Instruction to the living, from the consideration of the future state of the dead, or, The doctrine of the resurrection of the dead, and of eternal judgment by Christ as evidenced in the testimony of Christ, as the sum of it was delivered at the funerall of Mrs. Elizabeth Harrison, in Boston, Jan. 1657/8 / by Tho. Moore Junior.
THE Doctrine of the Resurrection of the Dead, And of Eternall Judgment by CHRIST, as Evidenced in the Testimony of Christ, spoken too in some explication of those words of our Saviour, Job. 5. 28, 29. as considered with the foregoing Verses, and compared with other Scriptures.
THE Doctrine of the Resurrection of the Dead, And of Eternal Judgement by CHRIST, as Evidenced in the Testimony of christ, spoken too in Some explication of those words of our Saviour, Job. 5. 28, 29. as considered with the foregoing Verses, and compared with other Scriptures.
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My Father (saith he) worketh hitherto, and I work, his Father did work in this work, by his word to the making the man whole, shewing that to be a good Sabbath days work;
My Father (Says he) works hitherto, and I work, his Father did work in this work, by his word to the making the man Whole, showing that to be a good Sabbath days work;
as Mark 2. 27, 28.) At this the Iewes conceived yet further displeasure, and sought the more to kill him, not only because he had broken the Sabbath, (as they still imagined, not minding his gracious instruction.) But also because he said that God was his Father;
as Mark 2. 27, 28.) At this the Iewes conceived yet further displeasure, and sought the more to kill him, not only Because he had broken the Sabbath, (as they still imagined, not minding his gracious instruction.) But also Because he said that God was his Father;
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Our Saviour takes occasion still from their ignorant fury and malicious opposition farther to instruct them into the excellency of his person and works and the glory the Father had given him to possesse in that body, in mans nature,
Our Saviour Takes occasion still from their ignorant fury and malicious opposition farther to instruct them into the excellency of his person and works and the glory the Father had given him to possess in that body, in men nature,
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This instruction he carryes on in all the following discourse, to the verses we have pitcht on, shewing in all, that to him it was no robbery to be equall with God, Instructing and admonishing them by all to reverence him,
This instruction he carries on in all the following discourse, to the Verses we have pitched on, showing in all, that to him it was no robbery to be equal with God, Instructing and admonishing them by all to Reverence him,
So infinite are his Compassions, and gentlenesse towards even such rebellious sinners, he was not yet provoked by all their malicious forwardnesse to rise up in fury against them,
So infinite Are his Compassions, and gentleness towards even such rebellious Sinners, he was not yet provoked by all their malicious forwardness to rise up in fury against them,
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But as one that hath received gifts, even for the rebellious also, that the Lord God might dwell among them, is still ladeing them with heavenly instructions, teaching sinners in the way, blessing them that curse him, doing good to them that despitefully use him,
But as one that hath received Gifts, even for the rebellious also, that the Lord God might dwell among them, is still lading them with heavenly instructions, teaching Sinners in the Way, blessing them that curse him, doing good to them that despitefully use him,
and so equall with the Father, in nature, and glorious attributes, and works, he and the Father are one, Ioh. 10. 30. And yet also clearly distinct in respect of the manner of their Beeing in the God-head,
and so equal with the Father, in nature, and glorious attributes, and works, he and the Father Are one, John 10. 30. And yet also clearly distinct in respect of the manner of their Being in the Godhead,
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and so in respect of the manner of their working in every work, And as so considered in their distinct Relations, the Father is greater then Hee, Joh. 14. 28. For though the Son as the Eternall Son of God, is of the same Essence or Beeing with the Father,
and so in respect of the manner of their working in every work, And as so considered in their distinct Relations, the Father is greater then He, John 14. 28. For though the Son as the Eternal Son of God, is of the same Essence or Being with the Father,
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or revelation of his name, and therein tenders of his grace to sinners, If (being in the bofome of the Father) he did not perfectly know it to be in his mind, counsell, purpose, and grace;
or Revelation of his name, and therein tenders of his grace to Sinners, If (being in the bofome of the Father) he did not perfectly know it to be in his mind, counsel, purpose, and grace;
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because he hath not spoken of himselfe otherwise, then as the Father gave him commandment, Joh. 12. 48, 49, 50. Verily, verily, the Son can do nothing of himselfe,
Because he hath not spoken of himself otherwise, then as the Father gave him Commandment, John 12. 48, 49, 50. Verily, verily, the Son can do nothing of himself,
even now in mans nature, he loveth him therefore, because he laid down his life that he might take it again, (joh 10. 17, 18.) even as he received commandment of his Father;
even now in men nature, he loves him Therefore, Because he laid down his life that he might take it again, (johnh 10. 17, 18.) even as he received Commandment of his Father;
The Father therefore hath taken up his whole delight, and welpleasednesse in him, as the son of man, chosen him to be his fellow, his equall, the man of his right hand,
The Father Therefore hath taken up his Whole delight, and welpleasednesse in him, as the son of man, chosen him to be his fellow, his equal, the man of his right hand,
and by his Apostles after, as the Father also did the like works vertually through and by him before, Hebr. 11. 35. even so he now did them in the name of his Father.
and by his Apostles After, as the Father also did the like works virtually through and by him before, Hebrew 11. 35. even so he now did them in the name of his Father.
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vers. 22, 27. For the Father judgeth no man, (that is immediately, or otherwise then so as by the Son, he doth not otherwise dispose of them or their wayes,
vers. 22, 27. For the Father Judgeth no man, (that is immediately, or otherwise then so as by the Son, he does not otherwise dispose of them or their ways,
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or order any thing to them or about them in his Government of them, or passe sentence of Justification or Condemnation on them,) but hath committed all judgment to the Son,
or order any thing to them or about them in his Government of them, or pass sentence of Justification or Condemnation on them,) but hath committed all judgement to the Son,
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for the Father hath now actually glorified him in mans nature, with his own selfe, the glory he had with him before the World was, haveing finished the works the Father gave him to doe on Earth, which were also so accepted;
for the Father hath now actually glorified him in men nature, with his own self, the glory he had with him before the World was, having finished the works the Father gave him to do on Earth, which were also so accepted;
and in the Majesty of the name of the Lord his God, Joh. 11. 4, 5. Math. 28. 18. Isa. 42. 1, 6. with ch. 11. 1, 2. Mich. 5. 4. That Men in honouring him, might honour the Father in him,
and in the Majesty of the name of the Lord his God, John 11. 4, 5. Math. 28. 18. Isaiah 42. 1, 6. with changed. 11. 1, 2. Mich. 5. 4. That Men in honouring him, might honour the Father in him,
as Isa. 55. 4, 5. & 45. 22. Psal. 50. 1. Math. 28. 18, 19, 20. Mark 16. 15 Luk. 24. 47. Act. 3. 22, 26. And that in the name and power of God his Father, in such wise as to make the dead to hear, to open the blinde eyes,
as Isaiah 55. 4, 5. & 45. 22. Psalm 50. 1. Math. 28. 18, 19, 20. Mark 16. 15 Luk. 24. 47. Act. 3. 22, 26. And that in the name and power of God his Father, in such wise as to make the dead to hear, to open the blind eyes,
and his singular one-nesse with the Father, in declar•ng those greater and more glorious works, which the Father will after shew, and bring forth by him;
and his singular oneness with the Father, in declar•ng those greater and more glorious works, which the Father will After show, and bring forth by him;
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And ended, this is the prime end, and scope of all Scriptures, to bear witnesse of Christ, ( Joh. 5. 39) as the Son of God, the Saviour of the world, the Lord by purchase,
And ended, this is the prime end, and scope of all Scriptures, to bear witness of christ, (John 5. 39) as the Son of God, the Saviour of the world, the Lord by purchase,
Therein he commends, and displayes the compassionate love, mercifull kindnesse, and pitty of God to sinners, Joh. 3. 16, 17. Rom. 5. 5, 6, 7, 8. his faithfulnesse,
Therein he commends, and displays the compassionate love, merciful kindness, and pity of God to Sinners, John 3. 16, 17. Rom. 5. 5, 6, 7, 8. his faithfulness,
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and favour, without upb ayding, or respect of persons, 2 Cor. 5. 17. with verses 14, 15. Act. 10. 34, 35, 43. As also his unspeakable terror against scorners, that will break forth afterward;
and favour, without upb aiding, or respect of Persons, 2 Cor. 5. 17. with Verses 14, 15. Act. 10. 34, 35, 43. As also his unspeakable terror against Scorner's, that will break forth afterwards;
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if while it is to day they receive not the love of the truth to save them, 2 Cor. 5. 11. 14, 15. Hebr. 10. 29. Yea, there he shewes mans sinfulnesse, vilenesse and deadnesse, in shewing him in whom his help is, 2 Cor. 5. 14. And so the unprofitablenesse of all his works,
if while it is to day they receive not the love of the truth to save them, 2 Cor. 5. 11. 14, 15. Hebrew 10. 29. Yea, there he shows men sinfulness, vileness and deadness, in showing him in whom his help is, 2 Cor. 5. 14. And so the unprofitableness of all his works,
and of the resurrection of the dead, and eternall judgement, Hebr. 6. 1, 2. Called therefore the great things of his Law, the vision of all, Hose. 8. 12. Isa. 29. 11. with ch. 28. 12, 16. The key of knowledge, Luk. 11. 42. 52. That by an exercise of faith in him, according thereto, we might reape the profit and use of all Scriptures. 2 Tim. 3. 15.
and of the resurrection of the dead, and Eternal judgement, Hebrew 6. 1, 2. Called Therefore the great things of his Law, the vision of all, Hose. 8. 12. Isaiah 29. 11. with changed. 28. 12, 16. The key of knowledge, Luk. 11. 42. 52. That by an exercise of faith in him, according thereto, we might reap the profit and use of all Scriptures. 2 Tim. 3. 15.
and excellency of the truth, wisdome and goodnesse of the things believed, and perceived, as passing all understanding and knowledge, such as that, Rom. 11. 31. with Eph. 3 18, 19. Phil. 4. 7. Psal. 40. 5. and 71. 15, 17. But that marvelling that's not of faith,
and excellency of the truth, Wisdom and Goodness of the things believed, and perceived, as passing all understanding and knowledge, such as that, Rom. 11. 31. with Ephesians 3 18, 19. Philip 4. 7. Psalm 40. 5. and 71. 15, 17. But that marvelling that's not of faith,
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as strange, absurd, and incredible, because he cannot comprehend it by reason, such as that in Nicodemus, how can this thing be, Joh. 3. 9. (like that Joh. 12. 34. with Hosea 8. 12. and Isa. 29. 9, 12.) Against this our Saviour admonisheth them, marvell not at this namely, that which he had already declared of the present power of the voyce of the son of God, by reason of the glory which the Father had given him in mans nature.
as strange, absurd, and incredible, Because he cannot comprehend it by reason, such as that in Nicodemus, how can this thing be, John 3. 9. (like that John 12. 34. with Hosea 8. 12. and Isaiah 29. 9, 12.) Against this our Saviour Admonisheth them, marvel not At this namely, that which he had already declared of the present power of the voice of the son of God, by reason of the glory which the Father had given him in men nature.
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and every thing that exalts it selfe against the knowledge of Christ, and bringing into captivity every thought to the obedience of Christ, 2 Cor. 10. 4, 5. Hence it is, that the tasting of the powers of the World to come, Hebr. 6. 5. is so placed,
and every thing that exalts it self against the knowledge of christ, and bringing into captivity every Thought to the Obedience of christ, 2 Cor. 10. 4, 5. Hence it is, that the tasting of the Powers of the World to come, Hebrew 6. 5. is so placed,
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as answering to the Doctrine of the Resurrection of the dead, and of eternall judgment, vers. 2. signifying that those doctrines of the World to come are very powerfull to the correcting,
as answering to the Doctrine of the Resurrection of the dead, and of Eternal judgement, vers. 2. signifying that those doctrines of the World to come Are very powerful to the correcting,
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and silenceing carnall disputings and sinfull marvellings, and so proved, or tasted in the prevalency of them, on the spirits of such as believingly consider them,
and silencing carnal disputings and sinful marvellings, and so proved, or tasted in the prevalency of them, on the spirits of such as believingly Consider them,
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For 1. Herein his infinite power for doing whatsoever he pleaseth, is lively presented, in the evidence and demonstration of the spirit, that is in that Doctrine,
For 1. Herein his infinite power for doing whatsoever he Pleases, is lively presented, in the evidence and demonstration of the Spirit, that is in that Doctrine,
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as evidenced in his raising the dead, would (being believingly minded) powerfully silence those sinfull marvellings, in which men are vainly disputing against his words,
as evidenced in his raising the dead, would (being believingly minded) powerfully silence those sinful marvellings, in which men Are vainly disputing against his words,
As how can it be that the works of Creation, and providence should be witnesses of Gods goodnesse that is in and through Christ, and so leading to repentance;
As how can it be that the works of Creation, and providence should be Witnesses of God's Goodness that is in and through christ, and so leading to Repentance;
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Therefore our Saviour here propounds this Doctrine to correct their sinfull marvelling at that declaration of the present power of and in his voyce, in the severall preachings of it, in which it is by him sent forth to men, vers. 25. The hour is coming and now is,
Therefore our Saviour Here propounds this Doctrine to correct their sinful marvelling At that declaration of the present power of and in his voice, in the several preachings of it, in which it is by him sent forth to men, vers. 25. The hour is coming and now is,
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why should it be thought incredible, that the same word, as now witnessed and preached to men, by any meanes of his appointment should be so powerfull,
why should it be Thought incredible, that the same word, as now witnessed and preached to men, by any means of his appointment should be so powerful,
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We may also here learn by our Saviours example, how to answer, correct and silence such sinfull marvellings in our selves or others at any of those great and deep things of God, contained in the testimony of Christ, according to that ▪ Pro. 26. 4, 5. Answer not a Fool according to his folly,
We may also Here Learn by our Saviors Exampl, how to answer, correct and silence such sinful marvellings in our selves or Others At any of those great and deep things of God, contained in the testimony of christ, according to that ▪ Pro 26. 4, 5. Answer not a Fool according to his folly,
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or endeavouring to bring it down to the comprehension of his blind and corrupted reason, nor hath that any promise of Gods presence with it for reproving, and convincing;
or endeavouring to bring it down to the comprehension of his blind and corrupted reason, nor hath that any promise of God's presence with it for reproving, and convincing;
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And in that which he will doe, and bring forth by him, of which he hath given assurance in what he hath already done, in all which his judgments are unsearchable.
And in that which he will do, and bring forth by him, of which he hath given assurance in what he hath already done, in all which his Judgments Are unsearchable.
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Rom. 1. 19, 20. For who teacheth like him, or who hath enjoyned him his way, &c. Job. 36. 22. 23-26. who then art thou, oh vain man, that replyest against God, that raiseth the Dead.
Rom. 1. 19, 20. For who Teaches like him, or who hath enjoined him his Way, etc. Job. 36. 22. 23-26. who then art thou, o vain man, that repliest against God, that Raiseth the Dead.
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2 The time of it. 3 Some intimation of the order of it. 4 The meanes or power by which it shall be effected. 5 The different state of Persons in the Resurrection or ends to which they shall be raised.
2 The time of it. 3 some intimation of the order of it. 4 The means or power by which it shall be effected. 5 The different state of Persons in the Resurrection or ends to which they shall be raised.
