0
Speedy Conversion the onely means to prevent imminent Destruction. Heb. 4.7.
Speedy Conversion the only means to prevent imminent Destruction. Hebrew 4.7.
j n1 dt j n2 pc-acp vvi j n1. np1 crd.
(5) sermon (DIV1)
0
Image 20
1
Again he limiteth a certain day, saying in David, to day after so long a time,
Again he limiteth a certain day, saying in David, to day After so long a time,
av pns31 vvz dt j n1, vvg p-acp np1, p-acp n1 c-acp av j dt n1,
(5) sermon (DIV1)
0
Image 20
2
as it is said, to day if you will hear his voice, harden not your hearts.
as it is said, to day if you will hear his voice, harden not your hearts.
c-acp pn31 vbz vvn, p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n2.
(5) sermon (DIV1)
0
Image 20
3
I Have enter'd on these words in the other Vniversity on a day of Publique Humiliation,
I Have entered on these words in the other university on a day of Public Humiliation,
pns11 vhb vvn p-acp d n2 p-acp dt j-jn n1 p-acp dt n1 pp-f j n1,
(5) sermon (DIV1)
1
Image 20
4
as being suitable to the occasion, the chief matter of them being the Doctrine of the Conversion of a sinner.
as being suitable to the occasion, the chief matter of them being the Doctrine of the Conversion of a sinner.
c-acp vbg j p-acp dt n1, dt j-jn n1 pp-f pno32 vbg dt n1 pp-f dt n1 pp-f dt n1.
(5) sermon (DIV1)
1
Image 20
5
Forasmuch as Gods judgments are abroad upon the earth, and hang over our heads, the only means to prevent and remove both temporal and eternal, is our speedy conversion and return unto God.
Forasmuch as God's Judgments Are abroad upon the earth, and hang over our Heads, the only means to prevent and remove both temporal and Eternal, is our speedy conversion and return unto God.
av p-acp ng1 n2 vbr av p-acp dt n1, cc vvb a-acp po12 n2, dt j n2 pc-acp vvi cc vvi d j cc j, vbz po12 j n1 cc n1 p-acp np1.
(5) sermon (DIV1)
2
Image 20
6
Else he will whet his sword, bend his bow, and make it ready to our destruction, Psal. 7.12.
Else he will whet his sword, bend his bow, and make it ready to our destruction, Psalm 7.12.
av pns31 vmb vvi po31 n1, vvb po31 n1, cc vvi pn31 j p-acp po12 n1, np1 crd.
(5) sermon (DIV1)
2
Image 20
7
God did bear a deadly hatred against sin in the time of the Psalmist, and so he doth still,
God did bear a deadly hatred against since in the time of the Psalmist, and so he does still,
np1 vdd vvi dt j n1 p-acp n1 p-acp dt n1 pp-f dt n1, cc av pns31 vdz av,
(5) sermon (DIV1)
2
Image 20
8
for his nature cannot be changed. If we return not, we are but dead men.
for his nature cannot be changed. If we return not, we Are but dead men.
c-acp po31 n1 vmbx vbi vvn. cs pns12 vvb xx, pns12 vbr p-acp j n2.
(5) sermon (DIV1)
2
Image 20
9
The eternal weight of Gods wrath will be our portion, both here and in the world to come, if we repent not.
The Eternal weight of God's wrath will be our portion, both Here and in the world to come, if we Repent not.
dt j n1 pp-f npg1 n1 vmb vbi po12 n1, d av cc p-acp dt n1 pc-acp vvi, cs pns12 vvb xx.
(5) sermon (DIV1)
2
Image 20
10
In the words there are three observable Points. 1. Continuance in sin brings certain death. Or, For sin Gods judgments are on particular Nations and persons.
In the words there Are three observable Points. 1. Continuance in since brings certain death. Or, For since God's Judgments Are on particular nations and Persons.
p-acp dt n2 a-acp vbr crd j n2. crd n1 p-acp n1 vvz j n1. cc, p-acp n1 npg1 n2 vbr a-acp j n2 cc n2.
(5) sermon (DIV1)
3
Image 20
11
2. If particular Nations or persons turn away from their evil courses, no hurt shall come near them. 2. If particular nations or Persons turn away from their evil courses, no hurt shall come near them.
crd cs j n2 cc n2 vvb av p-acp po32 j-jn n2, dx n1 vmb vvi av-j pno32.
(5) sermon (DIV1)
5
Image 20
12
God takes no delight in the death of a sinner, nor that he should despair of his mercy:God Takes no delight in the death of a sinner, nor that he should despair of his mercy:
np1 vvz dx n1 p-acp dt n1 pp-f dt n1, ccx d pns31 vmd vvi pp-f po31 n1:
(5) sermon (DIV1)
6
Image 20
13
but would have us turn out of the broad way which leads to destruction. 3. It behooves every one speedily to set about the work of conversion.
but would have us turn out of the broad Way which leads to destruction. 3. It behooves every one speedily to Set about the work of conversion.
cc-acp vmd vhi pno12 vvi av pp-f dt j n1 r-crq vvz p-acp n1. crd pn31 vvz d pi av-j p-acp vvi p-acp dt n1 pp-f n1.
(5) sermon (DIV1)
6
Image 20
14
Nor esteem this a vain word. I bring you those things whereon your life depends. Obeying it you are made for ever, neglecting it you are undone for ever.
Nor esteem this a vain word. I bring you those things whereon your life depends. Obeying it you Are made for ever, neglecting it you Are undone for ever.
ccx vvb d dt j n1. pns11 vvb pn22 d n2 c-crq po22 n1 vvz. vvg pn31 pn22 vbr vvn p-acp av, vvg pn31 pn22 vbr vvn p-acp av.
(5) sermon (DIV1)
8
Image 20
15
Unless you embrace this message, God will bend his bow, and make ready his arrows against you.
Unless you embrace this message, God will bend his bow, and make ready his arrows against you.
cs pn22 vvb d n1, np1 vmb vvi po31 n1, cc vvi j po31 n2 p-acp pn22.
(5) sermon (DIV1)
8
Image 20
16
Know therefore 1. That continuance in sin brings certain death.
Know Therefore 1. That Continuance in since brings certain death.
vvb av crd cst n1 p-acp n1 vvz j n1.
(5) sermon (DIV1)
8
Image 20
17
There will be no way of escaping but by repentance, by coming in speedily unto God.
There will be no Way of escaping but by Repentance, by coming in speedily unto God.
a-acp vmb vbi dx n1 pp-f vvg p-acp p-acp n1, p-acp vvg p-acp av-j p-acp np1.
(5) sermon (DIV1)
8
Image 20
18
The words of this Text are taken from Psal. 95. Harden not your hearts as in the provocation, and as in the day of temptation in the wilderness.
The words of this Text Are taken from Psalm 95. Harden not your hearts as in the provocation, and as in the day of temptation in the Wilderness.
dt n2 pp-f d n1 vbr vvn p-acp np1 crd vvb xx po22 n2 a-acp p-acp dt n1, cc c-acp p-acp dt n1 pp-f n1 p-acp dt n1.
(5) sermon (DIV1)
9
Image 20
19
If when God calls us either to the doing of this, or leaving that undone, yet we are not moved, but continue in our evil wayes.
If when God calls us either to the doing of this, or leaving that undone, yet we Are not moved, but continue in our evil ways.
cs c-crq np1 vvz pno12 d p-acp dt vdg pp-f d, cc vvg d vvn, av pns12 vbr xx vvn, cc-acp vvb p-acp po12 j-jn n2.
(5) sermon (DIV1)
9
Image 20
20
What's the reason of it? It's because we harden our hearts against him.
What's the reason of it? It's Because we harden our hearts against him.
q-crq|vbz dt n1 pp-f pn31? pn31|vbz c-acp pns12 vvb po12 n2 p-acp pno31.
(5) sermon (DIV1)
9
Image 20
21
The Word of God which is the power of God to salvation, and a two-edged sword to sever between the joynts and the marrow.
The Word of God which is the power of God to salvation, and a two-edged sword to sever between the Joints and the marrow.
dt n1 pp-f np1 r-crq vbz dt n1 pp-f np1 p-acp n1, cc dt j n1 pc-acp vvi p-acp dt n2 cc dt n1.
(5) sermon (DIV1)
9
Image 20
22
The strength of the Almighty encounters with our hard hearts, and yet they remain like the stony and rocky ground:
The strength of the Almighty encounters with our hard hearts, and yet they remain like the stony and rocky ground:
dt n1 pp-f dt j-jn n2 p-acp po12 j n2, cc av pns32 vvb av-j dt j cc j n1:
(5) sermon (DIV1)
9
Image 20
23
whereon though the Word be plentifully sown, yet it fastens no root there, and though for a season it spring,
whereon though the Word be plentifully sown, yet it fastens no root there, and though for a season it spring,
c-crq c-acp dt n1 vbb av-j vvn, av pn31 vvz dx n1 a-acp, cc cs p-acp dt n1 pn31 n1,
(5) sermon (DIV1)
9
Image 20
24
yet suddenly it fades and comes to nothing.
yet suddenly it fades and comes to nothing.
av av-j pn31 vvz cc vvz p-acp pix.
(5) sermon (DIV1)
9
Image 20
25
We may have a little motion by the Word, yet there's a rock in our souls, a stone in our hearts,
We may have a little motion by the Word, yet there's a rock in our Souls, a stone in our hearts,
pns12 vmb vhi dt j n1 p-acp dt n1, av pc-acp|vbz dt n1 p-acp po12 n2, dt n1 p-acp po12 n2,
(5) sermon (DIV1)
9
Image 20
26
and though we may sometimes seem to receive it with some affection, and be made as it were Sermon-sick,
and though we may sometime seem to receive it with Some affection, and be made as it were Sermon sick,
cc cs pns12 vmb av vvi pc-acp vvi pn31 p-acp d n1, cc vbi vvn c-acp pn31 vbdr j,
(5) sermon (DIV1)
9
Image 20
27
yet it holds but a while, it betters us not:
yet it holds but a while, it betters us not:
av pn31 vvz p-acp dt n1, pn31 vvz pno12 xx:
(5) sermon (DIV1)
9
Image 20
28
why? because it's not received as an ingrafted word. Therefore saith St. James, Receive with meeknesse the ingrafted word, Jam. 1.21. Let the word be ingrafted in thee;
why? Because it's not received as an ingrafted word. Therefore Says Saint James, Receive with meekness the ingrafted word, Jam. 1.21. Let the word be ingrafted in thee;
q-crq? c-acp pn31|vbz xx vvn p-acp dt j-vvn n1. av vvz n1 np1, vvb p-acp n1 dt j-vvn n1, np1 crd. vvb dt n1 vbb vvn p-acp pno21;
(5) sermon (DIV1)
9
Image 20
29
one sprig of it is able to make thee grow up to everlasting life.
one sprig of it is able to make thee grow up to everlasting life.
crd n1 pp-f pn31 vbz j pc-acp vvi pno21 vvb a-acp p-acp j n1.
(5) sermon (DIV1)
9
Image 20
30
Be not content with the hearing of it, but pray God it may be firmly rooted in your hearts; this will cause a softning.
Be not content with the hearing of it, but pray God it may be firmly rooted in your hearts; this will cause a softening.
vbb xx j p-acp dt n-vvg pp-f pn31, cc-acp vvb np1 pn31 vmb vbi av-j vvn p-acp po22 n2; d vmb vvi dt j-vvg.
(5) sermon (DIV1)
9
Image 20
31
To day if ye will hear his voice, harden not your hearts against Almighty God. If you do, expect him also to come against you in indignation.To day if you will hear his voice, harden not your hearts against Almighty God. If you do, expect him also to come against you in Indignation.
p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n2 p-acp j-jn np1. cs pn22 vdb, vvb pno31 av pc-acp vvi p-acp pn22 p-acp n1.
(5) sermon (DIV1)
9
Image 20
32
Hearken what he saith by his Prophet.
Harken what he Says by his Prophet.
vvb r-crq pns31 vvz p-acp po31 n1.
(5) sermon (DIV1)
9
Image 20
33
I will search Jerusalem with candles, and punish the men that are setled on their lees, that say in their heart the Lord will not do good, I will search Jerusalem with Candles, and Punish the men that Are settled on their lees, that say in their heart the Lord will not do good,
pns11 vmb vvi np1 p-acp n2, cc vvi dt n2 cst vbr vvn p-acp po32 n2, cst vvb p-acp po32 n1 dt n1 vmb xx vdi j,
(5) sermon (DIV1)
9
Image 20
34
neither will he do evil, Zeph. 1.12. Mark, I will search Jerusalem, and punish those that are setled on their lees. neither will he do evil, Zephaniah 1.12. Mark, I will search Jerusalem, and Punish those that Are settled on their lees.
dx vmb pns31 vdi n-jn, np1 crd. n1, pns11 vmb vvi np1, cc vvi d cst vbr vvn p-acp po32 n2.
(5) sermon (DIV1)
9
Image 20
35
When a man is thus setled and resolved to go on in his sins, to put the matter to the hazard come what will come, there's a kind of Atheism in the soul.
When a man is thus settled and resolved to go on in his Sins, to put the matter to the hazard come what will come, there's a kind of Atheism in the soul.
c-crq dt n1 vbz av vvn cc vvd pc-acp vvi a-acp p-acp po31 n2, pc-acp vvi dt n1 p-acp dt n1 vvb r-crq vmb vvi, pc-acp|vbz dt n1 pp-f n1 p-acp dt n1.
(5) sermon (DIV1)
9
Image 20
36
For what do's he but in a manner reply, when God tells him by his Minister that he is preparing the instruments of death against him, do you think us such fools to believe it? What does this but provoke God to swear that we shall never enter into his rest.
For what do's he but in a manner reply, when God tells him by his Minister that he is preparing the Instruments of death against him, do you think us such Fools to believe it? What does this but provoke God to swear that we shall never enter into his rest.
p-acp r-crq vdi|po31 pns31 p-acp p-acp dt n1 n1, c-crq np1 vvz pno31 p-acp po31 n1 cst pns31 vbz vvg dt n2 pp-f n1 p-acp pno31, vdb pn22 vvi pno12 d n2 pc-acp vvi pn31? q-crq vdz d p-acp vvi np1 p-acp vvb cst pns12 vmb av-x vvi p-acp po31 n1.
(5) sermon (DIV1)
9
Image 20
37
What's the reason of this? It's because men are not shifted, they have no change, they are setled on their lees.
What's the reason of this? It's Because men Are not shifted, they have no change, they Are settled on their lees.
q-crq|vbz dt n1 pp-f d? pn31|vbz p-acp n2 vbr xx vvn, pns32 vhb dx n1, pns32 vbr vvn p-acp po32 n2.
(5) sermon (DIV1)
9
Image 20
38
Moab hath been at ease from his youth, he hath been setled, and hath not been emptied from vessel to vessel, Moab hath been At ease from his youth, he hath been settled, and hath not been emptied from vessel to vessel,
np1 vhz vbn p-acp n1 p-acp po31 n1, pns31 vhz vbn vvn, cc vhz xx vbn vvn p-acp n1 p-acp n1,
(5) sermon (DIV1)
9
Image 20
39
neither hath he gone into captivity, Jer. 48.11. Consider we whether our security comes not from the same cause:neither hath he gone into captivity, Jer. 48.11. Consider we whither our security comes not from the same cause:
av-dx vhz pns31 vvn p-acp n1, np1 crd. np1 pns12 c-crq po12 n1 vvz xx p-acp dt d n1:
(5) sermon (DIV1)
9
Image 20
40
We have not been emptied from vessel to vessel, we have alwayes been at rest. Why have we so little conversion? There are two things hinder it:
We have not been emptied from vessel to vessel, we have always been At rest. Why have we so little conversion? There Are two things hinder it:
pns12 vhb xx vbn vvn p-acp n1 p-acp n1, pns12 vhb av vbn p-acp n1. uh-crq vhb pns12 av j n1? pc-acp vbr crd n2 vvi pn31:
(5) sermon (DIV1)
9
Image 20
41
the hardening of a mans heart against the Word, and our setling our selves on our lees.
the hardening of a men heart against the Word, and our settling our selves on our lees.
dt n-vvg pp-f dt ng1 n1 p-acp dt n1, cc po12 vvg po12 n2 p-acp po12 n2.
(5) sermon (DIV1)
9
Image 20
42
When we we have no change in grace, we are secure, we never see an evil day.
When we we have no change in grace, we Are secure, we never see an evil day.
c-crq pns12 pns12 vhb dx n1 p-acp n1, pns12 vbr j, pns12 av-x vvi dt j-jn n1.
(5) sermon (DIV1)
9
Image 20
43
And this is that which slays the foolish person. Wo to them that are at ease.
And this is that which slays the foolish person. Woe to them that Are At ease.
cc d vbz d r-crq vvz dt j n1. n1 p-acp pno32 cst vbr p-acp n1.
(5) sermon (DIV1)
9
Image 20
44
It were better for thee to be emptied from vessel to vessel, to go into captivity.
It were better for thee to be emptied from vessel to vessel, to go into captivity.
pn31 vbdr jc p-acp pno21 pc-acp vbi vvn p-acp n1 p-acp n1, pc-acp vvi p-acp n1.
(5) sermon (DIV1)
9
Image 20
45
For as long as a man continues thus in an unregenerate condition, he can look for •othing but troubles;
For as long as a man continues thus in an unregenerate condition, he can look for •othing but Troubles;
p-acp c-acp av-j c-acp dt n1 vvz av p-acp dt j n1, pns31 vmb vvi p-acp vvg p-acp n2;
(5) sermon (DIV1)
9
Image 20
46
certain judgments must necessarily follow, and as sure as God is in heaven, so sure may they expect misery on earth:
certain Judgments must necessarily follow, and as sure as God is in heaven, so sure may they expect misery on earth:
j n2 vmb av-j vvi, cc c-acp av-j c-acp np1 vbz p-acp n1, av av-j vmb pns32 vvi n1 p-acp n1:
(5) sermon (DIV1)
9
Image 20
47
and they shall receive the eternal weight of Gods wrath treasured up against the day of wrath:
and they shall receive the Eternal weight of God's wrath treasured up against the day of wrath:
cc pns32 vmb vvi dt j n1 pp-f npg1 n1 vvn a-acp p-acp dt n1 pp-f n1:
(5) sermon (DIV1)
9
Image 20
48
Therefore there is a necessity of our conversion if we will keep off either temporal or eternal wrath.
Therefore there is a necessity of our conversion if we will keep off either temporal or Eternal wrath.
av pc-acp vbz dt n1 pp-f po12 n1 cs pns12 vmb vvi a-acp d j cc j n1.
(5) sermon (DIV1)
9
Image 20
49
Our Saviour makes it the case of all impenitent sinners to be liable to wrath: One judgment befell the Galileans, an other those on whom the Tower of Siloe fell:
Our Saviour makes it the case of all impenitent Sinners to be liable to wrath: One judgement befell the Galileans, an other those on whom the Tower of Siloe fell:
po12 n1 vvz pn31 dt n1 pp-f d j n2 pc-acp vbi j p-acp n1: pi n1 vvd dt np1, dt j-jn d p-acp ro-crq dt n1 pp-f np1 vvd:
(5) sermon (DIV1)
9
Image 20
50
But what saith our Saviour, Suppose you that these were greater sinners above all the men of Jerusalem? I tell you nay,
But what Says our Saviour, Suppose you that these were greater Sinners above all the men of Jerusalem? I tell you nay,
cc-acp q-crq vvz po12 n1, vvb pn22 d d vbdr jc n2 p-acp d dt n2 pp-f np1? pns11 vvb pn22 uh,
(5) sermon (DIV1)
9
Image 20
51
but except you repent you shall all likewise perish, Luk. 13.3.but except you Repent you shall all likewise perish, Luk. 13.3.
cc-acp c-acp pn22 vvb pn22 vmb av-d av vvi, np1 crd.
(5) sermon (DIV1)
9
Image 20
52
All, every mothers son here present, if you turn not from your sinful courses, God will meet with you one time or other,
All, every mother's son Here present, if you turn not from your sinful courses, God will meet with you one time or other,
av-d, d ng1 n1 av j, cs pn22 vvb xx p-acp po22 j n2, np1 vmb vvi p-acp pn22 crd n1 cc n-jn,
(5) sermon (DIV1)
9
Image 20
53
if you harden your hearts against him be sure.
if you harden your hearts against him be sure.
cs pn22 vvb po22 n2 p-acp pno31 vbb j.
(5) sermon (DIV1)
9
Image 20
54
Who ever hardned his heart against God and prospered? As long as a man is in this condition, his state is woful.Who ever hardened his heart against God and prospered? As long as a man is in this condition, his state is woeful.
r-crq av vvn po31 n1 p-acp np1 cc vvd? p-acp j c-acp dt n1 vbz p-acp d n1, po31 n1 vbz j.
(5) sermon (DIV1)
9
Image 20
55
As many as are in the state of unregeneracie, are under the power of Satan, 2 Tim. 2.25, 26. Mark the Apostles words, In meekness instruct those that oppose themselves,
As many as Are in the state of unregeneracy, Are under the power of Satan, 2 Tim. 2.25, 26. Mark the Apostles words, In meekness instruct those that oppose themselves,
p-acp d c-acp vbr p-acp dt n1 pp-f n1, vbr p-acp dt n1 pp-f np1, crd np1 crd, crd n1 dt n2 n2, p-acp n1 vvi d cst vvb px32,
(5) sermon (DIV1)
9
Image 20
56
if God peradventure will give them repentance to the acknowledging of the truth.
if God Peradventure will give them Repentance to the acknowledging of the truth.
cs np1 av vmb vvi pno32 n1 p-acp dt vvg pp-f dt n1.
(5) sermon (DIV1)
9
Image 20
57
And that they may recover themselves out of the snare of the Devil, who are taken captive by him at his will. And that they may recover themselves out of the snare of the devil, who Are taken captive by him At his will.
cc cst pns32 vmb vvi px32 av pp-f dt n1 pp-f dt n1, r-crq vbr vvn j-jn p-acp pno31 p-acp po31 n1.
(5) sermon (DIV1)
9
Image 20
58
The state then of the hardned & setled on their lees, is as a bird in a cage, taken alive at the will of the Fowler.
The state then of the hardened & settled on their lees, is as a bird in a cage, taken alive At the will of the Fowler.
dt n1 av pp-f dt j-vvn cc vvn p-acp po32 n2, vbz p-acp dt n1 p-acp dt n1, vvn j p-acp dt n1 pp-f dt n1.
(5) sermon (DIV1)
9
Image 20
59
So is it here, as long as we continue obstinate and hardned, we are taken alive at Satans will, we are at his disposing.
So is it Here, as long as we continue obstinate and hardened, we Are taken alive At Satan will, we Are At his disposing.
np1 vbz pn31 av, c-acp av-j c-acp pns12 vvb j cc j-vvn, pns12 vbr vvn j p-acp npg1 n1, pns12 vbr p-acp po31 n-vvg.
(5) sermon (DIV1)
9
Image 20
60
While we are at liberty, we are way laid by his nets and traps, and taken we are at his pleasure:
While we Are At liberty, we Are Way laid by his nets and traps, and taken we Are At his pleasure:
cs pns12 vbr p-acp n1, pns12 vbr n1 vvn p-acp po31 n2 cc n2, cc vvn pns12 vbr p-acp po31 n1:
(5) sermon (DIV1)
9
Image 20
61
As long as we are hardned in heart, we are in the Devils cage: true repentance is that whereby alone we purchase our freedome, whereby we recover our selves; and therefore in Rom. 2.5. Hardness of heart and impenitency signifie the same thing.
As long as we Are hardened in heart, we Are in the Devils cage: true Repentance is that whereby alone we purchase our freedom, whereby we recover our selves; and Therefore in Rom. 2.5. Hardness of heart and impenitency signify the same thing.
c-acp av-j c-acp pns12 vbr vvn p-acp n1, pns12 vbr p-acp dt ng1 n1: j n1 vbz d c-crq av-j pns12 vvi po12 n1, c-crq pns12 vvb po12 n2; cc av p-acp np1 crd. n1 pp-f n1 cc n1 vvi dt d n1.
(5) sermon (DIV1)
9
Image 20
62
After thy hardned and impenitent heart thou treasurest up unto thy self wrath against the day of wrath. Mark then:After thy hardened and impenitent heart thou treasurest up unto thy self wrath against the day of wrath. Mark then:
p-acp po21 j-vvn cc j n1 pns21 vv2 a-acp p-acp po21 n1 n1 p-acp dt n1 pp-f n1. vvb av:
(5) sermon (DIV1)
9
Image 20
63
what's a hard heart? It's an impenitent heart.
what's a hard heart? It's an impenitent heart.
q-crq|vbz dt j n1? pn31|vbz dt j n1.
(5) sermon (DIV1)
9
Image 20
64
Dost thou harden thy heart? then know that for the present thou art a dead man.
Dost thou harden thy heart? then know that for the present thou art a dead man.
vd2 pns21 vvi po21 n1? av vvb cst p-acp dt j pns21 vb2r dt j n1.
(5) sermon (DIV1)
9
Image 20
65
If notwithstanding all Gods threats out of his word thou art not a jot moved, thou art dead whilst alive,
If notwithstanding all God's Treats out of his word thou art not a jot moved, thou art dead while alive,
cs p-acp d ng1 n2 av pp-f po31 n1 pns21 vb2r xx dt n1 vvn, pns21 vb2r j cs j,
(5) sermon (DIV1)
9
Image 20
66
as the woman that lived in pleasure.
as the woman that lived in pleasure.
c-acp dt n1 cst vvd p-acp n1.
(5) sermon (DIV1)
9
Image 20
67
And if thou continuest so, thou treasurest up wrath against the day of wrath, and the just revelation of Gods judgments.
And if thou Continuest so, thou treasurest up wrath against the day of wrath, and the just Revelation of God's Judgments.
cc cs pns21 vv2 av, pns21 vv2 p-acp n1 p-acp dt n1 pp-f n1, cc dt j n1 pp-f npg1 n2.
(5) sermon (DIV1)
9
Image 20
68
Gods Word is the especial meanes to recover thee.
God's Word is the especial means to recover thee.
npg1 n1 vbz dt j n2 pc-acp vvi pno21.
(5) sermon (DIV1)
9
Image 20
69
A man that is in a swoun, they rub him to recover him, because there's life in him;
A man that is in a swoon, they rub him to recover him, Because there's life in him;
dt n1 cst vbz p-acp dt n1, pns32 vvb pno31 pc-acp vvi pno31, c-acp pc-acp|vbz n1 p-acp pno31;
(5) sermon (DIV1)
9
Image 20
70
but if dead, strong-waters, or any thing else cannot restore him.
but if dead, strong-waters, or any thing Else cannot restore him.
cc-acp cs j, n2, cc d n1 av vmbx vvi pno31.
(5) sermon (DIV1)
9
Image 20
71
Examine thy self then, does the working of the Word rub and gall thee? it's a sign there is life in thee;
Examine thy self then, does the working of the Word rub and Gall thee? it's a Signen there is life in thee;
vvb po21 n1 av, vdz dt n-vvg pp-f dt n1 vvb cc vvi pno21? pn31|vbz dt n1 pc-acp vbz n1 p-acp pno21;
(5) sermon (DIV1)
9
Image 20
72
but if it make no impression, it moves thee not, it's a sign of a dead heart.
but if it make no impression, it moves thee not, it's a Signen of a dead heart.
cc-acp cs pn31 vvb dx n1, pn31 vvz pno21 xx, pn31|vbz dt n1 pp-f dt j n1.
(5) sermon (DIV1)
9
Image 20
73
Consider then the danger of this condition for a man to resolve on his evil courses, never purposing to alter matters. It exceedingly hastens Gods judgments.
Consider then the danger of this condition for a man to resolve on his evil courses, never purposing to altar matters. It exceedingly hastens God's Judgments.
np1 av dt n1 pp-f d n1 p-acp dt n1 pc-acp vvi p-acp po31 j-jn n2, av-x vvg pc-acp vvi n2. pn31 av-vvg vvz npg1 n2.
(5) sermon (DIV1)
9
Image 20
74
But leaving this, I proceed to the second point, which is to direct us how to work our escape.
But leaving this, I proceed to the second point, which is to Direct us how to work our escape.
p-acp vvg d, pns11 vvb p-acp dt ord n1, r-crq vbz pc-acp vvi pno12 c-crq pc-acp vvi po12 n1.
(5) sermon (DIV1)
10
Image 20
75
Though God threaten us, yet if we have but the grace to look about us, and remember our selves:
Though God threaten us, yet if we have but the grace to look about us, and Remember our selves:
cs np1 vvb pno12, av cs pns12 vhb p-acp dt n1 pc-acp vvi p-acp pno12, cc vvb po12 n2:
(5) sermon (DIV1)
10
Image 20
76
If God do but cause us to consider we have to deal with a merciful Father,
If God do but cause us to Consider we have to deal with a merciful Father,
cs np1 vdb p-acp vvi pno12 pc-acp vvi pns12 vhb pc-acp vvi p-acp dt j n1,
(5) sermon (DIV1)
10
Image 20
77
and make us meet him by humiliation, then though our sins were as scarlet, yet submitting our selves to our Judge, living as obedient subjects, the storm shall passe from us:
and make us meet him by humiliation, then though our Sins were as scarlet, yet submitting our selves to our Judge, living as obedient subject's, the storm shall pass from us:
cc vvb pno12 vvi pno31 p-acp n1, av cs po12 n2 vbdr a-acp j-jn, av vvg po12 n2 p-acp po12 n1, vvg c-acp j n2-jn, dt n1 vmb vvi p-acp pno12:
(5) sermon (DIV1)
10
Image 20
78
So that this is the 2d. point.
So that this is the 2d. point.
av cst d vbz dt crd. n1.
(5) sermon (DIV1)
10
Image 20
79
2. Notwithstanding God threatens us, yet if he gives us but grace to repent, and bethink our selves, let our sins be never so great, we may be sure of mercy.
2. Notwithstanding God threatens us, yet if he gives us but grace to Repent, and bethink our selves, let our Sins be never so great, we may be sure of mercy.
crd a-acp n1 vvz pno12, av cs pns31 vvz pno12 p-acp n1 pc-acp vvi, cc vvb po12 n2, vvb po12 n2 vbb av-x av j, pns12 vmb vbi j pp-f n1.
(5) sermon (DIV1)
11
Image 20
80
O that we could see with what a gracious God we have to deal! Canst thou but humble thy self? all these things shall speak peace unto thee.
O that we could see with what a gracious God we have to deal! Canst thou but humble thy self? all these things shall speak peace unto thee.
fw-fr cst pns12 vmd vvi p-acp r-crq dt j np1 pns12 vhb pc-acp vvi! vm2 pns21 p-acp vvi po21 n1? d d n2 vmb vvi n1 p-acp pno21.
(5) sermon (DIV1)
12
Image 20
81
As an impenitent sinner is under the power of Satan, and liable to all misery: So contrariwise whoever returnes and seeks the Lord, is sure to be under his wings, and free from all evil.
As an impenitent sinner is under the power of Satan, and liable to all misery: So contrariwise whoever returns and seeks the Lord, is sure to be under his wings, and free from all evil.
p-acp dt j n1 vbz p-acp dt n1 pp-f np1, cc j p-acp d n1: av av r-crq n2 cc vvz dt n1, vbz j pc-acp vbi p-acp po31 n2, cc j p-acp d n-jn.
(5) sermon (DIV1)
12
Image 20
82
Thinkst thou that God makes use of threatnings for thy hurt? No, he deales not with us as an angry Judge, but as a compassionate Father;
Thinkest thou that God makes use of threatenings for thy hurt? No, he deals not with us as an angry Judge, but as a compassionate Father;
vv2 pns21 cst np1 vvz n1 pp-f n2-vvg p-acp po21 n1? uh-dx, pns31 vvz xx p-acp pno12 p-acp dt j n1, cc-acp c-acp dt j n1;
(5) sermon (DIV1)
12
Image 20
83
men will take an enemy alwayes at an advantage, when they may do him most hurt.
men will take an enemy always At an advantage, when they may do him most hurt.
n2 vmb vvi dt n1 av p-acp dt n1, c-crq pns32 vmb vdi pno31 av-ds vvn.
(5) sermon (DIV1)
12
Image 20
84
Gods terrors overtake us, he threatens us that he will do this and this, that we may prevent it.
God's terrors overtake us, he threatens us that he will do this and this, that we may prevent it.
npg1 n2 vvb pno12, pns31 vvz pno12 cst pns31 vmb vdi d cc d, cst pns12 vmb vvi pn31.
(5) sermon (DIV1)
12
Image 20
85
He knows that unless his terrors awake us, we will rest secure. Before he smites us he tells us. I will whet my sword:
He knows that unless his terrors awake us, we will rest secure. Before he smites us he tells us. I will whet my sword:
pns31 vvz d cs po31 n2 vvb pno12, pns12 vmb vvi j. p-acp pns31 vvz pno12 pns31 vvz pno12. pns11 vmb vvi po11 n1:
(5) sermon (DIV1)
12
Image 20
86
He hath bent his bow, and made it ready: He hath prepared his instruments of death, Psal. 7.12, 13. He could shoot thee presently,He hath bent his bow, and made it ready: He hath prepared his Instruments of death, Psalm 7.12, 13. He could shoot thee presently,
pns31 vhz vvn po31 n1, cc vvd pn31 j: pns31 vhz vvn po31 n2 pp-f n1, np1 crd, crd pns31 vmd vvi pno21 av-j,
(5) sermon (DIV1)
12
Image 20
87
and instantly run thee through, but he threatens thee, that so he may not strike thee.
and instantly run thee through, but he threatens thee, that so he may not strike thee.
cc av-jn vvi pno21 a-acp, cc-acp pns31 vvz pno21, cst av pns31 vmb xx vvi pno21.
(5) sermon (DIV1)
12
Image 20
88
See what the Prophet Amos denounces from the Lord, Cap. 11, 12. I have given you cleannesse of teeth, I have with holden rain, v. 6, 7, 8. I have smitten you with blasting and mildew, v. 9. I have sent amongst you the Pestilence, v. 10. yet have you not return'd unto me.
See what the Prophet Amos denounces from the Lord, Cap. 11, 12. I have given you cleanness of teeth, I have with held rain, v. 6, 7, 8. I have smitten you with blasting and mildew, v. 9. I have sent among you the Pestilence, v. 10. yet have you not returned unto me.
n1 q-crq dt n1 np1 vvz p-acp dt n1, np1 crd, crd pns11 vhb vvn pn22 n1 pp-f n2, pns11 vhb p-acp vvn n1, n1 crd, crd, crd pns11 vhb vvn pn22 p-acp vvg cc n1, n1 crd pns11 vhb vvn p-acp pn22 dt n1, n1 crd av vhb pn22 xx vvn p-acp pno11.
(5) sermon (DIV1)
12
Image 20
89
Therefore thus will I do unto thee O Israel, and because I will do thus unto thee, prepare to meet thy God O Israel, v. 12. What judgments have befallen us, have befallen us for our own use,Therefore thus will I do unto thee Oh Israel, and Because I will do thus unto thee, prepare to meet thy God Oh Israel, v. 12. What Judgments have befallen us, have befallen us for our own use,
av av vmb pns11 vdi p-acp pno21 uh np1, cc c-acp pns11 vmb vdi av p-acp pno21, vvb pc-acp vvi po21 n1 uh np1, n1 crd q-crq n2 vhb vvn pno12, vhb vvn pno12 p-acp po12 d n1,
(5) sermon (DIV1)
12
Image 20
90
if so be we will be warned by them.
if so be we will be warned by them.
cs av vbb pns12 vmb vbi vvn p-acp pno32.
(5) sermon (DIV1)
12
Image 20
91
The reason why God saith he will overthrow us, is not because he meanes to do it,
The reason why God Says he will overthrow us, is not Because he means to do it,
dt n1 c-crq np1 vvz pns31 vmb vvi pno12, vbz xx c-acp pns31 vvz pc-acp vdi pn31,
(5) sermon (DIV1)
12
Image 20
92
but that we may prevent him by repentance. Look into Jer. 3.1. and see what wonderful passages are to this purpose: Ther's a Law-case.
but that we may prevent him by Repentance. Look into Jer. 3.1. and see what wondered passages Are to this purpose: Ther's a Law-case.
cc-acp cst pns12 vmb vvi pno31 p-acp n1. n1 p-acp np1 crd. cc vvb r-crq j n2 vbr p-acp d n1: pc-acp|vbz dt n1.
(5) sermon (DIV1)
12
Image 20
93
If a man put away his Wife, and she go from him, shall he return unto her again? shall not that land be greatly polluted? But thou hast plaid the harlot with many lovers. If a man put away his Wife, and she go from him, shall he return unto her again? shall not that land be greatly polluted? But thou hast played the harlot with many lovers.
cs dt n1 vvd av po31 n1, cc pns31 vvi p-acp pno31, vmb pns31 vvi p-acp pno31 av? vmb xx d n1 vbi av-j vvn? p-acp pns21 vh2 vvn dt n1 p-acp d n2.
(5) sermon (DIV1)
12
Image 20
94
And in the 20 v. As a wife treacherously departeth from her husband, so have you dealt treacherously with me, O house of Israel.
And in the 20 v. As a wife treacherously departeth from her husband, so have you dealt treacherously with me, Oh house of Israel.
cc p-acp dt crd n1 p-acp dt n1 av-j vvz p-acp po31 n1, av vhb pn22 vvd av-j p-acp pno11, uh n1 pp-f np1.
(5) sermon (DIV1)
12
Image 20
95
And yet see Gods unspeakable mercy.
And yet see God's unspeakable mercy.
cc av vvb n2 j n1.
(5) sermon (DIV1)
12
Image 20
96
Return again unto me. And 23. v. Return ye back-sliding children, and I will heal your backsliding: Return again unto me. And 23. v. Return you backsliding children, and I will heal your backsliding:
vvb av p-acp pno11. cc crd n1 vvb pn22 j n2, cc pns11 vmb vvi po22 n-vvg:
(5) sermon (DIV1)
12
Image 20
97
turn to me, and Ile not cause mine anger to fall upon you.
turn to me, and I'll not cause mine anger to fallen upon you.
vvb p-acp pno11, cc pns11|vmb xx vvi po11 n1 pc-acp vvi p-acp pn22.
(5) sermon (DIV1)
12
Image 20
98
Only acknowledge thine iniquity that thou hast transgressed against the Lord thy God, v. 13. See God makes us the worst and vilest of all,Only acknowledge thine iniquity that thou hast transgressed against the Lord thy God, v. 13. See God makes us the worst and Vilest of all,
j vvb po21 n1 cst pns21 vh2 vvn p-acp dt n1 po21 n1, n1 crd n1 np1 vvz pno12 dt js cc js pp-f d,
(5) sermon (DIV1)
12
Image 20
99
and yet as it were intreats us to return. See then the Conclusion of the second Point;
and yet as it were intreats us to return. See then the Conclusion of the second Point;
cc av c-acp pn31 vbdr vvz pno12 pc-acp vvi. n1 av dt n1 pp-f dt ord n1;
(5) sermon (DIV1)
12
Image 20
100
how, if God give us but grace to repent, let our former evils be what they will, the danger is past.
how, if God give us but grace to Repent, let our former evils be what they will, the danger is past.
c-crq, cs np1 vvb pno12 p-acp n1 pc-acp vvi, vvb po12 j n2-jn vbb r-crq pns32 vmb, dt n1 vbz j.
(5) sermon (DIV1)
12
Image 20
101
But I leave this and come to the Third, for which I chiefly chose this Text. You have seen how dangerous a thing hardness of heart is, how it brings certain death:
But I leave this and come to the Third, for which I chiefly chosen this Text. You have seen how dangerous a thing hardness of heart is, how it brings certain death:
cc-acp pns11 vvb d cc vvb p-acp dt ord, p-acp r-crq pns11 av-jn vvd d np1 pn22 vhb vvn c-crq j dt n1 n1 pp-f n1 vbz, c-crq pn31 vvz j n1:
(5) sermon (DIV1)
13
Image 20
102
and that if we have the heart to repent, we are safe. As to make it appear in an instance.
and that if we have the heart to Repent, we Are safe. As to make it appear in an instance.
cc cst cs pns12 vhb dt n1 pc-acp vvi, pns12 vbr j. p-acp pc-acp vvi pn31 vvi p-acp dt n1.
(5) sermon (DIV1)
13
Image 20
103
It's not the falling into water, but the lying under it that drowns a man. Art thou faln into sin? only lift up thy head:
It's not the falling into water, but the lying under it that drowns a man. Art thou fallen into since? only lift up thy head:
pn31|vbz xx dt vvg p-acp n1, cc-acp dt vvg p-acp pn31 cst vvz dt n1. vb2r pns21 vvn p-acp n1? av-j vvn a-acp po21 n1:
(5) sermon (DIV1)
13
Image 20
104
if thou canst be but thus happy, the promise of salvation belongs to thee. The main thing then is this.
if thou Canst be but thus happy, the promise of salvation belongs to thee. The main thing then is this.
cs pns21 vm2 vbi cc-acp av j, dt n1 pp-f n1 vvz p-acp pno21. dt j n1 av vbz d.
(5) sermon (DIV1)
13
Image 20
105
3. It behooves us to set about the work of repentance presently.
3. It behooves us to Set about the work of Repentance presently.
crd pn31 vvz pno12 pc-acp vvi p-acp dt n1 pp-f n1 av-j.
(5) sermon (DIV1)
14
Image 20
106
God is angry with us, and we know not whether God will execute his judgments on us this day or no, therefore go about it presently.
God is angry with us, and we know not whither God will execute his Judgments on us this day or no, Therefore go about it presently.
np1 vbz j p-acp pno12, cc pns12 vvb xx cs np1 vmb vvi po31 n2 p-acp pno12 d n1 cc uh-dx, av vvb p-acp pn31 av-j.
(5) sermon (DIV1)
15
Image 20
107
God will remove all our adulteries, and put away all our sins, if we will come to him within a day.
God will remove all our adulteries, and put away all our Sins, if we will come to him within a day.
np1 vmb vvi d po12 n2, cc vvd av d po12 n2, cs pns12 vmb vvi p-acp pno31 p-acp dt n1.
(5) sermon (DIV1)
15
Image 20
108
Now what madness is it to neglect it? After a certain time (saith the Apostle) according to that in the Psalmist, Psal. 95. God hath limited a certain day:
Now what madness is it to neglect it? After a certain time (Says the Apostle) according to that in the Psalmist, Psalm 95. God hath limited a certain day:
av q-crq n1 vbz pn31 pc-acp vvi pn31? p-acp dt j n1 (vvz dt n1) vvg p-acp cst p-acp dt n1, np1 crd np1 vhz vvn dt j n1:
(5) sermon (DIV1)
15
Image 20
109
Thou hast provoked the Holy Ghost, and now he limits thee a day, Heb. 3.7. Wherefore (saith the Holy Ghost) to day if you will hear his voice.
Thou hast provoked the Holy Ghost, and now he Limits thee a day, Hebrew 3.7. Wherefore (Says the Holy Ghost) to day if you will hear his voice.
pns21 vh2 vvn dt j n1, cc av pns31 n2 pno21 dt n1, np1 crd. c-crq (vvz dt j n1) p-acp n1 cs pn22 vmb vvi po31 n1.
(5) sermon (DIV1)
15
Image 20
110
Now is it safe think you to pass this day? A hard heart is a provoking heart,
Now is it safe think you to pass this day? A hard heart is a provoking heart,
av vbz pn31 j vvi pn22 pc-acp vvi d n1? dt j n1 vbz dt j-vvg n1,
(5) sermon (DIV1)
15
Image 20
111
and as long as it continues hard, it continues provoking God, and despising the Holy Ghost.
and as long as it continues hard, it continues provoking God, and despising the Holy Ghost.
cc c-acp av-j c-acp pn31 vvz av-j, pn31 vvz vvg n1, cc vvg dt j n1.
(5) sermon (DIV1)
15
Image 20
112
To day therefore hear his voice, that is, this present day. But which is that day? It's this very time, wherein you stand before God,To day Therefore hear his voice, that is, this present day. But which is that day? It's this very time, wherein you stand before God,
p-acp n1 av vvi po31 n1, cst vbz, d j n1. p-acp r-crq vbz d n1? pn31|vbz d j n1, c-crq pn22 vvb p-acp np1,
(5) sermon (DIV1)
15
Image 20
113
and in which you hear me. If you embrace the opportunity, happy are you;
and in which you hear me. If you embrace the opportunity, happy Are you;
cc p-acp r-crq pn22 vvb pno11. cs pn22 vvb dt n1, j vbr pn22;
(5) sermon (DIV1)
15
Image 20
114
if not, you shall give as dear an account as for any thing you ever heard in your life.
if not, you shall give as dear an account as for any thing you ever herd in your life.
cs xx, pn22 vmb vvi p-acp j-jn dt n1 c-acp p-acp d n1 pn22 av vvn p-acp po22 n1.
(5) sermon (DIV1)
15
Image 20
115
There is no dallying with God, take his proffer, take him at his word in a matter of salvation.
There is no dallying with God, take his proffer, take him At his word in a matter of salvation.
pc-acp vbz dx vvg p-acp np1, vvb po31 n1, vvb pno31 p-acp po31 n1 p-acp dt n1 pp-f n1.
(5) sermon (DIV1)
15
Image 20
116
He calls to thee to day, peradventure he will speak no more, therefore Heb. 3.13, we shall find it's a limited day.
He calls to thee to day, Peradventure he will speak no more, Therefore Hebrew 3.13, we shall find it's a limited day.
pns31 vvz p-acp pno21 p-acp n1, av pns31 vmb vvi av-dx av-dc, av np1 crd, pns12 vmb vvi pn31|vbz dt j-vvn n1.
(5) sermon (DIV1)
15
Image 20
117
Exhort one another to day, whilst it's called to day, lest any of you be hardned through the deceitfulness of sin. Exhort one Another to day, while it's called to day, lest any of you be hardened through the deceitfulness of since.
vvb crd j-jn p-acp n1, cs pn31|vbz vvn p-acp n1, cs d pp-f pn22 vbb vvn p-acp dt n1 pp-f n1.
(5) sermon (DIV1)
15
Image 20
118
While it is called to day, that is, stay not till to morrow, but embrace the present opportunity:
While it is called to day, that is, stay not till to morrow, but embrace the present opportunity:
cs pn31 vbz vvn p-acp n1, cst vbz, vvb xx c-acp p-acp n1, cc-acp vvb dt j n1:
(5) sermon (DIV1)
15
Image 20
119
This day God holds out the golden Scepter, and my life for yours if you accept it you will be saved.
This day God holds out the golden Sceptre, and my life for yours if you accept it you will be saved.
d n1 np1 vvz av dt j n1, cc po11 n1 p-acp png22 cs pn22 vvb pn31 pn22 vmb vbi vvn.
(5) sermon (DIV1)
15
Image 20
120
If you take it not to day, your heart will be more hardned to morrow; and so it may be you will never touch it;
If you take it not to day, your heart will be more hardened to morrow; and so it may be you will never touch it;
cs pn22 vvb pn31 xx p-acp n1, po22 n1 vmb vbi av-dc vvn p-acp n1; cc av pn31 vmb vbi pn22 vmb av-x vvb pn31;
(5) sermon (DIV1)
15
Image 20
121
your hearts will be like stones, and you'l be uncapable of yeilding. God is angry with us, Psal. 7.11.
your hearts will be like stones, and You'll be uncapable of yielding. God is angry with us, Psalm 7.11.
po22 n2 vmb vbi j n2, cc pn22|vmb vbi j pp-f vvg. np1 vbz j p-acp pno12, np1 crd.
(5) sermon (DIV1)
15
Image 20
122
Why? He is our adversary, because we bear arms against him, and will try the mastery with him.
Why? He is our adversary, Because we bear arms against him, and will try the mastery with him.
q-crq? pns31 vbz po12 n1, c-acp pns12 vvb n2 p-acp pno31, cc vmb vvi dt n1 p-acp pno31.
(5) sermon (DIV1)
15
Image 20
123
We oppose him in hostile manner as long as we continue sinful against him.
We oppose him in hostile manner as long as we continue sinful against him.
pns12 vvb pno31 p-acp j n1 c-acp av-j c-acp pns12 vvb j p-acp pno31.
(5) sermon (DIV1)
15
Image 20
124
What's the best counsel in this case? Agree with thine adversary quickly while thou art in the way with him.
What's the best counsel in this case? Agree with thine adversary quickly while thou art in the Way with him.
q-crq|vbz dt js n1 p-acp d n1? vvb p-acp po21 n1 av-j cs pns21 vb2r p-acp dt n1 p-acp pno31.
(5) sermon (DIV1)
15
Image 20
125
It's wisedome to do that soon, which must of necessity be done. If it be not, we perish for ever.
It's Wisdom to do that soon, which must of necessity be done. If it be not, we perish for ever.
pn31|vbz n1 pc-acp vdi cst av, r-crq vmb pp-f n1 vbb vdn. cs pn31 vbb xx, pns12 vvb p-acp av.
(5) sermon (DIV1)
15
Image 20
126
Kisse the Son, lest he be angry, and thou perish from the right way, Psal. 2. ult. Kiss the Son, lest he be angry, and thou perish from the right Way, Psalm 2. ult.
vvb dt n1, cs pns31 vbb j, cc pns21 vvb p-acp dt j-jn n1, np1 crd n1.
(5) sermon (DIV1)
15
Image 20
127
Obj. But what needs such haste, I may do it hereafter, when I come to my journeys end? Sol. There needs haste. The day is limited. Object But what needs such haste, I may do it hereafter, when I come to my journeys end? Sol. There needs haste. The day is limited.
np1 cc-acp q-crq vvz d n1, pns11 vmb vdi pn31 av, c-crq pns11 vvb p-acp po11 ng1 n1? np1 a-acp vvz n1. dt n1 vbz vvn.
(5) sermon (DIV1)
16
Image 20
128
A thousand to one, if God be angry, but we perish from the way.
A thousand to one, if God be angry, but we perish from the Way.
dt crd p-acp crd, cs np1 vbb j, cc-acp pns12 vvb p-acp dt n1.
(5) sermon (DIV1)
17
Image 20
129
I have heard thee in an accepted time, and in the day of salvation have I succoured thee, I have herd thee in an accepted time, and in the day of salvation have I succored thee,
pns11 vhb vvn pno21 p-acp dt j-vvn n1, cc p-acp dt n1 pp-f n1 vhb pns11 vvn pno21,
(5) sermon (DIV1)
17
Image 20
130
behold now is the accepted time, now is the day of salvation, 2 Cor. 6.2. It's a day of salvation, and would not we be glad to know this time? Behold this is the accepted time.behold now is the accepted time, now is the day of salvation, 2 Cor. 6.2. It's a day of salvation, and would not we be glad to know this time? Behold this is the accepted time.
vvb av vbz dt j-vvn n1, av vbz dt n1 pp-f n1, crd np1 crd. pn31|vbz dt n1 pp-f n1, cc vmd xx pns12 vbi j pc-acp vvi d n1? vvb d vbz dt j-vvn n1.
(5) sermon (DIV1)
17
Image 20
131
Seek the Lord while he may be found, call on him while he is near. Seek the Lord while he may be found, call on him while he is near.
vvb dt n1 cs pns31 vmb vbi vvn, vvb p-acp pno31 cs pns31 vbz j.
(5) sermon (DIV1)
17
Image 20
132
This is the accepted time, this is the day of salvation, Esa. 49. Embrace this time,
This is the accepted time, this is the day of salvation, Isaiah 49. Embrace this time,
d vbz dt j-vvn n1, d vbz dt n1 pp-f n1, np1 crd vvb d n1,
(5) sermon (DIV1)
17
Image 20
133
for now he may be found; this instant is the time, the NONLATINALPHABET, the present now.
for now he may be found; this instant is the time, the, the present now.
c-acp av pns31 vmb vbi vvn; d n-jn vbz dt n1, dt, dt j av.
(5) sermon (DIV1)
17
Image 20
134
God at this time stirrs the waters, if now thou wilt step in and close with God, casting down thy weapons,
God At this time stirs the waters, if now thou wilt step in and close with God, casting down thy weapons,
np1 p-acp d n1 vvz dt n2, cs av pns21 vm2 vvi p-acp cc j p-acp np1, vvg a-acp po21 n2,
(5) sermon (DIV1)
17
Image 20
135
then this will be the day of thy salvation; this is call'd, as Gods day, so our day:
then this will be the day of thy salvation; this is called, as God's day, so our day:
cs d vmb vbi dt n1 pp-f po21 n1; d vbz vvn, c-acp ng1 n1, av po12 n1:
(5) sermon (DIV1)
17
Image 20
136
O Jerusalem, Jerusalem, if thou hadst known in this thy day the things that belong unto thy peace, Oh Jerusalem, Jerusalem, if thou Hadst known in this thy day the things that belong unto thy peace,
uh np1, np1, cs pns21 vhd2 vvn p-acp d po21 n1 dt n2 cst vvb p-acp po21 n1,
(5) sermon (DIV1)
17
Image 20
137
but now they are hidden from thine eyes, Luke 19.42. Mark, If thou hadst known in this thy day: but now they Are hidden from thine eyes, Lycia 19.42. Mark, If thou Hadst known in this thy day:
cc-acp av pns32 vbr vvn p-acp po21 n2, av crd. n1, cs pns21 vhd2 vvn p-acp d po21 n1:
(5) sermon (DIV1)
17
Image 20
138
So that if we pass by in this acceptable time those things which belong to our peace, they will be hidden from our eies.
So that if we pass by in this acceptable time those things which belong to our peace, they will be hidden from our eyes.
av cst cs pns12 vvb p-acp p-acp d j n1 d n2 r-crq vvb p-acp po12 n1, pns32 vmb vbi vvn p-acp po12 n2.
(5) sermon (DIV1)
17
Image 20
139
Therefore should the enemies of Jerusalem lay her even with the ground, because she had neglected this opportunity, the day of Gods visitation.
Therefore should the enemies of Jerusalem lay her even with the ground, Because she had neglected this opportunity, the day of God's Visitation.
av vmd dt n2 pp-f np1 vvd pno31 av p-acp dt n1, c-acp pns31 vhd vvn d n1, dt n1 pp-f npg1 n1.
(5) sermon (DIV1)
17
Image 20
140
Wilt thou be so hard-hearted as to put from thee Gods grace? If thou findest now that Satan hides this from thee,
Wilt thou be so hardhearted as to put from thee God's grace? If thou Findest now that Satan hides this from thee,
vm2 pns21 vbi av j c-acp pc-acp vvi p-acp pno21 npg1 n1? cs pns21 vv2 av d np1 vvz d p-acp pno21,
(5) sermon (DIV1)
17
Image 20
141
and perswades thee to do it to morrow, and to take a day of thine own, neglecting Gods day, Know and remember that he is a lyar from the beginning.
and persuades thee to do it to morrow, and to take a day of thine own, neglecting God's day, Know and Remember that he is a liar from the beginning.
cc vvz pno21 pc-acp vdi pn31 p-acp n1, cc pc-acp vvi dt n1 pp-f po21 d, vvg npg1 n1, vvb cc vvb cst pns31 vbz dt n1 p-acp dt n1.
(5) sermon (DIV1)
17
Image 20
142
Give me leave to presse this to you, for nothing more brings destruction, then this putting from us the proffers of Gods grace;
Give me leave to press this to you, for nothing more brings destruction, then this putting from us the proffers of God's grace;
vvb pno11 n1 pc-acp vvi d p-acp pn22, c-acp pix av-dc vvz n1, cs d vvg p-acp pno12 dt n2 pp-f npg1 n1;
(5) sermon (DIV1)
18
Image 20
143
unlesse we return to the Almighty, humbling our selves, there will be bitterness in the end.
unless we return to the Almighty, humbling our selves, there will be bitterness in the end.
cs pns12 vvb p-acp dt j-jn, vvg po12 n2, pc-acp vmb vbi n1 p-acp dt n1.
(5) sermon (DIV1)
18
Image 20
144
There's the matter, whether God must wait on us, or we on him? This is the day of salvation, saith God,
There's the matter, whither God must wait on us, or we on him? This is the day of salvation, Says God,
pc-acp|vbz dt n1, cs np1 vmb vvi p-acp pno12, cc pns12 p-acp pno31? d vbz dt n1 pp-f n1, vvz np1,
(5) sermon (DIV1)
18
Image 20
145
and we must take time to think of it, whether it be seasonable or no. Alas
and we must take time to think of it, whither it be seasonable or no. Alas
cc pns12 vmb vvi n1 pc-acp vvi pp-f pn31, cs pn31 vbb j cc uh-dx. np1
(5) sermon (DIV1)
18
Image 20
146
1. By this means we incur the highest presumption: and this is no light thing inconsiderately to be passed over.
1. By this means we incur the highest presumption: and this is no Light thing inconsiderately to be passed over.
crd p-acp d n2 pns12 vvi dt js n1: cc d vbz dx j n1 av-j pc-acp vbi vvn a-acp.
(5) sermon (DIV1)
19
Image 20
147
Shall God offer you such a proffer, and you be so presumptuous as to think such a one more seasonable? It's high presumption for thee to make thy self wiser then God, to neglect that he prescribes,
Shall God offer you such a proffer, and you be so presumptuous as to think such a one more seasonable? It's high presumption for thee to make thy self Wiser then God, to neglect that he prescribes,
vmb np1 vvi pn22 d dt n1, cc pn22 vbb av j c-acp pc-acp vvi d dt pi av-dc j? pn31|vbz j n1 p-acp pno21 pc-acp vvi po21 n1 jc cs np1, pc-acp vvi cst pns31 vvz,
(5) sermon (DIV1)
19
Image 20
148
and that with a promise too; as if thou hadst God at command.
and that with a promise too; as if thou Hadst God At command.
cc cst p-acp dt n1 av; c-acp cs pns21 vhd2 n1 p-acp n1.
(5) sermon (DIV1)
19
Image 20
149
If thou resolve to take to morrow, it is requisite that thou have 1. Space to repent, and 2. Grace to do it.
If thou resolve to take to morrow, it is requisite that thou have 1. Molle to Repent, and 2. Grace to do it.
cs pns21 vvb pc-acp vvi p-acp n1, pn31 vbz j cst pns21 vhi crd n1 pc-acp vvi, cc crd n1 pc-acp vdi pn31.
(5) sermon (DIV1)
19
Image 20
150
Now neither of these are in thine own hands, if they were, thou hadst ground for a farther delay.
Now neither of these Are in thine own hands, if they were, thou Hadst ground for a farther Delay.
av dx pp-f d vbr p-acp po21 d n2, cs pns32 vbdr, pns21 vhd2 n1 p-acp dt jc n1.
(5) sermon (DIV1)
20
Image 20
151
If thou hadst power to say, I will live so long, or could by thine own might prolong thy life, it were something, but it's otherwise.
If thou Hadst power to say, I will live so long, or could by thine own might prolong thy life, it were something, but it's otherwise.
cs pns21 vhd2 n1 pc-acp vvi, pns11 vmb vvi av av-j, cc vmd p-acp po21 d n1 vvi po21 n1, pn31 vbdr pi, cc-acp pn31|vbz av.
(5) sermon (DIV1)
20
Image 20
152
In refusing Gods proffer, thou refusest him that hath thy life in his hand.
In refusing God's proffer, thou refusest him that hath thy life in his hand.
p-acp vvg npg1 n1, pns21 vv2 pno31 cst vhz po21 n1 p-acp po31 n1.
(5) sermon (DIV1)
20
Image 20
153
What high presumption is this? See it in Jezabel, Rev. 2. I gave her space to repent, but she repented not.
What high presumption is this? See it in Jezebel, Rev. 2. I gave her Molle to Repent, but she repented not.
q-crq j n1 vbz d? vvb pn31 p-acp np1, n1 crd pns11 vvd po31 n1 pc-acp vvi, cc-acp pns31 vvd xx.
(5) sermon (DIV1)
20
Image 20
154
As if God should have said, it's I gave it her, I gave her time to live, I might have cut her off in the midst of her whoredomes.
As if God should have said, it's I gave it her, I gave her time to live, I might have Cut her off in the midst of her whoredoms.
c-acp cs np1 vmd vhi vvn, pn31|vbz pns11 vvd pn31 pno31, pns11 vvd po31 n1 pc-acp vvi, pns11 vmd vhi vvn pno31 a-acp p-acp dt n1 pp-f po31 n2.
(5) sermon (DIV1)
20
Image 20
155
Observe here by the way the reason why God gives us this space; it is to repent.
Observe Here by the Way the reason why God gives us this Molle; it is to Repent.
vvb av p-acp dt n1 dt n1 c-crq np1 vvz pno12 d n1; pn31 vbz pc-acp vvi.
(5) sermon (DIV1)
20
Image 20
156
What presumption must that be, when we will go quite contrary to God? and because we have space, therefore we will not repent.
What presumption must that be, when we will go quite contrary to God? and Because we have Molle, Therefore we will not Repent.
q-crq n1 vmb d vbi, c-crq pns12 vmb vvi av j-jn p-acp np1? cc c-acp pns12 vhb n1, av pns12 vmb xx vvi.
(5) sermon (DIV1)
20
Image 20
157
Why does not God smite thee from heaven, when thou thus audaciously settest thy self against him? Why do's he not strike thee with a thunderbolt? Sure he gives thee this space not to spend it idly, but to another end;
Why does not God smite thee from heaven, when thou thus audaciously settest thy self against him? Why do's he not strike thee with a thunderbolt? Sure he gives thee this Molle not to spend it idly, but to Another end;
q-crq vdz xx np1 vvi pno21 p-acp n1, c-crq pns21 av av-j vv2 po21 n1 p-acp pno31? uh-crq vdi|po31 pns31 xx vvi pno21 p-acp dt n1? j pns31 vvz pno21 d n1 xx pc-acp vvi pn31 av-j, cc-acp p-acp j-jn n1;
(5) sermon (DIV1)
20
Image 20
158
not to follow our lusts, neglecting Gods call, but that thou mayst remember thy self, and return with all thy heart.
not to follow our Lustiest, neglecting God's call, but that thou Mayest Remember thy self, and return with all thy heart.
xx pc-acp vvi po12 n2, vvg n2 vvi, cc-acp cst pns21 vm2 vvi po21 n1, cc vvi p-acp d po21 n1.
(5) sermon (DIV1)
20
Image 20
159
Remember those words of the Prophet, My times are in thy hands, Psal. 35. He said not, my times are in mine own hands;
remember those words of the Prophet, My times Are in thy hands, Psalm 35. He said not, my times Are in mine own hands;
np1 d n2 pp-f dt n1, po11 n2 vbr p-acp po21 n2, np1 crd pns31 vvd xx, po11 n2 vbr p-acp po11 d n2;
(5) sermon (DIV1)
20
Image 20
160
for he knew it was grand presumption.
for he knew it was grand presumption.
c-acp pns31 vvd pn31 vbds j n1.
(5) sermon (DIV1)
20
Image 20
161
Why then should any challenge that to himself, that belongs to God, as if he were the lord of his own life, supposing Gods call unseasonable,
Why then should any challenge that to himself, that belongs to God, as if he were the lord of his own life, supposing God's call unseasonable,
uh-crq av vmd d vvi cst p-acp px31, cst vvz p-acp np1, c-acp cs pns31 vbdr dt n1 pp-f po31 d n1, vvg n2 vvb j,
(5) sermon (DIV1)
20
Image 20
162
and that he may think on it better hereafter? May not a young man die soon? now an old man cannot live long.
and that he may think on it better hereafter? May not a young man die soon? now an old man cannot live long.
cc cst pns31 vmb vvi p-acp pn31 av-jc av? vmb xx dt j n1 vvi av? av dt j n1 vmbx vvi av-j.
(5) sermon (DIV1)
20
Image 20
163
Many strong and lusty m•n are brought to the gr•ve as well as the weak and feeble.
Many strong and lusty m•n Are brought to the gr•ve as well as the weak and feeble.
av-d j cc j n2 vbr vvn p-acp dt n1 c-acp av c-acp dt j cc j.
(5) sermon (DIV1)
20
Image 20
164
And why should we suffer Satan to abuse us thus? Thy space then is preserved in Gods hand,
And why should we suffer Satan to abuse us thus? Thy Molle then is preserved in God's hand,
cc q-crq vmd pns12 vvi np1 pc-acp vvi pno12 av? po21 n1 av vbz vvn p-acp npg1 n1,
(5) sermon (DIV1)
20
Image 20
165
and therefore thou mayst not be Lord and Master of it.
and Therefore thou Mayest not be Lord and Master of it.
cc av pns21 vm2 xx vbi n1 cc n1 pp-f pn31.
(5) sermon (DIV1)
20
Image 20
166
But admit God grant thee space, yet thou mayst not have the grace to do it.
But admit God grant thee Molle, yet thou Mayest not have the grace to do it.
cc-acp vvb np1 vvb pno21 n1, av pns21 vm2 xx vhi dt n1 pc-acp vdi pn31.
(5) sermon (DIV1)
20
Image 20
167
What was Jezabels case, Rev. 3. Though God gave her space, yet she repented not.
What was Jezebel's case, Rev. 3. Though God gave her Molle, yet she repented not.
q-crq vbds npg1 n1, n1 crd cs np1 vvd po31 n1, av pns31 vvd xx.
(5) sermon (DIV1)
20
Image 20
168
What canst thou tell what may then become of thee? perchance thou mayst live long,
What Canst thou tell what may then become of thee? perchance thou Mayest live long,
q-crq vm2 pns21 vvi q-crq vmb av vvi pp-f pno21? av pns21 vm2 vvi av-j,
(5) sermon (DIV1)
20
Image 20
169
yet mayst thou never find as much as thy thoughts on repentance, much less the grace to do it:
yet Mayest thou never find as much as thy thoughts on Repentance, much less the grace to do it:
av vm2 pns21 av-x vvi c-acp d c-acp po21 n2 p-acp n1, av-d av-dc dt n1 pc-acp vdi pn31:
(5) sermon (DIV1)
20
Image 20
170
thou mayst not have a desire that way, much lesse perform it. Repentance is not a thing at our own command.
thou Mayest not have a desire that Way, much less perform it. Repentance is not a thing At our own command.
pns21 vm2 xx vhi dt n1 cst n1, av-d av-dc vvi pn31. n1 vbz xx dt n1 p-acp po12 d n1.
(5) sermon (DIV1)
20
Image 20
171
In meeknesse (saith the Apostle) instruct them that oppose themselves, if God peradventure will give them repentance to the acknowledgment of the truth, 2 Tim. 2.25. If God will give it them. In meekness (Says the Apostle) instruct them that oppose themselves, if God Peradventure will give them Repentance to the acknowledgment of the truth, 2 Tim. 2.25. If God will give it them.
p-acp n1 (vvz dt n1) vvb pno32 cst vvb px32, cs np1 av vmb vvi pno32 n1 p-acp dt n1 pp-f dt n1, crd np1 crd. cs np1 vmb vvi pn31 pno32.
(5) sermon (DIV1)
20
Image 20
172
It's a thing then it should seem in Gods hand, it's his proper gift. Mark, the Apostle would have Gods Ministers to be humble and meek;
It's a thing then it should seem in God's hand, it's his proper gift. Mark, the Apostle would have God's Ministers to be humble and meek;
pn31|vbz dt n1 cs pn31 vmd vvi p-acp ng1 n1, pn31|vbz po31 j n1. n1, dt n1 vmd vhi n2 n2 pc-acp vbi j cc j;
(5) sermon (DIV1)
20
Image 20
173
but how many are of other spirits? If anothers opinion be contrary to theirs, they are in a heat presently,
but how many Are of other spirits? If another's opinion be contrary to theirs, they Are in a heat presently,
cc-acp c-crq d vbr a-acp j-jn n2? cs j-jn n1 vbb j-jn p-acp png32, pns32 vbr p-acp dt n1 av-j,
(5) sermon (DIV1)
20
Image 20
174
as if a man were master of himself and of his own heart, to believe what he would.
as if a man were master of himself and of his own heart, to believe what he would.
c-acp cs dt n1 vbdr n1 pp-f px31 cc pp-f po31 d n1, pc-acp vvi r-crq pns31 vmd.
(5) sermon (DIV1)
20
Image 20
175
No, no, Repentance is a grace out of our reach, it's not in a mans own power. Be meek therefore in instructing.
No, no, Repentance is a grace out of our reach, it's not in a men own power. Be meek Therefore in instructing.
uh-dx, uh-dx, n1 vbz dt n1 av pp-f po12 n1, pn31|vbz xx p-acp dt ng1 d n1. vbb j av p-acp vvg.
(5) sermon (DIV1)
20
Image 20
176
What needs passion? that helps not the matter. The opening of the eies of the blind is in Gods hands;
What needs passion? that helps not the matter. The opening of the eyes of the blind is in God's hands;
q-crq vvz n1? cst vvz xx dt n1. dt n-vvg pp-f dt n2 pp-f dt j vbz p-acp npg1 n2;
(5) sermon (DIV1)
20
Image 20
177
thank him for what thou seest, and know that 'tis his gift, Acts 5.31.
thank him for what thou See, and know that it's his gift, Acts 5.31.
vvb pno31 p-acp r-crq pns21 vv2, cc vvb d pn31|vbz po31 n1, n2 crd.
(5) sermon (DIV1)
20
Image 20
178
The Apostle speaking of our Saviour Christ, saith, Him hath God exalted with his right hand to be a Prince and a Saviour,
The Apostle speaking of our Saviour christ, Says, Him hath God exalted with his right hand to be a Prince and a Saviour,
dt n1 vvg pp-f po12 n1 np1, vvz, pno31 vhz np1 vvn p-acp po31 j-jn n1 pc-acp vbi dt n1 cc dt n1,
(5) sermon (DIV1)
20
Image 20
179
for to give repentance to Israel and forgiveness of sins. for to give Repentance to Israel and forgiveness of Sins.
c-acp pc-acp vvi n1 p-acp np1 cc n1 pp-f n2.
(5) sermon (DIV1)
20
Image 20
180
The grace of repentance then is no herb growing in our own garden, it's a gift of Gods bestowing.
The grace of Repentance then is no herb growing in our own garden, it's a gift of God's bestowing.
dt n1 pp-f n1 av vbz dx n1 vvg p-acp po12 d n1, pn31|vbz dt n1 pp-f n2 vvg.
(5) sermon (DIV1)
20
Image 20
181
And to this purpose is Acts 11.18. When they heard these things, they held their peace, and glorified God, saying, then hath God also to the Gentils granted repentance unto life.
And to this purpose is Acts 11.18. When they herd these things, they held their peace, and glorified God, saying, then hath God also to the Gentiles granted Repentance unto life.
cc p-acp d n1 vbz n2 crd. c-crq pns32 vvd d n2, pns32 vvd po32 n1, cc vvn np1, vvg, av vhz np1 av p-acp dt n2-j vvd n1 p-acp n1.
(5) sermon (DIV1)
20
Image 20
182
As God grants life, so repentance unto life.
As God grants life, so Repentance unto life.
p-acp np1 vvz n1, av n1 p-acp n1.
(5) sermon (DIV1)
20
Image 20
183
I have heard Ephraim bemoaning himself thus, saith the Lord, Thou hast chastised me, and I am chastised as a bullock unaccustomed to the yoke, turn thou me, I have herd Ephraim bemoaning himself thus, Says the Lord, Thou hast chastised me, and I am chastised as a bullock unaccustomed to the yoke, turn thou me,
pns11 vhb vvn np1 vvg px31 av, vvz dt n1, pns21 vh2 vvn pno11, cc pns11 vbm vvn p-acp dt n1 j p-acp dt n1, vvb pns21 pno11,
(5) sermon (DIV1)
20
Image 20
184
and I shall be turned, Jer. 31.18. And to the same purpose, Lam. 5.21. Turn thou us unto thee, O Lord, and we shall be turned. and I shall be turned, Jer. 31.18. And to the same purpose, Lam. 5.21. Turn thou us unto thee, Oh Lord, and we shall be turned.
cc pns11 vmb vbi vvn, np1 crd. cc p-acp dt d n1, np1 crd. vvb pns21 pno12 p-acp pno21, uh n1, cc pns12 vmb vbi vvn.
(5) sermon (DIV1)
20
Image 20
185
As if Zion should have said, we are no more able to turn our selves then a dead man.
As if Zion should have said, we Are no more able to turn our selves then a dead man.
c-acp cs np1 vmd vhi vvn, pns12 vbr av-dx av-dc j pc-acp vvi po12 n2 av dt j n1.
(5) sermon (DIV1)
20
Image 20
186
After that (saith Ephraim) I was turned, I repented, and after I was instructed, I smote upon my thigh: After that (Says Ephraim) I was turned, I repented, and After I was instructed, I smote upon my thigh:
p-acp d (vvz np1) pns11 vbds vvn, pns11 vvd, cc c-acp pns11 vbds vvn, pns11 vvd p-acp po11 n1:
(5) sermon (DIV1)
20
Image 20
187
I was ashamed, yea even confounded. I was ashamed, yea even confounded.
pns11 vbds j, uh av vvn.
(5) sermon (DIV1)
20
Image 20
188
See then what an high presumption it is for a man to presume he hath this grace of God at command:
See then what an high presumption it is for a man to presume he hath this grace of God At command:
vvb av q-crq dt j n1 pn31 vbz p-acp dt n1 pc-acp vvi pns31 vhz d n1 pp-f np1 p-acp n1:
(5) sermon (DIV1)
20
Image 20
189
But as it is high presumption, so 2. It's the highest contempt and despising of the grace of God, Rom. 2.4. Despisest thou the riches of his goodness, and forbearance, and long-suffering? Thus is it here. God gives thee space:
But as it is high presumption, so 2. It's the highest contempt and despising of the grace of God, Rom. 2.4. Despisest thou the riches of his Goodness, and forbearance, and long-suffering? Thus is it Here. God gives thee Molle:
cc-acp c-acp pn31 vbz j n1, av crd pn31|vbz dt js n1 cc vvg pp-f dt n1 pp-f np1, np1 crd. vv2 pns21 dt n2 pp-f po31 n1, cc n1, cc j? av vbz pn31 av. np1 vvz pno21 n1:
(5) sermon (DIV1)
20
Image 20
190
thou hast it, but imployest it not in what God gave it thee for. Thou deferrest the main businesse;
thou hast it, but employest it not in what God gave it thee for. Thou deferrest the main business;
pns21 vh2 pn31, cc-acp vv2 pn31 xx p-acp r-crq np1 vvd pn31 pno21 p-acp. pns21 vv2 dt j n1;
(5) sermon (DIV1)
21
Image 20
191
and the Apostle accounts it no better then despising the proffers of Gods grace and goodnesse.
and the Apostle accounts it no better then despising the proffers of God's grace and Goodness.
cc dt n1 vvz pn31 dx av-jc cs vvg dt n2 pp-f npg1 n1 cc n1.
(5) sermon (DIV1)
21
Image 20
192
Dost thou think God will take this at thy hands? wilt thou despise him, and think he'l not despise thee? With the froward he will shew himself froward.
Dost thou think God will take this At thy hands? wilt thou despise him, and think He'll not despise thee? With the froward he will show himself froward.
vd2 pns21 vvi np1 vmb vvi d p-acp po21 n2? vm2 pns21 vvi pno31, cc vvb pns31|vmb xx vvi pno21? p-acp dt j pns31 vmb vvi px31 j.
(5) sermon (DIV1)
21
Image 20
193
God will come on a suddain, if thou makest not use of thine opportunity, and take all away from thee.
God will come on a sudden, if thou Makest not use of thine opportunity, and take all away from thee.
np1 vmb vvi p-acp dt j, cs pns21 vv2 xx vvi pp-f po21 n1, cc vvb d av p-acp pno21.
(5) sermon (DIV1)
21
Image 20
194
The threatning is plainly laid down, Rev. 3.3. If thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour, I will come on thee.
The threatening is plainly laid down, Rev. 3.3. If thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour, I will come on thee.
dt j-vvg vbz av-j vvn a-acp, n1 crd. cs pns21 vm2 xx vvi, pns11 vmb vvi p-acp pno21 p-acp dt n1, cc pns21 vm2 xx vvi r-crq n1, pns11 vmb vvi p-acp pno21.
(5) sermon (DIV1)
21
Image 20
195
It's spoken to us all, and therefore concernes us all: Whoever hath an ear to hear let him hear.
It's spoken to us all, and Therefore concerns us all: Whoever hath an ear to hear let him hear.
pn31|vbz vvn p-acp pno12 d, cc av vvz pno12 d: r-crq vhz dt n1 pc-acp vvi vvi pno31 vvi.
(5) sermon (DIV1)
21
Image 20
196
They are Gods words I have spoken to you this day, and you shall be accountable for them:
They Are God's words I have spoken to you this day, and you shall be accountable for them:
pns32 vbr n2 n2 pns11 vhb vvn p-acp pn22 d n1, cc pn22 vmb vbi j p-acp pno32:
(5) sermon (DIV1)
21
Image 20
197
let not the Devil steal this from you, hold it fast, this is your day: If thou shalt not watch, Ile come on thee suddenly as a thief.
let not the devil steal this from you, hold it fast, this is your day: If thou shalt not watch, I'll come on thee suddenly as a thief.
vvb xx dt n1 vvb d p-acp pn22, vvb pn31 av-j, d vbz po22 n1: cs pns21 vm2 xx vvi, pns11|vmb vvi p-acp pno21 av-j c-acp dt n1.
(5) sermon (DIV1)
21
Image 20
198
It's the heaviest judgment can come on unconverted persons, irregenerate soules, not to awake till God comes on them, never to bestir themselves till hell rouze them up.
It's the Heaviest judgement can come on unconverted Persons, irregenerate Souls, not to awake till God comes on them, never to Bestir themselves till hell rouse them up.
pn31|vbz dt js n1 vmb vvi a-acp vvn n2, j n2, xx pc-acp vvi p-acp np1 vvz p-acp pno32, av-x pc-acp vvi px32 p-acp n1 vvi pno32 a-acp.
(5) sermon (DIV1)
21
Image 20
199
Thus will it be with us, unlesse we awake by repentance, God will come stealing on us as a thief by suddain death, and speedily cut us off.
Thus will it be with us, unless we awake by Repentance, God will come stealing on us as a thief by sudden death, and speedily Cut us off.
av vmb pn31 vbi p-acp pno12, cs pns12 vvb p-acp n1, np1 vmb vvi vvg p-acp pno12 p-acp dt n1 p-acp j n1, cc av-j vvn pno12 a-acp.
(5) sermon (DIV1)
21
Image 20
200
To pray against suddain death, and not to fit thy self for it, is to add contempt to thy presumption and rebellion.
To pray against sudden death, and not to fit thy self for it, is to add contempt to thy presumption and rebellion.
pc-acp vvi p-acp j n1, cc xx pc-acp vvi po21 n1 p-acp pn31, vbz pc-acp vvi n1 p-acp po21 n1 cc n1.
(5) sermon (DIV1)
22
Image 20
201
The wise man tells us, That man knoweth not his time, as the fishes that are taken in an evil net,
The wise man tells us, That man Knoweth not his time, as the Fish that Are taken in an evil net,
dt j n1 vvz pno12, cst n1 vvz xx po31 n1, c-acp dt n2 cst vbr vvn p-acp dt j-jn n1,
(5) sermon (DIV1)
22
Image 20
202
and as the birds that are caught in the snare, so are the sons of men snared in an evil time,
and as the Birds that Are caught in the snare, so Are the Sons of men snared in an evil time,
cc p-acp dt n2 cst vbr vvn p-acp dt n1, av vbr dt n2 pp-f n2 vvn p-acp dt j-jn n1,
(5) sermon (DIV1)
22
Image 20
203
when it falleth suddenly upon them, Eccles. 9.12. Mark, when it falls suddenly, at unawares, here's thy wisdom then to provide that thou mayst not be taken suddenly.when it falls suddenly upon them, Eccles. 9.12. Mark, when it falls suddenly, At unawares, here's thy Wisdom then to provide that thou Mayest not be taken suddenly.
c-crq pn31 vvz av-j p-acp pno32, np1 crd. n1, c-crq pn31 vvz av-j, p-acp av-j, av|vbz po21 n1 av pc-acp vvi cst pns21 vm2 xx vbi vvn av-j.
(5) sermon (DIV1)
22
Image 20
204
If the good man of the house knew at what time the thief would come, he would have watched, If the good man of the house knew At what time the thief would come, he would have watched,
cs dt j n1 pp-f dt n1 vvd p-acp r-crq n1 dt n1 vmd vvi, pns31 vmd vhi vvn,
(5) sermon (DIV1)
22
Image 20
205
and not have suffered his house to have been broken up. and not have suffered his house to have been broken up.
cc xx vhi vvn po31 n1 pc-acp vhi vbn vvn a-acp.
(5) sermon (DIV1)
22
Image 20
206
And therefore Christ counsels us to watch, since we know not the day nor hour when the Son of man cometh.
And Therefore christ Counsels us to watch, since we know not the day nor hour when the Son of man comes.
cc av np1 vvz pno12 p-acp n1, c-acp pns12 vvb xx dt n1 ccx n1 c-crq dt n1 pp-f n1 vvz.
(5) sermon (DIV1)
22
Image 20
207
Here's the difference then between wisedom and folly.
Here's the difference then between Wisdom and folly.
av|vbz dt n1 av p-acp n1 cc n1.
(5) sermon (DIV1)
22
Image 20
208
Hereby may we know whether we are wise men or fools, if we foresee this day,
Hereby may we know whither we Are wise men or Fools, if we foresee this day,
av vmb pns12 vvi cs pns12 vbr j n2 cc n2, cs pns12 vvb d n1,
(5) sermon (DIV1)
22
Image 20
209
and provide for it, it's an argument of wisedome, if we watch so as that when it falls, it may not fall on a sudden on us.
and provide for it, it's an argument of Wisdom, if we watch so as that when it falls, it may not fallen on a sudden on us.
cc vvi p-acp pn31, pn31|vbz dt n1 pp-f n1, cs pns12 vvb av c-acp cst c-crq pn31 vvz, pn31 vmb xx vvi p-acp dt j p-acp pno12.
(5) sermon (DIV1)
22
Image 20
210
If we are negligent of this day, and suffer our hearts to be dead as Nabals, like a stone, 1 Sam. 25. He had a great time of repentance, ten daies,
If we Are negligent of this day, and suffer our hearts to be dead as Nabal's, like a stone, 1 Sam. 25. He had a great time of Repentance, ten days,
cs pns12 vbr j pp-f d n1, cc vvi po12 n2 pc-acp vbi j c-acp n2, av-j dt n1, vvn np1 crd pns31 vhd dt j n1 pp-f n1, crd n2,
(5) sermon (DIV1)
22
Image 20
211
yet repented not, for his heart was dead, and like a stone;
yet repented not, for his heart was dead, and like a stone;
av vvd xx, c-acp po31 n1 vbds j, cc av-j dt n1;
(5) sermon (DIV1)
22
Image 20
212
and this may be thy case, if thou despisest the day of thy salvation, Gods day,
and this may be thy case, if thou Despisest the day of thy salvation, God's day,
cc d vmb vbi po21 n1, cs pns21 vv2 dt n1 pp-f po21 n1, ng1 n1,
(5) sermon (DIV1)
22
Image 20
213
and thine own day too, thou mayst be a Nabal, no more moved then a pillar in the Church,
and thine own day too, thou Mayest be a Nabal, no more moved then a pillar in the Church,
cc po21 d n1 av, pns21 vm2 vbi dt np1, av-dx av-dc vvn cs dt n1 p-acp dt n1,
(5) sermon (DIV1)
22
Image 20
214
as I have found by experience.
as I have found by experience.
c-acp pns11 vhb vvn p-acp n1.
(5) sermon (DIV1)
22
Image 20
215
But you may reply, I suppose God will not take me at an advantage, I trust I shall have life and space, and not Nabals condition;
But you may reply, I suppose God will not take me At an advantage, I trust I shall have life and Molle, and not Nabals condition;
p-acp pn22 vmb vvi, pns11 vvb np1 vmb xx vvi pno11 p-acp dt n1, pns11 vvb pns11 vmb vhi n1 cc n1, cc xx npg1 n1;
(5) sermon (DIV1)
23
Image 20
216
I hope I shall have my wits about me to be able to cry, Lord have mercy upon me.
I hope I shall have my wits about me to be able to cry, Lord have mercy upon me.
pns11 vvb pns11 vmb vhi po11 n2 p-acp pno11 pc-acp vbi j pc-acp vvi, n1 vhb n1 p-acp pno11.
(5) sermon (DIV1)
23
Image 20
217
But suppose God give thee a tender heart, and thou are sensible of thy danger, that so thou call and cry earnestly to God for mercy,
But suppose God give thee a tender heart, and thou Are sensible of thy danger, that so thou call and cry earnestly to God for mercy,
p-acp vvb np1 vvi pno21 dt j n1, cc pns21 vbr j pp-f po21 n1, cst av pns21 vvb cc vvi av-j p-acp np1 p-acp n1,
(5) sermon (DIV1)
24
Image 20
218
yet this is a miserable condition. Thou shalt find it will not be enough to cry Lord be merciful to me.
yet this is a miserable condition. Thou shalt find it will not be enough to cry Lord be merciful to me.
av d vbz dt j n1. pns21 vm2 vvi pn31 vmb xx vbi av-d pc-acp vvi n1 vbi j p-acp pno11.
(5) sermon (DIV1)
24
Image 20
219
If thou neglectest him here, he will cry quittance with thee on thy death-bed: Nor do I speak this of my self; no.
If thou neglectest him Here, he will cry quittance with thee on thy deathbed: Nor do I speak this of my self; no.
cs pns21 vv2 pno31 av, pns31 vmb vvi n1 p-acp pno21 p-acp po21 n1: ccx vdb pns11 vvi d pp-f po11 n1; dx.
(5) sermon (DIV1)
24
Image 20
220
Look what Wisedome faith, Because I have called and ye refused, I have stretched out mine hand and no man regarded,
Look what Wisdom faith, Because I have called and you refused, I have stretched out mine hand and no man regarded,
n1 r-crq n1 n1, c-acp pns11 vhb vvn cc pn22 vvd, pns11 vhb vvn av po11 n1 cc dx n1 vvn,
(5) sermon (DIV1)
24
Image 20
221
but set at nought all my coun•el, and would none of my reproof, I also will laugh at your calamity, I will mock when your fear cometh, Pro. 1.24, 25, 26. As if he had said, you refused me on my day I call'd & cry'd unto you,but Set At nought all my coun•el, and would none of my reproof, I also will laugh At your calamity, I will mock when your Fear comes, Pro 1.24, 25, 26. As if he had said, you refused me on my day I called & cried unto you,
cc-acp vvd p-acp pix d po11 n1, cc vmd pi pp-f po11 n1, pns11 av vmb vvi p-acp po22 n1, pns11 vmb vvi c-crq po22 n1 vvz, np1 crd, crd, crd p-acp cs pns31 vhd vvn, pn22 vvd pno11 p-acp po11 n1 pns11 vvd cc vvd p-acp pn22,
(5) sermon (DIV1)
24
Image 20
222
but you set at nought my words, and rejected my counsel, and were wiser then I,
but you Set At nought my words, and rejected my counsel, and were Wiser then I,
cc-acp pn22 vvb p-acp pix po11 n2, cc vvd po11 n1, cc vbdr jc cs pns11,
(5) sermon (DIV1)
24
Image 20
223
therefore will I laugh at your destruction: when you are in miserie I will mock and deride, in stead of succouring.
Therefore will I laugh At your destruction: when you Are in misery I will mock and deride, in stead of succouring.
av vmb pns11 vvi p-acp po22 n1: c-crq pn22 vbr p-acp n1 pns11 vmb vvi cc vvi, p-acp n1 pp-f vvg.
(5) sermon (DIV1)
24
Image 20
224
A terrible thing will it be, when in stead of hearing our cries to answer them, he shall deride us,
A terrible thing will it be, when in stead of hearing our cries to answer them, he shall deride us,
dt j n1 vmb pn31 vbi, c-crq p-acp n1 pp-f vvg po12 n2 pc-acp vvi pno32, pns31 vmb vvi pno12,
(5) sermon (DIV1)
24
Image 20
225
and laugh at our folly and madness:
and laugh At our folly and madness:
cc vvi p-acp po12 n1 cc n1:
(5) sermon (DIV1)
24
Image 20
226
And in the 28. verse, Then shall they call upon me, but I will not answer, they shall seek me early,
And in the 28. verse, Then shall they call upon me, but I will not answer, they shall seek me early,
cc p-acp dt crd n1, av vmb pns32 vvi p-acp pno11, cc-acp pns11 vmb xx vvi, pns32 vmb vvi pno11 av-j,
(5) sermon (DIV1)
24
Image 20
227
but they shall not finde me. See what folly then it is to let slip this time.but they shall not find me. See what folly then it is to let slip this time.
cc-acp pns32 vmb xx vvi pno11. vvb r-crq n1 cs pn31 vbz pc-acp vvi vvi d n1.
(5) sermon (DIV1)
24
Image 20
228
This is the acceptable day, Esay 55. Seek the Lord while he may be found, call on him while he is near.
This is the acceptable day, Isaiah 55. Seek the Lord while he may be found, call on him while he is near.
d vbz dt j n1, np1 crd vvb dt n1 cs pns31 vmb vbi vvn, vvb p-acp pno31 cs pns31 vbz j.
(5) sermon (DIV1)
24
Image 20
229
When a man refuses Gods day, God will not hear his prayer, all his sighs and sobs, his groanes and cries, shall not prevail, Esay 66. I will choose their delusions,
When a man refuses God's day, God will not hear his prayer, all his sighs and sobs, his groans and cries, shall not prevail, Isaiah 66. I will choose their delusions,
c-crq dt n1 vvz ng1 n1, np1 vmb xx vvi po31 n1, d po31 n2 cc n2, po31 n2 cc n2, vmb xx vvi, np1 crd pns11 vmb vvi po32 n2,
(5) sermon (DIV1)
24
Image 20
230
and will bring their feares upon them; because when I called, none did answer; when I spake, they did not hear. and will bring their fears upon them; Because when I called, none did answer; when I spoke, they did not hear.
cc vmb vvi po32 n2 p-acp pno32; c-acp c-crq pns11 vvd, pix vdd vvi; c-crq pns11 vvd, pns32 vdd xx vvi.
(5) sermon (DIV1)
24
Image 20
231
When men will needs be choosers of what God would not have, God will have his choise too,
When men will needs be choosers of what God would not have, God will have his choice too,
c-crq n2 vmb av vbi n2 pp-f r-crq np1 vmd xx vhi, np1 vmb vhi po31 n1 av,
(5) sermon (DIV1)
24
Image 20
232
and it shall be that which will be displeasing to them. I will choose their delusions, and will bring their feares upon them.
and it shall be that which will be displeasing to them. I will choose their delusions, and will bring their fears upon them.
cc pn31 vmb vbi d r-crq vmb vbi vvg p-acp pno32. pns11 vmb vvi po32 n2, cc vmb vvi po32 n2 p-acp pno32.
(5) sermon (DIV1)
24
Image 20
233
Heb. 4.7. Again he limiteth a certain day, saying in David, to day after so long a time as it is said, to day if you will hear his voice, harden not your hearts.Hebrew 4.7. Again he limiteth a certain day, saying in David, to day After so long a time as it is said, to day if you will hear his voice, harden not your hearts.
np1 crd. av pns31 vvz dt j n1, vvg p-acp np1, p-acp n1 c-acp av j dt n1 c-acp pn31 vbz vvn, p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n2.
(6) sermon (DIV1)
24
Image 20
234
THe last day I entred on the opening of the place, and shew'd.
THe last day I entered on the opening of the place, and showed.
dt ord n1 pns11 vvd p-acp dt n-vvg pp-f dt n1, cc vvd.
(6) sermon (DIV1)
25
Image 20
235
How the Lord had proposed a limited time for our conversion unto him, in which we should hear and obey his voice.
How the Lord had proposed a limited time for our conversion unto him, in which we should hear and obey his voice.
c-crq dt n1 vhd vvn dt j-vvn n1 p-acp po12 n1 p-acp pno31, p-acp r-crq pns12 vmd vvi cc vvi po31 n1.
(6) sermon (DIV1)
26
Image 20
236
We shew'd farther how it was Satans policie to make men seem wiser then God, that when God proposes a certain time,
We showed farther how it was Satan policy to make men seem Wiser then God, that when God proposes a certain time,
pns12 vvd av-jc c-crq pn31 vbds npg1 n1 pc-acp vvi n2 vvi jc cs np1, cst c-crq np1 vvz dt j n1,
(6) sermon (DIV1)
27
Image 20
237
and limits us a day wherin he will be found, we will not have his, but our own.
and Limits us a day wherein he will be found, we will not have his, but our own.
cc n2 pns12 dt n1 c-crq pns31 vmb vbi vvn, pns12 vmb xx vhi po31, cc-acp po12 d.
(6) sermon (DIV1)
27
Image 20
238
True, say we, God calls on us, and it's fit and convenient to hearken unto him;
True, say we, God calls on us, and it's fit and convenient to harken unto him;
j, vvb pns12, np1 vvz p-acp pno12, cc pn31|vbz j cc j pc-acp vvi p-acp pno31;
(6) sermon (DIV1)
27
Image 20
239
but yet Ile stay for a more seasonable opportunity.
but yet I'll stay for a more seasonable opportunity.
cc-acp av pns11|vmb vvi p-acp dt av-dc j n1.
(6) sermon (DIV1)
27
Image 20
240
There is nothing provokes God so much against us, as when we will thus scorn that acceptable time he hath proposed:
There is nothing provokes God so much against us, as when we will thus scorn that acceptable time he hath proposed:
pc-acp vbz pix vvz np1 av av-d p-acp pno12, c-acp c-crq pns12 vmb av vvi d j n1 pns31 vhz vvn:
(6) sermon (DIV1)
27
Image 20
241
Nor can there be a greater hinderance to repentance, then to stop our eares at his counsels,
Nor can there be a greater hindrance to Repentance, then to stop our ears At his Counsels,
ccx vmb pc-acp vbi dt jc n1 p-acp n1, cs pc-acp vvi po12 n2 p-acp po31 n2,
(6) sermon (DIV1)
27
Image 20
242
and to suffer him to call and cry unto us so long, and yet to abuse his patience by a foolish neglect.
and to suffer him to call and cry unto us so long, and yet to abuse his patience by a foolish neglect.
cc pc-acp vvi pno31 pc-acp vvi cc vvi p-acp pno12 av av-j, cc av pc-acp vvi po31 n1 p-acp dt j n1.
(6) sermon (DIV1)
27
Image 20
243
It accuses us of rebellion and high presumption, on such infirm grounds to put from us the day of salvation.
It accuses us of rebellion and high presumption, on such infirm grounds to put from us the day of salvation.
pn31 vvz pno12 pp-f n1 cc j n1, p-acp d j n2 pc-acp vvi p-acp pno12 dt n1 pp-f n1.
(6) sermon (DIV1)
27
Image 20
244
Folly it is in the highest degree to trust on the future, when as in our own hands we have neither space nor grace for such a businesse.
Folly it is in the highest degree to trust on the future, when as in our own hands we have neither Molle nor grace for such a business.
n1 pn31 vbz p-acp dt js n1 pc-acp vvi p-acp dt j-jn, c-crq c-acp p-acp po12 d n2 pns12 vhb dx n1 ccx n1 p-acp d dt n1.
(6) sermon (DIV1)
27
Image 20
245
God is the Lord and owner of them both, and will not part with his Prerogative.
God is the Lord and owner of them both, and will not part with his Prerogative.
np1 vbz dt n1 cc n1 pp-f pno32 d, cc vmb xx vvi p-acp po31 n1.
(6) sermon (DIV1)
27
Image 20
246
Go to, you that say to day or to morrow we will return unto the Lord. Go to, you that say to day or to morrow we will return unto the Lord.
vvb p-acp, pn22 cst vvb p-acp n1 cc p-acp n1 pns12 vmb vvi p-acp dt n1.
(6) sermon (DIV1)
27
Image 20
247
You adde to presumption both folly and rebellion. Jezabel had space to repent, yet she repented not, for she had not the grace;
You add to presumption both folly and rebellion. Jezebel had Molle to Repent, yet she repented not, for she had not the grace;
pn22 vvb p-acp n1 d n1 cc n1. np1 vhd n1 pc-acp vvi, av pns31 vvd xx, c-acp pns31 vhd xx dt n1;
(6) sermon (DIV1)
27
Image 20
248
that without this will not benefit.
that without this will not benefit.
cst p-acp d vmb xx vvi.
(6) sermon (DIV1)
27
Image 20
249
Seeing then these are not in your power, harden not your hearts as in the provocation:
Seeing then these Are not in your power, harden not your hearts as in the provocation:
vvg av d vbr xx p-acp po22 n1, vvb xx po22 n2 a-acp p-acp dt n1:
(6) sermon (DIV1)
28
Image 20
250
Nor offer despight unto the Holy Ghost, by whom you are sealed to the day of redemption.
Nor offer despite unto the Holy Ghost, by whom you Are sealed to the day of redemption.
ccx n1 n1 p-acp dt j n1, p-acp ro-crq pn22 vbr vvn p-acp dt n1 pp-f n1.
(6) sermon (DIV1)
28
Image 20
251
If we embrace not Gods day, we despise the riches of his goodnesse, long suffering and patience.
If we embrace not God's day, we despise the riches of his Goodness, long suffering and patience.
cs pns12 vvb xx npg1 n1, pns12 vvb dt n2 pp-f po31 n1, av-j vvg cc n1.
(6) sermon (DIV1)
28
Image 20
252
Rom. 2. Despisest thou the riches of Gods grace, not knowing that the long-suffering of God leadeth to repentance? There can be no higher presumption then this, to bid defiance to the Spirit of God:Rom. 2. Despisest thou the riches of God's grace, not knowing that the long-suffering of God leads to Repentance? There can be no higher presumption then this, to bid defiance to the Spirit of God:
np1 crd vv2 pns21 dt n2 pp-f npg1 n1, xx vvg cst dt j pp-f np1 vvz p-acp n1? a-acp vmb vbi dx jc n1 cs d, pc-acp vvi n1 p-acp dt n1 pp-f np1:
(6) sermon (DIV1)
28
Image 20
253
Nor can there be greater contempt of mercy, then to set light of the time of our repentance,
Nor can there be greater contempt of mercy, then to Set Light of the time of our Repentance,
ccx vmb pc-acp vbi jc n1 pp-f n1, cs pc-acp vvi n1 pp-f dt n1 pp-f po12 n1,
(6) sermon (DIV1)
28
Image 20
254
and returning unto God, making that the greatest argument of our delay, which God uses to draw us to him.
and returning unto God, making that the greatest argument of our Delay, which God uses to draw us to him.
cc vvg p-acp np1, vvg cst dt js n1 pp-f po12 n1, r-crq np1 vvz pc-acp vvi pno12 p-acp pno31.
(6) sermon (DIV1)
28
Image 20
255
God gives us space, that we may repent, and we repent not, because he gives us space:
God gives us Molle, that we may Repent, and we Repent not, Because he gives us Molle:
np1 vvz pno12 n1, cst pns12 vmb vvi, cc pns12 vvb xx, c-acp pns31 vvz pno12 n1:
(6) sermon (DIV1)
28
Image 20
256
He gives us life, that with fear and trembling we may set about the businesse of salvation,
He gives us life, that with Fear and trembling we may Set about the business of salvation,
pns31 vvz pno12 n1, cst p-acp n1 cc vvg pns12 vmb vvi p-acp dt n1 pp-f n1,
(6) sermon (DIV1)
28
Image 20
257
and we through strong delusions put from us the proffers of his grace, as if they were unseasonably offer'd.
and we through strong delusions put from us the proffers of his grace, as if they were unseasonably offered.
cc pns12 p-acp j n2 vvn p-acp pno12 dt n2 pp-f po31 n1, c-acp cs pns32 vbdr av-j vvn.
(6) sermon (DIV1)
28
Image 20
258
What madnesse is it to frustrate the Almighty of his ends and purposes? The Lord is not slack touching his promise.
What madness is it to frustrate the Almighty of his ends and Purposes? The Lord is not slack touching his promise.
q-crq n1 vbz pn31 pc-acp vvi dt j-jn pp-f po31 n2 cc n2? dt n1 vbz xx j vvg po31 n1.
(6) sermon (DIV1)
28
Image 20
259
It's a great stop and hindrance to our progesse in goodnesse and the work of repentance,
It's a great stop and hindrance to our progesse in Goodness and the work of Repentance,
pn31|vbz dt j n1 cc n1 p-acp po12 n1 p-acp n1 cc dt n1 pp-f n1,
(6) sermon (DIV1)
28
Image 20
260
when we distrust God, and take him not at his word.
when we distrust God, and take him not At his word.
c-crq pns12 vvb np1, cc vvb pno31 xx p-acp po31 n1.
(6) sermon (DIV1)
28
Image 20
261
He sends abroad his Embassadors, who proclame, This is the accepted time, this is the day of salvation, to day if ye will hear his voice, harden not your hearts ;
He sends abroad his ambassadors, who proclaim, This is the accepted time, this is the day of salvation, to day if you will hear his voice, harden not your hearts;
pns31 vvz av po31 n2, r-crq vvi, d vbz dt j-vvn n1, d vbz dt n1 pp-f n1, p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n2;
(6) sermon (DIV1)
28
Image 20
262
yet we put this day from us, and say hereafter is a more acceptable time.
yet we put this day from us, and say hereafter is a more acceptable time.
av pns12 vvb d n1 p-acp pno12, cc vvb av vbz dt av-dc j n1.
(6) sermon (DIV1)
28
Image 20
263
I have this delight, this pleasure to take first in the world, I am not so weaned from it as I would be.
I have this delight, this pleasure to take First in the world, I am not so weaned from it as I would be.
pns11 vhb d n1, d n1 pc-acp vvi ord p-acp dt n1, pns11 vbm xx av vvn p-acp pn31 c-acp pns11 vmd vbi.
(6) sermon (DIV1)
28
Image 20
264
As if God would take it well from our hands that we should then return to him when there is no remedy.
As if God would take it well from our hands that we should then return to him when there is no remedy.
p-acp cs np1 vmd vvi pn31 av p-acp po12 n2 cst pns12 vmd av vvi p-acp pno31 c-crq pc-acp vbz dx n1.
(6) sermon (DIV1)
28
Image 20
265
Ile fi•st use all the pleasure the world affords me, and then Lord have mercy on me will serve the turn.
I'll fi•st use all the pleasure the world affords me, and then Lord have mercy on me will serve the turn.
pns11|vmb vvi vvi d dt n1 dt n1 vvz pno11, cc av n1 vhb n1 p-acp pno11 vmb vvi dt n1.
(6) sermon (DIV1)
28
Image 20
266
This is the very stifling of the beginnings and proceedings of Christianity. Let this be well and speedily weigh'd, as we tender our good and comfort.
This is the very stifling of the beginnings and proceedings of Christianity. Let this be well and speedily weighed, as we tender our good and Comfort.
d vbz dt j j-vvg pp-f dt n2 cc n2-vvg pp-f np1. vvb d vbi av cc av-j vvn, c-acp pns12 vvb po12 j cc n1.
(6) sermon (DIV1)
28
Image 20
267
Obj. But may some say, what needs this haste, may we not use leisure? soft and fair goes far. Object But may Some say, what needs this haste, may we not use leisure? soft and fair Goes Far.
np1 cc-acp vmb d vvi, r-crq vvz d n1, vmb pns12 xx vvi n1? j cc j vvz av-j.
(6) sermon (DIV1)
29
Image 20
268
Sol. True, soft and fair goes far, if a man goes fairly in the way. In this case, though thou go but softly, thou mayst come to thy journeys end; Sol. True, soft and fair Goes Far, if a man Goes fairly in the Way. In this case, though thou go but softly, thou Mayest come to thy journeys end;
np1 j, j cc j vvz av-j, cs dt n1 vvz av-j p-acp dt n1. p-acp d n1, cs pns21 vvb cc-acp av-j, pns21 vm2 vvi p-acp po21 ng1 n1;
(6) sermon (DIV1)
30
Image 20
269
but the doubt remains stil, there is a question whether thou art in the way or not.
but the doubt remains still, there is a question whither thou art in the Way or not.
cc-acp dt n1 vvz av, pc-acp vbz dt n1 cs pns21 vb2r p-acp dt n1 cc xx.
(6) sermon (DIV1)
30
Image 20
270
Happy are we if we are, although we can but halt & limp on in this way:
Happy Are we if we Are, although we can but halt & limp on in this Way:
j vbr pns12 cs pns12 vbr, cs pns12 vmb cc-acp vvi cc vvi a-acp p-acp d n1:
(6) sermon (DIV1)
30
Image 20
271
although this should be no ground for us to content our selves therewith. We must not trifle in the wayes of holinesse.
although this should be no ground for us to content our selves therewith. We must not trifle in the ways of holiness.
cs d vmd vbi dx n1 p-acp pno12 pc-acp vvi po12 n2 av. pns12 vmb xx vvi p-acp dt n2 pp-f n1.
(6) sermon (DIV1)
30
Image 20
272
It's that concernes our life, and must be seriously thought on, and that speedily too. Agree with thine adversary quickly while thou art in the way with him.
It's that concerns our life, and must be seriously Thought on, and that speedily too. Agree with thine adversary quickly while thou art in the Way with him.
pn31|vbz cst vvz po12 n1, cc vmb vbi av-j vvn a-acp, cc cst av-j av. vvb p-acp po21 n1 av-j cs pns21 vb2r p-acp dt n1 p-acp pno31.
(6) sermon (DIV1)
30
Image 20
273
God is thine adversary, unlesse thou agree with him speedily, his patience will break forth into fury.
God is thine adversary, unless thou agree with him speedily, his patience will break forth into fury.
np1 vbz po21 n1, cs pns21 vvb p-acp pno31 av-j, po31 n1 vmb vvi av p-acp n1.
(6) sermon (DIV1)
30
Image 20
274
Kisse the Son lest he be angry, and thou perish from the right way. Kiss the Son lest he be angry, and thou perish from the right Way.
vvb dt n1 cs pns31 vbb j, cc pns21 vvb p-acp dt j-jn n1.
(6) sermon (DIV1)
30
Image 20
275
Thou hast no assurance of thy life, thou mayst be snapt off whilst thou thinkest it time enough to repent and return.
Thou hast no assurance of thy life, thou Mayest be snapped off while thou Thinkest it time enough to Repent and return.
pns21 vh2 dx n1 pp-f po21 n1, pns21 vm2 vbi vvd a-acp cs pns21 vv2 pn31 n1 av-d pc-acp vvi cc vvi.
(6) sermon (DIV1)
30
Image 20
276
As long as we go out of the way of repentance, we are in the way to hell,
As long as we go out of the Way of Repentance, we Are in the Way to hell,
p-acp av-j c-acp pns12 vvb av pp-f dt n1 pp-f n1, pns12 vbr p-acp dt n1 p-acp n1,
(6) sermon (DIV1)
30
Image 20
277
and the farther a man goes in a wrong way, the nearer is he to hell,
and the farther a man Goes in a wrong Way, the nearer is he to hell,
cc dt jc dt n1 vvz p-acp dt n-jn n1, dt jc vbz pns31 p-acp n1,
(6) sermon (DIV1)
30
Image 20
278
and the greater ado to return back: and i• this regard soft and fair may goe far;
and the greater ado to return back: and i• this regard soft and fair may go Far;
cc dt jc n1 pc-acp vvi av: cc n1 d n1 j cc j vmb vvi av-j;
(6) sermon (DIV1)
30
Image 20
279
but 'tis far out of the way, far in the way to perdition and destruction.
but it's Far out of the Way, Far in the Way to perdition and destruction.
cc-acp pn31|vbz av-j av pp-f dt n1, av-j p-acp dt n1 p-acp n1 cc n1.
(6) sermon (DIV1)
30
Image 20
280
As long as we are out of the right way to heaven and happinesse, we are in the path that leads directly to the chambers of death.
As long as we Are out of the right Way to heaven and happiness, we Are in the path that leads directly to the chambers of death.
p-acp av-j c-acp pns12 vbr av pp-f dt j-jn n1 p-acp n1 cc n1, pns12 vbr p-acp dt n1 cst vvz av-j p-acp dt n2 pp-f n1.
(6) sermon (DIV1)
30
Image 20
281
But let me in this particular unrip the heart of a natural man.
But let me in this particular unrip the heart of a natural man.
p-acp vvb pno11 p-acp d j vvi dt n1 pp-f dt j n1.
(6) sermon (DIV1)
31
Image 20
282
What's the reason, that when God gives men a day, and cries out, This is the day of salvation, this is the accepted time, what in the name of God,
What's the reason, that when God gives men a day, and cries out, This is the day of salvation, this is the accepted time, what in the name of God,
q-crq|vbz dt n1, cst c-crq np1 vvz n2 dt n1, cc vvz av, d vbz dt n1 pp-f n1, d vbz dt j-vvn n1, r-crq p-acp dt n1 pp-f np1,
(6) sermon (DIV1)
31
Image 20
283
or the Devils name rather, should cause them to put salvation from them? to defer and desire a longer time? Thus a natural man reasons with himself, I cannot so soon be taken off from the profits and pleasures of the world;
or the Devils name rather, should cause them to put salvation from them? to defer and desire a longer time? Thus a natural man Reasons with himself, I cannot so soon be taken off from the profits and pleasures of the world;
cc dt ng1 n1 av-c, vmd vvi pno32 pc-acp vvi n1 p-acp pno32? pc-acp vvi cc vvi dt jc n1? av dt j n1 n2 p-acp px31, pns11 vmbx av av vbi vvn a-acp p-acp dt n2 cc n2 pp-f dt n1;
(6) sermon (DIV1)
31
Image 20
284
I hope to have a time when I shall with more ease and a greater composednesse of mind bring my self to it:
I hope to have a time when I shall with more ease and a greater composedness of mind bring my self to it:
pns11 vvb pc-acp vhi dt n1 c-crq pns11 vmb p-acp dc n1 cc dt jc n1 pp-f n1 vvb po11 n1 p-acp pn31:
(6) sermon (DIV1)
31
Image 20
285
or if it be not with so much ease, yet I trust in a sufficient manner I shall do it:
or if it be not with so much ease, yet I trust in a sufficient manner I shall do it:
cc cs pn31 vbb xx p-acp av d n1, av pns11 vvb p-acp dt j n1 pns11 vmb vdi pn31:
(6) sermon (DIV1)
31
Image 20
286
wherefore for the present Ile enjoy the profits and delights of the state and condition wherein I am;
Wherefore for the present I'll enjoy the profits and delights of the state and condition wherein I am;
c-crq p-acp dt j pns11|vmb vvi dt n2 cc n2 pp-f dt n1 cc n1 c-crq pns11 vbm;
(6) sermon (DIV1)
31
Image 20
287
I will solace my self with the pleasures of sin for a season, I hope true repentance will never be too late. This is well weigh'd;
I will solace my self with the pleasures of since for a season, I hope true Repentance will never be too late. This is well weighed;
pns11 vmb vvi po11 n1 p-acp dt n2 pp-f n1 p-acp dt n1, pns11 vvb j n1 vmb av-x vbi av j. d vbz av vvn;
(6) sermon (DIV1)
31
Image 20
288
but consider whether these thoughts which poise down our hearts, be not groundlesse; see whether they will hold water at the last;
but Consider whither these thoughts which poise down our hearts, be not groundless; see whither they will hold water At the last;
cc-acp vvb cs d n2 r-crq n1 a-acp po12 n2, vbb xx j; vvb cs pns32 vmb vvi n1 p-acp dt ord;
(6) sermon (DIV1)
32
Image 20
289
and whether in making such excuses, to great presumption we add not the height of folly.
and whither in making such excuses, to great presumption we add not the height of folly.
cc cs p-acp vvg d n2, p-acp j n1 pns12 vvb xx dt n1 pp-f n1.
(6) sermon (DIV1)
32
Image 20
290
To pretend for our delay the profits and pleasures of sin, and yet hope for heaven at the last,
To pretend for our Delay the profits and pleasures of since, and yet hope for heaven At the last,
p-acp vvi p-acp po12 n1 dt n2 cc n2 pp-f n1, cc av vvb p-acp n1 p-acp dt ord,
(6) sermon (DIV1)
32
Image 20
291
as well as the generation of the righteous;
as well as the generation of the righteous;
c-acp av c-acp dt n1 pp-f dt j;
(6) sermon (DIV1)
32
Image 20
292
it's but a meer fallacy and delusion of Satan, to fill our hearts with such vanities.
it's but a mere fallacy and delusion of Satan, to fill our hearts with such vanities.
pn31|vbz p-acp dt j n1 cc n1 pp-f np1, pc-acp vvi po12 n2 p-acp d n2.
(6) sermon (DIV1)
32
Image 20
293
Can it be expected that we should have our good in this world, and in the world to come too? This is well, if it might be.
Can it be expected that we should have our good in this world, and in the world to come too? This is well, if it might be.
vmb pn31 vbi vvn cst pns12 vmd vhi po12 j p-acp d n1, cc p-acp dt n1 pc-acp vvi av? d vbz av, cs pn31 vmd vbi.
(6) sermon (DIV1)
32
Image 20
294
But let us try the matter, and begin with your first branch. You are loth to part with your profits and pleasures.
But let us try the matter, and begin with your First branch. You Are loath to part with your profits and pleasures.
p-acp vvb pno12 vvi dt n1, cc vvi p-acp po22 ord n1. pn22 vbr j pc-acp vvi p-acp po22 n2 cc n2.
(6) sermon (DIV1)
33
Image 20
295
But consider what a grand iniquity this is.
But Consider what a grand iniquity this is.
p-acp vvi r-crq dt j n1 d vbz.
(6) sermon (DIV1)
35
Image 20
296
Can you offer God a greater wrong and indignity? Do you thus requite the Lord you foolish and unwise? Dost thou think this the way to make thy peace with God whom thou hast offended,
Can you offer God a greater wrong and indignity? Do you thus requite the Lord you foolish and unwise? Dost thou think this the Way to make thy peace with God whom thou hast offended,
vmb pn22 vvi np1 dt jc j-jn cc n1? vdb pn22 av vvi dt n1 pn22 j cc j? vd2 pns21 vvi d dt n1 pc-acp vvi po21 n1 p-acp np1 ro-crq pns21 vh2 vvn,
(6) sermon (DIV1)
35
Image 20
297
as long as thou mayst to be a rebel against him? What an high dishonour is it to him, that thou shouldst give him thy feeble and doting old age,
as long as thou Mayest too be a rebel against him? What an high dishonour is it to him, that thou Shouldst give him thy feeble and doting old age,
c-acp av-j c-acp pns21 vm2 av vbi dt n1 p-acp pno31? q-crq dt j n1 vbz pn31 p-acp pno31, cst pns21 vmd2 vvi pno31 po21 j cc j-vvg j n1,
(6) sermon (DIV1)
35
Image 20
298
and the Devil thy lively and vigorous youth, thy strength and spirits? Dost thou think he will drink the dregs,
and the devil thy lively and vigorous youth, thy strength and spirits? Dost thou think he will drink the dregs,
cc dt n1 po21 j cc j n1, po21 n1 cc n2? vd2 pns21 vvi pns31 vmb vvi dt n2,
(6) sermon (DIV1)
35
Image 20
299
and eat the orts? will he accept thee in the next world, when thou thus scornest him here? If you offer the blind for sacrifice, is it not an evil? If you offer the lame and sick, is it not evil? Offer it now unto thy governor, will he be pleased with thee,
and eat the orts? will he accept thee in the next world, when thou thus Scornest him Here? If you offer the blind for sacrifice, is it not an evil? If you offer the lame and sick, is it not evil? Offer it now unto thy governor, will he be pleased with thee,
cc vvi dt n2? vmb pns31 vvi pno21 p-acp dt ord n1, c-crq pns21 av vv2 pno31 av? cs pn22 vvb dt j p-acp n1, vbz pn31 xx dt n-jn? cs pn22 vvb dt j cc j, vbz pn31 xx j-jn? n1 pn31 av p-acp po21 n1, vmb pns31 vbi vvn p-acp pno21,
(6) sermon (DIV1)
35
Image 20
300
or accept thy person, saith the Lord of hosts? Mal. 1.8.or accept thy person, Says the Lord of hosts? Malachi 1.8.
cc vvi po21 n1, vvz dt n1 pp-f n2? np1 crd.
(6) sermon (DIV1)
35
Image 20
301
But mark how he goes on, v. 14. Cursed be the deceiver, which hath in his flock a male,
But mark how he Goes on, v. 14. Cursed be the deceiver, which hath in his flock a male,
p-acp n1 c-crq pns31 vvz a-acp, n1 crd vvd vbi dt n1, r-crq vhz p-acp po31 n1 dt j-jn,
(6) sermon (DIV1)
35
Image 20
302
and voweth & sacrificeth unto the Lord a corrupt thing. Mark, God accounts such service a corrupt thing.and Voweth & Sacrificeth unto the Lord a corrupt thing. Mark, God accounts such service a corrupt thing.
cc vvz cc vvz p-acp dt n1 dt j n1. vvb, np1 vvz d n1 dt j n1.
(6) sermon (DIV1)
35
Image 20
303
Never look for a blessing from God in heaven, when thou sacrificest to him such corrupt things.
Never look for a blessing from God in heaven, when thou sacrificest to him such corrupt things.
av-x vvb p-acp dt n1 p-acp np1 p-acp n1, c-crq pns21 vv2 p-acp pno31 d j n2.
(6) sermon (DIV1)
35
Image 20
304
We are to offer and present our selves a living sacrifice, holy and acceptable unto God, Rom. 12.1.
We Are to offer and present our selves a living sacrifice, holy and acceptable unto God, Rom. 12.1.
pns12 vbr pc-acp vvi cc vvi po12 n2 dt j-vvg n1, j cc j p-acp np1, np1 crd.
(6) sermon (DIV1)
35
Image 20
305
Now judge whether they offer God the living, who say, when my doting days come, my lame days, that I cannot go, my blind dayes, that I cannot see, Ile offer my self a sacrifice to God, Will this be acceptable to him? Is not this evil, saith the Lord, to offer me such a corrupt thing? Nay more, he's accursed that offers such an offering, such a polluted sacrifice.
Now judge whither they offer God the living, who say, when my doting days come, my lame days, that I cannot go, my blind days, that I cannot see, I'll offer my self a sacrifice to God, Will this be acceptable to him? Is not this evil, Says the Lord, to offer me such a corrupt thing? Nay more, he's accursed that offers such an offering, such a polluted sacrifice.
av vvb cs pns32 vvb np1 dt j-vvg, r-crq vvb, c-crq po11 j-vvg n2 vvb, po11 j n2, cst pns11 vmbx vvi, po11 j n2, cst pns11 vmbx vvi, pns11|vmb vvi po11 n1 dt n1 p-acp np1, vmb d vbi j p-acp pno31? vbz xx d n-jn, vvz dt n1, pc-acp vvi pno11 d dt j n1? uh n1, pns31|vbz j-vvn cst vvz d dt n1, d dt j-vvn n1.
(6) sermon (DIV1)
35
Image 20
306
God will not like with it, when we serve our selves first with the best and choise? Do you thus requite the Lord ? do you think he will accept it at your hands? Go offer such a gift to thy Ruler, to thy Prince, will he accept it,
God will not like with it, when we serve our selves First with the best and choice? Do you thus requite the Lord? do you think he will accept it At your hands? Go offer such a gift to thy Ruler, to thy Prince, will he accept it,
np1 vmb xx av-j p-acp pn31, c-crq pns12 vvb po12 n2 ord p-acp dt js cc n1? vdb pn22 av vvi dt n1? vdb pn22 vvi pns31 vmb vvi pn31 p-acp po22 n2? vvb vvb d dt n1 p-acp po21 n1, p-acp po21 n1, vmb pns31 vvi pn31,
(6) sermon (DIV1)
35
Image 20
307
or be pleased with it? No, a Landlord will have the best and the choise;
or be pleased with it? No, a Landlord will have the best and the choice;
cc vbi vvn p-acp pn31? uh-dx, dt n1 vmb vhi dt js cc dt n1;
(6) sermon (DIV1)
35
Image 20
308
and it must needs provoke God, when we give him the refuse.
and it must needs provoke God, when we give him the refuse.
cc pn31 vmb av vvi np1, c-crq pns12 vvb pno31 dt n1.
(6) sermon (DIV1)
35
Image 20
309
I am King of Kings, saith the Lord, my name is dreadful, and I will look to be served after another manner.I am King of Kings, Says the Lord, my name is dreadful, and I will look to be served After Another manner.
pns11 vbm n1 pp-f n2, vvz dt n1, po11 n1 vbz j, cc pns11 vmb vvi pc-acp vbi vvn p-acp j-jn n1.
(6) sermon (DIV1)
35
Image 20
310
Let no man then thus delude himself with vain hopes, but let him consider how dishonourable a thing it will be to God.
Let no man then thus delude himself with vain hope's, but let him Consider how dishonourable a thing it will be to God.
vvb dx n1 av av vvi px31 p-acp j n2, cc-acp vvb pno31 vvi c-crq j dt n1 pn31 vmb vbi p-acp np1.
(6) sermon (DIV1)
35
Image 20
311
2. And how unprofitable to him, whoever thou art. 1. It's the ready way to thy destruction.
2. And how unprofitable to him, whoever thou art. 1. It's the ready Way to thy destruction.
crd cc c-crq j p-acp pno31, r-crq pns21 vb2r. crd pn31|vbz dt j n1 p-acp po21 n1.
(6) sermon (DIV1)
36
Image 20
312
Heaven, and happinesse, and eternal life, are laid up for those that embrace the acceptable time;
Heaven, and happiness, and Eternal life, Are laid up for those that embrace the acceptable time;
n1, cc n1, cc j n1, vbr vvn a-acp p-acp d cst vvb dt j n1;
(6) sermon (DIV1)
37
Image 20
313
death, horrour, and eternal misery for those that refuse it;
death, horror, and Eternal misery for those that refuse it;
n1, n1, cc j n1 p-acp d cst vvb pn31;
(6) sermon (DIV1)
37
Image 20
314
and wilt thou hazard soul and body on this? Moses, on this ground, did rather choose to suffer affliction in this world with the people of God,
and wilt thou hazard soul and body on this? Moses, on this ground, did rather choose to suffer affliction in this world with the people of God,
cc vm2 pns21 vvi n1 cc n1 p-acp d? np1, p-acp d n1, vdd av-c vvi pc-acp vvi n1 p-acp d n1 p-acp dt n1 pp-f np1,
(6) sermon (DIV1)
37
Image 20
315
then to enjoy the pleasures of sin for a moment. then to enjoy the pleasures of since for a moment.
cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1.
(6) sermon (DIV1)
37
Image 20
316
When these things are past, what profit will you have of those things whereof then you will be ashamed? When a man comes to see truly and throughly into himself, he will find no profit of such things as these:
When these things Are past, what profit will you have of those things whereof then you will be ashamed? When a man comes to see truly and thoroughly into himself, he will find no profit of such things as these:
c-crq d n2 vbr j, r-crq n1 vmb pn22 vhb pp-f d n2 c-crq av pn22 vmb vbi j? c-crq dt n1 vvz pc-acp vvi av-j cc av-j p-acp px31, pns31 vmb vvi dx n1 pp-f d n2 c-acp d:
(6) sermon (DIV1)
37
Image 20
317
death will certainly follow us, both temporal and eternal, if we repent not the more speedily, that's all the profit we shall find. 2:
death will Certainly follow us, both temporal and Eternal, if we Repent not the more speedily, that's all the profit we shall find. 2:
n1 vmb av-j vvi pno12, d j cc j, cs pns12 vvb xx dt av-dc av-j, d|vbz d dt n1 pns12 vmb vvi. crd:
(6) sermon (DIV1)
37
Image 20
318
But suppose thou prevent everlasting death by repentance, yet what profit is there of those things whereof we are now for the present ashamed? The best can come is shame.
But suppose thou prevent everlasting death by Repentance, yet what profit is there of those things whereof we Are now for the present ashamed? The best can come is shame.
cc-acp vvb pns21 vvb j n1 p-acp n1, av r-crq n1 vbz a-acp pp-f d n2 c-crq pns12 vbr av p-acp dt j j? dt js vmb vvi vbz n1.
(6) sermon (DIV1)
38
Image 20
319
3. Thou art loth to part with the pleasures of sin for a season, and hereafter thou thinkest thou canst amend all.
3. Thou art loath to part with the pleasures of since for a season, and hereafter thou Thinkest thou Canst amend all.
crd pns21 vb2r j pc-acp vvi p-acp dt n2 pp-f n1 p-acp dt n1, cc av pns21 vv2 pns21 vm2 vvi d.
(6) sermon (DIV1)
39
Image 20
320
But consider the particulars, and then shall you see how you are befool'd in your hearts and soules.
But Consider the particulars, and then shall you see how you Are befooled in your hearts and Souls.
p-acp vvi dt n2-j, cc av vmb pn22 vvi c-crq pn22 vbr vvn p-acp po22 n2 cc n2.
(6) sermon (DIV1)
39
Image 20
321
Believe it for an undoubted truth, there's nothing in the world by which Satan more deludes a man,
Believe it for an undoubted truth, there's nothing in the world by which Satan more deludes a man,
vvb pn31 p-acp dt j n1, pc-acp|vbz pix p-acp dt n1 p-acp r-crq np1 n1 vvz dt n1,
(6) sermon (DIV1)
39
Image 20
322
then by this perswading him to neglect his day, and repent well enough hereafter.
then by this persuading him to neglect his day, and Repent well enough hereafter.
av p-acp d vvg pno31 pc-acp vvi po31 n1, cc vvi av av-d av.
(6) sermon (DIV1)
39
Image 20
323
That you may expel this suggestion out of your soule, pray unto God that he would go along with his Word,
That you may expel this suggestion out of your soul, pray unto God that he would go along with his Word,
cst pn22 vmb vvi d n1 av pp-f po22 n1, vvb p-acp np1 cst pns31 vmd vvi a-acp p-acp po31 n1,
(6) sermon (DIV1)
39
Image 20
324
and cause you to lay this to heart, that by his Spirit your understanding may be enlightned to see the truth.
and cause you to lay this to heart, that by his Spirit your understanding may be enlightened to see the truth.
cc vvb pn22 pc-acp vvi d p-acp n1, cst p-acp po31 n1 po22 n1 vmb vbi vvn pc-acp vvi dt n1.
(6) sermon (DIV1)
39
Image 20
325
Though I make this as clear as the Sun, that it is a false supposition and meer folly on which we build, in deferring our return to God,
Though I make this as clear as the Sun, that it is a false supposition and mere folly on which we built, in deferring our return to God,
cs pns11 vvb d c-acp j c-acp dt n1, cst pn31 vbz dt j n1 cc j n1 p-acp r-crq pns12 vvb, p-acp vvg po12 n1 p-acp np1,
(6) sermon (DIV1)
39
Image 20
326
yet God from heaven must teach you, or you will be never the wiser.
yet God from heaven must teach you, or you will be never the Wiser.
av np1 p-acp n1 vmb vvi pn22, cc pn22 vmb vbi av-x dt jc.
(6) sermon (DIV1)
39
Image 20
327
Know therefore that this very day God reaches out the golden Scepter to thee, and what folly were it to neglect it,
Know Therefore that this very day God reaches out the golden Sceptre to thee, and what folly were it to neglect it,
vvb av cst d j n1 np1 vvz av dt j n1 p-acp pno21, cc r-crq n1 vbdr pn31 pc-acp vvi pn31,
(6) sermon (DIV1)
39
Image 20
328
since thou knowest not whether he will ever proffer it thee again:
since thou Knowest not whither he will ever proffer it thee again:
c-acp pns21 vv2 xx c-crq pns31 vmb av vvi pn31 pno21 av:
(6) sermon (DIV1)
39
Image 20
329
And assure thy self that he is a lyar that tells thee thou mayst as well repent hereafter as now:
And assure thy self that he is a liar that tells thee thou Mayest as well Repent hereafter as now:
cc vvb po21 n1 cst pns31 vbz dt n1 cst vvz pno21 pns21 vm2 p-acp av vvi av c-acp av:
(6) sermon (DIV1)
39
Image 20
330
and this will appear whether we consider, the order of outward things in the world, or the nature of sin.
and this will appear whither we Consider, the order of outward things in the world, or the nature of since.
cc d vmb vvi cs pns12 vvb, dt n1 pp-f j n2 p-acp dt n1, cc dt n1 pp-f n1.
(6) sermon (DIV1)
39
Image 20
331
1. For external things, every Age after a man comes into the world (if he embrace not the present opportunity for repentance) is worse then other, 1. For external things, every Age After a man comes into the world (if he embrace not the present opportunity for Repentance) is Worse then other,
crd p-acp j n2, d n1 p-acp dt n1 vvz p-acp dt n1 (cs pns31 vvb xx dt j n1 p-acp n1) vbz jc cs j-jn,
(6) sermon (DIV1)
40
Image 20
332
and are each of them as so many clogs which come one after another to hinder it.
and Are each of them as so many clogs which come one After Another to hinder it.
cc vbr d pp-f pno32 c-acp av d n2 r-crq vvb pi p-acp n-jn pc-acp vvi pn31.
(6) sermon (DIV1)
40
Image 20
333
As for thy childish Age, that's meer vanitie, and thy riper Age will bring many impediments and hindrances that youth never thought of.
As for thy childish Age, that's mere vanity, and thy riper Age will bring many impediments and hindrances that youth never Thought of.
p-acp p-acp po21 j n1, d|vbz j n1, cc po21 jc n1 vmb vvi d n2 cc n2 cst n1 av-x vvd pp-f.
(6) sermon (DIV1)
40
Image 20
334
Thou art then troubled about many things, and perplexed how to provide for maintenance;
Thou art then troubled about many things, and perplexed how to provide for maintenance;
pns21 vb2r av vvn p-acp d n2, cc vvn c-crq pc-acp vvi p-acp n1;
(6) sermon (DIV1)
40
Image 20
335
in the midst whereof know that thou hast not a body of brass, but a corruptible and fading body:
in the midst whereof know that thou hast not a body of brass, but a corruptible and fading body:
p-acp dt n1 c-crq vvb cst pns21 vh2 xx dt n1 pp-f n1, cc-acp dt j cc j-vvg n1:
(6) sermon (DIV1)
40
Image 20
336
and yet such is the folly of the heart of man, that the less ground he hath to go, the fewer dayes to spend, the more he often provides, and is the more covetous.
and yet such is the folly of the heart of man, that the less ground he hath to go, the fewer days to spend, the more he often provides, and is the more covetous.
cc av d vbz dt n1 pp-f dt n1 pp-f n1, cst dt av-dc n1 pns31 vhz pc-acp vvi, dt dc n2 pc-acp vvi, dt av-dc pns31 av vvz, cc vbz dt av-dc j.
(6) sermon (DIV1)
40
Image 20
337
Consider that the wisest of men gave thee this counsel, Remember thy Creator in the day of thy youth,
Consider that the Wisest of men gave thee this counsel, remember thy Creator in the day of thy youth,
np1 cst dt js pp-f n2 vvd pno21 d n1, vvb po21 n1 p-acp dt n1 pp-f po21 n1,
(6) sermon (DIV1)
40
Image 20
338
before the evil dayes come, wherein thou shalt say thou hast no pleasure in them. Here we find it's a youthful thing, and should be a young mans practice:before the evil days come, wherein thou shalt say thou hast no pleasure in them. Here we find it's a youthful thing, and should be a young men practice:
p-acp dt j-jn n2 vvb, c-crq pns21 vm2 vvi pns21 vh2 dx n1 p-acp pno32. av pns12 vvb pn31|vbz dt j n1, cc vmd vbi dt j ng1 n1:
(6) sermon (DIV1)
40
Image 20
339
not according to that devilish saying, A young Saint, and an old Devil: but Remember thy Creator in the dayes of thy youth.
not according to that devilish saying, A young Saint, and an old devil: but remember thy Creator in the days of thy youth.
xx vvg p-acp d j n-vvg, dt j n1, cc dt j n1: p-acp vvb po21 n1 p-acp dt n2 pp-f po21 n1.
(6) sermon (DIV1)
40
Image 20
340
The more sin thou committest, the more unapt thou art to repent. Custome in sinning makes thee a Lot ;
The more since thou Committest, the more unapt thou art to Repent. Custom in sinning makes thee a Lot;
dt av-dc n1 pns21 vv2, dt av-dc j pns21 vb2r pc-acp vvi. n1 p-acp vvg vvz pno21 dt n1;
(6) sermon (DIV1)
40
Image 20
341
the elder thou growest, the more loth to go out of Sodom. Besides, 2. Consider what sin is in its nature.
the elder thou Growest, the more loath to go out of Sodom. Beside, 2. Consider what since is in its nature.
dt n-jn pns21 vv2, dt av-dc j pc-acp vvi av pp-f np1. a-acp, crd np1 r-crq n1 vbz p-acp po31 n1.
(6) sermon (DIV1)
40
Image 20
342
It is a weight, Heb. 12.1. Let us lay aside every weight, and the sin which doth so easily beset us.
It is a weight, Hebrew 12.1. Let us lay aside every weight, and the since which does so Easily beset us.
pn31 vbz dt n1, np1 crd. vvb pno12 vvi av d n1, cc dt n1 r-crq vdz av av-j vvn pno12.
(6) sermon (DIV1)
41
Image 20
343
Sin is then a weight, and so an heavy thing;
since is then a weight, and so an heavy thing;
n1 vbz av dt n1, cc av dt j n1;
(6) sermon (DIV1)
41
Image 20
344
but add sin to sin, a weight to a weight, and it becomes heavier and heavier.
but add since to since, a weight to a weight, and it becomes Heavier and Heavier.
cc-acp vvb n1 p-acp n1, dt n1 p-acp dt n1, cc pn31 vvz jc cc jc.
(6) sermon (DIV1)
41
Image 20
345
A man that is in the state of impenitencie, hath this weight laid on him, and is subject to the Devil, in a state of rebellion against God.
A man that is in the state of impenitency, hath this weight laid on him, and is Subject to the devil, in a state of rebellion against God.
dt n1 cst vbz p-acp dt n1 pp-f n1, vhz d n1 vvn p-acp pno31, cc vbz j-jn p-acp dt n1, p-acp dt n1 pp-f n1 p-acp np1.
(6) sermon (DIV1)
41
Image 20
346
A man now in this estate is weigh'd down, what will he be six, seven,
A man now in this estate is weighed down, what will he be six, seven,
dt n1 av p-acp d n1 vbz vvn a-acp, r-crq vmb pns31 vbi crd, crd,
(6) sermon (DIV1)
41
Image 20
347
or ten years hence, going on in his impenitency? How will he then shake that off, which now he cannot free himself of? He must hereafter buckle against it with a great deal of disadvantage, and wrestle with more difficulty:
or ten Years hence, going on in his impenitency? How will he then shake that off, which now he cannot free himself of? He must hereafter buckle against it with a great deal of disadvantage, and wrestle with more difficulty:
cc crd n2 av, vvg a-acp p-acp po31 n1? q-crq vmb pns31 av vvi cst a-acp, r-crq av pns31 vmbx vvi px31 pp-f? pns31 vmb av vvi p-acp pn31 p-acp dt j n1 pp-f n1, cc vvi p-acp dc n1:
(6) sermon (DIV1)
41
Image 20
348
One sayes well, that if we consider of sin aright, it's like the rising of water, over which a man being to passe,
One Says well, that if we Consider of since aright, it's like the rising of water, over which a man being to pass,
pi vvz av, cst cs pns12 vvb pp-f n1 av, pn31|vbz av-j dt n-vvg pp-f n1, p-acp r-crq dt n1 vbg pc-acp vvi,
(6) sermon (DIV1)
41
Image 20
349
and finding it higher then it was wont to be, he stayes a while, and then tryes again,
and finding it higher then it was wont to be, he stays a while, and then tries again,
cc vvg pn31 jc cs pn31 vbds j pc-acp vbi, pns31 vvz dt n1, cc av vvz av,
(6) sermon (DIV1)
41
Image 20
350
and finds it higher then before:
and finds it higher then before:
cc vvz pn31 av-jc cs a-acp:
(6) sermon (DIV1)
41
Image 20
351
he stayes yet longer, till it become unpassable, so that he may not adventure without great disadvantage. Thus it is with sin:
he stays yet longer, till it become unpassable, so that he may not adventure without great disadvantage. Thus it is with since:
pns31 vvz av av-jc, c-acp pn31 vvb j, av cst pns31 vmb xx vvi p-acp j n1. av pn31 vbz p-acp n1:
(6) sermon (DIV1)
41
Image 20
352
now peradventure the waters of iniquity are passable, if thou wilt, thou mayst go over,
now Peradventure the waters of iniquity Are passable, if thou wilt, thou Mayest go over,
av av dt n2 pp-f n1 vbr j, cs pns21 vm2, pns21 vm2 vvi a-acp,
(6) sermon (DIV1)
41
Image 20
353
but if thou delayest the adventure, the streams of sin will run together into one channel, and be more difficultly passed.
but if thou delayest the adventure, the streams of since will run together into one channel, and be more difficultly passed.
cc-acp cs pns21 vv2 dt n1, dt n2 pp-f n1 vmb vvi av p-acp crd n1, cc vbi av-dc av-j vvn.
(6) sermon (DIV1)
41
Image 20
354
Take another Metaphor from the Scripture:
Take Another Metaphor from the Scripture:
vvb j-jn n1 p-acp dt n1:
(6) sermon (DIV1)
42
Image 20
355
The Scripture compares sin to cords, which are instruments of binding, and therefore the mystery of the Gospel is expressed by binding and loosing; Whose soever sins you shall bind on earth, they are bound in heaven,
The Scripture compares since to cords, which Are Instruments of binding, and Therefore the mystery of the Gospel is expressed by binding and losing; Whose soever Sins you shall bind on earth, they Are bound in heaven,
dt n1 vvz n1 p-acp n2, r-crq vbr n2 pp-f vvg, cc av dt n1 pp-f dt n1 vbz vvn p-acp vvg cc vvg; rg-crq av vvz pn22 vmb vvi p-acp n1, pns32 vbr vvn p-acp n1,
(6) sermon (DIV1)
42
Image 20
356
but whose sins ye remit, they are remitted. but whose Sins you remit, they Are remitted.
p-acp rg-crq n2 pn22 vvb, pns32 vbr vvn.
(6) sermon (DIV1)
42
Image 20
357
Every sin thou committest is a bond, and binds thee hand and foot against the judgment of the great day.
Every since thou Committest is a bound, and binds thee hand and foot against the judgement of the great day.
d n1 pns21 vv2 vbz dt n1, cc vvz pno21 n1 cc n1 p-acp dt n1 pp-f dt j n1.
(6) sermon (DIV1)
42
Image 20
358
Therefore it's said, His own iniquity shall take the wicked, and he shall be bound and holden with the cords of his sins.
Therefore it's said, His own iniquity shall take the wicked, and he shall be bound and held with the cords of his Sins.
av pn31|vbz vvn, po31 d n1 vmb vvi dt j, cc pns31 vmb vbi vvn cc vvn p-acp dt n2 pp-f po31 n2.
(6) sermon (DIV1)
42
Image 20
359
Now consider what folly it is, when a man shall say, though my sins are so many cords difficult to be broken,
Now Consider what folly it is, when a man shall say, though my Sins Are so many cords difficult to be broken,
av vvi r-crq n1 pn31 vbz, c-crq dt n1 vmb vvi, cs po11 n2 vbr av d n2 j pc-acp vbi vvn,
(6) sermon (DIV1)
42
Image 20
360
yet Ile not trouble my self about it in my younger days, but Ile stay till my old age,
yet I'll not trouble my self about it in my younger days, but I'll stay till my old age,
av pns11|vmb xx vvi po11 n1 p-acp pn31 p-acp po11 jc n2, cc-acp pns11|vmb vvi p-acp po11 j n1,
(6) sermon (DIV1)
42
Image 20
361
and then I hope I shall be the better able to break these bonds, and cast all these cords from me;
and then I hope I shall be the better able to break these bonds, and cast all these cords from me;
cc av pns11 vvb pns11 vmb vbi dt jc j pc-acp vvi d n2, cc vvd d d n2 p-acp pno11;
(6) sermon (DIV1)
42
Image 20
362
when as every iniquity I commit is as a new cord, which binds me faster and faster.
when as every iniquity I commit is as a new cord, which binds me faster and faster.
c-crq p-acp d n1 pns11 vvb vbz p-acp dt j n1, r-crq vvz pno11 av-jc cc av-jc.
(6) sermon (DIV1)
42
Image 20
363
Is not this madnesse it self to think so, that in our younger yeares being scarce able to break one of them, in our dotage we shall be able to break ten thousand together? And certainly this is the disposition and nature of sin.
Is not this madness it self to think so, that in our younger Years being scarce able to break one of them, in our dotage we shall be able to break ten thousand together? And Certainly this is the disposition and nature of since.
vbz xx d n1 pn31 n1 pc-acp vvi av, cst p-acp po12 jc n2 vbg av-j j pc-acp vvi crd pp-f pno32, p-acp po12 n1 pns12 vmb vbi j pc-acp vvi crd crd av? cc av-j d vbz dt n1 cc n1 pp-f n1.
(6) sermon (DIV1)
42
Image 20
364
3. But add hereto the Argument in the Text: To day if ye will hear his voice, harden not your heart ;
3. But add hereto the Argument in the Text: To day if you will hear his voice, harden not your heart;
crd p-acp vvi av dt n1 p-acp dt n1: p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n1;
(6) sermon (DIV1)
43
Image 20
365
but repent while it is called to day. Shewing that if we passe this day, we shall be harder and harder.
but Repent while it is called to day. Showing that if we pass this day, we shall be harder and harder.
cc-acp vvb cs pn31 vbz vvn p-acp n1. vvg cst cs pns12 vvb d n1, pns12 vmb vbi jc cc av-jc.
(6) sermon (DIV1)
43
Image 20
366
Wherefore, saith the Apostle, Exhort every one another daily while it is called to day, lest any of you be hardened through the deceitfulnesse of sin, Heb. 3.13.
Wherefore, Says the Apostle, Exhort every one Another daily while it is called to day, lest any of you be hardened through the deceitfulness of since, Hebrew 3.13.
q-crq, vvz dt n1, vvb d crd j-jn av-j cs pn31 vbz vvn p-acp n1, cs d pp-f pn22 vbb vvn p-acp dt n1 pp-f n1, np1 crd.
(6) sermon (DIV1)
43
Image 20
367
As if he had said, if thy heart be hard to day, it will be harder to morrow.
As if he had said, if thy heart be hard to day, it will be harder to morrow.
p-acp cs pns31 vhd vvn, cs po21 n1 vbi j p-acp n1, pn31 vmb vbi jc p-acp n1.
(6) sermon (DIV1)
43
Image 20
368
Custome in sin hardens the heart, and takes away the sense of it.
Custom in since hardens the heart, and Takes away the sense of it.
n1 p-acp n1 vvz dt n1, cc vvz av dt n1 pp-f pn31.
(6) sermon (DIV1)
43
Image 20
369
Wherefore, saith the Apostle, I speak after the manner of men, because of the infirmitie of your flesh.
Wherefore, Says the Apostle, I speak After the manner of men, Because of the infirmity of your Flesh.
q-crq, vvz dt n1, pns11 vvb p-acp dt n1 pp-f n2, c-acp pp-f dt n1 pp-f po22 n1.
(6) sermon (DIV1)
43
Image 20
370
For as ye have yeilded your members servants to uncleannesse and to iniquity unto iniquity, even so now yeild your members servants to righteousnesse, unto holinesse, Rom. 6.19.For as you have yielded your members Servants to uncleanness and to iniquity unto iniquity, even so now yield your members Servants to righteousness, unto holiness, Rom. 6.19.
p-acp c-acp pn22 vhb vvn po22 n2 n2 p-acp n1 cc p-acp n1 p-acp n1, av av av vvi po22 n2 n2 p-acp n1, p-acp n1, np1 crd.
(6) sermon (DIV1)
43
Image 20
371
So that we see if a man once give himself up unto sin, he will not be satisfied therewith,
So that we see if a man once give himself up unto since, he will not be satisfied therewith,
av cst pns12 vvb cs dt n1 a-acp vvi px31 a-acp p-acp n1, pns31 vmb xx vbi vvn av,
(6) sermon (DIV1)
43
Image 20
372
but will give himself up to iniquitie unto iniquitie. What's the meaning of that? It's as if he had said if we give our selves up to iniquity, we will not rest there,
but will give himself up to iniquity unto iniquity. What's the meaning of that? It's as if he had said if we give our selves up to iniquity, we will not rest there,
cc-acp vmb vvi px31 p-acp p-acp n1 p-acp n1. q-crq|vbz dt n1 pp-f d? pn31|vbz c-acp cs pns31 vhd vvn cs pns12 vvb po12 n2 a-acp p-acp n1, pns12 vmb xx vvi a-acp,
(6) sermon (DIV1)
43
Image 20
373
but we'l add iniquity unto iniquity, sin unto sin:
but we'll add iniquity unto iniquity, since unto since:
cc-acp pns12|vmb vvi n1 p-acp n1, n1 p-acp n1:
(6) sermon (DIV1)
43
Image 20
374
we will be brought to such a custom in evil, as that it will be easier for a blackmoor to change his skin,
we will be brought to such a custom in evil, as that it will be Easier for a blackmoor to change his skin,
pns12 vmb vbi vvn p-acp d dt n1 p-acp j-jn, c-acp cst pn31 vmb vbi jc p-acp dt n1 pc-acp vvi po31 n1,
(6) sermon (DIV1)
43
Image 20
375
and a leopard his spots, then for those that have been accustomed to do evil, to learn to do well, Jer. 13. It will be to as much purpose to wash an Aethiopian, as to go to put off that ill custome,and a leopard his spots, then for those that have been accustomed to do evil, to Learn to do well, Jer. 13. It will be to as much purpose to wash an aethiopian, as to go to put off that ill custom,
cc dt n1 po31 n2, av p-acp d cst vhb vbn vvn pc-acp vdi j-jn, pc-acp vvi pc-acp vdi av, np1 crd pn31 vmb vbi p-acp c-acp d n1 pc-acp vvi dt jp, a-acp pc-acp vvi pc-acp vvi a-acp d j-jn n1,
(6) sermon (DIV1)
43
Image 20
376
and shake off that second nature. Sin is a hammer, and sin is a nail too.
and shake off that second nature. since is a hammer, and since is a nail too.
cc vvb a-acp d ord n1. n1 vbz dt n1, cc n1 vbz dt n1 av.
(6) sermon (DIV1)
43
Image 20
377
Every sin strikes the former sin home to the head, that whereas before it might easily have been drawn out, it roots it in so fast,
Every since strikes the former since home to the head, that whereas before it might Easily have been drawn out, it roots it in so fast,
np1 n1 vvz dt j n1 av-an p-acp dt n1, cst cs a-acp pn31 vmd av-j vhi vbn vvn av, pn31 vvz pn31 p-acp av av-j,
(6) sermon (DIV1)
43
Image 20
378
as that it can very hardly be plucked out. Mark how the Apostl• describes this cursed nature of sin:
as that it can very hardly be plucked out. Mark how the Apostl• describes this cursed nature of since:
c-acp cst pn31 vmb av av vbi vvn av. n1 c-crq dt np1 vvz d j-vvn n1 pp-f n1:
(6) sermon (DIV1)
43
Image 20
379
Having eies full of Adultery, and that cannot cease from sin, beguiling unstable soules, a heart they have exercised with covetous practises, 2 Pet. 2.14. What makes a man prompt in any thing but exercise? When a man is exercised in sin, see the event of it:Having eyes full of Adultery, and that cannot cease from since, beguiling unstable Souls, a heart they have exercised with covetous practises, 2 Pet. 2.14. What makes a man prompt in any thing but exercise? When a man is exercised in since, see the event of it:
vhg n2 j pp-f n1, cc d vmbx vvi p-acp n1, vvg j n2, dt n1 pns32 vhb vvn p-acp j n2, crd np1 crd. q-crq vvz dt n1 vvb p-acp d n1 p-acp n1? c-crq dt n1 vbz vvn p-acp n1, vvb dt n1 pp-f pn31:
(6) sermon (DIV1)
43
Image 20
380
it brings him to that vicious habit, as that at length he cannot cease from sin.
it brings him to that vicious habit, as that At length he cannot cease from since.
pn31 vvz pno31 p-acp d j n1, c-acp cst p-acp n1 pns31 vmbx vvi p-acp n1.
(6) sermon (DIV1)
43
Image 20
381
If a man deal with a young twigg, it will bend and break at his pleasure;
If a man deal with a young twig, it will bend and break At his pleasure;
cs dt n1 n1 p-acp dt j n1, pn31 vmb vvi cc vvi p-acp po31 n1;
(6) sermon (DIV1)
43
Image 20
382
but when it comes to full growth, it's past his strength. So fares it with sin:
but when it comes to full growth, it's passed his strength. So fares it with since:
cc-acp c-crq pn31 vvz p-acp j n1, pn31|vbz p-acp po31 n1. np1 vvz pn31 p-acp n1:
(6) sermon (DIV1)
43
Image 20
383
if thou dealest with it whilst thou art young, and it in thee, before it hath taken •oot, thou maist easily wield it, at least with more facility then otherwise thou couldst;
if thou dealest with it while thou art young, and it in thee, before it hath taken •oot, thou Mayest Easily wield it, At least with more facility then otherwise thou Couldst;
cs pns21 vv2 p-acp pn31 cs pns21 vb2r j, cc pn31 p-acp pno21, c-acp pn31 vhz vvn n1, pns21 vm2 av-j vvi pn31, p-acp ds p-acp dc n1 cs av pns21 vmd2;
(6) sermon (DIV1)
43
Image 20
384
but if thou let it run on to confirmed habits, it becomes immoveable. Wherefore, saith the Apostle, Heb. 12.1. Let us lay aside the sin which doth so easily beset us.
but if thou let it run on to confirmed habits, it becomes immoveable. Wherefore, Says the Apostle, Hebrew 12.1. Let us lay aside the since which does so Easily beset us.
cc-acp cs pns21 vvb pn31 vvi a-acp p-acp j-vvn n2, pn31 vvz j. q-crq, vvz dt n1, np1 crd. vvb pno12 vvi av dt n1 r-crq vdz av av-j vvn pno12.
(6) sermon (DIV1)
43
Image 20
385
The reason is evident, because else we shall be so hardned, as that we shall not be able.
The reason is evident, Because Else we shall be so hardened, as that we shall not be able.
dt n1 vbz j, c-acp av pns12 vmb vbi av vvn, c-acp cst pns12 vmb xx vbi j.
(6) sermon (DIV1)
43
Image 20
386
A man that hath a green wound, if he'l seek for his cure betimes, it may be quickly and easily remedied;
A man that hath a green wound, if He'll seek for his cure betimes, it may be quickly and Easily remedied;
dt n1 cst vhz dt j-jn n1, cs pns31|vmb vvi p-acp po31 n1 av, pn31 vmb vbi av-j cc av-j vvn;
(6) sermon (DIV1)
43
Image 20
387
but through delay it begins to fester, and must be lanced to the quick, not without great pain and anguish to the Patient. Sin is such a wound;
but through Delay it begins to fester, and must be lanced to the quick, not without great pain and anguish to the Patient. since is such a wound;
cc-acp p-acp vvi pn31 vvz pc-acp vvi, cc vmb vbi vvn p-acp dt j, xx p-acp j n1 cc n1 p-acp dt n1. n1 vbz d dt n1;
(6) sermon (DIV1)
43
Image 20
388
if it be let •lone, it corrupts; and proud flesh the more grows up, the longer the cure is delayed.
if it be let •lone, it corrupts; and proud Flesh the more grows up, the longer the cure is delayed.
cs pn31 vbb vvn av-j, pn31 vvz; cc j n1 dt av-dc vvz a-acp, dt jc dt n1 vbz vvn.
(6) sermon (DIV1)
43
Image 20
389
This •herefore should be a chief thing we should take heed of, how we put from us Gods time,
This •herefore should be a chief thing we should take heed of, how we put from us God's time,
np1 av vmd vbi dt j-jn n1 pns12 vmd vvi n1 pp-f, c-crq pns12 vvd p-acp pno12 n2 n1,
(6) sermon (DIV1)
43
Image 20
390
and the proffers of mercy till another day.
and the proffers of mercy till Another day.
cc dt n2 pp-f n1 c-acp j-jn n1.
(6) sermon (DIV1)
43
Image 20
391
2. But there are another sort as greatly be••ol'd as these, yea more, if more may be:
2. But there Are Another sort as greatly be••oled as these, yea more, if more may be:
crd p-acp a-acp vbr j-jn n1 c-acp av-j vvn p-acp d, uh av-dc, cs av-dc vmb vbi:
(6) sermon (DIV1)
44
Image 20
392
and ••ose are they who put it off till the hour of 〈 ◊ 〉 death, till the last gasp, and ••ose Are they who put it off till the hour of 〈 ◊ 〉 death, till the last gasp,
cc n1 vbr pns32 r-crq vvd pn31 a-acp p-acp dt n1 pp-f 〈 sy 〉 n1, c-acp dt ord n1,
(6) sermon (DIV1)
44
Image 20
393
as if they desired t• •ive God as little of their service as possibly th•y might, who think if they can but cry Peccavi, and Lord have mercy on me, when their breath departs their bodies, they shew a good disposition,
as if they desired t• •ive God as little of their service as possibly th•y might, who think if they can but cry Peccavi, and Lord have mercy on me, when their breath departs their bodies, they show a good disposition,
c-acp cs pns32 vvd n1 vvb np1 c-acp j pp-f po32 n1 c-acp av-j j n1, r-crq vvb cs pns32 vmb cc-acp vvi fw-la, cc n1 vhb n1 p-acp pno11, c-crq po32 n1 vvz po32 n2, pns32 vvb dt j n1,
(6) sermon (DIV1)
44
Image 20
394
and perform such acceptable service, as that God cannot chuse but grant them a pardon:
and perform such acceptable service, as that God cannot choose but grant them a pardon:
cc vvi d j n1, c-acp cst np1 vmbx vvi cc-acp vvb pno32 dt n1:
(6) sermon (DIV1)
44
Image 20
395
But think not all will be well if thou shalt shake hands with God at thy journeys end,
But think not all will be well if thou shalt shake hands with God At thy journeys end,
cc-acp vvb xx d vmb vbi av cs pns21 vm2 vvi n2 p-acp np1 p-acp po21 ng1 n1,
(6) sermon (DIV1)
44
Image 20
396
when thou hast not walked with him all the way.
when thou hast not walked with him all the Way.
c-crq pns21 vh2 xx vvn p-acp pno31 d dt n1.
(6) sermon (DIV1)
44
Image 20
397
Obj. But did not the thief repent at the last on the Crosse, and why may not I on my death bed: Object But did not the thief Repent At the last on the Cross, and why may not I on my death Bed:
np1 cc-acp vdd xx dt n1 vvb p-acp dt ord p-acp dt n1, cc q-crq vmb xx pns11 p-acp po11 n1 n1:
(6) sermon (DIV1)
45
Image 20
398
Sol. This is no good warrant for thy delay, for Christ might work this miraculously for the glory of his Passion. Sol. This is no good warrant for thy Delay, for christ might work this miraculously for the glory of his Passion.
np1 d vbz dx j n1 p-acp po21 n1, c-acp np1 vmd vvi d av-j p-acp dt n1 pp-f po31 n1.
(6) sermon (DIV1)
46
Image 20
399
Trust not therefore on this, nor content thy self with good intentions, but set about the businesse in good earnest and presently.
Trust not Therefore on this, nor content thy self with good intentions, but Set about the business in good earnest and presently.
n1 xx av p-acp d, ccx vvb po21 n1 p-acp j n2, cc-acp vvd p-acp dt n1 p-acp j n1 cc av-j.
(6) sermon (DIV1)
46
Image 20
400
Our death-beds will bring so many disadvantages, as will make that time very unseasonable: whether we respect.
Our deathbeds will bring so many disadvantages, as will make that time very unseasonable: whither we respect.
po12 n2 vmb vvi av d n2, c-acp vmb vvi d n1 av j: cs pns12 vvb.
(6) sermon (DIV1)
46
Image 20
401
1. External hindrances, such as are pangs and pains in thy body, which must be undergone: 1. External hindrances, such as Are pangs and pains in thy body, which must be undergone:
crd j n2, d c-acp vbr n2 cc n2 p-acp po21 n1, r-crq vmb vbi vvn:
(6) sermon (DIV1)
47
Image 20
402
and thou shalt find it will be as much as thou well canst do to support thy self under them.
and thou shalt find it will be as much as thou well Canst do to support thy self under them.
cc pns21 vm2 vvi pn31 vmb vbi c-acp av-d c-acp pns21 av vm2 vdi pc-acp vvi po21 n1 p-acp pno32.
(6) sermon (DIV1)
47
Image 20
403
Every noise will then offend thee; yea thou wil not be able to endure the speech of thy best friends.
Every noise will then offend thee; yea thou will not be able to endure the speech of thy best Friends.
np1 n1 vmb av vvi pno21; uh pns21 vmb xx vbi j pc-acp vvi dt n1 pp-f po21 js n2.
(6) sermon (DIV1)
47
Image 20
404
When Moses came to the children of Israel, and told them God had sent him to deliver them, what acceptation found this comfortable message? The Text saith, Exod. 9.6. They hearkned not through anguish of their spirits.
When Moses Come to the children of Israel, and told them God had sent him to deliver them, what acceptation found this comfortable message? The Text Says, Exod 9.6. They hearkened not through anguish of their spirits.
c-crq np1 vvd p-acp dt n2 pp-f np1, cc vvd pno32 np1 vhd vvn pno31 pc-acp vvi pno32, r-crq n1 vvd d j n1? dt n1 vvz, np1 crd. pns32 vvd xx p-acp n1 pp-f po32 n2.
(6) sermon (DIV1)
47
Image 20
405
See here the effects of anguish and grief: Moses spake comfortably, but by reason of their pains they hearkned not unto him ; See Here the effects of anguish and grief: Moses spoke comfortably, but by reason of their pains they hearkened not unto him;
vvb av dt n2 pp-f n1 cc n1: np1 vvd av-j, cc-acp p-acp n1 pp-f po32 n2 pns32 vvd xx p-acp pno31;
(6) sermon (DIV1)
47
Image 20
406
they were indisposed to give attendance.
they were indisposed to give attendance.
pns32 vbdr vvn pc-acp vvi n1.
(6) sermon (DIV1)
47
Image 20
407
So shall it be with us on our death-beds, through the anguish of our spirits we shall be unfit to meddl• with ought else;
So shall it be with us on our deathbeds, through the anguish of our spirits we shall be unfit to meddl• with ought Else;
av vmb pn31 vbi p-acp pno12 p-acp po12 n2, p-acp dt n1 pp-f po12 n2 pns12 vmb vbi j p-acp n1 p-acp pi av;
(6) sermon (DIV1)
47
Image 20
408
especially when the paines of death are upon us, the dread whereof is terrible:
especially when the pains of death Are upon us, the dread whereof is terrible:
av-j c-crq dt n2 pp-f n1 vbr p-acp pno12, dt n1 c-crq vbz j:
(6) sermon (DIV1)
47
Image 20
409
how will it make us tremble, when death shall come with that errand, to cut off our soules from our bodies,
how will it make us tremble, when death shall come with that errand, to Cut off our Souls from our bodies,
c-crq vmb pn31 vvi pno12 vvi, c-crq n1 vmb vvi p-acp d n1, pc-acp vvi a-acp po12 n2 p-acp po12 n2,
(6) sermon (DIV1)
47
Image 20
410
and put them into possession of hell, unlesse we repent the sooner.
and put them into possession of hell, unless we Repent the sooner.
cc vvd pno32 p-acp n1 pp-f n1, cs pns12 vvb dt av-c.
(6) sermon (DIV1)
47
Image 20
411
Now thou art in thy best strength, consider what a terror it will be, what a sad message it will bring,
Now thou art in thy best strength, Consider what a terror it will be, what a sad message it will bring,
av pns21 vb2r p-acp po21 js n1, vvb r-crq dt n1 pn31 vmb vbi, r-crq dt j n1 pn31 vmb vvi,
(6) sermon (DIV1)
47
Image 20
412
when it comes not to cut off an arm or leg, but soul from body. Now then make thy peace with God:
when it comes not to Cut off an arm or leg, but soul from body. Now then make thy peace with God:
c-crq pn31 vvz xx pc-acp vvi a-acp dt n1 cc n1, cc-acp n1 p-acp n1. av av vvi po21 n1 p-acp np1:
(6) sermon (DIV1)
47
Image 20
413
but that these men are fooles, they would through fear of death be all their life-time in bondage.
but that these men Are Fools, they would through Fear of death be all their lifetime in bondage.
cc-acp cst d n2 vbr n2, pns32 vmd p-acp n1 pp-f n1 vbb d po32 n1 p-acp n1.
(6) sermon (DIV1)
47
Image 20
414
It's the Apostles expression, Heb. 2.15. The consideration hereof should never let us be at rest till we had made our peace with God;
It's the Apostles expression, Hebrew 2.15. The consideration hereof should never let us be At rest till we had made our peace with God;
pn31|vbz dt n2 n1, np1 crd. dt n1 av vmd av-x vvi pno12 vbi p-acp n1 c-acp pns12 vhd vvn po12 n1 p-acp np1;
(6) sermon (DIV1)
47
Image 20
415
it should make us break our recreations and sports. The considerations of what will become of us, should put us in an extasie.
it should make us break our recreations and sports. The considerations of what will become of us, should put us in an ecstasy.
pn31 vmd vvi pno12 vvi po12 n2 cc n2. dt n2 pp-f r-crq vmb vvi pp-f pno12, vmd vvi pno12 p-acp dt n1.
(6) sermon (DIV1)
47
Image 20
416
Nor are these all our troubles, besides these, outward troubles, when a man is to dispose of his wife and children, house and lands,
Nor Are these all our Troubles, beside these, outward Troubles, when a man is to dispose of his wife and children, house and Lands,
ccx vbr d d po12 n2, p-acp d, j n2, c-crq dt n1 vbz pc-acp vvi pp-f po31 n1 cc n2, n1 cc n2,
(6) sermon (DIV1)
47
Image 20
417
so that he must needs be very unfit at this time for the work of rep•ntance.
so that he must needs be very unfit At this time for the work of rep•ntance.
av cst pns31 vmb av vbi av j p-acp d n1 p-acp dt n1 pp-f n1.
(6) sermon (DIV1)
47
Image 20
418
These things will cast so great a damp on his heart, as that he shall be even cold in his seeking after peace with God.
These things will cast so great a damp on his heart, as that he shall be even cold in his seeking After peace with God.
np1 n2 vmb vvi av j dt n-jn p-acp po31 n1, c-acp cst pns31 vmb vbi av j-jn p-acp po31 n-vvg p-acp n1 p-acp np1.
(6) sermon (DIV1)
47
Image 20
419
2. But suppose these outward hindrances are removed, that neither pain of body, nor fear of death seize on thee,
2. But suppose these outward hindrances Are removed, that neither pain of body, nor Fear of death seize on thee,
crd cc-acp vvb d j n2 vbr vvn, cst dx n1 pp-f n1, ccx n1 pp-f n1 vvi p-acp pno21,
(6) sermon (DIV1)
48
Image 20
420
neither care of wife nor children, houses nor lands distract thee, but that thou mightst then set about it with all thy might,
neither care of wife nor children, houses nor Lands distract thee, but that thou Mightest then Set about it with all thy might,
dx n1 pp-f n1 ccx n2, n2 ccx n2 vvb pno21, cc-acp cst pns21 vmd2 av vvi p-acp pn31 p-acp d po21 n1,
(6) sermon (DIV1)
48
Image 20
421
though thou wert in the most penitent condition that might be to mans seeming, yet where's the change or new nature should follow thy contrition,
though thou Wertenberg in the most penitent condition that might be to men seeming, yet where's the change or new nature should follow thy contrition,
cs pns21 vbd2r p-acp dt av-ds j-jn n1 cst vmd vbi p-acp ng1 vvg, av q-crq|vbz dt n1 cc j n1 vmd vvi po21 n1,
(6) sermon (DIV1)
48
Image 20
422
unlesse we see this in truth, we can have but little comfort.
unless we see this in truth, we can have but little Comfort.
cs pns12 vvb d p-acp n1, pns12 vmb vhi p-acp j n1.
(6) sermon (DIV1)
48
Image 20
423
Shall I see a sinner run on in his ill courses till the day of his death,
Shall I see a sinner run on in his ill courses till the day of his death,
vmb pns11 vvi dt n1 vvb a-acp p-acp po31 j-jn n2 p-acp dt n1 pp-f po31 n1,
(6) sermon (DIV1)
48
Image 20
424
and then set on this work, I could not conclude therefore the safety of his soul,
and then Set on this work, I could not conclude Therefore the safety of his soul,
cc av vvn p-acp d n1, pns11 vmd xx vvi av dt n1 pp-f po31 n1,
(6) sermon (DIV1)
48
Image 20
425
because it's the change of the affections, not of the actions, that God looks after; for the fear of death may extort this repentance, where the nature is not changed.
Because it's the change of the affections, not of the actions, that God looks After; for the Fear of death may extort this Repentance, where the nature is not changed.
c-acp pn31|vbz dt n1 pp-f dt n2, xx pp-f dt n2, cst np1 vvz a-acp; p-acp dt n1 pp-f n1 vmb vvi d n1, c-crq dt n1 vbz xx vvn.
(6) sermon (DIV1)
48
Image 20
426
Take an example of a covetous man, which dotes on his wealth more then any thing else in the world;
Take an Exampl of a covetous man, which dotes on his wealth more then any thing Else in the world;
vvb dt n1 pp-f dt j n1, r-crq vvz p-acp po31 n1 av-dc cs d n1 av p-acp dt n1;
(6) sermon (DIV1)
48
Image 20
427
suppose him in a ship with all his riches about him, a tempest comes and puts him in danger of losing all, both life and goods, in this strait he sticks not to cast out all his wealth,
suppose him in a ship with all his riches about him, a tempest comes and puts him in danger of losing all, both life and goods, in this strait he sticks not to cast out all his wealth,
vvb pno31 p-acp dt n1 p-acp d po31 n2 p-acp pno31, dt n1 vvz cc vvz pno31 p-acp n1 pp-f vvg d, d n1 cc n2-j, p-acp d n1 pns31 vvz xx pc-acp vvi av d po31 n1,
(6) sermon (DIV1)
48
Image 20
428
so he may preserve his life;
so he may preserve his life;
av pns31 vmb vvi po31 n1;
(6) sermon (DIV1)
48
Image 20
429
and shall we therefore say he is not covetous? No, we will account him neverthelesse covetous for all this,
and shall we Therefore say he is not covetous? No, we will account him nevertheless covetous for all this,
cc vmb pns12 av vvb pns31 vbz xx j? uh-dx, pns12 vmb vvi pno31 av j p-acp d d,
(6) sermon (DIV1)
48
Image 20
430
nor that he loved his goods the lesse, but his life the more.
nor that he loved his goods the less, but his life the more.
ccx cst pns31 vvd po31 n2-j dt av-dc, cc-acp po31 n1 dt av-dc.
(6) sermon (DIV1)
48
Image 20
431
It's so in this c•se when an impenitent person is brought upon his death bed 〈 … 〉 to cry out in the bitternesse of his soul,
It's so in this c•se when an impenitent person is brought upon his death Bed 〈 … 〉 to cry out in the bitterness of his soul,
pn31|vbz av p-acp d n1 c-crq dt j n1 vbz vvn p-acp po31 n1 vvi 〈 … 〉 pc-acp vvb av p-acp dt n1 pp-f po31 n1,
(6) sermon (DIV1)
48
Image 20
432
If God will but grant me life; and spare me now, Ile never be a drunkard, swearer, or covetous person more.
If God will but grant me life; and spare me now, I'll never be a drunkard, swearer, or covetous person more.
cs np1 vmb cc-acp vvb pno11 n1; cc vvb pno11 av, pns11|vmb av-x vbi dt n1, n1, cc j n1 av-dc.
(6) sermon (DIV1)
48
Image 20
433
Whence comes this? Not from any change of his nature, and loathing of what he formerly loved,
Whence comes this? Not from any change of his nature, and loathing of what he formerly loved,
q-crq vvz d? xx p-acp d n1 pp-f po31 n1, cc vvg pp-f r-crq pns31 av-j vvd,
(6) sermon (DIV1)
48
Image 20
434
but because he cannot keep these and life together: fear alters his disposition, the terrors of the Almighty lying upon him.
but Because he cannot keep these and life together: Fear alters his disposition, the terrors of the Almighty lying upon him.
cc-acp c-acp pns31 vmbx vvi d cc n1 av: n1 vvz po31 n1, dt n2 pp-f dt j-jn vvg p-acp pno31.
(6) sermon (DIV1)
48
Image 20
435
I have my self seen many at such a time as this, that have been so exceeding full of sorrow and penitent expressions, that the standers by have even wished their souls to have been in the other souls cases,
I have my self seen many At such a time as this, that have been so exceeding full of sorrow and penitent expressions, that the standers by have even wished their Souls to have been in the other Souls cases,
pns11 vhb po11 n1 vvn d p-acp d dt n1 c-acp d, cst vhb vbn av av-vvg j pp-f n1 cc j-jn n2, cst dt n2 p-acp vhb av vvn po32 n2 pc-acp vhi vbn p-acp dt j-jn n2 n2,
(6) sermon (DIV1)
48
Image 20
436
and yet when God hath restored them, they have fallen into their former courses again;
and yet when God hath restored them, they have fallen into their former courses again;
cc av c-crq np1 vhz vvn pno32, pns32 vhb vvn p-acp po32 j n2 av;
(6) sermon (DIV1)
48
Image 20
437
And why is this? but because when repentance comes this way, it alters only the outward actions for the present, not the sinful dispositions, things that are extracted from a man, alter the outward appearance not the nature.
And why is this? but Because when Repentance comes this Way, it alters only the outward actions for the present, not the sinful dispositions, things that Are extracted from a man, altar the outward appearance not the nature.
cc q-crq vbz d? cc-acp c-acp c-crq n1 vvz d n1, pn31 vvz av-j dt j n2 p-acp dt j, xx dt j n2, n2 cst vbr vvn p-acp dt n1, vvb dt j n1 xx dt n1.
(6) sermon (DIV1)
48
Image 20
438
Therefore saith the Lord, Ile go and return to my place till they acknowledge their offence, and seek my face:
Therefore Says the Lord, I'll go and return to my place till they acknowledge their offence, and seek my face:
av vvz dt n1, pns11|vmb vvi cc vvi p-acp po11 n1 c-acp pns32 vvb po32 n1, cc vvb po11 n1:
(6) sermon (DIV1)
48
Image 20
439
In their affliction they will seek me early, Hos. 5. last. Mark, when Gods hand is on them, they will seek him:In their affliction they will seek me early, Hos. 5. last. Mark, when God's hand is on them, they will seek him:
p-acp po32 n1 pns32 vmb vvi pno11 av-j, np1 crd n1. n1, c-crq npg1 n1 vbz p-acp pno32, pns32 vmb vvi pno31:
(6) sermon (DIV1)
48
Image 20
440
and as in the 6. Chap. 1. v. say one to another, Come let us return unto the Lord,
and as in the 6. Chap. 1. v. say one to Another, Come let us return unto the Lord,
cc c-acp p-acp dt crd np1 crd n1 vvb pi p-acp n-jn, vvb vvb pno12 vvi p-acp dt n1,
(6) sermon (DIV1)
48
Image 20
441
for he hath torn and he will heal us, he hath smitten and he will bind us up: for he hath torn and he will heal us, he hath smitten and he will bind us up:
c-acp pns31 vhz vvn cc pns31 vmb vvi pno12, pns31 vhz vvn cc pns31 vmb vvi pno12 a-acp:
(6) sermon (DIV1)
48
Image 20
442
How penitent were they when Gods hand was on them: but let it once be removed, and hear how God presently complaines of them:
How penitent were they when God's hand was on them: but let it once be removed, and hear how God presently complains of them:
q-crq j-jn vbdr pns32 c-crq npg1 n1 vbds p-acp pno32: cc-acp vvb pn31 a-acp vbb vvn, cc vvb c-crq np1 av-j vvz pp-f pno32:
(6) sermon (DIV1)
48
Image 20
443
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, Oh Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your Goodness is as a morning cloud,
uh np1, r-crq vmb pns11 vdi p-acp pno21? sy np1, r-crq vmb pns11 vdi p-acp pno21? p-acp po22 n1 vbz p-acp dt n1 n1,
(6) sermon (DIV1)
48
Image 20
444
and as the early dew it goeth away. and as the early due it Goes away.
cc p-acp dt j n1 pn31 vvz av.
(6) sermon (DIV1)
48
Image 20
445
Mark, thy goodness is as a morning cloud, such a goodness as is extorted, that is as temporary as earthly dew!
Mark, thy Goodness is as a morning cloud, such a Goodness as is extorted, that is as temporary as earthly due!
vvb, po21 n1 vbz p-acp dt n1 n1, d dt n1 c-acp vbz j-vvn, cst vbz a-acp j c-acp j n1!
(6) sermon (DIV1)
48
Image 20
446
Another considerable place we have in the Psal. 78.34. When he slew them, then they sought him, and they returned and enquired early after God.
another considerable place we have in the Psalm 78.34. When he slew them, then they sought him, and they returned and inquired early After God.
j-jn j n1 pns12 vhb p-acp dt np1 crd. c-crq pns31 vvd pno32, cs pns32 vvd pno31, cc pns32 vvd cc vvn av-j p-acp np1.
(6) sermon (DIV1)
48
Image 20
447
Was not this a great conversion? When they were in this dismal condition, they were not troubled with cares,
Was not this a great conversion? When they were in this dismal condition, they were not troubled with Cares,
vbds xx d dt j n1? c-crq pns32 vbdr p-acp d j n1, pns32 vbdr xx vvn p-acp n2,
(6) sermon (DIV1)
48
Image 20
448
for Wife or Children, Houses or Lands, how can we think but that these men died in peace, that were in so good a humour;
for Wife or Children, Houses or Lands, how can we think but that these men died in peace, that were in so good a humour;
p-acp n1 cc n2, n2 cc n2, q-crq vmb pns12 vvi cc-acp cst d n2 vvd p-acp n1, cst vbdr p-acp av j dt n1;
(6) sermon (DIV1)
48
Image 20
449
yet see what followes, verse 36. Nevertheless they did flatter him with their mouths, and lied unto him with their tongues.
yet see what follows, verse 36. Nevertheless they did flatter him with their mouths, and lied unto him with their tongues.
av vvb r-crq vvz, n1 crd av pns32 vdd vvi pno31 p-acp po32 n2, cc vvd p-acp pno31 p-acp po32 n2.
(6) sermon (DIV1)
48
Image 20
450
Besides, consider the unworthiness of it; Ile forsake sin, when sin forsakes me: We leave it, when we can keep it no longer:
Beside, Consider the unworthiness of it; I'll forsake since, when since forsakes me: We leave it, when we can keep it no longer:
a-acp, vvb dt n1 pp-f pn31; pns11|vmb vvi n1, c-crq n1 vvz pno11: pns12 vvb pn31, c-crq pns12 vmb vvi pn31 av-dx av-jc:
(6) sermon (DIV1)
49
Image 20
451
Thank you for nothing, may God say, if you could you would sin longer, this is that folly which deferring our repentance brings us to.
Thank you for nothing, may God say, if you could you would sin longer, this is that folly which deferring our Repentance brings us to.
vvb pn22 p-acp pix, vmb np1 vvi, cs pn22 vmd pn22 vmd vvi av-jc, d vbz d n1 r-crq vvg po12 n1 vvz pno12 p-acp.
(6) sermon (DIV1)
49
Image 20
452
But to draw to a conclusion:
But to draw to a conclusion:
p-acp pc-acp vvi p-acp dt n1:
(6) sermon (DIV1)
50
Image 20
453
God hath set us a certain day, and if we pass the time woe be to us.
God hath Set us a certain day, and if we pass the time woe be to us.
np1 vhz vvn pno12 dt j n1, cc cs pns12 vvb dt n1 n1 vbb p-acp pno12.
(6) sermon (DIV1)
50
Image 20
454
For though he is full of mercy and patience, yet patience hurt oftentimes harmes, and provokes the Almighty to fury.
For though he is full of mercy and patience, yet patience hurt oftentimes harms, and provokes the Almighty to fury.
p-acp cs pns31 vbz j pp-f n1 cc n1, av n1 vvd av n2, cc vvz dt j-jn p-acp n1.
(6) sermon (DIV1)
50
Image 20
455
God will not alwaies strive with man, but his daies shall be an hundred and twenty years, if he convert in that space, God will not always strive with man, but his days shall be an hundred and twenty Years, if he convert in that Molle,
np1 vmb xx av vvi p-acp n1, p-acp po31 n2 vmb vbi dt crd cc crd n2, cs pns31 vvb p-acp d n1,
(6) sermon (DIV1)
50
Image 20
456
and return, well, if not, he shall be swept away. And to this purpose is that parable, Luke 13.6.
and return, well, if not, he shall be swept away. And to this purpose is that parable, Lycia 13.6.
cc vvi, av, cs xx, pns31 vmb vbi vvn av. cc p-acp d n1 vbz d n1, av crd.
(6) sermon (DIV1)
50
Image 20
457
A certain man had a fig-tree planted in his vineyard, and he came and sought fruit thereon and found none, A certain man had a Fig tree planted in his vineyard, and he Come and sought fruit thereon and found none,
dt j n1 vhd dt n1 vvn p-acp po31 n1, cc pns31 vvd cc vvd n1 av cc vvd pix,
(6) sermon (DIV1)
50
Image 20
458
Then said he unto the dresser of his vineyard, behold these three years I came seeking fruit on this fig-tree, and find none:
Then said he unto the dresser of his vineyard, behold these three Years I Come seeking fruit on this Fig tree, and find none:
av vvd pns31 p-acp dt n1 pp-f po31 n1, vvb d crd n2 pns11 vvd vvg n1 p-acp d n1, cc vvb pix:
(6) sermon (DIV1)
50
Image 20
459
Cut it down, why combreth it the ground? There is an appointed time then fore-ordained by God, wherein he offers us grace. cut it down, why cumbereth it the ground? There is an appointed time then foreordained by God, wherein he offers us grace.
vvd pn31 a-acp, q-crq vvz pn31 dt n1? pc-acp vbz dt j-vvn n1 av j p-acp np1, c-crq pns31 vvz pno12 n1.
(6) sermon (DIV1)
50
Image 20
460
Let it alone, saith the dresser one year more :Let it alone, Says the dresser one year more:
vvb pn31 av-j, vvz dt n1 crd n1 dc:
(6) sermon (DIV1)
50
Image 20
461
it may be seven years, or ten, it may be but two hours for ought thou knowest, that God may offer thee longer this space.
it may be seven Years, or ten, it may be but two hours for ought thou Knowest, that God may offer thee longer this Molle.
pn31 vmb vbi crd n2, cc crd, pn31 vmb vbi cc-acp crd n2 p-acp pi pns21 vv2, cst np1 vmb vvi pno21 av-jc d n1.
(6) sermon (DIV1)
50
Image 20
462
No man knowes the time, and its continuance, but he that hath appointed it to this purpose:
No man knows the time, and its Continuance, but he that hath appointed it to this purpose:
uh-dx n1 vvz dt n1, cc po31 n1, cc-acp pns31 cst vhz vvn pn31 p-acp d n1:
(6) sermon (DIV1)
50
Image 20
463
which is a point I thought not to speak of, but now I will.
which is a point I Thought not to speak of, but now I will.
r-crq vbz dt n1 pns11 vvd xx pc-acp vvi pp-f, cc-acp av pns11 vmb.
(6) sermon (DIV1)
50
Image 20
464
You hear much talk of Gods eternal, & everlasting election, and we are too apt to rest on this, that if we are elected to salvation we shall be saved,
You hear much talk of God's Eternal, & everlasting election, and we Are too apt to rest on this, that if we Are elected to salvation we shall be saved,
pn22 vvb d n1 pp-f npg1 j, cc j n1, cc pns12 vbr av j pc-acp vvi p-acp d, cst cs pns12 vbr vvn p-acp n1 pns12 vmb vbi vvn,
(6) sermon (DIV1)
51
Image 20
465
and if not, we shall be damned;
and if not, we shall be damned;
cc cs xx, pns12 vmb vbi vvn;
(6) sermon (DIV1)
51
Image 20
466
troubling our selves with Gods work of Praedestination, whereas this works no change in the party elected,
troubling our selves with God's work of predestination, whereas this works no change in the party elected,
vvg po12 n2 p-acp npg1 n1 pp-f n1, cs d vvz dx n1 p-acp dt n1 vvn,
(6) sermon (DIV1)
51
Image 20
467
until it come unto him in his own person.
until it come unto him in his own person.
c-acp pn31 vvb p-acp pno31 p-acp po31 d n1.
(6) sermon (DIV1)
51
Image 20
468
What is Gods election to me, that he chooses the godly, and refuses the wicked? Its nothing to my comfort,
What is God's election to me, that he chooses the godly, and refuses the wicked? Its nothing to my Comfort,
q-crq vbz ng1 n1 p-acp pno11, cst pns31 vvz dt j, cc vvz dt j? pn31|vbz pix p-acp po11 n1,
(6) sermon (DIV1)
51
Image 20
469
unlesse I my self am actually elected. We are to look to this actual election. The other is but Gods love to sever me.
unless I my self am actually elected. We Are to look to this actual election. The other is but God's love to sever me.
cs pns11 po11 n1 vbm av-j vvn. pns12 vbr pc-acp vvi p-acp d j n1. dt n-jn vbz p-acp ng1 n1 pc-acp vvi pno11.
(6) sermon (DIV1)
51
Image 20
470
But what is my actual election? Its that, when God touches my heart, and translates me from the death of sin, to the life of grace.
But what is my actual election? Its that, when God touches my heart, and translates me from the death of since, to the life of grace.
p-acp r-crq vbz po11 j n1? po31 d, c-crq np1 vvz po11 n1, cc vvz pno11 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1.
(6) sermon (DIV1)
51
Image 20
471
Now there are certain times which God appoints for this election, wherein he uses the means to work on us,
Now there Are certain times which God appoints for this election, wherein he uses the means to work on us,
av a-acp vbr j n2 r-crq np1 vvz p-acp d n1, c-crq pns31 vvz dt n2 pc-acp vvi p-acp pno12,
(6) sermon (DIV1)
51
Image 20
472
and of which he can say, what could I do more then I have done? Now if it be thus in the point of election, what must we think of the point of reprobation? May there not be actual rejection as well as actual election? And mayst thou not fear since thou hast lived thus long under the means of grace;
and of which he can say, what could I do more then I have done? Now if it be thus in the point of election, what must we think of the point of reprobation? May there not be actual rejection as well as actual election? And Mayest thou not Fear since thou hast lived thus long under the means of grace;
cc pp-f r-crq pns31 vmb vvi, q-crq vmd pns11 vdi av-dc cs pns11 vhb vdn? av cs pn31 vbb av p-acp dt n1 pp-f n1, r-crq vmb pns12 vvi pp-f dt n1 pp-f n1? np1 pc-acp xx vbi j n1 c-acp av c-acp j n1? cc vm2 pns21 xx vvi c-acp pns21 vh2 vvn av av-j p-acp dt n2 pp-f n1;
(6) sermon (DIV1)
51
Image 20
473
That God hath waited these, not only three but many years, the dew of heaven continually falling on thee,
That God hath waited these, not only three but many Years, the due of heaven continually falling on thee,
cst np1 vhz vvn d, xx av-j crd p-acp d n2, dt n1 pp-f n1 av-j vvg p-acp pno21,
(6) sermon (DIV1)
51
Image 20
474
and that yet thou shouldst remain unfruitful.
and that yet thou Shouldst remain unfruitful.
cc cst av pns21 vmd2 vvi j.
(6) sermon (DIV1)
51
Image 20
475
Doest thou not fear, I say, that dismal sentence, cut it down, why combreth it the ground? Gods grace is not to be dallied with,
Dost thou not Fear, I say, that dismal sentence, Cut it down, why cumbereth it the ground? God's grace is not to be dallied with,
vd2 pns21 xx vvi, pns11 vvb, cst j n1, vvb pn31 a-acp, q-crq vvz pn31 dt n1? npg1 n1 vbz xx pc-acp vbi vvn p-acp,
(6) sermon (DIV1)
51
Image 20
476
as Children doe with their meats, if we do thus slight him, he may justly deprive us of all.
as Children do with their Meats, if we do thus slight him, he may justly deprive us of all.
c-acp n2 vdb p-acp po32 n2, cs pns12 vdb av vvi pno31, pns31 vmb av-j vvi pno12 pp-f d.
(6) sermon (DIV1)
51
Image 20
477
See a terrible place to this purpose, Heb. 6.7, 8. The earth which drinketh in the rain that cometh oft upon it,
See a terrible place to this purpose, Hebrew 6.7, 8. The earth which Drinketh in the rain that comes oft upon it,
n1 dt j n1 p-acp d n1, np1 crd, crd dt n1 r-crq vvz p-acp dt n1 cst vvz av p-acp pn31,
(6) sermon (DIV1)
51
Image 20
478
and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God;
and brings forth herbs meet for them by whom it is dressed, receives blessing from God;
cc vvz av n2 vvb p-acp pno32 p-acp ro-crq pn31 vbz vvn, vvz n1 p-acp np1;
(6) sermon (DIV1)
51
Image 20
479
but that which beareth thornes and briers, is rejected, and is nigh unto cursing, whose end is to be burned. but that which bears thorns and briers, is rejected, and is High unto cursing, whose end is to be burned.
cc-acp cst r-crq vvz n2 cc n2, vbz vvn, cc vbz av-j p-acp vvg, rg-crq n1 vbz pc-acp vbi vvn.
(6) sermon (DIV1)
51
Image 20
480
Consider these places, God calls us where the droppings of his grace are;
Consider these places, God calls us where the droppings of his grace Are;
vvb d n2, np1 vvz pno12 c-crq dt n2 pp-f po31 n1 vbr;
(6) sermon (DIV1)
51
Image 20
481
consider then, do we bring forth that fruit which is meet for the dresser, answerable to those continual distillings and droppings on us? If our consciences witnesse for us, happy are we,
Consider then, do we bring forth that fruit which is meet for the dresser, answerable to those continual distillings and droppings on us? If our Consciences witness for us, happy Are we,
vvb av, vdb pns12 vvb av d n1 r-crq vbz j p-acp dt n1, j p-acp d j n2 cc n2 p-acp pno12? cs po12 n2 vvi p-acp pno12, j vbr pns12,
(6) sermon (DIV1)
51
Image 20
482
but when there have been these showers of grace out of Gods Word flowing down upon us,
but when there have been these showers of grace out of God's Word flowing down upon us,
cc-acp c-crq pc-acp vhi vbn d n2 pp-f n1 av pp-f npg1 n1 vvg a-acp p-acp pno12,
(6) sermon (DIV1)
51
Image 20
483
and yet we have received so much grace in vain;
and yet we have received so much grace in vain;
cc av pns12 vhb vvn av d n1 p-acp j;
(6) sermon (DIV1)
51
Image 20
484
O what can we then expect, but a curse in this life, and eternal death in the world to come? What can we look for,
Oh what can we then expect, but a curse in this life, and Eternal death in the world to come? What can we look for,
uh q-crq vmb pns12 av vvb, cc-acp dt n1 p-acp d n1, cc j n1 p-acp dt n1 pc-acp vvi? q-crq vmb pns12 vvi p-acp,
(6) sermon (DIV1)
51
Image 20
485
but the fig-trees curse which was barren? The tree was not cut down but withered:
but the figtrees curse which was barren? The tree was not Cut down but withered:
cc-acp dt n2 vvi r-crq vbds j? dt n1 vbds xx vvn a-acp p-acp j-vvn:
(6) sermon (DIV1)
51
Image 20
486
We are near the same curse, if we answer not Gods grace.
We Are near the same curse, if we answer not God's grace.
pns12 vbr av-j dt d n1, cs pns12 vvb xx npg1 n1.
(6) sermon (DIV1)
51
Image 20
487
When we have had so long a time, the Ministery of the Word, and yet suffer it to be lost, through our barrennesse, our condition is sad and woeful;
When we have had so long a time, the Ministry of the Word, and yet suffer it to be lost, through our Barrenness, our condition is sad and woeful;
c-crq pns12 vhb vhn av j dt n1, dt n1 pp-f dt n1, cc av vvb pn31 pc-acp vbi vvn, p-acp po12 n1, po12 n1 vbz j cc j;
(6) sermon (DIV1)
51
Image 20
488
we can look, for nothing but withering. But beloved, I must hope better things of you, and such as accompany salvation:
we can look, for nothing but withering. But Beloved, I must hope better things of you, and such as accompany salvation:
pns12 vmb vvi, c-acp pix cc-acp vvg. cc-acp vvn, pns11 vmb vvi jc n2 pp-f pn22, cc d c-acp vvi n1:
(6) sermon (DIV1)
51
Image 20
489
Labour therefore to prevent, and arm your selves against this suggestion and fallacy of Satan,
Labour Therefore to prevent, and arm your selves against this suggestion and fallacy of Satan,
vvb av pc-acp vvi, cc vvb po22 n2 p-acp d n1 cc n1 pp-f np1,
(6) sermon (DIV1)
51
Image 20
490
and resolve to hear God in this acceptable time, now to set to the work, which if we do, all will be well.
and resolve to hear God in this acceptable time, now to Set to the work, which if we do, all will be well.
cc vvb pc-acp vvi np1 p-acp d j n1, av pc-acp vvi p-acp dt n1, r-crq cs pns12 vdb, d vmb vbi av.
(6) sermon (DIV1)
51
Image 20
491
God will be gracious to us. If otherwise, we are undone for ever. Till you have learned this lesson, you can go no further.
God will be gracious to us. If otherwise, we Are undone for ever. Till you have learned this Lesson, you can go no further.
np1 vmb vbi j p-acp pno12. cs av, pns12 vbr vvn p-acp av. p-acp pn22 vhb vvn d n1, pn22 vmb vvi av-dx av-jc.
(6) sermon (DIV1)
51
Image 20
492
Wherefore let not Satan possesse you with that madnesse, to cause you to passe and let slip this golden opportunity, through a false conceipt, that you may have a more seasonable day of your own for repentance hereafter.
Wherefore let not Satan possess you with that madness, to cause you to pass and let slip this golden opportunity, through a false conceit, that you may have a more seasonable day of your own for Repentance hereafter.
q-crq vvb xx np1 vvi pn22 p-acp d n1, pc-acp vvi pn22 pc-acp vvi cc vvb vvi d j n1, p-acp dt j n1, cst pn22 vmb vhi dt av-dc j n1 pp-f po22 d p-acp n1 av.
(6) sermon (DIV1)
51
Image 20
493
Gal. 6.3, 4. For if a man think himself to be something, when he is nothing, he deceiveth himself.Gal. 6.3, 4. For if a man think himself to be something, when he is nothing, he deceives himself.
np1 crd, crd p-acp cs dt n1 vvb px31 pc-acp vbi pi, c-crq pns31 vbz pix, pns31 vvz px31.
(7) sermon (DIV1)
51
Image 20
494
But let every man prove his own work, and then shall he have rejoycing in himself alone, and not in another.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in Another.
cc-acp vvb d n1 vvi po31 d n1, cc av vmb pns31 vhi vvg p-acp px31 av-j, cc xx p-acp j-jn.
(7) sermon (DIV1)
51
Image 20
495
HAving entred on the Doctrine of the conversion of a sinner, in that Text, Heb. 4.7. upon which depends our everlasting salvation.
HAving entered on the Doctrine of the conversion of a sinner, in that Text, Hebrew 4.7. upon which depends our everlasting salvation.
vhg vvn p-acp dt n1 pp-f dt n1 pp-f dt n1, p-acp d n1, np1 crd. p-acp r-crq vvz po12 j n1.
(7) sermon (DIV1)
52
Image 20
496
I laboured to perswade you of the necessity of taking the accepted time, of embracing the proffers of Gods grace,
I laboured to persuade you of the necessity of taking the accepted time, of embracing the proffers of God's grace,
pns11 vvd pc-acp vvi pn22 pp-f dt n1 pp-f vvg dt j-vvn n1, pp-f vvg dt n2 pp-f npg1 n1,
(7) sermon (DIV1)
52
Image 20
497
and of the necessity of doing it speedily. I shewed you that there is a certain time in which God will be found,
and of the necessity of doing it speedily. I showed you that there is a certain time in which God will be found,
cc pp-f dt n1 pp-f vdg pn31 av-j. pns11 vvd pn22 d pc-acp vbz dt j n1 p-acp r-crq np1 vmb vbi vvn,
(7) sermon (DIV1)
52
Image 20
498
and that this time was the present time.
and that this time was the present time.
cc cst d n1 vbds dt j n1.
(7) sermon (DIV1)
53
Image 20
499
I declar'd unto you the great danger that would follow, if we took not God at his word,
I declared unto you the great danger that would follow, if we took not God At his word,
pns11 vvd p-acp pn22 dt j n1 cst vmd vvi, cs pns12 vvd xx np1 p-acp po31 n1,
(7) sermon (DIV1)
54
Image 20
500
but refused his day for a day of our own, as if we were wiser than he;
but refused his day for a day of our own, as if we were Wiser than he;
cc-acp vvd po31 n1 p-acp dt n1 pp-f po12 d, c-acp cs pns12 vbdr jc cs pns31;
(7) sermon (DIV1)
54
Image 20
501
If when God calls, and holds out the golden Scepter, we refuse to draw neer and touch it:
If when God calls, and holds out the golden Sceptre, we refuse to draw near and touch it:
cs c-crq np1 vvz, cc vvz av dt j n1, pns12 vvb pc-acp vvi av-j cc vvb pn31:
(7) sermon (DIV1)
54
Image 20
502
Also what danger there is of being deluded by Satan, and our own hearts.
Also what danger there is of being deluded by Satan, and our own hearts.
av q-crq n1 a-acp vbz pp-f vbg vvn p-acp np1, cc po12 d n2.
(7) sermon (DIV1)
54
Image 20
503
I shewed you farther, that the work was half done if this were done, if we could but learn this lesson.
I showed you farther, that the work was half done if this were done, if we could but Learn this Lesson.
pns11 vvd pn22 av-jc, cst dt n1 vbds av-jn vdn cs d vbdr vdn, cs pns12 vmd cc-acp vvi d n1.
(7) sermon (DIV1)
55
Image 20
504
And now all that I shall speak will be to little purpose, if this be not first wrought.
And now all that I shall speak will be to little purpose, if this be not First wrought.
cc av d cst pns11 vmb vvi vmb vbi p-acp j n1, cs d vbb xx ord vvn.
(7) sermon (DIV1)
56
Image 20
505
If it be already wrought in us blessed are we.
If it be already wrought in us blessed Are we.
cs pn31 vbb av vvn p-acp pno12 vvn vbr pns12.
(7) sermon (DIV1)
56
Image 20
506
Our condition were thrice happy, would God now strike in, and cause us to return to himself.
Our condition were thrice happy, would God now strike in, and cause us to return to himself.
po12 n1 vbdr av j, vmd np1 av vvi p-acp, cc vvb pno12 pc-acp vvi p-acp px31.
(7) sermon (DIV1)
56
Image 20
507
It's not good to dally with God, the time will come when it will be too late,
It's not good to dally with God, the time will come when it will be too late,
pn31|vbz xx j pc-acp vvi p-acp np1, dt n1 vmb vvi c-crq pn31 vmb vbi av j,
(7) sermon (DIV1)
56
Image 20
508
when we shall wish we had done otherwise, and taken the accepted time.
when we shall wish we had done otherwise, and taken the accepted time.
c-crq pns12 vmb vvi pns12 vhd vdn av, cc vvn dt j-vvn n1.
(7) sermon (DIV1)
56
Image 20
509
Now I will go on to a farther point, which is this, When Satan cannot prevail with a sinner, to say to his soul,
Now I will go on to a farther point, which is this, When Satan cannot prevail with a sinner, to say to his soul,
av pns11 vmb vvi a-acp p-acp dt jc n1, r-crq vbz d, c-crq np1 vmbx vvi p-acp dt n1, pc-acp vvi p-acp po31 n1,
(7) sermon (DIV1)
57
Image 20
510
or to think with himself, I will do it hereafter, or I will at the day of death,
or to think with himself, I will do it hereafter, or I will At the day of death,
cc pc-acp vvi p-acp px31, pns11 vmb vdi pn31 av, cc pns11 vmb p-acp dt n1 pp-f n1,
(7) sermon (DIV1)
57
Image 20
511
when he cannot prevaile with him to defer it and leave it quite undone for the present:
when he cannot prevail with him to defer it and leave it quite undone for the present:
c-crq pns31 vmbx vvi p-acp pno31 pc-acp vvi pn31 cc vvb pn31 av vvn p-acp dt j:
(7) sermon (DIV1)
57
Image 20
512
then he will give way to his doing a little to it, but it shall be so superficial,
then he will give Way to his doing a little to it, but it shall be so superficial,
cs pns31 vmb vvi n1 p-acp po31 vdg av av-j p-acp pn31, cc-acp pn31 vmb vbi av j,
(7) sermon (DIV1)
57
Image 20
513
and on such false grounds, that he had as good leave it undone;
and on such false grounds, that he had as good leave it undone;
cc p-acp d j n2, cst pns31 vhd p-acp j n1 pn31 vvn;
(7) sermon (DIV1)
57
Image 20
514
For Satan makes him thus conclude with himself, well, since I see it is a duty so necessary, I will not defer, I will not put it off to an hour,
For Satan makes him thus conclude with himself, well, since I see it is a duty so necessary, I will not defer, I will not put it off to an hour,
c-acp np1 vvz pno31 av vvi p-acp px31, av, c-acp pns11 vvb pn31 vbz dt n1 av j, pns11 vmb xx vvi, pns11 vmb xx vvi pn31 a-acp p-acp dt n1,
(7) sermon (DIV1)
57
Image 20
515
but yet I see no such matter required in conversion, no such great need of being new moulded.
but yet I see no such matter required in conversion, no such great need of being new moulded.
cc-acp av pns11 vvb dx d n1 vvd p-acp n1, dx d j n1 pp-f vbg j vvn.
(7) sermon (DIV1)
57
Image 20
516
But now in the point of conversion, there are two things to be thought on.
But now in the point of conversion, there Are two things to be Thought on.
p-acp av p-acp dt n1 pp-f n1, pc-acp vbr crd n2 pc-acp vbi vvn a-acp.
(7) sermon (DIV1)
57
Image 20
517
1. First what estate the sinner is in for the present, and then when he hath made search,
1. First what estate the sinner is in for the present, and then when he hath made search,
crd ord q-crq n1 dt n1 vbz p-acp p-acp dt j, cc av c-crq pns31 vhz vvn n1,
(7) sermon (DIV1)
58
Image 20
518
and found it to be amisse, then the next thing is, he must turn unto God, and resolve to amend.
and found it to be amiss, then the next thing is, he must turn unto God, and resolve to amend.
cc vvd pn31 pc-acp vbi av, cs dt ord n1 vbz, pns31 vmb vvi p-acp np1, cc vvb pc-acp vvi.
(7) sermon (DIV1)
58
Image 20
519
I shall not now stand to speak of that common aspersion cast upon Religion, and the wayes of God (that men must sail to Heaven by the gates of Hell) of which many are so much afraid:
I shall not now stand to speak of that Common aspersion cast upon Religion, and the ways of God (that men must sail to Heaven by the gates of Hell) of which many Are so much afraid:
pns11 vmb xx av vvi pc-acp vvi pp-f cst j n1 vvn p-acp n1, cc dt n2 pp-f np1 (d n2 vmb vvi p-acp n1 p-acp dt n2 pp-f n1) pp-f r-crq d vbr av d j:
(7) sermon (DIV1)
59
Image 20
520
But yet we must not think that our Saviour came to heal those which are whole already;
But yet we must not think that our Saviour Come to heal those which Are Whole already;
cc-acp av pns12 vmb xx vvi cst po12 n1 vvd pc-acp vvi d r-crq vbr j-jn av;
(7) sermon (DIV1)
59
Image 20
521
he's a God of wisedom, and the Physician of the soul; he comes to find that which is lost:
he's a God of Wisdom, and the physician of the soul; he comes to find that which is lost:
pns31|vbz dt n1 pp-f n1, cc dt n1 pp-f dt n1; pns31 vvz pc-acp vvi d r-crq vbz vvn:
(7) sermon (DIV1)
59
Image 20
522
So that we must be lost in our own apprehensions, if we will be found as David was, Ps. 119. ult. He first saith, I have gone astray like a sheep that is lost, then seek thy servant.
So that we must be lost in our own apprehensions, if we will be found as David was, Ps. 119. ult. He First Says, I have gone astray like a sheep that is lost, then seek thy servant.
av cst pns12 vmb vbi vvn p-acp po12 d n2, cs pns12 vmb vbi vvn p-acp np1 vbds, np1 crd n1. pns31 ord vvz, pns11 vhb vvn av av-j dt n1 cst vbz vvn, av vvb po21 n1.
(7) sermon (DIV1)
59
Image 20
523
If now we are once lost, we are lost for ever if he seek us not;
If now we Are once lost, we Are lost for ever if he seek us not;
cs av pns12 vbr a-acp vvn, pns12 vbr vvn p-acp av cs pns31 vvb pno12 xx;
(7) sermon (DIV1)
59
Image 20
524
therefore we should first consider with our selves what estate we are in now, how the case stands with us at present, that if God should come and strike thee with death,
Therefore we should First Consider with our selves what estate we Are in now, how the case Stands with us At present, that if God should come and strike thee with death,
av pns12 vmd ord vvi p-acp po12 n2 r-crq n1 pns12 vbr p-acp av, c-crq dt n1 vvz p-acp pno12 p-acp j, cst cs np1 vmd vvi cc vvi pno21 p-acp n1,
(7) sermon (DIV1)
59
Image 20
525
if thou wert now to come to Judgment, what would trouble thee most, what couldst thou then answer him? Therefore since it is uncertain how soon God may deal thus with thee, it is wisedom to be always ready. Lam. 3.40. Let us search and try our wayes, and turn again unto the Lord.
if thou Wertenberg now to come to Judgement, what would trouble thee most, what Couldst thou then answer him? Therefore since it is uncertain how soon God may deal thus with thee, it is Wisdom to be always ready. Lam. 3.40. Let us search and try our ways, and turn again unto the Lord.
cs pns21 vbd2r av p-acp vvb p-acp n1, r-crq vmd vvi pno21 av-ds, r-crq vmd2 pns21 av vvi pno31? av c-acp pn31 vbz j c-crq av np1 vmb vvi av p-acp pno21, pn31 vbz n1 pc-acp vbi av j. np1 crd. vvb pno12 vvi cc vvi po12 n2, cc vvb av p-acp dt n1.
(7) sermon (DIV1)
59
Image 20
526
Let us first try how the matter stands with us at the present, let us examine our selves and our ways,
Let us First try how the matter Stands with us At the present, let us examine our selves and our ways,
vvb pno12 ord vvi c-crq dt n1 vvz p-acp pno12 p-acp dt j, vvb pno12 vvi po12 n2 cc po12 n2,
(7) sermon (DIV1)
59
Image 20
527
and see if all be well, and then may we go on with comfort in the way wherein we are.
and see if all be well, and then may we go on with Comfort in the Way wherein we Are.
cc vvb cs d vbb av, cc av vmb pns12 vvi a-acp p-acp n1 p-acp dt n1 c-crq pns12 vbr.
(7) sermon (DIV1)
59
Image 20
528
But when we have searched, and find things not to goe as well as they ought,
But when we have searched, and find things not to go as well as they ought,
cc-acp c-crq pns12 vhb vvn, cc vvi n2 xx pc-acp vvi c-acp av c-acp pns32 vmd,
(7) sermon (DIV1)
60
Image 20
529
or that we are not in a right way, then after our searching we must Turn unto the Lord:
or that we Are not in a right Way, then After our searching we must Turn unto the Lord:
cc cst pns12 vbr xx p-acp dt j-jn n1, av p-acp po12 j-vvg pns12 vmb vvi p-acp dt n1:
(7) sermon (DIV1)
60
Image 20
530
Thus the Prophet did, Psal. 119.57. I thought upon my wayes, and turned my feet unto thy testimonies.
Thus the Prophet did, Psalm 119.57. I Thought upon my ways, and turned my feet unto thy testimonies.
av dt n1 vdd, np1 crd. pns11 vvd p-acp po11 n2, cc vvd po11 n2 p-acp po21 n2.
(7) sermon (DIV1)
61
Image 20
531
First he thought on his wayes, he considered whither he was going, whether to Heaven or Hell;
First he Thought on his ways, he considered whither he was going, whither to Heaven or Hell;
ord pns31 vvd p-acp po31 n2, pns31 vvd c-crq pns31 vbds vvg, cs p-acp n1 cc n1;
(7) sermon (DIV1)
61
Image 20
532
then when he had thus thought, he made haste and turned his feet unto Gods testimonies: Here are both put together:
then when he had thus Thought, he made haste and turned his feet unto God's testimonies: Here Are both put together:
av c-crq pns31 vhd av vvn, pns31 vvd n1 cc vvd po31 n2 p-acp npg1 n2: av vbr d vvn av:
(7) sermon (DIV1)
61
Image 20
533
first he made haste and thought on his ways, and then he turned.
First he made haste and Thought on his ways, and then he turned.
ord pns31 vvd n1 cc n1 p-acp po31 n2, cc av pns31 vvd.
(7) sermon (DIV1)
61
Image 20
534
I took this Text to shew that one of these is as dangerous as the other,
I took this Text to show that one of these is as dangerous as the other,
pns11 vvd d n1 pc-acp vvi d crd pp-f d vbz a-acp j c-acp dt n-jn,
(7) sermon (DIV1)
62
Image 20
535
and how men are apt to deceive themselves in their search and examination.
and how men Are apt to deceive themselves in their search and examination.
cc q-crq n2 vbr j pc-acp vvi px32 p-acp po32 n1 cc n1.
(7) sermon (DIV1)
62
Image 20
536
'Tis as dangerous not to prove our wayes, as to put off and defer our turning to God.
It's as dangerous not to prove our ways, as to put off and defer our turning to God.
pn31|vbz p-acp j xx pc-acp vvi po12 n2, c-acp pc-acp vvi a-acp cc vvi po12 n-vvg p-acp np1.
(7) sermon (DIV1)
62
Image 20
537
This is a dangerous disease, that when men come to examine and try their spiritual estates, they have false weights and unequal ballances to prove themselves by:
This is a dangerous disease, that when men come to examine and try their spiritual estates, they have false weights and unequal balances to prove themselves by:
d vbz dt j n1, cst c-crq n2 vvb pc-acp vvi cc vvi po32 j n2, pns32 vhb j n2 cc j n2 pc-acp vvi px32 p-acp:
(7) sermon (DIV1)
62
Image 20
538
they are very willing to save themselves the labour, though they be deceived.
they Are very willing to save themselves the labour, though they be deceived.
pns32 vbr av j pc-acp vvi px32 dt n1, cs pns32 vbb vvn.
(7) sermon (DIV1)
62
Image 20
539
A man is loth to be cozened by another, but here is his folly, that he is willing enough to deceive and betray himself.
A man is loath to be cozened by Another, but Here is his folly, that he is willing enough to deceive and betray himself.
dt n1 vbz j pc-acp vbi vvn p-acp j-jn, cc-acp av vbz po31 n1, cst pns31 vbz j av-d pc-acp vvi cc vvi px31.
(7) sermon (DIV1)
62
Image 20
540
Such fools the Devil makes many men, because they take not right glasses to look on themselves in, and so they deceive themselves.
Such Fools the devil makes many men, Because they take not right glasses to look on themselves in, and so they deceive themselves.
d n2 dt n1 vvz d n2, c-acp pns32 vvb xx j-jn n2 pc-acp vvi p-acp px32 p-acp, cc av pns32 vvb px32.
(7) sermon (DIV1)
62
Image 20
541
For if a man think himself to be something when he is nothing, he deceiveth himself; For if a man think himself to be something when he is nothing, he deceives himself;
c-acp cs dt n1 vvb px31 pc-acp vbi pi c-crq pns31 vbz pix, pns31 vvz px31;
(7) sermon (DIV1)
62
Image 20
542
but let every man prove, &c. In the words here are, 1. The Disease. 2. A Remedy.but let every man prove, etc. In the words Here Are, 1. The Disease. 2. A Remedy.
cc-acp vvb d n1 vvi, av p-acp dt n2 av vbr, crd dt n1. crd dt n1.
(7) sermon (DIV1)
62
Image 20
543
1. The Disease is in the 3d. v. If a man think himself to be something when he is nothing, &c. this is a common and dangerous disease;
1. The Disease is in the 3d. v. If a man think himself to be something when he is nothing, etc. this is a Common and dangerous disease;
crd dt n1 vbz p-acp dt n1 n1 cs dt n1 vvb px31 pc-acp vbi pi c-crq pns31 vbz pix, av d vbz dt j cc j n1;
(7) sermon (DIV1)
64
Image 20
544
and a disease which is both common and dangerous is the more to be feared, the more care•ul must the Physician be.
and a disease which is both Common and dangerous is the more to be feared, the more care•ul must the physician be.
cc dt n1 r-crq vbz d j cc j vbz dt av-dc pc-acp vbi vvn, dt av-dc j vmb dt n1 vbi.
(7) sermon (DIV1)
64
Image 20
545
This is the most common disease, for there is not a man but finds a snatch of it in his own heart.
This is the most Common disease, for there is not a man but finds a snatch of it in his own heart.
d vbz dt av-ds j n1, c-acp pc-acp vbz xx dt n1 cc-acp vvz dt n1 pp-f pn31 p-acp po31 d n1.
(7) sermon (DIV1)
64
Image 20
546
And it is the more dangerous;
And it is the more dangerous;
cc pn31 vbz dt av-dc j;
(7) sermon (DIV1)
64
Image 20
547
for who is in more danger then he that is blind and will be blind? that is willing to be cheated by Satan and himself. This is the patient.
for who is in more danger then he that is blind and will be blind? that is willing to be cheated by Satan and himself. This is the patient.
p-acp r-crq vbz a-acp dc n1 cs pns31 cst vbz j cc vmb vbi j? cst vbz j pc-acp vbi vvn p-acp np1 cc px31. d vbz dt j.
(7) sermon (DIV1)
64
Image 20
548
Now what his disease is, and the dangerousnesse of it, the Apostle tells us: He thinks himself to be something, and is nothing.
Now what his disease is, and the dangerousness of it, the Apostle tells us: He thinks himself to be something, and is nothing.
av q-crq po31 n1 vbz, cc dt n1 pp-f pn31, dt n1 vvz pno12: pns31 vvz px31 pc-acp vbi pi, cc vbz pix.
(7) sermon (DIV1)
64
Image 20
549
This is the patient to be cured, and that is his disease, then which none more common:
This is the patient to be cured, and that is his disease, then which none more Common:
d vbz dt j pc-acp vbi vvn, cc d vbz po31 n1, cs r-crq pix av-dc j:
(7) sermon (DIV1)
64
Image 20
550
for there is not the worst of men but will say, I thank God I am something,
for there is not the worst of men but will say, I thank God I am something,
c-acp pc-acp vbz xx dt js pp-f n2 p-acp vmb vvi, pns11 vvb np1 pns11 vbm pi,
(7) sermon (DIV1)
64
Image 20
551
and I am not half so bad as the Preacher would make me, I have some good thing in me.
and I am not half so bad as the Preacher would make me, I have Some good thing in me.
cc pns11 vbm xx j-jn av j c-acp dt n1 vmd vvi pno11, pns11 vhb d j n1 p-acp pno11.
(7) sermon (DIV1)
64
Image 20
552
Now this his disease stands in two things. 1. That he is nothing. 2. That he thinks himself to be something. 1. He is nothing.
Now this his disease Stands in two things. 1. That he is nothing. 2. That he thinks himself to be something. 1. He is nothing.
av d po31 n1 vvz p-acp crd n2. crd cst pns31 vbz pix. crd cst pns31 vvz px31 pc-acp vbi pi. crd pns31 vbz pix.
(7) sermon (DIV1)
65
Image 20
553
And for a man to be brought before Gods Judgment-seat, and have nothing to answer,
And for a man to be brought before God's Judgment seat, and have nothing to answer,
cc p-acp dt n1 pc-acp vbi vvn p-acp npg1 n1, cc vhb pix pc-acp vvi,
(7) sermon (DIV1)
66
Image 20
554
how will it fare with him then? but yet this man cannot but think he is something:
how will it fare with him then? but yet this man cannot but think he is something:
q-crq vmb pn31 vvi p-acp pno31 av? cc-acp av d n1 vmbx cc-acp vvi pns31 vbz pi:
(7) sermon (DIV1)
66
Image 20
555
well then something he is, but nothing to the purpose: As we say of an Idol, An Idol is nothing in the world:
well then something he is, but nothing to the purpose: As we say of an Idol, an Idol is nothing in the world:
av cs pi pns31 vbz, cc-acp pix p-acp dt n1: c-acp pns12 vvb pp-f dt n1, dt n1 vbz pix p-acp dt n1:
(7) sermon (DIV1)
66
Image 20
556
that is, Nothing that can help or succour those that bow to them, and adore them, nothing that they should have in them.
that is, Nothing that can help or succour those that bow to them, and adore them, nothing that they should have in them.
cst vbz, pix cst vmb vvi cc vvi d cst vvb p-acp pno32, cc vvi pno32, pix cst pns32 vmd vhi p-acp pno32.
(7) sermon (DIV1)
66
Image 20
557
An Idol is something indeed, for it is silver, or gold, or brass, or stone, &c. but it's nothing, that is, is nothing to the purpose, nothing that can plead for a man when he holds up his hand at Gods bar.
an Idol is something indeed, for it is silver, or gold, or brass, or stone, etc. but it's nothing, that is, is nothing to the purpose, nothing that can plead for a man when he holds up his hand At God's bar.
dt n1 vbz pi av, c-acp pn31 vbz n1, cc n1, cc n1, cc n1, av cc-acp pn31|vbz pix, cst vbz, vbz pix p-acp dt n1, pix cst vmb vvi p-acp dt n1 c-crq pns31 vvz a-acp po31 n1 p-acp ng1 n1.
(7) sermon (DIV1)
66
Image 20
558
2. He thinks himself to be something, though he be nothing: He thinks he shall come to Heaven, though he be not in the way;
2. He thinks himself to be something, though he be nothing: He thinks he shall come to Heaven, though he be not in the Way;
crd pns31 vvz px31 pc-acp vbi pi, cs pns31 vbb pix: pns31 vvz pns31 vmb vvi p-acp n1, cs pns31 vbb xx p-acp dt n1;
(7) sermon (DIV1)
67
Image 20
559
as the foolish Virgins, that thought they should be let in, feared not the contrary, till they came there:
as the foolish Virgins, that Thought they should be let in, feared not the contrary, till they Come there:
c-acp dt j n2, cst vvd pns32 vmd vbi vvn p-acp, vvd xx dt n-jn, c-acp pns32 vvd a-acp:
(7) sermon (DIV1)
67
Image 20
560
So these men walk in their way all their life, and yet fear not entrance into Heaven, till they receive sentence to the contrary.
So these men walk in their Way all their life, and yet Fear not Entrance into Heaven, till they receive sentence to the contrary.
av d n2 vvb p-acp po32 n1 d po32 n1, cc av vvb xx n1 p-acp n1, c-acp pns32 vvb n1 p-acp dt n-jn.
(7) sermon (DIV1)
67
Image 20
561
If these men knew themselves to be nothing, they would seek something for themselves; but now they are nothing, though they think themselves something. This is the Disease.
If these men knew themselves to be nothing, they would seek something for themselves; but now they Are nothing, though they think themselves something. This is the Disease.
cs d n2 vvd px32 pc-acp vbi pix, pns32 vmd vvi pi p-acp px32; cc-acp av pns32 vbr pix, cs pns32 vvb px32 pi. d vbz dt n1.
(7) sermon (DIV1)
67
Image 20
562
2. The Remedy is in the next verse, Let him pro•e his own work.
2. The Remedy is in the next verse, Let him pro•e his own work.
crd dt n1 vbz p-acp dt ord n1, vvb pno31 vvi po31 d n1.
(7) sermon (DIV1)
68
Image 20
563
Let him look himself in a true glasse, and that is the point we shall insist on.
Let him look himself in a true glass, and that is the point we shall insist on.
vvb pno31 vvi px31 p-acp dt j n1, cc d vbz dt n1 pns12 vmb vvi a-acp.
(7) sermon (DIV1)
68
Image 20
564
If then Satan shall not delude us in deferring and putting off our repentance; so let him not deceive us with a false conceit of our wayes and estate;
If then Satan shall not delude us in deferring and putting off our Repentance; so let him not deceive us with a false conceit of our ways and estate;
cs av np1 vmb xx vvi pno12 p-acp vvg cc vvg a-acp po12 n1; av vvb pno31 xx vvi pno12 p-acp dt j n1 pp-f po12 n2 cc n1;
(7) sermon (DIV1)
68
Image 20
565
that we may not make our selves something, when we are nothing. Therefore let us see what false glasses they are that men get to themselves.
that we may not make our selves something, when we Are nothing. Therefore let us see what false glasses they Are that men get to themselves.
cst pns12 vmb xx vvi po12 n2 pi, c-crq pns12 vbr pix. av vvb pno12 vvi r-crq j n2 pns32 vbr d n2 vvb p-acp px32.
(7) sermon (DIV1)
68
Image 20
566
If Satan bring us to have a good opinion of our selves, and our condition, and perswade us that it is not with us as precise Preachers tell us;
If Satan bring us to have a good opinion of our selves, and our condition, and persuade us that it is not with us as precise Preachers tell us;
cs np1 vvb pno12 pc-acp vhi dt j n1 pp-f po12 n2, cc po12 n1, cc vvb pno12 d pn31 vbz xx p-acp pno12 p-acp j n2 vvb pno12;
(7) sermon (DIV1)
68
Image 20
567
that it's no such matter to go to Heaven, but that it may be done with lesse paines and more ease:
that it's not such matter to go to Heaven, but that it may be done with less pains and more ease:
cst pn31|vbz xx d n1 pc-acp vvi p-acp n1, cc-acp cst pn31 vmb vbi vdn p-acp dc n2 cc av-dc vvi:
(7) sermon (DIV1)
68
Image 20
568
when, I say, Satan lulls a man asleep with such plausible things as these, he hath him where he would have him.
when, I say, Satan lulls a man asleep with such plausible things as these, he hath him where he would have him.
c-crq, pns11 vvb, np1 vvz dt n1 j p-acp d j n2 c-acp d, pns31 vhz pno31 c-crq pns31 vmd vhi pno31.
(7) sermon (DIV1)
68
Image 20
569
Why then no marvel if this man like his ways, when he looks upon them with false glasses.
Why then no marvel if this man like his ways, when he looks upon them with false glasses.
uh-crq av dx n1 cs d n1 av-j po31 n2, c-crq pns31 vvz p-acp pno32 p-acp j n2.
(7) sermon (DIV1)
68
Image 20
570
1. The first false glass is self-love, and the property of love is to make the good things in the party it loves very great, and the vices very little. 1. The First false glass is Self-love, and the property of love is to make the good things in the party it loves very great, and the vices very little.
crd dt ord j n1 vbz n1, cc dt n1 pp-f n1 vbz pc-acp vvi dt j n2 p-acp dt n1 pn31 vvz av j, cc dt n2 av j.
(7) sermon (DIV1)
69
Image 20
571
Self-love represents nothing in it's true shape.
Self-love represents nothing in it's true shape.
n1 vvz pix p-acp pn31|vbz j n1.
(7) sermon (DIV1)
69
Image 20
572
The Apostle speaking of the later dayes, 2 Tim. 3. saith, There shall be perillous times:
The Apostle speaking of the later days, 2 Tim. 3. Says, There shall be perilous times:
dt n1 vvg pp-f dt jc n2, crd np1 crd vvz, a-acp vmb vbi j n2:
(7) sermon (DIV1)
69
Image 20
573
And wherein lieth the peril? Men shall be lovers of their own selves.
And wherein lies the peril? Men shall be lovers of their own selves.
cc c-crq vvz dt n1? n2 vmb vbi n2 pp-f po32 d n2.
(7) sermon (DIV1)
69
Image 20
574
As if he had said, that is one of the worst perils, for a man to have a great conceit of himself.
As if he had said, that is one of the worst perils, for a man to have a great conceit of himself.
c-acp cs pns31 vhd vvn, cst vbz pi pp-f dt js n2, p-acp dt n1 pc-acp vhi dt j n1 pp-f px31.
(7) sermon (DIV1)
69
Image 20
575
If one be sick of this disease, it will so blind him, that he shall never see a thing in its right place:
If one be sick of this disease, it will so blind him, that he shall never see a thing in its right place:
cs pi vbb j pp-f d n1, pn31 vmb av vvi pno31, cst pns31 vmb av-x vvi dt n1 p-acp po31 j-jn n1:
(7) sermon (DIV1)
69
Image 20
576
we may see it by the contrary in the want of love. Suppose to a neighbour, for example;
we may see it by the contrary in the want of love. Suppose to a neighbour, for Exampl;
pns12 vmb vvi pn31 p-acp dt j-jn p-acp dt n1 pp-f n1. vvb p-acp dt n1, p-acp n1;
(7) sermon (DIV1)
69
Image 20
577
he that is full of malice and envy towards his neighbour, (consider what a false glasse this is) the man that wants love, see how the good and bad deeds of his neighbour shew themselves to him:
he that is full of malice and envy towards his neighbour, (Consider what a false glass this is) the man that Wants love, see how the good and bad Deeds of his neighbour show themselves to him:
pns31 cst vbz j pp-f n1 cc n1 p-acp po31 n1, (vvb r-crq dt j n1 d vbz) dt n1 cst vvz n1, vvb c-crq dt j cc j n2 pp-f po31 n1 vvi px32 p-acp pno31:
(7) sermon (DIV1)
69
Image 20
578
when he looks on the good actions of his neighbour, they appear but very small, he is alwayes abridging and contracting his vertues and good things, making them seem lesse then they are.
when he looks on the good actions of his neighbour, they appear but very small, he is always abridging and contracting his Virtues and good things, making them seem less then they Are.
c-crq pns31 vvz p-acp dt j n2 pp-f po31 n1, pns32 vvb p-acp av j, pns31 vbz av n-vvg cc vvg po31 n2 cc j n2, vvg pno32 vvi av-dc cs pns32 vbr.
(7) sermon (DIV1)
69
Image 20
579
On the other side, all things he sees amiss in him, this want of love makes them far greater then they are. Love breeds the contrary;
On the other side, all things he sees amiss in him, this want of love makes them Far greater then they Are. Love breeds the contrary;
p-acp dt j-jn n1, d n2 pns31 vvz av p-acp pno31, d n1 pp-f n1 vvz pno32 av-j jc cs pns32 vbr. n1 vvz dt j-jn;
(7) sermon (DIV1)
69
Image 20
580
when a man loves himself, his good things seem very great, and his evil things very small, those he abridges and contracts;
when a man loves himself, his good things seem very great, and his evil things very small, those he abridges and contracts;
c-crq dt n1 vvz px31, po31 j n2 vvb av j, cc po31 j-jn n2 av j, d pns31 n2 cc n2;
(7) sermon (DIV1)
69
Image 20
581
and hereupon is that instance brought of the Jewes, Rom. 2.3. Thinkest thou O man that judgest them them that do such things, that thou shalt escape, &c. When such a man looks upon his own sins, they appear small to him;
and hereupon is that instance brought of the Jews, Rom. 2.3. Thinkest thou O man that Judges them them that do such things, that thou shalt escape, etc. When such a man looks upon his own Sins, they appear small to him;
cc av vbz d n1 vvn pp-f dt np2, np1 crd. vv2 pns21 fw-fr n1 cst vv2 pno32 pno32 cst vdb d n2, cst pns21 vm2 vvi, av c-crq d dt n1 vvz p-acp po31 d n2, pns32 vvb j p-acp pno31;
(7) sermon (DIV1)
69
Image 20
582
but when on the infirmities of others, they seem very great. With one eye he looks on himself, with another on his neighbour.
but when on the infirmities of Others, they seem very great. With one eye he looks on himself, with Another on his neighbour.
cc-acp c-crq p-acp dt n2 pp-f n2-jn, pns32 vvb av j. p-acp crd n1 pns31 vvz p-acp px31, p-acp j-jn p-acp po31 n1.
(7) sermon (DIV1)
69
Image 20
583
This man perchance is drunk as well as his neighbour, covetous as well as him, yet he concludes them great evils in his neighbour, but extenuates them within himself: self love causes this difference.
This man perchance is drunk as well as his neighbour, covetous as well as him, yet he concludes them great evils in his neighbour, but extenuates them within himself: self love Causes this difference.
d n1 av vbz vvn a-acp av c-acp po31 n1, j c-acp av c-acp pno31, av pns31 vvz pno32 j n2-jn p-acp po31 n1, cc-acp vvz pno32 p-acp px31: n1 n1 vvz d n1.
(7) sermon (DIV1)
69
Image 20
584
As long as this sways us, that we love things because they are our own, we shall never be able to guesse at our own condition.
As long as this sways us, that we love things Because they Are our own, we shall never be able to guess At our own condition.
p-acp av-j c-acp d vvz pno12, cst pns12 vvb n2 c-acp pns32 vbr po12 d, pns12 vmb av-x vbi j pc-acp vvi p-acp po12 d n1.
(7) sermon (DIV1)
69
Image 20
585
If another man should look on you both, would he not account thee partial? If a man hath a son or a daughter,
If Another man should look on you both, would he not account thee partial? If a man hath a son or a daughter,
cs j-jn n1 vmd vvi p-acp pn22 d, vmd pns31 xx vvi pno21 j? cs dt n1 vhz dt n1 cc dt n1,
(7) sermon (DIV1)
69
Image 20
586
though they be not so wise or beautiful as another mans, yet he delights in them as much, he loves them because they are his own.
though they be not so wise or beautiful as Another men, yet he delights in them as much, he loves them Because they Are his own.
cs pns32 vbb xx av j cc j c-acp j-jn n2, av pns31 vvz p-acp pno32 p-acp d, pns31 vvz pno32 c-acp pns32 vbr po31 d.
(7) sermon (DIV1)
69
Image 20
587
Let a man be born in a barren Countrey, he will praise it most, not because there is none so good,
Let a man be born in a barren Country, he will praise it most, not Because there is none so good,
vvb dt n1 vbi vvn p-acp dt j n1, pns31 vmb vvi pn31 av-ds, xx c-acp pc-acp vbz pix av j,
(7) sermon (DIV1)
69
Image 20
588
but because he loves it best, it is his own Countrey.
but Because he loves it best, it is his own Country.
cc-acp c-acp pns31 vvz pn31 av-js, pn31 vbz po31 d n1.
(7) sermon (DIV1)
69
Image 20
589
Thou wilt never be a good Judge of thine own estate if thou viewest thy self in this false glasse,
Thou wilt never be a good Judge of thine own estate if thou viewest thy self in this false glass,
pns21 vm2 av-x vbi dt j n1 pp-f po21 d n1 cs pns21 vv2 po21 n1 p-acp d j n1,
(7) sermon (DIV1)
69
Image 20
590
for it will easily deceive a man.
for it will Easily deceive a man.
c-acp pn31 vmb av-j vvi dt n1.
(7) sermon (DIV1)
69
Image 20
591
True, I know self-love is a deceitful glasse, and looking therein, a man will be favourable to himself,
True, I know Self-love is a deceitful glass, and looking therein, a man will be favourable to himself,
j, pns11 vvb n1 vbz dt j n1, cc vvg av, dt n1 vmb vbi j p-acp px31,
(7) sermon (DIV1)
70
Image 20
592
and so deceive himself, for it renders things in a bigger shape then they are. But
and so deceive himself, for it renders things in a bigger shape then they Are. But
cc av vvi px31, c-acp pn31 vvz n2 p-acp dt jc n1 cs pns32 vbr. p-acp
(7) sermon (DIV1)
70
Image 20
593
2. I thank God my neighbor also, and all others that know me speak well of me. 2. I thank God my neighbour also, and all Others that know me speak well of me.
crd pns11 vvb np1 po11 n1 av, cc d n2-jn cst vvb pno11 vvi av pp-f pno11.
(7) sermon (DIV1)
71
Image 20
594
I have not only a good conceit of my self, but every man about me can speak well of me, cannot say, black is mine eye. I have a good report of all men.
I have not only a good conceit of my self, but every man about me can speak well of me, cannot say, black is mine eye. I have a good report of all men.
pns11 vhb xx av-j dt j n1 pp-f po11 n1, cc-acp d n1 p-acp pno11 vmb vvi av pp-f pno11, vmbx vvi, j-jn vbz po11 n1. pns11 vhb dt j n1 pp-f d n2.
(7) sermon (DIV1)
71
Image 20
595
But if this were enough and sufficient to assure thee of the goodnesse of thy estate, it were well, but it is not enough.
But if this were enough and sufficient to assure thee of the Goodness of thy estate, it were well, but it is not enough.
p-acp cs d vbdr d cc j pc-acp vvi pno21 pp-f dt n1 pp-f po21 n1, pn31 vbdr av, cc-acp pn31 vbz xx av-d.
(7) sermon (DIV1)
71
Image 20
596
True it is, a good report from men for fair and honest dealing is not to be despised;
True it is, a good report from men for fair and honest dealing is not to be despised;
j pn31 vbz, dt j n1 p-acp n2 p-acp j cc j n-vvg vbz xx pc-acp vbi vvn;
(7) sermon (DIV1)
71
Image 20
597
yet it will do no good unlesse thou have it from God.
yet it will do no good unless thou have it from God.
av pn31 vmb vdi dx j cs pns21 vhb pn31 p-acp np1.
(7) sermon (DIV1)
71
Image 20
598
It was one of the happinesses of our Saviour that he was in favour with God and men;
It was one of the Happinesses of our Saviour that he was in favour with God and men;
pn31 vbds pi pp-f dt n2 pp-f po12 n1 cst pns31 vbds p-acp n1 p-acp np1 cc n2;
(7) sermon (DIV1)
71
Image 20
599
it was with God too as well as men. When both meet together it's well indeed. Demetrius in John 3.12. we read, had a good report of all men, and of the truth it self.
it was with God too as well as men. When both meet together it's well indeed. Demetrius in John 3.12. we read, had a good report of all men, and of the truth it self.
pn31 vbds p-acp np1 av c-acp av c-acp n2. c-crq d vvb av pn31|vbz av av. npg1 p-acp np1 crd. pns12 vvb, vhd dt j n1 pp-f d n2, cc pp-f dt n1 pn31 n1.
(7) sermon (DIV1)
71
Image 20
600
To have a good report from men, and also from the truth, is an happy thing:
To have a good report from men, and also from the truth, is an happy thing:
pc-acp vhi dt j n1 p-acp n2, cc av p-acp dt n1, vbz dt j n1:
(7) sermon (DIV1)
71
Image 20
601
but having it not from the truth, Woe to us when all men speak well of us.
but having it not from the truth, Woe to us when all men speak well of us.
cc-acp vhg pn31 xx p-acp dt n1, n1 p-acp pno12 c-crq d n2 vvb av pp-f pno12.
(7) sermon (DIV1)
71
Image 20
602
What folly is it to rest upon a good report from men, when I have it not from the truth? The like madnesse it is,
What folly is it to rest upon a good report from men, when I have it not from the truth? The like madness it is,
q-crq n1 vbz pn31 pc-acp vvi p-acp dt j n1 p-acp n2, c-crq pns11 vhb pn31 xx p-acp dt n1? dt j n1 pn31 vbz,
(7) sermon (DIV1)
71
Image 20
603
as for a man to trust in the absolution of his fellow-prisoner, when the Law of the Land condemnes him.
as for a man to trust in the absolution of his fellow-prisoner, when the Law of the Land condemns him.
c-acp p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f po31 n1, c-crq dt n1 pp-f dt n1 vvz pno31.
(7) sermon (DIV1)
71
Image 20
604
Shall a sick man be so mad as to say he is well, because others say so? As if we should seek our selves out of our selves, and not within our selves.
Shall a sick man be so mad as to say he is well, Because Others say so? As if we should seek our selves out of our selves, and not within our selves.
vmb dt j n1 vbb av j c-acp pc-acp vvi pns31 vbz av, c-acp n2-jn vvb av? p-acp cs pns12 vmd vvi po12 n2 av pp-f po12 n2, cc xx p-acp po12 n2.
(7) sermon (DIV1)
71
Image 20
605
No, Let every man prove his own work, and then shal he have rejoycing in himself, and not in another.
No, Let every man prove his own work, and then shall he have rejoicing in himself, and not in Another.
uh-dx, vvb d n1 vvi po31 d n1, cc av vmb pns31 vhi vvg p-acp px31, cc xx p-acp j-jn.
(7) sermon (DIV1)
71
Image 20
606
Rom. 2. ult. He is a Jew which is one inwardly, whose praise is not of men but of God.
Rom. 2. ult. He is a Jew which is one inwardly, whose praise is not of men but of God.
np1 crd n1. pns31 vbz dt np1 r-crq vbz crd av-j, rg-crq n1 vbz xx pp-f n2 p-acp pp-f np1.
(7) sermon (DIV1)
71
Image 20
607
Not as if this did dis common, or turn out the praise of men;
Not as if this did dis Common, or turn out the praise of men;
xx c-acp cs d vdd d j, cc vvb av dt n1 pp-f n2;
(7) sermon (DIV1)
71
Image 20
608
but it is comparatively spoken, and it's meant, whose praise is not so much of men as of God.
but it is comparatively spoken, and it's meant, whose praise is not so much of men as of God.
cc-acp pn31 vbz av-j vvn, cc pn31|vbz vvn, rg-crq n1 vbz xx av av-d pp-f n2 c-acp pp-f np1.
(7) sermon (DIV1)
71
Image 20
609
So that this is the second false glasse, when a man concludes himself to be in a good estate because men praise him, thinks it well with him because others think so, and say so.
So that this is the second false glass, when a man concludes himself to be in a good estate Because men praise him, thinks it well with him Because Others think so, and say so.
av cst d vbz dt ord j n1, c-crq dt n1 vvz px31 pc-acp vbi p-acp dt j n1 c-acp n2 vvb pno31, vvz pn31 av p-acp pno31 c-acp n2-jn vvb av, cc vvb av.
(7) sermon (DIV1)
71
Image 20
610
He hath a good opinion of himself, but that's not all, other men give him a good report too. And this follows the former:
He hath a good opinion of himself, but that's not all, other men give him a good report too. And this follows the former:
pns31 vhz dt j n1 pp-f px31, cc-acp d|vbz xx av-d, j-jn n2 vvb pno31 dt j n1 av. cc d vvz dt j:
(7) sermon (DIV1)
71
Image 20
611
a man needs never fear flattery from others, that doth not flatter himself.
a man needs never Fear flattery from Others, that does not flatter himself.
dt n1 vvz av-x vvb n1 p-acp n2-jn, cst vdz xx vvi px31.
(7) sermon (DIV1)
71
Image 20
612
But these are not my onely grounds that I have so good opinion of my self,
But these Are not my only grounds that I have so good opinion of my self,
p-acp d vbr xx po11 j n2 cst pns11 vhb av j n1 pp-f po11 n1,
(7) sermon (DIV1)
72
Image 20
613
and that others speak well of m•, but when I compare my self with my self, I find wherein I may rejoyce. So that this is the
and that Others speak well of m•, but when I compare my self with my self, I find wherein I may rejoice. So that this is the
cc d n2-jn vvb av pp-f n1, cc-acp c-crq pns11 vvb po11 n1 p-acp po11 n1, pns11 vvb c-crq pns11 vmb vvi. av cst d vbz dt
(7) sermon (DIV1)
72
Image 20
614
3. 3. Third glasse, when a man compares himself with others and himself.
3. 3. Third glass, when a man compares himself with Others and himself.
crd crd ord n1, c-crq dt n1 vvz px31 p-acp n2-jn cc px31.
(7) sermon (DIV1)
73
Image 20
615
1. When he compares himself with others. I thank God, saith he, I am better then twenty of my neighbours;
1. When he compares himself with Others. I thank God, Says he, I am better then twenty of my neighbours;
crd c-crq pns31 vvz px31 p-acp n2-jn. pns11 vvb np1, vvz pns31, pns11 vbm jc cs crd pp-f po11 n2;
(7) sermon (DIV1)
74
Image 20
616
I know this man follows such courses, and another lives in such a foul sin. Sure, saith he, I am not such a sinner as these, therefore I am happy,
I know this man follows such courses, and Another lives in such a foul since. Sure, Says he, I am not such a sinner as these, Therefore I am happy,
pns11 vvb d n1 vvz d n2, cc j-jn n2 p-acp d dt j n1. j, vvz pns31, pns11 vbm xx d dt n1 c-acp d, av pns11 vbm j,
(7) sermon (DIV1)
74
Image 20
617
and I doubt not of room in Heaven.
and I doubt not of room in Heaven.
cc pns11 vvb xx pp-f n1 p-acp n1.
(7) sermon (DIV1)
74
Image 20
618
This is the cause that the Pharisee went home unjustified, because looking on other men, he justified himself.
This is the cause that the Pharisee went home unjustified, Because looking on other men, he justified himself.
d vbz dt n1 cst dt np1 vvd av-an vvn, c-acp vvg p-acp j-jn n2, pns31 vvd px31.
(7) sermon (DIV1)
74
Image 20
619
God I thank thee I am not as other men, no extortioner, &c. This fellow is so far from begging any thing of God, that he fills up his time with thanksgiving, he thinks he wants nothing, and that is his error;God I thank thee I am not as other men, no extortioner, etc. This fellow is so Far from begging any thing of God, that he fills up his time with thanksgiving, he thinks he Wants nothing, and that is his error;
np1 pns11 vvb pno21 pns11 vbm xx c-acp j-jn n2, dx n1, av d n1 vbz av av-j p-acp vvg d n1 pp-f np1, cst pns31 vvz a-acp po31 n1 p-acp n1, pns31 vvz pns31 vvz pix, cc d vbz po31 n1;
(7) sermon (DIV1)
74
Image 20
620
he looks on other men, and compares himself with them, and thence concludes he is well enough,
he looks on other men, and compares himself with them, and thence concludes he is well enough,
pns31 vvz p-acp j-jn n2, cc vvz px31 p-acp pno32, cc av vvz pns31 vbz av av-d,
(7) sermon (DIV1)
74
Image 20
621
because he is not so bad as this or that man.
Because he is not so bad as this or that man.
c-acp pns31 vbz xx av j c-acp d cc d n1.
(7) sermon (DIV1)
74
Image 20
622
This is the common deceit, when men take this for a rule, that because they are not so bad as the off-scouring of the world,
This is the Common deceit, when men take this for a Rule, that Because they Are not so bad as the offscouring of the world,
d vbz dt j n1, c-crq n2 vvb d p-acp dt n1, cst c-acp pns32 vbr xx av j c-acp dt j pp-f dt n1,
(7) sermon (DIV1)
74
Image 20
623
but are better then the ordinary sort of men, therefore they suppose they are very well,
but Are better then the ordinary sort of men, Therefore they suppose they Are very well,
cc-acp vbr jc cs dt j n1 pp-f n2, av pns32 vvb pns32 vbr av av,
(7) sermon (DIV1)
74
Image 20
624
or as well as they need to be:
or as well as they need to be:
cc c-acp av c-acp pns32 vvb pc-acp vbi:
(7) sermon (DIV1)
74
Image 20
625
As if a sick man should say, I am not so sick as such a man who is at the point of death, therefore I am very well.
As if a sick man should say, I am not so sick as such a man who is At the point of death, Therefore I am very well.
c-acp cs dt j n1 vmd vvi, pns11 vbm xx av j c-acp d dt n1 r-crq vbz p-acp dt n1 pp-f n1, av pns11 vbm av av.
(7) sermon (DIV1)
74
Image 20
626
I would desire such men, that as they look on those that are under them, so they would a little cast up their eyes on those that are above them.
I would desire such men, that as they look on those that Are under them, so they would a little cast up their eyes on those that Are above them.
pns11 vmd vvi d n2, cst c-acp pns32 vvb p-acp d cst vbr p-acp pno32, av pns32 vmd dt j vvn a-acp po32 n2 p-acp d cst vbr p-acp pno32.
(7) sermon (DIV1)
74
Image 20
627
When you look on the Publican, this and that man, and blesse your selves because you are not so bad as these, who perchance are before you in points of morality:
When you look on the Publican, this and that man, and bless your selves Because you Are not so bad as these, who perchance Are before you in points of morality:
c-crq pn22 vvb p-acp dt n1, d cc d n1, cc vvb po22 n2 c-acp pn22 vbr xx av j c-acp d, r-crq av vbr p-acp pn22 p-acp n2 pp-f n1:
(7) sermon (DIV1)
74
Image 20
628
If you stand on comparisons, look on those that are above you, that go beyond you in grace and zeal,
If you stand on comparisons, look on those that Are above you, that go beyond you in grace and zeal,
cs pn22 vvb p-acp n2, vvb p-acp d cst vbr p-acp pn22, cst vvb p-acp pn22 p-acp n1 cc n1,
(7) sermon (DIV1)
74
Image 20
629
and look not so much on the sins of others as your own: Another mans sins may condemn him, they cannot save thee.
and look not so much on the Sins of Others as your own: another men Sins may condemn him, they cannot save thee.
cc vvb xx av av-d p-acp dt n2 pp-f n2-jn c-acp po22 d: n-jn n2 n2 vmb vvi pno31, pns32 vmbx vvi pno21.
(7) sermon (DIV1)
74
Image 20
630
When a Thief and a Murtherer are both arraign'd at the Bar for their lives, will the Thief say to the Murtherer, thy sin is greater, thy fault is of an higher nature,
When a Thief and a Murderer Are both arraigned At the Bar for their lives, will the Thief say to the Murderer, thy since is greater, thy fault is of an higher nature,
c-crq dt n1 cc dt n1 vbr av-d vvn p-acp dt n1 p-acp po32 n2, vmb dt n1 vvb p-acp dt n1, po21 n1 vbz jc, po21 n1 vbz pp-f dt jc n1,
(7) sermon (DIV1)
74
Image 20
631
therefore I shall be saved, because mine is not so hainous, when they both are punishable with death.
Therefore I shall be saved, Because mine is not so heinous, when they both Are punishable with death.
av pns11 vmb vbi vvn, c-acp png11 vbz xx av j, c-crq pns32 d vbr j p-acp n1.
(7) sermon (DIV1)
74
Image 20
632
The fault of another will not make thy case the better.
The fault of Another will not make thy case the better.
dt n1 pp-f j-jn vmb xx vvi po21 n1 dt jc.
(7) sermon (DIV1)
74
Image 20
633
It's no point of Justification thus to deceive thy self, and to conclude because another is worse then thee, thy estate is blessed.
It's no point of Justification thus to deceive thy self, and to conclude Because Another is Worse then thee, thy estate is blessed.
pn31|vbz dx n1 pp-f n1 av pc-acp vvi po21 n1, cc pc-acp vvi c-acp j-jn vbz jc cs pno21, po21 n1 vbz vvn.
(7) sermon (DIV1)
74
Image 20
634
So we see the degrees of false glasses. Self-love: or self-conceit: then a good opinion of men:
So we see the Degrees of false glasses. Self-love: or self-conceit: then a good opinion of men:
av pns12 vvb dt n2 pp-f j n2. n1: cc n1: av dt j n1 pp-f n2:
(7) sermon (DIV1)
74
Image 20
635
and conferring a mans self with some others. He's better then they, therefore his estate is good. An absurd conclusion;
and conferring a men self with Some Others. He's better then they, Therefore his estate is good. an absurd conclusion;
cc vvg dt ng1 n1 p-acp d n2-jn. pns31|vbz jc cs pns32, av po31 n1 vbz j. dt j n1;
(7) sermon (DIV1)
74
Image 20
636
the Devil will mightily insult over such as he can so easily deceive. But this man goes farther:
the devil will mightily insult over such as he can so Easily deceive. But this man Goes farther:
dt n1 vmb av-j vvi p-acp d c-acp pns31 vmb av av-j vvi. p-acp d n1 vvz jc:
(7) sermon (DIV1)
74
Image 20
637
I not onely compare my self with others, but my self too, and find good ground to conclude the safeness of my condition.
I not only compare my self with Others, but my self too, and find good ground to conclude the safeness of my condition.
pns11 xx av-j vvi po11 n1 p-acp n2-jn, cc-acp po11 n1 av, cc vvi j n1 pc-acp vvi dt n1 pp-f po11 n1.
(7) sermon (DIV1)
75
Image 20
638
I remember a time, when I was vain and idle, when I ran in a way contrary to God.
I Remember a time, when I was vain and idle, when I ran in a Way contrary to God.
pns11 vvb dt n1, c-crq pns11 vbds j cc j, c-crq pns11 vvd p-acp dt n1 j-jn p-acp np1.
(7) sermon (DIV1)
75
Image 20
639
But now I have sowed my wilde oats;
But now I have sowed my wild oats;
p-acp av pns11 vhb vvn po11 j n2;
(7) sermon (DIV1)
75
Image 20
640
and whereas before I was loose and dissolute, I have care to do my duty, to serve God, &c. I am not so profane as formerly, my estate must needs be good.
and whereas before I was lose and dissolute, I have care to do my duty, to serve God, etc. I am not so profane as formerly, my estate must needs be good.
cc cs c-acp pns11 vbds j cc j, pns11 vhb n1 pc-acp vdi po11 n1, pc-acp vvi np1, av pns11 vbm xx av j c-acp av-j, po11 n1 vmb av vbi j.
