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❧ The Parables of the Gospell moralized.
❧ The Parables of the Gospel moralized.
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¶ Of the vncleane Spirit. LVKE. 11.24.
¶ Of the unclean Spirit. LUKE. 11.24.
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When the vncleane spirit is gone out of a man, he walketh through dry places, seeking rest.
When the unclean Spirit is gone out of a man, he walks through dry places, seeking rest.
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(12) parable (DIV2)
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And when he findeth none, hee saith, I will returne vnto mine house whence J cam out.
And when he finds none, he Says, I will return unto mine house whence J cam out.
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(12) parable (DIV2)
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And when he cōmeth, he findeth it (empty) swept, & garnished. Then goeth he, & taketh to him seuen other spirits, worse then himselfe:
And when he comes, he finds it (empty) swept, & garnished. Then Goes he, & Takes to him seuen other spirits, Worse then himself:
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(12) parable (DIV2)
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and they enter in & dwell there. So the last state of that man, is worse then the first.
and they enter in & dwell there. So the last state of that man, is Worse then the First.
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(12) parable (DIV2)
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IN this Parable these 3. principall considerations are to be obserued.
IN this Parable these 3. principal considerations Are to be observed.
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(12) parable (DIV2)
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First, that all of vs (by nature) are subiect to the temptations of the deuill, to his often & manifold temptations, who preuaileth in some, more then in other some.
First, that all of us (by nature) Are Subject to the temptations of the Devil, to his often & manifold temptations, who prevaileth in Some, more then in other Some.
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(12) parable (DIV2)
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Adam was tempted, & hee fell; and the wicked continually yeeld to his temptations, & are ouercome.
Adam was tempted, & he fell; and the wicked continually yield to his temptations, & Are overcome.
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(12) parable (DIV2)
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Christ was tempted, and he resisted, and vanquished him, and in him and by his power, all the godly are cōquerers ouer the deuil,
christ was tempted, and he resisted, and vanquished him, and in him and by his power, all the godly Are conquerors over the Devil,
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& his wicked & ouerthrowing temptations.
& his wicked & overthrowing temptations.
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Secondly, there is a time when the deuil goeth out of vs, either by Gods grace,
Secondly, there is a time when the Devil Goes out of us, either by God's grace,
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(12) parable (DIV2)
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or good counsel, or true & vnfained repentance.
or good counsel, or true & unfeigned Repentance.
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He goeth not out willingly & of him selfe, but he is throwne & thrust out.
He Goes not out willingly & of him self, but he is thrown & thrust out.
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Thirdly, his woful return in them, that do not endeuour to keepe him out, because their estate shalbe far worse,
Thirdly, his woeful return in them, that do not endeavour to keep him out, Because their estate shall Far Worse,
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and they shall hardly or neuer be cured and recouered.
and they shall hardly or never be cured and recovered.
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Our maisterful sin, wherunto we are giuen, more then to any of the rest, is neuer alone,
Our maisterful since, whereunto we Are given, more then to any of the rest, is never alone,
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but is accompanied with many other. And when the deuill entreth againe, he brings in with him;
but is accompanied with many other. And when the Devil entereth again, he brings in with him;
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nay, a legion folow after him, for he comes with power enough, & thinks it vnpossible that hee should be resisted,
nay, a legion follow After him, for he comes with power enough, & thinks it unpossible that he should be resisted,
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or if he be resisted, he wil not so be vanquished, neither wil he euer giue vs vp,
or if he be resisted, he will not so be vanquished, neither will he ever give us up,
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so long as we are compassed with this mortall and sinfull body of ours. Rom. 7.24. Heb. 12.1. Some think this parable was vttred to the wicked Scribes and Pharises, and the rather through the prouocation of their blasphemous speech, against their own conscience, which said, that he cast out deuils by Belzebub.
so long as we Are compassed with this Mortal and sinful body of ours. Rom. 7.24. Hebrew 12.1. some think this parable was uttered to the wicked Scribes and Pharisees, and the rather through the provocation of their blasphemous speech, against their own conscience, which said, that he cast out Devils by Belzebub.
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But it is more likely he spake it to the man, that was possessed with the deuill, out of whom the deuil was cast out.
But it is more likely he spoke it to the man, that was possessed with the Devil, out of whom the Devil was cast out.
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Where it is most worthy of our meditation to cōsider, by whom he was cast out, not as the Pharises suppose by Belzebub,
Where it is most worthy of our meditation to Consider, by whom he was cast out, not as the Pharisees suppose by Belzebub,
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but by one more mighty & powerful then Belzebub, and all the deuils in hel. 1. Ioh. 3.8.
but by one more mighty & powerful then Belzebub, and all the Devils in hell. 1. John 3.8.
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For to this purpose appeared the son of god, that he might lose the works of the deuil, which are sinne, death, & hel.
For to this purpose appeared the son of god, that he might loose the works of the Devil, which Are sin, death, & hell.
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Greatly to cōfort the godly in al distresses of body & mind, while they are assured, not onely that through his help all desperate diseases are cured,
Greatly to Comfort the godly in all Distresses of body & mind, while they Are assured, not only that through his help all desperate diseases Are cured,
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but also that the malicious work of sathan, is by his almighty power, vtterly destroied and scattered.
but also that the malicious work of sathan, is by his almighty power, utterly destroyed and scattered.
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Giuing vs sufficient encouragement, not onely not to feare that hurt which sathan may worke against vs,
Giving us sufficient encouragement, not only not to Fear that hurt which sathan may work against us,
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but also to haue recourse to him in all our distresses, either of body or of minde,
but also to have recourse to him in all our Distresses, either of body or of mind,
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how dangerous soeuer they be, as also to giue him thanks & praise, for his manifold goodnes toward vs,
how dangerous soever they be, as also to give him thanks & praise, for his manifold Goodness towards us,
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& being deliuered, to take heede, least by our negligence, wee fall into the like dangers againe.
& being Delivered, to take heed, lest by our negligence, we fallen into the like dangers again.
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As Christ gaue warning, to him that had been diseased thirtie eyght yeeres, and nowe was healed,
As christ gave warning, to him that had been diseased thirtie eyght Years, and now was healed,
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& brought to his former strength, by the vertue of his heauenly power and gracious goodnes:
& brought to his former strength, by the virtue of his heavenly power and gracious Goodness:
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Iohn. 5. Behold, thou art made whole, sin no more, least a worse thing come vnto thee.
John. 5. Behold, thou art made Whole, sin no more, lest a Worse thing come unto thee.
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Christ put forth this parable, not so much to warne him, out of whom the deuill vvas cast,
christ put forth this parable, not so much to warn him, out of whom the Devil was cast,
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as also in the behalfe of the company that was present, and the standers by. Ioh. 12.30.
as also in the behalf of the company that was present, and the standers by. John 12.30.
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To teach all the godly and the Ministers especially, to haue great regard of theyr talke, that it may be powdered with salt, that it may tend to edifying,
To teach all the godly and the Ministers especially, to have great regard of their talk, that it may be powdered with salt, that it may tend to edifying,
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and may giue grace to the hearers. Colos. 4.6.
and may give grace to the hearers. Colos 4.6.
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For often-times the standers by, do more mark, & giue more diligent heed, to that vvhich is spoken,
For oftentimes the standers by, do more mark, & give more diligent heed, to that which is spoken,
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then the party to whō the speech is directed, & to whom it doth most pertaine.
then the party to whom the speech is directed, & to whom it does most pertain.
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The scope of this parable is principallie to shew, how heauy a iudgement they heap vpon themselues, which refusing the grace of God offered vnto them, doe lay open a passage for the deuil to enter in againe.
The scope of this parable is principally to show, how heavy a judgement they heap upon themselves, which refusing the grace of God offered unto them, do lay open a passage for the Devil to enter in again.
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For if through theyr want to heede-taking, they giue him entrance again, he wil most hardly or neuer be driuen out.
For if through their want to heed-taking, they give him Entrance again, he will most hardly or never be driven out.
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Therfore are we willed, to worke out our saluation vvith feare and trembling, Phil. 2.12. And to resist the deuill, that so he may flie from vs, Iames. 4.7.
Therefore Are we willed, to work out our salvation with Fear and trembling, Philip 2.12. And to resist the Devil, that so he may fly from us, James 4.7.
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And let vs apply this parable to Christ his meaning, as if he had said, I came to expell sathan out of you, that I might raigne within you.
And let us apply this parable to christ his meaning, as if he had said, I Come to expel sathan out of you, that I might Reign within you.
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And if you will not that I should raigne in you, and ouer you, and that you despise my grace and goodnes, in this sort shall you be punished, that the euil spirit which was cast out of you, shal return againe,
And if you will not that I should Reign in you, and over you, and that you despise my grace and Goodness, in this sort shall you be punished, that the evil Spirit which was cast out of you, shall return again,
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and your stubbornnes shall thus be rewarded, that you shall altogether be blinded, and reserued to most wofull destruction.
and your stubbornness shall thus be rewarded, that you shall altogether be blinded, and reserved to most woeful destruction.
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How subiect we are to the deuils malicious intents & continuall temptations, may appeare heerein, not onely by his hatred to the common sort of man-kind, but euen to the best.
How Subject we Are to the Devils malicious intents & continual temptations, may appear herein, not only by his hatred to the Common sort of mankind, but even to the best.
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And beholding his temptations against our Sauiour, we may not looke that we should stand free.
And beholding his temptations against our Saviour, we may not look that we should stand free.
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For if hee were bold to vex the head, he will not spare the members.
For if he were bold to vex the head, he will not spare the members.
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He spared not our first parents in Paradice, in the estate of their innocencie and integrity,
He spared not our First Parents in Paradise, in the estate of their innocence and integrity,
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how much lesse will hee spare vs, which are compassed about with so great corruption & sin? If he was bold to tempt Dauid to adultery and murder, Aaron and Salomon to idolatry, Peter to periurie,
how much less will he spare us, which Are compassed about with so great corruption & since? If he was bold to tempt David to adultery and murder, Aaron and Solomon to idolatry, Peter to perjury,
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and Saint Paule to the lusts of the flesh. 2. Cor. 12.7.8.9.
and Saint Paul to the Lustiest of the Flesh. 2. Cor. 12.7.8.9.
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How shall wee thinke to escape, which are not strengthned or endued with so great gifts & graces? If hee had his force against lob, a righteous man,
How shall we think to escape, which Are not strengthened or endued with so great Gifts & graces? If he had his force against lob, a righteous man,
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and one that feared God, God himselfe so witnessing of him, let vs make no other reckoning,
and one that feared God, God himself so witnessing of him, let us make no other reckoning,
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but to prepare our selues to temptation. Hee is most busie about vs, when wee are least aware of his working.
but to prepare our selves to temptation. He is most busy about us, when we Are least aware of his working.
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Hee is not onely diligent to compasse the earth to and fro, but hee goeth about like a roaring Lyon, seeking whom hee may deuoure.
He is not only diligent to compass the earth to and from, but he Goes about like a roaring lion, seeking whom he may devour.
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And therefore no maruell, though we read. Reue. 12.12.
And Therefore no marvel, though we read. Reue. 12.12.
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a woe pronounced against the inhabitants of the earth, because the deuill beeing cast out, is come downe vnto them, vvho hath great wrath,
a woe pronounced against the inhabitants of the earth, Because the Devil being cast out, is come down unto them, who hath great wrath,
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because he knoweth hee hath but a short time.
Because he Knoweth he hath but a short time.
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Hee could not preuaile in heauen, therefore he will shew all his force on the inhabitants of the earth.
He could not prevail in heaven, Therefore he will show all his force on the inhabitants of the earth.
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Whose wrath is great, & therefore we must looke for no mercy at his hands, whose time is but short,
Whose wrath is great, & Therefore we must look for no mercy At his hands, whose time is but short,
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and therfore he wil lose no opportunity, whereby he may draw vs to our destruction.
and Therefore he will loose no opportunity, whereby he may draw us to our destruction.
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And seeing his time it but short, & the battel not long, let vs frame our selues, the more valiantly to resist him.
And seeing his time it but short, & the battle not long, let us frame our selves, the more valiantly to resist him.
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(12) parable (DIV2)
6
Image 15
63
And here is the comfort of the godly, that the disciples of Christ, saw sathan fal downe from heauen like lightning. Lu. 10.18.
And Here is the Comfort of the godly, that the Disciples of christ, saw sathan fall down from heaven like lightning. Lu. 10.18.
cc av vbz dt n1 pp-f dt j, cst dt n2 pp-f np1, vvn fw-ge vvi a-acp p-acp n1 av-j n1. np1 crd.
(12) parable (DIV2)
6
Image 15
64
For as the force of the lightning is suddaine & soone gone, so the fiercest assaults of the deuil, are but short, to them that can through Gods grace endure and ouercome them.
For as the force of the lightning is sudden & soon gone, so the Fiercest assaults of the Devil, Are but short, to them that can through God's grace endure and overcome them.
p-acp p-acp dt n1 pp-f dt n1 vbz j cc av vvn, av dt js n2 pp-f dt n1, vbr cc-acp j, p-acp pno32 cst vmb p-acp ng1 n1 vvi cc vvi pno32.
(12) parable (DIV2)
6
Image 15
65
Again, this is another comfort, that though he be come down vpō the earth, yet he is thrown out of heauen,
Again, this is Another Comfort, that though he be come down upon the earth, yet he is thrown out of heaven,
av, d vbz j-jn n1, cst cs pns31 vbb vvn a-acp p-acp dt n1, av pns31 vbz vvn av pp-f n1,
(12) parable (DIV2)
6
Image 15
66
and they whose especiall delight is in heauenly meditations and godly exercises, are most free frō his wrath,
and they whose especial delight is in heavenly meditations and godly exercises, Are most free from his wrath,
cc pns32 r-crq j n1 vbz p-acp j n2 cc j n2, vbr av-ds j p-acp po31 n1,
(12) parable (DIV2)
6
Image 15
67
though not altogether free from his temptations.
though not altogether free from his temptations.
cs xx av j p-acp po31 n2.
(12) parable (DIV2)
6
Image 15
68
This wo toucheth not the godly & them that resist his temptations, for from them he soone flieth. Iam. 4.7. but as for the vngodly he hath them in a snare, & wo be to thē that cannot auoid & resist him. 2. Tim. 2.26.
This woe touches not the godly & them that resist his temptations, for from them he soon flies. Iam. 4.7. but as for the ungodly he hath them in a snare, & woe be to them that cannot avoid & resist him. 2. Tim. 2.26.
d n1 vvz xx dt j cc pno32 cst vvb po31 n2, c-acp p-acp pno32 pns31 av vvz. np1 crd. cc-acp c-acp p-acp dt j pns31 vhz pno32 p-acp dt n1, cc n1 vbb p-acp pno32 cst vmbx vvi cc vvi pno31. crd np1 crd.
(12) parable (DIV2)
7
Image 15
69
Howbeit, they that are most godly, the deuil almeth at thē most, eyther to bring them to shame, or to vtter ouerthrow.
Howbeit, they that Are most godly, the Devil almeth At them most, either to bring them to shame, or to utter overthrow.
a-acp, pns32 cst vbr av-ds j, dt n1 vvz p-acp pno32 ds, d pc-acp vvi pno32 p-acp n1, cc pc-acp vvi n1.
(12) parable (DIV2)
7
Image 15
70
As Christ said to Peter, giuing him a forewarning, Lu. 22.31. Simon, Simon, behold sathan hath desired to winow you as Wheat, but I haue prayed for thee, that thy fayth faile not.
As christ said to Peter, giving him a forewarning, Lu. 22.31. Simon, Simon, behold sathan hath desired to winow you as Wheat, but I have prayed for thee, that thy faith fail not.
p-acp np1 vvd p-acp np1, vvg pno31 dt j-vvg, np1 crd. np1, np1, vvb fw-ge vhz vvd pc-acp vvi pn22 p-acp n1, cc-acp pns11 vhb vvn p-acp pno21, cst po21 n1 vvb xx.
(12) parable (DIV2)
7
Image 15
71
The corne that is winowed is sifted to the vtmost, so doth sathan tempt & try the godly,
The corn that is winowed is sifted to the utmost, so does sathan tempt & try the godly,
dt n1 cst vbz vvn vbz vvn p-acp dt j, av vdz fw-ge vvi cc vvi dt j,
(12) parable (DIV2)
7
Image 15
72
as far as possibly may be. Againe, the corne being winowed, doth shew it selfe in his excellency;
as Far as possibly may be. Again, the corn being winowed, does show it self in his excellency;
c-acp av-j c-acp av-j vmb vbi. av, dt n1 vbg vvn, vdz vvi pn31 n1 p-acp po31 n1;
(12) parable (DIV2)
7
Image 15
73
so the godly beeing tryed and found stedfast, doe make Gods grace & goodnes to appeare in them most glorious, to theyr great commendation:
so the godly being tried and found steadfast, do make God's grace & Goodness to appear in them most glorious, to their great commendation:
av dt j vbg vvn cc vvn j, vdb vvi npg1 n1 cc n1 pc-acp vvi p-acp pno32 av-ds j, p-acp po32 j n1:
(12) parable (DIV2)
8
Image 16
74
neuerthelesse, through their owne strength, they cannot stand stedfast. 1. Cor. 10.12. To many theyr temptations are theyr crownes.
nevertheless, through their own strength, they cannot stand steadfast. 1. Cor. 10.12. To many their temptations Are their crowns.
av, p-acp po32 d n1, pns32 vmbx vvi j. crd np1 crd. p-acp d po32 n2 vbr po32 n2.
(12) parable (DIV2)
8
Image 16
75
Iam. 1. My brethren, count it exceeding ioy, when yee fall into diuers temptations. For hereby the woorthy vertues of the godly are made manifest, which lay hid before.
Iam. 1. My brothers, count it exceeding joy, when ye fallen into diverse temptations. For hereby the worthy Virtues of the godly Are made manifest, which lay hid before.
np1 crd po11 n2, vvb pn31 vvg n1, c-crq pn22 vvb p-acp j n2. p-acp av dt j n2 pp-f dt j vbr vvn j, r-crq vvd vvn a-acp.
(12) parable (DIV2)
8
Image 16
76
Sathan, to worke Iosephs ouer-throwe, doth not only lay before him a most tempting baite, but sifts him to the vtmost. For his lewde.
Sathan, to work Joseph's overthrow, does not only lay before him a most tempting bait, but sifts him to the utmost. For his lewd.
np1, pc-acp vvi np1 vvi, vdz xx av-j vvi p-acp pno31 dt av-ds j-vvg n1, cc-acp vvz pno31 p-acp dt j. p-acp po31 j.
(12) parable (DIV2)
9
Image 16
77
Mistresse, through the deuils temptations, beeing bewitched vvith his loue, dooth not vpon the first deniall leaue of her sute,
Mistress, through the Devils temptations, being bewitched with his love, doth not upon the First denial leave of her suit,
n1, p-acp dt ng1 n2, vbg vvn p-acp po31 n1, vdz xx p-acp dt ord n1 n1 pp-f po31 n1,
(12) parable (DIV2)
9
Image 16
78
but assaieth him againe and againe, vsing all meanes, and seeking all occasions and opportunities, yet by Gods grace he with-stood them all.
but assayeth him again and again, using all means, and seeking all occasions and opportunities, yet by God's grace he withstood them all.
cc-acp vvz pno31 av cc av, vvg d n2, cc vvg d n2 cc n2, av p-acp ng1 n1 pns31 vvd pno32 d.
(12) parable (DIV2)
9
Image 16
79
And though there-hence there arose his greatest troubles, yet God did deliuer him out of all,
And though therehence there arose his greatest Troubles, yet God did deliver him out of all,
cc cs j a-acp vvd po31 js n2, av np1 vdd vvi pno31 av pp-f d,
(12) parable (DIV2)
9
Image 16
80
& made his supposed shame, the greatest occasion of his future honour and renowne. The like may be said of Susanna.
& made his supposed shame, the greatest occasion of his future honour and renown. The like may be said of Susanna.
cc vvd po31 j-vvn n1, dt js n1 pp-f po31 j-jn n1 cc n1. dt j vmb vbi vvn pp-f np1.
(12) parable (DIV2)
9
Image 16
81
As the deuill shewed all his policie in tempting Christ, so is his craft and subtiltie more forcible toward the godliest,
As the Devil showed all his policy in tempting christ, so is his craft and subtlety more forcible towards the Godliest,
p-acp dt n1 vvd d po31 n1 p-acp j-vvg np1, av vbz po31 n1 cc n1 av-dc j p-acp dt js,
(12) parable (DIV2)
10
Image 16
82
& them that are best disposed, because they are som stay and hinderance vnto him, that he cannot so greatly preuaile in the worlde as hee would.
& them that Are best disposed, Because they Are Some stay and hindrance unto him, that he cannot so greatly prevail in the world as he would.
cc pno32 cst vbr js vvn, c-acp pns32 vbr d n1 cc n1 p-acp pno31, cst pns31 vmbx av av-j vvi p-acp dt n1 c-acp pns31 vmd.
(12) parable (DIV2)
10
Image 16
83
For by theyr good counsaile, and good example, and godly behauiour, they winne many vnto God,
For by their good counsel, and good Exampl, and godly behaviour, they win many unto God,
p-acp p-acp po32 j n1, cc j n1, cc j n1, pns32 vvb d p-acp np1,
(12) parable (DIV2)
10
Image 16
84
and so doe greatlie crosse and preuent the mischieuous malice of the deuill;
and so do greatly cross and prevent the mischievous malice of the Devil;
cc av vdb av-j vvi cc vvi dt j n1 pp-f dt n1;
(12) parable (DIV2)
10
Image 16
85
and because this sort of people, I meane the godly, are farthest out of his reach,
and Because this sort of people, I mean the godly, Are farthest out of his reach,
cc c-acp d n1 pp-f n1, pns11 vvb dt j, vbr js av pp-f po31 n1,
(12) parable (DIV2)
10
Image 16
86
so are the temptations which hee worketh against thē most mighty.
so Are the temptations which he works against them most mighty.
av vbr dt n2 r-crq pns31 vvz p-acp pno32 av-ds j.
(12) parable (DIV2)
10
Image 16
87
Knowing that the rest of the world, in whom hee ruleth as he list, are easily carried away with shewes and shadowes.
Knowing that the rest of the world, in whom he Ruleth as he list, Are Easily carried away with shows and shadows.
vvg cst dt n1 pp-f dt n1, p-acp ro-crq pns31 vvz c-acp pns31 vvd, vbr av-j vvn av p-acp n2 cc n2.
(12) parable (DIV2)
10
Image 16
88
After he had tempted Christ, and could not preuaile, it is said he left him for a season, purposing to returne again.
After he had tempted christ, and could not prevail, it is said he left him for a season, purposing to return again.
c-acp pns31 vhd vvn np1, cc vmd xx vvi, pn31 vbz vvn pns31 vvd pno31 p-acp dt n1, vvg pc-acp vvi av.
(12) parable (DIV2)
11
Image 16
89
So also dealeth hee with the godly, whom though hee cannot bring to the bent of his bow,
So also deals he with the godly, whom though he cannot bring to the bent of his bow,
av av vvz pns31 p-acp dt j, ro-crq cs pns31 vmbx vvi p-acp dt n1 pp-f po31 n1,
(12) parable (DIV2)
11
Image 16
90
though hee giue them respite for a vvhile, yet his mind is to set vpon them with fresh assaults.
though he give them respite for a while, yet his mind is to Set upon them with fresh assaults.
cs pns31 vvb pno32 vvi p-acp dt n1, av po31 n1 vbz pc-acp vvi p-acp pno32 p-acp j n2.
(12) parable (DIV2)
11
Image 16
91
And many which haue good gifts and graces, he ouercommeth with ease and pleasure, and idlenes,
And many which have good Gifts and graces, he Overcometh with ease and pleasure, and idleness,
cc d r-crq vhb j n2 cc n2, pns31 vvz p-acp n1 cc n1, cc n1,
(12) parable (DIV2)
11
Image 16
92
& negligence, or else maketh them to abuse theyr gifts, to badde ends and purposes.
& negligence, or Else makes them to abuse their Gifts, to bad ends and Purposes.
cc n1, cc av vvz pno32 pc-acp vvi po32 n2, pc-acp vvd n2 cc n2.
(12) parable (DIV2)
11
Image 17
93
When we are idle, then is his fittest time to ouerthrow vs, nay, when wee are in godly exercises, hee ceaseth not then to practise his feates.
When we Are idle, then is his Fittest time to overthrow us, nay, when we Are in godly exercises, he ceases not then to practise his feats.
c-crq pns12 vbr j, av vbz po31 js n1 pc-acp vvi pno12, uh-x, c-crq pns12 vbr p-acp j n2, pns31 vvz xx av pc-acp vvi po31 n2.
(12) parable (DIV2)
11
Image 17
94
Bringing in wandering thoughts, either when we heare the Word, or be at our prayers, being carelesse at the time, and forgetfull afterward.
Bringing in wandering thoughts, either when we hear the Word, or be At our Prayers, being careless At the time, and forgetful afterwards.
vvg p-acp j-vvg n2, av-d c-crq pns12 vvb dt n1, cc vbb p-acp po12 n2, vbg j p-acp dt n1, cc j av.
(12) parable (DIV2)
11
Image 17
95
Hee maketh not onely the instruments of sinne, that is, all vices;
He makes not only the Instruments of sin, that is, all vices;
pns31 vvz xx av-j dt n2 pp-f n1, cst vbz, d n2;
(12) parable (DIV2)
11
Image 17
96
but euen the best gyfts, and godliest exercises, the meanes to serue his turne, and to worke his mischiefe against vs.
but even the best Gifts, and Godliest exercises, the means to serve his turn, and to work his mischief against us
cc-acp av dt js n2, cc js n2, dt n2 pc-acp vvi po31 n1, cc pc-acp vvi po31 n1 p-acp pno12
(12) parable (DIV2)
11
Image 17
97
As for them which haue a greater regard, and are more wary, he entreth & incloseth within them by slie and secret meanes;
As for them which have a greater regard, and Are more wary, he entereth & encloseth within them by sly and secret means;
c-acp p-acp pno32 r-crq vhb dt jc n1, cc vbr av-dc j, pns31 vvz cc vvz p-acp pno32 p-acp j cc j-jn n2;
(12) parable (DIV2)
12
Image 17
98
as if they are bent to any good, to hinder them from it, by shewing vnto them many difficulties, lets,
as if they Are bent to any good, to hinder them from it, by showing unto them many difficulties, lets,
c-acp cs pns32 vbr vvn p-acp d j, pc-acp vvi pno32 p-acp pn31, p-acp vvg p-acp pno32 d n2, n2,
(12) parable (DIV2)
12
Image 17
99
and hinderances, that the vvay to heauen is straite & narow, and as it were the climing vp of a sandy hill,
and hindrances, that the Way to heaven is strait & narrow, and as it were the climbing up of a sandy hill,
cc n2, cst dt n1 p-acp n1 vbz j cc j, cc c-acp pn31 vbdr dt vvg a-acp pp-f dt j n1,
(12) parable (DIV2)
12
Image 17
100
or high rock, and that the passage there-vnto, is full of dangers, and ful of troubles.
or high rock, and that the passage thereunto, is full of dangers, and full of Troubles.
cc j n1, cc cst dt n1 j, vbz j pp-f n2, cc j pp-f n2.
(12) parable (DIV2)
12
Image 17
101
Hee causeth many godly that are set in high roomes, to fall, and to giue offence, that thereby others might take a liberty to doe euill.
He Causes many godly that Are Set in high rooms, to fallen, and to give offence, that thereby Others might take a liberty to do evil.
pns31 vvz d j cst vbr vvn p-acp j n2, pc-acp vvi, cc pc-acp vvi n1, cst av n2-jn vmd vvi dt n1 pc-acp vdi j-jn.
(12) parable (DIV2)
12
Image 17
102
Neyther doth hee refraine to inuegle the mindes of them that are set in highest degree,
Neither does he refrain to inveigle the minds of them that Are Set in highest degree,
av-dx vdz pns31 vvi pc-acp vvi dt n2 pp-f pno32 cst vbr vvn p-acp js n1,
(12) parable (DIV2)
12
Image 17
103
as the fairest marks hee hath to shoote at, to make them swarue and goe astray.
as the Fairest marks he hath to shoot At, to make them swerve and go astray.
c-acp dt js n2 pns31 vhz pc-acp vvi p-acp, pc-acp vvi pno32 vvi cc vvi av.
(12) parable (DIV2)
12
Image 17
104
As if they be in place of iudgement, to giue false sentence for gaine of golde;
As if they be in place of judgement, to give false sentence for gain of gold;
p-acp cs pns32 vbb p-acp n1 pp-f n1, pc-acp vvi j n1 p-acp n1 pp-f n1;
(12) parable (DIV2)
12
Image 17
105
if they be set to reproue the sinnes of the people, to stand in feare of mens displeasure;
if they be Set to reprove the Sins of the people, to stand in Fear of men's displeasure;
cs pns32 vbb vvn pc-acp vvi dt n2 pp-f dt n1, pc-acp vvi p-acp n1 pp-f ng2 n1;
(12) parable (DIV2)
12
Image 17
106
if in state of nobility and great possessions, to make theyr will a law, according to the Latine verse.
if in state of Nobilt and great possessions, to make their will a law, according to the Latin verse.
cs p-acp n1 pp-f n1 cc j n2, pc-acp vvi po32 n1 dt n1, vvg p-acp dt jp n1.
(12) parable (DIV2)
12
Image 17
107
Sic volo, sic iubeo, stet pro ratione voluntas. So I will, and so I commaund, and let my will stand for a reason, and for a lawe.
Sic volo, sic iubeo, stet Pro ratione Voluntas. So I will, and so I command, and let my will stand for a reason, and for a law.
fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-fr. av pns11 vmb, cc av pns11 vvb, cc vvb po11 n1 vvb p-acp dt n1, cc p-acp dt n1.
(12) parable (DIV2)
12
Image 17
108
But especially, & aboue the rest, if they be princes, he tempteth and perswadeth them, that all things are lawfull for them, that they are aboue theyr lawes,
But especially, & above the rest, if they be Princes, he tempts and Persuadeth them, that all things Are lawful for them, that they Are above their laws,
p-acp av-j, cc p-acp dt n1, cs pns32 vbb n2, pns31 vvz cc vvz pno32, cst d n2 vbr j p-acp pno32, cst pns32 vbr p-acp po32 n2,
(12) parable (DIV2)
13
Image 17
109
and are not to be censured by any man;
and Are not to be censured by any man;
cc vbr xx pc-acp vbi vvn p-acp d n1;
(12) parable (DIV2)
13
Image 17
110
whereby they perswade vnto themselues a liberty to sinne, and who should controule them, as was manifest in the Emperours of Rome.
whereby they persuade unto themselves a liberty to sin, and who should control them, as was manifest in the emperors of Room.
c-crq pns32 vvb p-acp px32 dt n1 p-acp n1, cc r-crq vmd n1 pno32, c-acp vbds j p-acp dt n2 pp-f n1.
(12) parable (DIV2)
13
Image 17
111
His sleights are so deceitfull, as to shewe the brauerie, pleasure, and profit of anie thing, where-vnto hee tempteth;
His sleights Are so deceitful, as to show the bravery, pleasure, and profit of any thing, whereunto he tempts;
po31 n2 vbr av j, c-acp pc-acp vvi dt n1, n1, cc n1 pp-f d n1, j pns31 vvz;
(12) parable (DIV2)
14
Image 17
112
but hee keepeth backe from vs the mischiefes that accompanie the same; and so blindeth our eyes as it were in the noone day.
but he Keepeth back from us the mischiefs that accompany the same; and so blinds our eyes as it were in the noon day.
cc-acp pns31 vvz av p-acp pno12 dt n2 cst vvi dt d; cc av vvz po12 n2 c-acp pn31 vbdr p-acp dt n1 n1.
(12) parable (DIV2)
14
Image 17
113
The murderer he maketh beleeue, that reuenge is an ease to the hart, & keepeth back that blood will require blood.
The murderer he makes believe, that revenge is an ease to the heart, & Keepeth back that blood will require blood.
dt n1 pns31 vvz vvb, cst n1 vbz dt n1 p-acp dt n1, cc vvz av d n1 vmb vvi n1.
(12) parable (DIV2)
14
Image 17
114
Him that followeth the lewdnes of his fleshly lusts, he tickleth him on in this,
Him that follows the Lewdness of his fleshly Lustiest, he tickleth him on in this,
pno31 d vvz dt n1 pp-f po31 j n2, pns31 vvz pno31 a-acp p-acp d,
(12) parable (DIV2)
15
Image 18
115
how pleasant it is to continue & wallow in such sinfull desires, and keepeth backe the sicknesses & diseases,
how pleasant it is to continue & wallow in such sinful Desires, and Keepeth back the Sicknesses & diseases,
c-crq j pn31 vbz pc-acp vvi cc vvi p-acp d j n2, cc vvz av dt n2 cc n2,
(12) parable (DIV2)
15
Image 18
116
and other painful griefes, which may shorten his lyfe.
and other painful griefs, which may shorten his life.
cc j-jn j n2, r-crq vmb vvi po31 n1.
(12) parable (DIV2)
15
Image 18
117
Him that is giuen to theft and robbery, him hee perswadeth that hee may haue wealth at will,
Him that is given to theft and robbery, him he Persuadeth that he may have wealth At will,
pno31 cst vbz vvn p-acp n1 cc n1, pno31 pns31 vvz cst pns31 vmb vhi n1 p-acp n1,
(12) parable (DIV2)
15
Image 18
118
and liue as he list, and keepeth backe from him the horrour of a shamefull death, which he is not alwaies like to escape.
and live as he list, and Keepeth back from him the horror of a shameful death, which he is not always like to escape.
cc vvi c-acp pns31 vvd, cc vvz av p-acp pno31 dt n1 pp-f dt j n1, r-crq pns31 vbz xx av av-j pc-acp vvi.
(12) parable (DIV2)
15
Image 18
119
Him that is giuen to slaunder his neighbour, what fauour and aduantage hee shall get by it,
Him that is given to slander his neighbour, what favour and advantage he shall get by it,
pno31 cst vbz vvn pc-acp vvi po31 n1, r-crq n1 cc n1 pns31 vmb vvi p-acp pn31,
(12) parable (DIV2)
15
Image 18
120
and keepeth backe this fearefull sentence, Who so priuily slaundereth his neighbour, him will I destroy.
and Keepeth back this fearful sentence, Who so privily Slandereth his neighbour, him will I destroy.
cc vvz av d j n1, r-crq av av-j vvz po31 n1, pno31 vmb pns11 vvi.
(12) parable (DIV2)
15
Image 18
121
Thus he stealeth all inconueniences and hurtful after-claps out of our harts, that we might not see the snare that is lay de before vs,
Thus he steals all inconveniences and hurtful afterclaps out of our hearts, that we might not see the snare that is lay de before us,
av pns31 vvz d n2 cc j j av pp-f po12 n2, cst pns12 vmd xx vvi dt n1 cst vbz n1 fw-fr p-acp pno12,
(12) parable (DIV2)
16
Image 18
122
and the dangers that wee are like to fall. into. All occasions hee watcheth, to allure and to prouoke vs, he commeth neere vnto vs,
and the dangers that we Are like to fallen. into. All occasions he watches, to allure and to provoke us, he comes near unto us,
cc dt n2 cst pns12 vbr j pc-acp vvi. p-acp. av-d n2 pns31 vvz, pc-acp vvi cc pc-acp vvi pno12, pns31 vvz av-j p-acp pno12,
(12) parable (DIV2)
16
Image 18
123
and feeleth our affections and inclinations, and offreth matters to our sences.
and feeleth our affections and inclinations, and Offereth matters to our Senses.
cc vvz po12 n2 cc n2, cc vvz n2 p-acp po12 n2.
(12) parable (DIV2)
16
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124
If wee be giuen to drunkennes, he will intice vs by the pleasantnes of the wine,
If we be given to Drunkenness, he will entice us by the pleasantness of the wine,
cs pns12 vbb vvn p-acp n1, pns31 vmb vvi pno12 p-acp dt n1 pp-f dt n1,
(12) parable (DIV2)
16
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125
and the sweetnesse of the drinke; If vnto gluttony, he will entice vs with plenty of meate and belly-cheere;
and the sweetness of the drink; If unto gluttony, he will entice us with plenty of meat and belly-cheer;
cc dt n1 pp-f dt n1; cs p-acp n1, pns31 vmb vvi pno12 p-acp n1 pp-f n1 cc n1;
(12) parable (DIV2)
16
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126
If possessed by the lustes of the flesh, he will tempt vs with the beautie of women, who haue no care of theyr chastitie,
If possessed by the lusts of the Flesh, he will tempt us with the beauty of women, who have no care of their chastity,
cs vvn p-acp dt n2 pp-f dt n1, pns31 vmb vvi pno12 p-acp dt n1 pp-f n2, r-crq vhb dx n1 pp-f po32 n1,
(12) parable (DIV2)
16
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127
and make small account of theyr honestie and good name; If vnto anie of these, or the like motions and temptations, wee giue our consent,
and make small account of their honesty and good name; If unto any of these, or the like motions and temptations, we give our consent,
cc vvi j n1 pp-f po32 n1 cc j n1; cs p-acp d pp-f d, cc dt j n2 cc n2, pns12 vvb po12 n1,
(12) parable (DIV2)
16
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128
then hath the deuill what he would, and so will hee vse meanes to proceed f•rther,
then hath the Devil what he would, and so will he use means to proceed f•rther,
av vhz dt n1 r-crq pns31 vmd, cc av vmb pns31 vvi n2 pc-acp vvi av-jc,
(12) parable (DIV2)
16
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129
so will hee take aduantage against vs, by watching and prying into the corruption of our owne nature,
so will he take advantage against us, by watching and prying into the corruption of our own nature,
av vmb pns31 vvi n1 p-acp pno12, p-acp vvg cc vvg p-acp dt n1 pp-f po12 d n1,
(12) parable (DIV2)
16
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130
and so becomming daily and continually our domesticall foe. And although wee may keepe our selues in, neuer so warily, and restraine our selues,
and so becoming daily and continually our domestical foe. And although we may keep our selves in, never so warily, and restrain our selves,
cc av vvg av-j cc av-j po12 j n1. cc cs pns12 vmb vvi po12 n2 p-acp, av-x av av-j, cc vvi po12 n2,
(12) parable (DIV2)
16
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131
and haue an eye vnto our own inclinations, yet if we be too hard for him one way, hee will venture vpon vs another way, hee will neuer leaue,
and have an eye unto our own inclinations, yet if we be too hard for him one Way, he will venture upon us Another Way, he will never leave,
cc vhb dt n1 p-acp po12 d n2, av cs pns12 vbb av j c-acp pno31 crd n1, pns31 vmb vvi p-acp pno12 j-jn n1, pns31 vmb av-x vvi,
(12) parable (DIV2)
17
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132
but stil be tempting of vs. And therefore our life is truely said to be a warfare, that wee might alwaies stand in a readines, to fight against these temptations, to be alwaies practised in auoiding that which is euill.
but still be tempting of us And Therefore our life is truly said to be a warfare, that we might always stand in a readiness, to fight against these temptations, to be always practised in avoiding that which is evil.
cc-acp av vbi j-vvg pp-f pno12 cc av po12 n1 vbz av-j vvn pc-acp vbi dt n1, cst pns12 vmd av vvi p-acp dt n1, pc-acp vvi p-acp d n2, pc-acp vbi av vvn p-acp vvg d r-crq vbz j-jn.
(12) parable (DIV2)
17
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133
When one temptation vvill not take place, our enemy tryeth another, as an inuincible fighter, that is still prepared vnto the combat. One temptation followeth in the necke of another, either in matters which concerne the body and outward affayres,
When one temptation will not take place, our enemy trieth Another, as an invincible fighter, that is still prepared unto the combat. One temptation follows in the neck of Another, either in matters which concern the body and outward affairs,
c-crq crd n1 vmb xx vvi n1, po12 n1 vvz j-jn, c-acp dt j n1, cst vbz av vvn p-acp dt n1. crd n1 vvz p-acp dt n1 pp-f n-jn, av-d p-acp n2 r-crq vvb dt n1 cc j n2,
(12) parable (DIV2)
17
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134
or such as pertaine to the spirit and minde of man, and to the estate of another life.
or such as pertain to the Spirit and mind of man, and to the estate of Another life.
cc d c-acp vvi p-acp dt n1 cc n1 pp-f n1, cc p-acp dt n1 pp-f j-jn n1.
(12) parable (DIV2)
17
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135
Therefore, vvhen one temptation is past, and the trouble ended, we must not thinke to rest vnmolested,
Therefore, when one temptation is past, and the trouble ended, we must not think to rest unmolested,
av, c-crq crd n1 vbz j, cc dt n1 vvn, pns12 vmb xx vvi pc-acp vvi vvd,
(12) parable (DIV2)
18
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136
as flesh & blood naturally perswadeth it selfe, we must not be lulled in the cradle of security,
as Flesh & blood naturally Persuadeth it self, we must not be lulled in the cradle of security,
c-acp n1 cc n1 av-j vvz pn31 n1, pns12 vmb xx vbi vvn p-acp dt n1 pp-f n1,
(12) parable (DIV2)
18
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137
but we must alwayes prepare our selues to a newe & fresh assault, to be ready to incounter with euery new temptation.
but we must always prepare our selves to a new & fresh assault, to be ready to encounter with every new temptation.
cc-acp pns12 vmb av vvi po12 n2 p-acp dt j cc j n1, pc-acp vbi j pc-acp vvi p-acp d j n1.
(12) parable (DIV2)
18
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138
And this is the cause why many are ouer-come by temptations, because they promise peace and safetie vnto themselues in this life,
And this is the cause why many Are overcome by temptations, Because they promise peace and safety unto themselves in this life,
cc d vbz dt n1 c-crq d vbr vvn p-acp n2, c-acp pns32 vvb n1 cc n1 p-acp px32 p-acp d n1,
(12) parable (DIV2)
18
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139
because they are alwayes vnprouided, and neuer looke for the worst, neuer looke to preuent temptations.
Because they Are always unprovided, and never look for the worst, never look to prevent temptations.
c-acp pns32 vbr av j-vvn, cc av-x vvb p-acp dt js, av vvb pc-acp vvi n2.
(12) parable (DIV2)
18
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140
Beeing altogether ignorant of the deuils diligence, who is ready at all assaies, and looketh after euery occasion.
Being altogether ignorant of the Devils diligence, who is ready At all assays, and looks After every occasion.
vbg av j pp-f dt ng1 n1, r-crq vbz j p-acp d n2, cc vvz p-acp d n1.
(12) parable (DIV2)
18
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141
But wee in this matter are altogether as carelesse as they that are recouered from some great and dangerous sicknesse, vvee thinke vvee shall not fall into the same, or the like againe.
But we in this matter Are altogether as careless as they that Are recovered from Some great and dangerous sickness, we think we shall not fallen into the same, or the like again.
cc-acp pns12 p-acp d n1 vbr av p-acp j c-acp pns32 cst vbr vvn p-acp d j cc j n1, pns12 vvb pns12 vmb xx vvi p-acp dt d, cc dt j av.
(12) parable (DIV2)
19
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142
Howbeit we must knowe, that temptations are more rife with vs then sicknesses, and the dangers of the one, farre greater then the other.
Howbeit we must know, that temptations Are more rife with us then Sicknesses, and the dangers of the one, Far greater then the other.
a-acp pns12 vmb vvi, cst n2 vbr av-dc j p-acp pno12 av n2, cc dt n2 pp-f dt crd, av-j jc cs dt n-jn.
(12) parable (DIV2)
19
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143
Most men and wemens mindes hee inforceth to grosse and shamefull sinnes, and foule faults, whose harts by custome hee hath fully possessed,
Most men and women's minds he enforceth to gross and shameful Sins, and foul Faults, whose hearts by custom he hath Fully possessed,
np1 n2 cc ng2 n2 pns31 vvz p-acp j cc j n2, cc j n2, rg-crq n2 p-acp n1 pns31 vhz av-j vvn,
(12) parable (DIV2)
20
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144
and who lye open to his assaults. And aboue all other, his ordinary temptation is, by adultery, whoredome, vncleannes, and wantonnesse:
and who lie open to his assaults. And above all other, his ordinary temptation is, by adultery, whoredom, uncleanness, and wantonness:
cc r-crq n1 j p-acp po31 n2. cc p-acp d n-jn, po31 j n1 vbz, p-acp n1, n1, n1, cc n1:
(12) parable (DIV2)
20
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145
and therefore he is truly termed in this place, to be the vncleane Spirit. Hee is called an vncleane spirit, not onely because he hath lost his purity and his innocencie, wherein hee was first created,
and Therefore he is truly termed in this place, to be the unclean Spirit. He is called an unclean Spirit, not only Because he hath lost his purity and his innocence, wherein he was First created,
cc av pns31 vbz av-j vvn p-acp d n1, pc-acp vbi dt j n1. pns31 vbz vvn dt j n1, xx av-j c-acp pns31 vhz vvn po31 n1 cc po31 n1, c-crq pns31 vbds ord vvn,
(12) parable (DIV2)
20
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146
but also because hee delights in all vncleannesse, & is an vtter enemy to all holines.
but also Because he delights in all uncleanness, & is an utter enemy to all holiness.
cc-acp av c-acp pns31 vvz p-acp d n1, cc vbz dt j n1 p-acp d n1.
(12) parable (DIV2)
20
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147
Knowing well our inclination, and howe prone our corrupt nature & flesh & blood is to this sinne, he maketh vs to fight against our selues,
Knowing well our inclination, and how prove our corrupt nature & Flesh & blood is to this sin, he makes us to fight against our selves,
vvg av po12 n1, cc c-crq j po12 j n1 cc n1 cc n1 vbz pc-acp d n1, pns31 vvz pno12 pc-acp vvi p-acp po12 n2,
(12) parable (DIV2)
21
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148
while hee standeth by to behold the conquest. According to that the Apostle Saint Peter giueth vs warning of, saying:
while he Stands by to behold the conquest. According to that the Apostle Saint Peter gives us warning of, saying:
cs pns31 vvz p-acp pc-acp vvi dt n1. vvg p-acp d dt n1 n1 np1 vvz pno12 n1 pp-f, vvg:
(12) parable (DIV2)
21
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149
Deerely beloued, I beseech you as strangers and pilgrims, to abstaine from fleshly lusts, which fight against the soule.
Dearly Beloved, I beseech you as Strangers and pilgrim's, to abstain from fleshly Lustiest, which fight against the soul.
av-jn vvn, pns11 vvb pn22 p-acp n2 cc n2, pc-acp vvi p-acp j n2, r-crq vvb p-acp dt n1.
(12) parable (DIV2)
21
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150
It is not barely sayd the Spirit, but the vncleane Spirit;
It is not barely said the Spirit, but the unclean Spirit;
pn31 vbz xx av-j vvd dt n1, cc-acp dt j n1;
(12) parable (DIV2)
21
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151
to put a difference betwixt it and the Spirit of God, which is mentioned without any addition, Gal. 5. & 6. Rom. 8. Esay. 41. An euill spirit possessed Saul.
to put a difference betwixt it and the Spirit of God, which is mentioned without any addition, Gal. 5. & 6. Rom. 8. Isaiah. 41. an evil Spirit possessed Saul.
pc-acp vvi dt n1 p-acp pn31 cc dt n1 pp-f np1, r-crq vbz vvn p-acp d n1, np1 crd cc crd np1 crd np1. crd dt j-jn n1 vvn np1.
(12) parable (DIV2)
21
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152
The deuill is sayd to be vncleane, principally in respect of his vncleane qualities, & because he prouoketh vs to vncleanenesse, making vs to fall from goodnes, that hee may draw vs to eternall torments.
The Devil is said to be unclean, principally in respect of his unclean qualities, & Because he provoketh us to uncleanness, making us to fallen from Goodness, that he may draw us to Eternal torments.
dt n1 vbz vvn pc-acp vbi j, av-j p-acp n1 pp-f po31 j n2, cc c-acp pns31 vvz pno12 p-acp n1, vvg pno12 pc-acp vvi p-acp n1, cst pns31 vmb vvi pno12 p-acp j n2.
(12) parable (DIV2)
22
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153
But how subtle & craftie, how powerfull and maisterfull soeuer his temptations be, yet there is a time when he goeth out of vs,
But how subtle & crafty, how powerful and maisterfull soever his temptations be, yet there is a time when he Goes out of us,
cc-acp c-crq j cc j, c-crq j cc j av po31 n2 vbb, av pc-acp vbz dt n1 c-crq pns31 vvz av pp-f pno12,
(12) parable (DIV2)
23
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154
though it be much against his wil.
though it be much against his will.
cs pn31 vbb d p-acp po31 n1.
(12) parable (DIV2)
23
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155
By good counsell much is brought to passe, vvhich is the meanes which GOD vseth to bring some into the way againe.
By good counsel much is brought to pass, which is the means which GOD uses to bring Some into the Way again.
p-acp j n1 d vbz vvn pc-acp vvi, r-crq vbz dt n2 r-crq np1 vvz pc-acp vvi d p-acp dt n1 av.
(12) parable (DIV2)
23
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156
Theyr owne conscience also testifying vnto them, howe farre they goe astray, and mouing them to forsake the deuill and all his workes.
Their own conscience also testifying unto them, how Far they go astray, and moving them to forsake the Devil and all his works.
po32 d n1 av vvg p-acp pno32, c-crq av-j pns32 vvb av, cc vvg pno32 pc-acp vvi dt n1 cc d po31 n2.
(12) parable (DIV2)
23
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157
But the cheefest meanes whereby he is throwne out, is the conuerting grace of God, which doth not onely minister good thoughts,
But the chiefest means whereby he is thrown out, is the converting grace of God, which does not only minister good thoughts,
p-acp dt js-jn n2 c-crq pns31 vbz vvn av, vbz dt vvg n1 pp-f np1, r-crq vdz xx av-j vvi j n2,
(12) parable (DIV2)
23
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158
& good wishes, and good desires, but giueth sufficient effect and power thereunto, making vs able to throw out the deuill, and to resist him.
& good wishes, and good Desires, but gives sufficient Effect and power thereunto, making us able to throw out the Devil, and to resist him.
cc j n2, cc j n2, cc-acp vvz j n1 cc n1 av, vvg pno12 j pc-acp vvi av dt n1, cc pc-acp vvi pno31.
(12) parable (DIV2)
23
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159
The effect of this grace is, that it prouoketh vs to true repentance, vvhich doth not consist in the shedding of teares so much,
The Effect of this grace is, that it provoketh us to true Repentance, which does not consist in the shedding of tears so much,
dt n1 pp-f d n1 vbz, cst pn31 vvz pno12 p-acp j n1, r-crq vdz xx vvi p-acp dt n-vvg pp-f n2 av av-d,
(12) parable (DIV2)
23
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160
as in the conuersion of the hart, & the amendement of our life and conuersation. All this notwithstanding, how soeuer he be throwne out, like a male-content he neuer resteth,
as in the conversion of the heart, & the amendment of our life and Conversation. All this notwithstanding, how soever he be thrown out, like a malcontent he never rests,
c-acp p-acp dt n1 pp-f dt n1, cc dt n1 pp-f po12 n1 cc n1. av-d d a-acp, c-crq av pns31 vbb vvn av, av-j dt j-jn pns31 av-x vvz,
(12) parable (DIV2)
23
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161
but seekes to enter in againe, being ful loth, to be long without his Mansion and dwelling place.
but seeks to enter in again, being full loath, to be long without his Mansion and Dwelling place.
cc-acp vvz pc-acp vvi p-acp av, vbg j j, pc-acp vbi j p-acp po31 n1 cc j-vvg n1.
(12) parable (DIV2)
23
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162
The force of Christ his redemption, doth principally work this exile and banishment of the deuill,
The force of christ his redemption, does principally work this exile and banishment of the Devil,
dt n1 pp-f np1 po31 n1, vdz av-j vvi d n1 cc n1 pp-f dt n1,
(12) parable (DIV2)
24
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163
& his daily intercession in the behalfe of the godly, doth worke it more and more.
& his daily Intercession in the behalf of the godly, does work it more and more.
cc po31 j n1 p-acp dt n1 pp-f dt j, vdz vvi pn31 av-dc cc av-dc.
(12) parable (DIV2)
24
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164
Where by the way wee haue a notable instruction, to consider how miserable the estate of mankinde is by nature, that he is the habitation & resting place of the deuill, and of the vncleane spirit.
Where by the Way we have a notable instruction, to Consider how miserable the estate of mankind is by nature, that he is the habitation & resting place of the Devil, and of the unclean Spirit.
c-crq p-acp dt n1 pns12 vhb dt j n1, pc-acp vvi c-crq j dt n1 pp-f n1 vbz p-acp n1, cst pns31 vbz dt n1 cc j-vvg n1 pp-f dt n1, cc pp-f dt j n1.
(12) parable (DIV2)
24
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165
Neyther is it true onely in this or that man, but in all the posterity of Adam.
Neither is it true only in this or that man, but in all the posterity of Adam.
av-dx vbz pn31 j av-j p-acp d cc d n1, cc-acp p-acp d dt n1 pp-f np1.
(12) parable (DIV2)
24
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166
And this is the glory & renowne of our naturall or rather corrupt integrity, that both in body & in soule the deuill raigneth in vs. By howe much the more therefore, haue we cause to extoll the vnspeakable mercy of God, who of filthy and lothsome stables of the deuill, maketh vs temples to himselfe,
And this is the glory & renown of our natural or rather corrupt integrity, that both in body & in soul the Devil Reigneth in us By how much the more Therefore, have we cause to extol the unspeakable mercy of God, who of filthy and loathsome stables of the Devil, makes us Temples to himself,
cc d vbz dt n1 cc n1 pp-f po12 j cc av-c j n1, cst d p-acp n1 cc p-acp n1 dt n1 vvz p-acp pno12 p-acp c-crq av-d dt av-dc av, vhb pns12 vvb pc-acp vvi dt j-u n1 pp-f np1, r-crq pp-f j cc j n2 pp-f dt n1, vvz pno12 n2 p-acp px31,
(12) parable (DIV2)
24
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167
& consecrat places, for his holy spirit to rest in.
& consecrate places, for his holy Spirit to rest in.
cc vvi n2, p-acp po31 j n1 pc-acp vvi p-acp.
(12) parable (DIV2)
24
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168
Only diligent carefulnes is heere required, that we continually remember, how great a benefit we haue receaued, in that we are freed from so troublesome a guest, and so deadly an enemie.
Only diligent carefulness is Here required, that we continually Remember, how great a benefit we have received, in that we Are freed from so troublesome a guest, and so deadly an enemy.
j j n1 vbz av vvn, cst pns12 av-j vvb, c-crq j dt n1 pns12 vhb vvn, p-acp cst pns12 vbr vvn p-acp av j dt n1, cc av j dt n1.
(12) parable (DIV2)
24
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169
And now haue we time to consider Gods goodnes, & to continue therein, and to behold the great dangers we were in,
And now have we time to Consider God's Goodness, & to continue therein, and to behold the great dangers we were in,
cc av vhb pns12 n1 pc-acp vvi npg1 n1, cc pc-acp vvi av, cc pc-acp vvi dt j n2 pns12 vbdr p-acp,
(12) parable (DIV2)
24
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170
and to learne to auoide them, and to detest the deuils malice and mischieuous working,
and to Learn to avoid them, and to detest the Devils malice and mischievous working,
cc pc-acp vvi pc-acp vvi pno32, cc pc-acp vvi dt ng1 n1 cc j n-vvg,
(12) parable (DIV2)
24
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171
& to make a vow with our selues, not to be ouercome and ruled by him.
& to make a Voelli with our selves, not to be overcome and ruled by him.
cc pc-acp vvi dt n1 p-acp po12 n2, xx pc-acp vbi vvn cc vvn p-acp pno31.
(12) parable (DIV2)
24
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172
By good counsell hee may be throwne out, and yet no sufficient discharge, but as he will thrust in againe,
By good counsel he may be thrown out, and yet no sufficient discharge, but as he will thrust in again,
p-acp j n1 pns31 vmb vbi vvn av, cc av dx j n1, cc-acp c-acp pns31 vmb vvi p-acp av,
(12) parable (DIV2)
25
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173
so will he easily be admitted.
so will he Easily be admitted.
av vmb pns31 av-j vbi vvn.
(12) parable (DIV2)
25
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174
Some doe vtterly refuse good counsaile, and cannot abide to heare it, and hate them that bring it & shew their good will herein.
some do utterly refuse good counsel, and cannot abide to hear it, and hate them that bring it & show their good will herein.
d vdb av-j vvi j n1, cc vmbx vvi pc-acp vvi pn31, cc vvb pno32 cst vvb pn31 cc vvi po32 j n1 av.
(12) parable (DIV2)
25
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175
And they that shew themselues tractable, for a while, may giue consent, and also haue a purpose to order themselues there-after,
And they that show themselves tractable, for a while, may give consent, and also have a purpose to order themselves thereafter,
cc pns32 cst vvb px32 j, p-acp dt n1, vmb vvi n1, cc av vhb dt n1 pc-acp vvi px32 j,
(12) parable (DIV2)
25
Image 21
176
and yet the deuill can alter all, and make them stoope againe;
and yet the Devil can altar all, and make them stoop again;
cc av dt n1 vmb vvi d, cc vvi pno32 vvi av;
(12) parable (DIV2)
25
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177
and they that were at defiance, are ready nowe to shake hands, and to make a new couenant, vvhat friend and faythfull counsailour so euer speake against it.
and they that were At defiance, Are ready now to shake hands, and to make a new Covenant, what friend and faithful Counsellor so ever speak against it.
cc pns32 cst vbdr p-acp n1, vbr j av pc-acp vvi n2, cc pc-acp vvi dt j n1, r-crq n1 cc j n1 av av vvi p-acp pn31.
(12) parable (DIV2)
25
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178
The guilt of conscience, the sight and knowledge of his sin, the feare of Gods displeasure,
The guilt of conscience, the sighed and knowledge of his since, the Fear of God's displeasure,
dt n1 pp-f n1, dt n1 cc n1 pp-f po31 n1, dt n1 pp-f npg1 n1,
(12) parable (DIV2)
25
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179
and danger of hell torments, is enough to make vs forsweare the deuill, and to hate his allurements,
and danger of hell torments, is enough to make us forswear the Devil, and to hate his allurements,
cc n1 pp-f n1 n2, vbz av-d pc-acp vvi pno12 vvi dt n1, cc pc-acp vvi po31 n2,
(12) parable (DIV2)
25
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180
and to desire godly company and counsell, the deuill lets vs alone, so long as we are in this minde, he hopes wee will not long coutinue in this vaine, his time hee will watch,
and to desire godly company and counsel, the Devil lets us alone, so long as we Are in this mind, he hope's we will not long continue in this vain, his time he will watch,
cc pc-acp vvi j n1 cc n1, dt n1 vvz pno12 av-j, av av-j c-acp pns12 vbr p-acp d n1, pns31 vvz pns12 vmb xx av-j vvi p-acp d j, po31 n1 pns31 vmb vvi,
(12) parable (DIV2)
25
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181
when he knowes how to take vs tardy, and then the Castell is wone againe, and a stronger garrison set to keepe it.
when he knows how to take us tardy, and then the Castle is won again, and a Stronger garrison Set to keep it.
c-crq pns31 vvz c-crq pc-acp vvi pno12 j, cc av dt n1 vbz vvn av, cc dt jc n1 vvd pc-acp vvi pn31.
(12) parable (DIV2)
25
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The grace of God is the canon shot, that breaks downe the walls.
The grace of God is the canon shot, that breaks down the walls.
dt n1 pp-f np1 vbz dt n1 vvd, cst vvz a-acp dt n2.
(12) parable (DIV2)
25
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183
When a strong man armed keepeth the breach and the passage, for a while he possesseth and keepeth all in peace:
When a strong man armed Keepeth the breach and the passage, for a while he Possesses and Keepeth all in peace:
c-crq dt j n1 vvn vvz dt n1 cc dt n1, p-acp dt n1 pns31 vvz cc vvz d p-acp n1:
(12) parable (DIV2)
25
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But when a stronger then he commeth vpon him, and ouer commeth him, hee must be faine to giue place.
But when a Stronger then he comes upon him, and over comes him, he must be feign to give place.
cc-acp c-crq dt jc cs pns31 vvz p-acp pno31, cc a-acp vvz pno31, pns31 vmb vbi j pc-acp vvi n1.
(12) parable (DIV2)
25
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And this is a greater comfort, that his armour shall be taken away from him, and the spoiles shall be deuided.
And this is a greater Comfort, that his armour shall be taken away from him, and the spoils shall be divided.
cc d vbz dt jc n1, cst po31 n1 vmb vbi vvn av p-acp pno31, cc dt n2 vmb vbi vvn.
(12) parable (DIV2)
25
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For Christ in his crosse and passion ouercame the power of the deuil for vs. Coloss. 2.15.
For christ in his cross and passion overcame the power of the Devil for us Coloss. 2.15.
p-acp np1 p-acp po31 n1 cc n1 vvd dt n1 pp-f dt n1 p-acp pno12 np1 crd.
(12) parable (DIV2)
25
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He hath spoiled the principalities and powers, and hath made a shew of them openly, and hath tryumplied ouer them in the same crosse, and made a glorious conquest.
He hath spoiled the principalities and Powers, and hath made a show of them openly, and hath tryumplied over them in the same cross, and made a glorious conquest.
pns31 vhz vvn dt n2 cc n2, cc vhz vvn dt n1 pp-f pno32 av-j, cc vhz vvn p-acp pno32 p-acp dt d n1, cc vvd dt j n1.
(12) parable (DIV2)
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And not onely so, but also hauing led captiuity captiue, hath giuen gifts vnto men, that being strengthned by his grace, they also should be conquerours through the vertue of his power.
And not only so, but also having led captivity captive, hath given Gifts unto men, that being strengthened by his grace, they also should be conquerors through the virtue of his power.
cc xx av-j av, cc-acp av vhg vvn n1 j-jn, vhz vvn n2 p-acp n2, cst vbg vvn p-acp po31 n1, pns32 av vmd vbi n2 p-acp dt n1 pp-f po31 n1.
(12) parable (DIV2)
25
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And this is the glorious and tryumphant gyft of Gods grace, in vvhom vvhile it vouchsafeth to enter as a conquerour, it bringeth vvith it many good companions,
And this is the glorious and triumphant gift of God's grace, in whom while it vouchsafeth to enter as a conqueror, it brings with it many good Sodales,
cc d vbz dt j cc j n1 pp-f npg1 n1, p-acp ro-crq cs pn31 vvz pc-acp vvi p-acp dt n1, pn31 vvz p-acp pn31 d j n2,
(12) parable (DIV2)
25
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and ioyfull effectes. 2. Corinthi. 7. For godly sorrowe is one of the attenders, which causeth repentance vnto saluation.
and joyful effects. 2. Corinth. 7. For godly sorrow is one of the attenders, which Causes Repentance unto salvation.
cc j n2. crd np1. crd p-acp j n1 vbz pi pp-f dt n2, r-crq vvz n1 p-acp n1.
(12) parable (DIV2)
25
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And behold what godly sorrow worketh, what great care followeth, to serue God, to liue in his feare, to auoid our former sinns;
And behold what godly sorrow works, what great care follows, to serve God, to live in his Fear, to avoid our former Sins;
cc vvb r-crq j n1 vvz, r-crq j n1 vvz, pc-acp vvi np1, pc-acp vvi p-acp po31 n1, pc-acp vvi po12 j n2;
(12) parable (DIV2)
25
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what clearing of our selues in acknowledging our faults, & asking God forgiuenes, and desiring to be renued in mind,
what clearing of our selves in acknowledging our Faults, & asking God forgiveness, and desiring to be renewed in mind,
r-crq vvg pp-f po12 n2 p-acp vvg po12 n2, cc vvg np1 n1, cc vvg pc-acp vbi j-vvn p-acp n1,
(12) parable (DIV2)
25
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and that God would create a new hart in vs. Ps. 51. What indignation & holy anger, that euer we were so much misled;
and that God would create a new heart in us Ps. 51. What Indignation & holy anger, that ever we were so much misled;
cc cst np1 vmd vvi dt j n1 p-acp pno12 np1 crd q-crq n1 cc j n1, cst av pns12 vbdr av av-d vvn;
(12) parable (DIV2)
25
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194
yea, what feare, least we should fall into the like offences againe; yea, how great desire, to continue in a godly life;
yea, what Fear, lest we should fallen into the like offences again; yea, how great desire, to continue in a godly life;
uh, q-crq n1, cs pns12 vmd vvi p-acp dt j n2 av; uh, c-crq j n1, pc-acp vvi p-acp dt j n1;
(12) parable (DIV2)
25
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195
yea, what a zeale of Gods glory;
yea, what a zeal of God's glory;
uh, q-crq dt n1 pp-f npg1 n1;
(12) parable (DIV2)
25
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yea, what punishment, what iudging & chastising of our selues, to preuent Gods anger and iudgement. 1. Cor. 11.33. and practising those vertues & godly qualities, which are contrary to our former vices.
yea, what punishment, what judging & chastising of our selves, to prevent God's anger and judgement. 1. Cor. 11.33. and practising those Virtues & godly qualities, which Are contrary to our former vices.
uh, q-crq n1, r-crq vvg cc vvg pp-f po12 n2, pc-acp vvi npg1 n1 cc n1. crd np1 crd. cc vvg d n2 cc j n2, r-crq vbr j-jn p-acp po12 j n2.
(12) parable (DIV2)
25
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Now although he be thus valiantly resisted, yet is hee not throughly vanquished, nor vtterly banished,
Now although he be thus valiantly resisted, yet is he not thoroughly vanquished, nor utterly banished,
av cs pns31 vbb av av-j vvn, av vbz pns31 xx av-j vvn, ccx av-j vvn,
(12) parable (DIV2)
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though his force and power against vs is broken, yet his euill will remaines, and he wil let passe no deuice,
though his force and power against us is broken, yet his evil will remains, and he will let pass no device,
cs po31 n1 cc n1 p-acp pno12 vbz vvn, av po31 j-jn n1 vvz, cc pns31 vmb vvi vvi dx n1,
(12) parable (DIV2)
26
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but puts dangerous matters still in practise against vs, and we shal not be free from him,
but puts dangerous matters still in practice against us, and we shall not be free from him,
cc-acp vvz j n2 av p-acp n1 p-acp pno12, cc pns12 vmb xx vbi j p-acp pno31,
(12) parable (DIV2)
26
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200
so long as we liue in this world.
so long as we live in this world.
av av-j c-acp pns12 vvb p-acp d n1.
(12) parable (DIV2)
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Therefore it behooueth vs to looke vnto our selues, & alwayes to stand vpon our watch.
Therefore it behooveth us to look unto our selves, & always to stand upon our watch.
av pn31 vvz pno12 pc-acp vvi p-acp po12 n2, cc av pc-acp vvi p-acp po12 n1.
(12) parable (DIV2)
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For like a malecontent, he neuer rests, but seekes to enter in againe.
For like a malcontent, he never rests, but seeks to enter in again.
p-acp av-j dt n-jn, pns31 av-x vvz, cc-acp vvz pc-acp vvi p-acp av.
(12) parable (DIV2)
26
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When the vncleane spirit is gone out of a man, he walketh through vncleane places seeking rest.
When the unclean Spirit is gone out of a man, he walks through unclean places seeking rest.
c-crq dt j n1 vbz vvn av pp-f dt n1, pns31 vvz p-acp j n2 vvg n1.
(12) parable (DIV2)
27
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] For as a furious man is neuer at rest, till he hath wrought a reuenge.
] For as a furious man is never At rest, till he hath wrought a revenge.
] p-acp p-acp dt j n1 vbz av-x p-acp n1, c-acp pns31 vhz vvn dt n1.
(12) parable (DIV2)
27
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so is the deuil neuer at rest, till he hath done some hurt and mischiefe.
so is the Devil never At rest, till he hath done Some hurt and mischief.
av vbz dt n1 av p-acp n1, c-acp pns31 vhz vdn d n1 cc n1.
(12) parable (DIV2)
27
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And this is his chiefest delight, and his chiefest study, his only practise and trade, wherein he is most diligent,
And this is his chiefest delight, and his chiefest study, his only practice and trade, wherein he is most diligent,
cc d vbz po31 js-jn n1, cc po31 js-jn n1, po31 j n1 cc n1, c-crq pns31 vbz av-ds j,
(12) parable (DIV2)
27
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though he haue no thankes for his paines.
though he have no thanks for his pains.
cs pns31 vhb dx n2 p-acp po31 n2.
(12) parable (DIV2)
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All his endeuours tend to mans destruction, and especially where he is driuen away by the force of Christ his grace and power, the more is his desire to hurt, the more is his rage.
All his endeavours tend to men destruction, and especially where he is driven away by the force of christ his grace and power, the more is his desire to hurt, the more is his rage.
av-d po31 n2 vvb p-acp ng1 n1, cc av-j c-crq pns31 vbz vvn av p-acp dt n1 pp-f np1 po31 n1 cc n1, dt dc vbz po31 n1 pc-acp vvi, dt dc vbz po31 n1.
(12) parable (DIV2)
27
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And before we are vouchsafed of this heauenly helpe, our mortall enemie makes but a sport to raigne within vs at his pleasure,
And before we Are vouchsafed of this heavenly help, our Mortal enemy makes but a sport to Reign within us At his pleasure,
cc c-acp pns12 vbr vvn pp-f d j n1, po12 j-jn n1 vvz p-acp dt n1 pc-acp vvi p-acp pno12 p-acp po31 n1,
(12) parable (DIV2)
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but being driuen out of vs, he takes great griefe thereat;
but being driven out of us, he Takes great grief thereat;
cc-acp vbg vvn av pp-f pno12, pns31 vvz j n1 av;
(12) parable (DIV2)
27
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hauing thus lost his booty and his pray, he gathers new strength, and stirreth vp all his sences and wits a-fresh, to set vpon vs,
having thus lost his booty and his prey, he gathers new strength, and stirs up all his Senses and wits afresh, to Set upon us,
vhg av vvn po31 n1 cc po31 n1, pns31 vvz j n1, cc vvz a-acp d po31 n2 cc n2 j, pc-acp vvi p-acp pno12,
(12) parable (DIV2)
27
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212
and to assault vs. Therefore is he said to walke through dry places, because his banishment out of vs, is to him,
and to assault us Therefore is he said to walk through dry places, Because his banishment out of us, is to him,
cc pc-acp vvi pno12 av vbz pns31 vvn pc-acp vvi p-acp j n2, c-acp po31 n1 av pp-f pno12, vbz p-acp pno31,
(12) parable (DIV2)
27
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as a desolate and most vncomfortable wildernes.
as a desolate and most uncomfortable Wilderness.
c-acp dt j cc av-ds j n1.
(12) parable (DIV2)
27
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Being cast out of man, he is said to seeke rest, because he is then most vexed,
Being cast out of man, he is said to seek rest, Because he is then most vexed,
vbg vvn av pp-f n1, pns31 vbz vvd pc-acp vvi n1, c-acp pns31 vbz av av-ds vvn,
(12) parable (DIV2)
27
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and most at disquiet within himself, seeking by all meanes possible, to recouer that which he hath lost.
and most At disquiet within himself, seeking by all means possible, to recover that which he hath lost.
cc av-ds p-acp j-jn p-acp px31, vvg p-acp d n2 j, pc-acp vvi d r-crq pns31 vhz vvn.
(12) parable (DIV2)
27
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Heere then we are to learne that as soone as we are called by Christ his grace, that we are to looke for mighty temptations and heauy assaults,
Here then we Are to Learn that as soon as we Are called by christ his grace, that we Are to look for mighty temptations and heavy assaults,
av cs pns12 vbr pc-acp vvi cst p-acp av c-acp pns12 vbr vvn p-acp np1 po31 n1, cst pns12 vbr pc-acp vvi p-acp j n2 cc j n2,
(12) parable (DIV2)
27
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for the deuill will not so easily loose his pray, as also we are with all circumspection & warines, to set our selues against him,
for the Devil will not so Easily lose his prey, as also we Are with all circumspection & wariness, to Set our selves against him,
p-acp dt n1 vmb xx av av-j vvi po31 n1, c-acp av pns12 vbr p-acp d n1 cc n1, pc-acp vvi po12 n2 p-acp pno31,
(12) parable (DIV2)
27
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& to vse all means to preuent his power, for his hatred is most deadly, and his fury & rage not ouercom by a little.
& to use all means to prevent his power, for his hatred is most deadly, and his fury & rage not overcome by a little.
cc pc-acp vvi d n2 pc-acp vvi po31 n1, p-acp po31 n1 vbz av-ds j, cc po31 n1 cc n1 xx vvn p-acp dt j.
(12) parable (DIV2)
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Howbeit, this forewarning, ought not to breede any feare within our minds, or any whit to discourage vs,
Howbeit, this forewarning, ought not to breed any Fear within our minds, or any whit to discourage us,
a-acp, d n-vvg, vmd xx pc-acp vvi d n1 p-acp po12 n2, cc d n1 pc-acp vvi pno12,
(12) parable (DIV2)
27
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but rather to fore-shew vs what danger may fall vpon vs, through our owne negligence. Seeking rest, ] If we wil giue him entertainment;
but rather to foreshow us what danger may fallen upon us, through our own negligence. Seeking rest, ] If we will give him entertainment;
cc-acp av-c p-acp j pno12 r-crq n1 vmb vvi p-acp pno12, p-acp po12 d n1. vvg n1, ] cs pns12 vmb vvi pno31 n1;
(12) parable (DIV2)
27
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but we must watch and keepe him out, & fight the spirituall fight, crauing Gods helpe by prayer, and vsing all good meanes.
but we must watch and keep him out, & fight the spiritual fight, craving God's help by prayer, and using all good means.
cc-acp pns12 vmb vvi cc vvi pno31 av, cc vvi dt j n1, vvg npg1 n1 p-acp n1, cc vvg d j n2.
(12) parable (DIV2)
28
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He hath rest enough in the life of a wicked man, in the adulterer, the vnmercifull vsurer, the thiefe, the whore, he holdeth therein fee-simple, he taketh vp his lodging there for terme of life & longer to.
He hath rest enough in the life of a wicked man, in the adulterer, the unmerciful usurer, the thief, the whore, he holds therein fee-simple, he Takes up his lodging there for term of life & longer to.
pns31 vhz n1 av-d p-acp dt n1 pp-f dt j n1, p-acp dt n1, dt j n1, dt n1, dt n1, pns31 vvz av n1, pns31 vvz a-acp po31 n1 a-acp p-acp n1 pp-f n1 cc av-jc pc-acp.
(12) parable (DIV2)
28
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Although he seeke rest, yet he is neuer at rest, for he goeth about like a roring Lyon, seeking whō he may deuoure, he resteth in them whom he hath gotten,
Although he seek rest, yet he is never At rest, for he Goes about like a roaring lion, seeking whom he may devour, he rests in them whom he hath got,
cs pns31 vvb n1, av pns31 vbz av-x p-acp n1, c-acp pns31 vvz a-acp av-j dt j-vvg n1, vvg qo-crq pns31 vmb vvi, pns31 vvz p-acp pno32 r-crq pns31 vhz vvn,
(12) parable (DIV2)
28
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and layeth garison to keep his hold, but still as a conquerour he thirsteth after more, neither is he euer satisfied.
and Layeth garrison to keep his hold, but still as a conqueror he Thirsteth After more, neither is he ever satisfied.
cc vvz n1 pc-acp vvi po31 n1, cc-acp av c-acp dt n1 pns31 vvz p-acp av-dc, av-dx vbz pns31 av vvn.
(12) parable (DIV2)
28
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God rested the seauenth day from his works, but the deuill wil neuer rest from his works.
God rested the Seventh day from his works, but the Devil will never rest from his works.
np1 vvd dt ord n1 p-acp po31 n2, cc-acp dt n1 vmb av-x vvi p-acp po31 n2.
(12) parable (DIV2)
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The godly that fight in this world with the deuil, and theyr ghostly enemies, though heere they haue a hard cōbate,
The godly that fight in this world with the Devil, and their ghostly enemies, though Here they have a hard combat,
dt j cst vvb p-acp d n1 p-acp dt n1, cc po32 j n2, cs av pns32 vhb dt j n1,
(12) parable (DIV2)
28
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and much vnquietnes, shall heereafter rest from their labours, & enter into eternal rest. Re. 14.13.
and much unquietness, shall hereafter rest from their labours, & enter into Eternal rest. Re. 14.13.
cc d n1, vmb av vvi p-acp po32 n2, cc vvi p-acp j n1. fw-it. crd.
(12) parable (DIV2)
28
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But the wicked which here haue ease, heereafter shall haue no rest.
But the wicked which Here have ease, hereafter shall have no rest.
p-acp dt j r-crq av vhb n1, av vmb vhi dx n1.
(12) parable (DIV2)
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The third waighty consideration in this parable, is the woful return of the vncleane spirit, in them that are not watchfull,
The third weighty consideration in this parable, is the woeful return of the unclean Spirit, in them that Are not watchful,
dt ord j n1 p-acp d n1, vbz dt j n1 pp-f dt j n1, p-acp pno32 cst vbr xx j,
(12) parable (DIV2)
29
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& doe not their best endeuour to keepe him out, when they are once free from his thraldom and slauery.
& do not their best endeavour to keep him out, when they Are once free from his thraldom and slavery.
cc vdb xx po32 js n1 pc-acp vvi pno31 av, c-crq pns32 vbr a-acp j p-acp po31 n1 cc n1.
(12) parable (DIV2)
29
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And when he findeth none, he saith, I wil return vnto mine house, whēce I cam out.
And when he finds none, he Says, I will return unto mine house, whence I cam out.
cc c-crq pns31 vvz pix, pns31 vvz, pns11 vmb vvi p-acp po11 n1, q-crq pns11 vvd av.
(12) parable (DIV2)
30
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] Wherin these circumstances may be obserued. First our negligence & sinfull & easie back-sliding. And when he cōmeth, he findeth it empty swept & garnished.
] Wherein these Circumstances may be observed. First our negligence & sinful & easy backsliding. And when he comes, he finds it empty swept & garnished.
] c-crq d n2 vmb vbi vvn. np1 po12 n1 cc j cc j j. cc c-crq pns31 vvz, pns31 vvz pn31 vvi vvn cc vvn.
(12) parable (DIV2)
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Secondly his cruelty in returning, in that he bringeth with him 7. other spirits, worse thē himself.
Secondly his cruelty in returning, in that he brings with him 7. other spirits, Worse them himself.
ord po31 n1 p-acp vvg, p-acp cst pns31 vvz p-acp pno31 crd j-jn n2, av-jc pno32 n1.
(12) parable (DIV2)
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Thirdly, the wofull estate of that man or woman, who forgetting God and themselues, haue yeelded themselues captiues to the deuils slauery.
Thirdly, the woeful estate of that man or woman, who forgetting God and themselves, have yielded themselves captives to the Devils slavery.
ord, dt j n1 pp-f d n1 cc n1, r-crq vvg np1 cc px32, vhb vvn px32 n2-jn p-acp dt ng1 n1.
(12) parable (DIV2)
30
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They enter in & dwel there. So the last state of that man is worse then the first.
They enter in & dwell there. So the last state of that man is Worse then the First.
pns32 vvb p-acp cc vvi a-acp. np1 dt ord n1 pp-f d n1 vbz jc cs dt ord.
(12) parable (DIV2)
30
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In which wofull case, for are-storatiue this may be added, that no man or woman despaire,
In which woeful case, for are-storatiue this may be added, that no man or woman despair,
p-acp r-crq j n1, p-acp j d vmb vbi vvn, cst dx n1 cc n1 n1,
(12) parable (DIV2)
30
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if they be not vtterly past grace, though they fall againe, seeing there is a difference betwixt a resolute determination in sin,
if they be not utterly passed grace, though they fallen again, seeing there is a difference betwixt a resolute determination in since,
cs pns32 vbb xx av-j p-acp n1, cs pns32 vvb av, vvg a-acp vbz dt n1 p-acp dt j n1 p-acp n1,
(12) parable (DIV2)
30
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& a repentant mind, which is hartily sorry for euery fall and offence. I will returne.
& a repentant mind, which is heartily sorry for every fallen and offence. I will return.
cc dt j n1, r-crq vbz av-j j p-acp d n1 cc n1. pns11 vmb vvi.
(12) parable (DIV2)
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] He saith not, I will seeke to returne, or I will doe my best endeuour to returne,
] He Says not, I will seek to return, or I will do my best endeavour to return,
] pns31 vvz xx, pns11 vmb vvi pc-acp vvi, cc pns11 vmb vdi po11 js n1 pc-acp vvi,
(12) parable (DIV2)
31
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but I will returne, as though nothing should resist him, and no power were able to vanquish and ouercome him.
but I will return, as though nothing should resist him, and no power were able to vanquish and overcome him.
cc-acp pns11 vmb vvi, c-acp cs pix vmd vvi pno31, cc dx n1 vbdr j pc-acp vvi cc vvi pno31.
(12) parable (DIV2)
31
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So cunning he is, that he hath his turnes & his returnes, his termes & his vacations,
So cunning he is, that he hath his turns & his returns, his terms & his vacations,
av j-jn pns31 vbz, cst pns31 vhz po31 n2 cc po31 n2, po31 n2 cc po31 n2,
(12) parable (DIV2)
31
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and he will come againe, although hee goe into a far Country, he is with vs before we are aware.
and he will come again, although he go into a Far Country, he is with us before we Are aware.
cc pns31 vmb vvi av, cs pns31 vvb p-acp dt j n1, pns31 vbz p-acp pno12 c-acp pns12 vbr j.
(12) parable (DIV2)
31
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When hee tolde Christ that all the Kingdoms of the earth were his to giue,
When he told christ that all the Kingdoms of the earth were his to give,
c-crq pns31 vvd np1 cst d dt n2 pp-f dt n1 vbdr po31 pc-acp vvi,
(12) parable (DIV2)
31
Image 24
244
yet it was nothing so, & likewise where he saith he wil returne, he is oft-times hindered, that hee cannot doe as he would,
yet it was nothing so, & likewise where he Says he will return, he is ofttimes hindered, that he cannot do as he would,
av pn31 vbds pix av, cc av c-crq pns31 vvz pns31 vmb vvi, pns31 vbz av vvn, cst pns31 vmbx vdi p-acp pns31 vmd,
(12) parable (DIV2)
31
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245
but few there be that keepe him out, and too many that through theyr negligence, giue him too easie an entrance.
but few there be that keep him out, and too many that through their negligence, give him too easy an Entrance.
cc-acp d pc-acp vbi cst vvb pno31 av, cc av d cst p-acp po32 n1, vvb pno31 av j dt n1.
(12) parable (DIV2)
31
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246
Vnto my house whence I cam out. ] First he commeth to the house, before he enterprize to come in.
Unto my house whence I cam out. ] First he comes to the house, before he enterprise to come in.
p-acp po11 n1 c-crq pns11 vvd av. ] ord pns31 vvz p-acp dt n1, c-acp pns31 vvi pc-acp vvi p-acp.
(12) parable (DIV2)
32
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247
First he viewes the state of the man or woman, whether he or shee be returned to their old sinnes againe.
First he views the state of the man or woman, whither he or she be returned to their old Sins again.
ord pns31 vvz dt n1 pp-f dt n1 cc n1, cs pns31 cc pns31 vbb vvn p-acp po32 j n2 av.
(12) parable (DIV2)
32
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248
And as houses be the habitations of men, so men themselues be often the deuils houses,
And as houses be the habitations of men, so men themselves be often the Devils houses,
cc c-acp n2 vbb dt n2 pp-f n2, av n2 px32 vbi av dt ng1 n2,
(12) parable (DIV2)
32
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249
for this is spoken by similitude and comparison. But why should the deuill call the soule of man or woman, his owne house,
for this is spoken by similitude and comparison. But why should the Devil call the soul of man or woman, his own house,
p-acp d vbz vvn p-acp n1 cc n1. cc-acp q-crq vmd dt n1 vvb dt n1 pp-f n1 cc n1, po31 d n1,
(12) parable (DIV2)
32
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250
or rather hee should say, I will enter into that house from whence I came.
or rather he should say, I will enter into that house from whence I Come.
cc av-c pns31 vmd vvi, pns11 vmb vvi p-acp d n1 p-acp c-crq pns11 vvd.
(12) parable (DIV2)
33
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251
The soule of man & woman by creation, is Gods image, but the image of the deuill is the deformation of all;
The soul of man & woman by creation, is God's image, but the image of the Devil is the deformation of all;
dt n1 pp-f n1 cc n1 p-acp n1, vbz ng1 n1, cc-acp dt n1 pp-f dt n1 vbz dt n1 pp-f d;
(12) parable (DIV2)
33
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252
he vsurpes the possession of the soule of man, it is none of his by right. 1. Cor. 6.20.
he usurps the possession of the soul of man, it is none of his by right. 1. Cor. 6.20.
pns31 vvz dt n1 pp-f dt n1 pp-f n1, pn31 vbz pix pp-f png31 p-acp n-jn. crd np1 crd.
(12) parable (DIV2)
33
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253
For the soule & the body is the temple of God, and of his good spirit by right. 1. Cor. 6.13.15.19.
For the soul & the body is the temple of God, and of his good Spirit by right. 1. Cor. 6.13.15.19.
p-acp dt n1 cc dt n1 vbz dt n1 pp-f np1, cc pp-f po31 j n1 p-acp n-jn. crd np1 crd.
(12) parable (DIV2)
33
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254
How then haue we by sinne, and the deuill by his temptations, made them dennes for theeues, & Cages for vncleane foules.
How then have we by sin, and the Devil by his temptations, made them dens for thieves, & Cages for unclean fowls.
uh-crq av vhb pns12 p-acp n1, cc dt n1 p-acp po31 n2, vvd pno32 n2 p-acp n2, cc n2 p-acp j n2.
(12) parable (DIV2)
33
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255
If a Gentlewoman of high estate, should match with a vile & abiect slaue, although it did nothing concerne vs, would it not greeue any of vs to see it? so is the estate of thy soule, subiect to the slauery of the deuill.
If a Gentlewoman of high estate, should match with a vile & abject slave, although it did nothing concern us, would it not grieve any of us to see it? so is the estate of thy soul, Subject to the slavery of the Devil.
cs dt n1 pp-f j n1, vmd vvi p-acp dt j cc j n1, cs pn31 vdd pix vvi pno12, vmd pn31 xx vvi d pp-f pno12 pc-acp vvi pn31? av vbz dt n1 pp-f po21 n1, j-jn p-acp dt n1 pp-f dt n1.
(12) parable (DIV2)
33
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256
Or if a man had maried a rich beautifull & noble gentlewoman, adorned with all gifts & graces, which may be deuised to be in a woman:
Or if a man had married a rich beautiful & noble gentlewoman, adorned with all Gifts & graces, which may be devised to be in a woman:
cc cs dt n1 vhd vvd dt j j cc j n1, vvn p-acp d n2 cc n2, r-crq vmb vbi vvn pc-acp vbi p-acp dt n1:
(12) parable (DIV2)
33
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257
and yet notwithstanding should so be sotted, & intangled with the loue of some foule & dishonest begger,
and yet notwithstanding should so be sotted, & entangled with the love of Some foul & dishonest beggar,
cc av a-acp vmd av vbi vvn, cc vvn p-acp dt n1 pp-f d j cc j n1,
(12) parable (DIV2)
33
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258
or seruile maid of his house, as for her sake to abandon the company & frendship of the said wife;
or servile maid of his house, as for her sake to abandon the company & friendship of the said wife;
cc j n1 pp-f po31 n1, c-acp p-acp po31 n1 pc-acp vvi dt n1 cc n1 pp-f dt j-vvn n1;
(12) parable (DIV2)
33
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259
to spend his time in daliance & seruice of his base woman, to run, to goe, to stand at her appointment:
to spend his time in dalliance & service of his base woman, to run, to go, to stand At her appointment:
pc-acp vvi po31 n1 p-acp n1 cc n1 pp-f po31 j n1, pc-acp vvi, pc-acp vvi, pc-acp vvi p-acp po31 n1:
(12) parable (DIV2)
33
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260
to put all his liuing & reuenues into her hand, for her to consume & spoile at her pleasure, to deny her nothing,
to put all his living & revenues into her hand, for her to consume & spoil At her pleasure, to deny her nothing,
pc-acp vvi d po31 n-vvg cc n2 p-acp po31 n1, p-acp pno31 pc-acp vvi cc vvi p-acp po31 n1, pc-acp vvi pno31 pix,
(12) parable (DIV2)
33
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261
but to waite and serue her at a •eck & at her call; yea, & to compel his said wife to doe the same:
but to wait and serve her At a •eck & At her call; yea, & to compel his said wife to do the same:
cc-acp pc-acp vvi cc vvi pno31 p-acp dt n1 cc p-acp po31 n1; uh, cc pc-acp vvi po31 j-vvn n1 pc-acp vdi dt d:
(12) parable (DIV2)
33
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262
would ye not think this mans life miserable and most seruile? And surely the seruitude of our former sins,
would you not think this men life miserable and most servile? And surely the servitude of our former Sins,
vmd pn22 xx vvi d ng1 n1 j cc av-ds j? cc av-j dt n1 pp-f po12 j n2,
(12) parable (DIV2)
33
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263
& the returne of our former euill life, is far more slauish and intollerable.
& the return of our former evil life, is Far more slavish and intolerable.
cc dt n1 pp-f po12 j j-jn n1, vbz av-j av-dc j cc j.
(12) parable (DIV2)
33
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264
For no woman, yea no creature in the world, is, or can be of that beauty or nobility,
For no woman, yea no creature in the world, is, or can be of that beauty or Nobilt,
p-acp dx n1, uh uh-dx n1 p-acp dt n1, vbz, cc vmb vbi pp-f d n1 cc n1,
(12) parable (DIV2)
33
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265
as the grace of Gods spirit is, to whō man by his creation was espoused,
as the grace of God's Spirit is, to whom man by his creation was espoused,
c-acp dt n1 pp-f npg1 n1 vbz, p-acp ro-crq n1 p-acp po31 n1 vbds vvn,
(12) parable (DIV2)
33
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266
& to whō by forsaking his wicked life, & by repētance he had yeelded himself, which notwithstanding after a while we see abandoned, contemned,
& to whom by forsaking his wicked life, & by Repentance he had yielded himself, which notwithstanding After a while we see abandoned, contemned,
cc p-acp ro-crq p-acp vvg po31 j n1, cc p-acp n1 pns31 vhd vvn px31, r-crq a-acp p-acp dt n1 pns12 vvb vvn, j-vvn,
(12) parable (DIV2)
33
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267
and reiected, as though there had beene no such couenant made, and all for the loue of sensuality,
and rejected, as though there had been no such Covenant made, and all for the love of sensuality,
cc vvn, c-acp cs pc-acp vhd vbn dx d n1 vvd, cc d p-acp dt n1 pp-f n1,
(12) parable (DIV2)
33
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268
and his former wicked delights, where-with he is bewitched, which are vtter enemies to the grace of God,
and his former wicked delights, wherewith he is bewitched, which Are utter enemies to the grace of God,
cc po31 j j n2, c-crq pns31 vbz vvn, r-crq vbr j n2 p-acp dt n1 pp-f np1,
(12) parable (DIV2)
33
Image 25
269
and as a most deformed creature in respect of reason.
and as a most deformed creature in respect of reason.
cc p-acp dt av-ds j-vvn n1 p-acp n1 pp-f n1.
(12) parable (DIV2)
33
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270
In whose loue notwithstanding, or rather seruitude & sencelesse bondage, we see many so ouertaken & drowned,
In whose love notwithstanding, or rather servitude & senseless bondage, we see many so overtaken & drowned,
p-acp rg-crq n1 a-acp, cc av-c n1 cc j n1, pns12 vvb d av vvn cc vvn,
(12) parable (DIV2)
33
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271
as that they serue their sensuality day & night, with all paines, perils, and expences,
as that they serve their sensuality day & night, with all pains, perils, and expenses,
c-acp cst pns32 vvb po32 n1 n1 cc n1, p-acp d n2, n2, cc n2,
(12) parable (DIV2)
33
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272
and doe constraine also, euen the good motions of Gods spirit, to giue place at euery beck & cōmandement, of this new mistres, or rather stepdame.
and do constrain also, even the good motions of God's Spirit, to give place At every beck & Commandment, of this new mistress, or rather stepdame.
cc vdb vvi av, av-j dt j n2 pp-f npg1 n1, pc-acp vvi n1 p-acp d n1 cc n1, pp-f d j n1, cc av-c n1.
(12) parable (DIV2)
33
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273
It is a greeuous euill, to be nourished, and to grow vp, & to be nusled in sinne.
It is a grievous evil, to be nourished, and to grow up, & to be nusled in sin.
pn31 vbz dt j n-jn, pc-acp vbi vvn, cc pc-acp vvi a-acp, cc pc-acp vbi vvn p-acp n1.
(12) parable (DIV2)
34
Image 25
274
The child that is borne & bred vp in a dark prison, maketh the same reckning of darknes, as other doe of light;
The child that is born & bred up in a dark prison, makes the same reckoning of darkness, as other doe of Light;
dt n1 cst vbz vvn cc vvn a-acp p-acp dt j n1, vvz dt d n-vvg pp-f n1, c-acp j-jn n1 pp-f n1;
(12) parable (DIV2)
34
Image 25
275
they that are borne slaues, & are vsed there-vnto, make little account of liberty;
they that Are born slaves, & Are used thereunto, make little account of liberty;
pns32 cst vbr vvn n2, cc vbr vvn j, vvb j n1 pp-f n1;
(12) parable (DIV2)
34
Image 25
276
and they that know little of heauenly & eternal matters, embrace the delights of the world,
and they that know little of heavenly & Eternal matters, embrace the delights of the world,
cc pns32 cst vvb j pp-f j cc j n2, vvb dt n2 pp-f dt n1,
(12) parable (DIV2)
34
Image 25
277
& the filthines of sin, vain & transitory things, for tru & precious blessings, which endure for euer, counting a banished land as welcome to them, as their owne country.
& the filthiness of since, vain & transitory things, for true & precious blessings, which endure for ever, counting a banished land as welcome to them, as their own country.
cc dt n1 pp-f n1, j cc j n2, p-acp j cc j n2, r-crq vvb p-acp av, vvg dt j-vvn n1 p-acp j-jn p-acp pno32, c-acp po32 d n1.
(12) parable (DIV2)
34
Image 25
278
So many of the Iewes being bred & brought vp in the bondage of Aegipt, did not once so much as thinke of liberty.
So many of the Iewes being bred & brought up in the bondage of Egypt, did not once so much as think of liberty.
av d pp-f dt np2 vbg vvn cc vvn a-acp p-acp dt n1 pp-f np1, vdd xx a-acp av av-d c-acp vvb pp-f n1.
(12) parable (DIV2)
34
Image 25
279
And out of such manner of people, wholy giuen vp to sinne, when the deuill once entred he neuer went out.
And out of such manner of people, wholly given up to sin, when the Devil once entered he never went out.
cc av pp-f d n1 pp-f n1, av-jn vvn a-acp p-acp n1, c-crq dt n1 a-acp vvd pns31 av-x vvd av.
(12) parable (DIV2)
34
Image 26
280
But when the good spirit of God hath dispossessed him, and cast him out, by hearing the word preached,
But when the good Spirit of God hath dispossessed him, and cast him out, by hearing the word preached,
p-acp c-crq dt j n1 pp-f np1 vhz vvn pno31, cc vvd pno31 av, p-acp vvg dt n1 vvd,
(12) parable (DIV2)
34
Image 26
281
and by causing vs to harken and to obey good counsell, and good exhortation, then he may say, I will returne into my house from whence I came,
and by causing us to harken and to obey good counsel, and good exhortation, then he may say, I will return into my house from whence I Come,
cc p-acp vvg pno12 pc-acp vvi cc pc-acp vvi j n1, cc j n1, cs pns31 vmb vvi, pns11 vmb vvi p-acp po11 n1 p-acp c-crq pns11 vvd,
(12) parable (DIV2)
34
Image 26
282
if so be that I may find it ready for my turne, & that vpon new remembrance I may claime new acquaintance.
if so be that I may find it ready for my turn, & that upon new remembrance I may claim new acquaintance.
cs av vbb d pns11 vmb vvi pn31 j p-acp po11 n1, cc cst p-acp j n1 pns11 vmb vvi j n1.
(12) parable (DIV2)
34
Image 26
283
And behold a shame it is to say it, and a sorrow it is to think of it, he findeth the house swept & garnished fit and ready prepared for him.
And behold a shame it is to say it, and a sorrow it is to think of it, he finds the house swept & garnished fit and ready prepared for him.
cc vvb dt n1 pn31 vbz pc-acp vvi pn31, cc dt n1 pn31 vbz pc-acp vvi pp-f pn31, pns31 vvz dt n1 vvn cc vvn j cc j vvn p-acp pno31.
(12) parable (DIV2)
34
Image 26
284
For a sinfull soule is a swept house to him; For a sinful soul is a swept house to him;
p-acp dt j n1 vbz dt vvn n1 p-acp pno31;
(12) parable (DIV2)
34
Image 26
285
and whē the good spirit is banished, and so honourable a guest hath very slender & also vnreuerent entertainment, the deuill entreth againe as into his owne possession,
and when the good Spirit is banished, and so honourable a guest hath very slender & also unreverent entertainment, the Devil entereth again as into his own possession,
cc c-crq dt j n1 vbz vvn, cc av j dt n1 vhz av j cc av j n1, dt n1 vvz av c-acp p-acp po31 d n1,
(12) parable (DIV2)
34
Image 26
286
and claimes that house to be his owne by lawe, which he hath so good euidence to shew for.
and claims that house to be his own by law, which he hath so good evidence to show for.
cc vvz d n1 pc-acp vbi po31 d p-acp n1, r-crq pns31 vhz av j n1 pc-acp vvi p-acp.
(12) parable (DIV2)
34
Image 26
287
The neglect of Gods grace, is the deuils chiefe delight, and they that are destitute of Gods spirit, are fit to receaue the deuil.
The neglect of God's grace, is the Devils chief delight, and they that Are destitute of God's Spirit, Are fit to receive the Devil.
dt n1 pp-f npg1 n1, vbz dt ng1 j-jn n1, cc pns32 cst vbr j pp-f npg1 n1, vbr j pc-acp vvi dt n1.
(12) parable (DIV2)
34
Image 26
288
As for the godly and the faithfull, which are foundly and plentifully endued with Gods grace & holy spirit, they are so well fenced and prouided, that the deuil can finde no hole,
As for the godly and the faithful, which Are fondly and plentifully endued with God's grace & holy Spirit, they Are so well fenced and provided, that the Devil can find no hold,
p-acp p-acp dt j cc dt j, r-crq vbr av-j cc av-j vvn p-acp npg1 n1 cc j n1, pns32 vbr av av vvn cc vvn, cst dt n1 vmb vvi dx n1,
(12) parable (DIV2)
34
Image 26
289
or the least chink to enter in at.
or the lest chink to enter in At.
cc dt cs n1 pc-acp vvi p-acp p-acp.
(12) parable (DIV2)
34
Image 26
290
The house swept and garnished, is a similitude drawne from the vse and custome of men, whose chiefest delight is to haue all things handsome and neat,
The house swept and garnished, is a similitude drawn from the use and custom of men, whose chiefest delight is to have all things handsome and neat,
dt n1 vvn cc vvn, vbz dt n1 vvn p-acp dt n1 cc n1 pp-f n2, rg-crq js-jn n1 vbz pc-acp vhi d n2 j cc j,
(12) parable (DIV2)
34
Image 26
291
whē they are to entertain their friends.
when they Are to entertain their Friends.
c-crq pns32 vbr pc-acp vvi po32 n2.
(12) parable (DIV2)
34
Image 26
292
But vnto the deuil it is nothing so, for beast-lines is the beauty and trimmed house that he delights in,
But unto the Devil it is nothing so, for beastliness is the beauty and trimmed house that he delights in,
p-acp p-acp dt n1 pn31 vbz pix av, c-acp n2 vbz dt n1 cc vvn n1 cst pns31 vvz p-acp,
(12) parable (DIV2)
34
Image 26
293
& nothing pleaseth him but filthines, the lewd liuer, the drunken tossepot, that smels all of drink, the abhominable swearer,
& nothing Pleases him but filthiness, the lewd liver, the drunken tossepot, that smells all of drink, the abominable swearer,
cc pix vvz pno31 p-acp n1, dt j n1, dt j n1, cst n2 d pp-f n1, dt j n1,
(12) parable (DIV2)
34
Image 26
294
and bawdy talker, those are houses for him, and as a princely pallace. When we haue bid farwell to God and godlines, then are we fitte for him,
and bawdy talker, those Are houses for him, and as a princely palace. When we have bid farewell to God and godliness, then Are we fit for him,
cc j n1, d vbr n2 p-acp pno31, cc p-acp dt j n1. c-crq pns12 vhb vvn n1 p-acp np1 cc n1, av vbr pns12 n1 p-acp pno31,
(12) parable (DIV2)
34
Image 26
295
and those be his roomes of choyce, when through the neglect of Gods grace, all good qualities are banished,
and those be his rooms of choice, when through the neglect of God's grace, all good qualities Are banished,
cc d vbb po31 n2 pp-f n1, c-crq p-acp dt n1 pp-f npg1 n1, d j n2 vbr vvn,
(12) parable (DIV2)
34
Image 26
296
and when we are thus banished from our selues. Wee prepare our house for God, by faith and repentance;
and when we Are thus banished from our selves. we prepare our house for God, by faith and Repentance;
cc c-crq pns12 vbr av vvn p-acp po12 n2. pns12 vvb po12 n1 p-acp np1, p-acp n1 cc n1;
(12) parable (DIV2)
34
Image 26
297
contrariwise prouision is made for the deuil, wh•n we think not of Gods iudgments, & when the feare of God is choked and smothered vp within vs. Da. 13.9.
contrariwise provision is made for the Devil, wh•n we think not of God's Judgments, & when the Fear of God is choked and smothered up within us Da. 13.9.
av n1 vbz vvn p-acp dt n1, av pns12 vvb xx pp-f npg1 n2, cc c-crq dt n1 pp-f np1 vbz vvn cc vvn a-acp p-acp pno12 np1 crd.
(12) parable (DIV2)
34
Image 26
298
When he findeth a man or woman polluted in sinne, and defiled againe, and continuing in their former sinnes, whereof they haue repented, this is the house which is swept,
When he finds a man or woman polluted in sin, and defiled again, and Continuing in their former Sins, whereof they have repented, this is the house which is swept,
c-crq pns31 vvz dt n1 cc n1 vvn p-acp n1, cc vvn av, cc vvg p-acp po32 j n2, c-crq pns32 vhb vvn, d vbz dt n1 r-crq vbz vvn,
(12) parable (DIV2)
35
Image 26
299
and prepared for his comming, and in such sort as he wold wish to giue him entertainment.
and prepared for his coming, and in such sort as he would wish to give him entertainment.
cc vvd p-acp po31 n-vvg, cc p-acp d n1 c-acp pns31 vmd vvi pc-acp vvi pno31 n1.
(12) parable (DIV2)
35
Image 27
300
It is not cleanlines, or hansomnes, or sweeping, or garnishing, where-with the deuil is delighted; the reason is, because he is an vnclean spirit, & his delight is in vncleanenes,
It is not cleanliness, or hanDsomeness, or sweeping, or garnishing, wherewith the Devil is delighted; the reason is, Because he is an unclean Spirit, & his delight is in Uncleanness,
pn31 vbz xx n1, cc n1, cc vvg, cc vvg, c-crq dt n1 vbz vvn; dt n1 vbz, c-acp pns31 vbz dt j n1, cc po31 n1 vbz p-acp n1,
(12) parable (DIV2)
35
Image 27
301
& those men & women that are most vncleane, they are the onely hoasts to entertain so loathsom & so homely a guest.
& those men & women that Are most unclean, they Are the only hosts to entertain so loathsome & so homely a guest.
cc d n2 cc n2 cst vbr av-ds j, pns32 vbr dt j n2 pc-acp vvi av j cc av j dt n1.
(12) parable (DIV2)
35
Image 27
302
Whē the house is swept from all cleanenes, frō all godlines, honesty, & vertue, then is it swept as it shold be for him.
When the house is swept from all cleanenes, from all godliness, honesty, & virtue, then is it swept as it should be for him.
c-crq dt n1 vbz vvn p-acp d n1, p-acp d n1, n1, cc n1, av vbz pn31 vvn p-acp pn31 vmd vbi p-acp pno31.
(12) parable (DIV2)
35
Image 27
303
This sweeping is wel expressed in the Scripture, by two similitudes;
This sweeping is well expressed in the Scripture, by two Similitudes;
np1 vvg vbz av vvn p-acp dt n1, p-acp crd n2;
(12) parable (DIV2)
35
Image 27
304
the first is, as when the Sow after washing hath walowed in mire, & is all dirty,
the First is, as when the Sow After washing hath wallowed in mire, & is all dirty,
dt ord vbz, c-acp c-crq dt n1 p-acp n-vvg vhz vvn p-acp n1, cc vbz d j,
(12) parable (DIV2)
35
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305
then is she cōpared vnto that clean soule, which the deuil maketh choise of;
then is she compared unto that clean soul, which the Devil makes choice of;
av vbz pns31 vvn p-acp d j n1, r-crq dt n1 vvz n1 pp-f;
(12) parable (DIV2)
35
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306
the other similitude is, of the dogg that is returned to his owne vomit. 2. Pet. 2.2.2. Sweeping is not enough, paring with an iron instrument is more needfull.
the other similitude is, of the dog that is returned to his own vomit. 2. Pet. 2.2.2. Sweeping is not enough, paring with an iron Instrument is more needful.
dt j-jn n1 vbz, pp-f dt n1 cst vbz vvn p-acp po31 d n1. crd np1 crd. vvg vbz xx av-d, n-vvg p-acp dt n1 n1 vbz av-dc j.
(12) parable (DIV2)
35
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307
The former custome of sinne, sticks hard in thy remembrance, and a simple & bare confession of thy accustomed sinne, which may be compared vnto a slight sweeping, is not of that force,
The former custom of sin, sticks hard in thy remembrance, and a simple & bore Confessi of thy accustomed sin, which may be compared unto a slight sweeping, is not of that force,
dt j n1 pp-f n1, vvz av-j p-acp po21 n1, cc dt j cc j n1 pp-f po21 j-vvn n1, r-crq vmb vbi vvn p-acp dt j vvg, vbz xx pp-f d n1,
(12) parable (DIV2)
36
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308
but that thy old custom wil bring in the deuill againe, and giue thy old Landlord his induction, into his new possession.
but that thy old custom will bring in the Devil again, and give thy old Landlord his induction, into his new possession.
cc-acp cst po21 j n1 vmb vvi p-acp dt n1 av, cc vvb po21 j n1 po31 n1, p-acp po31 j n1.
(12) parable (DIV2)
36
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309
Thou hadst need therefore to pare it away with great sorrow & harty repentance, ioyning therto all diligence & watchfulnes, against the same,
Thou Hadst needs Therefore to pare it away with great sorrow & hearty Repentance, joining thereto all diligence & watchfulness, against the same,
pns21 vhd2 av av pc-acp vvi pn31 av p-acp j n1 cc j n1, vvg av d n1 cc n1, p-acp dt d,
(12) parable (DIV2)
36
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310
& especially and aboue the rest, crauing Gods helpe & assistance, that thou maist ouercome thy old euill custom.
& especially and above the rest, craving God's help & assistance, that thou Mayest overcome thy old evil custom.
cc av-j cc p-acp dt n1, vvg npg1 n1 cc n1, cst pns21 vm2 vvi po21 j j-jn n1.
(12) parable (DIV2)
36
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311
But deceaue not thy self in thy negligence, when thou doest these things for a shewe & fashion, confessing thy sinns in such sort as though thou hadst some other busines in hand,
But deceive not thy self in thy negligence, when thou dost these things for a show & fashion, confessing thy Sins in such sort as though thou Hadst Some other business in hand,
p-acp vvi xx po21 n1 p-acp po21 n1, c-crq pns21 vd2 d n2 p-acp dt n1 cc n1, vvg po21 n2 p-acp d n1 c-acp cs pns21 vhd2 d j-jn n1 p-acp n1,
(12) parable (DIV2)
36
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312
and in the meane time as one that is carelesse, thou liuest content without feare, laying thy head vpon thy pillow.
and in the mean time as one that is careless, thou Livest content without Fear, laying thy head upon thy pillow.
cc p-acp dt j n1 c-acp pi cst vbz j, pns21 vv2 j p-acp n1, vvg po21 n1 p-acp po21 n1.
(12) parable (DIV2)
36
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313
Whereby it cōmeth to passe, that the deuill being as it were inuited into the house of thy soule, through thy euil custom, maketh hast and looketh not for a second bidding.
Whereby it comes to pass, that the Devil being as it were invited into the house of thy soul, through thy evil custom, makes haste and looks not for a second bidding.
c-crq pn31 vvz pc-acp vvi, cst dt n1 vbg p-acp pn31 vbdr vvn p-acp dt n1 pp-f po21 n1, p-acp po21 j-jn n1, vvz n1 cc vvz xx p-acp dt ord vvg.
(12) parable (DIV2)
36
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314
See therefore that thou pluck vp thy euil weeds by the roote, & leaue no shew of the roote therof, in the ground of thy hart,
See Therefore that thou pluck up thy evil weeds by the root, & leave no show of the root thereof, in the ground of thy heart,
n1 av cst pns21 vvb a-acp po21 j-jn n2 p-acp dt n1, cc vvb dx n1 pp-f dt n1 av, p-acp dt n1 pp-f po21 n1,
(12) parable (DIV2)
36
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315
if it be possible, least it take sap & strength & grow vp again.
if it be possible, lest it take sap & strength & grow up again.
cs pn31 vbb j, cs pn31 vvb n1 cc n1 cc vvi a-acp av.
(12) parable (DIV2)
36
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316
And that thou mayst the better doe this, practise that vertue which is cōtrary to thy vice, which hath so mightily entangled thee,
And that thou Mayest the better do this, practise that virtue which is contrary to thy vice, which hath so mightily entangled thee,
cc cst pns21 vm2 dt av-jc vdi d, vvb d n1 r-crq vbz j-jn p-acp po21 n1, r-crq vhz av av-j vvn pno21,
(12) parable (DIV2)
36
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317
as sobriety in steed of drukennes, chastity in steede of whoredome, humility in steede of pride, loue and charity in steede of slaunder and euill report, liberality in steed of vsury, oppression,
as sobriety in steed of drukennes, chastity in steed of whoredom, humility in steed of pride, love and charity in steed of slander and evil report, liberality in steed of Usury, oppression,
c-acp n1 p-acp n1 pp-f n1, n1 p-acp n1 pp-f n1, n1 p-acp n1 pp-f n1, n1 cc n1 p-acp n1 pp-f n1 cc j-jn n1, n1 p-acp n1 pp-f n1, n1,
(12) parable (DIV2)
36
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318
and extortion, and so in the like, giuing heede there-vnto with all painfulnes, circumspection, and watchfulnes.
and extortion, and so in the like, giving heed thereunto with all painfulness, circumspection, and watchfulness.
cc n1, cc av p-acp dt j, vvg n1 j p-acp d n1, n1, cc n1.
(12) parable (DIV2)
36
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319
For as the Aethiopian cannot change his skin, nor the Leopard his spots, so some are wholy giuen to sinne,
For as the aethiopian cannot change his skin, nor the Leopard his spots, so Some Are wholly given to sin,
p-acp p-acp dt jp vmbx vvi po31 n1, ccx dt n1 po31 n2, av d vbr av-jn vvn p-acp n1,
(12) parable (DIV2)
36
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320
and can neuer returne, because they will not. Hee that is vsed to wholsom meat, cannot brook that which is vnsauory;
and can never return, Because they will not. He that is used to wholesome meat, cannot brook that which is unsavoury;
cc vmb av-x vvi, c-acp pns32 vmb xx. pns31 cst vbz vvn p-acp j n1, vmbx vvi d r-crq vbz j;
(12) parable (DIV2)
36
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321
and the souldiour that is accustomed to eate horse-flesh, after a while can away with it well enough.
and the soldier that is accustomed to eat horseflesh, After a while can away with it well enough.
cc dt n1 cst vbz vvn pc-acp vvi n1, p-acp dt n1 vmb av p-acp pn31 av av-d.
(12) parable (DIV2)
36
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322
So before we are giuen to a custome of sinne, it seemeth vgly and loathsome, but when once we are caught in the snare, & haue giuen our selues there-vnto,
So before we Are given to a custom of sin, it seems ugly and loathsome, but when once we Are caught in the snare, & have given our selves thereunto,
av c-acp pns12 vbr vvn p-acp dt n1 pp-f n1, pn31 vvz j cc j, cc-acp q-crq a-acp pns12 vbr vvn p-acp dt n1, cc vhb vvn po12 n2 j,
(12) parable (DIV2)
36
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323
and haue had a pleasant tast therof, then we drink it down, as though it were sweete vvine,
and have had a pleasant taste thereof, then we drink it down, as though it were sweet wine,
cc vhb vhn dt j n1 av, cs pns12 vvb pn31 a-acp, c-acp cs pn31 vbdr j n1,
(12) parable (DIV2)
36
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324
and being once thus wedded, we are neuer purposed to be diuorced and to breake off.
and being once thus wedded, we Are never purposed to be divorced and to break off.
cc vbg a-acp av vvn, pns12 vbr av vvn pc-acp vbi vvn cc pc-acp vvi a-acp.
(12) parable (DIV2)
36
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325
Come counsell, come threatnings, come perswasions, come punishments, afflictions, the displeasure of God, the shame of the world, a guilty conscience, the feare of death and of hell, all is one.
Come counsel, come threatenings, come persuasions, come punishments, afflictions, the displeasure of God, the shame of the world, a guilty conscience, the Fear of death and of hell, all is one.
np1 n1, vvb n2-vvg, vvb n2, vvb n2, n2, dt n1 pp-f np1, dt n1 pp-f dt n1, dt j n1, dt n1 pp-f n1 cc pp-f n1, d vbz pi.
(12) parable (DIV2)
36
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326
Iron twice hardned, must needes be most durable.
Iron twice hardened, must needs be most durable.
n1 av vvn, vmb av vbb av-ds j.
(12) parable (DIV2)
36
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327
Wee are like the deafe Adder, which stoppeth her eares, and we will not be called,
we Are like the deaf Adder, which stoppeth her ears, and we will not be called,
pns12 vbr av-j dt j n1, r-crq vvz po31 n2, cc pns12 vmb xx vbi vvn,
(12) parable (DIV2)
36
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328
or if we be called, we will not be vvone, charme the charmer neuer so vvisely.
or if we be called, we will not be won, charm the charmer never so wisely.
cc cs pns12 vbb vvn, pns12 vmb xx vbi vvn, vvb dt n1 av-x av av-j.
(12) parable (DIV2)
36
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329
The sinner vvhen he is fallen into the depth of sinne, then hee despiseth all warnings,
The sinner when he is fallen into the depth of sin, then he despises all Warnings,
dt n1 c-crq pns31 vbz vvn p-acp dt n1 pp-f n1, cs pns31 vvz d n2,
(12) parable (DIV2)
36
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330
and setteth very light by his best friendes.
and sets very Light by his best Friends.
cc vvz av j p-acp po31 js n2.
(12) parable (DIV2)
36
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331
They regard not the grace of God, but receiue it in vaine, and take as great delight in theyr sinnes as if they were possessed of heauen,
They regard not the grace of God, but receive it in vain, and take as great delight in their Sins as if they were possessed of heaven,
pns32 vvb xx dt n1 pp-f np1, cc-acp vvb pn31 p-acp j, cc vvi p-acp j n1 p-acp po32 n2 c-acp cs pns32 vbdr vvn pp-f n1,
(12) parable (DIV2)
36
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332
and with the sow, they altogether delight to wallow in the mire. Secondly, it is sayd, that hee founde the house from whence he came, empty. Mat. 12.44.
and with the sow, they altogether delight to wallow in the mire. Secondly, it is said, that he found the house from whence he Come, empty. Mathew 12.44.
cc p-acp dt n1, pns32 av vvb pc-acp vvi p-acp dt n1. ord, pn31 vbz vvn, cst pns31 vvd dt n1 p-acp c-crq pns31 vvd, j. np1 crd.
(12) parable (DIV2)
36
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333
After we haue repented, we becom idle, and lie open, euen as open as Noah, & as carelesse as Lot.
After we have repented, we become idle, and lie open, even as open as Noah, & as careless as Lot.
c-acp pns12 vhb vvn, pns12 vvi j, cc vvb j, av-j c-acp j c-acp np1, cc p-acp j c-acp n1.
(12) parable (DIV2)
37
Image 28
334
Giue no place to the deuill, Eph. 4. The idle giue roome enough, but they that are exercised in godly studies and labours, the deuill hath no place there.
Give no place to the Devil, Ephesians 4. The idle give room enough, but they that Are exercised in godly studies and labours, the Devil hath no place there.
vvb dx n1 p-acp dt n1, np1 crd dt j vvi n1 av-d, cc-acp pns32 cst vbr vvn p-acp j n2 cc n2, dt n1 vhz dx n1 a-acp.
(12) parable (DIV2)
37
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335
The children of Dan tooke Lais, the people being carelesse. Dauid was inticed to adultery, beeing idle.
The children of Dan took Lais, the people being careless. David was enticed to adultery, being idle.
dt n2 pp-f np1 vvd np1, dt n1 vbg j. np1 vbds vvn p-acp n1, vbg j.
(12) parable (DIV2)
37
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336
Many seeme to labour, and to be busied in a thousand matters, as though they had not so much leysure as to eate theyr meate,
Many seem to labour, and to be busied in a thousand matters, as though they had not so much leisure as to eat their meat,
av-d vvb pc-acp vvi, cc pc-acp vbi vvn p-acp dt crd n2, c-acp cs pns32 vhd xx av av-d n1 c-acp pc-acp vvi po32 n1,
(12) parable (DIV2)
37
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337
and yet theyr time is but idely spent, because it is onely in the affayres of this life,
and yet their time is but idly spent, Because it is only in the affairs of this life,
cc av po32 n1 vbz p-acp av-j vvn, c-acp pn31 vbz av-j p-acp dt n2 pp-f d n1,
(12) parable (DIV2)
37
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338
and not concerning that which is to come; all for the body, and little or nothing for the soule. Luke. 10.42.
and not Concerning that which is to come; all for the body, and little or nothing for the soul. Luke. 10.42.
cc xx vvg d r-crq vbz pc-acp vvi; d p-acp dt n1, cc j cc pix p-acp dt n1. np1. crd.
(12) parable (DIV2)
37
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339
Little children in making theyr toyes are meruailous busie, and we in these worldlie matters are too forward,
Little children in making their toys Are marvelous busy, and we in these worldly matters Are too forward,
j n2 p-acp vvg po32 n2 vbr j j, cc pns12 p-acp d j n2 vbr av av-j,
(12) parable (DIV2)
37
Image 28
340
and all to little purpose, because the care of heauenly things is so much forgotten, or at least-wise so slenderly regarded:
and all to little purpose, Because the care of heavenly things is so much forgotten, or At leastwise so slenderly regarded:
cc d p-acp j n1, p-acp dt n1 pp-f j n2 vbz av av-d vvn, cc p-acp av av av-j vvn:
(12) parable (DIV2)
37
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341
beeing meruailous wise in our owne conceit, while we vnderstand nothing. God would haue the people of Israell to gather Manna, not to last a weeke,
being marvelous wise in our own conceit, while we understand nothing. God would have the people of Israel to gather Manna, not to last a Week,
vbg j j p-acp po12 d n1, cs pns12 vvb pix. np1 vmd vhi dt n1 pp-f np1 pc-acp vvi n1, xx pc-acp vvi dt n1,
(12) parable (DIV2)
37
Image 29
342
or a yeere, but for euery day. So must we cast of sloth, & labour continually in the works of our vocation,
or a year, but for every day. So must we cast of sloth, & labour continually in the works of our vocation,
cc dt n1, cc-acp p-acp d n1. av vmb pns12 vvi pp-f n1, cc vvi av-j p-acp dt n2 pp-f po12 n1,
(12) parable (DIV2)
37
Image 29
343
vntil the sabboth of rest & of glory come, so greatly desired of vs, where then most happily, we shal enioy the fruite of all our labours. Reuel. 14.13.
until the Sabbath of rest & of glory come, so greatly desired of us, where then most happily, we shall enjoy the fruit of all our labours. Revel. 14.13.
c-acp dt n1 pp-f n1 cc pp-f n1 vvn, av av-j vvn pp-f pno12, c-crq av av-ds av-j, pns12 vmb vvi dt n1 pp-f d po12 n2. vvb. crd.
(12) parable (DIV2)
37
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344
and this especially, that by our painfull labours, in all godly sort, we haue beene kept from committing great & many offences, which otherwise we thight haue falne into, beeing preserued by Gods grace,
and this especially, that by our painful labours, in all godly sort, we have been kept from committing great & many offences, which otherwise we thight have fallen into, being preserved by God's grace,
cc d av-j, cst p-acp po12 j n2, p-acp d j n1, pns12 vhb vbn vvn p-acp vvg j cc d n2, r-crq av pns12 n1 vhb vvn p-acp, vbg vvn p-acp npg1 n1,
(12) parable (DIV2)
37
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345
and made able to liue in his feare, and in his seruice. Thirdly, he findeth it garnished.
and made able to live in his Fear, and in his service. Thirdly, he finds it garnished.
cc vvd j pc-acp vvi p-acp po31 n1, cc p-acp po31 n1. ord, pns31 vvz pn31 vvn.
(12) parable (DIV2)
37
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346
] A bed orderly made, doth inuite vs to lye downe, & a faire & hansome house, doth prouoke vs to come in,
] A Bed orderly made, does invite us to lie down, & a fair & handsome house, does provoke us to come in,
] dt n1 av-j vvn, vdz vvi pno12 pc-acp vvi a-acp, cc dt j cc j n1, vdz vvi pno12 pc-acp vvi p-acp,
(12) parable (DIV2)
38
Image 29
347
and beeing entred, there to make our stay and abode.
and being entered, there to make our stay and Abided.
cc vbg vvn, a-acp pc-acp vvi po12 n1 cc n1.
(12) parable (DIV2)
38
Image 29
348
The garnishing of the house is but an accidental ornament, and the occasions of sinne, are great inticements there-vnto.
The garnishing of the house is but an accidental ornament, and the occasions of sin, Are great enticements thereunto.
dt n-vvg pp-f dt n1 vbz p-acp dt j n1, cc dt n2 pp-f n1, vbr j n2 j.
(12) parable (DIV2)
38
Image 29
349
Therefore the Apostle willeth vs not onely to refraine from sinne, but euen to abstaine from all appearance of euil. 1. Thes. 5.22. Moses would not leaue a hoofe behind him.
Therefore the Apostle wills us not only to refrain from sin, but even to abstain from all appearance of evil. 1. Thebes 5.22. Moses would not leave a hoof behind him.
av dt n1 vvz pno12 xx j pc-acp vvi p-acp n1, cc-acp av-j pc-acp vvi p-acp d n1 pp-f j-jn. crd np1 crd. np1 vmd xx vvi dt n1 p-acp pno31.
(12) parable (DIV2)
38
Image 29
350
Exo. 10. and wee must auoyd euery little occasion: Exo. 10. and we must avoid every little occasion:
np1 crd cc pns12 vmb vvi d j n1:
(12) parable (DIV2)
38
Image 29
351
for the occasions of sin, are the ornaments of the house wherein the deuill delighteth to dwell, the occasions of sinne, are the deuils pledges, whereby hee hath an interest in vs. If thou hast repented thee of thy whoredome, retaine not thy whore,
for the occasions of since, Are the Ornament of the house wherein the Devil delights to dwell, the occasions of sin, Are the Devils pledges, whereby he hath an Interest in us If thou hast repented thee of thy whoredom, retain not thy whore,
c-acp dt n2 pp-f n1, vbr dt n2 pp-f dt n1 c-crq dt n1 vvz pc-acp vvi, dt n2 pp-f n1, vbr dt ng1 n2, c-crq pns31 vhz dt n1 p-acp pno12 cs pns21 vh2 vvn pno21 pp-f po21 n1, vvb xx po21 n1,
(12) parable (DIV2)
38
Image 29
352
nor any iewell or token of hers, whereby thy minde may be intangled to come into the remembrance of her loue:
nor any jewel or token of hers, whereby thy mind may be entangled to come into the remembrance of her love:
ccx d n1 cc n1 pp-f png31, c-crq po21 n1 vmb vbi vvn pc-acp vvi p-acp dt n1 pp-f po31 n1:
(12) parable (DIV2)
38
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353
for that is the deuils hooke and snare, whereby he mindeth to catch and intrap thee,
for that is the Devils hook and snare, whereby he minds to catch and entrap thee,
c-acp d vbz dt ng1 n1 cc n1, c-crq pns31 vvz pc-acp vvi cc vvi pno21,
(12) parable (DIV2)
38
Image 29
354
and to lay sure hold on thee.
and to lay sure hold on thee.
cc pc-acp vvi j n1 p-acp pno21.
(12) parable (DIV2)
38
Image 29
355
The whore keepeth thy tokens, and presenteth them to thine eyes, to drawe thee into her loue againe.
The whore Keepeth thy tokens, and presents them to thine eyes, to draw thee into her love again.
dt n1 vvz po21 n2, cc vvz pno32 p-acp po21 n2, pc-acp vvi pno21 p-acp po31 n1 av.
(12) parable (DIV2)
38
Image 29
356
Leuit. 8. Not onely the flesh of the heiffer, but his skin and entrailes, were cast out into an vncleane place.
Levites 8. Not only the Flesh of the heifer, but his skin and entrails, were cast out into an unclean place.
np1 crd xx av-j dt n1 pp-f dt n1, cc-acp po31 n1 cc n2, vbdr vvn av p-acp dt j n1.
(12) parable (DIV2)
38
Image 29
357
Deut. 7. God cōmaunded his people to ouerthrow the Altars of the Cananites, to breake theyr Images, to cut down their groues, to burne all the ornaments of theyr Idols, that there might no token of idolatry, nor any remēbrance be left.
Deuteronomy 7. God commanded his people to overthrow the Altars of the Canaanites, to break their Images, to Cut down their groves, to burn all the Ornament of their Idols, that there might not token of idolatry, nor any remembrance be left.
np1 crd np1 vvn po31 n1 pc-acp vvi dt n2 pp-f dt np2, pc-acp vvi po32 n2, pc-acp vvi a-acp po32 n2, pc-acp vvi d dt n2 pp-f po32 n2, cst a-acp vmd xx n1 pp-f n1, ccx d n1 vbi vvn.
(12) parable (DIV2)
38
Image 29
358
Iehu tooke order, that all Bals priests, euery mother sonne should be slaine. Exo. 33. Moses made the people to drink vp the ashes of their golden Calfe.
Iehu took order, that all Balls Priests, every mother son should be slain. Exo. 33. Moses made the people to drink up the Ashes of their golden Calf.
np1 vvd n1, cst d n2 n2, d n1 n1 vmd vbi vvn. np1 crd np1 vvd dt n1 pc-acp vvi a-acp dt n2 pp-f po32 j n1.
(12) parable (DIV2)
38
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359
Many retaine the loue of the world, and the reliques of sinne, and are very loath,
Many retain the love of the world, and the Relics of sin, and Are very loath,
d vvb dt n1 pp-f dt n1, cc dt n2 pp-f n1, cc vbr av j,
(12) parable (DIV2)
39
Image 30
360
nay they wil not leaue them at all;
nay they will not leave them At all;
uh-x pns32 vmb xx vvi pno32 p-acp d;
(12) parable (DIV2)
39
Image 30
361
theyr auncient euill custome remaines, wherby it commeth to passe, that miserably they fall, into the manifold inconueniences & great dangers of their former sinnes.
their ancient evil custom remains, whereby it comes to pass, that miserably they fallen, into the manifold inconveniences & great dangers of their former Sins.
po32 j-jn j-jn n1 vvz, c-crq pn31 vvz pc-acp vvi, cst av-j pns32 vvb, p-acp dt j n2 cc j n2 pp-f po32 j n2.
(12) parable (DIV2)
39
Image 30
362
Hee that flyeth not occasions, cannot auoyd sinne, and hee that loueth danger, shall perrish therein.
He that flies not occasions, cannot avoid sin, and he that loves danger, shall perish therein.
pns31 cst vvz xx n2, vmbx vvi n1, cc pns31 cst vvz n1, vmb vvi av.
(12) parable (DIV2)
39
Image 30
363
This is that which our Sauiour Christ warneth. Mat, 18.9.
This is that which our Saviour christ warneth. Mathew, 18.9.
d vbz d r-crq po12 n1 np1 vvz. np1, crd.
(12) parable (DIV2)
39
Image 30
364
It is better to enter into the kingdome of heauen halt & lame, then hauing two hands,
It is better to enter into the Kingdom of heaven halt & lame, then having two hands,
pn31 vbz jc pc-acp vvi p-acp dt n1 pp-f n1 vvi cc j, av vhg crd n2,
(12) parable (DIV2)
39
Image 30
365
or two feete, to be sent into hell fire.
or two feet, to be sent into hell fire.
cc crd n2, pc-acp vbi vvn p-acp n1 n1.
(12) parable (DIV2)
39
Image 30
366
God commaunded King Saul to destroy Amalec, and to spare no liuing creature that was in his land,
God commanded King Saul to destroy Amalek, and to spare no living creature that was in his land,
np1 vvd n1 np1 pc-acp vvi np1, cc pc-acp vvi dx j-vvg n1 cst vbds p-acp po31 n1,
(12) parable (DIV2)
39
Image 30
367
but hee saued Agag the king of the Amalekites aliue, & spared the Oxen and sheepe aliue,
but he saved Agag the King of the Amalekites alive, & spared the Oxen and sheep alive,
cc-acp pns31 vvd np1 dt n1 pp-f dt n2 j, cc vvd dt n2 cc n1 j,
(12) parable (DIV2)
39
Image 30
368
& therfore was hee cast out of his kingdome, and came to a miserable end. 1. Sam. 15. Why did God commaund the oxen and sheepe to be slaine? they were harmlesse creatures.
& Therefore was he cast out of his Kingdom, and Come to a miserable end. 1. Sam. 15. Why did God command the oxen and sheep to be slain? they were harmless creatures.
cc av vbds pns31 vvn av pp-f po31 n1, cc vvd p-acp dt j n1. crd np1 crd q-crq vdd np1 vvi dt n2 cc n1 pc-acp vbi vvn? pns32 vbdr j n2.
(12) parable (DIV2)
39
Image 30
369
The reason is, because they were the goods of those that were euill, and serued for their vse.
The reason is, Because they were the goods of those that were evil, and served for their use.
dt n1 vbz, c-acp pns32 vbdr dt n2-j pp-f d cst vbdr j-jn, cc vvd p-acp po32 n1.
(12) parable (DIV2)
39
Image 30
370
So must we kill & extinguish not onely sin, but the occasions of sinne, that serue therevnto,
So must we kill & extinguish not only since, but the occasions of sin, that serve thereunto,
av vmb pns12 vvi cc vvb xx av-j n1, cc-acp dt n2 pp-f n1, cst vvb av,
(12) parable (DIV2)
39
Image 30
371
and that draw vs to the same, & by fresh rem•brance prouoke vs to the performance thereof.
and that draw us to the same, & by fresh rem•brance provoke us to the performance thereof.
cc d vvb pno12 p-acp dt d, cc p-acp j n1 vvb pno12 p-acp dt n1 av.
(12) parable (DIV2)
39
Image 30
372
King Dauid prayed god that he would remooue from him the way of iniquitie.
King David prayed god that he would remove from him the Way of iniquity.
n1 np1 vvd n1 cst pns31 vmd vvi p-acp pno31 dt n1 pp-f n1.
(12) parable (DIV2)
39
Image 30
373
And Psal. 1. he pronounceth him blessed, that hath not stood in the way of sinners.
And Psalm 1. he pronounceth him blessed, that hath not stood in the Way of Sinners.
cc np1 crd pns31 vvz pno31 vvn, cst vhz xx vvn p-acp dt n1 pp-f n2.
