God should be kindled but a little?
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thousands through sinful Cowardize have rather chosen to shipwrack their Faith, and prostitute their Conscience then mingle their Blood with their Sacrifices.
thousands through sinful Cowardice have rather chosen to shipwreck their Faith, and prostitute their Conscience then mingle their Blood with their Sacrifices.
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if God cause his Face to shine, what should hinder our chearful descent into the Valley of the shadow of Death? Love is strong as Death, and a great deal stronger;
if God cause his Face to shine, what should hinder our cheerful descent into the Valley of the shadow of Death? Love is strong as Death, and a great deal Stronger;
when they have been kill'd for Christ's sake all the day long, and counted as Sheep for the slaughter, they have been more than Conquerours through him that lov'd them, and through the lively Impression of that Love upon them, Rom. 8.36, 37. 7. The New Nature is ingenuous, and therefore will be wrought up to Obedience by the Love of God.
when they have been killed for Christ's sake all the day long, and counted as Sheep for the slaughter, they have been more than Conquerors through him that loved them, and through the lively Impression of that Love upon them, Rom. 8.36, 37. 7. The New Nature is ingenuous, and Therefore will be wrought up to obedience by the Love of God.
Humaue Nature indeed in our lapsed, depraved State, may Reward Evil for Good, and Hatred for Love (as David 's Enemies did to him, Psalm 109.5.) before a saving Change is accomplish'd on the Soul;
Humaue Nature indeed in our lapsed, depraved State, may Reward Evil for Good, and Hatred for Love (as David is Enemies did to him, Psalm 109.5.) before a Saving Change is accomplished on the Soul;
Then nothing eies us so fast to our Duty, as those bands of Love; nothing is so sweetly, and yet so strongly attractive, Jer. 31.3. With Loving Kindness have I drawn thee;
Then nothing eyes us so fast to our Duty, as those bans of Love; nothing is so sweetly, and yet so strongly Attractive, Jer. 31.3. With Loving Kindness have I drawn thee;
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'tis so swayed by a Principle of Holy Gratitude, as that it is always studying that Point, What shall I render? For this is a Principle that never fails to operate, where the Root of thankfulness is, the Fruit of Service cannot be wanting.
it's so swayed by a Principle of Holy Gratitude, as that it is always studying that Point, What shall I render? For this is a Principle that never fails to operate, where the Root of thankfulness is, the Fruit of Service cannot be wanting.
Therefore the Apostle beseeches by the Mercies of God, that we present our Bodies, &c. Rom. 12.1. Love hath a mighty prevalency in the obtaining of all that is desir'd;
Therefore the Apostle Beseeches by the mercies of God, that we present our Bodies, etc. Rom. 12.1. Love hath a mighty prevalency in the obtaining of all that is desired;
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so when Christ is feasting a Believer with his Fat Things, with his Love which is better than Wine, the ravisht Believer can deny or grudge him nothing.
so when christ is feasting a Believer with his Fat Things, with his Love which is better than Wine, the ravished Believer can deny or grudge him nothing.
1. A due Sense of the Love of God to us produces Love in us to God, 1 John 4.19. We Love him, because he first loved us. Sic res accendunt lumina rebus.
1. A due Sense of the Love of God to us produces Love in us to God, 1 John 4.19. We Love him, Because he First loved us. Sic Rest accendunt lumina rebus.
As there is something like an exchange of Souls between Bosom Friends, so there are returns and reboundings of Love betwixt God and those, whose Hearts are knit to him.
As there is something like an exchange of Souls between Bosom Friends, so there Are returns and reboundings of Love betwixt God and those, whose Hearts Are knit to him.
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Love, when it hath descended from Heaven to Earth, hath finished but half its Course, but when it ascends from Earth to Heaven, the Circle is compleated.
Love, when it hath descended from Heaven to Earth, hath finished but half its Course, but when it ascends from Earth to Heaven, the Circle is completed.
As it puts us upon keeping the Commandments of God, so it keeps them from being grievous, 1 John 5.3. Obedience can neither be partial nor burdensome, where-ever this Love of God dwells;
As it puts us upon keeping the commandments of God, so it keeps them from being grievous, 1 John 5.3. obedience can neither be partial nor burdensome, wherever this Love of God dwells;
and a willing Mind, 1 Chron. 28.9. 2. It comprehends all Obedience in it self. The end of the Commandment, is Charity, &c. 1 Tim. 1.5. Both Tables are reduc'd by Christ to two Commandments, and Love is the grand Inscription of them both.
and a willing Mind, 1 Chronicles 28.9. 2. It comprehends all obedience in it self. The end of the Commandment, is Charity, etc. 1 Tim. 1.5. Both Tables Are reduced by christ to two commandments, and Love is the grand Inscription of them both.
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The Love of God was not purchas'd even by the Obedience of Christ, much less by ours, 1 John 4.10. Herein is Love, not that we loved God, but that he loved us, and sent his Son to be the Propitiation for our Sins.
The Love of God was not purchased even by the obedience of christ, much less by ours, 1 John 4.10. Herein is Love, not that we loved God, but that he loved us, and sent his Son to be the Propitiation for our Sins.
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How absurd is it to say, that when God communicates his Thoughts of Peace, the Soul is embolden'd to new Acts of Treason? As if Men should lay aside the Fear of God, because the Secret of the Lord is with them that fear him? Psalm 25.14.
How absurd is it to say, that when God communicates his Thoughts of Peace, the Soul is emboldened to new Acts of Treason? As if Men should lay aside the fear of God, Because the Secret of the Lord is with them that Fear him? Psalm 25.14.
Or as if the Spirit of Adoption took Men off from Obedience to God, when they are call'd to be Followers of him as dear Children, Eph. 5.1. 3. They that by loose and disorderly Practices give any occasion to such Blasphemers, have a great deal of Sin to answer for, besides their own.
Or as if the Spirit of Adoption took Men off from obedience to God, when they Are called to be Followers of him as dear Children, Ephesians 5.1. 3. They that by lose and disorderly Practices give any occasion to such Blasphemers, have a great deal of since to answer for, beside their own.
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Neither will I hide my Face any more from them, for I have poured out my Spirit, &c. 5. A denial of the possibility of Assurance is injurious to Holiness.
Neither will I hide my Face any more from them, for I have poured out my Spirit, etc. 5. A denial of the possibility of Assurance is injurious to Holiness.
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The first and best Christians were such as could say, we have known and believed the Love which God hath to us, 1 John 4.16. And they that have had the same Spirit of Faith, have always approved themselves the greatest Saints in all succeeding Times;
The First and best Christians were such as could say, we have known and believed the Love which God hath to us, 1 John 4.16. And they that have had the same Spirit of Faith, have always approved themselves the greatest Saints in all succeeding Times;
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but to say, that this their belief was a Delusion, is in effect to say that all their Religion was a Cheat too, which in this more degenerate Age is hardly to be matcht.
but to say, that this their belief was a Delusion, is in Effect to say that all their Religion was a Cheat too, which in this more degenerate Age is hardly to be matched.
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What greater Pleasure can there be, than to be constantly influenc'd by the Love of God to the Service of God? A dull and sowre Complexion does not belong to real Christianity, Psalm 97.11. Light is sown for the Righteous, and Gladness for the upright in Heart.
What greater Pleasure can there be, than to be constantly influenced by the Love of God to the Service of God? A dull and sour Complexion does not belong to real Christianity, Psalm 97.11. Light is sown for the Righteous, and Gladness for the upright in Heart.
Though Cain 's Countenance fall, Abel 's Race may lift up their Heads. If there be any Consolation in Christ, they that are his, have reason to rejoyce;
Though Cain is Countenance fallen, Abel is Raze may lift up their Heads. If there be any Consolation in christ, they that Are his, have reason to rejoice;
and there have been Early discoveries of it; there is the Love of God to us in our Childhood, Hos. 11.1. And his Kindness in our Youth, Jer. 2.2. Which are both Seasons of Vanity.
and there have been Early discoveries of it; there is the Love of God to us in our Childhood, Hos. 11.1. And his Kindness in our Youth, Jer. 2.2. Which Are both Seasons of Vanity.
The Loving Kindnesses of God are not of Yesterday, but of very ancient Date; They have been ever of Old, Psalm 25.6. 2. Its Freeness, according to the Tenor of his Promise, Hos. 14.4. His Love is the Reason of it self;
The Loving Kindnesses of God Are not of Yesterday, but of very ancient Date; They have been ever of Old, Psalm 25.6. 2. Its Freeness, according to the Tenor of his Promise, Hos. 14.4. His Love is the Reason of it self;
And he Crowns every one of those Thousands with it, Psalm 103.4. He hath many Objects to let it out unto, and every one of these Objects stands in need of multiplied Acts;
And he Crowns every one of those Thousands with it, Psalm 103.4. He hath many Objects to let it out unto, and every one of these Objects Stands in need of multiplied Acts;
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yet the Fountain of Mercy overflows to all, and remains still full. 4. Its Stability. 'Tis unmovable and Everlasting, Isa. 54.8. No Creature can separate us from it.
yet the Fountain of Mercy overflows to all, and remains still full. 4. Its Stability. It's unmovable and Everlasting, Isaiah 54.8. No Creature can separate us from it.
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The Spouse smarted by grievous Dosertion, fro delaying to open to Christ when he knockt at her Door, Song 5.1, — 6. When our Beloved comes into his Garden, we must not neglect the holding of converse with him.
The Spouse smarted by grievous Dosertion, from delaying to open to christ when he knocked At her Door, Song 5.1, — 6. When our beloved comes into his Garden, we must not neglect the holding of converse with him.
It was a foul blot upon Solomon, That his Heart was turned from the Lord God of Israel, who had appeared unto him twice, 1 Kings 11.9. 'Tis reasonable to expect that you should not defile your selves any more with your detestable Things, Ezek. 37.23.
It was a foul blot upon Solomon, That his Heart was turned from the Lord God of Israel, who had appeared unto him twice, 1 Kings 11.9. It's reasonable to expect that you should not defile your selves any more with your detestable Things, Ezekiel 37.23.
God required more exactness in the Services of the Jews, when they were come to their rest in Canaan, than when they were harrass'd in the Wilderness, Deut. 12.8, 9. So you who look for extraordinary Love tokens from God, must remember, that he calls for great Improvements from you.
God required more exactness in the Services of the jews, when they were come to their rest in Canaan, than when they were Harassed in the Wilderness, Deuteronomy 12.8, 9. So you who look for extraordinary Love tokens from God, must Remember, that he calls for great Improvements from you.
An abundant entrance into the Kingdom of Christ is ministred to Believers in a way of unwearied Diligence, 2 Pet. 1.11, with 5. The more ground we get,
an abundant Entrance into the Kingdom of christ is ministered to Believers in a Way of unwearied Diligence, 2 Pet. 1.11, with 5. The more ground we get,
and and even little Things, taht had nothing of Evil in them, such as common Charity would have excus'd in any other Person, were maliciously improv'd and perverted against him.
and and even little Things, taht had nothing of Evil in them, such as Common Charity would have excused in any other Person, were maliciously improved and perverted against him.
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In Opposition to this foul and groundless Charge, the Apostle makes an Apology and Defence for himself, ver. 17. Where he lets them know, that he was no such fickle and unconstand Man, as he was represented;
In Opposition to this foul and groundless Charge, the Apostle makes an Apology and Defence for himself, ver. 17. Where he lets them know, that he was no such fickle and unconstand Man, as he was represented;
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and consistent with it self at all Times, without any Variations, or Contradictions, ver. 18. The course of his Preaching among them, being like the great subject of it, Jesus Christ, the Son of God, who is not Yea at one Time,
and consistent with it self At all Times, without any Variations, or Contradictions, ver. 18. The course of his Preaching among them, being like the great Subject of it, jesus christ, the Son of God, who is not Yea At one Time,
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1. The Things spoken of Promises, NONLATINALPHABET, which is very much a kin to NONLATINALPHABET: The Gospel strictly taken, being indeed a Treasury of blessed Promises, and Declarations of Grace.
1. The Things spoken of Promises,, which is very much a kin to: The Gospel strictly taken, being indeed a Treasury of blessed Promises, and Declarations of Grace.
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] This ought to be eyed by us, because the Infinite Power and immutable faithfulness of God are grand Encouragements to our steady Expectation, Rom. 4.21. Heb. 10.23. 4. The Stability of them. They are [ Yea and Amen ] here are two different Terms us'd to signifie the same Thing;
] This ought to be eyed by us, Because the Infinite Power and immutable faithfulness of God Are grand Encouragements to our steady Expectation, Rom. 4.21. Hebrew 10.23. 4. The Stability of them. They Are [ Yea and Amen ] Here Are two different Terms used to signify the same Thing;
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the former of these is a Greek Word, and the latter Hebrew, as Gal. 4.6. Abba Father; the one is Hebrew, and the other Greek; intimating that both Jew and Gentile are concerned in these Things.
the former of these is a Greek Word, and the latter Hebrew, as Gal. 4.6. Abba Father; the one is Hebrew, and the other Greek; intimating that both Jew and Gentile Are concerned in these Things.
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5. The Foundation of this Stability, [ in him ] i.e. in Christ, and to give it the greater Emphasis and force, the Expression is doubled, which Repititions are not unusual in the Writings of this Apostle on the like occasions, Eph. 1.10. All Things in Christ, even in him. Col. 1.20.
5. The Foundation of this Stability, [ in him ] i.e. in christ, and to give it the greater Emphasis and force, the Expression is doubled, which Repetitions Are not unusual in the Writings of this Apostle on the like occasions, Ephesians 1.10. All Things in christ, even in him. Col. 1.20.
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By him to reconcile all Things, by him, I say, &c. 6. The End and Scope of all, [ unto the Glory of God ] that which is God's design in his gracious actual Vouchsafements, is the tendency of every Promise also, the magnifying and exalting of himself is ultimately aim'd at;
By him to reconcile all Things, by him, I say, etc. 6. The End and Scope of all, [ unto the Glory of God ] that which is God's Design in his gracious actual Vouchsafements, is the tendency of every Promise also, the magnifying and exalting of himself is ultimately aimed At;
7. The Instruments or Means of bringing about this End, [ by us ] which may have a respect both to the Ministers of Christ, whose Work it is to hold forth the Promises of God, and to all Believers, whose Duty 'tis to embrace and apply them;
7. The Instruments or Means of bringing about this End, [ by us ] which may have a respect both to the Ministers of christ, whose Work it is to hold forth the Promises of God, and to all Believers, whose Duty it's to embrace and apply them;
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Open something of the Nature of Divine Promises. II. Enquire into some of the Principal Kinds of them. III. Shew, why they are said to be ratified in Christ. IV. How they tend to the Glory of God. V. Use.
Open something of the Nature of Divine Promises. II Inquire into Some of the Principal Kinds of them. III. Show, why they Are said to be ratified in christ. IV. How they tend to the Glory of God. V. Use.
the Debt is properly to himself, on the account of his own Fidelity, not to us on the account of Justice; therefore 'tis said, That he abideth faithful, he cannot deny himself, 2 Tim. 2.13. 'Tis no debasement of God to stand bound to his own Word, but 'tis below him to be under any Obligation to his Greature.
the Debt is properly to himself, on the account of his own Fidis, not to us on the account of justice; Therefore it's said, That he Abideth faithful, he cannot deny himself, 2 Tim. 2.13. It's no debasement of God to stand bound to his own Word, but it's below him to be under any Obligation to his Creature.
4. The goodness of God in Conjunction with his faithfulness, is his influencing Motive to perform the Promises which he bath made, Psalm 57.3. God shall send forth his Mercy and his Truth. Mic. 7.20. Thou wilt perform the Truth to Jacob, and the Mercy to Abraham.
4. The Goodness of God in Conjunction with his faithfulness, is his influencing Motive to perform the Promises which he both made, Psalm 57.3. God shall send forth his Mercy and his Truth. Mic. 7.20. Thou wilt perform the Truth to Jacob, and the Mercy to Abraham.
The same Mercy which first moved God to express such kindness to us, is our warrant to believe that those Expressions shall be made good to us, whatever seeming difficulties and impediments lye in the Way.
The same Mercy which First moved God to express such kindness to us, is our warrant to believe that those Expressions shall be made good to us, whatever seeming difficulties and impediments lie in the Way.
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These are the most likely Evils to hinder and withhold our good Things from us; but these Obstacles are remov'd by Grace, Psalm 65.3. Iniquities prevail against me; (but there is a Remedy for this) as for our Transgressions, &c. Psalm 65.3. 5. The Promises of God are given forth for Believers to live upon.
These Are the most likely Evils to hinder and withhold our good Things from us; but these Obstacles Are removed by Grace, Psalm 65.3. Iniquities prevail against me; (but there is a Remedy for this) as for our Transgressions, etc. Psalm 65.3. 5. The Promises of God Are given forth for Believers to live upon.
They are the Wells of Salvation, from which we are to draw Water in a dry and thirsty Land. The Life which we live in the Flesh, is not a Life of Enjoyment,
They Are the Wells of Salvation, from which we Are to draw Water in a dry and thirsty Land. The Life which we live in the Flesh, is not a Life of Enjoyment,
Heaven is the Place and State of sight, here we are but Expectants; there they are in Possession, but the present World is design'd for the Exercise of Trust. God is to be our Confidence on this side the Grave, and our Portion afterwards.
Heaven is the Place and State of sighed, Here we Are but Expectants; there they Are in Possession, but the present World is designed for the Exercise of Trust. God is to be our Confidence on this side the Grave, and our Portion afterwards.
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1. There are Promises which concern the Preservation of the World in general, as well as others which respect the welfare of those who are chosen out of the World, Isa. 54.9. This is as the Waters of Noah unto me;
1. There Are Promises which concern the Preservation of the World in general, as well as Others which respect the welfare of those who Are chosen out of the World, Isaiah 54.9. This is as the Waters of Noah unto me;
So, I will set my Bow in the Cloud, and it shall be for a token of a Covenant between me and the Earth, Chap. 9.13. This Promise of God is as a Fence or Bank to the World against a second Deluge;
So, I will Set my Bow in the Cloud, and it shall be for a token of a Covenant between me and the Earth, Chap. 9.13. This Promise of God is as a Fence or Bank to the World against a second Deluge;
as well as others that concern particular Believers, Mat. 16.18. Ʋpon this Rock I will build my Church, and the Gates of Hell shall not prevail against it.
as well as Others that concern particular Believers, Mathew 16.18. Ʋpon this Rock I will built my Church, and the Gates of Hell shall not prevail against it.
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Whether the Powers of Darkness acted by the Devil, or the Gates of Death and the Grave be here meant, it amounts to the same Sense, the intendment of our Lord being plainly this, that he will have a Church in the World to the End of the World;
Whither the Powers of Darkness acted by the devil, or the Gates of Death and the Grave be Here meant, it amounts to the same Sense, the intendment of our Lord being plainly this, that he will have a Church in the World to the End of the World;
There were Promises which nourisht the Faith of Believers before Christ's Time; Promises made unto the Father, which Christ was sent to confirm, Rom. 15.8. Promises which kept the Church alive, till Christ appear'd, we have all these, with the Addition of many more;
There were Promises which nourished the Faith of Believers before Christ's Time; Promises made unto the Father, which christ was sent to confirm, Rom. 15.8. Promises which kept the Church alive, till christ appeared, we have all these, with the Addition of many more;
The National Conversion of the Jews, a more eminent setting up of the Kingdom of Christ in the Kingdoms of the World, the repairing and beautifying of Sion beyond the Patterns of fromer Ages, the total and final overthrow of all her Enemies.
The National Conversion of the jews, a more eminent setting up of the Kingdom of christ in the Kingdoms of the World, the repairing and beautifying of Sion beyond the Patterns of fromer Ages, the total and final overthrow of all her Enemies.
Every Word of Promise from God, whether fulfill'd or unfulfill'd, hath but one Center of Infallibility, viz. Jesus Christ. III. Why are Divine Promises said to be ratified in Christ.
Every Word of Promise from God, whither fulfilled or unfulfilled, hath but one Centre of Infallibility, viz. jesus christ. III. Why Are Divine Promises said to be ratified in christ.
God never left himself without a Witness, for the hath authorized and employed many, in the several Ages of the World, to bear their Testimony to him, and his Blessed Truths;
God never left himself without a Witness, for the hath authorized and employed many, in the several Ages of the World, to bear their Testimony to him, and his Blessed Truths;
for he is stiled the Amen, The faithful and true Witness, Rev. 3.14. Yea, he is the Truth it self; John 14.6. He testifies what he hath seen and heard with the Father;
for he is styled the Amen, The faithful and true Witness, Rev. 3.14. Yea, he is the Truth it self; John 14.6. He Testifies what he hath seen and herd with the Father;
when there was nothing utter'd by Word, or committed to Writing. He hath manifested the Fathers Counsels of Peace, and Commissioned his Servants to Report them. Rev. 22.6.
when there was nothing uttered by Word, or committed to Writing. He hath manifested the Father's Counsels of Peace, and Commissioned his Servants to Report them. Rev. 22.6.
So he is expresly call'd, Surety of a better Testament, Heb. 7.22. Or better Covenant, which is established upon better Promises, Chap. 8.6. He undertakes and engages for God, that all which he hath Promised shall be made good to us;
So he is expressly called, Surety of a better Testament, Hebrew 7.22. Or better Covenant, which is established upon better Promises, Chap. 8.6. He undertakes and engages for God, that all which he hath Promised shall be made good to us;
and said to him, I am the God of thy Father, the God of Abraham, &c. Exod. 3.6. He speaks in his Fathers Name, and as a Person concern'd to see the Contract perform'd.
and said to him, I am the God of thy Father, the God of Abraham, etc. Exod 3.6. He speaks in his Father's Name, and as a Person concerned to see the Contract performed.
The Promises were made to Abraham's Seed, which is Christ, Gal. 3.16. Many understand that Text of Christ Mystical, but I see not why Christ Personal should be shut out.
The Promises were made to Abraham's Seed, which is christ, Gal. 3.16. Many understand that Text of christ Mystical, but I see not why christ Personal should be shut out.
Hence we read of the sure Mercies of David, Isa. 55.3. i.e. Of Christ, as the Apostle applies it, Acts 13.34. See likewise, Psalm 89.3, 4. where David is to be understood in the same Sense.
Hence we read of the sure mercies of David, Isaiah 55.3. i.e. Of christ, as the Apostle Applies it, Acts 13.34. See likewise, Psalm 89.3, 4. where David is to be understood in the same Sense.
And when the Apostle had drawn up a List of those famous Worthies that Lived and Dyed, before Christ's Time, he says of them, These all having obtained a good Report through Faith, receiv'd not the Promise, Heb. 11.39. There were several Promises which they did receive, and were possest of, but the Appearance of Christ in his incarnate State, which was the grand Promise;
And when the Apostle had drawn up a List of those famous Worthies that Lived and Died, before Christ's Time, he Says of them, These all having obtained a good Report through Faith, received not the Promise, Hebrew 11.39. There were several Promises which they did receive, and were possessed of, but the Appearance of christ in his incarnate State, which was the grand Promise;
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Lord now lettest thou thy Servant depart in Peace, &c. Luke 2.29. q. d. now I have seen the verifying of thy Word in this great Point, I have enough.
Lord now Lettest thou thy Servant depart in Peace, etc. Lycia 2.29. q. worser. now I have seen the verifying of thy Word in this great Point, I have enough.
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but rest satisfied that they should be deliver'd, and for their Encouragement, so as to put their promised Deliverance out all Doubt, he gives them a Sign;
but rest satisfied that they should be Delivered, and for their Encouragement, so as to put their promised Deliverance out all Doubt, he gives them a Signen;
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If this be done, nothing can be left undone. 'Tis impossible that any Promise should be defeated, if this be accomplisht, as Rom. 8.32. How shall he not with him, & c.?
If this be done, nothing can be left undone. It's impossible that any Promise should be defeated, if this be accomplished, as Rom. 8.32. How shall he not with him, & c.?
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Whatever is promised by God, is performed to us for Christ's sake, as the meritorious Cause of its actual Conation, Eph. 3.6. That the Gentiles should be Fellow-heirs, and partakers of his Promise in Christ, by the Gospel.
Whatever is promised by God, is performed to us for Christ's sake, as the meritorious Cause of its actual Conation, Ephesians 3.6. That the Gentiles should be Fellow-heirs, and partakers of his Promise in christ, by the Gospel.
Promises are Expressions of Favour as threatnings are Revelations of Wrath. Now all the Favour which God shews to us, comes Streaming through Christ, 'tis the Love where with God hath loved him, which is in us;
Promises Are Expressions of Favour as threatenings Are Revelations of Wrath. Now all the Favour which God shows to us, comes Streaming through christ, it's the Love where with God hath loved him, which is in us;
and he could not speak peaceably unto us. As Joseph solemnly protested to his Brethren, concerning Benjamin, Gen. 43.3. You shall not see my Face, except your Brother be with you;
and he could not speak peaceably unto us. As Joseph solemnly protested to his Brothers, Concerning Benjamin, Gen. 43.3. You shall not see my Face, except your Brother be with you;
He is had in Honour the more by this means; this renders him a precious Corner-Stone, as he is called, Isa. 28.16. It heightens our Esteem of him, as well as gives us encouragement to build upon him.
He is had in Honour the more by this means; this renders him a precious Corner-Stone, as he is called, Isaiah 28.16. It heightens our Esteem of him, as well as gives us encouragement to built upon him.
And our Lord tells his Disciples, when Judas was gone out with a purpose to betray him into the hands of his Murderers, John 13.31. Now is the Son of Man glorified, and God is glorfied in him.
And our Lord tells his Disciples, when Judas was gone out with a purpose to betray him into the hands of his Murderers, John 13.31. Now is the Son of Man glorified, and God is glorfied in him.
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What marvellous Goodness in it, to over-rule all the Pleas of Justice and Judgment so far, that the promise of life in Christ Jesus (2 Tim. 1.1.) should be given to Men that do nothing but what is worthy of Death!
What marvellous goodness in it, to overrule all the Pleasant of justice and Judgement so Far, that the promise of life in christ jesus (2 Tim. 1.1.) should be given to Men that do nothing but what is worthy of Death!
How plainly does this prove what he says, That he will be gracious to whom he will be gracious? Exod. 33.12. 2. They shew the Amplitude of God's Grace;
How plainly does this prove what he Says, That he will be gracious to whom he will be gracious? Exod 33.12. 2. They show the Amplitude of God's Grace;
for if Grace did not abound, and flow out plentifully from the Heart of God to us, we could never have had so large a stock of Promises as the Scripture supplies us with.
for if Grace did not abound, and flow out plentifully from the Heart of God to us, we could never have had so large a stock of Promises as the Scripture supplies us with.
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Promises of Support in our Temptations, and of escape out of them, 1 Cor. 10.13. Certainly, If God had not been rich in Mercy, we should have been more sparingly provided.
Promises of Support in our Temptations, and of escape out of them, 1 Cor. 10.13. Certainly, If God had not been rich in Mercy, we should have been more sparingly provided.
The Promise and Oath of God are those immutable things (NONLATINALPHABET) in which it is impossible for God to lie, Hebr. 6.18. The Exact Accomplishments of these things are so many clear Demonstrations of that impossibility, Psal. 89.34. My Covenant will I not break, nor alter the thing which is gone out of my lips.
The Promise and Oath of God Are those immutable things () in which it is impossible for God to lie, Hebrew 6.18. The Exact Accomplishments of these things Are so many clear Demonstrations of that impossibility, Psalm 89.34. My Covenant will I not break, nor altar the thing which is gone out of my lips.
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4. They tend to the Glory of his Power. God is tyl'd able to do above all that we can think, Eph. 3.20. and indeed many of the things which God hath promised, are such as could not have entred into our hearts to conceive. Much of that which God hath made the matter of our Expectation, does exceed our Imagination;
4. They tend to the Glory of his Power. God is tiled able to do above all that we can think, Ephesians 3.20. and indeed many of the things which God hath promised, Are such as could not have entered into our hearts to conceive. Much of that which God hath made the matter of our Expectation, does exceed our Imagination;
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no Grace or Duty that brings in such a Tribnte of Glory to him, as our believing in his Word. Rom. 4.20. He (Abraham) staggerd'd not at the Promise of God through unbelief but was strong in Faith, giving Glory to God.
no Grace or Duty that brings in such a Tribnte of Glory to him, as our believing in his Word. Rom. 4.20. He (Abraham) staggerded not At the Promise of God through unbelief but was strong in Faith, giving Glory to God.
He that believeth not God, hath made him a Lyar, one not fit to be Credited, 1 John 5.10. But he that receives his Testimony, sets to his Seal, that God is true, John 3.33. There is a double Seal to the Foundation of Divine Promises.
He that Believeth not God, hath made him a Liar, one not fit to be Credited, 1 John 5.10. But he that receives his Testimony, sets to his Seal, that God is true, John 3.33. There is a double Seal to the Foundation of Divine Promises.
The Promise fustains our Faith, and our Faith is that which supports us. He that Hopes in the Word, as David did, Psalm 119.81. laies a mighty stress upon it;
The Promise fustains our Faith, and our Faith is that which supports us. He that Hope's in the Word, as David did, Psalm 119.81. lays a mighty stress upon it;
as Sampson did, when he leaned upon the Pillars of the House, so as pull it down upon the Philistines. A Believer throws the whole weight of all his Affairs and Concernments, Temporal, Spiritual,
as Sampson did, when he leaned upon the Pillars of the House, so as pull it down upon the philistines. A Believer throws the Whole weight of all his Affairs and Concernments, Temporal, Spiritual,
Carnal Men have very often a large Portion of this World; God brings into their Hands abundantly, Job 12.6. He fills their Houses with good Things, Chap. 22.18.
Carnal Men have very often a large Portion of this World; God brings into their Hands abundantly, Job 12.6. He fills their Houses with good Things, Chap. 22.18.
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The Law was indeed Publisht in its full Perfection to the Jews, but it was with a gracious Design of subserviency to the Gospel, by leading them to Christ;
The Law was indeed Published in its full Perfection to the jews, but it was with a gracious Design of subserviency to the Gospel, by leading them to christ;
The Ancient Believers obtained Promises through Faith, Heb. 11.33. And so must we. And indeed this is the customary Scripture-way of expressing this Matter, Gal. 3.14. That we might receive the Promise of the Spirit through Faith, ver. 22. That the Promise by Faith of Jesus Christ might be given to them that believe.
The Ancient Believers obtained Promises through Faith, Hebrew 11.33. And so must we. And indeed this is the customary Scriptural way of expressing this Matter, Gal. 3.14. That we might receive the Promise of the Spirit through Faith, ver. 22. That the Promise by Faith of jesus christ might be given to them that believe.
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and those very Promises which are conditionally propounded, as to the Manner of delivering them, are absolutely perform'd to those that are interested in them;
and those very Promises which Are conditionally propounded, as to the Manner of delivering them, Are absolutely performed to those that Are interested in them;
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Upon this account, though he be utterly emptied of every Thing in this World, that properly belongs to the World, he may justly say, nevertheless, I have all, and am full.
Upon this account, though he be utterly emptied of every Thing in this World, that properly belongs to the World, he may justly say, nevertheless, I have all, and am full.
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The Poor of this World have a blessed Recompence, if Rich in Faith; James 2.5. In this Case, good Bills and Bonds, which will all be paid, whenever there is occasion, are a far better Estate than ready Money, which Private or Publick Thieves may break through and Steal from us.
The Poor of this World have a blessed Recompense, if Rich in Faith; James 2.5. In this Case, good Bills and Bonds, which will all be paid, whenever there is occasion, Are a Far better Estate than ready Money, which Private or Public Thieves may break through and Steal from us.
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for how should Men be brought to believe without the Word of Faith? But Sacraments which are limited and confin'd in their Administration to select peculiar Persons, are much more considerable, being sensible Signs for the Confirmation of our Faith,
for how should Men be brought to believe without the Word of Faith? But Sacraments which Are limited and confined in their Administration to select peculiar Persons, Are much more considerable, being sensible Signs for the Confirmation of our Faith,
I do not know any Thing to the contrary, but that the Covenants there may be meant of the two Seals of the Covenant under the Old Testament, Circumcision and the Passover (to which we have our correspondent Seals under the New Testament) for Circumcision particularly is called, not only a Token of the Covenant,
I do not know any Thing to the contrary, but that the Covenants there may be meant of the two Seals of the Covenant under the Old Testament, Circumcision and the Passover (to which we have our correspondent Seals under the New Testament) for Circumcision particularly is called, not only a Token of the Covenant,
If the Promises do not belong to those that see themselves undone, and are under a Sense of their unworthiness to receive any help, they belong to none.
If the Promises do not belong to those that see themselves undone, and Are under a Sense of their unworthiness to receive any help, they belong to none.
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An excellent Author, (A. Burgess) calls this an Ivy-sin, which sticks so close to our Natures, that it secretly consumes and devours All, look to Jesus if you desire to speed.
an excellent Author, (A. Burgess) calls this an Ivy-sin, which sticks so close to our Nature's, that it secretly consumes and devours All, look to jesus if you desire to speed.
as the only Person in whom the Promises are Amen. This I take to be the Evangelical Sense of that Prophesie, Isa. 65.15, 16. The Lord God shall call his Servant by another Name, that he who blesseth himself in the Earth, shall bless himself in the God of Truth; viz. in Jesus Christ.
as the only Person in whom the Promises Are Amen. This I take to be the Evangelical Sense of that Prophesy, Isaiah 65.15, 16. The Lord God shall call his Servant by Another Name, that he who Blesses himself in the Earth, shall bless himself in the God of Truth; viz. in jesus christ.
after it is produced, Christ dwelling in our Hearts, is the Strength of our Hearts; Col. 2.7. Rooted, and built up in him, and stablisht in the Faith, &c. They that seem to be Pillars, are but sorry Reeds without him, which every wind of Temptation will bend or break.
After it is produced, christ Dwelling in our Hearts, is the Strength of our Hearts; Col. 2.7. Rooted, and built up in him, and established in the Faith, etc. They that seem to be Pillars, Are but sorry Reeds without him, which every wind of Temptation will bend or break.