after death hath fully ceized on them, a raising them up in a sensible being, and capable of partaking off, and possessing everlasting glory, or everlasting shame and horror;
After death hath Fully ceized on them, a raising them up in a sensible being, and capable of partaking off, and possessing everlasting glory, or everlasting shame and horror;
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and spiritually quickening and making alive such as in hearing hear, and then adding as a reason why they should not marvell at that, this further Declaration of the mighty power of his voyce,
and spiritually quickening and making alive such as in hearing hear, and then adding as a reason why they should not marvel At that, this further Declaration of the mighty power of his voice,
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as it shall be after manifested, in raising and bringing forth all that are in the Graves, which being added as a farther declaration of the mighty power of and in it, to take them off from their sinfull marvelling at the former, signifies, that, the Resurrection and bringing forth of the Graves here spoken of as the efficacy of his voyce, is not the same efficacy of it with that forementioned;
as it shall be After manifested, in raising and bringing forth all that Are in the Graves, which being added as a farther declaration of the mighty power of and in it, to take them off from their sinful marvelling At the former, signifies, that, the Resurrection and bringing forth of the Graves Here spoken of as the efficacy of his voice, is not the same efficacy of it with that forementioned;
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as greater works then those of healing any bodily Infirmities, verses 20, 21, 25. yea those are the greater works that our Saviour promises, they that believe on him should do,
as greater works then those of healing any bodily Infirmities, Verses 20, 21, 25. yea those Are the greater works that our Saviour promises, they that believe on him should do,
because he went to his Father, Joh. 14. 12. with Act. 26. 18. Greater works then those visible and sencible demonstrations of his power, which they saw made by him on mens bodies, amongst which also was his raising Lâzarus, though that more singular,
Because he went to his Father, John 14. 12. with Act. 26. 18. Greater works then those visible and sensible demonstrations of his power, which they saw made by him on men's bodies, among which also was his raising Lâzarus, though that more singular,
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while yet the body is dead because of sin, if then the quickening and saving operations of his word on the spirits of men now be greater then any of these works forementioned,
while yet the body is dead Because of since, if then the quickening and Saving operations of his word on the spirits of men now be greater then any of these works forementioned,
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Its evident from thence, it can be no Iesse nor other, then that resurrection of the dead bodies of men, in which they shall be wholly redeemed from the first death,
Its evident from thence, it can be no Iesse nor other, then that resurrection of the dead bodies of men, in which they shall be wholly redeemed from the First death,
But if the spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortall body,
But if the Spirit of him that raised up jesus from the dead dwell in you, he that raised up christ from the dead, shall also quicken your Mortal body,
and of such a nature, that nothing short of that his raising them up at the last day is greater, see Joh. 6. 40, 44. The Father hath sent him now in the light and power of his word,
and of such a nature, that nothing short of that his raising them up At the last day is greater, see John 6. 40, 44. The Father hath sent him now in the Light and power of his word,
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and clearly mentioning that as another work, and greater then any of these, which yet also he saith he will do, both unto those that come in his drawings to see,
and clearly mentioning that as Another work, and greater then any of these, which yet also he Says he will do, both unto those that come in his drawings to see,
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1 In that its called the resurrection of them both, (some to life, and others to damnation,) now there is no work in Scripture called the resurrection of the dead;
1 In that its called the resurrection of them both, (Some to life, and Others to damnation,) now there is no work in Scripture called the resurrection of the dead;
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and with reference to that, his personall buryall, and resurrection, the Apostle speakes there, as also in Rom. 6. 3, 4, 8, 11. shewing that in the spirituall washing of that doctrine of his death and resurrection, we are through faith washed from the errors,
and with Referente to that, his personal burial, and resurrection, the Apostle speaks there, as also in Rom. 6. 3, 4, 8, 11. showing that in the spiritual washing of that Doctrine of his death and resurrection, we Are through faith washed from the errors,
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but him,) from the dead, still we are dead, and our life is hid with Christ in God, who also hath begotten us by and through the resurrection of Christ, to a lively hope of an Inheritance incorruptible,
but him,) from the dead, still we Are dead, and our life is hid with christ in God, who also hath begotten us by and through the resurrection of christ, to a lively hope of an Inheritance incorruptible,
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unto the salvation ready to be revealed in the last time, unto which, he that raised up Christ from the dead, will also raise us up by Christ at his coming;
unto the salvation ready to be revealed in the last time, unto which, he that raised up christ from the dead, will also raise us up by christ At his coming;
Some there are I know that would not have us understand the Resurrection of the body to be meant in that first resurrection spoken of, Revel. 20. 5, 6. But some spirituall quickening, reviving,
some there Are I know that would not have us understand the Resurrection of the body to be meant in that First resurrection spoken of, Revel. 20. 5, 6. But Some spiritual quickening, reviving,
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And the pretended ground of their cavill against the understanding, the resurrection of the body to be there meant, is from John 's saying, that he saw the soules of such,
And the pretended ground of their cavil against the understanding, the resurrection of the body to be there meant, is from John is saying, that he saw the Souls of such,
yet retaines a sensible being, while the body is in dust, But so as under the Altar, in a disappearing state as to us, having no fellowship or converse with us,
yet retains a sensible being, while the body is in dust, But so as under the Altar, in a disappearing state as to us, having no fellowship or converse with us,
3 That the resurrection of the Podies of those that sleep in Jusus, is there meant by the living again of the soules of such, which is there called, the first resurrection;
3 That the resurrection of the Podies of those that sleep in Jesus, is there meant by the living again of the Souls of such, which is there called, the First resurrection;
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or immediatly changed with such a change, as is answerable to death, as appeares by his saying of all the residue that have not part in that first resurrection;
or immediately changed with such a change, as is answerable to death, as appears by his saying of all the residue that have not part in that First resurrection;
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The rest of the dead lived not again till the thousand years were finished, Then it seemes, these were all of the dead before they thus lived again ▪ Likewise
The rest of the dead lived not again till the thousand Years were finished, Then it seems, these were all of the dead before they thus lived again ▪ Likewise
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after the thousand yeares of Christs personall reigne on the Earth shall be finished, And as opposed to their not living again till that time be expired.
After the thousand Years of Christ personal Reign on the Earth shall be finished, And as opposed to their not living again till that time be expired.
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And that that Resurrection, or living again of the rest of the dead, that shall be at the end of that time, is the Resurrection of their dead Bodies, is clear in that explication that follows, The Sea gave up the dead which were in it, (now its their dead Bodies that were in the Sea) And death (the first death) and Hell (or the grave or disappearing state of death) delivered up the dead which were in them.
And that that Resurrection, or living again of the rest of the dead, that shall be At the end of that time, is the Resurrection of their dead Bodies, is clear in that explication that follows, The Sea gave up the dead which were in it, (now its their dead Bodies that were in the Sea) And death (the First death) and Hell (or the grave or disappearing state of death) Delivered up the dead which were in them.
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By all which it appeares, that by the first resurrection is meant, that resurrection of all that are his (peculiar people) at his coming to take the Kingdome and reigne, that is spoken of, 1 Cor. 15. 23. 1 Thess. 4. 14, 16. In which their vile Bodies shall be wholly redeemed from death,
By all which it appears, that by the First resurrection is meant, that resurrection of all that Are his (peculiar people) At his coming to take the Kingdom and Reign, that is spoken of, 1 Cor. 15. 23. 1 Thess 4. 14, 16. In which their vile Bodies shall be wholly redeemed from death,
Yea, the resurrection of the dead, is here expressed to be such a work, as shall be effected by the power of his mighty voyce on all, both just and unjust;
Yea, the resurrection of the dead, is Here expressed to be such a work, as shall be effected by the power of his mighty voice on all, both just and unjust;
And therefore, though the just, or those that sleep in Jesus now before his coming, and those of them that survive at his appearing, shall have their •••stnesse in it;
And Therefore, though the just, or those that sleep in jesus now before his coming, and those of them that survive At his appearing, shall have their •••stnesse in it;
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as Lazarus, Joh. 11. and others, Math. 27. 52, 53. In which yet there was a glorious manifestation of the great power of God, in and by Christ for raising all the dead, wholly out of the first death in due time;
as Lazarus, John 11. and Others, Math. 27. 52, 53. In which yet there was a glorious manifestation of the great power of God, in and by christ for raising all the dead, wholly out of the First death in due time;
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and from the power of the Grave, nor therein brought to the full enjoyment, or possession of that eternall life and glory, to which they were called by the Gospell,
and from the power of the Grave, nor therein brought to the full enjoyment, or possession of that Eternal life and glory, to which they were called by the Gospel,
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and therefore neither is that called, the resurrection of them from the dead, yea they are still said to be expecting a better resurrection, God having provided some better things for us, that they without us should not be made perfect, Hebr. 11. 35-40.
and Therefore neither is that called, the resurrection of them from the dead, yea they Are still said to be expecting a better resurrection, God having provided Some better things for us, that they without us should not be made perfect, Hebrew 11. 35-40.
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But the resurrection of the dead, that which is so called in Scripture, and is so in a full and proper sence, is such as in which all that are in the Graves (which also may signifie generally, the disappearing state of death,
But the resurrection of the dead, that which is so called in Scripture, and is so in a full and proper sense, is such as in which all that Are in the Graves (which also may signify generally, the disappearing state of death,
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and shall come forth, some to everlasting life, and some to shame, and everlasting contempt, Dan. 12. 2. He will ransome them from the power of the Grave, redeem them from death;
and shall come forth, Some to everlasting life, and Some to shame, and everlasting contempt, Dan. 12. 2. He will ransom them from the power of the Grave, Redeem them from death;
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The first death, and the Grave that now hides them, shall be wholly destroyed, so that there shall be no more darknesse or shadow of death, in which the workers of iniquity may hide themselves, Hose. 13. 14. Revel. 20. 13, 14. Job 34. 22.
The First death, and the Grave that now hides them, shall be wholly destroyed, so that there shall be no more darkness or shadow of death, in which the workers of iniquity may hide themselves, Hose. 13. 14. Revel. 20. 13, 14. Job 34. 22.
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At death, the dust returnes to the Earth as it was, and the spirit returnes to God that gave it, Eccles. 12. 7. In death there is no difference between a man,
At death, the dust returns to the Earth as it was, and the Spirit returns to God that gave it, Eccles. 12. 7. In death there is no difference between a man,
That the spirit of a Man goeth upward, whereas the spirit of a Beast goeth downward to the Earth, Eccles. 3. 20, 21. Hence 'tis said of Rachel, that her soul departed when she dyed, Gen. 35. 18. So David saw corruption, his flesh or body did turn to dust,
That the Spirit of a Man Goes upward, whereas the Spirit of a Beast Goes downward to the Earth, Eccles. 3. 20, 21. Hence it's said of Rachel, that her soul departed when she died, Gen. 35. 18. So David saw corruption, his Flesh or body did turn to dust,
Now then the resurrection of the dead, is such, as in which the flesh or body, that sleepes in the dust of the Earth, shall be wholly redeemed from death, and the Grave;
Now then the resurrection of the dead, is such, as in which the Flesh or body, that sleeps in the dust of the Earth, shall be wholly redeemed from death, and the Grave;
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and become the first fruites of them that slept, whence also he calls him, the first born from the dead, Coll. 1. 18. Now as the Apostle in another case argues, the lump or harvest must needs be such as is the first fruites, of the like nature or kind; (as Rom. 11. 16.) If therefore the resurrection of Christ was the raising ▪ up from the dead, of the same body that dyed, in which he bore our sins to the Tree,
and become the First fruits of them that slept, whence also he calls him, the First born from the dead, Coll. 1. 18. Now as the Apostle in Another case argues, the lump or harvest must needs be such as is the First fruits, of the like nature or kind; (as Rom. 11. 16.) If Therefore the resurrection of christ was the raising ▪ up from the dead, of the same body that died, in which he boar our Sins to the Tree,
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or suffering, by many infallible proofes; himselfe alive after his passion; himselfe that suffered and dyed, the same himselfe alive again, after that his passion;
or suffering, by many infallible proofs; himself alive After his passion; himself that suffered and died, the same himself alive again, After that his passion;
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and put his finger into the print of the nayles, (namely by which he was nayled to the Cross.) And thrust his hand into his side, (namely that was pierced with a Spear, Joh. 19. 34.) he would not believe.
and put his finger into the print of the nails, (namely by which he was nailed to the Cross.) And thrust his hand into his side, (namely that was pierced with a Spear, John 19. 34.) he would not believe.
And whom the Heaven must receive till the restitution of all things, Act. 5. 30, 31. & 3. 13 ▪ 21. He even the same that was dead, is alive for evermore,
And whom the Heaven must receive till the restitution of all things, Act. 5. 30, 31. & 3. 13 ▪ 21. He even the same that was dead, is alive for evermore,
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And therefore is a powerfull Mediator, and high Priest, Hebr. 7. 23, 24 ▪ 26. 1 Tim. 2. 5, 6, See it very largely and expresly demonstrated, Act. 2. 22-36.
And Therefore is a powerful Mediator, and high Priest, Hebrew 7. 23, 24 ▪ 26. 1 Tim. 2. 5, 6, See it very largely and expressly demonstrated, Act. 2. 22-36.
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& 13. 23 ▪ 38. That that man Jesus of Nazareth, of the seed of David after the flesh, who had been approved by God amongst his enemies, by miracles and signes,
& 13. 23 ▪ 38. That that man jesus of Nazareth, of the seed of David After the Flesh, who had been approved by God among his enemies, by Miracles and Signs,
That David being a Prophet, and knowing that God had sworne with an oath to him, That of the fruit of his loynes according to the flesh, he would raise up Christ to sit on his Throne;
That David being a Prophet, and knowing that God had sworn with an oath to him, That of the fruit of his loins according to the Flesh, he would raise up christ to fit on his Throne;
But Jesus that was made of the seed of David after the flesh, in that one body so prepared for him in the womb of the Virgin, in which he bore our sins to the Tree;
But jesus that was made of the seed of David After the Flesh, in that one body so prepared for him in the womb of the Virgae, in which he boar our Sins to the Tree;
He is mightily declared to be the Son of God by the resurrection of him from the dead in that same body, according to the Scriptures, Rom. 1. 3, 4. 2 Tim. 2. 8. 1 Cor. 15. And he being risen from the dead, in that body in mans nature is become the first fruites of them that slept,
He is mightily declared to be the Son of God by the resurrection of him from the dead in that same body, according to the Scriptures, Rom. 1. 3, 4. 2 Tim. 2. 8. 1 Cor. 15. And he being risen from the dead, in that body in men nature is become the First fruits of them that slept,
or harvest of it, even of the just and unjust shall be so far of the same nature or kind, that it shall be of the same bodies that dye in Adam, and from him,
or harvest of it, even of the just and unjust shall be so Far of the same nature or kind, that it shall be of the same bodies that die in Adam, and from him,
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yea this our conclusion, is likewise plainly and abundantly asserted by the Apostle, in that, 1 Cor. 15. in answer to that question, which the Apostle supposes some ignorant and carnall minds would move; ( viz. ) How are the dead raised up,
yea this our conclusion, is likewise plainly and abundantly asserted by the Apostle, in that, 1 Cor. 15. in answer to that question, which the Apostle supposes Some ignorant and carnal minds would move; (viz.) How Are the dead raised up,
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and with what body do they come? In answer to that Question, he all along abundantly asserts, that even the same it, the same body that is sown, a naturall body,
and with what body do they come? In answer to that Question, he all along abundantly asserts, that even the same it, the same body that is sown, a natural body,
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Though the comparison between that and the resurrection will not hold in every thing, yet so far as the Apostle uses and applyes it, its of good use for illustration;
Though the comparison between that and the resurrection will not hold in every thing, yet so Far as the Apostle uses and Applies it, its of good use for illustration;
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So likewise he abundantly asserts in the following application of the comparison, speaking therein chiefly, or more directly of the Resurrection of the just;
So likewise he abundantly asserts in the following application of the comparison, speaking therein chiefly, or more directly of the Resurrection of the just;
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appeares by compareing this with vers. 25. To which that this relates, we have already shewed, In that with reference to it, this declares a greater and more wonderfull manifestation of the excellency of the son of man,
appears by comparing this with vers. 25. To which that this relates, we have already showed, In that with Referente to it, this declares a greater and more wonderful manifestation of the excellency of the son of man,
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or time for this here spoken of, is not now, and so his saying here, that the hour is coming, without the addition of that clause, considering what relation it hath to that verse where it is added, is as much as if he had said, the hour is coming,
or time for this Here spoken of, is not now, and so his saying Here, that the hour is coming, without the addition of that clause, considering what Relation it hath to that verse where it is added, is as much as if he had said, the hour is coming,
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but is not now; (as the forementioned efficacy of his voyce is,) but in the time yet wholly to come, they erred concerned the truth, that said, that the resurrection was past already,
but is not now; (as the forementioned efficacy of his voice is,) but in the time yet wholly to come, they erred concerned the truth, that said, that the resurrection was passed already,
2 It is fully signified in the text, (still comparing it as before with that 25 verse,) that the hour or time of the resurrection and eternall Judgment, is an hour or time by it selfe, distinct from that hour or time spoken of in the 25 verse, which was both coming, and already begun;
2 It is Fully signified in the text, (still comparing it as before with that 25 verse,) that the hour or time of the resurrection and Eternal Judgement, is an hour or time by it self, distinct from that hour or time spoken of in the 25 verse, which was both coming, and already begun;
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or coming next after that, mentioned in the 28 verse, after which is our enquiry. 1 The hour or time mentioned in the 25 verse, of which our Saviour saith, it was coming,
or coming next After that, mentioned in the 28 verse, After which is our enquiry. 1 The hour or time mentioned in the 25 verse, of which our Saviour Says, it was coming,
in mans nature as already come in the flesh, which was begun by the Lord himselfe, (his forerunner John preparing the way to it,) And confirmed by those that immediately,
in men nature as already come in the Flesh, which was begun by the Lord himself, (his forerunner John preparing the Way to it,) And confirmed by those that immediately,
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and personally heard, and received it from himselfe, Hebr. 2. 4. This ministration or dispensation is called, the preaching of peace by Jesus Christ, Act. 10. 36. His speakeing from Heaven,
and personally herd, and received it from himself, Hebrew 2. 4. This ministration or Dispensation is called, the preaching of peace by jesus christ, Act. 10. 36. His speaking from Heaven,
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as distinguished from Moses ministration, or speaking on earth, Hebr. 12. 25. For though this voyce did begin to come forth in our Saviours personall ministration on earth,
as distinguished from Moses ministration, or speaking on earth, Hebrew 12. 25. For though this voice did begin to come forth in our Saviors personal ministration on earth,
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yet it was confirmed and given forth in full by him from Heaven (after his ascension) in that wonderfull pouring out of the holy Ghost on the first witnesses;
yet it was confirmed and given forth in full by him from Heaven (After his Ascension) in that wonderful pouring out of the holy Ghost on the First Witnesses;
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yea that beginning of the coming forth of it in his personal ministration on earth, was also his speaking from Heaven, He being then in the bosome of the Father,
yea that beginning of the coming forth of it in his personal ministration on earth, was also his speaking from Heaven, He being then in the bosom of the Father,
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when ascended into Heaven, in that ministration of the spirit, (which yet was not so given, till he was glorified, Joh. 7. 39.) This is that called, the coming forth of grace,
when ascended into Heaven, in that ministration of the Spirit, (which yet was not so given, till he was glorified, John 7. 39.) This is that called, the coming forth of grace,
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as distinguished from the former witnesses of it, in the Law, and Prophets, Rom. 3. 21, 22. Christs bringing life and immortallity to light by the Gospell, 2 Tim. 1. 10. And so the testimony of the Lord, verse 8. And here, the voyce of the son of God, his word, preaching,
as distinguished from the former Witnesses of it, in the Law, and prophets, Rom. 3. 21, 22. Christ bringing life and immortality to Light by the Gospel, 2 Tim. 1. 10. And so the testimony of the Lord, verse 8. And Here, the voice of the son of God, his word, preaching,
or ministry, Gods speaking to us by his Son, as distinguished from his speaking in sundry manners in former times, Hebr. 1. 1, 2. Now the time of the continuance of this ministry, is expresly shewed to be, To the end of the World in this corruptible state of it,
or Ministry, God's speaking to us by his Son, as distinguished from his speaking in sundry manners in former times, Hebrew 1. 1, 2. Now the time of the Continuance of this Ministry, is expressly showed to be, To the end of the World in this corruptible state of it,
and his salvation to the ends of the Earth) Goe yee therefore, Disciple the Nations, baptizeing them (that is in pouring out this word or Doctrine upon them;
and his salvation to the ends of the Earth) Go ye Therefore, Disciple the nations, baptizing them (that is in pouring out this word or Doctrine upon them;
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and loe I am with you alwayes to the end of the World, Math. 28. 18, 19, 20. And so the Apostle saith, They had received the grace of Apostleship fully to make known,
and lo I am with you always to the end of the World, Math. 28. 18, 19, 20. And so the Apostle Says, They had received the grace of Apostleship Fully to make known,
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and give forth the preaching of Christ, which was kept secret since the World began, but was now given by the Father, to the man Christ, raised from the dead;
and give forth the preaching of christ, which was kept secret since the World began, but was now given by the Father, to the man christ, raised from the dead;
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The fullnesse of which he had now given to them, as his Ambassadors, for obedience of the faith among all Nations for his name, Rom. 1. 5. & 16. 25, 26. 2 Tim. 4. 17.