(7) sermon (DIV1)
75
Image 20
641
This is a very dangerous thing to say, that because I am not as bad as I was, I am therefore good:
This is a very dangerous thing to say, that Because I am not as bad as I was, I am Therefore good:
d vbz dt av j n1 pc-acp vvi, cst c-acp pns11 vbm xx p-acp j c-acp pns11 vbds, pns11 vbm av j:
(7) sermon (DIV1)
75
Image 20
642
It is as if a man had a debter, a slack paymaster, to whom the Creditor calls earnestly to pay the debt, the best answer the debtor gives is this, I am sure there are many worse paymasters in the world then I am,
It is as if a man had a debtor, a slack paymaster, to whom the Creditor calls earnestly to pay the debt, the best answer the debtor gives is this, I am sure there Are many Worse paymasters in the world then I am,
pn31 vbz c-acp cs dt n1 vhd dt n1, dt j n1, p-acp ro-crq dt n1 vvz av-j pc-acp vvi dt n1, dt js n1 dt n1 vvz vbz d, pns11 vbm j pc-acp vbr d jc n2 p-acp dt n1 cs pns11 vbm,
(7) sermon (DIV1)
75
Image 20
643
and I my self have been a worse, and more flow paymaster heretofore then I am now.
and I my self have been a Worse, and more flow paymaster heretofore then I am now.
cc pns11 po11 n1 vhb vbn dt jc, cc av-dc vvi n1 av av pns11 vbm av.
(7) sermon (DIV1)
75
Image 20
644
Well, because there are worse paymasters, and he himself hath been a worse, doth this make him a better now? And shall this serve to excuse thee, by comparing thy self with others that are worse? and with thy self, that because thou hast mended thy self in some particulars,
Well, Because there Are Worse paymasters, and he himself hath been a Worse, does this make him a better now? And shall this serve to excuse thee, by comparing thy self with Others that Are Worse? and with thy self, that Because thou hast mended thy self in Some particulars,
uh-av, c-acp pc-acp vbr jc n2, cc pns31 px31 vhz vbn dt jc, vdz d vvi pno31 dt jc av? cc vmb d vvi pc-acp vvi pno21, p-acp vvg po21 n1 p-acp n2-jn cst vbr av-jc? cc p-acp po21 n1, cst c-acp pns21 vh2 vvn po21 n1 p-acp d n2-j,
(7) sermon (DIV1)
75
Image 20
645
therefore thou art in the way to Heaven? It is a false and foolish Conclusion.
Therefore thou art in the Way to Heaven? It is a false and foolish Conclusion.
av pns21 vb2r p-acp dt n1 p-acp n1? pn31 vbz dt j cc j n1.
(7) sermon (DIV1)
75
Image 20
646
4. Now we come to the main thing, another false glasse, which we call Partial obedience, when a man goes further, looking upon the letter of the Commandement onely, saying, I thank God I forbear many sins, 4. Now we come to the main thing, Another false glass, which we call Partial Obedience, when a man Goes further, looking upon the Letter of the Commandment only, saying, I thank God I forbear many Sins,
crd av pns12 vvb p-acp dt j n1, j-jn j n1, r-crq pns12 vvb j n1, c-crq dt n1 vvz av-jc, vvg p-acp dt n1 pp-f dt n1 av-j, vvg, pns11 vvb np1 pns11 vvb d n2,
(7) sermon (DIV1)
76
Image 20
647
and do many duties, I am not a thief, nor a murtherer, swearer, drunkard, or covetous person:
and do many duties, I am not a thief, nor a murderer, swearer, drunkard, or covetous person:
cc vdb d n2, pns11 vbm xx dt n1, ccx dt n1, n1, n1, cc j n1:
(7) sermon (DIV1)
76
Image 20
648
I doe not take Gods name in vain; I have not broken the Sabbath, though I doubt whether it be moral or no.
I do not take God's name in vain; I have not broken the Sabbath, though I doubt whither it be moral or no.
pns11 vdb xx vvi npg1 n1 p-acp j; pns11 vhb xx vvn dt n1, cs pns11 vvb cs pn31 vbb j cc uh-dx.
(7) sermon (DIV1)
76
Image 20
649
I have served God in coming to his house, given obedience to my Parents, &c. and looking on this he concludes, doubtlesse all is well with him:
I have served God in coming to his house, given Obedience to my Parents, etc. and looking on this he concludes, doubtless all is well with him:
pns11 vhb vvn np1 p-acp vvg p-acp po31 n1, vvn n1 p-acp po11 n2, av cc vvg p-acp d pns31 vvz, av-j d vbz av p-acp pno31:
(7) sermon (DIV1)
76
Image 20
650
As when I have a thousand thornes in my feet, and have three or four taken out, will this help me? because I have not the stone or the gout, shall I conclude I am well,
As when I have a thousand thorns in my feet, and have three or four taken out, will this help me? Because I have not the stone or the gout, shall I conclude I am well,
c-acp c-crq pns11 vhb dt crd n2 p-acp po11 n2, cc vhb crd cc crd vvn av, vmb d vvi pno11? c-acp pns11 vhb xx dt n1 cc dt n1, vmb pns11 vvi pns11 vbm av,
(7) sermon (DIV1)
76
Image 20
651
as if I could not be sick without this or that disease.
as if I could not be sick without this or that disease.
c-acp cs pns11 vmd xx vbi j p-acp d cc d n1.
(7) sermon (DIV1)
76
Image 20
652
Because I do something that God requires, shall I think I do as much as I need? No, we must take heed of that, God will not be contented with partial obedience, He will have the whole heart or none.
Because I do something that God requires, shall I think I do as much as I need? No, we must take heed of that, God will not be contented with partial Obedience, He will have the Whole heart or none.
p-acp pns11 vdb pi cst np1 vvz, vmb pns11 vvi pns11 vdb p-acp d c-acp pns11 vvb? uh-dx, pns12 vmb vvi n1 pp-f d, np1 vmb xx vbi vvn p-acp j n1, pns31 vmb vhi dt j-jn n1 cc pix.
(7) sermon (DIV1)
76
Image 20
653
Obj. But mine is not partial obedience, I doe my endeavour, as far as I am able to do, what God requires: Object But mine is not partial Obedience, I do my endeavour, as Far as I am able to do, what God requires:
np1 p-acp png11 vbz xx j n1, pns11 vdb po11 n1, c-acp av-j c-acp pns11 vbm j pc-acp vdi, r-crq np1 vvz:
(7) sermon (DIV1)
77
Image 20
654
Here comes in natural reason, and saith, I thank God I do what I can, and I see no reason why more should be required.
Here comes in natural reason, and Says, I thank God I do what I can, and I see no reason why more should be required.
av vvz p-acp j n1, cc vvz, pns11 vvb np1 pns11 vdb r-crq pns11 vmb, cc pns11 vvb dx n1 q-crq dc vmd vbi vvn.
(7) sermon (DIV1)
77
Image 20
655
I conform my self as I am able, and I see it needful, to the greatest duties of Christianity;
I conform my self as I am able, and I see it needful, to the greatest duties of Christianity;
pns11 vvb po11 n1 c-acp pns11 vbm j, cc pns11 vvb pn31 j, p-acp dt js n2 pp-f np1;
(7) sermon (DIV1)
77
Image 20
656
I lead such a blamelesse life, that no man can tax me in any particular what God hath enabled me to do;
I led such a blameless life, that no man can Tax me in any particular what God hath enabled me to do;
pns11 vvb d dt j n1, cst dx n1 vmb vvi pno11 p-acp d j r-crq np1 vhz vvn pno11 pc-acp vdi;
(7) sermon (DIV1)
77
Image 20
657
and according to moral Philosophy, I know not how more can be required:
and according to moral Philosophy, I know not how more can be required:
cc vvg p-acp j n1, pns11 vvb xx c-crq n1 vmb vbi vvn:
(7) sermon (DIV1)
77
Image 20
658
I go as far as Seneca's rules, and somewhat farther, and sure this is not partial obedience.
I go as Far as Seneca's rules, and somewhat farther, and sure this is not partial Obedience.
pns11 vvb a-acp av-j c-acp npg1 vvz, cc av av-jc, cc av-j d vbz xx j n1.
(7) sermon (DIV1)
77
Image 20
659
Sol. I speak not against Morality. Sol. I speak not against Morality.
np1 pns11 vvb xx p-acp n1.
(7) sermon (DIV1)
78
Image 20
660
But yet let me tell thee, if thou hast no more then Morality, it will not bring thee to Heaven.
But yet let me tell thee, if thou hast no more then Morality, it will not bring thee to Heaven.
p-acp av vvb pno11 vvi pno21, cs pns21 vh2 dx av-dc cs n1, pn31 vmb xx vvi pno21 p-acp n1.
(7) sermon (DIV1)
78
Image 20
661
Not but that a morall man is an excellent stock, whereon to graft grace and virtue, it's a good help to Heaven,
Not but that a moral man is an excellent stock, whereon to grafted grace and virtue, it's a good help to Heaven,
xx p-acp d dt j n1 vbz dt j n1, c-crq pc-acp vvi n1 cc n1, pn31|vbz dt j n1 p-acp n1,
(7) sermon (DIV1)
78
Image 20
662
yet it comes far short of bringing him thither.
yet it comes Far short of bringing him thither.
av pn31 vvz av-j j pp-f vvg pno31 av.
(7) sermon (DIV1)
78
Image 20
663
Natural reason was once a full and fair glass, till it was broken by the fall: but now it is insufficient.
Natural reason was once a full and fair glass, till it was broken by the fallen: but now it is insufficient.
j n1 vbds a-acp dt j cc j n1, c-acp pn31 vbds vvn p-acp dt n1: cc-acp av pn31 vbz j.
(7) sermon (DIV1)
78
Image 20
664
The Tables in Moses hands were excellent things, God made the first Tables with his own hand,
The Tables in Moses hands were excellent things, God made the First Tables with his own hand,
dt n2 p-acp np1 n2 vbdr j n2, np1 vvd dt ord n2 p-acp po31 d n1,
(7) sermon (DIV1)
78
Image 20
665
and perchance they may be therein typical; when these were broken, Moses makes the second, these not so excellent as the former,
and perchance they may be therein typical; when these were broken, Moses makes the second, these not so excellent as the former,
cc av pns32 vmb vbi av j; c-crq d vbdr vvn, np1 vvz dt ord, d xx av j c-acp dt j,
(7) sermon (DIV1)
78
Image 20
666
though I should esteem a peece of these more excell••t, then all the reliques of the Papists, for there was something of the first in them, God writes them with his own singer.
though I should esteem a piece of these more excell••t, then all the Relics of the Papists, for there was something of the First in them, God writes them with his own singer.
cs pns11 vmd vvi dt n1 pp-f d dc n1, cs d dt n2 pp-f dt njp2, p-acp a-acp vbds pi pp-f dt ord p-acp pno32, np1 vvz pno32 p-acp po31 d n1.
(7) sermon (DIV1)
78
Image 20
667
This glass which then was so perfect, is now broken, and is not so perfect as it was,
This glass which then was so perfect, is now broken, and is not so perfect as it was,
d n1 r-crq av vbds av j, vbz av vvn, cc vbz xx av j c-acp pn31 vbds,
(7) sermon (DIV1)
78
Image 20
668
though there be something yet remaining in it;
though there be something yet remaining in it;
cs pc-acp vbi pi av vvg p-acp pn31;
(7) sermon (DIV1)
78
Image 20
669
We may see something of its ancient lustre in the Gentiles, for these having not a Law, are a Law unto themselves.
We may see something of its ancient lustre in the Gentiles, for these having not a Law, Are a Law unto themselves.
pns12 vmb vvi pi pp-f po31 j n1 p-acp dt n2-j, p-acp d vhg xx dt n1, vbr dt n1 p-acp px32.
(7) sermon (DIV1)
78
Image 20
670
There are practical principles y•t remaining in the Tables of our hearts, so that they that care not for the Law, shall be judged by that natural light which is in them.
There Are practical principles y•t remaining in the Tables of our hearts, so that they that care not for the Law, shall be judged by that natural Light which is in them.
pc-acp vbr j n2 av vvg p-acp dt n2 pp-f po12 n2, av cst pns32 cst vvb xx p-acp dt n1, vmb vbi vvn p-acp d j n1 r-crq vbz p-acp pno32.
(7) sermon (DIV1)
78
Image 20
671
We have a conscience to difference between good and evil. This is the truth.
We have a conscience to difference between good and evil. This is the truth.
pns12 vhb dt n1 p-acp n1 p-acp j cc j-jn. d vbz dt n1.
(7) sermon (DIV1)
78
Image 20
672
It's a part of the Image of God implanted in us, which we are not to despise lest we be judged with those that hold the truth in unrighteousnesse :
It's a part of the Image of God implanted in us, which we Are not to despise lest we be judged with those that hold the truth in unrighteousness:
pn31|vbz dt n1 pp-f dt n1 pp-f np1 vvn p-acp pno12, r-crq pns12 vbr xx pc-acp vvi cs pns12 vbb vvn p-acp d d vvb dt n1 p-acp n1:
(7) sermon (DIV1)
78
Image 20
673
The truth is the principals of difference betwixt good & bad:
The truth is the principals of difference betwixt good & bad:
dt n1 vbz dt n2-jn pp-f n1 p-acp j cc j:
(7) sermon (DIV1)
78
Image 20
674
the soul was to have a seat as a Queen to rule all our actions ▪ But •ow this Queen is taken captive, & all is lost:
the soul was to have a seat as a Queen to Rule all our actions ▪ But •ow this Queen is taken captive, & all is lost:
dt n1 vbds pc-acp vhi dt n1 p-acp dt n1 pc-acp vvi d po12 n2 ▪ cc-acp av d n1 vbz vvn j-jn, cc d vbz vvn:
(7) sermon (DIV1)
78
Image 20
675
Morality and in ward prncipals are to be much esteemed, as things which God at first planted,
Morality and in ward prncipals Are to be much esteemed, as things which God At First planted,
n1 cc p-acp n1 n2 vbr pc-acp vbi av-d vvn, c-acp n2 r-crq np1 p-acp ord vvn,
(7) sermon (DIV1)
78
Image 20
676
yet do they comeshort of bringing a man to Heaven.
yet do they comeshort of bringing a man to Heaven.
av vdb pns32 j pp-f vvg dt n1 p-acp n1.
(7) sermon (DIV1)
78
Image 20
677
The young man in the Gospel had a good esteem of himself, and was doubtlesse esteemed of others, and did many things:
The young man in the Gospel had a good esteem of himself, and was doubtless esteemed of Others, and did many things:
dt j n1 p-acp dt n1 vhd dt j n1 pp-f px31, cc vbds av-j vvn pp-f n2-jn, cc vdd d n2:
(7) sermon (DIV1)
78
Image 20
678
but yet our Saviour tells him, how hard a thing it was to come to Heaven :
but yet our Saviour tells him, how hard a thing it was to come to Heaven:
cc-acp av po12 n1 vvz pno31, c-crq av-j dt n1 pn31 vbds pc-acp vvi p-acp n1:
(7) sermon (DIV1)
78
Image 20
679
Although he thinks himself well enough, though he were rich, our Saviour tells him of the commandements:
Although he thinks himself well enough, though he were rich, our Saviour tells him of the Commandments:
cs pns31 vvz px31 av av-d, cs pns31 vbdr j, po12 n1 vvz pno31 pp-f dt n2:
(7) sermon (DIV1)
78
Image 20
680
all these, saith he, have I kept from my youth, a good moral man indeed that had done so much,all these, Says he, have I kept from my youth, a good moral man indeed that had done so much,
d d, vvz pns31, vhb pns11 vvn p-acp po11 n1, dt j j n1 av cst vhd vdn av av-d,
(7) sermon (DIV1)
78
Image 20
681
but this was not enough, one thing lacked: go and sell all that thou hast, &c. Yet because there was so much in him, we read Mark 10.21. Jesus loved him: he sheweth that his cause was heavy, that going so far he should not attain his end:
but this was not enough, one thing lacked: go and fell all that thou hast, etc. Yet Because there was so much in him, we read Mark 10.21. jesus loved him: he shows that his cause was heavy, that going so Far he should not attain his end:
cc-acp d vbds xx av-d, crd n1 vvd: vvb cc vvi d cst pns21 vh2, av av c-acp pc-acp vbds av av-d p-acp pno31, pns12 vvb vvb crd. np1 vvd pno31: pns31 vvz cst po31 n1 vbds j, cst vvg av av-j pns31 vmd xx vvi po31 n1:
(7) sermon (DIV1)
78
Image 20
682
but this was not to be despised, for this Jesus loved him. So 1 Kings 13.13. He onely of Jeroboams shall come to the grave, because in him are found some good things.
but this was not to be despised, for this jesus loved him. So 1 Kings 13.13. He only of Jeroboams shall come to the grave, Because in him Are found Some good things.
cc-acp d vbds xx pc-acp vbi vvn, p-acp d np1 vvd pno31. av crd n2 crd. pns31 av-j pp-f n2 vmb vvi p-acp dt n1, c-acp p-acp pno31 vbr vvn d j n2.
(7) sermon (DIV1)
78
Image 20
683
If there are but some good things in a man, they remain of Gods work, and God loveth his own work;
If there Are but Some good things in a man, they remain of God's work, and God loves his own work;
cs pc-acp vbr p-acp d j n2 p-acp dt n1, pns32 vvb pp-f npg1 n1, cc np1 vvz po31 d n1;
(7) sermon (DIV1)
78
Image 20
684
Here's the point then, Morality is good, and natural reason is good: it remaines in us since the state of our first creation;
Here's the point then, Morality is good, and natural reason is good: it remains in us since the state of our First creation;
av|vbz dt n1 av, n1 vbz j, cc j n1 vbz j: pn31 vvz p-acp pno12 p-acp dt n1 pp-f po12 ord n1;
(7) sermon (DIV1)
78
Image 20
685
This was a pure and a full glass, made by God himself, but since the fall, is much darkned:
This was a pure and a full glass, made by God himself, but since the fallen, is much darkened:
d vbds dt j cc dt j n1, vvn p-acp np1 px31, cc-acp c-acp dt n1, vbz av-d vvn:
(7) sermon (DIV1)
78
Image 20
686
If we consult with natural reason and Moral Philosophy, it will discover many things: yet this comes short.
If we consult with natural reason and Moral Philosophy, it will discover many things: yet this comes short.
cs pns12 vvb p-acp j n1 cc j n1, pn31 vmb vvi d n2: av d vvz j.
(7) sermon (DIV1)
78
Image 20
687
There are abundance of things that it cannot discover, manifold defects. The Apostle saith in the Romans, I had not known sin but by the Law.
There Are abundance of things that it cannot discover, manifold defects. The Apostle Says in the Roman, I had not known since but by the Law.
pc-acp vbr n1 pp-f n2 cst pn31 vmbx vvi, j n2. dt n1 vvz p-acp dt njp2, pns11 vhd xx vvn n1 cc-acp p-acp dt n1.
(7) sermon (DIV1)
78
Image 20
688
I had not known lust to have been a sin, had not the Law said, I shalt not lust. I had not known lust to have been a since, had not the Law said, I shalt not lust.
pns11 vhd xx vvn n1 pc-acp vhi vbn dt n1, vhd xx dt n1 vvd, pns11 vmb xx n1.
(7) sermon (DIV1)
78
Image 20
689
We have many sins we cannot know but by the Law, yea such secret sins as must be repented of.
We have many Sins we cannot know but by the Law, yea such secret Sins as must be repented of.
pns12 vhb d n2 pns12 vmbx vvi cc-acp p-acp dt n1, uh d j-jn n2 c-acp vmb vbi vvn pp-f.
(7) sermon (DIV1)
78
Image 20
690
Our Saviour overthrew the tables of the money-changers, and would not suffer them to carry burthens through the Temple,
Our Saviour overthrew the tables of the money-changers, and would not suffer them to carry burdens through the Temple,
po12 n1 vvd dt n2 pp-f dt ng1, cc vmd xx vvi pno32 pc-acp vvi n2 p-acp dt n1,
(7) sermon (DIV1)
78
Image 20
691
though for the use of those that sacrificed, a thing which had some shew of Religion in it.
though for the use of those that sacrificed, a thing which had Some show of Religion in it.
cs p-acp dt n1 pp-f d cst vvd, dt n1 r-crq vhd d n1 pp-f n1 p-acp pn31.
(7) sermon (DIV1)
78
Image 20
692
He whipt both out, not only those that had residence there, but those that passed through:
He whipped both out, not only those that had residence there, but those that passed through:
pns31 vvd d av, xx av-j d cst vhd n1 a-acp, cc-acp d cst vvd p-acp:
(7) sermon (DIV1)
78
Image 20
693
he would suffer none but those that could justifie what they did by the Law. Now, as God would not have sin lodge & make its abode in the soul,
he would suffer none but those that could justify what they did by the Law. Now, as God would not have since lodge & make its Abided in the soul,
pns31 vmd vvi pix cc-acp d cst vmd vvi r-crq pns32 vdd p-acp dt n1. av, c-acp np1 vmd xx vhi n1 vvi cc vvi po31 n1 p-acp dt n1,
(7) sermon (DIV1)
78
Image 20
694
so he would not have it made a thorow fare for sin: he would not have vain thoughts come up and down in the hearts.
so he would not have it made a thorough fare for since: he would not have vain thoughts come up and down in the hearts.
av pns31 vmd xx vhi pn31 vvn dt j n1 p-acp n1: pns31 vmd xx vhi j n2 vvb a-acp cc a-acp p-acp dt n2.
(7) sermon (DIV1)
78
Image 20
695
Now, By the Law comes the knowledge of these secret sins.
Now, By the Law comes the knowledge of these secret Sins.
av, p-acp dt n1 vvz dt n1 pp-f d j-jn n2.
(7) sermon (DIV1)
78
Image 20
696
Reason is a glasse much to be esteemed for what it can shew, but it is not a perfect glasse;
Reason is a glass much to be esteemed for what it can show, but it is not a perfect glass;
n1 vbz dt n1 av-d pc-acp vbi vvn p-acp r-crq pn31 vmb vvi, cc-acp pn31 vbz xx dt j n1;
(7) sermon (DIV1)
78
Image 20
697
sometimes it shewes a sin, but m•ny times diminishes it, that we cannot see it in full proportion.
sometime it shows a since, but m•ny times diminishes it, that we cannot see it in full proportion.
av pn31 vvz dt n1, cc-acp j n2 vvz pn31, cst pns12 vmbx vvi pn31 p-acp j n1.
(7) sermon (DIV1)
78
Image 20
698
The Apostle makes this use of the Law, that by it sin became exceeding sinful. Thou mayst see sin to be sin by natural reason,
The Apostle makes this use of the Law, that by it since became exceeding sinful. Thou Mayest see since to be since by natural reason,
dt n1 vvz d n1 pp-f dt n1, cst p-acp pn31 n1 vvd vvg j. pns21 vm2 vvi n1 pc-acp vbi n1 p-acp j n1,
(7) sermon (DIV1)
78
Image 20
699
but to see it exceeding sinful, this morality comes short of, thou must have this from the Law of God.
but to see it exceeding sinful, this morality comes short of, thou must have this from the Law of God.
cc-acp pc-acp vvi pn31 vvg j, d n1 vvz j pp-f, pns21 vmb vhi d p-acp dt n1 pp-f np1.
(7) sermon (DIV1)
78
Image 20
700
5. There is another false glasse, when the Devil transforms himself into an Angel of light, when he preacheth Go•pel to a man. 5. There is Another false glass, when the devil transforms himself into an Angel of Light, when he Preacheth Go•pel to a man.
crd pc-acp vbz j-jn j n1, c-crq dt n1 vvz px31 p-acp dt n1 pp-f n1, c-crq pns31 vvz n1 p-acp dt n1.
(7) sermon (DIV1)
79
Image 20
701
Beware of •he doctrine when the deceiver preacheth. This may be his doctrine, He that believeth and is Baptized shall be saved.
Beware of •he Doctrine when the deceiver Preacheth. This may be his Doctrine, He that Believeth and is Baptised shall be saved.
vvb pp-f j n1 c-crq dt n1 vvz. d vmb vbi po31 n1, pns31 cst vvz cc vbz j-vvn vmb vbi vvn.
(7) sermon (DIV1)
79
Image 20
702
From this, by Satans cunning delusion, the natural man thus concludes:
From this, by Satan cunning delusion, the natural man thus concludes:
p-acp d, p-acp npg1 j-jn n1, dt j n1 av vvz:
(7) sermon (DIV1)
79
Image 20
703
A meer heathen shall be shut out of Heaven gates, but I believe in the Father, the Son,
A mere heathen shall be shut out of Heaven gates, but I believe in the Father, the Son,
dt j n-jn vmb vbi vvn av pp-f n1 n2, cc-acp pns11 vvb p-acp dt n1, dt n1,
(7) sermon (DIV1)
79
Image 20
704
and the Holy Ghost, therefore I am in a good condition.
and the Holy Ghost, Therefore I am in a good condition.
cc dt j n1, av pns11 vbm p-acp dt j n1.
(7) sermon (DIV1)
79
Image 20
705
Why then should I trouble my self any further? there is no man can accuse me,
Why then should I trouble my self any further? there is no man can accuse me,
uh-crq av vmd pns11 vvi po11 n1 d av-jc? pc-acp vbz dx n1 vmb vvi pno11,
(7) sermon (DIV1)
79
Image 20
706
and my own good works will testifie unto me that I do enough. Str•ctnesse in Religion is troublenesse, and it is an unreasonable thing to do more:
and my own good works will testify unto me that I do enough. Str•ctnesse in Religion is troublenesse, and it is an unreasonable thing to do more:
cc po11 d j n2 vmb vvi p-acp pno11 cst pns11 vdb av-d. n1 p-acp n1 vbz n1, cc pn31 vbz dt j n1 pc-acp vdi dc:
(7) sermon (DIV1)
79
Image 20
707
but this is but a meer delusion of Satan, for there is nothing more quiet, and satisfies a man, then Religion;
but this is but a mere delusion of Satan, for there is nothing more quiet, and Satisfies a man, then Religion;
cc-acp d vbz p-acp dt j n1 pp-f np1, p-acp pc-acp vbz pix av-dc j-jn, cc vvz dt n1, cs n1;
(7) sermon (DIV1)
79
Image 20
708
there's nothing in the world more reasonable then the service of God. First then know thy disease, and then apply those sweet balms.
there's nothing in the world more reasonable then the service of God. First then know thy disease, and then apply those sweet balms.
pc-acp|vbz pix p-acp dt n1 av-dc j cs dt n1 pp-f np1. np1 av vvb po21 n1, cc av vvb d j n2.
(7) sermon (DIV1)
79
Image 20
709
It is no easie matter for a man to believe:
It is no easy matter for a man to believe:
pn31 vbz dx j n1 p-acp dt n1 pc-acp vvi:
(7) sermon (DIV1)
79
Image 20
710
we block out the strait wayes of God, if we think it an easie matter to believe of our selves.
we block out the strait ways of God, if we think it an easy matter to believe of our selves.
pns12 n1 av dt j n2 pp-f np1, cs pns12 vvb pn31 dt j n1 pc-acp vvi pp-f po12 n2.
(7) sermon (DIV1)
79
Image 20
711
It must be done by the mighty power of God:
It must be done by the mighty power of God:
pn31 vmb vbi vdn p-acp dt j n1 pp-f np1:
(7) sermon (DIV1)
79
Image 20
712
It's as great a work of God, as the Creation of the world, to make a man believe:
It's as great a work of God, as the Creation of the world, to make a man believe:
pn31|vbz c-acp j dt n1 pp-f np1, c-acp dt n1 pp-f dt n1, pc-acp vvi dt n1 vvb:
(7) sermon (DIV1)
79
Image 20
713
It's the mighty power of God to salvation. Such a one must not receive Christ as a Saviour, but as a Lord too.
It's the mighty power of God to salvation. Such a one must not receive christ as a Saviour, but as a Lord too.
pn31|vbz dt j n1 pp-f np1 p-acp n1. d dt pi vmb xx vvi np1 p-acp dt n1, cc-acp c-acp dt n1 av.
(7) sermon (DIV1)
79
Image 20
714
He must renounce all to have him must take him on his own terms. He must deny the world and all, looking before hand what it will cost him.
He must renounce all to have him must take him on his own terms. He must deny the world and all, looking before hand what it will cost him.
pns31 vmb vvi d pc-acp vhi pno31 vmb vvi pno31 p-acp po31 d n2. pns31 vmb vvi dt n1 cc d, vvg p-acp n1 r-crq pn31 vmb vvi pno31.
(7) sermon (DIV1)
79
Image 20
715
Now for a man to take Christ as his Lord, denying himself, the world, and all, to resolve to pluck out his right eye, cut off his right hand rather then to part with him,
Now for a man to take christ as his Lord, denying himself, the world, and all, to resolve to pluck out his right eye, Cut off his right hand rather then to part with him,
av p-acp dt n1 pc-acp vvi np1 p-acp po31 n1, vvg px31, dt n1, cc d, pc-acp vvi pc-acp vvi av po31 j-jn n1, vvb a-acp po31 j-jn n1 av-c cs pc-acp vvi p-acp pno31,
(7) sermon (DIV1)
79
Image 20
716
and account nothing so dear to him as Christ, is no small matter. Thou canst not be Christs Spouse, unlesse thou forsake all for him.
and account nothing so dear to him as christ, is no small matter. Thou Canst not be Christ Spouse, unless thou forsake all for him.
cc vvb pix av j-jn p-acp pno31 p-acp np1, vbz dx j n1. pns21 vm2 xx vbi npg1 n1, cs pns21 vvb d p-acp pno31.
(7) sermon (DIV1)
79
Image 20
717
Thou must account all things as dung and drosse in comparison of him:
Thou must account all things as dung and dross in comparison of him:
pns21 vmb vvi d n2 c-acp n1 cc n1 p-acp n1 pp-f pno31:
(7) sermon (DIV1)
79
Image 20
718
and is not this a difficult thing? is this an easie task? Easily spoken indeed, not as easily done:
and is not this a difficult thing? is this an easy task? Easily spoken indeed, not as Easily done:
cc vbz xx d dt j n1? vbz d dt j n1? av-j vvn av, xx p-acp av-j vdn:
(7) sermon (DIV1)
79
Image 20
719
it must be here as in the case of mariage;
it must be Here as in the case of marriage;
pn31 vmb vbi av c-acp p-acp dt n1 pp-f n1;
(7) sermon (DIV1)
79
Image 20
720
a man must forsake all others, yea the whole world, else Christ will not own him.
a man must forsake all Others, yea the Whole world, Else christ will not own him.
dt n1 vmb vvi d n2-jn, uh dt j-jn n1, av np1 vmb xx vvi pno31.
(7) sermon (DIV1)
79
Image 20
721
Observe the speech of the Apostle, Eph. 1.19.
Observe the speech of the Apostle, Ephesians 1.19.
vvb dt n1 pp-f dt n1, np1 crd.
(7) sermon (DIV1)
79
Image 20
722
What is the exceeding greatness of his power to us ward that believe, &c. Mark, is to believe so easie a matter think you? why,What is the exceeding greatness of his power to us ward that believe, etc. Mark, is to believe so easy a matter think you? why,
q-crq vbz dt j-vvg n1 pp-f po31 n1 p-acp pno12 vvi cst vvb, av n1, vbz pc-acp vvi av j dt n1 vvb pn22? uh-crq,
(7) sermon (DIV1)
79
Image 20
723
unlesse the mighty power of God be engaged for it, with that strength as it was engaged in raising Christ from the dead, it cannot be.
unless the mighty power of God be engaged for it, with that strength as it was engaged in raising christ from the dead, it cannot be.
cs dt j n1 pp-f np1 vbb vvn p-acp pn31, p-acp d n1 c-acp pn31 vbds vvn p-acp vvg np1 p-acp dt j, pn31 vmbx vbi.
(7) sermon (DIV1)
79
Image 20
724
When thou art to believe, and be united unto Christ, the agreement is not that thou shalt take him as thy wife,
When thou art to believe, and be united unto christ, the agreement is not that thou shalt take him as thy wife,
c-crq pns21 vb2r pc-acp vvi, cc vbi vvn p-acp np1, dt n1 vbz xx cst pns21 vm2 vvi pno31 p-acp po21 n1,
(7) sermon (DIV1)
79
Image 20
725
and thou shalt be his husband: No, he must be thy husband, and thou must obey him.
and thou shalt be his husband: No, he must be thy husband, and thou must obey him.
cc pns21 vm2 vbi po31 n1: uh-dx, pns31 vmb vbi po21 n1, cc pns21 vmb vvi pno31.
(7) sermon (DIV1)
79
Image 20
726
Now for a man to be brought out of his natural condition, and to take Christ on any termes,
Now for a man to be brought out of his natural condition, and to take christ on any terms,
av p-acp dt n1 pc-acp vbi vvn av pp-f po31 j n1, cc pc-acp vvi np1 p-acp d n2,
(7) sermon (DIV1)
79
Image 20
727
so he may be saved by him in the end, is not so easie.
so he may be saved by him in the end, is not so easy.
av pns31 vmb vbi vvn p-acp pno31 p-acp dt n1, vbz xx av j.
(7) sermon (DIV1)
79
Image 20
728
Canst thou think there is no more required but onely the outward Baptism, or that there is no more in Baptism but the outward washing of the flesh? No, He's not a Jew that is one outwardly,
Canst thou think there is no more required but only the outward Baptism, or that there is no more in Baptism but the outward washing of the Flesh? No, He's not a Jew that is one outwardly,
vm2 pns21 vvi pc-acp vbz dx av-dc vvn p-acp av-j dt j n1, cc cst pc-acp vbz dx dc p-acp n1 p-acp dt j n-vvg pp-f dt n1? uh-dx, pns31|vbz xx dt np1 cst vbz pi av-j,
(7) sermon (DIV1)
79
Image 20
729
neither is that circumcision which is in the flesh; but he's a Jew that is so inwardly, and circumcision is that of the heart. neither is that circumcision which is in the Flesh; but he's a Jew that is so inwardly, and circumcision is that of the heart.
av-dx vbz d n1 r-crq vbz p-acp dt n1; cc-acp pns31|vbz dt np1 cst vbz av av-j, cc n1 vbz d pp-f dt n1.
(7) sermon (DIV1)
79
Image 20
730
Thou then entrest into Gods livery. Mark this, for by it I strive onely to bring thee back to thy self.
Thou then enterest into God's livery. Mark this, for by it I strive only to bring thee back to thy self.
pns21 av n1 p-acp npg1 n1. n1 d, c-acp p-acp pn31 pns11 vvb av-j pc-acp vvi pno21 av p-acp po21 n1.
(7) sermon (DIV1)
79
Image 20
731
Thou entrest into covenant with him; thou bindest thy self to forsake the world, the flesh, and the Devil;
Thou enterest into Covenant with him; thou bindest thy self to forsake the world, the Flesh, and the devil;
pns21 n1 p-acp n1 p-acp pno31; pns21 vv2 po21 n1 pc-acp vvi dt n1, dt n1, cc dt n1;
(7) sermon (DIV1)
79
Image 20
732
and we should make this use of Baptism, as now to put it in practice. When we promised, there were two things in the Indenture;
and we should make this use of Baptism, as now to put it in practice. When we promised, there were two things in the Indenture;
cc pns12 vmd vvi d n1 pp-f n1, c-acp av pc-acp vvi pn31 p-acp n1. c-crq pns12 vvd, pc-acp vbdr crd n2 p-acp dt n1;
(7) sermon (DIV1)
79
Image 20
733
one, that God will give Christ to us, the other, that we must forsake all the sinful lusts of the flesh:
one, that God will give christ to us, the other, that we must forsake all the sinful Lustiest of the Flesh:
crd, cst np1 vmb vvi np1 p-acp pno12, dt n-jn, cst pns12 vmb vvi d dt j n2 pp-f dt n1:
(7) sermon (DIV1)
79
Image 20
734
this is that makes Baptism to be Baptism indeed to us. The other thing required, is, that we forsake all, Rom. 6.2. It is not confined to the very act, but it hath a perpetual effect all the dayes of thy life.
this is that makes Baptism to be Baptism indeed to us. The other thing required, is, that we forsake all, Rom. 6.2. It is not confined to the very act, but it hath a perpetual Effect all the days of thy life.
d vbz cst vvz n1 pc-acp vbi n1 av p-acp pno12. dt j-jn n1 vvd, vbz, cst pns12 vvb d, np1 crd. pn31 vbz xx vvn p-acp dt j n1, cc-acp pn31 vhz dt j n1 d dt n2 pp-f po21 n1.
(7) sermon (DIV1)
79
Image 20
735
I add, it never hath its full effect till the day of our death, till the abolition of the whole body of sin.
I add, it never hath its full Effect till the day of our death, till the abolition of the Whole body of since.
pns11 vvb, pn31 av vhz po31 j n1 p-acp dt n1 pp-f po12 n1, c-acp dt n1 pp-f dt j-jn n1 pp-f n1.
(7) sermon (DIV1)
79
Image 20
736
That which we seal, is not compleat till then, till we have final grace. The water of Baptism quenches the fire of Purgatory;
That which we seal, is not complete till then, till we have final grace. The water of Baptism quenches the fire of Purgatory;
d r-crq pns12 vvb, vbz xx j c-acp av, c-acp pns12 vhb j n1. dt n1 pp-f n1 vvz dt n1 pp-f n1;
(7) sermon (DIV1)
79
Image 20
737
for it is not accomplished till final grace is received. We are now under the Physicians hands, then shall we be cured.
for it is not accomplished till final grace is received. We Are now under the Physicians hands, then shall we be cured.
p-acp pn31 vbz xx vvn p-acp j n1 vbz vvn. pns12 vbr av p-acp dt ng1 n2, av vmb pns12 vbi vvn.
(7) sermon (DIV1)
79
Image 20
738
Baptism is not done onely at the Font, which is a thing deceives many; for it runs through our whole life:
Baptism is not done only At the Font, which is a thing deceives many; for it runs through our Whole life:
n1 vbz xx vdn av-j p-acp dt n1, r-crq vbz dt n1 vvz d; p-acp pn31 vvz p-acp po12 j-jn n1:
(7) sermon (DIV1)
79
Image 20
739
nor hath it consummation till our dying day, till we receive final grace:
nor hath it consummation till our dying day, till we receive final grace:
ccx vhz pn31 n1 p-acp po12 j-vvg n1, c-acp pns12 vvb j n1:
(7) sermon (DIV1)
79
Image 20
740
the force and efficacy of Baptism is for the washing away of sin to morrow as well as the day past:
the force and efficacy of Baptism is for the washing away of since to morrow as well as the day past:
dt n1 cc n1 pp-f n1 vbz p-acp dt n-vvg av pp-f n1 p-acp n1 c-acp av c-acp dt n1 j:
(7) sermon (DIV1)
79
Image 20
741
the death of sin is not till the death of the body, and therefore its said we must be buried with him by Baptism into his death.
the death of since is not till the death of the body, and Therefore its said we must be buried with him by Baptism into his death.
dt n1 pp-f n1 vbz xx p-acp dt n1 pp-f dt n1, cc av pn31|vbz vvn pns12 vmb vbi vvn p-acp pno31 p-acp n1 p-acp po31 n1.
(7) sermon (DIV1)
79
Image 20
742
Now after death we receive final grace; till when, this washing and the vertue thereof hath not its consummation.
Now After death we receive final grace; till when, this washing and the virtue thereof hath not its consummation.
av p-acp n1 pns12 vvb j n1; c-acp c-crq, d vvg cc dt n1 av vhz xx po31 n1.
(7) sermon (DIV1)
79
Image 20
743
Let no man therefore deceive you with vain words;
Let no man Therefore deceive you with vain words;
vvb dx n1 av vvi pn22 p-acp j n2;
(7) sermon (DIV1)
80
Image 20
744
take heed of looking on your selves in these false glasses, think it not an easy thing to get Heaven, the way is strait, and the passage narrow.
take heed of looking on your selves in these false glasses, think it not an easy thing to get Heaven, the Way is strait, and the passage narrow.
vvb n1 pp-f vvg p-acp po22 n2 p-acp d j n2, vvb pn31 xx dt j n1 pc-acp vvi n1, dt n1 vbz j, cc dt n1 j.
(7) sermon (DIV1)
80
Image 20
745
There must be a striving to enter; there must be an ascending into Heaven, a motion contrary to nature:
There must be a striving to enter; there must be an ascending into Heaven, a motion contrary to nature:
pc-acp vmb vbi dt vvg pc-acp vvi; pc-acp vmb vbi dt j-vvg p-acp n1, dt n1 j-jn p-acp n1:
(7) sermon (DIV1)
80
Image 20
746
And therefore it's folly to think we shall drop into Heaven, there must be a going upward,
And Therefore it's folly to think we shall drop into Heaven, there must be a going upward,
cc av pn31|vbz n1 pc-acp vvi pns12 vmb vvi p-acp n1, pc-acp vmb vbi dt vvg av-j,
(7) sermon (DIV1)
80
Image 20
747
if ever we will come thither.
if ever we will come thither.
cs av pns12 vmb vvi av.
(7) sermon (DIV1)
80
Image 20
748
EPH. 2.1, 2, 3. And you hath he quickned who were dead in trespasses and sins, where in times past you walked according to the course of this world, according to the Prince that ruleth in the Aire, the Spirit that worketh in the children of disobedience: Amongst whom also, &c. EPHESIANS. 2.1, 2, 3. And you hath he quickened who were dead in Trespasses and Sins, where in times passed you walked according to the course of this world, according to the Prince that Ruleth in the Air, the Spirit that works in the children of disobedience: among whom also, etc.
np1. crd, crd, crd cc pn22 vhz pns31 vvn r-crq vbdr j p-acp n2 cc n2, c-crq p-acp n2 p-acp pn22 vvd vvg p-acp dt n1 pp-f d n1, vvg p-acp dt n1 cst vvz p-acp dt n1, dt n1 cst vvz p-acp dt n2 pp-f n1: p-acp ro-crq av, av
(8) sermon (DIV1)
80
Image 20
749
THe last time I declared unto you the duty that was necessarily required of us if we look to be saved, that we must not onely take the matter speedily into consideration,
THe last time I declared unto you the duty that was necessarily required of us if we look to be saved, that we must not only take the matter speedily into consideration,
dt ord n1 pns11 vvd p-acp pn22 dt n1 cst vbds av-j vvn pp-f pno12 cs pns12 vvb pc-acp vbi vvn, cst pns12 vmb xx av-j vvi dt n1 av-j p-acp n1,
(8) sermon (DIV1)
81
Image 20
750
and not be deluded by our own hearts and the wiles of Satan;
and not be deluded by our own hearts and the wiles of Satan;
cc xx vbi vvn p-acp po12 d n2 cc dt n2 pp-f np1;
(8) sermon (DIV1)
81
Image 20
751
but that we must not do it superficially or perfunctorily, but must bring our selves to the true touchstone,
but that we must not do it superficially or perfunctorily, but must bring our selves to the true touchstone,
cc-acp cst pns12 vmb xx vdi pn31 av-j cc av-j, cc-acp vmb vvi po12 n2 p-acp dt j n1,
(8) sermon (DIV1)
81
Image 20
752
and not look upon our selves with false glasses, because there is naturally in every one self-love;
and not look upon our selves with false glasses, Because there is naturally in every one Self-love;
cc xx vvi p-acp po12 n2 p-acp j n2, c-acp pc-acp vbz av-j p-acp d crd n1;
(8) sermon (DIV1)
81
Image 20
753
and in these last and worst times men are apt to think better of themselves then they deserve.
and in these last and worst times men Are apt to think better of themselves then they deserve.
cc p-acp d ord cc js n2 n2 vbr j pc-acp vvi av-jc pp-f px32 av pns32 vvb.
(8) sermon (DIV1)
81
Image 20
754
If there be any beginning of goodnesse in them, they think all is well, when there is no danger in the world then being but half Christians.
If there be any beginning of Goodness in them, they think all is well, when there is no danger in the world then being but half Christians.
cs pc-acp vbb d n1 pp-f n1 p-acp pno32, pns32 vvb d vbz av, c-crq pc-acp vbz dx n1 p-acp dt n1 av vbg p-acp j-jn np1.
(8) sermon (DIV1)
81
Image 20
755
He thinks that if he hath escaped the outward pollutions of the world through lust,
He thinks that if he hath escaped the outward pollutions of the world through lust,
pns31 vvz d cs pns31 vhz vvn dt j n2 pp-f dt n1 p-acp n1,
(8) sermon (DIV1)
81
Image 20
756
and be not so bad as formerly he hath been, and not so bad as many men in the world are, therefore he is well enough:
and be not so bad as formerly he hath been, and not so bad as many men in the world Are, Therefore he is well enough:
cc vbb xx av j c-acp av-j pns31 vhz vbn, cc xx av j c-acp d n2 p-acp dt n1 vbr, av pns31 vbz av av-d:
(8) sermon (DIV1)
81
Image 20
757
whereas his end proves worse then his beginning.
whereas his end Proves Worse then his beginning.
cs po31 n1 vvz av-jc cs po31 n1.
(8) sermon (DIV1)
81
Image 20
758
This superficial repentance is but like the washing of a hog, the outside is onely wash't, the swinish nature is not taken a way. This superficial Repentance is but like the washing of a hog, the outside is only washed, the swinish nature is not taken a Way.
d j n1 vbz p-acp av-j dt n-vvg pp-f dt n1, dt n1-an vbz av-j vvn, dt j n1 vbz xx vvn dt n1.
(8) sermon (DIV1)
81
Image 20
759
There may be in this man some outward abstaining from the common grosse sins of the world,
There may be in this man Some outward abstaining from the Common gross Sins of the world,
pc-acp vmb vbi p-acp d n1 d j vvg p-acp dt j j n2 pp-f dt n1,
(8) sermon (DIV1)
81
Image 20
760
or those which he himself was subject unto; but his disposition to sin is the same, his nature is nothing changed:
or those which he himself was Subject unto; but his disposition to since is the same, his nature is nothing changed:
cc d r-crq pns31 px31 vbds j-jn p-acp; cc-acp po31 n1 p-acp n1 vbz dt d, po31 n1 vbz pix vvn:
(8) sermon (DIV1)
81
Image 20
761
there is no renovation, no casting in a new mould, which must be in us.
there is no renovation, no casting in a new mould, which must be in us.
pc-acp vbz dx n1, av-dx vvg p-acp dt j n1, r-crq vmb vbi p-acp pno12.
(8) sermon (DIV1)
81
Image 20
762
For it is not a little reforming will serve the turn, no, nor all the morality in the world,
For it is not a little reforming will serve the turn, no, nor all the morality in the world,
p-acp pn31 vbz xx dt j n-vvg vmb vvi dt n1, uh-dx, ccx d dt n1 p-acp dt n1,
(8) sermon (DIV1)
81
Image 20
763
nor all the common graces of Gods Spirit, nor the outward change of the life:
nor all the Common graces of God's Spirit, nor the outward change of the life:
ccx d dt j n2 pp-f npg1 n1, ccx dt j n1 pp-f dt n1:
(8) sermon (DIV1)
81
Image 20
764
they will not do, unlesse we are quickned, and have a new life wrought in us;
they will not do, unless we Are quickened, and have a new life wrought in us;
pns32 vmb xx vdi, cs pns12 vbr vvn, cc vhb dt j n1 vvn p-acp pno12;
(8) sermon (DIV1)
81
Image 20
765
unlesse there be a supernatural working of Gods Spirit we can never enter into Heaven.
unless there be a supernatural working of God's Spirit we can never enter into Heaven.
cs pc-acp vbi dt j n-vvg pp-f npg1 n1 pns12 vmb av-x vvi p-acp n1.
(8) sermon (DIV1)
81
Image 20
766
Therefore in this case it behooves every man to prove his own work, Gal. 6. A thing men are hardly drawn unto, to be exact examiners of themselves.
Therefore in this case it behooves every man to prove his own work, Gal. 6. A thing men Are hardly drawn unto, to be exact examiners of themselves.
av p-acp d n1 pn31 vvz d n1 pc-acp vvi po31 d n1, np1 crd dt n1 n2 vbr av vvn p-acp, pc-acp vbi j n2 pp-f px32.
(8) sermon (DIV1)
81
Image 20
767
Coelo descendit, NONLATINALPHABET, a Heathen himself could say, to know a mans self is a heavenly saying;Coelo descendit,, a Heathen himself could say, to know a men self is a heavenly saying;
fw-la fw-la,, dt j-jn n1 vmd vvi, pc-acp vvi dt ng1 n1 vbz dt j n-vvg;
(8) sermon (DIV1)
81
Image 20
768
and it's an heavenly thing indeed if we have an heavenly Master to teach us.
and it's an heavenly thing indeed if we have an heavenly Master to teach us.
cc pn31|vbz dt j n1 av cs pns12 vhb dt j n1 pc-acp vvi pno12.
(8) sermon (DIV1)
81
Image 20
769
The Devil taught Socrates a lesson that brought him from the study of natural to moral Philosophy, whereby he knew himself;
The devil taught Socrates a Lesson that brought him from the study of natural to moral Philosophy, whereby he knew himself;
dt n1 vvd npg1 dt n1 cst vvd pno31 p-acp dt n1 pp-f j p-acp j n1, c-crq pns31 vvd px31;
(8) sermon (DIV1)
81
Image 20
770
yet the Devil knew morality could never teach him the lesson indeed. All the morality in the world cannot teach a man to escape Hell:
yet the devil knew morality could never teach him the Lesson indeed. All the morality in the world cannot teach a man to escape Hell:
av dt n1 vvd n1 vmd av-x vvi pno31 dt n1 av. av-d dt n1 p-acp dt n1 vmbx vvi dt n1 pc-acp vvi n1:
(8) sermon (DIV1)
81
Image 20
771
we must have a better instructer herein then the Devil or our selves, the Lord of Heaven must do it,
we must have a better instructer herein then the devil or our selves, the Lord of Heaven must do it,
pns12 vmb vhi dt jc n1 av av dt n1 cc po12 n2, dt n1 pp-f n1 vmb vdi pn31,
(8) sermon (DIV1)
81
Image 20
772
if ever we will be brought to know our selves aright.
if ever we will be brought to know our selves aright.
cs av pns12 vmb vbi vvn pc-acp vvi po12 n2 av.
(8) sermon (DIV1)
81
Image 20
773
St. Paul was brought up at the feet of Gamaliel, one of the learnedst Doctors of the Pharisees,
Saint Paul was brought up At the feet of Gamaliel, one of the Learnedest Doctors of the Pharisees,
n1 np1 vbds vvn a-acp p-acp dt n2 pp-f np1, crd pp-f dt js n2 pp-f dt np2,
(8) sermon (DIV1)
81
Image 20
774
and yet he could not teach him this.
and yet he could not teach him this.
cc av pns31 vmd xx vvi pno31 d.
(8) sermon (DIV1)
81
Image 20
775
When he studied the law, he thought himself unblameable, but coming to an higher and better Master, he knows that in him, that is, in his flesh dwells no good thing, Rom. 7. By self examination a man may finde m•ny faults in himself,
When he studied the law, he Thought himself unblameable, but coming to an higher and better Master, he knows that in him, that is, in his Flesh dwells no good thing, Rom. 7. By self examination a man may find m•ny Faults in himself,
c-crq pns31 vvd dt n1, pns31 vvd px31 j-u, cc-acp vvg p-acp dt jc cc jc n1, pns31 vvz d p-acp pno31, cst vbz, p-acp po31 n1 vvz dx j n1, np1 crd p-acp n1 n1 dt n1 vmb vvi j n2 p-acp px31,
(8) sermon (DIV1)
81
Image 20
776
but to find that which the Apostle afterwards found in himself, to see the flesh a rottenness, the sink of iniquity that is within him,
but to find that which the Apostle afterwards found in himself, to see the Flesh a rottenness, the sink of iniquity that is within him,
cc-acp pc-acp vvi d r-crq dt n1 av vvd p-acp px31, pc-acp vvi dt n1 dt n1, dt n1 pp-f n1 cst vbz p-acp pno31,
(8) sermon (DIV1)
81
Image 20
777
and to find himself so bad as indeed he is, unlesse it please the Lord to open his eyes,
and to find himself so bad as indeed he is, unless it please the Lord to open his eyes,
cc pc-acp vvi px31 av j c-acp av pns31 vbz, cs pn31 vvb dt n1 pc-acp vvi po31 n2,
(8) sermon (DIV1)
81
Image 20
778
and to teach him, he can never attain it.
and to teach him, he can never attain it.
cc pc-acp vvi pno31, pns31 vmb av-x vvi pn31.
(8) sermon (DIV1)
81
Image 20
779
Now we come to this place of the Apostle, wherein we see the true glasse of our selves, the Spirit knows what we are better then our selves,
Now we come to this place of the Apostle, wherein we see the true glass of our selves, the Spirit knows what we Are better then our selves,
av pns12 vvb p-acp d n1 pp-f dt n1, c-crq pns12 vvb dt j n1 pp-f po12 n2, dt n1 vvz r-crq pns12 vbr jc cs po12 n2,
(8) sermon (DIV1)
82
Image 20
780
and the Spirit shews us that every man of us either was or is such as we are here set down to be.
and the Spirit shows us that every man of us either was or is such as we Are Here Set down to be.
cc dt n1 vvz pno12 d d n1 pp-f pno12 d vbds cc vbz d c-acp pns12 vbr av vvn a-acp pc-acp vbi.
(8) sermon (DIV1)
82
Image 20
781
We are first natural before we can be spiritual, there is not a man but hath been,
We Are First natural before we can be spiritual, there is not a man but hath been,
pns12 vbr ord j c-acp pns12 vmb vbi j, pc-acp vbz xx dt n1 cc-acp vhz vbn,
(8) sermon (DIV1)
82
Image 20
782
or is yet a natural man, and t•••efore see we the large description of a natural man before he is quickned,
or is yet a natural man, and t•••efore see we the large description of a natural man before he is quickened,
cc vbz av dt j n1, cc av vvb pns12 dt j n1 pp-f dt j n1 c-acp pns31 vbz vvn,
(8) sermon (DIV1)
82
Image 20
783
before God which is rich in mercy enlivens him being dead in sins, and saves him by grace in Christ.
before God which is rich in mercy enlivens him being dead in Sins, and saves him by grace in christ.
c-acp np1 r-crq vbz j p-acp n1 vvz pno31 vbg j p-acp n2, cc vvz pno31 p-acp n1 p-acp np1.
(8) sermon (DIV1)
82
Image 20
784
Thus is it with us all, and thus must it be;
Thus is it with us all, and thus must it be;
av vbz pn31 p-acp pno12 d, cc av vmb pn31 vbi;
(8) sermon (DIV1)
82
Image 20
785
and we shall never be fit for grace till we know our selves thus far, till we know our selves as far out of frame,
and we shall never be fit for grace till we know our selves thus Far, till we know our selves as Far out of frame,
cc pns12 vmb av-x vbi j p-acp n1 c-acp pns12 vvb po12 n2 av av-j, c-acp pns12 vvb po12 n2 c-acp av-j av pp-f n1,
(8) sermon (DIV1)
82
Image 20
786
as the Spirit of truth declares us to be. In this place of Scripture consider we
as the Spirit of truth declares us to be. In this place of Scripture Consider we
c-acp dt n1 pp-f n1 vvz pno12 pc-acp vbi. p-acp d n1 pp-f n1 vvb pns12
(8) sermon (DIV1)
82
Image 20
787
1. Who this carnal man is;
1. Who this carnal man is;
crd q-crq d j n1 vbz;
(8) sermon (DIV1)
83
Image 20
788
what they are which the Apostle speaks of, to be dead in sins: and that walk after the course of the world, led by the Devil,
what they Are which the Apostle speaks of, to be dead in Sins: and that walk After the course of the world, led by the devil,
r-crq pns32 vbr r-crq dt n1 vvz pp-f, pc-acp vbi j p-acp n2: cc d vvb p-acp dt n1 pp-f dt n1, vvn p-acp dt n1,
(8) sermon (DIV1)
83
Image 20
789
and have their conversation after the flesh, children of wrath. These are big words and heavy things:and have their Conversation After the Flesh, children of wrath. These Are big words and heavy things:
cc vhb po32 n1 p-acp dt n1, n2 pp-f n1. d vbr j n2 cc j n2:
(8) sermon (DIV1)
83
Image 20
790
Consider therefore first the subject ▪ of whom this is spoken. Then follows the P•aedicate, or
Consider Therefore First the Subject ▪ of whom this is spoken. Then follows the P•aedicate, or
vvb av ord dt n-jn ▪ pp-f ro-crq d vbz vvn. av vvz dt j, cc
(8) sermon (DIV1)
83
Image 20
791
2. What th• till newes is which he delivers of them. We begin with the first.
2. What th• till news is which he delivers of them. We begin with the First.
crd q-crq n1 p-acp n1 vbz q-crq pns31 vvz pp-f pno32. pns12 vvb p-acp dt ord.
(8) sermon (DIV1)
85
Image 20
792
1. Who they are of whom this is spoken: and that is (you) You hath he quickned who were dead:
1. Who they Are of whom this is spoken: and that is (you) You hath he quickened who were dead:
crd r-crq pns32 vbr pp-f ro-crq d vbz vvn: cc cst vbz (pn22) pn22 vhz pns31 vvn r-crq vbdr j:
(8) sermon (DIV1)
86
Image 20
793
and ( ye ) (in the words following) that in times past walked after the course of the world:
and (you) (in the words following) that in times past walked After the course of the world:
cc (pn22) (p-acp dt n2 vvg) d p-acp n2 j vvn p-acp dt n1 pp-f dt n1:
(8) sermon (DIV1)
86
Image 20
794
and in the third verse more particularly: Among whom we had our conversation also in times past.
and in the third verse more particularly: Among whom we had our Conversation also in times past.
cc p-acp dt ord n1 av-dc av-jn: p-acp ro-crq pns12 vhd po12 n1 av p-acp n2 j.
(8) sermon (DIV1)
86
Image 20
795
He speaks now in the first person, as before in the second, so that the subject is we, and ye all. Not a man in this Congregation,
He speaks now in the First person, as before in the second, so that the Subject is we, and you all. Not a man in this Congregation,
pns31 vvz av p-acp dt ord n1, c-acp a-acp p-acp dt ord, av cst dt n-jn vbz zz, cc pn22 d. xx dt n1 p-acp d n1,
(8) sermon (DIV1)
86
Image 20
796
but is or was as bad as the Holy Ghost here makes him. But 2. To come to that which is delivered of him:
but is or was as bad as the Holy Ghost Here makes him. But 2. To come to that which is Delivered of him:
cc-acp vbz cc vbds a-acp j c-acp dt j n1 av vvz pno31. p-acp crd p-acp vvi p-acp d r-crq vbz vvn pp-f pno31:
(8) sermon (DIV1)
86
Image 20
797
he is one not quickned, dead in sins:
he is one not quickened, dead in Sins:
pns31 vbz pi xx vvn, j p-acp n2:
(8) sermon (DIV1)
87
Image 20
798
no better then nature made him, that corrupt nature which he hath from Adam, till he is thus spiritually enlivened. Now he's described,
no better then nature made him, that corrupt nature which he hath from Adam, till he is thus spiritually enlivened. Now he's described,
dx jc cs n1 vvd pno31, cst j n1 r-crq pns31 vhz p-acp np1, c-acp pns31 vbz av av-j vvn. av pns31|vbz vvn,
(8) sermon (DIV1)
87
Image 20
799
1. By the quality of his person. 2. By his company.
1. By the quality of his person. 2. By his company.
crd p-acp dt n1 pp-f po31 n1. crd p-acp po31 n1.
(8) sermon (DIV1)
89
Image 20
800
Even as others. Thou mayst think thy self better then another man, but thou art no better;Even as Others. Thou Mayest think thy self better then Another man, but thou art no better;
av-j c-acp n2-jn. pns21 vm2 vvi po21 n1 av-jc cs j-jn n1, cc-acp pns21 vb2r av-dx av-jc;
(8) sermon (DIV1)
90
Image 20
801
never a barrel the better herring (as we say:) Even as others, thou art not so alone,
never a barrel the better herring (as we say:) Even as Others, thou art not so alone,
av-x dt n1 dt jc n1 (c-acp pns12 vvb:) av-j c-acp n2-jn, pns21 vb2r xx av av-j,
(8) sermon (DIV1)
90
Image 20
802
but as bad as the worst, not a man more evil in his nature then thou art.
but as bad as the worst, not a man more evil in his nature then thou art.
cc-acp c-acp j c-acp dt js, xx dt n1 av-dc n-jn p-acp po31 n1 cs pns21 vb2r.
(8) sermon (DIV1)
90
Image 20
803
When thou goest to hell, perhaps some difference there may be in your several punishments, according to your several acts of rebellion:
When thou goest to hell, perhaps Some difference there may be in your several punishments, according to your several acts of rebellion:
c-crq pns21 vv2 p-acp n1, av d n1 a-acp vmb vbi p-acp po22 j n2, vvg p-acp po22 j n2 pp-f n1:
(8) sermon (DIV1)
90
Image 20
804
but yet you shall all come short of the glory of God, And for matter of quickning you are all alike.
but yet you shall all come short of the glory of God, And for matter of quickening you Are all alike.
cc-acp av pn22 vmb d vvb j pp-f dt n1 pp-f np1, cc p-acp n1 pp-f j-vvg pn22 vbr d av.
(8) sermon (DIV1)
90
Image 20
805
1. First then concerning their quality: And this is declared 1. By their general disposition, they are dead in trespasses and sins.
1. First then Concerning their quality: And this is declared 1. By their general disposition, they Are dead in Trespasses and Sins.
crd np1 av vvg po32 n1: cc d vbz vvn crd p-acp po32 j n1, pns32 vbr j p-acp n2 cc n2.
(8) sermon (DIV1)
91
Image 20
806
Dead, and therefore unable and indisposed to the works of a spiritual living man: Besides, not onely indisposed and unable thereto, but dead in trespasses and sins. Dead, and Therefore unable and indisposed to the works of a spiritual living man: Beside, not only indisposed and unable thereto, but dead in Trespasses and Sins.
j, cc av j cc vvn p-acp dt n2 pp-f dt j j-vvg n1: a-acp, xx av-j vvn cc j-u av, cc-acp j p-acp n2 cc n2.
(8) sermon (DIV1)
92
Image 20
807
He lies rotting in his own filth, like a rotten carkasse, and stinkking carrion in the nostrils of the Almighty, so loathsome is he:
He lies rotting in his own filth, like a rotten carcase, and stinkking carrion in the nostrils of the Almighty, so loathsome is he:
pns31 vvz vvg p-acp po31 d n1, av-j dt j-vvn n1, cc vvg n1 p-acp dt n2 pp-f dt j-jn, av j vbz pns31:
(8) sermon (DIV1)
92
Image 20
808
all which is drawn from original sin. Not onely dis-enabled to any good, but prone to all sin and iniquity. 2. By his particular conversation:
all which is drawn from original since. Not only disenabled to any good, but prove to all since and iniquity. 2. By his particular Conversation:
d r-crq vbz vvn p-acp j-jn n1. xx av-j j p-acp d j, cc-acp j p-acp d n1 cc n1. crd p-acp po31 j n1:
(8) sermon (DIV1)
92
Image 20
809
And that appeares in the verse following. Where in times past ye walked.
And that appears in the verse following. Where in times passed you walked.
cc cst vvz p-acp dt n1 vvg. c-crq p-acp n2 p-acp pn22 vvd.
(8) sermon (DIV1)
93
Image 20
810
How? Not according to the word and will of God, not according to his rule,
How? Not according to the word and will of God, not according to his Rule,
q-crq? xx vvg p-acp dt n1 cc n1 pp-f np1, xx vvg p-acp po31 n1,
(8) sermon (DIV1)
93
Image 20
811
but they walked after three other wicked rules. A dead man then hath his walk you see:
but they walked After three other wicked rules. A dead man then hath his walk you see:
cc-acp pns32 vvd p-acp crd j-jn j n2. dt j n1 av vhz po31 n1 pn22 vvb:
(8) sermon (DIV1)
93
Image 20
812
a strange thing in the dead, but who directs him in his course? these three, the world, the flesh,
a strange thing in the dead, but who directs him in his course? these three, the world, the Flesh,
dt j n1 p-acp dt j, cc-acp q-crq vvz pno31 p-acp po31 n1? d crd, dt n1, dt n1,
(8) sermon (DIV1)
93
Image 20
813
and the Devil, the worst guides that may be;
and the devil, the worst guides that may be;
cc dt n1, dt js n2 cst vmb vbi;
(8) sermon (DIV1)
93
Image 20
814
yet if we look to the conversation of a natural man, we see these are his Pilots, which are here set down. 1. The World.
yet if we look to the Conversation of a natural man, we see these Are his Pilots, which Are Here Set down. 1. The World.
av cs pns12 vvb p-acp dt n1 pp-f dt j n1, pns12 vvb d vbr po31 n2, r-crq vbr av vvn a-acp. crd dt n1.
(8) sermon (DIV1)
93
Image 20
815
Where in times past ye walked after the course of the world. He swims along with the stream of the world.Where in times passed you walked After the course of the world. He swims along with the stream of the world.
c-crq p-acp n2 p-acp pn22 vvd p-acp dt n1 pp-f dt n1. pns31 vvz a-acp p-acp dt n1 pp-f dt n1.
(8) sermon (DIV1)
94
Image 20
816
Nor will he be singular, not such a precise one as some few are, but do as the world doth, run amain whither that carries him.
Nor will he be singular, not such a precise one as Some few Are, but do as the world does, run amain whither that carries him.
ccx vmb pns31 vbi j, xx d dt j pi p-acp d d vbr, cc-acp vdb c-acp dt n1 vdz, vvb av c-crq d vvz pno31.
(8) sermon (DIV1)
94
Image 20
817
See the state of a natural man. He's apt to be brought into the slavery of the world. This is his first guide. then follows
See the state of a natural man. He's apt to be brought into the slavery of the world. This is his First guide. then follows
n1 dt n1 pp-f dt j n1. pns31|vbz j pc-acp vbi vvn p-acp dt n1 pp-f dt n1. d vbz po31 ord n1. av vvz
(8) sermon (DIV1)
94
Image 20
818
2. The Second, which is the Devil. The Devil leads him as well as the World:
2. The Second, which is the devil. The devil leads him as well as the World:
crd dt ord, r-crq vbz dt n1. dt n1 vvz pno31 a-acp av c-acp dt n1:
(8) sermon (DIV1)
95
Image 20
819
According to the Prince of the power of the Aire, the Spirit that now worketh in the children of disobedience. According to the Prince of the power of the Air, the Spirit that now works in the children of disobedience.
vvg p-acp dt n1 pp-f dt n1 pp-f dt n1, dt n1 cst av vvz p-acp dt n2 pp-f n1.
(8) sermon (DIV1)
95
Image 20
820
In stead of having the Spirit of God to be led by, he's posted by the Spirit of Sa•an,
In stead of having the Spirit of God to be led by, he's posted by the Spirit of Sa•an,
p-acp n1 pp-f vhg dt n1 pp-f np1 pc-acp vbi vvn p-acp, pns31|vbz vvn p-acp dt n1 pp-f n1,
(8) sermon (DIV1)
95
Image 20
821
and the works of his Father the Devil he will doe, He hath not an heart to resist the vi•est lusts the Devil shall perswade him to.
and the works of his Father the devil he will do, He hath not an heart to resist the vi•est Lustiest the devil shall persuade him to.
cc dt n2 pp-f po31 n1 dt n1 pns31 vmb vdi, pns31 vhz xx dt n1 pc-acp vvi dt js n2 dt n1 vmb vvi pno31 p-acp.
(8) sermon (DIV1)
95
Image 20
822
When Satan once fills his heart, he hath no heart to any thing else, then to follow him.
When Satan once fills his heart, he hath no heart to any thing Else, then to follow him.
c-crq np1 c-acp vvz po31 n1, pns31 vhz dx n1 p-acp d n1 av, av pc-acp vvi pno31.
(8) sermon (DIV1)
95
Image 20
823
3. There remains the Flesh, his guide too, and that's not left out, v. 3. Amongst whom we had our conversation in times past in the lusts of the flesh, fulfilling the desires of the flesh and of the mind.
3. There remains the Flesh, his guide too, and that's not left out, v. 3. among whom we had our Conversation in times passed in the Lustiest of the Flesh, fulfilling the Desires of the Flesh and of the mind.
crd pc-acp vvz dt n1, po31 n1 av, cc d|vbz xx vvn av, n1 crd p-acp ro-crq pns12 vhd po12 n1 p-acp n2 vvn p-acp dt n2 pp-f dt n1, vvg dt n2 pp-f dt n1 cc pp-f dt n1.
(8) sermon (DIV1)
96
Image 20
824
So that you see the three guides of a natural man; and he is as bad as these three can make him:
So that you see the three guides of a natural man; and he is as bad as these three can make him:
av cst pn22 vvb dt crd n2 pp-f dt j n1; cc pns31 vbz a-acp j c-acp d crd vmb vvi pno31:
(8) sermon (DIV1)
96
Image 20
825
and till the stronger man comes and pulls him out, in this condition he remains, and in this natural estate, he is a son of disobedience.
and till the Stronger man comes and pulls him out, in this condition he remains, and in this natural estate, he is a son of disobedience.
cc c-acp dt jc n1 vvz cc vvz pno31 av, p-acp d n1 pns31 vvz, cc p-acp d j n1, pns31 vbz dt n1 pp-f n1.
(8) sermon (DIV1)
96
Image 20
826
We see then the state of disobedience described to be wretchednesse. 3. This further appeares by that which must follow, which is cursednesse.
We see then the state of disobedience described to be wretchedness. 3. This further appears by that which must follow, which is cursedness.
pns12 vvb av dt n1 pp-f n1 vvd pc-acp vbi n1. crd np1 av-j vvz p-acp d r-crq vmb vvi, r-crq vbz n1.
(8) sermon (DIV1)
96
Image 20
827
Rebellion and wretchednesse going before, cursednesse will follow. For God will not be abused, nor suffer a Rebel to go unpunished:
Rebellion and wretchedness going before, cursedness will follow. For God will not be abused, nor suffer a Rebel to go unpunished:
n1 cc n1 vvg a-acp, n1 vmb vvi. p-acp np1 vmb xx vbi vvn, ccx vvi dt n1 pc-acp vvi j:
(8) sermon (DIV1)
97
Image 20
828
Therefore saith the Apostle, We are by nature the children of wrath.
Therefore Says the Apostle, We Are by nature the children of wrath.
av vvz dt n1, pns12 vbr p-acp n1 dt n2 pp-f n1.
(8) sermon (DIV1)
97
Image 20
829
Being the natural sons of disobedience, we may well conclude we are the children of wrath,
Being the natural Sons of disobedience, we may well conclude we Are the children of wrath,
vbg dt j n2 pp-f n1, pns12 vmb av vvi pns12 vbr dt n2 pp-f n1,
(8) sermon (DIV1)
97
Image 20
830
If we can well learn these two things of our selves, how deep we are in sin,
If we can well Learn these two things of our selves, how deep we Are in since,
cs pns12 vmb av vvi d crd n2 pp-f po12 n2, c-crq av-jn pns12 vbr p-acp n1,
(8) sermon (DIV1)
97
Image 20
831
and how the wrath of God is due to us for our sins, then we may see what we are by Nature.
and how the wrath of God is due to us for our Sins, then we may see what we Are by Nature.
cc c-crq dt n1 pp-f np1 vbz j-jn p-acp pno12 p-acp po12 n2, cs pns12 vmb vvi r-crq pns12 vbr p-acp n1.
(8) sermon (DIV1)
97
Image 20
832
Thus much concerning the quality of a natural man. Next follows 2. His company. Even as others. By nature we are the children of wrath even as others.
Thus much Concerning the quality of a natural man. Next follows 2. His company. Even as Others. By nature we Are the children of wrath even as Others.
av av-d vvg dt n1 pp-f dt j n1. ord vvz crd po31 n1. av-j c-acp n2-jn. p-acp n1 pns12 vbr dt n2 pp-f n1 av c-acp n2-jn.
(8) sermon (DIV1)
97
Image 20
833
That is to say, we go in that broad wide way that leads to damnation, that way we all naturally rush into:
That is to say, we go in that broad wide Way that leads to damnation, that Way we all naturally rush into:
cst vbz pc-acp vvi, pns12 vvb p-acp d j j n1 cst vvz p-acp n1, cst n1 pns12 d av-j vvi p-acp:
(8) sermon (DIV1)
98
Image 20
834
though we may think it otherwise, and think our selves better, yet we are deceived. For it is with us even as with others.
though we may think it otherwise, and think our selves better, yet we Are deceived. For it is with us even as with Others.
cs pns12 vmb vvi pn31 av, cc vvb po12 n2 av-jc, av pns12 vbr vvn. p-acp pn31 vbz p-acp pno12 av c-acp p-acp n2-jn.
(8) sermon (DIV1)
98
Image 20
835
Naturally we are in the same state that the worst men in the world are;
Naturally we Are in the same state that the worst men in the world Are;
np1 pns12 vbr p-acp dt d n1 cst dt js n2 p-acp dt n1 vbr;
(8) sermon (DIV1)
98
Image 20
836
so that we see the glasse of a natural man, or of a man that hath made some beginnings, till Christ come and quicken him.
so that we see the glass of a natural man, or of a man that hath made Some beginnings, till christ come and quicken him.
av cst pns12 vvb dt n1 pp-f dt j n1, cc pp-f dt n1 cst vhz vvn d n2, c-acp np1 vvb cc vvi pno31.
(8) sermon (DIV1)
98
Image 20
837
Q. See we then who it is spoken of to be dead men, that are rotten and stinking, Q. See we then who it is spoken of to be dead men, that Are rotten and stinking,
np1 vvb pns12 av r-crq pn31 vbz vvn a-acp pc-acp vbi j n2, cst vbr vvn cc j-vvg,
(8) sermon (DIV1)
99
Image 20
838
as bad as the world, the flesh, and the Devil can make them: Who should these be?
as bad as the world, the Flesh, and the devil can make them: Who should these be?
c-acp j c-acp dt n1, dt n1, cc dt n1 vmb vvi pno32: q-crq vmd d vbi?
(8) sermon (DIV1)
99
Image 20
839
A. I answer, it's you: you hath he quickned. And ye, wherein ye walked, &c. But who are they? A. I answer, it's you: you hath he quickened. And you, wherein you walked, etc. But who Are they?
np1 pns11 vvb, pn31|vbz pn22: pn22 vhz pns31 vvn. cc pn22, c-crq pn22 vvd, av p-acp r-crq vbr pns32?
(8) sermon (DIV1)
100
Image 20
840
The Ephesians perhaps that were in times past heathens: I hope it belongs not to us.
The Ephesians perhaps that were in times past Heathens: I hope it belongs not to us.
dt np1 av cst vbdr p-acp n2 j n2-jn: pns11 vvb pn31 vvz xx p-acp pno12.
(8) sermon (DIV1)
101
Image 20
841
They were Gentiles and Pagans that knew not Christ, v. 12. Aliens to the Commonweal of Israel, strangers to the covenant of promise, having no hope, without God in the world.
They were Gentiles and Pagans that knew not christ, v. 12. Aliens to the Commonweal of Israel, Strangers to the Covenant of promise, having no hope, without God in the world.
pns32 vbdr n2-j cc n2-jn cst vvd xx np1, n1 crd n2-jn p-acp dt n1 pp-f np1, n2 p-acp dt n1 pp-f n1, vhg dx n1, p-acp np1 p-acp dt n1.
(8) sermon (DIV1)
101
Image 20
842
NONLATINALPHABET, as the Text renders it, Atheists, and therefore they might well be so.
, as the Text renders it, Atheists, and Therefore they might well be so.
, c-acp dt n1 vvz pn31, n2, cc av pns32 vmd av vbi av.
(8) sermon (DIV1)
101
Image 20
843
But I hope it's not thus with me, I was never a Pagan or Heathen, I was born of Christian Parents, and am of the Church. But put away these conceits.
But I hope it's not thus with me, I was never a Pagan or Heathen, I was born of Christian Parents, and am of the Church. But put away these conceits.
p-acp pns11 vvb pn31|vbz xx av p-acp pno11, pns11 vbds av-x dt j-jn cc j-jn, pns11 vbds vvn pp-f njp n2, cc vbm pp-f dt n1. p-acp vvi av d n2.
(8) sermon (DIV1)
101
Image 20
844
Look on the 3d. v. Amongst whom we also had our conversation:
Look on the 3d. v. among whom we also had our Conversation:
n1 p-acp dt n1 n1 p-acp ro-crq pns12 av vhd po12 n1:
(8) sermon (DIV1)
102
Image 20
845
and wherein ye your selves, &c. It's not onely spoken of you Gentiles, but verified of us also:
and wherein you your selves, etc. It's not only spoken of you Gentiles, but verified of us also:
cc c-crq pn22 po22 n2, av pn31|vbz xx av-j vvn pp-f pn22 np1, cc-acp vvn pp-f pno12 av:
(8) sermon (DIV1)
102
Image 20
846
As if he had s•id here as Gal. 2. We who are Jewes by nature, and not sinners of the Gentiles.
As if he had s•id Here as Gal. 2. We who Are Jews by nature, and not Sinners of the Gentiles.
c-acp cs pns31 vhd vvn av c-acp np1 crd pns12 r-crq vbr np2 p-acp n1, cc xx n2 pp-f dt n2-j.
(8) sermon (DIV1)
102
Image 20
847
He paints out no• onely you the Gentiles in such ugly colours, but we Jewes also, we of the Commonwealth of I•rael.
He paints out no• only you the Gentiles in such ugly colours, but we Jews also, we of the Commonwealth of I•rael.
pns31 vvz av n1 av-j pn22 dt n2-j p-acp d j n2, cc-acp pns12 np2 av, pns12 pp-f dt n1 pp-f np1.
(8) sermon (DIV1)
102
Image 20
848
We, before we were quickned, were in the same state that you are described to be in.
We, before we were quickened, were in the same state that you Are described to be in.
pns12, c-acp pns12 vbdr vvn, vbdr p-acp dt d n1 cst pn22 vbr vvn pc-acp vbi p-acp.
(8) sermon (DIV1)
102
Image 20
849
Obj. Oh but the Apostle may do this out of fellowship, and to avoid envy, Object O but the Apostle may do this out of fellowship, and to avoid envy,
np1 uh p-acp dt n1 vmb vdi d av pp-f n1, cc pc-acp vvi n1,
(8) sermon (DIV1)
103
Image 20
850
as it were making himself a pa•ty with them, as Ezra did cap. 9. that included himself in the number of the offenders,
as it were making himself a pa•ty with them, as Ezra did cap. 9. that included himself in the number of the offenders,
c-acp pn31 vbdr vvg px31 dt n1 p-acp pno32, c-acp np1 vdd vvi. crd cst vvd px31 p-acp dt n1 pp-f dt n2,
(8) sermon (DIV1)
103
Image 20
851
though he had no hand in the offence:
though he had no hand in the offence:
cs pns31 vhd dx n1 p-acp dt n1:
(8) sermon (DIV1)
103
Image 20
852
O our God (saith he) what shall we say? Our evil deeds, &c. and how shall we stand before thee because of this? making a particular confession,Oh our God (Says he) what shall we say? Our evil Deeds, etc. and how shall we stand before thee Because of this? making a particular Confessi,
uh po12 np1 (vvz pns31) q-crq vmb pns12 vvi? po12 j-jn n2, av cc c-crq vmb pns12 vvi p-acp pno21 c-acp pp-f d? vvg dt j n1,
(8) sermon (DIV1)
103
Image 20
853
whereas he was not accessory to the fault, but to sweeten it to them.
whereas he was not accessory to the fault, but to sweeten it to them.
cs pns31 vbds xx j-jn p-acp dt n1, cc-acp pc-acp vvi pn31 p-acp pno32.
(8) sermon (DIV1)
103
Image 20
854
Sol. But here the Apostle doth not so, he was not thus minded, but it's we all, he puts universality to it: Sol. But Here the Apostle does not so, he was not thus minded, but it's we all, he puts universality to it:
np1 p-acp av dt n1 vdz xx av, pns31 vbds xx av vvn, cc-acp pn31|vbz pns12 d, pns31 vvz n1 p-acp pn31:
(8) sermon (DIV1)
104
Image 20
855
So that it's clear, that before conversion and quickning by grace from Christ, we all, all of us are in as foul and filthy a condition,
So that it's clear, that before conversion and quickening by grace from christ, we all, all of us Are in as foul and filthy a condition,
av cst pn31|vbz j, cst p-acp n1 cc j-vvg p-acp n1 p-acp np1, pns12 d, d pp-f pno12 vbr p-acp c-acp j cc j dt n1,
(8) sermon (DIV1)
104
Image 20
856
as this which is here described and set down: So that this is the point, that it is not spoken of some desperate sinners,
as this which is Here described and Set down: So that this is the point, that it is not spoken of Some desperate Sinners,
c-acp d r-crq vbz av vvn cc vvn a-acp: av cst d vbz dt n1, cst pn31 vbz xx vvn pp-f d j n2,
(8) sermon (DIV1)
104
Image 20
857
but that it is the common state and condition of all the sons of Adam.
but that it is the Common state and condition of all the Sons of Adam.
cc-acp cst pn31 vbz dt j n1 cc n1 pp-f d dt n2 pp-f np1.
(8) sermon (DIV1)
104
Image 20
858
Doct. All men, every man and woman in this place, either is or hath been in the state that here the Apostle describeth him to be.
Doct. All men, every man and woman in this place, either is or hath been in the state that Here the Apostle Describeth him to be.
np1 d n2, d n1 cc n1 p-acp d n1, d vbz cc vhz vbn p-acp dt n1 cst av dt n1 vvz pno31 pc-acp vbi.
(8) sermon (DIV1)
105
Image 20
859
Therefore we have all need to examine our selves, whether we yet remain in that condition or not.
Therefore we have all need to examine our selves, whither we yet remain in that condition or not.
av pns12 vhb d n1 pc-acp vvi po12 n2, cs pns12 av vvi p-acp d n1 cc xx.
(8) sermon (DIV1)
106
Image 20
860
The Apostle brings this description to testifie the truth of the point, Gal. 3.22. The Scripture hath concluded• all under sin.
The Apostle brings this description to testify the truth of the point, Gal. 3.22. The Scripture hath concluded• all under since.
dt n1 vvz d n1 pc-acp vvi dt n1 pp-f dt n1, np1 crd. dt n1 vhz n1 av-d p-acp n1.
(8) sermon (DIV1)
106
Image 20
861
The whole current and course of the Scripture shewes the universality of it, that it's true of all.
The Whole current and course of the Scripture shows the universality of it, that it's true of all.
dt j-jn n1 cc n1 pp-f dt n1 vvz dt n1 pp-f pn31, cst pn31|vbz j pp-f d.
(8) sermon (DIV1)
106
Image 20
862
See, the Apostle speaking of himself and the rest, Tit. 3.3.
See, the Apostle speaking of himself and the rest, Tit. 3.3.
n1, dt n1 vvg pp-f px31 cc dt n1, np1 crd.
(8) sermon (DIV1)
106
Image 20
863
saith, We our selves also, not onely you of the Gentiles, but we our selves also were foolish, disobedient, &c. but after the kindnesse of God towards man appeared, &c. that is,
Says, We our selves also, not only you of the Gentiles, but we our selves also were foolish, disobedient, etc. but After the kindness of God towards man appeared, etc. that is,
vvz, pns12 po12 n2 av, xx av-j pn22 pp-f dt n2-j, cc-acp pns12 po12 n2 av vbdr j, j, av p-acp p-acp dt n1 pp-f np1 p-acp n1 vvd, av cst vbz,
(8) sermon (DIV1)
106
Image 20
864
before the day-star of grace did arise in our hearts, there's not the best of us all but have been thus and thus. Rom. 3.3. There the Apostle insists on the point expresly, that every mouth might be stopped ;
before the daystar of grace did arise in our hearts, there's not the best of us all but have been thus and thus. Rom. 3.3. There the Apostle insists on the point expressly, that every Mouth might be stopped;
p-acp dt n1 pp-f n1 vdd vvi p-acp po12 n2, pc-acp|vbz xx dt js pp-f pno12 d p-acp vhb vbn av cc av. np1 crd. a-acp dt n1 vvz p-acp dt n1 av-j, cst d n1 vmd vbi vvn;
(8) sermon (DIV1)
106
Image 20
865
to shew the state of all men naturally, having laid down a large beadrole of the iniquities of the Heathen, cometh afterward to convince the Jews. What are we better then they;
to show the state of all men naturally, having laid down a large beadrole of the iniquities of the Heathen, comes afterwards to convince the jews. What Are we better then they;
pc-acp vvi dt n1 pp-f d n2 av-j, vhg vvn a-acp dt j n1 pp-f dt n2 pp-f dt j-jn, vvz av pc-acp vvi dt np2. q-crq vbr pns12 j cs pns32;
(8) sermon (DIV1)
107
Image 20
866
no, we have proved that all are under sin: there is none good, no not one. no, we have proved that all Are under since: there is none good, no not one.
uh-dx, pns12 vhb vvn cst d vbr p-acp n1: pc-acp vbz pix j, uh-dx xx crd.
(8) sermon (DIV1)
107
Image 20
867
Obj. But though you bring many places to prove that all are sinners, yet I hope the Virgin Mary was not. Object But though you bring many places to prove that all Are Sinners, yet I hope the Virgae Marry was not.
np1 cc-acp cs pn22 vvb d n2 pc-acp vvi cst d vbr n2, av pns11 vvb dt n1 uh vbds xx.
(8) sermon (DIV1)
108
Image 20
868
Sol. An inch breaks no squares, but All are sinners. There is none righteous, no not one. Sol. an inch breaks no squares, but All Are Sinners. There is none righteous, no not one.
np1 dt n1 vvz dx n2-jn, cc-acp d vbr n2. pc-acp vbz pix j, uh-dx xx crd.
(8) sermon (DIV1)
109
Image 20
869
The drift of the Apostle in this, is to shew that these things are not spoken of some hainous sinners onely,
The drift of the Apostle in this, is to show that these things Are not spoken of Some heinous Sinners only,
dt n1 pp-f dt n1 p-acp d, vbz pc-acp vvi cst d n2 vbr xx vvn pp-f d j n2 av-j,
(8) sermon (DIV1)
109
Image 20
870
but there's not one to be exempted; and therefore in his Conclusion, v. 19. he saith, That every mouth may be stopped,
but there's not one to be exempted; and Therefore in his Conclusion, v. 19. he Says, That every Mouth may be stopped,
cc-acp pc-acp|vbz xx pi pc-acp vbi vvn; cc av p-acp po31 n1, n1 crd pns31 vvz, cst d n1 vmb vbi vvn,
(8) sermon (DIV1)
109
Image 20
871
and all the world become guilty before God: and that by the deeds of the Law no flesh can be justified from sin. and all the world become guilty before God: and that by the Deeds of the Law no Flesh can be justified from since.
cc d dt n1 vvb j p-acp np1: cc cst p-acp dt n2 pp-f dt n1 dx n1 vmb vbi vvn p-acp n1.
(8) sermon (DIV1)
109
Image 20
872
So that now having proved this so clearly to you, consider with your selves how needful it is to apply this to our own souls.
So that now having proved this so clearly to you, Consider with your selves how needful it is to apply this to our own Souls.
av cst av vhg vvn d av av-j p-acp pn22, vvb p-acp po22 n2 c-crq j pn31 vbz pc-acp vvi d p-acp po12 d n2.
(8) sermon (DIV1)
110
Image 20
873
Many men, when they read such things as these in the Scripture, read them but as stories from strange Countries.
Many men, when they read such things as these in the Scripture, read them but as stories from strange Countries.
av-d n2, c-crq pns32 vvb d n2 c-acp d p-acp dt n1, vvb pno32 p-acp p-acp n2 p-acp j n2.
(8) sermon (DIV1)
110
Image 20
874
What, are we dead in sins, not able to stir one foot in Gods wayes? bad we are indeed:
What, Are we dead in Sins, not able to stir one foot in God's ways? bad we Are indeed:
q-crq, vbr pns12 j p-acp n2, xx j pc-acp vvi crd n1 p-acp npg1 n2? j pns12 vbr av:
(8) sermon (DIV1)
110
Image 20
875
but dead, rotten, and stinking in sins and trespasses? what, as bad as the world, the devil, but dead, rotten, and stinking in Sins and Trespasses? what, as bad as the world, the Devil,
p-acp j, j-vvn, cc vvg p-acp n2 cc n2? q-crq, c-acp j c-acp dt n1, dt n1,
(8) sermon (DIV1)
110
Image 20
876
and flesh can make us? what, children of wrath? firebrands of hell? few can perswade themselves that it is so bad with them.
and Flesh can make us? what, children of wrath? firebrands of hell? few can persuade themselves that it is so bad with them.
cc n1 vmb vvi pno12? q-crq, n2 pp-f n1? n2 pp-f n1? d vmb vvi px32 cst pn31 vbz av j p-acp pno32.
(8) sermon (DIV1)
110
Image 20
877
Therefore take this home to your selves; think no better of your selves then you are: for thus you are naturally.
Therefore take this home to your selves; think no better of your selves then you Are: for thus you Are naturally.
av vvb d n1-an p-acp po22 n2; vvb av-dx av-jc pp-f po22 n2 cs pn22 vbr: c-acp av pn22 vbr av-j.
(8) sermon (DIV1)
110
Image 20
878
Therefore consider, if thou wert now going out of the world, what state thou art in, a child of wrath, a child of Belial, or the like.
Therefore Consider, if thou Wertenberg now going out of the world, what state thou art in, a child of wrath, a child of Belial, or the like.
av vvb, cs pns21 vbd2r av vvg av pp-f dt n1, r-crq n1 pns21 vb2r p-acp, dt n1 pp-f n1, dt n1 pp-f np1, cc dt j.
(8) sermon (DIV1)
110
Image 20
879
Set about the work speedily, goe to God, pray, and cry earnestly: give thy self no rest, till thou know this to be thy condition:
Set about the work speedily, go to God, pray, and cry earnestly: give thy self no rest, till thou know this to be thy condition:
j-vvn p-acp dt n1 av-j, vvb p-acp np1, vvb, cc vvb av-j: vvb po21 n1 dx n1, c-acp pns21 vvb d pc-acp vbi po21 n1:
(8) sermon (DIV1)
110
Image 20
880
Let not thy corrupt nature deceive thee, to make thee think better of thy self then God saith thou art.
Let not thy corrupt nature deceive thee, to make thee think better of thy self then God Says thou art.
vvb xx po21 j n1 vvi pno21, pc-acp vvi pno21 vvb j pp-f po21 n1 av np1 vvz pns21 vb2r.
(8) sermon (DIV1)
110
Image 20
881
Now that we may the better know to whom these things belong, know it is thou and I, we all have been or are in this estate, till we have supernatural grace;
Now that we may the better know to whom these things belong, know it is thou and I, we all have been or Are in this estate, till we have supernatural grace;
av cst pns12 vmb dt av-jc vvi p-acp ro-crq d n2 vvb, vvb pn31 vbz pns21 cc pns11, pns12 d vhb vbn cc vbr p-acp d n1, c-acp pns12 vhb j n1;
(8) sermon (DIV1)
111
Image 20
882
and therefore we are declared to be children of wrath, and children of disobedience, till regenerated.
and Therefore we Are declared to be children of wrath, and children of disobedience, till regenerated.
cc av pns12 vbr vvn pc-acp vbi n2 pp-f n1, cc n2 pp-f n1, c-acp vvn.
(8) sermon (DIV1)
111
Image 20
883
Why? It's because it's thy nature, it belongs to all. Now we know the common nature alwayes appertaines to the same kind:
Why? It's Because it's thy nature, it belongs to all. Now we know the Common nature always appertains to the same kind:
q-crq? pn31|vbz c-acp pn31|vbz po21 n1, pn31 vvz p-acp d. av pns12 vvb dt j n1 av vvz p-acp dt d n1:
(8) sermon (DIV1)
111
Image 20
884
There's nothing natural but is common with the kind.
There's nothing natural but is Common with the kind.
pc-acp|vbz pix j cc-acp vbz j p-acp dt n1.
(8) sermon (DIV1)
111
Image 20
885
If then by nature we are children, then certainly it belongs to every Mothers son of us,
If then by nature we Are children, then Certainly it belongs to every Mother's son of us,
cs av p-acp n1 pns12 vbr n2, av av-j pn31 vvz p-acp d ng1 n1 pp-f pno12,
(8) sermon (DIV1)
111
Image 20
886
for we are all sons of Adam. In Adam we all die, Rom. 5. That's the fountain whence all misery flowes to us.
for we Are all Sons of Adam. In Adam we all die, Rom. 5. That's the fountain whence all misery flows to us.
c-acp pns12 vbr d n2 pp-f np1. p-acp np1 pns12 d vvb, np1 crd d|vbz dt n1 c-crq d n1 vvz p-acp pno12.
(8) sermon (DIV1)
111
Image 20
887
As thou receivedst thy nature, so the corruption of thy nature from him; for he begat a son in his own likenesse.
As thou Received thy nature, so the corruption of thy nature from him; for he begat a son in his own likeness.
p-acp pns21 vvd2 po21 n1, av dt n1 pp-f po21 n1 p-acp pno31; c-acp pns31 vvd dt n1 p-acp po31 d n1.
(8) sermon (DIV1)
111
Image 20
888
This therefore is the condition of every one.
This Therefore is the condition of every one.
d av vbz dt n1 pp-f d crd.
(8) sermon (DIV1)
111
Image 20
889
The Apostle in 1 Cor. 15. speaks of two men, the first was from the earth, earthy, the second was the Lord from heaven.
The Apostle in 1 Cor. 15. speaks of two men, the First was from the earth, earthy, the second was the Lord from heaven.
dt n1 p-acp crd np1 crd vvz pp-f crd n2, dt ord vbds p-acp dt n1, j, dt ord vbds dt n1 p-acp n1.
(8) sermon (DIV1)
111
Image 20
890
What, were there not many millions and generations more? True, but there were not more men like these, men of men, two head men, two fathers of all other men.
What, were there not many millions and generations more? True, but there were not more men like these, men of men, two head men, two Father's of all other men.
q-crq, vbdr pc-acp xx d crd cc n2 n1? j, cc-acp pc-acp vbdr xx dc n2 av-j d, n2 pp-f n2, crd n1 n2, crd n2 pp-f d j-jn n2.
(8) sermon (DIV1)
111
Image 20
891
There were but two by whom all must stand or fall, but two such men. By the fall of the first man we all fell;
There were but two by whom all must stand or fallen, but two such men. By the fallen of the First man we all fell;
pc-acp vbdr p-acp crd p-acp ro-crq d vmb vvi cc vvi, cc-acp crd d n2. p-acp dt n1 pp-f dt ord n1 pns12 d vvd;
(8) sermon (DIV1)
111
Image 20
892
and if we rise not by the second man, we are yet in our sins. If he rise not, we cannot be risen.
and if we rise not by the second man, we Are yet in our Sins. If he rise not, we cannot be risen.
cc cs pns12 vvb xx p-acp dt ord n1, pns12 vbr av p-acp po12 n2. cs pns31 vvb xx, pns12 vmbx vbi vvn.
(8) sermon (DIV1)
111
Image 20
893
We must rise or fall by him. He is the Mediator of the second Covenant. If he rise and we are in him, we shall rise with him;
We must rise or fallen by him. He is the Mediator of the second Covenant. If he rise and we Are in him, we shall rise with him;
pns12 vmb vvi cc vvi p-acp pno31. pns31 vbz dt n1 pp-f dt ord n1. cs pns31 vvb cc pns12 vbr p-acp pno31, pns12 vmb vvi p-acp pno31;
(8) sermon (DIV1)
111
Image 20
894
but if not, we are dead still.
but if not, we Are dead still.
cc-acp cs xx, pns12 vbr j av.
(8) sermon (DIV1)
111
Image 20
895
So it is in the first Adam, we all depend on him, he is the root of all mankind.
So it is in the First Adam, we all depend on him, he is the root of all mankind.
av pn31 vbz p-acp dt ord np1, pns12 d vvb p-acp pno31, pns31 vbz dt n1 pp-f d n1.
(8) sermon (DIV1)
111
Image 20
896
It's said in Esay 53. Our Saviour should rejoyce to see his seed.
It's said in Isaiah 53. Our Saviour should rejoice to see his seed.
pn31|vbz vvn p-acp np1 crd po12 n1 vmd vvi pc-acp vvi po31 n1.
(8) sermon (DIV1)
111
Image 20
897
His seed, that is to say, he is the common father of all mankind, I mean of all those that shall proceed from him by spiritual generation.His seed, that is to say, he is the Common father of all mankind, I mean of all those that shall proceed from him by spiritual generation.
po31 n1, cst vbz pc-acp vvi, pns31 vbz dt j n1 pp-f d n1, pns11 vvb pp-f d d cst vmb vvi p-acp pno31 p-acp j n1.
(8) sermon (DIV1)
111
Image 20
898
He shall present them to his father, as when one is presented to the University: Behold here am I, and the children that thou hast given me.
He shall present them to his father, as when one is presented to the university: Behold Here am I, and the children that thou hast given me.
pns31 vmb vvi pno32 p-acp po31 n1, c-acp c-crq pi vbz vvn p-acp dt n1: vvb av vbm pns11, cc dt n2 cst pns21 vh2 vvn pno11.
(8) sermon (DIV1)
111
Image 20
899
So in Adam, he being the head of the covenant of nature, that is, the Law,
So in Adam, he being the head of the Covenant of nature, that is, the Law,
av p-acp np1, pns31 vbg dt n1 pp-f dt n1 pp-f n1, cst vbz, dt n1,
(8) sermon (DIV1)
111
Image 20
900
if he had stood, none of us had fallen;
if he had stood, none of us had fallen;
cs pns31 vhd vvn, pix pp-f pno12 vhn vvn;
(8) sermon (DIV1)
111
Image 20
901
if he fall, none of us all can stand He is the peg on which all the keyes hang:
if he fallen, none of us all can stand He is the peg on which all the keys hang:
cs pns31 vvb, pix pp-f pno12 d vmb vvi pns31 vbz dt n1 p-acp r-crq d dt n2 vvb:
(8) sermon (DIV1)
111
Image 20
902
if that stand, they hang fast; but if that fall, they fall with it. As we see in matter of bondage;
if that stand, they hang fast; but if that fallen, they fallen with it. As we see in matter of bondage;
cs d vvb, pns32 vvb av-j; cc-acp cs d n1, pns32 vvb p-acp pn31. c-acp pns12 vvb p-acp n1 pp-f n1;
(8) sermon (DIV1)
111
Image 20
903
if the father forfeit his liberty, and become a bondman, all his children are bondmen to a hundred generations: here is our case.
if the father forfeit his liberty, and become a bondman, all his children Are bondmen to a hundred generations: Here is our case.
cs dt n1 vvb po31 n1, cc vvi dt n1, d po31 n2 vbr n2 p-acp dt crd n2: av vbz po12 n1.
(8) sermon (DIV1)
111
Image 20
904
We were all once free, but our father hath forfeited his liberty; and if he become a slave, he cannot beget a free-man.
We were all once free, but our father hath forfeited his liberty; and if he become a slave, he cannot beget a freeman.
pns12 vbdr d a-acp j, cc-acp po12 n1 vhz vvn po31 n1; cc cs pns31 vvb dt n1, pns31 vmbx vvi dt n1.
(8) sermon (DIV1)
111
Image 20
905
When our Saviour tells the Jewes of being free-men: We were never bond-men, say they, though it be false;
When our Saviour tells the Jews of being freemen: We were never bondmen, say they, though it be false;
c-crq po12 n1 vvz dt np2 pp-f vbg n2: pns12 vbdr av-x n2, vvb pns32, cs pn31 vbb j;
(8) sermon (DIV1)
111
Image 20
906
for even Cicero himself could tell a Jew that he was a slave, genus hominum ad servitium natum, although they had a good opinion of themselves:
for even Cicero himself could tell a Jew that he was a slave, genus hominum ad Servitude natum, although they had a good opinion of themselves:
c-acp av np1 px31 vmd vvi dt np1 cst pns31 vbds dt n1, fw-la fw-la fw-la fw-la fw-la, cs pns32 vhd dt j n1 pp-f px32:
(8) sermon (DIV1)
111
Image 20
907
But our Saviour saith, you are bond-m•n unto sin and Satan. For till the Son make you free, you are all bond-men:
But our Saviour Says, you Are bond-m•n unto since and Satan. For till the Son make you free, you Are all bondmen:
cc-acp po12 n1 vvz, pn22 vbr j p-acp n1 cc np1. p-acp p-acp dt n1 vvb pn22 j, pn22 vbr d n2:
(8) sermon (DIV1)
111
Image 20
908
but when he makes you free, then are you free indeed. So that we see our condition here set down.
but when he makes you free, then Are you free indeed. So that we see our condition Here Set down.
cc-acp c-crq pns31 vvz pn22 j, av vbr pn22 j av. av cst pns12 vvb po12 n1 av vvn a-acp.
(8) sermon (DIV1)
111
Image 20
909
1. We are dead in trespasses and sins ; that is, there is an indisposition in us to all good works.
1. We Are dead in Trespasses and Sins; that is, there is an indisposition in us to all good works.
crd pns12 vbr j p-acp n2 cc n2; d vbz, pc-acp vbz dt n1 p-acp pno12 p-acp d j n2.
(8) sermon (DIV1)
112
Image 20
910
A dead man cannot walk, or speak, or do any act of a living man;
A dead man cannot walk, or speak, or do any act of a living man;
dt j n1 vmbx vvi, cc vvi, cc vdb d n1 pp-f dt j-vvg n1;
(8) sermon (DIV1)
112
Image 20
911
so these cannot do the actions of men that are quickned and enlivened, they cannot pray with the spirit, they cannot love God, &c. they cannot doe those things that shall be done hereafter in heaven.
so these cannot do the actions of men that Are quickened and enlivened, they cannot pray with the Spirit, they cannot love God, etc. they cannot do those things that shall be done hereafter in heaven.
av d vmbx vdi dt n2 pp-f n2 cst vbr vvn cc vvn, pns32 vmbx vvi p-acp dt n1, pns32 vmbx vvi np1, av pns32 vmbx vdi d n2 cst vmb vbi vdn av p-acp n1.
(8) sermon (DIV1)
112
Image 20
912
There's not one good duty which this natural man can do.
There's not one good duty which this natural man can do.
pc-acp|vbz xx crd j n1 r-crq d j n1 vmb vdi.
(8) sermon (DIV1)
112
Image 20
913
If it should be said unto him, Think but one good thought, and for it thou shalt go to heaven, he could not think it.
If it should be said unto him, Think but one good Thought, and for it thou shalt go to heaven, he could not think it.
cs pn31 vmd vbi vvn p-acp pno31, vvb p-acp crd j n1, cc c-acp pn31 pns21 vm2 vvi p-acp n1, pns31 vmd xx vvi pn31.
(8) sermon (DIV1)
112
Image 20
914
Till God raise him from the sink of sin, as he did Lazarus from the grave, he cannot doe any thing that is well-pleasing unto God.
Till God raise him from the sink of since, as he did Lazarus from the grave, he cannot do any thing that is Well-pleasing unto God.
p-acp np1 vvi pno31 p-acp dt n1 pp-f n1, c-acp pns31 vdd np1 p-acp dt n1, pns31 vmbx vdi d n1 cst vbz j p-acp np1.
(8) sermon (DIV1)
112
Image 20
915
He may do the works of a moral man, but to do the works of a man quickned and enlightned, it's beyond his power.
He may do the works of a moral man, but to do the works of a man quickened and enlightened, it's beyond his power.
pns31 vmb vdi dt n2 pp-f dt j n1, cc-acp pc-acp vdi dt n2 pp-f dt n1 vvn cc vvn, pn31|vbz p-acp po31 n1.
(8) sermon (DIV1)
112
Image 20
916
For if he could do so, he must then have some reward from God;
For if he could do so, he must then have Some reward from God;
p-acp cs pns31 vmd vdi av, pns31 vmb av vhi d n1 p-acp np1;
(8) sermon (DIV1)
112
Image 20
917
for however we deny the merit of good works, yet we deny not the reward of good works to a man that is in Christ.
for however we deny the merit of good works, yet we deny not the reward of good works to a man that is in christ.
c-acp c-acp pns12 vvb dt n1 pp-f j n2, av pns12 vvb xx dt n1 pp-f j n2 p-acp dt n1 cst vbz p-acp np1.
(8) sermon (DIV1)
112
Image 20
918
There's no proportionable merit in a cup of cold water and the Kingdom of heaven,
There's no proportionable merit in a cup of cold water and the Kingdom of heaven,
pc-acp|vbz dx j n1 p-acp dt n1 pp-f j-jn n1 cc dt n1 pp-f n1,
(8) sermon (DIV1)
112
Image 20
919
yet he that gives a cup of cold water to a Disciple in the name of a Disciple, shall not lose his reward. Here then is the point.
yet he that gives a cup of cold water to a Disciple in the name of a Disciple, shall not loose his reward. Here then is the point.
av pns31 cst vvz dt n1 pp-f j-jn n1 p-acp dt n1 p-acp dt n1 pp-f dt n1, vmb xx vvi po31 n1. av av vbz dt n1.
(8) sermon (DIV1)
112
Image 20
920
The best thing that a natural man doth, cannot so relish with God, as that he should take delight in it, or reward it:
The best thing that a natural man does, cannot so relish with God, as that he should take delight in it, or reward it:
dt js n1 cst dt j n1 vdz, vmbx av vvi p-acp np1, c-acp cst pns31 vmd vvi n1 p-acp pn31, cc vvi pn31:
(8) sermon (DIV1)
112
Image 20
921
whereas the least good thing that comes from another root, from a quickned spirit, is acceptable and well-pleasing to him.
whereas the least good thing that comes from Another root, from a quickened Spirit, is acceptable and Well-pleasing to him.
cs dt av-ds j n1 cst vvz p-acp j-jn n1, p-acp dt vvn n1, vbz j cc j p-acp pno31.
(8) sermon (DIV1)
112
Image 20
922
Consider for this end that which is set down, Prov. 15.8. Take the best works of a natural man, his prayers or sacrifice, and see there what is said.
Consider for this end that which is Set down, Curae 15.8. Take the best works of a natural man, his Prayers or sacrifice, and see there what is said.
np1 p-acp d n1 cst r-crq vbz vvn a-acp, np1 crd. vvb dt js n2 pp-f dt j n1, po31 n2 cc n1, cc vvb a-acp r-crq vbz vvn.
(8) sermon (DIV1)
112
Image 20
923
The sacrifice of the wicked is an abomination to the Lord. It is said again, Prov. 21.27. where there are additions, The prayers of the wicked are an abomination to the •ord: The sacrifice of the wicked is an abomination to the Lord. It is said again, Curae 21.27. where there Are additions, The Prayers of the wicked Are an abomination to the •ord:
dt n1 pp-f dt j vbz dt n1 p-acp dt n1. pn31 vbz vvn av, np1 crd. c-crq a-acp vbr n2, dt n2 pp-f dt j vbr dt n1 p-acp dt n1:
(8) sermon (DIV1)
112
Image 20
924
how much more when he brings it with a wicked mind? Suppose there should come upon this man a fit of devotion, where he hath or should have some good motions, is it then accepted? no, it is so far from being accepted, that it is an Abomination to God, how much more then if he brings it with a wicked mind? That is,how much more when he brings it with a wicked mind? Suppose there should come upon this man a fit of devotion, where he hath or should have Some good motions, is it then accepted? no, it is so Far from being accepted, that it is an Abomination to God, how much more then if he brings it with a wicked mind? That is,
c-crq av-d av-dc c-crq pns31 vvz pn31 p-acp dt j n1? vvb a-acp vmd vvi p-acp d n1 dt n1 pp-f n1, c-crq pns31 vhz cc vmd vhi d j n2, vbz pn31 av vvn? uh-dx, pn31 vbz av av-j p-acp vbg vvn, cst pn31 vbz dt n1 p-acp np1, c-crq d dc cs cs pns31 vvz pn31 p-acp dt j n1? cst vbz,
(8) sermon (DIV1)
112
Image 20
925
if he bring it not with a wicked mind, it is an abomination, how much more with it? See the case set down in Haggai 2.12, 13, 14. If one bear holy flesh, &c. shall he be unclean? And the Priest answered, no.
if he bring it not with a wicked mind, it is an abomination, how much more with it? See the case Set down in Chaggai 2.12, 13, 14. If one bear holy Flesh, etc. shall he be unclean? And the Priest answered, no.
cs pns31 vvb pn31 xx p-acp dt j n1, pn31 vbz dt n1, c-crq d dc p-acp pn31? n1 dt n1 vvd a-acp p-acp np1 crd, crd, crd cs pi vvb j n1, av vmb pns31 vbi j? cc dt n1 vvd, uh-dx.
(8) sermon (DIV1)
112
Image 20
926
Then said Haggai, if an unclean person touch any of these, shall it be unclean? And he said, it shall be unclean.
Then said Chaggai, if an unclean person touch any of these, shall it be unclean? And he said, it shall be unclean.
av vvd np1, cs dt j n1 vvi d pp-f d, vmb pn31 vbi j? cc pns31 vvd, pn31 vmb vbi j.
(8) sermon (DIV1)
112
Image 20
927
Then answered Haggai, so is this people, so is this nation before me, saith the Lord,
Then answered Chaggai, so is this people, so is this Nation before me, Says the Lord,
av vvd np1, av vbz d n1, av vbz d n1 p-acp pno11, vvz dt n1,
(8) sermon (DIV1)
112
Image 20
928
and so is every work of their hands, it is unclean. A man may not say prayer is a sin, because it is so in them;and so is every work of their hands, it is unclean. A man may not say prayer is a since, Because it is so in them;
cc av vbz d n1 pp-f po32 n2, pn31 vbz j. dt n1 vmb xx vvi n1 vbz dt n1, c-acp pn31 vbz av p-acp pno32;
(8) sermon (DIV1)
112
Image 20
929
no, it's a good duty, but spoil'd in the carriage. He marrs it in the carriage;
no, it's a good duty, but spoiled in the carriage. He mars it in the carriage;
uh-dx, pn31|vbz dt j n1, cc-acp vvn p-acp dt n1. pns31 vvz pn31 p-acp dt n1;
(8) sermon (DIV1)
112
Image 20
930
and therefore in stead of doing a good work, he spoils it;
and Therefore in stead of doing a good work, he spoils it;
cc av p-acp n1 pp-f vdg dt j n1, pns31 vvz pn31;
(8) sermon (DIV1)
112
Image 20
931
and so in stead of a reward, must look for punishment, 1 Tim. 1 5. The end of the Commandement is love out of a pure heart, a good conscience, and faith unfeigned.
and so in stead of a reward, must look for punishment, 1 Tim. 1 5. The end of the Commandment is love out of a pure heart, a good conscience, and faith unfeigned.
cc av p-acp n1 pp-f dt n1, vmb vvi p-acp n1, crd np1 crd crd dt n1 pp-f dt n1 vbz n1 av pp-f dt j n1, dt j n1, cc n1 j.
(8) sermon (DIV1)
112
Image 20
932
Let the things thou doest be according to the Commandement: look what thou doest be according to the middle, end, and beginning of the Commandement.
Let the things thou dost be according to the Commandment: look what thou dost be according to the middle, end, and beginning of the Commandment.
vvb dt n2 pns21 vd2 vbi vvg p-acp dt n1: vvb r-crq pns21 vd2 vbi vvg p-acp dt n-jn, n1, cc n1 pp-f dt n1.
(8) sermon (DIV1)
112
Image 20
933
If wrong in all these, then though the work be never so materially good, being faulty in the original, middle,
If wrong in all these, then though the work be never so materially good, being faulty in the original, middle,
cs vvb p-acp d d, av c-acp dt n1 vbb av-x av av-jn j, vbg j p-acp dt n-jn, j-jn,
(8) sermon (DIV1)
112
Image 20
934
or end, it's so far from being a good work, that God will not accept of it,
or end, it's so Far from being a good work, that God will not accept of it,
cc n1, pn31|vbz av av-j p-acp vbg dt j n1, cst np1 vmb xx vvi pp-f pn31,
(8) sermon (DIV1)
112
Image 20
935
and thou mayst rather expect a plague for spoiling it, then a cure.
and thou Mayest rather expect a plague for spoiling it, then a cure.
cc pns21 vm2 av vvi dt n1 p-acp vvg pn31, cs dt n1.
(8) sermon (DIV1)
112
Image 20
936
See then the beginning of a good work, it must be from a pure heart. A man not ingrafted into Christ, is a defiled, polluted person, his very mind and conscience are defiled.
See then the beginning of a good work, it must be from a pure heart. A man not ingrafted into christ, is a defiled, polluted person, his very mind and conscience Are defiled.
vvb av dt vvg pp-f dt j n1, pn31 vmb vbi p-acp dt j n1. dt n1 xx vvn p-acp np1, vbz dt j-vvn, j-vvn n1, po31 j n1 cc n1 vbr vvn.
(8) sermon (DIV1)
113
Image 20
937
The conscience is the purest thing a man hath, it holds out last, and taketh part with God, that as Jobs messenger said, I onely am escaped to tell thee:
The conscience is the Purest thing a man hath, it holds out last, and Takes part with God, that as Jobs Messenger said, I only am escaped to tell thee:
dt n1 vbz dt js n1 dt n1 vhz, pn31 vvz av ord, cc vvz n1 p-acp np1, cst p-acp n2 n1 vvd, pns11 av-j vbm vvn pc-acp vvi pno21:
(8) sermon (DIV1)
113
Image 20
938
so conscience onely remaines to declare a mans faults to God, and to witnesse against the man;
so conscience only remains to declare a men Faults to God, and to witness against the man;
av n1 av-j vvz pc-acp vvi dt ng1 n2 p-acp np1, cc pc-acp vvi p-acp dt n1;
(8) sermon (DIV1)
113
Image 20
939
and yet this very light, the eye of the soul, is defiled:
and yet this very Light, the eye of the soul, is defiled:
cc av d j n1, dt n1 pp-f dt n1, vbz vvn:
(8) sermon (DIV1)
113
Image 20
940
therefore if thou have a corrupt fountain, if the heart be naught, the fountain muddy, whatever stream comes from it, cannot be pure.
Therefore if thou have a corrupt fountain, if the heart be nought, the fountain muddy, whatever stream comes from it, cannot be pure.
av cs pns21 vhb dt j n1, cs dt n1 vbb pi, dt n1 j, r-crq n1 vvz p-acp pn31, vmbx vbi j.
(8) sermon (DIV1)
113
Image 20
941
Again, the end of it is love. Consider when thou doest any duty, what puts thee on work.
Again, the end of it is love. Consider when thou dost any duty, what puts thee on work.
av, dt n1 pp-f pn31 vbz n1. vvb c-crq pns21 vd2 d n1, r-crq vvz pno21 p-acp n1.
(8) sermon (DIV1)
114
Image 20
942
Is it love doth constrain thee? If love do not constrain thee, it is manifest that thou dost not seek God but thy self,
Is it love does constrain thee? If love do not constrain thee, it is manifest that thou dost not seek God but thy self,
vbz pn31 n1 vdz vvi pno21? cs n1 vdb xx vvi pno21, pn31 vbz j cst pns21 vd2 xx vvi np1 p-acp po21 n1,
(8) sermon (DIV1)
114
Image 20
943
and art to every good work a Reprobate ; that is, thou art not then able to do any thing that God will accept;
and art to every good work a Reprobate; that is, thou art not then able to do any thing that God will accept;
cc n1 p-acp d j n1 dt j-jn; d vbz, pns21 vb2r xx av j pc-acp vdi d n1 cst np1 vmb vvi;
(8) sermon (DIV1)
114
Image 20
944
the best thing thou doest wil not relish with God.
the best thing thou dost will not relish with God.
dt js n1 pns21 vd2 vvi xx vvi p-acp np1.
(8) sermon (DIV1)
114
Image 20
945
A hard estate indeed, that when a man shall come to appear before God, he shall not have one good thing that he hath done in all his life that God will own.
A hard estate indeed, that when a man shall come to appear before God, he shall not have one good thing that he hath done in all his life that God will own.
dt j n1 av, cst c-crq dt n1 vmb vvi pc-acp vvi p-acp np1, pns31 vmb xx vhi crd j n1 cst pns31 vhz vdn p-acp d po31 n1 cst np1 vmb vvi.
(8) sermon (DIV1)
114
Image 20
946
Some there be that take a great deal of paines in coming to the word, in prayer publique and private, in charity and giving to the poor:
some there be that take a great deal of pains in coming to the word, in prayer public and private, in charity and giving to the poor:
d a-acp vbb d vvb dt j n1 pp-f n2 p-acp vvg p-acp dt n1, p-acp n1 j cc j, p-acp n1 cc vvg p-acp dt j:
(8) sermon (DIV1)
114
Image 20
947
Alas, when thou shalt come to an account, and none of these things shall stead thee, not one of them shall speak for thee,
Alas, when thou shalt come to an account, and none of these things shall stead thee, not one of them shall speak for thee,
uh, c-crq pns21 vm2 vvi p-acp dt n1, cc pix pp-f d n2 vmb vvi pno21, xx pi pp-f pno32 vmb vvi p-acp pno21,
(8) sermon (DIV1)
114
Image 20
948
but all shall be lost, How heavy will thy ease be? 2 John 8. Look to your selves, that you lose not the thing that you have wrought:
but all shall be lost, How heavy will thy ease be? 2 John 8. Look to your selves, that you loose not the thing that you have wrought:
cc-acp d vmb vbi vvn, c-crq j vmb po21 n1 vbi? crd np1 crd vvb p-acp po22 n2, cst pn22 vvb xx dt n1 cst pn22 vhb vvn:
(8) sermon (DIV1)
114
Image 20
949
By being indisposed to doe the works of a living man we lose all; that is to say, God will never own nor accept them:
By being indisposed to do the works of a living man we loose all; that is to say, God will never own nor accept them:
p-acp vbg vvn pc-acp vdi dt n2 pp-f dt j-vvg n1 pns12 vvb d; d vbz pc-acp vvi, np1 vmb av-x vvi ccx vvi pno32:
(8) sermon (DIV1)
114
Image 20
950
we shall never have reward for them.
we shall never have reward for them.
pns12 vmb av-x vhi n1 p-acp pno32.
(8) sermon (DIV1)
114
Image 20
951
So that here is the case, thou being dead, unable to perform the works of a living man, canst have no reward from heaven at all,
So that Here is the case, thou being dead, unable to perform the works of a living man, Canst have no reward from heaven At all,
av cst av vbz dt n1, pns21 vbg j, j-u pc-acp vvi dt n2 pp-f dt j-vvg n1, vm2 vhi dx n1 p-acp n1 p-acp d,
(8) sermon (DIV1)
114
Image 20
952
until a man is quickned, and hath life from Christ.
until a man is quickened, and hath life from christ.
c-acp dt n1 vbz vvn, cc vhz n1 p-acp np1.
(8) sermon (DIV1)
114
Image 20
953
Without me, saith our Saviour, you can doe nothing. St. Austin on this place observes that Christ saith not, Without me ye can doe no great matter: Without me, Says our Saviour, you can do nothing. Saint Austin on this place observes that christ Says not, Without me you can do no great matter:
p-acp pno11, vvz po12 n1, pn22 vmb vdi pix. n1 np1 p-acp d n1 vvz cst np1 vvz xx, p-acp pno11 pn22 vmb vdi dx j n1:
(8) sermon (DIV1)
114
Image 20
954
no, but unlesse you be cut off from your own stock, taken from your own root,
no, but unless you be Cut off from your own stock, taken from your own root,
uh-dx, cc-acp cs pn22 vbb vvn a-acp p-acp po22 d n1, vvn p-acp po22 d n1,
(8) sermon (DIV1)
114
Image 20
955
and be ingrafted into me, and have life from me, and be quickned by me, you can do nothing at all :
and be ingrafted into me, and have life from me, and be quickened by me, you can do nothing At all:
cc vbi vvn p-acp pno11, cc vhb n1 p-acp pno11, cc vbi vvn p-acp pno11, pn22 vmb vdi pix p-acp d:
(8) sermon (DIV1)
114
Image 20
956
Nothing, neither great nor small, all that you do is lost.
Nothing, neither great nor small, all that you do is lost.
pix, dx j ccx j, d cst pn22 vdb vbz vvn.
(8) sermon (DIV1)
114
Image 20
957
So that if there were nothing but this being dead, you could do no good action.
So that if there were nothing but this being dead, you could do no good actium.
av cst cs a-acp vbdr pix cc-acp d vbg j, pn22 vmd vdi dx j n1.
(8) sermon (DIV1)
114
Image 20
958
I know that in me, that is, in my flesh (saith St. Paul) there dwelleth no good thing: I know that in me, that is, in my Flesh (Says Saint Paul) there dwells no good thing:
pns11 vvb cst p-acp pno11, cst vbz, p-acp po11 n1 (vvz n1 np1) pc-acp vvz dx j n1:
(8) sermon (DIV1)
114
Image 20
959
that is, nothing spiritually good, nothing for which I may look for a reward in heaven.
that is, nothing spiritually good, nothing for which I may look for a reward in heaven.
cst vbz, pix av-j av-j, pix p-acp r-crq pns11 vmb vvi p-acp dt n1 p-acp n1.
(8) sermon (DIV1)
114
Image 20
960
The Lord will say of such a man, thou hast lived ten, twenty, forty, or it may be fifty yeares under the Ministry,
The Lord will say of such a man, thou hast lived ten, twenty, forty, or it may be fifty Years under the Ministry,
dt n1 vmb vvi pp-f d dt n1, pns21 vh2 vvn crd, crd, crd, cc pn31 vmb vbi crd n2 p-acp dt n1,
(8) sermon (DIV1)
114
Image 20
961
and yet hast not done a good work, or thought a good thought that I can own.
and yet hast not done a good work, or Thought a good Thought that I can own.
cc av vvb xx vdn dt j n1, cc vvd dt j n1 cst pns11 vmb vvi.
(8) sermon (DIV1)
114
Image 20
962
Cut down this fruitlesse tree, why cumbers it the ground? And this is the case of every man of us while we continue in our natural condition: cut down this fruitless tree, why cumbers it the ground? And this is the case of every man of us while we continue in our natural condition:
vvd a-acp d j n1, q-crq n2 pn31 dt n1? cc d vbz dt n1 pp-f d n1 pp-f pno12 cs pns12 vvb p-acp po12 j n1:
(8) sermon (DIV1)
114
Image 20
963
till we be ingrafted into Christ, and live by his life, God will own nothing we do.
till we be ingrafted into christ, and live by his life, God will own nothing we do.
c-acp pns12 vbb vvn p-acp np1, cc vvi p-acp po31 n1, np1 vmb vvi pix pns12 vdb.
(8) sermon (DIV1)
114
Image 20
964
But now we are not onely dead, and indisposed to the works of a living man,
But now we Are not only dead, and indisposed to the works of a living man,
p-acp av pns12 vbr xx av-j j, cc vvn p-acp dt n2 pp-f dt j-vvg n1,
(8) sermon (DIV1)
115
Image 20
965
though this be a very woful case, and we need no more misery;
though this be a very woeful case, and we need no more misery;
cs d vbb dt av j n1, cc pns12 vvb av-dx dc n1;
(8) sermon (DIV1)
115
Image 20
966
for this will bring us to be cut down and cast into the fire, if we continue so:
for this will bring us to be Cut down and cast into the fire, if we continue so:
p-acp d vmb vvi pno12 pc-acp vbi vvn a-acp cc vvn p-acp dt n1, cs pns12 vvb av:
(8) sermon (DIV1)
115
Image 20
967
But this is not onely the case of a natural man, but he's very active and fruitful in the works of darknesse, the others were sins of omission.
But this is not only the case of a natural man, but he's very active and fruitful in the works of darkness, the Others were Sins of omission.
cc-acp d vbz xx av-j dt n1 pp-f dt j n1, cc-acp pns31|vbz av j cc j p-acp dt n2 pp-f n1, dt n2-jn vbdr n2 pp-f n1.
(8) sermon (DIV1)
115
Image 20
968
Here he is wholly set upon the commission of sins and trespasses, Heb. 6.7. He not onely brings not forth meet fruit, or good fruit, or no fruit, but he brings forth thorns and briars;
Here he is wholly Set upon the commission of Sins and Trespasses, Hebrew 6.7. He not only brings not forth meet fruit, or good fruit, or no fruit, but he brings forth thorns and briers;
av pns31 vbz av-jn vvn p-acp dt n1 pp-f n2 cc n2, np1 crd. pns31 xx av-j vvz xx av j n1, cc j n1, cc dx n1, cc-acp pns31 vvz av n2 cc n2;
(8) sermon (DIV1)
115
Image 20
969
and is therefore rejected, and nigh unto cursing, whose end is to be burnt. Thou art not onely found a barren tree, and so deservest to be cut down;and is Therefore rejected, and High unto cursing, whose end is to be burned. Thou art not only found a barren tree, and so deservest to be Cut down;
cc vbz av vvn, cc av-j p-acp vvg, rg-crq n1 vbz pc-acp vbi vvn. pns21 vb2r xx av-j vvn dt j n1, cc av vv2 pc-acp vbi vvn a-acp;
(8) sermon (DIV1)
115
Image 20
970
but thou bringest forth thorns and briars, and deservest to be burnt; not onely no good fruit, but noxious, bad and poyson'd fruit;
but thou bringest forth thorns and briers, and deservest to be burned; not only no good fruit, but noxious, bad and poisoned fruit;
cc-acp pns21 vv2 av n2 cc n2, cc vv2 pc-acp vbi vvn; xx av-j av-dx j n1, cc-acp j, j cc vvd n1;
(8) sermon (DIV1)
115
Image 20
971
and this doth mightily aggravate the matter.
and this does mightily aggravate the matter.
cc d vdz av-j vvi dt n1.
(8) sermon (DIV1)
115
Image 20
972
Now for us that have lived so long under the Ministry, and the Lord hath watered,
Now for us that have lived so long under the Ministry, and the Lord hath watered,
av p-acp pno12 cst vhb vvn av av-j p-acp dt n1, cc dt n1 vhz vvn,
(8) sermon (DIV1)
115
Image 20
973
and dressed, and hedged us, do we think the Lord expects from us no good fruit? Had we lived among heathens,
and dressed, and hedged us, do we think the Lord expects from us no good fruit? Had we lived among Heathens,
cc vvn, cc vvn pno12, vdb pns12 vvb dt n1 vvz p-acp pno12 av-dx j n1? vhd pns12 vvn p-acp n2-jn,
(8) sermon (DIV1)
115
Image 20
974
or where the word is not taught, then so much would not be expected;
or where the word is not taught, then so much would not be expected;
cc c-crq dt n1 vbz xx vvn, av av d vmd xx vbi vvn;
(8) sermon (DIV1)
115
Image 20
975
but we have heard the word often and powerfully taught, and therefore it is expected that we should not onely bring forth fruit,
but we have herd the word often and powerfully taught, and Therefore it is expected that we should not only bring forth fruit,
cc-acp pns12 vhb vvn dt n1 av cc av-j vvn, cc av pn31 vbz vvn cst pns12 vmd xx av-j vvi av n1,
(8) sermon (DIV1)
115
Image 20
976
but meet fruit, answerable to the means. Where God affords greatest means, there he expects most fruit.
but meet fruit, answerable to the means. Where God affords greatest means, there he expects most fruit.
cc-acp j n1, j p-acp dt n2. c-crq np1 vvz js n2, a-acp pns31 vvz ds n1.
(8) sermon (DIV1)
115
Image 20
977
If a man live thirty or forty yeares under powerful meanes, the Lord expects answerable fruit, which if he bring forth, he shall have a blessing from the Lord.
If a man live thirty or forty Years under powerful means, the Lord expects answerable fruit, which if he bring forth, he shall have a blessing from the Lord.
cs dt n1 vvi crd cc crd n2 p-acp j n2, dt n1 vvz j n1, r-crq cs pns31 vvb av, pns31 vmb vhi dt n1 p-acp dt n1.
(8) sermon (DIV1)
115
Image 20
978
But when a man hath lived long under the meanes, and brings forth no fruit pleasing to God,
But when a man hath lived long under the means, and brings forth no fruit pleasing to God,
p-acp c-crq dt n1 vhz vvn av-j p-acp dt n2, cc vvz av dx n1 vvg p-acp np1,
(8) sermon (DIV1)
115
Image 20
979
but all Gods cost is lost, when notwithstanding the dew and the rain which falls oft upon him, he brings forth nothing but thorns and briars, he is rejected,
but all God's cost is lost, when notwithstanding the due and the rain which falls oft upon him, he brings forth nothing but thorns and briers, he is rejected,
cc-acp d ng1 n1 vbz vvn, c-crq p-acp dt n1 cc dt n1 r-crq vvz av p-acp pno31, pns31 vvz av pix cc-acp n2 cc n2, pns31 vbz vvn,
(8) sermon (DIV1)
115
Image 20
980
and nigh unto cursing, whose end is to be burnt.
and High unto cursing, whose end is to be burned.
cc av-j p-acp vvg, rg-crq n1 vbz pc-acp vbi vvn.
(8) sermon (DIV1)
115
Image 20
981
The earth which drinketh in the former and the latter rain, &c. if it bring not forth fruit answerable to the labour of the dresser, it's nigh unto the curse. The earth which Drinketh in the former and the latter rain, etc. if it bring not forth fruit answerable to the labour of the dresser, it's High unto the curse.
dt n1 r-crq vvz p-acp dt j cc dt d n1, av cs pn31 vvb xx av n1 j p-acp dt n1 pp-f dt n1, pn31|vbz av-j p-acp dt n1.
(8) sermon (DIV1)
115
Image 20
982
Now if we consider but the particulars, and search into Gods testimonies, we shall see how bad this man is.
Now if we Consider but the particulars, and search into God's testimonies, we shall see how bad this man is.
av cs pns12 vvb p-acp dt n2-j, cc vvi p-acp npg1 n2, pns12 vmb vvi c-crq j d n1 vbz.
(8) sermon (DIV1)
116
Image 20
983
But who should this man be? We have Gods own word for it. It's men, generally all men, Gen. 6.5. God saw the wickednesse of man was great in the earth, and that every thought and imagination of his heart was onely evil continually.
But who should this man be? We have God's own word for it. It's men, generally all men, Gen. 6.5. God saw the wickedness of man was great in the earth, and that every Thought and imagination of his heart was only evil continually.
cc-acp r-crq vmd d n1 vbi? pns12 vhb n2 d n1 p-acp pn31. pn31|vbz n2, av-j d n2, np1 crd. np1 vvd dt n1 pp-f n1 vbds j p-acp dt n1, cc cst d n1 cc n1 pp-f po31 n1 vbds av-j j-jn av-j.
(8) sermon (DIV1)
117
Image 20
984
Every word is as it were a thunder-bolt:
Every word is as it were a thunderbolt:
d n1 vbz c-acp pn31 vbdr dt n1:
(8) sermon (DIV1)
118
Image 20
985
and was it not time, when it was thus with them for God to bring a flood? The thoughts are the original, from which the words and actions do usually proceed.
and was it not time, when it was thus with them for God to bring a flood? The thoughts Are the original, from which the words and actions do usually proceed.
cc vbds pn31 xx n1, c-crq pn31 vbds av p-acp pno32 p-acp np1 pc-acp vvi dt n1? dt n2 vbr dt j-jn, p-acp r-crq dt n2 cc n2 vdb av-j vvi.
(8) sermon (DIV1)
118
Image 20
986
Now all their thoughts were evil:
Now all their thoughts were evil:
av d po32 n2 vbdr j-jn:
(8) sermon (DIV1)
118
Image 20
987
What, was there no kind of goodnesse in their thoughts? no, they were onely evil continually: and that was the reason the flood came.
What, was there no kind of Goodness in their thoughts? no, they were only evil continually: and that was the reason the flood Come.
q-crq, vbds a-acp dx n1 pp-f n1 p-acp po32 n2? uh-dx, pns32 vbdr j n-jn av-j: cc d vbds dt n1 dt n1 vvd.
(8) sermon (DIV1)
118
Image 20
988
Well, but though it were so before the flood, yet I hope they were better after the flood.
Well, but though it were so before the flood, yet I hope they were better After the flood.
uh-av, cc-acp cs pn31 vbdr av p-acp dt n1, av pns11 vvb pns32 vbdr jc p-acp dt n1.
(8) sermon (DIV1)
118
Image 20
989
No, God said again after the flood, cap. 8. The thoughts of the hearts of men are evil, &c. Like will to like.
No, God said again After the flood, cap. 8. The thoughts of the hearts of men Are evil, etc. Like will to like.
uh-dx, np1 vvd av p-acp dt n1, n1. crd dt n2 pp-f dt n2 pp-f n2 vbr j-jn, av j vmb pc-acp vvi.
(8) sermon (DIV1)
118
Image 20
990
Men are all of one kinde, till they receive grace from Christ.
Men Are all of one kind, till they receive grace from christ.
n2 vbr d pp-f crd n1, c-acp pns32 vvb n1 p-acp np1.
(8) sermon (DIV1)
118
Image 20
991
We are all of one nature, and naturally all the thoughts and imaginations of our hearts are onely evil continually.
We Are all of one nature, and naturally all the thoughts and Imaginations of our hearts Are only evil continually.
pns12 vbr d pp-f crd n1, cc av-j d dt n2 cc n2 pp-f po12 n2 vbr av-j j-jn av-j.
(8) sermon (DIV1)
118
Image 20
992
See it in the understanding, 1 Cor. 3.14.
See it in the understanding, 1 Cor. 3.14.
vvb pn31 p-acp dt n1, crd np1 crd.
(8) sermon (DIV1)
119
Image 20
993
The natural man perceiveth not the things of the Spirit of God, neither can he know them, The natural man perceives not the things of the Spirit of God, neither can he know them,
dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1, dx vmb pns31 vvi pno32,
(8) sermon (DIV1)
119
Image 20
994
for they are foolishness unto him &c. Look upon his will, Rom. 8. It is not subject to the will of God, neither indeed can it be. Our Saviour, Mat. 15.8. doth anatomize the heart of such a man.for they Are foolishness unto him etc. Look upon his will, Rom. 8. It is not Subject to the will of God, neither indeed can it be. Our Saviour, Mathew 15.8. does anatomise the heart of such a man.
c-acp pns32 vbr n1 p-acp pno31 av vvb p-acp po31 n1, np1 crd pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb pn31 vbi. po12 n1, np1 crd. vdz vvi dt n1 pp-f d dt n1.
(8) sermon (DIV1)
119
Image 20
995
Those things that come out of the mouth come from the heart, and they defile the man, Those things that come out of the Mouth come from the heart, and they defile the man,
d n2 cst vvb av pp-f dt n1 vvb p-acp dt n1, cc pns32 vvb dt n1,
(8) sermon (DIV1)
120
Image 20
996
for out of the heart proceeds evil thoughts, murthers, adulteries, &c. these are they which defile the man,
for out of the heart proceeds evil thoughts, murders, adulteries, etc. these Are they which defile the man,
c-acp av pp-f dt n1 vvz j-jn n2, n2, n2, av d vbr pns32 r-crq vvb dt n1,
(8) sermon (DIV1)
120
Image 20
997
because they come from his heart from within. Because they come from his heart from within.
c-acp pns32 vvb p-acp po31 n1 p-acp a-acp.
(8) sermon (DIV1)
120
Image 20
998
If a man go by a house, and see great flakes of fire come out of the •himney,
If a man go by a house, and see great flakes of fire come out of the •himney,
cs dt n1 vvb p-acp dt n1, cc vvi j n2 pp-f n1 vvb av pp-f dt n1,
(8) sermon (DIV1)
120
Image 20
999
though he see not the fire within, yet he cannot but know there is fire within,
though he see not the fire within, yet he cannot but know there is fire within,
cs pns31 vvb xx dt n1 p-acp, av pns31 vmbx p-acp vvi pc-acp vbz n1 p-acp,
(8) sermon (DIV1)
120
Image 20
1000
because he seeth the flakes without.
Because he sees the flakes without.
c-acp pns31 vvz dt n2 p-acp.
(8) sermon (DIV1)
120
Image 20
1001
I am not able to see the heart of any man, and to declare to you what I have seen with mine eyes;
I am not able to see the heart of any man, and to declare to you what I have seen with mine eyes;
pns11 vbm xx j pc-acp vvi dt n1 pp-f d n1, cc pc-acp vvi p-acp pn22 r-crq pns11 vhb vvn p-acp po11 n2;
(8) sermon (DIV1)
120
Image 20
1002
but yet if I see such flakes to come forth, as murther, thefts, blasphemies, lying, and the like.
but yet if I see such flakes to come forth, as murder, thefts, Blasphemies, lying, and the like.
cc-acp av cs pns11 vvb d n2 pc-acp vvi av, c-acp n1, n2, n2, vvg, cc dt j.
(8) sermon (DIV1)
120
Image 20
1003
I may say there is hel-fire in the heart;
I may say there is hell-fire in the heart;
pns11 vmb vvi a-acp vbz n1 p-acp dt n1;
(8) sermon (DIV1)
120
Image 20
1004
thy heart is a little hell within thee, these manifestations from without make it appear to be so.
thy heart is a little hell within thee, these manifestations from without make it appear to be so.
po21 n1 vbz dt j n1 p-acp pno21, d n2 p-acp p-acp vvi pn31 vvi pc-acp vbi av.
(8) sermon (DIV1)
120
Image 20
1005
The words of this man are rotten words and stinking words, and his heart is much more.
The words of this man Are rotten words and stinking words, and his heart is much more.
dt n2 pp-f d n1 vbr vvn n2 cc j-vvg n2, cc po31 n1 vbz d dc.
(8) sermon (DIV1)
120
Image 20
1006
So, this is the point, we are utterly indispos'd, aliens to all good, and bent to all evil.
So, this is the point, we Are utterly indisposed, aliens to all good, and bent to all evil.
np1, d vbz dt n1, pns12 vbr av-j vvn, n2-jn p-acp d j, cc vvn p-acp d n-jn.
(8) sermon (DIV1)
120
Image 20
1007
I am carnal (saith the Apostle) we are sold under sin, slaves unto it;I am carnal (Says the Apostle) we Are sold under since, slaves unto it;
pns11 vbm j (vvz dt n1) pns12 vbr vvn p-acp n1, n2 p-acp pn31;
(8) sermon (DIV1)
120
Image 20
1008
sin is our Lord, and we its slaves. We have generally forfeited our happy estate, and are servants to Satan, whom we obey.
since is our Lord, and we its slaves. We have generally forfeited our happy estate, and Are Servants to Satan, whom we obey.
n1 vbz po12 n1, cc pns12 po31 n2. pns12 vhb av-j vvn po12 j n1, cc vbr n2 p-acp np1, ro-crq pns12 vvb.
(8) sermon (DIV1)
120
Image 20
1009
Therefore this is a thing not easily to be passed over;
Therefore this is a thing not Easily to be passed over;
av d vbz dt n1 xx av-j pc-acp vbi vvn a-acp;
(8) sermon (DIV1)
120
Image 20
1010
this is our condition, of which if we were once truly perswaded, we would never give our selves any rest till we were got out of it.
this is our condition, of which if we were once truly persuaded, we would never give our selves any rest till we were god out of it.
d vbz po12 n1, pp-f r-crq cs pns12 vbdr a-acp av-j vvn, pns12 vmd av-x vvi po12 n2 d n1 c-acp pns12 vbdr vvn av pp-f pn31.
(8) sermon (DIV1)
120
Image 20
1011
If the party that goes to the Physician, could but know his disease, and cause the Physician to know it,
If the party that Goes to the physician, could but know his disease, and cause the physician to know it,
cs dt n1 cst vvz p-acp dt n1, vmd cc-acp vvi po31 n1, cc vvi dt n1 pc-acp vvi pn31,
(8) sermon (DIV1)
121
Image 20
1012
and the causes of it, whether it came from a hot cause or a cold, it were easily cured, it were as good as halfe done:
and the Causes of it, whither it Come from a hight cause or a cold, it were Easily cured, it were as good as half done:
cc dt n2 pp-f pn31, cs pn31 vvd p-acp dt j n1 cc dt j-jn, pn31 vbdr av-j vvn, pn31 vbdr p-acp j c-acp n-jn vdn:
(8) sermon (DIV1)
121
Image 20
1013
That is the chief reason why so many miscarry, because their disease is not perfectly known.
That is the chief reason why so many miscarry, Because their disease is not perfectly known.
cst vbz dt j-jn n1 c-crq av d vvb, c-acp po32 n1 vbz xx av-j vvn.
(8) sermon (DIV1)
121
Image 20
1014
That is the reason we are no better, because our disease is not perfectly known:
That is the reason we Are no better, Because our disease is not perfectly known:
cst vbz dt n1 pns12 vbr dx jc, c-acp po12 n1 vbz xx av-j vvn:
(8) sermon (DIV1)
121
Image 20
1015
That is the reason that we are no better, because we know not how bad we are.
That is the reason that we Are no better, Because we know not how bad we Are.
cst vbz dt n1 cst pns12 vbr dx jc, c-acp pns12 vvb xx c-crq j pns12 vbr.
(8) sermon (DIV1)
121
Image 20
1016
If we did once know our disease, and knew our selves to be heart sick,
If we did once know our disease, and knew our selves to be heart sick,
cs pns12 vdd a-acp vvi po12 n1, cc vvd po12 n2 pc-acp vbi n1 j,
(8) sermon (DIV1)
121
Image 20
1017
and not like the Laodiceans, which thought themselves rich and wanted nothing, when they were poor, blind,
and not like the Laodiceans, which Thought themselves rich and wanted nothing, when they were poor, blind,
cc xx av-j dt np1, r-crq n1 px32 j cc vvd pix, c-crq pns32 vbdr j, j,
(8) sermon (DIV1)
121
Image 20
1018
and naked, then we would seek out, and were in the way to be cured. So much for this time, but we will have another Lecture on this point.and naked, then we would seek out, and were in the Way to be cured. So much for this time, but we will have Another Lecture on this point.
cc j, av pns12 vmd vvi av, cc vbdr p-acp dt n1 pc-acp vbi vvn. av av-d c-acp d n1, cc-acp pns12 vmb vhi j-jn n1 p-acp d n1.
(8) sermon (DIV1)
121
Image 20
1019
GAL. 3.22.GAL. 3.22.
n1. crd.
(9) sermon (DIV1)
121
Image 20
1020
But the Scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But the Scripture hath concluded all under since, that the promise by faith of jesus christ might be given to them that believe.
p-acp dt n1 vhz vvn d p-acp n1, cst dt n1 p-acp n1 pp-f np1 np1 vmd vbi vvn p-acp pno32 cst vvb.
(9) sermon (DIV1)
121
Image 20
1021
YOu see in this excellent portion of Scripture the two Covenants of Almighty God:
YOu see in this excellent portion of Scripture the two Covenants of Almighty God:
pn22 vvb p-acp d j n1 pp-f n1 dt crd n2 pp-f j-jn np1:
(9) sermon (DIV1)
122
Image 20
1022
to wit, the Covenant of Nature, and the Covenant of grace. The first of Nature, which was written by God in mans heart, and this is the holy Law of God, by vertue whereof a man was to continue in that integrity, holinesse,
to wit, the Covenant of Nature, and the Covenant of grace. The First of Nature, which was written by God in men heart, and this is the holy Law of God, by virtue whereof a man was to continue in that integrity, holiness,
p-acp n1, dt n1 pp-f n1, cc dt n1 pp-f n1. dt ord pp-f n1, r-crq vbds vvn p-acp np1 p-acp ng1 n1, cc d vbz dt j n1 pp-f np1, p-acp n1 c-crq dt n1 vbds pc-acp vvi p-acp d n1, n1,
(9) sermon (DIV1)
122
Image 20
1023
and uprightnesse, in which God had first created him, and to serve God according to that strength he first enabled him with, that so he might live thereby.
and uprightness, in which God had First created him, and to serve God according to that strength he First enabled him with, that so he might live thereby.
cc n1, p-acp r-crq np1 vhd ord vvn pno31, cc pc-acp vvi np1 vvg p-acp d n1 pns31 ord vvd pno31 p-acp, cst av pns31 vmd vvi av.
(9) sermon (DIV1)
122
Image 20
1024
But now when man had broken this Covenant, and enter'd into a state of Rebellion against God, he's shut up in misery,
But now when man had broken this Covenant, and entered into a state of Rebellion against God, he's shut up in misery,
p-acp av c-crq n1 vhd vvn d n1, cc vvd p-acp dt n1 pp-f n1 p-acp np1, pns31|vbz vvn a-acp p-acp n1,
(9) sermon (DIV1)
123
Image 20
1025
but not in misery for ever, as the Angels that fell were, being reserved in chaines till the judgment of the great day:
but not in misery for ever, as the Angels that fell were, being reserved in chains till the judgement of the great day:
cc-acp xx p-acp n1 c-acp av, c-acp dt n2 cst j vbdr, vbg vvn p-acp n2 p-acp dt n1 pp-f dt j n1:
(9) sermon (DIV1)
123
Image 20
1026
No, the Lord hath shut him up in prison, only for a while, that so he may the better make a way for their escape and deliverance,
No, the Lord hath shut him up in prison, only for a while, that so he may the better make a Way for their escape and deliverance,
uh-dx, dt n1 vhz vvn pno31 a-acp p-acp n1, av-j p-acp dt n1, cst av pns31 vmb dt av-jc vvi dt n1 p-acp po32 n1 cc n1,
(9) sermon (DIV1)
123
Image 20
1027
and for their entrance into the second Covenant of grace: that so making him see his own misery, wherein by nature he is,
and for their Entrance into the second Covenant of grace: that so making him see his own misery, wherein by nature he is,
cc p-acp po32 n1 p-acp dt ord n1 pp-f n1: cst av vvg pno31 vvi po31 d n1, c-crq p-acp n1 pns31 vbz,
(9) sermon (DIV1)
123
Image 20
1028
and cutting him off from his own stock, he may be ingrafted into Christ, draw sap and sweetnesse from him,
and cutting him off from his own stock, he may be ingrafted into christ, draw sap and sweetness from him,
cc vvg pno31 a-acp p-acp po31 d n1, pns31 vmb vbi vvn p-acp np1, vvb n1 cc n1 p-acp pno31,
(9) sermon (DIV1)
123
Image 20
1029
and bring forth fruits to everlasting life. And this is the method the Scripture useth:
and bring forth fruits to everlasting life. And this is the method the Scripture uses:
cc vvi av n2 p-acp j n1. cc d vbz dt n1 dt n1 vvz:
(9) sermon (DIV1)
123
Image 20
1030
It concludes all under sin, that so the promise by faith of Jesus Christ might be given to them that believe. It concludes all under since, that so the promise by faith of jesus christ might be given to them that believe.
pn31 vvz d p-acp n1, cst av dt n1 p-acp n1 pp-f np1 np1 vmd vbi vvn p-acp pno32 cst vvb.
(9) sermon (DIV1)
123
Image 20
1031
It's no new Doctrine devised by us, but it's the course and method of the Scripture:
It's no new Doctrine devised by us, but it's the course and method of the Scripture:
pn31|vbz dx j n1 vvn p-acp pno12, cc-acp pn31|vbz dt n1 cc n1 pp-f dt n1:
(9) sermon (DIV1)
123
Image 20
1032
for it begins in this great work with imprisoning and shutting up.
for it begins in this great work with imprisoning and shutting up.
c-acp pn31 vvz p-acp d j n1 p-acp vvg cc vvg a-acp.
(9) sermon (DIV1)
123
Image 20
1033
The Law is as a Justice of Peace, that by his Mittimus commands us to prison:
The Law is as a justice of Peace, that by his Mittimus commands us to prison:
dt n1 vbz p-acp dt n1 pp-f n1, cst p-acp po31 fw-la vvz pno12 p-acp n1:
(9) sermon (DIV1)
123
Image 20
1034
It's a Serjeant that arrests a man, and carries him to the Gaole: But why does the Scripture do thus? It's not to destroy you with famine;
It's a sergeant that arrests a man, and carries him to the Gaol: But why does the Scripture do thus? It's not to destroy you with famine;
pn31|vbz dt n1 cst vvz dt n1, cc vvz pno31 p-acp dt n1: cc-acp q-crq vdz dt n1 vdb av? pn31|vbz xx pc-acp vvi pn22 p-acp n1;
(9) sermon (DIV1)
123
Image 20
1035
the Law sends you not hither to starve you, or to kill you with the stench of the prison,
the Law sends you not hither to starve you, or to kill you with the stench of the prison,
dt n1 vvz pn22 xx av pc-acp vvi pn22, cc pc-acp vvi pn22 p-acp dt n1 pp-f dt n1,
(9) sermon (DIV1)
123
Image 20
1036
but thereby to save and preserve you alive, and that you may hunger and thirst after deliverance.
but thereby to save and preserve you alive, and that you may hunger and thirst After deliverance.
cc-acp av pc-acp vvi cc vvi pn22 j, cc cst pn22 vmb n1 cc n1 p-acp n1.
(9) sermon (DIV1)
123
Image 20
1037
So that we find the reason added in the Text, The Scripture concludes all under sin, why? It's that the promise by faith of Jesus Christ might be given to them that believe.
So that we find the reason added in the Text, The Scripture concludes all under since, why? It's that the promise by faith of jesus christ might be given to them that believe.
av cst pns12 vvb dt n1 vvn p-acp dt n1, dt n1 vvz d p-acp n1, q-crq? pn31|vbz cst dt n1 p-acp n1 pp-f np1 np1 vmd vbi vvn p-acp pno32 cst vvb.
(9) sermon (DIV1)
123
Image 20
1038
You are shut up as prisoners and rebels, that having found the smart of it, seen your misery,
You Are shut up as Prisoners and rebels, that having found the smart of it, seen your misery,
pn22 vbr vvn a-acp p-acp n2 cc n2, cst vhg vvn dt n1 pp-f pn31, vvn po22 n1,
(9) sermon (DIV1)
123
Image 20
1039
and learn'd what it is to be at enmity with God, and the folly to make your selves wiser and stronger then God, you may submit your selves casting down your plumes,
and learned what it is to be At enmity with God, and the folly to make your selves Wiser and Stronger then God, you may submit your selves casting down your plumes,
cc vvd r-crq pn31 vbz pc-acp vbi p-acp n1 p-acp np1, cc dt n1 pc-acp vvi po22 n2 jc cc jc cs np1, pn22 vmb vvi po22 n2 vvg a-acp po22 n2,
(9) sermon (DIV1)
123
Image 20
1040
and desire after Christ with an hungry and thirsty appetite, for not only a Priest to sacrifice himself for you,
and desire After christ with an hungry and thirsty appetite, for not only a Priest to sacrifice himself for you,
cc vvb p-acp np1 p-acp dt j cc j n1, c-acp xx av-j dt n1 pc-acp vvi px31 p-acp pn22,
(9) sermon (DIV1)
123
Image 20
1041
and a Prophet to teach and instruct you, but a King to be swayd by him, earnestly craving from thy soule to be his subject,
and a Prophet to teach and instruct you, but a King to be swayed by him, earnestly craving from thy soul to be his Subject,
cc dt n1 pc-acp vvi cc vvi pn22, cc-acp dt n1 pc-acp vbi vvn p-acp pno31, av-j vvg p-acp po21 n1 pc-acp vbi po31 j-jn,
(9) sermon (DIV1)
123
Image 20
1042
and to be admitted into the priviledge of his subjects in the Commonwealth of Israel, and esteem it our greatest shame that we have been aliens so long, so long excluded.
and to be admitted into the privilege of his subject's in the Commonwealth of Israel, and esteem it our greatest shame that we have been aliens so long, so long excluded.
cc pc-acp vbi vvn p-acp dt n1 pp-f po31 n2-jn p-acp dt n1 pp-f np1, cc vvb pn31 po12 js n1 cst pns12 vhb vbn n2-jn av av-j, av av-j vvn.
(9) sermon (DIV1)
123
Image 20
1043
The Scripture then concludes you under sin, and shut up by it, not to bring you to despair,The Scripture then concludes you under since, and shut up by it, not to bring you to despair,
dt n1 av vvz pn22 p-acp n1, cc vvd a-acp p-acp pn31, xx pc-acp vvi pn22 pc-acp vvi,
(9) sermon (DIV1)
123
Image 20
1044
but to bring you to salvation:
but to bring you to salvation:
cc-acp pc-acp vvi pn22 p-acp n1:
(9) sermon (DIV1)
123
Image 20
1045
As a Physician, which gives his Patient bitter pills, not to make him sick, but that so he may restore him to health:
As a physician, which gives his Patient bitter pills, not to make him sick, but that so he may restore him to health:
c-acp dt n1, r-crq vvz po31 j j n2, xx pc-acp vvi pno31 j, cc-acp cst av pns31 vmb vvi pno31 p-acp n1:
(9) sermon (DIV1)
123
Image 20
1046
or as a Chirurgion, that layes sharp drawing plaisters, and cuts the flesh, not with an intent to hurt, but to cure the wound.
or as a Chirurgeon, that lays sharp drawing plasters, and cuts the Flesh, not with an intent to hurt, but to cure the wound.
cc c-acp dt n1, cst vvz j vvg n2, cc vvz dt n1, xx p-acp dt n1 pc-acp vvi, cc-acp pc-acp vvi dt n1.
(9) sermon (DIV1)
123
Image 20
1047
This is the Scriptutes method, it concludes all under sin, NONLATINALPHABET, hath shut up all.
This is the Scriptures method, it concludes all under since,, hath shut up all.
d vbz dt n2 n1, pn31 vvz d p-acp n1,, vhz vvn a-acp d.
(9) sermon (DIV1)
124
Image 20
1048
The Text saith not NONLATINALPHABET, but NONLATINALPHABET, not all men in the masculine gender, but all things in the neuter.
The Text Says not, but, not all men in the masculine gender, but all things in the neuter.
dt n1 vvz xx, cc-acp, xx d n2 p-acp dt j n1, cc-acp d n2 p-acp dt n1.
(9) sermon (DIV1)
124
Image 20
1049
And it is all one as if the Apostle had said, The Scripture arrests not onely thy person but thine actions:
And it is all one as if the Apostle had said, The Scripture arrests not only thy person but thine actions:
cc pn31 vbz d pi c-acp cs dt n1 vhd vvn, dt n1 vvz xx av-j po21 n1 p-acp po21 n2:
(9) sermon (DIV1)
124
Image 20
1050
The Scripture layes hold not onely of the man, but of every thing in him.
The Scripture lays hold not only of the man, but of every thing in him.
dt n1 vvz vvb xx av-j pp-f dt n1, cc-acp pp-f d n1 p-acp pno31.
(9) sermon (DIV1)
124
Image 20
1051
This word ( all ) is a forcible word, and empties us clean of every thing, that we may truiy confesse with the Apostle, In me, that is, in my flesh dwells no good thing, Rom. 7.18. It's impossible a man should by nature think thus of himself, that there is no good in him;
This word (all) is a forcible word, and empties us clean of every thing, that we may truiy confess with the Apostle, In me, that is, in my Flesh dwells no good thing, Rom. 7.18. It's impossible a man should by nature think thus of himself, that there is no good in him;
d n1 (d) vbz dt j n1, cc vvz pno12 j pp-f d n1, cst pns12 vmb av-j vvi p-acp dt n1, p-acp pno11, cst vbz, p-acp po11 n1 vvz dx j n1, np1 crd. pn31|vbz j dt n1 vmd p-acp n1 vvb av pp-f px31, cst pc-acp vbz dx j p-acp pno31;
(9) sermon (DIV1)
124
Image 20
1052
or that he should by asking others finde himself half so bad as the Law makes him to be, by shutting up a man under sin,
or that he should by asking Others find himself half so bad as the Law makes him to be, by shutting up a man under since,
cc cst pns31 vmd p-acp vvg n2-jn vvb px31 av-jn av j c-acp dt n1 vvz pno31 pc-acp vbi, p-acp vvg a-acp dt n1 p-acp n1,
(9) sermon (DIV1)
124
Image 20
1053
and all things in a man, yea all good whatsoever is in thee. And this it doth that thou mayst come to Christ:
and all things in a man, yea all good whatsoever is in thee. And this it does that thou Mayest come to christ:
cc d n2 p-acp dt n1, uh d j r-crq vbz p-acp pno21. cc d pn31 vdz cst pns21 vm2 vvi p-acp np1:
(9) sermon (DIV1)
124
Image 20
1054
as it is enlarged in the 2. verses following.
as it is enlarged in the 2. Verses following.
c-acp pn31 vbz vvn p-acp dt crd n2 vvg.
(9) sermon (DIV1)
125
Image 20
1055
Before faith came (saith the Apostle) we were kept up under the Law, shut up unto the faith, which should afterward be revealed: Before faith Come (Says the Apostle) we were kept up under the Law, shut up unto the faith, which should afterwards be revealed:
p-acp n1 vvd (vvz dt n1) pns12 vbdr vvn a-acp p-acp dt n1, vvn a-acp p-acp dt n1, r-crq vmd av vbi vvn:
(9) sermon (DIV1)
125
Image 20
1056
wherefore the Law was our Schoolmaster to bring us to Christ, that we might be justified by faith. Wherefore the Law was our Schoolmaster to bring us to christ, that we might be justified by faith.
c-crq dt n1 vbds po12 n1 pc-acp vvi pno12 p-acp np1, cst pns12 vmd vbi vvn p-acp n1.
(9) sermon (DIV1)
125
Image 20
1057
Before the time then thou hast faith, (which is the day salvation comes to thine house) thou art kept under the Law.
Before the time then thou hast faith, (which is the day salvation comes to thine house) thou art kept under the Law.
p-acp dt n1 cs pns21 vh2 n1, (r-crq vbz dt n1 n1 vvz p-acp po21 n1) pns21 vb2r vvn p-acp dt n1.
(9) sermon (DIV1)
125
Image 20
1058
Thou art not assured of salvation, nor canst thou expect till then that God should shew thee mercy.
Thou art not assured of salvation, nor Canst thou expect till then that God should show thee mercy.
pns21 vb2r xx vvn pp-f n1, ccx vm2 pns21 vvi c-acp cs cst np1 vmd vvi pno21 n1.
(9) sermon (DIV1)
125
Image 20
1059
We may have a conceit, that though we are never transplanted, nor cut off from our own stock,
We may have a conceit, that though we Are never transplanted, nor Cut off from our own stock,
pns12 vmb vhi dt n1, cst cs pns12 vbr av-x vvn, ccx vvd a-acp p-acp po12 d n1,
(9) sermon (DIV1)
125
Image 20
1060
yet God will shew us mercy: But we shall beguile our selves to hell therein;
yet God will show us mercy: But we shall beguile our selves to hell therein;
av np1 vmb vvi pno12 n1: cc-acp pns12 vmb vvi po12 n2 p-acp n1 av;
(9) sermon (DIV1)
125
Image 20
1061
for we are kept under the Law till faith comes, that so we may know our selves.
for we Are kept under the Law till faith comes, that so we may know our selves.
p-acp pns12 vbr vvn p-acp dt n1 p-acp n1 vvz, cst av pns12 vmb vvi po12 n2.
(9) sermon (DIV1)
125
Image 20
1062
We are kept, &c. ( Kept ) It's a Metaphor drawn from Military affairs, when men are kept by a Garrison, and kept in order. Now the Law is Gods Garrison, which keeps men in good awe and order.We Are kept, etc. (Kept) It's a Metaphor drawn from Military affairs, when men Are kept by a Garrison, and kept in order. Now the Law is God's Garrison, which keeps men in good awe and order.
pns12 vbr vvn, av (vvd) pn31|vbz dt n1 vvn p-acp j n2, c-crq n2 vbr vvn p-acp dt n1, cc vvn p-acp n1. av dt n1 vbz npg1 n1, r-crq vvz n2 p-acp j n1 cc n1.
(9) sermon (DIV1)
125
Image 20
1063
The Law doth this not to terrifie you too much, or to break your minds with despair,
The Law does this not to terrify you too much, or to break your minds with despair,
dt n1 vdz d xx pc-acp vvi pn22 av av-d, cc pc-acp vvi po22 n2 p-acp n1,
(9) sermon (DIV1)
125
Image 20
1064
but to fit you for the faith: It's a shutting up till that faith which should afterward be revealed.
but to fit you for the faith: It's a shutting up till that faith which should afterwards be revealed.
cc-acp pc-acp vvi pn22 p-acp dt n1: pn31|vbz dt vvg a-acp p-acp d n1 r-crq vmd av vbi vvn.
(9) sermon (DIV1)
125
Image 20
1065
He's a miserable Preacher which ends with preaching of the Law; the Law is for another end, it's to fit us for faith.
He's a miserable Preacher which ends with preaching of the Law; the Law is for Another end, it's to fit us for faith.
pns31|vbz dt j n1 r-crq vvz p-acp vvg pp-f dt n1; dt n1 vbz p-acp j-jn n1, pn31|vbz pc-acp vvi pno12 p-acp n1.
(9) sermon (DIV1)
125
Image 20
1066
It's our Schoolmaster to bring us to Christ. It's our Schoolmaster to bring us to christ.
pn31|vbz po12 n1 pc-acp vvi pno12 p-acp np1.
(9) sermon (DIV1)
125
Image 20
1067
We thunder not the Law to make men run away from God, but to bring them home unto him.
We thunder not the Law to make men run away from God, but to bring them home unto him.
pns12 vvb xx dt n1 pc-acp vvi n2 vvi av p-acp np1, cc-acp pc-acp vvi pno32 av-an p-acp pno31.
(9) sermon (DIV1)
125
Image 20
1068
The Schoolmaster by the smart of his rod makes the child weary of his bondage, and desire earnestly to be past his non-age;
The Schoolmaster by the smart of his rod makes the child weary of his bondage, and desire earnestly to be passed his nonage;
dt n1 p-acp dt n1 pp-f po31 n1 vvz dt n1 j pp-f po31 n1, cc vvb av-j pc-acp vbi p-acp po31 n1;
(9) sermon (DIV1)
125
Image 20
1069
and this is his end, not that he delights to hear him cry.
and this is his end, not that he delights to hear him cry.
cc d vbz po31 n1, xx cst pns31 vvz pc-acp vvi pno31 vvi.
(9) sermon (DIV1)
125
Image 20
1070
Thus are we beaten by the law, not that God delights or loves to hear us sigh or sob,
Thus Are we beaten by the law, not that God delights or loves to hear us sighs or sob,
av vbr pns12 vvn p-acp dt n1, xx cst np1 n2 cc vvz pc-acp vvi pno12 vvi cc vvi,
(9) sermon (DIV1)
125
Image 20
1071
but that we may grow weary of our misery and cruel bondage, may desire to be justified by faith.
but that we may grow weary of our misery and cruel bondage, may desire to be justified by faith.
cc-acp cst pns12 vmb vvi j pp-f po12 n1 cc j n1, vmb vvi pc-acp vbi vvn p-acp n1.
(9) sermon (DIV1)
125
Image 20
1072
The Law then is so a Schoolmaster, as that by making us smart, it might bring us home.The Law then is so a Schoolmaster, as that by making us smart, it might bring us home.
dt n1 av vbz av dt n1, p-acp cst p-acp vvg pno12 vvi, pn31 vmd vvi pno12 av-an.
(9) sermon (DIV1)
125
Image 20
1073
We see then the course & method of the Scripture, it hath concluded all under sin, that the promise by faith of Jesus Christ may be made to them that believe.
We see then the course & method of the Scripture, it hath concluded all under since, that the promise by faith of jesus christ may be made to them that believe.
pns12 vvb av dt n1 cc n1 pp-f dt n1, pn31 vhz vvn d p-acp n1, cst dt n1 p-acp n1 pp-f np1 np1 vmb vbi vvn p-acp pno32 cst vvb.
(9) sermon (DIV1)
125
Image 20
1074
Now because men like not this kinde of Doctrine, to begin with Preaching of the Law,
Now Because men like not this kind of Doctrine, to begin with Preaching of the Law,
av p-acp n2 vvb xx d n1 pp-f n1, pc-acp vvi p-acp vvg pp-f dt n1,
(9) sermon (DIV1)
126
Image 20
1075
and therefore think there may be a shorter and nearer way, to preach Christ first, I will therefore make known unto you this method of the Scripture,
and Therefore think there may be a shorter and nearer Way, to preach christ First, I will Therefore make known unto you this method of the Scripture,
cc av vvb a-acp vmb vbi dt jc cc jc n1, pc-acp vvi np1 ord, pns11 vmb av vvi vvn p-acp pn22 d n1 pp-f dt n1,
(9) sermon (DIV1)
126
Image 20
1076
and I will justifie it unto you. There must be this Preparative, else the Gospel will come unseasonably.
and I will justify it unto you. There must be this Preparative, Else the Gospel will come unseasonably.
cc pns11 vmb vvi pn31 p-acp pn22. a-acp vmb vbi d j-jn, av dt n1 vmb vvi av-j.
(9) sermon (DIV1)
126
Image 20
1077
If before we are sowred by the leaven of the Law Christ be preached, he will be but unsavoury & unpleasant to us.
If before we Are soured by the leaven of the Law christ be preached, he will be but unsavoury & unpleasant to us.
cs a-acp pns12 vbr vvn p-acp dt n1 pp-f dt n1 np1 vbb vvn, pns31 vmb vbi cc-acp j cc j p-acp pno12.
(9) sermon (DIV1)
127
Image 20
1078
2. Does God at the first Preaching of the Gospel begin with Adam by Preaching Christ, 2. Does God At the First Preaching of the Gospel begin with Adam by Preaching christ,
crd vdz np1 p-acp dt ord vvg pp-f dt n1 vvb p-acp np1 p-acp vvg np1,
(9) sermon (DIV1)
128
Image 20
1079
before he saw his sin and wickednesse? No, he said not to him presently, assoon as he had sinned,
before he saw his since and wickedness? No, he said not to him presently, As soon as he had sinned,
c-acp pns31 vvd po31 n1 cc n1? uh-dx, pns31 vvd xx p-acp pno31 av-j, av c-acp pns31 vhd vvn,
(9) sermon (DIV1)
128
Image 20
1080
Well, Adam, thou hast sinned, and broken my covenant, yet there is another covenant, thou shalt be saved by one that comes out of thy loynes:
Well, Adam, thou hast sinned, and broken my Covenant, yet there is Another Covenant, thou shalt be saved by one that comes out of thy loins:
av, np1, pns21 vh2 vvn, cc vvn po11 n1, av pc-acp vbz j-jn n1, pns21 vm2 vbi vvn p-acp pi cst vvz av pp-f po21 n2:
(9) sermon (DIV1)
128
Image 20
1081
But God first summons him to appear, he brings him out of his shelters and hiding places, tells him of his sin,
But God First summons him to appear, he brings him out of his shelters and hiding places, tells him of his since,
cc-acp np1 ord vvz pno31 pc-acp vvi, pns31 vvz pno31 av pp-f po31 n2 cc vvg n2, vvz pno31 pp-f po31 n1,
(9) sermon (DIV1)
128
Image 20
1082
and saith, Hast thou eaten of the tree which I forbad thee to eat of? But the man shifts it off,
and Says, Hast thou eaten of the tree which I forbade thee to eat of? But the man shifts it off,
cc vvz, vh2 pns21 vvn pp-f dt n1 r-crq pns11 vvd pno21 pc-acp vvi pp-f? p-acp dt n1 vvz pn31 a-acp,
(9) sermon (DIV1)
128
Image 20
1083
and the woman also to the serpent: The Serpent beguiled me, and I did eat:
and the woman also to the serpent: The Serpent beguiled me, and I did eat:
cc dt n1 av p-acp dt n1: dt n1 vvd pno11, cc pns11 vdd vvi:
(9) sermon (DIV1)
128
Image 20
1084
Yet all this will not excuse him, Gods judgments are declared, his sin is made apparent, he sees it:
Yet all this will not excuse him, God's Judgments Are declared, his since is made apparent, he sees it:
av d d vmb xx vvi pno31, npg1 n2 vbr vvn, po31 n1 vbz vvn j, pns31 vvz pn31:
(9) sermon (DIV1)
128
Image 20
1085
Then being thus humbled, comes in the promise of the Gospel, The seed of the woman shall break the serpents head.
Then being thus humbled, comes in the promise of the Gospel, The seed of the woman shall break the Serpents head.
av vbg av vvn, vvz p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1 vmb vvi dt ng1 n1.
(9) sermon (DIV1)
128
Image 20
1086
Be ye open then ye everlasting doors, and the King of glory shall come in. Be you open then you everlasting doors, and the King of glory shall come in.
vbb pn22 j cs pn22 j n2, cc dt n1 pp-f n1 vmb vvi p-acp.
(9) sermon (DIV1)
128
Image 20
1087
2. John the Baptist, who was the Harbinger to prepare the way for Christ, Preaching to the Scribes and Pharisees, warned them, O generation of vipers. He came to throw down every high hill, 2. John the Baptist, who was the Harbinger to prepare the Way for christ, Preaching to the Scribes and Pharisees, warned them, Oh generation of vipers. He Come to throw down every high hill,
crd np1 dt n1, r-crq vbds dt n1 pc-acp vvi dt n1 p-acp np1, vvg p-acp dt n2 cc np2, vvd pno32, uh n1 pp-f n2. pns31 vvd p-acp vvb a-acp d j n1,
(9) sermon (DIV1)
129
Image 20
1088
and to beat down every mountain: calls them serpents. This was his office, to lay the Axe at the root of the Tree.and to beatrice down every mountain: calls them Serpents. This was his office, to lay the Axe At the root of the Tree.
cc pc-acp vvi a-acp d n1: vvz pno32 n2. d vbds po31 n1, pc-acp vvi dt n1 p-acp dt n1 pp-f dt n1.
(9) sermon (DIV1)
129
Image 20
1089
3. And Christ himself coming into the world, and Preaching to Nicodemus, begins: 3. And christ himself coming into the world, and Preaching to Nicodemus, begins:
crd cc np1 px31 vvg p-acp dt n1, cc vvg p-acp np1, vvz:
(9) sermon (DIV1)
130
Image 20
1090
Vnlesse a man be born again, he cannot enter into the Kingdome of God, John 3. A man in his natural condition can never enter into Heaven, for he is wholly carnal.Unless a man be born again, he cannot enter into the Kingdom of God, John 3. A man in his natural condition can never enter into Heaven, for he is wholly carnal.
cs dt n1 vbi vvn av, pns31 vmbx vvi p-acp dt n1 pp-f np1, np1 crd dt n1 p-acp po31 j n1 vmb av-x vvi p-acp n1, c-acp pns31 vbz av-jn j.
(9) sermon (DIV1)
130
Image 20
1091
That that is born of the flesh is flesh, and that that is born of the Spirit is Spirit It's carnal, and must be born again.That that is born of the Flesh is Flesh, and that that is born of the Spirit is Spirit It's carnal, and must be born again.
cst d vbz vvn pp-f dt n1 vbz n1, cc d cst vbz vvn pp-f dt n1 vbz n1 pn31|vbz j, cc vmb vbi vvn av.
(9) sermon (DIV1)
130
Image 20
1092
A little patching will not serve the turn. Thou must be new born, new moulded, a little mending is not sufficient:
A little patching will not serve the turn. Thou must be new born, new moulded, a little mending is not sufficient:
dt j vvg vmb xx vvi dt n1. pns21 vmb vbi av-j vvn, j vvn, dt j n-vvg vbz xx j:
(9) sermon (DIV1)
130
Image 20
1093
A man must be a new creature, and new made.
A man must be a new creature, and new made.
dt n1 vmb vbi dt j n1, cc av-j vvn.
(9) sermon (DIV1)
130
Image 20
1094
So that this is the substance of this doctrine of Christ, that if thou be no better then moral vertue,
So that this is the substance of this Doctrine of christ, that if thou be no better then moral virtue,
av cst d vbz dt n1 pp-f d n1 pp-f np1, cst cs pns21 vbi dx jc cs j n1,
(9) sermon (DIV1)
130
Image 20
1095
or civil education can make thee;
or civil education can make thee;
cc j n1 vmb vvi pno21;
(9) sermon (DIV1)
130
Image 20
1096
if thou hast any thing lesse then Regeneration, believe me thou canst never see heaven. There's no hope of heaven till then, till thou art born again:
if thou hast any thing less then Regeneration, believe me thou Canst never see heaven. There's no hope of heaven till then, till thou art born again:
cs pns21 vh2 d n1 av-dc cs n1, vvb pno11 pns21 vm2 av-x vvb n1. pc-acp|vbz dx n1 pp-f n1 c-acp av, c-acp pns21 vb2r vvn av:
(9) sermon (DIV1)
130
Image 20
1097
till then our Saviour excludes all false fancies that way. 5. The Apostles began to gather the first Church after Christs resurrection, Act. 2.23. They doe not begin to preach Christ first, his vertue and efficacie;
till then our Saviour excludes all false fancies that Way. 5. The Apostles began to gather the First Church After Christ resurrection, Act. 2.23. They do not begin to preach christ First, his virtue and efficacy;
c-acp cs po12 n1 vvz d j n2 cst n1. crd dt n2 vvd pc-acp vvi dt ord n1 p-acp npg1 n1, n1 crd. pns32 vdb xx vvi pc-acp vvi np1 ord, po31 n1 cc n1;
(9) sermon (DIV1)
130
Image 20
1098
but first they tell them of their great sin, in crucifying the Lord of life, viz. Whom with wicked hands you have taken and crucified.
but First they tell them of their great since, in crucifying the Lord of life, viz. Whom with wicked hands you have taken and Crucified.
cc-acp ord pns32 vvi pno32 pp-f po32 j n1, p-acp vvg dt n1 pp-f n1, n1 ro-crq p-acp j n2 pn22 vhb vvn cc vvn.
(9) sermon (DIV1)
131
Image 20
1099
But what was the end of their doing thus? It's set down v, 37. They were pricked to the heart,
But what was the end of their doing thus? It's Set down v, 37. They were pricked to the heart,
cc-acp r-crq vbds dt n1 pp-f po32 vdg av? pn31|vbz vvn a-acp crd, crd pns32 vbdr vvn p-acp dt n1,
(9) sermon (DIV1)
131
Image 20
1100
and then they cried out, Men and brethren, what shall we do to be saved? See, this was the end of all, the humbling of them, that by declaring what they had done, they might be pricked at the heart;and then they cried out, Men and brothers, what shall we do to be saved? See, this was the end of all, the humbling of them, that by declaring what they had done, they might be pricked At the heart;
cc av pns32 vvd av, n2 cc n2, r-crq vmb pns12 vdi pc-acp vbi vvn? vvb, d vbds dt n1 pp-f d, dt vvg pp-f pno32, cst p-acp vvg r-crq pns32 vhd vdn, pns32 vmd vbi vvn p-acp dt n1;
(9) sermon (DIV1)
131
Image 20
1101
so that now they see if it be no better with them then for the present, it's like to go ill with them.
so that now they see if it be no better with them then for the present, it's like to go ill with them.
av cst av pns32 vvb cs pn31 vbb dx jc p-acp pno32 av p-acp dt j, pn31|vbz j pc-acp vvi j-jn p-acp pno32.
(9) sermon (DIV1)
131
Image 20
1102
This makes them cry out, What shall we doe? Then (saith Peter) repent and be Baptized,
This makes them cry out, What shall we do? Then (Says Peter) Repent and be Baptised,
np1 vvz pno32 vvi av, q-crq vmb pns12 vdi? cs (vvz np1) vvb cc vbi j-vvn,
(9) sermon (DIV1)
131
Image 20
1103
and you shall receive the gift of the Holy Ghost. and you shall receive the gift of the Holy Ghost.
cc pn22 vmb vvi dt n1 pp-f dt j n1.
(9) sermon (DIV1)
131
Image 20
1104
After he had told them their own, and had brought them to their search, which is their first work,
After he had told them their own, and had brought them to their search, which is their First work,
c-acp pns31 vhd vvn pno32 po32 d, cc vhd vvn pno32 p-acp po32 n1, r-crq vbz po32 ord n1,
(9) sermon (DIV1)
131
Image 20
1105
then comes the promise of Christ.
then comes the promise of christ.
av vvz dt n1 pp-f np1.
(9) sermon (DIV1)
131
Image 20
1106
Observe the Apostles method in the Epistle to the Romans: which book is a perfect Catechism of the Church, which containes these three parts of Divinity, Humiliation, Just•fication, and Sanctification. See how the Apostle orders his method.
Observe the Apostles method in the Epistle to the Romans: which book is a perfect Catechism of the Church, which contains these three parts of Divinity, Humiliation, Just•fication, and Sanctification. See how the Apostle order his method.
vvb dt n2 n1 p-acp dt n1 p-acp dt np1: r-crq n1 vbz dt j n1 pp-f dt n1, r-crq vvz d crd n2 pp-f n1, n1, n1, cc n1. vvb c-crq dt n1 n2 po31 n1.
(9) sermon (DIV1)
131
Image 20
1107
From the first Cap to part of the third, he treats all of the Law, and convinces both Jew and Gentile, and all of sinne.
From the First Cap to part of the third, he treats all of the Law, and convinces both Jew and Gentile, and all of sin.
p-acp dt ord n1 p-acp n1 pp-f dt ord, pns31 vvz d pp-f dt n1, cc vvz d np1 cc j, cc d pp-f n1.
(9) sermon (DIV1)
131
Image 20
1108
Then 3 Cap. 19. mark his Conclusion: that every mouth may be stopped.
Then 3 Cap. 19. mark his Conclusion: that every Mouth may be stopped.
av crd np1 crd n1 po31 n1: cst d n1 vmb vbi vvn.
(9) sermon (DIV1)
131
Image 20
1109
When he had stopped every mouth, cast down every strong hold which listed it self up against God:
When he had stopped every Mouth, cast down every strong hold which listed it self up against God:
c-crq pns31 vhd vvn d n1, vvd a-acp d j n1 r-crq vvd pn31 n1 a-acp p-acp np1:
(9) sermon (DIV1)
131
Image 20
1110
when he had laid all at Gods feet, and left them bleeding, as it were, under the knife of God,
when he had laid all At God's feet, and left them bleeding, as it were, under the knife of God,
c-crq pns31 vhd vvn d p-acp npg1 n2, cc vvd pno32 vvg, c-acp pn31 vbdr, p-acp dt n1 pp-f np1,
(9) sermon (DIV1)
131
Image 20
1111
then comes he to Christ, Rom. 3.21. The righteousnesse of God without the Law is manifested.
then comes he to christ, Rom. 3.21. The righteousness of God without the Law is manifested.
av vvz pns31 p-acp np1, np1 crd. dt n1 pp-f np1 p-acp dt n1 vbz vvn.
(9) sermon (DIV1)
131
Image 20
1112
He had done his first businesse in humbling them, in shewing them their sins by the Law:
He had done his First business in humbling them, in showing them their Sins by the Law:
pns31 vhd vdn po31 ord n1 p-acp vvg pno32, p-acp vvg pno32 po32 n2 p-acp dt n1:
(9) sermon (DIV1)
131
Image 20
1113
and assoon as that was done, when every mouth was stopped, then comes he to the promise by faith in Jesus Christ to all them that believe.
and As soon as that was done, when every Mouth was stopped, then comes he to the promise by faith in jesus christ to all them that believe.
cc av c-acp d vbds vdn, c-crq d n1 vbds vvn, av vvz pns31 p-acp dt n1 p-acp n1 p-acp np1 np1 p-acp d pno32 cst vvb.
(9) sermon (DIV1)
131
Image 20
1114
You see then the method of the Scripture is first to conclude all under sin, and so to fit men for the promise of Jesus Christ.
You see then the method of the Scripture is First to conclude all under since, and so to fit men for the promise of jesus christ.
pn22 vvb av dt n1 pp-f dt n1 vbz ord p-acp vvb d p-acp n1, cc av p-acp j n2 p-acp dt n1 pp-f np1 np1.
(9) sermon (DIV1)
132
Image 20
1115
Know therefore that the law is the high-way to the Gospel, the path that leads to it, that way which must be trodden in:
Know Therefore that the law is the highway to the Gospel, the path that leads to it, that Way which must be trodden in:
vvb av cst dt n1 vbz dt n1 p-acp dt n1, dt n1 cst vvz p-acp pn31, cst n1 r-crq vmb vbi vvn p-acp:
(9) sermon (DIV1)
132
Image 20
1116
we are still out of our way, till we have begun our walks in this path:
we Are still out of our Way, till we have begun our walks in this path:
pns12 vbr av av pp-f po12 n1, c-acp pns12 vhb vvn po12 n2 p-acp d n1:
(9) sermon (DIV1)
132
Image 20
1117
And if thou art not terrified by the Law, and the sight of thy sins, been at thy wits end as it were, weary of thy condition and bondage, thou art not in the way yet.
And if thou art not terrified by the Law, and the sighed of thy Sins, been At thy wits end as it were, weary of thy condition and bondage, thou art not in the Way yet.
cc cs pns21 vb2r xx vvn p-acp dt n1, cc dt n1 pp-f po21 n2, vbn p-acp po21 ng1 n1 c-acp pn31 vbdr, j pp-f po21 n1 cc n1, pns21 vb2r xx p-acp dt n1 av.
(9) sermon (DIV1)
132
Image 20
1118
Our sowing must be in tears. Our sowing must be in tears.
np1 vvg vmb vbi p-acp n2.
(9) sermon (DIV1)
132
Image 20
1119
And it is said, that in the Church Triumphant all teares shall be wiped away from our eyes. That's a promise:
And it is said, that in the Church Triumphant all tears shall be wiped away from our eyes. That's a promise:
cc pn31 vbz vvn, cst p-acp dt n1 j d n2 vmb vbi vvn av p-acp po12 n2. d|vbz dt n1:
(9) sermon (DIV1)
132
Image 20
1120
But is it possible that teares should be wiped from our eyes before we shed them? Shall we look to goe to heaven in a way that was never yet found out? Shall it be accounted a point of precisenesse to walk in this way,
But is it possible that tears should be wiped from our eyes before we shed them? Shall we look to go to heaven in a Way that was never yet found out? Shall it be accounted a point of preciseness to walk in this Way,
cc-acp vbz pn31 j cst n2 vmd vbi vvn p-acp po12 n2 c-acp pns12 vvb pno32? vmb pns12 vvi pc-acp vvi p-acp n1 p-acp dt n1 cst vbds av-x av vvd av? vmb pn31 vbi vvn dt n1 pp-f n1 pc-acp vvi p-acp d n1,
(9) sermon (DIV1)
132
Image 20
1121
or a soul-torturing doctrine to preach it? This is the way that all our Forefathers have both preached and gone.
or a soul-torturing Doctrine to preach it? This is the Way that all our Forefathers have both preached and gone.
cc dt j n1 pc-acp vvi pn31? d vbz dt n1 cst d po12 n2 vhb av-d vvn cc vvn.
(9) sermon (DIV1)
132
Image 20
1122
This is that time of sowing spoken of in Psal. 126.5, 6. They that sow in teares, shall reap in joy.
This is that time of sowing spoken of in Psalm 126.5, 6. They that sow in tears, shall reap in joy.
d vbz d n1 pp-f vvg vvn pp-f p-acp np1 crd, crd pns32 d vvi p-acp n2, vmb vvi p-acp n1.
(9) sermon (DIV1)
132
Image 20
1123
It brings us joy in the end, to begin our sowing in teares. It waters that precious seed, and makes it bring forth joy unto us in abundance,
It brings us joy in the end, to begin our sowing in tears. It waters that precious seed, and makes it bring forth joy unto us in abundance,
pn31 vvz pno12 vvi p-acp dt n1, pc-acp vvi po12 vvg p-acp n2. pn31 vvz d j n1, cc vvz pn31 vvi av n1 p-acp pno12 p-acp n1,
(9) sermon (DIV1)
132
Image 20
1124
yea such as no man can take from us.
yea such as no man can take from us.
uh d c-acp dx n1 vmb vvi p-acp pno12.
(9) sermon (DIV1)
132
Image 20
1125
So then having laid this point for a foundation, we now will come to the next.
So then having laid this point for a Foundation, we now will come to the next.
av av vhg vvn d n1 p-acp dt n1, pns12 av vmb vvi p-acp dt ord.
(9) sermon (DIV1)
133
Image 20
1126
That until we come to Christ, the Law layes hold of us. Till Christ come, we are shut up under the Law, kept under it. That until we come to christ, the Law lays hold of us. Till christ come, we Are shut up under the Law, kept under it.
d c-acp pns12 vvb p-acp np1, dt n1 vvz n1 pp-f pno12. p-acp np1 vvb, pns12 vbr vvn a-acp p-acp dt n1, vvn p-acp pn31.
(9) sermon (DIV1)
134
Image 20
1127
And if there were nothing else in the world ro make a man weary of his condition, this were enough.
And if there were nothing Else in the world ro make a man weary of his condition, this were enough.
cc cs pc-acp vbdr pix av p-acp dt n1 pc-acp vvi dt n1 j pp-f po31 n1, d vbdr av-d.
(9) sermon (DIV1)
134
Image 20
1128
Until a man hath given over himself to Christ, and renounced his own righteousnesse, he is subject to the Law, kept under it, not under grace.
Until a man hath given over himself to christ, and renounced his own righteousness, he is Subject to the Law, kept under it, not under grace.
c-acp dt n1 vhz vvn a-acp px31 p-acp np1, cc vvd po31 d n1, pns31 vbz j-jn p-acp dt n1, vvn p-acp pn31, xx p-acp n1.
(9) sermon (DIV1)
134
Image 20
1129
It brings a man only to the place where grace is. Put this therefore close to your consciences, and jumble not these two together.
It brings a man only to the place where grace is. Put this Therefore close to your Consciences, and jumble not these two together.
pn31 vvz dt n1 av-j p-acp dt n1 c-crq n1 vbz. vvb d av av-j p-acp po22 n2, cc vvi xx d crd av.
(9) sermon (DIV1)
134
Image 20
1130
First Nature cometh, and whilst you are under that, you are under the Law.
First Nature comes, and while you Are under that, you Are under the Law.
ord n1 vvz, cc cs pn22 vbr p-acp d, pn22 vbr p-acp dt n1.
(9) sermon (DIV1)
134
Image 20
1131
Never think you are under the Covenant of Grace, till you believe (of which belief we shall speak more hereaftet.) Whilst you are under the Law, you are held under it:
Never think you Are under the Covenant of Grace, till you believe (of which belief we shall speak more hereaftet.) While you Are under the Law, you Are held under it:
av-x vvb pn22 vbr p-acp dt n1 pp-f n1, c-acp pn22 vvb (pp-f r-crq n1 pns12 vmb vvi av-dc jc.) cs pn22 vbr p-acp dt n1, pn22 vbr vvn p-acp pn31:
(9) sermon (DIV1)
134
Image 20
1132
Whoever is under the Law, is under the curse. Whoever is under the Law, is under the curse.
r-crq vbz p-acp dt n1, vbz p-acp dt n1.
(9) sermon (DIV1)
134
Image 20
1133
Now that I may unfold it, and shew what a fearful thing it is to be under the Law, to be held under it (although many think it no great matter) hearken what the Apostle saith of it:
Now that I may unfold it, and show what a fearful thing it is to be under the Law, to be held under it (although many think it no great matter) harken what the Apostle Says of it:
av cst pns11 vmb vvi pn31, cc vvb r-crq dt j n1 pn31 vbz pc-acp vbi p-acp dt n1, pc-acp vbi vvn p-acp pn31 (cs d vvb pn31 dx j n1) vvb r-crq dt n1 vvz pp-f pn31:
(9) sermon (DIV1)
135
Image 20
1134
Cursed is every one that continueth not in all things that are written in the book of the Law to doe them, Gal. 3. Well then, art thou under the Law? then never think of being under grace at the same time:Cursed is every one that Continueth not in all things that Are written in the book of the Law to do them, Gal. 3. Well then, art thou under the Law? then never think of being under grace At the same time:
vvn vbz d pi cst vvz xx p-acp d n2 cst vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32, np1 crd uh-av av, vb2r pns21 p-acp dt n1? av av-x vvb pp-f vbg p-acp n1 p-acp dt d n1:
(9) sermon (DIV1)
135
Image 20
1135
not but that we may hope to be under grace afterwards:
not but that we may hope to be under grace afterwards:
xx p-acp cst pns12 vmb vvi pc-acp vbi p-acp n1 av:
(9) sermon (DIV1)
135
Image 20
1136
By this Law we must be judged, and the judgment of the Law is very severe:
By this Law we must be judged, and the judgement of the Law is very severe:
p-acp d n1 pns12 vmb vbi vvn, cc dt n1 pp-f dt n1 vbz av j:
(9) sermon (DIV1)
135
Image 20
1137
It requires not onely that thou doe this or that good thing; but if thou continuest not in every thing that is written therein, it condemns thee.
It requires not only that thou do this or that good thing; but if thou Continuest not in every thing that is written therein, it condemns thee.
pn31 vvz xx j cst pns21 vdi d cc d j n1; cc-acp cs pns21 vv2 xx p-acp d n1 cst vbz vvn av, pn31 vvz pno21.
(9) sermon (DIV1)
135
Image 20
1138
Strange conceits men have now adayes, and strange Divinity is brought forth into the world:
Strange conceits men have now adays, and strange Divinity is brought forth into the world:
j n2 n2 vhb av av, cc j n1 vbz vvn av p-acp dt n1:
(9) sermon (DIV1)
136
Image 20
1139
That if a man does as much as lies in him, and what he is of himself able to doe? nay farther,
That if a man does as much as lies in him, and what he is of himself able to do? nay farther,
cst cs dt n1 vdz p-acp d c-acp vvz p-acp pno31, cc r-crq pns31 vbz pp-f px31 j pc-acp vdi? uh-x av-jc,
(9) sermon (DIV1)
136
Image 20
1140
though he be a Heathen, that knows not Christ, yet if he doth the best he can;
though he be a Heathen, that knows not christ, yet if he does the best he can;
cs pns31 vbb dt j-jn, cst vvz xx np1, av cs pns31 vdz dt js pns31 vmb;
(9) sermon (DIV1)
136
Image 20
1141
if he live honestly towards men, according to the conduct of his reason, and hath a good mind towards God, it's enough, he need not question his eternal welfare.
if he live honestly towards men, according to the conduct of his reason, and hath a good mind towards God, it's enough, he need not question his Eternal welfare.
cs pns31 vvb av-j p-acp n2, vvg p-acp dt n1 pp-f po31 n1, cc vhz dt j n1 p-acp np1, pn31|vbz av-d, pns31 vvb xx vvi po31 j n1.
(9) sermon (DIV1)
136
Image 20
1142
A cursed and desperate Doctrine they conclude hence:
A cursed and desperate Doctrine they conclude hence:
dt j-vvn cc j n1 pns32 vvb av:
(9) sermon (DIV1)
136
Image 20
1143
Why (say they) may not this man be saved as well as the best? But if it be so, I ask such, What is the benefit and advantage of the Jew more then the Gentile? What is the benefit of Christ? of the Church? of Faith? of Baptism? of the Sacrament of the Lords Supper? This ground of Pelagianism, is that for which the Church abhors us:
Why (say they) may not this man be saved as well as the best? But if it be so, I ask such, What is the benefit and advantage of the Jew more then the Gentile? What is the benefit of christ? of the Church? of Faith? of Baptism? of the Sacrament of the lords Supper? This ground of Pelagianism, is that for which the Church abhors us:
c-crq (vvb pns32) vmb xx d n1 vbi vvn a-acp av c-acp dt js? p-acp cs pn31 vbb av, pns11 vvb d, q-crq vbz dt n1 cc n1 pp-f dt np1 av-dc cs dt j? q-crq vbz dt n1 pp-f np1? pp-f dt n1? pp-f n1? pp-f n1? pp-f dt n1 pp-f dt n2 n1? d n1 pp-f np1, vbz d p-acp r-crq dt n1 vvz pno12:
(9) sermon (DIV1)
136
Image 20
1144
when we shall undertake to bring a man to salvation without Christ: whereas if he be not under grace, under Christ, he is accursed.
when we shall undertake to bring a man to salvation without christ: whereas if he be not under grace, under christ, he is accursed.
c-crq pns12 vmb vvi pc-acp vvi dt n1 p-acp n1 p-acp np1: cs cs pns31 vbb xx p-acp n1, p-acp np1, pns31 vbz vvn.
(9) sermon (DIV1)
136
Image 20
1145
If thou wilt be saved by the Law, it is not thy endeavour or doing; what lieth in thee that will serve the turn;
If thou wilt be saved by the Law, it is not thy endeavour or doing; what lies in thee that will serve the turn;
cs pns21 vm2 vbi vvn p-acp dt n1, pn31 vbz xx po21 n1 cc vdg; r-crq vvz p-acp pno21 cst vmb vvi dt n1;
(9) sermon (DIV1)
136
Image 20
1146
every jot and tittle that the Law requires, must be fulfilled.
every jot and tittle that the Law requires, must be fulfilled.
d n1 cc n1 cst dt n1 vvz, vmb vbi vvn.
(9) sermon (DIV1)
136
Image 20
1147
What would be thine estate, if thou shouldst be examined according to the strict rigour of the Law? Not the least word or thought that is contrary to it,
What would be thine estate, if thou Shouldst be examined according to the strict rigour of the Law? Not the least word or Thought that is contrary to it,
q-crq vmd vbi po21 n1, cs pns21 vmd2 vbi vvn vvg p-acp dt j n1 pp-f dt n1? xx dt ds n1 cc n1 cst vbz j-jn p-acp pn31,
(9) sermon (DIV1)
136
Image 20
1148
but thou must give an account for.
but thou must give an account for.
cc-acp pns21 vmb vvi dt n1 p-acp.
(9) sermon (DIV1)
136
Image 20
1149
If thou standest upon thine own bottom, or lookest to be saved by thine own deeds;
If thou Standest upon thine own bottom, or Lookest to be saved by thine own Deeds;
cs pns21 vv2 p-acp po21 d n1, cc vv2 pc-acp vbi vvn p-acp po21 d n2;
(9) sermon (DIV1)
136
Image 20
1150
not one vain word which thou speakest, but thou shalt be questioned for, cast, and condemned.
not one vain word which thou Speakest, but thou shalt be questioned for, cast, and condemned.
xx crd j n1 r-crq pns21 vv2, cc-acp pns21 vm2 vbi vvn p-acp, vvd, cc vvn.
(9) sermon (DIV1)
136
Image 20
1151
Consider then the great difference of being under Christ and grace, and of being under the law.
Consider then the great difference of being under christ and grace, and of being under the law.
np1 av dt j n1 pp-f vbg p-acp np1 cc n1, cc pp-f vbg p-acp dt n1.
(9) sermon (DIV1)
136
Image 20
1152
When we are under Christ, we are freed from a great deal of inconvenience: we are not liable to answer for those evil things which we have committed;
When we Are under christ, we Are freed from a great deal of inconvenience: we Are not liable to answer for those evil things which we have committed;
c-crq pns12 vbr p-acp np1, pns12 vbr vvn p-acp dt j n1 pp-f n1: pns12 vbr xx j pc-acp vvi p-acp d j-jn n2 r-crq pns12 vhb vvn;
(9) sermon (DIV1)
136
Image 20
1153
as in that comfortable place of Ezekiel, All his iniquities that he hath done shall not be mentioned unto him.
as in that comfortable place of Ezekielem, All his iniquities that he hath done shall not be mentioned unto him.
c-acp p-acp cst j n1 pp-f np1, d po31 n2 cst pns31 vhz vdn vmb xx vbi vvn p-acp pno31.
(9) sermon (DIV1)
136
Image 20
1154
When a man is come to forsake his old way, his evils are cast out of mind;
When a man is come to forsake his old Way, his evils Are cast out of mind;
c-crq dt n1 vbz vvn pc-acp vvi po31 j n1, po31 n2-jn vbr vvn av pp-f n1;
(9) sermon (DIV1)
136
Image 20
1155
a marvellous comfort to a Christian:
a marvellous Comfort to a Christian:
dt j n1 p-acp dt njp:
(9) sermon (DIV1)
136
Image 20
1156
whereas if a man be not in Christ, every idle word he must be accountable for;
whereas if a man be not in christ, every idle word he must be accountable for;
cs cs dt n1 vbb xx p-acp np1, d j n1 pns31 vmb vbi j p-acp;
(9) sermon (DIV1)
136
Image 20
1157
if in Christ, the greatest sin he ever committed he shall not hear of.
if in christ, the greatest since he ever committed he shall not hear of.
cs p-acp np1, dt js n1 pns31 av vvd pns31 vmb xx vvi pp-f.
(9) sermon (DIV1)
136
Image 20
1158
All they that stand on Gods right hand, hear onely of the good things they have done, you have fed, cloathed, and visited me:
All they that stand on God's right hand, hear only of the good things they have done, you have fed, clothed, and visited me:
av-d pns32 cst vvb p-acp npg1 j-jn n1, vvb av-j pp-f dt j n2 pns32 vhb vdn, pn22 vhb vvn, vvn, cc vvd pno11:
(9) sermon (DIV1)
136
Image 20
1159
But they on the left hand hear not a word mentioned concerning the good they have done, only their evil deeds are reckoned up.
But they on the left hand hear not a word mentioned Concerning the good they have done, only their evil Deeds Are reckoned up.
cc-acp pns32 p-acp dt vvd n1 vvb xx dt n1 vvd vvg dt j pns32 vhb vdn, av-j po32 j-jn n2 vbr vvn a-acp.
(9) sermon (DIV1)
136
Image 20
1160
Now that I may declare to you the difference between the Law and the Gospel: I will difference it in three particulars.
Now that I may declare to you the difference between the Law and the Gospel: I will difference it in three particulars.
av cst pns11 vmb vvi p-acp pn22 dt n1 p-acp dt n1 cc dt n1: pns11 vmb n1 pn31 p-acp crd n2-j.
(9) sermon (DIV1)
137
Image 20
1161
1. The law rejects any kind of obedience besides that which is thorough, sound, full, and perfect, without any touch of the flesh. It rejects all crackt payment:
1. The law rejects any kind of Obedience beside that which is thorough, found, full, and perfect, without any touch of the Flesh. It rejects all cracked payment:
crd dt n1 vvz d n1 pp-f n1 p-acp d r-crq vbz j, j, j, cc j, p-acp d n1 pp-f dt n1. pn31 vvz d vvn n1:
(9) sermon (DIV1)
138
Image 20
1162
it will take no clipt coyne. That obedience which hath any imperfection joyn'd with it, will not be accepted:
it will take not clipped coin. That Obedience which hath any imperfection joined with it, will not be accepted:
pn31 vmb vvi xx vvn n1. cst n1 r-crq vhz d n1 vvn p-acp pn31, vmb xx vbi vvn:
(9) sermon (DIV1)
138
Image 20
1163
But here I must not speak without book. See Rom. 7.14. We know that the Law is spiritual, but I am carnal.
But Here I must not speak without book. See Rom. 7.14. We know that the Law is spiritual, but I am carnal.
cc-acp av pns11 vmb xx vvi p-acp n1. n1 np1 crd. pns12 vvb cst dt n1 vbz j, cc-acp pns11 vbm j.
(9) sermon (DIV1)
138
Image 20
1164
And then concludes, O wretched man, &c. The Law is spiritual. What's that? We may know the meaning of it by the particle ( but ) but I am carnal. The Law is spiritual.
And then concludes, Oh wretched man, etc. The Law is spiritual. What's that? We may know the meaning of it by the particle (but) but I am carnal. The Law is spiritual.
cc av vvz, uh j n1, av dt n1 vbz j. q-crq|vbz d? pns12 vmb vvi dt n1 pp-f pn31 p-acp dt n1 (p-acp) p-acp pns11 vbm j. dt n1 vbz j.
(9) sermon (DIV1)
138
Image 20
1165
That is, it requires that all our works be spiritual, without any carnality, or touch of the fl•sh.
That is, it requires that all our works be spiritual, without any carnality, or touch of the fl•sh.
cst vbz, pn31 vvz cst d po12 n2 vbb j, p-acp d n1, cc n1 pp-f dt n1.
(9) sermon (DIV1)
138
Image 20
1166
If in any point of our obedience there be a smell of the cask, it is rejected.
If in any point of our Obedience there be a smell of the cask, it is rejected.
cs p-acp d n1 pp-f po12 n1 pc-acp vbi dt n1 pp-f dt n1, pn31 vbz vvn.
(9) sermon (DIV1)
138
Image 20
1167
If the beer be never so good, yet if it have an evil smatch, it will not relish.
If the beer be never so good, yet if it have an evil smatch, it will not relish.
cs dt n1 vbb av-x av j, av cs pn31 vhb dt j-jn n1, pn31 vmb xx vvi.
(9) sermon (DIV1)
138
Image 20
1168
Let our services have this savour of the flesh, and they will not relish in Gods nostrils.
Let our services have this savour of the Flesh, and they will not relish in God's nostrils.
vvb po12 n2 vhb d n1 pp-f dt n1, cc pns32 vmb xx vvi p-acp npg1 n2.
(9) sermon (DIV1)
138
Image 20
1169
And thus the law is spiritual, but we are carnal. Now it is otherwise here in the state of the Gospel: Alas! we are carnal, it's true.
And thus the law is spiritual, but we Are carnal. Now it is otherwise Here in the state of the Gospel: Alas! we Are carnal, it's true.
cc av dt n1 vbz j, cc-acp pns12 vbr j. av pn31 vbz av av p-acp dt n1 pp-f dt n1: uh! pns12 vbr j, pn31|vbz j.
(9) sermon (DIV1)
138
Image 20
1170
The Apostle himself complaines, That there is a law in his members rebelling against the law of his mind,
The Apostle himself complains, That there is a law in his members rebelling against the law of his mind,
dt n1 px31 vvz, cst pc-acp vbz dt n1 p-acp po31 n2 vvg p-acp dt n1 pp-f po31 n1,
(9) sermon (DIV1)
138
Image 20
1171
and leading him captive, &c. Yet notwithstanding the Gospel accepts our obedience, though the Law will not.and leading him captive, etc. Yet notwithstanding the Gospel accepts our Obedience, though the Law will not.
cc vvg pno31 j-jn, av av p-acp dt n1 vvz po12 n1, cs dt n1 vmb xx.
(9) sermon (DIV1)
138
Image 20
1172
What's the reason of this? why, it's plain. When the Law comes, it looks for justice, it puts a strict rule to us;
What's the reason of this? why, it's plain. When the Law comes, it looks for Justice, it puts a strict Rule to us;
q-crq|vbz dt n1 pp-f d? uh-crq, pn31|vbz j. c-crq dt n1 vvz, pn31 vvz p-acp n1, pn31 vvz dt j n1 p-acp pno12;
(9) sermon (DIV1)
138
Image 20
1173
it requires we should be compleat: But now the Gospel doth not so;
it requires we should be complete: But now the Gospel does not so;
pn31 vvz pns12 vmd vbi j: cc-acp av dt n1 vdz xx av;
(9) sermon (DIV1)
138
Image 20
1174
it requires not justification of our own, but looks that being justified by Gods free grace, we should shew forth our thankfulnesse,
it requires not justification of our own, but looks that being justified by God's free grace, we should show forth our thankfulness,
pn31 vvz xx n1 pp-f po12 d, cc-acp n2 cst vbg vvn p-acp npg1 j n1, pns12 vmd vvi av po12 n1,
(9) sermon (DIV1)
138
Image 20
1175
and express that we are so in heart, by our obedience to our utmost power. Here's all the strictnesse of the Gospel.
and express that we Are so in heart, by our Obedience to our utmost power. Here's all the strictness of the Gospel.
cc vvi cst pns12 vbr av p-acp n1, p-acp po12 n1 p-acp po12 j n1. av|vbz d dt n1 pp-f dt n1.
(9) sermon (DIV1)
138
Image 20
1176
If there be a willing mind, it is accepted according to that a man hath, and not according to what a man hath not, 2 Cor. 8.12. God takes well the desires of our mind.If there be a willing mind, it is accepted according to that a man hath, and not according to what a man hath not, 2 Cor. 8.12. God Takes well the Desires of our mind.
cs pc-acp vbi dt j n1, pn31 vbz vvn vvg p-acp d dt n1 vhz, cc xx vvg p-acp r-crq dt n1 vhz xx, crd np1 crd. np1 vvz av dt n2 pp-f po12 n1.
(9) sermon (DIV1)
138
Image 20
1177
This is then our blessed condition under the Gospel: it requires not perfect obedience, but thankfulness for mercies received, and a willing mind.
This is then our blessed condition under the Gospel: it requires not perfect Obedience, but thankfulness for Mercies received, and a willing mind.
d vbz av po12 j-vvn n1 p-acp dt n1: pn31 vvz xx j n1, cc-acp n1 p-acp n2 vvn, cc dt j n1.
(9) sermon (DIV1)
138
Image 20
1178
Suppose we cannot do what we would, that's no matter. God looks to our affections, and the willingnesse of our minds;
Suppose we cannot do what we would, that's no matter. God looks to our affections, and the willingness of our minds;
vvb pns12 vmbx vdi q-crq pns12 vmd, cst|vbz dx n1. np1 vvz p-acp po12 n2, cc dt n1 pp-f po12 n2;
(9) sermon (DIV1)
138
Image 20
1179
if it be according to the strength that thou hast, it is received with acceptance. Here then arises the second point of difference, and that is,
if it be according to the strength that thou hast, it is received with acceptance. Here then arises the second point of difference, and that is,
cs pn31 vbb vvg p-acp dt n1 cst pns21 vh2, pn31 vbz vvn p-acp n1. av av vvz dt ord n1 pp-f n1, cc d vbz,
(9) sermon (DIV1)
138
Image 20
1180
2. The Law considers not what thou now hast, but what thou once hadst. If thou say, I have done my best;
2. The Law considers not what thou now haste, but what thou once Hadst. If thou say, I have done my best;
crd dt n1 vvz xx r-crq pns21 av n1, cc-acp r-crq pns21 a-acp vhd2. cs pns21 vvb, pns11 vhb vdn po11 js;
(9) sermon (DIV1)
139
Image 20
1181
and what, would you have a man doe more then he can doe? The Law heeds not that:
and what, would you have a man do more then he can do? The Law heeds not that:
cc q-crq, vmd pn22 vhi dt n1 vdb av-dc cs pns31 vmb vdi? dt n1 vvz xx cst:
(9) sermon (DIV1)
139
Image 20
1182
it considers not what thou doest, but what thou oughtst to do.
it considers not what thou dost, but what thou Ought to do.
pn31 vvz xx r-crq pns21 vd2, p-acp r-crq pns21 vmd2 p-acp vdi.
(9) sermon (DIV1)
139
Image 20
1183
It requires that thou shouldst perform obedience according to thy first strength, and that perfection once God gave thee, that all thou doest should have love for it's ground:
It requires that thou Shouldst perform Obedience according to thy First strength, and that perfection once God gave thee, that all thou dost should have love for it's ground:
pn31 vvz cst pns21 vmd2 vvi n1 vvg p-acp po21 ord n1, cc d n1 a-acp np1 vvd pno21, cst d pns21 vd2 vmd vhi n1 p-acp pn31|vbz n1:
(9) sermon (DIV1)
139
Image 20
1184
that thou shouldst love the Lord thy God with all thy soul, mind, heart, and strength.
that thou Shouldst love the Lord thy God with all thy soul, mind, heart, and strength.
cst pns21 vmd2 vvi dt n1 po21 n1 p-acp d po21 n1, n1, n1, cc n1.
(9) sermon (DIV1)
139
Image 20
1185
Here the Law is very imperious, like those Task-masters in Egypt, that laid burthens on the Israelites too heavy for them to bear.
Here the Law is very imperious, like those Taskmasters in Egypt, that laid burdens on the Israelites too heavy for them to bear.
av dt n1 vbz av j, av-j d n2 p-acp np1, cst vvd n2 p-acp dt np2 av j p-acp pno32 pc-acp vvi.
(9) sermon (DIV1)
139
Image 20
1186
They had at first materials, and then they delivered in the full tale of bricks:
They had At First materials, and then they Delivered in the full tale of bricks:
pns32 vhd p-acp ord n2-jn, cc av pns32 vvd p-acp dt j n1 pp-f n2:
(9) sermon (DIV1)
139
Image 20
1187
But when the straw was taken from them, they complain of the heavinesse of their burthen.
But when the straw was taken from them, they complain of the heaviness of their burden.
cc-acp c-crq dt n1 vbds vvn p-acp pno32, pns32 vvb pp-f dt n1 pp-f po32 n1.
(9) sermon (DIV1)
139
Image 20
1188
But what's the answer? You are idle, you are idle, you shall deliver the same tale of bricks as before. So stands the case here.
But what's the answer? You Are idle, you Are idle, you shall deliver the same tale of bricks as before. So Stands the case Here.
cc-acp q-crq|vbz dt n1? pn22 vbr j, pn22 vbr j, pn22 vmb vvi dt d n1 pp-f n2 p-acp a-acp. av vvz dt n1 av.
(9) sermon (DIV1)
139
Image 20
1189
It's not enough to plead, Alas! if I had strength, I would doe it; but I have not strength, I cannot doe it.
It's not enough to plead, Alas! if I had strength, I would do it; but I have not strength, I cannot do it.
pn31|vbz xx av-d pc-acp vvi, uh! cs pns11 vhd n1, pns11 vmd vdi pn31; cc-acp pns11 vhb xx n1, pns11 vmbx vdi pn31.
(9) sermon (DIV1)
139
Image 20
1190
But the Law is peremptory, you must doe it: you are compell'd by force, you shall do it.
But the Law is peremptory, you must do it: you Are compelled by force, you shall do it.
p-acp dt n1 vbz j, pn22 vmb vdi pn31: pn22 vbr vvn p-acp n1, pn22 vmb vdi pn31.
(9) sermon (DIV1)
139
Image 20
1191
The impossibility of our fulfilling it, does not exempt us, as appeares by comparing Rom. 8.3. with Rom. 7.6.
The impossibility of our fulfilling it, does not exempt us, as appears by comparing Rom. 8.3. with Rom. 7.6.
dt n1 pp-f po12 vvg pn31, vdz xx vvi pno12, c-acp vvz p-acp vvg np1 crd. p-acp np1 crd.
(9) sermon (DIV1)
139
Image 20
1192
although it be impossible, as the case stands, for the Law to be by us fulfilled,
although it be impossible, as the case Stands, for the Law to be by us fulfilled,
cs pn31 vbb j, c-acp dt n1 vvz, p-acp dt n1 pc-acp vbi p-acp pno12 vvn,
(9) sermon (DIV1)
139
Image 20
1193
yet we are held under it, as appears plainly thus.
yet we Are held under it, as appears plainly thus.
av pns12 vbr vvn p-acp pn31, c-acp vvz av-j av.
(9) sermon (DIV1)
139
Image 20
1194
If I deliver a man a stock of money whereby he may gain his own living, and be advantagious to me;
If I deliver a man a stock of money whereby he may gain his own living, and be advantageous to me;
cs pns11 vvb dt n1 dt n1 pp-f n1 c-crq pns31 vmb vvi po31 d n-vvg, cc vbi j p-acp pno11;
(9) sermon (DIV1)
139
Image 20
1195
and he spend it, and when I require mine own with increase, he tells me, True Sir, I received such a summe of money of you for this purpose,
and he spend it, and when I require mine own with increase, he tells me, True Sir, I received such a sum of money of you for this purpose,
cc pns31 vvi pn31, cc c-crq pns11 vvb po11 d p-acp n1, pns31 vvz pno11, j n1, pns11 vvd d dt n1 pp-f n1 pp-f pn22 p-acp d n1,
(9) sermon (DIV1)
139
Image 20
1196
but I have spent it, and am disinabled to pay.
but I have spent it, and am disenabled to pay.
cc-acp pns11 vhb vvn pn31, cc vbm vvn pc-acp vvi.
(9) sermon (DIV1)
139
Image 20
1197
Will this serve the turn? will it satisfie the Creditor, or discharge the debt? No, no, the Law will have its own of him.
Will this serve the turn? will it satisfy the Creditor, or discharge the debt? No, no, the Law will have its own of him.
n1 d vvi dt n1? vmb pn31 vvi dt n1, cc vvi dt n1? uh-dx, uh-dx, dt n1 vmb vhi po31 d pp-f pno31.
(9) sermon (DIV1)
139
Image 20
1198
If thou payest not thy due, thou must be shut up under it. It's otherwise under the Gospel:
If thou payest not thy due, thou must be shut up under it. It's otherwise under the Gospel:
cs pns21 vv2 xx po21 j-jn, pns21 vmb vbi vvn a-acp p-acp pn31. pn31|vbz av p-acp dt n1:
(9) sermon (DIV1)
139
Image 20
1199
that accepts a man according to what he hath, not ▪ according to what he hath not.
that accepts a man according to what he hath, not ▪ according to what he hath not.
cst vvz dt n1 vvg p-acp r-crq pns31 vhz, xx ▪ p-acp p-acp r-crq pns31 vhz xx.
(9) sermon (DIV1)
139
Image 20
1200
And here comes in the third point.
And Here comes in the third point.
cc av vvz p-acp dt ord n1.
(9) sermon (DIV1)
139
Image 20
1201
3. Under the Gospel, although I am fallen, yet if I repent, the greatest sin that is cannot condemn me. By repentance I am safe.
3. Under the Gospel, although I am fallen, yet if I Repent, the greatest since that is cannot condemn me. By Repentance I am safe.
crd p-acp dt n1, cs pns11 vbm vvn, av cs pns11 vvb, dt js n1 cst vbz vmbx vvi pno11. p-acp n1 pns11 vbm j.
(9) sermon (DIV1)
140
Image 20
1202
Let our sins be never so great, yet if we return by repentance, God accepts us. Faith and Repentance remove all.
Let our Sins be never so great, yet if we return by Repentance, God accepts us. Faith and Repentance remove all.
vvb po12 n2 vbb av-x av j, av cs pns12 vvb p-acp n1, np1 vvz pno12. n1 cc n1 vvb d.
(9) sermon (DIV1)
140
Image 20
1203
The Law knows no such thing. Look into the lawes of the Realm. If a man be indicted and convinced of Treason, Murther, or Felony;
The Law knows no such thing. Look into the laws of the Realm. If a man be indicted and convinced of Treason, Murder, or Felony;
dt n1 vvz dx d n1. n1 p-acp dt n2 pp-f dt n1. cs dt n1 vbi vvn cc vvn pp-f n1, n1, cc n1;
(9) sermon (DIV1)
140
Image 20
1204
though this man plead, True, I have committed such an offence. but I beseech you Sir, pardon it, for I am heartily sorry for it:
though this man plead, True, I have committed such an offence. but I beseech you Sir, pardon it, for I am heartily sorry for it:
cs d n1 vvi, j, pns11 vhb vvn d dt n1. cc-acp pns11 vvb pn22 n1, vvb pn31, c-acp pns11 vbm av-j j p-acp pn31:
(9) sermon (DIV1)
140
Image 20
1205
I never did the like before, nor never will again.
I never did the like before, nor never will again.
pns11 av-x vdd dt av-j a-acp, ccx av-x vmb av.
(9) sermon (DIV1)
140
Image 20
1206
Though he thus repent, shall he escape? No, the rigour of the law will execute justice on him:
Though he thus Repent, shall he escape? No, the rigour of the law will execute Justice on him:
cs pns31 av vvi, vmb pns31 vvi? uh-dx, dt n1 pp-f dt n1 vmb vvi n1 p-acp pno31:
(9) sermon (DIV1)
140
Image 20
1207
there is no benefit had by repentance, the law will seize on him, he should have looked to it before.
there is no benefit had by Repentance, the law will seize on him, he should have looked to it before.
pc-acp vbz dx n1 vhd p-acp n1, dt n1 vmb vvi p-acp pno31, pns31 vmd vhi vvn p-acp pn31 a-acp.
(9) sermon (DIV1)
140
Image 20
1208
If thou committest Murther, or Burglary, it's not enough to put one good deed for another;
If thou Committest Murder, or Burglary, it's not enough to put one good deed for Another;
cs pns21 vv2 n1, cc n1, pn31|vbz xx av-d pc-acp vvi crd j n1 p-acp j-jn;
(9) sermon (DIV1)
140
Image 20
1209
to say, I have done thus and thus for the King; I kept such a Fort, or I won such a Town:
to say, I have done thus and thus for the King; I kept such a Fort, or I wone such a Town:
pc-acp vvi, pns11 vhb vdn av cc av p-acp dt n1; pns11 vvd d dt n1, cc pns11 vvd d dt n1:
(9) sermon (DIV1)
140
Image 20
1210
this will not serve thy turn, it will not save thy neck: the law takes no knowledge of any good thing done, or of any repentance. This is thy estate.
this will not serve thy turn, it will not save thy neck: the law Takes no knowledge of any good thing done, or of any Repentance. This is thy estate.
d vmb xx vvi po21 n1, pn31 vmb xx vvi po21 n1: dt n1 vvz dx n1 pp-f d j n1 vdn, cc pp-f d n1. d vbz po21 n1.
(9) sermon (DIV1)
140
Image 20
1211
Consider then what a case they are in that are shut up under the Law:
Consider then what a case they Are in that Are shut up under the Law:
np1 av q-crq dt n1 pns32 vbr p-acp d vbr vvn a-acp p-acp dt n1:
(9) sermon (DIV1)
140
Image 20
1212
until a man hath faith, it admits no excuse, requires things far above thy power to perform; it will accept no repentance:
until a man hath faith, it admits no excuse, requires things Far above thy power to perform; it will accept no Repentance:
c-acp dt n1 vhz n1, pn31 vvz dx n1, vvz n2 av-j p-acp po21 n1 pc-acp vvi; pn31 vmb vvi dx n1:
(9) sermon (DIV1)
140
Image 20
1213
And therefore we may well make this Conclusion in the Galathians, As many as are under the law, are under the curse, as it is written, cursed is every one that continues not in all things that are written in the book of the law to do them.
And Therefore we may well make this Conclusion in the Galatians, As many as Are under the law, Are under the curse, as it is written, cursed is every one that continues not in all things that Are written in the book of the law to do them.
cc av pns12 vmb av vvi d n1 p-acp dt np2, c-acp d c-acp vbr p-acp dt n1, vbr p-acp dt n1, c-acp pn31 vbz vvn, vvn vbz d pi cst vvz xx p-acp d n2 cst vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32.
(9) sermon (DIV1)
140
Image 20
1214
But now, where are we thus shut up? It's under sin, as the Apostle tells us.
But now, where Are we thus shut up? It's under since, as the Apostle tells us.
cc-acp av, q-crq vbr pns12 av vvn a-acp? pn31|vbz p-acp n1, p-acp dt n1 vvz pno12.
(9) sermon (DIV1)
141
Image 20
1215
For the Law discovers sin to be sin indeed: that sin by the commandement may become exceeding sinful, Rom. 7.13. The Law makes us see more of it then we did, or possible could come to have seen, Rom. 3.20. By the Law cometh the knowledge of sin: For the Law discovers since to be since indeed: that since by the Commandment may become exceeding sinful, Rom. 7.13. The Law makes us see more of it then we did, or possible could come to have seen, Rom. 3.20. By the Law comes the knowledge of since:
p-acp dt n1 vvz n1 pc-acp vbi n1 av: cst n1 p-acp dt n1 vmb vvi av-vvg j, np1 crd. dt n1 vvz pno12 vvi n1 pp-f pn31 cs pns12 vdd, cc av-j vmd vvi pc-acp vhi vvn, np1 crd. p-acp dt n1 vvz dt n1 pp-f n1:
(9) sermon (DIV1)
141
Image 20
1216
I had not known sin but by the law. Yes, peradventure I might have known Murther, Adultery, &c. to have been sins;I had not known since but by the law. Yes, Peradventure I might have known Murder, Adultery, etc. to have been Sins;
pns11 vhd xx vvn n1 cc-acp p-acp dt n1. uh, av pns11 vmd vhi vvn n1, n1, av pc-acp vhi vbn n2;
(9) sermon (DIV1)
141
Image 20
1217
but to have known them to have been exceeding sinful, I could not but by the law.
but to have known them to have been exceeding sinful, I could not but by the law.
cc-acp pc-acp vhi vvn pno32 pc-acp vhi vbn vvg j, pns11 vmd xx cc-acp p-acp dt n1.
(9) sermon (DIV1)
141
Image 20
1218
To know what a kind of plague sin is in it self, so as not to make a game of it,
To know what a kind of plague since is in it self, so as not to make a game of it,
p-acp vvb r-crq dt n1 pp-f n1 n1 vbz p-acp pn31 n1, av c-acp xx pc-acp vvi dt n1 pp-f pn31,
(9) sermon (DIV1)
141
Image 20
1219
or a small matter, as many usually make it; to see the uglinesse of it, I cannot without the law.
or a small matter, as many usually make it; to see the ugliness of it, I cannot without the law.
cc dt j n1, c-acp d av-j vvi pn31; pc-acp vvi dt n1 pp-f pn31, pns11 vmbx p-acp dt n1.
(9) sermon (DIV1)
141
Image 20
1220
But that we may know what sin is, and that we may see it to be exceeding sinful, I here bring you a few Considerations, which I would have you ponder on,
But that we may know what since is, and that we may see it to be exceeding sinful, I Here bring you a few Considerations, which I would have you ponder on,
p-acp cst pns12 vmb vvi r-crq n1 vbz, cc cst pns12 vmb vvi pn31 pc-acp vbi vvg j, pns11 av vvb pn22 dt d n2, r-crq pns11 vmd vhi pn22 vvi a-acp,
(9) sermon (DIV1)
141
Image 20
1221
and enlarge them to your selves when you come home.
and enlarge them to your selves when you come home.
cc vvi pno32 p-acp po22 n2 c-crq pn22 vvb av-an.
(9) sermon (DIV1)
141
Image 20
1222
1. Consider the basenesse of him that offends, and the excellency of him that is offended:
1. Consider the baseness of him that offends, and the excellency of him that is offended:
crd np1 dt n1 pp-f pno31 cst vvz, cc dt n1 pp-f pno31 cst vbz vvn:
(9) sermon (DIV1)
142
Image 20
1223
You shall never know what sin is without this twofold Consideration: lay them together, and it will make sin out of measure sinful.
You shall never know what since is without this twofold Consideration: lay them together, and it will make since out of measure sinful.
pn22 vmb av-x vvi r-crq n1 vbz p-acp d j n1: vvb pno32 av, cc pn31 vmb vvi n1 av pp-f n1 j.
(9) sermon (DIV1)
142
Image 20
1224
See in David, The drunkards made songs and ballads of him He aggravates the indignity offered him, in that he was their King,
See in David, The drunkards made songs and ballads of him He aggravates the indignity offered him, in that he was their King,
n1 p-acp np1, dt n2 vvd n2 cc n2 pp-f pno31 pns31 vvz dt n1 vvd pno31, p-acp cst pns31 vbds po32 n1,
(9) sermon (DIV1)
142
Image 20
1225
yet that those wretched and filthy beasts the drunkards made songs of him.
yet that those wretched and filthy beasts the drunkards made songs of him.
av cst d j cc j n2 dt n2 vvd n2 pp-f pno31.
(9) sermon (DIV1)
142
Image 20
1226
See it likewise in Job, Cap. 29. when he had declared unto them in what glory he once was, that he was a King and Prince in the Countrey.
See it likewise in Job, Cap. 29. when he had declared unto them in what glory he once was, that he was a King and Prince in the Country.
vvb pn31 av p-acp np1, np1 crd c-crq pns31 vhd vvn p-acp pno32 p-acp r-crq n1 pns31 a-acp vbds, cst pns31 vbds dt n1 cc n1 p-acp dt n1.
(9) sermon (DIV1)
142
Image 20
1227
Then see Cap. 20. They that are younger then me have me in derision, whose fathers I would have disdain'd to have set with the dogs of my flock. He aggravates the offence.
Then see Cap. 20. They that Are younger then me have me in derision, whose Father's I would have disdained to have Set with the Dogs of my flock. He aggravates the offence.
av vvb np1 crd pns32 d vbr jc cs pno11 vhb pno11 p-acp n1, rg-crq n2 pns11 vmd vhi vvn pc-acp vhi vvn p-acp dt n2 pp-f po11 n1. pns31 vvz dt n1.
(9) sermon (DIV1)
142
Image 20
1228
First, from the dignity of the person wronged, a King, and a Prince.
First, from the dignity of the person wronged, a King, and a Prince.
ord, p-acp dt n1 pp-f dt n1 vvn, dt n1, cc dt n1.
(9) sermon (DIV1)
142
Image 20
1229
Then from the baseness and vileness of those who derided him, They were such as were younger then he, such as whose fathers he would have disdain'd to have set with the dogs of his flocks.
Then from the baseness and vileness of those who derided him, They were such as were younger then he, such as whose Father's he would have disdained to have Set with the Dogs of his flocks.
av p-acp dt n1 cc n1 pp-f d r-crq vvn pno31, pns32 vbdr d c-acp vbdr jc cs pns31, d p-acp rg-crq n2 pns31 vmd vhi vvn pc-acp vhi vvn p-acp dt n2 pp-f po31 n2.
(9) sermon (DIV1)
142
Image 20
1230
A great indignity, and mightily aggravated by these circumstances, that a King should be abased by such vile persons.
A great indignity, and mightily aggravated by these Circumstances, that a King should be abased by such vile Persons.
dt j n1, cc av-j vvd p-acp d n2, cst dt n1 vmd vbi vvd p-acp d j n2.
(9) sermon (DIV1)
142
Image 20
1231
Now some proportion there might be between David and the drunkards, Job and these men ;
Now Some proportion there might be between David and the drunkards, Job and these men;
av d n1 a-acp vmd vbi p-acp np1 cc dt n2, n1 cc d n2;
(9) sermon (DIV1)
142
Image 20
1232
but between thee and God what proportion can there be? Who art thou therefore that darest set thy self in opposition and rebellion against God? What, a base worm that crawleth on the earth, dust and ashes,
but between thee and God what proportion can there be? Who art thou Therefore that Darest Set thy self in opposition and rebellion against God? What, a base worm that crawl on the earth, dust and Ashes,
cc-acp p-acp pno21 cc np1 r-crq n1 vmb a-acp vbi? q-crq vb2r pns21 av cst vv2 vvi po21 n1 p-acp n1 cc n1 p-acp np1? q-crq, dt j n1 cst vvb p-acp dt n1, n1 cc n2,
(9) sermon (DIV1)
142
Image 20
1233
and yet darest thou thy Maker? Dost thou (saith God) lift thy self up against him before whom all the powers of Heaven do tremble? whom the Angels do adore? Exaltest thou thy self against him who inhabiteth Eternity? What, oppose thy self, a base creature, to Almighty God thy Creator? Consider this,
and yet Darest thou thy Maker? Dost thou (Says God) lift thy self up against him before whom all the Powers of Heaven do tremble? whom the Angels do adore? Exaltest thou thy self against him who Inhabiteth Eternity? What, oppose thy self, a base creature, to Almighty God thy Creator? Consider this,
cc av vv2 pns21 po21 n1? vd2 pns21 (vvz np1) vvb po21 n1 a-acp p-acp pno31 p-acp ro-crq d dt n2 pp-f n1 vdb vvi? ro-crq dt n2 vdb vvi? vv2 pns21 po21 n1 p-acp pno31 r-crq vvz n1? q-crq, vvb po21 n1, dt j n1, p-acp j-jn np1 po21 n1? np1 d,
(9) sermon (DIV1)
142
Image 20
1234
and let the basenesse of the delinquent, and the Majesty and Glory of that God against whom he offends, be the first aggravation of sin,
and let the baseness of the delinquent, and the Majesty and Glory of that God against whom he offends, be the First aggravation of since,
cc vvb dt n1 pp-f dt n-jn, cc dt n1 cc n1 pp-f cst np1 p-acp ro-crq pns31 vvz, vbb dt ord n1 pp-f n1,
(9) sermon (DIV1)
142
Image 20
1235
and thou shalt find sin out of measure sinful.
and thou shalt find since out of measure sinful.
cc pns21 vm2 vvi n1 av pp-f n1 j.
(9) sermon (DIV1)
142
Image 20
1236
2. Consider the smalnesse of the Motives, and the littlenesse of the inducements that perswade thee so vile a creature, to set thy self against so glorious a God.
2. Consider the smallness of the Motives, and the littleness of the inducements that persuade thee so vile a creature, to Set thy self against so glorious a God.
crd np1 dt n1 pp-f dt n2, cc dt n1 pp-f dt n2 cst vvb pno21 av j dt n1, pc-acp vvi po21 n1 p-acp av j dt n1.
(9) sermon (DIV1)
143
Image 20
1237
If it were great matters set thee a work, as the saving of thy life, it were somewhat:
If it were great matters Set thee a work, as the Saving of thy life, it were somewhat:
cs pn31 vbdr j n2 vvb pno21 dt n1, c-acp dt n-vvg pp-f po21 n1, pn31 vbdr av:
(9) sermon (DIV1)
143
Image 20
1238
But see how small and little a thing does usually draw thee to sin. A little profit it may be, or pleasure:
But see how small and little a thing does usually draw thee to since. A little profit it may be, or pleasure:
cc-acp vvb c-crq j cc av-j dt n1 vdz av-j vvi pno21 p-acp n1. dt j n1 pn31 vmb vbi, cc n1:
(9) sermon (DIV1)
143
Image 20
1239
It may be neither of these, or not so much. When thou breathest out oaths, and belchest out fearful blasphemies against God;
It may be neither of these, or not so much. When thou breathest out Oaths, and belchest out fearful Blasphemies against God;
pn31 vmb vbi d pp-f d, cc xx av av-d. c-crq pns21 vv2 av n2, cc vv2 av j n2 p-acp np1;
(9) sermon (DIV1)
143
Image 20
1240
when thou rendest and tearest his dreadful and terrible name:
when thou rendest and tearest his dreadful and terrible name:
c-crq pns21 js-jn cc vv2 po31 j cc j n1:
(9) sermon (DIV1)
143
Image 20
1241
what makes such a base and vile villain as thou thus to fly in Gods face? Is there any profit or delight in breathing forth blasphemies? Profit thou canst take none,
what makes such a base and vile villain as thou thus to fly in God's face? Is there any profit or delight in breathing forth Blasphemies? Profit thou Canst take none,
r-crq vvz d dt j cc j n1 c-acp pns21 av pc-acp vvi p-acp ng1 n1? vbz pc-acp d n1 cc vvi p-acp vvg av n2? n1 pns21 vm2 vvi pix,
(9) sermon (DIV1)
143
Image 20
1242
and if thou take pleasure in it, then the Devil is in thee: yea then thou art worse then the Devil himself.
and if thou take pleasure in it, then the devil is in thee: yea then thou art Worse then the devil himself.
cc cs pns21 vvb n1 p-acp pn31, cs dt n1 vbz p-acp pno21: uh cs pns21 vb2r av-jc cs dt n1 px31.
(9) sermon (DIV1)
143
Image 20
1243
This is the second Consideration which may make us to see the vilenesse of sin, and abhor our selves for it:
This is the second Consideration which may make us to see the vileness of since, and abhor our selves for it:
d vbz dt ord n1 r-crq vmb vvi pno12 pc-acp vvi dt n1 pp-f n1, cc vvb po12 n2 p-acp pn31:
(9) sermon (DIV1)
143
Image 20
1244
to wit, the slenderness of the temptations, and smalnesse of the motives to it.
to wit, the slenderness of the temptations, and smallness of the motives to it.
p-acp n1, dt n1 pp-f dt n2, cc n1 pp-f dt n2 p-acp pn31.
(9) sermon (DIV1)
143
Image 20
1245
3. Adde what strong helps and meanes God hath given thee to keep thee from sin.
3. Add what strong helps and means God hath given thee to keep thee from since.
crd vvb r-crq j n2 cc vvz np1 vhz vvn pno21 pc-acp vvi pno21 p-acp n1.
(9) sermon (DIV1)
144
Image 20
1246
As, I say, thou shouldst consider the basenesse of the delinquent, the glory of the offended, the mean motives which cause so base a creature to do so vile an act;
As, I say, thou Shouldst Consider the baseness of the delinquent, the glory of the offended, the mean motives which cause so base a creature to do so vile an act;
p-acp, pns11 vvb, pns21 vmd2 vvi dt n1 pp-f dt n-jn, dt n1 pp-f dt j-vvn, dt j n2 r-crq n1 av j dt n1 pc-acp vdi av j dt n1;
(9) sermon (DIV1)
144
Image 20
1247
so also consider the great means God hath given thee to keep thee from sin.
so also Consider the great means God hath given thee to keep thee from since.
av av vvi dt j n2 np1 vhz vvn pno21 pc-acp vvi pno21 p-acp n1.
(9) sermon (DIV1)
144
Image 20
1248
He hath given thee his Word, and this will greatly aggravate thy sins, to sin against his word, Gen. 3.11.
He hath given thee his Word, and this will greatly aggravate thy Sins, to sin against his word, Gen. 3.11.
pns31 vhz vvn pno21 po31 n1, cc d vmb av-j vvi po21 n2, pc-acp vvi p-acp po31 n1, np1 crd.
(9) sermon (DIV1)
145
Image 20
1249
When God convinces Adam, he proceeds thus with him:
When God convinces Adam, he proceeds thus with him:
c-crq np1 vvz np1, pns31 vvz av p-acp pno31:
(9) sermon (DIV1)
145
Image 20
1250
Hast thou (saith he) eaten of the tree whereof I commanded thee that thou shouldst not eat? What, hast thou done it,Hast thou (Says he) eaten of the tree whereof I commanded thee that thou Shouldst not eat? What, hast thou done it,
vh2 pns21 (vvz pns31) vvn pp-f dt n1 c-crq pns11 vvd pno21 cst pns21 vmd2 xx vvi? q-crq, vh2 pns21 vdi pn31,
(9) sermon (DIV1)
145
Image 20
1251
as if thou wouldst do it on purpose to cross God? God hath given thee an express command to the contrary,
as if thou Wouldst do it on purpose to cross God? God hath given thee an express command to the contrary,
c-acp cs pns21 vmd2 vdi pn31 p-acp n1 pc-acp vvi np1? np1 vhz vvn pno21 dt j n1 p-acp dt n-jn,
(9) sermon (DIV1)
145
Image 20
1252
and yet hast thou done this? Hast thou so often heard the Law, and pray'd, Lord have mercy on me,
and yet hast thou done this? Hast thou so often herd the Law, and prayed, Lord have mercy on me,
cc av vh2 pns21 vdi d? vh2 pns21 av av vvn dt n1, cc vvd, n1 vhb n1 p-acp pno11,
(9) sermon (DIV1)
145
Image 20
1253
and incline my heart to keep this law, and yet wilt thou lye, swear, commit adultery,and incline my heart to keep this law, and yet wilt thou lie, swear, commit adultery,
cc vvi po11 n1 pc-acp vvi d n1, cc av vm2 pns21 vvi, vvb, vvb n1,
(9) sermon (DIV1)
145
Image 20
1254
and deal falsly, and that contrary to the command of God, obstinately disobey him?
and deal falsely, and that contrary to the command of God, obstinately disobey him?
cc vvi av-j, cc d n-jn p-acp dt n1 pp-f np1, av-j vvi pno31?
(9) sermon (DIV1)
145
Image 20
1255
Now God hath not onely given this great meanes of his Word and Commandement, but great grace too.
Now God hath not only given this great means of his Word and Commandment, but great grace too.
av np1 vhz xx av-j vvn d j n2 pp-f po31 n1 cc n1, cc-acp j n1 av.
(9) sermon (DIV1)
146
Image 20
1256
Where understand that there is not onely final grace, but degrees of grace:
Where understand that there is not only final grace, but Degrees of grace:
q-crq vvb cst pc-acp vbz xx av-j j n1, cc-acp n2 pp-f n1:
(9) sermon (DIV1)
146
Image 20
1257
else the Apostle would not have said, receiv'd not the grace of the Lord Jesus Christ in vain.
Else the Apostle would not have said, received not the grace of the Lord jesus christ in vain.
av dt n1 vmd xx vhi vvn, vvd xx dt n1 pp-f dt n1 np1 np1 p-acp j.
(9) sermon (DIV1)
146
Image 20
1258
Consider then how much grace thou hast received in vain.
Consider then how much grace thou hast received in vain.
vvb av c-crq d n1 pns21 vh2 vvn p-acp j.
(9) sermon (DIV1)
146
Image 20
1259
How many motions to good hast thou rejected? Perhaps thy heart is touched at this Sermon,
How many motions to good hast thou rejected? Perhaps thy heart is touched At this Sermon,
c-crq d n2 p-acp j vh2 pns21 vvn? av po21 n1 vbz vvn p-acp d n1,
(9) sermon (DIV1)
146
Image 20
1260
though it is not my tongue, nor the tongue of the most elegant in the world that can touch the heart,
though it is not my tongue, nor the tongue of the most elegant in the world that can touch the heart,
cs pn31 vbz xx po11 n1, ccx dt n1 pp-f dt av-ds j p-acp dt n1 cst vmb vvi dt n1,
(9) sermon (DIV1)
146
Image 20
1261
but the Spirit that comes along with his word.
but the Spirit that comes along with his word.
cc-acp dt n1 cst vvz a-acp p-acp po31 n1.
(9) sermon (DIV1)
146
Image 20
1262
Now when thou findest wirh the Word a Spirit to goe with it ▪ it is a grace.
Now when thou Findest with the Word a Spirit to go with it ▪ it is a grace.
av c-crq pns21 vv2 p-acp dt n1 dt n1 pc-acp vvi p-acp pn31 ▪ pn31 vbz dt n1.
(9) sermon (DIV1)
146
Image 20
1263
If thy conscience be enlightned, and thy duty revealed to thee, so that it tels thee what thou art, what thou oughtst to doe,
If thy conscience be enlightened, and thy duty revealed to thee, so that it tells thee what thou art, what thou Ought to do,
cs po21 n1 vbi vvn, cc po21 n1 vvn p-acp pno21, av cst pn31 vvz pno21 r-crq pns21 vb2r, r-crq pns21 vmd2 p-acp vdi,
(9) sermon (DIV1)
146
Image 20
1264
and not to doe, it is a grace.
and not to do, it is a grace.
cc xx pc-acp vdi, pn31 vbz dt n1.
(9) sermon (DIV1)
146
Image 20
1265
Now if for all this thou blindly runnest through, and art never the better, but obstinately settest thy self against God,
Now if for all this thou blindly runnest through, and art never the better, but obstinately settest thy self against God,
av cs p-acp d d pns21 av-j vv2 p-acp, cc n1 av-x dt jc, cc-acp av-j vv2 po21 n1 p-acp np1,
(9) sermon (DIV1)
146
Image 20
1266
and doest many things which others that have not received the same grace would not have done, know then that thou receivest this grace in vain, and thy case is lamentable.
and dost many things which Others that have not received the same grace would not have done, know then that thou receivest this grace in vain, and thy case is lamentable.
cc vd2 d n2 r-crq n2-jn cst vhb xx vvn dt d n1 vmd xx vhi vdn, vvb av cst pns21 vv2 d n1 p-acp j, cc po21 n1 vbz j.
(9) sermon (DIV1)
146
Image 20
1267
4. Consider Gods great goodnesse towards thee. 1. First, his goodnesse in himself.
4. Consider God's great Goodness towards thee. 1. First, his Goodness in himself.
crd np1 npg1 j n1 p-acp pno21. crd ord, po31 n1 p-acp px31.
(9) sermon (DIV1)
147
Image 20
1268
There's nothing but goodnesse, infinite goodnesse in him, and canst thou find in thy heart to sin against so good a God? To offend and wrong a good disposition'd person, one of a sweet nature and affection, it aggravates the fault, 'tis pity to wrong or hurt such a one as injures no body.
There's nothing but Goodness, infinite Goodness in him, and Canst thou find in thy heart to sin against so good a God? To offend and wrong a good dispositioned person, one of a sweet nature and affection, it aggravates the fault, it's pity to wrong or hurt such a one as injures no body.
pc-acp|vbz pix cc-acp n1, j n1 p-acp pno31, cc vm2 pns21 vvi p-acp po21 n1 pc-acp vvi p-acp av j dt n1? p-acp vvi cc vvi dt j vvn n1, crd pp-f dt j n1 cc n1, pn31 vvz dt n1, pn31|vbz n1 pc-acp vvi cc vvi d dt crd c-acp vvz dx n1.
(9) sermon (DIV1)
148
Image 20
1269
Now such a one is God, a good good, infinite in goodness, rich in mercy, very goodnesse it self;
Now such a one is God, a good good, infinite in Goodness, rich in mercy, very Goodness it self;
av d dt pi vbz np1, dt j j, j p-acp n1, j p-acp n1, j n1 pn31 n1;
(9) sermon (DIV1)
148
Image 20
1270
and therefore it must needs aggravate the foulnesse of sin to sin against him: But now he is not onely thus in himself, but
and Therefore it must needs aggravate the foulness of since to sin against him: But now he is not only thus in himself, but
cc av pn31 vmb av vvi dt n1 pp-f n1 pc-acp vvi p-acp pno31: cc-acp av pns31 vbz xx av-j av p-acp px31, cc-acp
(9) sermon (DIV1)
148
Image 20
1271
2. Secondly, He's good to thee, Rom. 2. Despisest thou the riches of his goodness and forbearance ? &c. What hast thou that thou hast not received from his bountiful hand? Consider of this,
2. Secondly, He's good to thee, Rom. 2. Despisest thou the riches of his Goodness and forbearance? etc. What hast thou that thou hast not received from his bountiful hand? Consider of this,
crd ord, pns31|vbz j p-acp pno21, np1 crd vv2 pns21 dt n2 pp-f po31 n1 cc n1? av q-crq vh2 pns21 cst pns21 vh2 xx vvn p-acp po31 j n1? np1 pp-f d,
(9) sermon (DIV1)
149
Image 20
1272
and let this be a meanes to draw thee off from thy sinfulnesse.
and let this be a means to draw thee off from thy sinfulness.
cc vvb d vbb dt n2 pc-acp vvi pno21 a-acp p-acp po21 n1.
(9) sermon (DIV1)
149
Image 20
1273
When David had greatly sinned against God, and when God bring• his murther home to him, he pleads thus with him:
When David had greatly sinned against God, and when God bring• his murder home to him, he pleads thus with him:
c-crq np1 vhd av-j vvn p-acp np1, cc c-crq np1 n1 po31 n1 av-an p-acp pno31, pns31 vvz av p-acp pno31:
(9) sermon (DIV1)
149
Image 20
1274
When thou wert nothing in thine own eyes, I brought thee (saith God) to the Kingdome, I took thee from the sheepfold, When thou Wertenberg nothing in thine own eyes, I brought thee (Says God) to the Kingdom, I took thee from the sheepfold,
c-crq pns21 vbd2r pix p-acp po21 d n2, pns11 vvd pno21 (vvz np1) p-acp dt n1, pns11 vvd pno21 p-acp dt j,
(9) sermon (DIV1)
149
Image 20
1275
and exalted thee, and brought thee to a plentiful house. and exalted thee, and brought thee to a plentiful house.
cc vvn pno21, cc vvd pno21 p-acp dt j n1.
(9) sermon (DIV1)
149
Image 20
1276
And may not God say the like to us? and doe you thus requite the Lord O you foolish people and unwise, that the more his mercy and goodnesse is to you, the higher your sins should be against him?
And may not God say the like to us? and do you thus requite the Lord Oh you foolish people and unwise, that the more his mercy and Goodness is to you, the higher your Sins should be against him?
cc vmb xx np1 vvi dt av-j p-acp pno12? cc vdb pn22 av vvi dt n1 uh pn22 j n1 cc j, cst dt av-dc po31 n1 cc n1 vbz p-acp pn22, dt jc po22 n2 vmd vbi p-acp pno31?
(9) sermon (DIV1)
149
Image 20
1277
5. Besides, Consider more then all this, we have the examples of good men before our eyes.
5. Beside, Consider more then all this, we have the Examples of good men before our eyes.
crd p-acp, vvb dc cs d d, pns12 vhb dt n2 pp-f j n2 p-acp po12 n2.
(9) sermon (DIV1)
150
Image 20
1278
God commands us not what we cannot doe:
God commands us not what we cannot do:
np1 vvz pno12 xx r-crq pns12 vmbx vdi:
(9) sermon (DIV1)
150
Image 20
1279
If God had not set some before our eyes that walk in his wayes, and doe his will,
If God had not Set Some before our eyes that walk in his ways, and do his will,
cs np1 vhd xx vvn d p-acp po12 n2 cst vvb p-acp po31 n2, cc vdb po31 n1,
(9) sermon (DIV1)
150
Image 20
1280
then we might say that these are precepts that none can perform:
then we might say that these Are Precepts that none can perform:
cs pns12 vmd vvi cst d vbr n2 cst pix vmb vvi:
(9) sermon (DIV1)
150
Image 20
1281
But we have patterns, of whom we may say, such a man I never knew to lye, such a one never to swear,
But we have patterns, of whom we may say, such a man I never knew to lie, such a one never to swear,
cc-acp pns12 vhb n2, pp-f ro-crq pns12 vmb vvi, d dt n1 pns11 av-x vvd pc-acp vvi, d dt pi av pc-acp vvi,
(9) sermon (DIV1)
150
Image 20
1282
and this should be a means to preserve us from sinning, Heb. 11. Noah was a good man,
and this should be a means to preserve us from sinning, Hebrew 11. Noah was a good man,
cc d vmd vbi dt n2 pc-acp vvi pno12 p-acp vvg, np1 crd np1 vbds dt j n1,
(9) sermon (DIV1)
150
Image 20
1283
and being moved with fear, set not at nought the threatning of God, but built the Ark, and thereby condemned the world.
and being moved with Fear, Set not At nought the threatening of God, but built the Ark, and thereby condemned the world.
cc vbg vvn p-acp n1, vvb xx p-acp pi dt j-vvg pp-f np1, cc-acp vvn dt n1, cc av vvd dt n1.
(9) sermon (DIV1)
150
Image 20
1284
His example condemned the world, in that they followed it not, although it were so good,
His Exampl condemned the world, in that they followed it not, although it were so good,
po31 n1 vvd dt n1, p-acp cst pns32 vvd pn31 xx, cs pn31 vbdr av j,
(9) sermon (DIV1)
150
Image 20
1285
but continued in their great sins.
but continued in their great Sins.
cc-acp vvd p-acp po32 j n2.
(9) sermon (DIV1)
150
Image 20
1286
So, art thou a wicked deboist person? there is no good man but shall condemn thee by his example.
So, art thou a wicked deboist person? there is no good man but shall condemn thee by his Exampl.
np1, vb2r pns21 dt j j n1? pc-acp vbz dx j n1 cc-acp vmb vvi pno21 p-acp po31 n1.
(9) sermon (DIV1)
150
Image 20
1287
It's a great crime in the land of uprightnesse to doe wickedly: to be profane, when the righteous by their blamelesse lives may teach thee otherwise.
It's a great crime in the land of uprightness to do wickedly: to be profane, when the righteous by their blameless lives may teach thee otherwise.
pn31|vbz dt j n1 p-acp dt n1 pp-f n1 pc-acp vdi av-j: pc-acp vbi j, c-crq dt j p-acp po32 j n2 vmb vvi pno21 av.