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yet God knows how to raise the one, and level the other, Isa. 63.1. I that speak in Righteousness (or faithfulness) am mighty to save. If any Thing would keep back the Kingdom of Christ, it would be our Infidelity;
yet God knows how to raise the one, and level the other, Isaiah 63.1. I that speak in Righteousness (or faithfulness) am mighty to save. If any Thing would keep back the Kingdom of christ, it would be our Infidelity;
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but he will come, though he should find no Faith on the Earth. See Rom. 3.3. 5. Cast not away your confidence because God defers his performances. Though Providences run cross;
but he will come, though he should find no Faith on the Earth. See Rom. 3.3. 5. Cast not away your confidence Because God defers his performances. Though Providences run cross;
Promises, though they be for a time, seemingly delay'd, cannot be finally frustrated. Dare not to harbour such a thought within your selves, as Psal. 77.8. Doth his promise fail for evermore? The Being of God may as well fail as the Promise of God;
Promises, though they be for a time, seemingly delayed, cannot be finally frustrated. Dare not to harbour such a Thought within your selves, as Psalm 77.8. Does his promise fail for evermore? The Being of God may as well fail as the Promise of God;
That which does not come in your time, will be hastned in his time, which is always the more convenient season. Accuse not him of slowness, who hath said, I come quickly, i.e. he comes as soon as all things are ready and ripe for his appearance.
That which does not come in your time, will be hastened in his time, which is always the more convenient season. Accuse not him of slowness, who hath said, I come quickly, i.e. he comes as soon as all things Are ready and ripe for his appearance.
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if you do not look to a careful and diligent performance of them. See Neh. 5.13. You have entred into a sacred Oath, and consequentially into a dreadful Curse, if you do not according to that Oath.
if you do not look to a careful and diligent performance of them. See Neh 5.13. You have entered into a sacred Oath, and consequentially into a dreadful Curse, if you do not according to that Oath.
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hia gracious Promises to the binding of our righteous Promises, that in whatsoever things we have opened our Mouths to the Lord, we may not by contrary acts make our tongues to fall upon our selves.
hia gracious Promises to the binding of our righteous Promises, that in whatsoever things we have opened our Mouths to the Lord, we may not by contrary acts make our tongues to fallen upon our selves.
There is one Request for deliverance out of this calamitous Case, which is thrice Repeaed, ver. 3, 7, 19. in the former Part of which Request, there is a kind of Gradation observ'd, every Time 'tis mention'd, Turn us again Oh God;
There is one Request for deliverance out of this calamitous Case, which is thrice Repeaed, ver. 3, 7, 19. in the former Part of which Request, there is a kind of Gradation observed, every Time it's mentioned, Turn us again O God;
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But yet there is no Petition throughout the Psalm, which is so remarkable, or that seems to carry such an Evangelical Sense in it, as that in the Text.
But yet there is no Petition throughout the Psalm, which is so remarkable, or that seems to carry such an Evangelical Sense in it, as that in the Text.
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1. Who is intended here by the Man of God's right Hand, and the Son of Man, & c? Some think, it signifies the People of the Jews, the whole Common-Wealth of Israel, who are sometimes collectively spoken of,
1. Who is intended Here by the Man of God's right Hand, and the Son of Man, & c? some think, it signifies the People of the jews, the Whole commonwealth of Israel, who Are sometime collectively spoken of,
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Now, as Christ is often call'd the Branch by the Prophets, so he was really furnisht and endued (as Mediator) with extraordinary Power to serve the great Purposes and Designs of God, such as could have been accomplished by no other.
Now, as christ is often called the Branch by the prophets, so he was really furnished and endued (as Mediator) with extraordinary Power to serve the great Purposes and Designs of God, such as could have been accomplished by no other.
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And so it was foretold, that he should be, Isa. 41.10. I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right Hand of my Righteousness.
And so it was foretold, that he should be, Isaiah 41.10. I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right Hand of my Righteousness.
2. What is meant by the Thing requested, let thy Hand be upon, &c. If we consider some other Places where the like Phrase is used, we shall find, it implies Influence, Protection and Support; as Ezra 8.31. The Hand of our God was upon us, and he delivered us from the Hand of our Enemy, &c. Ezek. 3.14. I went in the heat of my Spirit, but the Hand of the Lord was strong upon me;
2. What is meant by the Thing requested, let thy Hand be upon, etc. If we Consider Some other Places where the like Phrase is used, we shall find, it Implies Influence, Protection and Support; as Ezra 8.31. The Hand of our God was upon us, and he Delivered us from the Hand of our Enemy, etc. Ezekiel 3.14. I went in the heat of my Spirit, but the Hand of the Lord was strong upon me;
When their Vineyard was burnt with Fire, and cut down, ver. 16. They had an Eye to him that was the true Vine, whom God exercises such Care and Husbandry about, that his pleasant and useful Fruit can never be destroy'd, John 15.1. Note 2. It was the commendable Practice of the Church in the Old Testament Times to Pray for Christ:
When their Vineyard was burned with Fire, and Cut down, ver. 16. They had an Eye to him that was the true Vine, whom God exercises such Care and Husbandry about, that his pleasant and useful Fruit can never be destroyed, John 15.1. Note 2. It was the commendable Practice of the Church in the Old Testament Times to Pray for christ:
so there may be Declensions in our Obedience, and yet no declining from the Law, Psalm 119.51. The Degrees of Grace may be remitted, when the actings of Grace are not destroyed;
so there may be Declensions in our obedience, and yet not declining from the Law, Psalm 119.51. The Degrees of Grace may be remitted, when the actings of Grace Are not destroyed;
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He that resolvedly holds on his way, may notwithstanding oftentimes, through Ignorance or Infirmity turn aside out of it, before he finishes his Course.
He that resolvedly holds on his Way, may notwithstanding oftentimes, through Ignorance or Infirmity turn aside out of it, before he Finishes his Course.
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A Believer may be led into Captivity to the Law of Sin, and yet never properly is brought under the Reigning Power of Sin, Rom. 6.14. compar'd with 7.23.
A Believer may be led into Captivity to the Law of since, and yet never properly is brought under the Reigning Power of since, Rom. 6.14. compared with 7.23.
Rebellion is an aggravating Addition to Sin, Job 34.37. Now Apostatizing in Scripture is very frequently exprest by Rebelling, Josh. 22.29. God forbid that we should Rebel against the Lord, and turn this Day from following the Lord, &c. Dan. 9.5.
Rebellion is an aggravating Addition to since, Job 34.37. Now Apostatizing in Scripture is very frequently expressed by Rebelling, Josh. 22.29. God forbid that we should Rebel against the Lord, and turn this Day from following the Lord, etc. Dan. 9.5.
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An unwilling Departure, is not so much the Act of the regenerate Person, as of the Sin that dwelleth in him, Rom. 7.17. No outward Performance, good or bad, does denominate so much as the inward frame and working of the Spirit.
an unwilling Departure, is not so much the Act of the regenerate Person, as of the since that dwells in him, Rom. 7.17. No outward Performance, good or bad, does denominate so much as the inward frame and working of the Spirit.
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A great many miscarriages will be graciously overlookt in the visible Walk and Conversation, when there is a cleaving to God with full Purpose of Soul. The Errors of a Man's way are far more pardonable, than erring in Heart.
A great many miscarriages will be graciously overlooked in the visible Walk and Conversation, when there is a cleaving to God with full Purpose of Soul. The Errors of a Man's Way Are Far more pardonable, than erring in Heart.
Though there be no manifest or gross backsliding in the Life, yet if there be a revolting and a rebellious Heart, there is the poysonous Root of all Abomination.
Though there be no manifest or gross backsliding in the Life, yet if there be a revolting and a rebellious Heart, there is the poisonous Root of all Abomination.
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as the Israelites in their Hearts turned back again into Egypt, when they were marching in the Wilderness, Acts 3.39. According as the Mind is estrang'd from God, or keeps close to him, a Man is clear or guilty in this Case.
as the Israelites in their Hearts turned back again into Egypt, when they were marching in the Wilderness, Acts 3.39. According as the Mind is estranged from God, or keeps close to him, a Man is clear or guilty in this Case.
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Our Heart is not turned back, was the Church's Vindication, Psalm 44.18. 4. Apostacy from God, is really an undoing of all the good which we have done.
Our Heart is not turned back, was the Church's Vindication, Psalm 44.18. 4. Apostasy from God, is really an undoing of all the good which we have done.
We are very apt and ready to be drawn away by our own Lust, James 1.14. There is Folly enough remaining in the wisest and best of Men to pervert and mislead them.
We Are very apt and ready to be drawn away by our own Lust, James 1.14. There is Folly enough remaining in the Wisest and best of Men to pervert and mislead them.
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When Solomon was Old (and when one would have Thought, he should have been the more confirm'd in the pure Religion) his Wives (who were therein the Instruments of Satan) turned his Heart after other Gods, 1 Kings 11.4. The Devil manages his Point with so much subtilty, as even to make use sometimes of sincere mistaken Christians to Hand his Suggestions to us; as Acts 21.4.
When Solomon was Old (and when one would have Thought, he should have been the more confirmed in the pure Religion) his Wives (who were therein the Instruments of Satan) turned his Heart After other God's, 1 Kings 11.4. The devil manages his Point with so much subtlety, as even to make use sometime of sincere mistaken Christians to Hand his Suggestions to us; as Acts 21.4.
How can they that go back from him, have any Enjoyment of him? How can they that go out from the Presence of the Lord, suppose that his Presence should follow them in their degenerate Course? Must not he that turns his back upon God, acknowledge it the natural Fruit of his won Ways,
How can they that go back from him, have any Enjoyment of him? How can they that go out from the Presence of the Lord, suppose that his Presence should follow them in their degenerate Course? Must not he that turns his back upon God, acknowledge it the natural Fruit of his wone Ways,
while you be with him, 2 Chron. 15 2. But if we forsake our own Mercies, do we imagine, that they will not also forsake us? God's backsliding Children have sadly Experienc't the Truth of this, by lying long under their Father's frowns;
while you be with him, 2 Chronicles 15 2. But if we forsake our own mercies, do we imagine, that they will not also forsake us? God's backsliding Children have sadly Experienced the Truth of this, by lying long under their Father's frowns;
3. If they come back to God again, (as undoubtedly they will, if evey they were truly Converted to him) it must be by very bitter and sorrowful Repentance.
3. If they come back to God again, (as undoubtedly they will, if evey they were truly Converted to him) it must be by very bitter and sorrowful Repentance.
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Shall I take the Members of Christ, and make them the Members of an Harlot? And is there not as much Cause for the same Holy Indignation against a Man's self,
Shall I take the Members of christ, and make them the Members of an Harlot? And is there not as much Cause for the same Holy Indignation against a Man's self,
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but he himself hath a nobler and greater Character, The mighty God, Isa. 9.6. Yea, the Almighty, Rev. 1.8. The Almighty Son of an Almighty Father, yet not another, but the same Almighty God; a distinct Person invested with all the glorious Properties of the same Nature.
but he himself hath a Nobler and greater Character, The mighty God, Isaiah 9.6. Yea, the Almighty, Rev. 1.8. The Almighty Son of an Almighty Father, yet not Another, but the same Almighty God; a distinct Person invested with all the glorious Properties of the same Nature.
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He had a Spirit of might resting upon him, Isa. 11.2. Great and singular Abilities for his special Work communicated to him, and the Fruit of all redounds to us.
He had a Spirit of might resting upon him, Isaiah 11.2. Great and singular Abilities for his special Work communicated to him, and the Fruit of all redounds to us.
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to him This is meant by his dividing the Spoil with the strong, Isa. 53.12. Snatching of poor Captive Souls as a Prey out of the Teeth of the Devourer, which being once rescued, are never given up again.
to him This is meant by his dividing the Spoil with the strong, Isaiah 53.12. Snatching of poor Captive Souls as a Prey out of the Teeth of the Devourer, which being once rescued, Are never given up again.
but our Lord who was stronger than he, came upon him, and overcame him, and took from him all his Armour, wherein he trusted, Luke 11.21, 22. None but Christ the Prince of Life, was able to do such Execution upon the Prince of this World, whose Slaves and Vassals we naturally are.
but our Lord who was Stronger than he, Come upon him, and overcame him, and took from him all his Armour, wherein he trusted, Lycia 11.21, 22. None but christ the Prince of Life, was able to do such Execution upon the Prince of this World, whose Slaves and Vassals we naturally Are.
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He hath engag'd positively, that the Spirit shall not only be given to us, but abide and dwell with us, John 14.16, 17. And he hath engag'd for nothing,
He hath engaged positively, that the Spirit shall not only be given to us, but abide and dwell with us, John 14.16, 17. And he hath engaged for nothing,
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but the Death of Christ is of such Infinite force, as to make it impossible for any one whose Sins he hath dyed for, to dye in Sin, By one Offering he hath perfected for ever them, &c. Heb. 10.14. We have deserv'd to fail of the Grace of God, he hath deserv'd the Continuance of it;
but the Death of christ is of such Infinite force, as to make it impossible for any one whose Sins he hath died for, to die in since, By one Offering he hath perfected for ever them, etc. Hebrew 10.14. We have deserved to fail of the Grace of God, he hath deserved the Continuance of it;
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There is a great deal which depends upon this; Heb. 7.25. He is able to save to the uttermost such as come to God by him, seeing he ever liveth to make Intercession for them.
There is a great deal which depends upon this; Hebrew 7.25. He is able to save to the uttermost such as come to God by him, seeing he ever lives to make Intercession for them.
Indeed all Christs Pleadings are irresistible, God can deny him nothing which he asks; therefore he is called by the Name of Israel, Isa. 49.3. A Name which was given to the Patriarch Jacob, upon the success of his wrestling with the Angel;
Indeed all Christ Pleadings Are irresistible, God can deny him nothing which he asks; Therefore he is called by the Name of Israel, Isaiah 49.3. A Name which was given to the Patriarch Jacob, upon the success of his wrestling with the Angel;
for it may be more eminently applied to Christ, what was said of him, That by his Strength he hath Power with God, Hos. 12.3. Christ produces his strong Reasons which the Father cannot but hearken to.
for it may be more eminently applied to christ, what was said of him, That by his Strength he hath Power with God, Hos. 12.3. christ produces his strong Reasons which the Father cannot but harken to.
IV. WHy hath God order'd it so, that Believers should be secur'd against Apostacy by the Strength of Christ? The Reasons of the Divine Will in this Case, may be such as these Six following.
IV. WHy hath God ordered it so, that Believers should be secured against Apostasy by the Strength of christ? The Reasons of the Divine Will in this Case, may be such as these Six following.
This was a Part of the Message which the Angel brought to his Virgin-Mother, concerning the Son whom she was to conceive and bear, He shall be great; Luke 1.32.
This was a Part of the Message which the Angel brought to his Virgin mother, Concerning the Son whom she was to conceive and bear, He shall be great; Lycia 1.32.
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and receive their subsistence from, This was the Glory which the Father determined from Everlasting to give to Christ, to make him the unmovable Center of the whole Creation of God, Eph. 1.10 That in the dispensation of the fulness of times he might gather together in one all things in Christ;
and receive their subsistence from, This was the Glory which the Father determined from Everlasting to give to christ, to make him the unmovable Centre of the Whole Creation of God, Ephesians 1.10 That in the Dispensation of the fullness of times he might gather together in one all things in christ;
&c. that nothing should be firm or steady but what is brought into him, The Tenure of all the Good that we enjoy, is therefore in Christ, In the Lord have Irighteousness and Strength, Isa. 45.24. What we have in Him, we hold by Him alone;
etc. that nothing should be firm or steady but what is brought into him, The Tenure of all the Good that we enjoy, is Therefore in christ, In the Lord have Irighteousness and Strength, Isaiah 45.24. What we have in Him, we hold by Him alone;
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but how shall the Loss be prevented, except we have Strength and Stability from Christ, whose Charge and Trust we are? That God's Foundation might stand sure, he lays his own Son for a Foundation;
but how shall the Loss be prevented, except we have Strength and Stability from christ, whose Charge and Trust we Are? That God's Foundation might stand sure, he lays his own Son for a Foundation;
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If he do not strengthen his own work, it will be soon destroy'd tho' it be his own, Psal. 68.28. Stengthen, O God, that which thou bast wrought for us.
If he do not strengthen his own work, it will be soon destroyed though it be his own, Psalm 68.28. Strengthen, Oh God, that which thou baste wrought for us.
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4. 'Tis necessary that Christ should secure us in our Way to Glory, because 'tis his Business to receive us into the Possession of that Glory at the close of all. John 14.3.
4. It's necessary that christ should secure us in our Way to Glory, Because it's his Business to receive us into the Possession of that Glory At the close of all. John 14.3.
If I go and prepare a Place for you, I will come again, and receive you to my self, &c. The Reception of departing Souls to Heaven at Death is the Act of Christ,
If I go and prepare a Place for you, I will come again, and receive you to my self, etc. The Reception of departing Souls to Heaven At Death is the Act of christ,
Henceforth there is laid up for me a Crown of Righteousness, which the Lord, the righteous Judge shall give me at that Day, &c. But who shall there be to wear this Crown,
Henceforth there is laid up for me a Crown of Righteousness, which the Lord, the righteous Judge shall give me At that Day, etc. But who shall there be to wear this Crown,
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Then shall the King say unto them on the Right Hand, Come ye blessed of my Father, inherit the Kingdom, &c. But where will any such Persons be found,
Then shall the King say unto them on the Right Hand, Come you blessed of my Father, inherit the Kingdom, etc. But where will any such Persons be found,
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He never flinch't from what he undertook, but pursued his first Engagement, till all Things foretold concerning him had an End. Isa. 50.5. The Lord God hath opened my Ear, and I was not Rebellious neither turned away back.
He never flinched from what he undertook, but pursued his First Engagement, till all Things foretold Concerning him had an End. Isaiah 50.5. The Lord God hath opened my Ear, and I was not Rebellious neither turned away back.
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and how can they be otherwise? 2 Pet. 2.14. The Devil does with them as he will, carries them whither he pleases, for there can be nothing to hinder him, where the Power of Christ does not rest upon their Persons.
and how can they be otherwise? 2 Pet. 2.14. The devil does with them as he will, carries them whither he Pleases, for there can be nothing to hinder him, where the Power of christ does not rest upon their Persons.
and they that are risen up to greater Attainments come short sometimes as to spiritual Acts. Some that have been best furnisht with the Habits of Grace, have at particular Season been most defective in the very Exercise of Grace,
and they that Are risen up to greater Attainments come short sometime as to spiritual Acts. some that have been best furnished with the Habits of Grace, have At particular Season been most defective in the very Exercise of Grace,
because no Man, not the best of Men prevails by his own Strength, but according as Strength is given out from Christ to succour and assist him. One while David is got up so much above carnal fear, that nothing can shake him;
Because no Man, not the best of Men prevails by his own Strength, but according as Strength is given out from christ to succour and assist him. One while David is god up so much above carnal Fear, that nothing can shake him;
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so sunk and dispirited, as if there were no Providence to shield him, and therefore cries out for the Wings of a Dove, that he might fly away from the reach of his Enemies, Psalm 55.5, 6. The same Soul follows hard after God,
so sunk and dispirited, as if there were no Providence to shield him, and Therefore cries out for the Wings of a Dove, that he might fly away from the reach of his Enemies, Psalm 55.5, 6. The same Soul follows hard After God,
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Sinful Man restor'd, is in a better Condition, than innocent Man as he was Created. A poor Believer is stronger in Christ, than the holiest Angels without Christ;
Sinful Man restored, is in a better Condition, than innocent Man as he was Created. A poor Believer is Stronger in christ, than the Holiest Angels without christ;
He will not turn away from us, we shall not depart from him, Jer. 32.40. 6. 'Tis inexcusable Folly for any one in the World to lean to his own Arm. As the Holy Ghost says, that Vain Man would be wise, i.e. 'tis an instance of his Vanity, that he will not be persuaded to cease from his own Wisdom;
He will not turn away from us, we shall not depart from him, Jer. 32.40. 6. It's inexcusable Folly for any one in the World to lean to his own Arm. As the Holy Ghost Says, that Vain Man would be wise, i.e. it's an instance of his Vanity, that he will not be persuaded to cease from his own Wisdom;
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if Men were more sensible of their own Infirmities, and distrustful of their own Abilities, the Devils Kingdom would be empty in Comparison of what it is.
if Men were more sensible of their own Infirmities, and distrustful of their own Abilities, the Devils Kingdom would be empty in Comparison of what it is.
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and therefore they may do well to consider what Reproach they cast upon Christ, who (by their Doctrines of Apostacy) make believers walk with him, (as one said) like sorry Dancers on a Rope, that are every Moment in danger of breaking their Necks.
and Therefore they may do well to Consider what Reproach they cast upon christ, who (by their Doctrines of Apostasy) make believers walk with him, (as one said) like sorry Dancers on a Rope, that Are every Moment in danger of breaking their Necks.
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Is Jesus Christ such a strong Helper, and yet may the Gates of Hell prevail against those that are joyned to him? Hath he pawn'd his unchangeable Word, that the good Part shall not be taken away from those that have once chosen it; Luke 10.42.
Is jesus christ such a strong Helper, and yet may the Gates of Hell prevail against those that Are joined to him? Hath he pawned his unchangeable Word, that the good Part shall not be taken away from those that have once chosen it; Lycia 10.42.
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1. Beware of falling from your own stedfastness, 2 Pet. 3.17. This is proper and pertinent Advice to those whose Strength is in Christ, Gospel-Principles breed an Holy, not a Carnal Security.
1. Beware of falling from your own steadfastness, 2 Pet. 3.17. This is proper and pertinent advice to those whose Strength is in christ, gospel principles breed an Holy, not a Carnal Security.
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nor any Interest in the Priviledge I have been speaking of. They are wofully mistaken, who think that infallible Promises render all Exhortations fruitles:
nor any Interest in the Privilege I have been speaking of. They Are woefully mistaken, who think that infallible Promises render all Exhortations fruitless:
the Holy Ghost says, they shall be holden up, for God is able to make them stand, Chap. 14.4. Trample not upon them that are most bowed down with a Spirit of Infirmity.
the Holy Ghost Says, they shall be held up, for God is able to make them stand, Chap. 14.4. Trample not upon them that Are most bowed down with a Spirit of Infirmity.
There is a respect to be paid to God's halting Jacob's, and his Lame Mephibosheths. The greatest and the least of Saints are both depending Creatures,
There is a respect to be paid to God's halting Jacob's, and his Lame Mephibosheth's. The greatest and the least of Saints Are both depending Creatures,
and therefore should carry themselves with all Modesty and Meekness one towards another, He who establisheth us with you in Christ, is God, 2 Cor. 1.21. 4. Make no Promises of Perseverance in your own Strength.
and Therefore should carry themselves with all Modesty and Meekness one towards Another, He who Establisheth us with you in christ, is God, 2 Cor. 1.21. 4. Make no Promises of Perseverance in your own Strength.
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Learn the contrary of the Psalmist in the Text, who first makes his Request, Let thy Hand be, &c. Then expresses his Resolution, So will not we, &c. If we Vow continuance with Christ in all Temptations,
Learn the contrary of the Psalmist in the Text, who First makes his Request, Let thy Hand be, etc. Then Expresses his Resolution, So will not we, etc. If we Voelli Continuance with christ in all Temptations,
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5. Look to your Faith, as the principal Grace, which contributes to your Establishment. Isa. 7.9. If you will not believe, surely you shall not be established.
5. Look to your Faith, as the principal Grace, which contributes to your Establishment. Isaiah 7.9. If you will not believe, surely you shall not be established.
they go from Strength to Strength, Psalm 84.5, 7. But without Faith, there's no such Blessedness to be had, the Unbeliever hath no Strength but what is in himself;
they go from Strength to Strength, Psalm 84.5, 7. But without Faith, there's no such Blessedness to be had, the Unbeliever hath no Strength but what is in himself;
yet he had a very satisfactory Answer, My Grace is sufficient for thee, my Strength, &c. 2 Cor. 12.7, 8, 9. If it be a Time wherein the Faith of many is Shipwrackt and overthrown, Holy Trust in Christ will be an Anchor to the Soul, sure and stedfast.
yet he had a very satisfactory Answer, My Grace is sufficient for thee, my Strength, etc. 2 Cor. 12.7, 8, 9. If it be a Time wherein the Faith of many is Shipwrecked and overthrown, Holy Trust in christ will be an Anchor to the Soul, sure and steadfast.
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When many of Christs Disciples went back, and he put the Question to them, Will you also go away? Peter cryes Lord to whom shall we go? (to whom besides thee?) John 6.66, 67, 68. 7. Do not arrogate the Honour of your standing in Christ, and abiding with Christ, in the least measure to your selves.
When many of Christ Disciples went back, and he put the Question to them, Will you also go away? Peter cries Lord to whom shall we go? (to whom beside thee?) John 6.66, 67, 68. 7. Do not arrogate the Honour of your standing in christ, and abiding with christ, in the least measure to your selves.
and made him successful in very great and wonderful Undertakings. So we read, That the Spirit of the Lord began to move him, Chap. 13.25. And came mightily upon him, Chap. 14.6. And again, Chap. 15.14. The first Miscarriage, whereby he forfeited his Priviledge, was his Conversation with the Harlot at Gaza, and yet God was pleas'd by his special Assistance to let him escape the Danger which that Sin brought him into, ver. 1, 2, 3. of this Chapter.
and made him successful in very great and wondered Undertakings. So we read, That the Spirit of the Lord began to move him, Chap. 13.25. And Come mightily upon him, Chap. 14.6. And again, Chap. 15.14. The First Miscarriage, whereby he forfeited his Privilege, was his Conversation with the Harlot At Gaza, and yet God was pleased by his special Assistance to let him escape the Danger which that since brought him into, ver. 1, 2, 3. of this Chapter.
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as the telling of three deliberate repeated lies, ver. 7, 11, 13. And at last consenting to the Violation of his solemn Vow as a Nazarite, by the shaving of his Head, ver. 17. One would think from the discovery of such an important Secret, that he had been bereaved of common Prudence,
as the telling of three deliberate repeated lies, ver. 7, 11, 13. And At last consenting to the Violation of his solemn Voelli as a Nazarite, by the shaving of his Head, ver. 17. One would think from the discovery of such an important Secret, that he had been bereft of Common Prudence,
For assoon as this was done, his Strength went from him, ver. 19. His Strength seems to be a peculiar Gift to him, which was to be continued upon the Condition of keeping his Hair uncut,
For As soon as this was done, his Strength went from him, ver. 19. His Strength seems to be a peculiar Gift to him, which was to be continued upon the Condition of keeping his Hair uncut,
But is also reckon'd among those Old Testament worthies, Heb. 11.32. Of whom 'tis said, notwithstanding their various sinful Infirmities, That these all obtained a good Report through Faith, ver. 39. And therefore this general Doctrine may be built on this Particular Example. In handling of it. I.
But is also reckoned among those Old Testament worthies, Hebrew 11.32. Of whom it's said, notwithstanding their various sinful Infirmities, That these all obtained a good Report through Faith, ver. 39. And Therefore this general Doctrine may be built on this Particular Exampl. In handling of it. I.
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What are those Departures of God which even Belivers are incident to. II. What are the Causes and Occasions of them. III. What are the Essects which sollow thereupon. IV. How far may Believers be insensible hereof. V. HOw comes it to pass that they are so. Vi. Use.
What Are those Departures of God which even Believers Are incident to. II What Are the Causes and Occasions of them. III. What Are the Effects which sollow thereupon. IV. How Far may Believers be insensible hereof. V. HOw comes it to pass that they Are so. Vi. Use.
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I. What are those Departures of God from Believers, which they are lyable to, and sometimes exercis'd with? There are Three Things, which must be distinctly enquir'd into, with Respect to this Point.
I. What Are those Departures of God from Believers, which they Are liable to, and sometime exercised with? There Are Three Things, which must be distinctly inquired into, with Respect to this Point.
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after he had spoken of the visiting of Transgression with the Rod, ver. 32. God's sharpest Corrections for Sin are no Arguments of his Alienation from the Person;
After he had spoken of the visiting of Transgression with the Rod, ver. 32. God's Sharpest Corrections for since Are no Arguments of his Alienation from the Person;
when his Hand goes forth with most Severity against us, his Heart may be still towards us as much as ever. So Isa. 54.10. The Mountains shall depart, &c. but my Kindaess shall not depart from thee.
when his Hand Goes forth with most Severity against us, his Heart may be still towards us as much as ever. So Isaiah 54.10. The Mountains shall depart, etc. but my Kindaess shall not depart from thee.
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The Mountains are the most solid and lasting Parts of this lower Creation, yet they may and shall be remov'd, they may by violent Eruptions be carried into the midst of the Sea, they shall be overturn'd at the End of the World;
The Mountains Are the most solid and lasting Parts of this lower Creation, yet they may and shall be removed, they may by violent Eruptions be carried into the midst of the Sea, they shall be overturned At the End of the World;
If God bear such a good-will to unbelieving Sinners (for the first fulsilling of the Work of Faith in us, is a Fruit and Evidence of his Love to us) we cannot reasonably suppose that it should afterwards cease to sinning Believers.
If God bear such a goodwill to unbelieving Sinners (for the First fulsilling of the Work of Faith in us, is a Fruit and Evidence of his Love to us) we cannot reasonably suppose that it should afterwards cease to sinning Believers.
for our Union with Christ is maintain'd and secur'd by the indwelling of the Spirit. 1 John 3.24. Hereby we know that he abideth in us, by the Spirit which he hath given us.
for our union with christ is maintained and secured by the indwelling of the Spirit. 1 John 3.24. Hereby we know that he Abideth in us, by the Spirit which he hath given us.
3. In respect of Comforts. All Consolation is the Work of the Spirit, which is certainly more or less, according as he affords or abates his Testimony.
3. In respect of Comforts. All Consolation is the Work of the Spirit, which is Certainly more or less, according as he affords or abates his Testimony.
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The Comforter that should releive them, hath been far from them, Lam. 1.16. And Faith hath with difficulty subsisted in the midst of perplexing Doubts and restless Fears.
The Comforter that should relieve them, hath been Far from them, Lam. 1.16. And Faith hath with difficulty subsisted in the midst of perplexing Doubts and restless Fears.
Sometimes Christ's renewed Visits are more quick and speedy, and sometimes more slow and lingring, Song 3.4. It was but a little that I passed from them, and I found him whom my Soul loveth:
Sometime Christ's renewed Visits Are more quick and speedy, and sometime more slow and lingering, Song 3.4. It was but a little that I passed from them, and I found him whom my Soul loves:
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And the Happiness of his return will richly recompence for the sadness of his Desertion, Isa. 54.7. For a small Moment have I forsaken thee, but with great Mercies will I gather thee.
And the Happiness of his return will richly recompense for the sadness of his Desertion, Isaiah 54.7. For a small Moment have I forsaken thee, but with great mercies will I gather thee.
Here is not only a gathering after a forsaking, but great Mercies to make amends for a small Moment. He who hath engag'd to be our God for ever, cannot depart for ever.
Here is not only a gathering After a forsaking, but great mercies to make amends for a small Moment. He who hath engaged to be our God for ever, cannot depart for ever.
When Men disire to be extoll'd as Herod once was, This is the Voice of God and not of Man, he makes it appear that it is the Voice of a forsaken Man without any thing of God.
When Men disire to be extolled as Herod once was, This is the Voice of God and not of Man, he makes it appear that it is the Voice of a forsaken Man without any thing of God.
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We should never seek the Face of God, without seeking his Strength, Psalm 105.4. Divine Power is communicated to us in a way of believing Expectation; Zech. 10.12. I will strengthen them in the Lord, and they shall walk up and down in his Name.
We should never seek the Face of God, without seeking his Strength, Psalm 105.4. Divine Power is communicated to us in a Way of believing Expectation; Zechariah 10.12. I will strengthen them in the Lord, and they shall walk up and down in his Name.
If we Fancy that our own Enlargements will be sufficient, 'tis no wonder, if we find ourselves more straiten'd and indisposed then, than at any other Times.
If we Fancy that our own Enlargements will be sufficient, it's no wonder, if we find ourselves more straitened and indisposed then, than At any other Times.
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When Paul speaks of his labouring more abundantly than they all, he corrects himself presently, yet not I, but the Grace of God, which was with me, 1 Cor. 15.10.
When Paul speaks of his labouring more abundantly than they all, he corrects himself presently, yet not I, but the Grace of God, which was with me, 1 Cor. 15.10.
He was afraid of that little boasting Pronoun [ I ] and therefore retracts it, and strikes Sail to the Grace of Christ, God will resist, instead of helping us,
He was afraid of that little boasting Pronoun [ I ] and Therefore retracts it, and strikes Sail to the Grace of christ, God will resist, instead of helping us,
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It was very truly said by Mr. Rutherford, that Deadness to good and gracious Works, and lively Activity in the Performance of them seldom meet together;
It was very truly said by Mr. Rutherford, that Deadness to good and gracious Works, and lively Activity in the Performance of them seldom meet together;
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This is the contrary extream to that Self-Confidence mention'd before, as that was a Conceit that we could do all Things in our own Strength, this is to sit still, and do nothing.
This is the contrary extreme to that Self-Confidence mentioned before, as that was a Conceit that we could do all Things in our own Strength, this is to fit still, and do nothing.
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6. Sleightness and Formality. A sincere Believer, who is so in the Main, and Acts as such for the most Part, may yet sometimes imitate the Hypocrite too much, i.e. his Heart may be too little engag'd in approaching unto God.
6. Slightness and Formality. A sincere Believer, who is so in the Main, and Acts as such for the most Part, may yet sometime imitate the Hypocrite too much, i.e. his Heart may be too little engaged in approaching unto God.
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When we do not serve God with our Spirits, we may well expect to be depriv'd of his Spirit; when we do not seriously and earnestly pursue Communion with God in Duties,
When we do not serve God with our Spirits, we may well expect to be deprived of his Spirit; when we do not seriously and earnestly pursue Communion with God in Duties,
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and when the World smiles much upon us, we commonly grow fond of the World. Therefore a low or afflicted State hath been oftner bless't with sweet incomes from Heaven,
and when the World smiles much upon us, we commonly grow found of the World. Therefore a low or afflicted State hath been oftener blessed with sweet incomes from Heaven,
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so our Consolation also aboundeth by Christ, some have enjoy'd so much of God in Prisons (as that Martyr in Bonner 's Coal-hole) that they have been unwilling to receive their Liberty.
so our Consolation also Aboundeth by christ, Some have enjoyed so much of God in Prisons (as that Martyr in Bonner is Coal-hole) that they have been unwilling to receive their Liberty.
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when we are joyning in the true. If a Man partake of the Table of Devils, what Divine Fellowship can he look for at the Table of the Lord? The woful declinings of many Persons, who have been meerly led by Fear to Build up what they formerly destroy'd, have been too plain a Testimony to this Truth.
when we Are joining in the true. If a Man partake of the Table of Devils, what Divine Fellowship can he look for At the Table of the Lord? The woeful declinings of many Persons, who have been merely led by fear to Built up what they formerly destroyed, have been too plain a Testimony to this Truth.
Sulpitius (the Historian) who liv'd with St. Martin, tells us that after he had joyn'd in Communion with Ithacius the persecuting Bishop, through the Threatenings of the Emperor Maximus, there was a remarkable Suspension of those Influences and Graces for which he was eminent before.