The fullness of which he had now given to them, as his ambassadors, for Obedience of the faith among all nations for his name, Rom. 1. 5. & 16. 25, 26. 2 Tim. 4. 17.
for a witnesse unto all Nations, And then shall the end come, Math. 24. 14. This ministration is to continue till then, whence 'tis called, the dispensation of the fullnesse of times, Eph. 1. 10. And those gifts that are so given unto the Church,
for a witness unto all nations, And then shall the end come, Math. 24. 14. This ministration is to continue till then, whence it's called, the Dispensation of the fullness of times, Ephesians 1. 10. And those Gifts that Are so given unto the Church,
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as that they are said to be set in it (as distinguished from those that were added, to accompany them chiefly in the beginning of that dispensation, 1 Cor. 12. 28. with Eph. 4. 11.) They are so given,
as that they Are said to be Set in it (as distinguished from those that were added, to accompany them chiefly in the beginning of that Dispensation, 1 Cor. 12. 28. with Ephesians 4. 11.) They Are so given,
The Church, even till the time when they shall all be brought together in a perfect state in the first resurrection, Eph. 4. 11, 12, 13. Whence also the times and ages,
The Church, even till the time when they shall all be brought together in a perfect state in the First resurrection, Ephesians 4. 11, 12, 13. Whence also the times and ages,
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or age of the World, and the time of the last dispensation, or ministration to be given to it, 1 Joh. 2. 17, 18. with Eph. 1. 10. The hour or time of the voyce of the Son of God,
or age of the World, and the time of the last Dispensation, or ministration to be given to it, 1 John 2. 17, 18. with Ephesians 1. 10. The hour or time of the voice of the Son of God,
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After he had sent divers servants before, last of all, he sent the Son himself, Math. 21. 37. 2 We come next to enquire, what is that hour or time immediately succeeding or coming next after that time, of the ministeriall preaching of Jesus Christ, forementioned;
After he had sent diverse Servants before, last of all, he sent the Son himself, Math. 21. 37. 2 We come next to inquire, what is that hour or time immediately succeeding or coming next After that time, of the ministerial preaching of jesus christ, forementioned;
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though the matter of the voyce preached, shall then be the matter of their song, and gloriously commemorated by them among all the Nations in the World to come.
though the matter of the voice preached, shall then be the matter of their song, and gloriously commemorated by them among all the nations in the World to come.
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And is therefore called the last time, or age of the World, that now is: (as we have already shewed) The time therefore under consideration must needs be, the time of the World to come, which immediately followes at the heeles of this,
And is Therefore called the last time, or age of the World, that now is: (as we have already showed) The time Therefore under consideration must needs be, the time of the World to come, which immediately follows At the heals of this,
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And the time of his glorious Kingdom on the earth in the World to come, in which all things shall be visibly and gloriously subdued to him; (2 Tim. 4. 1.) After which time shall be no more.
And the time of his glorious Kingdom on the earth in the World to come, in which all things shall be visibly and gloriously subdued to him; (2 Tim. 4. 1.) After which time shall be no more.
for a witnesse to all Nations, such a time I say, as in which the Son of man shall personally appear from Heaven on the Earth, in that glory he now possesseth for us in Heaven, in that body in which he bore our sins to the Tree.
for a witness to all nations, such a time I say, as in which the Son of man shall personally appear from Heaven on the Earth, in that glory he now Possesses for us in Heaven, in that body in which he boar our Sins to the Tree.
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1 That there shall be such a time, after the ministeriall preaching of peace by Jesus Christ, (as aforesaid) see Peters Testimony ( Act. 3. 19, 20, 21.) of the times of refreshing, which (saith he) shall come from the presence of the Lord,
1 That there shall be such a time, After the ministerial preaching of peace by jesus christ, (as aforesaid) see Peter's Testimony (Act. 3. 19, 20, 21.) of the times of refreshing, which (Says he) shall come from the presence of the Lord,
when he shall send us Jesus Christ, who before (saith he) was presence unto you, (namely before that time of Gods sending him again, (viz.) in this present hour or time that now is,
when he shall send us jesus christ, who before (Says he) was presence unto you, (namely before that time of God's sending him again, (viz.) in this present hour or time that now is,
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after the finishing of which, God shall send us the same Jesus whom they crucified, in the glory which he now possesseth for us) whom, the Heaven must receive till the Restitution of all things, which God hath spoken, by the mouth of all his holy Prophets, since the World began:
After the finishing of which, God shall send us the same jesus whom they Crucified, in the glory which he now Possesses for us) whom, the Heaven must receive till the Restitution of all things, which God hath spoken, by the Mouth of all his holy prophets, since the World began:
as ye have seen him goe into Heaven, Act. 1. 11. As he appeared once in the last Ages of the World in that one body, which the Father prepared for him, in our nature, to put away sin by the sacrifice of himselfe,
as you have seen him go into Heaven, Act. 1. 11. As he appeared once in the last Ages of the World in that one body, which the Father prepared for him, in our nature, to put away since by the sacrifice of himself,
or fruites of it upon him, even in the glory, he now possesseth for us to the utmost salvation of those that now look for him, Hebr. 9. 26, 28. Those that have their conversation in Heaven, do look for the Saviour, the Lord Jesus Christ from Heaven,
or fruits of it upon him, even in the glory, he now Possesses for us to the utmost salvation of those that now look for him, Hebrew 9. 26, 28. Those that have their Conversation in Heaven, do look for the Saviour, the Lord jesus christ from Heaven,
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and the Elements shall melt with servent heate, the Earth also, and the works therein shall be burnt up, (And so it shall be as the dayes of Noah, and of Lot, to the dissolving all these things,
and the Elements shall melt with servient heat, the Earth also, and the works therein shall be burned up, (And so it shall be as the days of Noah, and of Lot, to the dissolving all these things,
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and a new Earth, in which dwelleth righteousnesse, 2 Pet. 3. 4 - 14. yea in that his coming, he shall still sit on the right hand of power, Math. 26. 64. and reigne on the earth, ministring judgment to the people in righteousnesse, Psal. 9. 7, 8. & 96. 13. 2 Tim. 2. 12. Rev. 5. 10. & 20. 4, 6. And then when he takes to him his great power,
and a new Earth, in which dwells righteousness, 2 Pet. 3. 4 - 14. yea in that his coming, he shall still fit on the right hand of power, Math. 26. 64. and Reign on the earth, ministering judgement to the people in righteousness, Psalm 9. 7, 8. & 96. 13. 2 Tim. 2. 12. Rev. 5. 10. & 20. 4, 6. And then when he Takes to him his great power,
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and by it selfe, as distinguished from the first day of the son of man, In which he once personally appeared to put away sin by the sacrifice of himselfe,
and by it self, as distinguished from the First day of the son of man, In which he once personally appeared to put away since by the sacrifice of himself,
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All this time of his glorious appearing, and Kingdome is called one of the dayes of the son of man, Luk. 17. 22. Where after he hath told the Pharisees, that the Kingdome of God cometh not with observation, ourward shew of glory,
All this time of his glorious appearing, and Kingdom is called one of the days of the son of man, Luk. 17. 22. Where After he hath told the Pharisees, that the Kingdom of God comes not with observation, ourward show of glory,
But that the Kingdome of God, was now amongst them, (brought to them, in the ministration and preaching of it by him) he then further tells his Disciples, that they should desire to see one of the dayes of the son of man,
But that the Kingdom of God, was now among them, (brought to them, in the ministration and preaching of it by him) he then further tells his Disciples, that they should desire to see one of the days of the son of man,
yea, frequently, all that time of his appearing, and Kingdome, is called the day of the Lord, the great and notable day, (as 2 Pet. 3. Malla. 4. 5.) (one day being with the Lord,
yea, frequently, all that time of his appearing, and Kingdom, is called the day of the Lord, the great and notable day, (as 2 Pet. 3. Malla. 4. 5.) (one day being with the Lord,
as a thousand years, and a thousand yeares as one day) The son of man, his day, the day in which the son of man shall be revealed, Luk. 17. 24, 30. The day of Christ, Phil. 2. 16. And so here, the hour or time of the son of man, that is yet wholly to come, In which shall be the most wonderfull and glorious putting forth of his mighty voyce.
as a thousand Years, and a thousand Years as one day) The son of man, his day, the day in which the son of man shall be revealed, Luk. 17. 24, 30. The day of christ, Philip 2. 16. And so Here, the hour or time of the son of man, that is yet wholly to come, In which shall be the most wonderful and glorious putting forth of his mighty voice.
or dispensation, in which God, doth or will speak and reveale himselfe to us, As before there was, Hebr. 1. 1, 2. That his speaking to us by his owne Son is the last,
or Dispensation, in which God, does or will speak and reveal himself to us, As before there was, Hebrew 1. 1, 2. That his speaking to us by his own Son is the last,
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Till he whose right it is, come, and take it, Psal. 96. 10, &c. with Isa. 66. 22. Ezek. 21. 27. with Psal. 75. & 82. His seed shall endure for ever;
Till he whose right it is, come, and take it, Psalm 96. 10, etc. with Isaiah 66. 22. Ezekiel 21. 27. with Psalm 75. & 82. His seed shall endure for ever;
His Throne shall be as the Sun, it shall be established for ever as the Moon, Psal. 89. 36, 37. His Kingdome is an everlasting dominion, which shall not pass away to another,
His Throne shall be as the Sun, it shall be established for ever as the Moon, Psalm 89. 36, 37. His Kingdom is an everlasting dominion, which shall not pass away to Another,
but be possessed by him (who will deliver it to his Father, when he hath destroyed all enemies) and by his Saints with him for ever, Dan. 7. 14, 18, 26, 27. Revel. 22. 5. Yea therefore also is it called, the Day of Christ, the great Day of the Lord,
but be possessed by him (who will deliver it to his Father, when he hath destroyed all enemies) and by his Saints with him for ever, Dan. 7. 14, 18, 26, 27. Revel. 22. 5. Yea Therefore also is it called, the Day of christ, the great Day of the Lord,
And he and they shall see their desire then on their Enemies, that have wickedly persisted in their stubornesse, all the day of his grace towards them;
And he and they shall see their desire then on their Enemies, that have wickedly persisted in their stubornesse, all the day of his grace towards them;
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And that he should give rewards to his servants, &c. And should destroy them which destroy the Earth, see for this, Revel. 11. 15, 17, 18. Likewise our Saviour plainly affirmeth, that the son of man shall come in the glory of his Father, and with his holy Angels;
And that he should give rewards to his Servants, etc. And should destroy them which destroy the Earth, see for this, Revel. 11. 15, 17, 18. Likewise our Saviour plainly Affirmeth, that the son of man shall come in the glory of his Father, and with his holy Angels;
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The Lord Jesus Christ shall judge the quick and the dead at his appearing, and at his Kingdome, which distinct mention of the time, leades us to the next consideration in the text. viz.
The Lord jesus christ shall judge the quick and the dead At his appearing, and At his Kingdom, which distinct mention of the time, leads us to the next consideration in the text. viz.
Before those that have done evill in this World, shall be raised, and brought forth to their everlasting punishment, is intimated, in the order observed by our Saviour in this declaration of it;
Before those that have done evil in this World, shall be raised, and brought forth to their everlasting punishment, is intimated, in the order observed by our Saviour in this declaration of it;
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mentioning first, the resurrection unto life of those that have done good, and after that, the resurrection unto damnation of those that have done evill;
mentioning First, the resurrection unto life of those that have done good, and After that, the resurrection unto damnation of those that have done evil;
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as in Dan. 12. 2. Many that sleep in the dust of the Earth shall awake, (where by many, we may understand all of them, according to our Saviours assertion in this text,) And then coming to the distinct mention of the severall sorts, he observes the same order with our Saviour here;
as in Dan. 12. 2. Many that sleep in the dust of the Earth shall awake, (where by many, we may understand all of them, according to our Saviors assertion in this text,) And then coming to the distinct mention of the several sorts, he observes the same order with our Saviour Here;
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For this we finde, that when he speakes of severall, or distinct things, in which he would not have us apprehend such an order of time in the coming forth of them;
For this we find, that when he speaks of several, or distinct things, in which he would not have us apprehend such an order of time in the coming forth of them;
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or distance of time between them, as might be intimated in the order of expressions, he doth not then alwayes observe the same order in the expressions of them;
or distance of time between them, as might be intimated in the order of expressions, he does not then always observe the same order in the expressions of them;
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and that spirit is, of which a man may be born again; And there (I say) he changes the order used in vers. 5: speaking to that first in his explication, which was last in his first declaration of them:
and that Spirit is, of which a man may be born again; And there (I say) he changes the order used in vers. 5: speaking to that First in his explication, which was last in his First declaration of them:
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The lifting up of the Son of man, according to that, Joh. 16. 14. And then explicates the water after, to be that love of God to man-ward, that is manifested in and through the gift of his Son;
The lifting up of the Son of man, according to that, John 16. 14. And then explicates the water After, to be that love of God to manward, that is manifested in and through the gift of his Son;
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for regenerateing men, as Tit. 3. 3, 4, 5, 6. which that we may understand, our Saviour observes not the same order of expressions in the first declaration,
for regenerating men, as Tit. 3. 3, 4, 5, 6. which that we may understand, our Saviour observes not the same order of expressions in the First declaration,
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and following explication, and after by his Apostles mentions them, as joyntly coming forth together; yea in the 1 Joh. 5. 8. expresly mentions, the spirit first;
and following explication, and After by his Apostles mentions them, as jointly coming forth together; yea in the 1 John 5. 8. expressly mentions, the Spirit First;
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That Christ the first fruites being already raised from the dead, shall afterwards, even at his coming raise up them that are his, and bring them with him;
That christ the First fruits being already raised from the dead, shall afterwards, even At his coming raise up them that Are his, and bring them with him;
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All this is full and expresse in 1 Thess. 4. 14-16. 1 Cor. 15. 22, 23. with Rev. 20. As likewise, that though all that sleep in Jesus, God shall bring with him, they shall meet him in the Ayre,
All this is full and express in 1 Thess 4. 14-16. 1 Cor. 15. 22, 23. with Rev. 20. As likewise, that though all that sleep in jesus, God shall bring with him, they shall meet him in the Air,
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yea its the last enemy that shall be destroyed by him in that day of his reigne, is also clearly expressed, in that 1 Cor. 15. 23, 25, 26. After he hath said, those that are Christs shall be made alive at his delivering up the Kingdome:
yea its the last enemy that shall be destroyed by him in that day of his Reign, is also clearly expressed, in that 1 Cor. 15. 23, 25, 26. After he hath said, those that Are Christ shall be made alive At his delivering up the Kingdom:
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1 It must needes still remaine in Beeing, and in some sence reigning on the Bodies of those, that shall be the subjects of that Kingdome, that shall be possessed and administred by the son of man,
1 It must needs still remain in Being, and in Some sense reigning on the Bodies of those, that shall be the subject's of that Kingdom, that shall be possessed and administered by the son of man,
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or reserved from being cut of in those sweeping and dissolateing judgments, that shall be immediately executed on the Earth, at his personall coming to take the Kingdome;
or reserved from being Cut of in those sweeping and dissolateing Judgments, that shall be immediately executed on the Earth, At his personal coming to take the Kingdom;
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and admitted to walk in the light of that glorious Kingdome, Isa. 24. 6. 13, 14. & 66. 19. & 60. 21, 22. Psal. 102. 18, 22. Revel. 21. 24. I say death,
and admitted to walk in the Light of that glorious Kingdom, Isaiah 24. 6. 13, 14. & 66. 19. & 60. 21, 22. Psalm 102. 18, 22. Revel. 21. 24. I say death,
or generation of mankind, coming forth, which that there shall be in the time of the administration of that Kingdome on earth, the forecited Scriptures shew;
or generation of mankind, coming forth, which that there shall be in the time of the administration of that Kingdom on earth, the forecited Scriptures show;
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for they are equall unto the Angels, and are the children of God, being the children of the Resurrection, Luk. 20. 35, 36. They shall possesse glory of a far higher nature, not as subjects, but as Reigners with Christ:
for they Are equal unto the Angels, and Are the children of God, being the children of the Resurrection, Luk. 20. 35, 36. They shall possess glory of a Far higher nature, not as subject's, but as Reigners with christ:
there will be marrying, and wonderfull increase and multiplication, such as in no time before, compare with that, Psal. 127. Isa. 60. 21, 22. And while so,
there will be marrying, and wonderful increase and multiplication, such as in no time before, compare with that, Psalm 127. Isaiah 60. 21, 22. And while so,
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and that they are not yet the children of the Resurrection; That mortallity remaines on them, is clearly imported in that of our Saviour last mentioned,
and that they Are not yet the children of the Resurrection; That mortality remains on them, is clearly imported in that of our Saviour last mentioned,
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for all must first bear the Image of the earthy; And not only so shall death remaine in being, and in being as an enemy, though a conquered one. But also,
for all must First bear the Image of the earthy; And not only so shall death remain in being, and in being as an enemy, though a conquered one. But also,
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The rest of the dead lived not again till the thousand years were finished, Revel. 20. 5. After the finishing of which thousand years also, and not before;
The rest of the dead lived not again till the thousand Years were finished, Revel. 20. 5. After the finishing of which thousand Years also, and not before;
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And their spirits gathered together, as Prisoners in the Pit, till after those many dayes of his reign on the Earth, with the children of the first Resurrection.