(9) sermon (DIV1)
150
Image 20
1288
6. And lastly, Adde to all the consideration of the multitude and weight of thy sins.
6. And lastly, Add to all the consideration of the multitude and weight of thy Sins.
crd cc ord, vvb p-acp d dt n1 pp-f dt n1 cc n1 pp-f po21 n2.
(9) sermon (DIV1)
151
Image 20
1289
Hadst thou sinned but once or twice, or in this or that, it were somewhat tolerable.
Hadst thou sinned but once or twice, or in this or that, it were somewhat tolerable.
vhd2 pns21 vvn p-acp a-acp cc av, cc p-acp d cc d, pn31 vbdr av j.
(9) sermon (DIV1)
151
Image 20
1290
But thy sins are great and many: they are heavy, and thou continually encreasest their weight, and addest to their number. Jer. 5.6.
But thy Sins Are great and many: they Are heavy, and thou continually increasest their weight, and addest to their number. Jer. 5.6.
p-acp po21 n2 vbr j cc d: pns32 vbr j, cc pns21 av-j vv2 po32 n1, cc vv2 pc-acp po32 n1. np1 crd.
(9) sermon (DIV1)
151
Image 20
1291
A lyon out of the forrest shall slay them, and a wolf of the evening shall spoile them, a leopard shall watch over their Cities, A Lion out of the forest shall slay them, and a wolf of the evening shall spoil them, a leopard shall watch over their Cities,
dt n1 av pp-f dt n1 vmb vvi pno32, cc dt n1 pp-f dt n1 vmb vvi pno32, dt n1 vmb vvi p-acp po32 n2,
(9) sermon (DIV1)
151
Image 20
1292
and every one that goeth out thence shall be torn in pieces. Why? Because their transgressions are many, and their back-slidings are encreased. and every one that Goes out thence shall be torn in Pieces. Why? Because their transgressions Are many, and their backslidings Are increased.
cc d pi cst vvz av av vmb vbi vvn p-acp n2. q-crq? p-acp po32 n2 vbr d, cc po32 j vbr vvn.
(9) sermon (DIV1)
151
Image 20
1293
If thou hadst committed but two, or three, or four sins, thou mightst have hope of pardon;
If thou Hadst committed but two, or three, or four Sins, thou Mightest have hope of pardon;
cs pns21 vhd2 vvn p-acp crd, cc crd, cc crd n2, pns21 vmd2 vhi n1 pp-f n1;
(9) sermon (DIV1)
151
Image 20
1294
but when thou shalt never have done with thy God, but wilt be still encreasing, still multiplying thy sins, How can I pardon thee ? (Thus David sets out his own sins in their weight and number, Psal. 38.4.) Mine iniquities are gone over my head,
but when thou shalt never have done with thy God, but wilt be still increasing, still multiplying thy Sins, How can I pardon thee? (Thus David sets out his own Sins in their weight and number, Psalm 38.4.) Mine iniquities Are gone over my head,
cc-acp c-crq pns21 vm2 av-x vhi vdn p-acp po21 n1, cc-acp vm2 vbi av j-vvg, av vvg po21 n2, q-crq vmb pns11 vvi pno21? (av np1 vvz av po31 d n2 p-acp po32 n1 cc n1, np1 crd.) po11 n2 vbr vvn p-acp po11 n1,
(9) sermon (DIV1)
151
Image 20
1295
as an heavy burthen they are too heavy for me. The continual multiplying of them adds to their heap both in number and weight.as an heavy burden they Are too heavy for me. The continual multiplying of them adds to their heap both in number and weight.
c-acp dt j n1 pns32 vbr av j c-acp pno11. dt j j-vvg pp-f pno32 vvz p-acp po32 n1 av-d p-acp n1 cc n1.
(9) sermon (DIV1)
151
Image 20
1296
Thus I have shew'd you what the Law does in respect of sin, the benefit of being under the Law, that it makes sin appear in its own colours,
Thus I have showed you what the Law does in respect of since, the benefit of being under the Law, that it makes since appear in its own colours,
av pns11 vhb vvn pn22 r-crq dt n1 vdz p-acp n1 pp-f n1, dt n1 pp-f vbg p-acp dt n1, cst pn31 vvz n1 vvi p-acp po31 d n2,
(9) sermon (DIV1)
152
Image 20
1297
and sets it forth to be, as indeed it is, exceeding sinful. But the Law does not yet leave sin, nor let it scape thus:
and sets it forth to be, as indeed it is, exceeding sinful. But the Law does not yet leave since, nor let it escape thus:
cc vvz pn31 av pc-acp vbi, c-acp av pn31 vbz, vvg j. p-acp dt n1 vdz xx av vvi n1, ccx vvb pn31 vvi av:
(9) sermon (DIV1)
152
Image 20
1298
But as the Law discovers our sinfulnesse and accursednesse by sin, its wretchednesse and mans misery by it, till his blessednesse comes from the hands of his Jesus,
But as the Law discovers our sinfulness and accursedness by since, its wretchedness and men misery by it, till his blessedness comes from the hands of his jesus,
cc-acp c-acp dt n1 vvz po12 n1 cc n1 p-acp n1, po31 n1 cc ng1 n1 p-acp pn31, c-acp po31 n1 vvz p-acp dt n2 pp-f po31 np1,
(9) sermon (DIV1)
152
Image 20
1299
so it layes down the miserable estate befalls him for it.
so it lays down the miserable estate befalls him for it.
av pn31 vvz a-acp dt j n1 vvz pno31 p-acp pn31.
(9) sermon (DIV1)
152
Image 20
1300
If he will not spare God with his sins, God will not spare him with his plagues.
If he will not spare God with his Sins, God will not spare him with his plagues.
cs pns31 vmb xx vvi np1 p-acp po31 n2, np1 vmb xx vvi pno31 p-acp po31 n2.
(9) sermon (DIV1)
152
Image 20
1301
Let us consider of this accursednesse sin brings on us:
Let us Consider of this accursedness since brings on us:
vvb pno12 vvi pp-f d n1 n1 vvz p-acp pno12:
(9) sermon (DIV1)
152
Image 20
1302
God will not let us go so, but as long as we are under the Law, we are under the curse;
God will not let us go so, but as long as we Are under the Law, we Are under the curse;
np1 vmb xx vvi pno12 vvi av, cc-acp c-acp av-j c-acp pns12 vbr p-acp dt n1, pns12 vbr p-acp dt n1;
(9) sermon (DIV1)
152
Image 20
1303
and till we are in Christ, we can expect nothing but that which should come from the hand of a provoked God.
and till we Are in christ, we can expect nothing but that which should come from the hand of a provoked God.
cc c-acp pns12 vbr p-acp np1, pns12 vmb vvi pix cc-acp cst r-crq vmd vvi p-acp dt n1 pp-f dt vvn np1.
(9) sermon (DIV1)
152
Image 20
1304
Assure thy self, thou th•t pleasest thy self in thy abominations, that God will not take this at thine hands that by so base a creature as thou art,
Assure thy self, thou th•t pleasest thy self in thy abominations, that God will not take this At thine hands that by so base a creature as thou art,
vvb po21 n1, pns21 av vv2 po21 n1 p-acp po21 n2, cst np1 vmb xx vvi d p-acp po21 n2 cst p-acp av j dt n1 c-acp pns21 vb2r,
(9) sermon (DIV1)
152
Image 20
1305
so vile a thing as sin is should be committed against him.
so vile a thing as since is should be committed against him.
av j dt n1 p-acp n1 vbz vmd vbi vvn p-acp pno31.
(9) sermon (DIV1)
152
Image 20
1306
But of the woful eff•cts of sin, which is Gods wrath, we will speak the next time.
But of the woeful eff•cts of since, which is God's wrath, we will speak the next time.
p-acp pp-f dt j n2 pp-f n1, r-crq vbz ng1 n1, pns12 vmb vvi dt ord n1.
(9) sermon (DIV1)
152
Image 20
1307
LAM. 5.16. Woe unto us that we have sinned.LAM. 5.16. Woe unto us that we have sinned.
np1. crd. n1 p-acp pno12 cst pns12 vhb vvn.
(10) sermon (DIV1)
152
Image 20
1308
I Declared unto you heretofore what we are to consider in the state of a natural man, a man that is not new fashioned, new moulded, a man that is not cut off from his own stock, a man that is not ingrafted into Christ, he is the son of sin, he is the son of death.
I Declared unto you heretofore what we Are to Consider in the state of a natural man, a man that is not new fashioned, new moulded, a man that is not Cut off from his own stock, a man that is not ingrafted into christ, he is the son of since, he is the son of death.
pns11 vvn p-acp pn22 av r-crq pns12 vbr pc-acp vvi p-acp dt n1 pp-f dt j n1, dt n1 cst vbz xx j vvn, j vvn, dt n1 cst vbz xx vvn a-acp p-acp po31 d n1, dt n1 cst vbz xx vvn p-acp np1, pns31 vbz dt n1 pp-f n1, pns31 vbz dt n1 pp-f n1.
(10) sermon (DIV1)
153
Image 20
1309
First I shew'd you his sinfulnesse, and now Secondly I shall shew you his accursednesse, that which follows necessarily upon sin unrepented of.
First I showed you his sinfulness, and now Secondly I shall show you his accursedness, that which follows necessarily upon since unrepented of.
ord pns11 vvd pn22 po31 n1, cc av ord pns11 vmb vvi pn22 po31 n1, cst r-crq vvz av-j p-acp n1 n1 pp-f.
(10) sermon (DIV1)
153
Image 20
1310
I declared before what the nature of sin is:
I declared before what the nature of since is:
pns11 vvd p-acp r-crq dt n1 pp-f n1 vbz:
(10) sermon (DIV1)
153
Image 20
1311
And now I come to shew what the dreadful effects of sin are, the cause, the consequence that follows upon sin,
And now I come to show what the dreadful effects of since Are, the cause, the consequence that follows upon since,
cc av pns11 vvb pc-acp vvi r-crq dt j n2 pp-f n1 vbr, dt n1, dt n1 cst vvz p-acp n1,
(10) sermon (DIV1)
153
Image 20
1312
and that is woe and misery, Woe unto us that we have sinned. A woe is a short word, but there lieth much in it.
and that is woe and misery, Woe unto us that we have sinned. A woe is a short word, but there lies much in it.
cc d vbz n1 cc n1, n1 p-acp pno12 cst pns12 vhb vvn. dt n1 vbz dt j n1, cc-acp pc-acp vvz d p-acp pn31.
(10) sermon (DIV1)
153
Image 20
1313
Doct. Woe and anguish must follow him that continueth sinning against God.
Doct. Woe and anguish must follow him that Continueth sinning against God.
np1 n1 cc n1 vmb vvi pno31 cst vvz vvg p-acp np1.
(10) sermon (DIV1)
154
Image 20
1314
And when we hear this from the Ministers of God, it is as if we heard that Angel, Rev. 8.13. flying through the midst of heaven, denouncing, Woe, woe, woe to the inhabitants of the earth.
And when we hear this from the Ministers of God, it is as if we herd that Angel, Rev. 8.13. flying through the midst of heaven, denouncing, Woe, woe, woe to the inhabitants of the earth.
cc c-crq pns12 vvb d p-acp dt n2 pp-f np1, pn31 vbz c-acp cs pns12 vvd d n1, n1 crd. vvg p-acp dt n1 pp-f n1, vvg, n1, n1, uh-n p-acp dt n2 pp-f dt n1.
(10) sermon (DIV1)
155
Image 20
1315
The Ministers of God are his Angels;
The Ministers of God Are his Angels;
dt n2 pp-f np1 vbr po31 n2;
(10) sermon (DIV1)
155
Image 20
1316
and the same that I now deliver to you, if an Angel should now come from Heaven, he would deliver no other thing.
and the same that I now deliver to you, if an Angel should now come from Heaven, he would deliver no other thing.
cc dt d cst pns11 av vvi p-acp pn22, cs dt n1 vmd av vvb p-acp n1, pns31 vmd vvi dx j-jn n1.
(10) sermon (DIV1)
155
Image 20
1317
Therefore consider that it is a voice from Heaven, that this woe, woe, woe, shall rest upon the heads, upon the bodies and soules of all them that will not yeild unto God, that will not stoop to him, that will be their own masters,
Therefore Consider that it is a voice from Heaven, that this woe, woe, woe, shall rest upon the Heads, upon the bodies and Souls of all them that will not yield unto God, that will not stoop to him, that will be their own Masters,
av vvb cst pn31 vbz dt n1 p-acp n1, cst d n1, uh-n, uh-n, vmb vvi p-acp dt n2, p-acp dt n2 cc n2 pp-f d pno32 cst vmb xx vvi p-acp np1, cst vmb xx vvi p-acp pno31, cst vmb vbi po32 d n2,
(10) sermon (DIV1)
155
Image 20
1318
and stand it out against him: woe, woe, woe unto them all. Woe unto us. It's the voice of the Church in general, not of one man;
and stand it out against him: woe, woe, woe unto them all. Woe unto us. It's the voice of the Church in general, not of one man;
cc vvb pn31 av p-acp pno31: n1, uh-n, uh-n p-acp pno32 d. n1 p-acp pno12. pn31|vbz dt n1 pp-f dt n1 p-acp n1, xx pp-f crd n1;
(10) sermon (DIV1)
155
Image 20
1319
but woe unto us that we have sinned.
but woe unto us that we have sinned.
cc-acp n1 p-acp pno12 cst pns12 vhb vvn.
(10) sermon (DIV1)
155
Image 20
1320
That I may now declare unto you what these woes are, note by the way that I speak not to any particular man,
That I may now declare unto you what these woes Are, note by the Way that I speak not to any particular man,
cst pns11 vmb av vvi p-acp pn22 r-crq d n2 vbr, vvb p-acp dt n1 cst pns11 vvb xx p-acp d j n1,
(10) sermon (DIV1)
156
Image 20
1321
but to every man in general. It is not for me to make particular application, doe you doe that your selves:
but to every man in general. It is not for me to make particular application, do you do that your selves:
cc-acp p-acp d n1 p-acp n1. pn31 vbz xx p-acp pno11 pc-acp vvi j n1, vdb pn22 vdb d po22 n2:
(10) sermon (DIV1)
156
Image 20
1322
We are all children of wrath by nature: We Are all children of wrath by nature:
pns12 vbr d n2 pp-f n1 p-acp n1:
(10) sermon (DIV1)
156
Image 20
1323
In our natural condition we are all alike, we are all of one kind, and every kind generates its own kind:
In our natural condition we Are all alike, we Are all of one kind, and every kind generates its own kind:
p-acp po12 j n1 pns12 vbr d av, pns12 vbr d pp-f crd n1, cc d n1 vvz po31 d n1:
(10) sermon (DIV1)
156
Image 20
1324
'Tis an hereditary condition, and till the Son make us free, we are all subject to this woe.
It's an hereditary condition, and till the Son make us free, we Are all Subject to this woe.
pn31|vbz dt j n1, cc p-acp dt n1 vvb pno12 j, pns12 vbr d j-jn p-acp d n1.
(10) sermon (DIV1)
156
Image 20
1325
By nature we are all children of wrath as well as others, Eph. 2.3.By nature we Are all children of wrath as well as Others, Ephesians 2.3.
p-acp n1 pns12 vbr d n2 pp-f n1 c-acp av c-acp n2-jn, np1 crd.
(10) sermon (DIV1)
156
Image 20
1326
Now that I may not speak of these woes in general, I have shew'd how two woes are past, and a third woe is coming. God proceeds punctually with us.
Now that I may not speak of these woes in general, I have showed how two woes Are past, and a third woe is coming. God proceeds punctually with us.
av cst pns11 vmb xx vvi pp-f d n2 p-acp n1, pns11 vhb vvn c-crq crd n2 vbr j, cc dt ord n1 vbz vvg. np1 vvz av-j p-acp pno12.
(10) sermon (DIV1)
156
Image 20
1327
And are not our proceedings in Judiciary Courts after this manner? The Judge when he pronounceth sentence, doth particularize the matter:
And Are not our proceedings in Judiciary Courts After this manner? The Judge when he pronounceth sentence, does particularise the matter:
cc vbr xx po12 n2-vvg p-acp j n2 p-acp d n1? dt n1 c-crq pns31 vvz n1, vdz vvi dt n1:
(10) sermon (DIV1)
156
Image 20
1328
Thou shalt return to the place from whence thou camest, thou shalt have thy bolts knockt off, thou shalt be drawn to the place of execution, thou shalt be hanged, thou shalt be cut down, and quartered ; and so he goes on.Thou shalt return to the place from whence thou camest, thou shalt have thy bolts knocked off, thou shalt be drawn to the place of execution, thou shalt be hanged, thou shalt be Cut down, and quartered; and so he Goes on.
pns21 vm2 vvi p-acp dt n1 p-acp c-crq pns21 vvd2, pns21 vm2 vhi po21 n2 vvn a-acp, pns21 vm2 vbi vvn p-acp dt n1 pp-f n1, pns21 vm2 vbi vvn, pns21 vm2 vbi vvn a-acp, cc j-vvn; cc av pns31 vvz a-acp.
(10) sermon (DIV1)
156
Image 20
1329
And this is that which is the witnesse of Justice.
And this is that which is the witness of justice.
cc d vbz d r-crq vbz dt n1 pp-f n1.
(10) sermon (DIV1)
156
Image 20
1330
Thus is it here, the Spirit of God thinks it not enough to say barely, the state of a sinner is a woful estate;
Thus is it Here, the Spirit of God thinks it not enough to say barely, the state of a sinner is a woeful estate;
av vbz pn31 av, dt n1 pp-f np1 vvz pn31 xx av-d pc-acp vvi av-j, dt n1 pp-f dt n1 vbz dt j n1;
(10) sermon (DIV1)
156
Image 20
1331
but the woes are punctually number'd, and this shall be my practice. Now 1. The first thing that followeth after sin is this:
but the woes Are punctually numbered, and this shall be my practice. Now 1. The First thing that follows After since is this:
cc-acp dt n2 vbr av-j vvn, cc d vmb vbi po11 n1. av crd dt ord n1 cst vvz p-acp n1 vbz d:
(10) sermon (DIV1)
156
Image 20
1332
After the committing of sin, there cometh such a condition into the soul that it is defiled, polluted, and becometh abominable.
After the committing of since, there comes such a condition into the soul that it is defiled, polluted, and Becometh abominable.
p-acp dt vvg pp-f n1, a-acp vvz d dt n1 p-acp dt n1 cst pn31 vbz vvn, j-vvn, cc vvz j.
(10) sermon (DIV1)
157
Image 20
1333
And this is the first woe. 2. The soul being thus defiled and abominable, God loaths it ;
And this is the First woe. 2. The soul being thus defiled and abominable, God Loathes it;
cc d vbz dt ord n1. crd dt n1 vbg av vvn cc j, np1 vvz pn31;
(10) sermon (DIV1)
157
Image 20
1334
for God cannot endure to dwell in a filthy and stinking carrion-soul, he startles as it were,
for God cannot endure to dwell in a filthy and stinking carrion-soul, he startles as it were,
p-acp np1 vmbx vvi pc-acp vvi p-acp dt j cc j-vvg n1, pns31 vvz c-acp pn31 vbdr,
(10) sermon (DIV1)
158
Image 20
1335
and seems afraid to come near it, he forsakes it, and cannot endure it. And that's the second woe:
and seems afraid to come near it, he forsakes it, and cannot endure it. And that's the second woe:
cc vvz j pc-acp vvi av-j pn31, pns31 vvz pn31, cc vmbx vvi pn31. cc d|vbz dt ord n1:
(10) sermon (DIV1)
158
Image 20
1336
First sin defiles it, then God departs from it, there must be a divorce.
First since defiles it, then God departs from it, there must be a divorce.
ord n1 vvz pn31, cs np1 vvz p-acp pn31, pc-acp vmb vbi dt n1.
(10) sermon (DIV1)
158
Image 20
1337
3. When God is departed from the soul, then the Devil enters in, he presently comes in and takes up the room, there will be no emptinesse or vacuum. And this is a fearful woe indeed:
3. When God is departed from the soul, then the devil enters in, he presently comes in and Takes up the room, there will be no emptiness or vacuum. And this is a fearful woe indeed:
crd c-crq np1 vbz vvn p-acp dt n1, av dt n1 vvz p-acp, pns31 av-j vvz p-acp cc vvz a-acp dt n1, pc-acp vmb vbi dx n1 cc fw-la. cc d vbz dt j n1 av:
(10) sermon (DIV1)
159
Image 20
1338
for as soon as God is departed from a man, he is left to the guidance of the Devil, his own flesh, and the world.
for as soon as God is departed from a man, he is left to the guidance of the devil, his own Flesh, and the world.
c-acp c-acp av c-acp np1 vbz vvn p-acp dt n1, pns31 vbz vvn p-acp dt n1 pp-f dt n1, po31 d n1, cc dt n1.
(10) sermon (DIV1)
159
Image 20
1339
There will be no emptinesse in the heart: no sooner God departs, but these step in and take Gods place.
There will be no emptiness in the heart: no sooner God departs, but these step in and take God's place.
pc-acp vmb vbi dx n1 p-acp dt n1: dx av-c np1 vvz, cc-acp d n1 p-acp cc vvi npg1 n1.
(10) sermon (DIV1)
159
Image 20
1340
4. Then in the fourth place, after all this is done, comes sin and cries for its w•ges, which is death.
4. Then in the fourth place, After all this is done, comes since and cries for its w•ges, which is death.
crd av p-acp dt ord n1, p-acp d d vbz vdn, vvz n1 cc vvz p-acp po31 n2, r-crq vbz n1.
(10) sermon (DIV1)
160
Image 20
1341
That terrible death which comprehends in it all that beadroll of curses which are written in the Book of God;
That terrible death which comprehends in it all that beadroll of curses which Are written in the Book of God;
cst j n1 r-crq vvz p-acp pn31 d cst n1 pp-f n2 r-crq vbr vvn p-acp dt n1 pp-f np1;
(10) sermon (DIV1)
160
Image 20
1342
and not onely those ▪ but the curses also which are not written, Deut. 28. which are so many that they cannot be written.
and not only those ▪ but the curses also which Are not written, Deuteronomy 28. which Are so many that they cannot be written.
cc xx av-j d ▪ cc-acp dt n2 av r-crq vbr xx vvn, np1 crd r-crq vbr av d cst pns32 vmbx vbi vvn.
(10) sermon (DIV1)
160
Image 20
1343
Though the Book of God be a compleat Book, and the Law of God a perfect Law,
Though the Book of God be a complete Book, and the Law of God a perfect Law,
cs dt n1 pp-f np1 vbb dt j n1, cc dt n1 pp-f np1 dt j n1,
(10) sermon (DIV1)
160
Image 20
1344
yet here they come short, and are imperfect:
yet Here they come short, and Are imperfect:
av av pns32 vvb j, cc vbr j:
(10) sermon (DIV1)
160
Image 20
1345
For the curses not written shall light upon him, which are so many as pen and ink cannot set down,
For the curses not written shall Light upon him, which Are so many as pen and ink cannot Set down,
c-acp dt n2 xx vvn vmb vvi p-acp pno31, r-crq vbr av av-d c-acp n1 cc n1 vmbx vvi a-acp,
(10) sermon (DIV1)
160
Image 20
1346
nay, the very pen of God cannot expresse them, so many are the calamities and sorrows that shall light upon the soul of every sinful man.
nay, the very pen of God cannot express them, so many Are the calamities and sorrows that shall Light upon the soul of every sinful man.
uh-x, dt j n1 pp-f np1 vmbx vvi pno32, av d vbr dt n2 cc n2 cst vmb vvi p-acp dt n1 pp-f d j n1.
(10) sermon (DIV1)
160
Image 20
1347
Now let us take these woes in pieces one after another. 1. The first woe is the polluting and defiling of the soul by sin.
Now let us take these woes in Pieces one After Another. 1. The First woe is the polluting and defiling of the soul by since.
av vvb pno12 vvi d n2 p-acp n2 crd p-acp n-jn. crd dt ord n1 vbz dt vvg cc vvg pp-f dt n1 p-acp n1.
(10) sermon (DIV1)
161
Image 20
1348
A thing it may be that we little think of;
A thing it may be that we little think of;
dt n1 pn31 vmb vbi cst pns12 av-j vvb pp-f;
(10) sermon (DIV1)
162
Image 20
1349
but if God once open our eyes, and shew us what a black soul we have within us,
but if God once open our eyes, and show us what a black soul we have within us,
cc-acp cs np1 a-acp vvi po12 n2, cc vvb pno12 r-crq dt j-jn n1 pns12 vhb p-acp pno12,
(10) sermon (DIV1)
162
Image 20
1350
and that every sin, every lustful thought, every covetous act, every sin sets a new spot and stain upon the soul,
and that every since, every lustful Thought, every covetous act, every since sets a new spot and stain upon the soul,
cc cst d n1, d j n1, d j n1, d n1 vvz dt j n1 cc vvi p-acp dt n1,
(10) sermon (DIV1)
162
Image 20
1351
and tumbles it into a new puddle of filth, then we shall see it, and not till then;
and tumbles it into a new puddle of filth, then we shall see it, and not till then;
cc vvz pn31 p-acp dt j n1 pp-f n1, cs pns12 vmb vvi pn31, cc xx c-acp av;
(10) sermon (DIV1)
162
Image 20
1352
for our eyes are carnal, and we cannot see this.
for our eyes Are carnal, and we cannot see this.
p-acp po12 n2 vbr j, cc pns12 vmbx vvi d.
(10) sermon (DIV1)
162
Image 20
1353
If once we did but see our hateful & abominable spots, that every sin tumbles us afresh into the mire:
If once we did but see our hateful & abominable spots, that every since tumbles us afresh into the mire:
cs a-acp pns12 vdd p-acp vvi po12 j cc j n2, cst d n1 vvz pno12 av p-acp dt n1:
(10) sermon (DIV1)
162
Image 20
1354
did we see what a black Devil we have within us, we would hate and abhor our selves as Job did.
did we see what a black devil we have within us, we would hate and abhor our selves as Job did.
vdd pns12 vvi r-crq dt j-jn n1 pns12 vhb p-acp pno12, pns12 vmd vvi cc vvi po12 n2 p-acp n1 vdd.
(10) sermon (DIV1)
162
Image 20
1355
It would be so foul a sight, that it would make us out of our wits as it were, to behold it.
It would be so foul a sighed, that it would make us out of our wits as it were, to behold it.
pn31 vmd vbi av j dt n1, cst pn31 vmd vvi pno12 av pp-f po12 n2 c-acp pn31 vbdr, pc-acp vvi pn31.
(10) sermon (DIV1)
162
Image 20
1356
A man that is but natural, cannot imagine what a black Devil there is within him:
A man that is but natural, cannot imagine what a black devil there is within him:
dt n1 cst vbz cc-acp j, vmbx vvi r-crq dt j-jn n1 a-acp vbz p-acp pno31:
(10) sermon (DIV1)
162
Image 20
1357
But though he seeth it not, yet he that hath eyes like a flame of fire, Rev. 1.14 seeth our stains and spots.
But though he sees it not, yet he that hath eyes like a flame of fire, Rev. 1.14 sees our stains and spots.
cc-acp cs pns31 vvz pn31 xx, av pns31 cst vhz n2 vvb dt n1 pp-f n1, n1 crd vvz po12 n2 cc n2.
(10) sermon (DIV1)
162
Image 20
1358
Our Saviour shewes the filthinesse of the heart by that which proceeds out of the mouth, Mat. 15.18. Those things which proceed out of the mouth, come from the heart.
Our Saviour shows the filthiness of the heart by that which proceeds out of the Mouth, Mathew 15.18. Those things which proceed out of the Mouth, come from the heart.
po12 n1 vvz dt n1 pp-f dt n1 p-acp d r-crq vvz av pp-f dt n1, np1 crd. d n2 r-crq vvb av pp-f dt n1, vvb p-acp dt n1.
(10) sermon (DIV1)
163
Image 20
1359
And v. 19. Out of the heart proceed evil thoughts, &c. Observe. Of all evils we account evil thoughts the least.
And v. 19. Out of the heart proceed evil thoughts, etc. Observe. Of all evils we account evil thoughts the least.
cc n1 crd av pp-f dt n1 vvb j-jn n2, av vvb. pp-f d n2-jn pns12 vvb j-jn n2 dt ds.
(10) sermon (DIV1)
163
Image 20
1360
This we think strange, what, thoughts defile a man? what, so light a matter as a thought? Can they make any impression? Yes,
This we think strange, what, thoughts defile a man? what, so Light a matter as a Thought? Can they make any impression? Yes,
np1 pns12 vvb j, r-crq, n2 vvb dt n1? q-crq, av j dt n1 p-acp dt n1? vmb pns32 vvi d n1? uh,
(10) sermon (DIV1)
163
Image 20
1361
and defile a man too, leaving such a spot behind them, which nothing but the hot blood of Christ can wash away.
and defile a man too, leaving such a spot behind them, which nothing but the hight blood of christ can wash away.
cc vvi dt n1 av, vvg d dt n1 p-acp pno32, r-crq pix p-acp dt j n1 pp-f np1 vmb vvi av.
(10) sermon (DIV1)
163
Image 20
1362
So many evil thoughts, so many blasphemies, so many filthy things come from the heart, every one being a new defilement and pollution, that a man is made so nasty by it and filthy, that he cannot believe that it is so bad with him as indeed it is.
So many evil thoughts, so many Blasphemies, so many filthy things come from the heart, every one being a new defilement and pollution, that a man is made so nasty by it and filthy, that he cannot believe that it is so bad with him as indeed it is.
av d j-jn n2, av d n2, av d j n2 vvb p-acp dt n1, d crd vbg dt j n1 cc n1, cst dt n1 vbz vvn av j p-acp pn31 cc j, cst pns31 vmbx vvi cst pn31 vbz av j p-acp pno31 c-acp av pn31 vbz.
(10) sermon (DIV1)
163
Image 20
1363
The Apostle having shewn the Corinthians their former life, and exhorted them against it, 1 Cor. 6. goes on cap. 7. v. 1. Let us cleanse our selves from all filthinesse of the flesh and spirit.
The Apostle having shown the Corinthians their former life, and exhorted them against it, 1 Cor. 6. Goes on cap. 7. v. 1. Let us cleanse our selves from all filthiness of the Flesh and Spirit.
dt np1 vhg vvn dt np1 po32 j n1, cc vvd pno32 p-acp pn31, crd np1 crd vvz p-acp n1. crd n1 crd vvb pno12 vvi po12 n2 p-acp d n1 pp-f dt n1 cc n1.
(10) sermon (DIV1)
163
Image 20
1364
Mark then, there is a double filthinesse, a filthinesse of the flesh, and a filthinesse of the spirit.
Mark then, there is a double filthiness, a filthiness of the Flesh, and a filthiness of the Spirit.
vvb av, pc-acp vbz dt j-jn n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1.
(10) sermon (DIV1)
163
Image 20
1365
The filthinesse of the flesh, that every one acknowledgeth to be filthy carnality, Fornication, and Adultery, &c. These bestial lusts every one knowes to be unclean.
The filthiness of the Flesh, that every one acknowledgeth to be filthy carnality, Fornication, and Adultery, etc. These bestial Lustiest every one knows to be unclean.
dt n1 pp-f dt n1, cst d pi vvz pc-acp vbi j n1, n1, cc n1, av d j n2 d pi vvz pc-acp vbi j.
(10) sermon (DIV1)
163
Image 20
1366
But then there is a filth of the Spirit too, and such are evil thoughts. They are the filth of the Spirit.
But then there is a filth of the Spirit too, and such Are evil thoughts. They Are the filth of the Spirit.
p-acp av pc-acp vbz dt n1 pp-f dt n1 av, cc d vbr j-jn n2. pns32 vbr dt n1 pp-f dt n1.
(10) sermon (DIV1)
163
Image 20
1367
Corruptio optimi est pessima. The corruption which cleaves to the best thing is worst. The soul is the Best thing, the most noble thing; corruption Optimi est pessima. The corruption which cleaves to the best thing is worst. The soul is the Best thing, the most noble thing;
fw-la fw-la fw-la fw-la. dt n1 r-crq vvz p-acp dt js n1 vbz js. dt n1 vbz dt js n1, dt av-ds j n1;
(10) sermon (DIV1)
163
Image 20
1368
the filthinesse which cleaves to it therefore must needs be the greatest. Fleshly filthiness, as Adultery, is filthy;
the filthiness which cleaves to it Therefore must needs be the greatest. Fleshly filthiness, as Adultery, is filthy;
dt n1 r-crq vvz p-acp pn31 av vmb av vbi dt js. j n1, c-acp n1, vbz j;
(10) sermon (DIV1)
163
Image 20
1369
but contemplative Adultery, to dwell thereon, is worse:
but contemplative Adultery, to dwell thereon, is Worse:
cc-acp j n1, pc-acp vvi av, vbz av-jc:
(10) sermon (DIV1)
163
Image 20
1370
however such a man may be pure from the filth of the flesh, yet if he delight himself in filthy thoughts, his spirit is abominable in the sight of God:
however such a man may be pure from the filth of the Flesh, yet if he delight himself in filthy thoughts, his Spirit is abominable in the sighed of God:
c-acp d dt n1 vmb vbi j p-acp dt n1 pp-f dt n1, av cs pns31 vvb px31 p-acp j n2, po31 n1 vbz j p-acp dt n1 pp-f np1:
(10) sermon (DIV1)
163
Image 20
1371
there is a stain by every one of thy impure thoughts left behind.
there is a stain by every one of thy impure thoughts left behind.
pc-acp vbz dt n1 p-acp d crd pp-f po21 j n2 vvn a-acp.
(10) sermon (DIV1)
163
Image 20
1372
However an actual sin be far greater then the sin of a thought, yet if that be but once committed,
However an actual since be Far greater then the since of a Thought, yet if that be but once committed,
c-acp dt j n1 vbi av-j jc cs dt n1 pp-f dt n1, av cs d vbb p-acp a-acp vvn,
(10) sermon (DIV1)
163
Image 20
1373
and these are frequently in thee;
and these Are frequently in thee;
cc d vbr av-j p-acp pno21;
(10) sermon (DIV1)
163
Image 20
1374
if thou alway lie tumbling in the suds of thy filthy thoughts, thy continuing therein makes thy sin more abominable then Davids outward act which he but once committed.
if thou always lie tumbling in the suds of thy filthy thoughts, thy Continuing therein makes thy since more abominable then Davids outward act which he but once committed.
cs pns21 av vvi vvg p-acp dt n2 pp-f po21 j n2, po21 vvg av vvz po21 n1 av-dc j cs npg1 j n1 r-crq pns31 p-acp a-acp vvn.
(10) sermon (DIV1)
163
Image 20
1375
So that we see there is a filthinesse of the spirit as well as the flesh. In James 1.21. we have a word sets out the filthinesse of it, which is ( Superfluity.) Lay apart (saith he) all filthinesse and superfluity of naughtinesse.
So that we see there is a filthiness of the Spirit as well as the Flesh. In James 1.21. we have a word sets out the filthiness of it, which is (Superfluity.) Lay apart (Says he) all filthiness and superfluity of naughtiness.
av cst pns12 vvb a-acp vbz dt n1 pp-f dt n1 c-acp av c-acp dt n1. p-acp np1 crd. pns12 vhb dt n1 vvz av dt n1 pp-f pn31, r-crq vbz (n1.) np1 av (vvz pns31) d n1 cc n1 pp-f n1.
(10) sermon (DIV1)
163
Image 20
1376
First, it's expressed by the name of filthinesse, •hewing there's nothing so defiles a man as sin.
First, it's expressed by the name of filthiness, •hewing there's nothing so defiles a man as since.
ord, pn31|vbz vvn p-acp dt n1 pp-f n1, vvg pc-acp|vbz pix av vvz dt n1 p-acp n1.
(10) sermon (DIV1)
164
Image 20
1377
Then 'tis call'd superfluity of naughtinesse:
Then it's called superfluity of naughtiness:
av pn31|vbz vvn n1 pp-f n1:
(10) sermon (DIV1)
165
Image 20
1378
But what, is there any naughtinesse to be born with? and what exceeds that, is it superfluity? No, that's not the meaning of the place.
But what, is there any naughtiness to be born with? and what exceeds that, is it superfluity? No, that's not the meaning of the place.
cc-acp q-crq, vbz pc-acp d n1 pc-acp vbi vvn p-acp? cc q-crq vvz d, vbz pn31 n1? uh-dx, d|vbz xx dt n1 pp-f dt n1.
(10) sermon (DIV1)
165
Image 20
1379
By superfluity, is meant the excrements of sin : Excrements are the refuse of meat when the good nourishment is taken away from it.
By superfluity, is meant the excrements of since: Excrements Are the refuse of meat when the good nourishment is taken away from it.
p-acp n1, vbz vvn dt n2 pp-f n1: n2 vbr dt n1 pp-f n1 c-crq dt j n1 vbz vvn av p-acp pn31.
(10) sermon (DIV1)
165
Image 20
1380
And 'tis as if the Apostle had said, Lay aside filthy, nasty, or excrementitious sin.
And it's as if the Apostle had said, Lay aside filthy, nasty, or excrementitious since.
cc pn31|vbz c-acp cs dt n1 vhd vvn, vvd av j, j, cc j n1.
(10) sermon (DIV1)
165
Image 20
1381
The word was used in the Ceremonies of the Jewes, and thereby we may see what was taught concerning sin, Deut. 23.12, 13. Thou shalt have a place without the camp whither thou shalt goe, &c. Though the comparison be homely,
The word was used in the Ceremonies of the Jews, and thereby we may see what was taught Concerning since, Deuteronomy 23.12, 13. Thou shalt have a place without the camp whither thou shalt go, etc. Though the comparison be homely,
dt n1 vbds vvn p-acp dt n2 pp-f dt np2, cc av pns12 vmb vvi r-crq vbds vvn vvg n1, np1 crd, crd pns21 vm2 vhi dt n1 p-acp dt n1 c-crq pns21 vm2 vvi, av cs dt n1 vbb j,
(10) sermon (DIV1)
165
Image 20
1382
yet it shews the filthinesse of the sin, that it is as a very excrement.
yet it shows the filthiness of the since, that it is as a very excrement.
av pn31 vvz dt n1 pp-f dt n1, cst pn31 vbz p-acp dt j n1.
(10) sermon (DIV1)
165
Image 20
1383
Thou shalt have a paddle, and it shall be that when thou wilt ease thy self, thou shalt dig therewith, &c. and thou shal• cover that which cometh from thee. Thou shalt have a paddle, and it shall be that when thou wilt ease thy self, thou shalt dig therewith, etc. and thou shal• cover that which comes from thee.
pns21 vm2 vhi dt vvi, cc pn31 vmb vbi cst c-crq pns21 vm2 vvi po21 n1, pns21 vm2 vvi av, av cc pns21 n1 vvb d r-crq vvz p-acp pno21.
(10) sermon (DIV1)
165
Image 20
1384
But what, did God care for these things? No, it was to teach them a higher matter: As the reason following implies.
But what, did God care for these things? No, it was to teach them a higher matter: As the reason following Implies.
cc-acp q-crq, vdd np1 vvi p-acp d n2? uh-dx, pn31 vbds pc-acp vvi pno32 dt jc n1: c-acp dt n1 vvg vvz.
(10) sermon (DIV1)
165
Image 20
1385
For the Lord thy God walketh in the midst of the Camp. For the Lord thy God walks in the midst of the Camp.
p-acp dt n1 po21 np1 vvz p-acp dt n1 pp-f dt n1.
(10) sermon (DIV1)
165
Image 20
1386
God would thereby shew them, that those things at which every man stoppeth his nose, are not so filthy to man, as sin is unto God.
God would thereby show them, that those things At which every man stoppeth his nose, Are not so filthy to man, as since is unto God.
np1 vmd av vvi pno32, cst d n2 p-acp r-crq d n1 vvz po31 n1, vbr xx av j p-acp n1, c-acp n1 vbz p-acp np1.
(10) sermon (DIV1)
165
Image 20
1387
So that you see how the case stands with a sinful man: sin defiles him, it pollutes him.
So that you see how the case Stands with a sinful man: since defiles him, it pollutes him.
av cst pn22 vvb c-crq dt n1 vvz p-acp dt j n1: n1 vvz pno31, pn31 vvz pno31.
(10) sermon (DIV1)
165
Image 20
1388
2. And then in the next place, It makes Gods soul to hate and abhor him.
2. And then in the next place, It makes God's soul to hate and abhor him.
crd cc av p-acp dt ord n1, pn31 vvz ng1 n1 pc-acp vvi cc vvi pno31.
(10) sermon (DIV1)
166
Image 20
1389
It's true, some sins there are that every man imagineth to be shameful and filthy; but we see all sin is so to God, 'tis fil•hinesse of flesh and spirit.
It's true, Some Sins there Are that every man imagineth to be shameful and filthy; but we see all since is so to God, it's fil•hinesse of Flesh and Spirit.
pn31|vbz j, d n2 pc-acp vbr d d n1 vvz pc-acp vbi j cc j; cc-acp pns12 vvb d n1 vbz av p-acp np1, pn31|vbz n1 pp-f n1 cc n1.
(10) sermon (DIV1)
166
Image 20
1390
A man may hate carnality, fleshly filthinesse;
A man may hate carnality, fleshly filthiness;
dt n1 vmb vvi n1, j n1;
(10) sermon (DIV1)
166
Image 20
1391
peradventure also he may hate covetousnesse, but pride and prodigality that he may get (as he thinks) credit by, that he cannot maintain the reputation of a Gentleman without them.
Peradventure also he may hate covetousness, but pride and prodigality that he may get (as he thinks) credit by, that he cannot maintain the reputation of a Gentleman without them.
av av pns31 vmb vvi n1, cc-acp n1 cc n1 cst pns31 vmb vvi (c-acp pns31 vvz) vvb p-acp, cst pns31 vmbx vvi dt n1 pp-f dt n1 p-acp pno32.
(10) sermon (DIV1)
166
Image 20
1392
A miserable thing, that a man should account that a garnish of the soule, which doth defile and pollute it.
A miserable thing, that a man should account that a garnish of the soul, which does defile and pollute it.
dt j n1, cst dt n1 vmd vvi d dt n1 pp-f dt n1, r-crq vdz vvi cc vvi pn31.
(10) sermon (DIV1)
166
Image 20
1393
If a man should take the excrements of a beast to adorn himself, would not we think him an ass? Well,
If a man should take the excrements of a beast to adorn himself, would not we think him an Ass? Well,
cs dt n1 vmd vvi dt n2 pp-f dt n1 pc-acp vvi px31, vmd xx pns12 vvi pno31 dt n1? uh-av,
(10) sermon (DIV1)
166
Image 20
1394
when we thus defile our selves by sin, God cannot endure us, he is forced to turn from us, he abhors us: And that's the next woe.
when we thus defile our selves by since, God cannot endure us, he is forced to turn from us, he abhors us: And that's the next woe.
c-crq pns12 av vvb po12 n2 p-acp n1, np1 vmbx vvi pno12, pns31 vbz vvn pc-acp vvi p-acp pno12, pns31 vvz pno12: cc d|vbz dt ord n1.
(10) sermon (DIV1)
166
Image 20
1395
2. When thou hast made thy self such a black soul, such a dunghill, such a sty,
2. When thou hast made thy self such a black soul, such a dunghill, such a sty,
crd c-crq pns21 vh2 vvn po21 n1 d dt j-jn n1, d dt n1, d dt n1,
(10) sermon (DIV1)
167
Image 20
1396
then God must be gone, he cannot endure to dwell there:
then God must be gone, he cannot endure to dwell there:
cs np1 vmb vbi vvn, pns31 vmbx vvi pc-acp vvi a-acp:
(10) sermon (DIV1)
167
Image 20
1397
It stands not with his honour, and with the purity of his nature to dwell in such a polluted heart, there must now be a divorce:
It Stands not with his honour, and with the purity of his nature to dwell in such a polluted heart, there must now be a divorce:
pn31 vvz xx p-acp po31 n1, cc p-acp dt n1 pp-f po31 n1 pc-acp vvi p-acp d dt j-vvn n1, pc-acp vmb av vbi dt n1:
(10) sermon (DIV1)
167
Image 20
1398
Holinesse becomes his house for ever. His delight is in the Saints. He is King of the Saints, he will not be in a sty:Holiness becomes his house for ever. His delight is in the Saints. He is King of the Saints, he will not be in a sty:
n1 vvz po31 n1 c-acp av. po31 n1 vbz p-acp dt n2. pns31 vbz n1 pp-f dt n2, pns31 vmb xx vbi p-acp dt n1:
(10) sermon (DIV1)
167
Image 20
1399
When thou hast thus polluted and defiled thy soul, God and thee must presently part: God puts thee off, and thou puttest God off too.
When thou hast thus polluted and defiled thy soul, God and thee must presently part: God puts thee off, and thou puttest God off too.
c-crq pns21 vh2 av vvn cc vvn po21 n1, np1 cc pno21 vmb av-j vvi: np1 vvz pno21 a-acp, cc pns21 vv2 np1 p-acp av.
(10) sermon (DIV1)
167
Image 20
1400
We read in that place before alledged, Eph. 2 12· that before they knew Christ, they were without God in the world, &c. Atheists, NONLATINALPHABET.
We read in that place before alleged, Ephesians 2 12· that before they knew christ, they were without God in the world, etc. Atheists,.
pns12 vvb p-acp d n1 a-acp vvn, np1 crd n2 cst c-acp pns32 vvd np1, pns32 vbdr p-acp np1 p-acp dt n1, av n2,.
(10) sermon (DIV1)
167
Image 20
1401
And in cap. 4. v. 18. Having your understanding darkned, and being alienated from the life of God through the ignorance that is in them.
And in cap. 4. v. 18. Having your understanding darkened, and being alienated from the life of God through the ignorance that is in them.
cc p-acp n1. crd n1 crd vhg po22 n1 vvn, cc vbg vvn p-acp dt n1 pp-f np1 p-acp dt n1 cst vbz p-acp pno32.
(10) sermon (DIV1)
167
Image 20
1402
The presence of God is the life of our soules;
The presence of God is the life of our Souls;
dt n1 pp-f np1 vbz dt n1 pp-f po12 n2;
(10) sermon (DIV1)
167
Image 20
1403
and we having through sin and ignorance banish't God, we become strangers until the time of our ingrafting into Christ;
and we having through since and ignorance banished God, we become Strangers until the time of our engrafting into christ;
cc pns12 vhg p-acp n1 cc n1 vvn np1, pns12 vvb n2 p-acp dt n1 pp-f po12 n-vvg p-acp np1;
(10) sermon (DIV1)
167
Image 20
1404
we are aliens to the life of God: whereupon comes a mutual kind of abhorring one another.
we Are aliens to the life of God: whereupon comes a mutual kind of abhorring one Another.
pns12 vbr n2-jn p-acp dt n1 pp-f np1: c-crq vvz dt j n1 pp-f vvg pi j-jn.
(10) sermon (DIV1)
167
Image 20
1405
God abhors us, and we vile and filthy wretches abhor God again.
God abhors us, and we vile and filthy wretches abhor God again.
np1 vvz pno12, cc pns12 j cc j n2 vvb np1 av.
(10) sermon (DIV1)
167
Image 20
1406
There is enmity betwixt God and us, and between all that belongs to God, and all that belongs to us.
There is enmity betwixt God and us, and between all that belongs to God, and all that belongs to us.
pc-acp vbz n1 p-acp np1 cc pno12, cc p-acp d cst vvz p-acp np1, cc d cst vvz p-acp pno12.
(10) sermon (DIV1)
167
Image 20
1407
There's an enmity betwixt God and us, and observe the expression of it, Levit. 26.15.
There's an enmity betwixt God and us, and observe the expression of it, Levit. 26.15.
pc-acp|vbz dt n1 p-acp np1 cc pno12, cc vvb dt n1 pp-f pn31, np1 crd.
(10) sermon (DIV1)
167
Image 20
1408
If you shall despise my statutes, or if your soules shall abhor my judgments, so that you will not doe my commandements, &c. See here how we begin to abhor God,If you shall despise my statutes, or if your Souls shall abhor my Judgments, so that you will not do my Commandments, etc. See Here how we begin to abhor God,
cs pn22 vmb vvi po11 n2, cc cs po22 n2 vmb vvi po11 n2, av cst pn22 vmb xx vdi po11 n2, av n1 av c-crq pns12 vvb pc-acp vvi np1,
(10) sermon (DIV1)
167
Image 20
1409
and then for judgment on such persons, v. 30. My soul shall abhor you. We are not behind hand with God in this abhorring, Zach. 11.8. My soul loathed them, and their soul abhorred me.
and then for judgement on such Persons, v. 30. My soul shall abhor you. We Are not behind hand with God in this abhorring, Zach 11.8. My soul loathed them, and their soul abhorred me.
cc av p-acp n1 p-acp d n2, n1 crd po11 n1 vmb vvi pn22. pns12 vbr xx p-acp n1 p-acp np1 p-acp d vvg, np1 crd. po11 n1 vvd pno32, cc po32 n1 vvd pno11.
(10) sermon (DIV1)
167
Image 20
1410
When we begin to abhor God, Gods soul also abhors us.
When we begin to abhor God, God's soul also abhors us.
c-crq pns12 vvb pc-acp vvi np1, npg1 n1 av vvz pno12.
(10) sermon (DIV1)
167
Image 20
1411
When a man hath such a polluted soul, he becomes NONLATINALPHABET, a hater of God, and hated of him.
When a man hath such a polluted soul, he becomes, a hater of God, and hated of him.
c-crq dt n1 vhz d dt vvd n1, pns31 vvz, dt n1 pp-f np1, cc j-vvn pp-f pno31.
(10) sermon (DIV1)
167
Image 20
1412
When thou hast such a stinking soul, God must needs loath it, as a most loathsome thing;
When thou hast such a stinking soul, God must needs loath it, as a most loathsome thing;
c-crq pns21 vh2 d dt j-vvg n1, np1 vmb av vvi pn31, c-acp dt av-ds j n1;
(10) sermon (DIV1)
167
Image 20
1413
and so thou art not behind God neither. Thy filthinesse makes God abhor thee, and thou abhorrest him.
and so thou art not behind God neither. Thy filthiness makes God abhor thee, and thou Abhorrest him.
cc av pns21 vb2r xx p-acp np1 av-dx. po21 n1 vvz np1 vvb pno21, cc pns21 n1 pno31.
(10) sermon (DIV1)
167
Image 20
1414
And this is thy case, by hating, thou art hated of God. Nor is this all the enmity.
And this is thy case, by hating, thou art hated of God. Nor is this all the enmity.
cc d vbz po21 n1, p-acp vvg, pns21 vb2r vvn pp-f np1. ccx vbz d d dt n1.
(10) sermon (DIV1)
167
Image 20
1415
There is enmity also betwixt all that belongs to God, and all that belongs to us.
There is enmity also betwixt all that belongs to God, and all that belongs to us.
pc-acp vbz n1 av p-acp d cst vvz p-acp np1, cc d cst vvz p-acp pno12.
(10) sermon (DIV1)
168
Image 20
1416
Gods children and the wicked have ever an enmity betwixt them, such an enmity as will never be reconcil'd.
God's children and the wicked have ever an enmity betwixt them, such an enmity as will never be reconciled.
npg1 n2 cc dt j vhb av dt n1 p-acp pno32, d dt n1 c-acp vmb av-x vbi vvn.
(10) sermon (DIV1)
168
Image 20
1417
It's set down in Prov. 29.27. An unjust man is an abomination to the just, and he that is upright in his way, is an abomination to the wicked.
It's Set down in Curae 29.27. an unjust man is an abomination to the just, and he that is upright in his Way, is an abomination to the wicked.
pn31|vbz vvn a-acp p-acp np1 crd. dt j n1 vbz dt n1 p-acp dt j, cc pns31 cst vbz av-j p-acp po31 n1, vbz dt n1 p-acp dt j.
(10) sermon (DIV1)
168
Image 20
1418
Just as it is between God and the seed of the serpent, so it is between both the seeds.
Just as it is between God and the seed of the serpent, so it is between both the seeds.
j c-acp pn31 vbz p-acp np1 cc dt n1 pp-f dt n1, av pn31 vbz p-acp d dt n2.
(10) sermon (DIV1)
168
Image 20
1419
A wicked man is an abomination to the just, and an upright man is an abomination to the wicked. A wicked man is an abomination to the just, and an upright man is an abomination to the wicked.
dt j n1 vbz dt n1 p-acp dt j, cc dt j n1 vbz dt n1 p-acp dt j.
(10) sermon (DIV1)
168
Image 20
1420
There is a pale of abomination set between them: so that this is the second woe.
There is a pale of abomination Set between them: so that this is the second woe.
pc-acp vbz dt j pp-f n1 vvn p-acp pno32: av cst d vbz dt ord n1.
(10) sermon (DIV1)
168
Image 20
1421
We come now to the third.
We come now to the third.
pns12 vvb av p-acp dt ord.
(10) sermon (DIV1)
168
Image 20
1422
3. And the third woe is that which immediatly follows Gods leaving of us. When we have polluted our selves with sin,
3. And the third woe is that which immediately follows God's leaving of us. When we have polluted our selves with since,
crd cc dt ord n1 vbz d r-crq av-j vvz n2 vvg pp-f pno12. c-crq pns12 vhb vvn po12 n2 p-acp n1,
(10) sermon (DIV1)
169
Image 20
1423
and God by reason thereof abhors us, and turns from us, then are there others ready presently to take up the room;
and God by reason thereof abhors us, and turns from us, then Are there Others ready presently to take up the room;
cc np1 p-acp n1 av vvz pno12, cc vvz p-acp pno12, av vbr po32 n2-jn j av-j pc-acp vvi a-acp dt n1;
(10) sermon (DIV1)
169
Image 20
1424
so soon as God departs, the Devil steps in and becomes thy God. He was thy God by Creation, this by usurpation:
so soon as God departs, the devil steps in and becomes thy God. He was thy God by Creation, this by usurpation:
av av c-acp np1 vvz, dt n1 vvz p-acp cc vvz po21 n1. pns31 vbds po21 n1 p-acp n1, d p-acp n1:
(10) sermon (DIV1)
169
Image 20
1425
He was thy Father that would have given thee every good thing; but now thou art fatherlesse, or rather worse, thou hast the Devil for thy Father,
He was thy Father that would have given thee every good thing; but now thou art fatherless, or rather Worse, thou hast the devil for thy Father,
pns31 vbds po21 n1 cst vmd vhi vvn pno21 d j n1; cc-acp av pns21 vb2r j, cc av-c jc, pns21 vh2 dt n1 p-acp po21 n1,
(10) sermon (DIV1)
169
Image 20
1426
and better is it to to be without one. When the Devil is thy Father his works thou must doe.
and better is it to to be without one. When the devil is thy Father his works thou must do.
cc jc vbz pn31 p-acp pc-acp vbi p-acp pi. c-crq dt n1 vbz po21 n1 po31 n2 pns21 vmb vdi.
(10) sermon (DIV1)
169
Image 20
1427
When the Spirit of God departed from Saul, presently the evil Spirit entred into him, 1 Sam. 16.14.
When the Spirit of God departed from Saul, presently the evil Spirit entered into him, 1 Sam. 16.14.
c-crq dt n1 pp-f np1 vvd p-acp np1, av-j dt j-jn n1 vvn p-acp pno31, vvn np1 crd.
(10) sermon (DIV1)
169
Image 20
1428
If the good Spirit be gone out, the evil Spirit soon comes in: he comes and takes possession, and is therefore called The God of this world:
If the good Spirit be gone out, the evil Spirit soon comes in: he comes and Takes possession, and is Therefore called The God of this world:
cs dt j n1 vbi vvn av, dt j-jn n1 av vvz p-acp: pns31 vvz cc vvz n1, cc vbz av vvn dt n1 pp-f d n1:
(10) sermon (DIV1)
169
Image 20
1429
And while we are in that state, we walk after the course of him that worketh in the children of disobedience.
And while we Are in that state, we walk After the course of him that works in the children of disobedience.
cc cs pns12 vbr p-acp d n1, pns12 vvb p-acp dt n1 pp-f pno31 cst vvz p-acp dt n2 pp-f n1.
(10) sermon (DIV1)
169
Image 20
1430
We would account it a terrible thing, for our selves, or any of our children, to be possessed of a Devil:
We would account it a terrible thing, for our selves, or any of our children, to be possessed of a devil:
pns12 vmd vvi pn31 dt j n1, p-acp po12 n2, cc d pp-f po12 n2, pc-acp vbi vvn pp-f dt n1:
(10) sermon (DIV1)
169
Image 20
1431
But what it is to be possessed of this Devil thou knowest not.
But what it is to be possessed of this devil thou Knowest not.
cc-acp r-crq pn31 vbz pc-acp vbi vvn pp-f d n1 pns21 vv2 xx.
(10) sermon (DIV1)
169
Image 20
1432
It's not half so bad to have a Legion possesse thy body, as to have but one to possesse thy soul.
It's not half so bad to have a Legion possess thy body, as to have but one to possess thy soul.
pn31|vbz xx j-jn av j pc-acp vhi dt n1 vvb po21 n1, c-acp pc-acp vhi p-acp crd pc-acp vvi po21 n1.
(10) sermon (DIV1)
169
Image 20
1433
He becomes thy God, and thou must doe his work; he will tyrannize over thee.
He becomes thy God, and thou must do his work; he will tyrannise over thee.
pns31 vvz po21 n1, cc pns21 vmb vdi po31 n1; pns31 vmb vvi p-acp pno21.
(10) sermon (DIV1)
169
Image 20
1434
What a fearful thing therefore is this, that assoon as God departs from us, and forsakes us,
What a fearful thing Therefore is this, that As soon as God departs from us, and forsakes us,
q-crq dt j n1 av vbz d, cst av c-acp np1 vvz p-acp pno12, cc vvz pno12,
(10) sermon (DIV1)
169
Image 20
1435
and we him, that the Devil should presently come in his room, and take up the heart? Mark that place in Eph. 2.2.
and we him, that the devil should presently come in his room, and take up the heart? Mark that place in Ephesians 2.2.
cc pns12 pno31, cst dt n1 vmd av-j vvi p-acp po31 n1, cc vvb a-acp dt n1? n1 cst n1 p-acp np1 crd.
(10) sermon (DIV1)
169
Image 20
1436
Where in times past ye walked according to the course of the world, according &c. Assoon as God leaves a man, what a fearful company assail him? They all concur together, the world, the flesh, and the Devil: These take Gods place.Where in times passed you walked according to the course of the world, according etc. As soon as God leaves a man, what a fearful company assail him? They all concur together, the world, the Flesh, and the devil: These take God's place.
c-crq p-acp n2 p-acp pn22 vvd vvg p-acp dt n1 pp-f dt n1, vvg av av c-acp np1 vvz dt n1, r-crq dt j n1 vvi pno31? pns32 d vvb av, dt n1, dt n1, cc dt n1: d vvb npg1 n1.
(10) sermon (DIV1)
169
Image 20
1437
The world is like the tide;
The world is like the tide;
dt n1 vbz av-j dt n1;
(10) sermon (DIV1)
170
Image 20
1438
when a man hath the tide with him, he hath great advantage of him that rowes against the tide.
when a man hath the tide with him, he hath great advantage of him that rows against the tide.
c-crq dt n1 vhz dt n1 p-acp pno31, pns31 vhz j n1 pp-f pno31 cst n2 p-acp dt n1.
(10) sermon (DIV1)
170
Image 20
1439
But here is the Devil too.
But Here is the devil too.
p-acp av vbz dt n1 av.
(10) sermon (DIV1)
171
Image 20
1440
The world is as a swift current, and besides this comes the Devil and fills the heart, the Prince of the power of the aire.
The world is as a swift current, and beside this comes the devil and fills the heart, the Prince of the power of the air.
dt n1 vbz p-acp dt j n1, cc p-acp d vvz dt n1 cc vvz dt n1, dt n1 pp-f dt n1 pp-f dt n1.
(10) sermon (DIV1)
171
Image 20
1441
While thou wert carried with the world, thou went'st with the stream, and hadst the tide with thee;
While thou Wertenberg carried with the world, thou wentest with the stream, and Hadst the tide with thee;
cs pns21 vbd2r vvn p-acp dt n1, pns21 vvd2 p-acp dt n1, cc vhd2 dt n1 p-acp pno21;
(10) sermon (DIV1)
171
Image 20
1442
but now the Devil being come, thou hast both wind and tide; and how can he choose but run whom the Devil drives? But this is not all:
but now the devil being come, thou hast both wind and tide; and how can he choose but run whom the devil drives? But this is not all:
cc-acp av dt n1 vbg vvn, pns21 vh2 d n1 cc n1; cc q-crq vmb pns31 vvi cc-acp vvb r-crq dt n1 vvz? p-acp d vbz xx d:
(10) sermon (DIV1)
171
Image 20
1443
There must be something in thine own disposition too, that it may be compleatly filled:
There must be something in thine own disposition too, that it may be completely filled:
pc-acp vmb vbi pi p-acp po21 d n1 av, cst pn31 vmb vbi av-j vvn:
(10) sermon (DIV1)
172
Image 20
1444
Though there be wind and tide, yet if the ship be a slug, it will not make that haste that another light ship will:
Though there be wind and tide, yet if the ship be a slug, it will not make that haste that Another Light ship will:
cs pc-acp vbi n1 cc n1, av cs dt n1 vbb dt n1, pn31 vmb xx vvi d n1 cst j-jn j n1 vmb:
(10) sermon (DIV1)
172
Image 20
1445
Therefore here is the flesh too, and the fulfilling the desires thereof, which is a quick and nimble vessel,
Therefore Here is the Flesh too, and the fulfilling the Desires thereof, which is a quick and nimble vessel,
av av vbz dt n1 av, cc dt j-vvg dt n2 av, r-crq vbz dt j cc j n1,
(10) sermon (DIV1)
172
Image 20
1446
and this makes up the matter.
and this makes up the matter.
cc d vvz a-acp dt n1.
(10) sermon (DIV1)
172
Image 20
1447
So that if we consider the wind and tide, and lightnesse of the ship, it will appear how the room is filled:
So that if we Consider the wind and tide, and lightness of the ship, it will appear how the room is filled:
av cst cs pns12 vvb dt n1 cc n1, cc n1 pp-f dt n1, pn31 vmb vvi c-crq dt n1 vbz vvn:
(10) sermon (DIV1)
172
Image 20
1448
And how woful must the state of that man be? It is a fearful thing to be delivered up unto Satan,
And how woeful must the state of that man be? It is a fearful thing to be Delivered up unto Satan,
cc c-crq j vmb dt n1 pp-f d n1 vbi? pn31 vbz dt j n1 pc-acp vbi vvn a-acp p-acp np1,
(10) sermon (DIV1)
172
Image 20
1449
but not so fearful as to be delivered up to ones own lusts. But by the way observe this for a ground:
but not so fearful as to be Delivered up to ones own Lustiest. But by the Way observe this for a ground:
cc-acp xx av j c-acp pc-acp vbi vvn a-acp pc-acp pig d n2. p-acp p-acp dt n1 vvb d p-acp dt n1:
(10) sermon (DIV1)
172
Image 20
1450
God never gives us up, God never forsakes us till we first forsake him. He is still before hand with us in doing us good;
God never gives us up, God never forsakes us till we First forsake him. He is still before hand with us in doing us good;
np1 av-x vvz pno12 a-acp, np1 av-x vvz pno12 c-acp pns12 ord vvi pno31. pns31 vbz av p-acp n1 p-acp pno12 p-acp vdg pno12 j;
(10) sermon (DIV1)
172
Image 20
1451
but in point of hurt we our selves are first. In the point of forsaking we are always before hand with God.
but in point of hurt we our selves Are First. In the point of forsaking we Are always before hand with God.
cc-acp p-acp n1 pp-f n1 pns12 po12 n2 vbr ord. p-acp dt n1 pp-f vvg pns12 vbr av p-acp n1 p-acp np1.
(10) sermon (DIV1)
172
Image 20
1452
If it should be proposed to thee, whether thou wilt forsake God or the Devil,
If it should be proposed to thee, whither thou wilt forsake God or the devil,
cs pn31 vmd vbi vvn p-acp pno21, cs pns21 vm2 vvi np1 cc dt n1,
(10) sermon (DIV1)
172
Image 20
1453
and thou dost forsake God, and choosest the Devil, thou deservest that he should take possession in thee.
and thou dost forsake God, and choosest the devil, thou deservest that he should take possession in thee.
cc pns21 vd2 vvi np1, cc vv2 dt n1, pns21 vv2 cst pns31 vmd vvi n1 p-acp pno21.
(10) sermon (DIV1)
172
Image 20
1454
When a man shall obstinately renew his grosse sins, doth he not deserve to be given up? Observe the case in our first Parents.
When a man shall obstinately renew his gross Sins, does he not deserve to be given up? Observe the case in our First Parents.
c-crq dt n1 vmb av-j vvi po31 j n2, vdz pns31 xx vvi pc-acp vbi vvn a-acp? vvb dt n1 p-acp po12 ord n2.
(10) sermon (DIV1)
172
Image 20
1455
God told the woman one thing, the Devil perswades her another; she hearkens to the Devil, and believes him rather then God;
God told the woman one thing, the devil persuades her Another; she hearkens to the devil, and believes him rather then God;
np1 vvd dt n1 crd n1, dt n1 vvz po31 j-jn; pns31 vvz p-acp dt n1, cc vvz pno31 av-c cs np1;
(10) sermon (DIV1)
172
Image 20
1456
and when we shall desire to serve the Devil rather then God, the God that made us,
and when we shall desire to serve the devil rather then God, the God that made us,
cc c-crq pns12 vmb vvi pc-acp vvi dt n1 av-c cs np1, dt n1 cst vvd pno12,
(10) sermon (DIV1)
172
Image 20
1457
and that made heaven for us, doe we not deserve to be given up to him? For his servants we are whom we obey.
and that made heaven for us, do we not deserve to be given up to him? For his Servants we Are whom we obey.
cc cst vvd n1 p-acp pno12, vdb pns12 xx vvi pc-acp vbi vvn a-acp p-acp pno31? p-acp po31 n2 pns12 vbr qo-crq pns12 vvb.
(10) sermon (DIV1)
172
Image 20
1458
And thus we see how fearful a thing it is to be delivered up to our selves,
And thus we see how fearful a thing it is to be Delivered up to our selves,
cc av pns12 vvb c-crq j dt n1 pn31 vbz pc-acp vbi vvn a-acp p-acp po12 n2,
(10) sermon (DIV1)
172
Image 20
1459
and to the Devil, Psal. 81.11. First they forsake God:
and to the devil, Psalm 81.11. First they forsake God:
cc p-acp dt n1, np1 crd. ord pns32 vvb np1:
(10) sermon (DIV1)
172
Image 20
1460
God comes and offers himself unto them, I will be thy God, thy Father, thou shalt want nothing:
God comes and offers himself unto them, I will be thy God, thy Father, thou shalt want nothing:
np1 vvz cc vvz px31 p-acp pno32, pns11 vmb vbi po21 n1, po21 n1, pns21 vm2 vvi pix:
(10) sermon (DIV1)
172
Image 20
1461
yet notwithstanding Israel would not hear, they would have none of me.
yet notwithstanding Israel would not hear, they would have none of me.
av a-acp np1 vmd xx vvi, pns32 vmd vhi pix pp-f pno11.
(10) sermon (DIV1)
172
Image 20
1462
And then, if thou wil• have none of me, I will have none of thee, saith God.
And then, if thou wil• have none of me, I will have none of thee, Says God.
cc av, cs pns21 n1 vhb pix pp-f pno11, pns11 vmb vhi pix pp-f pno21, vvz np1.
(10) sermon (DIV1)
172
Image 20
1463
Then see what follows, v. 12. God commits the prisoner to himself:
Then see what follows, v. 12. God commits the prisoner to himself:
av vvb r-crq vvz, n1 crd np1 vvz dt n1 p-acp px31:
(10) sermon (DIV1)
172
Image 20
1464
I gave them up to their own hearts lusis, &c. And there's no case so desperate as this,I gave them up to their own hearts lusis, etc. And there's no case so desperate as this,
pns11 vvd pno32 a-acp p-acp po32 d n2 fw-la, av cc pc-acp|vbz dx n1 av j c-acp d,
(10) sermon (DIV1)
172
Image 20
1465
when God shall say, If thou wilt be thine own Maste•, be thine own Master.
when God shall say, If thou wilt be thine own Maste•, be thine own Master.
c-crq np1 vmb vvi, cs pns21 vm2 vbb po21 d np1, vbb po21 d n1.
(10) sermon (DIV1)
172
Image 20
1466
Thus to be given up to a mans self, is worse then to be given up unto Satan:
Thus to be given up to a men self, is Worse then to be given up unto Satan:
av pc-acp vbi vvn a-acp p-acp dt ng1 n1, vbz jc cs pc-acp vbi vvn a-acp p-acp np1:
(10) sermon (DIV1)
172
Image 20
1467
To be given up unto Satan may be for thy safety;
To be given up unto Satan may be for thy safety;
pc-acp vbi vvn a-acp p-acp np1 vmb vbi p-acp po21 n1;
(10) sermon (DIV1)
172
Image 20
1468
but there's not a mountain of Gods wrath greater, then to give a man up unto himself.
but there's not a mountain of God's wrath greater, then to give a man up unto himself.
cc-acp pc-acp|vbz xx dt n1 pp-f npg1 n1 jc, cs pc-acp vvi dt n1 a-acp p-acp px31.
(10) sermon (DIV1)
172
Image 20
1469
We would fain goe over the hedges; but when God loves us, he hedges up our ways, Hos. 2.6.
We would fain go over the hedges; but when God loves us, he hedges up our ways, Hos. 2.6.
pns12 vmd av-j vvi p-acp dt n2; cc-acp c-crq np1 vvz pno12, pns31 n2 p-acp po12 n2, np1 crd.
(10) sermon (DIV1)
172
Image 20
1470
If God love us, he will not leave us to our selves, though we desire it.
If God love us, he will not leave us to our selves, though we desire it.
cs np1 vvb pno12, pns31 vmb xx vvi pno12 p-acp po12 n2, cs pns12 vvb pn31.
(10) sermon (DIV1)
172
Image 20
1471
But when God shall say, goe thy wayes if thou wilt not be kept in, be thy own Master, this is a most fearful thing:
But when God shall say, go thy ways if thou wilt not be kept in, be thy own Master, this is a most fearful thing:
p-acp c-crq np1 vmb vvi, vvb po21 n2 cs pns21 vm2 xx vbi vvn p-acp, vbb po21 d n1, d vbz dt av-ds j n1:
(10) sermon (DIV1)
172
Image 20
1472
And this is the third woe. First the soul is polluted with sin; it forsakes God, and God forsakes it:
And this is the third woe. First the soul is polluted with since; it forsakes God, and God forsakes it:
cc d vbz dt ord n1. np1 dt n1 vbz vvn p-acp n1; pn31 vvz np1, cc np1 vvz pn31:
(10) sermon (DIV1)
172
Image 20
1473
then the world, the flesh, and the Devil, these fill up the room; and then what follows when these three rule within? but all kinds of sin:
then the world, the Flesh, and the devil, these fill up the room; and then what follows when these three Rule within? but all Kinds of since:
av dt n1, dt n1, cc dt n1, d vvb a-acp dt n1; cc av q-crq vvz c-crq d crd n1 p-acp? p-acp d n2 pp-f n1:
(10) sermon (DIV1)
172
Image 20
1474
And so all kinds of punishment, which is the next woe.
And so all Kinds of punishment, which is the next woe.
cc av d n2 pp-f n1, r-crq vbz dt ord n1.
(10) sermon (DIV1)
172
Image 20
1475
4. And this woe brings in all the curses of Almighty God, an Iliad of evils.
4. And this woe brings in all the curses of Almighty God, an Iliad of evils.
crd cc d n1 vvz p-acp d dt n2 pp-f j-jn np1, dt np1 pp-f n2-jn.
(10) sermon (DIV1)
173
Image 20
1476
Sin calls for its wages, viz. Death, Death. That's the payment of all: The wages of sin is death.
since calls for its wages, viz. Death, Death. That's the payment of all: The wages of since is death.
n1 vvz p-acp po31 n2, n1 n1, n1. d|vbz dt n1 pp-f d: dt n2 pp-f n1 vbz n1.
(10) sermon (DIV1)
173
Image 20
1477
And this is the next thing which I shall open and explain.
And this is the next thing which I shall open and explain.
cc d vbz dt ord n1 r-crq pns11 vmb vvi cc vvi.
(10) sermon (DIV1)
173
Image 20
1478
Now in handling hereof, I will first shew how death in general must of necessity follow sin, that thou who hast forsaken the fountain of life, art liable to everlasting death.
Now in handling hereof, I will First show how death in general must of necessity follow since, that thou who hast forsaken the fountain of life, art liable to everlasting death.
av p-acp vvg av, pns11 vmb ord vvi c-crq n1 p-acp n1 vmb pp-f n1 vvb n1, cst pns21 r-crq vh2 vvn dt n1 pp-f n1, vb2r j p-acp j n1.
(10) sermon (DIV1)
174
Image 20
1479
And for this see some places of Scripture, Rom. 6.2, 3. The wages of sin is death.
And for this see Some places of Scripture, Rom. 6.2, 3. The wages of since is death.
cc p-acp d vvb d n2 pp-f n1, np1 crd, crd dt n2 pp-f n1 vbz n1.
(10) sermon (DIV1)
174
Image 20
1480
Consider then first what this wages is. Wages is a thing which must be paid:
Consider then First what this wages is. Wages is a thing which must be paid:
vvb av ord q-crq d n2 vbz. np1 vbz dt n1 r-crq vmb vbi vvn:
(10) sermon (DIV1)
174
Image 20
1481
If you have an hireling, and your hireling receive not his wages, you are sure to hear of it,
If you have an hireling, and your hireling receive not his wages, you Are sure to hear of it,
cs pn22 vhb dt n1, cc po22 n1 vvb xx po31 n2, pn22 vbr j pc-acp vvi pp-f pn31,
(10) sermon (DIV1)
174
Image 20
1482
and God will hear of it too, James 5.4. He which keeps back the wages of the labourer, or of the hireling, their cry will come into the eares of the Lord of Sabbath.
and God will hear of it too, James 5.4. He which keeps back the wages of the labourer, or of the hireling, their cry will come into the ears of the Lord of Sabbath.
cc np1 vmb vvi pp-f pn31 av, np1 crd. pns31 r-crq vvz av dt n2 pp-f dt n1, cc pp-f dt n1, po32 n1 vmb vvi p-acp dt n2 pp-f dt n1 pp-f n1.
(10) sermon (DIV1)
174
Image 20
1483
As long as hirelings wages are unpaid, Gods eares are filled with their cries, Pay me my wages, pay me my wages.
As long as hirelings wages Are unpaid, God's ears Are filled with their cries, Pay me my wages, pay me my wages.
p-acp j c-acp n2 n2 vbr j, npg1 n2 vbr vvn p-acp po32 n2, vvb pno11 po11 n2, vvb pno11 po11 n2.
(10) sermon (DIV1)
174
Image 20
1484
So sin cries, and it is a dead voice, Pay me my wages, pay me my wages, the wages of sin is death.
So since cries, and it is a dead voice, Pay me my wages, pay me my wages, the wages of since is death.
av n1 vvz, cc pn31 vbz dt j n1, vvb pno11 po11 n2, vvb pno11 po11 n2, dt n2 pp-f n1 vbz n1.
(10) sermon (DIV1)
174
Image 20
1485
And sin never leaves crying, never lets God alone, never gives him rest till this wages be paid.
And since never leaves crying, never lets God alone, never gives him rest till this wages be paid.
cc n1 av-x vvz vvg, av-x vvz np1 av-j, av-x vvz pno31 n1 p-acp d n2 vbb vvn.
(10) sermon (DIV1)
174
Image 20
1486
When Cain had slain Abel, he thought he should never have heard any more on't;
When Cain had slave Abel, he Thought he should never have herd any more oned;
c-crq np1 vhd vvn np1, pns31 vvd pns31 vmd av-x vhi vvn d n1 p-acp|pn31;
(10) sermon (DIV1)
174
Image 20
1487
but sin hath a voice, The voice of thy brothers blood cries unto me from the ground. So Gen. 18.20.
but since hath a voice, The voice of thy Brother's blood cries unto me from the ground. So Gen. 18.20.
cc-acp n1 vhz dt n1, dt n1 pp-f po21 ng1 n1 vvz p-acp pno11 p-acp dt n1. av np1 crd.
(10) sermon (DIV1)
174
Image 20
1488
the Lord saith concerning Sodom, Because the cry of Sodom is great, and their sin very grievous,
the Lord Says Concerning Sodom, Because the cry of Sodom is great, and their since very grievous,
dt n1 vvz vvg np1, c-acp dt n1 pp-f np1 vbz j, cc po32 n1 av j,
(10) sermon (DIV1)
174
Image 20
1489
therefore I will goe down and see whether they have done according to the cry that is come up into mine eares. Therefore I will go down and see whither they have done according to the cry that is come up into mine ears.
av pns11 vmb vvi a-acp cc vvi cs pns32 vhb vdn vvg p-acp dt vvb cst vbz vvn a-acp p-acp po11 n2.
(10) sermon (DIV1)
174
Image 20
1490
As if the Lord had said, It's a loud cry, I can have no rest for it, therefore I will goe down and see, &c. If a man had his eares open, he would continually hear sin crying unto God, Pay me my wages, pay me my •ages, kill this sinful soul:
As if the Lord had said, It's a loud cry, I can have no rest for it, Therefore I will go down and see, etc. If a man had his ears open, he would continually hear since crying unto God, Pay me my wages, pay me my •ages, kill this sinful soul:
c-acp cs dt n1 vhd vvn, pn31|vbz dt j n1, pns11 vmb vhi dx n1 p-acp pn31, av pns11 vmb vvi a-acp cc vvi, av cs dt n1 vhd po31 n2 j, pns31 vmd av-j vvi n1 vvg p-acp np1, vvb pno11 po11 n2, vvb pno11 po11 n2, vvb d j n1:
(10) sermon (DIV1)
174
Image 20
1491
And though we do not hear it, yet so it is. The dead and doleful sound thereof fill• Heaven:
And though we do not hear it, yet so it is. The dead and doleful found thereof fill• Heaven:
cc cs pns12 vdb xx vvi pn31, av av pn31 vbz. dt j cc j n1 av n1 n1:
(10) sermon (DIV1)
174
Image 20
1492
it makes God say, I will goe down and see, &c. Till sin receive its wages, God hath no rest. Again, see Rom. 7.11. Sin taking occasion by the commandement, deceived me, and by it slew me.
it makes God say, I will go down and see, etc. Till since receive its wages, God hath no rest. Again, see Rom. 7.11. since taking occasion by the Commandment, deceived me, and by it slew me.
pn31 vvz np1 vvi, pns11 vmb vvi a-acp cc vvi, av p-acp n1 vvi po31 n2, np1 vhz dx n1. av, vvb np1 crd. n1 vvg n1 p-acp dt n1, vvn pno11, cc p-acp pn31 vvd pno11.
(10) sermon (DIV1)
174
Image 20
1493
I thought sin not to have been so great a matter as it is. We think on a matter of profit or pleasure, and thereupon are enticed to sin;
I Thought since not to have been so great a matter as it is. We think on a matter of profit or pleasure, and thereupon Are enticed to since;
pns11 vvd n1 xx pc-acp vhi vbn av j dt n1 c-acp pn31 vbz. pns12 vvb p-acp dt n1 pp-f n1 cc n1, cc av vbr vvn p-acp n1;
(10) sermon (DIV1)
174
Image 20
1494
but here's the mischie•, sin d•ceives us. I• is a weight, it presses down, it dece••es men, it's more then they deemed it to be.
but here's the mischie•, since d•ceives us. I• is a weight, it presses down, it dece••es men, it's more then they deemed it to be.
cc-acp av|vbz dt n1, n1 vvz pno12. n1 vbz dt n1, pn31 vvz a-acp, pn31 vvz n2, pn31|vbz dc cs pns32 vvd pn31 pc-acp vbi.
(10) sermon (DIV1)
174
Image 20
1495
The committing of sin is as it were running thy self upon the point of Gods blade.
The committing of since is as it were running thy self upon the point of God's blade.
dt vvg pp-f n1 vbz c-acp pn31 vbdr vvg po21 n1 p-acp dt n1 pp-f npg1 n1.
(10) sermon (DIV1)
174
Image 20
1496
Sin at first may fl••ter thee, but it will deceive thee:
since At First may fl••ter thee, but it will deceive thee:
n1 p-acp ord vmb vvi pno21, cc-acp pn31 vmb vvi pno21:
(10) sermon (DIV1)
174
Image 20
1497
It's like Joabs kisse to Amasa. Amasa was not aware of the spear that was behind, till he smote it into his ribs that he died.
It's like Joabs kiss to Amasa. Amasa was not aware of the spear that was behind, till he smote it into his ribs that he died.
pn31|vbz av-j npg1 vvb p-acp np1. np1 vbds xx j pp-f dt n1 cst vbds a-acp, c-acp pns31 vvd pn31 p-acp po31 n2 cst pns31 vvd.
(10) sermon (DIV1)
174
Image 20
1498
When sin entices th•e on by profits and pleasures, thou art not aware that it will slay thee:
When since entices th•e on by profits and pleasures, thou art not aware that it will slay thee:
c-crq n1 vvz n1 p-acp p-acp n2 cc n2, pns21 vb2r xx j cst pn31 vmb vvi pno21:
(10) sermon (DIV1)
174
Image 20
1499
But thou shalt find it will be bitternesse in the end. A sinner that acts a tragedy in sin, shall have a bloody Catastrophe.
But thou shalt find it will be bitterness in the end. A sinner that acts a tragedy in since, shall have a bloody Catastrophe.
cc-acp pns21 vm2 vvi pn31 vmb vbi n1 p-acp dt n1. dt n1 cst vvz dt n1 p-acp n1, vmb vhi dt j n1.
(10) sermon (DIV1)
174
Image 20
1500
Rom. 6. What fruit had you then in those things whereof you are now ashamed? Blood and death is the end of the Tragedy.Rom. 6. What fruit had you then in those things whereof you Are now ashamed? Blood and death is the end of the Tragedy.
np1 crd q-crq n1 vhd pn22 av p-acp d n2 c-crq pn22 vbr av j? n1 cc n1 vbz dt n1 pp-f dt n1.
(10) sermon (DIV1)
174
Image 20
1501
The end of those things is death. The end of those things is death.
dt n1 pp-f d n2 vbz n1.
(10) sermon (DIV1)
174
Image 20
1502
The sting of death is sin, 1 Cor. 15. What is sin? It's the sting of death: The sting of death is since, 1 Cor. 15. What is since? It's the sting of death:
dt n1 pp-f n1 vbz n1, vvn np1 crd q-crq vbz n1? pn31|vbz dt n1 pp-f n1:
(10) sermon (DIV1)
174
Image 20
1503
Death would not be death unlesse sin were in it. Sin is more deadly then death it self:
Death would not be death unless since were in it. since is more deadly then death it self:
n1 vmd xx vbi n1 cs n1 vbdr p-acp pn31. n1 vbz n1 j av n1 pn31 n1:
(10) sermon (DIV1)
174
Image 20
1504
It's sin enableth death to sting, enableth it to hurt and wound us:
It's since enableth death to sting, enableth it to hurt and wound us:
pn31|vbz n1 vvz n1 pc-acp vvi, vvz pn31 pc-acp vvi cc vvi pno12:
(10) sermon (DIV1)
174
Image 20
1505
So that we may look on sin, as the Barbarians looked on the viper on Pauls hand, they expected continually when he would have swollen and burst.
So that we may look on since, as the Barbarians looked on the viper on Paul's hand, they expected continually when he would have swollen and burst.
av cst pns12 vmb vvi p-acp n1, c-acp dt n2-jn vvn p-acp dt n1 p-acp npg1 n1, pns32 vvd av-j c-crq pns31 vmd vhi vvn cc vvn.
(10) sermon (DIV1)
174
Image 20
1506
Sin bites like a snake which is called a fiery serpent, not that the serpent is fiery,
since bites like a snake which is called a fiery serpent, not that the serpent is fiery,
n1 vvz av-j dt n1 r-crq vbz vvn dt j n1, xx cst dt n1 vbz j,
(10) sermon (DIV1)
174
Image 20
1507
but because it puts a man into such a flaming heat by their poyson:
but Because it puts a man into such a flaming heat by their poison:
cc-acp c-acp pn31 vvz dt n1 p-acp d dt j-vvg n1 p-acp po32 n1:
(10) sermon (DIV1)
174
Image 20
1508
And such is the sting of sin, which carries poyson in it, that had we but eyes to see our uglinesse by it,
And such is the sting of since, which carries poison in it, that had we but eyes to see our ugliness by it,
cc d vbz dt n1 pp-f n1, r-crq vvz n1 p-acp pn31, cst vhd pns12 cc-acp n2 pc-acp vvi po12 n1 p-acp pn31,
(10) sermon (DIV1)
174
Image 20
1509
and how it inflames us, we should continually, every day look when we should burst with it. The Apostle, James 1.15. useth another metaphor:
and how it inflames us, we should continually, every day look when we should burst with it. The Apostle, James 1.15. uses Another metaphor:
cc c-crq pn31 vvz pno12, pns12 vmd av-j, d n1 vvb c-crq pns12 vmd vvi p-acp pn31. dt n1, np1 crd. vvz j-jn n1:
(10) sermon (DIV1)
174
Image 20
1510
Sin when it is accomplished bringeth forth death. NONLATINALPHABET, saith the Original, sin goeth as it were with child with death.since when it is accomplished brings forth death., Says the Original, since Goes as it were with child with death.
n1 c-crq pn31 vbz vvn vvz av n1., vvz dt j-jn, n1 vvz p-acp pn31 vbdr p-acp n1 p-acp n1.
(10) sermon (DIV1)
174
Image 20
1511
The word is proper to women in labour, who are in torment till they are delivered.
The word is proper to women in labour, who Are in torment till they Are Delivered.
dt n1 vbz j p-acp n2 p-acp n1, r-crq vbr p-acp n1 c-acp pns32 vbr vvn.
(10) sermon (DIV1)
174
Image 20
1512
Now as if sin were this woman, he useth it in the faeminine gender.
Now as if since were this woman, he uses it in the Faemin gender.
av c-acp cs n1 vbdr d n1, pns31 vvz pn31 p-acp dt j n1.
(10) sermon (DIV1)
174
Image 20
1513
NONLATINALPHABET. So is it with sin, sin is in pain, cries out, hath no rest till it be delivered of this dead birth, till it have brought forth death:
. So is it with since, since is in pain, cries out, hath no rest till it be Delivered of this dead birth, till it have brought forth death:
. np1 vbz pn31 p-acp n1, n1 vbz p-acp n1, vvz av, vhz dx n1 c-acp pn31 vbb vvn pp-f d j n1, c-acp pn31 vhb vvn av n1:
(10) sermon (DIV1)
174
Image 20
1514
That is, sin growes great with child with death, and then it not only deserves death,
That is, since grows great with child with death, and then it not only deserves death,
cst vbz, n1 vvz j p-acp n1 p-acp n1, cc av pn31 xx av-j vvz n1,
(10) sermon (DIV1)
174
Image 20
1515
but it produceth and actually brings forth: This is generally so. Now consider with your selves, death is a fearful thing.
but it Produceth and actually brings forth: This is generally so. Now Consider with your selves, death is a fearful thing.
cc-acp pn31 vvz cc av-j vvz av: d vbz av-j av. av vvi p-acp po22 n2, n1 vbz dt j n1.
(10) sermon (DIV1)
174
Image 20
1516
When we come to talk of death, how doth it amaze us? The Priests of Nob are brought before Saul for relieving David, and he saith, Thou shalt surely die Ahimelech.
When we come to talk of death, how does it amaze us? The Priests of Nob Are brought before Saul for relieving David, and he Says, Thou shalt surely die Ahimelech.
c-crq pns12 vvb pc-acp vvi pp-f n1, q-crq vdz pn31 vvi pno12? dt n2 pp-f n1 vbr vvn p-acp np1 p-acp vvg np1, cc pns31 vvz, pns21 vm2 av-j vvi np1.
(10) sermon (DIV1)
175
Image 20
1517
And this is your case, you shall surely die: death is terrible even to a good man.
And this is your case, you shall surely die: death is terrible even to a good man.
cc d vbz po22 n1, pn22 vmb av-j vvi: n1 vbz j av p-acp dt j n1.
(10) sermon (DIV1)
175
Image 20
1518
As appeares in Hezekiah, who though he were a good man, yet with how sad a heart doth he entertain the message of death? the newes of it affrighted him, it went to his heart, it made him turn to the wall and weep.
As appears in Hezekiah, who though he were a good man, yet with how sad a heart does he entertain the message of death? the news of it affrighted him, it went to his heart, it made him turn to the wall and weep.
p-acp vvz p-acp np1, r-crq cs pns31 vbdr dt j n1, av p-acp c-crq j dt n1 vdz pns31 vvi dt n1 pp-f n1? dt n1 pp-f pn31 vvd pno31, pn31 vvd p-acp po31 n1, pn31 vvd pno31 vvi p-acp dt n1 cc vvi.
(10) sermon (DIV1)
175
Image 20
1519
How cometh it to pass that we are so careless of death? that we are so full of infidelity, that when the word of God saith, Thou shalt die Ahimelech, we are not at all moved by it? What, can we think these are fables? Do we think God is not in earnest with us? And by this means we fall into the temptation of Eve, a questioning whether Gods threats are true or not? That which was the deceit of our first Parents, is ours.
How comes it to pass that we Are so careless of death? that we Are so full of infidelity, that when the word of God Says, Thou shalt die Ahimelech, we Are not At all moved by it? What, can we think these Are fables? Do we think God is not in earnest with us? And by this means we fallen into the temptation of Eve, a questioning whither God's Treats Are true or not? That which was the deceit of our First Parents, is ours.
c-crq vvz pn31 pc-acp vvi cst pns12 vbr av j pp-f n1? cst pns12 vbr av j pp-f n1, cst c-crq dt n1 pp-f np1 vvz, pns21 vm2 vvi np1, pns12 vbr xx p-acp d vvn p-acp pn31? q-crq, vmb pns12 vvi d vbr n2? vdb pns12 vvb np1 vbz xx p-acp n1 p-acp pno12? cc p-acp d n2 pns12 vvb p-acp dt n1 pp-f n1, dt vvg cs npg1 n2 vbr j cc xx? d r-crq vbds dt n1 pp-f po12 ord n2, vbz png12.
(10) sermon (DIV1)
175
Image 20
1520
Satan disputes not whether sin be lawful or not: whether eating the fruit were unlawful: whether drunkennesse, &c. be lawful;
Satan disputes not whither since be lawful or not: whither eating the fruit were unlawful: whither Drunkenness, etc. be lawful;
np1 vvz xx cs n1 vbb j cc xx: cs vvg dt n1 vbdr j: cs n1, av vbb j;
(10) sermon (DIV1)
175
Image 20
1521
he'l not deny but it is unlawful. But when God saith, If thou dost eat, &c. thou shalt die: he denies it,
He'll not deny but it is unlawful. But when God Says, If thou dost eat, etc. thou shalt die: he Denies it,
pns31|vmb xx vvi p-acp pn31 vbz j. p-acp c-crq np1 vvz, cs pns21 vd2 vvi, av pns21 vm2 vvi: pns31 vvz pn31,
(10) sermon (DIV1)
175
Image 20
1522
and saith, ye shall not die. He would hide our eyes from the punishment of sin.
and Says, you shall not die. He would hide our eyes from the punishment of since.
cc vvz, pn22 vmb xx vvi. pns31 vmd vvi po12 n2 p-acp dt n1 pp-f n1.
(10) sermon (DIV1)
175
Image 20
1523
Thus we lost our selves at the first, and the floods of sin came on in this manner:
Thus we lost our selves At the First, and the floods of since Come on in this manner:
av pns12 vvd po12 n2 p-acp dt ord, cc dt n2 pp-f n1 vvd a-acp p-acp d n1:
(10) sermon (DIV1)
175
Image 20
1524
when we believed not God when he said, If thou dost eat thou shalt surely die:
when we believed not God when he said, If thou dost eat thou shalt surely die:
c-crq pns12 vvd xx n1 c-crq pns31 vvd, cs pns21 vd2 vvi pns21 vm2 av-j vvi:
(10) sermon (DIV1)
175
Image 20
1525
And shall we renew that capital sin of our Parents, and think if we do sin we shall not die? If any thing in the world will move God to shew us no mercy, it's this,
And shall we renew that capital since of our Parents, and think if we do sin we shall not die? If any thing in the world will move God to show us no mercy, it's this,
cc vmb pns12 vvi d j n1 pp-f po12 n2, cc vvb cs pns12 vdb vvi pns12 vmb xx vvi? cs d n1 p-acp dt n1 vmb vvi np1 pc-acp vvi pno12 dx n1, pn31|vbz d,
(10) sermon (DIV1)
175
Image 20
1526
when we slight his judgments, or not believe them.
when we slight his Judgments, or not believe them.
c-crq pns12 j po31 n2, cc xx vvi pno32.
(10) sermon (DIV1)
175
Image 20
1527
This adds to the heigth of all our sins, that when God saith, if thou dost live in sin, thou shalt die,
This adds to the heighth of all our Sins, that when God Says, if thou dost live in since, thou shalt die,
np1 vvz p-acp dt n1 pp-f d po12 n2, cst c-crq np1 vvz, cs pns21 vd2 vvi p-acp n1, pns21 vm2 vvi,
(10) sermon (DIV1)
175
Image 20
1528
and yet we will not believe him:
and yet we will not believe him:
cc av pns12 vmb xx vvi pno31:
(10) sermon (DIV1)
175
Image 20
1529
that when he shall come and threaten us, as he doth, Deut. 29. when he shall curse,
that when he shall come and threaten us, as he does, Deuteronomy 29. when he shall curse,
cst c-crq pns31 vmb vvi cc vvb pno12, c-acp pns31 vdz, np1 crd c-crq pns31 vmb vvi,
(10) sermon (DIV1)
175
Image 20
1530
and we shall bless our selves in our hearts, and say, we shall have peace though we goe on, &c. The Lord will not spare that man,
and we shall bless our selves in our hearts, and say, we shall have peace though we go on, etc. The Lord will not spare that man,
cc pns12 vmb vvi po12 n2 p-acp po12 n2, cc vvi, pns12 vmb vhi n1 cs pns12 vvb a-acp, av dt n1 vmb xx vvi d n1,
(10) sermon (DIV1)
175
Image 20
1531
but the anger of the Lord and his jealousie shall smoke against him. It is no small sin when we will not believe God:but the anger of the Lord and his jealousy shall smoke against him. It is no small since when we will not believe God:
cc-acp dt n1 pp-f dt n1 cc po31 n1 vmb vvi p-acp pno31. pn31 vbz dx j n1 c-crq pns12 vmb xx vvi np1:
(10) sermon (DIV1)
175
Image 20
1532
This is as being thirsty before, we now adde drunkennesse to our thirst: That is,
This is as being thirsty before, we now add Drunkenness to our thirst: That is,
d vbz p-acp vbg j a-acp, pns12 av vvi n1 p-acp po12 n1: cst vbz,
(10) sermon (DIV1)
175
Image 20
1533
when God shall thus pronounce curses, he shall yet blesse himself, and say, I hope I shall doe well enough for all that.
when God shall thus pronounce curses, he shall yet bless himself, and say, I hope I shall do well enough for all that.
c-crq np1 vmb av vvi n2, pns31 vmb av vvi px31, cc vvi, pns11 vvb pns11 vmb vdi av av-d c-acp d d.
(10) sermon (DIV1)
175
Image 20
1534
There are two words to that bargain.
There Are two words to that bargain.
pc-acp vbr crd n2 p-acp d n1.
(10) sermon (DIV1)
175
Image 20
1535
Then see what follows, The anger of the Lord and his jealousie shall smoke against that man, &c. We are but now entred into the point;
Then see what follows, The anger of the Lord and his jealousy shall smoke against that man, etc. We Are but now entered into the point;
av vvb r-crq vvz, dt n1 pp-f dt n1 cc po31 n1 vmb vvi p-acp d n1, av pns12 vbr p-acp av vvn p-acp dt n1;
(10) sermon (DIV1)
175
Image 20
1536
but it would make your hearts ake & throb within you, if you should hear the particulars of it.
but it would make your hearts ache & throb within you, if you should hear the particulars of it.
cc-acp pn31 vmd vvi po22 n2 vvi cc vvi p-acp pn22, cs pn22 vmd vvi dt n2-j pp-f pn31.
(10) sermon (DIV1)
175
Image 20
1537
All that I have done, is to perswade you to make a right choise, to take heed of Satans delusions.
All that I have done, is to persuade you to make a right choice, to take heed of Satan delusions.
av-d d pns11 vhb vdn, vbz pc-acp vvi pn22 pc-acp vvi dt j-jn n1, pc-acp vvi n1 pp-f npg1 n2.
(10) sermon (DIV1)
175
Image 20
1538
Why will ye die? Ezek. 33. Therefore cast away your sins, and make you a new heart and a new spirit, Why will you die? Ezekiel 33. Therefore cast away your Sins, and make you a new heart and a new Spirit,
q-crq vmb pn22 vvi? np1 crd av vvd av po22 n2, cc vvb pn22 dt j n1 cc dt j n1,
(10) sermon (DIV1)
175
Image 20
1539
for why will you die ? Where the golden candlestick stands, there Christ walks, there he saith, I am with you. Where the word and Sacraments are, there Christ is;for why will you die? Where the golden candlestick Stands, there christ walks, there he Says, I am with you. Where the word and Sacraments Are, there christ is;
c-acp q-crq vmb pn22 vvi? c-crq dt j n1 vvz, a-acp np1 vvz, a-acp pns31 vvz, pns11 vbm p-acp pn22. c-crq dt n1 cc n2 vbr, a-acp np1 vbz;
(10) sermon (DIV1)
175
Image 20
1540
and when the wo•d shakes thy heart, take that time, now choose life. Why will you die? Consider of the matter:
and when the wo•d shakes thy heart, take that time, now choose life. Why will you die? Consider of the matter:
cc c-crq dt n1 vvz po21 n1, vvb d n1, av vvb n1. q-crq vmb pn22 vvi? vvb pp-f dt n1:
(10) sermon (DIV1)
175
Image 20
1541
Moses put before the people life and death, blessing and cursing: We put life and death before you in a better manner:Moses put before the people life and death, blessing and cursing: We put life and death before you in a better manner:
np1 vvd p-acp dt n1 n1 cc n1, n1 cc vvg: pns12 vvb n1 cc n1 p-acp pn22 p-acp dt jc n1:
(10) sermon (DIV1)
175
Image 20
1542
He was a Minister of the letter, we of the spirit. Now choose life.
He was a Minister of the Letter, we of the Spirit. Now choose life.
pns31 vbds dt n1 pp-f dt n1, pns12 pp-f dt n1. av vvb n1.
(10) sermon (DIV1)
175
Image 20
1543
But if you will not hearken, but will needs try conclusions with God, therefore because you will choose your own confusions,
But if you will not harken, but will needs try conclusions with God, Therefore Because you will choose your own confusions,
cc-acp cs pn22 vmb xx vvi, cc-acp vmb av vvi n2 p-acp np1, av c-acp pn22 vmb vvi po22 d n2,
(10) sermon (DIV1)
175
Image 20
1544
and will not hearken unto God, because you will needs try conclusions with him, will not obey him when he calls,
and will not harken unto God, Because you will needs try conclusions with him, will not obey him when he calls,
cc vmb xx vvi p-acp np1, c-acp pn22 vmb av vvi n2 p-acp pno31, vmb xx vvi pno31 c-crq pns31 vvz,
(10) sermon (DIV1)
175
Image 20
1545
therefore he will turn his deaf ear unto you, and when you call and cry, he will not answer, Prov. 1. I presse this the more, to move you to make a right choise.Therefore he will turn his deaf ear unto you, and when you call and cry, he will not answer, Curae 1. I press this the more, to move you to make a right choice.
av pns31 vmb vvi po31 j n1 p-acp pn22, cc c-crq pn22 vvb cc vvi, pns31 vmb xx vvi, np1 crd pns11 vvb d dt av-dc, pc-acp vvi pn22 pc-acp vvi dt j-jn n1.
(10) sermon (DIV1)
175
Image 20
1546
But now to turn to the other side, as there is nothing but death the wages of sin,
But now to turn to the other side, as there is nothing but death the wages of since,
p-acp av pc-acp vvi p-acp dt j-jn n1, c-acp pc-acp vbz pix p-acp n1 dt n2 pp-f n1,
(10) sermon (DIV1)
176
Image 20
1547
and as I have shew'd you where death is so give me leave to direct you to the fountain of life:
and as I have showed you where death is so give me leave to Direct you to the fountain of life:
cc c-acp pns11 vhb vvn pn22 c-crq n1 vbz av vvb pno11 n1 pc-acp vvi pn22 p-acp dt n1 pp-f n1:
(10) sermon (DIV1)
176
Image 20
1548
There is life in our blessed Saviour;
There is life in our blessed Saviour;
pc-acp vbz n1 p-acp po12 j-vvn n1;
(10) sermon (DIV1)
176
Image 20
1549
if we have but an hand of faith to •ouch him, we shall draw vertue from him to raise us up from the death of sin to the li•e of righteousnesse, 1 John 5.12. He that hath the Son hath life, he that hath not the Son hath not life.
if we have but an hand of faith to •ouch him, we shall draw virtue from him to raise us up from the death of since to the li•e of righteousness, 1 John 5.12. He that hath the Son hath life, he that hath not the Son hath not life.
cs pns12 vhb p-acp dt n1 pp-f n1 pc-acp vvi pno31, pns12 vmb vvi n1 p-acp pno31 pc-acp vvi pno12 a-acp p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1, crd np1 crd. pns31 cst vhz dt n1 vhz n1, pns31 cst vhz xx dt n1 vhz xx n1.
(10) sermon (DIV1)
176
Image 20
1550
You have heard of a death that comes by the first Adam and sin and to that stock of original sin we had from him, we have added a great heap of our own actual sins,
You have herd of a death that comes by the First Adam and since and to that stock of original since we had from him, we have added a great heap of our own actual Sins,
pn22 vhb vvn pp-f dt n1 cst vvz p-acp dt ord np1 cc n1 cc p-acp d n1 pp-f j-jn n1 pns12 vhd p-acp pno31, pns12 vhb vvn dt j n1 pp-f po12 d j n2,
(10) sermon (DIV1)
176
Image 20
1551
and so have treasured up unto our selves wrath against the day of wrath.
and so have treasured up unto our selves wrath against the day of wrath.
cc av vhb vvn a-acp p-acp po12 n2 n1 p-acp dt n1 pp-f n1.
(10) sermon (DIV1)
176
Image 20
1552
Now here is a great treasure of happiness on the other side in Christ, have the Son, and have life.
Now Here is a great treasure of happiness on the other side in christ, have the Son, and have life.
av av vbz dt j n1 pp-f n1 p-acp dt j-jn n1 p-acp np1, vhb dt n1, cc vhb n1.
(10) sermon (DIV1)
176
Image 20
1553
The question is now, whether you will choose Christ and life, or sin and death? Consider now the Minister stands in Gods stead,
The question is now, whither you will choose christ and life, or since and death? Consider now the Minister Stands in God's stead,
dt n1 vbz av, cs pn22 vmb vvi np1 cc n1, cc n1 cc n1? np1 av dt n1 vvz p-acp npg1 n1,
(10) sermon (DIV1)
176
Image 20
1554
and beseeches you in his name, he speaks not of himself, but from Christ.
and Beseeches you in his name, he speaks not of himself, but from christ.
cc vvz pn22 p-acp po31 n1, pns31 vvz xx pp-f px31, cc-acp p-acp np1.
(10) sermon (DIV1)
176
Image 20
1555
When he draws near to thee with Christs broken body, and his blood shed, and thou receive Christ,
When he draws near to thee with Christ broken body, and his blood shed, and thou receive christ,
c-crq pns31 vvz av-j p-acp pno21 p-acp npg1 j-vvn n1, cc po31 n1 vvn, cc pns21 vvb np1,
(10) sermon (DIV1)
176
Image 20
1556
then as thy life and strength is preserved and encreased by these Elements, so hast thou also life by Christ.
then as thy life and strength is preserved and increased by these Elements, so hast thou also life by christ.
av c-acp po21 n1 cc n1 vbz vvn cc vvn p-acp d n2, av vh2 pns21 av n1 p-acp np1.
(10) sermon (DIV1)
176
Image 20
1557
If a man be kept from nourishment a while, we know what death he must die:
If a man be kept from nourishment a while, we know what death he must die:
cs dt n1 vbi vvn p-acp n1 dt n1, pns12 vvb r-crq n1 pns31 vmb vvi:
(10) sermon (DIV1)
176
Image 20
1558
If we receive not Christ, we cannot have life, we know that there is life to be had from Christ,
If we receive not christ, we cannot have life, we know that there is life to be had from christ,
cs pns12 vvb xx np1, pns12 vmbx vhi n1, pns12 vvb cst pc-acp vbz n1 pc-acp vbi vhn p-acp np1,
(10) sermon (DIV1)
176
Image 20
1559
and he that shall by a true and lively faith receive Christ, shall have life by him.
and he that shall by a true and lively faith receive christ, shall have life by him.
cc pns31 cst vmb p-acp dt j cc j n1 vvi np1, vmb vhb n1 p-acp pno31.
(10) sermon (DIV1)
176
Image 20
1560
There is as it were a pair of Indentures drawn up between God and a mans soul:
There is as it were a pair of Indentures drawn up between God and a men soul:
pc-acp vbz p-acp pn31 vbdr dt n1 pp-f n2 vvn a-acp p-acp np1 cc dt ng1 n1:
(10) sermon (DIV1)
176
Image 20
1561
there is blood shed, and by it pardon of sin, and life convey'd unto thee on Christs part.
there is blood shed, and by it pardon of since, and life conveyed unto thee on Christ part.
pc-acp vbz n1 vvn, cc p-acp pn31 n1 pp-f n1, cc n1 vvn p-acp pno21 p-acp npg1 n1.
(10) sermon (DIV1)
176
Image 20
1562
Now if there be faith and repentance on thy part, and thou accept of Christ as he is offered,
Now if there be faith and Repentance on thy part, and thou accept of christ as he is offered,
av cs pc-acp vbi n1 cc n1 p-acp po21 n1, cc pns21 vvb pp-f np1 c-acp pns31 vbz vvn,
(10) sermon (DIV1)
176
Image 20
1563
then thou mayst say, I have the Son, and as certainly as I have the bread in my hand, I shall have life by him.
then thou Mayest say, I have the Son, and as Certainly as I have the bred in my hand, I shall have life by him.
cs pns21 vm2 vvi, pns11 vhb dt n1, cc c-acp av-j c-acp pns11 vhb dt n1 p-acp po11 n1, pns11 vmb vhi n1 p-acp pno31.
(10) sermon (DIV1)
176
Image 20
1564
This I speak but by the way, that the Sun might not set in a cloud, that I might not end only in death,
This I speak but by the Way, that the Sun might not Set in a cloud, that I might not end only in death,
d pns11 vvb cc-acp p-acp dt n1, cst dt n1 vmd xx vvi p-acp dt n1, cst pns11 vmd xx vvi av-j p-acp n1,
(10) sermon (DIV1)
176
Image 20
1565
but that I might shew that there is a way to recover out of that death to which we have all naturally praecipitated our selves.
but that I might show that there is a Way to recover out of that death to which we have all naturally precipitated our selves.
cc-acp cst pns11 vmd vvi cst pc-acp vbz dt n1 pc-acp vvi av pp-f d n1 p-acp r-crq pns12 vhb d av-j vvn po12 n2.
(10) sermon (DIV1)
176
Image 20
1566
ROM. 6.23. The wages of sin is deathROM. 6.23. The wages of since is death
np1. crd. dt n2 pp-f n1 vbz n1
(11) sermon (DIV1)
176
Image 20
1567
THe last day I entred on the Declaration of the cursed effects and consequents of sin,
THe last day I entered on the Declaration of the cursed effects and consequents of since,
dt ord n1 pns11 vvd p-acp dt n1 pp-f dt j-vvn n2 cc n2-j pp-f n1,
(11) sermon (DIV1)
177
Image 20
1568
and in general shew'd that it is the wrath of God; that where sin is, there wrath must follow.
and in general showed that it is the wrath of God; that where since is, there wrath must follow.
cc p-acp n1 vvd cst pn31 vbz dt n1 pp-f np1; cst c-crq n1 vbz, pc-acp n1 vmb vvi.
(11) sermon (DIV1)
177
Image 20
1569
As the Apostle in the Epistle to the Galathians, As many as are under the works of the Law, are under the curse.
As the Apostle in the Epistle to the Galatians, As many as Are under the works of the Law, Are under the curse.
p-acp dt n1 p-acp dt n1 p-acp dt np2, c-acp d c-acp vbr p-acp dt n2 pp-f dt n1, vbr p-acp dt n1.
(11) sermon (DIV1)
177
Image 20
1570
Now all that may be expected from a God highly offended, is comprehended in Scripture by this term Death. Wheresoever sin enters, death must follow, Rom. 5.2. Death passed over all men, forasmuch as all had sinned:
Now all that may be expected from a God highly offended, is comprehended in Scripture by this term Death. Wheresoever since enters, death must follow, Rom. 5.2. Death passed over all men, forasmuch as all had sinned:
av d cst vmb vbi vvn p-acp dt np1 av-j vvn, vbz vvn p-acp n1 p-acp d n1 n1. c-crq n1 vvz, n1 vmb vvi, np1 crd. n1 vvn p-acp d n2, av c-acp d vhd vvn:
(11) sermon (DIV1)
177
Image 20
1571
If we are children of sin, we must be children of wrath, Eph. 1.3. We are then children of wrath even as others.
If we Are children of since, we must be children of wrath, Ephesians 1.3. We Are then children of wrath even as Others.
cs pns12 vbr n2 pp-f n1, pns12 vmb vbi n2 pp-f n1, np1 crd. pns12 vbr av n2 pp-f n1 av c-acp n2-jn.
(11) sermon (DIV1)
177
Image 20
1572
Now concerning death in general, I shew'd you the last time, that the state of an unconverted man is a dead and desperate estate: He is a slave.
Now Concerning death in general, I showed you the last time, that the state of an unconverted man is a dead and desperate estate: He is a slave.
av vvg n1 p-acp n1, pns11 vvd pn22 dt ord n1, cst dt n1 pp-f dt vvn n1 vbz dt j cc j n1: pns31 vbz dt n1.
(11) sermon (DIV1)
177
Image 20
1573
It would affright him if he did but know his own slavery, and what it is that hangs over his head:
It would affright him if he did but know his own slavery, and what it is that hangs over his head:
pn31 vmd vvi pno31 cs pns31 vdd p-acp vvi po31 d n1, cc r-crq pn31 vbz cst vvz p-acp po31 n1:
(11) sermon (DIV1)
177
Image 20
1574
that there's but a span betwixt him and death, he could never breath any free aire, he could never be at any rest, he could never be free from fear. Heb. 2.15. the Apostle saith that Christ came to deliver them that through fear of death were all their life time subject to bondage.
that there's but a span betwixt him and death, he could never breath any free air, he could never be At any rest, he could never be free from Fear. Hebrew 2.15. the Apostle Says that christ Come to deliver them that through Fear of death were all their life time Subject to bondage.
cst pc-acp|vbz cc-acp dt n1 p-acp pno31 cc n1, pns31 vmd av-x vvi d j n1, pns31 vmd av-x vbi p-acp d n1, pns31 vmd av-x vbi j p-acp n1. np1 crd. dt n1 vvz cst np1 vvd pc-acp vvi pno32 d p-acp n1 pp-f n1 vbdr d po32 n1 n1 j-jn p-acp n1.
(11) sermon (DIV1)
177
Image 20
1575
This bondage is a deadly bondage, that when we have done all that we can doe, what's the payment of the service? Death: And the fear of this deadly bondage,
This bondage is a deadly bondage, that when we have done all that we can do, what's the payment of the service? Death: And the Fear of this deadly bondage,
d n1 vbz dt j n1, cst c-crq pns12 vhb vdn d cst pns12 vmb vdi, q-crq|vbz dt n1 pp-f dt n1? n1: cc dt n1 pp-f d j n1,
(11) sermon (DIV1)
177
Image 20
1576
if we were once sensible, if God did open our eyes and shew us, as he did Belshazzar, our doom written, did we but see it, it would make our joynts loose, and our knees knock one against another.
if we were once sensible, if God did open our eyes and show us, as he did Belshazzar, our doom written, did we but see it, it would make our Joints lose, and our knees knock one against Another.
cs pns12 vbdr a-acp j, cs np1 vdd vvi po12 n2 cc vvb pno12, c-acp pns31 vdd np1, po12 n1 vvn, vdd pns12 p-acp vvi pn31, pn31 vmd vvi po12 n2 vvi, cc po12 n2 vvi pi p-acp n-jn.
(11) sermon (DIV1)
177
Image 20
1577
Every day thou livest, thou approachest nearer to this death, to the accomplishment and consummation of it: death without, and death within;
Every day thou Livest, thou approachest nearer to this death, to the accomplishment and consummation of it: death without, and death within;
d n1 pns21 vv2, pns21 vv2 jc p-acp d n1, p-acp dt n1 cc n1 pp-f pn31: n1 p-acp, cc n1 p-acp;
(11) sermon (DIV1)
177
Image 20
1578
death in this world, and in the world to come. Not onely death thus in gross and in general, but in particular also.
death in this world, and in the world to come. Not only death thus in gross and in general, but in particular also.
n1 p-acp d n1, cc p-acp dt n1 pc-acp vvi. xx av-j n1 av p-acp j cc p-acp n1, cc-acp p-acp j av.
(11) sermon (DIV1)
177
Image 20
1579
Now to unfold the particulars of death, and to shew you the ingredients of this bitter cup, that we may be weary of our estates, that we may be drawn out of this death,
Now to unfold the particulars of death, and to show you the ingredients of this bitter cup, that we may be weary of our estates, that we may be drawn out of this death,
av pc-acp vvi dt n2-j pp-f n1, cc pc-acp vvi pn22 dt n2 pp-f d j n1, cst pns12 vmb vbi j pp-f po12 n2, cst pns12 vmb vbi vvn av pp-f d n1,
(11) sermon (DIV1)
179
Image 20
1580
and be made to fly to the Son, that we may be free indeed.
and be made to fly to the Son, that we may be free indeed.
cc vbi vvn pc-acp vvi p-acp dt n1, cst pns12 vmb vbi j av.
(11) sermon (DIV1)
179
Image 20
1581
Observe, that Death is not here to be understood of a separation of the soul from the body only,
Observe, that Death is not Here to be understood of a separation of the soul from the body only,
vvb, cst n1 vbz xx av pc-acp vbi vvn pp-f dt n1 pp-f dt n1 p-acp dt n1 av-j,
(11) sermon (DIV1)
179
Image 20
1582
but a greater death then that, the death of the soul and body, We have mention made of a first resurrection, Rev. 20.6. Blessed and happy is he that hath his part in the first resurrection, for on such the second death hath no power.
but a greater death then that, the death of the soul and body, We have mention made of a First resurrection, Rev. 20.6. Blessed and happy is he that hath his part in the First resurrection, for on such the second death hath no power.
cc-acp dt jc n1 cs d, dt n1 pp-f dt n1 cc n1, pns12 vhb n1 vvn pp-f dt ord n1, n1 crd. vvn cc j vbz pns31 cst vhz po31 n1 p-acp dt ord n1, c-acp p-acp d dt ord n1 vhz dx n1.
(11) sermon (DIV1)
179
Image 20
1583
What is the first resurrection? It is a rising from sin. And what is the second death? It is everlasting damnation.
What is the First resurrection? It is a rising from since. And what is the second death? It is everlasting damnation.
q-crq vbz dt ord n1? pn31 vbz dt n-vvg p-acp n1. cc q-crq vbz dt ord n1? pn31 vbz j n1.
(11) sermon (DIV1)
179
Image 20
1584
The first death is a death unto sin, and the first resurrection is a rising from sin.
The First death is a death unto since, and the First resurrection is a rising from since.
dt ord n1 vbz dt n1 p-acp n1, cc dt ord n1 vbz dt n-vvg p-acp n1.
(11) sermon (DIV1)
179
Image 20
1585
And so again for all things the judgments or troubles that appertain to this death, all a man suffers before.
And so again for all things the Judgments or Troubles that appertain to this death, all a man suffers before.
cc av av p-acp d n2 dt n2 cc n2 cst vvb p-acp d n1, d dt n1 vvz a-acp.
(11) sermon (DIV1)
180
Image 20
1586
It is not as fools think, the last blow that fells the tree, but every blow helps forward.
It is not as Fools think, the last blow that fells the tree, but every blow helps forward.
pn31 vbz xx p-acp n2 vvb, dt ord n1 cst vvz dt n1, cc-acp d n1 vvz av-j.
(11) sermon (DIV1)
180
Image 20
1587
'Tis not the last blow that kills the man, but every blow that goes before, makes way unto it.
It's not the last blow that kills the man, but every blow that Goes before, makes Way unto it.
pn31|vbz xx dt ord n1 cst vvz dt n1, cc-acp d n1 cst vvz a-acp, vvz n1 p-acp pn31.
(11) sermon (DIV1)
180
Image 20
1588
Every trouble of mind, every anguish, every sicknesse; all these are as so many strokes, that shorten our life, and hasten our end;
Every trouble of mind, every anguish, every sickness; all these Are as so many Strokes, that shorten our life, and hasten our end;
np1 n1 pp-f n1, d n1, d n1; d d vbr p-acp av d n2, cst vvb po12 n1, cc vvb po12 n1;
(11) sermon (DIV1)
180
Image 20
1589
and are as it were so many deaths:
and Are as it were so many death's:
cc vbr p-acp pn31 vbdr av d n2:
(11) sermon (DIV1)
180
Image 20
1590
Therefore however it is said by the Apostle, It is appointed for all men once to die, yet we see the Apostle to the Corinthians of the great conflicts that he had, in 2 Cor. 11.23. saith, that he was in labours abundant, in stripes above measure, in prisons frequent, in deaths oft.
Therefore however it is said by the Apostle, It is appointed for all men once to die, yet we see the Apostle to the Corinthians of the great conflicts that he had, in 2 Cor. 11.23. Says, that he was in labours abundant, in stripes above measure, in prisons frequent, in death's oft.
av c-acp pn31 vbz vvn p-acp dt n1, pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, av pns12 vvb dt n1 p-acp dt np1 pp-f dt j n2 cst pns31 vhd, p-acp crd np1 crd. vvz, cst pns31 vbds p-acp n2 j, p-acp n2 p-acp n1, p-acp n2 j, p-acp n2 av.
(11) sermon (DIV1)
180
Image 20
1591
In deaths often? what's that? That is, however he could die but once;In death's often? what's that? That is, however he could die but once;
p-acp n2 av? q-crq|vbz d? cst vbz, c-acp pns31 vmd vvi cc-acp a-acp;
(11) sermon (DIV1)
180
Image 20
1592
yet these harbingers of death, these stripes, bonds, imprisonments, sicknesses, &c. all of them were as so many deaths, all these were comprehended under this curse, and are parts of death;
yet these harbingers of death, these stripes, bonds, imprisonments, Sicknesses, etc. all of them were as so many death's, all these were comprehended under this curse, and Are parts of death;
av d n2 pp-f n1, d n2, n2, n2, n2, av d pp-f pno32 vbdr a-acp av d n2, d d vbdr vvn p-acp d n1, cc vbr n2 pp-f n1;
(11) sermon (DIV1)
180
Image 20
1593
in as much as he underwent that which was a furtherance to death, he is said to die. So we read Exo. 10.17.
in as much as he underwent that which was a furtherance to death, he is said to die. So we read Exo. 10.17.
p-acp c-acp d c-acp pns31 vvd d r-crq vbds dt n1 p-acp n1, pns31 vbz vvn pc-acp vvi. av pns12 vvb np1 crd.
(11) sermon (DIV1)
180
Image 20
1594
Pharoah could say, Pray unto your God that he would forgive my sins this once, and intreat the Lord that he will take away from me but this death onely. Pharaoh could say, Pray unto your God that he would forgive my Sins this once, and entreat the Lord that he will take away from me but this death only.
np1 vmd vvi, vvb p-acp po22 n1 cst pns31 vmd vvi po11 n2 d a-acp, cc vvi dt n1 cst pns31 vmb vvi av p-acp pno11 p-acp d n1 av-j.
(11) sermon (DIV1)
180
Image 20
1595
Not that the locusts were death;
Not that the Locusts were death;
xx d dt n2 vbdr n1;
(11) sermon (DIV1)
180
Image 20
1596
but are said to be so, because they prepared and made way for a natural death.
but Are said to be so, Because they prepared and made Way for a natural death.
cc-acp vbr vvn pc-acp vbi av, c-acp pns32 vvd cc vvd n1 p-acp dt j n1.
(11) sermon (DIV1)
180
Image 20
1597
Therefore the great judgments of God are usually in Scripture comprised under this name Death. All things that may be expressions of a wrath of an highly provoked God, are comprehended under this name:
Therefore the great Judgments of God Are usually in Scripture comprised under this name Death. All things that may be expressions of a wrath of an highly provoked God, Are comprehended under this name:
av dt j n2 pp-f np1 vbr av-j p-acp n1 vvn p-acp d n1 n1. d n2 cst vmb vbi n2 pp-f dt n1 pp-f dt av-j vvd np1, vbr vvn p-acp d n1:
(11) sermon (DIV1)
180
Image 20
1598
All the judgments of God that come upon us in this life, or that to come;
All the Judgments of God that come upon us in this life, or that to come;
d dt n2 pp-f np1 cst vvb p-acp pno12 p-acp d n1, cc cst pc-acp vvi;
(11) sermon (DIV1)
180
Image 20
1599
whether they be spiritual and ghostly, or temporal, are under the name of death.
whither they be spiritual and ghostly, or temporal, Are under the name of death.
cs pns32 vbb j cc j, cc j, vbr p-acp dt n1 pp-f n1.
(11) sermon (DIV1)
180
Image 20
1600
Now to come to particulars, look particularly on death, and you shall see death begun in this world,
Now to come to particulars, look particularly on death, and you shall see death begun in this world,
av pc-acp vvi p-acp n2-j, vvb av-j p-acp n1, cc pn22 vmb vvi n1 vvn p-acp d n1,
(11) sermon (DIV1)
181
Image 20
1601
and seconded by a death following, the separation of body and soul from God in the world to come.
and seconded by a death following, the separation of body and soul from God in the world to come.
cc vvn p-acp dt n1 vvg, dt n1 pp-f n1 cc n1 p-acp np1 p-acp dt n1 pc-acp vvi.
(11) sermon (DIV1)
181
Image 20
1602
1. First, in this life he is alwayes a dying man:
1. First, in this life he is always a dying man:
crd ord, p-acp d n1 pns31 vbz av dt j-vvg n1:
(11) sermon (DIV1)
182
Image 20
1603
Man that is born of a woman, what is he? He is ever spending upon the stock, he is ever wasting like a candle, burning still,Man that is born of a woman, what is he? He is ever spending upon the stock, he is ever wasting like a candle, burning still,
n1 cst vbz vvn pp-f dt n1, r-crq vbz pns31? pns31 vbz av vvg p-acp dt n1, pns31 vbz av vvg av-j dt n1, vvg av,
(11) sermon (DIV1)
182
Image 20
1604
and spending it self as soon as lighted, till it come to its utter consumption:
and spending it self as soon as lighted, till it come to its utter consumption:
cc vvg pn31 n1 c-acp av c-acp vvn, c-acp pn31 vvb p-acp po31 j n1:
(11) sermon (DIV1)
182
Image 20
1605
So he is born to be a dying man, death seizeth upon him as soon as ever it findeth sin in him, Gen. 2.1. In the day that thou eatest thereof thou shalt die, saith God to Adam, though he lived many years after.
So he is born to be a dying man, death seizes upon him as soon as ever it finds since in him, Gen. 2.1. In the day that thou Eatest thereof thou shalt die, Says God to Adam, though he lived many Years After.
av pns31 vbz vvn pc-acp vbi dt j-vvg n1, n1 vvz p-acp pno31 c-acp av c-acp av pn31 vvz n1 p-acp pno31, np1 crd. p-acp dt n1 cst pns21 vv2 av pns21 vm2 vvi, vvz np1 p-acp np1, c-acp pns31 vvd d n2 a-acp.
(11) sermon (DIV1)
182
Image 20
1606
How then could this threatning hold true? Yes, it did, in regard that presently he fell into a languishing estate, subject and obnoxious to miseries and calamities the hasteners of it.
How then could this threatening hold true? Yes, it did, in regard that presently he fell into a languishing estate, Subject and obnoxious to misery's and calamities the hasteners of it.
uh-crq av vmd d j-vvg n1 j? uh, pn31 vdd, p-acp n1 cst av-j pns31 vvd p-acp dt j-vvg n1, j-jn cc j p-acp n2 cc n2 dt n2 pp-f pn31.
(11) sermon (DIV1)
182
Image 20
1607
If a man be condemn'd to die, suppose he be reprieved and kept prisoner three or four years after,
If a man be condemned to die, suppose he be reprieved and kept prisoner three or four Years After,
cs dt n1 vbi vvn pc-acp vvi, vvb pns31 vbb vvn cc vvd n1 crd cc crd n2 a-acp,
(11) sermon (DIV1)
182
Image 20
1608
yet we account him but a dead man: And if this mans mind shall be taken up with worldly matters, earthly contentments, purchases,
yet we account him but a dead man: And if this men mind shall be taken up with worldly matters, earthly contentment's, purchases,
av pns12 vvb pno31 p-acp dt j n1: cc cs d ng1 n1 vmb vbi vvn a-acp p-acp j n2, j n2, n2,
(11) sermon (DIV1)
182
Image 20
1609
or the like, would we not account him a fool or a stupid man, seeing he lightly esteemes his condemnation,
or the like, would we not account him a fool or a stupid man, seeing he lightly esteems his condemnation,
cc dt j, vmd pns12 xx vvi pno31 dt n1 cc dt j n1, vvg pns31 av-j vvz po31 n1,
(11) sermon (DIV1)
182
Image 20
1610
because the same hour he is not executed? Such is our case, we are while in our natural condition in this life dead men, ever tending toward the grave, towards corruption,
Because the same hour he is not executed? Such is our case, we Are while in our natural condition in this life dead men, ever tending towards the grave, towards corruption,
c-acp dt d n1 pns31 vbz xx vvn? d vbz po12 n1, pns12 vbr n1 p-acp po12 j n1 p-acp d n1 j n2, av vvg p-acp dt n1, p-acp n1,
(11) sermon (DIV1)
182
Image 20
1611
as the gourd of Jonah, so soon as ever it begins to sprout forth, there is a worm within, that bites it, and causes i• to wither.
as the gourd of Jonah, so soon as ever it begins to sprout forth, there is a worm within, that bites it, and Causes i• to wither.
c-acp dt n1 pp-f np1, av av c-acp av pn31 vvz pc-acp vvi av, pc-acp vbz dt n1 a-acp, cst vvz pn31, cc vvz n1 pc-acp vvi.
(11) sermon (DIV1)
182
Image 20
1612
The day that we are born there is within us the seed of corruption, and that wasts us away with a secret and incurable consumption, that certainly brings death in the end:
The day that we Are born there is within us the seed of corruption, and that wasts us away with a secret and incurable consumption, that Certainly brings death in the end:
dt n1 cst pns12 vbr vvn a-acp vbz p-acp pno12 dt n1 pp-f n1, cc d vvz pno12 av p-acp dt j-jn cc j n1, cst av-j vvz n1 p-acp dt n1:
(11) sermon (DIV1)
182
Image 20
1613
So that in our very birth begins our progresse unto death: A time, a way we have, but it leads unto death.
So that in our very birth begins our progress unto death: A time, a Way we have, but it leads unto death.
av cst p-acp po12 j n1 vvz po12 n1 p-acp n1: dt n1, dt n1 pns12 vhb, cc-acp pn31 vvz p-acp n1.
(11) sermon (DIV1)
182
Image 20
1614
There is a way from the Tower to Tyburn, but it is a way to death.
There is a Way from the Tower to Tyburn, but it is a Way to death.
pc-acp vbz dt n1 p-acp dt n1 p-acp np1, p-acp pn31 vbz dt n1 p-acp n1.
(11) sermon (DIV1)
182
Image 20
1615
Until thou comest to be reconciled unto Christ, every hour tends unto thy death;
Until thou Comest to be reconciled unto christ, every hour tends unto thy death;
c-acp pns21 vv2 pc-acp vbi vvn p-acp np1, d n1 vvz p-acp po21 n1;
(11) sermon (DIV1)
182
Image 20
1616
there's not a day that thou canst truly say thou livest in, thou art ever posting on to death:
there's not a day that thou Canst truly say thou Livest in, thou art ever posting on to death:
pc-acp|vbz xx dt n1 cst pns21 vm2 av-j vvb pns21 vv2 p-acp, pns21 vb2r av vvg a-acp p-acp n1:
(11) sermon (DIV1)
182
Image 20
1617
death in this world, and eternal death in the world to come.
death in this world, and Eternal death in the world to come.
n1 p-acp d n1, cc j n1 p-acp dt n1 pc-acp vvi.
(11) sermon (DIV1)
182
Image 20
1618
And as it is thus with us at our coming into the world, so we are to understand it of that little time we have above ground, our dayes are full of sorrow.
And as it is thus with us At our coming into the world, so we Are to understand it of that little time we have above ground, our days Are full of sorrow.
cc c-acp pn31 vbz av p-acp pno12 p-acp po12 n-vvg p-acp dt n1, av pns12 vbr pc-acp vvi pn31 pp-f d j n1 pns12 vhb p-acp n1, po12 n2 vbr j pp-f n1.
(11) sermon (DIV1)
183
Image 20
1619
But mark, when I speak of sorrows here, we must not take them for such afflictions and sorrows as befal Gods children,
But mark, when I speak of sorrows Here, we must not take them for such afflictions and sorrows as befall God's children,
p-acp n1, c-crq pns11 vvb pp-f n2 av, pns12 vmb xx vvi pno32 p-acp d n2 cc n2 p-acp vvi ng1 n2,
(11) sermon (DIV1)
183
Image 20
1620
for theirs are blessings unto them: chastisments are tokens of Gods love:
for theirs Are blessings unto them: chastisements Are tokens of God's love:
c-acp png32 vbr n2 p-acp pno32: n2 vbr n2 pp-f npg1 n1:
(11) sermon (DIV1)
183
Image 20
1621
For as many as I love I chasten (saith God.) Affliction to them is like the dove with an Olive-branch in her mouth, to shew that all is well.For as many as I love I chasten (Says God.) Affliction to them is like the dove with an Olive-branch in her Mouth, to show that all is well.
c-acp c-acp d c-acp pns11 vvb pns11 vvi (vvz np1.) n1 p-acp pno32 vbz av-j dt n1 p-acp dt n1 p-acp po31 n1, pc-acp vvi cst d vbz av.
(11) sermon (DIV1)
183
Image 20
1622
But take a man that is under rhe Law, and then every crosse, whether it be losse of friends, losse of goods, diseases on his body, all things, every thing to him is a token of Gods wrath, not a token of Gods love,
But take a man that is under rhe Law, and then every cross, whither it be loss of Friends, loss of goods, diseases on his body, all things, every thing to him is a token of God's wrath, not a token of God's love,
cc-acp vvb dt n1 cst vbz p-acp dt n1, cc av d n1, cs pn31 vbb n1 pp-f n2, n1 pp-f n2-j, n2 p-acp po31 n1, d n2, d n1 p-acp pno31 vbz dt n1 pp-f npg1 n1, xx dt n1 pp-f npg1 n1,
(11) sermon (DIV1)
183
Image 20
1623
as it is to Gods children;
as it is to God's children;
c-acp pn31 vbz p-acp npg1 n2;
(11) sermon (DIV1)
183
Image 20
1624
but it is as his impress-money, as part of payment of a greater summe, an earnest of the wrath of God, the first part of the payment thereof.
but it is as his impress-money, as part of payment of a greater sum, an earnest of the wrath of God, the First part of the payment thereof.
cc-acp pn31 vbz p-acp po31 n1, c-acp n1 pp-f n1 pp-f dt jc n1, dt n1 pp-f dt n1 pp-f np1, dt ord n1 pp-f dt n1 av.
(11) sermon (DIV1)
183
Image 20
1625
It's the Apostles direction, that among the other armour, we should get our feet shod, th•t so we might be able to goe through the afflictions we shall meet withall in this life, Eph. 6.15. Let your feet be shod with the preparation of the Gospel of peace.
It's the Apostles direction, that among the other armour, we should get our feet shod, th•t so we might be able to go through the afflictions we shall meet withal in this life, Ephesians 6.15. Let your feet be shod with the preparation of the Gospel of peace.
pn31|vbz dt n2 n1, cst p-acp dt j-jn n1, pns12 vmd vvi po12 n2 j, vvb av pns12 vmd vbi j pc-acp vvi p-acp dt n2 pns12 vmb vvi av p-acp d n1, np1 crd. vvb po22 n2 vbb j p-acp dt n1 pp-f dt n1 pp-f n1.
(11) sermon (DIV1)
184
Image 20
1626
What, is the shooing of the feet a part of the armour? Yes.
What, is the shooing of the feet a part of the armour? Yes.
q-crq, vbz dt j-vvg pp-f dt n2 dt n1 pp-f dt n1? uh.
(11) sermon (DIV1)
184
Image 20
1627
For in the Roman discipline there were things they called Caltrops, which were cast in the way before the Army, before the horse and men;
For in the Roman discipline there were things they called Caltrops, which were cast in the Way before the Army, before the horse and men;
p-acp p-acp dt njp n1 a-acp vbdr n2 pns32 vvd n2, r-crq vbdr vvn p-acp dt n1 p-acp dt n1, p-acp dt n1 cc n2;
(11) sermon (DIV1)
184
Image 20
1628
they had three points, so that which way soever they threw them, there was a point upwards.
they had three points, so that which Way soever they threw them, there was a point upward.
pns32 vhd crd n2, av cst r-crq n1 av pns32 vvd pno32, pc-acp vbds dt n1 av-j.
(11) sermon (DIV1)
184
Image 20
1629
Now to meet with and prevent this mischief, they had brazen shooes, that they might tread upon these caltrops and not be hurt:
Now to meet with and prevent this mischief, they had brazen shoes, that they might tread upon these caltrops and not be hurt:
av pc-acp vvi p-acp cc vvi d n1, pns32 vhd j n2, cst pns32 vmd vvi p-acp d n2 cc xx vbi vvn:
(11) sermon (DIV1)
184
Image 20
1630
As we read of Goliah, amongst other armour he had boots of brasse. To this it seems the Apostle had reference in this metaphorical speech:
As we read of Goliath, among other armour he had boots of brass. To this it seems the Apostle had Referente in this metaphorical speech:
c-acp pns12 vvb pp-f np1, p-acp j-jn n1 pns31 vhd n2 pp-f n1. p-acp d pn31 vvz dt n1 vhd n1 p-acp d j n1:
(11) sermon (DIV1)
184
Image 20
1631
The meaning is, that as we should get the shield of faith, and sword of the Spirit, so we should have our feet shod, that we might be prepared against all those outward troubles that we should meet with in the world, which are all of them as so many stings and pricks:
The meaning is, that as we should get the shield of faith, and sword of the Spirit, so we should have our feet shod, that we might be prepared against all those outward Troubles that we should meet with in the world, which Are all of them as so many stings and pricks:
dt n1 vbz, cst c-acp pns12 vmd vvi dt n1 pp-f n1, cc n1 pp-f dt n1, av pns12 vmd vhi po12 n2 j, cst pns12 vmd vbi vvn p-acp d d j n2 cst pns12 vmd vvi p-acp p-acp dt n1, r-crq vbr d pp-f pno32 c-acp av d n2 cc n2:
(11) sermon (DIV1)
184
Image 20
1632
all outward crosses I say, are so:
all outward Crosses I say, Are so:
d j n2 pns11 vvb, vbr av:
(11) sermon (DIV1)
184
Image 20
1633
And what is it that makes all these hurt us? what is it that makes all these as so many deaths unto us but sin? If sin reign in thee and bear rule, that puts a sting into them.
And what is it that makes all these hurt us? what is it that makes all these as so many death's unto us but since? If since Reign in thee and bear Rule, that puts a sting into them.
cc r-crq vbz pn31 cst vvz d d vvd pno12? q-crq vbz pn31 cst vvz d d c-acp av d n2 p-acp pno12 p-acp n1? cs n1 n1 p-acp pno21 cc vvi n1, cst vvz dt n1 p-acp pno32.
(11) sermon (DIV1)
184
Image 20
1634
It is sin that arms death against us, and it is sin that arms all that goes before death against us.
It is since that arms death against us, and it is since that arms all that Goes before death against us.
pn31 vbz n1 cst n2 n1 p-acp pno12, cc pn31 vbz n1 cst n2 d cst vvz p-acp n1 p-acp pno12.
(11) sermon (DIV1)
184
Image 20
1635
Hast thou been crossed in the losse of thy wife, children, good friends, &c. why the sting of all is from sin, sin it is which makes us feel sorrow.
Hast thou been crossed in the loss of thy wife, children, good Friends, etc. why the sting of all is from since, sin it is which makes us feel sorrow.
vh2 pns21 vbn vvn p-acp dt n1 pp-f po21 n1, n2, j n2, av c-crq dt n1 pp-f d vbz p-acp n1, vvb pn31 vbz r-crq vvz pno12 vvi n1.
(11) sermon (DIV1)
184
Image 20
1636
What shall we then doe? Why, get thy feet shod with the preparation of the Gospel of peace.
What shall we then do? Why, get thy feet shod with the preparation of the Gospel of peace.
q-crq vmb pns12 av vdi? uh-crq, vvb po21 n2 j p-acp dt n1 pp-f dt n1 pp-f n1.
(11) sermon (DIV1)
184
Image 20
1637
Prepare thy self, get God at peace with thee;
Prepare thy self, get God At peace with thee;
vvb po21 n1, vvb np1 p-acp n1 p-acp pno21;
(11) sermon (DIV1)
184
Image 20
1638
and if God be at peace with thee, thou art prepared, and then whatsoever affliction cometh, howsoever it may be a warning-piece to another that Gods wrath is coming,
and if God be At peace with thee, thou art prepared, and then whatsoever affliction comes, howsoever it may be a warning-piece to Another that God's wrath is coming,
cc cs np1 vbb p-acp n1 p-acp pno21, pns21 vb2r vvn, cc av r-crq n1 vvz, c-acp pn31 vmb vbi dt n1 p-acp j-jn d ng1 n1 vbz vvg,
(11) sermon (DIV1)
184
Image 20
1639
yet to thee it is a messenger of peace.
yet to thee it is a Messenger of peace.
av p-acp pno21 pn31 vbz dt n1 pp-f n1.
(11) sermon (DIV1)
184
Image 20
1640
Now these outward troubles are the least part of a wicked mans payment, though all these are a part of his death so long as he remains unreconciled, whatsoever comes upon him whereby he suffers either in himself,
Now these outward Troubles Are the least part of a wicked men payment, though all these Are a part of his death so long as he remains unreconciled, whatsoever comes upon him whereby he suffers either in himself,
av d j n2 vbr dt av-ds n1 pp-f dt j ng1 n1, cs d d vbr dt n1 pp-f po31 n1 av av-j c-acp pns31 vvz j, r-crq vvz p-acp pno31 c-crq pns31 vvz av-d p-acp px31,
(11) sermon (DIV1)
184
Image 20
1641
or in any thing that belongs unto him, they are all tokens of Gods wrath, and are the beginnings of his death. In the 26th. of Levit. and the 28th. of Deut. the particulars of it are set down.
or in any thing that belongs unto him, they Are all tokens of God's wrath, and Are the beginnings of his death. In the 26th. of Levit. and the 28th. of Deuteronomy the particulars of it Are Set down.
cc p-acp d n1 cst vvz p-acp pno31, pns32 vbr d n2 pp-f npg1 n1, cc vbr dt n2 pp-f po31 n1. p-acp dt ord. pp-f np1 cc dt ord. pp-f np1 dt n2-j pp-f pn31 vbr vvn a-acp.
(11) sermon (DIV1)
184
Image 20
1642
But this is that I told you the last time, how that the law of God is a perfect law,
But this is that I told you the last time, how that the law of God is a perfect law,
p-acp d vbz cst pns11 vvd pn22 dt ord n1, c-crq d dt n1 pp-f np1 vbz dt j n1,
(11) sermon (DIV1)
184
Image 20
1643
and nothing is to be added to it, yet the variety of the curses belonging unto a man unreconciled are so many, that the ample book of God cannot contain them, Deut. 28.61.
and nothing is to be added to it, yet the variety of the curses belonging unto a man unreconciled Are so many, that the ample book of God cannot contain them, Deuteronomy 28.61.
cc pix vbz pc-acp vbi vvn p-acp pn31, av dt n1 pp-f dt n2 vvg p-acp dt n1 j vbr av d, cst dt j n1 pp-f np1 vmbx vvi pno32, np1 crd.
(11) sermon (DIV1)
184
Image 20
1644
All the curses which are not written, &c. We read v. 27. The Lord shall smite thee with the botch of Egypt, All the curses which Are not written, etc. We read v. 27. The Lord shall smite thee with the botch of Egypt,
d dt n2 r-crq vbr xx vvn, av pns12 vvb n1 crd dt n1 vmb vvi pno21 p-acp dt vvb pp-f np1,
(11) sermon (DIV1)
184
Image 20
1645
and with Emralds, and with a scab, and with itch. See the diversities of plagues: All these are made parts of the curse.and with Emeralds, and with a scab, and with itch. See the diversities of plagues: All these Are made parts of the curse.
cc p-acp n2, cc p-acp dt n1, cc p-acp n1. vvb dt n2 pp-f n2: d d vbr vvn n2 pp-f dt n1.
(11) sermon (DIV1)
184
Image 20
1646
The very itch and scab is a part of the payment of Gods wrath in hell, Lev. 26.26. I will send a sword amongst you, which shall avenge the quarrel of my Covenant, the sword which shall destroy you, that when you shall hear of war, of the coming of the sword, (which the children of God need not fear, all is alike unto them) it shall be to avenge the quarrel of Gods Covenant.
The very itch and scab is a part of the payment of God's wrath in hell, Lev. 26.26. I will send a sword among you, which shall avenge the quarrel of my Covenant, the sword which shall destroy you, that when you shall hear of war, of the coming of the sword, (which the children of God need not Fear, all is alike unto them) it shall be to avenge the quarrel of God's Covenant.
dt j n1 cc n1 vbz dt n1 pp-f dt n1 pp-f npg1 n1 p-acp n1, np1 crd. pns11 vmb vvi dt n1 p-acp pn22, r-crq vmb vvi dt n1 pp-f po11 n1, dt n1 r-crq vmb vvi pn22, cst c-crq pn22 vmb vvi pp-f n1, pp-f dt n-vvg pp-f dt n1, (r-crq dt n2 pp-f np1 vvb xx n1, d vbz av-j p-acp pno32) pn31 vmb vbi p-acp vvi dt n1 pp-f npg1 n1.
(11) sermon (DIV1)
184
Image 20
1647
The Book of God comprehends not all the curses that are to light on the wicked.
The Book of God comprehends not all the curses that Are to Light on the wicked.
dt n1 pp-f np1 vvz xx d dt n2 cst vbr pc-acp vvi p-acp dt j.
(11) sermon (DIV1)
184
Image 20
1648
And therefore we find in Zachary, a Book, a great Folio-book, every side whereof was full of curses, Cap. 5.2. He said unto me, what seest thou? And I said, I see a flying roll, the length whereof is 20 cubits, and the breadth thereof is 10 cubits. Here's a big Book indeed;
And Therefore we find in Zachary, a Book, a great Folio-book, every side whereof was full of curses, Cap. 5.2. He said unto me, what See thou? And I said, I see a flying roll, the length whereof is 20 cubits, and the breadth thereof is 10 cubits. Here's a big Book indeed;
cc av pns12 vvb p-acp np1, dt n1, dt j n1, d n1 c-crq vbds j pp-f n2, np1 crd. pns31 vvd p-acp pno11, r-crq vv2 pns21? cc pns11 vvd, pns11 vvb dt j-vvg n1, dt n1 c-crq vbz crd n2, cc dt n1 av vbz crd n2. av|vbz dt j n1 av;
(11) sermon (DIV1)
184
Image 20
1649
but mark what is in it.
but mark what is in it.
cc-acp vvb r-crq vbz p-acp pn31.
(11) sermon (DIV1)
184
Image 20
1650
Sure it is not for nought that the Holy Ghost sets down the dimensions of it:
Sure it is not for nought that the Holy Ghost sets down the dimensions of it:
j pn31 vbz xx p-acp pi cst dt j n1 vvz a-acp dt n2 pp-f pn31:
(11) sermon (DIV1)
184
Image 20
1651
there is something questionlesse in it, the length thereof is 20 cubits, and the breadth 10 cubits: a huge volume.
there is something questionless in it, the length thereof is 20 cubits, and the breadth 10 cubits: a huge volume.
pc-acp vbz pi j p-acp pn31, dt n1 av vbz crd n2, cc dt n1 crd n2: dt j n1.
(11) sermon (DIV1)
184
Image 20
1652
Nor is it a Book, but a Roll, so that the crassitude goeth into the compasse,
Nor is it a Book, but a Roll, so that the crassitude Goes into the compass,
ccx vbz pn31 dt n1, p-acp dt n1, av cst dt n1 vvz p-acp dt n1,
(11) sermon (DIV1)
184
Image 20
1653
and this is written thick within and without, and is full of curses against sin. Now for the dimensions of it, compare this place with 1 Kings 6.3. and you shall find them the very dimensions of Solomons Porch: A great place, where the people were wont to come for the hearing of the Word:
and this is written thick within and without, and is full of curses against since. Now for the dimensions of it, compare this place with 1 Kings 6.3. and you shall find them the very dimensions of Solomons Porch: A great place, where the people were wont to come for the hearing of the Word:
cc d vbz vvn av-j a-acp cc a-acp, cc vbz j pp-f n2 p-acp n1. av p-acp dt n2 pp-f pn31, vvb d n1 p-acp crd n2 crd. cc pn22 vmb vvi pno32 dt j n2 pp-f np1 n1: dt j n1, c-crq dt n1 vbdr j pc-acp vvi p-acp dt n-vvg pp-f dt n1:
(11) sermon (DIV1)
184
Image 20
1654
and not onely in that time, but it was continued to the time of Christ and the Apostles:
and not only in that time, but it was continued to the time of christ and the Apostles:
cc xx av-j p-acp d n1, cc-acp pn31 vbds vvn p-acp dt n1 pp-f np1 cc dt n2:
(11) sermon (DIV1)
184
Image 20
1655
For we read how our Saviour walked in Solomons Porch, and the Apostles were in Solomons Porch, Acts 5. So large then was this Roll, that it agreed in length and breadth with Solomons Porch, and so many curses were written in it as were able to come in at the Church door.
For we read how our Saviour walked in Solomons Porch, and the Apostles were in Solomons Porch, Acts 5. So large then was this Roll, that it agreed in length and breadth with Solomons Porch, and so many curses were written in it as were able to come in At the Church door.
c-acp pns12 vvb c-crq po12 n1 vvd p-acp np1 n1, cc dt n2 vbdr p-acp np1 n1, n2 crd av j av vbds d n1, cst pn31 vvd p-acp n1 cc n1 p-acp np1 n1, cc av d n2 vbdr vvn p-acp pn31 a-acp vbdr j pc-acp vvi p-acp p-acp dt n1 n1.
(11) sermon (DIV1)
184
Image 20
1656
It is as if we should see a huge book now, coming in at the Churchdoor, that should fill it up.
It is as if we should see a huge book now, coming in At the Church door, that should fill it up.
pn31 vbz c-acp cs pns12 vmd vvi dt j n1 av, vvg p-acp p-acp dt n1, cst vmd vvi pn31 a-acp.
(11) sermon (DIV1)
184
Image 20
1657
Such a thing was presented unto him, and it was a Roll full of curses,
Such a thing was presented unto him, and it was a Roll full of curses,
d dt n1 vbds vvn p-acp pno31, cc pn31 vbds dt n1 j pp-f n2,
(11) sermon (DIV1)
184
Image 20
1658
and all these curses shall come on those that obey not all the Commandements, all shall come upon them and overtake them.
and all these curses shall come on those that obey not all the commandments, all shall come upon them and overtake them.
cc d d n2 vmb vvi p-acp d cst vvb xx d dt n2, d vmb vvi p-acp pno32 cc vvi pno32.
(11) sermon (DIV1)
184
Image 20
1659
Cursed shalt thou be in the City, and cursed shalt thou be in the field, cursed in thy basket and in thy store, cursed when thou comest in and when thou goest forth, Deut. 28. Till a man come to receive the Promises, till he come to be a son of blessing, till he be in Christ, he is beset so with curses, that if he lie down to sleep there is a curse on his pillow;Cursed shalt thou be in the city, and cursed shalt thou be in the field, cursed in thy basket and in thy store, cursed when thou Comest in and when thou goest forth, Deuteronomy 28. Till a man come to receive the Promises, till he come to be a son of blessing, till he be in christ, he is beset so with curses, that if he lie down to sleep there is a curse on his pillow;
j-vvn vm2 pns21 vbi p-acp dt n1, cc vvn vm2 pns21 vbi p-acp dt n1, vvn p-acp po21 n1 cc p-acp po21 n1, vvd c-crq pns21 vv2 p-acp cc c-crq pns21 vv2 av, np1 crd p-acp dt n1 vvb pc-acp vvi dt vvz, c-acp pns31 vvb pc-acp vbi dt n1 pp-f n1, c-acp pns31 vbb p-acp np1, pns31 vbz vvn av p-acp n2, cst cs pns31 vvb a-acp pc-acp vvi a-acp vbz dt n1 p-acp po31 n1;
(11) sermon (DIV1)
184
Image 20
1660
if he put his money in his cofer, he lays up a curse with it, which as rust eats it out and cankers it;
if he put his money in his coffer, he lays up a curse with it, which as rust eats it out and cankers it;
cs pns31 vvd po31 n1 p-acp po31 n1, pns31 vvz a-acp dt n1 p-acp pn31, r-crq p-acp n1 vvz pn31 av cc n2 pn31;
(11) sermon (DIV1)
184
Image 20
1661
if he beget a child, he is accursed;
if he beget a child, he is accursed;
cs pns31 vvb dt n1, pns31 vbz vvn;
(11) sermon (DIV1)
184
Image 20
1662
there's a curse against his person, and his goods, and all that belongs unto him, there's still a curse over his head.
there's a curse against his person, and his goods, and all that belongs unto him, there's still a curse over his head.
pc-acp|vbz dt n1 p-acp po31 n1, cc po31 n2-j, cc d cst vvz p-acp pno31, pc-acp|vbz av dt n1 p-acp po31 n1.
(11) sermon (DIV1)
184
Image 20
1663
The creditor in this world by the Laws of the Realm may choose whether he will have his debtors person se•zed on, or his goods and chattels:
The creditor in this world by the Laws of the Realm may choose whither he will have his debtors person se•zed on, or his goods and chattels:
dt n1 p-acp d n1 p-acp dt n2 pp-f dt n1 vmb vvi cs pns31 vmb vhi po31 ng1 n1 vvn a-acp, cc po31 n2-j cc n2:
(11) sermon (DIV1)
185
Image 20
1664
But not so here, this writ is executed against his person, and goods, and all that belongs unto him.
But not so Here, this writ is executed against his person, and goods, and all that belongs unto him.
cc-acp xx av av, d n1 vbz vvn p-acp po31 n1, cc n2-j, cc d cst vvz p-acp pno31.
(11) sermon (DIV1)
185
Image 20
1665
So that it is a fearful thing to fall into the hands of the living God If this be the condition of a wicked man, that his very blessings be curses, what a woful case is it!
So that it is a fearful thing to fallen into the hands of the living God If this be the condition of a wicked man, that his very blessings be curses, what a woeful case is it!
av cst pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg n1 cs d vbb dt n1 pp-f dt j n1, cst po31 j n2 vbb n2, r-crq dt j n1 vbz pn31!
(11) sermon (DIV1)
185
Image 20
1666
There's nothing till he be reconciled to Christ but hath a curse at the end of it.
There's nothing till he be reconciled to christ but hath a curse At the end of it.
pc-acp|vbz pix p-acp pns31 vbb vvn p-acp np1 cc-acp vhz dt n1 p-acp dt n1 pp-f pn31.
(11) sermon (DIV1)
185
Image 20
1667
Consider that one place in the Prophesie of Malachy, where the very blessings are accurs'd: not onely when God sends on him the itch, or botch, or scab, or sword, but in blessings, cap. 2.2. he's accursed.
Consider that one place in the Prophesy of Malachy, where the very blessings Are accursed: not only when God sends on him the itch, or botch, or scab, or sword, but in blessings, cap. 2.2. he's accursed.
vvb cst crd n1 p-acp dt vvb pp-f np1, c-crq dt j n2 vbr vvn: xx av-j c-crq np1 vvz p-acp pno31 dt n1, cc vvb, cc n1, cc n1, cc-acp p-acp n2, n1. crd. pns31|vbz vvn.
(11) sermon (DIV1)
186
Image 20
1668
If you will not hear, and if you will not lay it to heart to give glory to my name, saith the Lord, I will even send a curse upon you. If you will not hear, and if you will not lay it to heart to give glory to my name, Says the Lord, I will even send a curse upon you.
cs pn22 vmb xx vvi, cc cs pn22 vmb xx vvi pn31 p-acp n1 pc-acp vvi n1 p-acp po11 n1, vvz dt n1, pns11 vmb av vvi dt n1 p-acp pn22.
(11) sermon (DIV1)
186
Image 20
1669
But how? See how this curse is threatned:
But how? See how this curse is threatened:
cc-acp q-crq? vvb c-crq d n1 vbz vvn:
(11) sermon (DIV1)
186
Image 20
1670
I will curse your very blessings, yea I have cursed them already, because you doe not lay it to heart. I will curse your very blessings, yea I have cursed them already, Because you do not lay it to heart.
pns11 vmb vvi po22 j n2, uh pns11 vhb vvn pno32 av, c-acp pn22 vdb xx vvi pn31 p-acp n1.
(11) sermon (DIV1)
186
Image 20
1671
Mark, is it not a great blessing that God yet affords the Word, that we yet enjoy it;
Mark, is it not a great blessing that God yet affords the Word, that we yet enjoy it;
vvb, vbz pn31 xx dt j n1 cst np1 av vvz dt n1, cst pns12 av vvi pn31;
(11) sermon (DIV1)
186
Image 20
1672
but if we come to hear but formally, to hear it onely, and lay it not to heart, God curseth this blessing,
but if we come to hear but formally, to hear it only, and lay it not to heart, God Curseth this blessing,
cc-acp cs pns12 vvb pc-acp vvi cc-acp av-j, pc-acp vvi pn31 av-j, cc vvd pn31 xx p-acp n1, np1 vvz d n1,
(11) sermon (DIV1)
186
Image 20
1673
yea I have cursed it already, saith the Lord. When thou prayest in hypocrisie, thy prayer is a curse to thee.
yea I have cursed it already, Says the Lord. When thou Prayest in hypocrisy, thy prayer is a curse to thee.
uh pns11 vhb vvn pn31 av, vvz dt n1. c-crq pns21 vv2 p-acp n1, po21 n1 vbz dt n1 p-acp pno21.
(11) sermon (DIV1)
186
Image 20
1674
If thou receive the Sacrament unworthily, the cup of blessing is a cup of poyson, a cup of cursing to thee.
If thou receive the Sacrament unworthily, the cup of blessing is a cup of poison, a cup of cursing to thee.
cs pns21 vvb dt n1 av-j, dt n1 pp-f n1 vbz dt n1 pp-f n1, dt n1 pp-f vvg p-acp pno21.
(11) sermon (DIV1)
186
Image 20
1675
Stay not therefore one hour longer quietly in this cursed condition, but fly unto Christ for life & blessing:
Stay not Therefore one hour longer quietly in this cursed condition, but fly unto christ for life & blessing:
n1 xx av crd n1 av-jc av-jn p-acp d j-vvn n1, cc-acp vvb p-acp np1 p-acp n1 cc n1:
(11) sermon (DIV1)
186
Image 20
1676
run to this City of refuge, for otherwise there is a curse at the end of every outward thing that thou enjoyest.
run to this city of refuge, for otherwise there is a curse At the end of every outward thing that thou enjoyest.
vvb p-acp d n1 pp-f n1, c-acp av pc-acp vbz dt n1 p-acp dt n1 pp-f d j n1 cst pns21 vv2.
(11) sermon (DIV1)
186
Image 20
1677
I have cursed these blessings already. It is as sure as if already pass't on thee.I have cursed these blessings already. It is as sure as if already passed on thee.
pns11 vhb vvn d n2 av. pn31 vbz a-acp j c-acp cs av vvn p-acp pno21.
(11) sermon (DIV1)
186
Image 20
1678
What a woful thing then is it (think you) to be liable to the curse of God!
What a woeful thing then is it (think you) to be liable to the curse of God!
q-crq dt j n1 av vbz pn31 (vvb pn22) pc-acp vbi j p-acp dt n1 pp-f np1
(11) sermon (DIV1)
186
Image 20
1679
2. But what's become of the soul now? why, if thou didst but see the cursed soul that thou carriest in thy body, it would amaze thee.
2. But what's become of the soul now? why, if thou didst but see the cursed soul that thou carriest in thy body, it would amaze thee.
crd cc-acp q-crq|vbz vvn pp-f dt n1 av? uh-crq, cs pns21 vdd2 cc-acp vvi dt j-vvn n1 cst pns21 vv2 p-acp po21 n1, pn31 vmd vvi pno21.
(11) sermon (DIV1)
187
Image 20
1680
These outward curses are but flea bitings to the blow that is given to the soul of an unregenerate man, that deadnesse of spirit that is within:
These outward curses Are but flay bitings to the blow that is given to the soul of an unregenerate man, that deadness of Spirit that is within:
np1 j n2 vbr p-acp n1 n2 p-acp dt n1 cst vbz vvn p-acp dt n1 pp-f dt j n1, cst n1 pp-f n1 cst vbz p-acp:
(11) sermon (DIV1)
187
Image 20
1681
didst thou but see the curse of God that rests upon the soul of this man,
didst thou but see the curse of God that rests upon the soul of this man,
vdd2 pns21 p-acp vvi dt n1 pp-f np1 cst vvz p-acp dt n1 pp-f d n1,
(11) sermon (DIV1)
187
Image 20
1682
even while he is above ground, it would even astonish thee.
even while he is above ground, it would even astonish thee.
av cs pns31 vbz p-acp n1, pn31 vmd av vvi pno21.
(11) sermon (DIV1)
187
Image 20
1683
1. Consider there are two kinds of blows that God gives unto the soul of an unregenerate man.
1. Consider there Are two Kinds of blows that God gives unto the soul of an unregenerate man.
crd np1 pc-acp vbr crd n2 pp-f n2 cst np1 vvz p-acp dt n1 pp-f dt j n1.
(11) sermon (DIV1)
188
Image 20
1684
The one is a terrible blow. The other, which is the worst of the two, is an insensible blow.
The one is a terrible blow. The other, which is the worst of the two, is an insensible blow.
dt crd vbz dt j n1. dt j-jn, r-crq vbz dt js pp-f dt crd, vbz dt j n1.
(11) sermon (DIV1)
188
Image 20
1685
The sensible blow is when God lets the conscience out, and makes it fly into the face of a man,
The sensible blow is when God lets the conscience out, and makes it fly into the face of a man,
dt j n1 vbz c-crq np1 vvz dt n1 av, cc vvz pn31 vvi p-acp dt n1 pp-f dt n1,
(11) sermon (DIV1)
188
Image 20
1686
when the conscience shall come and terribly accuse a man for wh•t he hath done. This blow is not so usual as the insensible blow;
when the conscience shall come and terribly accuse a man for wh•t he hath done. This blow is not so usual as the insensible blow;
c-crq dt n1 vmb vvi cc av-j vvi dt n1 c-acp av pns31 vhz vdn. d n1 vbz xx av j c-acp dt j n1;
(11) sermon (DIV1)
188
Image 20
1687
but this insensible is f•r more heavy.
but this insensible is f•r more heavy.
cc-acp d j vbz av-dx av-dc j.
(11) sermon (DIV1)
188
Image 20
1688
But as it falls out, that as in this world, sometimes before the glory in heaven, the Saints of God have here a glimpse of heaven,
But as it falls out, that as in this world, sometime before the glory in heaven, the Saints of God have Here a glimpse of heaven,
cc-acp c-acp pn31 vvz av, cst c-acp p-acp d n1, av p-acp dt n1 p-acp n1, dt n2 pp-f np1 vhb av dt n1 pp-f n1,
(11) sermon (DIV1)
188
Image 20
1689
and certain communion with God and Christ, certain love tokens, a white stone, a new name in graven, which no man knoweth but he that receiveth it :
and certain communion with God and christ, certain love tokens, a white stone, a new name in graved, which no man Knoweth but he that receives it:
cc j n1 p-acp np1 cc np1, j n1 n2, dt j-jn n1, dt j n1 p-acp vvn, r-crq dx n1 vvz p-acp pns31 cst vvz pn31:
(11) sermon (DIV1)
188
Image 20
1690
And this is the t•stimony of a good conscience, which is hidden joyes: Privy intercourse is between Christ and them, secret kisses:
And this is the t•stimony of a good conscience, which is hidden Joys: Privy intercourse is between christ and them, secret Kisses:
cc d vbz dt n1 pp-f dt j n1, r-crq vbz vvn n2: j n1 vbz p-acp np1 cc pno32, j-jn n2:
(11) sermon (DIV1)
188
Image 20
1691
And as Gods children doe as it were meet with a heaven upon earth sometimes,
And as God's children do as it were meet with a heaven upon earth sometime,
cc c-acp npg1 n2 vdb c-acp pn31 vbdr j p-acp dt n1 p-acp n1 av,
(11) sermon (DIV1)
188
Image 20
1692
and are, as we read of Paul, caught up into the third heaven, which to them is more then all the things in the world besides:
and Are, as we read of Paul, caught up into the third heaven, which to them is more then all the things in the world beside:
cc vbr, c-acp pns12 vvb pp-f np1, vvn a-acp p-acp dt ord n1, r-crq p-acp pno32 vbz av-dc cs d dt n2 p-acp dt n1 a-acp:
(11) sermon (DIV1)
188
Image 20
1693
So the wicked have sometimes flashes of hell in their consciences.
So the wicked have sometime flashes of hell in their Consciences.
av dt j vhb av n2 pp-f n1 p-acp po32 n2.
(11) sermon (DIV1)
188
Image 20
1694
If you had but seen men in the case that I have seen them in, you would say they had an hell within them;
If you had but seen men in the case that I have seen them in, you would say they had an hell within them;
cs pn22 vhd cc-acp vvn n2 p-acp dt n1 cst pns11 vhb vvn pno32 p-acp, pn22 vmd vvi pns32 vhd dt n1 p-acp pno32;
(11) sermon (DIV1)
188
Image 20
1695
they would desire rather, and they have expressed it, to be torn in pieces by wild horses,
they would desire rather, and they have expressed it, to be torn in Pieces by wild Horses,
pns32 vmd vvi av-c, cc pns32 vhb vvn pn31, pc-acp vbi vvn p-acp n2 p-acp j n2,
(11) sermon (DIV1)
188
Image 20
1696
so they might be freed from the horrours in their consciences.
so they might be freed from the horrors in their Consciences.
av pns32 vmd vbi vvn p-acp dt n2 p-acp po32 n2.
(11) sermon (DIV1)
188
Image 20
1697
When the conscience recoyles and beats back upon it self, as a musket o're charged, it turns a man over and over:
When the conscience recoils and beats back upon it self, as a musket over charged, it turns a man over and over:
c-crq dt n1 vvz cc vvz av p-acp pn31 n1, c-acp dt n1 p-acp vvn, pn31 vvz dt n1 a-acp cc a-acp:
(11) sermon (DIV1)
188
Image 20
1698
And this is a terrible thing. This sometimes God gives men in this world:
And this is a terrible thing. This sometime God gives men in this world:
cc d vbz dt j n1. np1 av np1 vvz n2 p-acp d n1:
(11) sermon (DIV1)
188
Image 20
1699
And mark, where the word is most powerfully preacht, there is this froth most rais'd, which is the cause many men desire not to come where the word is taught,
And mark, where the word is most powerfully preached, there is this froth most raised, which is the cause many men desire not to come where the word is taught,
cc vvb, c-crq dt n1 vbz av-ds av-j vvd, pc-acp vbz d n1 av-ds vvn, r-crq vbz dt n1 d n2 vvb xx pc-acp vvi c-crq dt n1 vbz vvn,
(11) sermon (DIV1)
188
Image 20
1700
because it galls their consciences, and desire the Masse rather, because they say the Masse bites not: They desire a dead Minister, that would not rub up their consciences, they would not be tormented before the time: They would so,
Because it galls their Consciences, and desire the Mass rather, Because they say the Mass bites not: They desire a dead Minister, that would not rub up their Consciences, they would not be tormented before the time: They would so,
c-acp pn31 vvz po32 n2, cc vvb dt n1 av-c, c-acp pns32 vvb dt n1 vvz xx: pns32 vvb dt j n1, cst vmd xx vvi a-acp po32 n2, pns32 vmd xx vbi vvn p-acp dt n1: pns32 vmd av,
(11) sermon (DIV1)
188
Image 20
1701
but it shall not be at their choise, God will make them feel here the fire of hell, which they must endure for ever hereafter.
but it shall not be At their choice, God will make them feel Here the fire of hell, which they must endure for ever hereafter.
cc-acp pn31 vmb xx vbi p-acp po32 n1, np1 vmb vvi pno32 vvi av dt n1 pp-f n1, r-crq pns32 vmb vvi p-acp av av.
(11) sermon (DIV1)
188
Image 20
1702
This is the sensible blow, when God lets loose the conscience of a wicked man;
This is the sensible blow, when God lets lose the conscience of a wicked man;
d vbz dt j n1, c-crq np1 vvb|pno12 vvi dt n1 pp-f dt j n1;
(11) sermon (DIV1)
188
Image 20
1703
and he needs no other fire, no other worm to torment, nothing else to plague him:
and he needs no other fire, no other worm to torment, nothing Else to plague him:
cc pns31 vvz dx j-jn n1, dx j-jn n1 pc-acp vvi, pix av pc-acp vvi pno31:
(11) sermon (DIV1)
188
Image 20
1704
he hath a weapon within him, his own conscience, which if God lets loose, it will be hell enough.
he hath a weapon within him, his own conscience, which if God lets lose, it will be hell enough.
pns31 vhz dt n1 p-acp pno31, po31 d n1, r-crq cs np1 vvz j, pn31 vmb vbi n1 av-d.
(11) sermon (DIV1)
188
Image 20
1705
2. But now besides this blow which is not so frequent, there is another more common and more insensible blow.
2. But now beside this blow which is not so frequent, there is Another more Common and more insensible blow.
crd p-acp av p-acp d n1 r-crq vbz xx av j, pc-acp vbz j-jn n1 j cc av-dc j n1.
(11) sermon (DIV1)
189
Image 20
1706
God saith he is a dead man, and a slave to sin and Satan, and he thinks himself the freest man in the world.
God Says he is a dead man, and a slave to since and Satan, and he thinks himself the Freest man in the world.
np1 vvz pns31 vbz dt j n1, cc dt n1 p-acp n1 cc np1, cc pns31 vvz px31 dt js n1 p-acp dt n1.
(11) sermon (DIV1)
189
Image 20
1707
God curses and strikes, and he feels it not. This is an insensible blow, and like unto a dead palsie:
God curses and strikes, and he feels it not. This is an insensible blow, and like unto a dead palsy:
np1 n2 cc vvz, cc pns31 vvz pn31 xx. d vbz dt j n1, cc av-j p-acp dt j n1:
(11) sermon (DIV1)
189
Image 20
1708
Thou art dead, and yet walkest about, and art merry, though every one that hath his eyes open seeth death in thy face.
Thou art dead, and yet walkest about, and art merry, though every one that hath his eyes open sees death in thy face.
pns21 vb2r j, cc av vv2 p-acp, cc n1 j, cs d pi cst vhz po31 n2 av-j vvz n1 p-acp po21 n1.
(11) sermon (DIV1)
189
Image 20
1709
O this deadnesse, this senselesnesse of heart is the heaviest thing as can befal a sinner in this life.
O this deadness, this senselessness of heart is the Heaviest thing as can befall a sinner in this life.
sy d n1, d n1 pp-f n1 vbz dt js n1 c-acp vmb vvi dt n1 p-acp d n1.
(11) sermon (DIV1)
189
Image 20
1710
It is the cause the Apostle speaks of in the Rom. when God delivers up a man NONLATINALPHABET, to a reprobate mind:
It is the cause the Apostle speaks of in the Rom. when God delivers up a man, to a Reprobate mind:
pn31 vbz dt n1 dt n1 vvz pp-f p-acp dt np1 c-crq np1 vvz a-acp dt n1, p-acp dt j-jn n1:
(11) sermon (DIV1)
189
Image 20
1711
And so in the Epistle to the Ephes. 4.19. declares such a man to be past feeling: Who being past feeling, have given themselves over to lasciviousnesse to work uncleannesse even with greedinesse.
And so in the Epistle to the Ephesians 4.19. declares such a man to be passed feeling: Who being passed feeling, have given themselves over to lasciviousness to work uncleanness even with greediness.
cc av p-acp dt n1 p-acp dt np1 crd. vvz d dt n1 pc-acp vbi p-acp n1: r-crq vbg vvn n1, vhb vvn px32 a-acp p-acp n1 pc-acp vvi n1 av p-acp n1.
(11) sermon (DIV1)
189
Image 20
1712
Although every sin, (as I told you before) is as it were the running a mans self on the point of Gods sword,
Although every since, (as I told you before) is as it were the running a men self on the point of God's sword,
cs d n1, (c-acp pns11 vvd pn22 a-acp) vbz p-acp pn31 vbdr dt vvg dt ng1 n1 p-acp dt n1 pp-f npg1 n1,
(11) sermon (DIV1)
189
Image 20
1713
yet these men being past feeling, run on, on, on to c•mmit sin with greedinesse, till they come to the very pit of destruction, they run a main to their confusion.
yet these men being passed feeling, run on, on, on to c•mmit since with greediness, till they come to the very pit of destruction, they run a main to their confusion.
av d n2 vbg p-acp n1, vvb a-acp, a-acp, a-acp pc-acp vvi n1 p-acp n1, c-acp pns32 vvb p-acp dt j n1 pp-f n1, pns32 vvb dt j p-acp po32 n1.
(11) sermon (DIV1)
189
Image 20
1714
When this insensibleness is come upon them, it is not Gods goodnesse that can work upon them.
When this insensibleness is come upon them, it is not God's Goodness that can work upon them.
c-crq d n1 vbz vvn p-acp pno32, pn31 vbz xx npg1 n1 cst vmb vvi p-acp pno32.
(11) sermon (DIV1)
189
Image 20
1715
Who art thou that despisest the riches of Gods goodnesse, not knowing that the goodnesse of God leadeth unto repentance.
Who art thou that Despisest the riches of God's Goodness, not knowing that the Goodness of God leads unto Repentance.
q-crq vb2r pns21 d vv2 dt n2 pp-f npg1 n1, xx vvg cst dt n1 pp-f np1 vvz p-acp n1.
(11) sermon (DIV1)
189
Image 20
1716
It is not Gods judgments that will move them, they leave no impression, as Rev. 9.20.
It is not God's Judgments that will move them, they leave no impression, as Rev. 9.20.
pn31 vbz xx npg1 n2 cst vmb vvi pno32, pns32 vvb dx n1, c-acp n1 crd.
(11) sermon (DIV1)
189
Image 20
1717
And the rest of the men which were not killed by these plagues, yet repented not of the works of their hands, that they should not worship Devils, &c. brass, nor stone and wood, which neither can see, nor hear, nor walk. And the rest of the men which were not killed by these plagues, yet repented not of the works of their hands, that they should not worship Devils, etc. brass, nor stone and wood, which neither can see, nor hear, nor walk.
cc dt n1 pp-f dt n2 r-crq vbdr xx vvn p-acp d n2, av vvd xx pp-f dt n2 pp-f po32 n2, cst pns32 vmd xx vvi n2, av n1, ccx n1 cc n1, r-crq dx vmb vvi, ccx vvi, ccx vvi.
(11) sermon (DIV1)
189
Image 20
1718
They repented not, though they were spared, but worshipped Gods which cannot see, not hear no• speak,
They repented not, though they were spared, but worshipped God's which cannot see, not hear no• speak,
pns32 vvd xx, cs pns32 vbdr vvn, cc-acp vvn n2 r-crq vmbx vvi, xx vvi n1 vvi,
(11) sermon (DIV1)
189
Image 20
1719
so brutish were they to be led away by stocks and stones: I think the Papist Gods cannot doe it unlesse it be by couzenage;
so brutish were they to be led away by stocks and stones: I think the Papist God's cannot do it unless it be by cozenage;
av j vbdr pns32 pc-acp vbi vvn av p-acp n2 cc n2: pns11 vvb dt njp n2 vmbx vdi pn31 cs pn31 vbb p-acp n1;
(11) sermon (DIV1)
189
Image 20
1720
yet such is their senselesnesse, that though Gods fury be revealed from heaven against Papists, such as worship false Gods;
yet such is their senselessness, that though God's fury be revealed from heaven against Papists, such as worship false God's;
av d vbz po32 n1, cst cs npg1 n1 vbi vvn p-acp n1 p-acp njp2, d p-acp n1 j n2;
(11) sermon (DIV1)
189
Image 20
1721
yet are they so brutish, that they will worship things which can neither hear, nor see, nor walk:
yet Are they so brutish, that they will worship things which can neither hear, nor see, nor walk:
av vbr pns32 av j, cst pns32 vmb vvi n2 r-crq vmb av-dx vvi, ccx vvi, ccx vvi:
(11) sermon (DIV1)
189
Image 20
1722
They that made them are like unto them, and so are all they that worship them, as brutish as the stocks themselves:They that made them Are like unto them, and so Are all they that worship them, as brutish as the stocks themselves:
pns32 cst vvd pno32 vbr av-j p-acp pno32, cc av vbr d pns32 cst vvb pno32, p-acp j c-acp dt n2 px32:
(11) sermon (DIV1)
189
Image 20
1723
They have no heart to God, but will follow after their Puppets and their Idols,
They have no heart to God, but will follow After their Puppets and their Idols,
pns32 vhb dx n1 p-acp np1, cc-acp vmb vvi p-acp po32 n2 cc po32 n2,
(11) sermon (DIV1)
189
Image 20
1724
and such are they also that follow after their drunkennesse, covetousnesse, &c. Who live in lasciviousness, lusts, excess of riot, 1 Pet. 4.2. that run into all kind of excess, and marvel that you do not so too.
and such Are they also that follow After their Drunkenness, covetousness, etc. Who live in lasciviousness, Lustiest, excess of riot, 1 Pet. 4.2. that run into all kind of excess, and marvel that you do not so too.
cc d vbr pns32 av cst vvb p-acp po32 n1, n1, av q-crq vvb p-acp n1, n2, n1 pp-f n1, vvn np1 crd. cst vvb p-acp d n1 pp-f n1, cc n1 cst pn22 vdb xx av av.
(11) sermon (DIV1)
189
Image 20
1725
They marvel (that ye that fear God) can live as ye do; and speak evil of you that be good;
They marvel (that you that Fear God) can live as you do; and speak evil of you that be good;
pns32 vvb (cst pn22 cst vvb np1) vmb vvi c-acp pn22 vdb; cc vvb j-jn pp-f pn22 cst vbb j;
(11) sermon (DIV1)
189
Image 20
1726
call such hypocrites, dissemblers, and I know not what nick-names. This, I say, is a most woful condition; it's that dead blow.
call such Hypocrites, dissemblers, and I know not what nicknames. This, I say, is a most woeful condition; it's that dead blow.
vvb d n2, n2, cc pns11 vvb xx r-crq n2. np1, pns11 vvb, vbz dt av-ds j n1; pn31|vbz d j n1.
(11) sermon (DIV1)
189
Image 20
1727
When men are not sensible of mercies, of judgments, but run into all excesse of sin with greedinesse:
When men Are not sensible of Mercies, of Judgments, but run into all excess of since with greediness:
c-crq n2 vbr xx j pp-f n2, pp-f n2, cc-acp vvb p-acp d n1 pp-f n1 p-acp n1:
(11) sermon (DIV1)
189
Image 20
1728
and this is a death begun in this life, even while they are above ground.
and this is a death begun in this life, even while they Are above ground.
cc d vbz dt n1 vvn p-acp d n1, av cs pns32 vbr p-acp n1.
(11) sermon (DIV1)
189
Image 20
1729
But then comes another death, God doth not intend sin shall grow to an infinite weight, His Spirit shall not always strive with man, but at length God comes and crops him off,
But then comes Another death, God does not intend since shall grow to an infinite weight, His Spirit shall not always strive with man, but At length God comes and crops him off,
p-acp av vvz j-jn n1, np1 vdz xx vvi n1 vmb vvi p-acp dt j n1, po31 n1 vmb xx av vvi p-acp n1, p-acp p-acp n1 np1 vvz cc vvz pno31 a-acp,
(11) sermon (DIV1)
190
Image 20
1730
and now cometh the consummation of the death begun in this life: Now cometh an accursed death.
and now comes the consummation of the death begun in this life: Now comes an accursed death.
cc av vvz dt n1 pp-f dt n1 vvn p-acp d n1: av vvz dt j-vvn n1.
(11) sermon (DIV1)
190
Image 20
1731
3. After thou hast lived an accursed life, then cometh an accomplishment of curses.
3. After thou hast lived an accursed life, then comes an accomplishment of curses.
crd p-acp pns21 vh2 vvn dt j-vvn n1, av vvz dt n1 pp-f n2.
(11) sermon (DIV1)
191
Image 20
1732
First, a cursed separation between body and soul, and then of both from God for ever, and that is the last payment.
First, a cursed separation between body and soul, and then of both from God for ever, and that is the last payment.
ord, dt vvd n1 p-acp n1 cc n1, cc av pp-f d p-acp np1 c-acp av, cc d vbz dt ord n1.
(11) sermon (DIV1)
192
Image 20
1733
This is that great death which the Apostle speaks of, Who hath delivered us from that great death. So terrible is that death.
This is that great death which the Apostle speaks of, Who hath Delivered us from that great death. So terrible is that death.
d vbz d j n1 r-crq dt n1 vvz pp-f, r-crq vhz vvn pno12 p-acp d j n1. av j vbz d n1.
(11) sermon (DIV1)
192
Image 20
1734
This death is but the severing of the body from the soul:
This death is but the severing of the body from the soul:
d n1 vbz p-acp dt n-vvg pp-f dt n1 p-acp dt n1:
(11) sermon (DIV1)
192
Image 20
1735
This is but the Lords Harbinger, the Lords Serjeant to lay his Mace on thee, to bring thee out of this world into a place of everlasting misery, from whence thou shalt never come till all be satisfied, and that is never.
This is but the lords Harbinger, the lords sergeant to lay his Mace on thee, to bring thee out of this world into a place of everlasting misery, from whence thou shalt never come till all be satisfied, and that is never.
d vbz p-acp dt n2 n1, dt n2 n1 pc-acp vvi po31 n1 p-acp pno21, pc-acp vvi pno21 av pp-f d n1 p-acp dt n1 pp-f j n1, p-acp c-crq pns21 vm2 av-x vvi p-acp d vbb vvn, cc d vbz av.
(11) sermon (DIV1)
192
Image 20
1736
First, Consider the nature of this death, which though every man knoweth, yet few lay to heart.
First, Consider the nature of this death, which though every man Knoweth, yet few lay to heart.
ord, vvb dt n1 pp-f d n1, r-crq cs d n1 vvz, av d vvd p-acp n1.
(11) sermon (DIV1)
193
Image 20
1737
This death, what doth it?
This death, what does it?
d n1, r-crq vdz pn31?
(11) sermon (DIV1)
193
Image 20
1738
First, It takes from thee all the things which thou spentst thy whole life in getting.
First, It Takes from thee all the things which thou spentest thy Whole life in getting.
ord, pn31 vvz p-acp pno21 d dt n2 r-crq pns21 vvd2 po21 j-jn n1 p-acp vvg.
(11) sermon (DIV1)
194
Image 20
1739
It robs thee of all the things thou ever hadst:
It robs thee of all the things thou ever Hadst:
pn31 vvz pno21 pp-f d dt n2 pns21 av vhd2:
(11) sermon (DIV1)
194
Image 20
1740
Thou hast taken paines to heap and treasure up goods for many years, presently when this blow is given, all is gone:
Thou hast taken pains to heap and treasure up goods for many Years, presently when this blow is given, all is gone:
pns21 vh2 vvn n2 pc-acp vvi cc n1 p-acp n2-j p-acp d n2, av-j c-crq d n1 vbz vvn, d vbz vvn:
(11) sermon (DIV1)
194
Image 20
1741
For honour and preferment, it takes thee from that; pleasure in idle company keeping, it barrs thee of that.
For honour and preferment, it Takes thee from that; pleasure in idle company keeping, it bars thee of that.
p-acp n1 cc n1, pn31 vvz pno21 p-acp d; n1 p-acp j n1 vvg, pn31 n2 pno21 pp-f d.
(11) sermon (DIV1)
194
Image 20
1742
Mark, this is the first thing that death doth, it takes not onely away a part of that thou hast, but all:
Mark, this is the First thing that death does, it Takes not only away a part of that thou hast, but all:
n1, d vbz dt ord n1 cst n1 vdz, pn31 vvz xx av-j av dt n1 pp-f cst pns21 vh2, cc-acp d:
(11) sermon (DIV1)
194
Image 20
1743
it leaves thee quite naked, as naked as when thou camest into the world: Thou thoughtst it was thy happinesse to get this and that.
it leaves thee quite naked, as naked as when thou camest into the world: Thou thoughtest it was thy happiness to get this and that.
pn31 vvz pno21 av j, c-acp j c-acp c-crq pns21 vvd2 p-acp dt n1: pns21 vvd2 pn31 vbds po21 n1 pc-acp vvi d cc d.
(11) sermon (DIV1)
194
Image 20
1744
Death now begins to unbewitch thee, thou wast bewitcht before, when thou didst run after all worldly things:
Death now begins to unbewitch thee, thou wast bewitched before, when thou didst run After all worldly things:
n1 av vvz pc-acp vvi pno21, pns21 vbd2s vvn a-acp, c-crq pns21 vdd2 vvi p-acp d j n2:
(11) sermon (DIV1)
194
Image 20
1745
thou wast deceived before, and now it undeceives thee; it makes thee see what a notorious fool thou wast, it unbefools thee.
thou wast deceived before, and now it undeceives thee; it makes thee see what a notorious fool thou wast, it unbefools thee.
pns21 vbd2s vvn a-acp, cc av pn31 vvz pno21; pn31 vvz pno21 vvb r-crq dt j n1 pns21 vbd2s, pn31 vvz pno21.
(11) sermon (DIV1)
194
Image 20
1746
Thou hadst many plots, and many projects, but when thy breath is gone, then all thy thoughts perish, all thy plottings and projectings goe away with thy breath:
Thou Hadst many plots, and many projects, but when thy breath is gone, then all thy thoughts perish, all thy plottings and projectings go away with thy breath:
pns21 vhd2 d n2, cc d n2, cc-acp c-crq po21 n1 vbz vvn, av d po21 n2 vvi, d po21 n2-vvg cc n2-vvg vvb av p-acp po21 n1:
(11) sermon (DIV1)
194
Image 20
1747
A strange thing, to see a man with Job, the richest man in the East, and yet in the evening (we say) as poor as Job: He hath nothing left him now.
A strange thing, to see a man with Job, the Richest man in the East, and yet in the evening (we say) as poor as Job: He hath nothing left him now.
dt j n1, pc-acp vvi dt n1 p-acp n1, dt js n1 p-acp dt n1, cc av p-acp dt n1 (pns12 vvb) p-acp j c-acp np1: pns31 vhz pix vvn pno31 av.
(11) sermon (DIV1)
194
Image 20
1748
Now though death takes not all things from thee, yet it takes thee from them all;
Now though death Takes not all things from thee, yet it Takes thee from them all;
av cs n1 vvz xx d n2 p-acp pno21, av pn31 vvz pno21 p-acp pno32 d;
(11) sermon (DIV1)
194
Image 20
1749
all thy goods, all thy books, all thy wealth, all thy friends thou mayst now bid farewel:
all thy goods, all thy books, all thy wealth, all thy Friends thou Mayest now bid farewell:
d po21 n2-j, d po21 n2, d po21 n1, d po21 n2 pns21 vm2 av vvi n1:
(11) sermon (DIV1)
194
Image 20
1750
now adieu for ever, never to see them again. And that is the first thing. 2. Now death rests not there, but cometh to seize upon thy body.
now adieu for ever, never to see them again. And that is the First thing. 2. Now death rests not there, but comes to seize upon thy body.
av uh-n c-acp av, av-x pc-acp vvi pno32 av. cc cst vbz dt ord n1. crd av n1 vvz xx a-acp, cc-acp vvz pc-acp vvi p-acp po21 n1.
(11) sermon (DIV1)
194
Image 20
1751
It hath bereaved thee of all that thou possessedst of all thy outward things, that's taken away:
It hath bereft thee of all that thou possessedst of all thy outward things, that's taken away:
pn31 vhz vvn pno21 pp-f d cst pns21 js pp-f d po21 j n2, d|vbz vvn av:
(11) sermon (DIV1)
195
Image 20
1752
Now it comes to touch his person, and see what then. It toucheth him, it rents his soul from his body:
Now it comes to touch his person, and see what then. It touches him, it rends his soul from his body:
av pn31 vvz pc-acp vvi po31 n1, cc vvb r-crq av. pn31 vvz pno31, pn31 vvz po31 n1 p-acp po31 n1:
(11) sermon (DIV1)
195
Image 20
1753
those two loving companions that have so long dwelt together, are now separated. It takes thy soul from thy body:
those two loving Sodales that have so long dwelled together, Are now separated. It Takes thy soul from thy body:
d crd j-vvg n2 cst vhb av av-j vvd av, vbr av vvn. pn31 vvz po21 n1 p-acp po21 n1:
(11) sermon (DIV1)
195
Image 20
1754
This man doth not deliver up his spirit, as we read of our Saviour, Father, into thy hands I commit my spirit, or deliver their spirits as Stephen did:
This man does not deliver up his Spirit, as we read of our Saviour, Father, into thy hands I commit my Spirit, or deliver their spirits as Stephen did:
d n1 vdz xx vvi a-acp po31 n1, c-acp pns12 vvb pp-f po12 n1, n1, p-acp po21 n2 pns11 vvb po11 n1, cc vvi po32 n2 p-acp np1 vdd:
(11) sermon (DIV1)
195
Image 20
1755
But here it's taken from them; it's much against his mind, it's a pulling of himself from himself. This it doth.
But Here it's taken from them; it's much against his mind, it's a pulling of himself from himself. This it does.
cc-acp av pn31|vbz vvn p-acp pno32; pn31|vbz d p-acp po31 n1, pn31|vbz dt n-vvg pp-f px31 p-acp px31. d pn31 vdz.
(11) sermon (DIV1)
195
Image 20
1756
3. But then again, when thou art thus pulled asunder, what becomes of the parts separated?
3. But then again, when thou art thus pulled asunder, what becomes of the parts separated?
crd p-acp av av, c-crq pns21 vb2r av vvn av, r-crq vvz pp-f dt n2 vvn?
(11) sermon (DIV1)
196
Image 20
1757
1. First, The body as soon as the soul is taken from it, hastens to corruption ; that must see corruption:
1. First, The body as soon as the soul is taken from it, hastens to corruption; that must see corruption:
crd ord, dt n1 c-acp av c-acp dt n1 vbz vvn p-acp pn31, vvz p-acp n1; cst vmb vvi n1:
(11) sermon (DIV1)
197
Image 20
1758
yea, it becomes so full of corruption, that thy dearest friend cannot then endure to come near unto thee.
yea, it becomes so full of corruption, that thy dearest friend cannot then endure to come near unto thee.
uh, pn31 vvz av j pp-f n1, cst po21 js-jn n1 vmbx av vvi pc-acp vvi av-j p-acp pno21.
(11) sermon (DIV1)
197
Image 20
1759
When the soul is taken from the body, it's observed, that of all carkasses that are, mans is most loathsome, none so odious as that. Abraham loved Sarah well;
When the soul is taken from the body, it's observed, that of all carcases that Are, men is most loathsome, none so odious as that. Abraham loved Sarah well;
c-crq dt n1 vbz vvn p-acp dt n1, pn31|vbz vvn, cst pp-f d n2 cst vbr, n2 vbz av-ds j, pix av j c-acp d. np1 vvd np1 av;
(11) sermon (DIV1)
197
Image 20
1760
but when he comes to buy a monument for her, see his expression, Gen. 23 8. He communes with the men,
but when he comes to buy a monument for her, see his expression, Gen. 23 8. He communes with the men,
cc-acp c-crq pns31 vvz pc-acp vvi dt n1 p-acp pno31, vvb po31 n1, np1 crd crd pns31 vvz p-acp dt n2,
(11) sermon (DIV1)
197
Image 20
1761
and saith, if it be your mind to sell me the field, that I might bury my dead out of my sight. and Says, if it be your mind to fell me the field, that I might bury my dead out of my sighed.
cc vvz, cs pn31 vbb po22 n1 pc-acp vvi pno11 dt n1, cst pns11 vmd vvi po11 j av pp-f po11 n1.
(11) sermon (DIV1)
197
Image 20
1762
Though he loved her very well before, yet now she must be buried out of his sight.
Though he loved her very well before, yet now she must be buried out of his sighed.
cs pns31 vvd pno31 av av a-acp, av av pns31 vmb vbi vvn av pp-f po31 n1.
(11) sermon (DIV1)
197
Image 20
1763
It is sown in dishonour, and it's the basest thing that can be:It is sown in dishonour, and it's the Basest thing that can be:
pn31 vbz vvn p-acp n1, cc pn31|vbz dt js n1 cst vmb vbi:
(11) sermon (DIV1)
197
Image 20
1764
Therefore when our Saviour was going near to the place where Lazarus lay, his sister saith, Lord, come not near him, for he smells. Job 17.14. I have said to corruption, thou art my father (saith Job) and to the worm, thou art my mother and my sister:
Therefore when our Saviour was going near to the place where Lazarus lay, his sister Says, Lord, come not near him, for he smells. Job 17.14. I have said to corruption, thou art my father (Says Job) and to the worm, thou art my mother and my sister:
av c-crq po12 n1 vbds vvg av-j p-acp dt n1 c-crq np1 vvd, po31 n1 vvz, n1, vvb xx av-j pno31, c-acp pns31 vvz. np1 crd. pns11 vhb vvn p-acp n1, pns21 vb2r po11 n1 (vvz np1) cc p-acp dt n1, pns21 vb2r po11 n1 cc po11 n1:
(11) sermon (DIV1)
197
Image 20
1765
As in the verse before, The grave is my house, I have made my bed in the darkness.
As in the verse before, The grave is my house, I have made my Bed in the darkness.
a-acp p-acp dt n1 a-acp, dt n1 vbz po11 n1, pns11 vhb vvn po11 n1 p-acp dt n1.
(11) sermon (DIV1)
197
Image 20
1766
Here then he hath a new kindred; and though before he had affinity with the greatest, yet here he gets new affini•y:
Here then he hath a new kindred; and though before he had affinity with the greatest, yet Here he gets new affini•y:
av av pns31 vhz dt j n1; cc cs c-acp pns31 vhd n1 p-acp dt js, av av pns31 vvz j n1:
(11) sermon (DIV1)
197
Image 20
1767
He saith to corruption; thou art my father, and to the worm, thou art my mother and my sister. He Says to corruption; thou art my father, and to the worm, thou art my mother and my sister.
pns31 vvz p-acp n1; pns21 vb2r po11 n1, cc p-acp dt n1, pns21 vb2r po11 n1 cc po11 n1.
(11) sermon (DIV1)
197
Image 20
1768
The worm is our best kindred here; the worm then is our best bed; yea worms thy best covering, as Esay 14.11.
The worm is our best kindred Here; the worm then is our best Bed; yea worms thy best covering, as Isaiah 14.11.
dt n1 vbz po12 js n1 av; dt n1 av vbz po12 js n1; uh n2 po21 js j-vvg, c-acp np1 crd.
(11) sermon (DIV1)
197
Image 20
1769
Thus is it thy Father, thy mother, and thy bed:
Thus is it thy Father, thy mother, and thy Bed:
av vbz pn31 po21 n1, po21 n1, cc po21 n1:
(11) sermon (DIV1)
197
Image 20
1770
nay, it is thy consumption and destroyer also, Job 26. Thus is it with thy body, it passeth to corruption, that thy best or dearest friend cannot behold it, or endure it. 2. But alas!
nay, it is thy consumption and destroyer also, Job 26. Thus is it with thy body, it passes to corruption, that thy best or dearest friend cannot behold it, or endure it. 2. But alas!
uh-x, pn31 vbz po21 n1 cc n1 av, np1 crd av vbz pn31 p-acp po21 n1, pn31 vvz p-acp n1, cst po21 js cc js-jn n1 vmbx vvi pn31, cc vvi pn31. crd p-acp uh!
(11) sermon (DIV1)
197
Image 20
1771
what becomes of thy soul then? Thy soul appears naked, there's no garment to defend it, no Proctor appears to plead for it:
what becomes of thy soul then? Thy soul appears naked, there's no garment to defend it, no Proctor appears to plead for it:
q-crq vvz pp-f po21 n1 av? po21 n1 vvz j, pc-acp|vbz dx n1 pc-acp vvi pn31, dx n1 vvz pc-acp vvi p-acp pn31:
(11) sermon (DIV1)
198
Image 20
1772
It is brought singly to the bar, and there it must answer. It is appointed for all men once to die.
It is brought singly to the bar, and there it must answer. It is appointed for all men once to die.
pn31 vbz vvn av-j p-acp dt n1, cc a-acp pn31 vmb vvi. pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi.
(11) sermon (DIV1)
198
Image 20
1773
But what then? And after that to come to judgment, Heb. 9.27. Eccles. 12.7. The body returns unto the earth from whence it was taken, but the Spirit to God who gave it.
But what then? And After that to come to judgement, Hebrew 9.27. Eccles. 12.7. The body returns unto the earth from whence it was taken, but the Spirit to God who gave it.
cc-acp q-crq av? cc p-acp d pc-acp vvi p-acp n1, np1 crd. np1 crd. dt n1 vvz p-acp dt n1 p-acp c-crq pn31 vbds vvn, cc-acp dt n1 p-acp np1 r-crq vvd pn31.
(11) sermon (DIV1)
198
Image 20
1774
All mens spirits, assoon as their bodies and souls are parted, goe to God to be disposed of by him, where they shall keep their everlasting residence.
All men's spirits, As soon as their bodies and Souls Are parted, go to God to be disposed of by him, where they shall keep their everlasting residence.
d ng2 n2, av c-acp po32 n2 cc n2 vbr vvn, vvb p-acp np1 pc-acp vbi vvn pp-f p-acp pno31, c-crq pns32 vmb vvi po32 j n1.
(11) sermon (DIV1)
198
Image 20
1775
Consider when thou hearest the bell rung out for a dead man, if thou hadst but the wings of a dove to fly,
Consider when thou Hearst the bell rung out for a dead man, if thou Hadst but the wings of a dove to fly,
np1 c-crq pns21 vv2 dt n1 vvn av p-acp dt j n1, cs pns21 vhd2 p-acp dt n2 pp-f dt n1 pc-acp vvi,
(11) sermon (DIV1)
198
Image 20
1776
and couldst fly after him, and appear with him before Gods Tribunal, to see the account that he must give unto God for all things done in the flesh:
and Couldst fly After him, and appear with him before God's Tribunal, to see the account that he must give unto God for all things done in the Flesh:
cc vmd2 vvi p-acp pno31, cc vvi p-acp pno31 p-acp ng1 n1, pc-acp vvi dt n1 cst pns31 vmb vvi p-acp np1 p-acp d n2 vdn p-acp dt n1:
(11) sermon (DIV1)
198
Image 20
1777
and when no account can be given, what a state of misery and horrour wouldst thou see him in!
and when no account can be given, what a state of misery and horror Wouldst thou see him in!
cc c-crq dx n1 vmb vbi vvn, r-crq dt n1 pp-f n1 cc n1 vmd2 pns21 vvi pno31 p-acp!
(11) sermon (DIV1)
198
Image 20
1778
and this is a silent kind of judging: The last day of judging shall be with great pomp and solemnity.
and this is a silent kind of judging: The last day of judging shall be with great pomp and solemnity.
cc d vbz dt j n1 pp-f vvg: dt ord n1 pp-f n-vvg vmb vbi p-acp j n1 cc n1.
(11) sermon (DIV1)
198
Image 20
1779
This is a matter closely carried between God and thy self; but then thou must give an account of all that thou hast received:
This is a matter closely carried between God and thy self; but then thou must give an account of all that thou hast received:
d vbz dt n1 av-j vvn p-acp np1 cc po21 n1; cc-acp cs pns21 vmb vvi dt n1 pp-f d cst pns21 vh2 vvn:
(11) sermon (DIV1)
198
Image 20
1780
And then when thou canst not give a good account, then is thy talent taken from thee.
And then when thou Canst not give a good account, then is thy talon taken from thee.
cc av c-crq pns21 vm2 xx vvi dt j n1, av vbz po21 n1 vvn p-acp pno21.
(11) sermon (DIV1)
198
Image 20
1781
Why, saith God, I gave thee learning, how didst thou use it? I gave thee other gifts of mind,
Why, Says God, I gave thee learning, how didst thou use it? I gave thee other Gifts of mind,
uh-crq, vvz np1, pns11 vvd pno21 n1, q-crq vdd2 pns21 vvi pn31? pns11 vvd pno21 j-jn n2 pp-f n1,
(11) sermon (DIV1)
198
Image 20
1782
how didst thou imploy them? God hath given thee wisedome, and wealth; Moral vertues, meeknesse, and patience, &c. these are good things:
how didst thou employ them? God hath given thee Wisdom, and wealth; Moral Virtues, meekness, and patience, etc. these Are good things:
q-crq vdd2 pns21 vvi pno32? np1 vhz vvn pno21 n1, cc n1; j n2, n1, cc n1, av d vbr j n2:
(11) sermon (DIV1)
198
Image 20
1783
But mark, whatsoever good things thou hadst in this world, is now taken from thee.
But mark, whatsoever good things thou Hadst in this world, is now taken from thee.
cc-acp vvb, r-crq j n2 pns21 vhd2 p-acp d n1, vbz av vvn p-acp pno21.
(11) sermon (DIV1)
198
Image 20
1784
If a man could but see the degrading of the soul, he should see that those moral vertues in which his hope of comfort lay,
If a man could but see the degrading of the soul, he should see that those moral Virtues in which his hope of Comfort lay,
cs dt n1 vmd cc-acp vvi dt n-vvg pp-f dt n1, pns31 vmd vvi cst d j n2 p-acp r-crq po31 n1 pp-f n1 vvd,
(11) sermon (DIV1)
198
Image 20
1785
even these, though they could never bring him to heaven, yet they shall be taken from him.
even these, though they could never bring him to heaven, yet they shall be taken from him.
av d, cs pns32 vmd av-x vvi pno31 p-acp n1, av pns32 vmb vbi vvn p-acp pno31.
(11) sermon (DIV1)
198
Image 20
1786
As when a Knight is degraded:
As when a Knight is degraded:
p-acp c-crq dt n1 vbz vvn:
(11) sermon (DIV1)
198
Image 20
1787
First his sword is taken from him, then comes one with a hatchet and chops off his golden spurs, and then go Sr. Knave :
First his sword is taken from him, then comes one with a hatchet and chops off his golden spurs, and then go Sr. Knave:
ord po31 n1 vbz vvn p-acp pno31, av vvz pi p-acp dt n1 cc n2 p-acp po31 j n2, cc av vvb n1 n1:
(11) sermon (DIV1)
198
Image 20
1788
This is the degrading of the soul before the judgment is received:
This is the degrading of the soul before the judgement is received:
d vbz dt n-vvg pp-f dt n1 p-acp dt n1 vbz vvn:
(11) sermon (DIV1)
198
Image 20
1789
the moral vertues are taken from him, and then see what an ugly soule he hath:
the moral Virtues Are taken from him, and then see what an ugly soul he hath:
dt j n2 vbr vvn p-acp pno31, cc av vvb r-crq dt j n1 pns31 vhz:
(11) sermon (DIV1)
198
Image 20
1790
he had hope before, now he's without hope: he had some patience in this world, but he made no good use of it,
he had hope before, now he's without hope: he had Some patience in this world, but he made no good use of it,
pns31 vhd n1 a-acp, av pns31|vbz p-acp n1: pns31 vhd d n1 p-acp d n1, cc-acp pns31 vvd dx j n1 pp-f pn31,
(11) sermon (DIV1)
198
Image 20
1791
and now his patience is taken from him:
and now his patience is taken from him:
cc av po31 n1 vbz vvn p-acp pno31:
(11) sermon (DIV1)
198
Image 20
1792
And when thou shalt come to a place of torment, and thy hope and patience be taken from thee, what case wilt thou be in then? Patience may stay a man up in trouble,
And when thou shalt come to a place of torment, and thy hope and patience be taken from thee, what case wilt thou be in then? Patience may stay a man up in trouble,
cc c-crq pns21 vm2 vvi p-acp dt n1 pp-f n1, cc po21 n1 cc n1 vbb vvn p-acp pno21, r-crq n1 vm2 pns21 vbi p-acp av? n1 vmb vvi dt n1 a-acp p-acp n1,
(11) sermon (DIV1)
198
Image 20
1793
and hope may comfort a man up in torment; but both these are taken away. This is a thing we very seldome think;
and hope may Comfort a man up in torment; but both these Are taken away. This is a thing we very seldom think;
cc n1 vmb vvi dt n1 a-acp p-acp n1; cc-acp d d vbr vvn av. d vbz dt n1 pns12 av av vvi;
(11) sermon (DIV1)
198
Image 20
1794
but did we seriously consider of this first act of the Judgment before the sentence, we would not be idle in this world.
but did we seriously Consider of this First act of the Judgement before the sentence, we would not be idle in this world.
cc-acp vdd pns12 av-j vvb pp-f d ord n1 pp-f dt n1 p-acp dt n1, pns12 vmd xx vbi j p-acp d n1.
(11) sermon (DIV1)
198
Image 20
1795
3. Then lastly, he is put into an unchangeable estate:
3. Then lastly, he is put into an unchangeable estate:
crd av ord, pns31 vbz vvn p-acp dt j-u n1:
(11) sermon (DIV1)
199
Image 20
1796
So soon as ever death lays Gods Mace upon him, he's put into an estate of unchangeblenesse.
So soon as ever death lays God's Mace upon him, he's put into an estate of unchangeblenesse.
av av c-acp av n1 vvz npg1 n1 p-acp pno31, pns31|vbz vvn p-acp dt n1 pp-f n1.
(11) sermon (DIV1)
199
Image 20
1797
Such is the terriblenesse of it, that now though he yell, and groan, and pour out rivers of teares, there is no hope of change.
Such is the terribleness of it, that now though he yell, and groan, and pour out Rivers of tears, there is no hope of change.
d vbz dt n1 pp-f pn31, cst av cs pns31 vvi, cc n1, cc vvb av n2 pp-f n2, pc-acp vbz dx n1 pp-f n1.
(11) sermon (DIV1)
199
Image 20
1798
Consider now what a woful case this is.
Consider now what a woeful case this is.
vvb av q-crq dt j n1 d vbz.
(11) sermon (DIV1)
200
Image 20
1799
If some friend of this mans should now come to him, would he not tell him, we have often been very merry together,
If Some friend of this men should now come to him, would he not tell him, we have often been very merry together,
cs d n1 pp-f d n2 vmd av vvi p-acp pno31, vmd pns31 xx vvi pno31, pns12 vhb av vbn av j av,
(11) sermon (DIV1)
200
Image 20
1800
but didst thou but know the misery that I am in, thou wouldst be troubled for me:
but didst thou but know the misery that I am in, thou Wouldst be troubled for me:
cc-acp vdd2 pns21 p-acp vvi dt n1 cst pns11 vbm p-acp, pns21 vmd2 vbi vvn p-acp pno11:
(11) sermon (DIV1)
200
Image 20
1801
Half those teares that I now pour forth, would have put me into another place, had I taken the season,
Half those tears that I now pour forth, would have put me into Another place, had I taken the season,
av-jn d n2 cst pns11 av vvb av, vmd vhi vvn pno11 p-acp j-jn n1, vhd pns11 vvn dt n1,
(11) sermon (DIV1)
200
Image 20
1802
but now it is too late.
but now it is too late.
cc-acp av pn31 vbz av j.
(11) sermon (DIV1)
200
Image 20
1803
Oh therefore doe thou make use of teares, a little may doe it now, hereafter it will be too late.
O Therefore do thou make use of tears, a little may do it now, hereafter it will be too late.
uh av vdb pns21 vvi n1 pp-f n2, dt j vmb vdi pn31 av, av pn31 vmb vbi av j.
(11) sermon (DIV1)
200
Image 20
1804
That's the thing we should now come to speak of, the second death:
That's the thing we should now come to speak of, the second death:
d|vbz dt n1 pns12 vmd av vvi pc-acp vvi pp-f, dt ord n1:
(11) sermon (DIV1)
201
Image 20
1805
But think not that I am able to speak of it now, no, that which is everlasting deserves an hour in speaking,
But think not that I am able to speak of it now, no, that which is everlasting deserves an hour in speaking,
cc-acp vvb xx cst pns11 vbm j pc-acp vvi pp-f pn31 av, uh-dx, cst r-crq vbz j vvz dt n1 p-acp vvg,
(11) sermon (DIV1)
201
Image 20
1806
and an Age in thinking of it.
and an Age in thinking of it.
cc dt n1 p-acp vvg pp-f pn31.
(11) sermon (DIV1)
201
Image 20
1807
Therefore that everlasting torment, horror, and anguish which God hath reserved for those that make not their peace with him (which is easily done God knows) I shall speak of the next time.
Therefore that everlasting torment, horror, and anguish which God hath reserved for those that make not their peace with him (which is Easily done God knows) I shall speak of the next time.
av cst j vvi, n1, cc n1 r-crq np1 vhz vvn p-acp d cst vvb xx po32 n1 p-acp pno31 (r-crq vbz av-j vdn np1 vvz) pns11 vmb vvi pp-f dt ord n1.
(11) sermon (DIV1)
201
Image 20
1808
REV. 21.8.REV. 21.8.
np1. crd.
(12) sermon (DIV1)
201
Image 20
1809
Bu• •he fearful, and unbel••••ng, and the abominable, and murtherers, and whoremongers, and sorcerers, and Idolaters,
Bu• •he fearful, and unbel••••ng, and the abominable, and murderers, and whoremongers, and sorcerers, and Idolaters,
np1 av j, cc vvg, cc dt j, cc n2, cc n2, cc n2, cc n2,
(12) sermon (DIV1)
201
Image 20
1810
and all lyars, shall have their part in the lake which burneth with fire and brimstone, which is the second death.
and all liars, shall have their part in the lake which burns with fire and brimstone, which is the second death.
cc d n2, vmb vhi po32 n1 p-acp dt n1 r-crq vvz p-acp n1 cc n1, r-crq vbz dt ord n1.
(12) sermon (DIV1)
201
Image 20
1811
THe last day I entred, you know, upon the miserable estate of an unreconciled sin•er, at the time of his dissolution,
THe last day I entered, you know, upon the miserable estate of an unreconciled sin•er, At the time of his dissolution,
dt ord n1 pns11 vvd, pn22 vvb, p-acp dt j n1 pp-f dt j n1, p-acp dt n1 pp-f po31 n1,
(12) sermon (DIV1)
202
Image 20
1812
when his soule shall be taken from him, and be presented naked before Christs Tribunal, there to receive according to the works which he hath done in the flesh:
when his soul shall be taken from him, and be presented naked before Christ Tribunal, there to receive according to the works which he hath done in the Flesh:
c-crq po31 n1 vmb vbi vvn p-acp pno31, cc vbi vvn j p-acp npg1 n1, a-acp pc-acp vvi vvg p-acp dt n2 r-crq pns31 vhz vdn p-acp dt n1:
(12) sermon (DIV1)
202
Image 20
1813
And I shew'd that the wofulnesse of that estate consisted in two acts done upon him:
And I showed that the wofulnesse of that estate consisted in two acts done upon him:
cc pns11 vvd cst dt n1 pp-f d n1 vvd p-acp crd n2 vdn p-acp pno31:
(12) sermon (DIV1)
202
Image 20
1814
The one before he comes to his place, before he is thrust away from Gods presence into hell fire;
The one before he comes to his place, before he is thrust away from God's presence into hell fire;
dt crd c-acp pns31 vvz p-acp po31 n1, c-acp pns31 vbz vvn av p-acp ng1 n1 p-acp n1 n1;
(12) sermon (DIV1)
202
Image 20
1815
which I shew'd you the last day, and did then promise to shew you the other, to wit, the wofulnesse of his estate, being once come into his place.
which I showed you the last day, and did then promise to show you the other, to wit, the wofulnesse of his estate, being once come into his place.
r-crq pns11 vvd pn22 dt ord n1, cc vdd av vvi pc-acp vvi pn22 dt j-jn, pc-acp vvi, dt n1 pp-f po31 n1, vbg a-acp vvn p-acp po31 n1.
(12) sermon (DIV1)
202
Image 20
1816
The act done to the sinners soul before he is sent to hell, is the deprivation of his light, the taking away of his talent.
The act done to the Sinners soul before he is sent to hell, is the deprivation of his Light, the taking away of his talon.
dt n1 vdn p-acp dt ng1 n1 c-acp pns31 vbz vvn p-acp n1, vbz dt n1 pp-f po31 n1, dt vvg av pp-f po31 n1.
(12) sermon (DIV1)
202
Image 20
1817
For whilst a man is in this world, he hath many good things in him, too good to accompany him to hell.
For while a man is in this world, he hath many good things in him, too good to accompany him to hell.
p-acp cs dt n1 vbz p-acp d n1, pns31 vhz d j n2 p-acp pno31, av j pc-acp vvi pno31 p-acp n1.
(12) sermon (DIV1)
202
Image 20
1818
Now all these excellent gifts and natural endowments which did adorn a wicked mans soul, before the soul is hurled into hell, must be taken away from him.
Now all these excellent Gifts and natural endowments which did adorn a wicked men soul, before the soul is hurled into hell, must be taken away from him.
av d d j n2 cc j n2 r-crq vdd vvi dt j ng1 n1, p-acp dt n1 vbz vvn p-acp n1, vmb vbi vvn av p-acp pno31.
(12) sermon (DIV1)
202
Image 20
1819
There is a kind of degradation of the soul, it is depriested 〈 ◊ 〉 were,
There is a kind of degradation of the soul, it is depriested 〈 ◊ 〉 were,
pc-acp vbz dt n1 pp-f n1 pp-f dt n1, pn31 vbz vvn 〈 sy 〉 vbdr,
(12) sermon (DIV1)
202
Image 20
1820
and becomes lik• a degraded Knight that hath his honour taken from him.
and becomes lik• a degraded Knight that hath his honour taken from him.
cc vvz n1 dt vvd n1 cst vhz po31 n1 vvn p-acp pno31.
(12) sermon (DIV1)
202
Image 20
1821
All the rich talents, and all the rich prizes that were put into the fools hand, shall be taken from him.
All the rich Talents, and all the rich prizes that were put into the Fools hand, shall be taken from him.
av-d dt j n2, cc d dt j n2 cst vbdr vvn p-acp dt ng1 n1, vmb vbi vvn p-acp pno31.
(12) sermon (DIV1)
202
Image 20
1822
Is there any moral vertue? Are there any common graces and natural endowments in the miserable soul? it shal be stript of all, and packt to hell.
Is there any moral virtue? are there any Common graces and natural endowments in the miserable soul? it shall be stripped of all, and packed to hell.
vbz pc-acp d j n1? vbr pc-acp d j n2 cc j n2 p-acp dt j n1? pn31 vmb vbi vvn pp-f d, cc vvd p-acp n1.
(12) sermon (DIV1)
202
Image 20
1823
You that have abused your learning and gifts that God hath given you, do you think that they shall go with you to hell? No such matter, you shall be very sots and dunces there.
You that have abused your learning and Gifts that God hath given you, do you think that they shall go with you to hell? No such matter, you shall be very sots and dunces there.
pn22 cst vhb vvn po22 n1 cc n2 cst np1 vhz vvn pn22, vdb pn22 vvi cst pns32 vmb vvi p-acp pn22 p-acp n1? dx d n1, pn22 vmb vbi j n2 cc n2 a-acp.
(12) sermon (DIV1)
202
Image 20
1824
All your learning shall be taken from you, and you shall goe to hell arrant blockheads.
All your learning shall be taken from you, and you shall go to hell arrant blockheads.
av-d po22 n1 vmb vbi vvn p-acp pn22, cc pn22 vmb vvi p-acp n1 j n2.
(12) sermon (DIV1)
202
Image 20
1825
He that had fortitude in this world, shall not carry one drachm of it to hell:
He that had fortitude in this world, shall not carry one drachm of it to hell:
pns31 cst vhd n1 p-acp d n1, vmb xx vvi crd n1 pp-f pn31 p-acp n1:
(12) sermon (DIV1)
202
Image 20
1826
all his courage shall then be abased, and his cowardly heart shall faint for fear.
all his courage shall then be abased, and his cowardly heart shall faint for Fear.
d po31 n1 vmb av vbi vvd, cc po31 j n1 vmb vvi p-acp n1.
(12) sermon (DIV1)
202
Image 20
1827
Fortitude is a great advantage to a man in distresse, but let not the damned soul expe•t the least advantage:
Fortitude is a great advantage to a man in distress, but let not the damned soul expe•t the least advantage:
n1 vbz dt j n1 p-acp dt n1 p-acp n1, cc-acp vvb xx dt j-vvn n1 vvd dt ds n1:
(12) sermon (DIV1)
202
Image 20
1828
his fortitude which he had whilst he was in the way, shall be taken from him.
his fortitude which he had while he was in the Way, shall be taken from him.
png31 n1 r-crq pns31 vhd cs pns31 vbds p-acp dt n1, vmb vbi vvn p-acp pno31.
(12) sermon (DIV1)
202
Image 20
1829
It may be he had patience in this world: Now patience is • vertue unfit for hell, therefore shall that be taken from him.
It may be he had patience in this world: Now patience is • virtue unfit for hell, Therefore shall that be taken from him.
pn31 vmb vbi pns31 vhn n1 p-acp d n1: av n1 vbz • n1 j-u p-acp n1, av vmb d vbi vvn p-acp pno31.
(12) sermon (DIV1)
202
Image 20
1830
A man if he were in most exquisite torments, yet if he had patience, it would bear it up with head and shoulders (as we say) but this shall adde to his torments, that he shall not have any patience left him to allay it.
A man if he were in most exquisite torments, yet if he had patience, it would bear it up with head and shoulders (as we say) but this shall add to his torments, that he shall not have any patience left him to allay it.
dt n1 cs pns31 vbdr p-acp ds j n2, av cs pns31 vhd n1, pn31 vmd vvi pn31 a-acp p-acp n1 cc n2 (c-acp pns12 vvb) p-acp d vmb vvi p-acp po31 n2, cst pns31 vmb xx vhi d n1 vvd pno31 pc-acp vvi pn31.
(12) sermon (DIV1)
202
Image 20
1831
A man hath perhaps hope in this world, and, as the Proverb is, were it not for hope the heart would burst;
A man hath perhaps hope in this world, and, as the Proverb is, were it not for hope the heart would burst;
dt n1 vhz av vvb p-acp d n1, cc, c-acp dt n1 vbz, vbdr pn31 xx p-acp n1 dt n1 vmd vvi;
(12) sermon (DIV1)
202
Image 20
1832
yet even this too shall be taken away from him, he shall have no hope left him of ever seeing Gods face again,
yet even this too shall be taken away from him, he shall have no hope left him of ever seeing God's face again,
av av d av vmb vbi vvn av p-acp pno31, pns31 vmb vhi dx n1 vvd pno31 pp-f av vvg npg1 n1 av,
(12) sermon (DIV1)
202
Image 20
1833
or of ever having any more tasts of his favour:
or of ever having any more tastes of his favour:
cc pp-f av vhg d dc vvz pp-f po31 n1:
(12) sermon (DIV1)
202
Image 20
1834
And so what hath been said of some, may be said of all his graces and endowments:
And so what hath been said of Some, may be said of all his graces and endowments:
cc av q-crq vhz vbn vvn pp-f d, vmb vbi vvn pp-f d po31 n2 cc n2:
(12) sermon (DIV1)
202
Image 20
1835
he shall clean be stript of all ere he be sent to hell.
he shall clean be stripped of all ere he be sent to hell.
pns31 vmb av-j vbi vvn pp-f d c-acp pns31 vbb vvn p-acp n1.
(12) sermon (DIV1)
202
Image 20
1836
I come now to speak of the place of torment it self, wherein the sinner is to be cast eternally, which is the second act.
I come now to speak of the place of torment it self, wherein the sinner is to be cast eternally, which is the second act.
pns11 vvb av pc-acp vvi pp-f dt n1 pp-f n1 pn31 n1, c-crq dt n1 vbz pc-acp vbi vvn av-j, r-crq vbz dt ord n1.
(12) sermon (DIV1)
203
Image 20
1837
But think not that I am able to discover the thousandth part of it, no nor any man else:
But think not that I am able to discover the thousandth part of it, no nor any man Else:
cc-acp vvb xx cst pns11 vbm j pc-acp vvi dt ord n1 pp-f pn31, uh-dx ccx d n1 av:
(12) sermon (DIV1)
203
Image 20
1838
God grant that no soul here present ever come to find by experience what it is.
God grant that no soul Here present ever come to find by experience what it is.
np1 vvb cst dx n1 av j av vvn pc-acp vvi p-acp n1 r-crq pn31 vbz.
(12) sermon (DIV1)
203
Image 20
1839
What a woful thing is it, that many men should take more paines to come to this place of torment,
What a woeful thing is it, that many men should take more pains to come to this place of torment,
q-crq dt j n1 vbz pn31, cst d n2 vmd vvi dc n2 pc-acp vvi p-acp d n1 pp-f n1,
(12) sermon (DIV1)
203
Image 20
1840
then would cost them to goe to heaven, that men should wilfully run themselves upon the pikes, not considering how painful it is,
then would cost them to go to heaven, that men should wilfully run themselves upon the pikes, not considering how painful it is,
av vmd vvi pno32 pc-acp vvi p-acp n1, cst n2 vmd av-j vvi px32 p-acp dt n2, xx vvg c-crq j pn31 vbz,
(12) sermon (DIV1)
203
Image 20
1841
nor how sharp those pikes are: And this I shall endeavour to my power to set forth unto you.
nor how sharp those pikes Are: And this I shall endeavour to my power to Set forth unto you.
ccx c-crq j d n2 vbr: cc d pns11 vmb vvi p-acp po11 n1 pc-acp vvi av p-acp pn22.
(12) sermon (DIV1)
203
Image 20
1842
This Text declares unto us two things. 1. Who they are for whom this place is provided.
This Text declares unto us two things. 1. Who they Are for whom this place is provided.
d n1 vvz p-acp pno12 crd n2. crd r-crq pns32 vbr p-acp ro-crq d n1 vbz vvn.
(12) sermon (DIV1)
203
Image 20
1843
2. The place it self, and the nature of it. 1. For whom the place is provided.
2. The place it self, and the nature of it. 1. For whom the place is provided.
crd dt n1 pn31 n1, cc dt n1 pp-f pn31. crd p-acp ro-crq dt n1 vbz vvn.
(12) sermon (DIV1)
205
Image 20
1844
The Text containes a Catalogue of that black Roll (though there are many more then are here expressed) but here are the grand crimes, the ring-leaders to destruction, the mo••er sins.
The Text contains a Catalogue of that black Roll (though there Are many more then Are Here expressed) but Here Are the grand crimes, the ringleaders to destruction, the mo••er Sins.
dt n1 vvz dt n1 pp-f d j-jn n1 (cs a-acp vbr av-d av-dc cs vbr av vvn) cc-acp av vbr dt j n2, dt n2 p-acp n1, dt j-jn n2.
(12) sermon (DIV1)
206
Image 20
1845
And here we have in the first place the Fearful: whereby is not meant those that are of a timorous nature (for fear simply is not a sin) those that are simply fearful;
And Here we have in the First place the Fearful: whereby is not meant those that Are of a timorous nature (for Fear simply is not a since) those that Are simply fearful;
cc av pns12 vhb p-acp dt ord n1 dt j: c-crq vbz xx vvn d cst vbr pp-f dt j n1 (c-acp n1 av-j vbz xx dt n1) d cst vbr av-j j;
(12) sermon (DIV1)
206
Image 20
1846
but such as place their fear on a wrong object, not where it should be: that fear not God, but other things more then God.
but such as place their Fear on a wrong Object, not where it should be: that Fear not God, but other things more then God.
cc-acp d c-acp vvb po32 n1 p-acp dt n-jn n1, xx c-crq pn31 vmd vbi: cst vvb xx np1, cc-acp j-jn n2 av-dc cs np1.
(12) sermon (DIV1)
206
Image 20
1847
Such as if affliction and iniquity were put to their choise, will rather choose iniquity then affliction :
Such as if affliction and iniquity were put to their choice, will rather choose iniquity then affliction:
d c-acp cs n1 cc n1 vbdr vvn p-acp po32 n1, vmb av-c vvi n1 cs n1:
(12) sermon (DIV1)
206
Image 20
1848
Rather then they will have any cross betide them, rather then they will incur the indignation of a man, rather then they will part with their life and goods for Gods cause, will adventure on any thing, choosing iniquity rather then affliction ;
Rather then they will have any cross betide them, rather then they will incur the Indignation of a man, rather then they will part with their life and goods for God's cause, will adventure on any thing, choosing iniquity rather then affliction;
av-c cs pns32 vmb vhi d n1 vvi pno32, av-c cs pns32 vmb vvi dt n1 pp-f dt n1, av-c cs pns32 vmb vvi p-acp po32 n1 cc n2-j p-acp npg1 n1, vmb vvi p-acp d n1, vvg n1 av-c cs n1;
(12) sermon (DIV1)
206
Image 20
1849
being afraid of what they should not fear, never fearing the great and mighty God: This is the fearful here meant.
being afraid of what they should not Fear, never fearing the great and mighty God: This is the fearful Here meant.
vbg j pp-f r-crq pns32 vmd xx vvi, av-x vvg dt j cc j np1: d vbz dt j av vvn.
(12) sermon (DIV1)
206
Image 20
1850
See how Job expresses it, Job 36.31. This hast thou chosen. This (that is) iniquity rather then affliction: to sin rather then to suffer.
See how Job Expresses it, Job 36.31. This hast thou chosen. This (that is) iniquity rather then affliction: to since rather then to suffer.
n1 q-crq np1 vvz pn31, n1 crd. d vh2 pns21 vvn. d (cst vbz) n1 av-c cs n1: p-acp n1 av-c cs pc-acp vvi.
(12) sermon (DIV1)
206
Image 20
1851
Christ biddeth us not to fear poor vain man, but the omnipotent God, that is able both to kill and to cast into hell.
christ bids us not to Fear poor vain man, but the omnipotent God, that is able both to kill and to cast into hell.
np1 vvz pno12 xx pc-acp vvi j j n1, cc-acp dt j np1, cst vbz j av-d pc-acp vvi cc pc-acp vvi p-acp n1.
(12) sermon (DIV1)
206
Image 20
1852
The man that feareth his Landlord, who is able to turn him out of his house,
The man that fears his Landlord, who is able to turn him out of his house,
dt n1 cst vvz po31 n1, r-crq vbz j pc-acp vvi pno31 av pp-f po31 n1,
(12) sermon (DIV1)
206
Image 20
1853
and doth not fear God, who is able to turn him into hell, this dastardly spirit is one of the Captains of those that goe to hell, those timerous and cowardly persons, that tremble at the wrath or frowns of men, more then of God.
and does not Fear God, who is able to turn him into hell, this dastardly Spirit is one of the Captains of those that go to hell, those timorous and cowardly Persons, that tremble At the wrath or frowns of men, more then of God.
cc vdz xx vvi np1, r-crq vbz j pc-acp vvi pno31 p-acp n1, d j n1 vbz pi pp-f dt n2 pp-f d cst vvb p-acp n1, d j cc j n2, cst vvb p-acp dt n1 cc n2 pp-f n2, av-dc cs pp-f np1.
(12) sermon (DIV1)
206
Image 20
1854
But what's the reason men should thus stand more in fear of men then of God? Why it is because they are sensible of what men can doe unto their bodies,
But what's the reason men should thus stand more in Fear of men then of God? Why it is Because they Are sensible of what men can do unto their bodies,
cc-acp q-crq|vbz dt n1 n2 vmd av vvi av-dc p-acp n1 pp-f n2 av pp-f np1? c-crq pn31 vbz c-acp pns32 vbr j pp-f r-crq n2 vmb vdi p-acp po32 n2,
(12) sermon (DIV1)
206
Image 20
1855
but they cannot with Moses by faith see what that is that is invisible. They are full of unbelief;
but they cannot with Moses by faith see what that is that is invisible. They Are full of unbelief;
cc-acp pns32 vmbx p-acp np1 p-acp n1 vvi r-crq d vbz cst vbz j. pns32 vbr j pp-f n1;
(12) sermon (DIV1)
206
Image 20
1856
for had they 〈 ◊ 〉, they would banish all false fears.
for had they 〈 ◊ 〉, they would banish all false fears.
c-acp vhd pns32 〈 sy 〉, pns32 vmd vvi d j n2.
(12) sermon (DIV1)
206
Image 20
1857
See what the Lord saith, Esa. 41 14. Fear not thou worm Jacob, I will help thee, saith the Lord.
See what the Lord Says, Isaiah 41 14. fear not thou worm Jacob, I will help thee, Says the Lord.
n1 q-crq dt n1 vvz, np1 crd crd vvb xx pns21 n1 np1, pns11 vmb vvi pno21, vvz dt n1.
(12) sermon (DIV1)
206
Image 20
1858
He saith not, Fear not ye men, or thou man, for then perhaps thou mightst be thought to have some power to resist,
He Says not, fear not you men, or thou man, for then perhaps thou Mightest be Thought to have Some power to resist,
pns31 vvz xx, vvb xx pn22 n2, cc pns21 n1, p-acp av av pns21 vmd2 vbi vvn pc-acp vhi d n1 pc-acp vvi,
(12) sermon (DIV1)
206
Image 20
1859
but fear not thou worm. A worm (you know) is a poor weak thing, apt to be crushed by every foot;
but Fear not thou worm. A worm (you know) is a poor weak thing, apt to be crushed by every foot;
cc-acp vvb xx pns21 n1. dt n1 (pn22 vvb) vbz dt j j n1, j pc-acp vbi vvn p-acp d n1;
(12) sermon (DIV1)
206
Image 20
1860
yet be this thy case, be thou a worm, unable to resist the least opposition, yet fear not thou worm.
yet be this thy case, be thou a worm, unable to resist the least opposition, yet Fear not thou worm.
av vbb d po21 n1, vbb pns21 dt n1, j-u pc-acp vvi dt ds n1, av vvb xx pns21 n1.
(12) sermon (DIV1)
206
Image 20
1861
Fear not, why? for I will help thee, saith the Lord. Couldst thou but believe in God, this would make thee bold;
fear not, why? for I will help thee, Says the Lord. Couldst thou but believe in God, this would make thee bold;
n1 xx, q-crq? c-acp pns11 vmb vvi pno21, vvz dt n1. vmd2 pns21 p-acp vvi p-acp np1, d vmd vvi pno21 j;
(12) sermon (DIV1)
206
Image 20
1862
and hadst thou faith, thou wouldst not fear.
and Hadst thou faith, thou Wouldst not Fear.
cc vhd2 pns21 n1, pns21 vmd2 xx vvi.
(12) sermon (DIV1)
206
Image 20
1863
When word was brought to the house of Jacob, that two Kings were come up into the Land to invade it, Esay 7.2. it is said his heart was moved, as the trees of the wood are moved with the wind.
When word was brought to the house of Jacob, that two Kings were come up into the Land to invade it, Isaiah 7.2. it is said his heart was moved, as the trees of the wood Are moved with the wind.
c-crq n1 vbds vvn p-acp dt n1 pp-f np1, cst crd n2 vbdr vvn a-acp p-acp dt n1 pc-acp vvi pn31, np1 crd. pn31 vbz vvn po31 n1 vbds vvn, c-acp dt n2 pp-f dt n1 vbr vvn p-acp dt n1.
(12) sermon (DIV1)
206
Image 20
1864
But what is the remedy of this fear? See Esay 8.12.
But what is the remedy of this Fear? See Isaiah 8.12.
cc-acp q-crq vbz dt n1 pp-f d n1? n1 np1 crd.
(12) sermon (DIV1)
206
Image 20
1865
Fear not their fear, nor be afraid (that was a false and a base fear) sanctifie the Lord in your hearts, fear not their Fear, nor be afraid (that was a false and a base Fear) sanctify the Lord in your hearts,
vvb xx po32 n1, ccx vbb j (cst vbds dt j cc dt j n1) vvb dt n1 p-acp po22 n2,
(12) sermon (DIV1)
206
Image 20
1866
and let him be your fear, and let him be your dread. Esay 51.12. there is an object of our faith and comfort, and a remedy against fear proposed:and let him be your Fear, and let him be your dread. Isaiah 51.12. there is an Object of our faith and Comfort, and a remedy against Fear proposed:
cc vvb pno31 vbi po22 n1, cc vvb pno31 vbi po22 n1. np1 crd. pc-acp vbz dt n1 pp-f po12 n1 cc n1, cc dt n1 p-acp n1 vvn:
(12) sermon (DIV1)
206
Image 20
1867
I, even I, am he that comforteth thee: I, even I, am he that comforts thee:
pns11, av pns11, vbm pns31 cst vvz pno21:
(12) sermon (DIV1)
206
Image 20
1868
who art thou that shouldst be afraid of a man that shall die, and the son of man that is as grass? What, art thou one that hast God on thy side? how unworthy art thou of that high favour,who art thou that Shouldst be afraid of a man that shall die, and the son of man that is as grass? What, art thou one that haste God on thy side? how unworthy art thou of that high favour,
q-crq vb2r pns21 cst vmd2 vbi j pp-f dt n1 cst vmb vvi, cc dt n1 pp-f n1 cst vbz p-acp n1? q-crq, vb2r pns21 crd cst n1 np1 p-acp po21 n1? q-crq j vb2r pns21 pp-f d j n1,
(12) sermon (DIV1)
206
Image 20
1869
if thou fear man? The greatest man that lives cannot shield himself from death,
if thou Fear man? The greatest man that lives cannot shield himself from death,
cs pns21 vvb n1? dt js n1 cst vvz vmbx vvi px31 p-acp n1,
(12) sermon (DIV1)
206
Image 20
1870
and from a covering of worms, and wilt thou be afraid of a man, and forget the Lord thy Maker? The more thou art taken up with the fear of man, the lesse thou fearest God;
and from a covering of worms, and wilt thou be afraid of a man, and forget the Lord thy Maker? The more thou art taken up with the Fear of man, the less thou Fearest God;
cc p-acp dt n-vvg pp-f n2, cc vm2 pns21 vbi j pp-f dt n1, cc vvi dt n1 po21 n1? dt av-dc pns21 vb2r vvn a-acp p-acp dt n1 pp-f n1, dt av-dc pns21 vv2 np1;
(12) sermon (DIV1)
206
Image 20
1871
and the more thou remembrest man, the more thou forgettest thy Maker.
and the more thou Rememberest man, the more thou forgettest thy Maker.
cc dt av-dc pns21 vv2 n1, dt av-dc pns21 vv2 po21 n1.
(12) sermon (DIV1)
206
Image 20
1872
You have seen the main, the ring ••aders, which are these fearful, faithlesse, dastardly, unbelieving men.
You have seen the main, the ring ••aders, which Are these fearful, faithless, dastardly, unbelieving men.
pn22 vhb vvn dt j, dt n1 n2, r-crq vbr d j, j, j, vvg n2.
(12) sermon (DIV1)
207
Image 20
1873
Now see what the filthy rabble is that followeth after, and they are Abominable, Murtherers, &c. Abominable, that is, unnatural, such as pollute themselves with things not fit to be named,
Now see what the filthy rabble is that follows After, and they Are Abominable, Murderers, etc. Abominable, that is, unnatural, such as pollute themselves with things not fit to be nam,
av vvi r-crq dt j n1 vbz cst vvz a-acp, cc pns32 vbr j, n2, av j, cst vbz, j, d c-acp vvi px32 p-acp n2 xx j pc-acp vbi vvn,
(12) sermon (DIV1)
208
Image 20
1874
but to be abhorred, whether it be by themselves, or with others.
but to be abhorred, whither it be by themselves, or with Others.
cc-acp pc-acp vbi vvn, cs pn31 vbb p-acp px32, cc p-acp n2-jn.
(12) sermon (DIV1)
208
Image 20
1875
They are the abominable here meant, such as Sodome and Gomorrah, who were set forth to such as an example, suffering the vengeance of eternal fire, Jude v. 7. NONLATINALPHABET, such are abominable, being given up to unnatural lust.
They Are the abominable Here meant, such as Sodom and Gomorrah, who were Set forth to such as an Exampl, suffering the vengeance of Eternal fire, U^de v. 7., such Are abominable, being given up to unnatural lust.
pns32 vbr dt j av vvd, d c-acp np1 cc np1, r-crq vbdr vvn av p-acp d c-acp dt n1, vvg dt n1 pp-f j n1, np1 n1 crd, d vbr j, vbg vvn a-acp p-acp j n1.
(12) sermon (DIV1)
208
Image 20
1876
Let them carry it never so secretly, yet are they her• ranked amongst the rest, and shall have their portion in the burning lake.
Let them carry it never so secretly, yet Are they her• ranked among the rest, and shall have their portion in the burning lake.
vvb pno32 vvi pn31 av-x av av-jn, av vbr pns32 n1 vvn p-acp dt n1, cc vmb vhi po32 n1 p-acp dt j-vvg n1.
(12) sermon (DIV1)
208
Image 20
1877
After these come Sorcerers, Idolaters, Lyars:
After these come Sorcerers, Idolaters, Liars:
p-acp d vvb n2, n2, n2:
(12) sermon (DIV1)
209
Image 20
1878
Though these may be spoken fairly of by men, yet cannot that shelter them from the wrath of God, they shall likewise have their part in this lake when they come to a reckoning.
Though these may be spoken fairly of by men, yet cannot that shelter them from the wrath of God, they shall likewise have their part in this lake when they come to a reckoning.
c-acp d vmb vbi vvn av-j pp-f p-acp n2, av vmbx d vvi pno32 p-acp dt n1 pp-f np1, pns32 vmb av vhi po32 n1 p-acp d n1 c-crq pns32 vvb p-acp dt n-vvg.
(12) sermon (DIV1)
209
Image 20
1879
If there be, I say, a generation of people that worship these, say what you will of them,
If there be, I say, a generation of people that worship these, say what you will of them,
cs pc-acp vbi, pns11 vvb, dt n1 pp-f n1 cst n1 d, vvb r-crq pn22 vmb pp-f pno32,
(12) sermon (DIV1)
209
Image 20
1880
when they come to receive their wages, they shall receive their portion in that burning lake with hypocrites:
when they come to receive their wages, they shall receive their portion in that burning lake with Hypocrites:
c-crq pns32 vvb pc-acp vvi po32 n2, pns32 vmb vvi po32 n1 p-acp d j-vvg n1 p-acp n2:
(12) sermon (DIV1)
209
Image 20
1881
Those that make so fair a shew before men, and yet nourish hypocrisie in their hearts, these men,
Those that make so fair a show before men, and yet nourish hypocrisy in their hearts, these men,
d cst vvb av j dt n1 p-acp n2, cc av vvb n1 p-acp po32 n2, d n2,
(12) sermon (DIV1)
209
Image 20
1882
though in regard of the outward man they so behave themselves that none can say to them, black is their eye, though they cannot be charged with those notorious things before mentioned;
though in regard of the outward man they so behave themselves that none can say to them, black is their eye, though they cannot be charged with those notorious things before mentioned;
cs p-acp n1 pp-f dt j n1 pns32 av vvi px32 cst pix vmb vvi p-acp pno32, j-jn vbz po32 n1, cs pns32 vmbx vbi vvn p-acp d j n2 a-acp vvn;
(12) sermon (DIV1)
209
Image 20
1883
yet if there be nothing but hypocrisie in their hearts, let it be spun with never so fair a web, never so fine a thred,
yet if there be nothing but hypocrisy in their hearts, let it be spun with never so fair a web, never so fine a thread,
av cs pc-acp vbb pix p-acp n1 p-acp po32 n2, vvb pn31 vbi vvn p-acp av-x av j dt n1, av-x av j dt n1,
(12) sermon (DIV1)
209
Image 20
1884
yet they shall have their portion in the lake, they shall have their part, their portion, &c. Then it seems these of this black guard have a peculiar interest unto this place.
yet they shall have their portion in the lake, they shall have their part, their portion, etc. Then it seems these of this black guard have a peculiar Interest unto this place.
av pns32 vmb vhi po32 n1 p-acp dt n1, pns32 vmb vhi po32 n1, po32 n1, av av pn31 vvz d pp-f d j-jn n1 vhb dt j n1 p-acp d n1.
(12) sermon (DIV1)
209
Image 20
1885
And as it is said of Judas Acts 1.25. that he was gone NONLATINALPHABET, to his proper place.
And as it is said of Judas Acts 1.25. that he was gone, to his proper place.
cc c-acp pn31 vbz vvn pp-f np1 n2 crd. cst pns31 vbds vvn, p-acp po31 j n1.
(12) sermon (DIV1)
209
Image 20
1886
So long as a man that is an enemy to Christ, and yeilds him not obedience, is out of hell,
So long as a man that is an enemy to christ, and yields him not Obedience, is out of hell,
av av-j c-acp dt n1 cst vbz dt n1 p-acp np1, cc vvz pno31 xx n1, vbz av pp-f n1,
(12) sermon (DIV1)
209
Image 20
1887
so long is he out of his place. Hell is the place assigned to him, and prepared for him;
so long is he out of his place. Hell is the place assigned to him, and prepared for him;
av av-j vbz pns31 av pp-f po31 n1. n1 vbz dt n1 vvn p-acp pno31, cc vvd p-acp pno31;
(12) sermon (DIV1)
209
Image 20
1888
he hath a share there, and his part and portion he must have: till he come thither he is but a wanderer.
he hath a share there, and his part and portion he must have: till he come thither he is but a wanderer.
pns31 vhz dt n1 a-acp, cc po31 n1 cc n1 pns31 vmb vhi: c-acp pns31 vvb av pns31 vbz p-acp dt n1.
(12) sermon (DIV1)
209
Image 20
1889
The Evangelist tells us that the Scribes and Pharisees went about to gain Profelytes, and when they had all done, they made them seven times more the children of hell then themselves, filios Gehennae:
The Evangelist tells us that the Scribes and Pharisees went about to gain Proselytes, and when they had all done, they made them seven times more the children of hell then themselves, Sons Gehenna:
dt np1 vvz pno12 d dt n2 cc np2 vvd a-acp pc-acp vvi n2, cc c-crq pns32 vhd d vdn, pns32 vvd pno32 crd n2 av-dc dt n2 pp-f n1 av px32, n2 np1:
(12) sermon (DIV1)
209
Image 20
1890
So that a Father hath not more right in his son, then Hell hath in them:
So that a Father hath not more right in his son, then Hell hath in them:
av cst dt n1 vhz xx av-dc j-jn p-acp po31 n1, cs n1 vhz p-acp pno32:
(12) sermon (DIV1)
209
Image 20
1891
He is a vessel of wrath fill'd top full of iniquity, and a child of the Devils:
He is a vessel of wrath filled top full of iniquity, and a child of the Devils:
pns31 vbz dt n1 pp-f n1 vvn n1 j pp-f n1, cc dt n1 pp-f dt n2:
(12) sermon (DIV1)
209
Image 20
1892
So that as we say, the gallows will claim its right, so hell will claim its due.
So that as we say, the gallows will claim its right, so hell will claim its due.
av cst c-acp pns12 vvb, dt n2 vmb vvi po31 n-jn, av n1 vmb vvi po31 j-jn.
(12) sermon (DIV1)
209
Image 20
1893
But mistake me not, all this that I speak concerning Hell, is not to terrifie and affright men,
But mistake me not, all this that I speak Concerning Hell, is not to terrify and affright men,
cc-acp vvb pno11 xx, d d cst pns11 vvb vvg n1, vbz xx pc-acp vvi cc vvi n2,
(12) sermon (DIV1)
209
Image 20
1894
but by forewarning them to keep them thence.
but by forewarning them to keep them thence.
cc-acp p-acp n-vvg pno32 pc-acp vvi pno32 av.
(12) sermon (DIV1)
209
Image 20
1895
For after I have shewn you the danger, I shall shew you a way to escape it,
For After I have shown you the danger, I shall show you a Way to escape it,
p-acp a-acp pns11 vhb vvn pn22 dt n1, pns11 vmb vvi pn22 dt n1 pc-acp vvi pn31,
(12) sermon (DIV1)
209
Image 20
1896
and how the Lord Jesus was given to us to deliver us from this danger:
and how the Lord jesus was given to us to deliver us from this danger:
cc c-crq dt n1 np1 vbds vvn p-acp pno12 pc-acp vvi pno12 p-acp d n1:
(12) sermon (DIV1)
209
Image 20
1897
But if you will not hear, but will try conclusions with God, then you must to your proper place, to the lake that burneth with fire and brimstone.
But if you will not hear, but will try conclusions with God, then you must to your proper place, to the lake that burns with fire and brimstone.
cc-acp cs pn22 vmb xx vvi, cc-acp vmb vvi n2 p-acp np1, cs pn22 vmb p-acp po22 j n1, p-acp dt n1 cst vvz p-acp n1 cc n1.
(12) sermon (DIV1)
209
Image 20
1898
A Lake 'tis, a River, a flaming River, as Tophet is described to be a lake burning with fire and brimstone, a Metaphor taken from the judgment of God on Sodome and Gomorrah, as in that place of St. Jude before mentioned,
A Lake it's, a River, a flaming River, as Tophet is described to be a lake burning with fire and brimstone, a Metaphor taken from the judgement of God on Sodom and Gomorrah, as in that place of Saint U^de before mentioned,
dt n1 pn31|vbz, dt n1, dt j-vvg n1, c-acp np1 vbz vvn pc-acp vbi dt n1 vvg p-acp n1 cc n1, dt n1 vvn p-acp dt n1 pp-f np1 p-acp np1 cc np1, a-acp p-acp d n1 pp-f n1 np1 a-acp vvn,
(12) sermon (DIV1)
210
Image 20
1899
as also in 2 Pet. 2.6. where 'tis said God turned the Cities of Sodom into ashes, making them an example to all them that should after live ungodly.
as also in 2 Pet. 2.6. where it's said God turned the Cities of Sodom into Ashes, making them an Exampl to all them that should After live ungodly.
c-acp av p-acp crd np1 crd. q-crq pn31|vbz vvd np1 vvd dt n2 pp-f np1 p-acp n2, vvg pno32 dt n1 p-acp d pno32 cst vmd p-acp vvi j.
(12) sermon (DIV1)
210
Image 20
1900
Mark the judgment of God upon these abominable men, the place where they dwelt is destroyed with fire,
Mark the judgement of God upon these abominable men, the place where they dwelled is destroyed with fire,
vvb dt n1 pp-f np1 p-acp d j n2, dt n1 c-crq pns32 vvd vbz vvn p-acp n1,
(12) sermon (DIV1)
210
Image 20
1901
and the situation is turn'd into a lake full of filthy bituminous stuff called L•cus Asphaltites, which was made by their burnings.
and the situation is turned into a lake full of filthy bituminous stuff called L•cus Asphaltites, which was made by their burnings.
cc dt n1 vbz vvn p-acp dt n1 j pp-f j j n1 vvn np1 np1, r-crq vbds vvn p-acp po32 n2.
(12) sermon (DIV1)
210
Image 20
1902
And this is made an instance of the vengeance of God, and an Embleme of eternal fire;
And this is made an instance of the vengeance of God, and an Emblem of Eternal fire;
cc d vbz vvn dt n1 pp-f dt n1 pp-f np1, cc dt n1 pp-f j n1;
(12) sermon (DIV1)
210
Image 20
1903
therefore said he, you shall have your portion with Sodome.
Therefore said he, you shall have your portion with Sodom.
av vvd pns31, pn22 vmb vhi po22 n1 p-acp np1.
(12) sermon (DIV1)
210
Image 20
1904
Nay, shall I speak a greater word (with Christ) and tell you, that though they were so abominable, that the Lake was denominated from them,
Nay, shall I speak a greater word (with christ) and tell you, that though they were so abominable, that the Lake was denominated from them,
uh, vmb pns11 vvi dt jc n1 (p-acp np1) cc vvb pn22, cst cs pns32 vbdr av j, cst dt n1 vbds vvn p-acp pno32,
(12) sermon (DIV1)
210
Image 20
1905
yet it shall be easier for Sodome and Gomorrah then for you, if you repent not while you may,
yet it shall be Easier for Sodom and Gomorrah then for you, if you Repent not while you may,
av pn31 vmb vbi jc p-acp np1 cc np1 av p-acp pn22, cs pn22 vvb xx cs pn22 vmb,
(12) sermon (DIV1)
210
Image 20
1906
but goe on to despise Gods grace.
but go on to despise God's grace.
cc-acp vvb a-acp pc-acp vvi npg1 n1.
(12) sermon (DIV1)
210
Image 20
1907
But can there be a greater sin then the sin of Sodome? I answer, yes.