Sulpitius (the Historian) who lived with Saint Martin, tells us that After he had joined in Communion with Ithacius the persecuting Bishop, through the Threatenings of the Emperor Maximus, there was a remarkable Suspension of those Influences and Graces for which he was eminent before.
9. Ʋnbelieving Dejection wilfully indulg'd. There is a saying of the Hebrew Doctors mentioned by Drusius, Spiritus Sanctus non residet super hominem moestum;
9. Ʋnbelieving Dejection wilfully indulged. There is a saying of the Hebrew Doctors mentioned by Drusius, Spiritus Sanctus non residet super hominem moestum;
And Mordecai would not enter the Court-gates with his Sackcloath on, Esth. 4.2. An Holy Joyful Frame, and Garments of Praise are always comely for Upright ones, and most acceptable unto God.
And Mordecai would not enter the Court-gates with his sackcloth on, Esth. 4.2. an Holy Joyful Frame, and Garments of Praise Are always comely for Upright ones, and most acceptable unto God.
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As David 's Musick drove away the Evil Spirit that troubled Saul, so Christian Alacrity (not vain and foolish Levity) is a means of having the good Spirit to abide with us.
As David is Music drove away the Evil Spirit that troubled Saul, so Christian Alacrity (not vain and foolish Levity) is a means of having the good Spirit to abide with us.
When thou saidst, Seek ye my Face, my Heart said unto thee, thy Face will I seek, Psalm 27.8. God does not only expect such an Answer, but expects it immediately upon his Call.
When thou Said, Seek you my Face, my Heart said unto thee, thy Face will I seek, Psalm 27.8. God does not only expect such an Answer, but expects it immediately upon his Call.
and she still deferr'd to open, and tir'd out his loving Forbearance with vain and frivolous Excuses, Song 5.2, &c. But as we must not omit the present Performance of any Duty which he excites unto, we must not check his Influences by being weary of the Duties which he assists us in:
and she still deferred to open, and tired out his loving Forbearance with vain and frivolous Excuses, Song 5.2, etc. But as we must not omit the present Performance of any Duty which he excites unto, we must not check his Influences by being weary of the Duties which he assists us in:
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11. Dallying with Satan's Temptations. This was Sampson 's Case, he went on Mocking Dalilah three Times one after another, till at last he told her all his Heart.
11. Dallying with Satan's Temptations. This was Sampson is Case, he went on Mocking Delilah three Times one After Another, till At last he told her all his Heart.
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So Eve 's parleying with the Serpent, instead of giving a resolute Repulse, was the introduction to all that Sin and Misery, which hath since fill'd the World.
So Eve is parleying with the Serpent, instead of giving a resolute Repulse, was the introduction to all that since and Misery, which hath since filled the World.
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Though they be not habitual, Customary Sinners, yet for want of taking that heed to their Ways which they should do, they may fall into scandalous and hainous Sins;
Though they be not habitual, Customary Sinners, yet for want of taking that heed to their Ways which they should do, they may fallen into scandalous and heinous Sins;
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after his foul Miscarriage, and reflected upon what he had done, he might well put up such a Prayer, Psalm 51.11. Cast me not away from thy Presence, take not thy Holy Spirit from me.
After his foul Miscarriage, and reflected upon what he had done, he might well put up such a Prayer, Psalm 51.11. Cast me not away from thy Presence, take not thy Holy Spirit from me.
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This was what he dreaded and deprecated, as the just and natural Consequent of his Sin. He that would not expose himself to such a Judgment as this is, needs to be very watchful and Circumspect;
This was what he dreaded and deprecated, as the just and natural Consequent of his Sin. He that would not expose himself to such a Judgement as this is, needs to be very watchful and Circumspect;
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sometimes it may be, we meet with that ravishing Pleasure and Joy in Worshipping Assemblies, that we are ready to cry, it is good to be here, at other Times we feel no such Thing.
sometime it may be, we meet with that ravishing Pleasure and Joy in Worshipping Assemblies, that we Are ready to cry, it is good to be Here, At other Times we feel no such Thing.
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and the edge of it taken off; there is not that vehement Desire, which the Scripture speaks of, 2 Cor. 7.11. There is not a desiring with Desire; as Luke 22.15.
and the edge of it taken off; there is not that vehement Desire, which the Scripture speaks of, 2 Cor. 7.11. There is not a desiring with Desire; as Lycia 22.15.
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There is not that Panting after God, nor that earnest longing to come and appear before him, which David professes, Psalm 42.1, 2. They can pass over Seasons of conversing with God,
There is not that Panting After God, nor that earnest longing to come and appear before him, which David Professes, Psalm 42.1, 2. They can pass over Seasons of conversing with God,
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or the Agent in it, so as to produce it by positive Influence, but chiefly by Way of Privation, viz. by removing of the Spirit from us, whose proper work it is to soften, to make our Hearts tender, and bring us to Repentance.
or the Agent in it, so as to produce it by positive Influence, but chiefly by Way of Privation, viz. by removing of the Spirit from us, whose proper work it is to soften, to make our Hearts tender, and bring us to Repentance.
Hence it is that the very Children of God, such as can boldly say, doubtless thou art our Father, do not only err from God's ways, but (which is more) are hasten'd from his Fear, Isa. 63.16, 17. They may not only commit Sin,
Hence it is that the very Children of God, such as can boldly say, doubtless thou art our Father, do not only err from God's ways, but (which is more) Are hastened from his fear, Isaiah 63.16, 17. They may not only commit since,
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but continue in it a great while, when the Case is so with them. 'Tis astonishing that David should remain without Repentance so many Months as he did;
but continue in it a great while, when the Case is so with them. It's astonishing that David should remain without Repentance so many Months as he did;
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There is a natural Frowardness of Heart which all afflictive Evils tend to Kindle and Provoke, which we are no more able of our selves to Conquer, than we are to rule the Raging of the Sea. The same God that lays his Hand at any Time upon us, must also by his own Grace humble us under it,
There is a natural Frowardness of Heart which all afflictive Evils tend to Kindle and Provoke, which we Are no more able of our selves to Conquer, than we Are to Rule the Raging of the Sea. The same God that lays his Hand At any Time upon us, must also by his own Grace humble us under it,
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Jonahs extravagant Anger for a Gourd, and justifying of himself, shews how ungovernable we are, when forsaken of God, Jonah 4.9. 2. We cannot rejoyce in Hope under any Suffering, when the Spirit is with-drawn.
Jonahs extravagant Anger for a Gourd, and justifying of himself, shows how ungovernable we Are, when forsaken of God, Jonah 4.9. 2. We cannot rejoice in Hope under any Suffering, when the Spirit is withdrawn.
and therefore Believers were not so frequently, nor in such large numbers, call'd to suffer for God under the Old Testament as now under the New. When there is a more plentiful Effusion of the Spirit, than there was before.
and Therefore Believers were not so frequently, nor in such large numbers, called to suffer for God under the Old Testament as now under the New. When there is a more plentiful Effusion of the Spirit, than there was before.
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And therefore the Apostles were commanded to tarry at Jerusalem, and not to Launch into a Sea of Persecution, by going about to Preach the Gospel, till the Spirit was given, which Christ expresses by their being endued with Power from on high, Luke 24.49.
And Therefore the Apostles were commanded to tarry At Jerusalem, and not to Launch into a Sea of Persecution, by going about to Preach the Gospel, till the Spirit was given, which christ Expresses by their being endued with Power from on high, Luke 24.49.
when only challeng'd by two of the Maids of the High-Priest, Mark 14.66, &c. And yet how undaunted after this, in his Acknowledgment of him to the Rulers of the People,
when only challenged by two of the Maids of the High-Priest, Mark 14.66, etc. And yet how undaunted After this, in his Acknowledgment of him to the Rulers of the People,
and we can no more meditate to any Purpose upon spiritual Objects without the Spirit, than a Man can take the Prospect of a Star through a Glass held with a shaking Hand.
and we can no more meditate to any Purpose upon spiritual Objects without the Spirit, than a Man can take the Prospect of a Star through a Glass held with a shaking Hand.
if they be not under better Management than our own, will be hot and cold by fits, at the contrary Seasons. Upon slight occasions, we know not how to restrain them, and upon great occasions, we know not how to excite them. This is and will be the Case, whenever God suspends his own gracious Acts, and stands at a distance from us.
if they be not under better Management than our own, will be hight and cold by fits, At the contrary Seasons. Upon slight occasions, we know not how to restrain them, and upon great occasions, we know not how to excite them. This is and will be the Case, whenever God suspends his own gracious Acts, and Stands At a distance from us.
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for thou art with me, &c. How dismal must it be, to think of going to a departed God? Of standing at his Bar, when we apprehend our selves cast out of his sight! How can we be persuaded of his receiving us in the next World, when we are Jealous of his rejecting us in this? Who can look into Eternity without Horrour, that now looks upon God as one afar off? Though the Passage be safe, it will be unavoidably Dark and Stormy; though the Victory be certain,
for thou art with me, etc. How dismal must it be, to think of going to a departed God? Of standing At his Bar, when we apprehend our selves cast out of his sighed! How can we be persuaded of his receiving us in the next World, when we Are Jealous of his rejecting us in this? Who can look into Eternity without Horror, that now looks upon God as one afar off? Though the Passage be safe, it will be avoidable Dark and Stormy; though the Victory be certain,
The deserted Believer enters into Peace, when he Dyes, but he goes out of the World with much Disturbance. He is in Bondage, as to his Frame, though at Liberty as to his State? he stands trembling on the Brink of the Grave, because not upheld with God's Free Spirit, Psalm 51.12.
The deserted Believer enters into Peace, when he Dies, but he Goes out of the World with much Disturbance. He is in Bondage, as to his Frame, though At Liberty as to his State? he Stands trembling on the Brink of the Grave, Because not upheld with God's Free Spirit, Psalm 51.12.
When the Soul is in a drowsie Frame, though it begins to be allarmed, there is however some distance of Time, before it can shake off its slumbers, and perfectly open its Eyes. Spiritual Distempers creep upon Believers by Degrees. and so they go off again by Degrees also;
When the Soul is in a drowsy Frame, though it begins to be alarmed, there is however Some distance of Time, before it can shake off its slumbers, and perfectly open its Eyes. Spiritual Distempers creep upon Believers by Degrees. and so they go off again by Degrees also;
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but 'tis most unquestionably true, that they are sooner Contracted than Cur'd, for the most Part. 'Tis an easier Matter to stupifie than it is to rouse us. A Saint may first be convinc't by the Effects that God is departed, and yet some time may pass,
but it's most unquestionably true, that they Are sooner Contracted than Cured, for the most Part. It's an Easier Matter to stupify than it is to rouse us. A Saint may First be convinced by the Effects that God is departed, and yet Some time may pass,
before he is duely humbled for the Causes of that Departure; he may see in some measure what his Condition is, a great while, ere he seriously Reflects, how he came into it.
before he is duly humbled for the Causes of that Departure; he may see in Some measure what his Condition is, a great while, ere he seriously Reflects, how he Come into it.
the Church did not quickly lose the Taste of her Wormwood and Gall, but cries out, My Soul hath them still in Remembrance, Lam. 3.19, 20. God's joyful returns are not to deface the Memory of his mournful Departures.
the Church did not quickly loose the Taste of her Wormwood and Gall, but cries out, My Soul hath them still in Remembrance, Lam. 3.19, 20. God's joyful returns Are not to deface the Memory of his mournful Departures.
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'Tis good to call to mind what is past, that we may the better enjoy, and value and improve the Present. When the doleful sorrow of God's Absence is gone, there is a becoming Sense of it to be still preserv'd and retain'd.
It's good to call to mind what is past, that we may the better enjoy, and valve and improve the Present. When the doleful sorrow of God's Absence is gone, there is a becoming Sense of it to be still preserved and retained.
The Soul is therefore unapprehensive of God's forsakings, because God hath forsaken it; and 'tis a token for good, that he is about returning, when the Soul begins its enquiries after him.
The Soul is Therefore unapprehensive of God's forsakings, Because God hath forsaken it; and it's a token for good, that he is about returning, when the Soul begins its Enquiries After him.
When a Believer is in his best Estate, then his Work is to accuse and disquiet; when a Believer is at his worst, then he labours to Flatter and Deceive. When God testifies his Love to us,
When a Believer is in his best Estate, then his Work is to accuse and disquiet; when a Believer is At his worst, then he labours to Flatter and Deceive. When God Testifies his Love to us,
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We are ready to trust too much to former Trials, whereas we should be frequently communing with our own Hearts, in order to a farther search. It ought to be part of our daily Exercise, that we may see what ground we get or lose.
We Are ready to trust too much to former Trials, whereas we should be frequently communing with our own Hearts, in order to a farther search. It ought to be part of our daily Exercise, that we may see what ground we get or loose.
Reviews of our spiritual Condition can never be superfluous; but neglect of it may be very dangerous; for so it is, that many are brought extreamly low, before they are aware. VI. Ʋse. I. Information.
Reviews of our spiritual Condition can never be superfluous; but neglect of it may be very dangerous; for so it is, that many Are brought extremely low, before they Are aware. VI. Ʋse. I. Information.
2. How great is their Misery, whom God is at an Etcrnal distance from? The Spirit comes and strives for a Time with many, upon whom he never rests; and when he once goes away, he does not so much as strive more.
2. How great is their Misery, whom God is At an Etcrnal distance from? The Spirit comes and strives for a Time with many, upon whom he never rests; and when he once Goes away, he does not so much as strive more.
Restoring and Leading are both the Acts of God. Believers are not like Engines which the Artificer sets a moving, and then they are left to go by themselves. All that God hath done for us in Conversion, will be undone by us, if he do not continue doing. He that first makes the difference between us and others, must keep it up to the last.
Restoring and Leading Are both the Acts of God. Believers Are not like Engines which the Artificer sets a moving, and then they Are left to go by themselves. All that God hath done for us in Conversion, will be undone by us, if he do not continue doing. He that First makes the difference between us and Others, must keep it up to the last.
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But there are milder Effects of fatherly Displeasure, for his offending Sons and Daughters. Instead of depriving them of their Inheritance in Glory (which is infallibly secur'd) he suspends the influences of his Grace; instead of casting them into outer Darkness hereafter, he hides himself from them now, so that they can see no good, till the Veil is rent again; and this is dismal enough. II. Exhortation.
But there Are milder Effects of fatherly Displeasure, for his offending Sons and Daughters. Instead of depriving them of their Inheritance in Glory (which is infallibly secured) he suspends the influences of his Grace; instead of casting them into outer Darkness hereafter, he hides himself from them now, so that they can see no good, till the Veil is rend again; and this is dismal enough. II Exhortation.
We are first in forsakin, God is first in returning. The Lord is with us, while we are with him, 2 Chron. 15.2. We wickedly depart from him, and then he justly departs from us; as Adam hid himself from the Presence of the Lord, before he was driven out.
We Are First in forsakin, God is First in returning. The Lord is with us, while we Are with him, 2 Chronicles 15.2. We wickedly depart from him, and then he justly departs from us; as Adam hid himself from the Presence of the Lord, before he was driven out.
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Thus Sampson was sorely afflited, and the Image of his Guilt plainly stampt upon his Punishment. Gaza was the Place of his Suffering, as it had been of his Sin, ver. 1. with 21. He that made himself a Slave to an Harlot, was made to grind in a Prison, and his Eyes that were the Windows of his Lust, were put out, that he might see his Sin and Misery the better.
Thus Sampson was sorely afflited, and the Image of his Gilded plainly stamped upon his Punishment. Gaza was the Place of his Suffering, as it had been of his since, ver. 1. with 21. He that made himself a Slave to an Harlot, was made to grind in a Prison, and his Eyes that were the Windows of his Lust, were put out, that he might see his since and Misery the better.
be much upon your Knees, till you feel your selves upon the wing. Though I would not advise to affected length in any one particular Address to God, when Life and Fervour is wanting,
be much upon your Knees, till you feel your selves upon the wing. Though I would not Advice to affected length in any one particular Address to God, when Life and Fervour is wanting,
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2. In all other Dnties, which are like Plowing and Sowing, that must be minded, if we desire any Fruit, though at present we have neither Sun nor Rain.
2. In all other Duties, which Are like Plowing and Sowing, that must be minded, if we desire any Fruit, though At present we have neither Sun nor Rain.
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and do not think to receive him by running farther into Sin. Omissions of Duty are not likely means of spiritual Recovery. When God had in part forsaken David, he still resolv'd solv'd to follow him in a course of Obedience, Psalm 119.8.
and do not think to receive him by running farther into Sin. Omissions of Duty Are not likely means of spiritual Recovery. When God had in part forsaken David, he still resolved solved to follow him in a course of obedience, Psalm 119.8.
When Sampson was brought forth to make Sport for Three Thousand Philistines, he calls to God to remember and strengthen bim yet again, that he might be aveng'd upon his Enemies;
When Sampson was brought forth to make Sport for Three Thousand philistines, he calls to God to Remember and strengthen bim yet again, that he might be avenged upon his Enemies;
When it appears to you, as if he were about to depart, block up his way, by throwing your selves at his seet; when he begins to stir, take hold of him;
When it appears to you, as if he were about to depart, block up his Way, by throwing your selves At his seet; when he begins to stir, take hold of him;
as the Disciples constrained Christ to tarry with them, when he made as though he would have gone further, Luke 24.28, 29. 4. Labour to be filled with all the fulness of God, Eph. 3.19. This is the way to preserve you from his departings:
as the Disciples constrained christ to tarry with them, when he made as though he would have gone further, Lycia 24.28, 29. 4. Labour to be filled with all the fullness of God, Ephesians 3.19. This is the Way to preserve you from his departings:
Ananias and Saphira are suddenly struck dead at the beginning of this Chapter; and on the contrary, many sick are healed in the following part of this Chapter;
Ananias and Sapphira Are suddenly struck dead At the beginning of this Chapter; and on the contrary, many sick Are healed in the following part of this Chapter;
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This so enrag'd the High-Priest and his Party among the Jews, that they seise and imprison the Apostles, v. 17, 18. but the very next Night an Angel is sent to open the Prison-Doors,
This so enraged the High-Priest and his Party among the jews, that they seize and imprison the Apostles, v. 17, 18. but the very next Night an Angel is sent to open the Prison-Doors,
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and set them at Liberty, and commands them to go and Preach in the Temple, which they did accordingly betimes in the Morning, v. 19, 20, 21. Their Enemies being amaz'd at this Deliverance,
and Set them At Liberty, and commands them to go and Preach in the Temple, which they did accordingly betimes in the Morning, v. 19, 20, 21. Their Enemies being amazed At this Deliverance,
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and afraid of a Tumult among the People, bring them without violence, before the Council, who charge them with Stubbornness and Sedition for persisting in the exercise of their Ministry,
and afraid of a Tumult among the People, bring them without violence, before the Council, who charge them with Stubbornness and Sedition for persisting in the exercise of their Ministry,
Luke 24.47, 48. Therefore the adds in the Text, [ And we are the Witnesses of these Things, ] The spreading of this Doctrine in the World, was a trust which they had receiv'd,
Lycia 24.47, 48. Therefore the adds in the Text, [ And we Are the Witnesses of these Things, ] The spreading of this Doctrine in the World, was a trust which they had received,
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they who heard that, were pricked to the Heart, and it issued in their saving Conversion, Chap. 2.37. They who heard this, were cut to the Heart, and consulted about slaving the Apostles, ver. 33. of this Chapter.
they who herd that, were pricked to the Heart, and it issued in their Saving Conversion, Chap. 2.37. They who herd this, were Cut to the Heart, and consulted about slaving the Apostles, ver. 33. of this Chapter.
I. In what Sense is the Holy Spirit given by God? In many Places, which 'tis needless to repeat, the same Phrase occurs to us, especially in the New Testament.
I In what Sense is the Holy Spirit given by God? In many Places, which it's needless to repeat, the same Phrase occurs to us, especially in the New Testament.
To prevent misunderstanding, in so fuudamental a Point, I shall endeavour (with an humble regard to the greatness of the Mystery) to open it Negatively and Positiverly.
To prevent misunderstanding, in so fuudamental a Point, I shall endeavour (with an humble regard to the greatness of the Mystery) to open it Negatively and Positiverly.
How difficult soever it be to conceive the Order which is among the Persons in the Godhead, we are sure, 'tis impossible that there should be any inequality.
How difficult soever it be to conceive the Order which is among the Persons in the Godhead, we Are sure, it's impossible that there should be any inequality.
he is the most High God, as the Father is. All the Three Persons have the same Infinite Essence, and Nature, the same Understanding, Will, and boundless Power.
he is the most High God, as the Father is. All the Three Persons have the same Infinite Essence, and Nature, the same Understanding, Will, and boundless Power.
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Hence it is that he is said to be shed on us through Jesus Christ our Saviour, Tit. 3.5, 6. His Bloud was the Price of this Priviledge, his Intercession procures our actual Enjoyment of it. John 14.16.
Hence it is that he is said to be shed on us through jesus christ our Saviour, Tit. 3.5, 6. His Blood was the Price of this Privilege, his Intercession procures our actual Enjoyment of it. John 14.16.
and Exaltation to Glory, the Apostle tells us, That he receiv'd of the Father the Promise of the Holy Ghost, Acts 2.33. The Promise of the Holy Ghost, here is put for the Holy Ghost promised;
and Exaltation to Glory, the Apostle tells us, That he received of the Father the Promise of the Holy Ghost, Acts 2.33. The Promise of the Holy Ghost, Here is put for the Holy Ghost promised;
to speak strictly, Christ receiv'd the Promise of the Holy Ghost, in the Everlasting Covenant of Redemption, upon such and such Conditions which he was to perform in the fulness of Time;
to speak strictly, christ received the Promise of the Holy Ghost, in the Everlasting Covenant of Redemption, upon such and such Conditions which he was to perform in the fullness of Time;
So he engag'd to send him, John 15.26. Chap. 16.7. The same Act may very well be attributed both to the Father, and Son, as concurring in external Operations.
So he engaged to send him, John 15.26. Chap. 16.7. The same Act may very well be attributed both to the Father, and Son, as concurring in external Operations.
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In the Beginning God Created the Heaven and the Earth, and in that beginning Jesus Christ was with God not as an unactive Spectator, but as a Co-worker.
In the Beginning God Created the Heaven and the Earth, and in that beginning jesus christ was with God not as an unactive Spectator, but as a Coworker.
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Believers are sanctified by God the Father, Jude 1. And they are also sanctified in (or by) Christ Jessu, 1 Cor. 1.2. The Greek Particle is the same in both Places; NONLATINALPHABET, and NONLATINALPHABET.
Believers Are sanctified by God the Father, U^de 1. And they Are also sanctified in (or by) christ Jessu, 1 Cor. 1.2. The Greek Particle is the same in both Places;, and.
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Therefore 'tis manifest that the giving of the Holy Ghost by God the Father, is not at all inconsistent with the dispensing of the same Gife by our Lord Christ.
Therefore it's manifest that the giving of the Holy Ghost by God the Father, is not At all inconsistent with the dispensing of the same Gift by our Lord christ.
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Here is the first Rise and Original of all the good that we receive; 'tis all resolv'd into the Father's good Pleasure, as the Primary moving Cause. John 3.16. God so laved the World that he gave his only begotten Son, &c. 'Tis from the same Fountain of Eternal Love in the Bosom of God the Father, that this Gift of the Holy Ghost does issue also.
Here is the First Rise and Original of all the good that we receive; it's all resolved into the Father's good Pleasure, as the Primary moving Cause. John 3.16. God so laved the World that he gave his only begotten Son, etc. It's from the same Fountain of Eternal Love in the Bosom of God the Father, that this Gift of the Holy Ghost does issue also.
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'Tis very remarkable therefore that our Lord directs the Faith of his Disciples to fasten chiefly hereupon, Chap. 15.26, 27. I say not unto you, that I will pray the Father for you,
It's very remarkable Therefore that our Lord directs the Faith of his Disciples to fasten chiefly hereupon, Chap. 15.26, 27. I say not unto you, that I will pray the Father for you,
God hath practised to give the Spirit to them that ask him, and for our our Encouragement, he is describ'd as more willing to give the Spirit upon our asking,
God hath practised to give the Spirit to them that ask him, and for our our Encouragement, he is described as more willing to give the Spirit upon our asking,
But is this ever the less an Act of Grace, because we are put to beg it? And is not our very begging an effect of Grace receiv'd? For we cannot ask the Spirit, without the Spirit;
But is this ever the less an Act of Grace, Because we Are put to beg it? And is not our very begging an Effect of Grace received? For we cannot ask the Spirit, without the Spirit;
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His saving Gists (as the Gift of the Holy Ghost most certainly is) are without Repentance, Rom. 11.29. In them is Continuance; (as the Prophet speaks, Isa. 64.5.) Their Duration runs Parallel with the being of the Giver.
His Saving Gists (as the Gift of the Holy Ghost most Certainly is) Are without Repentance, Rom. 11.29. In them is Continuance; (as the Prophet speaks, Isaiah 64.5.) Their Duration runs Parallel with the being of the Giver.
There was a notable Difference between the Anointing of Saul and David; the former with a Vial, 1 Sam. 10.1. The latter with an Horn of Oil, Chap. 16.1. God's Ceremonies are very signisicant;
There was a notable Difference between the Anointing of Saul and David; the former with a Vial, 1 Sam. 10.1. The latter with an Horn of Oil, Chap. 16.1. God's Ceremonies Are very signisicant;
the Horn was a more solid, the Glass a more brittle Substance, to intimate the permanency of the Divine Presence with David, and its sudden removal from Saul.
the Horn was a more solid, the Glass a more brittle Substance, to intimate the permanency of the Divine Presence with David, and its sudden removal from Saul.
It was this which recommended Joseph to the Egyptians, Gen. 41.38. Pharaoh said unto his Servants, can we find such an one as this, a Man in whom the Spirit of God is? One fill'd with the Holy Ghost is worth a Thousand of common Men;
It was this which recommended Joseph to the egyptians, Gen. 41.38. Pharaoh said unto his Servants, can we find such an one as this, a Man in whom the Spirit of God is? One filled with the Holy Ghost is worth a Thousand of Common Men;
Father, Son, and Spirit, as they are all the just Objects of our Obedience, God the Father is to be obey'd in the Commands which he gives forth, God the Holy Ghost is to be obey'd in his inward Motions upon our own Hearts;
Father, Son, and Spirit, as they Are all the just Objects of our obedience, God the Father is to be obeyed in the Commands which he gives forth, God the Holy Ghost is to be obeyed in his inward Motions upon our own Hearts;
as the impotent Man urg'd to the Jews, when they censur'd him for carrying his Bed on the Sabbath-day; John 5.11. He that made me whole, the same said unto me, take up thy Bed and Walk, q.d. it becomes me to follow his Orders, to whom I owe my Recovery.
as the impotent Man urged to the jews, when they censured him for carrying his Bed on the Sabbath-day; John 5.11. He that made me Whole, the same said unto me, take up thy Bed and Walk, Q.d it becomes me to follow his Order, to whom I owe my Recovery.
If we should take Faith here for the Doctrine of Faith, 'tis evident that the receiving of this Doctrine is set forth by Obedience, In believing we obey; for this is his Commandment, that we should Believe, &c. 1 John 3.23. Indeed 'tis the most difficult Duty, as they that are found in the Performance of it, are able to declare from their own Experience.
If we should take Faith Here for the Doctrine of Faith, it's evident that the receiving of this Doctrine is Set forth by obedience, In believing we obey; for this is his Commandment, that we should Believe, etc. 1 John 3.23. Indeed it's the most difficult Duty, as they that Are found in the Performance of it, Are able to declare from their own Experience.
NONLATINALPHABET, and Faith is oppos'd to Works, twice in this very Case of receiving the Spirit, ver. 2, 5. And therefore the Gospel, which is the Doctrine of Faith,
, and Faith is opposed to Works, twice in this very Case of receiving the Spirit, ver. 2, 5. And Therefore the Gospel, which is the Doctrine of Faith,
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as distinguisht from the Law, which is the Rule of Works, is stiled the Ministration of the Spirit, 2 Cor. 3.8. A Road of doing, separate from believing, is not the Way of the Spirit of God.
as distinguished from the Law, which is the Rule of Works, is styled the Ministration of the Spirit, 2 Cor. 3.8. A Road of doing, separate from believing, is not the Way of the Spirit of God.
He is given in Order to this End, and this End is immediately and infallibly brought about by his powerful Agency. When the Holy Ghost was given to the Gentiles, their. Hearts were instantly purified by Faith, Acts 15.8, 9. To have the Spirit and remain one Moment an Unbeliever, is a Contradiction.
He is given in Order to this End, and this End is immediately and infallibly brought about by his powerful Agency. When the Holy Ghost was given to the Gentiles, their. Hearts were instantly purified by Faith, Acts 15.8, 9. To have the Spirit and remain one Moment an Unbeliever, is a Contradiction.
So the Promise runs, Ezek. 36.27. I will put my Spirit within-you, and cause you to walk in my Statutes, &c. 3. In the Exercises of Faith and actings of Obedience, we have more and more of the Spirit given to us.
So the Promise runs, Ezekiel 36.27. I will put my Spirit within-you, and cause you to walk in my Statutes, etc. 3. In the Exercises of Faith and actings of obedience, we have more and more of the Spirit given to us.
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So we may understand the giving of the Spirit to them that obey Christ and believe in him, not of the first Donation, but of the increased Degrees and Measures of the same Spirit to those that have him already.
So we may understand the giving of the Spirit to them that obey christ and believe in him, not of the First Donation, but of the increased Degrees and Measures of the same Spirit to those that have him already.
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This the Apostle calls the supply of the Spirit, Phil. 1.19. 'Tis the same Word which is used, 2 Pet. 1.5. Add to your Faith, &c. God does not stop at the first Gift, but vouchsafes daily further additional Supplies. III. How is the Work and Office of a Witness perform'd by the Spirit to our Lord Jesus? Ans. This may be shewn under four Heads distinctly.
This the Apostle calls the supply of the Spirit, Philip 1.19. It's the same Word which is used, 2 Pet. 1.5. Add to your Faith, etc. God does not stop At the First Gift, but vouchsafes daily further additional Supplies. III. How is the Work and Office of a Witness performed by the Spirit to our Lord jesus? Ans. This may be shown under four Heads distinctly.
How he did it before Christ's coming, and during Christ's stay on Earth, and after his Departure to Heaven? And how he does it even now at this present Time?
How he did it before Christ's coming, and during Christ's stay on Earth, and After his Departure to Heaven? And how he does it even now At this present Time?
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Various Predictions concerning Christ even in the Books of Moses, in the Psalms of David, in the Greater and Lesser Prophets, in those that Prophesied before the Captivity,
Various Predictions Concerning christ even in the Books of Moses, in the Psalms of David, in the Greater and Lesser prophets, in those that Prophesied before the Captivity,
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The Spirit of God is said to testifie in the Prophets, Neb. 9.30. 1 Pet. 1.11. Whatever is written in the Word, he is stiled a Witness of, Heb. 10.15.
The Spirit of God is said to testify in the prophets, Neb. 9.30. 1 Pet. 1.11. Whatever is written in the Word, he is styled a Witness of, Hebrew 10.15.
When the Word was brought to them, it was not lest to them to invent or chuse out such Terms as they thought best for the declaring and reporting of it;
When the Word was brought to them, it was not lest to them to invent or choose out such Terms as they Thought best for the declaring and reporting of it;
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2. HOW did the Spirit perform this Work of a Witness, when Christ was upon the Earth? I will mention only Three Ways, 1. His Visible Descent upon Christ at his Baptism, Luke 3.22.
2. HOW did the Spirit perform this Work of a Witness, when christ was upon the Earth? I will mention only Three Ways, 1. His Visible Descent upon christ At his Baptism, Lycia 3.22.
The Holy Ghost descended in a bodily shape, like a Dove, upon him, &c. It is not to my present Purpose to enquire of what Nature or Substance this Appearance was, the Form or Resemblance here assum'd, is said to be that of a Dove, which was obvious to Sense,
The Holy Ghost descended in a bodily shape, like a Dove, upon him, etc. It is not to my present Purpose to inquire of what Nature or Substance this Appearance was, the From or Resemblance Here assumed, is said to be that of a Dove, which was obvious to Sense,
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and seen by his forerunner, the Person that Baptiz'd him, which was the Token that God had given him to know the Messiah by, and this he bare Record of, John 1.32, 33. That this was designed as a solemn Testimony to Jesus Christ, is manifest,
and seen by his forerunner, the Person that Baptized him, which was the Token that God had given him to know the Messiah by, and this he bore Record of, John 1.32, 33. That this was designed as a solemn Testimony to jesus christ, is manifest,
because immediately after this he enter'd upon his publick Ministry; here was a Pledge first given of the Authority which he was invested with, that he might be accordingly acknowledg'd and regarded in the Exercise of his Office, which till now he had not begun. 2. The extraordinary Works that were done by Christ, these were the Seals of his Commission,
Because immediately After this he entered upon his public Ministry; Here was a Pledge First given of the authority which he was invested with, that he might be accordingly acknowledged and regarded in the Exercise of his Office, which till now he had not begun. 2. The extraordinary Works that were done by christ, these were the Seals of his Commission,
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But now all these Works were done in the Power of the Holy Ghost, whom he is said to be anointed with, and partly for that End, Acts 10.38. Particularly he cast out Devils by the Spirit of God, Mat. 12.28.
But now all these Works were done in the Power of the Holy Ghost, whom he is said to be anointed with, and partly for that End, Acts 10.38. Particularly he cast out Devils by the Spirit of God, Mathew 12.28.
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And for that Reason he charges the Jews with Blasphemy against the Holy Ghost (the unpardonable Sin) who ascrib'd this mighty Act of his to Beelzebub, the Prince of Devils, ver. 31, 32. If Christ himself only had been concern'd in this Work, this could have been Blasphemy against him only,
And for that Reason he charges the jews with Blasphemy against the Holy Ghost (the unpardonable since) who ascribed this mighty Act of his to Beelzebub, the Prince of Devils, ver. 31, 32. If christ himself only had been concerned in this Work, this could have been Blasphemy against him only,
but seeing the Spirit of God concurr'd with him in it, they were guilty of Blaspheming that Spirit also. 3. The Resurrection of Christ, which was a considerable Testimony to his Eternal Deity, is ascrib'd to the Spirit likewise.
but seeing the Spirit of God concurred with him in it, they were guilty of Blaspheming that Spirit also. 3. The Resurrection of christ, which was a considerable Testimony to his Eternal Deity, is ascribed to the Spirit likewise.