And their spirits gathered together, as Prisoners in the Pit, till After those many days of his Reign on the Earth, with the children of the First Resurrection.
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They shall all then be raised, or changed, and stand before his judgment seat, and receive according to their deeds, according to the Gospell rule of judgment, compare Isa. 24. 21, 22. chap. 34. 2, 3, &c. with chap. 66. 15, 16-24. Revel. 19. 11. to the end.
They shall all then be raised, or changed, and stand before his judgement seat, and receive according to their Deeds, according to the Gospel Rule of judgement, compare Isaiah 24. 21, 22. chap. 34. 2, 3, etc. with chap. 66. 15, 16-24. Revel. 19. 11. to the end.
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yet all this whole and generall resurrection, and judgment, in both parts of it, shall be, in that one hour, time or day of the son of man forementioned,
yet all this Whole and general resurrection, and judgement, in both parts of it, shall be, in that one hour, time or day of the son of man forementioned,
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The compleating and finishing of the generall resurrection and judgment at his Kingdome, and before it be delivered up, as 1 Cor. 15. 22-28. with Revel. 20.
The completing and finishing of the general resurrection and judgement At his Kingdom, and before it be Delivered up, as 1 Cor. 15. 22-28. with Revel. 20.
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To the other two Branches of Instruction contained in the Text, and more directly, and fully spoken too. ( viz. ) The meanes or power by which all shall be raised and judged;
To the other two Branches of Instruction contained in the Text, and more directly, and Fully spoken too. (viz.) The means or power by which all shall be raised and judged;
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1 That both the just, and unjust, even every of mankind shall be raised, and judged by the voyce of the son of man, is plainly asserted in the Text, especially compareing it with the verse before, where he asserts, that the Father hath given him authority to execute judgment also,
1 That both the just, and unjust, even every of mankind shall be raised, and judged by the voice of the son of man, is plainly asserted in the Text, especially comparing it with the verse before, where he asserts, that the Father hath given him Authority to execute judgement also,
because he is the son of man, yea on that, this which followes in the Text, doth also depend, being part of that exccution of judgment, to which the Father hath given him authority,
Because he is the son of man, yea on that, this which follows in the Text, does also depend, being part of that exccution of judgement, to which the Father hath given him Authority,
and shall come forth, &c. If he had not suffered the judgment of this World, which the Father had against them, under which they were fallen, by the transgression and disobedience of the first man, in which all have sinned,
and shall come forth, etc. If he had not suffered the judgement of this World, which the Father had against them, under which they were fallen, by the Transgression and disobedience of the First man, in which all have sinned,
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And see what followes, And I, (says he) if I be lifted up from the Earth, will draw all men to me, which he spake, (saith the Text) signifying by what death he should dye,
And see what follows, And I, (Says he) if I be lifted up from the Earth, will draw all men to me, which he spoke, (Says the Text) signifying by what death he should die,
and curse, that came in meerly through the offence of one man Adam; Therefore he being raised from the dead by the glory of the Father, in that his own body in which he bore our sins to the Tree,
and curse, that Come in merely through the offence of one man Adam; Therefore he being raised from the dead by the glory of the Father, in that his own body in which he boar our Sins to the Tree,
now no more to return to corruption, and exalted with the right hand of God, to appear in his presence in Heaven it selfe for us, is therein glorified with the Fathers own selfe,
now no more to return to corruption, and exalted with the right hand of God, to appear in his presence in Heaven it self for us, is therein glorified with the Father's own self,
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yea therefore because of his sufferings, and giving himselfe as raised from the dead, and being accepted for ever a ransome for them all, he will redeem them all, wholly from the first death, ransome them from the power of the Grave,
yea Therefore Because of his sufferings, and giving himself as raised from the dead, and being accepted for ever a ransom for them all, he will Redeem them all, wholly from the First death, ransom them from the power of the Grave,
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For as by man came death, so by man also the resurrection of the dead; for as in Adam all dye, and that is no otherwise, but in the demerit, and influence of his transgression.
For as by man Come death, so by man also the resurrection of the dead; for as in Adam all die, and that is not otherwise, but in the demerit, and influence of his Transgression.
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Hence the Apostle gives this as the ground of that Doctrine, that we must all appear before the Judgment seate of Christ, that every one may receive according to the things done in the body,
Hence the Apostle gives this as the ground of that Doctrine, that we must all appear before the Judgement seat of christ, that every one may receive according to the things done in the body,
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His judgment therefore from such demonstrations, is, and shall be evidenced, to be according to truth, against them that commit such things, see Rom. 2. 2. 4. 5. 10-16.
His judgement Therefore from such demonstrations, is, and shall be evidenced, to be according to truth, against them that commit such things, see Rom. 2. 2. 4. 5. 10-16.
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and through it to manward, the Apostles did discern and know the unspeakable greatnesse of his terror against Scorners, in that Day of his judging all men by Jesus Christ, according to their Gospell, 2 Car. 5. 10. 11-14. 15. Hebr. 2. 3. & 10. 29. And the truth is, whatever is said, to the lessening,
and through it to manward, the Apostles did discern and know the unspeakable greatness of his terror against Scorner's, in that Day of his judging all men by jesus christ, according to their Gospel, 2 Car. 5. 10. 11-14. 15. Hebrew 2. 3. & 10. 29. And the truth is, whatever is said, to the lessening,
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or taking off from either the greatnesse, or truth of Gods grace in and through Christ to manward, tends every whit so much to the extenuating of their evill, that sin against it,
or taking off from either the greatness, or truth of God's grace in and through christ to manward, tends every whit so much to the extenuating of their evil, that since against it,
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so infinite, and unspeakable will be his wrath against Scorners then. Psal. 90. 10, 11. 2 This Resurrection and Judgment, shall be effected by his mighty power;
so infinite, and unspeakable will be his wrath against Scorner's then. Psalm 90. 10, 11. 2 This Resurrection and Judgement, shall be effected by his mighty power;
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This more wonderfull efficacy of his voyce in raising the dead, and bringing them in judgment, is here declared to correct and silence their sinfull marvelling at the 〈 ◊ 〉 power,
This more wonderful efficacy of his voice in raising the dead, and bringing them in judgement, is Here declared to correct and silence their sinful marvelling At the 〈 ◊ 〉 power,
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and efficacy of the same voyce on the spirits of men, before 〈 … 〉 •uch is asserted by the Apostle, Rom. 8. 11. If the spirit of him that 〈 … 〉 the dead, dwell in you;
and efficacy of the same voice on the spirits of men, before 〈 … 〉 •uch is asserted by the Apostle, Rom. 8. 11. If the Spirit of him that 〈 … 〉 the dead, dwell in you;
And in such wise also the generall Resurrection of all the rest of the dead, shall be effected by him in the last day, as is signified. Joh. 6. 39-44. where he not only saith, that he will raise them up at the last day.
And in such wise also the general Resurrection of all the rest of the dead, shall be effected by him in the last day, as is signified. John 6. 39-44. where he not only Says, that he will raise them up At the last day.
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Joh. 12. 48. By the power now graciously breathing in it, to make them willing, they shall then be brought to his judgment Seat, whether they will or no;
John 12. 48. By the power now graciously breathing in it, to make them willing, they shall then be brought to his judgement Seat, whither they will or no;
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God hath appointed a Day in the which he will judge the World in righteousnesse, by that man whom he hath ordained, whereof he hath given assurance unto all men, in that he hath raised Him from the dead;
God hath appointed a Day in the which he will judge the World in righteousness, by that man whom he hath ordained, whereof he hath given assurance unto all men, in that he hath raised Him from the dead;
and bring to light, and judgment, every secret thing, whether it be good, or bad; And so judge the secrets of men by Jesus Christ, according to Paul 's Gospell.
and bring to Light, and judgement, every secret thing, whither it be good, or bad; And so judge the secrets of men by jesus christ, according to Paul is Gospel.
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And by which he now accompanies his word, that through him men might believe, and dwels in the hearts of the receivers in a first fruites of it; (as is shewed before) Therefore (says he) because I am the resurrection,
And by which he now Accompanies his word, that through him men might believe, and dwells in the hearts of the Receivers in a First fruits of it; (as is showed before) Therefore (Says he) Because I am the resurrection,
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And the second death shall have no power on him, yea the first fruites of the spirit, being to the quickening their spirits that now receive it, what can the harvest,
And the second death shall have no power on him, yea the First fruits of the Spirit, being to the quickening their spirits that now receive it, what can the harvest,
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So likewise the same Doctrine is used for admonition, and warning to the rejectors, while its to day, to take heed of murmuring against that power, by which he is now striving with them, drawing and working upon their hearts,
So likewise the same Doctrine is used for admonition, and warning to the Rejectors, while its to day, to take heed of murmuring against that power, by which he is now striving with them, drawing and working upon their hearts,
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and healing oppa•ations, have done despite to the spirit of grace, And rejected that word, and voyce in it, which he brought to them, by which they must be raised, and judged.
and healing oppa•ations, have done despite to the Spirit of grace, And rejected that word, and voice in it, which he brought to them, by which they must be raised, and judged.
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The remembrance of which shall be ever with them, as the worm that shall never dye, evidencing the equity of his Judgment, in the fire that never shall be quenched.
The remembrance of which shall be ever with them, as the worm that shall never die, evidencing the equity of his Judgement, in the fire that never shall be quenched.
This therefore our Saviour useth, as part of the Argument, or motive, with which he admonisheth them, not to murmur now, against the light and power of his Doctrine, not only, that they could not come,
This Therefore our Saviour uses, as part of the Argument, or motive, with which he Admonisheth them, not to murmur now, against the Light and power of his Doctrine, not only, that they could not come,
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This likewise evidenceth, the voyce of the son of man, the preaching of peace by Jesus Christ, by what meanes soever he pleaseth to vouchsafe it to men,
This likewise Evidenceth, the voice of the son of man, the preaching of peace by jesus christ, by what means soever he Pleases to vouchsafe it to men,
now, to be sufficiently powerfull, and efficatious, to the strengthening dead men to hear, and receive it, to the creating both light in the understanding and motion,
now, to be sufficiently powerful, and efficacious, to the strengthening dead men to hear, and receive it, to the creating both Light in the understanding and motion,
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And all the dead shall be raised, by the man Christ, in the glory of the Father obtained by him in Mans nature, through and by meanes of his sufferings for men,
And all the dead shall be raised, by the man christ, in the glory of the Father obtained by him in men nature, through and by means of his sufferings for men,
for correcting of their sinfull marvelling at ▪ the forementioned present power, and efficacy of his voyce in the Gospell on the spirits of men. ( viz. ) That it is the same voyce, by which the dead Bodies shall be raised.
for correcting of their sinful marvelling At ▪ the forementioned present power, and efficacy of his voice in the Gospel on the spirits of men. (viz.) That it is the same voice, by which the dead Bodies shall be raised.
The light and power of his spirit sent out with his Gospell in the severall preachings of it now vouchsafed, is of the same nature with that Power, by which Christ was raised;
The Light and power of his Spirit sent out with his Gospel in the several preachings of it now vouchsafed, is of the same nature with that Power, by which christ was raised;
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as to the hearing of the voyce of the son of God, are made to hear it, in its coming to them, whence he is said, by the same spirit, by which he was quickened,
as to the hearing of the voice of the son of God, Are made to hear it, in its coming to them, whence he is said, by the same Spirit, by which he was quickened,
or voyce, answerable to that first creating word, by which he created light where there was none before, 2 Cor. 4. 6. The spirit and power of God, by which all things increase, and multiply in their severall kinds;
or voice, answerable to that First creating word, by which he created Light where there was none before, 2 Cor. 4. 6. The Spirit and power of God, by which all things increase, and multiply in their several Kinds;
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To the latter in a supernaturall way, or manner of opperation, bringing not only new light revealing the object, in Gods wisedome and way of demonstration,
To the latter in a supernatural Way, or manner of operation, bringing not only new Light revealing the Object, in God's Wisdom and Way of demonstration,
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and leading to repentance, even such as are not made wise, or led to repentance by it, Psal. 19. 7. Rom. 2. 4. Isa. 48. 17, 18. Math. 13. 9, 12, 13, 15. such as makes the dead to hear, that in hearing they might hear,
and leading to Repentance, even such as Are not made wise, or led to Repentance by it, Psalm 19. 7. Rom. 2. 4. Isaiah 48. 17, 18. Math. 13. 9, 12, 13, 15. such as makes the dead to hear, that in hearing they might hear,
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2 To the first, he works graciously on the mind, and spirit, enlightening, perswading, and so drawing by cords of love, to make them willing in the day of his power;
2 To the First, he works graciously on the mind, and Spirit, enlightening, persuading, and so drawing by cords of love, to make them willing in the day of his power;
And that they might be made so, that through him they might be saved, and graciously saving the willing ones, ( Hose. 11. Rom. 2. 4. & 1. 16, 17.) but not irresistably forceing.
And that they might be made so, that through him they might be saved, and graciously Saving the willing ones, (Hose. 11. Rom. 2. 4. & 1. 16, 17.) but not irresistible forcing.
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To the other, he works irresistably, without requiring any consent or complyance, forcibly, and powerfully of himselfe without any act of complyance on the Creatures part,
To the other, he works irresistible, without requiring any consent or compliance, forcibly, and powerfully of himself without any act of compliance on the Creatures part,
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and whether they will or no, uniting soul and body, and bringing them together to his judgment seat, to receive the things done in the body, &c. And therefore in that putting forth of his mighty voyce, and power.
and whither they will or no, uniting soul and body, and bringing them together to his judgement seat, to receive the things done in the body, etc. And Therefore in that putting forth of his mighty voice, and power.
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or consent it requireth, and strength against all that might retard, or hinder. And that greater then the power of our naturall corruption, or of Satan;
or consent it requires, and strength against all that might retard, or hinder. And that greater then the power of our natural corruption, or of Satan;
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This mighty power therefore comes forth in such a manner of working, as by enlightening the understanding, healing and opening the eyes of the mind, to the making men willing in the Day of his power;
This mighty power Therefore comes forth in such a manner of working, as by enlightening the understanding, healing and opening the eyes of the mind, to the making men willing in the Day of his power;
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and receiving its instructions, and reproofes, and obeying its requirings, without murmurings, and disputings, least so we faile and deprive our selves of its prevailency, in carrying an end the whole work of faith with power,
and receiving its instructions, and reproofs, and obeying its requirings, without murmurings, and disputings, lest so we fail and deprive our selves of its prevalency, in carrying an end the Whole work of faith with power,
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Therefore he saith, awake thou that sleepest, and arise from the dead, &c. Because all things that are reproved, are made manifest by the light in which he so calls, Eph. 5. 13, 14. Yea,
Therefore he Says, awake thou that Sleepest, and arise from the dead, etc. Because all things that Are reproved, Are made manifest by the Light in which he so calls, Ephesians 5. 13, 14. Yea,
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In which the equity of his judgements, and severity against Scorners, is brightly evidenced. Let all admonish us to obedience to the voyce of the son of God now;
In which the equity of his Judgments, and severity against Scorner's, is brightly evidenced. Let all admonish us to Obedience to the voice of the son of God now;
when once the day of grace and patience is past, 2 Cor. 10. 6. with Joh. 12. 47-49. They shall all be raised, and judged by the same voyce of the Son of Man. As a farther motive therefore to such obedience. Consider.
when once the day of grace and patience is past, 2 Cor. 10. 6. with John 12. 47-49. They shall all be raised, and judged by the same voice of the Son of Man. As a farther motive Therefore to such Obedience. Consider.