But can there be a greater since then the since of Sodom? I answer, yes.
cc-acp vmb pc-acp vbi dt jc n1 cs dt n1 pp-f np1? pns11 vvb, uh.
(12) sermon (DIV1)
210
Image 20
1908
For make the worst of the sin of Sodome, it is but a sin against nature: But thy impenitency is a sin against grace,
For make the worst of the since of Sodom, it is but a since against nature: But thy impenitency is a since against grace,
p-acp vvi dt js pp-f dt n1 pp-f np1, pn31 vbz p-acp dt n1 p-acp n1: p-acp po21 n1 vbz dt n1 p-acp n1,
(12) sermon (DIV1)
210
Image 20
1909
and against the Gospel, and therefore deserves a hotter hell, and an higher measure of judgment in this burning pit.
and against the Gospel, and Therefore deserves a hotter hell, and an higher measure of judgement in this burning pit.
cc p-acp dt n1, cc av vvz dt jc n1, cc dt jc n1 pp-f n1 p-acp d j-vvg n1.
(12) sermon (DIV1)
210
Image 20
1910
But what is this second death? 2. Sure it hath reference to some first death or other going before.
But what is this second death? 2. Sure it hath Referente to Some First death or other going before.
cc-acp q-crq vbz d ord n1? crd j pn31 vhz n1 p-acp d ord n1 cc n-jn vvg a-acp.
(12) sermon (DIV1)
211
Image 20
1911
A man would (as it is commonly thought) think that this second death, is opposed to that first death, which is the harbinger to the second,
A man would (as it is commonly Thought) think that this second death, is opposed to that First death, which is the harbinger to the second,
dt n1 vmd (c-acp pn31 vbz av-j vvn) vvb cst d ord n1, vbz vvn p-acp d ord n1, r-crq vbz dt n1 p-acp dt ord,
(12) sermon (DIV1)
212
Image 20
1912
and separates the soul from the body; but it's far otherwise.
and separates the soul from the body; but it's Far otherwise.
cc vvz dt n1 p-acp dt n1; cc-acp pn31|vbz av-j av.
(12) sermon (DIV1)
212
Image 20
1913
That, alas, is but a petty thing, and deserves not to be put in the number of deaths.
That, alas, is but a Petty thing, and deserves not to be put in the number of death's.
cst, uh, vbz p-acp dt j n1, cc vvz xx pc-acp vbi vvn p-acp dt n1 pp-f n2.
(12) sermon (DIV1)
212
Image 20
1914
The second death in the Text hath relation to the first Resurrection, Rev. 20: 6. Blessed and holy is he that hath his portion in the first resurrection, on such the second death shall have no power. The second death in the Text hath Relation to the First Resurrection, Rev. 20: 6. Blessed and holy is he that hath his portion in the First resurrection, on such the second death shall have no power.
dt ord n1 p-acp dt n1 vhz n1 p-acp dt ord n1, n1 crd: crd vvn cc j vbz pns31 cst vhz po31 n1 p-acp dt ord n1, p-acp d dt ord n1 vmb vhi dx n1.
(12) sermon (DIV1)
212
Image 20
1915
The first death is that from whence we are acquitted by the first resurrection, and that is the death;
The First death is that from whence we Are acquitted by the First resurrection, and that is the death;
dt ord n1 vbz d p-acp q-crq pns12 vbr vvn p-acp dt ord n1, cc d vbz dt n1;
(12) sermon (DIV1)
212
Image 20
1916
for that is a kind of death (as S. Paul speaking of a wicked and voluptuous widow, saith, she is dead while she liveth ) and the time shall come and now is,
for that is a kind of death (as S. Paul speaking of a wicked and voluptuous widow, Says, she is dead while she lives) and the time shall come and now is,
p-acp d vbz dt n1 pp-f n1 (c-acp np1 np1 vvg pp-f dt j cc j n1, vvz, pns31 vbz j cs pns31 vvz) cc dt n1 vmb vvi cc av vbz,
(12) sermon (DIV1)
212
Image 20
1917
when they that are dead shall hear the voice of the Son of man, and they that hear shall live. when they that Are dead shall hear the voice of the Son of man, and they that hear shall live.
c-crq pns32 cst vbr j vmb vvi dt n1 pp-f dt n1 pp-f n1, cc pns32 cst vvb vmb vvi.
(12) sermon (DIV1)
212
Image 20
1918
And again, Let the dead bury their dead.
And again, Let the dead bury their dead.
cc av, vvb dt j vvi po32 j.
(12) sermon (DIV1)
212
Image 20
1919
So that the first resurrection is, when a man hearing the voice of the Minister, is rouzed up from the sleep of sin and carnal security,
So that the First resurrection is, when a man hearing the voice of the Minister, is roused up from the sleep of since and carnal security,
av cst dt ord n1 vbz, c-crq dt n1 vvg dt n1 pp-f dt n1, vbz j-vvn p-acp p-acp dt n1 pp-f n1 cc j n1,
(12) sermon (DIV1)
212
Image 20
1920
and the first death is the opposite thereunto. So that the death of the body is no death at all;
and the First death is the opposite thereunto. So that the death of the body is no death At all;
cc dt ord n1 vbz dt j-jn av. av cst dt n1 pp-f dt n1 vbz dx n1 p-acp d;
(12) sermon (DIV1)
212
Image 20
1921
for if it were, then this were the third death. For there would be a death of sin, a death of the body,
for if it were, then this were the third death. For there would be a death of since, a death of the body,
c-acp cs pn31 vbdr, av d vbdr dt ord n1. c-acp a-acp vmd vbi dt n1 pp-f n1, dt n1 pp-f dt n1,
(12) sermon (DIV1)
212
Image 20
1922
and a death of body and soul: This death of the body is but a flea-biting in comparison of the other two.
and a death of body and soul: This death of the body is but a flea-biting in comparison of the other two.
cc dt n1 pp-f n1 cc n1: d n1 pp-f dt n1 vbz p-acp dt n1 p-acp n1 pp-f dt j-jn crd.
(12) sermon (DIV1)
212
Image 20
1923
This second death is the separation of the body and soul from God, and this death is the wages of sin,
This second death is the separation of the body and soul from God, and this death is the wages of since,
d ord n1 vbz dt n1 pp-f dt n1 cc n1 p-acp np1, cc d n1 vbz dt n2 pp-f n1,
(12) sermon (DIV1)
212
Image 20
1924
and God must not, will not lie in arrear to sin, but will pay its wages to the full.
and God must not, will not lie in arrear to since, but will pay its wages to the full.
cc np1 vmb xx, vmb xx vvi p-acp n1 p-acp n1, cc-acp vmb vvi po31 n2 p-acp dt j.
(12) sermon (DIV1)
212
Image 20
1925
All the afflictions a wicked man meeteth withal here, are but as Gods press money, and part of payment of that greater summe:
All the afflictions a wicked man meeteth withal Here, Are but as God's press money, and part of payment of that greater sum:
av-d dt n2 dt j n1 vvz av av, vbr cc-acp p-acp n2 vvb n1, cc n1 pp-f n1 pp-f d jc n1:
(12) sermon (DIV1)
212
Image 20
1926
But when he dies, the whole summe comes then to be paid:
But when he die, the Whole sum comes then to be paid:
cc-acp c-crq pns31 vvz, dt j-jn n1 vvz av pc-acp vbi vvn:
(12) sermon (DIV1)
212
Image 20
1927
Before he did but sip of the cup of Gods wrath, but he must then drink up the dregs of it down to the bottome,
Before he did but sip of the cup of God's wrath, but he must then drink up the dregs of it down to the bottom,
c-acp pns31 vdd p-acp vvi pp-f dt n1 pp-f npg1 n1, cc-acp pns31 vmb av vvi a-acp dt n2 pp-f pn31 a-acp p-acp dt n1,
(12) sermon (DIV1)
212
Image 20
1928
and this is the second death: It's called death. Now death is a destruction of the parts compounded:
and this is the second death: It's called death. Now death is a destruction of the parts compounded:
cc d vbz dt ord n1: pn31|vbz vvn n1. av n1 vbz dt n1 pp-f dt n2 vvn:
(12) sermon (DIV1)
212
Image 20
1929
a man being compounded of body and soul, both are by this death eternally destroyed.
a man being compounded of body and soul, both Are by this death eternally destroyed.
dt n1 vbg vvn pp-f n1 cc n1, d vbr p-acp d n1 av-j vvn.
(12) sermon (DIV1)
212
Image 20
1930
That death (like Sampson pulling down the pillars whereby it was sustained, pulled down the house) draws down the tabernacles of our bodies, pulls body and soul in sunder.
That death (like Sampson pulling down the pillars whereby it was sustained, pulled down the house) draws down the Tabernacles of our bodies, pulls body and soul in sunder.
cst n1 (av-j np1 vvg a-acp dt n2 c-crq pn31 vbds vvn, vvd a-acp dt n1) vvz p-acp dt n2 pp-f po12 n2, vvz n1 cc n1 p-acp av.
(12) sermon (DIV1)
212
Image 20
1931
A thing which hath little hurt in it self, were it not for the sting of it, which makes it fearful:
A thing which hath little hurt in it self, were it not for the sting of it, which makes it fearful:
dt n1 r-crq vhz av-j vvn p-acp pn31 n1, vbdr pn31 xx p-acp dt n1 pp-f pn31, r-crq vvz pn31 j:
(12) sermon (DIV1)
212
Image 20
1932
To die, is esteemed far worse then to be dead, in regard of the pangs that are in dying, to which death puts an end.
To die, is esteemed Far Worse then to be dead, in regard of the pangs that Are in dying, to which death puts an end.
pc-acp vvi, vbz vvn av-j av-jc cs pc-acp vbi j, p-acp n1 pp-f dt n2 cst vbr p-acp j-vvg, p-acp r-crq n1 vvz dt n1.
(12) sermon (DIV1)
212
Image 20
1933
This temporal death is in an instant, but this other eternal, whereby we are ever dying,
This temporal death is in an instant, but this other Eternal, whereby we Are ever dying,
d j n1 vbz p-acp dt n-jn, cc-acp d j-jn j, c-crq pns12 vbr av vvg,
(12) sermon (DIV1)
212
Image 20
1934
and never dead, for by it we are punished with an everlasting NONLATINALPHABET, 2 Thess. 1.9. and that from the presence of the Lord by the glory of his power.
and never dead, for by it we Are punished with an everlasting, 2 Thess 1.9. and that from the presence of the Lord by the glory of his power.
cc av-x j, c-acp p-acp pn31 pns12 vbr vvn p-acp dt j, crd np1 crd. cc cst p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 n1.
(12) sermon (DIV1)
212
Image 20
1935
Then which place I have no need to adde more;
Then which place I have no need to add more;
av r-crq n1 pns11 vhb dx n1 pc-acp vvi av-dc;
(12) sermon (DIV1)
212
Image 20
1936
for, as much as can be s•id of men and Angels is fully comprehended in it.
for, as much as can be s•id of men and Angels is Fully comprehended in it.
p-acp, c-acp d c-acp vmb vbi vvn pp-f n2 cc n2 vbz av-j vvn p-acp pn31.
(12) sermon (DIV1)
212
Image 20
1937
The Apostle terms this a fearful thing indeed, Heb. 2.15. whereon if a man but think (if he hath his wits about him) he would for fear of it be all his life long subject to bondage.
The Apostle terms this a fearful thing indeed, Hebrew 2.15. whereon if a man but think (if he hath his wits about him) he would for Fear of it be all his life long Subject to bondage.
dt n1 vvz d dt j n1 av, np1 crd. c-crq cs dt n1 cc-acp vvb (cs pns31 vhz po31 n2 p-acp pno31) pns31 vmd p-acp n1 pp-f pn31 vbb d po31 n1 av-j j-jn p-acp n1.
(12) sermon (DIV1)
212
Image 20
1938
He would scarce draw any free breath, but would still be studying how to avoid it,
He would scarce draw any free breath, but would still be studying how to avoid it,
pns31 vmd av-j vvi d j n1, cc-acp vmd av vbi vvg c-crq pc-acp vvi pn31,
(12) sermon (DIV1)
212
Image 20
1939
and would still be in bondage and drudgery till he were delivered. Thus I have declared the nature of the place, and of this second death.
and would still be in bondage and drudgery till he were Delivered. Thus I have declared the nature of the place, and of this second death.
cc vmd av vbi p-acp n1 cc n1 c-acp pns31 vbdr vvn. av pns11 vhb vvn dt n1 pp-f dt n1, cc pp-f d ord n1.
(12) sermon (DIV1)
212
Image 20
1940
That I may now goe farther, know that this Lake and this place is the place that the Lord hath provided for his enemies: It is the Lords slaughter-house;
That I may now go farther, know that this Lake and this place is the place that the Lord hath provided for his enemies: It is the lords slaughterhouse;
cst pns11 vmb av vvi av-jc, vvb cst d n1 cc d n1 vbz dt n1 cst dt n1 vhz vvn p-acp po31 n2: pn31 vbz dt ng1 n1;
(12) sermon (DIV1)
213
Image 20
1941
its called a place of torments, Luke 16. a place wherein God will shew the accomplishment of his wrath,
its called a place of torments, Lycia 16. a place wherein God will show the accomplishment of his wrath,
pn31|vbz vvn dt n1 pp-f n2, av crd dt n1 c-crq np1 vmb vvi dt n1 pp-f po31 n1,
(12) sermon (DIV1)
213
Image 20
1942
and revenge upon his enemies, Those mine enemies that would not have me to reign over them, bring them forth,
and revenge upon his enemies, Those mine enemies that would not have me to Reign over them, bring them forth,
cc vvi p-acp po31 n2, d po11 n2 cst vmd xx vhi pno11 pc-acp vvi p-acp pno32, vvb pno32 av,
(12) sermon (DIV1)
213
Image 20
1943
and slay them before my face. Those vessels of wrath, those rebels;and slay them before my face. Those vessels of wrath, those rebels;
cc vvi pno32 p-acp po11 n1. d n2 pp-f n1, d n2;
(12) sermon (DIV1)
213
Image 20
1944
the King is in raged, and his wrath is as the roaring of a Lyon, which makes all the beasts of the forrest to tremble, Prov. 19.12. And where there is the wrath of such a King, the issue thereof must needs be death, Prov. 16.14. The wrath of a King is as a messenger of death.
the King is in raged, and his wrath is as the roaring of a lion, which makes all the beasts of the forest to tremble, Curae 19.12. And where there is the wrath of such a King, the issue thereof must needs be death, Curae 16.14. The wrath of a King is as a Messenger of death.
dt n1 vbz p-acp vvn, cc po31 n1 vbz p-acp dt n-vvg pp-f dt n1, r-crq vvz d dt n2 pp-f dt n1 pc-acp vvi, np1 crd. cc c-crq pc-acp vbz dt n1 pp-f d dt n1, dt n1 av vmb av vbi n1, np1 crd. dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f n1.
(12) sermon (DIV1)
213
Image 20
1945
How much more fearful is the wrath of the King of Kings.
How much more fearful is the wrath of the King of Kings.
c-crq av-d av-dc j vbz dt n1 pp-f dt n1 pp-f n2.
(12) sermon (DIV1)
213
Image 20
1946
God hath sharp arrows, and he sets a wicked man as his Butt to shoot at, to shew his strength,
God hath sharp arrows, and he sets a wicked man as his Butt to shoot At, to show his strength,
np1 vhz j n2, cc pns31 vvz dt j n1 p-acp po31 n1 pc-acp vvi p-acp, pc-acp vvi po31 n1,
(12) sermon (DIV1)
213
Image 20
1947
and the fierceness of his wrath.
and the fierceness of his wrath.
cc dt n1 pp-f po31 n1.
(12) sermon (DIV1)
213
Image 20
1948
See the expression of Job in this case, The arrows of the Almighty stick fast in me,
See the expression of Job in this case, The arrows of the Almighty stick fast in me,
n1 dt n1 pp-f np1 p-acp d n1, dt n2 pp-f dt j-jn n1 av-j p-acp pno11,
(12) sermon (DIV1)
213
Image 20
1949
and the venome thereof hath drunk up my spirits: and the venom thereof hath drunk up my spirits:
cc dt n1 av vhz vvn a-acp po11 n2:
(12) sermon (DIV1)
213
Image 20
1950
In so few words there could not be an higher expression of the wrath of God.
In so few words there could not be an higher expression of the wrath of God.
p-acp av d n2 a-acp vmd xx vbi dt jc n1 pp-f dt n1 pp-f np1.
(12) sermon (DIV1)
213
Image 20
1951
First, that God should make thee a Butt, and then that thou shouldst be shot at, and that by Gods arrows: And then they are not shot by a child,
First, that God should make thee a Butt, and then that thou Shouldst be shot At, and that by God's arrows: And then they Are not shot by a child,
ord, cst np1 vmd vvi pno21 dt n1, cc av cst pns21 vmd2 vbb vvn p-acp, cc d p-acp npg1 n2: cc av pns32 vbr xx vvn p-acp dt n1,
(12) sermon (DIV1)
213
Image 20
1952
but ( as the man is, so is his strength) by the Almighty, by his bow, wherein he draws the arrow to the head.
but (as the man is, so is his strength) by the Almighty, by his bow, wherein he draws the arrow to the head.
cc-acp (p-acp dt n1 vbz, av vbz po31 n1) p-acp dt j-jn, p-acp po31 n1, c-crq pns31 vvz dt n1 p-acp dt n1.
(12) sermon (DIV1)
213
Image 20
1953
And then again these arrows are poyson'd arrows, and such poyson as shall drink up all thy soul and spirit:
And then again these arrows Are poisoned arrows, and such poison as shall drink up all thy soul and Spirit:
cc av av d n2 vbr vvd n2, cc d n1 c-acp vmb vvi a-acp d po21 n1 cc n1:
(12) sermon (DIV1)
213
Image 20
1954
Oh, what a fearful thing is it to fall into the hands of such a God! It's a saying of Moses, Psal. 90.11. (for 'tis Moses Psal.) Who knoweth the power of thine anger? the power of Gods anger is unknown. O, what a fearful thing is it to fallen into the hands of such a God! It's a saying of Moses, Psalm 90.11. (for it's Moses Psalm) Who Knoweth the power of thine anger? the power of God's anger is unknown.
uh, q-crq dt j n1 vbz pn31 pc-acp vvi p-acp dt n2 pp-f d dt np1 pn31|vbz dt n-vvg pp-f np1, np1 crd. (c-acp pn31|vbz np1 np1) r-crq vvz dt n1 pp-f po21 n1? dt n1 pp-f npg1 n1 vbz j.
(12) sermon (DIV1)
213
Image 20
1955
And so in his Song, Deut. 32.22. he sets it out in some measure.
And so in his Song, Deuteronomy 32.22. he sets it out in Some measure.
cc av p-acp po31 n1, np1 crd. pns31 vvz pn31 av p-acp d n1.
(12) sermon (DIV1)
213
Image 20
1956
A fire is kindled in mine anger, which shall burn unto the lowest hell, &c. So that the King being thus provoked, is provoked to curse thee, Mat. 25. It's put into the form of thy sentence:A fire is kindled in mine anger, which shall burn unto the lowest hell, etc. So that the King being thus provoked, is provoked to curse thee, Mathew 25. It's put into the from of thy sentence:
dt n1 vbz vvn p-acp po11 n1, r-crq vmb vvi p-acp dt js n1, av av cst dt n1 vbg av vvn, vbz vvn pc-acp vvi pno21, np1 crd pn31|vbz vvn p-acp dt n1 pp-f po21 n1:
(12) sermon (DIV1)
213
Image 20
1957
this cursing shall be thy lot in hell, it shall be thy very sentence, Goe ye cursed into everlasting fire. There is nothing but cursing:
this cursing shall be thy lot in hell, it shall be thy very sentence, Go you cursed into everlasting fire. There is nothing but cursing:
d vvg vmb vbi po21 n1 p-acp n1, pn31 vmb vbi po21 j n1, vvb pn22 vvn p-acp j n1. pc-acp vbz pix cc-acp vvg:
(12) sermon (DIV1)
213
Image 20
1958
As Job cursed himself and the day of his birth, so then shall cursing be all thy song:
As Job cursed himself and the day of his birth, so then shall cursing be all thy song:
c-acp n1 vvn px31 cc dt n1 pp-f po31 n1, av av vmb j-vvg vbb d po21 n1:
(12) sermon (DIV1)
213
Image 20
1959
thou wilt curse thy self that thou didst not hearken to the Preacher, that thou wouldst not accept of Christ,
thou wilt curse thy self that thou didst not harken to the Preacher, that thou Wouldst not accept of christ,
pns21 vm2 vvi po21 n1 cst pns21 vdd2 xx vvi p-acp dt n1, cst pns21 vmd2 xx vvi pp-f np1,
(12) sermon (DIV1)
213
Image 20
1960
and the meanes of mercy and grace when it was offered thee: and thou wilt curse the time thou wert acquainted with this man, and that man,
and the means of mercy and grace when it was offered thee: and thou wilt curse the time thou Wertenberg acquainted with this man, and that man,
cc dt n2 pp-f n1 cc n1 c-crq pn31 vbds vvn pno21: cc pns21 vm2 vvi dt n1 pns21 vbd2r vvn p-acp d n1, cc d n1,
(12) sermon (DIV1)
213
Image 20
1961
and others will curse thee for drawing them to sin: God curses thee, and man curses thee;
and Others will curse thee for drawing them to since: God curses thee, and man curses thee;
cc n2-jn vmb vvi pno21 p-acp vvg pno32 p-acp n1: np1 vvz pno21, cc n1 vvz pno21;
(12) sermon (DIV1)
213
Image 20
1962
and God curses not in vain when he curses: others will curse thee, and thou thy self and others;
and God curses not in vain when he curses: Others will curse thee, and thou thy self and Others;
cc np1 vvz xx p-acp j c-crq pns31 vvz: n2-jn vmb vvi pno21, cc pns21 po21 n1 cc n2-jn;
(12) sermon (DIV1)
213
Image 20
1963
and think then how cursed will be thy condition? All the curses that can be thought on,
and think then how cursed will be thy condition? All the curses that can be Thought on,
cc vvb av c-crq j-vvn n1 vbi po21 n1? av-d dt n2 cst vmb vbi vvn a-acp,
(12) sermon (DIV1)
213
Image 20
1964
and all the curses that cannot be thought on, shall rest on the head of an impenitent sinner, to shew Gods terrible and just indignation against him.
and all the curses that cannot be Thought on, shall rest on the head of an impenitent sinner, to show God's terrible and just Indignation against him.
cc d dt n2 cst vmbx vbi vvn a-acp, vmb vvi p-acp dt n1 pp-f dt j n1, pc-acp vvi npg1 j cc j n1 p-acp pno31.
(12) sermon (DIV1)
213
Image 20
1965
Oh beloved, to deliver us from this curse, Christ the Son of God was made a curse for us:
O Beloved, to deliver us from this curse, christ the Son of God was made a curse for us:
uh j-vvn, pc-acp vvi pno12 p-acp d n1, np1 dt n1 pp-f np1 vbds vvn dt n1 p-acp pno12:
(12) sermon (DIV1)
213
Image 20
1966
the curse is so great, nought else can free us from it.
the curse is so great, nought Else can free us from it.
dt n1 vbz av j, pix av vmb vvi pno12 p-acp pn31.
(12) sermon (DIV1)
213
Image 20
1967
But now that I may rank these punishments of the damned, and bring them for memories sake into some order (although there be no order there,
But now that I may rank these punishments of the damned, and bring them for memories sake into Some order (although there be no order there,
p-acp av cst pns11 vmb vvi d n2 pp-f dt j-vvn, cc vvi pno32 p-acp ng1 n1 p-acp d n1 (cs pc-acp vbb dx n1 a-acp,
(12) sermon (DIV1)
213
Image 20
1968
for it's a place of confusion) you may consider that the penalties of Gods enemies are penalties partly of losse, and partly of sense.
for it's a place of confusion) you may Consider that the penalties of God's enemies Are penalties partly of loss, and partly of sense.
c-acp pn31|vbz dt n1 pp-f n1) pn22 vmb vvi d dt n2 pp-f npg1 n2 vbr n2 av pp-f n1, cc av pp-f n1.
(12) sermon (DIV1)
213
Image 20
1969
1. Of loss. And that consists in the deprivation of every thing that might administer the least comfort to him;
1. Of loss. And that consists in the deprivation of every thing that might administer the least Comfort to him;
crd pp-f n1. cc cst vvz p-acp dt n1 pp-f d n1 cst vmd vvi dt ds n1 p-acp pno31;
(12) sermon (DIV1)
214
Image 20
1970
and for this cause hell is termed utter darknesse. Now darknesse is a privation of all light,
and for this cause hell is termed utter darkness. Now darkness is a privation of all Light,
cc p-acp d n1 n1 vbz vvn j n1. av n1 vbz dt n1 pp-f d n1,
(12) sermon (DIV1)
214
Image 20
1971
so is Hell of all comfort, to shew that there is not the least thing that may give thee content,
so is Hell of all Comfort, to show that there is not the least thing that may give thee content,
av vbz n1 pp-f d n1, pc-acp vvi cst pc-acp vbz xx dt ds n1 cst vmb vvi pno21 j,
(12) sermon (DIV1)
214
Image 20
1972
nor is the poorest thing thou canst desire to be had there.
nor is the Poorest thing thou Canst desire to be had there.
ccx vbz dt js n1 pns21 vm2 vvi pc-acp vbi vhn a-acp.
(12) sermon (DIV1)
214
Image 20
1973
Darknesse was one of the plagues of Egypt, though there were no kind of sense in it,Darkness was one of the plagues of Egypt, though there were no kind of sense in it,
n1 vbds pi pp-f dt n2 pp-f np1, cs pc-acp vbdr dx n1 pp-f n1 p-acp pn31,
(12) sermon (DIV1)
214
Image 20
1974
yet we may think what a plague and vexation it was to them to sit so long in darkness.
yet we may think what a plague and vexation it was to them to fit so long in darkness.
av pns12 vmb vvi r-crq dt n1 cc n1 pn31 vbds p-acp pno32 pc-acp vvi av av-j p-acp n1.
(12) sermon (DIV1)
214
Image 20
1975
The darknesse of Hell is darker then darknesse it self.
The darkness of Hell is Darker then darkness it self.
dt n1 pp-f n1 vbz jc cs n1 pn31 n1.
(12) sermon (DIV1)
214
Image 20
1976
They shall not see light, saith the Scripture, they shall not have so much as a glimpse of it:They shall not see Light, Says the Scripture, they shall not have so much as a glimpse of it:
pns32 vmb xx vvi n1, vvz dt n1, pns32 vmb xx vhi av av-d c-acp dt n1 pp-f pn31:
(12) sermon (DIV1)
214
Image 20
1977
To be cast into this utter darkness, where shall be nothing to administer the least comfort, what an infinite misery will that be? Were it only the losse of the things we now possesse and enjoy, of all which death robs us,
To be cast into this utter darkness, where shall be nothing to administer the least Comfort, what an infinite misery will that be? Were it only the loss of the things we now possess and enjoy, of all which death robs us,
pc-acp vbi vvn p-acp d j n1, q-crq vmb vbi pix pc-acp vvi dt ds n1, r-crq dt j n1 vmb d vbi? vbdr pn31 av-j dt n1 pp-f dt n2 pns12 av vvi cc vvi, pp-f d r-crq n1 vvz pno12,
(12) sermon (DIV1)
214
Image 20
1978
as pomp, honour, riches, and preferment, this were grievous to a wicked man:
as pomp, honour, riches, and preferment, this were grievous to a wicked man:
c-acp n1, n1, n2, cc n1, d vbdr j p-acp dt j n1:
(12) sermon (DIV1)
214
Image 20
1979
These are things death dispossesses a man of, these cannot follow him, nought but thy works accompany thee:
These Are things death dispossesses a man of, these cannot follow him, nought but thy works accompany thee:
d vbr n2 n1 vvz dt n1 pp-f, d vmbx vvi pno31, pix cc-acp po21 n2 vvi pno21:
(12) sermon (DIV1)
214
Image 20
1980
thy friends may follow thee to the grave, but there they shall leave thee. To have been happy, and to be miserable, is the greatest woe:
thy Friends may follow thee to the grave, but there they shall leave thee. To have been happy, and to be miserable, is the greatest woe:
po21 n2 vmb vvi pno21 p-acp dt n1, cc-acp a-acp pns32 vmb vvi pno21. p-acp vhb vbn j, cc pc-acp vbi j, vbz dt js n1:
(12) sermon (DIV1)
214
Image 20
1981
to have lived in good fashion, and to be wretched, is the greatest grief.
to have lived in good fashion, and to be wretched, is the greatest grief.
pc-acp vhi vvn p-acp j n1, cc pc-acp vbi j, vbz dt js n1.
(12) sermon (DIV1)
214
Image 20
1982
How will this adde to the sinners misery, when he shall say to himself, I had once all good things about me,
How will this add to the Sinners misery, when he shall say to himself, I had once all good things about me,
q-crq vmb d vvi p-acp dt ng1 n1, c-crq pns31 vmb vvi p-acp px31, pns11 vhd a-acp d j n2 p-acp pno11,
(12) sermon (DIV1)
214
Image 20
1983
but have now for my portion nothing but woe:
but have now for my portion nothing but woe:
cc-acp vhb av p-acp po11 n1 pix cc-acp n1:
(12) sermon (DIV1)
214
Image 20
1984
I had a bed of down, but it is now exchanged for a bed of fire:
I had a Bed of down, but it is now exchanged for a Bed of fire:
pns11 vhd dt n1 pp-f a-acp, cc-acp pn31 vbz av vvn p-acp dt n1 pp-f n1:
(12) sermon (DIV1)
214
Image 20
1985
I was once honourable, but now I am full of shame and contempt; this will greatly adde to his misery.
I was once honourable, but now I am full of shame and contempt; this will greatly add to his misery.
pns11 vbds a-acp j, cc-acp av pns11 vbm j pp-f n1 cc n1; d vmb av-j vvi p-acp po31 n1.
(12) sermon (DIV1)
214
Image 20
1986
But all this is nothing, these are but the beginnings of his sorrow in regard of losse:
But all this is nothing, these Are but the beginnings of his sorrow in regard of loss:
p-acp d d vbz pix, d vbr p-acp dt n2 pp-f po31 n1 p-acp n1 pp-f n1:
(12) sermon (DIV1)
214
Image 20
1987
for a man to be rich and wealthy to day, and to morrow to be stript of all,
for a man to be rich and wealthy to day, and to morrow to be stripped of all,
c-acp dt n1 pc-acp vbi j cc j p-acp n1, cc p-acp n1 pc-acp vbi vvn pp-f d,
(12) sermon (DIV1)
214
Image 20
1988
and left not worth a groat, to have all swept away, this is a woful case.
and left not worth a groat, to have all swept away, this is a woeful case.
cc vvd xx j dt n1, pc-acp vhi d vvn av, d vbz dt j n1.
(12) sermon (DIV1)
214
Image 20
1989
2. But if this be so grievous, what is it to lose Heaven? Certainly, to lose the highest and greatest good, is the greatest evil and punishment that can be inflicted upon a creature.
2. But if this be so grievous, what is it to loose Heaven? Certainly, to loose the highest and greatest good, is the greatest evil and punishment that can be inflicted upon a creature.
crd p-acp cs d vbb av j, r-crq vbz pn31 pc-acp vvi n1? av-j, pc-acp vvi dt js cc js j, vbz dt js j-jn cc n1 cst vmb vbi vvn p-acp dt n1.
(12) sermon (DIV1)
215
Image 20
1990
Which makes many Divines think, that the penalties of losse are far greater then those of sense,
Which makes many Divines think, that the penalties of loss Are Far greater then those of sense,
r-crq vvz d n2-jn vvb, cst dt n2 pp-f n1 vbr av-j jc cs d pp-f n1,
(12) sermon (DIV1)
215
Image 20
1991
though they seem not to make that impression. It's another thing to judge of things by sense then by losse:
though they seem not to make that impression. It's Another thing to judge of things by sense then by loss:
cs pns32 vvb xx pc-acp vvi d n1. pn31|vbz j-jn n1 pc-acp vvi pp-f n2 p-acp n1 av p-acp n1:
(12) sermon (DIV1)
215
Image 20
1992
As for example, a man is greatly troubled with the tooth-ach, and he thinks his case more miserable then any,
As for Exampl, a man is greatly troubled with the toothache, and he thinks his case more miserable then any,
c-acp p-acp n1, dt n1 vbz av-j vvn p-acp dt n1, cc pns31 vvz po31 n1 av-dc j cs d,
(12) sermon (DIV1)
215
Image 20
1993
and thinks no man ever endur'd so much misery as himself, he judges of his misery by sense:
and thinks no man ever endured so much misery as himself, he judges of his misery by sense:
cc vvz dx n1 av vvn av d n1 p-acp px31, pns31 vvz pp-f po31 n1 p-acp n1:
(12) sermon (DIV1)
215
Image 20
1994
Another man is in the consumption, and he hath little or no pain at all;
another man is in the consumption, and he hath little or no pain At all;
j-jn n1 vbz p-acp dt n1, cc pns31 vhz j cc dx n1 p-acp d;
(12) sermon (DIV1)
215
Image 20
1995
yet if a man come with a right judgment, he will judge his condition far worse then the others.
yet if a man come with a right judgement, he will judge his condition Far Worse then the Others.
av cs dt n1 vvb p-acp dt j-jn n1, pns31 vmb vvi po31 n1 av-j av-jc cs dt n2-jn.
(12) sermon (DIV1)
215
Image 20
1996
So take all the pains in Hell, though sense may say they are the greatest that can be,
So take all the pains in Hell, though sense may say they Are the greatest that can be,
av vvb d dt n2 p-acp n1, cs n1 vmb vvi pns32 vbr dt js cst vmb vbi,
(12) sermon (DIV1)
215
Image 20
1997
yet discreet judgment can say, that the losse of God the greatest good, is the worst of evils.
yet discreet judgement can say, that the loss of God the greatest good, is the worst of evils.
av j n1 vmb vvi, cst dt n1 pp-f np1 dt js j, vbz dt js pp-f n2-jn.
(12) sermon (DIV1)
215
Image 20
1998
Now (if thou be a firebrand of Hell) thou must be for ever banish't from Gods presence.
Now (if thou be a firebrand of Hell) thou must be for ever banished from God's presence.
av (cs pns21 vbb dt n1 pp-f n1) pns21 vmb vbi p-acp av vvn p-acp ng1 n1.
(12) sermon (DIV1)
215
Image 20
1999
Thou base wretch, dost thou thin• Heaven a place for thee? not so.
Thou base wretch, dost thou thin• Heaven a place for thee? not so.
pns21 j n1, vd2 pns21 n1 n1 dt n1 p-acp pno21? xx av.
(12) sermon (DIV1)
215
Image 20
2000
'Tis without are dogs and sorcerers, &c. Thou art a damned dog, therefore thou must out from God,
It's without Are Dogs and sorcerers, etc. Thou art a damned dog, Therefore thou must out from God,
pn31|vbz p-acp vbr n2 cc n2, av pns21 vb2r dt j-vvn n1, av pns21 vmb av p-acp np1,
(12) sermon (DIV1)
215
Image 20
2001
and from the company of the blessed Saints and Angels.
and from the company of the blessed Saints and Angels.
cc p-acp dt n1 pp-f dt j-vvn n2 cc n2.
(12) sermon (DIV1)
215
Image 20
2002
When Peter saw Moses and Elias with Christ in his Transfiguration, though he had but a glimpse of glory,
When Peter saw Moses and Elias with christ in his Transfiguration, though he had but a glimpse of glory,
c-crq np1 vvd np1 cc np1 p-acp np1 p-acp po31 n1, c-acp pns31 vhd p-acp dt n1 pp-f n1,
(12) sermon (DIV1)
215
Image 20
2003
yet he saith, It is good for us to be here:
yet he Says, It is good for us to be Here:
av pns31 vvz, pn31 vbz j p-acp pno12 pc-acp vbi av:
(12) sermon (DIV1)
215
Image 20
2004
But oh how infinite good will it be to be in Heaven? how shall we be then wrapt up with glory when we shall be for ever with the Lord, in whose presence is fulness of joy,
But o how infinite good will it be to be in Heaven? how shall we be then wrapped up with glory when we shall be for ever with the Lord, in whose presence is fullness of joy,
p-acp uh q-crq j j vmb pn31 vbi pc-acp vbi p-acp n1? q-crq vmb pns12 vbi av vvn a-acp p-acp n1 c-crq pns12 vmb vbb p-acp av p-acp dt n1, p-acp rg-crq n1 vbz n1 pp-f n1,
(12) sermon (DIV1)
215
Image 20
2005
and at whose right hand there are pleasures for evermore. and At whose right hand there Are pleasures for evermore.
cc p-acp rg-crq j-jn n1 pc-acp vbr n2 p-acp av.
(12) sermon (DIV1)
215
Image 20
2006
On the contrary, how exceeding terrible will it be to be shut out from the presence of God? when God shall say, avaunt hence, whip out this dog, what doth he here? let him not defile this room, this is no place for such a filthy dog.
On the contrary, how exceeding terrible will it be to be shut out from the presence of God? when God shall say, avaunt hence, whip out this dog, what does he Here? let him not defile this room, this is no place for such a filthy dog.
p-acp dt n-jn, c-crq vvg j vmb pn31 vbi pc-acp vbi vvn av p-acp dt n1 pp-f np1? c-crq np1 vmb vvi, uh av, vvb av d n1, q-crq vdz pns31 av? vvb pno31 xx vvi d n1, d vbz dx n1 p-acp d dt j n1.
(12) sermon (DIV1)
215
Image 20
2007
Oh the unspeakable horrour and dread! oh the infinite shame of that man who is in such a case! But this is not all.
O the unspeakable horror and dread! o the infinite shame of that man who is in such a case! But this is not all.
uh dt j n1 cc n1! uh dt j n1 pp-f d n1 r-crq vbz p-acp d dt n1! p-acp d vbz xx d.
(12) sermon (DIV1)
215
Image 20
2008
There is yet one thing more, the wicked shall not only be banished from Gods gracious presence,
There is yet one thing more, the wicked shall not only be banished from God's gracious presence,
pc-acp vbz av crd n1 av-dc, dt j vmb xx av-j vbi vvn p-acp npg1 j n1,
(12) sermon (DIV1)
216
Image 20
2009
and cast into Hell, but this shall be done in the sight of Heaven.
and cast into Hell, but this shall be done in the sighed of Heaven.
cc vvd p-acp n1, cc-acp d vmb vbi vdn p-acp dt n1 pp-f n1.
(12) sermon (DIV1)
216
Image 20
2010
The glorious Saints of God have continually a sight of Gods justice upon sinners, that they may glorifie his mercy the more.
The glorious Saints of God have continually a sighed of God's Justice upon Sinners, that they may Glorify his mercy the more.
dt j n2 pp-f np1 vhb av-j dt n1 pp-f npg1 n1 p-acp n2, cst pns32 vmb vvi po31 n1 dt av-dc.
(12) sermon (DIV1)
216
Image 20
2011
The Scripture runs much to this purpose, Rev. 14.10. If any man worship the beast and his image, the same shall be tormented with fire and brimstone in the presence of God and of his holy Angels.
The Scripture runs much to this purpose, Rev. 14.10. If any man worship the beast and his image, the same shall be tormented with fire and brimstone in the presence of God and of his holy Angels.
dt n1 vvz av-d p-acp d n1, n1 crd. cs d n1 vvi dt n1 cc po31 n1, dt d vmb vbi vvn p-acp n1 cc n1 p-acp dt n1 pp-f np1 cc pp-f po31 j n2.
(12) sermon (DIV1)
216
Image 20
2012
This in the 9th verse is the portion of them that worship the beast, that is the Pope, and receive the mark of his name.
This in the 9th verse is the portion of them that worship the beast, that is the Pope, and receive the mark of his name.
d p-acp dt ord n1 vbz dt n1 pp-f pno32 cst vvb dt n1, cst vbz dt n1, cc vvi dt n1 pp-f po31 n1.
(12) sermon (DIV1)
216
Image 20
2013
That is, if any will be an expresse publick or private Papist, if any one will be a slave to the Pope, see his portion, he shall drink of the wine of the wrath of God,
That is, if any will be an express public or private Papist, if any one will be a slave to the Pope, see his portion, he shall drink of the wine of the wrath of God,
cst vbz, cs d vmb vbi dt j j cc j njp, cs d pi vmb vbi dt n1 p-acp dt n1, vvb po31 n1, pns31 vmb vvi pp-f dt n1 pp-f dt n1 pp-f np1,
(12) sermon (DIV1)
216
Image 20
2014
and be banished from the society of holy Angels, and be tormented with hell-fire in their presence. and be banished from the society of holy Angels, and be tormented with hell-fire in their presence.
cc vbi vvn p-acp dt n1 pp-f j n2, cc vbi vvn p-acp n1 p-acp po32 n1.
(12) sermon (DIV1)
216
Image 20
2015
Oh what a vexation will this be to the damned when they shall see others in heaven,
O what a vexation will this be to the damned when they shall see Others in heaven,
uh q-crq dt n1 vmb d vbi p-acp dt j-vvn c-crq pns32 vmb vvi n2-jn p-acp n1,
(12) sermon (DIV1)
216
Image 20
2016
and themselves shut out of door? This will cause weeping and wailing and gnashing of teeth.
and themselves shut out of door? This will cause weeping and wailing and gnashing of teeth.
cc px32 vvn av pp-f n1? d vmb vvi vvg cc vvg cc vvg pp-f n2.
(12) sermon (DIV1)
216
Image 20
2017
It will go to their very heart, when they shall see Moses and Aaron and the Prophets and holy Saints in joy and glory, and shall consider and remember, that if they had made use of these means and opportunities of grace, they might have lived in Heaven too,
It will go to their very heart, when they shall see Moses and Aaron and the prophets and holy Saints in joy and glory, and shall Consider and Remember, that if they had made use of these means and opportunities of grace, they might have lived in Heaven too,
pn31 vmb vvi p-acp po32 j n1, c-crq pns32 vmb vvi np1 cc np1 cc dt n2 cc j n2 p-acp n1 cc n1, cc vmb vvi cc vvi, cst cs pns32 vhd vvn n1 pp-f d n2 cc n2 pp-f n1, pns32 vmd vhi vvn p-acp n1 av,
(12) sermon (DIV1)
216
Image 20
2018
whereas now they must be everlastingly tormented in that lake which burneth with fire and brimstone,
whereas now they must be everlastingly tormented in that lake which burns with fire and brimstone,
cs av pns32 vmb vbi av-j vvn p-acp d n1 r-crq vvz p-acp n1 cc n1,
(12) sermon (DIV1)
216
Image 20
2019
and that without any hope of recovery. 2 Thess. 1.9. Punished with everlasting destruction, from the presence of the Lord, and from the glory of his power.
and that without any hope of recovery. 2 Thess 1.9. Punished with everlasting destruction, from the presence of the Lord, and from the glory of his power.
cc cst p-acp d n1 pp-f n1. crd np1 crd. vvn p-acp j n1, p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f po31 n1.
(12) sermon (DIV1)
216
Image 20
2020
You know that by the Law of Moses, whensoever an offender was to receive his stroaks, Deut. 25 2, 3. The Judge was to cause him to lie down,
You know that by the Law of Moses, whensoever an offender was to receive his Strokes, Deuteronomy 25 2, 3. The Judge was to cause him to lie down,
pn22 vvb cst p-acp dt n1 pp-f np1, c-crq dt n1 vbds pc-acp vvi po31 n2, np1 crd crd, crd dt n1 vbds pc-acp vvi pno31 pc-acp vvi a-acp,
(12) sermon (DIV1)
216
Image 20
2021
and to be beaten before his face, and he himself was to see it done. and to be beaten before his face, and he himself was to see it done.
cc pc-acp vbi vvn p-acp po31 n1, cc pns31 px31 vbds pc-acp vvi pn31 vdn.
(12) sermon (DIV1)
216
Image 20
2022
So when God comes to give the damned their stroaks in hell (for hell is the place of execution, wherein he that knows his masters will and doth it not, shall be beaten with many stripes, ) he himself will see them beaten in the presence of all his holy Angels;
So when God comes to give the damned their Strokes in hell (for hell is the place of execution, wherein he that knows his Masters will and does it not, shall be beaten with many stripes,) he himself will see them beaten in the presence of all his holy Angels;
av c-crq np1 vvz pc-acp vvi dt vvn po32 n2 p-acp n1 (c-acp n1 vbz dt n1 pp-f n1, c-crq pns31 cst vvz po31 n2 vmb cc vdz pn31 xx, vmb vbi vvn p-acp d n2,) pns31 px31 vmb vvi pno32 vvn p-acp dt n1 pp-f d po31 j n2;
(12) sermon (DIV1)
216
Image 20
2023
and if so, how shameful will their punishment be? when there shall be so many thousand witnesses of it,
and if so, how shameful will their punishment be? when there shall be so many thousand Witnesses of it,
cc cs av, c-crq j vmb po32 n1 vbi? c-crq a-acp vmb vbi av d crd n2 pp-f pn31,
(12) sermon (DIV1)
216
Image 20
2024
when they shall be made (as we say) the worlds wonder.
when they shall be made (as we say) the world's wonder.
c-crq pns32 vmb vbi vvn (c-acp pns12 vvb) dt ng1 n1.
(12) sermon (DIV1)
216
Image 20
2025
These are they that shall rise to everlasting contempt, Dan. 12. So in Esay, ult. Cap. v. ult.
These Are they that shall rise to everlasting contempt, Dan. 12. So in Isaiah, ult. Cap. v. ult.
d vbr pns32 cst vmb vvi p-acp j n1, np1 crd av p-acp np1, n1. np1 n1 n1.
(12) sermon (DIV1)
216
Image 20
2026
it's said of the damned, their worm shall not die, nor their fire be quenched,
it's said of the damned, their worm shall not die, nor their fire be quenched,
pn31|vbz vvn pp-f dt j-vvn, po32 n1 vmb xx vvi, ccx po32 n1 vbb vvn,
(12) sermon (DIV1)
216
Image 20
2027
but they shall be an abhorring to all flesh, and the holy Angels and Saints shall go forth and look upon them:but they shall be an abhorring to all Flesh, and the holy Angels and Saints shall go forth and look upon them:
cc-acp pns32 vmb vbi dt vvg p-acp d n1, cc dt j n2 cc n2 vmb vvi av cc vvb p-acp pno32:
(12) sermon (DIV1)
216
Image 20
2028
those proud ones that scorned Gods people here, shall then be abhorred and scorned of them.
those proud ones that scorned God's people Here, shall then be abhorred and scorned of them.
d j pi2 cst vvd npg1 n1 av, vmb av vbi vvn cc vvn pp-f pno32.
(12) sermon (DIV1)
216
Image 20
2029
4. Adde to all this, that he's not only banish't from the presence of God for a while,
4. Add to all this, that he's not only banished from the presence of God for a while,
crd vvb p-acp d d, cst pns31|vbz xx av-j vvn p-acp dt n1 pp-f np1 p-acp dt n1,
(12) sermon (DIV1)
217
Image 20
2030
but from all hope of ever seeing God again with comfort. Thy estate is endless and remediless.
but from all hope of ever seeing God again with Comfort. Thy estate is endless and remediless.
cc-acp p-acp d n1 pp-f av vvg np1 av p-acp n1. po21 n1 vbz j cc j.
(12) sermon (DIV1)
217
Image 20
2031
Whilst thou art here in this life, of a Saul thou mayst become a Paul ; and though thou art not yet a beloved son, yet thou mayst come in favour:
While thou art Here in this life, of a Saul thou Mayest become a Paul; and though thou art not yet a Beloved son, yet thou Mayest come in favour:
cs pns21 vb2r av p-acp d n1, pp-f dt np1 pns21 vm2 vvi dt np1; cc cs pns21 vb2r xx av dt j-vvn n1, av pns21 vm2 vvi p-acp n1:
(12) sermon (DIV1)
217
Image 20
2032
Whilst thou livest under the means of grace, there is yet hope of recovery left thee, it may be this Sermon may be the meanes of thy conversion:
While thou Livest under the means of grace, there is yet hope of recovery left thee, it may be this Sermon may be the means of thy conversion:
cs pns21 vv2 p-acp dt n2 pp-f n1, pc-acp vbz av n1 pp-f n1 vvd pno21, pn31 vmb vbi d n1 vmb vbi dt n2 pp-f po21 n1:
(12) sermon (DIV1)
217
Image 20
2033
But then amongst all thy punishments, this will be one of the greatest, that thou shalt be deprived of all means of recovery,
But then among all thy punishments, this will be one of the greatest, that thou shalt be deprived of all means of recovery,
cc-acp av p-acp d po21 n2, d vmb vbi crd pp-f dt js, cst pns21 vm2 vbi vvn pp-f d n2 pp-f n1,
(12) sermon (DIV1)
217
Image 20
2034
and this shall be another hell to thee in the middest of hell, to think with thy self, I have heard so many Sermons, and yet have neglected them:
and this shall be Another hell to thee in the midst of hell, to think with thy self, I have herd so many Sermons, and yet have neglected them:
cc d vmb vbi j-jn n1 p-acp pno21 p-acp dt n1 pp-f n1, pc-acp vvi p-acp po21 n1, pns11 vhb vvn av d n2, cc av vhb vvn pno32:
(12) sermon (DIV1)
217
Image 20
2035
I had so many opportunities of grace, and yet have slighted them, this will make the sinner rage,
I had so many opportunities of grace, and yet have slighted them, this will make the sinner rage,
pns11 vhd av d n2 pp-f n1, cc av vhb vvn pno32, d vmb vvi dt n1 n1,
(12) sermon (DIV1)
217
Image 20
2036
and bite his tongue, and tear himself, to think how that now all meanes are past.
and bite his tongue, and tear himself, to think how that now all means Are passed.
cc vvi po31 n1, cc vvi px31, pc-acp vvi c-crq d av d n2 vbr vvn.
(12) sermon (DIV1)
217
Image 20
2037
And this is the first penalty, the penalty of loss. That of the sense succeeds.
And this is the First penalty, the penalty of loss. That of the sense succeeds.
cc d vbz dt ord n1, dt n1 pp-f n1. cst pp-f dt n1 vvz.
(12) sermon (DIV1)
217
Image 20
2038
By the former we are deprived of all the joyes and comforts of heaven & earth, of Mount Sion, shut out of the City of the living God, the heavenly Jerusalem, depriv'd of an innumerable company of Saints, of the general assembly and Church of the first-born, of God himself the Judge of all,
By the former we Are deprived of all the Joys and comforts of heaven & earth, of Mount Sion, shut out of the city of the living God, the heavenly Jerusalem, deprived of an innumerable company of Saints, of the general assembly and Church of the firstborn, of God himself the Judge of all,
p-acp dt j pns12 vbr vvn pp-f d dt n2 cc n2 pp-f n1 cc n1, pp-f n1 np1, vvd av pp-f dt n1 pp-f dt j-vvg np1, dt j np1, vvn pp-f dt j n1 pp-f n2, pp-f dt j n1 cc n1 pp-f dt j, pp-f np1 px31 dt n1 pp-f d,
(12) sermon (DIV1)
218
Image 20
2039
and the souls of the Saints made perfect. This shall make a sinner curse himself. Now follows the penalty of torments and sense.and the Souls of the Saints made perfect. This shall make a sinner curse himself. Now follows the penalty of torments and sense.
cc dt n2 pp-f dt n2 vvd j. d vmb vvi dt n1 vvb px31. av vvz dt n1 pp-f n2 cc n1.
(12) sermon (DIV1)
218
Image 20
2040
When Adam was banished out of Paradise, he had the wide world to walk in still;
When Adam was banished out of Paradise, he had the wide world to walk in still;
c-crq np1 vbds vvn av pp-f n1, pns31 vhd dt j n1 pc-acp vvi p-acp av;
(12) sermon (DIV1)
219
Image 20
2041
but it is not so here:
but it is not so Here:
cc-acp pn31 vbz xx av av:
(12) sermon (DIV1)
219
Image 20
2042
Thou art not only cast out of heaven, but cast into hell, and art deprived of thy liberty for ever, 1 Pet. 3.19.
Thou art not only cast out of heaven, but cast into hell, and art deprived of thy liberty for ever, 1 Pet. 3.19.
pns21 vb2r xx av-j vvn av pp-f n1, cc-acp vvd p-acp n1, cc vb2r vvn pp-f po21 n1 c-acp av, crd np1 crd.
(12) sermon (DIV1)
219
Image 20
2043
It's said Christ preached to the spirits in prison, them that in the dayes of Noah were disobedient,
It's said christ preached to the spirits in prison, them that in the days of Noah were disobedient,
pn31|vbz vvd np1 vvd p-acp dt n2 p-acp n1, pno32 d p-acp dt n2 pp-f np1 vbdr j,
(12) sermon (DIV1)
219
Image 20
2044
and for this cause are now in prison. and for this cause Are now in prison.
cc p-acp d n1 vbr av p-acp n1.
(12) sermon (DIV1)
219
Image 20
2045
Hell is compar'd to a prison, and a prison indeed it is, and that an odious one. For, 1. Look on thy companions.
Hell is compared to a prison, and a prison indeed it is, and that an odious one. For, 1. Look on thy Sodales.
n1 vbz vvn p-acp dt n1, cc dt n1 av pn31 vbz, cc cst dt j pi. p-acp, crd n1 p-acp po21 n2.
(12) sermon (DIV1)
219
Image 20
2046
If a man were to be kept close prisoner, it were a great punishment, but goe ye cursed, saith God, into everlasting fire, prepared for the Devil and his Angels.
If a man were to be kept close prisoner, it were a great punishment, but go you cursed, Says God, into everlasting fire, prepared for the devil and his Angels.
cs dt n1 vbdr pc-acp vbi vvn j n1, pn31 vbdr dt j n1, cc-acp vvb pn22 vvn, vvz np1, p-acp j n1, vvn p-acp dt n1 cc po31 n2.
(12) sermon (DIV1)
220
Image 20
2047
To be among such companions is most infinitely miserable, there is nothing but Devils and damned howling ghosts, woful companions!
To be among such Sodales is most infinitely miserable, there is nothing but Devils and damned howling Ghosts, woeful Sodales!
pc-acp vbi p-acp d n2 vbz av-ds av-j j, pc-acp vbz pix cc-acp n2 cc vvn vvg n2, j n2!
(12) sermon (DIV1)
220
Image 20
2048
If there be an house possessed with an evil spirit, a man will scarce be hired to live in it;
If there be an house possessed with an evil Spirit, a man will scarce be hired to live in it;
cs pc-acp vbi dt n1 vvn p-acp dt j-jn n1, dt n1 vmb av-j vbi vvn pc-acp vvi p-acp pn31;
(12) sermon (DIV1)
220
Image 20
2049
but here the damned spirits, the filthy and cursed host must be thy yoke-fellows:
but Here the damned spirits, the filthy and cursed host must be thy yoke-fellows:
cc-acp av dt j-vvn n2, dt j cc j-vvn n1 vmb vbi po21 n2:
(12) sermon (DIV1)
220
Image 20
2050
Suppose there were no torment to suffer, yet to be banished from heaven, and to be tied and yoked to wicked spirits, were a torment sufficient to make the stoutest that ever was tremble,
Suppose there were no torment to suffer, yet to be banished from heaven, and to be tied and yoked to wicked spirits, were a torment sufficient to make the Stoutest that ever was tremble,
vvb a-acp vbdr dx n1 pc-acp vvi, av pc-acp vbi vvn p-acp n1, cc pc-acp vbi vvn cc vvn p-acp j n2, vbdr dt n1 j pc-acp vvi dt js cst av vbds vvi,
(12) sermon (DIV1)
220
Image 20
2051
and quake, and be soon weary of it.
and quake, and be soon weary of it.
cc vvi, cc vbb av j pp-f pn31.
(12) sermon (DIV1)
220
Image 20
2052
2. But it's a place of torment too, a prison where there is a rack, to which thou must be put,
2. But it's a place of torment too, a prison where there is a rack, to which thou must be put,
crd p-acp pn31|vbz dt n1 pp-f n1 av, dt n1 c-crq pc-acp vbz dt n1, p-acp r-crq pns21 vmb vbi vvn,
(12) sermon (DIV1)
221
Image 20
2053
and on which thou must be tormented:
and on which thou must be tormented:
cc p-acp r-crq pns21 vmb vbi vvn:
(12) sermon (DIV1)
221
Image 20
2054
I am tormented in this flame, saith Dives. To speak of the torments there, will be matter enough for another hour,I am tormented in this flame, Says Dives. To speak of the torments there, will be matter enough for Another hour,
pns11 vbm vvn p-acp d n1, vvz vvz. pc-acp vvi pp-f dt n2 a-acp, vmb vbi n1 av-d p-acp j-jn n1,
(12) sermon (DIV1)
221
Image 20
2055
but I delight not to dwell on so sad a subject:
but I delight not to dwell on so sad a Subject:
cc-acp pns11 vvb xx pc-acp vvi p-acp av j dt n-jn:
(12) sermon (DIV1)
221
Image 20
2056
only this is that which prepares the way to the glad tidings of salvation, therefore I shall a little longer insist upon it.
only this is that which prepares the Way to the glad tidings of salvation, Therefore I shall a little longer insist upon it.
av-j d vbz d r-crq vvz dt n1 p-acp dt j n2 pp-f n1, av pns11 vmb dt j av-jc vvi p-acp pn31.
(12) sermon (DIV1)
221
Image 20
2057
The body and soul, the whole man, shall be there tormented; not the soul only, but even the body too after judgment.
The body and soul, the Whole man, shall be there tormented; not the soul only, but even the body too After judgement.
dt n1 cc n1, dt j-jn n1, vmb vbi a-acp vvn; xx dt n1 av-j, cc-acp av dt n1 av p-acp n1.
(12) sermon (DIV1)
221
Image 20
2058
Do you think the members of the body, which have been the instruments, shall escape? be rais'd,
Do you think the members of the body, which have been the Instruments, shall escape? be raised,
vdb pn22 vvi dt n2 pp-f dt n1, r-crq vhb vbn dt n2, vmb vvi? vbb vvn,
(12) sermon (DIV1)
221
Image 20
2059
and cast into hell to no purpose? Why should God quicken it at the last day,
and cast into hell to no purpose? Why should God quicken it At the last day,
cc vvd p-acp n1 p-acp dx n1? q-crq vmd np1 vvi pn31 p-acp dt ord n1,
(12) sermon (DIV1)
221
Image 20
2060
but to break it on the anvil of his wrath, and to make it accompany the soul,
but to break it on the anvil of his wrath, and to make it accompany the soul,
cc-acp pc-acp vvi pn31 p-acp dt n1 pp-f po31 n1, cc pc-acp vvi pn31 vvi dt n1,
(12) sermon (DIV1)
221
Image 20
2061
as well in torments as in sinning.
as well in torments as in sinning.
c-acp av p-acp n2 c-acp p-acp vvg.
(12) sermon (DIV1)
221
Image 20
2062
'Tis true, the soul is the fountain of all sense, and the body without it hath no sense at all:
It's true, the soul is the fountain of all sense, and the body without it hath no sense At all:
pn31|vbz j, dt n1 vbz dt n1 pp-f d n1, cc dt n1 p-acp pn31 vhz dx n1 p-acp d:
(12) sermon (DIV1)
221
Image 20
2063
take away the soul, and you may burn the body, and it will not feel it.
take away the soul, and you may burn the body, and it will not feel it.
vvb av dt n1, cc pn22 vmb vvi dt n1, cc pn31 vmb xx vvi pn31.
(12) sermon (DIV1)
221
Image 20
2064
Now the soul being the fountain of sense, and the body being united to it,
Now the soul being the fountain of sense, and the body being united to it,
av dt n1 vbg dt n1 pp-f n1, cc dt n1 vbg vvn p-acp pn31,
(12) sermon (DIV1)
221
Image 20
2065
when God shall lay his axe at this root, at this fountain, how dreadful shall it be? how shall the body choose but suffer too? Should any of us be cast into a fire, what a terrible torment would we account it? Fire and water, we say, have no mercy;
when God shall lay his axe At this root, At this fountain, how dreadful shall it be? how shall the body choose but suffer too? Should any of us be cast into a fire, what a terrible torment would we account it? Fire and water, we say, have no mercy;
c-crq np1 vmb vvi po31 n1 p-acp d n1, p-acp d n1, c-crq j vmb pn31 vbi? q-crq vmb dt n1 vvb cc-acp vvi av? vmd d pp-f pno12 vbi vvn p-acp dt n1, r-crq dt j n1 vmd pns12 vvi pn31? n1 cc n1, pns12 vvb, vhb dx n1;
(12) sermon (DIV1)
221
Image 20
2066
but alas, this fire is nothing to the fire of hell, 'tis but as painted fire to that which burns for ever and ever.
but alas, this fire is nothing to the fire of hell, it's but as painted fire to that which burns for ever and ever.
cc-acp uh, d n1 vbz pix p-acp dt n1 pp-f n1, pn31|vbz p-acp c-acp j-vvn n1 p-acp d r-crq vvz p-acp av cc av.
(12) sermon (DIV1)
221
Image 20
2067
The furnace wherein Nebuchadnezzar commanded those to be thrown that fell not down to the graven Image which he had set up, was doubtless at every time a terrible place.
The furnace wherein Nebuchadnezzar commanded those to be thrown that fell not down to the graved Image which he had Set up, was doubtless At every time a terrible place.
dt n1 c-crq np1 vvd d pc-acp vbi vvn cst vvd xx a-acp p-acp dt j-vvn n1 r-crq pns31 vhd vvn a-acp, vbds av-j p-acp d n1 dt j n1.
(12) sermon (DIV1)
221
Image 20
2068
Hell is compared to such a furnace;
Hell is compared to such a furnace;
n1 vbz vvn p-acp d dt n1;
(12) sermon (DIV1)
221
Image 20
2069
but what shall we think of it, when the King in his wrath shall command the furnace to be heated seven times hotter then usual? Nay, what shall we think of hell,
but what shall we think of it, when the King in his wrath shall command the furnace to be heated seven times hotter then usual? Nay, what shall we think of hell,
cc-acp q-crq vmb pns12 vvi pp-f pn31, c-crq dt n1 p-acp po31 n1 vmb vvi dt n1 pc-acp vbi vvn crd n2 jc cs j? uh, q-crq vmb pns12 vvb pp-f n1,
(12) sermon (DIV1)
221
Image 20
2070
when the King of Heaven shall command it to be heated seventy times seven times hotter then before ? when there shall be a fire, and a fire prepar'd:
when the King of Heaven shall command it to be heated seventy times seven times hotter then before? when there shall be a fire, and a fire prepared:
c-crq dt n1 pp-f n1 vmb vvi pn31 pc-acp vbi vvn crd n2 crd n2 jc cs p-acp? c-crq a-acp vmb vbi dt n1, cc dt n1 vvd:
(12) sermon (DIV1)
221
Image 20
2071
for so is this fire of Tophet, it's a pile of much wood.
for so is this fire of Tophet, it's a pile of much wood.
c-acp av vbz d n1 pp-f np1, pn31|vbz dt n1 pp-f d n1.
(12) sermon (DIV1)
221
Image 20
2072
When the King of Heaven shall as it were set to work his wisedome, to fit it in the sharpest manner, in procuring such ingredients as may make it rage most, and be most violent:
When the King of Heaven shall as it were Set to work his Wisdom, to fit it in the Sharpest manner, in procuring such ingredients as may make it rage most, and be most violent:
c-crq dt n1 pp-f n1 vmb p-acp pn31 vbdr vvn pc-acp vvi po31 n1, pc-acp vvi pn31 p-acp dt js n1, p-acp vvg d n2 c-acp vmb vvi pn31 vvi ds, cc vbi av-ds j:
(12) sermon (DIV1)
221
Image 20
2073
It is a fire prepared for the Devil and his Angels, the strongest of creatures, for the punishment of principalities and powers:
It is a fire prepared for the devil and his Angels, the Strongest of creatures, for the punishment of principalities and Powers:
pn31 vbz dt n1 vvn p-acp dt n1 cc po31 n2, dt js pp-f n2, p-acp dt n1 pp-f n2 cc n2:
(12) sermon (DIV1)
221
Image 20
2074
and if it can master Angels, think not but that God hath a fire to rost thy soul.
and if it can master Angels, think not but that God hath a fire to rost thy soul.
cc cs pn31 vmb vvi n2, vvb xx cc-acp cst np1 vhz dt n1 pc-acp vvi po21 n1.
(12) sermon (DIV1)
221
Image 20
2075
It is the soul that is in hell onely till the day of judgment, though the body be not there.
It is the soul that is in hell only till the day of judgement, though the body be not there.
pn31 vbz dt n1 cst vbz p-acp n1 av-j p-acp dt n1 pp-f n1, cs dt n1 vbb xx a-acp.
(12) sermon (DIV1)
221
Image 20
2076
A man would think that the soul did not suffer, but Philosophy tels us that the soul suffers mediante corpore, in and by the body:
A man would think that the soul did not suffer, but Philosophy tells us that the soul suffers mediant corpore, in and by the body:
dt n1 vmd vvi d dt n1 vdd xx vvi, cc-acp n1 vvz pno12 d dt n1 vvz j fw-la, p-acp cc p-acp dt n1:
(12) sermon (DIV1)
221
Image 20
2077
Therefore 'tis a rule in Divinitie, that whatsoever God doth by means, he can do without means.
Therefore it's a Rule in Divinity, that whatsoever God does by means, he can do without means.
av pn31|vbz dt n1 p-acp n1, cst r-crq np1 vdz p-acp n2, pns31 vmb vdi p-acp n2.
(12) sermon (DIV1)
221
Image 20
2078
Though the body be not there, but the soul only, yet God is able, nay doth make the soul as well feel grief without the body,
Though the body be not there, but the soul only, yet God is able, nay does make the soul as well feel grief without the body,
cs dt n1 vbb xx a-acp, cc-acp dt n1 av-j, av np1 vbz j, uh vdz vvi dt n1 c-acp av vvb n1 p-acp dt n1,
(12) sermon (DIV1)
221
Image 20
2079
as he doth by means of the body.
as he does by means of the body.
c-acp pns31 vdz p-acp n2 pp-f dt n1.
(12) sermon (DIV1)
221
Image 20
2080
3. But now besides thy fellow-prisoners in that cursed Gaol, consider who are thy tormentors, thou that dost continue in impenitency.
3. But now beside thy Fellow prisoners in that cursed Gaol, Consider who Are thy tormentors, thou that dost continue in impenitency.
crd p-acp av p-acp po21 n2 p-acp d j-vvn n1, vvb r-crq vbr po21 n2, pns21 cst vd2 vvi p-acp n1.
(12) sermon (DIV1)
222
Image 20
2081
Now thy tormentors are these three. 1. The Devil. 2. Thy self. 3. God Almighty.
Now thy tormentors Are these three. 1. The devil. 2. Thy self. 3. God Almighty.
av po21 n2 vbr d crd. crd dt n1. crd po21 n1. crd np1 j-jn.
(12) sermon (DIV1)
222
Image 20
2082
1. The Devil, who is thy deadly enemy, a bloody-minded adversary, a murthering and merciless-minded Spirit, a murtherer from the beginning a merciless tormentor, who being in plagues and torments,
1. The devil, who is thy deadly enemy, a bloody-minded adversary, a murdering and merciless-minded Spirit, a murderer from the beginning a merciless tormentor, who being in plagues and torments,
crd dt n1, r-crq vbz po21 j n1, dt j n1, dt j-vvg cc j n1, dt n1 p-acp dt n1 dt j n1, r-crq vbg p-acp n2 cc n2,
(12) sermon (DIV1)
223
Image 20
2083
and thereby even at his wits end, would fain ease himself in tormenting thee.
and thereby even At his wits end, would fain ease himself in tormenting thee.
cc av av p-acp po31 ng1 n1, vmd av-j vvi px31 p-acp vvg pno21.
(12) sermon (DIV1)
223
Image 20
2084
When the Devil, as we read, was dispossessed of a child wherein he was, he rends and tears, leaves him foaming, that there was little hope of life in him:
When the devil, as we read, was dispossessed of a child wherein he was, he rends and tears, leaves him foaming, that there was little hope of life in him:
c-crq dt n1, c-acp pns12 vvb, vbds vvn pp-f dt n1 c-crq pns31 vbds, pns31 vvz cc n2, vvz pno31 vvg, cst a-acp vbds j n1 pp-f n1 p-acp pno31:
(12) sermon (DIV1)
223
Image 20
2085
But now when a man shall be delivered into the hands of this merciless spirit,
But now when a man shall be Delivered into the hands of this merciless Spirit,
cc-acp av c-crq dt n1 vmb vbi vvn p-acp dt n2 pp-f d j n1,
(12) sermon (DIV1)
223
Image 20
2086
when God shall say to the Devil, take him, do what thou wilt with him, do thy worst to him:
when God shall say to the devil, take him, do what thou wilt with him, do thy worst to him:
c-crq np1 vmb vvi p-acp dt n1, vvb pno31, vdb r-crq pns21 vm2 p-acp pno31, vdb po21 js pc-acp pno31:
(12) sermon (DIV1)
223
Image 20
2087
when thou shalt be thus put into the hands of one that hates thee, and delights in thy ruine,
when thou shalt be thus put into the hands of one that hates thee, and delights in thy ruin,
c-crq pns21 vm2 vbi av vvn p-acp dt n2 pp-f pi cst vvz pno21, cc n2 p-acp po21 n1,
(12) sermon (DIV1)
223
Image 20
2088
how will he tear thee into pieces? how will he torment thee? in how desperate and wretched a case will thy soul and body be?
how will he tear thee into Pieces? how will he torment thee? in how desperate and wretched a case will thy soul and body be?
q-crq vmb pns31 vvi pno21 p-acp n2? q-crq vmb pns31 vvi pno21? p-acp q-crq j cc j dt n1 vmb po21 n1 cc n1 vbi?
(12) sermon (DIV1)
223
Image 20
2089
2. But the tormentor within thee is far more heavy, painful, and grievous, that never dying worm within, the sting of a guilty and wounded conscience, this,
2. But the tormentor within thee is Far more heavy, painful, and grievous, that never dying worm within, the sting of a guilty and wounded conscience, this,
crd p-acp dt n1 p-acp pno21 vbz j av-dc j, j, cc j, cst av-x vvg n1 a-acp, dt n1 pp-f dt j cc j-vvn n1, d,
(12) sermon (DIV1)
224
Image 20
2090
like a sharp dagger, is still stabbing thee at the very heart.
like a sharp dagger, is still stabbing thee At the very heart.
av-j dt j n1, vbz av vvg pno21 p-acp dt j n1.
(12) sermon (DIV1)
224
Image 20
2091
This by a reflecting act upon it self, will cause thee to revenge Gods quarrel on thy self;
This by a reflecting act upon it self, will cause thee to revenge God's quarrel on thy self;
np1 p-acp dt vvg n1 p-acp pn31 n1, vmb vvi pno21 pc-acp vvi npg1 n1 p-acp po21 n1;
(12) sermon (DIV1)
224
Image 20
2092
and as a musket over-charged beats back on the shooter, so will it most furiously return upon thee.
and as a musket overcharged beats back on the shooter, so will it most furiously return upon thee.
cc c-acp dt n1 vvn vvz av p-acp dt n1, av vmb pn31 av-ds av-j vvi p-acp pno21.
(12) sermon (DIV1)
224
Image 20
2093
This is that that smote David, when 'tis said Davids heart smote him. A man needs no other fire,
This is that that smote David, when it's said Davids heart smote him. A man needs no other fire,
d vbz d cst vvd np1, c-crq pn31|vbz vvn npg1 n1 vvd pno31. dt n1 vvz dx j-jn n1,
(12) sermon (DIV1)
224
Image 20
2094
nor other worm to torment him, then that within him: which as the worms on the carkass, gnaws on a wretched soul.
nor other worm to torment him, then that within him: which as the worms on the carcase, gnaws on a wretched soul.
ccx j-jn n1 pc-acp vvi pno31, av cst p-acp pno31: r-crq c-acp dt n2 p-acp dt n1, vvz p-acp dt j n1.
(12) sermon (DIV1)
224
Image 20
2095
But there is a greater tormentor then both these behind, and that is 3ly.
But there is a greater tormentor then both these behind, and that is 3ly.
p-acp pc-acp vbz dt jc n1 cs d d a-acp, cc d vbz av-j.
(12) sermon (DIV1)
224
Image 20
2096
God himself, he is highly offended and inraged at thee, and therefore comes and takes the matter into his own hand,God himself, he is highly offended and enraged At thee, and Therefore comes and Takes the matter into his own hand,
np1 px31, pns31 vbz av-j vvn cc vvn p-acp pno21, cc av vvz cc vvz dt n1 p-acp po31 d n1,
(12) sermon (DIV1)
225
Image 20
2097
and will himself be executioner of his fury.
and will himself be executioner of his fury.
cc n1 px31 vbi n1 pp-f po31 n1.
(12) sermon (DIV1)
225
Image 20
2098
There i• a passage in the Thess. to this purpose, which me thinks is more then can be spoken by men or Angels, Epist. 2. cap. 1. v. 9. Who shall be punished with everlasting destruction from the presence of the Lord,
There i• a passage in the Thess to this purpose, which me thinks is more then can be spoken by men or Angels, Epistle 2. cap. 1. v. 9. Who shall be punished with everlasting destruction from the presence of the Lord,
a-acp n1 dt n1 p-acp dt np1 p-acp d n1, r-crq pno11 vvz vbz dc cs vmb vbi vvn p-acp n2 cc n2, np1 crd n1. crd n1 crd q-crq vmb vbi vvn p-acp j n1 p-acp dt n1 pp-f dt n1,
(12) sermon (DIV1)
225
Image 20
2099
and from the glory of his power. and from the glory of his power.
cc p-acp dt n1 pp-f po31 n1.
(12) sermon (DIV1)
225
Image 20
2100
Mark that, God whom thou hast so highly provoked to wrath, hath a strong hand and glorious power.
Mark that, God whom thou hast so highly provoked to wrath, hath a strong hand and glorious power.
vvb cst, np1 ro-crq pns21 vh2 av av-j vvn p-acp n1, vhz dt j n1 cc j n1.
(12) sermon (DIV1)
225
Image 20
2101
He shew'd the glory of his power in the making the world, and all things in it,
He showed the glory of his power in the making the world, and all things in it,
pns31 vvd dt n1 pp-f po31 n1 p-acp dt vvg dt n1, cc d n2 p-acp pn31,
(12) sermon (DIV1)
225
Image 20
2102
and all that infinite power which he hath manifested in the creation of heaven and earth, shall be engaged in the tormenting of a sinner.
and all that infinite power which he hath manifested in the creation of heaven and earth, shall be engaged in the tormenting of a sinner.
cc d cst j n1 r-crq pns31 vhz vvn p-acp dt n1 pp-f n1 cc n1, vmb vbi vvn p-acp dt n-vvg pp-f dt n1.
(12) sermon (DIV1)
225
Image 20
2103
Were there a man that should lay a target of brasse, or a target of steel on a block,
Were there a man that should lay a target of brass, or a target of steel on a block,
vbdr a-acp dt n1 cst vmd vvi dt n1 pp-f n1, cc dt n1 pp-f n1 p-acp dt n1,
(12) sermon (DIV1)
225
Image 20
2104
and should then cleve all in sunder at a blow, this would sufficiently manifest his strength:
and should then cleve all in sunder At a blow, this would sufficiently manifest his strength:
cc vmd av vvi d p-acp av p-acp dt n1, d vmd av-j vvi po31 n1:
(12) sermon (DIV1)
225
Image 20
2105
So doth God make manifest his power in crushing thee to pieces. There are still new charges and discharges against sinners, to make his power therein manifest.
So does God make manifest his power in crushing thee to Pieces. There Are still new charges and discharges against Sinners, to make his power therein manifest.
av vdz np1 vvi j po31 n1 p-acp j-vvg pno21 p-acp n2. pc-acp vbr av j n2 cc vvz p-acp n2, pc-acp vvi po31 n1 av j.
(12) sermon (DIV1)
225
Image 20
2106
What if God, willing to make his power known (saith the Apostle Rom. 9.) suffered a while the vessels prepared to destruction? God will manifest his power by the strength of his stroke on those that rebel against him.What if God, willing to make his power known (Says the Apostle Rom. 9.) suffered a while the vessels prepared to destruction? God will manifest his power by the strength of his stroke on those that rebel against him.
q-crq cs np1, vvg pc-acp vvi po31 n1 vvn (vvz dt n1 np1 crd) vvd dt n1 dt n2 vvn p-acp n1? np1 vmb vvi po31 n1 p-acp dt n1 pp-f po31 n1 p-acp d cst vvb p-acp pno31.
(12) sermon (DIV1)
225
Image 20
2107
Hence proceedeth weeping and wailing and gnashing of teeth, which is a Metaphor taken from one either that hath a great coldness on him,
Hence Proceedeth weeping and wailing and gnashing of teeth, which is a Metaphor taken from one either that hath a great coldness on him,
av vvz vvg cc vvg cc vvg pp-f n2, r-crq vbz dt n1 vvn p-acp crd d d vhz dt j n1 p-acp pno31,
(12) sermon (DIV1)
225
Image 20
2108
or from the symptomes of a Feaver. Add to all that hath been said these two things.
or from the symptoms of a Fever. Add to all that hath been said these two things.
cc p-acp dt n2 pp-f dt n1. vvb p-acp d cst vhz vbn vvn d crd n2.
(12) sermon (DIV1)
225
Image 20
2109
1. The torment shall be everlasting, you shall desire to die, that your torments may have end:
1. The torment shall be everlasting, you shall desire to die, that your torments may have end:
crd dt n1 vmb vbi j, pn22 vmb vvi pc-acp vvi, cst po22 n2 vmb vhi n1:
(12) sermon (DIV1)
227
Image 20
2110
And here you may expect that I should say something of the eternity of the torments of the damned;
And Here you may expect that I should say something of the eternity of the torments of the damned;
cc av pn22 vmb vvi cst pns11 vmd vvi pi pp-f dt n1 pp-f dt n2 pp-f dt j-vvn;
(12) sermon (DIV1)
227
Image 20
2111
but I am not able, nor any one else sufficiently to express it:
but I am not able, nor any one Else sufficiently to express it:
cc-acp pns11 vbm xx j, ccx d crd av av-j pc-acp vvi pn31:
(12) sermon (DIV1)
227
Image 20
2112
It shall continue ten thousand thousand yeares, and after that an hundred thousand times ten thousand,
It shall continue ten thousand thousand Years, and After that an hundred thousand times ten thousand,
pn31 vmb vvi crd crd crd n2, cc p-acp d dt crd crd n2 crd crd,
(12) sermon (DIV1)
227
Image 20
2113
and yet be no nearer end then at the first beginning. and yet be no nearer end then At the First beginning.
cc av vbb dx jc n1 cs p-acp dt ord n1.
(12) sermon (DIV1)
227
Image 20
2114
Thou must think of it seriously thy self, and pray to God to reveal it to thy soul, for none else sufficiently can.
Thou must think of it seriously thy self, and pray to God to reveal it to thy soul, for none Else sufficiently can.
pns21 vmb vvi pp-f pn31 av-j po21 n1, cc vvb p-acp np1 pc-acp vvi pn31 p-acp po21 n1, c-acp pix av av-j vmb.
(12) sermon (DIV1)
227
Image 20
2115
2. But besides, as it is everlasting, so is it unabateable. If a man were cast into a fire, the fire coming about him, would in short time blunt his senses,
2. But beside, as it is everlasting, so is it unabateable. If a man were cast into a fire, the fire coming about him, would in short time blunt his Senses,
crd p-acp a-acp, c-acp pn31 vbz j, av vbz pn31 j. cs dt n1 vbdr vvn p-acp dt n1, dt n1 vvg p-acp pno31, vmd p-acp j n1 j po31 n2,
(12) sermon (DIV1)
228
Image 20
2116
and take away his feeling, and besides, the materials of the fire would soon spend and waste:
and take away his feeling, and beside, the materials of the fire would soon spend and waste:
cc vvb av po31 n1, cc a-acp, dt n2-jn pp-f dt n1 vmd av vvi cc vvi:
(12) sermon (DIV1)
228
Image 20
2117
But it is not so here, here is not the least abatement of the horror, nor the least inch of torment taken away throughout all eternity.
But it is not so Here, Here is not the least abatement of the horror, nor the least inch of torment taken away throughout all eternity.
cc-acp pn31 vbz xx av av, av vbz xx dt ds n1 pp-f dt n1, ccx dt ds n1 pp-f n1 vvn av p-acp d n1.
(12) sermon (DIV1)
228
Image 20
2118
It was a poor request of Dives (one would think) that Lazarus would dip the tip of his finger in water and cool his tongue:
It was a poor request of Dives (one would think) that Lazarus would dip the tip of his finger in water and cool his tongue:
pn31 vbds dt j n1 pp-f vvz (crd vmd vvi) cst np1 vmd vvi dt n1 pp-f po31 n1 p-acp n1 cc vvi po31 n1:
(12) sermon (DIV1)
228
Image 20
2119
A cold comfort, but one drop of water for the present, which would soon be dried,
A cold Comfort, but one drop of water for the present, which would soon be dried,
dt j-jn n1, cc-acp crd n1 pp-f n1 p-acp dt j, r-crq vmd av vbi vvn,
(12) sermon (DIV1)
228
Image 20
2120
and yet that is denied him, he must have no abatement of his torment. Nor is there any abatement of thy feeling, but thou art kept in full strength,
and yet that is denied him, he must have no abatement of his torment. Nor is there any abatement of thy feeling, but thou art kept in full strength,
cc av cst vbz vvn pno31, pns31 vmb vhi dx n1 pp-f po31 n1. ccx vbz pc-acp d n1 pp-f po21 n1, cc-acp pns21 vb2r vvn p-acp j n1,
(12) sermon (DIV1)
228
Image 20
2121
and as long as God is God shall Tophet burn, and thou feel it.
and as long as God is God shall Tophet burn, and thou feel it.
cc c-acp av-j c-acp np1 vbz n1 vmb np1 vvb, cc pns21 vvb pn31.
(12) sermon (DIV1)
228
Image 20
2122
Obj. But (may some say) this is preaching indeed, this would affright a man,Object But (may Some say) this is preaching indeed, this would affright a man,
np1 p-acp (n1 d vvb) d vbz vvg av, d vmd vvi dt n1,
(12) sermon (DIV1)
229
Image 20
2123
and make him out of his wits: this is the way to make him goe hang him self, sooner then be converted.
and make him out of his wits: this is the Way to make him go hang him self, sooner then be converted.
cc vvi pno31 av pp-f po31 n2: d vbz dt n1 pc-acp vvi pno31 vvi vvb pno31 n1, av-c cs vbi vvn.
(12) sermon (DIV1)
229
Image 20
2124
Sol. True, should God let loose the cord of our conscience, it were the way (such would be the terrours of it) to make a man find another cord, did not God restrain him.Sol. True, should God let lose the cord of our conscience, it were the Way (such would be the terrors of it) to make a man find Another cord, did not God restrain him.
np1 j, vmd np1 vvb vvi dt n1 pp-f po12 n1, pn31 vbdr dt n1 (d vmd vbi dt n2 pp-f pn31) pc-acp vvi dt n1 vvi j-jn n1, vdd xx np1 vvi pno31.
(12) sermon (DIV1)
230
Image 20
2125
I desire not by this to hurt you, but to save you.
I desire not by this to hurt you, but to save you.
pns11 vvb xx p-acp d p-acp n1 pn22, cc-acp pc-acp vvi pn22.
(12) sermon (DIV1)
230
Image 20
2126
I am a messenger not sent from Abraham (as Dives entreated) but from the God of Abraham, to forewarn you that you come not to that place of torment.
I am a Messenger not sent from Abraham (as Dives entreated) but from the God of Abraham, to forewarn you that you come not to that place of torment.
pns11 vbm dt n1 xx vvn p-acp np1 (c-acp vvz vvn) cc-acp p-acp dt np1 pp-f np1, pc-acp vvi pn22 cst pn22 vvb xx p-acp d n1 pp-f n1.
(12) sermon (DIV1)
230
Image 20
2127
But now (Beloved) there is a way to escape this misery, and that is by Jesus Christ, Mat. 1.21. He was for this end called Jesus, because he saves his people from their sins, and consequently from wrath:
But now (beloved) there is a Way to escape this misery, and that is by jesus christ, Mathew 1.21. He was for this end called jesus, Because he saves his people from their Sins, and consequently from wrath:
p-acp av (vvn) pc-acp vbz dt n1 pc-acp vvi d n1, cc d vbz p-acp np1 np1, np1 crd. pns31 vbds p-acp d n1 vvn np1, c-acp pns31 vvz po31 n1 p-acp po32 n2, cc av-j p-acp n1:
(12) sermon (DIV1)
231
Image 20
2128
which how it is done I shall shew in a word, and that is 1. By Christ Jesus offered for us.
which how it is done I shall show in a word, and that is 1. By christ jesus offered for us.
r-crq c-crq pn31 vbz vdn pns11 vmb vvi p-acp dt n1, cc d vbz crd p-acp np1 np1 vvd p-acp pno12.
(12) sermon (DIV1)
231
Image 20
2129
And 2. By Christ Jesus offered to us.
And 2. By christ jesus offered to us.
cc crd p-acp np1 np1 vvd p-acp pno12.
(12) sermon (DIV1)
231
Image 20
2130
By Christ offered for us, he must die for us, and if there be any death more cursed then other, that death must he die;
By christ offered for us, he must die for us, and if there be any death more cursed then other, that death must he die;
p-acp np1 vvd p-acp pno12, pns31 vmb vvi p-acp pno12, cc cs pc-acp vbb d n1 av-dc j-vvn av j-jn, cst n1 vmb pns31 vvi;
(12) sermon (DIV1)
232
Image 20
2131
if any more painful, that must he suffer. Thus he undertakes thy cause, and suffers what for sin was due to thee.
if any more painful, that must he suffer. Thus he undertakes thy cause, and suffers what for since was due to thee.
cs d av-dc j, cst vmb pns31 vvi. av pns31 vvz po21 n1, cc vvz r-crq p-acp n1 vbds j-jn p-acp pno21.
(12) sermon (DIV1)
232
Image 20
2132
And then being offered for us, he is offered to us, as we may see in the Sacrament, where there are two acts of the Minister, the one the breaking the bread, the other, the offering it to the people.
And then being offered for us, he is offered to us, as we may see in the Sacrament, where there Are two acts of the Minister, the one the breaking the bred, the other, the offering it to the people.
cc av vbg vvn p-acp pno12, pns31 vbz vvn p-acp pno12, c-acp pns12 vmb vvi p-acp dt n1, c-crq pc-acp vbr crd n2 pp-f dt n1, dt pi dt j-vvg dt n1, dt n-jn, dt vvg pn31 p-acp dt n1.
(12) sermon (DIV1)
233
Image 20
2133
Thou hast as good warrant to take Christ offer'd, as thou hast to take the bread and wine, which thou art commanded to receive.
Thou hast as good warrant to take christ offered, as thou hast to take the bred and wine, which thou art commanded to receive.
pns21 vh2 p-acp j n1 pc-acp vvi np1 vvn, c-acp pns21 vh2 pc-acp vvi dt n1 cc n1, r-crq pns21 vb2r vvn pc-acp vvi.
(12) sermon (DIV1)
233
Image 20
2134
Thus I thought good to adde something to sweeten the rest, that I might shew that there is a way to be freed from the bitter pains of eternal death.
Thus I Thought good to add something to sweeten the rest, that I might show that there is a Way to be freed from the bitter pains of Eternal death.
av pns11 vvd j pc-acp vvi pi pc-acp vvi dt n1, cst pns11 vmd vvi cst pc-acp vbz dt n1 pc-acp vbi vvn p-acp dt j n2 pp-f j n1.
(12) sermon (DIV1)
233
Image 20
2135
PHIL. 2.5, 6, 7, 8. Let this mind be in you, which also was in Jesus Christ, who being in the form of God, thought it no robbery to be equal with God,PHILIP. 2.5, 6, 7, 8. Let this mind be in you, which also was in jesus christ, who being in the from of God, Thought it no robbery to be equal with God,
np1. crd, crd, crd, crd vvb d n1 vbi p-acp pn22, r-crq av vbds p-acp np1 np1, r-crq vbg p-acp dt n1 pp-f np1, vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1,
(13) sermon (DIV1)
233
Image 20
2136
but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men;
but made himself of no reputation, and took upon him the from of a servant, and was made in the likeness of men;
cc-acp vvd px31 pp-f dx n1, cc vvd p-acp pno31 dt n1 pp-f dt n1, cc vbds vvn p-acp dt n1 pp-f n2;
(13) sermon (DIV1)
233
Image 20
2137
and being found in fashion of a man, he humbled himself unto the death, even the death of the Cross.
and being found in fashion of a man, he humbled himself unto the death, even the death of the Cross.
cc vbg vvn p-acp n1 pp-f dt n1, pns31 vvd px31 p-acp dt n1, av dt n1 pp-f dt n1.
(13) sermon (DIV1)
233
Image 20
2138
YOU have heretofore heard that point of Christian Doctrine which concerns the knowledge of our misery, and wretched estate by nature.
YOU have heretofore herd that point of Christian Doctrine which concerns the knowledge of our misery, and wretched estate by nature.
pn22 vhb av vvn cst n1 pp-f njp n1 r-crq vvz dt n1 pp-f po12 n1, cc j n1 p-acp n1.
(13) sermon (DIV1)
234
Image 20
2139
The substance of all is, That we are the Children of wrath and disobedience as well as others.
The substance of all is, That we Are the Children of wrath and disobedience as well as Others.
dt n1 pp-f d vbz, cst pns12 vbr dt n2 pp-f n1 cc n1 c-acp av c-acp n2-jn.
(13) sermon (DIV1)
234
Image 20
2140
You see then in what state every man stands, before he hath made his peace with God:
You see then in what state every man Stands, before he hath made his peace with God:
pn22 vvb av p-acp r-crq n1 d n1 vvz, c-acp pns31 vhz vvn po31 n1 p-acp np1:
(13) sermon (DIV1)
234
Image 20
2141
as long as he stands on terms of Rebellion.
as long as he Stands on terms of Rebellion.
c-acp av-j c-acp pns31 vvz p-acp n2 pp-f n1.
(13) sermon (DIV1)
234
Image 20
2142
You see what the Holy Ghost saith, They are the sons of disobedience, and Children of wrath as well as others.
You see what the Holy Ghost Says, They Are the Sons of disobedience, and Children of wrath as well as Others.
pn22 vvb r-crq dt j n1 vvz, pns32 vbr dt n2 pp-f n1, cc n2 pp-f n1 c-acp av c-acp n2-jn.
(13) sermon (DIV1)
234
Image 20
2143
This I tell you (as hath often been declared) not to discourage a sinner,
This I tell you (as hath often been declared) not to discourage a sinner,
d pns11 vvb pn22 (c-acp vhz av vbn vvn) xx pc-acp vvi dt n1,
(13) sermon (DIV1)
234
Image 20
2144
or to drive him to desperation, but because it's fit he should know his estate in which he is.
or to drive him to desperation, but Because it's fit he should know his estate in which he is.
cc pc-acp vvi pno31 p-acp n1, cc-acp c-acp pn31|vbz j pns31 vmd vvi po31 n1 p-acp r-crq pns31 vbz.
(13) sermon (DIV1)
234
Image 20
2145
If they will try conclusions with God, if they oppose him, the Lord cometh with a Bar of Iron, and will break them in pieces like a Potters vessel.
If they will try conclusions with God, if they oppose him, the Lord comes with a Bar of Iron, and will break them in Pieces like a Potters vessel.
cs pns32 vmb vvi n2 p-acp np1, cs pns32 vvb pno31, dt n1 vvz p-acp dt n1 pp-f n1, cc vmb vvi pno32 p-acp n2 av-j dt ng1 n1.
(13) sermon (DIV1)
234
Image 20
2146
Those mine enemies that will not have me to raign over them, bring them, and slay them before me. Those mine enemies that will not have me to Reign over them, bring them, and slay them before me.
d po11 n2 cst vmb xx vhi pno11 pc-acp vvi p-acp pno32, vvb pno32, cc vvi pno32 p-acp pno11.
(13) sermon (DIV1)
234
Image 20
2147
It is fit every man should know this;
It is fit every man should know this;
pn31 vbz j d n1 vmd vvi d;
(13) sermon (DIV1)
234
Image 20
2148
This part is only for this end, that it may awaken us, otherwise to what purpose do we preach unto you? Till the Law awaken us, we sleep securely in our sins, till the dreadfull Trumpet of mount Sinai comes with thundring and lightning ;
This part is only for this end, that it may awaken us, otherwise to what purpose do we preach unto you? Till the Law awaken us, we sleep securely in our Sins, till the dreadful Trumpet of mount Sinai comes with thundering and lightning;
d n1 vbz av-j p-acp d n1, cst pn31 vmb vvi pno12, av p-acp r-crq n1 vdb pns12 vvb p-acp pn22? p-acp dt n1 vvi pno12, pns12 vvb av-j p-acp po12 n2, c-acp dt j n1 pp-f vvb np1 vvz p-acp vvg cc n1;
(13) sermon (DIV1)
234
Image 20
2149
as Eph. 4. Awake thou that sleepest, &c. Unless this awaken us, in what case are we? Men as sleepers, that are a dreaming,
as Ephesians 4. Awake thou that Sleepest, etc. Unless this awaken us, in what case Are we? Men as sleepers, that Are a dreaming,
c-acp np1 crd vvb pns21 cst vv2, av cs d vvi pno12, p-acp r-crq n1 vbr pns12? np1 p-acp n2, cst vbr dt j-vvg,
(13) sermon (DIV1)
234
Image 20
2150
as the Apostle speakes, Jude 8. A sleeping sinner will be a dreaming sinner: he never sees things as they are in their proper shape:
as the Apostle speaks, U^de 8. A sleeping sinner will be a dreaming sinner: he never sees things as they Are in their proper shape:
c-acp dt n1 vvz, np1 crd dt j-vvg n1 vmb vbi dt j-vvg n1: pns31 av-x vvz n2 c-acp pns32 vbr p-acp po32 j n1:
(13) sermon (DIV1)
234
Image 20
2151
but he thinks with the Church of Laodicea, That he is rich, and wants nothing, when as he is poor, miserable, blind and naked.
but he thinks with the Church of Laodicea, That he is rich, and Wants nothing, when as he is poor, miserable, blind and naked.
cc-acp pns31 vvz p-acp dt n1 pp-f np1, cst pns31 vbz j, cc vvz pix, c-crq c-acp pns31 vbz j, j, j cc j.
(13) sermon (DIV1)
234
Image 20
2152
He thinks he shall be admitted into heaven as soon as the proudest: but this is a dream: Isa. 29.8. As the hungry man dreameth, and behold he eateth, but when he awakes, behold he is empty;
He thinks he shall be admitted into heaven as soon as the proudest: but this is a dream: Isaiah 29.8. As the hungry man dreameth, and behold he Eateth, but when he awakes, behold he is empty;
pns31 vvz pns31 vmb vbi vvn p-acp n1 c-acp av c-acp dt js: cc-acp d vbz dt n1: np1 crd. p-acp dt j n1 vvz, cc vvb pns31 vvz, cc-acp c-crq pns31 vvz, vvb pns31 vbz j;
(13) sermon (DIV1)
234
Image 20
2153
or as a thirsty man that dreams he drinketh, but awake, and behold he is faint. or as a thirsty man that dreams he Drinketh, but awake, and behold he is faint.
cc c-acp dt j n1 cst vvz pns31 vvz, cc-acp vvb, cc vvb pns31 vbz j.
(13) sermon (DIV1)
234
Image 20
2154
Thus it is with us, we think we are entring upon the suburbs of heaven, and yet we are but in a dream, and in a sleep.
Thus it is with us, we think we Are entering upon the suburbs of heaven, and yet we Are but in a dream, and in a sleep.
av pn31 vbz p-acp pno12, pns12 vvb pns12 vbr vvg p-acp dt n2 pp-f n1, cc av pns12 vbr cc-acp p-acp dt n1, cc p-acp dt n1.
(13) sermon (DIV1)
234
Image 20
2155
Now being thus awaken, consider with thy self what thou hast to do, when the dreadfull trumpet of the Law hath aw•kened thee: consider thy state;
Now being thus awaken, Consider with thy self what thou hast to do, when the dreadful trumpet of the Law hath aw•kened thee: Consider thy state;
av vbg av vvi, vvb p-acp po21 n1 r-crq pns21 vh2 pc-acp vdi, c-crq dt j n1 pp-f dt n1 vhz vvn pno21: vvb po21 n1;
(13) sermon (DIV1)
235
Image 20
2156
if thou sleepest this night, Hell-fire will be thy portion. It were better for thee therefore to awake before the flames of hell-fire awake thee.
if thou Sleepest this night, Hell-fire will be thy portion. It were better for thee Therefore to awake before the flames of hell-fire awake thee.
cs pns21 vv2 d n1, n1 vmb vbi po21 n1. pn31 vbdr jc p-acp pno21 av pc-acp vvi p-acp dt n2 pp-f n1 vvb pno21.
(13) sermon (DIV1)
235
Image 20
2157
Consider likewise that thou must not be led by thy self: thou must renounce thine own will.
Consider likewise that thou must not be led by thy self: thou must renounce thine own will.
np1 av cst pns21 vmb xx vbi vvn p-acp po21 n1: pns21 vmb vvi po21 d n1.
(13) sermon (DIV1)
235
Image 20
2158
Our Estates may be pleasing unto us, to enjoy in a dream our hearts lusts here on earth;
Our Estates may be pleasing unto us, to enjoy in a dream our hearts Lustiest Here on earth;
po12 n2 vmb vbi vvg p-acp pno12, pc-acp vvi p-acp dt n1 po12 n2 n2 av p-acp n1;
(13) sermon (DIV1)
235
Image 20
2159
but consider, unless thou cross thy Will here, it shall be crossed hereafter:
but Consider, unless thou cross thy Will Here, it shall be crossed hereafter:
cc-acp vvb, cs pns21 vvb po21 n1 av, pn31 vmb vbi vvn av:
(13) sermon (DIV1)
235
Image 20
2160
yea it shall be the main cross a man shall have in hell, (besides the eternal weight of Gods wrath) that he can will or desire nothing,
yea it shall be the main cross a man shall have in hell, (beside the Eternal weight of God's wrath) that he can will or desire nothing,
uh pn31 vmb vbi dt j vvi dt n1 vmb vhi p-acp n1, (p-acp dt j n1 pp-f npg1 n1) cst pns31 vmb n1 cc vvi pix,
(13) sermon (DIV1)
235
Image 20
2161
but he shall be crossed in it: not the least thing he desires, but he shall have the contrary world without end:but he shall be crossed in it: not the least thing he Desires, but he shall have the contrary world without end:
cc-acp pns31 vmb vbi vvn p-acp pn31: xx dt ds n1 pns31 vvz, cc-acp pns31 vmb vhi dt j-jn n1 p-acp n1:
(13) sermon (DIV1)
235
Image 20
2162
Learn then what a wofull thing it is to be our own lords, to follow our own lusts and pleasures, see what we shall gain by it:
Learn then what a woeful thing it is to be our own Lords, to follow our own Lustiest and pleasures, see what we shall gain by it:
vvb av q-crq dt j n1 pn31 vbz pc-acp vbi po12 d n2, pc-acp vvi po12 d n2 cc n2, vvb r-crq pns12 vmb vvi p-acp pn31:
(13) sermon (DIV1)
235
Image 20
2163
never shalt thou enjoy the least portion of thy will in the world to come; never shalt thou enjoy the least portion of thy will in the world to come;
av vm2 pns21 vvi dt ds n1 pp-f po21 n1 p-acp dt n1 pc-acp vvi;
(13) sermon (DIV1)
235
Image 20
2164
if thou wouldst have but a drop of cold water, thou shalt be crossed in it.
if thou Wouldst have but a drop of cold water, thou shalt be crossed in it.
cs pns21 vmd2 vhi cc-acp dt n1 pp-f j-jn n1, pns21 vm2 vbi vvn p-acp pn31.
(13) sermon (DIV1)
235
Image 20
2165
Nothing thou desirest, but thou shalt have the opposite to it.
Nothing thou Desirest, but thou shalt have the opposite to it.
np1 pns21 vv2, cc-acp pns21 vm2 vhi dt j-jn p-acp pn31.
(13) sermon (DIV1)
235
Image 20
2166
Thus having truly and plainly shewed our Sinfulness, Wretchedness, and Cursedness by nature, I come unto the second part which I proposed;
Thus having truly and plainly showed our Sinfulness, Wretchedness, and Cursedness by nature, I come unto the second part which I proposed;
av vhg av-j cc av-j vvd po12 n1, n1, cc n1 p-acp n1, pns11 vvb p-acp dt ord n1 r-crq pns11 vvd;
(13) sermon (DIV1)
236
Image 20
2167
to wit, Our Remedy, or our Redemption by Christ. And God forbid that he should create man the best of his Creature for destruction.
to wit, Our Remedy, or our Redemption by christ. And God forbid that he should create man the best of his Creature for destruction.
p-acp n1, po12 n1, cc po12 n1 p-acp np1. cc np1 vvb cst pns31 vmd vvi n1 dt js pp-f po31 n1 p-acp n1.
(13) sermon (DIV1)
236
Image 20
2168
What gain and profit is there in our blood? Psalm 30.9. God is full of Grace and Compassion, and he considers that we are but dust. What gain and profit is there in our blood? Psalm 30.9. God is full of Grace and Compassion, and he considers that we Are but dust.
q-crq n1 cc n1 vbz a-acp p-acp po12 n1? np1 crd. np1 vbz j pp-f n1 cc n1, cc pns31 vvz cst pns12 vbr p-acp n1.
(13) sermon (DIV1)
236
Image 20
2169
And happy are we that we are but dust.
And happy Are we that we Are but dust.
cc j vbr pns12 cst pns12 vbr p-acp n1.
(13) sermon (DIV1)
236
Image 20
2170
Had we been more glorious Creatures, as Angels, we had not had the benefit of a Saviour.
Had we been more glorious Creatures, as Angels, we had not had the benefit of a Saviour.
vhd pns12 vbn av-dc j n2, c-acp n2, pns12 vhd xx vhn dt n1 pp-f dt n1.
(13) sermon (DIV1)
236
Image 20
2171
When they rebelled, God considered their mettal:
When they rebelled, God considered their metal:
c-crq pns32 vvd, np1 vvd po32 n1:
(13) sermon (DIV1)
236
Image 20
2172
And as with an high hand they rebelled, So the Lord reserved them in everlasting chains under darkness unto the Judgement of the great day, Jude 3. 1 Thes. 1.10. They fell without a Redeemer;
And as with an high hand they rebelled, So the Lord reserved them in everlasting chains under darkness unto the Judgement of the great day, U^de 3. 1 Thebes 1.10. They fell without a Redeemer;
cc c-acp p-acp dt j n1 pns32 vvd, av dt n1 vvd pno32 p-acp j n2 p-acp n1 p-acp dt n1 pp-f dt j n1, np1 crd crd np1 crd. pns32 vvd p-acp dt n1;
(13) sermon (DIV1)
236
Image 20
2173
It is well for us that God considereth that we are but dust; For by Jesus Christ he saveth us from the wrath to come.
It is well for us that God Considereth that we Are but dust; For by jesus christ he Saveth us from the wrath to come.
pn31 vbz av p-acp pno12 d n1 vvz cst pns12 vbr p-acp n1; p-acp p-acp np1 np1 pns31 vvz pno12 p-acp dt n1 pc-acp vvi.
(13) sermon (DIV1)
236
Image 20
2174
It had been better for us never to have been born, then to be born fire-brands of hell.
It had been better for us never to have been born, then to be born firebrands of hell.
pn31 vhd vbn jc p-acp pno12 av pc-acp vhi vbn vvn, cs pc-acp vbi vvn n2 pp-f n1.
(13) sermon (DIV1)
236
Image 20
2175
But now the point is, that we are Brands pluckt out of the fire, Zach. 3.2. It is fit therefore we should know who is our Redeemer.
But now the point is, that we Are Brands plucked out of the fire, Zach 3.2. It is fit Therefore we should know who is our Redeemer.
p-acp av dt n1 vbz, cst pns12 vbr vvz vvn av pp-f dt n1, np1 crd. pn31 vbz j av pns12 vmd vvi r-crq vbz po12 n1.
(13) sermon (DIV1)
236
Image 20
2176
Now as I have shewed you the last day it is Jesus Christ: And here consider,
Now as I have showed you the last day it is jesus christ: And Here Consider,
av c-acp pns11 vhb vvn pn22 dt ord n1 pn31 vbz np1 np1: cc av vvb,
(13) sermon (DIV1)
237
Image 20
2177
1. Christ Jesus offered for us for the satisfaction of Gods Justice, and this is his priestly office.
1. christ jesus offered for us for the satisfaction of God's justice, and this is his priestly office.
crd np1 np1 vvd p-acp pno12 p-acp dt n1 pp-f npg1 n1, cc d vbz po31 j n1.
(13) sermon (DIV1)
238
Image 20
2178
2. As there was no Remission without shedding of blood, therefore after the blood is shed,
2. As there was no Remission without shedding of blood, Therefore After the blood is shed,
crd p-acp a-acp vbds dx n1 p-acp vvg pp-f n1, av p-acp dt n1 vbz vvn,
(13) sermon (DIV1)
239
Image 20
2179
and the Priest offered himself, there comes a second thing, else we are never the better:
and the Priest offered himself, there comes a second thing, Else we Are never the better:
cc dt n1 vvd px31, a-acp vvz dt ord n1, av pns12 vbr av-x dt av-jc:
(13) sermon (DIV1)
239
Image 20
2180
and that is Christ offered to us: This makes up our comfort.
and that is christ offered to us: This makes up our Comfort.
cc cst vbz np1 vvd p-acp pno12: d vvz p-acp po12 n1.
(13) sermon (DIV1)
239
Image 20
2181
Many talk of the extent of Christs Death and Passion, saying, he dyed sufficiently for us, which is an improper speech:
Many talk of the extent of Christ Death and Passion, saying, he died sufficiently for us, which is an improper speech:
av-d n1 pp-f dt n1 pp-f npg1 n1 cc n1, vvg, pns31 vvd av-j p-acp pno12, r-crq vbz dt j n1:
(13) sermon (DIV1)
239
Image 20
2182
For what comfort were this, that Christ was offered for us, if there were no more? A bare sufficiency in Christ serves not the turn: this were a cold comfort:
For what Comfort were this, that christ was offered for us, if there were no more? A bore sufficiency in christ serves not the turn: this were a cold Comfort:
c-acp r-crq n1 vbdr d, cst np1 vbds vvn p-acp pno12, cs pc-acp vbdr dx dc? dt j n1 p-acp np1 vvz xx dt n1: d vbdr dt j-jn n1:
(13) sermon (DIV1)
239
Image 20
2183
As if a man that were in debt, & afraid of every Serjeant, & every Sheriffe should be told:
As if a man that were in debt, & afraid of every sergeant, & every Sheriff should be told:
c-acp cs dt n1 cst vbdr p-acp n1, cc j pp-f d n1, cc d n1 vmd vbi vvn:
(13) sermon (DIV1)
239
Image 20
2184
Sir, there is money enough in the Kings Exchequer to discharge all your debts.
Sir, there is money enough in the Kings Exchequer to discharge all your debts.
n1, pc-acp vbz n1 av-d p-acp dt ng1 n1 pc-acp vvi d po22 n2.
(13) sermon (DIV1)
239
Image 20
2185
This is very true, but what is that to him? what comfort hath he by it,
This is very true, but what is that to him? what Comfort hath he by it,
d vbz av j, cc-acp q-crq vbz d p-acp pno31? q-crq n1 vhz pns31 p-acp pn31,
(13) sermon (DIV1)
239
Image 20
2186
unless the King make him an offer to come, & take freely for his discharge? And a cold comfort were it to us to know Christ to be sufficient for us,
unless the King make him an offer to come, & take freely for his discharge? And a cold Comfort were it to us to know christ to be sufficient for us,
cs dt n1 vvb pno31 dt n1 pc-acp vvi, cc vvb av-j p-acp po31 n1? cc dt j-jn n1 vbdr pn31 p-acp pno12 pc-acp vvi np1 pc-acp vbi j p-acp pno12,
(13) sermon (DIV1)
239
Image 20
2187
unless he invite us to take freely of the waters of life. Ho, every one of you that thirsteth, come you to the waters, &c. Isa. 55.1.
unless he invite us to take freely of the waters of life. Ho, every one of you that Thirsteth, come you to the waters, etc. Isaiah 55.1.
cs pns31 vvb pno12 pc-acp vvi av-j pp-f dt n2 pp-f n1. uh, d crd pp-f pn22 cst vvz, vvb pn22 p-acp dt n2, av np1 crd.
(13) sermon (DIV1)
239
Image 20
2188
Thus unless Christ be offered to us, as well as for us, we are never the near. Now to make this appear:
Thus unless christ be offered to us, as well as for us, we Are never the near. Now to make this appear:
av cs np1 vbb vvn p-acp pno12, c-acp av c-acp p-acp pno12, pns12 vbr av-x dt j. av pc-acp vvi d vvi:
(13) sermon (DIV1)
239
Image 20
2189
Observe that in every Sacrament there are two acts of the Minister.
Observe that in every Sacrament there Are two acts of the Minister.
vvb cst p-acp d n1 pc-acp vbr crd n2 pp-f dt n1.
(13) sermon (DIV1)
240
Image 20
2190
The one hath Relation to God, a Commemoration of the Sacrifice, in which respects the ancient Fathers called it a Sacrifice: the other, the breaking of the Bread, and pouring out of the Wine: wherein there is a Commemoration of the body broken,
The one hath Relation to God, a Commemoration of the Sacrifice, in which respects the ancient Father's called it a Sacrifice: the other, the breaking of the Bred, and pouring out of the Wine: wherein there is a Commemoration of the body broken,
dt pi vhz n1 p-acp np1, dt n1 pp-f dt n1, p-acp r-crq vvz dt j n2 vvd pn31 dt n1: dt n-jn, dt n-vvg pp-f dt n1, cc vvg av pp-f dt n1: c-crq pc-acp vbz dt n1 pp-f dt n1 vvn,
(13) sermon (DIV1)
240
Image 20
2191
and the blood shed, not as they are concomitants, the Wine in the bread, as the foolish Papists dream,
and the blood shed, not as they Are concomitants, the Wine in the bred, as the foolish Papists dream,
cc dt n1 vvn, xx c-acp pns32 vbr n2, dt n1 p-acp dt n1, c-acp dt j njp2 n1,
(13) sermon (DIV1)
240
Image 20
2192
for that were rather a commemoration of his life then of his death, when the blood runs in the veins.
for that were rather a commemoration of his life then of his death, when the blood runs in the Veins.
p-acp d vbdr av dt n1 pp-f po31 n1 av pp-f po31 n1, c-crq dt n1 vvz p-acp dt n2.
(13) sermon (DIV1)
240
Image 20
2193
The commemoration of Christs death is made by separation of the blood from the body, and as there is one Act of the Minister in cons•crating by breaking the body,
The commemoration of Christ death is made by separation of the blood from the body, and as there is one Act of the Minister in cons•crating by breaking the body,
dt n1 pp-f npg1 n1 vbz vvn p-acp n1 pp-f dt n1 p-acp dt n1, cc c-acp pc-acp vbz crd n1 pp-f dt n1 p-acp vvg p-acp vvg dt n1,
(13) sermon (DIV1)
240
Image 20
2194
and pouring out the blood, so there is a second Act which is ministerial. When the Minister saith, Take, eat, This is my body ;
and pouring out the blood, so there is a second Act which is ministerial. When the Minister Says, Take, eat, This is my body;
cc vvg av dt n1, av pc-acp vbz dt ord n1 r-crq vbz j. c-crq dt n1 vvz, vvb, vvb, d vbz po11 n1;
(13) sermon (DIV1)
240
Image 20
2195
as if Christ were present, and said, Come, Take my body, thou hast as free an interest to it,
as if christ were present, and said, Come, Take my body, thou hast as free an Interest to it,
c-acp cs np1 vbdr j, cc vvd, vvb, vvb po11 n1, pns21 vh2 p-acp j dt n1 p-acp pn31,
(13) sermon (DIV1)
240
Image 20
2196
as when thou art invited to thy friends table thou hast right to the meat before thee.
as when thou art invited to thy Friends table thou hast right to the meat before thee.
c-acp c-crq pns21 vb2r vvn p-acp po21 ng1 n1 pns21 vh2 av-jn p-acp dt n1 p-acp pno21.
(13) sermon (DIV1)
240
Image 20
2197
So that as Christ is offered for thee, so he is offered to thee:
So that as christ is offered for thee, so he is offered to thee:
av cst p-acp np1 vbz vvn p-acp pno21, av pns31 vbz vvn p-acp pno21:
(13) sermon (DIV1)
240
Image 20
2198
And what now should hinder thee, unless thou art one that will obstinately oppose thy own salvation,
And what now should hinder thee, unless thou art one that will obstinately oppose thy own salvation,
cc q-crq av vmd vvi pno21, cs pns21 vb2r pi cst vmb av-j vvi po21 d n1,
(13) sermon (DIV1)
240
Image 20
2199
and say, I will not have this man to rule over me, thou canst not miscarry.
and say, I will not have this man to Rule over me, thou Canst not miscarry.
cc vvi, pns11 vmb xx vhi d n1 pc-acp vvi p-acp pno11, pns21 vm2 xx vvi.
(13) sermon (DIV1)
240
Image 20
2200
But if thou wilt be thine own lord, perish in thine infidelity.
But if thou wilt be thine own lord, perish in thine infidelity.
p-acp cs pns21 vm2 vbb po21 d n1, vvb p-acp po21 n1.
(13) sermon (DIV1)
240
Image 20
2201
Here be the keyes of the Kingdom of Heaven given unto Gods Ministers, unless thou wilfully oppose thine own salvation,
Here be the keys of the Kingdom of Heaven given unto God's Ministers, unless thou wilfully oppose thine own salvation,
av vbb dt n2 pp-f dt n1 pp-f n1 vvn p-acp npg1 n2, cs pns21 av-j vvi po21 d n1,
(13) sermon (DIV1)
240
Image 20
2202
and shut that door of salvation which Christ hath opened so wide for thee. See the ways of God are plain.
and shut that door of salvation which christ hath opened so wide for thee. See the ways of God Are plain.
cc vvd d n1 pp-f n1 r-crq np1 vhz vvn av av-j p-acp pno21. n1 dt n2 pp-f np1 vbr j.
(13) sermon (DIV1)
240
Image 20
2203
Christ hath paid a great price for thee, and then, as great as it is, he offers it to thee.
christ hath paid a great price for thee, and then, as great as it is, he offers it to thee.
np1 vhz vvn dt j n1 p-acp pno21, cc av, c-acp j c-acp pn31 vbz, pns31 vvz pn31 p-acp pno21.
(13) sermon (DIV1)
240
Image 20
2204
Now for the former of these, which is Christs satisfaction made unto the Father for us, I made choice of this place of Scripture, which sets it out particularly.
Now for the former of these, which is Christ satisfaction made unto the Father for us, I made choice of this place of Scripture, which sets it out particularly.
av p-acp dt j pp-f d, r-crq vbz npg1 n1 vvn p-acp dt n1 p-acp pno12, pns11 vvd n1 pp-f d n1 pp-f n1, r-crq vvz pn31 av av-j.
(13) sermon (DIV1)
241
Image 20
2205
Herein two things are to be observed. 1. The person who it is that will thus humble himself:
Herein two things Are to be observed. 1. The person who it is that will thus humble himself:
av crd n2 vbr pc-acp vbi vvn. crd dt n1 r-crq pn31 vbz cst vmb av vvi px31:
(13) sermon (DIV1)
241
Image 20
2206
the Apostle grounds his Exhortation on the fourth verse, where he tels us, We ought not to look every man on his own things,
the Apostle grounds his Exhortation on the fourth verse, where he tells us, We ought not to look every man on his own things,
dt n1 n2 po31 n1 p-acp dt ord n1, c-crq pns31 vvz pno12, pns12 vmd xx pc-acp vvi d n1 p-acp po31 d n2,
(13) sermon (DIV1)
242
Image 20
2207
but every man on the things of others. Let this mind be in you which also was in Christ Jesus. but every man on the things of Others. Let this mind be in you which also was in christ jesus.
cc-acp d n1 p-acp dt n2 pp-f n2-jn. vvb d n1 vbi p-acp pn22 r-crq av vbds p-acp np1 np1.
(13) sermon (DIV1)
242
Image 20
2208
If Christ had looked only on his own things, he might have saved himself a great deal of labor and pains.
If christ had looked only on his own things, he might have saved himself a great deal of labour and pains.
cs np1 vhd vvn av-j p-acp po31 d n2, pns31 vmd vhi vvn px31 dt j n1 pp-f n1 cc n2.
(13) sermon (DIV1)
242
Image 20
2209
He being the Son of God, might as soon as he was born have chalenged a seat with God in Glory:
He being the Son of God, might as soon as he was born have challenged a seat with God in Glory:
pns31 vbg dt n1 pp-f np1, vmd c-acp av c-acp pns31 vbds vvn vhb vvd dt n1 p-acp np1 p-acp n1:
(13) sermon (DIV1)
242
Image 20
2210
He need not go per viam, He might be Comprehensor in meta : but he would pass on to his journeyes end in a thorny and troublesome way:
He need not go per viam, He might be Comprehensor in Metam: but he would pass on to his journeys end in a thorny and troublesome Way:
pns31 vvb xx vvi fw-la fw-la, pns31 vmd vbi n1 p-acp j: cc-acp pns31 vmd vvi a-acp p-acp po31 n2 vvb p-acp dt j cc j n1:
(13) sermon (DIV1)
242
Image 20
2211
Let then the same mind be in you which was in Christ Jesus, who minded not his own things, but the good of others. Let then the same mind be in you which was in christ jesus, who minded not his own things, but the good of Others.
vvb av dt d n1 vbi p-acp pn22 r-crq vbds p-acp np1 np1, r-crq vvd xx po31 d n2, cc-acp dt j pp-f n2-jn.
(13) sermon (DIV1)
242
Image 20
2212
2. What it was wherein he humbled himself, he took upon him the form of a servant,
2. What it was wherein he humbled himself, he took upon him the from of a servant,
crd r-crq pn31 vbds c-crq pns31 vvd px31, pns31 vvd p-acp pno31 dt n1 pp-f dt n1,
(13) sermon (DIV1)
243
Image 20
2213
and was obedient unto the death of the Cross. and was obedient unto the death of the Cross.
cc vbds j p-acp dt n1 pp-f dt n1.
(13) sermon (DIV1)
243
Image 20
2214
The highest humiliation that can be, that he who is above all praise, whom Angels adored, that he should be brought from heaven to earth;
The highest humiliation that can be, that he who is above all praise, whom Angels adored, that he should be brought from heaven to earth;
dt js n1 cst vmb vbi, cst pns31 r-crq vbz p-acp d n1, ro-crq n2 vvn, cst pns31 vmd vbi vvn p-acp n1 p-acp n1;
(13) sermon (DIV1)
243
Image 20
2215
and not only be a pilgrim there, but have a sorrowfull and pittifull pilgrimage;
and not only be a pilgrim there, but have a sorrowful and pitiful pilgrimage;
cc xx av-j vbi dt n1 a-acp, cc-acp vhb dt j cc j n1;
(13) sermon (DIV1)
243
Image 20
2216
and at last to be cut off by a shamefull death from the land of the living: this humiliation hath no parallel.
and At last to be Cut off by a shameful death from the land of the living: this humiliation hath no parallel.
cc p-acp ord pc-acp vbi vvn a-acp p-acp dt j n1 p-acp dt n1 pp-f dt j-vvg: d n1 vhz dx n1.
(13) sermon (DIV1)
243
Image 20
2217
The depth of the humiliation consists in the height of the person thus humbled; and were not he so high, it could have done us no good.
The depth of the humiliation consists in the height of the person thus humbled; and were not he so high, it could have done us no good.
dt n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt n1 av vvn; cc vbdr xx pns31 av j, pn31 vmd vhi vdn pno12 dx j.
(13) sermon (DIV1)
244
Image 20
2218
It's no small satisfaction that can appease Gods wrath, therefore the Apostle to the Hebrews speaking of Melchisedeck, the type of Christ, concludes, how great this man was.
It's no small satisfaction that can appease God's wrath, Therefore the Apostle to the Hebrews speaking of Melchisedeck, the type of christ, concludes, how great this man was.
pn31|vbz dx j n1 cst vmb vvi npg1 n1, av dt n1 p-acp dt np1 vvg pp-f np1, dt n1 pp-f np1, vvz, c-crq j d n1 vbds.
(13) sermon (DIV1)
244
Image 20
2219
Consider the invaluable price, how great he was, who being in the form of God, he who was fellow,
Consider the invaluable price, how great he was, who being in the from of God, he who was fellow,
vvi dt j n1, c-crq j pns31 vbds, r-crq vbg p-acp dt n1 pp-f np1, pns31 r-crq vbds n1,
(13) sermon (DIV1)
245
Image 20
2220
and fellow-like with God, as good as himself, as great as himself, was thus humbled: and fellowlike with God, as good as himself, as great as himself, was thus humbled:
cc av p-acp np1, c-acp j c-acp px31, c-acp j c-acp px31, vbds av vvn:
(13) sermon (DIV1)
245
Image 20
2221
It was the second person in the Trinity, he, and no other that was thus humbled for thee;
It was the second person in the Trinity, he, and no other that was thus humbled for thee;
pn31 vbds dt ord n1 p-acp dt np1, pns31, cc dx n-jn cst vbds av vvn p-acp pno21;
(13) sermon (DIV1)
245
Image 20
2222
He was weary for thee, and reviled for thee, sweated and fainted for thee; hungred for thee, and was buffeted for thee.
He was weary for thee, and reviled for thee, sweated and fainted for thee; hungered for thee, and was buffeted for thee.
pns31 vbds j p-acp pno21, cc vvd p-acp pno21, vvd cc vvd p-acp pno21; vvd p-acp pno21, cc vbds vvn p-acp pno21.
(13) sermon (DIV1)
245
Image 20
2223
It was he, the second person of the Trinity, in proper speech, without either Trope or Figure, shed his blood for thee, died for thee,
It was he, the second person of the Trinity, in proper speech, without either Trope or Figure, shed his blood for thee, died for thee,
pn31 vbds pns31, dt ord n1 pp-f dt np1, p-acp j n1, p-acp d n1 cc n1, vvb po31 n1 p-acp pno21, vvd p-acp pno21,
(13) sermon (DIV1)
245
Image 20
2224
and suffered all these things in his assumed nature, taking on him the form of a servant, though not in his divine.
and suffered all these things in his assumed nature, taking on him the from of a servant, though not in his divine.
cc vvd d d n2 p-acp po31 vvn n1, vvg p-acp pno31 dt n1 pp-f dt n1, cs xx p-acp po31 j-jn.
(13) sermon (DIV1)
245
Image 20
2225
He remaining God alone, could not die, but yet die fain he would for thee,
He remaining God alone, could not die, but yet die fain he would for thee,
pns31 vvg np1 av-j, vmd xx vvi, cc-acp av vvb av-j pns31 vmd p-acp pno21,
(13) sermon (DIV1)
245
Image 20
2226
therefore he took thy nature on him, that he might die for thee in the assumed nature.
Therefore he took thy nature on him, that he might die for thee in the assumed nature.
av pns31 vvd po21 n1 p-acp pno31, cst pns31 vmd vvi p-acp pno21 p-acp dt vvn n1.
(13) sermon (DIV1)
245
Image 20
2227
He took not on him the nature of Angels, but the seed of Abraham.
He took not on him the nature of Angels, but the seed of Abraham.
pns31 vvd xx p-acp pno31 dt n1 pp-f n2, cc-acp dt n1 pp-f np1.
(13) sermon (DIV1)
245
Image 20
2228
He being the fountain of life, and the Prince of our life, (and without sheding of blood no Redemption could be wrought) having not blood to shed as God,
He being the fountain of life, and the Prince of our life, (and without shedding of blood no Redemption could be wrought) having not blood to shed as God,
pns31 vbg dt n1 pp-f n1, cc dt n1 pp-f po12 n1, (cc p-acp vvg pp-f n1 dx n1 vmd vbi vvn) vhg xx n1 pc-acp vvi p-acp np1,
(13) sermon (DIV1)
245
Image 20
2229
therefore took our nature on him, as it is; Heb. 10.5. Sacrifice and offering thou wouldst not, but a body thou hast prepared me, then said I, Io, I come, in the volumn of thy book it is written of me, to do thy Will O God.
Therefore took our nature on him, as it is; Hebrew 10.5. Sacrifice and offering thou Wouldst not, but a body thou hast prepared me, then said I, Io, I come, in the Volume of thy book it is written of me, to do thy Will Oh God.
av vvd po12 n1 p-acp pno31, c-acp pn31 vbz; np1 crd. n1 cc n1 pns21 vmd2 xx, cc-acp dt n1 pns21 vh2 vvn pno11, av vvd pns11, uh, pns11 vvb, p-acp dt n1 pp-f po21 n1 pn31 vbz vvn pp-f pno11, pc-acp vdi po21 n1 uh np1.
(13) sermon (DIV1)
245
Image 20
2230
As if he should have said, Lord, I am not able to accomplish thy Will,
As if he should have said, Lord, I am not able to accomplish thy Will,
c-acp cs pns31 vmd vhi vvn, n1, pns11 vbm xx j pc-acp vvi po21 n1,
(13) sermon (DIV1)
245
Image 20
2231
or to be subject to thee in thy nature, therefore thou hast made me a man, that in the form of a servant, I might shew obedience, which I could not while I was in nature equal unto thee.
or to be Subject to thee in thy nature, Therefore thou hast made me a man, that in the from of a servant, I might show Obedience, which I could not while I was in nature equal unto thee.
cc pc-acp vbi j-jn p-acp pno21 p-acp po21 n1, av pns21 vh2 vvn pno11 dt n1, cst p-acp dt n1 pp-f dt n1, pns11 vmd vvi n1, r-crq pns11 vmd xx cs pns11 vbds p-acp n1 j-jn p-acp pno21.
(13) sermon (DIV1)
245
Image 20
2232
Now consider how great this person is that hath suffered all for thee. Rev. 1.5. Jesus Christ who is the faithfull witness, the first begotten of the Dead, and the Prince of the Kings of the earth :
Now Consider how great this person is that hath suffered all for thee. Rev. 1.5. jesus christ who is the faithful witness, the First begotten of the Dead, and the Prince of the Kings of the earth:
av vvb c-crq j d n1 vbz cst vhz vvn d p-acp pno21. n1 crd. np1 np1 r-crq vbz dt j n1, dt ord vvn pp-f dt j, cc dt n1 pp-f dt n2 pp-f dt n1:
(13) sermon (DIV1)
245
Image 20
2233
to have a great Prince bound like a thief, araigned, and executed, the consideration of this state of the person, would move a stony heart. Rev. 17.14. He is the Lord of Lords, and King of Kings.
to have a great Prince bound like a thief, arraigned, and executed, the consideration of this state of the person, would move a stony heart. Rev. 17.14. He is the Lord of lords, and King of Kings.
pc-acp vhi dt j n1 vvn av-j dt n1, vvn, cc vvn, dt n1 pp-f d n1 pp-f dt n1, vmd vvi dt j n1. n1 crd. pns31 vbz dt n1 pp-f n2, cc n1 pp-f n2.
(13) sermon (DIV1)
245
Image 20
2234
Amongst men the Father is more honourable then the Son, and the Son is but a servant,
among men the Father is more honourable then the Son, and the Son is but a servant,
p-acp n2 dt n1 vbz av-dc j cs dt n1, cc dt n1 vbz p-acp dt n1,
(13) sermon (DIV1)
246
Image 20
2235
untill he be emancipated, but it is not so in the Divinity; but the Father and the Son are both alike honourable.
until he be emancipated, but it is not so in the Divinity; but the Father and the Son Are both alike honourable.
c-acp pns31 vbb vvn, cc-acp pn31 vbz xx av p-acp dt n1; cc-acp dt n1 cc dt n1 vbr av-d av j.
(13) sermon (DIV1)
246
Image 20
2236
Among men the Son hath the same specifical nature with the Father, but not the same individual:
Among men the Son hath the same specifical nature with the Father, but not the same Individu:
p-acp n2 dt n1 vhz dt d j n1 p-acp dt n1, cc-acp xx dt d j-jn:
(13) sermon (DIV1)
247
Image 20
2237
but it is not so in the Divinity: the Father and the Son there have the self same individual nature.
but it is not so in the Divinity: the Father and the Son there have the self same Individu nature.
cc-acp pn31 vbz xx av p-acp dt n1: dt n1 cc dt n1 pc-acp vhi dt n1 d j-jn n1.
(13) sermon (DIV1)
247
Image 20
2238
I and my Father are one, therefore there must be an equality. I and my Father Are one, Therefore there must be an equality.
sy cc po11 n1 vbr crd, av pc-acp vmb vbi dt n1.
(13) sermon (DIV1)
247
Image 20
2239
The Pharisees themselves could draw this conclusion, that if he were the Son of God, he was equal with God. John 5.18. Therefore the Jews sought the more to kill him, because he said, God was his Father, making himself equal with God:
The Pharisees themselves could draw this conclusion, that if he were the Son of God, he was equal with God. John 5.18. Therefore the jews sought the more to kill him, Because he said, God was his Father, making himself equal with God:
dt np1 px32 vmd vvi d n1, cst cs pns31 vbdr dt n1 pp-f np1, pns31 vbds j-jn p-acp np1. np1 crd. av dt np2 vvd dt dc pc-acp vvi pno31, c-acp pns31 vvd, np1 vbds po31 n1, vvg px31 vvi p-acp np1:
(13) sermon (DIV1)
247
Image 20
2240
A man would think how could that follow? He was but Gods Son: but Gods Son must be equal to the Father.
A man would think how could that follow? He was but God's Son: but God's Son must be equal to the Father.
dt n1 vmd vvi q-crq vmd d vvi? pns31 vbds p-acp npg1 n1: cc-acp npg1 n1 vmb vbi j-jn p-acp dt n1.
(13) sermon (DIV1)
247
Image 20
2241
In making himself Gods Son, he made himself equal with God: and therefore know upon this, and by this stands the point of our Redemption.In making himself God's Son, he made himself equal with God: and Therefore know upon this, and by this Stands the point of our Redemption.
p-acp vvg px31 npg1 n1, pns31 vvd px31 j-jn p-acp np1: cc av vvb p-acp d, cc p-acp d vvz dt n1 pp-f po12 n1.
(13) sermon (DIV1)
247
Image 20
2242
If a pure and holy Angel had suffered never so much, it would not have availed for our Redemption.
If a pure and holy Angel had suffered never so much, it would not have availed for our Redemption.
cs dt j cc j n1 vhd vvn av-x av av-d, pn31 vmd xx vhi vvn p-acp po12 n1.
(13) sermon (DIV1)
247
Image 20
2243
It is a price no man, nor Angel must meddle with all: It will require a greater Price.
It is a price no man, nor Angel must meddle with all: It will require a greater Price.
pn31 vbz dt n1 dx n1, ccx n1 vmb vvi p-acp d: pn31 vmb vvi dt jc n1.
(13) sermon (DIV1)
247
Image 20
2244
It was God himself that suffered in his assumed nature:
It was God himself that suffered in his assumed nature:
pn31 vbds n1 px31 cst vvd p-acp po31 vvn n1:
(13) sermon (DIV1)
247
Image 20
2245
He, and no other person: (for we must understand, though Christ took on him the nature of a man,
He, and no other person: (for we must understand, though christ took on him the nature of a man,
pns31, cc dx j-jn n1: (c-acp pns12 vmb vvi, cs np1 vvd p-acp pno31 dt n1 pp-f dt n1,
(13) sermon (DIV1)
247
Image 20
2246
yet not the person of a man) here stands the point, the second person in the Trinity is the Suppositum of all this humiliation:
yet not the person of a man) Here Stands the point, the second person in the Trinity is the Suppositum of all this humiliation:
av xx dt n1 pp-f dt n1) av vvz dt n1, dt ord n1 p-acp dt np1 vbz dt fw-la pp-f d d n1:
(13) sermon (DIV1)
247
Image 20
2247
and therefore observe when the point of suffering comes, there's a remarkable speech. Zach. 13.7. Saith the Son to the Father, it was against his heart to smite him:
and Therefore observe when the point of suffering comes, there's a remarkable speech. Zach 13.7. Says the Son to the Father, it was against his heart to smite him:
cc av vvb c-crq dt n1 pp-f n1 vvz, pc-acp|vbz dt j n1. np1 crd. vvz dt n1 p-acp dt n1, pn31 vbds p-acp po31 n1 pc-acp vvi pno31:
(13) sermon (DIV1)
247
Image 20
2248
the expression is a lively one, it went to his heart to smite one that was his equal, that did him no wrong, Awake, O sword, against my Shepherd,
the expression is a lively one, it went to his heart to smite one that was his equal, that did him no wrong, Awake, Oh sword, against my Shepherd,
dt n1 vbz dt j pi, pn31 vvd p-acp po31 n1 pc-acp vvi pi cst vbds po31 j-jn, cst vdd pno31 dx n-jn, vvb, uh n1, p-acp po11 n1,
(13) sermon (DIV1)
247
Image 20
2249
and against the man who is my fellow. You know of whom it is spoken by M•thew, Mat. 26.31. I will smite the Shepherd, and the sheep of the flock shall be scattered.
and against the man who is my fellow. You know of whom it is spoken by M•thew, Mathew 26.31. I will smite the Shepherd, and the sheep of the flock shall be scattered.
cc p-acp dt n1 r-crq vbz po11 n1. pn22 vvb pp-f ro-crq pn31 vbz vvn p-acp np1, np1 crd. pns11 vmb vvi dt n1, cc dt n1 pp-f dt n1 vmb vbi vvn.
(13) sermon (DIV1)
247
Image 20
2250
The Lord is ready to break him, Isa. 53. The sword was as it were unwilling to smite.The Lord is ready to break him, Isaiah 53. The sword was as it were unwilling to smite.
dt n1 vbz j pc-acp vvi pno31, np1 crd dt n1 vbds c-acp pn31 vbdr j pc-acp vvi.
(13) sermon (DIV1)
247
Image 20
2251
The man that is my fellow? A blow lighting on Gods fellow, equal with God, of what value is it? Consider the difference betwixt a man and a man;The man that is my fellow? A blow lighting on God's fellow, equal with God, of what valve is it? Consider the difference betwixt a man and a man;
dt n1 cst vbz po11 n1? dt n1 vvg p-acp npg1 n1, j-jn p-acp np1, pp-f r-crq n1 vbz pn31? np1 dt n1 p-acp dt n1 cc dt n1;
(13) sermon (DIV1)
247
Image 20
2252
The State of a Prince makes great odds between that is done to him, and that is done to another man.
The State of a Prince makes great odds between that is done to him, and that is done to Another man.
dt n1 pp-f dt n1 vvz j n2 p-acp d vbz vdn p-acp pno31, cc d vbz vdn p-acp j-jn n1.
(13) sermon (DIV1)
247
Image 20
2253
When David would adventure himself into the battel:
When David would adventure himself into the battle:
c-crq np1 vmd vvi px31 p-acp dt n1:
(13) sermon (DIV1)
247
Image 20
2254
Thou shalt, say they, go no more with us, least they quench the light of Israel, 2 Sam. 21.17. and more fully, 2 Sam. 18.3. Thou art worth ten thousand of us: Thou shalt, say they, go no more with us, lest they quench the Light of Israel, 2 Sam. 21.17. and more Fully, 2 Sam. 18.3. Thou art worth ten thousand of us:
pns21 vm2, vvb pns32, vvb av-dx dc p-acp pno12, cs pns32 vvb dt n1 pp-f np1, crd np1 crd. cc av-dc av-j, crd np1 crd. pns21 vb2r j crd crd pp-f pno12:
(13) sermon (DIV1)
247
Image 20
2255
they would not hazzard the person of the King in the battel, Why? because thou art worth ten thousand of us.
they would not hazard the person of the King in the battle, Why? Because thou art worth ten thousand of us.
pns32 vmd xx vvi dt n1 pp-f dt n1 p-acp dt n1, q-crq? c-acp pns21 vb2r j crd crd pp-f pno12.
(13) sermon (DIV1)
247
Image 20
2256
The dignity of a Prince is so great, that ten thousand will not countervail the loss of him.
The dignity of a Prince is so great, that ten thousand will not countervail the loss of him.
dt n1 pp-f dt n1 vbz av j, cst crd crd vmb xx vvi dt n1 pp-f pno31.
(13) sermon (DIV1)
247
Image 20
2257
If this be the esteem and worth of David, what is the worth of Davids Prince? If thus with a King ▪ what with the King of Kings,
If this be the esteem and worth of David, what is the worth of Davids Prince? If thus with a King ▪ what with the King of Kings,
cs d vbb dt n1 cc n1 pp-f np1, r-crq vbz dt n1 pp-f npg1 n1? cs av p-acp dt n1 ▪ q-crq p-acp dt n1 pp-f n2,
(13) sermon (DIV1)
247
Image 20
2258
and Lord of Lords? This is a great ground of the sufficiency of Christs suffering. Heb. 9.13. If the blood of Buls and Goates sanctifie to the purifying of the flesh;
and Lord of lords? This is a great ground of the sufficiency of Christ suffering. Hebrew 9.13. If the blood of Bulls and Goats sanctify to the purifying of the Flesh;
cc n1 pp-f n2? d vbz dt j n1 pp-f dt n1 pp-f npg1 n1. np1 crd. cs dt n1 pp-f n2 cc n2 vvb p-acp dt n-vvg pp-f dt n1;
(13) sermon (DIV1)
247
Image 20
2259
how much more, verse 14. shall the blood of Christ, who through his eternal Spirit, offered himself to purge your Consciences from dead works to serve the living God? It is not the offering of the body only,how much more, verse 14. shall the blood of christ, who through his Eternal Spirit, offered himself to purge your Consciences from dead works to serve the living God? It is not the offering of the body only,
c-crq d dc, n1 crd vmb dt n1 pp-f np1, r-crq p-acp po31 j n1, vvd px31 pc-acp vvi po22 n2 p-acp j n2 pc-acp vvi dt j-vvg np1? pn31 vbz xx dt n1 pp-f dt n1 av-j,
(13) sermon (DIV1)
247
Image 20
2260
but he did it through his eternal Spirit. When the Martyrs and Saints offered themselves a sacrifice, they offered it through the flames of their love, and therefore embraced the stake;
but he did it through his Eternal Spirit. When the Martyrs and Saints offered themselves a sacrifice, they offered it through the flames of their love, and Therefore embraced the stake;
cc-acp pns31 vdd pn31 p-acp po31 j n1. c-crq dt n2 cc n2 vvn px32 dt n1, pns32 vvd pn31 p-acp dt n2 pp-f po32 n1, cc av vvd dt n1;
(13) sermon (DIV1)
247
Image 20
2261
and love is described as strong as death:
and love is described as strong as death:
cc n1 vbz vvn p-acp j c-acp n1:
(13) sermon (DIV1)
247
Image 20
2262
but Christ did not offer his sacrifice with the flames of his love, though love was in him the greatest that ever was, but with the everlasting flames of his God-head and Deity, with that fire from heaven which is a consuming fire? He did the deed that will purge our Consciences from dead works. Act. 20.28. Take heed unto your selves, and to the flock, over which the holy Ghost hath made you oversee•s, to feed the Church of G•d which he hath purchased with his precious blood:
but christ did not offer his sacrifice with the flames of his love, though love was in him the greatest that ever was, but with the everlasting flames of his Godhead and Deity, with that fire from heaven which is a consuming fire? He did the deed that will purge our Consciences from dead works. Act. 20.28. Take heed unto your selves, and to the flock, over which the holy Ghost hath made you oversee•s, to feed the Church of G•d which he hath purchased with his precious blood:
cc-acp np1 vdd xx vvi po31 n1 p-acp dt n2 pp-f po31 n1, cs n1 vbds p-acp pno31 dt js cst av vbds, p-acp p-acp dt j n2 pp-f po31 n1 cc n1, p-acp d n1 p-acp n1 r-crq vbz dt j-vvg n1? pns31 vdd dt n1 cst vmb vvi po12 n2 p-acp j n2. n1 crd. vvb n1 p-acp po22 n2, cc p-acp dt n1, p-acp r-crq dt j n1 vhz vvn pn22 n2, pc-acp vvi dt n1 pp-f n1 r-crq pns31 vhz vvn p-acp po31 j n1:
(13) sermon (DIV1)
247
Image 20
2263
God hath purchased the Church with his own blood: Who's blood? Gods blood. The blood of God must be shed.
God hath purchased the Church with his own blood: Who's blood? God's blood. The blood of God must be shed.
np1 vhz vvn dt n1 p-acp po31 d n1: q-crq|vbz n1? npg1 n1. dt n1 pp-f np1 vmb vbi vvn.
(13) sermon (DIV1)
247
Image 20
2264
He who thought it no robbery to be equal with God, must shed his own blood:He who Thought it no robbery to be equal with God, must shed his own blood:
pns31 r-crq vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1, vmb vvi po31 d n1:
(13) sermon (DIV1)
247
Image 20
2265
As Zippora saith to Moses, A bloody husband hast thou been to me, Exod. 4.25.
As Zipporah Says to Moses, A bloody husband hast thou been to me, Exod 4.25.
c-acp fw-la vvz p-acp np1, dt j n1 vh2 pns21 vbn p-acp pno11, np1 crd.
(13) sermon (DIV1)
247
Image 20
2266
So may Christ say to his Church, a bloody Spouse hast thou been to me, that my blood must be shed for thee: 1 Cor. 2.8. Had they known, they would not have crucified the Lord of Glory, that is, they would not have crucified God.
So may christ say to his Church, a bloody Spouse hast thou been to me, that my blood must be shed for thee: 1 Cor. 2.8. Had they known, they would not have Crucified the Lord of Glory, that is, they would not have Crucified God.
av vmb np1 vvi p-acp po31 n1, dt j n1 vh2 pns21 vbn p-acp pno11, cst po11 n1 vmb vbi vvn p-acp pno21: vvn np1 crd. vhd pns32 vvn, pns32 vmd xx vhi vvn dt n1 pp-f n1, cst vbz, pns32 vmd xx vhi vvn np1.
(13) sermon (DIV1)
247
Image 20
2267
He that was crucified, was the glorious Lord God. Acts 3.15. You denyed the holy one, and killed the Prince of life.
He that was Crucified, was the glorious Lord God. Acts 3.15. You denied the holy one, and killed the Prince of life.
pns31 cst vbds vvn, vbds dt j n1 np1. vvz crd. pn22 vvd dt j pi, cc vvd dt n1 pp-f n1.
(13) sermon (DIV1)
247
Image 20
2268
Here's the matter, unless the Prince of life had been killed, thou couldst not have life.
Here's the matter, unless the Prince of life had been killed, thou Couldst not have life.
av|vbz dt n1, cs dt n1 pp-f n1 vhd vbn vvn, pns21 vmd2 xx vhb n1.
(13) sermon (DIV1)
247
Image 20
2269
This the Apostle sets down as the ground of all before; he comes to the particularities of his humiliation:
This the Apostle sets down as the ground of all before; he comes to the particularities of his humiliation:
np1 dt n1 vvz a-acp p-acp dt n1 pp-f d a-acp; pns31 vvz p-acp dt n2 pp-f po31 n1:
(13) sermon (DIV1)
247
Image 20
2270
and sets down, who it was who was thus humbled:
and sets down, who it was who was thus humbled:
cc vvz a-acp, r-crq pn31 vbds r-crq vbds av vvn:
(13) sermon (DIV1)
247
Image 20
2271
He whom the Heaven of Heavens could not contain, he must descend unto the lower-most parts of the earth: that's a descent indeed:
He whom the Heaven of Heavens could not contain, he must descend unto the lowermost parts of the earth: that's a descent indeed:
pns31 ro-crq dt n1 pp-f n2 vmd xx vvi, pns31 vmb vvi p-acp dt j n2 pp-f dt n1: d|vbz dt n1 av:
(13) sermon (DIV1)
247
Image 20
2272
His Humiliation appears in this, that he who was thus high, became a man, and being found in fashion as a man, he humbled himself,
His Humiliation appears in this, that he who was thus high, became a man, and being found in fashion as a man, he humbled himself,
png31 n1 vvz p-acp d, cst pns31 r-crq vbds av j, vvd dt n1, cc vbg vvn p-acp n1 p-acp dt n1, pns31 vvd px31,
(13) sermon (DIV1)
247
Image 20
2273
and became obedient unto death, even the death of the Cross. In this humiliation consider, I say, these two Points.and became obedient unto death, even the death of the Cross. In this humiliation Consider, I say, these two Points.
cc vvd j p-acp n1, av dt n1 pp-f dt n1. p-acp d n1 vvi, pns11 vvb, d crd n2.
(13) sermon (DIV1)
247
Image 20
2274
1. The person who was humbled. 2. The point of his humiliation.
1. The person who was humbled. 2. The point of his humiliation.
crd dt n1 r-crq vbds vvn. crd dt n1 pp-f po31 n1.
(13) sermon (DIV1)
248
Image 20
2275
Some things hath regard to the whole course of his life, others to the conclusion or period of his life. some things hath regard to the Whole course of his life, Others to the conclusion or Period of his life.
d n2 vhz n1 p-acp dt j-jn n1 pp-f po31 n1, n2-jn p-acp dt n1 cc n1 pp-f po31 n1.
(13) sermon (DIV1)
249
Image 20
2276
All his life from his incarnation to his passion, was a continual thred of humiliation from his Cradle to his Cross, from his womb to his Tomb:
All his life from his incarnation to his passion, was a continual thread of humiliation from his Cradle to his Cross, from his womb to his Tomb:
av-d po31 n1 p-acp po31 n1 p-acp po31 n1, vbds dt j n1 pp-f n1 p-acp po31 n1 p-acp po31 n1, p-acp po31 n1 p-acp po31 n1:
(13) sermon (DIV1)
249
Image 20
2277
so here is set down the humbled life of our blessed Saviour.
so Here is Set down the humbled life of our blessed Saviour.
av av vbz vvn a-acp dt j-vvn n1 pp-f po12 j-vvn n1.
(13) sermon (DIV1)
249
Image 20
2278
For I would not have you think his humiliation consisted only in coming to the Cross,
For I would not have you think his humiliation consisted only in coming to the Cross,
p-acp pns11 vmd xx vhi pn22 vvb po31 n1 vvd av-j p-acp vvg p-acp dt n1,
(13) sermon (DIV1)
249
Image 20
2279
when they so mercilesly handled him: it cost him more then so:
when they so mercilessly handled him: it cost him more then so:
c-crq pns32 av av-j vvd pno31: pn31 vvd pno31 av-dc cs av:
(13) sermon (DIV1)
249
Image 20
2280
as sinners have the curse of God on them in their life, as well as in their death,
as Sinners have the curse of God on them in their life, as well as in their death,
c-acp n2 vhb dt n1 pp-f np1 p-acp pno32 p-acp po32 n1, c-acp av c-acp p-acp po32 n1,
(13) sermon (DIV1)
249
Image 20
2281
so Christ must have a miserable life as well as an accursed death.
so christ must have a miserable life as well as an accursed death.
av np1 vmb vhi dt j n1 c-acp av c-acp dt j-vvn n1.
(13) sermon (DIV1)
249
Image 20
2282
Though the heat came at the end of the Tragedy, yet his whole life was a continual suffering. Consider the degrees of it.
Though the heat Come At the end of the Tragedy, yet his Whole life was a continual suffering. Consider the Degrees of it.
cs dt n1 vvd p-acp dt n1 pp-f dt n1, av po31 j-jn n1 vbds dt j n1. np1 dt n2 pp-f pn31.
(13) sermon (DIV1)
249
Image 20
2283
1. He made himself of no Reputation, NONLATINALPHABET, he emptied himself:
1. He made himself of no Reputation,, he emptied himself:
crd pns31 vvd px31 pp-f dx n1,, pns31 vvn px31:
(13) sermon (DIV1)
250
Image 20
2284
It was the second person in the Trinity that thus humbled and emptied himself, (not in his divine nature,
It was the second person in the Trinity that thus humbled and emptied himself, (not in his divine nature,
pn31 vbds dt ord n1 p-acp dt np1 cst av vvn cc vvn px31, (xx p-acp po31 j-jn n1,
(13) sermon (DIV1)
250
Image 20
2285
but his assumed,) of all his transcendent endowments. Consider the particulars of it, he took on him the form of a servant;
but his assumed,) of all his transcendent endowments. Consider the particulars of it, he took on him the from of a servant;
cc-acp po31 vvn,) pp-f d po31 j n2. vvb dt n2-j pp-f pn31, pns31 vvd p-acp pno31 dt n1 pp-f dt n1;
(13) sermon (DIV1)
250
Image 20
2286
Was not this a great humiliation? That the second person in the Trinity should stoop so low as to take on him the nature of one who is not worth the looking on? that he should take dust and ashes upon him.
Was not this a great humiliation? That the second person in the Trinity should stoop so low as to take on him the nature of one who is not worth the looking on? that he should take dust and Ashes upon him.
vbds xx d dt j n1? cst dt ord n1 p-acp dt np1 vmd vvi av av-j c-acp pc-acp vvi p-acp pno31 dt n1 pp-f pi r-crq vbz xx j dt vvg p-acp? cst pns31 vmd vvi n1 cc n2 p-acp pno31.
(13) sermon (DIV1)
251
Image 20
2287
Psalm 113.5, 6. Gods greatness is thus expressed, Who is like unto the Lord our God, who dwelleth on high, who humbleth himself to behold the things in heaven, and in the earth :Psalm 113.5, 6. God's greatness is thus expressed, Who is like unto the Lord our God, who dwells on high, who Humbleth himself to behold the things in heaven, and in the earth:
np1 crd, crd npg1 n1 vbz av vvn, r-crq vbz av-j p-acp dt n1 po12 n1, r-crq vvz p-acp j, r-crq vvz px31 pc-acp vvi dt n2 p-acp n1, cc p-acp dt n1:
(13) sermon (DIV1)
251
Image 20
2288
What Humiliation is that? compare these two humiliations together.
What Humiliation is that? compare these two humiliations together.
q-crq n1 vbz d? vvb d crd n2 av.
(13) sermon (DIV1)
251
Image 20
2289
It is but an humiliation to cast but his eye upon the heavens, to look upon the most glorious of all his works, to look upon the Angels but what is man that thou so regardest him ? that thou shouldst not only look upon him,
It is but an humiliation to cast but his eye upon the heavens, to look upon the most glorious of all his works, to look upon the Angels but what is man that thou so regardest him? that thou Shouldst not only look upon him,
pn31 vbz p-acp dt n1 pc-acp vvi p-acp po31 n1 p-acp dt n2, pc-acp vvi p-acp dt av-ds j pp-f d po31 n2, pc-acp vvi p-acp dt n2 p-acp r-crq vbz n1 cst pns21 av vvd2 pno31? cst pns21 vmd2 xx av-j vvi p-acp pno31,
(13) sermon (DIV1)
251
Image 20
2290
but take him up, & make him an inmate under thine own roof? this is a greater abasement,
but take him up, & make him an inmate under thine own roof? this is a greater abasement,
cc-acp vvb pno31 a-acp, cc vvi pno31 dt n1 p-acp po21 d n1? d vbz dt jc n1,
(13) sermon (DIV1)
251
Image 20
2291
but here's a further degree, Christ during the time of his pilgrimage was content to deprive himself of his Glory, that he now enjoyes, by reason of his Hypostatical Union with the God-head, he deserves all honor and glory, When he brought his first begotten into the world, he saith,
but here's a further degree, christ during the time of his pilgrimage was content to deprive himself of his Glory, that he now enjoys, by reason of his Hypostatical union with the Godhead, he deserves all honour and glory, When he brought his First begotten into the world, he Says,
cc-acp av|vbz dt jc n1, np1 p-acp dt n1 pp-f po31 n1 vbds j pc-acp vvi px31 pp-f po31 n1, cst pns31 av vvz, p-acp n1 pp-f po31 j n1 p-acp dt n1, pns31 vvz d n1 cc n1, c-crq pns31 vvd po31 ord vvn p-acp dt n1, pns31 vvz,
(13) sermon (DIV1)
251
Image 20
2292
And let all the Angels worship him. Heb. 1.6. Every knee bows to him that is thus highly exalted.
And let all the Angels worship him. Hebrew 1.6. Every knee bows to him that is thus highly exalted.
cc vvb d dt n2 vvb pno31. np1 crd. d n1 vvz p-acp pno31 cst vbz av av-j vvn.
(13) sermon (DIV1)
251
Image 20
2293
We see Christ crowned with glory and honor, all Dominion and Power being made subject unto him, yet he for thirty three years and an half was content to be exiled from his Fathers court. John 17.5. Glorifie thou me with the glory I had with thee before the world was ;We see christ crowned with glory and honour, all Dominion and Power being made Subject unto him, yet he for thirty three Years and an half was content to be exiled from his Father's court. John 17.5. glorify thou me with the glory I had with thee before the world was;
pns12 vvb np1 vvn p-acp n1 cc n1, d n1 cc n1 vbg vvn j-jn p-acp pno31, av pns31 p-acp crd crd n2 cc dt n-jn vbds j pc-acp vbi vvn p-acp po31 ng1 n1. np1 crd. vvb pns21 pno11 p-acp dt n1 pns11 vhd p-acp pno21 p-acp dt n1 vbds;
(13) sermon (DIV1)
251
Image 20
2294
which is expounded in the Proverbs, where the Wisdome of God was shewn before the world was framed. Prov. 8.30. Then I was by him as one brought up with him, and I was dayly his delight, rejoycing always before him ;
which is expounded in the Proverbs, where the Wisdom of God was shown before the world was framed. Curae 8.30. Then I was by him as one brought up with him, and I was daily his delight, rejoicing always before him;
r-crq vbz vvn p-acp dt n2, c-crq dt n1 pp-f np1 vbds vvn p-acp dt n1 vbds vvn. np1 crd. av pns11 vbds p-acp pno31 p-acp pi vvd a-acp p-acp pno31, cc pns11 vbds av-j po31 n1, vvg av p-acp pno31;
(13) sermon (DIV1)
251
Image 20
2295
this was the work before the foundation of the world which God was doing, the Father was glorifying the Son,
this was the work before the Foundation of the world which God was doing, the Father was glorifying the Son,
d vbds dt n1 p-acp dt n1 pp-f dt n1 r-crq np1 vbds vdg, dt n1 vbds vvg dt n1,
(13) sermon (DIV1)
251
Image 20
2296
and the Son was glorifying the Father.
and the Son was glorifying the Father.
cc dt n1 vbds vvg dt n1.
(13) sermon (DIV1)
251
Image 20
2297
The Father took infinite delight in the Son, and the Son took infinite delight in the Father,
The Father took infinite delight in the Son, and the Son took infinite delight in the Father,
dt n1 vvd j n1 p-acp dt n1, cc dt n1 vvd j n1 p-acp dt n1,
(13) sermon (DIV1)
251
Image 20
2298
and the Holy Ghost in them both.
and the Holy Ghost in them both.
cc dt j n1 p-acp pno32 d.
(13) sermon (DIV1)
251
Image 20
2299
To be deprived of such a sight, and such a glory as this, and for thy sake to be banisht from that high Court;
To be deprived of such a sighed, and such a glory as this, and for thy sake to be banished from that high Court;
pc-acp vbi vvn pp-f d dt n1, cc d dt n1 c-acp d, cc p-acp po21 n1 pc-acp vbi vvn p-acp d j n1;
(13) sermon (DIV1)
251
Image 20
2300
where not to enjoy that fulness of joy, was an emptying of himself: yet all this he did for thee.
where not to enjoy that fullness of joy, was an emptying of himself: yet all this he did for thee.
q-crq xx pc-acp vvi d n1 pp-f n1, vbds dt n-vvg pp-f px31: av d d pns31 vdd p-acp pno21.
(13) sermon (DIV1)
251
Image 20
2301
2. He minded not his own things, if he had, he might have presently sat at Gods right hand, where is fulness of joy for evermore:
2. He minded not his own things, if he had, he might have presently sat At God's right hand, where is fullness of joy for evermore:
crd pns31 vvd xx po31 d n2, cs pns31 vhd, pns31 vmd vhi av-j vvn p-acp ng1 j-jn n1, q-crq vbz n1 pp-f n1 c-acp av:
(13) sermon (DIV1)
252
Image 20
2302
but his bowels yearned on us, and took upon him the form of a servant, and was found in shape of a man, that is, as an ordinary man:
but his bowels yearned on us, and took upon him the from of a servant, and was found in shape of a man, that is, as an ordinary man:
cc-acp po31 n2 vvn p-acp pno12, cc vvd p-acp pno31 dt n1 pp-f dt n1, cc vbds vvn p-acp n1 pp-f dt n1, cst vbz, c-acp dt j n1:
(13) sermon (DIV1)
252
Image 20
2303
We know what the nature of servitude is.
We know what the nature of servitude is.
pns12 vvb r-crq dt n1 pp-f n1 vbz.
(13) sermon (DIV1)
252
Image 20
2304
Every man naturally desires liberty, but Christ that he might make thee free, was content to be bound as an Apprentice, and endure a servile estate.
Every man naturally Desires liberty, but christ that he might make thee free, was content to be bound as an Apprentice, and endure a servile estate.
np1 n1 av-j vvz n1, cc-acp np1 cst pns31 vmd vvi pno21 j, vbds j pc-acp vbi vvn p-acp dt n1, cc vvi dt j n1.
(13) sermon (DIV1)
252
Image 20
2305
Christ both in respect of God and man took on him the form of a servant.
christ both in respect of God and man took on him the from of a servant.
np1 av-d p-acp n1 pp-f np1 cc n1 vvd p-acp pno31 dt n1 pp-f dt n1.
(13) sermon (DIV1)
252
Image 20
2306
1. For him to be Gods servant was an Humiliation, though for us it be the greatest honour to be Gods servants.
1. For him to be God's servant was an Humiliation, though for us it be the greatest honour to be God's Servants.
crd p-acp pno31 pc-acp vbi npg1 n1 vbds dt n1, cs p-acp pno12 pn31 vbb dt js n1 pc-acp vbi npg1 n2.
(13) sermon (DIV1)
253
Image 20
2307
Saint Paul makes it his prime Epithite, Paul a servant of Jesus Christ. And David calls himself the servant of the Lord, O Lord I am thy servant, truly I am thy servant.
Saint Paul makes it his prime Epithet, Paul a servant of jesus christ. And David calls himself the servant of the Lord, Oh Lord I am thy servant, truly I am thy servant.
n1 np1 vvz pn31 po31 j-jn n1, np1 dt n1 pp-f np1 np1. np1 np1 vvz px31 dt n1 pp-f dt n1, uh n1 pns11 vbm po21 n1, av-j pns11 vbm po21 n1.
(13) sermon (DIV1)
253
Image 20
2308
But it was an Humiliation for Christ to become Gods servant.
But it was an Humiliation for christ to become God's servant.
p-acp pn31 vbds dt n1 p-acp np1 pc-acp vvi npg1 n1.
(13) sermon (DIV1)
253
Image 20
2309
For him who thought it no robbery to be equal with God to become Gods servant,For him who Thought it no robbery to be equal with God to become God's servant,
p-acp pno31 r-crq vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1 pc-acp vvi npg1 n1,
(13) sermon (DIV1)
253
Image 20
2310
and to take a nature on him, that he might say, My Father is greater then I;
and to take a nature on him, that he might say, My Father is greater then I;
cc pc-acp vvi dt n1 p-acp pno31, cst pns31 vmd vvi, po11 n1 vbz jc cs pns11;
(13) sermon (DIV1)
253
Image 20
2311
behold my Father and I were one, but now taking on me a humane nature, I am made inferior to my Father, I am become his servant:behold my Father and I were one, but now taking on me a humane nature, I am made inferior to my Father, I am become his servant:
vvb po11 n1 cc pns11 vbdr pi, p-acp av vvg p-acp pno11 dt j n1, pns11 vbm vvn j-jn p-acp po11 n1, pns11 vbm vvn po31 n1:
(13) sermon (DIV1)
253
Image 20
2312
Behold my servant in whom I am well pleased ; Isa. 53. By his knowledge shall my righteous servant justifie many :Behold my servant in whom I am well pleased; Isaiah 53. By his knowledge shall my righteous servant justify many:
vvb po11 n1 p-acp ro-crq pns11 vbm av vvn; np1 crd p-acp po31 n1 vmb po11 j n1 vvi d:
(13) sermon (DIV1)
253
Image 20
2313
there is much difference in servants. A free servant & a bond servant.
there is much difference in Servants. A free servant & a bound servant.
pc-acp vbz d n1 p-acp n2. dt j n1 cc dt n1 n1.
(13) sermon (DIV1)
253
Image 20
2314
A very bond-man doth Christ make himself, being man, and accounts it as great honour as may be, not only to be his Fathers servant, but his bond-man.
A very bondman does christ make himself, being man, and accounts it as great honour as may be, not only to be his Father's servant, but his bondman.
dt j n1 vdz np1 vvi px31, vbg n1, cc vvz pn31 p-acp j n1 c-acp vmb vbi, xx av-j pc-acp vbi po31 ng1 n1, cc-acp po31 n1.
(13) sermon (DIV1)
253
Image 20
2315
Can I shew that there is any such humiliation as this? Look on Heb. 10.5. Sacrifice and burnt offerings thou wouldst not, but a body hast thou prepared me, these words have relation to that of the Psalmist, Psalm 40.6. Sacrifice and burnt offerings thou didst not desire, but mine ears hast thou opened ;
Can I show that there is any such humiliation as this? Look on Hebrew 10.5. Sacrifice and burned offerings thou Wouldst not, but a body hast thou prepared me, these words have Relation to that of the Psalmist, Psalm 40.6. Sacrifice and burned offerings thou didst not desire, but mine ears hast thou opened;
vmb pns11 vvi cst pc-acp vbz d d n1 c-acp d? n1 p-acp np1 crd. n1 cc j-vvn n2 pns21 vmd2 xx, cc-acp dt n1 vh2 pns21 vvn pno11, d n2 vhb n1 p-acp d pp-f dt n1, n1 crd. n1 cc j-vvn n2 pns21 vdd2 xx vvi, cc-acp po11 n2 vh2 pns21 vvn;
(13) sermon (DIV1)
253
Image 20
2316
it is in the margent, mine-ears hast thou digged, or hast thou bored. The boring of the ear was an expression of everlasting servitude.
it is in the margin, mine-ears hast thou dug, or hast thou bored. The boring of the ear was an expression of everlasting servitude.
pn31 vbz p-acp dt n1, n2 vh2 pns21 vvn, cc vh2 pns21 vvn. dt vvg pp-f dt n1 vbds dt n1 pp-f j n1.
(13) sermon (DIV1)
253
Image 20
2317
Another servant that had not yet his ear bor'd, might be free at the year of Redemption, at the seventh year:
another servant that had not yet his ear bored, might be free At the year of Redemption, At the seventh year:
j-jn n1 cst vhd xx av po31 n1 vvn, vmd vbi j p-acp dt n1 pp-f n1, p-acp dt ord n1:
(13) sermon (DIV1)
253
Image 20
2318
but if not, his ear was bored that he might be a servant for ever according to that, Exod.. 21.4. He that loved his service so well as to have his ear bored, is a servant for evermore.
but if not, his ear was bored that he might be a servant for ever according to that, Exod. 21.4. He that loved his service so well as to have his ear bored, is a servant for evermore.
cc-acp cs xx, po31 n1 vbds vvn cst pns31 vmd vbi dt n1 c-acp av vvg p-acp d, np1. crd. pns31 cst vvd po31 n1 av av c-acp pc-acp vhi po31 n1 vvn, vbz dt n1 c-acp av.
(13) sermon (DIV1)
253
Image 20
2319
Mine ear Lord hast thou bored, I will be thy servant for ever. Christ took on him the form of such a servant;Mine ear Lord hast thou bored, I will be thy servant for ever. christ took on him the from of such a servant;
dt n1 n1 vh2 pns21 vvn, pns11 vmb vbi po21 n1 c-acp av. np1 vvd p-acp pno31 dt n1 pp-f d dt n1;
(13) sermon (DIV1)
253
Image 20
2320
nay, Christ was more then an ordinary slave:
nay, christ was more then an ordinary slave:
uh-x, np1 vbds av-dc cs dt j n1:
(13) sermon (DIV1)
253
Image 20
2321
he was one b•und to an everlasting slavery, for he was the Son of an hand-maid :
he was one b•und to an everlasting slavery, for he was the Son of an handmaid:
pns31 vbds pi vvn p-acp dt j n1, c-acp pns31 vbds dt n1 pp-f dt n1:
(13) sermon (DIV1)
253
Image 20
2322
Now the Children of an hand-maid w•re not to go forth at the year of Jubilee. Exod. 21. The wife and her Children shall be her Masters,
Now the Children of an handmaid w•re not to go forth At the year of Jubilee. Exod 21. The wife and her Children shall be her Masters,
av dt n2 pp-f dt n1 vbdr xx pc-acp vvi av p-acp dt n1 pp-f n1. np1 crd dt n1 cc po31 n2 vmb vbi po31 n2,
(13) sermon (DIV1)
253
Image 20
2323
and he shall go out by himself : meaning thus, he that was the son of an hand-maid, must be bound.and he shall go out by himself: meaning thus, he that was the son of an handmaid, must be bound.
cc pns31 vmb vvi av p-acp px31: vvg av, pns31 cst vbds dt n1 pp-f dt n1, vmb vbi vvn.
(13) sermon (DIV1)
253
Image 20
2324
Partus sequiter ventrem. Now that Christ was the son of an hand-maid, we have Maries own confession, Behold th• hand-maid of the Lord,Partus sequiter ventrem. Now that christ was the son of an handmaid, we have Mary's own Confessi, Behold th• handmaid of the Lord,
fw-la n1 fw-la. av cst np1 vbds dt n1 pp-f dt n1, pns12 vhb np1 d n1, vvb n1 n1 pp-f dt n1,
(13) sermon (DIV1)
253
Image 20
2325
and he hath looked upon the low estate of his hand-maid, Luke 1. Hence David saith, Psal. 116.16. O Lord I am thy servant, and the son of thine hand-maid :
and he hath looked upon the low estate of his handmaid, Lycia 1. Hence David Says, Psalm 116.16. Oh Lord I am thy servant, and the son of thine handmaid:
cc pns31 vhz vvn p-acp dt j n1 pp-f po31 n1, av crd av np1 vvz, np1 crd. uh n1 pns11 vbm po21 n1, cc dt n1 pp-f po21 n1:
(13) sermon (DIV1)
253
Image 20
2326
I am not only thy servant, but thy bond-servant: I am he who was born in thy house:
I am not only thy servant, but thy Bondservant: I am he who was born in thy house:
pns11 vbm xx av-j po21 n1, cc-acp po21 n1: pns11 vbm pns31 r-crq vbds vvn p-acp po21 n1:
(13) sermon (DIV1)
253
Image 20
2327
and out of thy house I will never go. Thus is Christ a servant in respect of God.
and out of thy house I will never go. Thus is christ a servant in respect of God.
cc av pp-f po21 n1 pns11 vmb av-x vvi. av vbz np1 dt n1 p-acp n1 pp-f np1.
(13) sermon (DIV1)
253
Image 20
2328
But it is not only thus, he is not only a servant in regard of God,
But it is not only thus, he is not only a servant in regard of God,
p-acp pn31 vbz xx av-j av, pns31 vbz xx av-j dt n1 p-acp n1 pp-f np1,
(13) sermon (DIV1)
254
Image 20
2329
but he took on him the form of a servant in respect of men too.
but he took on him the from of a servant in respect of men too.
cc-acp pns31 vvd p-acp pno31 dt n1 pp-f dt n1 p-acp n1 pp-f n2 av.
(13) sermon (DIV1)
254
Image 20
2330
Look what relations are between men that have superiority, and Subjects, Christ, who was born a free child,
Look what relations Are between men that have superiority, and Subject's, christ, who was born a free child,
vvb r-crq n2 vbr p-acp n2 cst vhb n1, cc n2-jn, np1, r-crq vbds vvn dt j n1,
(13) sermon (DIV1)
254
Image 20
2331
yet made himself a servant unto man: he had a reputed father, but a true, and a natural mother:
yet made himself a servant unto man: he had a reputed father, but a true, and a natural mother:
av vvd px31 dt n1 p-acp n1: pns31 vhd dt j-vvn n1, cc-acp dt j, cc dt j n1:
(13) sermon (DIV1)
254
Image 20
2332
from the twelft year of his age till the thirtieth, he went with them, and was subject unto them, Luke 2.51. No Apprentice was more subject to his Master in his Trade, then he was to his reputed father;
from the twelft year of his age till the thirtieth, he went with them, and was Subject unto them, Lycia 2.51. No Apprentice was more Subject to his Master in his Trade, then he was to his reputed father;
p-acp dt ord n1 pp-f po31 n1 p-acp dt ord, pns31 vvd p-acp pno32, cc vbds j-jn p-acp pno32, av crd. dx n1 vbds av-dc j-jn p-acp po31 n1 p-acp po31 n1, cs pns31 vbds p-acp po31 j-vvn n1;
(13) sermon (DIV1)
254
Image 20
2333
he kept him close unto his Trade. Look on him out of the family, in the Common-wealth:
he kept him close unto his Trade. Look on him out of the family, in the Commonwealth:
pns31 vvd pno31 av-j p-acp po31 n1. n1 p-acp pno31 av pp-f dt n1, p-acp dt n1:
(13) sermon (DIV1)
254
Image 20
2334
He paid Tribute. He might stand upon his priviledge:He paid Tribute. He might stand upon his privilege:
pns31 vvd n1. pns31 vmd vvi p-acp po31 n1:
(13) sermon (DIV1)
254
Image 20
2335
Of whom do the Kings of the earth exact Tribute? &c. they answer, Of strangers: Then are the Children free. Of whom do the Kings of the earth exact Tribute? etc. they answer, Of Strangers: Then Are the Children free.
pp-f r-crq vdb dt n2 pp-f dt n1 j n1? av pns32 vvb, pp-f n2: av vbr dt n2 j.
(13) sermon (DIV1)
254
Image 20
2336
If the son of a temporary Prince be free, how much more shall the Son of God be free? But yet it behoves us to fulfill all righteousness.
If the son of a temporary Prince be free, how much more shall the Son of God be free? But yet it behoves us to fulfil all righteousness.
cs dt n1 pp-f dt j n1 vbb j, c-crq d dc vmb dt n1 pp-f np1 vbb j? p-acp av pn31 vvz pno12 pc-acp vvi d n1.
(13) sermon (DIV1)
254
Image 20
2337
He would be a subject unto Caesar, and in recognition of his subjection he would pay Tribute,
He would be a Subject unto Caesar, and in recognition of his subjection he would pay Tribute,
pns31 vmd vbi dt n-jn p-acp np1, cc p-acp n1 pp-f po31 n1 pns31 vmd vvi n1,
(13) sermon (DIV1)
254
Image 20
2338
though he fetched it out of the fishes belly.
though he fetched it out of the Fish belly.
cs pns31 vvd pn31 av pp-f dt ng1 n1.
(13) sermon (DIV1)
254
Image 20
2339
Hence the Apostle tells us, Rom. 13. For this cause you pay Tribute to testifie your subjection.
Hence the Apostle tells us, Rom. 13. For this cause you pay Tribute to testify your subjection.
av dt n1 vvz pno12, np1 crd p-acp d n1 pn22 vvb n1 pc-acp vvi po22 n1.
(13) sermon (DIV1)
254
Image 20
2340
Neither was Christ only a servant to them who were in some Authority, but generally among men he was in the state of a servant. Mat. 20.28. The son of man came not to be ministred unto, but to minister, and to give his life a ransom for many.
Neither was christ only a servant to them who were in Some authority, but generally among men he was in the state of a servant. Mathew 20.28. The son of man Come not to be ministered unto, but to minister, and to give his life a ransom for many.
d vbds np1 av-j dt n1 p-acp pno32 r-crq vbdr p-acp d n1, cc-acp av-j p-acp n2 pns31 vbds p-acp dt n1 pp-f dt n1. np1 crd. dt n1 pp-f n1 vvd xx pc-acp vbi vvn p-acp, cc-acp pc-acp vvi, cc pc-acp vvi po31 n1 dt n1 p-acp d.
(13) sermon (DIV1)
254
Image 20
2341
Not to be a Master to command, and have others to attend him; but he came to be a servant;
Not to be a Master to command, and have Others to attend him; but he Come to be a servant;
xx pc-acp vbi dt n1 pc-acp vvi, cc vhb n2-jn pc-acp vvi pno31; cc-acp pns31 vvd pc-acp vbi dt n1;
(13) sermon (DIV1)
254
Image 20
2342
see in what esteem he was had. We account a servant in the next degree unto a beast;
see in what esteem he was had. We account a servant in the next degree unto a beast;
vvb p-acp r-crq n1 pns31 vbds vhd. pns12 vvb dt n1 p-acp dt ord n1 p-acp dt n1;
(13) sermon (DIV1)
254
Image 20
2343
for liberty is that whereby a man bre••hs, and a man were better be dead, then have his liberty took from him;
for liberty is that whereby a man bre••hs, and a man were better be dead, then have his liberty took from him;
p-acp n1 vbz d c-crq dt n1 n2, cc dt n1 vbdr av-jc vbi j, av vhb po31 n1 vvd p-acp pno31;
(13) sermon (DIV1)
254
Image 20
2344
and so Christ was not only a bond-man in regard of h•s Father, but in regard of men.
and so christ was not only a bondman in regard of h•s Father, but in regard of men.
cc av np1 vbds xx av-j dt n1 p-acp n1 pp-f ng1 n1, p-acp p-acp n1 pp-f n2.
(13) sermon (DIV1)
254
Image 20
2345
In the estimation of men he was vilified for a bond-man: and that will appear by the price for which he was sold.
In the estimation of men he was vilified for a bondman: and that will appear by the price for which he was sold.
p-acp dt n1 pp-f n2 pns31 vbds vvn p-acp dt n1: cc cst vmb vvi p-acp dt n1 p-acp r-crq pns31 vbds vvn.
(13) sermon (DIV1)
254
Image 20
2346
It was thirty pieces of silver. To consider what the price was, is a considerable part of his passion.It was thirty Pieces of silver. To Consider what the price was, is a considerable part of his passion.
pn31 vbds crd n2 pp-f n1. pc-acp vvi r-crq dt n1 vbds, vbz dt j n1 pp-f po31 n1.
(13) sermon (DIV1)
254
Image 20
2347
There is a Prophesie cited out of Jeremy in your books, but it is Zachary, though I have seen some copies which mentioned neither,
There is a Prophesy cited out of Jeremiah in your books, but it is Zachary, though I have seen Some copies which mentioned neither,
pc-acp vbz dt vvb vvn av pp-f np1 p-acp po22 n2, cc-acp pn31 vbz np1, c-acp pns11 vhb vvn d n2 r-crq vvd av-dx,
(13) sermon (DIV1)
254
Image 20
2348
but only, according to the words of the Prophet, it is Zach. 11.13. Cast it unto the potter, a goodly price that I was prized at of them.
but only, according to the words of the Prophet, it is Zach 11.13. Cast it unto the potter, a goodly price that I was prized At of them.
cc-acp av-j, vvg p-acp dt n2 pp-f dt n1, pn31 vbz np1 crd. vvd pn31 p-acp dt n1, dt j n1 cst pns11 vbds vvn p-acp pp-f pno32.
(13) sermon (DIV1)
254
Image 20
2349
He speaks it with disdain, And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord. Exod. 21.32.
He speaks it with disdain, And I took the thirty Pieces of silver, and cast them to the potter in the house of the Lord. Exod 21.32.
pns31 vvz pn31 p-acp n1, cc pns11 vvd dt crd n2 pp-f n1, cc vvd pno32 p-acp dt n1 p-acp dt n1 pp-f dt n1. np1 crd.
(13) sermon (DIV1)
254
Image 20
2350
There is a place parallel to it, which will expound it clearly, If an Ox shall push a man-servant,
There is a place parallel to it, which will expound it clearly, If an Ox shall push a manservant,
pc-acp vbz dt n1 n1 p-acp pn31, r-crq vmb vvi pn31 av-j, cs dt n1 vmb vvi dt n1,
(13) sermon (DIV1)
254
Image 20
2351
or a maid-servant that he die, the Owner of the Ox shall give to the Master of the servant thirty shekels,
or a maidservant that he die, the Owner of the Ox shall give to the Master of the servant thirty shekels,
cc dt n1 cst pns31 vvb, dt n1 pp-f dt n1 vmb vvi p-acp dt n1 pp-f dt n1 crd n2,
(13) sermon (DIV1)
254
Image 20
2352
and the Ox shall be stoned. It was the very price that was paid for a slave:and the Ox shall be stoned. It was the very price that was paid for a slave:
cc dt n1 vmb vbi vvn. pn31 vbds dt j n1 cst vbds vvn p-acp dt n1:
(13) sermon (DIV1)
254
Image 20
2353
Thirty shekels, which is 3 l. 15 s. in our money. A base estimation they had of Christ, as if he were a bond-man;Thirty shekels, which is 3 l. 15 s. in our money. A base estimation they had of christ, as if he were a bondman;
crd n2, r-crq vbz crd n1 crd n2. p-acp po12 n1. dt j n1 pns32 vhd pp-f np1, c-acp cs pns31 vbdr dt n1;
(13) sermon (DIV1)
254
Image 20
2354
the same price that was given for a slave that was killed by an Ox, for this same price was he sold.
the same price that was given for a slave that was killed by an Ox, for this same price was he sold.
dt d n1 cst vbds vvn p-acp dt n1 cst vbds vvn p-acp dt n1, p-acp d d n1 vbds pns31 vvn.
(13) sermon (DIV1)
254
Image 20
2355
In the second book of Josephus, cap. 12. When Ptolomaeus Philadelphus would redeem all the Jews which were bond-men:
In the second book of Josephus, cap. 12. When Ptolemy Philadelphus would Redeem all the jews which were bondmen:
p-acp dt ord n1 pp-f np1, n1. crd c-crq np1 np1 vmd vvi d dt np2 r-crq vbdr n2:
(13) sermon (DIV1)
254
Image 20
2356
Its set down what he paid for a slave.
Its Set down what he paid for a slave.
pn31|vbz vvn a-acp r-crq pns31 vvd p-acp dt n1.
(13) sermon (DIV1)
254
Image 20
2357
There is set down a great summ of money, and the number of the slaves: Here stands the valuation, divide the number of Drachms by the number of slaves,
There is Set down a great sum of money, and the number of the slaves: Here Stands the valuation, divide the number of Drachms by the number of slaves,
pc-acp vbz vvn a-acp dt j n1 pp-f n1, cc dt n1 pp-f dt n2: av vvz dt n1, vvb dt n1 pp-f n2 p-acp dt n1 pp-f n2,
(13) sermon (DIV1)
254
Image 20
2358
and you shall find the quotient for every man 120 drachms; four Drachms make a shekel, thirty shekels was the ordinary rate cryed in the Market for the price of a bond-man. and you shall find the quotient for every man 120 drachms; four Drachms make a shekel, thirty shekels was the ordinary rate cried in the Market for the price of a bondman.
cc pn22 vmb vvb dt j p-acp d n1 crd n2; crd n2 vvb dt n1, crd n2 vbds dt j n1 vvd p-acp dt n1 p-acp dt n1 pp-f dt n1.
(13) sermon (DIV1)
254
Image 20
2359
Thus Christ took on him the form of a bond-man, not only Gods bond-man, but in the estimation of men so despicable, that they valued him at no higher rate then thirty pieces of silver. This is but the beginning and entrance on Christs humiliation, to be made in the similitude of sinfull flesh,
Thus christ took on him the from of a bondman, not only God's bondman, but in the estimation of men so despicable, that they valued him At no higher rate then thirty Pieces of silver. This is but the beginning and Entrance on Christ humiliation, to be made in the similitude of sinful Flesh,
av np1 vvd p-acp pno31 dt n1 pp-f dt n1, xx av-j ng1 n1, cc-acp p-acp dt n1 pp-f n2 av j, cst pns32 vvd pno31 p-acp dx jc n1 cs crd n2 pp-f n1. d vbz p-acp dt n1 cc n1 p-acp npg1 n1, pc-acp vbi vvn p-acp dt n1 pp-f j n1,
(13) sermon (DIV1)
254
Image 20
2360
and in the verity of true flesh.
and in the verity of true Flesh.
cc p-acp dt n1 pp-f j n1.
(13) sermon (DIV1)
254
Image 20
2361
Christ had all infirmities, as weariness, hunger, thirst, which follow a sinfull man, which were not sinfull:
christ had all infirmities, as weariness, hunger, thirst, which follow a sinful man, which were not sinful:
np1 vhd d n2, c-acp n1, n1, n1, r-crq vvb dt j n1, r-crq vbdr xx j:
(13) sermon (DIV1)
254
Image 20
2362
such a nature he took upon him, and then he became obedient both by active and passive obedience.
such a nature he took upon him, and then he became obedient both by active and passive Obedience.
d dt n1 pns31 vvd p-acp pno31, cc av pns31 vvd j av-d p-acp j cc j n1.
(13) sermon (DIV1)
254
Image 20
2363
That which remains of the pains of his life to the passage of his dolefull death, we will speak of the next time. FINIS.
That which remains of the pains of his life to the passage of his doleful death, we will speak of the next time. FINIS.
d r-crq vvz pp-f dt n2 pp-f po31 n1 p-acp dt n1 pp-f po31 j n1, pns12 vmb vvi pp-f dt ord n1. fw-la.
(13) sermon (DIV1)
254
Image 20
2364
PHIL. 2.8.PHILIP. 2.8.
np1. crd.
(14) sermon (DIV1)
254
Image 20
2365
And being found in fashion as a man, he humbled himself, and became obedient unto the death,
And being found in fashion as a man, he humbled himself, and became obedient unto the death,
np1 vbg vvn p-acp n1 p-acp dt n1, pns31 vvd px31, cc vvd j p-acp dt n1,
(14) sermon (DIV1)
254
Image 20
2366
even the death of the Cross.
even the death of the Cross.
av dt n1 pp-f dt n1.
(14) sermon (DIV1)
254
Image 20
2367
IN these words, and those that went before, you see there is delivered unto us the point of the humiliation of the Son of God. It stands in this.
IN these words, and those that went before, you see there is Delivered unto us the point of the humiliation of the Son of God. It Stands in this.
p-acp d n2, cc d cst vvd a-acp, pn22 vvb pc-acp vbz vvn p-acp pno12 dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. pn31 vvz p-acp d.
(14) sermon (DIV1)
255
Image 20
2368
1. That he took upon him the form of a servant, and was made in the likeness of man.
1. That he took upon him the from of a servant, and was made in the likeness of man.
crd cst pns31 vvd p-acp pno31 dt n1 pp-f dt n1, cc vbds vvn p-acp dt n1 pp-f n1.
(14) sermon (DIV1)
256
Image 20
2369
God the Son, the second person in the Trinity did assume our dust and ashes, unto the Unity of his own sacred person.
God the Son, the second person in the Trinity did assume our dust and Ashes, unto the Unity of his own sacred person.
np1 dt n1, dt ord n1 p-acp dt np1 vdd vvi po12 n1 cc n2, p-acp dt n1 pp-f po31 d j n1.
(14) sermon (DIV1)
256
Image 20
2370
2. This humane nature being thus assumed, he was content to deprive himself a long time of that beatifical vision, which he might have still enjoyed,
2. This humane nature being thus assumed, he was content to deprive himself a long time of that beatifical vision, which he might have still enjoyed,
crd d j n1 vbg av vvn, pns31 vbds j pc-acp vvi px31 dt j n1 pp-f cst j n1, r-crq pns31 vmd vhi av vvn,
(14) sermon (DIV1)
257
Image 20
2371
& in that time was as obedient, as the meanest and poorest servant of his Father.
& in that time was as obedient, as the Meanest and Poorest servant of his Father.
cc p-acp d n1 vbds a-acp j, c-acp dt js cc js n1 pp-f po31 n1.
(14) sermon (DIV1)
257
Image 20
2372
Nor was he only actively, but passively obedient; He was obedient unto the death: he was content to lay down his life for our Redemption.
Nor was he only actively, but passively obedient; He was obedient unto the death: he was content to lay down his life for our Redemption.
ccx vbds pns31 av-j av-j, cc-acp av-j j; pns31 vbds j p-acp dt n1: pns31 vbds j pc-acp vvi a-acp po31 n1 p-acp po12 n1.
(14) sermon (DIV1)
257
Image 20
2373
And it was not every death that would serve the turn, but it must be the death of the Cross, the most accursed, shamefull and painfull death, that death which was most suitable,
And it was not every death that would serve the turn, but it must be the death of the Cross, the most accursed, shameful and painful death, that death which was most suitable,
cc pn31 vbds xx d n1 cst vmd vvi dt n1, cc-acp pn31 vmb vbi dt n1 pp-f dt n1, dt av-ds j-vvn, j cc j n1, cst n1 r-crq vbds av-ds j,
(14) sermon (DIV1)
257
Image 20
2374
and best able to answer the wrath of God. First, He humbled himself by taking our nature upon him:
and best able to answer the wrath of God. First, He humbled himself by taking our nature upon him:
cc js j pc-acp vvi dt n1 pp-f np1. ord, pns31 vvd px31 p-acp vvg po12 n1 p-acp pno31:
(14) sermon (DIV1)
257
Image 20
2375
He that thought it no robbery to be equal with God, took upon him the form of a man. He that Thought it no robbery to be equal with God, took upon him the from of a man.
pns31 cst vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1, vvd p-acp pno31 dt n1 pp-f dt n1.
(14) sermon (DIV1)
258
Image 20
2376
If it were an abasement for God to look upon heaven the most glorious of his works,
If it were an abasement for God to look upon heaven the most glorious of his works,
cs pn31 vbdr dt n1 p-acp np1 pc-acp vvi p-acp n1 dt av-ds j pp-f po31 n2,
(14) sermon (DIV1)
258
Image 20
2377
how much more to take upon him a clod, or peice of this earth, and unite it to his own sacred person for ever.
how much more to take upon him a clod, or piece of this earth, and unite it to his own sacred person for ever.
c-crq av-d av-dc pc-acp vvi p-acp pno31 dt n1, cc n1 pp-f d n1, cc vvb pn31 p-acp po31 d j n1 c-acp av.
(14) sermon (DIV1)
258
Image 20
2378
This was a descending indeed, he descended first that he might ascend. Eph. 4.9. Now that he ascended, what is it, but that he descended first into the lower parts of the earth? That is, he descended into the womb of the Virgin;
This was a descending indeed, he descended First that he might ascend. Ephesians 4.9. Now that he ascended, what is it, but that he descended First into the lower parts of the earth? That is, he descended into the womb of the Virgae;
d vbds dt vvg av, pns31 vvd ord cst pns31 vmd vvi. np1 crd. av cst pns31 vvd, r-crq vbz pn31, cc-acp cst pns31 vvd ord p-acp dt jc n2 pp-f dt n1? cst vbz, pns31 vvd p-acp dt n1 pp-f dt n1;
(14) sermon (DIV1)
258
Image 20
2379
and it was a great abasement indeed for him thus to descend:
and it was a great abasement indeed for him thus to descend:
cc pn31 vbds dt j n1 av p-acp pno31 av pc-acp vvi:
(14) sermon (DIV1)
258
Image 20
2380
Wherefore the Psalmist speaking of the wonderfull framing of the Babe in the womb, saith, Psalm, 139.15. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Wherefore the Psalmist speaking of the wonderful framing of the Babe in the womb, Says, Psalm, 139.15. My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
c-crq dt n1 vvg pp-f dt j vvg pp-f dt n1 p-acp dt n1, vvz, n1, crd. po11 n1 vbds xx vvn p-acp pno21, c-crq pns11 vbds vvn p-acp j-jn, cc av-j vvn p-acp dt js n2 pp-f dt n1.
(14) sermon (DIV1)
258
Image 20
2381
So that we see God descended into the lowermost parts of the earth, and there was he fashioned.
So that we see God descended into the lowermost parts of the earth, and there was he fashioned.
av cst pns12 vvb np1 vvn p-acp dt j n2 pp-f dt n1, cc a-acp vbds pns31 vvn.
(14) sermon (DIV1)
258
Image 20
2382
A great humiliation it was for him to be thus inclosed. Thus did he humble himself in taking our nature.
A great humiliation it was for him to be thus enclosed. Thus did he humble himself in taking our nature.
dt j n1 pn31 vbds p-acp pno31 pc-acp vbi av vvn. av vdd pns31 vvi px31 p-acp vvg po12 n1.
(14) sermon (DIV1)
258
Image 20
2383
Had he taken the form of a King upon him, it h•d been a great humiliation;
Had he taken the from of a King upon him, it h•d been a great humiliation;
vhd pns31 vvn dt n1 pp-f dt n1 p-acp pno31, pn31 vhd vbn dt j n1;
(14) sermon (DIV1)
258
Image 20
2384
how much more, when he took on him the form of a servant? He came not in state to be ministred unto,
how much more, when he took on him the from of a servant? He Come not in state to be ministered unto,
c-crq d dc, c-crq pns31 vvd p-acp pno31 dt n1 pp-f dt n1? pns31 vvd xx p-acp n1 pc-acp vbi vvn p-acp,
(14) sermon (DIV1)
258
Image 20
2385
but to minister, as we shewed the last day.but to minister, as we showed the last day.
cc-acp pc-acp vvi, c-acp pns12 vvd dt ord n1.
(14) sermon (DIV1)
258
Image 20
2386
Nor was he only his Fathers servant, but a servant of servants, and therein underwent Canaans curse:
Nor was he only his Father's servant, but a servant of Servants, and therein underwent Canaans curse:
ccx vbds pns31 av-j po31 ng1 n1, cc-acp dt n1 pp-f n2, cc av vvd njp2 vvi:
(14) sermon (DIV1)
258
Image 20
2387
A servant of servants shalt thou be. Our Saviour became such a servant. He which was the Author of freedom. John 8.26. If the Son make you free, then are you free indeed. A servant of Servants shalt thou be. Our Saviour became such a servant. He which was the Author of freedom. John 8.26. If the Son make you free, then Are you free indeed.
dt n1 pp-f n2 vm2 pns21 vbi. po12 n1 vvd d dt n1. pns31 r-crq vbds dt n1 pp-f n1. np1 crd. cs dt n1 vvb pn22 j, av vbr pn22 j av.
(14) sermon (DIV1)
258
Image 20
2388
He, I say, who was the Kings son and so the most free, the Author of it to all that enjoy any spiritual freedom, became a servant, that we which were servants might be made free.
He, I say, who was the Kings son and so the most free, the Author of it to all that enjoy any spiritual freedom, became a servant, that we which were Servants might be made free.
pns31, pns11 vvb, r-crq vbds dt ng1 n1 cc av dt av-ds j, dt n1 pp-f pn31 p-acp d cst vvb d j n1, vvd dt n1, cst pns12 r-crq vbdr n2 vmd vbi vvn j.
(14) sermon (DIV1)
258
Image 20
2389
But besides this, its added here, that he humbled himself. Having taken on him the form of a servant, he humbled himself. Where we may observe what made the suffering of our Saviour so meritorious:
But beside this, its added Here, that he humbled himself. Having taken on him the from of a servant, he humbled himself. Where we may observe what made the suffering of our Saviour so meritorious:
cc-acp p-acp d, pn31|vbz vvn av, cst pns31 vvd px31. vhg vvn p-acp pno31 dt n1 pp-f dt n1, pns31 vvn px31. c-crq pns12 vmb vvi r-crq vvd dt n-vvg pp-f po12 n1 av j:
(14) sermon (DIV1)
259
Image 20
2390
It was because it was active, free and voluntary. Our Passions are contrary to our Will:
It was Because it was active, free and voluntary. Our Passion Are contrary to our Will:
pn31 vbds c-acp pn31 vbds j, j cc j-jn. po12 n2 vbr j-jn p-acp po12 n1:
(14) sermon (DIV1)
259
Image 20
2391
We are drawn to it, as it is said of Peter, When thou art old, they shall lead thee whether thou wouldst not, John 21.18. Peter dyed the same death our Saviour did, according to the external Passion:
We Are drawn to it, as it is said of Peter, When thou art old, they shall led thee whither thou Wouldst not, John 21.18. Peter died the same death our Saviour did, according to the external Passion:
pns12 vbr vvn p-acp pn31, c-acp pn31 vbz vvn pp-f np1, c-crq pns21 vb2r j, pns32 vmb vvi pno21 cs pns21 vmd2 xx, np1 crd. np1 vvd dt d n1 po12 n1 vdd, vvg p-acp dt j n1:
(14) sermon (DIV1)
259
Image 20
2392
but they led him whether he would not. Our Saviour was an Actor in it;
but they led him whither he would not. Our Saviour was an Actor in it;
cc-acp pns32 vvd pno31 cs pns31 vmd xx. po12 n1 vbds dt n1 p-acp pn31;
(14) sermon (DIV1)
259
Image 20
2393
Humbled himself. A bare suffering God regards not so much, but when it is done willingly, and in obedience to God.Humbled himself. A bore suffering God regards not so much, but when it is done willingly, and in Obedience to God.
vvn px31. dt j n1 np1 vvz xx av av-d, cc-acp c-crq pn31 vbz vdn av-j, cc p-acp n1 p-acp np1.
(14) sermon (DIV1)
259
Image 20
2394
And as he was obedient in his death, so also in his other passions. In the Gospel, according to St. John, whereas the Text reads, he was troubled ;
And as he was obedient in his death, so also in his other passion. In the Gospel, according to Saint John, whereas the Text reads, he was troubled;
cc c-acp pns31 vbds j p-acp po31 n1, av av p-acp po31 j-jn n2. p-acp dt n1, vvg p-acp n1 np1, cs dt n1 vvz, pns31 vbds vvn;
(14) sermon (DIV1)
259
Image 20
2395
the marginal note hath it, NONLATINALPHABET, he troubled himself : he was the Author of his own sufferings, John 10.17. He was not humbled as a meer patient;
the marginal note hath it,, he troubled himself: he was the Author of his own sufferings, John 10.17. He was not humbled as a mere patient;
dt j n1 vhz pn31,, pns31 vvd px31: pns31 vbds dt n1 pp-f po31 d n2, np1 crd. pns31 vbds xx vvn p-acp dt j n1;
(14) sermon (DIV1)
259
Image 20
2396
but he humbled himself, and so it is said in Scripture oft, He gave himself for us, and in all his passive obedience he had an eye to do the Will of God.
but he humbled himself, and so it is said in Scripture oft, He gave himself for us, and in all his passive Obedience he had an eye to do the Will of God.
cc-acp pns31 vvd px31, cc av pn31 vbz vvn p-acp n1 av, pns31 vvd px31 p-acp pno12, cc p-acp d po31 j n1 pns31 vhd dt n1 pc-acp vdi dt n1 pp-f np1.
(14) sermon (DIV1)
259
Image 20
2397
The merit of his passive obedience ariseth from a mixture with his active. This was a great part of his Priest-hood, his humbling.
The merit of his passive Obedience arises from a mixture with his active. This was a great part of his Priesthood, his humbling.
dt n1 pp-f po31 j n1 vvz p-acp dt n1 p-acp po31 j. d vbds dt j n1 pp-f po31 n1, po31 vvg.
(14) sermon (DIV1)
259
Image 20
2398
And how doth he take his Priest-hood upon him? it was by his Fathers call.
And how does he take his Priesthood upon him? it was by his Father's call.
cc c-crq vdz pns31 vvi po31 n1 p-acp pno31? pn31 vbds p-acp po31 ng1 n1.
(14) sermon (DIV1)
259
Image 20
2399
He was cal'd unto it as was Aaron. Heb. 5.4. No man, saith the Apostle, taketh this honor upon him, but he that is called. He was called unto it as was Aaron. Hebrew 5.4. No man, Says the Apostle, Takes this honour upon him, but he that is called.
pns31 vbds vvn p-acp pn31 p-acp vbds np1. np1 crd. dx n1, vvz dt n1, vvz d n1 p-acp pno31, cc-acp pns31 cst vbz vvn.
(14) sermon (DIV1)
259
Image 20
2400
Now Christ being called to it, he did it to follow his call. And thus he did it actively:
Now christ being called to it, he did it to follow his call. And thus he did it actively:
av np1 vbg vvn p-acp pn31, pns31 vdd pn31 pc-acp vvi po31 n1. cc av pns31 vdd pn31 av-j:
(14) sermon (DIV1)
259
Image 20
2401
it was not a bare suffering as those in hell suffer, but according to his Fathers call. Observe, Heb. 10.9. That place taken out of the Psalm, I am come to do thy Will O God, &c. What, was it only in his active obedience? No, it was thy Will that he should suffer:
it was not a bore suffering as those in hell suffer, but according to his Father's call. Observe, Hebrew 10.9. That place taken out of the Psalm, I am come to do thy Will Oh God, etc. What, was it only in his active Obedience? No, it was thy Will that he should suffer:
pn31 vbds xx dt j n1 c-acp d p-acp n1 vvi, cc-acp vvg p-acp po31 ng1 n1. vvb, np1 crd. cst n1 vvn av pp-f dt n1, pns11 vbm vvn pc-acp vdi po21 n1 uh np1, av q-crq, vbds pn31 av-j p-acp po31 j n1? uh-dx, pn31 vbds po21 n1 cst pns31 vmd vvi:
(14) sermon (DIV1)
259
Image 20
2402
as the words following in the tenth verse import, By the which Will we are sanctified,
as the words following in the tenth verse import, By the which Will we Are sanctified,
c-acp dt n2 vvg p-acp dt ord n1 n1, p-acp dt r-crq vmb pns12 vbr vvn,
(14) sermon (DIV1)
259
Image 20
2403
and by the body of Jesus Christ once offered :and by the body of jesus christ once offered:
cc p-acp dt n1 pp-f np1 np1 a-acp vvd:
(14) sermon (DIV1)
259
Image 20
2404
so that Christ offered up himself to do his Fathers Will, so that his passive obedience was in his active. So John 10.17. Therefore doth my Father love me, because I lay down my life, that I may take it up again;
so that christ offered up himself to do his Father's Will, so that his passive Obedience was in his active. So John 10.17. Therefore does my Father love me, Because I lay down my life, that I may take it up again;
av cst np1 vvd a-acp px31 pc-acp vdi po31 ng1 n1, av cst po31 j n1 vbds p-acp po31 j. np1 np1 crd. av vdz po11 n1 vvb pno11, c-acp pns11 vvd a-acp po11 n1, cst pns11 vmb vvi pn31 a-acp av;
(14) sermon (DIV1)
259
Image 20
2405
no man taketh it from me, but I lay it down. no man Takes it from me, but I lay it down.
dx n1 vvz pn31 p-acp pno11, cc-acp pns11 vvd pn31 a-acp.
(14) sermon (DIV1)
259
Image 20
2406
Our Saviour when he laid down his life, put it off, as a man that puts off his cloak, and layes it from him.
Our Saviour when he laid down his life, put it off, as a man that puts off his cloak, and lays it from him.
po12 n1 c-crq pns31 vvd a-acp po31 n1, vvb pn31 a-acp, c-acp dt n1 cst vvz a-acp po31 n1, cc vvz pn31 p-acp pno31.
(14) sermon (DIV1)
259
Image 20
2407
They wondred that he was dead so soon, it was because himself laid down his life.
They wondered that he was dead so soon, it was Because himself laid down his life.
pns32 vvd cst pns31 vbds j av av, pn31 vbds c-acp px31 vvn a-acp po31 n1.
(14) sermon (DIV1)
259
Image 20
2408
His soul then was not drag'd or forced out of his body. It was not only passive, but active obedience.
His soul then was not dragged or forced out of his body. It was not only passive, but active Obedience.
po31 n1 av vbds xx vvd cc vvd av pp-f po31 n1. pn31 vbds xx av-j j, cc-acp j n1.
(14) sermon (DIV1)
259
Image 20
2409
No man taketh it from me; I have power to lay it down, and I have power to take it up. No man Takes it from me; I have power to lay it down, and I have power to take it up.
dx n1 vvz pn31 p-acp pno11; pns11 vhb n1 pc-acp vvi pn31 a-acp, cc pns11 vhb n1 pc-acp vvi pn31 a-acp.
(14) sermon (DIV1)
259
Image 20
2410
This had I from my Father. They are grosly deceived then, that say Christs active obedience was not free and voluntary, because he was commanded:This had I from my Father. They Are grossly deceived then, that say Christ active Obedience was not free and voluntary, Because he was commanded:
np1 vhd pns11 p-acp po11 n1. pns32 vbr av-j vvn av, cst vvb npg1 j n1 vbds xx j cc j-jn, c-acp pns31 vbds vvn:
(14) sermon (DIV1)
259
Image 20
2411
for as well may they say, his passive is not voluntary, and so not meritorious, because it likewise was commanded, which none can deny.
for as well may they say, his passive is not voluntary, and so not meritorious, Because it likewise was commanded, which none can deny.
c-acp c-acp av vmb pns32 vvb, po31 j vbz xx j-jn, cc av xx j, c-acp pn31 av vbds vvn, r-crq pix vmb vvi.
(14) sermon (DIV1)
259
Image 20
2412
Thus Christs offering was a free-will offering, though it was a most bitter one;
Thus Christ offering was a freewill offering, though it was a most bitter one;
av npg1 n1 vbds dt n1 vvg, cs pn31 vbds dt av-ds j pi;
(14) sermon (DIV1)
259
Image 20
2413
yet this being a part of his Fathers Will, he went as voluntarily to the pains of the Cross,
yet this being a part of his Father's Will, he went as voluntarily to the pains of the Cross,
av d vbg dt n1 pp-f po31 ng1 n1, pns31 vvd a-acp av-jn p-acp dt n2 pp-f dt n1,
(14) sermon (DIV1)
259
Image 20
2414
as thou dost to thy dinner when thou art throughly hungry. For his meat and his drink was to do his Fathers Will, Jo. 4.34.
as thou dost to thy dinner when thou art thoroughly hungry. For his meat and his drink was to do his Father's Will, John 4.34.
c-acp pns21 vd2 p-acp po21 n1 c-crq pns21 vb2r av-j j. p-acp po31 n1 cc po31 n1 vbds pc-acp vdi po31 ng1 n1, np1 crd.
(14) sermon (DIV1)
259
Image 20
2415
And this makes it of such worth and efficacy, that he did it willingly:
And this makes it of such worth and efficacy, that he did it willingly:
cc d vvz pn31 pp-f d j cc n1, cst pns31 vdd pn31 av-j:
(14) sermon (DIV1)
259
Image 20
2416
See it in the type that went before him, in Isaac; Isaac was grown up, he was no Babe, he was able to carry wood enough to burn himself when he went to be sacrificed,
See it in the type that went before him, in Isaac; Isaac was grown up, he was no Babe, he was able to carry wood enough to burn himself when he went to be sacrificed,
vvb pn31 p-acp dt n1 cst vvd p-acp pno31, p-acp np1; np1 vbds vvn a-acp, pns31 vbds dx n1, pns31 vbds j pc-acp vvi n1 av-d pc-acp vvi px31 c-crq pns31 vvd pc-acp vbi vvn,
(14) sermon (DIV1)
259
Image 20
2417
and therefore sure he had strength; if Isaac had pleased, he might have ran away from the old man his Father;
and Therefore sure he had strength; if Isaac had pleased, he might have ran away from the old man his Father;
cc av av-j pns31 vhd n1; cs np1 vhd vvn, pns31 vmd vhi vvd av p-acp dt j n1 po31 n1;
(14) sermon (DIV1)
259
Image 20
2418
yet he suffers himself to be bound, and to be laid upon the wood;
yet he suffers himself to be bound, and to be laid upon the wood;
av pns31 vvz px31 pc-acp vbi vvn, cc pc-acp vbi vvn p-acp dt n1;
(14) sermon (DIV1)
259
Image 20
2419
a true type of our Saviour, his also was a free-will offering, and so a sweet smelling sacrifice unto God.
a true type of our Saviour, his also was a freewill offering, and so a sweet smelling sacrifice unto God.
dt j n1 pp-f po12 n1, po31 av vbds dt n1 vvg, cc av dt j j-vvg n1 p-acp np1.
(14) sermon (DIV1)
259
Image 20
2420
It being the highest active obedience, it presently pacifieth the wrath of his Father. He humbled himself, and became obedient.
It being the highest active Obedience, it presently pacifieth the wrath of his Father. He humbled himself, and became obedient.
pn31 vbg dt js j n1, pn31 av-j vvz dt n1 pp-f po31 n1. pns31 vvn px31, cc vvd j.
(14) sermon (DIV1)
259
Image 20
2421
This obedience of our Saviour is the matter and ground of our Justification. Rom. 5.18. As by the offence of one, Judgement came on all unto condemnation;
This Obedience of our Saviour is the matter and ground of our Justification. Rom. 5.18. As by the offence of one, Judgement Come on all unto condemnation;
d n1 pp-f po12 n1 vbz dt n1 cc n1 pp-f po12 n1. np1 crd. c-acp p-acp dt n1 pp-f crd, n1 vvd p-acp d p-acp n1;
(14) sermon (DIV1)
259
Image 20
2422
so by the righteousness of one, the free-gift came on all to Justification of life. By the obedience of this blessed Saviour many are made righteous; so by the righteousness of one, the Free gift Come on all to Justification of life. By the Obedience of this blessed Saviour many Are made righteous;
av p-acp dt n1 pp-f crd, dt n1 vvd p-acp d p-acp n1 pp-f n1. p-acp dt n1 pp-f d j-vvn n1 d vbr vvn j;
(14) sermon (DIV1)
259
Image 20
2423
so that now our Saviours obedience followeth next. Now this obedience is double. Active or Passive.
so that now our Saviors Obedience follows next. Now this Obedience is double. Active or Passive.
av cst av po12 ng1 n1 vvz ord. av d n1 vbz j-jn. j cc j.
(14) sermon (DIV1)
259
Image 20
2424
1. Active, And this was that whereby he did all the Will of his Father.
1. Active, And this was that whereby he did all the Will of his Father.
crd j, cc d vbds d c-crq pns31 vdd d dt n1 pp-f po31 n1.
(14) sermon (DIV1)
261
Image 20
2425
The reason why he came into the world, if we look the place before alledged, will appear, Heb. 10.5.
The reason why he Come into the world, if we look the place before alleged, will appear, Hebrew 10.5.
dt n1 c-crq pns31 vvd p-acp dt n1, cs pns12 vvb dt n1 a-acp vvn, vmb vvi, np1 crd.
(14) sermon (DIV1)
261
Image 20
2426
Wherefore when he cometh into the world, he saith, Sacrifice and burnt-offering thou wouldst not have, Wherefore when he comes into the world, he Says, Sacrifice and Burnt-offering thou Wouldst not have,
c-crq c-crq pns31 vvz p-acp dt n1, pns31 vvz, n1 cc j pns21 vmd2 xx vhi,
(14) sermon (DIV1)
261
Image 20
2427
but a body hast thou prepared me.
but a body hast thou prepared me.
cc-acp dt n1 vh2 pns21 vvn pno11.
(14) sermon (DIV1)
261
Image 20
2428
In burnt offerings and Sacrifice for sin thou hast no pleasure, then said I, Behold I come, in the volum• of thy book it is written of me that I should do thy Will, O God. In burned offerings and Sacrifice for since thou hast no pleasure, then said I, Behold I come, in the volum• of thy book it is written of me that I should do thy Will, Oh God.
p-acp j-vvn n2 cc n1 p-acp n1 pns21 vh2 dx n1, av vvd pns11, vvb pns11 vvb, p-acp dt n1 pp-f po21 n1 pn31 vbz vvn pp-f pno11 cst pns11 vmd vdi po21 n1, uh np1.
(14) sermon (DIV1)
261
Image 20
2429
When he cometh into the world, saith he, Lo, I come, For what? to do thy Will, O God.
When he comes into the world, Says he, Lo, I come, For what? to do thy Will, Oh God.
c-crq pns31 vvz p-acp dt n1, vvz pns31, uh, pns11 vvb, c-acp q-crq? pc-acp vdi po21 n1, uh np1.
(14) sermon (DIV1)
261
Image 20
2430
The reason why he came into the world, was, that he might be obedient unto his Father.
The reason why he Come into the world, was, that he might be obedient unto his Father.
dt n1 c-crq pns31 vvd p-acp dt n1, vbds, cst pns31 vmd vbi j p-acp po31 n1.
(14) sermon (DIV1)
261
Image 20
2431
Thus it behoveth us (saith he to John) to fulfill all Righteousness. Thus it behooveth us (Says he to John) to fulfil all Righteousness.
av pn31 vvz pno12 (vvz pns31 p-acp np1) pc-acp vvi d n1.
(14) sermon (DIV1)
261
Image 20
2432
John wondred that he that was pure and spotless, should come to him to be baptized.John wondered that he that was pure and spotless, should come to him to be baptised.
np1 vvd cst pns31 cst vbds j cc j, vmd vvi p-acp pno31 pc-acp vbi vvn.
(14) sermon (DIV1)
261
Image 20
2433
He knew Baptism presupposed some sin or blot, some stain or corruption to be washed off, and therefore its said. Mark 1.5. That there came unto him all the Land of Judea to be baptized, confessing their sins.
He knew Baptism presupposed Some since or blot, Some stain or corruption to be washed off, and Therefore its said. Mark 1.5. That there Come unto him all the Land of Judea to be baptised, confessing their Sins.
pns31 vvd n1 vvd d n1 cc n1, d n1 cc n1 pc-acp vbi vvn a-acp, cc av pn31|vbz vvn. vvb crd. d a-acp vvd p-acp pno31 d dt n1 pp-f np1 pc-acp vbi vvn, vvg po32 n2.
(14) sermon (DIV1)
261
Image 20
2434
And sure if one should come to John, and say, he had no sin, and yet desired to have been baptized by him, he had no right to Baptism:
And sure if one should come to John, and say, he had no since, and yet desired to have been baptised by him, he had no right to Baptism:
cc j cs pi vmd vvi p-acp np1, cc vvz, pns31 vhd dx n1, cc av vvd pc-acp vhi vbn vvn p-acp pno31, pns31 vhd dx j-jn p-acp n1:
(14) sermon (DIV1)
261
Image 20
2435
yet our Saviour saith, Let alone, let it be so, that we may fulfill all Righteousness.
yet our Saviour Says, Let alone, let it be so, that we may fulfil all Righteousness.
av po12 n1 vvz, vvb av-j, vvb pn31 vbi av, cst pns12 vmb vvi d n1.
(14) sermon (DIV1)
261
Image 20
2436
I have no need indeed in regard of my self:
I have no need indeed in regard of my self:
pns11 vhb dx n1 av p-acp n1 pp-f po11 n1:
(14) sermon (DIV1)
261
Image 20
2437
but I have taken upon me the form of a servant, and therefore what the lowest of them must do, that must I do:
but I have taken upon me the from of a servant, and Therefore what the lowest of them must do, that must I do:
cc-acp pns11 vhb vvn p-acp pno11 dt n1 pp-f dt n1, cc av q-crq dt js pp-f pno32 vmb vdi, cst vmb pns11 vdi:
(14) sermon (DIV1)
261
Image 20
2438
therefore was I circumcised, and therefore am I baptized. I came not to destroy the Law, but to fulfill it.
Therefore was I circumcised, and Therefore am I baptised. I Come not to destroy the Law, but to fulfil it.
av vbds pns11 vvn, cc av vbm pns11 vvn. pns11 vvd xx pc-acp vvi dt n1, cc-acp pc-acp vvi pn31.
(14) sermon (DIV1)
261
Image 20
2439
And he fulfilled it to the utmost, both in his active and passive obedience.
And he fulfilled it to the utmost, both in his active and passive Obedience.
cc pns31 vvd pn31 p-acp dt j, av-d p-acp po31 j cc j n1.
(14) sermon (DIV1)
261
Image 20
2440
Now for his active Obedience, it had a double NONLATINALPHABET, or consummatum est. First, For his active Obedience in the whole course of his life.
Now for his active obedience, it had a double, or consummatum est. First, For his active obedience in the Whole course of his life.
av p-acp po31 j n1, pn31 vhd dt j-jn, cc fw-la fw-la. ord, c-acp po31 j n1 p-acp dt j-jn n1 pp-f po31 n1.
(14) sermon (DIV1)
262
Image 20
2441
I have glorified thy name, and finished the work that thou gavest me to do. I have glorified thy name, and finished the work that thou Gavest me to do.
pns11 vhb vvn po21 n1, cc vvd dt n1 cst pns21 vvd2 pno11 pc-acp vdi.
(14) sermon (DIV1)
263
Image 20
2442
Would you know what it is to glorifie God in this world? It is to finish the work which he giveth us to do.
Would you know what it is to Glorify God in this world? It is to finish the work which he gives us to do.
vmd pn22 vvi r-crq pn31 vbz pc-acp vvi np1 p-acp d n1? pn31 vbz pc-acp vvi dt n1 r-crq pns31 vvz pno12 pc-acp vdi.
(14) sermon (DIV1)
263
Image 20
2443
Art thou a Minister? if thou wouldst glorifie God, finish the work he gave thee to do;
Art thou a Minister? if thou Wouldst Glorify God, finish the work he gave thee to do;
vb2r pns21 dt n1? cs pns21 vmd2 vvi np1, vvb dt n1 pns31 vvd pno21 pc-acp vdi;
(14) sermon (DIV1)
263
Image 20
2444
then mayst thou say, Glorifie thou me with thy Glory, &c. But now Christs work was not •ll ended when he said, he had finished it;
then Mayest thou say, glorify thou me with thy Glory, etc. But now Christ work was not •ll ended when he said, he had finished it;
av vm2 pns21 vvi, vvb pns21 pno11 p-acp po21 n1, av p-acp av npg1 n1 vbds xx av vvn c-crq pns31 vvd, pns31 vhd vvn pn31;
(14) sermon (DIV1)
263
Image 20
2445
the greatest part was behind, to wit, his Passive obedience: All the works of his life were done;
the greatest part was behind, to wit, his Passive Obedience: All the works of his life were done;
dt js n1 vbds a-acp, p-acp n1, po31 j n1: d dt n2 pp-f po31 n1 vbdr vdn;
(14) sermon (DIV1)
263
Image 20
2446
of which actions, there Christ is to be understood:
of which actions, there christ is to be understood:
pp-f r-crq n2, a-acp np1 vbz pc-acp vbi vvn:
(14) sermon (DIV1)
263
Image 20
2447
but then cometh his Passion, and that being finished, there is something to do yet after that:
but then comes his Passion, and that being finished, there is something to doe yet After that:
cc-acp av vvz po31 n1, cc cst vbg vvn, pc-acp vbz pi p-acp n1 av p-acp d:
(14) sermon (DIV1)
263
Image 20
2448
for he was to rise again to our Justification : but for the oblation of the sacrifice it was fully finished.
for he was to rise again to our Justification: but for the oblation of the sacrifice it was Fully finished.
c-acp pns31 vbds pc-acp vvi av p-acp po12 n1: cc-acp p-acp dt n1 pp-f dt n1 pn31 vbds av-j vvn.
(14) sermon (DIV1)
263
Image 20
2449
If we look upon our blessed Saviour in the whole course of his life. For,
If we look upon our blessed Saviour in the Whole course of his life. For,
cs pns12 vvb p-acp po12 j-vvn n1 p-acp dt j-jn n1 pp-f po31 n1. p-acp,
(14) sermon (DIV1)
263
Image 20
2450
1. Though he lived in a whole world of sin, yet he was free from all manner of sin.
1. Though he lived in a Whole world of since, yet he was free from all manner of since.
crd cs pns31 vvd p-acp dt j-jn n1 pp-f n1, av pns31 vbds j p-acp d n1 pp-f n1.
(14) sermon (DIV1)
264
Image 20
2451
2. He was inriched with all manner of good works, graces and vertue. Chrst had both of these.
2. He was enriched with all manner of good works, graces and virtue. Christ had both of these.
crd pns31 vbds vvn p-acp d n1 pp-f j n2, n2 cc n1. np1 vhd d pp-f d.
(14) sermon (DIV1)
265
Image 20
2452
He was free from any spot of sin, though in the midst of a wicked world:
He was free from any spot of since, though in the midst of a wicked world:
pns31 vbds j p-acp d n1 pp-f n1, cs p-acp dt n1 pp-f dt j n1:
(14) sermon (DIV1)
265
Image 20
2453
and there was nothing in him which could expose him to any temptations. He was continually assaulted, and yet he was spotless.
and there was nothing in him which could expose him to any temptations. He was continually assaulted, and yet he was spotless.
cc a-acp vbds pix p-acp pno31 r-crq vmd vvi pno31 p-acp d n2. pns31 vbds av-j vvn, cc av pns31 vbds j.
(14) sermon (DIV1)
265
Image 20
2454
The Prince of the world came, and yet he found nothing in him. Satan could find nothing in him whereon to fasten any temptation.The Prince of the world Come, and yet he found nothing in him. Satan could find nothing in him whereon to fasten any temptation.
dt n1 pp-f dt n1 vvd, cc av pns31 vvd pix p-acp pno31. np1 vmd vvi pix p-acp pno31 c-crq pc-acp vvi d n1.
(14) sermon (DIV1)
265
Image 20
2455
Such a Priest it became us to have, who was holy and harmless. Heb. 7.16. Vndefiled, separate from Sinners. Such a Priest it became us to have, who was holy and harmless. Hebrew 7.16. Undefiled, separate from Sinners.
d dt n1 pn31 vvd pno12 pc-acp vhi, r-crq vbds j cc j. np1 crd. j-vvn-u, vvb p-acp n2.
(14) sermon (DIV1)
265
Image 20
2456
There is the purity of his nature, he is holy, and in his carriage, harmless ;
There is the purity of his nature, he is holy, and in his carriage, harmless;
pc-acp vbz dt n1 pp-f po31 n1, pns31 vbz j, cc p-acp po31 n1, j;
(14) sermon (DIV1)
266
Image 20
2457
he did no man hurt· Undefiled, a pure, and innocent Lamb, a lamb without blemish, separate from sinners, and could not contract any guilt of sin.
he did no man hurt· Undefiled, a pure, and innocent Lamb, a lamb without blemish, separate from Sinners, and could not contract any guilt of since.
pns31 vdd dx n1 j j-vvn-u, dt j, cc j-jn n1, dt n1 p-acp n1, vvb p-acp n2, cc vmd xx vvi d n1 pp-f n1.
(14) sermon (DIV1)
266
Image 20
2458
Though he conversed with Publicans and sinners at the Table, yet they could not infect him.
Though he conversed with Publicans and Sinners At the Table, yet they could not infect him.
cs pns31 vvd p-acp np1 cc n2 p-acp dt n1, av pns32 vmd xx vvi pno31.
(14) sermon (DIV1)
266
Image 20
2459
He knew no sin, neither was there guil• found in him, 1 Pet. 1.19. Therefore we see when it comes to the point that the Devil would tempt him,He knew no since, neither was there guil• found in him, 1 Pet. 1.19. Therefore we see when it comes to the point that the devil would tempt him,
pns31 vvd dx n1, av-dx vbds a-acp n1 vvn p-acp pno31, vvn np1 crd. av pns12 vvb c-crq pn31 vvz p-acp dt n1 cst dt n1 vmd vvi pno31,
(14) sermon (DIV1)
266
Image 20
2460
yet he himself must needs say, What have I to do with thee thou holy one of God ? He is forced to acknowledge him to be so.
yet he himself must needs say, What have I to do with thee thou holy one of God? He is forced to acknowledge him to be so.
av pns31 px31 vmb av vvi, q-crq vhb pns11 pc-acp vdi p-acp pno21 pns21 j pi pp-f np1? pns31 vbz vvn pc-acp vvi pno31 pc-acp vbi av.
(14) sermon (DIV1)
266
Image 20
2461
And so if we look on the place, where he saith, I do the Will of my Father alwayes, there likwise he shews himself the holy one of God.
And so if we look on the place, where he Says, I do the Will of my Father always, there likewise he shows himself the holy one of God.
cc av cs pns12 vvb p-acp dt n1, c-crq pns31 vvz, pns11 vdb dt n1 pp-f po11 n1 av, a-acp av pns31 vvz px31 dt j pi pp-f np1.
(14) sermon (DIV1)
266
Image 20
2462
In a word, as he was thus obedient unto God, so was he subject to men too;
In a word, as he was thus obedient unto God, so was he Subject to men too;
p-acp dt n1, c-acp pns31 vbds av j p-acp np1, av vbds pns31 j-jn p-acp n2 av;
(14) sermon (DIV1)
266
Image 20
2463
to his Father in the family, and to Caesar in the Commonwealth : As he t•ught, he did:
to his Father in the family, and to Caesar in the Commonwealth: As he t•ught, he did:
p-acp po31 n1 p-acp dt n1, cc p-acp np1 p-acp dt n1: c-acp pns31 vvd, pns31 vdd:
(14) sermon (DIV1)
266
Image 20
2464
subjection towards Governors was his Doctrine, & rather then he would not pay Tribute, he would have it out of the fishes belly:
subjection towards Governors was his Doctrine, & rather then he would not pay Tribute, he would have it out of the Fish belly:
n1 p-acp n2 vbds po31 n1, cc av-c cs pns31 vmd xx vvi n1, pns31 vmd vhi pn31 av pp-f dt ng1 n1:
(14) sermon (DIV1)
266
Image 20
2465
To shew a Recognition of his subjection unto higher powers, the text tels us, He went about doing good.
To show a Recognition of his subjection unto higher Powers, the text tells us, He went about doing good.
pc-acp vvi dt n1 pp-f po31 n1 p-acp jc n2, dt n1 vvz pno12, pns31 vvd a-acp vdg j.
(14) sermon (DIV1)
266
Image 20
2466
This man, say they, hath done all things well: This man, say they, hath done all things well:
d n1, vvb pns32, vhz vdn d n2 av:
(14) sermon (DIV1)
266
Image 20
2467
and at the last cast, when all the quarrels and Accusations were brought against him, they could bring nothing that could hold water:
and At the last cast, when all the quarrels and Accusations were brought against him, they could bring nothing that could hold water:
cc p-acp dt ord vvd, c-crq d dt n2 cc n2 vbdr vvn p-acp pno31, pns32 vmd vvi pix cst vmd vvi n1:
(14) sermon (DIV1)
266
Image 20
2468
that he could boldly challenge them all, as it were, Which of you can accuse me of sin? You that pick so many holes in my coat, come forth, spare me not, accuse me;
that he could boldly challenge them all, as it were, Which of you can accuse me of since? You that pick so many holes in my coat, come forth, spare me not, accuse me;
cst pns31 vmd av-j vvi pno32 d, c-acp pn31 vbdr, r-crq pp-f pn22 vmb vvi pno11 pp-f n1? pn22 cst vvb av d n2 p-acp po11 n1, vvb av, vvb pno11 xx, vvb pno11;
(14) sermon (DIV1)
266
Image 20
2469
yet at the last he is accounted a just man.
yet At the last he is accounted a just man.
av p-acp dt ord pns31 vbz vvn dt j n1.
(14) sermon (DIV1)
266
Image 20
2470
Judas himself could acknowledge him to be blameless, and that he had sinned in betraying his innocent blood. Judas himself could acknowledge him to be blameless, and that he had sinned in betraying his innocent blood.
np1 px31 vmd vvi pno31 pc-acp vbi j, cc d pns31 vhd vvn p-acp vvg po31 j-jn n1.
(14) sermon (DIV1)
266
Image 20
2471
Pilates wife could say to her husband, Have thou nothing to do with that just man :Pilate's wife could say to her husband, Have thou nothing to do with that just man:
np2 n1 vmd vvi p-acp po31 n1, vhb pns21 pix pc-acp vdi p-acp d j n1:
(14) sermon (DIV1)
266
Image 20
2472
and Pilate himself washed his hands, and would be free from the blood of that innocent person.
and Pilate himself washed his hands, and would be free from the blood of that innocent person.
cc np1 px31 vvd po31 n2, cc vmd vbi j p-acp dt n1 pp-f d j-jn n1.
(14) sermon (DIV1)
266
Image 20
2473
The thief crucified with him, acquits him; his whole life was a perfect obedience to the Law of God.
The thief Crucified with him, acquits him; his Whole life was a perfect Obedience to the Law of God.
dt n1 vvd p-acp pno31, vvz pno31; po31 j-jn n1 vbds dt j n1 p-acp dt n1 pp-f np1.
(14) sermon (DIV1)
266
Image 20
2474
Christ is the end of the Law that the Righteousness of the Law might be fulfilled in us, not by us, we are not able to fulfill the Law: christ is the end of the Law that the Righteousness of the Law might be fulfilled in us, not by us, we Are not able to fulfil the Law:
np1 vbz dt n1 pp-f dt n1 cst dt n1 pp-f dt n1 vmd vbi vvn p-acp pno12, xx p-acp pno12, pns12 vbr xx j pc-acp vvi dt n1:
(14) sermon (DIV1)
266
Image 20
2475
but in us, Christ did it for us;
but in us, christ did it for us;
cc-acp p-acp pno12, np1 vdd pn31 p-acp pno12;
(14) sermon (DIV1)
266
Image 20
2476
and the Father is better pleased with the thirty three years hearty obedience of his Son,
and the Father is better pleased with the thirty three Years hearty Obedience of his Son,
cc dt n1 vbz jc vvn p-acp dt crd crd n2 j n1 pp-f po31 n1,
(14) sermon (DIV1)
266
Image 20
2477
then if Adam, and all his posterity had been obedient throughout the whole course of the world;
then if Adam, and all his posterity had been obedient throughout the Whole course of the world;
av cs np1, cc d po31 n1 vhd vbn j p-acp dt j-jn n1 pp-f dt n1;
(14) sermon (DIV1)
266
Image 20
2478
So acceptable was this obedience to God. And thus much of his active Obedience. 2. Now for his passive obedience, his suffering.
So acceptable was this Obedience to God. And thus much of his active obedience. 2. Now for his passive Obedience, his suffering.
av j vbds d n1 p-acp np1. cc av d pp-f po31 j n1. crd av p-acp po31 j n1, po31 n1.
(14) sermon (DIV1)
266
Image 20
2479
If our Saviour will be a sacrifice, he must be used like one; he must be slain, if he will make satisfaction to his Father for us.
If our Saviour will be a sacrifice, he must be used like one; he must be slave, if he will make satisfaction to his Father for us.
cs po12 n1 vmb vbi dt n1, pns31 vmb vbi vvn av-j pi; pns31 vmb vbi vvn, cs pns31 vmb vvi n1 p-acp po31 n1 p-acp pno12.
(14) sermon (DIV1)
267
Image 20
2480
He must for our eating sower grapes, have his own teeth set on edge. Consider his humiliation both in life and death;
He must for our eating sour grapes, have his own teeth Set on edge. Consider his humiliation both in life and death;
pns31 vmb p-acp po12 n-vvg j n2, vhb po31 d n2 vvn p-acp n1. np1 po31 n1 av-d p-acp n1 cc n1;
(14) sermon (DIV1)
267
Image 20
2481
if we look on the service of Jacob, under his Uncle Lakan, his service was an hard service, twice se•en years did he serve the drought consumed him by day,
if we look on the service of Jacob, under his Uncle Lakan, his service was an hard service, twice se•en Years did he serve the drought consumed him by day,
cs pns12 vvb p-acp dt n1 pp-f np1, p-acp po31 n1 np1, po31 n1 vbds dt j n1, av j n2 vdd pns31 vvi dt n1 vvd pno31 p-acp n1,
(14) sermon (DIV1)
267
Image 20
2482
and the frost by night, and the sleep depar•ed from his eyes; twenty years hard service;
and the frost by night, and the sleep depar•ed from his eyes; twenty Years hard service;
cc dt n1 p-acp n1, cc dt n1 vvn p-acp po31 n2; crd n2 j n1;
(14) sermon (DIV1)
267
Image 20
2483
fo•rteen y•ars for his two wives, and six years for his cattle, G•n. 31.41. Our Saviour spent thirty three years in •is hard s•rvice;fo•rteen y•ars for his two wives, and six Years for his cattle, G•n. 31.41. Our Saviour spent thirty three Years in •is hard s•rvice;
j-jn n2 p-acp po31 crd n2, cc crd n2 p-acp po31 n2, av. crd. po12 n1 vvd crd crd n2 p-acp n1 j n1;
(14) sermon (DIV1)
267
Image 20
2484
and full oft did the sleep depart from his eyes. When Israel came to appear before P•a•ao•;
and full oft did the sleep depart from his eyes. When Israel Come to appear before P•a•ao•;
cc av-j av vdd dt n1 vvb p-acp po31 n2. c-crq np1 vvd pc-acp vvi p-acp np1;
(14) sermon (DIV1)
267
Image 20
2485
My dayes, s•ith he, have been 130 years: few and e•il have the days of thy servant been. My days, s•ith he, have been 130 Years: few and e•il have the days of thy servant been.
po11 n2, uh pns31, vhb vbn crd n2: d cc vmb vhi dt n2 pp-f po21 n1 vbi.
(14) sermon (DIV1)
267
Image 20
2486
The true Israelite might say more. Jacobs days were few, but as few as they were, they were 130 years;
The true Israelite might say more. Jacobs days were few, but as few as they were, they were 130 Years;
dt j np1 vmd vvi av-dc. np1 n2 vbdr d, cc-acp c-acp d c-acp pns32 vbdr, pns32 vbdr crd n2;
(14) sermon (DIV1)
267
Image 20
2487
but if we look upon our Saviours dayes, they were scarce a quarter so many.
but if we look upon our Saviors days, they were scarce a quarter so many.
cc-acp cs pns12 vvb p-acp po12 ng1 n2, pns32 vbdr av-j dt n1 av d.
(14) sermon (DIV1)
267
Image 20
2488
And th•t is a part of our Saviours humiliation, that he was cut off in the mid•l of his dayes.
And th•t is a part of our Saviors humiliation, that he was Cut off in the mid•l of his days.
cc n1 vbz dt n1 pp-f po12 ng1 n1, cst pns31 vbds vvn a-acp p-acp dt n1 pp-f po31 n2.
(14) sermon (DIV1)
268
Image 20
2489
If we look into the Psalm, we shall find it a curse on the bloody and deceitfull man, that he shall not li•e out half his dayes.
If we look into the Psalm, we shall find it a curse on the bloody and deceitful man, that he shall not li•e out half his days.
cs pns12 vvb p-acp dt n1, pns12 vmb vvi pn31 dt n1 p-acp dt j cc j n1, cst pns31 vmb xx vbi av j-jn po31 n2.
(14) sermon (DIV1)
268
Image 20
2490
The livelie part of a mans age, (from Moses his time to this day, in that Psalm of Moses, Psalm 90.) is •hreescore years and ten ;
The lively part of a men age, (from Moses his time to this day, in that Psalm of Moses, Psalm 90.) is •hreescore Years and ten;
dt j n1 pp-f dt ng1 n1, (p-acp np1 po31 n1 p-acp d n1, p-acp cst n1 pp-f np1, np1 crd) vbz n1 n2 cc crd;
(14) sermon (DIV1)
268
Image 20
2491
half this is thirty five years; and our Saviour is taken off before this thirty five is expired.
half this is thirty five Years; and our Saviour is taken off before this thirty five is expired.
j-jn d vbz crd crd n2; cc po12 n1 vbz vvn a-acp p-acp d crd crd vbz vvn.
(14) sermon (DIV1)
268
Image 20
2492
He was to take on him all the curses due to sinners, to the bloody and deceitfull man:
He was to take on him all the curses due to Sinners, to the bloody and deceitful man:
pns31 vbds pc-acp vvi p-acp pno31 d dt n2 j-jn p-acp n2, p-acp dt j cc j n1:
(14) sermon (DIV1)
268
Image 20
2493
he is cut off and cropt off in the midst of his vigour:
he is Cut off and cropped off in the midst of his vigour:
pns31 vbz vvn a-acp cc vvd a-acp p-acp dt n1 pp-f po31 n1:
(14) sermon (DIV1)
268
Image 20
2494
he that is that Melchisedeck, •hat hath nei•her beginning, nor end of days, was cut off as a branch, lopt off as a •wig from the land of the li•ing, I•a. 53. He's •ul'd cut,
he that is that Melchisedeck, •hat hath nei•her beginning, nor end of days, was Cut off as a branch, lopped off as a •wig from the land of the li•ing, I•a. 53. He's •uled Cut,
pns31 cst vbz cst np1, av vhz j-jn n1, ccx n1 pp-f n2, vbds vvn a-acp p-acp dt n1, vvn a-acp p-acp dt n1 p-acp dt n1 pp-f dt n1, uh. crd pns31|vbz vvn vvn,
(14) sermon (DIV1)
268
Image 20
2495
so his days were few, far fewer th•n Jacobs : he was not suffered to live out half his days:
so his days were few, Far fewer th•n Jacobs: he was not suffered to live out half his days:
av po31 n2 vbdr d, av-j d n1 np1: pns31 vbds xx vvn pc-acp vvi av j-jn po31 n2:
(14) sermon (DIV1)
268
Image 20
2496
yet if we look upon his days they were evil too: evil enough as few as they were:
yet if we look upon his days they were evil too: evil enough as few as they were:
av cs pns12 vvb p-acp po31 n2 pns32 vbdr j-jn av: n-jn av-d p-acp d c-acp pns32 vbdr:
(14) sermon (DIV1)
268
Image 20
2497
full of trouble, and full of misery: from his first coming into the world to his last going out.
full of trouble, and full of misery: from his First coming into the world to his last going out.
j pp-f n1, cc j pp-f n1: p-acp po31 ord n-vvg p-acp dt n1 p-acp po31 ord vvg av.
(14) sermon (DIV1)
268
Image 20
2498
1. When he did descend into the lowermost part of the earth, He was nine moneths in the womb of his mother:
1. When he did descend into the lowermost part of the earth, He was nine months in the womb of his mother:
crd c-crq pns31 vdd vvi p-acp dt j n1 pp-f dt n1, pns31 vbds crd n2 p-acp dt n1 pp-f po31 n1:
(14) sermon (DIV1)
269
Image 20
2499
and if we take the opinion of the Schoolmen, he had his full understanding and Judgement all that time, the free use of sense and reason,
and if we take the opinion of the Schoolmen, he had his full understanding and Judgement all that time, the free use of sense and reason,
cc cs pns12 vvb dt n1 pp-f dt n2, pns31 vhd po31 j n1 cc n1 d cst n1, dt j n1 pp-f n1 cc n1,
(14) sermon (DIV1)
269
Image 20
2500
though I do not aver it to be a truth; only I say, if it be so, it makes his humiliation insupportable.
though I do not aver it to be a truth; only I say, if it be so, it makes his humiliation insupportable.
cs pns11 vdb xx vvi pn31 pc-acp vbi dt n1; av-j pns11 vvb, cs pn31 vbb av, pn31 vvz po31 n1 j.
(14) sermon (DIV1)
269
Image 20
2501
What an extream burthen would it be to us to be so long in the womb,
What an extreme burden would it be to us to be so long in the womb,
q-crq dt j-jn n1 vmd pn31 vbi p-acp pno12 pc-acp vbi av av-j p-acp dt n1,
(14) sermon (DIV1)
269
Image 20
2502
and in ripe understanding? therefore there was somewhat in that: But now: 2. Look at his coming forth into the world:
and in ripe understanding? Therefore there was somewhat in that: But now: 2. Look At his coming forth into the world:
cc p-acp j n1? av a-acp vbds av p-acp d: cc-acp av: crd n1 p-acp po31 vvg av p-acp dt n1:
(14) sermon (DIV1)
269
Image 20
2503
though his mother were in her own City, yet he was so despicable, that there was not room for them in the Inn. Our Saviour, that should, one would think, have been brought into a stately Palace, was fain to have his lodging among the beasts,
though his mother were in her own city, yet he was so despicable, that there was not room for them in the Inn. Our Saviour, that should, one would think, have been brought into a stately Palace, was fain to have his lodging among the beasts,
cs po31 n1 vbdr p-acp po31 d n1, av pns31 vbds av j, cst a-acp vbds xx n1 p-acp pno32 p-acp dt np1 po12 n1, cst vmd, pi vmd vvi, vhb vbn vvn p-acp dt j n1, vbds av-j pc-acp vhi po31 n1 p-acp dt n2,
(14) sermon (DIV1)
270
Image 20
2504
and a Cratch for his Cradle. The wise men when they came to worship him, found him in no better case:
and a Cratch for his Cradle. The wise men when they Come to worship him, found him in no better case:
cc dt np1 p-acp po31 n1. dt j n2 c-crq pns32 vvd pc-acp vvi pno31, vvd pno31 p-acp dx jc n1:
(14) sermon (DIV1)
270
Image 20
2505
and what a disgrace was it, instead of a Palace, the Kings of the East should find our Saviour in a Cratch.
and what a disgrace was it, instead of a Palace, the Kings of the East should find our Saviour in a Cratch.
cc q-crq dt n1 vbds pn31, av pp-f dt n1, dt n2 pp-f dt n1 vmd vvi po12 n1 p-acp dt np1.
(14) sermon (DIV1)
270
Image 20
2506
3. And now when eight days are over, he must have his skin cut off, he must be circumcised,
3. And now when eight days Are over, he must have his skin Cut off, he must be circumcised,
crd cc av c-crq crd n2 vbr a-acp, pns31 vmb vhi po31 n1 vvn a-acp, pns31 vmb vbi vvn,
(14) sermon (DIV1)
271
Image 20
2507
and give the first payment or earnest of his blood.
and give the First payment or earnest of his blood.
cc vvi dt ord n1 cc n1 pp-f po31 n1.
(14) sermon (DIV1)
271
Image 20
2508
How painfull and irksom a thing Circumcision was, appears by that story in Gen. 34 where the sons of Jacob offering the Shechemites the condition of Circumcision,
How painful and irksome a thing Circumcision was, appears by that story in Gen. 34 where the Sons of Jacob offering the Shechemites the condition of Circumcision,
q-crq j cc j dt n1 n1 vbds, vvz p-acp d n1 p-acp np1 crd c-crq dt n2 pp-f np1 vvg dt vvz dt n1 pp-f n1,
(14) sermon (DIV1)
271
Image 20
2509
and they accepting it, it was so troublesome a thing, that by reason of their soreness and weakness by it, two of the sons of Jacob, Simeon and Le•i, slew a whole City.
and they accepting it, it was so troublesome a thing, that by reason of their soreness and weakness by it, two of the Sons of Jacob, Simeon and Le•i, slew a Whole city.
cc pns32 vvg pn31, pn31 vbds av j dt n1, cst p-acp n1 pp-f po32 n1 cc n1 p-acp pn31, crd pp-f dt n2 pp-f np1, np1 cc np1, vvd dt j-jn n1.
(14) sermon (DIV1)
271
Image 20
2510
The pain was so great that they could not manage their weapons, therefore two men slew thousands of them.
The pain was so great that they could not manage their weapons, Therefore two men slew thousands of them.
dt n1 vbds av j cst pns32 vmd xx vvi po32 n2, av crd n2 vvd crd pp-f pno32.
(14) sermon (DIV1)
271
Image 20
2511
Our blessed Saviour was thus served, when the eight dayes were over he was thus made sore,
Our blessed Saviour was thus served, when the eight days were over he was thus made soar,
po12 j-vvn n1 vbds av vvn, c-crq dt crd n2 vbdr a-acp pns31 vbds av vvn av-j,
(14) sermon (DIV1)
271
Image 20
2512
and this was the first effusion of his blood.
and this was the First effusion of his blood.
cc d vbds dt ord n1 pp-f po31 n1.
(14) sermon (DIV1)
271
Image 20
2513
4. After the eight days are over, then come the forty days, and then he must be carried a long journey to be offered up to the Lord,
4. After the eight days Are over, then come the forty days, and then he must be carried a long journey to be offered up to the Lord,
crd p-acp dt crd n2 vbr a-acp, av vvb dt crd n2, cc av pns31 vmb vbi vvn dt j n1 pc-acp vbi vvn a-acp p-acp dt n1,
(14) sermon (DIV1)
272
Image 20
2514
and his mother, as if she had brought an unclean and impure thing into the world, must be cleansed and purified.
and his mother, as if she had brought an unclean and impure thing into the world, must be cleansed and purified.
cc po31 n1, c-acp cs pns31 vhd vvn dt j cc j n1 p-acp dt n1, vmb vbi vvn cc vvn.
(14) sermon (DIV1)
272
Image 20
2515
And then she came to offer a sacrifice according to the Law of the Lord. Luke 2.24. A pair of turtle doves or two young Pigeons:
And then she Come to offer a sacrifice according to the Law of the Lord. Lycia 2.24. A pair of turtle Dove or two young Pigeons:
cc av pns31 vvd pc-acp vvi dt n1 vvg p-acp dt n1 pp-f dt n1. av crd. dt n1 pp-f n1 n2 cc crd j n2:
(14) sermon (DIV1)
272
Image 20
2516
But was this the Law? it were good if the Law were looked into. See Levit. 12.8.
But was this the Law? it were good if the Law were looked into. See Levit. 12.8.
p-acp vbds d dt n1? pn31 vbdr j cs dt n1 vbdr vvn p-acp. n1 np1 crd.
(14) sermon (DIV1)
272
Image 20
2517
The Law is this, She shall bring a Lamb, or if she be not able to bring a Lamb,
The Law is this, She shall bring a Lamb, or if she be not able to bring a Lamb,
dt n1 vbz d, pns31 vmb vvi dt n1, cc cs pns31 vbb xx j pc-acp vvi dt n1,
(14) sermon (DIV1)
272
Image 20
2518
then two Turtles, or two young Pigeons. If she be not able ;then two Turtle, or two young Pigeons. If she be not able;
cs crd n2, cc crd j n2. cs pns31 vbb xx j;
(14) sermon (DIV1)
272
Image 20
2519
but the margent hath it, If her hand cannot reach to a Lamb, if she be so poor that she cannot offer a Lamb.
but the margin hath it, If her hand cannot reach to a Lamb, if she be so poor that she cannot offer a Lamb.
cc-acp dt n1 vhz pn31, cs po31 n1 vmbx vvi p-acp dt n1, cs pns31 vbb av j cst pns31 vmbx vvi dt n1.
(14) sermon (DIV1)
272
Image 20
2520
As if the Text should have said, Alas poor woman, poor Lady, all she had was not able to reach to a Lamb, so poor was she:
As if the Text should have said, Alas poor woman, poor Lady, all she had was not able to reach to a Lamb, so poor was she:
p-acp cs dt n1 vmd vhi vvn, uh j n1, j n1, d pns31 vhd vbds xx j pc-acp vvi p-acp dt n1, av j vbds pns31:
(14) sermon (DIV1)
272
Image 20
2521
Doubtless her heart was as large as anothers but she was not able to offer a Lamb,
Doubtless her heart was as large as another's but she was not able to offer a Lamb,
av-j po31 n1 vbds a-acp j c-acp j-jn p-acp pns31 vbds xx j pc-acp vvi dt n1,
(14) sermon (DIV1)
272
Image 20
2522
and is therefore content with two Turtles.
and is Therefore content with two Turtle.
cc vbz av j p-acp crd n2.
(14) sermon (DIV1)
272
Image 20
2523
5. Hence we may conceive in what state our Saviour lived till he came into the Ministry: questionless in a poor house:
5. Hence we may conceive in what state our Saviour lived till he Come into the Ministry: questionless in a poor house:
crd av pns12 vmb vvi p-acp r-crq n1 po12 n1 vvd c-acp pns31 vvd p-acp dt n1: j p-acp dt j n1:
(14) sermon (DIV1)
273
Image 20
2524
and he made many a hungry m•al, when his mother was not worth a Lamb. All that they had, must be by hard labor.
and he made many a hungry m•al, when his mother was not worth a Lamb. All that they had, must be by hard labour.
cc pns31 vvd d dt j n1, c-crq po31 n1 vbds xx j dt n1. av-d d pns32 vhd, vmb vbi p-acp j n1.
(14) sermon (DIV1)
273
Image 20
2525
6. Now our Saviour, notwithstanding after he had travelled that weary journey to Jerusalem, must return again,
6. Now our Saviour, notwithstanding After he had traveled that weary journey to Jerusalem, must return again,
crd av po12 n1, c-acp c-acp pns31 vhd vvn d j n1 p-acp np1, vmb vvi av,
(14) sermon (DIV1)
274
Image 20
2526
and be subject to his Parents: but how? even as a servant in his Trade.
and be Subject to his Parents: but how? even as a servant in his Trade.
cc vbi j-jn p-acp po31 n2: cc-acp q-crq? av c-acp dt n1 p-acp po31 n1.
(14) sermon (DIV1)
274
Image 20
2527
They had not bread to spare, but what was gotten by hard laborious work.
They had not bred to spare, but what was got by hard laborious work.
pns32 vhd xx n1 pc-acp vvi, cc-acp q-crq vbds vvn p-acp j j n1.
(14) sermon (DIV1)
274
Image 20
2528
At his Fathers Trade, I say, for so its said of him, Is not this the Carpenter? Its put in the nominative case, The Carpenter. Mark 6. And whereas this is cast as a curse on our first parents, and their seed. Gen. 3.49. That in the sweat of their brows they should eat their bread.
At his Father's Trade, I say, for so its said of him, Is not this the Carpenter? Its put in the nominative case, The Carpenter. Mark 6. And whereas this is cast as a curse on our First Parents, and their seed. Gen. 3.49. That in the sweat of their brows they should eat their bred.
p-acp po31 ng1 n1, pns11 vvb, c-acp av pn31|vbz vvn pp-f pno31, vbz xx d dt n1? vbz vvn p-acp dt j n1, dt n1. n1 crd cc cs d vbz vvn p-acp dt n1 p-acp po12 ord n2, cc po32 n1. np1 crd. cst p-acp dt n1 pp-f po32 n2 pns32 vmd vvi po32 n1.
(14) sermon (DIV1)
274
Image 20
2529
Our Saviour must undergo this curse too: he must work hard for his living:
Our Saviour must undergo this curse too: he must work hard for his living:
po12 n1 vmb vvi d n1 av: pns31 vmb vvi av-j p-acp po31 n-vvg:
(14) sermon (DIV1)
274
Image 20
2530
with his own hands he must get a living for himself, and his poor mother by a laborious Trade.
with his own hands he must get a living for himself, and his poor mother by a laborious Trade.
p-acp po31 d n2 pns31 vmb vvi dt n-vvg p-acp px31, cc po31 j n1 p-acp dt j n1.