(12) parable (DIV2)
39
Image 30
374
And Salomon in his prouerbs, chap. 4.14. giueth a charge, Enter not into the way of the wicked, and walke not in the way of euill men:
And Solomon in his proverbs, chap. 4.14. gives a charge, Enter not into the Way of the wicked, and walk not in the Way of evil men:
cc np1 p-acp po31 n2, n1 crd. vvz dt n1, vvb xx p-acp dt n1 pp-f dt j, cc vvb xx p-acp dt n1 pp-f j-jn n2:
(12) parable (DIV2)
39
Image 30
375
auoyd it and goe not by, turne from it, and passe by.
avoid it and go not by, turn from it, and pass by.
vvi pn31 cc vvb xx p-acp, vvb p-acp pn31, cc vvi p-acp.
(12) parable (DIV2)
39
Image 30
376
A holy Father, S. Ambrose, dooth vvell note the prophets speech, in that he rather saith, Remoue the way of iniquitie,
A holy Father, S. Ambrose, doth well note the Prophets speech, in that he rather Says, Remove the Way of iniquity,
dt j n1, n1 np1, vdz av vvi dt ng1 n1, p-acp cst pns31 av-c vvz, vvb dt n1 pp-f n1,
(12) parable (DIV2)
40
Image 30
377
then remoue the iniquity it selfe:
then remove the iniquity it self:
av vvb dt n1 pn31 n1:
(12) parable (DIV2)
40
Image 30
378
and because many should haue auoyded the sinne it selfe, if they had not entred into the way thereof.
and Because many should have avoided the sin it self, if they had not entered into the Way thereof.
cc c-acp d vmd vhi vvn dt n1 pn31 n1, cs pns32 vhd xx vvn p-acp dt n1 av.
(12) parable (DIV2)
40
Image 30
379
We read not of any great sin, that wise king Salomon committed, beside the multitude of his wiues,
We read not of any great since, that wise King Solomon committed, beside the multitude of his wives,
pns12 vvb xx pp-f d j n1, cst j n1 np1 vvn, p-acp dt n1 pp-f po31 n2,
(12) parable (DIV2)
40
Image 30
380
and his idolatry, for the which his posterity was depriued of the greatest part of his kingdom.
and his idolatry, for the which his posterity was deprived of the greatest part of his Kingdom.
cc po31 n1, p-acp dt r-crq po31 n1 vbds vvn pp-f dt js n1 pp-f po31 n1.
(12) parable (DIV2)
40
Image 30
381
But surdy he had neuer falne into idolatry, if hee had auoyded the occasions thereof, and withstoode the bewitching temptations of his idolatrous wiues.
But surdy he had never fallen into idolatry, if he had avoided the occasions thereof, and withstood the bewitching temptations of his idolatrous wives.
p-acp j pns31 vhd av-x vvn p-acp n1, cs pns31 vhd vvn dt n2 av, cc vvd dt j-vvg n2 pp-f po31 j n2.
(12) parable (DIV2)
40
Image 30
382
He married outlandish wiues, of idolatrous Nations, and as hee doted vpon the women, so he could not auoid their strange inticements.
He married outlandish wives, of idolatrous nations, and as he doted upon the women, so he could not avoid their strange enticements.
pns31 vvd j n2, pp-f j n2, cc c-acp pns31 vvd p-acp dt n2, av pns31 vmd xx vvi po32 j n2.
(12) parable (DIV2)
40
Image 30
383
The occasions were so great inforcements thereunto, that his wisedome could not preuent it. Which occasions had they not beene so forcible.
The occasions were so great enforcements thereunto, that his Wisdom could not prevent it. Which occasions had they not been so forcible.
dt n2 vbdr av j n2 av, cst po31 n1 vmd xx vvi pn31. r-crq n2 vhd pns32 xx vbn av j.
(12) parable (DIV2)
40
Image 31
384
God would neuer haue giuen that forwarning as he did in his lawe. Deut. 7.17.
God would never have given that forewarning as he did in his law. Deuteronomy 7.17.
np1 vmd av-x vhi vvn d n-vvg c-acp pns31 vdd p-acp po31 n1. np1 crd.
(12) parable (DIV2)
40
Image 31
385
Neyther shal he take him many wiues, least his hart turne away (from the law of GOD,) 1. Kings. 11.4.
Neither shall he take him many wives, lest his heart turn away (from the law of GOD,) 1. Kings. 11.4.
av-dx vmb pns31 vvi pno31 d n2, cs po31 n1 vvi av (p-acp dt n1 pp-f np1,) crd ng1. crd.
(12) parable (DIV2)
40
Image 31
386
Not onely the King, but the people also vvere debarred from marrying with idolatrous nations,
Not only the King, but the people also were debarred from marrying with idolatrous Nations,
xx av-j dt n1, cc-acp dt n1 av vbdr vvn p-acp vvg p-acp j n2,
(12) parable (DIV2)
40
Image 31
387
least they should entice them to idolatry, as the daughters of Moab, by this meanes brought them to theyr shame. Numb. 25.1.2. and were the death of three and twenty thousand of the Israelites. 1. Cor. 10.8.
lest they should entice them to idolatry, as the daughters of Moab, by this means brought them to their shame. Numb. 25.1.2. and were the death of three and twenty thousand of the Israelites. 1. Cor. 10.8.
cs pns32 vmd vvi pno32 p-acp n1, c-acp dt n2 pp-f np1, p-acp d n2 vvd pno32 p-acp po32 n1. j. crd. cc vbdr dt n1 pp-f crd cc crd crd pp-f dt np2. crd np1 crd.
(12) parable (DIV2)
40
Image 31
388
Then goeth he, and taketh to him seuen spirits worse then himselfe.
Then Goes he, and Takes to him seuen spirits Worse then himself.
av vvz pns31, cc vvz p-acp pno31 crd n2 av-jc cs px31.
(12) parable (DIV2)
41
Image 31
389
] The second thing in his wofull returne, was his crueltie, seeking the vtter destruction of him whom hee recouereth,
] The second thing in his woeful return, was his cruelty, seeking the utter destruction of him whom he recovers,
] dt ord n1 p-acp po31 j n1, vbds po31 n1, vvg dt j n1 pp-f pno31 ro-crq pns31 vvz,
(12) parable (DIV2)
41
Image 31
390
and hath drawne into his snares.
and hath drawn into his snares.
cc vhz vvn p-acp po31 n2.
(12) parable (DIV2)
41
Image 31
391
And how should not hee be vtterlie destroyed, which hath so great a company to come against him.
And how should not he be utterly destroyed, which hath so great a company to come against him.
cc q-crq vmd xx pns31 vbi av-j vvn, r-crq vhz av j dt n1 pc-acp vvi p-acp pno31.
(12) parable (DIV2)
41
Image 31
392
Who when hee had enough, and more then hee could doe, of himselfe to be deliuered but of one vnclean spirit, in what distresse & lamentable estate shall he be,
Who when he had enough, and more then he could do, of himself to be Delivered but of one unclean Spirit, in what distress & lamentable estate shall he be,
r-crq c-crq pns31 vhd av-d, cc av-dc cs pns31 vmd vdi, pp-f px31 pc-acp vbi vvn cc-acp pp-f crd j n1, p-acp r-crq n1 cc j n1 vmb pns31 vbi,
(12) parable (DIV2)
41
Image 31
393
when seuen such vncleane spirits enter possession within him, and seuen worse then the former?
when seuen such unclean spirits enter possession within him, and seuen Worse then the former?
c-crq crd d j n2 vvb n1 p-acp pno31, cc crd jc cs dt j?
(12) parable (DIV2)
41
Image 31
394
The number of seauen, is taken for an vncertaine number, for he bringeth manie more, and sometimes a whole legion come together.
The number of seauen, is taken for an uncertain number, for he brings many more, and sometime a Whole legion come together.
dt n1 pp-f crd, vbz vvn p-acp dt j n1, c-acp pns31 vvz d dc, cc av dt j-jn n1 vvb av.
(12) parable (DIV2)
42
Image 31
395
These spirits are worse then him selfe, because the latter sinnes are far worse then the former.
These spirits Are Worse then him self, Because the latter Sins Are Far Worse then the former.
np1 n2 vbr jc cs pno31 n1, c-acp dt d n2 vbr av-j av-jc cs dt j.
(12) parable (DIV2)
42
Image 31
396
Thys is a foule blotte of ingratitude in him or her, that falleth once and twice,
This is a foul blot of ingratitude in him or her, that falls once and twice,
d vbz dt j n1 pp-f n1 p-acp pno31 cc pno31, cst vvz a-acp cc av,
(12) parable (DIV2)
42
Image 31
397
and againe and often into his former iniquities, which hee hath by Gods grace so greatly detested: yea, and vowed the contrary.
and again and often into his former iniquities, which he hath by God's grace so greatly detested: yea, and vowed the contrary.
cc av cc av p-acp po31 j n2, r-crq pns31 vhz p-acp n2 vvb av av-j vvn: uh, cc vvd dt n-jn.
(12) parable (DIV2)
42
Image 31
398
But as no man pittieth him who hath taken losse vpon the seas, if hee aduenture againe,
But as no man Pitieth him who hath taken loss upon the Seas, if he adventure again,
cc-acp p-acp dx n1 vvz pno31 r-crq vhz vvn n1 p-acp dt n2, cs pns31 vvi av,
(12) parable (DIV2)
43
Image 31
399
and suffer shypwracke, beeing in a manner brought to vtter pouertie before:
and suffer shypwracke, being in a manner brought to utter poverty before:
cc vvi n1, vbg p-acp dt n1 vvd pc-acp vvi n1 a-acp:
(12) parable (DIV2)
43
Image 31
400
so none lightly vvill haue compassion on them, vvho are nowe cast away through theyr owne folly and negligence,
so none lightly will have compassion on them, who Are now cast away through their own folly and negligence,
av pi av-j vmb vhi n1 p-acp pno32, r-crq vbr av vvn av p-acp po32 d n1 cc n1,
(12) parable (DIV2)
43
Image 31
401
& whom no vvarning will serue to take heed of their future miseries.
& whom not warning will serve to take heed of their future misery's.
cc r-crq xx n-vvg vmb vvi pc-acp vvi n1 pp-f po32 j-jn n2.
(12) parable (DIV2)
43
Image 31
402
Thus beeing iustlie forsaken of all pitty and compassion, the deuill he vvill be sure to shewe them none.
Thus being justly forsaken of all pity and compassion, the Devil he will be sure to show them none.
av vbg av-j vvn pp-f d n1 cc n1, dt n1 pns31 vmb vbi j pc-acp vvi pno32 pix.
(12) parable (DIV2)
44
Image 31
403
But as GOD and the Angels of heauen delight at the saluation of a finner, so the deuill reioyceth at nothing more then at theyr destruction:
But as GOD and the Angels of heaven delight At the salvation of a finner, so the Devil rejoices At nothing more then At their destruction:
cc-acp c-acp np1 cc dt n2 pp-f n1 vvb p-acp dt n1 pp-f dt n1, av dt n1 vvz p-acp pix av-dc cs p-acp po32 n1:
(12) parable (DIV2)
44
Image 31
404
for thys is his bootie and his pray, and his chiefest tryumph.
for this is his booty and his prey, and his chiefest triumph.
c-acp d vbz po31 n1 cc po31 n1, cc po31 js-jn n1.
(12) parable (DIV2)
44
Image 31
405
A• nothing delighteth God so much as mercie, so nothing delighteth the deuill so much as crueltie.
A• nothing delights God so much as mercy, so nothing delights the Devil so much as cruelty.
np1 pix vvz np1 av av-d c-acp n1, av pix vvz dt n1 av av-d c-acp n1.
(12) parable (DIV2)
45
Image 34
406
And to shewe foorth his cruell disposition and nature herein, hee is well resembled to the most cruell beastes that are. As to a Dragon.
And to show forth his cruel disposition and nature herein, he is well resembled to the most cruel beasts that Are. As to a Dragon.
cc pc-acp vvi av po31 j n1 cc n1 av, pns31 vbz av vvn p-acp dt av-ds j n2 cst vbr. p-acp p-acp dt n1.
(12) parable (DIV2)
45
Image 34
407
Reuel. 13. that great Dragon, to a Serpent, whose poyson and sting is most deadly, Gene. 3. To a roaring Lyon, who with open mouth seeketh to deuoure. 1. Pet. 5.8.
Revel. 13. that great Dragon, to a Serpent, whose poison and sting is most deadly, Gene. 3. To a roaring lion, who with open Mouth seeks to devour. 1. Pet. 5.8.
vvb. crd d j n1, p-acp dt n1, rg-crq n1 cc n1 vbz av-ds j, np1 crd p-acp dt j-vvg n1, r-crq p-acp j n1 vvz pc-acp vvi. crd np1 crd.
(12) parable (DIV2)
45
Image 34
408
Hee knoweth that himselfe alone, is able to work the destruction of any whom God forsaketh,
He Knoweth that himself alone, is able to work the destruction of any whom God Forsaketh,
pns31 vvz cst px31 av-j, vbz j pc-acp vvi dt n1 pp-f d r-crq np1 vvz,
(12) parable (DIV2)
45
Image 34
409
but hee thinks hee cannot sufficiently performe his rage and fury, vnlesse hee bring companie enow,
but he thinks he cannot sufficiently perform his rage and fury, unless he bring company enough,
cc-acp pns31 vvz pns31 vmbx av-j vvi po31 n1 cc n1, cs pns31 vvb n1 av-d,
(12) parable (DIV2)
45
Image 34
410
as though he should make an end & consume the sinner all at once. His chiefest mischiefe is in accusing vs before God;
as though he should make an end & consume the sinner all At once. His chiefest mischief is in accusing us before God;
c-acp cs pns31 vmd vvi dt n1 cc vvi dt n1 av-d p-acp a-acp. po31 js-jn n1 vbz p-acp vvg pno12 p-acp np1;
(12) parable (DIV2)
45
Image 34
411
he tempteth vs to sin, & when we haue committed it, he leaues vs to our selues,
he tempts us to since, & when we have committed it, he leaves us to our selves,
pns31 vvz pno12 p-acp n1, cc c-crq pns12 vhb vvn pn31, pns31 vvz pno12 p-acp po12 n2,
(12) parable (DIV2)
46
Image 34
412
& to Gods displeasure, looking still for our finall destruction;
& to God's displeasure, looking still for our final destruction;
cc p-acp npg1 n1, vvg av p-acp po12 j n1;
(12) parable (DIV2)
46
Image 34
413
which if wee be not made pertakers of Gods mercie, shall then appeare, when the soule parteth from the body,
which if we be not made partakers of God's mercy, shall then appear, when the soul parts from the body,
r-crq cs pns12 vbb xx vvn n2 pp-f npg1 n1, vmb av vvi, c-crq dt n1 vvz p-acp dt n1,
(12) parable (DIV2)
46
Image 34
414
and when it shall be brought to the tribunall seat of Gods iudgement, there to giue account. 2. Cor. 5. Reu. 13.10.
and when it shall be brought to the tribunal seat of God's judgement, there to give account. 2. Cor. 5. Reu. 13.10.
cc c-crq pn31 vmb vbi vvn p-acp dt n1 n1 pp-f npg1 n1, a-acp pc-acp vvi n1. crd np1 crd np1 crd.
(12) parable (DIV2)
46
Image 34
415
And they enter in & dwell there.
And they enter in & dwell there.
cc pns32 vvb p-acp cc vvi a-acp.
(12) parable (DIV2)
47
Image 34
416
] They that are fallne from the grace of God, are twice more subiect to the deuils rage ••en they were before,
] They that Are fallen from the grace of God, Are twice more Subject to the Devils rage ••en they were before,
] pns32 d vbr vvn p-acp dt n1 pp-f np1, vbr av av-dc j-jn p-acp dt ng1 n1 av pns32 vbdr a-acp,
(12) parable (DIV2)
47
Image 34
417
and now he hath greater libertie then euer hee had, and takes more surer hold: So that it is in a manner impossible to throw him out;
and now he hath greater liberty then ever he had, and Takes more Surer hold: So that it is in a manner impossible to throw him out;
cc av pns31 vhz jc n1 cs av pns31 vhd, cc vvz av-dc jc n1: av cst pn31 vbz p-acp dt n1 j pc-acp vvi pno31 av;
(12) parable (DIV2)
47
Image 34
418
but if wee may obtaine that he may be throwne out, yet doth he leaue behind him seuen worse then himselfe.
but if we may obtain that he may be thrown out, yet does he leave behind him seuen Worse then himself.
cc-acp cs pns12 vmb vvi cst pns31 vmb vbi vvn av, av vdz pns31 vvi p-acp pno31 crd av-jc cs px31.
(12) parable (DIV2)
47
Image 34
419
This shall prooue to be a iust punishment for our negligence, and God giueth them vp to sathans crueltie, who thus deserue to be forsaken.
This shall prove to be a just punishment for our negligence, and God gives them up to satan's cruelty, who thus deserve to be forsaken.
d vmb vvi pc-acp vbi dt j n1 p-acp po12 n1, cc np1 vvz pno32 a-acp p-acp ng1 n1, r-crq av vvb pc-acp vbi vvn.
(12) parable (DIV2)
47
Image 34
420
The deuill is sayde to dwell in our soule, when he entreth therein by his most powerfull temptations:
The Devil is said to dwell in our soul, when he entereth therein by his most powerful temptations:
dt n1 vbz vvn pc-acp vvi p-acp po12 n1, c-crq pns31 vvz av p-acp po31 av-ds j n2:
(12) parable (DIV2)
47
Image 34
421
wherfore, let them that are once clensed, deliuered and freed from him, consider what maner of guest they were troubled withall,
Wherefore, let them that Are once cleansed, Delivered and freed from him, Consider what manner of guest they were troubled withal,
c-crq, vvb pno32 cst vbr a-acp vvd, vvn cc vvn p-acp pno31, vvb r-crq n1 pp-f n1 pns32 vbdr vvn av,
(12) parable (DIV2)
47
Image 34
422
& also how crafty a companion hee is, which knoweth our frailties, how and which way to creep within vs,
& also how crafty a Companion he is, which Knoweth our frailties, how and which Way to creep within us,
cc av c-crq j dt n1 pns31 vbz, r-crq vvz po12 n2, c-crq cc r-crq n1 pc-acp vvi p-acp pno12,
(12) parable (DIV2)
47
Image 34
423
and to recouer a second possession.
and to recover a second possession.
cc pc-acp vvi dt ord n1.
(12) parable (DIV2)
47
Image 34
424
And if the way doe not lie manifestly open for him, hee is not to learne howe to vndermine vs. Let vs endeuour therefore that Christ may raigne within vs by his holy Spirit, that so all passages may be stopt,
And if the Way do not lie manifestly open for him, he is not to Learn how to undermine us Let us endeavour Therefore that christ may Reign within us by his holy Spirit, that so all passages may be stopped,
cc cs dt n1 vdb xx vvi av-j j p-acp pno31, pns31 vbz xx pc-acp vvi c-crq pc-acp vvi pno12 vvb pno12 n1 av cst np1 vmb vvi p-acp pno12 p-acp po31 j n1, cst av d n2 vmb vbi vvn,
(12) parable (DIV2)
47
Image 34
425
and that the deuill may not enter, nor gette any holdfast of vs. For let his assaults be neuer so fierce,
and that the Devil may not enter, nor get any holdfast of us For let his assaults be never so fierce,
cc cst dt n1 vmb xx vvi, ccx vvi d n1 pp-f pno12 p-acp vvi po31 n2 vbb av-x av j,
(12) parable (DIV2)
47
Image 34
426
and his craft and subtiltie neuer so secrete and vndermining, ye•••n hee not preuaile against the godlie, whom Gods grace dooth alwayes keepe in safety.
and his craft and subtlety never so secret and undermining, ye•••n he not prevail against the godly, whom God's grace doth always keep in safety.
cc po31 n1 cc n1 av-x av j-jn cc vvg, vvd pns31 xx vvi p-acp dt j, ro-crq ng1 n1 vdz av vvi p-acp n1.
(12) parable (DIV2)
47
Image 35
427
And we knowe that this heauy punishment is denounced, and also reserued to the contemners of Gods grace, vvhose mindes beeing vtterly darkned,
And we know that this heavy punishment is denounced, and also reserved to the contemners of God's grace, whose minds being utterly darkened,
cc pns12 vvb cst d j n1 vbz vvn, cc av vvn p-acp dt n1 pp-f npg1 n1, rg-crq n2 vbg av-j vvn,
(12) parable (DIV2)
47
Image 35
428
& all care of godlines beeing trode vnder foote, doe wexe more prophane then Infidels & heathens.
& all care of godliness being trodden under foot, do wax more profane then Infidels & Heathens.
cc d n1 pp-f n1 vbg vvn p-acp n1, vdb vvi av-dc j cs n2 cc n2-jn.
(12) parable (DIV2)
47
Image 35
429
So the last state of that man, is worse then the first.
So the last state of that man, is Worse then the First.
av dt ord n1 pp-f d n1, vbz jc cs dt ord.
(12) parable (DIV2)
48
Image 35
430
] This is the vvofull state of that man or woman, who forgetting God and themselues, haue yeelded themselues captiues to the deuils slauery.
] This is the woeful state of that man or woman, who forgetting God and themselves, have yielded themselves captives to the Devils slavery.
] d vbz dt j n1 pp-f d n1 cc n1, r-crq vvg np1 cc px32, vhb vvn px32 n2-jn p-acp dt ng1 n1.
(12) parable (DIV2)
48
Image 35
431
And thys falleth out true, according to Christ his wordes, which hee sapke to the man that had beene diseased eyght and thirtie yeeres,
And this falls out true, according to christ his words, which he sapke to the man that had been diseased eyght and thirtie Years,
cc d vvz av j, vvg p-acp np1 po31 n2, r-crq pns31 vvd p-acp dt n1 cst vhd vbn vvn crd cc crd n2,
(12) parable (DIV2)
48
Image 35
432
and nowe had beene recouered, Ioh. 5.14. Sinne no more, least a worse thing come vnto thee.
and now had been recovered, John 5.14. Sin no more, lest a Worse thing come unto thee.
cc av vhd vbn vvn, np1 crd. n1 dx av-dc, cs dt jc n1 vvn p-acp pno21.
(12) parable (DIV2)
48
Image 35
433
Sin no more so notoriously or so presumptuously:
since no more so notoriously or so presumptuously:
n1 dx av-dc av av-j cc av av-j:
(12) parable (DIV2)
48
Image 35
434
for in one sin God may take thee and punish thee for all, and take heed least thou be plagued with som strange punishment,
for in one since God may take thee and Punish thee for all, and take heed lest thou be plagued with Some strange punishment,
c-acp p-acp crd n1 np1 vmb vvi pno21 cc vvi pno21 p-acp d, cc vvb n1 cs pns21 vbb vvn p-acp d j n1,
(12) parable (DIV2)
48
Image 35
435
as was threatned to the Israelites. Leu. 26.18. that they should be punished seuen times more, according to their sinnes. Deu. 28.59.
as was threatened to the Israelites. Leu. 26.18. that they should be punished seuen times more, according to their Sins. Deu. 28.59.
c-acp vbds vvn p-acp dt np2. np1 crd. cst pns32 vmd vbi vvn crd n2 av-dc, vvg p-acp po32 n2. np1 crd.
(12) parable (DIV2)
48
Image 35
436
The Lorde vvill make thy plagues wonderfull, and the plagues of thy seede, euen great plagues,
The Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues,
dt n1 vmb vvi po21 n2 j, cc dt n2 pp-f po21 n1, av j n2,
(12) parable (DIV2)
48
Image 35
437
and of long continuance, and sore diseases, and of long durance. Moreouer, hee will bring vpon thee all the diseases of Egipt, whereof thou wast afraid,
and of long Continuance, and soar diseases, and of long durance. Moreover, he will bring upon thee all the diseases of Egypt, whereof thou wast afraid,
cc pp-f j n1, cc j n2, cc pp-f j n1. av, pns31 vmb vvi p-acp pno21 d dt n2 pp-f np1, c-crq pns21 vbd2s j,
(12) parable (DIV2)
48
Image 35
438
and they shall cleaue vnto thee. The like in a manner hath the prophet Dauid. Psal. 68.21.
and they shall cleave unto thee. The like in a manner hath the Prophet David. Psalm 68.21.
cc pns32 vmb vvi p-acp pno21. dt j p-acp dt n1 vhz dt n1 np1. np1 crd.
(12) parable (DIV2)
48
Image 35
439
God shall wound the head of his enemies, and the hairie scalpe of such a one,
God shall wound the head of his enemies, and the hairy scalp of such a one,
np1 vmb vvi dt n1 pp-f po31 n2, cc dt j n1 pp-f d dt pi,
(12) parable (DIV2)
48
Image 35
440
as goeth on still in his wickednes. Sinne no more, thy former sinnes were blotted out of Gods remembrance through thy repentance,
as Goes on still in his wickedness. Sin no more, thy former Sins were blotted out of God's remembrance through thy Repentance,
c-acp vvz p-acp av p-acp po31 n1. n1 dx av-dc, po21 j n2 vbdr vvn av pp-f npg1 n1 p-acp po21 n1,
(12) parable (DIV2)
48
Image 35
441
why wilt thou set thy sinnes againe before God, and renue the remembrance of them, that thou maist be punished for the new and the old together. Hebr. 3.12.
why wilt thou Set thy Sins again before God, and renew the remembrance of them, that thou Mayest be punished for the new and the old together. Hebrew 3.12.
q-crq vm2 pns21 vvi po21 n2 av p-acp np1, cc vvi dt n1 pp-f pno32, cst pns21 vm2 vbi vvn p-acp dt j cc dt j av. np1 crd.
(12) parable (DIV2)
48
Image 35
442
Let vs take heede, least there be in anie of vs, an euill hart and vnfaithfull, to depart away from the liuing God,
Let us take heed, lest there be in any of us, an evil heart and unfaithful, to depart away from the living God,
vvb pno12 vvi n1, cs pc-acp vbi p-acp d pp-f pno12, dt j-jn n1 cc j, pc-acp vvi av p-acp dt j-vvg np1,
(12) parable (DIV2)
48
Image 35
443
and great neede wee haue to exhort one another daily, least we should be hardned through the deceitfulnes of sinne,
and great need we have to exhort one Another daily, lest we should be hardened through the deceitfulness of sin,
cc j n1 pns12 vhb pc-acp vvi pi j-jn j, cs pns12 vmd vbi vvn p-acp dt n1 pp-f n1,
(12) parable (DIV2)
48
Image 35
444
and so be vtterly debarred from entring into Gods rest. It is a fearefull thing to fall into the hands of GOD;
and so be utterly debarred from entering into God's rest. It is a fearful thing to fallen into the hands of GOD;
cc av vbi av-j vvn p-acp vvg p-acp npg1 n1. pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f np1;
(12) parable (DIV2)
48
Image 35
445
for hee is a consuming fire. Hebr. 12.29.
for he is a consuming fire. Hebrew 12.29.
c-acp pns31 vbz dt j-vvg n1. np1 crd.
(12) parable (DIV2)
48
Image 35
446
For if vvee finne vvillingly and resolutelie, after God hath graunted vs his grace, and if we extinguish the same vtterlie, there remaineth no more sacrifice for sinne,
For if we fin willingly and resolutely, After God hath granted us his grace, and if we extinguish the same utterly, there remains no more sacrifice for sin,
p-acp cs pns12 n1 av-j cc av-j, c-acp np1 vhz vvn pno12 po31 n1, cc cs pns12 vvb dt d av-j, a-acp vvz av-dx dc n1 p-acp n1,
(12) parable (DIV2)
48
Image 35
447
but a fearefull looking for of iudgement, accompanied with the distrust of Gods mercy, & with the trembling fore-thought of eternal condemnation;
but a fearful looking for of judgement, accompanied with the distrust of God's mercy, & with the trembling forethought of Eternal condemnation;
cc-acp dt j vvg p-acp pp-f n1, vvn p-acp dt n1 pp-f npg1 n1, cc p-acp dt j-vvg j pp-f j n1;
(12) parable (DIV2)
48
Image 36
448
beeing continually vexed with the torment of an euill conscience, to be ready to fall into despaire euery howre. 1. Tim. 1.9. A worse thing shall fall vpon thee, not only in regard of worldly punishments, but of euerlasting torments.
being continually vexed with the torment of an evil conscience, to be ready to fallen into despair every hour. 1. Tim. 1.9. A Worse thing shall fallen upon thee, not only in regard of worldly punishments, but of everlasting torments.
vbg av-j vvn p-acp dt n1 pp-f dt j-jn n1, pc-acp vbi j pc-acp vvi p-acp n1 d n1. crd np1 crd. dt jc n1 vmb vvi p-acp pno21, xx av-j p-acp n1 pp-f j n2, cc-acp pp-f j n2.
(12) parable (DIV2)
48
Image 36
449
If wee encline vnto wickednes with our hart, the Lord will not heare vs. Psalme. 66.16. and Psal. 125.5.
If we incline unto wickedness with our heart, the Lord will not hear us Psalm. 66.16. and Psalm 125.5.
cs pns12 vvi p-acp n1 p-acp po12 n1, dt n1 vmb xx vvi pno12 n1. crd. cc np1 crd.
(12) parable (DIV2)
48
Image 36
450
Yea, as for such as turne backe vnto theyr owne wickednes, the Lord shal lead them forth with euill dooers. Reu. 22.14.15. Psal. 9.17. The wicked shal be turned into hell, and all the people that forget GOD.
Yea, as for such as turn back unto their own wickedness, the Lord shall led them forth with evil doers. Reu. 22.14.15. Psalm 9.17. The wicked shall be turned into hell, and all the people that forget GOD.
uh, c-acp p-acp d c-acp vvi av p-acp po32 d n1, dt n1 vmb vvi pno32 av p-acp j-jn n2. np1 crd. np1 crd. dt j vmb vbi vvn p-acp n1, cc d dt n1 cst vvb np1.
(12) parable (DIV2)
48
Image 36
451
How miserable this estate is, it might be amplified by setting downe what our first estate is by creation,
How miserable this estate is, it might be amplified by setting down what our First estate is by creation,
c-crq j d n1 vbz, pn31 vmd vbi vvn p-acp vvg p-acp r-crq po12 ord n1 vbz p-acp n1,
(12) parable (DIV2)
49
Image 36
452
and what wee are by nature, euen the chyldren of Gods vvrath and displeasure.
and what we Are by nature, even the children of God's wrath and displeasure.
cc r-crq pns12 vbr p-acp n1, av-j dt n2 pp-f npg1 n1 cc n1.
(12) parable (DIV2)
49
Image 36
453
Eph. 2. How we haue been holpen by grace, and nowe fallne away by wilfull negligence,
Ephesians 2. How we have been helped by grace, and now fallen away by wilful negligence,
np1 crd c-crq pns12 vhb vbn vvn p-acp n1, cc av vvn av p-acp j n1,
(12) parable (DIV2)
49
Image 36
454
and being hardned euerie day more and more in sin, doe grow to a desperate resolution.
and being hardened every day more and more in since, do grow to a desperate resolution.
cc vbg vvn d n1 av-dc cc av-dc p-acp n1, vdb vvi p-acp dt j n1.
(12) parable (DIV2)
49
Image 36
455
Most needful therfore is the counsell of the Apostle, 1. Thes. 5. as wee are willed to reioyce euer-more, because God hath done so great things for vs,
Most needful Therefore is the counsel of the Apostle, 1. Thebes 5. as we Are willed to rejoice evermore, Because God hath done so great things for us,
ds j av vbz dt n1 pp-f dt n1, crd np1 crd c-acp pns12 vbr vvn pc-acp vvi av, p-acp np1 vhz vdn av j n2 p-acp pno12,
(12) parable (DIV2)
49
Image 36
456
as to deliuer vs from the vncleane Spirit, and that God by his goodnes, Psal. 51.10. hath made vs a cleane hart, and renued a right spirit within vs;
as to deliver us from the unclean Spirit, and that God by his Goodness, Psalm 51.10. hath made us a clean heart, and renewed a right Spirit within us;
c-acp pc-acp vvi pno12 p-acp dt j n1, cc cst np1 p-acp po31 n1, np1 crd. vhz vvn pno12 dt j n1, cc vvd dt j-jn n1 p-acp pno12;
(12) parable (DIV2)
49
Image 36
457
so to pray continually for Gods grace, that we may not be ouerthrowne: for of our selues we are not able to stand.
so to pray continually for God's grace, that we may not be overthrown: for of our selves we Are not able to stand.
av pc-acp vvi av-j p-acp npg1 n1, cst pns12 vmb xx vbi vvn: c-acp pp-f po12 n2 pns12 vbr xx j pc-acp vvi.
(12) parable (DIV2)
49
Image 36
458
Let vs for this and all other Gods benefits, bee still mindfull to giue thanks,
Let us for this and all other God's benefits, be still mindful to give thanks,
vvb pno12 p-acp d cc d j-jn ng1 n2, vbb av j pc-acp vvi n2,
(12) parable (DIV2)
49
Image 36
459
and especially we are to take heede, that we doe not extinguish the good spirit of God,
and especially we Are to take heed, that we do not extinguish the good Spirit of God,
cc av-j pns12 vbr pc-acp vvi n1, cst pns12 vdb xx vvi dt j n1 pp-f np1,
(12) parable (DIV2)
49
Image 36
460
& quench the force thereof, which is the liuelie and vitall spirit of the soule.
& quench the force thereof, which is the lively and vital Spirit of the soul.
cc vvi dt n1 av, r-crq vbz dt j cc j n1 pp-f dt n1.
(12) parable (DIV2)
49
Image 36
461
Second falls there are of infirmitie, the which the godly are sorry for, & rise againe by repentance & amendement;
Second falls there Are of infirmity, the which the godly Are sorry for, & rise again by Repentance & amendment;
ord vvz pc-acp vbr pp-f n1, dt r-crq dt j vbr j p-acp, cc vvi av p-acp n1 cc n1;
(12) parable (DIV2)
50
Image 36
462
and second falls there are of resolution, with the delight of former sin and wickednes, in that man or woman whose hart is nowe wholie separated from God, and shall neuer rise againe.
and second falls there Are of resolution, with the delight of former since and wickedness, in that man or woman whose heart is now wholly separated from God, and shall never rise again.
cc ord n2 pc-acp vbr pp-f n1, p-acp dt n1 pp-f j n1 cc n1, p-acp d n1 cc n1 rg-crq n1 vbz av av-jn vvn p-acp np1, cc vmb av-x vvi av.
(12) parable (DIV2)
50
Image 36
463
That sick man that hath recouered his health, and falleth into his sicknes again, the strength of his sicknesse is greater,
That sick man that hath recovered his health, and falls into his sickness again, the strength of his sickness is greater,
cst j n1 cst vhz vvn po31 n1, cc vvz p-acp po31 n1 av, dt n1 pp-f po31 n1 vbz jc,
(12) parable (DIV2)
50
Image 36
464
because the power of his nature is weaker: so the second time of our falling, the deuill taketh more hold, and more aduantage,
Because the power of his nature is Weaker: so the second time of our falling, the Devil Takes more hold, and more advantage,
c-acp dt n1 pp-f po31 n1 vbz jc: av dt ord n1 pp-f po12 n-vvg, dt n1 vvz dc n1, cc dc n1,
(12) parable (DIV2)
50
Image 36
465
and we proue to be more weake to resist, partly through the guiltinesse of our conscience condemning vs,
and we prove to be more weak to resist, partly through the guiltiness of our conscience condemning us,
cc pns12 vvb pc-acp vbi av-dc j pc-acp vvi, av p-acp dt n1 pp-f po12 n1 vvg pno12,
(12) parable (DIV2)
50
Image 37
466
& our sinful nature drawing vs, and betraying vs more and more. Ecclus. 34.26.27. Hee that washeth himselfe, because of a dead body, and toucheth it againe, what auaileth his washing:
& our sinful nature drawing us, and betraying us more and more. Ecclus 34.26.27. He that washes himself, Because of a dead body, and touches it again, what avails his washing:
cc po12 j n1 vvg pno12, cc vvg pno12 dc cc av-dc. np1 crd. pns31 cst vvz px31, c-acp pp-f dt j n1, cc vvz pn31 av, r-crq vvz po31 n-vvg:
(12) parable (DIV2)
50
Image 37
467
So is it with a man that fasteth for his sinnes, & cōmitteth them againe, who will heare his prayer,
So is it with a man that fasteth for his Sins, & Committeth them again, who will hear his prayer,
av vbz pn31 p-acp dt n1 cst vvz p-acp po31 n2, cc vvz pno32 av, r-crq vmb vvi po31 n1,
(12) parable (DIV2)
50
Image 37
468
or what doth his fasting helpe him? We cannot know how farre worse the latter sinnes are then the former,
or what does his fasting help him? We cannot know how Far Worse the latter Sins Are then the former,
cc q-crq vdz po31 j-vvg vvb pno31? pns12 vmbx vvi c-crq av-j av-jc cs d n2 vbr av dt j,
(12) parable (DIV2)
50
Image 37
469
vntill vvee know how bad the former are. The former deserue the displeasure of God, & the losle of his fanour;
until we know how bad the former Are. The former deserve the displeasure of God, & the losle of his fanour;
c-acp pns12 vvb c-crq j dt j vbr. dt j vvi dt n1 pp-f np1, cc dt n1 pp-f po31 n1;
(12) parable (DIV2)
50
Image 37
470
& surely the second deserue the losse of euerlasting life, and eternall punishments in hell. When we forsake God, and prefer sinne before his seruice, and before a holy life,
& surely the second deserve the loss of everlasting life, and Eternal punishments in hell. When we forsake God, and prefer sin before his service, and before a holy life,
cc av-j dt ord vvi dt n1 pp-f j n1, cc j n2 p-acp n1. c-crq pns12 vvb np1, cc vvi n1 p-acp po31 n1, cc p-acp dt j n1,
(12) parable (DIV2)
50
Image 37
471
then hee leaueth vs to our selues, & departeth from vs. And as in his presence is the fulnes of all ioyes,
then he Leaveth us to our selves, & departeth from us And as in his presence is the fullness of all Joys,
cs pns31 vvz pno12 p-acp po12 n2, cc vvz p-acp pno12 cc p-acp p-acp po31 n1 vbz dt n1 pp-f d n2,
(12) parable (DIV2)
50
Image 37
472
so in his absence is the miserie and distresse of all vvoes.
so in his absence is the misery and distress of all woes.
av p-acp po31 n1 vbz dt n1 cc n1 pp-f d n2.
(12) parable (DIV2)
50
Image 37
473
If thou shouldest take into thy house a dishonest, foule, and sluttish woman, and set her at the vpper end of thy table,
If thou Shouldst take into thy house a dishonest, foul, and sluttish woman, and Set her At the upper end of thy table,
cs pns21 vmd2 vvi p-acp po21 n1 dt j, j, cc j n1, cc vvd pno31 p-acp dt jc n1 pp-f po21 n1,
(12) parable (DIV2)
51
Image 37
474
& cōmaund thy wife to serue and to waite how would shee, beare this reprochfull iniury? Would she not rightly complaine on thee,
& command thy wife to serve and to wait how would she, bear this reproachful injury? Would she not rightly complain on thee,
cc vvi po21 n1 pc-acp vvi cc pc-acp vvi c-crq vmd pns31, vvb d j n1? vmd pns31 xx av-jn vvi p-acp pno21,
(12) parable (DIV2)
51
Image 37
475
and had shee not iust cause to forsake thee and thine house? Iacob departed from Laban,
and had she not just cause to forsake thee and thine house? Iacob departed from Laban,
cc vhd pns31 xx j n1 pc-acp vvi pno21 cc po21 n1? np1 vvd p-acp np1,
(12) parable (DIV2)
51
Image 37
476
because his countenance was changed towards him.
Because his countenance was changed towards him.
c-acp po31 n1 vbds vvn p-acp pno31.
(12) parable (DIV2)
51
Image 37
477
Whē God hath left our soule, all the deuils and all the creatures rise vp against it, being left desolate, voyd,
When God hath left our soul, all the Devils and all the creatures rise up against it, being left desolate, void,
c-crq np1 vhz vvn po12 n1, d dt n2 cc d dt n2 vvb a-acp p-acp pn31, vbg vvn j, j,
(12) parable (DIV2)
51
Image 37
478
and forsaken of Gods help and direction. Psal. 3.2. According to that in the psalm, God hath forsaken him, persecute and take him, because there is none to deliuer him. Therefore the prophet prayeth. Psal. 51.11. Cast me not away from thy presence, and take not thy holy Spirit from me.
and forsaken of God's help and direction. Psalm 3.2. According to that in the psalm, God hath forsaken him, persecute and take him, Because there is none to deliver him. Therefore the Prophet Prayeth. Psalm 51.11. Cast me not away from thy presence, and take not thy holy Spirit from me.
cc vvn pp-f npg1 n1 cc n1. np1 crd. vvg p-acp cst p-acp dt n1, np1 vhz vvn pno31, vvi cc vvi pno31, c-acp pc-acp vbz pix pc-acp vvi pno31. av dt n1 vvz. np1 crd. n1 pno11 xx av p-acp po21 n1, cc vvb xx po21 j n1 p-acp pno11.
(12) parable (DIV2)
51
Image 37
479
VVhen the King leaueth his Court, all goe with him, and when God departeth from the soule, all his blessings goe after, neyther doe they stay behind.
When the King Leaveth his Court, all go with him, and when God departeth from the soul, all his blessings go After, neither do they stay behind.
c-crq dt n1 vvz po31 n1, d vvb p-acp pno31, cc c-crq np1 vvz p-acp dt n1, d po31 n2 vvi a-acp, av-dx vdb pns32 vvi a-acp.
(12) parable (DIV2)
51
Image 37
480
As if they should say, God is not in thys place, in this man, or this vvoman,
As if they should say, God is not in this place, in this man, or this woman,
p-acp cs pns32 vmd vvi, np1 vbz xx p-acp d n1, p-acp d n1, cc d n1,
(12) parable (DIV2)
51
Image 37
481
therefore let vs depart hence and be gone. Ezech. 3.20.
Therefore let us depart hence and be gone. Ezekiel 3.20.
av vvb pno12 vvi av cc vbb vvn. np1 crd.
(12) parable (DIV2)
51
Image 37
482
If a righteous man turne from his righteousnesse, and commit iniquitie, I will lay a stumbling block before him, and hee shall die.
If a righteous man turn from his righteousness, and commit iniquity, I will lay a stumbling block before him, and he shall die.
cs dt j n1 vvi p-acp po31 n1, cc vvi n1, pns11 vmb vvi dt j-vvg n1 p-acp pno31, cc pns31 vmb vvi.
(12) parable (DIV2)
52
Image 37
483
Hee that hath gone the right way, and hath turned backe with resolution, or vpon presumption, I wil giue him vp into a reprobate minde. Againe, chap. 18.24.
He that hath gone the right Way, and hath turned back with resolution, or upon presumption, I will give him up into a Reprobate mind. Again, chap. 18.24.
pns31 cst vhz vvn dt j-jn n1, cc vhz vvn av p-acp n1, cc p-acp n1, pns11 vmb vvi pno31 a-acp p-acp dt j-jn n1. av, n1 crd.
(12) parable (DIV2)
52
Image 37
484
If the righteous turne away from his righteousnes & commit iniquity, and do according to all the abhorninations that the wicked man doth, shal he hue? All his righteousnes that hee hath doone, shall not be mentioned,
If the righteous turn away from his righteousness & commit iniquity, and do according to all the abhorninations that the wicked man does, shall he hue? All his righteousness that he hath done, shall not be mentioned,
cs dt j n1 av p-acp po31 n1 cc vvi n1, cc vdb av-vvg p-acp d dt n2 cst dt j n1 vdz, vmb pns31 n1? av-d po31 n1 cst pns31 vhz vdn, vmb xx vbi vvn,
(12) parable (DIV2)
52
Image 38
485
but in his transgression that he hath committed, and in his sin that he hath sinned, in them shall he die.
but in his Transgression that he hath committed, and in his since that he hath sinned, in them shall he die.
cc-acp p-acp po31 n1 cst pns31 vhz vvn, cc p-acp po31 n1 cst pns31 vhz vvn, p-acp pno32 vmb pns31 vvi.
(12) parable (DIV2)
52
Image 38
486
Were it not great follie in that man, which had brought great treasure from a far country, with his owne danger and hazard, that hee should venture all at the throwe of a Die, which hee hath laboured so painfully for:
Were it not great folly in that man, which had brought great treasure from a Far country, with his own danger and hazard, that he should venture all At the throw of a Die, which he hath laboured so painfully for:
vbdr pn31 xx j n1 p-acp d n1, r-crq vhd vvn j n1 p-acp dt j n1, p-acp po31 d n1 cc n1, cst pns31 vmd vvi d p-acp dt vvi pp-f dt n1, r-crq pns31 vhz vvn av av-j p-acp:
(12) parable (DIV2)
52
Image 38
487
and shall we, for a little pleasure of sin, lose all the hope of a vertuous life,
and shall we, for a little pleasure of since, loose all the hope of a virtuous life,
cc vmb pns12, p-acp dt j n1 pp-f n1, vvb d dt n1 pp-f dt j n1,
(12) parable (DIV2)
52
Image 38
488
& runne into so great danger as may follow there-after? Yea, wee shall shewe our selues farre more mad,
& run into so great danger as may follow thereafter? Yea, we shall show our selves Far more mad,
cc vvi p-acp av j n1 c-acp vmb vvi j? uh, pns12 vmb vvi po12 n2 av-j av-dc j,
(12) parable (DIV2)
52
Image 38
489
for he that hath lost his treasure, may vndertake the iourney, and bring as much more againe.
for he that hath lost his treasure, may undertake the journey, and bring as much more again.
c-acp pns31 cst vhz vvn po31 n1, vmb vvi dt n1, cc vvi c-acp av-d dc av.
(12) parable (DIV2)
52
Image 38
490
But the presumptuous sinner, GOD forsaketh him, and sildome or neuer doth helpe him. The deuill tempteth, man consenteth and obeyeth, & God forsaketh.
But the presumptuous sinner, GOD Forsaketh him, and seldom or never does help him. The Devil tempts, man consenteth and Obeyeth, & God Forsaketh.
p-acp dt j n1, np1 vvz pno31, cc av cc av vdz vvi pno31. dt n1 vvz, n1 vvz cc vvz, cc np1 vvz.
(12) parable (DIV2)
52
Image 38
491
Such a one shalbe like vnto Lots wife, that was turned into a piller of salt,
Such a one shall like unto Lots wife, that was turned into a pillar of salt,
d dt pi vmb vvi p-acp npg1 n1, cst vbds vvn p-acp dt n1 pp-f n1,
(12) parable (DIV2)
52
Image 38
492
& the earth which is sowed with salt, can bring foorth no fruite.
& the earth which is sowed with salt, can bring forth no fruit.
cc dt n1 r-crq vbz vvn p-acp n1, vmb vvi av dx n1.
(12) parable (DIV2)
52
Image 38
493
Of turning of Lots wife into salt, Maister Doctor Babington writeth very effectually in his comfortable notes on Genesis, to this present purpose.
Of turning of Lots wife into salt, Master Doctor Babington Writeth very effectually in his comfortable notes on Genesis, to this present purpose.
pp-f vvg pp-f npg1 n1 p-acp n1, n1 n1 np1 vvz av av-j p-acp po31 j n2 p-acp n1, p-acp d j n1.
(12) parable (DIV2)
52
Image 38
494
When Zedekiah was taken, his eyes were put out, and hee was led into captiuity;
When Zedekiah was taken, his eyes were put out, and he was led into captivity;
c-crq np1 vbds vvn, po31 n2 vbdr vvn av, cc pns31 vbds vvn p-acp n1;
(12) parable (DIV2)
52
Image 38
495
so whē the deuil taketh vs the second time, he blindeth the eyes of our mind,
so when the Devil Takes us the second time, he blinds the eyes of our mind,
av c-crq dt n1 vvz pno12 dt ord n1, pns31 vvz dt n2 pp-f po12 n1,
(12) parable (DIV2)
52
Image 38
496
and keepeth vs in continual bondage, vntil the time doe come, that he may thrust vs into hell.
and Keepeth us in continual bondage, until the time do come, that he may thrust us into hell.
cc vvz pno12 p-acp j n1, c-acp dt n1 vdb vvi, cst pns31 vmb vvi pno12 p-acp n1.
(12) parable (DIV2)
52
Image 38
497
That shippe which is without a guide, goeth not where it were best, but where the tempest enforceth it:
That ship which is without a guide, Goes not where it were best, but where the tempest enforceth it:
cst n1 r-crq vbz p-acp dt n1, vvz xx c-crq pn31 vbdr js, cc-acp c-crq dt n1 vvz pn31:
(12) parable (DIV2)
52
Image 38
498
So that man or woman which is destitute of Gods grace, doth not that which is meete and conuenient,
So that man or woman which is destitute of God's grace, does not that which is meet and convenient,
av cst n1 cc n1 r-crq vbz j pp-f npg1 n1, vdz xx d r-crq vbz j cc j,
(12) parable (DIV2)
52
Image 38
499
but that which the deuil tempteth thē vnto, leading them along, with sweete and sugred baites.
but that which the Devil tempts them unto, leading them along, with sweet and sugared baits.
cc-acp cst r-crq dt n1 vvz pno32 p-acp, vvg pno32 a-acp, p-acp j cc j-vvn n2.
(12) parable (DIV2)
52
Image 38
500
If one onely offence of our first parents, brought so great mischiefe vnto all mankind, how much more dangerous shall our manifold, & daily, and hainous offences be.
If one only offence of our First Parents, brought so great mischief unto all mankind, how much more dangerous shall our manifold, & daily, and heinous offences be.
cs crd j n1 pp-f po12 ord n2, vvd av j n1 p-acp d n1, c-crq av-d av-dc j vmb po12 j, cc av-j, cc j n2 vbi.
(12) parable (DIV2)
52
Image 38
501
The light of nature doth shew vnto vs, the dishonesty and shame of sinne, because it makes vs to be noted and pointed at.
The Light of nature does show unto us, the dishonesty and shame of sin, Because it makes us to be noted and pointed At.
dt n1 pp-f n1 vdz vvi p-acp pno12, dt n1 cc n1 pp-f n1, c-acp pn31 vvz pno12 pc-acp vbi vvn cc vvn p-acp.
(12) parable (DIV2)
52
Image 38
502
For this cause we hide our selues, & would not be seene or knowne, perceauing well,
For this cause we hide our selves, & would not be seen or known, perceiving well,
p-acp d n1 pns12 vvb po12 n2, cc vmd xx vbi vvn cc vvn, vvg av,
(12) parable (DIV2)
52
Image 38
503
how great honour & credite we loose by sinne, and that thereby we fall into publique disgrace and discredit.
how great honour & credit we lose by sin, and that thereby we fallen into public disgrace and discredit.
c-crq j n1 cc n1 pns12 vvb p-acp n1, cc cst av pns12 vvb p-acp j n1 cc vvi.
(12) parable (DIV2)
52
Image 38
504
I let passe the wofull punishment after this life, and think good to make mention of those griping sorrowes, where-with an euill conscience is tormented in this life.
I let pass the woeful punishment After this life, and think good to make mention of those gripping sorrows, wherewith an evil conscience is tormented in this life.
pns11 vvb vvi dt j n1 p-acp d n1, cc vvb j pc-acp vvi n1 pp-f d j-vvg n2, c-crq dt j-jn n1 vbz vvn p-acp d n1.
(12) parable (DIV2)
53
Image 39
505
First, the end of sinne is dolefull, and hath such a sting with it, that it often-times bringeth despaire vnto the party, that for want of Gods grace and true repentance, grounded vppon the promises of Gods sweete and euerlasting mercies, they become the lamentable executioners of them-selues.
First, the end of sin is doleful, and hath such a sting with it, that it oftentimes brings despair unto the party, that for want of God's grace and true Repentance, grounded upon the promises of God's sweet and everlasting Mercies, they become the lamentable executioners of themselves.
ord, dt n1 pp-f n1 vbz j, cc vhz d dt n1 p-acp pn31, cst pn31 av vvz n1 p-acp dt n1, cst p-acp n1 pp-f npg1 n1 cc j n1, vvn p-acp dt n2 pp-f n2 j cc j n2, pns32 vvb dt j n2 pp-f px32.
(12) parable (DIV2)
53
Image 39
506
The sting of thy conscience is a sharpe thorne, and as a dagger to stab thee at the hart.
The sting of thy conscience is a sharp thorn, and as a dagger to stab thee At the heart.
dt n1 pp-f po21 n1 vbz dt j n1, cc p-acp dt n1 pc-acp vvi pno21 p-acp dt n1.
(12) parable (DIV2)
53
Image 39
507
The sound of feare is alwayes in thy eares, and when thou thinkest of peace, thē treason is toward thee,
The found of Fear is always in thy ears, and when thou Thinkest of peace, them treason is towards thee,
dt n1 pp-f n1 vbz av p-acp po21 n2, cc c-crq pns21 vv2 pp-f n1, pno32 n1 vbz p-acp pno21,
(12) parable (DIV2)
53
Image 39
508
and when thy body would take rest, thy restlesse mind will suffer no sleepe.
and when thy body would take rest, thy restless mind will suffer no sleep.
cc c-crq po21 n1 vmd vvi n1, po21 j n1 vmb vvi dx n1.
(12) parable (DIV2)
53
Image 39
509
When Ammon defiled his sister, his conscience abhorred the deede, and his sister was loathsome vnto him.
When Ammon defiled his sister, his conscience abhorred the deed, and his sister was loathsome unto him.
c-crq np1 vvd po31 n1, po31 n1 vvd dt n1, cc po31 n1 vbds j p-acp pno31.
(12) parable (DIV2)
53
Image 39
510
Iudas the Traytour, when he had solde his Maister, his guilty conscience neuer rested, vntill it had brought his damned body to a shamefull death.
Iudas the Traitor, when he had sold his Master, his guilty conscience never rested, until it had brought his damned body to a shameful death.
np1 dt n1, c-crq pns31 vhd vvn po31 n1, po31 j n1 av-x vvd, c-acp pn31 vhd vvn po31 j-vvn n1 p-acp dt j n1.
(12) parable (DIV2)
53
Image 39
511
The second torment of a guiltie conscience, is vvorldly shame. That woman that hath a spotte in her face, is alwayes desirous to hide it, The second torment of a guilty conscience, is worldly shame. That woman that hath a spot in her face, is always desirous to hide it,
dt ord n1 pp-f dt j n1, vbz j n1. cst n1 cst vhz dt n1 p-acp po31 n1, vbz av j pc-acp vvi pn31,
(12) parable (DIV2)
53
Image 39
512
but being beautifull and faire, shee reioyceth to be seene. Adam getteth Figge leaues to couer his shame, and afterward hideth himselfe out of sight.
but being beautiful and fair, she rejoices to be seen. Adam gets Fig leaves to cover his shame, and afterwards Hideth himself out of sighed.
cc-acp vbg j cc j, pns31 vvz pc-acp vbi vvn. np1 vvz n1 vvz pc-acp vvi po31 n1, cc av vvz px31 av pp-f n1.
(12) parable (DIV2)
53
Image 39
513
Dauid would hide his adultery, by sending for Vriah home to his house, that he might take her home vnto him,
David would hide his adultery, by sending for Uriah home to his house, that he might take her home unto him,
np1 vmd vvi po31 n1, p-acp vvg p-acp np1 av-an p-acp po31 n1, cst pns31 vmd vvi pno31 av-an p-acp pno31,
(12) parable (DIV2)
53
Image 39
514
and lie with her, and to this intent hee sendeth him delicate fare, to prouoke him to lust, all which when hee refused,
and lie with her, and to this intent he sends him delicate fare, to provoke him to lust, all which when he refused,
cc vvi p-acp pno31, cc p-acp d n1 pns31 vvz pno31 j n1, pc-acp vvi pno31 p-acp n1, d r-crq c-crq pns31 vvd,
(12) parable (DIV2)
53
Image 39
515
and nothing would serue, he sent him into the vvarre to be slaine.
and nothing would serve, he sent him into the war to be slain.
cc pix vmd vvi, pns31 vvd pno31 p-acp dt n1 pc-acp vbi vvn.
(12) parable (DIV2)
53
Image 39
516
The thirde torment of an euill conscience, is the restlesse feare of punishment in the vvorlde to come, which the distrustfull minde, by the light of reason,
The Third torment of an evil conscience, is the restless Fear of punishment in the world to come, which the distrustful mind, by the Light of reason,
dt ord n1 pp-f dt j-jn n1, vbz dt j n1 pp-f n1 p-acp dt n1 pc-acp vvi, r-crq dt j n1, p-acp dt n1 pp-f n1,
(12) parable (DIV2)
54
Image 39
517
and guilt of sinne, and the threatnings of Gods lawe doth fore-cast;
and guilt of sin, and the threatenings of God's law does forecast;
cc n1 pp-f n1, cc dt n2-vvg pp-f ng1 n1 vdz vvd;
(12) parable (DIV2)
54
Image 39
518
so that wee neede not eyther Scripture to prooue it, or fayth to perwade it, seeing that GOD is a iust Iudge,
so that we need not either Scripture to prove it, or faith to perwade it, seeing that GOD is a just Judge,
av cst pns12 vvb xx d n1 pc-acp vvi pn31, cc n1 pc-acp vvi pn31, vvg cst np1 vbz dt j n1,
(12) parable (DIV2)
54
Image 39
519
and sendeth punishments in this vvorld, as fore-runners of the punishmentes in the world to come.
and sends punishments in this world, as forerunners of the punishments in the world to come.
cc vvz n2 p-acp d n1, c-acp n2 pp-f dt n2 p-acp dt n1 pc-acp vvi.
(12) parable (DIV2)
54
Image 39
520
The wicked man is alwaies fearefull and distrustfull, and leades a life without comfort.
The wicked man is always fearful and distrustful, and leads a life without Comfort.
dt j n1 vbz av j cc j, cc vvz dt n1 p-acp n1.
(12) parable (DIV2)
54
Image 39
521
He flyeth when no man pursueth him, Pro. 28. The thiefe flyeth at euery least suspition.
He flies when no man pursueth him, Pro 28. The thief flies At every least suspicion.
pns31 vvz c-crq dx n1 vvz pno31, np1 crd dt n1 vvz p-acp d av-ds n1.
(12) parable (DIV2)
54
Image 39
522
The Viper is not killed with his owne poyson, but sinne destroyeth that conscience, wherein it enhabiteth, it ray seth vp feares, and prouoketh to despaire.
The Viper is not killed with his own poison, but sin Destroyeth that conscience, wherein it enhabiteth, it ray seth up fears, and provoketh to despair.
dt n1 vbz xx vvn p-acp po31 d n1, cc-acp n1 vvz d n1, c-crq pn31 vvz, pn31 n1 vvz a-acp n2, cc vvz pc-acp vvi.
(12) parable (DIV2)
54
Image 39
523
The last state of that man that is fallen into sinne agayne, not so much of infirmity, as of delight and purpose, & continuance in sinne, is worse then the first in three respects.
The last state of that man that is fallen into sin again, not so much of infirmity, as of delight and purpose, & Continuance in sin, is Worse then the First in three respects.
dt ord n1 pp-f d n1 cst vbz vvn p-acp n1 av, xx av av-d pp-f n1, c-acp pp-f n1 cc n1, cc n1 p-acp n1, vbz jc cs dt ord p-acp crd n2.
(12) parable (DIV2)
55
Image 44
524
First, in respect of the deuill. Secondly, in respect of the sinner himselfe: and thirdly, in respect of God.
First, in respect of the Devil. Secondly, in respect of the sinner himself: and Thirdly, in respect of God.
ord, p-acp n1 pp-f dt n1. ord, p-acp n1 pp-f dt n1 px31: cc ord, p-acp n1 pp-f np1.
(12) parable (DIV2)
55
Image 44
525
In respect of the deuil, because he handleth him more cruelly, and watcheth him more narrowly, giuing him no liberty, nor scope to escape.
In respect of the Devil, Because he handleth him more cruelly, and watches him more narrowly, giving him no liberty, nor scope to escape.
p-acp n1 pp-f dt n1, c-acp pns31 vvz pno31 av-dc av-j, cc vvz pno31 av-dc av-j, vvg pno31 av-dx n1, ccx n1 pc-acp vvi.
(12) parable (DIV2)
55
Image 44
526
The laylour fearing not his prisoner, giueth him some liberty, but if he escape and returne againe, he layeth on double fetters, looking to him day and night,
The laylour fearing not his prisoner, gives him Some liberty, but if he escape and return again, he Layeth on double fetters, looking to him day and night,
dt n1 vvg xx po31 n1, vvz pno31 d n1, cc-acp cs pns31 vvb cc vvi av, pns31 vvz p-acp j-jn n2, vvg p-acp pno31 n1 cc n1,
(12) parable (DIV2)
55
Image 44
527
least eyther he should file his irons in sunder, or breake prison.
lest either he should file his irons in sunder, or break prison.
cs d pns31 vmd vvi po31 n2 p-acp av, cc vvi n1.
(12) parable (DIV2)
55
Image 44
528
In like case, the deuill hauing vs within his compasse he takes little thought and care, perswading himselfe that we are sure enough:
In like case, the Devil having us within his compass he Takes little Thought and care, persuading himself that we Are sure enough:
p-acp j n1, dt n1 vhg pno12 p-acp po31 n1 pns31 vvz j n1 cc n1, vvg px31 d pns12 vbr j av-d:
(12) parable (DIV2)
55
Image 44
529
Well, by Gods help and by his grace and goodnes we escape his hands, we are freed from his thraldom,
Well, by God's help and by his grace and Goodness we escape his hands, we Are freed from his thraldom,
av, p-acp ng1 n1 cc p-acp po31 n1 cc n1 pns12 vvb po31 n2, pns12 vbr vvn p-acp po31 n1,
(12) parable (DIV2)
55
Image 44
530
and set him at defiance, and find in our selues, a meruailous readines and cheerefulnes there-vnto.
and Set him At defiance, and find in our selves, a marvelous readiness and cheerfulness thereunto.
cc vvd pno31 p-acp n1, cc vvi p-acp po12 n2, dt j n1 cc n1 j.
(12) parable (DIV2)
55
Image 44
531
But if thou beest so vnhappy, as to fall into his thraldom againe, then is thy second misery worse then the first;
But if thou Best so unhappy, as to fallen into his thraldom again, then is thy second misery Worse then the First;
p-acp cs pns21 vb2s av j, c-acp pc-acp vvi p-acp po31 n1 av, av vbz po21 ord n1 av-jc cs dt ord;
(12) parable (DIV2)
55
Image 44
532
then wil he lay on load of irons, and watch euery instant, and at euery turne.
then will he lay on load of irons, and watch every instant, and At every turn.
av vmb pns31 vvd p-acp n1 pp-f n2, cc vvi d n-jn, cc p-acp d n1.
(12) parable (DIV2)
55
Image 44
533
Where, before he offered thee a few temptations, he wil now practise a thousand wayes, he will lay many stumbling blockes before thee,
Where, before he offered thee a few temptations, he will now practise a thousand ways, he will lay many stumbling blocks before thee,
q-crq, c-acp pns31 vvd pno21 av d n2, pns31 vmb av vvi dt crd n2, pns31 vmb vvi d j-vvg n2 p-acp pno21,
(12) parable (DIV2)
55
Image 44
534
and shut vp all passages, & keepe thee very straightly.
and shut up all passages, & keep thee very straightly.
cc vvd a-acp d n2, cc vvb pno21 av av-j.
(12) parable (DIV2)
55
Image 44
535
For if the cōpany of the godly, were the means to deliuer thee out of his prison,
For if the company of the godly, were the means to deliver thee out of his prison,
p-acp cs dt n1 pp-f dt j, vbdr dt n2 pc-acp vvi pno21 av pp-f po31 n1,
(12) parable (DIV2)
55
Image 44
536
and so rescue thee, he will so prouide, that thou shalt shun, yea by little and little hate their company,
and so rescue thee, he will so provide, that thou shalt shun, yea by little and little hate their company,
cc av vvb pno21, pns31 vmb av vvi, cst pns21 vm2 vvi, uh p-acp j cc av-j vvi po32 n1,
(12) parable (DIV2)
55
Image 44
537
and so will he harden thy hart, against all good counsaile & perswasions.
and so will he harden thy heart, against all good counsel & persuasions.
cc av vmb pns31 vvi po21 n1, p-acp d j n1 cc n2.
(12) parable (DIV2)
55
Image 44
538
If preaching of the word did with-draw thy hart from him, and win thee vnto God,
If preaching of the word did withdraw thy heart from him, and win thee unto God,
cs vvg pp-f dt n1 vdd vvi po21 n1 p-acp pno31, cc vvi pno21 p-acp np1,
(12) parable (DIV2)
55
Image 44
539
now wil hee haue dainty deuices of pleasures, and worldly baites enow, that thou shalt not be able to escape his hooke:
now will he have dainty devices of pleasures, and worldly baits enough, that thou shalt not be able to escape his hook:
av vmb pns31 vhb j n2 pp-f n2, cc j n2 av-d, cst pns21 vm2 xx vbi j pc-acp vvi po31 n1:
(12) parable (DIV2)
55
Image 44
540
And by these meanes wil he shut vp all passages;
And by these means will he shut up all passages;
cc p-acp d n2 vmb pns31 vvd a-acp d n2;
(12) parable (DIV2)
55
Image 44
541
and the Castle being taken again, he wil set a stronger garrison, and bring with him seauen other spirits, worse then himselfe, who after they haue entred, wil dwell there, and make their continuall aboade.
and the Castle being taken again, he will Set a Stronger garrison, and bring with him seauen other spirits, Worse then himself, who After they have entered, will dwell there, and make their continual abode.
cc dt n1 vbg vvn av, pns31 vmb vvi dt jc n1, cc vvi p-acp pno31 crd j-jn n2, av-jc cs px31, r-crq c-acp pns32 vhb vvn, vmb vvi a-acp, cc vvi po32 j n1.
(12) parable (DIV2)
55
Image 44
542
Secondly, in respect of the sinner himselfe, his last state shall be woorse then the first.
Secondly, in respect of the sinner himself, his last state shall be Worse then the First.
ord, p-acp n1 pp-f dt n1 px31, po31 ord n1 vmb vbi jc cs dt ord.
(12) parable (DIV2)
56
Image 44
543
He wil grow from worse to worse, vntill there be no recouery:
He will grow from Worse to Worse, until there be no recovery:
pns31 vmb vvi p-acp jc pc-acp av-jc, c-acp pc-acp vbi dx n1:
(12) parable (DIV2)
56
Image 44
544
the second disgrace will make him contemne all good meanes, and bring him to be past shame.
the second disgrace will make him contemn all good means, and bring him to be passed shame.
dt ord n1 vmb vvi pno31 vvi d j n2, cc vvi pno31 pc-acp vbi vvn n1.
(12) parable (DIV2)
56
Image 44
545
Like vnto the man that hath the disease of the Lethargie, whom neither talke, nor striking, nor pinching, shal keepe waking.
Like unto the man that hath the disease of the Lethargy, whom neither talk, nor striking, nor pinching, shall keep waking.
j p-acp dt n1 cst vhz dt n1 pp-f dt n1, ro-crq dx n1, ccx vvg, ccx vvg, vmb vvi vvg.
(12) parable (DIV2)
56
Image 44
546
The sinner falling into the depth of sinne, contemneth all good perswasions, counsailes, and godly inspirations.
The sinner falling into the depth of sin, contemneth all good persuasions, Counsels, and godly inspirations.
dt n1 vvg p-acp dt n1 pp-f n1, vvz d j n2, n2, cc j n2.
(12) parable (DIV2)
56
Image 45
547
Prouerb. 18. And his hart is become like the face of a harlot, that cannot blush, his hart will not relent, neither is there any remorce.
Proverb. 18. And his heart is become like the face of a harlot, that cannot blush, his heart will not relent, neither is there any remorse.
n1. crd cc po31 n1 vbz vvn av-j dt n1 pp-f dt n1, cst vmbx vvi, po31 n1 vmb xx vvi, av-dx vbz pc-acp d n1.
(12) parable (DIV2)
56
Image 45
548
Iere. 3. And then who will goe about to wash the black Moore, and to make his skin white,
Jeremiah 3. And then who will go about to wash the black More, and to make his skin white,
np1 crd cc av q-crq vmb vvi a-acp pc-acp vvi dt j-jn n1, cc pc-acp vvi po31 n1 j-jn,
(12) parable (DIV2)
56
Image 45
549
& who will come neere that Sow, which is nothing else but all dirt ouer.
& who will come near that Sow, which is nothing Else but all dirt over.
cc r-crq vmb vvi av-j cst n1, r-crq vbz pix av cc-acp d n1 a-acp.
(12) parable (DIV2)
56
Image 45
550
Thirdly, in respect of God, the last state of the sinner is worse then the first.
Thirdly, in respect of God, the last state of the sinner is Worse then the First.
ord, p-acp n1 pp-f np1, dt ord n1 pp-f dt n1 vbz jc cs dt ord.
(12) parable (DIV2)
57
Image 45
551
Because that sinner is so much the more left of God, who returneth to his former sinnes againe, Because that sinner is so much the more left of God, who returns to his former Sins again,
p-acp d n1 vbz av av-d dt av-dc j pp-f np1, r-crq vvz p-acp po31 j n2 av,
(12) parable (DIV2)
57
Image 45
552
like the dogg to his vomite, and God doth take the lesse care about his saluation.
like the dog to his vomit, and God does take the less care about his salvation.
av-j dt n1 p-acp po31 n1, cc np1 vdz vvi dt av-dc n1 p-acp po31 n1.
(12) parable (DIV2)
57
Image 45
553
The Phisition that hath healed the sicke body, giues him a charge, and prescribes an order of diet, willeth him to auoid grosse meates, marrish fowles, fish,
The physician that hath healed the sick body, gives him a charge, and prescribes an order of diet, wills him to avoid gross Meats, marrish fowls, Fish,
dt n1 cst vhz vvn dt j n1, vvz pno31 dt n1, cc vvz dt n1 pp-f n1, vvz pno31 pc-acp vvi j n2, n1 n2, n1,
(12) parable (DIV2)
57
Image 45
554
and other hurtfull meates, which may impaire his health.
and other hurtful Meats, which may impair his health.
cc j-jn j n2, r-crq vmb vvi po31 n1.
(12) parable (DIV2)
57
Image 45
555
But the Phisition being out of sight, if hee follow his hurtfull appetite, and fall into his sicknes againe, the Phisition being sent for, is loath to meddle with him,
But the physician being out of sighed, if he follow his hurtful appetite, and fallen into his sickness again, the physician being sent for, is loath to meddle with him,
p-acp dt n1 vbg av pp-f n1, cs pns31 vvb po31 j n1, cc vvi p-acp po31 n1 av, dt n1 vbg vvn p-acp, vbz j pc-acp vvi p-acp pno31,
(12) parable (DIV2)
57
Image 45
556
and giues him vp to himselfe, and makes him an aunswere of deniall, leaueth him as one despairing of his health, seeing him so carelesse and so witlesse, that hee cannot tell what is good for himselfe,
and gives him up to himself, and makes him an answer of denial, Leaveth him as one despairing of his health, seeing him so careless and so witless, that he cannot tell what is good for himself,
cc vvz pno31 a-acp p-acp px31, cc vvz pno31 dt n1 pp-f n1, vvz pno31 p-acp pi vvg pp-f po31 n1, vvg pno31 av j cc av j, cst pns31 vmbx vvi r-crq vbz j p-acp px31,
(12) parable (DIV2)
57
Image 45
557
and whom no counsell can make to beware, and to looke to himselfe. Euen so God dealeth with that sinner, that hauing beene often pardoned, and often cleansed,
and whom no counsel can make to beware, and to look to himself. Eve so God deals with that sinner, that having been often pardoned, and often cleansed,
cc ro-crq dx n1 vmb vvi pc-acp vvi, cc pc-acp vvi p-acp px31. np1 av np1 vvz p-acp d n1, cst vhg vbn av vvn, cc av vvn,
(12) parable (DIV2)
57
Image 45
558
yet will run headlong into his former sinnes againe, he then leaueth him to himselfe;
yet will run headlong into his former Sins again, he then Leaveth him to himself;
av vmb vvi av-j p-acp po31 j n2 av, pns31 av vvz pno31 pc-acp px31;
(12) parable (DIV2)
57
Image 45
559
& whom God forsaketh, the deuill lieth in waite for, as the Woolfe deuoureth that sheepe which is without a Sheep-heard.
& whom God Forsaketh, the Devil lies in wait for, as the Wolf devoureth that sheep which is without a Shepherd.
cc r-crq np1 vvz, dt n1 vvz p-acp n1 p-acp, c-acp dt n1 vvz d n1 r-crq vbz p-acp dt j.
(12) parable (DIV2)
57
Image 45
560
Therefore the Lord speaketh iustly by his Prophet Ieremie. chap. 51. Wee would haue cured Babell,
Therefore the Lord speaks justly by his Prophet Ieremie. chap. 51. we would have cured Babel,
av dt n1 vvz av-j p-acp po31 n1 np1. n1 crd pns12 vmd vhi vvn np1,
(12) parable (DIV2)
57
Image 45
561
but shee would not be healed:
but she would not be healed:
cc-acp pns31 vmd xx vbi vvn:
(12) parable (DIV2)
57
Image 45
562
let vs leaue her therfore, and come out of her, least ye be pertakers of her sins and of her punishments.
let us leave her Therefore, and come out of her, lest you be partakers of her Sins and of her punishments.
vvb pno12 vvi pno31 av, cc vvb av pp-f pno31, cs pn22 vbb n2 pp-f po31 n2 cc pp-f po31 n2.
(12) parable (DIV2)
57
Image 45
563
And of Ierusalem the Lord saith, Iere. 15. Who wil take pitty on Ierusalem, & who wil pray for her peace;
And of Ierusalem the Lord Says, Jeremiah 15. Who will take pity on Ierusalem, & who will pray for her peace;
cc pp-f np1 dt n1 vvz, np1 crd q-crq vmb vvi n1 p-acp np1, cc r-crq vmb vvi p-acp po31 n1;
(12) parable (DIV2)
57
Image 45
564
thou hast left me saith the Lord, & hast gone backward. As if he had said, I wil heale thy malady no more.
thou hast left me Says the Lord, & hast gone backward. As if he had said, I will heal thy malady no more.
pns21 vh2 vvn pno11 vvz dt n1, cc vh2 vvn av-j. p-acp cs pns31 vhd vvn, pns11 vmb vvi po21 n1 av-dx av-dc.
(12) parable (DIV2)
57
Image 45
565
Pharaoh had diuers plagues to heale him, but he continued in his stubbernes. God left him for the multitude of his sins;
Pharaoh had diverse plagues to heal him, but he continued in his Stubbornness. God left him for the multitude of his Sins;
np1 vhd j n2 pc-acp vvi pno31, cc-acp pns31 vvd p-acp po31 n1. np1 vvd pno31 p-acp dt n1 pp-f po31 n2;
(12) parable (DIV2)
57
Image 45
566
for God denieth to such sinners, not only his effectuall helpe & the power of his holy spirit to their cōuersion,
for God Denieth to such Sinners, not only his effectual help & the power of his holy Spirit to their conversion,
p-acp np1 vvz p-acp d n2, xx av-j po31 j n1 cc dt n1 pp-f po31 j n1 p-acp po32 n1,
(12) parable (DIV2)
57
Image 45
567
but all other helps also, whereby other sinners are allured vnto repentance.
but all other helps also, whereby other Sinners Are allured unto Repentance.
cc-acp d j-jn n2 av, c-crq j-jn n2 vbr vvn p-acp n1.
(12) parable (DIV2)
57
Image 45
568
King Saule offended God greatly, he was pardoned, and had a faire warning, & least he should offend againe, he had an especiall commaundement,
King Saule offended God greatly, he was pardoned, and had a fair warning, & lest he should offend again, he had an especial Commandment,
n1 np1 vvn np1 av-j, pns31 vbds vvn, cc vhd dt j n1, cc cs pns31 vmd vvi av, pns31 vhd dt j n1,
(12) parable (DIV2)
58
Image 46
569
but he fell afterward in such sort, that falling from God, he neuer recouered againe, neither returned into fauour.
but he fell afterwards in such sort, that falling from God, he never recovered again, neither returned into favour.
cc-acp pns31 vvd av p-acp d n1, cst vvg p-acp np1, pns31 av-x vvd av, av-dx vvd p-acp n1.
(12) parable (DIV2)
58
Image 46
570
The sonnes of Ely were not obedient vnto the voyce of their Father, the reason is added,
The Sons of Ely were not obedient unto the voice of their Father, the reason is added,
dt n2 pp-f np1 vbdr xx j p-acp dt n1 pp-f po32 n1, dt n1 vbz vvn,
(12) parable (DIV2)
58
Image 46
571
because the Lord would destroy them for their manifold sinnes, and that they vvere past amendement.
Because the Lord would destroy them for their manifold Sins, and that they were passed amendment.
c-acp dt n1 vmd vvi pno32 p-acp po32 j n2, cc cst pns32 vbdr p-acp n1.
(12) parable (DIV2)
58
Image 46
572
And though Moses, Noah, and Samuel, should pray for such people, the Lord would not heare them,
And though Moses, Noah, and Samuel, should pray for such people, the Lord would not hear them,
cc cs np1, np1, cc np1, vmd vvi p-acp d n1, dt n1 vmd xx vvi pno32,
(12) parable (DIV2)
58
Image 46
573
neither would he be entreated in their behalfe.
neither would he be entreated in their behalf.
dx vmd pns31 vbi vvn p-acp po32 n1.
(12) parable (DIV2)
58
Image 46
574
Now for a restoratiue in this wofull case, this may be added, that no man or woman despaire,
Now for a restorative in this woeful case, this may be added, that no man or woman despair,
av p-acp dt n1 p-acp d j n1, d vmb vbi vvn, cst dx n1 cc n1 n1,
(12) parable (DIV2)
59
Image 46
575
if they be not vtterly past grace, though they fall againe, seeing there is a difference, betwixt a resolute determination in sinne,
if they be not utterly passed grace, though they fallen again, seeing there is a difference, betwixt a resolute determination in sin,
cs pns32 vbb xx av-j p-acp n1, cs pns32 vvb av, vvg a-acp vbz dt n1, p-acp dt j n1 p-acp n1,
(12) parable (DIV2)
59
Image 46
576
& a repentant mind, which is hartily sorry for euery fall and offence. Gods mercy doth often-times cast out the deuill, that hee cannot haue any quiet possession,
& a repentant mind, which is heartily sorry for every fallen and offence. God's mercy does oftentimes cast out the Devil, that he cannot have any quiet possession,
cc dt j n1, r-crq vbz av-j j p-acp d n1 cc n1. npg1 n1 vdz av vvi av dt n1, cst pns31 vmbx vhb d j-jn n1,
(12) parable (DIV2)
59
Image 46
577
and wandring in dry places, and being in his sorrowful banishment, he is still busie with vs, to giue him entertainment againe.
and wandering in dry places, and being in his sorrowful banishment, he is still busy with us, to give him entertainment again.
cc vvg p-acp j n2, cc vbg p-acp po31 j n1, pns31 vbz av j p-acp pno12, pc-acp vvi pno31 n1 av.
(12) parable (DIV2)
60
Image 46
578
Which we doe, as often as by sinne we quench Gods spirit in vs, and haue not that reuerent,
Which we do, as often as by sin we quench God's Spirit in us, and have not that reverent,
r-crq pns12 vdb, c-acp av c-acp p-acp n1 pns12 vvb ng1 n1 p-acp pno12, cc vhb xx d j,
(12) parable (DIV2)
60
Image 46
579
& due, & waighty consideration of Gods grace, as wee ought to haue.
& due, & weighty consideration of God's grace, as we ought to have.
cc j-jn, cc j n1 pp-f npg1 n1, c-acp pns12 vmd pc-acp vhi.
(12) parable (DIV2)
60
Image 46
580
He that hath beene sick and newly recouered, vnlesse he take great heed he falleth into his sicknes againe:
He that hath been sick and newly recovered, unless he take great heed he falls into his sickness again:
pns31 cst vhz vbn j cc av-j vvn, cs pns31 vvb j n1 pns31 vvz p-acp po31 n1 av:
(12) parable (DIV2)
60
Image 46
581
So we being newly cleansed from our sinne, through our negligence and carelesness fall many wayes into it againe.
So we being newly cleansed from our sin, through our negligence and carelessness fallen many ways into it again.
av pns12 vbg av-j vvn p-acp po12 n1, p-acp po12 n1 cc n1 vvb d n2 p-acp pn31 av.
(12) parable (DIV2)
60
Image 46
582
First, because we think our selues whole & sound, & vpon a sodaine are cast downe againe.
First, Because we think our selves Whole & found, & upon a sudden Are cast down again.
ord, c-acp pns12 vvb po12 n2 j-jn cc j, cc p-acp dt j vbr vvn a-acp av.
(12) parable (DIV2)
60
Image 46
583
Againe, though sin be for a while banished, it is not cleane rooted out, for reliques remain,
Again, though since be for a while banished, it is not clean rooted out, for Relics remain,
av, cs n1 vbb p-acp dt n1 vvn, pn31 vbz xx av-j vvn av, c-acp n2 vvb,
(12) parable (DIV2)
60
Image 46
584
& such sparkles which will kindle flames. We are sleepy, and the deuill is too watchfull;
& such sparkles which will kindle flames. We Are sleepy, and the Devil is too watchful;
cc d n2 r-crq vmb vvi n2. pns12 vbr j, cc dt n1 vbz av j;
(12) parable (DIV2)
60
Image 46
585
the spirit is weake, & the lusts of the flesh too powerfull.
the Spirit is weak, & the Lustiest of the Flesh too powerful.
dt n1 vbz j, cc dt n2 pp-f dt n1 av j.
(12) parable (DIV2)
60
Image 46
586
The Israelites deliuered out of Aegipt, had the Philistimes to molest them, & the deuil by his temptations,
The Israelites Delivered out of Egypt, had the Philistines to molest them, & the Devil by his temptations,
dt np2 vvd av pp-f np1, vhd dt n2 pc-acp vvi pno32, cc dt n1 p-acp po31 n2,
(12) parable (DIV2)
60
Image 46
587
& the world by euil counsell, and euill example, are alwayes at our elbowes, to trip vs and to giue vs a fall.
& the world by evil counsel, and evil Exampl, Are always At our elbows, to trip us and to give us a fallen.
cc dt n1 p-acp j-jn n1, cc j-jn n1, vbr av p-acp po12 n2, pc-acp vvi pno12 cc p-acp vvi pno12 dt n1.
(12) parable (DIV2)
60
Image 46
588
The sick man being newly recouered, must com to his strength by dainty meates, & he that is newly recouered frō sinne, must seeke after heauenly food, to make his soule strong,
The sick man being newly recovered, must come to his strength by dainty Meats, & he that is newly recovered from sin, must seek After heavenly food, to make his soul strong,
dt j n1 vbg av-j vvn, vmb vvi p-acp po31 n1 p-acp j n2, cc pns31 cst vbz av-j vvn p-acp n1, vmb vvi p-acp j n1, pc-acp vvi po31 n1 j,
(12) parable (DIV2)
60
Image 46
589
as often prayer, hearing Sermons, reading of good bookes, and frequenting good cōpany, harkning to good counsaile,
as often prayer, hearing Sermons, reading of good books, and frequenting good company, Harkening to good counsel,
c-acp av n1, vvg n2, vvg pp-f j n2, cc vvg j n1, vvg p-acp j n1,
(12) parable (DIV2)
60
Image 46
590
& by all meanes to auoid the occasions of his former downfall.
& by all means to avoid the occasions of his former downfall.
cc p-acp d vvz pc-acp vvi dt n2 pp-f po31 j n1.
(12) parable (DIV2)
60
Image 47
591
Let him not presume of his strength, nor thinke himselfe too sound, diuers occasions may make him fall againe.
Let him not presume of his strength, nor think himself too found, diverse occasions may make him fallen again.
vvb pno31 xx vvi pp-f po31 n1, ccx vvb px31 av j, j n2 vmb vvi pno31 vvi av.
(12) parable (DIV2)
60
Image 47
592
Still let him suspect the worst, and feare a fall; for he that will resist the deuill, must still stande armed.
Still let him suspect the worst, and Fear a fallen; for he that will resist the Devil, must still stand armed.
j vvb pno31 vvi dt js, cc vvb dt n1; c-acp pns31 cst vmb vvi dt n1, vmb av vvi vvn.
(12) parable (DIV2)
60
Image 47
593
The body is kept in health by labour and exercise, and the soule if it will continue in a happy estate, must not onely auoide all euill works, to the best of our power;
The body is kept in health by labour and exercise, and the soul if it will continue in a happy estate, must not only avoid all evil works, to the best of our power;
dt n1 vbz vvn p-acp n1 p-acp n1 cc n1, cc dt n1 cs pn31 vmb vvi p-acp dt j n1, vmb xx av-j vvi d j-jn n2, p-acp dt js pp-f po12 n1;
(12) parable (DIV2)
60
Image 47
594
but wee must endeuour to practise all good workes, and so shall wee make our foundation so sure, that nothing shall ouer-throw vs. And this shall be vnto vs, in steede of walls of brasse, to keepe out the fierie darts,
but we must endeavour to practise all good works, and so shall we make our Foundation so sure, that nothing shall overthrow us And this shall be unto us, in steed of walls of brass, to keep out the fiery darts,
cc-acp pns12 vmb n1 pc-acp vvi d j n2, cc av vmb pns12 vvi po12 n1 av j, cst pix vmb vvi pno12 cc d vmb vbi p-acp pno12, p-acp n1 pp-f n2 pp-f n1, pc-acp vvi av dt j n2,
(12) parable (DIV2)
60
Image 47
595
and fierce assaultes of the deuill.
and fierce assaults of the Devil.
cc j n2 pp-f dt n1.
(12) parable (DIV2)
60
Image 47
596
So shall wee continue in that state, wherein GOD by his mercy hath sette vs free.
So shall we continue in that state, wherein GOD by his mercy hath Set us free.
av vmb pns12 vvi p-acp d n1, c-crq np1 p-acp po31 n1 vhz vvn pno12 j.
(12) parable (DIV2)
60
Image 47
597
Otherwise, if we be carelesse and negligent, and sliding into our forme• sinnes, if the deuill take new possession,
Otherwise, if we be careless and negligent, and sliding into our forme• Sins, if the Devil take new possession,
av, cs pns12 vbb j cc j, cc vvg p-acp po12 n1 n2, cs dt n1 vvb j n1,
(12) parable (DIV2)
60
Image 47
598
after hee hath beene throwne out, and so throw vs out of Gods fauour, and remoue vs from our happines, wherein wee were newly placed;
After he hath been thrown out, and so throw us out of God's favour, and remove us from our happiness, wherein we were newly placed;
c-acp pns31 vhz vbn vvn av, cc av vvb pno12 av pp-f npg1 n1, cc vvb pno12 p-acp po12 n1, c-crq pns12 vbdr av-j vvn;
(12) parable (DIV2)
60
Image 47
599
Surely it may be well said of vs, the last state of that man shall be worse then the first.
Surely it may be well said of us, the last state of that man shall be Worse then the First.
av-j pn31 vmb vbi av vvn pp-f pno12, dt ord n1 pp-f d n1 vmb vbi jc cs dt ord.
(12) parable (DIV2)
60
Image 47
600
Our great vnconstancy, and weak frailty, and vile corruption, and most infected dispotions, does heerein shew them selues, in that solemnly professing our repentance for any bad behauiour,
Our great unconstancy, and weak frailty, and vile corruption, and most infected dispotions, does herein show them selves, in that solemnly professing our Repentance for any bad behaviour,
po12 j n1, cc j n1, cc j n1, cc av-ds j-vvn n2, vdz av vvi pno32 n2, p-acp cst av-j vvg po12 n1 p-acp d j n1,
(12) parable (DIV2)
60
Image 47
601
and vowing to the Lord, and with our selues, that no more wee will doe so,
and vowing to the Lord, and with our selves, that no more we will do so,
cc vvg p-acp dt n1, cc p-acp po12 n2, cst dx av-dc pns12 vmb vdi av,
(12) parable (DIV2)
60
Image 47
602
yet contrary both to promise and to purpose, we fall againe, into the selfe same offence and sinne.
yet contrary both to promise and to purpose, we fallen again, into the self same offence and sin.
av j-jn av-d pc-acp vvi cc pc-acp vvi, pns12 vvb av, p-acp dt n1 d n1 cc n1.
(12) parable (DIV2)
60
Image 47
603
And if the Lorde should neuer receaue vs againe, after such a transgression, we had but what iustly and greatly we deserued.
And if the Lord should never receive us again, After such a Transgression, we had but what justly and greatly we deserved.
cc cs dt n1 vmd av-x vvi pno12 av, c-acp d dt n1, pns12 vhd cc-acp q-crq av-j cc av-j pns12 vvd.
(12) parable (DIV2)
60
Image 47
604
Yet Gods mercy is more, not to embolden any to wickednes and impiety, but to comfort them that are inwardly greeued, with their great frailties.
Yet God's mercy is more, not to embolden any to wickedness and impiety, but to Comfort them that Are inwardly grieved, with their great frailties.
av npg1 n1 vbz av-dc, xx pc-acp vvi d p-acp n1 cc n1, cc-acp pc-acp vvi pno32 cst vbr av-j vvn, p-acp po32 j n2.
(12) parable (DIV2)
60
Image 47
605
Wherefore, with desire to stand, & all possible endeuour against such second falls, let vs heare yet what the Lord saith,
Wherefore, with desire to stand, & all possible endeavour against such second falls, let us hear yet what the Lord Says,
q-crq, p-acp n1 pc-acp vvi, cc d j n1 p-acp d ord vvz, vvb pno12 vvi av q-crq dt n1 vvz,
(12) parable (DIV2)
60
Image 47
606
if in our great weaknes we doe fall, I meane into the same offence again after repentance.
if in our great weakness we do fallen, I mean into the same offence again After Repentance.
cs p-acp po12 j n1 pns12 vdb vvi, pns11 vvb p-acp dt d n1 av p-acp n1.
(12) parable (DIV2)
60
Image 47
607
For we see the prophets in euery place exhort men to repentance, not which had once offēded,
For we see the Prophets in every place exhort men to Repentance, not which had once offended,
c-acp pns12 vvb dt n2 p-acp d n1 vvi n2 p-acp n1, xx r-crq vhd a-acp vvn,
(12) parable (DIV2)
60
Image 47
608
but which with an obstinate cōtempt of God, had not staied to run into all kind of wickednes,
but which with an obstinate contempt of God, had not stayed to run into all kind of wickedness,
cc-acp r-crq p-acp dt j n1 pp-f np1, vhd xx vvn pc-acp vvi p-acp d n1 pp-f n1,
(12) parable (DIV2)
60
Image 47
609
& which after a shew of repētance, yet returned to their sinfull course again, the prophet Ieremy of all other is full of places,
& which After a show of Repentance, yet returned to their sinful course again, the Prophet Ieremy of all other is full of places,
cc r-crq p-acp dt n1 pp-f n1, av vvn p-acp po32 j n1 av, dt n1 np1 pp-f d n-jn vbz j pp-f n2,
(12) parable (DIV2)
60
Image 47
610
if you list to read any.
if you list to read any.
cs pn22 vvb pc-acp vvi d.
(12) parable (DIV2)
60
Image 47
611
Againe, the Lord in his law, would haue daily sacrifices offred, somtime in the name of the whole people, somtime in the name of a priuate person,
Again, the Lord in his law, would have daily Sacrifices offered, sometime in the name of the Whole people, sometime in the name of a private person,
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(12) parable (DIV2)
60
Image 48
612
as well for offences cōmitted by ignorance, as for voluntary transgressions and falls, which assuredly should not haue been done,
as well for offences committed by ignorance, as for voluntary transgressions and falls, which assuredly should not have been done,
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(12) parable (DIV2)
60
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613
except there had been mercy euen for second falls. For the Lord would not deceaue his people with vaine figures.
except there had been mercy even for second falls. For the Lord would not deceive his people with vain figures.
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(12) parable (DIV2)
60
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614
In the 78. Psalm, we very plainly see, that God was entreated to forgiue most hipocriticall & obstinate sinnes.
In the 78. Psalm, we very plainly see, that God was entreated to forgive most hypocritical & obstinate Sins.
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(12) parable (DIV2)
60
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615
And now in the time of his Gospel, his goodnes is not straited or deminished,
And now in the time of his Gospel, his Goodness is not straited or diminished,
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(12) parable (DIV2)
60
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616
but euen now also more plainly it is proclaimed to the world, that at what time so euer a sinner sorroweth from his hart, there is pardon with the Lord, without exception against often cōmitting of the same offence.
but even now also more plainly it is proclaimed to the world, that At what time so ever a sinner sorroweth from his heart, there is pardon with the Lord, without exception against often committing of the same offence.
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(12) parable (DIV2)
60
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617
When the Lord inioyneth vs to forgiue our brethren seauenty times feauen times, doth he meane new offences only, such as they neuer committed against vs before;
When the Lord enjoin us to forgive our brothers seauenty times feauen times, does he mean new offences only, such as they never committed against us before;
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(12) parable (DIV2)
60
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618
or he meaneth all whatsoeuer, or how often so euer, fallen into to by their frailty.
or he means all whatsoever, or how often so ever, fallen into to by their frailty.
cc pns31 vvz d r-crq, cc c-crq av av av, vvn p-acp p-acp p-acp po32 n1.
(12) parable (DIV2)
60
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619
And if so, doth he require more mercy of man, then he the God of mercy wil shew;
And if so, does he require more mercy of man, then he the God of mercy will show;
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(12) parable (DIV2)
60
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or shal the creature excell the Creator in any goodnes? God forbid.
or shall the creature excel the Creator in any Goodness? God forbid.
cc vmb dt n1 vvi dt n1 p-acp d n1? np1 vvb.
(12) parable (DIV2)
60
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621
See it therefore, and be with comfort most assured of it, that if we sin, not seauen times,
See it Therefore, and be with Comfort most assured of it, that if we sin, not seauen times,
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(12) parable (DIV2)
60
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622
but seauenty times seauen times against his Maiestie, and euen in the same thing, and so often with weeping eyes and sobbing soule, fall at his feete for mercy,
but seauenty times seauen times against his Majesty, and even in the same thing, and so often with weeping eyes and sobbing soul, fallen At his feet for mercy,
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(12) parable (DIV2)
60
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623
for so great frailty, there is mercy with him, and pardon to true repentance. But take heede we turne not the grace of God into wantonnes & presumption.
for so great frailty, there is mercy with him, and pardon to true Repentance. But take heed we turn not the grace of God into wantonness & presumption.
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(12) parable (DIV2)
60
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624
For if I seeke and suck out loosenes and liberty out of this doctrine, be sure I sauour it to death and not vnto life. For if I seek and suck out looseness and liberty out of this Doctrine, be sure I savour it to death and not unto life.
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(12) parable (DIV2)
61
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And what know I, whether euer I shall haue grace truly to repent, what so boldly and presumptuously I haue dared to commit.
And what know I, whither ever I shall have grace truly to Repent, what so boldly and presumptuously I have dared to commit.
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(12) parable (DIV2)
61
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626
When the Apostle saith, If any man sinne, we haue an aduocate with the Father, Iesus Christ the righteous,
When the Apostle Says, If any man sin, we have an advocate with the Father, Iesus christ the righteous,
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(12) parable (DIV2)
61
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627
and he is the propitiation for our sinnes;
and he is the propitiation for our Sins;
cc pns31 vbz dt n1 p-acp po12 n2;
(12) parable (DIV2)
61
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doe ye think we may tie this, to only such sinns, as were neuer committed before, without a very plaine and great iniury to that place of Scripture? No, no, we cannot,
do you think we may tie this, to only such Sins, as were never committed before, without a very plain and great injury to that place of Scripture? No, no, we cannot,
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(12) parable (DIV2)
61
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& therefore a true ground of comfort, euen for sinns often fallen into, so that frailty,
& Therefore a true ground of Comfort, even for Sins often fallen into, so that frailty,
cc av dt j n1 pp-f n1, av p-acp n2 av vvn p-acp, av d n1,
(12) parable (DIV2)
61
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630
and not loosenes be the cause.
and not looseness be the cause.
cc xx n1 vbi dt n1.
(12) parable (DIV2)
61
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631
Reade the ninth of Daniel, and see if he confesse not sinne often committed, and as it were in a continued course,
Reade the ninth of daniel, and see if he confess not sin often committed, and as it were in a continued course,
np1 dt ord pp-f np1, cc vvb cs pns31 vvb xx n1 av vvn, cc c-acp pn31 vbdr p-acp dt j-vvn n1,
(12) parable (DIV2)
61
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632
and yet despaireth not of mercy.
and yet despaireth not of mercy.
cc av vvz xx pp-f n1.
(12) parable (DIV2)
61
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633
What meaneth that article of our faith, I beleeue the forgiuenes of sins? shall we glose vpon it thus, that is of such sinnes as I neuer committed but once.
What means that article of our faith, I believe the forgiveness of Sins? shall we gloze upon it thus, that is of such Sins as I never committed but once.
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(12) parable (DIV2)
61
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Surely if we doe, it must be said, cursed be the glose that corrupteth the text.
Surely if we do, it must be said, cursed be the gloze that corrupteth the text.
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(12) parable (DIV2)
61
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For that article comprizeth all sinne, before baptisme, and after baptisme, before repentance, and after repentance, euer through the course of my life, in this world whatsoeuer it is,
For that article compriseth all sin, before Baptism, and After Baptism, before Repentance, and After Repentance, ever through the course of my life, in this world whatsoever it is,
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(12) parable (DIV2)
61
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636
how often so euer I haue slided into it through frailty; yet God giuing me true repentance for it, I beleeue the forgiuenes of it.
how often so ever I have slided into it through frailty; yet God giving me true Repentance for it, I believe the forgiveness of it.
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(12) parable (DIV2)
61
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637
Yea, it is that spirituall comfort, that cannot be spoken of sufficiently, neyther can wee enter into the depth or heigth thereof;
Yea, it is that spiritual Comfort, that cannot be spoken of sufficiently, neither can we enter into the depth or heighth thereof;
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(12) parable (DIV2)
61
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638
to wit, that GOD would haue his children, so sure of the pardon of their sinnes,
to wit, that GOD would have his children, so sure of the pardon of their Sins,
p-acp n1, cst np1 vmd vhi po31 n2, av j pp-f dt n1 pp-f po32 n2,
(12) parable (DIV2)
61
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639
euen of all their sins, without exception:
even of all their Sins, without exception:
av pp-f d po32 n2, p-acp n1:
(12) parable (DIV2)
61
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whereof he giueth them a dislike, and true abborring, as that he would haue it an article of their faith,
whereof he gives them a dislike, and true abborring, as that he would have it an article of their faith,
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(12) parable (DIV2)
61
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so that they should not be sound Christians, if they beleeued it not.
so that they should not be found Christians, if they believed it not.
av cst pns32 vmd xx vbi j np1, cs pns32 vvd pn31 xx.
(12) parable (DIV2)
61
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642
Lastly, euen the petition in the Lords prayer, craning daily forgiuenes of daily trespasses, dare you restaine it, to trespasses committed onely before repentance,
Lastly, even the petition in the lords prayer, craning daily forgiveness of daily Trespasses, Dare you restain it, to Trespasses committed only before Repentance,
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(12) parable (DIV2)
61
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643
and exempt all second falls, after such repentance and purpose to amend, the Lord forbid. And therefore take it also with the former, as a sure proofe of pardon also, for these offences.
and exempt all second falls, After such Repentance and purpose to amend, the Lord forbid. And Therefore take it also with the former, as a sure proof of pardon also, for these offences.
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(12) parable (DIV2)
61
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Onely let mee admonish you, which I cannot too often speake of; beware presumption, beware loosenes, beware negligence, and haue due care to auoide these second falls.
Only let me admonish you, which I cannot too often speak of; beware presumption, beware looseness, beware negligence, and have due care to avoid these second falls.
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(12) parable (DIV2)
61
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And say not God is mercifull, and therefore I will sin, Ro 6.1.
And say not God is merciful, and Therefore I will sin, Ro 6.1.
cc vvb xx np1 vbz j, cc av pns11 vmb vvi, np1 crd.
(12) parable (DIV2)
61
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For as he is gracious to a sorowful sinner, so is he dreadful to a presumptuous offender;
For as he is gracious to a sorrowful sinner, so is he dreadful to a presumptuous offender;
p-acp c-acp pns31 vbz j p-acp dt j n1, av vbz pns31 j p-acp dt j n1;
(12) parable (DIV2)
61
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and frailty shall find mercy, when boldnes shall finde iudgement and wrath for euer.
and frailty shall find mercy, when boldness shall find judgement and wrath for ever.
cc n1 vmb vvi n1, c-crq n1 vmb vvi n1 cc n1 c-acp av.
(12) parable (DIV2)
61
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The godly, although they fall through the infirmity and weakenes of the flesh, yet they doe not giue their consent to sin,
The godly, although they fallen through the infirmity and weakness of the Flesh, yet they do not give their consent to since,
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(12) parable (DIV2)
62
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but by mourning striue against it, being sorry they cannot haue the better hand, being ashamed of themselues.
but by mourning strive against it, being sorry they cannot have the better hand, being ashamed of themselves.
cc-acp p-acp n1 vvi p-acp pn31, vbg j pns32 vmbx vhi dt jc n1, vbg j pp-f px32.
(12) parable (DIV2)
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So that they may truly say with the Apostle, Ro. 7. The euill which I would not doe, that doe I.
So that they may truly say with the Apostle, Ro. 7. The evil which I would not do, that do I.
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(12) parable (DIV2)
62
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And if Manasses, after so many abhominations found fauour with God, as his effectuall prayer doth testifie,
And if Manasses, After so many abominations found favour with God, as his effectual prayer does testify,
cc cs np1, c-acp av d n2 vvd n1 p-acp np1, c-acp po31 j n1 vdz vvi,
(12) parable (DIV2)
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why should the godly mind be cast away in despaire.
why should the godly mind be cast away in despair.
q-crq vmd dt j n1 vbi vvn av p-acp n1.
(12) parable (DIV2)
63
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And though it seeme somewhat impertinent to this purpose, let vs beholde the estate of King Solomon, beeing so rarely endued with wisedome,
And though it seem somewhat impertinent to this purpose, let us behold the estate of King Solomon, being so rarely endued with Wisdom,
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(12) parable (DIV2)
63
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& the knowledge of Gods seruice, yet fell away by idolatry; of whom some doubt whether he were condemned.
& the knowledge of God's service, yet fell away by idolatry; of whom Some doubt whither he were condemned.
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(12) parable (DIV2)
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Yet that it was not so, these reasons briefly set downe, may perswade vs. First, that he was a figure of Christ.
Yet that it was not so, these Reasons briefly Set down, may persuade us First, that he was a figure of christ.
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(12) parable (DIV2)
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656
Secondly, considering his most excellent prayer, which hee made at the dedication of the temple, a note of Gods spirit inhabiting in him, which also did worthily shew it self in his most rare wisedome.
Secondly, considering his most excellent prayer, which he made At the dedication of the temple, a note of God's Spirit inhabiting in him, which also did worthily show it self in his most rare Wisdom.
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(12) parable (DIV2)
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Thirdly, for his repentance, testified in his booke called Ecclesiastes. Fourthly, because God loued him. 2. Sa. 12.24.
Thirdly, for his Repentance, testified in his book called Ecclesiastes. Fourthly, Because God loved him. 2. Sa. 12.24.
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(12) parable (DIV2)
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As it is saide of Esau and Iacob, God hated the one, and loued the other, Ro. 9.13. and whom God loueth he loueth to the end.
As it is said of Esau and Iacob, God hated the one, and loved the other, Ro. 9.13. and whom God loves he loves to the end.
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(12) parable (DIV2)
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Ioh. 13, 1. Also the gifts and calling of God are without repentance, Ro. 11.29. Fiftly, for Gods promise.
John 13, 1. Also the Gifts and calling of God Are without Repentance, Ro. 11.29. Fifty, for God's promise.
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(12) parable (DIV2)
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Ps. 89. My mercy will I keepe for him for euermore, my louing kindnes will I not take from him.
Ps. 89. My mercy will I keep for him for evermore, my loving kindness will I not take from him.
np1 crd po11 n1 vmb pns11 vvi p-acp pno31 p-acp av, po11 j-vvg n1 vmb pns11 xx vvi p-acp pno31.
(12) parable (DIV2)
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My couenant wil I not break, nor alter the thing that is gone out of my lips.
My Covenant will I not break, nor altar the thing that is gone out of my lips.
po11 n1 vmb pns11 xx vvi, ccx vvi dt n1 cst vbz vvn av pp-f po11 n2.
(12) parable (DIV2)
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No reason therefore there is, for any of vs to despaire of Gods grace and goodnes,
No reason Therefore there is, for any of us to despair of God's grace and Goodness,
dx n1 av pc-acp vbz, p-acp d pp-f pno12 p-acp n1 pp-f npg1 n1 cc n1,
(12) parable (DIV2)
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if there be any sparke of grace left within vs;
if there be any spark of grace left within us;
cs pc-acp vbb d n1 pp-f n1 vvn p-acp pno12;
(12) parable (DIV2)
64
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in the meane time let vs take heed, that we quench not the spirit, and bring sorrow to our selues, and danger to our soules.
in the mean time let us take heed, that we quench not the Spirit, and bring sorrow to our selves, and danger to our Souls.
p-acp dt j n1 vvb pno12 vvi n1, cst pns12 vvb xx dt n1, cc vvi n1 p-acp po12 n2, cc n1 p-acp po12 n2.
(12) parable (DIV2)
64
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Howbeit, the most bad nature of mankinde is such, and we become such greeuous offenders,
Howbeit, the most bad nature of mankind is such, and we become such grievous offenders,
a-acp, dt av-ds j n1 pp-f n1 vbz d, cc pns12 vvb d j n2,
(12) parable (DIV2)
64
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and so carelesse with all of our owne saluation, and so wholy giuen vp to the world,
and so careless with all of our own salvation, and so wholly given up to the world,
cc av j p-acp d pp-f po12 d n1, cc av av-jn vvn a-acp p-acp dt n1,
(12) parable (DIV2)
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and to the vanities & pleasures therof, that vnlesse the Lord by his surpassing & wonderfull mercy, should turne vs vnto repentance, by more great vehement,
and to the vanities & pleasures thereof, that unless the Lord by his surpassing & wonderful mercy, should turn us unto Repentance, by more great vehement,
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(12) parable (DIV2)
64
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and weighty helps of his grace, then commonly are to be seene, and more mightily & graciously should mollifie our hard and stony harts,
and weighty helps of his grace, then commonly Are to be seen, and more mightily & graciously should mollify our hard and stony hearts,
cc j n2 pp-f po31 n1, av av-j vbr pc-acp vbi vvn, cc av-dc av-j cc av-j vmd vvi po12 j cc j n2,
(12) parable (DIV2)
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and breake and tame our euill dispositions, and bring vnder our froward and stubborn wills, to the obedience of his most holy will,
and break and tame our evil dispositions, and bring under our froward and stubborn wills, to the Obedience of his most holy will,
cc vvi cc vvi po12 j-jn n2, cc vvi p-acp po12 j cc j n2, p-acp dt n1 pp-f po31 av-ds j n1,
(12) parable (DIV2)
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surely we should neuer continue in a good course, but fall away from God, and from our owne saluation.
surely we should never continue in a good course, but fallen away from God, and from our own salvation.
av-j pns12 vmd av-x vvi p-acp dt j n1, cc-acp vvb av p-acp np1, cc p-acp po12 d n1.
(12) parable (DIV2)
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Seeing therefore it is so hard to be wone to God, let vs take heede how we fall away from God;
Seeing Therefore it is so hard to be won to God, let us take heed how we fallen away from God;
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(12) parable (DIV2)
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and if we haue offended & be forgiuen, and often forgiuen, let vs remember the warning Christ gaue to the woman taken in adultery, Goe thy wayes and sinne no more.
and if we have offended & be forgiven, and often forgiven, let us Remember the warning christ gave to the woman taken in adultery, Go thy ways and sin no more.
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(12) parable (DIV2)
65
Image 50
673
Shimei that cursed Dauid, and had his pardon graunted him, on that condition he should not goe out of Ierusalem, forgetting his promise, that stood vpon so waighty a condition,
Shimei that cursed David, and had his pardon granted him, on that condition he should not go out of Ierusalem, forgetting his promise, that stood upon so weighty a condition,
np1 cst vvd np1, cc vhd po31 n1 vvd pno31, p-acp d n1 pns31 vmd xx vvi av pp-f np1, vvg po31 n1, cst vvd p-acp av j dt n1,
(12) parable (DIV2)
65
Image 50
674
as the hazzard of his life, through a small occasion, for couetousnes to recouer his seruant that was gone frō him, lost his life, without any more fauour or hope of mercy.
as the hazard of his life, through a small occasion, for covetousness to recover his servant that was gone from him, lost his life, without any more favour or hope of mercy.
c-acp dt vvi pp-f po31 n1, p-acp dt j n1, p-acp n1 pc-acp vvi po31 n1 cst vbds vvn p-acp pno31, vvd po31 n1, p-acp d dc n1 cc n1 pp-f n1.
(12) parable (DIV2)
65
Image 51
675
At which time also his former wickednēs was brought to his remembrance, & his punishment pronoūced to be so much the iuster for that.
At which time also his former wickednens was brought to his remembrance, & his punishment pronounced to be so much the juster for that.
p-acp r-crq n1 av po31 j n2 vbds vvn p-acp po31 n1, cc po31 n1 vvd pc-acp vbi av av-d dt jc p-acp d.
(12) parable (DIV2)
65
Image 51
676
So let vs lay this example to our hart, & take heede of the least occasions of sin,
So let us lay this Exampl to our heart, & take heed of the least occasions of since,
av vvb pno12 vvi d n1 p-acp po12 n1, cc vvb n1 pp-f dt ds n2 pp-f n1,
(12) parable (DIV2)
65
Image 51
677
least after wee haue repented & vowed amendement, we be taken tardy in our owne negligence and forgetfulnes,
lest After we have repented & vowed amendment, we be taken tardy in our own negligence and forgetfulness,
cs p-acp pns12 vhb vvn cc j-vvn n1, pns12 vbb vvn j p-acp po12 d n1 cc n1,
(12) parable (DIV2)
65
Image 51
678
and all our former wickednes layd to our charge, and no fauour & mercie any more to be graunted.
and all our former wickedness laid to our charge, and no favour & mercy any more to be granted.
cc d po12 j n1 vvn p-acp po12 n1, cc dx n1 cc n1 d av-dc pc-acp vbi vvn.
(12) parable (DIV2)
65
Image 51
679
Remember Lots wife, 2. Pet. 2.19.
remember Lots wife, 2. Pet. 2.19.
np1 npg1 n1, crd np1 crd.
(12) parable (DIV2)
65
Image 51
680
For of whom soeuer a man is ouercome, euen vnto the same is he in bondage.
For of whom soever a man is overcome, even unto the same is he in bondage.
p-acp pp-f ro-crq av dt n1 vbz vvn, av p-acp dt d vbz pns31 p-acp n1.
(12) parable (DIV2)
65
Image 51
681
And if we, after wee haue escaped from the filthinesse of the worlde, through the knowledge of the Lord,
And if we, After we have escaped from the filthiness of the world, through the knowledge of the Lord,
cc cs pns12, c-acp pns12 vhb vvn p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1,
(12) parable (DIV2)
66
Image 51
682
and of our Sauiour Iesus Christ, are yet intangled againe therein, and ouercome, our latter end shall be worse then our beginning. psalm. 125.5. The Lorde will be good to those that are true of hart;
and of our Saviour Iesus christ, Are yet entangled again therein, and overcome, our latter end shall be Worse then our beginning. psalm. 125.5. The Lord will be good to those that Are true of heart;
cc pp-f po12 n1 np1 np1, vbr av vvn av av, cc vvn, po12 d n1 vmb vbi jc cs po12 n1. n1. crd. dt n1 vmb vbi j p-acp d cst vbr j pp-f n1;
(12) parable (DIV2)
66
Image 51
683
and as for such as turne backe vnto theyr owne wickednes, the Lord will leade them forth with the euill dooers.
and as for such as turn back unto their own wickedness, the Lord will lead them forth with the evil doers.
cc c-acp p-acp d c-acp vvi av p-acp po32 d n1, dt n1 vmb vvi pno32 av p-acp dt j-jn n2.
(12) parable (DIV2)
66
Image 51
684
If any with-draw himselfe, saith the Lord, my soule shall haue no pleasure in him.
If any withdraw himself, Says the Lord, my soul shall have no pleasure in him.
cs d vvb px31, vvz dt n1, po11 n1 vmb vhi dx n1 p-acp pno31.
(12) parable (DIV2)
66
Image 51
685
Let vs often remember that warning, with due cōsideration, which I haue already spoken vnto you of;
Let us often Remember that warning, with due consideration, which I have already spoken unto you of;
vvb pno12 av vvi d n1, p-acp j-jn n1, r-crq pns11 vhb av vvn p-acp pn22 pp-f;
(12) parable (DIV2)
66
Image 51
686
Sin no more, least a worse thing come vnto thee. 2. Cor. 2.11.
since no more, lest a Worse thing come unto thee. 2. Cor. 2.11.
n1 dx av-dc, cs dt jc n1 vvn p-acp pno21. crd np1 crd.
(12) parable (DIV2)
66
Image 51
687
Beware of often sliding, & especially let vs take heed that we adde not sin vnto sin,
Beware of often sliding, & especially let us take heed that we add not since unto since,
vvb pp-f av j-vvg, cc av-j vvb pno12 vvi n1 cst pns12 vvb xx n1 p-acp n1,
(12) parable (DIV2)
66
Image 51
688
least we meet with that worse thing, that is, least wee die in our sin, and be damned for euer. 2. Pet. 3.17.
lest we meet with that Worse thing, that is, lest we die in our since, and be damned for ever. 2. Pet. 3.17.
cs pns12 vvb p-acp d jc n1, cst vbz, cs pns12 vvb p-acp po12 n1, cc vbi vvn p-acp av. crd np1 crd.
(12) parable (DIV2)
66
Image 51
689
Ye therefore beloued, seeing ye know these things before, beware, least ye be also plucked away, with the euill conuersation of the wicked,
the Therefore Beloved, seeing you know these things before, beware, lest you be also plucked away, with the evil Conversation of the wicked,
dt av j-vvn, vvg pn22 vvb d n2 a-acp, vvb, cs pn22 vbb av vvn av, p-acp dt j-jn n1 pp-f dt j,
(12) parable (DIV2)
66
Image 51
690
& fall from your own stedfastnes. But grow in grace, & in the knowledge of our Lord & Sauiour Iesus Christ:
& fallen from your own steadfastness. But grow in grace, & in the knowledge of our Lord & Saviour Iesus christ:
cc vvi p-acp po22 d n1. cc-acp vvb p-acp n1, cc p-acp dt n1 pp-f po12 n1 cc n1 np1 np1:
(12) parable (DIV2)
66
Image 51
691
to whom be glory both now and for euermore. Amen. Deo soli omnis laus sit, et gloria, et gratia in secula.
to whom be glory both now and for evermore. Amen. God soli omnis laus sit, et gloria, et Gratia in secula.
p-acp ro-crq vbb n1 av-d av cc p-acp av. uh-n. np1 fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la p-acp fw-la.
(12) parable (DIV2)
66
Image 51
692
Of the Prodigall Sonne. LVKE. 15.11. Hee said moreouer, A certaine man had two sonnes: And the younger of them said to his Father:
Of the Prodigal Son. LUKE. 15.11. He said moreover, A certain man had two Sons: And the younger of them said to his Father:
pp-f dt j-jn n1. np1. crd. pns31 vvd av, dt j n1 vhd crd n2: cc dt jc pp-f pno32 vvd p-acp po31 n1:
(13) parable (DIV2)
66
Image 52
693
Father, giue mee the portion of the goods, that falleth to me. So hee deuided to them his substance. &c.
Father, give me the portion of the goods, that falls to me. So he divided to them his substance. etc.
n1, vvb pno11 dt n1 pp-f dt n2-j, cst vvz p-acp pno11. av pns31 vvd p-acp pno32 po31 n1. av
(13) parable (DIV2)
66
Image 52
694
AFter that the vncleane spirit was driuen out of the prodigall sonne, and that he had left his lewde life, hee returned not to his owne euill custome againe,
After that the unclean Spirit was driven out of the prodigal son, and that he had left his lewd life, he returned not to his own evil custom again,
p-acp d dt j n1 vbds vvn av pp-f dt j-jn n1, cc cst pns31 vhd vvn po31 j n1, pns31 vvd xx p-acp po31 d j-jn n1 av,
(13) parable (DIV2)
67
Image 52
695
neyther did he giue the deuill a second entrance.
neither did he give the Devil a second Entrance.
dx vdd pns31 vvi dt n1 dt ord n1.
(13) parable (DIV2)
67
Image 52
696
Wee read not that Dauid, Mary Magdalen, and Peter, sinned anie more, as they had done.
we read not that David, Marry Magdalen, and Peter, sinned any more, as they had done.
pns12 vvb xx cst np1, uh np1, cc np1, vvd d dc, c-acp pns32 vhd vdn.
(13) parable (DIV2)
67
Image 52
697
For why, the remembrance of theyr former sinnes, made them more watchful and wary. 2. Cor. 2.11. Gen. 38.26. This parable dooth liuely represent vnto vs, our excellent, our decayed, and our restored estate.
For why, the remembrance of their former Sins, made them more watchful and wary. 2. Cor. 2.11. Gen. 38.26. This parable doth lively represent unto us, our excellent, our decayed, and our restored estate.
p-acp q-crq, dt n1 pp-f po32 j n2, vvd pno32 av-dc j cc j. crd np1 crd. np1 crd. d n1 vdz av-j vvi p-acp pno12, po12 j, po12 j-vvn, cc po12 j-vvn n1.
(13) parable (DIV2)
67
Image 52
698
Our excellent estate in Adam, in whom our patrimony was giuen vs, in most large and liberall sort, we being endued with holines and righteousnes, being created after the image of God, beeing furnished and adorned vvith all heauenlie gifts and graces,
Our excellent estate in Adam, in whom our patrimony was given us, in most large and liberal sort, we being endued with holiness and righteousness, being created After the image of God, being furnished and adorned with all heavenly Gifts and graces,
po12 j n1 p-acp np1, p-acp ro-crq po12 n1 vbds vvn pno12, p-acp ds j cc j n1, pns12 vbg vvn p-acp n1 cc n1, vbg vvn p-acp dt n1 pp-f np1, vbg vvn cc vvn p-acp d j n2 cc n2,
(13) parable (DIV2)
68
Image 52
699
and beeing furthered with all temporall blessings, fit and conuenient for this life.
and being furthered with all temporal blessings, fit and convenient for this life.
cc vbg vvn p-acp d j n2, j cc j p-acp d n1.
(13) parable (DIV2)
68
Image 52
700
Our decaied estate, through his wilful disobedience and manifold offences, through our originall corruption and actuall deprauation, our euill inclinations,
Our decayed estate, through his wilful disobedience and manifold offences, through our original corruption and actual depravation, our evil inclinations,
np1 vvd n1, p-acp po31 j n1 cc j n2, p-acp po12 j-jn n1 cc j n1, po12 j-jn n2,
(13) parable (DIV2)
68
Image 52
701
& our disordered life, behauiour, and conuersation.
& our disordered life, behaviour, and Conversation.
cc po12 j-vvn n1, n1, cc n1.
(13) parable (DIV2)
68
Image 52
702
Our restored estate, in our conuersion to GOD, in true and vnfained repentance, in a holy life,
Our restored estate, in our conversion to GOD, in true and unfeigned Repentance, in a holy life,
np1 vvd n1, p-acp po12 n1 p-acp np1, p-acp j cc j n1, p-acp dt j n1,
(13) parable (DIV2)
68
Image 52
703
and godly obedience, as also especially in Gods great bountifulnes and mercy, in calling vs, in giuing vs repentance, mollifying our hard harts by his heauenly grace,
and godly Obedience, as also especially in God's great bountifulness and mercy, in calling us, in giving us Repentance, mollifying our hard hearts by his heavenly grace,
cc j n1, c-acp av av-j p-acp npg1 j n1 cc n1, p-acp vvg pno12, p-acp vvg pno12 n1, j-vvg po12 j n2 p-acp po31 j n1,
(13) parable (DIV2)
68
Image 52
704
and by his worde instructing vs daily, in the course of godlines, and especially by his powerful working in vs, framing vs there-vnto,
and by his word instructing us daily, in the course of godliness, and especially by his powerful working in us, framing us thereunto,
cc p-acp po31 n1 vvg pno12 av-j, p-acp dt n1 pp-f n1, cc av-j p-acp po31 j n-vvg p-acp pno12, vvg pno12 j,
(13) parable (DIV2)
68
Image 52
705
and inabling vs to performe what soeuer is agreeable to his holy will and lawe, whereby wee are dailie more and more acceptable vnto him.
and enabling us to perform what soever is agreeable to his holy will and law, whereby we Are daily more and more acceptable unto him.
cc vvg pno12 pc-acp vvi r-crq av vbz j p-acp po31 j n1 cc n1, c-crq pns12 vbr av-j av-dc cc av-dc j p-acp pno31.
(13) parable (DIV2)
68
Image 52
706
Againe, it sheweth vs, what we are, beeing left vnto our selues: how easily wee are giuen to fall away from GOD.
Again, it shows us, what we Are, being left unto our selves: how Easily we Are given to fallen away from GOD.
av, pn31 vvz pno12, r-crq pns12 vbr, vbg vvn p-acp po12 n2: c-crq av-j pns12 vbr vvn pc-acp vvi av p-acp np1.
(13) parable (DIV2)
69
Image 52
707
Nothing doth sooner bring vs to the knowledge of God and of our selues, then our owne rod and misery.
Nothing does sooner bring us to the knowledge of God and of our selves, then our own rod and misery.
pix vdz av-c vvi pno12 p-acp dt n1 pp-f np1 cc pp-f po12 n2, cs po12 d n1 cc n1.
(13) parable (DIV2)
69
Image 52
708
Furthermore, we see the happie estate of affliction, in that it is a meane to bring vs to repentance,
Furthermore, we see the happy estate of affliction, in that it is a mean to bring us to Repentance,
np1, pns12 vvb dt j n1 pp-f n1, p-acp cst pn31 vbz dt j pc-acp vvi pno12 p-acp n1,
(13) parable (DIV2)
69
Image 53
709
and to the fauour of GOD. Lastly, heere appeareth Gods great bountifulnes and infinite mercie toward sinners, wayting for our repentance,
and to the favour of GOD. Lastly, Here appears God's great bountifulness and infinite mercy towards Sinners, waiting for our Repentance,
cc p-acp dt n1 pp-f np1. ord, av vvz n2 j n1 cc j n1 p-acp n2, vvg p-acp po12 n1,
(13) parable (DIV2)
69
Image 53
710
and reioycing at our conuersion, and beeing more ready to forgiue then we to aske pardon.
and rejoicing At our conversion, and being more ready to forgive then we to ask pardon.
cc vvg p-acp po12 n1, cc vbg dc j pc-acp vvi cs pns12 pc-acp vvi n1.
(13) parable (DIV2)
69
Image 53
711
Wherein this is a great comfort vnto vs, that the infinite multitude of sinnes cannot remooue his mercy from vs. But to follow the text more naturally,
Wherein this is a great Comfort unto us, that the infinite multitude of Sins cannot remove his mercy from us But to follow the text more naturally,
c-crq d vbz dt j n1 p-acp pno12, cst dt j n1 pp-f n2 vmbx vvi po31 n1 p-acp pno12 p-acp p-acp vvi dt n1 av-dc av-j,
(13) parable (DIV2)
69
Image 53
712
and in such order as it is layde downe before vs, let vs consider these obseruations.
and in such order as it is laid down before us, let us Consider these observations.
cc p-acp d n1 c-acp pn31 vbz vvn a-acp p-acp pno12, vvb pno12 vvi d n2.
(13) parable (DIV2)
69
Image 53
713
First, that hauing receaued his patrimonie, he went from his fathers house. Secondly not onely frō his fathers house, but into a farre country. Thirdly, what he did there.
First, that having received his patrimony, he went from his Father's house. Secondly not only from his Father's house, but into a Far country. Thirdly, what he did there.
ord, cst vhg vvn po31 n1, pns31 vvd p-acp po31 ng1 n1. ord xx av-j p-acp po31 ng1 n1, cc-acp p-acp dt j n1. ord, r-crq pns31 vdd a-acp.
(13) parable (DIV2)
70
Image 53
714
He spent his patrimony riotously and wastfully. Fourthly, vvhat insued in those dayes. There followed a famine.
He spent his patrimony riotously and wastefully. Fourthly, what ensued in those days. There followed a famine.
pns31 vvd po31 n1 av-j cc av-j. ord, r-crq vvd p-acp d n2. a-acp vvd dt n1.
(13) parable (DIV2)
72
Image 53
715
Fiftlie, the miserable estate of a sinner, vnder the condition of the prodigal sonne, feeding swine.
Fiftly, the miserable estate of a sinner, under the condition of the prodigal son, feeding Swine.
ord, dt j n1 pp-f dt n1, p-acp dt n1 pp-f dt j-jn n1, vvg n1.
(13) parable (DIV2)
74
Image 53
716
Sixtly, the effectual conuersion of a sinner, & where-hence it proceedeth, namely from affliction, & the knowledge and feeling of his owne misery. Seuenthly,
Sixty, the effectual conversion of a sinner, & where-hence it Proceedeth, namely from affliction, & the knowledge and feeling of his own misery. Seuenthly,
ord, dt j n1 pp-f dt n1, cc j pn31 vvz, av p-acp n1, cc dt n1 cc n-vvg pp-f po31 d n1. crd,
(13) parable (DIV2)
75
Image 53
717
how Christ is our present Aduocate, in our distresse and misery, when we call vpon him, earnestly and vnfainedly, and in truth and sincerity.
how christ is our present Advocate, in our distress and misery, when we call upon him, earnestly and unfeignedly, and in truth and sincerity.
c-crq np1 vbz po12 j n1, p-acp po12 n1 cc n1, c-crq pns12 vvb p-acp pno31, av-j cc av-j, cc p-acp n1 cc n1.
(13) parable (DIV2)
75
Image 53
718
Because through the humble sure of Christ, the prodigall son obtained mercie.
Because through the humble sure of christ, the prodigal son obtained mercy.
p-acp p-acp dt j j pp-f np1, dt j-jn n1 vvd n1.
(13) parable (DIV2)
75
Image 53
719
Eyghtly, the infinite mercy of GOD, which is not ouercome by the multitude of our sinnes, to remoue all despaire.
Eightly, the infinite mercy of GOD, which is not overcome by the multitude of our Sins, to remove all despair.
ord, dt j n1 pp-f np1, r-crq vbz xx vvn p-acp dt n1 pp-f po12 n2, pc-acp vvi d n1.
(13) parable (DIV2)
75
Image 53
720
Ninthly, the great solemnity that God and all the holy Angels doe make, at the conuersion of a sinner.
Ninthly, the great solemnity that God and all the holy Angels do make, At the conversion of a sinner.
ord, dt j n1 cst np1 cc d dt j n2 vdb vvi, p-acp dt n1 pp-f dt n1.
(13) parable (DIV2)
75
Image 53
721
Lastly, an incouragement to them that liue well, that they may continue in well dooing,
Lastly, an encouragement to them that live well, that they may continue in well doing,
ord, dt n1 p-acp pno32 cst vvb av, cst pns32 vmb vvi p-acp av vdg,
(13) parable (DIV2)
75
Image 53
722
and be godly stil. As also an instruction to them, not to murmure at Gods works,
and be godly stil. As also an instruction to them, not to murmur At God's works,
cc vbi j av p-acp av dt n1 p-acp pno32, xx pc-acp vvi p-acp npg1 n2,
(13) parable (DIV2)
75
Image 53
723
but rather to reuerence them, and to reioyce that it hath pleased him to deale so graciously with sinners,
but rather to Reverence them, and to rejoice that it hath pleased him to deal so graciously with Sinners,
cc-acp av-c pc-acp vvi pno32, cc pc-acp vvi cst pn31 vhz vvn pno31 pc-acp vvi av av-j p-acp n2,
(13) parable (DIV2)
75
Image 53
724
and to call them home that went so far astray.
and to call them home that went so Far astray.
cc pc-acp vvi pno32 av-an cst vvd av av-j av.
(13) parable (DIV2)
75
Image 53
725
Whereby vvee are further taught, not rashly to iudge of any, but to hope the best,
Whereby we Are further taught, not rashly to judge of any, but to hope the best,
c-crq pns12 vbr av-jc vvn, xx av-j pc-acp vvi pp-f d, cc-acp pc-acp vvi dt js,
(13) parable (DIV2)
75
Image 53
726
and in charitie to pray for their amendment. There is no parable in the gospell more full of comfort & consolation.
and in charity to pray for their amendment. There is no parable in the gospel more full of Comfort & consolation.
cc p-acp n1 pc-acp vvi p-acp po32 n1. pc-acp vbz dx n1 p-acp dt n1 av-dc j pp-f n1 cc n1.
(13) parable (DIV2)
75
Image 53
727
Whereby I am perswaded, that there is no such greeuous sinner, nor hainous offender, vvhich would not turn vnto God,
Whereby I am persuaded, that there is no such grievous sinner, nor heinous offender, which would not turn unto God,
c-crq pns11 vbm vvn, cst pc-acp vbz dx d j n1, ccx j n1, r-crq vmd xx vvi p-acp np1,
(13) parable (DIV2)
76
Image 53
728
if he consider in this example gods goodnes & boūtifulnes, and the entire loue of so mercifull a Father, which of his own gracious accord, went out to meete his prodigall sonne,
if he Consider in this Exampl God's Goodness & bountifulness, and the entire love of so merciful a Father, which of his own gracious accord, went out to meet his prodigal son,
cs pns31 vvb p-acp d n1 n2 n1 cc n1, cc dt j n1 pp-f av j dt n1, r-crq pp-f po31 d j n1, vvd av pc-acp vvi po31 j-jn n1,
(13) parable (DIV2)
76
Image 54
729
and to receiue him without any shew of deniall;
and to receive him without any show of denial;
cc pc-acp vvi pno31 p-acp d n1 pp-f n1;
(13) parable (DIV2)
76
Image 54
730
contrary to the custome of earthly Fathers, vvhich fret and fume, and are hardly drawne to such mercy.
contrary to the custom of earthly Father's, which fret and fume, and Are hardly drawn to such mercy.
j-jn p-acp dt n1 pp-f j n2, r-crq vvb cc n1, cc vbr av vvn p-acp d n1.
(13) parable (DIV2)
76
Image 54
731
How kindly doth he embrace him, array him, put a ring on his finger, kill the fatted calfe for him, make merry & reioyce for him.
How kindly does he embrace him, array him, put a ring on his finger, kill the fatted calf for him, make merry & rejoice for him.
c-crq av-j vdz pns31 vvi pno31, vvb pno31, vvd dt n1 p-acp po31 n1, vvb dt vvn n1 p-acp pno31, vvb j cc vvi p-acp pno31.
(13) parable (DIV2)
76
Image 54
732
And howe farre of hee was frō casting in his teeth, his former euill life, that he maketh no mention thereof,
And how Far of he was from casting in his teeth, his former evil life, that he makes no mention thereof,
cc c-crq av-j a-acp pns31 vbds p-acp vvg p-acp po31 n2, po31 j j-jn n1, cst pns31 vvz dx n1 av,
(13) parable (DIV2)
76
Image 54
733
but rather findeth fault vvith the elder brother that repined thereat, seeking to satis-fie and appease him.
but rather finds fault with the elder brother that repined thereat, seeking to satisfy and appease him.
cc-acp av-c vvz n1 p-acp dt jc-jn n1 cst vvd av, vvg pc-acp vvi cc vvi pno31.
(13) parable (DIV2)
76
Image 54
734
The younger sonne, not in age but in manners, not in yeeres, but in want of wisdome, whereby he is the more easily inclined, and drawne vnto bad wayes.
The younger son, not in age but in manners, not in Years, but in want of Wisdom, whereby he is the more Easily inclined, and drawn unto bad ways.
dt jc n1, xx p-acp n1 cc-acp p-acp n2, xx p-acp n2, cc-acp p-acp n1 pp-f n1, c-crq pns31 vbz dt av-dc av-j vvn, cc vvn p-acp j n2.