This Work is indeed in Scripture ascrib'd to all the Three Persons; to the Father, Rom. 6.4. To Christ himself, John 10.17, 18. And the Holy Ghost is interested in it too. Rom. 8.11.
This Work is indeed in Scripture ascribed to all the Three Persons; to the Father, Rom. 6.4. To christ himself, John 10.17, 18. And the Holy Ghost is interested in it too. Rom. 8.11.
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If the Spirit of him that raised up Jesus from the Dead dwell in you, he that rais'd up Christ from the Dead, shall also quicken your mortal Bodies by his Spirit, &c. The Connexion of the Words,
If the Spirit of him that raised up jesus from the Dead dwell in you, he that raised up christ from the Dead, shall also quicken your Mortal Bodies by his Spirit, etc. The Connexion of the Words,
and the Relation which one Thing in them bears to another, shews this to be the meaning, that God will revive and raise the Dead Bodies of Believers by the same Spirit, by whom he rais'd his Son, that Spirit who reunited the Humane Soul and Body of Jesus Christ, will reunite ours also. So 1 Pet. 3.16. Quicken'd in the Spirit, the same Spirit by which he Preach'd to the Disobedient in the Days of Noah, ver, 19, 20. with Gen. 6.3.
and the Relation which one Thing in them bears to Another, shows this to be the meaning, that God will revive and raise the Dead Bodies of Believers by the same Spirit, by whom he raised his Son, that Spirit who Reunited the Humane Soul and Body of jesus christ, will reunite ours also. So 1 Pet. 3.16. Quickened in the Spirit, the same Spirit by which he Preached to the Disobedient in the Days of Noah, for, 19, 20. with Gen. 6.3.
howbeit when the Spirit of Truth is come, he will guide you into all Truth, &c. He shall Glorifie me, for he shall receive of mine and shew it unto you;
howbeit when the Spirit of Truth is come, he will guide you into all Truth, etc. He shall glorify me, for he shall receive of mine and show it unto you;
who though he did not discover any new Truths which they never heard, yet he brought old Truths to their Remembrance with new Illumination; he help'd their remaining Ignorance and Infrimity, in giving them a clearer Understanding of all the Things of Chirist, of all those Doctrines concerning Christ, which were hid and veil'd from them before.
who though he did not discover any new Truths which they never herd, yet he brought old Truths to their Remembrance with new Illumination; he helped their remaining Ignorance and Infrimity, in giving them a clearer Understanding of all the Things of Christ, of all those Doctrines Concerning christ, which were hid and veiled from them before.
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Thus he is said, to give Testimony to the Word of his Grace, in granting Signs and Wonders to be done by their Hands, Acts 14.3. God bearing them Witness with Signs and Wonders, and divers Miracles, and Gifts of the Holy Ghost, Heb. 2.4.
Thus he is said, to give Testimony to the Word of his Grace, in granting Signs and Wonders to be done by their Hands, Acts 14.3. God bearing them Witness with Signs and Wonders, and diverse Miracles, and Gifts of the Holy Ghost, Hebrew 2.4.
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I would not go about to restrain this Text to the Apostles (because Christ puts it in larger Terms, He that believeth, &c.) but undoubtedly, it was verified in them.
I would not go about to restrain this Text to the Apostles (Because christ puts it in larger Terms, He that Believeth, etc.) but undoubtedly, it was verified in them.
They were enabled to Work the same Miracles which he did, and in some Respects such as out-did them, Chap. 9. The Healing of those that were laid upon Beds and Couches in the Streets with the Shadow of Peter passing by, ver. 15. of this Chapter, and Chap. 19.11, 12. We read of special Miracles wrought by the Hands of Paul,
They were enabled to Work the same Miracles which he did, and in Some Respects such as outdid them, Chap. 9. The Healing of those that were laid upon Beds and Couches in the Streets with the Shadow of Peter passing by, ver. 15. of this Chapter, and Chap. 19.11, 12. We read of special Miracles wrought by the Hands of Paul,
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so that from his Body were brought unto the Sick, Handkerchiefs or Aprons, and the Diseases departed from them, &c. The Reason of these greater Works done by the Apostles, was Christ's going to the Father;
so that from his Body were brought unto the Sick, Handkerchiefs or Aprons, and the Diseases departed from them, etc. The Reason of these greater Works done by the Apostles, was Christ's going to the Father;
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which made Way for an eminent pouring forth of the Spirit, and this tended not so much to the Reputation of their particular Persons (for they could not Work them when they would) as to the Glory of Christ, whose Interest was hereby advanced in the World.
which made Way for an eminent pouring forth of the Spirit, and this tended not so much to the Reputation of their particular Persons (for they could not Work them when they would) as to the Glory of christ, whose Interest was hereby advanced in the World.
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That gladly receiv'd their Word and were Baptized, Chap. 2.41. Soon after, these were made up Five Thousand, Chap. 4.4. All this was done in the compass of very few Days, and the first Harvest was the Fruit of one Sermon.
That gladly received their Word and were Baptised, Chap. 2.41. Soon After, these were made up Five Thousand, Chap. 4.4. All this was done in the compass of very few Days, and the First Harvest was the Fruit of one Sermon.
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Chap. 8.5, 6. Which is the more extraordinary, because they had all given heed to Simon the Sorcerer before, from the least to the greatest, ver. 10. What a strang and marvellous turn was here in an whole City, upon the Preaching of the Gospel? In many other Places, the Word of God grew mightily and prevail'd, Chap. 19.20.
Chap. 8.5, 6. Which is the more extraordinary, Because they had all given heed to Simon the Sorcerer before, from the least to the greatest, ver. 10. What a strange and marvellous turn was Here in an Whole city, upon the Preaching of the Gospel? In many other Places, the Word of God grew mightily and prevailed, Chap. 19.20.
The Truth of this might be made out by several Instances, if it were needful. Acts 10.44. While Peter spake, the Holy Ghost fell on all them which heard the Word, viz. Cornelius, and his Kindred and Friends, whom he had call'd together, ver. 24. But how did he fall on them? Peter himself explains it, Chap. 11.15. As on us at the beginning;
The Truth of this might be made out by several Instances, if it were needful. Acts 10.44. While Peter spoke, the Holy Ghost fell on all them which herd the Word, viz. Cornelius, and his Kindred and Friends, whom he had called together, ver. 24. But how did he fallen on them? Peter himself explains it, Chap. 11.15. As on us At the beginning;
and this was much for the Honour of Christ, whom they believed in, and serv'd to rescue his Gospel from that Contempt and Reproach which the World was so apt every where to pour upon it.
and this was much for the Honour of christ, whom they believed in, and served to rescue his Gospel from that Contempt and Reproach which the World was so apt every where to pour upon it.
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5. By the admirable Patience and Resolution both of the Apostles and other Believers in the extream Sufferings which they underwent for Christ and the Gospel.
5. By the admirable Patience and Resolution both of the Apostles and other Believers in the extreme Sufferings which they underwent for christ and the Gospel.
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I think (says Paul ) that God hath set forth us the Apostles, as it were appointed to Death, 1 Cor. 4.9. He protests for his own Part, that he Dyed daily, Chap. 15.31. Stood in jeopardy every Hour, ver. 30. Others, to whom he writes, endured great fights of Afflictions, Heb. 10.32.
I think (Says Paul) that God hath Set forth us the Apostles, as it were appointed to Death, 1 Cor. 4.9. He protests for his own Part, that he Died daily, Chap. 15.31. Stood in jeopardy every Hour, ver. 30. Others, to whom he writes, endured great fights of Afflictions, Hebrew 10.32.
Not little Skirmishes, but continual Combats. What vast numbers of them crown'd all at last with Martyrdom, which is the most peculiar Notion of witnessing? And with what meekness and undauntedness was all this done,
Not little Skirmishes, but continual Combats. What vast numbers of them crowned all At last with Martyrdom, which is the most peculiar Notion of witnessing? And with what meekness and undauntedness was all this done,
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As Stephen being full of the Holy Ghost, saw the Glory of God, when his Murderers gnash their Teeth, Acts 7.54, 55. Their dying witness to Christ, was through the special Assistance of his Blessed Spirit
As Stephen being full of the Holy Ghost, saw the Glory of God, when his Murderers gnash their Teeth, Acts 7.54, 55. Their dying witness to christ, was through the special Assistance of his Blessed Spirit
for hereby it is distinguisht from the Word of Man, even by its Effectual Workings, 1 Thess. 2.13. There is no Comparison between them in their Natures, For what is the Chaff to the Wheat? Jer. 23.28. Nor in their Operative Vertues;
for hereby it is distinguished from the Word of Man, even by its Effectual Workings, 1 Thess 2.13. There is no Comparison between them in their Nature's, For what is the Chaff to the Wheat? Jer. 23.28. Nor in their Operative Virtues;
hereby it takes hold of Sinners, Casts down Imaginations, and brings every thought into Captivity to the Obedience of Christ, 2 Cor. 10.5. The Word alone would not do this;
hereby it Takes hold of Sinners, Cast down Imaginations, and brings every Thought into Captivity to the obedience of christ, 2 Cor. 10.5. The Word alone would not do this;
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Hence it is, that the Things of Christ, are called the Things of the Spirit of God, which the natural man neither does receive, nor can know, 1 Cor. 2.14. A meer notional acquaintance with them, is vain and insignificant, and yet this is all that any Man in the World by Nature, without the help of the Spirit, can Rise up to.
Hence it is, that the Things of christ, Are called the Things of the Spirit of God, which the natural man neither does receive, nor can know, 1 Cor. 2.14. A mere notional acquaintance with them, is vain and insignificant, and yet this is all that any Man in the World by Nature, without the help of the Spirit, can Rise up to.
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Therefore 'tis said, He that believeth on the Son of God hath the Witness in himself, 1 John 5.10. That Verbal Testimony which is without him in the Scripture, is then transcrib'd within him on his own Heart;
Therefore it's said, He that Believeth on the Son of God hath the Witness in himself, 1 John 5.10. That Verbal Testimony which is without him in the Scripture, is then transcribed within him on his own Heart;
he is satisfied from himself, which is the highest and fullest Satisfaction. 4. By the producing of Faith in Christ, which is a Work that's never fulfilled in any Soul, where be is not given;
he is satisfied from himself, which is the highest and Fullest Satisfaction. 4. By the producing of Faith in christ, which is a Work that's never fulfilled in any Soul, where be is not given;
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for 'tis one of his Titles, the Spirit of Faith, 2 Cor. 4.13. He infuses the Habit, he excites to every Act. Divine Supernatural Faith requires a Divine and Supernatural Agent.
for it's one of his Titles, the Spirit of Faith, 2 Cor. 4.13. He infuses the Habit, he excites to every Act. Divine Supernatural Faith requires a Divine and Supernatural Agent.
'Tis a part of the Mystery of Godliness, that Jesus Christ is believed on in the World, and another part of it is, that he is justified in the Spirit, 1 Tim. 3.16.
It's a part of the Mystery of Godliness, that jesus christ is believed on in the World, and Another part of it is, that he is justified in the Spirit, 1 Tim. 3.16.
He reveals those Things concerning Christ to us, which could not enter into our Hearts to conceive of him, 1 Cor. 2.9, 10. 5. By the strengthening and increasing of this Faith daily, after he hath produc'd it.
He reveals those Things Concerning christ to us, which could not enter into our Hearts to conceive of him, 1 Cor. 2.9, 10. 5. By the strengthening and increasing of this Faith daily, After he hath produced it.
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According as the Spirit enriches us in the Progress of our Sanctification, the Testimony of Christ is confirmed in us, 1 Cor. 1.6. He grounds and settles us, and makes us unmoveable from the Hope of the Gospel;
According as the Spirit Enriches us in the Progress of our Sanctification, the Testimony of christ is confirmed in us, 1 Cor. 1.6. He grounds and settles us, and makes us Unmovable from the Hope of the Gospel;
Let the Rage and Malice of the World against Christ go as far as it can, in stopping the Mouths or shedding the Blood of all that receive or bear the Record which God hath given of his Son, the Spirit cannot be prevented from doing constant Honour to Jesus Christ.
Let the Rage and Malice of the World against christ go as Far as it can, in stopping the Mouths or shedding the Blood of all that receive or bear the Record which God hath given of his Son, the Spirit cannot be prevented from doing constant Honour to jesus christ.
As Christ said, He had a greater Witnrss than that of John, John 5-36. Concerning thy Testimonies, I have knowu of Old, says David, that thou hast founded them for ever, Psalm 119.152.
As christ said, He had a greater Witnrss than that of John, John 5-36. Concerning thy Testimonies, I have knowu of Old, Says David, that thou hast founded them for ever, Psalm 119.152.
But if mortal Witnesses were their only Supporters, they would be as liable to fade and perish, to be subverted and destroyed, as other Inferiour Things.
But if Mortal Witnesses were their only Supporters, they would be as liable to fade and perish, to be subverted and destroyed, as other Inferior Things.
To build the Credit of the Gospel upon Humane Tradition, is like putting the Ark of the Testimony into a wooden Cart, which will be apt to shake and reel, if not to tumble.
To built the Credit of the Gospel upon Humane Tradition, is like putting the Ark of the Testimony into a wooden Cart, which will be apt to shake and reel, if not to tumble.
4. It must needs be a lying Spirit that speaks a Word against Christ, or that derogates any Thing from him. 1 Cor. 12.3. I give you to nderstand, that no Man speaking by the Spirit of God, calleth Jesus accursed.
4. It must needs be a lying Spirit that speaks a Word against christ, or that derogates any Thing from him. 1 Cor. 12.3. I give you to nderstand, that no Man speaking by the Spirit of God, calls jesus accursed.
This is hinted by what our Lord says, Mat. 24.24. There shall arise false Christ's and false Prophets, and shall shew great Signs and Wonders, insomuch that (if it were possible) they shall deceive the very Elect. That Parenthesis is the most material Part of the Proposition;
This is hinted by what our Lord Says, Mathew 24.24. There shall arise false Christ's and false prophets, and shall show great Signs and Wonders, insomuch that (if it were possible) they shall deceive the very Elect. That Parenthesis is the most material Part of the Proposition;
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ver. 10. Hypocrisie is a lying to the Lord (as Ananias and Sapphira lyed to the Holy Ghost ) but infidelity is a belying of him, Jer. 5.12. 'Tis a painting of the Spirit of God like the Sons of Men, who are Lyars upon Record, Rom. 3.4.
for. 10. Hypocrisy is a lying to the Lord (as Ananias and Sapphira lied to the Holy Ghost) but infidelity is a belying of him, Jer. 5.12. It's a painting of the Spirit of God like the Sons of Men, who Are Liars upon Record, Rom. 3.4.
How much greater Encouragements have we to Divine, than humane Faith? There are infallible Grounds for Divine Faith to rest upon, which for humane cannot be.
How much greater Encouragements have we to Divine, than humane Faith? There Are infallible Grounds for Divine Faith to rest upon, which for humane cannot be.
Practical Godliness is an excellent Means for the maintaining of Doctrinal Orthodoxy. If any Man will do his Will, he shall know of the Doctrine, John 7.17.
Practical Godliness is an excellent Means for the maintaining of Doctrinal Orthodoxy. If any Man will do his Will, he shall know of the Doctrine, John 7.17.
We have a sure Word of Prophesie, whereunto we do well to take heed, 2 Pet. 1.19. That must be no Article of our Faith, which we have not first tried, or which upon the Trial, is not approv'd by this Rule of Faith.
We have a sure Word of Prophesy, whereunto we do well to take heed, 2 Pet. 1.19. That must be no Article of our Faith, which we have not First tried, or which upon the Trial, is not approved by this Rule of Faith.
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Nor is it only upon solemn extraordinary special Occasions, but in the whole Course of our Lives, in all that we think, speak and do, we should testifie to our Lord Jesus.
Nor is it only upon solemn extraordinary special Occasions, but in the Whole Course of our Lives, in all that we think, speak and do, we should testify to our Lord jesus.
To understand the occasion of the Words, we must look back as far us ver. 17. of this Chapter, where we find a young Ruler (as two of the other Evangelists describe him, Mat. 19.20. Luke 18.18.) addressing himself with some Earnestness and Reverence to Christ, for his Judgment and Advice in a very important Case;
To understand the occasion of the Words, we must look back as Far us for. 17. of this Chapter, where we find a young Ruler (as two of the other Evangelists describe him, Mathew 19.20. Lycia 18.18.) addressing himself with Some Earnestness and reverence to christ, for his Judgement and advice in a very important Case;
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What shall I do, that I may inherit Eternal life? Christ framing his Answer according to the Principles then generally embrac'd, of living by doing, refers him to the commandments:
What shall I do, that I may inherit Eternal life? christ framing his Answer according to the Principles then generally embraced, of living by doing, refers him to the Commandments:
and yet Christ with little Variation repeats them, ver. 24. And enforces them by a Proverbial Comparison, which was yet more startling, ver. 25. It is easier for a Camel to go through the Eye of a Needle,
and yet christ with little Variation repeats them, ver. 24. And inforces them by a Proverbial Comparison, which was yet more startling, ver. 25. It is Easier for a Camel to go through the Eye of a Needle,
but certainly a Man with great Possessions, loaded with thick Clay, might be fitly enough represented by a camel, carrying Burdens more for others than himself,
but Certainly a Man with great Possessions, loaded with thick Clay, might be fitly enough represented by a camel, carrying Burdens more for Others than himself,
1. The Amazemenet of the Disciples at this Doctrine of Christ, ver. 26. And they were astonished out of measure, saying among themselves, who then can be saved? The Word here, which we render by Astonishment, is not the same with that ver. 24. But more significant,
1. The Amazemenet of the Disciples At this Doctrine of christ, ver. 26. And they were astonished out of measure, saying among themselves, who then can be saved? The Word Here, which we render by Astonishment, is not the same with that for. 24. But more significant,
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And 'tis not less natural to other People. 2. The Rich seem to have the greatest Advantages and Helps for Heaven, beyond those that are of an Inferiour Rank;
And it's not less natural to other People. 2. The Rich seem to have the greatest Advantages and Helps for Heaven, beyond those that Are of an Inferior Rank;
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This is a Notion which shines clear by natural Light, the Being of God is not more demonstrable than this, that Infinite and Unlimited Power belongs to him.
This is a Notion which shines clear by natural Light, the Being of God is not more demonstrable than this, that Infinite and Unlimited Power belongs to him.
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This is plentifully confirm'd in Scripture, Job 42.2. I know that thou canst do every Thing. Jer. 32.17. There is nothing too hard for Thee. And Luke 1.37. With God nothing shall be impossible.
This is plentifully confirmed in Scripture, Job 42.2. I know that thou Canst do every Thing. Jer. 32.17. There is nothing too hard for Thee. And Lycia 1.37. With God nothing shall be impossible.
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and becoming or consistent with his other Perfections, he could not be God. 2. The Particular Truth which he laies down, and builds upon this Foundation.
and becoming or consistent with his other Perfections, he could not be God. 2. The Particular Truth which he lays down, and builds upon this Foundation.
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For as there were Holy Men under the Old Testament, who were nevertheless rich in this World, such as Abraham, Lot, Job, &c. And Zaccheus, under the New Testament, a rich Publican, was converted to Christ, Luke 19.2.
For as there were Holy Men under the Old Testament, who were nevertheless rich in this World, such as Abraham, Lot, Job, etc. And Zacchaeus, under the New Testament, a rich Publican, was converted to christ, Lycia 19.2.
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When Jacob 's Sons, at their second return out of Egypt, told their Father that Joseph was yet alive, and Governor of the Land, his Heart fainted, for he believed them not, Gen. 45.26.
When Jacob is Sons, At their second return out of Egypt, told their Father that Joseph was yet alive, and Governor of the Land, his Heart fainted, for he believed them not, Gen. 45.26.
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When Christ shew'd his Disciples his Hands and his Feet, they believed not for joy, Luke 24.41. We are often slow in believing, what we are most eager in desiring.
When christ showed his Disciples his Hands and his Feet, they believed not for joy, Lycia 24.41. We Are often slow in believing, what we Are most eager in desiring.
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He that effectually declares this unto Man, needs to be an Interpreter, one of a thousand, that is (says Dr. Owen ) Christ himself; Job 33.23. Whatever vain Men may talk of being perswaded by reason, that God is reconcilable;
He that effectually declares this unto Man, needs to be an Interpreter, one of a thousand, that is (Says Dr. Owen) christ himself; Job 33.23. Whatever vain Men may talk of being persuaded by reason, that God is reconcilable;
than to fly for Refuge to the Hope which is set before him. The threatnings of deserved Vengeance are much rather regarded than the free Promises of Remission.
than to fly for Refuge to the Hope which is Set before him. The threatenings of deserved Vengeance Are much rather regarded than the free Promises of Remission.
As God said to the Jews, with respect to their backslidings into Idolary, Jer. 5.7. How shall I pardon thee for this? So the poor convinced Sinner, that hath his high and hainous Provocations set in order before him, is ready to cry, How shall God pardon me for these? Tis a Mystery which he knows not how to apprehend;
As God said to the jews, with respect to their backslidings into Idolatry, Jer. 5.7. How shall I pardon thee for this? So the poor convinced Sinner, that hath his high and heinous Provocations Set in order before him, is ready to cry, How shall God pardon me for these? This a Mystery which he knows not how to apprehend;
when our Sanctification is so defective? That we are compleat in Christ, when we are so, 〈 ◊ 〉 so meanly furnish'd in our selves, that upon a review we might say with Paul, In us there dwells no good thing? Is it easie to look upon God as our Saviour,
when our Sanctification is so defective? That we Are complete in christ, when we Are so, 〈 ◊ 〉 so meanly furnished in our selves, that upon a review we might say with Paul, In us there dwells no good thing? Is it easy to look upon God as our Saviour,
'Tis plain, That the Motions of Sins do work in our Members, to bring forth Fruit unto Death, Rom. 7.5. These Motions therefore, tho' they cannot be prevented, must be repelled:
It's plain, That the Motions of Sins do work in our Members, to bring forth Fruit unto Death, Rom. 7.5. These Motions Therefore, though they cannot be prevented, must be repelled:
The Holy Ghost expresses this by a direct impossibility; Jer. 13.23. Can the Ethiopian change his skin, or the Leopard his spots? then may ye do good, that are, &c. q. d. one is as casie as the other.
The Holy Ghost Expresses this by a Direct impossibility; Jer. 13.23. Can the Ethiopian change his skin, or the Leopard his spots? then may you do good, that Are, etc. q. worser. one is as casie as the other.
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A Man cannot guess at the subduing of his own Iniquity, by his mastery of some other less pleasing Lusts. 'Tis easier to conquer all the rest, than this one:
A Man cannot guess At the subduing of his own Iniquity, by his mastery of Some other less pleasing Lusts. It's Easier to conquer all the rest, than this one:
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and yet there are secret strong desires and inclinations to it in the Soul. Balaam did not curse Israel, but his mind was set that way to the very last, Josh. 24.10. 'Tis a thousand times harder to hate one sin, than to leave many.
and yet there Are secret strong Desires and inclinations to it in the Soul. balaam did not curse Israel, but his mind was Set that Way to the very last, Josh. 24.10. It's a thousand times harder to hate one since, than to leave many.
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3. There is difficulty of standing against the wiles of the Devil, Ephes. 6.11. The strength of this Adversary is not contemptible, but his cunning is more formidable;
3. There is difficulty of standing against the wiles of the devil, Ephesians 6.11. The strength of this Adversary is not contemptible, but his cunning is more formidable;
We that are so prone to be carried about by the Craftiness of Men, who lie in wait to deceive, have much greater cause to be afraid of the Arts and Impostures of Satan;
We that Are so prove to be carried about by the Craftiness of Men, who lie in wait to deceive, have much greater cause to be afraid of the Arts and Impostors of Satan;
the Saints of God are much more acquainted with them than other Men, though they know them less, in respect of concernment in them, Rev. 2.24. they know them better, so as to beware of them.
the Saints of God Are much more acquainted with them than other Men, though they know them less, in respect of concernment in them, Rev. 2.24. they know them better, so as to beware of them.
For we are to rejoice in the Lord alway, Phil. 4.4. 1 Thes. 5.16. Our Tears should never drown our Triumphs, nor our Lamentations silence our Songs;
For we Are to rejoice in the Lord always, Philip 4.4. 1 Thebes 5.16. Our Tears should never drown our Triumphos, nor our Lamentations silence our Songs;
The Holy Ghost very well knew the need which there is of giving such a charge to them that are rich in this World, 1 Tim. 6.17. Solomon, who was able to make a Judgment from Experience, tells us the rich Man's thoughts;
The Holy Ghost very well knew the need which there is of giving such a charge to them that Are rich in this World, 1 Tim. 6.17. Solomon, who was able to make a Judgement from Experience, tells us the rich Man's thoughts;
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And though Job could purge himself in this case, that he had not made Gold his hope or Confidence, Chap. 31.24. yet he was a Man that few could match him, according to the Character which God gives of him twice, That there was none like him in all the earth, Chap. 1.8, 1, 2.3.
And though Job could purge himself in this case, that he had not made Gold his hope or Confidence, Chap. 31.24. yet he was a Man that few could match him, according to the Character which God gives of him twice, That there was none like him in all the earth, Chap. 1.8, 1, 2.3.
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but how much harder is it to give thanks, and bless the Name of the Lord, in and for Distresses? How much harder to Glory and take Pleasure in Infirmities,
but how much harder is it to give thanks, and bless the Name of the Lord, in and for Distresses? How much harder to Glory and take Pleasure in Infirmities,
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and yet how apt are we to swell, when we have gone through any service in a tolerable manner? How few are there, in whom the lively Actings of Grace do not abate the sense of their Vileness, almost as much as the workings of Corruption encrease it? As there are too many in the World that count this Doctrine absurd,
and yet how apt Are we to swell, when we have gone through any service in a tolerable manner? How few Are there, in whom the lively Actings of Grace do not abate the sense of their Vileness, almost as much as the workings of Corruption increase it? As there Are too many in the World that count this Doctrine absurd,
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This is evident, and beyond all Dispute; For, 1. Hence they are denominated strong; 1 John 2.14. To be strong, and yet utterly destitute and void of Power, is a perfect contradiction.
This is evident, and beyond all Dispute; For, 1. Hence they Are denominated strong; 1 John 2.14. To be strong, and yet utterly destitute and void of Power, is a perfect contradiction.
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There is none that stirreth up himself, &c. Wherein does slothfulness consist, but in not exerting and employing the Abilities given us? And yet how can this be,
There is none that stirs up himself, etc. Wherein does slothfulness consist, but in not exerting and employing the Abilities given us? And yet how can this be,
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The God of Israel is he that giveth Strength and Power unto his People, Psalm 68.35. He is the Fountain that dispenses it, they are but as the Cisterns that receive it.
The God of Israel is he that gives Strength and Power unto his People, Psalm 68.35. He is the Fountain that dispenses it, they Are but as the Cisterns that receive it.
'Tis ingratitude not to acknowledge the Gift, 'tis abominable Pride, to deny the Giver. Believers have such a Principle within them, but 'tis infused, not acquired;
It's ingratitude not to acknowledge the Gift, it's abominable Pride, to deny the Giver. Believers have such a Principle within them, but it's infused, not acquired;
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This we are neither to disown, nor to arrogate; the Holy Ghost lays down this Truth with Caution against both Extreams, 2 Cor. 3.5. Not that we arer sufficient of our selves, as of our selves, but all our sufficiency is of God.
This we Are neither to disown, nor to arrogate; the Holy Ghost lays down this Truth with Caution against both Extremes, 2 Cor. 3.5. Not that we arer sufficient of our selves, as of our selves, but all our sufficiency is of God.
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This is that, which besides the Grace already given, the Scripture calls Grace to help in Time of Need, upon every particular Emergent Occasions, Heb. 4.16.
This is that, which beside the Grace already given, the Scripture calls Grace to help in Time of Need, upon every particular Emergent Occasions, Hebrew 4.16.
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As we have necessity enough for all the Strength receiv'd, so our Case and Condition in this World requires a greater Strength to accompany and concur with us.
As we have necessity enough for all the Strength received, so our Case and Condition in this World requires a greater Strength to accompany and concur with us.
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as David speaks of God's hiding him in his Pavilion, Psalm. 27.5. Such a Screen and Defence was the Power of Christ to Paul; Christ was the Subject of this Power, Paul the Object;
as David speaks of God's hiding him in his Pavilion, Psalm. 27.5. Such a Screen and Defence was the Power of christ to Paul; christ was the Subject of this Power, Paul the Object;
To what End should they that are actually furnisht with an Holy Gracious Power for spiritual Services, have recourse notwithstanding to this Infinite Power of God?
To what End should they that Are actually furnished with an Holy Gracious Power for spiritual Services, have recourse notwithstanding to this Infinite Power of God?
for if he were not kept by the Power of God, he would be lost at last, 1 Pet. 1.5. He is kept by it from his Conversion to his Salvation, from the first beginning of his Confidence, till he hath receiv'd the End of his Faith;
for if he were not kept by the Power of God, he would be lost At last, 1 Pet. 1.5. He is kept by it from his Conversion to his Salvation, from the First beginning of his Confidence, till he hath received the End of his Faith;
A Believers Diligence will never add to his Stature, if God do not lift up his Head. Instead of getting more Strength (which he should daily do) he will rather lessen what he hath,
A Believers Diligence will never add to his Stature, if God do not lift up his Head. Instead of getting more Strength (which he should daily do) he will rather lessen what he hath,
But when God comes in with his Auxiliary Force, they that were ready to halt and go back, make the greatest Progress. Isa. 40.49. He giveth Power to the faint, and to them that have no might, he increaseth Strength.
But when God comes in with his Auxiliary Force, they that were ready to halt and go back, make the greatest Progress. Isaiah 40.49. He gives Power to the faint, and to them that have no might, he increases Strength.
How nimbly do we move in our walk with God! As the Prophet says, Hab. 3.19. The Lord God is my Strength, and he will make my Feet, like Hinds Feet; i. e. swift and unwearied. III.
How nimbly do we move in our walk with God! As the Prophet Says, Hab. 3.19. The Lord God is my Strength, and he will make my Feet, like Hinds Feet; i. e. swift and unwearied. III.
Why must the overcoming of the Difficulties of Salvation be thus resolv'd into the Power of God's Grace? What Reason is there for the placing of all upon that one Bottom?
Why must the overcoming of the Difficulties of Salvation be thus resolved into the Power of God's Grace? What Reason is there for the placing of all upon that one Bottom?
they that were greater in Power and Might than any of the Things which God made besides, have betrayed their dangerous weakness by a foul and sinal Apostacy.
they that were greater in Power and Might than any of the Things which God made beside, have betrayed their dangerous weakness by a foul and sinal Apostasy.
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That we, the Posterity of the first Man, whose Natures are already corrupted, and strongly byass'd with indwelling Sin, should run into all manner of Abominations,
That we, the Posterity of the First Man, whose Nature's Are already corrupted, and strongly biased with indwelling since, should run into all manner of Abominations,
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but it seems strange, that our pure and sinless Parents, that had such a stock of Righteousness to live upon, should so notoriously, and so quickly offend.
but it seems strange, that our pure and sinless Parents, that had such a stock of Righteousness to live upon, should so notoriously, and so quickly offend.
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How plainly does this shew, that a Creature (before a Sinner) given to change, cannot carry sufficient Preservatives from Sin within it self? Was the Power of standing so soon lost by innocent Man,
How plainly does this show, that a Creature (before a Sinner) given to change, cannot carry sufficient Preservatives from since within it self? Was the Power of standing so soon lost by innocent Man,
So here Babes in Christ, being transported by the heat of their first Love, forget many Times how feeble and infirm they are, till God by leaving them, gives them some afflicting Proofs of it.
So Here Babes in christ, being transported by the heat of their First Love, forget many Times how feeble and infirm they Are, till God by leaving them, gives them Some afflicting Proofs of it.
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and consider'd Things better, that have really profited more in Religion, and attained nearer to the Resurrection of the Dead, these are always the most apprehensive of the Truth I am now upon.
and considered Things better, that have really profited more in Religion, and attained nearer to the Resurrection of the Dead, these Are always the most apprehensive of the Truth I am now upon.
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That Answer which Christ gave him, was all his Support, or else that chosen Vessel had been broken in Pieces, 2 Cor. 12 9. He said to me, My Grace is sufficient for thee, my Strength is made perfect in weakness.
That Answer which christ gave him, was all his Support, or Else that chosen Vessel had been broken in Pieces, 2 Cor. 12 9. He said to me, My Grace is sufficient for thee, my Strength is made perfect in weakness.
and actual Execution of it, what is it that he does not Work? 1. God Works the Will; all Holy Desires are by his Operation, Psalm 110.3. Thy People shall be willing in the Day of thy Power.
and actual Execution of it, what is it that he does not Work? 1. God Works the Will; all Holy Desires Are by his Operation, Psalm 110.3. Thy People shall be willing in the Day of thy Power.
Is not Paul, and every Believer in the World, a clear Instance of this? Rom. 7.18. To Will is present with me, but how to perform, &c. I find not. We desire to do a great deal better than we attain to do.
Is not Paul, and every Believer in the World, a clear Instance of this? Rom. 7.18. To Will is present with me, but how to perform, etc. I find not. We desire to do a great deal better than we attain to do.
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David took Pleasure in Duty, and yet craves Ability for it, as a further additional Gift. Psalm 119.35. Make me to go in the Path, &c. for therein do I delight.
David took Pleasure in Duty, and yet craves Ability for it, as a further additional Gift. Psalm 119.35. Make me to go in the Path, etc. for therein do I delight.
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4. The Tenour of the New Covenant puts this Point out of Doubt, that the Difficulties of Salvation are to be overcome by the Power of God's Grace only.
4. The Tenor of the New Covenant puts this Point out of Doubt, that the Difficulties of Salvation Are to be overcome by the Power of God's Grace only.
though he stood afar off, and contributed nothing towards it? Does God fear (as Joab intimated to David concerning Rabbah, when he fought against it, 2 Sam. 12.28.) lest we should take the City,
though he stood afar off, and contributed nothing towards it? Does God Fear (as Joab intimated to David Concerning Rabbah, when he fought against it, 2 Sam. 12.28.) lest we should take the city,
his Commands do not more plainly signifie our Obligation to Duty, than his Promises do our Weakness in Discharging it When God bids us walk in his Statutes, that shews how we are bound to do it;
his Commands do not more plainly signify our Obligation to Duty, than his Promises do our Weakness in Discharging it When God bids us walk in his Statutes, that shows how we Are bound to do it;
And whereas the Principles of those who attribute all to the Grace of God are charg'd with countenancing of laziness and looseness, it may much rather be retorted upon those who hold the contrary Opinions.