(14) sermon (DIV1)
274
Image 20
2531
No wonder if he went many a morning without his break-fast, and made many a hungry meal, that lived in so poor a house,
No wonder if he went many a morning without his breakfast, and made many a hungry meal, that lived in so poor a house,
dx n1 cs pns31 vvd d dt n1 p-acp po31 n1, cc vvd d dt j n1, cst vvd p-acp av j dt n1,
(14) sermon (DIV1)
274
Image 20
2532
and by so poor a Trade.
and by so poor a Trade.
cc p-acp av j dt n1.
(14) sermon (DIV1)
274
Image 20
2533
7. If we come now to the time he lived after he came from his Father and Mother, that same three years when he shewed himself more publickly in the world,
7. If we come now to the time he lived After he Come from his Father and Mother, that same three Years when he showed himself more publicly in the world,
crd cs pns12 vvb av p-acp dt n1 pns31 vvd c-acp pns31 vvd p-acp po31 n1 cc n1, cst d crd n2 c-crq pns31 vvd px31 av-dc av-j p-acp dt n1,
(14) sermon (DIV1)
275
Image 20
2534
and you shall find him subject to those dangers, di•ficulties and distresses which accompany evil dayes.
and you shall find him Subject to those dangers, di•ficulties and Distresses which accompany evil days.
cc pn22 vmb vvi pno31 vvi p-acp d n2, n2 cc n2 r-crq vvb j-jn n2.
(14) sermon (DIV1)
275
Image 20
2535
He was a Pilgrim, and had no abode.
He was a Pilgrim, and had no Abided.
pns31 vbds dt n1, cc vhd dx n1.
(14) sermon (DIV1)
275
Image 20
2536
The Foxes ha•e holes, and the birds of the air, nests, but the Son of man had not where to lay his head. The Foxes ha•e holes, and the Birds of the air, nests, but the Son of man had not where to lay his head.
dt ng1 n1 n2, cc dt n2 pp-f dt n1, n2, cc-acp dt n1 pp-f n1 vhd xx c-crq pc-acp vvi po31 n1.
(14) sermon (DIV1)
275
Image 20
2537
He was a diligent Preacher of the Gospel, although he had neither Prebend, nor Parsonage;
He was a diligent Preacher of the Gospel, although he had neither Prebend, nor Parsonage;
pns31 vbds dt j n1 pp-f dt n1, cs pns31 vhd dx vvb, ccx n1;
(14) sermon (DIV1)
275
Image 20
2538
he had nothing of his own, but was relieved often by the Charity of certain devout and religious women.
he had nothing of his own, but was relieved often by the Charity of certain devout and religious women.
pns31 vhd pix pp-f po31 d, cc-acp vbds vvn av p-acp dt n1 pp-f j j cc j n2.
(14) sermon (DIV1)
275
Image 20
2539
2. Besides all the reproaches that could be cast on a man, were laid on him;
2. Beside all the Reproaches that could be cast on a man, were laid on him;
crd p-acp d dt n2 cst vmd vbi vvn p-acp dt n1, vbdr vvn p-acp pno31;
(14) sermon (DIV1)
276
Image 20
2540
This man is a Wine-bibber, and a Glutton; a friend of Publicans and sinners. This man is a Winebibber, and a Glutton; a friend of Publicans and Sinners.
d n1 vbz dt n1, cc dt n1; dt n1 pp-f np1 cc n2.
(14) sermon (DIV1)
276
Image 20
2541
And again, Do we not say, well, thou art a Samaritan, that is, a Heretick? He was a caster out of Devils ;
And again, Do we not say, well, thou art a Samaritan, that is, a Heretic? He was a caster out of Devils;
cc av, vdb pns12 xx vvi, av, pns21 vb2r dt np1, cst vbz, dt n1? pns31 vbds dt n1 av pp-f ng1;
(14) sermon (DIV1)
276
Image 20
2542
and therein they denyed not, but he did good, but see the villany of it:
and therein they denied not, but he did good, but see the villainy of it:
cc av pns32 vvd xx, cc-acp pns31 vdd j, cc-acp vvb dt n1 pp-f pn31:
(14) sermon (DIV1)
276
Image 20
2543
he was a good witch, as we call them, and though he did good, yet it was by the help of Belze•ub: when he drew near his death;he was a good witch, as we call them, and though he did good, yet it was by the help of Belze•ub: when he drew near his death;
pns31 vbds dt j n1, c-acp pns12 vvb pno32, cc cs pns31 vdd j, av pn31 vbds p-acp dt n1 pp-f vvb: c-crq pns31 vvd av-j po31 n1;
(14) sermon (DIV1)
276
Image 20
2544
see Mark 12. the Text saith, They accuse him of many things. Few things are expressed, yet a great many comprehended in these words:
see Mark 12. the Text Says, They accuse him of many things. Few things Are expressed, yet a great many comprehended in these words:
vvb vvb crd dt n1 vvz, pns32 vvb pno31 pp-f d n2. d n2 vbr vvn, av dt j d vvn p-acp d n2:
(14) sermon (DIV1)
276
Image 20
2545
those that are expressed, are hainous and notorious crimes.
those that Are expressed, Are heinous and notorious crimes.
d cst vbr vvn, vbr j cc j n2.
(14) sermon (DIV1)
276
Image 20
2546
First, Against the first Table, they accuse him of Blasphemy, and therefore condemn him in the Ecclesiastical Court:
First, Against the First Table, they accuse him of Blasphemy, and Therefore condemn him in the Ecclesiastical Court:
ord, p-acp dt ord n1, pns32 vvb pno31 pp-f n1, cc av vvb pno31 p-acp dt j n1:
(14) sermon (DIV1)
276
Image 20
2547
Do you hear his Blasphemy? say they.Do you hear his Blasphemy? say they.
vdb pn22 vvi po31 n1? vvb pns32.
(14) sermon (DIV1)
276
Image 20
2548
Then against the second Table, they post him to the civil Court, and there they lay to his charge high Treason against Caesar: for he, say they, That maketh himself a King, is an enemy unto Caesar ;
Then against the second Table, they post him to the civil Court, and there they lay to his charge high Treason against Caesar: for he, say they, That makes himself a King, is an enemy unto Caesar;
av p-acp dt ord n1, pns32 vvb pno31 p-acp dt j n1, cc a-acp pns32 vvd p-acp po31 n1 j n1 p-acp np1: c-acp pns31, vvb pns32, cst vvz px31 dt n1, vbz dt n1 p-acp np1;
(14) sermon (DIV1)
276
Image 20
2549
and yet the innocent Lamb for all this opened not his mouth. Insomuch that Pilate wondred he spake not a word in his own defence;
and yet the innocent Lamb for all this opened not his Mouth. Insomuch that Pilate wondered he spoke not a word in his own defence;
cc av dt j-jn n1 p-acp d d vvd xx po31 n1. av cst np1 vvd pns31 vvd xx dt n1 p-acp po31 d n1;
(14) sermon (DIV1)
276
Image 20
2550
and the reason was, because he came to suffer, and to have all these slanders and reproaches put upon him, not to excuse himself.
and the reason was, Because he Come to suffer, and to have all these slanders and Reproaches put upon him, not to excuse himself.
cc dt n1 vbds, c-acp pns31 vvd pc-acp vvi, cc pc-acp vhi d d n2 cc n2 vvn p-acp pno31, xx pc-acp vvi px31.
(14) sermon (DIV1)
276
Image 20
2551
3. He led a life subject to dangers, when he went amongst his own people, to preach the acceptable year of the Lord, they bring him upon an high hill, to the brow thereof, with a purpose to cast him down, and break his neck.
3. He led a life Subject to dangers, when he went among his own people, to preach the acceptable year of the Lord, they bring him upon an high hill, to the brow thereof, with a purpose to cast him down, and break his neck.
crd pns31 vvd dt n1 j-jn p-acp n2, c-crq pns31 vvd p-acp po31 d n1, pc-acp vvi dt j n1 pp-f dt n1, pns32 vvb pno31 p-acp dt j n1, p-acp dt n1 av, p-acp dt n1 pc-acp vvi pno31 a-acp, cc vvi po31 n1.
(14) sermon (DIV1)
277
Image 20
2552
Others threaten to kill him too. The Devil here follows him with temptations, even to Idolatry it self. Ma•. 4.6. The Devil himself tempts him forty days, and then left him:
Others threaten to kill him too. The devil Here follows him with temptations, even to Idolatry it self. Ma•. 4.6. The devil himself tempts him forty days, and then left him:
ng2-jn vvb pc-acp vvi pno31 av. dt n1 av vvz pno31 p-acp n2, av p-acp n1 pn31 n1. np1. crd. dt n1 px31 vvz pno31 crd n2, cc av vvd pno31:
(14) sermon (DIV1)
277
Image 20
2553
not as if he would return and tempt him no more, but as St. Luke renders it, The Devil left him for a season, Luke 4. not as if he intended to leave him quite,
not as if he would return and tempt him no more, but as Saint Lycia renders it, The devil left him for a season, Lycia 4. not as if he intended to leave him quite,
xx c-acp cs pns31 vmd vvi cc vvi pno31 av-dx av-dc, cc-acp c-acp n1 av vvz pn31, dt n1 vvd pno31 p-acp dt n1, av crd xx c-acp cs pns31 vvd pc-acp vvi pno31 av,
(14) sermon (DIV1)
277
Image 20
2554
but to come and try him again.
but to come and try him again.
cc-acp pc-acp vvi cc vvi pno31 av.
(14) sermon (DIV1)
277
Image 20
2555
The Scribes and Pharisees they tempt him too, and prove him with hard questions, which if he could not answer, they would proclaim him an insufficient man,The Scribes and Pharisees they tempt him too, and prove him with hard questions, which if he could not answer, they would proclaim him an insufficient man,
dt n2 cc np1 pns32 vvb pno31 av, cc vvi pno31 p-acp j n2, r-crq cs pns31 vmd xx vvi, pns32 vmd vvi pno31 dt j n1,
(14) sermon (DIV1)
277
Image 20
2556
and all the people would have laugh'd him to scorn. Nor was this all his Ministry.
and all the people would have laughed him to scorn. Nor was this all his Ministry.
cc d dt n1 vmd vhi vvd pno31 pc-acp vvi. ccx vbds d d po31 n1.
(14) sermon (DIV1)
277
Image 20
2557
All his life was as it were paved with temptations, every step was as it were a gin and trap to ensnare him.
All his life was as it were paved with temptations, every step was as it were a gin and trap to ensnare him.
av-d po31 n1 vbds c-acp pn31 vbdr vvn p-acp n2, d n1 vbds c-acp pn31 vbdr dt n1 cc n1 pc-acp vvi pno31.
(14) sermon (DIV1)
277
Image 20
2558
4. Add to all this, that he was not like us, He knew when, and by what death he should die:
4. Add to all this, that he was not like us, He knew when, and by what death he should die:
crd vvb p-acp d d, cst pns31 vbds xx av-j pno12, pns31 vvd c-crq, cc p-acp r-crq n1 pns31 vmd vvi:
(14) sermon (DIV1)
278
Image 20
2559
He knew in all the time of his suffering what he should suffer, and what should come upon him at his death.
He knew in all the time of his suffering what he should suffer, and what should come upon him At his death.
pns31 vvd p-acp d dt n1 pp-f po31 n1 r-crq pns31 vmd vvi, cc q-crq vmd vvi p-acp pno31 p-acp po31 n1.
(14) sermon (DIV1)
278
Image 20
2560
If any of us should know that he must die a cursed, shamefull, and painfull death,
If any of us should know that he must die a cursed, shameful, and painful death,
cs d pp-f pno12 vmd vvi cst pns31 vmb vvi dt j-vvn, j, cc j n1,
(14) sermon (DIV1)
278
Image 20
2561
and knew when it should be, it would marr all our mirth, and put us to our dumps in the midst of our jollity.
and knew when it should be, it would mar all our mirth, and put us to our dumps in the midst of our jollity.
cc vvd c-crq pn31 vmd vbi, pn31 vmd vvb d po12 n1, cc vvb pno12 p-acp po12 n2 p-acp dt n1 pp-f po12 n1.
(14) sermon (DIV1)
278
Image 20
2562
Our Saviour in the midst of all his joy on earth, saith, I have a Baptism to be baptized with:
Our Saviour in the midst of all his joy on earth, Says, I have a Baptism to be baptised with:
po12 n1 p-acp dt n1 pp-f d po31 n1 p-acp n1, vvz, pns11 vhb dt n1 pc-acp vbi vvn p-acp:
(14) sermon (DIV1)
278
Image 20
2563
he knew the cruel death which he should suffer on the Cross.
he knew the cruel death which he should suffer on the Cross.
pns31 vvd dt j n1 r-crq pns31 vmd vvi p-acp dt n1.
(14) sermon (DIV1)
278
Image 20
2564
And how is he pained, till it be accomplished. The pains of it run through all his life,
And how is he pained, till it be accomplished. The pains of it run through all his life,
cc q-crq vbz pns31 vvn, p-acp pn31 vbb vvn. dt n2 pp-f pn31 vvn p-acp d po31 n1,
(14) sermon (DIV1)
278
Image 20
2565
and might well make his whole life uncomfortable unto him.
and might well make his Whole life uncomfortable unto him.
cc vmd av vvi po31 j-jn n1 j p-acp pno31.
(14) sermon (DIV1)
278
Image 20
2566
In the twelft of John 23. a little before the Passover, saith he, The hour is come that the Son of man shall be glorified:
In the twelft of John 23. a little before the Passover, Says he, The hour is come that the Son of man shall be glorified:
p-acp dt ord pp-f np1 crd dt j p-acp dt np1, vvz pns31, dt n1 vbz vvn cst dt n1 pp-f n1 vmb vbi vvn:
(14) sermon (DIV1)
278
Image 20
2567
and then verse 27. Now is my soul troubled, and what shall I say? Father, save me from this hour.
and then verse 27. Now is my soul troubled, and what shall I say? Father, save me from this hour.
cc av n1 crd av vbz po11 n1 vvn, cc q-crq vmb pns11 vvi? n1, vvb pno11 p-acp d n1.
(14) sermon (DIV1)
278
Image 20
2568
When the time was drawing nigh, some five or six days before, the consideration of it troubled him,
When the time was drawing High, Some five or six days before, the consideration of it troubled him,
c-crq dt n1 vbds vvg av-j, d crd cc crd n2 a-acp, dt n1 pp-f pn31 vvd pno31,
(14) sermon (DIV1)
278
Image 20
2569
though he knew he should be glorified, yet the fright of it enwrapt him with fear. Now is my soul troubled;
though he knew he should be glorified, yet the fright of it enwrapped him with Fear. Now is my soul troubled;
cs pns31 vvd pns31 vmd vbi vvn, av dt n1 pp-f pn31 vvd pno31 p-acp n1. av vbz po11 n1 vvn;
(14) sermon (DIV1)
278
Image 20
2570
what shall I say, Father, save me from this hour. Such a kind of life did our Saviour lead:what shall I say, Father, save me from this hour. Such a kind of life did our Saviour led:
q-crq vmb pns11 vvi, n1, vvb pno11 p-acp d n1. d dt n1 pp-f n1 vdd po12 n1 vvi:
(14) sermon (DIV1)
278
Image 20
2571
few but evil were his dayes. As evil as few, he had no comfort in them.
few but evil were his days. As evil as few, he had no Comfort in them.
d p-acp n-jn vbdr po31 n2. p-acp j-jn c-acp d, pns31 vhd dx n1 p-acp pno32.
(14) sermon (DIV1)
278
Image 20
2572
Come we now to the point of his death, the last thing;
Come we now to the point of his death, the last thing;
vvb pns12 av p-acp dt n1 pp-f po31 n1, dt ord n1;
(14) sermon (DIV1)
279
Image 20
2573
and those things that did touch him therein, are the Curse, Shame, and pain of it.
and those things that did touch him therein, Are the Curse, Shame, and pain of it.
cc d n2 cst vdd vvi pno31 av, vbr dt vvb, n1, cc n1 pp-f pn31.
(14) sermon (DIV1)
279
Image 20
2574
If there were any death more accursed, he must die that death: If any death more shamefull, or more painfull then other, he must die that.
If there were any death more accursed, he must die that death: If any death more shameful, or more painful then other, he must die that.
cs a-acp vbdr d n1 av-dc j-vvn, pns31 vmb vvi d n1: cs d n1 av-dc j, cc av-dc j cs j-jn, pns31 vmb vvi d.
(14) sermon (DIV1)
279
Image 20
2575
All these do concur in the death of our Saviour which he suffered, in that death of the Cross.
All these do concur in the death of our Saviour which he suffered, in that death of the Cross.
av-d d vdb vvi p-acp dt n1 pp-f po12 n1 r-crq pns31 vvd, p-acp d n1 pp-f dt n1.
(14) sermon (DIV1)
279
Image 20
2576
It was the most accursed, most shamefull, and most painfull death as could be devised.
It was the most accursed, most shameful, and most painful death as could be devised.
pn31 vbds dt av-ds j-vvn, av-ds j, cc av-ds j n1 c-acp vmd vbi vvn.
(14) sermon (DIV1)
279
Image 20
2577
First, For the Accursedness of it, there was no death that had a more peculiar curse on it then this.
First, For the Accursedness of it, there was no death that had a more peculiar curse on it then this.
ord, c-acp dt n1 pp-f pn31, pc-acp vbds dx n1 cst vhd dt av-dc j n1 p-acp pn31 av d.
(14) sermon (DIV1)
280
Image 20
2578
Howsoever all deaths are accursed when they light on one that is without Christ; but this death had a legal Curse:
Howsoever all death's Are accursed when they Light on one that is without christ; but this death had a Legal Curse:
c-acp d n2 vbr vvn c-crq pns32 vvb p-acp pi cst vbz p-acp np1; cc-acp d n1 vhd dt j n1:
(14) sermon (DIV1)
280
Image 20
2579
for as there was a legal uncleanness, so there was a legal Curse, and this was the curse annexed to the Cross;
for as there was a Legal uncleanness, so there was a Legal Curse, and this was the curse annexed to the Cross;
c-acp c-acp a-acp vbds dt j n1, av a-acp vbds dt j n1, cc d vbds dt n1 vvn p-acp dt n1;
(14) sermon (DIV1)
280
Image 20
2580
a type of that real Curse. Now the type of a real Curse, Was hanging on the tree:
a type of that real Curse. Now the type of a real Curse, Was hanging on the tree:
dt n1 pp-f cst j n1. av dt n1 pp-f dt j n1, vbds vvg p-acp dt n1:
(14) sermon (DIV1)
280
Image 20
2581
Thou shalt bury him that day, for he that is ha•ged on a tree is accursed by God, Deut. 21.23. so the Son of God was made a Curse for us, alluding unto this, Galat. And here we see the blessed Son of God, he in whom all the Nations of the earth are blessed: the fountain of all blessedness:Thou shalt bury him that day, for he that is ha•ged on a tree is accursed by God, Deuteronomy 21.23. so the Son of God was made a Curse for us, alluding unto this, Galatians And Here we see the blessed Son of God, he in whom all the nations of the earth Are blessed: the fountain of all blessedness:
pns21 vm2 vvi pno31 d n1, c-acp pns31 cst vbz vvn p-acp dt n1 vbz vvn p-acp np1, np1 crd. av dt n1 pp-f np1 vbds vvn dt n1 p-acp pno12, vvg p-acp d, np1 cc av pns12 vvb dt j-vvn n1 pp-f np1, pns31 p-acp ro-crq d dt n2 pp-f dt n1 vbr vvn: dt n1 pp-f d n1:
(14) sermon (DIV1)
280
Image 20
2582
We see him stand in so cursed a condition, to be made as it were as an Anathema, the highest degree of cursing that may be.
We see him stand in so cursed a condition, to be made as it were as an Anathema, the highest degree of cursing that may be.
pns12 vvb pno31 vvi p-acp av vvd dt n1, pc-acp vbi vvn c-acp pn31 vbdr p-acp dt n1, dt js n1 pp-f vvg cst vmb vbi.
(14) sermon (DIV1)
280
Image 20
2583
Secondly, Consider the shame of it there is a place in the best of Orators that expresses the destableness and shame of this death of the Cross.
Secondly, Consider the shame of it there is a place in the best of Orators that Expresses the destableness and shame of this death of the Cross.
ord, vvb dt vvb pp-f pn31 a-acp vbz dt n1 p-acp dt js pp-f n2 cst vvz dt n1 cc n1 pp-f d n1 pp-f dt n1.
(14) sermon (DIV1)
281
Image 20
2584
Facinus, &c. see what a gradation there is, it is hardly to be expressed in English.Facinus, etc. see what a gradation there is, it is hardly to be expressed in English.
fw-la, av vvb r-crq dt n1 a-acp vbz, pn31 vbz av pc-acp vbi vvn p-acp np1.
(14) sermon (DIV1)
281
Image 20
2585
Its a great fault to bind a Citizen of Rome and a Gentleman, what is it to beat him? what to crucifie him? His Eloquence failed him there,Its a great fault to bind a Citizen of Room and a Gentleman, what is it to beatrice him? what to crucify him? His Eloquence failed him there,
pn31|vbz dt j n1 pc-acp vvi dt n1 pp-f n1 cc dt n1, r-crq vbz pn31 pc-acp vvi pno31? q-crq pc-acp vvi pno31? po31 n1 vvd pno31 a-acp,
(14) sermon (DIV1)
281
Image 20
2586
as being not able to express the detestableness of it, and therefore the chief Captain was afraid that he had bound Paul, after he had heard he was a free-man of Rome, but then its worse to beat him;
as being not able to express the detestableness of it, and Therefore the chief Captain was afraid that he had bound Paul, After he had herd he was a freeman of Room, but then its Worse to beatrice him;
c-acp vbg xx j pc-acp vvi dt n1 pp-f pn31, cc av dt j-jn n1 vbds j cst pns31 vhd vvn np1, c-acp pns31 vhd vvn pns31 vbds dt n1 pp-f n1, p-acp av pn31|vbz jc p-acp vvb pno31;
(14) sermon (DIV1)
281
Image 20
2587
but what was it to crucifie him? Our blessed Saviour went through all these indignities.
but what was it to crucify him? Our blessed Saviour went through all these indignities.
cc-acp q-crq vbds pn31 p-acp vvi pno31? po12 j-vvn n1 vvd p-acp d d n2.
(14) sermon (DIV1)
281
Image 20
2588
First they come against him with swords and with staves, as against a thief. They sold him for a base price. First they come against him with swords and with staves, as against a thief. They sold him for a base price.
ord pns32 vvb p-acp pno31 p-acp n2 cc p-acp n2, c-acp p-acp dt n1. pns32 vvd pno31 p-acp dt j n1.
(14) sermon (DIV1)
281
Image 20
2589
They beat him with rods, pricked him, and after all, they crucified him. Consider then the shame of it:They beatrice him with rods, pricked him, and After all, they Crucified him. Consider then the shame of it:
pns32 vvd pno31 p-acp n2, vvd pno31, cc p-acp d, pns32 vvd pno31. vvb av dt n1 pp-f pn31:
(14) sermon (DIV1)
281
Image 20
2590
he that was to be crucified, was stripped naked, as naked as ever he came out of his mothers womb:
he that was to be Crucified, was stripped naked, as naked as ever he Come out of his mother's womb:
pns31 cst vbds pc-acp vbi vvn, vbds vvn j, c-acp j c-acp av pns31 vvd av pp-f po31 ng1 n1:
(14) sermon (DIV1)
281
Image 20
2591
However the Painters may lie in it.
However the Painters may lie in it.
c-acp dt n2 vmb vvi p-acp pn31.
(14) sermon (DIV1)
281
Image 20
2592
And was not this a shame thus to be stripped before thousands? Wherefore it was a custome among the Romans, that the greatest King,
And was not this a shame thus to be stripped before thousands? Wherefore it was a custom among the Roman, that the greatest King,
np1 vbds xx d dt n1 av pc-acp vbi vvn p-acp crd? c-crq pn31 vbds dt n1 p-acp dt njp2, cst dt js n1,
(14) sermon (DIV1)
281
Image 20
2593
if he were baptized, was to be stripped naked, which they did as a memorial of the shame of our Saviour.
if he were baptised, was to be stripped naked, which they did as a memorial of the shame of our Saviour.
cs pns31 vbdr vvn, vbds pc-acp vbi vvn j, r-crq pns32 vdd p-acp dt n1 pp-f dt n1 pp-f po12 n1.
(14) sermon (DIV1)
281
Image 20
2594
So shamefull a thing it was that they thought him unworthy to suffer within the wals.
So shameful a thing it was that they Thought him unworthy to suffer within the walls.
av j dt n1 pn31 vbds cst pns32 vvd pno31 j pc-acp vvi p-acp dt n2.
(14) sermon (DIV1)
281
Image 20
2595
Christ that he might sanctifie the people, suffered without the walls. Let us go with him out of the Camp bearing our reproach. christ that he might sanctify the people, suffered without the walls. Let us go with him out of the Camp bearing our reproach.
np1 cst pns31 vmd vvi dt n1, vvn p-acp dt n2. vvb pno12 vvi p-acp pno31 av pp-f dt n1 vvg po12 n1.
(14) sermon (DIV1)
281
Image 20
2596
He was as a man unfit to suffer within the walls.
He was as a man unfit to suffer within the walls.
pns31 vbds p-acp dt n1 j-u pc-acp vvi p-acp dt n2.
(14) sermon (DIV1)
281
Image 20
2597
Pilate thought he would meet with them when they were so violent to have him crucified,Pilate Thought he would meet with them when they were so violent to have him Crucified,
np1 vvd pns31 vmd vvi p-acp pno32 c-crq pns32 vbdr av j pc-acp vhi pno31 vvn,
(14) sermon (DIV1)
281
Image 20
2598
and therefore he joynes Barabbas with him, the vilest thief in the Countrey, and a Murtherer:
and Therefore he joins Barabbas with him, the Vilest thief in the Country, and a Murderer:
cc av pns31 vvz np1 p-acp pno31, dt js n1 p-acp dt n1, cc dt n1:
(14) sermon (DIV1)
281
Image 20
2599
so that Peter cast this in their teeth, That they preferred a Murtherer before him. He was reckoned with the Transgressors, as it was prophesied of him before.
so that Peter cast this in their teeth, That they preferred a Murderer before him. He was reckoned with the Transgressors, as it was prophesied of him before.
av cst np1 vvd d p-acp po32 n2, cst pns32 vvd dt n1 p-acp pno31. pns31 vbds vvn p-acp dt n2, c-acp pn31 vbds vvn pp-f pno31 a-acp.
(14) sermon (DIV1)
281
Image 20
2600
Isa. 53. They crucifie him between two thieves, as if he had been the Captain of them.Isaiah 53. They crucify him between two thieves, as if he had been the Captain of them.
np1 crd pns32 vvi pno31 p-acp crd n2, c-acp cs pns31 vhd vbn dt n1 pp-f pno32.
(14) sermon (DIV1)
281
Image 20
2601
Thirdly, Consider the Pain of the Cross, whom God raised up, having loosed the sorrows of death:
Thirdly, Consider the Pain of the Cross, whom God raised up, having loosed the sorrows of death:
ord, vvb dt n1 pp-f dt n1, ro-crq np1 vvd a-acp, vhg vvn dt n2 pp-f n1:
(14) sermon (DIV1)
282
Image 20
2602
not meanìng there were sorrows that Christ endured after his death, but its meant of the sorrows that accompanied his death.
not meanìng there were sorrows that christ endured After his death, but its meant of the sorrows that accompanied his death.
xx vvg a-acp vbdr n2 cst np1 vvd p-acp po31 n1, cc-acp pn31|vbz vvn pp-f dt n2 cst vvd po31 n1.
(14) sermon (DIV1)
282
Image 20
2603
It was the most dolorous death that ever could be endured. We scarce know what Crucifying is.
It was the most dolorous death that ever could be endured. We scarce know what Crucifying is.
pn31 vbds dt av-ds j n1 cst av vmd vbi vvn. pns12 av-j vvb r-crq vvg vbz.
(14) sermon (DIV1)
282
Image 20
2604
The Christian Emperors in honour of our Saviour banished that kind of suffering, that none after him might suffer it:
The Christian Emperor's in honour of our Saviour banished that kind of suffering, that none After him might suffer it:
dt njp n2 p-acp n1 pp-f po12 n1 vvn d n1 pp-f vvg, cst pix p-acp pno31 vmd vvi pn31:
(14) sermon (DIV1)
282
Image 20
2605
but yet it is fit we should know what it was, since it was so terrible a thing.
but yet it is fit we should know what it was, since it was so terrible a thing.
cc-acp av pn31 vbz j pns12 vmd vvi r-crq pn31 vbds, c-acp pn31 vbds av j dt n1.
(14) sermon (DIV1)
282
Image 20
2606
And here, as the Apostle said to the Galathians, Suppose you see Christ crucified before your face at present.
And Here, as the Apostle said to the Galatians, Suppose you see christ Crucified before your face At present.
cc av, c-acp dt n1 vvd p-acp dt np2, vvb pn22 vvb np1 vvd p-acp po22 n1 p-acp j.
(14) sermon (DIV1)
282
Image 20
2607
The manner of it was thus.
The manner of it was thus.
dt n1 pp-f pn31 vbds av.
(14) sermon (DIV1)
282
Image 20
2608
First there was a long beam, on which the party was to be stretched, and there was a cross-beam on which the hands were to be stretched: First there was a long beam, on which the party was to be stretched, and there was a cross-beam on which the hands were to be stretched:
ord pc-acp vbds dt j n1, p-acp r-crq dt n1 vbds pc-acp vbi vvn, cc a-acp vbds dt n1 p-acp r-crq dt n2 vbdr pc-acp vbi vvn:
(14) sermon (DIV1)
283
Image 20
2609
they pul'd them up upon the Cross before they fastened them; they pul'd him to his utmost length. they pulled them up upon the Cross before they fastened them; they pulled him to his utmost length.
pns32 vvd pno32 a-acp p-acp dt j c-acp pns32 vvd pno32; pns32 vvd pno31 p-acp po31 j n1.
(14) sermon (DIV1)
283
Image 20
2610
And this is that the Psalmist speaks of, Psal. 22.17. You might tell all my bones.
And this is that the Psalmist speaks of, Psalm 22.17. You might tell all my bones.
cc d vbz d dt n1 vvz pp-f, np1 crd. pn22 vmd vvi d po11 n2.
(14) sermon (DIV1)
283
Image 20
2611
His ribs were so stretched, as that they even pierced the flesh: Conceive him now thus stretched with his hands and feet nailed to the wood:
His ribs were so stretched, as that they even pierced the Flesh: Conceive him now thus stretched with his hands and feet nailed to the wood:
po31 n2 vbdr av vvn, c-acp cst pns32 av vvd dt n1: vvb pno31 av av vvn p-acp po31 n2 cc n2 vvn p-acp dt n1:
(14) sermon (DIV1)
283
Image 20
2612
the stretching of Christ on the Cross, was such a thing as the working of the racke. the stretching of christ on the Cross, was such a thing as the working of the rack.
dt n-vvg pp-f np1 p-acp dt n1, vbds d dt n1 p-acp dt n-vvg pp-f dt n1.
(14) sermon (DIV1)
283
Image 20
2613
Imagine him before your eyes thus represented. Your sins crucified him:
Imagine him before your eyes thus represented. Your Sins Crucified him:
vvb pno31 p-acp po22 n2 av vvn. po22 n2 vvd pno31:
(14) sermon (DIV1)
283
Image 20
2614
being thus stretched upon the Cross to his full length, the hands and the feet were fastned and nailed to the wood. being thus stretched upon the Cross to his full length, the hands and the feet were fastened and nailed to the wood.
vbg av vvn p-acp dt n1 p-acp po31 j n1, dt n2 cc dt n2 vbdr vvn cc vvn p-acp dt n1.
(14) sermon (DIV1)
283
Image 20
2615
Its no smal torment to have the hands bored, especially if we behold the place, it was through the lower part of the hand where the veins and sinnews all met together:
Its no small torment to have the hands bored, especially if we behold the place, it was through the lower part of the hand where the Veins and sinews all met together:
pn31|vbz dx j n1 pc-acp vhi dt n2 vvn, av-j cs pns12 vvb dt n1, pn31 vbds p-acp dt jc n1 pp-f dt n1 c-crq dt n2 cc n2 d vvn av:
(14) sermon (DIV1)
283
Image 20
2616
It's a place that is full of sence, Consider withal the bigness of the nayles: Psal. 22. They have digged my hands to shew the bigness of the spikes:
It's a place that is full of sense, Consider withal the bigness of the nails: Psalm 22. They have dug my hands to show the bigness of the spikes:
pn31|vbz dt n1 cst vbz j pp-f n1, vvb av dt n1 pp-f dt n2: np1 crd pns32 vhb vvn po11 n2 pc-acp vvi dt n1 pp-f dt n2:
(14) sermon (DIV1)
283
Image 20
2617
for the original beares it, They dig'd him. Beleeve not the paynters: Our Saviour had foure nayles:
for the original bears it, They dug him. Believe not the Painters: Our Saviour had foure nails:
c-acp dt n-jn vvz pn31, pns32 vvd pno31. vvb xx dt n2: po12 n1 vhd crd n2:
(14) sermon (DIV1)
283
Image 20
2618
Not one through both feet as they describe it, but two through his hands, and two through his feet :Not one through both feet as they describe it, but two through his hands, and two through his feet:
xx pi p-acp d n2 c-acp pns32 vvb pn31, cc-acp crd p-acp po31 n2, cc crd p-acp po31 n2:
(14) sermon (DIV1)
283
Image 20
2619
And that you may the better comprehend it, you must know that toward the lower part of the cross, there went along a ledge or thre-shold whereto his feet were nayld, otherwise the flesh would have rent by reason of the nails,
And that you may the better comprehend it, you must know that towards the lower part of the cross, there went along a ledge or threshold whereto his feet were nailed, otherwise the Flesh would have rend by reason of the nails,
cc cst pn22 vmb dt av-jc vvi pn31, pn22 vmb vvi d p-acp dt jc n1 pp-f dt n1, a-acp vvd a-acp dt n1 cc n1 c-crq po31 n2 vbdr vvd, av dt n1 vmd vhi vvn p-acp n1 pp-f dt n2,
(14) sermon (DIV1)
283
Image 20
2620
if hee had hung by the hands alone. Then comes the lifting up; as the serpent was lift up, so must Christ be lift.
if he had hung by the hands alone. Then comes the lifting up; as the serpent was lift up, so must christ be lift.
cs pns31 vhd vvn p-acp dt n2 av-j. av vvz dt vvg a-acp; c-acp dt n1 vbds vvn a-acp, av vmb np1 vbb vvn.
(14) sermon (DIV1)
283
Image 20
2621
As when a man is stretched to the full length, and should be with a girk put up;
As when a man is stretched to the full length, and should be with a girk put up;
p-acp c-crq dt n1 vbz vvn p-acp dt j n1, cc vmd vbi p-acp dt n1 vvd a-acp;
(14) sermon (DIV1)
284
Image 20
2622
its like a strapado, as it were the unjoynting of a man ; and this is that the Psalmist speaks of, All my bones are out of joint. its like a strapado, as it were the unjointing of a man; and this is that the Psalmist speaks of, All my bones Are out of joint.
pn31|vbz av-j dt n1, c-acp pn31 vbdr dt vvg pp-f dt n1; cc d vbz d dt n1 vvz pp-f, d po11 n2 vbr av pp-f n1.
(14) sermon (DIV1)
284
Image 20
2623
Consider withal the time how long it was. St. Mark saith, cap. 15.25. It was the third hour, and they crucified him.
Consider withal the time how long it was. Saint Mark Says, cap. 15.25. It was the third hour, and they Crucified him.
vvb av dt n1 c-crq av-j pn31 vbds. n1 vvb vvz, n1. crd. pn31 vbds dt ord n1, cc pns32 vvd pno31.
(14) sermon (DIV1)
284
Image 20
2624
In St. John it is the sixt hour, but the ancient and best Copies have the third hour,
In Saint John it is the sixt hour, but the ancient and best Copies have the third hour,
p-acp n1 np1 pn31 vbz dt ord n1, p-acp dt j cc js n2 vhb dt ord n1,
(14) sermon (DIV1)
284
Image 20
2625
and so hath Nonus. The ninth hour he gave up the Ghost :
and so hath Ninth. The ninth hour he gave up the Ghost:
cc av vhz np1. dt ord n1 pns31 vvd a-acp dt n1:
(14) sermon (DIV1)
284
Image 20
2626
so that it was six long hours by the clock that our Saviour did hang upon the Cross.
so that it was six long hours by the clock that our Saviour did hang upon the Cross.
av cst pn31 vbds crd j n2 p-acp dt n1 cst po12 n1 vdd vvi p-acp dt n1.
(14) sermon (DIV1)
284
Image 20
2627
And it was not with him as with other men, in whom extremity of pains disanul sense,
And it was not with him as with other men, in whom extremity of pains disannul sense,
cc pn31 vbds xx p-acp pno31 a-acp p-acp j-jn n2, p-acp ro-crq n1 pp-f n2 vvb n1,
(14) sermon (DIV1)
284
Image 20
2628
and blunts pains, because they have not a perfect apprehension; but Christ was in his perfect sense all the while.
and blunts pains, Because they have not a perfect apprehension; but christ was in his perfect sense all the while.
cc vvz n2, c-acp pns32 vhb xx dt j n1; cc-acp np1 vbds p-acp po31 j n1 d dt n1.
(14) sermon (DIV1)
284
Image 20
2629
All that the Jews could do, could not take away his life from him, till he would himself:
All that the jews could do, could not take away his life from him, till he would himself:
av-d d dt np2 vmd vdi, vmd xx vvi av po31 n1 p-acp pno31, c-acp pns31 vmd px31:
(14) sermon (DIV1)
284
Image 20
2630
and therefore it is said in Mark, That immediately before he gave up the Ghost, that he cryed with a loud voice, whereas others are wont at that time to be so weak that they can scarce be heard to groan:
and Therefore it is said in Mark, That immediately before he gave up the Ghost, that he cried with a loud voice, whereas Others Are wont At that time to be so weak that they can scarce be herd to groan:
cc av pn31 vbz vvn p-acp vvb, cst av-j c-acp pns31 vvd a-acp dt n1, cst pns31 vvd p-acp dt j n1, cs n2-jn vbr j p-acp d n1 pc-acp vbi av j cst pns32 vmb av-j vbi vvn pc-acp vvi:
(14) sermon (DIV1)
284
Image 20
2631
but never was Christ stronger, nor never cryed louder, than when he gave up the Ghost, Marke 15.35. this of it self made the Centurion assoon as he heard it, conclude, certainly this man was the Son of God.
but never was christ Stronger, nor never cried Louder, than when he gave up the Ghost, Mark 15.35. this of it self made the Centurion As soon as he herd it, conclude, Certainly this man was the Son of God.
cc-acp av-x vbds np1 jc, ccx av-x vvd av-jc, cs c-crq pns31 vvd a-acp dt n1, vvb crd. d pp-f pn31 n1 vvd dt n1 av c-acp pns31 vvd pn31, vvb, av-j d n1 vbds dt n1 pp-f np1.
(14) sermon (DIV1)
284
Image 20
2632
How doth he gather this from his crying? thus;
How does he gather this from his crying? thus;
q-crq vdz pns31 vvi d p-acp po31 n-vvg? av;
(14) sermon (DIV1)
284
Image 20
2633
For a man to be in his full strength, and cry out so strongly, and immediately to give up the Ghost, this is a great Miracle:
For a man to be in his full strength, and cry out so strongly, and immediately to give up the Ghost, this is a great Miracle:
c-acp dt n1 pc-acp vbi p-acp po31 j n1, cc vvb av av av-j, cc av-j pc-acp vvi a-acp dt n1, d vbz dt j n1:
(14) sermon (DIV1)
284
Image 20
2634
Truly this man was the Son of God. Truly this man was the Son of God.
av-j d n1 vbds dt n1 pp-f np1.
(14) sermon (DIV1)
284
Image 20
2635
This adds unto the greatness of his torment, that he had his full and perfect sense:
This adds unto the greatness of his torment, that he had his full and perfect sense:
d vvz p-acp dt n1 pp-f po31 n1, cst pns31 vhd po31 j cc j n1:
(14) sermon (DIV1)
284
Image 20
2636
that he was six full hours thus on the Rack, and the extremity of pain took not away his sense.
that he was six full hours thus on the Rack, and the extremity of pain took not away his sense.
cst pns31 vbds crd j n2 av p-acp dt n1, cc dt n1 pp-f n1 vvd xx av po31 n1.
(14) sermon (DIV1)
284
Image 20
2637
He was as strong at the last, as at the first.
He was as strong At the last, as At the First.
pns31 vbds a-acp j p-acp dt ord, c-acp p-acp dt ord.
(14) sermon (DIV1)
284
Image 20
2638
These things seriously weighed, Oh! how do they aggravate the depth of his humiliation? Seriously weigh them:
These things seriously weighed, Oh! how do they aggravate the depth of his humiliation? Seriously weigh them:
d n2 av-j vvn, uh q-crq vdb pns32 vvi dt n1 pp-f po31 n1? av-j vvb pno32:
(14) sermon (DIV1)
285
Image 20
2639
they are miserable, and lamentable matters; yet in these lie our comfort. Through these words is there a passage open for us into the Kingdom of Heaven:
they Are miserable, and lamentable matters; yet in these lie our Comfort. Through these words is there a passage open for us into the Kingdom of Heaven:
pns32 vbr j, cc j n2; av p-acp d vvi po12 n1. p-acp d n2 vbz a-acp dt n1 j p-acp pno12 p-acp dt n1 pp-f n1:
(14) sermon (DIV1)
285
Image 20
2640
When he had overcome the terrors of death, he opened the Kingdom of Heaven to all Believers :When he had overcome the terrors of death, he opened the Kingdom of Heaven to all Believers:
c-crq pns31 vhd vvn dt n2 pp-f n1, pns31 vvd dt n1 pp-f n1 p-acp d n2:
(14) sermon (DIV1)
285
Image 20
2641
these were now but the out-side of his sufferings which did belong to man for his sins.
these were now but the outside of his sufferings which did belong to man for his Sins.
d vbdr av p-acp dt n1-an pp-f po31 n2 r-crq vdd vvi p-acp n1 p-acp po31 n2.
(14) sermon (DIV1)
285
Image 20
2642
He suffered not only bodily sufferings, but sufferings in soul, and that he did in a most unknown and incomprehensible manner; But now may some say, Object.
He suffered not only bodily sufferings, but sufferings in soul, and that he did in a most unknown and incomprehensible manner; But now may Some say, Object.
pns31 vvd xx av-j j n2, cc-acp n2 p-acp n1, cc cst pns31 vdd p-acp dt av-ds j cc j n1; cc-acp av vmb d vvi, n1.
(14) sermon (DIV1)
285
Image 20
2643
Did Christ suffer the pains and torments of Hell? Did christ suffer the pains and torments of Hell?
vdd np1 vvi dt n2 cc n2 pp-f n1?
(14) sermon (DIV1)
286
Image 20
2644
Sol. No, He suffered those things that such an innocent Lamb might suffer, but he could not suffer the pains of Hell.Sol. No, He suffered those things that such an innocent Lamb might suffer, but he could not suffer the pains of Hell.
np1 uh-dx, pns31 vvd d n2 cst d dt j-jn n1 vmd vvi, cc-acp pns31 vmd xx vvi dt n2 pp-f n1.
(14) sermon (DIV1)
287
Image 20
2645
The reason is, because, one thing which makes Hell to be Hell, is the gnawing worm of an accusing conscience.
The reason is, Because, one thing which makes Hell to be Hell, is the gnawing worm of an accusing conscience.
dt n1 vbz, c-acp, crd n1 r-crq vvz n1 pc-acp vbi n1, vbz dt j-vvg n1 pp-f dt j-vvg n1.
(14) sermon (DIV1)
287
Image 20
2646
Now Christ had no such worm.
Now christ had no such worm.
av np1 vhd dx d n1.
(14) sermon (DIV1)
287
Image 20
2647
He had so clear a conscience, as that he could not be stung with any such evil.
He had so clear a conscience, as that he could not be stung with any such evil.
pns31 vhd av j dt n1, c-acp cst pns31 vmd xx vbi vvn p-acp d d n-jn.
(14) sermon (DIV1)
287
Image 20
2648
Another great torment in Hell is Desperation, arising from the appprehension of the perpetuity of their torments, which makes them curse and blaspheme God,
another great torment in Hell is Desperation, arising from the appprehension of the perpetuity of their torments, which makes them curse and Blaspheme God,
j-jn j n1 p-acp n1 vbz n1, vvg p-acp dt n1 pp-f dt n1 pp-f po32 n2, r-crq vvz pno32 vvi cc vvi np1,
(14) sermon (DIV1)
288
Image 20
2649
and carry an inexpressible hatred against him; but Christ could not do so; he could not hate God:
and carry an inexpressible hatred against him; but christ could not do so; he could not hate God:
cc vvi dt j n1 p-acp pno31; cc-acp np1 vmd xx vdi av; pns31 vmd xx vvi np1:
(14) sermon (DIV1)
288
Image 20
2650
God forbid that Christ should be lyable to these Passions.
God forbid that christ should be liable to these Passion.
np1 vvb cst np1 vmd vbi j p-acp d n2.
(14) sermon (DIV1)
288
Image 20
2651
But it is certain God the Father made an immediate impression of pains upon his soul; his soul did immediately suff•r:
But it is certain God the Father made an immediate impression of pains upon his soul; his soul did immediately suff•r:
p-acp pn31 vbz j np1 dt n1 vvd dt j n1 pp-f n2 p-acp po31 n1; po31 n1 vdd av-j vvi:
(14) sermon (DIV1)
289
Image 20
2652
Look on him in the Garden, he was not yet touched, nor troubled by men, and yet he fell in a sweat:
Look on him in the Garden, he was not yet touched, nor troubled by men, and yet he fell in a sweat:
vvb p-acp pno31 p-acp dt n1, pns31 vbds xx av vvn, ccx vvn p-acp n2, cc av pns31 vvd p-acp dt n1:
(14) sermon (DIV1)
289
Image 20
2653
Consider the season of the year;
Consider the season of the year;
vvb dt n1 pp-f dt n1;
(14) sermon (DIV1)
289
Image 20
2654
this was then when they that were within doors were glad to keep close by the fire, he thus did sweat in the garden, when others freez'd within; this was much:
this was then when they that were within doors were glad to keep close by the fire, he thus did sweat in the garden, when Others freezed within; this was much:
d vbds av c-crq pns32 cst vbdr p-acp n2 vbdr j pc-acp vvi av-j p-acp dt n1, pns31 av vdd vvi p-acp dt n1, c-crq n2-jn vvd p-acp; d vbds d:
(14) sermon (DIV1)
289
Image 20
2655
but to sweat blood, thick blood, clotted, congealed blood (for so the words will bear it) not like that in his veins:
but to sweat blood, thick blood, clotted, congealed blood (for so the words will bear it) not like that in his Veins:
cc-acp pc-acp vvi n1, j n1, vvn, j-vvn n1 (c-acp av dt n2 vmb vvi pn31) xx av-j d p-acp po31 n2:
(14) sermon (DIV1)
289
Image 20
2656
and yet it came through his garments, and fell to the ground: this is a thing not to be comprehended.
and yet it Come through his garments, and fell to the ground: this is a thing not to be comprehended.
cc av pn31 vvd p-acp po31 n2, cc vvd p-acp dt n1: d vbz dt n1 xx pc-acp vbi vvn.
(14) sermon (DIV1)
289
Image 20
2657
Our blessed Saviours encountring with his Father, he falls a trembling, & is overwhelmed as it were with the wrath, beseeching God intensively, saying Father, if it be possible let this cup pass from me ; thou mayst give free pardon:
Our blessed Saviors encountering with his Father, he falls a trembling, & is overwhelmed as it were with the wrath, beseeching God intensively, saying Father, if it be possible let this cup pass from me; thou Mayest give free pardon:
po12 j-vvn ng1 vvg p-acp po31 n1, pns31 vvz dt j-vvg, cc vbz vvn c-acp pn31 vbdr p-acp dt n1, vvg np1 av-j, vvg n1, cs pn31 vbb j vvb d n1 vvi p-acp pno11; pns21 vm2 vvi j n1:
(14) sermon (DIV1)
289
Image 20
2658
which affections in Christ are such a thing, as pussels us all: we must not say Christ did forget for what he came: but he did not remember:
which affections in christ Are such a thing, as pussels us all: we must not say christ did forget for what he Come: but he did not Remember:
r-crq n2 p-acp np1 vbr d dt n1, c-acp n2 pno12 d: pns12 vmb xx vvi np1 vdd vvi p-acp r-crq pns31 vvd: cc-acp pns31 vdd xx vvi:
(14) sermon (DIV1)
289
Image 20
2659
these words proceeded from the seat of passion, which while it is disturbed, reason suspends its Acts. Christ had Passions, though no impurity in them.
these words proceeded from the seat of passion, which while it is disturbed, reason suspends its Acts. christ had Passion, though no impurity in them.
d n2 vvd p-acp dt n1 pp-f n1, r-crq cs pn31 vbz vvn, n1 vvz po31 n2 np1 vhd n2, cs dx n1 p-acp pno32.
(14) sermon (DIV1)
289
Image 20
2660
As take a clean Vial full of pure water from the fountain, and shake it, it may be frothy,
As take a clean Vial full of pure water from the fountain, and shake it, it may be frothy,
p-acp vvi dt j n1 j pp-f j n1 p-acp dt n1, cc vvi pn31, pn31 vmb vbi j,
(14) sermon (DIV1)
289
Image 20
2661
yet it will be clean water still. Christ did not forget only he had the suspension of his faculties for a time.
yet it will be clean water still. christ did not forget only he had the suspension of his faculties for a time.
av pn31 vmb vbi j n1 av. np1 vdd xx vvi av-j pns31 vhd dt n1 pp-f po31 n2 p-acp dt n1.
(14) sermon (DIV1)
289
Image 20
2662
As a man in a sleep thinks not what he is to do in the morning,
As a man in a sleep thinks not what he is to do in the morning,
p-acp dt n1 p-acp dt n1 vvz xx r-crq pns31 vbz pc-acp vdi p-acp dt n1,
(14) sermon (DIV1)
289
Image 20
2663
and yet he is not said properly to forget.
and yet he is not said properly to forget.
cc av pns31 vbz xx vvn av-j pc-acp vvi.
(14) sermon (DIV1)
289
Image 20
2664
He cryed, My God, my God, why hast thou forsaken me? He was contented to be forsaken for a time, that thou mighst not be forsaken everlastingly,He cried, My God, my God, why hast thou forsaken me? He was contented to be forsaken for a time, that thou mighst not be forsaken everlastingly,
pns31 vvd, po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? pns31 vbds vvn pc-acp vbi vvn p-acp dt n1, cst pns21 vmd2 xx vbi vvn av-j,
(14) sermon (DIV1)
289
Image 20
2665
and this was no faint prayer: if you read the place in the Psalm, He cryed out unto God: And Heb. 5.7. Its said, Who in the days of his flesh when he had offered up prayers and supplications with strong cries and tears. He cryed to the Almighty:
and this was no faint prayer: if you read the place in the Psalm, He cried out unto God: And Hebrew 5.7. Its said, Who in the days of his Flesh when he had offered up Prayers and supplications with strong cries and tears. He cried to the Almighty:
cc d vbds dx j n1: cs pn22 vvb dt n1 p-acp dt n1, pns31 vvd av p-acp np1: cc np1 crd. pn31 vvd, r-crq p-acp dt n2 pp-f po31 n1 c-crq pns31 vhd vvn a-acp n2 cc n2 p-acp j n2 cc n2. pns31 vvd p-acp dt j-jn:
(14) sermon (DIV1)
289
Image 20
2666
he made Gods own heart to pity:
he made God's own heart to pity:
pns31 vvd n2 d n1 pc-acp vvi:
(14) sermon (DIV1)
289
Image 20
2667
He would break, Isa. 53. yet his heart is repenting, and rolled together, so that he sent an Angel to support and comfort him.
He would break, Isaiah 53. yet his heart is repenting, and rolled together, so that he sent an Angel to support and Comfort him.
pns31 vmd vvi, np1 crd av po31 n1 vbz vvg, cc vvd av, av cst pns31 vvd dt n1 pc-acp vvi cc vvi pno31.
(14) sermon (DIV1)
289
Image 20
2668
Psal. 27. those strong cries are expressed with a more forcible word, My God, my God, Psalm 27. those strong cries Are expressed with a more forcible word, My God, my God,
np1 crd d j n2 vbr vvn p-acp dt av-dc j n1, po11 np1, po11 np1,
(14) sermon (DIV1)
289
Image 20
2669
why hast thou forsaken me, why art thou so far from helping me, and from the words of my roaring ? Consider how it was with Christ before any earthly hand had touched him,why hast thou forsaken me, why art thou so Far from helping me, and from the words of my roaring? Consider how it was with christ before any earthly hand had touched him,
q-crq vh2 pns21 vvn pno11, q-crq vb2r pns21 av av-j p-acp vvg pno11, cc p-acp dt n2 pp-f po11 j-vvg? np1 c-crq pn31 vbds p-acp np1 p-acp d j n1 vhd vvn pno31,
(14) sermon (DIV1)
289
Image 20
2670
when he beseeched God for his life: this shews the wonderfull suffering of Christ;
when he beseeched God for his life: this shows the wonderful suffering of christ;
c-crq pns31 vvd np1 p-acp po31 n1: d vvz dt j n1 pp-f np1;
(14) sermon (DIV1)
289
Image 20
2671
and for that point, Why hast thou forsaken me? Consider it was not with Christ as with the Fathers, they suffered a great deal of punishment and taches,
and for that point, Why hast thou forsaken me? Consider it was not with christ as with the Father's, they suffered a great deal of punishment and taches,
cc p-acp d n1, q-crq vh2 pns21 vvn pno11? vvb pn31 vbds xx p-acp np1 c-acp p-acp dt n2, pns32 vvd dt j n1 pp-f n1 cc n2,
(14) sermon (DIV1)
289
Image 20
2672
and would not be delivered, yet Christ was more couragious then they all.
and would not be Delivered, yet christ was more courageous then they all.
cc vmd xx vbi vvn, av np1 vbds av-dc j cs pns32 d.
(14) sermon (DIV1)
289
Image 20
2673
He had a spirit of fortitude, he was anointed above his fellows, & yet he quivers.
He had a Spirit of fortitude, he was anointed above his Fellows, & yet he quivers.
pns31 vhd dt n1 pp-f n1, pns31 vbds vvn p-acp po31 n2, cc av pns31 vvz.
(14) sermon (DIV1)
289
Image 20
2674
Our Fathers cryed unto thee, they trusted in thee, and were not consumed; they were delivered: Our Father's cried unto thee, they trusted in thee, and were not consumed; they were Delivered:
po12 n2 vvd p-acp pno21, pns32 vvd p-acp pno21, cc vbdr xx vvn; pns32 vbdr vvn:
(14) sermon (DIV1)
289
Image 20
2675
but I am a worm, and no man. I can find no shadow of comfort.but I am a worm, and no man. I can find no shadow of Comfort.
cc-acp pns11 vbm dt n1, cc dx n1. pns11 vmb vvi dx n1 pp-f n1.
(14) sermon (DIV1)
289
Image 20
2676
Lord, Why art thou so angry with me? this speech came not from the upper part of the soul, the seat of reason,
Lord, Why art thou so angry with me? this speech Come not from the upper part of the soul, the seat of reason,
n1, q-crq vb2r pns21 av j p-acp pno11? d n1 vvd xx p-acp dt jc n1 pp-f dt n1, dt n1 pp-f n1,
(14) sermon (DIV1)
289
Image 20
2677
but from the lower part, the seat of Passion: My God, my God, these were not words of desperation. He held fast to God;
but from the lower part, the seat of Passion: My God, my God, these were not words of desperation. He held fast to God;
cc-acp p-acp dt jc n1, dt n1 pp-f n1: po11 np1, po11 np1, d vbdr xx n2 pp-f n1. pns31 vvd av-j p-acp np1;
(14) sermon (DIV1)
289
Image 20
2678
Why hast thou forsaken me ? these are words of sense: thus you see the price is paid, and what a bitter thing sin is.Why hast thou forsaken me? these Are words of sense: thus you see the price is paid, and what a bitter thing since is.
c-crq vh2 pns21 vvn pno11? d vbr n2 pp-f n1: av pn22 vvb dt n1 vbz vvn, cc q-crq dt j n1 n1 vbz.
(14) sermon (DIV1)
289
Image 20
2679
God will not suffer his Justice to be swallowed up by Mercy. It must be satisfied;
God will not suffer his justice to be swallowed up by Mercy. It must be satisfied;
np1 vmb xx vvi po31 n1 pc-acp vbi vvn a-acp p-acp n1. pn31 vmb vbi vvn;
(14) sermon (DIV1)
289
Image 20
2680
and our Saviovr, if he will be a Mediator, must make payment to the uttermost farthing:
and our Saviour, if he will be a Mediator, must make payment to the uttermost farthing:
cc po12 n1, cs pns31 vmb vbi dt n1, vmb vvi n1 p-acp dt j n1:
(14) sermon (DIV1)
289
Image 20
2681
Consider what a time this was when our Saviour suffered: The Sun with-draws her beams, the earth shakes and trembles:
Consider what a time this was when our Saviour suffered: The Sun withdraws her beams, the earth shakes and trembles:
vvb r-crq dt n1 d vbds c-crq po12 n1 vvn: dt n1 j po31 n2, dt n1 vvz cc vvz:
(14) sermon (DIV1)
289
Image 20
2682
What aileth thee, O thou Sun to be darkn•d, and thou earth to tremble ? was it not to shew his mourning for the death of its Maker? The soul of Christ was dark within,What aileth thee, Oh thou Sun to be darkn•d, and thou earth to tremble? was it not to show his mourning for the death of its Maker? The soul of christ was dark within,
r-crq vvz pno21, uh pns21 n1 pc-acp vbi vvn, cc pns21 n1 pc-acp vvi? vbds pn31 xx pc-acp vvi po31 n1 p-acp dt n1 pp-f po31 n1? dt n1 pp-f np1 vbds j a-acp,
(14) sermon (DIV1)
289
Image 20
2683
and its fit that all the world should be hung in black for the death of the King of Kings.
and its fit that all the world should be hung in black for the death of the King of Kings.
cc po31 j cst d dt n1 vmd vbi vvn p-acp j-jn c-acp dt n1 pp-f dt n1 pp-f n2.
(14) sermon (DIV1)
289
Image 20
2684
But mark, when he comes to deliver up his life, and to give up the Ghost, the vail of the Temple rent in twain,
But mark, when he comes to deliver up his life, and to give up the Ghost, the Vail of the Temple rend in twain,
p-acp n1, c-crq pns31 vvz pc-acp vvi a-acp po31 n1, cc pc-acp vvi a-acp dt n1, dt n1 pp-f dt n1 vvn p-acp crd,
(14) sermon (DIV1)
289
Image 20
2685
and that was the ninth hour ; which in the Acts is called the hour of prayer ;and that was the ninth hour; which in the Acts is called the hour of prayer;
cc cst vbds dt ord n1; r-crq p-acp dt n2 vbz vvn dt n1 pp-f n1;
(14) sermon (DIV1)
289
Image 20
2686
it was at three a Clock in the afternoon.
it was At three a Clock in the afternoon.
pn31 vbds p-acp crd dt n1 p-acp dt n1.
(14) sermon (DIV1)
289
Image 20
2687
Hence it is said, Let the lifting up of my hands be as the evening sacrifice.
Hence it is said, Let the lifting up of my hands be as the evening sacrifice.
av pn31 vbz vvn, vvb dt vvg a-acp pp-f po11 n2 vbb p-acp dt n1 n1.
(14) sermon (DIV1)
289
Image 20
2688
The Priest was killing the Lamb at that time, there was a vail that severed the Holy of Holies, it was between the place of oblations, nnd the Holy of holies, which signifies the Kingdom of Heaven.
The Priest was killing the Lamb At that time, there was a Vail that severed the Holy of Holies, it was between the place of Oblations, nnd the Holy of holies, which signifies the Kingdom of Heaven.
dt n1 vbds vvg dt n1 p-acp d n1, pc-acp vbds dt n1 cst vvd dt j pp-f n2-jn, pn31 vbds p-acp dt n1 pp-f n2, vvd dt j pp-f n2-jn, r-crq vvz dt n1 pp-f n1.
(14) sermon (DIV1)
289
Image 20
2689
Assoon as Christ died, the vail rent, and Heaven was open, the Priest saw that which was before hidden.
As soon as christ died, the Vail rend, and Heaven was open, the Priest saw that which was before hidden.
av c-acp np1 vvd, dt n1 vvn, cc n1 vbds j, dt n1 vvd d r-crq vbds a-acp vvn.
(14) sermon (DIV1)
289
Image 20
2690
Our Saviour, saith the Apostle, entred through the vail of his flesh unto his Father, and fit it was, that the Vail should give place vvhen Christ comes to enter:
Our Saviour, Says the Apostle, entered through the Vail of his Flesh unto his Father, and fit it was, that the vail should give place when christ comes to enter:
po12 n1, vvz dt n1, vvn p-acp dt n1 pp-f po31 n1 p-acp po31 n1, cc vvi pn31 vbds, cst dt n1 vmd vvi n1 c-crq np1 vvz pc-acp vvi:
(14) sermon (DIV1)
289
Image 20
2691
But vvhat becomes of Christs foul novv? his soul and body vvere pul'd assunder,
But what becomes of Christ foul now? his soul and body were pulled asunder,
cc-acp q-crq vvz pp-f npg1 j av? po31 n1 cc n1 vbdr vvd av,
(14) sermon (DIV1)
289
Image 20
2692
and through the vail of his flesh, as it vvere vvith blood about his ears he entred the Holy of Holies unto God, saying, Lord, here am I in my blood;
and through the Vail of his Flesh, as it were with blood about his ears he entered the Holy of Holies unto God, saying, Lord, Here am I in my blood;
cc p-acp dt n1 pp-f po31 n1, c-acp pn31 vbdr p-acp n1 p-acp po31 n2 pns31 vvd dt j pp-f n2-jn p-acp np1, vvg, n1, av vbm pns11 p-acp po11 n1;
(14) sermon (DIV1)
289
Image 20
2693
and here is blood that speaks better things then the blood of Abel, that cries for vengeance, this for blessing and expiation of our sins. FINIS.and Here is blood that speaks better things then the blood of Abel, that cries for vengeance, this for blessing and expiation of our Sins. FINIS.
cc av vbz n1 cst vvz jc n2 cs dt n1 pp-f np1, cst vvz p-acp n1, d p-acp n1 cc n1 pp-f po12 n2. fw-la.
(14) sermon (DIV1)
289
Image 20
2694
JOHN 1.12.JOHN 1.12.
np1 crd.
(15) sermon (DIV1)
289
Image 20
2695
But to as many as received him, to them gave he Power to become the sons of God,
But to as many as received him, to them gave he Power to become the Sons of God,
p-acp p-acp c-acp d c-acp vvd pno31, p-acp pno32 vvd pns31 n1 pc-acp vvi dt n2 pp-f np1,
(15) sermon (DIV1)
289
Image 20
2696
even to them that believe on his Name.
even to them that believe on his Name.
av p-acp pno32 cst vvb p-acp po31 n1.
(15) sermon (DIV1)
289
Image 20
2697
HHaving heretofore declared unto you the wofull estate and condition wherein we stand by nature, I proceeded to the Remedy, that God of his infinite Mercy hath provided for the recovery of miserable sinners from the wrath to come.
HHaving heretofore declared unto you the woeful estate and condition wherein we stand by nature, I proceeded to the Remedy, that God of his infinite Mercy hath provided for the recovery of miserable Sinners from the wrath to come.
vvg av vvn p-acp pn22 dt j n1 cc n1 c-crq pns12 vvb p-acp n1, pns11 vvd p-acp dt n1, cst np1 pp-f po31 j n1 vhz vvn p-acp dt n1 pp-f j n2 p-acp dt n1 pc-acp vvi.
(15) sermon (DIV1)
290
Image 20
2698
And therein I proposed two things, that our Saviour that was to advance us, and raise us out of this condition,
And therein I proposed two things, that our Saviour that was to advance us, and raise us out of this condition,
cc av pns11 vvd crd n2, cst po12 n1 cst vbds pc-acp vvi pno12, cc vvb pno12 av pp-f d n1,
(15) sermon (DIV1)
290
Image 20
2699
when we had lost our selves in Adam; We having eaten sowre grapes, he was to have his teeth set on edge;
when we had lost our selves in Adam; We having eaten sour grapes, he was to have his teeth Set on edge;
c-crq pns12 vhd vvn po12 n2 p-acp np1; pns12 vhg vvn j n2, pns31 vbds pc-acp vhi po31 n2 vvn p-acp n1;
(15) sermon (DIV1)
290
Image 20
2700
we accounted him smitten of God, and buffeted ; but we had sinned, and he was beaten.we accounted him smitten of God, and buffeted; but we had sinned, and he was beaten.
pns12 vvd pno31 vvn pp-f np1, cc vvn; cc-acp pns12 vhd vvn, cc pns31 vbds vvn.
(15) sermon (DIV1)
290
Image 20
2701
That when the Lord in his wrath was ready to smite us, he underwent the dint of Gods sword,
That when the Lord in his wrath was ready to smite us, he underwent the dint of God's sword,
cst c-crq dt n1 p-acp po31 n1 vbds j pc-acp vvi pno12, pns31 vvd dt n1 pp-f npg1 n1,
(15) sermon (DIV1)
290
Image 20
2702
and stood betwixt the blow and us;
and stood betwixt the blow and us;
cc vvd p-acp dt n1 cc pno12;
(15) sermon (DIV1)
290
Image 20
2703
the blow lighted on him that was equal with God, and deserved not to be beaten.
the blow lighted on him that was equal with God, and deserved not to be beaten.
dt n1 vvd p-acp pno31 cst vbds j-jn p-acp np1, cc vvd xx pc-acp vbi vvn.
(15) sermon (DIV1)
290
Image 20
2704
Awake O sword against my shepherd, and against the man that is my fellow. The sword was unwilling to strike him;Awake Oh sword against my shepherd, and against the man that is my fellow. The sword was unwilling to strike him;
vvb uh n1 p-acp po11 n1, cc p-acp dt n1 cst vbz po11 n1. dt n1 vbds j pc-acp vvi pno31;
(15) sermon (DIV1)
290
Image 20
2705
and thus being smitten he became a propitiation for our sins: The chastisement of our peace was on him. He offered himself a sacrifice: Here are two things considerable;
and thus being smitten he became a propitiation for our Sins: The chastisement of our peace was on him. He offered himself a sacrifice: Here Are two things considerable;
cc av vbg vvn pns31 vvd dt n1 p-acp po12 n2: dt n1 pp-f po12 n1 vbds p-acp pno31. pns31 vvd px31 dt n1: av vbr crd n2 j;
(15) sermon (DIV1)
290
Image 20
2706
1. How Christ was offered for us. 2. How he is offered to us.
1. How christ was offered for us. 2. How he is offered to us.
crd c-crq np1 vbds vvn p-acp pno12. crd c-crq pns31 vbz vvn p-acp pno12.
(15) sermon (DIV1)
290
Image 20
2707
First, For us, and so he offered up himself a Sacrifice, a sweet smelling Sacrifice unto God.
First, For us, and so he offered up himself a Sacrifice, a sweet smelling Sacrifice unto God.
ord, p-acp pno12, cc av pns31 vvd a-acp px31 dt n1, dt j j-vvg n1 p-acp np1.
(15) sermon (DIV1)
291
Image 20
2708
Mark the point is, he is not only the Sacrifice, but the Sacrificer. He offered up himself, saith the Apostle;
Mark the point is, he is not only the Sacrifice, but the Sacrificer. He offered up himself, Says the Apostle;
vvb dt n1 vbz, pns31 vbz xx av-j dt n1, cc-acp dt n1. pns31 vvd a-acp px31, vvz dt n1;
(15) sermon (DIV1)
291
Image 20
2709
He was the Priest, and it was a part of Priest-hood to offer up himself. The Sacrifices in the old Law that typified him, were only sufferers.
He was the Priest, and it was a part of Priesthood to offer up himself. The Sacrifices in the old Law that typified him, were only sufferers.
pns31 vbds dt n1, cc pn31 vbds dt n1 pp-f n1 pc-acp vvi a-acp px31. dt n2 p-acp dt j n1 cst vvn pno31, vbdr av-j n2.
(15) sermon (DIV1)
291
Image 20
2710
The poor beasts were only passive: but our Saviour he must be an Actor in the business.
The poor beasts were only passive: but our Saviour he must be an Actor in the business.
dt j n2 vbdr av-j j: cc-acp po12 n1 pns31 vmb vbi dt n1 p-acp dt n1.
(15) sermon (DIV1)
291
Image 20
2711
He was active in all that he suffered:
He was active in all that he suffered:
pns31 vbds j p-acp d cst pns31 vvd:
(15) sermon (DIV1)
291
Image 20
2712
He did it in obedience to his Fathers Will, yet he was an Agent in all his Passion. John 11.33. He groaned in Spirit, and was troubled;
He did it in Obedience to his Father's Will, yet he was an Agent in all his Passion. John 11.33. He groaned in Spirit, and was troubled;
pns31 vdd pn31 p-acp n1 p-acp po31 ng1 n1, av pns31 vbds dt n1 p-acp d po31 n1. np1 crd. pns31 vvd p-acp n1, cc vbds vvn;
(15) sermon (DIV1)
291
Image 20
2713
the Greek is NONLATINALPHABET, or (as it is in the Margent) He troubled himself. With us in our Passions it is otherwise: we are meer sufferers.
the Greek is, or (as it is in the Margin) He troubled himself. With us in our Passion it is otherwise: we Are mere sufferers.
dt jp vbz, cc (c-acp pn31 vbz p-acp dt n1) pns31 vvd px31. p-acp pno12 p-acp po12 n2 pn31 vbz av: pns12 vbr j n2.
(15) sermon (DIV1)
291
Image 20
2714
Our Saviour was a Conqueror over all his passions, and therefore unless he would trouble himself, none else could trouble him:
Our Saviour was a Conqueror over all his passion, and Therefore unless he would trouble himself, none Else could trouble him:
po12 n1 vbds dt n1 p-acp d po31 n2, cc av cs pns31 vmd vvi px31, pix av vmd vvi pno31:
(15) sermon (DIV1)
291
Image 20
2715
unless he vvould lay down his life, none could take it from him;
unless he would lay down his life, none could take it from him;
cs pns31 vmd vvi a-acp po31 n1, pix vmd vvi pn31 p-acp pno31;
(15) sermon (DIV1)
291
Image 20
2716
unless he vvould give his cheek to be smitten, the Jews had no power to smite it. Isa. 50.6.
unless he would give his cheek to be smitten, the jews had no power to smite it. Isaiah 50.6.
cs pns31 vmd vvi po31 n1 pc-acp vbi vvn, dt np2 vhd dx n1 pc-acp vvi pn31. np1 crd.
(15) sermon (DIV1)
291
Image 20
2717
I gave my back to the Smiters, and my cheek to them that pluckt off the hair, I gave my back to the Smiters, and my cheek to them that plucked off the hair,
pns11 vvd po11 n1 p-acp dt n2, cc po11 n1 p-acp pno32 cst vvd a-acp dt n1,
(15) sermon (DIV1)
291
Image 20
2718
and hid not my face from shame and spitting. and hid not my face from shame and spitting.
cc vvd xx po11 n1 p-acp n1 cc j-vvg.
(15) sermon (DIV1)
291
Image 20
2719
In all these we should consider our Saviour, not as a Sacrifice only, but a sacrificer also;
In all these we should Consider our Saviour, not as a Sacrifice only, but a sacrificer also;
p-acp d d pns12 vmd vvi po12 n1, xx p-acp dt n1 av-j, cc-acp dt n1 av;
(15) sermon (DIV1)
291
Image 20
2720
an Actor in all this business:
an Actor in all this business:
dt n1 p-acp d d n1:
(15) sermon (DIV1)
291
Image 20
2721
their wicked hands were not more ready to smite, then he was to give his face to be smitten,
their wicked hands were not more ready to smite, then he was to give his face to be smitten,
po32 j n2 vbdr xx av-dc j pc-acp vvi, cs pns31 vbds pc-acp vvi po31 n1 pc-acp vbi vvn,
(15) sermon (DIV1)
291
Image 20
2722
and all to shevv that it was a voluntary Sacrifice. He did all himself; He humbled himself unto the death.
and all to show that it was a voluntary Sacrifice. He did all himself; He humbled himself unto the death.
cc d pc-acp vvi cst pn31 vbds dt j-jn n1. pns31 vdd d n1; pns31 vvd px31 p-acp dt n1.
(15) sermon (DIV1)
291
Image 20
2723
And now by all this we see what we have gotten: vve have gotten a Remedy and satisfaction for our sins.
And now by all this we see what we have got: we have got a Remedy and satisfaction for our Sins.
cc av p-acp d d pns12 vvb r-crq pns12 vhb vvn: pns12 vhb vvn dt n1 cc n1 p-acp po12 n2.
(15) sermon (DIV1)
291
Image 20
2724
That precious blood of that immaculate Lamb takes avvay the sins of the world, because it is the Lamb of God, under which else the World vvould have eternally groaned. Object.
That precious blood of that immaculate Lamb Takes away the Sins of the world, Because it is the Lamb of God, under which Else the World would have eternally groaned. Object.
cst j n1 pp-f cst j n1 vvz av dt n2 pp-f dt n1, c-acp pn31 vbz dt n1 pp-f np1, p-acp r-crq av dt n1 vmd vhi av-j vvn. n1.
(15) sermon (DIV1)
291
Image 20
2725
But doth this Lamb of God take away all the sins of the world? But does this Lamb of God take away all the Sins of the world?
cc-acp vdz d n1 pp-f np1 vvb av d dt n2 pp-f dt n1?
(15) sermon (DIV1)
292
Image 20
2726
Sol. It doth not actually take avvay all the sins of the vvorld, but virtually, It hath povver to do it,Sol. It does not actually take away all the Sins of the world, but virtually, It hath power to do it,
np1 pn31 vdz xx av-j vvi av d dt n2 pp-f dt n1, cc-acp av-j, pn31 vhz n1 pc-acp vdi pn31,
(15) sermon (DIV1)
293
Image 20
2727
if it be rightly applyed, the Sacrifice hath such vertue in it, that if all the World vvovld take it,
if it be rightly applied, the Sacrifice hath such virtue in it, that if all the World vvovld take it,
cs pn31 vbb av-jn vvd, dt n1 vhz d n1 p-acp pn31, cst cs d dt n1 vmd vvi pn31,
(15) sermon (DIV1)
293
Image 20
2728
and apply it, it vvould satisfie for the sins of the vvhole World:
and apply it, it would satisfy for the Sins of the Whole World:
cc vvi pn31, pn31 vmd vvi p-acp dt n2 pp-f dt j-jn n1:
(15) sermon (DIV1)
293
Image 20
2729
but it is here, as with medicines, they do not help, being prepared, but being applyed;
but it is Here, as with medicines, they do not help, being prepared, but being applied;
cc-acp pn31 vbz av, c-acp p-acp n2, pns32 vdb xx vvi, vbg vvn, cc-acp vbg vvd;
(15) sermon (DIV1)
293
Image 20
2730
Rhubarb purgeth choller, yet not unless applyed, &c. Exod. 39.38. there is mention made of a Golden Altar. Christ is this Golden Altar, to shew that his blood is most precious:Rhubarb Purgeth choler, yet not unless applied, etc. Exod 39.38. there is mention made of a Golden Altar. christ is this Golden Altar, to show that his blood is most precious:
n1 vvz n1, av xx cs vvd, av np1 crd. pc-acp vbz n1 vvn pp-f dt j n1. np1 vbz d j n1, pc-acp vvi cst po31 n1 vbz av-ds j:
(15) sermon (DIV1)
293
Image 20
2731
We are not redeemed with silver and gold, but with the precious blood of Jesus Christ. We Are not redeemed with silver and gold, but with the precious blood of jesus christ.
pns12 vbr xx vvn p-acp n1 cc n1, cc-acp p-acp dt j n1 pp-f np1 np1.
(15) sermon (DIV1)
293
Image 20
2732
He is that golden Altar mentioned in the Revelation, vvhich stands before the Throne. He was likevvise to be a brazen Altar ;
He is that golden Altar mentioned in the Revelation, which Stands before the Throne. He was likewise to be a brazen Altar;
pns31 vbz d j n1 vvn p-acp dt n1, r-crq vvz p-acp dt n1. pns31 vbds av pc-acp vbi dt j n1;
(15) sermon (DIV1)
293
Image 20
2733
for so much vvas to be put upon him, that unless he vvere of brass, and had infinite strength, he vvould have sunk under the burthen. Its Jobs Metaphor:
for so much was to be put upon him, that unless he were of brass, and had infinite strength, he would have sunk under the burden. Its Jobs Metaphor:
c-acp av d vbds pc-acp vbi vvn p-acp pno31, cst cs pns31 vbdr pp-f n1, cc vhd j n1, pns31 vmd vhi vvn p-acp dt n1. po31 n2 n1:
(15) sermon (DIV1)
293
Image 20
2734
Job in his passion saith, Is my strength the strength of stones? or is my flesh brass? Job 6.12.Job in his passion Says, Is my strength the strength of stones? or is my Flesh brass? Job 6.12.
np1 p-acp po31 n1 vvz, vbz po11 n1 dt n1 pp-f n2? cc vbz po11 n1 n1? np1 crd.
(15) sermon (DIV1)
293
Image 20
2735
If Christs flesh had not been brass: if he had not been this brazen Altar, he could never have gone through these:
If Christ Flesh had not been brass: if he had not been this brazen Altar, he could never have gone through these:
cs npg1 n1 vhd xx vbn n1: cs pns31 vhd xx vbn d j n1, pns31 vmd av-x vhi vvn p-acp d:
(15) sermon (DIV1)
293
Image 20
2736
now he is prepared for us a sacrifice for sin. Rom. 8.3.
now he is prepared for us a sacrifice for since. Rom. 8.3.
av pns31 vbz vvn p-acp pno12 dt n1 p-acp n1. np1 crd.
(15) sermon (DIV1)
293
Image 20
2737
For what the Law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, For what the Law could not do, in that it was weak through the Flesh, God sending his own Son in the likeness of sinful Flesh,
p-acp r-crq dt n1 vmd xx vdi, p-acp cst pn31 vbds j p-acp dt n1, np1 vvg po31 d n1 p-acp dt n1 pp-f j n1,
(15) sermon (DIV1)
293
Image 20
2738
and for sin, (for sin ) make a stop there, condemned sin in the flesh. and for since, (for since) make a stop there, condemned since in the Flesh.
cc p-acp n1, (p-acp n1) vvb dt n1 a-acp, vvn n1 p-acp dt n1.
(15) sermon (DIV1)
293
Image 20
2739
This same ( for sin ) hath not reference to ( condemned ) To condemn sin for sin is not good sence;
This same (for since) hath not Referente to (condemned) To condemn since for since is not good sense;
d d (p-acp n1) vhz xx n1 p-acp (vvn) pc-acp vvi n1 p-acp n1 vbz xx j n1;
(15) sermon (DIV1)
293
Image 20
2740
but the words depend on this ( God sent his Son ) that is, God sent his Son to be a Sacrifice for sin, NONLATINALPHABET, as the word is translated. Heb. 10.6. a sacrifice for sin. It was impossible the Law should save us:
but the words depend on this (God sent his Son) that is, God sent his Son to be a Sacrifice for since,, as the word is translated. Hebrew 10.6. a sacrifice for since. It was impossible the Law should save us:
cc-acp dt n2 vvb p-acp d (np1 vvd po31 n1) cst vbz, np1 vvd po31 n1 pc-acp vbi dt n1 p-acp n1,, c-acp dt n1 vbz vvn. np1 crd. dt n1 p-acp n1. pn31 vbds j dt n1 vmd vvi pno12:
(15) sermon (DIV1)
293
Image 20
2741
not because of any transgression, or failing in the Law, but because our weakness is such,
not Because of any Transgression, or failing in the Law, but Because our weakness is such,
xx p-acp pp-f d n1, cc vvg p-acp dt n1, cc-acp c-acp po12 n1 vbz d,
(15) sermon (DIV1)
293
Image 20
2742
as that we could not perform the conditions: therefore God was not tyed to Promises;
as that we could not perform the conditions: Therefore God was not tied to Promises;
c-acp cst pns12 vmd xx vvi dt n2: av np1 vbds xx vvn p-acp vvz;
(15) sermon (DIV1)
293
Image 20
2743
by reason then of the weakness of our flesh, rather then we should perish, God sent his own Son in the likeness of sinful flesh,
by reason then of the weakness of our Flesh, rather then we should perish, God sent his own Son in the likeness of sinful Flesh,
p-acp n1 av pp-f dt n1 pp-f po12 n1, av-c cs pns12 vmd vvi, np1 vvd po31 d n1 p-acp dt n1 pp-f j n1,
(15) sermon (DIV1)
293
Image 20
2744
& in that flesh of his, condemned all our sins ;& in that Flesh of his, condemned all our Sins;
cc p-acp d n1 pp-f png31, vvn d po12 n2;
(15) sermon (DIV1)
293
Image 20
2745
we need not look that sin should be condemned in us, when he bare our sins on the tree, then were our sins condemned;
we need not look that since should be condemned in us, when he bore our Sins on the tree, then were our Sins condemned;
pns12 vvb xx vvi d n1 vmd vbi vvn p-acp pno12, c-crq pns31 vvd po12 n2 p-acp dt n1, av vbdr po12 n2 vvn;
(15) sermon (DIV1)
293
Image 20
2746
therefore its said, Isa. 53. When he had made his soul an offering for sin :
Therefore its said, Isaiah 53. When he had made his soul an offering for since:
av pn31|vbz vvn, np1 crd c-crq pns31 vhd vvn po31 n1 dt n1 p-acp n1:
(15) sermon (DIV1)
293
Image 20
2747
that is in the Original (when he had made his soul, sin) then he saw his seed, Isa. 57. We come now to the second thing, if Christ be offered for us, yet unless he offer himself to us:
that is in the Original (when he had made his soul, since) then he saw his seed, Isaiah 57. We come now to the second thing, if christ be offered for us, yet unless he offer himself to us:
cst vbz p-acp dt j-jn (c-crq pns31 vhd vvn po31 n1, n1) cs pns31 vvd po31 n1, np1 crd pns12 vvb av p-acp dt ord n1, cs np1 vbb vvn p-acp pno12, av cs pns31 vvb px31 p-acp pno12:
(15) sermon (DIV1)
293
Image 20
2748
unless any man may have interest in him, its nothing worth.
unless any man may have Interest in him, its nothing worth.
cs d n1 vmb vhi n1 p-acp pno31, pn31|vbz pix j.
(15) sermon (DIV1)
294
Image 20
2749
Here then stands the Mystery of the Gospel, Christ when he comes to offer himself to us, he finds not a whit in us that is to be respected; nothing.
Here then Stands the Mystery of the Gospel, christ when he comes to offer himself to us, he finds not a whit in us that is to be respected; nothing.
av av vvz dt n1 pp-f dt n1, np1 c-crq pns31 vvz pc-acp vvi px31 p-acp pno12, pns31 vvz xx dt n1 p-acp pno12 cst vbz pc-acp vbi vvn; pix.
(15) sermon (DIV1)
294
Image 20
2750
And that is the ground of all disturbance to ignorant consciences;
And that is the ground of all disturbance to ignorant Consciences;
cc cst vbz dt n1 pp-f d n1 p-acp j n2;
(15) sermon (DIV1)
294
Image 20
2751
for there is naturally in men pride and ignorance, they think they may not meddle with Christ, with Gods Mercy;
for there is naturally in men pride and ignorance, they think they may not meddle with christ, with God's Mercy;
c-acp pc-acp vbz av-j p-acp n2 n1 cc n1, pns32 vvb pns32 vmb xx vvi p-acp np1, p-acp npg1 n1;
(15) sermon (DIV1)
294
Image 20
2752
unless they bring something, unless they have something of their own to lay down. This is to buy Christ, to barter betwixt Christ and the soul:
unless they bring something, unless they have something of their own to lay down. This is to buy christ, to barter betwixt christ and the soul:
cs pns32 vvb pi, cs pns32 vhb pi pp-f po32 d pc-acp vvi a-acp. d vbz pc-acp vvi np1, p-acp n1 p-acp np1 cc dt n1:
(15) sermon (DIV1)
294
Image 20
2753
but salvation is a free gift of God.
but salvation is a free gift of God.
cc-acp n1 vbz dt j n1 pp-f np1.
(15) sermon (DIV1)
294
Image 20
2754
As the Apostle speaks, Christ is freely given unto thee, when thou hadst nothing of worth in thee.
As the Apostle speaks, christ is freely given unto thee, when thou Hadst nothing of worth in thee.
p-acp dt n1 vvz, np1 vbz av-j vvn p-acp pno21, c-crq pns21 vhd2 pix pp-f n1 p-acp pno21.
(15) sermon (DIV1)
294
Image 20
2755
Faith when it comes, empties thee of all that is in thee: To whom be the Gospel preached? to the dead.
Faith when it comes, empties thee of all that is in thee: To whom be the Gospel preached? to the dead.
n1 c-crq pn31 vvz, vvz pno21 pp-f d cst vbz p-acp pno21: p-acp ro-crq vbb dt n1 vvn? p-acp dt j.
(15) sermon (DIV1)
294
Image 20
2756
Now before Christ quicken thee, thou art stark dead, rotting in thy sins.
Now before christ quicken thee, thou art stark dead, rotting in thy Sins.
av p-acp np1 vvb pno21, pns21 vb2r av-j j, vvg p-acp po21 n2.
(15) sermon (DIV1)
294
Image 20
2757
Here's the point then, when there is no manner of goodness in thee in the world.
Here's the point then, when there is no manner of Goodness in thee in the world.
av|vbz dt n1 av, c-crq pc-acp vbz dx n1 pp-f n1 p-acp pno21 p-acp dt n1.
(15) sermon (DIV1)
294
Image 20
2758
In me, saith St. Paul, that is, in my flesh there is no good thing. When I have been the most outragious sinner, I may lay hold on Christ.In me, Says Saint Paul, that is, in my Flesh there is no good thing. When I have been the most outrageous sinner, I may lay hold on christ.
p-acp pno11, vvz n1 np1, cst vbz, p-acp po11 n1 a-acp vbz dx j n1. c-crq pns11 vhb vbn dt av-ds j n1, pns11 vmb vvi n1 p-acp np1.
(15) sermon (DIV1)
294
Image 20
2759
Christ comes and offers himself to thee.
christ comes and offers himself to thee.
np1 vvz cc vvz px31 p-acp pno21.
(15) sermon (DIV1)
294
Image 20
2760
Now when Christ offers, the other part of the relation holds, we may take. We have an interest to accept what he proffers. Consider it by an example:
Now when christ offers, the other part of the Relation holds, we may take. We have an Interest to accept what he proffers. Consider it by an Exampl:
av c-crq np1 vvz, dt j-jn n1 pp-f dt n1 vvz, pns12 vmb vvi. pns12 vhb dt n1 pc-acp vvi r-crq pns31 vvz. np1 pn31 p-acp dt n1:
(15) sermon (DIV1)
295
Image 20
2761
If one give me a million, and I receive it not, I am never the richer:
If one give me a million, and I receive it not, I am never the Richer:
cs pi vvb pno11 dt crd, cc pns11 vvb pn31 xx, pns11 vbm av-x dt jc:
(15) sermon (DIV1)
295
Image 20
2762
and so if God offer me his Son, and with him all things, I am nothing the better, if I receive him not.
and so if God offer me his Son, and with him all things, I am nothing the better, if I receive him not.
cc av cs np1 vvb pno11 po31 n1, cc p-acp pno31 d n2, pns11 vbm pix dt jc, cs pns11 vvb pno31 xx.
(15) sermon (DIV1)
295
Image 20
2763
That he is born and given, what's that to us? unless we can say, To us a child is born, to us a Son is given, Isa. 9.6. Faith comes with a naked hand to receive that which is given;
That he is born and given, what's that to us? unless we can say, To us a child is born, to us a Son is given, Isaiah 9.6. Faith comes with a naked hand to receive that which is given;
cst pns31 vbz vvn cc vvn, q-crq|vbz d p-acp pno12? cs pns12 vmb vvi, p-acp pno12 dt n1 vbz vvn, p-acp pno12 dt n1 vbz vvn, np1 crd. n1 vvz p-acp dt j n1 pc-acp vvi d r-crq vbz vvn;
(15) sermon (DIV1)
295
Image 20
2764
we must empty our selves of what is in us.
we must empty our selves of what is in us.
pns12 vmb vvi po12 n2 pp-f r-crq vbz p-acp pno12.
(15) sermon (DIV1)
295
Image 20
2765
Consider thy estate, the Lord sets down how it is with us, when he comes to look upon us. Ezek. 16.6.
Consider thy estate, the Lord sets down how it is with us, when he comes to look upon us. Ezekiel 16.6.
np1 po21 n1, dt n1 vvz a-acp c-crq pn31 vbz p-acp pno12, c-crq pns31 vvz pc-acp vvi p-acp pno12. np1 crd.
(15) sermon (DIV1)
295
Image 20
2766
And when I passed by thee, and saw thee polluted in thy blood, I said unto thee, And when I passed by thee, and saw thee polluted in thy blood, I said unto thee,
cc c-crq pns11 vvd p-acp pno21, cc vvd pno21 vvn p-acp po21 n1, pns11 vvd p-acp pno21,
(15) sermon (DIV1)
295
Image 20
2767
when thou wert in thy blood, live. when thou Wertenberg in thy blood, live.
c-crq pns21 vbd2r p-acp po21 n1, vvb.
(15) sermon (DIV1)
295
Image 20
2768
Why is this set down? Its to shew how God finds nothing in us when he comes to shew Mercy.
Why is this Set down? Its to show how God finds nothing in us when he comes to show Mercy.
q-crq vbz d vvn a-acp? pn31|vbz pc-acp vvi c-crq np1 vvz pix p-acp pno12 c-crq pns31 vvz pc-acp vvi n1.
(15) sermon (DIV1)
295
Image 20
2769
He finds nothing in us that is lovely; when he comes to bestow his Son upon us.
He finds nothing in us that is lovely; when he comes to bestow his Son upon us.
pns31 vvz pix p-acp pno12 cst vbz j; c-crq pns31 vvz pc-acp vvi po31 n1 p-acp pno12.
(15) sermon (DIV1)
295
Image 20
2770
For its said, Rev. 1.5, That Christ loved us, and washed us from our sins in his own blood.
For its said, Rev. 1.5, That christ loved us, and washed us from our Sins in his own blood.
p-acp po31 j-vvn, n1 crd, cst np1 vvd pno12, cc vvn pno12 p-acp po12 n2 p-acp po31 d n1.
(15) sermon (DIV1)
295
Image 20
2771
He doth first cast his love upon us when we are unwasht, as I may say unwasht and unblest:
He does First cast his love upon us when we Are unwashed, as I may say unwashed and unblest:
pns31 vdz ord vvi po31 n1 p-acp pno12 c-crq pns12 vbr j, c-acp pns11 vmb vvi j cc j-vvn-u:
(15) sermon (DIV1)
295
Image 20
2772
When no eye pittied thee, and thou wast cast out in the open field; when thou wast in thy blood, I said unto thee, live ;When no eye pitied thee, and thou wast cast out in the open field; when thou wast in thy blood, I said unto thee, live;
c-crq dx n1 vvd pno21, cc pns21 vbd2s vvn av p-acp dt j n1; c-crq pns21 vbd2s p-acp po21 n1, pns11 vvd p-acp pno21, vvb;
(15) sermon (DIV1)
295
Image 20
2773
when he comes to m•king up of the match, verse 9. Then I washed thee with water,
when he comes to m•king up of the match, verse 9. Then I washed thee with water,
c-crq pns31 vvz p-acp vvg a-acp pp-f dt n1, n1 crd av pns11 vvd pno21 p-acp n1,
(15) sermon (DIV1)
295
Image 20
2774
yea, I throughly washed away thy blood from thee, and I anointed thee with oyl:
yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil:
uh, pns11 av-j vvn av po21 n1 p-acp pno21, cc pns11 vvd pno21 p-acp n1:
(15) sermon (DIV1)
295
Image 20
2775
I clothed thee also with embroydered work, and shod thee with badgers skins, &c. that is,I clothed thee also with embroidered work, and shod thee with badgers skins, etc. that is,
pns11 vvd pno21 av p-acp j-vvn n1, cc j pno21 p-acp n2 n2, av cst vbz,
(15) sermon (DIV1)
295
Image 20
2776
when Christ comes to cast his affections on us, and to wed us unto himself, he finds us polluted, not with a rag on us.
when christ comes to cast his affections on us, and to wed us unto himself, he finds us polluted, not with a rag on us.
c-crq np1 vvz pc-acp vvi po31 n2 p-acp pno12, cc pc-acp vvi pno12 p-acp px31, pns31 vvz pno12 vvn, xx p-acp dt n1 p-acp pno12.
(15) sermon (DIV1)
295
Image 20
2777
Full of filth, just nothing have we, he takes us with nothing; nay, vve are vvorse then nothing:
Full of filth, just nothing have we, he Takes us with nothing; nay, we Are Worse then nothing:
j pp-f n1, av pix vhb pns12, pns31 vvz pno12 p-acp pix; uh-x, pns12 vbr av-jc cs pix:
(15) sermon (DIV1)
295
Image 20
2778
so that here is the point, what ground is there vvhereby a man that is dead,
so that Here is the point, what ground is there whereby a man that is dead,
av cst av vbz dt n1, r-crq n1 vbz a-acp c-crq dt n1 cst vbz j,
(15) sermon (DIV1)
295
Image 20
2779
and hath no goodness in him, (make him as ill as can be imagined,) what ground hath he to receive Christ? Yes, To as many as received him, to them he gave the power to become the sons of God.
and hath no Goodness in him, (make him as ill as can be imagined,) what ground hath he to receive christ? Yes, To as many as received him, to them he gave the power to become the Sons of God.
cc vhz dx n1 p-acp pno31, (vvb pno31 c-acp j-jn c-acp vmb vbi vvn,) r-crq n1 vhz pns31 pc-acp vvi np1? uh, p-acp c-acp d c-acp vvd pno31, p-acp pno32 pns31 vvd dt n1 pc-acp vvi dt n2 pp-f np1.
(15) sermon (DIV1)
295
Image 20
2780
First, The receiving of Christ, and then comes Believing. First, The receiving of christ, and then comes Believing.
ord, dt n-vvg pp-f np1, cc av vvz vvg.
(15) sermon (DIV1)
295
Image 20
2781
It is the receiving of this gift, that is the means vvhereby Christ is offered to us.
It is the receiving of this gift, that is the means whereby christ is offered to us.
pn31 vbz dt n-vvg pp-f d n1, cst vbz dt n2 c-crq np1 vbz vvn p-acp pno12.
(15) sermon (DIV1)
295
Image 20
2782
The Apostle joyning the first and second Adam together, makes the benefit vve have by the second to lie in the point of receiving. Rom. 5. Object.
The Apostle joining the First and second Adam together, makes the benefit we have by the second to lie in the point of receiving. Rom. 5. Object.
dt n1 vvg dt ord cc ord np1 av, vvz dt n1 pns12 vhb p-acp dt ord pc-acp vvi p-acp dt n1 pp-f vvg. np1 crd n1.
(15) sermon (DIV1)
295
Image 20
2783
If it be a free gift why is faith required ? Sol. Because faith takes away nothing from the gift.If it be a free gift why is faith required? Sol. Because faith Takes away nothing from the gift.
cs pn31 vbb dt j n1 q-crq vbz n1 vvn? np1 p-acp n1 vvz av pix p-acp dt n1.
(15) sermon (DIV1)
296
Image 20
2784
If a man give a begger an Alms, and he reach out his hand to receive it, his reaching out the hand makes the gift never the lesse,
If a man give a beggar an Alms, and he reach out his hand to receive it, his reaching out the hand makes the gift never the less,
cs dt n1 vvb dt n1 dt n2, cc pns31 vvi av po31 n1 pc-acp vvi pn31, po31 vvg av dt n1 vvz dt n1 av-x dt av-dc,
(15) sermon (DIV1)
297
Image 20
2785
because the hand is not a worker, but an instrument in receiving the free gift. Rom. 5.15.
Because the hand is not a worker, but an Instrument in receiving the free gift. Rom. 5.15.
c-acp dt n1 vbz xx dt n1, cc-acp dt n1 p-acp vvg dt j n1. np1 crd.
(15) sermon (DIV1)
297
Image 20
2786
If through the offence of one many be dead, much more the grace of God, and the gift by grace hath abounded unto many in Jesus Christ. If through the offence of one many be dead, much more the grace of God, and the gift by grace hath abounded unto many in jesus christ.
cs p-acp dt n1 pp-f crd d vbb j, av-d av-dc dt n1 pp-f np1, cc dt n1 p-acp n1 vhz vvn p-acp d p-acp np1 np1.
(15) sermon (DIV1)
297
Image 20
2787
And verse 17. If by one mans offence death raigned by one, much more they that receive abundance of grace shall raign in life by one Jesus Christ :
And verse 17. If by one men offence death reigned by one, much more they that receive abundance of grace shall Reign in life by one jesus christ:
cc n1 crd cs p-acp crd ng1 n1 n1 vvd p-acp crd, av-d av-dc pns32 d vvi n1 pp-f n1 vmb vvi p-acp n1 p-acp crd np1 np1:
(15) sermon (DIV1)
297
Image 20
2788
here's the point then, God is well-pleased, and therefore sends to us.
here's the point then, God is well-pleased, and Therefore sends to us.
av|vbz dt n1 av, np1 vbz j, cc av vvz p-acp pno12.
(15) sermon (DIV1)
297
Image 20
2789
Wilt thou have my Son? with him thou shalt have abundance of Grace, and everlasting life, and my love too.
Wilt thou have my Son? with him thou shalt have abundance of Grace, and everlasting life, and my love too.
vm2 pns21 vhi po11 n1? p-acp pno31 pns21 vm2 vhi n1 pp-f n1, cc j n1, cc po11 n1 av.
(15) sermon (DIV1)
297
Image 20
2790
There's no Creature in this place, but this shall be made good unto, if he can find in his heart to take Christ;
There's no Creature in this place, but this shall be made good unto, if he can find in his heart to take christ;
pc-acp|vbz dx n1 p-acp d n1, cc-acp d vmb vbi vvn j p-acp, cs pns31 vmb vvi p-acp po31 n1 pc-acp vvi np1;
(15) sermon (DIV1)
297
Image 20
2791
thou shalt have a warrant to receive him.
thou shalt have a warrant to receive him.
pns21 vm2 vhi dt n1 pc-acp vvi pno31.
(15) sermon (DIV1)
297
Image 20
2792
Now to receive Christ, is to believe in his name, and to draw near unto him (The word Recei•ing ) is a t•king vvith the hand with free entertainment;
Now to receive christ, is to believe in his name, and to draw near unto him (The word Recei•ing) is a t•king with the hand with free entertainment;
av pc-acp vvi np1, vbz pc-acp vvi p-acp po31 n1, cc pc-acp vvi av-j p-acp pno31 (dt n1 vvg) vbz dt vvg p-acp dt n1 p-acp j n1;
(15) sermon (DIV1)
297
Image 20
2793
as verse 11. immediately before the Text. Its not so properly Receiving as Entertaining. He came to his own, and his ovvn received him not;
as verse 11. immediately before the Text. Its not so properly Receiving as Entertaining. He Come to his own, and his own received him not;
c-acp n1 crd av-j p-acp dt np1 pn31|vbz xx av av-j vvg c-acp vvg. pns31 vvd p-acp po31 d, cc po31 d vvd pno31 xx;
(15) sermon (DIV1)
297
Image 20
2794
they vvere like the foolish Gaderens, that prefer'd their pigs before Christ; they would rather have his room then his company:
they were like the foolish Gardens, that preferred their pigs before christ; they would rather have his room then his company:
pns32 vbdr av-j dt j np1, cst vvd po32 n2 p-acp np1; pns32 vmd av-c vhi po31 n1 cs po31 n1:
(15) sermon (DIV1)
297
Image 20
2795
and so when Christ comes, and thou hadst rather be a free-man, as thou thinkest, and wilt not have him to raign over thee, then thy case is lamentable: Then self-will, self-have.
and so when christ comes, and thou Hadst rather be a freeman, as thou Thinkest, and wilt not have him to Reign over thee, then thy case is lamentable: Then self-will, self-have.
cc av c-crq np1 vvz, cc pns21 vhd2 av-c vbi dt n1, c-acp pns21 vv2, cc vm2 xx vhi pno31 pc-acp vvi p-acp pno21, cs po21 n1 vbz j: av n1, j.
(15) sermon (DIV1)
297
Image 20
2796
The only point is, whether we come to Christ, or he come to us, there is a drawing near.
The only point is, whither we come to christ, or he come to us, there is a drawing near.
dt j n1 vbz, cs pns12 vvb p-acp np1, cc pns31 vvi p-acp pno12, pc-acp vbz dt vvg av-j.
(15) sermon (DIV1)
297
Image 20
2797
If thou comest to Christ he will not put thee back;
If thou Comest to christ he will not put thee back;
cs pns21 vv2 p-acp np1 pns31 vmb xx vvi pno21 av;
(15) sermon (DIV1)
297
Image 20
2798
if Christ come to thee by any good motion, if thou shut not the door against him, thou shalt not miss him. Rev. 3.20.
if christ come to thee by any good motion, if thou shut not the door against him, thou shalt not miss him. Rev. 3.20.
cs np1 vvb p-acp pno21 p-acp d j n1, cs pns21 vvb xx dt n1 p-acp pno31, pns21 vm2 xx vvi pno31. n1 crd.
(15) sermon (DIV1)
297
Image 20
2799
Behold I stand at the door and knock, If any man here my voice, and open the door, I will come in unto him, Behold I stand At the door and knock, If any man Here my voice, and open the door, I will come in unto him,
vvb pns11 vvb p-acp dt n1 cc n1, cs d n1 av po11 n1, cc vvi dt n1, pns11 vmb vvi p-acp p-acp pno31,
(15) sermon (DIV1)
297
Image 20
2800
and sup with him, and he with me. and sup with him, and he with me.
cc vvi p-acp pno31, cc pns31 p-acp pno11.
(15) sermon (DIV1)
297
Image 20
2801
The Lord by the knock of his mouth, by the sword that comes out of his mouth, would fain come in,
The Lord by the knock of his Mouth, by the sword that comes out of his Mouth, would fain come in,
dt n1 p-acp dt n1 pp-f po31 n1, p-acp dt n1 cst vvz av pp-f po31 n1, vmd av-j vvn p-acp,
(15) sermon (DIV1)
297
Image 20
2802
and be familiar with thee, and be friends with thee.
and be familiar with thee, and be Friends with thee.
cc vbi j-jn p-acp pno21, cc vbb n2 p-acp pno21.
(15) sermon (DIV1)
297
Image 20
2803
If thou wilt not let him in, is it not good reason that (as in the Canticles ) he with-draw himself? If he see thy sins,
If thou wilt not let him in, is it not good reason that (as in the Canticles) he withdraw himself? If he see thy Sins,
cs pns21 vm2 xx vvi pno31 p-acp, vbz pn31 xx j n1 cst (c-acp p-acp dt n2) pns31 vvi px31? cs pns31 vvi po21 n2,
(15) sermon (DIV1)
297
Image 20
2804
and would fain come in, what an encouragement hast thou to open? John 6.37. He that cometh unto me, I will in no wise cast out.
and would fain come in, what an encouragement hast thou to open? John 6.37. He that comes unto me, I will in no wise cast out.
cc vmd av-j vvi p-acp, r-crq dt n1 vh2 pns21 pc-acp vvi? np1 crd. pns31 cst vvz p-acp pno11, pns11 vmb p-acp dx j vvn av.
(15) sermon (DIV1)
297
Image 20
2805
Canst thou have a better word from thy Prince then this? When he holdeth out his golden Scepter,
Canst thou have a better word from thy Prince then this? When he holds out his golden Sceptre,
vm2 pns21 vhi dt jc n1 p-acp po21 n1 av d? c-crq pns31 vvz av po31 j n1,
(15) sermon (DIV1)
297
Image 20
2806
if thou takest hold on it, thou art safe, otherwise thou art a dead man:
if thou Takest hold on it, thou art safe, otherwise thou art a dead man:
cs pns21 vv2 vvi p-acp pn31, pns21 vb2r j, av pns21 vb2r dt j n1:
(15) sermon (DIV1)
297
Image 20
2807
thou canst not have a greater security, all the point is, Faith is a drawing near unto Christ,
thou Canst not have a greater security, all the point is, Faith is a drawing near unto christ,
pns21 vm2 xx vhi dt jc n1, d dt n1 vbz, n1 vbz dt vvg av-j p-acp np1,
(15) sermon (DIV1)
297
Image 20
2808
and Unbelief is a going from him.
and Unbelief is a going from him.
cc n1 vbz dt vvg p-acp pno31.
(15) sermon (DIV1)
297
Image 20
2809
The Gospel is preached to those that are a far off, and to those that are near. Eph. 2.17. He came and preached peace to you that are a far off, and to them that are nigh. The Gospel is preached to those that Are a Far off, and to those that Are near. Ephesians 2.17. He Come and preached peace to you that Are a Far off, and to them that Are High.
dt n1 vbz vvn p-acp d cst vbr dt av-j a-acp, cc p-acp d cst vbr j. np1 crd. pns31 vvd cc vvd n1 p-acp pn22 cst vbr dt av-j a-acp, cc p-acp pno32 cst vbr av-j.
(15) sermon (DIV1)
297
Image 20
2810
Who were they that were a far off? they were those that had uncircumcision in the flesh, without Christ, Aliens to the Commonwealth of Israel, NONLATINALPHABET, those that had no hope ;
Who were they that were a Far off? they were those that had uncircumcision in the Flesh, without christ, Aliens to the Commonwealth of Israel,, those that had no hope;
r-crq vbdr pns32 cst vbdr dt av-j a-acp? pns32 vbdr d cst vhd n1 p-acp dt n1, p-acp np1, n2-jn p-acp dt n1 pp-f np1,, d cst vhd dx n1;
(15) sermon (DIV1)
297
Image 20
2811
to these Christ came, these that were a far off, by faith drew near: that expression is a singular one. Heb. 10.38. Now the just shall live by faith ;
to these christ Come, these that were a Far off, by faith drew near: that expression is a singular one. Hebrew 10.38. Now the just shall live by faith;
p-acp d np1 vvd, d cst vbdr dt av-j a-acp, p-acp n1 vvd av-j: cst n1 vbz dt j pi. np1 crd. av dt j vmb vvi p-acp n1;
(15) sermon (DIV1)
297
Image 20
2812
What is that? but if any man draw back, that is, if any man be an Unbeliever, my soul shall have no pleasure in him.
What is that? but if any man draw back, that is, if any man be an Unbeliever, my soul shall have no pleasure in him.
q-crq vbz d? p-acp cs d n1 vvb av, cst vbz, cs d n1 vbb dt n1, po11 n1 vmb vhi dx n1 p-acp pno31.
(15) sermon (DIV1)
297
Image 20
2813
Faith makes a man come, & draw near to Christ. Its a shamefast bashfulness that makes a man draw back;
Faith makes a man come, & draw near to christ. Its a shamefast bashfulness that makes a man draw back;
n1 vvz dt n1 vvb, cc vvi av-j p-acp np1. pn31|vbz dt j n1 cst vvz dt n1 vvb av;
(15) sermon (DIV1)
297
Image 20
2814
its unbelief, if any draw back, and to believe is to go on with boldness;
its unbelief, if any draw back, and to believe is to go on with boldness;
po31 n1, cs d vvb av, cc pc-acp vvi vbz pc-acp vvi a-acp p-acp n1;
(15) sermon (DIV1)
297
Image 20
2815
We are not of them which draw back unto perdition, but of them, &c. What an excellent encouragement is this, to come with boldness unto the Throne of Grace ▪ that we may find help in time of need ? So that now let thy estate be what it will:We Are not of them which draw back unto perdition, but of them, etc. What an excellent encouragement is this, to come with boldness unto the Throne of Grace ▪ that we may find help in time of need? So that now let thy estate be what it will:
pns12 vbr xx pp-f pno32 r-crq vvb av p-acp n1, cc-acp pp-f pno32, av q-crq dt j n1 vbz d, pc-acp vvi p-acp n1 p-acp dt n1 pp-f n1 ▪ cst pns12 vmb vvi n1 p-acp n1 pp-f n1? av cst av vvb po21 n1 vbi r-crq pn31 vmb:
(15) sermon (DIV1)
297
Image 20
2816
if thou wilt not hold off, but dost entertain Christ, though thy sins be as red as scarlet, be not discouraged, they shall be made as white as wool.
if thou wilt not hold off, but dost entertain christ, though thy Sins be as read as scarlet, be not discouraged, they shall be made as white as wool.
cs pns21 vm2 xx vvi a-acp, cc-acp vd2 vvi np1, cs po21 n2 vbb a-acp j-jn c-acp j-jn, vbb xx vvn, pns32 vmb vbi vvn p-acp j-jn c-acp n1.
(15) sermon (DIV1)
297
Image 20
2817
The very sinner against the Holy Ghost is invited;
The very sinner against the Holy Ghost is invited;
dt j n1 p-acp dt j n1 vbz vvn;
(15) sermon (DIV1)
297
Image 20
2818
and why is that unpardonable? Can any sin be so great as to over-top the value of Christs blood? there is not so much wretchedness in the heart of man,
and why is that unpardonable? Can any since be so great as to overtop the valve of Christ blood? there is not so much wretchedness in the heart of man,
cc q-crq vbz d j? vmb d n1 vbb av j c-acp p-acp n1 dt n1 pp-f npg1 n1? pc-acp vbz xx av av-d n1 p-acp dt n1 pp-f n1,
(15) sermon (DIV1)
297
Image 20
2819
as there is Grace, Goodness and Merit in Christ;
as there is Grace, goodness and Merit in christ;
c-acp pc-acp vbz n1, n1 cc n1 p-acp np1;
(15) sermon (DIV1)
297
Image 20
2820
but then it is unpardonable, Why? because its the nature of the disease that will not suffer the plaster to stick on.
but then it is unpardonable, Why? Because its the nature of the disease that will not suffer the plaster to stick on.
cc-acp cs pn31 vbz j, q-crq? c-acp pn31|vbz dt n1 pp-f dt n1 cst vmb xx vvi dt n1 pc-acp vvi a-acp.
(15) sermon (DIV1)
297
Image 20
2821
It counts the blood of the Covenant, wherewith we should be sanctified, an unholy thing :It counts the blood of the Covenant, wherewith we should be sanctified, an unholy thing:
pn31 vvz dt n1 pp-f dt n1, c-crq pns12 vmd vbi vvn, dt j n1:
(15) sermon (DIV1)
297
Image 20
2822
if this sinner would not pluck off the plaster, and tread it under foot, he should be saved;
if this sinner would not pluck off the plaster, and tread it under foot, he should be saved;
cs d n1 vmd xx vvi a-acp dt n1, cc vvb pn31 p-acp n1, pns31 vmd vbi vvn;
(15) sermon (DIV1)
297
Image 20
2823
but this is it when God is liberal, and Christ is free, we have not the heart to take him at his word,
but this is it when God is liberal, and christ is free, we have not the heart to take him At his word,
cc-acp d vbz pn31 c-crq np1 vbz j, cc np1 vbz j, pns12 vhb xx dt n1 pc-acp vvi pno31 p-acp po31 n1,
(15) sermon (DIV1)
297
Image 20
2824
and come, to open this Word, this is the point of all, this is the free preaching of the Gospel indeed,
and come, to open this Word, this is the point of all, this is the free preaching of the Gospel indeed,
cc vvb, pc-acp vvi d n1, d vbz dt n1 pp-f d, d vbz dt j vvg pp-f dt n1 av,
(15) sermon (DIV1)
297
Image 20
2825
when a man hath nothing desirable in him, but is stark naught, and stark dead, and is not worth the taking up;
when a man hath nothing desirable in him, but is stark nought, and stark dead, and is not worth the taking up;
c-crq dt n1 vhz pix j p-acp pno31, cc-acp vbz av-j pix, cc av-j j, cc vbz xx j dt vvg a-acp;
(15) sermon (DIV1)
297
Image 20
2826
that yet he may challenge Christ, and be sure of all.
that yet he may challenge christ, and be sure of all.
cst av pns31 vmb vvi np1, cc vbi j pp-f d.
(15) sermon (DIV1)
297
Image 20
2827
Unless thou hast Christ thou hast nothing by Promise, not so much as a bit of bread by Promise;
Unless thou hast christ thou hast nothing by Promise, not so much as a bit of bred by Promise;
cs pns21 vh2 np1 pns21 vh2 pix p-acp n1, xx av av-d c-acp dt n1 pp-f n1 p-acp n1;
(15) sermon (DIV1)
297
Image 20
2828
if thou hast it, it is by Providence.
if thou hast it, it is by Providence.
cs pns21 vh2 pn31, pn31 vbz p-acp n1.
(15) sermon (DIV1)
297
Image 20
2829
All the Promises of God are in him, that is, Christ, yea, and Amen: Ye are the Children of the Promise in Christ, but you have nothing till you be in Christ.All the Promises of God Are in him, that is, christ, yea, and Amen: You Are the Children of the Promise in christ, but you have nothing till you be in christ.
d dt vvz pp-f np1 vbr p-acp pno31, cst vbz, np1, uh, cc uh-n: pn22 vbr dt n2 pp-f dt n1 p-acp np1, p-acp pn22 vhb pix p-acp pn22 vbb p-acp np1.
(15) sermon (DIV1)
297
Image 20
2830
The Question is, What must I do in this case, what incouragement shall I have in my rags? when I am abominable, worth nothing.
The Question is, What must I do in this case, what encouragement shall I have in my rags? when I am abominable, worth nothing.
dt n1 vbz, q-crq vmb pns11 vdi p-acp d n1, r-crq n1 vmb pns11 vhi p-acp po11 n2? c-crq pns11 vbm j, j pix.
(15) sermon (DIV1)
298
Image 20
2831
There are certain things that are preparations to a Promise, such as are Commands, Precepts, Intreaties, which incourage them to it, and then comes a proposition:
There Are certain things that Are preparations to a Promise, such as Are Commands, Precepts, Entreaties, which encourage them to it, and then comes a proposition:
pc-acp vbr j n2 cst vbr n2 p-acp dt n1, d c-acp vbr vvz, n2, n2, r-crq vvi pno32 p-acp pn31, cc av vvz dt n1:
(15) sermon (DIV1)
299
Image 20
2832
I being a Believer shall have eternal life;
I being a Believer shall have Eternal life;
pns11 vbg dt n1 vmb vhi j n1;
(15) sermon (DIV1)
299
Image 20
2833
If Christ be mine, I may challenge forgiveness of sins, the favour of God, and everlasting life:
If christ be mine, I may challenge forgiveness of Sins, the favour of God, and everlasting life:
cs np1 vbb po11, pns11 vmb vvi n1 pp-f n2, dt n1 pp-f np1, cc j n1:
(15) sermon (DIV1)
299
Image 20
2834
But how is Faith wrought? believe not that foolish conceipt that is too common in the world, that faith is only, a strong perswasion that God is my God, and my sins are forgiven:
But how is Faith wrought? believe not that foolish conceit that is too Common in the world, that faith is only, a strong persuasion that God is my God, and my Sins Are forgiven:
cc-acp q-crq vbz n1 vvn? vvb xx d j n1 cst vbz av j p-acp dt n1, cst n1 vbz j, dt j n1 cst np1 vbz po11 n1, cc po11 n2 vbr vvn:
(15) sermon (DIV1)
299
Image 20
2835
this is a foolish thing, a fancy; a dream, unless it be grounded on the Word of God.
this is a foolish thing, a fancy; a dream, unless it be grounded on the Word of God.
d vbz dt j n1, dt n1; dt n1, cs pn31 vbb vvn p-acp dt n1 pp-f np1.
(15) sermon (DIV1)
299
Image 20
2836
Its but a dream, else that will lead thee unto a fools Paradise: Nothing can uphold faith but the Word of God:
Its but a dream, Else that will led thee unto a Fools Paradise: Nothing can uphold faith but the Word of God:
pn31|vbz p-acp dt n1, av cst vmb vvi pno21 p-acp dt ng1 n1: pix vmb vvi n1 p-acp dt n1 pp-f np1:
(15) sermon (DIV1)
299
Image 20
2837
here's the point, I being as bad as bad can be, what ground have I out of the word of God, of an Unbeliever to be made a Believer? Now we must not take every Text,
here's the point, I being as bad as bad can be, what ground have I out of the word of God, of an Unbeliever to be made a Believer? Now we must not take every Text,
av|vbz dt n1, pns11 vbg a-acp j c-acp j vmb vbi, r-crq n1 vhb pns11 av pp-f dt n1 pp-f np1, pp-f dt n1 pc-acp vbi vvn dt n1? av pns12 vmb xx vvi d n1,
(15) sermon (DIV1)
299
Image 20
2838
but such only as may be appliable to a dead man, one that hath no goodness in him, that is yet out of Christ:
but such only as may be appliable to a dead man, one that hath no Goodness in him, that is yet out of christ:
cc-acp d j c-acp vmb vbi j p-acp dt j n1, pi cst vhz dx n1 p-acp pno31, cst vbz av av pp-f np1:
(15) sermon (DIV1)
299
Image 20
2839
we were all swimming at liberty till this word catched us in: we never thought of the business before, till we were thus taken.
we were all swimming At liberty till this word catched us in: we never Thought of the business before, till we were thus taken.
pns12 vbdr d vvg p-acp n1 p-acp d n1 vvd pno12 p-acp: pns12 av-x vvd pp-f dt n1 a-acp, c-acp pns12 vbdr av vvn.
(15) sermon (DIV1)
299
Image 20
2840
Now there are certain degrees to get faith in us.
Now there Are certain Degrees to get faith in us.
av a-acp vbr j n2 pc-acp vvi n1 p-acp pno12.
(15) sermon (DIV1)
299
Image 20
2841
1. The first word is a general proclamation; whereby Christ gives any one leave to come and take him.
1. The First word is a general proclamation; whereby christ gives any one leave to come and take him.
crd dt ord n1 vbz dt j n1; c-crq np1 vvz d crd n1 pc-acp vvi cc vvi pno31.
(15) sermon (DIV1)
300
Image 20
2842
Christ is not only a Fountain sealed, as in the Canticles, but a Fountain open for sin and for uncleanness, as in Zachary: so that now when he keeps open house, he makes proclamation, that none shall be shut out. He puts none back;
christ is not only a Fountain sealed, as in the Canticles, but a Fountain open for since and for uncleanness, as in Zachary: so that now when he keeps open house, he makes proclamation, that none shall be shut out. He puts none back;
np1 vbz xx av-j dt n1 vvd, a-acp p-acp dt n2, p-acp dt n1 j p-acp n1 cc p-acp n1, a-acp p-acp np1: av cst av c-crq pns31 vvz j n1, pns31 vvz n1, cst pix vmb vbi vvn av. pns31 vvz pix av;
(15) sermon (DIV1)
300
Image 20
2843
sins, not the greatest that can be, can keep thee back: this is the first thing, and to confirm it, we have our Saviours own proclamation. Isa. 55.1.
Sins, not the greatest that can be, can keep thee back: this is the First thing, and to confirm it, we have our Saviors own proclamation. Isaiah 55.1.
n2, xx dt js cst vmb vbi, vmb vvi pno21 av: d vbz dt ord n1, cc pc-acp vvi pn31, pns12 vhb po12 ng1 d n1. np1 crd.
(15) sermon (DIV1)
300
Image 20
2844
Ho! every one that thirsteth, come you to the waters, and he that hath no money, come, buy, and eat: Ho! every one that Thirsteth, come you to the waters, and he that hath no money, come, buy, and eat:
uh d crd cst vvz, vvb pn22 p-acp dt n2, cc pns31 cst vhz dx n1, vvb, vvb, cc vvi:
(15) sermon (DIV1)
300
Image 20
2845
yea, come, buy wine and milk without money, and without a price. A strange contradiction, one would think;yea, come, buy wine and milk without money, and without a price. A strange contradiction, one would think;
uh, vvb, vvb n1 cc n1 p-acp n1, cc p-acp dt n1. dt j n1, pi vmd vvi;
(15) sermon (DIV1)
300
Image 20
2846
What! buy, and yet without money, and without price.
What! buy, and yet without money, and without price.
uh vvb, cc av p-acp n1, cc p-acp n1.
(15) sermon (DIV1)
300
Image 20
2847
The reason is, because there is a certain thing which fools esteem, a price which is none. Rev. 3.18. I counsel thee to buy of me gold tryed in the fire :
The reason is, Because there is a certain thing which Fools esteem, a price which is none. Rev. 3.18. I counsel thee to buy of me gold tried in the fire:
dt n1 vbz, c-acp pc-acp vbz dt j n1 r-crq n2 vvb, dt n1 r-crq vbz pix. n1 crd. pns11 vvb pno21 pc-acp vvi pp-f pno11 n1 vvn p-acp dt n1:
(15) sermon (DIV1)
300
Image 20
2848
Why? How must this be done? Truly thus;
Why? How must this be done? Truly thus;
q-crq? q-crq vmb d vbi vdn? np1 av;
(15) sermon (DIV1)
300
Image 20
2849
whensoever a sinner comes to Christ to have his sins pardoned, and to be a subject of Christs Kingdom, thou must not then be as thou wast, but thou must be changed.
whensoever a sinner comes to christ to have his Sins pardoned, and to be a Subject of Christ Kingdom, thou must not then be as thou wast, but thou must be changed.
c-crq dt n1 vvz p-acp np1 pc-acp vhi po31 n2 vvn, cc pc-acp vbi dt n-jn pp-f npg1 n1, pns21 vmb xx av vbi c-acp pns21 vbd2s, cc-acp pns21 vmb vbi vvn.
(15) sermon (DIV1)
300
Image 20
2850
Thou must not live as thou didst before in the state of rebellion. Now to leave sin is not worth a rush, its not a sufficient price;
Thou must not live as thou didst before in the state of rebellion. Now to leave since is not worth a rush, its not a sufficient price;
pns21 vmb xx vvi c-acp pns21 vdd2 a-acp p-acp dt n1 pp-f n1. av pc-acp vvi n1 vbz xx j dt n1, pn31|vbz xx dt j n1;
(15) sermon (DIV1)
300
Image 20
2851
but yet wee see a fool will esteem his own bables:
but yet we see a fool will esteem his own babbles:
cc-acp av pns12 vvb dt n1 vmb vvi po31 d n2:
(15) sermon (DIV1)
300
Image 20
2852
I must lay down my lusts, I must lay down my covetousness, intemperance, &c. and a man thinks it a great matter thus to do:
I must lay down my Lustiest, I must lay down my covetousness, intemperance, etc. and a man thinks it a great matter thus to do:
pns11 vmb vvi a-acp po11 n2, pns11 vmb vvi a-acp po11 n1, n1, av cc dt n1 vvz pn31 dt j n1 av pc-acp vdi:
(15) sermon (DIV1)
300
Image 20
2853
and to leave the freedom he had before, though it be a matter of nothing.
and to leave the freedom he had before, though it be a matter of nothing.
cc pc-acp vvi dt n1 pns31 vhd a-acp, cs pn31 vbb dt n1 pp-f pix.
(15) sermon (DIV1)
300
Image 20
2854
When a rebel receives his pardon, is the Kings pardon abridged, because he must live like a subject hereafter? Why should he else seek for the benefit of a subject? This is said in respect of the foolish conceit of man, who thinks it a great price to forsake his corruptions. Again, John 7.37. with the same loud voice, Christ cryed when he offered himself a Sacrifice for sin:
When a rebel receives his pardon, is the Kings pardon abridged, Because he must live like a Subject hereafter? Why should he Else seek for the benefit of a Subject? This is said in respect of the foolish conceit of man, who thinks it a great price to forsake his corruptions. Again, John 7.37. with the same loud voice, christ cried when he offered himself a Sacrifice for since:
c-crq dt n1 vvz po31 n1, vbz dt ng1 n1 vvn, c-acp pns31 vmb vvi av-j dt n-jn av? q-crq vmd pns31 av vvi p-acp dt n1 pp-f dt n-jn? d vbz vvn p-acp n1 pp-f dt j n1 pp-f n1, r-crq vvz pn31 dt j n1 pc-acp vvi po31 n2. av, np1 crd. p-acp dt d j n1, np1 vvd c-crq pns31 vvd px31 dt n1 p-acp n1:
(15) sermon (DIV1)
300
Image 20
2855
he cryed at the time of the great feast, that all should come. In the last day, the great day of the feast, Jesus stood, and cryed, saying,
he cried At the time of the great feast, that all should come. In the last day, the great day of the feast, jesus stood, and cried, saying,
pns31 vvd p-acp dt n1 pp-f dt j n1, cst d vmd vvi. p-acp dt ord n1, dt j n1 pp-f dt n1, np1 vvd, cc vvd, vvg,
(15) sermon (DIV1)
300
Image 20
2856
if any man thirst, let him come unto me and drink. In ult. Rev. there is a quicunque vult, that is it I pressed: Its a place worth gold.if any man thirst, let him come unto me and drink. In ult. Rev. there is a quicunque vult, that is it I pressed: Its a place worth gold.
cs d n1 n1, vvb pno31 vvi p-acp pno11 cc vvi. p-acp n1. n1 a-acp vbz dt fw-la fw-la, cst vbz pn31 pns11 vvd: pn31|vbz dt n1 j n1.
(15) sermon (DIV1)
300
Image 20
2857
And these are the places which being applyed, make you of strangers draw near: but now these are not appliable to a man before he hath grace: every one cannot apply them.
And these Are the places which being applied, make you of Strangers draw near: but now these Are not appliable to a man before he hath grace: every one cannot apply them.
cc d vbr dt n2 r-crq vbg vvd, vvb pn22 pp-f n2 vvb av-j: cc-acp av d vbr xx j p-acp dt n1 c-acp pns31 vhz n1: d pi vmbx vvi pno32.
(15) sermon (DIV1)
300
Image 20
2858
Never forget that place while you live: its the close of Gods H. Book, and the sealing up of his Holy Book:
Never forget that place while you live: its the close of God's H. Book, and the sealing up of his Holy Book:
av-x vvb d n1 cs pn22 vvb: pn31|vbz dt j pp-f npg1 np1 n1, cc dt vvg a-acp pp-f po31 j n1:
(15) sermon (DIV1)
300
Image 20
2859
What's that? Its in Rev. 22.17. And the Spirit and the Bride, say, come, and let him that is a thirsty come, and drink of the water of life freely.
What's that? Its in Rev. 22.17. And the Spirit and the Bride, say, come, and let him that is a thirsty come, and drink of the water of life freely.
q-crq|vbz d? pn31|vbz p-acp n1 crd. cc dt n1 cc dt n1, vvb, vvb, cc vvb pno31 cst vbz dt j vvn, cc n1 pp-f dt n1 pp-f n1 av-j.
(15) sermon (DIV1)
300
Image 20
2860
Whosoever will let him come, what wouldst thou have more? Hast thou no Will to Christ? No Will to salvation? then its pity thou shouldst be saved.
Whosoever will let him come, what Wouldst thou have more? Hast thou no Will to christ? No Will to salvation? then its pity thou Shouldst be saved.
c-crq vmb vvi pno31 vvi, q-crq vmd2 pns21 vhi n1? vh2 pns21 dx n1 p-acp np1? dx n1 p-acp n1? cs po31 n1 pns21 vmd2 vbi vvn.
(15) sermon (DIV1)
300
Image 20
2861
No man can be saved against his Will, nor blessed against his Will:
No man can be saved against his Will, nor blessed against his Will:
dx n1 vmb vbi vvn p-acp po31 n1, ccx vvn p-acp po31 n1:
(15) sermon (DIV1)
300
Image 20
2862
If thou wilt not have Christ, if thou wilt try conclusions with God, then go further, and fare worse:
If thou wilt not have christ, if thou wilt try conclusions with God, then go further, and fare Worse:
cs pns21 vm2 xx vhi np1, cs pns21 vm2 vvi n2 p-acp np1, av vvb av-jc, cc vvb av-jc:
(15) sermon (DIV1)
300
Image 20
2863
but whosoever will, let him come. Oh! But I have a Will: Why, then thou hast a warrant, take Christ: Object.
but whosoever will, let him come. Oh! But I have a Will: Why, then thou hast a warrant, take christ: Object.
p-acp r-crq vmb, vvb pno31 vvi. uh cc-acp pns11 vhb dt n1: uh-crq, cs pns21 vh2 dt n1, vvb np1: n1.
(15) sermon (DIV1)
300
Image 20
2864
But O Sir, you are a great Patron of freewill: What? doth it all lie in a mans Will: But O Sir, you Are a great Patron of freewill: What? does it all lie in a men Will:
p-acp fw-fr n1, pn22 vbr dt j n1 pp-f n1: q-crq? vdz pn31 d n1 p-acp dt ng1 n1:
(15) sermon (DIV1)
301
Image 20
2865
Will you make the matter of taking Christ lie there? Sol. I say, if thou seest thou hast a Will, then thou hast a warrant:Will you make the matter of taking christ lie there? Sol. I say, if thou See thou hast a Will, then thou hast a warrant:
vmb pn22 vvi dt n1 pp-f vvg np1 vvi a-acp? np1 pns11 vvb, cs pns21 vv2 pns21 vh2 dt n1, cs pns21 vh2 dt n1:
(15) sermon (DIV1)
301
Image 20
2866
I say, not that this Will comes from thy self. Its not a blind faith will do thee good;
I say, not that this Will comes from thy self. Its not a blind faith will do thee good;
pns11 vvb, xx cst d n1 vvz p-acp po21 n1. pn31|vbz xx dt j n1 vmb vdi pno21 j;
(15) sermon (DIV1)
302
Image 20
2867
the Word of God works faith in thee; thou hast not a Will to it born in thee.
the Word of God works faith in thee; thou hast not a Will to it born in thee.
dt n1 pp-f np1 vvz n1 p-acp pno21; pns21 vh2 xx dt n1 p-acp pn31 vvn p-acp pno21.
(15) sermon (DIV1)
302
Image 20
2868
It is not a flower that grows in thine own Garden; but is planted by God: John 6.44. No man can come unto me, except the Father which hath sent me, draw him.
It is not a flower that grows in thine own Garden; but is planted by God: John 6.44. No man can come unto me, except the Father which hath sent me, draw him.
pn31 vbz xx dt n1 cst vvz p-acp po21 d n1; cc-acp vbz vvn p-acp np1: np1 crd. dx n1 vmb vvi p-acp pno11, c-acp dt n1 r-crq vhz vvn pno11, vvb pno31.
(15) sermon (DIV1)
302
Image 20
2869
What? Will Christ offer violence to the Will, and draw a man against his Will? No, there's no such meaning.
What? Will christ offer violence to the Will, and draw a man against his Will? No, there's no such meaning.
q-crq? n1 np1 vvi n1 p-acp dt n1, cc vvi dt n1 p-acp po31 n1? uh-dx, pc-acp|vbz dx d n1.
(15) sermon (DIV1)
302
Image 20
2870
Its expounded in the 65. verse, No man can come unto me, except it were given him of my Father.
Its expounded in the 65. verse, No man can come unto me, except it were given him of my Father.
pn31|vbz vvn p-acp dt crd n1, dx n1 vmb vvi p-acp pno11, c-acp pn31 vbdr vvn pno31 pp-f po11 n1.
(15) sermon (DIV1)
302
Image 20
2871
By this Christ sheweth what he meant. If thou hast a Will to come, thank the Father for it;
By this christ shows what he meant. If thou hast a Will to come, thank the Father for it;
p-acp d np1 vvz r-crq pns31 vvd. cs pns21 vh2 dt n1 pc-acp vvi, vvb dt n1 p-acp pn31;
(15) sermon (DIV1)
302
Image 20
2872
for of Him, as in the Philippians, we have both the Will and the deed.
for of Him, as in the Philippians, we have both the Will and the deed.
c-acp pp-f pno31, a-acp p-acp dt njp2, pns12 vhb d dt n1 cc dt n1.
(15) sermon (DIV1)
302
Image 20
2873
Take for example that general proclamation in the book of Ezra, VVhatever Jew would might be free, Ezra 1.3.
Take for Exampl that general proclamation in the book of Ezra, Whatever Jew would might be free, Ezra 1.3.
vvb p-acp n1 cst j n1 p-acp dt n1 pp-f np1, r-crq np1 vmd n1 vbi j, np1 crd.
(15) sermon (DIV1)
302
Image 20
2874
So said the King that had power to make them free, Who is there among you of all his people, his God be with him,
So said the King that had power to make them free, Who is there among you of all his people, his God be with him,
np1 vvd dt n1 cst vhd n1 pc-acp vvi pno32 j, r-crq vbz a-acp p-acp pn22 pp-f d po31 n1, po31 n1 vbb p-acp pno31,
(15) sermon (DIV1)
302
Image 20
2875
and let him go up to Jerusalem which is in Judah, and build the house of the God of Israel. and let him go up to Jerusalem which is in Judah, and built the house of the God of Israel.
cc vvb pno31 vvi a-acp p-acp np1 r-crq vbz p-acp np1, cc vvi dt n1 pp-f dt n1 pp-f np1.
(15) sermon (DIV1)
302
Image 20
2876
Then we read, verse 5. Then rose up the chief of the Fathers of Judah and Benjamin, and the Priest, and the Levites,
Then we read, verse 5. Then rose up the chief of the Father's of Judah and Benjamin, and the Priest, and the Levites,
av pns12 vvb, n1 crd av vvd a-acp dt n-jn pp-f dt n2 pp-f np1 cc np1, cc dt n1, cc dt np2,
(15) sermon (DIV1)
302
Image 20
2877
and all them whom the Spirit of God had raised up to go up. and all them whom the Spirit of God had raised up to go up.
cc d pno32 r-crq dt n1 pp-f np1 vhd vvn a-acp pc-acp vvi a-acp.
(15) sermon (DIV1)
302
Image 20
2878
Observe here, though the proclamation were general, yet the raising up of the Will was from the Spirit of the Lord.
Observe Here, though the proclamation were general, yet the raising up of the Will was from the Spirit of the Lord.
vvb av, cs dt n1 vbdr j, av dt n-vvg a-acp pp-f dt n1 vbds p-acp dt n1 pp-f dt n1.
(15) sermon (DIV1)
302
Image 20
2879
We must not by any means take our will for a ground; the Will cometh from God:
We must not by any means take our will for a ground; the Will comes from God:
pns12 vmb xx p-acp d n2 vvb po12 n1 p-acp dt n1; dt n1 vvz p-acp np1:
(15) sermon (DIV1)
302
Image 20
2880
but if thou hast a Will, thou hast a warrant. Who ever will let him take the water of life freely without covenanting:
but if thou hast a Will, thou hast a warrant. Who ever will let him take the water of life freely without covenanting:
cc-acp cs pns21 vh2 dt n1, pns21 vh2 dt n1. r-crq av vmb vvi pno31 vvi dt n1 pp-f n1 av-j p-acp vvg:
(15) sermon (DIV1)
302
Image 20
2881
say if thou had but a measure of faith, and such a measure of humiliation; for that were to compound with Christ:
say if thou had but a measure of faith, and such a measure of humiliation; for that were to compound with christ:
vvb cs pns21 vhn cc-acp dt n1 pp-f n1, cc d dt n1 pp-f n1; p-acp d vbdr pc-acp vvi p-acp np1:
(15) sermon (DIV1)
302
Image 20
2882
away with that, Whosoever will, let him come. Christ keeps open house, Whosoever will, let him come:
away with that, Whosoever will, let him come. christ keeps open house, Whosoever will, let him come:
av p-acp d, r-crq vmb, vvb pno31 vvi. np1 vvz j n1, r-crq vmb, vvb pno31 vvi:
(15) sermon (DIV1)
302
Image 20
2883
whosoever comes to him, he will not shut out.
whosoever comes to him, he will not shut out.
r-crq vvz p-acp pno31, pns31 vmb xx vvi av.
(15) sermon (DIV1)
302
Image 20
2884
John 6. If thou hast a heart to come to him, he hath a willing heart to receive thee;John 6. If thou hast a heart to come to him, he hath a willing heart to receive thee;
np1 crd cs pns21 vh2 dt n1 pc-acp vvi p-acp pno31, pns31 vhz dt j n1 pc-acp vvi pno21;
(15) sermon (DIV1)
302
Image 20
2885
as it was with the Prodigal son, the Father stayes not till he comes to him, but runs to meet him :
as it was with the Prodigal son, the Father stays not till he comes to him, but runs to meet him:
c-acp pn31 vbds p-acp dt j-jn n1, dt n1 vvz xx c-acp pns31 vvz p-acp pno31, cc-acp vvz pc-acp vvi pno31:
(15) sermon (DIV1)
302
Image 20
2886
he is swift to shew Mercy, and to meet us, though we come slowly on towards him.
he is swift to show Mercy, and to meet us, though we come slowly on towards him.
pns31 vbz j pc-acp vvi n1, cc pc-acp vvi pno12, cs pns12 vvb av-j a-acp p-acp pno31.
(15) sermon (DIV1)
302
Image 20
2887
But this is not all, there is a second gracious Word that is preacht to a man, not yet in the state of Grace.
But this is not all, there is a second gracious Word that is preached to a man, not yet in the state of Grace.
p-acp d vbz xx d, pc-acp vbz dt ord j n1 cst vbz vvd p-acp dt n1, xx av p-acp dt n1 pp-f n1.
(15) sermon (DIV1)
302
Image 20
2888
A man that keeps open house, he seldom invites any particularly, but if he come, he shall be welcome.
A man that keeps open house, he seldom invites any particularly, but if he come, he shall be welcome.
dt n1 cst vvz j n1, pns31 av vvz d av-j, cc-acp cs pns31 vvb, pns31 vmb vbi j-jn.
(15) sermon (DIV1)
302
Image 20
2889
Christ he keeps open house, but some are so fearfull, and so modest, that unless they have a special invitation, they are ashamed to come to Christ;
christ he keeps open house, but Some Are so fearful, and so modest, that unless they have a special invitation, they Are ashamed to come to christ;
np1 pns31 vvz j n1, cc-acp d vbr av j, cc av j, cst cs pns32 vhb dt j n1, pns32 vbr j pc-acp vvi p-acp np1;
(15) sermon (DIV1)
302
Image 20
2890
they reason thus, if my case were an ordinary mans, I should come, but I am so vile and wretched, that I am ashamed to come;
they reason thus, if my case were an ordinary men, I should come, but I am so vile and wretched, that I am ashamed to come;
pns32 vvb av, cs po11 n1 vbdr dt j n2, pns11 vmd vvi, cc-acp pns11 vbm av j cc j, cst pns11 vbm j pc-acp vvi;
(15) sermon (DIV1)
302
Image 20
2891
my sins have been so many, and so heavy, that I am not able to bear so great a weight, they are more in number then the hairs of my head;
my Sins have been so many, and so heavy, that I am not able to bear so great a weight, they Are more in number then the hairs of my head;
po11 n2 vhb vbn av d, cc av j, cst pns11 vbm xx j pc-acp vvi av j dt n1, pns32 vbr av-dc p-acp n1 av dt n2 pp-f po11 n1;
(15) sermon (DIV1)
302
Image 20
2892
and yet alas they are crying ones too: But hearken here a second word; Dost thou think thy case more heavy because thou art out of measure sinfull.
and yet alas they Are crying ones too: But harken Here a second word; Dost thou think thy case more heavy Because thou art out of measure sinful.
cc av uh pns32 vbr vvg pi2 av: cc-acp vvb av dt ord n1; vd2 pns21 vvi po21 n1 av-dc j c-acp pns21 vb2r av pp-f n1 j.
(15) sermon (DIV1)
302
Image 20
2893
Lo, it pleaseth God to send thee a special invitation, who findest thy self discouraged with the great bulk and burthen of thy sins.
Lo, it Pleases God to send thee a special invitation, who Findest thy self discouraged with the great bulk and burden of thy Sins.
np1, pn31 vvz np1 pc-acp vvi pno21 dt j n1, r-crq vv2 po21 n1 vvn p-acp dt j n1 cc n1 pp-f po21 n2.
(15) sermon (DIV1)
302
Image 20
2894
It pleaseth God, I say, to send thee a special invitation. See Mat. 11.28. Though all apply it not to this use, Come unto me all you that labour,
It Pleases God, I say, to send thee a special invitation. See Mathew 11.28. Though all apply it not to this use, Come unto me all you that labour,
pn31 vvz np1, pns11 vvb, pc-acp vvi pno21 dt j n1. n1 np1 crd. cs d vvb pn31 xx p-acp d n1, vvb p-acp pno11 d pn22 cst vvb,
(15) sermon (DIV1)
302
Image 20
2895
and are heavy laden, and I will give you rest. You of all others, are they that Christ looks for.and Are heavy laden, and I will give you rest. You of all Others, Are they that christ looks for.
cc vbr j vvn, cc pns11 vmb vvi pn22 n1. pn22 pp-f d n2-jn, vbr pns32 cst np1 vvz p-acp.
(15) sermon (DIV1)
302
Image 20
2896
Those that can walk bolt upright in their sins, that desire to live and die in them:
Those that can walk bolt upright in their Sins, that desire to live and die in them:
d cst vmb vvi n1 av-j p-acp po32 n2, cst vvb pc-acp vvi cc vvi p-acp pno32:
(15) sermon (DIV1)
302
Image 20
2897
they will not look upon me, and I will not look upon them; they scorn me, and I scorn them:
they will not look upon me, and I will not look upon them; they scorn me, and I scorn them:
pns32 vmb xx vvi p-acp pno11, cc pns11 vmb xx vvi p-acp pno32; pns32 vvb pno11, cc pns11 vvb pno32:
(15) sermon (DIV1)
302
Image 20
2898
but you that are heavy laden, and feel the burthen of your sins, are invited by Christ.
but you that Are heavy laden, and feel the burden of your Sins, Are invited by christ.
cc-acp pn22 cst vbr j vvn, cc vvb dt n1 pp-f po22 n2, vbr vvn p-acp np1.
(15) sermon (DIV1)
302
Image 20
2899
Let not Satan then couzen you of the comfort of this word;
Let not Satan then cozen you of the Comfort of this word;
vvb xx np1 av vvi pn22 pp-f dt n1 pp-f d n1;
(15) sermon (DIV1)
302
Image 20
2900
that which Christ makes the latch to open the door to let himself in, we do usually by our foolishness make the bolt to shut him out.
that which christ makes the latch to open the door to let himself in, we do usually by our foolishness make the bolt to shut him out.
cst r-crq np1 vvz dt n1 pc-acp vvi dt n1 pc-acp vvi px31 p-acp, pns12 vdb av-j p-acp po12 n1 vvi dt n1 pc-acp vvi pno31 av.
(15) sermon (DIV1)
302
Image 20
2901
Let thy wound be never so great, thou hast a warrant to come, and be cured:
Let thy wound be never so great, thou hast a warrant to come, and be cured:
vvb po21 n1 vbi av-x av j, pns21 vh2 dt n1 pc-acp vvi, cc vbi vvn:
(15) sermon (DIV1)
302
Image 20
2902
be of good comfort then, as it was said to blind Bartemeus, so is it to thee,
be of good Comfort then, as it was said to blind Bartimaeus, so is it to thee,
vbb pp-f j n1 av, c-acp pn31 vbds vvn p-acp j np1, av vbz pn31 p-acp pno21,
(15) sermon (DIV1)
302
Image 20
2903
Loe, he calleth thee. When Christ bids thee come, and gives thee his Word that he will heal thee, Come, let not the Devil or thy corruptions hinder thee, or make thee stay back:
Lo, he calls thee. When christ bids thee come, and gives thee his Word that he will heal thee, Come, let not the devil or thy corruptions hinder thee, or make thee stay back:
uh, pns31 vvz pno21. c-crq np1 vvz pno21 vvb, cc vvz pno21 po31 n1 cst pns31 vmb vvi pno21, vvb, vvb xx dt n1 cc po21 n2 vvb pno21, cc vvb pno21 vvi av:
(15) sermon (DIV1)
302
Image 20
2904
hast thee to this City of Refuge: he hath engag'd his Word for thee, and he will ease thee:
hast thee to this city of Refuge: he hath engaged his Word for thee, and he will ease thee:
vvb pno21 p-acp d n1 pp-f n1: pns31 vhz vvn po31 n1 p-acp pno21, cc pns31 vmb vvi pno21:
(15) sermon (DIV1)
302
Image 20
2905
But now after all this there is a Third Word, that though Christ keeps open house, so that who will, may freely come,
But now After all this there is a Third Word, that though christ keeps open house, so that who will, may freely come,
cc-acp av p-acp d d a-acp vbz dt ord n1, cst cs np1 vvz j n1, av cst r-crq vmb, vmb av-j vvi,
(15) sermon (DIV1)
302
Image 20
2906
and though he sends special invitations to them that are most bashfull, because their case is extraordinary:
and though he sends special invitations to them that Are most bashful, Because their case is extraordinary:
cc cs pns31 vvz j n2 p-acp pno32 cst vbr av-ds j, c-acp po32 n1 vbz j:
(15) sermon (DIV1)
303
Image 20
2907
What do you think now, that Christ will come with his souldiers, and destroy those that do not come in? He might do it when he is so free,
What do you think now, that christ will come with his Soldiers, and destroy those that do not come in? He might do it when he is so free,
q-crq vdb pn22 vvi av, cst np1 vmb vvi p-acp po31 n2, cc vvi d cst vdb xx vvi p-acp? pns31 vmd vdi pn31 c-crq pns31 vbz av j,
(15) sermon (DIV1)
303
Image 20
2908
and invites thee, and thou turnest it back again into his hand:
and invites thee, and thou Turnest it back again into his hand:
cc vvz pno21, cc pns21 vv2 pn31 av av p-acp po31 n1:
(15) sermon (DIV1)
303
Image 20
2909
but yet here's another Word of comfort, Christ doth not only send a Messenger to invite thee, who hast no goodness in thee, but he falls to beseeching and intreating thee, and that's a third word whereby faith is wrought in an Unbeliever. 2 Cor. 5.10. Now then we are Embassadors for Christ, as though God did beseech you by us ;
but yet here's Another Word of Comfort, christ does not only send a Messenger to invite thee, who hast no Goodness in thee, but he falls to beseeching and entreating thee, and that's a third word whereby faith is wrought in an Unbeliever. 2 Cor. 5.10. Now then we Are ambassadors for christ, as though God did beseech you by us;
cc-acp av av|vbz j-jn n1 pp-f n1, np1 vdz xx av-j vvi dt n1 pc-acp vvi pno21, q-crq vh2 dx n1 p-acp pno21, p-acp pns31 vvz p-acp vvg cc vvg pno21, cc d|vbz dt ord n1 c-crq n1 vbz vvn p-acp dt n1. crd np1 crd. av av pns12 vbr n2 p-acp np1, c-acp cs np1 vdd vvi pn22 p-acp pno12;
(15) sermon (DIV1)
303
Image 20
2910
observe the place, We pray you in Christs stead be reconciled unto God. This is the most admirable word that ever could be spoken unto a sinner: Alas!
observe the place, We pray you in Christ stead be reconciled unto God. This is the most admirable word that ever could be spoken unto a sinner: Alas!
vvb dt n1, pns12 vvb pn22 p-acp npg1 n1 vbb vvn p-acp np1. d vbz dt av-ds j n1 cst av vmd vbi vvn p-acp dt n1: uh!
(15) sermon (DIV1)
303
Image 20
2911
thou mayst say, I am afraid that God will not be friends with me; why? he would have thee to be friends with him;
thou Mayest say, I am afraid that God will not be Friends with me; why? he would have thee to be Friends with him;
pns21 vm2 vvi, pns11 vbm j cst np1 vmb xx vbi n2 p-acp pno11; q-crq? pns31 vmd vhi pno21 p-acp vbi n2 p-acp pno31;
(15) sermon (DIV1)
303
Image 20
2912
do not then with the Papists make such an austere God, as though he might not be spoken unto,
do not then with the Papists make such an austere God, as though he might not be spoken unto,
vdb xx av p-acp dt njp2 vvb d dt j np1, c-acp cs pns31 vmd xx vbi vvn p-acp,
(15) sermon (DIV1)
303
Image 20
2913
as though thou mightst not presume thy self, but must make friends unto him. We have not an high Priest that is not touched with our infirmities.
as though thou Mightest not presume thy self, but must make Friends unto him. We have not an high Priest that is not touched with our infirmities.
c-acp cs pns21 vmd2 xx vvi po21 n1, cc-acp vmb vvi n2 p-acp pno31. pns12 vhb xx dt j n1 cst vbz xx vvn p-acp po12 n2.
(15) sermon (DIV1)
303
Image 20
2914
Will the Papists tell me, I am bold if I go to God, or lay hands on Chrst? I am not more bold then welcome.
Will the Papists tell me, I am bold if I go to God, or lay hands on Christ? I am not more bold then welcome.
vmb dt njp2 vvb pno11, pns11 vbm j cs pns11 vvb p-acp np1, cc vvd n2 p-acp n1? pns11 vbm xx av-dc j cs j-jn.
(15) sermon (DIV1)
303
Image 20
2915
Let us go with boldness to the Throne of grace. We are commanded to do it:Let us go with boldness to the Throne of grace. We Are commanded to do it:
vvb pno12 vvi p-acp n1 p-acp dt n1 pp-f n1. pns12 vbr vvn pc-acp vdi pn31:
(15) sermon (DIV1)
303
Image 20
2916
do not think but that he had bowels to weep over Jerusalam, and he carried the same with him into heaven,
do not think but that he had bowels to weep over jerusalem, and he carried the same with him into heaven,
vdb xx vvi cc-acp cst pns31 vhd n2 pc-acp vvi p-acp np1, cc pns31 vvd dt d p-acp pno31 p-acp n1,
(15) sermon (DIV1)
303
Image 20
2917
when thou liest groaning before him, he will not spurn thee. We pray you, and beseech you to be friends ;
when thou liest groaning before him, he will not spurn thee. We pray you, and beseech you to be Friends;
c-crq pns21 vv2 vvg p-acp pno31, pns31 vmb xx vvi pno21. pns12 vvb pn22, cc vvb pn22 pc-acp vbi n2;
(15) sermon (DIV1)
303
Image 20
2918
therefore in this case make no doubt, its Gods good pleasure to entreat thee, and therefore thou hast warrant enough.
Therefore in this case make no doubt, its God's good pleasure to entreat thee, and Therefore thou hast warrant enough.
av p-acp d n1 vvi dx n1, po31 n2 j n1 pc-acp vvi pno21, cc av pns21 vh2 n1 av-d.
(15) sermon (DIV1)
303
Image 20
2919
Christ wept over Jerusalem, and he is as ready to embrace thee. You have now three words to make a man of an Unbeliever, a Believer:
christ wept over Jerusalem, and he is as ready to embrace thee. You have now three words to make a man of an Unbeliever, a Believer:
np1 vvd p-acp np1, cc pns31 vbz a-acp j pc-acp vvi pno21. pn22 vhb av crd n2 pc-acp vvi dt n1 pp-f dt n1, dt n1:
(15) sermon (DIV1)
303
Image 20
2920
Is there, or can there be more then these? Open house-keeping, special invitations, Entreaties and Beseechings? yet there is more then all this;
Is there, or can there be more then these? Open housekeeping, special invitations, Entreaties and Beseechings? yet there is more then all this;
vbz a-acp, cc vmb a-acp vbi av-dc cs d? j vvg, j n2, n2 cc n2-vvg? av a-acp vbz dc cs d d;
(15) sermon (DIV1)
303
Image 20
2921
which if thou hast not a heart of stone, it will make thee believe, or make thee rue it. And that is,
which if thou hast not a heart of stone, it will make thee believe, or make thee rue it. And that is,
r-crq cs pns21 vh2 xx dt n1 pp-f n1, pn31 vmb vvi pno21 vvi, cc vvb pno21 vvi pn31. cc cst vbz,
(15) sermon (DIV1)
303
Image 20
2922
4. When God seeth all these things will not work with us, but we are slow of heart to believe, then he quickens us;
4. When God sees all these things will not work with us, but we Are slow of heart to believe, then he quickens us;
crd c-crq np1 vvz d d n2 vmb xx vvi p-acp pno12, cc-acp pns12 vbr j pp-f n1 pc-acp vvi, cs pns31 vvz pno12;
(15) sermon (DIV1)
304
Image 20
2923
and there comes a word of Command. God chargeth, and commands thee to come ; and then if thou breakest his Command, be it to thy peril.
and there comes a word of Command. God charges, and commands thee to come; and then if thou breakest his Command, be it to thy peril.
cc a-acp vvz dt n1 pp-f vvb. np1 vvz, cc vvz pno21 pc-acp vvi; cc av cs pns21 vv2 po31 n1, vbb pn31 p-acp po21 n1.
(15) sermon (DIV1)
304
Image 20
2924
It is the greatest sin that can be committed. Thou wilt not draw near to God because thou art a sinner:
It is the greatest since that can be committed. Thou wilt not draw near to God Because thou art a sinner:
pn31 vbz dt js n1 cst vmb vbi vvn. pns21 vm2 xx vvi av-j p-acp np1 c-acp pns21 vb2r dt n1:
(15) sermon (DIV1)
304
Image 20
2925
thou now committest a greater sin then before: thou returnest back, Christ unto God: thou bidst him take his commodity into his hand again: thou wilt not believe:
thou now Committest a greater since then before: thou returnest back, christ unto God: thou bidst him take his commodity into his hand again: thou wilt not believe:
pns21 av vv2 dt jc n1 cs a-acp: pns21 vv2 av, np1 p-acp np1: pns21 vv2 pno31 vvi po31 n1 p-acp po31 n1 av: pns21 vm2 xx vvi:
(15) sermon (DIV1)
304
Image 20
2926
and this is an hainous crime.
and this is an heinous crime.
cc d vbz dt j n1.
(15) sermon (DIV1)
304
Image 20
2927
John 16.8, 9. And when the Spirit shall come, it shall reprove the world of sin, of righteousness, and of judgement: John 16.8, 9. And when the Spirit shall come, it shall reprove the world of since, of righteousness, and of judgement:
np1 crd, crd cc c-crq dt n1 vmb vvi, pn31 vmb vvi dt n1 pp-f n1, pp-f n1, cc pp-f n1:
(15) sermon (DIV1)
304
Image 20
2928
of sin, because they believe not in me: of since, Because they believe not in me:
pp-f n1, c-acp pns32 vvb xx p-acp pno11:
(15) sermon (DIV1)
304
Image 20
2929
this is that great sin he shall convince the world of, because they believe not in him.
this is that great since he shall convince the world of, Because they believe not in him.
d vbz d j n1 pns31 vmb vvi dt n1 pp-f, c-acp pns32 vvb xx p-acp pno31.
(15) sermon (DIV1)
304
Image 20
2930
Of all sins, this was the most notorious: this makes us keep all other sins in possession:
Of all Sins, this was the most notorious: this makes us keep all other Sins in possession:
pp-f d n2, d vbds dt av-ds j: d vvz pno12 vvi d j-jn n2 p-acp n1:
(15) sermon (DIV1)
304
Image 20
2931
It is not only one particular sin, but it fastens all other sins upon us, be they never so many.
It is not only one particular since, but it fastens all other Sins upon us, be they never so many.
pn31 vbz xx av-j crd j n1, cc-acp pn31 vvz d j-jn n2 p-acp pno12, vbb pns32 av-x av av-d.
(15) sermon (DIV1)
304
Image 20
2932
When faith comes, it will out them, but till then they remain in thee; where there is no Commandment there is no sin.
When faith comes, it will out them, but till then they remain in thee; where there is no Commandment there is no since.
c-crq n1 vvz, pn31 vmb av pno32, cc-acp c-acp cs pns32 vvb p-acp pno21; c-crq pc-acp vbz dx n1 pc-acp vbz dx n1.
(15) sermon (DIV1)
304
Image 20
2933
How could it be a sin in not believing, if I were not commanded so to do:
How could it be a since in not believing, if I were not commanded so to do:
q-crq vmd pn31 vbi dt n1 p-acp xx vvg, cs pns11 vbdr xx vvn av pc-acp vdi:
(15) sermon (DIV1)
304
Image 20
2934
but you shall here more then so. When the Apostle speaks of excluding Rejoycing under the Law; Rom. 3.37. Where is boasting, then saith he, it is excluded:
but you shall Here more then so. When the Apostle speaks of excluding Rejoicing under the Law; Rom. 3.37. Where is boasting, then Says he, it is excluded:
cc-acp pn22 vmb av av-dc cs av. c-crq dt n1 vvz pp-f vvg vvg p-acp dt n1; np1 crd. q-crq vbz vvg, av vvz pns31, pn31 vbz vvn:
(15) sermon (DIV1)
304
Image 20
2935
By what Law? by the Law of works? No, but by the Law of faith :By what Law? by the Law of works? No, but by the Law of faith:
p-acp r-crq n1? p-acp dt n1 pp-f vvz? uh-dx, cc-acp p-acp dt n1 pp-f n1:
(15) sermon (DIV1)
304
Image 20
2936
there is a Law of works, and a Law of faith. God doth not only give thee leave to come,
there is a Law of works, and a Law of faith. God does not only give thee leave to come,
pc-acp vbz dt n1 pp-f n2, cc dt n1 pp-f n1. np1 vdz xx av-j vvi pno21 vvb pc-acp vvi,
(15) sermon (DIV1)
304
Image 20
2937
and take him, and draw near unto him: but he commands thee, there's a Law:
and take him, and draw near unto him: but he commands thee, there's a Law:
cc vvb pno31, cc vvi av-j p-acp pno31: cc-acp pns31 vvz pno21, pc-acp|vbz dt n1:
(15) sermon (DIV1)
304
Image 20
2938
by the breach of that Law of faith thou art made guilty of a high sin.
by the breach of that Law of faith thou art made guilty of a high since.
p-acp dt n1 pp-f d n1 pp-f n1 pns21 vb2r vvn j pp-f dt j n1.
(15) sermon (DIV1)
304
Image 20
2939
There's a full testimony of this. 1 John 3.23. And this is the Commandment, that we should believe in the name of his Son Jesus Christ.
There's a full testimony of this. 1 John 3.23. And this is the Commandment, that we should believe in the name of his Son jesus christ.
pc-acp|vbz dt j n1 pp-f d. crd np1 crd. cc d vbz dt n1, cst pns12 vmd vvi p-acp dt n1 pp-f po31 n1 np1 np1.
(15) sermon (DIV1)
304
Image 20
2940
If a man should ask, may I love my Neighbour? would you not think him a fool? because he must do it, he is commanded.
If a man should ask, may I love my Neighbour? would you not think him a fool? Because he must do it, he is commanded.
cs dt n1 vmd vvi, vmb pns11 vvi po11 n1? vmd pn22 xx vvi pno31 dt n1? c-acp pns31 vmb vdi pn31, pns31 vbz vvn.
(15) sermon (DIV1)
304
Image 20
2941
So should a poor soul come, and say to me, may I believe? thou fool, thou must believe.
So should a poor soul come, and say to me, may I believe? thou fool, thou must believe.
av vmd dt j n1 vvn, cc vvb p-acp pno11, vmb pns11 vvi? pns21 n1, pns21 vmb vvi.
(15) sermon (DIV1)
304
Image 20
2942
God hath laid a Command upon thee, it is not left to thy choice: The same Commandment that bids thee love thy brother, bids thee to believe on Christ.
God hath laid a Command upon thee, it is not left to thy choice: The same Commandment that bids thee love thy brother, bids thee to believe on christ.
np1 vhz vvn dt n1 p-acp pno21, pn31 vbz xx vvn p-acp po21 n1: dt d n1 cst vvz pno21 vvb po21 n1, vvz pno21 pc-acp vvi p-acp np1.
(15) sermon (DIV1)
304
Image 20
2943
To entreaty is added Gods Command, and therefore if thou shalt argue, what warrant have I to believe? Why, God injoyns it thee, and commands it.
To entreaty is added God's Command, and Therefore if thou shalt argue, what warrant have I to believe? Why, God enjoins it thee, and commands it.
p-acp n1 vbz vvn npg1 n1, cc av cs pns21 vm2 vvi, q-crq vvb vhb pns11 pc-acp vvi? uh-crq, np1 vvz pn31 pno21, cc vvz pn31.
(15) sermon (DIV1)
304
Image 20
2944
As the impotent man said, so mayst thou; He that healed me, said unto me, take up thy bed, and walk:
As the impotent man said, so Mayest thou; He that healed me, said unto me, take up thy Bed, and walk:
p-acp dt j n1 vvd, av vm2 pns21; pns31 cst vvd pno11, vvd p-acp pno11, vvb a-acp po21 n1, cc vvi:
(15) sermon (DIV1)
304
Image 20
2945
This is the very Key of the Gospel, and this is the way to turn it right.
This is the very Key of the Gospel, and this is the Way to turn it right.
d vbz dt j n1 pp-f dt n1, cc d vbz dt n1 pc-acp vvi pn31 av-jn.
(15) sermon (DIV1)
304
Image 20
2946
When being thus clean n•ked, we have as it were a Cable put into our hands to draw our selves out of this flesh and blood.
When being thus clean n•ked, we have as it were a Cable put into our hands to draw our selves out of this Flesh and blood.
c-crq vbg av av-j vvn, pns12 vhb p-acp pn31 vbdr dt n1 vvd p-acp po12 n2 pc-acp vvi po12 n2 av pp-f d n1 cc n1.
(15) sermon (DIV1)
304
Image 20
2947
5. The last thing is, if keeping open house, special Invitations, Entreaties and Commands will not serve the turn, then Christ waxeth angry:
5. The last thing is, if keeping open house, special Invitations, Entreaties and Commands will not serve the turn, then christ Waxes angry:
crd dt ord n1 vbz, cs vvg j n1, j n2, n2 cc vvz vmb xx vvi dt n1, cs np1 vvz j:
(15) sermon (DIV1)
305
Image 20
2948
What, to be scorn'd, when he profer'd Mercy, and as it were invite all sorts,
What, to be scorned, when he proffered Mercy, and as it were invite all sorts,
q-crq, pc-acp vbi vvn, c-crq pns31 vvd n1, cc c-acp pn31 vbdr vvi d n2,
(15) sermon (DIV1)
305
Image 20
2949
and compel them to come in by his Preachers, and by a peremptory Command? Then he falls a threatning, We are not of those which draw back unto perdition ;
and compel them to come in by his Preachers, and by a peremptory Command? Then he falls a threatening, We Are not of those which draw back unto perdition;
cc vvi pno32 pc-acp vvi p-acp p-acp po31 n2, cc p-acp dt j n1? cs pns31 vvz dt vvg, pns12 vbr xx pp-f d r-crq vvb av p-acp n1;
(15) sermon (DIV1)
305
Image 20
2950
if thou wilt not come upon this Command, thou shalt be damned. Mar. 16.16. He that believed not, shall be damned.
if thou wilt not come upon this Command, thou shalt be damned. Mar. 16.16. He that believed not, shall be damned.
cs pns21 vm2 xx vvi p-acp d n1, pns21 vm2 vbi vvn. np1 crd. pns31 cst vvd xx, vmb vbi vvn.
(15) sermon (DIV1)
305
Image 20
2951
Christ commands them to go into the world, and preach the Gospel to every Creature, unto every soul this Gospel which I speak:
christ commands them to go into the world, and preach the Gospel to every Creature, unto every soul this Gospel which I speak:
np1 vvz pno32 pc-acp vvi p-acp dt n1, cc vvi dt n1 p-acp d n1, p-acp d n1 d n1 r-crq pns11 vvb:
(15) sermon (DIV1)
305
Image 20
2952
If you will not hear, and believe, if you will not take God at his Word, you shall be damned.
If you will not hear, and believe, if you will not take God At his Word, you shall be damned.
cs pn22 vmb xx vvi, cc vvi, cs pn22 vmb xx vvi np1 p-acp po31 n1, pn22 vmb vbi vvn.
(15) sermon (DIV1)
305
Image 20
2953
John 3. He that believeth not, shall not see life, but the wrath of God abideth on him. John 3. He that Believeth not, shall not see life, but the wrath of God Abideth on him.
np1 crd pns31 cst vvz xx, vmb xx vvi n1, cc-acp dt n1 pp-f np1 vvz p-acp pno31.
(15) sermon (DIV1)
305
Image 20
2954
Here's an Iron scourge to drive thee, thou that art so flow of heart to believe.
Here's an Iron scourge to drive thee, thou that art so flow of heart to believe.
av|vbz dt n1 vvb pc-acp vvi pno21, pns21 cst vb2r av vvi pp-f n1 pc-acp vvi.
(15) sermon (DIV1)
305
Image 20
2955
In Psalm 78. where is set down Gods Mercy unto the Is•aelites: afterwards comes one plague upon another;
In Psalm 78. where is Set down God's Mercy unto the Is•aelites: afterwards comes one plague upon Another;
p-acp n1 crd n1 vbz vvn a-acp npg1 n1 p-acp dt np1: av vvz crd n1 p-acp j-jn;
(15) sermon (DIV1)
305
Image 20
2956
verse 22. it is said, They hardened their hearts as in the day of provocation. This is applyed in Heb. 3.12. to Unbelievers.verse 22. it is said, They hardened their hearts as in the day of provocation. This is applied in Hebrew 3.12. to Unbelievers.
n1 crd pn31 vbz vvn, pns32 vvd po32 n2 c-acp p-acp dt n1 pp-f n1. d vbz vvd p-acp np1 crd. p-acp n2.
(15) sermon (DIV1)
305
Image 20
2957
The Lord heard this, and was wrath, a fire was kindled against Jacob, and against Israel.The Lord herd this, and was wrath, a fire was kindled against Jacob, and against Israel.
dt n1 vvd d, cc vbds n1, dt n1 vbds vvn p-acp np1, cc p-acp np1.
(15) sermon (DIV1)
305
Image 20
2958
Why was this? because they believed not in him, because they trusted not in his salvation.
Why was this? Because they believed not in him, Because they trusted not in his salvation.
q-crq vbds d? c-acp pns32 vvd xx p-acp pno31, c-acp pns32 vvd xx p-acp po31 n1.
(15) sermon (DIV1)
305
Image 20
2959
Nothing will more provoke God to anger, then when he is liberal and gracious, and we are straitned in our selves, hearden our hearts, and not trust him:
Nothing will more provoke God to anger, then when he is liberal and gracious, and we Are straitened in our selves, hearden our hearts, and not trust him:
pix vmb av-dc vvi np1 pc-acp vvi, av c-crq pns31 vbz j cc j, cc pns12 vbr vvn p-acp po12 n2, vvi po12 n2, cc xx vvi pno31:
(15) sermon (DIV1)
305
Image 20
2960
never forget this Sermon while you live, this is the net which Christ hath to draw you out of the world.
never forget this Sermon while you live, this is the net which christ hath to draw you out of the world.
av-x vvb d n1 cs pn22 vvb, d vbz dt n1 r-crq np1 vhz p-acp vvi pn22 av pp-f dt n1.
(15) sermon (DIV1)
305
Image 20
2961
I shal hereafter tell you what faith is, which is to receive Christ, and to believe in his name;
I shall hereafter tell you what faith is, which is to receive christ, and to believe in his name;
pns11 vmb av vvi pn22 r-crq n1 vbz, r-crq vbz pc-acp vvi np1, cc pc-acp vvi p-acp po31 n1;
(15) sermon (DIV1)
305
Image 20
2962
but that will require a more particular explication: and on that I shall enter the next time. FINIS.
but that will require a more particular explication: and on that I shall enter the next time. FINIS.
cc-acp d vmb vvi dt av-dc j n1: cc p-acp cst pns11 vmb vvi dt ord n1. fw-la.
(15) sermon (DIV1)
305
Image 20
2963
EPHE. 1.13. In whom ye also trusted after that ye heard the Word of truth, the Gospel of your salvation;EPHES. 1.13. In whom you also trusted After that you herd the Word of truth, the Gospel of your salvation;
n1. crd. p-acp ro-crq pn22 av vvn p-acp cst pn22 vvd dt n1 pp-f n1, dt n1 pp-f po22 n1;
(16) sermon (DIV1)
305
Image 20
2964
In whom also after you believed, you were sealed with the Holy Spirit of Promise.
In whom also After you believed, you were sealed with the Holy Spirit of Promise.
p-acp ro-crq av c-acp pn22 vvd, pn22 vbdr vvn p-acp dt j n1 pp-f n1.
(16) sermon (DIV1)
305
Image 20
2965
THE last time I entred on the declaration of that main point, and part of Religion, which is the foundation of all our hopes and comfort,
THE last time I entered on the declaration of that main point, and part of Religion, which is the Foundation of all our hope's and Comfort,
dt ord n1 pns11 vvd p-acp dt n1 pp-f cst j n1, cc n1 pp-f n1, r-crq vbz dt n1 pp-f d po12 n2 cc n1,
(16) sermon (DIV1)
306
Image 20
2966
namely, the offering of Christ unto us;
namely, the offering of christ unto us;
av, dt n1 pp-f np1 p-acp pno12;
(16) sermon (DIV1)
306
Image 20
2967
that as he did offer himself a Sacrifice to his Father for us upon the Cross,
that as he did offer himself a Sacrifice to his Father for us upon the Cross,
cst c-acp pns31 vdd vvi px31 dt n1 p-acp po31 n1 p-acp pno12 p-acp dt n1,
(16) sermon (DIV1)
306
Image 20
2968
so that which is the basis, ground and foundation of our comfort, he offereth himself unto us.
so that which is the basis, ground and Foundation of our Comfort, he Offereth himself unto us.
av cst r-crq vbz dt n1, n1 cc n1 pp-f po12 n1, pns31 vvz px31 p-acp pno12.
(16) sermon (DIV1)
306
Image 20
2969
And here comes in that gracious gift of the Father which closes in with God:
And Here comes in that gracious gift of the Father which closes in with God:
cc av vvz p-acp d j n1 pp-f dt n1 r-crq vvz p-acp p-acp np1:
(16) sermon (DIV1)
306
Image 20
2970
That as God saith, To us a child is born, to us a Son is given, &c. so there is grace given us to receive him.
That as God Says, To us a child is born, to us a Son is given, etc. so there is grace given us to receive him.
cst c-acp np1 vvz, p-acp pno12 dt n1 vbz vvn, p-acp pno12 dt n1 vbz vvn, av av pc-acp vbz n1 vvn pno12 pc-acp vvi pno31.
(16) sermon (DIV1)
306
Image 20
2971
And as the greatest gift doth not enrich a man, unless he accept it, and receive it;
And as the greatest gift does not enrich a man, unless he accept it, and receive it;
cc c-acp dt js n1 vdz xx vvi dt n1, cs pns31 vvb pn31, cc vvi pn31;
(16) sermon (DIV1)
306
Image 20
2972
so this is our case, God offers his Son unto us, as an earnest of his love;
so this is our case, God offers his Son unto us, as an earnest of his love;
av d vbz po12 n1, np1 vvz po31 n1 p-acp pno12, c-acp dt n1 pp-f po31 n1;
(16) sermon (DIV1)
306
Image 20
2973
if we will not receive him, we cannot be the better for him:
if we will not receive him, we cannot be the better for him:
cs pns12 vmb xx vvi pno31, pns12 vmbx vbi dt jc p-acp pno31:
(16) sermon (DIV1)
306
Image 20
2974
If we refuse him, and turn Gods Commodity which he offers us back upon his hand,
If we refuse him, and turn God's Commodity which he offers us back upon his hand,
cs pns12 vvb pno31, cc vvi npg1 n1 r-crq pns31 vvz pno12 av p-acp po31 n1,
(16) sermon (DIV1)
306
Image 20
2975
then Gods storms, and his wrath abides on us for evermore.
then God's storms, and his wrath abides on us for evermore.
cs npg1 n2, cc po31 n1 vvz p-acp pno12 p-acp av.
(16) sermon (DIV1)
306
Image 20
2976
That it is his good pleasure that we should receive Christ, it is no doubt, we have his word for it:
That it is his good pleasure that we should receive christ, it is no doubt, we have his word for it:
cst pn31 vbz po31 j n1 cst pns12 vmd vvi np1, pn31 vbz dx n1, pns12 vhb po31 n1 p-acp pn31:
(16) sermon (DIV1)
306
Image 20
2977
all the point is, how we may receive him, and that is by Faith.
all the point is, how we may receive him, and that is by Faith.
d dt n1 vbz, c-crq pns12 vmb vvi pno31, cc d vbz p-acp n1.
(16) sermon (DIV1)
306
Image 20
2978
And in this Text is declared, how Faith is wrought, and that is by the Word of truth;
And in this Text is declared, how Faith is wrought, and that is by the Word of truth;
cc p-acp d n1 vbz vvn, c-crq n1 vbz vvn, cc d vbz p-acp dt n1 pp-f n1;
(16) sermon (DIV1)
307
Image 20
2979
In whom also you trusted, after you had heard the Word of Truth. Now after this Faith, there cometh a sealing by the Spirit of God;In whom also you trusted, After you had herd the Word of Truth. Now After this Faith, there comes a sealing by the Spirit of God;
p-acp ro-crq av pn22 vvd, c-acp pn22 vhd vvn dt n1 pp-f n1. av p-acp d n1, a-acp vvz dt vvg p-acp dt n1 pp-f np1;
(16) sermon (DIV1)
307
Image 20
2980
In whom also after you believed, you were sealed by the Holy Spirit of Promise. In whom also After you believed, you were sealed by the Holy Spirit of Promise.
p-acp ro-crq av c-acp pn22 vvd, pn22 vbdr vvn p-acp dt j n1 pp-f n1.
(16) sermon (DIV1)
307
Image 20
2981
Now lest a man should through ignorance and indiscretion, be misled and deceived, there is faith, and there is feeling.
Now lest a man should through ignorance and indiscretion, be misled and deceived, there is faith, and there is feeling.
av cs dt n1 vmd p-acp n1 cc n1, vbb vvn cc vvn, pc-acp vbz n1, cc pc-acp vbz n1.
(16) sermon (DIV1)
307
Image 20
2982
Where this is not, I say, not that there is no faith; No: for feeling is an after thing, and comes after Faith.
Where this is not, I say, not that there is no faith; No: for feeling is an After thing, and comes After Faith.
c-crq d vbz xx, pns11 vvb, xx d pc-acp vbz dx n1; dx: c-acp vvg vbz dt p-acp n1, cc vvz p-acp n1.
(16) sermon (DIV1)
307
Image 20
2983
If we have Faith, we live by it; But after you believed, you were sealed.
If we have Faith, we live by it; But After you believed, you were sealed.
cs pns12 vhb n1, pns12 vvb p-acp pn31; cc-acp p-acp pn22 vvd, pn22 vbdr vvn.
(16) sermon (DIV1)
307
Image 20
2984
You see then Faith is that whereby we receive Jesus Christ, and to as many as received him, to them he gave power to become the Sons of God, to as many as believe on his name.
You see then Faith is that whereby we receive jesus christ, and to as many as received him, to them he gave power to become the Sons of God, to as many as believe on his name.
pn22 vvb av n1 vbz d c-crq pns12 vvb np1 np1, cc p-acp p-acp d c-acp vvd pno31, p-acp pno32 pns31 vvd n1 pc-acp vvi dt n2 pp-f np1, p-acp c-acp d c-acp vvb p-acp po31 n1.
(16) sermon (DIV1)
307
Image 20
2985
The blood of Christ is that which cureth our souls, but (as I told you) it is by application.
The blood of christ is that which cureth our Souls, but (as I told you) it is by application.
dt n1 pp-f np1 vbz d r-crq vvz po12 n2, cc-acp (c-acp pns11 vvd pn22) pn31 vbz p-acp n1.
(16) sermon (DIV1)
307
Image 20
2986
A Medicine heals not by being prepared, but being applied:
A Medicine heals not by being prepared, but being applied:
dt n1 vvz xx p-acp vbg vvn, cc-acp vbg vvn:
(16) sermon (DIV1)
307
Image 20
2987
so the blood of Christ shed for us, unless applied to us, doth us no good.
so the blood of christ shed for us, unless applied to us, does us no good.
av dt n1 pp-f np1 vvd p-acp pno12, cs vvn p-acp pno12, vdz pno12 av-dx j.
(16) sermon (DIV1)
307
Image 20
2988
In Heb. 12. Its called the blood of sprinkling: and that in the 51. Psalm, hath relation to it, where he saith, Purge me with hysop. In the Passover there was blood to be shed, not to be spilt, but to be shed :
In Hebrew 12. Its called the blood of sprinkling: and that in the 51. Psalm, hath Relation to it, where he Says, Purge me with hyssop. In the Passover there was blood to be shed, not to be spilled, but to be shed:
p-acp np1 crd pn31|vbz vvn dt n1 pp-f vvg: cc cst p-acp dt crd np1, vhz n1 p-acp pn31, c-crq pns31 vvz, vvb pno11 p-acp n1. p-acp dt np1 a-acp vbds n1 pc-acp vbi vvn, xx pc-acp vbi vvn, p-acp pc-acp vbi vvn:
(16) sermon (DIV1)
307
Image 20
2989
and then to be gathered up again, and put into a Basin, and when they had so done, they were to take a bunch of Hysope and dip and sprinkle, &c. Faith is this bunch of Hysope that dips it self as it were into the Basin of Christs blood,
and then to be gathered up again, and put into a Basin, and when they had so done, they were to take a bunch of Hyssop and dip and sprinkle, etc. Faith is this bunch of Hyssop that dips it self as it were into the Basin of Christ blood,
cc av pc-acp vbi vvn a-acp av, cc vvd p-acp dt n1, cc c-crq pns32 vhd av vdn, pns32 vbdr pc-acp vvi dt n1 pp-f n1 cc vvi cc vvi, av n1 vbz d n1 pp-f n1 cst vvz pn31 n1 c-acp pn31 vbdr p-acp dt n1 pp-f npg1 n1,
(16) sermon (DIV1)
307
Image 20
2990
and our souls are purged by being sprinkled with it. In Levit. 14.6. There was a bird to escape alive;
and our Souls Are purged by being sprinkled with it. In Levit. 14.6. There was a bird to escape alive;
cc po12 n2 vbr vvn p-acp vbg vvn p-acp pn31. p-acp np1 crd. pc-acp vbds dt n1 pc-acp vvi j;
(16) sermon (DIV1)
307
Image 20
2991
but see the preparation for it, You shall take it, and the scarlet, and the Cedar wood,
but see the preparation for it, You shall take it, and the scarlet, and the Cedar wood,
cc-acp vvb dt n1 p-acp pn31, pn22 vmb vvi pn31, cc dt n-jn, cc dt n1 n1,
(16) sermon (DIV1)
307
Image 20
2992
and the Hysop, and shall dip them, and the living bird in the blood of the bird that was killed, &c. and then you shall sprinkle on him that had the leprosie seven times,
and the Hyssop, and shall dip them, and the living bird in the blood of the bird that was killed, etc. and then you shall sprinkle on him that had the leprosy seven times,
cc dt n1, cc vmb vvi pno32, cc dt j-vvg n1 p-acp dt n1 pp-f dt n1 cst vbds vvn, av cc cs pn22 vmb vvi p-acp pno31 cst vhd dt n1 crd n2,
(16) sermon (DIV1)
307
Image 20
2993
and shall pronounce him clean, and shall let the living bird loose into the open field. and shall pronounce him clean, and shall let the living bird lose into the open field.
cc vmb vvi pno31 av-j, cc vmb vvi dt j-vvg n1 vvi p-acp dt j n1.
(16) sermon (DIV1)
307
Image 20
2994
We are thus let loose, cleansed and freed;
We Are thus let lose, cleansed and freed;
pns12 vbr av vvb j, vvn cc vvn;
(16) sermon (DIV1)
307
Image 20
2995
but how? unless we are dipt as the living bird was in the blood of the dead bird, there is no escaping,
but how? unless we Are dipped as the living bird was in the blood of the dead bird, there is no escaping,
cc-acp q-crq? cs pns12 vbr vvn p-acp dt j-vvg n1 vbds p-acp dt n1 pp-f dt j n1, pc-acp vbz dx vvg,
(16) sermon (DIV1)
307
Image 20
2996
unless we are dipt in the blood of Christ Jesus this dead bird, and sprinkled with this Hysop, we cannot be freed.
unless we Are dipped in the blood of christ jesus this dead bird, and sprinkled with this Hyssop, we cannot be freed.
cs pns12 vbr vvn p-acp dt n1 pp-f np1 np1 d j n1, cc vvd p-acp d n1, pns12 vmbx vbi vvn.
(16) sermon (DIV1)
307
Image 20
2997
So that now to come to that great matter, without which, Christ profiteth us nothing, which is Faith. The Well is deep,
So that now to come to that great matter, without which, christ profiteth us nothing, which is Faith. The Well is deep,
av cst av pc-acp vvi p-acp d j n1, p-acp r-crq, np1 vvz pno12 pix, r-crq vbz n1. dt av vbz j-jn,
(16) sermon (DIV1)
308
Image 20
2998
and this is the bucket with which we must draw. This is the hand by which we must put on Christ;
and this is the bucket with which we must draw. This is the hand by which we must put on christ;
cc d vbz dt n1 p-acp r-crq pns12 vmb vvi. d vbz dt n1 p-acp r-crq pns12 vmb vvi p-acp np1;
(16) sermon (DIV1)
308
Image 20
2999
As many as are baptized put on Christ : thus must we be made ready:As many as Are baptised put on christ: thus must we be made ready:
p-acp d c-acp vbr vvn vvn p-acp np1: av vmb pns12 vbi vvn j:
(16) sermon (DIV1)
308
Image 20
3000
we must be thus clothed upon, and by this hand attire our selves with the Son of Righteousness.
we must be thus clothed upon, and by this hand attire our selves with the Son of Righteousness.
pns12 vmb vbi av vvn p-acp, cc p-acp d n1 vvi po12 n2 p-acp dt n1 pp-f n1.
(16) sermon (DIV1)
308
Image 20
3001
Wherefore I declared unto you that this Faith must not be a bare conceipt, floating in the brain;
Wherefore I declared unto you that this Faith must not be a bore conceit, floating in the brain;
c-crq pns11 vvd p-acp pn22 cst d n1 vmb xx vbi dt j n1, vvg p-acp dt n1;
(16) sermon (DIV1)
308
Image 20
3002
not a device of our own. The devil taking hold on this, would soon lead a man into a fools Paradise.
not a device of our own. The Devil taking hold on this, would soon led a man into a Fools Paradise.
xx dt n1 pp-f po12 d. dt n1 vvg n1 p-acp d, vmd av vvi dt n1 p-acp dt ng1 n1.
(16) sermon (DIV1)
308
Image 20
3003
To say, I am Gods Child, and sure I shall be saved, I am perswaded so:
To say, I am God's Child, and sure I shall be saved, I am persuaded so:
p-acp vvb, pns11 vbm ng1 n1, cc av-j pns11 vmb vbi vvn, pns11 vbm vvn av:
(16) sermon (DIV1)
308
Image 20
3004
this the Devil would say Amen to, and would be glad to rock men a sleep in such conceipts.
this the devil would say Amen to, and would be glad to rock men a sleep in such conceits.
d dt n1 vmd vvi uh-n p-acp, cc vmd vbi j pc-acp vvi n2 dt n1 p-acp d n2.
(16) sermon (DIV1)
308
Image 20
3005
Such are like the foolish Virgins, That went to buy oyl for their Lamps ; and were perswad•d they should come soon enough to enter with the Bride-groom;
Such Are like the foolish Virgins, That went to buy oil for their Lamps; and were perswad•d they should come soon enough to enter with the Bridegroom;
d vbr av-j dt j n2, cst vvd pc-acp vvi n1 p-acp po32 n2; cc vbdr j pns32 vmd vvi av av-d pc-acp vvi p-acp dt n1;
(16) sermon (DIV1)
308
Image 20
3006
but their perswasion is groundless, and they are shut out.
but their persuasion is groundless, and they Are shut out.
cc-acp po32 n1 vbz j, cc pns32 vbr vvn av.
(16) sermon (DIV1)
308
Image 20
3007
So such groundless perswasions and assurances in a mans soul, that he is the child of God,
So such groundless persuasions and assurances in a men soul, that he is the child of God,
av d j n2 cc n2 p-acp dt ng1 n1, cst pns31 vbz dt n1 pp-f np1,
(16) sermon (DIV1)
308
Image 20
3008
and shall go to heaven, is not Faith; thou mayst carry this assurance to hell with thee: This Faith is not Faith;
and shall go to heaven, is not Faith; thou Mayest carry this assurance to hell with thee: This Faith is not Faith;
cc vmb vvi p-acp n1, vbz xx n1; pns21 vm2 vvi d n1 p-acp n1 p-acp pno21: d n1 vbz xx n1;
(16) sermon (DIV1)
308
Image 20
3009
For faith comes by hearing, and that not of every word or fancy, but by hearing the word of Truth. Faith must not go a jot further then the Word of God goeth.For faith comes by hearing, and that not of every word or fancy, but by hearing the word of Truth. Faith must not go a jot further then the Word of God Goes.
p-acp n1 vvz p-acp vvg, cc cst xx pp-f d n1 cc n1, cc-acp p-acp vvg dt n1 pp-f n1. n1 vmb xx vvi dt n1 av-jc cs dt n1 pp-f np1 vvz.
(16) sermon (DIV1)
308
Image 20
3010
If thou hast an apprehension, but no warrant for it out of the Word of God, it is not faith,
If thou hast an apprehension, but no warrant for it out of the Word of God, it is not faith,
cs pns21 vh2 dt n1, cc-acp dx n1 p-acp pn31 av pp-f dt n1 pp-f np1, pn31 vbz xx n1,
(16) sermon (DIV1)
308
Image 20
3011
for its said, After you heard the Word of Truth you believed. So that we must have some ground for it out of the Word of Truth, otherwise it is presumption, meer conceipts, fancy, and not Faith.
for its said, After you herd the Word of Truth you believed. So that we must have Some ground for it out of the Word of Truth, otherwise it is presumption, mere conceits, fancy, and not Faith.
c-acp pn31|vbz vvn, p-acp pn22 vvd dt n1 pp-f n1 pn22 vvd. av cst pns12 vmb vhi d n1 c-acp pn31 av pp-f dt n1 pp-f n1, av pn31 vbz n1, j n2, n1, cc xx n1.
(16) sermon (DIV1)
308
Image 20
3012
Now I shew'd unto you the last time how this might be;
Now I showed unto you the last time how this might be;
av pns11 vvd p-acp pn22 dt ord n1 c-crq d vmd vbi;
(16) sermon (DIV1)
309
Image 20
3013
for while a man is an Unbeliever, he is wholly defiled with sin, he is in a most lothsom condition, he is in his blood, filthy, and no eye pities him.
for while a man is an Unbeliever, he is wholly defiled with since, he is in a most loathsome condition, he is in his blood, filthy, and no eye pities him.
c-acp cs dt n1 vbz dt n1, pns31 vbz av-jn vvn p-acp n1, pns31 vbz p-acp dt av-ds j n1, pns31 vbz p-acp po31 n1, j, cc dx n1 vvz pno31.
(16) sermon (DIV1)
309
Image 20
3014
And may one fasten comfort on one in such a condition, on a dead man? And this I shew'd you was our case:
And may one fasten Comfort on one in such a condition, on a dead man? And this I showed you was our case:
cc vmb crd vvb n1 p-acp pi p-acp d dt n1, p-acp dt j n1? cc d pns11 vvd pn22 vbds po12 n1:
(16) sermon (DIV1)
309
Image 20
3015
When Faith comes to us, it finds no good thing in us, it finds us stark dead, and stark nought:
When Faith comes to us, it finds no good thing in us, it finds us stark dead, and stark nought:
c-crq n1 vvz p-acp pno12, pn31 vvz dx j n1 p-acp pno12, pn31 vvz pno12 av-j j, cc av-j pi:
(16) sermon (DIV1)
309
Image 20
3016
yet there is a Word for all this to draw us unto Christ, from that miserable Ocean in which we are swimming unto perdition,
yet there is a Word for all this to draw us unto christ, from that miserable Ocean in which we Are swimming unto perdition,
av pc-acp vbz dt n1 p-acp d d pc-acp vvi pno12 p-acp np1, p-acp cst j n1 p-acp r-crq pns12 vbr vvg p-acp n1,
(16) sermon (DIV1)
309
Image 20
3017
if God catch us not in his Net. Hearken we therefore to Gods Call: there is such a thing as this Calling.
if God catch us not in his Net. Harken we Therefore to God's Call: there is such a thing as this Calling.
cs np1 vvb pno12 xx p-acp po31 n1. vvb pns12 av p-acp n2 vvb: pc-acp vbz d dt n1 c-acp d vvg.
(16) sermon (DIV1)
309
Image 20
3018
God calls thee and would change thy condition, and therefore offers thee his Son. Wilt thou have my Son? Wilt thou yield unto me? Wilt thou be reconciled unto me? Wilt thou come unto me? and this may be preacht to the veriest Rebel that is.
God calls thee and would change thy condition, and Therefore offers thee his Son. Wilt thou have my Son? Wilt thou yield unto me? Wilt thou be reconciled unto me? Wilt thou come unto me? and this may be preached to the veriest Rebel that is.
np1 vvz pno21 cc vmd vvi po21 n1, cc av vvz pno21 po31 n1 np1 pns21 vhi po11 n1? vm2 pns21 vvi p-acp pno11? vm2 pns21 vbi vvn p-acp pno11? vm2 pns21 vvi p-acp pno11? cc d vmb vbi vvd p-acp dt js n1 cst vbz.
(16) sermon (DIV1)
309
Image 20
3019
It is the only Word whereby faith is wrought.
It is the only Word whereby faith is wrought.
pn31 vbz dt j n1 c-crq n1 vbz vvn.
(16) sermon (DIV1)
309
Image 20
3020
It is not by finding such and such things in us beforehand, No, God finds us as bad as bad may be,
It is not by finding such and such things in us beforehand, No, God finds us as bad as bad may be,
pn31 vbz xx p-acp vvg d cc d n2 p-acp pno12 av, uh-dx, np1 vvz pno12 p-acp j c-acp j vmb vbi,
(16) sermon (DIV1)
309
Image 20
3021
when he proffers Christ unto us. He finds us ugly and filthy, and afterwards washes us, and makes us good.
when he proffers christ unto us. He finds us ugly and filthy, and afterwards washes us, and makes us good.
c-crq pns31 vvz np1 p-acp pno12. pns31 vvz pno12 j cc j, cc av vvz pno12, cc vvz pno12 j.
(16) sermon (DIV1)
309
Image 20
3022
It is not because I found this or that good thing in thee, that I give thee interest in my Son, take it not on this ground.
It is not Because I found this or that good thing in thee, that I give thee Interest in my Son, take it not on this ground.
pn31 vbz xx c-acp pns11 vvd d cc d j n1 p-acp pno21, cst pns11 vvb pno21 n1 p-acp po11 n1, vvb pn31 xx p-acp d n1.
(16) sermon (DIV1)
309
Image 20
3023
No, he loved us first, and when we were defiled, he washt us with his own blood, Rev. Now there is a double love of God towards his Creatures. 1. Of Commiseration. 2. Of Complacency.
No, he loved us First, and when we were defiled, he washed us with his own blood, Rev. Now there is a double love of God towards his Creatures. 1. Of Commiseration. 2. Of Complacency.
uh-dx, pns31 vvd pno12 ord, cc c-crq pns12 vbdr vvn, pns31 vvd pno12 p-acp po31 d n1, n1 av pc-acp vbz dt j-jn n1 pp-f np1 p-acp po31 n2. crd pp-f n1. crd pp-f n1.
(16) sermon (DIV1)
309
Image 20
3024
That of Commiseration, is a fruit of love which tenders and pities the miserable estate of another.
That of Commiseration, is a fruit of love which tenders and pities the miserable estate of Another.
cst pp-f n1, vbz dt n1 pp-f n1 r-crq vvz cc vvz dt j n1 pp-f n-jn.
(16) sermon (DIV1)
310
Image 20
3025
But now there is another love of Complacency, which is a likeness between the qualities and manners of persons: for like will to like:
But now there is Another love of Complacency, which is a likeness between the qualities and manners of Persons: for like will to like:
p-acp av pc-acp vbz j-jn n1 pp-f n1, r-crq vbz dt n1 p-acp dt n2 cc n2 pp-f n2: p-acp av-j vmb pc-acp vvi:
(16) sermon (DIV1)
311
Image 20
3026
and this love God never hath but to his Saints after Conversion, when they have his Image instamped in them,
and this love God never hath but to his Saints After Conversion, when they have his Image instamped in them,
cc d n1 np1 av-x vhz p-acp p-acp po31 n2 p-acp n1, c-crq pns32 vhb po31 n1 vvn p-acp pno32,
(16) sermon (DIV1)
311
Image 20
3027
and are reformed in their Understandings and Wills, resembling him in both, then, and not till then bears he this love towards them.
and Are reformed in their Understandings and Wills, resembling him in both, then, and not till then bears he this love towards them.
cc vbr vvn p-acp po32 n2 cc n2, vvg pno31 p-acp d, av, cc xx c-acp av vvz pns31 d n1 p-acp pno32.
(16) sermon (DIV1)
311
Image 20
3028
Before he loves them with the love of pity:
Before he loves them with the love of pity:
p-acp pns31 vvz pno32 p-acp dt n1 pp-f n1:
(16) sermon (DIV1)
311
Image 20
3029
and so God lov'd the world, that is, with the love of Commiseration, that he sent his only Son, that whosoever believed in him might not perish, but have everlasting life.
and so God loved the world, that is, with the love of Commiseration, that he sent his only Son, that whosoever believed in him might not perish, but have everlasting life.
cc av np1 vvd dt n1, cst vbz, p-acp dt n1 pp-f n1, cst pns31 vvd po31 j n1, cst r-crq vvd p-acp pno31 vmd xx vvi, cc-acp vhb j n1.
(16) sermon (DIV1)
311
Image 20
3030
Now we come to the point of Acceptation:
Now we come to the point of Acceptation:
av pns12 vvb p-acp dt n1 pp-f n1:
(16) sermon (DIV1)
312
Image 20
3031
the Word is free, and it requires nothing but what may consist with the freest gift that may be given.
the Word is free, and it requires nothing but what may consist with the Freest gift that may be given.
dt n1 vbz j, cc pn31 vvz pix cc-acp q-crq vmb vvi p-acp dt js n1 cst vmb vbi vvn.
(16) sermon (DIV1)
312
Image 20
3032
Although here be something that a man may startle at. Object. Is there not required a condition of faith, and a condition of obedience?
Although Here be something that a man may startle At. Object. Is there not required a condition of faith, and a condition of Obedience?
cs av vbi pi cst dt n1 vmb vvi p-acp. n1. vbz pc-acp xx vvn dt n1 pp-f n1, cc dt n1 pp-f n1?
(16) sermon (DIV1)
312
Image 20
3033
Sol. Neither of these according to our common Understanding, do hinder the fulness and freedom of the Grace of the Gospel.Sol. Neither of these according to our Common Understanding, do hinder the fullness and freedom of the Grace of the Gospel.
np1 d pp-f d vvg p-acp po12 j n1, vdb vvi dt n1 cc n1 pp-f dt n1 pp-f dt n1.
(16) sermon (DIV1)
314
Image 20
3034
1. Not Faith, because Faith is such a condition, as requires only an empty hand to receive a gift freely given.
1. Not Faith, Because Faith is such a condition, as requires only an empty hand to receive a gift freely given.
crd xx n1, c-acp n1 vbz d dt n1, c-acp vvz av-j dt j n1 pc-acp vvi dt n1 av-j vvn.
(16) sermon (DIV1)
315
Image 20
3035
Now doth that hinder the freeness of the gift, to say, you must take it? Why, this is requisite to the freest gift that can be given.
Now does that hinder the freeness of the gift, to say, you must take it? Why, this is requisite to the Freest gift that can be given.
av vdz d vvi dt n1 pp-f dt n1, pc-acp vvi, pn22 vmb vvi pn31? uh-crq, d vbz j p-acp dt js n1 cst vmb vbi vvn.
(16) sermon (DIV1)
315
Image 20
3036
If a man would give something to a Begger, if he would not reach out his hand and take it, let him go without it, its a free gift still;
If a man would give something to a Beggar, if he would not reach out his hand and take it, let him go without it, its a free gift still;
cs dt n1 vmd vvi pi p-acp dt n1, cs pns31 vmd xx vvi av po31 n1 cc vvi pn31, vvb pno31 vvi p-acp pn31, pn31|vbz dt j n1 av;
(16) sermon (DIV1)
315
Image 20
3037
so that the condition of Faith requires nothing, but an empty hand to receive Christ. 2. Obedience hinders it not.
so that the condition of Faith requires nothing, but an empty hand to receive christ. 2. obedience hinders it not.
av cst dt n1 pp-f n1 vvz pix, cc-acp dt j n1 pc-acp vvi np1. crd n1 vvz pn31 xx.
(16) sermon (DIV1)
315
Image 20
3038
I am required, may some say, to be a new man, a new Creature, to lead a new life: I must alter my course:
I am required, may Some say, to be a new man, a new Creature, to led a new life: I must altar my course:
pns11 vbm vvn, vmb d vvi, pc-acp vbi dt j n1, dt j n1, pc-acp vvi dt j n1: pns11 vmb vvi po11 n1:
(16) sermon (DIV1)
316
Image 20
3039
and is not this a great clog and burthen? and do you account this free? when I must crucifie lusts, mortifie Passions, &c. Is this free when a man must renounce his own Will? Yes;
and is not this a great clog and burden? and do you account this free? when I must crucify Lustiest, mortify Passion, etc. Is this free when a man must renounce his own Will? Yes;
cc vbz xx d dt j n1 cc n1? cc vdb pn22 vvi d j? c-crq pns11 vmb vvi n2, vvi n2, av vbz d j c-crq dt n1 vmb vvi po31 d n1? uh;
(16) sermon (DIV1)
316
Image 20
3040
It is as free as free may be; as I shewed you the last time.
It is as free as free may be; as I showed you the last time.
pn31 vbz a-acp j c-acp j vmb vbi; c-acp pns11 vvd pn22 dt ord n1.
(16) sermon (DIV1)
316
Image 20
3041
The very touching and accepting of Christ implies an abnegation of former sinfulness, and a going off from other courses that are contrary to him.
The very touching and accepting of christ Implies an abnegation of former sinfulness, and a going off from other courses that Are contrary to him.
dt j vvg cc vvg pp-f np1 vvz dt n1 pp-f j n1, cc dt vvg a-acp p-acp j-jn n2 cst vbr j-jn p-acp pno31.
(16) sermon (DIV1)
316
Image 20
3042
If the King give a pardon to a notorious Rebel for Treason, so that now he must live obedient as a Subject, the King need not in regard of himself to have given the pardon;
If the King give a pardon to a notorious Rebel for Treason, so that now he must live obedient as a Subject, the King need not in regard of himself to have given the pardon;
cs dt n1 vvb dt n1 p-acp dt j n1 p-acp n1, av cst av pns31 vmb vvi j c-acp dt j-jn, dt n1 vvb xx p-acp n1 pp-f px31 p-acp vhi vvn dt n1;
(16) sermon (DIV1)
316
Image 20
3043
if he give it, it takes not from its freeness, that he must live like a Subject afterwards;
if he give it, it Takes not from its freeness, that he must live like a Subject afterwards;
cs pns31 vvb pn31, pn31 vvz xx p-acp po31 n1, cst pns31 vmb vvi av-j dt j-jn av;
(16) sermon (DIV1)
316
Image 20
3044
the very acceptance of the pardon implies it. But now to declare Faith, and to open the Mystery thereof. Faith is a great thing: it is our life;
the very acceptance of the pardon Implies it. But now to declare Faith, and to open the Mystery thereof. Faith is a great thing: it is our life;
dt j n1 pp-f dt n1 vvz pn31. p-acp av pc-acp vvi n1, cc pc-acp vvi dt n1 av. n1 vbz dt j n1: pn31 vbz po12 n1;
(16) sermon (DIV1)
316
Image 20
3045
our life stands in the practise of it:
our life Stands in the practice of it:
po12 n1 vvz p-acp dt n1 pp-f pn31:
(16) sermon (DIV1)
317
Image 20
3046
that as in the offering of Christ for us, there is given him a name above every name, That at the name of Jes•s every knee shall bow :
that as in the offering of christ for us, there is given him a name above every name, That At the name of Jes•s every knee shall bow:
cst c-acp p-acp dt n-vvg pp-f np1 p-acp pno12, pc-acp vbz vvn pno31 dt n1 p-acp d n1, cst p-acp dt n1 pp-f n2 d n1 vmb vvi:
(16) sermon (DIV1)
317
Image 20
3047
As, I say, in the purchasing of Redemption, so in the point of acceptation; God hath given unto this poor vertue of faith a name above all names.
As, I say, in the purchasing of Redemption, so in the point of acceptation; God hath given unto this poor virtue of faith a name above all names.
c-acp, pns11 vvb, p-acp dt n-vvg pp-f n1, av p-acp dt n1 pp-f n1; np1 vhz vvn p-acp d j n1 pp-f n1 dt n1 p-acp d n2.
(16) sermon (DIV1)
317
Image 20
3048
Faith indeed, as it is a vertue, is poor and mean, and comes far short of love:
Faith indeed, as it is a virtue, is poor and mean, and comes Far short of love:
n1 av, c-acp pn31 vbz dt n1, vbz j cc j, cc vvz av-j j pp-f n1:
(16) sermon (DIV1)
317
Image 20
3049
and therefore by the Apostle, love is many degrees prefer'd before faith, because love fills the heart,
and Therefore by the Apostle, love is many Degrees preferred before faith, Because love fills the heart,
cc av p-acp dt n1, n1 vbz d n2 vvn p-acp n1, c-acp n1 vvz dt n1,
(16) sermon (DIV1)
317
Image 20
3050
and faith is but a bare hand, it lets all things fall, that it may fill it self with Christ.
and faith is but a bore hand, it lets all things fallen, that it may fill it self with christ.
cc n1 vbz p-acp dt j n1, pn31 vvz d n2 vvi, cst pn31 vmb vvi pn31 n1 p-acp np1.
(16) sermon (DIV1)
317
Image 20
3051
Its said of the Virgin Mary, That God did respect the low estate of his hand-maid:
Its said of the Virgae Marry, That God did respect the low estate of his handmaid:
pn31 vvd pp-f dt n1 uh, cst np1 vdd vvi dt j n1 pp-f po31 n1:
(16) sermon (DIV1)
317
Image 20
3052
So God respects the low estate of Faith, that nothing is required, but a bare empty hand, which hath nothing to bring with it,
So God respects the low estate of Faith, that nothing is required, but a bore empty hand, which hath nothing to bring with it,
av np1 vvz dt j n1 pp-f n1, cst pix vbz vvn, cc-acp dt j j n1, r-crq vhz pix pc-acp vvi p-acp pn31,
(16) sermon (DIV1)
317
Image 20
3053
though it be never so weak, yet if it have a hand to receive, it is NONLATINALPHABET, a like precious faith, that of the poorest Believer, and the greatest Saint.
though it be never so weak, yet if it have a hand to receive, it is, a like precious faith, that of the Poorest Believer, and the greatest Saint.
cs pn31 vbb av-x av j, av cs pn31 vhb dt n1 pc-acp vvi, pn31 vbz, dt j j n1, cst pp-f dt js n1, cc dt js n1.
(16) sermon (DIV1)
317
Image 20
3054
Now that we may come unto the point, without any more going backwards.
Now that we may come unto the point, without any more going backwards.
av cst pns12 vmb vvi p-acp dt n1, p-acp d av-dc vvg av-j.
(16) sermon (DIV1)
318
Image 20
3055
In the words read, there is the point of faith, and a thing God confirms it withal, a seal:
In the words read, there is the point of faith, and a thing God confirms it withal, a seal:
p-acp dt n2 vvb, pc-acp vbz dt n1 pp-f n1, cc dt n1 np1 vvz pn31 av, dt n1:
(16) sermon (DIV1)
318
Image 20
3056
In whom also after that you believed, you were sealed. Faith is of it self a thing unsealed:In whom also After that you believed, you were sealed. Faith is of it self a thing unsealed:
p-acp ro-crq av p-acp cst pn22 vvd, pn22 vbdr vvn. n1 vbz pp-f pn31 n1 dt n1 vvd:
(16) sermon (DIV1)
318
Image 20
3057
the sealing with the holy Spirit of Promise is a point beyond faith;
the sealing with the holy Spirit of Promise is a point beyond faith;
dt vvg p-acp dt j n1 pp-f n1 vbz dt n1 p-acp n1;
(16) sermon (DIV1)
318
Image 20
3058
its a point of feeling, and not only of believing of Gods Word, but a sensible feeling of the Spirit:
its a point of feeling, and not only of believing of God's Word, but a sensible feeling of the Spirit:
pn31|vbz dt n1 pp-f n1, cc xx av-j pp-f vvg pp-f npg1 n1, cc-acp dt j n-vvg pp-f dt n1:
(16) sermon (DIV1)
318
Image 20
3059
a believing in my soul, accompanied with joy unspeakable, and full of glory: of which sealing we shall speak more hereafter. Observe for the first.
a believing in my soul, accompanied with joy unspeakable, and full of glory: of which sealing we shall speak more hereafter. Observe for the First.
dt vvg p-acp po11 n1, vvn p-acp n1 j-u, cc j pp-f n1: pp-f r-crq vvg pns12 vmb vvi av-dc av. vvb p-acp dt ord.
(16) sermon (DIV1)
318
Image 20
3060
1. The Object of it, In whom you trusted. We speak of Faith now as it justifies, as it apprehends Christ for its Object:
1. The Object of it, In whom you trusted. We speak of Faith now as it Justifies, as it apprehends christ for its Object:
crd dt n1 pp-f pn31, p-acp ro-crq pn22 vvd. pns12 vvb pp-f n1 av c-acp pn31 vvz, c-acp pn31 vvz np1 p-acp po31 n1:
(16) sermon (DIV1)
319
Image 20
3061
for otherwise Faith hath as large an Extent as all Gods Word. Faith hath a hand to receive, whatsoever God hath a mouth to speak.
for otherwise Faith hath as large an Extent as all God's Word. Faith hath a hand to receive, whatsoever God hath a Mouth to speak.
c-acp av n1 vhz p-acp j dt n1 c-acp d ng1 n1. n1 vhz dt n1 pc-acp vvi, r-crq np1 vhz dt n1 pc-acp vvi.
(16) sermon (DIV1)
319
Image 20
3062
What is the Object? He in whom you trusted.
What is the Object? He in whom you trusted.
q-crq vbz dt n1? pns31 p-acp ro-crq pn22 vvd.
(16) sermon (DIV1)
319
Image 20
3063
It is a wonder to see how many are deceived, who make the forgiveness of sins to be the proper Object of faith.
It is a wonder to see how many Are deceived, who make the forgiveness of Sins to be the proper Object of faith.
pn31 vbz dt n1 pc-acp vvi c-crq d vbr vvn, r-crq vvb dt n1 pp-f n2 pc-acp vbi dt j n1 pp-f n1.
(16) sermon (DIV1)
319
Image 20
3064
A man may call as long as he lives for forgiveness of sins, yet unless there be the first Act to lay hold on Christ, in vain doth he expect forgiveness of sins.
A man may call as long as he lives for forgiveness of Sins, yet unless there be the First Act to lay hold on christ, in vain does he expect forgiveness of Sins.
dt n1 vmb vvi c-acp av-j c-acp pns31 vvz p-acp n1 pp-f n2, av cs pc-acp vbi dt ord n1 pc-acp vvi n1 p-acp np1, p-acp j vdz pns31 vvi n1 pp-f n2.
(16) sermon (DIV1)
319
Image 20
3065
Untill thou dost accept Christ for thy King and Saviour, thou hast no promise. We are never Children of the Promise till we are found in him.
Until thou dost accept christ for thy King and Saviour, thou hast no promise. We Are never Children of the Promise till we Are found in him.
c-acp pns21 vd2 vvi np1 p-acp po21 n1 cc n1, pns21 vh2 dx n1. pns12 vbr av-x n2 pp-f dt n1 c-acp pns12 vbr vvn p-acp pno31.
(16) sermon (DIV1)
319
Image 20
3066
The proper and immediate Object of Faith is, first Christ, and then God the Father by him:
The proper and immediate Object of Faith is, First christ, and then God the Father by him:
dt j cc j n1 pp-f n1 vbz, ord np1, cc av np1 dt n1 p-acp pno31:
(16) sermon (DIV1)
319
Image 20
3067
for Faith must have Christ for its Object. I must believe in none else but God, in, and through Christ.
for Faith must have christ for its Object. I must believe in none Else but God, in, and through christ.
p-acp n1 vmb vhi np1 p-acp po31 n1. pns11 vmb vvi p-acp pix av cc-acp np1, p-acp, cc p-acp np1.
(16) sermon (DIV1)
319
Image 20
3068
Now that this is so, we may see in that famous place. 1 Pet. 1.21.
Now that this is so, we may see in that famous place. 1 Pet. 1.21.
av cst d vbz av, pns12 vmb vvi p-acp d j n1. crd np1 crd.
(16) sermon (DIV1)
319
Image 20
3069
When he had spoken of the precious blood of Christ, the Lamb without blemish, he goes on,
When he had spoken of the precious blood of christ, the Lamb without blemish, he Goes on,
c-crq pns31 vhd vvn pp-f dt j n1 pp-f np1, dt n1 p-acp n1, pns31 vvz a-acp,
(16) sermon (DIV1)
319
Image 20
3070
and shews, that he was manifested in those last times, for you, who by him do believe in God, that raised up Christ from the dead,
and shows, that he was manifested in those last times, for you, who by him do believe in God, that raised up christ from the dead,
cc vvz, cst pns31 vbds vvn p-acp d ord n2, c-acp pn22, r-crq p-acp pno31 vdb vvi p-acp np1, cst vvd a-acp np1 p-acp dt j,
(16) sermon (DIV1)
319
Image 20
3071
and gave him glory, that your faith and hope might be in God. and gave him glory, that your faith and hope might be in God.
cc vvd pno31 n1, cst po22 n1 cc n1 vmd vbi p-acp np1.
(16) sermon (DIV1)
319
Image 20
3072
There is no true believing in God the Father, but by the Son. The proper Object of Hope and Faith is God,
There is no true believing in God the Father, but by the Son. The proper Object of Hope and Faith is God,
pc-acp vbz dx j vvg p-acp np1 dt n1, cc-acp p-acp dt n1 dt j n1 pp-f vvb cc n1 vbz np1,
(16) sermon (DIV1)
319
Image 20
3073
and he that doth believe, or hope, or trust in any thing else, there is Idolatry in it;
and he that does believe, or hope, or trust in any thing Else, there is Idolatry in it;
cc pns31 cst vdz vvi, cc n1, cc vvi p-acp d n1 av, pc-acp vbz n1 p-acp pn31;
(16) sermon (DIV1)
319
Image 20
3074
we believe in God by him: so that the primary Object of Faith is Christ. Gal. 3.26. Ye are all the Children of God by Faith in Jesus Christ.
we believe in God by him: so that the primary Object of Faith is christ. Gal. 3.26. You Are all the Children of God by Faith in jesus christ.
pns12 vvb p-acp np1 p-acp pno31: av cst dt j n1 pp-f n1 vbz np1. np1 crd. pn22 vbr d dt n2 pp-f np1 p-acp n1 p-acp np1 np1.
(16) sermon (DIV1)
319
Image 20
3075
What's my Faith then? If thou wilt be the Child of God, receive, hold Christ Jesus, accept him for thy Saviour, and for thy Lord:
What's my Faith then? If thou wilt be the Child of God, receive, hold christ jesus, accept him for thy Saviour, and for thy Lord:
q-crq|vbz po11 n1 av? cs pns21 vm2 vbi dt n1 pp-f np1, vvb, vvb np1 np1, vvb pno31 p-acp po21 n1, cc p-acp po21 n1:
(16) sermon (DIV1)
319
Image 20
3076
He is the proper Object of thy Faith.
He is the proper Object of thy Faith.
pns31 vbz dt j n1 pp-f po21 n1.
(16) sermon (DIV1)
319
Image 20
3077
Again, you must have Christ Jesus, and him crucified, that should be the highest knowledge in our account, To know Christ, and him crucified, and by it to accept him.
Again, you must have christ jesus, and him Crucified, that should be the highest knowledge in our account, To know christ, and him Crucified, and by it to accept him.
av, pn22 vmb vhi np1 np1, cc pno31 vvd, cst vmd vbi dt js n1 p-acp po12 n1, pc-acp vvi np1, cc pno31 vvd, cc p-acp pn31 pc-acp vvi pno31.
(16) sermon (DIV1)
319
Image 20
3078
Hereupon the Apostle to the Romans, when he speaks of faith, makes the Object of it Christ, and Christ crucified. Rom. 3.25. Whom God hath set forth to be a propitiation through faith in his blood;
Hereupon the Apostle to the Roman, when he speaks of faith, makes the Object of it christ, and christ Crucified. Rom. 3.25. Whom God hath Set forth to be a propitiation through faith in his blood;
av dt n1 p-acp dt njp2, c-crq pns31 vvz pp-f n1, vvz dt n1 pp-f pn31 np1, cc np1 vvd. np1 crd. ro-crq np1 vhz vvn av pc-acp vbi dt n1 p-acp n1 p-acp po31 n1;
(16) sermon (DIV1)
319
Image 20
3079
to declare his Righteousness for the remission of sins that are past, through the forbearance of God. to declare his Righteousness for the remission of Sins that Are past, through the forbearance of God.
pc-acp vvi po31 n1 p-acp dt n1 pp-f n2 cst vbr j, p-acp dt n1 pp-f np1.
(16) sermon (DIV1)
319
Image 20
3080
Whatsoever then thou findest in Christ, is an Object of thy Faith.
Whatsoever then thou Findest in christ, is an Object of thy Faith.
r-crq av pns21 vv2 p-acp np1, vbz dt n1 pp-f po21 n1.
(16) sermon (DIV1)
319
Image 20
3081
John 6. The point is, He who eats my flesh, and drinks my blood, that is, he who receiveth me,John 6. The point is, He who eats my Flesh, and drinks my blood, that is, he who receives me,
np1 crd dt n1 vbz, pns31 r-crq vvz po11 n1, cc vvz po11 n1, cst vbz, pns31 r-crq vvz pno11,
(16) sermon (DIV1)
319
Image 20
3082
and makes me as his meat and drink, shall be partaker of me. Compare this, Rom. 3.25. with Rom. 5.9. for its worth comparing.
and makes me as his meat and drink, shall be partaker of me. Compare this, Rom. 3.25. with Rom. 5.9. for its worth comparing.
cc vvz pno11 p-acp po31 n1 cc vvi, vmb vbi n1 pp-f pno11. vvb d, np1 crd. p-acp np1 crd. p-acp po31 n1 vvg.
(16) sermon (DIV1)
319
Image 20
3083
We are said to be justified by his blood, Rom. 5.9. By faith in his blood, Rom. 3.25.
We Are said to be justified by his blood, Rom. 5.9. By faith in his blood, Rom. 3.25.
pns12 vbr vvn pc-acp vbi vvn p-acp po31 n1, np1 crd. p-acp n1 p-acp po31 n1, np1 crd.
(16) sermon (DIV1)
319
Image 20
3084
Now both these come to one, and they resolve the point, and clear the Question,
Now both these come to one, and they resolve the point, and clear the Question,
av d d vvb p-acp crd, cc pns32 vvb dt n1, cc vvi dt n1,
(16) sermon (DIV1)
319
Image 20
3085
whether Faith in it self as a Vertue doth justifie, or in respect of its Object? surely its in respect of the Object.
whither Faith in it self as a Virtue does justify, or in respect of its Object? surely its in respect of the Object.
cs n1 p-acp pn31 n1 p-acp dt n1 vdz vvi, cc p-acp n1 pp-f po31 n1? av-j pn31|vbz p-acp n1 pp-f dt n1.
(16) sermon (DIV1)
319
Image 20
3086
You that have skill in Phylosophy, know, that heat if considered as a quality, its effects are not so great;
You that have skill in Philosophy, know, that heat if considered as a quality, its effects Are not so great;
pn22 cst vhb n1 p-acp n1, vvb, cst n1 cs vvn p-acp dt n1, po31 n2 vbr xx av j;
(16) sermon (DIV1)
319
Image 20
3087
but considered as an instrument, it transcends the sphere of its own activity; it doth wonders;
but considered as an Instrument, it transcends the sphere of its own activity; it does wonders;
cc-acp vvn p-acp dt n1, pn31 vvz dt n1 pp-f po31 d n1; pn31 vdz n2;
(16) sermon (DIV1)
319
Image 20
3088
for its the principle of generation, and many other strange effects. So here take faith as a Vertue, and its far short of love:
for its the principle of generation, and many other strange effects. So Here take faith as a Virtue, and its Far short of love:
p-acp pn31|vbz dt n1 pp-f n1, cc d j-jn j n2. av av vvi n1 p-acp dt n1, cc pn31|vbz av-j j pp-f n1:
(16) sermon (DIV1)
319
Image 20
3089
but consider it as an instrument whereby Christ is applyed, and it transcends, it works wonders beyond its proper sphere:
but Consider it as an Instrument whereby christ is applied, and it transcends, it works wonders beyond its proper sphere:
cc-acp vvb pn31 p-acp dt n1 c-crq np1 vbz vvd, cc pn31 vvz, pn31 vvz n2 p-acp po31 j n1:
(16) sermon (DIV1)
319
Image 20
3090
for the meanest thing it layes hold on, is the Son of God.
for the Meanest thing it lays hold on, is the Son of God.
c-acp dt js n1 pn31 vvz vvb a-acp, vbz dt n1 pp-f np1.
(16) sermon (DIV1)
319
Image 20
3091
He that hath the Son, hath life, &c. Some would think this an hard kind of speech,He that hath the Son, hath life, etc. some would think this an hard kind of speech,
pns31 cst vhz dt n1, vhz n1, av d vmd vvi d dt j n1 pp-f n1,
(16) sermon (DIV1)
319
Image 20
3092
when we are justified by faith, we are justified by Christ, apprehended by faith: and yet that place is cleer to be justified by his blood:
when we Are justified by faith, we Are justified by christ, apprehended by faith: and yet that place is clear to be justified by his blood:
c-crq pns12 vbr vvn p-acp n1, pns12 vbr vvn p-acp np1, vvn p-acp n1: cc av d n1 vbz j pc-acp vbi vvn p-acp po31 n1:
(16) sermon (DIV1)
319
Image 20
3093
and faith in his blood becomes one faith. As if a man should say, I was cured by going to the Bath: so faith comes unto me; faith is the legs.
and faith in his blood becomes one faith. As if a man should say, I was cured by going to the Bath: so faith comes unto me; faith is the legs.
cc n1 p-acp po31 n1 vvz crd n1. p-acp cs dt n1 vmd vvi, pns11 vbds vvn p-acp vvg p-acp dt n1: av n1 vvz p-acp pno11; n1 vbz dt n2.
(16) sermon (DIV1)
319
Image 20
3094
A man is not said properly to be cured by going to the Bath, nor justified by coming to Christ by the legs of faith:
A man is not said properly to be cured by going to the Bath, nor justified by coming to christ by the legs of faith:
dt n1 vbz xx vvn av-j pc-acp vbi vvn p-acp vvg p-acp dt n1, ccx vvn p-acp vvg p-acp np1 p-acp dt n2 pp-f n1:
(16) sermon (DIV1)
319
Image 20
3095
but the applying of the Bath, the coming to Christ, and applying his vertue, to make him the Object of my faith, this is the way to be justified.
but the applying of the Bath, the coming to christ, and applying his virtue, to make him the Object of my faith, this is the Way to be justified.
cc-acp dt vvg pp-f dt n1, dt n-vvg p-acp np1, cc vvg po31 n1, pc-acp vvi pno31 dt n1 pp-f po11 n1, d vbz dt n1 pc-acp vbi vvn.
(16) sermon (DIV1)
319
Image 20
3096
As it is not the makeing and preparing of a plaister that cures, but the applying it;
As it is not the making and preparing of a plaster that cures, but the applying it;
p-acp pn31 vbz xx dt vvg cc vvg pp-f dt n1 cst vvz, cc-acp dt vvg pn31;
(16) sermon (DIV1)
319
Image 20
3097
so that this concludes this point, that the true Object of faith is Christ crucified, and God the Father in, and by him.
so that this concludes this point, that the true Object of faith is christ Crucified, and God the Father in, and by him.
av cst d vvz d n1, cst dt j n1 pp-f n1 vbz np1 vvn, cc np1 dt n1 p-acp, cc p-acp pno31.
(16) sermon (DIV1)
319
Image 20
3098
Here then is the point, thou must not look for any comfort in faith, till thou hast Christ;
Here then is the point, thou must not look for any Comfort in faith, till thou hast christ;
av av vbz dt n1, pns21 vmb xx vvi p-acp d n1 p-acp n1, c-acp pns21 vh2 np1;
(16) sermon (DIV1)
319
Image 20
3099
and to think thou shalt ever have any benefit by God till thou hast Christ, thou deceivest thy self.
and to think thou shalt ever have any benefit by God till thou hast christ, thou deceivest thy self.
cc pc-acp vvi pns21 vm2 av vhi d n1 p-acp np1 c-acp pns21 vh2 np1, pns21 vv2 po21 n1.
(16) sermon (DIV1)
319
Image 20
3100
It is impossible for a man to receive nourishment by his bread and drink, till he partake of it in the substance:
It is impossible for a man to receive nourishment by his bred and drink, till he partake of it in the substance:
pn31 vbz j p-acp dt n1 pc-acp vvi n1 p-acp po31 n1 cc n1, c-acp pns31 vvb pp-f pn31 p-acp dt n1:
(16) sermon (DIV1)
319
Image 20
3101
so thou must partake of Christ before thou canst receive any nourishment by him.
so thou must partake of christ before thou Canst receive any nourishment by him.
av pns21 vmb vvi pp-f np1 c-acp pns21 vm2 vvi d n1 p-acp pno31.
(16) sermon (DIV1)
319
Image 20
3102
Christ saith not thou must have forgiveness of sins, or thou must have my Fathers favour,
christ Says not thou must have forgiveness of Sins, or thou must have my Father's favour,
np1 vvz xx pns21 vmb vhi n1 pp-f n2, cc pns21 vmb vhi po11 ng1 n1,
(16) sermon (DIV1)
319
Image 20
3103
but take my body and blood, take me crucified. Buy the field, and the treasure is thine:
but take my body and blood, take me Crucified. Buy the field, and the treasure is thine:
cc-acp vvb po11 n1 cc n1, vvb pno11 vvn. vvb dt n1, cc dt n1 vbz png21:
(16) sermon (DIV1)
319
Image 20
3104
but thou hast nothing to do with the treasure, till thou gettest the field.
but thou hast nothing to do with the treasure, till thou gettest the field.
cc-acp pns21 vh2 pix pc-acp vdi p-acp dt n1, c-acp pns21 vv2 dt n1.
(16) sermon (DIV1)
319
Image 20
3105
This is preferment enough, to have the Lords Promise to Abraham, I am thy exceeding great reward:
This is preferment enough, to have the lords Promise to Abraham, I am thy exceeding great reward:
d vbz n1 av-d, pc-acp vhi dt n2 vvb p-acp np1, pns11 vbm po21 av-vvg j n1:
(16) sermon (DIV1)
319
Image 20
3106
I am my wel-beloveds, and my wel-beloved is mine. There is a spiritual match betwixt Christ and thee:I am my well-beloveds, and my well-beloved is mine. There is a spiritual match betwixt christ and thee:
pns11 vbm po11 j, cc po11 j vbz png11. pc-acp vbz dt j n1 p-acp np1 cc pno21:
(16) sermon (DIV1)
319
Image 20
3107
there are many who are matcht with Christ, and yet know not how rich they are:
there Are many who Are matched with christ, and yet know not how rich they Are:
a-acp vbr d r-crq vbr vvn p-acp np1, cc av vvb xx c-crq j pns32 vbr:
(16) sermon (DIV1)
319
Image 20
3108
when a man reckons of what he shall get by Christ only, when all his thoughts are on that, he marrieth the portion, and not the man:
when a man reckons of what he shall get by christ only, when all his thoughts Are on that, he Marrieth the portion, and not the man:
c-crq dt n1 vvz pp-f r-crq pns31 vmb vvi p-acp np1 av-j, c-crq d po31 n2 vbr p-acp d, pns31 vvz dt n1, cc xx dt n1:
(16) sermon (DIV1)
319
Image 20
3109
thou must set thy love on Christs person, and then having him, all that he hath is thine:
thou must Set thy love on Christ person, and then having him, all that he hath is thine:
pns21 vmb vvi po21 n1 p-acp npg1 n1, cc av vhg pno31, d cst pns31 vhz vbz png21:
(16) sermon (DIV1)
319
Image 20
3110
how rich Christ is, so rich art thou: he must first be thine. He that hath the Son hath life, but the Son must first be had.
how rich christ is, so rich art thou: he must First be thine. He that hath the Son hath life, but the Son must First be had.
q-crq j np1 vbz, av j vb2r pns21: pns31 vmb ord vbi png21. pns31 cst vhz dt n1 vhz n1, p-acp dt n1 vmb ord vbi vhn.
(16) sermon (DIV1)
319
Image 20
3111
Is there any now in this congregation who is so hard-hearted, as to refuse such a gift as this? When God shall give thee his Son,
Is there any now in this congregation who is so hardhearted, as to refuse such a gift as this? When God shall give thee his Son,
vbz pc-acp d av p-acp d n1 r-crq vbz av j, c-acp pc-acp vvi d dt n1 c-acp d? c-crq np1 vmb vvi pno21 po31 n1,
(16) sermon (DIV1)
319
Image 20
3112
if thou wilt take him, is there any so prophane, as with Esau to sell his birth, &c. to pursue the poor pedling things of this life,
if thou wilt take him, is there any so profane, as with Esau to fell his birth, etc. to pursue the poor peddling things of this life,
cs pns21 vm2 vvi pno31, vbz pc-acp d av j, c-acp p-acp np1 pc-acp vvi po31 n1, av pc-acp vvi dt j j-vvg n2 pp-f d n1,
(16) sermon (DIV1)
319
Image 20
3113
and refuse salvation, so high a gift? A gift which is not given to Angels, they think it an honour to wait at the Lords Table:
and refuse salvation, so high a gift? A gift which is not given to Angels, they think it an honour to wait At the lords Table:
cc vvi n1, av j dt n1? dt n1 r-crq vbz xx vvn p-acp n2, pns32 vvb pn31 dt n1 pc-acp vvi p-acp dt n2 n1:
(16) sermon (DIV1)
319
Image 20
3114
they have not this precious food given to them; they never taste it;
they have not this precious food given to them; they never taste it;
pns32 vhb xx d j n1 vvn p-acp pno32; pns32 av-x vvb pn31;
(16) sermon (DIV1)
319
Image 20
3115
and therefore many Christians on serious consideration would not change their estate for the estate of Angels.
and Therefore many Christians on serious consideration would not change their estate for the estate of Angels.
cc av d np1 p-acp j n1 vmd xx vvi po32 n1 p-acp dt n1 pp-f n2.
(16) sermon (DIV1)
319
Image 20
3116
Why? because hereby Christ is my husband, I am wedded to him, he is bone of my bone,
Why? Because hereby christ is my husband, I am wedded to him, he is bone of my bone,
q-crq? c-acp av np1 vbz po11 n1, pns11 vbm vvn p-acp pno31, pns31 vbz n1 pp-f po11 n1,
(16) sermon (DIV1)
319
Image 20
3117
and flesh of my flesh, which the Angels are not capable of. Our nature is advanced above the Angelical nature:
and Flesh of my Flesh, which the Angels Are not capable of. Our nature is advanced above the Angelical nature:
cc n1 pp-f po11 n1, r-crq dt n2 vbr xx j pp-f. po12 n1 vbz vvn p-acp dt j n1:
(16) sermon (DIV1)
319
Image 20
3118
for we shall sit and judge the world with Christ, judge the twelve Tribes of Israel: for we shall fit and judge the world with christ, judge the twelve Tribes of Israel:
c-acp pns12 vmb vvi cc vvi dt n1 p-acp np1, vvb dt crd n2 pp-f np1:
(16) sermon (DIV1)
319
Image 20
3119
And what an high preferment is this? Nay, observe this, and take it for a Rule.
And what an high preferment is this? Nay, observe this, and take it for a Rule.
cc r-crq dt j n1 vbz d? uh-x, vvb d, cc vvb pn31 p-acp dt n1.
(16) sermon (DIV1)
319
Image 20
3120
Never beg of God pardon for thy sins, till thou hast done this one thing, namely, accepted of Christ from Gods hands.
Never beg of God pardon for thy Sins, till thou hast done this one thing, namely, accepted of christ from God's hands.
av-x vvb pp-f np1 vvb p-acp po21 n2, c-acp pns21 vh2 vdn d crd n1, av, vvn pp-f np1 p-acp npg1 n2.
(16) sermon (DIV1)
319
Image 20
3121
For thou never canst confidently ask any thing till thou hast him: For all the Promises of God are in him, yea, and Amen.
For thou never Canst confidently ask any thing till thou hast him: For all the Promises of God Are in him, yea, and Amen.
p-acp pns21 av-x vm2 av-j vvi d n1 c-acp pns21 vh2 pno31: p-acp d dt vvz pp-f np1 vbr p-acp pno31, uh, cc uh-n.
(16) sermon (DIV1)
319
Image 20
3122
This may serve for the Object of faith: to shew that the primary Object, is Christ crucified, and God by him. We come now to declare;
This may serve for the Object of faith: to show that the primary Object, is christ Crucified, and God by him. We come now to declare;
d vmb vvi p-acp dt n1 pp-f n1: p-acp n1 cst dt j n1, vbz np1 vvn, cc np1 p-acp pno31. pns12 vvb av pc-acp vvi;
(16) sermon (DIV1)
319
Image 20
3123
2. The Acts of faith what they are, and there is some intricacy in that too:
2. The Acts of faith what they Are, and there is Some intricacy in that too:
crd dt n2 pp-f n1 r-crq pns32 vbr, cc pc-acp vbz d n1 p-acp cst av:
(16) sermon (DIV1)
320
Image 20
3124
There is much ado made in what part and power of the soul faith is: We must not proportionate the Act of faith according to our own fancy.
There is much ado made in what part and power of the soul faith is: We must not proportionate the Act of faith according to our own fancy.
pc-acp vbz d n1 vvn p-acp r-crq n1 cc n1 pp-f dt n1 n1 vbz: pns12 vmb xx j dt n1 pp-f n1 vvg p-acp po12 d n1.
(16) sermon (DIV1)
320
Image 20
3125
For its no faith, but as it hath relation to the Word: now look, how is the Word presented.
For its no faith, but as it hath Relation to the Word: now look, how is the Word presented.
p-acp pn31|vbz dx n1, cc-acp c-acp pn31 vhz n1 p-acp dt n1: av vvb, q-crq vbz dt n1 vvd.
(16) sermon (DIV1)
320
Image 20
3126
After you heard the Word of Truth, the Gospel of your salvation. Now the Word is presented under a double respect.After you herd the Word of Truth, the Gospel of your salvation. Now the Word is presented under a double respect.
p-acp pn22 vvd dt n1 pp-f n1, dt n1 pp-f po22 n1. av dt n1 vbz vvn p-acp dt j-jn n1.
(16) sermon (DIV1)
320
Image 20
3127
1. Its presented Sub ratione veri; After you had heard the Word of Truth ; and there comes in the Understanding.
1. Its presented Sub ratione very; After you had herd the Word of Truth; and there comes in the Understanding.
crd pn31 vvd fw-la fw-la av; c-acp pn22 vhd vvn dt n1 pp-f n1; cc a-acp vvz p-acp dt n1.
(16) sermon (DIV1)
321
Image 20
3128
2. Then Sub ratione boni, as a good word, that so we should lay hold on it,
2. Then Sub ratione boni, as a good word, that so we should lay hold on it,
crd av fw-la fw-la fw-la, p-acp dt j n1, cst av pns12 vmd vvi n1 p-acp pn31,
(16) sermon (DIV1)
322
Image 20
3129
and here comes in the Will. For the Will, we say, challenges that which is good for its Object:
and Here comes in the Will. For the Will, we say, challenges that which is good for its Object:
cc av vvz p-acp dt n1. p-acp dt n1, pns12 vvb, vvz cst r-crq vbz j p-acp po31 n1:
(16) sermon (DIV1)
322
Image 20
3130
Now the Gospel of salvation is a good Word, its glad tidings worthy of all acceptation, that Christ Jesus came into the world to save sinners.
Now the Gospel of salvation is a good Word, its glad tidings worthy of all acceptation, that christ jesus Come into the world to save Sinners.
av dt n1 pp-f n1 vbz dt j n1, po31 j n2 j pp-f d n1, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2.
(16) sermon (DIV1)
322
Image 20
3131
And now as the Word is presented as a good Word, so must my Act of faith be answerable unto it. See in Heb. 11.13. The act of faith answering hereto, These all died in faith, not having received the Promises.
And now as the Word is presented as a good Word, so must my Act of faith be answerable unto it. See in Hebrew 11.13. The act of faith answering hereto, These all died in faith, not having received the Promises.
cc av c-acp dt n1 vbz vvn p-acp dt j n1, av vmb po11 n1 pp-f n1 vbb j p-acp pn31. n1 p-acp np1 crd. dt n1 pp-f n1 vvg av, d d vvd p-acp n1, xx vhg vvn dt vvz.
(16) sermon (DIV1)
322
Image 20
3132
What did their faith to them? It made them see the Promises a far off,
What did their faith to them? It made them see the Promises a Far off,
q-crq vdd po32 n1 p-acp pno32? pn31 vvd pno32 vvi dt vvz dt av-j a-acp,
(16) sermon (DIV1)
322
Image 20
3133
and they were perswaded of them, and embraced them, and confessed that they were strangers and pilgrims in the earth. and they were persuaded of them, and embraced them, and confessed that they were Strangers and pilgrim's in the earth.
cc pns32 vbdr vvn pp-f pno32, cc vvd pno32, cc vvd cst pns32 vbdr n2 cc n2 p-acp dt n1.
(16) sermon (DIV1)
322
Image 20
3134
So that by comparing place with place, it appears that first this Gospel was presented as the Word of Truth, they were perswaded of it.
So that by comparing place with place, it appears that First this Gospel was presented as the Word of Truth, they were persuaded of it.
av cst p-acp vvg n1 p-acp n1, pn31 vvz cst ord d n1 vbds vvn p-acp dt n1 pp-f n1, pns32 vbdr vvn pp-f pn31.
(16) sermon (DIV1)
322
Image 20
3135
It is the first Act of Faith, to perswade men of the truth of the Word:
It is the First Act of Faith, to persuade men of the truth of the Word:
pn31 vbz dt ord n1 pp-f n1, pc-acp vvi n2 pp-f dt n1 pp-f dt n1:
(16) sermon (DIV1)
322
Image 20
3136
and then as it is a good word, they embraced it: these are the two arms of faith:
and then as it is a good word, they embraced it: these Are the two arms of faith:
cc av c-acp pn31 vbz dt j n1, pns32 vvd pn31: d vbr dt crd n2 pp-f n1:
(16) sermon (DIV1)
322
Image 20
3137
as true, it perswades me, as good, I embrace it. as true, it persuades me, as good, I embrace it.
p-acp j, pn31 vvz pno11, c-acp j, pns11 vvb pn31.
(16) sermon (DIV1)
322
Image 20
3138
We must not now be too curious in bringing in Philosophical Disputes, whether one Vertue may proceed from two faculties;
We must not now be too curious in bringing in Philosophical Disputes, whither one Virtue may proceed from two faculties;
pns12 vmb xx av vbi av j p-acp vvg p-acp j vvz, cs crd n1 vmb vvi p-acp crd n2;
(16) sermon (DIV1)
322
Image 20
3139
whether Faith may proceed from the Understanding and the Will. The truth is, these things are not yet agreed upon;
whither Faith may proceed from the Understanding and the Will. The truth is, these things Are not yet agreed upon;
cs n1 vmb vvi p-acp dt n1 cc dt n1. dt n1 vbz, d n2 vbr xx av vvn p-acp;
(16) sermon (DIV1)
322
Image 20
3140
and shall we trouble our selves with things not yet decided in the schools, as,
and shall we trouble our selves with things not yet decided in the Schools, as,
cc vmb pns12 vvi po12 n2 p-acp n2 xx av vvn p-acp dt n2, c-acp,
(16) sermon (DIV1)
322
Image 20
3141
whether the practical Understanding and the Will be distinct faculties or no? The Word of God requires that I should believe with my whole heart. Act. 8.37. As Philip told the Eunuch, if thou believest with all thy heart, thou mayest: If with the heart:
whither the practical Understanding and the Will be distinct faculties or no? The Word of God requires that I should believe with my Whole heart. Act. 8.37. As Philip told the Eunuch, if thou Believest with all thy heart, thou Mayest: If with the heart:
cs dt j n1 cc dt n1 vbb j n2 cc dx? dt n1 pp-f np1 vvz cst pns11 vmd vvi p-acp po11 j-jn n1. n1 crd. p-acp np1 vvd dt n1, cs pns21 vv2 p-acp d po21 n1, pns21 vm2: cs p-acp dt n1:
(16) sermon (DIV1)
322
Image 20
3142
but with what faculties may you say? Why, I tell thee, believe with thy whole heart: and what!
but with what faculties may you say? Why, I tell thee, believe with thy Whole heart: and what!
cc-acp p-acp r-crq n2 vmb pn22 vvi? uh-crq, pns11 vvb pno21, vvb p-acp po21 j-jn n1: cc q-crq!
(16) sermon (DIV1)
322
Image 20
3143
shall I peece and devide the heart, when the whole is required? Now to come to these two:
shall I piece and divide the heart, when the Whole is required? Now to come to these two:
vmb pns11 n1 cc vvi dt n1, c-crq dt j-jn vbz vvn? av pc-acp vvi p-acp d crd:
(16) sermon (DIV1)
322
Image 20
3144
The Word is presented, 1. As a true Word. 2. Then as a good Word; a word like Gospel, like salvation.
The Word is presented, 1. As a true Word. 2. Then as a good Word; a word like Gospel, like salvation.
dt n1 vbz vvn, crd p-acp dt j n1. crd av p-acp dt j n1; dt n1 av-j n1, j n1.
(16) sermon (DIV1)
322
Image 20
3145
1. As a true Word. And the Act of faith answering thereto, is called in Scripture NONLATINALPHABET.
1. As a true Word. And the Act of faith answering thereto, is called in Scripture.
crd p-acp dt j n1. cc dt n1 pp-f n1 vvg av, vbz vvn p-acp n1.
(16) sermon (DIV1)
323
Image 20
3146
and NONLATINALPHABET, Knowledge and Acknowledgement, 1 Titus 1. 1 Peter 3. 1 Knowledge, that's a thing requisite:
and, Knowledge and Acknowledgement, 1 Titus 1. 1 Peter 3. 1 Knowledge, that's a thing requisite:
cc, n1 cc n1, crd np1 crd crd np1 crd crd n1, d|vbz dt n1 j:
(16) sermon (DIV1)
323
Image 20
3147
Why? because if there be a Remedy able to cure a mans disease:
Why? Because if there be a Remedy able to cure a men disease:
q-crq? c-acp cs pc-acp vbi dt n1 j pc-acp vvi dt ng1 n1:
(16) sermon (DIV1)
324
Image 20
3148
if he do not know it, what is he the better for it? Knowledge is so essential unto Faith, that without it there can be no faith. In John 17.3. the terms are confounded, the one put for the other:
if he do not know it, what is he the better for it? Knowledge is so essential unto Faith, that without it there can be no faith. In John 17.3. the terms Are confounded, the one put for the other:
cs pns31 vdb xx vvi pn31, r-crq vbz pns31 dt jc p-acp pn31? n1 vbz av j p-acp n1, cst p-acp pn31 pc-acp vmb vbi dx n1. p-acp np1 crd. dt n2 vbr vvn, dt pi vvd p-acp dt n-jn:
(16) sermon (DIV1)
324
Image 20
3149
This is life eternal, to know thee to be the true God, and whom, &c. to know thee, that is, to believe in thee, because knowledge is so essential to belief,This is life Eternal, to know thee to be the true God, and whom, etc. to know thee, that is, to believe in thee, Because knowledge is so essential to belief,
d vbz n1 j, pc-acp vvi pno21 pc-acp vbi dt j np1, cc r-crq, av pc-acp vvi pno21, cst vbz, pc-acp vvi p-acp pno21, p-acp n1 vbz av j p-acp n1,
(16) sermon (DIV1)
324
Image 20
3150
as one cannot be without the other: thou canst not believe what thou hast never heard of:
as one cannot be without the other: thou Canst not believe what thou hast never herd of:
c-acp pi vmbx vbi p-acp dt n-jn: pns21 vm2 xx vvi r-crq pns21 vh2 av-x vvn pp-f:
(16) sermon (DIV1)
324
Image 20
3151
I know, saith Job, that my Redeemer liveth, that is, I believe he liveth :I know, Says Job, that my Redeemer lives, that is, I believe he lives:
pns11 vvb, vvz np1, cst po11 n1 vvz, cst vbz, pns11 vvb pns31 vvz:
(16) sermon (DIV1)
324
Image 20
3152
and hereupon its said in Isa. 53. By his knowledge shall my righteous servant justifie many:
and hereupon its said in Isaiah 53. By his knowledge shall my righteous servant justify many:
cc av pn31|vbz vvn p-acp np1 crd p-acp po31 n1 vmb po11 j n1 vvi d:
(16) sermon (DIV1)
324
Image 20
3153
Knowledge is an Act primarily requisite to Faith? to be justified by his knowledge, is to be justified by faith in his blood;
Knowledge is an Act primarily requisite to Faith? to be justified by his knowledge, is to be justified by faith in his blood;
n1 vbz dt n1 av-j j p-acp n1? pc-acp vbi vvn p-acp po31 n1, vbz pc-acp vbi vvn p-acp n1 p-acp po31 n1;
(16) sermon (DIV1)
324
Image 20
3154
this then is the first thing, that I know it to be as true as Gospel: then comes the acknowledgement. 2. The Acknowledgement. Joh. 6.69. We know, and are assured that thou art that Christ. This is an assurance:
this then is the First thing, that I know it to be as true as Gospel: then comes the acknowledgement. 2. The Acknowledgement. John 6.69. We know, and Are assured that thou art that christ. This is an assurance:
d av vbz dt ord n1, cst pns11 vvb pn31 pc-acp vbi a-acp j c-acp n1: av vvz dt n1. crd dt n1. np1 crd. pns12 vvb, cc vbr vvn cst pns21 vb2r d np1. d vbz dt n1:
(16) sermon (DIV1)
324
Image 20
3155
I say, not the assurance of my salvation: for that is another kind of thing:
I say, not the assurance of my salvation: for that is Another kind of thing:
pns11 vvb, xx dt n1 pp-f po11 n1: c-acp d vbz j-jn n1 pp-f n1:
(16) sermon (DIV1)
325
Image 20
3156
but an assurance that God will keep touch with me, will not delude me, but that if I take his Son, I shall have life; I shall have his favour.
but an assurance that God will keep touch with me, will not delude me, but that if I take his Son, I shall have life; I shall have his favour.
cc-acp dt n1 cst np1 vmb vvi n1 p-acp pno11, vmb xx vvi pno11, cc-acp cst cs pns11 vvb po31 n1, pns11 vmb vhi n1; pns11 vmb vhi po31 n1.
(16) sermon (DIV1)
325
Image 20
3157
When God illuminates me, I find all things in him, when I have him, I am made.
When God illuminates me, I find all things in him, when I have him, I am made.
c-crq np1 vvz pno11, pns11 vvb d n2 p-acp pno31, c-crq pns11 vhb pno31, pns11 vbm vvn.
(16) sermon (DIV1)
325
Image 20
3158
When the Understanding clearly apprehends this, then comes the next word, it is the Gospel of salvation, there being a knowing and acknowledging the Act of the Understanding:
When the Understanding clearly apprehends this, then comes the next word, it is the Gospel of salvation, there being a knowing and acknowledging the Act of the Understanding:
c-crq dt n1 av-j vvz d, av vvz dt ord n1, pn31 vbz dt n1 pp-f n1, a-acp vbg dt vvg cc vvg dt n1 pp-f dt n1:
(16) sermon (DIV1)
325
Image 20
3159
then comes the Will, and it being, 2. Propounded as a good word, then follows, 1. Acceptation. 2. Affiance.
then comes the Will, and it being, 2. Propounded as a good word, then follows, 1. Acceptation. 2. Affiance.
av vvz dt n1, cc pn31 n1, crd vvn p-acp dt j n1, av vvz, crd n1. crd n1.
(16) sermon (DIV1)
325
Image 20
3160
1. Acceptation, which receives Christ. 1 John 12. As many as received him, to them he gave power to become the sons of God,
1. Acceptation, which receives christ. 1 John 12. As many as received him, to them he gave power to become the Sons of God,
crd n1, r-crq vvz np1. crd np1 crd p-acp d c-acp vvd pno31, p-acp pno32 pns31 vvd n1 pc-acp vvi dt n2 pp-f np1,
(16) sermon (DIV1)
327
Image 20
3161
even to as many as believed on his name. Then a man resolves, I will take God on his word, and thereupon follows.even to as many as believed on his name. Then a man resolves, I will take God on his word, and thereupon follows.
av p-acp p-acp d c-acp vvd p-acp po31 n1. av dt n1 vvz, pns11 vmb vvi np1 p-acp po31 n1, cc av vvz.