(13) parable (DIV2)
77
Image 54
735
Some aged men, are but young in theyr wordes, gesture, and conuersation: and these the prophet Esay, 65. calleth young men of an hundred yeeres old.
some aged men, Are but young in their words, gesture, and Conversation: and these the Prophet Isaiah, 65. calls young men of an hundred Years old.
d j-vvn n2, vbr cc-acp j p-acp po32 n2, n1, cc n1: cc d dt n1 np1, crd vvz j n2 pp-f dt crd n2 j.
(13) parable (DIV2)
77
Image 54
736
Some are young men concerning their time, & yet are aged men in good behauiour, as Ioseph, Dauid, Samuell, Daniell, Iohn Baptist.
some Are young men Concerning their time, & yet Are aged men in good behaviour, as Ioseph, David, Samuel, Daniell, John Baptist.
d vbr j n2 vvg po32 n1, cc av vbr j-vvn n2 p-acp j n1, c-acp np1, np1, np1, np1, np1 np1.
(13) parable (DIV2)
77
Image 54
737
According to that the Lord said vnto Moses, Numb. 11. Gather vnto me seuenty men, whom thou knowest to be auncient in discretion, giuen to be vertuous and godly, & well disposed.
According to that the Lord said unto Moses, Numb. 11. Gather unto me seuenty men, whom thou Knowest to be ancient in discretion, given to be virtuous and godly, & well disposed.
vvg p-acp d dt n1 vvd p-acp np1, j. crd vvb p-acp pno11 crd n2, ro-crq pns21 vv2 pc-acp vbi j-jn p-acp n1, vvn pc-acp vbi j cc j, cc av vvn.
(13) parable (DIV2)
77
Image 54
738
The foolishnes and lightnes of a sinner is heere set forth, in that he is termed a young man.
The foolishness and lightness of a sinner is Here Set forth, in that he is termed a young man.
dt n1 cc n1 pp-f dt n1 vbz av vvn av, p-acp cst pns31 vbz vvn dt j n1.
(13) parable (DIV2)
78
Image 54
739
For, for the most part they know but little, and haue experience but of a fewe matters, they are vnskilfull in theyr owne affayres,
For, for the most part they know but little, and have experience but of a few matters, they Are unskilful in their own affairs,
p-acp, p-acp dt av-ds n1 pns32 vvb p-acp j, cc vhb n1 cc-acp pp-f dt d n2, pns32 vbr j p-acp po32 d n2,
(13) parable (DIV2)
78
Image 54
740
and stand in great neede of counsell.
and stand in great need of counsel.
cc vvb p-acp j n1 pp-f n1.
(13) parable (DIV2)
78
Image 54
741
If this prodigall Sonne, left his Fathers house, and sought his owne decay and destruction, it was through his owne folly, where-with hee was ouer-ruled, and headlong carried away.
If this prodigal Son, left his Father's house, and sought his own decay and destruction, it was through his own folly, wherewith he was overruled, and headlong carried away.
cs d j-jn n1, vvd po31 ng1 n1, cc vvd po31 d n1 cc n1, pn31 vbds p-acp po31 d n1, c-crq pns31 vbds vvn, cc av-j vvd av.
(13) parable (DIV2)
79
Image 54
742
As fore-cast is more worth then great maintenaunce: so is wisedome the disposer & the continuer of great wealth.
As forecast is more worth then great maintenance: so is Wisdom the disposer & the continuer of great wealth.
p-acp vvd vbz av-dc j cs j n1: av vbz n1 dt n1 cc dt n1 pp-f j n1.
(13) parable (DIV2)
79
Image 54
743
Children consider no more then that which is before theyr eyes, neyther doe they fore-cast things to come.
Children Consider no more then that which is before their eyes, neither do they forecast things to come.
np1 vvb av-dx av-dc cs d r-crq vbz p-acp po32 n2, av-dx vdb pns32 vvd n2 pc-acp vvi.
(13) parable (DIV2)
79
Image 54
744
Deut. 32. O that they were wise, then woulde they vnderstand this, they would consider theyr latter end.
Deuteronomy 32. O that they were wise, then would they understand this, they would Consider their latter end.
np1 crd sy cst pns32 vbdr j, av vmd pns32 vvi d, pns32 vmd vvi po32 d n1.
(13) parable (DIV2)
79
Image 54
745
And our Sauiour Christ saith, Luke. 19. O that they had known the time of theyr visitation, at the least in thys theyr day.
And our Saviour christ Says, Lycia. 19. O that they had known the time of their Visitation, At the least in this their day.
cc po12 n1 np1 vvz, av. crd sy cst pns32 vhd vvn dt n1 pp-f po32 n1, p-acp dt ds p-acp d po32 n1.
(13) parable (DIV2)
79
Image 54
746
The Apostle Saint Paule wisheth euery where vnto the faithfull, that they bee filled with the knowledge of God.
The Apostle Saint Paul wishes every where unto the faithful, that they be filled with the knowledge of God.
dt n1 n1 np1 vvz d c-crq p-acp dt j, cst pns32 vbb vvn p-acp dt n1 pp-f np1.
(13) parable (DIV2)
79
Image 54
747
For it is no meruaile, if God be forsaken of them to whom hee is not knowne, which neyther heare the worde of God,
For it is no marvel, if God be forsaken of them to whom he is not known, which neither hear the word of God,
p-acp pn31 vbz dx n1, cs np1 vbb vvn pp-f pno32 pc-acp ro-crq pns31 vbz xx vvn, r-crq av-dx vvb dt n1 pp-f np1,
(13) parable (DIV2)
79
Image 54
748
nor haue it, nor make any care or regard thereof.
nor have it, nor make any care or regard thereof.
ccx vhb pn31, ccx vvi d n1 cc vvi av.
(13) parable (DIV2)
79
Image 55
749
The prodigall sonne vnderstood not the great blessings that vvere in his Fathers house, but afterward affliction gaue him to vnderstand,
The prodigal son understood not the great blessings that were in his Father's house, but afterwards affliction gave him to understand,
dt j-jn n1 vvd xx dt j n2 cst vbdr p-acp po31 ng1 n1, cc-acp av n1 vvd pno31 pc-acp vvi,
(13) parable (DIV2)
80
Image 55
750
when he felt the want thereof.
when he felt the want thereof.
c-crq pns31 vvd dt n1 av.
(13) parable (DIV2)
80
Image 55
751
So we leaue God & fall into sinne, because we know not the mischiefes that flow from thence.
So we leave God & fallen into sin, Because we know not the mischiefs that flow from thence.
av pns12 vvb np1 cc vvi p-acp n1, c-acp pns12 vvb xx dt n2 cst vvb p-acp av.
(13) parable (DIV2)
80
Image 55
752
Were it not that the Hawkes eyes were hidde, and his feete tyed, hee would mount aloft into the skies:
Were it not that the Hawks eyes were hid, and his feet tied, he would mount aloft into the skies:
vbdr pn31 xx cst dt n2 n2 vbdr vvn, cc po31 n2 vvn, pns31 vmd vvi av p-acp dt n2:
(13) parable (DIV2)
80
Image 55
753
so if the eyes of our minde were not blinded with worldlie pleasures and vanities, wee should sure be lifted vp with heauenly thoughts, to despise these earthly delights.
so if the eyes of our mind were not blinded with worldly pleasures and vanities, we should sure be lifted up with heavenly thoughts, to despise these earthly delights.
av cs dt n2 pp-f po12 n1 vbdr xx vvn p-acp j n2 cc n2, pns12 vmd av-j vbi vvn a-acp p-acp j n2, pc-acp vvi d j n2.
(13) parable (DIV2)
80
Image 55
754
For all the commodities and pleasures of this life, haue but a short time of continuance, Phil. 3. Sinners continuing in theyr sinfull race, are inwardly blinded, that they cannot see the light of God,
For all the commodities and pleasures of this life, have but a short time of Continuance, Philip 3. Sinners Continuing in their sinful raze, Are inwardly blinded, that they cannot see the Light of God,
p-acp d dt n2 cc n2 pp-f d n1, vhb p-acp dt j n1 pp-f n1, np1 crd n2 vvg p-acp po32 j n1, vbr av-j vvn, cst pns32 vmbx vvi dt n1 pp-f np1,
(13) parable (DIV2)
80
Image 55
755
nor finde the way to come out of theyr lothsome darknesse.
nor find the Way to come out of their loathsome darkness.
ccx vvi dt n1 pc-acp vvi av pp-f po32 j n1.
(13) parable (DIV2)
80
Image 55
756
For although there be many sins, some of weaknes, and some of malice, yet ignorance is the roote of all.
For although there be many Sins, Some of weakness, and Some of malice, yet ignorance is the root of all.
p-acp cs pc-acp vbb d n2, d pp-f n1, cc d pp-f n1, av n1 vbz dt n1 pp-f d.
(13) parable (DIV2)
80
Image 55
757
For when we know not whether there be a God or a deuill, heauen or hell, ioyes or torments, no meruaile if wee wilfully runne into all wickednesse.
For when we know not whither there be a God or a Devil, heaven or hell, Joys or torments, no marvel if we wilfully run into all wickedness.
p-acp c-crq pns12 vvb xx c-crq pc-acp vbi dt n1 cc dt n1, n1 cc n1, n2 cc n2, dx n1 cs pns12 av-j vvn p-acp d n1.
(13) parable (DIV2)
80
Image 55
758
All vvhich, if the sinner did well knovve and beleeue, hee would not so easily offend as he doth, at least-wise hee would not fall into so many and so great and dangerous sins as he doth, and that daily.
All which, if the sinner did well know and believe, he would not so Easily offend as he does, At leastwise he would not fallen into so many and so great and dangerous Sins as he does, and that daily.
av-d r-crq, cs dt n1 vdd av vvi cc vvi, pns31 vmd xx av av-j vvi p-acp pns31 vdz, p-acp av pns31 vmd xx vvi p-acp av d cc av j cc j n2 c-acp pns31 vdz, cc cst av-j.
(13) parable (DIV2)
80
Image 55
759
No man sinneth, but hee that seeth not what hee looseth by sinning. Therefore let vs pray with the prophet.
No man Sinneth, but he that sees not what he loses by sinning. Therefore let us pray with the Prophet.
dx n1 vvz, cc-acp pns31 cst vvz xx r-crq pns31 vvz p-acp vvg. av vvb pno12 vvi p-acp dt n1.
(13) parable (DIV2)
81
Image 55
760
psalme. 12. Lord lighten mine eyes, that I fall not in death.
psalm. 12. Lord lighten mine eyes, that I fallen not in death.
n1. crd n1 vvb po11 n2, cst pns11 vvb xx p-acp n1.
(13) parable (DIV2)
81
Image 55
761
And psalm. 118. Giue mee vnderstanding, and I will search thy law, yea I will keepe it with my whole hart.
And psalm. 118. Give me understanding, and I will search thy law, yea I will keep it with my Whole heart.
cc n1. crd vvb pno11 n1, cc pns11 vmb vvi po21 n1, uh pns11 vmb vvi pn31 p-acp po11 j-jn n1.
(13) parable (DIV2)
81
Image 55
762
Let vs desire true knowledge, that we doe not leaue GOD, that wee may remaine with him,
Let us desire true knowledge, that we do not leave GOD, that we may remain with him,
vvb pno12 vvi j n1, cst pns12 vdb xx vvi np1, cst pns12 vmb vvi p-acp pno31,
(13) parable (DIV2)
81
Image 55
763
and be in his house, be content to be ruled by him, & keepe his commaundements.
and be in his house, be content to be ruled by him, & keep his Commandments.
cc vbb p-acp po31 n1, vbb j pc-acp vbi vvn p-acp pno31, cc vvi po31 n2.
(13) parable (DIV2)
81
Image 55
764
Not onely ignorance of Gods goodnes, blessings, gyfts and graces, doth turne vs away from God, but also the confidence in our owne strength, our owne selfe will, and our owne selfe-loue.
Not only ignorance of God's Goodness, blessings, Gifts and graces, does turn us away from God, but also the confidence in our own strength, our own self will, and our own Self-love.
xx av-j n1 pp-f npg1 n1, n2, n2 cc n2, vdz vvi pno12 av p-acp np1, p-acp av dt n1 p-acp po12 d n1, po12 d n1 vmb, cc po12 d n1.
(13) parable (DIV2)
82
Image 55
765
No perswasions can alter a young mans mind, and a wilful sinner, vntill he haue fully tryed his own way.
No persuasions can altar a young men mind, and a wilful sinner, until he have Fully tried his own Way.
uh-dx n2 vmb vvi dt j ng1 n1, cc dt j n1, c-acp pns31 vhb av-j vvn po31 d n1.
(13) parable (DIV2)
82
Image 55
766
Beyond all measure they trust too much to themselues, to their own strength and wisdome, policy and fetches, thinking themselues to be of such good gouernment, that they know well enough,
Beyond all measure they trust too much to themselves, to their own strength and Wisdom, policy and Fetches, thinking themselves to be of such good government, that they know well enough,
p-acp d n1 pns32 vvb av av-d p-acp px32, p-acp po32 d n1 cc n1, n1 cc n2, vvg px32 pc-acp vbi pp-f d j n1, cst pns32 vvb av av-d,
(13) parable (DIV2)
82
Image 55
767
how to order & to dispose their owne matters. And this selfe wisdom, is the cause that many forsake god.
how to order & to dispose their own matters. And this self Wisdom, is the cause that many forsake god.
c-crq pc-acp vvi cc pc-acp vvi po32 d n2. cc d n1 n1, vbz dt n1 cst d vvb n1.
(13) parable (DIV2)
82
Image 55
768
Therefore the Lord saith, Reuel. 3. Thou sayest, I am rich, and want nothing, and knowest not that thou art miserable,
Therefore the Lord Says, Revel. 3. Thou Sayest, I am rich, and want nothing, and Knowest not that thou art miserable,
av dt n1 vvz, vvb. crd pns21 vv2, pns11 vbm j, cc vvb pix, cc vv2 xx cst pns21 vb2r j,
(13) parable (DIV2)
82
Image 56
769
and poore, and blind, and naked.
and poor, and blind, and naked.
cc j, cc j, cc j.
(13) parable (DIV2)
82
Image 56
770
But how little wee are able to doe without Gods helpe and grace, shall be shewed hereafter.
But how little we Are able to do without God's help and grace, shall be showed hereafter.
p-acp q-crq av-j pns12 vbr j pc-acp vdi p-acp npg1 n1 cc n1, vmb vbi vvn av.
(13) parable (DIV2)
82
Image 56
771
Peter was bold, and presumed saying, Though all men be offended, yet will not I be offended;
Peter was bold, and presumed saying, Though all men be offended, yet will not I be offended;
np1 vbds j, cc vvd vvg, cs d n2 vbb vvn, av vmb xx pns11 vbi vvn;
(13) parable (DIV2)
82
Image 56
772
who because he trusted too much to his owne strength, was ouer-come by a filly maid.
who Because he trusted too much to his own strength, was overcome by a filly maid.
r-crq c-acp pns31 vvd av av-d p-acp po31 d n1, vbds vvn p-acp dt j n1.
(13) parable (DIV2)
82
Image 56
773
Mat. 26. So also Dauid heerein confesseth his owne fault, Psal, 29. I sayde in my prosperitie, I shall neuer be remooued,
Mathew 26. So also David herein Confesses his own fault, Psalm, 29. I said in my Prosperity, I shall never be removed,
np1 crd av av np1 av vvz po31 d n1, np1, crd pns11 vvd p-acp po11 n1, pns11 vmb av-x vbi vvn,
(13) parable (DIV2)
82
Image 56
774
and presently after, Thou turnedst away thy face from me, and I was troubled.
and presently After, Thou turnedest away thy face from me, and I was troubled.
cc av-j a-acp, pns21 vvd2 av po21 n1 p-acp pno11, cc pns11 vbds vvn.
(13) parable (DIV2)
82
Image 56
775
And hauing full tryall in himselfe, hee reproueth them which put not theyr trust in God. Psal. 52.8.
And having full trial in himself, he Reproveth them which put not their trust in God. Psalm 52.8.
cc vhg j n1 p-acp px31, pns31 vvz pno32 r-crq vvd xx po32 n1 p-acp np1. np1 crd.
(13) parable (DIV2)
82
Image 56
776
Loe, this is the man that tooke not God for his strength, but trusted vnto the multitude of his riches,
Loe, this is the man that took not God for his strength, but trusted unto the multitude of his riches,
np1, d vbz dt n1 cst vvd xx np1 p-acp po31 n1, cc-acp vvd p-acp dt n1 pp-f po31 n2,
(13) parable (DIV2)
82
Image 56
777
and strengthned himselfe in his wickednes. But now let vs heare this foolish youngster, and prodigall waster.
and strengthened himself in his wickedness. But now let us hear this foolish youngster, and prodigal waster.
cc vvn px31 p-acp po31 n1. p-acp av vvb pno12 vvi d j n1, cc j-jn n1.
(13) parable (DIV2)
82
Image 56
778
[ Father, sayth he, giue mee the portion of the goods that falleth to mee.
[ Father, say he, give me the portion of the goods that falls to me.
[ np1, vvz pns31, vvb pno11 dt n1 pp-f dt n2-j cst vvz p-acp pno11.
(13) parable (DIV2)
83
Image 56
779
] This portion is that gift of reason & vnderstanding, which God hath imparted vnto vs. As if he had said, Father, giue me leaue to liue as I list,
] This portion is that gift of reason & understanding, which God hath imparted unto us As if he had said, Father, give me leave to live as I list,
] d n1 vbz d n1 pp-f n1 cc n1, r-crq np1 vhz vvn p-acp pno12 c-acp cs pns31 vhd vvn, n1, vvb pno11 n1 pc-acp vvi c-acp pns11 vvb,
(13) parable (DIV2)
83
Image 56
780
and to doe as I thinke good.
and to do as I think good.
cc pc-acp vdi c-acp pns11 vvb j.
(13) parable (DIV2)
83
Image 56
781
Heere-hence commeth all the mischiefes and inconuences in the world, eyther because men desire to doe what they list,
Here-hence comes all the mischiefs and inconuences in the world, either Because men desire to do what they list,
av vvz d dt n2 cc n2 p-acp dt n1, av-d c-acp n2 vvb pc-acp vdi r-crq pns32 vvb,
(13) parable (DIV2)
83
Image 56
782
or else, because men regarde not to liue after Gods will, and in his obedience. He would be like vnto God, to order all thinges according to his pleasure.
or Else, Because men regard not to live After God's will, and in his Obedience. He would be like unto God, to order all things according to his pleasure.
cc av, c-acp n2 n1 xx pc-acp vvi p-acp n2 vmb, cc p-acp po31 n1. pns31 vmd vbi j p-acp np1, pc-acp vvi d n2 vvg p-acp po31 n1.
(13) parable (DIV2)
83
Image 56
783
Thys pride and selfe-will, is the heginning of all sinne in the world, which maketh thē accursed that are thereto addicted.
This pride and self-will, is the heginning of all sin in the world, which makes them accursed that Are thereto addicted.
d n1 cc n1, vbz dt n1 pp-f d n1 p-acp dt n1, r-crq vvz pno32 vvn d vbr av vvn.
(13) parable (DIV2)
83
Image 56
784
He shaketh off his fathers gouernment, & his own will must stand for a law.
He shakes off his Father's government, & his own will must stand for a law.
pns31 vvz a-acp po31 ng1 n1, cc po31 d n1 vmb vvi p-acp dt n1.
(13) parable (DIV2)
83
Image 56
785
Selfe-loue ouerthrowes iudgement, darkneth sence & reason, poysoneth the will, and hindereth the course of saluation, shutting vp all passage thereunto.
Self-love overthrows judgement, darkeneth sense & reason, poisoneth the will, and hindereth the course of salvation, shutting up all passage thereunto.
n1 vvz n1, vvz n1 cc n1, vvz dt n1, cc vvz dt n1 pp-f n1, vvg a-acp d n1 av.
(13) parable (DIV2)
83
Image 56
786
For such men as are so intangled with the loue of themselues, neyther know God, nor loue theyr neighbour, nor seeke after vertue;
For such men as Are so entangled with the love of themselves, neither know God, nor love their neighbour, nor seek After virtue;
p-acp d n2 c-acp vbr av vvn p-acp dt n1 pp-f px32, av-dx vvi np1, ccx vvi po32 n1, ccx vvi p-acp n1;
(13) parable (DIV2)
83
Image 56
787
but onely minde those things whereby they may aduaunce themselues, gaping for honour, and hunting after promotion.
but only mind those things whereby they may advance themselves, gaping for honour, and hunting After promotion.
cc-acp av-j vvi d n2 c-crq pns32 vmb vvi px32, vvg p-acp n1, cc vvg p-acp n1.
(13) parable (DIV2)
83
Image 56
788
Free-will doth vnderprop this selfe-loue, which of it selfe is but a weake stay.
Freewill does underprop this Self-love, which of it self is but a weak stay.
j vdz vvi d n1, r-crq pp-f pn31 n1 vbz p-acp dt j n1.
(13) parable (DIV2)
84
Image 56
789
For although by sin our free-will be not vtterlie taken away, in naturall and morall actions,
For although by since our freewill be not utterly taken away, in natural and moral actions,
p-acp cs p-acp n1 po12 n1 vbb xx av-j vvn av, p-acp j cc j n2,
(13) parable (DIV2)
84
Image 56
790
yet neuerthelesse, it remaineth so weake & vnable, and so defaced in spirituall matters, that it cannot resist any temptations.
yet nevertheless, it remains so weak & unable, and so defaced in spiritual matters, that it cannot resist any temptations.
av av, pn31 vvz av j cc j-u, cc av vvn p-acp j n2, cst pn31 vmbx vvi d n2.
(13) parable (DIV2)
84
Image 57
791
But as a ship in the Sea hauing lost her rudder, is tossed to and fro with the least blast of wind:
But as a ship in the Sea having lost her rudder, is tossed to and from with the least blast of wind:
cc-acp c-acp dt n1 p-acp dt n1 vhg vvn po31 n1, vbz vvn p-acp cc av p-acp dt ds n1 pp-f n1:
(13) parable (DIV2)
84
Image 57
792
So this free-will of ours, vnlesse it be conformed by repentance and humilitie, & framed a newe by yeelding our selues to Gods gracious direction, (for of our selues we are not able so much as to think a good thought,) it is so crazed and so wauering, that it is easilie ouerthrowne, by euerie temptation of the flesh, the world, and the deuill.
So this freewill of ours, unless it be conformed by Repentance and humility, & framed a new by yielding our selves to God's gracious direction, (for of our selves we Are not able so much as to think a good Thought,) it is so crazed and so wavering, that it is Easily overthrown, by every temptation of the Flesh, the world, and the Devil.
av d n1 pp-f png12, cs pn31 vbb vvn p-acp n1 cc n1, cc vvd dt j p-acp vvg po12 n2 p-acp npg1 j n1, (c-acp pp-f po12 n2 pns12 vbr xx j av av-d c-acp pc-acp vvi dt j n1,) pn31 vbz av vvn cc av vvg, cst pn31 vbz av-j vvn, p-acp d n1 pp-f dt n1, dt n1, cc dt n1.
(13) parable (DIV2)
84
Image 57
793
Before the fal of our first parents, our free will was perfect, inclining to all goodnes,
Before the fall of our First Parents, our free will was perfect, inclining to all Goodness,
p-acp dt n1 pp-f po12 ord n2, po12 j n1 vbds j, vvg p-acp d n1,
(13) parable (DIV2)
85
Image 57
794
but after theyr fall, it became subiect to sin, and to damnation, from the which it could not be deliuered,
but After their fallen, it became Subject to since, and to damnation, from the which it could not be Delivered,
cc-acp p-acp po32 n1, pn31 vvd vvi p-acp n1, cc p-acp n1, p-acp dt r-crq pn31 vmd xx vbi vvn,
(13) parable (DIV2)
85
Image 57
795
but by the grace of Christ our Sauiour and Redeemer.
but by the grace of christ our Saviour and Redeemer.
cc-acp p-acp dt n1 pp-f np1 po12 n1 cc n1.
(13) parable (DIV2)
85
Image 57
796
Yet the wil of man hath not altogether lost his force and freedome, beeing ruled by deliberation, iudgement, aduice, and consent.
Yet the will of man hath not altogether lost his force and freedom, being ruled by deliberation, judgement, Advice, and consent.
av dt n1 pp-f n1 vhz xx av vvn po31 n1 cc n1, vbg vvn p-acp n1, n1, n1, cc n1.
(13) parable (DIV2)
85
Image 57
797
Without me, ye can doe nothing, saith Christ. Iohn. 15. Where our power to doe good is taken away, not our free-will.
Without me, you can do nothing, Says christ. John. 15. Where our power to do good is taken away, not our freewill.
p-acp pno11, pn22 vmb vdi pix, vvz np1. np1. crd c-crq po12 n1 pc-acp vdi j vbz vvn av, xx po12 n1.
(13) parable (DIV2)
85
Image 57
798
The infant hath power to goe, but is subiect euery minute to a fall:
The infant hath power to go, but is Subject every minute to a fallen:
dt n1 vhz n1 pc-acp vvi, cc-acp vbz n-jn d n1 p-acp dt n1:
(13) parable (DIV2)
86
Image 57
799
So the weake will of man, hath some power and libertie, but yet without the helpe & grace of God, it cannot frame it selfe the right way, to the course of a better life, to continue in goodnesse, no more then a chylde can goe farre without the helpe of his Nurse and guide, to stay and to direct him.
So the weak will of man, hath Some power and liberty, but yet without the help & grace of God, it cannot frame it self the right Way, to the course of a better life, to continue in Goodness, no more then a child can go Far without the help of his Nurse and guide, to stay and to Direct him.
av dt j n1 pp-f n1, vhz d n1 cc n1, cc-acp av p-acp dt n1 cc n1 pp-f np1, pn31 vmbx vvi pn31 n1 dt j-jn n1, p-acp dt n1 pp-f dt jc n1, pc-acp vvi p-acp n1, av-dx dc cs dt n1 vmb vvi av-j p-acp dt n1 pp-f po31 n1 cc vvi, pc-acp vvi cc pc-acp vvi pno31.
(13) parable (DIV2)
86
Image 57
800
The infant that is falne, cannot rise without the helpe of his Nurse;
The infant that is fallen, cannot rise without the help of his Nurse;
dt n1 cst vbz vvn, vmbx vvi p-acp dt n1 pp-f po31 n1;
(13) parable (DIV2)
86
Image 57
801
and we that are falne into sinne, can not rise from sinne our selues, neither haue we power to leaue sinne,
and we that Are fallen into sin, can not rise from sin our selves, neither have we power to leave sin,
cc pns12 cst vbr vvn p-acp n1, vmb xx vvi p-acp n1 po12 n2, dx vhb pns12 n1 pc-acp vvi n1,
(13) parable (DIV2)
86
Image 57
802
or to embrace the good inspirations of Gods holy Spirit, or to refuse and resist the deuils temptations, without the speciall grace of God, vvhich onely can raise vs,
or to embrace the good inspirations of God's holy Spirit, or to refuse and resist the Devils temptations, without the special grace of God, which only can raise us,
cc pc-acp vvi dt j n2 pp-f n2 j n1, cc pc-acp vvi cc vvi dt ng1 n2, p-acp dt j n1 pp-f np1, r-crq av-j vmb vvi pno12,
(13) parable (DIV2)
86
Image 57
803
and giue vs courage and comfort vnto all godlines.
and give us courage and Comfort unto all godliness.
cc vvb pno12 n1 cc n1 p-acp d n1.
(13) parable (DIV2)
86
Image 57
804
The infant, although he be ledde by the hand of the Nurse, may be vnwilling to go,
The infant, although he be led by the hand of the Nurse, may be unwilling to go,
dt n1, cs pns31 vbb vvn p-acp dt n1 pp-f dt n1, vmb vbi j pc-acp vvi,
(13) parable (DIV2)
87
Image 57
805
so a sinner may be obstinate and continue in his sinnes, although he be directed, corrected, and punished by Gods hand.
so a sinner may be obstinate and continue in his Sins, although he be directed, corrected, and punished by God's hand.
av dt n1 vmb vbi j cc vvi p-acp po31 n2, cs pns31 vbb vvn, vvn, cc vvn p-acp npg1 n1.
(13) parable (DIV2)
87
Image 57
806
All euill deedes come through our owne free-vvill, but all good purposes, come from the inspiration of Gods grace.
All evil Deeds come through our own freewill, but all good Purposes, come from the inspiration of God's grace.
av-d j-jn n2 vvb p-acp po12 d j, cc-acp d j n2, vvb p-acp dt n1 pp-f npg1 n1.
(13) parable (DIV2)
87
Image 57
807
For after the fall of our first Parents, vvee were borne the chyldren of vvrath,
For After the fallen of our First Parents, we were born the children of wrath,
p-acp p-acp dt n1 pp-f po12 ord n2, pns12 vbdr vvn dt n2 pp-f n1,
(13) parable (DIV2)
87
Image 57
808
and conceaued in sinne, and by the force of our free-will, we coulde neyther rise from sinne,
and conceived in sin, and by the force of our freewill, we could neither rise from sin,
cc vvd p-acp n1, cc p-acp dt n1 pp-f po12 n1, pns12 vmd av-dx vvi p-acp n1,
(13) parable (DIV2)
87
Image 57
809
nor yet fulfull the commaundements of almightie GOD.
nor yet fulfull the Commandments of almighty GOD.
ccx av j dt n2 pp-f j-jn np1.
(13) parable (DIV2)
87
Image 57
810
Nay, although wee haue obtained Gods grace, and forgiuenes of our sinnes, yet are we not of force enough to ouer-come the deuils temptations,
Nay, although we have obtained God's grace, and forgiveness of our Sins, yet Are we not of force enough to overcome the Devils temptations,
uh-x, cs pns12 vhb vvn npg1 n1, cc n1 pp-f po12 n2, av vbr pns12 xx pp-f n1 av-d pc-acp vvi dt ng1 n2,
(13) parable (DIV2)
88
Image 58
811
and to auoyd our fleshly lusts, vnlesse by the continuall and dailie helpe of GOD, wee be strengthned in the gift of perseuerance to a godly life.
and to avoid our fleshly Lustiest, unless by the continual and daily help of GOD, we be strengthened in the gift of perseverance to a godly life.
cc pc-acp vvi po12 j n2, cs p-acp dt j cc j n1 pp-f np1, pns12 vbb vvn p-acp dt n1 pp-f n1 p-acp dt j n1.
(13) parable (DIV2)
88
Image 58
812
Wherhence it is manifest, that seeing we can doe so little of our owne selues, that it is great rashnes too much to presume of our owne strength,
Wherhence it is manifest, that seeing we can do so little of our own selves, that it is great rashness too much to presume of our own strength,
np1 pn31 vbz j, cst vvg pns12 vmb vdi av j pp-f po12 d n2, cst pn31 vbz j n1 av av-d pc-acp vvi pp-f po12 d n1,
(13) parable (DIV2)
88
Image 58
813
and to trust to our own wisedom, whereby we may think our selues wel able, to rule and gouerne our selues through our owne direction.
and to trust to our own Wisdom, whereby we may think our selves well able, to Rule and govern our selves through our own direction.
cc pc-acp vvi p-acp po12 d n1, c-crq pns12 vmb vvi po12 n2 av j, pc-acp vvi cc vvi po12 n2 p-acp po12 d n1.
(13) parable (DIV2)
88
Image 58
814
This made the prodigall sonne too foolishly, and like a chylde that wants discretion, to desire to liue according to his owne libertie.
This made the prodigal son too foolishly, and like a child that Wants discretion, to desire to live according to his own liberty.
d vvd dt j-jn n1 av av-j, cc av-j dt n1 cst vvz n1, pc-acp vvi pc-acp vvi vvg p-acp po31 d n1.
(13) parable (DIV2)
89
Image 58
815
God draweth not any one against his will to saluation, but suffereth the wickked to take theyr owne course.
God draws not any one against his will to salvation, but suffers the wicked to take their own course.
np1 vvz xx d pi p-acp po31 n1 p-acp n1, cc-acp vvz dt j pc-acp vvi po32 d n1.
(13) parable (DIV2)
89
Image 58
816
The prodigall sonnes father did not hold him, beeing willing to depart: neyther doth hee inforce him to depart, beeing willing to stay.
The prodigal Sons father did not hold him, being willing to depart: neither does he enforce him to depart, being willing to stay.
dt j-jn ng1 n1 vdd xx vvi pno31, vbg j pc-acp vvi: av-dx vdz pns31 vvi pno31 pc-acp vvi, vbg j pc-acp vvi.
(13) parable (DIV2)
89
Image 58
817
The portion of goods which GOD doth giue to euery one, is to some eloquence, to other-some, wisedom or riches,
The portion of goods which GOD does give to every one, is to Some eloquence, to Othersome, Wisdom or riches,
dt n1 pp-f n2-j r-crq np1 vdz vvi p-acp d crd, vbz pc-acp d n1, p-acp j, n1 cc n2,
(13) parable (DIV2)
89
Image 58
818
or strength, or knowledge, or place of honor, all which wee are giuen most easily to abuse,
or strength, or knowledge, or place of honour, all which we Are given most Easily to abuse,
cc n1, cc n1, cc n1 pp-f n1, d r-crq pns12 vbr vvn av-ds av-j pc-acp vvi,
(13) parable (DIV2)
89
Image 58
819
as thys prodigall Sonne spent his portion wastfully.
as this prodigal Son spent his portion wastefully.
c-acp d j-jn n1 vvd po31 n1 av-j.
(13) parable (DIV2)
89
Image 58
820
And this is worthy to be noted, and daily to be seene by common experience, that they that haue the best gifts, do eyther not vse them at all,
And this is worthy to be noted, and daily to be seen by Common experience, that they that have the best Gifts, do either not use them At all,
cc d vbz j pc-acp vbi vvn, cc av-j pc-acp vbi vvn p-acp j n1, cst pns32 cst vhb dt js n2, vdb d xx vvi pno32 p-acp d,
(13) parable (DIV2)
89
Image 58
821
or else apply them to an euill end, not to commend Gods graces in them, but to make themselues the more inexcusable. And not long after.
or Else apply them to an evil end, not to commend God's graces in them, but to make themselves the more inexcusable. And not long After.
cc av vvb pno32 p-acp dt j-jn n1, xx pc-acp vvi npg1 n2 p-acp pno32, cc-acp pc-acp vvi px32 dt av-dc j. cc xx av-j a-acp.
(13) parable (DIV2)
89
Image 58
822
] For of our selues we cannot long stand, but wee fall quicklie and suddenly, as soone as God with-draweth his hand.
] For of our selves we cannot long stand, but we fallen quickly and suddenly, as soon as God withdraweth his hand.
] p-acp pp-f po12 n2 pns12 vmbx av-j vvi, cc-acp pns12 vvb av-j cc av-j, c-acp av c-acp np1 j po31 n1.
(13) parable (DIV2)
90
Image 58
823
And the deuill sleepeth not, but watcheth & seeketh all occasions, how hee may ouerthrow that man or that vvoman, whom he seeth destitute of Gods help and grace;
And the Devil Sleepeth not, but watches & seeks all occasions, how he may overthrow that man or that woman, whom he sees destitute of God's help and grace;
cc dt n1 vvz xx, cc-acp vvz cc vvz d n2, c-crq pns31 vmb vvi d n1 cc d n1, ro-crq pns31 vvz j pp-f npg1 n1 cc n1;
(13) parable (DIV2)
90
Image 58
824
the deuill hath some-what to set him aworke, vntil he hath brought to passe his owne destruction.
the Devil hath somewhat to Set him awork, until he hath brought to pass his own destruction.
dt n1 vhz av pc-acp vvi pno31 av, c-acp pns31 vhz vvn pc-acp vvi po31 d n1.
(13) parable (DIV2)
90
Image 58
825
When our first Parents were left to themselues, through the high conceit of ambition, they threw themselues downe into great misery,
When our First Parents were left to themselves, through the high conceit of ambition, they threw themselves down into great misery,
c-crq po12 ord n2 vbdr vvn p-acp px32, p-acp dt j n1 pp-f n1, pns32 vvd px32 a-acp p-acp j n1,
(13) parable (DIV2)
90
Image 58
826
vvhile the deuill in the meane time perswaded them to be as Gods. When the younger sonne had gathered all together.
while the Devil in the mean time persuaded them to be as God's When the younger son had gathered all together.
cs dt n1 p-acp dt j n1 vvd pno32 pc-acp vbi c-acp n2 c-crq dt jc n1 vhd vvn d av.
(13) parable (DIV2)
90
Image 58
827
] We being fully fraught with Gods gifts, either wisedome, riches, honor, strength, or the like, we begin to take pride, ] We being Fully fraught with God's Gifts, either Wisdom, riches, honour, strength, or the like, we begin to take pride,
] pns12 vbg av-j vvn p-acp npg1 n2, d n1, n2, n1, n1, cc dt j, pns12 vvb pc-acp vvi n1,
(13) parable (DIV2)
91
Image 58
828
and think there shall be no alteration.
and think there shall be no alteration.
cc vvb a-acp vmb vbi dx n1.
(13) parable (DIV2)
91
Image 58
829
This prodigall son thought himselfe in so good case, and so well prouided, that no thought of future misery did once enter into his minde,
This prodigal son Thought himself in so good case, and so well provided, that no Thought of future misery did once enter into his mind,
np1 j-jn n1 vvd px31 p-acp av j n1, cc av av vvn, cst dx n1 pp-f j-jn n1 vdd a-acp vvi p-acp po31 n1,
(13) parable (DIV2)
91
Image 59
830
as though it were vnpossible that euer he should feele the misery of aduersity, thinking no other but that his wealth and prosperous estate, should neuer come to an end.
as though it were unpossible that ever he should feel the misery of adversity, thinking no other but that his wealth and prosperous estate, should never come to an end.
c-acp cs pn31 vbdr j cst av pns31 vmd vvi dt n1 pp-f n1, vvg dx j-jn p-acp cst po31 n1 cc j n1, vmd av-x vvi p-acp dt n1.
(13) parable (DIV2)
91
Image 59
831
Hee left his Fathers house, trusting to his treasure, and to his wit, and so begins to dig downe his mountaine, which afterward came to à mole-hill.
He left his Father's house, trusting to his treasure, and to his wit, and so begins to dig down his mountain, which afterwards Come to à molehill.
pns31 vvd po31 ng1 n1, vvg p-acp po31 n1, cc p-acp po31 n1, cc av vvz pc-acp vvi a-acp po31 n1, r-crq av vvd p-acp fw-fr n1.
(13) parable (DIV2)
91
Image 59
832
But marke howe hee lifts himselfe aloft, hauing gathered all together. But mark how he lifts himself aloft, having gathered all together.
p-acp n1 c-crq pns31 vvz px31 av, vhg vvn d av.
(13) parable (DIV2)
91
Image 59
833
Saul being of low degree, and in his Fathers house, amongst the common sort, liued well,
Saul being of low degree, and in his Father's house, among the Common sort, lived well,
np1 vbg pp-f j n1, cc p-acp po31 ng1 n1, p-acp dt j n1, vvd av,
(13) parable (DIV2)
91
Image 59
834
and commendably, but hauing obtained a kingdome, hee left the Lord, & did much wickednes.
and commendably, but having obtained a Kingdom, he left the Lord, & did much wickedness.
cc av-j, cc-acp vhg vvn dt n1, pns31 vvd dt n1, cc vdd d n1.
(13) parable (DIV2)
91
Image 59
835
Dauid, beeing as yet a shepheard, and persecuted by king Saul, his life was without blame;
David, being as yet a shepherd, and persecuted by King Saul, his life was without blame;
np1, vbg p-acp av dt n1, cc vvn p-acp n1 np1, po31 n1 vbds p-acp n1;
(13) parable (DIV2)
91
Image 59
836
but when God gaue him rest frō all his enemies, then did he commit adultery and murder.
but when God gave him rest from all his enemies, then did he commit adultery and murder.
cc-acp c-crq np1 vvd pno31 n1 p-acp d po31 n2, av vdd pns31 vvi n1 cc n1.
(13) parable (DIV2)
91
Image 59
837
Heere wee may learne to take dislike, against the riches, honours, and prosperous estate of this world.
Here we may Learn to take dislike, against the riches, honours, and prosperous estate of this world.
av pns12 vmb vvi pc-acp vvi n1, p-acp dt n2, n2, cc j n1 pp-f d n1.
(13) parable (DIV2)
92
Image 59
838
For, for want of wisedome, and through negligence, great danger commeth at vnawares.
For, for want of Wisdom, and through negligence, great danger comes At unawares.
p-acp, p-acp n1 pp-f n1, cc p-acp n1, j n1 vvz p-acp av-j.
(13) parable (DIV2)
92
Image 59
839
In the Mountaines of Gilboa, King Saul and his sonnes were slaine, and in the honours and prosperitie of the world, vertue dooth oftentimes take a fall.
In the Mountains of Gilboa, King Saul and his Sons were slain, and in the honours and Prosperity of the world, virtue doth oftentimes take a fallen.
p-acp dt n2 pp-f np1, n1 np1 cc po31 n2 vbdr vvn, cc p-acp dt n2 cc n1 pp-f dt n1, n1 vdz av vvi dt n1.
(13) parable (DIV2)
92
Image 59
840
Prosperity at the first shew appeareth most sweet and pleasant, but bringeth there-withall great dangers to the soule,
Prosperity At the First show appears most sweet and pleasant, but brings therewithal great dangers to the soul,
n1 p-acp dt ord n1 vvz av-ds j cc j, cc-acp vvz av j n2 p-acp dt n1,
(13) parable (DIV2)
92
Image 59
841
if they be not wisely preuented.
if they be not wisely prevented.
cs pns32 vbb xx av-j vvn.
(13) parable (DIV2)
92
Image 59
842
In prosperitie therefore thinke of aduersity, & so the thought of alteration & change, shal breed wisedome and moderation.
In Prosperity Therefore think of adversity, & so the Thought of alteration & change, shall breed Wisdom and moderation.
p-acp n1 av vvi pp-f n1, cc av dt n1 pp-f n1 cc n1, vmb vvi n1 cc n1.
(13) parable (DIV2)
92
Image 59
843
The pride of prosperitie cast downe this prodigall Son into extreame misery.
The pride of Prosperity cast down this prodigal Son into extreme misery.
dt n1 pp-f n1 vvn a-acp d j-jn n1 p-acp j-jn n1.
(13) parable (DIV2)
92
Image 59
844
Haman was happy when he was in fauour with the King, but in his greatest iolity, his destruction vvas then most neere.
Haman was happy when he was in favour with the King, but in his greatest jollity, his destruction was then most near.
np1 vbds j c-crq pns31 vbds p-acp n1 p-acp dt n1, cc-acp p-acp po31 js n1, po31 n1 vbds av av-ds av-j.
(13) parable (DIV2)
92
Image 59
845
The same fell out to Pharao and Senacharib, the one beeing drowned in the Red-sea, the other beeing stabd in by his owne sonnes.
The same fell out to Pharaoh and Senacharib, the one being drowned in the Red sea, the other being stabbed in by his own Sons.
dt d vvd av p-acp np1 cc np1, dt pi vbg vvn p-acp dt np1, dt n-jn vbg vvn p-acp p-acp po31 d n2.
(13) parable (DIV2)
92
Image 59
846
But when this prodigall Sonne had this libertie, let vs see what hee did, and how hee imployed himselfe.
But when this prodigal Son had this liberty, let us see what he did, and how he employed himself.
p-acp c-crq d j-jn n1 vhd d n1, vvb pno12 vvi r-crq pns31 vdd, cc c-crq pns31 vvd px31.
(13) parable (DIV2)
92
Image 59
847
He tooke his iourny into a far country. ] Farre away, hee thought not himselfe farre enough.
He took his journey into a Far country. ] far away, he Thought not himself Far enough.
pns31 vvd po31 n1 p-acp dt j n1. ] av-j av, pns31 vvd xx px31 j av-d.
(13) parable (DIV2)
93
Image 59
848
But who willed him to depart, who put him out of the house? His Father sent him out into banishment,
But who willed him to depart, who put him out of the house? His Father sent him out into banishment,
p-acp r-crq vvd pno31 pc-acp vvi, r-crq vvd pno31 av pp-f dt n1? po31 n1 vvd pno31 av p-acp n1,
(13) parable (DIV2)
93
Image 59
849
neyther vvilled him to go out of his house, but he himselfe, no body denying him, of his ovvne accord,
neither willed him to go out of his house, but he himself, no body denying him, of his own accord,
av-dx vvd pno31 pc-acp vvi av pp-f po31 n1, cc-acp pns31 px31, dx n1 vvg pno31, pp-f po31 d n1,
(13) parable (DIV2)
93
Image 59
850
or rather through his owne lightnesse hee went away, and left his Fathers house. So the sinner of his owne accord, dooth leaue the gouernment of his heauenly Father,
or rather through his own lightness he went away, and left his Father's house. So the sinner of his own accord, doth leave the government of his heavenly Father,
cc av-c p-acp po31 d n1 pns31 vvd av, cc vvd po31 ng1 n1. av dt n1 pp-f po31 d n1, vdz vvi dt n1 pp-f po31 j n1,
(13) parable (DIV2)
93
Image 59
851
& doth make a voluntary separation, refusing the direction of Gods word, the counsell of the godly,
& does make a voluntary separation, refusing the direction of God's word, the counsel of the godly,
cc vdz vvi dt j-jn n1, vvg dt n1 pp-f npg1 n1, dt n1 pp-f dt j,
(13) parable (DIV2)
93
Image 60
852
& of their faithfull friendes, yea spurning against the secret warning of their owne conscience.
& of their faithful Friends, yea spurning against the secret warning of their own conscience.
cc pp-f po32 j n2, uh vvg p-acp dt j-jn n1 pp-f po32 d n1.
(13) parable (DIV2)
93
Image 60
853
No doubt many about his Father, gaue him counsel to the contrary, but they could not turne his mind, all meanes were assaied,
No doubt many about his Father, gave him counsel to the contrary, but they could not turn his mind, all means were assayed,
dx n1 d p-acp po31 n1, vvd pno31 n1 p-acp dt n-jn, cc-acp pns32 vmd xx vvi po31 n1, d n2 vbdr vvd,
(13) parable (DIV2)
94
Image 60
854
but nothing woulde serue the turne, nor beate backe the humor of his licentious libertie, his stubborne will coulde not be tamed, his minde must needes bee fulfilled.
but nothing would serve the turn, nor beat back the humour of his licentious liberty, his stubborn will could not be tamed, his mind must needs be fulfilled.
cc-acp pix vmd vvi dt n1, ccx vvi av dt n1 pp-f po31 j n1, po31 j n1 vmd xx vbi vvn, po31 n1 vmb av vbi vvn.
(13) parable (DIV2)
94
Image 60
855
Vnder this parable, the lawlesse affections of many young men are sette downe. For this prodigall sonne liueth yet, and will do, vntill the worlds end.
Under this parable, the lawless affections of many young men Are Set down. For this prodigal son lives yet, and will do, until the world's end.
p-acp d n1, dt j n2 pp-f d j n2 vbr vvn a-acp. p-acp d j-jn n1 vvz av, cc vmb vdi, c-acp dt ng1 n1.
(13) parable (DIV2)
94
Image 60
856
But if they wil needs goe, and will needes haue their swinge and sway, if they will needes run their race, they haue theyr time,
But if they will needs go, and will needs have their swinge and sway, if they will needs run their raze, they have their time,
p-acp cs pns32 vmb av vvi, cc vmb av vhi po32 n1 cc n1, cs pns32 vmb av vvi po32 n1, pns32 vhb po32 n1,
(13) parable (DIV2)
94
Image 60
857
euen such a time, that god doth leaue them to themselues. For God doth not for sake any, till hee be first forsaken.
even such a time, that god does leave them to themselves. For God does not for sake any, till he be First forsaken.
av d dt n1, cst n1 vdz vvi pno32 p-acp px32. p-acp np1 vdz xx p-acp n1 d, c-acp pns31 vbb ord vvn.
(13) parable (DIV2)
94
Image 60
858
And if we will needs goe, be it known vnto vs, that we runne vpon our manifest hazzard & danger.
And if we will needs go, be it known unto us, that we run upon our manifest hazard & danger.
cc cs pns12 vmb av vvi, vbb pn31 vvn p-acp pno12, cst pns12 vvb p-acp po12 j vvi cc n1.
(13) parable (DIV2)
94
Image 60
859
For who can tell whether in this disordered course, he shal come to mischiefe, or to some miserable end,
For who can tell whither in this disordered course, he shall come to mischief, or to Some miserable end,
p-acp r-crq vmb vvi cs p-acp d j-vvn n1, pns31 vmb vvi p-acp n1, cc p-acp d j n1,
(13) parable (DIV2)
94
Image 60
860
or whether God will shew him mercy, that he may cal himselfe to better remēbrance.
or whither God will show him mercy, that he may call himself to better remembrance.
cc cs np1 vmb vvi pno31 n1, cst pns31 vmb vvi px31 p-acp jc n1.
(13) parable (DIV2)
94
Image 60
861
As we read Eccles. 11. Reioyce ô young man, &c. God worketh with those that flie from him diuers wayes, eyther by secrete crosses and afflictions,
As we read Eccles. 11. Rejoice o young man, etc. God works with those that fly from him diverse ways, either by secret Crosses and afflictions,
c-acp pns12 vvb np1 crd vvb uh j n1, av np1 vvz p-acp d cst vvb p-acp pno31 j n2, av-d p-acp j-jn n2 cc n2,
(13) parable (DIV2)
94
Image 60
862
or by open punishments & miserable ends. 1. Tim. 5.24. or els by granting vnto some the gracious gift of repentance.
or by open punishments & miserable ends. 1. Tim. 5.24. or Else by granting unto Some the gracious gift of Repentance.
cc p-acp j n2 cc j n2. crd np1 crd. cc av p-acp vvg p-acp d dt j n1 pp-f n1.
(13) parable (DIV2)
94
Image 60
863
Hee runneth far that neuer returnes, as indeede many are so desperatly bent that they neuer returne.
He Runneth Far that never returns, as indeed many Are so desperately bent that they never return.
pns31 vvz av-j cst av-x n2, c-acp av d vbr av av-j vvn cst pns32 av-x vvb.
(13) parable (DIV2)
94
Image 60
864
But into this prodigall sonne, God poured such abundance of his mercy, that it had his issue in plentifull teares,
But into this prodigal son, God poured such abundance of his mercy, that it had his issue in plentiful tears,
p-acp p-acp d j-jn n1, np1 vvd d n1 pp-f po31 n1, cst pn31 vhd po31 n1 p-acp j n2,
(13) parable (DIV2)
94
Image 60
865
and he became a new man.
and he became a new man.
cc pns31 vvd dt j n1.
(13) parable (DIV2)
94
Image 60
866
And so happy was his conuersion, that his Father had great ioy thereof, expressing the same in diuers comfortable tokens.
And so happy was his conversion, that his Father had great joy thereof, expressing the same in diverse comfortable tokens.
cc av j vbds po31 n1, cst po31 n1 vhd j n1 av, vvg dt d p-acp j j n2.
(13) parable (DIV2)
94
Image 60
867
Out of this example we may gather, that the cause of sin is our owne will, not God, or the deuill;
Out of this Exampl we may gather, that the cause of since is our own will, not God, or the Devil;
av pp-f d n1 pns12 vmb vvi, cst dt n1 pp-f n1 vbz po12 d n1, xx np1, cc dt n1;
(13) parable (DIV2)
95
Image 60
868
yea, our owne sinfull flesh, how soeuer many can make blind excuses, for theyr owne euill life.
yea, our own sinful Flesh, how soever many can make blind excuses, for their own evil life.
uh, po12 d j n1, c-crq av d vmb vvi j n2, p-acp po32 d j-jn n1.
(13) parable (DIV2)
95
Image 60
869
The first beginning of all euill is to turne away from God. The children of men, saith the Prophet, psal. 62.9. are deceitfull vpon the weights:
The First beginning of all evil is to turn away from God. The children of men, Says the Prophet, Psalm. 62.9. Are deceitful upon the weights:
dt ord n1 pp-f d n-jn vbz pc-acp vvi av p-acp np1. dt n2 pp-f n2, vvz dt n1, n1. crd. vbr j p-acp dt n2:
(13) parable (DIV2)
95
Image 60
870
For in one ballance they put their pleasures and profits, in another they place GOD and heauenly considerations, making the one to weigh a great deale lighter then the other;
For in one balance they put their pleasures and profits, in Another they place GOD and heavenly considerations, making the one to weigh a great deal lighter then the other;
c-acp p-acp crd n1 pns32 vvd po32 n2 cc n2, p-acp j-jn pns32 vvb np1 cc j n2, vvg dt pi pc-acp vvi dt j n1 jc cs dt n-jn;
(13) parable (DIV2)
95
Image 61
871
making more account of earthlie things then of God, whom we should loue aboue all, with all our hart, and with all our soule.
making more account of earthly things then of God, whom we should love above all, with all our heart, and with all our soul.
vvg av-dc n1 pp-f j n2 av pp-f np1, ro-crq pns12 vmd vvi p-acp d, p-acp d po12 n1, cc p-acp d po12 n1.
(13) parable (DIV2)
95
Image 61
872
All that God hath done for thē, they consider not, and they altogether neglect. Your sinnes, saith the prophet Esay, haue made a separation betwixt you and your God.
All that God hath done for them, they Consider not, and they altogether neglect. Your Sins, Says the Prophet Isaiah, have made a separation betwixt you and your God.
av-d d np1 vhz vdn p-acp pno32, pns32 vvb xx, cc pns32 av vvi. po22 n2, vvz dt n1 np1, vhb vvn dt n1 p-acp pn22 cc po22 n1.
(13) parable (DIV2)
95
Image 61
873
A false ballance is an abhomination vnto god, prou. 11, 1.
A false balance is an abomination unto god, prou. 11, 1.
dt j n1 vbz dt n1 p-acp n1, zz. crd, crd
(13) parable (DIV2)
95
Image 61
874
This prodigall sonne, as a man of no experience went rashly to worke, neyther did he consider what good things hee enioyed in his Fathers house,
This prodigal son, as a man of no experience went rashly to work, neither did he Consider what good things he enjoyed in his Father's house,
d j-jn n1, c-acp dt n1 pp-f dx n1 vvd av-j pc-acp vvi, av-dx vdd pns31 vvi r-crq j n2 pns31 vvd p-acp po31 ng1 n1,
(13) parable (DIV2)
96
Image 61
875
nor what he lost, nor yet howe great danger hee did vnder-take. He little considered the manifold inconueniences that fall out in this life.
nor what he lost, nor yet how great danger he did undertake. He little considered the manifold inconveniences that fallen out in this life.
ccx r-crq pns31 vvd, ccx av c-crq j n1 pns31 vdd vvi. pns31 av-j vvd dt j n2 cst vvb av p-acp d n1.
(13) parable (DIV2)
96
Image 61
876
Hee that is too rash, shall afterward repent.
He that is too rash, shall afterwards Repent.
pns31 cst vbz av j, vmb av vvi.
(13) parable (DIV2)
96
Image 61
877
Man sinneth in hast, because hee cannot a little refraine his wilful affection, before he do dulie and wisely consider the end of sin, & the euil successe therof.
Man Sinneth in haste, Because he cannot a little refrain his wilful affection, before he do duly and wisely Consider the end of since, & the evil success thereof.
n1 vvz p-acp n1, c-acp pns31 vmbx av av-j vvi po31 j n1, c-acp pns31 vdb av-jn cc av-j vvi dt n1 pp-f n1, cc dt j-jn n1 av.
(13) parable (DIV2)
96
Image 61
878
But if we could refraine our selues, and not rush on so hastily, little considering the danger of our soules, vvee would not run on into such head-long sin. Therfore Dauid said.
But if we could refrain our selves, and not rush on so hastily, little considering the danger of our Souls, we would not run on into such headlong since. Therefore David said.
p-acp cs pns12 vmd vvi po12 n2, cc xx vvi p-acp av av-j, av-j vvg dt n1 pp-f po12 n2, pns12 vmd xx vvi a-acp p-acp d j n1. av np1 vvd.
(13) parable (DIV2)
96
Image 61
879
psal. 118. I considered my waies, & turned my feete vnto thy testimonies.
Psalm. 118. I considered my ways, & turned my feet unto thy testimonies.
n1. crd pns11 vvd po11 n2, cc vvd po11 n2 p-acp po21 n2.
(13) parable (DIV2)
96
Image 61
880
The Bethulians were too rash to yeeld themselues to Holofernes, if God did not helpe them within fiue daies.
The Bethulians were too rash to yield themselves to Holofernes, if God did not help them within fiue days.
dt njp2 vbdr av j p-acp vvb px32 p-acp np1, cs np1 vdd xx vvi pno32 p-acp crd n2.
(13) parable (DIV2)
96
Image 61
881
As oft as thé people of Israell came to Moses, before he would giue them an aunswere, he asked counsel of God.
As oft as the people of Israel Come to Moses, before he would give them an answer, he asked counsel of God.
p-acp av c-acp dt n1 pp-f np1 vvd p-acp np1, c-acp pns31 vmd vvi pno32 dt n1, pns31 vvd n1 pp-f np1.
(13) parable (DIV2)
96
Image 61
882
O that we would take this course, as oft as the desire of reuenge, honour,
O that we would take this course, as oft as the desire of revenge, honour,
sy cst pns12 vmd vvi d n1, c-acp av c-acp dt n1 pp-f n1, n1,
(13) parable (DIV2)
96
Image 61
883
or lust should prouoke our mindes, not to giue any of these any aunswere, vntill we had asked counsell of god;
or lust should provoke our minds, not to give any of these any answer, until we had asked counsel of god;
cc n1 vmd vvi po12 n2, xx pc-acp vvi d pp-f d d n1, c-acp pns12 vhd vvn n1 pp-f n1;
(13) parable (DIV2)
96
Image 61
884
but wee aunswere hastily & rashly, not considering god nor his commaundements, & so runne into diuers mischiefes and dangers.
but we answer hastily & rashly, not considering god nor his Commandments, & so run into diverse mischiefs and dangers.
cc-acp pns12 vvb av-j cc av-j, xx vvg n1 ccx po31 n2, cc av vvn p-acp j n2 cc n2.
(13) parable (DIV2)
96
Image 61
885
Iosua rashly beleeuing the Gibeonites was deceaued. Good aduisement must goe before good deeds, much more before euill deeds.
Iosua rashly believing the Gibeonites was deceived. Good advisement must go before good Deeds, much more before evil Deeds.
np1 av-j vvg dt np1 vbds vvn. j n1 vmb vvi p-acp j n2, av-d av-dc p-acp j-jn n2.
(13) parable (DIV2)
96
Image 61
886
The virgine Mary, before shee aunswered the Angell, did wisely consider what manner of salutation that should be.
The Virgae Marry, before she answered the Angel, did wisely Consider what manner of salutation that should be.
dt n1 uh, c-acp pns31 vvd dt n1, vdd av-j vvi r-crq n1 pp-f n1 cst vmd vbi.
(13) parable (DIV2)
96
Image 61
887
A foolish Nation Deut. 32. without counsel & wisedome, doth not consider nor forecast their latter end.
A foolish nation Deuteronomy 32. without counsel & Wisdom, does not Consider nor forecast their latter end.
dt j n1 np1 crd p-acp n1 cc n1, vdz xx vvi ccx vvi po32 d n1.
(13) parable (DIV2)
96
Image 61
888
Dauid too hastily beleeuing Sheba, his lying tale, did great wrong to Mephibosheth, contrary to his couenaunt.
David too hastily believing Sheba, his lying tale, did great wrong to Mephibosheth, contrary to his Covenant.
np1 av av-j vvg np1, po31 j-vvg n1, vdd j n-jn p-acp np1, j-jn p-acp po31 n1.
(13) parable (DIV2)
96
Image 61
889
VVhen the woman taken in adultery vvas brought before our sauiour Christ, he made a stay before he spake his mind.
When the woman taken in adultery was brought before our Saviour christ, he made a stay before he spoke his mind.
c-crq dt n1 vvn p-acp n1 vbds vvn p-acp po12 n1 np1, pns31 vvd dt n1 c-acp pns31 vvd po31 n1.
(13) parable (DIV2)
96
Image 61
890
When Achab was throughly bent to warre, the prophet Micheas warned him hee should not doe it, hee tooke not his warning,
When Ahab was thoroughly bent to war, the Prophet Micheas warned him he should not doe it, he took not his warning,
c-crq np1 vbds av-j vvn p-acp n1, dt n1 np1 vvd pno31 pns31 vmd xx n1 pn31, pns31 vvd xx po31 n-vvg,
(13) parable (DIV2)
96
Image 62
891
but the King was one of the first that died, nay the onely man, and none but he that perished.
but the King was one of the First that died, nay the only man, and none but he that perished.
cc-acp dt n1 vbds pi pp-f dt ord cst vvd, uh-x dt j n1, cc pix cc-acp pns31 cst vvd.
(13) parable (DIV2)
96
Image 62
892
For the King of Aram made proclamation, on, fight neyther against small nor great, saue onely against the King of Israell.
For the King of Aram made proclamation, on, fight neither against small nor great, save only against the King of Israel.
p-acp dt n1 pp-f np1 vvd n1, a-acp, vvb av-dx p-acp j ccx j, c-acp av-j p-acp dt n1 pp-f np1.
(13) parable (DIV2)
96
Image 62
893
And when the King was smitten, the battel was ended. 1. Reg. 22.34.36.
And when the King was smitten, the battle was ended. 1. Reg. 22.34.36.
cc c-crq dt n1 vbds vvn, dt n1 vbds vvn. crd np1 crd.
(13) parable (DIV2)
96
Image 62
894
So the sinner which is as it were bewitched, and too much giuen to any sinne, no warning of Preachers,
So the sinner which is as it were bewitched, and too much given to any sin, no warning of Preachers,
np1 dt n1 r-crq vbz p-acp pn31 vbdr vvn, cc av av-d vvn p-acp d n1, dx n-vvg pp-f n2,
(13) parable (DIV2)
96
Image 62
895
nor counsell of friends, shall vvithdraw him frō sin, or bring him to amendement, vntill his owne rod hath made him smart,
nor counsel of Friends, shall withdraw him from since, or bring him to amendment, until his own rod hath made him smart,
ccx n1 pp-f n2, vmb vvi pno31 p-acp n1, cc vvi pno31 p-acp n1, c-acp po31 d n1 vhz vvn pno31 n1,
(13) parable (DIV2)
96
Image 62
896
or his own deserued destruction hath made an vtter end of him.
or his own deserved destruction hath made an utter end of him.
cc po31 d j-vvn n1 vhz vvn dt j n1 pp-f pno31.
(13) parable (DIV2)
96
Image 62
897
As also on the contrary side, there be bad companions to perswade him and to harden him in his sin, that hee cannot turne backe,
As also on the contrary side, there be bad Sodales to persuade him and to harden him in his since, that he cannot turn back,
p-acp av p-acp dt j-jn n1, pc-acp vbi j n2 pc-acp vvi pno31 cc pc-acp vvi pno31 p-acp po31 n1, cst pns31 vmbx vvi av,
(13) parable (DIV2)
96
Image 62
898
nor so much as haue any leysure to entertaine a thought of repentance.
nor so much as have any leisure to entertain a Thought of Repentance.
ccx av av-d c-acp vhb d n1 pc-acp vvi dt n1 pp-f n1.
(13) parable (DIV2)
96
Image 62
899
Therfore, if thou wilt not goe wandring out of the way of life, lay aside thy disordered passions & affections.
Therefore, if thou wilt not go wandering out of the Way of life, lay aside thy disordered passion & affections.
av, cs pns21 vm2 xx vvi vvg av pp-f dt n1 pp-f n1, vvd av po21 j-vvn n2 cc n2.
(13) parable (DIV2)
96
Image 62
900
Balaam, before hee went to curse the people of God, asked counsell of God, & had the deniall,
balaam, before he went to curse the people of God, asked counsel of God, & had the denial,
np1, c-acp pns31 vvd pc-acp vvi dt n1 pp-f np1, vvd n1 pp-f np1, cc vhd dt n1,
(13) parable (DIV2)
97
Image 62
901
yet through the desire of rewards and promotion, hee was foolishlie led along to his owne destruction.
yet through the desire of rewards and promotion, he was foolishly led along to his own destruction.
av p-acp dt n1 pp-f n2 cc n1, pns31 vbds av-j vvn a-acp p-acp po31 d n1.
(13) parable (DIV2)
97
Image 62
902
GOD opened the mouth of his Asse, & hee gaue him warning, and it would not be:
GOD opened the Mouth of his Ass, & he gave him warning, and it would not be:
np1 vvd dt n1 pp-f po31 n1, cc pns31 vvd pno31 n1, cc pn31 vmd xx vbi:
(13) parable (DIV2)
97
Image 62
903
his eyes were opened as Elisha his seruant to see the hoast that compassed Elisha,
his eyes were opened as Elisha his servant to see the host that compassed Elisha,
png31 n2 vbdr vvn p-acp np1 po31 n1 pc-acp vvi dt n1 cst vvd np1,
(13) parable (DIV2)
97
Image 62
904
and he saw an Angell with a drawne sword, ready to sley him, yet must he needs goe forward whom the deuill driues.
and he saw an Angel with a drawn sword, ready to slay him, yet must he needs go forward whom the Devil drives.
cc pns31 vvd dt n1 p-acp dt vvn n1, j pc-acp vvb pno31, av vmb pns31 av vvi av-j r-crq dt n1 vvz.
(13) parable (DIV2)
97
Image 62
905
When thou art set to sin, thy conscience doth reproue thee, but thou wilt not be warned, and beatest it backe:
When thou art Set to since, thy conscience does reprove thee, but thou wilt not be warned, and beatest it back:
c-crq pns21 vb2r vvn p-acp n1, po21 n1 vdz vvi pno21, cc-acp pns21 vm2 xx vbi vvn, cc vv2 pn31 av:
(13) parable (DIV2)
97
Image 62
906
therefore, if thou payest for it by Gods correction and punishment, gods iudgement is iust,
Therefore, if thou payest for it by God's correction and punishment, God's judgement is just,
av, cs pns21 vv2 p-acp pn31 p-acp npg1 n1 cc n1, ng1 n1 vbz j,
(13) parable (DIV2)
97
Image 62
907
& thou hast cause to condemne thy owne wilfulnes, as many doe when they are brought to lamentable ends. Therfore the Wise man saith.
& thou hast cause to condemn thy own wilfulness, as many doe when they Are brought to lamentable ends. Therefore the Wise man Says.
cc pns21 vh2 n1 pc-acp vvi po21 d n1, c-acp d n1 c-crq pns32 vbr vvn p-acp j n2. av dt j n1 vvz.
(13) parable (DIV2)
97
Image 62
908
Ecclus. 18. Goe not after thy concupiscence, nor followe not the inticement of thy lust, let reason and iudgement take place,
Ecclus 18. Go not After thy concupiscence, nor follow not the enticement of thy lust, let reason and judgement take place,
np1 crd vvb xx p-acp po21 n1, ccx vvb xx dt n1 pp-f po21 n1, vvb n1 cc n1 vvb n1,
(13) parable (DIV2)
97
Image 62
909
& pray with the prophet, psalm. 17. O Lord lighten my darknes. Euery determination goeth awry, vvhich proceedeth rather from thy will, then from reason and iudgement.
& pray with the Prophet, psalm. 17. O Lord lighten my darkness. Every determination Goes awry, which Proceedeth rather from thy will, then from reason and judgement.
cc vvb p-acp dt n1, n1. crd sy n1 vvb po11 n1. d n1 vvz av, r-crq vvz av p-acp po21 n1, av p-acp n1 cc n1.
(13) parable (DIV2)
97
Image 62
910
The Iewes hauing theyr choyce, rather call for Barrabas to be deliuered thē Christ, and wee iudge them woorthy of extreame punishment, that were so vniust in theyr verdict,
The Iewes having their choice, rather call for Barabbas to be Delivered them christ, and we judge them worthy of extreme punishment, that were so unjust in their verdict,
dt np2 vhg po32 n1, av-c vvb p-acp np1 pc-acp vbi vvn pno32 np1, cc pns12 vvb pno32 j pp-f j-jn n1, cst vbdr av j p-acp po32 n1,
(13) parable (DIV2)
98
Image 62
911
and so wicked in their consent. But consider thy selfe, and thou makest a farre worse choyce;
and so wicked in their consent. But Consider thy self, and thou Makest a Far Worse choice;
cc av j p-acp po32 n1. cc-acp vvb po21 n1, cc pns21 vv2 av av-j jc n1;
(13) parable (DIV2)
98
Image 62
912
for thou yeeldest thy selfe to sin, and giuest thy soule to the deuill, refusing Christ & thine own saluation.
for thou yieldest thy self to since, and givest thy soul to the Devil, refusing christ & thine own salvation.
c-acp pns21 vv2 po21 n1 p-acp n1, cc vv2 po21 n1 p-acp dt n1, vvg np1 cc po21 d n1.
(13) parable (DIV2)
98
Image 63
913
Heereby shewing thy selfe farre worse then euer the Iewes were in theyr choyce.
Hereby showing thy self Far Worse then ever the Iewes were in their choice.
av vvg po21 n1 av-j av-jc cs av dt np2 vbdr p-acp po32 n1.
(13) parable (DIV2)
98
Image 63
914
The prodigall sonne had rather follow his lust, then obey his father, and made more choyce of his owne licentious libertie,
The prodigal son had rather follow his lust, then obey his father, and made more choice of his own licentious liberty,
dt j-jn n1 vhd av-c vvi po31 n1, av vvb po31 n1, cc vvd dc n1 pp-f po31 d j n1,
(13) parable (DIV2)
98
Image 63
915
then of all the benefits that were to be had in his Fathers house:
then of all the benefits that were to be had in his Father's house:
av pp-f d dt n2 cst vbdr pc-acp vbi vhn p-acp po31 ng1 n1:
(13) parable (DIV2)
98
Image 63
916
So the sinner maketh more account of his owne sinfull delights, then of all the ioyes of heauen.
So the sinner makes more account of his own sinful delights, then of all the Joys of heaven.
av dt n1 vvz dc n1 pp-f po31 d j n2, av pp-f d dt n2 pp-f n1.
(13) parable (DIV2)
98
Image 63
917
The prodigall sonne goeth into a farre country, and one sinner goeth farther from god then another, some sinne of infirmitie, some of ignorance,
The prodigal son Goes into a Far country, and one sinner Goes farther from god then Another, Some sin of infirmity, Some of ignorance,
dt j-jn n1 vvz p-acp dt j n1, cc crd n1 vvz av-jc p-acp n1 av j-jn, d n1 pp-f n1, d pp-f n1,
(13) parable (DIV2)
99
Image 63
918
& some of malice, some of presumption, and some against the holy Ghost.
& Some of malice, Some of presumption, and Some against the holy Ghost.
cc d pp-f n1, d pp-f n1, cc d p-acp dt j n1.
(13) parable (DIV2)
99
Image 63
919
Many, thinke they cannot run far enough from god, of whom the prophet speaketh, psalm. 139. Whether shall vvee flie from gods presence:
Many, think they cannot run Far enough from god, of whom the Prophet speaks, psalm. 139. Whither shall we fly from God's presence:
av-d, vvb pns32 vmbx vvi av-j av-d p-acp n1, pp-f ro-crq dt n1 vvz, n1. crd cs vmb pns12 vvi p-acp ng1 n1:
(13) parable (DIV2)
99
Image 63
920
Shall we flie into heauen? it is no part of our thought.
Shall we fly into heaven? it is no part of our Thought.
vmb pns12 vvi p-acp n1? pn31 vbz dx n1 pp-f po12 n1.
(13) parable (DIV2)
99
Image 63
921
Shall we flie into the vttermost part of the earth, the whole world is vnder Gods gouernment.
Shall we fly into the uttermost part of the earth, the Whole world is under God's government.
vmb pns12 vvi p-acp dt j n1 pp-f dt n1, dt j-jn n1 vbz p-acp ng1 n1.
(13) parable (DIV2)
99
Image 63
922
Shal we flie into hel? no say we, that way of all other we would escape & auoid,
Shall we fly into hell? no say we, that Way of all other we would escape & avoid,
vmb pns12 vvi p-acp n1? uh-dx vvb pns12, cst n1 pp-f d n-jn pns12 vmd vvi cc vvi,
(13) parable (DIV2)
99
Image 63
923
although indeed we make choyce of it, and the broade way that leadeth to destruction is more beaten.
although indeed we make choice of it, and the broad Way that leads to destruction is more beaten.
cs av pns12 vvb n1 pp-f pn31, cc dt j n1 cst vvz p-acp n1 vbz av-dc vvn.
(13) parable (DIV2)
99
Image 63
924
Why if it were there, surely gods hand would finde vs out there. Shall wee take a long voyage by sea, into some new-found Land:
Why if it were there, surely God's hand would find us out there. Shall we take a long voyage by sea, into Some newfound Land:
q-crq cs pn31 vbdr a-acp, av-j n2 n1 vmd vvi pno12 av a-acp. vmb pns12 vvi dt j n1 p-acp n1, p-acp d j n1:
(13) parable (DIV2)
99
Image 63
925
it may be God wil send vs further then we are minded to flie.
it may be God will send us further then we Are minded to fly.
pn31 vmb vbi np1 vmb vvi pno12 av-jc cs pns12 vbr vvn pc-acp vvi.
(13) parable (DIV2)
99
Image 63
926
For little did Ionas thinke by flying from God, that god would send him into the bottome of the sea.
For little did Ionas think by flying from God, that god would send him into the bottom of the sea.
p-acp av-j vdd np1 vvi p-acp vvg p-acp np1, cst n1 vmd vvi pno31 p-acp dt n1 pp-f dt n1.
(13) parable (DIV2)
99
Image 63
927
For though Ionas returned from death to life, yet was that a rare example of gods mercie,
For though Ionas returned from death to life, yet was that a rare Exampl of God's mercy,
p-acp cs np1 vvd p-acp n1 p-acp n1, av vbds d dt j n1 pp-f ng1 n1,
(13) parable (DIV2)
99
Image 63
928
and the like punishment rather to be feared, then such a strange euent to be looked & hoped for.
and the like punishment rather to be feared, then such a strange event to be looked & hoped for.
cc dt j n1 av-c pc-acp vbi vvn, cs d dt j n1 pc-acp vbi vvn cc vvn p-acp.
(13) parable (DIV2)
99
Image 63
929
Well, if we will not venture so farre, but onely flie into the darknes, we must know that with God, the darknes and light are all one. Ecclus. 23.18.
Well, if we will not venture so Far, but only fly into the darkness, we must know that with God, the darkness and Light Are all one. Ecclus 23.18.
uh-av, cs pns12 vmb xx vvi av av-j, cc-acp av-j vvi p-acp dt n1, pns12 vmb vvi cst p-acp np1, dt n1 cc n1 vbr d pi. np1 crd.
(13) parable (DIV2)
99
Image 63
930
And although Adam hid himselfe from gods presence, yet was he still in gods presence, neither could he escape.
And although Adam hid himself from God's presence, yet was he still in God's presence, neither could he escape.
cc cs np1 vvd px31 p-acp ng1 n1, av vbds pns31 av p-acp ng1 n1, dx vmd pns31 vvi.
(13) parable (DIV2)
99
Image 63
931
He that trauels into a farre country, may meete with theeues to spoyle him, may wander into deserts and vnknowne wayes, may light among wild beastes that may deuoure him.
He that travels into a Far country, may meet with thieves to spoil him, may wander into deserts and unknown ways, may Light among wild beasts that may devour him.
pns31 cst vvz p-acp dt j n1, vmb vvi p-acp n2 pc-acp vvi pno31, vmb vvi p-acp n2 cc j n2, vmb vvi p-acp j n2 cst vmb vvi pno31.
(13) parable (DIV2)
100
Image 63
932
Howsoeuer, hee shall come among vnknown people, whose conditions he may feare, but scarcely trust,
Howsoever, he shall come among unknown people, whose conditions he may Fear, but scarcely trust,
c-acp, pns31 vmb vvi p-acp j n1, rg-crq n2 pns31 vmb vvi, cc-acp av-j vvi,
(13) parable (DIV2)
100
Image 63
933
and sooner shall he fall into the company of bad cōpanions, then of those that shal do him good,
and sooner shall he fallen into the company of bad Sodales, then of those that shall do him good,
cc av-c vmb pns31 vvi p-acp dt n1 pp-f j n2, av pp-f d cst vmb vdi pno31 j,
(13) parable (DIV2)
100
Image 63
934
or haue care of his welfare.
or have care of his welfare.
cc vhb n1 pp-f po31 n1.
(13) parable (DIV2)
100
Image 63
935
All these dangers & inconueniences might hee auoyde, by remaining in his Fathers house, & yeelding himselfe into his fathers gouernment.
All these dangers & inconveniences might he avoid, by remaining in his Father's house, & yielding himself into his Father's government.
av-d d n2 cc n2 vmd pns31 vvi, p-acp vvg p-acp po31 ng1 n1, cc vvg px31 p-acp po31 ng1 n1.
(13) parable (DIV2)
100
Image 64
936
The prophet Esay, chap. 29. maketh mention of some, that did honour God vvith theyr lips,
The Prophet Isaiah, chap. 29. makes mention of Some, that did honour God with their lips,
dt n1 np1, n1 crd vvz n1 pp-f d, cst vdd vvi np1 p-acp po32 n2,
(13) parable (DIV2)
100
Image 64
937
but theyr harts were farre from him.
but their hearts were Far from him.
cc-acp po32 n2 vbdr av-j p-acp pno31.
(13) parable (DIV2)
100
Image 64
938
But how can it be, that seeing God is euery where, that any of vs all can goe farre from him. As the prophet Dauid sayth:
But how can it be, that seeing God is every where, that any of us all can go Far from him. As the Prophet David say:
p-acp q-crq vmb pn31 vbi, cst vvg np1 vbz d c-crq, cst d pp-f pno12 d vmb vvi av-j p-acp pno31. p-acp dt n1 np1 vvz:
(13) parable (DIV2)
100
Image 64
939
psalme. 139. Whether shall I goe from thy presence? If I goe vp into heauen, thou art there:
psalm. 139. Whither shall I go from thy presence? If I go up into heaven, thou art there:
n1. crd cs vmb pns11 vvi p-acp po21 n1? cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp:
(13) parable (DIV2)
100
Image 64
940
if I goe downe into hell, thou art there also.
if I go down into hell, thou art there also.
cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp av.
(13) parable (DIV2)
100
Image 64
941
If I take the wings of the morning, and remaine in the vttermost parts of the sea,
If I take the wings of the morning, and remain in the uttermost parts of the sea,
cs pns11 vvb dt n2 pp-f dt n1, cc vvi p-acp dt j n2 pp-f dt n1,
(13) parable (DIV2)
100
Image 64
942
euen there also, &c. There is no distance of place betwixt God and the sinner,
even there also, etc. There is no distance of place betwixt God and the sinner,
av a-acp av, av pc-acp vbz dx n1 pp-f n1 p-acp np1 cc dt n1,
(13) parable (DIV2)
100
Image 64
943
for God by his power and omnipotencie is euery where, neither can wee escape gods presence.
for God by his power and omnipotency is every where, neither can we escape God's presence.
c-acp np1 p-acp po31 n1 cc n1 vbz d c-crq, dx vmb pns12 vvi n2 n1.
(13) parable (DIV2)
100
Image 64
944
But the sinner goeth farre away from the Lord, by his rebellious will. Honour thy father and thy mother.
But the sinner Goes Far away from the Lord, by his rebellious will. Honour thy father and thy mother.
p-acp dt n1 vvz av-j av p-acp dt n1, p-acp po31 j n1. n1 po21 n1 cc po21 n1.
(13) parable (DIV2)
100
Image 64
945
Thou shalt not kill, steale, beare false witnes, couet.
Thou shalt not kill, steal, bear false witness, covet.
pns21 vm2 xx vvi, vvi, vvb j n1, vvb.
(13) parable (DIV2)
100
Image 64
946
The practise of a sinner is quite contrary vnto these, as the common experience of the world doth shew.
The practice of a sinner is quite contrary unto these, as the Common experience of the world does show.
dt n1 pp-f dt n1 vbz av j-jn p-acp d, c-acp dt j n1 pp-f dt n1 vdz vvi.
(13) parable (DIV2)
100
Image 64
947
The Scribes & Pharises loued that which Christ hated, and hated that which Christ commaunded.
The Scribes & Pharisees loved that which christ hated, and hated that which christ commanded.
dt n2 cc np2 vvd d r-crq np1 vvd, cc vvd d r-crq np1 vvd.
(13) parable (DIV2)
101
Image 64
948
Either in thought, word, or deede, wee are quite contrary vnto Gods law, and so goe far away from him.
Either in Thought, word, or deed, we Are quite contrary unto God's law, and so go Far away from him.
av-d p-acp n1, n1, cc n1, pns12 vbr av j-jn p-acp npg1 n1, cc av vvb av-j av p-acp pno31.
(13) parable (DIV2)
101
Image 64
949
Therefore the prophet saith well, Health and saluation is far from the sinner, because they haue refused the righteousnes of God.
Therefore the Prophet Says well, Health and salvation is Far from the sinner, Because they have refused the righteousness of God.
av dt n1 vvz av, n1 cc n1 vbz av-j p-acp dt n1, c-acp pns32 vhb vvn dt n1 pp-f np1.
(13) parable (DIV2)
101
Image 64
950
The sinner is separated from GOD, by his vngodly behauiour and wicked deedes. Hee goeth farthest from god, that committeth the greatest sinne:
The sinner is separated from GOD, by his ungodly behaviour and wicked Deeds. He Goes farthest from god, that Committeth the greatest sin:
dt n1 vbz vvn p-acp np1, p-acp po31 j n1 cc j n2. pns31 vvz av-js p-acp n1, cst vvz dt js n1:
(13) parable (DIV2)
101
Image 64
951
as hee that doth wrong to his parents, rather then he which hurteth his neighbour,
as he that does wrong to his Parents, rather then he which hurteth his neighbour,
c-acp pns31 cst vdz vvi p-acp po31 n2, av-c cs pns31 r-crq vvz po31 n1,
(13) parable (DIV2)
101
Image 64
952
and hee sinneth more that killeth his neighbour, then hee that lusteth after another mans wife.
and he Sinneth more that kills his neighbour, then he that Lusteth After Another men wife.
cc pns31 vvz dc cst vvz po31 n1, cs pns31 cst vvz p-acp j-jn ng1 n1.
(13) parable (DIV2)
101
Image 64
953
Being in the estate of grace our sinne is greater, then when before we tasted Gods goodnes, & had a feeling thereof:
Being in the estate of grace our sin is greater, then when before we tasted God's Goodness, & had a feeling thereof:
vbg p-acp dt n1 pp-f n1 po12 n1 vbz jc, cs c-crq a-acp pns12 vvd npg1 n1, cc vhd dt n-vvg av:
(13) parable (DIV2)
101
Image 64
954
and when thou hast forsaken the world, to cleaue againe to the world & to embrace it,
and when thou hast forsaken the world, to cleave again to the world & to embrace it,
cc c-crq pns21 vh2 vvn dt n1, pc-acp vvi av p-acp dt n1 cc pc-acp vvi pn31,
(13) parable (DIV2)
101
Image 64
955
whē thou hast repented thee of thy sin, and then to fall into it againe, is a greater offence. Of whom Christ sayth:
when thou hast repented thee of thy since, and then to fallen into it again, is a greater offence. Of whom christ say:
c-crq pns21 vh2 vvn pno21 pp-f po21 n1, cc av pc-acp vvi p-acp pn31 av, vbz dt jc n1. pp-f ro-crq np1 vvz:
(13) parable (DIV2)
101
Image 64
956
Nowe thou art clensed sin no more, least a worse thing come vnto thee.
Now thou art cleansed since no more, lest a Worse thing come unto thee.
av pns21 vb2r vvd n1 av-dx av-dc, cs dt jc n1 vvn p-acp pno21.
(13) parable (DIV2)
101
Image 64
957
Thou goest farre from God, by adding and multiplying thy sinne, so that thou despisest or neglectest all good exhortations and warnings.
Thou goest Far from God, by adding and multiplying thy sin, so that thou Despisest or neglectest all good exhortations and Warnings.
pns21 vv2 av-j p-acp np1, p-acp vvg cc vvg po21 n1, av cst pns21 vv2 cc vv2 d j n2 cc n2-vvg.
(13) parable (DIV2)
102
Image 64
958
Many goe farre away from God, not vpon the suddaine, but by little and little. For as many sicknesses goe before death, so many sinnes goe before destruction.
Many go Far away from God, not upon the sudden, but by little and little. For as many Sicknesses go before death, so many Sins go before destruction.
av-d vvb av-j av p-acp np1, xx p-acp dt j, cc-acp p-acp j cc j. p-acp p-acp d n2 vvb p-acp n1, av d n2 vvb p-acp n1.
(13) parable (DIV2)
102
Image 64
959
First a dislike of goodnes, and then a loathing, and so by little and little we are with-drawne from godlines,
First a dislike of Goodness, and then a loathing, and so by little and little we Are withdrawn from godliness,
ord dt n1 pp-f n1, cc av dt n-vvg, cc av p-acp j cc av-j pns12 vbr vvn p-acp n1,
(13) parable (DIV2)
102
Image 65
960
and vvee which heretofore were earnest professours, become key-colde in religion, and in the works of charitie.
and vvee which heretofore were earnest professors, become key-colde in Religion, and in the works of charity.
cc zz r-crq av vbdr j n2, vvb j p-acp n1, cc p-acp dt n2 pp-f n1.
(13) parable (DIV2)
102
Image 65
961
First Eue saw the forbidden fruite, then she desired it, then shee tasted it, then shee gaue it to her husband.
First Eue saw the forbidden fruit, then she desired it, then she tasted it, then she gave it to her husband.
np1 np1 vvd dt j-vvn n1, cs pns31 vvd pn31, cs pns31 vvd pn31, cs pns31 vvd pn31 p-acp po31 n1.
(13) parable (DIV2)
102
Image 65
962
Caine, & the brethren of Ioseph, first tooke a dislike, then came enuy, then hatred, then murder.
Cain, & the brothers of Ioseph, First took a dislike, then Come envy, then hatred, then murder.
np1, cc dt n2 pp-f np1, ord vvd dt n1, av vvd n1, cs n1, cs n1.
(13) parable (DIV2)
102
Image 65
963
Potiphers wife first lusted, then was not ashamed to open her lustfull intent, being denied, shee defamed him,
Potiphers wife First lusted, then was not ashamed to open her lustful intent, being denied, she defamed him,
vvz n1 ord vvd, av vbds xx j pc-acp vvi po31 j n1, vbg vvn, pns31 vvd pno31,
(13) parable (DIV2)
102
Image 65
964
and prouoked her husbands great displeasure against him, that hee was thrown into prison.
and provoked her Husbands great displeasure against him, that he was thrown into prison.
cc vvd po31 n2 j n1 p-acp pno31, cst pns31 vbds vvn p-acp n1.
(13) parable (DIV2)
102
Image 65
965
But how great an inconuenience it is, to goe farre from GOD, this example of the prodigall sonne doth shewe, who leauing his fathers house, founde nothing else but famine and misery.
But how great an inconvenience it is, to go Far from GOD, this Exampl of the prodigal son does show, who leaving his Father's house, found nothing Else but famine and misery.
cc-acp c-crq j dt n1 pn31 vbz, pc-acp vvi av-j p-acp np1, d n1 pp-f dt j-jn n1 vdz vvi, r-crq vvg po31 ng1 n1, vvd pix av cc-acp n1 cc n1.
(13) parable (DIV2)
103
Image 65
966
VVhat found Hagar, beeing out of Abrahams house, but vvant and sorrow. Gen. 16. They that forsake the Lord, shall haue great trouble.
What found Hagar, being out of Abrahams house, but want and sorrow. Gen. 16. They that forsake the Lord, shall have great trouble.
q-crq vvd np1, vbg av pp-f npg1 n1, cc-acp n1 cc n1. np1 crd pns32 cst vvb dt n1, vmb vhi j n1.
(13) parable (DIV2)
103
Image 65
967
The Chickens that are in dangers of the Kite, so long as they flock about the Henne are safe,
The Chickens that Are in dangers of the Kite, so long as they flock about the Hen Are safe,
dt n2 cst vbr p-acp n2 pp-f dt n1, av av-j c-acp pns32 vvb p-acp dt n1 vbr j,
(13) parable (DIV2)
103
Image 65
968
but when they goe stragling, they are caught vp;
but when they go straggling, they Are caught up;
cc-acp c-crq pns32 vvb vvg, pns32 vbr vvn a-acp;
(13) parable (DIV2)
103
Image 65
969
So they that make the Lorde their refuge, & are guided by him, they are in safetie,
So they that make the Lord their refuge, & Are guided by him, they Are in safety,
av pns32 cst vvb dt n1 po32 n1, cc vbr vvn p-acp pno31, pns32 vbr p-acp n1,
(13) parable (DIV2)
103
Image 65
970
but when they depart from him, & goe far away, the deuill goeth about like a roaring Lion, seeking whom he may deuoure. 1. Pet. 5. VVhen Caine went away from god, there was no more account made of him,
but when they depart from him, & go Far away, the Devil Goes about like a roaring lion, seeking whom he may devour. 1. Pet. 5. When Cain went away from god, there was no more account made of him,
cc-acp c-crq pns32 vvb p-acp pno31, cc vvi av-j av, dt n1 vvz a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi. crd np1 crd c-crq np1 vvd av p-acp n1, pc-acp vbds dx dc n1 vvn pp-f pno31,
(13) parable (DIV2)
103
Image 65
971
then of a vagabond and odious person. Gen. 4.14. Behold, saith hee to God, thou hast cast me out this day frō the earth,
then of a vagabond and odious person. Gen. 4.14. Behold, Says he to God, thou hast cast me out this day from the earth,
av pp-f dt n1 cc j n1. np1 crd. vvb, vvz pns31 p-acp np1, pns21 vh2 vvn pno11 av d n1 p-acp dt n1,
(13) parable (DIV2)
103
Image 65
972
and from thy face shall I be hid, and shal be a vagabond and a runagate vpon the earth,
and from thy face shall I be hid, and shall be a vagabond and a runagate upon the earth,
cc p-acp po21 n1 vmb pns11 vbi vvn, cc vmb vbi dt n1 cc dt n1 p-acp dt n1,
(13) parable (DIV2)
103
Image 65
973
and who soeuer findeth me, shall sley mee. This is the dangerous & fearefull estate of them, which committing sin, depart from God.
and who soever finds me, shall slay me. This is the dangerous & fearful estate of them, which committing since, depart from God.
cc r-crq av vvz pno11, vmb vvb pno11. d vbz dt j cc j n1 pp-f pno32, r-crq vvg n1, vvb p-acp np1.
(13) parable (DIV2)
103
Image 65
974
But among many inconueniences and dangers, these that follow are woorthy the noting.
But among many inconveniences and dangers, these that follow Are worthy the noting.
cc-acp p-acp d n2 cc n2, d cst vvb vbr j dt vvg.
(13) parable (DIV2)
104
Image 65
975
First, they that depart from God, make but little account of him, which is the chiefest good,
First, they that depart from God, make but little account of him, which is the chiefest good,
ord, pns32 cst vvb p-acp np1, vvb p-acp j n1 pp-f pno31, r-crq vbz dt js-jn j,
(13) parable (DIV2)
104
Image 65
976
and from whom al blessings, gifts and graces doe proceede.
and from whom all blessings, Gifts and graces do proceed.
cc p-acp ro-crq d n2, n2 cc n2 vdb vvi.
(13) parable (DIV2)
104
Image 65
977
For great things, when they are a farre off from our sight, doe seeme but small.
For great things, when they Are a Far off from our sighed, do seem but small.
p-acp j n2, c-crq pns32 vbr dt av-j a-acp p-acp po12 n1, vdb vvi p-acp j.
(13) parable (DIV2)
104
Image 65
978
The great maiestie of God, to idle & negligent beholders, seemeth a matter of small account, whereby the maiestie of GOD is neuer awhit the more diminished,
The great majesty of God, to idle & negligent beholders, seems a matter of small account, whereby the majesty of GOD is never awhit the more diminished,
dt j n1 pp-f np1, p-acp j cc j n2, vvz dt n1 pp-f j n1, c-crq dt n1 pp-f np1 vbz av-x av dt av-dc vvn,
(13) parable (DIV2)
104
Image 65
979
but our corruption and naughty nature is made the more apparant.
but our corruption and naughty nature is made the more apparent.
cc-acp po12 n1 cc j n1 vbz vvn dt av-dc j.
(13) parable (DIV2)
104
Image 65
980
They that sell wares, forswear thēselues for a little gaine, making more account of a little siluer, then of Gods commandement.
They that fell wares, forswear themselves for a little gain, making more account of a little silver, then of God's Commandment.
pns32 d vvi n2, vvi px32 p-acp dt j n1, vvg dc n1 pp-f dt j n1, av pp-f npg1 n1.
(13) parable (DIV2)
105
Image 66
981
And because our loue is more set vppon these worldly and transitory thinges then vpon God,
And Because our love is more Set upon these worldly and transitory things then upon God,
cc c-acp po12 n1 vbz av-dc vvn p-acp d j cc j n2 av p-acp np1,
(13) parable (DIV2)
105
Image 66
982
therefore is God so slenderlie regarded.
Therefore is God so slenderly regarded.
av vbz np1 av av-j vvn.
(13) parable (DIV2)
105
Image 66
983
The Apostle S. Paule, because hee made so slender account of this world, therefore he truly said, I account all things but dung:
The Apostle S. Paul, Because he made so slender account of this world, Therefore he truly said, I account all things but dung:
dt n1 np1 np1, c-acp pns31 vvd av j n1 pp-f d n1, av pns31 av-j vvd, pns11 vvb d n2 p-acp n1:
(13) parable (DIV2)
105
Image 66
984
and when hee maketh mention of God, hee speaketh with great reuerence. Tit. 2.13. Looking (saith he) for the blessed hope, and appearing of the glory of the mightie GOD. Hebr. 12.29. Our God is euen a consuming fire. So likewise in the psalmes.
and when he makes mention of God, he speaks with great Reverence. Tit. 2.13. Looking (Says he) for the blessed hope, and appearing of the glory of the mighty GOD. Hebrew 12.29. Our God is even a consuming fire. So likewise in the psalms.
cc c-crq pns31 vvz n1 pp-f np1, pns31 vvz p-acp j n1. np1 crd. vvg (vvz pns31) p-acp dt j-vvn n1, cc vvg pp-f dt n1 pp-f dt j np1. np1 crd. np1 np1 vbz av-j dt j-vvg n1. av av p-acp dt n2.
(13) parable (DIV2)
105
Image 66
985
The Lord is a great god aboue all gods. psalm. 89.6. to 10. Great is the Lord our god, and there is not end of his greatnesse. psalme. 47.2. Hee is the great King vpon all the earth.
The Lord is a great god above all God's. psalm. 89.6. to 10. Great is the Lord our god, and there is not end of his greatness. psalm. 47.2. He is the great King upon all the earth.
dt n1 vbz dt j n1 p-acp d n2. n1. crd. p-acp crd j vbz dt n1 po12 n1, cc pc-acp vbz xx n1 pp-f po31 n1. n1. crd. pns31 vbz dt j n1 p-acp d dt n1.
(13) parable (DIV2)
105
Image 66
986
verse 8. God raigneth ouer the heathen: God fitteth vpon his holy mountaine. psalme. 144.5. and 146. And how is, it that we make so light account of god, but that we prefer the least thinges in the world before him.
verse 8. God Reigneth over the heathen: God fits upon his holy mountain. psalm. 144.5. and 146. And how is, it that we make so Light account of god, but that we prefer the least things in the world before him.
n1 crd np1 vvz p-acp dt j-jn: np1 vvz p-acp po31 j n1. n1. crd. cc crd cc q-crq vbz, pn31 cst pns12 vvb av j n1 pp-f n1, cc-acp cst pns12 vvb dt ds n2 p-acp dt n1 p-acp pno31.
(13) parable (DIV2)
105
Image 66
987
Secondly, as the further thou art from the Sunne, the greater is thy shadow, so the further thou departest from GOD, the more art thou intangled with the cares & pleasures of this world, which vanish away like a shadow,
Secondly, as the further thou art from the Sun, the greater is thy shadow, so the further thou departest from GOD, the more art thou entangled with the Cares & pleasures of this world, which vanish away like a shadow,
ord, c-acp dt av-jc pns21 vb2r p-acp dt n1, dt jc vbz po21 n1, av dt av-jc pns21 vv2 p-acp np1, dt dc vb2r pns21 vvn p-acp dt n2 cc n2 pp-f d n1, r-crq vvb av av-j dt n1,
(13) parable (DIV2)
106
Image 66
988
and therefore may vvell be compared thereunto.
and Therefore may well be compared thereunto.
cc av vmb av vbi vvn av.
(13) parable (DIV2)
106
Image 66
989
They which hunt after honour, & greedily seeke after riches, they for the most part neuer catch thys shadow,
They which hunt After honour, & greedily seek After riches, they for the most part never catch this shadow,
pns32 r-crq vvb p-acp n1, cc av-j vvi p-acp n2, pns32 p-acp dt av-ds n1 av vvi d n1,
(13) parable (DIV2)
106
Image 66
990
neither are they pertakers of their desires, but followe after apparant deceits, and such matters vvhich in time to come shall yeeld no helpe.
neither Are they partakers of their Desires, but follow After apparent Deceits, and such matters which in time to come shall yield no help.
av-dx vbr pns32 n2 pp-f po32 n2, cc-acp vvb p-acp j n2, cc d n2 r-crq p-acp n1 pc-acp vvi vmb vvi dx n1.
(13) parable (DIV2)
106
Image 66
991
Therefore the Prophet, psalm. 4. cryeth out; Why doe you seeke after vanitie, and followe after leasing?
Therefore the Prophet, psalm. 4. Cries out; Why do you seek After vanity, and follow After leasing?
av dt n1, n1. crd vvz av; q-crq vdb pn22 vvi p-acp n1, cc vvi p-acp vvg?
(13) parable (DIV2)
106
Image 66
992
Thirdly, the Sunne when it departeth from any coast or Country, leaueth the place cold, barren,
Thirdly, the Sun when it departeth from any coast or Country, Leaveth the place cold, barren,
ord, dt n1 c-crq pn31 vvz p-acp d n1 cc n1, vvz dt n1 j-jn, j,
(13) parable (DIV2)
107
Image 66
993
and vnfruitfull, & contrariwise, when with his cheerefull beames he doth cherrish the ground, all things begin to prosper and to bud forth:
and unfruitful, & contrariwise, when with his cheerful beams he does cherish the ground, all things begin to prosper and to bud forth:
cc j, cc av, c-crq p-acp po31 j n2 pns31 vdz vvi dt n1, d n2 vvb pc-acp vvi cc pc-acp vvi av:
(13) parable (DIV2)
107
Image 66
994
so when the sunne of our righteousnes, Christ our Lord, doth cheerfully shine into our harts and soules, with his heauenly and comfortable presence, he maketh vs to bring forth good fruites,
so when the sun of our righteousness, christ our Lord, does cheerfully shine into our hearts and Souls, with his heavenly and comfortable presence, he makes us to bring forth good fruits,
av c-crq dt n1 pp-f po12 n1, np1 po12 n1, vdz av-j vvi p-acp po12 n2 cc n2, p-acp po31 j cc j n1, pns31 vvz pno12 pc-acp vvi av j n2,
(13) parable (DIV2)
107
Image 66
995
and such good works as shall be acceptable vnto him. For his holy Spirit and grace where it lighteth, is wonderfull fruitfull.
and such good works as shall be acceptable unto him. For his holy Spirit and grace where it lights, is wonderful fruitful.
cc d j n2 c-acp vmb vbi j p-acp pno31. p-acp po31 j n1 cc n1 c-crq pn31 vvz, vbz j j.
(13) parable (DIV2)
107
Image 66
996
And that hart of man or woman, which vvanteth the heate of Gods Spirit, cannot bring forth any worke to eternall life, the seed that is cast into such an vnprofitable ground, will com to nothing.
And that heart of man or woman, which wanteth the heat of God's Spirit, cannot bring forth any work to Eternal life, the seed that is cast into such an unprofitable ground, will come to nothing.
cc d n1 pp-f n1 cc n1, r-crq vvz dt n1 pp-f npg1 n1, vmbx vvi av d n1 p-acp j n1, dt n1 cst vbz vvn p-acp d dt j n1, vmb vvi p-acp pix.
(13) parable (DIV2)
107
Image 67
997
When the King doth come to any towne, all things abound, and there is great plentie,
When the King does come to any town, all things abound, and there is great plenty,
c-crq dt n1 vdz vvi p-acp d n1, d n2 vvi, cc pc-acp vbz j n1,
(13) parable (DIV2)
107
Image 67
998
but when hee departeth, there are as many wants as there were before:
but when he departeth, there Are as many Wants as there were before:
cc-acp c-crq pns31 vvz, pc-acp vbr p-acp d n2 c-acp a-acp vbdr a-acp:
(13) parable (DIV2)
107
Image 67
999
so when Gods presence doth rest in our harts and soules, wee are prepared to euergy good worke,
so when God's presence does rest in our hearts and Souls, we Are prepared to euergy good work,
av c-crq npg1 n1 vdz vvi p-acp po12 n2 cc n2, pns12 vbr vvn p-acp n1 j n1,
(13) parable (DIV2)
107
Image 67
1000
but when he is absent, the doore is open to all vice and wickednes.
but when he is absent, the door is open to all vice and wickedness.
cc-acp c-crq pns31 vbz j, dt n1 vbz j p-acp d n1 cc n1.
(13) parable (DIV2)
107
Image 67
1001
Fourthly, as the Sunne when it shineth, doth comfort all creatures, and when it is gone, there is nothing else but darknes;
Fourthly, as the Sun when it shines, does Comfort all creatures, and when it is gone, there is nothing Else but darkness;
ord, c-acp dt n1 c-crq pn31 vvz, vdz vvi d n2, cc c-crq pn31 vbz vvn, pc-acp vbz pix av cc-acp n1;
(13) parable (DIV2)
108
Image 67
1002
so when GOD is present, we are cheerefull and ioyfull, and when he is absent, wee are sad and heauy.
so when GOD is present, we Are cheerful and joyful, and when he is absent, we Are sad and heavy.
av c-crq np1 vbz j, pns12 vbr j cc j, cc c-crq pns31 vbz j, pns12 vbr j cc j.
(13) parable (DIV2)
108
Image 67
1003
In the Land of Egipt there was most thicke darknes, that it might be felt, but in the land of Goshen, where the Israelites were, there was light:
In the Land of Egypt there was most thick darkness, that it might be felt, but in the land of Goshen, where the Israelites were, there was Light:
p-acp dt n1 pp-f np1 a-acp vbds av-ds j n1, cst pn31 vmd vbi vvn, cc-acp p-acp dt n1 pp-f np1, c-crq dt np2 vbdr, pc-acp vbds j:
(13) parable (DIV2)
108
Image 67
1004
So where the wicked are, there is nothing but darknesse; they sit in darknes, and in the shaddow of death.
So where the wicked Are, there is nothing but darkness; they fit in darkness, and in the shadow of death.
av c-crq dt j vbr, pc-acp vbz pix p-acp n1; pns32 vvb p-acp n1, cc p-acp dt n1 pp-f n1.
(13) parable (DIV2)
108
Image 67
1005
They which forsake God, fall into the danger of the deuill, the prince of darknesse;
They which forsake God, fallen into the danger of the Devil, the Prince of darkness;
pns32 r-crq vvb np1, vvb p-acp dt n1 pp-f dt n1, dt n1 pp-f n1;
(13) parable (DIV2)
108
Image 67
1006
and as farre as the heauen is from the earth, so great difference is there betwixt the grace of God, and our sinfull disposition.
and as Far as the heaven is from the earth, so great difference is there betwixt the grace of God, and our sinful disposition.
cc c-acp av-j c-acp dt n1 vbz p-acp dt n1, av j n1 vbz a-acp p-acp dt n1 pp-f np1, cc po12 j n1.
(13) parable (DIV2)
108
Image 67
1007
The fift and last inconuenience of a sinner separated from God, is that when he is debarred of his mercy, he is presently subiect to his anger, and to his wrath.
The fift and last inconvenience of a sinner separated from God, is that when he is debarred of his mercy, he is presently Subject to his anger, and to his wrath.
dt ord cc ord n1 pp-f dt n1 vvn p-acp np1, vbz d c-crq pns31 vbz vvn pp-f po31 n1, pns31 vbz av-j j-jn p-acp po31 n1, cc p-acp po31 n1.
(13) parable (DIV2)
109
Image 67
1008
He that is farthest from Gods fauour, is neerest to his punishment.
He that is farthest from God's favour, is nearest to his punishment.
pns31 cst vbz js p-acp ng1 n1, vbz js p-acp po31 n1.
(13) parable (DIV2)
109
Image 67
1009
As may bee seene in the prophet Ionas, who flying from God, was cast into the sea.
As may be seen in the Prophet Ionas, who flying from God, was cast into the sea.
p-acp vmb vbi vvn p-acp dt n1 np1, r-crq vvg p-acp np1, vbds vvn p-acp dt n1.
(13) parable (DIV2)
109
Image 67
1010
He fled from God, when hee commanded him, and fell into his punishment, when he thought least thereof.
He fled from God, when he commanded him, and fell into his punishment, when he Thought lest thereof.
pns31 vvd p-acp np1, c-crq pns31 vvd pno31, cc vvd p-acp po31 n1, c-crq pns31 vvd cs av.
(13) parable (DIV2)
109
Image 67
1011
If thy sonne fall sicke at thy house, thou maist haue many helps to restore him againe,
If thy son fallen sick At thy house, thou Mayest have many helps to restore him again,
cs po21 n1 vvi j p-acp po21 n1, pns21 vm2 vhi d n2 pc-acp vvi pno31 av,
(13) parable (DIV2)
109
Image 67
1012
but if he be sicke in a strange country, hee is destitute of thy helpe, neyther canst thou doe him any good.
but if he be sick in a strange country, he is destitute of thy help, neither Canst thou do him any good.
cc-acp cs pns31 vbb j p-acp dt j n1, pns31 vbz j pp-f po21 n1, av-dx vm2 pns21 vdi pno31 d j.
(13) parable (DIV2)
109
Image 67
1013
The farther we are from heauen, the more subiect are we to the danger of hell.
The farther we Are from heaven, the more Subject Are we to the danger of hell.
dt jc pns12 vbr p-acp n1, dt av-dc j-jn vbr pns12 p-acp dt n1 pp-f n1.
(13) parable (DIV2)
109
Image 67
1014
A weake and frayle sinner, although hee often fall, may be recouered, and the godlie vvhich pertaine to GOD,
A weak and frail sinner, although he often fallen, may be recovered, and the godly which pertain to GOD,
dt j cc j n1, cs pns31 av vvi, vmb vbi vvn, cc dt j r-crq vvi p-acp np1,
(13) parable (DIV2)
110
Image 67
1015
and are vnder his gouernment, they fall not finallie, but rise againe:
and Are under his government, they fallen not finally, but rise again:
cc vbr p-acp po31 n1, pns32 vvb xx av-j, cc-acp vvb av:
(13) parable (DIV2)
110
Image 67
1016
but they which are past grace, which are hardned in wickednesse, and multiply sinne, for the most part doe perrish for euer.
but they which Are passed grace, which Are hardened in wickedness, and multiply sin, for the most part do perish for ever.
cc-acp pns32 r-crq vbr p-acp n1, r-crq vbr vvn p-acp n1, cc vvb n1, p-acp dt av-ds n1 vdb vvi p-acp av.
(13) parable (DIV2)
110
Image 67
1017
VVhereof there are tvvo notable examples recorded in Scripture, the one of Peter, the other of Iudas the traytour.
Whereof there Are tvvo notable Examples recorded in Scripture, the one of Peter, the other of Iudas the traitor.
c-crq pc-acp vbr crd j n2 vvn p-acp n1, dt crd pp-f np1, dt n-jn pp-f np1 dt n1.
(13) parable (DIV2)
110
Image 67
1018
Peter denied the Lord thrice, but because he repented in hart, hee was not cast away, but receaued vnto mercy. Psal. 37.32. Pro. 24.15.
Peter denied the Lord thrice, but Because he repented in heart, he was not cast away, but received unto mercy. Psalm 37.32. Pro 24.15.
np1 vvd dt n1 av, cc-acp c-acp pns31 vvd p-acp n1, pns31 vbds xx vvn av, cc-acp vvd p-acp n1. np1 crd. np1 crd.
(13) parable (DIV2)
111
Image 68
1019
But Iudas went far from God, and had rather be found among the enemies of Christ, then in his company.
But Iudas went Far from God, and had rather be found among the enemies of christ, then in his company.
p-acp np1 vvd av-j p-acp np1, cc vhd av-c vbi vvn p-acp dt n2 pp-f np1, av p-acp po31 n1.
(13) parable (DIV2)
111
Image 68
1020
No maruell therefore though he died in his sinnes, and because hee went so farre astray,
No marvel Therefore though he died in his Sins, and Because he went so Far astray,
dx n1 av cs pns31 vvd p-acp po31 n2, cc c-acp pns31 vvd av av-j av,
(13) parable (DIV2)
111
Image 68
1021
therefore did hee fall into so great mischiefe, as afterward was apparant.
Therefore did he fallen into so great mischief, as afterwards was apparent.
av vdd pns31 vvi p-acp av j n1, c-acp av vbds j.
(13) parable (DIV2)
111
Image 68
1022
If thou hast gone away from the Lorde, endeuour all thou canst to returne vnto him againe;
If thou hast gone away from the Lord, endeavour all thou Canst to return unto him again;
cs pns21 vh2 vvn av p-acp dt n1, n1 av-d pns21 vm2 p-acp vvi p-acp pno31 av;
(13) parable (DIV2)
112
Image 68
1023
which thou shalt most readily performe, if thou doost returne the same way thou wentest from him, Eph. 4. Cast off lying,
which thou shalt most readily perform, if thou dost return the same Way thou wentest from him, Ephesians 4. Cast off lying,
r-crq pns21 vm2 av-ds av-j vvi, cs pns21 vd2 vvi dt d n1 pns21 vvd2 p-acp pno31, np1 crd n1 a-acp vvg,
(13) parable (DIV2)
112
Image 68
1024
and speake euery man truth vnto his neighbour;
and speak every man truth unto his neighbour;
cc vvi d n1 n1 p-acp po31 n1;
(13) parable (DIV2)
112
Image 68
1025
hee that hath stolne, let him steale no more, but rather labour, and worke with his handes, the thing which is good, that hee may haue to giue to him that needeth.
he that hath stolen, let him steal no more, but rather labour, and work with his hands, the thing which is good, that he may have to give to him that needs.
pns31 cst vhz vvn, vvb pno31 vvi av-dx av-dc, cc-acp av-c vvb, cc vvi p-acp po31 n2, dt n1 r-crq vbz j, cst pns31 vmb vhi pc-acp vvi p-acp pno31 cst vvz.
(13) parable (DIV2)
112
Image 68
1026
Let the proude learne to bee humble, the drunkard to be sober, the riotous to be chast, the misers to be charitable.
Let the proud Learn to be humble, the drunkard to be Sobrium, the riotous to be chaste, the misers to be charitable.
vvb dt j vvi pc-acp vbi j, dt n1 pc-acp vbi j, dt j pc-acp vbi j, dt n2 pc-acp vbi j.
(13) parable (DIV2)
112
Image 68
1027
If we haue gone away from God, let vs approch vnto him by a reformed lyfe, holy manners, & holy conuersation.
If we have gone away from God, let us approach unto him by a reformed life, holy manners, & holy Conversation.
cs pns12 vhb vvn av p-acp np1, vvb pno12 vvi p-acp pno31 p-acp dt vvn n1, j n2, cc j n1.
(13) parable (DIV2)
112
Image 68
1028
That it may be spoken of vs, as Paule speaketh of the Ephesians, chap. 2. Ye which were a farre of, are made neere.
That it may be spoken of us, as Paul speaks of the Ephesians, chap. 2. the which were a Far of, Are made near.
cst pn31 vmb vbi vvn pp-f pno12, c-acp np1 vvz pp-f dt njp2, n1 crd dt r-crq vbdr dt av-j pp-f, vbr vvn av-j.
(13) parable (DIV2)
112
Image 68
1029
But more God-willing shall be saide heereof, when vvee shall speake of the returne of the prodigall Sonne.
But more God-willing shall be said hereof, when we shall speak of the return of the prodigal Son.
p-acp dc av vmb vbi vvd av, c-crq pns12 vmb vvi pp-f dt n1 pp-f dt j-jn n1.
(13) parable (DIV2)
112
Image 68
1030
Nowe let vs come to the third principall poynt, namely, what the prodigall Sonne did in a strange country,
Now let us come to the third principal point, namely, what the prodigal Son did in a strange country,
av vvb pno12 vvi p-acp dt ord j-jn n1, av, q-crq dt j-jn n1 vdd p-acp dt j n1,
(13) parable (DIV2)
113
Image 68
1031
and how hee behaued himselfe, & that was loosly enough, for hee spent his patrimony riotously and wastfully.
and how he behaved himself, & that was loosely enough, for he spent his patrimony riotously and wastefully.
cc c-crq pns31 vvd px31, cc cst vbds av-j av-d, c-acp pns31 vvd po31 n1 av-j cc av-j.
(13) parable (DIV2)
113
Image 68
1032
When this youngster had receaued his patrimony, he was so prickt vp in pride, that hee thought himselfe a Lord or a King, to doe what him listed,
When this youngster had received his patrimony, he was so pricked up in pride, that he Thought himself a Lord or a King, to do what him listed,
c-crq d n1 vhd vvn po31 n1, pns31 vbds av vvn a-acp p-acp n1, cst pns31 vvd px31 dt n1 cc dt n1, pc-acp vdi r-crq pno31 vvd,
(13) parable (DIV2)
113
Image 68
1033
and abroade he must to shewe his brauery.
and abroad he must to show his bravery.
cc av pns31 vmb pc-acp vvi po31 n1.
(13) parable (DIV2)
113
Image 68
1034
His Fathers house could not holde him, his licentious will and loose liberty set him forward, the deuill beeing at his elbow to tell him what a iolly fellow hee was;
His Father's house could not hold him, his licentious will and lose liberty Set him forward, the Devil being At his elbow to tell him what a jolly fellow he was;
po31 ng1 n1 vmd xx vvi pno31, po31 j n1 cc j n1 vvd pno31 av-j, dt n1 vbg p-acp po31 n1 pc-acp vvi pno31 r-crq dt j n1 pns31 vbds;
(13) parable (DIV2)
113
Image 68
1035
and the deuils workmen, euill companions, set this matter abroach, to bring him & his estate, rather to confusion then to perfection, to woe then to happines.
and the Devils workmen, evil Sodales, Set this matter abroach, to bring him & his estate, rather to confusion then to perfection, to woe then to happiness.
cc dt ng1 n2, j-jn n2, vvb d n1 av, pc-acp vvi pno31 cc po31 n1, av-c p-acp n1 av p-acp n1, p-acp n1 av p-acp n1.
(13) parable (DIV2)
113
Image 68
1036
And now this sorrowfull game begins, and his shame is set out to euery mans view,
And now this sorrowful game begins, and his shame is Set out to every men view,
cc av d j n1 vvz, cc po31 n1 vbz vvn av p-acp d ng1 n1,
(13) parable (DIV2)
113
Image 68
1037
for he consumed all his goods among harlots. And there he wasted his goods with riotous liuing.
for he consumed all his goods among harlots. And there he wasted his goods with riotous living.
c-acp pns31 vvd d po31 n2-j p-acp n2. cc pc-acp pns31 vvd po31 n2-j p-acp j n-vvg.
(13) parable (DIV2)
113
Image 68
1038
] Hauing receaued his portion, hee sets not himselfe to liue vnder anie ciuill gouernment, neither doth hee in any sort regard his credite, but as an outlaw, an abiect,
] Having received his portion, he sets not himself to live under any civil government, neither does he in any sort regard his credit, but as an outlaw, an abject,
] vhg vvn po31 n1, pns31 vvz xx px31 p-acp vvi p-acp d j n1, av-dx vdz pns31 p-acp d n1 vvi po31 n1, cc-acp c-acp dt n1, dt j,
(13) parable (DIV2)
114
Image 69
1039
and an extrauagant, and a wilfull waster, sets all at sixe and seauen, hee and his companions being like to the grashoppers of Egypt, that eate vp euery greene thing.
and an extravagant, and a wilful waster, sets all At sixe and seauen, he and his Sodales being like to the grasshoppers of Egypt, that eat up every green thing.
cc dt j, cc dt j n1, vvz d p-acp crd cc crd, pns31 cc po31 n2 vbg av-j p-acp dt n2 pp-f np1, cst vvb a-acp d j-jn n1.
(13) parable (DIV2)
114
Image 69
1040
First hee spent all, and secondly among harlots in riotous liuing. Many a one through pouerty spendeth all, & some by debt ouerthrowe thēselues;
First he spent all, and secondly among harlots in riotous living. Many a one through poverty spendeth all, & Some by debt overthrown themselves;
ord pns31 vvd d, cc ord p-acp n2 p-acp j n-vvg. av-d dt pi p-acp n1 vvz d, cc d p-acp n1 vvi px32;
(13) parable (DIV2)
115
Image 69
1041
some through suretiship are vndone, some are ouershot by sutes of law, some through sicknes and phisicke are brought to a low ebbe:
Some through suretyship Are undone, Some Are overshot by suits of law, Some through sickness and physic Are brought to a low ebb:
d p-acp n1 vbr vvn, d vbr vvn p-acp n2 pp-f n1, d p-acp n1 cc n1 vbr vvn p-acp dt j vvi:
(13) parable (DIV2)
115
Image 69
1042
some by fire are made full poore, some through shipwracke are cast behinde hand, and diuers are the inconueniences that fall out in the worlde, whereby a mans estate may be brought to nothing.
Some by fire Are made full poor, Some through shipwreck Are cast behind hand, and diverse Are the inconveniences that fallen out in the world, whereby a men estate may be brought to nothing.
d p-acp n1 vbr vvn j j, d p-acp n1 vbr vvn p-acp n1, cc j vbr dt n2 cst vvb av p-acp dt n1, c-crq dt ng1 n1 vmb vbi vvn p-acp pix.
(13) parable (DIV2)
115
Image 69
1043
But none of all these hinderances come through wilfulnes, for the man that feareth god, may be brought to all these hazards:
But none of all these hindrances come through wilfulness, for the man that fears god, may be brought to all these hazards:
p-acp pix pp-f d d n2 vvb p-acp n1, p-acp dt n1 cst vvz n1, vmb vbi vvn p-acp d d n2:
(13) parable (DIV2)
115
Image 69
1044
but the vngodly vvaster hath no defence for himselfe.
but the ungodly vvaster hath no defence for himself.
cc-acp dt j n1 vhz dx n1 p-acp px31.
(13) parable (DIV2)
115
Image 69
1045
By this departing from GOD, see howe the wretched sinner looseth all that he receaued, which was very profitable for him, to the attayning of euerlasting lyfe: As knowledge, vnderstanding and grace:
By this departing from GOD, see how the wretched sinner loses all that he received, which was very profitable for him, to the attaining of everlasting life: As knowledge, understanding and grace:
p-acp d vvg p-acp np1, vvb c-crq dt j n1 vvz d cst pns31 vvd, r-crq vbds av j p-acp pno31, p-acp dt vvg pp-f j n1: p-acp n1, vvg cc n1:
(13) parable (DIV2)
116
Image 69
1046
yea, hee spoyleth both his body and soule in this life, and in another.
yea, he spoileth both his body and soul in this life, and in Another.
uh, pns31 vvz d po31 n1 cc n1 p-acp d n1, cc p-acp j-jn.
(13) parable (DIV2)
116
Image 69
1047
All the good deedes which hee hath doone in this lyfe, are by this meanes defaced,
All the good Deeds which he hath done in this life, Are by this means defaced,
av-d dt j n2 r-crq pns31 vhz vdn p-acp d n1, vbr p-acp d n2 vvn,
(13) parable (DIV2)
116
Image 69
1048
as though hee had doone no such thing. According to that we read, Ezech. 18.24.
as though he had done no such thing. According to that we read, Ezekiel 18.24.
c-acp cs pns31 vhd vdn dx d n1. vvg p-acp cst pns12 vvb, np1 crd.
(13) parable (DIV2)
116
Image 69
1049
If the righteous turne away from his righteousnesse, & commit iniquity, and doe according to all the abhominations that the wicked man doth, shalle he liue? All his righteousnesse that he hath done, shall not be mentioned,
If the righteous turn away from his righteousness, & commit iniquity, and do according to all the abominations that the wicked man does, shall he live? All his righteousness that he hath done, shall not be mentioned,
cs dt j n1 av p-acp po31 n1, cc vvi n1, cc vdb av-vvg p-acp d dt n2 cst dt j n1 vdz, vmb pns31 vvi? av-d po31 n1 cst pns31 vhz vdn, vmb xx vbi vvn,
(13) parable (DIV2)
116
Image 69
1050
but in his transgression that he hath committed, and in his sin that hee hath sinned, in them shall he die.
but in his Transgression that he hath committed, and in his since that he hath sinned, in them shall he die.
cc-acp p-acp po31 n1 cst pns31 vhz vvn, cc p-acp po31 n1 cst pns31 vhz vvn, p-acp pno32 vmb pns31 vvi.
(13) parable (DIV2)
116
Image 69
1051
Tell me if one abyding among the Indians for the space of twenty or thirty yeres,
Tell me if one abiding among the Indians for the Molle of twenty or thirty Years,
vvb pno11 cs crd vvg p-acp dt njpg2 p-acp dt n1 pp-f crd cc crd n2,
(13) parable (DIV2)
117
Image 69
1052
& after returning into Spaine loaded with wealth, forgetting all his former labours and dangers, which hee vndertooke before hee coulde come to that treasure, shoulde wilfully in one night hazzard all at the dice or cardes, vvould not euery one in his company, iudge him not to be well in his wits? But the carelesse sinner is farre more foolish, vvho running into mortall sinne, dooth ouer-throwe the fruites of a godly life, 30. or 40. yeeres spent in prayer and fasting & almes,
& After returning into Spain loaded with wealth, forgetting all his former labours and dangers, which he undertook before he could come to that treasure, should wilfully in one night hazard all At the dice or cards, would not every one in his company, judge him not to be well in his wits? But the careless sinner is Far more foolish, who running into Mortal sin, doth overthrow the fruits of a godly life, 30. or 40. Years spent in prayer and fasting & alms,
cc p-acp vvg p-acp np1 vvn p-acp n1, vvg d po31 j n2 cc n2, r-crq pns31 vvd c-acp pns31 vmd vvi p-acp d n1, vmd av-j p-acp crd n1 vvi d p-acp dt n1 cc n2, vmd xx d pi p-acp po31 n1, vvb pno31 xx pc-acp vbi av p-acp po31 n2? p-acp dt j n1 vbz av-j av-dc j, r-crq vvg p-acp j-jn n1, vdz vvi dt n2 pp-f dt j n1, crd cc crd n2 vvn p-acp n1 cc vvg cc n2,
(13) parable (DIV2)
117
Image 69
1053
& many other godlie exercises, and indangering the hope of a better life.
& many other godly exercises, and endangering the hope of a better life.
cc d j-jn j n2, cc vvg dt n1 pp-f dt jc n1.
(13) parable (DIV2)
117
Image 70
1054
Hee for a short delight, and by greedy couetousnes to gaine, looseth all in a night what hee hath gotten a long while,
He for a short delight, and by greedy covetousness to gain, loses all in a night what he hath got a long while,
pns31 p-acp dt j n1, cc p-acp j n1 pc-acp vvi, vvz d p-acp dt n1 r-crq pns31 vhz vvn dt j n1,
(13) parable (DIV2)
117
Image 70
1055
yet thou dooing the like betwixt God & thy selfe, art far more foolish.
yet thou doing the like betwixt God & thy self, art Far more foolish.
av pns21 vdg av av-j p-acp np1 cc po21 n1, vb2r av-j av-dc j.
(13) parable (DIV2)
117
Image 70
1056
For he may returne to the Indians, and gette as much more, but the sinner cannot doe so,
For he may return to the Indians, and get as much more, but the sinner cannot do so,
p-acp pns31 vmb vvi p-acp dt np1, cc vvi p-acp d dc, cc-acp dt n1 vmbx vdi av,
(13) parable (DIV2)
117
Image 70
1057
for the most part rather making himselfe the seruant of sin, then seeking to breake of the course thereof,
for the most part rather making himself the servant of since, then seeking to break of the course thereof,
p-acp dt av-ds n1 av-c vvg px31 dt n1 pp-f n1, av vvg pc-acp vvi pp-f dt n1 av,
(13) parable (DIV2)
117
Image 70
1058
& as the seruant laboureth for the Maister, so the sinner maketh himselfe a bond-slaue to the deuill, being altogether vnable to practise any worke to the obtayning of life euerlasting.
& as the servant Laboureth for the Master, so the sinner makes himself a bondslave to the Devil, being altogether unable to practise any work to the obtaining of life everlasting.
cc p-acp dt n1 vvz p-acp dt n1, av dt n1 vvz px31 dt n1 p-acp dt n1, vbg av j-u pc-acp vvi d n1 p-acp dt vvg pp-f n1 j.
(13) parable (DIV2)
117
Image 70
1059
First thou doost loose all thy good deeds which thou hast done:
First thou dost lose all thy good Deeds which thou hast done:
np1 pns21 vd2 vvi d po21 j n2 r-crq pns21 vh2 vdn:
(13) parable (DIV2)
117
Image 70
1060
and secondly, thou doost bring thy selfe into that estate, from the vvhich thou canst not easily recouer thy selfe,
and secondly, thou dost bring thy self into that estate, from the which thou Canst not Easily recover thy self,
cc ord, pns21 vd2 vvi po21 n1 p-acp d n1, p-acp dt r-crq pns21 vm2 xx av-j vvi po21 n1,
(13) parable (DIV2)
117
Image 70
1061
and therefore none more vnhappy, none more vnwise.
and Therefore none more unhappy, none more unwise.
cc av pix av-dc j-u, pix av-dc j.
(13) parable (DIV2)
117
Image 70
1062
But howe did this prodigall sonne wast and consume all his goods? With riotous and licentious liuing, among varlets and whores.
But how did this prodigal son wast and consume all his goods? With riotous and licentious living, among varlets and whores.
cc-acp q-crq vdd d j-jn n1 vvi cc vvi d po31 n2-j? p-acp j cc j n-vvg, p-acp n2 cc n2.
(13) parable (DIV2)
118
Image 70
1063
Which often falleth out among thē that are negligently brought vp, who when they are come to yeres of discretion, care neither for parents,
Which often falls out among them that Are negligently brought up, who when they Are come to Years of discretion, care neither for Parents,
r-crq av vvz av p-acp pno32 cst vbr av-j vvn a-acp, r-crq c-crq pns32 vbr vvn p-acp n2 pp-f n1, vvb av-dx p-acp n2,
(13) parable (DIV2)
118
Image 70
1064
nor maisters, nor Magistrates, nor theyr betters, thinking themselues equall to all, and inferiour to none.
nor masters, nor Magistrates, nor their betters, thinking themselves equal to all, and inferior to none.
ccx n2, ccx np1, ccx po32 vvz, vvg px32 j-jn p-acp d, cc j-jn p-acp pix.
(13) parable (DIV2)
118
Image 70
1065
They despise both the counsell and the company of those that bee good and godly, in gaming & banquetting they exceede, spending that most carelesly and lewdly, which their parents gathered together with carke and care.
They despise both the counsel and the company of those that be good and godly, in gaming & banqueting they exceed, spending that most carelessly and lewdly, which their Parents gathered together with cark and care.
pns32 vvb d dt n1 cc dt n1 pp-f d cst vbb j cc j, p-acp n-vvg cc vvg pns32 vvb, vvg d av-ds av-j cc av-j, r-crq po32 n2 vvn av p-acp n1 cc n1.
(13) parable (DIV2)
118
Image 70
1066
This prodigall child wasted all in wantonnes and whoring, which vice consumeth the gold of grace,
This prodigal child wasted all in wantonness and whoring, which vice consumeth the gold of grace,
d j-jn n1 vvn d p-acp n1 cc vvg, r-crq n1 vvz dt n1 pp-f n1,
(13) parable (DIV2)
119
Image 70
1067
and the power and strength of nature;
and the power and strength of nature;
cc dt n1 cc n1 pp-f n1;
(13) parable (DIV2)
119
Image 70
1068
weakening the bodie, disturbing reason, making the wit & vnderstanding very dull, spoyling vs of money, honour, of temporall benefits & blessings,
weakening the body, disturbing reason, making the wit & understanding very dull, spoiling us of money, honour, of temporal benefits & blessings,
vvg dt n1, vvg n1, vvg dt n1 cc vvg av j, vvg pno12 pp-f n1, n1, pp-f j n2 cc n2,
(13) parable (DIV2)
119
Image 70
1069
and of eternall happines, and bringing vs vnto vtter ouerthrow & confusion. Therefore Salomon saith, hee that nourisheth a whore, wasteth his substance. Pro. 29.3. and he that loueth feasting, shall die a begger.
and of Eternal happiness, and bringing us unto utter overthrow & confusion. Therefore Solomon Says, he that Nourishes a whore, wastes his substance. Pro 29.3. and he that loves feasting, shall die a beggar.
cc pp-f j n1, cc vvg pno12 p-acp j n1 cc n1. av np1 vvz, pns31 cst vvz dt n1, vvz po31 n1. np1 crd. cc pns31 cst vvz vvg, vmb vvi dt n1.
(13) parable (DIV2)
119
Image 70
1070
Therefore it is compared vnto fire that deuoureth all, wasting our welth, consuming the body, and destroying the soule.
Therefore it is compared unto fire that devoureth all, wasting our wealth, consuming the body, and destroying the soul.
av pn31 vbz vvn p-acp n1 cst vvz d, vvg po12 n1, vvg dt n1, cc vvg dt n1.
(13) parable (DIV2)
119
Image 70
1071
This sinne prouoked GOD to destroy the world with water, & to consume Sodome, and other Citties thereto adioyning with fire and brimstone.
This sin provoked GOD to destroy the world with water, & to consume Sodom, and other Cities thereto adjoining with fire and brimstone.
d n1 vvd np1 pc-acp vvi dt n1 p-acp n1, cc pc-acp vvi np1, cc j-jn n2 av vvg p-acp n1 cc n1.
(13) parable (DIV2)
119
Image 70
1072
The Sichemites and Beniamites for this, were put to the sword. Absolon killed his brother Ammon at a banquet, for defiling his sister.
The Sichemites and Benjaminites for this, were put to the sword. Absalom killed his brother Ammon At a banquet, for defiling his sister.
dt np2 cc np2 p-acp d, vbdr vvn p-acp dt n1. np1 vvd po31 n1 np1 p-acp dt n1, p-acp vvg po31 n1.
(13) parable (DIV2)
119
Image 71
1073
Through this Salomon was driuen to idolatry, Sampson lost his eyes with shame and discredite, Dauid felt the smart heereof, his children committing incest & murder, to his great griefe to heare of it.
Through this Solomon was driven to idolatry, Sampson lost his eyes with shame and discredit, David felt the smart hereof, his children committing Incest & murder, to his great grief to hear of it.
p-acp d np1 vbds vvn p-acp n1, np1 vvd po31 n2 p-acp n1 cc n1, np1 vvd dt n1 av, po31 n2 vvg n1 cc n1, p-acp po31 j n1 pc-acp vvi pp-f pn31.
(13) parable (DIV2)
119
Image 71
1074
Thys caused the two wicked Iudges to bee stoned to death, and for this offence there fel in one day 23. thousand of the people of Israell.
This caused the two wicked Judges to be stoned to death, and for this offence there fell in one day 23. thousand of the people of Israel.
d vvd dt crd j n2 pc-acp vbi vvn p-acp n1, cc p-acp d n1 a-acp vvd p-acp crd n1 crd crd pp-f dt n1 pp-f np1.
(13) parable (DIV2)
119
Image 71
1075
VVhereby wee may gather howe great this sin is, that had so great punishment, and whereof in the Scripture there are so many fearefull examples.
Whereby we may gather how great this since is, that had so great punishment, and whereof in the Scripture there Are so many fearful Examples.
c-crq pns12 vmb vvi c-crq j d n1 vbz, cst vhd av j n1, cc c-crq p-acp dt n1 pc-acp vbr av d j n2.
(13) parable (DIV2)
119
Image 71
1076
Our Sauiour Christ suffered many sinnes among his disciples, but not this.