And whereas the Principles of those who attribute all to the Grace of God Are charged with countenancing of laziness and looseness, it may much rather be retorted upon those who hold the contrary Opinions.
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For the Eyes of our Ʋnderstanding must be enlighten'd, that we may know what is the exceeding greatness of his Power, &c. Eph. 1.18, 19. 2. Our spiritual Adversaries would find no Difficulty in destroying us, if we were left alone.
For the Eyes of our Ʋnderstanding must be enlightened, that we may know what is the exceeding greatness of his Power, etc. Ephesians 1.18, 19. 2. Our spiritual Adversaries would find no Difficulty in destroying us, if we were left alone.
When our Lord tells Peter, that Satan desired to have him, the meaning is, that he would have tried a single Combate with him, unguarded by the powerful Intercession of Jesus Christ,
When our Lord tells Peter, that Satan desired to have him, the meaning is, that he would have tried a single Combat with him, unguarded by the powerful Intercession of jesus christ,
Poor Believers are as much despis'd by the Powers of Darkness, as Gideon 's young Son was by the two Kings of Midian, Zelah, and Zalumnah, Judg. 8.21.
Poor Believers Are as much despised by the Powers of Darkness, as gideon is young Son was by the two Kings of Midian, Zelah, and Zalumnah, Judges 8.21.
What hardships is a Child of God carried through, and made more than Conquerour over at one Time, who at another Time is almost overwhelm'd, and his Courage gone!
What hardships is a Child of God carried through, and made more than Conqueror over At one Time, who At Another Time is almost overwhelmed, and his Courage gone!
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and an Iron Pillar and brazen Walls, &c. Without me you can do nothing, says Christ, John 15.5. I can do all Things through Christ that strengthens me, says Paul, Phil. 4.13. What a Difference is here? So great, that there cannot be a greater;
and an Iron Pillar and brazen Walls, etc. Without me you can do nothing, Says christ, John 15.5. I can do all Things through christ that strengthens me, Says Paul, Philip 4.13. What a Difference is Here? So great, that there cannot be a greater;
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viz. Shewing God's Strength to the Generation, and his Power to every one that was to come, Psalm 71.18. 2. There are some Things which from hence we should be exhorted to. As
viz. Showing God's Strength to the Generation, and his Power to every one that was to come, Psalm 71.18. 2. There Are Some Things which from hence we should be exhorted to. As
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Diseases of the longest Continuance, how stubborn soever, are easily helpt and remov'd by him. He loosed the Woman, whom Satan had hound eighteen Years, Luke 13.16. He made the Man whole, that had an Infirmity thirty eight Years, John 5.5. His Miracles of Grace are wrought not only on Young Sinners, but many Times Elder Persons.
Diseases of the longest Continuance, how stubborn soever, Are Easily helped and removed by him. He loosed the Woman, whom Satan had hound eighteen years, Lycia 13.16. He made the Man Whole, that had an Infirmity thirty eight years, John 5.5. His Miracles of Grace Are wrought not only on Young Sinners, but many Times Elder Persons.
as the Soul of the People in their Journeying through the Wilderness to Canaan, was discouraged because of the Way, Numb. 21.4. They had little Reason for this, whom God had already deliver'd out of Egypt; and the like may be said of you, whom God hath with a mighty and out-stretched Arm rescued from the very brink of Hell.
as the Soul of the People in their Journeying through the Wilderness to Canaan, was discouraged Because of the Way, Numb. 21.4. They had little Reason for this, whom God had already Delivered out of Egypt; and the like may be said of you, whom God hath with a mighty and outstretched Arm rescued from the very brink of Hell.
3. Let Everlasting Strength be a Motive to your Everlasting Trust. Isa. 26.4. As Martha said to Christ concerning her Sister, That had left her to serve alone;
3. Let Everlasting Strength be a Motive to your Everlasting Trust. Isaiah 26.4. As Martha said to christ Concerning her Sister, That had left her to serve alone;
and utterly fall, you that wait upon the Lord (i. e. continue depending) shall renew your Strength, Isa. 40.30, 31. 4. Look upon it as your absolute Duty to despair of nothing that needs to be done either for or by you.
and utterly fallen, you that wait upon the Lord (i. e. continue depending) shall renew your Strength, Isaiah 40.30, 31. 4. Look upon it as your absolute Duty to despair of nothing that needs to be done either for or by you.
Your own insufficiency is no Plea for doubting in any Case whatever. Let the weak say, I am strong, Joel 3.10. Paul is our Pattern, he did say so, 2 Cor. 12.10. The Spirit of God speaks in very large and comprehensive Terms upon this Subject, Col. 1.11. Strengthened with all might according to his glorious Power, unto all Patience, &c. So 2 Cor. 9.8.
Your own insufficiency is no Plea for doubting in any Case whatever. Let the weak say, I am strong, Joel 3.10. Paul is our Pattern, he did say so, 2 Cor. 12.10. The Spirit of God speaks in very large and comprehensive Terms upon this Subject, Col. 1.11. Strengthened with all might according to his glorious Power, unto all Patience, etc. So 2 Cor. 9.8.
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The Man that had been Lame from his Mother's Womb, assoon as he receiv'd Strength and stood up, he entred with the Apostles into the Temple, leaping and praising God, Acts 3.7, 8. Thus David cries out, The Lord is my Strength,
The Man that had been Lame from his Mother's Womb, As soon as he received Strength and stood up, he entered with the Apostles into the Temple, leaping and praising God, Acts 3.7, 8. Thus David cries out, The Lord is my Strength,
and my Shield, my Heart trusted in him, and I am helped; therefore my Heart greatly rejoyceth, and with my Song will I Praise him, Psalm 28.7. To Conclude therefore, as your help comes from Heaven, so let your Praises go up thither.
and my Shield, my Heart trusted in him, and I am helped; Therefore my Heart greatly Rejoiceth, and with my Song will I Praise him, Psalm 28.7. To Conclude Therefore, as your help comes from Heaven, so let your Praises go up thither.
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THough the Title of this Psalm Points us to the Author [ a Psalm of David ] yet much of the Matter makes it plain, that he is not the only, nor the principal Subject.
THough the Title of this Psalm Points us to the Author [ a Psalm of David ] yet much of the Matter makes it plain, that he is not the only, nor the principal Subject.
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but yet his Thoughts and Expressions were so directed by the Holy Ghost, as to be more fully and properly verified in Christ, of whom he was an eminent Type, than in himself.
but yet his Thoughts and Expressions were so directed by the Holy Ghost, as to be more Fully and properly verified in christ, of whom he was an eminent Type, than in himself.
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There are several Remarkable Passages which have a particular Respect to Christ, and to put it beyond all Doubt, that this was the meaning and design of the Spirit of God in them, they are so applied in the New Testament.
There Are several Remarkable Passages which have a particular Respect to christ, and to put it beyond all Doubt, that this was the meaning and Design of the Spirit of God in them, they Are so applied in the New Testament.
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Only what is contracted in the Citation, is here deliver'd more at large, where we have four Things distinctly set forth, concerning the Enemies of Jesus Christ;
Only what is contracted in the Citante, is Here Delivered more At large, where we have four Things distinctly Set forth, Concerning the Enemies of jesus christ;
1. Their Iniquity; they were [ causeless haters of him ] and [ his Enemies wrongfully ] they had no just or real Ground for what they did, no Provocation to do it;
1. Their Iniquity; they were [ causeless haters of him ] and [ his Enemies wrongfully ] they had no just or real Ground for what they did, no Provocation to do it;
3. Their Number; they [ are more than the Hairs of my Head ] the whole Multitude of the Jews were for destroying him, Mat. 27.20, &c. And truly, every Man in the World, that is without Christ, is against him.
3. Their Number; they [ Are more than the Hairs of my Head ] the Whole Multitude of the jews were for destroying him, Mathew 27.20, etc. And truly, every Man in the World, that is without christ, is against him.
and against his Christ, Psalm 2.2. Which Peter cites, as spoken with Relation to our Lord Jesus, Acts 4.26. Paul says, That none of the Frinces of this World knew him, 1 Cor. 2.8.
and against his christ, Psalm 2.2. Which Peter cites, as spoken with Relation to our Lord jesus, Acts 4.26. Paul Says, That none of the Princes of this World knew him, 1 Cor. 2.8.
when his Throat was dryed, and his Eyes failed, ver. 1, 2, 3. Which are all so many various Phrases to denote the Extremity of those Soul-troubles that our Lord Jesus was plung'd into, by Reason of the Wrath of God let out against him,
when his Throat was dried, and his Eyes failed, ver. 1, 2, 3. Which Are all so many various Phrases to denote the Extremity of those Soul-troubles that our Lord jesus was plunged into, by Reason of the Wrath of God let out against him,
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But the Lord of the Law could not be bound to restore that which he had not taken, in order to the making of Peace and Reconciliation between God and the Sinner, this was graciously undertaken and perform'd by Christ.
But the Lord of the Law could not be bound to restore that which he had not taken, in order to the making of Peace and Reconciliation between God and the Sinner, this was graciously undertaken and performed by christ.
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1. The Glory of God shining forth in the Holy Government of his reasonable Creatures, was taken away by Sin. It was preserv'd and maintain'd in the upper World indeed, among the standing Angels,
1. The Glory of God shining forth in the Holy Government of his reasonable Creatures, was taken away by Sin. It was preserved and maintained in the upper World indeed, among the standing Angels,
We ought to Glorifie him with all we have, with every Faculty and Member, but the Sinner on the contrary vilifies and reproaches him by the abuse of all.
We ought to glorify him with all we have, with every Faculty and Member, but the Sinner on the contrary vilifies and Reproaches him by the abuse of all.
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but when his Integrity was removed from him, Guilt was immediately contracted, and he fell into Condemnation, under the Sentence of the Law which he had broken.
but when his Integrity was removed from him, Gilded was immediately contracted, and he fell into Condemnation, under the Sentence of the Law which he had broken.
And now till Christ repairs this Loss for us, the Divine Tribunal is very dreadful; For in God's sight no man living can be justified, Psal. 143.2. 2. There was a loss of Holiness to the polluted Sinner.
And now till christ repairs this Loss for us, the Divine Tribunal is very dreadful; For in God's sighed no man living can be justified, Psalm 143.2. 2. There was a loss of Holiness to the polluted Sinner.
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Every one of them is gone back, (degenerated from what they originally were, when they came out of God's Hands) they are altogether become filthy, Psal. 53.3. Men are now by Nature so void of the least Relicks or Remembrances of their primitive Purity, that they are insensible of their present Defilement.
Every one of them is gone back, (degenerated from what they originally were, when they Come out of God's Hands) they Are altogether become filthy, Psalm 53.3. Men Are now by Nature so void of the least Relics or Remembrances of their primitive Purity, that they Are insensible of their present Defilement.
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They are so blinded with their own Mire, that they think themselves clean, till Christ hath anointed them with his Spirit and washed them in his Blood.
They Are so blinded with their own Mire, that they think themselves clean, till christ hath anointed them with his Spirit and washed them in his Blood.
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The Misery of Man was much greater upon him in other Respects, as he was quite cut off from all Communion with God, made an Heir of Wrath, not only as to bodily,
The Misery of Man was much greater upon him in other Respects, as he was quite Cut off from all Communion with God, made an Heir of Wrath, not only as to bodily,
1. It is plain, as to God, he never took away any Glory from him; for he never did any Thing dishonourable or offensive to God. John 8.29. I do always those Things that please him. So Isa. 50.5. The Lord God hath opened mine Ear, and I was not rebellious, neither turned away back.
1. It is plain, as to God, he never took away any Glory from him; for he never did any Thing dishonourable or offensive to God. John 8.29. I do always those Things that please him. So Isaiah 50.5. The Lord God hath opened mine Ear, and I was not rebellious, neither turned away back.
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When the Woman taken in Adultery was brought to him, he would not condemn her, but bids her go and Sin no more, John 8.11. 3. The Scripture therefore speaks of Christ's being cut off, but not for himself, Dan. 9.26.
When the Woman taken in Adultery was brought to him, he would not condemn her, but bids her go and since no more, John 8.11. 3. The Scripture Therefore speaks of Christ's being Cut off, but not for himself, Dan. 9.26.
Though he suffered in his own Person, he did not suffer on his own Account; Christ bath once suffered for sins, the just for the unjust, 1 Pet. 3.18. Sin was indeed the cause of his Suffering, but not any sin committed by himself;
Though he suffered in his own Person, he did not suffer on his own Account; christ both once suffered for Sins, the just for the unjust, 1 Pet. 3.18. since was indeed the cause of his Suffering, but not any since committed by himself;
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Though they found no cause of Death in him, yet desired they Pilate that he should be slain, Acts 13.28. He that gave Sentence against him, did first give Sentence for him;
Though they found no cause of Death in him, yet desired they Pilate that he should be slave, Acts 13.28. He that gave Sentence against him, did First give Sentence for him;
he pronounc'd him Faultless on the Bench, before he deliver'd him up to Execution. When they went to apprehend him, they came out as against a Thief, Matth. 26.55.
he pronounced him Faultless on the Bench, before he Delivered him up to Execution. When they went to apprehend him, they Come out as against a Thief, Matthew 26.55.
i. e. equal with God, as they understood it, chap. 5.18. (However the Socinians would mince that Expression now) but this was far from a Criminal Accusation,
i. e. equal with God, as they understood it, chap. 5.18. (However the socinians would mince that Expression now) but this was Far from a Criminal Accusation,
for both are concern'd in this matter, and contribute their joint influence towards the great and blessed Work, of which I am now speaking. As will appear.
for both Are concerned in this matter, and contribute their joint influence towards the great and blessed Work, of which I am now speaking. As will appear.
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This could never be said of any of the Sons of Men before, since the Fall of Adam; for there is still a large mixture of Evil with all the Good they do,
This could never be said of any of the Sons of Men before, since the Fallen of Adam; for there is still a large mixture of Evil with all the Good they do,
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And as to Adam himself, before he fell, in his state of Uprightness, there was a vast disproportion between his Obedience, and the Obedience of Christ.
And as to Adam himself, before he fell, in his state of Uprightness, there was a vast disproportion between his obedience, and the obedience of christ.
What comparison between the Act of a Creature, and the Acts of the Son of God! There was more Glory brought to God by his Son's being his Servant but for one moment,
What comparison between the Act of a Creature, and the Acts of the Son of God! There was more Glory brought to God by his Son's being his Servant but for one moment,
2. Christ's suffering of the Will of God, made a considerable addition to the Glory of God, which had been impaired by the sin of Man. Hebr. 5.8. Tho' he were a Son, yet learned he Obedience by the things which he suffered. This was admirable;
2. Christ's suffering of the Will of God, made a considerable addition to the Glory of God, which had been impaired by the since of Man. Hebrew 5.8. Though he were a Son, yet learned he obedience by the things which he suffered. This was admirable;
for it was by the things that he suffered. This he refers to in that last famous Prayer of his, John 17.4. I have glorified thee on the Earth, I have finish'd the Work, &c. The finishing of his Work was by dying;
for it was by the things that he suffered. This he refers to in that last famous Prayer of his, John 17.4. I have glorified thee on the Earth, I have finished the Work, etc. The finishing of his Work was by dying;
The Righteousness which sin carried out, was a poor, mutable, temporary, fading thing; now an everlasting Righteousness is brought, in Dan. 9.24. a Righteousness which cannot be taken away, or by any means wrested from us.
The Righteousness which since carried out, was a poor, mutable, temporary, fading thing; now an everlasting Righteousness is brought, in Dan. 9.24. a Righteousness which cannot be taken away, or by any means wrested from us.
This is what we had forfeited all hopes of, and title to; but of him we have obtained this Inheritance again, Ephes. 1.11. Believers are made happy now by the earnest of it, hereafter they will be more unconceivably happy in the actual compleat possession.
This is what we had forfeited all hope's of, and title to; but of him we have obtained this Inheritance again, Ephesians 1.11. Believers Are made happy now by the earnest of it, hereafter they will be more unconceivably happy in the actual complete possession.
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Whoso eateth my Flesh, and drinketh my Blood, hath eternal Life, John 6.54. Eternal Life and Glory, is the very top and uttermost point, the head Stone, and the full blown Flower of a Creature's Felicity;
Whoso Eateth my Flesh, and Drinketh my Blood, hath Eternal Life, John 6.54. Eternal Life and Glory, is the very top and uttermost point, the head Stone, and the full blown Flower of a Creature's Felicity;
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if he had brought but one) to make the Captain of our Salvation perfect through sufferings, Hebr. 2.10. It was agreeable to his Wisdom, Purity, Truth, and Righteousness, that Jesus Christ should make compensation by his Blood for the Iniquity of M••.
if he had brought but one) to make the Captain of our Salvation perfect through sufferings, Hebrew 2.10. It was agreeable to his Wisdom, Purity, Truth, and Righteousness, that jesus christ should make compensation by his Blood for the Iniquity of M••.
It was not fit, nor consistent with the Perfections of Gods Nature, that such Indignities 〈 … 〉 had offer'd, should be passed by 〈 … 〉, without any notice taken,
It was not fit, nor consistent with the Perfections of God's Nature, that such Indignities 〈 … 〉 had offered, should be passed by 〈 … 〉, without any notice taken,
This Law had been trampled on by every Child of Disobedience, and therefore to assert and recover the Reputation of it, Christ must be made under it, perform what it enjoin'd, and suffer what it threatned.
This Law had been trampled on by every Child of Disobedience, and Therefore to assert and recover the Reputation of it, christ must be made under it, perform what it enjoined, and suffer what it threatened.
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The Scripture speaks of the wicked Oppressor, that he shall vomit up what he swallows down, and according to his substance shall the restitution be, Job 20.18. He shall refund to those whom he hath drained by rapine and Violence, as far as his Estate will go.
The Scripture speaks of the wicked Oppressor, that he shall vomit up what he Swallows down, and according to his substance shall the restitution be, Job 20.18. He shall refund to those whom he hath drained by rapine and Violence, as Far as his Estate will go.
When the Servant that owed Ten thousand Talents to his Lord, was brought before him, and could not pay his Debt, his Lord commanded him to be sold, Matth. 18.25. but alas!
When the Servant that owed Ten thousand Talents to his Lord, was brought before him, and could not pay his Debt, his Lord commanded him to be sold, Matthew 18.25. but alas!
for no Creatures love to God was ever so strong, or ever so tried. Cyrus was styled the Man that executed God's Counsel, Isa. 46.11. but he did it ignorantly, for he knew not God;
for no Creatures love to God was ever so strong, or ever so tried. Cyrus was styled the Man that executed God's Counsel, Isaiah 46.11. but he did it ignorantly, for he knew not God;
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It became our Lord Jesus in the quality of God's Commissioner, To be faithful to him that appointed him, Heb. 3.2. He was put in trust with this Business, and he must shew his Fidelity in performing it.
It became our Lord jesus in the quality of God's Commissioner, To be faithful to him that appointed him, Hebrew 3.2. He was put in trust with this Business, and he must show his Fidis in performing it.
His Delights (who was the Wisdom of God) were with the Sons of Men, Prov. 8.31. He delighted in Mercy, and in them as the needy Objects of it, who otherwise were altogether undelightful.
His Delights (who was the Wisdom of God) were with the Sons of Men, Curae 8.31. He delighted in Mercy, and in them as the needy Objects of it, who otherwise were altogether undelightful.
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he could not bear to see his whole reasonable Creation in this lower World, made a Prey to the Devil, without interposing for the effectual Rescue of a chosen peculiar Number.
he could not bear to see his Whole reasonable Creation in this lower World, made a Prey to the devil, without interposing for the effectual Rescue of a chosen peculiar Number.
'Tis sometimes called the Grace of our Lord Yesus, 2 Cor. 8.9. 1 Tim. 1.14. Which is not meant of the Grace communicated to us, but that Grace in him, which is the Fountain and Spring of all such Communications.
It's sometime called the Grace of our Lord Yesus, 2 Cor. 8.9. 1 Tim. 1.14. Which is not meant of the Grace communicated to us, but that Grace in him, which is the Fountain and Spring of all such Communications.
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when Ahaz. Reign'd so wickedly and committed all manner of Abominations, and for that Reason was delivered into the Hand of the King of Syria, the Lord his God is said to do it, 2 Chron. 28.5. The Lord was his God by right still, though he sinfully renounc't and disown'd him. But now.
when Ahaz. Reigned so wickedly and committed all manner of Abominations, and for that Reason was Delivered into the Hand of the King of Syria, the Lord his God is said to do it, 2 Chronicles 28.5. The Lord was his God by right still, though he sinfully renounced and disowned him. But now.
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When Judgment was executed upon them never to be revers't, they thought it made some amends, that they had drawn the whole Posterity of Adam at once into the fatal Snare.
When Judgement was executed upon them never to be reversed, they Thought it made Some amends, that they had drawn the Whole Posterity of Adam At once into the fatal Snare.
But this Performance of Christ hath disappointed him of the Fruits of that Victory: For he hath divided the spoil with the Strong, Isa. 53.12. And destroyed him that had the Power of Death, Heb. 2.14.
But this Performance of christ hath disappointed him of the Fruits of that Victory: For he hath divided the spoil with the Strong, Isaiah 53.12. And destroyed him that had the Power of Death, Hebrew 2.14.
All Things in Heaven and Earth, were to be gather'd together in one, even in Christ, Eph. 1.10. They could not safely meet in any other Center, but so as to be in danger of being shaken off again.
All Things in Heaven and Earth, were to be gathered together in one, even in christ, Ephesians 1.10. They could not safely meet in any other Centre, but so as to be in danger of being shaken off again.
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There was not a more eminent Type of Christ in the Old Testament, than David, the Person speaking in the Text, insomuch that Christ is frequently set forth under his Name, Isa. 55.3. and in many other Places.
There was not a more eminent Type of christ in the Old Testament, than David, the Person speaking in the Text, insomuch that christ is frequently Set forth under his Name, Isaiah 55.3. and in many other Places.
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Now this David was so far from doing as Christ did, i. e, Restoring what he took not away, that he confesses the contrary of himself, in the Case of his numbring the People,
Now this David was so Far from doing as christ did, i. e, Restoring what he took not away, that he Confesses the contrary of himself, in the Case of his numbering the People,
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Lo I have sinned and done wickedly, but these Sheep what have they done? Let thy Hand I pray thee, be against me, &c. Our Lord Jesus might have inverted these Words;
Lo I have sinned and done wickedly, but these Sheep what have they done? Let thy Hand I pray thee, be against me, etc. Our Lord jesus might have inverted these Words;
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for the Holy Ghost affirms both this, and that he knew no Sin, in the same Breath, 2 Cor. 5. ult. He was far from being personally conscious of Sin,
for the Holy Ghost affirms both this, and that he knew no since, in the same Breath, 2 Cor. 5. ult. He was Far from being personally conscious of since,
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When the Scape-goat which had all the Iniquities of the People put upon his Head, was sent away by the Hand of a sit Man into the Wilderness, He that let him go, was to wash his Cloaths;
When the Scapegoat which had all the Iniquities of the People put upon his Head, was sent away by the Hand of a fit Man into the Wilderness, He that let him go, was to wash his Clothes;
And so the Priest was to do, after the sprinkling of the Blood of the Heifer, Numb. 19.7. And the man that burnt her, ver. 8. To signifie a reputed uncleanness, though there was none really inherent. One of the Ancients (Augustine) applies the Words following the Text, ver. 5. to Christ in this very Sense;
And so the Priest was to do, After the sprinkling of the Blood of the Heifer, Numb. 19.7. And the man that burned her, ver. 8. To signify a reputed uncleanness, though there was none really inherent. One of the Ancients (Augustine) Applies the Words following the Text, ver. 5. to christ in this very Sense;
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As Judah said to Jacob, when he intreated that his Brother Benjamin might be sent with them to Egypt; I will be Surety for him, of my Hand shalt thou require him;
As Judah said to Jacob, when he entreated that his Brother Benjamin might be sent with them to Egypt; I will be Surety for him, of my Hand shalt thou require him;
And Pilate asked him again, saying, Answerest thou nothing? Behold how many Things they witness against thee. But Jesus yet answered nothing; so that Pilate marvelled.
And Pilate asked him again, saying, Answerest thou nothing? Behold how many Things they witness against thee. But jesus yet answered nothing; so that Pilate marveled.
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and yet be Dumb and not open his Mouth, like a Lamb brought to the slaughter, Isa. 53.7. He would do nothing to hinder his own Death, when his Hour was come;
and yet be Dumb and not open his Mouth, like a Lamb brought to the slaughter, Isaiah 53.7. He would do nothing to hinder his own Death, when his Hour was come;
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But our Lord Jesus having only the Chastisement of our Peace upon him, and being to make Expiation for no faults but ours, had no Fears or Doubts to make him stagger;
But our Lord jesus having only the Chastisement of our Peace upon him, and being to make Expiation for no Faults but ours, had no Fears or Doubts to make him stagger;
God is as righteous now in forgiving, as he would have been otherwise in punishing. He can do it now without any Impeachment of his Justice, Violation of his Truth, or Reflection on his Holiness;
God is as righteous now in forgiving, as he would have been otherwise in punishing. He can do it now without any Impeachment of his justice, Violation of his Truth, or Reflection on his Holiness;
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but (as some say) thrown off from a steep Rock, and notice given by blowing of Horns throughout the Land. The Gospel gives the like comfortable Notice to us, that Christ hath absolutely procur'd our Pardon,
but (as Some say) thrown off from a steep Rock, and notice given by blowing of Horns throughout the Land. The Gospel gives the like comfortable Notice to us, that christ hath absolutely procured our Pardon,
To which of the Saints will you turn? Who among them all can by any means redeem his Brother? They will tell you, that they have not enough for themselves, they must have perisht without relief from Christ,
To which of the Saints will you turn? Who among them all can by any means Redeem his Brother? They will tell you, that they have not enough for themselves, they must have perished without relief from christ,
and all your Arrears strictly enquir'd into? When instead of appeasing God by sufficient Restitution, you must look to be repaid by him with implacable Fury? Bethink your selves of your Condition, all you that are far from Righteousness:
and all your Arrears strictly inquired into? When instead of appeasing God by sufficient Restitution, you must look to be repaid by him with implacable Fury? Bethink your selves of your Condition, all you that Are Far from Righteousness:
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Think what it is, For your Iniquities to be before the Lord continually, Psalm 109.15. Whereas by coming to Christ, They would be all removed in one Day, Zech. 3.9. 2. Take heed of detracting from Christ, who does so much for you.
Think what it is, For your Iniquities to be before the Lord continually, Psalm 109.15. Whereas by coming to christ, They would be all removed in one Day, Zechariah 3.9. 2. Take heed of detracting from christ, who does so much for you.
Is the Iniquity of our heels too little for us, that we must back it with such Pride of Heart? Hath the Work of Faith any Vertue or Power in it self to justifie,
Is the Iniquity of our heels too little for us, that we must back it with such Pride of Heart? Hath the Work of Faith any Virtue or Power in it self to justify,
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or is it the Dignity of the Object, that Faith lays hold upon? Does our New Obedience make any recompence to God for our Old Sins? Does any Man in the common Affairs of humane Life imagine to clear himself from former Debts, by paying those of a later Date? is our Repentance any Reparation for our Offence? That's the Duty of a sinful Creature, without the help of any new (suppos'd) Law to make it so;
or is it the Dignity of the Object, that Faith lays hold upon? Does our New obedience make any recompense to God for our Old Sins? Does any Man in the Common Affairs of humane Life imagine to clear himself from former Debts, by paying those of a later Date? is our Repentance any Reparation for our Offence? That's the Duty of a sinful Creature, without the help of any new (supposed) Law to make it so;
Light of Nature teaches, that 'tis a Sin to detain what hath been wrongfully taken, Job 20.10. 3. Let all that have Christ, be excited to Glory in him.
Light of Nature Teaches, that it's a since to detain what hath been wrongfully taken, Job 20.10. 3. Let all that have christ, be excited to Glory in him.
'Tis that which they not only may, but ought to do, Isa. 45. ult. The humbling sight of Sin should not hinder or lessen our Holy Rejoycing in his Salvation.
It's that which they not only may, but ought to do, Isaiah 45. ult. The humbling sighed of since should not hinder or lessen our Holy Rejoicing in his Salvation.
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ver. 6. of this Psalm, Let not them that wait on Thee oh Lord, be asham'd for my sake, &c. If there be any Cause of shame remaining to a Believer (as a Believer) Christs Work must be imperfect,
for. 6. of this Psalm, Let not them that wait on Thee o Lord, be ashamed for my sake, etc. If there be any Cause of shame remaining to a Believer (as a Believer) Christ Work must be imperfect,
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As he did not hide God's Righteousness within his Heart, so neither must we, Psalm 10.10. Our Tongues are to Publish his Righteousness, and make honourable mention of it, Psalm 71.16.
As he did not hide God's Righteousness within his Heart, so neither must we, Psalm 10.10. Our Tongues Are to Publish his Righteousness, and make honourable mention of it, Psalm 71.16.
and to take all fit occasions of magnifying him for it. 4. Remember your increased Obligations of faithful Subjection to Christ. It would be vilely disingenuous;
and to take all fit occasions of magnifying him for it. 4. remember your increased Obligations of faithful Subjection to christ. It would be vilely disingenuous;
but on the contrary, the Spirit of the Devil, who would stain the Glory of our Holy Redeemer, by setting him forth as the Minister of Sin. God will not bear such abominable silth upon the Foundation of his laying;
but on the contrary, the Spirit of the devil, who would stain the Glory of our Holy Redeemer, by setting him forth as the Minister of Sin. God will not bear such abominable silth upon the Foundation of his laying;
if we did but bear upon our Minds, how the Green-Tree was cloven in sunder! Know thou that God exactest of thee less than thine Iniquity deserveth, Job 10.6. Thy Afflictions are moderate, and God deals with thee in Mercy, rather than in Judgment;
if we did but bear upon our Minds, how the Green-Tree was cloven in sunder! Know thou that God Exactest of thee less than thine Iniquity deserveth, Job 10.6. Thy Afflictions Are moderate, and God deals with thee in Mercy, rather than in Judgement;
and thou hast need of these Things to bridle or reclaim thee, but our Lord Jesus was more roughly handled, who was worthy of the highest Expressions of Love,
and thou hast need of these Things to bridle or reclaim thee, but our Lord jesus was more roughly handled, who was worthy of the highest Expressions of Love,
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In the Case of our good Name (which is more valuable than great Riches) when Things are laid to our Charge which we know not, there ought to be an asserting of our Innocence indeed,
In the Case of our good Name (which is more valuable than great Riches) when Things Are laid to our Charge which we know not, there ought to be an asserting of our Innocence indeed,
Thus Job would not remove his Integrity, nor let go his Righteousness (Chap. 27.5, 6.) and yet says, That if his Adversary had written a Book, he would take it on his Shoulder,
Thus Job would not remove his Integrity, nor let go his Righteousness (Chap. 27.5, 6.) and yet Says, That if his Adversary had written a Book, he would take it on his Shoulder,
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and bind it as a Crown to him, Chap. 31.35, 36. This is to imitate the Temper and Practise of our Blessed Lord, who readily restor'd what he took not away.
and bind it as a Crown to him, Chap. 31.35, 36. This is to imitate the Temper and practice of our Blessed Lord, who readily restored what he took not away.
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THE main design of this Epistle is to obviate the dangerous insinuations of the false Teachers, who had crept into the Churches of Galatia, and vehemently urged Circumcision,
THE main Design of this Epistle is to obviate the dangerous insinuations of the false Teachers, who had crept into the Churches of Galatia, and vehemently urged Circumcision,
and the keeping of the Law, as necessary to Mens Justification and Salvation. The beginning of this Chapter is particularly levelled against this Principle;
and the keeping of the Law, as necessary to Men's Justification and Salvation. The beginning of this Chapter is particularly leveled against this Principle;
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for here the Apostle shews that the abolished Ceremonies of the former Dispensation were properly suited to their minority and infant State, which required Instruction in spiritual Mysteries by carnal Resemblances,
for Here the Apostle shows that the abolished Ceremonies of the former Dispensation were properly suited to their minority and infant State, which required Instruction in spiritual Mysteres by carnal Resemblances,
1. Something premised and laid as a Foundation, [ Because you are Sons. ] Here the Adoption of Believers is positively asserted, as a thing in present possession.
1. Something premised and laid as a Foundation, [ Because you Are Sons. ] Here the Adoption of Believers is positively asserted, as a thing in present possession.
so the Redemption of our Bodies from the Grave at the end of the World, is stiled the Adoption which we wait for, Rom, 8.23. because the Resurrection to Glory will be an eminent declaration of our Adoption, as Christ was declared to be the son of God with power, by his rising from the dead, chap. 1.4. but still our Adoption it self is not deferr'd till then;
so the Redemption of our Bodies from the Grave At the end of the World, is styled the Adoption which we wait for, Rom, 8.23. Because the Resurrection to Glory will be an eminent declaration of our Adoption, as christ was declared to be the son of God with power, by his rising from the dead, chap. 1.4. but still our Adoption it self is not deferred till then;
3dly. To intimate Christ's procurement of this Blessing for us. We were predestinated to the Adoption of Children by Christ, Ephes. 1.5. Election is attributed to the Father, but the Son is the Purchaser of what we are elected to.
3dly. To intimate Christ's procurement of this Blessing for us. We were predestinated to the Adoption of Children by christ, Ephesians 1.5. Election is attributed to the Father, but the Son is the Purchaser of what we Are elected to.
Hence he is said to give power (or right) to become the Sons of God to them that receive him, John 1.12. and 'tis by virtue of our union to him that we recover our lost relation to God;
Hence he is said to give power (or right) to become the Sons of God to them that receive him, John 1.12. and it's by virtue of our Union to him that we recover our lost Relation to God;
than he was before (for he is Omnipresent, Psalm 139.7. and of the same undivided Essence with the Father) but it notes only his Commission for some special Work in and upon the Creature.
than he was before (for he is Omnipresent, Psalm 139.7. and of the same undivided Essence with the Father) but it notes only his Commission for Some special Work in and upon the Creature.
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2. 'Tis a saving Work. The Residence of the Spirit is appointed not in the Brain, by common unsanctified Gifts, such as Hypocrites may be endowed with,
2. It's a Saving Work. The Residence of the Spirit is appointed not in the Brain, by Common unsanctified Gifts, such as Hypocrites may be endowed with,
1. How is the Spirit said to cry in our Hearts, when he is sent forth into them? Ans. Even as God is said to know, when he makes others know; Deut. 13.3.