(16) sermon (DIV1)
327
Image 20
3162
A resting or relying on God, which is a proper act of faith. I need no other place then Rom. 10.13. Whosoever shall call on the name of the Lord shall be saved: A resting or relying on God, which is a proper act of faith. I need no other place then Rom. 10.13. Whosoever shall call on the name of the Lord shall be saved:
dt j-vvg cc vvg p-acp np1, r-crq vbz dt j n1 pp-f n1. pns11 vvb dx j-jn n1 av np1 crd. c-crq vmb vvi p-acp dt n1 pp-f dt n1 vmb vbi vvn:
(16) sermon (DIV1)
328
Image 20
3163
But how shall they call on him on whom they have not believed? that is, on whom they have not reposed their confidence.But how shall they call on him on whom they have not believed? that is, on whom they have not reposed their confidence.
cc-acp q-crq vmb pns32 vvi p-acp pno31 p-acp ro-crq pns32 vhb xx vvn? cst vbz, p-acp ro-crq pns32 vhb xx vvn po32 n1.
(16) sermon (DIV1)
328
Image 20
3164
Mark the •postle, How shall they call on him, on whom they have not believed? That Faith which was in the antecedent must be in the conclusion:
Mark the •postle, How shall they call on him, on whom they have not believed? That Faith which was in the antecedent must be in the conclusion:
n1 dt n1, q-crq vmb pns32 vvi p-acp pno31, p-acp ro-crq pns32 vhb xx vvn? cst n1 r-crq vbds p-acp dt n1 vmb vbi p-acp dt n1:
(16) sermon (DIV1)
328
Image 20
3165
therefore our faith is a relying on God: and so in this place this trust is made the same with faith;
Therefore our faith is a relying on God: and so in this place this trust is made the same with faith;
av po12 n1 vbz dt vvg p-acp np1: cc av p-acp d n1 d n1 vbz vvn dt d p-acp n1;
(16) sermon (DIV1)
328
Image 20
3166
as it is in the Text, in whom you trusted, after you had received the word of Truth:
as it is in the Text, in whom you trusted, After you had received the word of Truth:
c-acp pn31 vbz p-acp dt n1, p-acp ro-crq pn22 vvd, c-acp pn22 vhd vvn dt n1 pp-f n1:
(16) sermon (DIV1)
328
Image 20
3167
for our trust and belief there is the self-same word, — Nimium ne crede colori: this ( Credo ) is to have a great confidence in fleeting and fading things;
for our trust and belief there is the selfsame word, — Nimium ne crede colori: this (Credo) is to have a great confidence in fleeting and fading things;
p-acp po12 n1 cc n1 pc-acp vbz dt j n1, — np1 fw-fr fw-la fw-la: d (fw-la) vbz pc-acp vhi dt j n1 p-acp vvg cc j-vvg n2;
(16) sermon (DIV1)
328
Image 20
3168
and so it is in justifying faith.
and so it is in justifying faith.
cc av pn31 vbz p-acp vvg n1.
(16) sermon (DIV1)
328
Image 20
3169
If I have a knowledge of God, and acknowledgement of him, and from my knowing, my will is conformed to accept Christ;
If I have a knowledge of God, and acknowledgement of him, and from my knowing, my will is conformed to accept christ;
cs pns11 vhb dt n1 pp-f np1, cc n1 pp-f pno31, cc p-acp po11 n-vvg, po11 n1 vbz vvn pc-acp vvi np1;
(16) sermon (DIV1)
328
Image 20
3170
and if when I have accepted him, I will not part from him; this is faith, and if thou hast this faith, thou wilt never perish:
and if when I have accepted him, I will not part from him; this is faith, and if thou hast this faith, thou wilt never perish:
cc cs c-crq pns11 vhb vvn pno31, pns11 vmb xx vvi p-acp pno31; d vbz n1, cc cs pns21 vh2 d n1, pns21 vm2 av-x vvi:
(16) sermon (DIV1)
328
Image 20
3171
suppose thou never hadst one day of comfort all thy life long, yet my life for thine thou art saved.
suppose thou never Hadst one day of Comfort all thy life long, yet my life for thine thou art saved.
vvb pns21 av-x vhd2 pi n1 pp-f n1 av-d po21 n1 av-j, av po11 n1 p-acp png21 pns21 vb2r vvn.
(16) sermon (DIV1)
328
Image 20
3172
Perhaps by reason of thy ignorance thou hast no feeling, yet if thou consent, thou art justified;
Perhaps by reason of thy ignorance thou hast no feeling, yet if thou consent, thou art justified;
av p-acp n1 pp-f po21 n1 pns21 vh2 dx n1, av cs pns21 vvb, pns21 vb2r vvn;
(16) sermon (DIV1)
328
Image 20
3173
its the consent makes the match.
its the consent makes the match.
pn31|vbz dt n1 vvz dt n1.
(16) sermon (DIV1)
328
Image 20
3174
If thou consent to the Father, and take Christ the Son, know it, or know it not, thou hast him;
If thou consent to the Father, and take christ the Son, know it, or know it not, thou hast him;
cs pns21 vvb p-acp dt n1, cc vvb np1 dt n1, vvb pn31, cc vvb pn31 xx, pns21 vh2 pno31;
(16) sermon (DIV1)
328
Image 20
3175
though thou knowest not whether thy sins are forgiven;
though thou Knowest not whither thy Sins Are forgiven;
cs pns21 vv2 xx c-crq po21 n2 vbr vvn;
(16) sermon (DIV1)
328
Image 20
3176
yet as long as thou keepest thy hold, all the Devils temptations shall never drive thee from him:
yet as long as thou Keepest thy hold, all the Devils temptations shall never drive thee from him:
av c-acp av-j c-acp pns21 vv2 po21 n1, d dt n2 n2 vmb av-x vvi pno21 p-acp pno31:
(16) sermon (DIV1)
328
Image 20
3177
thou art justified, and in a safe case, though ignorance and other things in thee cause thee not to feel it,
thou art justified, and in a safe case, though ignorance and other things in thee cause thee not to feel it,
pns21 vb2r vvn, cc p-acp dt j n1, cs n1 cc j-jn n2 p-acp pno21 vvi pno21 xx pc-acp vvi pn31,
(16) sermon (DIV1)
328
Image 20
3178
if thou layest hold on him for his sake, thou art apprehended. Object. Now then this is an easie matter, you will say.
if thou layest hold on him for his sake, thou art apprehended. Object. Now then this is an easy matter, you will say.
cs pns21 vv2 vvi p-acp pno31 p-acp po31 n1, pns21 vb2r vvn. n1. av av d vbz dt j n1, pn22 vmb vvi.
(16) sermon (DIV1)
328
Image 20
3179
Sol. Not so easie a matter as you guess it to be.Sol. Not so easy a matter as you guess it to be.
np1 xx av j dt n1 c-acp pn22 vvb pn31 pc-acp vbi.
(16) sermon (DIV1)
330
Image 20
3180
It were easie indeed, were there nothing but saying the word to make man and wife;
It were easy indeed, were there nothing but saying the word to make man and wife;
pn31 vbdr j av, vbdr a-acp pix cc-acp vvg dt n1 pc-acp vvi n1 cc n1;
(16) sermon (DIV1)
330
Image 20
3181
there are terms and conditions to be agreed upon. God casts not his Son away, he looks there shall be conditions on thy side;
there Are terms and conditions to be agreed upon. God Cast not his Son away, he looks there shall be conditions on thy side;
pc-acp vbr n2 cc n2 pc-acp vbi vvn p-acp. np1 vvz xx po31 n1 av, pns31 vvz a-acp vmb vbi n2 p-acp po21 n1;
(16) sermon (DIV1)
330
Image 20
3182
he must be thy King and Head, if thou wilt have him to be thy husband.
he must be thy King and Head, if thou wilt have him to be thy husband.
pns31 vmb vbi po21 n1 cc n1, cs pns21 vm2 vhi pno31 pc-acp vbi po21 n1.
(16) sermon (DIV1)
330
Image 20
3183
But what shall I get by him, then saith the wife? Get? there is no end of thy getting.
But what shall I get by him, then Says the wife? Get? there is no end of thy getting.
p-acp q-crq vmb pns11 vvi p-acp pno31, av vvz dt n1? vvb? pc-acp vbz dx n1 pp-f po21 vvg.
(16) sermon (DIV1)
330
Image 20
3184
All is thine, Paul, Apollos, Cephas, Life, &c. Thou art Christs, and Christ is Gods. Every man will take Christ thus for the better:All is thine, Paul, Apollos, Cephas, Life, etc. Thou art Christ, and christ is God's Every man will take christ thus for the better:
d vbz png21, np1, npg1, np1, n1, av pns21 vb2r npg1, cc np1 vbz n2 d n1 vmb vvi np1 av p-acp dt jc:
(16) sermon (DIV1)
330
Image 20
3185
but there's somewhat else in the match. If thou wilt have him, thou must take him for better, for worse, for richer, for poorer.
but there's somewhat Else in the match. If thou wilt have him, thou must take him for better, for Worse, for Richer, for Poorer.
cc-acp pc-acp|vbz av av p-acp dt n1. cs pns21 vm2 vhi pno31, pns21 vmb vvi pno31 p-acp jc, p-acp jc, p-acp jc, p-acp jc.
(16) sermon (DIV1)
330
Image 20
3186
Indeed there are precious things provided for you. Its your Fathers good pleasure to give you the Kingdom ;
Indeed there Are precious things provided for you. Its your Father's good pleasure to give you the Kingdom;
np1 a-acp vbr j n2 vvn p-acp pn22. pn31|vbz po22 ng1 j n1 pc-acp vvi pn22 dt n1;
(16) sermon (DIV1)
330
Image 20
3187
you shall be Heirs with Christ, but for the present, while you are in the Church Militant, you must take up your Cross;
you shall be Heirs with christ, but for the present, while you Are in the Church Militant, you must take up your Cross;
pn22 vmb vbi n2 p-acp np1, cc-acp p-acp dt j, cs pn22 vbr p-acp dt n1 j, pn22 vmb vvi a-acp po22 n1;
(16) sermon (DIV1)
330
Image 20
3188
you must not look for great things in this world:
you must not look for great things in this world:
pn22 vmb xx vvi p-acp j n2 p-acp d n1:
(16) sermon (DIV1)
330
Image 20
3189
In this world you must have tribulation, you must deny your selves, and your own Wills.
In this world you must have tribulation, you must deny your selves, and your own Wills.
p-acp d n1 pn22 vmb vhi n1, pn22 vmb vvi po22 n2, cc po22 d n2.
(16) sermon (DIV1)
330
Image 20
3190
What? would you have Christ the wife, and you the husband? No, If you think so, you mistake the match.
What? would you have christ the wife, and you the husband? No, If you think so, you mistake the match.
q-crq? vmd pn22 vhi np1 dt n1, cc pn22 dt n1? uh-dx, cs pn22 vvb av, pn22 vvb dt n1.
(16) sermon (DIV1)
330
Image 20
3191
Christ must be the Husband and the Head;
christ must be the Husband and the Head;
np1 vmb vbi dt n1 cc dt n1;
(16) sermon (DIV1)
330
Image 20
3192
and as the wife promises to obey her husband, to stick to her husband in sickness and in health, and to forsake all others;
and as the wife promises to obey her husband, to stick to her husband in sickness and in health, and to forsake all Others;
cc c-acp dt n1 vvz pc-acp vvi po31 n1, pc-acp vvi p-acp po31 n1 p-acp n1 cc p-acp n1, cc pc-acp vvi d n2-jn;
(16) sermon (DIV1)
330
Image 20
3193
so Christ asketh, wilt thou have me? if thou wilt, thou must take me on these terms, thou must take my Cross with me, thou must deny thine own Will,
so christ asks, wilt thou have me? if thou wilt, thou must take me on these terms, thou must take my Cross with me, thou must deny thine own Will,
av np1 vvz, vm2 pns21 vhi pno11? cs pns21 vm2, pns21 vmb vvi pno11 p-acp d n2, pns21 vmb vvi po11 n1 p-acp pno11, pns21 vmb vvi po21 d n1,
(16) sermon (DIV1)
330
Image 20
3194
yea, it may be thine own life also.
yea, it may be thine own life also.
uh, pn31 vmb vbi po21 d n1 av.
(16) sermon (DIV1)
330
Image 20
3195
Let a Christian consider all these things, these are the words, and these are the benefits and then compare them together,
Let a Christian Consider all these things, these Are the words, and these Are the benefits and then compare them together,
vvb dt njp vvi d d n2, d vbr dt n2, cc d vbr dt n2 cc av vvi pno32 av,
(16) sermon (DIV1)
330
Image 20
3196
& then if he can say, I will have Christ how•ver, for I shall be a saver by him, I'le take him with•ll faults,
& then if he can say, I will have christ how•ver, for I shall be a saver by him, I'll take him with•ll Faults,
cc av cs pns31 vmb vvi, pns11 vmb vhi np1 av, c-acp pns11 vmb vbi dt n1 p-acp pno31, pns11|vmb vvi pno31 vvi n2,
(16) sermon (DIV1)
330
Image 20
3197
& I know I shall make a good bargain, therefore I will have him on any terms come what will;
& I know I shall make a good bargain, Therefore I will have him on any terms come what will;
cc pns11 vvb pns11 vmb vvi dt j n1, av pns11 vmb vhi pno31 p-acp d n2 vvb r-crq n1;
(16) sermon (DIV1)
330
Image 20
3198
when a man can have his will so perpendicularly bent on Christ, that he will have him,
when a man can have his will so perpendicularly bent on christ, that he will have him,
c-crq dt n1 vmb vhi po31 n1 av av-j vvn p-acp np1, cst pns31 vmb vhi pno31,
(16) sermon (DIV1)
330
Image 20
3199
though he leave his skin behind him, there's a true acceptation of him. We must not here distinguish with the Schools about Velleities, a general wishing and woulding, and true desires after Christ: Wishers and Woulders never thrive;
though he leave his skin behind him, there's a true acceptation of him. We must not Here distinguish with the Schools about Voluntaries, a general wishing and woulding, and true Desires After christ: Wishers and Woulders never thrive;
cs pns31 vvb po31 n1 p-acp pno31, pc-acp|vbz dt j n1 pp-f pno31. pns12 vmb xx av vvi p-acp dt n2 p-acp n2, dt n1 vvg cc vvg, cc j n2 p-acp np1: n2 cc n2 av-x vvb;
(16) sermon (DIV1)
330
Image 20
3200
but there must be a resolution to follow Christ through thick and thin, never to part with him:
but there must be a resolution to follow christ through thick and thin, never to part with him:
cc-acp a-acp vmb vbi dt n1 pc-acp vvi np1 p-acp j cc j, av-x pc-acp vvi p-acp pno31:
(16) sermon (DIV1)
330
Image 20
3201
a direct Will is here required. And therefore Christ bids us consider before — hand what it will cost us.
a Direct Will is Here required. And Therefore christ bids us Consider before — hand what it will cost us.
dt j n1 vbz av vvn. cc av np1 vvz pno12 vvi a-acp — vvb r-crq pn31 vmb vvi pno12.
(16) sermon (DIV1)
330
Image 20
3202
If any man come to me, and hate not Father and mother, wife and children, and his own life also, he cannot be my Disciple. If any man come to me, and hate not Father and mother, wife and children, and his own life also, he cannot be my Disciple.
cs d n1 vvn p-acp pno11, cc vvb xx n1 cc n1, n1 cc n2, cc po31 d n1 av, pns31 vmbx vbi po11 n1.
(16) sermon (DIV1)
330
Image 20
3203
Do not think that our Saviour here would discourage men from love.
Do not think that our Saviour Here would discourage men from love.
vdb xx vvi cst po12 n1 av vmd vvi n2 p-acp n1.
(16) sermon (DIV1)
330
Image 20
3204
Doth the God of love teach us hatred? The phrase in the Hebrew is loving less,
Does the God of love teach us hatred? The phrase in the Hebrew is loving less,
vdz dt n1 pp-f n1 vvb pno12 n1? dt n1 p-acp dt njp vbz j-vvg av-dc,
(16) sermon (DIV1)
330
Image 20
3205
as it is said, Jacob have I loved, and Esau have I hated ; that is, loved less.
as it is said, Jacob have I loved, and Esau have I hated; that is, loved less.
c-acp pn31 vbz vvn, np1 vhb pns11 vvn, cc np1 vhb pns11 vvn; d vbz, vvd av-dc.
(16) sermon (DIV1)
330
Image 20
3206
If a man hath two wives, one beloved, and the other hated, and they have born Children, both the beloved and the hated. If a man hath two wives, one Beloved, and the other hated, and they have born Children, both the Beloved and the hated.
cs dt n1 vhz crd n2, pi vvn, cc dt n-jn vvd, cc pns32 vhb vvn n2, d dt j-vvn cc dt j-vvn.
(16) sermon (DIV1)
330
Image 20
3207
By hated is not meant, that the man hated one wife, but less loved her then the other;
By hated is not meant, that the man hated one wife, but less loved her then the other;
p-acp j-vvn vbz xx vvn, cst dt n1 vvd crd n1, cc-acp av-dc vvd pno31 av dt n-jn;
(16) sermon (DIV1)
330
Image 20
3208
so if any man come to me, and hate not father and mother, and that is,so if any man come to me, and hate not father and mother, and that is,
av cs d n1 vvn p-acp pno11, cc vvb xx n1 cc n1, cc d vbz,
(16) sermon (DIV1)
330
Image 20
3209
if he love not all less then me; and that it is so, we may see it expounded by our Saviour. Mat. 10.37. He that loveth father or mother more then me is not worthy of me. There Christ expounds it.
if he love not all less then me; and that it is so, we may see it expounded by our Saviour. Mathew 10.37. He that loves father or mother more then me is not worthy of me. There christ expounds it.
cs pns31 vvb xx av-d av-dc cs pno11; cc cst pn31 vbz av, pns12 vmb vvi pn31 vvn p-acp po12 n1. np1 crd. pns31 cst vvz n1 cc n1 av-dc cs pno11 vbz xx j pp-f pno11. pc-acp np1 vvz pn31.
(16) sermon (DIV1)
330
Image 20
3210
He that will follow Christ in calm weather and not in a storm, is not worthy of him. Luke 14.28.
He that will follow christ in Cam weather and not in a storm, is not worthy of him. Lycia 14.28.
pns31 cst vmb vvi np1 p-acp j-jn n1 cc xx p-acp dt n1, vbz xx j pp-f pno31. av crd.
(16) sermon (DIV1)
330
Image 20
3211
Which of you intending to build a Tower, sitte•• not down first, and counteth the cost, Which of you intending to built a Tower, sitte•• not down First, and counteth the cost,
r-crq pp-f pn22 vvg p-acp vvi dt n1, n1 xx p-acp ord, cc vvz dt n1,
(16) sermon (DIV1)
330
Image 20
3212
whether he have sufficient to finish it? What is that to the purpose? See verse 33. So likewise w•osoever he be of you, that forsaketh not all that he hath, cannot be my Disciple. whither he have sufficient to finish it? What is that to the purpose? See verse 33. So likewise w•osoever he be of you, that Forsaketh not all that he hath, cannot be my Disciple.
cs pns31 vhb j p-acp vvi pn31? q-crq vbz d p-acp dt n1? n1 n1 crd av av av pns31 vbb pp-f pn22, cst vvz xx d cst pns31 vhz, vmbx vbi po11 n1.
(16) sermon (DIV1)
330
Image 20
3213
Its a small matter to begin to be a Christian, unless you consider what it will cost you.
Its a small matter to begin to be a Christian, unless you Consider what it will cost you.
pn31|vbz dt j n1 pc-acp vvi pc-acp vbi dt njp, cs pn22 vvb r-crq pn31 vmb vvi pn22.
(16) sermon (DIV1)
330
Image 20
3214
Do you t•••k it a small matter to be the Kings son ? think not on so great a business without consideration what it will cost you.Do you t•••k it a small matter to be the Kings son? think not on so great a business without consideration what it will cost you.
vdb pn22 vvi pn31 dt j n1 pc-acp vbi dt ng1 n1? vvb xx p-acp av j dt n1 p-acp n1 r-crq pn31 vmb vvi pn22.
(16) sermon (DIV1)
330
Image 20
3215
It will be the denying of your own wills. You must be content to follow naked Christ nakedly:
It will be the denying of your own wills. You must be content to follow naked christ nakedly:
pn31 vmb vbi dt vvg pp-f po22 d n2. pn22 vmb vbi j pc-acp vvi j np1 av-j:
(16) sermon (DIV1)
330
Image 20
3216
follow him in his persecution and tribulation, in his death and suffering, if thou wilt be conformable to him in glory.
follow him in his persecution and tribulation, in his death and suffering, if thou wilt be conformable to him in glory.
vvb pno31 p-acp po31 n1 cc n1, p-acp po31 n1 cc n1, cs pns21 vm2 vbi j p-acp pno31 p-acp n1.
(16) sermon (DIV1)
330
Image 20
3217
When this case comes, it makes many draw back, as the rich man in the Gospel,
When this case comes, it makes many draw back, as the rich man in the Gospel,
c-crq d n1 vvz, pn31 vvz d vvb av, c-acp dt j n1 p-acp dt n1,
(16) sermon (DIV1)
330
Image 20
3218
when he must forsake all, he drew back. When troubles arise, many are offended; so when it comes to a point of parting, they go back.
when he must forsake all, he drew back. When Troubles arise, many Are offended; so when it comes to a point of parting, they go back.
c-crq pns31 vmb vvi d, pns31 vvd av. c-crq n2 vvb, d vbr vvn; av c-crq pn31 vvz p-acp dt n1 pp-f vvg, pns32 vvb av.
(16) sermon (DIV1)
330
Image 20
3219
Now we come to speak one word of the sealing in the Text. After that ye believed, ye were sealed with the holy Spirit of Promise.
Now we come to speak one word of the sealing in the Text. After that you believed, you were sealed with the holy Spirit of Promise.
av pns12 vvb pc-acp vvi crd n1 pp-f dt vvg p-acp dt np1 p-acp cst pn22 vvd, pn22 vbdr vvn p-acp dt j n1 pp-f n1.
(16) sermon (DIV1)
331
Image 20
3220
This sealing, which is a point of feeling is a distinct thing of it self from faith; no part of faith.
This sealing, which is a point of feeling is a distinct thing of it self from faith; no part of faith.
d vvg, r-crq vbz dt n1 pp-f vvg vbz dt j n1 pp-f pn31 n1 p-acp n1; dx n1 pp-f n1.
(16) sermon (DIV1)
331
Image 20
3221
If I have faith, I am sure of life, though I never have the other: these are two seals.
If I have faith, I am sure of life, though I never have the other: these Are two Seals.
cs pns11 vhb n1, pns11 vbm j pp-f n1, cs pns11 av-x vhb dt j-jn: d vbr crd n2.
(16) sermon (DIV1)
331
Image 20
3222
VVe put to our seals to the counter-part that is drawn betwixt God and us.
We put to our Seals to the counterpart that is drawn betwixt God and us.
pns12 vvb p-acp po12 n2 p-acp dt n1 cst vbz vvn p-acp np1 cc pno12.
(16) sermon (DIV1)
331
Image 20
3223
The first seal is our faith. I have nothing but Gods VVord, and indeed I have no feeling,
The First seal is our faith. I have nothing but God's Word, and indeed I have no feeling,
dt ord vvb vbz po12 n1. pns11 vhb pix cc-acp ng1 n1, cc av pns11 vhb dx n-vvg,
(16) sermon (DIV1)
332
Image 20
3224
yet I venture my salvation, and trust God upon his bare VVord. I will pawn all upon it:
yet I venture my salvation, and trust God upon his bore Word. I will pawn all upon it:
av pns11 vvb po11 n1, cc vvb np1 p-acp po31 j n1. pns11 vmb vvi d p-acp pn31:
(16) sermon (DIV1)
332
Image 20
3225
He that believeth, saith John, hath set to his seal that God is true. He that Believeth, Says John, hath Set to his seal that God is true.
pns31 cst vvz, vvz np1, vhz vvn p-acp po31 n1 cst np1 vbz j.
(16) sermon (DIV1)
332
Image 20
3226
If men doubt, and trust God no further then they see him, it is not faith.
If men doubt, and trust God no further then they see him, it is not faith.
cs n2 vvb, cc vvb np1 av-dx av-jc cs pns32 vvb pno31, pn31 vbz xx n1.
(16) sermon (DIV1)
332
Image 20
3227
But when God gives me a good word, though I am in as much distress as ever,
But when God gives me a good word, though I am in as much distress as ever,
p-acp c-crq np1 vvz pno11 dt j n1, cs pns11 vbm p-acp c-acp d n1 c-acp av,
(16) sermon (DIV1)
332
Image 20
3228
yet I trust, though it be contrary to all sense, or outward seeming, yet I put to my seal, and trust him still. Then comes Gods counter-part.
yet I trust, though it be contrary to all sense, or outward seeming, yet I put to my seal, and trust him still. Then comes God's counterpart.
av pns11 vvb, cs pn31 vbb j-jn p-acp d n1, cc j n-vvg, av pns11 vvd p-acp po11 n1, cc vvb pno31 av. av vvz npg1 n1.
(16) sermon (DIV1)
332
Image 20
3229
God being thus honoured, that I believe his Word, though contrary to all sense and feeling, even his bare Word;
God being thus honoured, that I believe his Word, though contrary to all sense and feeling, even his bore Word;
np1 vbg av vvn, cst pns11 vvb po31 n1, cs j-jn p-acp d n1 cc n1, av po31 j n1;
(16) sermon (DIV1)
333
Image 20
3230
then God sets to his seal, and now the Word comes to particularizing.
then God sets to his seal, and now the Word comes to particularizing.
av np1 vvz p-acp po31 n1, cc av dt n1 vvz p-acp vvg.
(16) sermon (DIV1)
333
Image 20
3231
Before it was in general, now it comes and singles out a man, Say thou unto my soul, that I am thy salvation, Psalm 35.3. that is, as I did apply the generality of Gods Word unto mine own case to bear me up against sense and feeling:
Before it was in general, now it comes and singles out a man, Say thou unto my soul, that I am thy salvation, Psalm 35.3. that is, as I did apply the generality of God's Word unto mine own case to bear me up against sense and feeling:
p-acp pn31 vbds p-acp n1, av pn31 vvz cc vvz av dt n1, vvb pns21 p-acp po11 n1, cst pns11 vbm po21 n1, n1 crd. cst vbz, c-acp pns11 vdd vvi dt n1 pp-f npg1 n1 p-acp po11 d n1 pc-acp vvi pno11 a-acp p-acp n1 cc n1:
(16) sermon (DIV1)
333
Image 20
3232
then comes the Spirit of God, and not only delivers generalities, but saith unto my soul, I am thy salvation. This is called in Scripture a manifestation,
then comes the Spirit of God, and not only delivers Generalities, but Says unto my soul, I am thy salvation. This is called in Scripture a manifestation,
av vvz dt n1 pp-f np1, cc xx av-j vvz n2, cc-acp vvz p-acp po11 n1, pns11 vbm po21 n1. d vbz vvn p-acp n1 dt n1,
(16) sermon (DIV1)
333
Image 20
3233
when God manifests himself unto us; as in Isa. 60.16. Thou shalt suck the milk of the Gentiles, and shalt suck the brest of Kings,
when God manifests himself unto us; as in Isaiah 60.16. Thou shalt suck the milk of the Gentiles, and shalt suck the breast of Kings,
c-crq np1 vvz px31 p-acp pno12; c-acp p-acp np1 crd. pns21 vm2 vvi dt n1 pp-f dt n2-j, cc vm2 vvi dt n1 pp-f n2,
(16) sermon (DIV1)
333
Image 20
3234
and thou shalt know that I the Lord am thy Saviour and thy Redeemer, &c. that is,and thou shalt know that I the Lord am thy Saviour and thy Redeemer, etc. that is,
cc pns21 vm2 vvi cst pns11 dt n1 vbm po21 n1 cc po21 n1, av cst vbz,
(16) sermon (DIV1)
333
Image 20
3235
when we have made particular application by Faith, God will put to his seal, that I shall know that God is my strength and my salvation: I shall know it. John 14.21. He that loveth me shall be loved of my Father, and I will manifest my self unto him.
when we have made particular application by Faith, God will put to his seal, that I shall know that God is my strength and my salvation: I shall know it. John 14.21. He that loves me shall be loved of my Father, and I will manifest my self unto him.
c-crq pns12 vhb vvn j n1 p-acp n1, np1 vmb vvi p-acp po31 n1, cst pns11 vmb vvi cst np1 vbz po11 n1 cc po11 n1: pns11 vmb vvi pn31. np1 crd. pns31 cst vvz pno11 vmb vbi vvn pp-f po11 n1, cc pns11 vmb vvi po11 n1 p-acp pno31.
(16) sermon (DIV1)
333
Image 20
3236
Christ comes and drawes the Curtains, and looks on with the gracio•s aspect of his blessed countenance.
christ comes and draws the Curtains, and looks on with the gracio•s aspect of his blessed countenance.
np1 vvz cc vvz dt n2, cc vvz a-acp p-acp dt ng1 n1 pp-f po31 j-vvn n1.
(16) sermon (DIV1)
333
Image 20
3237
When this comes, it cheers the heart, and then there are secret love-tokens pass betwixt Christ and his beloved. Rev. 2.17.
When this comes, it cheers the heart, and then there Are secret love-tokens pass betwixt christ and his Beloved. Rev. 2.17.
c-crq d vvz, pn31 vvz dt n1, cc av pc-acp vbr j-jn n2 vvb p-acp np1 cc po31 j-vvn. n1 crd.
(16) sermon (DIV1)
333
Image 20
3238
To him that overcometh will I give to eat of the hidden Manna, and will give him a white stone, To him that Overcometh will I give to eat of the hidden Manna, and will give him a white stone,
p-acp pno31 cst vvz vmb pns11 vvi pc-acp vvi pp-f dt j-vvn n1, cc vmb vvi pno31 dt j-jn n1,
(16) sermon (DIV1)
333
Image 20
3239
and in the stone a new name written, which no man knows, save he that receives it, that is, there is a particular intimation that I shall know of my self more then any other;and in the stone a new name written, which no man knows, save he that receives it, that is, there is a particular intimation that I shall know of my self more then any other;
cc p-acp dt n1 dt j n1 vvn, r-crq dx n1 vvz, c-acp pns31 cst vvz pn31, cst vbz, pc-acp vbz dt j n1 cst pns11 vmb vvi pp-f po11 n1 av-dc cs d n-jn;
(16) sermon (DIV1)
333
Image 20
3240
more then all the world besides. Its such a joy as the stranger is not made Partaker of:
more then all the world beside. Its such a joy as the stranger is not made Partaker of:
av-dc cs d dt n1 a-acp. pn31|vbz d dt n1 p-acp dt n1 vbz xx vvn n1 pp-f:
(16) sermon (DIV1)
333
Image 20
3241
such joy as is glorious and unspeakable; such peace as passeth all understanding. One minute of such joy overcomes all the joy in the world besides.such joy as is glorious and unspeakable; such peace as passes all understanding. One minute of such joy overcomes all the joy in the world beside.
d n1 c-acp vbz j cc j; d n1 c-acp vvz d n1. crd n1 pp-f d n1 vvz d dt n1 p-acp dt n1 a-acp.
(16) sermon (DIV1)
333
Image 20
3242
Now consider, sure there is such a thing as this joy, or else do you think the Scripture would talk of it,
Now Consider, sure there is such a thing as this joy, or Else do you think the Scripture would talk of it,
av vvi, av-j a-acp vbz d dt n1 c-acp d n1, cc av vdb pn22 vvi dt n1 vmd vvi pp-f pn31,
(16) sermon (DIV1)
334
Image 20
3243
and of the Comforter, the Holy Ghost, by whom we know the things that are given us of God.
and of the Comforter, the Holy Ghost, by whom we know the things that Are given us of God.
cc pp-f dt n1, dt j n1, p-acp ro-crq pns12 vvb dt n2 cst vbr vvn pno12 pp-f np1.
(16) sermon (DIV1)
334
Image 20
3244
There is a generation in the world that hath this joy, though you that know it not, do not,
There is a generation in the world that hath this joy, though you that know it not, do not,
pc-acp vbz dt n1 p-acp dt n1 cst vhz d n1, cs pn22 cst vvb pn31 xx, vdb xx,
(16) sermon (DIV1)
334
Image 20
3245
nor cannot believe it, there is a righteous generation that have it;
nor cannot believe it, there is a righteous generation that have it;
ccx vmbx vvi pn31, pc-acp vbz dt j n1 cst vhb pn31;
(16) sermon (DIV1)
334
Image 20
3246
and why dost thou not try to get it? do as they do, and thou mayst obtain it likewise.
and why dost thou not try to get it? do as they do, and thou Mayest obtain it likewise.
cc q-crq vd2 pns21 xx vvi pc-acp vvi pn31? vdb c-acp pns32 vdb, cc pns21 vm2 vvi pn31 av.
(16) sermon (DIV1)
334
Image 20
3247
The secrets of the Lord are revealed to them that fear him: These are hidden comforts;The secrets of the Lord Are revealed to them that Fear him: These Are hidden comforts;
dt n2-jn pp-f dt n1 vbr vvn p-acp pno32 cst vvb pno31: d vbr vvn n2;
(16) sermon (DIV1)
334
Image 20
3248
do you think God will give this joy to those that care not for him? No, The way is to seek God,
do you think God will give this joy to those that care not for him? No, The Way is to seek God,
vdb pn22 vvi np1 vmb vvi d n1 p-acp d cst vvb xx p-acp pno31? uh-dx, dt n1 vbz pc-acp vvi np1,
(16) sermon (DIV1)
334
Image 20
3249
and to labour to fear him. The secrets of the Lord are revealed to such, and such, only as fear him ;
and to labour to Fear him. The secrets of the Lord Are revealed to such, and such, only as Fear him;
cc pc-acp vvi pc-acp vvi pno31. dt n2-jn pp-f dt n1 vbr vvn p-acp d, cc d, av-j c-acp vvi pno31;
(16) sermon (DIV1)
334
Image 20
3250
do as they do, and follow their example, and thou mayst have it likewise. Object. Many have serv'd Christ long, and have not found it. Sol. Its long of themselves;
do as they do, and follow their Exampl, and thou Mayest have it likewise. Object. Many have served christ long, and have not found it. Sol. Its long of themselves;
vdb c-acp pns32 vdb, cc vvi po32 n1, cc pns21 vm2 vhi pn31 av. n1. d vhb vvn np1 av-j, cc vhb xx vvn pn31. np1 pn31|vbz j pp-f px32;
(16) sermon (DIV1)
334
Image 20
3251
you are straightned in your own bowels, or else, Open your mouths wide, and God will fill them.
you Are straightened in your own bowels, or Else, Open your mouths wide, and God will fill them.
pn22 vbr vvn p-acp po22 d n2, cc av, vvb po22 n2 j, cc np1 vmb vvi pno32.
(16) sermon (DIV1)
336
Image 20
3252
No wonder that we are so barren of these comforts, when we be straitned in our selves.
No wonder that we Are so barren of these comforts, when we be straitened in our selves.
dx n1 cst pns12 vbr av j pp-f d n2, c-crq pns12 vbb vvn p-acp po12 n2.
(16) sermon (DIV1)
336
Image 20
3253
There is a thing wondrously wanting amongst us, and that is Meditation. If we could give our selves to it,
There is a thing wondrously wanting among us, and that is Meditation. If we could give our selves to it,
pc-acp vbz dt n1 av-j vvg p-acp pno12, cc d vbz n1. cs pns12 vmd vvi po12 n2 p-acp pn31,
(16) sermon (DIV1)
336
Image 20
3254
and go up with Moses to the Mount to confer with God, and seriously think of the price of Christs death,
and go up with Moses to the Mount to confer with God, and seriously think of the price of Christ death,
cc vvb a-acp p-acp np1 p-acp dt n1 pc-acp vvi p-acp np1, cc av-j vvb pp-f dt n1 pp-f npg1 n1,
(16) sermon (DIV1)
336
Image 20
3255
and of the joyes of heaven, and the Priviledges of a Christian;
and of the Joys of heaven, and the Privileges of a Christian;
cc pp-f dt n2 pp-f n1, cc dt n2 pp-f dt njp;
(16) sermon (DIV1)
336
Image 20
3256
if we could frequently meditate on these, we should have these sealing days every day, at lest oftner.
if we could frequently meditate on these, we should have these sealing days every day, At lest oftener.
cs pns12 vmd av-j vvi p-acp d, pns12 vmd vhi d vvg n2 d n1, p-acp cs av-c.
(16) sermon (DIV1)
336
Image 20
3257
This hath need to be much pressed upon us; the neglect of this makes lean souls.
This hath need to be much pressed upon us; the neglect of this makes lean Souls.
np1 vhz n1 pc-acp vbi av-d vvn p-acp pno12; dt n1 pp-f d vvz j n2.
(16) sermon (DIV1)
336
Image 20
3258
He that is frequent in that, hath these sealing days often.
He that is frequent in that, hath these sealing days often.
pns31 cst vbz j p-acp d, vhz d j-vvg n2 av.
(16) sermon (DIV1)
336
Image 20
3259
Couldst thou have a parle with God in private, and have thy heart rejoyce with the comforts of another day,
Couldst thou have a parley with God in private, and have thy heart rejoice with the comforts of Another day,
vmd2 pns21 vhi dt n1 p-acp np1 p-acp j, cc vhb po21 n1 vvi p-acp dt n2 pp-f j-jn n1,
(16) sermon (DIV1)
336
Image 20
3260
even whilst thou art thinking of these things, Christ would be in the midst of thee.
even while thou art thinking of these things, christ would be in the midst of thee.
av cs pns21 vb2r vvg pp-f d n2, np1 vmd vbi p-acp dt n1 pp-f pno21.
(16) sermon (DIV1)
336
Image 20
3261
Many of the Saints of God have but little of this, because they spend but few hours in Meditation.
Many of the Saints of God have but little of this, Because they spend but few hours in Meditation.
av-d pp-f dt n2 pp-f np1 vhb p-acp j pp-f d, c-acp pns32 vvb p-acp d n2 p-acp n1.
(16) sermon (DIV1)
336
Image 20
3262
And thus as this hour would give leave, have we proceeded in this point. FINIS.
And thus as this hour would give leave, have we proceeded in this point. FINIS.
cc av c-acp d n1 vmd vvi n1, vhb pns12 vvn p-acp d n1. fw-la.
(16) sermon (DIV1)
336
Image 20
3263
1 COR. 11.29.
1 COR. 11.29.
crd fw-la. crd.
(17) sermon (DIV1)
336
Image 140
3264
For he that eateth and drinketh unworthily, eateth and drinketh Damnation to himself, not discerning the Lords body.
For he that Eateth and Drinketh unworthily, Eateth and Drinketh Damnation to himself, not discerning the lords body.
p-acp pns31 cst vvz cc vvz av-j, vvz cc vvz n1 p-acp px31, xx vvg dt n2 n1.
(17) sermon (DIV1)
336
Image 140
3265
I Have heretofore declared unto you the ground of our salvation, and have represented unto you,
I Have heretofore declared unto you the ground of our salvation, and have represented unto you,
pns11 vhb av vvn p-acp pn22 dt n1 pp-f po12 n1, cc vhb vvn p-acp pn22,
(17) sermon (DIV1)
337
Image 140
3266
first, Christ offered for us, and secondly, Christ offered to us. Now it hath pleased Almighty God, not only to teach us this by his Word;
First, christ offered for us, and secondly, christ offered to us. Now it hath pleased Almighty God, not only to teach us this by his Word;
ord, np1 vvd p-acp pno12, cc ord, np1 vvd p-acp pno12. av pn31 vhz vvn j-jn np1, xx av-j pc-acp vvi pno12 d p-acp po31 n1;
(17) sermon (DIV1)
337
Image 140
3267
but because we are slow of heart to believe, and conceive the things we heare, it pleases his glorious Wisdom to add to his Word his Sacraments, that so what we have heard with our ears, we may see with our eyes, being represented by signs.
but Because we Are slow of heart to believe, and conceive the things we hear, it Pleases his glorious Wisdom to add to his Word his Sacraments, that so what we have herd with our ears, we may see with our eyes, being represented by Signs.
cc-acp c-acp pns12 vbr j pp-f n1 pc-acp vvi, cc vvi dt n2 pns12 vvb, pn31 vvz po31 j n1 pc-acp vvi p-acp po31 n1 po31 n2, cst av r-crq pns12 vhb vvn p-acp po12 n2, pns12 vmb vvi p-acp po12 n2, vbg vvn p-acp n2.
(17) sermon (DIV1)
337
Image 140
3268
There is a visible voice whereby God speaks to the eyes: and therefore we find in Exod. 4.8.
There is a visible voice whereby God speaks to the eyes: and Therefore we find in Exod 4.8.
pc-acp vbz dt j n1 c-crq np1 vvz p-acp dt n2: cc av pns12 vvb p-acp np1 crd.
(17) sermon (DIV1)
338
Image 140
3269
God bids Moses that he should use signs, saying, It shall come to pass, if they will not believe thee, God bids Moses that he should use Signs, saying, It shall come to pass, if they will not believe thee,
np1 vvz np1 cst pns31 vmd vvi n2, vvg, pn31 vmb vvi pc-acp vvi, cs pns32 vmb xx vvi pno21,
(17) sermon (DIV1)
338
Image 140
3270
neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. neither harken to the voice of the First Signen, that they will believe the voice of the latter Signen.
av-dx vvi p-acp dt n1 pp-f dt ord n1, cst pns32 vmb vvi dt n1 pp-f dt d n1.
(17) sermon (DIV1)
338
Image 140
3271
Signs you know are the Object of the eye, and yet see, they have it as it were a visible voice, which speaks to the eye.
Signs you know Are the Object of the eye, and yet see, they have it as it were a visible voice, which speaks to the eye.
n2 pn22 vvb vbr dt n1 pp-f dt n1, cc av vvb, pns32 vhb pn31 c-acp pn31 vbdr dt j n1, r-crq vvz p-acp dt n1.
(17) sermon (DIV1)
338
Image 140
3272
Now God is pleased to give us these signs for the helping.
Now God is pleased to give us these Signs for the helping.
av np1 vbz vvn pc-acp vvi pno12 d n2 p-acp dt j-vvg.
(17) sermon (DIV1)
338
Image 140
3273
1. Of our Understanding: The eye and the ear are the two learned senses, as we call them, through which, all knowledge is conveyed into the soul:
1. Of our Understanding: The eye and the ear Are the two learned Senses, as we call them, through which, all knowledge is conveyed into the soul:
crd pp-f po12 n1: dt n1 cc dt n1 vbr dt crd j n2, c-acp pns12 vvb pno32, p-acp r-crq, d n1 vbz vvn p-acp dt n1:
(17) sermon (DIV1)
339
Image 140
3274
and therefore that we may have a more particular knowledge of Christ, God hath not only by his Ministry given us audible voices,
and Therefore that we may have a more particular knowledge of christ, God hath not only by his Ministry given us audible voices,
cc av cst pns12 vmb vhi dt av-dc j n1 pp-f np1, np1 vhz xx av-j p-acp po31 n1 vvn pno12 j n2,
(17) sermon (DIV1)
339
Image 140
3275
but visible also in his Sacraments, by which, as by certain glasses he represents to us the Mystery of Christ Jesus offered for us, and offered to us.
but visible also in his Sacraments, by which, as by certain glasses he represents to us the Mystery of christ jesus offered for us, and offered to us.
cc-acp j av p-acp po31 n2, p-acp r-crq, c-acp p-acp j n2 pns31 vvz p-acp pno12 dt n1 pp-f np1 np1 vvd p-acp pno12, cc vvd p-acp pno12.
(17) sermon (DIV1)
339
Image 140
3276
And hence is it that Paul calls the eyes to witness, as well as the ears, Gal. 3.1.
And hence is it that Paul calls the eyes to witness, as well as the ears, Gal. 3.1.
cc av vbz pn31 cst np1 vvz dt n2 pc-acp vvi, c-acp av c-acp dt n2, np1 crd.
(17) sermon (DIV1)
339
Image 140
3277
O ye foolish Galathians, who hath bewitched you that you should not obey the Truth, before whose eyes Christ hath been evidently fet forth crucified amongst you !Oh you foolish Galatians, who hath bewitched you that you should not obey the Truth, before whose eyes christ hath been evidently fetched forth Crucified among you!
uh pn22 j np2, r-crq vhz vvn pn22 cst pn22 vmd xx vvi dt n1, p-acp rg-crq n2 np1 vhz vbn av-j vvn av vvn p-acp pn22!
(17) sermon (DIV1)
339
Image 140
3278
that is, before whose eyes Christ hath been crucified, not by hear-say only, but evidently before your eyes, not in any foolish Crucifix, with the Papists,
that is, before whose eyes christ hath been Crucified, not by hearsay only, but evidently before your eyes, not in any foolish Crucifix, with the Papists,
d vbz, p-acp rg-crq n2 np1 vhz vbn vvn, xx p-acp j av-j, cc-acp av-j c-acp po22 n2, xx p-acp d j n1, p-acp dt njp2,
(17) sermon (DIV1)
339
Image 140
3279
but in the blessed Sacrament, wherein he is so represented, as if his soul were before our eyes poured out to death:
but in the blessed Sacrament, wherein he is so represented, as if his soul were before our eyes poured out to death:
cc-acp p-acp dt j-vvn n1, c-crq pns31 vbz av vvn, c-acp cs po31 n1 vbdr p-acp po12 n2 vvd av p-acp n1:
(17) sermon (DIV1)
339
Image 140
3280
so that by these Sacraments, heavenly things are as it were clothed in earthly Garments, and this is the first reason, viz. to help our Understandings :
so that by these Sacraments, heavenly things Are as it were clothed in earthly Garments, and this is the First reason, viz. to help our Understandings:
av cst p-acp d n2, j n2 vbr p-acp pn31 vbdr vvn p-acp j n2, cc d vbz dt ord n1, n1 pc-acp vvi po12 n2:
(17) sermon (DIV1)
339
Image 140
3281
but besides this he doth it. 2. To help our Memory ; we art apt to forget those wonderfull things Christ hath wrought for us.
but beside this he does it. 2. To help our Memory; we art apt to forget those wonderful things christ hath wrought for us.
cc-acp p-acp d pns31 vdz pn31. crd pc-acp vvi po12 n1; pns12 n1 j pc-acp vvi d j n2 np1 vhz vvn p-acp pno12.
(17) sermon (DIV1)
339
Image 140
3282
And therefore, verse 24. and 25. Of this Chapter we are bid To eat his body, and drink his blood in remembrance of him.
And Therefore, verse 24. and 25. Of this Chapter we Are bid To eat his body, and drink his blood in remembrance of him.
cc av, n1 crd cc crd pp-f d n1 pns12 vbr vvn pc-acp vvi po31 n1, cc vvi po31 n1 p-acp n1 pp-f pno31.
(17) sermon (DIV1)
340
Image 140
3283
To take the signs as tokens of him;
To take the Signs as tokens of him;
pc-acp vvi dt n2 p-acp n2 pp-f pno31;
(17) sermon (DIV1)
340
Image 140
3284
the Sacrament is as it were a monument and pillar raised up to the end, that when ever we see it, we should remember the Lords death untill he come. Its said, 2 Sam. 8.18. That Absolon in his life time had taken, and reared up for himself a Pillar which is in the Kings dale;
the Sacrament is as it were a monument and pillar raised up to the end, that when ever we see it, we should Remember the lords death until he come. Its said, 2 Sam. 8.18. That Absalom in his life time had taken, and reared up for himself a Pillar which is in the Kings dale;
dt n1 vbz c-acp pn31 vbdr dt n1 cc n1 vvn a-acp p-acp dt n1, cst c-crq av pns12 vvb pn31, pns12 vmd vvi dt n2 n1 c-acp pns31 vvb. vbz vvn, crd np1 crd. cst np1 p-acp po31 n1 n1 vhd vvn, cc vvd a-acp p-acp px31 dt n1 r-crq vbz p-acp dt ng1 n1;
(17) sermon (DIV1)
340
Image 140
3285
for he said, I have no son to keep my name in remembrance.
for he said, I have no son to keep my name in remembrance.
c-acp pns31 vvd, pns11 vhb dx n1 pc-acp vvi po11 n1 p-acp n1.
(17) sermon (DIV1)
340
Image 140
3286
He would fain be remembred, but he had no Child whereby he might live after he was dead:
He would fain be remembered, but he had no Child whereby he might live After he was dead:
pns31 vmd av-j vbi vvn, cc-acp pns31 vhd dx n1 c-crq pns31 vmd vvi a-acp pns31 vbds j:
(17) sermon (DIV1)
340
Image 140
3287
therefore he raises it, and calls it after his own name, Absolons place, as it is this day :
Therefore he raises it, and calls it After his own name, Absolom place, as it is this day:
av pns31 vvz pn31, cc vvz pn31 p-acp po31 d n1, npg1 n1, c-acp pn31 vbz d n1:
(17) sermon (DIV1)
340
Image 140
3288
that so as often as any came that way, they might remember him.
that so as often as any Come that Way, they might Remember him.
cst av c-acp av c-acp d vvd d n1, pns32 vmd vvi pno31.
(17) sermon (DIV1)
340
Image 140
3289
Christ doth thus by his Sacrament, and erects it as a Monument for the remembrance of his death,
christ does thus by his Sacrament, and erects it as a Monument for the remembrance of his death,
np1 vdz av p-acp po31 n1, cc vvz pn31 p-acp dt n1 p-acp dt n1 pp-f po31 n1,
(17) sermon (DIV1)
340
Image 140
3290
and as it were calls it by his own name, saying, This is my body, and this is my blood:
and as it were calls it by his own name, saying, This is my body, and this is my blood:
cc c-acp pn31 vbdr n2 pn31 p-acp po31 d n1, vvg, d vbz po11 n1, cc d vbz po11 n1:
(17) sermon (DIV1)
340
Image 140
3291
that when ever we see them, we may call to mind, Christ offered for us, and to us.
that when ever we see them, we may call to mind, christ offered for us, and to us.
cst c-crq av pns12 vvb pno32, pns12 vmb vvi p-acp n1, np1 vvd p-acp pno12, cc p-acp pno12.
(17) sermon (DIV1)
340
Image 140
3292
But that I may apply this my Doctrine to the ears also, know that,
But that I may apply this my Doctrine to the ears also, know that,
p-acp cst pns11 vmb vvi d po11 n1 p-acp dt n2 av, vvb d,
(17) sermon (DIV1)
340
Image 140
3293
3. These signs are for the strengthning of our faith, and therefore it is considered as a seal. Rom. 4.11.
3. These Signs Are for the strengthening of our faith, and Therefore it is considered as a seal. Rom. 4.11.
crd d n2 vbr p-acp dt vvg pp-f po12 n1, cc av pn31 vbz vvn p-acp dt n1. np1 crd.
(17) sermon (DIV1)
341
Image 140
3294
Abraham received the sign of Circumcision, as a seal of the righteousness of the faith which he had, yet being uncircumcised. Abraham received the Signen of Circumcision, as a seal of the righteousness of the faith which he had, yet being uncircumcised.
np1 vvd dt n1 pp-f n1, c-acp dt n1 pp-f dt n1 pp-f dt n1 r-crq pns31 vhd, av vbg j.
(17) sermon (DIV1)
341
Image 140
3295
It helps our understanding by being a sign, and is a confirmation, as a seal:
It helps our understanding by being a Signen, and is a confirmation, as a seal:
pn31 vvz po12 n1 p-acp vbg dt n1, cc vbz dt n1, c-acp dt n1:
(17) sermon (DIV1)
341
Image 140
3296
by vertue whereof Christ is passed, and made over to us, so that we have as true an interest and right to him,
by virtue whereof christ is passed, and made over to us, so that we have as true an Interest and right to him,
p-acp n1 c-crq np1 vbz vvn, cc vvd a-acp p-acp pno12, av cst pns12 vhb p-acp j dt n1 cc n-jn p-acp pno31,
(17) sermon (DIV1)
341
Image 140
3297
as to our meat and drink:
as to our meat and drink:
c-acp p-acp po12 n1 cc vvi:
(17) sermon (DIV1)
341
Image 140
3298
yea, hereby he becomes as effectually ours for every purpose in our spiritual life, as our meat and drink doth for our corporal.
yea, hereby he becomes as effectually ours for every purpose in our spiritual life, as our meat and drink does for our corporal.
uh, av pns31 vvz a-acp av-j png12 c-acp d n1 p-acp po12 j n1, c-acp po12 n1 cc n1 vdz p-acp po12 n1.
(17) sermon (DIV1)
341
Image 140
3299
To which end these Elements are changed spiritually in their natures; not in substance, but in use:
To which end these Elements Are changed spiritually in their nature's; not in substance, but in use:
p-acp r-crq n1 d n2 vbr vvn av-j p-acp po32 n2; xx p-acp n1, cc-acp p-acp n1:
(17) sermon (DIV1)
341
Image 140
3300
so that which was but now a common bread, becomes as far different as heaven is from earth, being altered in its use.
so that which was but now a Common bred, becomes as Far different as heaven is from earth, being altered in its use.
av cst r-crq vbds p-acp av dt j n1, vvz a-acp av-j j c-acp n1 vbz p-acp n1, vbg vvn p-acp po31 n1.
(17) sermon (DIV1)
341
Image 140
3301
For instance, the wax whereby the King passes over an inheritance to us, and by which conveyances of our estates are made, that wax is but as another piece of wax differing nothing from that which is in the shop, till the King hath stampt it with his Seal:
For instance, the wax whereby the King passes over an inheritance to us, and by which conveyances of our estates Are made, that wax is but as Another piece of wax differing nothing from that which is in the shop, till the King hath stamped it with his Seal:
p-acp n1, dt n1 c-crq dt n1 vvz p-acp dt n1 p-acp pno12, cc p-acp r-crq n2 pp-f po12 n2 vbr vvn, cst n1 vbz cc-acp c-acp j-jn n1 pp-f n1 vvg pix p-acp d r-crq vbz p-acp dt n1, c-acp dt n1 vhz vvn pn31 p-acp po31 n1:
(17) sermon (DIV1)
341
Image 140
3302
but being once sealed, one would not give it for all the wax in the Kingdome,
but being once sealed, one would not give it for all the wax in the Kingdom,
cc-acp vbg a-acp vvn, pi vmd xx vvi pn31 p-acp d dt n1 p-acp dt n1,
(17) sermon (DIV1)
341
Image 140
3303
for now it serves to another use; so is it here in these elements;
for now it serves to Another use; so is it Here in these elements;
c-acp av pn31 vvz p-acp j-jn n1; av vbz pn31 av p-acp d n2;
(17) sermon (DIV1)
341
Image 140
3304
but still know the difference is not in the matter or substance, but in the use.
but still know the difference is not in the matter or substance, but in the use.
cc-acp av vvb dt n1 vbz xx p-acp dt n1 cc n1, cc-acp p-acp dt n1.
(17) sermon (DIV1)
341
Image 140
3305
And this is the reason why this blessed bread and wine is termed a communion, namely,
And this is the reason why this blessed bred and wine is termed a communion, namely,
cc d vbz dt n1 c-crq d j-vvn n1 cc n1 vbz vvn dt n1, av,
(17) sermon (DIV1)
341
Image 140
3306
because it is an instrument whereby Christ instates me into himself, and whereby I have fellowship and communion with him.
Because it is an Instrument whereby christ instates me into himself, and whereby I have fellowship and communion with him.
c-acp pn31 vbz dt n1 c-crq np1 vvz pno11 p-acp px31, cc c-crq pns11 vhb n1 cc n1 p-acp pno31.
(17) sermon (DIV1)
341
Image 140
3307
In the words then we have these particulars, viz.
In the words then we have these particulars, viz.
p-acp dt n2 av pns12 vhb d n2-jn, n1
(17) sermon (DIV1)
342
Image 140
3308
1. A sinne. If any man shall presume to eat that bread, or drink that cup unworthily.
1. A sin. If any man shall presume to eat that bred, or drink that cup unworthily.
crd dt n1. cs d n1 vmb vvi pc-acp vvi d n1, cc vvi d n1 av-j.
(17) sermon (DIV1)
343
Image 140
3309
Its a dangerous thing, a great sin to eat and drink at the Lords Table in an unworthy manner.
Its a dangerous thing, a great since to eat and drink At the lords Table in an unworthy manner.
pn31|vbz dt j n1, dt j n1 pc-acp vvi cc vvi p-acp dt n2 n1 p-acp dt j n1.
(17) sermon (DIV1)
343
Image 140
3310
2. A punishment. He eats and drinks damnation, or judgement unto himself.
2. A punishment. He eats and drinks damnation, or judgement unto himself.
crd dt n1. pns31 vvz cc vvz n1, cc n1 p-acp px31.
(17) sermon (DIV1)
344
Image 140
3311
So that now what was ordained to life, and appointed to be a seal and confirmation of Gods love and favour, is now changed and become a seal and confirmation of Gods anger and indignation.
So that now what was ordained to life, and appointed to be a seal and confirmation of God's love and favour, is now changed and become a seal and confirmation of God's anger and Indignation.
av cst av r-crq vbds vvn p-acp n1, cc vvd pc-acp vbi dt n1 cc n1 pp-f npg1 n1 cc n1, vbz av vvn cc vvn dt n1 cc n1 pp-f npg1 n1 cc n1.
(17) sermon (DIV1)
344
Image 140
3312
The unworthy receiving of it makes it prove cleane contrary to what it was intended.
The unworthy receiving of it makes it prove clean contrary to what it was intended.
dt j n-vvg pp-f pn31 vvz pn31 vvi av-j j-jn p-acp r-crq pn31 vbds vvn.
(17) sermon (DIV1)
344
Image 140
3313
3. A reason, because he discernes not the Lords body, but takes them as ordinary things, deeming the elements not different from the bread and wine which we have at our Tables, not knowing that they are the dishes wherein Christ is served in unto us, that by these the greatest gift is given us,
3. A reason, Because he discerns not the lords body, but Takes them as ordinary things, deeming the elements not different from the bred and wine which we have At our Tables, not knowing that they Are the Dishes wherein christ is served in unto us, that by these the greatest gift is given us,
crd dt n1, c-acp pns31 vvz xx dt n2 n1, p-acp vvz pno32 p-acp j n2, vvg dt n2 xx j p-acp dt n1 cc n1 r-crq pns12 vhb p-acp po12 n2, xx vvg cst pns32 vbr dt n2 c-crq np1 vbz vvn p-acp p-acp pno12, cst p-acp d dt js n1 vbz vvn pno12,
(17) sermon (DIV1)
345
Image 140
3314
and nourishment conveyed for the maintenance of our spiritual life.
and nourishment conveyed for the maintenance of our spiritual life.
cc n1 vvn p-acp dt n1 pp-f po12 j n1.
(17) sermon (DIV1)
345
Image 140
3315
This life was given us in baptisme, but in and by these signes is conveyed spiritual nourishment for the continuance and maintenance of it,
This life was given us in Baptism, but in and by these Signs is conveyed spiritual nourishment for the Continuance and maintenance of it,
d n1 vbds vvn pno12 p-acp n1, cc-acp p-acp cc p-acp d n2 vbz vvn j n1 p-acp dt n1 cc n1 pp-f pn31,
(17) sermon (DIV1)
345
Image 140
3316
for the strengthning of our faith, and making us daily stronger and stronger to fight the Lords battles:
for the strengthening of our faith, and making us daily Stronger and Stronger to fight the lords battles:
p-acp dt vvg pp-f po12 n1, cc vvg pno12 av-j jc cc jc pc-acp vvi dt n2 n2:
(17) sermon (DIV1)
345
Image 140
3317
Now when we discern not this, nor by the eye of faith see Christ Jesus crucified for us,
Now when we discern not this, nor by the eye of faith see christ jesus Crucified for us,
av c-crq pns12 vvb xx d, ccx p-acp dt n1 pp-f n1 vvb np1 np1 vvd p-acp pno12,
(17) sermon (DIV1)
345
Image 140
3318
and by these elements conveyed unto us, but take them hand over head without any consideration, we receive them unworthily,
and by these elements conveyed unto us, but take them hand over head without any consideration, we receive them unworthily,
cc p-acp d n2 vvn p-acp pno12, cc-acp vvb pno32 n1 p-acp n1 p-acp d n1, pns12 vvb pno32 av-j,
(17) sermon (DIV1)
345
Image 140
3319
and a fearful indignity is offered unto Christ, which he will certainly revenge. I'le then 1. Shew in general what it is to eat unworthily.
and a fearful indignity is offered unto christ, which he will Certainly revenge. I'll then 1. Show in general what it is to eat unworthily.
cc dt j n1 vbz vvn p-acp np1, r-crq pns31 vmb av-j vvi. pns11|vmb av crd vvb p-acp n1 r-crq pn31 vbz pc-acp vvi av-j.
(17) sermon (DIV1)
345
Image 140
3320
2. What it is to eat judgement;
2. What it is to eat judgement;
crd r-crq pn31 vbz pc-acp vvi n1;
(17) sermon (DIV1)
345
Image 140
3321
and then 3. I'le come to the particulars, how this sin may be avoided, and what the particulars are wherein the sin consists. and then 3. I'll come to the particulars, how this since may be avoided, and what the particulars Are wherein the since consists.
cc av crd pns11|vmb vvi p-acp dt n2-j, c-crq d n1 vmb vbi vvn, cc q-crq dt n2-j vbr c-crq dt n1 vvz.
(17) sermon (DIV1)
345
Image 140
3322
1. Concerning the first, What it is to eat unworthily.
1. Concerning the First, What it is to eat unworthily.
crd vvg dt ord, r-crq pn31 vbz pc-acp vvi av-j.
(17) sermon (DIV1)
346
Image 140
3323
Obj. And here may some say, is there any of us who can avouch that he eats and drinks at the Lords Table worthily? is any so presumptuous to say, that he is worthy to eat Christs flesh,Object And Here may Some say, is there any of us who can avouch that he eats and drinks At the lords Table worthily? is any so presumptuous to say, that he is worthy to eat Christ Flesh,
np1 cc av vmb d vvi, vbz pc-acp d pp-f pno12 r-crq vmb vvi cst pns31 vvz cc vvz p-acp dt n2 n1 av-j? vbz d av j pc-acp vvi, cst pns31 vbz j pc-acp vvi npg1 n1,
(17) sermon (DIV1)
347
Image 140
3324
and drink his blood? As for bodily food and entertainment, the Centurion could say, I am not worthy that thou shoulds come under my roof ;
and drink his blood? As for bodily food and entertainment, the Centurion could say, I am not worthy that thou shoulds come under my roof;
cc vvi po31 n1? p-acp p-acp j n1 cc n1, dt n1 vmd vvi, pns11 vbm xx j cst pns21 vmd2 vvi p-acp po11 n1;
(17) sermon (DIV1)
347
Image 140
3325
How then comes this to passe, that he which eats and drinks the Lords body unworthily, eats and drinks damnation to himself?
How then comes this to pass, that he which eats and drinks the lords body unworthily, eats and drinks damnation to himself?
c-crq av vvz d pc-acp vvi, cst pns31 r-crq vvz cc vvz dt n2 n1 av-j, vvz cc vvz n1 p-acp px31?
(17) sermon (DIV1)
347
Image 140
3326
Sol. But here understand what is set down;Sol. But Here understand what is Set down;
np1 p-acp av vvb r-crq vbz vvn a-acp;
(17) sermon (DIV1)
348
Image 140
3327
worthiness is not always taken for a matter of merit, or proportion of worth between the person giving and receiving ;worthiness is not always taken for a matter of merit, or proportion of worth between the person giving and receiving;
n1 vbz xx av vvn p-acp dt n1 pp-f n1, cc n1 pp-f n1 p-acp dt n1 vvg cc vvg;
(17) sermon (DIV1)
348
Image 140
3328
but in Scripture it's often taken for that which is meet, fitting, and beseeming ; And in this sense the Apostle uses it, 1 Cor. 16.4. If it be meet that I go also, they shall go with me. If it be meet :
but in Scripture it's often taken for that which is meet, fitting, and beseeming; And in this sense the Apostle uses it, 1 Cor. 16.4. If it be meet that I go also, they shall go with me. If it be meet:
cc-acp p-acp n1 pn31|vbz av vvn p-acp d r-crq vbz j, vvg, cc vvg; cc p-acp d n1 dt n1 vvz pn31, crd np1 crd. cs pn31 vbb j cst pns11 vvb av, pns32 vmb vvi p-acp pno11. cs pn31 vbb j:
(17) sermon (DIV1)
348
Image 140
3329
the word in the Original is NONLATINALPHABET, or worthy, which is here rightly translated meet ; so in that Sermon of Saint John Baptist, Mat. 3.8. bring forth fruits meet for repentance ;
the word in the Original is, or worthy, which is Here rightly translated meet; so in that Sermon of Saint John Baptist, Mathew 3.8. bring forth fruits meet for Repentance;
dt n1 p-acp dt j-jn vbz, cc j, r-crq vbz av av-jn vvn j; av p-acp d n1 pp-f n1 np1 np1, np1 crd. vvb av n2 vvb p-acp n1;
(17) sermon (DIV1)
348
Image 140
3330
that is, fruits beseeming amendment of life.
that is, fruits beseeming amendment of life.
d vbz, n2 vvg n1 pp-f n1.
(17) sermon (DIV1)
348
Image 140
3331
And in this sense are we said to walk worthy of God, who hath called us to his Kingdom and glory.
And in this sense Are we said to walk worthy of God, who hath called us to his Kingdom and glory.
cc p-acp d n1 vbr pns12 vvn pc-acp vvi j pp-f np1, r-crq vhz vvn pno12 p-acp po31 n1 cc n1.
(17) sermon (DIV1)
348
Image 140
3332
VVorthy of God, that is, worthy of that calling God hath imparted to us, 1 Thes. 2.12.Worthy of God, that is, worthy of that calling God hath imparted to us, 1 Thebes 2.12.
j pp-f np1, cst vbz, j pp-f d n1 np1 vhz vvn p-acp pno12, crd np1 crd.
(17) sermon (DIV1)
348
Image 140
3333
And therefore to use the similitude as I have elsewhere, If the King should vouchsafe to come into a Subjects house,
And Therefore to use the similitude as I have elsewhere, If the King should vouchsafe to come into a Subject's house,
cc av pc-acp vvi dt n1 c-acp pns11 vhb av, cs dt n1 vmd vvi pc-acp vvi p-acp dt n2-jn n1,
(17) sermon (DIV1)
348
Image 140
3334
and finde all things fit and beseeming so great a Majesty, that Subject may be said to give the King worthy entertainment;
and find all things fit and beseeming so great a Majesty, that Subject may be said to give the King worthy entertainment;
cc vvi d n2 j cc vvg av j dt n1, cst j-jn vmb vbi vvn pc-acp vvi dt n1 j n1;
(17) sermon (DIV1)
348
Image 140
3335
not that a Subject is worthy to entertaine his Prince:
not that a Subject is worthy to entertain his Prince:
xx cst dt j-jn vbz j pc-acp vvi po31 n1:
(17) sermon (DIV1)
348
Image 140
3336
but the meaning is, he provided all things which were meet and fit for the entertainment of him. So is it here:
but the meaning is, he provided all things which were meet and fit for the entertainment of him. So is it Here:
cc-acp dt n1 vbz, pns31 vvd d n2 r-crq vbdr j cc j p-acp dt n1 pp-f pno31. np1 vbz pn31 av:
(17) sermon (DIV1)
348
Image 140
3337
if we prepare our selves with such spiritual ornaments to entertain the King of glory,
if we prepare our selves with such spiritual Ornament to entertain the King of glory,
cs pns12 vvb po12 n2 p-acp d j n2 pc-acp vvi dt n1 pp-f n1,
(17) sermon (DIV1)
348
Image 140
3338
as are requisite for those who approach his Table, though our performances come far short of the worth of his presence,
as Are requisite for those who approach his Table, though our performances come Far short of the worth of his presence,
c-acp vbr j p-acp d r-crq vvb po31 n1, cs po12 n2 vvb av-j j pp-f dt n1 pp-f po31 n1,
(17) sermon (DIV1)
348
Image 140
3339
yet we may be said to eat his body, and drink his blood worthily.
yet we may be said to eat his body, and drink his blood worthily.
av pns12 vmb vbi vvn pc-acp vvi po31 n1, cc vvi po31 n1 av-j.
(17) sermon (DIV1)
348
Image 140
3340
When the King in the Gospel had prepared his feast, two sorts of guests there were who were unworthy.
When the King in the Gospel had prepared his feast, two sorts of guests there were who were unworthy.
c-crq dt n1 p-acp dt n1 vhd vvn po31 n1, crd n2 pp-f n2 a-acp vbdr r-crq vbdr j.
(17) sermon (DIV1)
348
Image 140
3341
1. Those that made light of the invitation, who had their excuses when they should come to the feast;
1. Those that made Light of the invitation, who had their excuses when they should come to the feast;
crd d cst vvd n1 pp-f dt n1, r-crq vhd po32 n2 c-crq pns32 vmd vvi p-acp dt n1;
(17) sermon (DIV1)
349
Image 140
3342
One must go to his farme, another to try his Oxen, Luke 14.18. 2. Others there were who came, and yet were unworthy guests, for coming unpreparedly;
One must go to his farm, Another to try his Oxen, Lycia 14.18. 2. Others there were who Come, and yet were unworthy guests, for coming unpreparedly;
pi vmb vvi p-acp po31 n1, j-jn pc-acp vvi po31 n2, av crd. crd ng2-jn a-acp vbdr r-crq vvd, cc av vbdr j n2, p-acp vvg av-vvn;
(17) sermon (DIV1)
349
Image 140
3343
for in the midst of the feast the King comes in to view his guests,
for in the midst of the feast the King comes in to view his guests,
c-acp p-acp dt n1 pp-f dt n1 dt n1 vvz p-acp pc-acp vvi po31 n2,
(17) sermon (DIV1)
350
Image 140
3344
and beholds a man that did not refuse to come, but yet came without his wedding garment, and so came unworthily for not coming preparedly.and beholds a man that did not refuse to come, but yet Come without his wedding garment, and so Come unworthily for not coming preparedly.
cc vvz dt n1 cst vdd xx vvi pc-acp vvi, cc-acp av vvd p-acp po31 n1 n1, cc av vvd av-j p-acp xx vvg av-vvn.
(17) sermon (DIV1)
350
Image 140
3345
Yea see then there may be an unworthinesse in those that do come, since they come unfitted and unbeseeming such a banquet.
Yea see then there may be an unworthiness in those that do come, since they come unfitted and unbeseeming such a banquet.
uh vvb av pc-acp vmb vbi dt n1 p-acp d cst vdb vvi, c-acp pns32 vvb j cc vvg d dt n1.
(17) sermon (DIV1)
350
Image 140
3346
They are unworthy receivers of the Lords body, and he accounts it an irreverent usage of him.
They Are unworthy Receivers of the lords body, and he accounts it an irreverent usage of him.
pns32 vbr j n2 pp-f dt n2 n1, cc pns31 vvz pn31 dt j n1 pp-f pno31.
(17) sermon (DIV1)
350
Image 140
3347
In like manner may some say touching the Ministry of the Word;
In like manner may Some say touching the Ministry of the Word;
p-acp j n1 vmb d vvi vvg dt n1 pp-f dt n1;
(17) sermon (DIV1)
350
Image 140
3348
May not I read a good Sermon at home with as much profit? what needs all this stirre? Why, here's the advantage and priviledge you get in the publick Ministry of the Word:
May not I read a good Sermon At home with as much profit? what needs all this stir? Why, here's the advantage and privilege you get in the public Ministry of the Word:
vmb xx pns11 vvi dt j n1 p-acp n1-an p-acp c-acp d n1? q-crq vvz d d n1? uh-crq, av|vbz dt n1 cc vvi pn22 vvb p-acp dt j n1 pp-f dt n1:
(17) sermon (DIV1)
350
Image 140
3349
God himself comes down as a King amongst us, he views his guests, and considers who comes with his wedding garment, who comes preparedly.
God himself comes down as a King among us, he views his guests, and considers who comes with his wedding garment, who comes preparedly.
np1 px31 vvz a-acp p-acp dt n1 p-acp pno12, pns31 vvz po31 n2, cc vvz r-crq vvz p-acp po31 n1 n1, r-crq vvz av-vvn.
(17) sermon (DIV1)
350
Image 140
3350
Christ comes and looks on us, and where two or three are gathered together in his name, there he hath promised to be in the midst of them:
christ comes and looks on us, and where two or three Are gathered together in his name, there he hath promised to be in the midst of them:
np1 vvz cc vvz p-acp pno12, cc c-crq crd cc crd vbr vvn av p-acp po31 n1, a-acp pns31 vhz vvn pc-acp vbi p-acp dt n1 pp-f pno32:
(17) sermon (DIV1)
350
Image 140
3351
He walks in the midst of the golden Candlesticks: the Ministers of his Word;He walks in the midst of the golden Candlesticks: the Ministers of his Word;
pns31 vvz p-acp dt n1 pp-f dt j n2: dt n2 pp-f po31 n1;
(17) sermon (DIV1)
350
Image 140
3352
he takes a special view of those that come and frequent his Ordinances, and to reward them.
he Takes a special view of those that come and frequent his Ordinances, and to reward them.
pns31 vvz dt j n1 pp-f d cst vvb cc vvi po31 n2, cc pc-acp vvi pno32.
(17) sermon (DIV1)
350
Image 140
3353
You see then what it is to eat worthily, its to do it with that reverence that is requisite where the King of heaven is the Master of the Feast.
You see then what it is to eat worthily, its to do it with that Reverence that is requisite where the King of heaven is the Master of the Feast.
pn22 vvb av r-crq pn31 vbz pc-acp vvi av-j, pn31|vbz pc-acp vdi pn31 p-acp d n1 cst vbz j c-crq dt n1 pp-f n1 vbz dt n1 pp-f dt n1.
(17) sermon (DIV1)
350
Image 140
3354
Now this being the sin, unmannerliness, and unprepared approaching his Table; we come to the second thing, viz.
Now this being the since, unmannerliness, and unprepared approaching his Table; we come to the second thing, viz.
av d vbg dt n1, n1, cc j vvg po31 n1; pns12 vvb p-acp dt ord n1, n1
(17) sermon (DIV1)
350
Image 140
3355
2. The punishment: and that's a terrible one: He that eats and drinks unworthily, eats and drinks damnation to himself :
2. The punishment: and that's a terrible one: He that eats and drinks unworthily, eats and drinks damnation to himself:
crd dt n1: cc d|vbz dt j pi: pns31 cst vvz cc vvz av-j, vvz cc vvz n1 p-acp px31:
(17) sermon (DIV1)
351
Image 140
3356
damnation, that's somewhat hard, the word in the Margent is better, NONLATINALPHABET, judgement. True, there are such as so come, that they deserve to eat condemnation to themselves,
damnation, that's somewhat hard, the word in the Margin is better,, judgement. True, there Are such as so come, that they deserve to eat condemnation to themselves,
n1, d|vbz av j, dt n1 p-acp dt n1 vbz jc,, n1. j, pc-acp vbr d c-acp av vvn, cst pns32 vvb p-acp vvb n1 p-acp px32,
(17) sermon (DIV1)
351
Image 140
3357
as openly profane ones, in whom it's high treason, being Gods vowed enemies, to take his Privy Seal,
as openly profane ones, in whom it's high treason, being God's vowed enemies, to take his Privy Seal,
c-acp av-j j pi2, p-acp ro-crq pn31|vbz j n1, vbg n2 vvn n2, pc-acp vvi po31 j n1,
(17) sermon (DIV1)
351
Image 140
3358
and put it to so vile a use: this I say deserves damnation; but then others there are that have faith and repentance, and a portion in Christ,
and put it to so vile a use: this I say deserves damnation; but then Others there Are that have faith and Repentance, and a portion in christ,
cc vvd pn31 p-acp av j dt n1: d pns11 vvb vvz n1; cc-acp cs n2-jn pc-acp vbr d vhb n1 cc n1, cc dt n1 p-acp np1,
(17) sermon (DIV1)
351
Image 140
3359
yet coming unworthily to this feast, eat judgement to themselves: that is a judgement of chastisement. There is a twofold judgement.
yet coming unworthily to this feast, eat judgement to themselves: that is a judgement of chastisement. There is a twofold judgement.
av vvg av-j p-acp d n1, vvb n1 p-acp px32: cst vbz dt n1 pp-f n1. pc-acp vbz dt j n1.
(17) sermon (DIV1)
351
Image 140
3360
1. One of revenge: for those that put Gods Seal to a wrong evidence, having no faith to make Christ his portion:
1. One of revenge: for those that put God's Seal to a wrong evidence, having no faith to make christ his portion:
crd crd pp-f n1: p-acp d cst vvd npg1 n1 p-acp dt n-jn n1, vhg dx n1 pc-acp vvi np1 po31 n1:
(17) sermon (DIV1)
352
Image 140
3361
in such a one its high treason to put forth his hand to this tree of life.
in such a one its high treason to put forth his hand to this tree of life.
p-acp d dt pi vbz j n1 pc-acp vvi av po31 n1 p-acp d n1 pp-f n1.
(17) sermon (DIV1)
352
Image 140
3362
2. Another of chastisement, for such a one as hath repentance, and yet comes too unmannerly,
2. another of chastisement, for such a one as hath Repentance, and yet comes too unmannerly,
crd j-jn pp-f n1, p-acp d dt pi a-acp vhz n1, cc av vvz av j,
(17) sermon (DIV1)
353
Image 140
3363
and carries himself too carelesly at the Lords Table: at this the Apostle aims in the Text;
and carries himself too carelessly At the lords Table: At this the Apostle aims in the Text;
cc vvz px31 av av-j p-acp dt n2 n1: p-acp d dt n1 vvz p-acp dt n1;
(17) sermon (DIV1)
353
Image 140
3364
not at that judgement of condemnation, but at a judgement to prevent damnation;
not At that judgement of condemnation, but At a judgement to prevent damnation;
xx p-acp d n1 pp-f n1, p-acp p-acp dt n1 pc-acp vvi n1;
(17) sermon (DIV1)
353
Image 140
3365
And this appears in the words following, where we shall finde the Apostle recounting up the particulars of this judgement of chastisement, For this cause many are weak and sickly among you,
And this appears in the words following, where we shall find the Apostle recounting up the particulars of this judgement of chastisement, For this cause many Are weak and sickly among you,
cc d vvz p-acp dt n2 vvg, c-crq pns12 vmb vvi dt n1 vvg a-acp dt n2-j pp-f d n1 pp-f n1, p-acp d n1 d vbr j cc j p-acp pn22,
(17) sermon (DIV1)
353
Image 140
3366
and many sleep, ver. 30. Mark what's the judgement he eats:and many sleep, ver. 30. Mark what's the judgement he eats:
cc d n1, fw-la. crd n1 q-crq|vbz dt n1 pns31 vvz:
(17) sermon (DIV1)
353
Image 140
3367
why this? he's cast upon his bed of sicknesse into a Consumption perchance, or some other corporal disease;
why this? he's cast upon his Bed of sickness into a Consumption perchance, or Some other corporal disease;
c-crq d? pns31|vbz vvn p-acp po31 n1 pp-f n1 p-acp dt n1 av, cc d j-jn j n1;
(17) sermon (DIV1)
353
Image 140
3368
a cause Physicians seldome or never look into: they look to Agues, Colds, or the like;
a cause Physicians seldom or never look into: they look to Fevers, Colds, or the like;
dt n1 n2 av cc av-x vvi p-acp: pns32 vvb p-acp n2, n2-jn, cc dt j;
(17) sermon (DIV1)
353
Image 140
3369
they never once conjecture that their unworthy eating at the Lords Table, cast them into the disease,
they never once conjecture that their unworthy eating At the lords Table, cast them into the disease,
pns32 av a-acp vvb cst po32 j n-vvg p-acp dt n2 n1, vvd pno32 p-acp dt n1,
(17) sermon (DIV1)
353
Image 140
3370
and was the principal cause of the malady.
and was the principal cause of the malady.
cc vbds dt j-jn n1 pp-f dt n1.
(17) sermon (DIV1)
353
Image 140
3371
Nay death it self too often is the punishment of such bold attempts, so that all the Physicians in the world cannot cure them.
Nay death it self too often is the punishment of such bold attempts, so that all the Physicians in the world cannot cure them.
uh-x n1 pn31 n1 av av vbz dt n1 pp-f d j n2, av cst d dt n2 p-acp dt n1 vmbx vvi pno32.
(17) sermon (DIV1)
353
Image 140
3372
And thus God inflicts temporal judgements to free them from eternal, as appears farther in the 32. ver.
And thus God inflicts temporal Judgments to free them from Eternal, as appears farther in the 32. ver.
cc av np1 vvz j n2 pc-acp vvi pno32 p-acp j, c-acp vvz jc p-acp dt crd fw-la.
(17) sermon (DIV1)
353
Image 140
3373
When we are judged, we are chastned of the Lord, that we should not be condemned with the world, that is, we undergo a judgement of chastisement, to prevent the judgement of condemnation:When we Are judged, we Are chastened of the Lord, that we should not be condemned with the world, that is, we undergo a judgement of chastisement, to prevent the judgement of condemnation:
c-crq pns12 vbr vvn, pns12 vbr vvn pp-f dt n1, cst pns12 vmd xx vbi vvn p-acp dt n1, cst vbz, pns12 vvb dt n1 pp-f n1, pc-acp vvi dt n1 pp-f n1:
(17) sermon (DIV1)
353
Image 140
3374
which though it be a sharp and bitter pill, yet by the mercy of God we eat that whereby damnation is prevented.
which though it be a sharp and bitter pill, yet by the mercy of God we eat that whereby damnation is prevented.
r-crq cs pn31 vbb dt j cc j n1, av p-acp dt n1 pp-f np1 pns12 vvb cst c-crq n1 vbz vvn.
(17) sermon (DIV1)
353
Image 140
3375
This judgement of condemnation is the portion of the profane person, who dares to meddle with that belongs not to him, against whom the Angel of the Lord with a flaming sword stands to keep the way of this tree of life.
This judgement of condemnation is the portion of the profane person, who dares to meddle with that belongs not to him, against whom the Angel of the Lord with a flaming sword Stands to keep the Way of this tree of life.
d n1 pp-f n1 vbz dt n1 pp-f dt j n1, r-crq vvz pc-acp vvi p-acp d vvz xx p-acp pno31, p-acp ro-crq dt n1 pp-f dt n1 p-acp dt j-vvg n1 vvz pc-acp vvi dt n1 pp-f d n1 pp-f n1.
(17) sermon (DIV1)
353
Image 140
3376
Those that come that have faith, yet coming unpreparedly, they eat judgment too, yet by Gods mercy it's that which preserves them from the damnation of the soul.
Those that come that have faith, yet coming unpreparedly, they eat judgement too, yet by God's mercy it's that which preserves them from the damnation of the soul.
d cst vvb cst vhb n1, av vvg av-vvn, pns32 vvb n1 av, av p-acp ng1 n1 pn31|vbz d r-crq vvz pno32 p-acp dt n1 pp-f dt n1.
(17) sermon (DIV1)
353
Image 140
3377
Now before I come to the particulars, note how careful God is, that spiritual exercises should be spiritually performed.
Now before I come to the particulars, note how careful God is, that spiritual exercises should be spiritually performed.
av c-acp pns11 vvb p-acp dt n2-j, vvb c-crq j np1 vbz, cst j n2 vmd vbi av-j vvn.
(17) sermon (DIV1)
354
Image 140
3378
He's very angry when he sees a spiritual duty carnally undertaken.
He's very angry when he sees a spiritual duty carnally undertaken.
pns31|vbz av j c-crq pns31 vvz dt j n1 av-j vvn.
(17) sermon (DIV1)
354
Image 140
3379
For this cause many are sick, &c. that is, because you that are believers, have faith, repentance,For this cause many Are sick, etc. that is, Because you that Are believers, have faith, Repentance,
p-acp d n1 d vbr j, av cst vbz, c-acp pn22 cst vbr n2, vhb n1, n1,
(17) sermon (DIV1)
354
Image 140
3380
and a portion in your Saviour come irreverently, come unpreparedly, perform a spiritual work so carnally.
and a portion in your Saviour come irreverently, come unpreparedly, perform a spiritual work so carnally.
cc dt n1 p-acp po22 n1 vvb av-j, vvb av-vvn, vvb dt j n1 av av-j.
(17) sermon (DIV1)
354
Image 140
3381
We have presidents hereof in Scripture• ▪ and chiefly two: First, for circumcision, Exod. 4.24.
We have Presidents hereof in Scripture• ▪ and chiefly two: First, for circumcision, Exod 4.24.
pns12 vhb n2 av p-acp np1 ▪ cc av-jn crd: ord, c-acp n1, np1 crd.
(17) sermon (DIV1)
354
Image 140
3382
At the 21. v. God sent Moses on a Message into Egypt, and in the 24. vers. the Text saith, It came to pass by the way in the Inne, that the Lord met him, and sought to kill him.
At the 21. v. God sent Moses on a Message into Egypt, and in the 24. vers. the Text Says, It Come to pass by the Way in the Inn, that the Lord met him, and sought to kill him.
p-acp dt crd n1 np1 vvd np1 p-acp dt n1 p-acp np1, cc p-acp dt crd fw-la. dt n1 vvz, pn31 vvd pc-acp vvi p-acp dt n1 p-acp dt n1, cst dt n1 vvd pno31, cc vvd pc-acp vvi pno31.
(17) sermon (DIV1)
354
Image 140
3383
This is very strange, this hath no dependance on that which goes before:
This is very strange, this hath no dependence on that which Goes before:
d vbz av j, d vhz dx n1 p-acp d r-crq vvz a-acp:
(17) sermon (DIV1)
354
Image 140
3384
a strange accident, God sought to kill him, although he but a little before had sent him into Egypt, and told him he would be with him.
a strange accident, God sought to kill him, although he but a little before had sent him into Egypt, and told him he would be with him.
dt j n1, np1 vvd pc-acp vvi pno31, cs pns31 p-acp dt j a-acp vhd vvn pno31 p-acp np1, cc vvd pno31 pns31 vmd vbi p-acp pno31.
(17) sermon (DIV1)
354
Image 140
3385
Why? what should we do then? how should the message be done, and fulfilled? But what was the reason hereof? It's not expressed,
Why? what should we do then? how should the message be done, and fulfilled? But what was the reason hereof? It's not expressed,
q-crq? q-crq vmd pns12 vdi av? q-crq vmd dt n1 vbb vdn, cc vvn? p-acp r-crq vbds dt n1 av? pn31|vbz xx vvn,
(17) sermon (DIV1)
354
Image 140
3386
yet we may gather from the following words, that it was by reason his sons were uncircumcised,
yet we may gather from the following words, that it was by reason his Sons were uncircumcised,
av pns12 vmb vvi p-acp dt j-vvg n2, cst pn31 vbds p-acp n1 po31 n2 vbdr j,
(17) sermon (DIV1)
354
Image 140
3387
for vers. 25. Zippora took a sharp stone, and cut off the fore-skin of her sonne,
for vers. 25. Zipporah took a sharp stone, and Cut off the foreskin of her son,
c-acp zz. crd fw-la vvd dt j n1, cc vvd a-acp dt n1 pp-f po31 n1,
(17) sermon (DIV1)
354
Image 140
3388
and cast it at his feet, and said, surely a bloody husband hast thou been unto me: and cast it At his feet, and said, surely a bloody husband hast thou been unto me:
cc vvd pn31 p-acp po31 n2, cc vvd, av-j dt j n1 vh2 pns21 vbn p-acp pno11:
(17) sermon (DIV1)
354
Image 140
3389
God would have smitten him for the neglect of the Sacrament of Circumcision.
God would have smitten him for the neglect of the Sacrament of Circumcision.
np1 vmd vhi vvn pno31 p-acp dt n1 pp-f dt n1 pp-f n1.
(17) sermon (DIV1)
354
Image 140
3390
Another instance we have for the Passover in Hezekiahs time. 2 Chron. 30.17, 18. A multitude of the people,
another instance we have for the Passover in Hezekiah's time. 2 Chronicles 30.17, 18. A multitude of the people,
j-jn n1 pns12 vhb p-acp dt np1 p-acp njp2 n1. crd np1 crd, crd dt n1 pp-f dt n1,
(17) sermon (DIV1)
354
Image 140
3391
yea many of Ephraim and Manasseh, Issachar and Zebulon had not cleansed themselves, yet did they eat the Passover otherwise then it was written. yea many of Ephraim and Manasses, Issachar and Zebulon had not cleansed themselves, yet did they eat the Passover otherwise then it was written.
uh d pp-f np1 cc np1, np1 cc np1 vhd xx vvn px32, av vdd pns32 vvi dt np1 av av pn31 vbds vvn.
(17) sermon (DIV1)
354
Image 140
3392
There were many likewise in the Congregation that were not sanctified; and therefore God punished them.
There were many likewise in the Congregation that were not sanctified; and Therefore God punished them.
a-acp vbdr d av p-acp dt n1 cst vbdr xx vvn; cc av np1 vvd pno32.
(17) sermon (DIV1)
354
Image 140
3393
It's not set down in what manner God punished them, yet by the consequent it may be gather'd that it was by sicknesse, for the next words are to that effect:
It's not Set down in what manner God punished them, yet by the consequent it may be gathered that it was by sickness, for the next words Are to that Effect:
pn31|vbz xx vvn a-acp p-acp r-crq n1 np1 vvd pno32, av p-acp dt j pn31 vmb vbi vvn cst pn31 vbds p-acp n1, p-acp dt ord n2 vbr p-acp d n1:
(17) sermon (DIV1)
354
Image 140
3394
Hezekiah prayed for them saying, the good Lord pardon every one that prepareth his heart to seek God, the Lord God of his Father, Hezekiah prayed for them saying, the good Lord pardon every one that Prepareth his heart to seek God, the Lord God of his Father,
np1 vvd p-acp pno32 vvg, dt j n1 vvb d pi cst vvz po31 n1 pc-acp vvi np1, dt n1 np1 pp-f po31 n1,
(17) sermon (DIV1)
354
Image 140
3395
though he be not cleansed according to the purification of the Sanctuary, and the Lord hearkened to Hezekiah, and healed the people. So that you see for this God smites a person,though he be not cleansed according to the purification of the Sanctuary, and the Lord harkened to Hezekiah, and healed the people. So that you see for this God smites a person,
cs pns31 vbb xx vvn vvg p-acp dt n1 pp-f dt n1, cc dt n1 vvd p-acp np1, cc vvn dt n1. av cst pn22 vvb p-acp d np1 vvz dt n1,
(17) sermon (DIV1)
354
Image 140
3396
and it's to be feared least judgements temporal fall on the whole Nation for this fault, that he even smites a people to death.
and it's to be feared least Judgments temporal fallen on the Whole nation for this fault, that he even smites a people to death.
cc pn31|vbz pc-acp vbi vvn ds n2 j n1 p-acp dt j-jn n1 p-acp d n1, cst pns31 av vvz dt n1 p-acp n1.
(17) sermon (DIV1)
354
Image 140
3397
But we passe from this and come to the particulars.
But we pass from this and come to the particulars.
cc-acp pns12 vvb p-acp d cc vvb p-acp dt n2-j.
(17) sermon (DIV1)
354
Image 140
3398
3. The particulars of this offence, and wherein it consists that a man comes unworthily, that so we may know whether we are guilty of the crime.
3. The particulars of this offence, and wherein it consists that a man comes unworthily, that so we may know whither we Are guilty of the crime.
crd dt n2-j pp-f d n1, cc c-crq pn31 vvz cst dt n1 vvz av-j, cst av pns12 vmb vvi cs pns12 vbr j pp-f dt n1.
(17) sermon (DIV1)
355
Image 140
3399
Know therefore that there are two sorts that come to the communion.
Know Therefore that there Are two sorts that come to the communion.
vvb av cst a-acp vbr crd n2 cst vvb p-acp dt n1.
(17) sermon (DIV1)
355
Image 140
3400
First, those to whom the businesse doth not belong, that have nothing to do with the thing as openly profane ones.
First, those to whom the business does not belong, that have nothing to do with the thing as openly profane ones.
ord, d p-acp ro-crq dt n1 vdz xx vvi, cst vhb pix pc-acp vdi p-acp dt n1 c-acp av-j j pi2.
(17) sermon (DIV1)
356
Image 140
3401
Secondly, such as have interest in the matter, but yet come unpreparedly, and in an unbeseeming manner;
Secondly, such as have Interest in the matter, but yet come unpreparedly, and in an unbeseeming manner;
ord, d c-acp vhb n1 p-acp dt n1, cc-acp av vvb av-vvn, cc p-acp dt j n1;
(17) sermon (DIV1)
357
Image 140
3402
the former take part in the signe, but enjoy not the thing signified, and the latter coming unpreparedly depart without the comfort which otherwise they might have.
the former take part in the Signen, but enjoy not the thing signified, and the latter coming unpreparedly depart without the Comfort which otherwise they might have.
dt j vvi n1 p-acp dt n1, cc-acp vvb xx dt n1 vvd, cc dt d vvg av-vvn vvi p-acp dt n1 r-crq av pns32 vmd vhi.
(17) sermon (DIV1)
357
Image 140
3403
Now mark to whom Christ would say, if he were now coming to judgement in the clouds, to whom I say,
Now mark to whom christ would say, if he were now coming to judgement in the Clouds, to whom I say,
av vvb p-acp ro-crq np1 vmd vvi, cs pns31 vbdr av vvg p-acp n1 p-acp dt n2, p-acp ro-crq pns11 vvb,
(17) sermon (DIV1)
357
Image 140
3404
if he were now coming in the clouds, he would say, Come ye blessed of my Father, inherit a Kingdome prepared for you from the beginning of the world ;
if he were now coming in the Clouds, he would say, Come you blessed of my Father, inherit a Kingdom prepared for you from the beginning of the world;
cs pns31 vbdr av vvg p-acp dt n2, pns31 vmd vvi, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n-vvg pp-f dt n1;
(17) sermon (DIV1)
357
Image 140
3405
to them he would likewise say, Come to my Table, come to this banquet, partake of my body and blood, and to as many as he would say, Depart from me you cursed into everlasting flames, to so many would he say, go you from my Table, come not near.
to them he would likewise say, Come to my Table, come to this banquet, partake of my body and blood, and to as many as he would say, Depart from me you cursed into everlasting flames, to so many would he say, go you from my Table, come not near.
p-acp pno32 pns31 vmd av vvi, vvb p-acp po11 n1, vvb p-acp d n1, vvb pp-f po11 n1 cc n1, cc p-acp p-acp d c-acp pns31 vmd vvi, vvb p-acp pno11 pn22 vvd p-acp j n2, p-acp av d vmd pns31 vvi, vvb pn22 p-acp po11 n1, vvb xx av-j.
(17) sermon (DIV1)
357
Image 140
3406
Now there are two sorts of people, to whom, if the Lord Jesus were coming in the clouds to Judgement, he would say, Depart into everlasting flames ;
Now there Are two sorts of people, to whom, if the Lord jesus were coming in the Clouds to Judgement, he would say, Depart into everlasting flames;
av a-acp vbr crd n2 pp-f n1, p-acp ro-crq, cs dt n1 np1 vbdr vvg p-acp dt n2 p-acp n1, pns31 vmd vvi, vvb p-acp j n2;
(17) sermon (DIV1)
358
Image 140
3407
and those are those that know not him, and obey not the Gospel of Jesus Christ, 2 Thes. 1.8.
and those Are those that know not him, and obey not the Gospel of jesus christ, 2 Thebes 1.8.
cc d vbr d d vvb xx pno31, cc vvb xx dt n1 pp-f np1 np1, crd np1 crd.
(17) sermon (DIV1)
358
Image 140
3408
Now to these two sorts of people, Christ would say, if he were on earth, Depart from my Table, meddle not with those Mysteries : And they are,
Now to these two sorts of people, christ would say, if he were on earth, Depart from my Table, meddle not with those Mysteres: And they Are,
av p-acp d crd n2 pp-f n1, np1 vmd vvi, cs pns31 vbdr p-acp n1, vvb p-acp po11 n1, vvb xx p-acp d n2: cc pns32 vbr,
(17) sermon (DIV1)
358
Image 140
3409
1. Those that know not God :
1. Those that know not God:
crd d d vvb xx np1:
(17) sermon (DIV1)
359
Image 140
3410
and indeed it is a most unworthy thing for an ignorant man to come to Gods Table.
and indeed it is a most unworthy thing for an ignorant man to come to God's Table.
cc av pn31 vbz dt av-ds j n1 p-acp dt j n1 pc-acp vvi p-acp npg1 n1.
(17) sermon (DIV1)
359
Image 140
3411
Know whoever thou art, that art such an one, that it belongs not to thee, it was appointed for an understanding people.
Know whoever thou art, that art such an one, that it belongs not to thee, it was appointed for an understanding people.
vvb r-crq pns21 vb2r, cst vb2r d dt pi, cst pn31 vvz xx p-acp pno21, pn31 vbds vvn p-acp dt j-vvg n1.
(17) sermon (DIV1)
359
Image 140
3412
The Lord invites not fools and block-heads to his Mysteries. God will not know them that know not him.
The Lord invites not Fools and blockheads to his Mysteres. God will not know them that know not him.
dt n1 vvz xx n2 cc n2 p-acp po31 n2. np1 vmb xx vvi pno32 cst vvb xx pno31.
(17) sermon (DIV1)
359
Image 140
3413
If thou knowest not what the signs are, or the relation of them to the thing signified, hast no insight or understanding of the Mysteries:
If thou Knowest not what the Signs Are, or the Relation of them to the thing signified, hast no insight or understanding of the Mysteres:
cs pns21 vv2 xx r-crq dt n2 vbr, cc dt n1 pp-f pno32 p-acp dt n1 vvd, vh2 dx n1 cc n1 pp-f dt n2:
(17) sermon (DIV1)
359
Image 140
3414
Know that its to no other purpose to thee to come to the Sacrament, then if thou wentest to a Mass, to see a Mass, to see the Gesticulations, Elevations,
Know that its to no other purpose to thee to come to the Sacrament, then if thou wentest to a Mass, to see a Mass, to see the Gesticulations, Elevations,
vvb d pn31|vbz pc-acp dx j-jn n1 p-acp pno21 pc-acp vvi p-acp dt n1, av cs pns21 vvd2 p-acp dt n1, pc-acp vvi dt n1, pc-acp vvi dt n2, n2,
(17) sermon (DIV1)
359
Image 140
3415
or if thou wentest to see a play, not knowing to what end and purpose it was done.
or if thou wentest to see a play, not knowing to what end and purpose it was done.
cc cs pns21 vvd2 pc-acp vvi dt n1, xx vvg p-acp r-crq n1 cc vvb pn31 vbds vdn.
(17) sermon (DIV1)
359
Image 140
3416
Such a one is not a friend of God, but an enemy that shall be destroyed in everlasting fire that knows not him.
Such a one is not a friend of God, but an enemy that shall be destroyed in everlasting fire that knows not him.
d dt pi vbz xx dt n1 pp-f np1, cc-acp dt n1 cst vmb vbi vvn p-acp j n1 cst vvz xx pno31.
(17) sermon (DIV1)
359
Image 140
3417
Deceive not then your selves, but seriously weigh it, and consider what a Judgement falls on us for this.
Deceive not then your selves, but seriously weigh it, and Consider what a Judgement falls on us for this.
vvb xx av po22 n2, cc-acp av-j vvi pn31, cc vvb r-crq dt n1 vvz p-acp pno12 p-acp d.
(17) sermon (DIV1)
359
Image 140
3418
What an unworthy thing is it, when as in one moneths space, or less, if a man had any care, he might learn as much as would bring him to heaven.
What an unworthy thing is it, when as in one months Molle, or less, if a man had any care, he might Learn as much as would bring him to heaven.
q-crq dt j n1 vbz pn31, c-crq c-acp p-acp crd ng2 n1, cc av-dc, cs dt n1 vhd d n1, pns31 vmd vvi p-acp d c-acp vmd vvi pno31 p-acp n1.
(17) sermon (DIV1)
359
Image 140
3419
What saith the Apostle? 1 Cor. 15.34. Some have not the knowledge of God, I speak this to your shame.
What Says the Apostle? 1 Cor. 15.34. some have not the knowledge of God, I speak this to your shame.
q-crq vvz dt np1? crd np1 crd. d vhb xx dt n1 pp-f np1, pns11 vvb d p-acp po22 n1.
(17) sermon (DIV1)
359
Image 140
3420
And a shamefull thing it is indeed, when the knowledge of the Principles of Christian Religion may be had in so short a space, to be so grosly ignorant as commonly many are.
And a shameful thing it is indeed, when the knowledge of the Principles of Christian Religion may be had in so short a Molle, to be so grossly ignorant as commonly many Are.
cc dt j n1 pn31 vbz av, c-crq dt n1 pp-f dt n2 pp-f njp n1 vmb vbi vhn p-acp av j dt n1, pc-acp vbi av av-j j c-acp av-j d vbr.
(17) sermon (DIV1)
359
Image 140
3421
Its a most unworthy, and a shamefull thing to think the knowledge of Christ not worth thus much pains.
Its a most unworthy, and a shameful thing to think the knowledge of christ not worth thus much pains.
pn31|vbz dt av-ds j, cc dt j n1 pc-acp vvi dt n1 pp-f np1 xx j av d n2.
(17) sermon (DIV1)
359
Image 140
3422
Thou that carest not for the knowledge of Gods wayes, what hast thou to do to take his Word into thy mouth, to tread in his Courts? I doubt not but very many here too are but Babes in Christ.
Thou that Carest not for the knowledge of God's ways, what hast thou to do to take his Word into thy Mouth, to tread in his Courts? I doubt not but very many Here too Are but Babes in christ.
pns21 cst vv2 xx p-acp dt n1 pp-f npg1 n2, q-crq vh2 pns21 pc-acp vdi pc-acp vvi po31 n1 p-acp po21 n1, pc-acp vvi p-acp po31 n2? pns11 vvb xx cc-acp av d av av vbr cc-acp n2 p-acp np1.
(17) sermon (DIV1)
359
Image 140
3423
An ignorant person then cannot possibly come worthily; for we are to come with faith; and Faith cannot be without knowledge.
an ignorant person then cannot possibly come worthily; for we Are to come with faith; and Faith cannot be without knowledge.
dt j n1 av vmbx av-j vvi av-j; c-acp pns12 vbr pc-acp vvi p-acp n1; cc n1 vmbx vbi p-acp n1.
(17) sermon (DIV1)
359
Image 140
3424
And hence are they joyned both together: By his knowledge shall my righteous servant justifie many. Isa. 53.11. By his knowledge, not subjective, but objective,, the knowledge of him :
And hence Are they joined both together: By his knowledge shall my righteous servant justify many. Isaiah 53.11. By his knowledge, not subjective, but objective,, the knowledge of him:
cc av vbr pns32 vvn av-d av: p-acp po31 n1 vmb po11 j n1 vvi d. np1 crd. p-acp po31 n1, xx n1, p-acp n1,, dt n1 pp-f pno31:
(17) sermon (DIV1)
359
Image 140
3425
if thou knowest not him, his Nature, and Offices, the end of his offering himself,
if thou Knowest not him, his Nature, and Offices, the end of his offering himself,
cs pns21 vv2 xx pno31, po31 n1, cc n2, dt n1 pp-f po31 n1 px31,
(17) sermon (DIV1)
359
Image 140
3426
and will be still a meer Ignoramus, come not to Gods Table, go to Nebuchadnezzar, and feed with him amongst the beasts, thou hast nothing to do here. This is the first sort.
and will be still a mere Ignoramus, come not to God's Table, go to Nebuchadnezzar, and feed with him among the beasts, thou hast nothing to do Here. This is the First sort.
cc vmb vbi av dt j np1, vvb xx p-acp npg1 n1, vvb p-acp np1, cc vvi p-acp pno31 p-acp dt n2, pns21 vh2 pix pc-acp vdi av. d vbz dt ord n1.
(17) sermon (DIV1)
359
Image 140
3427
2. The second are those that obey not the Gospel of Jesus Christ. They have wit enough,
2. The second Are those that obey not the Gospel of jesus christ. They have wit enough,
crd dt ord vbr d cst vvb xx dt n1 pp-f np1 np1. pns32 vhb n1 av-d,
(17) sermon (DIV1)
360
Image 140
3428
and can talk of Religion fast enough;
and can talk of Religion fast enough;
cc vmb vvi pp-f n1 av-j av-d;
(17) sermon (DIV1)
360
Image 140
3429
but where is the obedience is required? I know Christ gives me the proffer of Christ Jesus;
but where is the Obedience is required? I know christ gives me the proffer of christ jesus;
cc-acp q-crq vbz dt n1 vbz vvn? pns11 vvb np1 vvz pno11 dt n1 pp-f np1 np1;
(17) sermon (DIV1)
360
Image 140
3430
Can I cast down my own proud Will, and submit it, lay down my stately plumes,
Can I cast down my own proud Will, and submit it, lay down my stately plumes,
vmb pns11 vvi a-acp po11 d j n1, cc vvb pn31, vvd a-acp po11 j n2,
(17) sermon (DIV1)
360
Image 140
3431
and take him not only as my Priest to sacrifice himself for me, but as my Lord,
and take him not only as my Priest to sacrifice himself for me, but as my Lord,
cc vvb pno31 xx av-j c-acp po11 n1 pc-acp vvi px31 p-acp pno11, cc-acp c-acp po11 n1,
(17) sermon (DIV1)
360
Image 140
3432
and my King to be guided, governed, and ruled by him? when such a one comes that hath not the power of grace in him, who is filled with nothing, but Rebellion and profaneness;
and my King to be guided, governed, and ruled by him? when such a one comes that hath not the power of grace in him, who is filled with nothing, but Rebellion and profaneness;
cc po11 n1 pc-acp vbi vvn, vvn, cc vvn p-acp pno31? c-crq d dt pi vvz cst vhz xx dt n1 pp-f n1 p-acp pno31, r-crq vbz vvn p-acp pix, cc-acp n1 cc n1;
(17) sermon (DIV1)
360
Image 140
3433
when such a one comes, and presumes to sit down at Gods Table, it is a most unworthy Act;
when such a one comes, and Presumest to fit down At God's Table, it is a most unworthy Act;
c-crq d dt pi vvz, cc vv2 pc-acp vvi a-acp p-acp ng1 n1, pn31 vbz dt av-ds j n1;
(17) sermon (DIV1)
360
Image 140
3434
Its more fit that such a one should feed amongst the swine, then eat the body,
Its more fit that such a one should feed among the Swine, then eat the body,
pn31|vbz dc n1 cst d dt pi vmd vvi p-acp dt n1, av vvb dt n1,
(17) sermon (DIV1)
360
Image 140
3435
and drink the blood of his Saviour. Nor is it an unworthy Act for these only, but also for civil honest persons,
and drink the blood of his Saviour. Nor is it an unworthy Act for these only, but also for civil honest Persons,
cc vvi dt n1 pp-f po31 n1. ccx vbz pn31 dt j n1 p-acp d av-j, cc-acp av c-acp j j n2,
(17) sermon (DIV1)
360
Image 140
3436
though civility be a good stock whereon the sience of grace may be grafted:
though civility be a good stock whereon the science of grace may be grafted:
cs n1 vbb dt j n1 c-crq dt n1 pp-f n1 vmb vbi vvn:
(17) sermon (DIV1)
360
Image 140
3437
but if a man had nothing besides what nature & Education can teach, what moral Phylosophy can store us with, we have nothing to do at this Table of the Lord.
but if a man had nothing beside what nature & Education can teach, what moral Philosophy can store us with, we have nothing to do At this Table of the Lord.
cc-acp cs dt n1 vhd pix p-acp r-crq n1 cc n1 vmb vvi, r-crq j n1 vmb vvi pno12 p-acp, pns12 vhb pix pc-acp vdi p-acp d n1 pp-f dt n1.
(17) sermon (DIV1)
360
Image 140
3438
How can I dare presume to eat Christs body, and drink Christs blood, that am not acquainted with God, know not the Principles of Religion,
How can I Dare presume to eat Christ body, and drink Christ blood, that am not acquainted with God, know not the Principles of Religion,
q-crq vmb pns11 vvb vvi pc-acp vvi npg1 n1, cc vvi npg1 n1, cst vbm xx vvn p-acp np1, vvb xx dt n2 pp-f n1,
(17) sermon (DIV1)
360
Image 140
3439
and will not be swayed by him, nor be obedient unto his Gospel? These are the particulars then which make a man an unworthy Receiver,
and will not be swayed by him, nor be obedient unto his Gospel? These Are the particulars then which make a man an unworthy Receiver,
cc vmb xx vbi vvn p-acp pno31, ccx vbb j p-acp po31 n1? d vbr dt n2-j av r-crq vvb dt n1 dt j n1,
(17) sermon (DIV1)
360
Image 140
3440
when he is an ignorant person, and will not obey the Gospel of Jesus Christ, such persons are to be discarded and casheer'd;
when he is an ignorant person, and will not obey the Gospel of jesus christ, such Persons Are to be discarded and Cashiered;
c-crq pns31 vbz dt j n1, cc vmb xx vvi dt n1 pp-f np1 np1, d n2 vbr pc-acp vbi vvn cc vvn;
(17) sermon (DIV1)
360
Image 140
3441
they eat the Judgement of condemnation unto themselves.
they eat the Judgement of condemnation unto themselves.
pns32 vvb dt n1 pp-f n1 p-acp px32.
(17) sermon (DIV1)
360
Image 140
3442
But there are (as I shew'd you) a second sort that come that have interest in the business;
But there Are (as I showed you) a second sort that come that have Interest in the business;
p-acp pc-acp vbr (c-acp pns11 vvd pn22) dt ord n1 cst vvb cst vhb n1 p-acp dt n1;
(17) sermon (DIV1)
361
Image 140
3443
such as have Knowledge, Grace and Faith in Christ, and shall taste of the new wine with Christ in the world to come,
such as have Knowledge, Grace and Faith in christ, and shall taste of the new wine with christ in the world to come,
d c-acp vhb n1, n1 cc n1 p-acp np1, cc vmb vvi pp-f dt j n1 p-acp np1 p-acp dt n1 pc-acp vvi,
(17) sermon (DIV1)
361
Image 140
3444
and be with Christ, which notwithstanding may eat and drink unworthily, and come unpreparedly, and irreverently:
and be with christ, which notwithstanding may eat and drink unworthily, and come unpreparedly, and irreverently:
cc vbb p-acp np1, r-crq a-acp vmb vvi cc vvi av-j, cc vvb av-vvn, cc av-j:
(17) sermon (DIV1)
361
Image 140
3445
whereby they lose that comfort that otherwise they might have:
whereby they loose that Comfort that otherwise they might have:
c-crq pns32 vvb cst n1 cst av pns32 vmd vhi:
(17) sermon (DIV1)
361
Image 140
3446
and these, though they eat not the Judgement of condemnation, yet they do the Judgement of chastisement:
and these, though they eat not the Judgement of condemnation, yet they do the Judgement of chastisement:
cc d, cs pns32 vvb xx dt n1 pp-f n1, av pns32 vdb dt n1 pp-f n1:
(17) sermon (DIV1)
361
Image 140
3447
they put Gods seal to a blank, but the former sort put it to a false instrument, they put it to a blank, I say,
they put God's seal to a blank, but the former sort put it to a false Instrument, they put it to a blank, I say,
pns32 vvd npg1 n1 p-acp dt n1, cc-acp dt j n1 vvd pn31 p-acp dt j n1, pns32 vvd pn31 p-acp dt n1, pns11 vvb,
(17) sermon (DIV1)
361
Image 140
3448
and by that means loose much comfort, yea, life it self too perchance. They eat a Judgement of Chastisement;
and by that means lose much Comfort, yea, life it self too perchance. They eat a Judgement of Chastisement;
cc p-acp d n2 vvi d n1, uh, n1 pn31 n1 av av. pns32 vvb dt n1 pp-f n1;
(17) sermon (DIV1)
361
Image 140
3449
by putting it thus to a blank they taste Gods displeasure in sickness, weakness and death:
by putting it thus to a blank they taste God's displeasure in sickness, weakness and death:
p-acp vvg pn31 av p-acp dt j pns32 vvb npg1 n1 p-acp n1, n1 cc n1:
(17) sermon (DIV1)
361
Image 140
3450
but I will shew you how you may avoid this: why? come worthily.
but I will show you how you may avoid this: why? come worthily.
cc-acp pns11 vmb vvi pn22 c-crq pn22 vmb vvi d: q-crq? vvb av-j.
(17) sermon (DIV1)
361
Image 140
3451
Fit your s•lves to the purpose, set to it, and thou shalt see, one Communion will even bring thee to Heaven.
Fit your s•lves to the purpose, Set to it, and thou shalt see, one Communion will even bring thee to Heaven.
j po22 n2 p-acp dt n1, vvn p-acp pn31, cc pns21 vm2 vvi, crd n1 vmb av vvi pno21 p-acp n1.
(17) sermon (DIV1)
361
Image 140
3452
I say, if that thou couldst but one Communion fit thy self to come worthily, thou wouldst find exceeding comfort in it.
I say, if that thou Couldst but one Communion fit thy self to come worthily, thou Wouldst find exceeding Comfort in it.
pns11 vvb, cs cst pns21 vmd2 p-acp crd n1 vvi po21 n1 pc-acp vvi av-j, pns21 vmd2 vvi vvg n1 p-acp pn31.
(17) sermon (DIV1)
361
Image 140
3453
Try the Lord once, and see what a mighty encrease of grace this will bring unto thee.
Try the Lord once, and see what a mighty increase of grace this will bring unto thee.
vvb dt n1 a-acp, cc vvb r-crq dt j n1 pp-f n1 d vmb vvi p-acp pno21.
(17) sermon (DIV1)
361
Image 140
3454
That you may know how you may come worthily, there are three things requisite to every worthy Receiver at the Lords Table:
That you may know how you may come worthily, there Are three things requisite to every worthy Receiver At the lords Table:
cst pn22 vmb vvi c-crq pn22 vmb vvi av-j, pc-acp vbr crd n2 j p-acp d j n1 p-acp dt n2 n1:
(17) sermon (DIV1)
361
Image 140
3455
1. Some things are requisite before the Action be enterprized, or else I shall come very unworthily.
1. some things Are requisite before the Actium be enterprised, or Else I shall come very unworthily.
crd d n2 vbr j p-acp dt n1 vbb vvn, cc av pns11 vmb vvi av av-j.
(17) sermon (DIV1)
362
Image 140
3456
2. Some at the time, and in the very act of Receiving. 3. Others after the Communion is ended.
2. some At the time, and in the very act of Receiving. 3. Others After the Communion is ended.
crd d p-acp dt n1, cc p-acp dt j n1 pp-f vvg. crd ng2-jn p-acp dt n1 vbz vvn.
(17) sermon (DIV1)
363
Image 140
3457
Many will be perswaded that there is some preparation to be used before hand, but never do as much as dream of any after:
Many will be persuaded that there is Some preparation to be used before hand, but never do as much as dream of any After:
d vmb vbi vvn cst pc-acp vbz d n1 pc-acp vbi vvn p-acp n1, cc-acp av vdb c-acp d c-acp n1 pp-f d a-acp:
(17) sermon (DIV1)
364
Image 140
3458
whereas if a man neglect this, the Lords meat is as it were lost in us.
whereas if a man neglect this, the lords meat is as it were lost in us.
cs cs dt n1 vvb d, dt n2 n1 vbz c-acp pn31 vbdr vvn p-acp pno12.
(17) sermon (DIV1)
364
Image 140
3459
1. As for those things which are requisite before we come to the Lords Table, they are these.
1. As for those things which Are requisite before we come to the lords Table, they Are these.
crd c-acp p-acp d n2 r-crq vbr j c-acp pns12 vvb p-acp dt n2 n1, pns32 vbr d.
(17) sermon (DIV1)
365
Image 140
3460
1. A Consideration what need I have of the Sacrament.
1. A Consideration what need I have of the Sacrament.
crd dt n1 q-crq vvb pns11 vhb pp-f dt n1.
(17) sermon (DIV1)
366
Image 140
3461
Is there any such necessity of it? Examine then, what need have I to eat my meat and drink? When we see God brings this before us, let us reason thus with our selves;
Is there any such necessity of it? Examine then, what need have I to eat my meat and drink? When we see God brings this before us, let us reason thus with our selves;
vbz a-acp d d n1 pp-f pn31? vvb av, q-crq n1 vhb pns11 pc-acp vvi po11 n1 cc vvi? c-crq pns12 vvb np1 vvz d p-acp pno12, vvb pno12 vvi av p-acp po12 n2;
(17) sermon (DIV1)
366
Image 140
3462
it is as needfull for the nourishment of my soul to receive the Sacrament, as for my body to take meat and drink.
it is as needful for the nourishment of my soul to receive the Sacrament, as for my body to take meat and drink.
pn31 vbz a-acp j c-acp dt n1 pp-f po11 n1 pc-acp vvi dt n1, c-acp p-acp po11 n1 pc-acp vvi n1 cc vvi.
(17) sermon (DIV1)
366
Image 140
3463
This is that whereby we are spiritually strengthned and enabled to hold out to the last.
This is that whereby we Are spiritually strengthened and enabled to hold out to the last.
d vbz d c-crq pns12 vbr av-j vvn cc vvn pc-acp vvi av p-acp dt ord.
(17) sermon (DIV1)
366
Image 140
3464
And here I'le not stand to dispute the case, whether a man may fall from Grace or not.
And Here I'll not stand to dispute the case, whither a man may fallen from Grace or not.
cc av pns11|vmb xx vvi pc-acp vvi dt n1, cs dt n1 vmb vvi p-acp n1 cc xx.
(17) sermon (DIV1)
366
Image 140
3465
And no doubt but he may: yet I say, not that he doth. I say, no doubt but he may;
And no doubt but he may: yet I say, not that he does. I say, no doubt but he may;
cc dx n1 cc-acp pns31 vmb: av pns11 vvb, xx cst pns31 vdz. pns11 vvb, dx n1 cc-acp pns31 vmb;
(17) sermon (DIV1)
366
Image 140
3466
and why? there is such an opposition and antipathy betwixt the flesh and the spirit, that did not God refresh the spirit now and then, it might be overborn by the bulk of our corruptions.
and why? there is such an opposition and antipathy betwixt the Flesh and the Spirit, that did not God refresh the Spirit now and then, it might be overborne by the bulk of our corruptions.
cc q-crq? a-acp vbz d dt n1 cc n1 p-acp dt n1 cc dt n1, cst vdd xx np1 vvi dt n1 av cc av, pn31 vmd vbi vvn p-acp dt n1 pp-f po12 n2.
(17) sermon (DIV1)
366
Image 140
3467
Now Gods Ordinances are appointed to keep it in heart, and refresh it, as the sick spouse was staid with Apples, and comforted with flagons.
Now God's Ordinances Are appointed to keep it in heart, and refresh it, as the sick spouse was stayed with Apples, and comforted with flagons.
av npg1 n2 vbr vvn pc-acp vvi pn31 p-acp n1, cc vvi pn31, c-acp dt j n1 vbds vvn p-acp n2, cc vvn p-acp n2.
(17) sermon (DIV1)
366
Image 140
3468
And God hath appointed his Sacrament of the Lords Supper to strengthen and continue that life which we received in Baptism as by spiritual nourishment.
And God hath appointed his Sacrament of the lords Supper to strengthen and continue that life which we received in Baptism as by spiritual nourishment.
cc np1 vhz vvn po31 n1 pp-f dt n2 n1 pc-acp vvi cc vvi d n1 r-crq pns12 vvd p-acp n1 c-acp p-acp j n1.
(17) sermon (DIV1)
366
Image 140
3469
In Baptism our stock of life is given us, by the Sacrament is confirmed and continued.
In Baptism our stock of life is given us, by the Sacrament is confirmed and continued.
p-acp n1 po12 n1 pp-f n1 vbz vvn pno12, p-acp dt n1 vbz vvn cc vvn.
(17) sermon (DIV1)
366
Image 140
3470
If a child be born only and after birth not nourished; there is none but will know what a death such a soul will die.
If a child be born only and After birth not nourished; there is none but will know what a death such a soul will die.
cs dt n1 vbi vvn av-j cc p-acp n1 xx vvn; pc-acp vbz pix cc-acp vmb vvi r-crq dt n1 d dt n1 vmb vvi.
(17) sermon (DIV1)
366
Image 140
3471
So it is here, unless Christ be pleased to nourish that life which he hath breathed into me in baptism,
So it is Here, unless christ be pleased to nourish that life which he hath breathed into me in Baptism,
av pn31 vbz av, cs np1 vbb vvn pc-acp vvi d n1 r-crq pns31 vhz vvn p-acp pno11 p-acp n1,
(17) sermon (DIV1)
366
Image 140
3472
and by his Ordinances to give me a new supply and addition of grace;
and by his Ordinances to give me a new supply and addition of grace;
cc p-acp po31 n2 pc-acp vvi pno11 dt j n1 cc n1 pp-f n1;
(17) sermon (DIV1)
366
Image 140
3473
I am a dead man, I am gone for evil upon this ground, therefore upon examination being conscious,
I am a dead man, I am gone for evil upon this ground, Therefore upon examination being conscious,
pns11 vbm dt j n1, pns11 vbm vvn p-acp j-jn p-acp d n1, av p-acp n1 vbg j,
(17) sermon (DIV1)
366
Image 140
3474
and privy to the weakness of my faith, to the manifold imperfections of my spirit, to my want of knowledge, the frailty of my memory, my often doubtings, the dangers of relapsing and falling back in my Christian progress, I cannot but apprehend that it is no needless thing for me to come preparedly to the Lords Table.
and privy to the weakness of my faith, to the manifold imperfections of my Spirit, to my want of knowledge, the frailty of my memory, my often doubtings, the dangers of relapsing and falling back in my Christian progress, I cannot but apprehend that it is no needless thing for me to come preparedly to the lords Table.
cc j p-acp dt n1 pp-f po11 n1, p-acp dt j n2 pp-f po11 n1, p-acp po11 n1 pp-f n1, dt n1 pp-f po11 n1, po11 av n2, dt n2 pp-f vvg cc vvg av p-acp po11 np1 n1, pns11 vmbx p-acp vvi cst pn31 vbz dx j n1 p-acp pno11 pc-acp vvi av-vvn p-acp dt n2 n1.
(17) sermon (DIV1)
366
Image 140
3475
2. The next action requisite before my comming to the Sacrament, is the whetting of my appetite, and preparing of my stomack ;
2. The next actium requisite before my coming to the Sacrament, is the whetting of my appetite, and preparing of my stomach;
crd dt ord n1 j p-acp po11 n-vvg p-acp dt n1, vbz dt vvg pp-f po11 n1, cc vvg pp-f po11 n1;
(17) sermon (DIV1)
367
Image 140
3476
I must come with an hungry desire, as a man that comes to his meat that would live and be strong:
I must come with an hungry desire, as a man that comes to his meat that would live and be strong:
pns11 vmb vvi p-acp dt j n1, c-acp dt n1 cst vvz p-acp po31 n1 cst vmd vvi cc vbi j:
(17) sermon (DIV1)
367
Image 140
3477
we think meat very ill bestowed on him that hath no stomack: Unless we eat Christs body, and drink his blood, we can have no spiritual life.
we think meat very ill bestowed on him that hath no stomach: Unless we eat Christ body, and drink his blood, we can have no spiritual life.
pns12 vvb n1 av av-jn vvn p-acp pno31 cst vhz dx n1: cs pns12 vvi npg1 n1, cc vvi po31 n1, pns12 vmb vhi dx j n1.
(17) sermon (DIV1)
367
Image 140
3478
All the question, and the main business is, whether I come thirsty or not, as an hungry and thirsty man with an Appetite after his meat and liquor;
All the question, and the main business is, whither I come thirsty or not, as an hungry and thirsty man with an Appetite After his meat and liquour;
d dt n1, cc dt j n1 vbz, cs pns11 vvb j cc xx, c-acp dt j cc j n1 p-acp dt n1 p-acp po31 n1 cc n1;
(17) sermon (DIV1)
367
Image 140
3479
longing after Christ, as the Hart after the water brooks.
longing After christ, as the Heart After the water brooks.
vvg p-acp np1, p-acp dt n1 p-acp dt n1 vvz.
(17) sermon (DIV1)
367
Image 140
3480
When a man comes dully, and as Children that playes with their meat, cares not whether he eats or not;
When a man comes dully, and as Children that plays with their meat, Cares not whither he eats or not;
c-crq dt n1 vvz av-j, cc c-acp n2 cst vvz p-acp po32 n1, vvz xx cs pns31 vvz cc xx;
(17) sermon (DIV1)
367
Image 140
3481
when a man comes, I say, without an appetite, its time for God to take it away from him.
when a man comes, I say, without an appetite, its time for God to take it away from him.
c-crq dt n1 vvz, pns11 vvb, p-acp dt n1, po31 n1 p-acp np1 pc-acp vvi pn31 av p-acp pno31.
(17) sermon (DIV1)
367
Image 140
3482
Its an unworthy comming to come with an unprepared stomack, and without whetting our faith to feed on Christ Jesus crucified.
Its an unworthy coming to come with an unprepared stomach, and without whetting our faith to feed on christ jesus Crucified.
pn31|vbz dt j n-vvg pc-acp vvi p-acp dt j n1, cc p-acp vvg po12 n1 pc-acp vvi p-acp np1 np1 vvn.
(17) sermon (DIV1)
367
Image 140
3483
3. The third action requisite to a worthy Commer, is cleansing of himself. I would fain come, may a man say, to the Lords Table, having such need of it,
3. The third actium requisite to a worthy Commer, is cleansing of himself. I would fain come, may a man say, to the lords Table, having such need of it,
crd dt ord n1 j p-acp dt j n1, vbz vvg pp-f px31. pns11 vmd av-j vvi, vmb dt n1 vvb, p-acp dt n2 n1, vhg d n1 pp-f pn31,
(17) sermon (DIV1)
368
Image 140
3484
as I have, and having such an appetite and desire to feed on Christ;
as I have, and having such an appetite and desire to feed on christ;
c-acp pns11 vhb, cc vhg d dt n1 cc n1 pc-acp vvi p-acp np1;
(17) sermon (DIV1)
368
Image 140
3485
but I am to come before a great King, therefore I must wash mine hands in innocency.
but I am to come before a great King, Therefore I must wash mine hands in innocency.
cc-acp pns11 vbm pc-acp vvi p-acp dt j n1, av pns11 vmb vvi po11 n2 p-acp n1.
(17) sermon (DIV1)
368
Image 140
3486
In the Gospel according to Saint Mark, the Jews found fault with Christs Disciples, because they came with unclean or common hands:
In the Gospel according to Saint Mark, the jews found fault with Christ Disciples, Because they Come with unclean or Common hands:
p-acp dt n1 vvg p-acp n1 vvb, dt np2 vvn n1 p-acp npg1 n2, c-acp pns32 vvd p-acp j cc j n2:
(17) sermon (DIV1)
368
Image 140
3487
For so the word signifies, and is so used by the Apostles as equivalent thereunto. I have learned to call nothing common or unclean.
For so the word signifies, and is so used by the Apostles as equivalent thereunto. I have learned to call nothing Common or unclean.
c-acp av dt n1 vvz, cc vbz av vvn p-acp dt n2 p-acp j av. pns11 vhb vvn pc-acp vvi pix j cc j.
(17) sermon (DIV1)
368
Image 140
3488
Now when I come to meet the Lord in his Ordinances, I must put off my shooes from off my feet,
Now when I come to meet the Lord in his Ordinances, I must put off my shoes from off my feet,
av c-crq pns11 vvb pc-acp vvi dt n1 p-acp po31 n2, pns11 vmb vvi a-acp po11 n2 p-acp a-acp po11 n2,
(17) sermon (DIV1)
368
Image 140
3489
for the place where I stand is holy. Wash your hands you sinners, and purifie your hearts you double minded. for the place where I stand is holy. Wash your hands you Sinners, and purify your hearts you double minded.
p-acp dt n1 c-crq pns11 vvb vbz j. n1 po22 n2 pn22 n2, cc vvb po22 n2 pn22 vvb vvn.
(17) sermon (DIV1)
368
Image 140
3490
The purifying of the soul is that which is required of every worthy Communicant.
The purifying of the soul is that which is required of every worthy Communicant.
dt n-vvg pp-f dt n1 vbz d r-crq vbz vvn pp-f d j n1.
(17) sermon (DIV1)
368
Image 140
3491
We come now not to receive life, but strength, and that it may strengthen us, we must of necessity clense our selves.
We come now not to receive life, but strength, and that it may strengthen us, we must of necessity cleanse our selves.
pns12 vvb av xx pc-acp vvi n1, cc-acp n1, cc cst pn31 vmb vvi pno12, pns12 vmb pp-f n1 vvb po12 n2.
(17) sermon (DIV1)
368
Image 140
3492
A stomack over clog'd with choler what ever meat be taken into it, it turns it into its own nature:
A stomach over clogged with choler what ever meat be taken into it, it turns it into its own nature:
dt n1 a-acp vvn p-acp n1 r-crq av n1 vbb vvn p-acp pn31, pn31 vvz pn31 p-acp po31 d n1:
(17) sermon (DIV1)
368
Image 140
3493
so is it here, unless the vessel be clean, Quodcunque infundis, acessit. Christ Jesus the purest thing in the world is to come into my soul,
so is it Here, unless the vessel be clean, Quodcunque infundis, acessit. christ jesus the Purest thing in the world is to come into my soul,
av vbz pn31 av, cs dt n1 vbb j, fw-la fw-la, fw-la. np1 np1 dt js n1 p-acp dt n1 vbz pc-acp vvi p-acp po11 n1,
(17) sermon (DIV1)
368
Image 140
3494
as into a sanctuary, and shall not I fit, trimme and garnish it to receive him,
as into a sanctuary, and shall not I fit, trim and garnish it to receive him,
c-acp p-acp dt n1, cc vmb xx pns11 vvi, j cc vvi pn31 pc-acp vvi pno31,
(17) sermon (DIV1)
368
Image 140
3495
but leave it as a Pig-stie? Know therefore that thou comest unworthily when thou comest with unwashed hands.
but leave it as a Pigsty? Know Therefore that thou Comest unworthily when thou Comest with unwashed hands.
cc-acp vvb pn31 p-acp dt n1? vvb av cst pns21 vv2 av-j c-crq pns21 vv2 p-acp j n2.
(17) sermon (DIV1)
368
Image 140
3496
The people were to be sanctified when they came to receive the Law. And so must we if we will receive the benefit from the business in hand:The people were to be sanctified when they Come to receive the Law. And so must we if we will receive the benefit from the business in hand:
dt n1 vbdr pc-acp vbi vvn c-crq pns32 vvd pc-acp vvi dt n1. cc av vmb pns12 cs pns12 vmb vvi dt n1 p-acp dt n1 p-acp n1:
(17) sermon (DIV1)
368
Image 140
3497
But I cannot stand on all. I pass from this therefore to the second thing I proposed, and that was;
But I cannot stand on all. I pass from this Therefore to the second thing I proposed, and that was;
cc-acp pns11 vmbx vvi p-acp d. pns11 vvb p-acp d av p-acp dt ord n1 pns11 vvd, cc cst vbds;
(17) sermon (DIV1)
368
Image 140
3498
2. Those things which were required of us in the action. And there we have the acts of the Minister in the administration:
2. Those things which were required of us in the actium. And there we have the acts of the Minister in the administration:
crd d n2 r-crq vbdr vvn pp-f pno12 p-acp dt n1. cc a-acp pns12 vhb dt n2 pp-f dt n1 p-acp dt n1:
(17) sermon (DIV1)
369
Image 140
3499
I must not look on these as idle Ceremonies, but as real Representations, otherwise we take Gods name in vain.
I must not look on these as idle Ceremonies, but as real Representations, otherwise we take God's name in vain.
pns11 vmb xx vvi p-acp d c-acp j n2, cc-acp c-acp j n2, av pns12 vvb ng1 n1 p-acp j.
(17) sermon (DIV1)
369
Image 140
3500
I must look upon the Minister who represents the person of Christ, and by the eyes of faith see Christ himself offered for thee,
I must look upon the Minister who represents the person of christ, and by the eyes of faith see christ himself offered for thee,
pns11 vmb vvi p-acp dt n1 r-crq vvz dt n1 pp-f np1, cc p-acp dt n2 pp-f n1 vvb np1 px31 vvd p-acp pno21,
(17) sermon (DIV1)
369
Image 140
3501
when thou seest the bread broken, the wine poured out.
when thou See the bred broken, the wine poured out.
c-crq pns21 vv2 dt n1 vvn, dt n1 vvd av.
(17) sermon (DIV1)
369
Image 140
3502
Behold him offered to thee when the Minister bids thee take and eat, take and drink.
Behold him offered to thee when the Minister bids thee take and eat, take and drink.
vvb pno31 vvn p-acp pno21 c-crq dt n1 vvz pno21 vvb cc vvi, vvb cc vvi.
(17) sermon (DIV1)
369
Image 140
3503
And when the Minister bids thee take, know that in as good earnest as the Minister offers thee the bread and wine, the Lord offers thee his sonne Christ Jesus.
And when the Minister bids thee take, know that in as good earnest as the Minister offers thee the bred and wine, the Lord offers thee his son christ jesus.
cc c-crq dt n1 vvz pno21 vvb, vvb cst p-acp a-acp j n1 c-acp dt n1 vvz pno21 dt n1 cc n1, dt n1 vvz pno21 po31 n1 np1 np1.
(17) sermon (DIV1)
369
Image 149
3504
Take Christ my son dead and crucified for thee.
Take christ my son dead and Crucified for thee.
vvb np1 po11 n1 j cc vvn p-acp pno21.
(17) sermon (DIV1)
369
Image 149
3505
Consider when thou seest the Minister set the bread and wine apart, how God from all eternity set apart his son for us.
Consider when thou See the Minister Set the bred and wine apart, how God from all eternity Set apart his son for us.
np1 c-crq pns21 vv2 dt n1 vvd dt n1 cc n1 av, c-crq np1 p-acp d n1 vvd av po31 n1 p-acp pno12.
(17) sermon (DIV1)
369
Image 149
3506
If we have not done this, we must do it. Exod. 12.3. See the manner of the setting apart of the Lamb, which was a Type of Christ;
If we have not done this, we must do it. Exod 12.3. See the manner of the setting apart of the Lamb, which was a Type of christ;
cs pns12 vhb xx vdn d, pns12 vmb vdi pn31. np1 crd. n1 dt n1 pp-f dt n-vvg av pp-f dt n1, r-crq vbds dt n1 pp-f np1;
(17) sermon (DIV1)
369
Image 149
3507
In the tenth day of the moneth they shall take to them every man a Lamb, according to the house of their Father: In the tenth day of the Monn they shall take to them every man a Lamb, according to the house of their Father:
p-acp dt ord n1 pp-f dt n1 pns32 vmb vvi p-acp pno32 d n1 dt n1, vvg p-acp dt n1 pp-f po32 n1:
(17) sermon (DIV1)
369
Image 149
3508
This Lamb was to be set apart, and taken out of the flock. And in the fifth verse, It must be a Lamb without blemish:
This Lamb was to be Set apart, and taken out of the flock. And in the fifth verse, It must be a Lamb without blemish:
d n1 vbds pc-acp vbi vvn av, cc vvn av pp-f dt n1. cc p-acp dt ord n1, pn31 vmb vbi dt n1 p-acp n1:
(17) sermon (DIV1)
369
Image 149
3509
then you shall keep it untill the fourteenth day of the same moneth. From the tenth day to the fourteenth it was to be kept: then you shall keep it until the fourteenth day of the same Monn. From the tenth day to the fourteenth it was to be kept:
cs pn22 vmb vvi pn31 p-acp dt ord n1 pp-f dt d n1. p-acp dt ord n1 p-acp dt ord pn31 vbds pc-acp vbi vvn:
(17) sermon (DIV1)
369
Image 149
3510
This typified that Lamb of God that was so set apart. Then was the Lamb to be killed:
This typified that Lamb of God that was so Set apart. Then was the Lamb to be killed:
d vvn cst n1 pp-f np1 cst vbds av vvn av. av vbds dt n1 pc-acp vbi vvn:
(17) sermon (DIV1)
369
Image 149
3511
By whom? Verse 6. by all the Congregation of Israel, And thus was Christ to be singled out, and to be slain:
By whom? Verse 6. by all the Congregation of Israel, And thus was christ to be singled out, and to be slave:
p-acp ro-crq? n1 crd p-acp d dt n1 pp-f np1, cc av vbds np1 pc-acp vbi vvn av, cc pc-acp vbi vvn:
(17) sermon (DIV1)
369
Image 149
3512
Every mothers son had a hand in killing this Lamb of God. He is set a part to suffer for sinners, picked out as a singled dear:
Every mother's son had a hand in killing this Lamb of God. He is Set a part to suffer for Sinners, picked out as a singled dear:
d ng1 n1 vhd dt n1 p-acp vvg d n1 pp-f np1. pns31 vbz vvn dt n1 pc-acp vvi p-acp n2, vvn av p-acp dt j-vvn j-jn:
(17) sermon (DIV1)
369
Image 149
3513
which being desinged to the game, the hounds will follow only, and no other.
which being desinged to the game, the hounds will follow only, and no other.
r-crq vbg vvn p-acp dt n1, dt n2 vmb vvi av-j, cc dx n-jn.
(17) sermon (DIV1)
369
Image 149
3514
Thus was Christ hunted to death by one sorrow after another, till he gave up the Ghost upon the Cross.
Thus was christ hunted to death by one sorrow After Another, till he gave up the Ghost upon the Cross.
av vbds np1 vvn p-acp n1 p-acp crd n1 p-acp j-jn, c-acp pns31 vvd a-acp dt n1 p-acp dt n1.
(17) sermon (DIV1)
369
Image 149
3515
In the Gospel according to Saint John, we read how the people took branches of Palms trees, and went forth to meet Christ, cap. 12.12. and that was the day the Lamb was set apart, and he was so set apart till the Jews Passeover. This concerns me, saith Christ.
In the Gospel according to Saint John, we read how the people took branches of Palms trees, and went forth to meet christ, cap. 12.12. and that was the day the Lamb was Set apart, and he was so Set apart till the jews Passover. This concerns me, Says christ.
p-acp dt n1 vvg p-acp n1 np1, pns12 vvb c-crq dt n1 vvd n2 pp-f n2 n2, cc vvd av pc-acp vvi np1, n1. crd. cc cst vbds dt n1 dt n1 vbds vvn av, cc pns31 vbds av vvn av p-acp dt np2 np1. np1 vvz pno11, vvz np1.
(17) sermon (DIV1)
369
Image 149
3516
Christ saw himself typified in the Lamb that was set apart: Observe then on that very day, Fathtr, saith he, Deliver me from that hour.
christ saw himself typified in the Lamb that was Set apart: Observe then on that very day, Father, Says he, Deliver me from that hour.
np1 vvd px31 vvn p-acp dt n1 cst vbds vvn av: vvb av p-acp d j n1, vvb, vvz pns31, vvb pno11 p-acp d n1.
(17) sermon (DIV1)
369
Image 149
3517
On that very day in the Lamb he saw himself to be sacrificed by all the Congregation of Israel.
On that very day in the Lamb he saw himself to be sacrificed by all the Congregation of Israel.
p-acp cst j n1 p-acp dt n1 pns31 vvd px31 pc-acp vbi vvn p-acp d dt n1 pp-f np1.
(17) sermon (DIV1)
369
Image 149
3518
We were all of us actors in the business;
We were all of us actors in the business;
pns12 vbdr d pp-f pno12 n2 p-acp dt n1;
(17) sermon (DIV1)
369
Image 149
3519
not one here but had a hand in the offering up of the son of God, in killing Christ Jesus.
not one Here but had a hand in the offering up of the son of God, in killing christ jesus.
xx crd av cc-acp vhd dt n1 p-acp dt vvg a-acp pp-f dt n1 pp-f np1, p-acp vvg np1 np1.
(17) sermon (DIV1)
369
Image 149
3520
Thus for these actions of the Minister, the setting apart of the bread and of the wine;
Thus for these actions of the Minister, the setting apart of the bred and of the wine;
av p-acp d n2 pp-f dt n1, dt n-vvg av pp-f dt n1 cc pp-f dt n1;
(17) sermon (DIV1)
370
Image 149
3521
Then follows the Breaking of the bread, and the pouring out of the wine.
Then follows the Breaking of the bred, and the pouring out of the wine.
av vvz dt vvg pp-f dt n1, cc dt vvg av pp-f dt n1.
(17) sermon (DIV1)
370
Image 149
3522
At the breaking of the bread, consider Christs flesh torne assunder, all the lashes which made such scratches in his flesh, the ruptures which were made by the nails,
At the breaking of the bred, Consider Christ Flesh torn asunder, all the Lashes which made such Scratches in his Flesh, the ruptures which were made by the nails,
p-acp dt n-vvg pp-f dt n1, vvb npg1 n1 vvn av, d dt n2 r-crq vvd d n2 p-acp po31 n1, dt n2 r-crq vbdr vvn p-acp dt n2,
(17) sermon (DIV1)
370
Image 149
3523
and the spear that pierced his side: The breaking of him by his Father, the word signifies, crushing him to powder:
and the spear that pierced his side: The breaking of him by his Father, the word signifies, crushing him to powder:
cc dt n1 cst vvd po31 n1: dt n-vvg pp-f pno31 p-acp po31 n1, dt n1 vvz, j-vvg pno31 pc-acp vvi:
(17) sermon (DIV1)
370
Image 149
3524
God would break him, saith the Prophet, even to powder. At the consideration hereof how should our faith be stirred and set awake!
God would break him, Says the Prophet, even to powder. At the consideration hereof how should our faith be stirred and Set awake!
np1 vmd vvi pno31, vvz dt n1, av pc-acp vvi. p-acp dt n1 av q-crq vmd po12 n1 vbi vvn cc vvd j!
(17) sermon (DIV1)
370
Image 149
3525
Thou takest Gods name in vain, if with a dull eye thou canst see these things,
Thou Takest God's name in vain, if with a dull eye thou Canst see these things,
pns21 vv2 n2 n1 p-acp j, cs p-acp dt j n1 pns21 vm2 vvi d n2,
(17) sermon (DIV1)
370
Image 149
3526
and not take it to heart. The next action, is The pouring out of the wine:
and not take it to heart. The next actium, is The pouring out of the wine:
cc xx vvi pn31 p-acp n1. dt ord n1, vbz dt vvg av pp-f dt n1:
(17) sermon (DIV1)
370
Image 149
3527
This is my blood, saith Christ, Drink you all of this. This is my blood, Says christ, Drink you all of this.
d vbz po11 n1, vvz np1, vvb pn22 d pp-f d.
(17) sermon (DIV1)
371
Image 149
3528
Dost thou see the wine poured out? at that very instant, consider how much blood Christ spilt, how much he poured forth:
Dost thou see the wine poured out? At that very instant, Consider how much blood christ spilled, how much he poured forth:
vd2 pns21 vvi dt n1 vvd av? p-acp d j n-jn, vvb c-crq d n1 np1 vvn, c-crq d pns31 vvd av:
(17) sermon (DIV1)
371
Image 149
3529
and that not only in the very time of his passion, when he hung upon the Cross,
and that not only in the very time of his passion, when he hung upon the Cross,
cc cst xx av-j p-acp dt j n1 pp-f po31 n1, c-crq pns31 vvd p-acp dt n1,
(17) sermon (DIV1)
371
Image 149
3530
when the spears peirced his sides, when the nails bored, and digged his hands and feet:
when the spears pierced his sides, when the nails bored, and dug his hands and feet:
c-crq dt n2 vvd po31 n2, c-crq dt n2 vvn, cc vvd po31 n2 cc n2:
(17) sermon (DIV1)
371
Image 149
3531
But that which he shed in the garden in the cold winter time when he shed great drops, great clots of blood, thickest blood that pierc'd his garment,
But that which he shed in the garden in the cold winter time when he shed great drops, great clots of blood, thickest blood that pierced his garment,
cc-acp cst r-crq pns31 vvd p-acp dt n1 p-acp dt j-jn n1 n1 c-crq pns31 vvd j n2, j n2 pp-f n1, js n1 cst vvn po31 n1,
(17) sermon (DIV1)
371
Image 149
3532
and ran down upon the ground. Consider how much blood he lost when he was whipped and lashed:
and ran down upon the ground. Consider how much blood he lost when he was whipped and lashed:
cc vvd a-acp p-acp dt n1. np1 c-crq d n1 pns31 vvd c-crq pns31 vbds vvn cc vvn:
(17) sermon (DIV1)
371
Image 149
3533
when the spear came to the very Pericardium ;
when the spear Come to the very Pericardium;
c-crq dt n1 vvd p-acp dt j np1;
(17) sermon (DIV1)
371
Image 149
3534
thus let us weigh his torments, and it will be a means to make us much affected with his sufferings for us.
thus let us weigh his torments, and it will be a means to make us much affected with his sufferings for us.
av vvb pno12 vvi po31 n2, cc pn31 vmb vbi dt n2 pc-acp vvi pno12 d vvn p-acp po31 n2 p-acp pno12.
(17) sermon (DIV1)
371
Image 149
3535
But this is not all, there is another thing yet in the blood: this was but the outward part of his sufferings.
But this is not all, there is Another thing yet in the blood: this was but the outward part of his sufferings.
p-acp d vbz xx d, pc-acp vbz j-jn n1 av p-acp dt n1: d vbds p-acp dt j n1 pp-f po31 n2.
(17) sermon (DIV1)
372
Image 149
3536
Yet some there are who are against Christs sufferings in his soul;
Yet Some there Are who Are against Christ sufferings in his soul;
av d a-acp vbr r-crq vbr p-acp npg1 n2 p-acp po31 n1;
(17) sermon (DIV1)
372
Image 149
3537
If it were so, say they, then something either in the sacrifices of the old Testament,
If it were so, say they, then something either in the Sacrifices of the old Testament,
cs pn31 vbdr av, vvb pns32, cs pi av-d p-acp dt n2 pp-f dt j n1,
(17) sermon (DIV1)
372
Image 149
3538
or in the new Testament, should signifie it.
or in the new Testament, should signify it.
cc p-acp dt j n1, vmd vvi pn31.
(17) sermon (DIV1)
372
Image 149
3539
What ever such persons object against it, I am sure there was as much in the sacrifices of the old Testament,
What ever such Persons Object against it, I am sure there was as much in the Sacrifices of the old Testament,
q-crq av d n2 vvi p-acp pn31, pns11 vbm j pc-acp vbds c-acp av-d p-acp dt n2 pp-f dt j n1,
(17) sermon (DIV1)
372
Image 149
3540
as could possibly be in a Type to signifie it.
as could possibly be in a Type to signify it.
c-acp vmd av-j vbi p-acp dt n1 pc-acp vvi pn31.
(17) sermon (DIV1)
372
Image 149
3541
Now that I may make this to appear, know that in every sacrifice, there were two parts,
Now that I may make this to appear, know that in every sacrifice, there were two parts,
av cst pns11 vmb vvi d pc-acp vvi, vvb cst p-acp d n1, pc-acp vbdr crd n2,
(17) sermon (DIV1)
372
Image 149
3542
or two things considerable, and those were the Body and the Blood: the whole was to be made a sacrifice, viz. both Body and blood;
or two things considerable, and those were the Body and the Blood: the Whole was to be made a sacrifice, viz. both Body and blood;
cc crd n2 j, cc d vbdr dt n1 cc dt n1: dt j-jn vbds pc-acp vbi vvn dt n1, n1 d n1 cc n1;
(17) sermon (DIV1)
372
Image 149
3543
the body was to be burned, the blood to be poured forth:
the body was to be burned, the blood to be poured forth:
dt n1 vbds pc-acp vbi vvn, dt n1 pc-acp vbi vvn av:
(17) sermon (DIV1)
372
Image 149
3544
Now nothing in a beast can signifie the sufferings of Christ in soul, better then the pouring out of the blood. Lev. 17.11.
Now nothing in a beast can signify the sufferings of christ in soul, better then the pouring out of the blood. Lev. 17.11.
av pix p-acp dt n1 vmb vvi dt n2 pp-f np1 p-acp n1, jc cs dt vvg av pp-f dt n1. np1 crd.
(17) sermon (DIV1)
372
Image 149
3545
The blood was the life, and this is that which had a relation to the soul,
The blood was the life, and this is that which had a Relation to the soul,
dt n1 vbds dt n1, cc d vbz d r-crq vhd dt n1 p-acp dt n1,
(17) sermon (DIV1)
372
Image 149
3546
and was therefore, as in the same place appears, poured out as an attonement for the soul:
and was Therefore, as in the same place appears, poured out as an atonement for the soul:
cc vbds av, c-acp p-acp dt d n1 vvz, vvd av p-acp dt n1 p-acp dt n1:
(17) sermon (DIV1)
372
Image 149
3547
And to this in our common prayers, there is an allusion, viz. Grant us gracious Lord so to eat the flesh of thy dear son Jesus Christ,
And to this in our Common Prayers, there is an allusion, viz. Grant us gracious Lord so to eat the Flesh of thy dear son jesus christ,
cc p-acp d p-acp po12 j n2, pc-acp vbz dt n1, n1 vvb pno12 j n1 av pc-acp vvi dt n1 pp-f po21 j-jn n1 np1 np1,
(17) sermon (DIV1)
372
Image 149
3548
and to drink his blood, that our sinful bodies may be made clean by his body,
and to drink his blood, that our sinful bodies may be made clean by his body,
cc pc-acp vvi po31 n1, cst po12 j n2 vmb vbi vvn av-j p-acp po31 n1,
(17) sermon (DIV1)
372
Image 149
3549
and our souls washed through his most precious blood. And in Isa. 53.12. The Metaphor holds, He poured out his soul unto death for us. and our Souls washed through his most precious blood. And in Isaiah 53.12. The Metaphor holds, He poured out his soul unto death for us.
cc po12 n2 vvn p-acp po31 av-ds j n1. cc p-acp np1 crd. dt n1 vvz, pns31 vvd av po31 n1 p-acp n1 p-acp pno12.
(17) sermon (DIV1)
372
Image 149
3550
So that whatever some have fondly thought, its evident and manifest that Christ suffered both in soul and body:
So that whatever Some have fondly Thought, its evident and manifest that christ suffered both in soul and body:
av cst r-crq d vhb av-j vvn, pn31|vbz j cc j cst np1 vvd av-d p-acp n1 cc n1:
(17) sermon (DIV1)
372
Image 149
3551
both soul and body were made an offering for sin, who knew no sin. I should have gone further, but the time cuts me off. FINIS.
both soul and body were made an offering for since, who knew no since. I should have gone further, but the time cuts me off. FINIS.
d n1 cc n1 vbdr vvn dt n1 p-acp n1, r-crq vvd dx n1. pns11 vmd vhi vvn av-jc, cc-acp dt n1 vvz pno11 a-acp. fw-la.
(17) sermon (DIV1)
372
Image 149
3552
HEB. 4.16. Let us therefore come boldly ùnto the throne of grace, that we may obtaine mercy,HEBREW. 4.16. Let us Therefore come boldly ùnto the throne of grace, that we may obtain mercy,
n1. crd. vvb pno12 av vvi av-j av dt n1 pp-f n1, cst pns12 vmb vvi n1,
(18) sermon (DIV1)
372
Image 149
3553
and finde grace to help in time of need.
and find grace to help in time of need.
cc vvi n1 pc-acp vvi p-acp n1 pp-f n1.
(18) sermon (DIV1)
372
Image 149
3554
IN handling heretofore the Doctrine of the conversion of a sinner, I declar'd and shew'd you what mans misery was, and what that great hope of mercy is that the Lord proposeth to the greatest sinner in the world.
IN handling heretofore the Doctrine of the conversion of a sinner, I declared and showed you what men misery was, and what that great hope of mercy is that the Lord Proposeth to the greatest sinner in the world.
p-acp vvg av dt n1 pp-f dt n1 pp-f dt n1, pns11 vvd cc vvd pn22 q-crq vvz n1 vbds, cc r-crq cst j n1 pp-f n1 vbz cst dt n1 vvz p-acp dt js n1 p-acp dt n1.
(18) sermon (DIV1)
373
Image 149
3555
I shew'd unto you the means whereby we may be made partakers of Christ;
I showed unto you the means whereby we may be made partakers of christ;
pns11 vvd p-acp pn22 dt n2 c-crq pns12 vmb vbi vvn n2 pp-f np1;
(18) sermon (DIV1)
373
Image 149
3556
and that was by the grace of faith, which doth let fall all other things in a mans self,and that was by the grace of faith, which does let fallen all other things in a men self,
cc cst vbds p-acp dt n1 pp-f n1, r-crq vdz vvi vvi d j-jn n2 p-acp dt ng1 n1,
(18) sermon (DIV1)
373
Image 149
3557
and comes with an open and empty hand, to lay hold on Christ, and fill it self with him.
and comes with an open and empty hand, to lay hold on christ, and fill it self with him.
cc vvz p-acp dt j cc j n1, pc-acp vvi n1 p-acp np1, cc vvb pn31 n1 p-acp pno31.
(18) sermon (DIV1)
373
Image 149
3558
I shew'd you also the acts of Faith as it justifies. And now because it is a point of high moment, wherein all our comfort stands,
I showed you also the acts of Faith as it Justifies. And now Because it is a point of high moment, wherein all our Comfort Stands,
pns11 vvd pn22 av dt n2 pp-f n1 c-acp pn31 vvz. cc av c-acp pn31 vbz dt n1 pp-f j n1, c-crq d po12 n1 vvz,
(18) sermon (DIV1)
373
Image 149
3559
and in which it lies, I thought good to resume it all again, so farre as may concerne our practice, that we may see what the work of Gods Spirit is from the first to the last, in the conversion of a sinner from the corruptions and pollutions of the flesh in which he wallowed;
and in which it lies, I Thought good to resume it all again, so Far as may concern our practice, that we may see what the work of God's Spirit is from the First to the last, in the conversion of a sinner from the corruptions and pollutions of the Flesh in which he wallowed;
cc p-acp r-crq pn31 vvz, pns11 vvd j pc-acp vvi pn31 d av, av av-j c-acp vmb vvi po12 n1, cst pns12 vmb vvi r-crq dt n1 pp-f npg1 n1 vbz p-acp dt ord p-acp dt ord, p-acp dt n1 pp-f dt n1 p-acp dt n2 cc n2 pp-f dt n1 p-acp r-crq pns31 vvd;
(18) sermon (DIV1)
374
Image 149
3560
and to this purpose have I chosen this place of Scripture, wherein we are encouraged by Gods blessed Word, that what ever we are,
and to this purpose have I chosen this place of Scripture, wherein we Are encouraged by God's blessed Word, that what ever we Are,
cc p-acp d n1 vhb pns11 vvn d n1 pp-f n1, c-crq pns12 vbr vvn p-acp ng1 j-vvn n1, cst r-crq av pns12 vbr,
(18) sermon (DIV1)
374
Image 149
3561
though accursed, and the greatest sinners in the world, and that whatever we want, we should come to Gods throne of grace.
though accursed, and the greatest Sinners in the world, and that whatever we want, we should come to God's throne of grace.
cs vvn, cc dt js n2 p-acp dt n1, cc cst r-crq pns12 vvb, pns12 vmd vvi p-acp ng1 n1 pp-f n1.
(18) sermon (DIV1)
374
Image 149
3562
And we are to think that whatever sinnes are or have been committed, and though our sinnes are never so great,
And we Are to think that whatever Sins Are or have been committed, and though our Sins Are never so great,
cc pns12 vbr pc-acp vvi d r-crq n2 vbr cc vhb vbn vvn, cc cs po12 n2 vbr av-x av j,
(18) sermon (DIV1)
375
Image 149
3563
yet that they are not so great as the infinitenesse of Gods mercy;
yet that they Are not so great as the infiniteness of God's mercy;
av cst pns32 vbr xx av j c-acp dt n1 pp-f npg1 n1;
(18) sermon (DIV1)
375
Image 149
3564
especially having such, not only an Intercessor, but Advocate to plead the right of our cause,
especially having such, not only an Intercessor, but Advocate to plead the right of our cause,
av-j vhg d, xx av-j dt n1, p-acp n1 pc-acp vvi dt n-jn pp-f po12 n1,
(18) sermon (DIV1)
375
Image 149
3565
so that Christ comes and he pleads payment;
so that christ comes and he pleads payment;
av cst np1 vvz cc pns31 vvz n1;
(18) sermon (DIV1)
375
Image 149
3566
and that however our debts are great, and we runne farre in score, yet he is our ransome;
and that however our debts Are great, and we run Far in score, yet he is our ransom;
cc d c-acp po12 n2 vbr j, cc pns12 vvb av-j p-acp n1, av pns31 vbz po12 n1;
(18) sermon (DIV1)
375
Image 149
3567
and therefore now Gods justice being satisfied, why should not his mercy have place and free course? This is the great comfort that a Christian hath, that he may come freely and boldly to God, because he comes but as for an acquittance of what is already paid:
and Therefore now God's Justice being satisfied, why should not his mercy have place and free course? This is the great Comfort that a Christian hath, that he may come freely and boldly to God, Because he comes but as for an acquittance of what is already paid:
cc av av npg1 n1 vbg vvn, q-crq vmd xx po31 n1 vhb n1 cc j n1? d vbz dt j n1 cst dt njp vhz, cst pns31 vmb vvi av-j cc av-j p-acp np1, c-acp pns31 vvz p-acp c-acp p-acp dt n1 pp-f r-crq vbz av vvn:
(18) sermon (DIV1)
375
Image 149
3568
As a debtor will appear boldly before his creditor, when he knows his debt is discharg'd, he will not then be afraid to look him in the face.
As a debtor will appear boldly before his creditor, when he knows his debt is discharged, he will not then be afraid to look him in the face.
c-acp dt n1 vmb vvi av-j p-acp po31 n1, c-crq pns31 vvz po31 n1 vbz vvn, pns31 vmb xx av vbi j pc-acp vvi pno31 p-acp dt n1.
(18) sermon (DIV1)
375
Image 149
3569
Now we may come and say, Blessed Father, the debt is paid, I pray give me pardon of my sinnes, give me my acquittance.
Now we may come and say, Blessed Father, the debt is paid, I pray give me pardon of my Sins, give me my acquittance.
av pns12 vmb vvi cc vvi, j-vvn n1, dt n1 vbz vvn, pns11 vvb vvb pno11 n1 pp-f po11 n2, vvb pno11 po11 n1.
(18) sermon (DIV1)
375
Image 149
3570
And this is that boldnesse and accesse spoken of, Rom. 5.2. In whom we have accesse by faith.
And this is that boldness and access spoken of, Rom. 5.2. In whom we have access by faith.
cc d vbz cst n1 cc n1 vvn pp-f, np1 crd. p-acp ro-crq pns12 vhb n1 p-acp n1.
(18) sermon (DIV1)
375
Image 149
3571
Now that I may not spend too much time needlesly, come we to the ground and matter in the words:
Now that I may not spend too much time needlessly, come we to the ground and matter in the words:
av cst pns11 vmb xx vvi av d n1 av-j, vvb pns12 p-acp dt n1 cc n1 p-acp dt n2:
(18) sermon (DIV1)
376
Image 149
3572
Wherein there is 1. A preparative for grace. 2. The act it self whereby we are made partakers of the grace of God.
Wherein there is 1. A preparative for grace. 2. The act it self whereby we Are made partakers of the grace of God.
c-crq pc-acp vbz crd dt n1 p-acp n1. crd dt n1 pn31 n1 c-crq pns12 vbr vvn n2 pp-f dt n1 pp-f np1.
(18) sermon (DIV1)
376
Image 149
3573
First, the preparatives are two, The law and the Gospel, and wrought by them. The first preparative.
First, the preparatives Are two, The law and the Gospel, and wrought by them. The First preparative.
ord, dt n2 vbr crd, dt n1 cc dt n1, cc vvn p-acp pno32. dt ord n1.
(18) sermon (DIV1)
377
Image 149
3574
1. Wrought by the Law. The Law works in a time of great need;
1. Wrought by the Law. The Law works in a time of great need;
crd vvd p-acp dt n1. dt n1 vvz p-acp dt n1 pp-f j n1;
(18) sermon (DIV1)
379
Image 149
3575
this is the first preparative, for a man to be brought to see he stands in great need of Gods mercy and Christs blood,
this is the First preparative, for a man to be brought to see he Stands in great need of God's mercy and Christ blood,
d vbz dt ord n1, p-acp dt n1 pc-acp vbi vvn pc-acp vvi pns31 vvz p-acp j n1 pp-f npg1 n1 cc npg1 n1,
(18) sermon (DIV1)
379
Image 149
3576
so that the sinner cries out, Lord, I stand in great want of mercy.
so that the sinner cries out, Lord, I stand in great want of mercy.
av cst dt n1 vvz av, n1, pns11 vvb p-acp j n1 pp-f n1.
(18) sermon (DIV1)
379
Image 149
3577
His eyes being thus opened, he is no longer a stranger at home, but he sees the case is wondrous hard with him,
His eyes being thus opened, he is no longer a stranger At home, but he sees the case is wondrous hard with him,
po31 n2 vbg av vvn, pns31 vbz av-dx av-jc dt n1 p-acp n1-an, cc-acp pns31 vvz dt n1 vbz j j p-acp pno31,
(18) sermon (DIV1)
379
Image 149
3578
so that he concludes, Unlesse God be merciful unto me in Christ, I am lost and undone for ever: This is the first preparative;
so that he concludes, Unless God be merciful unto me in christ, I am lost and undone for ever: This is the First preparative;
av cst pns31 vvz, cs np1 vbb j p-acp pno11 p-acp np1, pns11 vbm vvn cc vvn p-acp av: d vbz dt ord n1;
(18) sermon (DIV1)
379
Image 149
3579
and till we come to it, we can never approach the throne of grace. The second is,
and till we come to it, we can never approach the throne of grace. The second is,
cc c-acp pns12 vvb p-acp pn31, pns12 vmb av-x vvi dt n1 pp-f n1. dt ord vbz,
(18) sermon (DIV1)
379
Image 149
3580
2. Wrought by the Gospel: I see I stand in great need;
2. Wrought by the Gospel: I see I stand in great need;
crd vvd p-acp dt n1: pns11 vvb pns11 vvb p-acp j n1;
(18) sermon (DIV1)
380
Image 149
3581
but by this second preparative we see a Throne of grace set up, and that addes comfort unto me:
but by this second preparative we see a Throne of grace Set up, and that adds Comfort unto me:
cc-acp p-acp d ord n1 pns12 vvb dt n1 pp-f n1 vvn a-acp, cc d vvz n1 p-acp pno11:
(18) sermon (DIV1)
380
Image 149
3582
If God had onely a throne and seat of Justice, I were utterly undone; I see my debt is extreme great;
If God had only a throne and seat of justice, I were utterly undone; I see my debt is extreme great;
cs np1 vhd j dt n1 cc n1 pp-f n1, pns11 vbdr av-j vvn; pns11 vvb po11 n1 vbz j-jn j;
(18) sermon (DIV1)
380
Image 149
3583
but the Gospel reveals unto me, that God of his infinite mercy hath erected a Throne of grace, a City of refuge, that finding my self in need, my soul may flie unto.
but the Gospel reveals unto me, that God of his infinite mercy hath erected a Throne of grace, a city of refuge, that finding my self in need, my soul may fly unto.
cc-acp dt n1 vvz p-acp pno11, cst np1 pp-f po31 j n1 vhz vvn dt n1 pp-f n1, dt n1 pp-f n1, cst vvg po11 n1 p-acp n1, po11 n1 vmb vvi p-acp.
(18) sermon (DIV1)
380
Image 149
3584
And now to fit us for this, Gods blessed Spirit works by his Word, to open unto us the Law and our wants;
And now to fit us for this, God's blessed Spirit works by his Word, to open unto us the Law and our Wants;
cc av pc-acp vvi pno12 p-acp d, npg1 j-vvn n1 vvz p-acp po31 n1, pc-acp vvi p-acp pno12 dt n1 cc po12 n2;
(18) sermon (DIV1)
381
Image 149
3585
to enlighten our understandings that we stand in great need; to win our affection, and open the Gospel and its comforts.
to enlighten our understandings that we stand in great need; to win our affection, and open the Gospel and its comforts.
pc-acp vvi po12 n2 cst pns12 vvb p-acp j n1; pc-acp vvi po12 n1, cc vvi dt n1 cc po31 n2.
(18) sermon (DIV1)
381
Image 149
3586
Therefore first for the time of need, the Law reveals unto us our woful condition, to be born in sin,
Therefore First for the time of need, the Law reveals unto us our woeful condition, to be born in since,
av ord p-acp dt n1 pp-f n1, dt n1 vvz p-acp pno12 po12 j n1, pc-acp vbi vvn p-acp n1,
(18) sermon (DIV1)
382
Image 149
3587
as the Pharisee said, and yet not able to see it. Every man may say in generalities, I am a sinner;
as the Pharisee said, and yet not able to see it. Every man may say in Generalities, I am a sinner;
c-acp dt np1 vvd, cc av xx j pc-acp vvi pn31. np1 n1 vmb vvi p-acp n2, pns11 vbm dt n1;
(18) sermon (DIV1)
382
Image 149
3588
yet to say and know himself to be such a sinner as indeed he is, to stand in such need, that he cannot do.
yet to say and know himself to be such a sinner as indeed he is, to stand in such need, that he cannot do.
av pc-acp vvi cc vvi px31 pc-acp vbi d dt n1 c-acp av pns31 vbz, pc-acp vvi p-acp d n1, cst pns31 vmbx vdi.
(18) sermon (DIV1)
382
Image 149
3589
This one would think to be a matter of sence, but unlesse Gods Spirit open our eyes, we can never see our selvs to be such sinners as we are;
This one would think to be a matter of sense, but unless God's Spirit open our eyes, we can never see our selves to be such Sinners as we Are;
d crd vmd vvi pc-acp vbi dt n1 pp-f n1, cc-acp cs npg1 n1 vvb po12 n2, pns12 vmb av-x vvi po12 n2 pc-acp vbi d n2 c-acp pns12 vbr;
(18) sermon (DIV1)
382
Image 149
3590
or else what is the reason that the child of God cries out more against his sinne and the weight thereof,
or Else what is the reason that the child of God cries out more against his sin and the weight thereof,
cc av q-crq vbz dt n1 cst dt n1 pp-f np1 vvz av av-dc p-acp po31 n1 cc dt n1 av,
(18) sermon (DIV1)
382
Image 149
3591
after his conversion than he did before? What, are his sinnes greater or more than they were formerly? No,
After his conversion than he did before? What, Are his Sins greater or more than they were formerly? No,
p-acp po31 n1 cs pns31 vdd a-acp? q-crq, vbr po31 n2 jc cc av-dc cs pns32 vbdr av-j? uh-dx,
(18) sermon (DIV1)
382
Image 149
3592
but his Light is greater, his eyes are open'd, and now he sees more clearly what sinne is.
but his Light is greater, his eyes Are opened, and now he sees more clearly what sin is.
cc-acp po31 n1 vbz jc, po31 n2 vbr vvn, cc av pns31 vvz av-dc av-j r-crq n1 vbz.
(18) sermon (DIV1)
382
Image 149
3593
When the Sunne shines, and its rayes come in, what a number of motes do we discover, which before we saw not? Not as if the Sunne-beames made them,
When the Sun shines, and its rays come in, what a number of motes do we discover, which before we saw not? Not as if the Sunbeams made them,
c-crq dt n1 vvz, cc po31 n2 vvn p-acp, r-crq dt n1 pp-f n2 vdb pns12 vvi, r-crq c-acp pns12 vvd xx? xx c-acp cs dt n2 vvd pno32,
(18) sermon (DIV1)
382
Image 149
3594
or the Sunne raised the dust;
or the Sun raised the dust;
cc dt n1 vvd dt n1;
(18) sermon (DIV1)
382
Image 149
3595
no, there are here as many motes, and as much dust flying about as if the Sunne shined here:
no, there Are Here as many motes, and as much dust flying about as if the Sun shined Here:
uh-dx, pc-acp vbr av p-acp d n2, cc c-acp d n1 vvg a-acp c-acp cs dt n1 vvd av:
(18) sermon (DIV1)
382
Image 149
3596
What's the matter then? Why this: the Sunne discovers them to us.
What's the matter then? Why this: the Sun discovers them to us.
q-crq|vbz dt n1 av? q-crq d: dt n1 vvz pno32 p-acp pno12.
(18) sermon (DIV1)
382
Image 149
3597
So that here's the point, Our sinnes in our souls are as motes in the ayre,
So that here's the point, Our Sins in our Souls Are as motes in the air,
av cst av|vbz dt n1, po12 n2 p-acp po12 n2 vbr p-acp n2 p-acp dt n1,
(18) sermon (DIV1)
382
Image 149
3598
and are not more than they were before conversion, but we cannot see them till the glorious beams of Gods Spirit shine upon us.
and Are not more than they were before conversion, but we cannot see them till the glorious beams of God's Spirit shine upon us.
cc vbr xx av-dc cs pns32 vbdr p-acp n1, cc-acp pns12 vmbx vvi pno32 p-acp dt j n2 pp-f npg1 n1 vvi p-acp pno12.
(18) sermon (DIV1)
382
Image 149
3599
The sight of sinne, and of the danger that comes by it, is the work of Gods Spirit.
The sighed of sin, and of the danger that comes by it, is the work of God's Spirit.
dt n1 pp-f n1, cc pp-f dt n1 cst vvz p-acp pn31, vbz dt n1 pp-f npg1 n1.
(18) sermon (DIV1)
382
Image 149
3600
The Spirit discovers sinne unto us, John 16.8. When the Spirit cometh, he shall convince the world of sinne, the word is NONLATINALPHABET, the Spirit shall convince them;
The Spirit discovers sin unto us, John 16.8. When the Spirit comes, he shall convince the world of sin, the word is, the Spirit shall convince them;
dt n1 vvz n1 p-acp pno12, np1 crd. c-crq dt n1 vvz, pns31 vmb vvi dt n1 pp-f n1, dt n1 vbz, dt n1 vmb vvi pno32;
(18) sermon (DIV1)
382
Image 149
3601
and the same word is used; Heb. 11.1.
and the same word is used; Hebrew 11.1.
cc dt d n1 vbz vvn; np1 crd.
(18) sermon (DIV1)
382
Image 149
3602
where Faith is said to be the evidence of things not seene, NONLATINALPHABET · Heretofore we had a slight imagination of our sinnes,
where Faith is said to be the evidence of things not seen, · Heretofore we had a slight imagination of our Sins,
q-crq n1 vbz vvn pc-acp vbi dt n1 pp-f n2 xx vvn, · av pns12 vhd dt j n1 pp-f po12 n2,
(18) sermon (DIV1)
382
Image 149
3603
but to have our mouth stopped, and to be convinced, is not a work of flesh and blood,
but to have our Mouth stopped, and to be convinced, is not a work of Flesh and blood,
cc-acp pc-acp vhi po12 n1 vvn, cc pc-acp vbi vvn, vbz xx dt n1 pp-f n1 cc n1,
(18) sermon (DIV1)
382
Image 149
3604
but of Gods Spirit, Rom. 3.19. Till we are awakened by his Spirit, we cannot see nor feele the mountains and heaps of sinnes that lie upon our souls.
but of God's Spirit, Rom. 3.19. Till we Are awakened by his Spirit, we cannot see nor feel the Mountains and heaps of Sins that lie upon our Souls.
cc-acp pp-f npg1 n1, np1 crd. c-acp pns12 vbr vvn p-acp po31 n1, pns12 vmbx vvi ccx vvi dt n2 cc n2 pp-f n2 cst vvb p-acp po12 n2.
(18) sermon (DIV1)
382
Image 149
3605
Thou art dead in sinne, Rom. 8. Thou art in bondage; and to know it is a work of the Spirit, not of nature.
Thou art dead in sin, Rom. 8. Thou art in bondage; and to know it is a work of the Spirit, not of nature.
pns21 vb2r j p-acp n1, np1 crd pns21 vb2r p-acp n1; cc pc-acp vvi pn31 vbz dt n1 pp-f dt n1, xx pp-f n1.
(18) sermon (DIV1)
382
Image 149
3606
The spirit of bondage, what is that? Why, however we are all bondmen, untill the Son hath made us free;
The Spirit of bondage, what is that? Why, however we Are all bondmen, until the Son hath made us free;
dt n1 pp-f n1, r-crq vbz d? uh-crq, c-acp pns12 vbr d n2, c-acp dt n1 vhz vvn pno12 j;
(18) sermon (DIV1)
382
Image 149
3607
in a woful estate, slaves to sinne and Satan:
in a woeful estate, slaves to sin and Satan:
p-acp dt j n1, n2 p-acp n1 cc np1:
(18) sermon (DIV1)
382
Image 149
3608
yet till Gods Spirit convince us, and shew it us, and make us know it, we sleep secure, are not afraid,
yet till God's Spirit convince us, and show it us, and make us know it, we sleep secure, Are not afraid,
av c-acp npg1 n1 vvi pno12, cc vvi pn31 pno12, cc vvb pno12 vvi pn31, pns12 vvb j, vbr xx j,
(18) sermon (DIV1)
382
Image 149
3609
but think our selves the freest men in the world, and see not this to be a time of need:
but think our selves the Freest men in the world, and see not this to be a time of need:
cc-acp vvb po12 n2 dt js n2 p-acp dt n1, cc vvb xx d pc-acp vbi dt n1 pp-f n1:
(18) sermon (DIV1)
382
Image 149
3610
This therfore is the first preparative, when God brings his people by Mount Sinai, Heb. 12.18.
This Therefore is the First preparative, when God brings his people by Mount Sinai, Hebrew 12.18.
d av vbz dt ord n1, c-crq np1 vvz po31 n1 p-acp vvb np1, np1 crd.
(18) sermon (DIV1)
382
Image 149
3611
For you are not come unto the Mountain that may be touch't, and that burned by fire, For you Are not come unto the Mountain that may be touched, and that burned by fire,
p-acp pn22 vbr xx vvn p-acp dt n1 cst vmb vbi vvn, cc cst vvd p-acp n1,
(18) sermon (DIV1)
382
Image 149
3612
nor unto the blacknesse and darkness, and tempest: so Gal. 4. Mount Sinai is made a figure of the Law, which begets bondage. nor unto the blackness and darkness, and tempest: so Gal. 4. Mount Sinai is made a figure of the Law, which begets bondage.
ccx p-acp dt n1 cc n1, cc n1: av np1 crd vvb np1 vbz vvn dt n1 pp-f dt n1, r-crq vvz n1.
(18) sermon (DIV1)
382
Image 149
3613
Not that Mount which might be touch't, and that burnt with fire, where was the sound of the Trumpet,
Not that Mount which might be touched, and that burned with fire, where was the found of the Trumpet,
xx d n1 r-crq vmd vbi vvn, cc cst vvd p-acp n1, c-crq vbds dt n1 pp-f dt n1,
(18) sermon (DIV1)
382
Image 149
3614
and voice of words, such a sound as never before was heard, nor never will be till one day we shall hear the same.
and voice of words, such a found as never before was herd, nor never will be till one day we shall hear the same.
cc n1 pp-f n2, d dt j c-acp av-x a-acp vbds vvn, ccx av-x vmb vbi p-acp crd n1 pns12 vmb vvi dt d.
(18) sermon (DIV1)
382
Image 149
3615
The sound of the Trumpet which sounded at the delivery of the Law, Exod. 19.19. where it is described;
The found of the Trumpet which sounded At the delivery of the Law, Exod 19.19. where it is described;
dt n1 pp-f dt n1 r-crq vvd p-acp dt n1 pp-f dt n1, np1 crd. c-crq pn31 vbz vvn;
(18) sermon (DIV1)
382
Image 149
3616
for when the voice of the Trumpet sounded long, and waxed louder and louder, that Moses heard, it was such a noise, a great noise at first,
for when the voice of the Trumpet sounded long, and waxed Louder and Louder, that Moses herd, it was such a noise, a great noise At First,
p-acp c-crq dt n1 pp-f dt n1 vvd av-j, cc vvd av-jc cc av-jc, cst np1 vvn, pn31 vbds d dt n1, dt j n1 p-acp ord,
(18) sermon (DIV1)
382
Image 149
3617
but it grew higher and and higher, and at last it came to that heighth that it was almost incomprehensible; then Moses spake:
but it grew higher and and higher, and At last it Come to that height that it was almost incomprehensible; then Moses spoke:
cc-acp pn31 vvd av-jc cc cc av-jc, cc p-acp ord pn31 vvd p-acp d n1 cst pn31 vbds av j; av np1 vvd:
(18) sermon (DIV1)
382
Image 149
3618
And what spake he? The Holy Ghost sets not down what he spake in that place. Look in Heb. 12.21. So terrible was the voice, that Moses said, I exceedingly fear and quake :
And what spoke he? The Holy Ghost sets not down what he spoke in that place. Look in Hebrew 12.21. So terrible was the voice, that Moses said, I exceedingly Fear and quake:
cc r-crq vvd pns31? dt j n1 vvz xx p-acp r-crq pns31 vvd p-acp d n1. n1 p-acp np1 crd. av j vbds dt n1, cst np1 vvd, pns11 av-vvg vvi cc vvi:
(18) sermon (DIV1)
382
Image 149
3619
Such a kind of lightning and loud voice this was; the Lord commands such a voice as this, Esay 58.1.
Such a kind of lightning and loud voice this was; the Lord commands such a voice as this, Isaiah 58.1.
d dt n1 pp-f n1 cc j n1 d vbds; dt n1 vvz d dt n1 c-acp d, np1 crd.
(18) sermon (DIV1)
382
Image 149
3620
Cry aloud, spare not, lift up thy voice like a Trumpet, and shew my people their transgression, Cry aloud, spare not, lift up thy voice like a Trumpet, and show my people their Transgression,
vvb av, vvb xx, vvb a-acp po21 n1 av-j dt n1, cc vvi po11 n1 po32 n1,
(18) sermon (DIV1)
382
Image 149
3621
and the house of Jacob their sins. and the house of Jacob their Sins.
cc dt n1 pp-f np1 po32 n2.
(18) sermon (DIV1)
382
Image 149
3622
When God shall sound with the voice of the Trumpet of his holy Word, of his Law,
When God shall found with the voice of the Trumpet of his holy Word, of his Law,
c-crq np1 vmb vvi p-acp dt n1 pp-f dt n1 pp-f po31 j n1, pp-f po31 n1,
(18) sermon (DIV1)
382
Image 149
3623
and shew thee that thou art a trayterous Rebel, and that there is an Execution gone out against thee, body and goods:
and show thee that thou art a traitorous Rebel, and that there is an Execution gone out against thee, body and goods:
cc vvb pno21 cst pns21 vb2r dt j n1, cc cst pc-acp vbz dt n1 vvn av p-acp pno21, n1 cc n2-j:
(18) sermon (DIV1)
382
Image 149
3624
when God sounds thus to the deaf ear of a carnal man, then cometh the spirit of bondage of necessity on him, which shews that we have a time of need.
when God sounds thus to the deaf ear of a carnal man, then comes the Spirit of bondage of necessity on him, which shows that we have a time of need.
c-crq np1 vvz av p-acp dt j n1 pp-f dt j n1, av vvz dt n1 pp-f n1 pp-f n1 p-acp pno31, r-crq vvz cst pns12 vhb dt n1 pp-f n1.
(18) sermon (DIV1)
382
Image 149
3625
The Law must have this operation before thou comest to the Throne of grace.
The Law must have this operation before thou Comest to the Throne of grace.
dt n1 vmb vhi d n1 c-acp pns21 vv2 p-acp dt n1 pp-f n1.
(18) sermon (DIV1)
382
Image 149
3626
None will flie to the City of Refuge, till the revenger of blood be hard at his heels:
None will fly to the city of Refuge, till the revenger of blood be hard At his heels:
pix vmb vvi p-acp dt n1 pp-f n1, c-acp dt n1 pp-f n1 vbb j p-acp po31 n2:
(18) sermon (DIV1)
382
Image 149
3627
Nor any to Christ till he sees his want:
Nor any to christ till he sees his want:
ccx d p-acp np1 c-acp pns31 vvz po31 n1:
(18) sermon (DIV1)
382
Image 149
3628
Thus the Lord makes us know our need by turning the edge of his Axe towards us.
Thus the Lord makes us know our need by turning the edge of his Axe towards us.
av dt n1 vvz pno12 vvi po12 n1 p-acp vvg dt n1 pp-f po31 n1 p-acp pno12.
(18) sermon (DIV1)
382
Image 149
3629
Offenders when they are brought to the bar at Westminster for Treason, have the edge of the Axe turned from them;
Offenders when they Are brought to the bar At Westminster for Treason, have the edge of the Axe turned from them;
n2 c-crq pns32 vbr vvn p-acp dt n1 p-acp np1 p-acp n1, vhb dt n1 pp-f dt n1 vvd p-acp pno32;
(18) sermon (DIV1)
382
Image 149
3630
but when they have received the sentence of condemnation, and are carried back to the Tower, the edge of the Axe is turned towards them. Thus is it here;
but when they have received the sentence of condemnation, and Are carried back to the Tower, the edge of the Axe is turned towards them. Thus is it Here;
cc-acp c-crq pns32 vhb vvn dt n1 pp-f n1, cc vbr vvn av p-acp dt n1, dt n1 pp-f dt n1 vbz vvn p-acp pno32. av vbz pn31 av;
(18) sermon (DIV1)
382
Image 149
3631
The Law turns the edge of Gods Axe towards us; and therefore it's said of St. Peters hearers, Acts 2.38. That they were pricked to the heart.
The Law turns the edge of God's Axe towards us; and Therefore it's said of Saint Peter's hearers, Acts 2.38. That they were pricked to the heart.
dt n1 vvz dt n1 pp-f npg1 n1 p-acp pno12; cc av pn31|vbz vvn pp-f n1 npg1 n2, n2 crd. cst pns32 vbdr vvn p-acp dt n1.
(18) sermon (DIV1)
382
Image 149
3632
The Law puts the point of Gods sword to our very brests as it were, and brings us to see that we stand in great need of heaven. This is the first preparative;
The Law puts the point of God's sword to our very breasts as it were, and brings us to see that we stand in great need of heaven. This is the First preparative;
dt n1 vvz dt n1 pp-f npg1 n1 p-acp po12 j n2 c-acp pn31 vbdr, cc vvz pno12 pc-acp vvi cst pns12 vvb p-acp j n1 pp-f n1. d vbz dt ord n1;
(18) sermon (DIV1)
382
Image 149
3633
when God enlightens our minds to see our dangerous estate;
when God enlightens our minds to see our dangerous estate;
c-crq np1 vvz po12 n2 pc-acp vvi po12 j n1;
(18) sermon (DIV1)
382
Image 149
3634
and then there must of necessity follow fear, and desire to be rid of this condition;
and then there must of necessity follow Fear, and desire to be rid of this condition;
cc av pc-acp vmb pp-f n1 vvb n1, cc vvb pc-acp vbi vvn pp-f d n1;
(18) sermon (DIV1)
382
Image 149
3635
for the will and affections alwayes follow the temper of the minde:
for the will and affections always follow the temper of the mind:
p-acp dt n1 cc n2 av vvi dt n1 pp-f dt n1:
(18) sermon (DIV1)
382
Image 149
3636
And hence, when a man hath a false perswasion that he is in a good case, that he is safe and well, what works it but pride, presumption, confidence and security? So on the contrary, contrary effects must follow.
And hence, when a man hath a false persuasion that he is in a good case, that he is safe and well, what works it but pride, presumption, confidence and security? So on the contrary, contrary effects must follow.
cc av, c-crq dt n1 vhz dt j n1 cst pns31 vbz p-acp dt j n1, cst pns31 vbz j cc av, q-crq vvz pn31 p-acp n1, n1, n1 cc n1? av p-acp dt n-jn, j-jn n2 vmb vvi.
(18) sermon (DIV1)
382
Image 149
3637
If a man be in health and jollity, and on a sudden be proclaimed a Traytor, that he must lose his life and goods, is it possible it should be thus,
If a man be in health and jollity, and on a sudden be proclaimed a Traitor, that he must loose his life and goods, is it possible it should be thus,
cs dt n1 vbb p-acp n1 cc n1, cc p-acp dt j vbb vvn dt n1, cst pns31 vmb vvi po31 n1 cc n2-j, vbz pn31 j pn31 vmd vbi av,
(18) sermon (DIV1)
382
Image 149
3638
and he not wrought on, nor have any alteration? So when news comes from the Law that thou art a dead man,
and he not wrought on, nor have any alteration? So when news comes from the Law that thou art a dead man,
cc pns31 xx vvn a-acp, ccx vhb d n1? av c-crq n1 vvz p-acp dt n1 cst pns21 vb2r dt j n1,
(18) sermon (DIV1)
382
Image 149
3639
and everlastingly must perish, the Law then works wrath, that is, it manifests unto us the wrath of God.
and everlastingly must perish, the Law then works wrath, that is, it manifests unto us the wrath of God.
cc av-j vmb vvi, dt n1 av vvz n1, cst vbz, pn31 vvz p-acp pno12 dt n1 pp-f np1.
(18) sermon (DIV1)
382
Image 149
3640
When it is thus, there follows a shaking and a trembling, and it's impossible but with Moses thou shouldst exceedingly quake and tremble.
When it is thus, there follows a shaking and a trembling, and it's impossible but with Moses thou Shouldst exceedingly quake and tremble.
c-crq pn31 vbz av, a-acp vvz dt n-vvg cc dt j-vvg, cc pn31|vbz j cc-acp p-acp np1 pns21 vmd2 av-vvg vvi cc vvi.
(18) sermon (DIV1)
382
Image 149
3641
2. For all this, there is a Throne of grace erected; God hath not forgotten to be merciful, though thy sins be never so great:
2. For all this, there is a Throne of grace erected; God hath not forgotten to be merciful, though thy Sins be never so great:
crd p-acp d d, pc-acp vbz dt n1 pp-f n1 vvn; np1 vhz xx vvn pc-acp vbi j, cs po21 n2 vbb av-x av j:
(18) sermon (DIV1)
383
Image 149
3642
This is the next preparative for faith, namely, the discovery and acknowledgement of the Gospel of Christ Jesus; We see in Ezra 10.2. We have trespassed against our God, and have taken strange wives of the people of the Land;
This is the next preparative for faith, namely, the discovery and acknowledgement of the Gospel of christ jesus; We see in Ezra 10.2. We have trespassed against our God, and have taken strange wives of the people of the Land;
d vbz dt ord n1 p-acp n1, av, dt n1 cc n1 pp-f dt n1 pp-f np1 np1; pns12 vvb p-acp np1 crd. pns12 vhb vvn p-acp po12 n1, cc vhb vvn j n2 pp-f dt n1 pp-f dt n1;
(18) sermon (DIV1)
383
Image 149
3643
yet now there is hope in Israel concerning this thing; we have trespassed ; What then? must we be the subjects of Gods wrath? No:yet now there is hope in Israel Concerning this thing; we have trespassed; What then? must we be the subject's of God's wrath? No:
av av pc-acp vbz n1 p-acp np1 vvg d n1; pns12 vhb vvn; q-crq av? vmb pns12 vbi dt n2-jn pp-f npg1 n1? uh-dx:
(18) sermon (DIV1)
383
Image 149
3644
Yet notwithstanding though we have committed this great offence, there is hope in Israel concerning this thing. Yet notwithstanding though we have committed this great offence, there is hope in Israel Concerning this thing.
av c-acp cs pns12 vhb vvn d j n1, pc-acp vbz n1 p-acp np1 vvg d n1.
(18) sermon (DIV1)
383
Image 149
3645
What though we have provoked God to indignation, must we be the matter for his wrath to work on? No:
What though we have provoked God to Indignation, must we be the matter for his wrath to work on? No:
r-crq c-acp pns12 vhb vvn np1 p-acp n1, vmb pns12 vbi dt n1 p-acp po31 n1 pc-acp vvi a-acp? uh-dx:
(18) sermon (DIV1)
383
Image 149
3646
There is balme in Gilead, Jer. 8. ult.There is balm in Gilead, Jer. 8. ult.
pc-acp vbz n1 p-acp np1, np1 crd n1.
(18) sermon (DIV1)
383
Image 149
3647
Is there no balme in Gilead? Is there no Physitian there? Why then is not the health of the daughter of my people recovered? What though then we are sick to death? yet there is an help in time of need.Is there no balm in Gilead? Is there no physician there? Why then is not the health of the daughter of my people recovered? What though then we Are sick to death? yet there is an help in time of need.
vbz pc-acp dx n1 p-acp np1? vbz pc-acp dx n1 a-acp? uh-crq av vbz xx dt n1 pp-f dt n1 pp-f po11 n1 vvn? r-crq c-acp av pns12 vbr j p-acp n1? av a-acp vbz dt n1 p-acp n1 pp-f n1.
(18) sermon (DIV1)
383
Image 149
3648
And this knowledge of the people, that there is a Throne of grace, is the first comfort comes to a miserable and sinful soul. And this knowledge of the people, that there is a Throne of grace, is the First Comfort comes to a miserable and sinful soul.
cc d n1 pp-f dt n1, cst pc-acp vbz dt n1 pp-f n1, vbz dt ord n1 vvz p-acp dt j cc j n1.
(18) sermon (DIV1)
383
Image 149
3649
A man that hath a deadly disease, though the Physitian do him no good which he hath made use of,
A man that hath a deadly disease, though the physician do him no good which he hath made use of,
dt n1 cst vhz dt j n1, cs dt n1 vdb pno31 dx j r-crq pns31 vhz vvn n1 pp-f,
(18) sermon (DIV1)
383
Image 149
3650
yet this he comforts himself in, when he sees a Physician that hath cured the same disease, he sees then there is some hope.
yet this he comforts himself in, when he sees a physician that hath cured the same disease, he sees then there is Some hope.
av d pns31 vvz px31 p-acp, c-crq pns31 vvz dt n1 cst vhz vvn dt d n1, pns31 vvz av pc-acp vbz d n1.
(18) sermon (DIV1)
383
Image 149
3651
Thus it is with a sinful soul. When the welcome news of the Gospel comes, after the Law hath discovered his disease,
Thus it is with a sinful soul. When the welcome news of the Gospel comes, After the Law hath discovered his disease,
av pn31 vbz p-acp dt j n1. c-crq dt j-jn n1 pp-f dt n1 vvz, p-acp dt n1 vhz vvn po31 n1,
(18) sermon (DIV1)
383
Image 149
3652
and says, Be not discouraged, there is a Throne of grace prepared for thee: God hath a seat of justice to deal with Rebels and open Traytors;
and Says, Be not discouraged, there is a Throne of grace prepared for thee: God hath a seat of Justice to deal with Rebels and open Traitors;
cc vvz, vbb xx vvn, a-acp vbz dt n1 pp-f n1 vvn p-acp pno21: np1 vhz dt n1 pp-f n1 pc-acp vvi p-acp n2 cc j n2;
(18) sermon (DIV1)
383
Image 149
3653
but if thou art weary of thy estate, if thou wilt submit to God, take Christ for thy King,
but if thou art weary of thy estate, if thou wilt submit to God, take christ for thy King,
cc-acp cs pns21 vb2r j pp-f po21 n1, cs pns21 vm2 vvi p-acp np1, vvb np1 p-acp po21 n1,
(18) sermon (DIV1)
383
Image 149
3654
and cast down all thy weapons, if thou wilt live like a subject, he hath prepared a Throne of grace for thee.
and cast down all thy weapons, if thou wilt live like a Subject, he hath prepared a Throne of grace for thee.
cc vvd a-acp d po21 n2, cs pns21 vm2 vvi av-j dt n-jn, pns31 vhz vvn dt n1 pp-f n1 p-acp pno21.
(18) sermon (DIV1)
383
Image 149
3655
Christ is thy Atturney in the Court to plead for thee;
christ is thy attorney in the Court to plead for thee;
np1 vbz po21 n1 p-acp dt n1 pc-acp vvi p-acp pno21;
(18) sermon (DIV1)
383
Image 149
3656
he is not as the Papists make him, so stout, and one that takes such state on him,
he is not as the Papists make him, so stout, and one that Takes such state on him,
pns31 vbz xx p-acp dt njp2 vvb pno31, av j, cc pi cst vvz d n1 p-acp pno31,
(18) sermon (DIV1)
383
Image 149
3657
as that a man may not come near him.
as that a man may not come near him.
c-acp cst dt n1 vmb xx vvi av-j pno31.
(18) sermon (DIV1)
383
Image 149
3658
This is the highest injury that can be offered to Christ, to think that any creature hath more mercy and pity than he hath:
This is the highest injury that can be offered to christ, to think that any creature hath more mercy and pity than he hath:
d vbz dt js n1 cst vmb vbi vvn p-acp np1, pc-acp vvi cst d n1 vhz dc n1 cc n1 cs pns31 vhz:
(18) sermon (DIV1)
383
Image 149
3659
It is to rob Christ of the fairest flower in his garden, when we rob him of his mercy and pity.
It is to rob christ of the Fairest flower in his garden, when we rob him of his mercy and pity.
pn31 vbz pc-acp vvi np1 pp-f dt js n1 p-acp po31 n1, c-crq pns12 vvb pno31 pp-f po31 n1 cc n1.
(18) sermon (DIV1)
383
Image 149
3660
Mark that place in Heb. 4.15. that we may not think him austere, We have not an High Priest that cannot be touch't with our infirmities, with the feeling of our infirmities. Christ is no hard-hearted man;
Mark that place in Hebrew 4.15. that we may not think him austere, We have not an High Priest that cannot be touched with our infirmities, with the feeling of our infirmities. christ is no hardhearted man;
n1 cst n1 p-acp np1 crd. cst pns12 vmb xx vvi pno31 j, pns12 vhb xx dt j n1 cst vmbx vbi vvn p-acp po12 n2, p-acp dt n-vvg pp-f po12 n2. np1 vbz dx j n1;
(18) sermon (DIV1)
383
Image 149
3661
when you were his enemies he loved you, insomuch that he humbled himself; and suffered death, even the death of the Crosse for you.
when you were his enemies he loved you, insomuch that he humbled himself; and suffered death, even the death of the Cross for you.
c-crq pn22 vbdr po31 n2 pns31 vvd pn22, av cst pns31 vvn px31; cc vvd n1, av dt n1 pp-f dt n1 p-acp pn22.
(18) sermon (DIV1)
383
Image 149
3662
And he hath the self-same bowels in heaven that he had on earth;
And he hath the selfsame bowels in heaven that he had on earth;
cc pns31 vhz dt j n2 p-acp n1 cst pns31 vhd p-acp n1;
(18) sermon (DIV1)
383
Image 149
3663
he wept over Jerusalem, and the self-same weeping heart carried he to heaven with him, the self-same weeping eyes:
he wept over Jerusalem, and the selfsame weeping heart carried he to heaven with him, the selfsame weeping eyes:
pns31 vvd p-acp np1, cc dt j j-vvg n1 vvd pns31 p-acp n1 p-acp pno31, dt j j-vvg n2:
(18) sermon (DIV1)
383
Image 149
3664
Believe not then the Papists, that he is so hard-hearted or so stately, and that his mother is more ready to speak for us than he; fie on it.
Believe not then the Papists, that he is so hardhearted or so stately, and that his mother is more ready to speak for us than he; fie on it.
vvb xx av dt njp2, cst pns31 vbz av j cc av j, cc cst po31 n1 vbz av-dc j pc-acp vvi p-acp pno12 cs pns31; uh p-acp pn31.
(18) sermon (DIV1)
383
Image 149
3665
This is to pervert the Gospel, and make Christ no Christ.
This is to pervert the Gospel, and make christ no christ.
d vbz pc-acp vvi dt n1, cc vvi np1 dx np1.
(18) sermon (DIV1)
383
Image 149
3666
We have not an High Priest that cannot be touched with the feeling of our infirmities, Heb. 2.17. In all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful High Priest, &c. Alas poor soul, saith Christ, what the malice of the Divel is, I know by mine own experience in the flesh;We have not an High Priest that cannot be touched with the feeling of our infirmities, Hebrew 2.17. In all things it behooved him to be made like unto his brothers, that he might be a merciful and faithful High Priest, etc. Alas poor soul, Says christ, what the malice of the devil is, I know by mine own experience in the Flesh;
pns12 vhb xx dt j n1 cst vmbx vbi vvn p-acp dt n-vvg pp-f po12 n2, np1 crd. p-acp d n2 pn31 vvd pno31 pc-acp vbi vvn av-j p-acp po31 n2, cst pns31 vmd vbi dt j cc j j n1, av uh j n1, vvz np1, r-crq dt n1 pp-f dt n1 vbz, pns11 vvb p-acp po11 d n1 p-acp dt n1;
(18) sermon (DIV1)
383
Image 149
3667
for Christ was tempted in all things according to us, sinne only excepted. I know what the temptations of the world are;
for christ was tempted in all things according to us, sin only excepted. I know what the temptations of the world Are;
p-acp np1 vbds vvn p-acp d n2 vvg p-acp pno12, vvb av-j vvn. pns11 vvb q-crq dt n2 pp-f dt n1 vbr;
(18) sermon (DIV1)
383
Image 149
3668
but whereas we have three enemies, the Divel, the world, and the flesh, only the two former were his.
but whereas we have three enemies, the devil, the world, and the Flesh, only the two former were his.
cc-acp cs pns12 vhb crd n2, dt n1, dt n1, cc dt n1, av-j dt crd j vbdr png31.
(18) sermon (DIV1)
383
Image 149
3669
Christ had the temptations of the world and the Divel, not of the corrupt flesh; for he had no corrupt flesh:
christ had the temptations of the world and the devil, not of the corrupt Flesh; for he had no corrupt Flesh:
np1 vhd dt n2 pp-f dt n1 cc dt n1, xx pp-f dt j n1; c-acp pns31 vhd dx j n1:
(18) sermon (DIV1)
383
Image 149
3670
A man that hath been himself in terrible Tempests on the Sea, when he sees a storme, out of his own experience he pities those that are in it;
A man that hath been himself in terrible Tempests on the Sea, when he sees a storm, out of his own experience he pities those that Are in it;
dt n1 cst vhz vbn n1 p-acp j n2 p-acp dt n1, c-crq pns31 vvz dt n1, av pp-f po31 d n1 pns31 vvz d cst vbr p-acp pn31;
(18) sermon (DIV1)
383
Image 149
3671
when as others are not a jot moved: for he hath seen that consternation of minde, which on every side appeared. That — plurima mortis imago ;
when as Others Are not a jot moved: for he hath seen that consternation of mind, which on every side appeared. That — Many mortis imago;
c-crq p-acp n2-jn vbr xx dt n1 vvd: c-acp pns31 vhz vvn d n1 pp-f n1, r-crq p-acp d n1 vvd. d — fw-la fw-la fw-la;
(18) sermon (DIV1)
383
Image 149
3672
whereas others having not been there, lay not their miseries to heart. Christ having suffered himself, and being tempted as we were, is sensible of our miseries;
whereas Others having not been there, lay not their misery's to heart. christ having suffered himself, and being tempted as we were, is sensible of our misery's;
cs n2-jn vhg xx vbn a-acp, vvb xx po32 n2 p-acp n1. np1 vhg vvn px31, cc vbg vvn c-acp pns12 vbdr, vbz j pp-f po12 n2;
(18) sermon (DIV1)
383
Image 149
3673
and therefore never count it boldnesse to come boldly to him that gives thee this encouragement:
and Therefore never count it boldness to come boldly to him that gives thee this encouragement:
cc av av-x vvb pn31 n1 pc-acp vvi av-j p-acp pno31 cst vvz pno21 d n1:
(18) sermon (DIV1)
383
Image 149
3674
Come boldly to the Throne of grace. We must understand that all this is before faith, we mustCome boldly to the Throne of grace. We must understand that all this is before faith, we must
vvb av-j p-acp dt n1 pp-f n1. pns12 vmb vvi cst d d vbz p-acp n1, pns12 vmb
(18) sermon (DIV1)
383
Image 149
3675
1. Know that we have a need.
1. Know that we have a need.
crd vvb cst pns12 vhb dt n1.
(18) sermon (DIV1)
384
Image 149
3676
2. That there is a Throne of grace, when God enlightens my conscience, and encourages me to come.
2. That there is a Throne of grace, when God enlightens my conscience, and encourages me to come.
crd d a-acp vbz dt n1 pp-f n1, c-crq np1 vvz po11 n1, cc vvz pno11 pc-acp vvi.
(18) sermon (DIV1)
385
Image 149
3677
And thus having spoken of the preparatives, I come to the work, the main thing it self. Now this is,
And thus having spoken of the preparatives, I come to the work, the main thing it self. Now this is,
cc av vhg vvn pp-f dt n2, pns11 vvb p-acp dt n1, dt j n1 pn31 n1. av d vbz,
(18) sermon (DIV1)
385
Image 149
3678
2. The Act, Coming; this coming is believing ; as the feet which carry a man to the place he would be in;
2. The Act, Coming; this coming is believing; as the feet which carry a man to the place he would be in;
crd dt n1, vvg; d vvg vbz vvg; c-acp dt n2 r-crq vvb dt n1 p-acp dt n1 pns31 vmd vbi p-acp;
(18) sermon (DIV1)
386
Image 149
3679
his feet carry him nearer and nearer.
his feet carry him nearer and nearer.
po31 n2 vvi pno31 av-jc cc av-jc.
(18) sermon (DIV1)
386
Image 149
3680
If a man cannot be cured but by the Bath, his feet must carry him thither.
If a man cannot be cured but by the Bath, his feet must carry him thither.
cs dt n1 vmbx vbi vvn cc-acp p-acp dt n1, po31 n2 vmb vvi pno31 av.
(18) sermon (DIV1)
386
Image 149
3681
Now faith is the legs of the soul, the feet that carry us unto Christ; whereas we are afar off, and draw back as all unbelievers;
Now faith is the legs of the soul, the feet that carry us unto christ; whereas we Are afar off, and draw back as all unbelievers;
av n1 vbz dt n2 pp-f dt n1, dt n2 cst vvb pno12 p-acp np1; cs pns12 vbr av a-acp, cc vvi av c-acp d n2;
(18) sermon (DIV1)
386
Image 149
3682
now by believing we draw near. Now as unbelievers draw back, so believers draw forward; and therefore John 1.12. and John 6.35. To come to Christ and to believe in him are the self-same thing.
now by believing we draw near. Now as unbelievers draw back, so believers draw forward; and Therefore John 1.12. and John 6.35. To come to christ and to believe in him Are the selfsame thing.
av p-acp vvg pns12 vvb av-j. av c-acp n2 vvb av, av n2 vvb av-j; cc av np1 crd. cc np1 crd. p-acp vvi p-acp np1 cc pc-acp vvi p-acp pno31 vbr dt j n1.
(18) sermon (DIV1)
386
Image 149
3683
He that cometh to me shall never hunger, and he that believeth on me shall never thirst. He that comes to me shall never hunger, and he that Believeth on me shall never thirst.
pns31 cst vvz p-acp pno11 vmb av-x n1, cc pns31 cst vvz p-acp pno11 vmb av-x vvi.
(18) sermon (DIV1)
386
Image 149
3684
Coming is there made an act of faith, and the same thing with it: The one is the explication of the other;
Coming is there made an act of faith, and the same thing with it: The one is the explication of the other;
vvg vbz a-acp vvn dt n1 pp-f n1, cc dt d n1 p-acp pn31: dt pi vbz dt n1 pp-f dt j-jn;
(18) sermon (DIV1)
386
Image 149
3685
thy coming to Christ is thy believing in him.
thy coming to christ is thy believing in him.
po21 vvg p-acp np1 vbz po21 vvg p-acp pno31.
(18) sermon (DIV1)
386
Image 149
3686
When thou hearest of a Throne of grace, and seest the Lord of glory stretching out his golden Scepter, come and touch it, take the benefit of the Kings pardon.
When thou Hearst of a Throne of grace, and See the Lord of glory stretching out his golden Sceptre, come and touch it, take the benefit of the Kings pardon.
c-crq pns21 vv2 pp-f dt n1 pp-f n1, cc vv2 dt n1 pp-f n1 vvg av po31 j n1, vvb cc vvi pn31, vvb dt n1 pp-f dt ng1 n1.
(18) sermon (DIV1)
386
Image 149
3687
If a man know there is such a Throne of grace, he must come unto it;
If a man know there is such a Throne of grace, he must come unto it;
cs dt n1 vvb a-acp vbz d dt n1 pp-f n1, pns31 vmb vvi p-acp pn31;
(18) sermon (DIV1)
386
Image 149
3688
And now begins faith to work.
And now begins faith to work.
cc av vvz n1 pc-acp vvi.
(18) sermon (DIV1)
386
Image 149
3689
And that thou mayst understand it the better, know that faith then begins first to work,
And that thou Mayest understand it the better, know that faith then begins First to work,
cc cst pns21 vm2 vvi pn31 dt jc, vvb d n1 av vvz ord pc-acp vvi,
(18) sermon (DIV1)
387
Image 149
3690
when thou settest the first step towards the Throne of grace. And this is the houre in which salvation is come unto thy house.
when thou settest the First step towards the Throne of grace. And this is the hour in which salvation is come unto thy house.
c-crq pns21 vv2 dt ord n1 p-acp dt n1 pp-f n1. np1 d vbz dt n1 p-acp r-crq n1 vbz vvn p-acp po21 n1.
(18) sermon (DIV1)
387
Image 149
3691
None can come to me, saith Christ, except my Father draw him. None can come to me, Says christ, except my Father draw him.
pix vmb vvi p-acp pno11, vvz np1, c-acp po11 n1 vvi pno31.
(18) sermon (DIV1)
387
Image 149
3692
If thou seest a vertue to come from Christ, and to draw thee as an Adamant,
If thou See a virtue to come from christ, and to draw thee as an Adamant,
cs pns21 vv2 dt n1 pc-acp vvi p-acp np1, cc pc-acp vvi pno21 p-acp dt n1,
(18) sermon (DIV1)
387
Image 149
3693
and thou feelest that loadstone working on thee, then begins faith: It makes thee draw near to Christ;
and thou Feel that Loadstone working on thee, then begins faith: It makes thee draw near to christ;
cc pns21 vv2 d n1 vvg p-acp pno21, av vvz n1: pn31 vvz pno21 vvi av-j p-acp np1;
(18) sermon (DIV1)
387
Image 149
3694
whereas before thou wert a stranger:
whereas before thou Wertenberg a stranger:
cs c-acp pns21 vbd2r dt n1:
(18) sermon (DIV1)
387
Image 149
3695
Till then thou art like thy Grandfather Adam, thou runnest away, and thinkest thy self most secure,
Till then thou art like thy Grandfather Adam, thou runnest away, and Thinkest thy self most secure,
c-acp cs pns21 vb2r av-j po21 n1 np1, pns21 vv2 av, cc vv2 po21 n1 av-ds j,
(18) sermon (DIV1)
387
Image 149
3696
when thou wast farthest from God; but now thou seest no comfort, unlesse thou draw nigh unto him;
when thou wast farthest from God; but now thou See no Comfort, unless thou draw High unto him;
c-crq pns21 vbd2s av-js p-acp np1; p-acp av pns21 vv2 dx n1, cs pns21 vvb av-j p-acp pno31;
(18) sermon (DIV1)
387
Image 149
3697
now as the Apostle saith, Phil. 2.13. It is he that worketh in us the will and the deed ;
now as the Apostle Says, Philip 2.13. It is he that works in us the will and the deed;
av c-acp dt n1 vvz, np1 crd. pn31 vbz pns31 cst vvz p-acp pno12 dt n1 cc dt n1;
(18) sermon (DIV1)
387
Image 149
3698
this must be wrought in us by God. First, a will, then the deed;
this must be wrought in us by God. First, a will, then the deed;
d vmb vbi vvn p-acp pno12 p-acp np1. ord, dt n1, av dt n1;
(18) sermon (DIV1)
387
Image 149
3699
and then it is not only I would do such a thing, but I do it :
and then it is not only I would do such a thing, but I do it:
cc cs pn31 vbz xx av-j pns11 vmd vdi d dt n1, cc-acp pns11 vdb pn31:
(18) sermon (DIV1)
388
Image 149
3700
God works not only the will of coming, but the deed of coming; and all his acts are acts of faith, and have a promise;
God works not only the will of coming, but the deed of coming; and all his acts Are acts of faith, and have a promise;
np1 vvz xx av-j dt n1 pp-f vvg, cc-acp dt n1 pp-f vvg; cc d po31 n2 vbr n2 pp-f n1, cc vhb dt n1;
(18) sermon (DIV1)
388
Image 149
3701
God makes no promise till we be in Christ; till we have faith, we are no heires of the promise;
God makes no promise till we be in christ; till we have faith, we Are no Heirs of the promise;
np1 vvz dx n1 c-acp pns12 vbb p-acp np1; c-acp pns12 vhb n1, pns12 vbr dx n2 pp-f dt n1;
(18) sermon (DIV1)
388
Image 149
3702
when a man sets his face towards Jerusalem, and begins to set himself to go to Christ, all he doth then hath the promise;
when a man sets his face towards Jerusalem, and begins to Set himself to go to christ, all he does then hath the promise;
c-crq dt n1 vvz po31 n1 p-acp np1, cc vvz pc-acp vvi px31 pc-acp vvi p-acp np1, d pns31 vdz av vhz dt n1;
(18) sermon (DIV1)
388
Image 149
3703
not a tear now that he sheds but is pretious, God puts it into his bottle;
not a tear now that he sheds but is precious, God puts it into his Bottle;
xx dt n1 av cst pns31 vvz a-acp vbz j, np1 vvz pn31 p-acp po31 n1;
(18) sermon (DIV1)
388
Image 149
3704
not a cup of cold water that now he gives but shall have a great reward;
not a cup of cold water that now he gives but shall have a great reward;
xx dt n1 pp-f j-jn n1 cst av pns31 vvz p-acp vmb vhi dt j n1;
(18) sermon (DIV1)
388
Image 149
3705
this is a blessed thing when every thing we do hath a promise annexed to it,
this is a blessed thing when every thing we do hath a promise annexed to it,
d vbz dt j-vvn n1 c-crq d n1 pns12 vdb vhz dt n1 vvn p-acp pn31,
(18) sermon (DIV1)
388
Image 149
3706
when every step we step hath a promise made to it. Now then the will is the first thing that is wrought in us;
when every step we step hath a promise made to it. Now then the will is the First thing that is wrought in us;
c-crq d n1 pns12 vvb vhz dt n1 vvd p-acp pn31. av av dt n1 vbz dt ord n1 cst vbz vvn p-acp pno12;
(18) sermon (DIV1)
388
Image 149
3707
this is that which makes the act of faith, that is, I have a will, a resolution to do this:
this is that which makes the act of faith, that is, I have a will, a resolution to do this:
d vbz d r-crq vvz dt n1 pp-f n1, cst vbz, pns11 vhb dt n1, dt n1 pc-acp vdi d:
(18) sermon (DIV1)
388
Image 149
3708
And the Apostle makes it more than the very deed it self, 2 Cor. 8.10.
And the Apostle makes it more than the very deed it self, 2 Cor. 8.10.
cc dt n1 vvz pn31 av-dc cs dt j n1 pn31 n1, crd np1 crd.
(18) sermon (DIV1)
388
Image 149
3709
as I may so say, For this is expedient for you, who have begun before not only to do, but to be forward.
as I may so say, For this is expedient for you, who have begun before not only to do, but to be forward.
c-acp pns11 vmb av vvi, p-acp d vbz j p-acp pn22, r-crq vhb vvn a-acp xx av-j pc-acp vdi, cc-acp pc-acp vbi j.
(18) sermon (DIV1)
388
Image 149
3710
So we translate it, but look in the Margent, and its rendred, ( to be willing) NONLATINALPHABET, as the Greek hath it;
So we translate it, but look in the Margin, and its rendered, (to be willing), as the Greek hath it;
av pns12 vvb pn31, cc-acp vvb p-acp dt n1, cc pn31|vbz vvn, (pc-acp vbi j), c-acp dt jp vhz pn31;
(18) sermon (DIV1)
388
Image 149
3711
as if the will were more than the deed it self; for a man to come unwillingly, 'tis nothing worth;
as if the will were more than the deed it self; for a man to come unwillingly, it's nothing worth;
c-acp cs dt n1 vbdr av-dc cs dt n1 pn31 n1; p-acp dt n1 pc-acp vvi av-j, pn31|vbz pix n1;
(18) sermon (DIV1)
388
Image 149
3712
the ground-work is the will, which is a greater matter than the deed.
the groundwork is the will, which is a greater matter than the deed.
dt n1 vbz dt n1, r-crq vbz dt jc n1 cs dt n1.
(18) sermon (DIV1)
388
Image 149
3713
Nothing more separates a man from Christ, than to say, I will not have this man to raigne over me ;
Nothing more separates a man from christ, than to say, I will not have this man to Reign over me;
pix av-dc vvz dt n1 p-acp np1, cs pc-acp vvi, pns11 vmb xx vhi d n1 pc-acp vvi p-acp pno11;
(18) sermon (DIV1)
388
Image 149
3714
but if thou canst frame thy will that it shall go perpendicularly on the object, and accept Christ on the termes offer'd, that's faith, and that hath the promise.
but if thou Canst frame thy will that it shall go perpendicularly on the Object, and accept christ on the terms offered, that's faith, and that hath the promise.
cc-acp cs pns21 vm2 vvi po21 n1 cst pn31 vmb vvi av-j p-acp dt n1, cc vvi np1 p-acp dt n2 vvn, d|vbz n1, cc cst vhz dt n1.
(18) sermon (DIV1)
388
Image 149
3715
And therefore the Scripture compares it to conjunction with Christ. And as in the Sacrament we spiritually eat his flesh and drink his blood;
And Therefore the Scripture compares it to conjunction with christ. And as in the Sacrament we spiritually eat his Flesh and drink his blood;
cc av dt n1 vvz pn31 p-acp n1 p-acp np1. cc c-acp p-acp dt n1 pns12 av-j vvi po31 n1 cc vvi po31 n1;
(18) sermon (DIV1)
388
Image 149
3716
the conjunction is between Christ and his Church. And therefore the Scripture compares our conjunction by faith to the mystery of wedlock.
the conjunction is between christ and his Church. And Therefore the Scripture compares our conjunction by faith to the mystery of wedlock.
dt n1 vbz p-acp np1 cc po31 n1. cc av dt n1 vvz po12 n1 p-acp n1 p-acp dt n1 pp-f n1.
(18) sermon (DIV1)
388
Image 149
3717
What makes a marriage? its consent. Wilt thou have this man to be thy husband? she answers, I will; that expression makes the marriage:
What makes a marriage? its consent. Wilt thou have this man to be thy husband? she answers, I will; that expression makes the marriage:
q-crq vvz dt n1? pn31|vbz n1. vm2 pns21 vhi d n1 pc-acp vbi po21 n1? pns31 vvz, pns11 vmb; cst n1 vvz dt n1:
(18) sermon (DIV1)
388
Image 149
3718
The knot is knit by this mutual pledging of troth, all other things are but subsequents of it.
The knot is knit by this mutual pledging of troth, all other things Are but subsequents of it.
dt n1 vbz vvn p-acp d j vvg pp-f n1, d j-jn n2 vbr p-acp n2-j pp-f pn31.
(18) sermon (DIV1)
388
Image 149
3719
So God saith, Wilt thou have my Sonne? Thou shalt have with him all his wealth,
So God Says, Wilt thou have my Son? Thou shalt have with him all his wealth,
av np1 vvz, vm2 pns21 vhi po11 n1? pns21 vm2 vhi p-acp pno31 d po31 n1,
(18) sermon (DIV1)
388
Image 149
3720
though for a time thou must go bare, and fare hard; yet thou shalt have a Kingdome:
though for a time thou must go bore, and fare hard; yet thou shalt have a Kingdom:
cs p-acp dt n1 pns21 vmb vvi j, cc vvb av-j; av pns21 vm2 vhi dt n1:
(18) sermon (DIV1)
388
Image 149
3721
When a man considers deliberately, here is the losse, I must deny my self and obey him,
When a man considers deliberately, Here is the loss, I must deny my self and obey him,
c-crq dt n1 vvz av-j, av vbz dt n1, pns11 vmb vvi po11 n1 cc vvi pno31,
(18) sermon (DIV1)
388
Image 149
3722
but I shall have a Kingdome, Gods blessing, and peace of conscience;
but I shall have a Kingdom, God's blessing, and peace of conscience;
cc-acp pns11 vmb vhi dt n1, ng1 n1, cc n1 pp-f n1;
(18) sermon (DIV1)
388
Image 149
3723
All things considered, casting the best with the worst, then the resolution is, this is a true saying worthy of all acceptation, &c. I'le take him on any termes, be they never so hard,
All things considered, casting the best with the worst, then the resolution is, this is a true saying worthy of all acceptation, etc. I'll take him on any terms, be they never so hard,
d n2 vvn, vvg dt js p-acp dt js, cs dt n1 vbz, d vbz dt j n-vvg j pp-f d n1, av pns11|vmb vvb pno31 p-acp d n2, vbb pns32 av-x av j,
(18) sermon (DIV1)
388
Image 149
3724
for I shall be a saver in the end:
for I shall be a saver in the end:
c-acp pns11 vmb vbi dt n1 p-acp dt n1:
(18) sermon (DIV1)
388
Image 149
3725
when we can take Christ as it were with all his faults, this is the will which God requires.
when we can take christ as it were with all his Faults, this is the will which God requires.
c-crq pns12 vmb vvi np1 p-acp pn31 vbdr p-acp d po31 n2, d vbz dt n1 r-crq np1 vvz.
(18) sermon (DIV1)
388
Image 149
3726
There is another comparison in Scripture, John 6.35. its compared to hunger and thirst. Believing was exprest by coming.
There is Another comparison in Scripture, John 6.35. its compared to hunger and thirst. Believing was expressed by coming.
pc-acp vbz j-jn n1 p-acp n1, np1 crd. pn31|vbz vvn p-acp n1 cc n1. vvg vbds vvn p-acp vvg.
(18) sermon (DIV1)
388
Image 149
3727
Believing is exprest by hungring and thirsting. So when I see such a will and desire after Christ;
Believing is expressed by hungering and thirsting. So when I see such a will and desire After christ;
vvg vbz vvn p-acp j-vvg cc vvg. av c-crq pns11 vvb d dt n1 cc vvi p-acp np1;
(18) sermon (DIV1)
388
Image 149
3728
that I hunger and thirst after him, that a hungry man longeth not more for bread,
that I hunger and thirst After him, that a hungry man Longeth not more for bred,
cst pns11 n1 cc n1 p-acp pno31, cst dt j n1 vvz xx dc p-acp n1,
(18) sermon (DIV1)
388
Image 149
3729
nor the Hart thirsteth more for the water-brooks, than my soul doth for Christ; why then there is a promise made unto us;
nor the Heart Thirsteth more for the Water brooks, than my soul does for christ; why then there is a promise made unto us;
ccx dt n1 vvz av-dc p-acp dt n2, cs po11 n1 vdz p-acp np1; q-crq av a-acp vbz dt n1 vvd p-acp pno12;
(18) sermon (DIV1)
388
Image 149
3730
and a promise is never made unto us till we be in Christ. Matth. 5. Rev. 22. Esay 55. We finde promises in them all; in Mat. 5.6. Bl•ssed are they that hunger and thirst after righteousnesse;
and a promise is never made unto us till we be in christ. Matthew 5. Rev. 22. Isaiah 55. We find promises in them all; in Mathew 5.6. Bl•ssed Are they that hunger and thirst After righteousness;
cc dt n1 vbz av-x vvn p-acp pno12 c-acp pns12 vbb p-acp np1. np1 crd n1 crd np1 crd pns12 vvb n2 p-acp pno32 d; p-acp np1 crd. vvn vbr pns32 cst n1 cc n1 p-acp n1;
(18) sermon (DIV1)
388
Image 149
3731
for theirs is the Kingdome of heaven, they shall be filled. Consider here what the nature of hunger and thirst is ;for theirs is the Kingdom of heaven, they shall be filled. Consider Here what the nature of hunger and thirst is;
c-acp png32 vbz dt n1 pp-f n1, pns32 vmb vbi vvn. vvb av q-crq dt n1 pp-f n1 cc n1 vbz;
(18) sermon (DIV1)
388
Image 149
3732
they shall be filled, which implies they were empty before, but now they shall be filled.
they shall be filled, which Implies they were empty before, but now they shall be filled.
pns32 vmb vbi vvn, r-crq vvz pns32 vbdr j a-acp, cc-acp av pns32 vmb vbi vvn.
(18) sermon (DIV1)
388
Image 149
3733
Suppose now I am not fill'd with Christ, What am I without him? No, I want him;
Suppose now I am not filled with christ, What am I without him? No, I want him;
vvb av pns11 vbm xx vvn p-acp np1, q-crq vbm pns11 p-acp pno31? uh-dx, pns11 vvb pno31;
(18) sermon (DIV1)
388
Image 149
3734
yet there's a blessing to the hungry and thirsty, and there's no blessing without faith. If we be not heires of the faith, we cannot be heires of the blessing.
yet there's a blessing to the hungry and thirsty, and there's no blessing without faith. If we be not Heirs of the faith, we cannot be Heirs of the blessing.
av pc-acp|vbz dt n1 p-acp dt j cc j, cc pc-acp|vbz dx n1 p-acp n1. cs pns12 vbb xx n2 pp-f dt n1, pns12 vmbx vbi n2 pp-f dt n1.
(18) sermon (DIV1)
388
Image 149
3735
Dost thou finde in thy self an hungring and thirsting after Christ? Thou art blessed, this faith will save thee.
Dost thou find in thy self an hungering and thirsting After christ? Thou art blessed, this faith will save thee.
vd2 pns21 vvi p-acp po21 n1 dt j-vvg cc vvg p-acp np1? pns21 vb2r vvn, d n1 vmb vvi pno21.
(18) sermon (DIV1)
388
Image 149
3736
Now faith will say, I am wonderfully pained, faint, and even starved, that I cannot be filled with Christ;
Now faith will say, I am wonderfully pained, faint, and even starved, that I cannot be filled with christ;
av n1 vmb vvi, pns11 vbm av-j vvn, j, cc av vvn, cst pns11 vmbx vbi vvn p-acp np1;
(18) sermon (DIV1)
388
Image 149
3737
yet be content man, thou shalt be filled with him; in the mean while thou hast him, and hast blessednesse, and shalt be blessed. It's said, 1 John 5.13.
yet be content man, thou shalt be filled with him; in the mean while thou hast him, and hast blessedness, and shalt be blessed. It's said, 1 John 5.13.
av vbb j n1, pns21 vm2 vbi vvn p-acp pno31; p-acp dt j cs pns21 vh2 pno31, cc vvb n1, cc vm2 vbi vvn. pn31|vbz vvn, crd np1 crd.
(18) sermon (DIV1)
388
Image 149
3738
These things have I written unto you that believe in the Name of the Sonne of God, that you may know that you have eternal life, These things have I written unto you that believe in the Name of the Son of God, that you may know that you have Eternal life,
d n2 vhb pns11 vvn p-acp pn22 cst vvb p-acp dt n1 pp-f dt n1 pp-f np1, cst pn22 vmb vvi cst pn22 vhb j n1,
(18) sermon (DIV1)
388
Image 149
3739
and that you may believe on the Name of the Sonne of God. Mark how the Apostle distinguishes these two things;and that you may believe on the Name of the Son of God. Mark how the Apostle Distinguishes these two things;
cc cst pn22 vmb vvi p-acp dt n1 pp-f dt n1 pp-f np1. vvb c-crq dt n1 vvz d crd n2;
(18) sermon (DIV1)
388
Image 149
3740
thou believest on the Name of Christ, yet sayst thou, though I believe, I am not sure of my salvation, I do not know it.
thou Believest on the Name of christ, yet Sayest thou, though I believe, I am not sure of my salvation, I do not know it.
pns21 vv2 p-acp dt n1 pp-f np1, av vv2 pns21, cs pns11 vvb, pns11 vbm xx j pp-f po11 n1, pns11 vdb xx vvi pn31.
(18) sermon (DIV1)
388
Image 149
3741
Why, let not that much trouble thee, that's a consequent of it, and that assurance will follow after;
Why, let not that much trouble thee, that's a consequent of it, and that assurance will follow After;
uh-crq, vvb xx d d vvi pno21, d|vbz dt j pp-f pn31, cc d n1 vmb vvi a-acp;
(18) sermon (DIV1)
388
Image 149
3742
therefore you should not confound it with believing:
Therefore you should not confound it with believing:
av pn22 vmd xx vvi pn31 p-acp vvg:
(18) sermon (DIV1)
388
Image 149
3743
These things have I written unto you that ye might know, &c. then there is a conclusion to be deduced from the premisses,These things have I written unto you that you might know, etc. then there is a conclusion to be deduced from the premises,
d n2 vhb pns11 vvn p-acp pn22 cst pn22 vmd vvi, av av pc-acp vbz dt n1 pc-acp vbi vvn p-acp dt n2,
(18) sermon (DIV1)
388
Image 149
3744
so that a man may have full hold of Christ, and yet not be fully assured of his salvation.
so that a man may have full hold of christ, and yet not be Fully assured of his salvation.
av cst dt n1 vmb vhi j n1 pp-f np1, cc av xx vbi av-j vvn pp-f po31 n1.
(18) sermon (DIV1)
388
Image 149
3745
So then here is the will, which is the first thing. But the Lord works the deed also.
So then Here is the will, which is the First thing. But the Lord works the deed also.
av av av vbz dt n1, r-crq vbz dt ord n1. p-acp dt n1 vvz dt n1 av.
(18) sermon (DIV1)
388
Image 149
3746
And whereas it is said that God takes the will for the deed, the place had need be well understood:
And whereas it is said that God Takes the will for the deed, the place had need be well understood:
cc cs pn31 vbz vvn cst np1 vvz dt n1 p-acp dt n1, dt n1 vhd n1 vbi av vvn:
(18) sermon (DIV1)
389
Image 149
3747
when we say God takes the will for the deed, it is not alwayes true, unlesse it be thus understood.
when we say God Takes the will for the deed, it is not always true, unless it be thus understood.
c-crq pns12 vvb np1 vvz dt n1 p-acp dt n1, pn31 vbz xx av j, cs pn31 vbb av vvn.
(18) sermon (DIV1)
389
Image 149
3748
When a man hath done to the utmost of his power what he is able, hath endeavoured by all means,
When a man hath done to the utmost of his power what he is able, hath endeavoured by all means,
c-crq dt n1 vhz vdn p-acp dt j pp-f po31 n1 r-crq pns31 vbz j, vhz vvn p-acp d n2,
(18) sermon (DIV1)
389
Image 149
3749
then God will take the will for the deed;
then God will take the will for the deed;
cs np1 vmb vvi dt n1 p-acp dt n1;
(18) sermon (DIV1)
389
Image 149
3750
but if there be ability in me, and I do not as much as I am able, I do not my utmost endeavour,
but if there be ability in me, and I do not as much as I am able, I do not my utmost endeavour,
cc-acp cs pc-acp vbi n1 p-acp pno11, cc pns11 vdb xx p-acp d c-acp pns11 vbm j, pns11 vdb xx po11 j n1,
(18) sermon (DIV1)
389
Image 149
3751
then God will not take it; but now God works the will and the deed;
then God will not take it; but now God works the will and the deed;
cs np1 vmb xx vvi pn31; cc-acp av np1 vvz dt n1 cc dt n1;
(18) sermon (DIV1)
389
Image 149
3752
when a man comes to the Throne of grace, and sets forward in his journey towards God, the first thing he doth is to come to the Throne of grace with Christ in his armes,
when a man comes to the Throne of grace, and sets forward in his journey towards God, the First thing he does is to come to the Throne of grace with christ in his arms,
c-crq dt n1 vvz p-acp dt n1 pp-f n1, cc vvz av-j p-acp po31 n1 p-acp np1, dt ord n1 pns31 vdz vbz pc-acp vvi p-acp dt n1 pp-f n1 p-acp np1 p-acp po31 n2,
(18) sermon (DIV1)
389
Image 149
3753
and then having fast hold on Christ, he hastens and delayes not, having hold as Joab on the horns of the Altar.
and then having fast hold on christ, he hastens and delays not, having hold as Joab on the horns of the Altar.
cc av vhg av-j n1 p-acp np1, pns31 vvz cc n2 xx, vhg n1 p-acp np1 p-acp dt n2 pp-f dt n1.
(18) sermon (DIV1)
389
Image 149
3754
He hastens, he sees its no time to delay, he sees its now a time of need;
He hastens, he sees its no time to Delay, he sees its now a time of need;
pns31 vvz, pns31 vvz po31 av-dx n1 pc-acp vvi, pns31 vvz pn31|vbz av dt n1 pp-f n1;
(18) sermon (DIV1)
389
Image 149
3755
and Need, as the old proverb is, makes the old wife trot.
and Need, as the old proverb is, makes the old wife trot.
cc vvb, p-acp dt j n1 vbz, vvz dt j n1 vvi.
(18) sermon (DIV1)
389
Image 149
3756
Is it not need to make haste (when the pursuer of blood follows) to the City of Refuge? who would make delays and demurs,
Is it not need to make haste (when the pursuer of blood follows) to the city of Refuge? who would make delays and demurs,
vbz pn31 xx vvi pc-acp vvi n1 (c-crq dt n1 pp-f n1 vvz) p-acp dt n1 pp-f n1? q-crq vmd vvi n2 cc n2,
(18) sermon (DIV1)
389
Image 149
3757
and not run as fast as his legs would carry him? Asson as I apprehend my need,
and not run as fast as his legs would carry him? Asson as I apprehend my need,
cc xx vvi c-acp av-j c-acp po31 n2 vmd vvi pno31? np1 c-acp pns11 vvb po11 n1,
(18) sermon (DIV1)
389
Image 149
3758
and see the golden Scepter stretched out, then I come with might and main with Christ in my armes,
and see the golden Sceptre stretched out, then I come with might and main with christ in my arms,
cc vvi dt j n1 vvn av, cs pns11 vvb p-acp n1 cc n1 p-acp np1 p-acp po11 n2,
(18) sermon (DIV1)
389
Image 149
3759
and present him to the Father, and this is the approaching and drawing near in the Text, to the Throne of grace.
and present him to the Father, and this is the approaching and drawing near in the Text, to the Throne of grace.
cc vvi pno31 p-acp dt n1, cc d vbz dt j-vvg cc vvg av-j p-acp dt n1, p-acp dt n1 pp-f n1.
(18) sermon (DIV1)
389
Image 149
3760
But now when I am come thither, what do I say there? What shall I come and say nothing? The prodigal soon resolved to go to his Father,
But now when I am come thither, what do I say there? What shall I come and say nothing? The prodigal soon resolved to go to his Father,
p-acp av c-crq pns11 vbm vvn av, q-crq vdb pns11 vvb a-acp? q-crq vmb pns11 vvi cc vvb pix? dt j-jn av vvn pc-acp vvi p-acp po31 n1,
(18) sermon (DIV1)
390
Image 149
3761
and say, I will up and go, there's the will; and say, there's his speech.
and say, I will up and go, there's the will; and say, there's his speech.
cc vvi, pns11 vmb a-acp cc vvi, pc-acp|vbz dt n1; cc vvb, pc-acp|vbz po31 n1.
(18) sermon (DIV1)
390
Image 149
3762
The believer is not like to the sonne that said to his father, I will go, but went not ;
The believer is not like to the son that said to his father, I will go, but went not;
dt n1 vbz xx av-j p-acp dt n1 cst vvd p-acp po31 n1, pns11 vmb vvi, cc-acp vvd xx;
(18) sermon (DIV1)
390
Image 149
3763
but when his father bids him come, he will come, he will not onely say so,
but when his father bids him come, he will come, he will not only say so,
cc-acp c-crq po31 n1 vvz pno31 vvi, pns31 vmb vvi, pns31 vmb xx av-j vvi av,
(18) sermon (DIV1)
390
Image 149
3764
but will draw near, and then he hath a promise, He that cometh to me, I will in no wise cast off.
but will draw near, and then he hath a promise, He that comes to me, I will in no wise cast off.
cc-acp vmb vvi av-j, cc av pns31 vhz dt n1, pns31 cst vvz p-acp pno11, pns11 vmb p-acp dx j vvn a-acp.
(18) sermon (DIV1)
390
Image 149
3765
But when we come thither, what must we do? why we must take unto our selves words, according to the Prophets expression, Hos. 14.2.
But when we come thither, what must we do? why we must take unto our selves words, according to the prophets expression, Hos. 14.2.
cc-acp c-crq pns12 vvb av, q-crq vmb pns12 vdi? q-crq pns12 vmb vvi p-acp po12 n2 n2, vvg p-acp dt ng1 n1, np1 crd.
(18) sermon (DIV1)
390
Image 149
3766
Take unto you words, and go unto the Lord, and say, Take away all our iniquities, Take unto you words, and go unto the Lord, and say, Take away all our iniquities,
vvb p-acp pn22 n2, cc vvi p-acp dt n1, cc vvi, vvb av d po12 n2,
(18) sermon (DIV1)
390
Image 149
3767
and receive us graciously, so will we render the calves of our lips. and receive us graciously, so will we render the calves of our lips.
cc vvb pno12 av-j, av vmb pns12 vvi dt n2 pp-f po12 n2.
(18) sermon (DIV1)
390
Image 149
3768
When he comes to the Throne of grace, the thing that he doth, is, he presents unto the Father Christ bleeding, gasping, dying, buried, and conquering death;
When he comes to the Throne of grace, the thing that he does, is, he presents unto the Father christ bleeding, gasping, dying, buried, and conquering death;
c-crq pns31 vvz p-acp dt n1 pp-f n1, dt n1 cst pns31 vdz, vbz, pns31 vvz p-acp dt n1 np1 vvg, j-vvg, j-vvg, vvn, cc j-vvg n1;
(18) sermon (DIV1)
390
Image 149
3769
and when he presents Christ to him, he opens his case, and confesses his sin to the full,
and when he presents christ to him, he Opens his case, and Confesses his since to the full,
cc c-crq pns31 vvz np1 p-acp pno31, pns31 vvz po31 n1, cc vvz po31 n1 p-acp dt j,
(18) sermon (DIV1)
390
Image 149
3770
and sayes, Lord, this is my case:
and Says, Lord, this is my case:
cc vvz, n1, d vbz po11 n1:
(18) sermon (DIV1)
390
Image 149
3771
As a beggar when he comes to ask an almes of you, he will make a preface, and tell you his extremity;
As a beggar when he comes to ask an alms of you, he will make a preface, and tell you his extremity;
c-acp dt n1 c-crq pns31 vvz pc-acp vvi dt n2 pp-f pn22, pns31 vmb vvi dt n1, cc vvb pn22 po31 n1;
(18) sermon (DIV1)
390
Image 149
3772
Sir, I am in great want, I have not tasted a bit of bread in so many dayes,
Sir, I am in great want, I have not tasted a bit of bred in so many days,
n1, pns11 vbm p-acp j n1, pns11 vhb xx vvn dt n1 pp-f n1 p-acp av d n2,
(18) sermon (DIV1)
390
Image 149
3773
and unless you help me by your charity, I am utterly undone.
and unless you help me by your charity, I am utterly undone.
cc cs pn22 vvb pno11 p-acp po22 n1, pns11 vbm av-j vvn.
(18) sermon (DIV1)
390
Image 149
3774
Now when these two concur that there is true need in the beggar, and liberality in him of whom he begs, it encourages the beggar to be importunate, and he prevails;
Now when these two concur that there is true need in the beggar, and liberality in him of whom he begs, it encourages the beggar to be importunate, and he prevails;
av c-crq d crd vvi cst pc-acp vbz j n1 p-acp dt n1, cc n1 p-acp pno31 pp-f ro-crq pns31 vvz, pn31 vvz dt n1 pc-acp vbi j, cc pns31 vvz;
(18) sermon (DIV1)
390
Image 149
3775
you may know when the beggar hath need by his tone, accent or language:
you may know when the beggar hath need by his tone, accent or language:
pn22 vmb vvi c-crq dt n1 vhz n1 p-acp po31 n1, n1 cc n1:
(18) sermon (DIV1)
390
Image 149
3776
The needy beggars tone and accent is different from the sturdy beggars that hath no need;
The needy beggars tone and accent is different from the sturdy beggars that hath no need;
dt j ng1 n1 cc n1 vbz j p-acp dt j n2 cst vhz dx n1;
(18) sermon (DIV1)
390
Image 149
3777
but yet, though the beggar be in great misery, if he see a churlish Nabal go by him, he hath no heart to beg,
but yet, though the beggar be in great misery, if he see a churlish Nabal go by him, he hath no heart to beg,
cc-acp av, cs dt n1 vbb p-acp j n1, cs pns31 vvb dt j np1 vvb p-acp pno31, pns31 vhz dx n1 pc-acp vvi,
(18) sermon (DIV1)
390
Image 149
3778
and follows him not, nor begs so hard, because he hath but little hope to attain any thing from him.
and follows him not, nor begs so hard, Because he hath but little hope to attain any thing from him.
cc vvz pno31 xx, ccx vvz av av-j, c-acp pns31 vhz p-acp j n1 pc-acp vvi d n1 p-acp pno31.
(18) sermon (DIV1)
390
Image 149
3779
But I say let both these meet together;
But I say let both these meet together;
p-acp pns11 vvb vvb d d vvb av;
(18) sermon (DIV1)
390
Image 149
3780
first, that the beggar is in great need, then, that he of whom he begs, is very liberal, it makes him beg hard;
First, that the beggar is in great need, then, that he of whom he begs, is very liberal, it makes him beg hard;
ord, cst dt n1 vbz p-acp j n1, av, cst pns31 pp-f ro-crq pns31 vvz, vbz av j, pn31 vvz pno31 vvi av-j;
(18) sermon (DIV1)
390
Image 149
3781
but now cannot he pray without book? Think not that I speak against praying by the book;
but now cannot he pray without book? Think not that I speak against praying by the book;
cc-acp av vmbx pns31 vvi p-acp n1? vvb xx cst pns11 vvb p-acp vvg p-acp dt n1;
(18) sermon (DIV1)
390
Image 149
3782
you are deceived if you think so;
you Are deceived if you think so;
pn22 vbr vvn cs pn22 vvb av;
(18) sermon (DIV1)
390
Image 149
3783
but there must be words taken to us besides, which perhaps a book will not yield us.
but there must be words taken to us beside, which perhaps a book will not yield us.
cc-acp a-acp vmb vbi n2 vvn p-acp pno12 p-acp, r-crq av dt n1 vmb xx vvi pno12.
(18) sermon (DIV1)
390
Image 149
3784
A beggars need will make him speak, and he will not hide his sores;
A beggars need will make him speak, and he will not hide his sores;
dt ng1 n1 vmb vvi pno31 vvi, cc pns31 vmb xx vvi po31 n2;
(18) sermon (DIV1)
390
Image 149
3785
but if he hath any sore more ugly or worse than another, he will uncover it;
but if he hath any soar more ugly or Worse than Another, he will uncover it;
cc-acp cs pns31 vhz d n1 av-dc j cc av-jc cs j-jn, pns31 vmb vvi pn31;
(18) sermon (DIV1)
390
Image 149
3786
good Sir, behold my woful and distressed case, he layes all open to provoke pity.
good Sir, behold my woeful and distressed case, he lays all open to provoke pity.
j n1, vvb po11 j cc j-vvn n1, pns31 vvz d j pc-acp vvi n1.
(18) sermon (DIV1)
390
Image 149
3787
So when thou comest before God in confession, canst thou not finde out words to open thy self to Almighty God, not one word whereby thou mayst unlap thy sores,
So when thou Comest before God in Confessi, Canst thou not find out words to open thy self to Almighty God, not one word whereby thou Mayest unlap thy sores,
av c-crq pns21 vv2 p-acp np1 p-acp n1, vm2 pns21 xx vvi av n2 pc-acp vvi po21 n1 p-acp j-jn np1, xx crd n1 c-crq pns21 vm2 vvi po21 n2,
(18) sermon (DIV1)
390
Image 149
3788
and beseech him to look on thee with an eye of pity? I must not mince my sins,
and beseech him to look on thee with an eye of pity? I must not mince my Sins,
cc vvb pno31 pc-acp vvi p-acp pno21 p-acp dt n1 pp-f n1? pns11 vmb xx vvi po11 n2,
(18) sermon (DIV1)
390
Image 149
3789
but amplifie and aggravate them, that God may be moved to pardon me; till we do thus, we cannot expect that God should forgive us.
but amplify and aggravate them, that God may be moved to pardon me; till we do thus, we cannot expect that God should forgive us.
cc-acp vvi cc vvi pno32, cst np1 vmb vbi vvn pc-acp vvi pno11; c-acp pns12 vdb av, pns12 vmbx vvi cst np1 vmd vvi pno12.
(18) sermon (DIV1)
390
Image 149
3790
A great ado there is about auricular confession, but its a meer bable;
A great ado there is about auricular Confessi, but its a mere babble;
dt j n1 a-acp vbz p-acp j n1, p-acp po31 dt j n1;
(18) sermon (DIV1)
390
Image 149
3791
It were better to cry out our sinnes at the high Crosse, than to confesse in a Priests eare.
It were better to cry out our Sins At the high Cross, than to confess in a Priests ear.
pn31 vbdr jc pc-acp vvi av po12 n2 p-acp dt j n1, cs pc-acp vvi p-acp dt ng1 n1.
(18) sermon (DIV1)
390
Image 149
3792
Thou whisperest in the Priests eare;
Thou whisperest in the Priests ear;
pns21 vv2 p-acp dt ng1 n1;
(18) sermon (DIV1)
390
Image 149
3793
what if he never tell it, or if he do, art thou the better? Come and poure out thy heart and soul before.
what if he never tell it, or if he do, art thou the better? Come and pour out thy heart and soul before.
r-crq cs pns31 av-x vvi pn31, cc cs pns31 vdb, vb2r pns21 dt j? np1 cc vvi av po21 n1 cc n1 a-acp.
(18) sermon (DIV1)
390
Image 149
3794
Almighty God, confesse thy self to him as David did, for that hath a promise made to it, Psal. 51.4.
Almighty God, confess thy self to him as David did, for that hath a promise made to it, Psalm 51.4.
np1 np1, vvb po21 n1 p-acp pno31 p-acp np1 vdd, c-acp cst vhz dt n1 vvd p-acp pn31, np1 crd.
(18) sermon (DIV1)
390
Image 149
3795
Against thee, thee onely have I sinned, and done this evil in thy sight, that thou mayst be justified when thou speakest, and clear when thou judgest. Against thee, thee only have I sinned, and done this evil in thy sighed, that thou Mayest be justified when thou Speakest, and clear when thou Judges.
p-acp pno21, pno21 av-j vhb pns11 vvn, cc vdn d n-jn p-acp po21 n1, cst pns21 vm2 vbi vvn c-crq pns21 vv2, cc vvb c-crq pns21 vv2.
(18) sermon (DIV1)
390
Image 149
3796
Why so? Why, one main cause why we should confesse sinne, is to justifie God. When a sinner confesses, I am a childe of wrath;
Why so? Why, one main cause why we should confess sin, is to justify God. When a sinner Confesses, I am a child of wrath;
q-crq av? uh-crq, crd j n1 c-crq pns12 vmd vvi n1, vbz pc-acp vvi np1. c-crq dt n1 vvz, pns11 vbm dt n1 pp-f n1;
(18) sermon (DIV1)
390
Image 149
3797
and of death, if thou castest me into hell, as justly thou mayst, I have received but my due:
and of death, if thou Chastest me into hell, as justly thou Mayest, I have received but my due:
cc pp-f n1, cs pns21 vv2 pno11 p-acp n1, c-acp av-j pns21 vm2, pns11 vhb vvn p-acp po11 j-jn:
(18) sermon (DIV1)
390
Image 149
3798
when a man does thus (as the Kings Atturney may frame a Bill of Inditement against himself) he justifies Almighty God:
when a man does thus (as the Kings attorney may frame a Bill of Indictment against himself) he Justifies Almighty God:
c-crq dt n1 vdz av (c-acp dt ng1 n1 vmb vvi dt n1 pp-f n1 p-acp px31) pns31 vvz j-jn np1:
(18) sermon (DIV1)
390
Image 149
3799
Thus did David, Against thee, against thee, &c. Now when we have thus aggravated our misery, comes the other part of begging, to cry for mercy with earnestnesse,
Thus did David, Against thee, against thee, etc. Now when we have thus aggravated our misery, comes the other part of begging, to cry for mercy with earnestness,
av vdd np1, p-acp pno21, p-acp pno21, av av c-crq pns12 vhb av vvn po12 n1, vvz dt j-jn n1 pp-f vvg, pc-acp vvi p-acp n1 p-acp n1,
(18) sermon (DIV1)
390
Image 149
3800
and here's the power of the Spirit.
and here's the power of the Spirit.
cc av|vbz dt n1 pp-f dt n1.
(18) sermon (DIV1)
390
Image 149
3801
It's one thing for a man to pray, and another thing for a man to say a prayer.
It's one thing for a man to pray, and Another thing for a man to say a prayer.
pn31|vbz crd n1 p-acp dt n1 pc-acp vvi, cc j-jn n1 p-acp dt n1 pc-acp vvi dt n1.
(18) sermon (DIV1)
390
Image 149
3802
'Tis the easiest thing in the world to say a prayer, but to pray and cry for mercy as David did, in good earnest, to wrestle with God, to say, Lord, My life lies in it, I will never give thee over, I will not go with a denial;
It's the Easiest thing in the world to say a prayer, but to pray and cry for mercy as David did, in good earnest, to wrestle with God, to say, Lord, My life lies in it, I will never give thee over, I will not go with a denial;
pn31|vbz dt js n1 p-acp dt n1 pc-acp vvi dt n1, cc-acp pc-acp vvi cc vvi p-acp n1 c-acp np1 vdd, p-acp j n1, pc-acp vvi p-acp np1, pc-acp vvi, n1, po11 n1 vvz p-acp pn31, pns11 vmb av-x vvi pno21 a-acp, pns11 vmb xx vvi p-acp dt n1;
(18) sermon (DIV1)
390
Image 149
3803
this is termed NONLATINALPHABET, this is the work of Gods Spirit.
this is termed, this is the work of God's Spirit.
d vbz vvn, d vbz dt n1 pp-f npg1 n1.