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and after the Gospell Rule, according to which all must be judged. 2 Wherein this manifest difference, that shall be made between them, in the Resurrection, standeth,
and After the Gospel Rule, according to which all must be judged. 2 Wherein this manifest difference, that shall be made between them, in the Resurrection, Stands,
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To this we shall speak distinctly in the severall parts of it, and most fully to the first part; (God assisting) That we may therein answer the desire of our deceased Sister, (whose being taken from us occasioned the publishing this discourse) as her said desire was expressed by her on her death bed, which was, that some such Instruction might be delivered;
To this we shall speak distinctly in the several parts of it, and most Fully to the First part; (God assisting) That we may therein answer the desire of our deceased Sister, (whose being taken from us occasioned the publishing this discourse) as her said desire was expressed by her on her death Bed, which was, that Some such Instruction might be Delivered;
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That she earnestly desired, that those great branches of the Doctrine of Christ, that were then much upon her own spirit, in a feeling apprehension of the truth of them, to her abundant refreshing and consolation,
That she earnestly desired, that those great branches of the Doctrine of christ, that were then much upon her own Spirit, in a feeling apprehension of the truth of them, to her abundant refreshing and consolation,
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and to the understanding of such as forementioned, excellently discussed by her to the last, though in broken expressions, as her end approached, were in effect as followes:
and to the understanding of such as forementioned, excellently discussed by her to the last, though in broken expressions, as her end approached, were in Effect as follows:
and displayings of it in Christ, that none may boast, according to those Scriptures, (then much with her) To him that worketh not, (namely for righteousnesse,
and displayings of it in christ, that none may boast, according to those Scriptures, (then much with her) To him that works not, (namely for righteousness,
or seekes that way to attain righteousnesse, as Rom. 9. 30. 33. & 10. 1, 2, 3.) But believeth on him that justifyeth the ungodly, his faith is counted for righteousnesse,
or seeks that Way to attain righteousness, as Rom. 9. 30. 33. & 10. 1, 2, 3.) But Believeth on him that Justifieth the ungodly, his faith is counted for righteousness,
By whom also we have accesse by faith into this Grace, (namely for perfecting all that concernes us) &c. see Rom. 4. 3. 9 22. 23. 24. 25. with chap. 5. So then, they which be of faith, are blessed with faithfull Abraham, For as many as are of the works of the Law, are under the curse;
By whom also we have access by faith into this Grace, (namely for perfecting all that concerns us) etc. see Rom. 4. 3. 9 22. 23. 24. 25. with chap. 5. So then, they which be of faith, Are blessed with faithful Abraham, For as many as Are of the works of the Law, Are under the curse;
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Christ hath redeemed us from the curse of the Law, being made a curse for us — That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the spirit through faith. Gall. 3. 6-14.
christ hath redeemed us from the curse of the Law, being made a curse for us — That the blessing of Abraham might come on the Gentiles through jesus christ, that we might receive the promise of the Spirit through faith. Gall. 3. 6-14.
and preciousnesse of him, but also, in the evidence and demonstration of him) unto good works, which God hath before ordained, that we should walk in them.
and preciousness of him, but also, in the evidence and demonstration of him) unto good works, which God hath before ordained, that we should walk in them.
and bringing in of everlasting righteousnesse in Christ for them, by making Him to be sin for us, that we might be made the righteousnesse of God in him.
and bringing in of everlasting righteousness in christ for them, by making Him to be since for us, that we might be made the righteousness of God in him.
that through him men might believe, and believing through the same name be saved,) And it is upon all that believe; (namely in the imputation and application of it to them, in their particular persons through his name, making them through faith in it, The righteousnesse of God in him, that was made sin,
that through him men might believe, and believing through the same name be saved,) And it is upon all that believe; (namely in the imputation and application of it to them, in their particular Persons through his name, making them through faith in it, The righteousness of God in him, that was made since,
And this, both these) Freely by his grace, through the redemption that is in Christ Jesus, whom God hath set forth to be a propitiation, through faith in his bloud to declare his righteousnesse for the remission of sins that are past — And that he might be just,
And this, both these) Freely by his grace, through the redemption that is in christ jesus, whom God hath Set forth to be a propitiation, through faith in his blood to declare his righteousness for the remission of Sins that Are past — And that he might be just,
And hence the Apostle concludes the forementioned Doctrine of Justification, and so being made the righteousnesse of God in Christ by faith, without the deeds of the Law, suitable also to that, Rom. 5. 17, 18, 19. Gall. 3. 13, 14. As also,
And hence the Apostle concludes the forementioned Doctrine of Justification, and so being made the righteousness of God in christ by faith, without the Deeds of the Law, suitable also to that, Rom. 5. 17, 18, 19. Gall. 3. 13, 14. As also,
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3 Concerning that wonderfull manifestation of Gods graciousnesse to manward, and having no pleasure at all in the death of any sinner, no not in the death of wicked and rebellious Backsliders,
3 Concerning that wonderful manifestation of God's graciousness to manward, and having no pleasure At all in the death of any sinner, no not in the death of wicked and rebellious Backsliders,
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while yet it is to day, and of the plenteousnesse of redemption, even the forgivenesse of sins with him in Christ, that he may yet be feared, and hoped in by such;
while yet it is to day, and of the plenteousness of redemption, even the forgiveness of Sins with him in christ, that he may yet be feared, and hoped in by such;
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I say, concerning that wonderfull manifestation of all this, that is in Gods riches of compassion shewed in for bearing and suffering long with such froward,
I say, Concerning that wonderful manifestation of all this, that is in God's riches of compassion showed in for bearing and suffering long with such froward,
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His not upbraiding such, with their weaknesse, dullnesse, brokennesse, and imperfection in their turning, or looking again to him, not breaking the bruised reed,
His not upbraiding such, with their weakness, dullness, brokenness, and imperfection in their turning, or looking again to him, not breaking the Bruised reed,
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and acknowledge our aptnesse to wander, our readinesse to halt, our manifold iniquities, and backslidings from him that hath called us into the grace of Christ,
and acknowledge our aptness to wander, our readiness to halt, our manifold iniquities, and backslidings from him that hath called us into the grace of christ,
But much profit is administred by these apprehensions together retained, even gracious admonition, with encouragement to turn to him from whom we have deeply revolted, seeing yet there is such mercy with him,
But much profit is administered by these apprehensions together retained, even gracious admonition, with encouragement to turn to him from whom we have deeply revolted, seeing yet there is such mercy with him,
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and plenteous redemption, that he may yet be feared, and hoped in by such, as Psal. 130. These then being the Instructions, which she desired should be opened to the people, we shall speak some thing farther to them, in the explication of the point under consideration.
and plenteous redemption, that he may yet be feared, and hoped in by such, as Psalm 130. These then being the Instructions, which she desired should be opened to the people, we shall speak Some thing farther to them, in the explication of the point under consideration.
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is explicated in the former verses to be, Mens honouring the Son, and so there honouring the Father in him, vers. 23. with 1 Joh. 2. 23. And that in hearing the word,
is explicated in the former Verses to be, Mens honouring the Son, and so there honouring the Father in him, vers. 23. with 1 John 2. 23. And that in hearing the word,
as Rom. 9. 30. 32. and so believing on him for it, is said to wait through the spirit for all the hope of righteousnesse by faith, Gall. 5. 5. He believes on him that justifyeth the ungodly;
as Rom. 9. 30. 32. and so believing on him for it, is said to wait through the Spirit for all the hope of righteousness by faith, Gall. 5. 5. He believes on him that Justifieth the ungodly;
It shall be imputed to us for righteousnesse, if we believe on him, that raised up Jesus our Lord from the dead, who was delivered for our and was raised again for our Justification.
It shall be imputed to us for righteousness, if we believe on him, that raised up jesus our Lord from the dead, who was Delivered for our and was raised again for our Justification.
In both compared, it appears not only that Gods justifying the ungodly in every sence in which he doth it, is in and through the Resurrection of Christ from the dead for our Justification, who was delivered for our offences, which is signified in that one is put for another;
In both compared, it appears not only that God's justifying the ungodly in every sense in which he does it, is in and through the Resurrection of christ from the dead for our Justification, who was Delivered for our offences, which is signified in that one is put for Another;
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but also in both, this further is signified, that Gods justifying the ungodly, in and through the Resurrection of Christ from the dead, who was delivered for our offences,
but also in both, this further is signified, that God's justifying the ungodly, in and through the Resurrection of christ from the dead, who was Delivered for our offences,
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This is that from whence the heart is begotten, moved, and strengthened, to its satisfaction, and rest in him, dependance, and waiting on him for righteousnesse;
This is that from whence the heart is begotten, moved, and strengthened, to its satisfaction, and rest in him, dependence, and waiting on him for righteousness;
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1 A believing God, as Rom. 4. 3. A believing the testimony, or record he hath given of his Son, 1 Joh. 5. 9 12. ( viz. ) That God hath raised him from the dead, Rom. 4. 24, 25. & 10. 9. And so the revelation he hath given of himselfe in his Son, that he justifyeth the ungodly.
1 A believing God, as Rom. 4. 3. A believing the testimony, or record he hath given of his Son, 1 John 5. 9 12. (viz.) That God hath raised him from the dead, Rom. 4. 24, 25. & 10. 9. And so the Revelation he hath given of himself in his Son, that he Justifieth the ungodly.
and power of it for righteousnesse ▪ And so much is distinctly expressed in the explication of the doing good, spoken of in this Text, vers. 24. He that heareth my word,
and power of it for righteousness ▪ And so much is distinctly expressed in the explication of the doing good, spoken of in this Text, vers. 24. He that hears my word,
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and believeth on him that sent me, hath everlasting life, and shall not come into condemnation, &c. with reference to which he saith in this Text. They that have done good, shall come forth to the resurrection of Life.
and Believeth on him that sent me, hath everlasting life, and shall not come into condemnation, etc. with Referente to which he Says in this Text. They that have done good, shall come forth to the resurrection of Life.
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we shall first and chiefly apply our selves to some consideration of the word, or Doctrine of faith, in which the ground and foundation of faith is declared,
we shall First and chiefly apply our selves to Some consideration of the word, or Doctrine of faith, in which the ground and Foundation of faith is declared,
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1 The Word, or Doctrine of faith, which being with the heart believed, according to the manifestations of it given us, is unto righteousnesse, is expressed in the verses before the Text, to be the word,
1 The Word, or Doctrine of faith, which being with the heart believed, according to the manifestations of it given us, is unto righteousness, is expressed in the Verses before the Text, to be the word,
or Doctrine to be heard, and believed with the heart, as Rom. 10. 9. That God hath raised up Christ from the dead, (and so Rom. 4. 24, 25. where he addes,) who was delivered for our offences,
or Doctrine to be herd, and believed with the heart, as Rom. 10. 9. That God hath raised up christ from the dead, (and so Rom. 4. 24, 25. where he adds,) who was Delivered for our offences,
and believed, it being the sum, and result of the whole, as 1 Joh. 1. 5. This then is the message, (even the sum of that ministration of the word of Life, which they had received to declare unto others, mentioned in the former verses.) That God is light,
and believed, it being the sum, and result of the Whole, as 1 John 1. 5. This then is the message, (even the sum of that ministration of the word of Life, which they had received to declare unto Others, mentioned in the former Verses.) That God is Light,
We shall speak to it in our explication, first and chiefly, as it is the Testimony or record of God concerning ▪ Christ Jesus the Lord, comprized in this, that God hath raised up Jesus our Lord from the dead, who was delivered for our offences,
We shall speak to it in our explication, First and chiefly, as it is the Testimony or record of God Concerning ▪ christ jesus the Lord, comprised in this, that God hath raised up jesus our Lord from the dead, who was Delivered for our offences,
And 2. A testification that God hath raised him up from the dead, as expressed both in Rom. 4. 24, 25. and in ch. 10. 9. 1 An acknowledgment, and profession of Jesus to be the Lord, even that Jesus of Nazareth, of the seed of David after the flesh;
And 2. A testification that God hath raised him up from the dead, as expressed both in Rom. 4. 24, 25. and in changed. 10. 9. 1 an acknowledgment, and profession of jesus to be the Lord, even that jesus of Nazareth, of the seed of David After the Flesh;
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and Persons, (that were made) by his Divine, and eternall Generation, Joh. 1. 1, 2, 3. Coll: 1. 15, 16. Prov 8. 22, &c. which shewes the excellency of his person,
and Persons, (that were made) by his Divine, and Eternal Generation, John 1. 1, 2, 3. Coll: 1. 15, 16. Curae 8. 22, etc. which shows the excellency of his person,
And argues the vilenesse of our sin, and the wretchedness of our condition by reason of sin, seeing righteousnesse, help and escape for us could not be had,
And argues the vileness of our since, and the wretchedness of our condition by reason of since, seeing righteousness, help and escape for us could not be had,
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and bore our sins to the Tree, the same that he was as the eternall, and only begotten Son of God before, being through sufferings, entred into his glory;
and boar our Sins to the Tree, the same that he was as the Eternal, and only begotten Son of God before, being through sufferings, entered into his glory;
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And glorified with the Fathers own selfe, even with the same glory he had with him before the World was, Phill. 2. 6 ▪ 9. 10, 11. Luk. 24. 26. Joh. 17. 4, 5. Hebr. 2. 9, 10. The Man Christ Jesus,
And glorified with the Father's own self, even with the same glory he had with him before the World was, Philip. 2. 6 ▪ 9. 10, 11. Luk. 24. 26. John 17. 4, 5. Hebrew 2. 9, 10. The Man christ jesus,
even that Jesus of Nazareth, whom they crucified, (not an other thing or person) God hath made him the Lord and Christ, Act. 2. 36. He is the Son of God, the Saviour of the World, exalted with Gods right hand a Prince,
even that jesus of Nazareth, whom they Crucified, (not an other thing or person) God hath made him the Lord and christ, Act. 2. 36. He is the Son of God, the Saviour of the World, exalted with God's right hand a Prince,
and Judge of all by purchase, and that in the name of the Father, Rom. 14. 9, 10, 11, 12. Act. 10. 36 ▪ 42. The word was made flesh and the glory, with which God hath cloathed him in that flesh,
and Judge of all by purchase, and that in the name of the Father, Rom. 14. 9, 10, 11, 12. Act. 10. 36 ▪ 42. The word was made Flesh and the glory, with which God hath clothed him in that Flesh,
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because he is the Son of Man, Joh. 5. 22 ▪ 27. And so he by, in and through whom he justifieth the ungodly, Act. 10. 43 ▪ with ch. 5. 31. & 13. 38, 39. yea he will judge the World in righteousnesse, by that Man whom he hath ordained, whereof he hath given assurance to all men, in that he hath raised him from the dead, (of which in the next place) Act. 17 31. Nor is there any other name given under Heaven, whereby we may be saved, or shall be judged;
Because he is the Son of Man, John 5. 22 ▪ 27. And so he by, in and through whom he Justifieth the ungodly, Act. 10. 43 ▪ with changed. 5. 31. & 13. 38, 39. yea he will judge the World in righteousness, by that Man whom he hath ordained, whereof he hath given assurance to all men, in that he hath raised him from the dead, (of which in the next place) Act. 17 31. Nor is there any other name given under Heaven, whereby we may be saved, or shall be judged;
But the name of that Jesus of Nazareth, This is the stone, &c. Act. 4. 10, 11, 12. Every spirit therefore, what ever they may seem to speak of Gods love to manward,
But the name of that jesus of Nazareth, This is the stone, etc. Act. 4. 10, 11, 12. Every Spirit Therefore, what ever they may seem to speak of God's love to manward,
with Rom. 4. 24, 25. & 10. 9. That God hath raised up from the dead Jesus Christ our Lord, who is the same Person that was delivered for our offences, That God hath raised and exalted him,
with Rom. 4. 24, 25. & 10. 9. That God hath raised up from the dead jesus christ our Lord, who is the same Person that was Delivered for our offences, That God hath raised and exalted him,
after a like consideration of his Person, after which he was delivered for our offences, which renders his resurrection to be in an answerable sence for our justification,
After a like consideration of his Person, After which he was Delivered for our offences, which renders his resurrection to be in an answerable sense for our justification,
for our offences. 2. For whose offences he was delivered, And 3. For what offences, or for what severall sorts, or kinds of offences, and on what termes, or how,
for our offences. 2. For whose offences he was Delivered, And 3. For what offences, or for what several sorts, or Kinds of offences, and on what terms, or how,
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In the understanding of which we shall also perceive what the Resurrection of Christ is, that is testifyed off in this voyce of the Son of man, the Word of faith.
In the understanding of which we shall also perceive what the Resurrection of christ is, that is testified off in this voice of the Son of man, the Word of faith.
1. It is Jesus the Lord, The word that was made flesh, even that only begotten Son of God, whom he sent forth in the fulnesse of time, made of a woman, of the seed of David after the flesh, That Jesus of Nazareth, that was borne of the Virgin Mary in Bethlehem of Judeah, in the Dayes of Cesar Augustus, He it is that was delivered for our offences,
1. It is jesus the Lord, The word that was made Flesh, even that only begotten Son of God, whom he sent forth in the fullness of time, made of a woman, of the seed of David After the Flesh, That jesus of Nazareth, that was born of the Virgae Marry in Bethlehem of Judea, in the Days of Cesar Augustus, He it is that was Delivered for our offences,
and in that his own personall Body which the Father prepared for him, by the Immediate and wonderfull work of the holy Ghost in the womb of the Virgin.
and in that his own personal Body which the Father prepared for him, by the Immediate and wonderful work of the holy Ghost in the womb of the Virgae.
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or may be effected upon the soule, or spirit, as Distinct from, and without its body, that may properly be called the Resurrection of that person on whom it passeth, from the Dead yet ▪ that truth would doe us no good,
or may be effected upon the soul, or Spirit, as Distinct from, and without its body, that may properly be called the Resurrection of that person on whom it passes, from the Dead yet ▪ that truth would do us not good,
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for mans salvation, and that through him they might be saved, as well as also that by him, they might be judged in Righteousnesse according to the Gospell.
for men salvation, and that through him they might be saved, as well as also that by him, they might be judged in Righteousness according to the Gospel.
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and men, and as the Great Apostle, and High Priest of our profession, that all fullnesse dwelling in him bodily, we also of his fullnesse might receive, &c. yea that it is through the offering up of the Body of Christ once for all, that we are sanctified, 'Tis through this man,
and men, and as the Great Apostle, and High Priest of our profession, that all fullness Dwelling in him bodily, we also of his fullness might receive, etc. yea that it is through the offering up of the Body of christ once for all, that we Are sanctified, It's through this man,
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and preparing them for that great work, of giving forth the full preaching, and revelation of the Word of faith, to all Nations for the obedience of faith, he then chiefly insisted on this, to shew himselfe to them, alive after his passion,
and preparing them for that great work, of giving forth the full preaching, and Revelation of the Word of faith, to all nations for the Obedience of faith, he then chiefly insisted on this, to show himself to them, alive After his passion,
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though it may sometimes, assume such shapes,) that it was the same in which he sometime conversed with them in weaknesse, that was nailed to the Crosse, pierced with a speare, &c. And withall he instructed them that all this was necessary, these things must needs be so fulfilled, that repentance and remission of sins might be preached in his name, Luk. 24. 36 - 48. Ioh. 20. 24. 27. with Act. 1. 3.
though it may sometime, assume such shapes,) that it was the same in which he sometime conversed with them in weakness, that was nailed to the Cross, pierced with a spear, etc. And withal he instructed them that all this was necessary, these things must needs be so fulfilled, that Repentance and remission of Sins might be preached in his name, Luk. 24. 36 - 48. John 20. 24. 27. with Act. 1. 3.