Our Saviour christ suffered many Sins among his Disciples, but not this.
po12 n1 np1 vvd d n2 p-acp po31 n2, cc-acp xx d.
(13) parable (DIV2)
119
Image 71
1077
He bore with the vnbeleefe of Thomas and of the rest, suffered theyr pride and ambition,
He boar with the unbelief of Thomas and of the rest, suffered their pride and ambition,
pns31 vvd p-acp dt n1 pp-f np1 cc pp-f dt n1, vvd po32 n1 cc n1,
(13) parable (DIV2)
119
Image 71
1078
when they stroue who should be the greatest;
when they strove who should be the greatest;
c-crq pns32 vvd r-crq vmd vbi dt js;
(13) parable (DIV2)
119
Image 71
1079
when they called for fire from heauen, to cōsume the Samaritans, and to be reuenged of thē, hee gently reproued them.
when they called for fire from heaven, to consume the Samaritans, and to be revenged of them, he gently reproved them.
c-crq pns32 vvd p-acp n1 p-acp n1, pc-acp vvb dt njp2, cc pc-acp vbi vvn pp-f pno32, pns31 av-j vvd pno32.
(13) parable (DIV2)
119
Image 71
1080
When they enuied at others, for casting out deuils in his Name, he did not so greatly rebuke them.
When they envied At Others, for casting out Devils in his Name, he did not so greatly rebuke them.
c-crq pns32 vvd p-acp n2-jn, p-acp vvg av n2 p-acp po31 n1, pns31 vdd xx av av-j vvi pno32.
(13) parable (DIV2)
119
Image 71
1081
The couetousnes of Iudas, nay his treason, Christ did freendly forwarne him of. Peter denied him, and forswore him, and yet he restored him.
The covetousness of Iudas, nay his treason, christ did friendly forwarn him of. Peter denied him, and forswore him, and yet he restored him.
dt n1 pp-f np1, uh-x po31 n1, np1 vdd av-j vvi pno31 pp-f. np1 vvd pno31, cc vvd pno31, cc av pns31 vvd pno31.
(13) parable (DIV2)
119
Image 71
1082
The beastlines of lust, he which feedeth among the Lillies could neuer abide in his company.
The beastliness of lust, he which feeds among the Lilies could never abide in his company.
dt n1 pp-f n1, pns31 r-crq vvz p-acp dt n2 vmd av-x vvi p-acp po31 n1.
(13) parable (DIV2)
120
Image 71
1083
And therefore his loue was especially bent vnto the Euangelist Saint Iohn, for his purity and virginitie.
And Therefore his love was especially bent unto the Evangelist Saint John, for his purity and virginity.
cc av po31 n1 vbds av-j vvn p-acp dt np1 n1 np1, p-acp po31 n1 cc n1.
(13) parable (DIV2)
120
Image 71
1084
Hee is the seruant of the deuill, whose minde doth onely runne vpon beastly cogitations.
He is the servant of the Devil, whose mind does only run upon beastly cogitations.
pns31 vbz dt n1 pp-f dt n1, rg-crq n1 vdz av-j vvi p-acp j n2.
(13) parable (DIV2)
120
Image 71
1085
And the Apostle, Gala. 5. doth pronounce of them, that they that are so carried away, shall neuer enter into the kingdom of heauen.
And the Apostle, Gala. 5. does pronounce of them, that they that Are so carried away, shall never enter into the Kingdom of heaven.
cc dt n1, np1 crd vdz vvi pp-f pno32, cst pns32 cst vbr av vvn av, vmb av-x vvi p-acp dt n1 pp-f n1.
(13) parable (DIV2)
120
Image 71
1086
This sinne is the fire of hell, the matter whereof is gluttony, filthines the flame, shame the smoake that ascendeth therehence,
This sin is the fire of hell, the matter whereof is gluttony, filthiness the flame, shame the smoke that Ascendeth therehence,
d n1 vbz dt n1 pp-f n1, dt n1 c-crq vbz n1, n1 dt n1, vvb dt n1 cst vvz j,
(13) parable (DIV2)
120
Image 71
1087
and euerlasting torments the ende and the reward thereof.
and everlasting torments the end and the reward thereof.
cc j n2 dt n1 cc dt n1 av.
(13) parable (DIV2)
120
Image 71
1088
VVhen the deuill tempted our Sauiour Christ, hee did not once offer to intangle him by this meanes, knowing how farre it was from his nature;
When the Devil tempted our Saviour christ, he did not once offer to entangle him by this means, knowing how Far it was from his nature;
c-crq dt n1 vvn po12 n1 np1, pns31 vdd xx a-acp vvi pc-acp vvi pno31 p-acp d n2, vvg c-crq av-j pn31 vbds p-acp po31 n1;
(13) parable (DIV2)
121
Image 71
1089
and how much he did detest it, the deuill was not so grosse, but he assaulted him with finer conceits.
and how much he did detest it, the Devil was not so gross, but he assaulted him with finer conceits.
cc c-crq d pns31 vdd vvi pn31, dt n1 vbds xx av j, cc-acp pns31 vvd pno31 p-acp jc n2.
(13) parable (DIV2)
121
Image 71
1090
Thys sin destroyeth the body, shortneth the life, defaceth vertue, and is the manifest breach of Gods lawe.
This since Destroyeth the body, shorteneth the life, defaceth virtue, and is the manifest breach of God's law.
d n1 vvz dt n1, vvz dt n1, vvz n1, cc vbz dt j n1 pp-f npg1 n1.
(13) parable (DIV2)
121
Image 71
1091
All other sinnes defile the soule, but this defileth both soule & bodie.
All other Sins defile the soul, but this Defileth both soul & body.
av-d j-jn n2 vvb dt n1, cc-acp d vvz d n1 cc n1.
(13) parable (DIV2)
121
Image 71
1092
Your bodies are the temple of God, and hee that defileth the temple of God, him shall God destroy. 1. Cor. 6. Thou canst not auoyde Gods seuere iudgement, if thou doost impudentlie abuse the Temple of God.
Your bodies Are the temple of God, and he that Defileth the temple of God, him shall God destroy. 1. Cor. 6. Thou Canst not avoid God's severe judgement, if thou dost impudently abuse the Temple of God.
po22 n2 vbr dt n1 pp-f np1, cc pns31 cst vvz dt n1 pp-f np1, pno31 vmb np1 vvi. crd np1 crd pns21 vm2 xx vvi n2 j n1, cs pns21 vd2 av-j vvi dt n1 pp-f np1.
(13) parable (DIV2)
121
Image 72
1093
But nowe thys cursed plague hath spredde it selfe ouer all the worlde.
But now this cursed plague hath spread it self over all the world.
p-acp av d j-vvn n1 vhz vvn pn31 n1 p-acp d dt n1.
(13) parable (DIV2)
122
Image 72
1094
Lots daughters are counted most infamous, but I feare mee there are some which are more woorthy of shame, which in the sight of the worlde are counted chast.
Lots daughters Are counted most infamous, but I Fear me there Are Some which Are more worthy of shame, which in the sighed of the world Are counted chaste.
npg1 n2 vbr vvn av-ds j, cc-acp pns11 vvb pno11 pc-acp vbr d r-crq vbr av-dc j pp-f n1, r-crq p-acp dt n1 pp-f dt n1 vbr vvn j.
(13) parable (DIV2)
122
Image 72
1095
They required onely to preserue seede of theyr Father, but many wiues follow lust too greedily, more then to haue children;
They required only to preserve seed of their Father, but many wives follow lust too greedily, more then to have children;
pns32 vvd av-j pc-acp vvi n1 pp-f po32 n1, cc-acp d n2 vvb n1 av av-j, av-dc cs pc-acp vhi n2;
(13) parable (DIV2)
122
Image 72
1096
beside, many other shameful behauiours vnknowne to the world, wherof their conscience no doubt doth accuse thē.
beside, many other shameful behaviours unknown to the world, whereof their conscience no doubt does accuse them.
a-acp, d j-jn j n2 j-vvn-u p-acp dt n1, c-crq po32 n1 dx n1 vdz vvi pno32.
(13) parable (DIV2)
122
Image 72
1097
Let them call for mercy and forgiuenesse, and endeuour chastity, without the which none shall see God.
Let them call for mercy and forgiveness, and endeavour chastity, without the which none shall see God.
vvb pno32 vvi p-acp n1 cc n1, cc n1 n1, p-acp dt r-crq pix vmb vvi np1.
(13) parable (DIV2)
122
Image 72
1098
The female among beasts hauing conceaued, doe neuer suffer the male to come neere them:
The female among beasts having conceived, do never suffer the male to come near them:
dt j-jn p-acp n2 vhg vvn, vdb av-x vvi dt j-jn pc-acp vvi av-j pno32:
(13) parable (DIV2)
122
Image 72
1099
Thus the vnreasonable creatures teach vs, that make great account of Christianitie, to be sober, temperate, and chast.
Thus the unreasonable creatures teach us, that make great account of Christianity, to be Sobrium, temperate, and chaste.
av dt j n2 vvb pno12, cst vvb j n1 pp-f np1, pc-acp vbi j, j, cc j.
(13) parable (DIV2)
122
Image 72
1100
God forbid that all should so be affected;
God forbid that all should so be affected;
np1 vvb cst d vmd av vbi vvn;
(13) parable (DIV2)
122
Image 72
1101
and they that are so ouertaken may learne to amend for shame of themselues, and feare of eternal punishment.
and they that Are so overtaken may Learn to amend for shame of themselves, and Fear of Eternal punishment.
cc pns32 cst vbr av vvn vmb vvi pc-acp vvi p-acp n1 pp-f px32, cc n1 pp-f j n1.
(13) parable (DIV2)
122
Image 72
1102
This sin is ouer-come by flying from it, as the Apostle counselleth. 1. Corin. 6.18. Fly fornication.
This since is overcome by flying from it, as the Apostle counselleth. 1. Corin. 6.18. Fly fornication.
d n1 vbz vvn p-acp vvg p-acp pn31, c-acp dt n1 vvz. crd np1 crd. vvb n1.
(13) parable (DIV2)
123
Image 72
1103
All other sinnes are ouercome by fighting, this only by flying. It is not good to fight with that enemy which taketh strength by thy presence.
All other Sins Are overcome by fighting, this only by flying. It is not good to fight with that enemy which Takes strength by thy presence.
av-d j-jn n2 vbr vvn p-acp vvg, d av-j p-acp vvg. pn31 vbz xx j pc-acp vvi p-acp d n1 r-crq vvz n1 p-acp po21 n1.
(13) parable (DIV2)
123
Image 72
1104
Howe shall that King fight with his enemie, that hath traytours in his army? And when we fight against riot & whoredome, our own body and sinfull flesh is ready to take part against vs. Another remedy of thys sin is, the remembrance of hel fire, wherein lewd persons shall bee tormented.
Howe shall that King fight with his enemy, that hath Traitors in his army? And when we fight against riot & whoredom, our own body and sinful Flesh is ready to take part against us another remedy of this since is, the remembrance of hell fire, wherein lewd Persons shall be tormented.
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(13) parable (DIV2)
123
Image 72
1105
It is a harde thing to resist thy tentation, but more hard to endure hell torments.
It is a harden thing to resist thy tentation, but more hard to endure hell torments.
pn31 vbz dt j n1 pc-acp vvi po21 n1, cc-acp av-dc j pc-acp vvi n1 n2.
(13) parable (DIV2)
123
Image 72
1106
But as the greater fire ouercommeth the lesser, so let hell fire put out the flame of fleshly lust.
But as the greater fire Overcometh the lesser, so let hell fire put out the flame of fleshly lust.
cc-acp c-acp dt jc n1 vvz dt jc, av vvb n1 n1 vvd av dt n1 pp-f j n1.
(13) parable (DIV2)
123
Image 72
1107
A third remedy is repentance, with a ful and resolute endeuour of all amendment.
A third remedy is Repentance, with a full and resolute endeavour of all amendment.
dt ord n1 vbz n1, p-acp dt j cc j n1 pp-f d n1.
(13) parable (DIV2)
124
Image 72
1108
A fourth remedy is the practise of al good workes, walking in an honest vocation, preyer, and fasting.
A fourth remedy is the practice of all good works, walking in an honest vocation, preyer, and fasting.
dt ord n1 vbz dt n1 pp-f d j n2, vvg p-acp dt j n1, n1, cc vvg.
(13) parable (DIV2)
124
Image 72
1109
Fire is quenched by water, & by humble teares, all fleshlie lusts are washed and wiped away.
Fire is quenched by water, & by humble tears, all fleshly Lustiest Are washed and wiped away.
n1 vbz vvn p-acp n1, cc p-acp j n2, d j n2 vbr vvn cc vvd av.
(13) parable (DIV2)
124
Image 72
1110
This sinne (as all other sinnes) is not in our power to refraine or ouercome:
This sin (as all other Sins) is not in our power to refrain or overcome:
d n1 (c-acp d j-jn n2) vbz xx p-acp po12 n1 pc-acp vvi cc vvi:
(13) parable (DIV2)
124
Image 72
1111
the Lord therefore giue vs his grace, and of his goodnes alter the power of our wicked nature.
the Lord Therefore give us his grace, and of his Goodness altar the power of our wicked nature.
dt n1 av vvb pno12 po31 n1, cc pp-f po31 n1 vvi dt n1 pp-f po12 j n1.
(13) parable (DIV2)
124
Image 72
1112
And that wee cannot doe, the Lorde will bring to passe in our behalfe, if wee earnestly seeke his helpe by prayer,
And that we cannot do, the Lord will bring to pass in our behalf, if we earnestly seek his help by prayer,
cc cst pns12 vmbx vdi, dt n1 vmb vvi pc-acp vvi p-acp po12 n1, cs pns12 av-j vvb po31 n1 p-acp n1,
(13) parable (DIV2)
124
Image 73
1113
and that comfort and strength which Paul had, the same shal we haue; My grace is sufficient for thee.
and that Comfort and strength which Paul had, the same shall we have; My grace is sufficient for thee.
cc d n1 cc n1 r-crq np1 vhd, dt d vmb pns12 vhb; po11 n1 vbz j p-acp pno21.
(13) parable (DIV2)
124
Image 73
1114
To these helps may other also bee added, to keepe our selues as much as may be, out of the companie of Women, according to that verse, Carpit enim vires paulatim vrit { que } videndo famina.
To these helps may other also be added, to keep our selves as much as may be, out of the company of Women, according to that verse, Carpit enim vires Gradually urit { que } videndo famina.
p-acp d n2 vmb j-jn av vbi vvn, pc-acp vvi po12 n2 c-acp d c-acp vmb vbi, av pp-f dt n1 pp-f n2, vvg p-acp d n1, vvb fw-la fw-la av vvn { fw-fr } fw-es fw-la.
(13) parable (DIV2)
124
Image 73
1115
Againe, to settle our selues to studie and earnest meditation, & to vse our selues to hard fare, and hard lodging:
Again, to settle our selves to study and earnest meditation, & to use our selves to hard fare, and hard lodging:
av, pc-acp vvi po12 n2 pc-acp vvi cc j n1, cc pc-acp vvi po12 n2 p-acp j n1, cc j n1:
(13) parable (DIV2)
124
Image 73
1116
Sine cerere, et Baccho friget Ʋenus. And this is it which the Apostle speaketh of, 1. Cor. 9.27. I beate downe my bodie, and bring it into subiection.
Sine cerere, et Baccho friget Ʋenus. And this is it which the Apostle speaks of, 1. Cor. 9.27. I beat down my body, and bring it into subjection.
fw-la fw-la, fw-la fw-la fw-la fw-la. cc d vbz pn31 r-crq dt n1 vvz pp-f, crd np1 crd. pns11 vvb a-acp po11 n1, cc vvb pn31 p-acp n1.
(13) parable (DIV2)
124
Image 73
1117
By this prodigall sonne wee are taught, into how great misery, a foolish and selfe-willed man or woman is brought vnto, by following their owne vnbrideled will.
By this prodigal son we Are taught, into how great misery, a foolish and self-willed man or woman is brought unto, by following their own unbridled will.
p-acp d j-jn n1 pns12 vbr vvn, p-acp c-crq j n1, dt j cc j n1 cc n1 vbz vvn p-acp, p-acp vvg po32 d j-vvn n1.
(13) parable (DIV2)
126
Image 73
1118
He was wealthy, sounde, and in especiall account in his fathers house, but euery one seeth into howe great pouerty and miserie hee is brought;
He was wealthy, sound, and in especial account in his Father's house, but every one sees into how great poverty and misery he is brought;
pns31 vbds j, n1, cc p-acp j n1 p-acp po31 ng1 n1, cc-acp d pi vvz p-acp c-crq j n1 cc n1 pns31 vbz vvn;
(13) parable (DIV2)
126
Image 73
1119
in following his owne swinge and sway, hee lost all that euer hee had, and of a wealthy man and in high degree, became most vnhappy and of base account;
in following his own swinge and sway, he lost all that ever he had, and of a wealthy man and in high degree, became most unhappy and of base account;
p-acp vvg po31 d n1 cc n1, pns31 vvd d cst av pns31 vhd, cc pp-f dt j n1 cc p-acp j n1, vvd av-ds j cc pp-f j n1;
(13) parable (DIV2)
126
Image 73
1120
being pinched with pouerty for his aboundance, hauing rags for his robes, and beeing inforced to eate huskes vvith Swine, which before could away with nothing but delicates and dainties.
being pinched with poverty for his abundance, having rags for his robes, and being enforced to eat husks with Swine, which before could away with nothing but delicates and dainties.
vbg vvn p-acp n1 p-acp po31 n1, vhg n2 p-acp po31 n2, cc vbg vvn pc-acp vvi n2 p-acp n1, r-crq a-acp vmd av p-acp pix cc-acp n2-j cc n2-j.
(13) parable (DIV2)
126
Image 73
1121
VVe see also vvhat is his reward which forsaketh the Lord; as also what his practise is that is left vnto himselfe, becomming worse & worse,
We see also what is his reward which Forsaketh the Lord; as also what his practice is that is left unto himself, becoming Worse & Worse,
pns12 vvb av q-crq vbz po31 n1 r-crq vvz dt n1; c-acp av q-crq po31 n1 vbz cst vbz vvn p-acp px31, vvg av-jc cc av-jc,
(13) parable (DIV2)
126
Image 73
1122
and falling from one sin into another.
and falling from one since into Another.
cc vvg p-acp crd n1 p-acp j-jn.
(13) parable (DIV2)
126
Image 73
1123
Marke also howe the number of sins increase daily, vntill they haue altogether ouer-whelmed vs. We learne also vvhat a horrible iudgement and miserable condition remaineth to him whom GOD giueth ouer,
Mark also how the number of Sins increase daily, until they have altogether overwhelmed us We Learn also what a horrible judgement and miserable condition remains to him whom GOD gives over,
n1 av c-crq dt n1 pp-f n2 vvb av-j, c-acp pns32 vhb av j pno12 pns12 vvi av q-crq dt j n1 cc j n1 vvz p-acp pno31 ro-crq np1 vvz a-acp,
(13) parable (DIV2)
126
Image 73
1124
and vvho is thus left to himselfe.
and who is thus left to himself.
cc r-crq vbz av vvn p-acp px31.
(13) parable (DIV2)
126
Image 73
1125
On the contrary, what a great ioy & comfort it is, to be vnder Gods direction and tuition, the which onely keepeth vs from sinne, from danger, and from eternall death.
On the contrary, what a great joy & Comfort it is, to be under God's direction and tuition, the which only Keepeth us from sin, from danger, and from Eternal death.
p-acp dt n-jn, r-crq dt j n1 cc vvi pn31 vbz, pc-acp vbi p-acp ng1 n1 cc n1, dt r-crq av-j vvz pno12 p-acp n1, p-acp n1, cc p-acp j n1.
(13) parable (DIV2)
126
Image 73
1126
They that are not vnder Gods guiding, and vnder his safegarde, howe great are theyr miseries? and into howe manie inconueniences doe they fall,
They that Are not under God's guiding, and under his safeguard, how great Are their misery's? and into how many inconveniences do they fallen,
pns32 d vbr xx p-acp npg1 n-vvg, cc p-acp po31 n1, c-crq j vbr po32 n2? cc p-acp c-crq d n2 vdb pns32 vvi,
(13) parable (DIV2)
127
Image 73
1127
howe manie mischiefes and calamities doe light vppon them.
how many mischiefs and calamities do Light upon them.
c-crq d n2 cc n2 vdb vvi p-acp pno32.
(13) parable (DIV2)
127
Image 73
1128
Thys prodigall Sonne lost all, spent his goods riotouslie among harlots, and beeing driuen to great pouertie, was almost starued to death by famine.
This prodigal Son lost all, spent his goods riotously among harlots, and being driven to great poverty, was almost starved to death by famine.
d j-jn n1 vvd d, vvd po31 n2-j av-j p-acp n2, cc vbg vvn p-acp j n1, vbds av vvn p-acp n1 p-acp n1.
(13) parable (DIV2)
127
Image 73
1129
And heere-hence followeth the fourth matter worthie of noting and remembrance, to wit, what ensued in those daies, after he had spent all.
And here-hence follows the fourth matter worthy of noting and remembrance, to wit, what ensued in those days, After he had spent all.
cc j vvz dt ord n1 j pp-f vvg cc n1, p-acp n1, r-crq vvd p-acp d n2, c-acp pns31 vhd vvn d.
(13) parable (DIV2)
127
Image 74
1130
There followed a famine & miserable scarcetie.
There followed a famine & miserable scarcety.
a-acp vvd dt n1 cc j n1.
(13) parable (DIV2)
127
Image 74
1131
Now when he had spent all, there arose a great dearth throughout the Land, and hee began to bee in necessitie.
Now when he had spent all, there arose a great dearth throughout the Land, and he began to be in necessity.
av c-crq pns31 vhd vvn d, a-acp vvd dt j n1 p-acp dt n1, cc pns31 vvd pc-acp vbi p-acp n1.
(13) parable (DIV2)
128
Image 74
1132
] This is the end of riotous & maisterfull youth, which quickly consume all and come vnto great miseries, if not lamentable ends.
] This is the end of riotous & maisterfull youth, which quickly consume all and come unto great misery's, if not lamentable ends.
] d vbz dt n1 pp-f j cc j n1, r-crq av-j vvb d cc vvb p-acp j n2, cs xx j n2.
(13) parable (DIV2)
128
Image 74
1133
Wherefore, it is the duty of the parents, to bring vp theyr chyldren in the instruction & information of the Lord, Ephe. 6.4.
Wherefore, it is the duty of the Parents, to bring up their children in the instruction & information of the Lord, Ephes 6.4.
q-crq, pn31 vbz dt n1 pp-f dt n2, pc-acp vvi a-acp po32 n2 p-acp dt n1 cc n1 pp-f dt n1, np1 crd.
(13) parable (DIV2)
128
Image 74
1134
And if their education proue well, and their children bee of good gouernment, so much they haue got and gained,
And if their education prove well, and their children be of good government, so much they have god and gained,
cc cs po32 n1 vvi av, cc po32 n2 vbb pp-f j n1, av av-d pns32 vhb vvn cc vvn,
(13) parable (DIV2)
128
Image 74
1135
as also they, are to giue GOD thankes that hath giuen so good successe. But if the contrary fall out, this crosse and affliction is patiently to bee indured,
as also they, Are to give GOD thanks that hath given so good success. But if the contrary fallen out, this cross and affliction is patiently to be endured,
c-acp av pns32, vbr pc-acp vvi np1 vvz cst vhz vvn av j n1. p-acp cs dt j-jn n1 av, d n1 cc n1 vbz av-j pc-acp vbi vvn,
(13) parable (DIV2)
128
Image 74
1136
and the parents are in the meane time to content and comfort themselues, that in dooing theyr best endeuour, they haue discharged theyr dutie. Ezech. 3.19.
and the Parents Are in the mean time to content and Comfort themselves, that in doing their best endeavour, they have discharged their duty. Ezekiel 3.19.
cc dt n2 vbr p-acp dt j n1 pc-acp vvi cc vvi px32, cst p-acp vdg po32 js n1, pns32 vhb vvn po32 n1. np1 crd.
(13) parable (DIV2)
128
Image 74
1137
For often times it falls out, not onely to slothfull and negligent parents, but also to those that are most watchfull & carefull, that they may haue chyldren wicked and vngodly, farre differing from the disposition of the parents.
For often times it falls out, not only to slothful and negligent Parents, but also to those that Are most watchful & careful, that they may have children wicked and ungodly, Far differing from the disposition of the Parents.
p-acp av n2 pn31 vvz av, xx av-j p-acp j cc j n2, cc-acp av p-acp d cst vbr av-ds j cc j, cst pns32 vmb vhi n2 j cc j, av-j vvg p-acp dt n1 pp-f dt n2.
(13) parable (DIV2)
128
Image 74
1138
And the more worthy and godly the Parents are, the more are they vexed with this affliction,
And the more worthy and godly the Parents Are, the more Are they vexed with this affliction,
cc dt av-dc j cc j dt n2 vbr, dt av-dc vbr pns32 vvn p-acp d n1,
(13) parable (DIV2)
128
Image 74
1139
as Adam had Caine, and Noe had Cham, & Abraham had Ismaell, and Isaac had Esau,
as Adam had Cain, and Noah had Cham, & Abraham had Ishmael, and Isaac had Esau,
c-acp np1 vhd np1, cc np1 vhd n1, cc np1 vhd np1, cc np1 vhd np1,
(13) parable (DIV2)
128
Image 74
1140
and Dauid had Absolon & Ammon, Eh had Hophni and Phinehas, and Samuell had sonnes giuen to corruption and bribery, all which did greatly disgrace theyr Fathers houses, stocke and linage.
and David had Absalom & Ammon, Eh had Hophni and Phinehas, and Samuel had Sons given to corruption and bribery, all which did greatly disgrace their Father's houses, stock and lineage.
cc np1 vhd np1 cc np1, np1 vhd np1 cc np1, cc np1 vhd n2 vvn p-acp n1 cc n1, d r-crq vdd av-j vvi po32 ng1 n2, n1 cc n1.
(13) parable (DIV2)
128
Image 74
1141
In this prodigall Sonne, although hee were so forgone, yet God doth not vtterly forsake him,
In this prodigal Son, although he were so forgone, yet God does not utterly forsake him,
p-acp d j-jn n1, cs pns31 vbdr av vvn, av np1 vdz xx av-j vvi pno31,
(13) parable (DIV2)
129
Image 74
1142
but reacheth him out the hand of mercy, & sheweth him the means of repentance.
but reaches him out the hand of mercy, & shows him the means of Repentance.
cc-acp vvz pno31 av dt n1 pp-f n1, cc vvz pno31 dt n2 pp-f n1.
(13) parable (DIV2)
129
Image 74
1143
First, in setting before his eyes his pouerty and misery, and then pinching him with famine, that by his rods & chastisements, he might draw him to newnesse and amendement: Ose, 2.9.
First, in setting before his eyes his poverty and misery, and then pinching him with famine, that by his rods & chastisements, he might draw him to newness and amendment: Ose, 2.9.
ord, p-acp vvg p-acp po31 n2 po31 n1 cc n1, cc av vvg pno31 p-acp n1, cst p-acp po31 n2 cc n2, pns31 vmd vvi pno31 p-acp n1 cc n1: np1, crd.
(13) parable (DIV2)
129
Image 74
1144
And worthily hee began to want, to whom the treasure of knowledge and wisedome, and of the feare of God, did seeme a matter so base, preferring his own pleasures,
And worthily he began to want, to whom the treasure of knowledge and Wisdom, and of the Fear of God, did seem a matter so base, preferring his own pleasures,
cc av-j pns31 vvd pc-acp vvi, p-acp ro-crq dt n1 pp-f n1 cc n1, cc pp-f dt n1 pp-f np1, vdd vvi dt n1 av j, vvg po31 d n2,
(13) parable (DIV2)
129
Image 74
1145
and the vanities of the world before it, & who had forsaken the high estimation of heauenlie wealth.
and the vanities of the world before it, & who had forsaken the high estimation of heavenly wealth.
cc dt n2 pp-f dt n1 p-acp pn31, cc r-crq vhd vvn dt j n1 pp-f j n1.
(13) parable (DIV2)
129
Image 74
1146
Hee that leaueth the well-spring, must needes thirst, and hee that departeth from treasure, must needs want,
He that Leaveth the wellspring, must needs thirst, and he that departeth from treasure, must needs want,
pns31 cst vvz dt n1, vmb av vvi, cc pns31 cst vvz p-acp n1, vmb av vvi,
(13) parable (DIV2)
129
Image 74
1147
& he that emptieth himselfe of honestie & goodnes, must needes come to nothing. Hee began to want & suffer hunger, because nothing can satis-fie a prodigall minde:
& he that emptieth himself of honesty & Goodness, must needs come to nothing. He began to want & suffer hunger, Because nothing can satisfy a prodigal mind:
cc pns31 cst vvz px31 pp-f n1 cc n1, vmb av vvi p-acp pix. pns31 vvd pc-acp vvi cc vvi n1, c-acp pix vmb vvi dt j-jn n1:
(13) parable (DIV2)
129
Image 75
1148
and hee is woorthy to bee famished which will not feede of heauenly foode. Where-soeuer Ioseph went there was plenty, and where he was not, there was scarcety enough.
and he is worthy to be famished which will not feed of heavenly food. Wheresoever Ioseph went there was plenty, and where he was not, there was scarcety enough.
cc pns31 vbz j pc-acp vbi vvn r-crq vmb xx vvi pp-f j n1. j np1 vvd a-acp vbds n1, cc c-crq pns31 vbds xx, pc-acp vbds n1 av-d.
(13) parable (DIV2)
129
Image 75
1149
So where God is, there is no want, and where his helping hand is not, it is no maruell though all come to hauock & ruine.
So where God is, there is no want, and where his helping hand is not, it is no marvel though all come to havoc & ruin.
av c-crq np1 vbz, pc-acp vbz dx n1, cc c-crq po31 j-vvg n1 vbz xx, pn31 vbz dx n1 cs d vvb p-acp n1 cc n1.
(13) parable (DIV2)
129
Image 75
1150
Three things are heere woorthy to be considered. First, that without God thereis nothing but famine and penury.
Three things Are Here worthy to be considered. First, that without God There is nothing but famine and penury.
crd n2 vbr av j pc-acp vbi vvn. ord, cst p-acp np1 n2 pix cc-acp n1 cc n1.
(13) parable (DIV2)
130
Image 75
1151
Secondly, that nothing can satis-fie our soules but God.
Secondly, that nothing can satisfy our Souls but God.
ord, cst pix vmb vvi po12 n2 p-acp np1.
(13) parable (DIV2)
130
Image 75
1152
Thirdly, how in God onely, & not else-where, men & all other creatures, finde all plenty and aboundance.
Thirdly, how in God only, & not elsewhere, men & all other creatures, find all plenty and abundance.
ord, c-crq p-acp np1 av-j, cc xx av, n2 cc d j-jn n2, vvb d n1 cc n1.
(13) parable (DIV2)
130
Image 75
1153
Psal. 34. The Lyons want •••d suffer hunger, but they that feare the Lord, want no manner of thing that is good.
Psalm 34. The Lyons want •••d suffer hunger, but they that Fear the Lord, want no manner of thing that is good.
np1 crd dt ng1 n1 vdd vvi n1, cc-acp pns32 cst vvb dt n1, vvb dx n1 pp-f n1 cst vbz j.
(13) parable (DIV2)
130
Image 75
1154
psal. 23. The Lorde is my Shepheard, therefore can I lacke nothing. And there is no Prince nor Potentate in the worlde that can say so.
Psalm. 23. The Lord is my Shepherd, Therefore can I lack nothing. And there is no Prince nor Potentate in the world that can say so.
n1. crd dt n1 vbz po11 n1, av vmb pns11 vvi pix. cc pc-acp vbz dx n1 ccx n1 p-acp dt n1 cst vmb vvi av.
(13) parable (DIV2)
130
Image 75
1155
For the greater theyr estate, the greater theyr expences, and vpon infinite expences come great wants.
For the greater their estate, the greater their expenses, and upon infinite expenses come great Wants.
p-acp dt jc po32 n1, dt jc po32 n2, cc p-acp j n2 vvb j n2.
(13) parable (DIV2)
130
Image 75
1156
Onely the godly mind, which hueth in a contented estate, hath this sufficiencie.
Only the godly mind, which hueth in a contented estate, hath this sufficiency.
j dt j n1, r-crq vvz p-acp dt j-vvn n1, vhz d n1.
(13) parable (DIV2)
130
Image 75
1157
The sheepe ouer whō the deuill is shepheard, haue noysome hearbes to feede on, and venomous water to drinke, which secretly infect vnto death.
The sheep over whom the Devil is shepherd, have noisome herbs to feed on, and venomous water to drink, which secretly infect unto death.
dt n1 p-acp ro-crq dt n1 vbz n1, vhb j n2 pc-acp vvi a-acp, cc j n1 pc-acp vvi, r-crq av-jn vvn p-acp n1.
(13) parable (DIV2)
130
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1158
For honours pleasures and riches bring destruction to the soule of a sinner, they deceiue vs of eternall life,
For honours pleasures and riches bring destruction to the soul of a sinner, they deceive us of Eternal life,
p-acp ng1 n2 cc n2 vvb n1 p-acp dt n1 pp-f dt n1, pns32 vvb pno12 pp-f j n1,
(13) parable (DIV2)
130
Image 75
1159
and keepe vs farre from it.
and keep us Far from it.
cc vvb pno12 av-j p-acp pn31.
(13) parable (DIV2)
130
Image 75
1160
He that is sicke of the Dropsie is still athirst, and wealth and pleasure still call for more. psal. 145.15. The eyes of all waite vpon thee, ô Lord, and thou giuest them theyr meate in due season.
He that is sick of the Dropsy is still athirst, and wealth and pleasure still call for more. Psalm. 145.15. The eyes of all wait upon thee, o Lord, and thou givest them their meat in due season.
pns31 cst vbz j pp-f dt n1 vbz av j, cc n1 cc n1 av vvb p-acp dc. n1. crd. dt n2 pp-f d n1 p-acp pno21, uh n1, cc pns21 vv2 pno32 po32 n1 p-acp j-jn n1.
(13) parable (DIV2)
131
Image 75
1161
Coniurers can sette aboundance of dainty •eates before thine eyes, but if thou touch to tast, there is nothing but onely the deceit of the eyes, which for a time they can wonderfully delude.
Conjurers can Set abundance of dainty •eates before thine eyes, but if thou touch to taste, there is nothing but only the deceit of the eyes, which for a time they can wonderfully delude.
n2 vmb vvi n1 pp-f j n2 p-acp po21 n2, cc-acp cs pns21 vvb pc-acp vvi, pc-acp vbz pix p-acp av-j dt n1 pp-f dt n2, r-crq p-acp dt n1 pns32 vmb av-j vvi.
(13) parable (DIV2)
131
Image 75
1162
So the deceauable worlde, can perswade her followers.
So the deceauable world, can persuade her followers.
np1 dt j n1, vmb vvi po31 n2.
(13) parable (DIV2)
131
Image 75
1163
that all her gyfts are of great waight, and that they are sufficient to satis-fie our desire to the vttermost,
that all her Gifts Are of great weight, and that they Are sufficient to satisfy our desire to the uttermost,
cst d po31 n2 vbr pp-f j n1, cc cst pns32 vbr j pc-acp vvi po12 n1 p-acp dt j,
(13) parable (DIV2)
131
Image 75
1164
but in the end they prooue to bee vaine, more vnconstant then the wind, and lighter then vanitie it selfe.
but in the end they prove to be vain, more unconstant then the wind, and lighter then vanity it self.
cc-acp p-acp dt n1 pns32 vvb pc-acp vbi j, av-dc j cs dt n1, cc jc cs n1 pn31 n1.
(13) parable (DIV2)
131
Image 75
1165
And this is a most true cause, why sinners can neuer bee satis-fied and finde them-selues contented.
And this is a most true cause, why Sinners can never be satisfied and find themselves contented.
cc d vbz dt av-ds j n1, q-crq n2 vmb av-x vbi j cc vvi px32 vvn.
(13) parable (DIV2)
131
Image 75
1166
Hee that is a Husbandman, woulde be a gentleman, a gentleman a squire, a squire a Knight, a Knight a Lorde, a Lorde an Earle.
He that is a Husbandman, would be a gentleman, a gentleman a squire, a squire a Knight, a Knight a Lord, a Lord an Earl.
pns31 cst vbz dt n1, vmd vbi dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1.
(13) parable (DIV2)
131
Image 76
1167
So are all the desires of the world, they stirre vp hunger, but they neuer satis-fie hunger, or quench thirst.
So Are all the Desires of the world, they stir up hunger, but they never satisfy hunger, or quench thirst.
av vbr d dt n2 pp-f dt n1, pns32 vvb a-acp n1, cc-acp pns32 av-x vvi n1, cc vvi n1.
(13) parable (DIV2)
131
Image 76
1168
Therefore the prophet truly speaketh of such:
Therefore the Prophet truly speaks of such:
av dt n1 av-j vvz pp-f d:
(13) parable (DIV2)
131
Image 76
1169
Yee haue eaten, and haue not enough, ye haue drunke and are thirstie, ye clothe you,
Ye have eaten, and have not enough, you have drunk and Are thirsty, you cloth you,
pn22 vhb vvn, cc vhb xx av-d, pn22 vhb vvn cc vbr j, pn22 vvb pn22,
(13) parable (DIV2)
131
Image 76
1170
and are not warme, he that earneth wages, putteth the wages into a broken bagge.
and Are not warm, he that earneth wages, putteth the wages into a broken bag.
cc vbr xx j, pns31 cst vvz n2, vvz dt n2 p-acp dt j-vvn n1.
(13) parable (DIV2)
131
Image 76
1171
The water that was poured about the Altar, was burnt vp. 1. Reg. 18. Ionas gourde withered:
The water that was poured about the Altar, was burned up. 1. Reg. 18. Ionas gourde withered:
dt n1 cst vbds vvn p-acp dt n1, vbds vvn a-acp. crd np1 crd np1 vvn j-vvn:
(13) parable (DIV2)
131
Image 76
1172
so in all the pleasures & profits in the world, there is a worme ingendered within them, •hat dooth consume them.
so in all the pleasures & profits in the world, there is a worm engendered within them, •hat doth consume them.
av p-acp d dt n2 cc n2 p-acp dt n1, pc-acp vbz dt n1 vvn p-acp pno32, av vdz vvi pno32.
(13) parable (DIV2)
131
Image 76
1173
The more thou hast of this worlds goods, the more doth the fire of thy desire breake forth into a flame,
The more thou hast of this world's goods, the more does the fire of thy desire break forth into a flame,
dt av-dc pns21 vh2 pp-f d ng1 n2-j, dt av-dc vdz dt n1 pp-f po21 n1 vvi av p-acp dt n1,
(13) parable (DIV2)
131
Image 76
1174
as if thou shouldest endeuour to put out fire with oyle.
as if thou Shouldst endeavour to put out fire with oil.
c-acp cs pns21 vmd2 n1 pc-acp vvi av n1 p-acp n1.
(13) parable (DIV2)
131
Image 76
1175
Secondly, nothing can satis-fie our mindes but God, as the prodigall Sonne was neuer quiet in mind,
Secondly, nothing can satisfy our minds but God, as the prodigal Son was never quiet in mind,
ord, pix vmb vvi po12 n2 p-acp np1, c-acp dt j-jn n1 vbds av-x j-jn p-acp n1,
(13) parable (DIV2)
132
Image 76
1176
vntill he returned vnto his Fathers house. There is no ioy or perfection but in God.
until he returned unto his Father's house. There is no joy or perfection but in God.
c-acp pns31 vvd p-acp po31 ng1 n1. pc-acp vbz dx n1 cc n1 cc-acp p-acp np1.
(13) parable (DIV2)
132
Image 76
1177
As God speaketh by the mouth of the prophet, psalme. 81. Open thy mouth wide, and I shall fill it.
As God speaks by the Mouth of the Prophet, psalm. 81. Open thy Mouth wide, and I shall fill it.
p-acp np1 vvz p-acp dt n1 pp-f dt n1, n1. crd j po21 n1 j, cc pns11 vmb vvi pn31.
(13) parable (DIV2)
132
Image 76
1178
After that God did commaund vnto the people, the keeping of his commaundements, he willeth thē to ope• their mouth wide, & he will fill it.
After that God did command unto the people, the keeping of his Commandments, he wills them to ope• their Mouth wide, & he will fill it.
p-acp cst np1 vdd vvi p-acp dt n1, dt n-vvg pp-f po31 n2, pns31 vvz pno32 p-acp n1 po32 n1 j, cc pns31 vmb vvi pn31.
(13) parable (DIV2)
132
Image 76
1179
Which is not meant of the mouth of the body, which a little may fill, but of the contentation of the soule, which is not easily satisfied.
Which is not meant of the Mouth of the body, which a little may fill, but of the contentation of the soul, which is not Easily satisfied.
r-crq vbz xx vvn pp-f dt n1 pp-f dt n1, r-crq dt j vmb vvi, cc-acp pp-f dt n1 pp-f dt n1, r-crq vbz xx av-j vvn.
(13) parable (DIV2)
132
Image 76
1180
The soule beeing made to the image of God, must then be in his best perfection,
The soul being made to the image of God, must then be in his best perfection,
dt n1 vbg vvn p-acp dt n1 pp-f np1, vmb av vbi p-acp po31 js n1,
(13) parable (DIV2)
132
Image 76
1181
when God doth begin to renue it. In God onely is sufficiency, rest, quietnesse, and perfect ioy:
when God does begin to renew it. In God only is sufficiency, rest, quietness, and perfect joy:
c-crq np1 vdz vvi pc-acp vvi pn31. p-acp np1 av-j vbz n1, n1, n1, cc j n1:
(13) parable (DIV2)
132
Image 76
1182
without GOD there is nothing but greefe and perplexity of minde, which increaseth and multiplyeth,
without GOD there is nothing but grief and perplexity of mind, which increases and multiplieth,
p-acp np1 pc-acp vbz pix p-acp n1 cc n1 pp-f n1, r-crq vvz cc vvz,
(13) parable (DIV2)
132
Image 76
1183
while wee make that account of the world as wee doe, seeking our rest and chiefest solace therein.
while we make that account of the world as we do, seeking our rest and chiefest solace therein.
cs pns12 vvb d n1 pp-f dt n1 c-acp pns12 vdb, vvg po12 n1 cc js-jn n1 av.
(13) parable (DIV2)
132
Image 76
1184
That vessell which is put into the vvater, is very light, but being taken out, is very heauie:
That vessel which is put into the water, is very Light, but being taken out, is very heavy:
cst n1 r-crq vbz vvn p-acp dt n1, vbz av j, cc-acp vbg vvn av, vbz av j:
(13) parable (DIV2)
132
Image 76
1185
So, so long as thy minde doth rest in God, all thinges are comfortable and ioyfull,
So, so long as thy mind does rest in God, all things Are comfortable and joyful,
av, av av-j c-acp po21 n1 vdz vvi p-acp np1, d n2 vbr j cc j,
(13) parable (DIV2)
132
Image 76
1186
but when it is plunged in worldly desires, all things seeme••d and sorrowfull.
but when it is plunged in worldly Desires, all things seeme••d and sorrowful.
cc-acp c-crq pn31 vbz vvn p-acp j n2, d n2 vvn cc j.
(13) parable (DIV2)
132
Image 76
1187
The vngodly beeing weary in seruing the worlde, are most combersome vnto themselues, hauing a clogged soule, and a heauy conscience.
The ungodly being weary in serving the world, Are most cumbersome unto themselves, having a clogged soul, and a heavy conscience.
dt j vbg j p-acp vvg dt n1, vbr av-ds j p-acp px32, vhg av vvn n1, cc dt j n1.
(13) parable (DIV2)
133
Image 76
1188
For honours, wealth & pleasure, they haue not so glistering a shew, but they haue as many dangers ioyned with them.
For honours, wealth & pleasure, they have not so glistering a show, but they have as many dangers joined with them.
p-acp n2, n1 cc n1, pns32 vhb xx av vvg dt n1, cc-acp pns32 vhb c-acp d n2 vvn p-acp pno32.
(13) parable (DIV2)
133
Image 76
1189
The godly in theyr chiefest perplexities, miseries and distresses, haue rest and ioy in God, who filleth their harts with great cheerefulnes,
The godly in their chiefest perplexities, misery's and Distresses, have rest and joy in God, who fills their hearts with great cheerfulness,
dt j p-acp po32 js-jn n2, n2 cc n2, vhb n1 cc n1 p-acp np1, r-crq vvz po32 n2 p-acp j n1,
(13) parable (DIV2)
133
Image 80
1190
wheras without God, there is neither peace of conscience, nor any other true comfort.
whereas without God, there is neither peace of conscience, nor any other true Comfort.
cs p-acp np1, pc-acp vbz dx n1 pp-f n1, ccx d j-jn j n1.
(13) parable (DIV2)
133
Image 80
1191
The bodie can take no rest beeing straitned in a narrow roome, and all the worlds delights are too strait for a godly soule,
The body can take no rest being straitened in a narrow room, and all the world's delights Are too strait for a godly soul,
dt n1 vmb vvi dx n1 vbg vvn p-acp dt j n1, cc d dt ng1 n2 vbr av j c-acp dt j n1,
(13) parable (DIV2)
133
Image 80
1192
for it desireth to bee inlarged with that freedome which commeth from God, euen as the byrde which is fed with daintie meate in a cage, makes more account of further libertie,
for it Desires to be enlarged with that freedom which comes from God, even as the bird which is fed with dainty meat in a cage, makes more account of further liberty,
c-acp pn31 vvz pc-acp vbi vvn p-acp d n1 r-crq vvz p-acp np1, av c-acp dt n1 r-crq vbz vvn p-acp j n1 p-acp dt n1, vvz dc n1 pp-f jc n1,
(13) parable (DIV2)
133
Image 80
1193
although hee be destitute of dainties.
although he be destitute of dainties.
cs pns31 vbb j pp-f n2-j.
(13) parable (DIV2)
133
Image 80
1194
Moses beeing in Pharaos Court, could not so well serue God, as when hee vvas quite cleere from it.
Moses being in Pharaohs Court, could not so well serve God, as when he was quite clear from it.
np1 vbg p-acp n1 n1, vmd xx av av vvi np1, c-acp c-crq pns31 vbds av j p-acp pn31.
(13) parable (DIV2)
134
Image 80
1195
Seeing thē there is no rest in these worldly matters, turne vnto God, and make a better choyce, & a happier change.
Seeing them there is no rest in these worldly matters, turn unto God, and make a better choice, & a Happier change.
vvg pno32 a-acp vbz dx n1 p-acp d j n2, vvb p-acp np1, cc vvi dt jc n1, cc dt jc n1.
(13) parable (DIV2)
134
Image 80
1196
When God made man, hee rested from all the workes which hee had made, so did he not rest whē he had made other creatures:
When God made man, he rested from all the works which he had made, so did he not rest when he had made other creatures:
c-crq np1 vvd n1, pns31 vvd p-acp d dt n2 r-crq pns31 vhd vvn, av vdd pns31 xx vvi c-crq pns31 vhd vvn j-jn n2:
(13) parable (DIV2)
134
Image 80
1197
Seeing therefore GOD rested in making man, let mans chiefest happines be in resting in God.
Seeing Therefore GOD rested in making man, let men chiefest happiness be in resting in God.
vvg av np1 vvd p-acp vvg n1, vvb n2 js-jn n1 vbi p-acp vvg p-acp np1.
(13) parable (DIV2)
134
Image 80
1198
God filleth our desires with goodnesse, saith the Prophet, neyther is our appetite satis-fied vntill it enioy that vvished end.
God fills our Desires with Goodness, Says the Prophet, neither is our appetite satisfied until it enjoy that wished end.
np1 vvz po12 n2 p-acp n1, vvz dt n1, av-dx vbz po12 n1 j c-acp pn31 vvi d vvn n1.
(13) parable (DIV2)
135
Image 80
1199
For our soule is of so noble a disposition, that it can finde rest no where but in the chiefest good.
For our soul is of so noble a disposition, that it can find rest no where but in the chiefest good.
p-acp po12 n1 vbz pp-f av j dt n1, cst pn31 vmb vvi n1 av-dx c-crq cc-acp p-acp dt js-jn j.
(13) parable (DIV2)
135
Image 80
1200
Therefore the holy king and prophet sayth, Euen as the Hart desireth the water brookes, so longeth my soule after thee, ô God.
Therefore the holy King and Prophet say, Even as the Heart Desires the water brooks, so Longeth my soul After thee, o God.
av dt j n1 cc n1 vvz, av c-acp dt n1 vvz dt n1 n2, av vvz po11 n1 p-acp pno21, uh np1.
(13) parable (DIV2)
135
Image 80
1201
My soule is a thirst for God, yea euen for the liuing GOD, when shall I come before the presence of God.
My soul is a thirst for God, yea even for the living GOD, when shall I come before the presence of God.
po11 n1 vbz dt n1 p-acp np1, uh av p-acp dt j-vvg np1, c-crq vmb pns11 vvi p-acp dt n1 pp-f np1.
(13) parable (DIV2)
135
Image 80
1202
My teares were my meate day and night, while they daily said vnto me, where is now thy God?
My tears were my meat day and night, while they daily said unto me, where is now thy God?
po11 n2 vbdr po11 n1 n1 cc n1, cs pns32 av-j vvd p-acp pno11, q-crq vbz av po21 n1?
(13) parable (DIV2)
135
Image 80
1203
Hee was absent farre from god, therefore he wept, hungring and thirsting after him, desiring to be replenished with god, that hee might finde all perfect ioy.
He was absent Far from god, Therefore he wept, hungering and thirsting After him, desiring to be replenished with god, that he might find all perfect joy.
pns31 vbds j av-j p-acp n1, av pns31 vvd, j-vvg cc vvg p-acp pno31, vvg pc-acp vbi vvn p-acp n1, cst pns31 vmd vvi d j n1.
(13) parable (DIV2)
136
Image 80
1204
And feeing the worlde cannot fill vp thy desire, betake thy selfe to Christ. Come vnto me ye that hunger and thirst, and I will refresh you, Math. 11.28. Iohn. 4.14.
And feeing the world cannot fill up thy desire, betake thy self to christ. Come unto me you that hunger and thirst, and I will refresh you, Math. 11.28. John. 4.14.
np1 vvg dt n1 vmbx vvi a-acp po21 n1, vvb po21 n1 p-acp np1. np1 p-acp pno11 pn22 d n1 cc n1, cc pns11 vmb vvi pn22, np1 crd. np1. crd.
(13) parable (DIV2)
136
Image 80
1205
And I will fill the emptie soule with goodnes.
And I will fill the empty soul with Goodness.
cc pns11 vmb vvi dt j n1 p-acp n1.
(13) parable (DIV2)
136
Image 80
1206
Psalm. 36. Delight thy selfe in the Lord, and hee shall giue thee thy ha•s desire.
Psalm. 36. Delight thy self in the Lord, and he shall give thee thy ha•s desire.
np1. crd n1 po21 n1 p-acp dt n1, cc pns31 vmb vvi pno21 po21 ng1 n1.
(13) parable (DIV2)
136
Image 80
1207
Hetherto we haue shewed, how that in the world there is nothing but famine and great scarcetie, and penury of all thinges;
Hitherto we have showed, how that in the world there is nothing but famine and great scarcety, and penury of all things;
av pns12 vhb vvn, c-crq d p-acp dt n1 pc-acp vbz pix p-acp n1 cc j n1, cc n1 pp-f d n2;
(13) parable (DIV2)
137
Image 80
1208
but in God onely there is perfect sufficiencie, ioy and glorie to be sounde.
but in God only there is perfect sufficiency, joy and glory to be sound.
cc-acp p-acp np1 av-j a-acp vbz j n1, n1 cc n1 pc-acp vbi n1.
(13) parable (DIV2)
137
Image 80
1209
Nowe let vs see a further reason of these thinges afore-sayde, and vvhy in the vvorlde is scarcely,
Now let us see a further reason of these things aforesaid, and why in the world is scarcely,
av vvb pno12 vvi dt jc n1 pp-f d n2 j, cc c-crq p-acp dt n1 vbz av-j,
(13) parable (DIV2)
137
Image 81
1210
and all plenty with God, which is the third thing to be spoken of.
and all plenty with God, which is the third thing to be spoken of.
cc d n1 p-acp np1, r-crq vbz dt ord n1 pc-acp vbi vvn pp-f.
(13) parable (DIV2)
137
Image 81
1211
The world is not sufficient, because the large and ample capacitie of our mindes dooth further extend it selfe.
The world is not sufficient, Because the large and ample capacity of our minds doth further extend it self.
dt n1 vbz xx j, c-acp dt j cc j n1 pp-f po12 n2 vdz av-j vvi pn31 n1.
(13) parable (DIV2)
137
Image 81
1212
The soule which was created for God, what-soeuer is inferiour to God, it counteth it but base.
The soul which was created for God, whatsoever is inferior to God, it counteth it but base.
dt n1 r-crq vbds vvn p-acp np1, r-crq vbz j-jn p-acp np1, pn31 vvz pn31 p-acp j.
(13) parable (DIV2)
137
Image 81
1213
The pottle or the gallon, cannot bee filled with the measure of a pynt, & all the worlds goods, is but as a graine of mustard seede in the belly of an Elephant;
The pottle or the gallon, cannot be filled with the measure of a pint, & all the world's goods, is but as a grain of mustard seed in the belly of an Elephant;
dt n1 cc dt n1, vmbx vbi vvn p-acp dt n1 pp-f dt n1, cc d dt ng1 n2-j, vbz cc-acp c-acp dt n1 pp-f n1 n1 p-acp dt n1 pp-f dt n1;
(13) parable (DIV2)
137
Image 81
1214
they fill the soule & satisfie the minde in such sort, that stil there is some place empty,
they fill the soul & satisfy the mind in such sort, that still there is Some place empty,
pns32 vvb dt n1 cc vvi dt n1 p-acp d n1, cst av a-acp vbz d n1 j,
(13) parable (DIV2)
137
Image 81
1215
so vaine they are and fall of sound (as empty vessels haue a great sound) & in these desires there is no soundnesse, no perfection.
so vain they Are and fallen of found (as empty vessels have a great found) & in these Desires there is no soundness, no perfection.
av j pns32 vbr cc vvi pp-f n1 (c-acp j n2 vhb dt j n1) cc p-acp d n2 a-acp vbz dx n1, dx n1.
(13) parable (DIV2)
137
Image 81
1216
Againe, the desires of the soule are infinite, the profits & pleasures of this world haue their bounds.
Again, the Desires of the soul Are infinite, the profits & pleasures of this world have their bounds.
av, dt n2 pp-f dt n1 vbr j, dt n2 cc n2 pp-f d n1 vhb po32 n2.
(13) parable (DIV2)
138
Image 81
1217
So that there is no other remedy for vs in this life, but to remoue our mindes from the desire of these earthly things,
So that there is no other remedy for us in this life, but to remove our minds from the desire of these earthly things,
av cst pc-acp vbz dx j-jn n1 p-acp pno12 p-acp d n1, cc-acp pc-acp vvi po12 n2 p-acp dt n1 pp-f d j n2,
(13) parable (DIV2)
138
Image 81
1218
and to transport them vnto God, and heauenly considerations, that so our mindes and our desires may fully be contented.
and to transport them unto God, and heavenly considerations, that so our minds and our Desires may Fully be contented.
cc pc-acp vvi pno32 p-acp np1, cc j n2, cst av po12 n2 cc po12 n2 vmb av-j vbi vvn.
(13) parable (DIV2)
138
Image 81
1219
For all other creatures GOD hath appoynted theyr foode, but God only is the foode of the soule.
For all other creatures GOD hath appointed their food, but God only is the food of the soul.
p-acp d j-jn n2 np1 vhz vvn po32 n1, cc-acp np1 av-j vbz dt n1 pp-f dt n1.
(13) parable (DIV2)
138
Image 81
1220
As grasse for the Lyon, & flesh for the horse is vnmeete foode, because they are not agreeable to theyr nature,
As grass for the lion, & Flesh for the horse is unmeet food, Because they Are not agreeable to their nature,
p-acp n1 p-acp dt n1, cc n1 p-acp dt n1 vbz j n1, c-acp pns32 vbr xx j p-acp po32 n1,
(13) parable (DIV2)
138
Image 81
1221
so ought not earthly desires to be the foode of the soule. For there is nothing in the worlde to serue the minde, but onely God.
so ought not earthly Desires to be the food of the soul. For there is nothing in the world to serve the mind, but only God.
av vmd xx j n2 pc-acp vbi dt n1 pp-f dt n1. p-acp pc-acp vbz pix p-acp dt n1 pc-acp vvi dt n1, cc-acp av-j np1.
(13) parable (DIV2)
138
Image 81
1222
Pryde, and couetousnes, and enuy, and pleasure, are the things that mens mindes doe most ayme at,
Pride, and covetousness, and envy, and pleasure, Are the things that men's minds do most aim At,
n1, cc n1, cc n1, cc n1, vbr dt n2 cst ng2 n2 vdb av-ds vvi p-acp,
(13) parable (DIV2)
138
Image 81
1223
but these are rather the famine then the foode of the soule.
but these Are rather the famine then the food of the soul.
cc-acp d vbr av dt n1 av dt n1 pp-f dt n1.
(13) parable (DIV2)
138
Image 81
1224
The grace of God, and the heauenly gyfts of his holy Spirit, they onely comfort and nourish the soule, and strong then it.
The grace of God, and the heavenly Gifts of his holy Spirit, they only Comfort and nourish the soul, and strong then it.
dt n1 pp-f np1, cc dt j n2 pp-f po31 j n1, pns32 av-j vvi cc vvi dt n1, cc j av pn31.
(13) parable (DIV2)
138
Image 81
1225
Why is breade rather the nourishment of mans body then poyson? The reason is because the one is agreeable to the nature of man, the other dooth destroy it.
Why is bread rather the nourishment of men body then poison? The reason is Because the one is agreeable to the nature of man, the other doth destroy it.
q-crq vbz n1 av dt n1 pp-f ng1 n1 cs n1? dt n1 vbz p-acp dt pi vbz j p-acp dt n1 pp-f n1, dt n-jn vdz vvi pn31.
(13) parable (DIV2)
138
Image 81
1226
So is GOD the foode of the soule, because his presence and goodnesse is most agreeable there-vnto, beeing created after the likenes of God;
So is GOD the food of the soul, Because his presence and Goodness is most agreeable thereunto, being created After the likeness of God;
np1 vbz np1 dt n1 pp-f dt n1, c-acp po31 n1 cc n1 vbz av-ds j j, vbg vvn p-acp dt n1 pp-f np1;
(13) parable (DIV2)
138
Image 81
1227
as for all other matters, they are nothing else but death and famishment.
as for all other matters, they Are nothing Else but death and famishment.
c-acp p-acp d j-jn n2, pns32 vbr pix av cc-acp n1 cc n1.
(13) parable (DIV2)
138
Image 81
1228
And if thou feede the soule vvith any earthly considerations, it is as if thou shouldest feede the body with stones and grauell.
And if thou feed the soul with any earthly considerations, it is as if thou Shouldst feed the body with stones and gravel.
cc cs pns21 vvb dt n1 p-acp d j n2, pn31 vbz c-acp cs pns21 vmd2 vvi dt n1 p-acp n2 cc n1.
(13) parable (DIV2)
138
Image 81
1229
As our soule without God beginneth to be sad, heauy, hungry and dead, so all the delights;
As our soul without God begins to be sad, heavy, hungry and dead, so all the delights;
p-acp po12 n1 p-acp np1 vvz pc-acp vbi j, j, j cc j, av d dt n2;
(13) parable (DIV2)
138
Image 81
1230
pleasures, profits, & commodities of this worlde, are nothing but misery & pouerty.
pleasures, profits, & commodities of this world, Are nothing but misery & poverty.
n2, n2, cc n2 pp-f d n1, vbr pix p-acp n1 cc n1.
(13) parable (DIV2)
138
Image 81
1231
The fist generall matter is, the miserable estate of a sinner vnder the condition of the prodigall sonne, feeding Swine.
The fist general matter is, the miserable estate of a sinner under the condition of the prodigal son, feeding Swine.
dt n1 j n1 vbz, dt j n1 pp-f dt n1 p-acp dt n1 pp-f dt j-jn n1, vvg n1.
(13) parable (DIV2)
138
Image 82
1232
Then hee went and claue to a Cittizen of that Country, and hee sent him to his Farme to feed swine.
Then he went and clave to a Citizen of that Country, and he sent him to his Farm to feed Swine.
av pns31 vvd cc vvd p-acp dt n1 pp-f d n1, cc pns31 vvd pno31 p-acp po31 n1 pc-acp vvi n1.
(13) parable (DIV2)
139
Image 82
1233
] This is the best preferment, that we get by the deuils seruice.
] This is the best preferment, that we get by the Devils service.
] d vbz dt js n1, cst pns12 vvb p-acp dt ng1 n1.
(13) parable (DIV2)
139
Image 82
1234
First, by our owne voluntary free-will we yeeld ourselues slaues vnto the deuill, for the deuill hath no power ouer vs, till wee haue put our necks into his yoake.
First, by our own voluntary freewill we yield ourselves slaves unto the Devil, for the Devil hath no power over us, till we have put our necks into his yoke.
ord, p-acp po12 d j-jn n1 pns12 vvb px12 n2 p-acp dt n1, p-acp dt n1 vhz dx n1 p-acp pno12, c-acp pns12 vhb vvn po12 n2 p-acp po31 n1.
(13) parable (DIV2)
139
Image 82
1235
Which worke when we haue once performed, we are very hardly with-drawne from our vngodly purpose.
Which work when we have once performed, we Are very hardly withdrawn from our ungodly purpose.
r-crq n1 c-crq pns12 vhb a-acp vvn, pns12 vbr av av vvn p-acp po12 j n1.
(13) parable (DIV2)
139
Image 82
1236
And when the deuill hath vs in his bands, he then sticks too close vnto vs,
And when the Devil hath us in his bans, he then sticks too close unto us,
cc c-crq dt n1 vhz pno12 p-acp po31 n2, pns31 av vvz av av-j p-acp pno12,
(13) parable (DIV2)
139
Image 82
1237
neither is it as we may suppose, so easie a matter to shake off his yoke.
neither is it as we may suppose, so easy a matter to shake off his yoke.
av-dx vbz pn31 c-acp pns12 vmb vvi, av j dt n1 pc-acp vvi a-acp po31 n1.
(13) parable (DIV2)
139
Image 82
1238
Our wilfull disobedience comes not of ignorance or infirmitie, but of froward and stubborne disposition, inclined to all wickednesse.
Our wilful disobedience comes not of ignorance or infirmity, but of froward and stubborn disposition, inclined to all wickedness.
po12 j n1 vvz xx pp-f n1 cc n1, cc-acp pp-f j cc j n1, vvn p-acp d n1.
(13) parable (DIV2)
139
Image 82
1239
And this is the difference betwixt the godly and the wicked, the godly falling into sinne, riseth againe,
And this is the difference betwixt the godly and the wicked, the godly falling into sin, Riseth again,
cc d vbz dt n1 p-acp dt j cc dt j, dt j vvg p-acp n1, vvz av,
(13) parable (DIV2)
139
Image 82
1240
but the wicked continueth his course.
but the wicked Continueth his course.
cc-acp dt j vvz po31 n1.
(13) parable (DIV2)
139
Image 82
1241
Neyther can wee be likened to the deuill in nothing more, then in the perseuerance of sinne, in spending the best of our time so, and in waxing old therein.
Neither can we be likened to the Devil in nothing more, then in the perseverance of sin, in spending the best of our time so, and in waxing old therein.
av-dx vmb pns12 vbi vvn p-acp dt n1 p-acp pix av-dc, cs p-acp dt n1 pp-f n1, p-acp vvg dt js pp-f po12 n1 av, cc p-acp j-vvg n1 av.
(13) parable (DIV2)
139
Image 82
1242
The prodigall Sonne inforced by famine, went not to his Father, not that hee had altogether forgotten his Father,
The prodigal Son enforced by famine, went not to his Father, not that he had altogether forgotten his Father,
dt j-jn n1 vvn p-acp n1, vvd xx p-acp po31 n1, xx d pns31 vhd av vvn po31 n1,
(13) parable (DIV2)
140
Image 82
1243
but that shame kept him back, which keepeth many from good purposes. He had rather suffer famme and banishment then that he would once confesse his fault:
but that shame kept him back, which Keepeth many from good Purposes. He had rather suffer famme and banishment then that he would once confess his fault:
cc-acp cst n1 vvd pno31 av, r-crq vvz d p-acp j n2. pns31 vhd av-c vvi n1 cc n1 av cst pns31 vmd a-acp vvi po31 n1:
(13) parable (DIV2)
140
Image 82
1244
Many had rather be vexed by the torment of conscience, then in the sight of God to humble themselues and to keepe a smothering fire within their breast,
Many had rather be vexed by the torment of conscience, then in the sighed of God to humble themselves and to keep a smothering fire within their breast,
d vhd av-c vbi vvn p-acp dt n1 pp-f n1, av p-acp dt n1 pp-f np1 pc-acp vvi px32 cc p-acp vvi dt j-vvg n1 p-acp po32 n1,
(13) parable (DIV2)
140
Image 82
1245
then to open theyr griefe to a godly friend, or faithfull Minister to haue ease & comfort.
then to open their grief to a godly friend, or faithful Minister to have ease & Comfort.
cs pc-acp vvi po32 n1 p-acp dt j n1, cc j n1 pc-acp vhi n1 cc n1.
(13) parable (DIV2)
140
Image 82
1246
If thou didst consider the safetie of thy soule;
If thou didst Consider the safety of thy soul;
cs pns21 vdd2 vvi dt n1 pp-f po21 n1;
(13) parable (DIV2)
140
Image 82
1247
and the quietnes of thy conscience, the reproch of men shoulde neuer daunt thee, neyther should the shame of the world euer confound thee.
and the quietness of thy conscience, the reproach of men should never daunt thee, neither should the shame of the world ever confound thee.
cc dt n1 pp-f po21 n1, dt n1 pp-f n2 vmd av-x vvi pno21, dx vmd dt n1 pp-f dt n1 av vvb pno21.
(13) parable (DIV2)
140
Image 82
1248
VVhat needest thou to care what the world thinketh of thee; so that thou be in Gods fad our, and be reconciled vnto him.
What Needest thou to care what the world Thinketh of thee; so that thou be in God's fad our, and be reconciled unto him.
q-crq vv2 pns21 pc-acp vvi r-crq dt n1 vvz pp-f pno21; av cst pns21 vbb p-acp n2 vvb po12, cc vbi vvn p-acp pno31.
(13) parable (DIV2)
140
Image 82
1249
VVhose displeasure if thou couldest perceiue, neither the shame of the world, nor any other let, should keepe thee backe from the due consideration of thine estate.
Whose displeasure if thou Couldst perceive, neither the shame of the world, nor any other let, should keep thee back from the due consideration of thine estate.
rg-crq n1 cs pns21 vmd2 vvi, av-dx dt n1 pp-f dt n1, ccx d n-jn vvb, vmd vvi pno21 av p-acp dt j-jn n1 pp-f po21 n1.
(13) parable (DIV2)
140
Image 82
1250
God knoweth all, & why shouldst thou be ashamed, to confesse thy fault before him? But because either the shame or estimatiō of the world, doth more preuaile with thee,
God Knoweth all, & why Shouldst thou be ashamed, to confess thy fault before him? But Because either the shame or estimation of the world, does more prevail with thee,
np1 vvz d, cc q-crq vmd2 pns21 vbi j, pc-acp vvi po21 n1 p-acp pno31? cc-acp c-acp d dt n1 cc n1 pp-f dt n1, vdz av-dc vvi p-acp pno21,
(13) parable (DIV2)
140
Image 83
1251
then the quietnes of thy conscience, or the feare and fauour of GOD, therefore art thou drowned in thy sin, sinking therein daily more and more.
then the quietness of thy conscience, or the Fear and favour of GOD, Therefore art thou drowned in thy since, sinking therein daily more and more.
cs dt n1 pp-f po21 n1, cc dt n1 cc n1 pp-f np1, av vb2r pns21 vvn p-acp po21 n1, vvg av av-j av-dc cc av-dc.
(13) parable (DIV2)
140
Image 83
1252
It may be he thought his father so seuere and extreame, that he would not be intreated,
It may be he Thought his father so severe and extreme, that he would not be entreated,
pn31 vmb vbi pns31 vvd po31 n1 av j cc j-jn, cst pns31 vmd xx vbi vvn,
(13) parable (DIV2)
141
Image 83
1253
or that all former charity or fauour, was banished from his breast, so that eyther by famine, or through despayre, hee was brought into that case, to be separated farre from his Father,
or that all former charity or favour, was banished from his breast, so that either by famine, or through despair, he was brought into that case, to be separated Far from his Father,
cc cst d j n1 cc n1, vbds vvn p-acp po31 n1, av cst d p-acp n1, cc p-acp n1, pns31 vbds vvn p-acp d n1, pc-acp vbi vvn av-j p-acp po31 n1,
(13) parable (DIV2)
141
Image 83
1254
and to yeelde himselfe into dishonorable slauery who before was free.
and to yield himself into dishonourable slavery who before was free.
cc pc-acp vvi px31 p-acp j n1 r-crq a-acp vbds j.
(13) parable (DIV2)
141
Image 83
1255
But many are of so abiect a mind, that they feare there is no place for mercy, hauing so often repented,
But many Are of so abject a mind, that they Fear there is no place for mercy, having so often repented,
p-acp d vbr pp-f av j dt n1, cst pns32 vvb pc-acp vbz dx n1 p-acp n1, vhg av av vvn,
(13) parable (DIV2)
141
Image 83
1256
and yet falne againe, and despayring of amendement, they say within themselues;
and yet fallen again, and despairing of amendment, they say within themselves;
cc av vvn av, cc j-vvg pp-f n1, pns32 vvb p-acp px32;
(13) parable (DIV2)
141
Image 83
1257
Many times haue I purposed to cut off the course of sin, and to mend my life,
Many times have I purposed to Cut off the course of since, and to mend my life,
d n2 vhb pns11 vvn pc-acp vvi a-acp dt n1 pp-f n1, cc pc-acp vvi po11 n1,
(13) parable (DIV2)
141
Image 83
1258
but yet I cannot, my sinfull estate is so•••ong; therefore seeing I cannot chuse but sinne, I wil for euer remaine therein.
but yet I cannot, my sinful estate is so•••ong; Therefore seeing I cannot choose but sin, I will for ever remain therein.
cc-acp av pns11 vmbx, po11 j n1 vbz j; av vvg pns11 vmbx vvi p-acp n1, pns11 vmb p-acp av vvi av.
(13) parable (DIV2)
141
Image 83
1259
Little thinking their foolishnes is so great, that though we sinne against GOD through weakenes, not of presumption,
Little thinking their foolishness is so great, that though we sin against GOD through weakness, not of presumption,
j vvg po32 n1 vbz av j, cst cs pns12 vvb p-acp np1 p-acp n1, xx pp-f n1,
(13) parable (DIV2)
141
Image 83
1260
if it be a hundred times, yet if we turne to the Lord by tru repentance, hee will so often forgiue vs. These faint-harted people, despairing of Gods goodnesse and mercy,
if it be a hundred times, yet if we turn to the Lord by true Repentance, he will so often forgive us These fainthearted people, despairing of God's Goodness and mercy,
cs pn31 vbb dt crd n2, av cs pns12 vvb p-acp dt n1 p-acp j n1, pns31 vmb av av vvb pno12 d j n1, vvg pp-f npg1 n1 cc n1,
(13) parable (DIV2)
141
Image 83
1261
and hauing no hope of amendement, cast themselues headlong into sinne, and yeeld themselues wholy into the power of sathan, perceauing thēselues to be falne from grace,
and having no hope of amendment, cast themselves headlong into sin, and yield themselves wholly into the power of sathan, perceiving themselves to be fallen from grace,
cc vhg dx n1 pp-f n1, vvd px32 j p-acp n1, cc vvi px32 av-jn p-acp dt n1 pp-f fw-ge, vvg px32 pc-acp vbi vvn p-acp n1,
(13) parable (DIV2)
141
Image 83
1262
& from the fauour of God.
& from the favour of God.
cc p-acp dt n1 pp-f np1.
(13) parable (DIV2)
141
Image 83
1263
This prodigall sonne, had rather suffer the most terrible tiranny of the deuill, then to endure some hardnes in comming to his fathers house, where he should enioy all freedome and wealth.
This prodigal son, had rather suffer the most terrible tyranny of the Devil, then to endure Some hardness in coming to his Father's house, where he should enjoy all freedom and wealth.
d j-jn n1, vhd av-c vvi dt av-ds j n1 pp-f dt n1, cs pc-acp vvi d n1 p-acp vvg p-acp po31 ng1 n1, c-crq pns31 vmd vvi d n1 cc n1.
(13) parable (DIV2)
141
Image 83
1264
Straite is the gate that entreth into life, and broad is the way that leadeth to destruction.
Strait is the gate that entereth into life, and broad is the Way that leads to destruction.
av-j vbz dt n1 cst vvz p-acp n1, cc j vbz dt n1 cst vvz p-acp n1.
(13) parable (DIV2)
141
Image 83
1265
The Israelites had rather returne into Egypt, & to suffer the tiranny and persecution of Phamo,
The Israelites had rather return into Egypt, & to suffer the tyranny and persecution of Phamo,
dt np2 vhd av-c vvi p-acp np1, cc pc-acp vvi dt n1 cc n1 pp-f np1,
(13) parable (DIV2)
141
Image 83
1266
then to vndertake a little labour in the Wildernes, that they might enioy the promised Land, flowing with milke and honny.
then to undertake a little labour in the Wilderness, that they might enjoy the promised Land, flowing with milk and honey.
cs pc-acp vvi dt j n1 p-acp dt n1, cst pns32 vmd vvi dt j-vvn n1, vvg p-acp n1 cc n1.
(13) parable (DIV2)
141
Image 83
1267
Such is the estate of many finners, who had rather stil 〈 ◊ 〉 kept vnder the slauery of the deuill,
Such is the estate of many finners, who had rather still 〈 ◊ 〉 kept under the slavery of the Devil,
d vbz dt n1 pp-f d n2, r-crq vhd av-c av 〈 sy 〉 vvd p-acp dt n1 pp-f dt n1,
(13) parable (DIV2)
141
Image 83
1268
then by confessing theyr sinnes, to receaue spirituall comfort from Christ, and to obtaine his grace and fauour.
then by confessing their Sins, to receive spiritual Comfort from christ, and to obtain his grace and favour.
av p-acp vvg po32 n2, pc-acp vvi j n1 p-acp np1, cc pc-acp vvi po31 n1 cc n1.
(13) parable (DIV2)
141
Image 83
1269
He sent him to his farme to feed swine.
He sent him to his farm to feed Swine.
pns31 vvd pno31 p-acp po31 n1 pc-acp vvi n1.
(13) parable (DIV2)
142
Image 83
1270
] He is cast out of the Citty, which is an honourable place, and sent to base drudgery. ] He is cast out of the city, which is an honourable place, and sent to base drudgery.
] pns31 vbz vvn av pp-f dt n1, r-crq vbz dt j n1, cc vvd p-acp j n1.
(13) parable (DIV2)
142
Image 83
1271
The sinner is dismissed of heauenly meditations, and intangled in wordly busines, and ouercome thereof.
The sinner is dismissed of heavenly meditations, and entangled in wordly business, and overcome thereof.
dt n1 vbz vvn pp-f j n2, cc vvn p-acp j n1, cc vvi av.
(13) parable (DIV2)
142
Image 84
1272
Such is the course of most men now adaies, beeing giuen to worldly busines, marchandise, bargaines,
Such is the course of most men now adais, being given to worldly business, merchandise, bargains,
d vbz dt n1 pp-f ds n2 av av, vbg vvn p-acp j n1, n1, n2,
(13) parable (DIV2)
142
Image 84
1273
and other affaires of this world, that they leaue no time to serue God, hauing theyr mindes herewith choked vp,
and other affairs of this world, that they leave no time to serve God, having their minds herewith choked up,
cc j-jn n2 pp-f d n1, cst pns32 vvb dx n1 pc-acp vvi np1, vhg po32 n2 av vvn a-acp,
(13) parable (DIV2)
142
Image 84
1274
so that they doe not so much as once thinke of God.
so that they do not so much as once think of God.
av cst pns32 vdb xx av av-d c-acp a-acp vvb pp-f np1.
(13) parable (DIV2)
142
Image 84
1275
Neyther doe theyr mindes runne vpon any thing else, speake, doe, desire any thing, but that which is worldly, temporall, and fleshly.
Neither do their minds run upon any thing Else, speak, do, desire any thing, but that which is worldly, temporal, and fleshly.
av-dx vdb po32 n2 vvn p-acp d n1 av, vvb, vdb, vvb d n1, cc-acp cst r-crq vbz j, j, cc j.
(13) parable (DIV2)
142
Image 84
1276
In this sort mayst thou be termed a keeper of swine, which feeding thy body, doost suffer thy soule to starue.
In this sort Mayest thou be termed a keeper of Swine, which feeding thy body, dost suffer thy soul to starve.
p-acp d n1 vm2 pns21 vbi vvn dt n1 pp-f n1, r-crq n1 po21 n1, vd2 vvi po21 n1 pc-acp vvi.
(13) parable (DIV2)
142
Image 84
1277
And as after the death of swine, there is no more remembrance of them, so of all these thy worldly labours, there shall be no profite remaining to thee, concerning an other life.
And as After the death of Swine, there is no more remembrance of them, so of all these thy worldly labours, there shall be no profit remaining to thee, Concerning an other life.
cc c-acp p-acp dt n1 pp-f n1, pc-acp vbz dx dc n1 pp-f pno32, av pp-f d d po21 j n2, pc-acp vmb vbi dx n1 vvg p-acp pno21, vvg dt j-jn n1.
(13) parable (DIV2)
142
Image 84
1278
For what shall a man get if he win the whole world, & loo•• his own soule? Our soule is that whereof wee ought to haue especiall care,
For what shall a man get if he win the Whole world, & loo•• his own soul? Our soul is that whereof we ought to have especial care,
p-acp q-crq vmb dt n1 vvb cs pns31 vvb dt j-jn n1, cc n1 po31 d n1? po12 n1 vbz d c-crq pns12 vmd pc-acp vhi j n1,
(13) parable (DIV2)
142
Image 84
1279
and by the which we are reasonable creatures, and differ from brute beastes.
and by the which we Are reasonable creatures, and differ from brutus beasts.
cc p-acp dt r-crq pns12 vbr j n2, cc vvi p-acp n1 n2.
(13) parable (DIV2)
142
Image 84
1280
But following our owne fleshly desires, wee become like brute beasts, and feede swine taking vppon vs a most abiect state of life, not whorthy to be called men,
But following our own fleshly Desires, we become like brutus beasts, and feed Swine taking upon us a most abject state of life, not whorthy to be called men,
p-acp vvg po12 d j n2, pns12 vvb av-j n1 n2, cc vvi n1 vvg p-acp pno12 dt ds j n1 pp-f n1, xx j pc-acp vbi vvn n2,
(13) parable (DIV2)
142
Image 84
1281
but to bee compared to refuse and dunge.
but to be compared to refuse and dung.
cc-acp pc-acp vbi vvn pc-acp vvi cc n1.
(13) parable (DIV2)
142
Image 84
1282
To feede the eyes with beautifull shewes, the taste with sweet meates, and the feeling with all inticements, what is it else but to feede the belly, the sences,
To feed the eyes with beautiful shows, the taste with sweet Meats, and the feeling with all enticements, what is it Else but to feed the belly, the Senses,
p-acp vvi dt n2 p-acp j n2, dt n1 p-acp j n2, cc dt n-vvg p-acp d n2, r-crq vbz pn31 av cc-acp pc-acp vvi dt n1, dt n2,
(13) parable (DIV2)
142
Image 84
1283
and the flesh, as if with swine wee delighted to wallowe in dirt and mire.
and the Flesh, as if with Swine we delighted to wallow in dirt and mire.
cc dt n1, c-acp cs p-acp n1 pns12 vvd p-acp vvb p-acp n1 cc n1.
(13) parable (DIV2)
142
Image 84
1284
The place of Esay, chap. 34. is notable, comparing mans ruinous estate to desolations, where in the place of come, shall growe nettles and thornes,
The place of Isaiah, chap. 34. is notable, comparing men ruinous estate to desolations, where in the place of come, shall grow nettles and thorns,
dt n1 pp-f np1, n1 crd vbz j, vvg ng1 j n1 p-acp n2, c-crq p-acp dt n1 pp-f vvb, vmb vvi n2 cc n2,
(13) parable (DIV2)
142
Image 84
1285
and theyr stately houses, shall be nothing else but an habitation for dragons, & a court for Ostriches. &c. This swinish people shall be like vnto the Madianites to Sisera and vnto Iabin, of whom mention is made, psal. 83.9. which perrished at Endor, and became as the dung of the earth.
and their stately houses, shall be nothing Else but an habitation for dragons, & a court for Ostriches. etc. This swinish people shall be like unto the Midianites to Sisera and unto Iabin, of whom mention is made, Psalm. 83.9. which perished At Endor, and became as the dung of the earth.
cc po32 j n2, vmb vbi pix av cc-acp dt n1 p-acp n2, cc dt n1 p-acp n2. av d j n1 vmb vbi j p-acp dt np2 p-acp np1 cc p-acp np1, pp-f r-crq n1 vbz vvn, n1. crd. r-crq vvd p-acp np1, cc vvd p-acp dt n1 pp-f dt n1.
(13) parable (DIV2)
142
Image 84
1286
And he would faine haue filled his belly with the huskes that the swine eate, but no man gaue them him.
And he would feign have filled his belly with the husks that the Swine eat, but no man gave them him.
cc pns31 vmd av-j vhi vvn po31 n1 p-acp dt n2 cst dt n1 vvi, cc-acp dx n1 vvd pno32 pno31.
(13) parable (DIV2)
143
Image 84
1287
] By husks are heere vnderstood all other matters besides and without God, as pleasures & profits, wherwith we desire to satisfie our selues, vvhich are the iewels of this present world.
] By husks Are Here understood all other matters beside and without God, as pleasures & profits, wherewith we desire to satisfy our selves, which Are the Jewels of this present world.
] p-acp n2 vbr av vvn d j-jn n2 a-acp cc p-acp np1, c-acp n2 cc n2, c-crq pns12 vvb pc-acp vvi po12 n2, r-crq vbr dt n2 pp-f d j n1.
(13) parable (DIV2)
143
Image 84
1288
For all that is in the worlde, as the lust of the flesh, the lust of the eyes,
For all that is in the world, as the lust of the Flesh, the lust of the eyes,
p-acp d cst vbz p-acp dt n1, c-acp dt n1 pp-f dt n1, dt n1 pp-f dt n2,
(13) parable (DIV2)
143
Image 84
1289
& the pride of life, is not of the Father, but of the world.
& the pride of life, is not of the Father, but of the world.
cc dt n1 pp-f n1, vbz xx pp-f dt n1, cc-acp pp-f dt n1.
(13) parable (DIV2)
143
Image 84
1290
Which things the most part of the world do hunt after, and for the which they are so eagerly set, that they raise strife & discord In•••• and when they haue all doone, it is but for buskes, for vaine and transitory thinges.
Which things the most part of the world do hunt After, and for the which they Are so eagerly Set, that they raise strife & discord In•••• and when they have all done, it is but for busks, for vain and transitory things.
r-crq n2 dt av-ds n1 pp-f dt n1 vdb vvi a-acp, cc p-acp dt r-crq pns32 vbr av av-j vvn, cst pns32 vvb n1 cc n1 np1 cc c-crq pns32 vhb d vdn, pn31 vbz p-acp p-acp n2, p-acp j cc j n2.
(13) parable (DIV2)
143
Image 85
1291
The daintiest foode dooth but fill the bellie, and afterward goeth into the draught, and the chiefest pleasures serue but for a time, & afterward damne the soule.
The daintiest food doth but fill the belly, and afterwards Goes into the draught, and the chiefest pleasures serve but for a time, & afterwards damn the soul.
dt js n1 vdz p-acp vvi dt n1, cc av vvz p-acp dt n1, cc dt js-jn n2 vvi p-acp p-acp dt n1, cc av vvi dt n1.
(13) parable (DIV2)
143
Image 85
1292
When men enioy those pleasures which they would, they thinke they shall neuer haue enough, therefore is heere mention made, that although the prodigall sonne woulde haue filled his belly,
When men enjoy those pleasures which they would, they think they shall never have enough, Therefore is Here mention made, that although the prodigal son would have filled his belly,
c-crq n2 vvb d n2 r-crq pns32 vmd, pns32 vvb pns32 vmb av-x vhi d, av vbz av n1 vvd, cst cs dt j-jn n1 vmd vhi vvn po31 n1,
(13) parable (DIV2)
143
Image 85
1293
yet no man gaue them him.
yet no man gave them him.
av dx n1 vvd pno32 pno31.
(13) parable (DIV2)
143
Image 85
1294
The deuill will not fulfill thy appetite in the course of sin, fearing least when thou hast thy fill, thou shouldest forsake him,
The Devil will not fulfil thy appetite in the course of since, fearing lest when thou hast thy fill, thou Shouldst forsake him,
dt n1 vmb xx vvi po21 n1 p-acp dt n1 pp-f n1, vvg cs c-crq pns21 vh2 po21 n1, pns21 vmd2 vvi pno31,
(13) parable (DIV2)
143
Image 85
1295
and detest his seruice, and betake thy selfe to the seruice of God.
and detest his service, and betake thy self to the service of God.
cc vvi po31 n1, cc vvb po21 n1 p-acp dt n1 pp-f np1.
(13) parable (DIV2)
143
Image 85
1296
The deuill sets before thee the beauty of euery woman thou lookst vpon, to drawe thee into his net.
The Devil sets before thee the beauty of every woman thou Lookest upon, to draw thee into his net.
dt n1 vvz p-acp pno21 dt n1 pp-f d n1 pns21 vv2 p-acp, pc-acp vvi pno21 p-acp po31 n1.
(13) parable (DIV2)
144
Image 85
1297
When hee hath caught thee, he keepes thee from the presence & sight of the woman which thou louest, least being satisfied with her loue, thou begin to contemne the sin,
When he hath caught thee, he keeps thee from the presence & sighed of the woman which thou love, least being satisfied with her love, thou begin to contemn the since,
c-crq pns31 vhz vvn pno21, pns31 vvz pno21 p-acp dt n1 cc n1 pp-f dt n1 r-crq pns21 vvb, ds vbg vvn p-acp po31 n1, pns21 vvb pc-acp vvi dt n1,
(13) parable (DIV2)
144
Image 85
1298
and to condemne thy selfe, and depart frō that sin and turne to the Lord.
and to condemn thy self, and depart from that since and turn to the Lord.
cc pc-acp vvi po21 n1, cc vvi p-acp d n1 cc vvi p-acp dt n1.
(13) parable (DIV2)
144
Image 85
1299
This is the deuils pollicie, to giue thee but a tast, to keepe thy appetite alwayes fresh, to hunger after his sauce, keeping thee still in slauerie,
This is the Devils policy, to give thee but a taste, to keep thy appetite always fresh, to hunger After his sauce, keeping thee still in slavery,
d vbz dt ng1 n1, pc-acp vvi pno21 p-acp dt n1, pc-acp vvi po21 n1 av j, p-acp n1 p-acp po31 n1, vvg pno21 av p-acp n1,
(13) parable (DIV2)
144
Image 85
1300
and making thy chiefest delight to bee a torment vnto thee. Pharao denied to giue the Israelites strawe, to make them more weary:
and making thy chiefest delight to be a torment unto thee. Pharaoh denied to give the Israelites straw, to make them more weary:
cc vvg po21 js-jn n1 pc-acp vbi dt n1 p-acp pno21. np1 vvd pc-acp vvi dt np2 n1, pc-acp vvi pno32 av-dc j:
(13) parable (DIV2)
144
Image 85
1301
Holophernes stopped the water springs frō the Bethulians, so that through scarcely of water their thirst was rather increased then quenched.
Holofernes stopped the water springs from the Bethulians, so that through scarcely of water their thirst was rather increased then quenched.
np1 vvd dt n1 vvz p-acp dt njp2, av cst p-acp av-j pp-f n1 po32 n1 vbds av-c vvn cs vvn.
(13) parable (DIV2)
144
Image 85
1302
So the deuill giues thee a taste, to make thee more hungry, but neuer satis-fieth thy desire, to make thee the more greedily to hunt after it.
So the Devil gives thee a taste, to make thee more hungry, but never satis-fieth thy desire, to make thee the more greedily to hunt After it.
np1 dt n1 vvz pno21 dt n1, pc-acp vvi pno21 av-dc j, cc-acp av-x j po21 n1, pc-acp vvi pno21 dt av-dc av-j pc-acp vvi p-acp pn31.
(13) parable (DIV2)
144
Image 85
1303
Thou refusest the fountaine of the water of life, and diggest vnto thy selfe vnwholsome waters, our of broken cesterns:
Thou refusest the fountain of the water of life, and diggest unto thy self unwholesome waters, our of broken cisterns:
pns21 vv2 dt n1 pp-f dt n1 pp-f n1, cc vv2 p-acp po21 n1 j n2, po12 pp-f j-vvn n2:
(13) parable (DIV2)
144
Image 85
1304
thy waters stink through the vncleannes of thy vices, and taste full euill, through the bitternes of our conscience diuersly defiled.
thy waters stink through the uncleanness of thy vices, and taste full evil, through the bitterness of our conscience diversely defiled.
po21 n2 vvb p-acp dt n1 pp-f po21 n2, cc vvi j n-jn, p-acp dt n1 pp-f po12 n1 av-j vvn.
(13) parable (DIV2)
144
Image 85
1305
What madnes therefore hath entred into our mindes, that we forsaking the true and euelasting goodnes of GOD, should desire to be fedde with chaffe and with huskes, that are cast vnto Swine:
What madness Therefore hath entered into our minds, that we forsaking the true and everlasting Goodness of GOD, should desire to be fed with chaff and with husks, that Are cast unto Swine:
q-crq n1 av vhz vvn p-acp po12 n2, cst pns12 vvg dt j cc j n1 pp-f np1, vmd vvi pc-acp vbi vvn p-acp n1 cc p-acp n2, cst vbr vvn p-acp n1:
(13) parable (DIV2)
144
Image 85
1306
especially seeing our creation is so noble, and that by gods word, and by his grace, we are chosen & called to enioy such excellent treasure in Christ Iesus.
especially seeing our creation is so noble, and that by God's word, and by his grace, we Are chosen & called to enjoy such excellent treasure in christ Iesus.
av-j vvg po12 n1 vbz av j, cc cst p-acp ng1 n1, cc p-acp po31 n1, pns12 vbr vvn cc vvn pc-acp vvi d j n1 p-acp np1 np1.
(13) parable (DIV2)
144
Image 85
1307
We being blinded, take huskes for dainty meate, which are rather prouided for swine then for 〈 ◊ 〉, whose stomacks can hardly away with such meate.
We being blinded, take husks for dainty meat, which Are rather provided for Swine then for 〈 ◊ 〉, whose stomachs can hardly away with such meat.
pns12 vbg vvn, vvb n2 p-acp j n1, r-crq vbr av-c vvn p-acp n1 av p-acp 〈 sy 〉, rg-crq n2 vmb av av p-acp d n1.
(13) parable (DIV2)
144
Image 85
1308
Beware therefore seeing thou are bought of Christ, with so high a p•ic•, and redeemed and set at liberty, that thou deliuer not thy selfe againe into the ••iuery of sinne and the deuill.
Beware Therefore seeing thou Are bought of christ, with so high a p•ic•, and redeemed and Set At liberty, that thou deliver not thy self again into the ••iuery of sin and the Devil.
vvb av vvg pns21 vbr vvn pp-f np1, p-acp av j dt n1, cc vvd cc vvn p-acp n1, cst pns21 vvb xx po21 n1 av p-acp dt n1 pp-f n1 cc dt n1.
(13) parable (DIV2)
144
Image 86
1309
Compare this present estate of a sinner, with that former wherein he was created, or wherein since wee were created, by Gods grace we stood.
Compare this present estate of a sinner, with that former wherein he was created, or wherein since we were created, by God's grace we stood.
vvb d j n1 pp-f dt n1, p-acp cst j c-crq pns31 vbds vvn, cc c-crq c-acp pns12 vbdr vvn, p-acp ng1 n1 pns12 vvd.
(13) parable (DIV2)
144
Image 86
1310
Before vvee had a Father, nowe vvee haue a Lord, what said I a Lord, nay a tyrant, before we were free, but now slaues;
Before we had a Father, now we have a Lord, what said I a Lord, nay a tyrant, before we were free, but now slaves;
c-acp pns12 vhd dt n1, av pns12 vhb dt n1, r-crq vvd pns11 dt n1, uh-x dt n1, c-acp pns12 vbdr j, cc-acp av n2;
(13) parable (DIV2)
145
Image 86
1311
before was this prodigall sonne furnished with plentie, now is he pinched with scarcety; before hee liued in his fathers house, now among robbing & destroying strangers;
before was this prodigal son furnished with plenty, now is he pinched with scarcety; before he lived in his Father's house, now among robbing & destroying Strangers;
a-acp vbds d j-jn n1 vvn p-acp n1, av vbz pns31 vvn p-acp n1; c-acp pns31 vvd p-acp po31 ng1 n1, av p-acp vvg cc vvg n2;
(13) parable (DIV2)
145
Image 86
1312
before hee was accepted among the sonnes of a kinde father, now is he cast out to dwel with swine,
before he was accepted among the Sons of a kind father, now is he cast out to dwell with Swine,
c-acp pns31 vbds vvn p-acp dt n2 pp-f dt j n1, av vbz pns31 vvn av pc-acp vvi p-acp n1,
(13) parable (DIV2)
145
Image 86
1313
before he was fed with Angels foode, now is he glad with huskes, and cannot fill his belly.
before he was fed with Angels food, now is he glad with husks, and cannot fill his belly.
c-acp pns31 vbds vvn p-acp ng1 n1, av vbz pns31 j p-acp n2, cc vmbx vvi po31 n1.
(13) parable (DIV2)
145
Image 86
1314
Consider this, & depart not frō God. But if thou hast gone astray, despayre not, marke what followeth, and thereby receiue comfort.
Consider this, & depart not from God. But if thou hast gone astray, despair not, mark what follows, and thereby receive Comfort.
np1 d, cc vvb xx p-acp np1. p-acp cs pns21 vh2 vvn av, vvi xx, vvb r-crq vvz, cc av vvi n1.
(13) parable (DIV2)
145
Image 86
1315
Then he came to himselfe, and sayde.
Then he Come to himself, and said.
av pns31 vvd p-acp px31, cc vvd.
(13) parable (DIV2)
146
Image 86
1316
] And this is the sixt generall matter worthy the noting, containing the effectuall conuersion of a sinner, shewing where ••nce it proceed••h, •••••ly from affliction,
] And this is the sixt general matter worthy the noting, containing the effectual conversion of a sinner, showing where ••nce it proceed••h, •••••ly from affliction,
] cc d vbz dt ord j n1 j dt vvg, vvg dt j n1 pp-f dt n1, vvg c-crq av pn31 vvz, av-j p-acp n1,
(13) parable (DIV2)
146
Image 86
1317
and the knowledge and feeling of our o••ne misery.
and the knowledge and feeling of our o••ne misery.
cc dt n1 cc n-vvg pp-f po12 j n1.
(13) parable (DIV2)
146
Image 86
1318
He came to himselfe, and therfore it is a token he went farre astray, and was in a deadly swoune of sinne,
He Come to himself, and Therefore it is a token he went Far astray, and was in a deadly swoon of sin,
pns31 vvd p-acp px31, cc av pn31 vbz dt n1 pns31 vvd av-j av, cc vbds p-acp dt j n1 pp-f n1,
(13) parable (DIV2)
146
Image 86
1319
but being a long while in a trance, at l•st •e reuiued.
but being a long while in a trance, At l•st •e revived.
cc-acp vbg dt j n1 p-acp dt n1, p-acp vmb vbi vvn.
(13) parable (DIV2)
146
Image 86
1320
Erring in religion, & disordering himselfe in lyfe and conuersation, dooing those thin••• which were quite contrary to Gods Laws ▪ now his returne is first begunne, in and 〈 ◊ 〉 his vnderstanding, calling himselfe to remembrance, what kindnesse hee had in his Fathers house, comparing his former happines to his present misery, beeing not in so good case as his Fathers hirelings,
Erring in Religion, & disordering himself in life and Conversation, doing those thin••• which were quite contrary to God's Laws ▪ now his return is First begun, in and 〈 ◊ 〉 his understanding, calling himself to remembrance, what kindness he had in his Father's house, comparing his former happiness to his present misery, being not in so good case as his Father's hirelings,
vvg p-acp n1, cc vvg px31 p-acp n1 cc n1, vdg d n1 r-crq vbdr av j-jn p-acp npg1 n2 ▪ av po31 n1 vbz ord vvn, p-acp cc 〈 sy 〉 po31 vvg, vvg px31 p-acp n1, r-crq n1 pns31 vhd p-acp po31 ng1 n1, vvg po31 j n1 p-acp po31 j n1, vbg xx p-acp av j n1 p-acp po31 ng1 n2,
(13) parable (DIV2)
146
Image 86
1321
and now hee entreth into discourse, & debates the ma••er with himselfe. Esay, 16.12. Heare mee vee stubborne harted, that are far from iustice.
and now he entereth into discourse, & debates the ma••er with himself. Isaiah, 16.12. Hear me vee stubborn hearted, that Are Far from Justice.
cc av pns31 vvz p-acp n1, cc vvz dt n1 p-acp px31. np1, crd. vvb pno11 pno21 j j-vvn, cst vbr av-j p-acp n1.
(13) parable (DIV2)
146
Image 86
1322
For there is nothing so farre from vs, as we are from our se••es.
For there is nothing so Far from us, as we Are from our se••es.
p-acp pc-acp vbz pix av av-j p-acp pno12, c-acp pns12 vbr p-acp po12 n2.
(13) parable (DIV2)
147
Image 86
1323
Therefore men beeing intangled and insoared in sinne, and giuen vp to the vanities of this world are without thē selues, and wander in the world.
Therefore men being entangled and insoared in sin, and given up to the vanities of this world Are without them selves, and wander in the world.
av n2 vbg vvn cc vvn p-acp n1, cc vvn a-acp p-acp dt n2 pp-f d n1 vbr p-acp pno32 n2, cc vvi p-acp dt n1.
(13) parable (DIV2)
147
Image 86
1324
He came to him selfe, which was estranged from him-selfe ▪ hee vvent out, & forsooke him selfe,
He Come to him self, which was estranged from himself ▪ he went out, & forsook him self,
pns31 vvd p-acp pno31 n1, r-crq vbds vvn p-acp n1 ▪ pns31 vvd av, cc vvd pno31 n1,
(13) parable (DIV2)
147
Image 86
1325
and l•ft hys Father, and calling him-selfe to better remembrance, found him-selfe, beeing lost vnto himselfe.
and l•ft his Father, and calling himself to better remembrance, found himself, being lost unto himself.
cc vvd po31 n1, cc vvg px31 p-acp jc n1, vvd px31, vbg vvn p-acp px31.
(13) parable (DIV2)
147
Image 86
1326
Considering his former happines, hee is raised vp with hope of pardon & forgiuenes for his offences;
Considering his former happiness, he is raised up with hope of pardon & forgiveness for his offences;
vvg po31 j n1, pns31 vbz vvn a-acp p-acp n1 pp-f n1 cc n1 p-acp po31 n2;
(13) parable (DIV2)
148
Image 87
1327
and now knowing & feeling his misery, he beginneth to be another manner of man then erst hee was before, bethinking himselfe how wel he was before,
and now knowing & feeling his misery, he begins to be Another manner of man then erst he was before, bethinking himself how well he was before,
cc av vvg cc vvg po31 n1, pns31 vvz pc-acp vbi j-jn n1 pp-f n1 av av pns31 vbds a-acp, vvg px31 q-crq av pns31 vbds a-acp,
(13) parable (DIV2)
148
Image 87
1328
and howe vnhappy a change hee had made by falling into sin. The feare of •od;
and how unhappy a change he had made by falling into since. The Fear of •od;
cc c-crq j dt n1 pns31 vhd vvn p-acp vvg p-acp n1. dt n1 pp-f n1;
(13) parable (DIV2)
148
Image 87
1329
and cōmon reason is banished, when sin commeth in place. Wee say that a mad man, or a drunken man, is not his owne man,
and Common reason is banished, when since comes in place. we say that a mad man, or a drunken man, is not his own man,
cc j n1 vbz vvn, c-crq n1 vvz p-acp n1. pns12 vvb cst dt j n1, cc dt j n1, vbz xx po31 d n1,
(13) parable (DIV2)
148
Image 87
1330
because he speaketh and dooth those things which a man in his right wits would neuer do;
Because he speaks and doth those things which a man in his right wits would never do;
c-acp pns31 vvz cc vdz d n2 r-crq dt n1 p-acp po31 j-jn n2 vmd av-x vdi;
(13) parable (DIV2)
148
Image 87
1331
but when he is sober and fencible, and hath left his foolishnes, then vvee say he is returned to himselfe.
but when he is Sobrium and fencible, and hath left his foolishness, then we say he is returned to himself.
cc-acp c-crq pns31 vbz j cc j, cc vhz vvn po31 n1, cs pns12 vvb pns31 vbz vvn p-acp px31.
(13) parable (DIV2)
148
Image 87
1332
So hee that forsaketh God, and cleaueth to the deuill, is either mad or deuilish, beeing possessed with an euill spirit. Christ said of his perfecutours.
So he that Forsaketh God, and cleaveth to the Devil, is either mad or devilish, being possessed with an evil Spirit. christ said of his perfecutours.
av pns31 cst vvz np1, cc vvz p-acp dt n1, vbz d j cc j, vbg vvn p-acp dt j-jn n1. np1 vvd pp-f po31 n2.
(13) parable (DIV2)
148
Image 87
1333
They know not what they doe, and Saint Stephen to the like sence, Lord lay not this sin to theyr charge.
They know not what they do, and Saint Stephen to the like sense, Lord lay not this since to their charge.
pns32 vvb xx r-crq pns32 vdb, cc n1 np1 p-acp dt j n1, n1 vvb xx d n1 p-acp po32 n1.
(13) parable (DIV2)
148
Image 87
1334
Whē thou seest a foole, or a mad body, or one possest, to raue, and to rage,
When thou See a fool, or a mad body, or one possessed, to rave, and to rage,
c-crq pns21 vv2 dt n1, cc dt j n1, cc pi vvn, pc-acp vvi, cc pc-acp vvi,
(13) parable (DIV2)
148
Image 87
1335
then looke vpon thy selfe, who through sinne doost shewe thy selfe a• foolish before GOD,
then look upon thy self, who through sin dost show thy self a• foolish before GOD,
av vvb p-acp po21 n1, r-crq p-acp n1 vd2 vvi po21 n1 n1 j p-acp np1,
(13) parable (DIV2)
148
Image 87
1336
as the other dooth in thy sight.
as the other doth in thy sighed.
c-acp dt n-jn vdz p-acp po21 n1.
(13) parable (DIV2)
148
Image 87
1337
If it bee a thing to be wondred at, to see the body possest with a deuill,
If it be a thing to be wondered At, to see the body possessed with a Devil,
cs pn31 vbb dt n1 pc-acp vbi vvn p-acp, pc-acp vvi dt n1 vvn p-acp dt n1,
(13) parable (DIV2)
148
Image 87
1338
howe much more horrible is it, to thinke that the soule should bee possessed by the deuill.
how much more horrible is it, to think that the soul should be possessed by the Devil.
c-crq av-d av-dc j vbz pn31, pc-acp vvi cst dt n1 vmd vbi vvn p-acp dt n1.
(13) parable (DIV2)
148
Image 87
1339
If it be a matter to be laughed at, & a thing very vndecent, that which a drunken man saith,
If it be a matter to be laughed At, & a thing very undecent, that which a drunken man Says,
cs pn31 vbb dt n1 pc-acp vbi vvn p-acp, cc dt n1 av j, cst r-crq dt j n1 vvz,
(13) parable (DIV2)
148
Image 87
1340
or doth, how great is the foolishnes of that soule, that is left vnto it selfe,
or does, how great is the foolishness of that soul, that is left unto it self,
cc vdz, c-crq j vbz dt n1 pp-f d n1, cst vbz vvn p-acp pn31 n1,
(13) parable (DIV2)
148
Image 87
1341
and hath not God for his guide.
and hath not God for his guide.
cc vhz xx np1 p-acp po31 n1.
(13) parable (DIV2)
148
Image 87
1342
If it be a miserable and a lamentable thing to behold a mad man, howe much more vnhappy is that man, who neither l•••th according to reason,
If it be a miserable and a lamentable thing to behold a mad man, how much more unhappy is that man, who neither l•••th according to reason,
cs pn31 vbb dt j cc dt j n1 pc-acp vvi dt j n1, c-crq av-d av-dc j vbz d n1, r-crq dx n1 vvg p-acp n1,
(13) parable (DIV2)
148
Image 87
1343
nor yet frameth him-selfe to be ruled according to Gods word, and the direction thereof.
nor yet frameth himself to be ruled according to God's word, and the direction thereof.
ccx av vvz px31 pc-acp vbi vvn vvg p-acp ng1 n1, cc dt n1 av.
(13) parable (DIV2)
148
Image 87
1344
Happy is that man which being recouered from spirituall mad n•• or drunkennesse and from the power of the deuill, dooth come to him-selfe.
Happy is that man which being recovered from spiritual mad n•• or Drunkenness and from the power of the Devil, doth come to himself.
j vbz d n1 r-crq vbg vvn p-acp j j n1 cc n1 cc p-acp dt n1 pp-f dt n1, vdz vvi p-acp px31.
(13) parable (DIV2)
148
Image 87
1345
Hee runnes farre they say, that neuer returnes:
He runs Far they say, that never returns:
pns31 vvz av-j pns32 vvb, cst av-x n2:
(13) parable (DIV2)
148
Image 87
1346
& surely thereb• many that neuer come to themselues forgetting God and themselues not knowing that they are manicled and fettered, who if they vver• not too much their owne foes, might enioy most gracious and heauenly freedome ▪ There were two vrgent causes, that prouoked this prodigall Son to come to him-selfe? The first was his famine and miserie.
& surely thereb• many that never come to themselves forgetting God and themselves not knowing that they Are manacled and fettered, who if they vver• not too much their own foes, might enjoy most gracious and heavenly freedom ▪ There were two urgent Causes, that provoked this prodigal Son to come to himself? The First was his famine and misery.
cc av-j n1 d cst av-x vvn p-acp px32 vvg np1 cc px32 xx vvg cst pns32 vbr vvn cc vvn, r-crq cs pns32 n1 xx av d po32 d n2, vmd vvi av-ds j cc j n1 ▪ a-acp vbdr crd j n2, cst vvd d j-jn n1 pc-acp vvi p-acp px31? dt ord vbds po31 n1 cc n1.
(13) parable (DIV2)
148
Image 87
1347
The second the great, plenty which was in his fathers house, vvhich made him to breake forth into these speeches, & to say.
The second the great, plenty which was in his Father's house, which made him to break forth into these Speeches, & to say.
dt ord dt j, n1 r-crq vbds p-acp po31 ng1 n1, r-crq vvd pno31 p-acp vvb av p-acp d n2, cc pc-acp vvi.
(13) parable (DIV2)
148
Image 88
1348
How many lined seruants at my fathers, 〈 ◊ 〉 bread enough, and I die for hunger.
How many lined Servants At my Father's, 〈 ◊ 〉 bred enough, and I die for hunger.
q-crq d j-vvn n2 p-acp po11 n2, 〈 sy 〉 n1 av-d, cc pns11 vvb p-acp n1.
(13) parable (DIV2)
149
Image 88
1349
] God fendeth sinners f•••ne, that they may seeke sustenaunce from him, as also they may acknowledge theyr faulte in abusing his b••••••s before,
] God fendeth Sinners f•••ne, that they may seek sustenance from him, as also they may acknowledge their fault in abusing his b••••••s before,
] np1 vvz n2 j, cst pns32 vmb vvi n1 p-acp pno31, c-acp av pns32 vmb vvi po32 n1 p-acp vvg po31 n2 a-acp,
(13) parable (DIV2)
149
Image 88
1350
& that they may make the more account of them, when they are sti••e partakers thereof.
& that they may make the more account of them, when they Are sti••e partakers thereof.
cc cst pns32 vmb vvi dt av-dc n1 pp-f pno32, c-crq pns32 vbr j n2 av.
(13) parable (DIV2)
149
Image 88
1351
For if this prodigan bonne hall not beene punished thys way, he would hardly or neuer haue come to a better mind.
For if this prodigan bonne hall not been punished this Way, he would hardly or never have come to a better mind.
p-acp cs d n1 fw-fr n1 xx vbn vvn d n1, pns31 vmd av cc av-x vhi vvn p-acp dt jc n1.
(13) parable (DIV2)
149
Image 88
1352
Many are the plagues and punishments which God vse•h to make vs returne vnto him ▪ Esay, •8.
Many Are the plagues and punishments which God vse•h to make us return unto him ▪ Isaiah, •8.
d vbr dt n2 cc n2 r-crq np1 vvz pc-acp vvi pno12 vvi p-acp pno31 ▪ np1, n1.
(13) parable (DIV2)
150
Image 88
1353
Affliction giueth vnder-standing 80 after Moses had recited many plagues and punishments which vvere to come vppon the people of Israel. Deu•onom. 30. 〈 ◊ 〉. he a••••• this.
Affliction gives understanding 80 After Moses had recited many plagues and punishments which were to come upon the people of Israel. Deu•onom. 30. 〈 ◊ 〉. he a••••• this.
n1 vvz j crd p-acp np1 vhd vvn d n2 cc n2 r-crq vbdr pc-acp vvi p-acp dt n1 pp-f np1. n1. crd 〈 sy 〉. pns31 n1 d.
(13) parable (DIV2)
150
Image 88
1354
And it shall be when all these shall come vppon thee, that thou shal• returne into thy hart.
And it shall be when all these shall come upon thee, that thou shal• return into thy heart.
cc pn31 vmb vbi c-crq d d vmb vvi p-acp pno21, cst pns21 n1 n1 p-acp po21 n1.
(13) parable (DIV2)
150
Image 88
1355
Mark the vvordes how hee fore-telleth that they shall returne into theyr hart. 1. Kings, 18. In the tyme of E••as, the people through fim••re called vnto the Lord!
Mark the words how he foretelleth that they shall return into their heart. 1. Kings, 18. In the time of E••as, the people through fim••re called unto the Lord!
n1 dt n2 c-crq pns31 j cst pns32 vmb vvi p-acp po32 n1. crd ng1, crd p-acp dt n1 pp-f np1, dt n1 p-acp n1 vvn p-acp dt n1!
(13) parable (DIV2)
150
Image 88
1356
Mathew 3. Iohn Baptist threatning the paines of hell, did in his time drawe the people to God.
Matthew 3. John Baptist threatening the pains of hell, did in his time draw the people to God.
np1 crd np1 np1 vvg dt n2 pp-f n1, vdd p-acp po31 n1 vvi dt n1 p-acp np1.
(13) parable (DIV2)
150
Image 88
1357
Nowe is the axe (sayth hee) sette to the roote of the Tree:
Now is the axe (say he) Set to the root of the Tree:
av vbz dt n1 (vvz pns31) vvd p-acp dt n1 pp-f dt n1:
(13) parable (DIV2)
150
Image 88
1358
euery Tree that bringeth not foorth good fruite, shall be hewen downe, and cast into the fire.
every Tree that brings not forth good fruit, shall be hewn down, and cast into the fire.
d n1 cst vvz xx av j n1, vmb vbi vvn a-acp, cc vvd p-acp dt n1.
(13) parable (DIV2)
150
Image 88
1359
First Paule was strooken to the earth, & made blinde, before hee vvas wonne to the semice of GOD, Acts, chap. 9. Hosea, 5.15. In their affliction they will seeke mee earlie. Ieremie 2. 2•. In the time of theyr trouble, they will say, Arise and helpe vs psal. 83.16. Make theyr faces ashamed, ô Lord, that they may seeke thy name.
First Paul was strooken to the earth, & made blind, before he was won to the semice of GOD, Acts, chap. 9. Hosea, 5.15. In their affliction they will seek me early. Ieremie 2. 2•. In the time of their trouble, they will say, Arise and help us Psalm. 83.16. Make their faces ashamed, o Lord, that they may seek thy name.
np1 np1 vbds vvn p-acp dt n1, cc vvd j, c-acp pns31 vbds vvn p-acp dt n1 pp-f np1, n2, n1 crd np1, crd. p-acp po32 n1 pns32 vmb vvi pno11 av-j. np1 crd. n1. p-acp dt n1 pp-f po32 n1, pns32 vmb vvi, vvb cc vvb pno12 n1. crd. n1 po32 n2 j, uh n1, cst pns32 vmb vvi po21 n1.
(13) parable (DIV2)
150
Image 88
1360
Psal. 30. In my prosperitie I say de, I shall neuer bere-mooued. Then didst thou turne thy face from me and I was troubled.
Psalm 30. In my Prosperity I say de, I shall never bere-mooued. Then didst thou turn thy face from me and I was troubled.
np1 crd p-acp po11 n1 pns11 vvb fw-fr, pns11 vmb av-x j. av vdd2 pns21 vvi po21 n1 p-acp pno11 cc pns11 vbds vvn.
(13) parable (DIV2)
150
Image 88
1361
Then cryed I vnto thee, ô Lord, and gate me vnto my Lord right humbly.
Then cried I unto thee, o Lord, and gate me unto my Lord right humbly.
av vvd pns11 p-acp pno21, uh n1, cc n1 pno11 p-acp po11 n1 av-jn av-j.
(13) parable (DIV2)
150
Image 88
1362
All the miseries and punishments which here fall vpon vs, doe nothing els, but inforce vs to goe to God. Ezech. 7.4.
All the misery's and punishments which Here fallen upon us, do nothing Else, but enforce us to go to God. Ezekiel 7.4.
av-d dt n2 cc n2 r-crq av vvb p-acp pno12, vdb pix av, cc-acp vvb pno12 pc-acp vvi p-acp np1. np1 crd.
(13) parable (DIV2)
150
Image 88
1363
My eye shall not spare thee, and ye shall know that I am the Lord. 2. Chr. 26. Manasses being imprison prayed,
My eye shall not spare thee, and you shall know that I am the Lord. 2. Christ 26. Manasses being imprison prayed,
po11 n1 vmb xx vvi pno21, cc pn22 vmb vvi cst pns11 vbm dt n1. crd np1 crd np1 vbg vvb vvd,
(13) parable (DIV2)
150
Image 88
1364
& the Tsralites bitten with Serpents knew the lord.
& the Tsralites bitten with Serpents knew the lord.
cc dt np1 vvn p-acp n2 vvd dt n1.
(13) parable (DIV2)
150
Image 88
1365
Therfore Nehemias saith, chap. 9. In the time of their tribulation and affliction they cryed vnto thee,
Therefore Nehemiah Says, chap. 9. In the time of their tribulation and affliction they cried unto thee,
av np1 vvz, n1 crd p-acp dt n1 pp-f po32 n1 cc n1 pns32 vvd p-acp pno21,
(13) parable (DIV2)
150
Image 88
1366
& thou hem d•st them out of heauen. Iudg. 6.1. Afterward the children of Israel committed wickednessem the sight of the Lorde, and the Lord gaue them into the hands of Midian seuen yeeres.
& thou hem d•st them out of heaven. Judges 6.1. Afterwards the children of Israel committed wickednessem the sighed of the Lord, and the Lord gave them into the hands of Midian seuen Years.
cc pns21 uh n1 pno32 av pp-f n1. np1 crd. av dt n2 pp-f np1 vvn fw-la dt n1 pp-f dt n1, cc dt n1 vvd pno32 p-acp dt n2 pp-f jp crd n2.
(13) parable (DIV2)
150
Image 88
1367
ver. 6. So was Israell exceedingly impouerished by the Midianites, therefore the chyldren of Israell cryed vnto the Lord, ver. 7.8.
ver. 6. So was Israel exceedingly impoverished by the midianites, Therefore the children of Israel cried unto the Lord, ver. 7.8.
fw-la. crd np1 vbds np1 av-vvg vvd p-acp dt np2, av dt n2 pp-f np1 vvd p-acp dt n1, fw-la. crd.
(13) parable (DIV2)
150
Image 89
1368
And when the chyldren of Israell cryed vnto the Lorde, the Lord sent a Prophet; who willed thē not to feare, but there-with-all putteth in this Item.
And when the children of Israel cried unto the Lord, the Lord sent a Prophet; who willed them not to Fear, but therewithal putteth in this Item.
cc c-crq dt n2 pp-f np1 vvd p-acp dt n1, dt n1 vvd dt n1; r-crq vvd pno32 xx pc-acp vvi, cc-acp j vvz p-acp d n1.
(13) parable (DIV2)
150
Image 89
1369
But ye haue not obe•ed my voyce.
But you have not obe•ed my voice.
p-acp pn22 vhb xx vvn po11 n1.
(13) parable (DIV2)
150
Image 89
1370
As the mother desirous to weane the chylde, putteth some sowre thing vppon her teates, that by that meanes the milke may be forsaken:
As the mother desirous to wean the child, putteth Some sour thing upon her teats, that by that means the milk may be forsaken:
p-acp dt n1 j pc-acp vvi dt n1, vvz d j n1 p-acp po31 n2, cst p-acp d n2 dt n1 vmb vbi vvn:
(13) parable (DIV2)
151
Image 89
1371
so GOD doth alwaies mingle bitter matters with the pleasures of this world, that we may grow in dislike of thē, which is a token of his fatherly goodnesse.
so GOD does always mingle bitter matters with the pleasures of this world, that we may grow in dislike of them, which is a token of his fatherly Goodness.
av np1 vdz av vvi j n2 p-acp dt n2 pp-f d n1, cst pns12 vmb vvi p-acp n1 pp-f pno32, r-crq vbz dt n1 pp-f po31 j n1.
(13) parable (DIV2)
151
Image 89
1372
Hose•. 2. The foolish man hath said in his hart, I wil goe after my louers, which giue me my bread and my water, my wooll and my flaxe.
Hose•. 2. The foolish man hath said in his heart, I will go After my lovers, which give me my bred and my water, my wool and my flax.
np1. crd dt j n1 vhz vvn p-acp po31 n1, pns11 vmb vvi p-acp po11 n2, r-crq vvb pno11 po11 n1 cc po11 n1, po11 n1 cc po11 n1.
(13) parable (DIV2)
151
Image 89
1373
But the Lord in merty saith, I will hedge thy way with thornes, that thou shalt not finde thy pathes.
But the Lord in Mercy Says, I will hedge thy Way with thorns, that thou shalt not find thy paths.
p-acp dt n1 p-acp n1 vvz, pns11 vmb vvi po21 n1 p-acp n2, cst pns21 vm2 xx vvi po21 n2.
(13) parable (DIV2)
151
Image 89
1374
Though she follow after her louers, yet shall shee not come at them, though she seeke them,
Though she follow After her lovers, yet shall she not come At them, though she seek them,
cs pns31 vvb p-acp po31 n2, av vmb pns31 xx vvi p-acp pno32, cs pns31 vvb pno32,
(13) parable (DIV2)
151
Image 89
1375
yet shall shee not come nigh them. Then shall she say, I will goe and returne to my first husband.
yet shall she not come High them. Then shall she say, I will go and return to my First husband.
av vmb pns31 xx vvi av-j pno32. av vmb pns31 vvi, pns11 vmb vvi cc vvi p-acp po11 ord n1.
(13) parable (DIV2)
151
Image 89
1376
Now she did not know that I ga•• her her corne and wine, therefore will I returne and take away my corne, in the time thereof,
Now she did not know that I ga•• her her corn and wine, Therefore will I return and take away my corn, in the time thereof,
av pns31 vdd xx vvi cst pns11 n1 pno31 po31 n1 cc n1, av vmb pns11 vvi cc vvi av po11 n1, p-acp dt n1 av,
(13) parable (DIV2)
151
Image 89
1377
and my wine in the season thereof, and will recouer my wooll & my flaxe, lent to couer her shame.
and my wine in the season thereof, and will recover my wool & my flax, lent to cover her shame.
cc po11 n1 p-acp dt n1 av, cc vmb vvi po11 n1 cc po11 n1, vvd pc-acp vvi po31 n1.
(13) parable (DIV2)
151
Image 89
1378
And nowe will discouer her l•w dnesle in the fight of her louers, & no man shall deliuer her out of my hand, I will also cause all her mirth to cease.
And now will discover her l•w dnesle in the fight of her lovers, & no man shall deliver her out of my hand, I will also cause all her mirth to cease.
cc av vmb vvi po31 j n1 p-acp dt n1 pp-f po31 n2, cc dx n1 vmb vvi pno31 av pp-f po11 n1, pns11 vmb av vvi d po31 n1 pc-acp vvi.
(13) parable (DIV2)
151
Image 89
1379
Afterward I will allure 〈 ◊ 〉; and bring her into the wildernesse, and speake freendly vnto her.
Afterwards I will allure 〈 ◊ 〉; and bring her into the Wilderness, and speak friendly unto her.
av pns11 vmb vvi 〈 sy 〉; cc vvb pno31 p-acp dt n1, cc vvi av-j p-acp pno31.
(13) parable (DIV2)
151
Image 89
1380
What place of Scripture more significant to set forth this matter in hand. The Lord •ath hedged vvith thornes, the way of that foul• that departeth from him,
What place of Scripture more significant to Set forth this matter in hand. The Lord •ath hedged with thorns, the Way of that foul• that departeth from him,
q-crq n1 pp-f n1 av-dc j pc-acp vvi av d n1 p-acp n1. dt n1 vhz vvn p-acp n2, dt n1 pp-f d n1 cst vvz p-acp pno31,
(13) parable (DIV2)
151
Image 89
1381
as this prodigalb sunne is pinched with famine & penury, that went from his fathers house.
as this prodigalb sun is pinched with famine & penury, that went from his Father's house.
c-acp d j n1 vbz vvn p-acp n1 cc n1, cst vvd p-acp po31 ng1 n1.
(13) parable (DIV2)
151
Image 89
1382
Wherefore he resolueth to goe to his former friendes where he was farre better before,
Wherefore he resolveth to go to his former Friends where he was Far better before,
c-crq pns31 vvz pc-acp vvi p-acp po31 j n2 c-crq pns31 vbds av-j jc p-acp,
(13) parable (DIV2)
151
Image 89
1383
as this pindig all sonne, comparing his former al•••dance with this pre•ent want, went and remined.
as this pindig all son, comparing his former al•••dance with this pre•ent want, went and remined.
c-acp d fw-ge d n1, vvg po31 j n1 p-acp d j n1, vvd cc vvn.
(13) parable (DIV2)
151
Image 89
1384
The dog when her is hungry, looketh vp to his maister waiting when •eo will cast him somwhat to care,
The dog when her is hungry, looks up to his master waiting when •eo will cast him somewhat to care,
dt n1 c-crq pns31 vbz j, vvz a-acp p-acp po31 n1 vvg c-crq n1 vmb vvi pno31 av p-acp n1,
(13) parable (DIV2)
151
Image 89
1385
and been a full, begins to play the wanton so for these transitory things of this world, we cal to God,
and been a full, begins to play the wanton so for these transitory things of this world, we call to God,
cc vbn dt j, vvz pc-acp vvi dt j-jn av p-acp d j n2 pp-f d n1, pns12 vvb p-acp np1,
(13) parable (DIV2)
151
Image 89
1386
and when our turne is seued, then e•ther we play rio• •or goe wand•ing from God.
and when our turn is seued, then e•ther we play rio• •or go wand•ing from God.
cc c-crq po12 n1 vbz vvd, av av pns12 vvb n1 n1 vvb vvg p-acp np1.
(13) parable (DIV2)
151
Image 89
1387
How profitable therefore in follow affliction, and labour, which make vs returne againe.
How profitable Therefore in follow affliction, and labour, which make us return again.
q-crq j av p-acp vvi n1, cc n1, r-crq vvb pno12 vvi av.
(13) parable (DIV2)
151
Image 90
1388
The great famine & hunger which the sonnet of Iacob felt, was the cause that they founde out their great friend Ioseph,
The great famine & hunger which the Sonnet of Iacob felt, was the cause that they found out their great friend Ioseph,
dt j n1 cc n1 r-crq dt n1 pp-f np1 vvd, vbds dt n1 cst pns32 vvd av po32 j n1 np1,
(13) parable (DIV2)
151
Image 90
1389
and that their Father might receiue great ioy for the recouery of his lost sonne, and that they should confesse their fault, & say.
and that their Father might receive great joy for the recovery of his lost son, and that they should confess their fault, & say.
cc cst po32 n1 vmd vvi j n1 p-acp dt n1 pp-f po31 j-vvn n1, cc cst pns32 vmd vvi po32 n1, cc vvi.
(13) parable (DIV2)
151
Image 90
1390
Worthly ••o we suffer these things, which sinned against our brother, & did not consider him in his misery.
Worthly ••o we suffer these things, which sinned against our brother, & did not Consider him in his misery.
j av pns12 vvi d n2, r-crq vvd p-acp po12 n1, cc vdd xx vvi pno31 p-acp po31 n1.
(13) parable (DIV2)
151
Image 90
1391
Gene. 42. As thys pr•d•g•ll some returned 〈 ◊ 〉 his Father, so his father first did giue him this grace, that he might returne, opening the eyes of his mind and soule, that hee might knowe his offence• and hate the sin, considering the great misery that should far vpon him, if he did it no•.
Gene. 42. As this pr•d•g•ll Some returned 〈 ◊ 〉 his Father, so his father First did give him this grace, that he might return, opening the eyes of his mind and soul, that he might know his offence• and hate the since, considering the great misery that should Far upon him, if he did it no•.
np1 crd p-acp d vmb d vvn 〈 sy 〉 po31 n1, av po31 n1 ord vdd vvi pno31 d n1, cst pns31 vmd vvi, vvg dt n2 pp-f po31 n1 cc n1, cst pns31 vmd vvi po31 n1 cc vvi dt n1, vvg dt j n1 cst vmd av-j p-acp pno31, cs pns31 vdd pn31 n1.
(13) parable (DIV2)
151
Image 90
1392
This made him lift vp his soule to God as Nabuchadnezzer did after his seauemy•r•s banishment among the wilde be•stes.
This made him lift up his soul to God as Nebuchadnezzar did After his seauemy•r•s banishment among the wild be•stes.
np1 vvd pno31 vvi a-acp po31 n1 p-acp np1 p-acp np1 vdd p-acp po31 ng1 n1 p-acp dt j n2.
(13) parable (DIV2)
151
Image 90
1393
Then he rose and find, I wil goe to my Father, calling his former life to remēbran••,
Then he rose and find, I will go to my Father, calling his former life to remembran••,
cs pns31 vvd cc vvi, pns11 vmb vvi p-acp po11 n1, vvg po31 j n1 p-acp n1,
(13) parable (DIV2)
151
Image 90
1394
& sorrowling therefore, purposing afterward most fled fastly to amend:
& sorrowling Therefore, purposing afterwards most fled fastly to amend:
cc vvg av, vvg av av-ds vvn av-j pc-acp vvi:
(13) parable (DIV2)
151
Image 90
1395
For they that res••ue to continue in sinne, are not yet •lsem Awake from sinne, thou that s•e•pest and ••ll• west in sinne and stand vp frō death 〈 … 〉.
For they that res••ue to continue in sin, Are not yet •lsem Awake from sin, thou that s•e•pest and ••ll• west in sin and stand up from death 〈 … 〉.
c-acp pns32 cst vvb pc-acp vvi p-acp n1, vbr xx av fw-la vvb p-acp n1, pns21 cst n1 cc n1 n1 p-acp n1 cc vvi a-acp p-acp n1 〈 … 〉.
(13) parable (DIV2)
151
Image 90
1396
He wisely conside•eth all 〈12 letters〉ces, I am his som•e, they are but hirelings; I do not onely hunger, but am almost farm s•ed, & they haue plenty;
He wisely conside•eth all 〈12 letters〉ces, I am his som•e, they Are but hirelings; I do not only hunger, but am almost farm s•ed, & they have plenty;
pns31 av-j vvz d n1 n2, pns11 vbm po31 n1, pns32 vbr p-acp n2; pns11 vdb xx av-j n1, cc-acp vbm av n1 vvd, cc pns32 vhb n1;
(13) parable (DIV2)
151
Image 90
1397
I am one, and they many; though I haue offended, yet my father is pittifull. My former life hath not beene so bad, but by Gods grace I may amend, & come into sauour againe.
I am one, and they many; though I have offended, yet my father is pitiful. My former life hath not been so bad, but by God's grace I may amend, & come into savour again.
pns11 vbm pi, cc pns32 d; cs pns11 vhb vvn, av po11 n1 vbz j. po11 j n1 vhz xx vbn av j, cc-acp p-acp ng1 n1 pns11 vmb vvi, cc vvb p-acp n1 av.
(13) parable (DIV2)
151
Image 90
1398
Which is well woo••y the no•ng, for many see theyr sa•l•e ▪ are sorry and repent them;
Which is well woo••y the no•ng, for many see their sa•l•e ▪ Are sorry and Repent them;
r-crq vbz av j dt n1, c-acp d vvb po32 n1 ▪ vbr j cc vvi pno32;
(13) parable (DIV2)
151
Image 90
1399
and yet through the want of the hope of Gods mercy and forgiuenes, fall into despane.
and yet through the want of the hope of God's mercy and forgiveness, fallen into despane.
cc av p-acp dt n1 pp-f dt n1 pp-f npg1 n1 cc n1, vvb p-acp n1.
(13) parable (DIV2)
151
Image 90
1400
It had beene no cōfort to say, I perish with •a•••e vnlesse hee had raised vp himselfe to think• howe many hirelings were in his Fathers house, whō he fed to the full,
It had been no Comfort to say, I perish with •a•••e unless he had raised up himself to think• how many hirelings were in his Father's house, whom he fed to the full,
pn31 vhd vbn dx n1 pc-acp vvi, pns11 vvb p-acp n1 cs pns31 vhd vvn a-acp px31 p-acp n1 c-crq d n2 vbdr p-acp po31 ng1 n1, ro-crq pns31 vvd p-acp dt j,
(13) parable (DIV2)
151
Image 90
1401
so great was his bounty and goodnesse.
so great was his bounty and Goodness.
av j vbds po31 n1 cc n1.
(13) parable (DIV2)
151
Image 90
1402
Iohn Bap••st threatned hell torments to sinners, but yet raised them vp with comfort of forgiuenes, & hope of Gods mercy.
John Bap••st threatened hell torments to Sinners, but yet raised them up with Comfort of forgiveness, & hope of God's mercy.
np1 av vvd n1 vvz p-acp n2, cc-acp av vvd pno32 a-acp p-acp n1 pp-f n1, cc n1 pp-f npg1 n1.
(13) parable (DIV2)
151
Image 90
1403
Behold, s••th he, the lamb or god, which take•• away the sins of the world Peter whē he had sharply rebuked the Iewes for Christes death, doth exhort euery one to repentance and to be baptized.
Behold, s••th he, the lamb or god, which take•• away the Sins of the world Peter when he had sharply rebuked the Iewes for Christ's death, does exhort every one to Repentance and to be baptised.
vvb, vhz pns31, dt n1 cc n1, r-crq n1 av dt n2 pp-f dt n1 np1 c-crq pns31 vhd av-j vvn dt np2 p-acp npg1 n1, vdz vvi d pi p-acp n1 cc pc-acp vbi vvn.
(13) parable (DIV2)
151
Image 90
1404
Acts. 2. Paul being s••••en blind, was willed to rise & to goe into the city,
Acts. 2. Paul being s••••en blind, was willed to rise & to go into the City,
n2 crd np1 vbg av j, vbds vvn pc-acp vvi cc pc-acp vvi p-acp dt n1,
(13) parable (DIV2)
151
Image 90
1405
& there he should know what he should do. Acts. 9. After Peter had forswo•ne Christ, & wept bitterly, he heard of this comfort.