(18) sermon (DIV1)
390
Image 149
3804
I named you a place in Jude ver. 20. where the Apostle exhorts, but ye beloved, build up your selves in your most holy faith, praying in the Holy Ghost ;
I nam you a place in U^de ver. 20. where the Apostle exhorts, but you Beloved, built up your selves in your most holy faith, praying in the Holy Ghost;
pns11 vvd pn22 dt n1 p-acp np1 fw-la. crd c-crq dt n1 vvz, p-acp pn22 vvn, vvb a-acp po22 n2 p-acp po22 av-ds j n1, vvg p-acp dt j n1;
(18) sermon (DIV1)
390
Image 149
3805
there's the prayer of the faithful, to pray in the Holy Ghost.
there's the prayer of the faithful, to pray in the Holy Ghost.
pc-acp|vbz dt n1 pp-f dt j, pc-acp vvi p-acp dt j n1.
(18) sermon (DIV1)
390
Image 149
3806
And in the Ephesians we read of an Armour provided for all the parts of a mans body,
And in the Ephesians we read of an Armour provided for all the parts of a men body,
cc p-acp dt np1 pns12 vvb pp-f dt n1 vvn p-acp d dt n2 pp-f dt ng1 n1,
(18) sermon (DIV1)
390
Image 149
3807
yet all will not serve the turn, unlesse prayer come in as the chief, Ephes. 6.18. Praying alwayes with all prayer and supplication in the Spirit, and watching thereunto with all perseverance, &c. This is the prayer of faith, that procures forgivenesse of sinnes;
yet all will not serve the turn, unless prayer come in as the chief, Ephesians 6.18. Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance, etc. This is the prayer of faith, that procures forgiveness of Sins;
av d vmb xx vvi dt n1, cs n1 vvb p-acp p-acp dt j-jn, np1 crd. vvg av p-acp d n1 cc n1 p-acp dt n1, cc vvg av p-acp d n1, av d vbz dt n1 pp-f n1, cst vvz n1 pp-f n2;
(18) sermon (DIV1)
390
Image 149
3808
we must pray in faith, and in the Spirit; that is the language which God understands.
we must pray in faith, and in the Spirit; that is the language which God understands.
pns12 vmb vvi p-acp n1, cc p-acp dt n1; d vbz dt n1 r-crq np1 vvz.
(18) sermon (DIV1)
390
Image 149
3809
He knoweth the meaning of the Spirit, and knoweth none else but that:
He Knoweth the meaning of the Spirit, and Knoweth none Else but that:
pns31 vvz dt n1 pp-f dt n1, cc vvz pix av cc-acp cst:
(18) sermon (DIV1)
390
Image 149
3810
Many men are wondrously deceived in that which they call the Spirit of prayer. One thinks it is a faculty to set out ones desires in fair words, shewing earnestnesse,
Many men Are wondrously deceived in that which they call the Spirit of prayer. One thinks it is a faculty to Set out ones Desires in fair words, showing earnestness,
d n2 vbr av-j vvn p-acp d r-crq pns32 vvb dt n1 pp-f n1. pi vvz pn31 vbz dt n1 pc-acp vvi av pi2 n2 p-acp j n2, vvg n1,
(18) sermon (DIV1)
390
Image 149
3811
and speaking much in an extemporary prayer. This we think commendable, yet this is not the Spirit of prayer.
and speaking much in an extemporary prayer. This we think commendable, yet this is not the Spirit of prayer.
cc vvg d p-acp dt j n1. np1 pns12 vvb j, av d vbz xx dt n1 pp-f n1.
(18) sermon (DIV1)
390
Image 149
3812
One that shall never come to heaven, may be more ready in this than the childe of God;
One that shall never come to heaven, may be more ready in this than the child of God;
pi cst vmb av-x vvi p-acp n1, vmb vbi av-dc j p-acp d cs dt n1 pp-f np1;
(18) sermon (DIV1)
390
Image 149
3813
for it is a matter of skill and exercise; the Spirit of prayer is another thing.
for it is a matter of skill and exercise; the Spirit of prayer is Another thing.
p-acp pn31 vbz dt n1 pp-f n1 cc n1; dt n1 pp-f n1 vbz j-jn n1.
(18) sermon (DIV1)
390
Image 149
3814
The Spirit helpeth our infirmities, for we know not what we should pray for as we ought; The Spirit Helpeth our infirmities, for we know not what we should pray for as we ought;
dt n1 vvz po12 n2, c-acp pns12 vvb xx r-crq pns12 vmd vvi c-acp c-acp pns12 vmd;
(18) sermon (DIV1)
390
Image 149
3815
the Spirit it self makes intercession for us with groanings that cannot be uttered, Rom. 8.26. What shall we think then, that the Holy Ghost groans or speaks in prayer? No:the Spirit it self makes Intercession for us with groanings that cannot be uttered, Rom. 8.26. What shall we think then, that the Holy Ghost groans or speaks in prayer? No:
dt n1 pn31 n1 vvz n1 p-acp pno12 p-acp n2-vvg cst vmbx vbi vvn, np1 crd. q-crq vmb pns12 vvi av, cst dt j n1 n2 cc vvz p-acp n1? uh-dx:
(18) sermon (DIV1)
390
Image 149
3816
but it makes us groan, and though we speak not a word, yet it so enlarges our hearts,
but it makes us groan, and though we speak not a word, yet it so enlarges our hearts,
cc-acp pn31 vvz pno12 vvi, cc cs pns12 vvb xx dt n1, av pn31 av vvz po12 n2,
(18) sermon (DIV1)
390
Image 149
3817
as that we send up a volley of sighs and groans which fit the Throne of grace.
as that we send up a volley of sighs and groans which fit the Throne of grace.
c-acp cst pns12 vvb a-acp dt n1 pp-f n2 cc n2 r-crq vvb dt n1 pp-f n1.
(18) sermon (DIV1)
390
Image 149
3818
And this is the Spirit of prayer, when with these sighs and groans I beg as it were for my life.
And this is the Spirit of prayer, when with these sighs and groans I beg as it were for my life.
cc d vbz dt n1 pp-f n1, c-crq p-acp d n2 cc n2 pns11 vvb c-acp pn31 vbdr p-acp po11 n1.
(18) sermon (DIV1)
390
Image 149
3819
This is that ardent affection the Scripture speaks of. A cold prayer will never get forgivenesse of sins;
This is that Ardent affection the Scripture speaks of. A cold prayer will never get forgiveness of Sins;
d vbz d j n1 dt n1 vvz pp-f. dt j-jn n1 vmb av-x vvi n1 pp-f n2;
(18) sermon (DIV1)
390
Image 149
3820
it's the prayer of faith which prevailes. The prayer of the faithful availeth much, if it be NONLATINALPHABET, fervent.
it's the prayer of faith which prevails. The prayer of the faithful availeth much, if it be, fervent.
pn31|vbz dt n1 pp-f n1 r-crq vvz. dt n1 pp-f dt j vvz d, cs pn31 vbb, j.
(18) sermon (DIV1)
390
Image 149
3821
In the Ancient Churches those that were possessed with an evil spirit, were call'd NONLATINALPHABET, because that caught them up,
In the Ancient Churches those that were possessed with an evil Spirit, were called, Because that caught them up,
p-acp dt j n2 d cst vbdr vvn p-acp dt j-jn n1, vbdr vvn, c-acp cst vvd pno32 a-acp,
(18) sermon (DIV1)
390
Image 149
3822
and made them do actions not sutable to their nature;
and made them doe actions not suitable to their nature;
cc vvd pno32 n1 n2 xx j p-acp po32 n1;
(18) sermon (DIV1)
390
Image 149
3823
Prayer is a fire from heaven, which if thou hast it, will carry all heaven before it;
Prayer is a fire from heaven, which if thou hast it, will carry all heaven before it;
n1 vbz dt n1 p-acp n1, r-crq cs pns21 vh2 pn31, vmb vvi d n1 c-acp pn31;
(18) sermon (DIV1)
390
Image 149
3824
there is nothing in the world so strong as a Christian thus praying:
there is nothing in the world so strong as a Christian thus praying:
pc-acp vbz pix p-acp dt n1 av j c-acp dt njp av vvg:
(18) sermon (DIV1)
390
Image 149
3825
Prayers that are kindled with such a zeal, are compared to Jacobs wrestling with the Angel, Hos. 12.4. whereby, he had power over the Angel.
Prayers that Are kindled with such a zeal, Are compared to Jacobs wrestling with the Angel, Hos. 12.4. whereby, he had power over the Angel.
n2 cst vbr vvn p-acp d dt n1, vbr vvn p-acp np1 vvg p-acp dt n1, np1 crd. c-crq, pns31 vhd n1 p-acp dt n1.
(18) sermon (DIV1)
390
Image 149
3826
The Prophet expounds what this wrastling was, he wept and made supplication unto him; he found him in Bethel, and there he spake with him.
The Prophet expounds what this wrestling was, he wept and made supplication unto him; he found him in Bethel, and there he spoke with him.
dt n1 vvz q-crq d j-vvg vbds, pns31 vvd cc vvd n1 p-acp pno31; pns31 vvd pno31 p-acp np1, cc a-acp pns31 vvd p-acp pno31.
(18) sermon (DIV1)
390
Image 149
3827
This is the wrestling with God, when thou fillest heaven with thy sighs and sobs, and bedewest thy couch with thy tears as David did;
This is the wrestling with God, when thou Fillest heaven with thy sighs and sobs, and bedewest thy couch with thy tears as David did;
d vbz dt n-vvg p-acp np1, c-crq pns21 vv2 n1 p-acp po21 n2 cc n2, cc vv2 po21 n1 p-acp po21 n2 c-acp np1 vdd;
(18) sermon (DIV1)
390
Image 149
3828
and hast this resolution with Jacob, I will not let thee go except thou blesse me.
and hast this resolution with Jacob, I will not let thee go except thou bless me.
cc vvb d n1 p-acp np1, pns11 vmb xx vvb pno21 vvi c-acp pns21 vvb pno11.
(18) sermon (DIV1)
390
Image 149
3829
God loves this kinde of boldnesse in a beggar, that he will not go away without an answer.
God loves this kind of boldness in a beggar, that he will not go away without an answer.
np1 vvz d n1 pp-f n1 p-acp dt n1, cst pns31 vmb xx vvi av p-acp dt n1.
(18) sermon (DIV1)
390
Image 149
3830
As the poor Widow in the Parable that would not give over her suit, so that the Judge though he feared not God,
As the poor Widow in the Parable that would not give over her suit, so that the Judge though he feared not God,
p-acp dt j n1 p-acp dt n1 cst vmd xx vvi p-acp po31 n1, av cst dt n1 cs pns31 vvd xx np1,
(18) sermon (DIV1)
390
Image 149
3831
nor cared for man, by reason of her importunity granted her desire. nor cared for man, by reason of her importunity granted her desire.
ccx vvd p-acp n1, p-acp n1 pp-f po31 n1 vvd po31 n1.
(18) sermon (DIV1)
390
Image 149
3832
Mark the other thing in the Apostle, he bids us pray with the Spirit, and with perseverance ;
Mark the other thing in the Apostle, he bids us pray with the Spirit, and with perseverance;
vvb dt j-jn n1 p-acp dt n1, pns31 vvz pno12 vvi p-acp dt n1, cc p-acp n1;
(18) sermon (DIV1)
390
Image 149
3833
and he that cometh thus, hath a promise made to it: He that calleth on the Name of the Lord shall be saved.
and he that comes thus, hath a promise made to it: He that calls on the Name of the Lord shall be saved.
cc pns31 cst vvz av, vhz dt n1 vvd p-acp pn31: pns31 cst vvz p-acp dt n1 pp-f dt n1 vmb vbi vvn.
(18) sermon (DIV1)
390
Image 149
3834
Call on me in the day of trouble, and I will hear thee ; it's set down fully, Matth. 6.7. Ask and you shall have, seek and you shall finde, knock and it shall be opened unto you;
Call on me in the day of trouble, and I will hear thee; it's Set down Fully, Matthew 6.7. Ask and you shall have, seek and you shall find, knock and it shall be opened unto you;
n1 p-acp pno11 p-acp dt n1 pp-f n1, cc pns11 vmb vvi pno21; pn31|vbz vvn a-acp av-j, np1 crd. vvb cc pn22 vmb vhi, vvb cc pn22 vmb vvi, vvb cc pn31 vmb vbi vvn p-acp pn22;
(18) sermon (DIV1)
390
Image 149
3835
for every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. for every one that asks receives, and he that seeks finds, and to him that knocketh it shall be opened.
p-acp d pi cst vvz vvz, cc pns31 cst vvz vvz, cc p-acp pno31 cst vvz pn31 vmb vbi vvn.
(18) sermon (DIV1)
390
Image 149
3836
One would think this were idem per idem, but it is not so.
One would think this were idem per idem, but it is not so.
crd vmd vvi d vbdr fw-la fw-la fw-la, p-acp pn31 vbz xx av.
(18) sermon (DIV1)
390
Image 149
3837
He bids us ask and it shall be given, seek and you shall finde, &c. There is a promise annexed to asking, seeking and knocking,
He bids us ask and it shall be given, seek and you shall find, etc. There is a promise annexed to asking, seeking and knocking,
pns31 vvz pno12 vvi cc pn31 vmb vbi vvn, vvb cc pn22 vmb vvi, av pc-acp vbz dt n1 vvn p-acp vvg, vvg cc vvg,
(18) sermon (DIV1)
390
Image 149
3838
but it is also proved by universal experience: for every one that asketh, &c. It's every mans case;
but it is also proved by universal experience: for every one that asks, etc. It's every men case;
cc-acp pn31 vbz av vvn p-acp j n1: p-acp d pi cst vvz, av pn31|vbz d ng1 n1;
(18) sermon (DIV1)
390
Image 149
3839
never any man did it yet, that hath lost his labour, in not attaining what he asked.
never any man did it yet, that hath lost his labour, in not attaining what he asked.
av d n1 vdd pn31 av, cst vhz vvn po31 n1, p-acp xx vvg r-crq pns31 vvd.
(18) sermon (DIV1)
390
Image 149
3840
If thou hast it not yet, thou shalt have it in the end;
If thou hast it not yet, thou shalt have it in the end;
cs pns21 vh2 pn31 xx av, pns21 vm2 vhi pn31 p-acp dt n1;
(18) sermon (DIV1)
390
Image 149
3841
it is so fair a petition to ask, to have thy sinnes pardoned, that God would be friends with thee,
it is so fair a petition to ask, to have thy Sins pardoned, that God would be Friends with thee,
pn31 vbz av j dt n1 pc-acp vvi, pc-acp vhi po21 n2 vvn, cst np1 vmd vbi n2 p-acp pno21,
(18) sermon (DIV1)
390
Image 149
3842
and that Christ would make thee love him, and that God would be thy God, that God delights in it. This is the point then;
and that christ would make thee love him, and that God would be thy God, that God delights in it. This is the point then;
cc cst np1 vmd vvi pno21 vvb pno31, cc cst np1 vmd vbi po21 n1, cst np1 vvz p-acp pn31. d vbz dt n1 av;
(18) sermon (DIV1)
390
Image 149
3843
Suppose God answer not presently, yet knock still, seek still; that is perseverance, the thing whereby it is distinguished from temporary asking.
Suppose God answer not presently, yet knock still, seek still; that is perseverance, the thing whereby it is distinguished from temporary asking.
vvb np1 vvb xx av-j, av vvb av, vvb av; d vbz n1, dt n1 c-crq pn31 vbz vvn p-acp j n-vvg.
(18) sermon (DIV1)
390
Image 149
3844
The hypocrite will pray in a time of need and adversity, but his prayer is not constant, Job 27.10.
The hypocrite will pray in a time of need and adversity, but his prayer is not constant, Job 27.10.
dt n1 vmb vvi p-acp dt n1 pp-f n1 cc n1, cc-acp po31 n1 vbz xx j, n1 crd.
(18) sermon (DIV1)
390
Image 149
3845
Will the hypocrite alwayes call upon God? If they come and seek God, and he will not answer,Will the hypocrite always call upon God? If they come and seek God, and he will not answer,
vmb dt n1 av vvb p-acp np1? cs pns32 vvb cc vvi np1, cc pns31 vmb xx vvi,
(18) sermon (DIV1)
390
Image 149
3846
as Saul did, they will try the Divel. God would not answer Saul, and he presently goes to the Divel.
as Saul did, they will try the devil. God would not answer Saul, and he presently Goes to the devil.
c-acp np1 vdd, pns32 vmb vvi dt n1. np1 vmd xx vvi np1, cc pns31 av-j vvz p-acp dt n1.
(18) sermon (DIV1)
390
Image 149
3847
It's not so with Gods children; they pray, and pray, and wait still; they pray with the Spirit, and with perseverance:
It's not so with God's children; they pray, and pray, and wait still; they pray with the Spirit, and with perseverance:
pn31|vbz xx av p-acp npg1 n2; pns32 vvb, cc vvb, cc vvi av; pns32 vvb p-acp dt n1, cc p-acp n1:
(18) sermon (DIV1)
390
Image 149
3848
God deals not alwayes alike with his children, but differently; sometimes he answers presently, sometimes he makes them wait his leisure, Psal. 32.5. I said I would confess my sinne, (sayes David) and my transgressions, and thou forgavest the iniquity of my sinne ; so Dan. 9.21.
God deals not always alike with his children, but differently; sometime he answers presently, sometime he makes them wait his leisure, Psalm 32.5. I said I would confess my sin, (Says David) and my transgressions, and thou forgavest the iniquity of my sin; so Dan. 9.21.
np1 vvz xx av av-j p-acp po31 n2, cc-acp av-j; av pns31 vvz av-j, av pns31 vvz pno32 vvi po31 n1, np1 crd. pns11 vvd pns11 vmd vvi po11 n1, (vvz np1) cc po11 n2, cc pns21 vv2 dt n1 pp-f po11 n1; av np1 crd.
(18) sermon (DIV1)
390
Image 149
3849
When he set himself to seek God, even while he was speaking and praying, the man Gabriel appeared unto him, When he Set himself to seek God, even while he was speaking and praying, the man Gabriel appeared unto him,
c-crq pns31 vvd px31 pc-acp vvi np1, av cs pns31 vbds vvg cc vvg, dt n1 np1 vvd p-acp pno31,
(18) sermon (DIV1)
390
Image 149
3850
and touch't him about the time of the evening Oblation. and touched him about the time of the evening Oblation.
cc vvd pno31 p-acp dt n1 pp-f dt n1 n1.
(18) sermon (DIV1)
390
Image 149
3851
Before the word was out of his mouth God was at his heart, and presently sends him a dispatch.
Before the word was out of his Mouth God was At his heart, and presently sends him a dispatch.
p-acp dt n1 vbds av pp-f po31 n1 np1 vbds p-acp po31 n1, cc av-j vvz pno31 dt n1.
(18) sermon (DIV1)
390
Image 149
3852
The like we see in Esay 65.24. Mark what a promise there is; It shall come to passe that before they call I will answer;
The like we see in Isaiah 65.24. Mark what a promise there is; It shall come to pass that before they call I will answer;
dt av-j pns12 vvb p-acp np1 crd. n1 q-crq dt n1 pc-acp vbz; pn31 vmb vvi pc-acp vvi d c-acp pns32 vvb pns11 vmb vvi;
(18) sermon (DIV1)
390
Image 149
3853
and while they are yet speaking, I will hear. This is a great encouragement;and while they Are yet speaking, I will hear. This is a great encouragement;
cc cs pns32 vbr av vvg, pns11 vmb vvi. d vbz dt j n1;
(18) sermon (DIV1)
390
Image 149
3854
but it may be God will not alwayes do this, and what's the reason? Why, he hath a wonderful great delight to be wrestled withall,
but it may be God will not always do this, and what's the reason? Why, he hath a wondered great delight to be wrestled withal,
cc-acp pn31 vmb vbi np1 vmb xx av vdi d, cc q-crq|vbz dt n1? uh-crq, pns31 vhz dt j j n1 pc-acp vbi vvn av,
(18) sermon (DIV1)
390
Image 149
3855
and to hear the words of his own Spirit;
and to hear the words of his own Spirit;
cc pc-acp vvi dt n2 pp-f po31 d n1;
(18) sermon (DIV1)
390
Image 149
3856
nothing is more delightful to him, than this, when the Spirit is earnest, and will not give over.
nothing is more delightful to him, than this, when the Spirit is earnest, and will not give over.
pix vbz av-dc j p-acp pno31, cs d, c-crq dt n1 vbz j, cc vmb xx vvi a-acp.
(18) sermon (DIV1)
390
Image 149
3857
I will not let thee go, unlesse thou blesse me. It's said in the Canticles, honey is under the lips of the Church ;I will not let thee go, unless thou bless me. It's said in the Canticles, honey is under the lips of the Church;
pns11 vmb xx vvi pno21 vvi, cs pns21 vvb pno11. pn31|vbz vvn p-acp dt n2, n1 vbz p-acp dt n2 pp-f dt n1;
(18) sermon (DIV1)
390
Image 149
3858
why so? it's because there is no honey sweeter to the palate, than spiritual prayer to God.
why so? it's Because there is no honey Sweeten to the palate, than spiritual prayer to God.
q-crq av? pn31|vbz p-acp pc-acp vbz dx n1 jc p-acp dt n1, cs j n1 p-acp np1.
(18) sermon (DIV1)
390
Image 149
3859
And therefore God delayes to answer thee, because he would have more of it.
And Therefore God delays to answer thee, Because he would have more of it.
cc av np1 n2 pc-acp vvi pno21, c-acp pns31 vmd vhi dc pp-f pn31.
(18) sermon (DIV1)
390
Image 149
3860
If the Musitians come and play at our doors or windows, if we delight not in their Musick, we throw them out money presently that they may be gone;
If the Musicians come and play At our doors or windows, if we delight not in their Music, we throw them out money presently that they may be gone;
cs dt n2 vvb cc vvi p-acp po12 n2 cc n2, cs pns12 vvb xx p-acp po32 n1, pns12 vvb pno32 av n1 av-j cst pns32 vmb vbi vvn;
(18) sermon (DIV1)
390
Image 149
3861
but if the Musick please us, we forbear to give them money, because we would keep them longer, for we like the Musick.
but if the Music please us, we forbear to give them money, Because we would keep them longer, for we like the Music.
cc-acp cs dt n1 vvb pno12, pns12 vvb pc-acp vvi pno32 n1, c-acp pns12 vmd vvi pno32 av-jc, c-acp pns12 vvb dt n1.
(18) sermon (DIV1)
390
Image 149
3862
So the Lord loves and delights in the sweet words of his children: and therefore puts them off, and answers them not presently:
So the Lord loves and delights in the sweet words of his children: and Therefore puts them off, and answers them not presently:
np1 dt n1 vvz cc n2 p-acp dt j n2 pp-f po31 n2: cc av vvz pno32 a-acp, cc vvz pno32 xx av-j:
(18) sermon (DIV1)
390
Image 149
3863
Now Gods children, let him deny them never so long, yet they will never leave knocking and begging;
Now God's children, let him deny them never so long, yet they will never leave knocking and begging;
av npg1 n2, vvb pno31 vvi pno32 av av av-j, av pns32 vmb av-x vvi vvg cc vvg;
(18) sermon (DIV1)
390
Image 149
3864
they will pray, and they will wait still, till they receive an answer.
they will pray, and they will wait still, till they receive an answer.
pns32 vmb vvi, cc pns32 vmb vvi av, c-acp pns32 vvb dt n1.
(18) sermon (DIV1)
390
Image 149
3865
Many will pray to God, as prayer is a duty, but few use it as a means to attain a blessing.
Many will pray to God, as prayer is a duty, but few use it as a means to attain a blessing.
av-d vmb vvi p-acp np1, c-acp n1 vbz dt n1, cc-acp d vvb pn31 p-acp dt n2 pc-acp vvi dt n1.
(18) sermon (DIV1)
390
Image 149
3866
Those who come to God in the use of it as a means to attain what they would have, they will pray and not give over;
Those who come to God in the use of it as a means to attain what they would have, they will pray and not give over;
d r-crq vvb p-acp np1 p-acp dt n1 pp-f pn31 p-acp dt n2 pc-acp vvi r-crq pns32 vmd vhi, pns32 vmb vvi cc xx vvi a-acp;
(18) sermon (DIV1)
390
Image 149
3867
they will expect an Answer, and never give over petitioning till they receive it.
they will expect an Answer, and never give over petitioning till they receive it.
pns32 vmb vvi dt n1, cc av-x vvb p-acp vvg c-acp pns32 vvb pn31.
(18) sermon (DIV1)
390
Image 149
3868
ROM. 5.1.ROM. 5.1.
np1. crd.
(19) sermon (DIV1)
390
Image 149
3869
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ, &c. HAving declared unto you heretofore the nature of faith, and that point which concernes the practice of it in our near approach unto God;
Therefore being justified by faith, we have peace with God through our Lord jesus christ, etc. HAving declared unto you heretofore the nature of faith, and that point which concerns the practice of it in our near approach unto God;
av vbg vvn p-acp n1, pns12 vhb n1 p-acp np1 p-acp po12 n1 np1 np1, av vhg vvn p-acp pn22 av dt n1 pp-f n1, cc d n1 r-crq vvz dt n1 pp-f pn31 p-acp po12 j n1 p-acp np1;
(19) sermon (DIV1)
390
Image 149
3870
I am now come to shew unto you the fruits and benefits Christians receive from this Mother-grace;
I am now come to show unto you the fruits and benefits Christians receive from this Mother grace;
pns11 vbm av vvn pc-acp vvi p-acp pn22 dt n2 cc n2 np1 vvi p-acp d n1;
(19) sermon (DIV1)
391
Image 149
3871
and that the Apostle sets down in these words. He sets down, 1. The Mother-Grace, Justification ;
and that the Apostle sets down in these words. He sets down, 1. The Mother grace, Justification;
cc cst dt n1 vvz a-acp p-acp d n2. pns31 vvz a-acp, crd dt n1, n1;
(19) sermon (DIV1)
391
Image 149
3872
that whereas we were afarre off, we are made near, and of enemies made friends of God. Then,
that whereas we were afar off, we Are made near, and of enemies made Friends of God. Then,
cst cs pns12 vbdr av a-acp, pns12 vbr vvn av-j, cc pp-f n2 vvn n2 pp-f np1. av,
(19) sermon (DIV1)
393
Image 149
3873
2. There are the daughters or hand-maids of this grace: For when we are justified by Faith, then,
2. There Are the daughters or handmaids of this grace: For when we Are justified by Faith, then,
crd pc-acp vbr dt n2 cc n2 pp-f d n1: c-acp c-crq pns12 vbr vvn p-acp n1, av,
(19) sermon (DIV1)
394
Image 149
3874
1. We have peace with God: that peace of conscience which passeth all understanding ; then,
1. We have peace with God: that peace of conscience which passes all understanding; then,
crd pns12 vhb n1 p-acp np1: cst n1 pp-f n1 r-crq vvz d j-vvg; av,
(19) sermon (DIV1)
395
Image 149
3875
2. We have free accesse by faith unto the Throne of grace, so that we need not look for any other Mediators.
2. We have free access by faith unto the Throne of grace, so that we need not look for any other Mediators.
crd pns12 vhb j n1 p-acp n1 p-acp dt n1 pp-f n1, av cst pns12 vvb xx vvi p-acp d j-jn n2.
(19) sermon (DIV1)
396
Image 149
3876
Christ hath made way for us to God, so that we may go boldly to the Throne of grace,
christ hath made Way for us to God, so that we may go boldly to the Throne of grace,
np1 vhz vvn n1 p-acp pno12 p-acp np1, av cst pns12 vmb vvi av-j p-acp dt n1 pp-f n1,
(19) sermon (DIV1)
396
Image 149
3877
and find help at any time of need. and find help At any time of need.
cc vvi n1 p-acp d n1 pp-f n1.
(19) sermon (DIV1)
396
Image 149
3878
3. There follows a joyful hope, that a Christian hath by it, a taste of Heaven before he come to enjoy it.
3. There follows a joyful hope, that a Christian hath by it, a taste of Heaven before he come to enjoy it.
crd pc-acp vvz dt j n1, cst dt njp vhz p-acp pn31, dt n1 pp-f n1 c-acp pns31 vvb pc-acp vvi pn31.
(19) sermon (DIV1)
397
Image 149
3879
We rejoyce in hope, saith the Apostle; hope being as firme a thing as faith, faith makes things absent as present;We rejoice in hope, Says the Apostle; hope being as firm a thing as faith, faith makes things absent as present;
pns12 vvb p-acp n1, vvz dt n1; n1 vbg p-acp j dt n1 p-acp n1, n1 vvz n2 j c-acp j;
(19) sermon (DIV1)
397
Image 149
3880
hope hath patience with it, and would have us wait. We shall be sure of it, but yet we must wait patiently.
hope hath patience with it, and would have us wait. We shall be sure of it, but yet we must wait patiently.
n1 vhz n1 p-acp pn31, cc vmd vhi pno12 vvi. pns12 vmb vbi j pp-f pn31, cc-acp av pns12 vmb vvi av-j.
(19) sermon (DIV1)
397
Image 149
3881
4. Not only rejoycing in hope, but even that which spoils a natural mans joy, as crosses, troubles, afflictions:
4. Not only rejoicing in hope, but even that which spoils a natural men joy, as Crosses, Troubles, afflictions:
crd xx av-j vvg p-acp n1, cc-acp av cst r-crq vvz dt j ng1 n1, c-acp n2, n2, n2:
(19) sermon (DIV1)
398
Image 149
3882
and these are made the matter of this mans joy, not delectable objects only. Not in time to come after afflictions, but in afflictions;
and these Are made the matter of this men joy, not delectable objects only. Not in time to come After afflictions, but in afflictions;
cc d vbr vvn dt n1 pp-f d ng1 n1, xx j n2 av-j. xx p-acp n1 pc-acp vvi p-acp n2, cc-acp p-acp n2;
(19) sermon (DIV1)
398
Image 149
3883
so as that which spoils the joy of a natural man, is fuel to kindle this mans joy. Now concerning justification by faith ;
so as that which spoils the joy of a natural man, is fuel to kindle this men joy. Now Concerning justification by faith;
av c-acp d r-crq vvz dt n1 pp-f dt j n1, vbz n1 pc-acp vvi d ng1 n1. av vvg n1 p-acp n1;
(19) sermon (DIV1)
398
Image 149
3884
though it be an ordinary point, yet there is nothing more needs Explication, than to know how a man shall be justified by Faith. It's easily spoken, hardly explicated;
though it be an ordinary point, yet there is nothing more needs Explication, than to know how a man shall be justified by Faith. It's Easily spoken, hardly explicated;
cs pn31 vbb dt j n1, av pc-acp vbz pix av-dc vvz n1, cs pc-acp vvi c-crq dt n1 vmb vbi vvn p-acp n1. pn31|vbz av-j vvn, av vvn;
(19) sermon (DIV1)
399
Image 149
3885
Therefore in this mother-Grace, I shall shew you, 1. What faith is that doth justifie. And, 2. What this justification is.
Therefore in this Mother grace, I shall show you, 1. What faith is that does justify. And, 2. What this justification is.
av p-acp d n1, pns11 vmb vvi pn22, crd q-crq n1 vbz cst vdz vvi. np1, crd q-crq d n1 vbz.
(19) sermon (DIV1)
399
Image 149
3886
For it is not so easie a matt•• neither. 1. Concerning the nature of faith, I have spoken sufficiently already wherein it consists;
For it is not so easy a matt•• neither. 1. Concerning the nature of faith, I have spoken sufficiently already wherein it consists;
p-acp pn31 vbz xx av j dt n1 av-dx. crd vvg dt n1 pp-f n1, pns11 vhb vvn av-j av c-crq pn31 vvz;
(19) sermon (DIV1)
401
Image 149
3887
but yet notwithstanding, there is a certain thing as like this faith as may be, and yet comes short of it.
but yet notwithstanding, there is a certain thing as like this faith as may be, and yet comes short of it.
cc-acp av a-acp, pc-acp vbz dt j n1 c-acp av-j d n1 c-acp vmb vbi, cc av vvz j pp-f pn31.
(19) sermon (DIV1)
402
Image 149
3888
Many there are who are like the foolish Virgins, that thought they were well enough, and thought they should come time enough.
Many there Are who Are like the foolish Virgins, that Thought they were well enough, and Thought they should come time enough.
av-d a-acp vbr r-crq vbr j dt j n2, cst vvd pns32 vbdr av av-d, cc vvd pns32 vmd vvi n1 av-d.
(19) sermon (DIV1)
402
Image 149
3889
So many think, verily they have faith, yea and perchance go with such a perswasion to their very graves,
So many think, verily they have faith, yea and perchance go with such a persuasion to their very graves,
av d vvb, av-j pns32 vhb n1, uh cc av vvb p-acp d dt n1 p-acp po32 j n2,
(19) sermon (DIV1)
402
Image 149
3890
and think they have grace, and that they labour after Christ, and lay hold on him,
and think they have grace, and that they labour After christ, and lay hold on him,
cc vvb pns32 vhb n1, cc cst pns32 vvb p-acp np1, cc vvd n1 p-acp pno31,
(19) sermon (DIV1)
402
Image 149
3891
and are free from worldly pollutions, so as that they have a taste and relish of the joy of the world to come,
and Are free from worldly pollutions, so as that they have a taste and relish of the joy of the world to come,
cc vbr j p-acp j n2, av c-acp cst pns32 vhb dt n1 cc n1 pp-f dt n1 pp-f dt n1 pc-acp vvi,
(19) sermon (DIV1)
402
Image 149
3892
and yet are carried all this while in a fooles Paradise, and think there is no feare of their safety, never knowing that they are cast-awayes, till they come to the gates of hell,
and yet Are carried all this while in a Fools Paradise, and think there is no Fear of their safety, never knowing that they Are castaways, till they come to the gates of hell,
cc av vbr vvn d d n1 p-acp dt ng1 n1, cc vvb pc-acp vbz dx n1 pp-f po32 n1, av-x vvg cst pns32 vbr n2, c-acp pns32 vvb p-acp dt n2 pp-f n1,
(19) sermon (DIV1)
402
Image 149
3893
and find themselves by woful experience shut out of heaven. And their case is woful that are thus deceived.
and find themselves by woeful experience shut out of heaven. And their case is woeful that Are thus deceived.
cc vvi px32 p-acp j n1 vvd av pp-f n1. cc po32 n1 vbz j cst vbr av vvn.
(19) sermon (DIV1)
402
Image 149
3894
Know then that it is not every faith that justifies a man; a man may have faith, and yet not be justified.
Know then that it is not every faith that Justifies a man; a man may have faith, and yet not be justified.
vvb av cst pn31 vbz xx d n1 cst vvz dt n1; dt n1 vmb vhi n1, cc av xx vbi vvn.
(19) sermon (DIV1)
402
Image 149
3895
The Faith that justifies, is the Faith of Gods Elect, Tit. 1.1. there is a faith that may belong to them that are not Gods elect, but that faith does not justifie.
The Faith that Justifies, is the Faith of God's Elect, Tit. 1.1. there is a faith that may belong to them that Are not God's elect, but that faith does not justify.
dt n1 cst vvz, vbz dt n1 pp-f npg1 n1, np1 crd. pc-acp vbz dt n1 cst vmb vvi p-acp pno32 cst vbr xx n2 vvi, cc-acp cst n1 vdz xx vvi.
(19) sermon (DIV1)
402
Image 149
3896
In the Epistle to Timothy, that faith which justifies, must be a Faith unfeign'd, 1 Tim. 1.5. 2 Tim. 1.5,
In the Epistle to Timothy, that faith which Justifies, must be a Faith unfeigned, 1 Tim. 1.5. 2 Tim. 1.5,
p-acp dt n1 p-acp np1, cst n1 r-crq vvz, vmb vbb dt n1 j, vvn np1 crd. crd np1 crd,
(19) sermon (DIV1)
402
Image 149
3897
Now here's the skill of a Christian to try what that faith is which justifies him.
Now here's the skill of a Christian to try what that faith is which Justifies him.
av av|vbz dt n1 pp-f dt njp pc-acp vvi r-crq d n1 vbz r-crq vvz pno31.
(19) sermon (DIV1)
402
Image 149
3898
Now this justifying faith is not every work of Gods Spirit in a mans heart:
Now this justifying faith is not every work of God's Spirit in a men heart:
av d vvg n1 vbz xx d n1 pp-f npg1 n1 p-acp dt ng1 n1:
(19) sermon (DIV1)
402
Image 149
3899
for there are supernatural operations of the Spirit in a mans heart, that are but temporary, that carry him not thorow, and therefore are ineffectual:
for there Are supernatural operations of the Spirit in a men heart, that Are but temporary, that carry him not thorough, and Therefore Are ineffectual:
c-acp a-acp vbr j n2 pp-f dt n1 p-acp dt ng1 n1, cst vbr p-acp j, cst vvb pno31 xx j, cc av vbr j:
(19) sermon (DIV1)
402
Image 149
3900
but the end of this faith is the salvation of our soules.
but the end of this faith is the salvation of our Souls.
cc-acp dt n1 pp-f d n1 vbz dt n1 pp-f po12 n2.
(19) sermon (DIV1)
402
Image 149
3901
We read in Scripture of Apostacy, and falling back. Now, they cannot be Apostates that were never in the way of truth.
We read in Scripture of Apostasy, and falling back. Now, they cannot be Apostates that were never in the Way of truth.
pns12 vvb p-acp n1 pp-f n1, cc vvg av. av, pns32 vmbx vbi n2 cst vbdr av-x p-acp dt n1 pp-f n1.
(19) sermon (DIV1)
402
Image 149
3902
This being an accident, we must have a subject for it; Now there is a certaine kind of people that have supernatural workings;
This being an accident, we must have a Subject for it; Now there is a certain kind of people that have supernatural workings;
np1 vbg dt n1, pns12 vmb vhi dt j-jn c-acp pn31; av a-acp vbz dt j n1 pp-f n1 cst vhb j n2;
(19) sermon (DIV1)
402
Image 149
3903
some that are drawn up and down with every wind of Doctrine; these are they that have this cold and temporary faith;
Some that Are drawn up and down with every wind of Doctrine; these Are they that have this cold and temporary faith;
d cst vbr vvn a-acp cc a-acp p-acp d n1 pp-f n1; d vbr pns32 cst vhb d j-jn cc j n1;
(19) sermon (DIV1)
402
Image 149
3904
temporary, because in the end it discovers it self to be a thing not constant and permanent. We read in John 11.26. That they that are born of God, never see death, shall never perish eternally;
temporary, Because in the end it discovers it self to be a thing not constant and permanent. We read in John 11.26. That they that Are born of God, never see death, shall never perish eternally;
j, c-acp p-acp dt n1 pn31 vvz pn31 n1 pc-acp vbi dt n1 xx j cc j. pns12 vvb p-acp np1 crd. cst pns32 cst vbr vvn pp-f np1, av-x vvb n1, vmb av-x vvi av-j;
(19) sermon (DIV1)
402
Image 149
3905
but yet we must know withal, that there may be conceptions that will never come to the birth, to a right and perfect delivery.
but yet we must know withal, that there may be conceptions that will never come to the birth, to a right and perfect delivery.
cc-acp av pns12 vmb vvi av, cst a-acp vmb vbi n2 cst vmb av-x vvi p-acp dt n1, p-acp dt n-jn cc j n1.
(19) sermon (DIV1)
402
Image 149
3906
And thus it may be in the soul of a man, there may be conceptions that will never come to a ripe birth;
And thus it may be in the soul of a man, there may be conceptions that will never come to a ripe birth;
cc av pn31 vmb vbi p-acp dt n1 pp-f dt n1, pc-acp vmb vbi n2 cst vmb av-x vvi p-acp dt j n1;
(19) sermon (DIV1)
402
Image 149
3907
but let a man be borne of God, and come to perfection of birth, and the case is cleare, he shall never see death.
but let a man be born of God, and come to perfection of birth, and the case is clear, he shall never see death.
cc-acp vvb dt n1 vbi vvn pp-f np1, cc vvb p-acp n1 pp-f n1, cc dt n1 vbz j, pns31 vmb av-x vvi n1.
(19) sermon (DIV1)
402
Image 149
3908
He that liveth and believeth in me shall not see death. And this is made a point of faith: Believest thou this? He that lives and Believeth in me shall not see death. And this is made a point of faith: Believest thou this?
pns31 cst vvz cc vvz p-acp pno11 vmb xx vvi n1. cc d vbz vvn dt n1 pp-f n1: vv2 pns21 d?
(19) sermon (DIV1)
402
Image 149
3909
There is another thing called conception, and that is, certain dispositions to a birth that come not to full perfection.
There is Another thing called conception, and that is, certain dispositions to a birth that come not to full perfection.
pc-acp vbz j-jn n1 vvd n1, cc d vbz, j n2 p-acp dt n1 cst vvb xx p-acp j n1.
(19) sermon (DIV1)
403
Image 149
3910
True, a child that is borne and liveth, is as perfectly alive as he that liveth an hundred years:
True, a child that is born and lives, is as perfectly alive as he that lives an hundred Years:
j, dt n1 cst vbz vvn cc vvz, vbz p-acp av-j j c-acp pns31 cst vvz dt crd n2:
(19) sermon (DIV1)
403
Image 149
3911
yet I say, there are conceptions that come not to a birth. Now, the faith that justifies, is a living faith:
yet I say, there Are conceptions that come not to a birth. Now, the faith that Justifies, is a living faith:
av pns11 vvb, pc-acp vbr n2 cst vvb xx p-acp dt n1. av, dt n1 cst vvz, vbz dt j-vvg n1:
(19) sermon (DIV1)
403
Image 149
3912
there is a certaine kind of dead faith; this is a feigned, that an unfeigned faith;
there is a certain kind of dead faith; this is a feigned, that an unfeigned faith;
a-acp vbz dt j n1 pp-f j n1; d vbz dt j-vvn, cst dt j n1;
(19) sermon (DIV1)
403
Image 149
3913
The life that I now live, I live by the faith of the Sonne of God. The life that I now live, I live by the faith of the Son of God.
dt n1 cst pns11 av vvi, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1.
(19) sermon (DIV1)
403
Image 149
3914
Dost thou think a dead faith can make a living soule? It's against reason. A man cannot live by a dead thing, not by a dead faith.
Dost thou think a dead faith can make a living soul? It's against reason. A man cannot live by a dead thing, not by a dead faith.
vd2 pns21 vvi dt j n1 vmb vvi dt j-vvg n1? pn31|vbz p-acp n1. dt n1 vmbx vvi p-acp dt j n1, xx p-acp dt j n1.
(19) sermon (DIV1)
403
Image 149
3915
Now a dead faith there is. A faith that doth not work is a dead faith, Jam. 2.22. Seest thou how faith wrought with his works and by his works was faith made perfect? for verse 26. As the body without the spirit is dead, (or without breath is dead) so faith without works is dead also.
Now a dead faith there is. A faith that does not work is a dead faith, Jam. 2.22. See thou how faith wrought with his works and by his works was faith made perfect? for verse 26. As the body without the Spirit is dead, (or without breath is dead) so faith without works is dead also.
av dt j n1 a-acp vbz. dt n1 cst vdz xx vvi vbz dt j n1, np1 crd. vv2 pns21 q-crq n1 vvd p-acp po31 n2 cc p-acp po31 n2 vbds n1 vvd j? p-acp n1 crd p-acp dt n1 p-acp dt n1 vbz j, (cc p-acp n1 vbz j) av n1 p-acp n2 vbz j av.
(19) sermon (DIV1)
403
Image 149
3916
See how the Apostle compares it, as the body without the spirit is dead, so faith without workes is dead also.
See how the Apostle compares it, as the body without the Spirit is dead, so faith without works is dead also.
vvb c-crq dt n1 vvz pn31, p-acp dt n1 p-acp dt n1 vbz j, av n1 p-acp n2 vbz j av.
(19) sermon (DIV1)
403
Image 149
3917
The Apostle makes not faith the form of works, as the soul is the forme of the man:
The Apostle makes not faith the from of works, as the soul is the Form of the man:
dt n1 vvz xx n1 dt n1 pp-f n2, c-acp dt n1 vbz dt n1 pp-f dt n1:
(19) sermon (DIV1)
403
Image 149
3918
but as the body without the spirit is dead, so that faith that worketh not, that hath no tokens of life, is dead;
but as the body without the Spirit is dead, so that faith that works not, that hath no tokens of life, is dead;
cc-acp c-acp dt n1 p-acp dt n1 vbz j, av d n1 cst vvz xx, cst vhz dx n2 pp-f n1, vbz j;
(19) sermon (DIV1)
403
Image 149
3919
but then doth not the other word strike home? Faith wrought with his works.
but then does not the other word strike home? Faith wrought with his works.
cc-acp av vdz xx dt j-jn n1 vvb av-an? n1 vvn p-acp po31 n2.
(19) sermon (DIV1)
403
Image 149
3920
It seems here is not as the Papists say, fides informis, and works make it up as the NONLATINALPHABET of it.
It seems Here is not as the Papists say, fides informis, and works make it up as the of it.
pn31 vvz av vbz xx p-acp dt njp2 vvb, fw-la fw-la, cc n2 vvb pn31 a-acp p-acp dt pp-f pn31.
(19) sermon (DIV1)
403
Image 149
3921
Compare this with the other places of the Scripture, 2 Cor. 12.9. where the Apostle pray'd to God that the messenger of Satan might be removed from him;
Compare this with the other places of the Scripture, 2 Cor. 12.9. where the Apostle prayed to God that the Messenger of Satan might be removed from him;
vvb d p-acp dt j-jn n2 pp-f dt n1, crd np1 crd. c-crq dt n1 vvd p-acp np1 cst dt n1 pp-f np1 vmd vbi vvn p-acp pno31;
(19) sermon (DIV1)
403
Image 149
3922
and he said unto him, My grace is sufficient for thee, for my strength is made perfect in weaknesse. and he said unto him, My grace is sufficient for thee, for my strength is made perfect in weakness.
cc pns31 vvd p-acp pno31, po11 n1 vbz j p-acp pno21, p-acp po11 n1 vbz vvn j p-acp n1.
(19) sermon (DIV1)
403
Image 149
3923
What? does our weaknesse make Gods strength more perfect, to which nothing can be added? No, it is, My strength and the perfection of it, is made known in the weaknesse of the meanes that I made use of for the delivery of mans soul from death.
What? does our weakness make God's strength more perfect, to which nothing can be added? No, it is, My strength and the perfection of it, is made known in the weakness of the means that I made use of for the delivery of men soul from death.
q-crq? vdz po12 n1 vvi npg1 n1 av-dc j, p-acp r-crq pix vmb vbi vvn? uh-dx, pn31 vbz, po11 n1 cc dt n1 pp-f pn31, vbz vvn vvn p-acp dt n1 pp-f dt n2 cst pns11 vvd n1 pp-f p-acp dt n1 pp-f ng1 n1 p-acp n1.
(19) sermon (DIV1)
403
Image 149
3924
So here the excellency and perfection of our faith is made known by works;
So Here the excellency and perfection of our faith is made known by works;
av av dt n1 cc n1 pp-f po12 n1 vbz vvn vvn p-acp n2;
(19) sermon (DIV1)
403
Image 149
3925
when I see that it is not an idle but a working faith, then I say it is made perfect by the work:
when I see that it is not an idle but a working faith, then I say it is made perfect by the work:
c-crq pns11 vvb cst pn31 vbz xx dt j p-acp dt j-vvg n1, cs pns11 vvb pn31 vbz vvn j p-acp dt n1:
(19) sermon (DIV1)
403
Image 149
3926
when it is a dead faith, that puts not a man on work, never believe that will make a living soul.
when it is a dead faith, that puts not a man on work, never believe that will make a living soul.
c-crq pn31 vbz dt j n1, cst vvz xx dt n1 p-acp n1, av-x vvb cst vmb vvi dt j-vvg n1.
(19) sermon (DIV1)
403
Image 149
3927
In St. Judes Epistle, ver. 20. it hath another Epithite, viz. the most holy faith:
In Saint Jude's Epistle, ver. 20. it hath Another Epithet, viz. the most holy faith:
p-acp n1 npg1 n1, fw-la. crd pn31 vhz j-jn n1, n1 dt av-ds j n1:
(19) sermon (DIV1)
403
Image 149
3928
not holy only, but most holy. That faith which must bring a man to God the holy of holies, must be most holy.
not holy only, but most holy. That faith which must bring a man to God the holy of holies, must be most holy.
xx j av-j, cc-acp av-ds j. cst n1 r-crq vmb vvi dt n1 p-acp np1 dt j pp-f n2-jn, vmb vbi av-ds j.
(19) sermon (DIV1)
403
Image 149
3929
It's said, that God dwells in our hearts by faith.
It's said, that God dwells in our hearts by faith.
pn31|vbz vvn, cst np1 vvz p-acp po12 n2 p-acp n1.
(19) sermon (DIV1)
403
Image 149
3930
Now God and faith dwelling in a heart together, that heart must needs be pure and cleane. Faith makes the heart pure:
Now God and faith Dwelling in a heart together, that heart must needs be pure and clean. Faith makes the heart pure:
av np1 cc n1 vvg p-acp dt n1 av, cst n1 vmb av vbi j cc j. n1 vvz dt n1 j:
(19) sermon (DIV1)
403
Image 149
3931
It were a most dishonourable thing to entertaine God in a sty; a filthy and unclean heart:
It were a most dishonourable thing to entertain God in a sty; a filthy and unclean heart:
pn31 vbdr dt av-ds j n1 pc-acp vvi np1 p-acp dt n1; dt j cc j n1:
(19) sermon (DIV1)
403
Image 149
3932
but if faith dwell there, it makes a fit house for the habitation of the King of Saints, therefore it purifieth the heart.
but if faith dwell there, it makes a fit house for the habitation of the King of Saints, Therefore it Purifieth the heart.
cc-acp cs n1 vvb a-acp, pn31 vvz dt j n1 p-acp dt n1 pp-f dt n1 pp-f n2, av pn31 vvz dt n1.
(19) sermon (DIV1)
403
Image 149
3933
Well then, doest thou think thy sinnes are forgiven thee;
Well then, dost thou think thy Sins Are forgiven thee;
uh-av av, vd2 pns21 vvi po21 n2 vbr vvn pno21;
(19) sermon (DIV1)
403
Image 149
3934
and that thou hast a strong faith, and yet art as prophane and as filthy as ever? How can it be? It is a most holy faith that justifieth, it is not a faith that will suffer a man to lie on a dunghill,
and that thou hast a strong faith, and yet art as profane and as filthy as ever? How can it be? It is a most holy faith that Justifieth, it is not a faith that will suffer a man to lie on a dunghill,
cc cst pns21 vh2 dt j n1, cc av n1 c-acp j cc p-acp j c-acp av? q-crq vmb pn31 vbi? pn31 vbz dt av-ds j n1 cst vvz, pn31 vbz xx dt n1 cst vmb vvi dt n1 pc-acp vvi p-acp dt n1,
(19) sermon (DIV1)
403
Image 149
3935
or in the gutter with the hog. There may be a faith which is somewhat like this, but it is but temporary, and cometh short of it.
or in the gutter with the hog. There may be a faith which is somewhat like this, but it is but temporary, and comes short of it.
cc p-acp dt n1 p-acp dt n1. pc-acp vmb vbi dt n1 r-crq vbz av av-j d, cc-acp pn31 vbz p-acp j, cc vvz j pp-f pn31.
(19) sermon (DIV1)
403
Image 149
3936
But now there is another thing which distinguishes it: it is the peculiar work of faith.
But now there is Another thing which Distinguishes it: it is the peculiar work of faith.
p-acp av pc-acp vbz j-jn n1 r-crq vvz pn31: pn31 vbz dt j n1 pp-f n1.
(19) sermon (DIV1)
404
Image 149
3937
In Jesus Christ neither circumcision availeth any thing, nor uncircumcision, but the new creature, Gal. 6.15. and againe, Gal. 5.6. Neither circumcision nor uncircumcision availeth any thing, but faith which worketh by love. It's twice set down.In jesus christ neither circumcision availeth any thing, nor uncircumcision, but the new creature, Gal. 6.15. and again, Gal. 5.6. Neither circumcision nor uncircumcision availeth any thing, but faith which works by love. It's twice Set down.
p-acp np1 np1 av-dx n1 vvz d n1, ccx n1, cc-acp dt j n1, np1 crd. cc av, np1 crd. av-dx n1 ccx n1 vvz d n1, cc-acp n1 r-crq vvz p-acp n1. pn31|vbz av vvn a-acp.
(19) sermon (DIV1)
404
Image 149
3938
Now what is a new creature? why, he that hath such a faith as works by love:
Now what is a new creature? why, he that hath such a faith as works by love:
av q-crq vbz dt j n1? uh-crq, pns31 cst vhz d dt n1 c-acp vvz p-acp n1:
(19) sermon (DIV1)
404
Image 149
3939
not a dead faith, but a faith that works:
not a dead faith, but a faith that works:
xx dt j n1, cc-acp dt n1 cst vvz:
(19) sermon (DIV1)
404
Image 149
3940
but how does it work? it not only abstaines from evil, and does some good acts, which a temporary may do,
but how does it work? it not only abstains from evil, and does Some good acts, which a temporary may do,
cc-acp q-crq vdz pn31 vvi? pn31 xx av-j vvz p-acp n-jn, cc vdz d j n2, r-crq dt j vmb vdi,
(19) sermon (DIV1)
404
Image 149
3941
but its such a faith as works by love.
but its such a faith as works by love.
cc-acp pn31|vbz d dt n1 p-acp n2 p-acp n1.
(19) sermon (DIV1)
404
Image 149
3942
The love of God constraines him, and he so loveth God, as that he hates evil for Gods sake;The love of God constrains him, and he so loves God, as that he hates evil for God's sake;
dt n1 pp-f np1 vvz pno31, cc pns31 av vvz np1, c-acp cst pns31 vvz j-jn p-acp npg1 n1;
(19) sermon (DIV1)
404
Image 149
3943
the other does it not out of love to God; all the love he hath, is self-love:
the other does it not out of love to God; all the love he hath, is Self-love:
dt n-jn vdz pn31 xx av pp-f n1 p-acp np1; d dt n1 pns31 vhz, vbz n1:
(19) sermon (DIV1)
404
Image 149
3944
he serves his own turn on God, rather than hath any true love to serve him.
he serves his own turn on God, rather than hath any true love to serve him.
pns31 vvz po31 d n1 p-acp np1, av-c cs vhz d j n1 pc-acp vvi pno31.
(19) sermon (DIV1)
404
Image 149
3945
Now that we may the better distinguish between these two, I shall endeavour to shew you how farre one may go farther than the other.
Now that we may the better distinguish between these two, I shall endeavour to show you how Far one may go farther than the other.
av cst pns12 vmb dt av-jc vvi p-acp d crd, pns11 vmb vvi pc-acp vvi pn22 c-crq av-j pi vmb vvi av-jc cs dt n-jn.
(19) sermon (DIV1)
405
Image 149
3946
I know not a more difficult point then this, nor a case more to be cut by a thread then this;
I know not a more difficult point then this, nor a case more to be Cut by a thread then this;
pns11 vvb xx dt av-dc j n1 av d, ccx dt n1 av-dc pc-acp vbi vvn p-acp dt n1 av d;
(19) sermon (DIV1)
405
Image 149
3947
it being a point of conscience; therefore, First, I declared unto you the nature of faith;
it being a point of conscience; Therefore, First, I declared unto you the nature of faith;
pn31 vbg dt n1 pp-f n1; av, ord, pns11 vvd p-acp pn22 dt n1 pp-f n1;
(19) sermon (DIV1)
405
Image 149
3948
How God first works the will and the deed, and that there is a hungring and thirsting after Christ.
How God First works the will and the deed, and that there is a hungering and thirsting After christ.
c-crq np1 ord vvz dt n1 cc dt n1, cc cst pc-acp vbz dt j-vvg cc vvg p-acp np1.
(19) sermon (DIV1)
405
Image 149
3949
First, I say there is a will and desire to be made partaker of Christ and his righteousnesse;
First, I say there is a will and desire to be made partaker of christ and his righteousness;
ord, pns11 vvb a-acp vbz dt n1 cc n1 pc-acp vbi vvn n1 pp-f np1 cc po31 n1;
(19) sermon (DIV1)
405
Image 149
3950
then there is the deed too.
then there is the deed too.
av a-acp vbz dt n1 av.
(19) sermon (DIV1)
405
Image 149
3951
We are not only wishers and woulders, but do actually approach unto the Throne of grace,
We Are not only wishers and woulders, but do actually approach unto the Throne of grace,
pns12 vbr xx av-j n2 cc n2, cc-acp vdb av-j vvi p-acp dt n1 pp-f n1,
(19) sermon (DIV1)
405
Image 149
3952
and there lay hold on Christ, touch the golden Scepter which he holdeth out unto us; but,
and there lay hold on christ, touch the golden Sceptre which he holds out unto us; but,
cc pc-acp vvi n1 p-acp np1, vvb dt j n1 r-crq pns31 vvz av p-acp pno12; cc-acp,
(19) sermon (DIV1)
405
Image 149
3953
Object. Now you will ask, Is there not an earnest and good desire in a temporary faith, a desire unfeign'd?Object. Now you will ask, Is there not an earnest and good desire in a temporary faith, a desire unfeigned?
n1. av pn22 vmb vvi, vbz pc-acp xx dt n1 cc j n1 p-acp dt j n1, dt n1 j?
(19) sermon (DIV1)
406
Image 149
3954
Sol. Yes, there may be for a time, a greater and more vehement desire in a temporary then in a true believer,Sol. Yes, there may be for a time, a greater and more vehement desire in a temporary then in a true believer,
np1 uh, pc-acp vmb vbi p-acp dt n1, dt jc cc av-dc j n1 p-acp dt j av p-acp dt j n1,
(19) sermon (DIV1)
407
Image 149
3955
then in the elect themselves all their life.
then in the elect themselves all their life.
av p-acp dt vvi px32 d po32 n1.
(19) sermon (DIV1)
407
Image 149
3956
Object. Where's the difference then? I thought all had been well with me, when I had such a desire,Object. Where's the difference then? I Thought all had been well with me, when I had such a desire,
n1. q-crq|vbz dt n1 av? pns11 vvd d vhd vbn av p-acp pno11, c-crq pns11 vhd d dt n1,
(19) sermon (DIV1)
408
Image 149
3957
as I could scarce be at rest till it were accomplished. Sol. I answer, beloved, It is a hard matter to tell you the difference: but you must consider,
as I could scarce be At rest till it were accomplished. Sol. I answer, Beloved, It is a hard matter to tell you the difference: but you must Consider,
c-acp pns11 vmd av-j vbi p-acp n1 c-acp pn31 vbdr vvn. np1 pns11 vvb, vvn, pn31 vbz dt j n1 pc-acp vvi pn22 dt n1: cc-acp pn22 vmb vvi,
(19) sermon (DIV1)
408
Image 149
3958
1. From whence this desire flowes; whether it come from an accidental cause:
1. From whence this desire flows; whither it come from an accidental cause:
crd p-acp c-crq d n1 vvz; cs pn31 vvb p-acp dt j n1:
(19) sermon (DIV1)
410
Image 149
3959
as if by accident my heart be made more soft, and I more sensible of my condition,
as if by accident my heart be made more soft, and I more sensible of my condition,
c-acp cs p-acp n1 po11 n1 vbi vvn av-dc j, cc pns11 av-dc j pp-f po11 n1,
(19) sermon (DIV1)
410
Image 149
3960
or whether my nature be changed ; to give you an instance, in iron:
or whither my nature be changed; to give you an instance, in iron:
cc cs po11 n1 vbi vvn; pc-acp vvi pn22 dt n1, p-acp n1:
(19) sermon (DIV1)
410
Image 149
3961
when iron is put into the forge it is softened, and as soon as it's taken forth, we say 'tis time to strike while the iron is hot ;
when iron is put into the forge it is softened, and as soon as it's taken forth, we say it's time to strike while the iron is hight;
c-crq n1 vbz vvn p-acp dt n1 pn31 vbz vvn, cc c-acp av c-acp pn31|vbz vvn av, pns12 vvb pn31|vbz n1 pc-acp vvi cs dt n1 vbz j;
(19) sermon (DIV1)
410
Image 149
3962
the fire hath made a change in it, it's malleable, the hammer is able to work on it;
the fire hath made a change in it, it's malleable, the hammer is able to work on it;
dt n1 vhz vvn dt n1 p-acp pn31, pn31|vbz j, dt n1 vbz j pc-acp vvi p-acp pn31;
(19) sermon (DIV1)
410
Image 149
3963
but let the fire be gone, and it's as hard as before;
but let the fire be gone, and it's as hard as before;
cc-acp vvb dt n1 vbb vvn, cc pn31|vbz c-acp j c-acp a-acp;
(19) sermon (DIV1)
410
Image 149
3964
nay, we say steel is harder, so that there is no change in the nature of iron, it's hard still, redit ad ingenium, it goes back into its own estate.
nay, we say steel is harder, so that there is no change in the nature of iron, it's hard still, Redeem ad ingenium, it Goes back into its own estate.
uh-x, pns12 vvb n1 vbz jc, av cst pc-acp vbz dx n1 p-acp dt n1 pp-f n1, pn31|vbz j av, vvb fw-la fw-la, pn31 vvz av p-acp po31 d n1.
(19) sermon (DIV1)
410
Image 149
3965
If it be softened, it is by an accidental cause;
If it be softened, it is by an accidental cause;
cs pn31 vbb vvn, pn31 vbz p-acp dt j n1;
(19) sermon (DIV1)
410
Image 149
3966
so here, as long as the temporary faith is in the furnace of afflictions, when God shall let loose the cord of his conscience,
so Here, as long as the temporary faith is in the furnace of afflictions, when God shall let lose the cord of his conscience,
av av, c-acp av-j c-acp dt j n1 vbz p-acp dt n1 pp-f n2, c-crq np1 vmb vvi vvi dt n1 pp-f po31 n1,
(19) sermon (DIV1)
410
Image 149
3967
and makes him see that there is no way for salvation but by Christ, then the sense of his torture will make him desire with all the veines in his heart to have Christ.
and makes him see that there is no Way for salvation but by christ, then the sense of his torture will make him desire with all the Veins in his heart to have christ.
cc vvz pno31 vvi cst pc-acp vbz dx n1 p-acp n1 p-acp p-acp np1, cs dt n1 pp-f po31 n1 vmb vvi pno31 vvi p-acp d dt n2 p-acp po31 n1 pc-acp vhi np1.
(19) sermon (DIV1)
410
Image 149
3968
See a singular example of this temporary desire in Psal. 78.34. When he slew them, then they sought him, and returned and enquired early after God. So Prov. 1.27. When their fear was on them as desolation, and their destruction as a whi•le-wind:
See a singular Exampl of this temporary desire in Psalm 78.34. When he slew them, then they sought him, and returned and inquired early After God. So Curae 1.27. When their Fear was on them as desolation, and their destruction as a whi•le-wind:
n1 dt j n1 pp-f d j n1 p-acp np1 crd. c-crq pns31 vvd pno32, cs pns32 vvd pno31, cc vvd cc vvn av-j p-acp np1. av np1 crd. c-crq po32 n1 vbds p-acp pno32 p-acp n1, cc po32 n1 p-acp dt n1:
(19) sermon (DIV1)
410
Image 149
3969
when distresse and anguish cometh upon you, then shall they call upon me, &c. Not with a feign'd desire,when distress and anguish comes upon you, then shall they call upon me, etc. Not with a feigned desire,
c-crq n1 cc n1 vvz p-acp pn22, av vmb pns32 vvi p-acp pno11, av xx p-acp dt vvn n1,
(19) sermon (DIV1)
410
Image 149
3970
but in truth and reality they desire relief; They remembred then that God was their Rock, and the high God their Redeemer ;
but in truth and reality they desire relief; They remembered then that God was their Rock, and the high God their Redeemer;
cc-acp p-acp n1 cc n1 pns32 vvb n1; pns32 vvd av cst np1 vbds po32 n1, cc dt j np1 po32 n1;
(19) sermon (DIV1)
410
Image 149
3971
they saw a Redeemer when he was slaying of them, and they believed that God would free them, though it was but temporary:
they saw a Redeemer when he was slaying of them, and they believed that God would free them, though it was but temporary:
pns32 vvd dt n1 c-crq pns31 vbds vvg pp-f pno32, cc pns32 vvd cst np1 vmd vvi pno32, cs pn31 vbds cc-acp j:
(19) sermon (DIV1)
410
Image 149
3972
Neverthelesse they flattered him with their mouths, and lyed unto him with their tongues; for their heart, was not right with him, neither were they stedfast in his Covenant. Nevertheless they flattered him with their mouths, and lied unto him with their tongues; for their heart, was not right with him, neither were they steadfast in his Covenant.
av pns32 vvd pno31 p-acp po32 n2, cc vvd p-acp pno31 p-acp po32 n2; p-acp po32 n1, vbds xx j-jn p-acp pno31, av-dx vbdr pns32 j p-acp po31 n1.
(19) sermon (DIV1)
410
Image 149
3973
Observe then this was but a temporary case, a temporary change; there was no new creature, no new nature wrought:
Observe then this was but a temporary case, a temporary change; there was no new creature, no new nature wrought:
vvb av d vbds p-acp dt j n1, dt j n1; pc-acp vbds dx j n1, dx j n1 vvn:
(19) sermon (DIV1)
410
Image 149
3974
but being in the furnace of affliction, as long as the fire was hot they were pliable;
but being in the furnace of affliction, as long as the fire was hight they were pliable;
cc-acp vbg p-acp dt n1 pp-f n1, c-acp av-j c-acp dt n1 vbds j pns32 vbdr j;
(19) sermon (DIV1)
410
Image 149
3975
they were not stedfast in his Covenant.
they were not steadfast in his Covenant.
pns32 vbdr xx j p-acp po31 n1.
(19) sermon (DIV1)
410
Image 149
3976
Let this be an admonition to them that think they never can have true faith till God slay them.
Let this be an admonition to them that think they never can have true faith till God slay them.
vvb d vbi dt n1 p-acp pno32 cst vvb pns32 av-x vmb vhi j n1 p-acp np1 vvi pno32.
(19) sermon (DIV1)
410
Image 149
3977
I am not of that opinion. God sometimes useth this means; but it is not so necessary, as that it cannot be otherwise;
I am not of that opinion. God sometime uses this means; but it is not so necessary, as that it cannot be otherwise;
pns11 vbm xx pp-f d n1. np1 av vvz d n2; cc-acp pn31 vbz xx av j, c-acp cst pn31 vmbx vbi av;
(19) sermon (DIV1)
410
Image 149
3978
and to speak truly, I had rather have faith that comes another way;
and to speak truly, I had rather have faith that comes Another Way;
cc pc-acp vvi av-j, pns11 vhd av-c vhi n1 cst vvz j-jn n1;
(19) sermon (DIV1)
410
Image 149
3979
the difference is this, The temporary believers will have Christ while God is slaying of them,
the difference is this, The temporary believers will have christ while God is slaying of them,
dt n1 vbz d, dt j n2 vmb vhi np1 n1 np1 vbz vvg pp-f pno32,
(19) sermon (DIV1)
410
Image 149
3980
whil'st they are in the furnace of afflictions: but the other in cold blood when Gods hand is not on them.
whilst they Are in the furnace of afflictions: but the other in cold blood when God's hand is not on them.
cs pns32 vbr p-acp dt n1 pp-f n2: cc-acp dt j-jn p-acp j-jn n1 c-crq npg1 n1 vbz xx p-acp pno32.
(19) sermon (DIV1)
410
Image 149
3981
The true believer is sick of love, and when he hath no affliction, nor Gods hand on him, with the Apostle, he accounts all things dung and drosse for the excellency of the knowledge of Christ Jesus.
The true believer is sick of love, and when he hath no affliction, nor God's hand on him, with the Apostle, he accounts all things dung and dross for the excellency of the knowledge of christ jesus.
dt j n1 vbz j pp-f n1, cc c-crq pns31 vhz dx n1, ccx ng1 n1 p-acp pno31, p-acp dt n1, pns31 vvz d n2 n1 cc n1 p-acp dt n1 pp-f dt n1 pp-f np1 np1.
(19) sermon (DIV1)
410
Image 149
3982
There's an ardent desire when this external cause draws not.
There's an Ardent desire when this external cause draws not.
pc-acp|vbz dt j n1 c-crq d j n1 vvz xx.
(19) sermon (DIV1)
410
Image 149
3983
If when thou art out of the forge, thou hast thy heart softned, and findest this work of grace and faith to drive thee to Christ, thou hast a faith unfeigned,
If when thou art out of the forge, thou hast thy heart softened, and Findest this work of grace and faith to drive thee to christ, thou hast a faith unfeigned,
cs c-crq pns21 vb2r av pp-f dt n1, pns21 vh2 po21 n1 vvd, cc vv2 d n1 pp-f n1 cc n1 pc-acp vvi pno21 p-acp np1, pns21 vh2 dt n1 j,
(19) sermon (DIV1)
410
Image 149
3984
and so the faith of Gods elect. Again, there is not only this desire in him who hath a temporary faith;
and so the faith of God's elect. Again, there is not only this desire in him who hath a temporary faith;
cc av dt n1 pp-f n2 vvb. av, pc-acp vbz xx av-j d n1 p-acp pno31 r-crq vhz dt j n1;
(19) sermon (DIV1)
410
Image 149
3985
but having understood the Word, he so desires it, that when he knows there is no having Christ,
but having understood the Word, he so Desires it, that when he knows there is no having christ,
cc-acp vhg vvn dt n1, pns31 av vvz pn31, cst c-crq pns31 vvz a-acp vbz dx vhg np1,
(19) sermon (DIV1)
411
Image 149
3986
nor happinesse or salvation by him, unlesse he deny himself, and part from his evil wayes, being perswaded of this, out of self-love he would have Christ;
nor happiness or salvation by him, unless he deny himself, and part from his evil ways, being persuaded of this, out of Self-love he would have christ;
ccx n1 cc n1 p-acp pno31, cs pns31 vvb px31, cc n1 p-acp po31 j-jn n2, vbg vvn pp-f d, av pp-f n1 pns31 vmd vhi np1;
(19) sermon (DIV1)
411
Image 149
3987
and seeing these be the termes, that he must turn a new leaf, and lead a new life,
and seeing these be the terms, that he must turn a new leaf, and led a new life,
cc vvg d vbb dt n2, cst pns31 vmb vvi dt j n1, cc vvi dt j n1,
(19) sermon (DIV1)
411
Image 149
3988
or go to hell, therefore he will do this too; this is much ▪ yet I say, he doth this too;
or go to hell, Therefore he will do this too; this is much ▪ yet I say, he does this too;
cc vvi p-acp n1, av pns31 vmb vdi d av; d vbz d ▪ av pns11 vvb, pns31 vdz d av;
(19) sermon (DIV1)
411
Image 149
3989
but how shall this be proved? most evidently in 2 Pet. 2.20. For if after they have escaped the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they are again intangled therein and overcome, the latter end with them is worse than the beginning.
but how shall this be proved? most evidently in 2 Pet. 2.20. For if After they have escaped the pollutions of the world, through the knowledge of our Lord and Saviour jesus christ, they Are again entangled therein and overcome, the latter end with them is Worse than the beginning.
cc-acp q-crq vmb d vbi vvn? av-ds av-j p-acp crd np1 crd. c-acp cs a-acp pns32 vhb vvn dt n2 pp-f dt n1, p-acp dt n1 pp-f po12 n1 cc n1 np1 np1, pns32 vbr av vvn av cc vvn, dt d n1 p-acp pno32 vbz jc cs dt n1.
(19) sermon (DIV1)
411
Image 149
3990
Here is that Apostasie, and here is the subject of the temporary faith.
Here is that Apostasy, and Here is the Subject of the temporary faith.
av vbz d n1, cc av vbz dt n-jn pp-f dt j n1.
(19) sermon (DIV1)
411
Image 149
3991
It had been better for them not to have known the way of righteousness, then after they have known it, to turn from the holy Commandment delivered unto them ;It had been better for them not to have known the Way of righteousness, then After they have known it, to turn from the holy Commandment Delivered unto them;
pn31 vhd vbn jc p-acp pno32 xx pc-acp vhi vvn dt n1 pp-f n1, av c-acp pns32 vhb vvn pn31, pc-acp vvi p-acp dt j n1 vvn p-acp pno32;
(19) sermon (DIV1)
411
Image 149
3992
this was a temporary conversion, as Ephraim, like a broken bow, turned back again in the day of battel.
this was a temporary conversion, as Ephraim, like a broken bow, turned back again in the day of battle.
d vbds dt j n1, c-acp np1, av-j dt j-vvn n1, vvd av av p-acp dt n1 pp-f n1.
(19) sermon (DIV1)
411
Image 149
3993
Observe what they did, they were like the foolish Virgins, they kept their maiden-heads in respect of the pollutions of the world ;
Observe what they did, they were like the foolish Virgins, they kept their maidenheads in respect of the pollutions of the world;
vvb r-crq pns32 vdd, pns32 vbdr av-j dt j n2, pns32 vvd po32 n2 p-acp n1 pp-f dt n2 pp-f dt n1;
(19) sermon (DIV1)
411
Image 149
3994
they lived very civilly, they escaped the corruptions of the world, and no man could challenge them of any filthy act;
they lived very civilly, they escaped the corruptions of the world, and no man could challenge them of any filthy act;
pns32 vvd av av-j, pns32 vvd dt n2 pp-f dt n1, cc dx n1 vmd vvi pno32 pp-f d j n1;
(19) sermon (DIV1)
411
Image 149
3995
they knew that Christ was the King of Saints, and had the knowledge of him ;
they knew that christ was the King of Saints, and had the knowledge of him;
pns32 vvd cst np1 vbds dt n1 pp-f n2, cc vhd dt n1 pp-f pno31;
(19) sermon (DIV1)
411
Image 149
3996
they knew that it was not fit that the King of glory and holinesse should be attended on by the black guard;
they knew that it was not fit that the King of glory and holiness should be attended on by the black guard;
pns32 vvd cst pn31 vbds xx j cst dt n1 pp-f n1 cc n1 vmd vbi vvn a-acp p-acp dt j-jn n1;
(19) sermon (DIV1)
411
Image 149
3997
that they must have sanctity that will follow him; and therefore they laboured to be fit to attend him:
that they must have sanctity that will follow him; and Therefore they laboured to be fit to attend him:
cst pns32 vmb vhi n1 cst vmb vvi pno31; cc av pns32 vvd pc-acp vbi j pc-acp vvi pno31:
(19) sermon (DIV1)
411
Image 149
3998
They escaped the pollutions of the world ; but yet it continues not;They escaped the pollutions of the world; but yet it continues not;
pns32 vvd dt n2 pp-f dt n1; cc-acp av pn31 vvz xx;
(19) sermon (DIV1)
411
Image 149
3999
why so? For it hapned to them according to the true Proverb, the Dog is returned to his vomit,
why so? For it happened to them according to the true Proverb, the Dog is returned to his vomit,
q-crq av? p-acp pn31 vvd p-acp pno32 vvg p-acp dt j n1, dt n1 vbz vvn p-acp po31 n1,
(19) sermon (DIV1)
411
Image 149
4000
and the Sow that is washed, to her wallowing in the mire. Mark, the Dog turns again to his own vomit. and the Sow that is washed, to her wallowing in the mire. Mark, the Dog turns again to his own vomit.
cc dt n1 cst vbz vvn, p-acp pno31 vvg p-acp dt n1. vvb, dt n1 vvz av p-acp po31 d n1.
(19) sermon (DIV1)
411
Image 149
4001
This proceeds from some pang in his stomach, that enforceth that filthy beast to disgorge it self that it may have some ease;
This proceeds from Some pang in his stomach, that enforceth that filthy beast to disgorge it self that it may have Some ease;
d vvz p-acp d n1 p-acp po31 n1, cst vvz d j n1 pc-acp vvi pn31 n1 cst pn31 vmb vhi d n1;
(19) sermon (DIV1)
411
Image 149
4002
but he quickly gathers it up again as soon as the pang is over.
but he quickly gathers it up again as soon as the pang is over.
cc-acp pns31 av-j vvz pn31 a-acp av c-acp av c-acp dt n1 vbz a-acp.
(19) sermon (DIV1)
411
Image 149
4003
Some there are that would be content to hide their iniquity under their tongues, as Job speaks;
some there Are that would be content to hide their iniquity under their tongues, as Job speaks;
d a-acp vbr cst vmd vbi j pc-acp vvi po32 n1 p-acp po32 n2, c-acp n1 vvz;
(19) sermon (DIV1)
411
Image 149
4004
but there comes a pang sometimes, a pang in their consciences which forceth them to vomit up their sweet bits again;
but there comes a pang sometime, a pang in their Consciences which forceth them to vomit up their sweet bits again;
cc-acp pc-acp vvz dt n1 av, dt n1 p-acp po32 n2 r-crq vvz pno32 pc-acp vvi a-acp po32 j n2 av;
(19) sermon (DIV1)
411
Image 149
4005
but well, the fit is gone, and being gone, they, like the filthy dog, return to their vomit again, considering the pleasure which they took in that filthy thing;
but well, the fit is gone, and being gone, they, like the filthy dog, return to their vomit again, considering the pleasure which they took in that filthy thing;
cc-acp av, dt j vbz vvn, cc vbg vvn, pns32, av-j dt j n1, vvb p-acp po32 n1 av, vvg dt n1 r-crq pns32 vvd p-acp d j n1;
(19) sermon (DIV1)
411
Image 149
4006
that they did disgorge themselves, was but from that pang and present pinch, not from the loathing or hatred of the thing,
that they did disgorge themselves, was but from that pang and present pinch, not from the loathing or hatred of the thing,
cst pns32 vdd vvi px32, vbds cc-acp p-acp d n1 cc j n1, xx p-acp dt n-vvg cc n1 pp-f dt n1,
(19) sermon (DIV1)
411
Image 149
4007
and therefore they return again unto it. By the way then take notice ▪ of the filthinesse of sinne;
and Therefore they return again unto it. By the Way then take notice ▪ of the filthiness of sin;
cc av pns32 vvb av p-acp pn31. p-acp dt n1 av vvi n1 ▪ pp-f dt n1 pp-f n1;
(19) sermon (DIV1)
411
Image 149
4008
how filthy is it, that the Lord compares it to the vomit of a dog? Then there followes another comparison of it:
how filthy is it, that the Lord compares it to the vomit of a dog? Then there follows Another comparison of it:
c-crq j vbz pn31, cst dt n1 vvz pn31 p-acp dt n1 pp-f dt n1? av a-acp vvz j-jn n1 pp-f pn31:
(19) sermon (DIV1)
412
Image 149
4009
It's as the So• that is washed, and returns to her wallowing in the mire : See another loathsome resemblance of this temporary faith;It's as the So• that is washed, and returns to her wallowing in the mire: See Another loathsome resemblance of this temporary faith;
pn31|vbz p-acp dt np1 cst vbz vvn, cc vvz p-acp pno31 vvg p-acp dt n1: vvb j-jn j n1 pp-f d j n1;
(19) sermon (DIV1)
412
Image 149
4010
the Sow was washed, but how? her swinish nature was not washed from her;
the Sow was washed, but how? her swinish nature was not washed from her;
dt n1 vbds vvn, cc-acp q-crq? po31 j n1 vbds xx vvn p-acp pno31;
(19) sermon (DIV1)
412
Image 149
4011
as long as the Sow is kept from the mire, in a fair Meadow with the Sheep, she looks as sleek and clean as they;
as long as the Sow is kept from the mire, in a fair Meadow with the Sheep, she looks as sleek and clean as they;
c-acp av-j c-acp dt n1 vbz vvn p-acp dt n1, p-acp dt j n1 p-acp dt n1, pns31 vvz p-acp j cc j c-acp pns32;
(19) sermon (DIV1)
412
Image 149
4012
she was washed, there's an external change, but her nature remained;
she was washed, there's an external change, but her nature remained;
pns31 vbds vvn, pc-acp|vbz dt j n1, cc-acp po31 n1 vvd;
(19) sermon (DIV1)
412
Image 149
4013
bring the Sow and the sheep to a puddle, the sheep will not go in, bec•use it hath no swinish nature;
bring the Sow and the sheep to a puddle, the sheep will not go in, bec•use it hath no swinish nature;
vvb dt n1 cc dt n1 p-acp dt n1, dt n1 vmb xx vvi p-acp, vvb pn31 vhz dx j n1;
(19) sermon (DIV1)
412
Image 149
4014
but the other, retaining its swinish nature, though before in outward appearance as clean as the sheep was,
but the other, retaining its swinish nature, though before in outward appearance as clean as the sheep was,
cc-acp dt n-jn, vvg po31 j n1, cs a-acp p-acp j n1 c-acp j c-acp dt n1 vbds,
(19) sermon (DIV1)
412
Image 149
4015
yet she goes again to her wallowing in the mire.
yet she Goes again to her wallowing in the mire.
av pns31 vvz av p-acp pno31 vvg p-acp dt n1.
(19) sermon (DIV1)
412
Image 149
4016
There may be the casting away of a mans sinnes, and yet no new creature wrought in him.
There may be the casting away of a men Sins, and yet no new creature wrought in him.
pc-acp vmb vbi dt vvg av pp-f dt ng1 n2, cc av dx j n1 vvn p-acp pno31.
(19) sermon (DIV1)
412
Image 149
4017
That I may shew this to you, take this example.
That I may show this to you, take this Exampl.
cst pns11 vmb vvi d p-acp pn22, vvb d n1.
(19) sermon (DIV1)
412
Image 149
4018
A man known to be as covetous a man as liveth, he loveth his money as well as his God,
A man known to be as covetous a man as lives, he loves his money as well as his God,
dt n1 vvn pc-acp vbi a-acp j dt n1 c-acp vvz, pns31 vvz po31 n1 c-acp av c-acp po31 n1,
(19) sermon (DIV1)
412
Image 149
4019
yet perchance this man is brought in danger of the Law, and must be hang'd, for some misdemeanour committed;
yet perchance this man is brought in danger of the Law, and must be hanged, for Some misdemeanour committed;
av av d n1 vbz vvn p-acp n1 pp-f dt n1, cc vmb vbi vvn, p-acp d n1 vvn;
(19) sermon (DIV1)
412
Image 149
4020
this man to save his life will part with all he hath; what;
this man to save his life will part with all he hath; what;
d n1 pc-acp vvi po31 n1 vmb vvi p-acp d pns31 vhz; q-crq;
(19) sermon (DIV1)
412
Image 149
4021
is his disposition changed? no not a whit, he is as covetous as before, he is the same man, he doth it to save his life,
is his disposition changed? no not a whit, he is as covetous as before, he is the same man, he does it to save his life,
vbz po31 n1 vvn? uh-dx xx dt n1, pns31 vbz a-acp j c-acp a-acp, pns31 vbz dt d n1, pns31 vdz pn31 pc-acp vvi po31 n1,
(19) sermon (DIV1)
412
Image 149
4022
and to this end he is content to part with his money;
and to this end he is content to part with his money;
cc p-acp d n1 pns31 vbz j pc-acp vvi p-acp po31 n1;
(19) sermon (DIV1)
412
Image 149
4023
the same minde had those in the Acts of the Apostles, who in a storm cast their wares into the Sea with their own hands ; Acts 27. NONLATINALPHABET; willingly, and yet half unwilling;
the same mind had those in the Acts of the Apostles, who in a storm cast their wares into the Sea with their own hands; Acts 27.; willingly, and yet half unwilling;
dt d n1 vhd d p-acp dt n2 pp-f dt n2, r-crq p-acp dt n1 vvd po32 n2 p-acp dt n1 p-acp po32 d n2; vvz crd; av-j, cc av av-jn j;
(19) sermon (DIV1)
412
Image 149
4024
for the saving of their lives they would part with these things, yet it was with a great deal of repining and reluctancy. As we read of Phaltiel ;
for the Saving of their lives they would part with these things, yet it was with a great deal of repining and reluctancy. As we read of Phaltiel;
p-acp dt n-vvg pp-f po32 n2 pns32 vmd vvi p-acp d n2, av pn31 vbds p-acp dt j n1 pp-f vvg cc n1. c-acp pns12 vvb pp-f np1;
(19) sermon (DIV1)
412
Image 149
4025
when his wife was taken from him, he followed behinde weeping, till they bid him be gone, and return back.
when his wife was taken from him, he followed behind weeping, till they bid him be gone, and return back.
c-crq po31 n1 vbds vvn p-acp pno31, pns31 vvd p-acp vvg, c-acp pns32 vvb pno31 vbi vvn, cc vvi av.
(19) sermon (DIV1)
412
Image 149
4026
So these men forsake their sinnes and hate them, but it is but imperfectly; they part with them, but they part weeping.
So these men forsake their Sins and hate them, but it is but imperfectly; they part with them, but they part weeping.
av d n2 vvb po32 n2 cc vvb pno32, cc-acp pn31 vbz p-acp av-j; pns32 vvb p-acp pno32, cc-acp pns32 vvb vvg.
(19) sermon (DIV1)
412
Image 149
4027
Well, at this parting there may be a great deal of joy, it may taste not only the sweetnesse of the Word of God,
Well, At this parting there may be a great deal of joy, it may taste not only the sweetness of the Word of God,
uh-av, p-acp d vvg a-acp vmb vbi dt j n1 pp-f n1, pn31 vmb vvi xx av-j dt n1 pp-f dt n1 pp-f np1,
(19) sermon (DIV1)
412
Image 149
4028
but because they are in a disposition and way to salvation, they may have some kinde of feeling of the joyes,
but Because they Are in a disposition and Way to salvation, they may have Some kind of feeling of the Joys,
cc-acp c-acp pns32 vbr p-acp dt n1 cc n1 p-acp n1, pns32 vmb vhi d n1 pp-f n1 pp-f dt n2,
(19) sermon (DIV1)
412
Image 149
4029
and taste of the powers of the world to come; as the Apostle speaks, H•b. 6.4.
and taste of the Powers of the world to come; as the Apostle speaks, H•b. 6.4.
cc n1 pp-f dt n2 pp-f dt n1 pc-acp vvi; c-acp dt n1 vvz, n1. crd.
(19) sermon (DIV1)
412
Image 149
4030
It's impossible for those who were once enlightned, and have tasted of the heavenly gift, It's impossible for those who were once enlightened, and have tasted of the heavenly gift,
pn31|vbz j p-acp d r-crq vbdr a-acp vvn, cc vhb vvn pp-f dt j n1,
(19) sermon (DIV1)
412
Image 149
4031
and were made partak•rs of the Holy Ghost, &c. There's a supernatural work wrought in them,and were made partak•rs of the Holy Ghost, etc. There's a supernatural work wrought in them,
cc vbdr vvn n2 pp-f dt j n1, av pc-acp|vbz dt j n1 vvn p-acp pno32,
(19) sermon (DIV1)
412
Image 149
4032
and they have tasted the good Word of the Lord;
and they have tasted the good Word of the Lord;
cc pns32 vhb vvn dt j n1 pp-f dt n1;
(19) sermon (DIV1)
412
Image 149
4033
they begin to have some hope, and rejoyce in the glory of the world to come:
they begin to have Some hope, and rejoice in the glory of the world to come:
pns32 vvb pc-acp vhi d n1, cc vvi p-acp dt n1 pp-f dt n1 pc-acp vvi:
(19) sermon (DIV1)
412
Image 149
4034
what's the difference then? here's a tasting;
what's the difference then? here's a tasting;
q-crq|vbz dt n1 av? av|vbz dt n-vvg;
(19) sermon (DIV1)
412
Image 149
4035
but as it is John 6. it's not said he that eats my flesh, and tastes my blood;
but as it is John 6. it's not said he that eats my Flesh, and tastes my blood;
cc-acp c-acp pn31 vbz np1 crd pn31|vbz xx vvn pns31 cst vvz po11 n1, cc vvz po11 n1;
(19) sermon (DIV1)
412
Image 149
4036
but he that eats my flesh and drinks my blood shall live for ever. There is a difference betwixt tasting and drinking, there may be a tasting without drinking;
but he that eats my Flesh and drinks my blood shall live for ever. There is a difference betwixt tasting and drinking, there may be a tasting without drinking;
cc-acp pns31 cst vvz po11 n1 cc vvz po11 n1 vmb vvi p-acp av. pc-acp vbz dt n1 p-acp vvg cc vvg, a-acp vmb vbi dt n-vvg p-acp vvg;
(19) sermon (DIV1)
412
Image 149
4037
and the Text saith, Matth. 27.34. When they gave Christ vineger, he tasted thereof, but would not drink.
and the Text Says, Matthew 27.34. When they gave christ vinegar, he tasted thereof, but would not drink.
cc dt n1 vvz, np1 crd. c-crq pns32 vvd np1 n1, pns31 vvd av, cc-acp vmd xx vvi.
(19) sermon (DIV1)
412
Image 149
4038
He that can take a full draught of Christ crucified, he shall never thirst, but shall be as a springing fountain that springeth up to everlasting life ;
He that can take a full draught of christ Crucified, he shall never thirst, but shall be as a springing fountain that springs up to everlasting life;
pns31 cst vmb vvi dt j n1 pp-f np1 vvd, pns31 vmb av-x vvi, cc-acp vmb vbi p-acp dt j-vvg n1 cst vvz a-acp p-acp j n1;
(19) sermon (DIV1)
412
Image 149
4039
but it shall not be so with him that doth but taste. The Vintner goes round the Celler, and tastes every Vessel;
but it shall not be so with him that does but taste. The Vintner Goes round the Cellar, and tastes every Vessel;
cc-acp pn31 vmb xx vbi av p-acp pno31 cst vdz p-acp vvi. dt n1 vvz av-j dt n1, cc vvz d n1;
(19) sermon (DIV1)
412
Image 149
4040
he takes it only into his mouth, and spits it out again, and yet knows by the tasting whether it be good or bad;
he Takes it only into his Mouth, and spits it out again, and yet knows by the tasting whither it be good or bad;
pns31 vvz pn31 av-j p-acp po31 n1, cc vvz pn31 av av, cc av vvz p-acp dt n-vvg cs pn31 vbb j cc j;
(19) sermon (DIV1)
412
Image 149
4041
the wine goeth but to his palate, it reaches not to the stomack.
the wine Goes but to his palate, it reaches not to the stomach.
dt n1 vvz p-acp p-acp po31 n1, pn31 vvz xx p-acp dt n1.
(19) sermon (DIV1)
412
Image 149
4042
So a temporary believer tastes and feels what an excellent thing it is to have communion with Christ,
So a temporary believer tastes and feels what an excellent thing it is to have communion with christ,
np1 dt j n1 vvz cc vvz r-crq dt j n1 pn31 vbz pc-acp vhi n1 p-acp np1,
(19) sermon (DIV1)
412
Image 149
4043
and to be made partaker of his glory, but he does but taste it. Look in Hosea 5.15. where we have another instance of this temporary Believer;
and to be made partaker of his glory, but he does but taste it. Look in Hosea 5.15. where we have Another instance of this temporary Believer;
cc pc-acp vbi vvn n1 pp-f po31 n1, cc-acp pns31 vdz p-acp vvi pn31. n1 p-acp np1 crd. c-crq pns12 vhb j-jn n1 pp-f d j n1;
(19) sermon (DIV1)
412
Image 149
4044
Ye would think they sought God in a good sort, and in as good a manner as one could desire:
You would think they sought God in a good sort, and in as good a manner as one could desire:
pn22 vmd vvi pns32 vvd np1 p-acp dt j n1, cc p-acp p-acp j dt n1 c-acp pi vmd vvi:
(19) sermon (DIV1)
412
Image 149
4045
well, but how did they seek him? it was only upon occasion, in time of affliction:
well, but how did they seek him? it was only upon occasion, in time of affliction:
av, cc-acp q-crq vdd pns32 vvi pno31? pn31 vbds av-j p-acp n1, p-acp n1 pp-f n1:
(19) sermon (DIV1)
412
Image 149
4046
I will go and return to my place untill they acknowledge their offence, and seek my face; I will go and return to my place until they acknowledge their offence, and seek my face;
pns11 vmb vvi cc vvi p-acp po11 n1 c-acp pns32 vvb po32 n1, cc vvb po11 n1;
(19) sermon (DIV1)
412
Image 149
4047
in their affliction they will seek me early ; and again, Hosea 6.4. the Lord complains of them notwithstanding.in their affliction they will seek me early; and again, Hosea 6.4. the Lord complains of them notwithstanding.
p-acp po32 n1 pns32 vmb vvi pno11 j; cc av, np1 crd. dt n1 vvz pp-f pno32 a-acp.
(19) sermon (DIV1)
412
Image 149
4048
They will in their affliction seek me early :They will in their affliction seek me early:
pns32 vmb p-acp po32 n1 vvb pno11 j:
(19) sermon (DIV1)
412
Image 149
4049
was not this a fair returning? Come (say they) let us return unto the Lord,
was not this a fair returning? Come (say they) let us return unto the Lord,
vbds xx d dt j vvg? vvb (vvb pns32) vvb pno12 vvi p-acp dt n1,
(19) sermon (DIV1)
412
Image 149
4050
for he hath torn, and he will heal us, &c. What a deal of comfort did they seem to gather from the wayes of the Lord!for he hath torn, and he will heal us, etc. What a deal of Comfort did they seem to gather from the ways of the Lord!
c-acp pns31 vhz vvn, cc pns31 vmb vvi pno12, av q-crq dt n1 pp-f n1 vdd pns32 vvi pc-acp vvi p-acp dt n2 pp-f dt n1!
(19) sermon (DIV1)
412
Image 149
4051
but see what follows, Hosea 6.4.
but see what follows, Hosea 6.4.
cc-acp vvb r-crq vvz, np1 crd.
(19) sermon (DIV1)
412
Image 149
4052
O Ephraim, saith the Lord, what shall I do unto thee? O Judah what shall I do unto thee? for your goodnesse is as a morning cloud, Oh Ephraim, Says the Lord, what shall I do unto thee? O Judah what shall I do unto thee? for your Goodness is as a morning cloud,
uh np1, vvz dt n1, r-crq vmb pns11 vdi p-acp pno21? sy np1 q-crq vmb pns11 vdi p-acp pno21? p-acp po22 n1 vbz p-acp dt n1 n1,
(19) sermon (DIV1)
412
Image 149
4053
and as the early dew it goeth away ; that is, it is but a temporary thing, wrought by affliction, which will not abide.and as the early due it Goes away; that is, it is but a temporary thing, wrought by affliction, which will not abide.
cc p-acp dt j n1 pn31 vvz av; d vbz, pn31 vbz p-acp dt j n1, vvn p-acp n1, r-crq vmb xx vvi.
(19) sermon (DIV1)
412
Image 149
4054
As when a wicked man on his death-bed desires that God would spare him and restore him to his health,
As when a wicked man on his deathbed Desires that God would spare him and restore him to his health,
p-acp c-crq dt j n1 p-acp po31 n1 vvz cst np1 vmd vvi pno31 cc vvi pno31 p-acp po31 n1,
(19) sermon (DIV1)
412
Image 149
4055
and that he would become a new man, all this comes but from the terrours of death;
and that he would become a new man, all this comes but from the terrors of death;
cc cst pns31 vmd vvi dt j n1, d d vvz cc-acp p-acp dt n2 pp-f n1;
(19) sermon (DIV1)
412
Image 149
4056
for it oft proves that if God restores him he becomes as bad, if not worse than ever he was before.
for it oft Proves that if God restores him he becomes as bad, if not Worse than ever he was before.
p-acp pn31 av vvz d cs np1 vvz pno31 pns31 vvz p-acp j, cs xx jc cs av pns31 vbds a-acp.
(19) sermon (DIV1)
412
Image 149
4057
But that I may not hold you too long; 2. Take this for another difference: That Gods children can as earnestly desire grace as mercy;
But that I may not hold you too long; 2. Take this for Another difference: That God's children can as earnestly desire grace as mercy;
p-acp cst pns11 vmb xx vvi pn22 av av-j; crd vvb d p-acp j-jn n1: cst npg1 n2 vmb a-acp av-j vvi n1 p-acp n1;
(19) sermon (DIV1)
412
Image 149
4058
The temporary desire mercy, but never desire grace. The believer desires grace to have his nature healed, to hate his former conversation.The temporary desire mercy, but never desire grace. The believer Desires grace to have his nature healed, to hate his former Conversation.
dt j n1 n1, cc-acp av-x vvb n1. dt n1 vvz n1 pc-acp vhi po31 n1 vvn, pc-acp vvi po31 j n1.
(19) sermon (DIV1)
413
Image 149
4059
The temporary never had, nor never will have this desire;
The temporary never had, nor never will have this desire;
dt j av vhd, ccx av-x vmb vhi d n1;
(19) sermon (DIV1)
413
Image 149
4060
should one come to the temporary believer, and tell him God will be merciful unto him, you may go on and take your fit of sinne, you shall be sure of mercy;
should one come to the temporary believer, and tell him God will be merciful unto him, you may go on and take your fit of sin, you shall be sure of mercy;
vmd pi vvi p-acp dt j n1, cc vvb pno31 np1 vmb vbi j p-acp pno31, pn22 vmb vvi a-acp cc vvb po22 n1 pp-f n1, pn22 vmb vbi j pp-f n1;
(19) sermon (DIV1)
413
Image 149
4061
he would like this well, and think it the welcomest news as could be, because he only fears damnation,
he would like this well, and think it the welcomest news as could be, Because he only fears damnation,
pns31 vmd vvi d av, cc vvb pn31 dt js-jn n1 c-acp vmd vbi, c-acp pns31 av-j vvz n1,
(19) sermon (DIV1)
413
Image 149
4062
& self-love makes him only desire freedome from that;
& Self-love makes him only desire freedom from that;
cc n1 vvz pno31 av-j vvi n1 p-acp d;
(19) sermon (DIV1)
413
Image 149
4063
but now the childe of God hates sinne, though there were no Hell, Judge nor Tormentor;
but now the child of God hates sin, though there were no Hell, Judge nor Tormentor;
cc-acp av dt n1 pp-f np1 vvz n1, cs pc-acp vbdr dx n1, n1 ccx n1;
(19) sermon (DIV1)
413
Image 149
4064
he begs as hard of God for grace, as for mercy, and would do so, were there no punishment.
he begs as hard of God for grace, as for mercy, and would do so, were there no punishment.
pns31 vvz p-acp j pp-f np1 p-acp n1, c-acp p-acp n1, cc vmd vdi av, vbdr a-acp dx n1.
(19) sermon (DIV1)
413
Image 149
4065
His nature being chang'd, he desireth grace as well as mercy, which the temporary never does.
His nature being changed, he Desires grace as well as mercy, which the temporary never does.
po31 n1 vbg vvn, pns31 vvz n1 c-acp av c-acp n1, r-crq dt j av vdz.
(19) sermon (DIV1)
413
Image 149
4066
3. The last mark is from the words of the Apostle, Neither circumcision availeth any thing,
3. The last mark is from the words of the Apostle, Neither circumcision availeth any thing,
crd dt ord n1 vbz p-acp dt n2 pp-f dt n1, dx n1 vvz d n1,
(19) sermon (DIV1)
414
Image 149
4067
nor uncircumcision, but faith which worketh by love. Love and the new creature puts Gods children on work;nor uncircumcision, but faith which works by love. Love and the new creature puts God's children on work;
ccx n1, cc-acp n1 r-crq vvz p-acp n1. n1 cc dt j n1 vvz npg1 n2 p-acp n1;
(19) sermon (DIV1)
414
Image 149
4068
their hearts are first altered and changed by being made new creatures. As the Scripture saith, his flesh is circumcised, he is a dead man;
their hearts Are First altered and changed by being made new creatures. As the Scripture Says, his Flesh is circumcised, he is a dead man;
po32 n2 vbr ord vvn cc vvn p-acp vbg vvn j n2. p-acp dt n1 vvz, po31 n1 vbz vvn, pns31 vbz dt j n1;
(19) sermon (DIV1)
414
Image 149
4069
deadnesse argueth impotency of doing those things which a living man doth; he cannot walk, &c. The temporary will not sinne for fear of after-claps,;
deadness argue impotency of doing those things which a living man does; he cannot walk, etc. The temporary will not sin for Fear of afterclaps,;
n1 vvz n1 pp-f vdg d n2 r-crq dt j-vvg n1 vdz; pns31 vmbx vvi, av dt j vmb xx n1 p-acp n1 pp-f j,;
(19) sermon (DIV1)
414
Image 149
4070
but this man cannot sinne, his heart is changed, he is dead to sinne; we see how both abstain from sinne, but the perusal and disposition is not alike.
but this man cannot sin, his heart is changed, he is dead to sin; we see how both abstain from sin, but the perusal and disposition is not alike.
cc-acp d n1 vmbx vvi, po31 n1 vbz vvn, pns31 vbz j p-acp n1; pns12 vvb c-crq av-d vvi p-acp n1, cc-acp dt n1 cc n1 vbz xx av.
(19) sermon (DIV1)
414
Image 149
4071
The temporary sinner perchance commits not the sinne, but he could finde in his heart to do it;
The temporary sinner perchance commits not the sin, but he could find in his heart to do it;
dt j n1 av vvz xx dt n1, cc-acp pns31 vmd vvi p-acp po31 n1 pc-acp vdi pn31;
(19) sermon (DIV1)
414
Image 149
4072
he saith not with Joseph, How can I do this great wickedness and sinne against my God? the other saith, I could do this evil well enough, but I will not.
he Says not with Joseph, How can I do this great wickedness and sin against my God? the other Says, I could do this evil well enough, but I will not.
pns31 vvz xx p-acp np1, q-crq vmb pns11 vdi d j n1 cc n1 p-acp po11 np1? dt n-jn vvz, pns11 vmd vdi d n-jn av av-d, cc-acp pns11 vmb xx.
(19) sermon (DIV1)
414
Image 149
4073
Thou canst not bear those that are evil, as in the Revel. Now he that is born of God cannot sin, there is that seed, that spring in him, that for his life he cannot sin,Thou Canst not bear those that Are evil, as in the Revel. Now he that is born of God cannot sin, there is that seed, that spring in him, that for his life he cannot sin,
pns21 vm2 xx vvi d cst vbr j-jn, a-acp p-acp dt vvb. av pns31 cst vbz vvn pp-f np1 vmbx vvi, a-acp vbz d n1, cst vvb p-acp pno31, cst p-acp po31 n1 pns31 vmbx vvi,
(19) sermon (DIV1)
414
Image 149
4074
but it turns his heart from it;
but it turns his heart from it;
cc-acp pn31 vvz po31 n1 p-acp pn31;
(19) sermon (DIV1)
414
Image 149
4075
for his life he cannot tell how to swear, lye, &c. or joyn with others in wickednesse;
for his life he cannot tell how to swear, lie, etc. or join with Others in wickedness;
p-acp po31 n1 pns31 vmbx vvi c-crq pc-acp vvi, vvb, av cc vvi p-acp n2-jn p-acp n1;
(19) sermon (DIV1)
414
Image 149
4076
but this must be understood of the constant course of their lives;
but this must be understood of the constant course of their lives;
cc-acp d vmb vbi vvn pp-f dt j n1 pp-f po32 n2;
(19) sermon (DIV1)
414
Image 149
4077
I speak not what they may do in afflictions, when they are surprized, but in the course of their lives, they commit sinne as if they knew not how to do it; the other doth it skilfully;
I speak not what they may do in afflictions, when they Are surprised, but in the course of their lives, they commit sin as if they knew not how to do it; the other does it skilfully;
pns11 vvb xx r-crq pns32 vmb vdi p-acp n2, c-crq pns32 vbr vvn, cc-acp p-acp dt n1 pp-f po32 n2, pns32 vvb n1 c-acp cs pns32 vvd xx c-crq pc-acp vdi pn31; dt j-jn vdz pn31 av-j;
(19) sermon (DIV1)
414
Image 149
4078
these coblingly and bunglingly, they do it ill-favouredly;
these coblingly and bunglingly, they do it ill-favoredly;
d av-vvg cc av-vvg, pns32 vdb pn31 av-j;
(19) sermon (DIV1)
414
Image 149
4079
thus it is with a wicked man in doing a good work, he cobles it up.
thus it is with a wicked man in doing a good work, he cobbles it up.
av pn31 vbz p-acp dt j n1 p-acp vdg dt j n1, pns31 vvz pn31 a-acp.
(19) sermon (DIV1)
414
Image 149
4080
Thy faith then must be a faith that worketh by love ;
Thy faith then must be a faith that works by love;
po21 n1 av vmb vbi dt n1 cst vvz p-acp n1;
(19) sermon (DIV1)
414
Image 149
4081
can'st thou do those good works thou doest out of love? then my soul for thine thou art saved.
Canst thou do those good works thou dost out of love? then my soul for thine thou art saved.
vm2 pns21 vdi d j n2 pns21 vd2 av pp-f n1? cs po11 n1 p-acp png21 pns21 vb2r vvn.
(19) sermon (DIV1)
414
Image 149
4082
Get me any temporary that loves God, and I shall say something to you.
Get me any temporary that loves God, and I shall say something to you.
vvb pno11 d j cst vvz np1, cc pns11 vmb vvi pi p-acp pn22.
(19) sermon (DIV1)
414
Image 149
4083
Hast thou then a faith that causeth thee to love God, a working faith, and a faith that will not suffer thee to do any thing displeasing to him? if thou hast such a faith, thou art justified before God.
Hast thou then a faith that Causes thee to love God, a working faith, and a faith that will not suffer thee to do any thing displeasing to him? if thou hast such a faith, thou art justified before God.
vh2 pns21 av dt n1 cst vvz pno21 pc-acp vvi np1, dt j-vvg n1, cc dt n1 cst vmb xx vvi pno21 pc-acp vdi d n1 vvg p-acp pno31? cs pns21 vh2 d dt n1, pns21 vb2r vvn p-acp np1.
(19) sermon (DIV1)
414
Image 149
4084
2. And so I come now to the point of justification, the greatest of all blessings:
2. And so I come now to the point of justification, the greatest of all blessings:
crd cc av pns11 vvb av p-acp dt n1 pp-f n1, dt js pp-f d n2:
(19) sermon (DIV1)
415
Image 149
4085
Blessed is he (saith David) whose transgression is forgiven, and whose sinne is covered; Blessed is he (Says David) whose Transgression is forgiven, and whose sin is covered;
vvn vbz pns31 (vvz np1) r-crq n1 vbz vvn, cc rg-crq n1 vbz vvn;
(19) sermon (DIV1)
415
Image 149
4086
blessed is the man to whom the Lord imputeth not iniquity ; it's the most blessed condition as can be;blessed is the man to whom the Lord imputeth not iniquity; it's the most blessed condition as can be;
vvn vbz dt n1 p-acp ro-crq dt n1 vvz xx n1; pn31|vbz dt av-ds j-vvn n1 c-acp vmb vbi;
(19) sermon (DIV1)
415
Image 149
4087
it is set down by way of Exclamation. O the blessednesse of the man to whom the Lord imputeth not iniquity !
it is Set down by Way of Exclamation. Oh the blessedness of the man to whom the Lord imputeth not iniquity!
pn31 vbz vvn a-acp p-acp n1 pp-f n1. uh dt n1 pp-f dt n1 p-acp ro-crq dt n1 vvz xx n1!
(19) sermon (DIV1)
415
Image 149
4088
For justification, see what it is; the Scripture in St. Pauls Epistles, speaks of justification by faith ;
For justification, see what it is; the Scripture in Saint Paul's Epistles, speaks of justification by faith;
p-acp n1, vvb r-crq pn31 vbz; dt n1 p-acp n1 npg1 n2, vvz pp-f n1 p-acp n1;
(19) sermon (DIV1)
415
Image 149
4089
and in St. James, of justification by works. Now it will be useful for us in this point to know whence justification comes;
and in Saint James, of justification by works. Now it will be useful for us in this point to know whence justification comes;
cc p-acp n1 np1, pp-f n1 p-acp n2. av pn31 vmb vbi j p-acp pno12 p-acp d n1 pc-acp vvi c-crq n1 vvz;
(19) sermon (DIV1)
415
Image 149
4090
it comes from justice, Tsedeck as the Original hath it, and to justifie ; so that justification and righteousnesse depend one upon the other;
it comes from Justice, Tsedeck as the Original hath it, and to justify; so that justification and righteousness depend one upon the other;
pn31 vvz p-acp n1, vvb p-acp dt j-jn vhz pn31, cc pc-acp vvi; av d n1 cc n1 vvb pi p-acp dt j-jn;
(19) sermon (DIV1)
415
Image 149
4091
for what is justification but the manifestation of the righteousnesse that is in a man? and therefore in Gal. 3.21. they are put for one and the same thing:
for what is justification but the manifestation of the righteousness that is in a man? and Therefore in Gal. 3.21. they Are put for one and the same thing:
p-acp r-crq vbz n1 p-acp dt n1 pp-f dt n1 cst vbz p-acp dt n1? cc av p-acp np1 crd. pns32 vbr vvn p-acp crd cc dt d n1:
(19) sermon (DIV1)
415
Image 149
4092
For if there had been a Law given which could have given life, verily righteousnesse had been by the Law ;For if there had been a Law given which could have given life, verily righteousness had been by the Law;
c-acp cs pc-acp vhd vbn dt n1 vvn r-crq vmd vhi vvn n1, av-j n1 vhd vbn p-acp dt n1;
(19) sermon (DIV1)
415
Image 149
4093
that is, justification had been by the Law. Again, If righteousnesse be by the Law, then Christ is dead in vain.
that is, justification had been by the Law. Again, If righteousness be by the Law, then christ is dead in vain.
d vbz, n1 vhd vbn p-acp dt n1. av, cs n1 vbb p-acp dt n1, cs np1 vbz j p-acp j.
(19) sermon (DIV1)
415
Image 149
4094
Gal. 2. that is also if justification had been by the Law, &c. justification is a manifestation of righteousnesse;
Gal. 2. that is also if justification had been by the Law, etc. justification is a manifestation of righteousness;
np1 crd d vbz av cs n1 vhd vbn p-acp dt n1, av n1 vbz dt n1 pp-f n1;
(19) sermon (DIV1)
415
Image 149
4095
and as many wayes as righteousnesse is taken, so many wayes is justification, which is a declaration of righteousnesse;
and as many ways as righteousness is taken, so many ways is justification, which is a declaration of righteousness;
cc c-acp d n2 c-acp n1 vbz vvn, av d n2 vbz n1, r-crq vbz dt n1 pp-f n1;
(19) sermon (DIV1)
415
Image 149
4096
so that if there be a double righteousnesse, there must be also a double justification ; Beloved, I bring you no new doctrine; be not afraid of that;
so that if there be a double righteousness, there must be also a double justification; beloved, I bring you no new Doctrine; be not afraid of that;
av cst cs pc-acp vbb dt j-jn n1, a-acp vmb vbi av dt j-jn n1; vvn, pns11 vvb pn22 dx j n1; vbb xx j pp-f d;
(19) sermon (DIV1)
415
Image 149
4097
but I shew you how to reconcile places of Scripture against the Church of Rome, and those things which the Papists bring against us in this point.
but I show you how to reconcile places of Scripture against the Church of Rome, and those things which the Papists bring against us in this point.
cc-acp pns11 vvb pn22 c-crq pc-acp vvi n2 pp-f n1 p-acp dt n1 pp-f np1, cc d n2 r-crq dt njp2 vvb p-acp pno12 p-acp d n1.
(19) sermon (DIV1)
415
Image 149
4098
It stands by reason, seeing justification is a declaration of righteousnesse, that there must be so many sorts of justification as there be of righteousnesse.
It Stands by reason, seeing justification is a declaration of righteousness, that there must be so many sorts of justification as there be of righteousness.
pn31 vvz p-acp n1, vvg n1 vbz dt n1 pp-f n1, cst a-acp vmb vbi av d n2 pp-f n1 a-acp pc-acp vbi pp-f n1.
(19) sermon (DIV1)
415
Image 149
4099
Now there is a double sort of righteousness, Rom. 8.4. That the righteousnesse of the Law may be fulfilled in us ;
Now there is a double sort of righteousness, Rom. 8.4. That the righteousness of the Law may be fulfilled in us;
av pc-acp vbz dt j-jn n1 pp-f n1, np1 crd. cst dt n1 pp-f dt n1 vmb vbi vvn p-acp pno12;
(19) sermon (DIV1)
416
Image 149
4100
see then there is a double righteousnesse ;
see then there is a double righteousness;
vvb av pc-acp vbz dt j-jn n1;
(19) sermon (DIV1)
416
Image 149
4101
there is a righteousnesse fulfilled in us, and a righteousnesse fulfilled by us, that's walking in the Spirit.
there is a righteousness fulfilled in us, and a righteousness fulfilled by us, that's walking in the Spirit.
pc-acp vbz dt n1 vvn p-acp pno12, cc dt n1 vvn p-acp pno12, cst|vbz n-vvg p-acp dt n1.
(19) sermon (DIV1)
416
Image 149
4102
The righteousness fulfilled in us, is fulfilled by another, and is made ours by imputation;
The righteousness fulfilled in us, is fulfilled by Another, and is made ours by imputation;
dt n1 vvn p-acp pno12, vbz vvn p-acp j-jn, cc vbz vvn png12 p-acp n1;
(19) sermon (DIV1)
416
Image 149
4103
so we have a righteousnesse without us, and a righteousnesse inhaerent in us; the righteousnesse without us, is forgivenesse of sinnes, and pardon of them, which is a gracious act of God, letting fall all actions against me,
so we have a righteousness without us, and a righteousness inherent in us; the righteousness without us, is forgiveness of Sins, and pardon of them, which is a gracious act of God, letting fallen all actions against me,
av pns12 vhb dt n1 p-acp pno12, cc dt n1 j p-acp pno12; dt n1 p-acp pno12, vbz n1 pp-f n2, cc n1 pp-f pno32, r-crq vbz dt j n1 pp-f np1, vvg n1 d n2 p-acp pno11,
(19) sermon (DIV1)
416
Image 149
4104
and accounting of me as if I had never sinned against him all my life time;
and accounting of me as if I had never sinned against him all my life time;
cc vvg pp-f pno11 c-acp cs pns11 vhd av-x vvn p-acp pno31 d po11 n1 n1;
(19) sermon (DIV1)
416
Image 149
4105
then there is a righteousnesse within me, an inherent righteousnesse. And if a righteousnesse, then justification;
then there is a righteousness within me, an inherent righteousness. And if a righteousness, then justification;
av a-acp vbz dt n1 p-acp pno11, dt j n1. cc cs dt n1, cs n1;
(19) sermon (DIV1)
416
Image 149
4106
for that is but a declaration of righteousnesse. And so that which the Fathers call justification, is taken generally for sanctification ;
for that is but a declaration of righteousness. And so that which the Father's call justification, is taken generally for sanctification;
p-acp d vbz p-acp dt n1 pp-f n1. cc av cst r-crq dt n2 vvb n1, vbz vvn av-j p-acp n1;
(19) sermon (DIV1)
416
Image 149
4107
that which we call justification, they call forgivenesse of sinnes; that which we call sanctification, they call justification ;
that which we call justification, they call forgiveness of Sins; that which we call sanctification, they call justification;
cst r-crq pns12 vvb n1, pns32 vvb n1 pp-f n2; cst r-crq pns12 vvb n1, pns32 vvb n1;
(19) sermon (DIV1)
416
Image 149
4108
so that the difference is only in the termes.
so that the difference is only in the terms.
av cst dt n1 vbz av-j p-acp dt n2.
(19) sermon (DIV1)
416
Image 149
4109
Justification we must know, is not taken only as opposed to condemnation, which is the first kinde of righteousnesse, Rom. 6.7. He that is dead, is freed from sinne ;Justification we must know, is not taken only as opposed to condemnation, which is the First kind of righteousness, Rom. 6.7. He that is dead, is freed from sin;
n1 pns12 vmb vvi, vbz xx vvn av-j c-acp vvn p-acp n1, r-crq vbz dt ord n1 pp-f n1, np1 crd. pns31 cst vbz j, vbz vvn p-acp n1;
(19) sermon (DIV1)
416
Image 149
4110
if you look to the Greek or to the Margent, it is, he that is dead, is justified from sinne ;
if you look to the Greek or to the Margin, it is, he that is dead, is justified from sin;
cs pn22 vvb p-acp dt jp cc p-acp dt n1, pn31 vbz, pns31 cst vbz j, vbz vvn p-acp n1;
(19) sermon (DIV1)
416
Image 149
4111
this is not took in the first sense as opposed to condemnation, but in the other sense as it hath relation to final grace;
this is not took in the First sense as opposed to condemnation, but in the other sense as it hath Relation to final grace;
d vbz xx vvn p-acp dt ord n1 c-acp vvn p-acp n1, cc-acp p-acp dt j-jn n1 c-acp pn31 vhz n1 p-acp j n1;
(19) sermon (DIV1)
416
Image 149
4112
The perfection of sanctification is wrought in me; for where there is final grace, there is a supersedeas from all sinne; so Rev. 22.11. Let him that is righteous, be righteous still ;
The perfection of sanctification is wrought in me; for where there is final grace, there is a supersedeas from all sin; so Rev. 22.11. Let him that is righteous, be righteous still;
dt n1 pp-f n1 vbz vvn p-acp pno11; p-acp c-crq pc-acp vbz j n1, pc-acp vbz dt fw-la p-acp d n1; av n1 crd. vvb pno31 cst vbz j, vbb j av;
(19) sermon (DIV1)
416
Image 149
4113
the Greek is, let him that is righteous, be justified still.
the Greek is, let him that is righteous, be justified still.
dt jp vbz, vvb pno31 cst vbz j, vbb vvn av.
(19) sermon (DIV1)
416
Image 149
4114
See then the difference between Saint Paul, and Saint James. Saint Paul speaks of that which consists in remission of sinnes, as in comparing the Apostle with David will appear, Blessed is the man whose sinnes are forgiven.
See then the difference between Saint Paul, and Saint James. Saint Paul speaks of that which consists in remission of Sins, as in comparing the Apostle with David will appear, Blessed is the man whose Sins Are forgiven.
vvb av dt n1 p-acp n1 np1, cc n1 np1. n1 np1 vvz pp-f d r-crq vvz p-acp n1 pp-f n2, a-acp p-acp vvg dt n1 p-acp np1 vmb vvi, vvn vbz dt n1 rg-crq n2 vbr vvn.
(19) sermon (DIV1)
416
Image 149
4115
Saint James speaks of justification in the second acception. You need not flie to that distinction of justification before God, and justification before men ;
Saint James speaks of justification in the second acception. You need not fly to that distinction of justification before God, and justification before men;
n1 np1 vvz pp-f n1 p-acp dt ord n1. pn22 vvb xx vvi p-acp d n1 pp-f n1 p-acp np1, cc n1 p-acp n2;
(19) sermon (DIV1)
416
Image 149
4116
think not that Saint James speaks onely of justification before men.
think not that Saint James speaks only of justification before men.
vvb xx d n1 np1 vvz av-j pp-f n1 p-acp n2.
(19) sermon (DIV1)
416
Image 149
4117
Was not Abraham our father justified by works, when he offered up Isaac on the Altar? What justified by killing his son? this was a proper work indeed to justifie him before man, to be a parricide;Was not Abraham our father justified by works, when he offered up Isaac on the Altar? What justified by killing his son? this was a proper work indeed to justify him before man, to be a Parricide;
vbds xx np1 po12 n1 vvn p-acp n2, c-crq pns31 vvd a-acp np1 p-acp dt n1? q-crq vvd p-acp vvg po31 n1? d vbds dt j n1 av pc-acp vvi pno31 p-acp n1, pc-acp vbi dt n1;
(19) sermon (DIV1)
416
Image 149
4118
to kill his sonne, though it were not so before God. So Psal. 106. we read how God accounted the act of Phine as for righteousness ;
to kill his son, though it were not so before God. So Psalm 106. we read how God accounted the act of Phine as for righteousness;
pc-acp vvi po31 n1, cs pn31 vbdr xx av p-acp np1. np1 np1 crd pns12 vvb c-crq np1 vvd dt n1 pp-f np1 c-acp p-acp n1;
(19) sermon (DIV1)
416
Image 149
4119
thus you see how works are accounted righteousnesse in the second kinde of righteousnesse. In the former righteousnesse we are justified by faith;
thus you see how works Are accounted righteousness in the second kind of righteousness. In the former righteousness we Are justified by faith;
av pn22 vvb c-crq n2 vbr vvn n1 p-acp dt ord n1 pp-f n1. p-acp dt j n1 pns12 vbr vvn p-acp n1;
(19) sermon (DIV1)
416
Image 149
4120
for in righteousnesse inherent there is a goodly chaine of vertues: Adde to your faith vertue, &c. adde one grace to another; Adde to vertue knowledge ;
for in righteousness inherent there is a goodly chain of Virtues: Add to your faith virtue, etc. add one grace to Another; Add to virtue knowledge;
c-acp p-acp n1 j pc-acp vbz dt j n1 pp-f n2: vvb p-acp po22 n1 n1, av vvb crd n1 p-acp j-jn; vvb p-acp n1 n1;
(19) sermon (DIV1)
416
Image 149
4121
faith is but one part of the Crown.
faith is but one part of the Crown.
n1 vbz p-acp crd n1 pp-f dt n1.
(19) sermon (DIV1)
416
Image 149
4122
Now this justification in the first sense whereby my sinnes are forgiven, is called the righteousnesse of God,
Now this justification in the First sense whereby my Sins Are forgiven, is called the righteousness of God,
av d n1 p-acp dt ord n1 c-crq po11 n2 vbr vvn, vbz vvn dt n1 pp-f np1,
(19) sermon (DIV1)
416
Image 149
4123
because of Christ which is God, because its wrought by Christ, Dan. 9. he is called an everlasting righteousnesse, which continueth for ever world without end;
Because of christ which is God, Because its wrought by christ, Dan. 9. he is called an everlasting righteousness, which Continueth for ever world without end;
c-acp pp-f np1 r-crq vbz np1, c-acp pn31|vbz vvn p-acp np1, np1 crd pns31 vbz vvn dt j n1, r-crq vvz p-acp av n1 p-acp n1;
(19) sermon (DIV1)
416
Image 149
4124
for do not think the Saints in heaven have onely the second kinde of righteousnesse;
for do not think the Saints in heaven have only the second kind of righteousness;
c-acp vdb xx vvi dt n2 p-acp n1 vhb av-j dt ord n1 pp-f n1;
(19) sermon (DIV1)
416
Image 149
4125
for they have the same covering by justification by Christ in heaven that they had before;
for they have the same covering by justification by christ in heaven that they had before;
c-acp pns32 vhb dt d vvg p-acp n1 p-acp np1 p-acp n1 cst pns32 vhd a-acp;
(19) sermon (DIV1)
416
Image 149
4126
God covers their sins not here onely, but there also; justification follows them for ever.
God covers their Sins not Here only, but there also; justification follows them for ever.
np1 vvz po32 n2 xx av av-j, cc-acp a-acp av; n1 vvz pno32 p-acp av.
(19) sermon (DIV1)
416
Image 149
4127
Quest. But now what parts hath justification in it? we are wont to say that there are two parts;Quest. But now what parts hath justification in it? we Are wont to say that there Are two parts;
n1. p-acp av q-crq n2 vhz n1 p-acp pn31? pns12 vbr j pc-acp vvi cst a-acp vbr crd n2;
(19) sermon (DIV1)
417
Image 149
4128
one imputation of righteousness, the other forgivenesse of sinnes. Sol. I answer;
one imputation of righteousness, the other forgiveness of Sins. Sol. I answer;
crd n1 pp-f n1, dt j-jn n1 pp-f n2. np1 pns11 vvb;
(19) sermon (DIV1)
417
Image 149
4129
for my own part I think Justification is one simple act of God, and that it is improperly distinguished as parts;
for my own part I think Justification is one simple act of God, and that it is improperly distinguished as parts;
p-acp po11 d n1 pns11 vvb n1 vbz pi j n1 pp-f np1, cc cst pn31 vbz av-j vvn p-acp n2;
(19) sermon (DIV1)
418
Image 149
4130
but rather as terminus a quo is distinct from terminus ad quem.but rather as terminus a quo is distinct from terminus ad Whom.
cc-acp av-c p-acp fw-la dt fw-la vbz j p-acp fw-la fw-la fw-la.
(19) sermon (DIV1)
418
Image 149
4131
And this I shall shew unto you both by reason and authority, that faith is but one act.
And this I shall show unto you both by reason and Authority, that faith is but one act.
cc d pns11 vmb vvi p-acp pn22 d p-acp n1 cc n1, cst n1 vbz p-acp crd n1.
(19) sermon (DIV1)
418
Image 149
4132
Let none say that I take away the imputation of the righteousnesse of Christ; No:
Let none say that I take away the imputation of the righteousness of christ; No:
vvd pix vvi cst pns11 vvb av dt n1 pp-f dt n1 pp-f np1; dx:
(19) sermon (DIV1)
419
Image 149
4133
the bringing in of light, and the expulsion of darknesse is not two acts, but one;
the bringing in of Light, and the expulsion of darkness is not two acts, but one;
dt vvg p-acp pp-f n1, cc dt n1 pp-f n1 vbz xx crd n2, cc-acp pi;
(19) sermon (DIV1)
419
Image 149
4134
but there is terminus á quo, and terminus ad quem. We are accounted righteous, and that is, we have our sinnes forgiven. And the reason is this;
but there is terminus á quo, and terminus ad Whom. We Are accounted righteous, and that is, we have our Sins forgiven. And the reason is this;
cc-acp pc-acp vbz fw-la dt fw-la, cc fw-la fw-la fw-la. pns12 vbr vvn j, cc d vbz, pns12 vhb po12 n2 vvn. cc dt n1 vbz d;
(19) sermon (DIV1)
419
Image 149
4135
if sinne were a positive thing, and had a being in it self, then the forgivenesse of sin must be a thing distinct from the imputation of righteousnesse.
if sin were a positive thing, and had a being in it self, then the forgiveness of since must be a thing distinct from the imputation of righteousness.
cs n1 vbdr dt j n1, cc vhd dt vbg p-acp pn31 n1, cs dt n1 pp-f n1 vmb vbi dt n1 j p-acp dt n1 pp-f n1.
(19) sermon (DIV1)
419
Image 149
4136
Scholars know the difference between adversa and privantia ; white and black are both existent;
Scholars know the difference between adversa and privantia; white and black Are both existent;
ng1 vvb dt n1 p-acp fw-la cc fw-la; j-jn cc j-jn vbr av-d vvn;
(19) sermon (DIV1)
419
Image 149
4137
but darknesse and light are not, but only a privation one of another, Darknesse is nothing of it self but the absence of light;
but darkness and Light Are not, but only a privation one of Another, Darkness is nothing of it self but the absence of Light;
cc-acp n1 cc j vbr xx, cc-acp av-j dt n1 crd pp-f n-jn, n1 vbz pix pp-f pn31 n1 p-acp dt n1 pp-f n1;
(19) sermon (DIV1)
419
Image 149
4138
The bringing in of light is the suppression of it; you must understand sinne hath no being, no entity;
The bringing in of Light is the suppression of it; you must understand sin hath no being, no entity;
dt vvg p-acp pp-f n1 vbz dt n1 pp-f pn31; pn22 vmb vvi n1 vhz dx vbg, dx n1;
(19) sermon (DIV1)
419
Image 149
4139
it's only an absence of righteousnesse, the want of that light which should be in the subject;
it's only an absence of righteousness, the want of that Light which should be in the Subject;
pn31|vbz av-j dt n1 pp-f n1, dt n1 pp-f d n1 r-crq vmd vbi p-acp dt n-jn;
(19) sermon (DIV1)
419
Image 149
4140
which want is either in our nature, and then it's call'd original; or in our person and actions, and then its call'd actual transgression.
which want is either in our nature, and then it's called original; or in our person and actions, and then its called actual Transgression.
r-crq n1 vbz av-d p-acp po12 n1, cc av pn31|vbz vvn j-jn; cc p-acp po12 n1 cc n2, cc av pn31|vbz vvn j n1.
(19) sermon (DIV1)
419
Image 149
4141
Sinne is an absence of that positive being, which is, as I said, either in our nature, or works.
Sin is an absence of that positive being, which is, as I said, either in our nature, or works.
n1 vbz dt n1 pp-f cst j vbg, r-crq vbz, c-acp pns11 vvd, av-d p-acp po12 n1, cc n2.
(19) sermon (DIV1)
419
Image 149
4142
Then thus I will resolve you in another point:
Then thus I will resolve you in Another point:
av av pns11 vmb vvi pn22 p-acp j-jn n1:
(19) sermon (DIV1)
419
Image 149
4143
viz. If sin were a positive thing, all the world cannot avoid it but God must be the Author of it;viz. If since were a positive thing, all the world cannot avoid it but God must be the Author of it;
n1 cs n1 vbdr dt j n1, d dt n1 vmbx vvi pn31 p-acp np1 vmb vbi dt n1 pp-f pn31;
(19) sermon (DIV1)
419
Image 149
4144
for there is nothing can have a being, but it must derive its being from the first being, God.
for there is nothing can have a being, but it must derive its being from the First being, God.
c-acp pc-acp vbz pix vmb vhi dt vbg, cc-acp pn31 vmb vvi po31 vbg p-acp dt ord vbg, n1.
(19) sermon (DIV1)
419
Image 149
4145
Now how can we avoid Gods being the Author of sin? Why thus, it is nothing.
Now how can we avoid God's being the Author of since? Why thus, it is nothing.
av q-crq vmb pns12 vvi npg1 vbg dt n1 pp-f n1? uh-crq av, pn31 vbz pix.
(19) sermon (DIV1)
419
Image 149
4146
But what is sinne nothing? Will God damne a man, and send him to hell for nothing? I answer;
But what is sin nothing? Will God damn a man, and send him to hell for nothing? I answer;
cc-acp q-crq vbz n1 pix? n1 np1 vvi dt n1, cc vvi pno31 p-acp n1 p-acp pix? pns11 vvb;
(19) sermon (DIV1)
420
Image 149
4147
its not such a nothing as you make it; a man is not damned for nothing.
its not such a nothing as you make it; a man is not damned for nothing.
pn31|vbz xx d dt pix p-acp pn22 vvb pn31; dt n1 vbz xx vvn p-acp pix.
(19) sermon (DIV1)
421
Image 149
4148
It's a nothing privative, an absence of that that should be, and that a man ought to have.
It's a nothing privative, an absence of that that should be, and that a man ought to have.
pn31|vbz dt pix j, dt n1 pp-f d cst vmd vbi, cc cst dt n1 vmd pc-acp vhi.
(19) sermon (DIV1)
421
Image 149
4149
As when a Scholar is whip't for not saying his lesson, is he whip't think you for nothing? indeed he hath nothing, he can't say a word of his lesson,
As when a Scholar is whipped for not saying his Lesson, is he whipped think you for nothing? indeed he hath nothing, he can't say a word of his Lesson,
p-acp c-crq dt n1 vbz vvn c-acp xx vvg po31 n1, vbz pns31 vvn vvb pn22 p-acp pix? av pns31 vhz pix, pns31 vmb|pn31 vvb dt n1 pp-f po31 n1,
(19) sermon (DIV1)
421
Image 149
4150
and therefore it is he is whip't; it is for a thing he ought to have, and hath not.
and Therefore it is he is whipped; it is for a thing he ought to have, and hath not.
cc av pn31 vbz pns31 vbz vvn; pn31 vbz p-acp dt n1 pns31 vmd pc-acp vhi, cc vhz xx.
(19) sermon (DIV1)
421
Image 149
4151
Well, if you will say there are two parts of justification, do if you please; but this I take to be the more proper and genuine explanation.
Well, if you will say there Are two parts of justification, do if you please; but this I take to be the more proper and genuine explanation.
uh-av, cs pn22 vmb vvi pc-acp vbr crd n2 pp-f n1, vdb cs pn22 vvb; cc-acp d pns11 vvb pc-acp vbi dt av-dc j cc j n1.
(19) sermon (DIV1)
421
Image 149
4152
Besides, it appears by testimony of the Apostle, Rom. 4.6.
Beside, it appears by testimony of the Apostle, Rom. 4.6.
a-acp, pn31 vvz p-acp n1 pp-f dt n1, np1 crd.
(19) sermon (DIV1)
422
Image 149
4153
As David describeth the blessednesse of the man to whom the Lord imputeth righteousnesse without works, &c. Saying, blessed are they whose iniquities are forgiven, and whose sinnes are covered. As David Describeth the blessedness of the man to whom the Lord imputeth righteousness without works, etc. Saying, blessed Are they whose iniquities Are forgiven, and whose Sins Are covered.
p-acp np1 vvz dt n1 pp-f dt n1 p-acp ro-crq dt n1 vvz n1 p-acp n2, av vvg, vvn vbr pns32 r-crq n2 vbr vvn, cc rg-crq n2 vbr vvn.
(19) sermon (DIV1)
422
Image 149
4154
The Apostle cites the Prophet David, Psal. 42. Mark the Apostles conclusion, and how he proves it.
The Apostle cites the Prophet David, Psalm 42. Mark the Apostles conclusion, and how he Proves it.
dt n1 vvz dt n1 np1, np1 crd n1 dt n2 n1, cc c-crq pns31 vvz pn31.
(19) sermon (DIV1)
422
Image 149
4155
His conclusion is, That man is blessed unto whom the Lord imputeth righteousnesse without works. His argument then must needs be thus framed.
His conclusion is, That man is blessed unto whom the Lord imputeth righteousness without works. His argument then must needs be thus framed.
po31 n1 vbz, cst n1 vbz vvn p-acp ro-crq dt n1 vvz n1 p-acp n2. po31 n1 av vmb av vbi av vvn.
(19) sermon (DIV1)
422
Image 149
4156
He whom God forgives is blessed; But, He to whom God imputeth righteousnesse without works, hath his sinnes forgiven him: Therefore he is blessed.
He whom God forgives is blessed; But, He to whom God imputeth righteousness without works, hath his Sins forgiven him: Therefore he is blessed.
pns31 r-crq np1 vvz vbz vvn; cc-acp, pns31 p-acp ro-crq np1 vvz n1 p-acp n2, vhz po31 n2 vvn pno31: av pns31 vbz vvn.
(19) sermon (DIV1)
422
Image 149
4157
Now, how could this assumption hold, if imputation of righteousnesse, and remission of sinnes were two distinct acts? for not imputing righteousnesse is not to bring in light, which keeps out darknesse;
Now, how could this Assump hold, if imputation of righteousness, and remission of Sins were two distinct acts? for not imputing righteousness is not to bring in Light, which keeps out darkness;
av, q-crq vmd d n1 vvi, cs n1 pp-f n1, cc n1 pp-f n2 vbdr crd j n2? c-acp xx vvg n1 vbz xx pc-acp vvi p-acp n1, r-crq vvz av n1;
(19) sermon (DIV1)
423
Image 149
4158
but observe, the Apostle to the Colossians and Ephesians, makes this forgivenesse of sins, the whole work, way, foundation of our redemption.
but observe, the Apostle to the colossians and Ephesians, makes this forgiveness of Sins, the Whole work, Way, Foundation of our redemption.
cc-acp vvb, dt n1 p-acp dt njp2 cc np1, vvz d n1 pp-f n2, dt j-jn n1, n1, n1 pp-f po12 n1.
(19) sermon (DIV1)
423
Image 149
4159
But here remember I deny not the imputation of righteousnesse ; for that is the foundation of the other; here's the point.
But Here Remember I deny not the imputation of righteousness; for that is the Foundation of the other; here's the point.
p-acp av vvb pns11 vvb xx dt n1 pp-f n1; p-acp d vbz dt n1 pp-f dt j-jn; av|vbz dt n1.
(19) sermon (DIV1)
423
Image 149
4160
How is Christs righteousnesse imputed to me? that positive thing which expels the other? Not so as if Christs righteousnesse were in me subjectively ;
How is Christ righteousness imputed to me? that positive thing which expels the other? Not so as if Christ righteousness were in me subjectively;
q-crq vbz npg1 n1 vvn p-acp pno11? cst j n1 r-crq vvz dt j-jn? xx av c-acp cs npg1 n1 vbdr p-acp pno11 av-j;
(19) sermon (DIV1)
423
Image 149
4161
for it was wrought by his passion as well as his action; The Apostle calls it faith in his blood ;
for it was wrought by his passion as well as his actium; The Apostle calls it faith in his blood;
p-acp pn31 vbds vvn p-acp po31 n1 c-acp av c-acp po31 n1; dt n1 vvz pn31 n1 p-acp po31 n1;
(19) sermon (DIV1)
423
Image 149
4162
by faith in Christ Christs passive obedience is imputed to me:
by faith in christ Christ passive Obedience is imputed to me:
p-acp n1 p-acp np1 npg1 j n1 vbz vvn p-acp pno11:
(19) sermon (DIV1)
423
Image 149
4163
What do you think the meaning is that God doth esteem me as if I had hang'd on the Crosse,
What do you think the meaning is that God does esteem me as if I had hanged on the Cross,
q-crq vdb pn22 vvi dt n1 vbz cst np1 vdz vvi pno11 c-acp cs pns11 vhd vvn p-acp dt n1,
(19) sermon (DIV1)
423
Image 149
4164
and as if I had had my sides pierced? No, that would not stead me, or do me any good;
and as if I had had my sides pierced? No, that would not stead me, or do me any good;
cc c-acp cs pns11 vhd vhn po11 n2 vvn? uh-dx, cst vmd xx n1 pno11, cc vdb pno11 d j;
(19) sermon (DIV1)
423
Image 149
4165
that which was meritorious and singular in him, did reach to us;
that which was meritorious and singular in him, did reach to us;
cst r-crq vbds j cc j p-acp pno31, vdd vvi p-acp pno12;
(19) sermon (DIV1)
423
Image 149
4166
so that the meaning is this, as it is in the Articles of the Church of England, That for the merits of Jesus Christ, God is well pleased with the obedience of his Son, both active and passive,
so that the meaning is this, as it is in the Articles of the Church of England, That for the merits of jesus christ, God is well pleased with the Obedience of his Son, both active and passive,
av cst dt n1 vbz d, c-acp pn31 vbz p-acp dt n2 pp-f dt n1 pp-f np1, cst p-acp dt n2 pp-f np1 np1, np1 vbz av vvn p-acp dt n1 pp-f po31 n1, d j cc j,
(19) sermon (DIV1)
423
Image 149
4167
as that he takes us to be in that state for his sake, as if we had fulfilled all his Laws,
as that he Takes us to be in that state for his sake, as if we had fulfilled all his Laws,
c-acp cst pns31 vvz pno12 pc-acp vbi p-acp d n1 p-acp po31 n1, c-acp cs pns12 vhd vvn d po31 n2,
(19) sermon (DIV1)
423
Image 149
4168
and never broken them at any time, and as if we ow'd him not a farthing ;and never broken them At any time, and as if we owed him not a farthing;
cc av-x vvn pno32 p-acp d n1, cc c-acp cs pns12 vvd pno31 xx dt n1;
(19) sermon (DIV1)
423
Image 149
4169
this is imputative righteousnesse, however the Papists may scoffe at it. And this kinde of justification must of necessity be by imputation:
this is imputative righteousness, however the Papists may scoff At it. And this kind of justification must of necessity be by imputation:
d vbz j n1, c-acp dt njp2 vmb n1 p-acp pn31. cc d n1 pp-f n1 vmb pp-f n1 vbb p-acp n1:
(19) sermon (DIV1)
423
Image 149
4170
why? because when a man hath committed a sinne, it cannot be undone again; God by his absolute power cannot make a thing done undone; for it implies a contradiction.
why? Because when a man hath committed a sin, it cannot be undone again; God by his absolute power cannot make a thing done undone; for it Implies a contradiction.
q-crq? p-acp c-crq dt n1 vhz vvn dt n1, pn31 vmbx vbi vvn av; np1 p-acp po31 j n1 vmbx vvi dt n1 vdn vvn; p-acp pn31 vvz dt n1.
(19) sermon (DIV1)
423
Image 149
4171
The act past cannot be revoked, nor the nature thereof changed;
The act passed cannot be revoked, nor the nature thereof changed;
dt n1 p-acp vmbx vbi vvn, ccx dt n1 av vvn;
(19) sermon (DIV1)
423
Image 149
4172
murther will be murther still, &c. How then can I be justified, the sinne being past,
murder will be murder still, etc. How then can I be justified, the sin being passed,
n1 vmb vbi n1 av, av c-crq av vmb pns11 vbi vvn, dt n1 vbg vvn,
(19) sermon (DIV1)
423
Image 149
4173
and the nature of it still remaining? I say, how can I be justified in the first sense any other way than by imputation? its said in 2 Cor. 5.19. God was in Christ reconciling the world unto himself, &c. This kinde of justification which consists in remission of sinnes, cannot be but imputative;
and the nature of it still remaining? I say, how can I be justified in the First sense any other Way than by imputation? its said in 2 Cor. 5.19. God was in christ reconciling the world unto himself, etc. This kind of justification which consists in remission of Sins, cannot be but imputative;
cc dt n1 pp-f pn31 av vvg? pns11 vvb, q-crq vmb pns11 vbi vvn p-acp dt ord n1 d j-jn n1 cs p-acp n1? pn31|vbz vvd p-acp crd np1 crd. np1 vbds p-acp np1 n-vvg dt n1 p-acp px31, av d n1 pp-f n1 r-crq vvz p-acp n1 pp-f n2, vmbx vbi cc-acp j;
(19) sermon (DIV1)
423
Image 149
4174
sin cannot be changed, nor the thing done, undone. But now cometh a greater question;
since cannot be changed, nor the thing done, undone. But now comes a greater question;
n1 vmbx vbi vvn, ccx dt n1 vdn, vvn. p-acp av vvz dt jc n1;
(19) sermon (DIV1)
423
Image 149
4175
If by justification our sinnes be forgiven us, what sinnes are forgiven I pray? sinnes past,
If by justification our Sins be forgiven us, what Sins Are forgiven I pray? Sins past,
cs p-acp n1 po12 n2 vbb vvn pno12, r-crq n2 vbr vvn pns11 vvb? n2 j,
(19) sermon (DIV1)
424
Image 149
4176
or sinnes to come? we are taught that in the instant of justification, all our sinnes past and to come are remitted;
or Sins to come? we Are taught that in the instant of justification, all our Sins past and to come Are remitted;
cc n2 pc-acp vvi? pns12 vbr vvn cst p-acp dt n-jn pp-f n1, d po12 n2 j cc pc-acp vvi vbr vvn;
(19) sermon (DIV1)
424
Image 149
4177
which is in my mind an unsound doctrine:
which is in my mind an unsound Doctrine:
r-crq vbz p-acp po11 n1 dt j n1:
(19) sermon (DIV1)
424
Image 149
4178
for if we look narrowly into it, we shall finde that in propriety of speech, remission of sinnes hath relation to that which is past; its said therefore, Rom. 3.25. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousnesse for the remission of sinnes that are past through the forbearance of God.
for if we look narrowly into it, we shall find that in propriety of speech, remission of Sins hath Relation to that which is past; its said Therefore, Rom. 3.25. Whom God hath Set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of Sins that Are passed through the forbearance of God.
c-acp cs pns12 vvb av-j p-acp pn31, pns12 vmb vvi cst p-acp n1 pp-f n1, n1 pp-f n2 vhz n1 p-acp d r-crq vbz j; pn31|vbz vvn av, np1 crd. ro-crq np1 vhz vvn av pc-acp vbi dt n1 p-acp n1 p-acp po31 n1, pc-acp vvi po31 n1 p-acp dt n1 pp-f n2 cst vbr vvn p-acp dt n1 pp-f np1.
(19) sermon (DIV1)
424
Image 149
4179
And remission of sinnes hath relation to those that are past, as appears by inevitable reason;
And remission of Sins hath Relation to those that Are past, as appears by inevitable reason;
cc n1 pp-f n2 vhz n1 p-acp d cst vbr j, c-acp vvz p-acp j n1;
(19) sermon (DIV1)
424
Image 149
4180
for what is remission of sinnes, but sinne covered? Now can a thing be covered before it be? blot out mine iniquities, &c. saith David ;
for what is remission of Sins, but sin covered? Now can a thing be covered before it be? blot out mine iniquities, etc. Says David;
p-acp r-crq vbz n1 pp-f n2, cc-acp n1 vvn? av vmb dt n1 vbi vvn p-acp pn31 vbi? vvb av po11 n2, av vvz np1;
(19) sermon (DIV1)
424
Image 149
4181
can a thing be blotted out, before it's written? this is the thing makes the Pope so ridiculous, that he will forgive sins for the time before they are committed;
can a thing be blotted out, before it's written? this is the thing makes the Pope so ridiculous, that he will forgive Sins for the time before they Are committed;
vmb dt n1 vbi vvn av, c-acp pn31|vbz vvn? d vbz dt n1 vvz dt n1 av j, cst pns31 vmb vvi n2 p-acp dt n1 c-acp pns32 vbr vvn;
(19) sermon (DIV1)
424
Image 149
4182
but what, do we get nothing for the time to come? yes, yes, when the sinne is past, by faith we have a new accesse unto God;
but what, do we get nothing for the time to come? yes, yes, when the sin is past, by faith we have a new access unto God;
cc-acp q-crq, vdb pns12 vvb pix p-acp dt n1 pc-acp vvi? uh, uh, c-crq dt n1 vbz j, p-acp n1 pns12 vhb dt j n1 p-acp np1;
(19) sermon (DIV1)
424
Image 149
4183
and having risen by repentance, we get a new act, not of universal justification, but of a particular justification, from this and that particular sinne.
and having risen by Repentance, we get a new act, not of universal justification, but of a particular justification, from this and that particular sin.
cc vhg vvn p-acp n1, pns12 vvb dt j n1, xx pp-f j n1, cc-acp pp-f dt j n1, p-acp d cc d j n1.
(19) sermon (DIV1)
424
Image 149
4184
But if there be forgivenesse of sinnes past already, and I know that I am justified, and my sinnes remitted:
But if there be forgiveness of Sins passed already, and I know that I am justified, and my Sins remitted:
cc-acp cs pc-acp vbi n1 pp-f n2 vvn av, cc pns11 vvb cst pns11 vbm vvn, cc po11 n2 vvn:
(19) sermon (DIV1)
425
Image 149
4185
may I now pray for forgivenesse of sinnes past? The Papists say it is active infidelity,
may I now pray for forgiveness of Sins passed? The Papists say it is active infidelity,
vmb pns11 av vvb p-acp n1 pp-f n2 vvn? dt njp2 vvb pn31 vbz j n1,
(19) sermon (DIV1)
425
Image 149
4186
and as absurd as to pray to God to create the world anew, or incarnate his Son again.
and as absurd as to pray to God to create the world anew, or incarnate his Son again.
cc p-acp j c-acp pc-acp vvi p-acp np1 pc-acp vvi dt n1 av, cc j po31 n1 av.
(19) sermon (DIV1)
425
Image 149
4187
But there is no conversion where there is no praying;
But there is no conversion where there is no praying;
p-acp pc-acp vbz dx n1 c-crq pc-acp vbz dx vvg;
(19) sermon (DIV1)
426
Image 149
4188
and there is need of praying for the remission of sinnes past, and against sinne for the time to come,
and there is need of praying for the remission of Sins past, and against sin for the time to come,
cc pc-acp vbz n1 pp-f vvg p-acp dt n1 pp-f n2 j, cc p-acp n1 p-acp dt n1 pc-acp vvi,
(19) sermon (DIV1)
426
Image 149
4189
as I shall shew next time;
as I shall show next time;
c-acp pns11 vmb vvi ord n1;
(19) sermon (DIV1)
426
Image 149
4190
as also consider whether there be any interruption of the act of justification by falling into great sins.
as also Consider whither there be any interruption of the act of justification by falling into great Sins.
c-acp av vvi cs pc-acp vbb d n1 pp-f dt n1 pp-f n1 p-acp vvg p-acp j n2.
(19) sermon (DIV1)
426
Image 149
4191
There's no man hath a mind more against quierks and quillets than I;
There's no man hath a mind more against quierks and quillets than I;
pc-acp|vbz dx n1 vhz dt n1 av-dc p-acp n2 cc n2 cs pns11;
(19) sermon (DIV1)
426
Image 149
4192
yet for the opening of these things, and staying and setling the mind, and clearing the understanding, give me leave the next time to clear these things unto you.
yet for the opening of these things, and staying and settling the mind, and clearing the understanding, give me leave the next time to clear these things unto you.
av p-acp dt n-vvg pp-f d n2, cc vvg cc vvg dt n1, cc vvg dt n1, vvb pno11 vvi dt ord n1 pc-acp vvi d n2 p-acp pn22.
(19) sermon (DIV1)
426
Image 149
4193
ROM. 5.1. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.ROM. 5.1. Therefore being justified by faith, we have peace with God through our Lord jesus christ.
np1. crd. av vbg vvn p-acp n1, pns12 vhb n1 p-acp np1 p-acp po12 n1 np1 np1.
(20) sermon (DIV1)
426
Image 149
4194
IN this Chapter, especially in the beginning thereof, I shew'd unto you that the Apostle sets down unto us those special comforts that a man receives after God hath wrought that supernatural grace of faith in his heart;
IN this Chapter, especially in the beginning thereof, I showed unto you that the Apostle sets down unto us those special comforts that a man receives After God hath wrought that supernatural grace of faith in his heart;
p-acp d n1, av-j p-acp dt n-vvg av, pns11 vvd p-acp pn22 d dt n1 vvz a-acp p-acp pno12 d j n2 cst dt n1 vvz p-acp np1 vhz vvn d j n1 pp-f n1 p-acp po31 n1;
(20) sermon (DIV1)
427
Image 149
4195
so that here is set down The Mother-Grace, Justification by faith; and then the blessed issues or daughters thereof ;
so that Here is Set down The Mother grace, Justification by faith; and then the blessed issues or daughters thereof;
av cst av vbz vvn a-acp dt n1, n1 p-acp n1; cc av dt j-vvn n2 cc n2 av;
(20) sermon (DIV1)
427
Image 149
4196
and those are, a free access to God, a joyful hope of the glory to come,
and those Are, a free access to God, a joyful hope of the glory to come,
cc d vbr, dt j n1 p-acp np1, dt j n1 pp-f dt n1 pc-acp vvi,
(20) sermon (DIV1)
427
Image 149
4197
and not only a patient, but a joyful suffering of all afflictions that shall befall us in this life. and not only a patient, but a joyful suffering of all afflictions that shall befall us in this life.
cc xx av-j dt j, cc-acp dt j n1 pp-f d n2 cst vmb vvi pno12 p-acp d n1.
(20) sermon (DIV1)
427
Image 149
4198
Concerning justification by faith, I laboured to open it unto you the last day, three things may well be considered therein.
Concerning justification by faith, I laboured to open it unto you the last day, three things may well be considered therein.
vvg n1 p-acp n1, pns11 vvd pc-acp vvi pn31 p-acp pn22 dt ord n1, crd n2 vmb av vbi vvn av.
(20) sermon (DIV1)
428
Image 149
4199
1. What that faith is whereby we are justified. 2. What that justification is we have by faith.
1. What that faith is whereby we Are justified. 2. What that justification is we have by faith.
crd q-crq d n1 vbz c-crq pns12 vbr vvn. crd q-crq d n1 vbz pns12 vhb p-acp n1.
(20) sermon (DIV1)
429
Image 149
4200
3. What relation the one of these hath to the other.
3. What Relation the one of these hath to the other.
crd q-crq n1 dt crd pp-f d vhz p-acp dt n-jn.
(20) sermon (DIV1)
431
Image 149
4201
Concerning the first of these I told you that it was not every faith that justifieth, not every kinde of faith that a man can live by.
Concerning the First of these I told you that it was not every faith that Justifieth, not every kind of faith that a man can live by.
vvg dt ord pp-f d pns11 vvd pn22 cst pn31 vbds xx d n1 cst vvz, xx d n1 pp-f n1 cst dt n1 vmb vvi p-acp.
(20) sermon (DIV1)
432
Image 149
4202
There is a dead faith, and a man cannot live by a dead thing:
There is a dead faith, and a man cannot live by a dead thing:
pc-acp vbz dt j n1, cc dt n1 vmbx vvi p-acp dt j n1:
(20) sermon (DIV1)
432
Image 149
4203
And there is a living faith, and that is called a faith unfeigned. And though it be in Scripture called the common faith, yet it is with some restriction;
And there is a living faith, and that is called a faith unfeigned. And though it be in Scripture called the Common faith, yet it is with Some restriction;
cc pc-acp vbz dt vvg n1, cc d vbz vvn dt n1 j. cc cs pn31 vbb p-acp n1 vvd dt j n1, av pn31 vbz p-acp d n1;
(20) sermon (DIV1)
432
Image 149
4204
it is the faith of Gods elect. There is a faith also which is but temporary ;it is the faith of God's elect. There is a faith also which is but temporary;
pn31 vbz dt n1 pp-f n2 vvb. pc-acp vbz dt n1 av r-crq vbz p-acp j;
(20) sermon (DIV1)
432
Image 149
4205
that being touch't with the sense of sinne, and seeing there is no deliverance from the curse due to sinne, but by Christ;
that being touched with the sense of sin, and seeing there is no deliverance from the curse due to sin, but by christ;
cst vbg vvn p-acp dt n1 pp-f n1, cc vvg a-acp vbz dx n1 p-acp dt n1 j-jn p-acp n1, cc-acp p-acp np1;
(20) sermon (DIV1)
432
Image 149
4206
and that there is no part to be had in Christ, but by renouncing all corruptions;
and that there is no part to be had in christ, but by renouncing all corruptions;
cc cst pc-acp vbz dx n1 pc-acp vbi vhn p-acp np1, cc-acp p-acp vvg d n2;
(20) sermon (DIV1)
432
Image 149
4207
the consideration of the desperatenesse of his case without Christ, makes him long after him; and since he cannot have Christ without leaving sinne, he will resolve on that too;
the consideration of the desperateness of his case without christ, makes him long After him; and since he cannot have christ without leaving sin, he will resolve on that too;
dt n1 pp-f dt n1 pp-f po31 n1 p-acp np1, vvz pno31 av-j p-acp pno31; cc c-acp pns31 vmbx vhb np1 p-acp vvg n1, pns31 vmb vvi p-acp cst av;
(20) sermon (DIV1)
432
Image 149
4208
he will make towards Christ, and perhaps he comes to taste of the sweetnesse of Christ,
he will make towards christ, and perhaps he comes to taste of the sweetness of christ,
pns31 vmb vvi p-acp np1, cc av pns31 vvz pc-acp vvi pp-f dt n1 pp-f np1,
(20) sermon (DIV1)
432
Image 149
4209
and feels the power of the world to come;
and feels the power of the world to come;
cc vvz dt n1 pp-f dt n1 pc-acp vvi;
(20) sermon (DIV1)
432
Image 149
4210
he forsakes sinne, and thereby comes so near the true believer, that a man must as it were, cut a haire to divide between them.
he forsakes sin, and thereby comes so near the true believer, that a man must as it were, Cut a hair to divide between them.
pns31 vvz n1, cc av vvz av av-j dt j n1, cst dt n1 vmb p-acp pn31 vbdr, vvd dt n1 pc-acp vvi p-acp pno32.
(20) sermon (DIV1)
432
Image 149
4211
And this is a thing very necessary to be considered of. And I shew'd unto you also that these are not moral things;
And this is a thing very necessary to be considered of. And I showed unto you also that these Are not moral things;
cc d vbz dt n1 av j pc-acp vbi vvn pp-f. cc pns11 vvd p-acp pn22 av cst d vbr xx j n2;
(20) sermon (DIV1)
432
Image 149
4212
not a faith that is wrought by the power of men, but by a work of Gods Spirit;
not a faith that is wrought by the power of men, but by a work of God's Spirit;
xx dt n1 cst vbz vvn p-acp dt n1 pp-f n2, cc-acp p-acp dt n1 pp-f npg1 n1;
(20) sermon (DIV1)
433
Image 149
4213
for it humbles a man for sinne, and makes him make toward Christ, and seek him above all things,
for it humbles a man for sin, and makes him make towards christ, and seek him above all things,
p-acp pn31 vvz dt n1 p-acp n1, cc vvz pno31 vvi p-acp np1, cc vvi pno31 p-acp d n2,
(20) sermon (DIV1)
433
Image 149
4214
and having laid some hold on him, he escapes the pollutions of the world, and yet this faith is but temporary;
and having laid Some hold on him, he escapes the pollutions of the world, and yet this faith is but temporary;
cc vhg vvn d n1 p-acp pno31, pns31 vvz dt n2 pp-f dt n1, cc av d n1 vbz p-acp j;
(20) sermon (DIV1)
433
Image 149
4215
a thing supernatural it is, yet it is without root. Now as I noted unto you, this is not different in the circumstance of time;
a thing supernatural it is, yet it is without root. Now as I noted unto you, this is not different in the circumstance of time;
dt n1 j pn31 vbz, av pn31 vbz p-acp n1. av c-acp pns11 vvd p-acp pn22, d vbz xx j p-acp dt n1 pp-f n1;
(20) sermon (DIV1)
433
Image 149
4216
for time alters not the thing.
for time alters not the thing.
p-acp n1 vvz xx dt n1.
(20) sermon (DIV1)
433
Image 149
4217
A childe that liveth but half an houre, doth as properly and truly live, as one that liveth a hundred years.
A child that lives but half an hour, does as properly and truly live, as one that lives a hundred Years.
dt n1 cst vvz p-acp j-jn dt n1, vdz p-acp av-j cc av-j vvi, c-acp crd cst vvz dt crd n2.
(20) sermon (DIV1)
433
Image 149
4218
But it is called temporary, not that therein stands the difference, but therein it is shewn,
But it is called temporary, not that therein Stands the difference, but therein it is shown,
p-acp pn31 vbz vvn j, xx cst av vvz dt n1, cc-acp av pn31 vbz vvn,
(20) sermon (DIV1)
433
Image 149
4219
and that proves the man to have something wanting.
and that Proves the man to have something wanting.
cc d vvz dt n1 pc-acp vhi pi vvg.
(20) sermon (DIV1)
433
Image 149
4220
Our being united to Christ, and being nigh unto him, is as a graft or scyons put into a Tree;
Our being united to christ, and being High unto him, is as a grafted or scyons put into a Tree;
np1 vbg vvn p-acp np1, cc vbg av-j p-acp pno31, vbz p-acp dt n1 cc n2 vvn p-acp dt n1;
(20) sermon (DIV1)
433
Image 149
4221
there are two grafts put into one stock, and each of them have all the several things necessary done unto them,
there Are two grafts put into one stock, and each of them have all the several things necessary done unto them,
pc-acp vbr crd n2 vvn p-acp crd n1, cc d pp-f pno32 vhi d dt j n2 j vdn p-acp pno32,
(20) sermon (DIV1)
433
Image 149
4222
as cutting, binding, &c. yet time discovers that the one thrives, and the other withers; so that there was a fault unseen;
as cutting, binding, etc. yet time discovers that the one thrives, and the other withers; so that there was a fault unseen;
c-acp vvg, vvg, av av n1 vvz cst dt pi vvz, cc dt n-jn vvz; av cst pc-acp vbds dt n1 j;
(20) sermon (DIV1)
433
Image 149
4223
though he that put in the grafts never saw it, yet time discovers it.
though he that put in the grafts never saw it, yet time discovers it.
cs pns31 cst vvd p-acp dt n2 av-x vvd pn31, av n1 vvz pn31.
(20) sermon (DIV1)
433
Image 149
4224
Now the difference is not in the time, but in the foundation of the thing it self.
Now the difference is not in the time, but in the Foundation of the thing it self.
av dt n1 vbz xx p-acp dt n1, cc-acp p-acp dt n1 pp-f dt n1 pn31 n1.
(20) sermon (DIV1)
433
Image 149
4225
Now what the difference is between these, I laboured to declare unto you the last day.
Now what the difference is between these, I laboured to declare unto you the last day.
av q-crq dt n1 vbz p-acp d, pns11 vvd pc-acp vvi p-acp pn22 dt ord n1.
(20) sermon (DIV1)
433
Image 149
4226
The use of it is in brief this, faith is not in all these. All have not faith;
The use of it is in brief this, faith is not in all these. All have not faith;
dt n1 pp-f pn31 vbz p-acp j d, n1 vbz xx p-acp d d. av-d vhb xx n1;
(20) sermon (DIV1)
434
Image 149
4227
yet some come so near, and have faith so like that it will trouble a wise man to make the distinction.
yet Some come so near, and have faith so like that it will trouble a wise man to make the distinction.
av d vvb av av-j, cc vhb n1 av av-j cst pn31 vmb vvi dt j n1 pc-acp vvi dt n1.
(20) sermon (DIV1)
434
Image 149
4228
These are like the foolish Virgins, that lived very civilly, and kept their maiden-heads in regard of the world;
These Are like the foolish Virgins, that lived very civilly, and kept their maidenheads in regard of the world;
d vbr av-j dt j n2, cst vvd av av-j, cc vvd po32 n2 p-acp n1 pp-f dt n1;
(20) sermon (DIV1)
434
Image 149
4229
none could accuse them for any evil they had done; yet they are at length shut out.
none could accuse them for any evil they had done; yet they Are At length shut out.
pix vmd vvi pno32 p-acp d n-jn pns32 vhd vdn; av pns32 vbr p-acp n1 vvn av.
(20) sermon (DIV1)
434
Image 149
4230
Many think themselves in a good way, and a safe condition, yea, and go out of the world in this conceit,
Many think themselves in a good Way, and a safe condition, yea, and go out of the world in this conceit,
av-d vvb px32 p-acp dt j n1, cc dt j n1, uh, cc vvb av pp-f dt n1 p-acp d n1,
(20) sermon (DIV1)
434
Image 149
4231
and think they are entring into the gate of heaven, till they in a moment are cast down to hell:
and think they Are entering into the gate of heaven, till they in a moment Are cast down to hell:
cc vvb pns32 vbr vvg p-acp dt n1 pp-f n1, c-acp pns32 p-acp dt n1 vbr vvn a-acp p-acp n1:
(20) sermon (DIV1)
434
Image 149
4232
Try we therefore, search and sift our selves; if this grace were as grasse that grows in every field, it were something;
Try we Therefore, search and sift our selves; if this grace were as grass that grows in every field, it were something;
vvb pns12 av, n1 cc vvi po12 n2; cs d n1 vbdr p-acp n1 cst vvz p-acp d n1, pn31 vbdr pi;
(20) sermon (DIV1)
434
Image 149
4233
but it is a precious flower, which if we have not, Christ profiteth us nothing. This is the means of Christs being applied unto thee;
but it is a precious flower, which if we have not, christ profiteth us nothing. This is the means of Christ being applied unto thee;
cc-acp pn31 vbz dt j n1, r-crq cs pns12 vhb xx, np1 vvz pno12 pix. d vbz dt n2 pp-f npg1 vbg vvn p-acp pno21;
(20) sermon (DIV1)
434
Image 149
4234
how doth it therefore behoove every one of us to look to it, and not to slubber over the matter slightly,
how does it Therefore behoove every one of us to look to it, and not to slubber over the matter slightly,
q-crq vdz pn31 av vvi d crd pp-f pno12 pc-acp vvi p-acp pn31, cc xx pc-acp vvi p-acp dt n1 av-j,
(20) sermon (DIV1)
434
Image 149
4235
but to search and try, and examine our selves.
but to search and try, and examine our selves.
cc-acp pc-acp vvi cc vvi, cc vvb po12 n2.
(20) sermon (DIV1)
434
Image 149
4236
And in the marks I shew'd you before that it was such a thing as may be likened to a conception which never comes to the birth;
And in the marks I showed you before that it was such a thing as may be likened to a conception which never comes to the birth;
cc p-acp dt n2 pns11 vvd pn22 a-acp cst pn31 vbds d dt n1 c-acp vmb vbi vvn p-acp dt n1 r-crq av-x vvz p-acp dt n1;
(20) sermon (DIV1)
434
Image 149
4237
such a thing is this temporary faith. Among others let me adde the tokens of love;
such a thing is this temporary faith. Among Others let me add the tokens of love;
d dt n1 vbz d j n1. p-acp n2-jn vvb pno11 vvi dt n2 pp-f n1;
(20) sermon (DIV1)
434
Image 149
4238
it is twice set down in the Galatians, neither circumcision nor uncircumcision, &c. but faith which worketh by love ;
it is twice Set down in the Galatians, neither circumcision nor uncircumcision, etc. but faith which works by love;
pn31 vbz av vvn a-acp p-acp dt np1, dx n1 ccx n1, av p-acp n1 r-crq vvz p-acp n1;
(20) sermon (DIV1)
435
Image 149
4239
and again, neither circumcision, &c. but the new creature. They that have a temporary faith want nothing but the new creature ;
and again, neither circumcision, etc. but the new creature. They that have a temporary faith want nothing but the new creature;
cc av, dx n1, av p-acp dt j n1. pns32 d vhb dt j n1 vvb pix cc-acp dt j n1;
(20) sermon (DIV1)
435
Image 149
4240
what's that? its faith that worketh by love.
what's that? its faith that works by love.
q-crq|vbz d? po31 n1 cst vvz p-acp n1.
(20) sermon (DIV1)
435
Image 149
4241
They that love God, it's a sure token that God hath loved them first, and God never giveth this love, but they have faith unfeigned.
They that love God, it's a sure token that God hath loved them First, and God never gives this love, but they have faith unfeigned.
pns32 d n1 np1, pn31|vbz dt j n1 cst np1 vhz vvn pno32 ord, cc np1 av-x vvz d n1, cc-acp pns32 vhb n1 j.
(20) sermon (DIV1)
435
Image 149
4242
The next thing is, he is ever careful to try himself, to prove himself. The temporary cannot endure to be brought to the touch or tryal.
The next thing is, he is ever careful to try himself, to prove himself. The temporary cannot endure to be brought to the touch or trial.
dt ord n1 vbz, pns31 vbz av j pc-acp vvi px31, pc-acp vvi px31. dt j vmbx vvi pc-acp vbi vvn p-acp dt n1 cc n1.
(20) sermon (DIV1)
436
Image 149
4243
He accounts every beginning of grace in himself very great; every Molehill to be a Mountain.
He accounts every beginning of grace in himself very great; every Molehill to be a Mountain.
pns31 vvz d n1 pp-f n1 p-acp px31 av j; d n1 pc-acp vbi dt n1.
(20) sermon (DIV1)
436
Image 149
4244
Now Gods children know that they may be deceived with counterfeits, and therefore he tryeth himself.
Now God's children know that they may be deceived with counterfeits, and Therefore he trieth himself.
av npg1 n2 vvb cst pns32 vmb vbi vvn p-acp n2-jn, cc av pns31 vvz px31.
(20) sermon (DIV1)
436
Image 149
4245
Mark the speech of the Apostle, Examine your selves, prove your own selves;
Mark the speech of the Apostle, Examine your selves, prove your own selves;
vvb dt n1 pp-f dt n1, vvb po22 n2, vvb po22 d n2;
(20) sermon (DIV1)
437
Image 149
4246
know you not your own selves, how that Jesus Christ is in you, except you be reprobates? us understand the words;know you not your own selves, how that jesus christ is in you, except you be Reprobates? us understand the words;
vvb pn22 xx po22 d n2, c-crq d np1 np1 vbz p-acp pn22, c-acp pn22 vbb n2-jn? pno12 vvi dt n2;
(20) sermon (DIV1)
437
Image 149
4247
first, we see then it is a thing that is possible to be known, whether we are in the faith or no;
First, we see then it is a thing that is possible to be known, whither we Are in the faith or no;
ord, pns12 vvb cs pn31 vbz dt n1 cst vbz j pc-acp vbi vvn, cs pns12 vbr p-acp dt n1 cc uh-dx;
(20) sermon (DIV1)
437
Image 149
4248
and this is flat against the Papists;
and this is flat against the Papists;
cc d vbz j p-acp dt njp2;
(20) sermon (DIV1)
437
Image 149
4249
for they think a man can have but a conjectural knowledge that he hath grace and faith.
for they think a man can have but a conjectural knowledge that he hath grace and faith.
c-acp pns32 vvb dt n1 vmb vhi p-acp dt j n1 cst pns31 vhz n1 cc n1.
(20) sermon (DIV1)
437
Image 149
4250
It may be probable, they say, but it cannot be certainly known;
It may be probable, they say, but it cannot be Certainly known;
pn31 vmb vbi j, pns32 vvb, cc-acp pn31 vmbx vbi av-j vvn;
(20) sermon (DIV1)
437
Image 149
4251
but does not the Apostle say, Examine your selves, prove your selves, know you not your selves, &c. No Papist can know it,
but does not the Apostle say, Examine your selves, prove your selves, know you not your selves, etc. No Papist can know it,
cc-acp vdz xx dt n1 vvb, vvb po22 n2, vvb po22 n2, vvb pn22 xx po22 n2, av uh-dx njp vmb vvi pn31,
(20) sermon (DIV1)
437
Image 149
4252
yet it is possible to be known. Prove and try, you shall not lose your labour.
yet it is possible to be known. Prove and try, you shall not loose your labour.
av pn31 vbz j pc-acp vbi vvn. vvb cc vvi, pn22 vmb xx vvi po22 n1.
(20) sermon (DIV1)
437
Image 149
4253
If you take pains in it, you shall attain it in this world. Make your calling and election sure, saith the Apostle;
If you take pains in it, you shall attain it in this world. Make your calling and election sure, Says the Apostle;
cs pn22 vvb n2 p-acp pn31, pn22 vmb vvi pn31 p-acp d n1. vvb po22 n-vvg cc n1 j, vvz dt n1;
(20) sermon (DIV1)
437
Image 149
4254
on Gods part it is sure enough, for the foundation of God standeth sure : but make it sure unto your selves, in respect of your own knowledge.
on God's part it is sure enough, for the Foundation of God Stands sure: but make it sure unto your selves, in respect of your own knowledge.
p-acp ng1 n1 pn31 vbz j av-d, p-acp dt n1 pp-f np1 vvz j: cc-acp vvb pn31 j p-acp po22 n2, p-acp n1 pp-f po22 d n1.
(20) sermon (DIV1)
437
Image 149
4255
Know you not your own selves, that Jesus Christ is in you, except ye be reprobates? It is a thing may well be made sure of;Know you not your own selves, that jesus christ is in you, except you be Reprobates? It is a thing may well be made sure of;
vvb pn22 xx po22 d n2, cst np1 np1 vbz p-acp pn22, c-acp pn22 vbb n2-jn? pn31 vbz dt n1 vmb av vbi vvn j pp-f;
(20) sermon (DIV1)
437
Image 149
4256
therefore search, try, examine, &c. Others are content with bare beginnings that never come to any maturity;
Therefore search, try, examine, etc. Others Are content with bore beginnings that never come to any maturity;
av n1, vvb, vvb, av ng2-jn vbr j p-acp j n2 cst av-x vvn p-acp d n1;
(20) sermon (DIV1)
437
Image 149
4257
but those that have true faith, are ever bringing themselves to the tryal and touch-stone.
but those that have true faith, Are ever bringing themselves to the trial and touchstone.
cc-acp d cst vhb j n1, vbr av vvg px32 p-acp dt n1 cc n1.
(20) sermon (DIV1)
437
Image 149
4258
But may some say, I have tryed and examined my self, and I do not finde that Christ is in me;
But may Some say, I have tried and examined my self, and I do not find that christ is in me;
cc-acp vmb d vvi, pns11 vhb vvn cc vvn po11 n1, cc pns11 vdb xx vvi cst np1 vbz p-acp pno11;
(20) sermon (DIV1)
438
Image 149
4259
what am I a reprobate therefore? No, God forbid:
what am I a Reprobate Therefore? No, God forbid:
q-crq vbm pns11 dt n-jn av? uh-dx, np1 vvb:
(20) sermon (DIV1)
438
Image 149
4260
I say not the man is a reprobate that cannot discerne that Christ is in him;
I say not the man is a Reprobate that cannot discern that christ is in him;
pns11 vvb xx dt n1 vbz dt n-jn cst vmbx vvi cst np1 vbz p-acp pno31;
(20) sermon (DIV1)
439
Image 149
4261
See what that is that will explain this, 1 Cor. 11.19. For there must be heresies among you, that they which are approved, might be made known ;
See what that is that will explain this, 1 Cor. 11.19. For there must be heresies among you, that they which Are approved, might be made known;
vvb r-crq d vbz cst vmb vvi d, crd np1 crd. c-acp a-acp vmb vbi n2 p-acp pn22, cst pns32 r-crq vbr vvn, vmd vbi vvn j-vvn;
(20) sermon (DIV1)
439
Image 149
4262
there must be NONLATINALPHABET, men that are approved, such as have endured the dint and shot of the Musket:
there must be, men that Are approved, such as have endured the dint and shot of the Musket:
pc-acp vmb vbi, n2 cst vbr vvn, d c-acp vhb vvn dt n1 cc n1 pp-f dt n1:
(20) sermon (DIV1)
439
Image 149
4263
such as have put themselves to the tryal, and come off well;
such as have put themselves to the trial, and come off well;
d c-acp vhb vvn px32 p-acp dt n1, cc vvb a-acp av;
(20) sermon (DIV1)
439
Image 149
4264
these are the NONLATINALPHABET, and are opposed to those NONLATINALPHABET, who are such men as take things hand over head, do not search,
these Are the, and Are opposed to those, who Are such men as take things hand over head, do not search,
d vbr dt, cc vbr vvn p-acp d, r-crq vbr d n2 c-acp vvb n2 n1 p-acp n1, vdb xx vvi,
(20) sermon (DIV1)
439
Image 149
4265
and try, and examine, and put themselves to the proof; it's a signe these have not true faith:
and try, and examine, and put themselves to the proof; it's a Signen these have not true faith:
cc vvi, cc vvi, cc vvi px32 p-acp dt n1; pn31|vbz dt n1 d vhb xx j n1:
(20) sermon (DIV1)
439
Image 149
4266
for what, is the having of Christ so slight or poor a thing, as that they will take no pains for him,
for what, is the having of christ so slight or poor a thing, as that they will take no pains for him,
p-acp r-crq, vbz dt vhg pp-f np1 av j cc j dt n1, c-acp cst pns32 vmb vvi dx n2 p-acp pno31,
(20) sermon (DIV1)
439
Image 149
4267
or care not for knowing whether they have him or no? what, neglect Christ so much,
or care not for knowing whither they have him or no? what, neglect christ so much,
cc vvb xx p-acp vvg cs pns32 vhb pno31 cc uh-dx? q-crq, n1 np1 av av-d,
(20) sermon (DIV1)
439
Image 149
4268
as not to adventure on the tryal? these are those NONLATINALPHABET. But he which hath this saving faith, he is ever putting himself to the tryal.
as not to adventure on the trial? these Are those. But he which hath this Saving faith, he is ever putting himself to the trial.
c-acp xx pc-acp vvi p-acp dt n1? d vbr d. p-acp pns31 r-crq vhz d vvg n1, pns31 vbz av vvg px31 p-acp dt n1.
(20) sermon (DIV1)
439
Image 149
4269
Again, Gods childe, not only useth all the means in himself to try himself, but he prayeth for the aide of God also;
Again, God's child, not only uses all the means in himself to try himself, but he Prayeth for the aid of God also;
av, npg1 n1, xx av-j vvz d dt n2 p-acp px31 pc-acp vvi px31, cc-acp pns31 vvz p-acp dt n1 pp-f np1 av;
(20) sermon (DIV1)
439
Image 149
4270
he knoweth that his own heart is deceitful, and may cozen him, but that God is greater than his heart, and knoweth all things.
he Knoweth that his own heart is deceitful, and may cozen him, but that God is greater than his heart, and Knoweth all things.
pns31 vvz cst po31 d n1 vbz j, cc vmb vvi pno31, cc-acp cst np1 vbz jc cs po31 n1, cc vvz d n2.
(20) sermon (DIV1)
439
Image 149
4271
And therefore he cryeth unto God to try him, as Psal. 139. Try me O God, and know my heart;
And Therefore he Cries unto God to try him, as Psalm 139. Try me Oh God, and know my heart;
cc av pns31 vvz p-acp np1 pc-acp vvi pno31, c-acp np1 crd vvb pno11 uh np1, cc vvb po11 n1;
(20) sermon (DIV1)
439
Image 149
4272
prove me, and know my thoughts;
prove me, and know my thoughts;
vvb pno11, cc vvb po11 n2;
(20) sermon (DIV1)
439
Image 149
4273
look well whether there be any way of wickedness in me, and lead me in the way everlasting ;look well whither there be any Way of wickedness in me, and led me in the Way everlasting;
vvb av cs pc-acp vbb d n1 pp-f n1 p-acp pno11, cc vvb pno11 p-acp dt n1 j;
(20) sermon (DIV1)
439
Image 149
4274
there is an everlasting righteousnesse, and an everlasting way that leads unto it, about which these are not content to try themselves only,
there is an everlasting righteousness, and an everlasting Way that leads unto it, about which these Are not content to try themselves only,
pc-acp vbz dt j n1, cc dt j n1 cst vvz p-acp pn31, p-acp r-crq d vbr xx j pc-acp vvi px32 av-j,
(20) sermon (DIV1)
439
Image 149
4275
but they desire God to try them also;
but they desire God to try them also;
cc-acp pns32 vvb np1 pc-acp vvi pno32 av;
(20) sermon (DIV1)
439
Image 149
4276
and to make them know the uprightnesse of their own hearts, and not to suffer them to be deceived thereby.
and to make them know the uprightness of their own hearts, and not to suffer them to be deceived thereby.
cc pc-acp vvi pno32 vvi dt n1 pp-f po32 d n2, cc xx pc-acp vvi pno32 pc-acp vbi vvn av.
(20) sermon (DIV1)
439
Image 149
4277
Now that I have done with. Consider now what that justification is, that is obtained by this true lively faith;
Now that I have done with. Consider now what that justification is, that is obtained by this true lively faith;
av cst pns11 vhb vdn p-acp. vvb av q-crq cst n1 vbz, cst vbz vvn p-acp d j j n1;
(20) sermon (DIV1)
439
Image 149
4278
I shew'd unto you that justification is ordinarily taken for an acquittance from a debt. It is derived from justice or righteousnesse;
I showed unto you that justification is ordinarily taken for an acquittance from a debt. It is derived from Justice or righteousness;
pns11 vvd p-acp pn22 d n1 vbz av-j vvn p-acp dt n1 p-acp dt n1. pn31 vbz vvn p-acp n1 cc n1;
(20) sermon (DIV1)
440
Image 149
4279
therefore I shew'd that justification and righteousnesse are taken for one and the self same thing;
Therefore I showed that justification and righteousness Are taken for one and the self same thing;
av pns11 vvd d n1 cc n1 vbr vvn p-acp crd cc dt n1 d n1;
(20) sermon (DIV1)
440
Image 149
4280
for if there had been a Law given which could, &c. that is, justification had been by the Law.for if there had been a Law given which could, etc. that is, justification had been by the Law.
c-acp cs pc-acp vhd vbn dt n1 vvn r-crq vmd, av cst vbz, n1 vhd vbn p-acp dt n1.
(20) sermon (DIV1)
440
Image 149
4281
Now as there is a double righteousnesse, so there is also a double justification. Not that I hold there is any other justification as it comprehends remission of sinnes,
Now as there is a double righteousness, so there is also a double justification. Not that I hold there is any other justification as it comprehends remission of Sins,
av c-acp pc-acp vbz dt j-jn n1, av pc-acp vbz av dt j-jn n1. xx cst pns11 vvb a-acp vbz d j-jn n1 c-acp pn31 vvz n1 pp-f n2,
(20) sermon (DIV1)
440
Image 149
4282
but only one, but otherwayes, as many righteousnesses as there are, so many justifications there are.
but only one, but otherways, as many Righteousness as there Are, so many justifications there Are.
cc-acp av-j pi, cc-acp av, c-acp d n2 c-acp a-acp vbr, av d n2 pc-acp vbr.
(20) sermon (DIV1)
440
Image 149
4283
Now there is a double kinde of righteousnesse, the one imputed, and the other inherent ;
Now there is a double kind of righteousness, the one imputed, and the other inherent;
av a-acp vbz dt j-jn n1 pp-f n1, dt crd vvn, cc dt j-jn j;
(20) sermon (DIV1)
440
Image 149
4284
the one is the righteousnesse of Christ, an act transient from another, which cannot be made mine but by imputation. Besides this there is another which is inherent, a righteousnesse in us.
the one is the righteousness of christ, an act Transient from Another, which cannot be made mine but by imputation. Beside this there is Another which is inherent, a righteousness in us.
dt pi vbz dt n1 pp-f np1, dt n1 j p-acp n-jn, r-crq vmbx vbi vvn po11 p-acp p-acp n1. p-acp d pc-acp vbz j-jn r-crq vbz j, dt n1 p-acp pno12.
(20) sermon (DIV1)
440
Image 149
4285
St. James speaks of the one, and Saint John of the other.
Saint James speaks of the one, and Saint John of the other.
n1 np1 vvz pp-f dt crd, cc n1 np1 pp-f dt j-jn.
(20) sermon (DIV1)
440
Image 149
4286
One is opposed to condemnation, and the other to hypocrisie. The soundnesse of the heart is respected of God for righteousnesse, in respect of the graces inherent in us.
One is opposed to condemnation, and the other to hypocrisy. The soundness of the heart is respected of God for righteousness, in respect of the graces inherent in us.
pi vbz vvn p-acp n1, cc dt n-jn p-acp n1. dt n1 pp-f dt n1 vbz vvn pp-f np1 p-acp n1, p-acp n1 pp-f dt n2 j p-acp pno12.
(20) sermon (DIV1)
440
Image 149
4287
Now to give you a touch of the difference between the one and the other, and therein to declare the difference between us and Rome :
Now to give you a touch of the difference between the one and the other, and therein to declare the difference between us and Room:
av pc-acp vvi pn22 dt n1 pp-f dt n1 p-acp dt crd cc dt n-jn, cc av pc-acp vvi dt n1 p-acp pno12 cc vvb:
(20) sermon (DIV1)
441
Image 149
4288
Know then that the question between us and Rome, is not Whether justification be by faith or no? but Whether there be any such thing as justification or no? The doctrine of the Church of Rome is, that there is no such grace as this.
Know then that the question between us and Rome, is not Whither justification be by faith or no? but Whither there be any such thing as justification or no? The Doctrine of the Church of Room is, that there is no such grace as this.
vvb av cst dt n1 p-acp pno12 cc np1, vbz xx cs n1 vbb p-acp n1 cc dx? p-acp cs pc-acp vbb d d n1 c-acp n1 cc dx? dt n1 pp-f dt n1 pp-f vvb vbz, cst pc-acp vbz dx d n1 c-acp d.
(20) sermon (DIV1)
441
Image 149
4289
But concerning the first of these, that justification which is by the imputation of Christs righteousnesse, I shew'd unto you that imputation in this case, is,
But Concerning the First of these, that justification which is by the imputation of Christ righteousness, I showed unto you that imputation in this case, is,
p-acp vvg dt ord pp-f d, cst n1 r-crq vbz p-acp dt n1 pp-f npg1 n1, pns11 vvd p-acp pn22 d n1 p-acp d n1, vbz,
(20) sermon (DIV1)
442
Image 149
4290
as when a man comes to hold up his hand at Gods Barre, as it were,
as when a man comes to hold up his hand At God's Bar, as it were,
c-acp c-crq dt n1 vvz pc-acp vvi a-acp po31 n1 p-acp ng1 n1, c-acp pn31 vbdr,
(20) sermon (DIV1)
442
Image 149
4291
and it's demanded of him what he hath to say for himself, why he should not dye;
and it's demanded of him what he hath to say for himself, why he should not die;
cc pn31|vbz vvn pp-f pno31 r-crq pns31 vhz pc-acp vvi p-acp px31, c-crq pns31 vmd xx vvi;
(20) sermon (DIV1)
442
Image 149
4292
and then this justification by Christs righteousnesse is opposed to condemnation.
and then this justification by Christ righteousness is opposed to condemnation.
cc cs d n1 p-acp npg1 n1 vbz vvn p-acp n1.
(20) sermon (DIV1)
442
Image 149
4293
Then justification by faith is, that when I come to stand before God, though conscience say I am guilty of a thousand sinnes,
Then justification by faith is, that when I come to stand before God, though conscience say I am guilty of a thousand Sins,
av n1 p-acp n1 vbz, cst c-crq pns11 vvb pc-acp vvi p-acp np1, cs n1 vvb pns11 vbm j pp-f dt crd n2,
(20) sermon (DIV1)
442
Image 149
4294
yet I may go boldly and plead my pardon, which will acquit me as if I had never sinned at any time.
yet I may go boldly and plead my pardon, which will acquit me as if I had never sinned At any time.
av pns11 vmb vvi av-j cc vvb po11 n1, r-crq vmb vvi pno11 c-acp cs pns11 vhd av-x vvn p-acp d n1.
(20) sermon (DIV1)
442
Image 149
4295
God was thus in Christ reconciling us (the world) unto himself, not imputing their sinnes unto them. God was thus in christ reconciling us (the world) unto himself, not imputing their Sins unto them.
np1 vbds av p-acp np1 n-vvg pno12 (dt n1) p-acp px31, xx vvg po32 n2 p-acp pno32.
(20) sermon (DIV1)
442
Image 149
4296
Now sinne is a thing past, which being done, cannot be made undone, the sin remains still;
Now sin is a thing past, which being done, cannot be made undone, the since remains still;
av n1 vbz dt n1 j, r-crq vbg vdn, vmbx vbi vvn vvn, dt n1 vvz av;
(20) sermon (DIV1)
442
Image 149
4297
murder is murder still, and adultery is adultery still; it cannot be undone again.
murder is murder still, and adultery is adultery still; it cannot be undone again.
n1 vbz n1 av, cc n1 vbz n1 av; pn31 vmbx vbi vvn av.
(20) sermon (DIV1)
442
Image 149
4298
Now how shall this man that is guilty of murder and adultery, be made just? it cannot possibly be but by not imputing his sinne unto him,
Now how shall this man that is guilty of murder and adultery, be made just? it cannot possibly be but by not imputing his sin unto him,
av c-crq vmb d n1 cst vbz j pp-f n1 cc n1, vbb vvn av? pn31 vmbx av-j vbi p-acp p-acp xx vvg po31 n1 p-acp pno31,
(20) sermon (DIV1)
442
Image 149
4299
so that God should account it to him, as if it had not been done at all by him;
so that God should account it to him, as if it had not been done At all by him;
av cst np1 vmd vvi pn31 p-acp pno31, c-acp cs pn31 vhd xx vbn vdn p-acp d p-acp pno31;
(20) sermon (DIV1)
442
Image 149
4300
he puts it upon Christs account;
he puts it upon Christ account;
pns31 vvz pn31 p-acp npg1 n1;
(20) sermon (DIV1)
442
Image 149
4301
Account: The word is used in the Epist. to Philemon, where St. Paul saith, If he hath wronged thee, Account: The word is used in the Epistle to Philemon, where Saint Paul Says, If he hath wronged thee,
vvb: dt n1 vbz vvn p-acp dt np1 p-acp np1, c-crq n1 np1 vvz, cs pns31 vhz vvn pno21,
(20) sermon (DIV1)
442
Image 149
4302
or oweth thee ought, put that on mine account. or owes thee ought, put that on mine account.
cc vvz pno21 pi, vvd cst p-acp po11 n1.
(20) sermon (DIV1)
442
Image 149
4303
A mans sins being thus put upon Christs account, he is accepted of God as freely as if he had never owed him any thing,
A men Sins being thus put upon Christ account, he is accepted of God as freely as if he had never owed him any thing,
dt ng1 n2 vbg av vvn p-acp npg1 n1, pns31 vbz vvn pp-f np1 c-acp av-j c-acp cs pns31 vhd av-x vvn pno31 d n1,
(20) sermon (DIV1)
442
Image 149
4304
or as if he had never offended him. Now this is done by transferring the debt from one person to another;
or as if he had never offended him. Now this is done by transferring the debt from one person to Another;
cc c-acp cs pns31 vhd av-x vvn pno31. av d vbz vdn p-acp vvg dt n1 p-acp crd n1 p-acp j-jn;
(20) sermon (DIV1)
442
Image 149
4305
so that we see this imputation of sinne to Christ, and of Christs righteousnesse to us is most necessary. It must be so:
so that we see this imputation of sin to christ, and of Christ righteousness to us is most necessary. It must be so:
av cst pns12 vvb d n1 pp-f n1 p-acp np1, cc pp-f npg1 n1 p-acp pno12 vbz av-ds j. pn31 vmb vbi av:
(20) sermon (DIV1)
442
Image 149
4306
And if there were no testimony for it in Scripture, yet reason sheweth that there can be no righteousnesse but by Gods acceptation of us in Christ as if we had never sinned; there is the difference then.
And if there were no testimony for it in Scripture, yet reason shows that there can be no righteousness but by God's acceptation of us in christ as if we had never sinned; there is the difference then.
cc cs pc-acp vbdr dx n1 p-acp pn31 p-acp n1, av n1 vvz cst a-acp vmb vbi dx n1 cc-acp p-acp ng1 n1 pp-f pno12 p-acp np1 c-acp cs pns12 vhd av-x vvn; pc-acp vbz dt n1 av.
(20) sermon (DIV1)
442
Image 149
4307
To him that worketh not, but believeth in him that justifieth the ungodly, his faith is accounted to him for righteousnesse. To him that works not, but Believeth in him that Justifieth the ungodly, his faith is accounted to him for righteousness.
p-acp pno31 cst vvz xx, cc-acp vvz p-acp pno31 cst vvz dt j, po31 n1 vbz vvn p-acp pno31 p-acp n1.
(20) sermon (DIV1)
442
Image 149
4308
But doth God justifie the ungodly? that's a hard speech;
But does God justify the ungodly? that's a hard speech;
p-acp vdz np1 vvi dt j? cst|vbz dt j n1;
(20) sermon (DIV1)
443
Image 149
4309
we read in the Proverbs, He that justifieth the wicked, and condemneth the just, even they both are abomination to the Lord.
we read in the Proverbs, He that Justifieth the wicked, and Condemneth the just, even they both Are abomination to the Lord.
pns12 vvb p-acp dt n2, pns31 cst vvz dt j, cc vvz dt j, av pns32 d vbr n1 p-acp dt n1.
(20) sermon (DIV1)
443
Image 149
4310
But here we must understand this as we do some other Scriptures; we read in John, that the blinde see, the lame walk, the dumb speak.
But Here we must understand this as we do Some other Scriptures; we read in John, that the blind see, the lame walk, the dumb speak.
cc-acp av pns12 vmb vvi d c-acp pns12 vdb d j-jn n2; pns12 vvb p-acp np1, cst dt j vvi, dt j n1, dt j vvi.
(20) sermon (DIV1)
444
Image 149
4311
It's impossible for a man to be blinde and see, to be dumb and speak all at once;
It's impossible for a man to be blind and see, to be dumb and speak all At once;
pn31|vbz j p-acp dt n1 pc-acp vbi j cc vvi, pc-acp vbi j cc vvi d p-acp a-acp;
(20) sermon (DIV1)
444
Image 149
4312
yet take the chief of sinners, suppose Paul, and he was so in his own account;
yet take the chief of Sinners, suppose Paul, and he was so in his own account;
av vvb dt n-jn pp-f n2, vvb np1, cc pns31 vbds av p-acp po31 d n1;
(20) sermon (DIV1)
444
Image 149
4313
but the act of justification alters him. God justifies the ungodly, that is, him that was even now so;
but the act of justification alters him. God Justifies the ungodly, that is, him that was even now so;
cc-acp dt n1 pp-f n1 vvz pno31. np1 vvz dt j, cst vbz, pno31 cst vbds av av av;
(20) sermon (DIV1)
444
Image 149
4314
but by the imputation of Christs righteousnesse he is made righteous, that is, righteous in Gods account.
but by the imputation of Christ righteousness he is made righteous, that is, righteous in God's account.
cc-acp p-acp dt n1 pp-f npg1 n1 pns31 vbz vvn j, cst vbz, j p-acp ng1 n1.
(20) sermon (DIV1)
444
Image 149
4315
But in proceeding in this point I did reflect a little back.
But in proceeding in this point I did reflect a little back.
cc-acp p-acp vvg p-acp d n1 pns11 vdd vvi dt j n1.
(20) sermon (DIV1)
445
Image 149
4316
God findes a man with a number of sinnes, full of sinne, and forgives these sinnes; now I demanded this;
God finds a man with a number of Sins, full of sin, and forgives these Sins; now I demanded this;
np1 vvz dt n1 p-acp dt n1 pp-f n2, j pp-f n1, cc vvz d n2; av pns11 vvd d;
(20) sermon (DIV1)
445
Image 149
4317
how farre doth this justification and forgivenesse extend? to sins past alone, or to sinnes past and to come? And I answered that we must consider this matter two wayes.
how Far does this justification and forgiveness extend? to Sins passed alone, or to Sins past and to come? And I answered that we must Consider this matter two ways.
c-crq av-j vdz d n1 cc n1 vvi? p-acp n2 p-acp j, cc p-acp n2 j cc pc-acp vvi? cc pns11 vvd cst pns12 vmb vvi d n1 crd n2.
(20) sermon (DIV1)
445
Image 149
4318
First, to justifie a mans person simply; and then to justifie a man from this or that particular act:
First, to justify a men person simply; and then to justify a man from this or that particular act:
ord, pc-acp vvi dt ng1 n1 av-j; cc av pc-acp vvi dt n1 p-acp d cc d j n1:
(20) sermon (DIV1)
446
Image 149
4319
The phrase is used in Scripture, Acts 13.39. And by him all that believe, are justified from all things, from which we could not be justified by the Law of Moses.
The phrase is used in Scripture, Acts 13.39. And by him all that believe, Are justified from all things, from which we could not be justified by the Law of Moses.
dt n1 vbz vvn p-acp n1, n2 crd. cc p-acp pno31 d cst vvb, vbr vvn p-acp d n2, p-acp r-crq pns12 vmd xx vbi vvn p-acp dt n1 pp-f np1.
(20) sermon (DIV1)
446
Image 149
4320
There is justification from this or that thing. There is first, Justification of a mans person ;
There is justification from this or that thing. There is First, Justification of a men person;
pc-acp vbz n1 p-acp d cc d n1. pc-acp vbz ord, n1 pp-f dt ng1 n1;
(20) sermon (DIV1)
446
Image 149
4321
he that was an enemy, is now made a friend;
he that was an enemy, is now made a friend;
pns31 cst vbds dt n1, vbz av vvn dt n1;
(20) sermon (DIV1)
446
Image 149
4322
he is now no longer a stranger at home, but is in the list or Gods houshold.
he is now no longer a stranger At home, but is in the list or God's household.
pns31 vbz av av-dx av-jc dt n1 p-acp n1-an, cc-acp vbz p-acp dt n1 cc ng1 n1.
(20) sermon (DIV1)
446
Image 149
4323
Now this we say, no sooner doth a man receive it, but the selfsame houre that he receiveth it, the bond is cancel'd, the evidence is torn,
Now this we say, no sooner does a man receive it, but the selfsame hour that he receives it, the bound is canceled, the evidence is torn,
av d pns12 vvb, av-dx av-c vdz dt n1 vvb pn31, cc-acp dt j n1 cst pns31 vvz pn31, dt n1 vbz vvn, dt n1 vbz vvn,
(20) sermon (DIV1)
446
Image 149
4324
and fastened to the Crosse of Christ, and hangs up among the Records, whereas before it was an evidence against us,
and fastened to the Cross of christ, and hangs up among the Records, whereas before it was an evidence against us,
cc vvn p-acp dt n1 pp-f np1, cc vvz a-acp p-acp dt n2, cs a-acp pn31 vbds dt n1 p-acp pno12,
(20) sermon (DIV1)
446
Image 149
4325
and would have layen heavy on us at the bar;
and would have lain heavy on us At the bar;
cc vmd vhi vvn j p-acp pno12 p-acp dt n1;
(20) sermon (DIV1)
446
Image 149
4326
but now it is fastened to the Crosse as a cancel'd Record, the bond is become void.
but now it is fastened to the Cross as a canceled Record, the bound is become void.
cc-acp av pn31 vbz vvn p-acp dt j c-acp dt vvn n1, dt n1 vbz vvn j.
(20) sermon (DIV1)
446
Image 149
4327
Secondly, but now when we consider justification from this or that particular act ; I declared that so a man is onely justified from sins past ;
Secondly, but now when we Consider justification from this or that particular act; I declared that so a man is only justified from Sins past;
ord, cc-acp av c-crq pns12 vvb n1 p-acp d cc d j n1; pns11 vvd cst av dt n1 vbz j vvn p-acp n2 j;
(20) sermon (DIV1)
447
Image 149
4328
for it is contrary to reason and Scripture, that a man should be justified from sinnes to come:
for it is contrary to reason and Scripture, that a man should be justified from Sins to come:
p-acp pn31 vbz j-jn p-acp n1 cc n1, cst dt n1 vmd vbi vvn p-acp n2 pc-acp vvi:
(20) sermon (DIV1)
447
Image 149
4329
For Scripture, the Apostle hath it, Rom. 3.25. Whom God hath set forth to be a propitiation through saith in his blood, to declare his righteousnesse for the remission of sinnes that are past, through the forbearance of God ;
For Scripture, the Apostle hath it, Rom. 3.25. Whom God hath Set forth to be a propitiation through Says in his blood, to declare his righteousness for the remission of Sins that Are past, through the forbearance of God;
c-acp np1, dt n1 vhz pn31, np1 crd. ro-crq np1 vhz vvn av pc-acp vbi dt n1 p-acp vvz p-acp po31 n1, pc-acp vvi po31 n1 p-acp dt n1 pp-f n2 cst vbr j, p-acp dt n1 pp-f np1;
(20) sermon (DIV1)
447
Image 149
4330
and it is clear also from the nature of the thing.
and it is clear also from the nature of the thing.
cc pn31 vbz j av p-acp dt n1 pp-f dt n1.
(20) sermon (DIV1)
447
Image 149
4331
A thing cannot be remitted before it be committed, nor covered before it had an existence,
A thing cannot be remitted before it be committed, nor covered before it had an existence,
dt n1 vmbx vbi vvn p-acp pn31 vbb vvn, ccx vvn p-acp pn31 vhd dt n1,
(20) sermon (DIV1)
447
Image 149
4332
nor blotted out before it be written.
nor blotted out before it be written.
ccx vvn av p-acp pn31 vbb vvn.
(20) sermon (DIV1)
447
Image 149
4333
Therefore justification from such or such a fault, must have relation to that which is past;
Therefore justification from such or such a fault, must have Relation to that which is past;
av n1 p-acp d cc d dt n1, vmb vhi n1 p-acp d r-crq vbz j;
(20) sermon (DIV1)
447
Image 149
4334
but for justification for the time to come, I will speak anon; there I left the last time.
but for justification for the time to come, I will speak anon; there I left the last time.
cc-acp p-acp n1 p-acp dt n1 pc-acp vvi, pns11 vmb vvi av; a-acp pns11 vvd dt ord n1.
(20) sermon (DIV1)
447
Image 149
4335
I have now faith, and I believe in Christ; I have now relation to him, and remission of sinnes past.
I have now faith, and I believe in christ; I have now Relation to him, and remission of Sins past.
pns11 vhb av n1, cc pns11 vvb p-acp np1; pns11 vhb av n1 p-acp pno31, cc n1 pp-f n2 j.
(20) sermon (DIV1)
448
Image 149
4336
But why then do I pray for it? to what end is that? Bellarmine objects that it is an act of infidelity to pray for it afterwards;
But why then do I pray for it? to what end is that? Bellarmine objects that it is an act of infidelity to pray for it afterwards;
p-acp q-crq av vdb pns11 vvb p-acp pn31? p-acp q-crq n1 vbz d? np1 n2 cst pn31 vbz dt n1 pp-f n1 pc-acp vvi p-acp pn31 av;
(20) sermon (DIV1)
448
Image 149
4337
but we do it, and we ought to do it;
but we do it, and we ought to do it;
cc-acp pns12 vdb pn31, cc pns12 vmd pc-acp vdi pn31;
(20) sermon (DIV1)
448
Image 149
4338
see Psal. 51. David made that Psalme after the Prophet Nathan had told him his sinne was pardoned:
see Psalm 51. David made that Psalm After the Prophet Nathan had told him his sin was pardoned:
vvb np1 crd np1 vvd cst n1 p-acp dt n1 np1 vhd vvn pno31 po31 n1 vbds vvn:
(20) sermon (DIV1)
448
Image 149
4339
See the title of it, (and we must know that the title is a part of Gods Word as well as the rest) A Psalme of David when Nathan came unto him, after he had gone in unto Bathsheba:
See the title of it, (and we must know that the title is a part of God's Word as well as the rest) A Psalm of David when Nathan Come unto him, After he had gone in unto Bathsheba:
vvb dt n1 pp-f pn31, (cc pns12 vmb vvi d dt n1 vbz dt n1 pp-f npg1 n1 c-acp av c-acp dt n1) dt n1 pp-f np1 c-crq np1 vvd p-acp pno31, c-acp pns31 vhd vvn p-acp p-acp np1:
(20) sermon (DIV1)
448
Image 149
4340
Nathan told him that God had took away his sinne :
Nathan told him that God had took away his sin:
np1 vvd pno31 cst np1 vhd vvd av po31 n1:
(20) sermon (DIV1)
448
Image 149
4341
Yet he cryeth here throughout the whole Psalme, to have his sinne pardoned and blotted out;
Yet he Cries Here throughout the Whole Psalm, to have his sin pardoned and blotted out;
av pns31 vvz av p-acp dt j-jn n1, pc-acp vhi po31 n1 vvn cc vvn av;
(20) sermon (DIV1)
448
Image 149
4342
so that though there were faith and assurance, yet he still prays for it. Now Bellarmine saith, this cannot be;
so that though there were faith and assurance, yet he still prays for it. Now Bellarmine Says, this cannot be;
av cst cs a-acp vbdr n1 cc n1, av pns31 av vvz p-acp pn31. av np1 vvz, d vmbx vbi;
(20) sermon (DIV1)
448
Image 149
4343
but doth he dispute against our opinion? no, he disputes against the Holy Ghost; for David having received a message of forgivenesse, yet prays.
but does he dispute against our opinion? no, he disputes against the Holy Ghost; for David having received a message of forgiveness, yet prays.
cc-acp vdz pns31 vvi p-acp po12 n1? uh-dx, pns31 vvz p-acp dt j n1; p-acp np1 vhg vvn dt n1 pp-f n1, av vvz.
(20) sermon (DIV1)
448
Image 149
4344
Therefore if the Jesuite had grace, he would joyne with us to salve the matter, rather then through our sides to strike at God.
Therefore if the Jesuit had grace, he would join with us to salve the matter, rather then through our sides to strike At God.
av cs dt np1 vhd n1, pns31 vmd vvi p-acp pno12 pc-acp vvi dt n1, av-c cs p-acp po12 n2 pc-acp vvi p-acp np1.
(20) sermon (DIV1)
448
Image 149
4345
But it is a Fallacy to joyne these two together; for a man to pray for a thing past, it is an act of infidelity;
But it is a Fallacy to join these two together; for a man to pray for a thing past, it is an act of infidelity;
p-acp pn31 vbz dt n1 pc-acp vvi d crd av; p-acp dt n1 pc-acp vvi p-acp dt n1 j, pn31 vbz dt n1 pp-f n1;
(20) sermon (DIV1)
449
Image 149
4346
as to pray that God would create the world, and incarnate his Sonne. I answer, there is difference between an act done, and an act continued ;
as to pray that God would create the world, and incarnate his Son. I answer, there is difference between an act done, and an act continued;
c-acp pc-acp vvi cst np1 vmd vvi dt n1, cc j po31 n1. pns11 vvb, pc-acp vbz n1 p-acp dt n1 vdn, cc dt n1 vvd;
(20) sermon (DIV1)
449
Image 149
4347
when the World was made by God, God had finished that work. And when Christ took our flesh upon him, the act was done ;
when the World was made by God, God had finished that work. And when christ took our Flesh upon him, the act was done;
c-crq dt n1 vbds vvn p-acp np1, np1 vhd vvn d n1. cc c-crq np1 vvd po12 n1 p-acp pno31, dt n1 vbds vdn;
(20) sermon (DIV1)
450
Image 149
4348
but the forgivenesse of sin is a continued act, which holds to day and to morrow, and world without end.
but the forgiveness of since is a continued act, which holds to day and to morrow, and world without end.
cc-acp dt n1 pp-f n1 vbz dt j-vvn n1, r-crq vvz p-acp n1 cc p-acp n1, cc n1 p-acp n1.
(20) sermon (DIV1)
450
Image 149
4349
God is pleased not to impute thy sinnes, but cover them; Now this covering is no constant act.
God is pleased not to impute thy Sins, but cover them; Now this covering is no constant act.
np1 vbz vvn xx pc-acp vvi po21 n2, cc-acp vvb pno32; av d n-vvg vbz dx j n1.
(20) sermon (DIV1)
450
Image 149
4350
I may cover a thing now, and uncover it again;
I may cover a thing now, and uncover it again;
pns11 vmb vvi dt n1 av, cc vvb pn31 av;
(20) sermon (DIV1)
450
Image 149
4351
now forgivenesse of sinne being an act not complete, but continued, and continued world without end (and therefore we say the Saints in heaven are justified by imputative righteousnesse, Gods continuance of his act of mercy.) The point then is this;
now forgiveness of sin being an act not complete, but continued, and continued world without end (and Therefore we say the Saints in heaven Are justified by imputative righteousness, God's Continuance of his act of mercy.) The point then is this;
av n1 pp-f n1 vbg dt n1 xx j, cc-acp vvd, cc vvd n1 p-acp n1 (cc av pns12 vvb dt n2 p-acp n1 vbr vvn p-acp j n1, ng1 n1 pp-f po31 n1 pp-f n1.) dt n1 av vbz d;
(20) sermon (DIV1)
450
Image 149
4352
As long as we continue in the world, and by contrary acts of disobedience continue to provoke God to discontinue his former acts of mercy,
As long as we continue in the world, and by contrary acts of disobedience continue to provoke God to discontinue his former acts of mercy,
c-acp av-j c-acp pns12 vvb p-acp dt n1, cc p-acp j-jn n2 pp-f n1 vvb pc-acp vvi np1 pc-acp vvi po31 j n2 pp-f n1,
(20) sermon (DIV1)
450
Image 149
4353
and our sinnes being but covered, therefore so long must we pray for forgivenesse.
and our Sins being but covered, Therefore so long must we pray for forgiveness.
cc po12 n2 vbg p-acp vvn, av av av-j vmb pns12 vvi p-acp n1.
(20) sermon (DIV1)
450
Image 149
4354
When the servant had humbled himself before his Lord, it is said, The Lord of that servant loosed him, and forgave him the debt ;
When the servant had humbled himself before his Lord, it is said, The Lord of that servant loosed him, and forgave him the debt;
c-crq dt n1 vhd vvn px31 p-acp po31 n1, pn31 vbz vvn, dt n1 pp-f d n1 vvd pno31, cc vvd pno31 dt n1;
(20) sermon (DIV1)
450
Image 149
4355
but though he forgave him, yet he did another act that caused his Lord to discontinue his pardon, Matth. 18.33. Shouldest not thou also have had compassion on thy fellow-servant, as I had pity on thee? He had pity on him;
but though he forgave him, yet he did Another act that caused his Lord to discontinue his pardon, Matthew 18.33. Shouldst not thou also have had compassion on thy Fellow servant, as I had pity on thee? He had pity on him;
cc-acp cs pns31 vvd pno31, av pns31 vdd j-jn n1 cst vvd po31 n1 pc-acp vvi po31 n1, np1 crd. vmd2 xx pns21 av vhi vhn n1 p-acp po21 n1, c-acp pns11 vhd n1 p-acp pno21? pns31 vhd n1 p-acp pno31;
(20) sermon (DIV1)
450
Image 149
4356
yet since he doth another act, which turns his Lords heart against him, therefore he is now cast into prison,
yet since he does Another act, which turns his lords heart against him, Therefore he is now cast into prison,
av c-acp pns31 vdz j-jn n1, r-crq vvz po31 n2 n1 p-acp pno31, av pns31 vbz av vvn p-acp n1,
(20) sermon (DIV1)
450
Image 149
4357
and he must not come out thence till he hath paid the utmost farthing. and he must not come out thence till he hath paid the utmost farthing.
cc pns31 vmb xx vvi av av c-acp pns31 vhz vvn dt j n1.
(20) sermon (DIV1)
450
Image 149
4358
He had forgave him to day and to morrow, and would have continued his forgivenesse if he had not thus provoked him;
He had forgave him to day and to morrow, and would have continued his forgiveness if he had not thus provoked him;
pns31 vhd vvd pno31 p-acp n1 cc p-acp n1, cc vmd vhi vvn po31 n1 cs pns31 vhd xx av vvn pno31;
(20) sermon (DIV1)
450
Image 149
4359
we must pray to God to continue his acts of mercy, because we continually provoke him by new acts of rebellion.
we must pray to God to continue his acts of mercy, Because we continually provoke him by new acts of rebellion.
pns12 vmb vvi p-acp np1 pc-acp vvi po31 n2 pp-f n1, c-acp pns12 av-j vvb pno31 p-acp j n2 pp-f n1.
(20) sermon (DIV1)
450
Image 149
4360
Adde to this, The King grants a pardon to a man;
Add to this, The King grants a pardon to a man;
vvb p-acp d, dt n1 vvz dt n1 p-acp dt n1;
(20) sermon (DIV1)
450
Image 149
4361
In all Patents of pardon there is a clause that the man must renew his Patent.
In all Patents of pardon there is a clause that the man must renew his Patent.
p-acp d n2 pp-f n1 pc-acp vbz dt n1 cst dt n1 vmb vvi po31 n1.
(20) sermon (DIV1)
450
Image 149
4362
If forgivenesse may be renewed, then those things are to be renewed again, by which the renovation of my remission may be wrought.
If forgiveness may be renewed, then those things Are to be renewed again, by which the renovation of my remission may be wrought.
cs n1 vmb vbi vvn, cs d n2 vbr pc-acp vbi vvn av, p-acp r-crq dt n1 pp-f po11 n1 vmb vbi vvn.
(20) sermon (DIV1)
450
Image 149
4363
God would have me renew my acts of faith;
God would have me renew my acts of faith;
np1 vmd vhi pno11 vvi po11 n2 pp-f n1;
(20) sermon (DIV1)
450
Image 149
4364
and if of faith, why not of repentance, and of prayer? There is a singular place in Ezek. 36.29, 35, 37. that makes it plain, That though God intends to do the thing,
and if of faith, why not of Repentance, and of prayer? There is a singular place in Ezekiel 36.29, 35, 37. that makes it plain, That though God intends to do the thing,
cc cs pp-f n1, q-crq xx pp-f n1, cc pp-f n1? pc-acp vbz dt j n1 p-acp np1 crd, crd, crd d vvz pn31 j, cst cs np1 vvz pc-acp vdi dt n1,
(20) sermon (DIV1)
450
Image 149
4365
yet he appoints this to be the means.
yet he appoints this to be the means.
av pns31 vvz d pc-acp vbi dt n2.
(20) sermon (DIV1)
450
Image 149
4366
Thus saith the Lord God, I will yet for this be enquired of by the house of Israel, to do it for them ; (i. e.) though I have done it, and intend to do it, yet will I do it by the means of prayer.Thus Says the Lord God, I will yet for this be inquired of by the house of Israel, to do it for them; (i. e.) though I have done it, and intend to do it, yet will I do it by the means of prayer.
av vvz dt n1 np1, pns11 vmb av p-acp d vbb vvn pp-f p-acp dt n1 pp-f np1, pc-acp vdi pn31 p-acp pno32; (uh. sy.) cs pns11 vhb vdn pn31, cc vvb pc-acp vdi pn31, av vmb pns11 vdi pn31 p-acp dt n2 pp-f n1.
(20) sermon (DIV1)
450
Image 149
4367
Howsoever that God had promised Eliah, that raine should come upon the face of the earth ;
Howsoever that God had promised Elijah, that rain should come upon the face of the earth;
c-acp cst np1 vhd vvn np1, cst n1 vmd vvi p-acp dt n1 pp-f dt n1;
(20) sermon (DIV1)
450
Image 149
4368
yet he goes upon the Mount, and saw no shew of a cloud. The Text saith not what he did;
yet he Goes upon the Mount, and saw no show of a cloud. The Text Says not what he did;
av pns31 vvz p-acp dt n1, cc vvd dx n1 pp-f dt n1. dt n1 vvz xx r-crq pns31 vdd;
(20) sermon (DIV1)
450
Image 149
4369
but he put his head between his knees. Saint James saith, he prayed, and he opened heaven, and brought down raine.
but he put his head between his knees. Saint James Says, he prayed, and he opened heaven, and brought down rain.
cc-acp pns31 vvd po31 n1 p-acp po31 n2. n1 np1 vvz, pns31 vvd, cc pns31 vvd n1, cc vvd a-acp n1.
(20) sermon (DIV1)
450
Image 149
4370
It was an humble secret gesture. A man may be more free in private, than in publick.
It was an humble secret gesture. A man may be more free in private, than in public.
pn31 vbds dt j j-jn n1. dt n1 vmb vbi av-dc j p-acp j, cs p-acp j.
(20) sermon (DIV1)
450
Image 149
4371
He prayed, and the heavens opened. God had promised it, and would do it, but yet he would be sought too.He prayed, and the heavens opened. God had promised it, and would do it, but yet he would be sought too.
pns31 vvd, cc dt n2 vvn. np1 vhd vvn pn31, cc vmd vdi pn31, cc-acp av pns31 vmd vbi vvn av.
(20) sermon (DIV1)
450
Image 149
4372
So we see the mediate cause is prayer;
So we see the mediate cause is prayer;
av pns12 vvb dt vvi n1 vbz n1;
(20) sermon (DIV1)
450
Image 149
4373
so though the Lord will do this, yet for all this he will be enquired of :
so though the Lord will do this, yet for all this he will be inquired of:
av cs dt n1 vmb vdi d, av p-acp d d pns31 vmb vbi vvn pp-f:
(20) sermon (DIV1)
450
Image 149
4374
It is not with God as with men;
It is not with God as with men;
pn31 vbz xx p-acp np1 c-acp p-acp n2;
(20) sermon (DIV1)
450
Image 149
4375
men who have promised, would be loth to be sued to not to break their promise;
men who have promised, would be loath to be sued to not to break their promise;
n2 r-crq vhb vvn, vmd vbi j pc-acp vbi vvn a-acp xx pc-acp vvi po32 n1;
(20) sermon (DIV1)
450
Image 149
4376
they account that a dishonour to them, but it is not so with God;
they account that a dishonour to them, but it is not so with God;
pns32 vvb cst dt n1 p-acp pno32, cc-acp pn31 vbz xx av p-acp np1;
(20) sermon (DIV1)
450
Image 149
4377
God hath promised, yet thou shalt have no benefit of it, untill thou sue him for it;
God hath promised, yet thou shalt have no benefit of it, until thou sue him for it;
np1 vhz vvn, av pns21 vm2 vhi dx n1 pp-f pn31, c-acp pns21 vvb pno31 p-acp pn31;
(20) sermon (DIV1)
450
Image 149
4378
therefore thou must go to God and say, Lord fulfill thy promise to thy servant, wherein thou hast caused me to trust.
Therefore thou must go to God and say, Lord fulfil thy promise to thy servant, wherein thou hast caused me to trust.
av pns21 vmb vvi p-acp np1 cc vvi, n1 vvi po21 n1 p-acp po21 n1, c-crq pns21 vh2 vvn pno11 pc-acp vvi.
(20) sermon (DIV1)
450
Image 149
4379
God loves to have his bond sued out. Lord, make good this word, performe that good word that thou hast spoken.
God loves to have his bound sued out. Lord, make good this word, perform that good word that thou hast spoken.
np1 vvz pc-acp vhi po31 n1 vvd av. n1, vvb j d n1, vvb d j n1 cst pns21 vh2 vvn.
(20) sermon (DIV1)
450
Image 149
4380
God would have his bond thus sued out. And as thy faith, repentance, prayer is renewed, so is thy pardon renewed.
God would have his bound thus sued out. And as thy faith, Repentance, prayer is renewed, so is thy pardon renewed.
np1 vmd vhi po31 n1 av vvd av. cc c-acp po21 n1, n1, n1 vbz vvn, av vbz po21 n1 vvn.
(20) sermon (DIV1)
450
Image 149
4381
When God will make a man possesse the sinnes of his youth, when a man is carelesse this way, it pleaseth God to awaken him.
When God will make a man possess the Sins of his youth, when a man is careless this Way, it Pleases God to awaken him.
c-crq np1 vmb vvi dt n1 vvi dt n2 pp-f po31 n1, c-crq dt n1 vbz j d n1, pn31 vvz np1 pc-acp vvi pno31.
(20) sermon (DIV1)
450
Image 149
4382
Thou writest bitter things against me, and makest me to possesse the iniquity of my youth, Job 13.26.Thou Writer bitter things against me, and Makest me to possess the iniquity of my youth, Job 13.26.
pns21 vv2 j n2 p-acp pno11, cc vv2 pno11 pc-acp vvi dt n1 pp-f po11 n1, np1 crd.
(20) sermon (DIV1)
450
Image 149
4383
When a man forgetteth the iniquities of his youth, and reneweth not his repentance, and hath not new acts of faith and petition,
When a man forgetteth the iniquities of his youth, and Reneweth not his Repentance, and hath not new acts of faith and petition,
c-crq dt n1 vvz dt n2 pp-f po31 n1, cc vvz xx po31 n1, cc vhz xx j n2 pp-f n1 cc n1,
(20) sermon (DIV1)
450
Image 149
4384
then God maketh him to possesse the iniquities of his youth;
then God makes him to possess the iniquities of his youth;
cs np1 vvz pno31 pc-acp vvi dt n2 pp-f po31 n1;
(20) sermon (DIV1)
450
Image 149
4385
he makes his sins stand up and cry out against him, & by this means his old evidences are obliterated.
he makes his Sins stand up and cry out against him, & by this means his old evidences Are obliterated.
pns31 vvz po31 n2 vvb a-acp cc vvi av p-acp pno31, cc p-acp d n2 po31 j n2 vbr j.
(20) sermon (DIV1)
450
Image 149
4386
When a man hath a pardon, and its almost obliterated, the letters almost worne out, that they cannot be read, he would be glad to have it renewed, to have a new exemplification.
When a man hath a pardon, and its almost obliterated, the letters almost worn out, that they cannot be read, he would be glad to have it renewed, to have a new exemplification.
c-crq dt n1 vhz dt n1, cc pn31|vbz av j, dt n2 av vvn av, cst pns32 vmbx vbi vvn, pns31 vmd vbi j pc-acp vhi pn31 vvn, pc-acp vhi dt j n1.
(20) sermon (DIV1)
450
Image 149
4387
Every sinne it puts a great blur upon thine old evidence that thou canst not read it.
Every sin it puts a great blur upon thine old evidence that thou Canst not read it.
np1 vvb pn31 vvz dt j vvi p-acp po21 j n1 cst pns21 vm2 xx vvi pn31.
(20) sermon (DIV1)
450
Image 149
4388
It may be firme in heaven, and yet perhaps be blur'd that thou canst not read it,
It may be firm in heaven, and yet perhaps be blurred that thou Canst not read it,
pn31 vmb vbi j p-acp n1, cc av av vbi vvn cst pns21 vm2 xx vvi pn31,
(20) sermon (DIV1)
450
Image 149
4389
and therefore if thou wouldst get them clear'd again, thou must go to God by prayer, and renew them again;
and Therefore if thou Wouldst get them cleared again, thou must go to God by prayer, and renew them again;
cc av cs pns21 vmd2 vvi pno32 vvn av, pns21 vmb vvi p-acp np1 p-acp n1, cc vvi pno32 av;
(20) sermon (DIV1)
450
Image 149
4390
so that whether our evidences be blur'd, or whether it be that God will make us possesse the iniquities of our youth, it is necessary to pray for the forgivenesse of those sinnes which have been before forgiven.
so that whither our evidences be blurred, or whither it be that God will make us possess the iniquities of our youth, it is necessary to pray for the forgiveness of those Sins which have been before forgiven.
av cst cs po12 n2 vbb vvn, cc cs pn31 vbi cst np1 vmb vvi pno12 vvi dt n2 pp-f po12 n1, pn31 vbz j pc-acp vvi p-acp dt n1 pp-f d n2 r-crq vhb vbn a-acp vvn.
(20) sermon (DIV1)
450
Image 149
4391
But now you will say, when I have sinned afterward, how come I then to be justified? Then a man would think repentance only doth it,
But now you will say, when I have sinned afterwards, how come I then to be justified? Then a man would think Repentance only does it,
p-acp av pn22 vmb vvi, c-crq pns11 vhb vvn av, q-crq vvb pns11 av pc-acp vbi vvn? av dt n1 vmd vvi n1 av-j vdz pn31,
(20) sermon (DIV1)
451
Image 149
4392
and without repentance a man cannot be justified. But you must understand, repentance is not an instrument at all;
and without Repentance a man cannot be justified. But you must understand, Repentance is not an Instrument At all;
cc p-acp n1 dt n1 vmbx vbi vvn. p-acp pn22 vmb vvi, n1 vbz xx dt n1 p-acp d;
(20) sermon (DIV1)
451
Image 149
4393
faith only is the instrument, •aith justifyeth me from sinne hereafter as well as before. The case is this, faith brings life.
faith only is the Instrument, •aith Justifieth me from sin hereafter as well as before. The case is this, faith brings life.
uh-n j vbz dt n1, n1 vvz pno11 p-acp n1 av c-acp av c-acp a-acp. dt n1 vbz d, n1 vvz n1.
(20) sermon (DIV1)
452
Image 149
4394
The righteous shall live by his faith, as the Prophet Habakkuk speaks. What doth then new sinnes do?The righteous shall live by his faith, as the Prophet Habakkuk speaks. What does then new Sins do?
dt j vmb vvi p-acp po31 n1, p-acp dt n1 np1 vvz. q-crq vdz av j n2 vdb?
(20) sermon (DIV1)
452
Image 149
4395
There are two sorts of sinnes; one of ordinary incursion, which cannot be avoided; these break no friendship betwixt God and us;
There Are two sorts of Sins; one of ordinary incursion, which cannot be avoided; these break no friendship betwixt God and us;
pc-acp vbr crd n2 pp-f n2; crd pp-f j n1, r-crq vmbx vbi vvn; d vvb dx n1 p-acp np1 cc pno12;
(20) sermon (DIV1)
454
Image 149
4396
these only weaken our faith, and make us worse at ease. But there are other sinnes which waste a mans conscience;
these only weaken our faith, and make us Worse At ease. But there Are other Sins which waste a men conscience;
d av-j vvi po12 n1, cc vvb pno12 av-jc p-acp n1. p-acp a-acp vbr j-jn n2 r-crq vvb dt ng1 n1;
(20) sermon (DIV1)
454
Image 149
4397
A man that hath committed murder, adultery, and lives in covetousnesse, which (in the Apostles) is Idolatry;
A man that hath committed murder, adultery, and lives in covetousness, which (in the Apostles) is Idolatry;
dt n1 cst vhz vvn n1, n1, cc vvz p-acp n1, r-crq (p-acp dt n2) vbz n1;
(20) sermon (DIV1)
454
Image 149
4398
as long as a man is in this case, he cannot exercise the acts of faith;
as long as a man is in this case, he cannot exercise the acts of faith;
c-acp av-j c-acp dt n1 vbz p-acp d n1, pns31 vmbx vvi dt n2 pp-f n1;
(20) sermon (DIV1)
454
Image 149
4399
we must know faith justifieth not as an habit, but as an act applying Christ to the comfort of the soul.
we must know faith Justifieth not as an habit, but as an act applying christ to the Comfort of the soul.
pns12 vmb vvi n1 vvz xx p-acp dt n1, cc-acp c-acp dt n1 vvg np1 p-acp dt n1 pp-f dt n1.
(20) sermon (DIV1)
454
Image 149
4400
Now a wasting sinne it stops the passage of faith, it cannot act till it be opened by repentance; Physitians give instances for it.
Now a wasting sin it stops the passage of faith, it cannot act till it be opened by Repentance; Physicians give instances for it.
av dt j-vvg n1 pn31 vvz dt n1 pp-f n1, pn31 vmbx vvi p-acp pn31 vbb vvn p-acp n1; n2 vvb n2 p-acp pn31.
(20) sermon (DIV1)
454
Image 149
4401
Those that have Apoplexies, Epilepsies, and the Falling sicknesse, are thought to be dead for the time,
Those that have Apoplexies, Epilepsies, and the Falling sickness, Are Thought to be dead for the time,
d cst vhb n2, n2, cc dt j-vvg n1, vbr vvn pc-acp vbi j p-acp dt n1,
(20) sermon (DIV1)
454
Image 149
4402
as it was with Eutichus, yet saith Saint Paul, his spirit was in him. Every one thought him dead, yet his spirit is in him;
as it was with Eutychus, yet Says Saint Paul, his Spirit was in him. Every one Thought him dead, yet his Spirit is in him;
c-acp pn31 vbds p-acp np1, av vvz n1 np1, po31 n1 vbds p-acp pno31. d pi vvd pno31 j, av po31 n1 vbz p-acp pno31;
(20) sermon (DIV1)
454
Image 149
4403
however in regard of the operation of his senses it did appear he was dead.
however in regard of the operation of his Senses it did appear he was dead.
c-acp p-acp n1 pp-f dt n1 pp-f po31 n2 pn31 vdd vvi pns31 vbds j.
(20) sermon (DIV1)
454
Image 149
4404
So, if thou art a carelesse man, and lookst not to thy watch, and to thy guard,
So, if thou art a careless man, and Lookest not to thy watch, and to thy guard,
np1, cs pns21 vb2r dt j n1, cc vv2 xx p-acp po21 n1, cc p-acp po21 n1,
(20) sermon (DIV1)
454
Image 149
4405
but art overtaken in some grosse and grievous sinne, thou art taken for dead. I say not, a man can lose his life that once hath it;
but art overtaken in Some gross and grievous sin, thou art taken for dead. I say not, a man can loose his life that once hath it;
cc-acp vb2r vvn p-acp d j cc j n1, pns21 vb2r vvn p-acp j. pns11 vvb xx, dt n1 vmb vvi po31 n1 cst a-acp vhz pn31;
(20) sermon (DIV1)
454
Image 149
4406
but yet in the apprehension of others, and of himself too, he may appear to be so.
but yet in the apprehension of Others, and of himself too, he may appear to be so.
cc-acp av p-acp dt n1 pp-f n2-jn, cc pp-f px31 av, pns31 vmb vvi pc-acp vbi av.
(20) sermon (DIV1)
454
Image 149
4407
As in Epilepsies, the nerves are hindred by obstructions;
As in Epilepsies, the nerves Are hindered by obstructions;
p-acp p-acp n2, dt n2 vbr vvn p-acp n2;
(20) sermon (DIV1)
454
Image 149
4408
so sinne obstructs the nerves of the soul, that there cannot be that life and working till these sinnes be removed.
so sin obstructs the nerves of the soul, that there cannot be that life and working till these Sins be removed.
av n1 vvz dt n2 pp-f dt n1, cst a-acp vmbx vbi d n1 cc vvg p-acp d n2 vbb vvn.
(20) sermon (DIV1)
454
Image 149
4409
Now what is repentance? why, it clears the passages, that as faith could not act before,
Now what is Repentance? why, it clears the passages, that as faith could not act before,
av q-crq vbz n1? uh-crq, pn31 vvz dt n2, cst p-acp n1 vmd xx vvi a-acp,
(20) sermon (DIV1)
454
Image 149
4410
now it gives him dispositions unto it.
now it gives him dispositions unto it.
av pn31 vvz pno31 n2 p-acp pn31.
(20) sermon (DIV1)
454
Image 149
4411
As a man in a swound, cannot do the acts of a living man, till he be refreshed again;
As a man in a swoon, cannot do thee acts of a living man, till he be refreshed again;
p-acp dt n1 p-acp dt n1, vmbx vdb pno32 n2 pp-f dt j-vvg n1, c-acp pns31 vbb vvn av;
(20) sermon (DIV1)
454
Image 149
4412
so here its repentance which clears the spirits, and makes the life of faith passe throughout.
so Here its Repentance which clears the spirits, and makes the life of faith pass throughout.
av av po31 n1 r-crq vvz dt n2, cc vvz dt n1 pp-f n1 vvi a-acp.
(20) sermon (DIV1)
454
Image 149
4413
Now when repentance clears the passages, then faith acts, and now there is a new act of faith, faith justifies me from my new sinnes;
Now when Repentance clears the passages, then faith acts, and now there is a new act of faith, faith Justifies me from my new Sins;
av c-crq n1 vvz dt n2, cs n1 n2, cc av pc-acp vbz dt j n1 pp-f n1, n1 vvz pno11 p-acp po11 j n2;
(20) sermon (DIV1)
454
Image 149
4414
faith at first and at last is that whereby I am justified from my sins which I commit afterwards.
faith At First and At last is that whereby I am justified from my Sins which I commit afterwards.
n1 p-acp ord cc p-acp ord vbz d c-crq pns11 vbm vvn p-acp po11 n2 r-crq pns11 vvb av.
(20) sermon (DIV1)
454
Image 149
4415
But this forgivenesse of sinnes, what doth it free us from? In sinne, we must consider two things; the fault and the punishment.
But this forgiveness of Sins, what does it free us from? In sin, we must Consider two things; the fault and the punishment.
p-acp d n1 pp-f n2, r-crq vdz pn31 vvi pno12 p-acp? p-acp n1, pns12 vmb vvi crd n2; dt n1 cc dt n1.
(20) sermon (DIV1)
455
Image 149
4416
Now consider sinne as it is in it self, and as it respects the sinner,
Now Consider sin as it is in it self, and as it respects the sinner,
av vvb n1 c-acp pn31 vbz p-acp pn31 n1, cc c-acp pn31 vvz dt n1,
(20) sermon (DIV1)
456
Image 149
4417
as acted by him, as respecting the fault of the sinner, it is NONLATINALPHABET, a transgression of the Law; The punishment is death ;
as acted by him, as respecting the fault of the sinner, it is, a Transgression of the Law; The punishment is death;
c-acp vvn p-acp pno31, c-acp vvg dt n1 pp-f dt n1, pn31 vbz, dt n1 pp-f dt n1; dt n1 vbz n1;
(20) sermon (DIV1)
456
Image 149
4418
as it respects the sinner, it is guilt. The sin is not guilt, but the guilt the sinners.
as it respects the sinner, it is guilt. The since is not guilt, but the guilt the Sinners.
c-acp pn31 vvz dt n1, pn31 vbz n1. dt n1 vbz xx n1, cc-acp dt n1 dt n2.
(20) sermon (DIV1)
456
Image 149
4419
For instance, a man that hath told a lye, or sworn an oath, the act is past,
For instance, a man that hath told a lie, or sworn an oath, the act is past,
p-acp n1, dt n1 cst vhz vvn dt n1, cc vvn dt n1, dt n1 vbz j,
(20) sermon (DIV1)
456
Image 149
4420
but a thing remains which we call the guilt. As if a man commit murder or adultery, the act is past,
but a thing remains which we call the guilt. As if a man commit murder or adultery, the act is past,
cc-acp dt n1 vvz r-crq pns12 vvb dt n1. c-acp cs dt n1 vvb n1 cc n1, dt n1 vbz j,
(20) sermon (DIV1)
456
Image 149
4421
but yet if he sleep, or walk or wake, the guilt follows him.
but yet if he sleep, or walk or wake, the guilt follows him.
cc-acp av cs pns31 vvb, cc vvi cc vvi, dt n1 vvz pno31.
(20) sermon (DIV1)
456
Image 149
4422
If he live an hundred years, he is a murderer still, and an adulterer still, the guilt follows him;
If he live an hundred Years, he is a murderer still, and an adulterer still, the guilt follows him;
cs pns31 vvb dt crd n2, pns31 vbz dt n1 av, cc dt n1 av, dt n1 vvz pno31;
(20) sermon (DIV1)
456
Image 149
4423
and nothing can take away the murder or adultery from the soul, but the blood of Christ applyed by faith.
and nothing can take away the murder or adultery from the soul, but the blood of christ applied by faith.
cc pix vmb vvi av dt n1 cc n1 p-acp dt n1, cc-acp dt n1 pp-f np1 vvd p-acp n1.
(20) sermon (DIV1)
456
Image 149
4424
First, God takes away the punishment.
First, God Takes away the punishment.
ord, np1 vvz av dt n1.
(20) sermon (DIV1)
457
Image 149
4425
There is now (saith the Apostle) no condemnation to them that are in Christ Jesus, who walk not after the flesh, but after the Spirit ;There is now (Says the Apostle) no condemnation to them that Are in christ jesus, who walk not After the Flesh, but After the Spirit;
pc-acp vbz av (vvz dt n1) dx n1 p-acp pno32 cst vbr p-acp np1 np1, r-crq vvb xx p-acp dt n1, cc-acp p-acp dt n1;
(20) sermon (DIV1)
457
Image 149
4426
what, nothing in him worthy condemnation? God knows we are worthy of a thousand condemnations. There are two Judges; there is a double guilt;
what, nothing in him worthy condemnation? God knows we Are worthy of a thousand condemnations. There Are two Judges; there is a double guilt;
r-crq, pix p-acp pno31 j n1? np1 vvz pns12 vbr j pp-f dt crd n2. pc-acp vbr crd n2; pc-acp vbz dt j-jn n1;
(20) sermon (DIV1)
457
Image 149
4427
when a man is brought to the barre, first, the Jury judge the fact, and then the Judge that sits on the Bench, he judgeth the punishment;
when a man is brought to the bar, First, the Jury judge the fact, and then the Judge that sits on the Bench, he Judgeth the punishment;
c-crq dt n1 vbz vvn p-acp dt n1, ord, dt n1 vvb dt n1, cc av dt n1 cst vvz p-acp dt n1, pns31 vvz dt n1;
(20) sermon (DIV1)
457
Image 149
4428
one saith guilty or not guilty? the other saith guilty, then he judgeth him. Now when we are justified, we are freed from both these guilts;
one Says guilty or not guilty? the other Says guilty, then he Judgeth him. Now when we Are justified, we Are freed from both these guilts;
pi vvz j cc xx j? dt n-jn vvz j, av pns31 vvz pno31. av c-crq pns12 vbr vvn, pns12 vbr vvn p-acp d d n2;
(20) sermon (DIV1)
457
Image 149
4429
sinne when it is accomplish't, it bringeth forth death : You know the natural work of sinne, NONLATINALPHABET, it labours with death ;sin when it is accomplished, it brings forth death: You know the natural work of sin,, it labours with death;
vvb c-crq pn31 vbz vvn, pn31 vvz av n1: pn22 vvb dt j n1 pp-f n1,, pn31 vvz p-acp n1;
(20) sermon (DIV1)
457
Image 149
4430
now God will stop the acts of it, that it shall not do that which it is apt to do, which is as good as if the sinne were taken away;
now God will stop the acts of it, that it shall not do that which it is apt to do, which is as good as if the sin were taken away;
av np1 vmb vvi dt n2 pp-f pn31, cst pn31 vmb xx vdi d r-crq pn31 vbz j pc-acp vdi, r-crq vbz a-acp j c-acp cs dt n1 vbdr vvn av;
(20) sermon (DIV1)
457
Image 149
4431
when there were wilde guords sliced into the pot, 2 Kings 4.31. it's said the Prophet took that venemous herbe away ; (i. e.) though the thing were there, yet it is as if it were not there, it shall do no manner of hurt:
when there were wild guords sliced into the pot, 2 Kings 4.31. it's said the Prophet took that venomous herb away; (i. e.) though the thing were there, yet it is as if it were not there, it shall do no manner of hurt:
c-crq a-acp vbdr j n2 vvn p-acp dt n1, crd n2 crd. pn31|vbz vvd dt n1 vvd cst j n1 av; (uh. sy.) cs dt n1 vbdr a-acp, av pn31 vbz c-acp cs pn31 vbdr xx a-acp, pn31 vmb vdi dx n1 pp-f n1:
(20) sermon (DIV1)
457
Image 149
4432
Bring now and poure out, and there was no evil thing. Bring now and pour out, and there was no evil thing.
vvb av cc vvi av, cc a-acp vbds dx j-jn n1.
(20) sermon (DIV1)
457
Image 149
4433
So in respect of us, though there be an evil thing in punishment, and if we had our due, would bring condemnation,
So in respect of us, though there be an evil thing in punishment, and if we had our endue, would bring condemnation,
av p-acp n1 pp-f pno12, cs pc-acp vbi dt j-jn n1 p-acp n1, cc cs pns12 vhd po12 n-jn, vmd vvi n1,
(20) sermon (DIV1)
457
Image 149
4434
yet when we are sprinkled with the blood of Christ, it can do us no evil, no hurt;
yet when we Are sprinkled with the blood of christ, it can do us no evil, no hurt;
av c-crq pns12 vbr vvn p-acp dt n1 pp-f np1, pn31 vmb vdi pno12 dx j-jn, dx n1;
(20) sermon (DIV1)
457
Image 149
4435
it's said in the Scripture, that the stars fell from heaven ;
it's said in the Scripture, that the Stars fell from heaven;
pn31|vbz vvn p-acp dt n1, cst dt n2 vvd p-acp n1;
(20) sermon (DIV1)
457
Image 149
4436
why the starres are of that bignesse that they cannot fall from heaven to the earth;
why the Stars Are of that bigness that they cannot fallen from heaven to the earth;
c-crq dt n2 vbr pp-f d n1 cst pns32 vmbx vvi p-acp n1 p-acp dt n1;
(20) sermon (DIV1)
457
Image 149
4437
but they are said to fall, when they give not their light, and do not that for which they were put there;
but they Are said to fallen, when they give not their Light, and do not that for which they were put there;
cc-acp pns32 vbr vvn pc-acp vvi, c-crq pns32 vvb xx po32 n1, cc vdb xx d p-acp r-crq pns32 vbdr vvn a-acp;
(20) sermon (DIV1)
457
Image 149
4438
so though I have committed sinne, yet when God is pleased for Christs sake to pardon it, it is as if it were not there at all.
so though I have committed sin, yet when God is pleased for Christ sake to pardon it, it is as if it were not there At all.
av cs pns11 vhb vvn n1, av c-crq np1 vbz vvn p-acp npg1 n1 pc-acp vvi pn31, pn31 vbz c-acp cs pn31 vbdr xx a-acp p-acp d.
(20) sermon (DIV1)
457
Image 149
4439
This is a great matter, but I tell you there is more;
This is a great matter, but I tell you there is more;
d vbz dt j n1, cc-acp pns11 vvb pn22 a-acp vbz dc;
(20) sermon (DIV1)
458
Image 149
4440
we are not only freed from the guilt of the punishment, but which is higher, we are freed from the guilt of the fact. we Are not only freed from the guilt of the punishment, but which is higher, we Are freed from the guilt of the fact.
pns12 vbr xx av-j vvn p-acp dt n1 pp-f dt n1, cc-acp r-crq vbz jc, pns12 vbr vvn p-acp dt n1 pp-f dt n1.
(20) sermon (DIV1)
458
Image 149
4441
I am now no more a murderer, no more a lyar;
I am now no more a murderer, no more a liar;
pns11 vbm av av-dx av-dc dt n1, av-dx av-dc dt n1;
(20) sermon (DIV1)
458
Image 149
4442
when I have received a pardon from the blood of Christ, he frees me from that charge, the world is changed with me now.
when I have received a pardon from the blood of christ, he frees me from that charge, the world is changed with me now.
c-crq pns11 vhb vvn dt n1 p-acp dt n1 pp-f np1, pns31 vvz pno11 p-acp d n1, dt n1 vbz vvn p-acp pno11 av.
(20) sermon (DIV1)
458
Image 149
4443
Who shall lay any thing to the charge of Gods Elect? If the Divel lay any thing to thee, thou mayst deny it.Who shall lay any thing to the charge of God's Elect? If the devil lay any thing to thee, thou Mayest deny it.
q-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? cs dt n1 vvb d n1 p-acp pno21, pns21 vm2 vvi pn31.
(20) sermon (DIV1)
458
Image 149
4444
Such a one I was, but I am justified, but I am sanctified.
Such a one I was, but I am justified, but I am sanctified.
d dt pi pns11 vbds, p-acp pns11 vbm vvn, cc-acp pns11 vbm vvn.
(20) sermon (DIV1)
458
Image 149
4445
A man hath committed High Treason against the King, and the King gives him a pardon for the Treason;
A man hath committed High Treason against the King, and the King gives him a pardon for the Treason;
dt n1 vhz vvn j n1 p-acp dt n1, cc dt n1 vvz pno31 dt n1 p-acp dt n1;
(20) sermon (DIV1)
458
Image 149
4446
if I call him a Traytor, he can have no remedy against me, for he is one;
if I call him a Traitor, he can have no remedy against me, for he is one;
cs pns11 vvb pno31 dt n1, pns31 vmb vhi dx n1 p-acp pno11, c-acp pns31 vbz pi;
(20) sermon (DIV1)
458
Image 149
4447
the pardon takes not away the guilt:
the pardon Takes not away the guilt:
dt n1 vvz xx av dt n1:
(20) sermon (DIV1)
458
Image 149
4448
But if his blood be restored unto him by Act of Parliament, then if I shall call him Traytor, he may have remedy against me,
But if his blood be restored unto him by Act of Parliament, then if I shall call him Traitor, he may have remedy against me,
cc-acp cs po31 n1 vbi vvn p-acp pno31 p-acp n1 pp-f n1, av cs pns11 vmb vvi pno31 n1, pns31 vmb vhi n1 p-acp pno11,
(20) sermon (DIV1)
458
Image 149
4449
because he is restored fully, and is not lyable to that disgrace.
Because he is restored Fully, and is not liable to that disgrace.
c-acp pns31 vbz vvn av-j, cc vbz xx j p-acp d n1.
(20) sermon (DIV1)
458
Image 149
4450
This is our case, though our sinnes be as red as scarlet, yet the die shall be changed ;
This is our case, though our Sins be as read as scarlet, yet the die shall be changed;
d vbz po12 n1, cs po12 n2 vbb a-acp j-jn c-acp j-jn, av dt n1 vmb vbi vvn;
(20) sermon (DIV1)
458
Image 149
4451
it shall not be so bloody:
it shall not be so bloody:
pn31 vmb xx vbi av j:
(20) sermon (DIV1)
458
Image 149
4452
Thou hast the grace of justification, and this doth not only clear thee from the punishment,
Thou hast the grace of justification, and this does not only clear thee from the punishment,
pns21 vh2 dt n1 pp-f n1, cc d vdz xx av-j vvi pno21 p-acp dt n1,
(20) sermon (DIV1)
458
Image 149
4453
but from the fault it self; See in Jer. 50.20. the place is worth gold:
but from the fault it self; See in Jer. 50.20. the place is worth gold:
cc-acp p-acp dt n1 pn31 n1; vvb p-acp np1 crd. dt n1 vbz j n1:
(20) sermon (DIV1)
458
Image 149
4454
In those daye•, and in that time saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; In those daye•, and in that time Says the Lord, the iniquity of Israel shall be sought for, and there shall be none;
p-acp d n1, cc p-acp d n1 vvz dt n1, dt n1 pp-f np1 vmb vbi vvn p-acp, cc pc-acp vmb vbi pix;
(20) sermon (DIV1)
458
Image 149
4455
and the sinnes of Judah, and they shall not be found: for I will pardon them whom I reserve :and the Sins of Judah, and they shall not be found: for I will pardon them whom I reserve:
cc dt n2 pp-f np1, cc pns32 vmb xx vbi vvn: c-acp pns11 vmb vvi pno32 ro-crq pns11 vvb:
(20) sermon (DIV1)
458
Image 149
4456
what is the matter? what a sinful man, and no sinne? what when there is search made for sinne in such a man, shall it not be found? you will say this is meant of the grace of sanctification; no:
what is the matter? what a sinful man, and no sin? what when there is search made for sin in such a man, shall it not be found? you will say this is meant of the grace of sanctification; no:
r-crq vbz dt n1? q-crq dt j n1, cc dx n1? r-crq c-crq a-acp vbz n1 vvn p-acp n1 p-acp d dt n1, vmb pn31 xx vbi vvn? pn22 vmb vvi d vbz vvn pp-f dt n1 pp-f n1; dx:
(20) sermon (DIV1)
458
Image 149
4457
I will pardon them, that pardoning of sinne makes the sin not to be found. I will pardon them, that pardoning of sin makes the since not to be found.
pns11 vmb vvi pno32, cst vvg pp-f n1 vvz dt n1 xx pc-acp vbi vvn.
(20) sermon (DIV1)
458
Image 149
4458
What a wonderful comfort is this? when I sh•ll come at t•e day of judgment,
What a wondered Comfort is this? when I sh•ll come At t•e day of judgement,
q-crq dt j n1 vbz d? c-crq pns11 vmb vvi p-acp j n1 pp-f n1,
(20) sermon (DIV1)
458
Image 149
4459
and have the benefit of my sanctification, the last absolution, such sinnes shall not be charged on me, my sinnes and iniquities shall not be remembred.
and have the benefit of my sanctification, the last absolution, such Sins shall not be charged on me, my Sins and iniquities shall not be remembered.
cc vhb dt n1 pp-f po11 n1, dt ord n1, d n2 vmb xx vbi vvn p-acp pno11, po11 n2 cc n2 vmb xx vbi vvn.
(20) sermon (DIV1)
458
Image 149
4460
I will remember their sinnes no more, saith God; it is a wonder•ul thing, and a strange mistake in many men, e•pecially the Papists;I will Remember their Sins no more, Says God; it is a wonder•ul thing, and a strange mistake in many men, e•pecially the Papists;
pns11 vmb vvi po32 n2 av-dx av-dc, vvz np1; pn31 vbz dt j n1, cc dt j n1 p-acp d n2, av-j dt njp2;
(20) sermon (DIV1)
458
Image 149
4461
Did they ever write comfortably of the day of judgment? never; they make that a terrible day.
Did they ever write comfortably of the day of judgement? never; they make that a terrible day.
vdd pns32 av vvb av-j pp-f dt n1 pp-f n1? av-x; pns32 vvb cst dt j n1.