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The testimony of God concerning Christ, they had received of him to declare unto us, cals it a declaration of that which they had looked upon with their eyes,
The testimony of God Concerning christ, they had received of him to declare unto us, calls it a declaration of that which they had looked upon with their eyes,
and see, for a spirit hath not flesh, and bones, as yee see me to have, Luk. 24. 39. with Ioh. 20. 24. 27.) Must needs meane the Lords body, raised from the dead;
and see, for a Spirit hath not Flesh, and bones, as ye see me to have, Luk. 24. 39. with John 20. 24. 27.) Must needs mean the lords body, raised from the dead;
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The man Christ Jesus alive after his passion, in the same body in which he bore our sins to the tree, which other believers are said not so to have seen ( Ioh. 20. 29. 1 Pet. 1. 8.) yet to believe,
The man christ jesus alive After his passion, in the same body in which he boar our Sins to the tree, which other believers Are said not so to have seen (John 20. 29. 1 Pet. 1. 8.) yet to believe,
Hence also we read, in that whole story of the Acts of the Apostles, as in all their Epistles, that they in giving forth the Gospell of Christ, the Word of faith,
Hence also we read, in that Whole story of the Acts of the Apostles, as in all their Epistles, that they in giving forth the Gospel of christ, the Word of faith,
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And from hence do evidence, repentance, and remission of sins to be therefore preached to us, through this man, and in his name; as Act. 2. 22-36. & 3. 14-21. & 4. 10-12. & 5. 30-32.
And from hence do evidence, Repentance, and remission of Sins to be Therefore preached to us, through this man, and in his name; as Act. 2. 22-36. & 3. 14-21. & 4. 10-12. & 5. 30-32.
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for therefore he was made a little lower then the Angels, even in the nature of fallen man-kind, in a Body prepared for him of the seed of Abraham and David after the flesh, that by the grace of God, he might tast death for every man;
for Therefore he was made a little lower then the Angels, even in the nature of fallen mankind, in a Body prepared for him of the seed of Abraham and David After the Flesh, that by the grace of God, he might taste death for every man;
and offering up that Body a•spo•lesle Sacrifice, a ransome or price of redemption for all; was upon, or unto all men unto justification of life, Rom. 5. 18. And he,
and offering up that Body a•spo•lesle Sacrifice, a ransom or price of redemption for all; was upon, or unto all men unto justification of life, Rom. 5. 18. And he,
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The Mediator between God and men, who gave himself a ransome for all, a testimony in due time, 1 Joh. 2. 1, 2. with 1 Tim. 2. 5, 6. yea he is Lord of all,
The Mediator between God and men, who gave himself a ransom for all, a testimony in due time, 1 John 2. 1, 2. with 1 Tim. 2. 5, 6. yea he is Lord of all,
Act. 10. 36. 39. 43. ch. 2. 36. & 5. 31. Rom. 14. 9. And that this is also contained, in that Doctrine of the resurrection of Christ Jesus from the dead,
Act. 10. 36. 39. 43. changed. 2. 36. & 5. 31. Rom. 14. 9. And that this is also contained, in that Doctrine of the resurrection of christ jesus from the dead,
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or of the word or reconciliation, committed to them to be ministred by them; And so also as the ground of all their exhortations, reproofes, warnings, and encouragements;
or of the word or reconciliation, committed to them to be ministered by them; And so also as the ground of all their exhortations, reproofs, Warnings, and encouragements;
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For one God, or God is one, and there is one Mediator between God and men, the Man Christ Jesus, who gave himselfe a ransome for all, a testimony in due time.
For one God, or God is one, and there is one Mediator between God and men, the Man christ jesus, who gave himself a ransom for all, a testimony in due time.
and given us this as the first part of his generall Rule for tryall Every spirit that confesseth that Jesus Christ is (already) come (not coming) in the flesh, (that so acknowledgeth and lifteth Him up,
and given us this as the First part of his general Rule for trial Every Spirit that Confesses that jesus christ is (already) come (not coming) in the Flesh, (that so acknowledgeth and lifts Him up,
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That spirit therefore that in his confession of Christ, doth not hear, assent to, and acknowledge him, according to this their testimony of him is so far forth not of God.
That Spirit Therefore that in his Confessi of christ, does not hear, assent to, and acknowledge him, according to this their testimony of him is so Far forth not of God.
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As also is signified in those Declarations of the testimony of the true spirit concerning Christ, by which he may be known and distinguished from other spirits: 1 Joh. 5. 6 - 9. 11. 12. with Joh. 3. 14, 15, 16, 17, &c. And likewise in that discovery of the office and work of the true spirit, which he executeth with this testimony in the World. Joh. 16. 8-14. The further consideration of which we shall here wave for brevity sake.
As also is signified in those Declarations of the testimony of the true Spirit Concerning christ, by which he may be known and distinguished from other spirits: 1 John 5. 6 - 9. 11. 12. with John 3. 14, 15, 16, 17, etc. And likewise in that discovery of the office and work of the true Spirit, which he Executeth with this testimony in the World. John 16. 8-14. The further consideration of which we shall Here wave for brevity sake.
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and patience be quite out with them, or their sin be so finished, as to have brought forth death, in an utter separation from God, sin when so finished, is not to be prayed for,
and patience be quite out with them, or their since be so finished, as to have brought forth death, in an utter separation from God, sin when so finished, is not to be prayed for,
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2 Sins that are now committed by men, after the similitude of Adam 's transgression, such as in which men sin voluntarily, by a willfull complyance with Satan against light,
2 Sins that Are now committed by men, After the similitude of Adam is Transgression, such as in which men sin voluntarily, by a wilful compliance with Satan against Light,
yet God by Jesus Christ giveth more grace, more abundant light, or discoveries of more abundant grace and glory, with supernaturall power answerably in,
yet God by jesus christ gives more grace, more abundant Light, or discoveries of more abundant grace and glory, with supernatural power answerably in,
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So that if when light thus comes to them, they then love and choose darknesse, wickedly resisting and departing from him that calleth them into the grace of Christ, hardening their hearts against his melting and softening opperations, refusing to be healed,
So that if when Light thus comes to them, they then love and choose darkness, wickedly resisting and departing from him that calls them into the grace of christ, hardening their hearts against his melting and softening operations, refusing to be healed,
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See both these sorts of sins, distinctly mentioned, Rom. 5. 14. Neverthelesse death raigned from Adam to Moses, (as well as since) even over those that had not sinned after the similitude of Adam 's transgression;
See both these sorts of Sins, distinctly mentioned, Rom. 5. 14. Nevertheless death reigned from Adam to Moses, (as well as since) even over those that had not sinned After the similitude of Adam is Transgression;
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and grace in, and through it, by that one man Jesus Christ, goes beyond the offence, in that it is of many offences, There is in it provision of pardon,
and grace in, and through it, by that one man jesus christ, Goes beyond the offence, in that it is of many offences, There is in it provision of pardon,
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and healing for many other offences besides the first, and the necessary branches of that, even for such sins as are after the similitude of Adams transgression.
and healing for many other offences beside the First, and the necessary branches of that, even for such Sins as Are After the similitude of Adams Transgression.
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as Rom. 3. 23. All have sinned, namely in that offence of one, as Rom. 5. 12. And are come short of the glory of God, deprived and bereft of that Image,
as Rom. 3. 23. All have sinned, namely in that offence of one, as Rom. 5. 12. And Are come short of the glory of God, deprived and bereft of that Image,
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All sins of the second sort, that is hateing when they see, rejecting when they hear, sinning wilfully against the light and power of the grace of God in Christ bringing salvation, are expresly mentioned as sins, that could have had no being in the World,
All Sins of the second sort, that is hating when they see, rejecting when they hear, sinning wilfully against the Light and power of the grace of God in christ bringing salvation, Are expressly mentioned as Sins, that could have had no being in the World,
and hateing willfull sinning against light. Joh. 15. 22-24. with ch. 3. 19. & 12. 46-48. 2. The termes on which he was delivered for them, are different.
and hating wilful sinning against Light. John 15. 22-24. with changed. 3. 19. & 12. 46-48. 2. The terms on which he was Delivered for them, Are different.
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Psal. 40. 12. 1 Pet. 2. 24. Though he knew no sin, for God made him that knew no sin to be sin for us. 2 Cor. 5. 21. All we like sheep have gone astray,
Psalm 40. 12. 1 Pet. 2. 24. Though he knew no since, for God made him that knew no since to be since for us. 2 Cor. 5. 21. All we like sheep have gone astray,
Rom. 5. 12. & 3. 23. Therein we have volluntarily, and together run out from God, at one Gap; (and so like Sheep) And from thence have turned every one to his own way, (As the naturall fruit of that first generall departure, we are naturally following every one his own lust) Thus both the branches of the sins of the first for• are expressed,
Rom. 5. 12. & 3. 23. Therein we have volluntarily, and together run out from God, At one Gap; (and so like Sheep) And from thence have turned every one to his own Way, (As the natural fruit of that First general departure, we Are naturally following every one his own lust) Thus both the branches of the Sins of the First for• Are expressed,
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Answerable to which, is that of the Apostle. 2 Cor. 5. 19. God was in Christ reconcileing the World to Himselfe, not imputing to them their trespasses, meaning plainly by their trespasses, (as appeares by the matter treated on,
Answerable to which, is that of the Apostle. 2 Cor. 5. 19. God was in christ reconciling the World to Himself, not imputing to them their Trespasses, meaning plainly by their Trespasses, (as appears by the matter treated on,
and brought in the first enmity and breach between God and mankind, which God was in Christ reconcileing and making up, in those works he gave him to finish in his own Body on the Earth:
and brought in the First enmity and breach between God and mankind, which God was in christ reconciling and making up, in those works he gave him to finish in his own Body on the Earth:
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The sins of the World after the second, or following consideration. ( viz. ) All those in which men sin after the similitude of Adam 's transgression, against the light and power of the grace of God bringing salvation, loving and chusing darknesse, when light comes;
The Sins of the World After the second, or following consideration. (viz.) All those in which men sin After the similitude of Adam is Transgression, against the Light and power of the grace of God bringing salvation, loving and choosing darkness, when Light comes;
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That thereby he might purchase, and obtain power, to take away sins of this nature, as they should be found in men while his grace is bringing salvation to them;
That thereby he might purchase, and obtain power, to take away Sins of this nature, as they should be found in men while his grace is bringing salvation to them;
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and so to make reconciliation for the sins of the people, by his dayly mediation in the infinite and abideing vertue of his one oblation. Hebr. 2. 14-17.
and so to make reconciliation for the Sins of the people, by his daily mediation in the infinite and abiding virtue of his one oblation. Hebrew 2. 14-17.
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But also that by vertue thereof, he might destroy his following works, in taking away those following sins of men, complying with him in his new temptations, which provoke and make lyable to that wrath, that is yet to come in respect of the execution of it, the second death.) And so it answers to the fifth verse;
But also that by virtue thereof, he might destroy his following works, in taking away those following Sins of men, complying with him in his new temptations, which provoke and make liable to that wrath, that is yet to come in respect of the execution of it, the second death.) And so it answers to the fifth verse;
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and hope set before us in Christ to purify us, (in which the Law also is transgressed) as appears by comparing this with verses 3, 4.) He gave himselfe for us,
and hope Set before us in christ to purify us, (in which the Law also is transgressed) as appears by comparing this with Verses 3, 4.) He gave himself for us,
That by that one offering perfected through sufferings, and in his resurrection, and ascension, he might be impowred in the name of God, to make intercession for the transgrestors,
That by that one offering perfected through sufferings, and in his resurrection, and Ascension, he might be empowered in the name of God, to make Intercession for the transgrestors,
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And that he may in the same name of the Father, give unto these that while it is yet to day are moved to repentance by his goodnesse, whereby he is all the day leading to it, The forgivenesse of their sins, and eternall life.
And that he may in the same name of the Father, give unto these that while it is yet to day Are moved to Repentance by his Goodness, whereby he is all the day leading to it, The forgiveness of their Sins, and Eternal life.
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Joh. 3. •7. Luk. 9. 56. 1 Tim. 2. 4, 5, 6. with Psal. 68. 18, 19, 20. Isa. 42 18, 19 ▪ 21. Joh. 6. 40. The Resurrection of Christ then, being the Resurrection of him who was delivered for our offences, must needs be in an answerable sence for our justification.
John 3. •7. Luk. 9. 56. 1 Tim. 2. 4, 5, 6. with Psalm 68. 18, 19, 20. Isaiah 42 18, 19 ▪ 21. John 6. 40. The Resurrection of christ then, being the Resurrection of him who was Delivered for our offences, must needs be in an answerable sense for our justification.
And so the whole nature, all mankind, are in him justified, freely by the grace of God, through the redemption that is in Jesus from all sins after the first consideration, in which they have already sinned,
And so the Whole nature, all mankind, Are in him justified, freely by the grace of God, through the redemption that is in jesus from all Sins After the First consideration, in which they have already sinned,
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and with which they are polluted, as considered without and before the gift, and grace by it, (as aforesaid) Rom. 3. 23, 24. So as the Father judgeth no man,
and with which they Are polluted, as considered without and before the gift, and grace by it, (as aforesaid) Rom. 3. 23, 24. So as the Father Judgeth no man,
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So the righteousnesse of one (perfected in his Resurrection from the dead) is unto all to justification of life, that they might live to him that dyed for them, and rose again.
So the righteousness of one (perfected in his Resurrection from the dead) is unto all to justification of life, that they might live to him that died for them, and rose again.
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He having by himselfe purged (namely the Heavens themselves, and so taken away from before the Father the guilt off) our sins, (even all the sins and trespasses of the World, in which we were dead,
He having by himself purged (namely the Heavens themselves, and so taken away from before the Father the guilt off) our Sins, (even all the Sins and Trespasses of the World, in which we were dead,
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and heyres of wrath by nature, and which were imputed to him, without the purging of which from before the Throne of God, he could not have been accepted,
and Heirs of wrath by nature, and which were imputed to him, without the purging of which from before the Throne of God, he could not have been accepted,
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and set down there for us,) having by himselfe purged them away, he is now set down on the right hand of God, That repentance and remission of sins might be preached in his name, that the goodnesse of God by him might lead men to repentance,
and Set down there for us,) having by himself purged them away, he is now Set down on the right hand of God, That Repentance and remission of Sins might be preached in his name, that the Goodness of God by him might led men to Repentance,
and exaltation in our nature, and in that body in which he was so delivered for our offences (as aforesaid) is so for our justification from those sinnes that are yet imputed to us,
and exaltation in our nature, and in that body in which he was so Delivered for our offences (as aforesaid) is so for our justification from those Sins that Are yet imputed to us,
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That repentance, and remission of sins, is still preached in his name to such; (as yet treasured up in him for them.) And forbearance granted, during the time of his preaching, who in all this is a testimony in due time to them ▪ (having given himselfe a ransome for them;
That Repentance, and remission of Sins, is still preached in his name to such; (as yet treasured up in him for them.) And forbearance granted, during the time of his preaching, who in all this is a testimony in due time to them ▪ (having given himself a ransom for them;
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God having raised up Jesus whom they flew, had exalted him with his right hand, for to give repentance to Israell, (to rebellious Israell that had seen and hated,
God having raised up jesus whom they flew, had exalted him with his right hand, for to give Repentance to Israel, (to rebellious Israel that had seen and hated,
yet to give repentance to Israell. ) And the forgivenesse of sins, as also, ch. 2. 22 39. & 3. 14 19. 26. Likewise ch. 13. 37-39. 40. Because God had raised him from the dead, and he saw no corruption.
yet to give Repentance to Israel.) And the forgiveness of Sins, as also, changed. 2. 22 39. & 3. 14 19. 26. Likewise changed. 13. 37-39. 40. Because God had raised him from the dead, and he saw no corruption.
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I say as the fruit of that, and of Gods wellpleasednesse therein, To be now appearing in the presence of God, The Mediator between God and men, That so he might be testified in due time;
I say as the fruit of that, and of God's wellpleasednesse therein, To be now appearing in the presence of God, The Mediator between God and men, That so he might be testified in due time;
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The propitiation, not only for the sins of Believers, (who have him also as their advocate with the Father) even for those their sins that might have been prevented by the grace and power in the things written and testified of Christ to them,
The propitiation, not only for the Sins of Believers, (who have him also as their advocate with the Father) even for those their Sins that might have been prevented by the grace and power in the things written and testified of christ to them,
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But also for the sins of the World, even for their sins of that nature, that were against the light and power of the grace of God, bringing salvation to them.
But also for the Sins of the World, even for their Sins of that nature, that were against the Light and power of the grace of God, bringing salvation to them.
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and especially the Saviour of them that believe, in justifying and saving from wrath, even the wrath to come: 1 Joh. 2. 1, 2. 1 Tim. 2. 5, 6. Rom. 3. 24, 25, 26. 1 Tim. 4. 10. Rom. 5. 9, 10. Joh. 5. 24.
and especially the Saviour of them that believe, in justifying and Saving from wrath, even the wrath to come: 1 John 2. 1, 2. 1 Tim. 2. 5, 6. Rom. 3. 24, 25, 26. 1 Tim. 4. 10. Rom. 5. 9, 10. John 5. 24.
as Joh. 3. 18. 19. 36. & 12. 47, 48.) And mentions this as the fruit of Gods having raised him up from the dead. 1 Thess. 1. 10. God having raised up Jesus our Lord from the dead, who was delivered for our offences;
as John 3. 18. 19. 36. & 12. 47, 48.) And mentions this as the fruit of God's having raised him up from the dead. 1 Thess 1. 10. God having raised up jesus our Lord from the dead, who was Delivered for our offences;
In him is plenteous redemption, the forgivenesse of sins, even deliverance from the wrath to come, forgivenesse of all our sins, healing of all our Diseases, while it is to day.
In him is plenteous redemption, the forgiveness of Sins, even deliverance from the wrath to come, forgiveness of all our Sins, healing of all our Diseases, while it is to day.