1. How is the Spirit said to cry in our Hearts, when he is sent forth into them? Ans. Even as God is said to know, when he makes Others know; Deuteronomy 13.3.
and therefore 'tis a vain and feeble Argument which some Socinians would bring from this and the like Texts against the Deity of the Holy Ghost. Matth. 10.20. It is not you that speak, but the spirit of the Father that speaketh in you: i. e.
and Therefore it's a vain and feeble Argument which Some socinians would bring from this and the like Texts against the Deity of the Holy Ghost. Matthew 10.20. It is not you that speak, but the Spirit of the Father that speaks in you: i. e.
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The Holy Ghost teaches us to pray, but strictly it is we that pray in the Holy Ghost, Jude 20. 2. What is it which the Spirit does cry? Abba, Father; i. e. Father, Father.
The Holy Ghost Teaches us to pray, but strictly it is we that pray in the Holy Ghost, U^de 20. 2. What is it which the Spirit does cry? Abba, Father; i. e. Father, Father.
Abba being a Syriack word, which was a Language then commonly known among the Jews, and that which we render Father, beinga Greek word, which was a Language then commonly used among the Gentiles. Though a Learned Critick (Capellus Spicileg.) hath taken much pains to prove that Abba is a Greek word also,
Abba being a Syriac word, which was a Language then commonly known among the jews, and that which we render Father, beinga Greek word, which was a Language then commonly used among the Gentiles. Though a Learned Critic (Capellus Spicileg.) hath taken much pains to prove that Abba is a Greek word also,
when they first begin to speak and call after their Parents, which in all Languages, as well as the English, isn earest to the same sound with this word, Abba.
when they First begin to speak and call After their Parents, which in all Languages, as well as the English, isn earest to the same found with this word, Abba.
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Our Lord, in the Garden, when he offered up prayers and supplications, with strong crys and tears, (as the Apostle speaks, Heb. 5.7.) makes use of those very words, so repeated, Mark 14.36. Abba, Father, take away this cup from me.
Our Lord, in the Garden, when he offered up Prayers and supplications, with strong cries and tears, (as the Apostle speaks, Hebrew 5.7.) makes use of those very words, so repeated, Mark 14.36. Abba, Father, take away this cup from me.
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All which Passages speak a passionate and extraordinary con cernment of Soul. There are several things which may be learned from hence, which I shall but mention,
All which Passages speak a passionate and extraordinary con cernment of Soul. There Are several things which may be learned from hence, which I shall but mention,
A Son abides in the House always, John 8.35. he shall not be disinherited, nor turned out of doors, nor the entail of Covenant Blessings be cut off from him.
A Son abides in the House always, John 8.35. he shall not be disinherited, nor turned out of doors, nor the entail of Covenant Blessings be Cut off from him.
and at the same time that we contract such an Alliance to him, we are also born of him, John 1.13. It would be a far less Privilege to be a Child of God, if there were not a Divine renewing in the Spirit of our minds connected with it.
and At the same time that we contract such an Alliance to him, we Are also born of him, John 1.13. It would be a Far less Privilege to be a Child of God, if there were not a Divine renewing in the Spirit of our minds connected with it.
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There is a sweetness in the Compellation of Father, which agrees to the tenderness of God in dealing with his Children, Mal. 3.17. I will spare them as a Man spareth his own Son that serveth him.
There is a sweetness in the Compellation of Father, which agrees to the tenderness of God in dealing with his Children, Malachi 3.17. I will spare them as a Man spares his own Son that serves him.
He shall cover thee with his feathers, and under his wings shalt thou trust, Psal. 91.4. what a Charge did David give to all his Officers concerning his Son, (though at that time in Rebellion) Beware that none touch the young man Absalom, 2 Sam. 18.12. God is more solicitous for the safety of all his, and therefore he is said to carry them in his Bosom, where nothing truly hurtful can befal them, Isa. 40.11. 2. In respect of Bounty, by supplying them with Good, even all that is necessary and convenient for them.
He shall cover thee with his Feathers, and under his wings shalt thou trust, Psalm 91.4. what a Charge did David give to all his Officers Concerning his Son, (though At that time in Rebellion) Beware that none touch the young man Absalom, 2 Sam. 18.12. God is more solicitous for the safety of all his, and Therefore he is said to carry them in his Bosom, where nothing truly hurtful can befall them, Isaiah 40.11. 2. In respect of Bounty, by supplying them with Good, even all that is necessary and convenient for them.
There is a Table prepar'd for the King's Sons, at which his Mephibosheths eat, 2 Sam. 9.11. God hath eminently undertaken for their certain and undoubted maintenance;
There is a Table prepared for the King's Sons, At which his Mephibosheth's eat, 2 Sam. 9.11. God hath eminently undertaken for their certain and undoubted maintenance;
5. They are made joint Heirs with Christ, which is extraordinary indeed, and yet follows upon our being Children, Rom. 8.17. No Children of God, but what is entituled to a glorious Inheritance, and (which makes it much more marvellous) they are made to inherit with our Lord Jesus himself.
5. They Are made joint Heirs with christ, which is extraordinary indeed, and yet follows upon our being Children, Rom. 8.17. No Children of God, but what is entitled to a glorious Inheritance, and (which makes it much more marvellous) they Are made to inherit with our Lord jesus himself.
Are they not all (without exception, the highest Orders of them) sent forth as ministring Spirits, on the behalf of the Heirs of Salvation? Heb. 1. ult.
are they not all (without exception, the highest Order of them) sent forth as ministering Spirits, on the behalf of the Heirs of Salvation? Hebrew 1. ult.
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2. Creatures below them, are directed and overruled to serve them also. Every one in God's great House on Earth, shall (though perhaps without your knowledge,
2. Creatures below them, Are directed and overruled to serve them also. Every one in God's great House on Earth, shall (though perhaps without your knowledge,
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As all things are put under the feet of Christ, our elder Brother, Ephes. 1.22. so we by him recover as much of our lost Dominion, as we have real occasion for.
As all things Are put under the feet of christ, our elder Brother, Ephesians 1.22. so we by him recover as much of our lost Dominion, as we have real occasion for.
The Children of God are all Righteous, with a Righteousness that perfectly answers the Legal Demands, viz. the Righteousness of Christ, For in him shall all the Seed of Israel be justified, Isa. 45.25.
The Children of God Are all Righteous, with a Righteousness that perfectly answers the Legal Demands, viz. the Righteousness of christ, For in him shall all the Seed of Israel be justified, Isaiah 45.25.
The Children of Princes and great Persons many times know little of the Honour and Hopes which they are born to, till they arrive at some competent maturity:
The Children of Princes and great Persons many times know little of the Honour and Hope's which they Are born to, till they arrive At Some competent maturity:
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though they had such a Privilege, they could not use it with so much advantage. They were like Heirs in Childhood, that have only some smaller allowance during that time;
though they had such a Privilege, they could not use it with so much advantage. They were like Heirs in Childhood, that have only Some smaller allowance during that time;
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How is this Gospel-Privilege discern'd by the help of the Spirit? How do we come to know that we have it, through the sending of him into ours Hearts? Answ. In six Propositions.
How is this Gospel privilege discerned by the help of the Spirit? How do we come to know that we have it, through the sending of him into ours Hearts? Answer In six Propositions.
The Spirit of Bondage and Adoption, are one and the same Spirit, distinguish'd only by various Operations, noting two different Effects of the same Cause.
The Spirit of Bondage and Adoption, Are one and the same Spirit, distinguished only by various Operations, noting two different Effects of the same Cause.
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and laid in Irons there, which made way for his Enlargement and Preferment, Psalm 105.17, 18. &c. so does our Exercise under a Spirit of Bondage tend to Liberty by the Spirit of Adoption,
and laid in Irons there, which made Way for his Enlargement and Preferment, Psalm 105.17, 18. etc. so does our Exercise under a Spirit of Bondage tend to Liberty by the Spirit of Adoption,
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2. The time of our continuance under a Spirit of Bondage, before we receive the Spirit of Adoption, with the degrees and measures of its working, is very different and uncertain.
2. The time of our Continuance under a Spirit of Bondage, before we receive the Spirit of Adoption, with the Degrees and measures of its working, is very different and uncertain.
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Some Dispositions are more rough and stubborn, some sins have been more hainously aggravated; perhaps their Chains may be the heavier, and not so soon taken off.
some Dispositions Are more rough and stubborn, Some Sins have been more heinously aggravated; perhaps their Chains may be the Heavier, and not so soon taken off.
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Every Servant must not look to be as his Lord in this respect, who had the Spirit of God visibly descending upon him at his Baptism, with a voice from Heaven, saying, This is my beloved Son, &c. Matth. 3.16, 17. What sudden Divine Suggestions to this purpose, filling the Soul in a moment with extraordinary Joy, may be sometimes afforded to some peculiar Persons at peculiar seasons, I will not dispute;
Every Servant must not look to be as his Lord in this respect, who had the Spirit of God visibly descending upon him At his Baptism, with a voice from Heaven, saying, This is my Beloved Son, etc. Matthew 3.16, 17. What sudden Divine Suggestions to this purpose, filling the Soul in a moment with extraordinary Joy, may be sometime afforded to Some peculiar Persons At peculiar seasons, I will not dispute;
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'Tis possible some may be wone without the Word, 1 Pet. 3.1. but yet the most are born again by the Word, chap. 1.23. so 'tis possible, that the Spirit may in some cases reveal himself to our Comfort without the Word (though never against it) but this is not the Method which he commonly takes.
It's possible Some may be won without the Word, 1 Pet. 3.1. but yet the most Are born again by the Word, chap. 1.23. so it's possible, that the Spirit may in Some cases reveal himself to our Comfort without the Word (though never against it) but this is not the Method which he commonly Takes.
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There are many Promises to the same Effect with that, 2 Cor. 6.18. I will be a Father to you, and you shall be my Sons and Daughters, &c. This avails but little to us, till by a Spirit of Faith we are enabled to take hold of it;
There Are many Promises to the same Effect with that, 2 Cor. 6.18. I will be a Father to you, and you shall be my Sons and Daughters, etc. This avails but little to us, till by a Spirit of Faith we Are enabled to take hold of it;
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As Jacob 's Sons pointed him to the Waggons which Joseph sent, for a proof that he was alive, Gen. 45.27. 5. The Spirit of God is very Arbitrary, both in the giving and continuing of his Divine Testimony.
As Jacob is Sons pointed him to the Wagons which Joseph sent, for a proof that he was alive, Gen. 45.27. 5. The Spirit of God is very Arbitrary, both in the giving and Continuing of his Divine Testimony.
and which God is said to gather in his Fists, Prov. 33.4. and to bring forth out of his Treasure, Jer. 10.13. He is not such a Witness as Men may summon and produce to clear and strengthen their Cause in Humane Courts, who sometimes are oblig'd under certain Penalties to appear and give in their Evidence.
and which God is said to gather in his Fists, Curae 33.4. and to bring forth out of his Treasure, Jer. 10.13. He is not such a Witness as Men may summon and produce to clear and strengthen their Cause in Humane Courts, who sometime Are obliged under certain Penalties to appear and give in their Evidence.
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but very often is like that Vessel, in Peter 's Vision, which was let down thrice to the Earth, And then received up again into Heaven, Acts 10.16. This makes the Ebbings and Flowings in our Hopes and Joys.
but very often is like that Vessel, in Peter is Vision, which was let down thrice to the Earth, And then received up again into Heaven, Acts 10.16. This makes the Ebbings and Flowings in our Hope's and Joys.
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he may have (as Job had, Chap. 16.19) A Witness in Heaven, and a Record on high, and yet want a legible Copy of it in his own Bosom for his present Satisfaction.
he may have (as Job had, Chap. 16.19) A Witness in Heaven, and a Record on high, and yet want a legible Copy of it in his own Bosom for his present Satisfaction.
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we may be taken into the number of the Sons of God, and yet want the Manifestation of our being such ( Rom. 8.19.) I speak not this to discourage any in the least from looking after the clearing up of these Matters as much as can be to their own Souls,
we may be taken into the number of the Sons of God, and yet want the Manifestation of our being such (Rom. 8.19.) I speak not this to discourage any in the least from looking After the clearing up of these Matters as much as can be to their own Souls,
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1. That the Spirit of Christ is particularly promis'd and given as a Spirit of Supplication, Zech. 12.10. His Influence is eminently needful in this Service.
1. That the Spirit of christ is particularly promised and given as a Spirit of Supplication, Zechariah 12.10. His Influence is eminently needful in this Service.
Every Petition which the Father receives, is dictated and drawn up by the Holy Ghost. God never inclines his own Ear, but when he thus prepares our Hearts:
Every Petition which the Father receives, is dictated and drawn up by the Holy Ghost. God never inclines his own Ear, but when he thus prepares our Hearts:
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and if we examine the style of his Prayers, we shall find, that they are all grounded upon this Relation. Mat. 11.25. I thank thee, oh Father, &c. which Title is repeated, ver. 26. Even so Father, &c. John 12.27. Father, save me from this Hour. Father, glorifie thy Name.
and if we examine the style of his Prayers, we shall find, that they Are all grounded upon this Relation. Mathew 11.25. I thank thee, o Father, etc. which Title is repeated, ver. 26. Even so Father, etc. John 12.27. Father, save me from this Hour. Father, Glorify thy Name.
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when he came to give up the Ghost, Luke 23.46. Father into thy Hands, &c. And that we might not think, this was proper and suitable to him only, the Directory which he gave to his Disciples, is so likewise:
when he Come to give up the Ghost, Lycia 23.46. Father into thy Hands, etc. And that we might not think, this was proper and suitable to him only, the Directory which he gave to his Disciples, is so likewise:
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After this manner Pray ye, Our Father, &c. Mat. 6.9. When the Scripture speaks of making Supplication to our Judge, Job 9.15. We must understand it of Praying that he would not deal with us as a Judge, Psalm 143.2. Enter not into Judgment, &c. 3. The Praying Dispositions of Children are first infus'd into them by the Spirit.
After this manner Pray you, Our Father, etc. Mathew 6.9. When the Scripture speaks of making Supplication to our Judge, Job 9.15. We must understand it of Praying that he would not deal with us as a Judge, Psalm 143.2. Enter not into Judgement, etc. 3. The Praying Dispositions of Children Are First infused into them by the Spirit.
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for there is an Habit of this kind emplanted in the Soul, which puts forth it self in frequent Acts. The Spirit's quickening is always accompanied with inward groaning;
for there is an Habit of this kind emplanted in the Soul, which puts forth it self in frequent Acts. The Spirit's quickening is always accompanied with inward groaning;
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It does not so much consist in the bare proposing of our Requests to God, as in the alledging of proper Pleas for God's answering and fulfilling of them.
It does not so much consist in the bore proposing of our Requests to God, as in the alleging of proper Pleasant for God's answering and fulfilling of them.
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Such as that of the Church, Isa. 63.15. Where is the sounding of thy Bowels, and of thy Mercies towards me? are they restrained? This is Connected with their.
Such as that of the Church, Isaiah 63.15. Where is the sounding of thy Bowels, and of thy mercies towards me? Are they restrained? This is Connected with their.
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Claim of God as a Father in the next Words twice, ver. 16. A fatherly Relation speaks Tenderness and Compassion, Psalm 103.13. Like as a Fasther pitieth his Children, &c. Whoever are void of Pity, Fathers are wont to put on Bowels;
Claim of God as a Father in the next Words twice, ver. 16. A fatherly Relation speaks Tenderness and Compassion, Psalm 103.13. Like as a Fasther Pitieth his Children, etc. Whoever Are void of Pity, Father's Are wont to put on Bowels;
The same Spirit is a Spirit of the fear of the Lord, as well as of Faith, Isa. 11.2. We are not to make so bold with God, as not to stand in awe of him.
The same Spirit is a Spirit of the Fear of the Lord, as well as of Faith, Isaiah 11.2. We Are not to make so bold with God, as not to stand in awe of him.
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Do Children count it a burdensome Task to go to a Father, or are they not rather glad of the Opportunity of Converse with those that are so dear to them? A Slave indeed hath an Aversion to the Presence of his Lord,
Do Children count it a burdensome Task to go to a Father, or Are they not rather glad of the Opportunity of Converse with those that Are so dear to them? A Slave indeed hath an Aversion to the Presence of his Lord,
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as the Bond-woman, When Sarah dealt hardly with her, fled from her Face, Gen. 16.6. But when a Child hath to do with a tender Parent, 'tis quite contrary;
as the Bondwoman, When Sarah dealt hardly with her, fled from her Face, Gen. 16.6. But when a Child hath to do with a tender Parent, it's quite contrary;
but Esau 's Opinion of his Fathers Favour, made him the more earnest for his Blessing, Gen. 27.34, 38. The Children of God are baptized with Fire, their Hearts burn within them,
but Esau is Opinion of his Father's Favour, made him the more earnest for his Blessing, Gen. 27.34, 38. The Children of God Are baptised with Fire, their Hearts burn within them,
they will take no denial, but wrestle and strive, till they have obtain'd. All this is done by the Assistance of the Spirit of our Father. V. Ʋse. I Information.
they will take no denial, but wrestle and strive, till they have obtained. All this is done by the Assistance of the Spirit of our Father. V. Ʋse. I Information.
and that he should give us any such Name himself, the Apostle breaks forth into a kind of Ecstasie and Ravishment of Spirit, when he consider'd it; 1 John 3.1. Behold, what manner of Love the Father hath bestowed upon us, that we should be called the Sons of God? That in the Place, where it was said to us Gentiles, Ye are not my People, it should be now said, You are the Sons of the Living God? Hos. 1.10. Rom. 9.26. Are such vile Prodigals as we, Worthy to be call'd his Sons? Luke 15.21. That cannot be suppos'd;
and that he should give us any such Name himself, the Apostle breaks forth into a kind of Ecstasy and Ravishment of Spirit, when he considered it; 1 John 3.1. Behold, what manner of Love the Father hath bestowed upon us, that we should be called the Sons of God? That in the Place, where it was said to us Gentiles, You Are not my People, it should be now said, You Are the Sons of the Living God? Hos. 1.10. Rom. 9.26. are such vile Prodigals as we, Worthy to be called his Sons? Luke 15.21. That cannot be supposed;
By Faith, Moses refused to be call'd the Son of Pharaoh's Daughter, though Pharaoh was a mighty Prince, Heb. 11.24. It pleased David to be Son-in-law to the King before he was so, but he found little Comfort in it afterwards, 1 Sam. 18.26. These Relations to the greatest of Men, are poor trifling, mean and empty Things, in Comparison of Believer's Relation to God.
By Faith, Moses refused to be called the Son of Pharaoh's Daughter, though Pharaoh was a mighty Prince, Hebrew 11.24. It pleased David to be Son-in-law to the King before he was so, but he found little Comfort in it afterwards, 1 Sam. 18.26. These Relations to the greatest of Men, Are poor trifling, mean and empty Things, in Comparison of Believer's Relation to God.
and what can Men do for us, to be compar'd with what God hath done, that we should pay any Homage to them, in Opposition to him? 'Tis basely disingenuous for Children to regard what others say, more than the Injunctions of their own Parents.
and what can Men do for us, to be compared with what God hath done, that we should pay any Homage to them, in Opposition to him? It's basely disingenuous for Children to regard what Others say, more than the Injunctions of their own Parents.
The Sense of this unspeakable Benefit of God's adopting us to himself, is enough to restrain us from yielding Obedience to Men, that is inconsistent with our Obedience to God.
The Sense of this unspeakable Benefit of God's adopting us to himself, is enough to restrain us from yielding obedience to Men, that is inconsistent with our obedience to God.
This is the meaning and scope of that Caution given by Christ; Mat. 23.9. Call no Man your Father upon Earth, for one is your Father, which is in Heaven.
This is the meaning and scope of that Caution given by christ; Mathew 23.9. Call no Man your Father upon Earth, for one is your Father, which is in Heaven.
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That one God whose Children we are, hath the only Supream Title to our Allegiance. 4. The possibility of Assurance, one would think, should be without all Controversie.
That one God whose Children we Are, hath the only Supreme Title to our Allegiance. 4. The possibility of Assurance, one would think, should be without all Controversy.
but when we have the concurrent Testimony of the Spirit of God, this makes our Joy a great deal more full, Rom. 8.16. The Spirit it self beareth Witness with our Spirit, that we are the Children of God.
but when we have the concurrent Testimony of the Spirit of God, this makes our Joy a great deal more full, Rom. 8.16. The Spirit it self bears Witness with our Spirit, that we Are the Children of God.
if an Angel from Heaven were sent to tell us, it would not be so sure, The Spirit that beareth Witness of those things, is Truth in the abstract, 1 John 5.6.
if an Angel from Heaven were sent to tell us, it would not be so sure, The Spirit that bears Witness of those things, is Truth in the abstract, 1 John 5.6.
Some may be deluded by a lying Spirit, instead of him, but does it follow, that there must be no Persuasion which comes of him that call us? Because there are Counterfeits in the World, are there no Realities? So, the Assurance of the strongest Believer's may not be compleat perhaps,
some may be deluded by a lying Spirit, instead of him, but does it follow, that there must be no Persuasion which comes of him that call us? Because there Are Counterfeits in the World, Are there no Realities? So, the Assurance of the Strongest Believer's may not be complete perhaps,
with Respect to which the Apostle positively says, They which are the Children of the Flesh, are not the Children of God, Rom. 9.8. Think not that 'tis enough to be Christians outwardly (any more than to be Jews outwardly) but look after a real Change of State.
with Respect to which the Apostle positively Says, They which Are the Children of the Flesh, Are not the Children of God, Rom. 9.8. Think not that it's enough to be Christians outwardly (any more than to be jews outwardly) but look After a real Change of State.
Consider what miserable helpless Creatures you are in your present Case, like a wretched Infant that is cast out into the open Field, in the Day that it is born, Ezek. 16.5. Go and bemoan your Case at the Foot of God;
Consider what miserable helpless Creatures you Are in your present Case, like a wretched Infant that is cast out into the open Field, in the Day that it is born, Ezekiel 16.5. Go and bemoan your Case At the Foot of God;
You may much better say, what wilt thou give me, seeing I go Fatherless? What canst thou give that I can receive any Comfort in? Tell him, that you can never call your selves Happy, till you can call him Father,
You may much better say, what wilt thou give me, seeing I go Fatherless? What Canst thou give that I can receive any Comfort in? Tell him, that you can never call your selves Happy, till you can call him Father,
and that you desire nothing besides this, in Comparison of it. The Chief of Sinners may take Encouragement from that blessed Text, Jer. 3.19. Justice seems to argue against it in the former Part of the verse, and Mercy concludes for it in the latter.
and that you desire nothing beside this, in Comparison of it. The Chief of Sinners may take Encouragement from that blessed Text, Jer. 3.19. justice seems to argue against it in the former Part of the verse, and Mercy concludes for it in the latter.
and therefore provoke and offend him not, if you would keep the Impression clear, Eph. 4.30. Two Things are especially grievous to the Spirit, which we should beware of, neglecting his Motions, and opposing his Testimony.
and Therefore provoke and offend him not, if you would keep the Impression clear, Ephesians 4.30. Two Things Are especially grievous to the Spirit, which we should beware of, neglecting his Motions, and opposing his Testimony.
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As many as are led by the Spirit of God, &c. 2. Opposing his Testimony. The indulging of unbelief in our own Hearts, is a Contradiction to the Spirit's Witness.
As many as Are led by the Spirit of God, etc. 2. Opposing his Testimony. The indulging of unbelief in our own Hearts, is a Contradiction to the Spirit's Witness.
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for this will bring them to Eye him as theirs also. See John 20.17. Eph. 1.2, 3. That Promise seems to concern both Christ and the Believer too; Psalm 89.26. He shall cry unto me, thou art my Father, &c. You may venture to say that after Christ, which otherwise you could not.
for this will bring them to Eye him as theirs also. See John 20.17. Ephesians 1.2, 3. That Promise seems to concern both christ and the Believer too; Psalm 89.26. He shall cry unto me, thou art my Father, etc. You may venture to say that After christ, which otherwise you could not.
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Make it appear that there is indeed a substantial Difference between you and the Children of this World in every Thing that hath a respect to Sin and Duty.
Make it appear that there is indeed a substantial Difference between you and the Children of this World in every Thing that hath a respect to since and Duty.
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The Jews were not to disfigure themselves, like other People, because they were the Children of the Lord their God, Deut. 14.1. Let your spot therefore be the spot of his Children;
The jews were not to disfigure themselves, like other People, Because they were the Children of the Lord their God, Deuteronomy 14.1. Let your spot Therefore be the spot of his Children;
considering that God's Corrections endur'd in a right Manner, are Proofs of our Legitimacy, Heb. 12.6, 7, 8. 3. By a reconcileable and forgiving temper towards the worst of Men. Mat. 5.9. Blessed are the Peace-makers, for they shall be called the Children of God.
considering that God's Corrections endured in a right Manner, Are Proofs of our Legitimacy, Hebrew 12.6, 7, 8. 3. By a reconcilable and forgiving temper towards the worst of Men. Mathew 5.9. Blessed Are the Peacemakers, for they shall be called the Children of God.
So ver. 44, 45. Love your Enemies, bless them that Curse you, do good to them that Hate you, &c. That you may be the Children of your Father which is in Heaven, &c. For this is to transcribe his Pattern, and do as he does.
So ver. 44, 45. Love your Enemies, bless them that Curse you, do good to them that Hate you, etc. That you may be the Children of your Father which is in Heaven, etc. For this is to transcribe his Pattern, and do as he does.
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Have we not all one Father? Why do we then deal treacherously every Man against his Brother? To Conclude, Brotherly Kindness is the necessary Duty of all God's Children,
Have we not all one Father? Why do we then deal treacherously every Man against his Brother? To Conclude, Brotherly Kindness is the necessary Duty of all God's Children,
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so here, having in the three former Chapters of this Epistle given some account of the Gospel Doctrine, he does in the three latter stir up to suitable Practice.
so Here, having in the three former Chapters of this Epistle given Some account of the Gospel Doctrine, he does in the three latter stir up to suitable Practice.
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which do all tend to fasten and engage us to one another: ver. 4, 5, 6. There is one Body, and one Spirit, &c. 2dly. He argues from those things in which there is a diversity, viz. The Graces of Believers;
which do all tend to fasten and engage us to one Another: ver. 4, 5, 6. There is one Body, and one Spirit, etc. 2dly. He argues from those things in which there is a diversity, viz. The Graces of Believers;
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This is the Subject of the Text, But unto every one, &c. The manner of proposing this Argument, with the Particle But, plainly shews that the Apostle here designs to prevent an Objection, from God's unequal Distribution of Grace, which corrupt Nature is very apt to make an occasion of Division,
This is the Subject of the Text, But unto every one, etc. The manner of proposing this Argument, with the Particle But, plainly shows that the Apostle Here designs to prevent an Objection, from God's unequal Distribution of Grace, which corrupt Nature is very apt to make an occasion of Division,
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or any thing in the Creature; so Eph. 2.8. We are saved by Grace, &c. So we read of the Election of Grace, Rom. 11.5. and Justification by Grace, chap. 3.24.
or any thing in the Creature; so Ephesians 2.8. We Are saved by Grace, etc. So we read of the Election of Grace, Rom. 11.5. and Justification by Grace, chap. 3.24.
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Sometimes 'tis put for the Doctrine of Grace, i.e. The Gospel which is truly and strictly so Gal. 5.4. You are fallen from Grace. 1 Pet. 5.12. This is the true Grace of God wherein you stand.
Sometime it's put for the Doctrine of Grace, i.e. The Gospel which is truly and strictly so Gal. 5.4. You Are fallen from Grace. 1 Pet. 5.12. This is the true Grace of God wherein you stand.
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Thus Paul expresses his Call to the Apostleship often, by the Grace given to him, Rom. 1.5. Chap. 15.15. 1 Cor. 3.10. Gal. 2.9. Ephes. 3.7, 8. 2. Special Graces; such as always accompany Salvation, or carry Salvation in them.
Thus Paul Expresses his Call to the Apostleship often, by the Grace given to him, Rom. 1.5. Chap. 15.15. 1 Cor. 3.10. Gal. 2.9. Ephesians 3.7, 8. 2. Special Graces; such as always accompany Salvation, or carry Salvation in them.
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Thus a charitable Disposition to relieve the Needy, hath the Title and Character of Grace, 2 Cor. 8.6, 7. 'Tis probable that Grace may include both Senses,
Thus a charitable Disposition to relieve the Needy, hath the Title and Character of Grace, 2 Cor. 8.6, 7. It's probable that Grace may include both Senses,
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To every one that now hath Grace, or that ever had it, it was and is given. So some interpret John 1.9. Every Man that cometh into the World, and is enlightned, is enlightned by him. Or,
To every one that now hath Grace, or that ever had it, it was and is given. So Some interpret John 1.9. Every Man that comes into the World, and is enlightened, is enlightened by him. Or,
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Whom he did predestinate, he also will call, Rom. 8.30. They to whom Grace was given in the Eternal Purpose of God before the World, shall be most certainly partakers of it in time.
Whom he did predestinate, he also will call, Rom. 8.30. They to whom Grace was given in the Eternal Purpose of God before the World, shall be most Certainly partakers of it in time.
There is some Correspondence between the Grace in Christ, and in us. So some understand that, John 1.16. Grace for Grace. As there is a Shadow and Reflection in the Glass, which answers to the real Face;
There is Some Correspondence between the Grace in christ, and in us. So Some understand that, John 1.16. Grace for Grace. As there is a Shadow and Reflection in the Glass, which answers to the real Face;
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Observ. There is a Grace given by Christ to every one that belongs to him, bearing some proportion and similitude to that which was conferr'd upon himself. Here, I.
Observation There is a Grace given by christ to every one that belongs to him, bearing Some proportion and similitude to that which was conferred upon himself. Here, I.
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How given by Christ. IV. After what Manner given to every one that belongs to Christ. V. What Proportion and Similitude does it bear to his Grace. VI. Use.
How given by christ. IV. After what Manner given to every one that belongs to christ. V. What Proportion and Similitude does it bear to his Grace. VI. Use.
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1. For the fixing of Holy Principles. This is what the Apostle calls the establishing of the Heart with Grace, Heb. 13.9. There can be no steady walk with God, till this is done.
1. For the fixing of Holy Principles. This is what the Apostle calls the establishing of the Heart with Grace, Hebrew 13.9. There can be no steady walk with God, till this is done.
It is the Seed abiding in us, which denominates us truly alive to God, or else we are no better than Carkasses at the best, that are cover'd with Flowers or embalm'd with Spices, to keep them from being noisome and offensive to others.
It is the Seed abiding in us, which denominates us truly alive to God, or Else we Are no better than Carcases At the best, that Are covered with Flowers or embalmed with Spices, to keep them from being noisome and offensive to Others.
'Tis only the Grace of God, which effectually teaches to deny ungodliness and worldly Lusts, Tit. 2.11, 12. This is the prevailing Antidote against practical Atheism, and all manner of licentiousness and sensuality.
It's only the Grace of God, which effectually Teaches to deny ungodliness and worldly Lustiest, Tit. 2.11, 12. This is the prevailing Antidote against practical Atheism, and all manner of licentiousness and sensuality.
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Hereby we serve God acceptably, Heb. 12.28. And hereby we have our Conversation in the World towards other Men, so as to gain the rejoycing Testimony of a good Conscience, 2 Cor. 1.12. Such Fruits of Righteousness does the Root of the Righteous always yield.
Hereby we serve God acceptably, Hebrew 12.28. And hereby we have our Conversation in the World towards other Men, so as to gain the rejoicing Testimony of a good Conscience, 2 Cor. 1.12. Such Fruits of Righteousness does the Root of the Righteous always yield.
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and can this qualifie us for being Created again after the likeness of God? All antecedent Dispositions and Preparations rise no higher than the carnal Standard;
and can this qualify us for being Created again After the likeness of God? All antecedent Dispositions and Preparations rise no higher than the carnal Standard;
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There is an Enmity and Opposition in corrupt Nature to the Work of saving Grace; instead of asking and seeking after it, we refuse and reject the offers of it,
There is an Enmity and Opposition in corrupt Nature to the Work of Saving Grace; instead of asking and seeking After it, we refuse and reject the offers of it,
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How can we suppose that the Old Man should ever crave to be crucifi'd, and reigning Sin affect to be depos'd? We may as well think, that the Devil should wish the Subversion of his own Kingdom as that unrenewed Nature,
How can we suppose that the Old Man should ever crave to be Crucified, and reigning since affect to be deposed? We may as well think, that the devil should wish the Subversion of his own Kingdom as that unrenewed Nature,
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How then can he deserve a Cure, who fancies himself so whole, that he hath no occasion for a Physician? Or who thinks himself bound to bestow an Alms upon one that is too Proud to beg;
How then can he deserve a Cure, who fancies himself so Whole, that he hath not occasion for a physician? Or who thinks himself bound to bestow an Alms upon one that is too Proud to beg;
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1. The Spirit of God, who is the immediate Operator of all Grace in us, and therefore call'd the Spirit of Grace, Zech. 12.10. Is said to be given us, Rom. 5.5. 1 John 3.24.
1. The Spirit of God, who is the immediate Operator of all Grace in us, and Therefore called the Spirit of Grace, Zechariah 12.10. Is said to be given us, Rom. 5.5. 1 John 3.24.
Receiving implies a giving, A Man can receive nothing, unless it be given him from Heaven, John 3.27. And therefore the World cannot receive the Spirit, because he was never promised, nor is he given to the World, Chap. 14.17. Jesus Christ is not more the Gift of God to poor Sinners, than the Spirit is;
Receiving Implies a giving, A Man can receive nothing, unless it be given him from Heaven, John 3.27. And Therefore the World cannot receive the Spirit, Because he was never promised, nor is he given to the World, Chap. 14.17. jesus christ is not more the Gift of God to poor Sinners, than the Spirit is;
2. The New Nature, which is inclusive of all Grace, is represented in Scripture as a Gift, Ezek. 36.26. A new Heart will I give you, &c. I will give you an Heart of Flesh.
2. The New Nature, which is inclusive of all Grace, is represented in Scripture as a Gift, Ezekiel 36.26. A new Heart will I give you, etc. I will give you an Heart of Flesh.
This new Heart, and Heart of Flesh does vertually comprehend in it every Grace, for all the habits of Grace are infus'd at once, not successively one after another;
This new Heart, and Heart of Flesh does virtually comprehend in it every Grace, for all the habits of Grace Are infused At once, not successively one After Another;
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God does not say, I will give it you, upon such and such Terms, if you do thus and thus, but I will give you, &c. If it were a suspended conditional Promise, it might never be performed.
God does not say, I will give it you, upon such and such Terms, if you do thus and thus, but I will give you, etc. If it were a suspended conditional Promise, it might never be performed.