(20) sermon (DIV1)
458
Image 149
4462
Alas poor souls, they knew not that just•fication is that, that makes sinn•s that they shall never be remembred:
Alas poor Souls, they knew not that just•fication is that, that makes sinn•s that they shall never be remembered:
uh j n2, pns32 vvd xx d n1 vbz d, cst vvz n2 cst pns32 vmb av-x vbi vvn:
(20) sermon (DIV1)
458
Image 149
4463
Mark, it is said, Thou shalt hear of all thy good deeds for thy honour and thy praise;
Mark, it is said, Thou shalt hear of all thy good Deeds for thy honour and thy praise;
vvb, pn31 vbz vvn, pns21 vm2 vvi pp-f d po21 j n2 p-acp po21 n1 cc po21 n1;
(20) sermon (DIV1)
458
Image 149
4464
but for thy sinnes, there shall search be made, and they shall not be found;
but for thy Sins, there shall search be made, and they shall not be found;
cc-acp p-acp po21 n2, pc-acp vmb n1 vbi vvn, cc pns32 vmb xx vbi vvn;
(20) sermon (DIV1)
458
Image 149
4465
when God forgives sinnes, he doth it fully, it shall never be cast in thy teeth again;
when God forgives Sins, he does it Fully, it shall never be cast in thy teeth again;
c-crq np1 vvz n2, pns31 vdz pn31 av-j, pn31 vmb av-x vbi vvn p-acp po21 n2 av;
(20) sermon (DIV1)
458
Image 149
4466
but thou shalt hear of all thy good deeds, not of thy bad. Then lift up your heads, for your redemption draweth near;
but thou shalt hear of all thy good Deeds, not of thy bad. Then lift up your Heads, for your redemption draws near;
cc-acp pns21 vm2 vvi pp-f d po21 j n2, xx pp-f po21 j. av vvb a-acp po22 n2, p-acp po22 n1 vvz av-j;
(20) sermon (DIV1)
458
Image 149
4467
here is the blessed grace of just•fication, that we being justified by faith, have not only no condemnation, but no guilt;
Here is the blessed grace of just•fication, that we being justified by faith, have not only no condemnation, but no guilt;
av vbz dt j-vvn n1 pp-f n1, cst pns12 vbg vvn p-acp n1, vhb xx av-j av-dx n1, cc-acp dx n1;
(20) sermon (DIV1)
458
Image 149
4468
whereas all the sinnes of the wicked man, shall be set before his face, and he shall stand quaking and trembling by reason thereof;
whereas all the Sins of the wicked man, shall be Set before his face, and he shall stand quaking and trembling by reason thereof;
cs d dt n2 pp-f dt j n1, vmb vbi vvn p-acp po31 n1, cc pns31 vmb vvi vvg cc vvg p-acp n1 av;
(20) sermon (DIV1)
458
Image 149
4469
not one good thing that he hath done shall be remembred, but in the iniquity that he hath committed, in that shall he dye ;not one good thing that he hath done shall be remembered, but in the iniquity that he hath committed, in that shall he die;
xx pi j n1 cst pns31 vhz vdn vmb vbi vvn, cc-acp p-acp dt n1 cst pns31 vhz vvn, p-acp cst vmb pns31 vvi;
(20) sermon (DIV1)
458
Image 149
4470
and so I have said somewhat of that point
and so I have said somewhat of that point
cc av pns11 vhb vvn av pp-f d n1
(20) sermon (DIV1)
458
Image 149
4471
You may remember that I said (a word perhaps that some think much of) that the question betwixt us and Rome, is not Whether we be justified by faith or no? but Whether we be justified at all ; I will make it good.
You may Remember that I said (a word perhaps that Some think much of) that the question betwixt us and Rome, is not Whither we be justified by faith or no? but Whither we be justified At all; I will make it good.
pn22 vmb vvi cst pns11 vvd (dt n1 av cst d vvb d pp-f) d dt n1 p-acp pno12 cc np1, vbz xx cs pns12 vbb vvn p-acp n1 cc dx? p-acp cs pns12 vbb vvn p-acp d; pns11 vmb vvi pn31 j.
(20) sermon (DIV1)
459
Image 149
4472
The•e are two graces, righteou•nesse imputed ▪ which implies forgivenesse of sinnes; and righteousnesse inherent, which is that grace of sanctification begun.
The•e Are two graces, righteou•nesse imputed ▪ which Implies forgiveness of Sins; and righteousness inherent, which is that grace of sanctification begun.
j vbr crd n2, n1 vvd ▪ q-crq vvz n1 pp-f n2; cc n1 j, r-crq vbz d n1 pp-f n1 vvn.
(20) sermon (DIV1)
459
Image 149
4473
They utterly •eny that there is any righteousnesse but righteousnesse inherent. They say forgivenesse of sinnes is nothing but sanctification.
They utterly •eny that there is any righteousness but righteousness inherent. They say forgiveness of Sins is nothing but sanctification.
pns32 av-j vvi cst pc-acp vbz d n1 p-acp n1 j. pns32 vvb n1 pp-f n2 vbz pix cc-acp n1.
(20) sermon (DIV1)
459
Image 149
4474
A new doctrine never heard of in the Church of God, till these last dayes, till the spawn of the Jesuites devised it.
A new Doctrine never herd of in the Church of God, till these last days, till the spawn of the Jesuits devised it.
dt j n1 av-x vvn pp-f p-acp dt n1 pp-f np1, c-acp d ord n2, c-acp dt n1 pp-f dt np2 vvd pn31.
(20) sermon (DIV1)
459
Image 149
4475
Forgivenesse of sinne is this, that God will never charge me with it again.
Forgiveness of sin is this, that God will never charge me with it again.
n1 pp-f n1 vbz d, cst np1 vmb av-x vvb pno11 p-acp pn31 av.
(20) sermon (DIV1)
459
Image 149
4476
They say that forgivenesse of sinne is an abolishing of sinne in the subject, where is true remission;
They say that forgiveness of sin is an abolishing of sin in the Subject, where is true remission;
pns32 vvb cst n1 pp-f n1 vbz dt n-vvg pp-f n1 p-acp dt n-jn, q-crq vbz j n1;
(20) sermon (DIV1)
459
Image 149
4477
as much as to say, There is no justification distinct from sanctification:
as much as to say, There is no justification distinct from sanctification:
c-acp d c-acp pc-acp vvi, pc-acp vbz dx n1 j p-acp n1:
(20) sermon (DIV1)
459
Image 149
4478
whereas the Apostle distinguisheth them, when as he saith, The Sonne of God is made unto us wisdome, righteousness, sanctification and redemption:
whereas the Apostle Distinguisheth them, when as he Says, The Son of God is made unto us Wisdom, righteousness, sanctification and redemption:
cs dt n1 vvz pno32, c-crq c-acp pns31 vvz, dt n1 pp-f np1 vbz vvn p-acp pno12 n1, n1, n1 cc n1:
(20) sermon (DIV1)
459
Image 149
4479
He is made unto us (of God. ) By the way let me expound it unto you. Christ hath three offices;He is made unto us (of God.) By the Way let me expound it unto you. christ hath three Offices;
pns31 vbz vvn p-acp pno12 (pp-f np1.) p-acp dt n1 vvb pno11 vvi pn31 p-acp pn22. np1 vhz crd n2;
(20) sermon (DIV1)
459
Image 149
4480
A Prophetical, Regal and Sacerdotical office. He exerciseth his Prophetical office to illuminate our understanding. He exerciseth his Kingly office to work on our will and affections;A Prophetical, Regal and Sacerdotical office. He Exerciseth his Prophetical office to illuminate our understanding. He Exerciseth his Kingly office to work on our will and affections;
dt j, j cc j n1. pns31 vvz po31 j n1 pc-acp vvi po12 n1. pns31 vvz po31 j n1 pc-acp vvi p-acp po12 n1 cc n2;
(20) sermon (DIV1)
459
Image 149
4481
there are two branches of it, the Kingdome of grace, and the Kingdome of glory.
there Are two branches of it, the Kingdom of grace, and the Kingdom of glory.
pc-acp vbr crd n2 pp-f pn31, dt n1 pp-f n1, cc dt n1 pp-f n1.
(20) sermon (DIV1)
459
Image 149
4482
How am I made partaker of Christs Prophetical office? He is made unto me wisdome, before I was a fool,
How am I made partaker of Christ Prophetical office? He is made unto me Wisdom, before I was a fool,
c-crq vbm pns11 vvn n1 pp-f npg1 j n1? pns31 vbz vvn p-acp pno11 n1, c-acp pns11 vbds dt n1,
(20) sermon (DIV1)
459
Image 149
4483
but now by it I am made wise. First, he enlightens me, and so he is made unto me wisdome ; well, he is my Priest ;
but now by it I am made wise. First, he enlightens me, and so he is made unto me Wisdom; well, he is my Priest;
cc-acp av p-acp pn31 pns11 vbm vvn n1. ord, pns31 vvz pno11, cc av pns31 vbz vvn p-acp pno11 n1; av, pns31 vbz po11 n1;
(20) sermon (DIV1)
459
Image 149
4484
how so? he is made an expiation for my sinne;
how so? he is made an expiation for my sin;
c-crq av? pns31 vbz vvn dt n1 p-acp po11 n1;
(20) sermon (DIV1)
459
Image 149
4485
he is said to be NONLATINALPHABET in Saint John, A propitiation for our sinnes, and not for ours only,
he is said to be in Saint John, A propitiation for our Sins, and not for ours only,
pns31 vbz vvn pc-acp vbi p-acp n1 np1, dt n1 p-acp po12 n2, cc xx c-acp png12 av-j,
(20) sermon (DIV1)
459
Image 149
4486
but for the sinnes of the whole world. but for the Sins of the Whole world.
cc-acp p-acp dt n2 pp-f dt j-jn n1.
(20) sermon (DIV1)
459
Image 149
4487
There is a difference between NONLATINALPHABET and NONLATINALPHABET, that is a bare pardon, but this is such a propitiation as the party offended is well-pleased with Christs being made a ransome;
There is a difference between and, that is a bore pardon, but this is such a propitiation as the party offended is well-pleased with Christ being made a ransom;
pc-acp vbz dt n1 p-acp cc, cst vbz dt j n1, cc-acp d vbz d dt n1 p-acp dt n1 vvn vbz j p-acp npg1 n1 vvd dt n1;
(20) sermon (DIV1)
459
Image 149
4488
he is made unto us NONLATINALPHABET, by the oblation offered unto his Father. He is righteousnesse imputed to us.
he is made unto us, by the oblation offered unto his Father. He is righteousness imputed to us.
pns31 vbz vvn p-acp pno12, p-acp dt n1 vvd p-acp po31 n1. pns31 vbz n1 vvn p-acp pno12.
(20) sermon (DIV1)
459
Image 149
4489
And as a King ▪ he rules me in the Kingdome of grace, and in the Kingdome of glory;
And as a King ▪ he rules me in the Kingdom of grace, and in the Kingdom of glory;
cc c-acp dt n1 ▪ pns31 vvz pno11 p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1;
(20) sermon (DIV1)
459
Image 149
4490
in the Kingdome of grace he is made unto me sanctification, and in the Kingdome of glory he is made unto me redemption;
in the Kingdom of grace he is made unto me sanctification, and in the Kingdom of glory he is made unto me redemption;
p-acp dt n1 pp-f n1 pns31 vbz vvn p-acp pno11 n1, cc p-acp dt n1 pp-f n1 pns31 vbz vvn p-acp pno11 n1;
(20) sermon (DIV1)
459
Image 149
4491
it is called by the Apostle, the redemption of our bodies ; these two are thus clearly dist•nguished.
it is called by the Apostle, the redemption of our bodies; these two Are thus clearly dist•nguished.
pn31 vbz vvn p-acp dt n1, dt n1 pp-f po12 n2; d crd vbr av av-j vvn.
(20) sermon (DIV1)
459
Image 149
4492
The work of Christs Priestly office is to be a propitiation for our sinnes; sanctification proceeds from the Scepter of his Kingdome:
The work of Christ Priestly office is to be a propitiation for our Sins; sanctification proceeds from the Sceptre of his Kingdom:
dt n1 pp-f npg1 j n1 vbz pc-acp vbi dt n1 p-acp po12 n2; n1 vvz p-acp dt n1 pp-f po31 n1:
(20) sermon (DIV1)
459
Image 149
4493
The one is without me, the other within me. The one receives degrees, the other not.
The one is without me, the other within me. The one receives Degrees, the other not.
dt pi vbz p-acp pno11, dt j-jn p-acp pno11. dt pi vvz n2, dt n-jn xx.
(20) sermon (DIV1)
459
Image 149
4494
As a man that is holy may be more holy; but imputed righteousnesse doth not more forgive one man than another.
As a man that is holy may be more holy; but imputed righteousness does not more forgive one man than Another.
p-acp dt n1 cst vbz j vmb vbi av-dc j; cc-acp j-vvn n1 vdz xx av-dc vvi crd n1 cs j-jn.
(20) sermon (DIV1)
459
Image 149
4495
Imputation is without augmentation or diminution. Those things which have divers contraries, cannot be one and the same thing.
Imputation is without augmentation or diminution. Those things which have diverse contraries, cannot be one and the same thing.
n1 vbz p-acp n1 cc n1. d n2 r-crq vhb j n2-jn, vmbx vbi crd cc dt d n1.
(20) sermon (DIV1)
459
Image 149
4496
Justification and Sanctification have divers contraries. The contrary to justification is condemnation;
Justification and Sanctification have diverse contraries. The contrary to justification is condemnation;
n1 cc n1 vhb j n2-jn. dt j-jn p-acp n1 vbz n1;
(20) sermon (DIV1)
459
Image 149
4497
but the contrary to sanctification is wickednesse, and false-dealing, &c. Aristotle distinguisheth homonymous words, and bids you consider their contraries;
but the contrary to sanctification is wickedness, and false-dealing, etc. Aristotle Distinguisheth homonymous words, and bids you Consider their contraries;
cc-acp dt j-jn p-acp n1 vbz n1, cc j, av np1 vvz j n2, cc vvz pn22 vvb po32 n2-jn;
(20) sermon (DIV1)
459
Image 149
4498
thus you see the difference between these two.
thus you see the difference between these two.
av pn22 vvb dt n1 p-acp d crd.
(20) sermon (DIV1)
459
Image 149
4499
I should now come and descend unto the dependence one hath on the other: ( i. e. ) in what respect doth faith justifie? Is faith an instrument to work justification,
I should now come and descend unto the dependence one hath on the other: (i. e.) in what respect does faith justify? Is faith an Instrument to work justification,
pns11 vmd av vvi cc vvi p-acp dt n1 pi vhz p-acp dt n-jn: (pns11. sy.) p-acp r-crq n1 vdz n1 vvi? vbz n1 dt n1 pc-acp vvi n1,
(20) sermon (DIV1)
460
Image 149
4500
or to receive it only? The answer is clear, it justifieth in regard of the object.
or to receive it only? The answer is clear, it Justifieth in regard of the Object.
cc pc-acp vvi pn31 av-j? dt n1 vbz j, pn31 vvz p-acp n1 pp-f dt n1.
(20) sermon (DIV1)
460
Image 149
4501
If you remember the two places I bid you compare, Rom. 3.25. Whom God hath set forth to be a propitiation through faith in his blood ;
If you Remember the two places I bid you compare, Rom. 3.25. Whom God hath Set forth to be a propitiation through faith in his blood;
cs pn22 vvb dt crd n2 pns11 vvb pn22 vvi, np1 crd. ro-crq np1 vhz vvn av pc-acp vbi dt n1 p-acp n1 p-acp po31 n1;
(20) sermon (DIV1)
461
Image 149
4502
is that all? compare this place with chap. 5.9. Much more then, being now justified by his blood, we shall be saved from wrath through him ;
is that all? compare this place with chap. 5.9. Much more then, being now justified by his blood, we shall be saved from wrath through him;
vbz d d? vvb d n1 p-acp n1 crd. av-d av-dc av, vbg av vvn p-acp po31 n1, pns12 vmb vbi vvn p-acp n1 p-acp pno31;
(20) sermon (DIV1)
461
Image 149
4503
we are justified by his blood, and by faith in his blood: here are two acts which signifie the same thing.
we Are justified by his blood, and by faith in his blood: Here Are two acts which signify the same thing.
pns12 vbr vvn p-acp po31 n1, cc p-acp n1 p-acp po31 n1: av vbr crd n2 r-crq vvb dt d n1.
(20) sermon (DIV1)
461
Image 149
4504
It is no more then to say, I was cured by the Bath, or by going to the Bath;
It is no more then to say, I was cured by the Bath, or by going to the Bath;
pn31 vbz dx dc cs pc-acp vvi, pns11 vbds vvn p-acp dt n1, cc p-acp vvg p-acp dt n1;
(20) sermon (DIV1)
461
Image 149
4505
so that faith is the legs of the soul that bring a man to Christ.
so that faith is the legs of the soul that bring a man to christ.
av d n1 vbz dt n2 pp-f dt n1 cst vvb dt n1 p-acp np1.
(20) sermon (DIV1)
461
Image 149
4506
And so my faith is an instrument, not to procure my justification, but to receive it;
And so my faith is an Instrument, not to procure my justification, but to receive it;
cc av po11 n1 vbz dt n1, xx pc-acp vvi po11 n1, cc-acp pc-acp vvi pn31;
(20) sermon (DIV1)
461
Image 149
4507
so then seeing faith is an instrument to receive justification, and not to procure it, then the weakest faith carrieth away as much forgivenesse as the strongest.
so then seeing faith is an Instrument to receive justification, and not to procure it, then the Weakest faith Carrieth away as much forgiveness as the Strongest.
av av vvg n1 vbz dt n1 pc-acp vvi n1, cc xx pc-acp vvi pn31, cs dt js n1 vvz av p-acp d n1 p-acp dt js.
(20) sermon (DIV1)
461
Image 149
4508
A strong faith rids a great deal of work, because it is an active instrument. The stronger faith worketh the greater work;
A strong faith rids a great deal of work, Because it is an active Instrument. The Stronger faith works the greater work;
dt j n1 vvz dt j n1 pp-f n1, c-acp pn31 vbz dt j n1. dt jc n1 vvz dt jc n1;
(20) sermon (DIV1)
461
Image 149
4509
but in the point of justification, it is an instrument whereby my justification is wrought, an instrument whereby Christ is received.
but in the point of justification, it is an Instrument whereby my justification is wrought, an Instrument whereby christ is received.
cc-acp p-acp dt n1 pp-f n1, pn31 vbz dt n1 c-crq po11 n1 vbz vvn, dt n1 c-crq np1 vbz vvn.
(20) sermon (DIV1)
461
Image 149
4510
And the weakest hand may receive a piece of gold as well as the strongest; we must know that in the point of receiving, we live on Gods almes.
And the Weakest hand may receive a piece of gold as well as the Strongest; we must know that in the point of receiving, we live on God's alms.
cc dt js n1 vmb vvi dt n1 pp-f n1 c-acp av c-acp dt js; pns12 vmb vvi cst p-acp dt n1 pp-f vvg, pns12 vvb p-acp npg1 n2.
(20) sermon (DIV1)
461
Image 149
4511
All our justification is his free gift, and faith is that Palsie hand which receives all our comfort.
All our justification is his free gift, and faith is that Palsy hand which receives all our Comfort.
av-d po12 n1 vbz po31 j n1, cc n1 vbz d n1 n1 r-crq vvz d po12 n1.
(20) sermon (DIV1)
461
Image 149
4512
It is not then a faith that justifieth, but faith; it is called by Peter, a like precious faith.
It is not then a faith that Justifieth, but faith; it is called by Peter, a like precious faith.
pn31 vbz xx av dt n1 cst vvz, cc-acp n1; pn31 vbz vvn p-acp np1, dt j j n1.
(20) sermon (DIV1)
461
Image 149
4513
Simon Peter a servant and an Apostle of Jesus Christ to them that have obtained like precious faith with us, through the righteousnesse of God and our Saviour Jesus Christ ;Simon Peter a servant and an Apostle of jesus christ to them that have obtained like precious faith with us, through the righteousness of God and our Saviour jesus christ;
np1 np1 dt n1 cc dt n1 pp-f np1 np1 p-acp pno32 cst vhb vvn av-j j n1 p-acp pno12, p-acp dt n1 pp-f np1 cc po12 n1 np1 np1;
(20) sermon (DIV1)
461
Image 149
4514
it is NONLATINALPHABET, in the meanest Christian that hath a trembling hand to pitch on that, and draw vertue from him;
it is, in the Meanest Christian that hath a trembling hand to pitch on that, and draw virtue from him;
pn31 vbz, p-acp dt j njp cst vhz dt j-vvg n1 pc-acp vvi p-acp d, cc vvi n1 p-acp pno31;
(20) sermon (DIV1)
461
Image 149
4515
it is a like precious faith in them, as in the most great Apostle Peter, and all the rest.
it is a like precious faith in them, as in the most great Apostle Peter, and all the rest.
pn31 vbz dt j j n1 p-acp pno32, c-acp p-acp dt av-ds j n1 np1, cc d dt n1.
(20) sermon (DIV1)
461
Image 149
4516
ROM. 5.1. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.ROM. 5.1. Therefore being justified by faith, we have peace with God through our Lord jesus christ.
np1. crd. av vbg vvn p-acp n1, pns12 vhb n1 p-acp np1 p-acp po12 n1 np1 np1.
(21) sermon (DIV1)
461
Image 149
4517
I Hav• heretofore declared unto you, that in the•e words, and the words following, th•re are set down these great graces and gr•at blessings which you have in Christ in •his Kingdome of grace,
I Hav• heretofore declared unto you, that in the•e words, and the words following, th•re Are Set down these great graces and gr•at blessings which you have in christ in •his Kingdom of grace,
pns11 np1 av vvd p-acp pn22, cst p-acp j n2, cc dt n2 vvg, av vbr vvn a-acp d j n2 cc j n2 r-crq pn22 vhb p-acp np1 p-acp fw-la n1 pp-f n1,
(21) sermon (DIV1)
462
Image 149
4518
before you come to the K•ngdome of glory.
before you come to the K•ngdome of glory.
c-acp pn22 vvb p-acp dt n1 pp-f n1.
(21) sermon (DIV1)
462
Image 149
4519
First, here •s set down the mother and radical grace of all the rest, and •hat is justification by faith ;
First, Here •s Set down the mother and radical grace of all the rest, and •hat is justification by faith;
ord, av vbz vvn a-acp dt n1 cc j n1 pp-f d dt n1, cc av vbz n1 p-acp n1;
(21) sermon (DIV1)
463
Image 149
4520
and then followeth the bl••sed fruit that issueth from thence. 1. Peace w•th God. 2. A graci•us accesse into his presence.
and then follows the bl••sed fruit that issueth from thence. 1. Peace w•th God. 2. A graci•us access into his presence.
cc av vvz dt j-vvn n1 cst vvz p-acp av. crd n1 vvz np1. crd dt j n1 p-acp po31 n1.
(21) sermon (DIV1)
463
Image 149
4521
3. A joyfu• hope arising from that great glory that we shall enjoy for t•e time to come.
3. A joyfu• hope arising from that great glory that we shall enjoy for t•e time to come.
crd dt n1 vvb vvg p-acp d j n1 cst pns12 vmb vvi p-acp j n1 pc-acp vvi.
(21) sermon (DIV1)
466
Image 149
4522
4. In the •orst of our troubles, and midst of our afflictions, this •oy is so great, that it cannot be abated by any of them;
4. In the •orst of our Troubles, and midst of our afflictions, this •oy is so great, that it cannot be abated by any of them;
crd p-acp dt js pp-f po12 n2, cc n1 pp-f po12 n2, d n1 vbz av j, cst pn31 vmbx vbi vvn p-acp d pp-f pno32;
(21) sermon (DIV1)
467
Image 149
4523
•ea, it is so far from being abated by them, that they are a fuel to kindle it:
•ea, it is so Far from being abated by them, that they Are a fuel to kindle it:
uh, pn31 vbz av av-j p-acp vbg vvn p-acp pno32, cst pns32 vbr dt n1 pc-acp vvi pn31:
(21) sermon (DIV1)
467
Image 149
4524
we rejoyce in affliction (saith the A•ostle) that which would undo the joy of a carnal man, is made the matter of this mans joy. Concerning the first of these;we rejoice in affliction (Says the A•ostle) that which would undo the joy of a carnal man, is made the matter of this men joy. Concerning the First of these;
pns12 vvb p-acp n1 (vvz dt n1) cst r-crq vmd vvi dt n1 pp-f dt j n1, vbz vvn dt n1 pp-f d ng1 n1. vvg dt ord pp-f d;
(21) sermon (DIV1)
467
Image 149
4525
justification, that is the ground or foundation of all the rest;justification, that is the ground or Foundation of all the rest;
n1, cst vbz dt n1 cc n1 pp-f d dt n1;
(21) sermon (DIV1)
468
Image 149
4526
being justififyed by faith, that's the root and ground, without which there is no fruit, no peace, no joy, no hope, much lesse any kinde of rejoycing in tribulation. being justififyed by faith, that's the root and ground, without which there is no fruit, no peace, no joy, no hope, much less any kind of rejoicing in tribulation.
vbg vvn p-acp n1, d|vbz dt n1 cc n1, p-acp r-crq a-acp vbz dx n1, dx n1, dx n1, dx n1, av-d av-dc d n1 pp-f vvg p-acp n1.
(21) sermon (DIV1)
468
Image 149
4527
Faith is that which seasoneth all; we must first be justified by faith, before we have any other comforts;
Faith is that which seasoneth all; we must First be justified by faith, before we have any other comforts;
n1 vbz d r-crq vvz d; pns12 vmb ord vbi vvn p-acp n1, c-acp pns12 vhb d j-jn n2;
(21) sermon (DIV1)
468
Image 149
4528
for that's the first ground, the first rudiment of a Ch•istian in the School of Christ.
for that's the First ground, the First rudiment of a Ch•istian in the School of christ.
p-acp d|vbz dt ord n1, dt ord n1 pp-f dt njp p-acp dt n1 pp-f np1.
(21) sermon (DIV1)
468
Image 149
4529
Therefore I proposed unto you three things for the understanding of it. 1. What that faith is that justifieth.
Therefore I proposed unto you three things for the understanding of it. 1. What that faith is that Justifieth.
av pns11 vvd p-acp pn22 crd n2 p-acp dt n1 pp-f pn31. crd q-crq d n1 vbz cst vvz.
(21) sermon (DIV1)
469
Image 149
4530
2. What that justification is that is •btained by faith. 3. What relation the one of these hat• to the ot•er.
2. What that justification is that is •btained by faith. 3. What Relation the one of these hat• to the ot•er.
crd q-crq d n1 vbz cst vbz vvn p-acp n1. crd q-crq n1 dt crd pp-f d n1 p-acp dt n1.
(21) sermon (DIV1)
469
Image 149
4531
Concerning the first of these I sheved you that it is not every faith that justifieth.
Concerning the First of these I sheved you that it is not every faith that Justifieth.
vvg dt ord pp-f d pns11 vvd pn22 cst pn31 vbz xx d n1 cst vvz.
(21) sermon (DIV1)
470
Image 149
4532
I shew'• you that there is a dead faith, whereupon the Apostl• saith, The life that I now live, I live by the faith of the Sonne of God.
I shew'• you that there is a dead faith, whereupon the Apostl• Says, The life that I now live, I live by the faith of the Son of God.
pns11 n1 pn22 d pc-acp vbz dt j n1, c-crq dt np1 vvz, dt n1 cst pns11 av vvi, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1.
(21) sermon (DIV1)
470
Image 149
4533
A dead thing cannot make a living ma•; it must be (and I shew'd you how) a living faith.
A dead thing cannot make a living ma•; it must be (and I showed you how) a living faith.
dt j n1 vmbx vvi dt j-vvg n1; pn31 vmb vbi (cc pns11 vvd pn22 c-crq) dt j-vvg n1.
(21) sermon (DIV1)
470
Image 149
4534
Again, I shew'd that beside the tr•e faith, there was a temporary faith, which is active 〈 ◊ 〉, and comes near the other.
Again, I showed that beside the tr•e faith, there was a temporary faith, which is active 〈 ◊ 〉, and comes near the other.
av, pns11 vvd cst p-acp dt vvb n1, a-acp vbds dt j n1, r-crq vbz j 〈 sy 〉, cc vvz av-j dt n-jn.
(21) sermon (DIV1)
471
Image 149
4535
It had the operations of the Spirit, but it wanted root. It had supernatu••ll works, but it wanted the new creature.
It had the operations of the Spirit, but it wanted root. It had supernatu••ll works, but it wanted the new creature.
pn31 vhd dt n2 pp-f dt n1, cc-acp pn31 vvd n1. pn31 vhd j n2, cc-acp pn31 vvd dt j n1.
(21) sermon (DIV1)
471
Image 149
4536
There w•• a conception that was but an abortive kinde of birth; it came not to maturity, not to a full growth, it did not continue.
There w•• a conception that was but an abortive kind of birth; it Come not to maturity, not to a full growth, it did not continue.
a-acp n1 dt n1 cst vbds p-acp dt j n1 pp-f n1; pn31 vvd xx p-acp n1, xx p-acp dt j n1, pn31 vdd xx vvi.
(21) sermon (DIV1)
471
Image 149
4537
And I shew'd unto you how a man mig•t discern one of these from the other;
And I showed unto you how a man mig•t discern one of these from the other;
cc pns11 vvd p-acp pn22 c-crq dt n1 vmb vvi crd pp-f d p-acp dt j-jn;
(21) sermon (DIV1)
471
Image 149
4538
for herein lye• the wisdome of a Christian, not to content himself 〈 ◊ 〉 be deceived with flashes;
for herein lye• the Wisdom of a Christian, not to content himself 〈 ◊ 〉 be deceived with flashes;
c-acp av n1 dt n1 pp-f dt njp, xx pc-acp vvi px31 〈 sy 〉 vbi vvn p-acp n2;
(21) sermon (DIV1)
471
Image 149
4539
therefore the Apostle exhorts us to prove and try, and examine our selves ;
Therefore the Apostle exhorts us to prove and try, and examine our selves;
av dt n1 vvz pno12 pc-acp vvi cc vvi, cc vvb po12 n2;
(21) sermon (DIV1)
471
Image 149
4540
it's an easie matter to be deceived, and therefore Gods people should be careful to examine themselves, to have their senses exercised herein, that however others may slight and slubber over the matter, they must and will be careful in it;
it's an easy matter to be deceived, and Therefore God's people should be careful to examine themselves, to have their Senses exercised herein, that however Others may slight and slubber over the matter, they must and will be careful in it;
pn31|vbz dt j n1 pc-acp vbi vvn, cc av npg1 n1 vmd vbi j pc-acp vvi px32, pc-acp vhi po32 n2 vvn av, cst c-acp n2-jn vmb j cc vvi p-acp dt n1, pns32 vmb cc vmb vbi j p-acp pn31;
(21) sermon (DIV1)
471
Image 149
4541
and then they will not only do it themselves, but they will crave the aid of God also:
and then they will not only do it themselves, but they will crave the aid of God also:
cc cs pns32 vmb xx av-j vdi pn31 px32, cc-acp pns32 vmb vvi dt n1 pp-f np1 av:
(21) sermon (DIV1)
471
Image 149
4542
Prove me O my God, &c. try me, &c. Then for the second thing concerning that justification that is obtained by faith.Prove me Oh my God, etc. try me, etc. Then for the second thing Concerning that justification that is obtained by faith.
vvb pno11 uh po11 np1, av vvb pno11, av av p-acp dt ord n1 vvg d n1 cst vbz vvn p-acp n1.
(21) sermon (DIV1)
471
Image 149
4543
I shew'd you that the word justification was derived from justice or righteousnesse ;
I showed you that the word justification was derived from Justice or righteousness;
pns11 vvd pn22 d dt n1 n1 vbds vvn p-acp n1 cc n1;
(21) sermon (DIV1)
472
Image 149
4544
and as many wayes as justice and righteousnesse may be taken, so many wayes may justification be taken:
and as many ways as Justice and righteousness may be taken, so many ways may justification be taken:
cc c-acp d n2 c-acp n1 cc n1 vmb vbi vvn, av d n2 vmb n1 vbb vvn:
(21) sermon (DIV1)
472
Image 149
4545
Sometimes for justification of righteousnesse in a man, and sometimes it is opposed to condemnation ; so its taken in Saint Paul, and it signifieth an acquital;
Sometime for justification of righteousness in a man, and sometime it is opposed to condemnation; so its taken in Saint Paul, and it signifies an acquittal;
av p-acp n1 pp-f n1 p-acp dt n1, cc av pn31 vbz vvn p-acp n1; av pn31|vbz vvn p-acp n1 np1, cc pn31 vvz dt n1;
(21) sermon (DIV1)
472
Image 149
4546
sometimes its opposed to hypocrisie and pollution in a mans soul;
sometime its opposed to hypocrisy and pollution in a men soul;
av pn31|vbz vvn p-acp n1 cc n1 p-acp dt ng1 n1;
(21) sermon (DIV1)
472
Image 149
4547
so it signifies sanctification, whereby God not only covers our sinnes past, but heals our natures.
so it signifies sanctification, whereby God not only covers our Sins past, but heals our nature's.
av pn31 vvz n1, c-crq np1 xx av-j vvz po12 n2 j, cc-acp vvz po12 n2.
(21) sermon (DIV1)
472
Image 149
4548
The first is perfect, but imputed ;
The First is perfect, but imputed;
dt ord vbz j, cc-acp j-vvn;
(21) sermon (DIV1)
472
Image 149
4549
the second inherent, but imperfect. When the time cometh that God will finish his cure, he will then make a perfect cure;
the second inherent, but imperfect. When the time comes that God will finish his cure, he will then make a perfect cure;
dt ord j, cc-acp j. c-crq dt n1 vvz cst np1 vmb vvi po31 n1, pns31 vmb av vvi dt j n1;
(21) sermon (DIV1)
472
Image 149
4550
when final grace cometh, we shall not need to think of a Popish Purgatory. Death is the Lords refining pot;
when final grace comes, we shall not need to think of a Popish Purgatory. Death is the lords refining pot;
c-crq j n1 vvz, pns12 vmb xx vvi pc-acp vvi pp-f dt j n1. n1 vbz dt n2 vvg n1;
(21) sermon (DIV1)
472
Image 149
4551
then there is not a jot of sinne shall be left in a Christian.
then there is not a jot of sin shall be left in a Christian.
av a-acp vbz xx dt n1 pp-f n1 vmb vbi vvn p-acp dt njp.
(21) sermon (DIV1)
472
Image 149
4552
Now when God hath taken away our drosse, then to think we shall be put in a refining fire;
Now when God hath taken away our dross, then to think we shall be put in a refining fire;
av c-crq np1 vhz vvn av po12 n1, cs pc-acp vvi pns12 vmb vbi vvn p-acp dt vvg n1;
(21) sermon (DIV1)
472
Image 149
4553
that an intire soul that hath no blot, that one that hath no spot, should be purged after final grace hath made him clear and whole, this is against reason and common sense.
that an entire soul that hath no blot, that one that hath no spot, should be purged After final grace hath made him clear and Whole, this is against reason and Common sense.
cst dt j n1 cst vhz dx n1, cst pi cst vhz dx n1, vmd vbi vvn p-acp j n1 vhz vvn pno31 j cc j-jn, d vbz p-acp n1 cc j n1.
(21) sermon (DIV1)
472
Image 149
4554
They might have learned better of their own Thomas ;
They might have learned better of their own Thomas;
pns32 vmd vhi vvn av-jc pp-f po32 d np1;
(21) sermon (DIV1)
472
Image 149
4555
all the fire in the world will never put away sinne without the infusion of grace.
all the fire in the world will never put away sin without the infusion of grace.
d dt n1 p-acp dt n1 vmb av-x vvi av n1 p-acp dt n1 pp-f n1.
(21) sermon (DIV1)
472
Image 149
4556
This by the way concerning them.
This by the Way Concerning them.
np1 p-acp dt n1 vvg pno32.
(21) sermon (DIV1)
472
Image 149
4557
I shew'd besides, that these two being both righteousnesses, the Church of Rome confounds them both together:
I showed beside, that these two being both Righteousness, the Church of Room confounds them both together:
pns11 vvd a-acp, cst d crd vbg d n2, dt n1 pp-f vvb vvz pno32 d av:
(21) sermon (DIV1)
473
Image 149
4558
Saint James his justification w••h Saint Pauls. They confound inherent righteousnesse which is begun, and shall be perfected in final grace, with the other;
Saint James his justification w••h Saint Paul's. They confound inherent righteousness which is begun, and shall be perfected in final grace, with the other;
n1 np1 po31 n1 vhz n1 npg1. pns32 vvb j n1 r-crq vbz vvn, cc vmb vbi vvn p-acp j n1, p-acp dt j-jn;
(21) sermon (DIV1)
473
Image 149
4559
so that the point is not between us and Rome, Whether faith justifieth by works or no? but Whether it justifieth at all? in truth that is the state of it:
so that the point is not between us and Rome, Whither faith Justifieth by works or no? but Whither it Justifieth At all? in truth that is the state of it:
av cst dt n1 vbz xx p-acp pno12 cc np1, cs n1 vvz p-acp n2 cc dx? cc-acp cs pn31 vvz p-acp d? p-acp n1 cst vbz dt n1 pp-f pn31:
(21) sermon (DIV1)
473
Image 149
4560
The question is this, whether there be another justification that is distinguish't from sanctification, or whether there be another grace besides justification? Do not think that we are such block-heads as to deny faith and sanctification;
The question is this, whither there be Another justification that is distinguished from sanctification, or whither there be Another grace beside justification? Do not think that we Are such blockheads as to deny faith and sanctification;
dt n1 vbz d, cs pc-acp vbi j-jn n1 cst vbz vvn p-acp n1, cc cs pc-acp vbi j-jn n1 p-acp n1? vdb xx vvi cst pns12 vbr d n2 a-acp pc-acp vvi n1 cc n1;
(21) sermon (DIV1)
473
Image 149
4561
yet faith is but a piece or part of that traine of vertues. There justification is taken for sanctification;
yet faith is but a piece or part of that train of Virtues. There justification is taken for sanctification;
av n1 vbz p-acp dt n1 cc n1 pp-f d n1 pp-f n2. a-acp n1 vbz vvn p-acp n1;
(21) sermon (DIV1)
473
Image 149
4562
we acknowledge a man is justified by faith and works;
we acknowledge a man is justified by faith and works;
pns12 vvb dt n1 vbz vvn p-acp n1 cc n2;
(21) sermon (DIV1)
473
Image 149
4563
but the question is between us and them, whether there be any justification besides sanctification? ( i. e. ) whether there be any justification at all or no? we say sanctification is wrought by the Kingly office of Christ;
but the question is between us and them, whither there be any justification beside sanctification? (i. e.) whither there be any justification At all or no? we say sanctification is wrought by the Kingly office of christ;
cc-acp dt n1 vbz p-acp pno12 cc pno32, cs pc-acp vbb d n1 p-acp n1? (pns11. sy.) cs pc-acp vbb d n1 p-acp d cc dx? pns12 vvb n1 vbz vvn p-acp dt j n1 pp-f np1;
(21) sermon (DIV1)
473
Image 149
4564
he is a King that rules in our hearts, subdues our corruptions, governs us by the Scepter of his Word and Spirit;
he is a King that rules in our hearts, subdues our corruptions, governs us by the Sceptre of his Word and Spirit;
pns31 vbz dt n1 cst vvz p-acp po12 n2, vvz po12 n2, vvz pno12 p-acp dt n1 pp-f po31 n1 cc n1;
(21) sermon (DIV1)
473
Image 149
4565
but it is the fruit of his Priestly office which the Church of Rome strikes at: ( i. e. ) whether Christ hath reserved another righteousnesse for us, besides that which as a King he works in our hearts;
but it is the fruit of his Priestly office which the Church of Room strikes At: (i. e.) whither christ hath reserved Another righteousness for us, beside that which as a King he works in our hearts;
cc-acp pn31 vbz dt n1 pp-f po31 j n1 r-crq dt n1 pp-f vvb vvz p-acp: (pns11. sy.) cs np1 vhz vvn j-jn n1 p-acp pno12, p-acp d r-crq p-acp dt n1 pns31 vvz p-acp po12 n2;
(21) sermon (DIV1)
473
Image 149
4566
whether he hath wrought forgivenesse of sinnes for us? we say he hath, and so saith all the Church, till the new spawn of J•suites arose.
whither he hath wrought forgiveness of Sins for us? we say he hath, and so Says all the Church, till the new spawn of J•suites arose.
cs pns31 vhz vvn n1 pp-f n2 p-acp pno12? pns12 vvb pns31 vhz, cc av vvz d dt n1, c-acp dt j n1 pp-f np2 vvd.
(21) sermon (DIV1)
473
Image 149
4567
They distinguish not remission of sinnes from sanctification. Bellarmine saith remission of sinnes is the extinguishing of sinne in the soul;
They distinguish not remission of Sins from sanctification. Bellarmine Says remission of Sins is the extinguishing of sin in the soul;
pns32 vvb xx n1 pp-f n2 p-acp n1. np1 vvz n1 pp-f n2 vbz dt vvg pp-f n1 p-acp dt n1;
(21) sermon (DIV1)
473
Image 149
4568
as water though it be cold, yet the bringing in of heat extinguishes the cold;
as water though it be cold, yet the bringing in of heat extinguishes the cold;
c-acp n1 cs pn31 vbb j-jn, av dt vvg p-acp pp-f n1 vvz dt j-jn;
(21) sermon (DIV1)
473
Image 149
4569
and so remission of sinnes is the bringing in of inherent righteousnesse which extinguisheth all sinne which was before.
and so remission of Sins is the bringing in of inherent righteousness which extinguisheth all sin which was before.
cc av n1 pp-f n2 vbz dt vvg p-acp pp-f j n1 r-crq vvz d n1 r-crq vbds a-acp.
(21) sermon (DIV1)
473
Image 149
4570
A strange thing, and were it not that the Scripture does speak of a cup in the hand of the Harlot of Rome whereby she makes drunk the inhabitants of the earth with the wine of her fornications ;
A strange thing, and were it not that the Scripture does speak of a cup in the hand of the Harlot of Room whereby she makes drunk the inhabitants of the earth with the wine of her fornications;
dt j n1, cc vbdr pn31 xx cst dt n1 vdz vvi pp-f dt n1 p-acp dt n1 pp-f dt n1 pp-f n1 c-crq pns31 vvz vvn dt n2 pp-f dt n1 p-acp dt n1 pp-f po31 n2;
(21) sermon (DIV1)
473
Image 149
4571
except men were drunk, it were impossible that a learned man should thus shake out an Article of their Creed, which hath ever been believed by all the Churches.
except men were drunk, it were impossible that a learned man should thus shake out an Article of their Creed, which hath ever been believed by all the Churches.
c-acp n2 vbdr vvn, pn31 vbdr j cst dt j n1 vmd av vvi av dt n1 pp-f po32 n1, r-crq vhz av vbn vvn p-acp d dt n2.
(21) sermon (DIV1)
473
Image 149
4572
When the Scripture speaks of forgivenesse of sinnes, see how it expresseth it, Ephes. 4.32. Be ye kinde one to another, Brethren, tender-hearted, forgiving one another, even as God for Christs sake hath forgiven you.
When the Scripture speaks of forgiveness of Sins, see how it Expresses it, Ephesians 4.32. Be you kind one to Another, Brothers, tender-hearted, forgiving one Another, even as God for Christ sake hath forgiven you.
c-crq dt n1 vvz pp-f n1 pp-f n2, vvb c-crq pn31 vvz pn31, np1 crd. vbb pn22 j pi p-acp n-jn, n2, j, j-vvg pi j-jn, av c-acp np1 p-acp npg1 n1 vhz vvn pn22.
(21) sermon (DIV1)
473
Image 149
4573
Observe, in the Lords prayer, we pray that the Lord would forgive us our trespasses, as we forgive those that trespasse against us.
Observe, in the lords prayer, we pray that the Lord would forgive us our Trespasses, as we forgive those that trespass against us.
vvb, p-acp dt n2 n1, pns12 vvb cst dt n1 vmd vvi pno12 po12 n2, c-acp pns12 vvb d cst n1 p-acp pno12.
(21) sermon (DIV1)
474
Image 149
4574
Let him that hath common understanding judge, Do we forgive our neighbours by extinguishing sinne in the subject? I forgive you; ( i.e. ) I take away the ill office you did me:
Let him that hath Common understanding judge, Do we forgive our neighbours by extinguishing sin in the Subject? I forgive you; (i.e.) I take away the ill office you did me:
vvb pno31 cst vhz j j-vvg n1, vdb pns12 vvb po12 n2 p-acp vvg n1 p-acp dt n-jn? pns11 vvb pn22; (n1) pns11 vvb av dt j-jn n1 pn22 vdd pno11:
(21) sermon (DIV1)
474
Image 149
4575
Doth he forgive thus? Alas no! forgivenesse is without a man. I have an action against you, perhaps an action at Law;
Does he forgive thus? Alas no! forgiveness is without a man. I have an actium against you, perhaps an actium At Law;
vdz pns31 vvi av? uh uh n1 vbz p-acp dt n1. pns11 vhb dt n1 p-acp pn22, av dt n1 p-acp n1;
(21) sermon (DIV1)
474
Image 149
4576
I will let fall my suit, my charges I will forgive, this is forgivenesse.
I will let fallen my suit, my charges I will forgive, this is forgiveness.
pns11 vmb vvi vvi po11 n1, po11 n2 pns11 vmb vvi, d vbz n1.
(21) sermon (DIV1)
474
Image 149
4577
God justifieth, who shall condemn? Though God has just cause to proceed against me as a Rebel,God Justifieth, who shall condemn? Though God has just cause to proceed against me as a Rebel,
np1 vvz, r-crq vmb vvi? cs np1 vhz j n1 pc-acp vvi p-acp pno11 p-acp dt n1,
(21) sermon (DIV1)
474
Image 149
4578
yet he is content to let fall his action, to fasten it upon the Crosse of his Sonne, there to fix the Chirographum, the hand-writing against us.
yet he is content to let fallen his actium, to fasten it upon the Cross of his Son, there to fix the Chirographum, the handwriting against us.
av pns31 vbz j pc-acp vvi vvi po31 n1, pc-acp vvi pn31 p-acp dt n1 pp-f po31 n1, a-acp pc-acp vvi dt fw-la, dt n1 p-acp pno12.
(21) sermon (DIV1)
474
Image 149
4579
He will let fall that which was the ground of a suit against us, all that he could say against us.
He will let fallen that which was the ground of a suit against us, all that he could say against us.
pns31 vmb vvi vvi cst r-crq vbds dt n1 pp-f dt n1 p-acp pno12, d cst pns31 vmd vvi p-acp pno12.
(21) sermon (DIV1)
474
Image 149
4580
That you may understand the thing the better, there are two things, two kinds of righteousnesse;
That you may understand the thing the better, there Are two things, two Kinds of righteousness;
cst pn22 vmb vvi dt n1 dt jc, pc-acp vbr crd n2, crd n2 pp-f n1;
(21) sermon (DIV1)
475
Image 149
4581
the one of justification, the other of sanctification.
the one of justification, the other of sanctification.
dt pi pp-f n1, dt n-jn pp-f n1.
(21) sermon (DIV1)
475
Image 149
4582
The Holy Ghost distinguisheth them by several terms 1 Cor. 1. ult. Of him are ye in Christ Jesus who is made unto us wisdome, righteousness, sanctification and redemption.
The Holy Ghost Distinguisheth them by several terms 1 Cor. 1. ult. Of him Are you in christ jesus who is made unto us Wisdom, righteousness, sanctification and redemption.
dt j n1 vvz pno32 p-acp j n2 crd np1 crd n1. pp-f pno31 vbr pn22 p-acp np1 np1 r-crq vbz vvn p-acp pno12 n1, n1, n1 cc n1.
(21) sermon (DIV1)
475
Image 149
4583
You see here are two distinct graces; righteousnesse and sanctification ; they make them but one, sanctification and remission of sinnes.
You see Here Are two distinct graces; righteousness and sanctification; they make them but one, sanctification and remission of Sins.
pn22 vvb av vbr crd j n2; n1 cc n1; pns32 vvb pno32 p-acp crd, n1 cc n1 pp-f n2.
(21) sermon (DIV1)
475
Image 149
4584
Moreover, whom he did predestinate, them he also called; and whom he called, them he also justified; Moreover, whom he did predestinate, them he also called; and whom he called, them he also justified;
av, ro-crq pns31 vdd j, pno32 pns31 av vvd; cc r-crq pns31 vvd, pno32 pns31 av vvd;
(21) sermon (DIV1)
475
Image 149
4585
and whom he justified, them he also glorified. Here justification and sanctification is nothing else but justification and glorification;and whom he justified, them he also glorified. Here justification and sanctification is nothing Else but justification and glorification;
cc r-crq pns31 vvd, pno32 pns31 av vvn. av n1 cc n1 vbz pix av cc-acp n1 cc n1;
(21) sermon (DIV1)
475
Image 149
4586
Saint Paul speaks of a thing past, not of the glory to come: ( i. e. ) sanctification which is inchoate glory.
Saint Paul speaks of a thing past, not of the glory to come: (i. e.) sanctification which is inchoate glory.
n1 np1 vvz pp-f dt n1 j, xx pp-f dt n1 pc-acp vvi: (pns11. sy.) n1 q-crq vbz n1 n1.
(21) sermon (DIV1)
475
Image 149
4587
For what is the glory we shall have in heaven but the inlargement of those inherent graces God begins in this world? Here is the seed, there is the crop;
For what is the glory we shall have in heaven but the enlargement of those inherent graces God begins in this world? Here is the seed, there is the crop;
p-acp r-crq vbz dt n1 pns12 vmb vhi p-acp n1 p-acp dt n1 pp-f d j n2 np1 vvz p-acp d n1? av vbz dt n1, pc-acp vbz dt n1;
(21) sermon (DIV1)
475
Image 149
4588
here thou hast a little knowledge, but there it shall be inlarged; now thou hast a little joy, there thou shalt enter into thy Masters joy;
Here thou hast a little knowledge, but there it shall be enlarged; now thou hast a little joy, there thou shalt enter into thy Masters joy;
av pns21 vh2 dt j n1, cc-acp a-acp pn31 vmb vbi vvn; av pns21 vh2 dt j n1, a-acp pns21 vm2 vvi p-acp po21 ng1 n1;
(21) sermon (DIV1)
475
Image 149
4589
here some knowledge, but there thou shalt have a full knowledge, and a full measure.
Here Some knowledge, but there thou shalt have a full knowledge, and a full measure.
av d n1, cc-acp a-acp pns21 vm2 vhi dt j n1, cc dt j n1.
(21) sermon (DIV1)
475
Image 149
4590
Here glory dwelleth in our Land, but there we shall with open face behold as in a glasse the glory of the Lord,
Here glory dwells in our Land, but there we shall with open face behold as in a glass the glory of the Lord,
av n1 vvz p-acp po12 n1, cc-acp a-acp pns12 vmb p-acp j n1 vvi a-acp p-acp dt n1 dt n1 pp-f dt n1,
(21) sermon (DIV1)
475
Image 149
4591
and be changed into the same image from glory to glory, even as by the Spirit of the Lord, 2 Cor. 3.18. (i. e. ) we are more and more conformed to the image of Almighty God, by ••edience and holy qualities infused into us, that we grow from one degree of sanctification unto another.and be changed into the same image from glory to glory, even as by the Spirit of the Lord, 2 Cor. 3.18. (i. e.) we Are more and more conformed to the image of Almighty God, by ••edience and holy qualities infused into us, that we grow from one degree of sanctification unto Another.
cc vbi vvn p-acp dt d n1 p-acp n1 p-acp n1, av c-acp p-acp dt n1 pp-f dt n1, crd np1 crd. (uh. sy.) pns12 vbr n1 cc av-dc vvn p-acp dt n1 pp-f j-jn np1, p-acp n1 cc j n2 vvn p-acp pno12, cst pns12 vvb p-acp crd n1 pp-f n1 p-acp j-jn.
(21) sermon (DIV1)
475
Image 149
4592
And so you see how these are distinguished by their termes. Justification and glorification, justification and sanctification.
And so you see how these Are distinguished by their terms. Justification and glorification, justification and sanctification.
cc av pn22 vvb c-crq d vbr vvn p-acp po32 n2. n1 cc n1, n1 cc n1.
(21) sermon (DIV1)
475
Image 149
4593
There is another place in Saint John, an hard place;
There is Another place in Saint John, an hard place;
pc-acp vbz j-jn n1 p-acp n1 np1, dt j n1;
(21) sermon (DIV1)
475
Image 149
4594
but yet as I take it, these two righteousnesses that have the same name, to be distinct in their termes. It is said, Joh. 16.8. That when the Spirit shall come, he shall reprove, or (as we should translate it) he shall convince the world concerning sinne, righteousnesse and judgment.
but yet as I take it, these two Righteousness that have the same name, to be distinct in their terms. It is said, John 16.8. That when the Spirit shall come, he shall reprove, or (as we should translate it) he shall convince the world Concerning sin, righteousness and judgement.
cc-acp av c-acp pns11 vvb pn31, d crd n2 cst vhb dt d n1, pc-acp vbi j p-acp po32 n2. pn31 vbz vvn, np1 crd. cst c-crq dt n1 vmb vvi, pns31 vmb vvi, cc (c-acp pns12 vmd vvi pn31) pns31 vmb vvi dt n1 vvg n1, n1 cc n1.
(21) sermon (DIV1)
475
Image 149
4595
Thus I say it should be translated, for 'tis no sense to say that God shall reprove the world of righteousnesse;
Thus I say it should be translated, for it's no sense to say that God shall reprove the world of righteousness;
av pns11 vvb pn31 vmd vbi vvn, c-acp pn31|vbz dx n1 pc-acp vvi cst np1 vmb vvi dt n1 pp-f n1;
(21) sermon (DIV1)
475
Image 149
4596
on what occasion this was spoken we must not stand to speak: but righteousnesse and judgment is justification and sanctification.
on what occasion this was spoken we must not stand to speak: but righteousness and judgement is justification and sanctification.
p-acp r-crq n1 d vbds vvn pns12 vmb xx vvi pc-acp vvi: cc-acp n1 cc n1 vbz n1 cc n1.
(21) sermon (DIV1)
475
Image 149
4597
And the drift of the place is this, when the Spirit shall come, how? not upon me or thee;
And the drift of the place is this, when the Spirit shall come, how? not upon me or thee;
cc dt n1 pp-f dt n1 vbz d, c-crq dt n1 vmb vvi, q-crq? xx p-acp pno11 cc pno21;
(21) sermon (DIV1)
475
Image 149
4598
but the Spirit here spoken of is that Spirit that should come upon the Apostles, it shall begin at the day of Pentecost ;
but the Spirit Here spoken of is that Spirit that should come upon the Apostles, it shall begin At the day of Pentecost;
cc-acp dt n1 av vvn pp-f vbz d n1 cst vmd vvi p-acp dt n2, pn31 vmb vvi p-acp dt n1 pp-f np1;
(21) sermon (DIV1)
475
Image 149
4599
and these 1. should set forth like twelve Champions to conquer the world, and to bring them unto the Scepter of Christ.
and these 1. should Set forth like twelve Champions to conquer the world, and to bring them unto the Sceptre of christ.
cc d crd vmd vvi av av-j crd n2 pc-acp vvi dt n1, cc pc-acp vvi pno32 p-acp dt n1 pp-f np1.
(21) sermon (DIV1)
475
Image 149
4600
He shall convince the world; ( i. e. ) when the Spirit shall come on you,
He shall convince the world; (i. e.) when the Spirit shall come on you,
pns31 vmb vvi dt n1; (pns11. sy.) c-crq dt n1 vmb vvi p-acp pn22,
(21) sermon (DIV1)
475
Image 149
4601
and your tongues be tip't with that spiritual fire, which shall be active, it shall convince the world concerning three particulars, of sinne, righteousnesse and judgment :
and your tongues be tipped with that spiritual fire, which shall be active, it shall convince the world Concerning three particulars, of sin, righteousness and judgement:
cc po22 n2 vbb vvn p-acp d j n1, r-crq vmb vbi j, pn31 vmb vvi dt n1 vvg crd n2-j, pp-f n1, n1 cc n1:
(21) sermon (DIV1)
475
Image 149
4602
O• the point of humiliation for sinnes; the point of justification by righteousnesse imputative ; and the glory of sanctification in judgment, and righteousnesse inherent.
O• the point of humiliation for Sins; the point of justification by righteousness imputative; and the glory of sanctification in judgement, and righteousness inherent.
np1 dt n1 pp-f n1 p-acp n2; dt n1 pp-f n1 p-acp n1 j; cc dt n1 pp-f n1 p-acp n1, cc n1 j.
(21) sermon (DIV1)
475
Image 149
4603
This method Saint Paul useth in the Romans to stop every mans mouth. First, He convinceth the Gentile, which was easie to be done;
This method Saint Paul uses in the Romans to stop every men Mouth. First, He Convinces the Gentile, which was easy to be done;
d n1 n1 np1 vvz p-acp dt np1 pc-acp vvi d ng1 n1. ord, pns31 vvz dt j, r-crq vbds j pc-acp vbi vdn;
(21) sermon (DIV1)
475
Image 149
4604
after he convinceth the Jew, that there is righteousnesse to be had in another, though none in my self. After he Convinces the Jew, that there is righteousness to be had in Another, though none in my self.
c-acp pns31 vvz dt np1, cst pc-acp vbz n1 pc-acp vbi vhn p-acp j-jn, cs pix p-acp po11 n1.
(21) sermon (DIV1)
475
Image 149
4605
He shall convince the world, &c. As if he should say, To be shut up under unbelief, is to be convinced of all sinnes.
He shall convince the world, etc. As if he should say, To be shut up under unbelief, is to be convinced of all Sins.
pns31 vmb vvi dt n1, av p-acp cs pns31 vmd vvi, pc-acp vbi vvn a-acp p-acp n1, vbz pc-acp vbi vvn pp-f d n2.
(21) sermon (DIV1)
475
Image 149
4606
Now consider what is the nature of unbelief; it is to fasten all sinnes upon a man;
Now Consider what is the nature of unbelief; it is to fasten all Sins upon a man;
av vvb r-crq vbz dt n1 pp-f n1; pn31 vbz pc-acp vvi d n2 p-acp dt n1;
(21) sermon (DIV1)
475
Image 149
4607
and when I have faith, all my sinnes are put out of possession, they are as if they were not;
and when I have faith, all my Sins Are put out of possession, they Are as if they were not;
cc c-crq pns11 vhb n1, d po11 n2 vbr vvn av pp-f n1, pns32 vbr a-acp cs pns32 vbdr xx;
(21) sermon (DIV1)
475
Image 149
4608
but if we are shut up under unbelief, we are dead.
but if we Are shut up under unbelief, we Are dead.
cc-acp cs pns12 vbr vvn a-acp p-acp n1, pns12 vbr j.
(21) sermon (DIV1)
475
Image 149
4609
The second work of Gods Spirit, is the Ministry of the Word, He shall convince the world that there is righteousnesse to be had by a communion with another;
The second work of God's Spirit, is the Ministry of the Word, He shall convince the world that there is righteousness to be had by a communion with Another;
dt ord n1 pp-f npg1 n1, vbz dt n1 pp-f dt n1, pns31 vmb vvi dt n1 cst pc-acp vbz n1 pc-acp vbi vhn p-acp dt n1 p-acp j-jn;
(21) sermon (DIV1)
475
Image 149
4610
though we are guilty in our selves, yet he will set us free; and the reason is, because I go to my Father. though we Are guilty in our selves, yet he will Set us free; and the reason is, Because I go to my Father.
cs pns12 vbr j p-acp po12 n2, av pns31 vmb vvi pno12 vvi; cc dt n1 vbz, c-acp pns11 vvb p-acp po11 n1.
(21) sermon (DIV1)
475
Image 149
4611
As if he should say, though you be convinced of your sinnes, that you are wholly dead in trespasses and sinnes.
As if he should say, though you be convinced of your Sins, that you Are wholly dead in Trespasses and Sins.
c-acp cs pns31 vmd vvi, cs pn22 vbb vvn pp-f po22 n2, cst pn22 vbr av-jn j p-acp n2 cc n2.
(21) sermon (DIV1)
475
Image 149
4612
and have no means in the world to put that away; yet notwithstanding the second work of Gods Spirit, is to convince of righteousnesse ;
and have no means in the world to put that away; yet notwithstanding the second work of God's Spirit, is to convince of righteousness;
cc vhb dx n2 p-acp dt n1 pc-acp vvi cst av; av p-acp dt ord n1 pp-f npg1 n1, vbz p-acp vvi pp-f n1;
(21) sermon (DIV1)
475
Image 149
4613
that there is a righteousnesse to be had in Christ, because he was our surety arrested for our debt;
that there is a righteousness to be had in christ, Because he was our surety arrested for our debt;
cst pc-acp vbz dt n1 pc-acp vbi vhn p-acp np1, c-acp pns31 vbds po12 n1 vvn p-acp po12 n1;
(21) sermon (DIV1)
475
Image 149
4614
he was committed to prison where he could not come out till he •ad paid the utmost farthing.
he was committed to prison where he could not come out till he •ad paid the utmost farthing.
pns31 vbds vvn p-acp n1 c-crq pns31 vmd xx vvi av c-acp pns31 vhd vvn dt j n1.
(21) sermon (DIV1)
475
Image 149
4615
There is a justification to be had in me;
There is a justification to be had in me;
pc-acp vbz dt n1 pc-acp vbi vhn p-acp pno11;
(21) sermon (DIV1)
475
Image 149
4616
I go to the Creditor, I have made no escape, not like one that brake the prison and run away,
I go to the Creditor, I have made no escape, not like one that brake the prison and run away,
pns11 vvb p-acp dt n1, pns11 vhb vvn dx n1, xx av-j pi cst vvd dt n1 cc vvi av,
(21) sermon (DIV1)
475
Image 149
4617
but I am now a free-man.
but I am now a freeman.
cc-acp pns11 vbm av dt n1.
(21) sermon (DIV1)
475
Image 149
4618
I have not made an escape before the debt is paid, then I might be brought back again;
I have not made an escape before the debt is paid, then I might be brought back again;
pns11 vhb xx vvn dt n1 p-acp dt n1 vbz vvn, cs pns11 vmd vbi vvn av av;
(21) sermon (DIV1)
475
Image 149
4619
but the debt is discharged, and therefore I go to my Father to maintain my place and standing.
but the debt is discharged, and Therefore I go to my Father to maintain my place and standing.
cc-acp dt n1 vbz vvn, cc av pns11 vvb p-acp po11 n1 pc-acp vvi po11 n1 cc vvg.
(21) sermon (DIV1)
475
Image 149
4620
I was given unto death for your sins, but I am risen again for your justification, and I now sit at my fathers right hand; this is the second thing.
I was given unto death for your Sins, but I am risen again for your justification, and I now fit At my Father's right hand; this is the second thing.
pns11 vbds vvn p-acp n1 p-acp po22 n2, cc-acp pns11 vbm vvn av p-acp po22 n1, cc pns11 av vvb p-acp po11 ng1 j-jn n1; d vbz dt ord n1.
(21) sermon (DIV1)
475
Image 149
4621
But is there not a third thing that the work of the Ministry must do? Yes, to convince the world that there is judgment or righteousnesse inherent.
But is there not a third thing that the work of the Ministry must do? Yes, to convince the world that there is judgement or righteousness inherent.
cc-acp vbz pc-acp xx dt ord n1 cst dt n1 pp-f dt n1 vmb vdi? uh, pc-acp vvi dt n1 cst pc-acp vbz n1 cc n1 j.
(21) sermon (DIV1)
475
Image 149
4622
There is a hard place, I shall speak of it;
There is a hard place, I shall speak of it;
pc-acp vbz dt j n1, pns11 vmb vvi pp-f pn31;
(21) sermon (DIV1)
475
Image 149
4623
it is usual in Scripture to joyn righteousnesse and judgment together. The words of the Lord are righteousnesse and judgment.
it is usual in Scripture to join righteousness and judgement together. The words of the Lord Are righteousness and judgement.
pn31 vbz j p-acp n1 pc-acp vvi n1 cc n1 av. dt n2 pp-f dt n1 vbr n1 cc n1.
(21) sermon (DIV1)
475
Image 149
4624
And the integrity of a mans heart which is opposed to hypocrisie, is called judgement; as God liveth who hath taken away my judgment, Job 27.2.
And the integrity of a men heart which is opposed to hypocrisy, is called judgement; as God lives who hath taken away my judgement, Job 27.2.
cc dt n1 pp-f dt ng1 n1 r-crq vbz vvn p-acp n1, vbz vvn n1; p-acp np1 vvz q-crq vhz vvn av po11 n1, np1 crd.
(21) sermon (DIV1)
475
Image 149
4625
How did God take away his judgment? is it meant that he had taken away his wits? no,
How did God take away his judgement? is it meant that he had taken away his wits? no,
q-crq vdd np1 vvi av po31 n1? vbz pn31 vvn cst pns31 vhd vvn av po31 n2? uh-dx,
(21) sermon (DIV1)
475
Image 149
4626
but but he hath put his heavy hand on me, that hath put a conceit in the minde of my friends that I am an hypocrite;
but but he hath put his heavy hand on me, that hath put a conceit in the mind of my Friends that I am an hypocrite;
cc-acp p-acp pns31 vhz vvn po31 j n1 p-acp pno11, cst vhz vvn dt n1 p-acp dt n1 pp-f po11 n2 cst pns11 vbm dt n1;
(21) sermon (DIV1)
475
Image 149
4627
and therefore he falls on him, ver. 6. My righteousnesse I hold fast, and will not let it go;
and Therefore he falls on him, ver. 6. My righteousness I hold fast, and will not let it go;
cc av pns31 vvz p-acp pno31, fw-la. crd po11 n1 pns11 vvb av-j, cc vmb xx vvi pn31 vvi;
(21) sermon (DIV1)
475
Image 149
4628
my heart shall not reproach me so long as I live. my heart shall not reproach me so long as I live.
po11 n1 vmb xx vvi pno11 av av-j c-acp pns11 vvb.
(21) sermon (DIV1)
475
Image 149
4629
His judgment was taken away; ( i. e. ) the opinion they had of his integrity;
His judgement was taken away; (i. e.) the opinion they had of his integrity;
po31 n1 vbds vvn av; (pns11. sy.) dt n1 pns32 vhd pp-f po31 n1;
(21) sermon (DIV1)
475
Image 149
4630
and this will expound another place in Matth. 12.20. A bruised reed shall he not break, and smoking flax shall he not quench, untill he send forth judgment unto victory? what is that, untill he send forth judgment? This judgment signifies nothing but those inherent graces, those infused qualities that God sends into the heart of a Christian.
and this will expound Another place in Matthew 12.20. A Bruised reed shall he not break, and smoking flax shall he not quench, until he send forth judgement unto victory? what is that, until he send forth judgement? This judgement signifies nothing but those inherent graces, those infused qualities that God sends into the heart of a Christian.
cc d vmb vvi j-jn n1 p-acp np1 crd. dt j-vvn n1 vmb pns31 xx vvi, cc j-vvg n1 vmb pns31 xx vvi, c-acp pns31 vvb av n1 p-acp n1? q-crq vbz d, c-acp pns31 vvb av n1? d n1 vvz pix cc-acp d j n2, d vvn n2 cst np1 vvz p-acp dt n1 pp-f dt njp.
(21) sermon (DIV1)
475
Image 149
4631
In a mans first conversion there are but beginnings of grace;
In a men First conversion there Are but beginnings of grace;
p-acp dt ng1 ord n1 pc-acp vbr p-acp n2 pp-f n1;
(21) sermon (DIV1)
475
Image 149
4632
what is faith, hope, patience and fear? it is like a smoaking flax; ( i. e. ) like the smoaking wick of a candle made of flax:
what is faith, hope, patience and Fear? it is like a smoking flax; (i. e.) like the smoking wick of a candle made of flax:
q-crq vbz n1, vvb, n1 cc n1? pn31 vbz av-j dt j-vvg n1; (pns11. sy.) av-j dt j-vvg n1 pp-f dt n1 vvd pp-f n1:
(21) sermon (DIV1)
475
Image 149
4633
as when a candle burns in the socket, its now up, now down, you know not whether it be alive or dead;
as when a candle burns in the socket, its now up, now down, you know not whither it be alive or dead;
c-acp c-crq dt n1 vvz p-acp dt n1, pn31|vbz av a-acp, av a-acp, pn22 vvb xx cs pn31 vbb j cc j;
(21) sermon (DIV1)
475
Image 149
4634
so in the first conversion of a Christian, infidelity and faith, hope and despair mount up and down.
so in the First conversion of a Christian, infidelity and faith, hope and despair mount up and down.
av p-acp dt ord n1 pp-f dt njp, n1 cc n1, vvb cc n1 vvb a-acp cc a-acp.
(21) sermon (DIV1)
475
Image 149
4635
There's a conflict in the beginning of conversion, but he will not give it over untill he bring forth judgment,
There's a conflict in the beginning of conversion, but he will not give it over until he bring forth judgement,
pc-acp|vbz dt n1 p-acp dt n-vvg pp-f n1, cc-acp pns31 vmb xx vvi pn31 a-acp c-acp pns31 vvb av n1,
(21) sermon (DIV1)
475
Image 149
4636
untill he get the victory of all opposition from the flesh. And what is the reason? Because the god of this world is judged.
until he get the victory of all opposition from the Flesh. And what is the reason? Because the god of this world is judged.
c-acp pns31 vvb dt n1 pp-f d n1 p-acp dt n1. cc q-crq vbz dt n1? p-acp dt n1 pp-f d n1 vbz vvn.
(21) sermon (DIV1)
475
Image 149
4637
He shall convince the world of an inherent righteousnesse in spite of the Divels teeth, because he is condemned.
He shall convince the world of an inherent righteousness in spite of the Devils teeth, Because he is condemned.
pns31 vmb vvi dt n1 pp-f dt j n1 p-acp n1 pp-f dt ng1 n2, c-acp pns31 vbz vvn.
(21) sermon (DIV1)
475
Image 149
4638
He that before worked in the children of disobedience, is now cast down.
He that before worked in the children of disobedience, is now cast down.
pns31 cst c-acp vvn p-acp dt n2 pp-f n1, vbz av vvn a-acp.
(21) sermon (DIV1)
475
Image 149
4639
The strong man is cast out, and therefore upon that ground you have the third point;
The strong man is cast out, and Therefore upon that ground you have the third point;
dt j n1 vbz vvn av, cc av p-acp d n1 pn22 vhb dt ord n1;
(21) sermon (DIV1)
475
Image 149
4640
Besides the grace of justification following upon Christs death, there is another; the Divel shall be dispossessed;
Beside the grace of justification following upon Christ death, there is Another; the devil shall be dispossessed;
p-acp dt n1 pp-f n1 vvg p-acp npg1 n1, pc-acp vbz j-jn; dt n1 vmb vbi vvn;
(21) sermon (DIV1)
475
Image 149
4641
the Divel is strong where he doth wicked things;
the devil is strong where he does wicked things;
dt n1 vbz j c-crq pns31 vdz j n2;
(21) sermon (DIV1)
475
Image 149
4642
but he shall be disarmed, he shall not touch thee, the wicked one shall not hurt thee. I now go forward.
but he shall be disarmed, he shall not touch thee, the wicked one shall not hurt thee. I now go forward.
cc-acp pns31 vmb vbi vvn, pns31 vmb xx vvi pno21, dt j pi vmb xx vvi pno21. pns11 av vvb av-j.
(21) sermon (DIV1)
475
Image 149
4643
The third thing I noted besides faith and justification, was, That we must observe what relation one hath to the other;
The third thing I noted beside faith and justification, was, That we must observe what Relation one hath to the other;
dt ord n1 pns11 vvd p-acp n1 cc n1, vbds, cst pns12 vmb vvi r-crq n1 pi vhz p-acp dt j-jn;
(21) sermon (DIV1)
477
Image 149
4644
and how it comes to passe that justification is attributed to faith, there being more noble graces in us than faith. I answer;and how it comes to pass that justification is attributed to faith, there being more noble graces in us than faith. I answer;
cc c-crq pn31 vvz pc-acp vvi d n1 vbz vvn p-acp n1, a-acp vbg av-dc j n2 p-acp pno12 cs n1. pns11 vvb;
(21) sermon (DIV1)
477
Image 149
4645
the reason is because faith is brought as the only instrument whereby we receive our justification, purchased by the merits of Christs death.
the reason is Because faith is brought as the only Instrument whereby we receive our justification, purchased by the merits of Christ death.
dt n1 vbz p-acp n1 vbz vvn p-acp dt j n1 c-crq pns12 vvb po12 n1, vvn p-acp dt n2 pp-f npg1 n1.
(21) sermon (DIV1)
478
Image 149
4646
When we say faith is an instrument, we must understand it right well;
When we say faith is an Instrument, we must understand it right well;
c-crq pns12 vvb n1 vbz dt n1, pns12 vmb vvi pn31 j-jn av;
(21) sermon (DIV1)
478
Image 149
4647
we say not faith is an instrument to work my justification, Christ alone must do that;
we say not faith is an Instrument to work my justification, christ alone must do that;
pns12 vvb xx n1 vbz dt n1 pc-acp vvi po11 n1, np1 av-j vmb vdi d;
(21) sermon (DIV1)
478
Image 149
4648
it's no act of ours, nothing is in us;
it's no act of ours, nothing is in us;
pn31|vbz dx n1 pp-f png12, pix vbz p-acp pno12;
(21) sermon (DIV1)
478
Image 149
4649
faith is said to be an instrument whereby we get our justification in respect of the object, it is a nearing us to Christ;
faith is said to be an Instrument whereby we get our justification in respect of the Object, it is a nearing us to christ;
n1 vbz vvn pc-acp vbi dt n1 c-crq pns12 vvb po12 n1 p-acp n1 pp-f dt n1, pn31 vbz dt vvg pno12 p-acp np1;
(21) sermon (DIV1)
478
Image 149
4650
it is the instrument of application, the only instrument whereby we apply the medicine, and the plaister of Christs blood;
it is the Instrument of application, the only Instrument whereby we apply the medicine, and the plaster of Christ blood;
pn31 vbz dt n1 pp-f n1, dt j n1 c-crq pns12 vvb dt n1, cc dt n1 pp-f npg1 n1;
(21) sermon (DIV1)
478
Image 149
4651
whereby we that were strangers and afar off, are made near; faith is the only hand which receiveth Christ;
whereby we that were Strangers and afar off, Are made near; faith is the only hand which receives christ;
c-crq pns12 d vbdr n2 cc av a-acp, vbr vvn av-j; n1 vbz dt j n1 r-crq vvz np1;
(21) sermon (DIV1)
478
Image 149
4652
when the hand layeth hold on a thing, it layeth hold on a thing without it self;
when the hand Layeth hold on a thing, it Layeth hold on a thing without it self;
c-crq dt n1 vvz n1 p-acp dt n1, pn31 vvz n1 p-acp dt n1 p-acp pn31 n1;
(21) sermon (DIV1)
478
Image 149
4653
so is faith a naked hand, not as a hand that gets a mans living, but like a beggars hand that receives a free almes given by the donor;
so is faith a naked hand, not as a hand that gets a men living, but like a beggars hand that receives a free alms given by the donor;
av vbz n1 dt j n1, xx p-acp dt n1 cst vvz dt ng1 vvg, cc-acp av-j dt ng1 n1 cst vvz dt j n2 vvn p-acp dt n1;
(21) sermon (DIV1)
478
Image 149
4654
as the Apostle speaks, Rom. 5.17. For if by one mans offence death reigned over all by one;
as the Apostle speaks, Rom. 5.17. For if by one men offence death reigned over all by one;
c-acp dt n1 vvz, np1 crd. c-acp cs p-acp crd ng1 n1 n1 vvd p-acp d p-acp crd;
(21) sermon (DIV1)
478
Image 149
4655
much more they which receive abundance of grace, and of the gift of righteousnesse, shall reigne in life by one Jes•• Christ. much more they which receive abundance of grace, and of the gift of righteousness, shall Reign in life by one Jes•• christ.
d dc pns32 r-crq vvb n1 pp-f n1, cc pp-f dt n1 pp-f n1, vmb vvi p-acp n1 p-acp crd np1 np1.
(21) sermon (DIV1)
478
Image 149
4656
There is abundance of grace, and a gift of righteousnesse; faith is the only means whereby we receive this gift;
There is abundance of grace, and a gift of righteousness; faith is the only means whereby we receive this gift;
pc-acp vbz n1 pp-f n1, cc dt n1 pp-f n1; n1 vbz dt j n2 c-crq pns12 vvb d n1;
(21) sermon (DIV1)
478
Image 149
4657
whereupon I inferred this which was of great consequence;
whereupon I inferred this which was of great consequence;
c-crq pns11 vvn d r-crq vbds pp-f j n1;
(21) sermon (DIV1)
478
Image 149
4658
seeing faith did justifie not as an active instrument, but as it did receive the gift of grace, it did follow that the weakest faith that was did get as much justification as the strongest faith of any whatsoever;
seeing faith did justify not as an active Instrument, but as it did receive the gift of grace, it did follow that the Weakest faith that was did get as much justification as the Strongest faith of any whatsoever;
vvg n1 vdd vvi xx p-acp dt j n1, cc-acp c-acp pn31 vdd vvi dt n1 pp-f n1, pn31 vdd vvi cst dt js n1 cst vbds vdd vvi p-acp d n1 p-acp dt js n1 pp-f d q-crq;
(21) sermon (DIV1)
478
Image 149
4659
because faith justifieth not only as a work, but as it did receive a gift; therefore our Saviour saith, O ye of little faith !
Because faith Justifieth not only as a work, but as it did receive a gift; Therefore our Saviour Says, Oh you of little faith!
c-acp n1 vvz xx av-j c-acp dt n1, cc-acp c-acp pn31 vdd vvi dt n1; av po12 n1 vvz, uh pn22 pp-f j n1!
(21) sermon (DIV1)
478
Image 149
4660
yet as little as it was, it was builded upon the Rock;
yet as little as it was, it was built upon the Rock;
av p-acp j c-acp pn31 vbds, pn31 vbds vvn p-acp dt n1;
(21) sermon (DIV1)
478
Image 149
4661
and though Satan desired to winnow them, and sift them as wheat, yet they remained firme;
and though Satan desired to winnow them, and sift them as wheat, yet they remained firm;
cc cs np1 vvd pc-acp vvi pno32, cc vvi pno32 p-acp n1, av pns32 vvd j;
(21) sermon (DIV1)
478
Image 149
4662
as our Saviour saith of the faith of miracles, If ye had faith as much as a graine of mustard-seed, ye should say to this Mountain be removed, and it would obey you:
as our Saviour Says of the faith of Miracles, If you had faith as much as a grain of Mustard seed, you should say to this Mountain be removed, and it would obey you:
c-acp po12 n1 vvz pp-f dt n1 pp-f n2, cs pn22 vhd n1 p-acp d c-acp dt n1 pp-f n1, pn22 vmd vvi p-acp d n1 vbi vvn, cc pn31 vmd vvi pn22:
(21) sermon (DIV1)
478
Image 149
4663
So for common faith, which the Apostle calleth so, because it is common to all the Elect, if thou hast so much faith, thou shalt be able to remove Mountains of corruptions;
So for Common faith, which the Apostle calls so, Because it is Common to all the Elect, if thou hast so much faith, thou shalt be able to remove Mountains of corruptions;
av p-acp j n1, r-crq dt n1 vvz av, c-acp pn31 vbz j p-acp d dt n1, cs pns21 vh2 av d n1, pns21 vm2 vbi j pc-acp vvi n2 pp-f n2;
(21) sermon (DIV1)
478
Image 149
4664
suppose thou hast a trembling hand scarce able to hold, yet have the perswasion of the woman in the Gospel, If I may but touch him I shall be whole :
suppose thou hast a trembling hand scarce able to hold, yet have the persuasion of the woman in the Gospel, If I may but touch him I shall be Whole:
vvb pns21 vh2 dt j-vvg n1 av-j j pc-acp vvi, av vhb dt n1 pp-f dt n1 p-acp dt n1, cs pns11 vmb cc-acp vvi pno31 pns11 vmb vbi j-jn:
(21) sermon (DIV1)
478
Image 149
4665
I shall be saved, healed, if I can but touch him;
I shall be saved, healed, if I can but touch him;
pns11 vmb vbi vvn, vvn, cs pns11 vmb cc-acp vvi pno31;
(21) sermon (DIV1)
478
Image 149
4666
And mark our Saviour, The people throng'd about him, and he saith, Who is it that toucheth me? A wonder that he when they crowded him, should ask such a question;
And mark our Saviour, The people thronged about him, and he Says, Who is it that touches me? A wonder that he when they crowded him, should ask such a question;
cc vvb po12 n1, dt n1 vvn p-acp pno31, cc pns31 vvz, r-crq vbz pn31 cst vvz pno11? dt n1 cst pns31 c-crq pns32 vvn pno31, vmd vvi d dt n1;
(21) sermon (DIV1)
478
Image 149
4667
but Christ knew that some body touched him beside the touch of the multitude;
but christ knew that Some body touched him beside the touch of the multitude;
cc-acp np1 vvd cst d n1 vvd pno31 p-acp dt n1 pp-f dt n1;
(21) sermon (DIV1)
478
Image 149
4668
its said in the Text, The poor woman came trembling and told him all the truth:
its said in the Text, The poor woman Come trembling and told him all the truth:
pn31|vbz vvn p-acp dt n1, dt j n1 vvd vvg cc vvd pno31 d dt n1:
(21) sermon (DIV1)
478
Image 149
4669
And he said Be of good comfort, though thou hast a paralytick, and palsie sick-hand, yet the touch is enough ;And he said Be of good Comfort, though thou hast a paralytic, and palsy sick-hand, yet the touch is enough;
cc pns31 vvd vbb pp-f j n1, cs pns21 vh2 dt n1, cc n1 n1, av dt n1 vbz d;
(21) sermon (DIV1)
478
Image 149
4670
the least faith brings as much life as the greatest. Object. But then what need a man look for a great faith? Sol. Yes by all means;
the least faith brings as much life as the greatest. Object. But then what need a man look for a great faith? Sol. Yes by all means;
dt ds n1 vvz p-acp d n1 p-acp dt js. n1. p-acp av q-crq vvb dt n1 vvb p-acp dt j n1? np1 uh p-acp d n2;
(21) sermon (DIV1)
478
Image 149
4671
for though thou hast much comfort by a little weak faith, yet the more faith, the more comfort;
for though thou hast much Comfort by a little weak faith, yet the more faith, the more Comfort;
c-acp cs pns21 vh2 d n1 p-acp dt j j n1, av dt av-dc n1, dt av-dc n1;
(21) sermon (DIV1)
480
Image 149
4672
and therefore 'tis to very much purpose to labour after a strong faith. Abraham (it is said) stagger'd, not through unbelief ;
and Therefore it's to very much purpose to labour After a strong faith. Abraham (it is said) staggered, not through unbelief;
cc av pn31|vbz p-acp av d n1 pc-acp vvi p-acp dt j n1. np1 (pn31 vbz vvn) vvd, xx p-acp n1;
(21) sermon (DIV1)
480
Image 149
4673
if thou hast a strong faith, thou wilt have a strong consolation:
if thou hast a strong faith, thou wilt have a strong consolation:
cs pns21 vh2 dt j n1, pns21 vm2 vhi dt j n1:
(21) sermon (DIV1)
480
Image 149
4674
Thou mayst by thy weak faith be healed of thy disease, yet by the weaknesse of thy faith mayst want much of the strength of thy comfort;
Thou Mayest by thy weak faith be healed of thy disease, yet by the weakness of thy faith Mayest want much of the strength of thy Comfort;
pns21 vm2 p-acp po21 j n1 vbi vvn pp-f po21 n1, av p-acp dt n1 pp-f po21 n1 vm2 vvi av-d pp-f dt n1 pp-f po21 n1;
(21) sermon (DIV1)
480
Image 149
4675
therefore thou must go from faith to faith ; but know this, that a new-born childe, NONLATINALPHABET, is not yet so strong as a man,
Therefore thou must go from faith to faith; but know this, that a newborn child,, is not yet so strong as a man,
av pns21 vmb vvi p-acp n1 p-acp n1; cc-acp vvb d, cst dt j n1,, vbz xx av av j c-acp dt n1,
(21) sermon (DIV1)
480
Image 149
4676
yet he is as much alive as the strongest and tallest man;
yet he is as much alive as the Strongest and Tallest man;
av pns31 vbz p-acp d j c-acp dt js cc js n1;
(21) sermon (DIV1)
480
Image 149
4677
so that again thus, thou art yet but a new-born babe, not so strong or so lively as one more grown,
so that again thus, thou art yet but a newborn babe, not so strong or so lively as one more grown,
av cst av av, pns21 vb2r av p-acp dt j n1, xx av j cc av j c-acp pi dc vvn,
(21) sermon (DIV1)
480
Image 149
4678
but yet thou hast all the lineaments of the new creature in thee, though thou art not so strong and lively as another may be.
but yet thou hast all the lineaments of the new creature in thee, though thou art not so strong and lively as Another may be.
cc-acp av pns21 vh2 d dt n2 pp-f dt j n1 p-acp pno21, cs pns21 vb2r xx av j cc j c-acp j-jn vmb vbi.
(21) sermon (DIV1)
480
Image 149
4679
Object. Did not you tell me that it was not every faith that did justifie, but a working faith? how then doth faith alone justifie?Object. Did not you tell me that it was not every faith that did justify, but a working faith? how then does faith alone justify?
n1. vdd xx pn22 vvi pno11 cst pn31 vbds xx d n1 cst vdd vvi, cc-acp dt j-vvg n1? c-crq av vdz n1 av-j vvi?
(21) sermon (DIV1)
481
Image 149
4680
Sol. I answer, When faith justifieth, there is one thing said of another; the subject and the predicate; faith justifies. Justification is attributed unto faith;Sol. I answer, When faith Justifieth, there is one thing said of Another; the Subject and the predicate; faith Justifies. Justification is attributed unto faith;
np1 pns11 vvb, c-crq n1 vvz, pc-acp vbz crd n1 vvd pp-f j-jn; dt j-jn cc dt j; n1 vvz. n1 vbz vvn p-acp n1;
(21) sermon (DIV1)
482
Image 149
4681
Look on the word ( only ) whether it doth determine the subject or the predicate;
Look on the word (only) whither it does determine the Subject or the predicate;
vvb p-acp dt n1 (av-j) cs pn31 vdz vvi dt j-jn cc dt j;
(21) sermon (DIV1)
482
Image 149
4682
doth faith which is alone severed from good works, justifie? so the proposition is false.does faith which is alone severed from good works, justify? so the proposition is false.
vdz uh-n r-crq vbz av-j vvn p-acp j n2, vvi? av dt n1 vbz j.
(21) sermon (DIV1)
482
Image 149
4683
First, that faith which is alone, separated from love and the fruits of good works, doth not justifie;
First, that faith which is alone, separated from love and the fruits of good works, does not justify;
ord, cst n1 r-crq vbz j, vvn p-acp n1 cc dt n2 pp-f j n2, vdz xx vvi;
(21) sermon (DIV1)
482
Image 149
4684
but let the word ( alone ) be put to the predicate; faith justifieth alone ; (i. e.) faith is the only vertue in the soul whereby a man is justified, that is true:
but let the word (alone) be put to the predicate; faith Justifieth alone; (i. e.) faith is the only virtue in the soul whereby a man is justified, that is true:
cc-acp vvb dt n1 (j) vbb vvn p-acp dt vvb; n1 vvz j; (uh. sy.) n1 vbz dt j n1 p-acp dt n1 c-crq dt n1 vbz vvn, cst vbz j:
(21) sermon (DIV1)
482
Image 149
4685
As if a man should say, the eye alone seeth, 'tis true;
As if a man should say, the eye alone sees, it's true;
c-acp cs dt n1 vmd vvi, dt n1 av-j vvz, pn31|vbz j;
(21) sermon (DIV1)
482
Image 149
4686
if we put it thus, the eye severed from the members of the body, seeth its self.
if we put it thus, the eye severed from the members of the body, sees its self.
cs pns12 vvb pn31 av, dt n1 vvn p-acp dt n2 pp-f dt n1, vvz po31 n1.
(21) sermon (DIV1)
482
Image 149
4687
If the eye were taken out of the head, it would neither see alone, nor at all;
If the eye were taken out of the head, it would neither see alone, nor At all;
cs dt n1 vbdr vvn av pp-f dt n1, pn31 vmd av-dx vvi av-j, ccx p-acp d;
(21) sermon (DIV1)
482
Image 149
4688
but the meaning is this, the living eye is the organ whereby a man discerns a visible object;
but the meaning is this, the living eye is the organ whereby a man discerns a visible Object;
cc-acp dt n1 vbz d, dt j-vvg n1 vbz dt n1 c-crq dt n1 vvz dt j n1;
(21) sermon (DIV1)
482
Image 149
4689
so faith, though joyn'd with other graces, yet takes not other with it for helps of justification.
so faith, though joined with other graces, yet Takes not other with it for helps of justification.
av n1, cs vvn p-acp j-jn n2, av vvz xx j-jn p-acp pn31 p-acp n2 pp-f n1.
(21) sermon (DIV1)
482
Image 149
4690
Object. But why should God select this vertue among others that are more noble?Object. But why should God select this virtue among Others that Are more noble?
n1. cc-acp q-crq vmd np1 vvi d n1 p-acp n2-jn cst vbr av-dc j?
(21) sermon (DIV1)
483
Image 149
4691
Sol. I say as before, God had respect to the low estate of his hand-maid, it was reason that God should choose the lowest, and the meanest:Sol. I say as before, God had respect to the low estate of his handmaid, it was reason that God should choose the lowest, and the Meanest:
np1 pns11 vvb c-acp a-acp, np1 vhd n1 p-acp dt j n1 pp-f po31 n1, pn31 vbds n1 cst np1 vmd vvi dt js, cc dt js:
(21) sermon (DIV1)
484
Image 149
4692
God selected this poor beggars hand for two reasons. First, in respect of God.
God selected this poor beggars hand for two Reasons. First, in respect of God.
np1 vvn d j ng1 n1 p-acp crd n2. ord, p-acp n1 pp-f np1.
(21) sermon (DIV1)
484
Image 149
4693
I say 1. Therefore it is of faith that it might be by grace, to the end the promise might be sure to all the seed;
I say 1. Therefore it is of faith that it might be by grace, to the end the promise might be sure to all the seed;
pns11 vvb crd av pn31 vbz pp-f n1 cst pn31 vmd vbi p-acp n1, p-acp dt n1 dt n1 vmd vbi j p-acp d dt n1;
(21) sermon (DIV1)
486
Image 149
4694
not to that only which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all, Rom. 4.16. so that here are two strong reasons;not to that only which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all, Rom. 4.16. so that Here Are two strong Reasons;
xx p-acp d av-j r-crq vbz pp-f dt n1, cc-acp p-acp cst av r-crq vbz pp-f dt n1 pp-f np1, r-crq vbz dt n1 pp-f pno12 d, np1 crd. av cst av vbr crd j n2;
(21) sermon (DIV1)
486
Image 149
4695
in respect of God, that God by so mean a thing as a beggars hand, should bring a man to justification;
in respect of God, that God by so mean a thing as a beggars hand, should bring a man to justification;
p-acp n1 pp-f np1, cst np1 p-acp av j dt n1 p-acp dt ng1 n1, vmd vvi dt n1 p-acp n1;
(21) sermon (DIV1)
486
Image 149
4696
and the other in respect of faith it self, that it might see by grace, that when thou bringest nothing but a bare hand ready to receive a pardon must needs be this of grace.
and the other in respect of faith it self, that it might see by grace, that when thou bringest nothing but a bore hand ready to receive a pardon must needs be this of grace.
cc dt n-jn p-acp n1 pp-f n1 pn31 n1, cst pn31 vmd vvi p-acp n1, cst c-crq pns21 vv2 pix cc-acp dt j n1 j pc-acp vvi dt n1 vmb av vbi d pp-f n1.
(21) sermon (DIV1)
486
Image 149
4697
If God say Thou must love me, this were an exchange, not a free gift. I lay down something, and I take up something for it.
If God say Thou must love me, this were an exchange, not a free gift. I lay down something, and I take up something for it.
cs np1 vvb pns21 vmb vvi pno11, d vbdr dt n1, xx dt j n1. pns11 vvb a-acp pi, cc pns11 vvb a-acp pi p-acp pn31.
(21) sermon (DIV1)
486
Image 149
4698
Faith is that naked hand which fills it self with Christ, it layeth fast hold of justification.
Faith is that naked hand which fills it self with christ, it Layeth fast hold of justification.
n1 vbz d j n1 r-crq vvz pn31 n1 p-acp np1, pn31 vvz av-j n1 pp-f n1.
(21) sermon (DIV1)
486
Image 149
4699
As if a man were ready to be drown'd, there is a cable cast to him to lay hold on,
As if a man were ready to be drowned, there is a cable cast to him to lay hold on,
p-acp cs dt n1 vbdr j pc-acp vbi vvn, pc-acp vbz dt n1 vvd p-acp pno31 pc-acp vvi vvi a-acp,
(21) sermon (DIV1)
486
Image 149
4700
and he laying hold on it is drawn safe to the Land;
and he laying hold on it is drawn safe to the Land;
cc pns31 vvg n1 p-acp pn31 vbz vvn j p-acp dt n1;
(21) sermon (DIV1)
486
Image 149
4701
but a man when he lays hold of the cable, must let go all his other holds which he laid hold on before.
but a man when he lays hold of the cable, must let go all his other holds which he laid hold on before.
cc-acp dt n1 c-crq pns31 vvz n1 pp-f dt n1, vmb vvi vvi d po31 j-jn vvz r-crq pns31 vvd vvi p-acp a-acp.
(21) sermon (DIV1)
486
Image 149
4702
Thus must a man let go all other holds, and lay fast hold on Jesus Christ. Faith hath two faculties;
Thus must a man let go all other holds, and lay fast hold on jesus christ. Faith hath two faculties;
av vmb dt n1 vvb vvi d j-jn n2, cc vvd av-j vvi p-acp np1 np1. n1 vhz crd n2;
(21) sermon (DIV1)
486
Image 149
4703
it opens it self to let fall all other things, then when it is a naked hand, it layeth hold on Christ,
it Opens it self to let fallen all other things, then when it is a naked hand, it Layeth hold on christ,
pn31 vvz pn31 n1 pc-acp vvi vvi d j-jn n2, av c-crq pn31 vbz dt j n1, pn31 vvz n1 p-acp np1,
(21) sermon (DIV1)
487
Image 149
4704
and then it is of grace, when he esteems all drosse in comparison of Christ ; it hath all fulnesse by grace:
and then it is of grace, when he esteems all dross in comparison of christ; it hath all fullness by grace:
cc cs pn31 vbz pp-f n1, c-crq pns31 vvz d n1 p-acp n1 pp-f np1; pn31 vhz d n1 p-acp n1:
(21) sermon (DIV1)
487
Image 149
4705
Where is then rejoycing and boasting? Rom. 3.27. it is excluded; by what Law? of works? nay, but by the Law of faith. And then chap. 4.2. For if Abraham were justified by works, he hath whereof to glory, but not before God; faith taketh away all boasting. Where is then rejoicing and boasting? Rom. 3.27. it is excluded; by what Law? of works? nay, but by the Law of faith. And then chap. 4.2. For if Abraham were justified by works, he hath whereof to glory, but not before God; faith Takes away all boasting.
q-crq vbz av vvg cc vvg? np1 crd. pn31 vbz vvn; p-acp r-crq n1? pp-f n2? uh-x, cc-acp p-acp dt n1 pp-f n1. cc av n1 crd. c-acp cs np1 vbdr vvn p-acp n2, pns31 vhz c-crq pc-acp vvi, cc-acp xx p-acp np1; n1 vvz av d n-vvg.
(21) sermon (DIV1)
487
Image 149
4706
Let him that glorieth, glory in the Lord. Therefore it is of faith that it might be of grace. Let him that Glorieth, glory in the Lord. Therefore it is of faith that it might be of grace.
vvb pno31 cst vvz, n1 p-acp dt n1. av pn31 vbz pp-f n1 cst pn31 vmd vbi pp-f n1.
(21) sermon (DIV1)
487
Image 149
4707
This is the reason in respect of God. 2. In respect of our selves; To the end the promise might be sure to the seed ;
This is the reason in respect of God. 2. In respect of our selves; To the end the promise might be sure to the seed;
d vbz dt n1 p-acp n1 pp-f np1. crd p-acp n1 pp-f po12 n2; p-acp dt n1 dt n1 vmd vbi j p-acp dt n1;
(21) sermon (DIV1)
487
Image 149
4708
what is the reason why people doubt and think nothing sure? it is because they come not with a naked hand;
what is the reason why people doubt and think nothing sure? it is Because they come not with a naked hand;
r-crq vbz dt n1 c-crq n1 n1 cc vvb pix j? pn31 vbz c-acp pns32 vvb xx p-acp dt j n1;
(21) sermon (DIV1)
488
Image 149
4709
I must have such a measure of faith, love, such a measure of humiliation, of patience, all to bring somewhat with us;
I must have such a measure of faith, love, such a measure of humiliation, of patience, all to bring somewhat with us;
pns11 vmb vhi d dt n1 pp-f n1, n1, d dt n1 pp-f n1, pp-f n1, av-d pc-acp vvi av p-acp pno12;
(21) sermon (DIV1)
488
Image 149
4710
whereas if we look on these things we shall never be heard.
whereas if we look on these things we shall never be herd.
cs cs pns12 vvb p-acp d n2 pns12 vmb av-x vbi vvn.
(21) sermon (DIV1)
488
Image 149
4711
If the bare acceptation of Christ with a trembling hand will not make thee sure, what canst thou have more than the bare receiving of a gift by faith? The reason why we are not more sure, is because we come not with a naked hand.
If the bore acceptation of christ with a trembling hand will not make thee sure, what Canst thou have more than the bore receiving of a gift by faith? The reason why we Are not more sure, is Because we come not with a naked hand.
cs dt j n1 pp-f np1 p-acp dt j-vvg n1 vmb xx vvi pno21 j, q-crq vm2 pns21 vhi av-dc cs dt j n-vvg pp-f dt n1 p-acp n1? dt n1 c-crq pns12 vbr xx av-dc j, vbz c-acp pns12 vvb xx p-acp dt j n1.
(21) sermon (DIV1)
488
Image 149
4712
By the way there are many means, some ( á priori ) others ( à posteriori. ) 1. For the first;
By the Way there Are many means, Some (á priori) Others (à posteriori.) 1. For the First;
p-acp dt n1 pc-acp vbr d n2, d (dt fw-la) ng2-jn (fw-fr fw-la.) crd p-acp dt ord;
(21) sermon (DIV1)
489
Image 149
4713
they are those things by which faith is wrought, though they are not so evident, yet they are most sure;
they Are those things by which faith is wrought, though they Are not so evident, yet they Are most sure;
pns32 vbr d n2 p-acp r-crq n1 vbz vvn, cs pns32 vbr xx av j, av pns32 vbr av-ds j;
(21) sermon (DIV1)
490
Image 149
4714
when I consider God calls me in my blood, having nothing in me, and will be friends with me, bids me take his Sonne,
when I Consider God calls me in my blood, having nothing in me, and will be Friends with me, bids me take his Son,
c-crq pns11 vvb np1 vvz pno11 p-acp po11 n1, vhg pix p-acp pno11, cc vmb vbi n2 p-acp pno11, vvz pno11 vvi po31 n1,
(21) sermon (DIV1)
490
Image 149
4715
and I do not, bids me take his Kingdome and glory with him, and I refuse it,
and I do not, bids me take his Kingdom and glory with him, and I refuse it,
cc pns11 vdb xx, vvz pno11 vvi po31 n1 cc n1 p-acp pno31, cc pns11 vvb pn31,
(21) sermon (DIV1)
490
Image 149
4716
though this be a matter not so evident, yet it is most sure.
though this be a matter not so evident, yet it is most sure.
cs d vbb dt n1 xx av j, av pn31 vbz av-ds j.
(21) sermon (DIV1)
490
Image 149
4717
2. Then there are other arguments which come from the fruits of faith ( à posteriori ) they are more evident, but not so sure.
2. Then there Are other Arguments which come from the fruits of faith (à posteriori) they Are more evident, but not so sure.
crd av a-acp vbr j-jn n2 r-crq vvb p-acp dt n2 pp-f n1 (fw-fr fw-la) pns32 vbr av-dc j, cc-acp xx av j.
(21) sermon (DIV1)
491
Image 149
4718
And thus have I declared unto you the first point of justification by faith, it is so sweet a string that I cannot tell how to leave it.
And thus have I declared unto you the First point of justification by faith, it is so sweet a string that I cannot tell how to leave it.
cc av vhb pns11 vvn p-acp pn22 dt ord n1 pp-f n1 p-acp n1, pn31 vbz av j dt n1 cst pns11 vmbx vvi c-crq pc-acp vvi pn31.
(21) sermon (DIV1)
491
Image 149
4719
Now let us come from the Mother to the Daughters ; the eldest Daughter is peace with God, then this is the first birth;
Now let us come from the Mother to the Daughters; the eldest Daughter is peace with God, then this is the First birth;
av vvb pno12 vvi p-acp dt n1 p-acp dt ng1; dt js-jn n1 vbz n1 p-acp np1, cs d vbz dt ord n1;
(21) sermon (DIV1)
492
Image 149
4720
And we are at peace, &c. In this peace we will consider these three particulars. 1. What is that peace which we have. And we Are At peace, etc. In this peace we will Consider these three particulars. 1. What is that peace which we have.
cc pns12 vbr p-acp n1, av p-acp d n1 pns12 vmb vvi d crd n2-j. crd q-crq vbz d n1 r-crq pns12 vhb.
(21) sermon (DIV1)
492
Image 149
4721
2. With whom we have it.
2. With whom we have it.
crd p-acp ro-crq pns12 vhb pn31.
(21) sermon (DIV1)
495
Image 149
4722
3. By whom, and by whose means we have peace with God, &c. It is procur'd by Jesus Christ. What we have; peace. With whom; God.
3. By whom, and by whose means we have peace with God, etc. It is procured by jesus christ. What we have; peace. With whom; God.
crd p-acp ro-crq, cc p-acp rg-crq n2 pns12 vhb n1 p-acp np1, av pn31 vbz vvn p-acp np1 np1. q-crq pns12 vhb; uh-n. p-acp ro-crq; np1.
(21) sermon (DIV1)
496
Image 149
4723
By whose means? Our Lord Jesus Christ. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.
By whose means? Our Lord jesus christ. Therefore being justified by faith, we have peace with God through our Lord jesus christ.
p-acp rg-crq n2? po12 n1 np1 np1. av vbg vvn p-acp n1, pns12 vhb n1 p-acp np1 p-acp po12 n1 np1 np1.
(21) sermon (DIV1)
499
Image 149
4724
1. What this peace is. You know the point of peace is a great matter; it is the Apostolical benediction:
1. What this peace is. You know the point of peace is a great matter; it is the Apostolical benediction:
crd q-crq d n1 vbz. pn22 vvb dt n1 pp-f n1 vbz dt j n1; pn31 vbz dt j n1:
(21) sermon (DIV1)
500
Image 149
4725
Grace and peace in all the Epistles;Grace and peace in all the Epistles;
vvb cc n1 p-acp d dt n2;
(21) sermon (DIV1)
500
Image 149
4726
Grace and peace from God our Father, and from the Lord Jesus Christ, 2 Thes. 1.2. and chap. 3.16. Now the Lord of peace himself give you peace by all means alwayes. Grace and peace from God our Father, and from the Lord jesus christ, 2 Thebes 1.2. and chap. 3.16. Now the Lord of peace himself give you peace by all means always.
n1 cc n1 p-acp np1 po12 n1, cc p-acp dt n1 np1 np1, crd np1 crd. cc n1 crd. av dt n1 pp-f n1 px31 vvi pn22 n1 p-acp d n2 av.
(21) sermon (DIV1)
500
Image 149
4727
This is a thing by all means to be desired, you must labour to get i•;
This is a thing by all means to be desired, you must labour to get i•;
d vbz dt n1 p-acp d n2 pc-acp vbi vvn, pn22 vmb vvi pc-acp vvi n1;
(21) sermon (DIV1)
500
Image 149
4728
this was the Angels song when Christ was born, Glory be to God on high, on earth peace, good will towards men.
this was the Angels song when christ was born, Glory be to God on high, on earth peace, good will towards men.
d vbds dt ng1 n1 c-crq np1 vbds vvn, n1 vbb p-acp np1 p-acp j, p-acp n1 n1, j n1 p-acp n2.
(21) sermon (DIV1)
500
Image 149
4729
This peace is a thing by all means to be sought after, and what it is, you may know by the contrary;
This peace is a thing by all means to be sought After, and what it is, you may know by the contrary;
d n1 vbz dt n1 p-acp d n2 pc-acp vbi vvn a-acp, cc r-crq pn31 vbz, pn22 vmb vvi p-acp dt n-jn;
(21) sermon (DIV1)
500
Image 149
4730
you know what a miserable thing warre is; God grant you may not know it too soon:
you know what a miserable thing war is; God grant you may not know it too soon:
pn22 vvb r-crq dt j n1 n1 vbz; np1 vvb pn22 vmb xx vvi pn31 av av:
(21) sermon (DIV1)
500
Image 149
4731
You know what it is to have an enemy among us.
You know what it is to have an enemy among us.
pn22 vvb r-crq pn31 vbz pc-acp vhi dt n1 p-acp pno12.
(21) sermon (DIV1)
500
Image 149
4732
This is our case till we be justified, we are at daggers drawing, at point of hostility with God.
This is our case till we be justified, we Are At daggers drawing, At point of hostility with God.
d vbz po12 n1 c-acp pns12 vbb vvn, pns12 vbr p-acp n2 vvg, p-acp n1 pp-f n1 p-acp np1.
(21) sermon (DIV1)
500
Image 149
4733
It is a foolish conceit for a man to think that by reason of Gods predestination he is justified before he was; this is a foolish conceit;
It is a foolish conceit for a man to think that by reason of God's predestination he is justified before he was; this is a foolish conceit;
pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi cst p-acp n1 pp-f npg1 n1 pns31 vbz vvn c-acp pns31 vbds; d vbz dt j n1;
(21) sermon (DIV1)
500
Image 149
4734
untill thou art justified by faith, thou art not justified; Gods predestination doth not make a change in the subject;
until thou art justified by faith, thou art not justified; God's predestination does not make a change in the Subject;
c-acp pns21 vb2r vvn p-acp n1, pns21 vb2r xx vvn; ng1 n1 vdz xx vvi dt n1 p-acp dt n-jn;
(21) sermon (DIV1)
500
Image 149
4735
if I intend to inrich a beggar, he is in rags still for all my intention, till my intention be put in execution.
if I intend to enrich a beggar, he is in rags still for all my intention, till my intention be put in execution.
cs pns11 vvb pc-acp vvi dt n1, pns31 vbz p-acp n2 av p-acp d po11 n1, c-acp po11 n1 vbi vvn p-acp n1.
(21) sermon (DIV1)
500
Image 149
4736
Paul was elected before the foundation of the world;Paul was elected before the Foundation of the world;
np1 vbds vvn p-acp dt n1 pp-f dt n1;
(21) sermon (DIV1)
500
Image 149
4737
but till he was converted he was an enemy, and a persecutor, the chief of sinners, as he speaks of himself, Rom. 5.10. so the Scripture speaks in that point:
but till he was converted he was an enemy, and a persecutor, the chief of Sinners, as he speaks of himself, Rom. 5.10. so the Scripture speaks in that point:
cc-acp c-acp pns31 vbds vvn pns31 vbds dt n1, cc dt n1, dt n-jn pp-f n2, c-acp pns31 vvz pp-f px31, np1 crd. av dt n1 vvz p-acp d n1:
(21) sermon (DIV1)
500
Image 149
4738
If when we were enemies we were reconciled unto God by the death of his Sonne, much more being reconciled, we shall be saved by his life? Before the time of peace came, we were unbelievers, enemies, in the state of enmity;If when we were enemies we were reconciled unto God by the death of his Son, much more being reconciled, we shall be saved by his life? Before the time of peace Come, we were unbelievers, enemies, in the state of enmity;
cs c-crq pns12 vbdr n2 pns12 vbdr vvn p-acp np1 p-acp dt n1 pp-f po31 n1, av-d av-dc vbg vvn, pns12 vmb vbi vvn p-acp po31 n1? p-acp dt n1 pp-f n1 vvd, pns12 vbdr n2, n2, p-acp dt n1 pp-f n1;
(21) sermon (DIV1)
500
Image 149
4739
when as before God was thy enemy, assoon as thou hast touched Christ by a lively faith, presently all the actions he had against thee are gone; God is friends with thee;
when as before God was thy enemy, As soon as thou hast touched christ by a lively faith, presently all the actions he had against thee Are gone; God is Friends with thee;
c-crq c-acp p-acp np1 vbds po21 n1, av c-acp pns21 vh2 vvn np1 p-acp dt j n1, av-j d dt n2 pns31 vhd p-acp pno21 vbr vvn; np1 vbz n2 p-acp pno21;
(21) sermon (DIV1)
500
Image 149
4740
this is a high and a deep peace, and this comprehends all kinde of blessings;
this is a high and a deep peace, and this comprehends all kind of blessings;
d vbz dt j cc dt j-jn n1, cc d vvz d n1 pp-f n2;
(21) sermon (DIV1)
500
Image 149
4741
Amasa, 1 Chron. 12.18. one of the valiantest Captains that David had, speaks there of peace;Amasa, 1 Chronicles 12.18. one of the valiantest Captains that David had, speaks there of peace;
np1, vvn np1 crd. crd pp-f dt js n2 cst np1 vhd, vvz a-acp pp-f n1;
(21) sermon (DIV1)
500
Image 149
4742
one would think it not so proper, it belongs not to them to talk of peace,
one would think it not so proper, it belongs not to them to talk of peace,
pi vmd vvi pn31 xx av j, pn31 vvz xx p-acp pno32 pc-acp vvi pp-f n1,
(21) sermon (DIV1)
500
Image 149
4743
but because peace comprehends all kinds of blessing, it is said, Then the Spirit of the Lord came upon Amasa, who was chief of the Captains,
but Because peace comprehends all Kinds of blessing, it is said, Then the Spirit of the Lord Come upon Amasa, who was chief of the Captains,
cc-acp c-acp n1 vvz d n2 pp-f n1, pn31 vbz vvn, av dt n1 pp-f dt n1 vvd p-acp np1, r-crq vbds j-jn pp-f dt n2,
(21) sermon (DIV1)
500
Image 149
4744
and he said, Thine are we, David, and on thy side thou sonne of Jesse;
and he said, Thine Are we, David, and on thy side thou son of Jesse;
cc pns31 vvd, png21 vbr pns12, np1, cc p-acp po21 n1 pns21 n1 pp-f np1;
(21) sermon (DIV1)
500
Image 149
4745
Peace, peace be unto thee, and peace be unto thy helpers, for thy God helpeth thee. Peace, peace be unto thee, and peace be unto thy helpers, for thy God Helpeth thee.
n1, n1 vbb p-acp pno21, cc n1 vbb p-acp po21 n2, p-acp po21 n1 vvz pno21.
(21) sermon (DIV1)
500
Image 149
4746
This is a speech from a Souldier to a Souldier, and this is done in a military way;
This is a speech from a Soldier to a Soldier, and this is done in a military Way;
d vbz dt n1 p-acp dt n1 p-acp dt n1, cc d vbz vdn p-acp dt j n1;
(21) sermon (DIV1)
500
Image 149
4747
Peace is welcome though coming from a Warrior, because it comprehends all manner of blessings; Its said, 2 Sam. 11.7.Peace is welcome though coming from a Warrior, Because it comprehends all manner of blessings; Its said, 2 Sam. 11.7.
n1 vbz j-jn c-acp vvg p-acp dt n1, c-acp pn31 vvz d n1 pp-f n2; pn31|vbz vvn, crd np1 crd.
(21) sermon (DIV1)
500
Image 149
4748
That when Uriah came unto David, David demanded of him how Joab did, and how the people did, and how the War prospered. That when Uriah Come unto David, David demanded of him how Joab did, and how the people did, and how the War prospered.
cst c-crq np1 vvd p-acp np1, np1 vvd pp-f pno31 c-crq np1 vdd, cc c-crq dt n1 vdd, cc c-crq dt n1 vvd.
(21) sermon (DIV1)
500
Image 149
4749
Look unto the Margent according to the original, and it is, He demanded of the peace of Joab,
Look unto the Margin according to the original, and it is, He demanded of the peace of Joab,
vvb p-acp dt n1 vvg p-acp dt n-jn, cc pn31 vbz, pns31 vvd pp-f dt n1 pp-f np1,
(21) sermon (DIV1)
500
Image 149
4750
and the people, and of the peace of the War. A man would think it a contradiction that he should demand of the peace of the warre;and the people, and of the peace of the War. A man would think it a contradiction that he should demand of the peace of the war;
cc dt n1, cc pp-f dt n1 pp-f dt n1 dt n1 vmd vvi pn31 dt n1 cst pns31 vmd vvi pp-f dt n1 pp-f dt n1;
(21) sermon (DIV1)
500
Image 149
4751
so then, this peace which we have with Almighty God, after we are justified by faith, is the comprehension of all manner of good.
so then, this peace which we have with Almighty God, After we Are justified by faith, is the comprehension of all manner of good.
av av, d n1 r-crq pns12 vhb p-acp j-jn np1, c-acp pns12 vbr vvn p-acp n1, vbz dt n1 pp-f d n1 pp-f j.
(21) sermon (DIV1)
500
Image 149
4752
This having of peace with God is the fruit of the Spirit. But with whom is this peace? with God ;
This having of peace with God is the fruit of the Spirit. But with whom is this peace? with God;
np1 vhg pp-f n1 p-acp np1 vbz dt n1 pp-f dt n1. cc-acp p-acp ro-crq vbz d n1? p-acp np1;
(21) sermon (DIV1)
500
Image 149
4753
it is not peradventure so with thy self:
it is not Peradventure so with thy self:
pn31 vbz xx av av p-acp po21 n1:
(21) sermon (DIV1)
501
Image 149
4754
Thou mayst have a turbulent conscience, insomuch that thou wouldst give all the world to have it quiet, to be assured that there is peace between God and thee; that's not the point:
Thou Mayest have a turbulent conscience, insomuch that thou Wouldst give all the world to have it quiet, to be assured that there is peace between God and thee; that's not the point:
pns21 vm2 vhi dt j n1, av cst pns21 vmd2 vvi d dt n1 pc-acp vhi pn31 j-jn, pc-acp vbi vvn cst pc-acp vbz n1 p-acp np1 cc pno21; d|vbz xx dt n1:
(21) sermon (DIV1)
501
Image 149
4755
The thing thou gettest by faith is peace with God : When thou art troubled with thy self, and hast but a weak act of faith,
The thing thou gettest by faith is peace with God: When thou art troubled with thy self, and hast but a weak act of faith,
dt n1 pns21 vv2 p-acp n1 vbz n1 p-acp np1: c-crq pns21 vb2r vvn p-acp po21 n1, cc vvb p-acp dt j n1 pp-f n1,
(21) sermon (DIV1)
501
Image 149
4756
yet if thou believest, thou art more afraid than hurt; thou art Cock-sure, and shalt be calme and quiet.
yet if thou Believest, thou art more afraid than hurt; thou art Cocksure, and shalt be Cam and quiet.
av cs pns21 vv2, pns21 vb2r av-dc j cs n1; pns21 vb2r j, cc vm2 vbi j-jn cc j-jn.
(21) sermon (DIV1)
501
Image 149
4757
Object. But why should Christians be so foolish, so troubled? what's the reason the children of God do so disquiet themselves?Object. But why should Christians be so foolish, so troubled? what's the reason the children of God do so disquiet themselves?
n1. cc-acp q-crq vmd np1 vbi av j, av vvn? q-crq|vbz dt n1 dt n2 pp-f np1 vdb av vvi px32?
(21) sermon (DIV1)
502
Image 149
4758
Sol. Because they are fools, they stand in their own light, are strainted in their own bowels.Sol. Because they Are Fools, they stand in their own Light, Are strainted in their own bowels.
np1 c-acp pns32 vbr n2, pns32 vvb p-acp po32 d n1, vbr vvn p-acp po32 d n2.
(21) sermon (DIV1)
503
Image 149
4759
God is liberal and free, but there is some hope of worthinesse in us, and we do things we should not do.
God is liberal and free, but there is Some hope of worthiness in us, and we do things we should not do.
np1 vbz j cc j, cc-acp pc-acp vbz d n1 pp-f n1 p-acp pno12, cc pns12 vdb n2 pns12 vmd xx vdi.
(21) sermon (DIV1)
503
Image 149
4760
We are alwayes poring on our selves, and do not bring a naked hand; and this is the reason we are so full of distractions.
We Are always poring on our selves, and do not bring a naked hand; and this is the reason we Are so full of distractions.
pns12 vbr av j-vvg p-acp po12 n2, cc vdb xx vvi dt j n1; cc d vbz dt n1 pns12 vbr av j pp-f n2.
(21) sermon (DIV1)
503
Image 149
4761
Again, it is the nature of many peevish people amongst us, that they will not be comforted;
Again, it is the nature of many peevish people among us, that they will not be comforted;
av, pn31 vbz dt n1 pp-f d j n1 p-acp pno12, cst pns32 vmb xx vbi vvn;
(21) sermon (DIV1)
504
Image 149
4762
when news was brought to Jacob that Joseph was slain and lost, it is said, All his sonnes and daughters rose up to comfort him,
when news was brought to Jacob that Joseph was slave and lost, it is said, All his Sons and daughters rose up to Comfort him,
c-crq n1 vbds vvn p-acp np1 cst np1 vbds vvn cc vvn, pn31 vbz vvn, d po31 n2 cc n2 vvd a-acp pc-acp vvi pno31,
(21) sermon (DIV1)
504
Image 149
4763
but he refused to be comforted; and he said, For I will go down into the grave unto my son, mourning ; Gen. 37.35. They have a kinde of pettishnesse and peevishnesse, and wilfulnesse;but he refused to be comforted; and he said, For I will go down into the grave unto my son, mourning; Gen. 37.35. They have a kind of pettishness and peevishness, and wilfulness;
cc-acp pns31 vvd pc-acp vbi vvn; cc pns31 vvd, c-acp pns11 vmb vvi a-acp p-acp dt n1 p-acp po11 n1, vvg; np1 crd. pns32 vhb dt n1 pp-f n1 cc n1, cc n1;
(21) sermon (DIV1)
504
Image 149
4764
they will not be comforted, and it may be there is some kinde of pride in it too;
they will not be comforted, and it may be there is Some kind of pride in it too;
pns32 vmb xx vbi vvn, cc pn31 vmb vbi a-acp vbz d n1 pp-f n1 p-acp pn31 av;
(21) sermon (DIV1)
504
Image 149
4765
they would perhaps be thought to be the only mourners of Israel, of the Kingdome. As Rachel mourned for her children, and would not be comforted ;
they would perhaps be Thought to be the only mourners of Israel, of the Kingdom. As Rachel mourned for her children, and would not be comforted;
pns32 vmd av vbi vvn pc-acp vbi dt j n2 pp-f np1, pp-f dt n1. p-acp np1 vvd p-acp po31 n2, cc vmd xx vbi vvn;
(21) sermon (DIV1)
504
Image 149
4766
they shut up their eyes against all comforts; God commands them to be comforted, and they will not;
they shut up their eyes against all comforts; God commands them to be comforted, and they will not;
pns32 vvd a-acp po32 n2 p-acp d n2; np1 vvz pno32 pc-acp vbi vvn, cc pns32 vmb xx;
(21) sermon (DIV1)
504
Image 149
4767
it is no marvaile then that they eat the fruit of their own hands;
it is no marvel then that they eat the fruit of their own hands;
pn31 vbz dx n1 av cst pns32 vvb dt n1 pp-f po32 d n2;
(21) sermon (DIV1)
504
Image 149
4768
it is a part of our office to bring comfort, we have an injunction to it;
it is a part of our office to bring Comfort, we have an injunction to it;
pn31 vbz dt n1 pp-f po12 n1 pc-acp vvi n1, pns12 vhb dt n1 p-acp pn31;
(21) sermon (DIV1)
504
Image 149
4769
Comfort ye, Comfort ye my people, saith the Lord; Comfort you, Comfort you my people, Says the Lord;
vvb pn22, vvb pn22 po11 n1, vvz dt n1;
(21) sermon (DIV1)
504
Image 149
4770
we bring the tydings of peace, and our feet should be beautiful, Rom. 10. we bring good news, all is w•ll;we bring the tidings of peace, and our feet should be beautiful, Rom. 10. we bring good news, all is w•ll;
pns12 vvb dt n2 pp-f n1, cc po12 n2 vmd vbi j, np1 crd pns12 vvb j n1, d vbz j;
(21) sermon (DIV1)
504
Image 149
4771
as Noahs Dove coming with an Olive branch in her mouth. Comfort ye, comfort ye, cry aloud, spare not.
as Noahs Dove coming with an Olive branch in her Mouth. Comfort you, Comfort you, cry aloud, spare not.
c-acp npg1 vvd vvg p-acp dt n1 n1 p-acp po31 n1. vvb pn22, vvb pn22, vvb av, vvb xx.
(21) sermon (DIV1)
504
Image 149
4772
If you stop your ears, who can help it? the Lord is gracious and chargeth us to comfort you:
If you stop your ears, who can help it? the Lord is gracious and charges us to Comfort you:
cs pn22 vvb po22 n2, r-crq vmb vvi pn31? dt n1 vbz j cc vvz pno12 pc-acp vvi pn22:
(21) sermon (DIV1)
504
Image 149
4773
and can there be any better news, than to say, All is peace, all your sins are done away.
and can there be any better news, than to say, All is peace, all your Sins Are done away.
cc vmb a-acp vbi d jc n1, cs pc-acp vvi, d vbz n1, d po22 n2 vbr vdn av.
(21) sermon (DIV1)
504
Image 149
4774
I have blotted as a thick cloud thy transgressions: I have blotted as a thick cloud thy transgressions:
pns11 vhb vvn p-acp dt j n1 po21 n2:
(21) sermon (DIV1)
504
Image 149
4775
as who should say, it is the tydings of such good things, as all within thee is too little to praise the Lord,
as who should say, it is the tidings of such good things, as all within thee is too little to praise the Lord,
p-acp r-crq vmd vvi, pn31 vbz dt n2 pp-f d j n2, c-acp d p-acp pno21 vbz av j pc-acp vvi dt n1,
(21) sermon (DIV1)
504
Image 149
4776
and therefore it is not a thing to be slighted over; blessed is the man whose sins are forgiven, Psal. 32. which is no Noun Adjective,
and Therefore it is not a thing to be slighted over; blessed is the man whose Sins Are forgiven, Psalm 32. which is no Noun Adjective,
cc av pn31 vbz xx dt n1 pc-acp vbi vvn a-acp; vvn vbz dt n1 rg-crq n2 vbr vvn, np1 crd q-crq vbz dx n1 n1,
(21) sermon (DIV1)
504
Image 149
4777
nor of the singular number neither; it signifieth blessedness, as it were an heap of blessings.
nor of the singular number neither; it signifies blessedness, as it were an heap of blessings.
ccx pp-f dt j n1 av-dx; pn31 vvz n1, c-acp pn31 vbdr dt n1 pp-f n2.
(21) sermon (DIV1)
504
Image 149
4778
They commonly call it the eight beatitudes, it is but varied upon divers subjects; were there eighty-eight, that were all one:
They commonly call it the eight Beatitudes, it is but varied upon diverse subject's; were there eighty-eight, that were all one:
pns32 av-j vvb pn31 dt crd n2, pn31 vbz p-acp vvn p-acp j n2-jn; vbdr a-acp j, cst vbdr d crd:
(21) sermon (DIV1)
504
Image 149
4779
To have thy sinnes forgiven thee, is the comprizing of all happinesse. Again, when a man sets his eyes too much upon his sinnes;
To have thy Sins forgiven thee, is the comprising of all happiness. Again, when a man sets his eyes too much upon his Sins;
pc-acp vhi po21 n2 vvn pno21, vbz dt vvg pp-f d n1. av, c-crq dt n1 vvz po31 n2 av av-d p-acp po31 n2;
(21) sermon (DIV1)
504
Image 149
4780
more upon his sinnes than upon the mercies of God freely offered in Christ, this is a wonderful hindrance of the peace;
more upon his Sins than upon the Mercies of God freely offered in christ, this is a wondered hindrance of the peace;
av-dc p-acp po31 n2 cs p-acp dt n2 pp-f np1 av-j vvn p-acp np1, d vbz dt j n1 pp-f dt n1;
(21) sermon (DIV1)
505
Image 149
4781
Thou lookest on the wrong object, looking too much on thy sinnes, when thou shouldst look on Christ, that brazen Serpent offer'd unto thee;
Thou Lookest on the wrong Object, looking too much on thy Sins, when thou Shouldst look on christ, that brazen Serpent offered unto thee;
pns21 vv2 p-acp dt j-jn n1, vvg av av-d p-acp po21 n2, c-crq pns21 vmd2 vvi p-acp np1, cst j n1 vvn p-acp pno21;
(21) sermon (DIV1)
505
Image 149
4782
then 'tis no wonder that thou seest not Christ though he be near thee: Mary Magdalen complains and weeps to the Gardener, that they had taken away her Lord,
then it's no wonder that thou See not christ though he be near thee: Marry Magdalen complains and weeps to the Gardener, that they had taken away her Lord,
av pn31|vbz dx n1 cst pns21 vv2 xx np1 cs pns31 vbb av-j pno21: uh np1 vvz cc vvz p-acp dt n1, cst pns32 vhd vvn av po31 n1,
(21) sermon (DIV1)
505
Image 149
4783
and she knew not where they had laid him, when as he stood at her elbowe;
and she knew not where they had laid him, when as he stood At her elbow;
cc pns31 vvd xx c-crq pns32 vhd vvn pno31, c-crq c-acp pns31 vvd p-acp po31 n1;
(21) sermon (DIV1)
505
Image 149
4784
her eyes were so full of tears that she could not behold her Saviour. her eyes were so full of tears that she could not behold her Saviour.
po31 n2 vbdr av j pp-f n2 cst pns31 vmd xx vvi po31 n1.
(21) sermon (DIV1)
505
Image 149
4785
Now therefore stand not in thine own light, but look upon Christ as well as upon thy sinnes;
Now Therefore stand not in thine own Light, but look upon christ as well as upon thy Sins;
av av vvb xx p-acp po21 d n1, cc-acp vvb p-acp np1 c-acp av c-acp p-acp po21 n2;
(21) sermon (DIV1)
505
Image 149
4786
observe, though there be a peace and a calme, yet presently all turmoyles will not cease after humiliation:
observe, though there be a peace and a Cam, yet presently all turmoils will not cease After humiliation:
vvb, cs pc-acp vbi dt n1 cc dt n-jn, av av-j d n2 vmb xx vvi p-acp n1:
(21) sermon (DIV1)
505
Image 149
4787
When there is a great storme at Sea which lasts perhaps twenty foure houres, and then ceaseth, what are the waves presently quiet, assoon as the storme is over? no, there will be tossing and rolling many houres afterwards,
When there is a great storm At Sea which lasts perhaps twenty foure hours, and then ceases, what Are the waves presently quiet, As soon as the storm is over? no, there will be tossing and rolling many hours afterwards,
c-crq pc-acp vbz dt j n1 p-acp n1 r-crq vvz av crd crd n2, cc av vvz, r-crq vbr dt n2 av-j j-jn, av c-acp dt n1 vbz a-acp? uh-dx, pc-acp vmb vbi vvg cc vvg d n2 av,
(21) sermon (DIV1)
505
Image 149
4788
because there must be a time of setling;
Because there must be a time of settling;
c-acp pc-acp vmb vbi dt n1 pp-f vvg;
(21) sermon (DIV1)
505
Image 149
4789
and so though there be peace between God and thee, and the storme over, yet there must be a time of setling.
and so though there be peace between God and thee, and the storm over, yet there must be a time of settling.
cc av cs pc-acp vbi n1 p-acp np1 cc pno21, cc dt vvb a-acp, av pc-acp vmb vbi dt n1 pp-f vvg.
(21) sermon (DIV1)
505
Image 149
4790
I should now shew you the difference between the peace that wicked men have and this other peace; theirs is not peace;
I should now show you the difference between the peace that wicked men have and this other peace; theirs is not peace;
pns11 vmd av vvi pn22 dt n1 p-acp dt n1 cst j n2 vhb cc d j-jn n1; png32 vbz xx n1;
(21) sermon (DIV1)
506
Image 149
4791
there is no peace to the wicked :there is no peace to the wicked:
a-acp vbz dx n1 p-acp dt j:
(21) sermon (DIV1)
506
Image 149
4792
It is a truce onely, and we must make a great difference between a truce and a peace.
It is a truce only, and we must make a great difference between a truce and a peace.
pn31 vbz dt n1 av-j, cc pns12 vmb vvi dt j n1 p-acp dt n1 cc dt n1.
(21) sermon (DIV1)
506
Image 149
4793
A truce when it is expired, commonly ends in more bitter Warre.
A truce when it is expired, commonly ends in more bitter War.
dt n1 c-crq pn31 vbz vvn, av-j n2 p-acp av-dc j n1.
(21) sermon (DIV1)
506
Image 149
4794
With them there is a cessation of trouble, their consciences do not accuse them, but when the time limited is over,
With them there is a cessation of trouble, their Consciences do not accuse them, but when the time limited is over,
p-acp pno32 pc-acp vbz dt n1 pp-f n1, po32 n2 vdb xx vvi pno32, cc-acp c-crq dt n1 vvn vbz a-acp,
(21) sermon (DIV1)
506
Image 149
4795
and conscience again breaks loose, it will be more unquiet and unsetled than ever before; it will be at open Warre against them.
and conscience again breaks lose, it will be more unquiet and unsettled than ever before; it will be At open War against them.
cc n1 av vvz j, pn31 vmb vbi av-dc j cc j-vvn av av a-acp; pn31 vmb vbi p-acp j n1 p-acp pno32.
(21) sermon (DIV1)
506
Image 149
4796
ROM. 5.1, 2. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ;ROM. 5.1, 2. Therefore being justified by faith, we have peace with God through our Lord jesus christ;
np1. crd, crd av vbg vvn p-acp n1, pns12 vhb n1 p-acp np1 p-acp po12 n1 np1 np1;
(22) sermon (DIV1)
506
Image 149
4797
By whom also we have accesse by faith into this grace wherein we stand, and rejoyce in hope of the glory of God.
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
p-acp ro-crq av pns12 vhb n1 p-acp n1 p-acp d n1 c-crq pns12 vvb, cc vvi p-acp n1 pp-f dt n1 pp-f np1.
(22) sermon (DIV1)
506
Image 149
4798
HAving out of these words declared unto you, the Mother-grace justification by faith, I proceeded to the consideration of her Daughters, those fruits or graces which spring from a true justifying faith.
HAving out of these words declared unto you, the Mother grace justification by faith, I proceeded to the consideration of her Daughters, those fruits or graces which spring from a true justifying faith.
vhg av pp-f d n2 vvn p-acp pn22, dt n1 n1 p-acp n1, pns11 vvd p-acp dt n1 pp-f po31 n2, d n2 cc n2 r-crq vvb p-acp dt j vvg n1.
(22) sermon (DIV1)
507
Image 149
4799
So that here we have the great Charter and Priviledge that a justified man is indowed withall.
So that Here we have the great Charter and Privilege that a justified man is endowed withal.
av cst av pns12 vhb dt j n1 cc n1 cst dt vvn n1 vbz vvn av.
(22) sermon (DIV1)
507
Image 149
4800
First, He hath peace with God.
First, He hath peace with God.
ord, pns31 vhz n1 p-acp np1.
(22) sermon (DIV1)
507
Image 149
4801
Secondly, Free accesse unto him. Thirdly, Unspeakable joy, and that joy not only in respect of that delectable object, the hope of the glory of God in heaven hereafter ;
Secondly, Free access unto him. Thirdly, Unspeakable joy, and that joy not only in respect of that delectable Object, the hope of the glory of God in heaven hereafter;
ord, j n1 p-acp pno31. ord, j-u n1, cc d vvb xx av-j p-acp n1 pp-f cst j n1, dt n1 pp-f dt n1 pp-f np1 p-acp n1 av;
(22) sermon (DIV1)
507
Image 149
4802
but here also, that which spoiles the joy of a natural man, (afflictions, &c.) are made the matter of this mans joy.
but Here also, that which spoils the joy of a natural man, (afflictions, etc.) Are made the matter of this men joy.
cc-acp av av, cst r-crq vvz dt n1 pp-f dt j n1, (n2, av) vbr vvn dt n1 pp-f d ng1 n1.
(22) sermon (DIV1)
507
Image 149
4803
Now concerning peace with God through our Lord Jesus Christ, the first of these, I considered three parts in it.
Now Concerning peace with God through our Lord jesus christ, the First of these, I considered three parts in it.
av vvg n1 p-acp np1 p-acp po12 n1 np1 np1, dt ord pp-f d, pns11 vvd crd n2 p-acp pn31.
(22) sermon (DIV1)
508
Image 149
4804
1. What that peace was which the justified man enjoyeth. 2. The parties between whom this peace was made.
1. What that peace was which the justified man Enjoyeth. 2. The parties between whom this peace was made.
crd q-crq d n1 vbds r-crq dt vvn n1 vvz. crd dt n2 p-acp ro-crq d n1 vbds vvn.
(22) sermon (DIV1)
508
Image 149
4805
3. Who was the peace maker.
3. Who was the peace maker.
crd r-crq vbds dt n1 n1.
(22) sermon (DIV1)
508
Image 149
4806
Concerning the peace I declared unto you what it was, that it was an unconceivable thing, The peace of God that passeth all understanding ;
Concerning the peace I declared unto you what it was, that it was an unconceivable thing, The peace of God that passes all understanding;
vvg dt n1 pns11 vvd p-acp pn22 r-crq pn31 vbds, cst pn31 vbds dt j n1, dt n1 pp-f np1 cst vvz d j-vvg;
(22) sermon (DIV1)
509
Image 149
4807
a thing which our shallow understandings cannot reach unto, we cannot apprehend the excellency of this grace:
a thing which our shallow understandings cannot reach unto, we cannot apprehend the excellency of this grace:
dt n1 r-crq po12 j n2 vmbx vvi p-acp, pns12 vmbx vvi dt n1 pp-f d n1:
(22) sermon (DIV1)
509
Image 149
4808
Consider its excellency by the contrary, there is no misery in the world like that as when a man stands at enmity with God:
Consider its excellency by the contrary, there is no misery in the world like that as when a man Stands At enmity with God:
vvb po31 n1 p-acp dt n-jn, pc-acp vbz dx n1 p-acp dt n1 av-j cst a-acp c-crq dt n1 vvz p-acp n1 p-acp np1:
(22) sermon (DIV1)
509
Image 149
4809
Do we provoke the Lord? are we stronger than he? If a man sinne against a man, saith Eli, the Judge shall judge him; Do we provoke the Lord? Are we Stronger than he? If a man sin against a man, Says Eli, the Judge shall judge him;
vdb pns12 vvi dt n1? vbr pns12 jc cs pns31? cs dt n1 n1 p-acp dt n1, vvz np1, dt n1 vmb vvi pno31;
(22) sermon (DIV1)
509
Image 149
4810
another man may take up the quarrel, but if a man sinne against God, if the controversie be between God and us, who shall intercede for us? were it not for this our peace-maker Christ Jesus, we should be in a woful condition, Another man may take up the quarrel, but if a man sin against God, if the controversy be between God and us, who shall intercede for us? were it not for this our peacemaker christ jesus, we should be in a woeful condition,
j-jn n1 vmb vvi a-acp dt n1, cc-acp cs dt n1 n1 p-acp np1, cs dt n1 vbb p-acp np1 cc pno12, r-crq vmb vvi p-acp pno12? vbdr pn31 xx p-acp d po12 n1 np1 np1, pns12 vmd vbi p-acp dt j n1,
(22) sermon (DIV1)
509
Image 149
4811
unlesse he put to his hand, and took up the matter. Now it's a great matter to come to the fruit of peace;
unless he put to his hand, and took up the matter. Now it's a great matter to come to the fruit of peace;
cs pns31 vvd p-acp po31 n1, cc vvd a-acp dt n1. av pn31|vbz dt j n1 pc-acp vvi p-acp dt n1 pp-f n1;
(22) sermon (DIV1)
509
Image 149
4812
the fruit of peace is to them that make peace ;the fruit of peace is to them that make peace;
dt n1 pp-f n1 vbz p-acp pno32 cst vvb n1;
(22) sermon (DIV1)
510
Image 149
4813
we have this fruit of peace, we do not sow fruit but seed, the fruit comes afterwards:
we have this fruit of peace, we do not sow fruit but seed, the fruit comes afterwards:
pns12 vhb d n1 pp-f n1, pns12 vdb xx vvi n1 p-acp n1, dt n1 vvz av:
(22) sermon (DIV1)
510
Image 149
4814
It is not so with a Christian, he is as sure as if the thing were in hand, he soweth not only the seed, but the fruit of peace;
It is not so with a Christian, he is as sure as if the thing were in hand, he Soweth not only the seed, but the fruit of peace;
pn31 vbz xx av p-acp dt njp, pns31 vbz a-acp j c-acp cs dt n1 vbdr p-acp n1, pns31 vvz xx av-j dt n1, cc-acp dt n1 pp-f n1;
(22) sermon (DIV1)
510
Image 149
4815
as soon as he is justified, at that instant he hath the fruit of peace.
as soon as he is justified, At that instant he hath the fruit of peace.
c-acp av c-acp pns31 vbz vvn, p-acp d n-jn pns31 vhz dt n1 pp-f n1.
(22) sermon (DIV1)
510
Image 149
4816
2. So we have peace, but with whom is it? it is between God and us. God and a justified man is at peace through Jesus Christ;
2. So we have peace, but with whom is it? it is between God and us. God and a justified man is At peace through jesus christ;
crd av pns12 vhb n1, cc-acp p-acp ro-crq vbz pn31? pn31 vbz p-acp np1 cc pno12. np1 cc dt vvn n1 vbz p-acp n1 p-acp np1 np1;
(22) sermon (DIV1)
511
Image 149
4817
at the very same instant that a man is justified, he is at peace with God.
At the very same instant that a man is justified, he is At peace with God.
p-acp dt j d n-jn cst dt n1 vbz vvn, pns31 vbz p-acp n1 p-acp np1.
(22) sermon (DIV1)
511
Image 149
4818
This peace as I declared unto you, is a gift of an high nature, which belongs not to every man,
This peace as I declared unto you, is a gift of an high nature, which belongs not to every man,
d n1 c-acp pns11 vvd p-acp pn22, vbz dt n1 pp-f dt j n1, r-crq vvz xx p-acp d n1,
(22) sermon (DIV1)
511
Image 149
4819
but to the justified man only; he who is justified by faith, he only hath peace.
but to the justified man only; he who is justified by faith, he only hath peace.
cc-acp p-acp dt vvn n1 av-j; pns31 r-crq vbz vvn p-acp n1, pns31 av-j vhz n1.
(22) sermon (DIV1)
511
Image 149
4820
In the Eph•sians and Isaiah there are general proclamations of peace: Peace be unto them that are near, and unto them that are afarre off : and Isa. 5.7.
In the Eph•sians and Isaiah there Are general Proclamations of peace: Peace be unto them that Are near, and unto them that Are afar off: and Isaiah 5.7.
p-acp dt npg1 cc np1 pc-acp vbr j n2 pp-f n1: n1 vbb p-acp pno32 cst vbr j, cc p-acp pno32 cst vbr av p-acp: cc np1 crd.
(22) sermon (DIV1)
511
Image 149
4821
The word the Apostle useth in the Ephesians, hath allusion to this in Isaiah, ver. 19. I create the fruit of the lips, peace, peace to them that are afarre off,
The word the Apostle uses in the Ephesians, hath allusion to this in Isaiah, ver. 19. I create the fruit of the lips, peace, peace to them that Are afar off,
dt n1 dt n1 vvz p-acp dt np1, vhz n1 p-acp d p-acp np1, fw-la. crd pns11 vvb dt n1 pp-f dt n2, n1, uh-n p-acp pno32 cst vbr av a-acp,
(22) sermon (DIV1)
511
Image 149
4822
and to them that are nigh, saith the Lord, and I will heal them; but the wicked are like a troubled Sea, that cannot rest.
and to them that Are High, Says the Lord, and I will heal them; but the wicked Are like a troubled Sea, that cannot rest.
cc p-acp pno32 cst vbr av-j, vvz dt n1, cc pns11 vmb vvi pno32; cc-acp dt j vbr av-j dt j-vvn n1, cst vmbx vvi.
(22) sermon (DIV1)
511
Image 149
4823
There is no peace (saith my God) to the wicked. There is no peace (Says my God) to the wicked.
pc-acp vbz dx n1 (vvz po11 np1) p-acp dt j.
(22) sermon (DIV1)
511
Image 149
4824
Though the proclamation be never so general to Jews and Gentiles, yet it belongs only to those who have peaceable minds towards God, those who will not stand on termes of rebellion against him;
Though the proclamation be never so general to jews and Gentiles, yet it belongs only to those who have peaceable minds towards God, those who will not stand on terms of rebellion against him;
cs dt n1 vbb av-x av j p-acp np2 cc np1, av pn31 vvz av-j p-acp d r-crq vhb j n2 p-acp np1, d r-crq vmb xx vvi p-acp n2 pp-f n1 p-acp pno31;
(22) sermon (DIV1)
511
Image 149
4825
what madnesse is it to think that if I stand in point of rebellion against God, I should have peace with him? But I must cast down my treasons,
what madness is it to think that if I stand in point of rebellion against God, I should have peace with him? But I must cast down my treasons,
q-crq n1 vbz pn31 pc-acp vvi cst cs pns11 vvb p-acp n1 pp-f n1 p-acp np1, pns11 vmd vhi n1 p-acp pno31? p-acp pns11 vmb vvi a-acp po11 n2,
(22) sermon (DIV1)
511
Image 149
4826
and I must come with a subjects minde, then there will be peace, otherwise no peace:
and I must come with a subject's mind, then there will be peace, otherwise no peace:
cc pns11 vmb vvi p-acp dt n2-jn n1, cs pc-acp vmb vbi n1, av dx n1:
(22) sermon (DIV1)
511
Image 149
4827
When Jehu came to revenge the quarrel of God, Joram asked him, Is it peace Jehu? he answers, What peace so long as the whoredomes of thy mother Jezabel,
When Jehu Come to revenge the quarrel of God, Jhoram asked him, Is it peace Jehu? he answers, What peace so long as the whoredoms of thy mother Jezebel,
c-crq np1 vvd pc-acp vvi dt n1 pp-f np1, np1 vvd pno31, vbz pn31 n1 np1? pns31 vvz, q-crq n1 av av-j c-acp dt n2 pp-f po21 n1 np1,
(22) sermon (DIV1)
511
Image 149
4828
and her witch-crafts are so many !and her witchcrafts Are so many!
cc po31 n2 vbr av d!
(22) sermon (DIV1)
511
Image 149
4829
2 Kings 9. As long as thou continuest in a course of rebellion, what hast thou to do to talk of peace? why thinkest thou on peace,
2 Kings 9. As long as thou Continuest in a course of rebellion, what hast thou to do to talk of peace? why Thinkest thou on peace,
crd n2 crd p-acp av-j c-acp pns21 vv2 p-acp dt n1 pp-f n1, q-crq vh2 pns21 pc-acp vdi pc-acp vvi pp-f n1? q-crq vv2 pns21 p-acp n1,
(22) sermon (DIV1)
511
Image 149
4830
when thou art the chief rebel? as long as wickednesse continues in thy heart, thou hast no peace of God by Jesus Christ.
when thou art the chief rebel? as long as wickedness continues in thy heart, thou hast no peace of God by jesus christ.
c-crq pns21 vb2r dt j-jn n1? c-acp av-j c-acp n1 vvz p-acp po21 n1, pns21 vh2 dx n1 pp-f np1 p-acp np1 np1.
(22) sermon (DIV1)
511
Image 149
4831
Now it may fall out that there may be a kinde of quietnesse in the conscience of a wicked man;
Now it may fallen out that there may be a kind of quietness in the conscience of a wicked man;
av pn31 vmb vvi av cst a-acp vmb vbi dt n1 pp-f n1 p-acp dt n1 pp-f dt j n1;
(22) sermon (DIV1)
512
Image 149
4832
but we must make a great difference between a peace and a truce;
but we must make a great difference between a peace and a truce;
cc-acp pns12 vmb vvi dt j n1 p-acp dt n1 cc dt n1;
(22) sermon (DIV1)
512
Image 149
4833
a truce is but a cessation of warre, for such a time, and many times when the truce is over, it ends in greater warre,
a truce is but a cessation of war, for such a time, and many times when the truce is over, it ends in greater war,
dt n1 vbz p-acp dt n1 pp-f n1, p-acp d dt n1, cc d n2 c-crq dt n1 vbz a-acp, pn31 vvz p-acp jc n1,
(22) sermon (DIV1)
512
Image 149
4834
because they have the more time to gather strength, and increase their Forces: So there may be a peace or a truce between God and wicked men;
Because they have the more time to gather strength, and increase their Forces: So there may be a peace or a truce between God and wicked men;
c-acp pns32 vhb dt av-dc n1 pc-acp vvi n1, cc vvi po32 n2: av pc-acp vmb vbi dt n1 cc dt n1 p-acp np1 cc j n2;
(22) sermon (DIV1)
512
Image 149
4835
but it is the highest judgment that can be upon a wicked man to be thus let alone;
but it is the highest judgement that can be upon a wicked man to be thus let alone;
cc-acp pn31 vbz dt js n1 cst vmb vbi p-acp dt j n1 pc-acp vbi av vvn av-j;
(22) sermon (DIV1)
512
Image 149
4836
but it is not so with a godly man;
but it is not so with a godly man;
cc-acp pn31 vbz xx av p-acp dt j n1;
(22) sermon (DIV1)
512
Image 149
4837
God breaks their peace, and hedges up their way with thornes, and many times torments their conscience, and breaks their peace;
God breaks their peace, and hedges up their Way with thorns, and many times torments their conscience, and breaks their peace;
np1 vvz po32 n1, cc n2 p-acp po32 n1 p-acp n2, cc d n2 vvz po32 n1, cc vvz po32 n1;
(22) sermon (DIV1)
512
Image 149
4838
but when God suffers a sinner to thrive in sinne, when he suffers him to on so long, that his own honour is almost touch't;
but when God suffers a sinner to thrive in sin, when he suffers him to on so long, that his own honour is almost touched;
cc-acp c-crq np1 vvz dt n1 pc-acp vvi p-acp n1, c-crq pns31 vvz pno31 p-acp a-acp av av-j, cst po31 d n1 vbz av vvn;
(22) sermon (DIV1)
512
Image 149
4839
I held my peace saith God, then thou thoughtest me to be such a one as thy self ;I held my peace Says God, then thou thoughtest me to be such a one as thy self;
pns11 vvd po11 n1 vvz np1, cs pns21 vvd2 pno11 pc-acp vbi d dt pi p-acp po21 n1;
(22) sermon (DIV1)
512
Image 149
4840
God holds his peace, then the sinner saith God doth not heed. However the preacher amplifies these things, God is not so terrible as they make him;
God holds his peace, then the sinner Says God does not heed. However the preacher amplifies these things, God is not so terrible as they make him;
np1 vvz po31 n1, cs dt n1 vvz n1 vdz xx n1. c-acp dt n1 vvz d n2, np1 vbz xx av j c-acp pns32 vvb pno31;
(22) sermon (DIV1)
512
Image 149
4841
well, but though God hold his peace long, yet at last he will speak.
well, but though God hold his peace long, yet At last he will speak.
av, cc-acp cs np1 vvb po31 n1 av-j, av p-acp ord pns31 vmb vvi.
(22) sermon (DIV1)
512
Image 149
4842
Oh consider this ye that forget God, lest he tear you in pieces, and there be none to deliver you· When the time of the truce is out,O Consider this you that forget God, lest he tear you in Pieces, and there be none to deliver you· When the time of the truce is out,
uh vvb d pn22 cst vvb np1, cs pns31 vvb pn22 p-acp n2, cc pc-acp vbi pix pc-acp vvi pn22 c-crq dt n1 pp-f dt n1 vbz av,
(22) sermon (DIV1)
512
Image 149
4843
then the conscience is like a fierce Mastiffe; the longer he is tyed, the more fierce he is when he is let loose;
then the conscience is like a fierce Mastiff; the longer he is tied, the more fierce he is when he is let lose;
cs dt n1 vbz av-j dt j n1; dt av-jc pns31 vbz vvn, dt av-dc j pns31 vbz q-crq pns31 vbz vvn j;
(22) sermon (DIV1)
512
Image 149
4844
so conscience, when it hath been long quiet, and tyed up, when God lets loose the cords thereof, it will be more fierce than ever before, it will then flie like a Mastiffe in thy face,
so conscience, when it hath been long quiet, and tied up, when God lets lose the cords thereof, it will be more fierce than ever before, it will then fly like a Mastiff in thy face,
av n1, c-crq pn31 vhz vbn av-j j-jn, cc vvd a-acp, c-crq np1 vvb|pno12 vvi dt n2 av, pn31 vmb vbi av-dc j cs av a-acp, pn31 vmb av vvi av-j dt n1 p-acp po21 n1,
(22) sermon (DIV1)
512
Image 149
4845
and as it were tear thy throat; and then there will be in thee the very flashings of hell.
and as it were tear thy throat; and then there will be in thee the very flashings of hell.
cc c-acp pn31 vbdr n1 po21 n1; cc av pc-acp vmb vbi p-acp pno21 dt j n2-vvg pp-f n1.
(22) sermon (DIV1)
512
Image 149
4846
Now there is a great difference between the peace of Gods children, & this little cessation of war in the consciences of wicked men:
Now there is a great difference between the peace of God's children, & this little cessation of war in the Consciences of wicked men:
av pc-acp vbz dt j n1 p-acp dt n1 pp-f npg1 n2, cc d j n1 pp-f n1 p-acp dt n2 pp-f j n2:
(22) sermon (DIV1)
513
Image 149
4847
When the strong man armed, keeps the house, the goods that he possesseth are in peace :When the strong man armed, keeps the house, the goods that he Possesses Are in peace:
c-crq dt j n1 vvn, vvz dt n1, dt n2-j cst pns31 vvz vbr p-acp n1:
(22) sermon (DIV1)
513
Image 149
4848
When Satan is the Master, and thou dost his will, and he hath thee at command, he doth not trouble thee;
When Satan is the Master, and thou dost his will, and he hath thee At command, he does not trouble thee;
c-crq np1 vbz dt n1, cc pns21 vd2 po31 n1, cc pns31 vhz pno21 p-acp n1, pns31 vdz xx vvi pno21;
(22) sermon (DIV1)
513
Image 149
4849
when he keeps the house, the goods are in peace;
when he keeps the house, the goods Are in peace;
c-crq pns31 vvz dt n1, dt n2-j vbr p-acp n1;
(22) sermon (DIV1)
513
Image 149
4850
but when a stronger than he comes, and puts him out of possession, then comes the strife and debate. Look therefore to thy peace;but when a Stronger than he comes, and puts him out of possession, then comes the strife and debate. Look Therefore to thy peace;
p-acp c-crq dt jc cs pns31 vvz, cc vvz pno31 av pp-f n1, av vvz dt n1 cc n1. vvb av p-acp po21 n1;
(22) sermon (DIV1)
513
Image 149
4851
is it such a peace as thou hast never found any conflict, any stirring, striving betwixt the strong man and the weak? suspect that peace;
is it such a peace as thou hast never found any conflict, any stirring, striving betwixt the strong man and the weak? suspect that peace;
vbz pn31 d dt n1 c-acp pns21 vh2 av-x vvd d n1, d vvg, vvg p-acp dt j n1 cc dt j? vvb d n1;
(22) sermon (DIV1)
513
Image 149
4852
that's not the peace of a justified man, but of such a one who is held by the Prince of darknesse.
that's not the peace of a justified man, but of such a one who is held by the Prince of darkness.
d|vbz xx dt n1 pp-f dt vvn n1, cc-acp pp-f d dt pi r-crq vbz vvn p-acp dt n1 pp-f n1.
(22) sermon (DIV1)
513
Image 149
4853
2. Again, how comes this peace to wicked men? they consider not the wrath of God, nor the danger of sinne;
2. Again, how comes this peace to wicked men? they Consider not the wrath of God, nor the danger of sin;
crd av, q-crq vvz d n1 p-acp j n2? pns32 vvb xx dt n1 pp-f np1, ccx dt n1 pp-f n1;
(22) sermon (DIV1)
514
Image 149
4854
they consider not that Tophet is prepared of old ; if they did but consider this, it would spoile their sport, and break their peace;
they Consider not that Tophet is prepared of old; if they did but Consider this, it would spoil their sport, and break their peace;
pns32 vvb xx d np1 vbz vvn pp-f j; cs pns32 vdd p-acp vvi d, pn31 vmd vvi po32 n1, cc vvi po32 n1;
(22) sermon (DIV1)
514
Image 149
4855
but now a justified man, he knows what sinne is, and what hell is, and at that very time when he is thinking of his sinnes,
but now a justified man, he knows what sin is, and what hell is, and At that very time when he is thinking of his Sins,
cc-acp av dt vvn n1, pns31 vvz r-crq n1 vbz, cc r-crq n1 vbz, cc p-acp d j n1 c-crq pns31 vbz vvg pp-f po31 n2,
(22) sermon (DIV1)
514
Image 149
4856
and of damnation, when he knoweth that this is the reward of Gods enemies, he hath peace even then.
and of damnation, when he Knoweth that this is the reward of God's enemies, he hath peace even then.
cc pp-f n1, c-crq pns31 vvz cst d vbz dt n1 pp-f npg1 n2, pns31 vhz n1 av av.
(22) sermon (DIV1)
514
Image 149
4857
The other, they shut their eyes that they may not see their danger, and because they discern it not, therefore they are at peace.
The other, they shut their eyes that they may not see their danger, and Because they discern it not, Therefore they Are At peace.
dt j-jn, pns32 vvd po32 n2 cst pns32 vmb xx vvi po32 n1, cc c-acp pns32 vvb pn31 xx, av pns32 vbr p-acp n1.
(22) sermon (DIV1)
514
Image 149
4858
A man in a dark night going over a dangerous Bridge, that if he misse but a step he is drowned,
A man in a dark night going over a dangerous Bridge, that if he miss but a step he is drowned,
dt n1 p-acp dt j n1 vvg p-acp dt j n1, cst cs pns31 vvb p-acp dt n1 pns31 vbz vvn,
(22) sermon (DIV1)
514
Image 149
4859
yet he passeth over securely, and is not afraid, because he wanteth light to discover the danger;
yet he passes over securely, and is not afraid, Because he Wants Light to discover the danger;
av pns31 vvz a-acp av-j, cc vbz xx j, c-acp pns31 vvz n1 pc-acp vvi dt n1;
(22) sermon (DIV1)
514
Image 149
4860
but bring him the next day, and shew him what a danger he escaped, and the thoughts of it will make him quake and tremble, though the danger be past;
but bring him the next day, and show him what a danger he escaped, and the thoughts of it will make him quake and tremble, though the danger be passed;
cc-acp vvb pno31 dt ord n1, cc vvi pno31 r-crq dt n1 pns31 vvd, cc dt n2 pp-f pn31 vmb vvi pno31 vvi cc vvi, cs dt n1 vbb vvn;
(22) sermon (DIV1)
514
Image 149
4861
So these men, being in darknesse see not their danger, and (therefore) do not fear;
So these men, being in darkness see not their danger, and (Therefore) do not Fear;
av d n2, vbg p-acp n1 vvb xx po32 n1, cc (av) vdb xx vvi;
(22) sermon (DIV1)
514
Image 149
4862
but Gods child having his eyes in his head, discerns the danger, and sees also how he is delivered by Jesus Christ;
but God's child having his eyes in his head, discerns the danger, and sees also how he is Delivered by jesus christ;
cc-acp npg1 n1 vhg po31 n2 p-acp po31 n1, vvz dt n1, cc vvz av c-crq pns31 vbz vvn p-acp np1 np1;
(22) sermon (DIV1)
514
Image 149
4863
he is at peace, not because he seeth not the danger of the way, but because he knows that God hath made the way broad by Jesus Christ,
he is At peace, not Because he sees not the danger of the Way, but Because he knows that God hath made the Way broad by jesus christ,
pns31 vbz p-acp n1, xx c-acp pns31 vvz xx dt n1 pp-f dt n1, cc-acp c-acp pns31 vvz cst np1 vhz vvn dt n1 j p-acp np1 np1,
(22) sermon (DIV1)
514
Image 149
4864
and so he is freed from sinne and death.
and so he is freed from sin and death.
cc av pns31 vbz vvn p-acp n1 cc n1.
(22) sermon (DIV1)
514
Image 149
4865
Now to speak something to them that have this true and sound peace, this peace is with God;
Now to speak something to them that have this true and found peace, this peace is with God;
av pc-acp vvi pi p-acp pno32 cst vhb d j cc j n1, d n1 vbz p-acp np1;
(22) sermon (DIV1)
515
Image 149
4866
I shewed you the last time that this peace is not alwayes in their own conscience,
I showed you the last time that this peace is not always in their own conscience,
pns11 vvd pn22 dt ord n1 cst d n1 vbz xx av p-acp po32 d n1,
(22) sermon (DIV1)
515
Image 149
4867
but it is such on Gods part, which is the safe part; many reasons there are why God doth not shew it unto them;
but it is such on God's part, which is the safe part; many Reasons there Are why God does not show it unto them;
cc-acp pn31 vbz d p-acp ng1 n1, r-crq vbz dt j n1; d n2 pc-acp vbr uh-crq np1 vdz xx vvi pn31 p-acp pno32;
(22) sermon (DIV1)
515
Image 149
4868
though all be quiet betwixt God and them, yet they have not an apprehension of it in their consciences.
though all be quiet betwixt God and them, yet they have not an apprehension of it in their Consciences.
cs d vbb j-jn p-acp np1 cc pno32, av pns32 vhb xx dt n1 pp-f pn31 p-acp po32 n2.
(22) sermon (DIV1)
515
Image 149
4869
I shewed that this is many times their own fault, because they will not be comforted;
I showed that this is many times their own fault, Because they will not be comforted;
pns11 vvd cst d vbz d n2 po32 d n1, c-acp pns32 vmb xx vbi vvn;
(22) sermon (DIV1)
516
Image 149
4870
all their thoughts are bent upon their sinnes, and their provocations of God, and they have not an eye open to look upon the mercies of Christ, they put it off, and will not be comforted;
all their thoughts Are bent upon their Sins, and their provocations of God, and they have not an eye open to look upon the Mercies of christ, they put it off, and will not be comforted;
d po32 n2 vbr vvn p-acp po32 n2, cc po32 n2 pp-f np1, cc pns32 vhb xx dt n1 j pc-acp vvi p-acp dt n2 pp-f np1, pns32 vvd pn31 a-acp, cc vmb xx vbi vvn;
(22) sermon (DIV1)
516
Image 149
4871
and if they put it off from themselves, no marvail if they have not peace in their consciences.
and if they put it off from themselves, not marvel if they have not peace in their Consciences.
cc cs pns32 vvd pn31 a-acp p-acp px32, xx n1 cs pns32 vhb xx n1 p-acp po32 n2.
(22) sermon (DIV1)
516
Image 149
4872
This may come by reason of the great conflict before in the conscience ;
This may come by reason of the great conflict before in the conscience;
d vmb vvi p-acp n1 pp-f dt j n1 a-acp p-acp dt n1;
(22) sermon (DIV1)
517
Image 149
4873
God raiseth a great storme, and when he intends to bring a man to do some great work,
God Raiseth a great storm, and when he intends to bring a man to do Some great work,
np1 vvz dt j n1, cc c-crq pns31 vvz pc-acp vvi dt n1 pc-acp vdi d j n1,
(22) sermon (DIV1)
517
Image 149
4874
or to a great deal of joy, he first humbleth him;
or to a great deal of joy, he First Humbleth him;
cc p-acp dt j n1 pp-f n1, pns31 ord vvz pno31;
(22) sermon (DIV1)
517
Image 149
4875
the Prince of our salvation was consecrated by afflictions, and we must be conformable unto Christ our Head;
the Prince of our salvation was consecrated by afflictions, and we must be conformable unto christ our Head;
dt n1 pp-f po12 n1 vbds vvn p-acp n2, cc pns12 vmb vbi j p-acp np1 po12 n1;
(22) sermon (DIV1)
517
Image 149
4876
when the stormes are past, the Sea will continue raging for awhile, and when you have turn'd the wheel round,
when the storms Are past, the Sea will continue raging for awhile, and when you have turned the wheel round,
c-crq dt n2 vbr j, dt n1 vmb vvi vvg p-acp av, cc c-crq pn22 vhb vvn dt n1 av-j,
(22) sermon (DIV1)
517
Image 149
4877
if you take away your hand, it will go round it self for a time;
if you take away your hand, it will go round it self for a time;
cs pn22 vvb av po22 n1, pn31 vmb vvi av-j pn31 n1 p-acp dt n1;
(22) sermon (DIV1)
517
Image 149
4878
So when you are justified by faith, the storme is over, yet the roaring of the waves will continue;
So when you Are justified by faith, the storm is over, yet the roaring of the waves will continue;
av c-crq pn22 vbr vvn p-acp n1, dt n1 vbz a-acp, av dt n-vvg pp-f dt n2 vmb vvi;
(22) sermon (DIV1)
517
Image 149
4879
it will be so with the children of God; though there be a calme, yet there will be some remainders of a storm.
it will be so with the children of God; though there be a Cam, yet there will be Some remainders of a storm.
pn31 vmb vbi av p-acp dt n2 pp-f np1; cs pc-acp vbi dt j-jn, av pc-acp vmb vbi d n2 pp-f dt n1.
(22) sermon (DIV1)
517
Image 149
4880
Again, they are in travaile, and that is a painful thing; My little children with whom I travail ;
Again, they Are in travail, and that is a painful thing; My little children with whom I travail;
av, pns32 vbr p-acp n1, cc d vbz dt j n1; po11 j n2 p-acp ro-crq pns11 vvb;
(22) sermon (DIV1)
518
Image 149
4881
they have the pangs of the new birth, and it is a good while before they can finde that quietnesse their heart doth long for.
they have the pangs of the new birth, and it is a good while before they can find that quietness their heart does long for.
pns32 vhb dt n2 pp-f dt j n1, cc pn31 vbz dt j n1 c-acp pns32 vmb vvi d n1 po32 n1 vdz av-j p-acp.
(22) sermon (DIV1)
518
Image 149
4882
Again, God purposely doth, though he be friends with them, take away from them the sense of peace,
Again, God purposely does, though he be Friends with them, take away from them the sense of peace,
av, np1 av vdz, cs pns31 vbb n2 p-acp pno32, vvb av p-acp pno32 dt n1 pp-f n1,
(22) sermon (DIV1)
519
Image 149
4883
because he takes delight to finde that strength of faith : Faith is manifest that way, faith is most strong when there is least sense.Because he Takes delight to find that strength of faith: Faith is manifest that Way, faith is most strong when there is least sense.
c-acp pns31 vvz n1 pc-acp vvi d n1 pp-f n1: n1 vbz j cst n1, n1 vbz av-ds j c-crq pc-acp vbz ds n1.
(22) sermon (DIV1)
519
Image 149
4884
My God, my God, why hast thou forsaken me? the lesse sense, the faster the hold;My God, my God, why hast thou forsaken me? the less sense, the faster the hold;
po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? dt av-dc n1, dt jc dt n1;
(22) sermon (DIV1)
519
Image 149
4885
and God loves this at life, that when he spurns and frowns, he will not let go, nor be put off;
and God loves this At life, that when he spurns and frowns, he will not let go, nor be put off;
cc np1 vvz d p-acp n1, cst c-crq pns31 vvz cc n2, pns31 vmb xx vvi vvi, ccx vbi vvn a-acp;
(22) sermon (DIV1)
519
Image 149
4886
let him kill me, he shall kill me with Christ in my arms, I will not let go my hold;
let him kill me, he shall kill me with christ in my arms, I will not let go my hold;
vvb pno31 vvi pno11, pns31 vmb vvi pno11 p-acp np1 p-acp po11 n2, pns11 vmb xx vvi vvi po11 n1;
(22) sermon (DIV1)
519
Image 149
4887
God cannot fail, he hath given me his Word, & therefore I will not let go;
God cannot fail, he hath given me his Word, & Therefore I will not let go;
n1 vmbx vvi, pns31 vhz vvn pno11 po31 n1, cc av pns11 vmb xx vvi vvi;
(22) sermon (DIV1)
519
Image 149
4888
such astrong faith had Abraham, contrary to reason; Gods Word is true, he gives me his Word, and I will trust him;
such astrong faith had Abraham, contrary to reason; God's Word is true, he gives me his Word, and I will trust him;
d j n1 vhd np1, j-jn p-acp n1; ng1 n1 vbz j, pns31 vvz pno11 po31 n1, cc pns11 vmb vvi pno31;
(22) sermon (DIV1)
519
Image 149
4889
So a childe of God will not be put off; though God write bitter things against him, he will not forgo him;
So a child of God will not be put off; though God write bitter things against him, he will not forgo him;
av dt n1 pp-f np1 vmb xx vbi vvn a-acp; cs np1 vvb j n2 p-acp pno31, pns31 vmb xx vvi pno31;
(22) sermon (DIV1)
519
Image 149
4890
we have an excellent example in the woman of Canaan ; the end of it is, O woman great is thy faith ;
we have an excellent Exampl in the woman of Canaan; the end of it is, Oh woman great is thy faith;
pns12 vhb dt j n1 p-acp dt n1 pp-f np1; dt n1 pp-f pn31 vbz, uh n1 j vbz po21 n1;
(22) sermon (DIV1)
519
Image 149
4891
but how doth the greatnesse of it appear? Lord, have mercy upon me, my daughter is grievously afflicted, &c. why not rather, Lord, have mercy on my daughter !
but how does the greatness of it appear? Lord, have mercy upon me, my daughter is grievously afflicted, etc. why not rather, Lord, have mercy on my daughter!
cc-acp q-crq vdz dt n1 pp-f pn31 vvi? n1, vhb n1 p-acp pno11, po11 n1 vbz av-j vvn, av q-crq xx av, n1, vhb n1 p-acp po11 n1!
(22) sermon (DIV1)
519
Image 149
4892
the reason is because she was afflicted in her daughters affliction;
the reason is Because she was afflicted in her daughters affliction;
dt n1 vbz c-acp pns31 vbds vvn p-acp po31 ng1 n1;
(22) sermon (DIV1)
519
Image 149
4893
by the way we may hereby understand the meaning of the Commandment, where it is said, he will visit the iniquities of the fathers upon the children,
by the Way we may hereby understand the meaning of the Commandment, where it is said, he will visit the iniquities of the Father's upon the children,
p-acp dt n1 pns12 vmb av vvi dt n1 pp-f dt n1, c-crq pn31 vbz vvn, pns31 vmb vvi dt n2 pp-f dt n2 p-acp dt n2,
(22) sermon (DIV1)
519
Image 149
4894
unto the third and fourth generation of them that hate him ;unto the third and fourth generation of them that hate him;
p-acp dt ord cc ord n1 pp-f pno32 cst vvb pno31;
(22) sermon (DIV1)
519
Image 149
4895
but why to the third and fourth generation? because I may see the third and fourth generation, and may see the judgment of God on them,
but why to the third and fourth generation? Because I may see the third and fourth generation, and may see the judgement of God on them,
cc-acp q-crq p-acp dt ord cc ord n1? c-acp pns11 vmb vvi dt ord cc ord n1, cc vmb vvi dt n1 pp-f np1 p-acp pno32,
(22) sermon (DIV1)
519
Image 149
4896
and may remember my sinne for which they are plagued; the case is mine, and not theirs only;
and may Remember my sin for which they Are plagued; the case is mine, and not theirs only;
cc vmb vvi po11 n1 p-acp r-crq pns32 vbr vvn; dt n1 vbz png11, cc xx png32 av-j;
(22) sermon (DIV1)
519
Image 149
4897
Lord, have mercy upon me, for my daughter is diseased ; I see my own sinne is punished by the judgment on her in my sight;Lord, have mercy upon me, for my daughter is diseased; I see my own sin is punished by the judgement on her in my sighed;
n1, vhb n1 p-acp pno11, p-acp po11 n1 vbz vvn; pns11 vvb po11 d n1 vbz vvn p-acp dt n1 p-acp pno31 p-acp po11 n1;
(22) sermon (DIV1)
519
Image 149
4898
poor woman, Christ will not hear her;
poor woman, christ will not hear her;
j n1, np1 vmb xx vvi pno31;
(22) sermon (DIV1)
519
Image 149
4899
she might have been dash't out of countenance, the Disciples were weary of her clamorous cryes,
she might have been dashed out of countenance, the Disciples were weary of her clamorous cries,
pns31 vmd vhi vbn vvn av pp-f n1, dt n2 vbdr j pp-f po31 j n2,
(22) sermon (DIV1)
519
Image 149
4900
and say, Send her away, for she troubleth us ;
and say, Send her away, for she Troubles us;
cc vvi, vvb pno31 av, c-acp pns31 vvz pno12;
(22) sermon (DIV1)
519
Image 149
4901
what saith Christ? Is •t fit to take the childrens bread, and cast it unto dogs? This was enough to dash her quite;
what Says christ? Is •t fit to take the Children's bred, and cast it unto Dogs? This was enough to dash her quite;
r-crq vvz np1? vbz av j pc-acp vvi dt ng2 n1, cc vvd pn31 p-acp n2? d vbds av-d pc-acp vvi pno31 av;
(22) sermon (DIV1)
519
Image 149
4902
before she was discouraged by silence, but to be called dog, it were enough quite to discourage her;
before she was discouraged by silence, but to be called dog, it were enough quite to discourage her;
c-acp pns31 vbds vvn p-acp n1, cc-acp pc-acp vbi vvn n1, pn31 vbdr av-d av pc-acp vvi pno31;
(22) sermon (DIV1)
519
Image 149
4903
but see the fruit of faith, she seeks comfort out of that which would have undone another; what!
but see the fruit of faith, she seeks Comfort out of that which would have undone Another; what!
cc-acp vvb dt n1 pp-f n1, pns31 vvz n1 av pp-f d r-crq vmd vhi vvn j-jn; q-crq!
(22) sermon (DIV1)
519
Image 149
4904
am I dog a under the Table! there I shall get a crumme; others of the children that are better, let them have the loaves:
am I dog a under the Table! there I shall get a crumb; Others of the children that Are better, let them have the loaves:
vbm pns11 n1 av p-acp dt n1! a-acp pns11 vmb vvi dt n1; n2-jn pp-f dt n2 cst vbr j, vvb pno32 vhi dt n2:
(22) sermon (DIV1)
519
Image 149
4905
I account my self happy if I may but get a crumb; Oh woman, great is thy faith ;
I account my self happy if I may but get a crumb; O woman, great is thy faith;
pns11 vvb po11 n1 j cs pns11 vmb cc-acp vvi dt n1; uh n1, j vbz po21 n1;
(22) sermon (DIV1)
519
Image 149
4906
this is great faith when it goes contrary to all sense:
this is great faith when it Goes contrary to all sense:
d vbz j n1 c-crq pn31 vvz j-jn p-acp d n1:
(22) sermon (DIV1)
519
Image 149
4907
That when God calls me dog, when he spurns at me, and frowns on me, I will not be put off.
That when God calls me dog, when he spurns At me, and frowns on me, I will not be put off.
cst c-crq np1 vvz pno11 n1, c-crq pns31 vvz p-acp pno11, cc vvz p-acp pno11, pns11 vmb xx vbi vvn a-acp.
(22) sermon (DIV1)
519
Image 149
4908
Faith is of the nature of the Vine, if it have but the least hold on the wall, it makes use of it, and climbs higher and higher;
Faith is of the nature of the Vine, if it have but the least hold on the wall, it makes use of it, and climbs higher and higher;
n1 vbz pp-f dt n1 pp-f dt n1, cs pn31 vhb cc-acp dt ds n1 p-acp dt n1, pn31 vvz n1 pp-f pn31, cc vvz av-jc cc jc;
(22) sermon (DIV1)
519
Image 149
4909
So out of the least thing that drops from her Saviours mouth, she raiseth her faith higher:
So out of the least thing that drops from her Saviors Mouth, she Raiseth her faith higher:
av av pp-f dt ds n1 cst vvz p-acp po31 ng1 n1, pns31 vvz po31 n1 jc:
(22) sermon (DIV1)
519
Image 149
4910
so though we have this peace with God, yet oft ofttimes he with-holds the notification of it to us.
so though we have this peace with God, yet oft ofttimes he withholds the notification of it to us.
av cs pns12 vhb d n1 p-acp np1, av av av pns31 vvz dt n1 pp-f pn31 p-acp pno12.
(22) sermon (DIV1)
519
Image 149
4911
3. The last thing is to note the difference between the peace of a carnal and a spiritual man;
3. The last thing is to note the difference between the peace of a carnal and a spiritual man;
crd dt ord n1 vbz pc-acp vvi dt n1 p-acp dt n1 pp-f dt j cc dt j n1;
(22) sermon (DIV1)
520
Image 149
4912
carnal peace is mixt with a great deal of presumption and pride; carnal peace is mixed with a great deal of presumption and pride;
j n1 vbz vvn p-acp dt j n1 pp-f n1 cc n1;
(22) sermon (DIV1)
520
Image 149
4913
but the more spiritual peace thou hast, the more thou art dejected in thy self, the more cast down ;but the more spiritual peace thou hast, the more thou art dejected in thy self, the more cast down;
cc-acp dt av-dc j n1 pns21 vh2, dt av-dc pns21 vb2r vvn p-acp po21 n1, dt av-dc vvn a-acp;
(22) sermon (DIV1)
520
Image 149
4914
see it in Ezekiel, Ezek. 16.60, 61, 62, 63. I will establish with thee an everlasting Covenant;
see it in Ezekielem, Ezekiel 16.60, 61, 62, 63. I will establish with thee an everlasting Covenant;
vvb pn31 p-acp np1, np1 crd, crd, crd, crd pns11 vmb vvi p-acp pno21 dt j n1;
(22) sermon (DIV1)
520
Image 149
4915
then shalt thou remember thy wayes, and be ashamed when thou shalt receive thy sisters, thy elder,
then shalt thou Remember thy ways, and be ashamed when thou shalt receive thy Sisters, thy elder,
av vm2 pns21 vvi po21 n2, cc vbi j c-crq pns21 vm2 vvi po21 n2, po21 n-jn,
(22) sermon (DIV1)
520
Image 149
4916
and thy younger, and I will give them unto thee for daughters, but not by thy Covenant;
and thy younger, and I will give them unto thee for daughters, but not by thy Covenant;
cc po21 jc, cc pns11 vmb vvi pno32 p-acp pno21 p-acp n2, cc-acp xx p-acp po21 n1;
(22) sermon (DIV1)
520
Image 149
4917
and I will establish my Covenant with thee, and thou shalt know that I am the Lord, that thou mayst remember and be confounded,
and I will establish my Covenant with thee, and thou shalt know that I am the Lord, that thou Mayest Remember and be confounded,
cc pns11 vmb vvi po11 n1 p-acp pno21, cc pns21 vm2 vvi cst pns11 vbm dt n1, cst pns21 vm2 vvi cc vbi vvn,
(22) sermon (DIV1)
520
Image 149
4918
and never open thy mouth any more, because of thy shame, when I am pacified towards thee,
and never open thy Mouth any more, Because of thy shame, when I am pacified towards thee,
cc av-x vvb po21 n1 d dc, c-acp pp-f po21 n1, c-crq pns11 vbm vvn p-acp pno21,
(22) sermon (DIV1)
520
Image 149
4919
for all that thou hast done, saith the Lord ; when God is pacified, yet they hold down their heads, and are ashamed;for all that thou hast done, Says the Lord; when God is pacified, yet they hold down their Heads, and Are ashamed;
c-acp d cst pns21 vh2 vdn, vvz dt n1; c-crq np1 vbz vvn, av pns32 vvb a-acp po32 n2, cc vbr j;
(22) sermon (DIV1)
520
Image 149
4920
when a man knoweth that God hath pardoned his sins, he is ashamed that he hath carried himself so wickedly against God, of whose mercy he hath now such experience;
when a man Knoweth that God hath pardoned his Sins, he is ashamed that he hath carried himself so wickedly against God, of whose mercy he hath now such experience;
c-crq dt n1 vvz cst np1 vhz vvn po31 n2, pns31 vbz j cst pns31 vhz vvn px31 av av-j p-acp np1, pp-f rg-crq n1 pns31 vhz av d n1;
(22) sermon (DIV1)
520
Image 149
4921
When God is pacified, a man remembers his former sinnes, and is confounded, as it is Ezek. 36.31.When God is pacified, a man remembers his former Sins, and is confounded, as it is Ezekiel 36.31.
c-crq np1 vbz vvn, dt n1 vvz po31 j n2, cc vbz vvn, c-acp pn31 vbz np1 crd.
(22) sermon (DIV1)
520
Image 149
4922
Then shall you remember your own evil wayes, and your doings that were not good, Then shall you Remember your own evil ways, and your doings that were not good,
av vmb pn22 vvi po22 d j-jn n2, cc po22 n2-vdg cst vbdr xx j,
(22) sermon (DIV1)
520
Image 149
4923
and shall loath your selves in your own sight for your iniquities, and for your abominations in that time when I am pacified toward you. and shall loath your selves in your own sighed for your iniquities, and for your abominations in that time when I am pacified towards you.
cc vmb vvi po22 n2 p-acp po22 d n1 p-acp po22 n2, cc p-acp po22 n2 p-acp d n1 c-crq pns11 vbm vvn p-acp pn22.
(22) sermon (DIV1)
520
Image 149
4924
That which would work in a carnal man security and pride, (for he never thinks himself better then when there's peace within) will work in the the childe of God the Spirit of humiliation.
That which would work in a carnal man security and pride, (for he never thinks himself better then when there's peace within) will work in the the child of God the Spirit of humiliation.
cst r-crq vmd vvi p-acp dt j n1 n1 cc n1, (c-acp pns31 av-x vvz px31 jc cs c-crq pc-acp|vbz n1 p-acp) vmb vvi p-acp dt dt n1 pp-f np1 dt n1 pp-f n1.
(22) sermon (DIV1)
520
Image 149
4925
In the last Chapter of Job, God had manifested himself wonderfully to Job, and however before he had very sharp afflictions, his sufferings in soul were next to the sufferings of Christ.
In the last Chapter of Job, God had manifested himself wonderfully to Job, and however before he had very sharp afflictions, his sufferings in soul were next to the sufferings of christ.
p-acp dt ord n1 pp-f np1, np1 vhd vvn px31 av-j p-acp np1, cc c-acp c-acp pns31 vhd av j n2, po31 n2 p-acp n1 vbdr ord p-acp dt n2 pp-f np1.
(22) sermon (DIV1)
520
Image 149
4926
I believe never any man suffered so much as Job did, insomuch that the arrows of the Almighty stuck in him;
I believe never any man suffered so much as Job did, insomuch that the arrows of the Almighty stuck in him;
pns11 vvb av d n1 vvd av av-d c-acp n1 vdd, av d dt n2 pp-f dt j-jn vvn p-acp pno31;
(22) sermon (DIV1)
520
Image 149
4927
thou hast eaten up my flesh, &c. This was the case of Job, and he stood upon termes of justification;thou hast eaten up my Flesh, etc. This was the case of Job, and he stood upon terms of justification;
pns21 vh2 vvn a-acp po11 n1, av d vbds dt n1 pp-f np1, cc pns31 vvd p-acp n2 pp-f n1;
(22) sermon (DIV1)
520
Image 149
4928
he w•sh't that God would dispute with him, that God would either be the Opponent or the Answerer.he w•shed that God would dispute with him, that God would either be the Opponent or the Answerer.
pns31 vvd cst np1 vmd vvi p-acp pno31, cst np1 vmd d vbi dt n1 cc dt n1.
(22) sermon (DIV1)
520
Image 149
4929
If God would answer, he would oppose; or if God would oppose, he would answer.
If God would answer, he would oppose; or if God would oppose, he would answer.
cs np1 vmd vvi, pns31 vmd vvi; cc cs np1 vmd vvi, pns31 vmd vvi.
(22) sermon (DIV1)
520
Image 149
4930
God comes as he would have him, and Job is not at that point that he was before;
God comes as he would have him, and Job is not At that point that he was before;
np1 vvz c-acp pns31 vmd vhi pno31, cc np1 vbz xx p-acp d n1 cst pns31 vbds a-acp;
(22) sermon (DIV1)
520
Image 149
4931
when God draws nigh unto him, he saith, I have heard of thee by the hearing of the ear,
when God draws High unto him, he Says, I have herd of thee by the hearing of the ear,
c-crq np1 vvz av-j p-acp pno31, pns31 vvz, pns11 vhb vvn pp-f pno21 p-acp dt n-vvg pp-f dt n1,
(22) sermon (DIV1)
520
Image 149
4932
but now my eye seeth thee, Job 42.5. Well, this may make thee a proud man, and elevate thee;but now my eye sees thee, Job 42.5. Well, this may make thee a proud man, and elevate thee;
cc-acp av po11 n1 vvz pno21, np1 crd. uh-av, d vmb vvi pno21 dt j n1, cc vvb pno21;
(22) sermon (DIV1)
520
Image 149
4933
no saith he, now I abhorre my self in dust and ashes.
not Says he, now I abhor my self in dust and Ashes.
xx vvz pns31, av pns11 vvb po11 n1 p-acp n1 cc n2.
(22) sermon (DIV1)
520
Image 149
4934
The nearer God draws unto us, and the more merciful he is unto us, by that light we the more discern our own abominations.
The nearer God draws unto us, and the more merciful he is unto us, by that Light we the more discern our own abominations.
dt jc n1 vvz p-acp pno12, cc dt av-dc j pns31 vbz p-acp pno12, p-acp d n1 pns12 dt av-dc vvi po12 d n2.
(22) sermon (DIV1)
520
Image 149
4935
That which would make another man proud, brings Job to the knowledge of his vilenesse; Therefore I abhor my self, and repent in dust and ashes.
That which would make Another man proud, brings Job to the knowledge of his vileness; Therefore I abhor my self, and Repent in dust and Ashes.
d r-crq vmd vvi j-jn n1 j, vvz n1 p-acp dt n1 pp-f po31 n1; av pns11 vvb po11 n1, cc vvi p-acp n1 cc n2.
(22) sermon (DIV1)
520
Image 149
4936
3. Now another thing is, Who is this peace-maker? This I shall but touch: We have peace with God:
3. Now Another thing is, Who is this peacemaker? This I shall but touch: We have peace with God:
crd av j-jn n1 vbz, r-crq vbz d n1? d pns11 vmb cc-acp vvi: pns12 vhb n1 p-acp np1:
(22) sermon (DIV1)
521
Image 149
4937
But how? through our Lord Jesus Christ; he is our peace-maker, and interposeth between his Fathers wrath and us, Ephes. 2.14. For he is our peace, who hath made both one, and hath broken down that partition wall between us ;But how? through our Lord jesus christ; he is our peacemaker, and interposeth between his Father's wrath and us, Ephesians 2.14. For he is our peace, who hath made both one, and hath broken down that partition wall between us;
cc-acp q-crq? p-acp po12 n1 np1 np1; pns31 vbz po12 n1, cc vvz p-acp po31 ng1 n1 cc pno12, np1 crd. c-acp pns31 vbz po12 n1, r-crq vhz vvn d crd, cc vhz vvn a-acp d n1 n1 p-acp pno12;
(22) sermon (DIV1)
521
Image 149
4938
we have not only peace with God through Christ, but Christ is the very peace ;
we have not only peace with God through christ, but christ is the very peace;
pns12 vhb xx av-j n1 p-acp np1 p-acp np1, p-acp np1 vbz dt j n1;
(22) sermon (DIV1)
521
Image 149
4939
not only the peace-maker, but the peace. There was a middle wall of partition between the Jews and the Gentiles, and between God and us; Christ breaks it down;
not only the peacemaker, but the peace. There was a middle wall of partition between the jews and the Gentiles, and between God and us; christ breaks it down;
xx av-j dt n1, p-acp dt n1. a-acp vbds dt j-jn n1 pp-f n1 p-acp dt np2 cc dt n2-j, cc p-acp np1 cc pno12; np1 vvz pn31 a-acp;
(22) sermon (DIV1)
521
Image 149
4940
sinne shall no longer be a wall of partition. Having abolished in his flesh the enmity, even the Law of Commandments contained in Ordinances,
sin shall no longer be a wall of partition. Having abolished in his Flesh the enmity, even the Law of commandments contained in Ordinances,
n1 vmb av-dx av-jc vbi dt n1 pp-f n1. vhg vvn p-acp po31 n1 dt n1, av dt n1 pp-f n2 vvn p-acp n2,
(22) sermon (DIV1)
521
Image 149
4941
for to make himself of twain one new man, so making peace, and that he might reconcile both unto God in one body by the Crosse. for to make himself of twain one new man, so making peace, and that he might reconcile both unto God in one body by the Cross.
c-acp pc-acp vvi px31 pp-f crd crd j n1, av vvg n1, cc cst pns31 vmd vvi d p-acp np1 p-acp crd n1 p-acp dt n1.
(22) sermon (DIV1)
521
Image 149
4942
There was hatred between God and us. Christ hath crucified that hatred with the nails wherewith he was fastened to the Cross;
There was hatred between God and us. christ hath Crucified that hatred with the nails wherewith he was fastened to the Cross;
a-acp vbds n1 p-acp np1 cc pno12. np1 vhz vvn d n1 p-acp dt n2 c-crq pns31 vbds vvn p-acp dt n1;
(22) sermon (DIV1)
521
Image 149
4943
he hath kill'd it by his crucifixion, and now enmity being slain, peace must needs be alive;
he hath killed it by his crucifixion, and now enmity being slave, peace must needs be alive;
pns31 vhz vvn pn31 p-acp po31 n1, cc av n1 vbg vvn, n1 vmb av vbi j;
(22) sermon (DIV1)
521
Image 149
4944
there is peace and reconciliation made. You are come (saith the Apostle) to the blood of sprinkling ;
there is peace and reconciliation made. You Are come (Says the Apostle) to the blood of sprinkling;
pc-acp vbz n1 cc n1 vvn. pn22 vbr vvn (vvz dt n1) p-acp dt n1 pp-f vvg;
(22) sermon (DIV1)
521
Image 149
4945
whereas the blood of Abel cryed for vengeance against Cain the murtherer: This blood cries for peace, it out-cries all our sinnes; sin hath a voice;
whereas the blood of Abel cried for vengeance against Cain the murderer: This blood cries for peace, it Outcries all our Sins; since hath a voice;
cs dt n1 pp-f np1 vvd p-acp n1 p-acp np1 dt n1: d n1 vvz p-acp n1, pn31 n2 d po12 n2; n1 vhz dt n1;
(22) sermon (DIV1)
521
Image 149
4946
its said, The cry of Sodom and Gomorrah went up into the ears of the Lord ;
its said, The cry of Sodom and Gomorrah went up into the ears of the Lord;
pn31|vbz vvn, dt n1 pp-f np1 cc np1 vvd a-acp p-acp dt n2 pp-f dt n1;
(22) sermon (DIV1)
521
Image 149
4947
Every sinne thou committest hath a voice to cry, but the blood of Christ hath a shriller voice,
Every sin thou Committest hath a voice to cry, but the blood of christ hath a shriller voice,
d n1 pns21 vv2 vhz dt n1 pc-acp vvi, cc-acp dt n1 pp-f np1 vhz dt jc n1,
(22) sermon (DIV1)
521
Image 149
4948
and out-cryes the cry of thy sins;
and Outcries the cry of thy Sins;
cc n2 dt n1 pp-f po21 n2;
(22) sermon (DIV1)
521
Image 149
4949
it is so preheminent, it speaks for peace, and doth out cry the voice of our sinnes;
it is so preeminent, it speaks for peace, and does out cry the voice of our Sins;
pn31 vbz av j, pn31 vvz p-acp n1, cc vdz av vvi dt n1 pp-f po12 n2;
(22) sermon (DIV1)
521
Image 149
4950
the high Priest was a a type of Christ, Numb. 16. He must have on his frontlet Holinesse to the Lord ;
the high Priest was a a type of christ, Numb. 16. He must have on his frontlet Holiness to the Lord;
dt j n1 vbds av dt n1 pp-f np1, j. crd pns31 vmb vhi p-acp po31 n1 n1 p-acp dt n1;
(22) sermon (DIV1)
521
Image 149
4951
as one which bears the holy one of the Lord, standing in the person of Christ;
as one which bears the holy one of the Lord, standing in the person of christ;
c-acp crd r-crq vvz dt j pi pp-f dt n1, vvg p-acp dt n1 pp-f np1;
(22) sermon (DIV1)
521
Image 149
4952
Moses saith (when there was wrath gone out from the Lord) unto Aaron, ver. 46. Take a censer and put fire therein from off the Altar, Moses Says (when there was wrath gone out from the Lord) unto Aaron, ver. 46. Take a censer and put fire therein from off the Altar,
np1 vvz (c-crq pc-acp vbds n1 vvn av p-acp dt n1) p-acp np1, fw-la. crd vvb dt n1 cc vvi n1 av p-acp a-acp dt n1,
(22) sermon (DIV1)
521
Image 149
4953
and put on incense, and go quickly unto the Congregation, and make an atonement for them,
and put on incense, and go quickly unto the Congregation, and make an atonement for them,
cc vvd p-acp n1, cc vvb av-j p-acp dt n1, cc vvi dt n1 p-acp pno32,
(22) sermon (DIV1)
521
Image 149
4954
for there is wrath gone out, the plague is begun ;for there is wrath gone out, the plague is begun;
c-acp pc-acp vbz n1 vvn av, dt n1 vbz vvn;
(22) sermon (DIV1)
521
Image 149
4955
So when the wrath is gone out, the High Priest comes and offers up himself a sweet incense acceptable unto God.
So when the wrath is gone out, the High Priest comes and offers up himself a sweet incense acceptable unto God.
av c-crq dt n1 vbz vvn av, dt j n1 vvz cc vvz a-acp px31 dt j n1 j p-acp np1.
(22) sermon (DIV1)
521
Image 149
4956
And Aaron took as Moses commanded, and came into the midst of the Congregation, and behold the plague was begun among the people, And Aaron took as Moses commanded, and Come into the midst of the Congregation, and behold the plague was begun among the people,
cc np1 vvd p-acp np1 vvd, cc vvd p-acp dt n1 pp-f dt n1, cc vvb dt n1 vbds vvn p-acp dt n1,
(22) sermon (DIV1)
521
Image 149
4957
and he put incense and made an atonement for the people. and he put incense and made an atonement for the people.
cc pns31 vvd n1 cc vvd dt n1 p-acp dt n1.
(22) sermon (DIV1)
521
Image 149
4958
When wrath is come out from the Almighty, and his Army is sent out for to destroy the Rebels,
When wrath is come out from the Almighty, and his Army is sent out for to destroy the Rebels,
c-crq n1 vbz vvn av p-acp dt j-jn, cc po31 n1 vbz vvn av p-acp pc-acp vvi dt n2,
(22) sermon (DIV1)
521
Image 149
4959
now our High Priest stands between the living and the dead, and offers up himself an oblation to Almighty God to make peace:
now our High Priest Stands between the living and the dead, and offers up himself an oblation to Almighty God to make peace:
av po12 j n1 vvz p-acp dt n-vvg cc dt j, cc vvz a-acp px31 dt n1 p-acp j-jn np1 pc-acp vvi n1:
(22) sermon (DIV1)
521
Image 149
4960
Look to the case of Balaam ; when the people had committed fornication, Phineas executed judgment; wherefore the Lord saith, Numb. 25.12.
Look to the case of balaam; when the people had committed fornication, Phinehas executed judgement; Wherefore the Lord Says, Numb. 25.12.
vvb p-acp dt n1 pp-f np1; c-crq dt n1 vhd vvn n1, np1 vvn n1; c-crq dt n1 vvz, j. crd.
(22) sermon (DIV1)
521
Image 149
4961
Phineas hath turned away my wrath from the people ▪ and if that one act of Phineas his zeal for the Lord in killing the Fornicators before the Congregation,Phinehas hath turned away my wrath from the people ▪ and if that one act of Phinehas his zeal for the Lord in killing the Fornicators before the Congregation,
np1 vhz vvn av po11 n1 p-acp dt n1 ▪ cc cs d crd n1 pp-f np1 po31 n1 p-acp dt n1 p-acp vvg dt n2 p-acp dt n1,
(22) sermon (DIV1)
521
Image 149
4962
if this, I say, appeased Gods wrath for the whole Congregation;
if this, I say, appeased God's wrath for the Whole Congregation;
cs d, pns11 vvb, vvn npg1 n1 p-acp dt j-jn n1;
(22) sermon (DIV1)
521
Image 149
4963
how much more doth our Phineas who hath fulfilled all righteousnesse, whom the zeal of Gods house had eaten up? he is nothing but zeal it self,
how much more does our Phinehas who hath fulfilled all righteousness, whom the zeal of God's house had eaten up? he is nothing but zeal it self,
c-crq d dc vdz po12 np1 r-crq vhz vvn d n1, ro-crq dt n1 pp-f npg1 n1 vhd vvn a-acp? pns31 vbz pix p-acp n1 pn31 n1,
(22) sermon (DIV1)
521
Image 149
4964
and all that he doth unto his father, is for our good.
and all that he does unto his father, is for our good.
cc d cst pns31 vdz p-acp po31 n1, vbz p-acp po12 j.
(22) sermon (DIV1)
521
Image 149
4965
How much more shall Christ pacifie Gods wrath, who hath received the gash of Gods Sword upon his own body,
How much more shall christ pacify God's wrath, who hath received the gash of God's Sword upon his own body,
c-crq d dc vmb np1 vvi npg1 n1, r-crq vhz vvn dt n1 pp-f npg1 n1 p-acp po31 d n1,
(22) sermon (DIV1)
521
Image 149
4966
and would not have himself spared that he might do it? As Jonah was three dayes and three nights in the whales belly,
and would not have himself spared that he might do it? As Jonah was three days and three nights in the Whale's belly,
cc vmd xx vhi px31 vvn cst pns31 vmd vdi pn31? p-acp np1 vbds crd n2 cc crd n2 p-acp dt ng1 n1,
(22) sermon (DIV1)
521
Image 149
4967
so shall the Sonne of man be in the heart of the earth. so shall the Son of man be in the heart of the earth.
av vmb dt n1 pp-f n1 vbb p-acp dt n1 pp-f dt n1.
(22) sermon (DIV1)
521
Image 149
4968
There is a mighty storme, and Jonah is cast out into the Sea, presently the storme ceaseth ;
There is a mighty storm, and Jonah is cast out into the Sea, presently the storm ceases;
pc-acp vbz dt j n1, cc np1 vbz vvn av p-acp dt n1, av-j dt n1 vvz;
(22) sermon (DIV1)
521
Image 149
4969
so Christ having suffered for us, there is peace, the storme is over. Now follows in the next place in the Text;
so christ having suffered for us, there is peace, the storm is over. Now follows in the next place in the Text;
av np1 vhg vvn p-acp pno12, pc-acp vbz n1, dt n1 vbz a-acp. av vvz p-acp dt ord n1 p-acp dt n1;
(22) sermon (DIV1)
521
Image 149
4970
By whom we have accesse by faith into this grace wherein we stand and rejoyce in the hope of the glory of God. By whom we have access by faith into this grace wherein we stand and rejoice in the hope of the glory of God.
p-acp ro-crq pns12 vhb n1 p-acp n1 p-acp d n1 c-crq pns12 vvb cc vvi p-acp dt n1 pp-f dt n1 pp-f np1.
(22) sermon (DIV1)
522
Image 149
4971
These are the two priviledges that a justified man hath; he hath a gracious accesse unto God ;
These Are the two privileges that a justified man hath; he hath a gracious access unto God;
d vbr dt crd n2 cst dt vvn n1 vhz; pns31 vhz av j n1 p-acp np1;
(22) sermon (DIV1)
522
Image 149
4972
Suppose he be in a fault, (as who is not?) if any man sinne, we have an Advocate with the Father Jesus Christ the righteous:
Suppose he be in a fault, (as who is not?) if any man sin, we have an Advocate with the Father jesus christ the righteous:
vvb pns31 vbb p-acp dt n1, (c-acp r-crq vbz xx?) cs d n1 n1, pns12 vhb dt n1 p-acp dt n1 np1 np1 dt j:
(22) sermon (DIV1)
522
Image 149
4973
These things have I written, (saith the Apostle) that you sinne not; but if any man sinne, we have an Advocate with the Father, &c. This is the state of a justified man;These things have I written, (Says the Apostle) that you sin not; but if any man sin, we have an Advocate with the Father, etc. This is the state of a justified man;
d n2 vhb pns11 vvn, (vvz dt n1) d pn22 vvb xx; cc-acp cs d n1 n1, pns12 vhb dt n1 p-acp dt n1, av d vbz dt n1 pp-f dt vvn n1;
(22) sermon (DIV1)
522
Image 149
4974
though he do by his •elapses provoke God, yet he is in the state of a subject;
though he do by his •elapses provoke God, yet he is in the state of a Subject;
cs pns31 vdb p-acp po31 n2 vvb np1, av pns31 vbz p-acp dt n1 pp-f dt n-jn;
(22) sermon (DIV1)
523
Image 149
4975
though he be a disobedient subject, yet a subject, not a forreiner as before; but now ye that were not a people, are become the people of the Lord.
though he be a disobedient Subject, yet a Subject, not a foreigner as before; but now you that were not a people, Are become the people of the Lord.
cs pns31 vbb dt j n-jn, av dt n-jn, xx dt n1 c-acp a-acp; cc-acp av pn22 cst vbdr xx dt n1, vbr vvn dt n1 pp-f dt n1.
(22) sermon (DIV1)
523
Image 149
4976
A childe of God in the midst of rebellion, is sub misericordia ; as soon as he is in the state of grace, he is under Gods protection; he is no stranger;
A child of God in the midst of rebellion, is sub misericordia; as soon as he is in the state of grace, he is under God's protection; he is no stranger;
dt n1 pp-f np1 p-acp dt n1 pp-f n1, vbz fw-la fw-la; c-acp av c-acp pns31 vbz p-acp dt n1 pp-f n1, pns31 vbz p-acp ng1 n1; pns31 vbz dx n1;
(22) sermon (DIV1)
523
Image 149
4977
though he hath his blood about his ears, and is in his rags, yet he may come to God;
though he hath his blood about his ears, and is in his rags, yet he may come to God;
cs pns31 vhz po31 n1 p-acp po31 n2, cc vbz p-acp po31 n2, av pns31 vmb vvi p-acp np1;
(22) sermon (DIV1)
523
Image 149
4978
by Jesus Christ he may come boldly to the Throne of grace, that he may finde help in time of need: The Apostle in Ephes. 2.18. sets down twice the great priviledges Christians have;by jesus christ he may come boldly to the Throne of grace, that he may find help in time of need: The Apostle in Ephesians 2.18. sets down twice the great privileges Christians have;
p-acp np1 np1 pns31 vmb vvi av-j p-acp dt n1 pp-f n1, cst pns31 vmb vvi n1 p-acp n1 pp-f n1: dt n1 p-acp np1 crd. vvz a-acp av dt j n2 njpg2 vhb;
(22) sermon (DIV1)
523
Image 149
4979
for thorough him we both have an accesse by one Spirit unto the Father ; its Christ which makes the way:for through him we both have an access by one Spirit unto the Father; its christ which makes the Way:
p-acp p-acp pno31 pns12 d vhb dt n1 p-acp crd n1 p-acp dt n1; pn31|vbz np1 r-crq vvz dt n1:
(22) sermon (DIV1)
523
Image 149
4980
To have a friend at the Court is a great matter, especially when a man hath need of him; Christ is gone before us:
To have a friend At the Court is a great matter, especially when a man hath need of him; christ is gone before us:
pc-acp vhi dt n1 p-acp dt n1 vbz dt j n1, av-j c-crq dt n1 vhz n1 pp-f pno31; np1 vbz vvn p-acp pno12:
(22) sermon (DIV1)
523
Image 149
4981
and he lives for ever to make intercession for us, and we need no other Mediator; thus he bespeaks his Father:and he lives for ever to make Intercession for us, and we need no other Mediator; thus he bespeaks his Father:
cc pns31 vvz p-acp av pc-acp vvi n1 p-acp pno12, cc pns12 vvb dx j-jn n1; av pns31 vvz po31 n1:
(22) sermon (DIV1)
523
Image 149
4982
Father, this is one of mine that I shed my blood for, one of those that thou gavest me, I beseech thee have pity upon him,
Father, this is one of mine that I shed my blood for, one of those that thou Gavest me, I beseech thee have pity upon him,
n1, d vbz pi pp-f png11 cst pns11 vvb po11 n1 p-acp, crd pp-f d cst pns21 vvd2 pno11, pns11 vvb pno21 vhi n1 p-acp pno31,
(22) sermon (DIV1)
523
Image 149
4983
and I beseech thee give him audience, Ephes. 3.12. By him, (i.
and I beseech thee give him audience, Ephesians 3.12. By him, (i.
cc pns11 vvb pno21 vvb pno31 n1, np1 crd. p-acp pno31, (uh.
(22) sermon (DIV1)
523
Image 149
4984
e.) through Christ, we have accesse by one Spirit unto the Father, in whom we have boldnesse by the faith of him, and access with confidence.
e.) through christ, we have access by one Spirit unto the Father, in whom we have boldness by the faith of him, and access with confidence.
sy.) p-acp np1, pns12 vhb n1 p-acp crd n1 p-acp dt n1, p-acp ro-crq pns12 vhb n1 p-acp dt n1 pp-f pno31, cc n1 p-acp n1.
(22) sermon (DIV1)
523
Image 149
4985
I go not now doubting unto God, I prefer my suit with boldnesse.
I go not now doubting unto God, I prefer my suit with boldness.
pns11 vvb xx av vvg p-acp np1, pns11 vvb po11 n1 p-acp n1.
(22) sermon (DIV1)
523
Image 149
4986
Mark the Apostle St. James, If any man want wisdome, or any other thing, let him ask it of God that gives to all men liberally, and upbraideth not ;
Mark the Apostle Saint James, If any man want Wisdom, or any other thing, let him ask it of God that gives to all men liberally, and upbraideth not;
n1 dt n1 n1 np1, cs d n1 vvb n1, cc d j-jn n1, vvb pno31 vvi pn31 pp-f np1 cst vvz p-acp d n2 av-j, cc vvz xx;
(22) sermon (DIV1)
523
Image 149
4987
it is otherwise with men, when one hath done a great man wrong, and comes to desire a favour at his hands, Oh Sir, saith he, Do you not remember how you used me at such a time,
it is otherwise with men, when one hath done a great man wrong, and comes to desire a favour At his hands, O Sir, Says he, Do you not Remember how you used me At such a time,
pn31 vbz av p-acp n2, c-crq pi vhz vdn dt j n1 j-jn, cc vvz pc-acp vvi dt n1 p-acp po31 n2, uh n1, vvz pns31, vdb pn22 xx vvi c-crq pn22 vvd pno11 p-acp d dt n1,
(22) sermon (DIV1)
523
Image 149
4988
or in such a place? That he is presently upbraided with, ' its cast in his dish;
or in such a place? That he is presently upbraided with, ' its cast in his dish;
cc p-acp d dt n1? cst pns31 vbz av-j vvn p-acp, ' pn31|vbz vvd p-acp po31 n1;
(22) sermon (DIV1)
523
Image 149
4989
but it is not so with God, he gives liberally and upbraids no man ;
but it is not so with God, he gives liberally and upbraids no man;
cc-acp pn31 vbz xx av p-acp np1, pns31 vvz av-j cc vvz dx n1;
(22) sermon (DIV1)
523
Image 149
4990
so there is a free and a bold accesse with faith and confidence, by whom we have boldnesse and accesse, let him not doubt or waver; that is a notable place;
so there is a free and a bold access with faith and confidence, by whom we have boldness and access, let him not doubt or waver; that is a notable place;
av a-acp vbz dt j cc dt j n1 p-acp n1 cc n1, p-acp ro-crq pns12 vhb n1 cc n1, vvb pno31 xx vvi cc vvi; cst vbz dt j n1;
(22) sermon (DIV1)
523
Image 149
4991
here is bold accesse by faith unto God, and by that we may be assured of whatever we ask;
Here is bold access by faith unto God, and by that we may be assured of whatever we ask;
av vbz j n1 p-acp n1 p-acp np1, cc p-acp cst pns12 vmb vbi vvn pp-f r-crq pns12 vvb;
(22) sermon (DIV1)
523
Image 149
4992
if it be forgivenesse of sinnes, we may be sure they are forgiven; if we ask in faith we may be assured.
if it be forgiveness of Sins, we may be sure they Are forgiven; if we ask in faith we may be assured.
cs pn31 vbb n1 pp-f n2, pns12 vmb vbi j pns32 vbr vvn; cs pns12 vvb p-acp n1 pns12 vmb vbi vvn.
(22) sermon (DIV1)
523
Image 149
4993
By the way take notice of the folly of the Papists, who think that a man can have no confidence or assurance that his sinnes are forgiven.
By the Way take notice of the folly of the Papists, who think that a man can have no confidence or assurance that his Sins Are forgiven.
p-acp dt n1 vvb n1 pp-f dt n1 pp-f dt njp2, r-crq vvb cst dt n1 vmb vhi dx n1 cc n1 cst po31 n2 vbr vvn.
(22) sermon (DIV1)
523
Image 149
4994
This is our confidence that if we ask any thing according to his will he heareth us: This is our confidence that if we ask any thing according to his will he hears us:
d vbz po12 n1 cst cs pns12 vvb d n1 vvg p-acp po31 n1 pns31 vvz pno12:
(22) sermon (DIV1)
523
Image 149
4995
Now is it not according to his will to ask forgivenesse of our sins? Doth not he injoine us to do it? Therefore what infidelity is it not to be assured of it? And what impudency is it in them to go about to cut off that which is the whole comfort of a Christian? The assurance of his salvation.
Now is it not according to his will to ask forgiveness of our Sins? Does not he enjoin us to do it? Therefore what infidelity is it not to be assured of it? And what impudence is it in them to go about to Cut off that which is the Whole Comfort of a Christian? The assurance of his salvation.
av vbz pn31 xx vvg p-acp po31 n1 pc-acp vvi n1 pp-f po12 n2? vdz xx pns31 vvi pno12 pc-acp vdi pn31? av q-crq n1 vbz pn31 xx pc-acp vbi vvn pp-f pn31? cc q-crq n1 vbz pn31 p-acp pno32 pc-acp vvi a-acp pc-acp vvi a-acp d r-crq vbz dt j-jn n1 pp-f dt njp? dt n1 pp-f po31 n1.
(22) sermon (DIV1)
523
Image 149
4996
Thus it is indeed with those that have no feeling nor confidence, as those who are in hell think there is no heaven;
Thus it is indeed with those that have no feeling nor confidence, as those who Are in hell think there is no heaven;
av pn31 vbz av p-acp d cst vhb dx n1 ccx n1, c-acp d r-crq vbr p-acp n1 vvb a-acp vbz dx n1;
(22) sermon (DIV1)
523
Image 149
4997
and they who teach such uncomfortable doctrine, can receive no comfort farther than the Priest giveth it them.
and they who teach such uncomfortable Doctrine, can receive no Comfort farther than the Priest gives it them.
cc pns32 r-crq vvb d j n1, vmb vvi dx n1 av-jc cs dt n1 vvz pn31 pno32.
(22) sermon (DIV1)
523
Image 149
4998
Its true there is no true assurance but in the true Church, but there it may be found.
Its true there is no true assurance but in the true Church, but there it may be found.
po31 j a-acp vbz dx j n1 cc-acp p-acp dt j n1, cc-acp a-acp pn31 vmb vbi vvn.
(22) sermon (DIV1)
523
Image 149
4999
And as I began with sowing in tears, so I would end with reaping in joy ;
And as I began with sowing in tears, so I would end with reaping in joy;
cc c-acp pns11 vvd p-acp vvg p-acp n2, av pns11 vmd vvi p-acp vvg p-acp n1;
(22) sermon (DIV1)
524
Image 149
5000
that is the next thing in the Text, for which I passe over the other part of it;
that is the next thing in the Text, for which I pass over the other part of it;
d vbz dt ord n1 p-acp dt n1, p-acp r-crq pns11 vvb p-acp dt j-jn n1 pp-f pn31;
(22) sermon (DIV1)
524
Image 149
5001
I begin with humiliation, but end with joy;
I begin with humiliation, but end with joy;
pns11 vvb p-acp n1, cc-acp vvb p-acp n1;
(22) sermon (DIV1)
524
Image 149
5002
and not onely that joy which we shall have in the Kingdome of heaven, but on earth while we have these things but in hope and expectation.
and not only that joy which we shall have in the Kingdom of heaven, but on earth while we have these things but in hope and expectation.
cc xx av-j d n1 r-crq pns12 vmb vhi p-acp dt n1 pp-f n1, cc-acp p-acp n1 cs pns12 vhb d n2 cc-acp p-acp n1 cc n1.
(22) sermon (DIV1)
524
Image 149
5003
A man that would reckon up his estate, doth not only value what he hath for the present,
A man that would reckon up his estate, does not only valve what he hath for the present,
dt n1 cst vmd vvi a-acp po31 n1, vdz xx av-j vvi r-crq pns31 vhz p-acp dt j,
(22) sermon (DIV1)
524
Image 149
5004
but he reckons his reversions also;
but he reckons his reversions also;
cc-acp pns31 vvz po31 n2 av;
(22) sermon (DIV1)
524
Image 149
5005
what he shall have after such a time, what will come to him or his heirs:
what he shall have After such a time, what will come to him or his Heirs:
r-crq pns31 vmb vhi p-acp d dt n1, q-crq vmb vvi p-acp pno31 cc po31 n2:
(22) sermon (DIV1)
524
Image 149
5006
Gods children, they have a brave reversion, glory and honour, and a Kingdome: It is your Fathers good pleasure to give you a Kingdome;
God's children, they have a brave reversion, glory and honour, and a Kingdom: It is your Father's good pleasure to give you a Kingdom;
n2 n2, pns32 vhb dt j n1, n1 cc n1, cc dt n1: pn31 vbz po22 ng1 j n1 pc-acp vvi pn22 dt n1;
(22) sermon (DIV1)
524
Image 149
5007
we are all the children of God, but it doth not appear what we shall be:
we Are all the children of God, but it does not appear what we shall be:
pns12 vbr d dt n2 pp-f np1, cc-acp pn31 vdz xx vvi r-crq pns12 vmb vbi:
(22) sermon (DIV1)
524
Image 149
5008
when he appears, we shall be like him, and appear as he is. He shall change our vile bodies and make them like his glorious body ;when he appears, we shall be like him, and appear as he is. He shall change our vile bodies and make them like his glorious body;
c-crq pns31 vvz, pns12 vmb vbi av-j pno31, cc vvi c-acp pns31 vbz. pns31 vmb vvi po12 j n2 cc vvi pno32 av-j po31 j n1;
(22) sermon (DIV1)
524
Image 149
5009
we are here sonnes, but yet, but in a strange Country, no body knoweth what he is,
we Are Here Sons, but yet, but in a strange Country, no body Knoweth what he is,
pns12 vbr av n2, cc-acp av, cc-acp p-acp dt j n1, dx n1 vvz r-crq pns31 vbz,
(22) sermon (DIV1)
524
Image 149
5010
and therefore he meets with many affronts.
and Therefore he meets with many affronts.
cc av pns31 vvz p-acp d vvz.
(22) sermon (DIV1)
524
Image 149
5011
The King when he was in France, went for an attendant on the Duke, and is he troubled at it? No, he knew that the world knew it not;
The King when he was in France, went for an attendant on the Duke, and is he troubled At it? No, he knew that the world knew it not;
dt n1 c-crq pns31 vbds p-acp np1, vvd p-acp dt n-jn p-acp dt n1, cc vbz pns31 vvn p-acp pn31? uh-dx, pns31 vvd cst dt n1 vvd pn31 xx;
(22) sermon (DIV1)
524
Image 149
5012
they knew not what he was, and therefore he is not troubled at it.
they knew not what he was, and Therefore he is not troubled At it.
pns32 vvd xx r-crq pns31 vbds, cc av pns31 vbz xx vvn p-acp pn31.
(22) sermon (DIV1)
524
Image 149
5013
So is it with the children of God, but when they shall appear, they shall be advanced, and their enemies ashamed.
So is it with the children of God, but when they shall appear, they shall be advanced, and their enemies ashamed.
np1 vbz pn31 p-acp dt n2 pp-f np1, p-acp c-crq pns32 vmb vvi, pns32 vmb vbi vvn, cc po32 n2 j.
(22) sermon (DIV1)
524
Image 149
5014
By the way, let not the people of God be discouraged, by the taunts, jeers and reproaches of wicked men;
By the Way, let not the people of God be discouraged, by the taunts, jeers and Reproaches of wicked men;
p-acp dt n1, vvb xx dt n1 pp-f np1 vbb vvn, p-acp dt n2, n2 cc n2 pp-f j n2;
(22) sermon (DIV1)
524
Image 149
5015
they know not what you are, and therefore make light of you, as they did of Christ himself.
they know not what you Are, and Therefore make Light of you, as they did of christ himself.
pns32 vvb xx r-crq pn22 vbr, cc av vvb n1 pp-f pn22, c-acp pns32 vdd pp-f np1 px31.
(22) sermon (DIV1)
524
Image 149
5016
Well, besides what we have in reversion, the very hope we have of it works wonderful joy in the heart of a Christian:
Well, beside what we have in reversion, the very hope we have of it works wondered joy in the heart of a Christian:
uh-av, p-acp r-crq pns12 vhb p-acp n1, dt j n1 pns12 vhb pp-f pn31 vvz j n1 p-acp dt n1 pp-f dt njp:
(22) sermon (DIV1)
524
Image 149
5017
David did not live to see the glory of Solomons Temple, but he made provision for it,David did not live to see the glory of Solomons Temple, but he made provision for it,
np1 vdd xx vvi pc-acp vvi dt n1 pp-f np1 n1, p-acp pns31 vvd n1 p-acp pn31,
(22) sermon (DIV1)
524
Image 149
5018
and cast the model of it, and he took much delight in the contemplation of what it would be.
and cast the model of it, and he took much delight in the contemplation of what it would be.
cc vvd dt n1 pp-f pn31, cc pns31 vvd d n1 p-acp dt n1 pp-f r-crq pn31 vmd vbi.
(22) sermon (DIV1)
524
Image 149
5019
The consideration of these hopes makes my flesh rest in hope, and my heart rejoyce, Psal. 16. The consideration of the resurrection made Davids heart rejoyce:
The consideration of these hope's makes my Flesh rest in hope, and my heart rejoice, Psalm 16. The consideration of the resurrection made Davids heart rejoice:
dt n1 pp-f d n2 vvz po11 n1 n1 p-acp n1, cc po11 n1 vvi, np1 crd dt n1 pp-f dt n1 vvd npg1 n1 vvi:
(22) sermon (DIV1)
524
Image 149
5020
The consideration of that which is to come, should bring abundance of joy unto a Christian, these are strange things, not like the joy of a natural man;
The consideration of that which is to come, should bring abundance of joy unto a Christian, these Are strange things, not like the joy of a natural man;
dt n1 pp-f d r-crq vbz pc-acp vvi, vmd vvi n1 pp-f n1 p-acp dt njp, d vbr j n2, xx av-j dt n1 pp-f dt j n1;
(22) sermon (DIV1)
524
Image 149
5021
for his heart is sad in the midst of laughter ; but these rejoyce with a joy unspeakable, and full of glory.
for his heart is sad in the midst of laughter; but these rejoice with a joy unspeakable, and full of glory.
p-acp po31 n1 vbz j p-acp dt n1 pp-f n1; cc-acp d vvb p-acp dt n1 j-u, cc j pp-f n1.
(22) sermon (DIV1)
524
Image 149
5022
Here are some sparks, some beginnings of the glory of heaven, and of that great joy which we shall have hereafter;
Here Are Some sparks, Some beginnings of the glory of heaven, and of that great joy which we shall have hereafter;
av vbr d n2, d n2 pp-f dt n1 pp-f n1, cc pp-f d j n1 r-crq pns12 vmb vhi av;
(22) sermon (DIV1)
524
Image 149
5023
but I cannot speak of these things in an houre. But forasmuch as the Divel transforms himself into an Angel of light;
but I cannot speak of these things in an hour. But forasmuch as the devil transforms himself into an Angel of Light;
cc-acp pns11 vmbx vvi pp-f d n2 p-acp dt n1. p-acp av c-acp dt n1 vvz px31 p-acp dt n1 pp-f n1;
(22) sermon (DIV1)
524
Image 149
5024
there is no work of Gods Spirit in the hearts of his children, but Satan like an Ape labours to imitate in the hearts of wicked men, to make them secure;
there is no work of God's Spirit in the hearts of his children, but Satan like an Ape labours to imitate in the hearts of wicked men, to make them secure;
pc-acp vbz dx n1 pp-f npg1 n1 p-acp dt n2 pp-f po31 n2, cc-acp np1 av-j dt n1 vvz pc-acp vvi p-acp dt n2 pp-f j n2, pc-acp vvi pno32 vvi;
(22) sermon (DIV1)
525
Image 149
5025
we must know that there are joys in some who are not regenerate. They that received the Word on the Rock, received it with joy ;
we must know that there Are Joys in Some who Are not regenerate. They that received the Word on the Rock, received it with joy;
pns12 vmb vvi d a-acp vbr n2 p-acp d r-crq vbr xx vvn. pns32 d vvd dt n1 p-acp dt n1, vvd pn31 p-acp n1;
(22) sermon (DIV1)
525
Image 149
5026
the Word if it be apprehended, and hath but the least footing, brings joy with it.
the Word if it be apprehended, and hath but the least footing, brings joy with it.
dt n1 cs pn31 vbb vvn, cc vhz p-acp dt ds n1, vvz n1 p-acp pn31.
(22) sermon (DIV1)
525
Image 149
5027
But now to know how I may get this joy, how comfortable a thing is it to have such a comfort on earth,
But now to know how I may get this joy, how comfortable a thing is it to have such a Comfort on earth,
p-acp av pc-acp vvi c-crq pns11 vmb vvi d n1, c-crq j dt n1 vbz pn31 pc-acp vhi d dt n1 p-acp n1,
(22) sermon (DIV1)
526
Image 149
5028
as to know that I have this true joy!
as to know that I have this true joy!
c-acp pc-acp vvi cst pns11 vhb d j n1!
(22) sermon (DIV1)
526
Image 149
5029
and to be able to distinguish this joy from the joy, from the flashes, those fleeting joys of the wicked, which are but as the crackling of thornes under a pot ;
and to be able to distinguish this joy from the joy, from the flashes, those fleeting Joys of the wicked, which Are but as the crackling of thorns under a pot;
cc pc-acp vbi j pc-acp vvi d n1 p-acp dt n1, p-acp dt n2, d j-vvg n2 pp-f dt j, r-crq vbr cc-acp p-acp dt n-vvg pp-f n2 p-acp dt n1;
(22) sermon (DIV1)
526
Image 149
5030
for theirs is but as a blaze that suddenly goeth out.
for theirs is but as a blaze that suddenly Goes out.
c-acp png32 vbz cc-acp c-acp dt n1 cst av-j vvz av.
(22) sermon (DIV1)
526
Image 149
5031
Now if thou wouldst know thy joy aright, and whether it differ from that counterfeit joy which flesh and blood, and the Divel suggests;
Now if thou Wouldst know thy joy aright, and whither it differ from that counterfeit joy which Flesh and blood, and the devil suggests;
av cs pns21 vmd2 vvi po21 n1 av, cc cs pn31 vvb p-acp d j-jn n1 r-crq n1 cc n1, cc dt n1 vvz;
(22) sermon (DIV1)
526
Image 149
5032
Look to the things that go before, and produce this joy.
Look to the things that go before, and produce this joy.
vvb p-acp dt n2 cst vvb a-acp, cc vvi d n1.
(22) sermon (DIV1)
526
Image 149
5033
1. The first thing that goeth before true joy, and produceth it, is an opening unto Christ when he knocks at the door of thy heart.
1. The First thing that Goes before true joy, and Produceth it, is an opening unto christ when he knocks At the door of thy heart.
crd dt ord n1 cst vvz p-acp j n1, cc vvz pn31, vbz dt n-vvg p-acp np1 c-crq pns31 vvz p-acp dt n1 pp-f po21 n1.
(22) sermon (DIV1)
527
Image 149
5034
As in that famous place, in Rev. 3.20. Behold I stand at the door and knock;
As in that famous place, in Rev. 3.20. Behold I stand At the door and knock;
c-acp p-acp cst j n1, p-acp n1 crd. vvb pns11 vvb p-acp dt n1 cc n1;
(22) sermon (DIV1)
527
Image 149
5035
If any man hear my voice and open the door, I will come in to him,
If any man hear my voice and open the door, I will come in to him,
cs d n1 vvi po11 n1 cc vvi dt n1, pns11 vmb vvi p-acp p-acp pno31,
(22) sermon (DIV1)
527
Image 149
5036
and sup with him, and he with me. There is if thou open, a sweet and familiar communication between Christ and thee;and sup with him, and he with me. There is if thou open, a sweet and familiar communication between christ and thee;
cc vvi p-acp pno31, cc pns31 p-acp pno11. pc-acp vbz cs pns21 vvb, dt j cc j-jn n1 p-acp np1 cc pno21;
(22) sermon (DIV1)
527
Image 149
5037
he communicates himself at dinner and supper. A man comes not melancholy to meals; Christ will come and make merry with thee, he will sup with thee familiarly.
he communicates himself At dinner and supper. A man comes not melancholy to meals; christ will come and make merry with thee, he will sup with thee familiarly.
pns31 n2 px31 p-acp n1 cc n1. dt n1 vvz xx j-jn p-acp n2; np1 vmb vvi cc vvi j p-acp pno21, pns31 vmb vvi p-acp pno21 av-jn.
(22) sermon (DIV1)
527
Image 149
5038
But how is it with thee? Hath Christ knocked, and thou hast given him a slievelesse answer,
But how is it with thee? Hath christ knocked, and thou hast given him a slievelesse answer,
p-acp q-crq vbz pn31 p-acp pno21? vhz np1 vvn, cc pns21 vh2 vvn pno31 dt j n1,
(22) sermon (DIV1)
527
Image 149
5039
and hast thou joy? it is a false joy.
and hast thou joy? it is a false joy.
cc vh2 pns21 n1? pn31 vbz dt j n1.
(22) sermon (DIV1)
527
Image 149
5040
But when Christ knocks at the door of thy heart, there must be an opening the door on thy part,
But when christ knocks At the door of thy heart, there must be an opening the door on thy part,
p-acp c-crq np1 vvz p-acp dt n1 pp-f po21 n1, pc-acp vmb vbi dt vvg dt n1 p-acp po21 n1,
(22) sermon (DIV1)
527
Image 149
5041
when he knocks by his Word and Spirit:
when he knocks by his Word and Spirit:
c-crq pns31 vvz p-acp po31 n1 cc n1:
(22) sermon (DIV1)
527
Image 149
5042
And dost thou give such an answer as the Spouse in the Canticles, Cant. 5. I am come into my Garden, my Sister, my Spouse, I have gathered my myrrhe with my spice, I have eaten my honey-combe with my honey :
And dost thou give such an answer as the Spouse in the Canticles, Cant 5. I am come into my Garden, my Sister, my Spouse, I have gathered my myrrh with my spice, I have eaten my honeycomb with my honey:
cc vd2 pns21 vvi d dt n1 p-acp dt n1 p-acp dt n2, np1 crd pns11 vbm vvn p-acp po11 n1, po11 n1, po11 n1, pns11 vhb vvn po11 n1 p-acp po11 n1, pns11 vhb vvn po11 n1 p-acp po11 n1:
(22) sermon (DIV1)
527
Image 149
5043
Now Christ coming to Supper knocks at the door, and would bring in a great deal of joy:
Now christ coming to Supper knocks At the door, and would bring in a great deal of joy:
av np1 vvg p-acp n1 vvz p-acp dt n1, cc vmd vvi p-acp dt j n1 pp-f n1:
(22) sermon (DIV1)
527
Image 149
5044
I sleep, saith the Spouse, but my heart waketh; it is the voice of my well-beloved that knocketh, saying, Open to me my Sister, my Love, my Dove, my Undefiled :I sleep, Says the Spouse, but my heart waketh; it is the voice of my well-beloved that knocketh, saying, Open to me my Sister, my Love, my Dove, my Undefiled:
pns11 vvb, vvz dt n1, p-acp po11 n1 vvz; pn31 vbz dt n1 pp-f po11 j cst vvz, vvg, j p-acp pno11 po11 n1, po11 n1, po11 n1, po11 j-vvn-u:
(22) sermon (DIV1)
527
Image 149
5045
when God comes and wooes us, and desires to communicate himself unto us, and desires us to put off our cloaths, dost thou look for comfort if thou openest not? At last I opened to my Beloved ;
when God comes and Woes us, and Desires to communicate himself unto us, and Desires us to put off our clothes, dost thou look for Comfort if thou openest not? At last I opened to my beloved;
c-crq np1 vvz cc vvz pno12, cc vvz pc-acp vvi px31 p-acp pno12, cc vvz pno12 pc-acp vvi a-acp po12 n2, vd2 pns21 vvi p-acp n1 cs pns21 vv2 xx? p-acp ord pns11 vvd p-acp po11 j-vvn;
(22) sermon (DIV1)
527
Image 149
5046
ver. 6. But he had with-drawn himself, and was gone, my soul failed when he spake;
for. 6. But he had withdrawn himself, and was gone, my soul failed when he spoke;
p-acp. crd p-acp pns31 vhd j n1, cc vbds vvn, po11 n1 vvd c-crq pns31 vvd;
(22) sermon (DIV1)
527
Image 149
5047
I sought him, but I could not finde him, I called him, but he gave me no answer: I sought him, but I could not find him, I called him, but he gave me no answer:
pns11 vvd pno31, cc-acp pns11 vmd xx vvi pno31, pns11 vvd pno31, cc-acp pns31 vvd pno11 dx n1:
(22) sermon (DIV1)
527
Image 149
5048
When thou givest not Christ entertainment when he comes, thou mayst seek and not meet with him.
When thou givest not christ entertainment when he comes, thou Mayest seek and not meet with him.
c-crq pns21 vv2 xx np1 n1 c-crq pns31 vvz, pns21 vm2 vvi cc xx vvi p-acp pno31.
(22) sermon (DIV1)
527
Image 149
5049
It is observed that the Keepers of the Wall are the greatest strikers:
It is observed that the Keepers of the Wall Are the greatest strikers:
pn31 vbz vvn cst dt n2 pp-f dt n1 vbr dt js n2:
(22) sermon (DIV1)
527
Image 149
5050
Those whom God hath set to be Watchmen, instead of comforting they smite, ver. 7. The Watchmen that went about the City, they found me, they smote me, they wounded me, they took away my vaile from me ;
Those whom God hath Set to be Watchmen, instead of comforting they smite, ver. 7. The Watchmen that went about the city, they found me, they smote me, they wounded me, they took away my veil from me;
d r-crq np1 vhz vvn pc-acp vbi n2, av pp-f vvg pns32 vvi, fw-la. crd dt n2 cst vvd p-acp dt n1, pns32 vvd pno11, pns32 vvd pno11, pns32 vvd pno11, pns32 vvd av po11 n1 p-acp pno11;
(22) sermon (DIV1)
527
Image 149
5051
she gets raps from them who should protect her, because she did not entertain Christ; if thou findest any comfort after Christ hath knock't, and thou hast opened unto him,
she gets raps from them who should Pact her, Because she did not entertain christ; if thou Findest any Comfort After christ hath knocked, and thou hast opened unto him,
pns31 vvz vvz p-acp pno32 r-crq vmd vvi pno31, c-acp pns31 vdd xx vvi np1; cs pns21 vv2 d n1 p-acp np1 vhz vvn, cc pns21 vh2 vvn p-acp pno31,
(22) sermon (DIV1)
527
Image 149
5052
then it is true joy, and thou mayst make much of it. 2. If it be true joy, there goeth faith before it;
then it is true joy, and thou Mayest make much of it. 2. If it be true joy, there Goes faith before it;
cs pn31 vbz j n1, cc pns21 vm2 vvi av-d pp-f pn31. crd cs pn31 vbb j n1, a-acp vvz n1 p-acp pn31;
(22) sermon (DIV1)
527
Image 149
5053
for being justified by faith we have peace with God through our Lord Jesus Christ :for being justified by faith we have peace with God through our Lord jesus christ:
c-acp vbg vvn p-acp n1 pns12 vhb n1 p-acp np1 p-acp po12 n1 np1 np1:
(22) sermon (DIV1)
528
Image 149
5054
So that the exercising of the acts of faith, is a spiritual means to raise comforts in our souls;
So that the exercising of the acts of faith, is a spiritual means to raise comforts in our Souls;
av cst dt vvg pp-f dt n2 pp-f n1, vbz dt j n2 pc-acp vvi n2 p-acp po12 n2;
(22) sermon (DIV1)
528
Image 149
5055
John 6. I had need to speak of this, for there is want of the exercises of faith;
John 6. I had need to speak of this, for there is want of the exercises of faith;
np1 crd pns11 vhd n1 pc-acp vvi pp-f d, c-acp pc-acp vbz n1 pp-f dt n2 pp-f n1;
(22) sermon (DIV1)
528
Image 149
5056
is it enough think you to have faith once exercised? He that eateth my flesh,
is it enough think you to have faith once exercised? He that Eateth my Flesh,
vbz pn31 av-d vvi pn22 pc-acp vhi n1 a-acp vvn? pns31 cst vvz po11 n1,
(22) sermon (DIV1)
528
Image 149
5057
and drinketh my blood, dwelleth in me, and I in him : It is not enough to eat once a year.and Drinketh my blood, dwells in me, and I in him: It is not enough to eat once a year.
cc vvz po11 n1, vvz p-acp pno11, cc pns11 p-acp pno31: pn31 vbz xx av-d pc-acp vvi a-acp dt n1.
(22) sermon (DIV1)
528
Image 149
5058
A man will not be in good liking that eats but once a year, but a man must eat once a day at least.
A man will not be in good liking that eats but once a year, but a man must eat once a day At least.
dt n1 vmb xx vbi p-acp j n-vvg cst vvz p-acp a-acp dt n1, cc-acp dt n1 vmb vvi a-acp dt n1 p-acp ds.
(22) sermon (DIV1)
528
Image 149
5059
A Christian should feed on Christ every day, make him his ordinary food, renewing every day the acts of his faith, receive Christ crucified by faith every day.
A Christian should feed on christ every day, make him his ordinary food, renewing every day the acts of his faith, receive christ Crucified by faith every day.
dt njp vmd vvi p-acp np1 d n1, vvb pno31 po31 j n1, vvg d n1 dt n2 pp-f po31 n1, vvb np1 vvd p-acp n1 d n1.
(22) sermon (DIV1)
528
Image 149
5060
If a Christian would consider that God offers Christ unto him every day, and thou renewest thy faith,
If a Christian would Consider that God offers christ unto him every day, and thou renewest thy faith,
cs dt njp vmd vvi cst np1 vvz np1 p-acp pno31 d n1, cc pns21 vvd2 po21 n1,
(22) sermon (DIV1)
528
Image 149
5061
and claspest him every day, it would be a special way whereby joy should be raised in the soul. Its said in Rom. 15.13. We rejoyce in the hope of the glory of God;
and claspest him every day, it would be a special Way whereby joy should be raised in the soul. Its said in Rom. 15.13. We rejoice in the hope of the glory of God;
cc vv2 pno31 d n1, pn31 vmd vbi dt j n1 c-crq n1 vmd vbi vvn p-acp dt n1. pn31 vvd p-acp np1 crd. pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1;
(22) sermon (DIV1)
528
Image 149
5062
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope through the power of the Holy Ghost. Now the God of hope fill you with all joy and peace in believing, that you may abound in hope through the power of the Holy Ghost.
av dt n1 pp-f n1 vvb pn22 p-acp d n1 cc n1 p-acp vvg, cst pn22 vmb vvi p-acp n1 p-acp dt n1 pp-f dt j n1.
(22) sermon (DIV1)
528
Image 149
5063
Thus when thou hast exercised the acts of faith in believing, and then upon that rejoycest,
Thus when thou hast exercised the acts of faith in believing, and then upon that Rejoicest,
av c-crq pns21 vh2 vvn dt n2 pp-f n1 p-acp vvg, cc av p-acp d vv2,
(22) sermon (DIV1)
528
Image 149
5064
then its seasonable and true joy, and not the counterfeit joy of the wicked;
then its seasonable and true joy, and not the counterfeit joy of the wicked;
av pn31|vbz j cc j n1, cc xx dt j-jn n1 pp-f dt j;
(22) sermon (DIV1)
528
Image 149
5065
when it arises and springs from believing, when that procureth it, it likewise distinguishes it from all false joys.
when it arises and springs from believing, when that procureth it, it likewise Distinguishes it from all false Joys.
c-crq pn31 vvz cc vvz p-acp vvg, c-crq cst vvz pn31, pn31 av vvz pn31 p-acp d j n2.
(22) sermon (DIV1)
528
Image 149
5066
The Apostle tells us, Phil. 1.24. Having this confidence I know that I shall abide and continue with you all, for your furtherance and joy of faith.
The Apostle tells us, Philip 1.24. Having this confidence I know that I shall abide and continue with you all, for your furtherance and joy of faith.
dt n1 vvz pno12, np1 crd. vhg d n1 pns11 vvb cst pns11 vmb vvi cc vvi p-acp pn22 d, p-acp po22 n1 cc n1 pp-f n1.
(22) sermon (DIV1)
528
Image 149
5067
It is called the joy of faith, because it springs from that principle of rejoycing, from the mother grace, that your rejoycing may be the more abundant.
It is called the joy of faith, Because it springs from that principle of rejoicing, from the mother grace, that your rejoicing may be the more abundant.
pn31 vbz vvn dt n1 pp-f n1, c-acp pn31 vvz p-acp d n1 pp-f vvg, p-acp dt n1 n1, cst po22 vvg vmb vbi dt av-dc j.
(22) sermon (DIV1)
528
Image 149
5068
The preaching of the Word whereby faith is wrought, brings abundance of joy; That place of St. Peter is remarkable, 1 Pet. 1.8. Whom having not seen, ye love, in whom though now you see him not, yet believing ye rejoyce with joy unspeakable and full of glory ;
The preaching of the Word whereby faith is wrought, brings abundance of joy; That place of Saint Peter is remarkable, 1 Pet. 1.8. Whom having not seen, you love, in whom though now you see him not, yet believing you rejoice with joy unspeakable and full of glory;
dt vvg pp-f dt n1 c-crq n1 vbz vvn, vvz n1 pp-f n1; cst n1 pp-f n1 np1 vbz j, crd np1 crd. r-crq vhg xx vvn, pn22 vvb, p-acp ro-crq cs av pn22 vvb pno31 xx, av vvg pn22 vvb p-acp n1 j cc j pp-f n1;
(22) sermon (DIV1)
529
Image 149
5069
yet believing, that is, yet exercising the acts of faith, which we too much neglect.
yet believing, that is, yet exercising the acts of faith, which we too much neglect.
av vvg, cst vbz, av vvg dt n2 pp-f n1, r-crq pns12 av av-d vvi.
(22) sermon (DIV1)
529
Image 149
5070
If we did exercise these acts every day, we should have our Charter of joy renewed every day; yet believing, ye rejoyce.
If we did exercise these acts every day, we should have our Charter of joy renewed every day; yet believing, you rejoice.
cs pns12 vdd vvi d n2 d n1, pns12 vmd vhi po12 n1 pp-f n1 vvd d n1; av vvg, pn22 vvb.
(22) sermon (DIV1)
529
Image 149
5071
3. Pray and be thankful; praise and thanksgiving are those fruits which fulfill all our joy ;
3. Pray and be thankful; praise and thanksgiving Are those fruits which fulfil all our joy;
crd vvb cc vbi j; n1 cc n1 vbr d n2 r-crq vvb d po12 n1;
(22) sermon (DIV1)
530
Image 149
5072
when thou prayest, thou conversest with God, thou speakest with him face to face, as Moses did.
when thou Prayest, thou conversest with God, thou Speakest with him face to face, as Moses did.
c-crq pns21 vv2, pns21 vv2 p-acp np1, pns21 vv2 p-acp pno31 n1 p-acp n1, c-acp np1 vdd.
(22) sermon (DIV1)
530
Image 149
5073
He who can pray spiritually, and pray hard unto God, as Moses face shined when he talked with God, so will thy soul thrive, praying hard, and being thankful;
He who can pray spiritually, and pray hard unto God, as Moses face shined when he talked with God, so will thy soul thrive, praying hard, and being thankful;
pns31 r-crq vmb vvi av-j, cc vvb av-j p-acp np1, p-acp np1 n1 vvd c-crq pns31 vvd p-acp np1, av vmb po21 n1 vvi, vvg av-j, cc vbg j;
(22) sermon (DIV1)
530
Image 149
5074
there is no greater means then this to get this joy, Psal. 37.1. Rejoyce in the Lord O ye righteous, for praise is comely for the upright.
there is no greater means then this to get this joy, Psalm 37.1. Rejoice in the Lord Oh you righteous, for praise is comely for the upright.
pc-acp vbz dx jc n2 cs d pc-acp vvi d n1, np1 crd. vvb p-acp dt n1 uh pn22 j, p-acp n1 vbz j p-acp dt j.
(22) sermon (DIV1)
530
Image 149
5075
Upon this hangs all our comfort; praise alwayes brings rejoycing; the one begets the other. In Isaiah, The comfort there that Gods children receive, is the changing of rayment;
Upon this hangs all our Comfort; praise always brings rejoicing; the one begets the other. In Isaiah, The Comfort there that God's children receive, is the changing of raiment;
p-acp d vvz d po12 n1; vvb av vvz vvg; dt pi vvz dt j-jn. p-acp np1, dt n1 a-acp cst ng1 n2 vvb, vbz dt n-vvg pp-f n1;
(22) sermon (DIV1)
530
Image 149
5076
Christ preaching the acceptable year of the Lord to appoint unto them that mourn in Zion, to give to them beauty for ashes, the oyle of joy for mourning, the garment of praise for the spirit of heaviness. christ preaching the acceptable year of the Lord to appoint unto them that mourn in Zion, to give to them beauty for Ashes, the oil of joy for mourning, the garment of praise for the Spirit of heaviness.
np1 vvg dt j n1 pp-f dt n1 pc-acp vvi p-acp pno32 cst vvb p-acp np1, pc-acp vvi p-acp pno32 n1 p-acp n2, dt n1 pp-f n1 p-acp n1, dt n1 pp-f n1 p-acp dt n1 pp-f n1.
(22) sermon (DIV1)
530
Image 149
5077
The ground of praise is joy; one follows the other: Observe, God will give us the oyle of joy;
The ground of praise is joy; one follows the other: Observe, God will give us the oil of joy;
dt n1 pp-f n1 vbz n1; pi vvz dt n-jn: vvb, np1 vmb vvi pno12 dt n1 pp-f n1;
(22) sermon (DIV1)
530
Image 149
5078
Christ was anointed with this oyle above his fellows ; Christ hath fulnesse of joy; christ was anointed with this oil above his Fellows; christ hath fullness of joy;
np1 vbds vvn p-acp d n1 p-acp po31 n2; np1 vhz n1 pp-f n1;
(22) sermon (DIV1)
530
Image 149
5079
this oyle doth not come on his Priesthood alone, but it trickles down unto the lowermost hemme of his garment.
this oil does not come on his Priesthood alone, but it trickles down unto the lowermost hem of his garment.
d n1 vdz xx vvi p-acp po31 n1 av-j, cc-acp pn31 vvz a-acp p-acp dt j n1 pp-f po31 n1.
(22) sermon (DIV1)
530
Image 149
5080
I will adde in the last place, when a man considers the great things which are given to him by God,
I will add in the last place, when a man considers the great things which Are given to him by God,
pns11 vmb vvi p-acp dt ord n1, c-crq dt n1 vvz dt j n2 r-crq vbr vvn p-acp pno31 p-acp np1,
(22) sermon (DIV1)
531
Image 149
5081
and what an estate we get by Christ. I have forgivenesse of sins; and blessed is the man whose sinnes are forgiven :
and what an estate we get by christ. I have forgiveness of Sins; and blessed is the man whose Sins Are forgiven:
cc q-crq dt n1 pns12 vvb p-acp np1. pns11 vhb n1 pp-f n2; cc vvn vbz dt n1 rg-crq n2 vbr vvn:
(22) sermon (DIV1)
531
Image 149
5082
Christs blood is wine, and my name is written in the book of life. Do not rejoyce (saith our Saviour) because the Divels are subject unto you;
Christ blood is wine, and my name is written in the book of life. Do not rejoice (Says our Saviour) Because the Devils Are Subject unto you;
npg1 n1 vbz n1, cc po11 n1 vbz vvn p-acp dt n1 pp-f n1. vdb xx vvi (vvz po12 n1) p-acp dt n2 vbr j-jn p-acp pn22;
(22) sermon (DIV1)
531
Image 149
5083
but because your names are written in the book of life :but Because your names Are written in the book of life:
cc-acp c-acp po22 n2 vbr vvn p-acp dt n1 pp-f n1:
(22) sermon (DIV1)
531
Image 149
5084
When I consider that I am not in the black Roll, and it is my faith which strengthens me, which makes me reckon Christ my chiefest wealth;
When I Consider that I am not in the black Roll, and it is my faith which strengthens me, which makes me reckon christ my chiefest wealth;
c-crq pns11 vvb cst pns11 vbm xx p-acp dt j-jn n1, cc pn31 vbz po11 n1 r-crq vvz pno11, r-crq vvz pno11 vvi np1 po11 js-jn n1;
(22) sermon (DIV1)
531
Image 149
5085
this makes me rejoyce in mine inheritance ▪ and in hope of the glory of God:
this makes me rejoice in mine inheritance ▪ and in hope of the glory of God:
d vvz pno11 vvi p-acp po11 n1 ▪ cc p-acp n1 pp-f dt n1 pp-f np1:
(22) sermon (DIV1)
531
Image 149
5086
When I consider the great reward in the world to come, this is a great cause of rejoycing;
When I Consider the great reward in the world to come, this is a great cause of rejoicing;
c-crq pns11 vvb dt j n1 p-acp dt n1 pc-acp vvi, d vbz dt j n1 pp-f vvg;
(22) sermon (DIV1)
531
Image 149
5087
and therefore Gods children long for the coming of Christ; it is made, Tit. 2.13. a mark of those that shall be saved:
and Therefore God's children long for the coming of christ; it is made, Tit. 2.13. a mark of those that shall be saved:
cc av npg1 n2 av-j p-acp dt n-vvg pp-f np1; pn31 vbz vvn, np1 crd. dt n1 pp-f d cst vmb vbi vvn:
(22) sermon (DIV1)
531
Image 149
5088
That they long for the appearance of Jesus Christ, looking for, and hastning unto the blessed hope, That they long for the appearance of jesus christ, looking for, and hastening unto the blessed hope,
cst pns32 av-j p-acp dt n1 pp-f np1 np1, vvg p-acp, cc vvg p-acp dt j-vvn n1,
(22) sermon (DIV1)
531
Image 149
5089
and the glorious appearing of the great God, and our Saviour Jesus Christ. And in 2 Pet. 3.12. Looking for, and hastning unto the coming of the day of God: A longing expectation;and the glorious appearing of the great God, and our Saviour jesus christ. And in 2 Pet. 3.12. Looking for, and hastening unto the coming of the day of God: A longing expectation;
cc dt j vvg pp-f dt j np1, cc po12 n1 np1 np1. cc p-acp crd np1 crd. vvg p-acp, cc vvg p-acp dt n-vvg pp-f dt n1 pp-f np1: dt j-vvg n1;
(22) sermon (DIV1)
531
Image 149
5090
not only they, but we also that have the first fruits of the Spirit, groan and long for the coming of it;
not only they, but we also that have the First fruits of the Spirit, groan and long for the coming of it;
xx av-j pns32, cc-acp pns12 av cst vhb dt ord n2 pp-f dt n1, n1 cc av-j p-acp dt n-vvg pp-f pn31;
(22) sermon (DIV1)
531
Image 149
5091
and therefore the last breath of the Scripture is breathed in this, Rev. 22.20. He that testifyeth these things, saith, Surely I come quickly, Amen, even so be it, come Lord Jesus ;
and Therefore the last breath of the Scripture is breathed in this, Rev. 22.20. He that Testifieth these things, Says, Surely I come quickly, Amen, even so be it, come Lord jesus;
cc av dt ord n1 pp-f dt n1 vbz vvn p-acp d, n1 crd. pns31 cst vvz d n2, vvz, av-j pns11 vvb av-j, uh-n, av av vbb pn31, vvb n1 np1;
(22) sermon (DIV1)
531
Image 149
5092
there is a sweet Allegory to expresse this in Cant. ult. 14. make haste my beloved, and be like the Hinde, and like the Roe;
there is a sweet Allegory to express this in Cant ult. 14. make haste my Beloved, and be like the Hind, and like the Roe;
pc-acp vbz dt j n1 pc-acp vvi d p-acp np1 n1. crd vvb vvb po11 j-vvn, cc vbi av-j dt n1, cc av-j dt n1;
(22) sermon (DIV1)
531
Image 149
5093
Come Lord Jesus, come quickly, and come as the Hinde, and as the Roe, and as a Hart upon the Mountaine of spices ;Come Lord jesus, come quickly, and come as the Hind, and as the Roe, and as a Heart upon the Mountain of spices;
vvb n1 np1, vvb av-j, cc vvb p-acp dt n1, cc p-acp dt n1, cc p-acp dt n1 p-acp dt n1 pp-f n2;
(22) sermon (DIV1)
531
Image 149
5094
Make hast and come quickly be swift and do not tarry, and in a better place I cannot end. FINIS.
Make haste and come quickly be swift and do not tarry, and in a better place I cannot end. FINIS.
vvb n1 cc vvi av-j vbi j cc vdb xx vvi, cc p-acp dt jc n1 pns11 vmbx vvi. fw-la.
(22) sermon (DIV1)
531
Image 149