This is the record, that God hath given of his Son, which also is contained in that expression of it. 1 Joh. 5. 11, 12. And so the revelation of the Fathers name, that is in this testimony of Christ, is that God is light,
This is the record, that God hath given of his Son, which also is contained in that expression of it. 1 John 5. 11, 12. And so the Revelation of the Father's name, that is in this testimony of christ, is that God is Light,
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and of themselves have no betternesse, Rom. 3. 9-19. 23. And so 'tis said, Christ in due time dyed for the ungodly, Rom. 5. 6. 2. Such as not only are simple,
and of themselves have no betterness, Rom. 3. 9-19. 23. And so it's said, christ in due time died for the ungodly, Rom. 5. 6. 2. Such as not only Are simple,
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and murmuring against the Law or Doctrine of the Lord, as also Psal. 2. 1-3. with Joh. 6. 41-44. yea scornfully despiseing and rejecting the reproofes of its instruction;
and murmuring against the Law or Doctrine of the Lord, as also Psalm 2. 1-3. with John 6. 41-44. yea scornfully despising and rejecting the reproofs of its instruction;
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1. In him, and in raiseing him from the dead, he hath justified the whole nature from that judgment of the World, under which it was fallen, by that sin,
1. In him, and in raising him from the dead, he hath justified the Whole nature from that judgement of the World, under which it was fallen, by that since,
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God doth in all his providences, and proceedings with men, in a sence justifie the ungodly, from the guilt of that naturall ungodlinesse, from which they are already justified in the person of Christ.
God does in all his providences, and proceedings with men, in a sense justify the ungodly, from the guilt of that natural ungodliness, from which they Are already justified in the person of christ.
yet for as much as the fruit, or streaming forth of this justification, comes upon our particular persons in our severall Ages, in the daily execution of his judgment by Christ;
yet for as much as the fruit, or streaming forth of this justification, comes upon our particular Persons in our several Ages, in the daily execution of his judgement by christ;
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and all persons, as 1 Cor. 15. 27.) doe in their particular Beeings come forth to him, in their severall times by the order and appointment of the Father.
and all Persons, as 1 Cor. 15. 27.) do in their particular Beings come forth to him, in their several times by the order and appointment of the Father.
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and justified in that name, though yet they be not. Isa. 42. 18-21. Act. 26. 18. Ezek. 24. 13. Isa. 48. 9, 10. 17, 18. 4. He doth by and through Christ raised from the dead, justify in a more full and proper sence, him that believeth on Jesus from all sins past.
and justified in that name, though yet they be not. Isaiah 42. 18-21. Act. 26. 18. Ezekiel 24. 13. Isaiah 48. 9, 10. 17, 18. 4. He does by and through christ raised from the dead, justify in a more full and proper sense, him that Believeth on jesus from all Sins past.
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as Rom. 6. & 7. & 8. Gall. 5. & 6. which also in due time, (they abideing in Jesus) Hee will wholly turn away from them ▪ Rom. 11. 26. with ch. 8. 11. & Phill. 3. 21. 1 Joh. 3. 1-3.
as Rom. 6. & 7. & 8. Gall. 5. & 6. which also in due time, (they abiding in jesus) He will wholly turn away from them ▪ Rom. 11. 26. with changed. 8. 11. & Philip. 3. 21. 1 John 3. 1-3.
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5. 16. with Rom. •. 1-13. 14. 1 Joh. 4. 4. Joh. 10. 27, 28, 29. Yea he is the continuall justifier of him that believeth on Jesus from their many offences, in which ungodlinesse of the second sort is oft found with them.
5. 16. with Rom. •. 1-13. 14. 1 John 4. 4. John 10. 27, 28, 29. Yea he is the continual justifier of him that Believeth on jesus from their many offences, in which ungodliness of the second sort is oft found with them.
and healing in Christ; (which confessing, and giving up, or laying apart is alwayes, and only truly found, in a hearty believing in the light:) He is faithfull,
and healing in christ; (which confessing, and giving up, or laying apart is always, and only truly found, in a hearty believing in the Light:) He is faithful,
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Its God that justifieth, Its Christ that dyed, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Rom. 8. 32-39.
Its God that Justifieth, Its christ that died, yea rather, that is risen again, who is even At the right hand of God, who also makes Intercession for us. Rom. 8. 32-39.
A ceasing from a mans own works, an entring into rest, as Hebr. 4. which also answers to that instruction, in the verses before the Text, shewing the hearing his word,
A ceasing from a men own works, an entering into rest, as Hebrew 4. which also answers to that instruction, in the Verses before the Text, showing the hearing his word,
and so the Father in him, who is not truly honoured, or gloryed in, without this ceasing from our own works, in which is a relinquishing all glorying in the flesh;
and so the Father in him, who is not truly honoured, or gloried in, without this ceasing from our own works, in which is a relinquishing all glorying in the Flesh;
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1. The hearing his word, Joh. 5. 24. The believing God, Rom. 4. 3. in his testimony or record, that he hath already given of his Son, as 1 Joh. 5. 9-12. This is the first, and fundamentall act in this faith of the opperation of God;
1. The hearing his word, John 5. 24. The believing God, Rom. 4. 3. in his testimony or record, that he hath already given of his Son, as 1 John 5. 9-12. This is the First, and fundamental act in this faith of the operation of God;
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Such it is, as in which a man being enlightened, and made to hear by the preventing grace of God, in which the voyce of the Son of God, in the witnesses of Gods goodnesse, that is in and through him,
Such it is, as in which a man being enlightened, and made to hear by the preventing grace of God, in which the voice of the Son of God, in the Witnesses of God's Goodness, that is in and through him,
and alwayes before he require any hearing, or receiving of them:) Such I say, as in which a man, in that enlightening, and perswasion that is in that evidence,
and always before he require any hearing, or receiving of them:) Such I say, as in which a man, in that enlightening, and persuasion that is in that evidence,
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That so they may be made wise in the evidence, and demonstration of the spirit, that brings it, attending to receive all their demonstrations of truth,
That so they may be made wise in the evidence, and demonstration of the Spirit, that brings it, attending to receive all their demonstrations of truth,
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And to hinder, the receiving and acknowledgment of it. 2. In their seeking to get seeret service, and satisfaction to themselves, in mens receiving, and closeing with it.
And to hinder, the receiving and acknowledgment of it. 2. In their seeking to get secret service, and satisfaction to themselves, in men's receiving, and closing with it.
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and vain deceite, their own thoughts, and the traditions of men, and so by murmuring among themselves, close the eyes and eares of their mind against the truth,
and vain deceit, their own thoughts, and the traditions of men, and so by murmuring among themselves, close the eyes and ears of their mind against the truth,
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and purpose, to hide, serve, and get satisfaction to the lusts, and affections of the flesh, against the light and power of the reproofes of instruction, keep out themselves from listening to,
and purpose, to hide, serve, and get satisfaction to the Lustiest, and affections of the Flesh, against the Light and power of the reproofs of instruction, keep out themselves from listening to,
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Others in listening to, and receiving the truth, yet retaining such divers lusts, the heart still inclined to covetousnesse, the praise of men, or the like;
Others in listening to, and receiving the truth, yet retaining such diverse Lustiest, the heart still inclined to covetousness, the praise of men, or the like;
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or in the receiving and acknowledgment of him, (as those 1 Cor. 4. 10. contrary to 1 Thess. 2. 3, 4, 5, 6.) They herein disable themselves from so coming to the knowledge,
or in the receiving and acknowledgment of him, (as those 1 Cor. 4. 10. contrary to 1 Thess 2. 3, 4, 5, 6.) They herein disable themselves from so coming to the knowledge,
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But he that doth truth, cometh to the light, ceasing from his own wisedome, thoughts, and works, that he may see all his works wrought in God, receives his word,
But he that does truth, comes to the Light, ceasing from his own Wisdom, thoughts, and works, that he may see all his works wrought in God, receives his word,
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and shortness he findes in that, and to him that hath, shall more be given,) I say where so believed with the heart, it works effectually. 2. A believing on him that sent Christ, Ioh. 5. 24. And hath raised him from the dead,
and shortness he finds in that, and to him that hath, shall more be given,) I say where so believed with the heart, it works effectually. 2. A believing on him that sent christ, John 5. 24. And hath raised him from the dead,
or together with it. ( Isa. 26. 3. & 50. 10. Ioh. 6. 32, 33, 35, 45-50-58. Phil. 3. 7-10. Gal. 2. 20.) He worketh not, but believeth on him that justifieth the ungodly.
or together with it. (Isaiah 26. 3. & 50. 10. John 6. 32, 33, 35, 45-50-58. Philip 3. 7-10. Gal. 2. 20.) He works not, but Believeth on him that Justifieth the ungodly.
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Some labouring to establish a righteousnesse of their own in the wisedome and strength of the flesh, according to the Law, thereby keep out themselves from knowing and proving the fullnesse and excellency,
some labouring to establish a righteousness of their own in the Wisdom and strength of the Flesh, according to the Law, thereby keep out themselves from knowing and proving the fullness and excellency,
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and seeking to be perfected by the flesh, in the wisedome, or strength of it, or things of its commending to that purpose, when they have begun in the spirit;
and seeking to be perfected by the Flesh, in the Wisdom, or strength of it, or things of its commending to that purpose, when they have begun in the Spirit;
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and tasted of his excellency, and preciousnesse, and been much filled with the consolations that are in him, the comfort of Gods love by and through him, the fellowship of the spirit,
and tasted of his excellency, and preciousness, and been much filled with the consolations that Are in him, the Comfort of God's love by and through him, the fellowship of the Spirit,
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For the Law of faith excludes boasting every where, or rejoycing in any thing, even in what we have received through grace, otherwise then so as the rejoycing, be only in the Lord.
For the Law of faith excludes boasting every where, or rejoicing in any thing, even in what we have received through grace, otherwise then so as the rejoicing, be only in the Lord.
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& 4. 7. And instructs alwayes, when we have done all these things, to acknowledge our selves therein unprofitable Servants, that have done no more then our duty from the grace already bestowed.
& 4. 7. And instructs always, when we have done all these things, to acknowledge our selves therein unprofitable Servants, that have done no more then our duty from the grace already bestowed.
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but seek and follow one to know, what he hath done, and is become for sinners, to understand and perceive the perfection of his work, and sacrifice, its fullnesse and answe ▪ ablenesse to all their needs,
but seek and follow one to know, what he hath done, and is become for Sinners, to understand and perceive the perfection of his work, and sacrifice, its fullness and answer ▪ ableness to all their needs,
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And the infinite riches of the grace of God in him to such sinners, seeking and expecting through the knowledge of him, to have their hearts and mindes stayed on him, preserved in him,
And the infinite riches of the grace of God in him to such Sinners, seeking and expecting through the knowledge of him, to have their hearts and minds stayed on him, preserved in him,
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and is become for us, while we were yet sinners and enemies, (as Rom. 8. 32. Hebr. 7. 25. & 9. 15. with Rom. 5. tot. ) In which likewise they are assured, that the Gospell of Christ is the power of God to salvation, to every one that believeth.
and is become for us, while we were yet Sinners and enemies, (as Rom. 8. 32. Hebrew 7. 25. & 9. 15. with Rom. 5. tot.) In which likewise they Are assured, that the Gospel of christ is the power of God to salvation, to every one that Believeth.
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and strengthened in the light, and strength of those instructions, to disowne, and goe out of themselves, cease from their own thoughts, reasonings, and works;
and strengthened in the Light, and strength of those instructions, to disown, and go out of themselves, cease from their own thoughts, reasonings, and works;
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and so to strengthen them to purge themselves from all filthinesse of flesh and spirit, They through the spirit do waite for the hope of his righteousnesse by faith,
and so to strengthen them to purge themselves from all filthiness of Flesh and Spirit, They through the Spirit do wait for the hope of his righteousness by faith,
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They seek not righteousnesse by works, but seek the works, and fruit of his righteousnesse, to be wrought and found in them through faith in him, who was made sin for them, that they might be made the righteousnesse of God in him.
They seek not righteousness by works, but seek the works, and fruit of his righteousness, to be wrought and found in them through faith in him, who was made since for them, that they might be made the righteousness of God in him.
1. The one works for a ground of faith, that he may believe, the other believeth and resteth on a certain ground of faith, that he may work the works of God.
1. The one works for a ground of faith, that he may believe, the other Believeth and rests on a certain ground of faith, that he may work the works of God.
from hence is encouraged, and provoked, to seek and expect the framing, and quallifying his heart, to love and good works, in the believing mindfullnesse of this grace;
from hence is encouraged, and provoked, to seek and expect the framing, and qualifying his heart, to love and good works, in the believing mindfullnesse of this grace;
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And in the same strength of the flesh, on which he depends for it, may do many outword works and services after the oldnesse of the letter, which yet happily, he will attribute to Gods grace in Christ,
And in the same strength of the Flesh, on which he depends for it, may do many outword works and services After the oldness of the Letter, which yet happily, he will attribute to God's grace in christ,
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yet usually, these are one main ground of their application of those, and however, these are of the ground of their perswasion of any grace or good will in God towards them, as to eternall life;
yet usually, these Are one main ground of their application of those, and however, these Are of the ground of their persuasion of any grace or good will in God towards them, as to Eternal life;
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The other, the true Believer of Gods Testimony, being in the light of that Testimony of Gods glorious grace in Christ, to sinners therein made sensible of his own weaknesse,
The other, the true Believer of God's Testimony, being in the Light of that Testimony of God's glorious grace in christ, to Sinners therein made sensible of his own weakness,
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and from his own thoughts, reasonings and works, to mind, and consider the things of the spirit, that he hath testified of Gods grace in Christ, there seeking,
and from his own thoughts, reasonings and works, to mind, and Consider the things of the Spirit, that he hath testified of God's grace in christ, there seeking,
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nor expect help from humane prudentiall considerations, nor seek to mortify it in any wisedome or strength of theirs exercised in the consideration, or observance of their duty.
nor expect help from humane prudential considerations, nor seek to mortify it in any Wisdom or strength of theirs exercised in the consideration, or observance of their duty.
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But running out of themselves, and from all other reasonings, and works, they run into his name, to consider and remember his graciousnesse, in forbearing,
But running out of themselves, and from all other reasonings, and works, they run into his name, to Consider and Remember his graciousness, in forbearing,
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Eph. 4. 31, 32. & 5. 1, 2. 1 Pet. 2. 1 ▪ -3. So likewise for subduing the riseings of uncleannesse, They sensible of their own weaknesse to get victory, run out of themselves,
Ephesians 4. 31, 32. & 5. 1, 2. 1 Pet. 2. 1 ▪ -3. So likewise for subduing the risings of uncleanness, They sensible of their own weakness to get victory, run out of themselves,
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and from consulting with flesh and bloud, unto this name of God in Christ, trusting in and staying upon it, expecting strength against the lust, in the believing consideration of his right to the body by purchase,
and from consulting with Flesh and blood, unto this name of God in christ, trusting in and staying upon it, expecting strength against the lust, in the believing consideration of his right to the body by purchase,
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and from under the curse of the Law, and of themselves, and from the World and their vain conversation, to be his and at his dispose, his present care of the body in his mediation for it,
and from under the curse of the Law, and of themselves, and from the World and their vain Conversation, to be his and At his dispose, his present care of the body in his mediation for it,
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see 1 Cor. 6. 13, 14, 15, 19, 20. with 1 Pet. 1. 13 ▪ 18 19. 2 Cor. 5 ▪ 9, 10, 14, 15, 19, 20. with ch. 6. 1, 2, 17, 18 & 7 ▪ 1. This is the doing good mentioned in the Text. The hearing the word,
see 1 Cor. 6. 13, 14, 15, 19, 20. with 1 Pet. 1. 13 ▪ 18 19. 2 Cor. 5 ▪ 9, 10, 14, 15, 19, 20. with changed. 6. 1, 2, 17, 18 & 7 ▪ 1. This is the doing good mentioned in the Text. The hearing the word,
Both the will and the deed of all this faith, in all the acts and fruites of it, whence 'tis called faith of the opperation of God, who hath raised Christ from the dead.
Both the will and the deed of all this faith, in all the acts and fruits of it, whence it's called faith of the operation of God, who hath raised christ from the dead.
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because, though all is of God, yet he worketh in them, both to will, and to doe, of good pleasure of him, they are made willing and strong in the day of his power to doe what the goodnesse,
Because, though all is of God, yet he works in them, both to will, and to do, of good pleasure of him, they Are made willing and strong in the day of his power to do what the Goodness,
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and works, are made volluntary consenters, and doe owne and close with him, and as lively stones, that are quickened by him to choose him for their foundation, are built upon him. 1 Pet. 2. 3, 4, 5. 2. Because herein they do that in the light and strength of the Lord, which is in it selfe good, righteous, and just;
and works, Are made volluntary consenters, and do own and close with him, and as lively stones, that Are quickened by him to choose him for their Foundation, Are built upon him. 1 Pet. 2. 3, 4, 5. 2. Because herein they do that in the Light and strength of the Lord, which is in it self good, righteous, and just;
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In acknowledging the emptinesse, and lyingnesse of their own Imaginations, and of every thought that exalteth it selfe against the obedience of Christ;
In acknowledging the emptiness, and lyingnesse of their own Imaginations, and of every Thought that Exalteth it self against the Obedience of christ;
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as more largely we have shewed in our lamentation over the dead in Christ, published on the death of Henry Rixe. 3. Because they herein do that which is good,
as more largely we have showed in our lamentation over the dead in christ, published on the death of Henry Rixe. 3. Because they herein do that which is good,
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And so is confirmed to be good, in the good fruit of it, all works of darknesse, are unfruitfull, the workers of them, reap no profit, or good fruit of them;
And so is confirmed to be good, in the good fruit of it, all works of darkness, Are unfruitful, the workers of them, reap no profit, or good fruit of them;
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Rom. 15. 13. This faith is so counted to them for righteousnesse, that they are therein made partakers, in a first fruites of the spirit, of what they believe on him for,
Rom. 15. 13. This faith is so counted to them for righteousness, that they Are therein made partakers, in a First fruits of the Spirit, of what they believe on him for,
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The ungodly not so, &c. see and compare Psal. 1. with Jer. 17. 7, 8. He that abideth in him sinneth not, (misseth not his mark, failes not of the end of his faith, the saving of his soul) attaines righteousnesse. (1 Joh. 3. 6 1 Pet. 1. 8, 9. Rom. 9. 30-32.) 1. In that they are made accepted with God in the beloved,
The ungodly not so, etc. see and compare Psalm 1. with Jer. 17. 7, 8. He that Abideth in him Sinneth not, (misses not his mark, fails not of the end of his faith, the Saving of his soul) attains righteousness. (1 John 3. 6 1 Pet. 1. 8, 9. Rom. 9. 30-32.) 1. In that they Are made accepted with God in the Beloved,
And the Father righteous in his promise, and covenant confirmed in him, so he that doth righteousnesse (believes in him for righteousnesse, in which also he doth that which the righteousnesse of God discovered in Christ works in him, both to will,
And the Father righteous in his promise, and Covenant confirmed in him, so he that does righteousness (believes in him for righteousness, in which also he does that which the righteousness of God discovered in christ works in him, both to will,
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And in an answerable sence, ( viz. ) by imputation, as well as also, by making them partakers of the fruit and blessednesse of it, (as he was made a curse for them) of which more in the next considerations.