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And Christ tells his Disciples, Ʋnto you ic is given to know the Mysteries of the Kingdom, &c. Mat. 13.11. 'Tis rich Love and Mercy which makes the difference in this Case between some and others;
And christ tells his Disciples, Ʋnto you ic is given to know the Mysteres of the Kingdom, etc. Mathew 13.11. It's rich Love and Mercy which makes the difference in this Case between Some and Others;
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and alike uncapable of attaining it themselves, He that gives us natural Light for the guidance of our Bodies, does as truly give spiritual Light for the Conduct of our Souls.
and alike uncapable of attaining it themselves, He that gives us natural Light for the guidance of our Bodies, does as truly give spiritual Light for the Conduct of our Souls.
and if it were not so, we should live and dye in our Infidelity. Our Lord positively says, John 6.65. No Man can come to me, except it be given to him of my Father.
and if it were not so, we should live and die in our Infidelity. Our Lord positively Says, John 6.65. No Man can come to me, except it be given to him of my Father.
or else we should be nothing the better. 5. Repentance is God's Gift also. There is no Repentance to Salvation, but what is wrought by the God of Salvation.
or Else we should be nothing the better. 5. Repentance is God's Gift also. There is no Repentance to Salvation, but what is wrought by the God of Salvation.
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There is no hope of an Heart desperately Wicked (as the Heart of every Man by Nature is, Jer. 17.9.) unless God is pleased by his Almighty Vertue to Work the Cure,
There is no hope of an Heart desperately Wicked (as the Heart of every Man by Nature is, Jer. 17.9.) unless God is pleased by his Almighty Virtue to Work the Cure,
the first-fruits of Grace, as well as the Harvest of Glory; the Gift of Righteousness it self, as well as the Crown of Righteousness. Chap. 4.14. The Water which I shall give him, shall be in him, a Well springing up into Everlasting Life.
the Firstfruits of Grace, as well as the Harvest of Glory; the Gift of Righteousness it self, as well as the Crown of Righteousness. Chap. 4.14. The Water which I shall give him, shall be in him, a Well springing up into Everlasting Life.
but it agrees with the Majesty of Jesus Christ to bestow that which is of an incorruptible Nature, a Principle of Grace and Holiness, in the Hearts of his People, Acts 5.31.
but it agrees with the Majesty of jesus christ to bestow that which is of an incorruptible Nature, a Principle of Grace and Holiness, in the Hearts of his People, Acts 5.31.
rebellious Sinners would never submit and yield themselves to his Authority, if he did not make them willing in the day of his Power, Psalm 110.3. 3. Christ is given to be an Head of Influence, as well as of Government to his Church.
rebellious Sinners would never submit and yield themselves to his authority, if he did not make them willing in the day of his Power, Psalm 110.3. 3. christ is given to be an Head of Influence, as well as of Government to his Church.
and gives an account of, with Reference to his own first Conversion, 1 Tim. 1.14. The Grace of our Lord was exceeding abundant, with Faith and Love, which is in Christ Jesus.
and gives an account of, with Referente to his own First Conversion, 1 Tim. 1.14. The Grace of our Lord was exceeding abundant, with Faith and Love, which is in christ jesus.
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Paul 's Heart was full of unbelief, and hatred before, but the prevailing Grace of Christ, in whom he was chosen before the World, planted Faith and Love in the room of them.
Paul is Heart was full of unbelief, and hatred before, but the prevailing Grace of christ, in whom he was chosen before the World, planted Faith and Love in the room of them.
and wherein does this Beauty consist, and what are these Ornaments, but a Participation of his Grace? Some are ready to cry, is a deformed filthy Sinner meet to lye in Christ's Bosom? But I would Reply, who makes the Sinner meet, besides Christ himself? He can have no complacency or delight in such an one continuing as he is;
and wherein does this Beauty consist, and what Are these Ornament, but a Participation of his Grace? some Are ready to cry, is a deformed filthy Sinner meet to lie in Christ's Bosom? But I would Reply, who makes the Sinner meet, beside christ himself? He can have no complacency or delight in such an one Continuing as he is;
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but sometimes the edifying Discourses of Private Christians may Minister Grace to the Hearers, Eph. 4.29. Again though it be by the same Gospel, yet God makes use of several Publishers:
but sometime the edifying Discourses of Private Christians may Minister Grace to the Hearers, Ephesians 4.29. Again though it be by the same Gospel, yet God makes use of several Publishers:
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Some pass from Death to Life, with greater Convulsions, Like that noise and shaking, when the dry Bones came together, Ezek. 37.7. Others are call'd with a more still Voice and drawn to Christ in a more soft and silent way.
some pass from Death to Life, with greater Convulsions, Like that noise and shaking, when the dry Bones Come together, Ezekiel 37.7. Others Are called with a more still Voice and drawn to christ in a more soft and silent Way.
Grace is sometimes introduc'd by deep Humiliations, great brokenness extraordinary disquiet, at others Times it insinuates it self into the Soul, with less of those Preparatives, and therefore less discernably.
Grace is sometime introduced by deep Humiliations, great brokenness extraordinary disquiet, At Others Times it insinuates it self into the Soul, with less of those Preparatives, and Therefore less discernibly.
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Some Weak, others Strong in Faith; some eminent for spiritual Understanding; But there is not in every one that Knowledge, 1 Cor. 8.7. Some are even consum'd by their Zeal for God;
some Weak, Others Strong in Faith; Some eminent for spiritual Understanding; But there is not in every one that Knowledge, 1 Cor. 8.7. some Are even consumed by their Zeal for God;
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All God's Children, the little ones, as well as those that are more advanc't to greater ripeness and maturity, have the same Divine Nature infus'd into them, 2 Pet. 1.4.
All God's Children, the little ones, as well as those that Are more advanced to greater ripeness and maturity, have the same Divine Nature infused into them, 2 Pet. 1.4.
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though there be some difference in lesser Features. They all obtain like precious Faith, 2 Pet. 1.1. The Faith of God's Elect, is all alike, in regard of its main and principal Fruits.
though there be Some difference in lesser Features. They all obtain like precious Faith, 2 Pet. 1.1. The Faith of God's Elect, is all alike, in regard of its main and principal Fruits.
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In every one, it purifies the Heart, overcomes the present World, realizes unseen Things, though it does not work and act in every one with equal Vigour.
In every one, it Purifies the Heart, overcomes the present World, realizes unseen Things, though it does not work and act in every one with equal Vigour.
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for as all Creatures do necessarily depend upon God for their natural Beings, so God's new Creatures especially for the continuance and increase of their spiritual Life.
for as all Creatures do necessarily depend upon God for their natural Beings, so God's new Creatures especially for the Continuance and increase of their spiritual Life.
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From the Day that they first know the Grace of God in Truth, there are further Communications every Day of more Grace, both in order to Establishment and Growth.
From the Day that they First know the Grace of God in Truth, there Are further Communications every Day of more Grace, both in order to Establishment and Growth.
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God is always giving, that we may retain and improve what we have receiv'd before. Hos. 6.3. He shall come unto us as the Rain, as the latter and former Rain unto the Earth:
God is always giving, that we may retain and improve what we have received before. Hos. 6.3. He shall come unto us as the Rain, as the latter and former Rain unto the Earth:
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and as the latter which serves to plump and swell the Fruit. 4. There is Grace given to every one suitable to their Condition. 1 Cor 7.7. Every Man hath his proper Gift of God, (NONLATINALPHABET) a Gift peculiar to himself;
and as the latter which serves to plump and swell the Fruit. 4. There is Grace given to every one suitable to their Condition. 1 Cor 7.7. Every Man hath his proper Gift of God, () a Gift peculiar to himself;
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As Christ speaks of a saying, Which all Men cannot receive, save they to whom 'tis given, Mat. 19.11. Some Men have less mastery over their Affections, and God by his wise Providence casts their Lot accordingly.
As christ speaks of a saying, Which all Men cannot receive, save they to whom it's given, Mathew 19.11. some Men have less mastery over their Affections, and God by his wise Providence Cast their Lot accordingly.
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V. What Proportion and Similitude does the Grace given to us, bear to the Grace which was in Christ? Here Premise a few Things to prevent misunderstanding,
V. What Proportion and Similitude does the Grace given to us, bear to the Grace which was in christ? Here Premise a few Things to prevent misunderstanding,
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1. That Grace in Christ to which the Grace in Believers bears any Proportion, is to be understood of his Grace as Man, the Grace which was communicated to his Humane Nature. Psalm 45.2. Thou art fairer than the Children of Men;
1. That Grace in christ to which the Grace in Believers bears any Proportion, is to be understood of his Grace as Man, the Grace which was communicated to his Humane Nature. Psalm 45.2. Thou art Fairer than the Children of Men;
but under a peculiar Law, which concern'd himself only, Gal. 4.4. There is a vast Difference between the Work of Christ as Mediator, and the Work of an ordinary Christian;
but under a peculiar Law, which concerned himself only, Gal. 4.4. There is a vast Difference between the Work of christ as Mediator, and the Work of an ordinary Christian;
Our work under the Influence of his Grace, hath a subordinate Respect to our own Salvation, he was to work out the Salvation of all his Elect in a way of proper Merit and Satisfaction.
Our work under the Influence of his Grace, hath a subordinate Respect to our own Salvation, he was to work out the Salvation of all his Elect in a Way of proper Merit and Satisfaction.
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The Spirit of the Lord shall rest upon him, and make him of quick Ʋnderstanding in the Fear of the Lord, Isa. 11.2, 3. All Holy Communications to Christ and us are the immediate Effects of this Blessed Spirit, the Third Person in the Godhead.
The Spirit of the Lord shall rest upon him, and make him of quick Ʋnderstanding in the fear of the Lord, Isaiah 11.2, 3. All Holy Communications to christ and us Are the immediate Effects of this Blessed Spirit, the Third Person in the Godhead.
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the Actions of Eating and Drinking, which in others are only perform'd for Necessity, or else for Lust, 1 Cor. 10.31. 3. As Christ had every Grace, so hath the Believer, though none in the highst Degree.
the Actions of Eating and Drinking, which in Others Are only performed for Necessity, or Else for Lust, 1 Cor. 10.31. 3. As christ had every Grace, so hath the Believer, though none in the highest Degree.
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none could say to him, as he said to the Young Man, One Thing thou lackest. So as to the kinds of Grace, they that belong to Christ, are likewise perfect and entire, wanting nothing, James 1.4. And they stand compleat in all the Will of God, Col. 4.12. they are not endued with some Graces, and destitute of others;
none could say to him, as he said to the Young Man, One Thing thou Lackest. So as to the Kinds of Grace, they that belong to christ, Are likewise perfect and entire, wanting nothing, James 1.4. And they stand complete in all the Will of God, Col. 4.12. they Are not endued with Some Graces, and destitute of Others;
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So he that doth Righteousness, is Righteous, even as he is Righteous, 1 John 3.7. 'Tis the same Rule of Righteousness observ'd by both, and so the same specifical Work of Righteousness perform'd by both.
So he that does Righteousness, is Righteous, even as he is Righteous, 1 John 3.7. It's the same Rule of Righteousness observed by both, and so the same specifical Work of Righteousness performed by both.
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A new Commandment write I unto you, which Thing is true in him, and in you, 1 John 2.8. That Law which was in his Heart, is in ours, if we be Partakers of Christ;
A new Commandment write I unto you, which Thing is true in him, and in you, 1 John 2.8. That Law which was in his Heart, is in ours, if we be Partakers of christ;
and that which govern'd his exemplary Life, will govern ours also. Ʋse. Many Things follow from hence, both for our Learning and Practise. 1. For our Learning. As
and that which governed his exemplary Life, will govern ours also. Ʋse. Many Things follow from hence, both for our Learning and practice. 1. For our Learning. As
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If our first stock, and all our Improvements are from God, and vouchsafed freely, What Reward can we challenge for any thing we do? God is so much before-hand with us, that he can never be oblig'd or indebted to us;
If our First stock, and all our Improvements Are from God, and vouchsafed freely, What Reward can we challenge for any thing we do? God is so much beforehand with us, that he can never be obliged or indebted to us;
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The Lord will give Grace and Glory, Psalm 84.11. These Things are continually coupled, like the Creatures which enter'd into Noah's Ark, two by two of every Kind (Gen. 7.15.) as God never gives Glory, where he with-holds his Grace;
The Lord will give Grace and Glory, Psalm 84.11. These Things Are continually coupled, like the Creatures which entered into Noah's Ark, two by two of every Kind (Gen. 7.15.) as God never gives Glory, where he withholds his Grace;
sometimes Grace is stiled Glory, 2 Cor. 3. ult. And sometimes Glory called Grace, 1 Pet. 1.13. 3. If Grace be given to every one that is in Christ, then every such one is worthy of our Affection and Esteem.
sometime Grace is styled Glory, 2 Cor. 3. ult. And sometime Glory called Grace, 1 Pet. 1.13. 3. If Grace be given to every one that is in christ, then every such one is worthy of our Affection and Esteem.
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Therefore David says, That he did not exercise himself in great Matters, nor in Things too high for him, Psalm 131.1. He that desires the Office of a Gospel-Bishop desires a good work, and yet Novices are forbidden it, 1 Tim. 3.1. with 6. Our sanctified Abilities are only in Part, and design'd of God to fit us for that Place and Calling in which we are.
Therefore David Says, That he did not exercise himself in great Matters, nor in Things too high for him, Psalm 131.1. He that Desires the Office of a Gospel-Bishop Desires a good work, and yet novices Are forbidden it, 1 Tim. 3.1. with 6. Our sanctified Abilities Are only in Part, and designed of God to fit us for that Place and Calling in which we Are.
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after Judas was gone out, Chap. 13.30, 31, &c. ) 1. Labour to be sensible of your wretchedness, while entirely under the Power of Sin, and the Servants of Coruption.
After Judas was gone out, Chap. 13.30, 31, etc.) 1. Labour to be sensible of your wretchedness, while entirely under the Power of since, and the Servants of Corruption.
How much more miserable must you be, that are not at all deliver'd from it? When the second Temple was building, which was greatly Inferiour to the former, God puts it to the People, Who is left among you, that saw this House in her first Glory? And how do you see it now? Is it not in your Eyes in Comparison thereof, as nothing? Hag. 2.3.
How much more miserable must you be, that Are not At all Delivered from it? When the second Temple was building, which was greatly Inferior to the former, God puts it to the People, Who is left among you, that saw this House in her First Glory? And how do you see it now? Is it not in your Eyes in Comparison thereof, as nothing? Hag. 2.3.
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So if any of us had ever seen the Humane Nature cloathed with Original Righteousness before the entrance of Sin, which was our House in its Primitive Glory, what a woful ruinous heap should we discern it now to be?
So if any of us had ever seen the Humane Nature clothed with Original Righteousness before the Entrance of since, which was our House in its Primitive Glory, what a woeful ruinous heap should we discern it now to be?
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He giveth Grace to the lowly and humble, Prov. 3.34. James 4.6. 1 Pet. 5.5. The Spirit of God, which descends like a Dove, does usually light upon the Ground, not upon high and lofty Trees.
He gives Grace to the lowly and humble, Curae 3.34. James 4.6. 1 Pet. 5.5. The Spirit of God, which descends like a Dove, does usually Light upon the Ground, not upon high and lofty Trees.
Direct your Prayers particularly to Christ himself, to whom the Dispensation of Grace is committed. Remember his Words to the Woman of Samaria, John 4.10.
Direct your Prayers particularly to christ himself, to whom the Dispensation of Grace is committed. remember his Words to the Woman of Samaria, John 4.10.
We may err in the restraining of all our Worship to the Father, as if none were due to the Son. Why should not we address as well to our Lord Jesus to renew our Spirits,
We may err in the restraining of all our Worship to the Father, as if none were due to the Son. Why should not we address as well to our Lord jesus to renew our Spirits,
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If you do but say, with full Purpose of Heart, as Jacob did, I will not let thee go, &c. He cannot wrest himself out of your Hands, but you must assuredly prevail.
If you do but say, with full Purpose of Heart, as Jacob did, I will not let thee go, etc. He cannot wrest himself out of your Hands, but you must assuredly prevail.
The Rich who feel not the Extremity of Want, are but indifferent Beggars, and therefore God sends them empty away, Luke 1.53. Take hold of God's Feet, and go not from his Throne of Grace, till you have obtain'd what you go for.
The Rich who feel not the Extremity of Want, Are but indifferent Beggars, and Therefore God sends them empty away, Lycia 1.53. Take hold of God's Feet, and go not from his Throne of Grace, till you have obtained what you go for.
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as the People that brought their Sick into the Streets, and laid them on Beds and Conches, in the way, where Peter was to pass, Acts 5.15. They that are desirous of the Alms of spiritual Wisdom, must attend at Wisdoms-gates, where the Alms are generally given out.
as the People that brought their Sick into the Streets, and laid them on Beds and Conches, in the Way, where Peter was to pass, Acts 5.15. They that Are desirous of the Alms of spiritual Wisdom, must attend At Wisdoms-gates, where the Alms Are generally given out.
You cannot mortifie the inward Love of Sin, but you can keep your selves from many outward Acts of Sin. You cannot (it may be) overcome some Temptations,
You cannot mortify the inward Love of since, but you can keep your selves from many outward Acts of Sin. You cannot (it may be) overcome Some Temptations,
Now he that pretends to look up to God for Grace, and at the same time wilfully obstructs it by his own contrary Practise, is a gross and shameful Hypocrite.
Now he that pretends to look up to God for Grace, and At the same time wilfully obstructs it by his own contrary practice, is a gross and shameful Hypocrite.
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I say, through the Grace given unto me, to every Man that is among you, not to think of himself more highly than he ought to think, but to think soberly, &c. 2. Be sure to acknowledge it as a Gift.
I say, through the Grace given unto me, to every Man that is among you, not to think of himself more highly than he ought to think, but to think soberly, etc. 2. Be sure to acknowledge it as a Gift.
If God hath given that to us which he hath not to others, what Reason have we to be proud of it? If we had earned it by our own Industry and Labour, Activity and Diligence, we might have some Cloak for spiritual Pride;
If God hath given that to us which he hath not to Others, what Reason have we to be proud of it? If we had earned it by our own Industry and Labour, Activity and Diligence, we might have Some Cloak for spiritual Pride;
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To every one that hath shall be given, &c. 5. Exercise Faith upon Jesus Christ, for constant Succour and Assistance in all your Times of Need. Whatsoever Service or Suffering you are called to, you cannot have occasion for more Grace than he hath to impart.
To every one that hath shall be given, etc. 5. Exercise Faith upon jesus christ, for constant Succour and Assistance in all your Times of Need. Whatsoever Service or Suffering you Are called to, you cannot have occasion for more Grace than he hath to impart.
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and that which is most impossible to your weakness, is most easie in his Strength 6. Lay out faithfully all that you receive, for the Good and Benefit of others, as well as your own.
and that which is most impossible to your weakness, is most easy in his Strength 6. Lay out faithfully all that you receive, for the Good and Benefit of Others, as well as your own.
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and it would be sad if we should give the worst Account of the best Gifts Whatsoever is bestow'd upon any Member in Particular, should be so manag'd as that it may be some way useful to the Body in general, 1 Pet. 4.10.
and it would be sad if we should give the worst Account of the best Gifts Whatsoever is bestowed upon any Member in Particular, should be so managed as that it may be Some Way useful to the Body in general, 1 Pet. 4.10.
Moses had been admonish'd by God at two several times, of his approaching Death, Numb. 27.12, 13. and Deut. 32.49, 50. This Chapter gives an account of his actual Decease.
Moses had been admonished by God At two several times, of his approaching Death, Numb. 27.12, 13. and Deuteronomy 32.49, 50. This Chapter gives an account of his actual Decease.
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In the foregoing Verses we have a relation of his going up to Mount Nebo, to the top of Pisgah, and of the view which he had from thence of the Promised Land;
In the foregoing Verses we have a Relation of his going up to Mount Nebo, to the top of Pisgah, and of the view which he had from thence of the Promised Land;
] This is the Title which God himself puts upon him a little after, in his Charger to Joshua, Moses my Servant is dead, Josh. 1.2. and he is so stiled in the New Testament likewise, Rev. 15.3. They sang the Song of Moses the Servant of God.
] This is the Title which God himself puts upon him a little After, in his Charger to joshua, Moses my Servant is dead, Josh. 1.2. and he is so styled in the New Testament likewise, Rev. 15.3. They sang the Song of Moses the Servant of God.
as Leader and Governor of Israel. As David for the same cause hath the same Character in the Titles of Psalms 18. and 36. And so Ministers that are employed in the Dispensation of the everlasting Gospel, are called in a peculiar manner, The Servants of the Lord, 2 Tim. 2.24.
as Leader and Governor of Israel. As David for the same cause hath the same Character in the Titles of Psalms 18. and 36. And so Ministers that Are employed in the Dispensation of the everlasting Gospel, Are called in a peculiar manner, The Servants of the Lord, 2 Tim. 2.24.
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A Land of Enemies, Balak 's Country originally, till taken by the Amorites, and now Conquer'd by the Israelites. Thus Jacob died in Egypt, a strange Land;
A Land of Enemies, Balak is Country originally, till taken by the amorites, and now Conquered by the Israelites. Thus Jacob died in Egypt, a strange Land;
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when he came and saw him in the Temple, crys out, Lord now lettest thou thy Servant depart in Peace, according to thy Word, ver. 29. It cannot be denied, that this Word of the Lord to Moses, to dle there, seems to be an hard saying,
when he Come and saw him in the Temple, cries out, Lord now Lettest thou thy Servant depart in Peace, according to thy Word, ver. 29. It cannot be denied, that this Word of the Lord to Moses, to dle there, seems to be an hard saying,
he was but an Hundred and twenty Years old, ver 7. He had spent very near a third part of his time in the most Toilsom Employment, bearing the Burden of Forty Years tedious march through an Howling Wilderness.
he was but an Hundred and twenty years old, for 7. He had spent very near a third part of his time in the most Toilsome Employment, bearing the Burden of Forty years tedious march through an Howling Wilderness.
not one of his Posterity (which might be some Satisfaction to his Brother Aaron, that he was succeed by his Son, Numb. 20.28.) but Joshua his Servant, one that had attended him, and ministred to him;
not one of his Posterity (which might be Some Satisfaction to his Brother Aaron, that he was succeed by his Son, Numb. 20.28.) but joshua his Servant, one that had attended him, and ministered to him;
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2. Death hath its particular Commission from God, with respect to particular Persons. As God speaks of numbring men to the Sword, Isa. 65.12. like Sheep which are pick'd out of a Flock, and design'd for slaughter. So Jer. 15.2. such as are for death, to death;
2. Death hath its particular Commission from God, with respect to particular Persons. As God speaks of numbering men to the Sword, Isaiah 65.12. like Sheep which Are picked out of a Flock, and designed for slaughter. So Jer. 15.2. such as Are for death, to death;
and it never touches any one whom God will spare, though Thousands and Ten thousands fall besides him, Psalm 91.7. 3. The Circumstance of Time in dying is fix'd and settled by the Will of God.
and it never touches any one whom God will spare, though Thousands and Ten thousands fallen beside him, Psalm 91.7. 3. The Circumstance of Time in dying is fixed and settled by the Will of God.
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He calls (as it were) to every Man out of Heaven, though not so audibly as to Moses, saying, Die thou there; upon that spot of Ground thy Carkass shall fall;
He calls (as it were) to every Man out of Heaven, though not so audibly as to Moses, saying, Die thou there; upon that spot of Ground thy Carcase shall fallen;
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as God said concerning Ahab with reference to Naboth 's Field, which he had gotten by Murder, I wil requite thee in this plat, 2 Kings 9.26. One perhaps is struck in a Religious Assembly, another in his Closet, one in the City, another in the Field, one at Home, another Abroad;
as God said Concerning Ahab with Referente to Naboth is Field, which he had got by Murder, I will requite thee in this plate, 2 Kings 9.26. One perhaps is struck in a Religious Assembly, Another in his Closet, one in the city, Another in the Field, one At Home, Another Abroad;
Our Lord could not be hurt in Herod 's Jurisdiction, because his last Stage was to be Jerusalem, Luke 13.33. 5. The means of our Death are disposed and managed by God;
Our Lord could not be hurt in Herod is Jurisdiction, Because his last Stage was to be Jerusalem, Lycia 13.33. 5. The means of our Death Are disposed and managed by God;
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Some are snatch'd out of the World, as Israel went out of Egypt in haste, and cut off by a quick surprizing stroke, like Sodom 's overthrow, in a moment:
some Are snatched out of the World, as Israel went out of Egypt in haste, and Cut off by a quick surprising stroke, like Sodom is overthrow, in a moment:
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God is the Supream Orderer of both, for he takes away as he sees good, Ezek. 16.50. Some slide out of the World, like Rivers of Oil, which run smooth and soft, without any Bands in their Death;
God is the Supreme Orderer of both, for he Takes away as he sees good, Ezekiel 16.50. some slide out of the World, like rivers of Oil, which run smooth and soft, without any Bans in their Death;
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Answ. 1. The use of natural Remedies for the preservation of Life consists very well with our Obedience to God in dying, it is the manifest Will of God that we should use them,
Answer 1. The use of natural Remedies for the preservation of Life consists very well with our obedience to God in dying, it is the manifest Will of God that we should use them,
we are to cease, like those Disciples, when Paul would not be persuaded, saying, The Will of the Lord be done, Acts 21.14. 3. A zealous pursuit of Holy Designs for the Service and Interest of Christ, to the very last, is consistent with our Obedience to the Will of God in dying.
we Are to cease, like those Disciples, when Paul would not be persuaded, saying, The Will of the Lord be done, Acts 21.14. 3. A zealous pursuit of Holy Designs for the Service and Interest of christ, to the very last, is consistent with our obedience to the Will of God in dying.
The Mind so far as it is renewed, is entirely given up to God, but the Sanctification of the Spirit Soul and Body being still imperfect, there will be some remaining Reluctancies.
The Mind so Far as it is renewed, is entirely given up to God, but the Sanctification of the Spirit Soul and Body being still imperfect, there will be Some remaining Reluctancies.
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There is something which pulls back, but a stronger Principle which draws them forward. 2. What are the due and proper Qualifications of this Obedience? Ans.
There is something which pulls back, but a Stronger Principle which draws them forward. 2. What Are the due and proper Qualifications of this obedience? Ans.
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for then it is no Obedience, but real unruliness of the Spirit, seeking Deliverance before the Time from some burdensome Evils, wherewith we are opprest.
for then it is no obedience, but real unruliness of the Spirit, seeking Deliverance before the Time from Some burdensome Evils, wherewith we Are oppressed.
Rebeckab cries, I am weary of my Life, because of the Daughters of Heath, Gen. 27. ult. But nothing will justifie such weariness, till our Time to dye is fully come.
Rebeckab cries, I am weary of my Life, Because of the Daughters of Heath, Gen. 27. ult. But nothing will justify such weariness, till our Time to die is Fully come.
We have an hint of this from the very Case of Moses here, Chap. 32.51. Because you trespassed against me among the Children of Israel, at the Waters of Meribah-kadesh, &c. Because you sanctified me not in the midst of them.
We have an hint of this from the very Case of Moses Here, Chap. 32.51. Because you trespassed against me among the Children of Israel, At the Waters of Meribah-kadesh, etc. Because you sanctified me not in the midst of them.
for indeed this was the Sin that lay at the bottom; Numb. 20.12. Because you believed me not, &c. Zacharias was struck Dumb, above nine Months for not believing the Angels Message, Luke 1.20.
for indeed this was the since that lay At the bottom; Numb. 20.12. Because you believed me not, etc. Zacharias was struck Dumb, above nine Months for not believing the Angels Message, Lycia 1.20.
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4. A quitting and abandoning of this mortal Flesh, as that which is not to be reassum'd, till it puts on Immortality at the Dissolution of all Things 'Tis indeed a great Tryal of Obedience, to part with such an old and intimate Companion, which hath been joyn'd and knit by the closest vital Bands, it may be,
4. A quitting and abandoning of this Mortal Flesh, as that which is not to be reassumed, till it puts on Immortality At the Dissolution of all Things It's indeed a great Trial of obedience, to part with such an old and intimate Companion, which hath been joined and knit by the closest vital Bans, it may be,
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that which so much Pains and Cost is bestow'd upon, which so many Creatures are destroy'd to support and maintain, is to be Meat for Worms, corrupted and dispers'd we cannot tell where.
that which so much Pains and Cost is bestowed upon, which so many Creatures Are destroyed to support and maintain, is to be Meat for Worms, corrupted and dispersed we cannot tell where.
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when God orders that we should, this is truly to die at the Commandment of the Lord, as Aaron did, Numb. 33.38. Here is Freedom and Necessity going hand in hand; as 2 Pet. 1.14. Putting off notes Freedom, and must notes Necessity.
when God order that we should, this is truly to die At the Commandment of the Lord, as Aaron did, Numb. 33.38. Here is Freedom and Necessity going hand in hand; as 2 Pet. 1.14. Putting off notes Freedom, and must notes Necessity.
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6. An awful and serious Preparationto give an account of our selves to God. This is as necessary as dying, Rom. 14.12. Every one of us shall give Account, &c. And we cannot die according to the Will of God, without some suitable Preparedness for it.
6. an awful and serious Preparationto give an account of our selves to God. This is as necessary as dying, Rom. 14.12. Every one of us shall give Account, etc. And we cannot die according to the Will of God, without Some suitable Preparedness for it.
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There is no true obeying of providential Calls to any Service here in this World, without some previous Dispositions in our own Minds wrought by the Grace of God, for its performance:
There is no true obeying of providential Calls to any Service Here in this World, without Some previous Dispositions in our own Minds wrought by the Grace of God, for its performance:
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If there be matter of Joy, when we fall into divers Temptations, how much more when we are going to be freed from all? If we are to Rejoice in the hope of Glory,
If there be matter of Joy, when we fallen into diverse Temptations, how much more when we Are going to be freed from all? If we Are to Rejoice in the hope of Glory,
for we have no other Evidence of invisible future Things, but only our Faith. thomas, who would not believe what he saw, John 20.25. tells Christ, We know not whither thou goest, John 14.5. 'Tis indeed an unknown Land, and the way through which we pass to it is dark and gloomy, without the enlightning Discoveries of Faith.
for we have no other Evidence of invisible future Things, but only our Faith. thomas, who would not believe what he saw, John 20.25. tells christ, We know not whither thou goest, John 14.5. It's indeed an unknown Land, and the Way through which we pass to it is dark and gloomy, without the enlightening Discoveries of Faith.
This alone will clear up all; and so it is with every Believer, as with Abraham, Hebr. 11.8. By Faith, when he was called to go out into a place which he should after receive for an Inheritance, obeyed, not knowing whether he went.
This alone will clear up all; and so it is with every Believer, as with Abraham, Hebrew 11.8. By Faith, when he was called to go out into a place which he should After receive for an Inheritance, obeyed, not knowing whither he went.
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So Moses the Servant of the Lord died there in the Land of Moab, according to the Word of the Lord. III. WHY we should thus die in Obedience to the Will of God? There are many Reasons for it.
So Moses the Servant of the Lord died there in the Land of Moab, according to the Word of the Lord. III. WHY we should thus die in obedience to the Will of God? There Are many Reasons for it.
Behold as the clay is in the Potters hand, so are you in my hand, O house of Israel, Ezek. 18.6. He forms every Vessel as he pleases, and is at liberty to break his own Workmanship without controul;
Behold as the clay is in the Potters hand, so Are you in my hand, Oh house of Israel, Ezekiel 18.6. He forms every Vessel as he Pleases, and is At liberty to break his own Workmanship without control;
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like the Rivers returning turning to the Sea, whence they came, and the Sun's hasting to the place where he arose, Eccles. 1.5, 7. We know nothing of God as we ought to know,
like the rivers returning turning to the Sea, whence they Come, and the Sun's hasting to the place where he arose, Eccles. 1.5, 7. We know nothing of God as we ought to know,
It was almost in the same breath that David said, Thou art my God, and my times are in thy hand, Psalm 31.14, 15. We destroy his Deity, if we deny his Sovereignty;
It was almost in the same breath that David said, Thou art my God, and my times Are in thy hand, Psalm 31.14, 15. We destroy his Deity, if we deny his Sovereignty;
as for our living to the Lord, and as little reason for our dying, as for our living, to our selves, Rom. 14.7, 8. It was Paul 's earnest desire and hope, that Christ should be magnified in his Body,
as for our living to the Lord, and as little reason for our dying, as for our living, to our selves, Rom. 14.7, 8. It was Paul is earnest desire and hope, that christ should be magnified in his Body,
His Life was not taken from him, but he laid it down of himself, because he had received such a Commandment of the Father, John 10.18. It was a free and voluntary Act;
His Life was not taken from him, but he laid it down of himself, Because he had received such a Commandment of the Father, John 10.18. It was a free and voluntary Act;
It was in the prospect of its near approach, that he said to his, Disciples, Arise, let us go hence, John 14.31. The words were spoken, where Christ had celebrated his last Supper, but the place which he speaks of removing to, was the Garden, where he knew that he should be betray'd and apprehended. Chap. 18.4.
It was in the prospect of its near approach, that he said to his, Disciples, Arise, let us go hence, John 14.31. The words were spoken, where christ had celebrated his last Supper, but the place which he speaks of removing to, was the Garden, where he knew that he should be betrayed and apprehended. Chap. 18.4.
Jesus knowing all things that should come upon him, went forth, &c. He boldly and chearfully met the Enemy, whom he could easily either have shun'd, or defeated.
jesus knowing all things that should come upon him, went forth, etc. He boldly and cheerfully met the Enemy, whom he could Easily either have shunned, or defeated.
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This may be most clearly expounded and understood by comparing with Psalm 72.14. (which is a Psalm for Solomon, as Type of Christ) He shall redeem their Soul, &c. and precious shall their Blood be in his sight;
This may be most clearly expounded and understood by comparing with Psalm 72.14. (which is a Psalm for Solomon, as Type of christ) He shall Redeem their Soul, etc. and precious shall their Blood be in his sighed;
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And indeed the Holy Ghost calls upon us especially to mark the End of the perfect and upright Man, Psalm 37.37. and to consider the End of their Conversation, whose Faith we are to follow, Hebr. 13.7. The End here, signifies the close, the issue of their Conversation;
And indeed the Holy Ghost calls upon us especially to mark the End of the perfect and upright Man, Psalm 37.37. and to Consider the End of their Conversation, whose Faith we Are to follow, Hebrew 13.7. The End Here, signifies the close, the issue of their Conversation;
If this were a Cup which passed from every one else, and were only filled out to us, it might be more bitter to drink of it and sinful Flesh might have the more to say against it;
If this were a Cup which passed from every one Else, and were only filled out to us, it might be more bitter to drink of it and sinful Flesh might have the more to say against it;
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Are we so much better than our Fathers, than the many Thousands which have gone to Heaven the same way, that we should expect any peculiar Privilege? Are we greater than Abraham, who is dead,
are we so much better than our Father's, than the many Thousands which have gone to Heaven the same Way, that we should expect any peculiar Privilege? are we greater than Abraham, who is dead,
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'Tis their bright and glorious Character, that they do his Commandments, Psalm 103.20. but this is a command which they cannot do, and which they were never tried with.