& there he should know what he should do. Acts. 9. After Peter had forswo•ne christ, & wept bitterly, he herd of this Comfort.
cc a-acp pns31 vmd vvi r-crq pns31 vmd vdi. n2 crd p-acp np1 vhd vvn np1, cc vvd av-j, pns31 vvd pp-f d n1.
(13) parable (DIV2)
151
Image 90
1406
Tel P•ter also that christ is risen. Mar. 16.7. Two things are heere apparant, the acknowledgement of sinne, and the mercie of God, feare and hope. Both come from God;
Tell P•ter also that Christ is risen. Mar. 16.7. Two things Are Here apparent, the acknowledgement of sin, and the mercy of God, Fear and hope. Both come from God;
vvb n1 av cst np1 vbz vvn. np1 crd. crd n2 vbr av j, dt n1 pp-f n1, cc dt n1 pp-f np1, n1 cc n1. av-d vvn p-acp np1;
(13) parable (DIV2)
151
Image 91
1407
by the one he casteth vs downe, by the other he raiseth vs vp againe.
by the one he Cast us down, by the other he Raiseth us up again.
p-acp dt pi pns31 vvz pno12 a-acp, p-acp dt n-jn pns31 vvz pno12 a-acp av.
(13) parable (DIV2)
152
Image 91
1408
Considering the hirelings, this whetteth on his miserie, and moueth ▪ vnto repentance, in that his estate is farre worse then the hirelings, I had almost said then any mans else.
Considering the hirelings, this whets on his misery, and moves ▪ unto Repentance, in that his estate is Far Worse then the hirelings, I had almost said then any men Else.
vvg dt n2, d vvz p-acp po31 n1, cc vvz ▪ p-acp n1, p-acp cst po31 n1 vbz av-j av-jc cs dt n2, pns11 vhd av vvn av d n2 av.
(13) parable (DIV2)
152
Image 91
1409
Preferri•• the worst before himselfe, and desiring but the lowest roome in the house of God ▪ a• the prophet Dauid mourneth that h• co•ld not com into gods presence ▪ seeing the sparrowe buildeth her nest by thy Altar• •o Lord Hee thinketh himselfe vnworthy to aspire to a high roome.
Preferri•• the worst before himself, and desiring but the lowest room in the house of God ▪ a• the Prophet David Mourneth that h• co•ld not come into God's presence ▪ seeing the sparrow builds her nest by thy Altar• •o Lord He Thinketh himself unworthy to aspire to a high room.
np1 dt js p-acp px31, cc vvg p-acp dt js n1 p-acp dt n1 pp-f np1 ▪ n1 dt n1 np1 vvz d n1 vmd xx vvi p-acp ng1 n1 ▪ vvg dt n1 vvz po31 n1 p-acp po21 np1 av n1 pns31 vvz px31 j pc-acp vvi p-acp dt j n1.
(13) parable (DIV2)
152
Image 91
1410
Many of Gods children haue spirituall and temporall comfort enough, and I want, & am like to per•ish.
Many of God's children have spiritual and temporal Comfort enough, and I want, & am like to per•ish.
av-d pp-f npg1 n2 vhb j cc j n1 av-d, cc pns11 vvb, cc vbm j pc-acp vvi.
(13) parable (DIV2)
152
Image 91
1411
There are many in god• house which serue God rather for feare of punishment, then for the loue of GOD.
There Are many in god• house which serve God rather for Fear of punishment, then for the love of GOD.
pc-acp vbr d p-acp n1 n1 r-crq vvb np1 av-c p-acp n1 pp-f n1, av p-acp dt n1 pp-f np1.
(13) parable (DIV2)
152
Image 91
1412
But b•tter it is to bee a seruaunt in Gods •••se then to bee a Prince in the worlde.
But b•tter it is to be a servant in God's •••se then to be a Prince in the world.
p-acp n1 pn31 vbz pc-acp vbi dt n1 p-acp npg1 n1 av pc-acp vbi dt n1 p-acp dt n1.
(13) parable (DIV2)
152
Image 91
1413
The greatest part, seeke after goods, and ri•••• do i••••race, but Lord graunt vs thy 〈 ◊ 〉 thy fauour and thy grace. psal.
The greatest part, seek After goods, and ri•••• do i••••race, but Lord grant us thy 〈 ◊ 〉 thy favour and thy grace. Psalm.
dt js n1, vvb p-acp n2-j, cc n1 vdb vvi, cc-acp n1 vvb pno12 po21 〈 sy 〉 po21 n1 cc po21 n1. n1.
(13) parable (DIV2)
152
Image 91
1414
to And if GOD be so gracious and bountiful to them that serue him for feare,
to And if GOD be so gracious and bountiful to them that serve him for Fear,
p-acp cc cs np1 vbb av j cc j p-acp pno32 cst vvb pno31 p-acp n1,
(13) parable (DIV2)
152
Image 91
1415
how much more tender care will hee haue ouer his owne children, whose hope hee will not make voyde, not leaue their good deedes vnrewarded.
how much more tender care will he have over his own children, whose hope he will not make void, not leave their good Deeds unrewarded.
c-crq av-d av-dc j n1 vmb pns31 vhb p-acp po31 d n2, rg-crq n1 pns31 vmb xx vvi j, xx vvi po32 j n2 j-vvn-u.
(13) parable (DIV2)
152
Image 91
1416
I will rise, and goe to my Father.
I will rise, and go to my Father.
pns11 vmb vvi, cc vvi p-acp po11 n1.
(13) parable (DIV2)
153
Image 91
1417
] In that he saith he wil rise, he sheweth that he was falne, seeing none can rise but they that are falne;
] In that he Says he will rise, he shows that he was fallen, seeing none can rise but they that Are fallen;
] p-acp cst pns31 vvz pns31 vmb vvi, pns31 vvz cst pns31 vbds vvn, vvg pix vmb vvi cc-acp pns32 cst vbr vvn;
(13) parable (DIV2)
153
Image 91
1418
In that he saith he will goe vnto his father, he thereby confesseth hee went farre away from him.
In that he Says he will go unto his father, he thereby Confesses he went Far away from him.
p-acp cst pns31 vvz pns31 vmb vvi p-acp po31 n1, pns31 av vvz pns31 vvd av-j av p-acp pno31.
(13) parable (DIV2)
153
Image 91
1419
Calling him his Father, hee maketh it euident, that since his departure hee hath beene in the hand of a Tyrant.
Calling him his Father, he makes it evident, that since his departure he hath been in the hand of a Tyrant.
vvg pno31 po31 n1, pns31 vvz pn31 j, cst p-acp po31 n1 pns31 vhz vbn p-acp dt n1 pp-f dt n1.
(13) parable (DIV2)
153
Image 91
1420
Heereby wee also perceiue, that a sinner can finde no comfort & refuge, but from him whom he hath offended.
Hereby we also perceive, that a sinner can find no Comfort & refuge, but from him whom he hath offended.
av pns12 av vvb, cst dt n1 vmb vvi dx n1 cc n1, cc-acp p-acp pno31 ro-crq pns31 vhz vvn.
(13) parable (DIV2)
153
Image 91
1421
Finding no rest but rather great dangers in that course of life, for the choyce whereof hee forsooke God,
Finding no rest but rather great dangers in that course of life, for the choice whereof he forsook God,
vvg dx n1 cc-acp av-c j n2 p-acp d n1 pp-f n1, p-acp dt n1 c-crq pns31 vvd np1,
(13) parable (DIV2)
153
Image 91
1422
now he decreeth to return to God, in whom onely is his lyfe and his hope.
now he decreeth to return to God, in whom only is his life and his hope.
av pns31 vvz pc-acp vvi p-acp np1, p-acp ro-crq av-j vbz po31 n1 cc po31 n1.
(13) parable (DIV2)
153
Image 91
1423
The soule beeing made to the Image of GOD, can be satis-fied with nothing but God. Therefore the prophet Dauid saith.
The soul being made to the Image of GOD, can be satisfied with nothing but God. Therefore the Prophet David Says.
dt n1 vbg vvn p-acp dt n1 pp-f np1, vmb vbi j p-acp pix cc-acp np1. av dt n1 np1 vvz.
(13) parable (DIV2)
154
Image 91
1424
What haue I in heauen or earth that I desire in cōparison of thee.
What have I in heaven or earth that I desire in comparison of thee.
q-crq vhb pns11 p-acp n1 cc n1 cst pns11 vvb p-acp n1 pp-f pno21.
(13) parable (DIV2)
154
Image 91
1425
If a gh•tton haue a little meate set before him, he sayth, What is this for mee? In like sort the prophet saith psa• 16. All things in the world are nothing to him.
If a gh•tton have a little meat Set before him, he say, What is this for me? In like sort the Prophet Says psa• 16. All things in the world Are nothing to him.
cs dt n1 vhi dt j n1 vvn p-acp pno31, pns31 vvz, q-crq vbz d p-acp pno11? p-acp j n1 dt n1 vvz n1 crd av-d n2 p-acp dt n1 vbr pix p-acp pno31.
(13) parable (DIV2)
154
Image 92
1426
I shall be, satis-fied when he shal appear• in his glory & perfect beauty.
I shall be, satisfied when he shall appear• in his glory & perfect beauty.
pns11 vmb vbi, j c-crq pns31 vmb n1 p-acp po31 n1 cc j n1.
(13) parable (DIV2)
154
Image 92
1427
But wherefore doe wee desire so much the goods of this world? and hauing obtained them,
But Wherefore do we desire so much the goods of this world? and having obtained them,
cc-acp q-crq vdb pns12 vvb av av-d dt n2-j pp-f d n1? cc vhg vvn pno32,
(13) parable (DIV2)
155
Image 92
1428
why doe wee sette so little by them? because aboue all these, the comfort of God doth more reioyce the soule.
why do we Set so little by them? Because above all these, the Comfort of God does more rejoice the soul.
q-crq vdb pns12 vvd av j p-acp pno32? c-acp p-acp d d, dt n1 pp-f np1 vdz dc vvi dt n1.
(13) parable (DIV2)
155
Image 92
1429
Whō we die, we must leaue all our goods behind vs but if we haue not the good wil of god, what shall after becom of vs? Againe, the care in keeping,
Whom we die, we must leave all our goods behind us but if we have not the good will of god, what shall After become of us? Again, the care in keeping,
ro-crq pns12 vvb, pns12 vmb vvi d po12 n2-j a-acp pno12 p-acp cs pns12 vhb xx dt j n1 pp-f n1, q-crq vmb p-acp vvi pp-f pno12? av, dt n1 p-acp vvg,
(13) parable (DIV2)
155
Image 92
1430
and the trouble in gathering, and the feare of loosing our worldlie wealth, breed great hinderances vnto vs,
and the trouble in gathering, and the Fear of losing our worldly wealth, breed great hindrances unto us,
cc dt n1 p-acp vvg, cc dt n1 pp-f vvg po12 j n1, vvb j n2 p-acp pno12,
(13) parable (DIV2)
155
Image 92
1431
& keep vs from the seruice of God while all the room• in our soule, is taken vp for this golden guest, that God (who ought to be more deere vnto vs then golde,
& keep us from the service of God while all the room• in our soul, is taken up for this golden guest, that God (who ought to be more deer unto us then gold,
cc vvb pno12 p-acp dt n1 pp-f np1 cs d dt n1 p-acp po12 n1, vbz vvn a-acp p-acp d j n1, cst np1 (r-crq vmd pc-acp vbi av-dc j-jn p-acp pno12 av n1,
(13) parable (DIV2)
155
Image 92
1432
and all the treasures that we can deuise) cannot be receiued of vs. Eccles. 2. I haue made mee great works,
and all the treasures that we can devise) cannot be received of us Eccles. 2. I have made me great works,
cc d dt n2 cst pns12 vmb vvi) vmbx vbi vvn pp-f pno12 np1 crd pns11 vhb vvn pno11 j n2,
(13) parable (DIV2)
155
Image 92
1433
& built me houses, & planted me, vineyards &c. yet for all this, Salomon pronoūc•d, that all was but vanity.
& built me houses, & planted me, vineyards etc. yet for all this, Solomon pronounc•d, that all was but vanity.
cc vvd pno11 n2, cc vvd pno11, n2 av av p-acp d d, np1 vvd, cst d vbds p-acp n1.
(13) parable (DIV2)
155
Image 92
1434
He that drinketh of this water shal thirst again, but hee that drinketh of the water of life, shall •••er thirst again.
He that Drinketh of this water shall thirst again, but he that Drinketh of the water of life, shall •••er thirst again.
pns31 cst vvz pp-f d n1 vmb vvi av, cc-acp pns31 cst vvz pp-f dt n1 pp-f n1, vmb av vvi av.
(13) parable (DIV2)
155
Image 92
1435
Ioh. 4, All the time that Iacob was in Labans house, he was intangled & wearied with many labors,
John 4, All the time that Iacob was in Labans house, he was entangled & wearied with many labors,
np1 crd, d dt n1 cst np1 vbds p-acp npg1 n1, pns31 vbds vvn cc vvn p-acp d n2,
(13) parable (DIV2)
155
Image 92
1436
but when he was departed from him, hee met with a company of Angels.
but when he was departed from him, he met with a company of Angels.
cc-acp c-crq pns31 vbds vvn p-acp pno31, pns31 vvd p-acp dt n1 pp-f n2.
(13) parable (DIV2)
155
Image 92
1437
God is the fountaine of all goodnes, & therefore the soule desireth God, that it may inioy these 〈 ◊ 〉.
God is the fountain of all Goodness, & Therefore the soul Desires God, that it may enjoy these 〈 ◊ 〉.
np1 vbz dt n1 pp-f d n1, cc av dt n1 vvz np1, cst pn31 vmb vvi d 〈 sy 〉.
(13) parable (DIV2)
155
Image 92
1438
Honor & riches are transitory, but the goodnes of God is perpetuall.
Honour & riches Are transitory, but the Goodness of God is perpetual.
n1 cc n2 vbr j, cc-acp dt n1 pp-f np1 vbz j.
(13) parable (DIV2)
155
Image 92
1439
Hee that is in his iourny, his minde cannot be at q•iet 〈 ◊ 〉 he com to the end therof,
He that is in his journey, his mind cannot be At q•iet 〈 ◊ 〉 he come to the end thereof,
pns31 cst vbz p-acp po31 n1, po31 n1 vmbx vbi p-acp j-jn 〈 sy 〉 pns31 vvi p-acp dt n1 av,
(13) parable (DIV2)
155
Image 92
1440
& he that maketh a long voiage by sea, is diuersly •oubled, vntil be com to his wished hauen;
& he that makes a long voyage by sea, is diversely •oubled, until be come to his wished Haven;
cc pns31 cst vvz dt j n1 p-acp n1, vbz av-j vvn, c-acp vbb vvb p-acp po31 j-vvn n1;
(13) parable (DIV2)
155
Image 92
1441
& the chiefest end of man, is to be vnited vnto God. Vpon whō al our desires & wishes should be setled;
& the chiefest end of man, is to be united unto God. Upon whom all our Desires & wishes should be settled;
cc dt js-jn n1 pp-f n1, vbz pc-acp vbi vvn p-acp np1. p-acp ro-crq d po12 n2 cc n2 vmd vbi vvn;
(13) parable (DIV2)
155
Image 92
1442
for thou shalt shew me the path of life faith the prophet. psal. 16.12. In thy presence is the fulnes of ioy, & at thy right hand there is pleasure for euermore.
for thou shalt show me the path of life faith the Prophet. Psalm. 16.12. In thy presence is the fullness of joy, & At thy right hand there is pleasure for evermore.
c-acp pns21 vm2 vvi pno11 dt n1 pp-f n1 n1 dt n1. n1. crd. p-acp po21 n1 vbz dt n1 pp-f n1, cc p-acp po21 j-jn n1 pc-acp vbz n1 p-acp av.
(13) parable (DIV2)
155
Image 92
1443
There are not many, but one chiefe happines. and that is in God, without whom there is no happines to be found.
There Are not many, but one chief happiness. and that is in God, without whom there is no happiness to be found.
pc-acp vbr xx d, cc-acp pi j-jn n1. cc d vbz p-acp np1, p-acp ro-crq a-acp vbz dx n1 pc-acp vbi vvn.
(13) parable (DIV2)
155
Image 92
1444
The knowledge of his offence, did compell the prodigall sonne to turn vnto god.
The knowledge of his offence, did compel the prodigal son to turn unto god.
dt n1 pp-f po31 n1, vdd vvi dt j-jn n1 pc-acp vvi p-acp n1.
(13) parable (DIV2)
156
Image 92
1445
Christ willed the daughters of Israel not to weep for him, but for thēselues, & for their owne offences.
christ willed the daughters of Israel not to weep for him, but for themselves, & for their own offences.
np1 vvd dt n2 pp-f np1 xx pc-acp vvi p-acp pno31, cc-acp p-acp px32, cc p-acp po32 d n2.
(13) parable (DIV2)
156
Image 92
1446
This acknowledgment of our fault & repentance, is of great vse, if it be ioyned with humility.
This acknowledgment of our fault & Repentance, is of great use, if it be joined with humility.
d n1 pp-f po12 n1 cc n1, vbz pp-f j n1, cs pn31 vbb vvn p-acp n1.
(13) parable (DIV2)
156
Image 92
1447
So are euill matters turned vnto good, as the Berro•• of so•r• He•b•, doe sucke out sweet 〈 ◊ 〉
So Are evil matters turned unto good, as the Berro•• of so•r• He•b•, do suck out sweet 〈 ◊ 〉
av vbr j-jn n2 vvn p-acp j, c-acp dt np1 pp-f n1 np1, vdb vvi av j 〈 sy 〉
(13) parable (DIV2)
156
Image 93
1448
The proude Pharise lessning his faults, made them greater, and the Publican making his faults great by humble cōfession, did bring them to nothing.
The proud Pharisee lessening his Faults, made them greater, and the Publican making his Faults great by humble Confessi, did bring them to nothing.
dt j vvb vvg po31 n2, vvd pno32 jc, cc dt n1 vvg po31 n2 j p-acp j n1, vdd vvi pno32 p-acp pix.
(13) parable (DIV2)
157
Image 93
1449
For after repentance and amendment, commeth forgiuenes.
For After Repentance and amendment, comes forgiveness.
p-acp p-acp n1 cc n1, vvz n1.
(13) parable (DIV2)
157
Image 93
1450
The one thiefe that was crucified vvith Christ, did not acknowledge his fault, and therfore was he condemned, the other with humility submitted himselfe to Gods mercy, confessing the greatnesse of his sin,
The one thief that was Crucified with christ, did not acknowledge his fault, and Therefore was he condemned, the other with humility submitted himself to God's mercy, confessing the greatness of his since,
dt crd n1 cst vbds vvn p-acp np1, vdd xx vvi po31 n1, cc av vbds pns31 vvn, dt j-jn p-acp n1 vvd px31 p-acp npg1 n1, vvg dt n1 pp-f po31 n1,
(13) parable (DIV2)
157
Image 93
1451
and crauing mercy, therefore was hee receiued into Paradice.
and craving mercy, Therefore was he received into Paradise.
cc vvg n1, av vbds pns31 vvn p-acp n1.
(13) parable (DIV2)
157
Image 93
1452
It is no small helpe to the Phisition, that the sicke partie doth shew his greefe,
It is no small help to the physician, that the sick party does show his grief,
pn31 vbz dx j n1 p-acp dt n1, cst dt j n1 vdz vvi po31 n1,
(13) parable (DIV2)
157
Image 93
1453
and where it lyeth, & can open & declare som cause of his sicknes, so shall he the better apply himselfe to worke his cure.
and where it lies, & can open & declare Some cause of his sickness, so shall he the better apply himself to work his cure.
cc c-crq pn31 vvz, cc vmb vvi cc vvi d n1 pp-f po31 n1, av vmb pns31 dt jc vvi px31 pc-acp vvi po31 n1.
(13) parable (DIV2)
157
Image 93
1454
Againt, the bountifulnes of his Father, and the good vsage that hee founde in his house, made him not onely to thinke,
Againt, the bountifulness of his Father, and the good usage that he found in his house, made him not only to think,
n1, dt n1 pp-f po31 n1, cc dt j n1 cst pns31 vvd p-acp po31 n1, vvd pno31 xx av-j pc-acp vvi,
(13) parable (DIV2)
158
Image 93
1455
but verily to purpose to returne.
but verily to purpose to return.
cc-acp av-j pc-acp vvi pc-acp vvi.
(13) parable (DIV2)
158
Image 93
1456
The image of God beeing defaced by sinne, cannot appeace but in those that are predestinate, & chosen to euerlasting life;
The image of God being defaced by sin, cannot appeace but in those that Are predestinate, & chosen to everlasting life;
dt n1 pp-f np1 vbg vvn p-acp n1, vmbx vvi cc-acp p-acp d cst vbr j, cc vvn p-acp j n1;
(13) parable (DIV2)
158
Image 93
1457
there remaineth still an inclination to godlines, & a sighing for Gods who although they be intangled in manifold sins,
there remains still an inclination to godliness, & a sighing for God's who although they be entangled in manifold Sins,
pc-acp vvz av dt n1 p-acp n1, cc dt vvg p-acp n2 r-crq cs pns32 vbb vvn p-acp j n2,
(13) parable (DIV2)
158
Image 93
1458
yet do they carry the por••••• of their nobility.
yet do they carry the por••••• of their Nobilt.
av vdb pns32 vvi dt n1 pp-f po32 n1.
(13) parable (DIV2)
158
Image 93
1459
As it may happen in a young man, who comming of noble stock, and through want of gouernment, wandereth from his Fathers house,
As it may happen in a young man, who coming of noble stock, and through want of government, wandereth from his Father's house,
p-acp pn31 vmb vvi p-acp dt j n1, r-crq vvg pp-f j n1, cc p-acp n1 pp-f n1, vvz p-acp po31 ng1 n1,
(13) parable (DIV2)
158
Image 93
1460
& into strange countries, beeing out of apparrell, and base in the sight of the world,
& into strange countries, being out of apparel, and base in the sighed of the world,
cc p-acp j n2, vbg av pp-f n1, cc j p-acp dt n1 pp-f dt n1,
(13) parable (DIV2)
158
Image 93
1461
yet in his behauiour sheweth his breeding, that wee may say; Surely this youth commeth of great kinred.
yet in his behaviour shows his breeding, that we may say; Surely this youth comes of great kindred.
av p-acp po31 n1 vvz po31 n-vvg, cst pns12 vmb vvi; av-j d n1 vvz pp-f j n1.
(13) parable (DIV2)
158
Image 93
1462
So may it be sayd of the predestinate, who although they fall into sin, & seeme contemptible to the eyes of men,
So may it be said of the predestinate, who although they fallen into since, & seem contemptible to the eyes of men,
av vmb pn31 vbi vvn pp-f dt j, r-crq cs pns32 vvb p-acp n1, cc vvi j p-acp dt n2 pp-f n2,
(13) parable (DIV2)
158
Image 93
1463
yet doe they retaine an inward forwardnes to vertue and goodnes, whereby they are mightily furthered, that they may rise from sin.
yet do they retain an inward forwardness to virtue and Goodness, whereby they Are mightily furthered, that they may rise from since.
av vdb pns32 vvi dt j n1 p-acp n1 cc n1, c-crq pns32 vbr av-j vvn, cst pns32 vmb vvi p-acp n1.
(13) parable (DIV2)
158
Image 93
1464
Furthermore, the remembrance of the great clemency and gentlenes of the Father, did prouoke the prodigall Soune to set forward.
Furthermore, the remembrance of the great clemency and gentleness of the Father, did provoke the prodigal Soune to Set forward.
np1, dt n1 pp-f dt j n1 cc n1 pp-f dt n1, vdd vvi dt j-jn n1 pc-acp vvi av-j.
(13) parable (DIV2)
158
Image 93
1465
For our instruction this we may learne, not to s•t or •st in sin but to rise & walke, that we may follow Christ.
For our instruction this we may Learn, not to s•t or •st in since but to rise & walk, that we may follow christ.
p-acp po12 n1 d pns12 vmb vvi, xx pc-acp vvi cc js p-acp n1 cc-acp pc-acp vvi cc vvi, cst pns12 vmb vvi np1.
(13) parable (DIV2)
159
Image 93
1466
They that follow Christ do not sit, but as it becommeth the sonnes of light, they walke.
They that follow christ do not fit, but as it becomes the Sons of Light, they walk.
pns32 cst vvb np1 vdb xx vvi, cc-acp c-acp pn31 vvz dt n2 pp-f n1, pns32 vvb.
(13) parable (DIV2)
159
Image 93
1467
Therefore if thou wilt followe Christ, thou must rise and walke in godlines and good works,
Therefore if thou wilt follow christ, thou must rise and walk in godliness and good works,
av cs pns21 vm2 vvi np1, pns21 vmb vvi cc vvi p-acp n1 cc j n2,
(13) parable (DIV2)
159
Image 93
1468
& giuing good example, Math. 13.44. Hee that found a treasure hid in the field, went and sold all that hee had.
& giving good Exampl, Math. 13.44. He that found a treasure hid in the field, went and sold all that he had.
cc vvg j n1, np1 crd. pns31 cst vvd dt n1 vvn p-acp dt n1, vvd cc vvd d cst pns31 vhd.
(13) parable (DIV2)
159
Image 93
1469
Wherefore let vs not sitte and continue in our vices;
Wherefore let us not sit and continue in our vices;
q-crq vvb pno12 xx vvi cc vvi p-acp po12 n2;
(13) parable (DIV2)
159
Image 93
1470
but as the Hart which is beset with hounds, sigheth and mourneth the more, if he see anie man passe by,
but as the Heart which is beset with hounds, sigheth and Mourneth the more, if he see any man pass by,
cc-acp c-acp dt n1 r-crq vbz vvn p-acp n2, vvz cc vvz dt av-dc, cs pns31 vvb d n1 vvi p-acp,
(13) parable (DIV2)
159
Image 94
1471
as it were crauing help and rescue:
as it were craving help and rescue:
c-acp pn31 vbdr vvg n1 cc n1:
(13) parable (DIV2)
159
Image 94
1472
So wee beeing compassed about with so many dangers, call for helpe from Christ, who was made man for vs,
So we being compassed about with so many dangers, call for help from christ, who was made man for us,
av pns12 vbg vvn a-acp p-acp av d n2, vvb p-acp n1 p-acp np1, r-crq vbds vvn n1 p-acp pno12,
(13) parable (DIV2)
159
Image 94
1473
and therfore hauing some tast, doth know our infirmities and dangers. This prodigall Sonne comming to his father, cast in his mind what he should say,
and Therefore having Some taste, does know our infirmities and dangers. This prodigal Son coming to his father, cast in his mind what he should say,
cc av vhg d n1, vdz vvi po12 n2 cc n2. d j-jn n1 vvg p-acp po31 n1, vvn p-acp po31 n1 r-crq pns31 vmd vvi,
(13) parable (DIV2)
159
Image 94
1474
& so should we examine our consciences before we come into Gods presence.
& so should we examine our Consciences before we come into God's presence.
cc av vmd pns12 vvi po12 n2 c-acp pns12 vvb p-acp npg1 n1.
(13) parable (DIV2)
160
Image 94
1475
And also we may confesse to a learned and discreet Minister, and to a godly and faithful friend, that before them we may be humbled,
And also we may confess to a learned and discreet Minister, and to a godly and faithful friend, that before them we may be humbled,
cc av pns12 vmb vvi p-acp dt j cc j n1, cc p-acp dt j cc j n1, cst p-acp pno32 pns12 vmb vbi vvn,
(13) parable (DIV2)
160
Image 94
1476
& from them we may receiue comfort and instruction.
& from them we may receive Comfort and instruction.
cc p-acp pno32 pns12 vmb vvi n1 cc n1.
(13) parable (DIV2)
160
Image 94
1477
But what is it that this prodigall Sonne hath in his minde to say, [ Father, I haue sinned against heauen, and before thee.
But what is it that this prodigal Son hath in his mind to say, [ Father, I have sinned against heaven, and before thee.
cc-acp q-crq vbz pn31 cst d j-jn n1 vhz p-acp po31 n1 pc-acp vvi, [ n1, pns11 vhb vvn p-acp n1, cc p-acp pno21.
(13) parable (DIV2)
161
Image 94
1478
And am no more worthy to be called thy Sonne, make mee as one of thy hired seruaunts. ] Seuenthly is nowe declared;
And am no more worthy to be called thy Son, make me as one of thy hired Servants. ] Seuenthly is now declared;
cc vbm av-dx av-dc j pc-acp vbi vvn po21 n1, vvb pno11 p-acp crd pp-f po21 j-vvn n2. ] crd vbz av vvn;
(13) parable (DIV2)
161
Image 94
1479
howe that Christ is our present Aduocate in our distresse and misery, when we call vpon him earnestly, vnfamedly, and in truth.
how that christ is our present Advocate in our distress and misery, when we call upon him earnestly, vnfamedly, and in truth.
c-crq d np1 vbz po12 j n1 p-acp po12 n1 cc n1, c-crq pns12 vvb p-acp pno31 av-j, av-vvn, cc p-acp n1.
(13) parable (DIV2)
162
Image 94
1480
Because through the humble sute of Christ, the prodigall sonne obtained mercy. The hope of mercy & forgiuenes made him call GOD his father;
Because through the humble suit of christ, the prodigal son obtained mercy. The hope of mercy & forgiveness made him call GOD his father;
p-acp p-acp dt j n1 pp-f np1, dt j-jn n1 vvd n1. dt n1 pp-f n1 cc n1 vvd pno31 vvi np1 po31 n1;
(13) parable (DIV2)
162
Image 94
1481
for otherwise, through the desert of his wicked life, hee coulde not imagine him but to be a seuere Iudge.
for otherwise, through the desert of his wicked life, he could not imagine him but to be a severe Judge.
c-acp av, p-acp dt n1 pp-f po31 j n1, pns31 vmd xx vvi pno31 p-acp pc-acp vbi dt j n1.
(13) parable (DIV2)
163
Image 94
1482
And how could he, or can any of vs all call God our Father, but by the meanes of Christ, who hath satisfied for our sinnes,
And how could he, or can any of us all call God our Father, but by the means of christ, who hath satisfied for our Sins,
cc q-crq vmd pns31, cc vmb d pp-f pno12 d vvi np1 po12 n1, cc-acp p-acp dt n2 pp-f np1, r-crq vhz vvn p-acp po12 n2,
(13) parable (DIV2)
163
Image 94
1483
and paide the raunsome with his own precious blood, and by that meanes hath procured vs fauour.
and paid the ransom with his own precious blood, and by that means hath procured us favour.
cc vvn dt n1 p-acp po31 d j n1, cc p-acp d n2 vhz vvn pno12 n1.
(13) parable (DIV2)
163
Image 94
1484
Hee is the sonne of God by nature, we by adoption and grace.
He is the son of God by nature, we by adoption and grace.
pns31 vbz dt n1 pp-f np1 p-acp n1, pns12 p-acp n1 cc n1.
(13) parable (DIV2)
163
Image 94
1485
Before we were subiect to sin, to the deuil, to the feare of death & damnation,
Before we were Subject to since, to the Devil, to the Fear of death & damnation,
c-acp pns12 vbdr j-jn p-acp n1, p-acp dt n1, p-acp dt n1 pp-f n1 cc n1,
(13) parable (DIV2)
163
Image 94
1486
but nowe hath Christ deliuered vs from this flauery and captiuity, from this feare and danger.
but now hath christ Delivered us from this flauery and captivity, from this Fear and danger.
cc-acp av vhz np1 vvn pno12 p-acp d n1 cc n1, p-acp d n1 cc n1.
(13) parable (DIV2)
163
Image 94
1487
For hee hath sent his Spirit into our harts, to testifie that we are the sonnes of GOD.
For he hath sent his Spirit into our hearts, to testify that we Are the Sons of GOD.
p-acp pns31 vhz vvn po31 n1 p-acp po12 n2, pc-acp vvi cst pns12 vbr dt n2 pp-f np1.
(13) parable (DIV2)
163
Image 94
1488
Ro. 8. to giue vs cōfort against despaire, & to incourage vs in the worke of godlines, knowing that our workes are accepted of him.
Ro. 8. to give us Comfort against despair, & to encourage us in the work of godliness, knowing that our works Are accepted of him.
np1 crd pc-acp vvi pno12 vvi p-acp n1, cc pc-acp vvi pno12 p-acp dt n1 pp-f n1, vvg cst po12 n2 vbr vvn pp-f pno31.
(13) parable (DIV2)
163
Image 94
1489
so long as we liue in his fear col. 2. We which were in sin, are quickned in Christ. hauing our sins forgiuen.
so long as we live in his Fear col. 2. We which were in since, Are quickened in christ. having our Sins forgiven.
av av-j c-acp pns12 vvb p-acp po31 n1 fw-fr. crd pns12 r-crq vbdr p-acp n1, vbr vvn p-acp np1. vhg po12 n2 vvn.
(13) parable (DIV2)
163
Image 94
1490
For he hath put out the hand-writing of ordinances, that was against vs, he euen tooke it away,
For he hath put out the handwriting of ordinances, that was against us, he even took it away,
p-acp pns31 vhz vvn av dt n1 pp-f n2, cst vbds p-acp pno12, pns31 av-j vvd pn31 av,
(13) parable (DIV2)
163
Image 94
1491
and fastned it vppon the Crosse. And hath spoyled the Principalities, and Powers, and hath made a shew of them openly,
and fastened it upon the Cross. And hath spoiled the Principalities, and Powers, and hath made a show of them openly,
cc vvd pn31 p-acp dt n1. np1 vhz vvn dt n2, cc n2, cc vhz vvn dt n1 pp-f pno32 av-j,
(13) parable (DIV2)
163
Image 94
1492
and hath triumphed ouer them in the same crosse.
and hath triumphed over them in the same cross.
cc vhz vvn p-acp pno32 p-acp dt d n1.
(13) parable (DIV2)
163
Image 95
1493
Eph. 2. He hath quickned vs which were dead in trespasses and sinnes, wherein in tyme past wee walked, according to the course of this world,
Ephesians 2. He hath quickened us which were dead in Trespasses and Sins, wherein in time passed we walked, according to the course of this world,
np1 crd pns31 vhz vvn pno12 r-crq vbdr j p-acp n2 cc n2, c-crq p-acp n1 p-acp pns12 vvd, vvg p-acp dt n1 pp-f d n1,
(13) parable (DIV2)
163
Image 95
1494
& after the prince that ruleth in the ayre, euen the spirit that nowe worketh in the children of disobedience.
& After the Prince that Ruleth in the air, even the Spirit that now works in the children of disobedience.
cc p-acp dt n1 cst vvz p-acp dt n1, av-j dt n1 cst av vvz p-acp dt n2 pp-f n1.
(13) parable (DIV2)
163
Image 95
1495
Among whom we also haue had our conuersation in time past, in the lustes of our flesh, in fulfilling the will of the flesh,
Among whom we also have had our Conversation in time past, in the lusts of our Flesh, in fulfilling the will of the Flesh,
p-acp ro-crq pns12 av vhi vhn po12 n1 p-acp n1 j, p-acp dt n2 pp-f po12 n1, p-acp vvg dt n1 pp-f dt n1,
(13) parable (DIV2)
163
Image 95
1496
and of the minde, and were by nature the children of wrath as vvell as others.
and of the mind, and were by nature the children of wrath as well as Others.
cc pp-f dt n1, cc vbdr p-acp n1 dt n2 pp-f n1 c-acp av c-acp n2-jn.
(13) parable (DIV2)
163
Image 95
1497
But God which is rich in mercy, through his great loue where-with he loued vs,
But God which is rich in mercy, through his great love wherewith he loved us,
p-acp np1 r-crq vbz j p-acp n1, p-acp po31 j n1 c-crq pns31 vvd pno12,
(13) parable (DIV2)
163
Image 95
1498
euen when we were dead in sinnes, hath quickned vs together in Christ, by whose grace ye are saued. And hath raised vs vp.
even when we were dead in Sins, hath quickened us together in christ, by whose grace you Are saved. And hath raised us up.
av c-crq pns12 vbdr j p-acp n2, vhz vvn pno12 av p-acp np1, p-acp rg-crq n1 pn22 vbr vvn. np1 vhz vvn pno12 a-acp.
(13) parable (DIV2)
163
Image 95
1499
Wee which were without Christ, and were aliants from the common wealth of Israell, and strangers from the couenaunt of promise,
we which were without christ, and were aliants from the Common wealth of Israel, and Strangers from the Covenant of promise,
pns12 r-crq vbdr p-acp np1, cc vbdr n2 p-acp dt j n1 pp-f np1, cc n2 p-acp dt n1 pp-f n1,
(13) parable (DIV2)
163
Image 95
1500
and had no hope, and were without God in the vvorld, and were once a farre off by the blood of Christ, are now made neere ▪ For he is our peace, betwixt GOD the Father & vs in him we haue the peace of conscience,
and had no hope, and were without God in the world, and were once a Far off by the blood of christ, Are now made near ▪ For he is our peace, betwixt GOD the Father & us in him we have the peace of conscience,
cc vhd dx n1, cc vbdr p-acp np1 p-acp dt n1, cc vbdr a-acp dt av-j a-acp p-acp dt n1 pp-f np1, vbr av vvn av-j ▪ c-acp pns31 vbz po12 n1, p-acp np1 dt n1 cc pno12 p-acp pno31 pns12 vhb dt n1 pp-f n1,
(13) parable (DIV2)
163
Image 95
1501
and boldnes towards God, as wee read. 1. Iohn. 3.20.21. If our hart condemne vs, God is greater thē our hart, & knoweth all things.
and boldness towards God, as we read. 1. John. 3.20.21. If our heart condemn us, God is greater them our heart, & Knoweth all things.
cc n1 p-acp np1, c-acp pns12 vvb. crd np1. crd. cs po12 n1 vvb pno12, np1 vbz jc pno32 po12 n1, cc vvz d n2.
(13) parable (DIV2)
163
Image 95
1502
Beloued if our hart condemne vs not, then haue we boldnesse towards God.
beloved if our heart condemn us not, then have we boldness towards God.
j-vvn cs po12 n1 vvb pno12 xx, av vhb pns12 n1 p-acp np1.
(13) parable (DIV2)
163
Image 95
1503
And what soeuer wee aske, we receiue of him, because wee keepe his commaundements, and doe those thinges which are pleasing in his sight.
And what soever we ask, we receive of him, Because we keep his Commandments, and do those things which Are pleasing in his sighed.
cc q-crq av pns12 vvb, pns12 vvb pp-f pno31, c-acp pns12 vvb po31 n2, cc vdb d n2 r-crq vbr vvg p-acp po31 n1.
(13) parable (DIV2)
163
Image 95
1504
Now therfore wee are no more strangers and forrainers, but Cittizens with the Saints, and of the houshold of God.
Now Therefore we Are no more Strangers and foreigners, but Citizens with the Saints, and of the household of God.
av av pns12 vbr dx dc n2 cc n2, cc-acp n2 p-acp dt n2, cc pp-f dt n1 pp-f np1.
(13) parable (DIV2)
163
Image 95
1505
For through him, we haue an entrance vnto the Father.
For through him, we have an Entrance unto the Father.
p-acp p-acp pno31, pns12 vhb dt n1 p-acp dt n1.
(13) parable (DIV2)
163
Image 95
1506
So that now we may reioyce in God, through our Lord Iesus Christ, by whom we haue now receiued the attonement. Then beeing iustified by faith.
So that now we may rejoice in God, through our Lord Iesus christ, by whom we have now received the atonement. Then being justified by faith.
av cst av pns12 vmb vvi p-acp np1, p-acp po12 n1 np1 np1, p-acp ro-crq pns12 vhb av vvn dt n1. av vbg vvn p-acp n1.
(13) parable (DIV2)
163
Image 95
1507
Ro. 5. we haue peace toward GOD, through our Lord Iesus Christ;
Ro. 5. we have peace towards GOD, through our Lord Iesus christ;
np1 crd n1 vhb n1 p-acp np1, p-acp po12 n1 np1 np1;
(13) parable (DIV2)
163
Image 95
1508
by whom also wee haue accesse to God our Father, who onely hath brought vs into his presence,
by whom also we have access to God our Father, who only hath brought us into his presence,
p-acp ro-crq av pns12 vhb n1 p-acp np1 po12 n1, r-crq av-j vhz vvn pno12 p-acp po31 n1,
(13) parable (DIV2)
163
Image 95
1509
& arrayed vs with his owne garment of holines and innocencie. Heb. 10.22.
& arrayed us with his own garment of holiness and innocence. Hebrew 10.22.
cc vvn pno12 p-acp po31 d n1 pp-f n1 cc n1. np1 crd.
(13) parable (DIV2)
163
Image 95
1510
Let vs draw neere with a true hart, in assurance of fayth, sprinckled in our harts from an euill conscience,
Let us draw near with a true heart, in assurance of faith, sprinkled in our hearts from an evil conscience,
vvb pno12 vvi av-j p-acp dt j n1, p-acp n1 pp-f n1, vvn p-acp po12 n2 p-acp dt j-jn n1,
(13) parable (DIV2)
163
Image 95
1511
& washed in our bodies with pure water, chap. 4.16. and let vs go boldly vnto the throne of grace, that we may receaue mercy,
& washed in our bodies with pure water, chap. 4.16. and let us go boldly unto the throne of grace, that we may receive mercy,
cc vvn p-acp po12 n2 p-acp j n1, n1 crd. cc vvb pno12 vvi av-j p-acp dt n1 pp-f n1, cst pns12 vmb vvi n1,
(13) parable (DIV2)
163
Image 95
1512
and finde grace to helpe in time of neede.
and find grace to help in time of need.
cc vvi n1 pc-acp vvi p-acp n1 pp-f n1.
(13) parable (DIV2)
163
Image 95
1513
Through this comfort, that most vn godly King Manasses, after the view and sight of his former iniquities,
Through this Comfort, that most un godly King Manasses, After the view and sighed of his former iniquities,
p-acp d n1, cst ds p-acp j n1 np1, p-acp dt n1 cc n1 pp-f po31 j n2,
(13) parable (DIV2)
163
Image 96
1514
& hope of mercy & forgiuenes, was incouraged to com to god as his father.
& hope of mercy & forgiveness, was encouraged to come to god as his father.
cc n1 pp-f n1 cc n1, vbds vvn pc-acp vvi p-acp n1 p-acp po31 n1.
(13) parable (DIV2)
163
Image 96
1515
Thou are the most high Lord saith he, of great cōpassion, long suffering, and most mercifull, & repentest for mans miseries.
Thou Are the most high Lord Says he, of great compassion, long suffering, and most merciful, & Repentest for men misery's.
pns21 vbr dt av-ds j n1 vvz pns31, pp-f j n1, av-j vvg, cc av-ds j, cc js p-acp ng1 n2.
(13) parable (DIV2)
163
Image 96
1516
Thou ô Lord, according to thy great goodnes, hast promised repentance and forgiuenes to thē that sin against thee,
Thou o Lord, according to thy great Goodness, hast promised Repentance and forgiveness to them that sin against thee,
pns21 uh n1, vvg p-acp po21 j n1, vh2 vvn n1 cc n1 p-acp pno32 cst vvb p-acp pno21,
(13) parable (DIV2)
163
Image 96
1517
& for thy infinite mercies hast appoynted repentance vnto sinners, that they may bee saued.
& for thy infinite Mercies hast appointed Repentance unto Sinners, that they may be saved.
cc p-acp po21 j n2 vh2 vvn n1 p-acp n2, cst pns32 vmb vbi vvn.
(13) parable (DIV2)
163
Image 96
1518
Thou therfore, ô Lord, that art the God of the iust, hast no appoynted repentance to the iust,
Thou Therefore, o Lord, that art the God of the just, hast no appointed Repentance to the just,
pns21 av, uh n1, cst vb2r dt n1 pp-f dt j, vh2 dx vvn n1 p-acp dt j,
(13) parable (DIV2)
163
Image 96
1519
as to Abraham, Isaac, and Iacob, (which haue not finned against thee in like sort as I haue doone,) but thou hast appoynted repentance to mee, that am a sinner,
as to Abraham, Isaac, and Iacob, (which have not finned against thee in like sort as I have done,) but thou hast appointed Repentance to me, that am a sinner,
c-acp p-acp np1, np1, cc np1, (r-crq vhb xx j-vvn p-acp pno21 p-acp j n1 c-acp pns11 vhb vdn,) cc-acp pns21 vh2 vvn n1 p-acp pno11, cst vbm dt n1,
(13) parable (DIV2)
163
Image 96
1520
for I haue finned aboue the nūber of the sand of the sea.
for I have finned above the number of the sand of the sea.
c-acp pns11 vhb j-vvn p-acp dt n1 pp-f dt n1 pp-f dt n1.
(13) parable (DIV2)
163
Image 96
1521
My transgressions, ô lord, are multiplyed, my transgressions are exceeding many, and I am not worthy to behold and see the height of the heauens,
My transgressions, o lord, Are multiplied, my transgressions Are exceeding many, and I am not worthy to behold and see the height of the heavens,
po11 n2, uh n1, vbr vvn, po11 n2 vbr vvg d, cc pns11 vbm xx j pc-acp vvi cc vvi dt n1 pp-f dt n2,
(13) parable (DIV2)
163
Image 96
1522
for the multitude of mine vnrighteousnes. I haue prouoked thy wrath, & done euill before thee.
for the multitude of mine unrighteousness. I have provoked thy wrath, & done evil before thee.
p-acp dt n1 pp-f po11 n1. pns11 vhb vvn po21 n1, cc vdn n-jn p-acp pno21.
(13) parable (DIV2)
163
Image 96
1523
I did not thy wil, neither kept I thy commaundements, I haue set vp abhominations, & haue multiplyed offences.
I did not thy will, neither kept I thy Commandments, I have Set up abominations, & have multiplied offences.
pns11 vdd xx po21 n1, av-dx vvd pns11 po21 n2, pns11 vhb vvn a-acp n2, cc vhb vvn n2.
(13) parable (DIV2)
163
Image 96
1524
Now therfore I bow the knee of my hart, beseeching thee of grace.
Now Therefore I bow the knee of my heart, beseeching thee of grace.
av av pns11 vvb dt n1 pp-f po11 n1, vvg pno21 pp-f n1.
(13) parable (DIV2)
163
Image 96
1525
And so foorth most excellently, as appereth in his prayer, set down after the 2. booke of Chronicles.
And so forth most excellently, as appeareth in his prayer, Set down After the 2. book of Chronicles.
cc av av av-ds av-j, c-acp vvz p-acp po31 n1, vvn a-acp p-acp dt crd n1 pp-f n2.
(13) parable (DIV2)
163
Image 96
1526
Peter went out, and wept bitterly, Mary Magdalen washed Christ his feete vvith teares, and wiped them with the hayre of her head.
Peter went out, and wept bitterly, Marry Magdalen washed christ his feet with tears, and wiped them with the hair of her head.
np1 vvd av, cc vvd av-j, uh np1 vvn np1 po31 n2 p-acp n2, cc vvd pno32 p-acp dt n1 pp-f po31 n1.
(13) parable (DIV2)
164
Image 96
1527
The Publicane would not cast vp his eyes to heauen; Manasses boweth the knees of his hart, beseeching grace;
The Publican would not cast up his eyes to heaven; Manasses boweth the knees of his heart, beseeching grace;
dt n1 vmd xx vvi a-acp po31 n2 p-acp n1; np1 vvz dt n2 pp-f po31 n1, vvg n1;
(13) parable (DIV2)
164
Image 96
1528
& the prodigall sonne, calling himselfe to remembrance, and humbling himselfe by repentance, and in great hope of pardon and forgiuenes, approcheth vnto GOD, saying;
& the prodigal son, calling himself to remembrance, and humbling himself by Repentance, and in great hope of pardon and forgiveness, Approaches unto GOD, saying;
cc dt j-jn n1, vvg px31 p-acp n1, cc vvg px31 p-acp n1, cc p-acp j n1 pp-f n1 cc n1, vvz p-acp np1, vvg;
(13) parable (DIV2)
164
Image 96
1529
Father, I haue finned against heauen, and before thee.
Father, I have finned against heaven, and before thee.
n1, pns11 vhb j-vvn p-acp n1, cc p-acp pno21.
(13) parable (DIV2)
164
Image 96
1530
The name of Father is a cōfortable name, therefore hath Christ placed it in the beginning of that daylie prayer, which he hath taught his disciples.
The name of Father is a comfortable name, Therefore hath christ placed it in the beginning of that daily prayer, which he hath taught his Disciples.
dt n1 pp-f n1 vbz dt j n1, av vhz np1 vvn pn31 p-acp dt n-vvg pp-f cst j n1, r-crq pns31 vhz vvn po31 n2.
(13) parable (DIV2)
164
Image 96
1531
Our father which art in heauen. &c. that they might the more boldly, & cherfully come before him,Our father which art in heaven. etc. that they might the more boldly, & cheerfully come before him,
po12 n1 r-crq n1 p-acp n1. av cst pns32 vmd dt av-dc av-j, cc av-j vvn p-acp pno31,
(13) parable (DIV2)
164
Image 96
1532
and what can the father deny the son, who taketh pleasure in dooing his child good.
and what can the father deny the son, who Takes pleasure in doing his child good.
cc q-crq vmb dt n1 vvb dt n1, r-crq vvz n1 p-acp vdg png31 n1 j.
(13) parable (DIV2)
164
Image 96
1533
See also how merciful the lord is, who being offended doth not disdaine to be called a father, of great sinners, who haue mightily dishonoured him. I haue finned;
See also how merciful the lord is, who being offended does not disdain to be called a father, of great Sinners, who have mightily dishonoured him. I have finned;
n1 av c-crq j dt n1 vbz, r-crq vbg vvn vdz xx vvi pc-acp vbi vvn dt n1, pp-f j n2, r-crq vhb av-j vvn pno31. pns11 vhb j-vvn;
(13) parable (DIV2)
164
Image 96
1534
] hee humbly confesseth his fault, neither dooth he excuse himselfe, as Adam and Eue did,
] he humbly Confesses his fault, neither doth he excuse himself, as Adam and Eue did,
] pns31 av-j vvz po31 n1, av-dx vdz pns31 vvi px31, p-acp np1 cc np1 vdd,
(13) parable (DIV2)
165
Image 97
1535
neyther doth hee lay the faulte eyther vpon his corrupt nature, or the deuils inticement, or euil company, counsell, or euill examples in the world, which might prouoke him therevnto, but onely vpon himselfe.
neither does he lay the fault either upon his corrupt nature, or the Devils enticement, or evil company, counsel, or evil Examples in the world, which might provoke him thereunto, but only upon himself.
av-dx vdz pns31 vvi dt n1 av-d p-acp po31 j n1, cc dt ng1 n1, cc j-jn n1, n1, cc j-jn n2 p-acp dt n1, r-crq vmd vvi pno31 av, cc-acp av-j p-acp px31.
(13) parable (DIV2)
165
Image 97
1536
For when we sin, it is more our own fault then other mens, for we are not compeld there-unto.
For when we sin, it is more our own fault then other men's, for we Are not compelled thereunto.
p-acp c-crq pns12 vvb, pn31 vbz av-dc po12 d n1 av j-jn ng2, c-acp pns12 vbr xx vvn j.
(13) parable (DIV2)
165
Image 97
1537
Wherefore Dauid beholding the destruction of his people, saith, O Lord, it is I that haue finned,
Wherefore David beholding the destruction of his people, Says, Oh Lord, it is I that have finned,
c-crq np1 vvg dt n1 pp-f po31 n1, vvz, uh n1, pn31 vbz pns11 cst vhb j-vvn,
(13) parable (DIV2)
165
Image 97
1538
but these sheepe, what haue they done. This confession of sinne dooth GOD require of a sinner;
but these sheep, what have they done. This Confessi of sin doth GOD require of a sinner;
cc-acp d n1, q-crq vhb pns32 vdi. d n1 pp-f n1 vdz np1 vvi pp-f dt n1;
(13) parable (DIV2)
165
Image 97
1539
although hee know all, hee looketh for the voyce of thy confession. For by the mouth man confesseth vnto saluation.
although he know all, he looks for the voice of thy Confessi. For by the Mouth man Confesses unto salvation.
cs pns31 vvb d, pns31 vvz p-acp dt n1 pp-f po21 n1. p-acp p-acp dt n1 n1 vvz p-acp n1.
(13) parable (DIV2)
165
Image 97
1540
The sinner accusing himselfe, dooth preuent the accuser, and doth prouoke Gods mercy.
The sinner accusing himself, doth prevent the accuser, and does provoke God's mercy.
dt n1 vvg px31, vdz vvi dt n1, cc vdz vvi npg1 n1.
(13) parable (DIV2)
165
Image 97
1541
Father, I haue sinned, ] not as other men, but my sins are more then the haires of my head.
Father, I have sinned, ] not as other men, but my Sins Are more then the hairs of my head.
n1, pns11 vhb vvn, ] xx c-acp j-jn n2, cc-acp po11 n2 vbr av-dc cs dt n2 pp-f po11 n1.
(13) parable (DIV2)
166
Image 97
1542
I haue finned against heauen, as the prophet calleth the heauen and the earth to witnes against the Israelites.
I have finned against heaven, as the Prophet calls the heaven and the earth to witness against the Israelites.
pns11 vhb j-vvn p-acp n1, c-acp dt n1 vvz dt n1 cc dt n1 pc-acp vvi p-acp dt np2.
(13) parable (DIV2)
166
Image 97
1543
I will not go about to cleere my selfe, but I will plainely confesle that I am vnwoorthy of all fauour.
I will not go about to clear my self, but I will plainly confesle that I am unworthy of all favour.
pns11 vmb xx vvi a-acp pc-acp vvi po11 n1, cc-acp pns11 vmb av-j vvi cst pns11 vbm j pp-f d n1.
(13) parable (DIV2)
166
Image 97
1544
These thoughts came not vnto him by the course of his naturall wit, and worldly reason,
These thoughts Come not unto him by the course of his natural wit, and worldly reason,
np1 n2 vvd xx p-acp pno31 p-acp dt n1 pp-f po31 j n1, cc j n1,
(13) parable (DIV2)
166
Image 97
1545
but through the grace of God, which altered his minde, and by the force of faith, which made him mount aboue all earthly considerations.
but through the grace of God, which altered his mind, and by the force of faith, which made him mount above all earthly considerations.
cc-acp p-acp dt n1 pp-f np1, r-crq vvd po31 n1, cc p-acp dt n1 pp-f n1, r-crq vvd pno31 n1 p-acp d j n2.
(13) parable (DIV2)
166
Image 97
1546
For if hee had followed his owne naturall reason, he woulde haue saide, I did not vnderstand wherein I offended,
For if he had followed his own natural reason, he would have said, I did not understand wherein I offended,
p-acp cs pns31 vhd vvn po31 d j n1, pns31 vmd vhi vvd, pns11 vdd xx vvi c-crq pns11 vvd,
(13) parable (DIV2)
166
Image 97
1547
neyther haue I done these things of set purpose, but foolishlie was I led away through ill company and bad counsell,
neither have I done these things of Set purpose, but foolishly was I led away through ill company and bad counsel,
dx vhb pns11 vdn d n2 pp-f j-vvn n1, cc-acp av-j vbds pns11 vvn av p-acp j-jn n1 cc j n1,
(13) parable (DIV2)
166
Image 97
1548
and therefore there is cause why I should be pardoned.
and Therefore there is cause why I should be pardoned.
cc av pc-acp vbz n1 c-crq pns11 vmd vbi vvn.
(13) parable (DIV2)
166
Image 97
1549
Which course of he had followed, he might rather haue prouoked his Fathers displeasure, then drawne him vnto mercy.
Which course of he had followed, he might rather have provoked his Father's displeasure, then drawn him unto mercy.
r-crq n1 pp-f pns31 vhd vvn, pns31 vmd av-c vhi vvn po31 ng1 n1, av vvn pno31 p-acp n1.
(13) parable (DIV2)
166
Image 97
1550
Before an earthly Iudge our confession dooth condemne vs, but before God it is the meanes to procure our saluation.
Before an earthly Judge our Confessi doth condemn us, but before God it is the means to procure our salvation.
p-acp dt j n1 po12 n1 vdz vvi pno12, cc-acp p-acp np1 pn31 vbz dt n2 pc-acp vvi po12 n1.
(13) parable (DIV2)
166
Image 97
1551
The Lord saith, Ezech. 18 My wayes are not as your wayes, neyther are my thoughts as your thoughts.
The Lord Says, Ezekiel 18 My ways Are not as your ways, neither Are my thoughts as your thoughts.
dt n1 vvz, np1 crd po11 n2 vbr xx p-acp po22 n2, av-dx vbr po11 n2 p-acp po22 n2.
(13) parable (DIV2)
166
Image 97
1552
Dauid, Manasses, Mary Magdalen, Peter the publican, and the thiefe, did humbly confesse, that theyr offences were greater then theyr punishment and therefore they obtained mercy, whereof Caine & Saule,
David, Manasses, Marry Magdalen, Peter the publican, and the thief, did humbly confess, that their offences were greater then their punishment and Therefore they obtained mercy, whereof Cain & Saule,
np1, np1, uh np1, np1 dt n1, cc dt n1, vdd av-j vvi, cst po32 n2 vbdr jc cs po32 n1 cc av pns32 vvd n1, c-crq np1 cc np1,
(13) parable (DIV2)
166
Image 97
1553
and Achab, and other missed, because proudly and not humbly, they asked gods mercy.
and Ahab, and other missed, Because proudly and not humbly, they asked God's mercy.
cc np1, cc n-jn vvn, c-acp av-j cc xx av-j, pns32 vvd n2 n1.
(13) parable (DIV2)
166
Image 97
1554
I haue sinned against heauen, ] because I haue made more account of earthly and corruptible matters then of heauenly,
I have sinned against heaven, ] Because I have made more account of earthly and corruptible matters then of heavenly,
pns11 vhb vvn p-acp n1, ] c-acp pns11 vhb vvn dc n1 pp-f j cc j n2 av pp-f j,
(13) parable (DIV2)
167
Image 98
1555
as if a man should more highly esteem the seruant then the Maister.
as if a man should more highly esteem the servant then the Master.
c-acp cs dt n1 vmd av-dc av-j vvi dt n1 av dt n1.
(13) parable (DIV2)
167
Image 98
1556
God hath made all these earthly things for the body, and the body for the soule,
God hath made all these earthly things for the body, and the body for the soul,
np1 vhz vvn d d j n2 p-acp dt n1, cc dt n1 p-acp dt n1,
(13) parable (DIV2)
167
Image 98
1557
& the soule for himself, that it might learn to know him, loue, honour, & reuerence him.
& the soul for himself, that it might Learn to know him, love, honour, & Reverence him.
cc dt n1 p-acp px31, cst pn31 vmd vvi pc-acp vvi pno31, n1, n1, cc vvi pno31.
(13) parable (DIV2)
167
Image 98
1558
I wil praise the lord alwaies, saith the prophet, psal. 33. and my mouth shalbe ful of his praise.
I will praise the lord always, Says the Prophet, Psalm. 33. and my Mouth shall full of his praise.
pns11 vmb vvi dt n1 av, vvz dt n1, n1. crd cc po11 n1 vmb|vbi j pp-f po31 n1.
(13) parable (DIV2)
167
Image 98
1559
Man throgh sin is dumbe, and cannot prayse God.
Man through since is dumb, and cannot praise God.
n1 p-acp n1 vbz j, cc vmbx vvi np1.
(13) parable (DIV2)
167
Image 98
1560
I haue finned before thee, ] that is in the inward receit of my soule, where-into no mans eyes can pierce,
I have finned before thee, ] that is in the inward receipt of my soul, whereinto no men eyes can pierce,
pns11 vhb j-vvn p-acp pno21, ] cst vbz p-acp dt j n1 pp-f po11 n1, j av-dx ng1 n2 vmb vvi,
(13) parable (DIV2)
168
Image 98
1561
but onely God aboue, & many & more hainous are our offences, thē are openly known to the world.
but only God above, & many & more heinous Are our offences, them Are openly known to the world.
cc-acp av-j np1 a-acp, cc d cc av-dc j vbr po12 n2, pno32 vbr av-j vvn p-acp dt n1.
(13) parable (DIV2)
168
Image 98
1562
As the prophet saith, psal. 50. Against thee only haue I sinned, & done this euil in thy fight.
As the Prophet Says, Psalm. 50. Against thee only have I sinned, & done this evil in thy fight.
p-acp dt n1 vvz, n1. crd p-acp pno21 av-j vhb pns11 vvn, cc vdn d j-jn p-acp po21 n1.
(13) parable (DIV2)
168
Image 98
1563
He lay with Bathshabe secretly, and more priuily did hee conspire the death of Vriah,
He lay with Bathsheba secretly, and more privily did he conspire the death of Uriah,
pns31 vvd p-acp np1 av-jn, cc av-dc av-j vdd pns31 vvi dt n1 pp-f np1,
(13) parable (DIV2)
168
Image 98
1564
yet was it not so secret, but it vvas most manifest to God, there were fewe or no witnesses,
yet was it not so secret, but it was most manifest to God, there were few or no Witnesses,
av vbds pn31 xx av j-jn, cc-acp pn31 vbds av-ds j p-acp np1, pc-acp vbdr d cc dx n2,
(13) parable (DIV2)
168
Image 98
1565
but onely God and his conscience.
but only God and his conscience.
cc-acp av-j np1 cc po31 n1.
(13) parable (DIV2)
168
Image 98
1566
Euery sinne before God, is rather esteemed from the inward hart, then from the outward worke.
Every sin before God, is rather esteemed from the inward heart, then from the outward work.
d n1 p-acp np1, vbz av-c vvn p-acp dt j n1, av p-acp dt j n1.
(13) parable (DIV2)
168
Image 98
1567
For out of the hart, come, adulteries murders, & the like.
For out of the heart, come, adulteries murders, & the like.
p-acp av pp-f dt n1, vvb, n2 n2, cc dt j.
(13) parable (DIV2)
168
Image 98
1568
Mat. 15. And that thou maist know that Dauid finned priuily, Nathan said from GOD, Thou hast doone this in secrete,
Mathew 15. And that thou Mayest know that David finned privily, Nathan said from GOD, Thou hast done this in secret,
np1 crd cc cst pns21 vm2 vvi cst np1 j-vvn av-j, np1 vvd p-acp np1, pns21 vh2 vdn d p-acp j-jn,
(13) parable (DIV2)
168
Image 98
1569
but that which I wil doe in punishing thy sin, shall be before al Israel. Ananias & Saphira finned before God.
but that which I will do in punishing thy since, shall be before all Israel. Ananias & Sapphira finned before God.
cc-acp cst r-crq pns11 vmb vdi p-acp vvg po21 n1, vmb vbi p-acp d np1. np1 cc np1 j-vvn p-acp np1.
(13) parable (DIV2)
168
Image 98
1570
We commit those things before God, which we would be ashamed to doe before a prince or noble man, yea, before any meane man.
We commit those things before God, which we would be ashamed to do before a Prince or noble man, yea, before any mean man.
pns12 vvb d n2 p-acp np1, r-crq pns12 vmd vbi j pc-acp vdi p-acp dt n1 cc j n1, uh, p-acp d j n1.
(13) parable (DIV2)
168
Image 98
1571
I haue finned before thee, ] ô Lord my God, what small account haue I made of thee,
I have finned before thee, ] o Lord my God, what small account have I made of thee,
pns11 vhb j-vvn p-acp pno21, ] uh n1 po11 np1, r-crq j n1 vhb pns11 vvn pp-f pno21,
(13) parable (DIV2)
169
Image 98
1572
howe little haue I regarded thee, I shoulde haue considered that thou didst looke vpon me,
how little have I regarded thee, I should have considered that thou didst look upon me,
c-crq av-j vhb pns11 vvn pno21, pns11 vmd vhi vvn cst pns21 vdd2 vvi p-acp pno11,
(13) parable (DIV2)
169
Image 98
1573
& behold my doings, that althogh I was much & long prouoked by my sinful flesh,
& behold my doings, that although I was much & long provoked by my sinful Flesh,
cc vvb po11 n2-vdg, cst cs pns11 vbds av-d cc av-j vvn p-acp po11 j n1,
(13) parable (DIV2)
169
Image 98
1574
yet the remembrance of thy presence, authority, & scuerity in punishing should haue restrained mee. Is God blind, that he cannot see our offences. psal. 94.9. Eccl. 23.18. He. 4.13.
yet the remembrance of thy presence, Authority, & scuerity in punishing should have restrained me. Is God blind, that he cannot see our offences. Psalm. 94.9. Ecclesiastes 23.18. He. 4.13.
av dt n1 pp-f po21 n1, n1, cc n1 p-acp vvg vmd vhi vvn pno11. vbz np1 j, cst pns31 vmbx vvi po12 n2. n1. crd. np1 crd. np1 crd.
(13) parable (DIV2)
169
Image 98
1575
nay our blindnes is lamentable, which cannot see our blindnes is lamentable, which cannot see our owne misery,
nay our blindness is lamentable, which cannot see our blindness is lamentable, which cannot see our own misery,
uh po12 n1 vbz j, r-crq vmbx vvi po12 n1 vbz j, r-crq vmbx vvi po12 d n1,
(13) parable (DIV2)
169
Image 98
1576
vntill it be almost past remedy, and we in a maner brought to despaire, as our first parents in paradice,
until it be almost past remedy, and we in a manner brought to despair, as our First Parents in paradise,
c-acp pn31 vbb av j n1, cc pns12 p-acp dt n1 vvd pc-acp vvi, c-acp po12 ord n2 p-acp n1,
(13) parable (DIV2)
169
Image 98
1577
and Iudas after he had betrayed Christ. The wicked Iudges that woulde haue defiled Susanna, woulde not behold heauen.
and Iudas After he had betrayed christ. The wicked Judges that would have defiled Susanna, would not behold heaven.
cc np1 c-acp pns31 vhd vvn np1. dt j n2 cst vmd vhi vvn np1, vmd xx vvi n1.
(13) parable (DIV2)
169
Image 98
1578
Although sinners beleeue that God knoweth all, yet they suspect that he is not offended with their sins,
Although Sinners believe that God Knoweth all, yet they suspect that he is not offended with their Sins,
cs n2 vvb cst np1 vvz d, av pns32 vvb cst pns31 vbz xx vvn p-acp po32 n2,
(13) parable (DIV2)
170
Image 98
1579
or els they flatter themselues, thinking that they shall escape scotfree, because GOD dooth forbeare to punish them.
or Else they flatter themselves, thinking that they shall escape Scot free, Because GOD doth forbear to Punish them.
cc av pns32 vvb px32, vvg cst pns32 vmb vvi j, c-acp np1 vdz vvi pc-acp vvi pno32.
(13) parable (DIV2)
170
Image 99
1580
The forbearing of GOD, which should prouoke thē to repentance, dooth harden them in theyr sines.
The forbearing of GOD, which should provoke them to Repentance, doth harden them in their sines.
dt n-vvg pp-f np1, r-crq vmd vvi pno32 p-acp n1, vdz vvi pno32 p-acp po32 n1.
(13) parable (DIV2)
170
Image 99
1581
That the eyes of God cannot be blinded, let vs heare what the Word of God doth say to this intent, 1. Sam. 16. GOD seeth not as man seeth,
That the eyes of God cannot be blinded, let us hear what the Word of God does say to this intent, 1. Sam. 16. GOD sees not as man sees,
cst dt n2 pp-f np1 vmbx vbi vvn, vvb pno12 vvi r-crq dt n1 pp-f np1 vdz vvi p-acp d n1, crd np1 crd np1 vvz xx p-acp n1 vvz,
(13) parable (DIV2)
170
Image 99
1582
for man looketh on the outward appearance, but God beholdeth the hart. psalm. 7. The righteous God tryeth the very harts and raines.
for man looks on the outward appearance, but God beholdeth the heart. psalm. 7. The righteous God trieth the very hearts and reins.
p-acp n1 vvz p-acp dt j n1, cc-acp np1 vvz dt n1. n1. crd dt j np1 vvz dt j n2 cc n2.
(13) parable (DIV2)
170
Image 99
1583
He fitly & aptly saith, that God searcheth, for the smallest things that are, cannot escape his sight, he searcheth diligently,
He fitly & aptly Says, that God Searches, for the Smallest things that Are, cannot escape his sighed, he Searches diligently,
pns31 av-j cc av-j vvz, cst np1 vvz, p-acp dt js n2 cst vbr, vmbx vvi po31 n1, pns31 vvz av-j,
(13) parable (DIV2)
170
Image 99
1584
as it is said of the vvoman that swept her house & lighted a candle, to finde her Iost groate.
as it is said of the woman that swept her house & lighted a candle, to find her Lost groat.
c-acp pn31 vbz vvn pp-f dt n1 cst vvd po31 n1 cc vvd dt n1, pc-acp vvi po31 j n1.
(13) parable (DIV2)
170
Image 99
1585
The knowledge of God diueth into the bottome of the great deepe, Ecclus. 24. so that, that which neuer man sawe, is manifest vnto him.
The knowledge of God diveth into the bottom of the great deep, Ecclus 24. so that, that which never man saw, is manifest unto him.
dt n1 pp-f np1 vvz p-acp dt n1 pp-f dt j j-jn, np1 crd av cst, cst r-crq av-x n1 vvd, vbz j p-acp pno31.
(13) parable (DIV2)
170
Image 99
1586
Let no man think his sinne to be vnknowne, neither let him say with the wicked Iudges, The Orchard doores are shut,
Let no man think his sin to be unknown, neither let him say with the wicked Judges, The Orchard doors Are shut,
vvb dx n1 vvi po31 n1 pc-acp vbi j, av-dx vvb pno31 vvi p-acp dt j n2, dt n1 n2 vbr vvn,
(13) parable (DIV2)
170
Image 99
1587
and no man seeth vs. The Iudge of all the world seeth thee, before whose iudgement seate thou shalt stand.
and no man sees us The Judge of all the world sees thee, before whose judgement seat thou shalt stand.
cc dx n1 vvz pno12 dt n1 pp-f d dt n1 vvz pno21, p-acp rg-crq n1 n1 pns21 vm2 vvi.
(13) parable (DIV2)
170
Image 99
1588
Many are like the foolish beast, which hauing his head hid, thinketh all his body hid to.
Many Are like the foolish beast, which having his head hid, Thinketh all his body hid to.
av-d vbr av-j dt j n1, r-crq vhg po31 n1 vvd, vvz d po31 n1 vvn p-acp.
(13) parable (DIV2)
170
Image 99
1589
Although we see not God, ye God seeth vs, & is about our paths God willed Ezech. chap. 8. to dig through the hole of the wall, that hee might see the abhominations of the house of Israell.
Although we see not God, you God sees us, & is about our paths God willed Ezekiel chap. 8. to dig through the hold of the wall, that he might see the abominations of the house of Israel.
cs pns12 vvb xx np1, pn22 np1 vvz pno12, cc vbz p-acp po12 n2 np1 vvd np1 n1 crd pc-acp vvi p-acp dt n1 pp-f dt n1, cst pns31 vmd vvi dt n2 pp-f dt n1 pp-f np1.
(13) parable (DIV2)
170
Image 99
1590
Then he said vnto me, sonne of man, hast thou seene what the auncients of the house of Israell doe in the dark, euery one in the chamber of his imagery? for they say, The Lord seeth vs not, the Lord hath forsaken the earth.
Then he said unto me, son of man, hast thou seen what the ancients of the house of Israel do in the dark, every one in the chamber of his imagery? for they say, The Lord sees us not, the Lord hath forsaken the earth.
cs pns31 vvd p-acp pno11, n1 pp-f n1, vh2 pns21 vvn q-crq dt n2-jn pp-f dt n1 pp-f np1 vdb p-acp dt j, d pi p-acp dt n1 pp-f po31 n1? c-acp pns32 vvb, dt n1 vvz pno12 xx, dt n1 vhz vvn dt n1.
(13) parable (DIV2)
170
Image 99
1591
I haue sinned before thee, ] so impudent and shamelesse was I, & like a beast before thee,
I have sinned before thee, ] so impudent and shameless was I, & like a beast before thee,
pns11 vhb vvn p-acp pno21, ] av j cc j vbds pns11, cc av-j dt n1 p-acp pno21,
(13) parable (DIV2)
171
Image 99
1592
neither cōsidering thy secrete knowledge, nor fearing the power of thy manifold punishments, for diuers are the waies which thou vsest to punish offenders.
neither considering thy secret knowledge, nor fearing the power of thy manifold punishments, for diverse Are the ways which thou usest to Punish offenders.
av-dx vvg po21 j-jn n1, ccx vvg dt n1 pp-f po21 j n2, p-acp j vbr dt n2 r-crq pns21 vv2 pc-acp vvi n2.
(13) parable (DIV2)
171
Image 99
1593
I haue finned before thee, for thou onelie knowest my secrets. Man doth not see the hainousnes of his sinnes, till God do open his eyes.
I have finned before thee, for thou only Knowest my secrets. Man does not see the hainousnes of his Sins, till God do open his eyes.
pns11 vhb j-vvn p-acp pno21, c-acp pns21 av-j vv2 po11 n2-jn. n1 vdz xx vvi dt n1 pp-f po31 n2, c-acp np1 vdb vvi po31 n2.
(13) parable (DIV2)
171
Image 99
1594
The deuill blinded our first parents eyes, to make them beleeue they were gods: but when God opened theyr eyes, they appeared to themselues to bee most miserable creatures,
The Devil blinded our First Parents eyes, to make them believe they were God's: but when God opened their eyes, they appeared to themselves to be most miserable creatures,
dt n1 vvn po12 ord ng1 n2, pc-acp vvi pno32 vvi pns32 vbdr n2: cc-acp c-crq np1 vvd po32 n2, pns32 vvd p-acp px32 pc-acp vbi av-ds j n2,
(13) parable (DIV2)
171
Image 99
1595
and to be ashamed of themselues, and their own nakednesse. I haue sinned;
and to be ashamed of themselves, and their own nakedness. I have sinned;
cc pc-acp vbi j pp-f px32, cc po32 d n1. pns11 vhb vvn;
(13) parable (DIV2)
171
Image 99
1596
] plenty made him wilde and vnciuill, and like to a brute beast that hath no vnderstanding, beeing altogether disobedient and vnruly,
] plenty made him wild and Uncivil, and like to a brutus beast that hath no understanding, being altogether disobedient and unruly,
] n1 vvd pno31 j cc j, cc av-j p-acp dt n1 n1 cst vhz dx n1, vbg av j cc j-u,
(13) parable (DIV2)
172
Image 100
1597
therefore came this misdry wel vpon him, as a fit meane to bring him to repentance.
Therefore Come this misdry well upon him, as a fit mean to bring him to Repentance.
av vvd d n1 av p-acp pno31, c-acp dt j j pc-acp vvi pno31 p-acp n1.
(13) parable (DIV2)
172
Image 100
1598
So fit it is, that God by great extreamities, should violentlie breake our vnrulie nature,
So fit it is, that God by great extremities, should violently break our unruly nature,
av vvb pn31 vbz, cst np1 p-acp j n2, vmd av-j vvi po12 j n1,
(13) parable (DIV2)
172
Image 100
1599
and that miseries and despaire shoulde pull vs downe vppon our knees, whom no other remedie can tame.
and that misery's and despair should pull us down upon our knees, whom no other remedy can tame.
cc d n2 cc n1 vmd vvi pno12 a-acp p-acp po12 n2, ro-crq dx j-jn n1 vmb vvi.
(13) parable (DIV2)
172
Image 100
1600
And happy is that distresse, vvhich constrayneth a man to amend his cuill life.
And happy is that distress, which constraineth a man to amend his cuill life.
cc j vbz d n1, r-crq vvz dt n1 pc-acp vvi po31 j n1.
(13) parable (DIV2)
172
Image 100
1601
Thys tenor and forme of speaking vnto his Father, no eloquence or art of Rethoricke had put into thys young mans mind,
This tenor and Form of speaking unto his Father, no eloquence or art of Rhetoric had put into this young men mind,
d n1 cc n1 pp-f vvg p-acp po31 n1, dx n1 cc n1 pp-f n1 vhd vvn p-acp d j ng1 n1,
(13) parable (DIV2)
173
Image 100
1602
but his owne conscience, beeing greeued and displeased with it selfe; and yet not vtterly conceauing an extreame ill opinion of his Fathers goodnes.
but his own conscience, being grieved and displeased with it self; and yet not utterly conceiving an extreme ill opinion of his Father's Goodness.
cc-acp po31 d n1, vbg vvn cc vvn p-acp pn31 n1; cc av xx av-j vvg dt j-jn j-jn n1 pp-f po31 ng1 n1.
(13) parable (DIV2)
173
Image 100
1603
For Gods mercie is not truly receaued, till harty repentance become an humble suter, which hath all his ground, of cōfort in the hope of Gods mercy.
For God's mercy is not truly received, till hearty Repentance become an humble suitor, which hath all his ground, of Comfort in the hope of God's mercy.
p-acp ng1 n1 vbz xx av-j vvn, c-acp j n1 vvi dt j n1, r-crq vhz d po31 n1, pp-f n1 p-acp dt n1 pp-f npg1 n1.
(13) parable (DIV2)
173
Image 100
1604
And the confession of our sinnes, ought alwayes to be according to the nature of the offence; if publique, then publique confession:
And the Confessi of our Sins, ought always to be according to the nature of the offence; if public, then public Confessi:
cc dt n1 pp-f po12 n2, vmd av pc-acp vbi vvg p-acp dt n1 pp-f dt n1; cs j, av j n1:
(13) parable (DIV2)
173
Image 100
1605
if otherwise, betwixt God and thy conscience.
if otherwise, betwixt God and thy conscience.
cs av, p-acp np1 cc po21 n1.
(13) parable (DIV2)
173
Image 100
1606
I am no more woorthy to be called thy sonne, make mee as one of thy hired seruaunts. ]
I am no more worthy to be called thy son, make me as one of thy hired Servants. ]
pns11 vbm dx av-dc j pc-acp vbi vvn po21 n1, vvb pno11 p-acp crd pp-f po21 j-vvn n2. ]
(13) parable (DIV2)
174
Image 100
1607
This is one effectual note of repentance, when we are perswaded that we shall not be refused of our heauenly Father,
This is one effectual note of Repentance, when we Are persuaded that we shall not be refused of our heavenly Father,
d vbz pi j n1 pp-f n1, c-crq pns12 vbr vvn cst pns12 vmb xx vbi vvn pp-f po12 j n1,
(13) parable (DIV2)
175
Image 100
1608
but that wee shall obtaine mercy and forgiuenesse, although vvee be altogether vnwoorthy.
but that we shall obtain mercy and forgiveness, although we be altogether unworthy.
cc-acp cst pns12 vmb vvi n1 cc n1, cs pns12 vbb av j.
(13) parable (DIV2)
175
Image 100
1609
Though I am not worthy to be one of thy houshold, vouchsafe me to be a hanger on.
Though I am not worthy to be one of thy household, vouchsafe me to be a hanger on.
cs pns11 vbm xx j pc-acp vbi crd pp-f po21 n1, vvb pno11 pc-acp vbi dt n1 a-acp.
(13) parable (DIV2)
175
Image 100
1610
Vnworthy hee was to be called his sonne, because by sinne hee had many wayes defaced the Image of God,
Unworthy he was to be called his son, Because by sin he had many ways defaced the Image of God,
j pns31 vbds pc-acp vbi vvn po31 n1, c-acp p-acp n1 pns31 vhd d n2 vvd dt n1 pp-f np1,
(13) parable (DIV2)
175
Image 100
1611
and now beeing farre vnlike vnto him. By sinne hee made himselfe the seruaunt of the deuill and of sinne.
and now being Far unlike unto him. By sin he made himself the servant of the Devil and of sin.
cc av vbg av-j j-u p-acp pno31. p-acp n1 pns31 vvd px31 dt n1 pp-f dt n1 cc pp-f n1.
(13) parable (DIV2)
175
Image 100
1612
For of whom-socuer a man is ouercome, euen vnto the same is hee in bondage. 2. Pet. 2.19.
For of whom-socuer a man is overcome, even unto the same is he in bondage. 2. Pet. 2.19.
p-acp pp-f j dt n1 vbz vvn, av p-acp dt d vbz pns31 p-acp n1. crd np1 crd.
(13) parable (DIV2)
175
Image 100
1613
Thefore I confesse my selfe vnworthy of fauour, or to be vouchsafed the name of a Sonne,
Therefore I confess my self unworthy of favour, or to be vouchsafed the name of a Son,
av pns11 vvb po11 n1 j pp-f n1, cc pc-acp vbi vvn dt n1 pp-f dt n1,
(13) parable (DIV2)
175
Image 100
1614
& humblie request that I may bee as one of thy hired seruants. So that prudent woman Abigaell, knowing that Dauid requested her to wife, 1. Sa. 25.41. saith, Behold, let thine handmaid be a seruant, to wash the feet of the seruaunts of my Lord.
& humbly request that I may be as one of thy hired Servants. So that prudent woman Abigail, knowing that David requested her to wife, 1. Sa. 25.41. Says, Behold, let thine handmaid be a servant, to wash the feet of the Servants of my Lord.
cc av-j vvi cst pns11 vmb vbi p-acp crd pp-f po21 j-vvn n2. av cst j n1 np1, vvg cst np1 vvd pno31 p-acp n1, crd n1 crd. vvz, vvb, vvb po21 n1 vbb dt n1, pc-acp vvi dt n2 pp-f dt n2 pp-f po11 n1.
(13) parable (DIV2)
175
Image 100
1615
The Centurion said, I am vnwoorthy thou shouldst come vnder the roofe of my house. And for this humble cōfession Christ praised the Centurions faith, & granted his request. Luke, 7.8.9. Depart from me, saith Peter, for I am a sinfull man.
The Centurion said, I am unworthy thou Shouldst come under the roof of my house. And for this humble Confessi christ praised the Centurions faith, & granted his request. Luke, 7.8.9. Depart from me, Says Peter, for I am a sinful man.
dt n1 vvd, pns11 vbm j pns21 vmd2 vvi p-acp dt n1 pp-f po11 n1. cc p-acp d j n1 np1 vvd dt ng1 n1, cc vvd po31 n1. np1, crd. vvb p-acp pno11, vvz np1, c-acp pns11 vbm dt j n1.
(13) parable (DIV2)
175
Image 100
1616
Yet none more worthy, then they that count themselues most vnwoorthy.
Yet none more worthy, then they that count themselves most unworthy.
av pix av-dc j, cs pns32 cst vvb px32 av-ds j.
(13) parable (DIV2)
176
Image 101
1617
The prodigall sonne for his humble confession, obtayned pardon, neyther did hee onely confesse his fault, but followed his matter throughly.
The prodigal son for his humble Confessi, obtained pardon, neither did he only confess his fault, but followed his matter thoroughly.
dt j-jn n1 p-acp po31 j n1, vvd n1, dx vdd pns31 av-j vvi po31 n1, cc-acp vvd po31 n1 av-j.
(13) parable (DIV2)
176
Image 101
1618
So hee arose, and went to his Father. ] Would God we did so rise from sin, when we purpose to arise. So he arose, and went to his Father. ] Would God we did so rise from since, when we purpose to arise.
av pns31 vvd, cc vvd p-acp po31 n1. ] vmd np1 pns12 vdd av vvi p-acp n1, c-crq pns12 vvb pc-acp vvi.
(13) parable (DIV2)
177
Image 101
1619
Back goeth he, home againe, weeping and sighing, whereas hee had before departed from his Father,
Back Goes he, home again, weeping and sighing, whereas he had before departed from his Father,
n1 vvz pns31, av-an av, vvg cc vvg, cs pns31 vhd a-acp vvn p-acp po31 n1,
(13) parable (DIV2)
177
Image 101
1620
as pert and fierce as rash and wilfull as might be.
as pert and fierce as rash and wilful as might be.
c-acp j cc j c-acp j cc j c-acp vmd vbi.
(13) parable (DIV2)
177
Image 101
1621
All our life is passed in good desires, we purpose to arise, and yet wee neuer doe arise, that is, wee neuer settle our selues to performe good works, which are the fruits of true repentance, and of a liuely fayth.
All our life is passed in good Desires, we purpose to arise, and yet we never do arise, that is, we never settle our selves to perform good works, which Are the fruits of true Repentance, and of a lively faith.
av-d po12 n1 vbz vvn p-acp j n2, pns12 vvb pc-acp vvi, cc av pns12 av vdb vvi, cst vbz, pns12 av-x vvi po12 n2 pc-acp vvi j n2, r-crq vbr dt n2 pp-f j n1, cc pp-f dt j n1.
(13) parable (DIV2)
177
Image 101
1622
Many detest sinne, yet are they like to the doore that is turned to and fro vppon his hinges,
Many detest sin, yet Are they like to the door that is turned to and from upon his hinges,
av-d vvb n1, av vbr pns32 av-j p-acp dt n1 cst vbz vvn p-acp cc av p-acp po31 n2,
(13) parable (DIV2)
177
Image 101
1623
and neuer moueth out of his place. What profit is it to purpose, vnlesse thou performe.
and never moves out of his place. What profit is it to purpose, unless thou perform.
cc av-x vvz av pp-f po31 n1. q-crq n1 vbz pn31 p-acp n1, cs pns21 vvb.
(13) parable (DIV2)
177
Image 101
1624
Let vs walke while we haue the light, for the night commeth wherein no man can walk, but goeth far astray.
Let us walk while we have the Light, for the night comes wherein no man can walk, but Goes Far astray.
vvb pno12 vvi cs pns12 vhb dt n1, p-acp dt n1 vvz c-crq dx n1 vmb vvi, cc-acp vvz av-j av.
(13) parable (DIV2)
177
Image 101
1625
While we haue time let vs doe good Gala chap. 6. Seeke the Lord while he may be found, call vpon him while he is neere.
While we have time let us do good Gala chap. 6. Seek the Lord while he may be found, call upon him while he is near.
cs pns12 vhb n1 vvb pno12 vdb j np1 n1 crd vvb dt n1 cs pns31 vmb vbi vvn, vvb p-acp pno31 cs pns31 vbz j.
(13) parable (DIV2)
177
Image 101
1626
It ought to moue thee much, to make hast to turne vnto the Lord, because many are dead and gone, which purposed well,
It ought to move thee much, to make haste to turn unto the Lord, Because many Are dead and gone, which purposed well,
pn31 vmd pc-acp vvi pno21 d, pc-acp vvi n1 pc-acp vvi p-acp dt n1, c-acp d vbr j cc vvn, r-crq vvd av,
(13) parable (DIV2)
177
Image 101
1627
& neuer performed, had in their mindes to turne vnto the Lord, and yet neuer conuerted.
& never performed, had in their minds to turn unto the Lord, and yet never converted.
cc av-x vvn, vhd p-acp po32 n2 pc-acp vvi p-acp dt n1, cc av av-x vvn.
(13) parable (DIV2)
177
Image 101
1628
This delay hath deceaued many, and the sinner that promiseth himselfe long life, cōmeth short thereof, taking vpon him to dispose of the time to come, which onely belongeth vnto God. Iam. 4.14. Thou knowest not what shall be to morrow.
This Delay hath deceived many, and the sinner that promises himself long life, comes short thereof, taking upon him to dispose of the time to come, which only belongeth unto God. Iam. 4.14. Thou Knowest not what shall be to morrow.
d n1 vhz vvn d, cc dt n1 cst vvz px31 av-j n1, vvz j av, vvg p-acp pno31 pc-acp vvi pp-f dt n1 pc-acp vvi, r-crq av-j vvz p-acp np1. np1 crd. pns21 vv2 xx r-crq vmb vbi p-acp n1.
(13) parable (DIV2)
177
Image 101
1629
It is not for you to know the times, and seasons, (sayth Christ to his disciples) vvhich the Father hath put in his owne power. Acts. 1.7.
It is not for you to know the times, and seasons, (say christ to his Disciples) which the Father hath put in his own power. Acts. 1.7.
pn31 vbz xx p-acp pn22 pc-acp vvi dt n2, cc n2, (vvz np1 p-acp po31 n2) r-crq dt n1 vhz vvn p-acp po31 d n1. n2 crd.
(13) parable (DIV2)
177
Image 101
1630
In the time of Noe, God cut of twenty yeres of those yeres, which he had graunted vnto the world, that they might repent,
In the time of Noah, God Cut of twenty Years of those Years, which he had granted unto the world, that they might Repent,
p-acp dt n1 pp-f np1, np1 vvd pp-f crd n2 pp-f d n2, r-crq pns31 vhd vvn p-acp dt n1, cst pns32 vmd vvi,
(13) parable (DIV2)
177
Image 101
1631
because they would not make vse of the time that God graunted.
Because they would not make use of the time that God granted.
c-acp pns32 vmd xx vvi n1 pp-f dt n1 cst np1 vvd.
(13) parable (DIV2)
177
Image 101
1632
And if GOD did abridge the time which hee had promised vnto sinners, because they woulde not rerepent, what will he do to them, to whom he hath made no promise of any time.
And if GOD did abridge the time which he had promised unto Sinners, Because they would not rerepent, what will he do to them, to whom he hath made no promise of any time.
cc cs np1 vdd vvi dt n1 r-crq pns31 vhd vvn p-acp n2, c-acp pns32 vmd xx vvi, q-crq vmb pns31 vdi p-acp pno32, p-acp ro-crq pns31 vhz vvn dx n1 pp-f d n1.
(13) parable (DIV2)
177
Image 101
1633
Yea although thou didst know, thou shouldst liue long, yet oughtest thou speedily to repent.
Yea although thou didst know, thou Shouldst live long, yet Ought thou speedily to Repent.
uh cs pns21 vdd2 vvi, pns21 vmd2 vvi av-j, av vmd2 pns21 av-j pc-acp vvi.
(13) parable (DIV2)
177
Image 101
1634
For then is thy repentance more acceptable to God, when thou doost offer it in the prime of thy youth,
For then is thy Repentance more acceptable to God, when thou dost offer it in the prime of thy youth,
p-acp av vbz po21 n1 av-dc j p-acp np1, c-crq pns21 vd2 vvi pn31 p-acp dt n-jn pp-f po21 n1,
(13) parable (DIV2)
177
Image 101
1635
& in the flower of thy age.
& in the flower of thy age.
cc p-acp dt n1 pp-f po21 n1.
(13) parable (DIV2)
177
Image 102
1636
But they which delay the time to theyr decayed age, may feare least they drinke vp the dregs of Gods wrath.
But they which Delay the time to their decayed age, may Fear lest they drink up the dregs of God's wrath.
p-acp pns32 r-crq vvb dt n1 p-acp po32 j-vvn n1, vmb vvi cs pns32 vvb a-acp dt n2 pp-f npg1 n1.
(13) parable (DIV2)
177
Image 102
1637
The best of our tyme we offer vnto the world, and the worst to GOD:
The best of our time we offer unto the world, and the worst to GOD:
dt js pp-f po12 n1 pns12 vvb p-acp dt n1, cc dt js p-acp np1:
(13) parable (DIV2)
177
Image 102
1638
vvhen as those things we offer vnto God, ought to be the choysest, and of chiefest account. Deu. 15.21. In the sacrifices of the Lord, they were commaunded to offer a male of a yeere old, without spot or blemish.
when as those things we offer unto God, ought to be the Choicest, and of chiefest account. Deu. 15.21. In the Sacrifices of the Lord, they were commanded to offer a male of a year old, without spot or blemish.
c-crq p-acp d n2 pns12 vvb p-acp np1, pi pc-acp vbi dt js, cc pp-f js-jn n1. np1 crd. p-acp dt n2 pp-f dt n1, pns32 vbdr vvn pc-acp vvi dt n-jn pp-f dt n1 j, p-acp n1 cc n1.
(13) parable (DIV2)
177
Image 102
1639
Mal. 1. They that offered the blind and the lame, were reprooued: Offer it nowe to thy Prince, saith the Lord, will he be contented therewith.
Malachi 1. They that offered the blind and the lame, were reproved: Offer it now to thy Prince, Says the Lord, will he be contented therewith.
np1 crd pns32 cst vvd dt j cc dt j, vbdr vvn: vvb pn31 av p-acp po21 n1, vvz dt n1, vmb pns31 vbi vvn av.
(13) parable (DIV2)
177
Image 102
1640
But why dost thou bestow thy best time vpon the worlde, and the basest tyme to God? How foolish were hee that were almost drowned,
But why dost thou bestow thy best time upon the world, and the Basest time to God? How foolish were he that were almost drowned,
cc-acp q-crq vd2 pns21 vvi po21 js n1 p-acp dt n1, cc dt js n1 p-acp np1? q-crq j vbdr pns31 cst vbdr av vvn,
(13) parable (DIV2)
178
Image 102
1641
and shoulde refuse or delay to haue help. Late repentance is sildom true and sound, but rather inforced and counterfet.
and should refuse or Delay to have help. Late Repentance is seldom true and found, but rather enforced and counterfeit.
cc vmd vvi cc vvi pc-acp vhi n1. j n1 vbz av j cc j, cc-acp av-c vvd cc j-jn.
(13) parable (DIV2)
178
Image 102
1642
The rich man in the gospell, would haue repented, but it was too late for himselfe,
The rich man in the gospel, would have repented, but it was too late for himself,
dt j n1 p-acp dt n1, vmd vhi vvn, cc-acp pn31 vbds av j c-acp px31,
(13) parable (DIV2)
178
Image 102
1643
and therefore he spake for his fiue brethren.
and Therefore he spoke for his fiue brothers.
cc av pns31 vvd p-acp po31 crd n2.
(13) parable (DIV2)
178
Image 102
1644
So thousands after death, shall bewaile the time that they lost in their life, and did not repent,
So thousands After death, shall bewail the time that they lost in their life, and did not Repent,
av crd p-acp n1, vmb vvi dt n1 cst pns32 vvd p-acp po32 n1, cc vdd xx vvi,
(13) parable (DIV2)
178
Image 102
1645
and nowe would, but it is to no purpose.
and now would, but it is to no purpose.
cc av vmd, cc-acp pn31 vbz pc-acp dx n1.
(13) parable (DIV2)
178
Image 102
1646
This prodigall Sonne, considering his miserable estate by sinne, and from howe great dignitie of Gods grace, he was falne, purposed to leaue the bewitching loue of sinne,
This prodigal Son, considering his miserable estate by sin, and from how great dignity of God's grace, he was fallen, purposed to leave the bewitching love of sin,
d j-jn n1, vvg po31 j n1 p-acp n1, cc p-acp c-crq j n1 pp-f npg1 n1, pns31 vbds vvn, vvd pc-acp vvi dt j-vvg n1 pp-f n1,
(13) parable (DIV2)
179
Image 102
1647
and to turne vnto the Lord, vvhich as he truly intended, so faithfully did hee fulfill it:
and to turn unto the Lord, which as he truly intended, so faithfully did he fulfil it:
cc pc-acp vvi p-acp dt n1, r-crq c-acp pns31 av-j vvd, av av-j vdd pns31 vvi pn31:
(13) parable (DIV2)
179
Image 102
1648
and he rose, and came to his Father.
and he rose, and Come to his Father.
cc pns31 vvd, cc vvd p-acp po31 n1.
(13) parable (DIV2)
179
Image 102
1649
The same oughtest thou to doe, and to rise from thy manifolde offences, not delaying vntill to morrowe,
The same Ought thou to do, and to rise from thy manifold offences, not delaying until to morrow,
dt d vmd2 pns21 p-acp vdi, cc pc-acp vvi p-acp po21 j n2, xx vvg c-acp p-acp n1,
(13) parable (DIV2)
179
Image 102
1650
for thou knovvest not vvhether thou shalt liue so long.
for thou Knowest not whether thou shalt live so long.
c-acp pns21 vv2 xx cs pns21 vm2 vvi av av-j.
(13) parable (DIV2)
179
Image 102
1651
He came not to God of his own mind, but by his speciall grace hee was directed there-vnto.
He Come not to God of his own mind, but by his special grace he was directed thereunto.
pns31 vvd xx p-acp n1 pp-f po31 d n1, cc-acp p-acp po31 j n1 pns31 vbds vvn j.
(13) parable (DIV2)
180
Image 102
1652
The especiall helpe vvhich, GOD offereth vnto a sinner, to further him in the vvorke of repentance, is of two sorts.
The especial help which, GOD Offereth unto a sinner, to further him in the work of Repentance, is of two sorts.
dt j n1 r-crq, np1 vvz p-acp dt n1, p-acp jc pno31 p-acp dt n1 pp-f n1, vbz pp-f crd n2.
(13) parable (DIV2)
180
Image 102
1653
Some before, inuiting vs to repentance, some followe, and are inseprably ioyned there-vnto.
some before, inviting us to Repentance, Some follow, and Are inseprably joined thereunto.
d a-acp, vvg pno12 p-acp n1, d n1, cc vbr av-j vvn j.
(13) parable (DIV2)
180
Image 102
1654
Of the former sort, are Preachers, Sermons, holy inspirations, exhortations, and counsels of friendes, the feare of hell-fire, the hope of euerlasting life, afflictions, miracles, examples of others, and the like.
Of the former sort, Are Preachers, Sermons, holy inspirations, exhortations, and Counsels of Friends, the Fear of hell-fire, the hope of everlasting life, afflictions, Miracles, Examples of Others, and the like.
pp-f dt j n1, vbr n2, n2, j n2, n2, cc n2 pp-f n2, dt n1 pp-f n1, dt n1 pp-f j n1, n2, n2, n2 pp-f n2-jn, cc dt j.
(13) parable (DIV2)
180
Image 102
1655
For by all these meanes, God doth forcibly draw, & mercifully allure sinners vnto repentance.
For by all these means, God does forcibly draw, & mercifully allure Sinners unto Repentance.
p-acp p-acp d d n2, np1 vdz av-j vvi, cc av-j vvi n2 p-acp n1.
(13) parable (DIV2)
180
Image 102
1656
These helps, of many are called vneffectuall helpes, not but that they are sufficient to turne the harts of wicked sinners,
These helps, of many Are called uneffectual helps, not but that they Are sufficient to turn the hearts of wicked Sinners,
np1 vvz, pp-f d vbr vvn j n2, xx p-acp cst pns32 vbr j pc-acp vvi dt n2 pp-f j n2,
(13) parable (DIV2)
180
Image 103
1657
or at least to leaue thē without excuse, but being made voyd by the stubborne and obstinat mind of sinners, who continue in sin, with a stiffe purpose, those helps want their happy successe.
or At least to leave them without excuse, but being made void by the stubborn and obstinate mind of Sinners, who continue in since, with a stiff purpose, those helps want their happy success.
cc p-acp ds pc-acp vvi pno32 p-acp n1, cc-acp vbg vvn j p-acp dt j cc j n1 pp-f n2, r-crq vvb p-acp n1, p-acp dt j n1, d n2 vvb po32 j n1.
(13) parable (DIV2)
180
Image 103
1658
Of the latter sort are the continuall good motions of Gods Spirit, which neuer leaue vs,
Of the latter sort Are the continual good motions of God's Spirit, which never leave us,
pp-f dt d n1 vbr dt j j n2 pp-f npg1 n1, r-crq av-x vvb pno12,
(13) parable (DIV2)
180
Image 103
1659
vntill in secrete sort they haue tamed our rebellious will, while the goodnes of God, after a most louing and bountifull affection, doth make vs pliable to his will.
until in secret sort they have tamed our rebellious will, while the Goodness of God, After a most loving and bountiful affection, does make us pliable to his will.
c-acp p-acp j-jn n1 pns32 vhb vvn po12 j n1, cs dt n1 pp-f np1, p-acp dt av-ds j-vvg cc j n1, vdz vvi pno12 j p-acp po31 n1.
(13) parable (DIV2)
180
Image 103
1660
So that now wee shed aboundance of teares, and are most willing and desirous, to alter the euill course of life,
So that now we shed abundance of tears, and Are most willing and desirous, to altar the evil course of life,
av cst av pns12 vvb n1 pp-f n2, cc vbr av-ds j cc j, pc-acp vvi dt j-jn n1 pp-f n1,
(13) parable (DIV2)
180
Image 103
1661
& to frame our selues to all godly wayes.
& to frame our selves to all godly ways.
cc pc-acp vvi po12 n2 p-acp d j n2.
(13) parable (DIV2)
180
Image 103
1662
These helps are called most effectuall, beeing ioyned with the worke of repentance, so inseprably, that without these it cannot be,
These helps Are called most effectual, being joined with the work of Repentance, so inseprably, that without these it cannot be,
np1 vvz vbr vvn av-ds j, vbg vvn p-acp dt n1 pp-f n1, av av-j, cst p-acp d pn31 vmbx vbi,
(13) parable (DIV2)
180
Image 103
1663
neyther can these helps be made voyde, seeing god himselfe doth make them most forcible.
neither can these helps be made void, seeing god himself does make them most forcible.
dx vmb d n2 vbb vvn j, vvg n1 px31 vdz vvi pno32 av-ds j.
(13) parable (DIV2)
180
Image 103
1664
Although these latter helps are most necessary, and that the former haue no force without these,
Although these latter helps Are most necessary, and that the former have no force without these,
cs d d n2 vbr av-ds j, cc cst dt j vhb dx n1 p-acp d,
(13) parable (DIV2)
180
Image 103
1665
yet the first are mighty perswasions, and most auailable inducements, for the stubborne mindes of men, are not wonne without manifolde occasions and inforcements.
yet the First Are mighty persuasions, and most available inducements, for the stubborn minds of men, Are not won without manifold occasions and enforcements.
av dt ord vbr j n2, cc av-ds j n2, p-acp dt j n2 pp-f n2, vbr xx vvn p-acp j n2 cc n2.
(13) parable (DIV2)
180
Image 103
1666
This prodigal Son, had the former helps, as affliction;
This prodigal Son, had the former helps, as affliction;
d j-jn n1, vhd dt j n2, c-acp n1;
(13) parable (DIV2)
180
Image 103
1667
pouerty, famine, and misery, which did allure and exhort him, to lay aside his sinfull life, and to turne vnto God.
poverty, famine, and misery, which did allure and exhort him, to lay aside his sinful life, and to turn unto God.
n1, n1, cc n1, r-crq vdd vvi cc vvi pno31, pc-acp vvi av po31 j n1, cc pc-acp vvi p-acp np1.
(13) parable (DIV2)
180
Image 103
1668
GOD also put in his head, the remēbrance of his fathers house, that calling to minde his former happines, from whence he was falne, he might with a most earnest desire, seeke to recouer the same againe God granted him the knowledge of himselfe,
GOD also put in his head, the remembrance of his Father's house, that calling to mind his former happiness, from whence he was fallen, he might with a most earnest desire, seek to recover the same again God granted him the knowledge of himself,
np1 av vvd p-acp po31 n1, dt n1 pp-f po31 ng1 n1, cst vvg pc-acp vvi po31 j n1, p-acp c-crq pns31 vbds vvn, pns31 vmd p-acp dt av-ds j n1, vvb pc-acp vvi dt d av np1 vvd pno31 dt n1 pp-f px31,
(13) parable (DIV2)
180
Image 103
1669
and oponed his mind to behold his misery, wherby he was brought the more speedily to returne.
and oponed his mind to behold his misery, whereby he was brought the more speedily to return.
cc vvn po31 n1 pc-acp vvi po31 n1, c-crq pns31 vbds vvn dt av-dc av-j pc-acp vvi.
(13) parable (DIV2)
180
Image 103
1670
Whereby he gathered his wits together, and stirred up himselfe, and rose and came to his father.
Whereby he gathered his wits together, and stirred up himself, and rose and Come to his father.
c-crq pns31 vvd po31 n2 av, cc vvd a-acp px31, cc vvd cc vvd p-acp po31 n1.
(13) parable (DIV2)
180
Image 103
1671
It is to be noted, that there be diuers degrees to turne vnto God.
It is to be noted, that there be diverse Degrees to turn unto God.
pn31 vbz pc-acp vbi vvn, cst pc-acp vbi j n2 pc-acp vvi p-acp np1.
(13) parable (DIV2)
181
Image 103
1672
First hee calleth himselfe to remembrance, then hee doth accuse and condemne himselfe for that sin and wickednes, whereunto hee seeth himselfe so much giuen and so head-long carried away.
First he calls himself to remembrance, then he does accuse and condemn himself for that since and wickedness, whereunto he sees himself so much given and so headlong carried away.
ord pns31 vvz px31 p-acp n1, cs pns31 vdz vvi cc vvi px31 p-acp d n1 cc n1, c-crq pns31 vvz px31 av d vvn cc av av-j vvn av.
(13) parable (DIV2)
181
Image 103
1673
Thus did this prodigall Sonne returne, beholding the miserable estate, whereinto he was falne, through his owne wilful will.
Thus did this prodigal Son return, beholding the miserable estate, whereinto he was fallen, through his own wilful will.
av vdd d j-jn n1 vvi, vvg dt j n1, c-crq pns31 vbds vvn, p-acp po31 d j n1.
(13) parable (DIV2)
181
Image 103
1674
This is that where-vnto the prophet Esay exhorteth, chapter 46. Remember this and be ashamed, brings it againe to minde;
This is that whereunto the Prophet Isaiah exhorteth, chapter 46. remember this and be ashamed, brings it again to mind;
d vbz d j dt n1 np1 vvz, n1 crd np1 d cc vbi j, vvz pn31 av p-acp n1;
(13) parable (DIV2)
181
Image 103
1675
O you transgressers, remember the former things of old. So Ieremie, chap. 18.11. Returne you euery one from his euill way. Ioel. 2.13. Rent your hart and not your garment: so likewise allthe Prophets.
Oh you Transgresses, Remember the former things of old. So Ieremie, chap. 18.11. Return you every one from his evil Way. Joel 2.13. Rend your heart and not your garment: so likewise allthe prophets.
uh pn22 vvz, vvb dt j n2 pp-f j. av np1, n1 crd. vvb pn22 d crd p-acp po31 j-jn n1. np1 crd. j-vvn po22 n1 cc xx po22 n1: av av n1 n2.
(13) parable (DIV2)
181
Image 103
1676
The first degree therefore, is to call himselfe to better remembrance.
The First degree Therefore, is to call himself to better remembrance.
dt ord n1 av, vbz pc-acp vvi px31 p-acp jc n1.
(13) parable (DIV2)
181
Image 104
1677
A second degree is, to compare together the losse & the gaine, the good things we haue lost,
A second degree is, to compare together the loss & the gain, the good things we have lost,
dt ord n1 vbz, pc-acp vvi av dt n1 cc dt n1, dt j n2 pns12 vhb vvn,
(13) parable (DIV2)
181
Image 104
1678
& the euill which we haue falne into, therefore he sayd, Howe many hirelings are in my Fathers house, &c. The third degree in to rise,
& the evil which we have fallen into, Therefore he said, How many hirelings Are in my Father's house, etc. The third degree in to rise,
cc dt n-jn r-crq pns12 vhb vvn p-acp, av pns31 vvd, c-crq d n2 vbr p-acp po11 ng1 n1, av dt ord n1 p-acp pc-acp vvi,
(13) parable (DIV2)
181
Image 104
1679
and to raise himselfe vp, and with a stedfast purpose to returne vnto God, & to confesse thy sinnes,
and to raise himself up, and with a steadfast purpose to return unto God, & to confess thy Sins,
cc pc-acp vvi px31 a-acp, cc p-acp dt j n1 pc-acp vvi p-acp np1, cc pc-acp vvi po21 n2,
(13) parable (DIV2)
181
Image 104
1680
as this prodigall sonne did effectually.
as this prodigal son did effectually.
c-acp d j-jn n1 vdd av-j.
(13) parable (DIV2)
181
Image 104
1681
And when hee was yet a great way off, his Father saw him, & had compassion on him. ]
And when he was yet a great Way off, his Father saw him, & had compassion on him. ]
cc c-crq pns31 vbds av dt j n1 a-acp, po31 n1 vvd pno31, cc vhd n1 p-acp pno31. ]
(13) parable (DIV2)
181
Image 104
1682
The eyght matter worthy of our consideration in this parable is, the infinite mercie of God, which is not ouercome by the multitude of our sinnes, to remoue all despaire, vvhere-into we are most easily readie to fall.
The eyght matter worthy of our consideration in this parable is, the infinite mercy of God, which is not overcome by the multitude of our Sins, to remove all despair, whereinto we Are most Easily ready to fallen.
dt crd n1 j pp-f po12 n1 p-acp d n1 vbz, dt j n1 pp-f np1, r-crq vbz xx vvn p-acp dt n1 pp-f po12 n2, pc-acp vvi d n1, j pns12 vbr av-ds av-j j pc-acp vvi.
(13) parable (DIV2)
182
Image 104
1683
Behold a patterne of the gracious mercifulnesse of God, who hauing iust cause to be angry,
Behold a pattern of the gracious mercifulness of God, who having just cause to be angry,
vvb dt n1 pp-f dt j n1 pp-f np1, r-crq vhg j n1 pc-acp vbi j,
(13) parable (DIV2)
183
Image 104
1684
yet when he saw this lost son, turned his anger into pitty and compassion.
yet when he saw this lost son, turned his anger into pity and compassion.
av c-crq pns31 vvd d j-vvn n1, vvd po31 n1 p-acp n1 cc n1.
(13) parable (DIV2)
183
Image 104
1685
The Vulture seeth a carkasse a far of, then flyeth vnto it, then ceazeth vppon it, and lastly feedeth ther•on.
The Vulture sees a carcase a Far of, then flies unto it, then ceazeth upon it, and lastly feeds ther•on.
dt n1 vvz dt n1 dt av-j pp-f, av vvz p-acp pn31, av vvz p-acp pn31, cc ord vvz n1.
(13) parable (DIV2)
183
Image 104
1686
Christ saw this prodigall sonne a farre off in the region of sinne, for health and saluation is farre from sinners,
christ saw this prodigal son a Far off in the region of sin, for health and salvation is Far from Sinners,
np1 vvd d j-jn n1 dt av-j a-acp p-acp dt n1 pp-f n1, p-acp n1 cc n1 vbz av-j p-acp n2,
(13) parable (DIV2)
183
Image 104
1687
vntill it please GOD to make it neere. Hee saw him with the eyes of pittie and compassion, as he looked vpon Peter,
until it please GOD to make it near. He saw him with the eyes of pity and compassion, as he looked upon Peter,
c-acp pn31 vvb np1 pc-acp vvi pn31 av-j. pns31 vvd pno31 p-acp dt n2 pp-f n1 cc n1, c-acp pns31 vvd p-acp np1,
(13) parable (DIV2)
183
Image 104
1688
after he had thrice denied him.
After he had thrice denied him.
c-acp pns31 vhd av vvn pno31.
(13) parable (DIV2)
183
Image 104
1689
God dooth not looke when wee will returne vnto him, but rather doth preuent vs with his mercy and grace.
God doth not look when we will return unto him, but rather does prevent us with his mercy and grace.
np1 vdz xx vvi c-crq pns12 vmb vvi p-acp pno31, cc-acp av-c vdz vvi pno12 p-acp po31 n1 cc n1.
(13) parable (DIV2)
184
Image 104
1690
Therefore it is no doubt, but that when wee doe repent, GOD dooth receiue vs into his fauour,
Therefore it is no doubt, but that when we do Repent, GOD doth receive us into his favour,
av pn31 vbz dx n1, cc-acp cst c-crq pns12 vdb vvi, np1 vdz vvi pno12 p-acp po31 n1,
(13) parable (DIV2)
184
Image 104
1691
And if men, which by nature are desirous of reuenge, & which stand too much vppon theyr owne authoritie,
And if men, which by nature Are desirous of revenge, & which stand too much upon their own Authority,
cc cs n2, r-crq p-acp n1 vbr j pp-f n1, cc r-crq n1 av av-d p-acp po32 d n1,
(13) parable (DIV2)
184
Image 104
1692
yet through a fatherly kinde of affection, forgiue, the great offences of theyr sonnes, yea, of theyr owne accord, vvill endeuour to seeke after them, shall wee thinke that God is,
yet through a fatherly kind of affection, forgive, the great offences of their Sons, yea, of their own accord, will endeavour to seek After them, shall we think that God is,
av p-acp dt j n1 pp-f n1, vvb, dt j n2 pp-f po32 n2, uh, pp-f po32 d n1, vmb n1 pc-acp vvi p-acp pno32, vmb pns12 vvi cst np1 vbz,
(13) parable (DIV2)
184
Image 104
1693
or will be more hard to vs, whose goodnes is infinite, & which far surpasseth all the kindnes that an earthly father can shew. Esa. 65.24.
or will be more hard to us, whose Goodness is infinite, & which Far Surpasses all the kindness that an earthly father can show. Isaiah 65.24.
cc vmb vbi av-dc j p-acp pno12, rg-crq n1 vbz j, cc r-crq av-j vvz d dt n1 cst dt j n1 vmb vvi. np1 crd.
(13) parable (DIV2)
184
Image 104
1694
Before they cry, I wil heare them. psal. 32.5. I saide I will confesse vnto the Lord my vnrighteousnes, & thou forgauest the iniquitie of my sinne.
Before they cry, I will hear them. Psalm. 32.5. I said I will confess unto the Lord my unrighteousness, & thou forgavest the iniquity of my sin.
p-acp pns32 vvb, pns11 vmb vvi pno32. n1. crd. pns11 vvd pns11 vmb vvi p-acp dt n1 po11 n1, cc pns21 vv2 dt n1 pp-f po11 n1.
(13) parable (DIV2)
184
Image 104
1695
It is the mercy of the Lord, that wee are not vtterly consumed, as the prophet Iere. speaketh.
It is the mercy of the Lord, that we Are not utterly consumed, as the Prophet Jeremiah speaks.
pn31 vbz dt n1 pp-f dt n1, cst pns12 vbr xx av-j vvn, c-acp dt n1 np1 vvz.
(13) parable (DIV2)
185
Image 105
1696
When he was a farre of; that is, when he first purposed to return vnto the Lord.
When he was a Far of; that is, when he First purposed to return unto the Lord.
c-crq pns31 vbds dt av-j pp-f; d vbz, c-crq pns31 ord vvd pc-acp vvi p-acp dt n1.
(13) parable (DIV2)
185
Image 105
1697
So soone as hee had a minde to be made whole, euen before hee made his moane vnto Christ,
So soon as he had a mind to be made Whole, even before he made his moan unto christ,
av av c-acp pns31 vhd dt n1 pc-acp vbi vvn j-jn, av c-acp pns31 vvd po31 n1 p-acp np1,
(13) parable (DIV2)
185
Image 105
1698
or knew what Christ was, this most louing and gentle Father, friend and Sauiour, made him whole,
or knew what christ was, this most loving and gentle Father, friend and Saviour, made him Whole,
cc vvd r-crq np1 vbds, d av-ds j-vvg cc j n1, n1 cc n1, vvd pno31 j-jn,
(13) parable (DIV2)
185
Image 105
1699
and bad him sin no more, least a worse thing might befall him.
and bade him since no more, lest a Worse thing might befall him.
cc vvd pno31 n1 av-dx av-dc, cs dt jc n1 vmd vvi pno31.
(13) parable (DIV2)
185
Image 105
1700
And here is fulfilled that which God speaketh by the prophet Esay, chap. 65. It shall be that ere euer they call, I shall aunswere them,
And Here is fulfilled that which God speaks by the Prophet Isaiah, chap. 65. It shall be that ere ever they call, I shall answer them,
cc av vbz vvn d r-crq np1 vvz p-acp dt n1 np1, n1 crd pn31 vmb vbi d c-acp av pns32 vvb, pns11 vmb vvi pno32,
(13) parable (DIV2)
185
Image 105
1701
and while they are yet but thinking howe to speake, I shall heare them. He did behold him as Dauid desired, psalm. 25.17.
and while they Are yet but thinking how to speak, I shall hear them. He did behold him as David desired, psalm. 25.17.
cc cs pns32 vbr av p-acp vvg c-crq pc-acp vvi, pns11 vmb vvi pno32. pns31 vdd vvi pno31 p-acp np1 vvd, n1. crd.
(13) parable (DIV2)
185
Image 105
1702
Looke vpon mine aduersitie and misery, and forgiue mee all my sin.
Look upon mine adversity and misery, and forgive me all my since.
n1 p-acp po11 n1 cc n1, cc vvb pno11 d po11 n1.
(13) parable (DIV2)
185
Image 105
1703
God hath great care ouer the godly, euen when they goe astray from him, neyther dooth he straight-way cast them off.
God hath great care over the godly, even when they go astray from him, neither doth he straightway cast them off.
np1 vhz j n1 p-acp dt j, av c-crq pns32 vvb av p-acp pno31, av-dx vdz pns31 n1-an vvd pno32 a-acp.
(13) parable (DIV2)
186
Image 105
1704
The prodigall sonne coulde not returne, nor once conceiue so holy a desire, vnlesse God had looked vppon him, with a most gracious aspect. 2. Cor. 3.5. The image represented in the glasse, cannot lift vp the eyes, vnlesse he whose image it is, doe first looke vp.
The prodigal son could not return, nor once conceive so holy a desire, unless God had looked upon him, with a most gracious aspect. 2. Cor. 3.5. The image represented in the glass, cannot lift up the eyes, unless he whose image it is, doe First look up.
dt j-jn n1 vmd xx vvi, ccx a-acp vvi av j dt n1, cs np1 vhd vvn p-acp pno31, p-acp dt av-ds j n1. crd np1 crd. dt n1 vvn p-acp dt n1, vmbx vvi a-acp dt n2, cs pns31 rg-crq n1 pn31 vbz, n1 ord vvi a-acp.
(13) parable (DIV2)
186
Image 105
1705
Therefore that thou must lyft vp thy eyes to heauen, thou hadst neede that God, whose image thou art, shoulde first looke down vpon thee from heauen,
Therefore that thou must lift up thy eyes to heaven, thou Hadst need that God, whose image thou art, should First look down upon thee from heaven,
av cst pns21 vmb vvi a-acp po21 n2 p-acp n1, pns21 vhd2 n1 cst np1, rg-crq n1 pns21 vb2r, vmd ord vvi a-acp p-acp pno21 p-acp n1,
(13) parable (DIV2)
186
Image 105
1706
and cast the eyes of his mercy vppon thee, that thereby thou maist be drawne to lyft vp the eyes of thy minde, to him that looketh vpon thee.
and cast the eyes of his mercy upon thee, that thereby thou Mayest be drawn to lift up the eyes of thy mind, to him that looks upon thee.
cc vvd dt n2 pp-f po31 n1 p-acp pno21, cst av pns21 vm2 vbi vvn pc-acp vvi a-acp dt n2 pp-f po21 n1, p-acp pno31 cst vvz p-acp pno21.
(13) parable (DIV2)
186
Image 105
1707
For vnlesse hee doe first, by a speciall influence looke vppon thee, thou canst neyther looke vpon him, nor be conuerted vnto him.
For unless he do First, by a special influence look upon thee, thou Canst neither look upon him, nor be converted unto him.
p-acp cs pns31 vdb ord, p-acp dt j n1 vvb p-acp pno21, pns21 vm2 av-dx vvi p-acp pno31, ccx vbi vvn p-acp pno31.
(13) parable (DIV2)
186
Image 105
1708
Thou canst not rise and goe vnto him, vnlesse he mooue thee, and leade thee, or inforce and drawe thee. As our Sauiour saith;
Thou Canst not rise and go unto him, unless he move thee, and lead thee, or enforce and draw thee. As our Saviour Says;
pns21 vm2 xx vvi cc vvi p-acp pno31, cs pns31 vvi pno21, cc vvi pno21, cc vvi cc vvi pno21. p-acp po12 n1 vvz;
(13) parable (DIV2)
186
Image 105
1709
No man commeth vnto me, vnlesse my heauenly father draw him. Ioh. 6.
No man comes unto me, unless my heavenly father draw him. John 6.
dx n1 vvz p-acp pno11, cs po11 j n1 vvb pno31. np1 crd
(13) parable (DIV2)
186
Image 105
1710
Wherefore, the spouse in the Canticles, acknowledging his secret power, & most friendly operation, prayeth saying, chap. 1. Draw mee after thee, wee will runne after the sauour of thy sweet oyniments.
Wherefore, the spouse in the Canticles, acknowledging his secret power, & most friendly operation, Prayeth saying, chap. 1. Draw me After thee, we will run After the savour of thy sweet oyniments.
c-crq, dt n1 p-acp dt n2, vvg po31 j-jn n1, cc av-ds j n1, vvz vvg, n1 crd vvb pno11 p-acp pno21, pns12 vmb vvi p-acp dt n1 pp-f po21 j n2.
(13) parable (DIV2)
187
Image 105
1711
If thou doost not draw mee, I cannot come after thee. So the prophet Eze. chap. 2.2.
If thou dost not draw me, I cannot come After thee. So the Prophet Ezekiel chap. 2.2.
cs pns21 vd2 xx vvi pno11, pns11 vmbx vvi p-acp pno21. np1 dt n1 np1 n1 crd.
(13) parable (DIV2)
187
Image 105
1712
When God commaunded him to stand vpon his feete, the spirit entred into him, & set him vpon his feete,
When God commanded him to stand upon his feet, the Spirit entered into him, & Set him upon his feet,
c-crq np1 vvd pno31 pc-acp vvi p-acp po31 n2, dt n1 vvd p-acp pno31, cc vvd pno31 p-acp po31 n2,
(13) parable (DIV2)
187
Image 105
1713
for vnlesse the Spirit of the Lord had holpen him, hee could not haue flood by himselfe. Lam. 5.21. Turn thou vs vnto thee, ô Lord, and we shall be turned.
for unless the Spirit of the Lord had helped him, he could not have flood by himself. Lam. 5.21. Turn thou us unto thee, o Lord, and we shall be turned.
c-acp cs dt n1 pp-f dt n1 vhd vvn pno31, pns31 vmd xx vhi n1 p-acp px31. np1 crd. n1 pns21 pno12 p-acp pno21, uh n1, cc pns12 vmb vbi vvn.
(13) parable (DIV2)
187
Image 105
1714
So fist he be held Peter, and after he wept bitterly.
So fist he be held Peter, and After he wept bitterly.
av n1 pns31 vbb vvn np1, cc c-acp pns31 vvd av-j.
(13) parable (DIV2)
187
Image 106
1715
The psal. 104. speaketh of God, ver. 32. The earth shal tremble at the looke of him,
The Psalm. 104. speaks of God, ver. 32. The earth shall tremble At the look of him,
dt n1. crd vvz pp-f np1, fw-la. crd dt n1 vmb vvi p-acp dt n1 pp-f pno31,
(13) parable (DIV2)
187
Image 106
1716
if he doe but touch the hills, they shall smoake.
if he do but touch the hills, they shall smoke.
cs pns31 vdb cc-acp vvi dt n2, pns32 vmb n1.
(13) parable (DIV2)
187
Image 106
1717
This is he which bringeth the lost sheep into his fold, who onely doth heale our infirmities,
This is he which brings the lost sheep into his fold, who only does heal our infirmities,
d vbz pns31 r-crq vvz dt j-vvn n1 p-acp po31 n1, r-crq av-j vdz vvi po12 n2,
(13) parable (DIV2)
187
Image 106
1718
and hath mercy on our iniquities. This is he onely of whō Iob speaketh, chap. 27. God hath mollified my hart,
and hath mercy on our iniquities. This is he only of whom Job speaks, chap. 27. God hath mollified my heart,
cc vhz n1 p-acp po12 n2. d vbz pns31 j pp-f ro-crq np1 vvz, n1 crd np1 vhz vvn po11 n1,
(13) parable (DIV2)
187
Image 106
1719
and the Almighty hath put my soule in bitternes, God onely doth giue repentance. For as Saint Paule saith, It is the gift of God, 2. Tim. 2.25.
and the Almighty hath put my soul in bitterness, God only does give Repentance. For as Saint Paul Says, It is the gift of God, 2. Tim. 2.25.
cc dt j-jn vhz vvn po11 n1 p-acp n1, np1 av-j vdz vvi n1. p-acp p-acp n1 np1 vvz, pn31 vbz dt n1 pp-f np1, crd np1 crd.
(13) parable (DIV2)
187
Image 106
1720
When he willeth vs, to instruct with meeknes them that are contrary minded, proouing if God at anie time will giue them repentance, that they may know the truth.
When he wills us, to instruct with meekness them that Are contrary minded, proving if God At any time will give them Repentance, that they may know the truth.
c-crq pns31 vvz pno12, pc-acp vvi p-acp n1 pno32 cst vbr j-jn vvn, vvg cs np1 p-acp d n1 vmb vvi pno32 n1, cst pns32 vmb vvi dt n1.
(13) parable (DIV2)
187
Image 106
1721
So that the mercy of God is necessary, not onely in the worke of repentance, but before wee doe repent.
So that the mercy of God is necessary, not only in the work of Repentance, but before we do Repent.
av cst dt n1 pp-f np1 vbz j, xx av-j p-acp dt n1 pp-f n1, cc-acp c-acp pns12 vdb vvi.
(13) parable (DIV2)
187
Image 106
1722
According to that in the psalm. Thy mercy ô Lord shall preuent me.
According to that in the psalm. Thy mercy o Lord shall prevent me.
vvg p-acp cst p-acp dt n1. po21 n1 uh n1 vmb vvi pno11.
(13) parable (DIV2)
187
Image 106
1723
All our endeuours are not sufficient to iustifie vs 〈 ◊ 〉 to reconcile vs vnto the lord, but that which is wanting in vs, the Lord most bountifully dooth supply.
All our endeavours Are not sufficient to justify us 〈 ◊ 〉 to reconcile us unto the lord, but that which is wanting in us, the Lord most bountifully doth supply.
av-d po12 n2 vbr xx j pc-acp vvi pno12 〈 sy 〉 pc-acp vvi pno12 p-acp dt n1, p-acp d r-crq vbz vvg p-acp pno12, dt n1 av-ds av-j vdz vvi.
(13) parable (DIV2)
188
Image 106
1724
Some vvorke• p•••yning vnto our iustify cation, are onely vvrought of God, yet must not we be dile but doe our best endeuour.
some vvorke• p•••yning unto our justify cation, Are only wrought of God, yet must not we be dile but do our best endeavour.
d n1 vvg p-acp po12 vvi n1, vbr av-j vvn pp-f np1, av vmb xx pns12 vbi n1 cc-acp vdb po12 js n1.
(13) parable (DIV2)
188
Image 106
1725
For as that body is dead, vvhich hath not motion and stirring; so that fayth is not so effectuall, which wanteth good works.
For as that body is dead, which hath not motion and stirring; so that faith is not so effectual, which Wants good works.
p-acp p-acp d n1 vbz j, r-crq vhz xx n1 cc j-vvg; av d n1 vbz xx av j, r-crq vvz j n2.
(13) parable (DIV2)
188
Image 106
1726
Some vvorkes of GOD goe before our instification, vvhich doe not requite eyth•r our consent, or our helpe and furtherance.
some works of GOD go before our Justification, which do not requite eyth•r our consent, or our help and furtherance.
d n2 pp-f np1 vvi p-acp po12 n1, r-crq vdb xx vvi av po12 n1, cc po12 n1 cc n1.
(13) parable (DIV2)
188
Image 106
1727
Of vvhich sort are Predestination, Election, and Calling; to knocke at the doore of our conscience, by his secrete and most gracious inspirations.
Of which sort Are Predestination, Election, and Calling; to knock At the door of our conscience, by his secret and most gracious inspirations.
pp-f r-crq n1 vbr n1, n1, cc vvg; pc-acp vvi p-acp dt n1 pp-f po12 n1, p-acp po31 j-jn cc av-ds j n2.
(13) parable (DIV2)
188
Image 106
1728
Betwixt these wherby our iustify cation is begunne & ended, there are other middle works concurrent,
Betwixt these whereby our justify cation is begun & ended, there Are other middle works concurrent,
p-acp d c-crq po12 vvi n1 vbz vvn cc vvn, pc-acp vbr j-jn j-jn n2 j,
(13) parable (DIV2)
188
Image 106
1729
as Fayth, Hope, Charitie, Repentance, & Practise of a godly life, which require also our endeuour.
as Faith, Hope, Charity, Repentance, & practice of a godly life, which require also our endeavour.
c-acp n1, vvb, n1, n1, cc n1 pp-f dt j n1, r-crq vvb av po12 n1.
(13) parable (DIV2)
188
Image 106
1730
The free gift of Gods grace, and an abilitie to per••••• good-vvorks, is onely Gods gyft, which be doth most largely graunt to them, which are obedient to his holy calling.
The free gift of God's grace, and an ability to per••••• good-vvorks, is only God's gift, which be does most largely grant to them, which Are obedient to his holy calling.
dt j n1 pp-f npg1 n1, cc dt n1 p-acp n1 j, vbz av-j ng1 n1, r-crq vbb vdz av-ds av-j vvi p-acp pno32, r-crq vbr j p-acp po31 j n-vvg.
(13) parable (DIV2)
188
Image 106
1731
When he was a farre off, his father sawe him, and had compassion on him;
When he was a Far off, his father saw him, and had compassion on him;
c-crq pns31 vbds dt av-j a-acp, po31 n1 vvd pno31, cc vhd n1 p-acp pno31;
(13) parable (DIV2)
189
Image 106
1732
therefore the forgiuenes of our sinnes, and our iustify cation, is onely ascribed to his mercie.
Therefore the forgiveness of our Sins, and our justify cation, is only ascribed to his mercy.
av dt n1 pp-f po12 n2, cc po12 vvi n1, vbz av-j vvn p-acp po31 n1.
(13) parable (DIV2)
189
Image 106
1733
And that thou mayst perceiue, howe ready God is to forgiue finners, to help & to fauour them,
And that thou Mayest perceive, how ready God is to forgive finners, to help & to favour them,
cc cst pns21 vm2 vvi, c-crq j np1 vbz pc-acp vvi n2, pc-acp vvi cc pc-acp vvi pno32,
(13) parable (DIV2)
189
Image 106
1734
therefore it followeth in the Text. He ran and fell on his necl•e, and kissed him.
Therefore it follows in the Text. He ran and fell on his necl•e, and kissed him.
av pn31 vvz p-acp dt np1 pns31 vvd cc vvd p-acp po31 n1, cc vvd pno31.
(13) parable (DIV2)
189
Image 106
1735
] In his foreknowledge, •unning, and embracing him, his great clemencie and mercy is apparant. His Father dooth not debate the case with him, doth not chyde and threaten him, but straight-way dooth embrace him.
] In his foreknowledge, •unning, and embracing him, his great clemency and mercy is apparent. His Father doth not debate the case with him, does not chide and threaten him, but straightway doth embrace him.
] p-acp po31 n1, vvg, cc vvg pno31, po31 j n1 cc n1 vbz j. po31 n1 vdz xx vvi dt n1 p-acp pno31, vdz xx vvi cc vvi pno31, p-acp n1-an vdz vvi pno31.
(13) parable (DIV2)
190
Image 107
1736
VVherefore they gather foolishly heere-hence, that say gods mercy is not ready for sinners, till they by repentance prouoke him there-vnto.
Wherefore they gather foolishly here-hence, that say God's mercy is not ready for Sinners, till they by Repentance provoke him thereunto.
c-crq pns32 vvb av-j j, cst vvb n2 n1 vbz xx j p-acp n2, c-acp pns32 p-acp n1 vvi pno31 j.
(13) parable (DIV2)
190
Image 107
1737
Heare say they, our heauenly Father is set forth, to be most easie to forgiue, but not before the the sinner doe purpose to returne;
Hear say they, our heavenly Father is Set forth, to be most easy to forgive, but not before the the sinner do purpose to return;
vvb vvb pns32, po12 j n1 vbz vvn av, pc-acp vbi av-ds j pc-acp vvi, cc-acp xx p-acp dt dt n1 vdb vvi pc-acp vvi;
(13) parable (DIV2)
190
Image 107
1738
therefore God dooth not vouchsafe any his famous, before they seeke it.
Therefore God doth not vouchsafe any his famous, before they seek it.
av np1 vdz xx vvi d po31 j, c-acp pns32 vvb pn31.
(13) parable (DIV2)
190
Image 107
1739
True it is, that the sinnen may obtaine pardon & forgiueries, that it is most requisite that he should be toucht with sorow of conscience, wherby he may be displeased with himselfe but it followeth not therefore that repentance, which is the gift of God, should haue his first beginning of mans owne motion.
True it is, that the sin may obtain pardon & forgiueries, that it is most requisite that he should be touched with sorrow of conscience, whereby he may be displeased with himself but it follows not Therefore that Repentance, which is the gift of God, should have his First beginning of men own motion.
j pn31 vbz, cst dt n1 vmb vvi n1 cc n2, cst pn31 vbz av-ds j cst pns31 vmd vbi vvn p-acp n1 pp-f n1, c-crq pns31 vmb vbi vvn p-acp px31 p-acp pn31 vvz xx av d n1, r-crq vbz dt n1 pp-f np1, vmd vhi po31 ord n1 pp-f ng1 d n1.