And in an answerable sense, (viz.) by imputation, as well as also, by making them partakers of the fruit and blessedness of it, (as he was made a curse for them) of which more in the next considerations.
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and in the opening of it, filling them with joy and peace in believing, that also they may abound in the hope of his righteousnesse for further washing and saving to the utmost, and perfecting what concernes them;
and in the opening of it, filling them with joy and peace in believing, that also they may abound in the hope of his righteousness for further washing and Saving to the utmost, and perfecting what concerns them;
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By him all that believe are justified from all things, from which they could not be justified by the Law of Moses, This blessednesse comes upon them in believing through his name.
By him all that believe Are justified from all things, from which they could not be justified by the Law of Moses, This blessedness comes upon them in believing through his name.
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even the Gospell of Christ, declaring his righteousnesse in suffering, and redeeming us from the curse of the Law, is the power of God to save them that believe, making them free from the Law of sin,
even the Gospel of christ, declaring his righteousness in suffering, and redeeming us from the curse of the Law, is the power of God to save them that believe, making them free from the Law of since,
and death, and quickening them to a new and living hope, by the resurrection of Christ from the dead, that truth believed, in the opening of it makes free from sin, from the guilt, accusation and bondage, that they may serve him without fear in righteousnesse and holinesse all the dayes of their life.
and death, and quickening them to a new and living hope, by the resurrection of christ from the dead, that truth believed, in the opening of it makes free from since, from the guilt, accusation and bondage, that they may serve him without Fear in righteousness and holiness all the days of their life.
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And so also, (as well as in the sence forementioned) he that abideth in him sinneth not, (that is, he doth not commit sin) he saith not, he hath no sin,
And so also, (as well as in the sense forementioned) he that Abideth in him Sinneth not, (that is, he does not commit since) he Says not, he hath no since,
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And wheresoever that is suffered to dwell in the heart, it will preserve, and deliver from every evill work, The power of God which is in it to that purpose, being greater then the power of sin and Satan;
And wheresoever that is suffered to dwell in the heart, it will preserve, and deliver from every evil work, The power of God which is in it to that purpose, being greater then the power of since and Satan;
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and Worldly lusts, we sh•uld live soberly, righteously and godly in this present World, looking for the blessed hope, &c. And saith in Christ will have its works in a man,
and Worldly Lustiest, we sh•uld live soberly, righteously and godly in this present World, looking for the blessed hope, etc. And Says in christ will have its works in a man,
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and confusion, without peace, joy, and hope in the Lord, and under the bondage of Satan, holding under guilt and pollution of sin, he lyes and doth not the truth.
and confusion, without peace, joy, and hope in the Lord, and under the bondage of Satan, holding under guilt and pollution of since, he lies and does not the truth.
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and that which if believed, and fellowship had with it, would work. But then their profession of hearty believing, retaining, and having fellowship with it is false.
and that which if believed, and fellowship had with it, would work. But then their profession of hearty believing, retaining, and having fellowship with it is false.
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or retained in his veiw the sight, and knowledge of God, as manifested in Christ; And in this the children of God are manifest, and the children of the Devill.
or retained in his view the sighed, and knowledge of God, as manifested in christ; And in this the children of God Are manifest, and the children of the devil.
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They that have done good, that is in the former time, or hour in which the dead was made to hear the voyce of the Son of God in the Gospell, shall then come forth in the first resurrection, to the resurrection of life.
They that have done good, that is in the former time, or hour in which the dead was made to hear the voice of the Son of God in the Gospel, shall then come forth in the First resurrection, to the resurrection of life.
while his grace is bringing salvation to them. 1 Tim 2 6. Tit. 2. 11. 2 Cor. 6. 1, 2. 1 Pet. 3. 19. which time expires to every man at death at furthest, it may sooner;
while his grace is bringing salvation to them. 1 Tim 2 6. Tit. 2. 11. 2 Cor. 6. 1, 2. 1 Pet. 3. 19. which time expires to every man At death At furthest, it may sooner;
Whence the Apostle exhorts, not to receive the grace of God in vain, And presseth it with this motive, (in the place forecited) For he saith, in a time accepted I have heard thee, in a day of salvation I have helped thee, (which is the saying of the Father unto Christ, Isa. 49. 8.) So that while Christ is making intercession for m•n, (for the Father heareth him alwayes) And so as the fruit of that, he stand ▪ in the name and strength of his Fathe•, a testimony to them, by his Servants sent,
Whence the Apostle exhorts, not to receive the grace of God in vain, And Presseth it with this motive, (in the place forecited) For he Says, in a time accepted I have herd thee, in a day of salvation I have helped thee, (which is the saying of the Father unto christ, Isaiah 49. 8.) So that while christ is making Intercession for m•n, (for the Father hears him always) And so as the fruit of that, he stand ▪ in the name and strength of his Fathe•, a testimony to them, by his Servants sent,
And whosoever acknowledging their backslidings, and transgressions, as discovered, and reproved in the light of his testimony, looks to him again in Christ in the light,
And whosoever acknowledging their backslidings, and transgressions, as discovered, and reproved in the Light of his testimony, looks to him again in christ in the Light,
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But when once any man is blotted out of the number, or Book of the living, (which is in the naturall death at farthest to them, that till then have persisted,
But when once any man is blotted out of the number, or Book of the living, (which is in the natural death At farthest to them, that till then have persisted,
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Psal. 69. 28. Wherefore the holy Ghost saith, To day if ye will hear his voyce, harden not your hearts, &c. 3. The last thing propounded to be considered in this point, is,
Psalm 69. 28. Wherefore the holy Ghost Says, To day if you will hear his voice, harden not your hearts, etc. 3. The last thing propounded to be considered in this point, is,
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Yee have need of patience, (namely in all your doing the will of God, in the remaining time of your waiting and warfare) That after you have done the wil of God, fought the good fight, kept the faith,
Ye have need of patience, (namely in all your doing the will of God, in the remaining time of your waiting and warfare) That After you have done the will of God, fought the good fight, kept the faith,
and proper sence, till they have finished their course, and doe rest from their labours. And from that time their particular persons are absolutely sealed up in the blessing.
and proper sense, till they have finished their course, and do rest from their labours. And from that time their particular Persons Are absolutely sealed up in the blessing.
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Blessed are the dead that dye in the Lord, from hence forth, yea saith the spirit, &c. He that endureth to the end shall be saved — Be thou faithfull unto death (saith Christ) and I will give thee the crowne of life, Math. 24. 13. Rev. 2. 10. So James affirming the blessedness of the man that endureth temptation, saith, That when he is tryed, (namely to the end) when that work of trying, purging,
Blessed Are the dead that die in the Lord, from hence forth, yea Says the Spirit, etc. He that Endureth to the end shall be saved — Be thou faithful unto death (Says christ) and I will give thee the crown of life, Math. 24. 13. Rev. 2. 10. So James affirming the blessedness of the man that Endureth temptation, Says, That when he is tried, (namely to the end) when that work of trying, purging,
and making white through manifold temptations is finished, he shall receive the crown of life, Jam. 1. 12. Many that have been going right on their way,
and making white through manifold temptations is finished, he shall receive the crown of life, Jam. 1. 12. Many that have been going right on their Way,
yea runing wel, & suffered many things, yet afterward wickedly drawing back, and departing from the living God by an evill heart of unbeliefe, have not been found among the righteous,
yea runing well, & suffered many things, yet afterwards wickedly drawing back, and departing from the living God by an evil heart of unbelief, have not been found among the righteous,
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The doing evill that is imputed to men, and which brings under condemnation & the wrath of God, is clearly expressed (according to what is also shewed before) to be;
The doing evil that is imputed to men, and which brings under condemnation & the wrath of God, is clearly expressed (according to what is also showed before) to be;
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mens being contentious against, and not obeying the truth, when it is manifested to them, in their minds by the evidenc• & demonstration of the spirit, and powerfully leading to repentance.
men's being contentious against, and not obeying the truth, when it is manifested to them, in their minds by the evidenc• & demonstration of the Spirit, and powerfully leading to Repentance.
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as to save them, but are incensed against Christ and his gospell, because he reprooves their deeds by the light and power of it — Rom. 2. 6, 7, 8, 9. with ch. 1. 18, 19, 21, 28. & 2. 1-4, 5. 2 Thess. 1. 8. & 2. 10, 11, 12. Isa. 45. 24. Their willfull refusing to come in his drawings to •imselfe (for he is drawing all in due time,
as to save them, but Are incensed against christ and his gospel, Because he reproves their Deeds by the Light and power of it — Rom. 2. 6, 7, 8, 9. with changed. 1. 18, 19, 21, 28. & 2. 1-4, 5. 2 Thess 1. 8. & 2. 10, 11, 12. Isaiah 45. 24. Their wilful refusing to come in his drawings to •imselfe (for he is drawing all in due time,
even to himselfe for life.) And this is the condemnation, that when light comes, men love and chuse darkness, Hose. 11. Job. 6. 47 with ch. 12, 31. 32. Psal. 2. Joh. 12. 47. 48. & 25. 22. 24. nor is any man under a state of condemnation,
even to himself for life.) And this is the condemnation, that when Light comes, men love and choose darkness, Hose. 11. Job. 6. 47 with changed. 12, 31. 32. Psalm 2. John 12. 47. 48. & 25. 22. 24. nor is any man under a state of condemnation,
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They that have done evill, to the resurrection of damnation. 2. The next, and last point to be considered, in this last position propounded, is where in the manifest difference that shall be made between them in the resurrection standeth,
They that have done evil, to the resurrection of damnation. 2. The next, and last point to be considered, in this last position propounded, is where in the manifest difference that shall be made between them in the resurrection Stands,
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for while they willfully remaine in the state and condition, or in the darknesse of this world in ignorance of God in Christ, strangers to the life of God, loveing and chusing their darknesse when light comes, they consequently remaine under the Power, Bondage,
for while they wilfully remain in the state and condition, or in the darkness of this world in ignorance of God in christ, Strangers to the life of God, loving and choosing their darkness when Light comes, they consequently remain under the Power, Bondage,
and Dominion of Satan, holding in captivity to sin the mind, conscience and whole man; So that they are in their uncleannesse, and not washed from it in the flesh,
and Dominion of Satan, holding in captivity to sin the mind, conscience and Whole man; So that they Are in their uncleanness, and not washed from it in the Flesh,
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They in whom the word of truth, the things heard from the begining in the word of the truth of the Gospell remaines or abideth, do continue in the Son, and in the Father;
They in whom the word of truth, the things herd from the beginning in the word of the truth of the Gospel remains or Abideth, do continue in the Son, and in the Father;
The righteous hath hope in his death, yea from thenceforth more then ever blessed, for they rest from their labours, their spirits with the Lord, which is far better then to be in the flesh,
The righteous hath hope in his death, yea from thenceforth more then ever blessed, for they rest from their labours, their spirits with the Lord, which is Far better then to be in the Flesh,
or body as in this its corruptible state, yea their dead body sleepes in union with Jesus by reason of which, it shall arise and come with him, they are now wholly out of the reach of the enimies, (they have no more that they can doe) and their works follow them.
or body as in this its corruptible state, yea their dead body sleeps in Union with jesus by reason of which, it shall arise and come with him, they Are now wholly out of the reach of the enemies, (they have no more that they can do) and their works follow them.
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Pro. 14 32. Job. 8. 13. & 27. 8 1 Pet. 3. 19. 20. 2 Pet. 2. 9. Math. 22. 13. Yea from that time between these two, there is a great gulfe fixed, that he that would passe from the one to the other cannot, Luk. 16. 26. But yet this difference is not visible,
Pro 14 32. Job. 8. 13. & 27. 8 1 Pet. 3. 19. 20. 2 Pet. 2. 9. Math. 22. 13. Yea from that time between these two, there is a great gulf fixed, that he that would pass from the one to the other cannot, Luk. 16. 26. But yet this difference is not visible,
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First, they that have done good to the resurrection of life. 1. In the resurrection, they shall come forth in a glorious state of life, capable of enjoying and possessing in soule and body reunited, that eternall life, that is now in Christ with God;
First, they that have done good to the resurrection of life. 1. In the resurrection, they shall come forth in a glorious state of life, capable of enjoying and possessing in soul and body Reunited, that Eternal life, that is now in christ with God;
These bodies that are now vile, and mortall, shall then put on immortality, and be fashioned into the likenesse of his glorious body, we waite for the adoption, that is the redemption of the the body, Phil. 3. 21. Rom. 8. 23. 2. They shall then come forth unto the full enjoyment and possession of that eternall life, that is in the face,
These bodies that Are now vile, and Mortal, shall then put on immortality, and be fashioned into the likeness of his glorious body, we wait for the adoption, that is the redemption of the the body, Philip 3. 21. Rom. 8. 23. 2. They shall then come forth unto the full enjoyment and possession of that Eternal life, that is in the face,
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Secondly, after that first resurrection, and yet in that great day of the Lord, in the time of that administration of his kingdome on the earth as is shewed before.
Secondly, After that First resurrection, and yet in that great day of the Lord, in the time of that administration of his Kingdom on the earth as is showed before.
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or quallity, as they can never more cease to be, and to retaine a sencible being, from that time and for ever, in the lake of fire, where their worme dyeth not,
or quality, as they can never more cease to be, and to retain a sensible being, from that time and for ever, in the lake of fire, where their worm Dies not,
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as no torments whatsoever, no not the everlasting burnings, that shall be kindled by the breath of the Lord, shall ever put an end to the being of either,
as no torments whatsoever, no not the everlasting burnings, that shall be kindled by the breath of the Lord, shall ever put an end to the being of either,
or cause a separation between them as the first death did, though far lesse terrible and grievous then this, they being then in that weake and mortall state as from Adam. And under the ordinance of that death.
or cause a separation between them as the First death did, though Far less terrible and grievous then this, they being then in that weak and Mortal state as from Adam. And under the Ordinance of that death.
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as it shall be fully evidenced according to the Gospell to his glory in their condemnation) that dreadfull sentence, in the full and eternall execution of it, depart from me yee workers of iniquity, goe yee cursed into everlasting punishment,
as it shall be Fully evidenced according to the Gospel to his glory in their condemnation) that dreadful sentence, in the full and Eternal execution of it, depart from me ye workers of iniquity, go ye cursed into everlasting punishment,
and belongs to him to repay, for their treading under foote the son of God, counting an unholy thing the bloud of the covenant, wherewith they were sanctified,
and belongs to him to repay, for their treading under foot the son of God, counting an unholy thing the blood of the Covenant, wherewith they were sanctified,
and recompense on the heads of evill doers, all the injuries, reproaches, hard speeches, and unlawfull deeds, which ungodly sinners have spoken and done against them for his name-sake, as Math. 25. 43-46.
and recompense on the Heads of evil doers, all the injuries, Reproaches, hard Speeches, and unlawful Deeds, which ungodly Sinners have spoken and done against them for his namesake, as Math. 25. 43-46.
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Yea every idle word, and rebellious practise, with every secret thing as it hath been commited against the light and power of his grace bringing salvation,
Yea every idle word, and rebellious practice, with every secret thing as it hath been committed against the Light and power of his grace bringing salvation,
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and moving to repentance, shall then be remembred, and put on their account, together with the many opportunities of mercy put into their hands with seasonable warnings,
and moving to Repentance, shall then be remembered, and put on their account, together with the many opportunities of mercy put into their hands with seasonable Warnings,
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But in the sin, which they have done and finished they shall be for ever separated into that fire of the wrath of God, that shall never be quenched, where their worme dyeth not,
But in the since, which they have done and finished they shall be for ever separated into that fire of the wrath of God, that shall never be quenched, where their worm Dies not,
Psal. 112. 10. Let all be of this use to us. 1. To instruct us, not to mourn immoderately (as those that have no hope) concerning them that are asleep,
Psalm 112. 10. Let all be of this use to us. 1. To instruct us, not to mourn immoderately (as those that have no hope) Concerning them that Are asleep,
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for if we beleive that Jesus dyed and rose, even so them also which sleepe in Jesus God shall bring with him. 1 Thesse. 4. 13. 14. &c. 2. To encourage to patient continuance in well doing,
for if we believe that jesus died and rose, even so them also which sleep in jesus God shall bring with him. 1 These. 4. 13. 14. etc. 2. To encourage to patient Continuance in well doing,
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Be not only hearers of the word of God, but doers of it, in what it is working in you both to will and to doe of good pleasure, let us not deceive our own soules.
Be not only hearers of the word of God, but doers of it, in what it is working in you both to will and to do of good pleasure, let us not deceive our own Souls.
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