It's their bright and glorious Character, that they do his commandments, Psalm 103.20. but this is a command which they cannot do, and which they were never tried with.
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we could not be so happy in Heaven, if we were not so employed; as to be kept out of Heaven by an Immortality here, and be most miserable. IV. To Apply this.
we could not be so happy in Heaven, if we were not so employed; as to be kept out of Heaven by an Immortality Here, and be most miserable. IV. To Apply this.
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In how many lesser things hath God very often gratified his Servants, by prolonging their Days, wherein he could have denied them, without doing them any wrong? As the Life of old Jacob was lengthened out above Twenty years (as some compute) after he had given up his Son Joseph for dead, to see him living and Governor of Egypt Gen. 46.30.
In how many lesser things hath God very often gratified his Servants, by prolonging their Days, wherein he could have denied them, without doing them any wrong? As the Life of old Jacob was lengthened out above Twenty Years (as Some compute) After he had given up his Son Joseph for dead, to see him living and Governor of Egypt Gen. 46.30.
2. If it be our duty to be Obedient to death it self, how much more should we submit to all those Evils, which are previous to death? We are to Suffer according to the Will of God in every thing, 1 Pet. 4 19. Or else,
2. If it be our duty to be Obedient to death it self, how much more should we submit to all those Evils, which Are previous to death? We Are to Suffer according to the Will of God in every thing, 1 Pet. 4 19. Or Else,
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He who cannot patiently part with any Comfort of Life, when God takes it away from him, is very ill-disposed to yield up Life it self, at the Call of God.
He who cannot patiently part with any Comfort of Life, when God Takes it away from him, is very ill-disposed to yield up Life it self, At the Call of God.
Are we to obey God in dying, and do we not think our selves oblig'd to bear these Calamities, which Providence sends upon us while we live? Are we to drink of such a Cup at last,
are we to obey God in dying, and do we not think our selves obliged to bear these Calamities, which Providence sends upon us while we live? are we to drink of such a Cup At last,
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3. How irregular are the workings of our Affections, with respect to those that are fallen asleep in Christ? God seldom or never removes any of our Friends, especially if publickly useful Persons,
3. How irregular Are the workings of our Affections, with respect to those that Are fallen asleep in christ? God seldom or never removes any of our Friends, especially if publicly useful Persons,
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We know not how to restrain our selves from such desires, and yet in desiring it we are like Peter when he talkt of making Tabernacles on the Mount, who knew not what he said, Luke 9.33.
We know not how to restrain our selves from such Desires, and yet in desiring it we Are like Peter when he talked of making Tabernacles on the Mount, who knew not what he said, Lycia 9.33.
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We do not only wish their Infelicity, whom we pretend to love and value, but we make our selves Rebels in Heart against God, we wish in plain terms, that our Wills might have stood in opposition to his,
We do not only wish their Infelicity, whom we pretend to love and valve, but we make our selves Rebels in Heart against God, we wish in plain terms, that our Wills might have stood in opposition to his,
'Tis observable, that God did that to Moses, who died according to his Word, which he never did for any one before or since, verse 6. And he buried him in a Valley in the Land of Moab, &c. Though there was none to accompany his Body to the Grave,
It's observable, that God did that to Moses, who died according to his Word, which he never did for any one before or since, verse 6. And he buried him in a Valley in the Land of Moab, etc. Though there was none to accompany his Body to the Grave,
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If God hath made our days generally as an hand breadth, Psalm 39.5. we should measure them out successively by an hairs breadth, that when we are at our utmost bounds, we may quietly drop away.
If God hath made our days generally as an hand breadth, Psalm 39.5. we should measure them out successively by an hairs breadth, that when we Are At our utmost bounds, we may quietly drop away.
If a view of that Canaan sufficed Moses, which he was never to possess, how much more satisfactory will the prospect of that Heaven be, where we are to dwell eternally? the seeing of our absent glorified Redeemer there, will help us in our following of him thither,
If a view of that Canaan sufficed Moses, which he was never to possess, how much more satisfactory will the prospect of that Heaven be, where we Are to dwell eternally? the seeing of our absent glorified Redeemer there, will help us in our following of him thither,
Job begs that it would please God to destroy him, and crys, Let him not spare, for I have not concealed the words of the Holy One, chap. 6.9, 10. 5. Clear and State your Accounts every day;
Job begs that it would please God to destroy him, and cries, Let him not spare, for I have not concealed the words of the Holy One, chap. 6.9, 10. 5. Clear and State your Accounts every day;
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Seriously examine and reflect upon your daily Walk and Course, and do not leave those Miscarriages to be budled up in a general Repentance, when they are forgotten;
Seriously examine and reflect upon your daily Walk and Course, and do not leave those Miscarriages to be budled up in a general Repentance, when they Are forgotten;
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6. Beware of grieving the Spirit, and clouding your own Comforts. Though full Assurance be not absolutely necessary to the yielding of this Obedience in Death,
6. Beware of grieving the Spirit, and clouding your own Comforts. Though full Assurance be not absolutely necessary to the yielding of this obedience in Death,
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7. Live upon the Death of Christ, as the only Foundation of your warrantable Trust. Though you do walk before God in Truth, you will find the need of something else to depend on, for your Title to Glory.
7. Live upon the Death of christ, as the only Foundation of your warrantable Trust. Though you do walk before God in Truth, you will find the need of something Else to depend on, for your Title to Glory.
It was Moses 's Prayer to God, so teach us to number our days, that we may apply our Hearts, &c. Psalm 90.12. The numbering of our Days aright, is no Vulgar Arithmetick, nor can we learn it without a more than ordinary Tutor.
It was Moses is Prayer to God, so teach us to number our days, that we may apply our Hearts, etc. Psalm 90.12. The numbering of our Days aright, is no vulgar Arithmetic, nor can we Learn it without a more than ordinary Tutor.
and the Apostle's main Scope and Design, is, to shew the superlative Excellency thereof beyond the Legal Priesthood, which he does at large in various respects.
and the Apostle's main Scope and Design, is, to show the superlative Excellency thereof beyond the Legal Priesthood, which he does At large in various respects.
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I shall enquire into the Thing which the Apostle undertakes to prove, The infinite-saving-Power of Jesus Christ. II. Into the Evidence which he proves it by, The Eternal Life and Intercession of Christ in Heaven.
I shall inquire into the Thing which the Apostle undertakes to prove, The infinite-saving-Power of jesus christ. II Into the Evidence which he Proves it by, The Eternal Life and Intercession of christ in Heaven.
In this, as in all other Divine Perfections, the Second Person is equal with the First. Rev. 1.8. I am the Almighty. The very same unlimited boundless Power appertains both to the Father and the Son. Therefore when Christ had asserted, That none should pluck his sheep out of his hand, John 10.28. he confirms it by this, That his Father is greater than all, and none is able to pluck them out of the Father's hand, ver.
In this, as in all other Divine Perfections, the Second Person is equal with the First. Rev. 1.8. I am the Almighty. The very same unlimited boundless Power appertains both to the Father and the Son. Therefore when christ had asserted, That none should pluck his sheep out of his hand, John 10.28. he confirms it by this, That his Father is greater than all, and none is able to pluck them out of the Father's hand, ver.
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29. Now if any should go about to deny the Consequence, the next words will clear it, I and my Father are one, ver. 30. If my Father is greater than all, so am I;
29. Now if any should go about to deny the Consequence, the next words will clear it, I and my Father Are one, ver. 30. If my Father is greater than all, so am I;
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But this, though it be a great Article of Faith, and a great support to Believers, does not seem to be that which the Apostle hath so much an Eye to in this place;
But this, though it be a great Article of Faith, and a great support to Believers, does not seem to be that which the Apostle hath so much an Eye to in this place;
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God's laying of help upon him for us, implies the furnishing and qualifying of him to afford and dispense that help to us. So we read, Psalm 89.21. With whom my hand shall be established, mine arm also shall strengthen him. Again, Isa. 42.1.
God's laying of help upon him for us, Implies the furnishing and qualifying of him to afford and dispense that help to us. So we read, Psalm 89.21. With whom my hand shall be established, mine arm also shall strengthen him. Again, Isaiah 42.1.
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Behold, my Servant, whom I uphold, &c. There was such a mighty Presence and Influence of God with and upon his Son Jesus Christ, in the Execution of his Mediatory Office,
Behold, my Servant, whom I uphold, etc. There was such a mighty Presence and Influence of God with and upon his Son jesus christ, in the Execution of his Mediatory Office,
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Therefore he attributes the Work which he did to the Father, and calls them the Works of the Father, John 10.37. and argues from them, as plain convincing Testimonies, that the Father had sent him, chap. 5.36. The Power which he had from God to do such things, was a demonstration of his Commission.
Therefore he attributes the Work which he did to the Father, and calls them the Works of the Father, John 10.37. and argues from them, as plain convincing Testimonies, that the Father had sent him, chap. 5.36. The Power which he had from God to do such things, was a demonstration of his Commission.
The Son of himself, consider'd in this Capacity, as the Father's Servant and Messenger, dispatched from Heaven, about the great Business of our Salvation, could do nothing, ver.
The Son of himself, considered in this Capacity, as the Father's Servant and Messenger, dispatched from Heaven, about the great Business of our Salvation, could do nothing, ver.
3. This Power of Christ is determined by the Father's Pleasure. It pleased the Father, that in him should all fulness dwell, Col. 1.19. All Fulness, therefore a Fulness of Power, as well as Merit;
3. This Power of christ is determined by the Father's Pleasure. It pleased the Father, that in him should all fullness dwell, Col. 1.19. All Fullness, Therefore a Fullness of Power, as well as Merit;
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God and Christ go hand in hand (as it were) in all their mighty Acts of Grace, with one consenting Will. John 5.21. As the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom he will;
God and christ go hand in hand (as it were) in all their mighty Acts of Grace, with one consenting Will. John 5.21. As the Father Raiseth up the dead, and Quickeneth them, even so the Son Quickeneth whom he will;
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not in opposition to the Father's Will, but in conjunction with it. He came not to do his own will, but his that sent him, chap. 6.38. It was his delight to do this, and impossible that he should do any thing contrary to it.
not in opposition to the Father's Will, but in conjunction with it. He Come not to do his own will, but his that sent him, chap. 6.38. It was his delight to do this, and impossible that he should do any thing contrary to it.
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he hath all the Wolves that would tear and destroy them, in a Chain, and they cannot touch so much as the Fleece of any of his Sheep, without his permission.
he hath all the Wolves that would tear and destroy them, in a Chain, and they cannot touch so much as the Fleece of any of his Sheep, without his permission.
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All power is given unto him in Heaven and in Earth (yea, and in Hell too) Matth. 28.18. He hath power over all flesh, John 17.2. whether Devils and wicked malignant Spirits, over all that seek our burt, or that give us any cause of Terror.
All power is given unto him in Heaven and in Earth (yea, and in Hell too) Matthew 28.18. He hath power over all Flesh, John 17.2. whither Devils and wicked malignant Spirits, over all that seek our burt, or that give us any cause of Terror.
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He is able to succour them that are tempted, (the same Greek word both there and in the Text.) Now 'tis manifest from the Context there, that Christ's being able to succour, implies not barely a Power,
He is able to succour them that Are tempted, (the same Greek word both there and in the Text.) Now it's manifest from the Context there, that Christ's being able to succour, Implies not barely a Power,
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This is the last Enemy, but all the rest are dealt with in like manner, Hebr. 2.14. That through death he might destroy him, who had the power of death, i. e. the Devil.
This is the last Enemy, but all the rest Are dealt with in like manner, Hebrew 2.14. That through death he might destroy him, who had the power of death, i. e. the devil.
Secondly, With reference to the extent of this Power, How far is Christ able to save? The Text makes the Answer, even to the uttermost. NONLATINALPHABET.
Secondly, With Referente to the extent of this Power, How Far is christ able to save? The Text makes the Answer, even to the uttermost..
or else that indefinite expression could hardly be sav'd from an Equivocation, which the Spirit of Truth abhors: Matth. 1.21. He shall save his People from their Sins, i. e.
or Else that indefinite expression could hardly be saved from an Equivocation, which the Spirit of Truth abhors: Matthew 1.21. He shall save his People from their Sins, i. e.
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He saves from the Sin of Unbelief, which is the worst of Sins, and in those that are guilty of it now, is really greater than the Sin of the Jews in putting him to death.
He saves from the since of Unbelief, which is the worst of Sins, and in those that Are guilty of it now, is really greater than the since of the jews in putting him to death.
Whatever He puts his hand unto, he will give it his last hand; the Author and Finisher of our Faith, Heb. 12.2. Wheresoever he Designs to build, it shall not be said, that he is not able to finish; he will give no occasion for any such Reproach to be cast upon his Eternal Power.
Whatever He puts his hand unto, he will give it his last hand; the Author and Finisher of our Faith, Hebrew 12.2. Wheresoever he Designs to built, it shall not be said, that he is not able to finish; he will give no occasion for any such Reproach to be cast upon his Eternal Power.
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for if he was invested with such a Power before he had actually paid the Price of our Redemption, we have no reason to doubt the continuation of that Power afterwards.
for if he was invested with such a Power before he had actually paid the Price of our Redemption, we have no reason to doubt the continuation of that Power afterwards.
If he had sav'd so many for about Four Thousand Years before he came and offer'd up himself, 'tis impossible that since this Sacrifice, any should be born into the World too late for him to save.
If he had saved so many for about Four Thousand years before he Come and offered up himself, it's impossible that since this Sacrifice, any should be born into the World too late for him to save.
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Is my band shortned at all that it cannot redeem? Isa. 50.2. 3. His Power is sufficient for us in our greatest Extremities, while we live in this World.
Is my band shortened At all that it cannot Redeem? Isaiah 50.2. 3. His Power is sufficient for us in our greatest Extremities, while we live in this World.
As the Apostle speaks of the Jews, who have been broken off by unbelief, and abode in that unbelief so many Hundred Years, God is able to graft them in again, Rom. 11.23.
As the Apostle speaks of the jews, who have been broken off by unbelief, and Abided in that unbelief so many Hundred years, God is able to grafted them in again, Rom. 11.23.
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When we are apt to think, that there is no way to escape, that we must and shall, without remedy, perish at the last, he hath his Almighty Succors at hand,
When we Are apt to think, that there is no Way to escape, that we must and shall, without remedy, perish At the last, he hath his Almighty Succors At hand,
5. The Salvation which Christ works and displays his power in, endures in its full force and vertue to Eternity it self. Isa. 45.17. Israel shall be saved in the Lord with an everlasting salvation:
5. The Salvation which christ works and displays his power in, endures in its full force and virtue to Eternity it self. Isaiah 45.17. Israel shall be saved in the Lord with an everlasting salvation:
You shall not be ashamed nor confounded World without end. Again, chap. 57.6. The Heavens shall vanish away like smoak, and the Farth wax old like a garment,
You shall not be ashamed nor confounded World without end. Again, chap. 57.6. The Heavens shall vanish away like smoke, and the Farth wax old like a garment,
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and they that dwell therein die in like manner, but my salvation shall be for ever, &c. As our Confidence is not in a God who cannot save, or who can save only in part,
and they that dwell therein die in like manner, but my salvation shall be for ever, etc. As our Confidence is not in a God who cannot save, or who can save only in part,
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Whatever vile, blasphemous and dishonourable Thoughts of Jesus Christ other persons in the World have, to them that are saved he is (and ought to be esteemed as) the power of God, 1 Cor. 1.24. There are Children of Belial now, as there were in the days of Saul, and worse than they, who cry, How shall this man save us? 1 Sam. 10.27. Making little more of him than a common, ordinary Son of Man;
Whatever vile, blasphemous and dishonourable Thoughts of jesus christ other Persons in the World have, to them that Are saved he is (and ought to be esteemed as) the power of God, 1 Cor. 1.24. There Are Children of Belial now, as there were in the days of Saul, and Worse than they, who cry, How shall this man save us? 1 Sam. 10.27. Making little more of him than a Common, ordinary Son of Man;
2. Let us improve this for the strengthening of our adherence to Christ, and dependance on him, notwithstanding all that tends to deter and beat us off.
2. Let us improve this for the strengthening of our adherence to christ, and dependence on him, notwithstanding all that tends to deter and beatrice us off.
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Never give up this Cause, never cast away thy Confidence, but hold fast the beginnings of it steady to the end, seeing that Jesus Christ can save to the uttermost. There can be no Lion in any part of the way, between thee and Heaven,
Never give up this Cause, never cast away thy Confidence, but hold fast the beginnings of it steady to the end, seeing that jesus christ can save to the uttermost. There can be no lion in any part of the Way, between thee and Heaven,
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Look as far as thou canst (says one well) take the largest prospect that's possible, of all thy Sins, Miseries and Difficulties of Salvation, still the Power of Christ does extend infinitely beyond all these.
Look as Far as thou Canst (Says one well) take the Largest prospect that's possible, of all thy Sins, Misery's and Difficulties of Salvation, still the Power of christ does extend infinitely beyond all these.
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If evil Angels be greater in power than the best of Men left to themselves, they are not so great in power as our great High-Priest, Jesus the Son of God.
If evil Angels be greater in power than the best of Men left to themselves, they Are not so great in power as our great High-Priest, jesus the Son of God.
Behold, I give unto you power to tread on Serpents and Scorpions, and over all the power of the enemy, &c. Luke 10.19. 4. Let this comfort us under the sense of our own impotency.
Behold, I give unto you power to tread on Serpents and Scorpions, and over all the power of the enemy, etc. Lycia 10.19. 4. Let this Comfort us under the sense of our own impotency.
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when we consider how powerful Christ is, it is on the other hand matter of strong consolation. There is a kind of Omnipotency communicated from Christ to those that are in him:
when we Consider how powerful christ is, it is on the other hand matter of strong consolation. There is a kind of Omnipotency communicated from christ to those that Are in him:
Though we are but as reeds shaken with the wind, he can make us Pillars in the Temple of his God, Rev. 3.12. All that are built upon this sure Foundation, receive stability from it.
Though we Are but as reeds shaken with the wind, he can make us Pillars in the Temple of his God, Rev. 3.12. All that Are built upon this sure Foundation, receive stability from it.
Therefore as Abraham considered not the deadness of his own Body, or Sarah 's Womb, being fully perswaded of God's being able to perform his Promise, Rom. 4.19, 21. So the belief of Christ's Almightiness should be mixt with the thoughts of our own infirmities.
Therefore as Abraham considered not the deadness of his own Body, or Sarah is Womb, being Fully persuaded of God's being able to perform his Promise, Rom. 4.19, 21. So the belief of Christ's Almightiness should be mixed with the thoughts of our own infirmities.
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How defective soever our Sanctification yet be, Christ hath a Stock enough in his own hands to fill up what is behind, that there shall be nothing lacking at the last.
How defective soever our Sanctification yet be, christ hath a Stock enough in his own hands to fill up what is behind, that there shall be nothing lacking At the last.
6. When we come to the Throne of Grace, this Doctrine will furnish us with a good plea to urge to God, viz. That the Glory of Christ's Power is embarqu'd with our Salvation.
6. When we come to the Throne of Grace, this Doctrine will furnish us with a good plea to urge to God, viz. That the Glory of Christ's Power is embarked with our Salvation.
It was such a sort of Argument which Moses went to God with, when God threatned to destroy Israel, he tells him what the Nations would be apt to say, Numb. 14.16.
It was such a sort of Argument which Moses went to God with, when God threatened to destroy Israel, he tells him what the nations would be apt to say, Numb. 14.16.
Objection. Though Christ is able to save me, he may not be willing, and then what am I the better? He is certainly able to do many things which he never does;
Objection. Though christ is able to save me, he may not be willing, and then what am I the better? He is Certainly able to do many things which he never does;
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What was he given of God for, what did he give himself for, but that whosoever believeth on him should not perish? How then canst thou think that Salvation is his strange work, or that he is unwilling to it?
What was he given of God for, what did he give himself for, but that whosoever Believeth on him should not perish? How then Canst thou think that Salvation is his strange work, or that he is unwilling to it?
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'Tis impossible that any thing should hinder him from doing this mighty Work upon thee; if thy unbelief do not, nothing will tie his Hands, but only that;
It's impossible that any thing should hinder him from doing this mighty Work upon thee; if thy unbelief do not, nothing will tie his Hands, but only that;
in the cleansing of the Leper, that was let loose into the open Field? Lev. 14.7. What's become of the Type of the Scape Goat that was sent away into the Wilderness? Chap. 16.21.
in the cleansing of the Leper, that was let lose into the open Field? Lev. 14.7. What's become of the Type of the Escape Goat that was sent away into the Wilderness? Chap. 16.21.
How have these things received their Accomplishment, but in the Life of Jesus? It was as necessary for our Consolation and Salvation that Christ should live, as that he should die.
How have these things received their Accomplishment, but in the Life of jesus? It was as necessary for our Consolation and Salvation that christ should live, as that he should die.
Therefore, as old Jacob was transported with Joy, when he heard that Joseph was alive, Gen. 45.26, 28. So Job in the midst of his Afflictions, triumph'd and glorifie in this, I know that my Redeemer liveth, Job 19.25. 2. That he ever lives. When our Lord speaks of his Death, it was matter of stumbling to the Jews, because (say they) we have heard out of the Law, that Christ abideth for ever, John 12.34. but they erred, not knowing the Scripture.
Therefore, as old Jacob was transported with Joy, when he herd that Joseph was alive, Gen. 45.26, 28. So Job in the midst of his Afflictions, triumphed and Glorify in this, I know that my Redeemer lives, Job 19.25. 2. That he ever lives. When our Lord speaks of his Death, it was matter of stumbling to the jews, Because (say they) we have herd out of the Law, that christ Abideth for ever, John 12.34. but they erred, not knowing the Scripture.
The Life which Christ lived upon Earth, was a mortal, temporary, perishing Life, as ours is, (for he took part of our Flesh and Blood in the same poor and miserable Circumstances as we do) but the Life which he now lives in Heaven, is of another sort, of a more permanent and durable Nature. So Rom. 6.9. Knowing that Christ being raised from the dead dieth no more;
The Life which christ lived upon Earth, was a Mortal, temporary, perishing Life, as ours is, (for he took part of our Flesh and Blood in the same poor and miserable circumstances as we do) but the Life which he now lives in Heaven, is of Another sort, of a more permanent and durable Nature. So Rom. 6.9. Knowing that christ being raised from the dead Dieth no more;
as the Body of his Humiliation, even when dead, saw no Corruption, so his glorified Body, with which he sits at the Right Hand of God, can never see Death.
as the Body of his Humiliation, even when dead, saw no Corruption, so his glorified Body, with which he sits At the Right Hand of God, can never see Death.
for the saving Power of Jesus Christ shines forth most illustriously in him as living. Rom. 5.10. Being reconciled by his Death, we shall be much more saved by his Life.
for the Saving Power of jesus christ shines forth most illustriously in him as living. Rom. 5.10. Being reconciled by his Death, we shall be much more saved by his Life.
whereas now 'tis firm and establish'd, stedfast and unmoveable, considering that Jesus Christ since his ignominious accursed Death, is raised up to such a Blessed and Glorious Life.
whereas now it's firm and established, steadfast and Unmovable, considering that jesus christ since his ignominious accursed Death, is raised up to such a Blessed and Glorious Life.
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This gives us mighty encouragement in several respects. For, 1. If Christ had not been able to save, he could not have conquer'd Death, as he hath done.
This gives us mighty encouragement in several respects. For, 1. If christ had not been able to save, he could not have conquered Death, as he hath done.
He could not be discharged, till he had answer'd all Demands, and when they were answer'd, he could be under Arrest no longer, but the Prosecution must cease.
He could not be discharged, till he had answered all Demands, and when they were answered, he could be under Arrest no longer, but the Prosecution must cease.
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for his Life and the Life of those that are united with him, cannot be divided. 2 Cor. 13.4. He though Crucified through weakness, lives by the Power of God;
for his Life and the Life of those that Are united with him, cannot be divided. 2 Cor. 13.4. He though crucified through weakness, lives by the Power of God;
1. What is meant by the Intercession which Christ makesin Heaven. That it differs from the Prayers and Supplications which he offer'd up in the days of his Flesh, upon the account of the differing Circumstances of his now Glorious State, which we must understand it suitably to, is (I think) without all Controversie;
1. What is meant by the Intercession which christ makesin Heaven. That it differs from the Prayers and Supplications which he offered up in the days of his Flesh, upon the account of the differing circumstances of his now Glorious State, which we must understand it suitably to, is (I think) without all Controversy;
He represents our Persons there, presents himelf in our stead, and on our behalf, As Aaron bore the Names of the Children of Israel in the breast-plate of Judgment upon his Heart,
He represents our Persons there, presents himself in our stead, and on our behalf, As Aaron boar the Names of the Children of Israel in the breastplate of Judgement upon his Heart,
So far his Intercession above agrees with that Prayer which he made, while he was here below; John 17.24. Father, I will that they whom thou hast given me, be with me, where I am, that they may behold my Glory, &c. And he who knows what is the mind of the Spirit, interceding in us, does very well know the mind of Christ, in his making Intercession for us.
So Far his Intercession above agrees with that Prayer which he made, while he was Here below; John 17.24. Father, I will that they whom thou hast given me, be with me, where I am, that they may behold my Glory, etc. And he who knows what is the mind of the Spirit, interceding in us, does very well know the mind of christ, in his making Intercession for us.
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and so declares and manifests the Counsel of God most effectually to this very day. He lives to execute his Kingly Office still, in the Holy Government of his Church,
and so declares and manifests the Counsel of God most effectually to this very day. He lives to execute his Kingly Office still, in the Holy Government of his Church,
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And he is to sit upon his Throne of his Glory, as Universal Judge at the Great Day, when all Nations shall be gathered before him, and Sentenc'd by him, Matth. 25.31, 32.
And he is to fit upon his Throne of his Glory, as Universal Judge At the Great Day, when all nations shall be gathered before him, and Sentenced by him, Matthew 25.31, 32.
the Priesthood of Jesus Christ did not expire at his Death, but after Death, when he lived again, he was to transact and negotiate our Affairs with God.
the Priesthood of jesus christ did not expire At his Death, but After Death, when he lived again, he was to transact and negotiate our Affairs with God.
This is the true meaning of that Text, which is abused and perverted by the Socinians, to countenance their false Principles, that Jesus Christ was not a Priest, till he came to Heaven, Hebr. 8.4. If he were on Earth he should be a Priest.
This is the true meaning of that Text, which is abused and perverted by the socinians, to countenance their false Principles, that jesus christ was not a Priest, till he Come to Heaven, Hebrew 8.4. If he were on Earth he should be a Priest.
The plain sense and import of which Passage is this, That if Jesus Christ had remain'd on Earth, he could not have been a perfect and compleat High-Priest;
The plain sense and import of which Passage is this, That if jesus christ had remained on Earth, he could not have been a perfect and complete High-Priest;
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As Melchisedech, as Type of him, in a much inferior Sense, is said to abide a Priest continually, ver. 3. 1. Christ Interecedes constantly, without intermission.
As Melchizedek, as Type of him, in a much inferior Sense, is said to abide a Priest continually, ver. 3. 1. christ Interecedes constantly, without intermission.
In some respects indeed, there will be no occasion or necessity for Christ's interceding after the last Judgment, to need of interceding for the effectual Calling of any of the Elect,
In Some respects indeed, there will be no occasion or necessity for Christ's interceding After the last Judgement, to need of interceding for the effectual Calling of any of the Elect,
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If the Vertue of the Blood of Christ could ever be spent, or its Voice drown'd, throughout Eternal Ages, what Security would Saints have for their Abode in Heaven?
If the Virtue of the Blood of christ could ever be spent, or its Voice drowned, throughout Eternal Ages, what Security would Saints have for their Abided in Heaven?
4. Wherein is Christ's infinite Ability to Save evidenc'd hereby? Answ. Abundantly; because, 1. He perfectly understands every Case which be takes upon him to manage.
4. Wherein is Christ's infinite Ability to Save evidenced hereby? Answer Abundantly; Because, 1. He perfectly understands every Case which be Takes upon him to manage.
3. Christ's Intercession does clearly evince the Validity and Entireness of his Satisfaction. God would not have admitted him to intercede, if he had not fully satisfied.
3. Christ's Intercession does clearly evince the Validity and Entireness of his Satisfaction. God would not have admitted him to intercede, if he had not Fully satisfied.
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It is because he paid our Debt as our Surety, that he is accepted to plead the Payment as our Attorney (Charnock.) It is because he is our Propitations, that he is also our Advocate.
It is Because he paid our Debt as our Surety, that he is accepted to plead the Payment as our attorney (Charnock.) It is Because he is our Propitations, that he is also our Advocate.
His Heart's desire is always given him, and the request of his Lips is not with-held from him, Psalm 21.2. Never was any Supplicant so universally Successful, as this mediator is.
His Heart's desire is always given him, and the request of his Lips is not withheld from him, Psalm 21.2. Never was any Supplicant so universally Successful, as this Mediator is.
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as well as the Altar of Burnt-Offering, which was a shadow of his Sacrifice, had Horns by God's appointment at the four Corners, Exod. 30.2. with 27.2. to note that strength of Salvation which Sinners have to flee to, and take hold of.
as well as the Altar of Burnt-offering, which was a shadow of his Sacrifice, had Horns by God's appointment At the four Corners, Exod 30.2. with 27.2. to note that strength of Salvation which Sinners have to flee to, and take hold of.
1. 'Tis expressive of believing; John 6.35. He that cometh to me shall never hunger, and he that believeth on me, &c. The latter Clause does without all Controversy, expound and interpret the former.
1. It's expressive of believing; John 6.35. He that comes to me shall never hunger, and he that Believeth on me, etc. The latter Clause does without all Controversy, expound and interpret the former.
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or any New Invented Ways of their own (which usually have a strong Tincture of that in them) are such as Jesus Christ hath nothing to do with, and is not concerned about.
or any New Invented Ways of their own (which usually have a strong Tincture of that in them) Are such as jesus christ hath nothing to do with, and is not concerned about.
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All that he lives in Heaven to make Intercession for, are taught in due time, to make application to God by him; renouncing all other Grounds of Hope and Confidence whatsoever.
All that he lives in Heaven to make Intercession for, Are taught in due time, to make application to God by him; renouncing all other Grounds of Hope and Confidence whatsoever.
He calleth his own Sheep by Name, John 10.3. and distinctly remembers 'em all, with their several respective Cases, of which no two in the World are strictly and absolutely alike;
He calls his own Sheep by Name, John 10.3. and distinctly remembers they all, with their several respective Cases, of which no two in the World Are strictly and absolutely alike;
1. What a woful condition are legal Worshippers in, who still adhere to Rites and Ceremonies which cannot save them? The Law having a Shadow of good things to come,
1. What a woeful condition Are Legal Worshippers in, who still adhere to Rites and Ceremonies which cannot save them? The Law having a Shadow of good things to come,
and not the very Image (or Substance) of the things, can never with those Sacrifices which they offered year by year continually, make the comers thereunto perfect, Hebr. 10.1.
and not the very Image (or Substance) of the things, can never with those Sacrifices which they offered year by year continually, make the comers thereunto perfect, Hebrew 10.1.
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When their Constitution was most flourishing, and all those external Appointments were kept up to their very height, they had not an High-Priest that ever lived to intercede for them,
When their Constitution was most flourishing, and all those external Appointments were kept up to their very height, they had not an High-Priest that ever lived to intercede for them,
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and now they have no Sacrifices, nor Holy of Holies to carry the Blood of the Sacrifice into, those weak and feeble Grounds of Carnal Confidence are quite taken away:
and now they have no Sacrifices, nor Holy of Holies to carry the Blood of the Sacrifice into, those weak and feeble Grounds of Carnal Confidence Are quite taken away:
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The Apostle argues Christ's Power to save, from his living to Intercede; they who advance and prefer others to this Work, do really charge him with Insufficiency.
The Apostle argues Christ's Power to save, from his living to Intercede; they who advance and prefer Others to this Work, do really charge him with Insufficiency.
3. We may learn hence, that Jesus Christ, tho' taken from us, and made higher than the Heavens, is not the less mindful of us, or less compassionate towards us.
3. We may Learn hence, that jesus christ, though taken from us, and made higher than the Heavens, is not the less mindful of us, or less compassionate towards us.
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When the chief Butler was restor'd to his Place, he forgat poor Joseph in Prison, Gen. 40. ult. but Christ's Care and Affection is not lessened by his Exaltation.
When the chief Butler was restored to his Place, he forgot poor Joseph in Prison, Gen. 40. ult. but Christ's Care and Affection is not lessened by his Exaltation.
For if any man sin, we have an Advocate with the Father, Jesus Christ, &c. 1 John 2.1. 5. The Preservation of those that are in Christ, is very much owing to the Intercession of Christ for them.
For if any man since, we have an Advocate with the Father, jesus christ, etc. 1 John 2.1. 5. The Preservation of those that Are in christ, is very much owing to the Intercession of christ for them.
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So some interpret, the Life of Jesus being made manifest in our mortal Body, 2 Cor. 4.10, 11. q. d. We are supported to go through such Exercises and Tryals by the mighty Influence of our Living Saviour.
So Some interpret, the Life of jesus being made manifest in our Mortal Body, 2 Cor. 4.10, 11. q. worser. We Are supported to go through such Exercises and Trials by the mighty Influence of our Living Saviour.
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Ask of me, and I will give thee, is the Father's Language to the Son, Psalm 2.8. as if he were to fetch out the Grace and Blessing of the Promise by Prayer.
Ask of me, and I will give thee, is the Father's Language to the Son, Psalm 2.8. as if he were to fetch out the Grace and Blessing of the Promise by Prayer.
And the same terms are proposed to us, Ask and it shall be given you, Matth. 7.7. What can we have more? Yea, Christ himself will see it done, whatever is ask'd in his Name;
And the same terms Are proposed to us, Ask and it shall be given you, Matthew 7.7. What can we have more? Yea, christ himself will see it done, whatever is asked in his Name;
What can we do less, then take Paul 's Motto, and make it our daily Rule, To me to live is Christ? Phil. 1.21. 2. Let us plead for Christ; with God and with Men.
What can we do less, then take Paul is Motto, and make it our daily Rule, To me to live is christ? Philip 1.21. 2. Let us plead for christ; with God and with Men.