(13) parable (DIV2)
190
Image 107
1740
And in this sort, farre vnfitly is an earthly father compared vnto God, for it is not in mans power, by the secrete instinct and working of the holy spirit, to renue and alter and change the hart of a sinner,
And in this sort, Far unfitly is an earthly father compared unto God, for it is not in men power, by the secret instinct and working of the holy Spirit, to renew and altar and change the heart of a sinner,
cc p-acp d n1, av-j av-j vbz dt j n1 vvn p-acp np1, c-acp pn31 vbz xx p-acp ng1 n1, p-acp dt j-jn n1 cc n-vvg pp-f dt j n1, pc-acp vvi cc vvi cc vvi dt n1 pp-f dt n1,
(13) parable (DIV2)
191
Image 107
1741
and of a stony, to make a fleshly hart, Eze. 11.19. and 36.26.
and of a stony, to make a fleshly heart, Ezekiel 11.19. and 36.26.
cc pp-f dt j, pc-acp vvi dt j n1, np1 crd. cc crd.
(13) parable (DIV2)
191
Image 107
1742
But the question is not he•re, whether man being conuerted, of himselfe returne vnto the Lord,
But the question is not he•re, whither man being converted, of himself return unto the Lord,
p-acp dt n1 vbz xx av, cs n1 vbg vvn, pp-f px31 vvb p-acp dt n1,
(13) parable (DIV2)
191
Image 107
1743
but vnder the person of an earthly father, Gods mercie is cōmended, and his readines to forgiue.
but under the person of an earthly father, God's mercy is commended, and his readiness to forgive.
cc-acp p-acp dt n1 pp-f dt j n1, ng1 n1 vbz vvn, cc po31 n1 pc-acp vvi.
(13) parable (DIV2)
191
Image 107
1744
The grace of God, which hastneth, & speedily worketh, requireth no delay.
The grace of God, which hasteneth, & speedily works, requires no Delay.
dt n1 pp-f np1, r-crq vvz, cc av-j vvz, vvz dx n1.
(13) parable (DIV2)
191
Image 107
1745
As the nurse seeing the weak child to set forward to go, doth presently run to stay him:
As the nurse seeing the weak child to Set forward to go, does presently run to stay him:
p-acp dt n1 vvg dt j n1 pc-acp vvi av-j pc-acp vvi, vdz av-j vvi pc-acp vvi pno31:
(13) parable (DIV2)
191
Image 107
1746
So dooth God help those by his grace, to begin and continue in godlines of life, whom he hath framed therevnto.
So doth God help those by his grace, to begin and continue in godliness of life, whom he hath framed thereunto.
av vdz np1 vvi d p-acp po31 n1, pc-acp vvi cc vvi p-acp n1 pp-f n1, ro-crq pns31 vhz vvn av.
(13) parable (DIV2)
191
Image 107
1747
Iob. 14. Thou shalt call me, and I shall aunswere thee, thou louest the worke of thine owne hands.
Job 14. Thou shalt call me, and I shall answer thee, thou love the work of thine own hands.
zz crd pns21 vm2 vvi pno11, cc pns11 vmb vvi pno21, pns21 vvb dt n1 pp-f po21 d n2.
(13) parable (DIV2)
191
Image 107
1748
The mercie of God is not slowe to them that trulie repent.
The mercy of God is not slow to them that truly Repent.
dt n1 pp-f np1 vbz xx j p-acp pno32 cst av-j vvi.
(13) parable (DIV2)
191
Image 107
1749
As soone as we being toucht with sorrow, call vnto him for mercy and forgiuenes, he openeth the wings of his mercie, to receiue those that flye vnto him, that they may returne into his fauour, and be reconciled vnto him.
As soon as we being touched with sorrow, call unto him for mercy and forgiveness, he Openeth the wings of his mercy, to receive those that fly unto him, that they may return into his favour, and be reconciled unto him.
p-acp av c-acp pns12 vbg vvn p-acp n1, vvb p-acp pno31 p-acp n1 cc n1, pns31 vvz dt n2 pp-f po31 n1, pc-acp vvi d cst vvb p-acp pno31, cst pns32 vmb vvi p-acp po31 n1, cc vbi vvn p-acp pno31.
(13) parable (DIV2)
191
Image 107
1750
How-beit, it falleth out most backwardly, that the more diligent God is to doe vs good, the more forward are we to all euill, and slow to goodnes.
Howbeit, it falls out most backwardly, that the more diligent God is to do us good, the more forward Are we to all evil, and slow to Goodness.
j, pn31 vvz av av-ds av-j, cst dt av-dc j np1 vbz pc-acp vdi pno12 j, dt av-dc av-j vbr pns12 p-acp d n-jn, cc j p-acp n1.
(13) parable (DIV2)
191
Image 107
1751
How hasty were the Israelites, to giue theyr iewels and earings to the making of a golden calfe,
How hasty were the Israelites, to give their Jewels and earings to the making of a golden calf,
q-crq j vbdr dt np2, pc-acp vvi po32 n2 cc n2-vvg p-acp dt n-vvg pp-f dt j n1,
(13) parable (DIV2)
191
Image 107
1752
and to bad purposes we are liberall enough, if not too prodigall.
and to bad Purposes we Are liberal enough, if not too prodigal.
cc p-acp j n2 pns12 vbr j av-d, cs xx av j-jn.
(13) parable (DIV2)
191
Image 107
1753
But who is there, that to the rele••e of a poore man, would giue his ring off his finger,
But who is there, that to the rele••e of a poor man, would give his ring off his finger,
p-acp r-crq vbz a-acp, cst p-acp dt n1 pp-f dt j n1, vmd vvi po31 n1 a-acp po31 n1,
(13) parable (DIV2)
191
Image 107
1754
or golde out of his purse, nay scarce a poore penny, and what small helpe is a penny? Vpon whores and harlots, most vngodly we consume great wealth,
or gold out of his purse, nay scarce a poor penny, and what small help is a penny? Upon whores and harlots, most ungodly we consume great wealth,
cc n1 av pp-f po31 n1, uh-x av-j dt j n1, cc r-crq j n1 vbz dt n1? p-acp n2 cc n2, av-ds j pns12 vvb j n1,
(13) parable (DIV2)
191
Image 108
1755
but vppon our poore kinred, wee are loth to bestowe the least helpe.
but upon our poor kindred, we Are loath to bestow the least help.
cc-acp p-acp po12 j n1, pns12 vbr j pc-acp vvi dt ds n1.
(13) parable (DIV2)
191
Image 108
1756
Vertue calleth vnto vs, & commaundeth vs and wee are fast asleepe, and heare not, Vice and wickednes dooth but becken,
Virtue calls unto us, & commandeth us and we Are fast asleep, and hear not, Vice and wickedness doth but beckon,
n1 vvz p-acp pno12, cc vvz pno12 cc pns12 vbr av-j j, cc vvb xx, n1 cc n1 vdz p-acp vvi,
(13) parable (DIV2)
191
Image 108
1757
and hold vp the finger, & wee run most speedily. We are hastie to doe euill, but slow to good works. He fell vpon his necke.
and hold up the finger, & we run most speedily. We Are hasty to do evil, but slow to good works. He fell upon his neck.
cc vvb a-acp dt n1, cc pns12 vvb ds av-j. pns12 vbr j pc-acp vdi j-jn, cc-acp j p-acp j n2. pns31 vvd p-acp po31 n1.
(13) parable (DIV2)
191
Image 108
1758
] VVhereby is declared not onely Gods loue, but his great care, in preseruing, guiding,
] Whereby is declared not only God's love, but his great care, in preserving, guiding,
] c-crq vbz vvn xx av-j ng1 n1, cc-acp po31 j n1, p-acp vvg, j-vvg,
(13) parable (DIV2)
192
Image 108
1759
and gouerning of them, which turne vnto him, he doth cherrish and embrace the repentant sinner, with both his armes of mercy, loue and compassion.
and governing of them, which turn unto him, he does cherish and embrace the repentant sinner, with both his arms of mercy, love and compassion.
cc vvg pp-f pno32, r-crq vvb p-acp pno31, pns31 vdz vvi cc vvi dt j n1, p-acp d po31 n2 pp-f n1, n1 cc n1.
(13) parable (DIV2)
192
Image 108
1760
His lest arme is the forgiuenes of sinnes, and his right arme is the promise of glory and euerlasting life.
His lest arm is the forgiveness of Sins, and his right arm is the promise of glory and everlasting life.
po31 j n1 vbz dt n1 pp-f n2, cc po31 j-jn n1 vbz dt n1 pp-f n1 cc j n1.
(13) parable (DIV2)
192
Image 108
1761
According to that of the prophet, Hosea, 11.3. I led Ephraim, as one should beare him in his armes.
According to that of the Prophet, Hosea, 11.3. I led Ephraim, as one should bear him in his arms.
vvg p-acp d pp-f dt n1, np1, crd. pns11 vvd np1, c-acp pi vmd vvi pno31 p-acp po31 n2.
(13) parable (DIV2)
192
Image 108
1762
I ledde them with cordes of a man, euen with bands of loue, and I vvas to them as he that taketh of the yoke from theyr iawes. And kissed him.
I led them with cords of a man, even with bans of love, and I was to them as he that Takes of the yoke from their Jaws. And kissed him.
pns11 vvd pno32 p-acp n2 pp-f dt n1, av p-acp n2 pp-f n1, cc pns11 vbds p-acp pno32 c-acp pns31 cst vvz pp-f dt n1 p-acp po32 n2. cc vvd pno31.
(13) parable (DIV2)
192
Image 108
1763
] Which signifieth the infusion of his heauenly grace, pouring forth the greatnes of his affection,
] Which signifies the infusion of his heavenly grace, pouring forth the greatness of his affection,
] r-crq vvz dt n1 pp-f po31 j n1, vvg av dt n1 pp-f po31 n1,
(13) parable (DIV2)
193
Image 108
1764
& shewing the effect of his heauenly bounty and goodnesse, toward a penitent sinner. By these sencible matters of embracing and kissing, more high and heauenly things are meant.
& showing the Effect of his heavenly bounty and Goodness, towards a penitent sinner. By these sensible matters of embracing and kissing, more high and heavenly things Are meant.
cc vvg dt n1 pp-f po31 j n1 cc n1, p-acp dt j-jn n1. p-acp d j n2 pp-f vvg cc vvg, av-dc j cc j n2 vbr vvn.
(13) parable (DIV2)
193
Image 108
1765
By the kisse is meant the perfection of grace, because a kisse is a signe of perfect reconciliation, good will, peace,
By the kiss is meant the perfection of grace, Because a kiss is a Signen of perfect reconciliation, good will, peace,
p-acp dt n1 vbz vvn dt n1 pp-f n1, c-acp dt n1 vbz dt n1 pp-f j n1, j n1, n1,
(13) parable (DIV2)
193
Image 108
1766
and loue, & therefore it is set in the last place.
and love, & Therefore it is Set in the last place.
cc n1, cc av pn31 vbz vvn p-acp dt ord n1.
(13) parable (DIV2)
193
Image 108
1767
Great is the gracious fauour that God sheweth to man-kinde, for if hee should straight lie deale with the most godly, he should find matter enough to condemne them.
Great is the gracious favour that God shows to mankind, for if he should straight lie deal with the most godly, he should find matter enough to condemn them.
j vbz dt j n1 cst np1 vvz p-acp n1, c-acp cs pns31 vmd av-j vvi n1 p-acp dt av-ds j, pns31 vmd vvi n1 av-d pc-acp vvi pno32.
(13) parable (DIV2)
193
Image 108
1768
But so exc•eding is his mercy & compassion, that hee presen•eth sinners, calleth backe those that flie frō him, gathereth together those that are disperced deliuereth them that are readie to perrish, quickneth those that are dead in sin, iustifieth them whose deserts haue been farre otherwise, rebuketh those that are negligent, stirreth vp those that sleepe in sin, raiseth vp those that are falne, instructeth those that are ignorant, bringeth back those that are gone astray, embra-braceth them that returne,
But so exc•eding is his mercy & compassion, that he presen•eth Sinners, calls back those that fly from him, gathereth together those that Are dispersed Delivereth them that Are ready to perish, Quickeneth those that Are dead in since, Justifieth them whose deserts have been Far otherwise, Rebuketh those that Are negligent, stirs up those that sleep in since, Raiseth up those that Are fallen, Instructeth those that Are ignorant, brings back those that Are gone astray, embra-braceth them that return,
p-acp av j-vvg vbz po31 n1 cc n1, cst pns31 vvz n2, vvz av d cst vvb p-acp pno31, vvz av d cst vbr vvn vvz pno32 cst vbr j pc-acp vvi, vvz d cst vbr j p-acp n1, vvz pno32 r-crq n2 vhb vbn av-j av, vvz d cst vbr j, vvz a-acp d cst vvb p-acp n1, vvz a-acp d cst vbr vvn, vvz d cst vbr j, vvz av d cst vbr vvn av, j pno32 cst vvb,
(13) parable (DIV2)
193
Image 108
1769
and keepeth & preserueth thē by all means possible.
and Keepeth & Preserveth them by all means possible.
cc vvz cc vvz pno32 p-acp d n2 j.
(13) parable (DIV2)
193
Image 108
1770
Who soeuer therefore doth duly consider Gods mercy & compassion, hath no cause to distrust and to fall away from God,
Who soever Therefore does duly Consider God's mercy & compassion, hath no cause to distrust and to fallen away from God,
r-crq av av vdz av-jn vvi npg1 n1 cc n1, vhz dx n1 pc-acp vvi cc pc-acp vvi av p-acp np1,
(13) parable (DIV2)
193
Image 109
1771
but rather to be cōforted with hope of pardon.
but rather to be comforted with hope of pardon.
cc-acp av-c pc-acp vbi vvn p-acp n1 pp-f n1.
(13) parable (DIV2)
193
Image 109
1772
Why therfore ô sinner, dost not thou depart frō sin, seeing that thou maist bee graciouslie receiued.
Why Therefore o sinner, dost not thou depart from since, seeing that thou Mayest be graciously received.
uh-crq av uh n1, vd2 xx pns21 vvi p-acp n1, vvg cst pns21 vm2 vbi av-j vvn.
(13) parable (DIV2)
193
Image 109
1773
For, at what time soeuer a sinner doth repent him of his sin. I wil put out all his wickednes out my of remēbrance, saith the Lord.
For, At what time soever a sinner does Repent him of his since. I will put out all his wickedness out my of remembrance, Says the Lord.
p-acp, p-acp r-crq n1 av dt n1 vdz vvi pno31 pp-f po31 n1. pns11 vmb vvi av d po31 n1 av po11 pp-f n1, vvz dt n1.
(13) parable (DIV2)
193
Image 109
1774
Howe ready is Gods mercy toward thee, that hee may graciously receiue thee, and crowne thee also with honour.
Howe ready is God's mercy towards thee, that he may graciously receive thee, and crown thee also with honour.
np1 j vbz npg1 n1 p-acp pno21, cst pns31 vmb av-j vvi pno21, cc vvi pno21 av p-acp n1.
(13) parable (DIV2)
193
Image 109
1775
Come out then out of thy prison, into this place of liberty, & if it be possible that thou canst wind thy selfe out of the slauerie of sin, thou shalt finde thy Sauiour vvith his armes wide open, most louingly and graciously to receiue thee,
Come out then out of thy prison, into this place of liberty, & if it be possible that thou Canst wind thy self out of the slavery of since, thou shalt find thy Saviour with his arms wide open, most lovingly and graciously to receive thee,
np1 av av av pp-f po21 n1, p-acp d n1 pp-f n1, cc cs pn31 vbb j cst pns21 vm2 vvi po21 n1 av pp-f dt n1 pp-f n1, pns21 vm2 vvi po21 n1 p-acp po31 n2 av-j j, av-ds av-vvg cc av-j pc-acp vvi pno21,
(13) parable (DIV2)
193
Image 109
1776
and also to prepare thee an euerlasting dwelling place in heauen, after this wretched life, and that more princelike thē any king in this world doth enioy.
and also to prepare thee an everlasting Dwelling place in heaven, After this wretched life, and that more princelike them any King in this world does enjoy.
cc av pc-acp vvi pno21 dt j j-vvg n1 p-acp n1, p-acp d j n1, cc d dc j pno32 d n1 p-acp d n1 vdz vvi.
(13) parable (DIV2)
193
Image 109
1777
Feare not little flock, contemptible, base, & despised in the world, for it is your Fathers pleasure to giue you a kingdome.
fear not little flock, contemptible, base, & despised in the world, for it is your Father's pleasure to give you a Kingdom.
n1 xx j n1, j, j, cc vvn p-acp dt n1, c-acp pn31 vbz po22 ng1 n1 pc-acp vvi pn22 dt n1.
(13) parable (DIV2)
193
Image 109
1778
Why doost thou not stirre then from sin, beeing almost ouer-whelmed, why doost thou stand in dirt and mire,
Why dost thou not stir then from since, being almost overwhelmed, why dost thou stand in dirt and mire,
q-crq vd2 pns21 xx vvi av p-acp n1, vbg av j, q-crq vd2 pns21 vvi p-acp n1 cc n1,
(13) parable (DIV2)
193
Image 109
1779
when thy feet may goe vpon cleere ground?
when thy feet may go upon clear ground?
c-crq po21 n2 vmb vvi p-acp j n1?
(13) parable (DIV2)
193
Image 109
1780
Some Father woulde haue taken vp his prodigall child very sharply, & corrected him seuerely, hee woulde haue called thys spend-thrift to account how he had spent his goods,
some Father would have taken up his prodigal child very sharply, & corrected him severely, he would have called this spendthrift to account how he had spent his goods,
d n1 vmd vhi vvn a-acp po31 j-jn n1 av av-j, cc vvd pno31 av-j, pns31 vmd vhi vvn d n1 pc-acp vvi c-crq pns31 vhd vvn po31 n2-j,
(13) parable (DIV2)
194
Image 109
1781
how he had wasted his patrimonie, where he had beene so long as a vagabond.
how he had wasted his patrimony, where he had been so long as a vagabond.
c-crq pns31 vhd vvn po31 n1, c-crq pns31 vhd vbn av av-j c-acp dt n1.
(13) parable (DIV2)
194
Image 109
1782
But beholde the great compassion of the father of this prodigall son••, resembling Gods mercy to a desolate sinner.
But behold the great compassion of the father of this prodigal son••, resembling God's mercy to a desolate sinner.
p-acp vvi dt j n1 pp-f dt n1 pp-f d j-jn n1, vvg npg1 n1 p-acp dt j n1.
(13) parable (DIV2)
194
Image 109
1783
He dooth not aske account of him where hee was, or how hee had wasted his substance, he doth not reuile,
He doth not ask account of him where he was, or how he had wasted his substance, he does not revile,
pns31 vdz xx vvi n1 pp-f pno31 c-crq pns31 vbds, cc c-crq pns31 vhd vvn po31 n1, pns31 vdz xx vvi,
(13) parable (DIV2)
194
Image 109
1784
neither doth he handle him sharply, but with a most mild & ioyfull countenaunce, and a louing behauiour, goeth out to meete him, embraceth, kisseth him, and maketh great ioy.
neither does he handle him sharply, but with a most mild & joyful countenance, and a loving behaviour, Goes out to meet him, Embraceth, Kisses him, and makes great joy.
av-dx vdz pns31 vvi pno31 av-j, cc-acp p-acp dt av-ds j cc j n1, cc dt j-vvg n1, vvz av pc-acp vvi pno31, vvz, vvz pno31, cc vv2 j n1.
(13) parable (DIV2)
194
Image 109
1785
O inestimable loue, & infinite charitie, & goodnes vnspeakeable.
O inestimable love, & infinite charity, & Goodness unspeakable.
sy j n1, cc j n1, cc n1 j.
(13) parable (DIV2)
194
Image 109
1786
VVhat minde is it that would not burst forth in teares, what hard hart is it,
What mind is it that would not burst forth in tears, what hard heart is it,
q-crq n1 vbz pn31 cst vmd xx vvi av p-acp n2, r-crq j n1 vbz pn31,
(13) parable (DIV2)
194
Image 109
1787
if it were harder then the Adamant, which would not be mollified and relent, at so great kindnes and curtesie offred.
if it were harder then the Adamant, which would not be mollified and relent, At so great kindness and courtesy offered.
cs pn31 vbdr jc cs dt n1, r-crq vmd xx vbi vvn cc vvi, p-acp av j n1 cc n1 vvn.
(13) parable (DIV2)
194
Image 109
1788
Returne therfore vnto the Lord, who art farre off from him, it is his desire a sinner should liue,
Return Therefore unto the Lord, who art Far off from him, it is his desire a sinner should live,
vvb av p-acp dt n1, r-crq n1 av-j a-acp p-acp pno31, pn31 vbz po31 n1 dt n1 vmd vvi,
(13) parable (DIV2)
194
Image 109
1789
& he would not his death, how head-long and voyde of reason then is he, that will refuse life, and take hold of death.
& he would not his death, how headlong and void of reason then is he, that will refuse life, and take hold of death.
cc pns31 vmd xx po31 n1, c-crq av-j cc j pp-f n1 av vbz pns31, cst vmb vvi n1, cc vvb n1 pp-f n1.
(13) parable (DIV2)
194
Image 109
1790
O Lord breake all our stubborne harts, and make vs to sigh & grone vnder the most heauy burden and waight of sin, who are maruailously loden,
O Lord break all our stubborn hearts, and make us to sighs & groan under the most heavy burden and weight of since, who Are marvelously laden,
sy n1 vvi d po12 j n2, cc vvb pno12 pc-acp vvi cc vvi p-acp dt av-ds j n1 cc n1 pp-f n1, r-crq vbr av-j vvn,
(13) parable (DIV2)
194
Image 110
1791
& yet thinke our selues in great ease, and at great libertie. Make an end of thy sin, and looke vp to God who will ease thee.
& yet think our selves in great ease, and At great liberty. Make an end of thy since, and look up to God who will ease thee.
cc av vvb po12 n2 p-acp j n1, cc p-acp j n1. n1 dt n1 pp-f po21 n1, cc vvb a-acp p-acp np1 q-crq vmb vvi pno21.
(13) parable (DIV2)
194
Image 110
1792
For when thou night and day doost thinke vpon nothing else, and doost set thy selfe to nothing else,
For when thou night and day dost think upon nothing Else, and dost Set thy self to nothing Else,
p-acp c-crq pns21 n1 cc n1 vd2 vvi p-acp pix av, cc vd2 vvi po21 n1 p-acp pix av,
(13) parable (DIV2)
194
Image 110
1793
but to offend and displease God, he dailie & hourely heaping vpon thee a thousand meanes of his mercy, waiteth for thy returne,
but to offend and displease God, he daily & hourly heaping upon thee a thousand means of his mercy, waits for thy return,
cc-acp pc-acp vvi cc vvi np1, pns31 av-j cc av-j vvg p-acp pno21 dt crd n2 pp-f po31 n1, vvz p-acp po21 n1,
(13) parable (DIV2)
194
Image 110
1794
and daily looketh for thy happy repentance. The happy remēbrance whereof, did make this prodigall sonne to say.
and daily looks for thy happy Repentance. The happy remembrance whereof, did make this prodigal son to say.
cc av-j vvz p-acp po21 j n1. dt j n1 c-crq, vdd vvi d j-jn n1 pc-acp vvi.
(13) parable (DIV2)
194
Image 110
1795
Father, I haue sinned against heauen, & before thee, and am no more worthy to be called thy son.
Father, I have sinned against heaven, & before thee, and am no more worthy to be called thy son.
n1, pns11 vhb vvn p-acp n1, cc p-acp pno21, cc vbm av-dx av-dc j pc-acp vbi vvn po21 n1.
(13) parable (DIV2)
195
Image 110
1796
] Great sinnes, great griefe, but a short confession, and this is a waightie poynt of repentance,
] Great Sins, great grief, but a short Confessi, and this is a weighty point of Repentance,
] j n2, j n1, cc-acp dt j n1, cc d vbz dt j n1 pp-f n1,
(13) parable (DIV2)
195
Image 110
1797
when with the sence, the feeling and remorce of sinne, is ioyned both sadnesse and shamefastnesse.
when with the sense, the feeling and remorse of sin, is joined both sadness and shamefastness.
c-crq p-acp dt n1, dt n1 cc n1 pp-f n1, vbz vvn d n1 cc n1.
(13) parable (DIV2)
195
Image 110
1798
And where there is not this sadnesse and shamefastnes, the sinner can neuer returne to goodnes.
And where there is not this sadness and shamefastness, the sinner can never return to Goodness.
cc c-crq pc-acp vbz xx d n1 cc n1, dt n1 vmb av-x vvi p-acp n1.
(13) parable (DIV2)
195
Image 110
1799
Therefore there must goe before repentance, a holy anger and inward griefe and discontentment, that wee haue displeased God.
Therefore there must go before Repentance, a holy anger and inward grief and discontentment, that we have displeased God.
av a-acp vmb vvi p-acp n1, dt j n1 cc j n1 cc n1, cst pns12 vhb vvn np1.
(13) parable (DIV2)
195
Image 110
1800
For following our owne wayes, we grow to great forgetfulnes, but returning vnto God, then are we brought to true remembrance.
For following our own ways, we grow to great forgetfulness, but returning unto God, then Are we brought to true remembrance.
p-acp vvg po12 d n2, pns12 vvb p-acp j n1, cc-acp vvg p-acp np1, av vbr pns12 vvn p-acp j n1.
(13) parable (DIV2)
195
Image 110
1801
Truly did the Apostle S. Paule speak. 1. Cor. 15.9.
Truly did the Apostle S. Paul speak. 1. Cor. 15.9.
av-j vdd dt n1 np1 np1 vvi. crd np1 crd.
(13) parable (DIV2)
196
Image 110
1802
I am not worthy to be called an Apostle, because I persecuted the Church of God ioyfully remembring gods mercy, and his own happy returne.
I am not worthy to be called an Apostle, Because I persecuted the Church of God joyfully remembering God's mercy, and his own happy return.
pns11 vbm xx j pc-acp vbi vvn dt n1, c-acp pns11 vvn dt n1 pp-f np1 av-j vvg n2 n1, cc po31 d j n1.
(13) parable (DIV2)
196
Image 110
1803
For the more graciously the lord doth visit a sinner with his mercy, the more deeply doth it sink into the hart of a true penitent sinner, the more doth he hūble himselfe before God,
For the more graciously the lord does visit a sinner with his mercy, the more deeply does it sink into the heart of a true penitent sinner, the more does he humble himself before God,
p-acp dt av-dc av-j dt n1 vdz vvi dt n1 p-acp po31 n1, dt av-dc av-jn vdz pn31 vvi p-acp dt n1 pp-f dt j j-jn n1, dt av-dc vdz pns31 vvi px31 p-acp np1,
(13) parable (DIV2)
196
Image 110
1804
& the more greeuously doth he accuse his owne wicked nature and disposition.
& the more grievously does he accuse his own wicked nature and disposition.
cc dt av-dc av-j vdz pns31 vvi po31 d j n1 cc n1.
(13) parable (DIV2)
196
Image 110
1805
The more cleerly that he doth perceiue Gods mercy and compassion, and doth behold his maiestie & holines, comparing there-vnto his own vn worthines, ingratitude, frowardnes,
The more clearly that he does perceive God's mercy and compassion, and does behold his majesty & holiness, comparing thereunto his own vn worthiness, ingratitude, forwardness,
dt av-dc av-j cst pns31 vdz vvi npg1 n1 cc n1, cc vdz vvi po31 n1 cc n1, vvg j po31 d zz n1, n1, n1,
(13) parable (DIV2)
196
Image 110
1806
and his most sinfull inclination, the more doth he detest the same, & the more plainly doth hee confesse his fault.
and his most sinful inclination, the more does he detest the same, & the more plainly does he confess his fault.
cc po31 av-ds j n1, dt av-dc vdz pns31 vvi dt d, cc dt av-dc av-j vdz pns31 vvi po31 n1.
(13) parable (DIV2)
196
Image 110
1807
All vvhich matters, when the prophet Esay did euidently behold, hee cryed out of himselfe, chap. 6.5. saying, Woe is me, for I am vndone, because I am a man of polluted lyps. Iob also, 42.5. saith, I haue heard of thee, by hearing of the eare, but now my eye seeth thee.
All which matters, when the Prophet Isaiah did evidently behold, he cried out of himself, chap. 6.5. saying, Woe is me, for I am undone, Because I am a man of polluted lips. Job also, 42.5. Says, I have herd of thee, by hearing of the ear, but now my eye sees thee.
av-d r-crq n2, c-crq dt n1 np1 vdd av-j vvi, pns31 vvd av pp-f px31, n1 crd. vvg, n1 vbz pno11, c-acp pns11 vbm vvn, c-acp pns11 vbm dt n1 pp-f j-vvn n2. np1 av, crd. vvz, pns11 vhb vvn pp-f pno21, p-acp vvg pp-f dt n1, cc-acp av po11 n1 vvz pno21.
(13) parable (DIV2)
196
Image 110
1808
Therefore I abhor my selfe, and repent in dust & ashes.
Therefore I abhor my self, and Repent in dust & Ashes.
av pns11 vvb po11 n1, cc vvi p-acp n1 cc n2.
(13) parable (DIV2)
196
Image 110
1809
When the Apostle Saint Paule savve so much in him-selfe, Rom. chap. 7. he cryed out, O vvretched <2^PAGES^MISSING> shooes on his feete. ]
When the Apostle Saint Paul saw so much in himself, Rom. chap. 7. he cried out, Oh wretched <2^PAGES^MISSING> shoes on his feet. ]
c-crq dt n1 n1 np1 vvd av av-d p-acp px31, np1 n1 crd pns31 vvd av, uh j <2^PAGES^MISSING> n2 p-acp po31 n2. ]
(13) parable (DIV2)
196
Image 110
1810
Heere commeth the ninth matter to be intreated of, namely, the great solemnitie that God & all the holy Angels do make, at the conuersion of a sinner.
Here comes the ninth matter to be entreated of, namely, the great solemnity that God & all the holy Angels do make, At the conversion of a sinner.
av vvz dt ord n1 pc-acp vbi vvn pp-f, av, dt j n1 cst np1 cc d dt j n2 vdb vvi, p-acp dt n1 pp-f dt n1.
(13) parable (DIV2)
198
Image 111
1811
His Father doth not speake any thundering words of crueltie, nor threaten to beate him,
His Father does not speak any thundering words of cruelty, nor threaten to beat him,
po31 n1 vdz xx vvi d j-vvg n2 pp-f n1, ccx vvi pc-acp vvi pno31,
(13) parable (DIV2)
198
Image 111
1812
or to cast him off, nor to cast him in the teeth with his bounteous goodnes shewed vnto him;
or to cast him off, nor to cast him in the teeth with his bounteous Goodness showed unto him;
cc pc-acp vvi pno31 a-acp, ccx pc-acp vvi pno31 p-acp dt n2 p-acp po31 j n1 vvd p-acp pno31;
(13) parable (DIV2)
198
Image 111
1813
neyther doth he lay vnto him his going away, nor burden him with his gluttony,
neither does he lay unto him his going away, nor burden him with his gluttony,
dx vdz pns31 vvi p-acp pno31 po31 vvg av, ccx vvi pno31 p-acp po31 n1,
(13) parable (DIV2)
198
Image 111
1814
or other abhominable poynts of lyuing, he remembreth none of all this geare, he doth so greatly reioyce that he hath got his Sonne againe.
or other abominable points of living, he Remember none of all this gear, he does so greatly rejoice that he hath god his Son again.
cc j-jn j n2 pp-f j-vvg, pns31 vvz pix pp-f d d n1, pns31 vdz av av-j vvi cst pns31 vhz vvn po31 n1 av.
(13) parable (DIV2)
198
Image 111
1815
The Son thought himselfe vnworthy the title or name of his son, yet the father restoreth him to his old state and degree againe.
The Son Thought himself unworthy the title or name of his son, yet the father restoreth him to his old state and degree again.
dt n1 vvd px31 j dt n1 cc n1 pp-f po31 n1, av dt n1 vvz pno31 p-acp po31 j n1 cc n1 av.
(13) parable (DIV2)
198
Image 111
1816
The sonne doth vtterly condemne himselfe, and the father doth absolue and quit him.
The son does utterly condemn himself, and the father does absolve and quit him.
dt n1 vdz av-j vvi px31, cc dt n1 vdz vvi cc vvi pno31.
(13) parable (DIV2)
198
Image 111
1817
The sonne did cast himselfe downe to be a seruaunt, and the father setteth him perfectly againe in his old state & dignitie.
The son did cast himself down to be a servant, and the father sets him perfectly again in his old state & dignity.
dt n1 vdd vvi px31 a-acp p-acp vbi dt n1, cc dt n1 vvz pno31 av-j av p-acp po31 j n1 cc n1.
(13) parable (DIV2)
198
Image 111
1818
Him that had cast him selfe into the bond seruice of abhominable maisters, that is, the filthy pleasures of the body, him did his father vouchsafe to embrace in his armes;
Him that had cast him self into the bound service of abominable masters, that is, the filthy pleasures of the body, him did his father vouchsafe to embrace in his arms;
pno31 cst vhd vvn pno31 n1 p-acp dt n1 n1 pp-f j n2, cst vbz, dt j n2 pp-f dt n1, pno31 vdd po31 n1 vvb pc-acp vvi p-acp po31 n2;
(13) parable (DIV2)
198
Image 111
1819
to him that had deserued to bee scourged vvith many a sore stripe, is giuen a kisse,
to him that had deserved to be scourged with many a soar stripe, is given a kiss,
p-acp pno31 cst vhd vvn pc-acp vbi vvn p-acp d dt j n1, vbz vvn dt n1,
(13) parable (DIV2)
198
Image 111
1820
for a token of perfect loue and attonement.
for a token of perfect love and atonement.
p-acp dt n1 pp-f j n1 cc n1.
(13) parable (DIV2)
198
Image 111
1821
Happy is that sinner, whō the Lord vouchsafeth to kisse and embrace, because he confessed his sins,
Happy is that sinner, whom the Lord vouchsafeth to kiss and embrace, Because he confessed his Sins,
j vbz d n1, ro-crq dt n1 vvz pc-acp vvi cc vvi, c-acp pns31 vvd po31 n2,
(13) parable (DIV2)
198
Image 111
1822
and refused the name of a sonne, for that in his conscience he knew himselfe faulty, there was brought forth the best robe, and restored vnto him.
and refused the name of a son, for that in his conscience he knew himself faulty, there was brought forth the best robe, and restored unto him.
cc vvd dt n1 pp-f dt n1, c-acp cst p-acp po31 n1 pns31 vvd px31 j, pc-acp vbds vvn av dt js n1, cc vvn p-acp pno31.
(13) parable (DIV2)
198
Image 111
1823
How-soeuer hee hath behaued himselfe, saith his Father, my son he was, he hath beene dead,
Howsoever he hath behaved himself, Says his Father, my son he was, he hath been dead,
j pns31 vhz vvn px31, vvz po31 n1, po11 n1 pns31 vbds, pns31 vhz vbn j,
(13) parable (DIV2)
198
Image 111
1824
and nowe is he called to life againe.
and now is he called to life again.
cc av vbz pns31 vvn p-acp n1 av.
(13) parable (DIV2)
198
Image 111
1825
For sin is the death of the soule, and hee runneth toward death, which leaueth and forsaketh the Authour of life.
For since is the death of the soul, and he Runneth towards death, which Leaveth and Forsaketh the Author of life.
p-acp n1 vbz dt n1 pp-f dt n1, cc pns31 vvz p-acp n1, r-crq vvz cc vvz dt n1 pp-f n1.
(13) parable (DIV2)
198
Image 111
1826
Hee leaueth and forsaketh the Authour of life, whosoeuer is in loue with the things of this world,
He Leaveth and Forsaketh the Author of life, whosoever is in love with the things of this world,
pns31 vvz cc vvz dt n1 pp-f n1, r-crq vbz p-acp n1 p-acp dt n2 pp-f d n1,
(13) parable (DIV2)
198
Image 111
1827
for the worldly pleasures are farre wide from Gods schooling. And such a one is reuiued againe, as dooth repent and reforme his sinfull life.
for the worldly pleasures Are Far wide from God's schooling. And such a one is revived again, as doth Repent and reform his sinful life.
p-acp dt j n2 vbr av-j j p-acp npg1 n-vvg. cc d dt pi vbz vvn av, c-acp vdz vvi cc vvi po31 j n1.
(13) parable (DIV2)
198
Image 111
1828
He was lost without any hope euer to be recouered againe, if he had be one left to himselfe,
He was lost without any hope ever to be recovered again, if he had be one left to himself,
pns31 vbds vvn p-acp d n1 av pc-acp vbi vvn av, cs pns31 vhd vbi pi vvn p-acp px31,
(13) parable (DIV2)
198
Image 111
1829
howbeit he was found and gotten againe.
howbeit he was found and got again.
a-acp pns31 vbds vvn cc vvn av.
(13) parable (DIV2)
198
Image 111
1830
To depart away from the fathers house, is to perrish, for out of the same house, there is no health.
To depart away from the Father's house, is to perish, for out of the same house, there is no health.
p-acp vvi av p-acp dt ng1 n1, vbz pc-acp vvi, c-acp av pp-f dt d n1, pc-acp vbz dx n1.
(13) parable (DIV2)
198
Image 111
1831
The Father speaketh not to the Son, but to the seruaunts, he that repents & prayes for Gods goodnes, receiueth no aunswere,
The Father speaks not to the Son, but to the Servants, he that repents & prays for God's Goodness, receiveth no answer,
dt n1 vvz xx p-acp dt n1, cc-acp p-acp dt n2, pns31 cst vvz cc vvz p-acp ng1 n1, vvz dx n1,
(13) parable (DIV2)
199
Image 111
1832
<2^PAGES^MISSING> Nowe when I passed by thee and looked vppon thee, behold, thy time was as the time of loue,
<2^PAGES^MISSING> Now when I passed by thee and looked upon thee, behold, thy time was as the time of love,
<2^PAGES^MISSING> av c-crq pns11 vvd p-acp pno21 cc vvd p-acp pno21, vvb, po21 n1 vbds p-acp dt n1 pp-f n1,
(13) parable (DIV2)
200
Image 112
1833
and I spredde my skirts ouer thee, and couered thy filthines, yea, I sware vnto thee,
and I spread my skirts over thee, and covered thy filthiness, yea, I sware unto thee,
cc pns11 vvb po11 n2 p-acp pno21, cc vvn po21 n1, uh, pns11 vvd p-acp pno21,
(13) parable (DIV2)
200
Image 112
1834
and entred into a couenaunt with thee, saith the Lord God, & thou becammest mine.
and entered into a Covenant with thee, Says the Lord God, & thou becammest mine.
cc vvd p-acp dt n1 p-acp pno21, vvz dt n1 np1, cc pns21 vv2 po11.
(13) parable (DIV2)
200
Image 112
1835
Then washed I thee vvith water. &c. Thus doth our heauenly father not onely forgiue our sinnes, in burying & putting quite out the remembrance of them,
Then washed I thee with water. etc. Thus does our heavenly father not only forgive our Sins, in burying & putting quite out the remembrance of them,
av vvd pns11 pno21 p-acp n1. av av vdz po12 j n1 xx av-j vvi po12 n2, p-acp vvg cc vvg av av dt n1 pp-f pno32,
(13) parable (DIV2)
200
Image 112
1836
but also hee restoreth vnto vs those gyfts, which we had lost. As he dooth depriue vs of them, and take them away, punishing our vnthankfulnesse thereby,
but also he restoreth unto us those Gifts, which we had lost. As he doth deprive us of them, and take them away, punishing our unthankfulness thereby,
cc-acp av pns31 vvz p-acp pno12 d n2, r-crq pns12 vhd vvn. p-acp pns31 vdz vvi pno12 pp-f pno32, cc vvi pno32 av, vvg po12 n1 av,
(13) parable (DIV2)
200
Image 112
1837
and driuing vs to shame, by the reproch of our nakednes.
and driving us to shame, by the reproach of our nakedness.
cc vvg pno12 pc-acp vvi, p-acp dt n1 pp-f po12 n1.
(13) parable (DIV2)
200
Image 112
1838
Now by these tokens of Gods loue, the true and effectuall forgiuenes of our sinnes is signified.
Now by these tokens of God's love, the true and effectual forgiveness of our Sins is signified.
av p-acp d n2 pp-f npg1 n1, dt j cc j n1 pp-f po12 n2 vbz vvn.
(13) parable (DIV2)
200
Image 112
1839
The father willeth the seruants to bring forth the best robe, and giueth no time of delay;
The father wills the Servants to bring forth the best robe, and gives no time of Delay;
dt n1 vvz dt n2 pc-acp vvi av dt js n1, cc vvz dx n1 pp-f n1;
(13) parable (DIV2)
201
Image 112
1840
for in this case, delay breedes danger.
for in this case, Delay breeds danger.
c-acp p-acp d n1, n1 vvz n1.
(13) parable (DIV2)
201
Image 112
1841
When a sinner in this sort dooth recount his manifold offences, and is vexed with the torment of conscience, it is high time to yeeld help,
When a sinner in this sort doth recount his manifold offences, and is vexed with the torment of conscience, it is high time to yield help,
c-crq dt n1 p-acp d n1 vdz vvi po31 j n2, cc vbz vvn p-acp dt n1 pp-f n1, pn31 vbz j n1 pc-acp vvi n1,
(13) parable (DIV2)
201
Image 112
1842
for feare least through despayre he be cast away. There is no stay betwixt forgiuenes of our sins, and Gods grace and fauour.
for Fear lest through despair he be cast away. There is no stay betwixt forgiveness of our Sins, and God's grace and favour.
p-acp n1 cs p-acp n1 pns31 vbb vvn av. pc-acp vbz dx n1 p-acp n1 pp-f po12 n2, cc ng1 n1 cc n1.
(13) parable (DIV2)
201
Image 112
1843
The health of the body is not recouered but by little and little, because the matter is not of so great waight,
The health of the body is not recovered but by little and little, Because the matter is not of so great weight,
dt n1 pp-f dt n1 vbz xx vvn cc-acp p-acp j cc j, c-acp dt n1 vbz xx pp-f av j n1,
(13) parable (DIV2)
201
Image 112
1844
but the distressed estate of the soule, must be releeued with all speede, that may conueniently be offred and affoorded.
but the distressed estate of the soul, must be relieved with all speed, that may conveniently be offered and afforded.
cc-acp dt j-vvn n1 pp-f dt n1, vmb vbi vvn p-acp d n1, cst vmb av-j vbi vvn cc vvn.
(13) parable (DIV2)
201
Image 112
1845
When the body is sicke, wee are meruailous diligent to haue health, yea, if it bee but the head-ache, we can suffer no delay, seeking for helpe,
When the body is sick, we Are marvelous diligent to have health, yea, if it be but the headache, we can suffer no Delay, seeking for help,
c-crq dt n1 vbz j, pns12 vbr j j pc-acp vhi n1, uh, cs pn31 vbb p-acp dt j, pns12 vmb vvi dx n1, vvg p-acp n1,
(13) parable (DIV2)
201
Image 112
1846
and calling for Phisitions, according as our power and abilitie vvill stretch. So after our sinne committed, we shoulde be as hasty to rise and to repent;
and calling for Physicians, according as our power and ability will stretch. So After our sin committed, we should be as hasty to rise and to Repent;
cc vvg p-acp n2, vvg p-acp po12 n1 cc n1 vmb vvi. av p-acp po12 n1 vvn, pns12 vmd vbi a-acp j pc-acp vvi cc pc-acp vvi;
(13) parable (DIV2)
201
Image 112
1847
but heerein euery little excuse stayeth vs backe, and wee are content to delay thys time of our conuersion, a great deale longer then we should, but herein every little excuse stays us back, and we Are content to Delay this time of our conversion, a great deal longer then we should,
p-acp av d j n1 vvz pno12 av, cc pns12 vbr j pc-acp vvi d n1 pp-f po12 n1, dt j n1 av-jc cs pns12 vmd,
(13) parable (DIV2)
201
Image 112
1848
& so much the more, beeing intangled in wordly affaires, and altogether drowned in forgetfulnes.
& so much the more, being entangled in wordly affairs, and altogether drowned in forgetfulness.
cc av av-d dt av-dc, vbg vvn p-acp j n2, cc av vvn p-acp n1.
(13) parable (DIV2)
201
Image 112
1849
In so dooing, thou loosest the practise of good workes, and art troubled for want of the peace and quietnes of conscience.
In so doing, thou loosest the practice of good works, and art troubled for want of the peace and quietness of conscience.
p-acp av vdg, pns21 vv2 dt n1 pp-f j n2, cc vb2r vvn p-acp n1 pp-f dt n1 cc n1 pp-f n1.
(13) parable (DIV2)
201
Image 112
1850
Againe, thou knowest not hovve suddainelie thy lyfe shall be taken from thee. The humble confession of thy fault, is the happy entrance to obtaine Gods mercie.
Again, thou Knowest not how suddenly thy life shall be taken from thee. The humble Confessi of thy fault, is the happy Entrance to obtain God's mercy.
av, pns21 vv2 xx c-crq av-j po21 n1 vmb vbi vvn p-acp pno21. dt j n1 pp-f po21 n1, vbz dt j n1 pc-acp vvi npg1 n1.
(13) parable (DIV2)
202
Image 112
1851
VVash you, make you cleane, sayth the Prophet Esay, chapter 1. verse. 16. take avvay the euill of your vvorkes, from before mine eyes, cease to doe euill.
VVash you, make you clean, say the Prophet Isaiah, chapter 1. verse. 16. take away the evil of your works, from before mine eyes, cease to do evil.
n1 pn22, vvb pn22 av-j, vvz dt n1 np1, n1 crd n1. crd vvb av dt n-jn pp-f po22 n2, p-acp p-acp po11 n2, vvb pc-acp vdi j-jn.
(13) parable (DIV2)
202
Image 113
1852
The whole Church, which is the company of the godly, shall helpe thee with their prayers,
The Whole Church, which is the company of the godly, shall help thee with their Prayers,
dt j-jn n1, r-crq vbz dt n1 pp-f dt j, vmb vvi pno21 p-acp po32 n2,
(13) parable (DIV2)
202
Image 113
1853
or if thy confession bee priuate, thou shalt be much comforted by the admonitions of thy faithfull friendes,
or if thy Confessi be private, thou shalt be much comforted by the admonitions of thy faithful Friends,
cc cs po21 n1 vbi j, pns21 vm2 vbi av-d vvn p-acp dt n2 pp-f po21 j n2,
(13) parable (DIV2)
202
Image 113
1854
or godly Minister, vnto whom thou shalt confesse thy fault.
or godly Minister, unto whom thou shalt confess thy fault.
cc j n1, p-acp ro-crq pns21 vm2 vvi po21 n1.
(13) parable (DIV2)
202
Image 113
1855
Loose not so great a benefit through thy negligence, and deferre not the health of thy soule.
Lose not so great a benefit through thy negligence, and defer not the health of thy soul.
j xx av j dt n1 p-acp po21 n1, cc vvi xx dt n1 pp-f po21 n1.
(13) parable (DIV2)
202
Image 113
1856
Suffer not so vgly & so loth-some a guest as the deuill is, long to abide in thy soule;
Suffer not so ugly & so loathsome a guest as the Devil is, long to abide in thy soul;
vvb xx av j cc av j dt n1 p-acp dt n1 vbz, av-j pc-acp vvi p-acp po21 n1;
(13) parable (DIV2)
202
Image 113
1857
which by right is the Temple of God.
which by right is the Temple of God.
r-crq p-acp n-jn vbz dt n1 pp-f np1.
(13) parable (DIV2)
202
Image 113
1858
Suffer not the deuill to make any mansion in thy soule, who should not haue the least entertainment,
Suffer not the Devil to make any mansion in thy soul, who should not have the least entertainment,
vvb xx dt n1 pc-acp vvi d n1 p-acp po21 n1, r-crq vmd xx vhi dt ds n1,
(13) parable (DIV2)
202
Image 113
1859
but expell him, and thrust him forth.
but expel him, and thrust him forth.
cc-acp vvi pno31, cc vvd pno31 av.
(13) parable (DIV2)
202
Image 113
1860
And if thou doe perceiue thy selfe, to be in the iawes of this cruell Woolfe, call for the help of Christ, that most stout & valiant Shepheard, which can teare in peeces the lawes of the Woolfe,
And if thou do perceive thy self, to be in the Jaws of this cruel Wolf, call for the help of christ, that most stout & valiant Shepherd, which can tear in Pieces the laws of the Wolf,
cc cs pns21 vdb vvi po21 n1, pc-acp vbi p-acp dt n2 pp-f d j n1, vvb p-acp dt n1 pp-f np1, cst av-ds j cc j n1, r-crq vmb vvi p-acp n2 dt n2 pp-f dt n1,
(13) parable (DIV2)
203
Image 113
1861
yea, of the most stoutest Lyon. 1. Sam. 21.9.
yea, of the most Stoutest lion. 1. Sam. 21.9.
uh, pp-f dt av-ds js n1. crd np1 crd.
(13) parable (DIV2)
203
Image 113
1862
As the sword which is neuer occupyed, gathereth rust in the sheath, and is fit for nothing,
As the sword which is never ocupied, gathereth rust in the sheath, and is fit for nothing,
p-acp dt n1 r-crq vbz av-x vvn, vvz n1 p-acp dt n1, cc vbz j p-acp pix,
(13) parable (DIV2)
203
Image 113
1863
so that soule which gathereth still the filth of sin, and is neuer clensed, is fitte for no vse, but onely for destruction.
so that soul which gathereth still the filth of since, and is never cleansed, is fit for no use, but only for destruction.
av d n1 r-crq vvz av dt n1 pp-f n1, cc vbz av vvd, vbz n1 p-acp dx n1, cc-acp av-j c-acp n1.
(13) parable (DIV2)
203
Image 113
1864
The seruaunts are willed to bring foorth the best robe.
The Servants Are willed to bring forth the best robe.
dt n2 vbr vvn pc-acp vvi av dt js n1.
(13) parable (DIV2)
203
Image 113
1865
God onely giueth grace, and forgiuenesse of sinnes, but by the handes of his seruaunts the Ministers, it is applyed vnto sinners;
God only gives grace, and forgiveness of Sins, but by the hands of his Servants the Ministers, it is applied unto Sinners;
np1 av-j vvz n1, cc n1 pp-f n2, cc-acp p-acp dt n2 pp-f po31 n2 dt n2, pn31 vbz vvd p-acp n2;
(13) parable (DIV2)
203
Image 113
1866
who vpon theyr true repentance, in Gods name, and in his behalfe, do absolue them from their sinne.
who upon their true Repentance, in God's name, and in his behalf, do absolve them from their sin.
r-crq p-acp po32 j n1, p-acp ng1 n1, cc p-acp po31 n1, vdb vvi pno32 p-acp po32 n1.
(13) parable (DIV2)
203
Image 113
1867
As the psalme 130. saith, With the Lord there is mercy, and vvith him there is plentious redemption,
As the psalm 130. Says, With the Lord there is mercy, and with him there is plenteous redemption,
p-acp dt n1 crd vvz, p-acp dt n1 pc-acp vbz n1, cc p-acp pno31 pc-acp vbz j n1,
(13) parable (DIV2)
203
Image 113
1868
and he shall redeeme Israell frō all his sames. The Ministers, they bring foorth this precious robe out of the Wardrobe of Gods mercie,
and he shall Redeem Israel from all his sames. The Ministers, they bring forth this precious robe out of the Wardrobe of God's mercy,
cc pns31 vmb vvi np1 p-acp d po31 zz. dt n2, pns32 vvb av d j n1 av pp-f dt n1 pp-f npg1 n1,
(13) parable (DIV2)
203
Image 113
1869
and of the infinite merrits of Christ his death and passion. He put on a ring on his hand.
and of the infinite merits of christ his death and passion. He put on a ring on his hand.
cc pp-f dt j n2 pp-f np1 po31 n1 cc n1. pns31 vvd p-acp dt n1 p-acp po31 n1.
(13) parable (DIV2)
203
Image 113
1870
] That is, hee gaue him power to practise all good workes.
] That is, he gave him power to practise all good works.
] cst vbz, pns31 vvd pno31 n1 pc-acp vvi d j n2.
(13) parable (DIV2)
204
Image 113
1871
Hee restoreth vnto this penitent sinner, the garment of holines and grace, and all other good workes which hee did in the state of grace, before hee fell from thence.
He restoreth unto this penitent sinner, the garment of holiness and grace, and all other good works which he did in the state of grace, before he fell from thence.
pns31 vvz p-acp d j-jn n1, dt n1 pp-f n1 cc n1, cc d j-jn j n2 r-crq pns31 vdd p-acp dt n1 pp-f n1, c-acp pns31 vvd p-acp av.
(13) parable (DIV2)
204
Image 113
1872
He put shooes on his feete.
He put shoes on his feet.
pns31 vvd n2 p-acp po31 n2.
(13) parable (DIV2)
205
Image 113
1873
] That is, he made the rebellious affections, of his corrupted hart and stubborne will, obedient and subiect to the rule and gouernment of his godly and sanctified soule:
] That is, he made the rebellious affections, of his corrupted heart and stubborn will, obedient and Subject to the Rule and government of his godly and sanctified soul:
] cst vbz, pns31 vvd dt j n2, pp-f po31 j-vvn n1 cc j n1, j cc j-jn p-acp dt n1 cc n1 pp-f po31 j cc j-vvn n1:
(13) parable (DIV2)
205
Image 113
1874
hee made them most swift and ready to doe good, which before were slow to all godlinesse,
he made them most swift and ready to do good, which before were slow to all godliness,
pns31 vvd pno32 av-ds j cc j pc-acp vdi j, r-crq a-acp vbdr j p-acp d n1,
(13) parable (DIV2)
205
Image 113
1875
and most quicke to all wickednes.
and most quick to all wickedness.
cc av-ds j p-acp d n1.
(13) parable (DIV2)
205
Image 113
1876
<2^PAGES^MISSING> But God not content onely here-with, of a Reuenges doth shew himselfe a great Comfor••• not onely forgiuing sinne,
<2^PAGES^MISSING> But God not content only herewith, of a Revenges does show himself a great Comfor••• not only forgiving sin,
<2^PAGES^MISSING> p-acp np1 xx j av-j j, pp-f dt n2 vdz vvi px31 dt j np1 xx av-j j-vvg n1,
(13) parable (DIV2)
207
Image 114
1877
but granting grace, to take heed of future follies, and how we fall into the like offences againe.
but granting grace, to take heed of future follies, and how we fallen into the like offences again.
cc-acp vvg n1, pc-acp vvi n1 pp-f j-jn n2, cc c-crq pns12 vvb p-acp dt j n2 av.
(13) parable (DIV2)
207
Image 114
1878
As Iob saith, chap. 22. If thou returne to the Alo•ghtie, thou shalt be built vp,
As Job Says, chap. 22. If thou return to the Alo•ghtie, thou shalt be built up,
p-acp np1 vvz, n1 crd cs pns21 vvb p-acp dt j, pns21 vm2 vbi vvn a-acp,
(13) parable (DIV2)
207
Image 114
1879
and thou shalt put iniquitie farre from thy tabernacle.
and thou shalt put iniquity Far from thy tabernacle.
cc pns21 vm2 vvi n1 av-j p-acp po21 n1.
(13) parable (DIV2)
207
Image 114
1880
Thou shalt lay vp gold for dust, and the gold of Ophir, as the flints of the riuers.
Thou shalt lay up gold for dust, and the gold of Ophir, as the flints of the Rivers.
pns21 vm2 vvi a-acp n1 p-acp n1, cc dt n1 pp-f np1, c-acp dt n2 pp-f dt n2.
(13) parable (DIV2)
207
Image 114
1881
For weakenesse thou shalt haue strength and for ignorance & blindnes, thou shalt haue heauenly wisedome,
For weakness thou shalt have strength and for ignorance & blindness, thou shalt have heavenly Wisdom,
p-acp n1 pns21 vm2 vhi n1 cc p-acp n1 cc n1, pns21 vm2 vhi j n1,
(13) parable (DIV2)
207
Image 114
1882
& in stand of the wine of the pleasures of this worlde, thou shalt drinke of the water of life,
& in stand of the wine of the pleasures of this world, thou shalt drink of the water of life,
cc p-acp n1 pp-f dt n1 pp-f dt n2 pp-f d n1, pns21 vm2 vvi pp-f dt n1 pp-f n1,
(13) parable (DIV2)
207
Image 114
1883
& shalt neuer thirst after the pleasures, profits, and vanities of this world, but still continually thou shalt growe in dislike of these,
& shalt never thirst After the pleasures, profits, and vanities of this world, but still continually thou shalt grow in dislike of these,
cc vm2 av vvi p-acp dt n2, n2, cc n2 pp-f d n1, cc-acp av av-j pns21 vm2 vvi p-acp n1 pp-f d,
(13) parable (DIV2)
207
Image 114
1884
and long for those ioyes which neuer shall haue end.
and long for those Joys which never shall have end.
cc av-j p-acp d n2 r-crq av-x vmb vhi n1.
(13) parable (DIV2)
207
Image 114
1885
Many a one forgiues through feare, others would reuenge, yet cannot, but God with his onely beck can destroy whom he will.
Many a one forgives through Fear, Others would revenge, yet cannot, but God with his only beck can destroy whom he will.
d dt pi vvz p-acp n1, n2-jn vmd vvi, av vmbx, cc-acp np1 p-acp po31 j n1 vmb vvi r-crq pns31 vmb.
(13) parable (DIV2)
208
Image 114
1886
Yet he being so often prouoked, despised, & refused, dooth patiently forbeare vs, and louingly allure vs,
Yet he being so often provoked, despised, & refused, doth patiently forbear us, and lovingly allure us,
av pns31 vbg av av vvn, vvn, cc vvd, vdz av-j vvi pno12, cc av-vvg vvi pno12,
(13) parable (DIV2)
208
Image 114
1887
and friendly receiueth vs, and most comfortably embraceth vs. Making great ioy at our repentance and amendment,
and friendly receiveth us, and most comfortably Embraceth us Making great joy At our Repentance and amendment,
cc j vvz pno12, cc av-ds av-j vvz pno12 vvg j n1 p-acp po12 n1 cc n1,
(13) parable (DIV2)
208
Image 114
1888
and stedfast purpose to continue in goodnes; therefore he biddeth his seruants, to [ Being the fa••• calfe and kill him.
and steadfast purpose to continue in Goodness; Therefore he bids his Servants, to [ Being the fa••• calf and kill him.
cc j n1 pc-acp vvi p-acp n1; av pns31 vvz po31 n2, pc-acp [ vbg dt n1 n1 cc vvi pno31.
(13) parable (DIV2)
208
Image 114
1889
And le• vs ••te and be, merry.
And le• us ••te and be, merry.
cc n1 pno12 vvi cc vbb, j.
(13) parable (DIV2)
208
Image 114
1890
For this my soone, saith he•, •as dead, and is aliue againe, and be was los•• but he is found,
For this my soon, Says he•, •as dead, and is alive again, and be was los•• but he is found,
p-acp d po11 n1, vvz n1, vbds j, cc vbz j av, cc vbi vbds n1 cc-acp pns31 vbz vvn,
(13) parable (DIV2)
208
Image 114
1891
and they began to be •••rie. ]
and they began to be •••rie. ]
cc pns32 vvd pc-acp vbi j. ]
(13) parable (DIV2)
208
Image 114
1892
This doth represent the great ioy wh••• Christ tooke out of the conuersion of sinners and publicanes, with whom hoe did 〈 ◊ 〉,
This does represent the great joy wh••• christ took out of the conversion of Sinners and Publicans, with whom hoe did 〈 ◊ 〉,
d vdz vvi dt j n1 n1 np1 vvd av pp-f dt n1 pp-f n2 cc n2, p-acp ro-crq n1 vdd 〈 sy 〉,
(13) parable (DIV2)
209
Image 114
1893
and for the which matter he was reproued of the Sotibes & Pharisies.
and for the which matter he was reproved of the Sotibes & Pharisees.
cc p-acp dt r-crq n1 pns31 vbds vvn pp-f dt n2 cc np1.
(13) parable (DIV2)
209
Image 114
1894
Vnto whom he •••swered, that he came not to call the righteous, but the sinners to repentance.
Unto whom he •••swered, that he Come not to call the righteous, but the Sinners to Repentance.
p-acp ro-crq pns31 vvd, cst pns31 vvd xx pc-acp vvi dt j, cc-acp dt n2 p-acp n1.
(13) parable (DIV2)
209
Image 114
1895
Againe head •led them to consider what this meant. I will haue mercy (saith he) and not sacrifice.
Again head •led them to Consider what this meant. I will have mercy (Says he) and not sacrifice.
av n1 vvd pno32 pc-acp vvi r-crq d vvd. pns11 vmb vhi n1 (vvz pns31) cc xx vvi.
(13) parable (DIV2)
209
Image 114
1896
Not onely the Angels in heauen, reioyde at the conuersion of a sinner;
Not only the Angels in heaven, reioyde At the conversion of a sinner;
xx av-j dt n2 p-acp n1, vvn p-acp dt n1 pp-f dt n1;
(13) parable (DIV2)
209
Image 114
1897
but also the whole church and God himselfe, and therefore he saith, let vs be merry.
but also the Whole Church and God himself, and Therefore he Says, let us be merry.
cc-acp av dt j-jn n1 cc np1 px31, cc av pns31 vvz, vvb pno12 vbi j.
(13) parable (DIV2)
209
Image 114
1898
The first thought of a sinner is of his sinne, next of his owne ma•••, 〈 ◊ 〉 froward disposition ▪ he•re-hence 〈 … 〉, •••eth the hatred and 〈 ◊ 〉 of sinne.
The First Thought of a sinner is of his sin, next of his own ma•••, 〈 ◊ 〉 froward disposition ▪ he•re-hence 〈 … 〉, •••eth the hatred and 〈 ◊ 〉 of sin.
dt ord n1 pp-f dt n1 vbz pp-f po31 n1, ord pp-f po31 d n1, 〈 sy 〉 j n1 ▪ j 〈 … 〉, vvz dt n1 cc 〈 sy 〉 pp-f n1.
(13) parable (DIV2)
209
Image 114
1899
This made Petes to say, Depart from me, 6 Lord, for I am a sinfull man.
This made Petes to say, Depart from me, 6 Lord, for I am a sinful man.
np1 vvd np1 pc-acp vvi, vvb p-acp pno11, crd n1, c-acp pns11 vbm dt j n1.
(13) parable (DIV2)
209
Image 114
1900
There is not so much ioy ▪ when the sinner 〈 … 〉 there is also a•gr••• ioy, when he 〈 ◊ 〉 a good course,
There is not so much joy ▪ when the sinner 〈 … 〉 there is also a•gr••• joy, when he 〈 ◊ 〉 a good course,
pc-acp vbz xx av av-d n1 ▪ c-crq dt n1 〈 … 〉 a-acp vbz av n1 n1, c-crq pns31 〈 sy 〉 dt j n1,
(13) parable (DIV2)
209
Image 115
1901
and •••eth himselfe to liue well, after the 〈 ◊ 〉 of Go•• most holy will.
and •••eth himself to live well, After the 〈 ◊ 〉 of Go•• most holy will.
cc vvz px31 pc-acp vvi av, p-acp dt 〈 sy 〉 pp-f np1 av-ds j n1.
(13) parable (DIV2)
209
Image 115
1902
Not only his 〈 ◊ 〉, •••ends, & houshold 〈 … 〉 all some himselfe 〈 … 〉 see so happy a change.
Not only his 〈 ◊ 〉, •••ends, & household 〈 … 〉 all Some himself 〈 … 〉 see so happy a change.
xx av-j po31 〈 sy 〉, n2, cc n1 〈 … 〉 d d px31 〈 … 〉 vvi av j dt n1.
(13) parable (DIV2)
210
Image 115
1903
No tong can vtter the extraordinary ioyes and 〈 … 〉, which God granted to the soules & inward 〈 ◊ 〉 of them, which hauing •spans• to God.
No tonge can utter the extraordinary Joys and 〈 … 〉, which God granted to the Souls & inward 〈 ◊ 〉 of them, which having •spans• to God.
dx n1 vmb vvi dt j n2 cc 〈 … 〉, r-crq np1 vvd p-acp dt n2 cc j 〈 sy 〉 pp-f pno32, r-crq vhg n1 p-acp np1.
(13) parable (DIV2)
210
Image 115
1904
If after th•• 〈 ◊ 〉, there were no glory remaining for the godly 〈 ◊ 〉 illegr••• 〈 … 〉 th•• 〈 ◊ 〉 they haue, should pers••• thē 〈 … 〉 out sin.
If After th•• 〈 ◊ 〉, there were no glory remaining for the godly 〈 ◊ 〉 illegr••• 〈 … 〉 th•• 〈 ◊ 〉 they have, should pers••• them 〈 … 〉 out since.
cs p-acp n1 〈 sy 〉, pc-acp vbdr dx n1 vvg p-acp dt j 〈 sy 〉 n1 〈 … 〉 n1 〈 sy 〉 pns32 vhb, vmd n1 pno32 〈 … 〉 av n1.
(13) parable (DIV2)
210
Image 115
1905
See the difference betwixt the keeping of Swine & the ple••• 〈 ◊ 〉 fathers table.
See the difference betwixt the keeping of Swine & the ple••• 〈 ◊ 〉 Father's table.
n1 dt n1 p-acp dt n-vvg pp-f n1 cc dt n1 〈 sy 〉 ng1 n1.
(13) parable (DIV2)
210
Image 115
1906
In sinne there is not 〈 … 〉, & •••me, & •••th, 〈 ◊ 〉 in 〈 … 〉 abound a 〈 ◊ 〉 & gracious fa••• 〈 … 〉 sinners are decea•ed 〈 … 〉, th• in that they ••ink ther••• 〈 ◊ 〉 so grea• cōfort & plen•• to be sound 〈 … 〉 life as they 〈 ◊ 〉 they 〈 ◊ 〉 a lew•• life, esteeming 〈 … 〉 〈 ◊ 〉 of •his 〈 … 〉 •he•fore they are 〈 … 〉 〈 … 〉 lewd woman 〈 … 〉 •••ence for 〈 ◊ 〉 life, would s•••er diuine, but that she fea•eth pouerty and diuert other worldly helps & for that cause endangereth her soule for euer.
In sin there is not 〈 … 〉, & •••me, & •••th, 〈 ◊ 〉 in 〈 … 〉 abound a 〈 ◊ 〉 & gracious fa••• 〈 … 〉 Sinners Are decea•ed 〈 … 〉, th• in that they ••ink ther••• 〈 ◊ 〉 so grea• Comfort & plen•• to be found 〈 … 〉 life as they 〈 ◊ 〉 they 〈 ◊ 〉 a lew•• life, esteeming 〈 … 〉 〈 ◊ 〉 of •his 〈 … 〉 •he•fore they Are 〈 … 〉 〈 … 〉 lewd woman 〈 … 〉 •••ence for 〈 ◊ 〉 life, would s•••er divine, but that she fea•eth poverty and divert other worldly helps & for that cause endangereth her soul for ever.
p-acp n1 pc-acp vbz xx 〈 … 〉, cc n1, cc n1, 〈 sy 〉 p-acp 〈 … 〉 vvi sy 〈 sy 〉 cc j n1 〈 … 〉 n2 vbr vvn 〈 … 〉, n1 p-acp cst pns32 vvb n1 〈 sy 〉 av n1 n1 cc n1 pc-acp vbi j 〈 … 〉 n1 c-acp pns32 〈 sy 〉 pns32 〈 sy 〉 dt n1 n1, vvg 〈 … 〉 〈 sy 〉 pp-f fw-la 〈 … 〉 av pns32 vbr 〈 … 〉 〈 … 〉 j n1 〈 … 〉 av c-acp 〈 sy 〉 n1, vmd vvi j-jn, p-acp cst pns31 vvz n1 cc vvi j-jn j n2 cc p-acp d n1 vvz po31 n1 p-acp av.
(13) parable (DIV2)
210
Image 115
1907
But let that of the prophet cōfort thee, Psal 36. I neuer saw the righteous forsaken,
But let that of the Prophet Comfort thee, Psalm 36. I never saw the righteous forsaken,
cc-acp vvb d pp-f dt n1 vvb pno21, np1 crd pns11 av-x vvd dt j vvn,
(13) parable (DIV2)
210
Image 115
1908
nor their seed be•ing their bread. The birds of the heauen, they neither sow nor spin, yet God prouideth for thē;
nor their seed be•ing their bred. The Birds of the heaven, they neither sow nor spin, yet God Provideth for them;
ccx po32 n1 vvg po32 n1. dt n2 pp-f dt n1, pns32 dx n1 ccx vvi, av np1 vvz p-acp pno32;
(13) parable (DIV2)
210
Image 115
1909
how wil not god prouide for them much rather, which truly tu•ne vnto him.
how will not god provide for them much rather, which truly tu•ne unto him.
q-crq vmb xx n1 vvi p-acp pno32 d av-c, r-crq av-j vvn p-acp pno31.
(13) parable (DIV2)
210
Image 115
1910
See how he prouided for this prodigal son who as soon as he left his sinful life, found a banket prepared,
See how he provided for this prodigal son who as soon as he left his sinful life, found a banquet prepared,
vvb c-crq pns31 vvd p-acp d j-jn n1 r-crq c-acp av c-acp pns31 vvd po31 j n1, vvd dt n1 vvd,
(13) parable (DIV2)
210
Image 115
1911
& ioyfull cōpany, & pleasant musick.
& joyful company, & pleasant music.
cc j n1, cc j n1.
(13) parable (DIV2)
210
Image 115
1912
The children of Israel departing frō the bondage of Egipt, saw Gods miraculous deliuerance, sang & reioyced,
The children of Israel departing from the bondage of Egypt, saw God's miraculous deliverance, sang & rejoiced,
dt n2 pp-f np1 vvg p-acp dt n1 pp-f np1, vvd n2 j n1, vvd cc vvd,
(13) parable (DIV2)
210
Image 115
1913
& neuer wanted food from heauen vntil they can into the promised land of Can•an.
& never wanted food from heaven until they can into the promised land of Can•an.
cc av-x vvd n1 p-acp n1 c-acp pns32 vmb p-acp dt j-vvn n1 pp-f n1.
(13) parable (DIV2)
210
Image 115
1914
They which leauing the vani••es of this world, make their volage throgh the Deserts of this life, se•sing God & seeking •••enly Cana•••.
They which leaving the vani••es of this world, make their volage through the Deserts of this life, se•sing God & seeking •••enly Cana•••.
pns32 r-crq vvg dt n2 pp-f d n1, vvb po32 n1 p-acp dt n2 pp-f d n1, vvg np1 cc vvg av-j np1.
(13) parable (DIV2)
210
Image 115
1915
God granteth thē many, worthy meditations & heauenly cōforts, where with they are inwardly fed,
God grants them many, worthy meditations & heavenly comforts, where with they Are inwardly fed,
np1 vvz pno32 d, j n2 cc j n2, c-crq p-acp pns32 vbr av-j vvn,
(13) parable (DIV2)
210
Image 115
1916
as with Manna frō be•••, hauing diuers s•••es 〈 ◊ 〉 •••agements, that they should not saint.
as with Manna from be•••, having diverse s•••es 〈 ◊ 〉 •••agements, that they should not saint.
c-acp p-acp n1 p-acp n1, vhg j n2 〈 sy 〉 n2, cst pns32 vmd xx n1.
(13) parable (DIV2)
210
Image 115
1917
The Israelites, in Egipt fed vpō Onions & Garlick, but in the Desert they fared most daintily ▪ so this prodigal son before he came to his father fed vpon husks,
The Israelites, in Egypt fed upon Onions & Garlic, but in the Desert they fared most daintily ▪ so this prodigal son before he Come to his father fed upon husks,
dt np2, p-acp np1 vvd p-acp n2 cc n1, cc-acp p-acp dt n1 pns32 vvd av-ds av-j ▪ av d j-jn n1 c-acp pns31 vvd p-acp po31 n1 vvn p-acp n2,
(13) parable (DIV2)
210
Image 116
1918
but being returned, hath his part of the fat calfe.
but being returned, hath his part of the fat calf.
cc-acp vbg vvn, vhz po31 n1 pp-f dt j n1.
(13) parable (DIV2)
210
Image 116
1919
It is worthy the noting, to see howe in the beginning of our conuersion, it pleaseth God to graunt aboundance of ioy,
It is worthy the noting, to see how in the beginning of our conversion, it Pleases God to grant abundance of joy,
pn31 vbz j dt vvg, pc-acp vvi c-crq p-acp dt n-vvg pp-f po12 n1, pn31 vvz np1 pc-acp vvi n1 pp-f n1,
(13) parable (DIV2)
211
Image 116
1920
as he did to this prodigall sonne, and to the Israelites going out of Egipt.
as he did to this prodigal son, and to the Israelites going out of Egypt.
c-acp pns31 vdd p-acp d j-jn n1, cc p-acp dt np2 vvg av pp-f np1.
(13) parable (DIV2)
211
Image 116
1921
This God doth in great mercy, considering the great frailty of them, who newly haue returned.
This God does in great mercy, considering the great frailty of them, who newly have returned.
np1 np1 vdz p-acp j n1, vvg dt j n1 pp-f pno32, r-crq av-j vhb vvn.
(13) parable (DIV2)
211
Image 116
1922
For they stand in neede of speciall helpe and comfort.
For they stand in need of special help and Comfort.
p-acp pns32 vvb p-acp n1 pp-f j n1 cc n1.
(13) parable (DIV2)
211
Image 116
1923
Who although they be returned by Gods especiall appointment, sustain• many labous, and endure many tentations,
Who although they be returned by God's especial appointment, sustain• many labous, and endure many tentations,
r-crq cs pns32 vbb vvn p-acp npg1 j n1, n1 d j, cc vvi d n2,
(13) parable (DIV2)
211
Image 116
1924
as the people of Israell did in the Desert.
as the people of Israel did in the Desert.
c-acp dt n1 pp-f np1 vdd p-acp dt n1.
(13) parable (DIV2)
211
Image 116
1925
Yet in all these labours and trialls, they are not forsaken of the Lord, but at last they haue the vpper hand,
Yet in all these labours and trials, they Are not forsaken of the Lord, but At last they have the upper hand,
av p-acp d d n2 cc n2, pns32 vbr xx vvn pp-f dt n1, cc-acp p-acp ord pns32 vhb dt jc n1,
(13) parable (DIV2)
211
Image 116
1926
as the Israelites had of the Cana•nites.
as the Israelites had of the Cana•nites.
c-acp dt np2 vhd pp-f dt np2.
(13) parable (DIV2)
211
Image 116
1927
Many thinke a vertuous life is painfull, and a vicious life most pleasan•, but the difference is in the end.
Many think a virtuous life is painful, and a vicious life most pleasan•, but the difference is in the end.
av-d vvb dt j n1 vbz j, cc dt j n1 av-ds n1, cc-acp dt n1 vbz p-acp dt n1.
(13) parable (DIV2)
211
Image 116
1928
For the end of the vertuous life is ioy in another wo•ld ▪ how troublesom so euer it hath beene in this world,
For the end of the virtuous life is joy in Another wo•ld ▪ how troublesome so ever it hath been in this world,
p-acp dt n1 pp-f dt j n1 vbz n1 p-acp j-jn n1 ▪ q-crq j av av pn31 vhz vbn p-acp d n1,
(13) parable (DIV2)
211
Image 116
1929
but the end of a vic•ous life is most l•mentable ▪ whē these short ioyes a•• soone out off.
but the end of a vic•ous life is most l•mentable ▪ when these short Joys a•• soon out off.
cc-acp dt n1 pp-f dt j n1 vbz av-ds j ▪ c-crq d j ng1 n1 av av a-acp.
(13) parable (DIV2)
211
Image 116
1930
The beginning of our conuersion, and the end of our perfection, God doth crowne with greatest ioy.
The beginning of our conversion, and the end of our perfection, God does crown with greatest joy.
dt n1 pp-f po12 n1, cc dt n1 pp-f po12 n1, np1 vdz vvi p-acp js n1.
(13) parable (DIV2)
211
Image 116
1931
Fruite trees when they begin to bud, haue a flourishing shew, and when they yeeld their fruite,
Fruit trees when they begin to bud, have a flourishing show, and when they yield their fruit,
n1 n2 c-crq pns32 vvb pc-acp vvi, vhb dt j-vvg n1, cc c-crq pns32 vvb po32 n1,
(13) parable (DIV2)
211
Image 116
1932
then are they most accounted of. In some God doth magnifie his mercy, in others he rewardeth their good deedes.
then Are they most accounted of. In Some God does magnify his mercy, in Others he Rewardeth their good Deeds.
av vbr pns32 av-ds vvn pp-f. p-acp d np1 vdz vvi po31 n1, p-acp n2-jn pns31 vvz po32 j n2.
(13) parable (DIV2)
211
Image 116
1933
When God by his secret grace, doth espouse himselfe to the soule of any man or woman,
When God by his secret grace, does espouse himself to the soul of any man or woman,
c-crq np1 p-acp po31 j-jn n1, vdz vvi px31 p-acp dt n1 pp-f d n1 cc n1,
(13) parable (DIV2)
212
Image 116
1934
because hee receaueth the s•me poore and naked, of his owne cost he maketh a bountifull feast neither doth he order the matter after the deserts of that soule which is espoused vnto him,
Because he receiveth the s•me poor and naked, of his own cost he makes a bountiful feast neither does he order the matter After the deserts of that soul which is espoused unto him,
c-acp pns31 vvz dt n1 j cc j, pp-f po31 d n1 pns31 vvz dt j n1 d vdz pns31 vvi dt n1 p-acp dt n2 pp-f d n1 r-crq vbz vvn p-acp pno31,
(13) parable (DIV2)
212
Image 116
1935
but according to his owne wealth and aboundance, hauing all from him selfe, & nothing from that.
but according to his own wealth and abundance, having all from him self, & nothing from that.
cc-acp vvg p-acp po31 d n1 cc n1, vhg d p-acp pno31 n1, cc pix p-acp d.
(13) parable (DIV2)
212
Image 116
1936
Therefore it is said in the Canticles, My sister is but a little one, and hath no breasts.
Therefore it is said in the Canticles, My sister is but a little one, and hath no breasts.
av pn31 vbz vvn p-acp dt n2, po11 n1 vbz p-acp dt j pi, cc vhz dx n2.
(13) parable (DIV2)
212
Image 116
1937
The parents loue their children, but especially the yong ones, they carry in their armes, & tender them most.
The Parents love their children, but especially the young ones, they carry in their arms, & tender them most.
dt n2 vvb po32 n2, cc-acp av-j dt j pi2, pns32 vvb p-acp po32 n2, cc vvb pno32 av-ds.
(13) parable (DIV2)
212
Image 116
1938
So God is most tender ouer them, that are newly conuerted vnto him, and beareth much with their infirmities,
So God is most tender over them, that Are newly converted unto him, and bears much with their infirmities,
av np1 vbz av-ds j p-acp pno32, cst vbr av-j vvn p-acp pno31, cc vvz d p-acp po32 n2,
(13) parable (DIV2)
212
Image 116
1939
and helpeth them forward, and stayeth them as a nurse doth her children. Therefore Christ did not onely louingly and mercifully receaue the publicanes and sinners that repented,
and Helpeth them forward, and stays them as a nurse does her children. Therefore christ did not only lovingly and mercifully receive the Publicans and Sinners that repented,
cc vvz pno32 av-j, cc vvz pno32 p-acp dt n1 vdz po31 n2. av np1 vdd xx av-j av-vvg cc av-j vvi dt n2 cc n2 cst vvd,
(13) parable (DIV2)
212
Image 116
1940
but was conuersant with them, and did eate with them. He that found his lost sheepe, laid it on his shoulders with ioy;
but was conversant with them, and did eat with them. He that found his lost sheep, laid it on his shoulders with joy;
cc-acp vbds j p-acp pno32, cc vdd vvi p-acp pno32. pns31 cst vvd po31 j-vvn n1, vvd pn31 p-acp po31 n2 p-acp n1;
(13) parable (DIV2)
212
Image 116
1941
and when he ca•h home he called together his friends and his neighbours, saying vnto them, Reioyce with me,
and when he ca•h home he called together his Friends and his neighbours, saying unto them, Rejoice with me,
cc c-crq pns31 vvz av-an pns31 vvd av po31 n2 cc po31 n2, vvg p-acp pno32, vvb p-acp pno11,
(13) parable (DIV2)
212
Image 117
1942
for I haue found my sheepe which was lost.
for I have found my sheep which was lost.
c-acp pns11 vhb vvn po11 n1 r-crq vbds vvn.
(13) parable (DIV2)
212
Image 117
1943
So the woman when she had found her groate that she lost, called had friends & neighbours saying, Reioyce with me,
So the woman when she had found her groat that she lost, called had Friends & neighbours saying, Rejoice with me,
np1 dt n1 c-crq pns31 vhd vvn po31 n1 cst pns31 vvd, vvn vhd n2 cc n2 vvg, vvb p-acp pno11,
(13) parable (DIV2)
212
Image 117
1944
for I haue found the peece which I had lost.
for I have found the piece which I had lost.
c-acp pns11 vhb vvn dt n1 r-crq pns11 vhd vvn.
(13) parable (DIV2)
212
Image 117
1945
The prodigall Sonne sayde, I will rise and goe to my Father, and say vnto him, Father I haue finned against heauen and before thee,
The prodigal Son said, I will rise and go to my Father, and say unto him, Father I have finned against heaven and before thee,
dt j-jn n1 vvd, pns11 vmb vvi cc vvi p-acp po11 n1, cc vvb p-acp pno31, n1 pns11 vhb j-vvn p-acp n1 cc p-acp pno21,
(13) parable (DIV2)
213
Image 117
1946
and am no more woorthy to be called thy Sonne, make mee as one of thy hired seruants.
and am no more worthy to be called thy Son, make me as one of thy hired Servants.
cc vbm av-dx av-dc j pc-acp vbi vvn po21 n1, vvb pno11 p-acp crd pp-f po21 j-vvn n2.
(13) parable (DIV2)
213
Image 117
1947
So he arose and came to his Father, and when he was yet a great way off, his Father saw him and had compassion,
So he arose and Come to his Father, and when he was yet a great Way off, his Father saw him and had compassion,
av pns31 vvd cc vvd p-acp po31 n1, cc c-crq pns31 vbds av dt j n1 a-acp, po31 n1 vvd pno31 cc vhd n1,
(13) parable (DIV2)
213
Image 117
1948
and ranne and fell on his necke and kissed him.
and ran and fell on his neck and kissed him.
cc vvd cc vvd p-acp po31 n1 cc vvd pno31.
(13) parable (DIV2)
213
Image 117
1949
Then the Father said to his seruaunts, Bring foorth the best robe, and put it on him,
Then the Father said to his Servants, Bring forth the best robe, and put it on him,
av dt n1 vvd p-acp po31 n2, vvb av dt js n1, cc vvd pn31 p-acp pno31,
(13) parable (DIV2)
213
Image 117
1950
and put a ring on his handes, and shooes on his feete. And bring the farte calfe, and kill him, and let vs eate and be merry.
and put a ring on his hands, and shoes on his feet. And bring the fart calf, and kill him, and let us eat and be merry.
cc vvd dt n1 p-acp po31 n2, cc n2 p-acp po31 n2. cc vvb dt n1 n1, cc vvi pno31, cc vvb pno12 vvi cc vbi j.
(13) parable (DIV2)
213
Image 117
1951
For this my sonne was dead, and is aliue againe, and hee was lost, But he is found, (for the Scripture tern•eth them dead that are giuen vp to finde,
For this my son was dead, and is alive again, and he was lost, But he is found, (for the Scripture tern•eth them dead that Are given up to find,
p-acp d po11 n1 vbds j, cc vbz j av, cc pns31 vbds vvn, cc-acp pns31 vbz vvn, (c-acp dt n1 vvz pno32 j cst vbr vvn a-acp pc-acp vvi,
(13) parable (DIV2)
213
Image 117
1952
and they are risen from the dead, which r•pent and amend.) And they beganne to be me•ry at so happy a change ▪ For I say,
and they Are risen from the dead, which r•pent and amend.) And they began to be me•ry At so happy a change ▪ For I say,
cc pns32 vbr vvn p-acp dt j, r-crq n1 cc vvi.) cc pns32 vvd pc-acp vbi j p-acp av j dt n1 ▪ c-acp pns11 vvb,
(13) parable (DIV2)
213
Image 117
1953
vnto you, that ioy shall bee in heauen for one sinner that •onuerteth ▪ more then for ninety and nine iust men, which thinke they need none amendmen• of life ] Yea, there shall be joy in the presence of the Angels of God, for one sinner that conuerteth.
unto you, that joy shall be in heaven for one sinner that •onuerteth ▪ more then for ninety and nine just men, which think they need none amendmen• of life ] Yea, there shall be joy in the presence of the Angels of God, for one sinner that Converts.
p-acp pn22, cst n1 vmb vbi p-acp n1 p-acp crd n1 cst vvz ▪ dc av p-acp crd cc crd j n2, r-crq vvb pns32 vvb pix n1 pp-f n1 ] uh, pc-acp vmb vbi n1 p-acp dt n1 pp-f dt n2 pp-f np1, p-acp crd n1 cst vvz.
(13) parable (DIV2)
213
Image 117
1954
But now let vs behold the murmuring of the Pharises, whom this elder grudging sonne doth represent;
But now let us behold the murmuring of the Pharisees, whom this elder grudging son does represent;
p-acp av vvb pno12 vvi dt j-vvg pp-f dt np2, ro-crq d n-jn j-vvg n1 vdz vvi;
(13) parable (DIV2)
214
Image 117
1955
and howe Christ playeth the aduocate pleadeth for sinners, & taketh their part, which is the last thing to be spoken of and wherein the whole parable is conclude.
and how christ plays the advocate pleads for Sinners, & Takes their part, which is the last thing to be spoken of and wherein the Whole parable is conclude.
cc c-crq np1 vvz dt n1 vvz p-acp n2, cc vvz po32 n1, r-crq vbz dt ord n1 pc-acp vbi vvn pp-f cc c-crq dt j-jn n1 vbz vvi.
(13) parable (DIV2)
214
Image 117
1956
Now the elder brother was in the fielde, and when hee came and drewe neere to the house, hee heard melody and dauncing ▪ And called one of his seruants and asked what those thinges meant.
Now the elder brother was in the field, and when he Come and drew near to the house, he herd melody and dancing ▪ And called one of his Servants and asked what those things meant.
av dt jc-jn n1 vbds p-acp dt n1, cc c-crq pns31 vvd cc vvd av-j p-acp dt n1, pns31 vvd n1 cc j-vvg ▪ cc vvd crd pp-f po31 n2 cc vvd r-crq d n2 vvd.
(13) parable (DIV2)
215
Image 117
1957
And he said• vnto him, Thy brother is come, and thy Father hath killed the fatted calfe,
And he said• unto him, Thy brother is come, and thy Father hath killed the fatted calf,
cc pns31 n1 p-acp pno31, po21 n1 vbz vvn, cc po21 n1 vhz vvn dt vvn n1,
(13) parable (DIV2)
215
Image 117
1958
because he hath receaued, him safe & found.
Because he hath received, him safe & found.
c-acp pns31 vhz vvn, pno31 j cc vvn.
(13) parable (DIV2)
215
Image 117
1959
Then he was angry and would not goe in, therefore came his Fa•her out and entreated him 〈 … 〉
Then he was angry and would not go in, Therefore Come his Fa•her out and entreated him 〈 … 〉
cs pns31 vbds j cc vmd xx vvi p-acp, av vvd po31 n1 av cc vvd pno31 〈 … 〉
(13) parable (DIV2)
215
Image 118
1960
In this last consideration, in contained a great encouragement, to them that liue well, that they may continue in well doing, and be godly still. As we reade Re. 22.11. He that is righteous, let him be righteous still, and he that is Holy, let him be holy still.
In this last consideration, in contained a great encouragement, to them that live well, that they may continue in well doing, and be godly still. As we read Re. 22.11. He that is righteous, let him be righteous still, and he that is Holy, let him be holy still.
p-acp d ord n1, p-acp vvd dt j n1, p-acp pno32 cst vvb av, cst pns32 vmb vvi p-acp av vdg, cc vbi j av. c-acp pns12 vvb fw-mi. crd. pns31 cst vbz j, vvb pno31 vbi j av, cc pns31 cst vbz j, vvb pno31 vbi j av.
(13) parable (DIV2)
216
Image 118
1961
Behold I come shortly, and my reward is with mee, to giue vnto euery one as his worke shall be.
Behold I come shortly, and my reward is with me, to give unto every one as his work shall be.
vvb pns11 vvb av-j, cc po11 n1 vbz p-acp pno11, pc-acp vvi p-acp d pi p-acp po31 n1 vmb vbi.
(13) parable (DIV2)
216
Image 118
1962
Sonne (saith this Father) thou art euer with me, and all that I haue is thine.
Son (Says this Father) thou art ever with me, and all that I have is thine.
n1 (vvz d n1) pns21 vb2r av p-acp pno11, cc d cst pns11 vhb vbz png21.
(13) parable (DIV2)
216
Image 118
1963
Also heere is contained an instruction vnto the godly, not to murmure at Gods workes,
Also Here is contained an instruction unto the godly, not to murmur At God's works,
av av vbz vvn dt n1 p-acp dt j, xx pc-acp vvi p-acp npg1 n2,
(13) parable (DIV2)
216
Image 118
1964
but rather to reuerence them, and to •eioyce, that it hath pleased him to deale so graciously with sinners,
but rather to Reverence them, and to •eioyce, that it hath pleased him to deal so graciously with Sinners,
cc-acp av-c pc-acp vvi pno32, cc pc-acp vvi, cst pn31 vhz vvn pno31 pc-acp vvi av av-j p-acp n2,
(13) parable (DIV2)
216
Image 118
1965
& to call them home, that went so far astray.
& to call them home, that went so Far astray.
cc pc-acp vvi pno32 av-an, cst vvd av av-j av.
(13) parable (DIV2)
216
Image 118
1966
Whereby we are further taught, not rashly to iudge of any, but to hope the best,
Whereby we Are further taught, not rashly to judge of any, but to hope the best,
c-crq pns12 vbr av-jc vvn, xx av-j pc-acp vvi pp-f d, cc-acp pc-acp vvi dt js,
(13) parable (DIV2)
216
Image 118
1967
and in charity to pray for their amendment. Ia 6. 2•. Ga 6.1. •.
and in charity to pray for their amendment. Ia 6. 2•. Ga 6.1. •.
cc p-acp n1 pc-acp vvi p-acp po32 n1. zz crd. n1. np1 crd. •.
(13) parable (DIV2)
216
Image 118
1968
As we are willed to mourne with them that mou••e, so also are we counsailed to reioyce in all christian sort, with them that reioyce,
As we Are willed to mourn with them that mou••e, so also Are we counseled to rejoice in all christian sort, with them that rejoice,
c-acp pns12 vbr vvn pc-acp vvi p-acp pno32 cst vvd, av av vbr pns12 vvn pc-acp vvi p-acp d njp n1, p-acp pno32 cst vvb,
(13) parable (DIV2)
217
Image 118
1969
and not to repine and grudge at any thing that good is.
and not to repine and grudge At any thing that good is.
cc xx pc-acp vvi cc vvi p-acp d n1 cst j vbz.
(13) parable (DIV2)
217
Image 118
1970
Especially wee should reioyce and be g••d one with another, at the conuersion of a sinner,
Especially we should rejoice and be g••d one with Another, At the conversion of a sinner,
av-j pns12 vmd vvi cc vbi vvn pi p-acp n-jn, p-acp dt n1 pp-f dt n1,
(13) parable (DIV2)
217
Image 118
1971
as the Apostles reioyced at the conuersion of the Gentiles, Acts, 11, 18. When they heard these things they held their peace, and glorified God saying.
as the Apostles rejoiced At the conversion of the Gentiles, Acts, 11, 18. When they herd these things they held their peace, and glorified God saying.
c-acp dt n2 vvd p-acp dt n1 pp-f dt np1, n2, crd, crd c-crq pns32 vvd d n2 pns32 vvd po32 n1, cc vvn np1 vvg.
(13) parable (DIV2)
217
Image 118
1972
Then hath God also graunted to the Gentiles repentance vnto life.
Then hath God also granted to the Gentiles Repentance unto life.
av vhz np1 av vvd p-acp dt n2-j n1 p-acp n1.
(13) parable (DIV2)
217
Image 118
1973
The Pharisies through the pride and high conceite of their own worthines, and disdaine of sinners, could not reioyce at the conuersion of sinners,
The Pharisees through the pride and high conceit of their own worthiness, and disdain of Sinners, could not rejoice At the conversion of Sinners,
dt np2 p-acp dt n1 cc j n1 pp-f po32 d n1, cc n1 pp-f n2, vmd xx vvi p-acp dt n1 pp-f n2,
(13) parable (DIV2)
217
Image 118
1974
or that any sauour should be shewed them.
or that any savour should be showed them.
cc cst d n1 vmd vbi vvn pno32.
(13) parable (DIV2)
217
Image 118
1975
Our Sauiour Christ sitting at table in the house of a Pharise, and Mary Magdalen standing behind him,
Our Saviour christ sitting At table in the house of a Pharisee, and Marry Magdalen standing behind him,
po12 n1 np1 vvg p-acp n1 p-acp dt n1 pp-f dt vvb, cc vvi np1 vvg p-acp pno31,
(13) parable (DIV2)
217
Image 118
1976
and wiping his feete with the haires of her head, the Pharise which bad him, thought this with himselfe.
and wiping his feet with the hairs of her head, the Pharisee which bade him, Thought this with himself.
cc vvg po31 n2 p-acp dt n2 pp-f po31 n1, dt vvb r-crq vvd pno31, vvd d p-acp px31.
(13) parable (DIV2)
217
Image 118
1977
If this man were a propher, he would surely haue knowne who and what manner of woman this is, which toucheth him, for she is a sinner.
If this man were a Propher, he would surely have known who and what manner of woman this is, which touches him, for she is a sinner.
cs d n1 vbdr dt n1, pns31 vmd av-j vhi vvn r-crq cc q-crq n1 pp-f n1 d vbz, r-crq vvz pno31, c-acp pns31 vbz dt n1.
(13) parable (DIV2)
217
Image 118
1978
To whom Christ aunswered, by way of a parable, that many sinnes were forgiuen her,
To whom christ answered, by Way of a parable, that many Sins were forgiven her,
p-acp ro-crq np1 vvd, p-acp n1 pp-f dt n1, cst d n2 vbdr vvn pno31,
(13) parable (DIV2)
217
Image 118
1979
because she loued much, because she turned from her vaine loue, and turned to the Lord with all her heart, Math. 20. The maister of the vineyard,
Because she loved much, Because she turned from her vain love, and turned to the Lord with all her heart, Math. 20. The master of the vineyard,
c-acp pns31 vvd av-d, c-acp pns31 vvd p-acp po31 j n1, cc vvd p-acp dt n1 p-acp d po31 n1, np1 crd dt n1 pp-f dt n1,
(13) parable (DIV2)
217
Image 118
1980
when he was to pay the labourers their hire gave vnto them that came in last,
when he was to pay the labourers their hire gave unto them that Come in last,
c-crq pns31 vbds pc-acp vvi dt n2 po32 n1 vvd p-acp pno32 cst vvd p-acp ord,
(13) parable (DIV2)
217
Image 118
1981
as much as he gaue vnto them that came in first, therefore the labourers murmured against the maister of the vineyard, saying.
as much as he gave unto them that Come in First, Therefore the labourers murmured against the master of the vineyard, saying.
c-acp d c-acp pns31 vvd p-acp pno32 cst vvd p-acp ord, av dt n2 vvd p-acp dt n1 pp-f dt n1, vvg.
(13) parable (DIV2)
217
Image 118
1982
These last haue wrought but one houre, & thou hast made them equall vnto vs, which haue born the burde• and heare of the day.
These last have wrought but one hour, & thou hast made them equal unto us, which have born the burde• and hear of the day.
np1 ord n1 vvn p-acp crd n1, cc pns21 vh2 vvn pno32 vvi p-acp pno12, r-crq vhb vvn dt n1 cc n1 pp-f dt n1.
(13) parable (DIV2)
217
Image 119
1983
And he answered one of them sayings Friend, I do• thee no wrong, is it not lawfull for me to doe as, I will with my owne.
And he answered one of them sayings Friend, I do• thee no wrong, is it not lawful for me to do as, I will with my own.
cc pns31 vvd crd pp-f pno32 n2-vvg n1, pns11 n1 pno21 av-dx n-jn, vbz pn31 xx j p-acp pno11 pc-acp vdi a-acp, pns11 vmb p-acp po11 d.
(13) parable (DIV2)
217
Image 119
1984
Is thine eye euill, because mine is good 〈 ◊ 〉 Ionas when he had prephecied the destruction of Niniuie, went out of the Citty,
Is thine eye evil, Because mine is good 〈 ◊ 〉 Ionas when he had prephecied the destruction of Nineveh, went out of the city,
vbz po21 n1 j-jn, c-acp png11 vbz j 〈 sy 〉 np1 c-crq pns31 vhd vvn dt n1 pp-f np1, vvd av pp-f dt n1,
(13) parable (DIV2)
217
Image 119
1985
& sate on the cast side of the Citty, and there made him a Booth and fate vnder i• in the shaddow, till he might see what should be doone in the Citty.
& sat on the cast side of the city, and there made him a Booth and fate under i• in the shadow, till he might see what should be done in the city.
cc vvd p-acp dt j-vvn n1 pp-f dt n1, cc a-acp vvd pno31 dt n1 cc n1 p-acp n1 p-acp dt n1, c-acp pns31 vmd vvi r-crq vmd vbi vdn p-acp dt n1.
(13) parable (DIV2)
217
Image 119
1986
And God made a gourd to rise vp, which shadowed Ionas from the heat of the sound, whereas he was glad.
And God made a gourd to rise up, which shadowed Ionas from the heat of the found, whereas he was glad.
cc np1 vvd dt n1 pc-acp vvi a-acp, r-crq vvd np1 p-acp dt n1 pp-f dt n1, cs pns31 vbds j.
(13) parable (DIV2)
217
Image 119
1987
Anone after GOD caused it to perish, wherevppon Ionast wished in his heart to die.
None After GOD caused it to perish, whereupon Jonah wished in his heart to die.
np1 p-acp np1 vvd pn31 pc-acp vvi, c-crq n1 vvd p-acp po31 n1 pc-acp vvi.
(13) parable (DIV2)
217
Image 119
1988
Then God saide vnto Ionast Dost thou well to be angry for the gourd? And bee said.
Then God said unto Jonah Dost thou well to be angry for the gourd? And be said.
av np1 vvd p-acp n1 vd2 pns21 av pc-acp vbi j p-acp dt n1? cc vbb vvn.
(13) parable (DIV2)
217
Image 119
1989
I doe well to be angry vnto the death. Then said the Lord.
I do well to be angry unto the death. Then said the Lord.
pns11 vdb av pc-acp vbi j p-acp dt n1. av vvd dt n1.
(13) parable (DIV2)
217
Image 119
1990
Thou hast had pitty on the gourd, for the which thou hast not laboured no•ther mads shi• grow, which came v• in one •ight,
Thou hast had pity on the gourd, for the which thou hast not laboured no•ther mads shi• grow, which Come v• in one •ight,
pns21 vh2 vhd n1 p-acp dt n1, p-acp dt r-crq pns21 vh2 xx vvn n1 vvz n1 vvi, r-crq vvd n1 p-acp crd n1,
(13) parable (DIV2)
217
Image 119
1991
and perished in another, and, should not I spare Niniuie that, 〈 ◊ 〉 Citty wherein are sixe score thousands persons, that cannot discerne betwixt they•• •ight hand and theyr left? Should man that hath neede of Gods mercy, repine when GOD shewth mercie vnto others, especially Ionas, which had so manifolde try all of Gods mercie.
and perished in Another, and, should not I spare Nineveh that, 〈 ◊ 〉 city wherein Are sixe score thousands Persons, that cannot discern betwixt they•• •ight hand and their left? Should man that hath need of God's mercy, repine when GOD shewth mercy unto Others, especially Ionas, which had so manifold try all of God's mercy.
cc vvd p-acp j-jn, cc, vmd xx pns11 vvi np1 cst, 〈 sy 〉 n1 c-crq vbr crd n1 crd n2, cst vmbx vvi p-acp n1 j n1 cc po32 vvn? vmd vvi cst vhz n1 pp-f npg1 n1, vvb c-crq np1 vvz n1 p-acp n2-jn, av-j np1, r-crq vhd av j vvi d pp-f npg1 n1.
(13) parable (DIV2)
217
Image 119
1992
VVee knowe not into what sinnes wee may fall, when as wee would be glad to cry and call for mercy,
We know not into what Sins we may fallen, when as we would be glad to cry and call for mercy,
pns12 vvb xx p-acp r-crq n2 pns12 vmb vvi, c-crq c-acp pns12 vmd vbi j pc-acp vvi cc vvi p-acp n1,
(13) parable (DIV2)
217
Image 119
1993
and to desire others to pray for vs. VVho was more approued of the Lord, the Leuit,
and to desire Others to pray for us Who was more approved of the Lord, the Levit,
cc pc-acp vvi n2-jn p-acp vvi p-acp pno12 r-crq vbds av-dc vvn pp-f dt n1, dt n1,
(13) parable (DIV2)
217
Image 119
1994
or the Samaritane that helped the wounded man, that fell among theeues.
or the Samaritan that helped the wounded man, that fell among thieves.
cc dt np1 cst vvd dt j-vvn n1, cst vvd p-acp n2.
(13) parable (DIV2)
217
Image 119
1995
Many in these our dayes are like to those before recited, which are sorry that God is eyther bountifull,
Many in these our days Are like to those before recited, which Are sorry that God is either bountiful,
d p-acp d po12 n2 vbr av-j p-acp d c-acp vvd, r-crq vbr j cst np1 vbz d j,
(13) parable (DIV2)
218
Image 119
1996
or mercifull vnto others, and doe enuie that GOD dooth good vnto sinners;
or merciful unto Others, and do envy that GOD doth good unto Sinners;
cc j p-acp n2-jn, cc vdb vvi cst np1 vdz av-j p-acp n2;
(13) parable (DIV2)
218
Image 119
1997
vvhich in a manner seeme to sinne against the holy Ghost, because they are agreeued to beholde Gods goodnes and gracious vvorkes in others.
which in a manner seem to sin against the holy Ghost, Because they Are aggrieved to behold God's Goodness and gracious works in Others.
r-crq p-acp dt n1 vvb p-acp n1 p-acp dt j n1, c-acp pns32 vbr vvn pc-acp vvi npg1 n1 cc j n2 p-acp n2-jn.
(13) parable (DIV2)
218
Image 119
1998
VVho by reason of GODS mercie, growe to bee malicious, beeing heerein lyke vnto spyders, vvho out of good flowers, canne gather nothing but poyson,
Who by reason of GOD'S mercy, grow to be malicious, being herein like unto spiders, who out of good flowers, can gather nothing but poison,
r-crq p-acp n1 pp-f npg1 n1, vvb pc-acp vbi j, vbg av av-j p-acp n2, r-crq av pp-f j n2, vmb vvi pix cc-acp n1,
(13) parable (DIV2)
218
Image 119
1999
and in so dooing, treasure and heape vp vnto them-selues wrath agaynst the day of vvrath, and of GODS iust indigriation.
and in so doing, treasure and heap up unto themselves wrath against the day of wrath, and of GOD'S just indigriation.
cc p-acp av vdg, n1 cc vvi a-acp p-acp px32 n1 p-acp dt n1 pp-f n1, cc pp-f npg1 j n1.
(13) parable (DIV2)
218
Image 119
2000
They oppose them selues agayrist Charitie, vvhich is the Ladie and Queene of all other vertues.
They oppose them selves agayrist Charity, which is the Lady and Queen of all other Virtues.
pns32 vvb pno32 n2 n1 n1, r-crq vbz dt n1 cc n1 pp-f d j-jn n2.
(13) parable (DIV2)
218
Image 120
2001
Wherein their sinne is so much the greater;
Wherein their sin is so much the greater;
c-crq po32 n1 vbz av av-d dt jc;
(13) parable (DIV2)
218
Image 120
2002
as also the wise man faith, Wisd. 2. Through enuie of the deuil came death into the world,
as also the wise man faith, Wisdom 2. Through envy of the Devil Come death into the world,
c-acp av dt j n1 n1, np1 crd p-acp n1 pp-f dt n1 vvd n1 p-acp dt n1,
(13) parable (DIV2)
218
Image 120
2003
and they that holde of his side prooue it.
and they that hold of his side prove it.
cc pns32 cst vvb pp-f po31 n1 vvi pn31.
(13) parable (DIV2)
218
Image 120
2004
Through enuie of Gods glory, the Angels became deuils, through enuy of mans estate, the deuill tempted him to disobey God and so ouerthrew him.
Through envy of God's glory, the Angels became Devils, through envy of men estate, the Devil tempted him to disobey God and so overthrew him.
p-acp n1 pp-f npg1 n1, dt n2 vvd n2, p-acp n1 pp-f ng1 n1, dt n1 vvd pno31 pc-acp vvi np1 cc av vvd pno31.
(13) parable (DIV2)
218
Image 120
2005
Caine slew Abell, because his owne deedes were euill, and his brothers good. Iosephs brethren through enuy sold him, and Saul persecuted Dauid and the Iewes crucified Christ.
Cain slew Abel, Because his own Deeds were evil, and his Brother's good. Joseph's brothers through envy sold him, and Saul persecuted David and the Iewes Crucified christ.
np1 vvd np1, c-acp po31 d n2 vbdr j-jn, cc po31 n2 j. np1 n2 p-acp n1 vvd pno31, cc np1 vvn np1 cc dt np2 vvd np1.
(13) parable (DIV2)
218
Image 120
2006
Ah cruell vipers, that sought his death, who came to giue them life. If we were as holy and as righteous as euer were Dauid, Samuell, Esay, Ieremy,
Ah cruel vipers, that sought his death, who Come to give them life. If we were as holy and as righteous as ever were David, Samuel, Isaiah, Ieremy,
uh j n2, cst vvd po31 n1, r-crq vvd pc-acp vvi pno32 n1. cs pns12 vbdr a-acp j cc a-acp j c-acp av vbdr np1, np1, np1, np1,
(13) parable (DIV2)
218
Image 120
2007
yet heerein wee should not murmure, to see God shew mercy to others. Moses wished himselfe to be raced out of the booke of life for the Israclites.
yet herein we should not murmur, to see God show mercy to Others. Moses wished himself to be razed out of the book of life for the Israelites.
av av pns12 vmd xx vvi, pc-acp vvi np1 vvi n1 p-acp n2-jn. np1 vvd px31 pc-acp vbi vvn av pp-f dt n1 pp-f n1 p-acp dt np2.
(13) parable (DIV2)
219
Image 120
2008
Samuell prayed for Saul, I•remy wished his head were a foundtaine of teares that he might weepe for his people. Christ prayeth for his persecutours.
Samuel prayed for Saul, I•remy wished his head were a foundtaine of tears that he might weep for his people. christ Prayeth for his persecutors.
np1 vvd p-acp np1, np1 vvd po31 n1 vbdr dt n1 pp-f n2 cst pns31 vmd vvi p-acp po31 n1. np1 vvz p-acp po31 n2.
(13) parable (DIV2)
219
Image 120
2009
Father forgiue them they know not what they doe and S. Stephen prayed that the Lord would not lay that sinne to their charge.
Father forgive them they know not what they do and S. Stephen prayed that the Lord would not lay that sin to their charge.
n1 vvb pno32 pns32 vvb xx r-crq pns32 vdb cc n1 np1 vvd cst dt n1 vmd xx vvi d n1 p-acp po32 n1.
(13) parable (DIV2)
219
Image 120
2010
Poore publicanes and sinners that are distressed in conscience, & faine would come, suffer them to come vnto me,
Poor Publicans and Sinners that Are distressed in conscience, & feign would come, suffer them to come unto me,
j n2 cc n2 cst vbr vvn p-acp n1, cc av-j vmd vvi, vvb pno32 pc-acp vvi p-acp pno11,
(13) parable (DIV2)
219
Image 120
2011
for of such and to such appertaineth the kingdome of heauen. For they are your brethren, and I am the father of them, and of you, and loue them entirely.
for of such and to such appertaineth the Kingdom of heaven. For they Are your brothers, and I am the father of them, and of you, and love them entirely.
c-acp pp-f d cc p-acp d vvz dt n1 pp-f n1. p-acp pns32 vbr po22 n2, cc pns11 vbm dt n1 pp-f pno32, cc pp-f pn22, cc vvb pno32 av-j.
(13) parable (DIV2)
219
Image 120
2012
They hauing care of their saluation;
They having care of their salvation;
pns32 vhg n1 pp-f po32 n1;
(13) parable (DIV2)
219
Image 120
2013
at last are turned to the Lord, whereof you also ought to reioyce, and to giue God great thanks.
At last Are turned to the Lord, whereof you also ought to rejoice, and to give God great thanks.
p-acp ord vbr vvn p-acp dt n1, c-crq pn22 av vmd p-acp vvi, cc pc-acp vvi np1 j n2.
(13) parable (DIV2)
219
Image 120
2014
If we grudge and repine at Gods mercy toward others, and it proceede from enity, our nature is most bad,
If we grudge and repine At God's mercy towards Others, and it proceed from enity, our nature is most bad,
cs pns12 vvb cc vvi p-acp npg1 n1 p-acp n2-jn, cc pn31 vvb p-acp n1, po12 n1 vbz av-ds j,
(13) parable (DIV2)
219
Image 120
2015
if from out seuerity, wee are too extreame Iudges, little considering what we would should be done to vs, in the like case,
if from out severity, we Are too extreme Judges, little considering what we would should be done to us, in the like case,
cs p-acp av n1, pns12 vbr av j-jn n2, av-j vvg r-crq pns12 vmd vmd vbi vdn p-acp pno12, p-acp dt j n1,
(13) parable (DIV2)
219
Image 120
2016
and what may fall our vpon our selues.
and what may fallen our upon our selves.
cc q-crq vmb vvi po12 p-acp po12 n2.
(13) parable (DIV2)
219
Image 120
2017
Let vs marke the high mind of the Pharise, and howe he boasted of his owne righteousnes, Luk. 18. I thank hee & God, that I am not as other men, decea•e•s, adulterers, or enen as this publican!
Let us mark the high mind of the Pharisee, and how he boasted of his own righteousness, Luk. 18. I thank he & God, that I am not as other men, decea•e•s, Adulterers, or enen as this publican!
vvb pno12 vvi dt j n1 pp-f dt vvb, cc c-crq pns31 vvd pp-f po31 d n1, np1 crd pns11 vvb pns31 cc np1, cst pns11 vbm xx c-acp j-jn n2, n2, n2, cc vvi p-acp d n1!
(13) parable (DIV2)
219
Image 120
2018
I fast twice in the weeke. I giue •ithe of all that I possesse.
I fast twice in the Week. I give •ithe of all that I possess.
pns11 av-j av p-acp dt n1. pns11 vvb n1 pp-f d cst pns11 vvb.
(13) parable (DIV2)
219
Image 120
2019
The selfe same thing saith the elder brother, Loe these many yeares haue I done thee seruice,
The self same thing Says the elder brother, Lo these many Years have I done thee service,
dt n1 d n1 vvz dt jc-jn n1, uh d d n2 vhb pns11 vdn pno21 n1,
(13) parable (DIV2)
219
Image 120
2020
neither brake I at any time they commaundement, and yet tho•• neuer gau•st •n• a Kid, that I might make •e•y with a•y friends.
neither brake I At any time they Commandment, and yet tho•• never gau•st •n• a Kid, that I might make •e•y with a•y Friends.
av-dx vvd pns11 p-acp d n1 pns32 n1, cc av n1 av-x vvd n1 dt n1, cst pns11 vmd vvi av-j p-acp j n2.
(13) parable (DIV2)
219
Image 120
2021
But when this th•• •o•e w•• come, (dis••infully spoken) which hath deuo•••d thy goods with harlots, thou hast for his sake killed the fat calf•• ] T••• 3, 3. For wee our selues also were 〈 ◊ 〉 times past, vnwise, disobedient, deceaued, seruing the lusts and diuers pleasures, liuing in maliciousnes & enuy, hatefull, and ha•i•g one another.
But when this th•• •o•e w•• come, (dis••infully spoken) which hath deuo•••d thy goods with harlots, thou hast for his sake killed the fat calf•• ] T••• 3, 3. For we our selves also were 〈 ◊ 〉 times past, unwise, disobedient, deceived, serving the Lustiest and diverse pleasures, living in maliciousness & envy, hateful, and ha•i•g one Another.
p-acp c-crq d n1 vbi n1 vvi, (av-j vvn) r-crq vhz vvn po21 n2-j p-acp n2, pns21 vh2 p-acp po31 n1 vvd dt j n1 ] np1 crd, crd c-acp pns12 po12 n2 av vbdr 〈 sy 〉 n2 j, j, j, vvn, vvg dt n2 cc j n2, vvg p-acp n1 cc n1, j, cc vvg pi j-jn.
(13) parable (DIV2)
219
Image 121
2022
But when the bountifulnes and loue of God our Sauiour toward man app•a••d;
But when the bountifulness and love of God our Saviour towards man app•a••d;
p-acp c-crq dt n1 cc n1 pp-f np1 po12 n1 p-acp n1 vvn;
(13) parable (DIV2)
219
Image 121
2023
Not by the worke• of righteousness• which wee had done but according to his mercy he saued vs by the washing of the new b•th,
Not by the worke• of righteousness• which we had done but according to his mercy he saved us by the washing of the new b•th,
xx p-acp dt n1 pp-f n1 r-crq pns12 vhd vdn p-acp vvg p-acp po31 n1 pns31 vvd pno12 p-acp dt n-vvg pp-f dt j n1,
(13) parable (DIV2)
219
Image 121
2024
& the •ene•ing of the holy ghost•.
& the •ene•ing of the holy ghost•.
cc dt n1 pp-f dt j n1.
(13) parable (DIV2)
219
Image 121
2025
Which hee shedde on vs abound and through Iesus Christ and Sauiour, that fat calfe and that 〈 ◊ 〉 on late Lamb, which was slain for•s that our •ou•es might 〈 ◊ 〉 on his deserts and hand of especiall comfort there hence.
Which he shed on us abound and through Iesus christ and Saviour, that fat calf and that 〈 ◊ 〉 on late Lamb, which was slave for•s that our •ou•es might 〈 ◊ 〉 on his deserts and hand of especial Comfort there hence.
r-crq pns31 vvi p-acp pno12 vvi cc p-acp np1 np1 cc n1, cst j n1 cc cst 〈 sy 〉 a-acp j n1, r-crq vbds vvn av d po12 n2 vmd 〈 sy 〉 a-acp po31 n2 cc n1 pp-f j n1 a-acp av.
(13) parable (DIV2)
219
Image 121
2026
These Pharise• neuer tooled vpon th••• a merciful disposition, & ••••fore •••ev, not 〈 … 〉 •o mercy •u••s the poore 〈 … 〉 away 〈 ◊ 〉 iustified in gods sight, 〈 … 〉 boasted so much of his 〈 … 〉 d••de•,) so gods mercy is 〈 ◊ 〉 his goodnes more abound 〈 … 〉 & are 〈 … 〉 ••iffe •ppon 〈 … 〉 For they 〈 ◊ 〉 stand, may fall;
These Pharise• never tooled upon th••• a merciful disposition, & ••••fore •••ev, not 〈 … 〉 •o mercy •u••s the poor 〈 … 〉 away 〈 ◊ 〉 justified in God's sighed, 〈 … 〉 boasted so much of his 〈 … 〉 d••de•,) so God's mercy is 〈 ◊ 〉 his Goodness more abound 〈 … 〉 & Are 〈 … 〉 ••iffe •ppon 〈 … 〉 For they 〈 ◊ 〉 stand, may fallen;
np1 np1 av-x vvn p-acp n1 dt j n1, cc av vvb, xx 〈 … 〉 uh-dx n1 vbz dt j 〈 … 〉 av 〈 sy 〉 vvn p-acp ng1 n1, 〈 … 〉 j-vvn av d pp-f po31 〈 … 〉 n1,) av n2 n1 vbz 〈 sy 〉 po31 n1 av-dc vvi 〈 … 〉 cc vbr 〈 … 〉 av-j fw-mi 〈 … 〉 c-acp pns32 〈 sy 〉 vvi, vmb vvi;
(13) parable (DIV2)
219
Image 121
2027
& let them that think they stand, take heede least they fall.
& let them that think they stand, take heed lest they fallen.
cc vvb pno32 cst vvb pns32 vvb, vvb n1 cs pns32 vvb.
(13) parable (DIV2)
219
Image 121
2028
If we will be accounted the children of god, we must brotherly forgiue those faults & offences, which god himselfe forgiueth Many vnderstande the Iewes, vnder the name of the elder brother,
If we will be accounted the children of god, we must brotherly forgive those Faults & offences, which god himself forgives Many understand the Iewes, under the name of the elder brother,
cs pns12 vmb vbi vvn dt n2 pp-f n1, pns12 vmb av-j vvi d n2 cc n2, r-crq n1 px31 vvz d vvi dt np2, p-acp dt n1 pp-f dt jc-jn n1,
(13) parable (DIV2)
220
Image 121
2029
for w•e knowe how with great pride & lo•••es, they did grudge at the calling of the Gentiles.
for w•e know how with great pride & lo•••es, they did grudge At the calling of the Gentiles.
p-acp n1 vvb c-crq p-acp j n1 cc n2, pns32 vdd vvi p-acp dt n-vvg pp-f dt n2-j.
(13) parable (DIV2)
220
Image 121
2030
But they which so expound this parable, doe not well confider the true ••••ing therof; although it may suffer that application;
But they which so expound this parable, do not well confider the true ••••ing thereof; although it may suffer that application;
p-acp pns32 r-crq av vvb d n1, vdb xx av vvi dt j n1 av; cs pn31 vmb vvi d n1;
(13) parable (DIV2)
220
Image 121
2031
Hipocra•es cannot abide that gods mercy should be so large, who were they such obedient sonnes as they boast the selues,
Hipocra•es cannot abide that God's mercy should be so large, who were they such obedient Sons as they boast the selves,
n2 vmbx vvi cst ng1 n1 vmd vbi av j, r-crq vbdr pns32 d j n2 c-acp pns32 vvb dt n2,
(13) parable (DIV2)
220
Image 121
2032
yet they ought not so proudly and so disdainfully, to enuy and grudge at their poore brethren, who repent and turne to newnes of life.
yet they ought not so proudly and so disdainfully, to envy and grudge At their poor brothers, who Repent and turn to newness of life.
av pns32 vmd xx av av-j cc av av-j, pc-acp vvi cc vvi p-acp po32 j n2, r-crq vvb cc vvi p-acp n1 pp-f n1.
(13) parable (DIV2)
220
Image 121
2033
Oftentimes the elder are set aside, and they ou•ger made more account of so 〈 ◊ 〉 pleaseth God to debase the iudgements of 〈 ◊ 〉 Esa•• the elder,
Oftentimes the elder Are Set aside, and they ou•ger made more account of so 〈 ◊ 〉 Pleases God to debase the Judgments of 〈 ◊ 〉 Esa•• the elder,
av dt n-jn vbr vvn av, cc pns32 vvb vvn dc n1 pp-f av 〈 sy 〉 vvz np1 pc-acp vvi dt n2 pp-f 〈 sy 〉 np1 dt n-jn,
(13) parable (DIV2)
221
Image 121
2034
yet Iaco• •ad the blessing Manasses the elder, yet Ephraim prese••ed, king Dauid •ad elder brethren ▪ Adoniah was the elder,
yet Iaco• •ad the blessing Manasses the elder, yet Ephraim prese••ed, King David •ad elder brothers ▪ Adoniah was the elder,
av np1 vhd dt n1 np1 dt n-jn, av np1 vvd, n1 np1 vhd jc n2 ▪ np1 vbds dt n-jn,
(13) parable (DIV2)
221
Image 121
2035
but Salomon had the 〈 … 〉 the world, 〈 ◊ 〉 the elder 〈 … 〉 estimation,
but Solomon had the 〈 … 〉 the world, 〈 ◊ 〉 the elder 〈 … 〉 estimation,
cc-acp np1 vhd dt 〈 … 〉 dt n1, 〈 sy 〉 dt jc-jn 〈 … 〉 n1,
(13) parable (DIV2)
221
Image 122
2036
so hipocrites •eare the greatest shew of holines.
so Hypocrites •eare the greatest show of holiness.
av n2 vvb dt js n1 pp-f n1.
(13) parable (DIV2)
221
Image 122
2037
In outward seruices, they are obedient as Esau, i• the meane time they can hardly abide that Gods mercy should •e shewed to sinners, being ready in a manner to •all GOD to account,
In outward services, they Are obedient as Esau, i• the mean time they can hardly abide that God's mercy should •e showed to Sinners, being ready in a manner to •all GOD to account,
p-acp j n2, pns32 vbr j c-acp np1, n1 dt j n1 pns32 vmb av vvi cst ng1 n1 vmd vbi vvn p-acp n2, vbg j p-acp dt n1 pc-acp vvi np1 pc-acp vvi,
(13) parable (DIV2)
221
Image 122
2038
as though, ••ne were 〈 … 〉 of Gods fa•ou•, but •••ly they themselues, who although they seeme still to be in the fathers presence yet are not alwaies heires.
as though, ••ne were 〈 … 〉 of God's fa•ou•, but •••ly they themselves, who although they seem still to be in the Father's presence yet Are not always Heirs.
c-acp cs, av vbdr 〈 … 〉 pp-f ng1 n1, cc-acp av-j pns32 px32, r-crq cs pns32 vvb av pc-acp vbi p-acp dt ng1 n1 av vbr xx av n2.
(13) parable (DIV2)
221
Image 122
2039
For the last shall be first, and the first last.
For the last shall be First, and the First last.
p-acp dt ord vmb vbi ord, cc dt ord ord.
(13) parable (DIV2)
221
Image 122
2040
Hipocrites who may be •••med the sonnes of Ag•• 〈 ◊ 〉 are preferred, and for a whi•• they stand for •ei••• who like Isma•ll vaunt themselues of their birth-right, and 〈 ◊ 〉 & disdain• their younger brethren ▪ Whose intolle•a••e pride and seuerity, doth further appeare;
Hypocrites who may be •••med the Sons of Ag•• 〈 ◊ 〉 Are preferred, and for a whi•• they stand for •ei••• who like Isma•ll vaunt themselves of their birthright, and 〈 ◊ 〉 & disdain• their younger brothers ▪ Whose intolle•a••e pride and severity, does further appear;
n2 r-crq vmb vbi vvn dt n2 pp-f np1 〈 sy 〉 vbr vvn, cc p-acp dt n1 pns32 vvb p-acp n1 r-crq av-j vmb vvi px32 pp-f po32 n1, cc 〈 sy 〉 cc n1 po32 jc n1 ▪ rg-crq j n1 cc n1, vdz av-jc vvi;
(13) parable (DIV2)
221
Image 122
2041
in that they must be entreated of no lower a man them the fath•• 〈 ◊ 〉 they ••ould not think hardly, th•• mercy should be shewed to their brethren.
in that they must be entreated of no lower a man them the fath•• 〈 ◊ 〉 they ••ould not think hardly, th•• mercy should be showed to their brothers.
p-acp cst pns32 vmb vbi vvn pp-f dx jc dt n1 pno32 dt n1 〈 sy 〉 pns32 vmd xx vvi av, n1 n1 vmd vbi vvn p-acp po32 n2.
(13) parable (DIV2)
221
Image 122
2042
By the example of the father, 〈 … 〉 learne to be •••ourable toward the 〈 ◊ 〉 faul•• of 〈 ◊ 〉 brethren,
By the Exampl of the father, 〈 … 〉 Learn to be •••ourable towards the 〈 ◊ 〉 faul•• of 〈 ◊ 〉 brothers,
p-acp dt n1 pp-f dt n1, 〈 … 〉 vvi pc-acp vbi j p-acp dt 〈 sy 〉 n1 pp-f 〈 sy 〉 n2,
(13) parable (DIV2)
221
Image 122
2043
although God doth 〈 ◊ 〉 request vs there••to.
although God does 〈 ◊ 〉 request us there••to.
cs np1 vdz 〈 sy 〉 n1 pno12 av.
(13) parable (DIV2)
221
Image 122
2044
To 〈 ◊ 〉 effect, 〈 … 〉 chap of Maister 〈 … 〉, vpon these wordes.
To 〈 ◊ 〉 Effect, 〈 … 〉 chap of Master 〈 … 〉, upon these words.
pc-acp 〈 sy 〉 n1, 〈 … 〉 n1 pp-f n1 〈 … 〉, p-acp d n2.
(13) parable (DIV2)
222
Image 122
2045
My brethren be not manie Maisters, knowing that wee shall re••aue the greator condemnation. For in manie things we s••all. Which words he•de•idoth;
My brothers be not many Masters, knowing that we shall re••aue the greator condemnation. For in many things we s••all. Which words he•de•idoth;
po11 n2 vbb xx d n2, vvg cst pns12 vmb vhi dt n1 n1. p-acp p-acp d n2 pns12 vmb. r-crq n2 vdz;
(13) parable (DIV2)
222
Image 122
2046
first int•••• exhortation or admonition, that the godly and Saints of God, doe not ambitiously or rigorously censure theyr brethre•.
First int•••• exhortation or admonition, that the godly and Saints of God, do not ambitiously or rigorously censure their brethre•.
ord n1 n1 cc n1, cst dt j cc n2 pp-f np1, vdb xx av-j cc av-j vvi po32 n1.
(13) parable (DIV2)
223
Image 122
2047
Secondly, into the reasons of that his exhortation, which are two. 1. From Gods •••ine ••dgement, which shall be the •••uien •n••nvs;
Secondly, into the Reasons of that his exhortation, which Are two. 1. From God's •••ine ••dgement, which shall be the •••uien •n••nvs;
ord, p-acp dt n2 pp-f d po31 n1, r-crq vbr crd. crd p-acp ng1 j n1, r-crq vmb vbi dt vvn n1;
(13) parable (DIV2)
224
Image 122
2048
li• wee shall iudge othe•• s• s•a•ply. •. From the imbecilitie & frailty of our nature which are subiect to sin, as well as other then are.
li• we shall judge othe•• s• s•a•ply. •. From the imbecility & frailty of our nature which Are Subject to since, as well as other then Are.
n1 pns12 vmb vvi n1 n1 vvi. •. p-acp dt n1 cc n1 pp-f po12 n1 r-crq vbr j-jn p-acp n1, c-acp av c-acp j-jn av vbr.
(13) parable (DIV2)
224
Image 122
2049
VVe•s•• in thoughts, in speeche•, and deedes, as the examples of holier men then we are, being recited in Scriptures do declare. Three respects there are in men, wherby their rigour towards other should be ab•te• First, to recount what in former times themselues haue beene.
VVe•s•• in thoughts, in speeche•, and Deeds, as the Examples of Holier men then we Are, being recited in Scriptures do declare. Three respects there Are in men, whereby their rigour towards other should be ab•te• First, to recount what in former times themselves have been.
np1 p-acp n2, p-acp n1, cc n2, c-acp dt n2 pp-f jc n2 cs pns12 vbr, vbg vvn p-acp n2 vdb vvi. crd n2 a-acp vbr p-acp n2, c-crq po32 n1 p-acp n-jn vmd vbi n1 ord, pc-acp vvi r-crq p-acp j n2 px32 vhb vbn.
(13) parable (DIV2)
225
Image 122
2050
Secondly, to think what here-after they may be. Thirdly, to remember what presently they are.
Secondly, to think what hereafter they may be. Thirdly, to Remember what presently they Are.
ord, pc-acp vvi r-crq av pns32 vmb vbi. ord, pc-acp vvi r-crq av-j pns32 vbr.
(13) parable (DIV2)
225
Image 122
2051
Ou• of other mens falls, a foure-fold profit insueth. 1. The glory of god, his power & mercy is made manifest, in making thē vessels of glory, who by theys fins deserued
Ou• of other men's falls, a fourfold profit ensueth. 1. The glory of god, his power & mercy is made manifest, in making them vessels of glory, who by theys fins deserved
np1 pp-f j-jn ng2 n2, dt n1 n1 vvz. crd dt n1 pp-f n1, po31 n1 cc n1 vbz vvn j, p-acp vvg pno32 n2 pp-f n1, r-crq p-acp n2 n2 vvd
(13) parable (DIV2)
225
Image 122
2052
<2^PAGES^MISSING> A soft aunswere putteth away wrath, but greeuous words stir vp strife.
<2^PAGES^MISSING> A soft answer putteth away wrath, but grievous words stir up strife.
<2^PAGES^MISSING> dt j n1 vvz av n1, cc-acp j n2 vvb a-acp n1.
(13) parable (DIV2)
226
Image 123
2053
An enemies hasty nature, may bee appeased by gentle words, and all strife and contention by this meanes may soone cease.
an enemies hasty nature, may be appeased by gentle words, and all strife and contention by this means may soon cease.
dt n2 j n1, vmb vbi vvn p-acp j n2, cc d n1 cc n1 p-acp d n2 vmb av vvi.
(13) parable (DIV2)
226
Image 123
2054
So the Apostle S. Paule teacheth vs, not to bee quarrelsome, but to be modest, shewing al gentlenes vnto all men.
So the Apostle S. Paul Teaches us, not to be quarrelsome, but to be modest, showing all gentleness unto all men.
np1 dt n1 np1 np1 vvz pno12, xx pc-acp vbi j, cc-acp pc-acp vbi j, vvg d n1 p-acp d n2.
(13) parable (DIV2)
226
Image 123
2055
But he aunswered and said to his father.
But he answered and said to his father.
p-acp pns31 vvd cc vvd p-acp po31 n1.
(13) parable (DIV2)
227
Image 123
2056
Loe, these many yeeres haue I doone thee seruice, neyther broke I at any tyme thy commaundement;
Loe, these many Years have I done thee service, neither broke I At any time thy Commandment;
np1, d d n2 vhb pns11 vdi pno21 n1, av-dx vvd pns11 p-acp d n1 po21 n1;
(13) parable (DIV2)
227
Image 123
2057
and yet thou neuer ganest me a Kidde that I might make merry with my friends.
and yet thou never ganest me a Kid that I might make merry with my Friends.
cc av pns21 av-x vv2 pno11 dt n1 cst pns11 vmd vvi j p-acp po11 n2.
(13) parable (DIV2)
227
Image 123
2058
But when this thy sonne was com, which hath deuoured thy goods with harlots, thou hast for his sake killed the sat Calfe. ]
But when this thy son was come, which hath devoured thy goods with harlots, thou hast for his sake killed the sat Calf. ]
p-acp c-crq d po21 n1 vbds vvi, r-crq vhz vvn po21 n2-j p-acp n2, pns21 vh2 p-acp po31 n1 vvd dt vvd n1. ]
(13) parable (DIV2)
227
Image 123
2059
Hipocrites accuse God of iniquitie, and iudge themselues iust.
Hypocrites accuse God of iniquity, and judge themselves just.
n2 vvb np1 pp-f n1, cc vvi px32 j.
(13) parable (DIV2)
228
Image 123
2060
For when they haue performed the outward obedience of the law, they think they haue perfectly fulfilled the whole law,
For when they have performed the outward Obedience of the law, they think they have perfectly fulfilled the Whole law,
p-acp c-crq pns32 vhb vvn dt j n1 pp-f dt n1, pns32 vvb pns32 vhb av-j vvn dt j-jn n1,
(13) parable (DIV2)
228
Image 123
2061
& that by right they ought to haue, not onely the blessings of this life, but also the loves of another.
& that by right they ought to have, not only the blessings of this life, but also the loves of Another.
cc cst p-acp j-jn pns32 vmd pc-acp vhi, xx av-j dt n2 pp-f d n1, cc-acp av dt n2 pp-f n-jn.
(13) parable (DIV2)
228
Image 123
2062
For say they, wee neuer broke thy commaundement. As the young rich man sayde, All these things haue I obserued from my youth. Math. 19.20.
For say they, we never broke thy Commandment. As the young rich man said, All these things have I observed from my youth. Math. 19.20.
p-acp vvi pns32, pns12 av-x vvd po21 n1. p-acp dt j j n1 vvd, d d n2 vhb pns11 vvn p-acp po11 n1. np1 crd.
(13) parable (DIV2)
228
Image 123
2063
But when they heare out of the gospell, that GOD doth not respect mens merrits and deserts,
But when they hear out of the gospel, that GOD does not respect men's merits and deserts,
p-acp c-crq pns32 vvb av pp-f dt n1, cst np1 vdz xx vvb ng2 n2 cc n2,
(13) parable (DIV2)
228
Image 123
2064
but dooth freely forgiue sinnes, & receiue sinners vnto mercie, of his owne good will and vndeserued fauour, they by and by iudge GOD to be most vnrighteous, which doth reiect those which haue deserued so worthy well in the sight of the world,
but doth freely forgive Sins, & receive Sinners unto mercy, of his own good will and undeserved favour, they by and by judge GOD to be most unrighteous, which does reject those which have deserved so worthy well in the sighed of the world,
cc-acp vdz av-j vvi n2, cc vvi n2 p-acp n1, pp-f po31 d j n1 cc j n1, pns32 p-acp cc p-acp n1 np1 pc-acp vbi av-ds j, r-crq vdz vvi d r-crq vhb vvn av j av p-acp dt n1 pp-f dt n1,
(13) parable (DIV2)
228
Image 123
2065
and doth receiue notorious sinners, and knowne offenders. Esay. 58.3. Wee haue fasted, say they, and thou hast not regarded;
and does receive notorious Sinners, and known offenders. Isaiah. 58.3. we have fasted, say they, and thou hast not regarded;
cc vdz vvi j n2, cc j-vvn n2. np1. crd. pns12 vhb vvd, vvb pns32, cc pns21 vh2 xx vvn;
(13) parable (DIV2)
228
Image 123
2066
we haue humbled our soules, and thou knewest not.
we have humbled our Souls, and thou Knewest not.
pns12 vhb vvn po12 n2, cc pns21 vvd2 xx.
(13) parable (DIV2)
228
Image 123
2067
What righteousnes is this, to condemne vs that haue fulfilled the lawe, and to saue them which haue so diuersly transgressed it? This is the foolish boasting of hypocrites.
What righteousness is this, to condemn us that have fulfilled the law, and to save them which have so diversely transgressed it? This is the foolish boasting of Hypocrites.
q-crq n1 vbz d, pc-acp vvi pno12 d vhb vvn dt n1, cc pc-acp vvi pno32 r-crq vhb av av-j vvd pn31? d vbz dt j n-vvg pp-f n2.
(13) parable (DIV2)
228
Image 123
2068
Thys elder brother is worthy of reproofe in two respects:
This elder brother is worthy of reproof in two respects:
d jc-jn n1 vbz j pp-f n1 p-acp crd n2:
(13) parable (DIV2)
228
Image 123
2069
First, that he had, no cause to •e angry, to see his younger brother to be s• well dealt withall, seeing it was no hurt o• harme, or any disaduantage vnto him.
First, that he had, no cause to •e angry, to see his younger brother to be s• well dealt withal, seeing it was no hurt o• harm, or any disadvantage unto him.
ord, cst pns31 vhd, dx n1 pc-acp vbi j, pc-acp vvi po31 jc n1 pc-acp vbi n1 av vvn av, vvg pn31 vbds dx n1 n1 n1, cc d n1 p-acp pno31.
(13) parable (DIV2)
228
Image 123
2070
Secondly, hauing no regard of the welfare of his brother, he is sad and heauy, to see him so ioyfully receiued.
Secondly, having no regard of the welfare of his brother, he is sad and heavy, to see him so joyfully received.
ord, vhg dx n1 pp-f dt n1 pp-f po31 n1, pns31 vbz j cc j, pc-acp vvi pno31 av av-j vvn.
(13) parable (DIV2)
228
Image 123
2071
This elder brother, this Pharise, this b•sting iusticiary, saith not; So many yeer o• thou hast bredde mee vp:
This elder brother, this Pharisee, this b•sting justiciary, Says not; So many year o• thou hast bred me up:
d j-jn n1, d vvb, d j-vvg n1, vvz xx; av d n1 n1 pns21 vh2 vvn pno11 a-acp:
(13) parable (DIV2)
229
Image 123
2072
thou hast taken great sorrow and care for mee; and I shall neuer be able to make recompence and amends.
thou hast taken great sorrow and care for me; and I shall never be able to make recompense and amends.
pns21 vh2 vvn j n1 cc n1 p-acp pno11; cc pns11 vmb av-x vbi j pc-acp vvi n1 cc n2.
(13) parable (DIV2)
229
Image 123
2073
But hee forgetting his dutie, is vp with his deserts: So many yeeres haue I serued thee.
But he forgetting his duty, is up with his deserts: So many Years have I served thee.
p-acp pns31 vvg po31 n1, vbz a-acp p-acp po31 n2: av d n2 vhb pns11 vvn pno21.
(13) parable (DIV2)
229
Image 124
2074
As the other sayd, I fast twice in the weeke, I pay tythes of all that I possesse, and so forth.
As the other said, I fast twice in the Week, I pay Tithes of all that I possess, and so forth.
p-acp dt n-jn vvd, pns11 av-j av p-acp dt n1, pns11 vvb n2 pp-f d cst pns11 vvb, cc av av.
(13) parable (DIV2)
229
Image 124
2075
What could be spoken more arrogantly, then to say he neuer broke his commandement? Who coulde of right say so,
What could be spoken more arrogantly, then to say he never broke his Commandment? Who could of right say so,
q-crq vmd vbi vvn av-dc av-j, cs pc-acp vvi pns31 av-x vvd po31 n1? q-crq vmd pp-f j-jn vvb av,
(13) parable (DIV2)
230
Image 124
2076
but the onely sonne of God, who truly might say, I do those things which please my Father, Ioh. 8. All other may say, Wee haue gone astray,
but the only son of God, who truly might say, I do those things which please my Father, John 8. All other may say, we have gone astray,
cc-acp dt j n1 pp-f np1, r-crq av-j vmd vvi, pns11 vdb d n2 r-crq vvb po11 n1, np1 crd av-d j-jn vmb vvi, pns12 vhb vvn av,
(13) parable (DIV2)
230
Image 124
2077
and are vnprofitable seruants, psal. 14. Luk. 17. If he had committed no other sinne,
and Are unprofitable Servants, Psalm. 14. Luk. 17. If he had committed no other sin,
cc vbr j n2, n1. crd np1 crd cs pns31 vhd vvn dx j-jn n1,
(13) parable (DIV2)
230
Image 124
2078
yet in this he broke the rule of charitie, enuying at the good estate of his brother,
yet in this he broke the Rule of charity, envying At the good estate of his brother,
av p-acp d pns31 vvd dt n1 pp-f n1, vvg p-acp dt j n1 pp-f po31 n1,
(13) parable (DIV2)
230
Image 124
2079
and taking no compassion of his former misery. Neyther dooth he say, My brother, but in contempt, Thy sonne.
and taking no compassion of his former misery. Neither doth he say, My brother, but in contempt, Thy son.
cc vvg dx n1 pp-f po31 j n1. av-dx vdz pns31 vvi, po11 n1, cc-acp p-acp n1, po21 n1.
(13) parable (DIV2)
230
Image 124
2080
So great was his pride and high mind.
So great was his pride and high mind.
av j vbds po31 n1 cc j n1.
(13) parable (DIV2)
230
Image 124
2081
These Pharises would haue Christ to be conuersant with none but themselues, and these iusticiaries, would haue none to haue part in Christ, but onely themselues.
These Pharisees would have christ to be conversant with none but themselves, and these Justiciaries, would have none to have part in christ, but only themselves.
d np2 vmd vhi np1 pc-acp vbi j p-acp pix p-acp px32, cc d n2-j, vmd vhi pix pc-acp vhi n1 p-acp np1, cc-acp av-j px32.
(13) parable (DIV2)
231
Image 124
2082
But now let vs marke how tenderly and mildly Christ answereth vnto this murmuring and grudging sonne:
But now let us mark how tenderly and mildly christ Answers unto this murmuring and grudging son:
p-acp av vvb pno12 vvi c-crq av-j cc av-j np1 vvz p-acp d j-vvg cc j-vvg n1:
(13) parable (DIV2)
231
Image 124
2083
not stirring him vp, or prouoking him to anger, but rather by all meanes making him to know his bountifull minde toward him,
not stirring him up, or provoking him to anger, but rather by all means making him to know his bountiful mind towards him,
xx vvg pno31 a-acp, cc vvg pno31 pc-acp vvi, cc-acp av-c p-acp d n2 vvg pno31 pc-acp vvi po31 j n1 p-acp pno31,
(13) parable (DIV2)
231
Image 124
2084
& what he mindeth to doe for him, that with all thankfulnes h•e might accept of his goodnesse,
& what he minds to do for him, that with all thankfulness h•e might accept of his Goodness,
cc r-crq pns31 vvz pc-acp vdi p-acp pno31, cst p-acp d n1 n1 vmd vvi pp-f po31 n1,
(13) parable (DIV2)
231
Image 124
2085
and be well content with his Fathers dealings.
and be well content with his Father's dealings.
cc vbb av j p-acp po31 ng1 n2-vvg.
(13) parable (DIV2)
231
Image 124
2086
And hee sayd vnto him, sonne thou art euer with mee, and all that I haue is thine.
And he said unto him, son thou art ever with me, and all that I have is thine.
cc pns31 vvd p-acp pno31, n1 pns21 vb2r av p-acp pno11, cc d cst pns11 vhb vbz png21.
(13) parable (DIV2)
232
Image 124
2087
It was meete that we should make merrie & be glad;
It was meet that we should make merry & be glad;
pn31 vbds j cst pns12 vmd vvi j cc vbi j;
(13) parable (DIV2)
232
Image 124
2088
for this thy brother was deade, and is aliue againe, and he was lost, but he is found.
for this thy brother was dead, and is alive again, and he was lost, but he is found.
p-acp d po21 n1 vbds j, cc vbz j av, cc pns31 vbds vvn, cc-acp pns31 vbz vvn.
(13) parable (DIV2)
232
Image 124
2089
The great gentlenes of God is heerein seene, in that so graciously he beareth with the faults of murmurers,
The great gentleness of God is herein seen, in that so graciously he bears with the Faults of murmurers,
dt j n1 pp-f np1 vbz av vvn, p-acp cst av av-j pns31 vvz p-acp dt n2 pp-f n2,
(13) parable (DIV2)
233
Image 124
2090
& vouchsafeth to call him sonne, although hee were a most grudging sonne.
& vouchsafeth to call him son, although he were a most grudging son.
cc vvz pc-acp vvi pno31 n1, cs pns31 vbdr dt av-ds j-vvg n1.
(13) parable (DIV2)
233
Image 124
2091
He would also winne & weane him from his fault, by making him consider the daily bessings that are powred vpon him,
He would also win & wean him from his fault, by making him Consider the daily bessings that Are poured upon him,
pns31 vmd av vvi cc vvi pno31 p-acp po31 n1, p-acp vvg pno31 vvi dt j n2 cst vbr vvn p-acp pno31,
(13) parable (DIV2)
233
Image 124
2092
& the great abundance, that he is like hereafter to be partaker of. Neyther doth he reproue him sharply, but exhorteth by milde perswasions, saying;
& the great abundance, that he is like hereafter to be partaker of. Neither does he reprove him sharply, but exhorteth by mild persuasions, saying;
cc dt j n1, cst pns31 vbz av-j av pc-acp vbi n1 pp-f. av-dx vdz pns31 vvi pno31 av-j, cc-acp vvz p-acp j n2, vvg;
(13) parable (DIV2)
233
Image 124
2093
It vvas meete that we should make merrie, and be gladde;
It was meet that we should make merry, and be glad;
pn31 vbds j cst pns12 vmd vvi j, cc vbi j;
(13) parable (DIV2)
234
Image 124
2094
and why art thou thus offended, seeing thou shouldst be in thys case as ioyfull as vvee. For thys thy Brother. ] Note how hee saith not.
and why art thou thus offended, seeing thou Shouldst be in this case as joyful as we. For this thy Brother. ] Note how he Says not.
cc q-crq vb2r pns21 av vvn, vvg pns21 vmd2 vbi p-acp d n1 c-acp j c-acp pns12. p-acp d po21 n1. ] n1 c-crq pns31 vvz xx.
(13) parable (DIV2)
234
Image 124
2095
My sonne, but This thy brother, to allure him to mutuall concord loue, & good will.
My son, but This thy brother, to allure him to mutual concord love, & good will.
po11 n1, cc-acp d po21 n1, pc-acp vvi pno31 p-acp j n1 n1, cc j n1.
(13) parable (DIV2)
235
Image 125
2096
Whereby we also haue a warning, to shew compassion one toward another, and to reioyce at the good one of another, seeing wee are the same people & Nation, hauing one God, one Redeemer, one Baptisme.
Whereby we also have a warning, to show compassion one towards Another, and to rejoice At the good one of Another, seeing we Are the same people & nation, having one God, one Redeemer, one Baptism.
c-crq pns12 av vhb dt n1, pc-acp vvi n1 crd p-acp n-jn, cc pc-acp vvi p-acp dt j pi pp-f n-jn, vvg pns12 vbr dt d n1 cc n1, vhg crd n1, crd n1, crd n1.
(13) parable (DIV2)
235
Image 125
2097
Exod. 32. When the people had offended, the Lord said vnto Moses. Goe downe, thy people haue committed a great sin.
Exod 32. When the people had offended, the Lord said unto Moses. Go down, thy people have committed a great since.
np1 crd c-crq dt n1 vhd vvn, dt n1 vvd p-acp np1. vvb a-acp, po21 n1 vhb vvn dt j n1.
(13) parable (DIV2)
235
Image 125
2098
And Moses likewise vnto the Lord, O Lord, let not thy wrath breake forth against thy people, vtterly to consume them.
And Moses likewise unto the Lord, Oh Lord, let not thy wrath break forth against thy people, utterly to consume them.
cc np1 av p-acp dt n1, uh n1, vvb xx po21 n1 vvi av p-acp po21 n1, av-j pc-acp vvi pno32.
(13) parable (DIV2)
235
Image 125
2099
Therefore nowe if thou pardon theyr sin, thy mercie shall appeare, but if thou wilt not.
Therefore now if thou pardon their since, thy mercy shall appear, but if thou wilt not.
av av cs pns21 vvb po32 n1, po21 n1 vmb vvi, cc-acp cs pns21 vm2 xx.
(13) parable (DIV2)
235
Image 125
2100
I pray thee rase me out of thy booke, which thou hast written. He was dead, and is aliue againe.
I pray thee raze me out of thy book, which thou hast written. He was dead, and is alive again.
pns11 vvb pno21 vvb pno11 av pp-f po21 n1, r-crq pns21 vh2 vvn. pns31 vbds j, cc vbz j av.
(13) parable (DIV2)
235
Image 125
2101
] And such is the estate of those that depart from God, that they are counted for dead,
] And such is the estate of those that depart from God, that they Are counted for dead,
] cc d vbz dt n1 pp-f d cst vvb p-acp np1, cst pns32 vbr vvn p-acp j,
(13) parable (DIV2)
236
Image 125
2102
and lost, but when they returne to God, they liue againe. For repentance it is, that makes the way to Gods mercy:
and lost, but when they return to God, they live again. For Repentance it is, that makes the Way to God's mercy:
cc vvn, cc-acp c-crq pns32 vvb p-acp np1, pns32 vvb av. p-acp n1 pn31 vbz, cst vvz dt n1 p-acp ng1 n1:
(13) parable (DIV2)
236
Image 125
2103
of which mercie we take hold by faith, but yet wee are not capable of that mercy, vntill wee displease our selues. Through sin co•meth death.
of which mercy we take hold by faith, but yet we Are not capable of that mercy, until we displease our selves. Through since co•meth death.
pp-f r-crq n1 pns12 vvb vvi p-acp n1, cc-acp av pns12 vbr xx j pp-f d n1, c-acp pns12 vvi po12 n2. p-acp n1 vvz n1.
(13) parable (DIV2)
236
Image 125
2104
For death is the wages of sin. Rom. 6. In that we are •ecouered from sin and death, it is Gods mercy,
For death is the wages of since. Rom. 6. In that we Are •ecouered from since and death, it is God's mercy,
p-acp n1 vbz dt n2 pp-f n1. np1 crd p-acp cst pns12 vbr vvn p-acp n1 cc n1, pn31 vbz ng1 n1,
(13) parable (DIV2)
236
Image 125
2105
as the prophet Ose speaketh, chap. 13. O Israell, one hath destroied thee, but in me is thy help.
as the Prophet Ose speaks, chap. 13. O Israel, one hath destroyed thee, but in me is thy help.
c-acp dt n1 np1 vvz, n1 crd sy np1, pi vhz vvn pno21, cc-acp p-acp pno11 vbz po21 n1.
(13) parable (DIV2)
236
Image 125
2106
Where had Ionas beene, or what had become of him, if God had not thought of him in mercy;
Where had Ionas been, or what had become of him, if God had not Thought of him in mercy;
c-crq vhd np1 vbn, cc r-crq vhd vvn pp-f pno31, cs np1 vhd xx vvn pp-f pno31 p-acp n1;
(13) parable (DIV2)
236
Image 125
2107
and brought him to comfort againe.
and brought him to Comfort again.
cc vvd pno31 pc-acp vvi av.
(13) parable (DIV2)
236
Image 125
2108
The benefits that GOD daily poureth downe vpon vs, shewe that our destruction commeth not from him,
The benefits that GOD daily pours down upon us, show that our destruction comes not from him,
dt n2 cst np1 av-j vvz a-acp p-acp pno12, vvg cst po12 n1 vvz xx p-acp pno31,
(13) parable (DIV2)
236
Image 125
2109
but wee our selues are the workers of our owne ouerthrow.
but we our selves Are the workers of our own overthrow.
cc-acp pns12 po12 n2 vbr dt n2 pp-f po12 d n1.
(13) parable (DIV2)
236
Image 125
2110
And when we are restored, we are to reioyce of Gods mercy and goodnes, &c to accuse & condemne our owne wilfulnes, froward & stubborne nature, which so rebelliouslie is set to contrary Gods commaundements, and holy will and law.
And when we Are restored, we Are to rejoice of God's mercy and Goodness, etc. to accuse & condemn our own wilfulness, froward & stubborn nature, which so rebelliously is Set to contrary God's Commandments, and holy will and law.
cc c-crq pns12 vbr vvn, pns12 vbr pc-acp vvi pp-f npg1 n1 cc n1, av pc-acp vvi cc vvi po12 d n1, j cc j n1, r-crq av av-j vbz vvn p-acp j-jn ng1 n2, cc j n1 cc n1.
(13) parable (DIV2)
236
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2111
By this parable, sinners are to behold an assured trust in Gods mercy that they may learne to repent,
By this parable, Sinners Are to behold an assured trust in God's mercy that they may Learn to Repent,
p-acp d n1, n2 vbr pc-acp vvi dt j-vvn n1 p-acp ng1 n1 cst pns32 vmb vvi pc-acp vvi,
(13) parable (DIV2)
237
Image 125
2112
and to yeelde themselues to Gods calling.
and to yield themselves to God's calling.
cc pc-acp vvi px32 p-acp n2 vvg.
(13) parable (DIV2)
237
Image 125
2113
Also, those that stande, may learne to feare God, and not to contemne poore penitent sinners,
Also, those that stand, may Learn to Fear God, and not to contemn poor penitent Sinners,
av, d cst vvb, vmb vvi pc-acp vvi np1, cc xx pc-acp vvi j j-jn n2,
(13) parable (DIV2)
237
Image 125
2114
but let them feare Gods iudgements, there-withall acknowledging Gods mercy for forgiuenes of sinnes, that euen they also may obtaine saluation through Iesus Christ.
but let them Fear God's Judgments, therewithal acknowledging God's mercy for forgiveness of Sins, that even they also may obtain salvation through Iesus christ.
cc-acp vvb pno32 vvi npg1 n2, av vvg npg1 n1 p-acp n1 pp-f n2, cst av pns32 av vmb vvi n1 p-acp np1 np1.
(13) parable (DIV2)
237
Image 125
2115
Who was therefore sent of God the Father, into this world to saue sinners. 2. Tim. 1.15.
Who was Therefore sent of God the Father, into this world to save Sinners. 2. Tim. 1.15.
r-crq vbds av vvn pp-f np1 dt n1, p-acp d n1 pc-acp vvi n2. crd np1 crd.
(13) parable (DIV2)
237
Image 126
2116
For God hath not sent his Son into the world, to iudge the world, but that the world by him should be saued. Ioh. 3.17.
For God hath not sent his Son into the world, to judge the world, but that the world by him should be saved. John 3.17.
p-acp np1 vhz xx vvn po31 n1 p-acp dt n1, pc-acp vvi dt n1, cc-acp cst dt n1 p-acp pno31 vmd vbi vvn. np1 crd.
(13) parable (DIV2)
237
Image 126
2117
The Father of this prodigall sonne, had more ioy in the recouery of his sonne, then in the losse of that great wealth and substance.
The Father of this prodigal son, had more joy in the recovery of his son, then in the loss of that great wealth and substance.
dt n1 pp-f d j-jn n1, vhd dc n1 p-acp dt n1 pp-f po31 n1, av p-acp dt n1 pp-f cst j n1 cc n1.
(13) parable (DIV2)
238
Image 126
2118
Vnder the example of the Father, pleading in the behalfe of his prodigall sonne, is manifestly declared howe Christ aunswereth for sinners, becommeth theyr Patron, Aduocate, and defender:
Under the Exampl of the Father, pleading in the behalf of his prodigal son, is manifestly declared how christ Answers for Sinners, becomes their Patron, Advocate, and defender:
p-acp dt n1 pp-f dt n1, vvg p-acp dt n1 pp-f po31 j-jn n1, vbz av-j vvn c-crq np1 vvz p-acp n2, vvz po32 n1, n1, cc n1:
(13) parable (DIV2)
238
Image 126
2119
that we also may learne to humble our selues, to the release and helpe of sinners, to be gracious, louing,
that we also may Learn to humble our selves, to the release and help of Sinners, to be gracious, loving,
cst pns12 av vmb vvi pc-acp vvi po12 n2, p-acp dt n1 cc n1 pp-f n2, pc-acp vbi j, j-vvg,
(13) parable (DIV2)
238
Image 126
2120
and modest to all, and to be well inclined euen toward our very enemies, which continually murmur & speak ill of vs. Which thing if thou shalt frame thy selfe vnto,
and modest to all, and to be well inclined even towards our very enemies, which continually murmur & speak ill of us Which thing if thou shalt frame thy self unto,
cc j p-acp d, cc pc-acp vbi av vvn av-j p-acp po12 j n2, r-crq av-j vvi cc vvi av-jn pp-f pno12 r-crq n1 cs pns21 vm2 vvi po21 n1 p-acp,
(13) parable (DIV2)
238
Image 126
2121
& doe thy endeuour to the best of thy power, thou shalt liue in peace, both with God and man,
& do thy endeavour to the best of thy power, thou shalt live in peace, both with God and man,
cc vdb po21 n1 p-acp dt js pp-f po21 n1, pns21 vm2 vvi p-acp n1, av-d p-acp np1 cc n1,
(13) parable (DIV2)
238
Image 126
2122
& haue the loue and good will of all, and after this life ended, thou shalt be pertaker of eternall ioy. Amen.
& have the love and good will of all, and After this life ended, thou shalt be partaker of Eternal joy. Amen.
cc vhb dt n1 cc j n1 pp-f d, cc p-acp d n1 vvn, pns21 vm2 vbi n1 pp-f j n1. uh-n.
(13) parable (DIV2)
238
Image 126
2123
Soli Deo laus, et gloria, et gratia.
Soli God laus, et gloria, et Gratia.
np1 fw-la fw-la, fw-la fw-la, fw-la fw-la.
(13) parable (DIV2)
238
Image 126
2124
The Parable of the Rich man and Lazarus. LVKE. 16. There was a certaine Rich man, which was clothed in purple and fine linnen,
The Parable of the Rich man and Lazarus. LUKE. 16. There was a certain Rich man, which was clothed in purple and fine linen,
dt n1 pp-f dt j n1 cc np1. np1. crd pc-acp vbds dt j j n1, r-crq vbds vvn p-acp j-jn cc j n1,
(14) parable (DIV2)
238
Image 126
2125
and fared well and delicatly euery day.
and fared well and delicately every day.
cc vvd av cc av-j d n1.
(14) parable (DIV2)
238
Image 126
2126
THis parable setteth foorth vnto vs, the wofull estate in time to come, of vnmercifull rich men in this world,
THis parable sets forth unto us, the woeful estate in time to come, of unmerciful rich men in this world,
d n1 vvz av p-acp pno12, dt j n1 p-acp n1 pc-acp vvi, pp-f j j n2 p-acp d n1,
(14) parable (DIV2)
239
Image 126
2127
for they are worthy to haue all mercie denyed them, which when they vvere requested there-vnto, yet shewed no token thereof.
for they Are worthy to have all mercy denied them, which when they were requested thereunto, yet showed no token thereof.
c-acp pns32 vbr j pc-acp vhi d n1 vvd pno32, r-crq c-crq pns32 vbdr vvn j, av vvd dx n1 av.
(14) parable (DIV2)
239
Image 126
2128
In this parable are set downe these fiue considerations following. First, the example of a wicked worldling, very loose & carelesse, setting light by God, & despising his poore neighbour.
In this parable Are Set down these fiue considerations following. First, the Exampl of a wicked worldling, very lose & careless, setting Light by God, & despising his poor neighbour.
p-acp d n1 vbr vvn a-acp d crd n2 vvg. ord, dt n1 pp-f dt j n1, av j cc j, vvg n1 p-acp np1, cc vvg po31 j n1.
(14) parable (DIV2)
240
Image 126
2129
Secondly, the patterne of a godly man, submitting himselfe to Gods will in all his distresses,
Secondly, the pattern of a godly man, submitting himself to God's will in all his Distresses,
ord, dt n1 pp-f dt j n1, vvg px31 p-acp n2 vmb p-acp d po31 n2,
(14) parable (DIV2)
242
Image 126
2130
and waiting for comfort and deliuerance, according to Gods good vvill and pleasure.
and waiting for Comfort and deliverance, according to God's good will and pleasure.
cc vvg p-acp n1 cc n1, vvg p-acp npg1 j n1 cc n1.
(14) parable (DIV2)
242
Image 126
2131
Thirdly, the ioyfull estate of the godly after death, being ful of vnspeakable comfort and glory.
Thirdly, the joyful estate of the godly After death, being full of unspeakable Comfort and glory.
ord, dt j n1 pp-f dt j p-acp n1, vbg j pp-f j n1 cc n1.
(14) parable (DIV2)
243
Image 126
2132
Fourthly, the lamentable estate of the wicked after death. Wisd.
Fourthly, the lamentable estate of the wicked After death. Wisdom
ord, dt j n1 pp-f dt j p-acp n1. np1
(14) parable (DIV2)
244
Image 127
2133
Lastly, the word of God, beeing deliuered by the prophets, Christ, and the Apostles, is reuerently to be heard,
Lastly, the word of God, being Delivered by the Prophets, christ, and the Apostles, is reverently to be herd,
ord, dt n1 pp-f np1, vbg vvn p-acp dt n2, np1, cc dt n2, vbz av-j pc-acp vbi vvn,
(14) parable (DIV2)
245
Image 127
2134
& dutifully to bee obeyed, which to our great good, calleth vs to repentance, & newnes of life.
& dutifully to be obeyed, which to our great good, calls us to Repentance, & newness of life.
cc av-j pc-acp vbi vvn, r-crq p-acp po12 j j, vvz pno12 p-acp n1, cc n1 pp-f n1.
(14) parable (DIV2)
245
Image 127
2135
The Euangelists haue not disposed all things in order, but haue set forth the effect of Christ his exhortations,
The Evangelists have not disposed all things in order, but have Set forth the Effect of christ his exhortations,
dt n2 vhb xx vvn d n2 p-acp n1, cc-acp vhb vvn av dt n1 pp-f np1 po31 n2,
(14) parable (DIV2)
246
Image 127
2136
so farre forth as vvas needfull, to the edification of the Church.
so Far forth as was needful, to the edification of the Church.
av av-j av a-acp vbds j, p-acp dt n1 pp-f dt n1.
(14) parable (DIV2)
246
Image 127
2137
And in this parable, our Sauiour doth shew what shall be come of thē hereafter, which hauing no regard of the pore, giue themselues wholy to their pleasures, in the meane time suffering the poore to hunger and starue, while they might relieue them.
And in this parable, our Saviour does show what shall be come of them hereafter, which having no regard of the poor, give themselves wholly to their pleasures, in the mean time suffering the poor to hunger and starve, while they might relieve them.
cc p-acp d n1, po12 n1 vdz vvi r-crq vmb vbi vvn pp-f pno32 av, r-crq vhg dx n1 pp-f dt j, vvb px32 av-jn p-acp po32 n2, p-acp dt j n1 vvg dt j p-acp n1 cc vvi, cs pns32 vmd vvi pno32.
(14) parable (DIV2)
246
Image 127
2138
Although it seeme to some a plaine parable, yet it is more likely it was a thing doone,
Although it seem to Some a plain parable, yet it is more likely it was a thing done,
cs pn31 vvb p-acp d dt j n1, av pn31 vbz av-dc j pn31 vbds dt n1 vdn,
(14) parable (DIV2)
246
Image 127
2139
because the name of Lazarus is put to.
Because the name of Lazarus is put to.
c-acp dt n1 pp-f np1 vbz vvn p-acp.
(14) parable (DIV2)
246
Image 127
2140
The effect of this parable is, to with-drawe vs from the abuse of our wealth and riches,
The Effect of this parable is, to withdraw us from the abuse of our wealth and riches,
dt n1 pp-f d n1 vbz, pc-acp vvi pno12 p-acp dt n1 pp-f po12 n1 cc n2,
(14) parable (DIV2)
246
Image 127
2141
and to perswade vs vnto bountifulnesse and liberalitie towarde the poore.
and to persuade us unto bountifulness and liberality toward the poor.
cc pc-acp vvi pno12 p-acp n1 cc n1 p-acp dt j.
(14) parable (DIV2)
246
Image 127
2142
For whom would not the lamentable and of the Rich man feare, & in time to make them learne to be mercifull to the poore.
For whom would not the lamentable and of the Rich man Fear, & in time to make them Learn to be merciful to the poor.
p-acp ro-crq vmd xx dt j cc pp-f dt j n1 n1, cc p-acp n1 pc-acp vvi pno32 vvi pc-acp vbi j p-acp dt j.
(14) parable (DIV2)
246
Image 127
2143
The rich man is heere set downe without any mention of his name, because god raketh no care of the wicked, nor remembreth their names.
The rich man is Here Set down without any mention of his name, Because god raketh no care of the wicked, nor Remember their names.
dt j n1 vbz av vvn a-acp p-acp d n1 pp-f po31 n1, c-acp n1 vvz dx n1 pp-f dt j, ccx vvz po32 n2.
(14) parable (DIV2)
247
Image 127
2144
We are willed to make vs friendes of our riches, not by purchasing Lands, but by giuing to the poore, that when we shall want,
We Are willed to make us Friends of our riches, not by purchasing Lands, but by giving to the poor, that when we shall want,
pns12 vbr vvn pc-acp vvi pno12 n2 pp-f po12 n2, xx p-acp vvg n2, cc-acp p-acp vvg p-acp dt j, cst c-crq pns12 vmb vvi,
(14) parable (DIV2)
247
Image 127
2145
as the poore now doe, then they may receiue vs into euerlasting habitations.
as the poor now do, then they may receive us into everlasting habitations.
c-acp dt j av vdb, cs pns32 vmb vvi pno12 p-acp j n2.
(14) parable (DIV2)
247
Image 127
2146
And by this example he perswadeth vs, that we doe not neglect, or forget, or disdaine to giue almes.
And by this Exampl he Persuadeth us, that we do not neglect, or forget, or disdain to give alms.
cc p-acp d n1 pns31 vvz pno12, cst pns12 vdb xx vvi, cc vvi, cc vvb pc-acp vvi n2.
(14) parable (DIV2)
247
Image 127
2147
For who would not these words tenisie, [ Sonne, remember that thou in thy life time receiuedst thy pleasures, and like wife Lazarus paynes;
For who would not these words tenisie, [ Son, Remember that thou in thy life time Received thy pleasures, and like wife Lazarus pains;
p-acp r-crq vmd xx d n2 vvb, [ n1, vvb cst pns21 p-acp po21 n1 n1 vvd2 po21 n2, cc j n1 np1 n2;
(14) parable (DIV2)
247
Image 127
2148
now therefore is he comforted, & thou art tormented ]
now Therefore is he comforted, & thou art tormented ]
av av vbz pns31 vvn, cc pns21 vb2r vvn ]
(14) parable (DIV2)
247
Image 127
2149
This is a in of trailous change, and a miserable alteration, to see any but the other day, to fare daintily,
This is a in of trailous change, and a miserable alteration, to see any but the other day, to fare daintily,
d vbz dt n1 pp-f j n1, cc dt j n1, pc-acp vvi d p-acp dt j-jn n1, pc-acp vvi av-j,
(14) parable (DIV2)
248
Image 127
2150
and to goe brauely, & after a while to be tormented with thirst, to be naked and spoyled of all helps.
and to go bravely, & After a while to be tormented with thirst, to be naked and spoiled of all helps.
cc pc-acp vvi av-j, cc p-acp dt n1 pc-acp vbi vvn p-acp n1, pc-acp vbi j cc vvn pp-f d n2.
(14) parable (DIV2)
248
Image 127
2151
In this sort shall the vnmertifull rich.
In this sort shall the vnmertifull rich.
p-acp d n1 vmb dt j j.
(14) parable (DIV2)
248
Image 127
2152
suffer hunger and thirst, when as they that haue serued GOD, and liued in his feare, shall want no manner of thing that is good.
suffer hunger and thirst, when as they that have served GOD, and lived in his Fear, shall want no manner of thing that is good.
vvb n1 cc n1, c-crq c-acp pns32 cst vhb vvn np1, cc vvd p-acp po31 n1, vmb vvi dx n1 pp-f n1 cst vbz j.
(14) parable (DIV2)
248
Image 127
2153
By the rich man is signified not onely he that hath great wealth, but that hath wise, children, die• & for ualities in aboundance.
By the rich man is signified not only he that hath great wealth, but that hath wise, children, die• & for ualities in abundance.
p-acp dt j n1 vbz vvn xx av-j pns31 cst vhz j n1, cc-acp cst vhz n1, n2, n1 cc p-acp n2 p-acp n1.
(14) parable (DIV2)
248
Image 127
2154
Whose estate Iob doth liuely describe, chapter 21. And these are they vvhich banker euery day, 〈 ◊ 〉 Iobs wastful children.
Whose estate Job does lively describe, chapter 21. And these Are they which banker every day, 〈 ◊ 〉 Jobs wasteful children.
r-crq n1 np1 vdz av-j vvi, n1 crd cc d vbr pns32 r-crq n1 d n1, 〈 sy 〉 n2 j n2.
(14) parable (DIV2)
248
Image 128
2155
But if you consider the estate of the poore, all things are quite coutrary.
But if you Consider the estate of the poor, all things Are quite contrary.
p-acp cs pn22 vvb dt n1 pp-f dt j, d n2 vbr av j-jn.
(14) parable (DIV2)
248
Image 128
2156
And the end & theyr death doth shewe all, or rather theyr estate which shalbe after death, which maketh the godly that were miserable in this life, to be then most glistering and glorious,
And the end & their death does show all, or rather their estate which shall After death, which makes the godly that were miserable in this life, to be then most glistering and glorious,
cc dt n1 cc po32 n1 vdz vvi d, cc av-c po32 n1 r-crq vmb|vbi p-acp n1, r-crq vvz dt j cst vbdr j p-acp d n1, pc-acp vbi av av-ds j-vvg cc j,
(14) parable (DIV2)
248
Image 128
2157
and the rich, which in this life liued as Kings and Emperours, and were vngodly withall after death to be in farre worse account,
and the rich, which in this life lived as Kings and emperors, and were ungodly withal After death to be in Far Worse account,
cc dt j, r-crq p-acp d n1 vvd p-acp n2 cc n2, cc vbdr j av p-acp n1 pc-acp vbi p-acp av-j jc n1,
(14) parable (DIV2)
248
Image 128
2158
then the lowest pages, & the basest vassals, and the vilest and poorest beggers on the earth.
then the lowest pages, & the Basest vassals, and the Vilest and Poorest beggars on the earth.
cs dt js n2, cc dt js n2, cc dt js cc js n2 p-acp dt n1.
(14) parable (DIV2)
248
Image 128
2159
Yea, full gladly vvould they change, if it vvere possible, on this condition, that they might returne againe from death to life.
Yea, full gladly would they change, if it were possible, on this condition, that they might return again from death to life.
uh, j av-j vmd pns32 vvi, cs pn31 vbdr j, p-acp d n1, cst pns32 vmd vvi av p-acp n1 p-acp n1.
(14) parable (DIV2)
248
Image 128
2160
It is not theyr riches that bringeth them to this vnspeakable misory but the abuse of riches, which do soone mooue vs to the forgetfulnes of GOD and our selues,
It is not their riches that brings them to this unspeakable misory but the abuse of riches, which do soon move us to the forgetfulness of GOD and our selves,
pn31 vbz xx po32 n2 cst vvz pno32 p-acp d j n1 p-acp dt n1 pp-f n2, r-crq vdb av vvi pno12 p-acp dt n1 pp-f np1 cc po12 n2,
(14) parable (DIV2)
249
Image 128
2161
& to commit many greauous sinnes and offences, the deuill taking occasion thereby to ouerthrewe vs. For no doubt,
& to commit many greauous Sins and offences, the Devil taking occasion thereby to overthrew us For no doubt,
cc pc-acp vvi d j n2 cc n2, dt n1 vvg n1 av pc-acp vvd pno12 p-acp dx n1,
(14) parable (DIV2)
249
Image 128
2162
as there haue 〈 ◊ 〉 godly rich man as Abraham, Isaac, Dauid, Ichosaphat, Iob,
as there have 〈 ◊ 〉 godly rich man as Abraham, Isaac, David, Jehoshaphat, Job,
c-acp pc-acp vhi 〈 sy 〉 j j n1 p-acp np1, np1, np1, np1, np1,
(14) parable (DIV2)
249
Image 128
2163
so there are many yet in the world, and God in crease the number of thē:
so there Are many yet in the world, and God in crease the number of them:
av a-acp vbr d av p-acp dt n1, cc np1 p-acp n1 dt n1 pp-f pno32:
(14) parable (DIV2)
249
Image 128
2164
but for the most part they giue themselues to great wicke••••, and as they increase in wealth, so they decrease in godlines.
but for the most part they give themselves to great wicke••••, and as they increase in wealth, so they decrease in godliness.
cc-acp p-acp dt av-ds n1 pns32 vvb px32 p-acp j n1, cc c-acp pns32 vvb p-acp n1, av pns32 vvb p-acp n1.
(14) parable (DIV2)
249
Image 128
2165
This story teacheth vs, that there is another life after this, and that the soule is immortall, which many rich men can n•t abide to heare,
This story Teaches us, that there is Another life After this, and that the soul is immortal, which many rich men can n•t abide to hear,
d n1 vvz pno12, cst pc-acp vbz j-jn n1 p-acp d, cc cst dt n1 vbz j, r-crq d j n2 vmb av vvi pc-acp vvi,
(14) parable (DIV2)
250
Image 128
2166
or at least wise could wish it were not so.
or At least wise could wish it were not so.
cc p-acp ds j vmd vvi pn31 vbdr xx av.
(14) parable (DIV2)
250
Image 128
2167
But the godly that are poore, and miserable, and wretched, heere may comfort themselues, with that saying of the Apostle, 1. Cor. 15.10.
But the godly that Are poor, and miserable, and wretched, Here may Comfort themselves, with that saying of the Apostle, 1. Cor. 15.10.
p-acp dt j cst vbr j, cc j, cc j, av vmb vvi px32, p-acp d n-vvg pp-f dt n1, crd np1 crd.
(14) parable (DIV2)
250
Image 128
2168
If in thynlyfe onely we haue hope, we are of all men the most miserable.
If in thynlyfe only we have hope, we Are of all men the most miserable.
cs p-acp n1 av-j pns12 vhb n1, pns12 vbr pp-f d n2 dt av-ds j.
(14) parable (DIV2)
250
Image 128
2169
And theyr hope of another life, dooth make many thinges in this life which are bitter, to seeme pleasant.
And their hope of Another life, doth make many things in this life which Are bitter, to seem pleasant.
cc po32 n1 pp-f j-jn n1, vdz vvi d n2 p-acp d n1 r-crq vbr j, pc-acp vvi j.
(14) parable (DIV2)
250
Image 128
2170
If GOD be iust he will giue glory to the good, and punishment to the badde.
If GOD be just he will give glory to the good, and punishment to the bad.
cs np1 vbb j pns31 vmb vvi n1 p-acp dt j, cc n1 p-acp dt vvd.
(14) parable (DIV2)
251
Image 128
2171
Rom. chap. 2. ver. 7. Heb. chap. 11. ver. 6. But thys righteousnesse is not performed in this life,
Rom. chap. 2. ver. 7. Hebrew chap. 11. ver. 6. But this righteousness is not performed in this life,
np1 n1 crd fw-la. crd np1 n1 crd fw-la. crd p-acp d n1 vbz xx vvn p-acp d n1,
(14) parable (DIV2)
251
Image 128
2172
and therfore is it reserued to an other.
and Therefore is it reserved to an other.
cc av vbz pn31 vvn p-acp dt n-jn.
(14) parable (DIV2)
251
Image 128
2173
In this life, the rich and wealthy inioy the world at will, & the godlie are oppressed and cast downe, and suffer much iniurie.
In this life, the rich and wealthy enjoy the world At will, & the godly Are oppressed and cast down, and suffer much injury.
p-acp d n1, dt j cc j vvi dt n1 p-acp n1, cc dt j vbr vvn cc vvn a-acp, cc vvi d n1.
(14) parable (DIV2)
251
Image 128
2174
But to the good, this is their comfort, that all thinges fall out to the best,
But to the good, this is their Comfort, that all things fallen out to the best,
p-acp p-acp dt j, d vbz po32 n1, cst d n2 vvb av p-acp dt js,
(14) parable (DIV2)
251
Image 128
2175
& they are aboundantly recompenced in another life. Lazarus had comfort for all his miseries, and 〈 … 〉, and eternall inly •s, for temporall greefes and sorrowes.
& they Are abundantly recompensed in Another life. Lazarus had Comfort for all his misery's, and 〈 … 〉, and Eternal inly •s, for temporal griefs and sorrows.
cc pns32 vbr av-j vvn p-acp j-jn n1. np1 vhd n1 p-acp d po31 n2, cc 〈 … 〉, cc j j n2, c-acp j n2 cc n2.
(14) parable (DIV2)
251
Image 128
2176
VVee reade not in this story, that the rich ro•• got his good sv vhi•stly,
We read not in this story, that the rich ro•• god his good sv vhi•stly,
pns12 vvb xx p-acp d n1, cst dt j n1 vvd po31 j n1 av-j,
(14) parable (DIV2)
252
Image 129
2177
but that hee was 〈 … 〉 for his ha•i••es, in that hee did not dispose of thē according to Gods will and 〈 … 〉.
but that he was 〈 … 〉 for his ha•i••es, in that he did not dispose of them according to God's will and 〈 … 〉.
cc-acp cst pns31 vbds 〈 … 〉 c-acp po31 n2, p-acp cst pns31 vdd xx vvi pp-f pno32 vvg p-acp n2 vmb cc 〈 … 〉.
(14) parable (DIV2)
252
Image 129
2178
As the holy Apostle saith, Charge them that are rich in this world.
As the holy Apostle Says, Charge them that Are rich in this world.
p-acp dt j n1 vvz, vvb pno32 cst vbr j p-acp d n1.
(14) parable (DIV2)
252
Image 129
2179
〈 ◊ 〉 Timo. •on•, that they doe good, and b••ri•h in good wo•lls, and ready to distribute.
〈 ◊ 〉 Timothy •on•, that they do good, and b••ri•h in good wo•lls, and ready to distribute.
〈 sy 〉 np1 n1, cst pns32 vdb j, cc vvi p-acp j n2, cc j pc-acp vvi.
(14) parable (DIV2)
252
Image 129
2180
Laying vp in store for themselues a good foundation against the time 〈 … 〉 that they may obtaine eternal life.
Laying up in store for themselves a good Foundation against the time 〈 … 〉 that they may obtain Eternal life.
vvg a-acp p-acp n1 p-acp px32 dt j n1 p-acp dt n1 〈 … 〉 cst pns32 vmb vvi j n1.
(14) parable (DIV2)
252
Image 129
2181
And Christ also giueth vs a faire warning, Math 〈 ◊ 〉 that 〈 ◊ 〉 lay not vp for our selues insures vpon earth, where the rust and moth doth c••••ple.
And christ also gives us a fair warning, Math 〈 ◊ 〉 that 〈 ◊ 〉 lay not up for our selves insures upon earth, where the rust and moth does c••••ple.
cc np1 av vvz pno12 dt j n1, np1 〈 sy 〉 cst 〈 sy 〉 vvd xx a-acp p-acp po12 n2 n2 p-acp n1, c-crq dt n1 cc n1 vdz vvi.
(14) parable (DIV2)
252
Image 129
2182
And vvhen we make a f•••st not to bidde the rich and 〈 … 〉 might bid vs againe,
And when we make a f•••st not to bid the rich and 〈 … 〉 might bid us again,
cc c-crq pns12 vvb dt n1 xx pc-acp vvi dt j cc 〈 … 〉 vmd vvb pno12 av,
(14) parable (DIV2)
252
Image 129
2183
but to bidde the poores for although they can make 〈 ◊ 〉 pence, 〈 … 〉 in pence shall he ••••••ned with life to come,
but to bid the poors for although they can make 〈 ◊ 〉 pence, 〈 … 〉 in pence shall he ••••••ned with life to come,
cc-acp pc-acp vvi dt ng2-j c-acp cs pns32 vmb vvi 〈 sy 〉 n2, 〈 … 〉 p-acp n2 vmb pns31 vvd p-acp n1 pc-acp vvi,
(14) parable (DIV2)
252
Image 129
2184
and at aboue surfuction of the iust.
and At above surfuction of the just.
cc p-acp p-acp n1 pp-f dt j.
(14) parable (DIV2)
252
Image 129
2185
If nothing were to be •••leed for, or to he 〈 ◊ 〉 after this life, what were more 〈 … 〉 Lazarus life,
If nothing were to be •••leed for, or to he 〈 ◊ 〉 After this life, what were more 〈 … 〉 Lazarus life,
cs pix vbdr pc-acp vbi vvi p-acp, cc pc-acp pns31 〈 sy 〉 j-acp d n1, r-crq vbdr av-dc 〈 … 〉 np1 n1,
(14) parable (DIV2)
253
Image 129
2186
& what more stately & glorious, then the life of the rich man, & how kingly were his tyranny.
& what more stately & glorious, then the life of the rich man, & how kingly were his tyranny.
cc r-crq av-dc j cc j, cs dt n1 pp-f dt j n1, cc c-crq j vbdr po31 n1.
(14) parable (DIV2)
253
Image 129
2187
But therfore hath god appointed a day to iudg all matters, when as the cause of the godly shall be heard and righted,
But Therefore hath god appointed a day to judge all matters, when as the cause of the godly shall be herd and righted,
p-acp av vhz n1 vvn dt n1 p-acp n1 d n2, c-crq c-acp dt n1 pp-f dt j vmb vbi vvn cc vvn,
(14) parable (DIV2)
253
Image 129
2188
and the wicked brought downe full low, which did aduaunce themselues so high.
and the wicked brought down full low, which did advance themselves so high.
cc dt j vvd a-acp av-j j, r-crq vdd vvi px32 av j.
(14) parable (DIV2)
253
Image 129
2189
And then the Emperour shall stand at the barre, and the King & Iudge himselfe shall hold vp their handes.
And then the Emperor shall stand At the bar, and the King & Judge himself shall hold up their hands.
cc av dt n1 vmb vvi p-acp dt n1, cc dt n1 cc n1 px31 vmb vvi a-acp po32 n2.
(14) parable (DIV2)
253
Image 129
2190
Therefore this story, as it doth cōfort the godly, so it doth wonderfully terrifie the wicked.
Therefore this story, as it does Comfort the godly, so it does wonderfully terrify the wicked.
av d n1, c-acp pn31 vdz vvi dt j, av pn31 vdz av-j vvi dt j.
(14) parable (DIV2)
253
Image 129
2191
It teacheth the godly to be constant and patient, and full of hope;
It Teaches the godly to be constant and patient, and full of hope;
pn31 vvz dt j pc-acp vbi j cc j, cc j pp-f n1;
(14) parable (DIV2)
253
Image 129
2192
it also sheweth how necessary good works are, and among the rest, the works of charitie and mercy.
it also shows how necessary good works Are, and among the rest, the works of charity and mercy.
pn31 av vvz c-crq j j n2 vbr, cc p-acp dt n1, dt n2 pp-f n1 cc n1.
(14) parable (DIV2)
253
Image 129
2193
This Rich man was not an infidell, or Gentile, but of the stock of Abraham,
This Rich man was not an infidel, or Gentile, but of the stock of Abraham,
d j n1 vbds xx dt n1, cc j, cc-acp pp-f dt n1 pp-f np1,
(14) parable (DIV2)
254
Image 129
2194
neither let vs thinke that God will spare vs, for the name of Christians, if our deeds be worse then the heathens.
neither let us think that God will spare us, for the name of Christians, if our Deeds be Worse then the Heathens.
av-dx vvb pno12 vvi cst np1 vmb vvi pno12, c-acp dt n1 pp-f np1, cs po12 n2 vbb av-jc cs dt n2-jn.
(14) parable (DIV2)
254
Image 129
2195
This Rich man was not condemned for his incredulitie or vnbeleefe, but for his hardnes of hart, and vnmercifulnes toward poore Lazarus.
This Rich man was not condemned for his incredulity or unbelief, but for his hardness of heart, and unmercifulness towards poor Lazarus.
d j n1 vbds xx vvn p-acp po31 n1 cc n1, cc-acp p-acp po31 n1 pp-f n1, cc n1 p-acp j np1.
(14) parable (DIV2)
254
Image 129
2196
This story is set before our eyes, for our example, and let vs take heede, least that fall out to vs, as fel out to him.
This story is Set before our eyes, for our Exampl, and let us take heed, lest that fallen out to us, as fell out to him.
d n1 vbz vvn p-acp po12 n2, p-acp po12 n1, cc vvb pno12 vvi n1, cs d vvb av p-acp pno12, c-acp vvd av p-acp pno31.
(14) parable (DIV2)
255
Image 129
2197
Beware that thou beest not giuen too much to the pleasures of this world, and to the vanities of this present life.
Beware that thou Best not given too much to the pleasures of this world, and to the vanities of this present life.
vvb cst pns21 vb2s xx vvn av av-d p-acp dt n2 pp-f d n1, cc p-acp dt n2 pp-f d j n1.
(14) parable (DIV2)
255
Image 130
2198
See thou doost not forget the poore, which lie at thy gate, suffring hunger & thirst.
See thou dost not forget the poor, which lie At thy gate, suffering hunger & thirst.
n1 pns21 vd2 xx vvi dt j, r-crq vvb p-acp po21 n1, vvg n1 cc n1.
(14) parable (DIV2)
255
Image 130
2199
Hee might haue vsed his wealth well, & serued God, but he abused it diuers waies.
He might have used his wealth well, & served God, but he abused it diverse ways.
pns31 vmd vhi vvn po31 n1 av, cc vvd np1, cc-acp pns31 vvd pn31 j n2.
(14) parable (DIV2)
255
Image 130
2200
First in his apparell, beeing too sumptuous, clothing himselfe in purple & fine limen. Secondly in his fare, being too delicate, not nowe and then, but euery day.
First in his apparel, being too sumptuous, clothing himself in purple & fine limen. Secondly in his fare, being too delicate, not now and then, but every day.
ord p-acp po31 n1, vbg av j, vvg px31 p-acp j-jn cc j n2. ord p-acp po31 n1, vbg av j, xx av cc av, cc-acp d n1.
(14) parable (DIV2)
255
Image 130
2201
Thirdly, in applying it otherwise thē to the benefit of the poore.
Thirdly, in applying it otherwise them to the benefit of the poor.
ord, p-acp vvg pn31 av pno32 p-acp dt n1 pp-f dt j.
(14) parable (DIV2)
255
Image 130
2202
No doubt in these daies, there bee very many of his pitch & qualitie in all respects,
No doubt in these days, there be very many of his pitch & quality in all respects,
dx n1 p-acp d n2, pc-acp vbi av d pp-f po31 n1 cc n1 p-acp d n2,
(14) parable (DIV2)
255
Image 130
2203
and yet are very iocund and ioyfull, vainely promising vnto themselues euerlasting life. VVoe be vnto them, for euerlasting damnation doth stay for them.
and yet Are very jocund and joyful, vainly promising unto themselves everlasting life. VVoe be unto them, for everlasting damnation does stay for them.
cc av vbr av j cc j, av-j vvg p-acp px32 j n1. n1 vbb p-acp pno32, c-acp j n1 vdz vvi p-acp pno32.
(14) parable (DIV2)
255
Image 130
2204
And as the world doth decline to his end, so in all bad vsages it exceeds.
And as the world does decline to his end, so in all bad usages it exceeds.
cc c-acp dt n1 vdz vvi p-acp po31 n1, av p-acp d j n2 pn31 vvz.
(14) parable (DIV2)
255
Image 130
2205
Howe can wee thinke our selues to be in the nūber of Christians, when as Christ most earnestly taught humility, temperance, contempt of the world,
How can we think our selves to be in the number of Christians, when as christ most earnestly taught humility, temperance, contempt of the world,
c-crq vmb pns12 vvi po12 n2 pc-acp vbi p-acp dt n1 pp-f np1, c-crq p-acp np1 av-ds av-j vvn n1, n1, n1 pp-f dt n1,
(14) parable (DIV2)
256
Image 130
2206
and charitie in words and in deedes, when as now there is nothing lesse practised? But rather in steede thereof, pride, lechery, couetousnesse, and crueltie.
and charity in words and in Deeds, when as now there is nothing less practised? But rather in steed thereof, pride, lechery, covetousness, and cruelty.
cc n1 p-acp n2 cc p-acp n2, c-crq c-acp av pc-acp vbz pix av-dc vvn? cc-acp av-c p-acp n1 av, n1, n1, n1, cc n1.
(14) parable (DIV2)
256
Image 130
2207
But surely the enemie of our saluation, the enuious man hath sowed this darnall, while wee sleepe,
But surely the enemy of our salvation, the envious man hath sowed this darnall, while we sleep,
p-acp av-j dt n1 pp-f po12 n1, dt j n1 vhz vvn d j, cs pns12 vvb,
(14) parable (DIV2)
256
Image 130
2208
and while our Pastours slept, which shoulde watch ouer vs, and instruct vs:
and while our Pastors slept, which should watch over us, and instruct us:
cc cs po12 ng1 vvd, r-crq vmd vvi p-acp pno12, cc vvb pno12:
(14) parable (DIV2)
256
Image 130
2209
and this his cockle and darnell, hath hee sowed in the midst and thickest of our corne.
and this his cockle and darnel, hath he sowed in the midst and thickest of our corn.
cc d po31 n1 cc n1, vhz pns31 vvn p-acp dt n1 cc js pp-f po12 n1.
(14) parable (DIV2)
256
Image 130
2210
Let vs heereafter learne, that wee are not called to these fore-said vanities, but to beare Christ his crosse.
Let us hereafter Learn, that we Are not called to these foresaid vanities, but to bear christ his cross.
vvb pno12 av vvi, cst pns12 vbr xx vvn p-acp d j n2, cc-acp pc-acp vvi np1 po31 n1.
(14) parable (DIV2)
256
Image 130
2211
If thys vve will not vouchsafe to learne, let vs feare to taste of the Rich mans torments.
If this we will not vouchsafe to Learn, let us Fear to taste of the Rich men torments.
cs d pns12 vmb xx vvi pc-acp vvi, vvb pno12 vvi pc-acp vvi pp-f dt j ng1 n2.
(14) parable (DIV2)
257
Image 130
2212
VVee easily slide into these extremities, through the corruption of our ovvne nature.
We Easily slide into these extremities, through the corruption of our own nature.
pns12 av-j vvb p-acp d n2, p-acp dt n1 pp-f po12 d n1.
(14) parable (DIV2)
257
Image 130
2213
For the roote of iniquitie is in vs, sending foorth branches, which still budde foorth blossoms,
For the root of iniquity is in us, sending forth branches, which still bud forth blossoms,
p-acp dt n1 pp-f n1 vbz p-acp pno12, vvg av n2, r-crq av n1 av n2,
(14) parable (DIV2)
257
Image 130
2214
and our nature to euill, is very fruitfull and very aboundant.
and our nature to evil, is very fruitful and very abundant.
cc po12 n1 p-acp j-jn, vbz av j cc j j.
(14) parable (DIV2)
257
Image 130
2215
Gene. chap. 6. psalm. 14. A couetous rich man, is loued of no man, because hee is onely good for himselfe.
Gene. chap. 6. psalm. 14. A covetous rich man, is loved of no man, Because he is only good for himself.
np1 n1 crd n1. crd dt j j n1, vbz vvn pp-f dx n1, c-acp pns31 vbz av-j j p-acp px31.
(14) parable (DIV2)
257
Image 130
2216
Other sinners, although they hurt themselues, yet they are profitable to others. The proude man hath a great familie;
Other Sinners, although they hurt themselves, yet they Are profitable to Others. The proud man hath a great family;
av-jn n2, cs pns32 vvd px32, av pns32 vbr j p-acp n2-jn. dt j n1 vhz dt j n1;
(14) parable (DIV2)
257
Image 130
2217
the gorgious builder sets manie men a worke. Beside, the couetous hurt the Common vveale mightily, keeping in prouision, and making a dearth.
the gorgeous builder sets many men a work. Beside, the covetous hurt the Common weal mightily, keeping in provision, and making a dearth.
dt j n1 vvz d n2 dt n1. a-acp, dt j n1 dt j n1 av-j, vvg p-acp n1, cc vvg dt n1.
(14) parable (DIV2)
257
Image 130
2218
And many of them in thys theyr florishing, would be accounted of the poore people and common sort, as if they were gods.
And many of them in this their flourishing, would be accounted of the poor people and Common sort, as if they were God's.
cc d pp-f pno32 p-acp d po32 vvg, vmd vbi vvn pp-f dt j n1 cc j n1, c-acp cs pns32 vbdr n2.
(14) parable (DIV2)
258
Image 130
2219
There was a certaine Rich man. ] For indeed they looke to be alone. There was, but now he is not, he is gone and vanished. psal. 37.36. I my selfe haue seene the vngodly in great prosperity, & florishing like a greene Bay tree:
There was a certain Rich man. ] For indeed they look to be alone. There was, but now he is not, he is gone and vanished. Psalm. 37.36. I my self have seen the ungodly in great Prosperity, & flourishing like a green Bay tree:
a-acp vbds dt j j n1. ] p-acp av pns32 vvb pc-acp vbi j. pc-acp vbds, cc-acp av pns31 vbz xx, pns31 vbz vvn cc vvn. n1. crd. pns11 po11 n1 vhb vvn dt j p-acp j n1, cc vvg av-j dt j-jn n1 n1:
(14) parable (DIV2)
259
Image 131
2220
and I went by, and loe hee was gone, I sought him, but his place could no where be found.
and I went by, and lo he was gone, I sought him, but his place could no where be found.
cc pns11 vvd p-acp, cc uh pns31 vbds vvn, pns11 vvd pno31, cc-acp po31 n1 vmd av-dx q-crq vbb vvn.
(14) parable (DIV2)
259
Image 131
2221
And beeing in hell, this they can say, Wisd. 5. What hath pride profited vs,
And being in hell, this they can say, Wisdom 5. What hath pride profited us,
np1 vbg p-acp n1, d pns32 vmb vvi, np1 crd q-crq vhz n1 vvn pno12,
(14) parable (DIV2)
259
Image 131
2222
and the pompe of riches brought vs? All these things are passed away like a shadow,
and the pomp of riches brought us? All these things Are passed away like a shadow,
cc dt n1 pp-f n2 vvn pno12? av-d d n2 vbr vvn av av-j dt n1,
(14) parable (DIV2)
259
Image 131
2223
and as a post that passeth by, as an arrow out of the bow, and as a shyp vppon the sea, which is swift vnder saile.
and as a post that passes by, as an arrow out of the bow, and as a ship upon the sea, which is swift under sail.
cc p-acp dt n1 cst vvz p-acp, c-acp dt n1 av pp-f dt n1, cc p-acp dt n1 p-acp dt n1, r-crq vbz j p-acp n1.
(14) parable (DIV2)
259
Image 131
2224
Where are infinite number of welthy men, that haue liued heretofore, and is not theyr remembrance quite forgotten? They that seeke fame in earthly thinges, theyr fame hath an end, but the remembrance of the iust shall alwaies florish,
Where Are infinite number of wealthy men, that have lived heretofore, and is not their remembrance quite forgotten? They that seek fame in earthly things, their fame hath an end, but the remembrance of the just shall always flourish,
q-crq vbr j n1 pp-f j n2, cst vhb vvn av, cc vbz xx po32 n1 av vvn? pns32 cst vvb n1 p-acp j n2, po32 n1 vhz dt n1, p-acp dt n1 pp-f dt j vmb av vvi,
(14) parable (DIV2)
259
Image 131
2225
as Iosias, whose remembrance is as honny in the mouth, and as musick at a banket. The memory of the wicked.
as Iosias, whose remembrance is as honey in the Mouth, and as music At a banquet. The memory of the wicked.
c-acp np1, rg-crq n1 vbz p-acp n1 p-acp dt n1, cc p-acp n1 p-acp dt n1. dt n1 pp-f dt j.
(14) parable (DIV2)
259
Image 131
2226
God dooth roote out, as he rooted out the remembrance of Amelek from of the earth.
God doth root out, as he rooted out the remembrance of Amalek from of the earth.
np1 vdz vvi av, c-acp pns31 vvd av dt n1 pp-f np1 p-acp pp-f dt n1.
(14) parable (DIV2)
259
Image 131
2227
The Rich man is not named, as the psal. 69.29. saith, Let them be wiped out of the booke of the liuing, and not be written among the righteous.
The Rich man is not nam, as the Psalm. 69.29. Says, Let them be wiped out of the book of the living, and not be written among the righteous.
dt j n1 vbz xx vvn, c-acp dt n1. crd. vvz, vvb pno32 vbi vvn av pp-f dt n1 pp-f dt j-vvg, cc xx vbi vvn p-acp dt j.
(14) parable (DIV2)
259
Image 131
2228
As when wee talke with a stranger, and our friend aske who it was, we say, we know him not,
As when we talk with a stranger, and our friend ask who it was, we say, we know him not,
p-acp c-crq pns12 vvb p-acp dt n1, cc po12 n1 vvi r-crq pn31 vbds, pns12 vvb, pns12 vvb pno31 xx,
(14) parable (DIV2)
259
Image 131
2229
because we regard him not, neither doe we care for him. Clothed in purple.
Because we regard him not, neither do we care for him. Clothed in purple.
c-acp pns12 vvb pno31 xx, av-dx vdb pns12 vvb p-acp pno31. vvn p-acp j-jn.
(14) parable (DIV2)
259
Image 131
2230
] Not that all gorgious apparrell displeaseth God, or that the finenesse thereof is vtterly damnable,
] Not that all gorgeous apparel displeaseth God, or that the fineness thereof is utterly damnable,
] xx cst d j n1 vvz np1, cc cst dt n1 av vbz av-j j,
(14) parable (DIV2)
260
Image 131
2231
but because it seldome falls out, but that vvee exceede heerein.
but Because it seldom falls out, but that we exceed herein.
cc-acp c-acp pn31 av vvz av, cc-acp cst pns12 vvb av.
(14) parable (DIV2)
260
Image 131
2232
He that desireth brauery in apparell, will daily by new additions increase riot, and after awhile wil throw him selfe into all intemperance.
He that Desires bravery in apparel, will daily by new additions increase riot, and After awhile will throw him self into all intemperance.
pns31 cst vvz n1 p-acp n1, vmb av-j p-acp j n2 vvi n1, cc p-acp av vmb vvi pno31 n1 p-acp d n1.
(14) parable (DIV2)
260
Image 131
2233
But this Rich man in this place, is not so much condemned for his riot, as for his cruelty.
But this Rich man in this place, is not so much condemned for his riot, as for his cruelty.
p-acp d j n1 p-acp d n1, vbz xx av av-d vvn p-acp po31 n1, c-acp p-acp po31 n1.
(14) parable (DIV2)
260
Image 131
2234
For his rich and ouer-sumptuous apparell, he spent his riches wastfully.
For his rich and over-sumptuous apparel, he spent his riches wastefully.
p-acp po31 j cc j n1, pns31 vvd po31 n2 av-j.
(14) parable (DIV2)
261
Image 131
2235
Not but according to theyr degree, men and vvomens apparrell may be more costly then other-some,
Not but according to their degree, men and women's apparel may be more costly then Othersome,
xx p-acp vvg p-acp po32 n1, n2 cc ng2 n1 vmb vbi av-dc j cs j,
(14) parable (DIV2)
261
Image 131
2236
and yet all ought to bee in a measure.
and yet all ought to be in a measure.
cc av d pi pc-acp vbi p-acp dt n1.
(14) parable (DIV2)
261
Image 131
2237
But now the worlde is giuen to this excesse, that euery one wil go in these expences of apparell, farre beyond theyr bounds.
But now the world is given to this excess, that every one will go in these expenses of apparel, Far beyond their bounds.
p-acp av dt n1 vbz vvn p-acp d n1, cst d pi vmb vvi p-acp d n2 pp-f n1, av-j p-acp po32 n2.
(14) parable (DIV2)
261
Image 131
2238
Nay, in this respect, seruants, and those of the meanest calling, can scarcely be knowne from theyr maisters & betters.
Nay, in this respect, Servants, and those of the Meanest calling, can scarcely be known from their masters & betters.
uh-x, p-acp d n1, n2, cc d pp-f dt js n1, vmb av-j vbi vvn p-acp po32 n2 cc n2-j.
(14) parable (DIV2)
261
Image 131
2239
Euery ones minde is on great ruffes, and for want of maintenaunce, they will venture the best ioynt in theyr body, til at last theyr great ruffes come to rough halters.
Every ones mind is on great ruffs, and for want of maintenance, they will venture the best joint in their body, till At last their great ruffs come to rough halters.
d pig n1 vbz a-acp j n2, cc p-acp n1 pp-f n1, pns32 vmb vvi dt js n1 p-acp po32 n1, c-acp p-acp ord po32 j n2 vvb p-acp j n2.
(14) parable (DIV2)
261
Image 132
2240
Alas, if they did confider, a time of sicknes may come, when theyr great ruffes wil do them no good, a time or trouble,
Alas, if they did confider, a time of sickness may come, when their great ruffs will do them no good, a time or trouble,
np1, cs pns32 vdd vvi, dt n1 pp-f n1 vmb vvi, c-crq po32 j n2 vmb vdi pno32 dx j, dt n1 cc n1,
(14) parable (DIV2)
261
Image 132
2241
when thy mony may stand thee in steede, thy ruffe cannot help:
when thy money may stand thee in steed, thy ruff cannot help:
c-crq po21 n1 vmb vvi pno21 p-acp n1, po21 n1 vmbx vvi:
(14) parable (DIV2)
261
Image 132
2242
a time of preferment, a time of age, and diuers are the casualties of our life, whereon our mony might farre be better bestowed.
a time of preferment, a time of age, and diverse Are the casualties of our life, whereon our money might Far be better bestowed.
dt n1 pp-f n1, dt n1 pp-f n1, cc j vbr dt n2 pp-f po12 n1, c-crq po12 n1 vmd av-j vbi j vvn.
(14) parable (DIV2)
261
Image 132
2243
The men and vvemen in former times, were not so arraied, but were content with that which was decent.
The men and women in former times, were not so arrayed, but were content with that which was decent.
dt n2 cc n2 p-acp j n2, vbdr xx av vvn, cc-acp vbdr j p-acp d r-crq vbds j.
(14) parable (DIV2)
262
Image 132
2244
The garments that God prepared for our first parents, vvere of Goates skinnes. Gene. 3.21. Christ his garment was simple and plaine, without any seame.
The garments that God prepared for our First Parents, were of Goats skins. Gene. 3.21. christ his garment was simple and plain, without any seam.
dt n2 cst np1 vvd p-acp po12 ord n2, vbdr pp-f n2 n2. np1 crd. np1 po31 n1 vbds j cc j, p-acp d n1.
(14) parable (DIV2)
262
Image 132
2245
The holy vvemen in the first age of the world, euen Abrahams vvife, that great rich woman, tyred herselfe most modestly, herein obeying her husband. 1. Pet. 3. chap. For many vvemen in this do much contrary theyr husbands will, without modestie, going beyonde their husbands calling,
The holy women in the First age of the world, even Abrahams wife, that great rich woman, tired herself most modestly, herein obeying her husband. 1. Pet. 3. chap. For many women in this do much contrary their Husbands will, without modesty, going beyond their Husbands calling,
dt j n2 p-acp dt ord n1 pp-f dt n1, av-j npg1 n1, cst j j n1, vvd px31 av-ds av-j, av vvg po31 n1. crd np1 crd n1 p-acp d n2 p-acp d vdb d n-jn po32 n2 vmb, p-acp n1, vvg p-acp po32 n2 vvg,
(14) parable (DIV2)
262
Image 132
2246
and without care of impouerishing his estate, florish for a time, and afterward come to decay.
and without care of impoverishing his estate, flourish for a time, and afterwards come to decay.
cc p-acp n1 pp-f vvg po31 n1, n1 p-acp dt n1, cc av vvb pc-acp vvi.
(14) parable (DIV2)
262
Image 132
2247
But the modest and sober behauiour of men and vvomen in thys respect, especially of Christians, is a meane whereby other are wonne to nue religion. 1. Pet. 3.1. Heb. 11.37.38. Such of whom the world was vnworthy, vvandered about in Sheepskinnes.
But the modest and Sobrium behaviour of men and women in this respect, especially of Christians, is a mean whereby other Are won to nue Religion. 1. Pet. 3.1. Hebrew 11.37.38. Such of whom the world was unworthy, wandered about in Sheepskinnes.
p-acp dt j cc j n1 pp-f n2 cc n2 p-acp d n1, av-j pp-f np1, vbz dt j c-crq n-jn vbr vvn pc-acp vvi n1. crd np1 crd. np1 crd. d pp-f r-crq dt n1 vbds j, vvd a-acp p-acp n2.
(14) parable (DIV2)
262
Image 132
2248
Because they placed not theyr delight in this world, but they that had rather please the world,
Because they placed not their delight in this world, but they that had rather please the world,
p-acp pns32 vvd xx po32 n1 p-acp d n1, cc-acp pns32 cst vhd av-c vvb dt n1,
(14) parable (DIV2)
262
Image 132
2249
and please themselues then God, cannot frame themselues to any modest attire. By braue attire, the mind is reared vp in pryde, and in forgetfulnesse of GOD:
and please themselves then God, cannot frame themselves to any modest attire. By brave attire, the mind is reared up in pride, and in forgetfulness of GOD:
cc vvi px32 av np1, vmbx vvi px32 p-acp d j n1. p-acp j n1, dt n1 vbz vvn a-acp p-acp n1, cc p-acp n1 pp-f np1:
(14) parable (DIV2)
262
Image 132
2250
and who is it among a hundred, that in this case thinke themselues to be but dust and and ashes,
and who is it among a hundred, that in this case think themselves to be but dust and and Ashes,
cc r-crq vbz pn31 p-acp dt crd, cst p-acp d n1 vvb px32 pc-acp vbi p-acp n1 cc cc n2,
(14) parable (DIV2)
263
Image 132
2251
and that they haue no long time of continuaunce heere? Yea who is it that had any meditation of another life, that would not treade this vanity vnder foote.
and that they have no long time of Continuance Here? Yea who is it that had any meditation of Another life, that would not tread this vanity under foot.
cc cst pns32 vhb dx j n1 pp-f n1 av? uh q-crq vbz pn31 cst vhd d n1 pp-f j-jn n1, cst vmd xx vvi d n1 p-acp n1.
(14) parable (DIV2)
263
Image 132
2252
Before sinne man had no neede of garments, for as the Sun doth glister in light,
Before sin man had no need of garments, for as the Sun does glister in Light,
p-acp n1 n1 vhd dx n1 pp-f n2, c-acp p-acp dt n1 vdz vvi p-acp n1,
(14) parable (DIV2)
263
Image 132
2253
so was man adorned with grace, and as the white Lilly, so was hee decked with innocencie.
so was man adorned with grace, and as the white Lily, so was he decked with innocence.
av vbds n1 vvn p-acp n1, cc p-acp dt j-jn n1, av vbds pns31 vvn p-acp n1.
(14) parable (DIV2)
263
Image 132
2254
And when hee was wounded by sinne, then hee sought to clothe his nakednesse, and vvho vvoulde bous• of those clothes ▪ that haue beene lapped ••d •rapped about his woundes? In 〈 … 〉 costly couerings thy pompe is spred do•• to the ground,
And when he was wounded by sin, then he sought to cloth his nakedness, and who would bous• of those clothes ▪ that have been lapped ••d •rapped about his wounds? In 〈 … 〉 costly coverings thy pomp is spread do•• to the ground,
cc c-crq pns31 vbds vvn p-acp n1, cs pns31 vvd pc-acp vvi po31 n1, cc r-crq vmd n1 pp-f d n2 ▪ cst vhb vbn vvn vhd vvn p-acp po31 n2? p-acp 〈 … 〉 j n2-vvg po21 n1 vbz vvn n1 p-acp dt n1,
(14) parable (DIV2)
263
Image 132
2255
and the wo•me i•spredde vnder thee, and the vvormes couer thee, saith the prophet Esay, chap. 14.11. 〈 … 〉
and the wo•me i•spredde under thee, and the worms cover thee, Says the Prophet Isaiah, chap. 14.11. 〈 … 〉
cc dt n1 vvb p-acp pno21, cc dt n2 vvb pno21, vvz dt n1 np1, n1 crd. 〈 … 〉
(14) parable (DIV2)
263
Image 132
2256
<2^PAGES^MISSING> especiall care of the hidde man of the hart, that that bee vncorrupt, ioyn•d vvith a meeke and quiet spirit, which before god is a thing much sette by, chap. 3.4.
<2^PAGES^MISSING> especial care of the hid man of the heart, that that bee uncorrupt, ioyn•d with a meek and quiet Spirit, which before god is a thing much Set by, chap. 3.4.
<2^PAGES^MISSING> j n1 pp-f dt vvn n1 pp-f dt n1, cst d n1 j-u, vvn p-acp dt j cc j-jn n1, r-crq p-acp n1 vbz dt n1 av-d vvn p-acp, n1 crd.
(14) parable (DIV2)
264
Image 133
2257
And is not chast and pure conuersation before God, the rarest iewell, and the brauest attire that can be? Though iewel• be Gods gifts,
And is not chaste and pure Conversation before God, the Rarest jewel, and the Bravest attire that can be? Though iewel• be God's Gifts,
cc vbz xx j cc j n1 p-acp np1, dt js n1, cc dt js n1 cst vmb vbi? cs n1 vbb npg1 n2,
(14) parable (DIV2)
264
Image 133
2258
& the riches of the ea•th Gods goodnesse, yet the abuse of these is our sin.
& the riches of the ea•th God's Goodness, yet the abuse of these is our since.
cc dt n2 pp-f dt n1 npg1 n1, av dt n1 pp-f d vbz po12 n1.
(14) parable (DIV2)
264
Image 133
2259
And howe much this displeaseth GOD, vvee may read, Esay chap. 3. where the prophet pronounceth a threatning, to the gorgeous apparrell and excessiue pry de of the women of Isra••h.
And how much this displeaseth GOD, we may read, Isaiah chap. 3. where the Prophet pronounceth a threatening, to the gorgeous apparel and excessive pry de of the women of Isra••h.
cc c-crq d d vvz np1, pns12 vmb vvi, np1 n1 crd c-crq dt n1 vvz dt j-vvg, p-acp dt j n1 cc j vvb pno21 pp-f dt n2 pp-f n1.
(14) parable (DIV2)
264
Image 133
2260
The Rom•••es (the rich•st people in the world) made a •awe, that no mans wife should hau• ab••e halfe an ounce of gold in theyr raiment.
The Rom•••es (the rich•st people in the world) made a •awe, that no men wife should hau• ab••e half an ounce of gold in their raiment.
dt n2 (dt js n1 p-acp dt n1) vvd dt n1, cst dx ng1 n1 vmd n1 vbi j-jn dt n1 pp-f n1 p-acp po32 n1.
(14) parable (DIV2)
265
Image 133
2261
Thou that •rt a Christian, beh•ld Christ hanging on the Crosse naked, for thy manifold offences, that by that consideration, thou mais•• put out of thy minde all foolishnesse, and vvorldlie bra•crie.
Thou that •rt a Christian, beh•ld christ hanging on the Cross naked, for thy manifold offences, that by that consideration, thou mais•• put out of thy mind all foolishness, and worldly bra•crie.
pns21 cst vb2r dt njp, j np1 vvg p-acp dt j j, p-acp po21 j n2, cst p-acp d n1, pns21 n1 vvd av pp-f po21 n1 d n1, cc j n1.
(14) parable (DIV2)
265
Image 133
2262
And •fithys doth not moue thee, thinke what braue apparrell thou carriest with thee 〈 ◊ 〉 thy graue, a simple shee••,
And •fithys does not move thee, think what brave apparel thou carriest with thee 〈 ◊ 〉 thy graven, a simple shee••,
cc av vdz xx vvi pno21, vvb r-crq j n1 pns21 vv2 p-acp pno21 〈 sy 〉 po21 n1, dt j n1,
(14) parable (DIV2)
265
Image 133
2263
and so fare well, fr•• the fight of •he vvorlde for euer ▪ and presently doost thou turne into wormes and ••ttennes,
and so fare well, fr•• the fight of •he world for ever ▪ and presently dost thou turn into worms and ••ttennes,
cc av vvb av, n1 dt n1 pp-f j n1 c-acp av ▪ cc av-j vd2 pns21 vvi p-acp n2 cc n1,
(14) parable (DIV2)
265
Image 133
2264
and into stinking sauour, not to bee abidden aboue the earth. And this strange change commeth suddenly, it may be in the ruffe of thy roralie.
and into stinking savour, not to be abidden above the earth. And this strange change comes suddenly, it may be in the ruff of thy roralie.
cc p-acp j-vvg n1, xx pc-acp vbi vvn p-acp dt n1. cc d j n1 vvz av-j, pn31 vmb vbi p-acp dt n1 pp-f po21 n1.
(14) parable (DIV2)
265
Image 133
2265
And fared desicatly euery day 〈 ◊ 〉 Making his belly his God, as many do, whose glory is to theyr shame, who onelie ••nde earthly things, Phil. 3. Who as they should honour GOD with great reuerence,
And fared desicatly every day 〈 ◊ 〉 Making his belly his God, as many do, whose glory is to their shame, who only ••nde earthly things, Philip 3. Who as they should honour GOD with great Reverence,
cc vvd av-j d n1 〈 sy 〉 vvg po31 n1 po31 n1, c-acp d vdb, rg-crq n1 vbz p-acp po32 n1, r-crq av-j vvd j n2, np1 crd r-crq c-acp pns32 vmd vvi np1 p-acp j n1,
(14) parable (DIV2)
266
Image 133
2266
yet make great care to prouide most precious things for the belly.
yet make great care to provide most precious things for the belly.
av vvb j n1 pc-acp vvi ds j n2 p-acp dt n1.
(14) parable (DIV2)
266
Image 133
2267
Yea, many a mans table is serued with greater reuerence, then God is serued in the church.
Yea, many a men table is served with greater Reverence, then God is served in the Church.
uh, d dt ng1 n1 vbz vvn p-acp jc n1, cs np1 vbz vvn p-acp dt n1.
(14) parable (DIV2)
266
Image 133
2268
And many a ones chiefest glory, is their chiefest shame, while they reroyce in their vanitie,
And many a ones chiefest glory, is their chiefest shame, while they reroyce in their vanity,
cc d dt pi2 js-jn n1, vbz po32 js-jn n1, cs pns32 vvb p-acp po32 n1,
(14) parable (DIV2)
266
Image 133
2269
and in the works of iniquitie. Many liue to eate, but let vs liue to serue the Lord.
and in the works of iniquity. Many live to eat, but let us live to serve the Lord.
cc p-acp dt n2 pp-f n1. av-d vvb pc-acp vvi, cc-acp vvb pno12 vvi pc-acp vvi dt n1.
(14) parable (DIV2)
266
Image 133
2270
Modesty and temperance, doe rather respect necessitie then curiositie;
Modesty and temperance, do rather respect necessity then curiosity;
n1 cc n1, vdb av-c vvb n1 cs n1;
(14) parable (DIV2)
266
Image 133
2271
and the reasonable satis-fying of hunger, then the daintie pleasing of our appetite, which prouoketh to fulfill the lusts of the flesh.
and the reasonable satisfying of hunger, then the dainty pleasing of our appetite, which provoketh to fulfil the Lustiest of the Flesh.
cc dt j j pp-f n1, cs dt j j-vvg pp-f po12 n1, r-crq vvz pc-acp vvi dt n2 pp-f dt n1.
(14) parable (DIV2)
266
Image 133
2272
GOD hath created vs to knowe the heauenly happinesse, that knowing it, we might bee in loue there-with,
GOD hath created us to know the heavenly happiness, that knowing it, we might be in love therewith,
np1 vhz vvn pno12 pc-acp vvi dt j n1, cst vvg pn31, pns12 vmd vbi p-acp n1 av,
(14) parable (DIV2)
267
Image 133
2273
and beeing in loue there-with, vvee might so earnestly desire it, that vvee might in vvished time enioy it.
and being in love therewith, we might so earnestly desire it, that we might in wished time enjoy it.
cc vbg p-acp n1 av, pns12 vmd av av-j vvi pn31, cst pns12 vmd p-acp vvn n1 vvi pn31.
(14) parable (DIV2)
267
Image 133
2274
And why doost thou leaue these matters, and take all thy care for the bodie.
And why dost thou leave these matters, and take all thy care for the body.
cc q-crq vd2 pns21 vvi d n2, cc vvb d po21 n1 p-acp dt n1.
(14) parable (DIV2)
267
Image 134
2275
Yf any shoulde be so gracious with a King, as to be made his chiefe Secretary,
If any should be so gracious with a King, as to be made his chief Secretary,
cs d vmd vbi av j p-acp dt n1, c-acp pc-acp vbi vvn po31 j-jn n1,
(14) parable (DIV2)
267
Image 134
2276
and anone after to be made the groome of his stable;
and anon After to be made the groom of his stable;
cc av c-acp pc-acp vbi vvn dt n1 pp-f po31 n1;
(14) parable (DIV2)
267
Image 134
2277
were not this a great disgrace, neither coulde this Secretary take these things in good part.
were not this a great disgrace, neither could this Secretary take these things in good part.
vbdr xx d dt j n1, dx vmd d n1 vvb d n2 p-acp j n1.
(14) parable (DIV2)
267
Image 134
2278
No more can God abide thee, when thou turnest away from prayer and fasting, and almes,
No more can God abide thee, when thou Turnest away from prayer and fasting, and alms,
av-dx dc vmb np1 vvi pno21, c-crq pns21 vv2 av p-acp n1 cc vvg, cc n2,
(14) parable (DIV2)
267
Image 134
2279
and other holy exercises, to satis-fie thy pleasure.
and other holy exercises, to satisfy thy pleasure.
cc j-jn j n2, pc-acp vvi po21 n1.
(14) parable (DIV2)
267
Image 134
2280
I take my selfe to be of farre better account ▪ saith Seneca, then that I should be borne to become a bond-slaue to my body.
I take my self to be of Far better account ▪ Says Senecca, then that I should be born to become a bondslave to my body.
pns11 vvb po11 n1 pc-acp vbi pp-f j j n1 ▪ vvz np1, av cst pns11 vmd vbi vvn pc-acp vvi dt n1 p-acp po11 n1.
(14) parable (DIV2)
267
Image 134
2281
And this commeth to passe among vs, whē we make small account of heauenly meditations and godly exercises.
And this comes to pass among us, when we make small account of heavenly meditations and godly exercises.
cc d vvz pc-acp vvi p-acp pno12, c-crq pns12 vvb j n1 pp-f j n2 cc j n2.
(14) parable (DIV2)
267
Image 134
2282
O wretched man that I am, saith the Apostle Saint Paul, who shall deliuer mee from this body of sin? Ro. 7. Let vs walk honestly,
Oh wretched man that I am, Says the Apostle Saint Paul, who shall deliver me from this body of since? Ro. 7. Let us walk honestly,
uh j n1 cst pns11 vbm, vvz dt n1 n1 np1, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? np1 crd vvb pno12 vvi av-j,
(14) parable (DIV2)
268
Image 134
2283
as in the day not in gluttony and drunkennesse, neither in chambering and wantonnes:
as in the day not in gluttony and Drunkenness, neither in chambering and wantonness:
c-acp p-acp dt n1 xx p-acp n1 cc n1, av-dx p-acp vvg cc n1:
(14) parable (DIV2)
268
Image 134
2284
but put ye on the Lord Iesus Christ, and take no thought for the flesh, to fulfill the lusts of it. Rom. 13.13. Take heede to yourselues saith Christ, Luk. 21.34. least at any time your harts be oppressed with surfetting and drunkennesse, and least that day come on you at vnawares.
but put you on the Lord Iesus christ, and take no Thought for the Flesh, to fulfil the Lustiest of it. Rom. 13.13. Take heed to yourselves Says christ, Luk. 21.34. lest At any time your hearts be oppressed with surfeiting and Drunkenness, and lest that day come on you At unawares.
cc-acp vvb pn22 p-acp dt n1 np1 np1, cc vvb dx n1 p-acp dt n1, pc-acp vvi dt n2 pp-f pn31. np1 crd. vvb n1 p-acp px22 vvz np1, np1 crd. cs p-acp d n1 po22 n2 vbb vvn p-acp vvg cc n1, cc cs d n1 vvn p-acp pn22 p-acp av-j.
(14) parable (DIV2)
268
Image 134
2285
For as it was in the daies of Noe, Luke, 17.26. so shal it be in the dayes of the sonne of man;
For as it was in the days of Noah, Luke, 17.26. so shall it be in the days of the son of man;
c-acp c-acp pn31 vbds p-acp dt n2 pp-f np1, zz, crd. av vmb pn31 vbi p-acp dt n2 pp-f dt n1 pp-f n1;
(14) parable (DIV2)
268
Image 134
2286
they are, they dranke, they married wiues, and gaue in marriage, vnto the day that Noe went into the Arke,
they Are, they drank, they married wives, and gave in marriage, unto the day that No went into the Ark,
pns32 vbr, pns32 vvd, pns32 vvd n2, cc vvd p-acp n1, p-acp dt n1 cst dx vvd p-acp dt n1,
(14) parable (DIV2)
268
Image 134
2287
and the flood came, and destroyed them all. The nourishing of the body is not forbid, but the superfluitie thereof;
and the flood Come, and destroyed them all. The nourishing of the body is not forbid, but the superfluity thereof;
cc dt n1 vvd, cc vvd pno32 d. dt j-vvg pp-f dt n1 vbz xx vvn, cc-acp dt n1 av;
(14) parable (DIV2)
268
Image 134
2288
building of houses is not denied, but glorious and sumptuous buildings are spoken against: garments are profitable, but the brauerie of garments, and excessiue expences are to be auoyded.
building of houses is not denied, but glorious and sumptuous buildings Are spoken against: garments Are profitable, but the bravery of garments, and excessive expenses Are to be avoided.
n1 pp-f n2 vbz xx vvn, cc-acp j cc j n2 vbr vvn p-acp: n2 vbr j, cc-acp dt n1 pp-f n2, cc j n2 vbr pc-acp vbi vvn.
(14) parable (DIV2)
268
Image 134
2289
The meane would very well serue our turnes and the excesse might very well be bestowed to the benefit and behoofe of the poore.
The mean would very well serve our turns and the excess might very well be bestowed to the benefit and behoof of the poor.
dt n1 vmd av av vvi po12 n2 cc dt n1 vmd av av vbi vvn p-acp dt n1 cc n1 pp-f dt j.
(14) parable (DIV2)
268
Image 134
2290
Haue conuenient care for thy body, but let it not be thy chiefest studie, but rather let it be thy chiefest care,
Have convenient care for thy body, but let it not be thy chiefest study, but rather let it be thy chiefest care,
vhb j n1 p-acp po21 n1, cc-acp vvb pn31 xx vbi po21 js-jn n1, cc-acp av-c vvb pn31 vbi po21 js-jn n1,
(14) parable (DIV2)
269
Image 134
2291
how thou mayst be rid from these cares.
how thou Mayest be rid from these Cares.
c-crq pns21 vm2 vbi vvn p-acp d n2.
(14) parable (DIV2)
269
Image 134
2292
The body is but the garment of thy soule, and who would make more account of the garment,
The body is but the garment of thy soul, and who would make more account of the garment,
dt n1 vbz p-acp dt n1 pp-f po21 n1, cc r-crq vmd vvi dc n1 pp-f dt n1,
(14) parable (DIV2)
269
Image 134
2293
then of the body, and of the body, rather then of the soule? Yet for the most part, the world is set vppon banketting and carowsing,
then of the body, and of the body, rather then of the soul? Yet for the most part, the world is Set upon banqueting and carousing,
av pp-f dt n1, cc pp-f dt n1, av-c cs pp-f dt n1? av p-acp dt av-ds n1, dt n1 vbz vvn p-acp vvg cc vvg,
(14) parable (DIV2)
269
Image 134
2294
& he is not a man in these dayes, that cannot quaffe and carowse, and drinke as much as a horse.
& he is not a man in these days, that cannot quaff and carouse, and drink as much as a horse.
cc pns31 vbz xx dt n1 p-acp d n2, cst vmbx vvi cc vvi, cc vvi p-acp d c-acp dt n1.
(14) parable (DIV2)
269
Image 134
2295
Indeede beeing like vnto horse and mule, that haue no vnderstanding.
Indeed being like unto horse and mule, that have no understanding.
av vbg j p-acp n1 cc n1, cst vhb dx n1.
(14) parable (DIV2)
269
Image 135
2296
And so is the world, that Christianitie is turned vp-side downe, into good fellowship and Epicurisme.
And so is the world, that Christianity is turned upside down, into good fellowship and Epicurism.
cc av vbz dt n1, cst np1 vbz vvn n1 a-acp, p-acp j n1 cc n1.
(14) parable (DIV2)
269
Image 135
2297
Birds of a feather will flie together. yea and draw many into the snare, that little thought of any such matter.
Birds of a feather will fly together. yea and draw many into the snare, that little Thought of any such matter.
n2 pp-f dt n1 vmb vvi av. uh cc vvi d p-acp dt n1, cst j n1 pp-f d d n1.
(14) parable (DIV2)
269
Image 135
2298
The Phisition will say, that the body is best nourished with one dishe of meate,
The physician will say, that the body is best nourished with one dish of meat,
dt n1 vmb vvi, cst dt n1 vbz js vvn p-acp crd n1 pp-f n1,
(14) parable (DIV2)
269
Image 135
2299
and nowe it is no dinner of account, that hath not great store and varietie of dishes;
and now it is no dinner of account, that hath not great store and variety of Dishes;
cc av pn31 vbz dx n1 pp-f n1, cst vhz xx j n1 cc n1 pp-f n2;
(14) parable (DIV2)
269
Image 135
2300
but which of them comes to the poore mans share? Stand at the gate of rich mens houses,
but which of them comes to the poor men share? Stand At the gate of rich men's houses,
cc-acp r-crq pp-f pno32 vvz p-acp dt j ng1 n1? n1 p-acp dt n1 pp-f j ng2 n2,
(14) parable (DIV2)
269
Image 135
2301
and see what store of scraps come forth; who if they did rightly consider Gods commaundement, vvould make the poore their chiefest guests.
and see what store of scraps come forth; who if they did rightly Consider God's Commandment, would make the poor their chiefest guests.
cc vvb r-crq n1 pp-f n2 vvb av; r-crq cs pns32 vdd av-jn vvi npg1 n1, vmd vvi dt j po32 js-jn n2.
(14) parable (DIV2)
269
Image 135
2302
Poets haue mightily inueighed against the ryot of their people, but if they vvere now among Christians, what would they do? what would they speak? what would they write? Surely they would hold theyr peace and wonder and grieue with sorrow of hart.
Poets have mightily inveighed against the riot of their people, but if they were now among Christians, what would they do? what would they speak? what would they write? Surely they would hold their peace and wonder and grieve with sorrow of heart.
n2 vhb av-j vvd p-acp dt n1 pp-f po32 n1, cc-acp cs pns32 vbdr av p-acp np1, r-crq vmd pns32 vdb? q-crq vmd pns32 vvi? q-crq vmd pns32 vvi? av-j pns32 vmd vvi po32 n1 cc n1 cc vvi p-acp n1 pp-f n1.
(14) parable (DIV2)
270
Image 135
2303
This I thinke was a great cause of the vnmercifulnes of the rich man, toward Lazarus, that he thought all prouision but little enough for himselfe.
This I think was a great cause of the unmercifulness of the rich man, towards Lazarus, that he Thought all provision but little enough for himself.
d pns11 vvb vbds dt j n1 pp-f dt n1 pp-f dt j n1, p-acp np1, cst pns31 vvd d n1 p-acp j av-d p-acp px31.
(14) parable (DIV2)
270
Image 135
2304
Let vs learne abstinence and sobrietie, according to the counsell of the Apostle, Ro. 8. If yee liue after the flesh, ye shall die,
Let us Learn abstinence and sobriety, according to the counsel of the Apostle, Ro. 8. If ye live After the Flesh, you shall die,
vvb pno12 vvi n1 cc n1, vvg p-acp dt n1 pp-f dt n1, np1 crd cs pn22 vvb p-acp dt n1, pn22 vmb vvi,
(14) parable (DIV2)
270
Image 135
2305
but if ye mortifie the deeds of the flesh by the Spirit, yee shall liue.
but if you mortify the Deeds of the Flesh by the Spirit, ye shall live.
cc-acp cs pn22 vvi dt n2 pp-f dt n1 p-acp dt n1, pn22 vmb vvi.
(14) parable (DIV2)
270
Image 135
2306
That shyp which hath too heauie a burden, must needes sincke, and that body which is ouer-loden with gluttonie, must needs make the soule more guiltie.
That ship which hath too heavy a burden, must needs sink, and that body which is overladen with gluttony, must needs make the soul more guilty.
cst n1 r-crq vhz av j dt n1, vmb av vvi, cc d n1 r-crq vbz vvn p-acp n1, vmb av vvi dt n1 av-dc j.
(14) parable (DIV2)
270
Image 135
2307
God that he might shew, how small a care man should haue for meate, did first appoynt him the hearbes and the fruites of trees, to be his meate. Gen. 1.30. to teach him abstiuence and sobrietie.
God that he might show, how small a care man should have for meat, did First appoint him the herbs and the fruits of trees, to be his meat. Gen. 1.30. to teach him abstiuence and sobriety.
np1 cst pns31 vmd vvi, c-crq j dt n1 n1 vmd vhi p-acp n1, vdd ord vvi pno31 dt n2 cc dt n2 pp-f n2, pc-acp vbi po31 n1. np1 crd. pc-acp vvi pno31 n1 cc n1.
(14) parable (DIV2)
270
Image 135
2308
Paule the elect vessell of God, did diuers waies keepe vnder his body, 1. Cor. 9.27.
Paul the elect vessel of God, did diverse ways keep under his body, 1. Cor. 9.27.
np1 dt j-vvn n1 pp-f np1, vdd j n2 vvb p-acp po31 n1, crd np1 crd.
(14) parable (DIV2)
270
Image 135
2309
& wilt thou spend thy time in eating and drinking, in quaffing and gur•nun dizing? Daniel, that he might be more ready for heauenly consolation & comfort, fared ful barelie.
& wilt thou spend thy time in eating and drinking, in quaffing and gur•nun dizing? daniel, that he might be more ready for heavenly consolation & Comfort, fared full barely.
cc vm2 pns21 vvi po21 n1 p-acp vvg cc vvg, p-acp vvg cc n1 vvg? np1, cst pns31 vmd vbi av-dc j p-acp j n1 cc n1, vvd av-j av-j.
(14) parable (DIV2)
270
Image 135
2310
Dan. 1. The deuill hath no greater weapons against vs, then our owne sinfull appetites,
Dan. 1. The Devil hath no greater weapons against us, then our own sinful appetites,
np1 crd dt n1 vhz dx jc n2 p-acp pno12, cs po12 d j n2,
(14) parable (DIV2)
270
Image 135
2311
and if thou wilt ouercome him, take away his weapons, & keep thy body in subiection.
and if thou wilt overcome him, take away his weapons, & keep thy body in subjection.
cc cs pns21 vm2 vvi pno31, vvb av po31 n2, cc vvb po21 n1 p-acp n1.
(14) parable (DIV2)
270
Image 135
2312
Cruel beasts are tamed with watching, & by this maner of resisting, the deuill flyeth frō vs. For if thou shalt afflict thy body with watching,
Cruel beasts Are tamed with watching, & by this manner of resisting, the Devil flies from us For if thou shalt afflict thy body with watching,
j n2 vbr vvn p-acp vvg, cc p-acp d n1 pp-f vvg, dt n1 vvz p-acp pno12 c-acp cs pns21 vm2 vvi po21 n1 p-acp vvg,
(14) parable (DIV2)
270
Image 135
2313
& fasting, & prayer, thou shalt tryumph ouer the deuill.
& fasting, & prayer, thou shalt triumph over the Devil.
cc vvg, cc n1, pns21 vm2 vvi p-acp dt n1.
(14) parable (DIV2)
270
Image 135
2314
Nothing is more against the deuill, then asperitie of life, and nothing maketh him more bold, to tempt vs,
Nothing is more against the Devil, then asperity of life, and nothing makes him more bold, to tempt us,
np1 vbz av-dc p-acp dt n1, cs n1 pp-f n1, cc pix vvz pno31 av-dc j, pc-acp vvi pno12,
(14) parable (DIV2)
270
Image 136
2315
and to set vpon vs, then when we giue ourselues to liberty, and to pamper vp our bodies with delicat• and dainties. And fared delicatly euery day.
and to Set upon us, then when we give ourselves to liberty, and to pamper up our bodies with delicat• and dainties. And fared delicately every day.
cc pc-acp vvi p-acp pno12, av c-crq pns12 vvb px12 p-acp n1, cc pc-acp vvi a-acp po12 n2 p-acp n1 cc n2-j. cc vvd av-j d n1.
(14) parable (DIV2)
270
Image 136
2316
] Sometimes to fare delicatly is no fault, and to be merry with our friends in good & honest,
] Sometime to fare delicately is not fault, and to be merry with our Friends in good & honest,
] av pc-acp vvi av-j vbz xx n1, cc pc-acp vbi j p-acp po12 n2 p-acp j cc j,
(14) parable (DIV2)
271
Image 136
2317
and ciuill •ort, as is the custome of some men;
and civil •ort, as is the custom of Some men;
cc j n1, c-acp vbz dt n1 pp-f d n2;
(14) parable (DIV2)
271
Image 136
2318
else how should we passe away thys wearisome life of ours, if wee were debarred of all libertie, and all recreation.
Else how should we pass away this wearisome life of ours, if we were debarred of all liberty, and all recreation.
av q-crq vmd pns12 vvi av d j n1 pp-f png12, cs pns12 vbdr vvn pp-f d n1, cc d n1.
(14) parable (DIV2)
271
Image 136
2319
But to vse this continually, and euery day, is the fault heere spoken against.
But to use this continually, and every day, is the fault Here spoken against.
p-acp pc-acp vvi d av-j, cc d n1, vbz dt n1 av vvn p-acp.
(14) parable (DIV2)
271
Image 136
2320
For a day or two thou maist be merry with thy friends, but in such sort that thou leaue not of thy manner of praying, heauenly meditations,
For a day or two thou Mayest be merry with thy Friends, but in such sort that thou leave not of thy manner of praying, heavenly meditations,
p-acp dt n1 cc crd pns21 vm2 vbi j p-acp po21 n2, cc-acp p-acp d n1 cst pns21 vvb xx pp-f po21 n1 pp-f vvg, j n2,
(14) parable (DIV2)
271
Image 136
2321
& thy straite course of life.
& thy strait course of life.
cc po21 j n1 pp-f n1.
(14) parable (DIV2)
271
Image 136
2322
But in thys thy mirth, turne all to the best, and giue God thankes for his great aboundance, vvhich the sensuall and sencelesse Rich man cannot frame himselfe to doe, looking vpon the varietie of meates,
But in this thy mirth, turn all to the best, and give God thanks for his great abundance, which the sensual and senseless Rich man cannot frame himself to do, looking upon the variety of Meats,
p-acp p-acp d po21 n1, vvb d p-acp dt js, cc vvi np1 n2 p-acp po31 j n1, r-crq dt j cc j j n1 vmbx vvi px31 pc-acp vdi, vvg p-acp dt n1 pp-f n2,
(14) parable (DIV2)
271
Image 136
2323
how and with what manner of meate he may fill and stuffe his belly.
how and with what manner of meat he may fill and stuff his belly.
c-crq cc p-acp r-crq n1 pp-f n1 pns31 vmb vvi cc n1 po31 n1.
(14) parable (DIV2)
271
Image 136
2324
Yet this is worthy the noting, that God dooth graunt these sinners and rich men, health, riches & many dainties, to this end, that by these meanes, he might allure and win them, to serue him with freer mindes,
Yet this is worthy the noting, that God doth grant these Sinners and rich men, health, riches & many dainties, to this end, that by these means, he might allure and win them, to serve him with freer minds,
av d vbz j dt vvg, cst np1 vdz vvi d n2 cc j n2, n1, n2 cc d n2-j, p-acp d n1, cst p-acp d n2, pns31 vmd vvi cc vvi pno32, pc-acp vvi pno31 p-acp jc n2,
(14) parable (DIV2)
272
Image 136
2325
and to consider frō whom they haue them, that they may vse them as he hath appointed,
and to Consider from whom they have them, that they may use them as he hath appointed,
cc pc-acp vvi p-acp ro-crq pns32 vhb pno32, cst pns32 vmb vvi pno32 c-acp pns31 vhz vvn,
(14) parable (DIV2)
272
Image 136
2326
if not heereby to leaue them without all excuse.
if not hereby to leave them without all excuse.
cs xx av pc-acp vvi pno32 p-acp d n1.
(14) parable (DIV2)
272
Image 136
2327
You see the sleeting Hawke which flies astray, is not brought againe with threatning, but by shewing the baite.
You see the sleeting Hawk which flies astray, is not brought again with threatening, but by showing the bait.
pn22 vvb dt j-vvg n1 r-crq vvz av, vbz xx vvn av p-acp vvg, cc-acp p-acp vvg dt n1.
(14) parable (DIV2)
272
Image 136
2328
So God vseth the rich and wealthy which goe astray from him;
So God uses the rich and wealthy which go astray from him;
av np1 vvz dt j cc j r-crq vvb av p-acp pno31;
(14) parable (DIV2)
272
Image 136
2329
thee allureth them with his manifolde blessings and benefits, that they may reioyce to come to his l•re, and to obay his will.
thee Allureth them with his manifold blessings and benefits, that they may rejoice to come to his l•re, and to obey his will.
pno21 vvz pno32 p-acp po31 j n2 cc n2, cst pns32 vmb vvi pc-acp vvi p-acp po31 n1, cc pc-acp vvi po31 n1.
(14) parable (DIV2)
272
Image 136
2330
The Lord wayteth for the conuersion of sinners, that they seeing his great goodnes, and how much they are indebted, may at the last relent.
The Lord waiteth for the conversion of Sinners, that they seeing his great Goodness, and how much they Are indebted, may At the last relent.
dt n1 vvz p-acp dt n1 pp-f n2, cst pns32 vvg po31 j n1, cc c-crq d pns32 vbr vvn, vmb p-acp dt ord vvi.
(14) parable (DIV2)
272
Image 136
2331
But if there be some few that doe relent, there are many thousands, the more is the pitty, that are too too stubberne, abusing Gods blessings at their pleasure, as this rich man did.
But if there be Some few that do relent, there Are many thousands, the more is the pity, that Are too too stubborn, abusing God's blessings At their pleasure, as this rich man did.
p-acp cs pc-acp vbb d d cst vdb vvi, pc-acp vbr d crd, dt dc vbz dt n1, cst vbr av av j, vvg npg1 n2 p-acp po32 n1, c-acp d j n1 vdd.
(14) parable (DIV2)
272
Image 136
2332
To such the Prophet Ezechiell giueth warning, chap. 16. by the example of Sodome.
To such the Prophet Ezekiel gives warning, chap. 16. by the Exampl of Sodom.
p-acp d dt n1 np1 vvz n1, n1 crd p-acp dt n1 pp-f np1.
(14) parable (DIV2)
272
Image 136
2333
This was the sin of Sodome pride, fulnes of bread, aboundance of idlenes, neither did they strengthen the hand of the poore and needy.
This was the since of Sodom pride, fullness of bred, abundance of idleness, neither did they strengthen the hand of the poor and needy.
d vbds dt n1 pp-f np1 n1, n1 pp-f n1, n1 pp-f n1, dx vdd pns32 vvi dt n1 pp-f dt j cc j.
(14) parable (DIV2)
272
Image 136
2334
Thus much of this rich mans excesse in apparrell, and riot in fare; the third is of his vnmercifulnes towarde poore Lazarus.
Thus much of this rich men excess in apparel, and riot in fare; the third is of his unmercifulness toward poor Lazarus.
av d pp-f d j ng1 n1 p-acp n1, cc n1 p-acp n1; dt ord vbz pp-f po31 n1 p-acp j np1.
(14) parable (DIV2)
272
Image 136
2335
But before we handle that point, let vs see what manner of man this poore Lazarus was,
But before we handle that point, let us see what manner of man this poor Lazarus was,
cc-acp c-acp pns12 vvb cst n1, vvb pno12 vvi r-crq n1 pp-f n1 d j np1 vbds,
(14) parable (DIV2)
272
Image 137
2336
euen an image & patterne of the godly, afflicted in this world, and in manifold distresse.
even an image & pattern of the godly, afflicted in this world, and in manifold distress.
av-j dt n1 cc n1 pp-f dt j, vvn p-acp d n1, cc p-acp j n1.
(14) parable (DIV2)
272
Image 137
2337
And there was a certaine begger named Lazarus, which was laid at his gate full of sores.
And there was a certain beggar nam Lazarus, which was laid At his gate full of sores.
cc pc-acp vbds dt j n1 vvn np1, r-crq vbds vvn p-acp po31 n1 j pp-f n2.
(14) parable (DIV2)
273
Image 137
2338
] Lazarus is heere named, because GOD hath care of the godly, and their names are written in the booke of life,
] Lazarus is Here nam, Because GOD hath care of the godly, and their names Are written in the book of life,
] np1 vbz av vvn, c-acp np1 vhz n1 pp-f dt j, cc po32 n2 vbr vvn p-acp dt n1 pp-f n1,
(14) parable (DIV2)
273
Image 137
2339
because being sustained by hope, with patience they endure such crosses and afflictions, that it pleaseth GOD to lay vppon them,
Because being sustained by hope, with patience they endure such Crosses and afflictions, that it Pleases GOD to lay upon them,
c-acp vbg vvn p-acp n1, p-acp n1 pns32 vvb d n2 cc n2, cst pn31 vvz np1 pc-acp vvi p-acp pno32,
(14) parable (DIV2)
273
Image 137
2340
for the try all of theyr fayth, and for theyr further exaltation in the lfe to come.
for the try all of their faith, and for their further exaltation in the life to come.
p-acp dt vvi d pp-f po32 n1, cc p-acp po32 jc n1 p-acp dt n1 pc-acp vvi.
(14) parable (DIV2)
273
Image 137
2341
And heere beginneth the second principall matter, namely that vnder Lazarus, is contained the patterne of a godly man, submitting him selfe to Gods will in all his distresses,
And Here begins the second principal matter, namely that under Lazarus, is contained the pattern of a godly man, submitting him self to God's will in all his Distresses,
cc av vvz dt ord j-jn n1, av cst p-acp np1, vbz vvn dt n1 pp-f dt j n1, vvg pno31 n1 p-acp n2 vmb p-acp d po31 n2,
(14) parable (DIV2)
274
Image 137
2342
and wayting for comfort and deliuerance, according to Gods good will and pleasure.
and waiting for Comfort and deliverance, according to God's good will and pleasure.
cc vvg p-acp n1 cc n1, vvg p-acp npg1 j n1 cc n1.
(14) parable (DIV2)
274
Image 137
2343
Among worldly men, the rich men are knowne aboue the rest, and when wee talke of them, their names are perfectly remembred;
Among worldly men, the rich men Are known above the rest, and when we talk of them, their names Are perfectly remembered;
p-acp j n2, dt j n2 vbr vvn p-acp dt n1, cc c-crq pns12 vvb pp-f pno32, po32 n2 vbr av-j vvn;
(14) parable (DIV2)
275
Image 137
2344
but as for the pore, their names are vnknowne, or if wee doe know them, we can scarcely vouchsafe to call them by their names.
but as for the poor, their names Are unknown, or if we do know them, we can scarcely vouchsafe to call them by their names.
cc-acp c-acp p-acp dt j, po32 n2 vbr j, cc cs pns12 vdb vvi pno32, pns12 vmb av-j vvi pc-acp vvi pno32 p-acp po32 n2.
(14) parable (DIV2)
275
Image 137
2345
Howbeit the Pastours and Ministers ought to haue care of them, as if they were their own children.
Howbeit the Pastors and Ministers ought to have care of them, as if they were their own children.
a-acp dt ng1 cc n2 vmd pc-acp vhi n1 pp-f pno32, c-acp cs pns32 vbdr po32 d n2.
(14) parable (DIV2)
275
Image 137
2346
Where we reade in the booke of Deut. That there should be no poore, we must not think it a cōmaundement, that none should beg,
Where we read in the book of Deuteronomy That there should be no poor, we must not think it a Commandment, that none should beg,
c-crq pns12 vvb p-acp dt n1 pp-f np1 d a-acp vmd vbi dx j, pns12 vmb xx vvi pn31 dt n1, cst pix vmd vvi,
(14) parable (DIV2)
275
Image 137
2347
but that the rich shold not see the poore want, & that they should minister all things necessary for thē.
but that the rich should not see the poor want, & that they should minister all things necessary for them.
cc-acp cst dt j vmd xx vvi dt j n1, cc cst pns32 vmd vvi d n2 j p-acp pno32.
(14) parable (DIV2)
275
Image 137
2348
And indeed if the rich men were such as they should be, there should be no begger,
And indeed if the rich men were such as they should be, there should be no beggar,
cc av cs dt j n2 vbdr d c-acp pns32 vmd vbi, pc-acp vmd vbi dx n1,
(14) parable (DIV2)
275
Image 137
2349
nor any to beg from dore to dore.
nor any to beg from door to door.
ccx d pc-acp vvi p-acp n1 p-acp n1.
(14) parable (DIV2)
275
Image 137
2350
For if they duly consider it, they are but stewards, & God hath put thē in trust, to dispose those riches which he hath put into their hands.
For if they duly Consider it, they Are but Stewards, & God hath put them in trust, to dispose those riches which he hath put into their hands.
p-acp cs pns32 av-jn vvi pn31, pns32 vbr p-acp n2, cc np1 vhz vvn pno32 p-acp n1, pc-acp vvi d n2 r-crq pns31 vhz vvn p-acp po32 n2.
(14) parable (DIV2)
275
Image 137
2351
Many wonder and fay, Why doth God grant to the wicked rich man, such store of wealth & riches,
Many wonder and faith, Why does God grant to the wicked rich man, such store of wealth & riches,
av-d n1 cc n1, q-crq vdz np1 vvi p-acp dt j j n1, d n1 pp-f n1 cc n2,
(14) parable (DIV2)
275
Image 137
2352
& why doth he suffer poore Lazarus, & the godly for the most part, to be subiect to such extremities,
& why does he suffer poor Lazarus, & the godly for the most part, to be Subject to such extremities,
cc q-crq vdz pns31 vvi j np1, cc dt j p-acp dt av-ds n1, pc-acp vbi j-jn p-acp d n2,
(14) parable (DIV2)
275
Image 137
2353
& to endure so many inconueniences? In which question they are so entangled, that they cannot finde out any fit answere to satisfie their minds.
& to endure so many inconveniences? In which question they Are so entangled, that they cannot find out any fit answer to satisfy their minds.
cc pc-acp vvi av d n2? p-acp r-crq n1 pns32 vbr av vvn, cst pns32 vmbx vvi av d j n1 pc-acp vvi po32 n2.
(14) parable (DIV2)
275
Image 137
2354
But Gods works doe proceede in such order, that if any thing doe seeme to vs to goe out of order, wee must blame the weakenes of our owne capacity,
But God's works do proceed in such order, that if any thing do seem to us to go out of order, we must blame the weakness of our own capacity,
p-acp ng1 n2 vdb vvi p-acp d n1, cst cs d n1 vdb vvi p-acp pno12 pc-acp vvi av pp-f n1, pns12 vmb vvi dt n1 pp-f po12 d n1,
(14) parable (DIV2)
275
Image 137
2355
and not the wisedome of God, which is farre beyond our reach.
and not the Wisdom of God, which is Far beyond our reach.
cc xx dt n1 pp-f np1, r-crq vbz av-j p-acp po12 n1.
(14) parable (DIV2)
275
Image 137
2356
<2^PAGES^MISSING> The vviddowe of Sarepta, which gaue Eliah entertainment, lost nothing. 1, King. 17. The Shunamite also that entertained Elisha, 2, Kings, 4, gained an especiall fauour;
<2^PAGES^MISSING> The widow of Sarepta, which gave Elijah entertainment, lost nothing. 1, King. 17. The Shunamite also that entertained Elisha, 2, Kings, 4, gained an especial favour;
<2^PAGES^MISSING> dt n1 pp-f np1, r-crq vvd np1 n1, vvd pix. crd, n1. crd dt n1 av cst vvd np1, crd, n2, crd, vvd dt j n1;
(14) parable (DIV2)
277
Image 138
2357
and doubtlesse they that haue done good to the poore, somtime or other finde it. God appointed Lazarus to be the rich mans triall, who was found to be mercilesse,
and doubtless they that have done good to the poor, sometime or other find it. God appointed Lazarus to be the rich men trial, who was found to be merciless,
cc av-j pns32 cst vhb vdn j p-acp dt j, av cc n-jn vvb pn31. np1 vvn np1 pc-acp vbi dt j ng1 n1, r-crq vbds vvn pc-acp vbi j,
(14) parable (DIV2)
277
Image 138
2358
and therefore in his greatest need, did misse of mercy and fauour, when he required but one drop of water,
and Therefore in his greatest need, did miss of mercy and favour, when he required but one drop of water,
cc av p-acp po31 js n1, vdd vvi pp-f n1 cc n1, c-crq pns31 vvd p-acp crd n1 pp-f n1,
(14) parable (DIV2)
277
Image 138
2359
for he vouchsafed not to giue Lazarus of the crums that fell from his table. Which was laid at his gate full of sores.
for he vouchsafed not to give Lazarus of the crumbs that fell from his table. Which was laid At his gate full of sores.
c-acp pns31 vvd xx pc-acp vvi np1 pp-f dt n2 cst vvd p-acp po31 n1. r-crq vbds vvn p-acp po31 n1 j pp-f n2.
(14) parable (DIV2)
277
Image 138
2360
] This & other circumstances, are set down to make the rich mans fault without excuse.
] This & other Circumstances, Are Set down to make the rich men fault without excuse.
] np1 cc j-jn n2, vbr vvn a-acp pc-acp vvi dt j ng1 n1 p-acp n1.
(14) parable (DIV2)
278
Image 138
2361
If he should say that there were many poore, & he could not satisfie all, there was but Lazarus onely.
If he should say that there were many poor, & he could not satisfy all, there was but Lazarus only.
cs pns31 vmd vvi d a-acp vbdr d j, cc pns31 vmd xx vvi d, pc-acp vbds p-acp np1 av-j.
(14) parable (DIV2)
278
Image 138
2362
If hee should say I knewe him not, I saw him not; why he lay at his gate.
If he should say I knew him not, I saw him not; why he lay At his gate.
cs pns31 vmd vvi pns11 vvd pno31 xx, pns11 vvd pno31 xx; c-crq pns31 vvd p-acp po31 n1.
(14) parable (DIV2)
278
Image 138
2363
Or that hee was not so sicke, but that hee might labour for his lyuing; hee was full of sores:
Or that he was not so sick, but that he might labour for his living; he was full of sores:
cc cst pns31 vbds xx av j, cc-acp cst pns31 vmd vvi p-acp po31 n-vvg; pns31 vbds j pp-f n2:
(14) parable (DIV2)
278
Image 138
2364
or that hee stoode not in so great neede; he desired to bee refreshed with the crummes that fell from the rich mans table, and could not haue them.
or that he stood not in so great need; he desired to be refreshed with the crumbs that fell from the rich men table, and could not have them.
cc cst pns31 vvd xx p-acp av j n1; pns31 vvd pc-acp vbi vvn p-acp dt n2 cst vvd p-acp dt j ng1 n1, cc vmd xx vhi pno32.
(14) parable (DIV2)
278
Image 138
2365
So iust shall his punishment be at the day of iudgment, that he hath no excuse for himselfe,
So just shall his punishment be At the day of judgement, that he hath no excuse for himself,
av av vmb po31 n1 vbb p-acp dt n1 pp-f n1, cst pns31 vhz dx vvi p-acp px31,
(14) parable (DIV2)
278
Image 138
2366
but must needes stand dumb and speechlesse.
but must needs stand dumb and speechless.
cc-acp vmb av vvi j cc j.
(14) parable (DIV2)
278
Image 138
2367
Lazarus shewed no token of impatience all this while, so the godly reioyce in tribulations, knowing that patience bringeth foorth experience,
Lazarus showed no token of impatience all this while, so the godly rejoice in tribulations, knowing that patience brings forth experience,
np1 vvd dx n1 pp-f n1 d d n1, av dt j n1 p-acp n2, vvg d n1 vvz av n1,
(14) parable (DIV2)
279
Image 138
2368
and experience hope, and hope maketh not ashamed. By Lazarus example let vs learne to take our crosse and affliction patiently.
and experience hope, and hope makes not ashamed. By Lazarus Exampl let us Learn to take our cross and affliction patiently.
cc n1 n1, cc n1 vvz xx j. p-acp np1 n1 vvb pno12 vvi pc-acp vvi po12 n1 cc n1 av-j.
(14) parable (DIV2)
279
Image 138
2369
In short space things shall be altered. Reue. 22. Behold, I come quickly, to giue euery man as his work shall be.
In short Molle things shall be altered. Reue. 22. Behold, I come quickly, to give every man as his work shall be.
p-acp j n1 n2 vmb vbi vvn. np1 crd vvb, pns11 vvb av-j, pc-acp vvi d n1 p-acp po31 n1 vmb vbi.
(14) parable (DIV2)
279
Image 138
2370
And then shall this our short affliction, be turned into euerlasting ioy. And desired to bee refreshed with the crummes, that fell from the rich mans table, but no man gaue him. ]
And then shall this our short affliction, be turned into everlasting joy. And desired to be refreshed with the crumbs, that fell from the rich men table, but no man gave him. ]
cc av vmb d po12 j n1, vbb vvn p-acp j n1. cc vvd pc-acp vbi vvn p-acp dt n2, cst vvd p-acp dt j ng1 n1, cc-acp dx n1 vvd pno31. ]
(14) parable (DIV2)
279
Image 138
2371
The vvorlde most liberally graunteth all thinges necessary to the rich man, beeing most plentifully prouided, The world most liberally granteth all things necessary to the rich man, being most plentifully provided,
dt n1 av-ds av-j vvz d n2 j p-acp dt j n1, vbg av-ds av-j vvn,
(14) parable (DIV2)
281
Image 138
2372
and enioying all thinges at his vvill: and contrarivvise it suffereth poore Lazarus to haue many wantes.
and enjoying all things At his will: and contrariwise it suffers poor Lazarus to have many Wants.
cc vvg d n2 p-acp po31 n1: cc av pn31 vvz j np1 pc-acp vhi d n2.
(14) parable (DIV2)
281
Image 138
2373
Hovve ignoraunt or forgetfull is the vvorlde, vvhich makes no more account of that vvhich God eommaundeth,
How ignorant or forgetful is the world, which makes no more account of that which God eommaundeth,
q-crq j cc j vbz dt n1, r-crq vvz dx dc n1 pp-f d r-crq np1 vvz,
(14) parable (DIV2)
281
Image 138
2374
and which heereafter shall redound so greatly to theyr good, I meane to be mercifull to the poore.
and which hereafter shall redound so greatly to their good, I mean to be merciful to the poor.
cc r-crq av vmb vvi av av-j p-acp po32 j, pns11 vvb pc-acp vbi j p-acp dt j.
(14) parable (DIV2)
281
Image 138
2375
<2^PAGES^MISSING> uants, and if the Maister be cruell, the seruants also be as vnmercifull.
<2^PAGES^MISSING> vaunts, and if the Master be cruel, the Servants also be as unmerciful.
<2^PAGES^MISSING> vvz, cc cs dt n1 vbb j, dt n2 av vbi a-acp j.
(14) parable (DIV2)
283
Image 139
2376
Ecclus, 10, 2. As the Iudge of the people is him selfe, so are his Officers,
Ecclus, 10, 2. As the Judge of the people is him self, so Are his Officers,
np1, crd, crd p-acp dt n1 pp-f dt n1 vbz pn31 n1, av vbr po31 n2,
(14) parable (DIV2)
283
Image 139
2377
and what manner of man the Ruler of the Citty is, such are all they that dwell therein.
and what manner of man the Ruler of the city is, such Are all they that dwell therein.
cc r-crq n1 pp-f n1 dt n1 pp-f dt n1 vbz, d vbr d pns32 cst vvb av.
(14) parable (DIV2)
283
Image 139
2378
If the Maister be a dicer, or a whore maister, such also are his seruants,
If the Master be a dicer, or a whore master, such also Are his Servants,
cs dt n1 vbb dt n1, cc dt n1 n1, d av vbr po31 n2,
(14) parable (DIV2)
283
Image 139
2379
if the maister be pittifull and mercifull, and of good behauiour, such also are his seruants and his children, most willing and glad to helpe the poore.
if the master be pitiful and merciful, and of good behaviour, such also Are his Servants and his children, most willing and glad to help the poor.
cs dt n1 vbb j cc j, cc pp-f j n1, d av vbr po31 n2 cc po31 n2, av-ds j cc j pc-acp vvi dt j.
(14) parable (DIV2)
283
Image 139
2380
Gene. 24, 12. and 43, 23. 2, Sam. 13, 28. And the younger take example by the elder, by course of nature.
Gene. 24, 12. and 43, 23. 2, Sam. 13, 28. And the younger take Exampl by the elder, by course of nature.
np1 crd, crd cc crd, crd crd, np1 crd, crd cc dt jc vvn n1 p-acp dt n-jn, p-acp n1 pp-f n1.
(14) parable (DIV2)
283
Image 139
2381
Abraham being giuen to hospitality, his vvife and his seruaunt were as willing to giue entertainement;
Abraham being given to hospitality, his wife and his servant were as willing to give entertainment;
np1 vbg vvn p-acp n1, po31 n1 cc po31 n1 vbdr a-acp j pc-acp vvi n1;
(14) parable (DIV2)
284
Image 139
2382
such also was Lot, beeing brought vppe in Abrahams house.
such also was Lot, being brought up in Abrahams house.
d av vbds n1, vbg vvn a-acp p-acp npg1 n1.
(14) parable (DIV2)
284
Image 139
2383
Ioseph beeing godly, had a godly seruant, which said to his Maisters brethren, Peace be vnto you, feare not, your GOD and the GOD of your Father, hath giuen you that treasure in your sacks, I had your money,
Ioseph being godly, had a godly servant, which said to his Masters brothers, Peace be unto you, Fear not, your GOD and the GOD of your Father, hath given you that treasure in your sacks, I had your money,
np1 vbg j, vhd dt j n1, r-crq vvd p-acp po31 ng1 n2, n1 vbb p-acp pn22, vvb xx, po22 np1 cc dt np1 pp-f po22 n1, vhz vvn pn22 d n1 p-acp po22 n2, pns11 vhd po22 n1,
(14) parable (DIV2)
284
Image 139
2384
and hee brought foorth Simeon vnto them.
and he brought forth Simeon unto them.
cc pns31 vvd av np1 p-acp pno32.
(14) parable (DIV2)
284
Image 139
2385
Contrariwise, wicked Absolon had wicked seruaunts, which killed his Brother Ammon at theyr Maisters cōmaundement. 2, Samuel, 13.28. Let Fathers and Mothers therfore teach theyr people vnder them, not onely in wordes, but in deedes and godly qualities.
Contrariwise, wicked Absalom had wicked Servants, which killed his Brother Ammon At their Masters Commandment. 2, Samuel, 13.28. Let Father's and Mother's Therefore teach their people under them, not only in words, but in Deeds and godly qualities.
av, j np1 vhd j n2, r-crq vvd po31 n1 np1 p-acp po32 ng1 n1. crd, np1, crd. vvb n2 cc ng1 av vvi po32 n1 p-acp pno32, xx av-j p-acp n2, cc-acp p-acp n2 cc j n2.
(14) parable (DIV2)
284
Image 139
2386
But how this is performed nowe a-dayes, no man can be ignorant, when as in steede of vertuous qualities, they teach them all manner of vices, bringing them vp in idlenes, and all licentious liberty.
But how this is performed now adais, no man can be ignorant, when as in steed of virtuous qualities, they teach them all manner of vices, bringing them up in idleness, and all licentious liberty.
p-acp c-crq d vbz vvn av n2, dx n1 vmb vbi j, c-crq c-acp p-acp n1 pp-f j n2, pns32 vvb pno32 d n1 pp-f n2, vvg pno32 a-acp p-acp n1, cc d j n1.
(14) parable (DIV2)
285
Image 139
2387
It is no meruaile therfore to see the seruants out of order, when the Maisters are without any godly behauiour,
It is no marvel Therefore to see the Servants out of order, when the Masters Are without any godly behaviour,
pn31 vbz dx n1 av pc-acp vvi dt n2 av pp-f n1, c-crq dt n2 vbr p-acp d j n1,
(14) parable (DIV2)
285
Image 139
2388
or good gouernment, who beeing by nature giuen to follovve all euill vvayes, will quickly prooue as bad as their Maisters.
or good government, who being by nature given to follow all evil ways, will quickly prove as bad as their Masters.
cc j n1, r-crq vbg p-acp n1 vvn p-acp vvb d j-jn n2, vmb av-j vvi p-acp j c-acp po32 n2.
(14) parable (DIV2)
285
Image 139
2389
The distempered behauiour of many rich men in these dayes is such, that what to mayntayne theyr brauery,
The distempered behaviour of many rich men in these days is such, that what to maintain their bravery,
dt j-vvn n1 pp-f d j n2 p-acp d n2 vbz d, cst r-crq pc-acp vvi po32 n1,
(14) parable (DIV2)
285
Image 139
2390
and other excessiue charges, they runne into other mens debt, and seeing they are not good to themselues,
and other excessive charges, they run into other men's debt, and seeing they Are not good to themselves,
cc j-jn j n2, pns32 vvb p-acp j-jn ng2 n1, cc vvg pns32 vbr xx j p-acp px32,
(14) parable (DIV2)
285
Image 139
2391
hovve can they be good to the poore. Rich men giue giftes to the rich, but towarde the poore they are too sparing:
how can they be good to the poor. Rich men give Gifts to the rich, but toward the poor they Are too sparing:
c-crq vmb pns32 vbb j p-acp dt j. j n2 vvb n2 p-acp dt j, cc-acp p-acp dt j pns32 vbr av vvg:
(14) parable (DIV2)
285
Image 139
2392
too prodigall tovvard the vvorlde, and toward GOD too wretched.
too prodigal toward the world, and towards GOD too wretched.
av j-jn p-acp dt n1, cc p-acp np1 av j.
(14) parable (DIV2)
285
Image 139
2393
As the Israelites gaue their Iewels, to the making of a golden calfe, so doe the rich men to their harlots,
As the Israelites gave their Jewels, to the making of a golden calf, so do the rich men to their harlots,
p-acp dt np2 vvd po32 n2, p-acp dt n-vvg pp-f dt j n1, av vdb dt j n2 p-acp po32 n2,
(14) parable (DIV2)
285
Image 139
2394
and to the committing of outrages, they care not what they spend.
and to the committing of outrages, they care not what they spend.
cc p-acp dt vvg pp-f n2, pns32 vvb xx r-crq pns32 vvb.
(14) parable (DIV2)
285
Image 139
2395
Oh howe wicked are these daies, wherein no man loues the poore, no man doth cōfort them for Gods sake,
O how wicked Are these days, wherein no man loves the poor, no man does Comfort them for God's sake,
uh q-crq j vbr d n2, c-crq dx n1 vvz dt j, dx n1 vdz vvi pno32 p-acp npg1 n1,
(14) parable (DIV2)
286
Image 140
2396
yea few or none will scarcely vouchsafe to looke vpō them.
yea few or none will scarcely vouchsafe to look upon them.
uh d cc pix vmb av-j vvi pc-acp vvi p-acp pno32.
(14) parable (DIV2)
286
Image 140
2397
These louers of the world, and enemies of their owne soules, how many Lazarus doe they see,
These lovers of the world, and enemies of their own Souls, how many Lazarus do they see,
np1 n2 pp-f dt n1, cc n2 pp-f po32 d n2, c-crq d np1 vdb pns32 vvi,
(14) parable (DIV2)
286
Image 140
2398
& will not see, turning away their eyes, being more carefull for their Horses, and Hounds,
& will not see, turning away their eyes, being more careful for their Horses, and Hounds,
cc vmb xx vvi, vvg av po32 n2, vbg av-dc j p-acp po32 n2, cc n2,
(14) parable (DIV2)
286
Image 140
2399
& Pages, then for the poore, whom Christ hath cōmended vnto them.
& Pages, then for the poor, whom christ hath commended unto them.
cc n2, av p-acp dt j, ro-crq np1 vhz vvn p-acp pno32.
(14) parable (DIV2)
286
Image 140
2400
Of such maner of people, the Lord complaineth by his prophet Amos, chap. 6. They put farre away the euill day,
Of such manner of people, the Lord Complaineth by his Prophet Amos, chap. 6. They put Far away the evil day,
pp-f d n1 pp-f n1, dt n1 vvz p-acp po31 n1 np1, n1 crd pns32 vvd av-j av dt j-jn n1,
(14) parable (DIV2)
286
Image 140
2401
and approach to the seate of iniquity.
and approach to the seat of iniquity.
cc vvi p-acp dt n1 pp-f n1.
(14) parable (DIV2)
286
Image 140
2402
They lie vpon beds of Iuory, & stretch themselues vpon their beds, and eate the Lambs of the flocke, and the fat Calues.
They lie upon Beds of Ivory, & stretch themselves upon their Beds, and eat the Lambs of the flock, and the fat Calves.
pns32 vvb p-acp n2 pp-f n1, cc vvi px32 p-acp po32 n2, cc vvi dt n2 pp-f dt n1, cc dt j n2.
(14) parable (DIV2)
286
Image 140
2403
They sing to the sound of the Violl, they drinke vvine in boules, and annoynt them selues with the chiefe oyntments,
They sing to the found of the Viol, they drink wine in bouls, and anoint them selves with the chief ointments,
pns32 vvb p-acp dt n1 pp-f dt n1, pns32 vvb n1 p-acp n2, cc vvi pno32 n2 p-acp dt j-jn n2,
(14) parable (DIV2)
286
Image 140
2404
but no man is sorry for the afflictions of Ioseph. And this rich man in his iolity, had no regard of poore Lazarus.
but no man is sorry for the afflictions of Ioseph. And this rich man in his jollity, had no regard of poor Lazarus.
cc-acp dx n1 vbz j p-acp dt n2 pp-f np1. cc d j n1 p-acp po31 n1, vhd dx n1 pp-f j np1.
(14) parable (DIV2)
286
Image 140
2405
But that the rich man and all his house should be vtterly ashamed, and left without excuse: see what followeth.
But that the rich man and all his house should be utterly ashamed, and left without excuse: see what follows.
p-acp cst dt j n1 cc d po31 n1 vmd vbi av-j j, cc vvd p-acp n1: vvb r-crq vvz.
(14) parable (DIV2)
286
Image 140
2406
Yea, and the doggs came, and licked his sores.
Yea, and the Dogs Come, and licked his sores.
uh, cc dt n2 vvd, cc vvd po31 n2.
(14) parable (DIV2)
287
Image 140
2407
] When the Prophet Balaam did wickedly, God opened the mouth of his Asse hee rode on, to giue him vnderstanding,
] When the Prophet balaam did wickedly, God opened the Mouth of his Ass he road on, to give him understanding,
] c-crq dt n1 np1 vdd av-j, np1 vvd dt n1 pp-f po31 n1 pns31 vvd a-acp, pc-acp vvi pno31 n1,
(14) parable (DIV2)
287
Image 140
2408
and these doggs that had better fare to tast, licked Lazarus sores, to reach their maister mercy.
and these Dogs that had better fare to taste, licked Lazarus sores, to reach their master mercy.
cc d n2 cst vhd jc n1 pc-acp vvi, vvd np1 n2, pc-acp vvi po32 n1 n1.
(14) parable (DIV2)
287
Image 140
2409
O cruell people, more mercilesse then dogges, which commonly hunt the poore from the doore,
O cruel people, more merciless then Dogs, which commonly hunt the poor from the door,
sy j n1, av-dc j cs n2, r-crq av-j vvi dt j p-acp dt n1,
(14) parable (DIV2)
287
Image 140
2410
yet nowe they were pittifull to condemne their maisters great vnkindnes, and to make them if they had any grace, to blush for shame.
yet now they were pitiful to condemn their masters great unkindness, and to make them if they had any grace, to blush for shame.
av av pns32 vbdr j pc-acp vvi po32 n2 j n1, cc pc-acp vvi pno32 cs pns32 vhd d n1, pc-acp vvi p-acp n1.
(14) parable (DIV2)
287
Image 140
2411
The property of dogs is to barke and bite at strangers, and to driue them away.
The property of Dogs is to bark and bite At Strangers, and to driven them away.
dt n1 pp-f n2 vbz pc-acp vvi cc vvi p-acp n2, cc pc-acp vvi pno32 av.
(14) parable (DIV2)
287
Image 140
2412
But heere the kind nature of doggs, ouercame the hard harts of men, and they are more gentle and louing,
But Here the kind nature of Dogs, overcame the hard hearts of men, and they Are more gentle and loving,
p-acp av dt j n1 pp-f n2, vvd dt j n2 pp-f n2, cc pns32 vbr av-dc j cc j-vvg,
(14) parable (DIV2)
287
Image 140
2413
then men that should haue shewed mercy.
then men that should have showed mercy.
cs n2 cst vmd vhi vvn n1.
(14) parable (DIV2)
287
Image 140
2414
The rich man was cloathed in soft and costly rayment, & fed with dainties to the full,
The rich man was clothed in soft and costly raiment, & fed with dainties to the full,
dt j n1 vbds vvn p-acp j cc j n1, cc vvd p-acp n2-j p-acp dt j,
(14) parable (DIV2)
287
Image 140
2415
and is laide vpon his beds of downe.
and is laid upon his Beds of down.
cc vbz vvn p-acp po31 n2 pp-f a-acp.
(14) parable (DIV2)
287
Image 140
2416
But the poore man pines with famine, is pincht with cold, and a meruaile it is, that hee liueth among his great wants,
But the poor man pines with famine, is pinched with cold, and a marvel it is, that he lives among his great Wants,
p-acp dt j n1 vvz p-acp n1, vbz vvn p-acp j-jn, cc dt vvb pn31 vbz, cst pns31 vvz p-acp po31 j n2,
(14) parable (DIV2)
287
Image 140
2417
and as the other lay easily vppon his soft bed, so the poore man had no other lodging then the bare ground.
and as the other lay Easily upon his soft Bed, so the poor man had no other lodging then the bore ground.
cc p-acp dt n-jn vvd av-j p-acp po31 j n1, av dt j n1 vhd dx j-jn n1 av dt j n1.
(14) parable (DIV2)
287
Image 140
2418
But as they were vnlike in life, so were they far vnlike in death, as the euent of the history doth prooue.
But as they were unlike in life, so were they Far unlike in death, as the event of the history does prove.
cc-acp c-acp pns32 vbdr av-j p-acp n1, av vbdr pns32 av-j av-j p-acp n1, c-acp dt n1 pp-f dt n1 vdz vvi.
(14) parable (DIV2)
287
Image 140
2419
We all die, and as water we passe away, the rich and poore, the noble and base, the learned and vnlearned, all are subiect to death,
We all die, and as water we pass away, the rich and poor, the noble and base, the learned and unlearned, all Are Subject to death,
pns12 d vvb, cc p-acp n1 pns12 vvb av, dt j cc j, dt j cc j, dt j cc j, d vbr j-jn p-acp n1,
(14) parable (DIV2)
287
Image 141
2420
and when death commeth, that makes a newe alteration.
and when death comes, that makes a new alteration.
cc c-crq n1 vvz, cst vvz dt j n1.
(14) parable (DIV2)
287
Image 141
2421
For many that haue beene most miserable in this world, after death haue a ioyfull estate,
For many that have been most miserable in this world, After death have a joyful estate,
p-acp d cst vhb vbn av-ds j p-acp d n1, p-acp n1 vhb dt j n1,
(14) parable (DIV2)
287
Image 141
2422
and many that did flourish in this worlde, after death see all thinges changed quite contrary.
and many that did flourish in this world, After death see all things changed quite contrary.
cc d cst vdd vvi p-acp d n1, p-acp n1 vvb d n2 vvn av j-jn.
(14) parable (DIV2)
287
Image 141
2423
And it was so that the begger died, and was caried by the Angels, into Abrahams bosome.
And it was so that the beggar died, and was carried by the Angels, into Abrahams bosom.
cc pn31 vbds av d dt n1 vvd, cc vbds vvn p-acp dt n2, p-acp npg1 n1.
(14) parable (DIV2)
288
Image 141
2424
] Lazarus dieth as though hee were forsaken of God and man, and the rich man lyueth yet longer, to enioy his pleasure.
] Lazarus Dieth as though he were forsaken of God and man, and the rich man liveth yet longer, to enjoy his pleasure.
] np1 vvz c-acp cs pns31 vbdr vvn pp-f np1 cc n1, cc dt j n1 vvz av av-jc, pc-acp vvi po31 n1.
(14) parable (DIV2)
288
Image 141
2425
Yet a little while, and surely but a little while, although in the sight of the world, his life be long.
Yet a little while, and surely but a little while, although in the sighed of the world, his life be long.
av dt j n1, cc av-j p-acp dt j n1, cs p-acp dt n1 pp-f dt n1, po31 n1 vbb j.
(14) parable (DIV2)
288
Image 141
2426
This is the third principall consideration in this History, setting foorth the ioyfull estate of the godly after death, beeing full of vnspeakeable comfort and glory.
This is the third principal consideration in this History, setting forth the joyful estate of the godly After death, being full of unspeakable Comfort and glory.
d vbz dt ord j-jn n1 p-acp d n1, vvg av dt j n1 pp-f dt j p-acp n1, vbg j pp-f j n1 cc n1.
(14) parable (DIV2)
289
Image 141
2427
The godly greatly desire to bee vnburdened of this miserable life, wherein they are daily in daunger to loose eternall life, for the best may fall. Philip. 1.21.
The godly greatly desire to be unburdened of this miserable life, wherein they Are daily in danger to lose Eternal life, for the best may fallen. Philip. 1.21.
dt j av-j vvb pc-acp vbi vvn pp-f d j n1, c-crq pns32 vbr av-j p-acp n1 pc-acp vvi j n1, p-acp dt js vmb vvi. np1. crd.
(14) parable (DIV2)
289
Image 141
2428
And when this life is ended, all sinnes and sorrowes haue an ende also. God calleth the sinner to repentance, that hee may enioy heauen.
And when this life is ended, all Sins and sorrows have an end also. God calls the sinner to Repentance, that he may enjoy heaven.
cc c-crq d n1 vbz vvn, d n2 cc n2 vhb dt n1 av. np1 vvz dt n1 p-acp n1, cst pns31 vmb vvi n1.
(14) parable (DIV2)
289
Image 141
2429
Doest thou not knowe that Gods bountifulnes and patience leadeth thee to repentance? If thou dooest not knowe so much, thou heapest vnto thy selfe wrath, against the day of wrath.
Dost thou not know that God's bountifulness and patience leads thee to Repentance? If thou dost not know so much, thou heapest unto thy self wrath, against the day of wrath.
vd2 pns21 xx vvi cst ng1 n1 cc n1 vvz pno21 p-acp n1? cs pns21 vd2 xx vvi av av-d, pns21 vv2 p-acp po21 n1 n1, p-acp dt n1 pp-f n1.
(14) parable (DIV2)
289
Image 141
2430
The deuill dooth greedily wayte for the death of a sinner, fearing least while he liueth, he may repent,
The Devil doth greedily wait for the death of a sinner, fearing lest while he lives, he may Repent,
dt n1 vdz av-j vvi p-acp dt n1 pp-f dt n1, vvg cs cs pns31 vvz, pns31 vmb vvi,
(14) parable (DIV2)
289
Image 141
2431
although hee seeme neuer so desperate.
although he seem never so desperate.
cs pns31 vvb av-x av j.
(14) parable (DIV2)
289
Image 141
2432
But when the sinner dyeth in his sinne, the deuills reioyce, saying, Now thou art ours,
But when the sinner Dies in his sin, the Devils rejoice, saying, Now thou art ours,
p-acp c-crq dt n1 vvz p-acp po31 n1, dt n2 vvb, vvg, av pns21 vb2r png12,
(14) parable (DIV2)
289
Image 141
2433
and hast lost euerlasting life for euer, thou art ours and no man can deliuer thee,
and hast lost everlasting life for ever, thou art ours and no man can deliver thee,
cc vh2 vvn j n1 c-acp av, pns21 vb2r png12 cc dx n1 vmb vvi pno21,
(14) parable (DIV2)
289
Image 141
2434
or take thee out of our hands.
or take thee out of our hands.
cc vvb pno21 av pp-f po12 n2.
(14) parable (DIV2)
289
Image 141
2435
Then shall hee see heauen shutte vppe against him, and GODS displeasure to take full place,
Then shall he see heaven shut up against him, and GOD'S displeasure to take full place,
av vmb pns31 vvi n1 vvi a-acp p-acp pno31, cc npg1 n1 pc-acp vvi j n1,
(14) parable (DIV2)
289
Image 141
2436
and him selfe to be in most lamentable misery, and past all hope of remedy.
and him self to be in most lamentable misery, and passed all hope of remedy.
cc pno31 n1 pc-acp vbi p-acp av-ds j n1, cc p-acp d n1 pp-f n1.
(14) parable (DIV2)
289
Image 141
2437
VVherefore nowe bethinke thy selfe, novve craue mercy and forgiuenesse at GODS handes, novve shedde aboundance of teares;
Wherefore now bethink thy self, now crave mercy and forgiveness At GOD'S hands, now shed abundance of tears;
c-crq av vvb po21 n1, av vvb n1 cc n1 p-acp npg1 n2, av vvi n1 pp-f n2;
(14) parable (DIV2)
290
Image 141
2438
for this is the time of grace, this is the acceptable time, this is the day of saluation.
for this is the time of grace, this is the acceptable time, this is the day of salvation.
p-acp d vbz dt n1 pp-f n1, d vbz dt j n1, d vbz dt n1 pp-f n1.
(14) parable (DIV2)
290
Image 141
2439
And if ye haue the grace to to heare and vnderstande, and to fore-see your ovvne misery, harden not your harts from God, harden not your hearts vnto your owne destruction.
And if you have the grace to to hear and understand, and to foresee your own misery, harden not your hearts from God, harden not your hearts unto your own destruction.
cc cs pn22 vhb dt n1 p-acp pc-acp vvi cc vvi, cc pc-acp vvi po22 d n1, vvb xx po22 n2 p-acp np1, vvb xx po22 n2 p-acp po22 d n1.
(14) parable (DIV2)
290
Image 141
2440
The order of the narration of the History is to bee considered, for vvhen the Euangelist speaketh of them being aliue, hee p••ferreth the rich man before Lazarus.
The order of the narration of the History is to be considered, for when the Evangelist speaks of them being alive, he p••ferreth the rich man before Lazarus.
dt n1 pp-f dt n1 pp-f dt n1 vbz pc-acp vbi vvn, c-acp c-crq dt np1 vvz pp-f pno32 vbg j, pns31 vvz dt j n1 p-acp np1.
(14) parable (DIV2)
291
Image 142
2441
For in this life the rich are of chiefest account, in chiefest places, in bankers and iudgement seates, in honour and dignity, who but they. But in speaking of them;
For in this life the rich Are of chiefest account, in chiefest places, in bankers and judgement seats, in honour and dignity, who but they. But in speaking of them;
p-acp p-acp d n1 dt j vbr pp-f js-jn n1, p-acp js-jn n2, p-acp n2 cc n1 n2, p-acp n1 cc n1, r-crq p-acp pns32. p-acp p-acp vvg pp-f pno32;
(14) parable (DIV2)
291
Image 142
2442
being dead, Lazarus is first mentioned, for before the wicked rich, the godly poore are preferred in another life.
being dead, Lazarus is First mentioned, for before the wicked rich, the godly poor Are preferred in Another life.
vbg j, np1 vbz ord vvn, c-acp p-acp dt j j, dt j j vbr vvn p-acp j-jn n1.
(14) parable (DIV2)
291
Image 142
2443
The glory of the godly begins in their death, as the glory of the wicked doth end in their death.
The glory of the godly begins in their death, as the glory of the wicked does end in their death.
dt n1 pp-f dt j vvz p-acp po32 n1, c-acp dt n1 pp-f dt j vdz vvi p-acp po32 n1.
(14) parable (DIV2)
291
Image 142
2444
The misery of Lazarus is ended in his death, for hee whom no man regarded in his life, the Angels tooke him vppe after death.
The misery of Lazarus is ended in his death, for he whom no man regarded in his life, the Angels took him up After death.
dt n1 pp-f np1 vbz vvn p-acp po31 n1, c-acp pns31 ro-crq dx n1 vvn p-acp po31 n1, dt n2 vvd pno31 a-acp p-acp n1.
(14) parable (DIV2)
291
Image 142
2445
And who would haue thought, that this poore wretch being so despised, shold be so accepted of God,
And who would have Thought, that this poor wretch being so despised, should be so accepted of God,
cc q-crq vmd vhi vvn, cst d j n1 vbg av vvn, vmd vbi av vvn pp-f np1,
(14) parable (DIV2)
291
Image 142
2446
but the wayes of God doe far differ from the waies of men, neither are his thoughts as our thoughts.
but the ways of God do Far differ from the ways of men, neither Are his thoughts as our thoughts.
cc-acp dt n2 pp-f np1 vdb av-j vvi p-acp dt n2 pp-f n2, av-dx vbr po31 n2 p-acp po12 n2.
(14) parable (DIV2)
291
Image 142
2447
Esay, 55. But to see howe God doth honour the godly in their death, let vs marke what followeth.
Isaiah, 55. But to see how God does honour the godly in their death, let us mark what follows.
np1, crd p-acp pc-acp vvi c-crq np1 vdz vvi dt j p-acp po32 n1, vvb pno12 vvi r-crq vvz.
(14) parable (DIV2)
291
Image 142
2448
And was carried by the Angels into Abrahams bosome.
And was carried by the Angels into Abrahams bosom.
cc vbds vvn p-acp dt n2 p-acp npg1 n1.
(14) parable (DIV2)
292
Image 142
2449
] Whereby we vnderstand that the Angels are present at the death of the godly, to performe theyr charge appointed vnto them. ] Whereby we understand that the Angels Are present At the death of the godly, to perform their charge appointed unto them.
] c-crq pns12 vvb cst dt n2 vbr j p-acp dt n1 pp-f dt j, pc-acp vvi po32 n1 vvn p-acp pno32.
(14) parable (DIV2)
292
Image 142
2450
Heb. 1, 14. Psal. 91, 11. O happy soule which heere was visited of none but of dogs,
Hebrew 1, 14. Psalm 91, 11. O happy soul which Here was visited of none but of Dogs,
np1 vvn, crd np1 crd, crd sy j n1 r-crq av vbds vvn pp-f pix cc-acp pp-f n2,
(14) parable (DIV2)
292
Image 142
2451
nowe not one Angell, but many Angels come to do it seruice.
now not one Angel, but many Angels come to do it service.
av xx crd n1, cc-acp d n2 vvb pc-acp vdi pn31 n1.
(14) parable (DIV2)
292
Image 142
2452
So that the deuill hath no power ouer the soules of the godly, but ouer the vessels appointed vnto wrath.
So that the Devil hath no power over the Souls of the godly, but over the vessels appointed unto wrath.
av cst dt n1 vhz dx n1 p-acp dt n2 pp-f dt j, cc-acp p-acp dt n2 vvn p-acp n1.
(14) parable (DIV2)
292
Image 142
2453
A bay or bosome is a hauen & place, free from turbulent waues; the world is the maine sea, and heauen the hauen of rest.
A bay or bosom is a Haven & place, free from turbulent waves; the world is the main sea, and heaven the Haven of rest.
dt n1 cc n1 vbz dt n1 cc n1, j p-acp j n2; dt n1 vbz dt j n1, cc n1 dt n1 pp-f n1.
(14) parable (DIV2)
292
Image 142
2454
And he that in life could finde no comfort, after death was carried into Abrahams bosome, that man of great compassion and hospitalitie.
And he that in life could find no Comfort, After death was carried into Abrahams bosom, that man of great compassion and hospitality.
cc pns31 cst p-acp n1 vmd vvi dx n1, p-acp n1 vbds vvn p-acp npg1 n1, cst n1 pp-f j n1 cc n1.
(14) parable (DIV2)
292
Image 142
2455
Or rather, because Abraham was the Father of the faithfull, hee is there placed where Abraham is:
Or rather, Because Abraham was the Father of the faithful, he is there placed where Abraham is:
cc av-c, c-acp np1 vbds dt n1 pp-f dt j, pns31 vbz a-acp vvn c-crq np1 vbz:
(14) parable (DIV2)
292
Image 142
2456
or more neere, where Christ our head is, there shall the godly & faithfull, Christ his members be. Iohn. 14.1.2.
or more near, where christ our head is, there shall the godly & faithful, christ his members be. John. 14.1.2.
cc av-dc av-j, c-crq np1 po12 n1 vbz, pc-acp vmb dt j cc j, np1 po31 n2 vbb. np1. crd.
(14) parable (DIV2)
292
Image 142
2457
And although heere is no mention made of Lazarus buriall, wee must not therefore suppose, that he was cast foorth to the foules of the ayre,
And although Here is no mention made of Lazarus burial, we must not Therefore suppose, that he was cast forth to the fowls of the air,
cc cs av vbz dx n1 vvn pp-f np1 n1, pns12 vmb xx av vvi, cst pns31 vbds vvn av p-acp dt n2 pp-f dt n1,
(14) parable (DIV2)
292
Image 142
2458
or the beastes of the field, for no doubt he was laid in Christian buriall, but his buriall is not remembred, because it was not performed vvith pompe & solemnitie,
or the beasts of the field, for no doubt he was laid in Christian burial, but his burial is not remembered, Because it was not performed with pomp & solemnity,
cc dt n2 pp-f dt n1, c-acp dx n1 pns31 vbds vvn p-acp njp n1, cc-acp po31 n1 vbz xx vvn, c-acp pn31 vbds xx vvn p-acp n1 cc n1,
(14) parable (DIV2)
292
Image 142
2459
as the rich mans buriall was, which was the last of all the Rich mans pride and brauery.
as the rich men burial was, which was the last of all the Rich men pride and bravery.
c-acp dt j ng1 n1 vbds, r-crq vbds dt ord pp-f d dt j ng1 n1 cc n1.
(14) parable (DIV2)
292
Image 142
2460
And what good can a pompous buriall doe, to miserable soules that are damned in hell.
And what good can a pompous burial do, to miserable Souls that Are damned in hell.
cc q-crq j vmb dt j n1 vdb, p-acp j n2 cst vbr vvn p-acp n1.
(14) parable (DIV2)
292
Image 142
2461
<2^PAGES^MISSING> world, for the world passeth away, and the lusts thereof, but he that fulfilleth the will of God, abideth for euer.
<2^PAGES^MISSING> world, for the world passes away, and the Lustiest thereof, but he that fulfilleth the will of God, Abideth for ever.
<2^PAGES^MISSING> n1, p-acp dt n1 vvz av, cc dt n2 av, cc-acp pns31 cst vvz dt n1 pp-f np1, vvz p-acp av.
(14) parable (DIV2)
294
Image 143
2462
It is appointed to all men to die, and after death commeth iudgement. Heb. 9.27.
It is appointed to all men to die, and After death comes judgement. Hebrew 9.27.
pn31 vbz vvn p-acp d n2 pc-acp vvi, cc p-acp n1 vvz n1. np1 crd.
(14) parable (DIV2)
294
Image 143
2463
And no otherwise likely it was, but that this Rich man had his doome and iudgement,
And no otherwise likely it was, but that this Rich man had his doom and judgement,
cc dx av j pn31 vbds, cc-acp cst d j n1 vhd po31 n1 cc n1,
(14) parable (DIV2)
294
Image 143
2464
before he vvas sent to hell.
before he was sent to hell.
c-acp pns31 vbds vvn p-acp n1.
(14) parable (DIV2)
294
Image 143
2465
For after his death and buriall, was hee condemned and forsaken of God, and vtterly depriued of all ioy and comfort.
For After his death and burial, was he condemned and forsaken of God, and utterly deprived of all joy and Comfort.
p-acp p-acp po31 n1 cc n1, vbds pns31 vvn cc vvn pp-f np1, cc av-j vvn pp-f d n1 cc n1.
(14) parable (DIV2)
294
Image 143
2466
And beeing in hell in torments, hee lyft vp his eyes, and sawe Abraham a farre of, and Lazarus in his bosome.
And being in hell in torments, he lift up his eyes, and saw Abraham a Far of, and Lazarus in his bosom.
cc vbg p-acp n1 p-acp n2, pns31 vvd a-acp po31 n2, cc vvd np1 dt av-j pp-f, cc np1 p-acp po31 n1.
(14) parable (DIV2)
295
Image 143
2467
] VVhat did his pompous buriall doe him any good, as the rich men take great care for theyr glorious funeralls;
] What did his pompous burial do him any good, as the rich men take great care for their glorious funerals;
] q-crq vdd po31 j n1 vdb pno31 d j, c-acp dt j n2 vvb j n1 p-acp po32 j n2;
(14) parable (DIV2)
295
Image 143
2468
but as for poore Lazarus, there was no mention made of his buriall.
but as for poor Lazarus, there was no mention made of his burial.
cc-acp c-acp p-acp j np1, pc-acp vbds dx n1 vvn pp-f po31 n1.
(14) parable (DIV2)
295
Image 143
2469
But better were it for rich men, to haue a rich soule to God, then after theyr worldly braueries, to be throwne down into hell.
But better were it for rich men, to have a rich soul to God, then After their worldly Braveries, to be thrown down into hell.
p-acp j vbdr pn31 p-acp j n2, pc-acp vhi dt j n1 p-acp np1, av p-acp po32 j n2, pc-acp vbi vvn a-acp p-acp n1.
(14) parable (DIV2)
295
Image 143
2470
Hee went not downe to hell, to see vvhat there was done, but to feele that which was intollerable,
He went not down to hell, to see what there was done, but to feel that which was intolerable,
pns31 vvd xx a-acp p-acp n1, pc-acp vvi r-crq a-acp vbds vdn, cc-acp pc-acp vvi d r-crq vbds j,
(14) parable (DIV2)
295
Image 143
2471
and to abide such misery, that neuer should haue end.
and to abide such misery, that never should have end.
cc pc-acp vvi d n1, cst av-x vmd vhi n1.
(14) parable (DIV2)
295
Image 143
2472
And why was it? he came to his goods aright, but hee did not dispose them as God commaunded.
And why was it? he Come to his goods aright, but he did not dispose them as God commanded.
cc q-crq vbds pn31? pns31 vvd p-acp po31 n2-j av, cc-acp pns31 vdd xx vvi pno32 p-acp np1 vvd.
(14) parable (DIV2)
295
Image 143
2473
Hee was no thiefe nor Vsurer, but onely vnmercifull, and therefore found no mercie.
He was no thief nor Usurer, but only unmerciful, and Therefore found no mercy.
pns31 vbds dx n1 ccx n1, cc-acp av-j j, cc av vvd dx n1.
(14) parable (DIV2)
295
Image 143
2474
If he were so greeuously punished, for not vsing his owne goods well, what shall become of thieues & Vsurers, which deceaue other men of theyr goods, and doe vniustly detaine them.
If he were so grievously punished, for not using his own goods well, what shall become of thieves & Usurers, which deceive other men of their goods, and do unjustly detain them.
cs pns31 vbdr av av-j vvn, c-acp xx vvg po31 d n2-j av, q-crq vmb vvi pp-f n2 cc n2, r-crq vvi j-jn n2 pp-f po32 n2-j, cc vdb av-j vvi pno32.
(14) parable (DIV2)
295
Image 143
2475
Hellish torments can no more bee conceaued, then heauenly ioyes, both beeing infinite.
Hellish torments can no more be conceived, then heavenly Joys, both being infinite.
j n2 vmb av-dx av-dc vbi vvn, av j n2, d vbg j.
(14) parable (DIV2)
296
Image 143
2476
And as in hope, wee haue some taste and feeling of heauenly ioyes, so is it sufficient to knowe these endlesse vvoes in grosse,
And as in hope, we have Some taste and feeling of heavenly Joys, so is it sufficient to know these endless woes in gross,
cc c-acp p-acp n1, pns12 vhb d n1 cc n-vvg pp-f j n2, av vbz pn31 j pc-acp vvi d j n2 p-acp j,
(14) parable (DIV2)
296
Image 143
2477
and after a sort, though confusedly, so farre foorth, as may serue to keepe vs in Gods feare.
and After a sort, though confusedly, so Far forth, as may serve to keep us in God's Fear.
cc p-acp dt n1, cs av-vvn, av av-j av, c-acp vmb vvi pc-acp vvi pno12 p-acp npg1 n1.
(14) parable (DIV2)
296
Image 143
2478
And though we cannot enter into the depth of these matters, let vs leaue of to be curious,
And though we cannot enter into the depth of these matters, let us leave of to be curious,
cc cs pns12 vmbx vvi p-acp dt n1 pp-f d n2, vvb pno12 vvi pp-f pc-acp vbi j,
(14) parable (DIV2)
296
Image 143
2479
& meditate on those things which are most necessary.
& meditate on those things which Are most necessary.
cc vvi p-acp d n2 r-crq vbr av-ds j.
(14) parable (DIV2)
296
Image 143
2480
In thys example we learne, that the wicked throgh the feeling of their misery, are meruallously vexed,
In this Exampl we Learn, that the wicked through the feeling of their misery, Are meruallously vexed,
p-acp d n1 pns12 vvb, cst dt j p-acp dt n-vvg pp-f po32 n1, vbr av-j vvn,
(14) parable (DIV2)
296
Image 143
2481
and are desirous of some comfort. Yet all hope being cut of, they feele a double torment.
and Are desirous of Some Comfort. Yet all hope being Cut of, they feel a double torment.
cc vbr j pp-f d n1. av d n1 vbg vvn pp-f, pns32 vvb dt j-jn n1.
(14) parable (DIV2)
296
Image 143
2482
First, the remembrance of theyr manifold and hainous sinnes, is a continuall torment vnto them.
First, the remembrance of their manifold and heinous Sins, is a continual torment unto them.
ord, dt n1 pp-f po32 j cc j n2, vbz dt j n1 p-acp pno32.
(14) parable (DIV2)
296
Image 143
2483
Secondly, the consideration of the ioyes of the godly, increaseth their griefe farre more, comparing their vnspeakable ioyes, with their endlesse and vnsufferable miseries.
Secondly, the consideration of the Joys of the godly, increases their grief Far more, comparing their unspeakable Joys, with their endless and unsufferable misery's.
ord, dt n1 pp-f dt n2 pp-f dt j, vvz po32 n1 av-j av-dc, vvg po32 j n2, p-acp po32 j cc j-u n2.
(14) parable (DIV2)
296
Image 143
2484
This rich mans sorrowes, therfore were mightily increased, first by seeing Lazarus in so good case,
This rich men sorrows, Therefore were mightily increased, First by seeing Lazarus in so good case,
d j ng1 n2, av vbdr av-j vvn, ord p-acp vvg np1 p-acp av j n1,
(14) parable (DIV2)
297
Image 144
2485
and himselfe in such endlesse woes. Secondly, beholding how vnrecouerable his state vvas, for out of hell, there is no redemption.
and himself in such endless woes. Secondly, beholding how unrecoverable his state was, for out of hell, there is no redemption.
cc px31 p-acp d j n2. ord, vvg c-crq j po31 n1 vbds, c-acp av pp-f n1, pc-acp vbz dx n1.
(14) parable (DIV2)
297
Image 144
2486
Thirdly how cōfortlesse hee was, in that hee required but one drop of water to coole his tongue,
Thirdly how comfortless he was, in that he required but one drop of water to cool his tongue,
ord q-crq av-j pns31 vbds, p-acp cst pns31 vvd p-acp crd n1 pp-f n1 pc-acp vvi po31 n1,
(14) parable (DIV2)
297
Image 144
2487
and could not haue it, although he earnestly requested the same, hauing the least comfort denied him, that was vnmercifull in small matters.
and could not have it, although he earnestly requested the same, having the least Comfort denied him, that was unmerciful in small matters.
cc vmd xx vhi pn31, cs pns31 av-j vvd dt d, vhg dt av-ds n1 vvd pno31, cst vbds j p-acp j n2.
(14) parable (DIV2)
297
Image 144
2488
And lastly, in fearing the damnation of his bretheren, which were yet aliue, and were like to drinke of the same cup.
And lastly, in fearing the damnation of his brethren, which were yet alive, and were like to drink of the same cup.
cc ord, p-acp vvg dt n1 pp-f po31 n2, r-crq vbdr av j, cc vbdr j pc-acp vvi pp-f dt d n1.
(14) parable (DIV2)
297
Image 144
2489
In vaine doth he looke vpon him after death, which was vnmercifull to him in his life.
In vain does he look upon him After death, which was unmerciful to him in his life.
p-acp j vdz pns31 vvi p-acp pno31 p-acp n1, r-crq vbds j-u p-acp pno31 p-acp po31 n1.
(14) parable (DIV2)
297
Image 144
2490
He doth not behold him with the eyes of his body, but with the eyes of his mind, his vnderstanding was now opened, which in his life time was shut.
He does not behold him with the eyes of his body, but with the eyes of his mind, his understanding was now opened, which in his life time was shut.
pns31 vdz xx vvi pno31 p-acp dt n2 pp-f po31 n1, cc-acp p-acp dt n2 pp-f po31 n1, po31 n1 vbds av vvn, r-crq p-acp po31 n1 n1 vbds vvn.
(14) parable (DIV2)
297
Image 144
2491
The Wise man counselleth, that we should not turne away our eyes from the poore,
The Wise man counselleth, that we should not turn away our eyes from the poor,
dt j n1 vvz, cst pns12 vmd xx vvi av po12 n2 p-acp dt j,
(14) parable (DIV2)
297
Image 144
2492
least the Lord turne away his face from vs. And as the Mold-warpe, so is the rich man blind all his life,
lest the Lord turn away his face from us And as the Moldwarp, so is the rich man blind all his life,
cs dt n1 vvb av po31 n1 p-acp pno12 cc p-acp dt j, av vbz dt j n1 vvi d po31 n1,
(14) parable (DIV2)
297
Image 144
2493
and cannot see himselfe, nor God, but is altogether busied about earthly considerations.
and cannot see himself, nor God, but is altogether busied about earthly considerations.
cc vmbx vvi px31, ccx np1, cc-acp vbz av vvn p-acp j n2.
(14) parable (DIV2)
297
Image 144
2494
And as the Moldwarpe is said to open his eies at the time of death, so these rich men at the time of death, can say, Vanity of vanities, vanity of vanities; and all is but vanitie.
And as the Moldwarpe is said to open his eyes At the time of death, so these rich men At the time of death, can say, Vanity of vanities, vanity of vanities; and all is but vanity.
cc c-acp dt np1 vbz vvn pc-acp vvi po31 n2 p-acp dt n1 pp-f n1, av d j n2 p-acp dt n1 pp-f n1, vmb vvi, n1 pp-f n2, n1 pp-f n2; cc d vbz p-acp n1.
(14) parable (DIV2)
297
Image 144
2495
After death they can say, What hath pride profited vs, or the pompe of riches? Wisd. 5. It is well spoken,
After death they can say, What hath pride profited us, or the pomp of riches? Wisdom 5. It is well spoken,
p-acp n1 pns32 vmb vvi, q-crq vhz n1 vvn pno12, cc dt n1 pp-f n2? np1 crd pn31 vbz av vvn,
(14) parable (DIV2)
297
Image 144
2496
but it is considered and thought vppon too late. Hee sawe Abraham a farre of, for saluation is farre from the wicked.
but it is considered and Thought upon too late. He saw Abraham a Far of, for salvation is Far from the wicked.
cc-acp pn31 vbz vvn cc vvn p-acp av j. pns31 vvd np1 dt av-j pp-f, p-acp n1 vbz av-j p-acp dt j.
(14) parable (DIV2)
297
Image 144
2497
psalm. 118. So farre of was the Rich man from Lazarus, as the grace of God from sinne, vertue from vice, heauen from hell.
psalm. 118. So Far of was the Rich man from Lazarus, as the grace of God from sin, virtue from vice, heaven from hell.
n1. crd av av-j a-acp vbds dt j n1 p-acp np1, c-acp dt n1 pp-f np1 p-acp n1, n1 p-acp n1, n1 p-acp n1.
(14) parable (DIV2)
298
Image 144
2498
Hee that lay at the rich mans gate, is in great glory, & farre aboue him;
He that lay At the rich men gate, is in great glory, & Far above him;
pns31 cst vvd p-acp dt j ng1 n1, vbz p-acp j n1, cc av-j p-acp pno31;
(14) parable (DIV2)
298
Image 144
2499
and hee that in this lyfe wanted no comfort, now wanteth no misery. To this agreeth that of Salomon, pro. 14.19. The euill shall bowe before the good, and the wicked at the gates of the righteous.
and he that in this life wanted no Comfort, now Wants no misery. To this agreeth that of Solomon, Pro. 14.19. The evil shall bow before the good, and the wicked At the gates of the righteous.
cc pns31 cst p-acp d n1 vvd dx n1, av vvz dx n1. p-acp d vvz d pp-f np1, fw-la. crd. dt n-jn vmb vvi p-acp dt j, cc dt j p-acp dt n2 pp-f dt j.
(14) parable (DIV2)
298
Image 144
2500
Diues liued in this world in plesure, & Lazarus in labour and sorrow, but now is Lazarus exalted & hee tormented.
Diues lived in this world in pleasure, & Lazarus in labour and sorrow, but now is Lazarus exalted & he tormented.
fw-la vvd p-acp d n1 p-acp n1, cc np1 p-acp n1 cc n1, cc-acp av vbz np1 vvn cc pns31 vvd.
(14) parable (DIV2)
298
Image 144
2501
As the Lord saith by the prophet Esay. 65.13.
As the Lord Says by the Prophet Isaiah. 65.13.
p-acp dt n1 vvz p-acp dt n1 np1. crd.
(14) parable (DIV2)
298
Image 144
2502
Behold, my seruaunts shall eate, & ye shal be hungry, my seruants shall drink, & ye shal be thirsty, my seruants shal reioyce, and yee shall be ashamed.
Behold, my Servants shall eat, & you shall be hungry, my Servants shall drink, & you shall be thirsty, my Servants shall rejoice, and ye shall be ashamed.
vvb, po11 n2 vmb vvi, cc pn22 vmb vbi j, po11 n2 vmb vvi, cc pn22 vmb vbi j, po11 n2 vmb vvi, cc pn22 vmb vbi j.
(14) parable (DIV2)
298
Image 144
2503
Behold, my seruaunts shall sing for ioy of heart, and yee shall cry for sorrovve of heart,
Behold, my Servants shall sing for joy of heart, and ye shall cry for sorrow of heart,
vvb, po11 n2 vmb vvi p-acp n1 pp-f n1, cc pn22 vmb vvi p-acp n1 pp-f n1,
(14) parable (DIV2)
298
Image 144
2504
and shall howle for vexation of minde.
and shall howl for vexation of mind.
cc vmb vvi p-acp n1 pp-f n1.
(14) parable (DIV2)
298
Image 145
2505
Lazarus in this life begged of the rich man, but the rich man after begged of the poore man:
Lazarus in this life begged of the rich man, but the rich man After begged of the poor man:
np1 p-acp d n1 vvn pp-f dt j n1, cc-acp dt j n1 a-acp vvn pp-f dt j n1:
(14) parable (DIV2)
298
Image 145
2506
and as the rich man heard him not, so was not he heard. As wee reade, Prou. 21.13.
and as the rich man herd him not, so was not he herd. As we read, Prou. 21.13.
cc c-acp dt j n1 vvd pno31 xx, av vbds xx pns31 vvd. c-acp pns12 vvb, np1 crd.
(14) parable (DIV2)
298
Image 145
2507
He that stoppeth his eare at the crying of the poore, hee shall also cry, and not be heard.
He that stoppeth his ear At the crying of the poor, he shall also cry, and not be herd.
pns31 cst vvz po31 n1 p-acp dt n-vvg pp-f dt j, pns31 vmb av vvi, cc xx vbi vvn.
(14) parable (DIV2)
298
Image 145
2508
As it was a paine to the poore man, to lie before the rich mans gate, hee in penury,
As it was a pain to the poor man, to lie before the rich men gate, he in penury,
p-acp pn31 vbds dt n1 p-acp dt j n1, pc-acp vvi p-acp dt j ng1 n1, pns31 p-acp n1,
(14) parable (DIV2)
298
Image 145
2509
and the rich man serued so plentifullie;
and the rich man served so plentifully;
cc dt j n1 vvd av av-j;
(14) parable (DIV2)
298
Image 145
2510
so was it a paine to the rich man, to see Lazarus in such great glory,
so was it a pain to the rich man, to see Lazarus in such great glory,
av vbds pn31 dt n1 p-acp dt j n1, pc-acp vvi np1 p-acp d j n1,
(14) parable (DIV2)
298
Image 145
2511
and himselfe in such great misery, and vnspeakable torments.
and himself in such great misery, and unspeakable torments.
cc px31 p-acp d j n1, cc j-u n2.
(14) parable (DIV2)
298
Image 145
2512
For as God when hee cast Adam out of Paradice, placed him not farre from thence, that hee might daily beholde from what a blessed place hee was banished,
For as God when he cast Adam out of Paradise, placed him not Far from thence, that he might daily behold from what a blessed place he was banished,
p-acp c-acp np1 c-crq pns31 vvd np1 av pp-f n1, vvd pno31 xx av-j p-acp av, cst pns31 vmd av-j vvi p-acp r-crq dt j-vvn n1 pns31 vbds vvn,
(14) parable (DIV2)
298
Image 145
2513
so did GOD set before the eyes of the rich man, the happy estate of Lazarus, that he should be vexed so much the more.
so did GOD Set before the eyes of the rich man, the happy estate of Lazarus, that he should be vexed so much the more.
av vdd np1 vvi p-acp dt n2 pp-f dt j n1, dt j n1 pp-f np1, cst pns31 vmd vbi vvn av av-d dt av-dc.
(14) parable (DIV2)
298
Image 145
2514
Wisd. 5. Then shall the righteous stand in great boldnesle, before the face of such as haue for mented him.
Wisdom 5. Then shall the righteous stand in great boldnesle, before the face of such as have for mented him.
np1 crd av vmb dt j n1 p-acp j n1, p-acp dt n1 pp-f d c-acp vhb p-acp vvn pno31.
(14) parable (DIV2)
298
Image 145
2515
And they shall change theyr mindes, and sigh for griefe of mind, and thy within themselues.
And they shall change their minds, and sighs for grief of mind, and thy within themselves.
cc pns32 vmb vvi po32 n2, cc vvi p-acp n1 pp-f n1, cc po21 a-acp px32.
(14) parable (DIV2)
298
Image 145
2516
This is he whō we sometimes had in derision, and in a parable of reproch. Wee fooles, thought his life madnes, and his end without honour.
This is he whom we sometime had in derision, and in a parable of reproach. we Fools, Thought his life madness, and his end without honour.
d vbz pns31 ro-crq pns12 av vhd p-acp n1, cc p-acp dt n1 pp-f n1. pns12 n2, vvd po31 n1 n1, cc po31 n1 p-acp n1.
(14) parable (DIV2)
298
Image 145
2517
Howe is he counted among the chyldren of God, & is portion is among the Saints.
How is he counted among the children of God, & is portion is among the Saints.
c-crq vbz pns31 vvn p-acp dt n2 pp-f np1, cc vbz n1 vbz p-acp dt n2.
(14) parable (DIV2)
298
Image 145
2518
It is not sayd heere, that the rich man vvas in torment, but in torments, for manifold are the torments of hell.
It is not said Here, that the rich man was in torment, but in torments, for manifold Are the torments of hell.
pn31 vbz xx vvn av, cst dt j n1 vbds p-acp n1, cc-acp p-acp n2, p-acp j vbr dt n2 pp-f n1.
(14) parable (DIV2)
298
Image 145
2519
The vvant of Gods most comfortable presence, vvhich no doubt the damned doe desire, if not for the loue of Gods goodnes,
The want of God's most comfortable presence, which no doubt the damned do desire, if not for the love of God's Goodness,
dt n1 pp-f n2 av-ds j n1, r-crq dx n1 dt n-vvn vdb vvi, cs xx p-acp dt n1 pp-f npg1 n1,
(14) parable (DIV2)
298
Image 145
2520
yet for theyr owne ease and infinite refreshing.
yet for their own ease and infinite refreshing.
av p-acp po32 d n1 cc j n-vvg.
(14) parable (DIV2)
298
Image 145
2521
The outward torments of the body, expressed by the fire, in respect of which, our fire is but a painted fire.
The outward torments of the body, expressed by the fire, in respect of which, our fire is but a painted fire.
dt j n2 pp-f dt n1, vvn p-acp dt n1, p-acp n1 pp-f r-crq, po12 n1 vbz p-acp dt j-vvn n1.
(14) parable (DIV2)
298
Image 145
2522
The worme of a gnawing and byting conscience. Most ouglie darknes, worse then the darknes of Egypt.
The worm of a gnawing and biting conscience. Most ugly darkness, Worse then the darkness of Egypt.
dt n1 pp-f dt j-vvg cc j-vvg n1. ds j n1, av-jc cs dt n1 pp-f np1.
(14) parable (DIV2)
298
Image 145
2523
A most beastly stinke, with infinite other torments, whereof the least is most intollerable, or more then can be suffered or deuised in this life.
A most beastly stink, with infinite other torments, whereof the least is most intolerable, or more then can be suffered or devised in this life.
dt av-ds j n1, p-acp j j-jn n2, c-crq dt ds vbz av-ds j, cc av-dc cs vmb vbi vvn cc vvn p-acp d n1.
(14) parable (DIV2)
298
Image 145
2524
Euen against nature, they shall desire not to be, and wish they had neuer been borne.
Eve against nature, they shall desire not to be, and wish they had never been born.
np1 p-acp n1, pns32 vmb vvi xx pc-acp vbi, cc vvb pns32 vhd av-x vbn vvn.
(14) parable (DIV2)
298
Image 145
2525
There shal be no power able to deliuer them from thence, and the remembrance thereof, from time to time, shal most greeuously torment their minds.
There shall be no power able to deliver them from thence, and the remembrance thereof, from time to time, shall most grievously torment their minds.
pc-acp vmb vbi dx n1 j pc-acp vvi pno32 p-acp av, cc dt n1 av, p-acp n1 p-acp n1, vmb av-ds av-j vvi po32 n2.
(14) parable (DIV2)
298
Image 145
2526
These paines endlesse and comfortlesse, shall make them die vvhich cannot die.
These pains endless and comfortless, shall make them die which cannot die.
np1 n2 j cc j, vmb vvi pno32 vvi r-crq vmbx vvi.
(14) parable (DIV2)
298
Image 145
2527
VVherefore, considering these torments, there should be nothing so hard in this life, which God did cōmaund, but wee should <2^PAGES^MISSING> Then hee cryed and said;
Wherefore, considering these torments, there should be nothing so hard in this life, which God did command, but we should <2^PAGES^MISSING> Then he cried and said;
q-crq, vvg d n2, pc-acp vmd vbi pix av j p-acp d n1, r-crq np1 vdd vvi, cc-acp pns12 vmd <2^PAGES^MISSING> cs pns31 vvd cc vvd;
(14) parable (DIV2)
298
Image 145
2528
Father Abraham haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, & coole my tongue.
Father Abraham have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, & cool my tongue.
n1 np1 vhb n1 p-acp pno11, cc vvi np1, cst pns31 vmb vvi dt n1 pp-f po31 n1 p-acp n1, cc vvi po11 n1.
(14) parable (DIV2)
300
Image 146
2529
For I am tormented in this flame. ]
For I am tormented in this flame. ]
p-acp pns11 vbm vvn p-acp d n1. ]
(14) parable (DIV2)
300
Image 146
2530
What great increase of sorrow was this, that he should desire to haue comfort frō Lazarus, & yet could haue none.
What great increase of sorrow was this, that he should desire to have Comfort from Lazarus, & yet could have none.
q-crq j n1 pp-f n1 vbds d, cst pns31 vmd vvi pc-acp vhi n1 p-acp np1, cc av vmd vhi pix.
(14) parable (DIV2)
301
Image 146
2531
He cryed and made a great lamentation, because his paine was so exceeding great. Now he calleth him Father Abraham, whom hee would not follow in his life time;
He cried and made a great lamentation, Because his pain was so exceeding great. Now he calls him Father Abraham, whom he would not follow in his life time;
pns31 vvd cc vvd dt j n1, c-acp po31 n1 vbds av av-vvg j. av pns31 vvz pno31 n1 np1, ro-crq pns31 vmd xx vvi p-acp po31 n1 n1;
(14) parable (DIV2)
301
Image 146
2532
againe, he calleth him father too late, & repenteth too late.
again, he calls him father too late, & Repenteth too late.
av, pns31 vvz pno31 n1 av av-j, cc vvz av av-j.
(14) parable (DIV2)
301
Image 146
2533
See what it is to boast of the name of a Christian, and not to shewe the practise thereof in our life & conuersation.
See what it is to boast of the name of a Christian, and not to show the practice thereof in our life & Conversation.
n1 r-crq pn31 vbz pc-acp vvi pp-f dt n1 pp-f dt njp, cc xx pc-acp vvi dt n1 av p-acp po12 n1 cc n1.
(14) parable (DIV2)
301
Image 146
2534
For not euery one that can say, Lorde, Lorde, shall enter into the kingdome of heauen,
For not every one that can say, Lord, Lord, shall enter into the Kingdom of heaven,
p-acp xx d pi cst vmb vvi, n1, n1, vmb vvi p-acp dt n1 pp-f n1,
(14) parable (DIV2)
301
Image 146
2535
but hee that dooth the will of my Father which is in heauen. Math. 7.21.22. Many shall say in that day, Lord, Lord.
but he that doth the will of my Father which is in heaven. Math. 7.21.22. Many shall say in that day, Lord, Lord.
cc-acp pns31 cst vdz dt n1 pp-f po11 n1 r-crq vbz p-acp n1. np1 crd. av-d vmb vvi p-acp d n1, n1, n1.
(14) parable (DIV2)
301
Image 146
2536
And hee shall say vnto them, I know yee not; Depart from me yee that worke iniquitie. The foolish Virgins, Math. 25.11. could say, Lord, Lord, open to vs;
And he shall say unto them, I know ye not; Depart from me ye that work iniquity. The foolish Virgins, Math. 25.11. could say, Lord, Lord, open to us;
cc pns31 vmb vvi p-acp pno32, pns11 vvb pn22 xx; vvb p-acp pno11 pn22 cst vvb n1. dt j n2, np1 crd. vmd vvi, n1, n1, vvb p-acp pno12;
(14) parable (DIV2)
301
Image 146
2537
But he aunswered and said, Verily I knowe you not.
But he answered and said, Verily I know you not.
cc-acp pns31 vvd cc vvd, av-j pns11 vvb pn22 xx.
(14) parable (DIV2)
301
Image 146
2538
And they that sayd, Lord, when sawe wee thee a hungry, or naked? To them it shal be sayd, Inasmuch as yee did it not to the poore for my sake, yee did it not to mee, knowing that I committed and commended the poore vnto you in my steed.
And they that said, Lord, when saw we thee a hungry, or naked? To them it shall be said, Inasmuch as ye did it not to the poor for my sake, ye did it not to me, knowing that I committed and commended the poor unto you in my steed.
cc pns32 cst vvd, n1, c-crq vvd pns12 pno21 dt j, cc j? p-acp pno32 pn31 vmb vbb vvn, av c-acp pn22 vdd pn31 xx p-acp dt j p-acp po11 n1, pn22 vdd pn31 xx p-acp pno11, vvg cst pns11 vvd cc vvd dt j p-acp pn22 p-acp po11 n1.
(14) parable (DIV2)
301
Image 146
2539
The poore yee haue alwaies with you, but mee shall ye not haue alwaies.
The poor ye have always with you, but me shall you not have always.
dt j pn22 vhb av p-acp pn22, cc-acp pno11 vmb pn22 xx vhi av.
(14) parable (DIV2)
301
Image 146
2540
Then also shall they heare that dolefull doome, sentence, and iudgement, Depart from me yee cursed, into euerlasting fire. Math. 25.41. Father Abraham haue mercy on me.
Then also shall they hear that doleful doom, sentence, and judgement, Depart from me ye cursed, into everlasting fire. Math. 25.41. Father Abraham have mercy on me.
av av vmb pns32 vvi cst j n1, n1, cc n1, vvb p-acp pno11 pn22 vvd, p-acp j n1. np1 crd. n1 np1 vhb n1 p-acp pno11.
(14) parable (DIV2)
301
Image 146
2541
He called for mercy too late, as also he was farre vnworthy of mercy, which would take no pitty and compassion of his poore neyghbour.
He called for mercy too late, as also he was Far unworthy of mercy, which would take no pity and compassion of his poor neighbour.
pns31 vvd p-acp n1 av av-j, c-acp av pns31 vbds av-j j pp-f n1, r-crq vmd vvi dx n1 cc n1 pp-f po31 j n1.
(14) parable (DIV2)
301
Image 146
2542
And he shall haue iudgement without mercy, that sheweth no mercy. Math. chap. 18. Heere-hence wee may gather two profitable instructions.
And he shall have judgement without mercy, that shows no mercy. Math. chap. 18. Here-hence we may gather two profitable instructions.
cc pns31 vmb vhi n1 p-acp n1, cst vvz dx n1. np1 n1 crd av pns12 vmb vvi crd j n2.
(14) parable (DIV2)
301
Image 146
2543
The first is, to shewe mercy to our poore neighbour, if vve will looke for mercy at Gods hands.
The First is, to show mercy to our poor neighbour, if we will look for mercy At God's hands.
dt ord vbz, pc-acp vvi n1 p-acp po12 j n1, cs pns12 vmb vvi p-acp n1 p-acp npg1 n2.
(14) parable (DIV2)
302
Image 146
2544
Secondly, to call for mercy and forgiuenes, and pardon of our sinnes in this life,
Secondly, to call for mercy and forgiveness, and pardon of our Sins in this life,
ord, pc-acp vvi p-acp n1 cc n1, cc n1 pp-f po12 n2 p-acp d n1,
(14) parable (DIV2)
302
Image 146
2545
and not to deferre it vntill the last howre, or at least wise till after death.
and not to defer it until the last hour, or At least wise till After death.
cc xx pc-acp vvi pn31 p-acp dt ord n1, cc p-acp ds j c-acp p-acp n1.
(14) parable (DIV2)
302
Image 146
2546
To defer it to the last howre, is to hazzardous and venterous, when as we may sooner misse, thē to haue our request graunted;
To defer it to the last hour, is to hazardous and venturous, when as we may sooner miss, them to have our request granted;
p-acp vvi pn31 p-acp dt ord n1, vbz p-acp j cc j, c-crq c-acp pns12 vmb av-c vvi, pno32 pc-acp vhi po12 n1 vvd;
(14) parable (DIV2)
302
Image 146
2547
the other that is after death, is altogether vaine and vnprofitable.
the other that is After death, is altogether vain and unprofitable.
dt n-jn cst vbz p-acp n1, vbz av j cc j-u.
(14) parable (DIV2)
302
Image 146
2548
He that would not shewe mercy to his fellowe seruant, that ought him but a hundred pence, was greeueously punished. Ecclus. 28.2.
He that would not show mercy to his fellow servant, that ought him but a hundred pence, was greeueously punished. Ecclus 28.2.
pns31 cst vmd xx vvi n1 p-acp po31 n1 n1, cst vmd pno31 p-acp dt crd n2, vbds av-j vvn. np1 crd.
(14) parable (DIV2)
302
Image 147
2549
Forgiue thy neighbour the hurt that he hath done to thee, so shall thy sinnes bee forgiuen thee also, when thou prayest.
Forgive thy neighbour the hurt that he hath done to thee, so shall thy Sins be forgiven thee also, when thou Prayest.
vvb po21 n1 dt n1 cst pns31 vhz vdn p-acp pno21, av vmb po21 n2 vbb vvn pno21 av, c-crq pns21 vv2.
(14) parable (DIV2)
302
Image 147
2550
What measure thou metest, the same shall be measured to thee. Endeuour therefore what thou canst.
What measure thou mettest, the same shall be measured to thee. Endeavour Therefore what thou Canst.
q-crq n1 pns21 js, dt d vmb vbi vvn p-acp pno21. n1 av r-crq pns21 vm2.
(14) parable (DIV2)
302
Image 147
2551
to be mercifull to the poore, calling thy selfe to rememberance, how greatly thou standest in neede of mercy from God.
to be merciful to the poor, calling thy self to remembrance, how greatly thou Standest in need of mercy from God.
pc-acp vbi j p-acp dt j, vvg po21 n1 p-acp n1, c-crq av-j pns21 vv2 p-acp n1 pp-f n1 p-acp np1.
(14) parable (DIV2)
302
Image 147
2552
As for this rich mans too late repentance, hee was not so wise as Dauid, psal. 50. Heare ô Lord,
As for this rich men too late Repentance, he was not so wise as David, Psalm. 50. Hear o Lord,
p-acp p-acp d j n2 av j n1, pns31 vbds xx av j c-acp np1, n1. crd vvb uh n1,
(14) parable (DIV2)
302
Image 147
2553
and haue mercy vpon me, Lord be thou my helper: for what profit is there when I goe downe to the pitte;
and have mercy upon me, Lord be thou my helper: for what profit is there when I go down to the pit;
cc vhb n1 p-acp pno11, n1 vbb pns21 po11 n1: p-acp r-crq n1 vbz a-acp c-crq pns11 vvb a-acp p-acp dt n1;
(14) parable (DIV2)
302
Image 147
2554
and out of hell there is no redemption.
and out of hell there is no redemption.
cc av pp-f n1 a-acp vbz dx n1.
(14) parable (DIV2)
302
Image 147
2555
And therefore earnestly and humbly hee prayeth for mercy in his lyfe time, before the eternall barres doe close him in.
And Therefore earnestly and humbly he Prayeth for mercy in his life time, before the Eternal bars do close him in.
cc av av-j cc av-j pns31 vvz p-acp n1 p-acp po31 n1 n1, p-acp dt j n2 vdb vvi pno31 p-acp.
(14) parable (DIV2)
302
Image 147
2556
Neither did this rich man repent that hee had offended God, but beeing in excessiue paine, he called for release,
Neither did this rich man Repent that he had offended God, but being in excessive pain, he called for release,
av-d vdd d j n1 vvi cst pns31 vhd vvn np1, cc-acp vbg p-acp j n1, pns31 vvd p-acp n1,
(14) parable (DIV2)
302
Image 147
2557
vvhen as then none would bee granted. Follow the Wise mans counsell, Eccles. 9.10. All that thy hand shall finde to doe, doe it with all thy power;
when as then none would be granted. Follow the Wise men counsel, Eccles. 9.10. All that thy hand shall find to do, do it with all thy power;
c-crq c-acp cs pi vmd vbi vvn. vvb dt j ng1 n1, np1 crd. av-d d po21 n1 vmb vvi pc-acp vdi, vdb pn31 p-acp d po21 n1;
(14) parable (DIV2)
302
Image 147
2558
for there is neither worke nor inuention, not knowledge, nor vvisedome, in the graue, whether thou goest.
for there is neither work nor invention, not knowledge, nor Wisdom, in the graven, whither thou goest.
c-acp pc-acp vbz dx n1 ccx n1, xx n1, ccx n1, p-acp dt n1, cs pns21 vv2.
(14) parable (DIV2)
302
Image 147
2559
O Lord in death who wil remember thee? and in hell whose tale shall be heard?
O Lord in death who will Remember thee? and in hell whose tale shall be herd?
sy n1 p-acp n1 r-crq vmb vvi pno21? cc p-acp n1 rg-crq n1 vmb vbi vvn?
(14) parable (DIV2)
302
Image 147
2560
So long as a great peece of timber is caried vppon the water, so long it seemeth light,
So long as a great piece of timber is carried upon the water, so long it seems Light,
av av-j c-acp dt j n1 pp-f n1 vbz vvn p-acp dt n1, av av-j pn31 vvz n1,
(14) parable (DIV2)
303
Image 147
2561
but when it is cast vppon the Land, then he that before could moue it with his hand, cannot now doe it with all the force of his body:
but when it is cast upon the Land, then he that before could move it with his hand, cannot now do it with all the force of his body:
cc-acp c-crq pn31 vbz vvn p-acp dt n1, cs pns31 cst c-acp vmd vvi pn31 p-acp po31 n1, vmbx av vdi pn31 p-acp d dt n1 pp-f po31 n1:
(14) parable (DIV2)
303
Image 147
2562
Likewise, so long as wee liue, the burden of sin seemeth light, as though wee had no burden at all,
Likewise, so long as we live, the burden of since seems Light, as though we had no burden At all,
av, av av-j c-acp pns12 vvb, dt n1 pp-f n1 vvz n1, c-acp cs pns12 vhd dx n1 p-acp d,
(14) parable (DIV2)
303
Image 147
2563
but when death Gods messenger hath cited vs to appeare, before the court of his tribunall seate,
but when death God's Messenger hath cited us to appear, before the court of his tribunal seat,
cc-acp q-crq n1 npg1 n1 vhz vvn pno12 pc-acp vvi, p-acp dt n1 pp-f po31 n1 n1,
(14) parable (DIV2)
303
Image 147
2564
then doe our sinnes appeare in theyr collours, shewing themselues to be infinite, and the burden of them intollerable.
then do our Sins appear in their colours, showing themselves to be infinite, and the burden of them intolerable.
av vdb po12 n2 vvi p-acp po32 n2, vvg px32 pc-acp vbi j, cc dt n1 pp-f pno32 j.
(14) parable (DIV2)
303
Image 147
2565
And vvee which woulde not fore-see these eternall punishments, shall then be thrust dovvne among the damned, for euer to feele them.
And we which would not foresee these Eternal punishments, shall then be thrust down among the damned, for ever to feel them.
cc pns12 r-crq vmd xx vvi d j n2, vmb av vbi vvn a-acp p-acp dt j-vvn, c-acp av pc-acp vvi pno32.
(14) parable (DIV2)
303
Image 147
2566
My sinnes, saith Dauid, are gone ouer my head, and are like a burden too heauy for me to beare.
My Sins, Says David, Are gone over my head, and Are like a burden too heavy for me to bear.
po11 n2, vvz np1, vbr vvn p-acp po11 n1, cc vbr av-j dt n1 av j c-acp pno11 pc-acp vvi.
(14) parable (DIV2)
303
Image 147
2567
psalm. 40. My sinnes haue taken such holde vpon mee, that I am not able to looke vp:
psalm. 40. My Sins have taken such hold upon me, that I am not able to look up:
n1. crd po11 n2 vhb vvn d n1 p-acp pno11, cst pns11 vbm xx j pc-acp vvi a-acp:
(14) parable (DIV2)
303
Image 147
2568
yea, they are moe in number then the haires of my head, & my hart hath failed mee.
yea, they Are more in number then the hairs of my head, & my heart hath failed me.
uh, pns32 vbr dc p-acp n1 av dt n2 pp-f po11 n1, cc po11 n1 vhz vvn pno11.
(14) parable (DIV2)
303
Image 147
2569
O Lord, let it be thy plesure to deliuer mee; make hast ô Lord to helpe mee.
O Lord, let it be thy pleasure to deliver me; make haste o Lord to help me.
sy n1, vvb pn31 vbi po21 n1 pc-acp vvi pno11; vvb n1 uh n1 pc-acp vvi pno11.
(14) parable (DIV2)
303
Image 147
2570
Set the 50. psalme before thee, for a patterne to follow, and let thy hart shed forth teares aboundantly.
Set the 50. psalm before thee, for a pattern to follow, and let thy heart shed forth tears abundantly.
vvb dt crd n1 p-acp pno21, p-acp dt n1 pc-acp vvi, cc vvb po21 n1 vvn av n2 av-j.
(14) parable (DIV2)
304
Image 148
2571
And then shalt thou finde that comfort which Christ promiseth, Math. 11.28. Come vnto me all yee that are weary and laden, and I vvill ease you.
And then shalt thou find that Comfort which christ promises, Math. 11.28. Come unto me all ye that Are weary and laden, and I will ease you.
cc av vm2 pns21 vvi d n1 r-crq np1 vvz, np1 crd. np1 p-acp pno11 d pn22 cst vbr j cc vvn, cc pns11 vmb vvi pn22.
(14) parable (DIV2)
304
Image 148
2572
And howe comfortable this easing shall be, looke vppon the historie of the prodigall sonne.
And how comfortable this easing shall be, look upon the history of the prodigal son.
cc c-crq j d vvg vmb vbi, vvb p-acp dt n1 pp-f dt j-jn n1.
(14) parable (DIV2)
304
Image 148
2573
Luke. 15. Thys foolish rich man, would not lay downe his burden in his life time,
Luke. 15. This foolish rich man, would not lay down his burden in his life time,
np1. crd d j j n1, vmd xx vvi a-acp po31 n1 p-acp po31 n1 n1,
(14) parable (DIV2)
304
Image 148
2574
& after death is was bound of so fast, that he could not shake it of.
& After death is was bound of so fast, that he could not shake it of.
cc p-acp n1 vbz vbds vvn pp-f av av-j, cst pns31 vmd xx vvi pn31 pp-f.
(14) parable (DIV2)
304
Image 148
2575
But why did he speake to Abraham, & not to Lazarus? Because hee iudged him after his owne disposition, that hee would not forget to reuenge:
But why did he speak to Abraham, & not to Lazarus? Because he judged him After his own disposition, that he would not forget to revenge:
cc-acp q-crq vdd pns31 vvi p-acp np1, cc xx p-acp np1? p-acp pns31 vvd pno31 p-acp po31 d n1, cst pns31 vmd xx vvi pc-acp vvi:
(14) parable (DIV2)
305
Image 148
2576
whereas vvith the godly there is no such qualitie euen in thys life, much lesse in another. Thinking thys with himselfe;
whereas with the godly there is no such quality even in this life, much less in Another. Thinking this with himself;
cs p-acp dt j pc-acp vbz dx d n1 av-j p-acp d n1, av-d av-dc p-acp j-jn. vvg d p-acp px31;
(14) parable (DIV2)
305
Image 148
2577
If I in my great prosperity, had no care of him, surely hee will haue as little care of me,
If I in my great Prosperity, had no care of him, surely he will have as little care of me,
cs pns11 p-acp po11 j n1, vhd dx n1 pp-f pno31, av-j pns31 vmb vhi p-acp j n1 pp-f pno11,
(14) parable (DIV2)
305
Image 148
2578
neither will he come vnto me. Therefore he maketh his request vnto Abraham, supposing that hee knewe not what was happened.
neither will he come unto me. Therefore he makes his request unto Abraham, supposing that he knew not what was happened.
dx vmb pns31 vvi p-acp pno11. av pns31 vvz po31 n1 p-acp np1, vvg cst pns31 vvd xx r-crq vbds vvn.
(14) parable (DIV2)
305
Image 148
2579
But let vs heare what his request vvas.
But let us hear what his request was.
cc-acp vvb pno12 vvi r-crq po31 n1 vbds.
(14) parable (DIV2)
305
Image 148
2580
Send Lazarus, that hee may dip the typ of his finger in water, & coole my tongue,
Send Lazarus, that he may dip the typ of his finger in water, & cool my tongue,
vvb np1, cst pns31 vmb vvi dt zz pp-f po31 n1 p-acp n1, cc vvi po11 n1,
(14) parable (DIV2)
306
Image 148
2581
for I am tormented in this flame.
for I am tormented in this flame.
c-acp pns11 vbm vvn p-acp d n1.
(14) parable (DIV2)
306
Image 148
2582
] Alas, what could a droppe of water comfort him, and should he not by and by againe;
] Alas, what could a drop of water Comfort him, and should he not by and by again;
] np1, r-crq vmd dt n1 pp-f n1 vvi pno31, cc vmd pns31 xx p-acp cc p-acp av;
(14) parable (DIV2)
306
Image 148
2583
be in as great torment? And what was the torment of the tongue, to the vnspeakable paines of all the rest of the body? Iust are the iudgements of God, and hee reco••penceth accordingly.
be in as great torment? And what was the torment of the tongue, to the unspeakable pains of all the rest of the body? Just Are the Judgments of God, and he reco••penceth accordingly.
vbb p-acp c-acp j n1? cc q-crq vbds dt n1 pp-f dt n1, p-acp dt j n2 pp-f d dt n1 pp-f dt n1? j vbr dt n2 pp-f np1, cc pns31 vvz av-vvg.
(14) parable (DIV2)
306
Image 148
2584
For he that denied small matters, was enforced to craue euen the least helpe, which neuerthelesse according to his desert, was denied him.
For he that denied small matters, was Enforced to crave even the least help, which nevertheless according to his desert, was denied him.
p-acp pns31 cst vvd j n2, vbds vvn pc-acp vvi av dt ds n1, r-crq av vvg p-acp po31 n1, vbds vvn pno31.
(14) parable (DIV2)
306
Image 148
2585
Let no man despise the poore, for God can make the richest man poore in a moment.
Let no man despise the poor, for God can make the Richest man poor in a moment.
vvb dx n1 vvi dt j, c-acp np1 vmb vvi dt js n1 j p-acp dt n1.
(14) parable (DIV2)
307
Image 148
2586
The sonnes of Iacob came afterward into the hands of Ioseph, whom before they hated vnto the death, contemned and despised.
The Sons of Iacob Come afterwards into the hands of Ioseph, whom before they hated unto the death, contemned and despised.
dt n2 pp-f np1 vvd av p-acp dt n2 pp-f np1, ro-crq c-acp pns32 vvd p-acp dt n1, j-vvn cc vvn.
(14) parable (DIV2)
307
Image 148
2587
Thou mayest stand in need of his helpe, whom now thou dost scorne. For so it may fall out, that GOD may appoint him to doe thee good.
Thou Mayest stand in need of his help, whom now thou dost scorn. For so it may fallen out, that GOD may appoint him to do thee good.
pns21 vm2 vvi p-acp n1 pp-f po31 n1, ro-crq av pns21 vd2 vvi. p-acp av pn31 vmb vvi av, cst np1 vmb vvi pno31 pc-acp vdi pno21 j.
(14) parable (DIV2)
307
Image 148
2588
Saul deadly persecuted Dauid, & God deliuered Saul into his hands twice;
Saul deadly persecuted David, & God Delivered Saul into his hands twice;
np1 av-j vvn np1, cc np1 vvd np1 p-acp po31 n2 av;
(14) parable (DIV2)
307
Image 148
2589
and had not the godly hart of Dauid had more pitty, the cruelty of Saul had iustly deserued death.
and had not the godly heart of David had more pity, the cruelty of Saul had justly deserved death.
cc vhd xx dt j n1 pp-f np1 vhd dc n1, dt n1 pp-f np1 vhd av-j vvn n1.
(14) parable (DIV2)
307
Image 148
2590
Simei that cursed Dauid, and thought hee should neuer returne any more to raigne, was faine to cast himselfe downe,
Simei that cursed David, and Thought he should never return any more to Reign, was feign to cast himself down,
np1 cst vvd np1, cc vvd pns31 vmd av-x vvi d av-dc pc-acp vvi, vbds av-j pc-acp vvi px31 a-acp,
(14) parable (DIV2)
307
Image 148
2591
as it were at his feete, to craue mercy.
as it were At his feet, to crave mercy.
c-acp pn31 vbdr p-acp po31 n2, pc-acp vvi n1.
(14) parable (DIV2)
307
Image 148
2592
Haman was enforced to doe Mardocheus great honour, whom before hee could not abide to looke vpon. And this hapneth to many.
Haman was Enforced to do Mordecai great honour, whom before he could not abide to look upon. And this Happeneth to many.
np1 vbds vvn pc-acp vdi np1 j n1, ro-crq c-acp pns31 vmd xx vvi pc-acp vvi p-acp. cc d vvz p-acp d.
(14) parable (DIV2)
307
Image 149
2593
VVherefore if thou beest placed in high authority, doe not exalt thy selfe too high,
Wherefore if thou Best placed in high Authority, do not exalt thy self too high,
q-crq cs pns21 vb2s vvn p-acp j n1, vdb xx vvi po21 n1 av j,
(14) parable (DIV2)
307
Image 149
2594
for he whom thou contemnest, may be in higher estate then thy selfe, and may requit thee againe.
for he whom thou contemnest, may be in higher estate then thy self, and may requited thee again.
c-acp pns31 ro-crq pns21 vv2, vmb vbi p-acp jc n1 cs po21 n1, cc vmb vvd pno21 av.
(14) parable (DIV2)
307
Image 149
2595
VVhere there is mention made of the rich mans tongue, wee must vnderstand that the soule hath no tongue,
Where there is mention made of the rich men tongue, we must understand that the soul hath no tongue,
c-crq pc-acp vbz n1 vvn pp-f dt j ng1 n1, pns12 vmb vvi d dt n1 vhz dx n1,
(14) parable (DIV2)
308
Image 149
2596
nor hands, nor fingers, but this is rather to be vnderstoode in a spirituall consideration. The soules haue no parts nor members of the body, because they are spirits.
nor hands, nor fingers, but this is rather to be understood in a spiritual consideration. The Souls have no parts nor members of the body, Because they Are spirits.
ccx n2, ccx n2, p-acp d vbz av pc-acp vbi vvd p-acp dt j n1. dt n2 vhb dx n2 ccx n2 pp-f dt n1, c-acp pns32 vbr n2.
(14) parable (DIV2)
308
Image 149
2597
Yet they are sayde to suffer in the members of the body, because in those members they haue most offended.
Yet they Are said to suffer in the members of the body, Because in those members they have most offended.
av pns32 vbr vvn pc-acp vvi p-acp dt n2 pp-f dt n1, c-acp p-acp d n2 pns32 vhb ds vvn.
(14) parable (DIV2)
308
Image 149
2598
As this rich man in his dainty fare and delicate dyet.
As this rich man in his dainty fare and delicate diet.
p-acp d j n1 p-acp po31 j n1 cc j n1.
(14) parable (DIV2)
308
Image 149
2599
Balthazar after his banquets and boules of vvine, lost his Kingdome and his life, 2, Maccabees, 15, 13. Nicanor blasphemed GOD,
Balthazar After his banquets and bouls of wine, lost his Kingdom and his life, 2, Maccabees, 15, 13. Nicanor blasphemed GOD,
np1 p-acp po31 n2 cc n2 pp-f n1, vvd po31 n1 cc po31 n1, crd, np2, crd, crd np1 vvd np1,
(14) parable (DIV2)
308
Image 149
2600
and therfore Maccabeus hand conquered him, caused his head and hands to be cutte off, and his tongue to be cutte out, and giuen to the fowles.
and Therefore Maccabeus hand conquered him, caused his head and hands to be Cut off, and his tongue to be Cut out, and given to the fowls.
cc av np1 n1 vvd pno31, vvd po31 n1 cc n2 pc-acp vbi vvn a-acp, cc po31 n1 pc-acp vbi vvn av, cc vvn p-acp dt n2.
(14) parable (DIV2)
308
Image 149
2601
They that haue abused theyr tongues in swearing and cursing, by GODS appoyntment at the time of theyr death cannot speake, vvhereby they might confesse theyr sinnes and craue mercy, vvho as this rich man shall bee cruelly tormented in hell,
They that have abused their tongues in swearing and cursing, by GOD'S appointment At the time of their death cannot speak, whereby they might confess their Sins and crave mercy, who as this rich man shall be cruelly tormented in hell,
pns32 d vhb vvn po32 n2 p-acp vvg cc vvg, p-acp npg1 n1 p-acp dt n1 pp-f po32 n1 vmbx vvi, c-crq pns32 vmd vvi po32 n2 cc vvb n1, r-crq p-acp d j n1 vmb vbi av-j vvn p-acp n1,
(14) parable (DIV2)
309
Image 149
2602
vvhen their soules are parted from theyr bodies.
when their Souls Are parted from their bodies.
c-crq po32 n2 vbr vvn p-acp po32 n2.
(14) parable (DIV2)
309
Image 149
2603
This torment is expressed by Saint Iohn, in his Reuelations, 16, 10. They gnew their tongues for sorrovve.
This torment is expressed by Saint John, in his Revelations, 16, 10. They gnew their tongues for sorrow.
d n1 vbz vvn p-acp n1 np1, p-acp po31 n2, crd, crd pns32 vvd po32 n2 p-acp n1.
(14) parable (DIV2)
309
Image 149
2604
And blasphemed the GOD of heauen for theyr paynes, and for theyr sores, and repented not of theyr vvorkes.
And blasphemed the GOD of heaven for their pains, and for their sores, and repented not of their works.
np1 vvd dt np1 pp-f n1 p-acp po32 n2, cc p-acp po32 n2, cc vvd xx pp-f po32 n2.
(14) parable (DIV2)
309
Image 149
2605
Heere-hence lette vs learne to bridle our tongues, because as Saint Paul saith, What soeuer thinges are written, are written for our instruction.
Here-hence let us Learn to bridle our tongues, Because as Saint Paul Says, What soever things Are written, Are written for our instruction.
av vvb pno12 vvi pc-acp vvi po12 n2, c-acp c-acp n1 np1 vvz, q-crq av n2 vbr vvn, vbr vvn p-acp po12 n1.
(14) parable (DIV2)
309
Image 149
2606
VVhy did not the rich man require the helpe of Iacob, Ioseph, Iob, Dauid, and the lyke;
Why did not the rich man require the help of Iacob, Ioseph, Job, David, and the like;
q-crq vdd xx dt j n1 vvi dt n1 pp-f np1, np1, np1, np1, cc dt av-j;
(14) parable (DIV2)
310
Image 149
2607
because the poore vvere brought foorth for the rich, that they seeing them might be prouoked to liberality,
Because the poor were brought forth for the rich, that they seeing them might be provoked to liberality,
c-acp dt j vbdr vvn av p-acp dt j, cst pns32 vvg pno32 vmd vbi vvn p-acp n1,
(14) parable (DIV2)
310
Image 149
2608
and that GOD might fauour them the more: and especially that the poore mans prayers ascending aboue the skies, might preuaile for them:
and that GOD might favour them the more: and especially that the poor men Prayers ascending above the skies, might prevail for them:
cc cst np1 vmd vvi pno32 dt av-dc: cc av-j d dt j ng1 n2 vvg p-acp dt n2, vmd vvi p-acp pno32:
(14) parable (DIV2)
310
Image 149
2609
not after death, for our prayers preuaile one for another while we liue.
not After death, for our Prayers prevail one for Another while we live.
xx p-acp n1, p-acp po12 n2 vvi pi p-acp j-jn n1 pns12 vvb.
(14) parable (DIV2)
310
Image 149
2610
That wee beholding the poore might be put in minde of our great wantes, that wee might exercise the workes of charity, that wee might giue God thankes that hee hath prouided for vs better;
That we beholding the poor might be put in mind of our great Wants, that we might exercise the works of charity, that we might give God thanks that he hath provided for us better;
cst pns12 vvg dt j vmd vbi vvn p-acp n1 pp-f po12 j n2, cst pns12 vmd vvi dt n2 pp-f n1, cst pns12 vmd vvi np1 n2 cst pns31 vhz vvn p-acp pno12 vvi;
(14) parable (DIV2)
311
Image 150
2611
that we might learne deuotion from them.
that we might Learn devotion from them.
cst pns12 vmd vvi n1 p-acp pno32.
(14) parable (DIV2)
311
Image 150
2612
That wee might be put in minde to aske of God, as they aske of vs, that we being good to the poore, we might cut off all languishing expences,
That we might be put in mind to ask of God, as they ask of us, that we being good to the poor, we might Cut off all languishing expenses,
cst pns12 vmd vbi vvn p-acp n1 pc-acp vvi pp-f np1, c-acp pns32 vvb pp-f pno12, cst pns12 vbg j p-acp dt j, pns12 vmd vvi a-acp d j-vvg n2,
(14) parable (DIV2)
311
Image 150
2613
and fulfill Gods commandement, that it might be a meane to practise all vertue and god lines? Now followeth the answer of Abraham to this rich man.
and fulfil God's Commandment, that it might be a mean to practise all virtue and god lines? Now follows the answer of Abraham to this rich man.
cc vvi npg1 n1, cst pn31 vmd vbi dt j pc-acp vvi d n1 cc n1 n2? av vvz dt n1 pp-f np1 p-acp d j n1.
(14) parable (DIV2)
311
Image 150
2614
But Abraham saide, Sonne, remember that thou in thy life time, receauedst thy pleasures, & likewise Lazarus paines,
But Abraham said, Son, Remember that thou in thy life time, receauedst thy pleasures, & likewise Lazarus pains,
p-acp np1 vvd, n1, vvb cst pns21 p-acp po21 n1 n1, vvd2 po21 n2, cc av np1 n2,
(14) parable (DIV2)
312
Image 150
2615
now therefore is hee comforted, and thou art tormented. ]
now Therefore is he comforted, and thou art tormented. ]
av av vbz pns31 vvn, cc pns21 vb2r vvn. ]
(14) parable (DIV2)
312
Image 150
2616
He puts him inmind of his former flourishing estate, to vexe him so much the more.
He puts him inmind of his former flourishing estate, to vex him so much the more.
pns31 vvz pno31 vvn pp-f po31 j j-vvg n1, pc-acp vvi pno31 av av-d dt av-dc.
(14) parable (DIV2)
313
Image 150
2617
For it is one of the vnhappiest thinges in our great misery, to remember that we haue been happy.
For it is one of the unhappiest things in our great misery, to Remember that we have been happy.
p-acp pn31 vbz crd pp-f dt js n2 p-acp po12 j n1, pc-acp vvi cst pns12 vhb vbn j.
(14) parable (DIV2)
313
Image 150
2618
Remember that thou in thy life time as if he had said;
remember that thou in thy life time as if he had said;
np1 cst pns21 p-acp po21 n1 n1 c-acp cs pns31 vhd vvn;
(14) parable (DIV2)
313
Image 150
2619
Thou hast liued to thy selfe & not to God, thou hast serued thy owne lusts and pleasures,
Thou hast lived to thy self & not to God, thou hast served thy own Lustiest and pleasures,
pns21 vh2 vvn p-acp po21 n1 cc xx p-acp np1, pns21 vh2 vvn po21 d n2 cc n2,
(14) parable (DIV2)
313
Image 150
2620
& hast not lined in Gods obedience, thou hast had all the care for thy selfe, and not for thy neighbor.
& hast not lined in God's Obedience, thou hast had all the care for thy self, and not for thy neighbour.
cc vvb xx vvn p-acp ng1 n1, pns21 vh2 vhd d dt n1 p-acp po21 n1, cc xx p-acp po21 n1.
(14) parable (DIV2)
313
Image 150
2621
Remember, or else there should be no sting of conscience, for wee would faine forget.
remember, or Else there should be no sting of conscience, for we would feign forget.
np1, cc av pc-acp vmd vbi dx n1 pp-f n1, c-acp pns12 vmd av-j vvi.
(14) parable (DIV2)
313
Image 150
2622
God graunts the wicked many good things in this life, for special causes, to teach vs not to murmure at their estate.
God grants the wicked many good things in this life, for special Causes, to teach us not to murmur At their estate.
np1 n2 dt j d j n2 p-acp d n1, p-acp j n2, pc-acp vvi pno12 xx pc-acp vvi p-acp po32 n1.
(14) parable (DIV2)
314
Image 150
2623
As God doth lay many afflictions and crosses upon the godly, to purge them, to refine them, to try them.
As God does lay many afflictions and Crosses upon the godly, to purge them, to refine them, to try them.
p-acp np1 vdz vvi d n2 cc n2 p-acp dt j, pc-acp vvi pno32, pc-acp vvi pno32, pc-acp vvi pno32.
(14) parable (DIV2)
314
Image 150
2624
But after this life the one haue perpetual torments, the other most happy ioyes.
But After this life the one have perpetual torments, the other most happy Joys.
p-acp p-acp d n1 dt crd n1 j n2, dt n-jn av-ds j n2.
(14) parable (DIV2)
314
Image 150
2625
Looke not thou therefore for ioy and prosperity heere on earth, and to haue thy heauen heere and in another worlde.
Look not thou Therefore for joy and Prosperity Here on earth, and to have thy heaven Here and in Another world.
n1 xx pns21 av p-acp n1 cc n1 av p-acp n1, cc pc-acp vhi po21 n1 av cc p-acp j-jn n1.
(14) parable (DIV2)
314
Image 150
2626
The rich man for his stately houses, hath darl hell, for his dainties and delicates, eternall torments,
The rich man for his stately houses, hath darl hell, for his dainties and delicates, Eternal torments,
dt j n1 p-acp po31 j n2, vhz n1 n1, p-acp po31 n2-j cc n2-j, j n2,
(14) parable (DIV2)
314
Image 150
2627
for his mirth and musicke, weeping and gnashing of teeth, and pittifull wringing of hands.
for his mirth and music, weeping and gnashing of teeth, and pitiful wringing of hands.
p-acp po31 n1 cc n1, vvg cc vvg pp-f n2, cc j n-vvg pp-f n2.
(14) parable (DIV2)
314
Image 150
2628
Contrariwise, Lazarus for his manifold afflictions and tried patience, infinite recompence. 2, Cor. 4, 17. For our light, affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie.
Contrariwise, Lazarus for his manifold afflictions and tried patience, infinite recompense. 2, Cor. 4, 17. For our Light, affliction which is but for a moment, Causes unto us a Far most excellent and an Eternal weight of glory.
av, np1 p-acp po31 j n2 cc j-vvn n1, j n1. crd, np1 crd, crd p-acp po12 n1, n1 r-crq vbz p-acp p-acp dt n1, vvz p-acp pno12 av av-j av-ds j cc dt j n1 pp-f n1.
(14) parable (DIV2)
314
Image 150
2629
While we looke not on the things which are seen•, but on the things which are not seene, &c. Also the Lord saith by his prophet Esay chap. 6, My seruants shall cate and you shal be a hungry my seruants shal reioyce, and you shall be ashamed.
While we look not on the things which Are seen•, but on the things which Are not seen, etc. Also the Lord Says by his Prophet Isaiah chap. 6, My Servants shall cate and you shall be a hungry my Servants shall rejoice, and you shall be ashamed.
cs pns12 vvb xx p-acp dt n2 r-crq vbr n1, cc-acp p-acp dt n2 r-crq vbr xx vvn, av av dt n1 vvz p-acp po31 n1 np1 n1 crd, po11 n2 vmb vvi cc pn22 vmb vbi dt j po11 n2 vmb vvi, cc pn22 vmb vbi j.
(14) parable (DIV2)
314
Image 150
2630
Let vs learne to suffer afflictions with the people of God, as Moses, rather then to enioy the pleasures of sinne for a season.
Let us Learn to suffer afflictions with the people of God, as Moses, rather then to enjoy the pleasures of sin for a season.
vvb pno12 vvi pc-acp vvi n2 p-acp dt n1 pp-f np1, c-acp np1, av-c cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1.
(14) parable (DIV2)
314
Image 151
2631
They that reioyce heere shall sorrow there, psal. 126, 6. They that sowe in teares, shall reape in ioy, Mathew. 5, 4. Blessed are they that mourn, for they shal be comforted.
They that rejoice Here shall sorrow there, Psalm. 126, 6. They that sow in tears, shall reap in joy, Matthew. 5, 4. Blessed Are they that mourn, for they shall be comforted.
pns32 cst vvb av vmb n1 a-acp, n1. crd, crd pns32 cst vvi p-acp n2, vmb vvi p-acp n1, np1. crd, crd j-vvn vbr pns32 cst vvb, c-acp pns32 vmb vbi vvn.
(14) parable (DIV2)
314
Image 151
2632
When Iacob blessed Iosephs sonnes, hee put the youngest at the right hand.
When Iacob blessed Joseph's Sons, he put the youngest At the right hand.
c-crq np1 vvd np1 n2, pns31 vvd dt js p-acp dt j-jn n1.
(14) parable (DIV2)
314
Image 151
2633
In this world the wealthy are at the right hand of glory, the poore at the left hand of shame,
In this world the wealthy Are At the right hand of glory, the poor At the left hand of shame,
p-acp d n1 dt j vbr p-acp dt j-jn n1 pp-f n1, dt j p-acp dt j n1 pp-f n1,
(14) parable (DIV2)
314
Image 151
2634
but in the world to come, it shal be otherwise, for God will exalt the poore and throw down the mighty.
but in the world to come, it shall be otherwise, for God will exalt the poor and throw down the mighty.
cc-acp p-acp dt n1 pc-acp vvi, pn31 vmb vbi av, c-acp np1 vmb vvi dt j cc vvb a-acp dt j.
(14) parable (DIV2)
314
Image 151
2635
When the Egiptians lay dead vpō the Sea-shore, the Israelites sang praises vnto the Lord.
When the egyptians lay dead upon the Seashore, the Israelites sang praises unto the Lord.
c-crq dt njp2 vvd j p-acp dt n1, dt np2 vvd n2 p-acp dt n1.
(14) parable (DIV2)
314
Image 151
2636
When Lazarus wept, the rich man was in ioy, but after a while the rich mans ioy was turned into most lamentable teares.
When Lazarus wept, the rich man was in joy, but After a while the rich men joy was turned into most lamentable tears.
c-crq np1 vvd, dt j n1 vbds p-acp n1, cc-acp p-acp dt n1 dt j ng1 n1 vbds vvn p-acp ds j n2.
(14) parable (DIV2)
314
Image 151
2637
Let vs learne not to despise those that be poore and weake, for this is Gods worke in them, to purge their manifolde infirmities and imperfections:
Let us Learn not to despise those that be poor and weak, for this is God's work in them, to purge their manifold infirmities and imperfections:
vvb pno12 vvb xx pc-acp vvi d cst vbb j cc j, c-acp d vbz npg1 n1 p-acp pno32, pc-acp vvi po32 j n2 cc n2:
(14) parable (DIV2)
314
Image 151
2638
and in like case vvas Iob tryed, and in manie such distresses are the godly afflicted from time to time,
and in like case was Job tried, and in many such Distresses Are the godly afflicted from time to time,
cc p-acp j n1 vbds np1 vvn, cc p-acp d d n2 vbr dt j vvn p-acp n1 p-acp n1,
(14) parable (DIV2)
314
Image 151
2639
and so shall bee vnto the worlds end.
and so shall be unto the world's end.
cc av vmb vbi p-acp dt ng1 n1.
(14) parable (DIV2)
314
Image 151
2640
Againe, let vs not iudge the rich and vvealthy to bee happy, because they suffer no aduersity.
Again, let us not judge the rich and wealthy to be happy, Because they suffer no adversity.
av, vvb pno12 xx vvi dt j cc j pc-acp vbi j, c-acp pns32 vvb dx n1.
(14) parable (DIV2)
314
Image 151
2641
For the end trieth all, not in this vvorld, but in another. psalm. 73. Sonne.
For the end trieth all, not in this world, but in Another. psalm. 73. Son.
p-acp dt n1 vvz d, xx p-acp d n1, cc-acp p-acp j-jn. n1. crd n1.
(14) parable (DIV2)
314
Image 151
2642
] This is spoken by way of reproach, because in his life time hee did so much and so vainely boast, that he was Abrahams sonne,
] This is spoken by Way of reproach, Because in his life time he did so much and so vainly boast, that he was Abrahams son,
] d vbz vvn p-acp n1 pp-f n1, c-acp p-acp po31 n1 n1 pns31 vdd av av-d cc av av-j vvi, cst pns31 vbds npg1 n1,
(14) parable (DIV2)
315
Image 151
2643
nowe his hipocrisie and vaine boasting is laide before his eyes, to wound his mind the more.
now his hypocrisy and vain boasting is laid before his eyes, to wound his mind the more.
av po31 n1 cc j n-vvg vbz vvn p-acp po31 n2, pc-acp vvi po31 n1 dt av-dc.
(14) parable (DIV2)
315
Image 151
2644
Againe, heerewith-all wee must not so take it, that eternall destruction is reserued for them alwayes, that haue had aboūdance of wealth.
Again, herewithal we must not so take it, that Eternal destruction is reserved for them always, that have had abundance of wealth.
av, j pns12 vmb xx av vvi pn31, cst j n1 vbz vvn p-acp pno32 av, cst vhb vhn n1 pp-f n1.
(14) parable (DIV2)
315
Image 151
2645
For riches doe not debarre or shut vs out of the Kingdome of God.
For riches do not debar or shut us out of the Kingdom of God.
p-acp n2 vdb xx vvi cc vvi pno12 av pp-f dt n1 pp-f np1.
(14) parable (DIV2)
315
Image 151
2646
But the meaning is, that this rich man beeing drunken with the pleasures of this present lyfe, gaue himselfe to all worldly delights, setting light by GOD, not beleeuing,
But the meaning is, that this rich man being drunken with the pleasures of this present life, gave himself to all worldly delights, setting Light by GOD, not believing,
p-acp dt n1 vbz, cst d j n1 vbg j p-acp dt n2 pp-f d j n1, vvd px31 p-acp d j n2, vvg n1 p-acp np1, xx vvg,
(14) parable (DIV2)
315
Image 151
2647
but contemning heauenly ioyes, therefore is hee woorthily plagued for his great negligence and contempt.
but contemning heavenly Joys, Therefore is he worthily plagued for his great negligence and contempt.
cc-acp vvg j n2, av vbz pns31 av-j vvn p-acp po31 j n1 cc n1.
(14) parable (DIV2)
315
Image 151
2648
VVho when thou wast created to immortality, & the law of God did lift vp thy mind to heauenly meditations, thou forgetting thy excellent estate, hadst rather be like the swinish Epicures, who put all their felicity in pleasure,
Who when thou wast created to immortality, & the law of God did lift up thy mind to heavenly meditations, thou forgetting thy excellent estate, Hadst rather be like the swinish Epicureans, who put all their felicity in pleasure,
r-crq q-crq pns21 vbd2s vvn p-acp n1, cc dt n1 pp-f np1 vdd vvi a-acp po21 n1 p-acp j n2, pns21 vvg po21 j n1, vhd2 av-c vbi av-j dt j n2, r-crq vvd d po32 n1 p-acp n1,
(14) parable (DIV2)
315
Image 151
2649
therfore thou receauest a reward meet, cōuenient, & sutable to thy brutish life.
Therefore thou receauest a reward meet, convenient, & suitable to thy brutish life.
av pns21 vv2 dt n1 vvi, j, cc j p-acp po21 j n1.
(14) parable (DIV2)
315
Image 151
2650
And nowe where is thy fine silkes and purple, where be thy perfumes, where be thy feastings & bankettings, where is thy piping and dauncing,
And now where is thy fine silks and purple, where be thy perfumes, where be thy feastings & banquetings, where is thy piping and dancing,
cc av q-crq vbz po21 j n2 cc j-jn, q-crq vbb po21 n2, q-crq vbb po21 n2-vvg cc n2-vvg, c-crq vbz po21 vvg cc vvg,
(14) parable (DIV2)
315
Image 152
2651
and the variety & diuersity of thy manifolde pleasures. While thou wert aliue, no kinde of wine could please thee, being cloyed with them,
and the variety & diversity of thy manifold pleasures. While thou Wertenberg alive, no kind of wine could please thee, being cloyed with them,
cc dt n1 cc n1 pp-f po21 j n2. cs pns21 vbd2r j, dx n1 pp-f n1 vmd vvi pno21, vbg vvn p-acp pno32,
(14) parable (DIV2)
315
Image 152
2652
so great was the deliciousnes of thy mouth, neyther wouldest thou all that while so much as giue a little water to Lazarus being thirsty,
so great was the deliciousness of thy Mouth, neither Wouldst thou all that while so much as give a little water to Lazarus being thirsty,
av j vbds dt n1 pp-f po21 n1, av-dx vmd2 pns21 d cst n1 av av-d c-acp vvi dt j n1 p-acp np1 vbg j,
(14) parable (DIV2)
315
Image 152
2653
and now thou canst not obtaine so much at a pore drop of water, to refresh the scalding heate of thy tongue.
and now thou Canst not obtain so much At a poor drop of water, to refresh the scalding heat of thy tongue.
cc av pns21 vm2 xx vvi av av-d p-acp dt j n1 pp-f n1, pc-acp vvi dt j-vvg n1 pp-f po21 n1.
(14) parable (DIV2)
315
Image 152
2654
Insteede of thy gallant Mannours which thou hadst then, thou hast now the darke dungeon of hell,
Instead of thy gallant Manors which thou Hadst then, thou hast now the dark dungeon of hell,
av pp-f po21 j-jn n2 r-crq pns21 vhd2 av, pns21 vh2 av dt j n1 pp-f n1,
(14) parable (DIV2)
315
Image 152
2655
for thy delicate pastime, euerlasting paine, for thy songs and merriment, continuall weeping and howling.
for thy delicate pastime, everlasting pain, for thy songs and merriment, continual weeping and howling.
p-acp po21 j n1, j n1, p-acp po21 n2 cc n1, j j-vvg cc vvg.
(14) parable (DIV2)
315
Image 152
2656
And now by the iust iudgement of God, which cannot be changed, thy due place is limitted vnto thee, where thou must remaine for euer.
And now by the just judgement of God, which cannot be changed, thy due place is limited unto thee, where thou must remain for ever.
cc av p-acp dt j n1 pp-f np1, r-crq vmbx vbi vvn, po21 j-jn n1 vbz vvn p-acp pno21, c-crq pns21 vmb vvi p-acp av.
(14) parable (DIV2)
315
Image 152
2657
He is comforted, who suffered so many miseries and distresses of this life, which no man must foolishly so interpret,
He is comforted, who suffered so many misery's and Distresses of this life, which no man must foolishly so interpret,
pns31 vbz vvn, r-crq vvd av d n2 cc n2 pp-f d n1, r-crq dx n1 vmb av-j av vvi,
(14) parable (DIV2)
316
Image 152
2658
as to apply the same to all that haue endured miseries heere in this life, to whom it shall be so far off, that their afflictions shall doe them good, that it shall be vnto thē a beginning of endlesse miseries.
as to apply the same to all that have endured misery's Here in this life, to whom it shall be so Far off, that their afflictions shall do them good, that it shall be unto them a beginning of endless misery's.
c-acp pc-acp vvi dt d p-acp d cst vhb vvn n2 av p-acp d n1, p-acp ro-crq pn31 vmb vbi av av-j a-acp, cst po32 n2 vmb vdi pno32 j, cst pn31 vmb vbi p-acp pno32 dt n-vvg pp-f j n2.
(14) parable (DIV2)
316
Image 152
2659
Howbeit, the patience of Lazarus is heere commended, because it ariseth of faith, and of the true feare of God.
Howbeit, the patience of Lazarus is Here commended, Because it arises of faith, and of the true Fear of God.
a-acp, dt n1 pp-f np1 vbz av vvn, c-acp pn31 vvz pp-f n1, cc pp-f dt j n1 pp-f np1.
(14) parable (DIV2)
316
Image 152
2660
For euery one that suffereth miseries, doth not deserue the praise of patience, but they which for the triall of theyr faith,
For every one that suffers misery's, does not deserve the praise of patience, but they which for the trial of their faith,
p-acp d pi cst vvz n2, vdz xx vvi dt n1 pp-f n1, cc-acp pns32 r-crq p-acp dt n1 pp-f po32 n1,
(14) parable (DIV2)
316
Image 152
2661
and in a good cause obaying God, haue abidden & endured great extreamities, in hope of a better life:
and in a good cause obeying God, have abidden & endured great extremities, in hope of a better life:
cc p-acp dt j n1 vvg np1, vhb vvn cc vvn j n2, p-acp n1 pp-f dt jc n1:
(14) parable (DIV2)
316
Image 152
2662
For thē which haue endured such a christian warfare, is reserued a crowne, and perpetuall rest and heauenly ioyes.
For them which have endured such a christian warfare, is reserved a crown, and perpetual rest and heavenly Joys.
c-acp pno32 r-crq vhb vvn d dt njp n1, vbz vvn dt n1, cc j n1 cc j n2.
(14) parable (DIV2)
316
Image 152
2663
Contrariwise, the prophane contemners of God, and the deriders & scorners of all godlines, which wallow in all fleshly pleasures,
Contrariwise, the profane contemners of God, and the deriders & Scorner's of all godliness, which wallow in all fleshly pleasures,
av, dt j n1 pp-f np1, cc dt n2 cc n2 pp-f d n1, r-crq vvb p-acp d j n2,
(14) parable (DIV2)
316
Image 152
2664
and who haue so choaked vp the light of nature, that all desire and care of godlines is quenched & vanished,
and who have so choked up the Light of nature, that all desire and care of godliness is quenched & vanished,
cc q-crq vhb av vvn a-acp dt n1 pp-f n1, cst d n1 cc n1 pp-f n1 vbz vvn cc vvn,
(14) parable (DIV2)
316
Image 152
2665
for such perpetuall torments are prepared, to make a wofull and sorrowfull change, for their earthly & vaine delights.
for such perpetual torments Are prepared, to make a woeful and sorrowful change, for their earthly & vain delights.
p-acp d j n2 vbr vvn, pc-acp vvi dt j cc j n1, p-acp po32 j cc j n2.
(14) parable (DIV2)
316
Image 152
2666
Furthermore, we must remember, that the comfort which the children of God doe enioy, consisteth heerem, that they beholding this blisful estate in meditation, mind,
Furthermore, we must Remember, that the Comfort which the children of God do enjoy, Consisteth heerem, that they beholding this blissful estate in meditation, mind,
np1, pns12 vmb vvi, cst dt n1 r-crq dt n2 pp-f np1 vdb vvi, vvz fw-la, cst pns32 vvg d j n1 p-acp n1, n1,
(14) parable (DIV2)
316
Image 152
2667
and contemplation, should stedfastly goe through the course of a godly life, resting themselues vpon the sure & certaine hope of enioying the same.
and contemplation, should steadfastly go through the course of a godly life, resting themselves upon the sure & certain hope of enjoying the same.
cc n1, vmd av-j vvi p-acp dt n1 pp-f dt j n1, vvg px32 p-acp dt j cc j n1 pp-f vvg dt d.
(14) parable (DIV2)
316
Image 152
2668
As on the other side the wicked are miserably vexed, as it were with a sence and feeling of hellish torments, which hang ouer then heads,
As on the other side the wicked Are miserably vexed, as it were with a sense and feeling of hellish torments, which hang over then Heads,
p-acp p-acp dt j-jn n1 dt j vbr av-j vvn, c-acp pn31 vbdr p-acp dt n1 cc n-vvg pp-f j n2, r-crq vvb p-acp av n2,
(14) parable (DIV2)
316
Image 152
2669
<2^PAGES^MISSING> that they may haue of his grace, to liue a godly life, in all holy obedience, according to the will of God,
<2^PAGES^MISSING> that they may have of his grace, to live a godly life, in all holy Obedience, according to the will of God,
<2^PAGES^MISSING> cst pns32 vmb vhi pp-f po31 n1, pc-acp vvi dt j n1, p-acp d j n1, vvg p-acp dt n1 pp-f np1,
(14) parable (DIV2)
317
Image 153
2670
for feare least it be said, Depart ye cursed into hell fire, there shall be weeping & gnashing of teeth.
for Fear lest it be said, Depart you cursed into hell fire, there shall be weeping & gnashing of teeth.
p-acp n1 cs pn31 vbb vvn, vvb pn22 vvn p-acp n1 n1, pc-acp vmb vbi vvg cc vvg pp-f n2.
(14) parable (DIV2)
317
Image 153
2671
But this godly course, of exhorting and praying one for another, is not practised, but rather scorned and contemned of this vvicked world, which how necessary it is, they shall know heereafter when they feele the smart of it.
But this godly course, of exhorting and praying one for Another, is not practised, but rather scorned and contemned of this wicked world, which how necessary it is, they shall know hereafter when they feel the smart of it.
p-acp d j n1, pp-f vvg cc vvg pi p-acp n-jn, vbz xx vvn, cc-acp av-c vvd cc vvn pp-f d j n1, r-crq c-crq j pn31 vbz, pns32 vmb vvi av c-crq pns32 vvb dt n1 pp-f pn31.
(14) parable (DIV2)
317
Image 153
2672
His desire of his brethrens repentance, proceeded not from the loue of God, that by their conuersion God, might be glorified,
His desire of his Brothers' Repentance, proceeded not from the love of God, that by their conversion God, might be glorified,
po31 n1 pp-f po31 ng2 n1, vvd xx p-acp dt n1 pp-f np1, cst p-acp po32 n1 np1, vmd vbi vvn,
(14) parable (DIV2)
318
Image 153
2673
but onely that his paines might be eased & their torments preuented;
but only that his pains might be eased & their torments prevented;
cc-acp av-j cst po31 n2 vmd vbi vvn cc po32 n2 vvn;
(14) parable (DIV2)
318
Image 153
2674
not least in their life they should not offend God, but least after death, their estate should not fall out to be most damnable.
not least in their life they should not offend God, but least After death, their estate should not fallen out to be most damnable.
xx ds p-acp po32 n1 pns32 vmd xx vvi np1, cc-acp ds p-acp n1, po32 n1 vmd xx vvi av pc-acp vbi av-ds j.
(14) parable (DIV2)
318
Image 153
2675
Let Lazarus coole my tongue, for I am tormented in this flame;
Let Lazarus cool my tongue, for I am tormented in this flame;
vvb np1 vvi po11 n1, c-acp pns11 vbm vvn p-acp d n1;
(14) parable (DIV2)
318
Image 153
2676
the ease of tormentes, is all the matter they ayme at they are not gr•eued, that God is not serued,
the ease of torments, is all the matter they aim At they Are not gr•eued, that God is not served,
dt n1 pp-f n2, vbz d dt n1 pns32 vvb p-acp pns32 vbr xx vvn, cst np1 vbz xx vvn,
(14) parable (DIV2)
318
Image 153
2677
or many offended by their example, but these among the vngodly, are the rich mans speeches;
or many offended by their Exampl, but these among the ungodly, Are the rich men Speeches;
cc d vvn p-acp po32 n1, cc-acp d p-acp dt j, vbr dt j ng1 n2;
(14) parable (DIV2)
318
Image 153
2678
I am tormented, and least they also should come into this place of torment.
I am tormented, and lest they also should come into this place of torment.
pns11 vbm vvn, cc cs pns32 av vmd vvi p-acp d n1 pp-f n1.
(14) parable (DIV2)
318
Image 153
2679
As they that by doctrine, and counsell, and perswasion, and godly life, and conuersation, haue wone many to God, shall haue a singuler prerogatiue aboue many other;
As they that by Doctrine, and counsel, and persuasion, and godly life, and Conversation, have won many to God, shall have a singular prerogative above many other;
c-acp pns32 d p-acp n1, cc n1, cc n1, cc j n1, cc n1, vhb vvn d p-acp np1, vmb vhi dt j n1 p-acp d n-jn;
(14) parable (DIV2)
319
Image 153
2680
so also they that haue been the cause of other mens falls, sins, and offences, either in doctrine or wicked counuersation, theyr torment thereby shall be the more increased.
so also they that have been the cause of other men's falls, Sins, and offences, either in Doctrine or wicked counuersation, their torment thereby shall be the more increased.
av av pns32 cst vhb vbn dt n1 pp-f j-jn ng2 n2, n2, cc n2, av-d p-acp n1 cc j n1, po32 n1 av vmb vbi dt av-dc vvn.
(14) parable (DIV2)
319
Image 153
2681
Therefore S. Austine saith, that the paine of Arrius the Heritique, is daily encreased, because by his euill doctrine, hee led away many from the knowledge of the truth, and of their owne saluation.
Therefore S. Augustine Says, that the pain of Arius the Heretic, is daily increased, Because by his evil Doctrine, he led away many from the knowledge of the truth, and of their own salvation.
av n1 np1 vvz, cst dt n1 pp-f np1 dt n1, vbz av-j vvn, c-acp p-acp po31 j-jn n1, pns31 vvd av d p-acp dt n1 pp-f dt n1, cc pp-f po32 d n1.
(14) parable (DIV2)
319
Image 153
2682
For as wicked people, while they liue heere, seeke only their own things, & not those things which are Iesus Christs,
For as wicked people, while they live Here, seek only their own things, & not those things which Are Iesus Christ,
p-acp p-acp j n1, cs pns32 vvb av, vvb av-j po32 d n2, cc xx d n2 r-crq vbr np1 npg1,
(14) parable (DIV2)
319
Image 153
2683
as also neglecting their poore brethren, not regarding theyr good or commodity; so in hell likewise they care for no more, but their owne affaires.
as also neglecting their poor brothers, not regarding their good or commodity; so in hell likewise they care for no more, but their own affairs.
c-acp av vvg po32 j n2, xx vvg po32 j cc n1; av p-acp n1 av pns32 vvb p-acp dx av-dc, cc-acp po32 d n2.
(14) parable (DIV2)
319
Image 153
2684
What burnes in hell but our owne wilfull will, what destroyeth the world but selfe-will, inclined to stubbernes, and all rebellion & disobedience.
What burns in hell but our own wilful will, what Destroyeth the world but self-will, inclined to Stubbornness, and all rebellion & disobedience.
q-crq vvz p-acp n1 p-acp po12 d j n1, r-crq vvz dt n1 p-acp n1, vvn p-acp n1, cc d n1 cc n1.
(14) parable (DIV2)
319
Image 153
2685
And heere are they c̄ofuted, that think the dead haue care of the affaires of them that are liuing.
And Here Are they cofuted, that think the dead have care of the affairs of them that Are living.
cc av vbr pns32 vvn, cst vvb dt j vhb n1 pp-f dt n2 pp-f pno32 cst vbr vvg.
(14) parable (DIV2)
319
Image 153
2686
For heere is no doctrine deliuered to confirme it, but that which is heere set downe, is to shew the miserable estate of the rich wicked man,
For Here is no Doctrine Delivered to confirm it, but that which is Here Set down, is to show the miserable estate of the rich wicked man,
p-acp av vbz dx n1 vvd pc-acp vvi pn31, cc-acp cst r-crq vbz av vvn a-acp, vbz pc-acp vvi dt j n1 pp-f dt j j n1,
(14) parable (DIV2)
319
Image 153
2687
and of all wicked men, in that requests
and of all wicked men, in that requests
cc pp-f d j n2, p-acp d n2
(14) parable (DIV2)
319
Image 153
2688
<2^PAGES^MISSING> and others would faine heare voyces out of the ayre.
<2^PAGES^MISSING> and Others would feign hear voices out of the air.
<2^PAGES^MISSING> cc n2-jn vmd av-j vvi n2 av pp-f dt n1.
(14) parable (DIV2)
320
Image 154
2689
But such strange desires of men God will not satisfie, neither will hee by this meanes derogate from the authority of his word.
But such strange Desires of men God will not satisfy, neither will he by this means derogate from the Authority of his word.
p-acp d j n2 pp-f n2 np1 vmb xx vvi, dx vmb pns31 p-acp d n2 vvi p-acp dt n1 pp-f po31 n1.
(14) parable (DIV2)
320
Image 154
2690
Againe, faith doth not depend vpon miracles & wonders, but is the special gift of Gods holy spirit, which proceedeth frō the hearing of the word.
Again, faith does not depend upon Miracles & wonders, but is the special gift of God's holy Spirit, which Proceedeth from the hearing of the word.
av, n1 vdz xx vvi p-acp n2 cc n2, cc-acp vbz dt j n1 pp-f npg1 j n1, r-crq vvz p-acp dt n-vvg pp-f dt n1.
(14) parable (DIV2)
320
Image 154
2691
And it is the proper gift of God, to draw vs vnto him, which worketh effectually by his worde.
And it is the proper gift of God, to draw us unto him, which works effectually by his word.
cc pn31 vbz dt j n1 pp-f np1, pc-acp vvi pno12 p-acp pno31, r-crq vvz av-j p-acp po31 n1.
(14) parable (DIV2)
320
Image 154
2692
Therefore there is no hope that those meanes may profit vs, which draw vs from the obedience of Gods word.
Therefore there is no hope that those means may profit us, which draw us from the Obedience of God's word.
av a-acp vbz dx n1 cst d n2 vmb vvi pno12, r-crq vvb pno12 p-acp dt n1 pp-f npg1 n1.
(14) parable (DIV2)
320
Image 154
2693
Wee must confesse that our nature is inclined to nothing more, then to vaine reuelations, and we see how eagerly they throw themselues into sathans snares, that refuse the word.
we must confess that our nature is inclined to nothing more, then to vain revelations, and we see how eagerly they throw themselves into satan's snares, that refuse the word.
pns12 vmb vvi cst po12 n1 vbz vvn p-acp pix av-dc, cs p-acp j n2, cc pns12 vvb c-crq av-j pns32 vvb px32 p-acp n2 n2, cst vvb dt n1.
(14) parable (DIV2)
320
Image 154
2694
From hence came Negromancie, and the blacke vnlawfull Arts, which the world doth greedily hunt after,
From hence Come Negromancie, and the black unlawful Arts, which the world does greedily hunt After,
p-acp av vvd n1, cc dt j-jn j n2, r-crq dt n1 vdz av-j vvi a-acp,
(14) parable (DIV2)
320
Image 154
2695
& in a mad mood doth search to the bottome.
& in a mad mood does search to the bottom.
cc p-acp dt j n1 vdz vvi p-acp dt n1.
(14) parable (DIV2)
320
Image 154
2696
We must not therefore harken vnto the dead, by which meanes the deuil spreadeth his lies and illusions,
We must not Therefore harken unto the dead, by which means the Devil spreadeth his lies and illusions,
pns12 vmb xx av vvi p-acp dt j, p-acp r-crq vvz dt n1 vvz po31 n2 cc n2,
(14) parable (DIV2)
321
Image 154
2697
neither must we look to be taught by Angels from heauen, Ga. 1, 8, The wisedome of men must be lay de a-side, which is altogether foolish in Gods affaires, 1. Cor. 2, 14,
neither must we look to be taught by Angels from heaven, Ga. 1, 8, The Wisdom of men must be lay the aside, which is altogether foolish in God's affairs, 1. Cor. 2, 14,
dx vmb pns12 vvi pc-acp vbi vvn p-acp n2 p-acp n1, np1 crd, crd, dt n1 pp-f n2 vmb vbi vvd dt n1, r-crq vbz av j p-acp npg1 n2, crd np1 crd, crd,
(14) parable (DIV2)
321
Image 154
2698
& 3, 18. And we must desire to bee instructed by Moses and the prophets, that is, by Gods word onely, that we may be edified and take profit thereby,
& 3, 18. And we must desire to be instructed by Moses and the Prophets, that is, by God's word only, that we may be edified and take profit thereby,
cc crd, crd cc pns12 vmb vvi pc-acp vbi vvn p-acp np1 cc dt n2, cst vbz, p-acp ng1 n1 av-j, cst pns12 vmb vbi vvn cc vvi n1 av,
(14) parable (DIV2)
321
Image 154
2699
and especially that we may heerein shewe our obedience to God, who hath appointed this meanes onely to knowe his vvill.
and especially that we may herein show our Obedience to God, who hath appointed this means only to know his will.
cc av-j cst pns12 vmb av vvi po12 n1 p-acp np1, r-crq vhz vvn d n2 av-j pc-acp vvi po31 n1.
(14) parable (DIV2)
321
Image 154
2700
And he that will not beleeue Gods word, will not beleeue Christ, if hee should returne againe, much lesse the Angels,
And he that will not believe God's word, will not believe christ, if he should return again, much less the Angels,
cc pns31 cst vmb xx vvi npg1 n1, vmb xx vvi np1, cs pns31 vmd vvi av, av-d av-dc dt n2,
(14) parable (DIV2)
321
Image 154
2701
or them that arise from the dead. When a voyce came down from heauen, concerning Christ, saying.
or them that arise from the dead. When a voice Come down from heaven, Concerning christ, saying.
cc pno32 cst vvb p-acp dt j. c-crq dt n1 vvd a-acp p-acp n1, vvg np1, vvg.
(14) parable (DIV2)
321
Image 154
2702
This is my beloued sonne, in whom I am wel pleased, heare him;
This is my Beloved son, in whom I am well pleased, hear him;
d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn, vvb pno31;
(14) parable (DIV2)
322
Image 154
2703
should the disciples haue said, Nay, but an Angell from heauen, shal certifie vs better of thy will.
should the Disciples have said, Nay, but an Angel from heaven, shall certify us better of thy will.
vmd dt n2 vhb vvn, uh-x, cc-acp dt n1 p-acp n1, vmb vvi pno12 j pp-f po21 n1.
(14) parable (DIV2)
322
Image 154
2704
The chiefest seruice we can shew to God, is to obey him according to his will.
The chiefest service we can show to God, is to obey him according to his will.
dt js-jn n1 pns12 vmb vvi p-acp np1, vbz pc-acp vvi pno31 vvg p-acp po31 n1.
(14) parable (DIV2)
322
Image 154
2705
Should Moses, after God had prescribed him how his tabernacle should bee made, haue caused it to be made and fashioned after his owne mind? When Saule was appointed by GOD, to smite Ameleck,
Should Moses, After God had prescribed him how his tabernacle should be made, have caused it to be made and fashioned After his own mind? When Saule was appointed by GOD, to smite Amalek,
vmd np1, p-acp np1 vhd vvn pno31 c-crq po31 n1 vmd vbi vvn, vhb vvn pn31 pc-acp vbi vvn cc vvn p-acp po31 d n1? c-crq np1 vbds vvn p-acp np1, pc-acp vvi np1,
(14) parable (DIV2)
322
Image 154
2706
and to slay both man and woman, infant and suckling, both oxen & sheepe, camell and asse, hee spared Agag the King,
and to slay both man and woman, infant and suckling, both oxen & sheep, camel and Ass, he spared Agag the King,
cc pc-acp vvi d n1 cc n1, n1 cc n1, d n2 cc n1, n1 cc n1, pns31 vvd np1 dt n1,
(14) parable (DIV2)
322
Image 154
2707
and the better sheepe and the oxen, and the fat beasts, and the Lambes, & all that was good, & would not destroy
and the better sheep and the oxen, and the fat beasts, and the Lambs, & all that was good, & would not destroy
cc dt jc n1 cc dt n2, cc dt j n2, cc dt n2, cc d cst vbds j, cc vmd xx vvi
(14) parable (DIV2)
322
Image 154
2708
<2^PAGES^MISSING> vnbeleeuing world, hath had more care, & giue greater credit, then vnto the direction of Gods word;
<2^PAGES^MISSING> unbelieving world, hath had more care, & give greater credit, then unto the direction of God's word;
<2^PAGES^MISSING> vvg n1, vhz vhn dc n1, cc vvb jc n1, av p-acp dt n1 pp-f npg1 n1;
(14) parable (DIV2)
323
Image 155
2709
& by that meanes hath many a soule perrished, which otherwise might haue beene saued.
& by that means hath many a soul perished, which otherwise might have been saved.
cc p-acp d n2 vhz d dt n1 vvd, r-crq av vmd vhi vbn vvn.
(14) parable (DIV2)
323
Image 155
2710
But if there be any godlinesse, sence, or reason in vs, let vs marke the wordes of the holy Apostle S. Paule, Gala. 1.8.
But if there be any godliness, sense, or reason in us, let us mark the words of the holy Apostle S. Paul, Gala. 1.8.
p-acp cs pc-acp vbb d n1, n1, cc n1 p-acp pno12, vvb pno12 vvi dt n2 pp-f dt j n1 np1 np1, np1 crd.
(14) parable (DIV2)
323
Image 155
2711
Though that wee, or an Angell from heauen, preach vnto you otherwise, then that which wee haue preached vnto you, let him be accursed.
Though that we, or an Angel from heaven, preach unto you otherwise, then that which we have preached unto you, let him be accursed.
cs cst pns12, cc dt n1 p-acp n1, vvb p-acp pn22 av, av cst r-crq pns12 vhb vvn p-acp pn22, vvb pno31 vbi vvn.
(14) parable (DIV2)
323
Image 155
2712
And that it might sineke more deepely into our harts and minds, he repeateth his wordes againe,
And that it might sineke more deeply into our hearts and minds, he repeateth his words again,
cc cst pn31 vmd vvi av-dc av-jn p-acp po12 n2 cc n2, pns31 vvz po31 n2 av,
(14) parable (DIV2)
323
Image 155
2713
least we should not remember thē, or least we should not regard them.
lest we should not Remember them, or lest we should not regard them.
cs pns12 vmd xx vvi pno32, cc cs pns12 vmd xx vvi pno32.
(14) parable (DIV2)
323
Image 155
2714
As we said before, (saith he) so say I now againe, If any man preach vnto you otherwise, then that ye haue receiued; let him be accursed. He addeth a reason here-vnto.
As we said before, (Says he) so say I now again, If any man preach unto you otherwise, then that you have received; let him be accursed. He adds a reason hereunto.
c-acp pns12 vvd a-acp, (vvz pns31) av vvb pns11 av av, cs d n1 vvb p-acp pn22 av, av cst pn22 vhb vvn; vvb pno31 vbi vvn. pns31 vvz dt n1 av.
(14) parable (DIV2)
323
Image 155
2715
For now preach I mans doctrine, or Gods, or goe I about to please men? For if I should yet please men, I were not the seruaunt of Christ.
For now preach I men Doctrine, or God's, or go I about to please men? For if I should yet please men, I were not the servant of christ.
p-acp av vvb pns11 ng1 n1, cc n2, cc vvb pns11 a-acp pc-acp vvi n2? p-acp cs pns11 vmd av vvi n2, pns11 vbdr xx dt n1 pp-f np1.
(14) parable (DIV2)
323
Image 155
2716
What did the Lycaonians to Paule and Barnabas, Gods sayd they are com downe to vs in the likenes of men;
What did the Lycaonians to Paul and Barnabas, God's said they Are come down to us in the likeness of men;
q-crq vdd dt njp2 p-acp np1 cc np1, npg1 vvd pns32 vbr vvi p-acp p-acp pno12 p-acp dt n1 pp-f n2;
(14) parable (DIV2)
324
Image 155
2717
therefore they would needes doe sacrifice vnto them.
Therefore they would needs do sacrifice unto them.
av pns32 vmd av vdb vvi p-acp pno32.
(14) parable (DIV2)
324
Image 155
2718
So soone 〈 ◊ 〉 mans hart withdrawne from the seruice of God, and great neede it was the Apostle should instruct them otherwise.
So soon 〈 ◊ 〉 men heart withdrawn from the service of God, and great need it was the Apostle should instruct them otherwise.
av av 〈 sy 〉 ng1 n1 vvn p-acp dt n1 pp-f np1, cc j n1 pn31 vbds dt n1 vmd vvi pno32 av.
(14) parable (DIV2)
324
Image 155
2719
The worlde in this great light of Gods truth, is yet deceaued, wandring in darknes, when the sunne shineth faire to direct theyr steppes.
The world in this great Light of God's truth, is yet deceived, wandering in darkness, when the sun shines fair to Direct their steps.
dt n1 p-acp d j n1 pp-f npg1 n1, vbz av vvn, vvg p-acp n1, c-crq dt n1 vvz j pc-acp vvi po32 n2.
(14) parable (DIV2)
324
Image 155
2720
Thy Word, saith the prophet, is a Lanterne vnto my feete, and a light vnto my steps:
Thy Word, Says the Prophet, is a Lantern unto my feet, and a Light unto my steps:
po21 n1, vvz dt n1, vbz dt n1 p-acp po11 n2, cc dt n1 p-acp po11 n2:
(14) parable (DIV2)
324
Image 155
2721
but the foolish world she from the light of Gods word, to mans traditions.
but the foolish world she from the Light of God's word, to men traditions.
cc-acp dt j n1 pns31 p-acp dt n1 pp-f npg1 n1, p-acp ng1 n2.
(14) parable (DIV2)
324
Image 155
2722
And the gospell is yet hidde to them that perrish. 2. Cor. 4. In whom the god of this world hath blinded the minds, that is of the infidels, that the light of the glorious gospell of Christ, which is the Image of God, should not shine vnto them.
And the gospel is yet hid to them that perish. 2. Cor. 4. In whom the god of this world hath blinded the minds, that is of the Infidels, that the Light of the glorious gospel of christ, which is the Image of God, should not shine unto them.
cc dt n1 vbz av vvn p-acp pno32 cst vvb. crd np1 crd p-acp ro-crq dt n1 pp-f d n1 vhz vvn dt n2, cst vbz pp-f dt n2, cst dt n1 pp-f dt j n1 pp-f np1, r-crq vbz dt n1 pp-f np1, vmd xx vvi p-acp pno32.
(14) parable (DIV2)
324
Image 155
2723
But to thē that are yet stedfast in the profession of Gods truth;
But to them that Are yet steadfast in the profession of God's truth;
p-acp p-acp pno32 cst vbr av j p-acp dt n1 pp-f npg1 n1;
(14) parable (DIV2)
324
Image 155
2724
and are perswaded in the true Religion, which is grounded vpon the warrant of Gods World, let mee speake vnto them,
and Are persuaded in the true Religion, which is grounded upon the warrant of God's World, let me speak unto them,
cc vbr vvn p-acp dt j n1, r-crq vbz vvn p-acp dt n1 pp-f npg1 n1, vvb pno11 vvi p-acp pno32,
(14) parable (DIV2)
324
Image 155
2725
as the Apostle S. Iohn speaketh, 1. Epist. 4.1. Deerely beloued, beleeue not euery spirit, but try the spirits, whether they are of God.
as the Apostle S. John speaks, 1. Epistle 4.1. Dearly Beloved, believe not every Spirit, but try the spirits, whither they Are of God.
c-acp dt n1 np1 np1 vvz, crd np1 crd. av-jn vvn, vvb xx d n1, cc-acp vvb dt n2, cs pns32 vbr pp-f np1.
(14) parable (DIV2)
324
Image 155
2726
For many false prophets are gone out into the world, and are euen at this day rife in the world,
For many false Prophets Are gone out into the world, and Are even At this day rife in the world,
p-acp d j n2 vbr vvn av p-acp dt n1, cc vbr av p-acp d n1 av-j p-acp dt n1,
(14) parable (DIV2)
324
Image 155
2727
and so will be toward• the worlds end, & principally then. Which shal be a token of the latter day.
and so will be toward• the world's end, & principally then. Which shall be a token of the latter day.
cc av vmb vbi n1 dt ng1 n1, cc av-j av. r-crq vmb vbi dt n1 pp-f dt d n1.
(14) parable (DIV2)
324
Image 155
2728
For many shal say, here i• Christ and there is Christ this is the true religion,
For many shall say, Here i• christ and there is christ this is the true Religion,
p-acp d vmb vvi, av n1 np1 cc pc-acp vbz np1 d vbz dt j n1,
(14) parable (DIV2)
324
Image 156
2729
and that is the true religion spreading lies, & men• traditions, beleeue them not.
and that is the true Religion spreading lies, & men• traditions, believe them not.
cc d vbz dt j n1 vvg vvz, cc n1 n2, vvb pno32 xx.
(14) parable (DIV2)
324
Image 156
2730
Yea, they shall be so forcible in theyr perswasions, that if it were possible, they should deceiue the •••y elect.
Yea, they shall be so forcible in their persuasions, that if it were possible, they should deceive the •••y elect.
uh, pns32 vmb vbi av j p-acp po32 n2, cst cs pn31 vbdr j, pns32 vmd vvi dt n1 vvb.
(14) parable (DIV2)
324
Image 156
2731
But those harts which are established in true religion, wil alwaies make the Word of God, theyr guide,
But those hearts which Are established in true Religion, will always make the Word of God, their guide,
p-acp d n2 r-crq vbr vvn p-acp j n1, vmb av vvi dt n1 pp-f np1, po32 n1,
(14) parable (DIV2)
324
Image 156
2732
and theyr warrant, come signes or vvonders. Angels 〈 … 〉 frō the dead, to shew them otherwise.
and their warrant, come Signs or wonders. Angels 〈 … 〉 from the dead, to show them otherwise.
cc po32 n1, vvb n2 cc vvz. ng1 〈 … 〉 p-acp dt j, pc-acp vvi pno32 av.
(14) parable (DIV2)
324
Image 156
2733
If one came from the dead, they vvould amend: The rich man is deceiued:
If one Come from the dead, they would amend: The rich man is deceived:
cs pi vvd p-acp dt j, pns32 vmd vvi: dt j n1 vbz vvn:
(14) parable (DIV2)
325
Image 156
2734
for Lazarus no this that he••• is spoken of but the brother of Martha, of whom vvee read. Iohn. 1•. being raised from the dead, yet wo•lde they not beleeue but woulde haue slaine him.
for Lazarus no this that he••• is spoken of but the brother of Martha, of whom we read. John. 1•. being raised from the dead, yet wo•lde they not believe but would have slain him.
c-acp np1 av-dx d cst n1 vbz vvn pp-f p-acp dt n1 pp-f np1, pp-f ro-crq pns12 vvb. np1. n1. vbg vvn p-acp dt j, av vmd pns32 xx vvi p-acp vmd vhi vvn pno31.
(14) parable (DIV2)
325
Image 156
2735
Nay they would not beleeue Christ to be raised from the deade, but hired the fouldlours to make a contrarie tale lusty the are they reproued, which seek after miracles & after death me us do•• trines.
Nay they would not believe christ to be raised from the dead, but hired the fouldlours to make a contrary tale lusty the Are they reproved, which seek After Miracles & After death me us do•• trines.
uh-x pns32 vmd xx vvi np1 pc-acp vbi vvn p-acp dt j, cc-acp vvd dt n2 pc-acp vvi dt j-jn n1 j dt vbr pns32 vvn, r-crq vvb p-acp n2 cc p-acp n1 pno11 pno12 n1 n2.
(14) parable (DIV2)
325
Image 156
2736
According to that we read Deut. 18. Let none be found among 〈 ◊ 〉, that asketh doun sell at the dead.
According to that we read Deuteronomy 18. Let none be found among 〈 ◊ 〉, that asks down fell At the dead.
vvg p-acp cst pns12 vvb np1 crd vvb pix vbi vvn p-acp 〈 sy 〉, cst vvz a-acp vvi p-acp dt j.
(14) parable (DIV2)
325
Image 156
2737
Fo•••• that doe such things, a•• •o abhomidation the Lord.
Fo•••• that do such things, a•• •o abhomidation the Lord.
np1 cst vdb d n2, n1 av n1 dt n1.
(14) parable (DIV2)
325
Image 156
2738
They are heere reproched Which vvould haue religion taught them by miracles, for as a learned Father saith.
They Are Here reproached Which would have Religion taught them by Miracles, for as a learned Father Says.
pns32 vbr av vvd r-crq vmd vhi n1 vvn pno32 p-acp n2, c-acp p-acp dt j n1 vvz.
(14) parable (DIV2)
325
Image 156
2739
Hee that seeketh after miracles, that he may beleeue, he him selfe is a miracle, who beleeueth not,
He that seeks After Miracles, that he may believe, he him self is a miracle, who Believeth not,
pns31 cst vvz p-acp n2, cst pns31 vmb vvi, pns31 pno31 n1 vbz dt n1, r-crq vvz xx,
(14) parable (DIV2)
325
Image 156
2740
when all the world else beleeueth, Againe, at the beginning of Christ his doctrine and true religion, it was necessary that miracles should haue beene shewed,
when all the world Else Believeth, Again, At the beginning of christ his Doctrine and true Religion, it was necessary that Miracles should have been showed,
c-crq d dt n1 av vvz, av, p-acp dt n-vvg pp-f np1 po31 n1 cc j n1, pn31 vbds j cst n2 vmd vhi vbn vvn,
(14) parable (DIV2)
325
Image 156
2741
as Christ vvas plentifull in them:
as christ was plentiful in them:
c-acp np1 vbds j p-acp pno32:
(14) parable (DIV2)
325
Image 156
2742
but after his doctrine was plaine and euident, the ordinaunce of miracles is now taken away,
but After his Doctrine was plain and evident, the Ordinance of Miracles is now taken away,
cc-acp p-acp po31 n1 vbds j cc j, dt n1 pp-f n2 vbz av vvn av,
(14) parable (DIV2)
325
Image 156
2743
and the vvarrant of Gods Word ought onely to take place.
and the warrant of God's Word ought only to take place.
cc dt n1 pp-f npg1 n1 vmd av-j pc-acp vvi n1.
(14) parable (DIV2)
325
Image 156
2744
Being instructed of Gods will and Worde, by godly and faithfull Ministers, we ought with all reuerence to embrace it,
Being instructed of God's will and Word, by godly and faithful Ministers, we ought with all Reverence to embrace it,
vbg vvn pp-f npg1 n1 cc n1, p-acp j cc j n2, pns12 vmd p-acp d n1 pc-acp vvi pn31,
(14) parable (DIV2)
325
Image 156
2745
and to make speciall regarde and account thereof seeing that GOD hath ordained it a meane,
and to make special regard and account thereof seeing that GOD hath ordained it a mean,
cc pc-acp vvi j n1 cc vvi av vvg cst np1 vhz vvn pn31 dt j,
(14) parable (DIV2)
325
Image 156
2746
for our happy conuersion and repentance, & for the working of amendment and newnesse of life in vs. For according to the rule of Gods Word, both our fayth must be directed and our sinfull life con•••ted, and amended and ordered.
for our happy conversion and Repentance, & for the working of amendment and newness of life in us For according to the Rule of God's Word, both our faith must be directed and our sinful life con•••ted, and amended and ordered.
c-acp po12 j n1 cc n1, cc p-acp dt n-vvg pp-f n1 cc n1 pp-f n1 p-acp pno12 p-acp vvg p-acp dt n1 pp-f npg1 n1, d po12 n1 vmb vbi vvn cc po12 j n1 vvn, cc vvn cc vvn.
(14) parable (DIV2)
325
Image 156
2747
The saying of Abraham pleased not the rich man that his brethren shold hear Moses & the prophets for the rich & mighty of this world, do do•• •••neuer vouchsafe to hear the word at the mouthes of the preachers, least 〈 ◊ 〉 thereby, they should be counted good & godly,
The saying of Abraham pleased not the rich man that his brothers should hear Moses & the Prophets for the rich & mighty of this world, do do•• •••neuer vouchsafe to hear the word At the mouths of the Preachers, least 〈 ◊ 〉 thereby, they should be counted good & godly,
dt n-vvg pp-f np1 vvd xx dt j n1 cst po31 n2 vmd vvi np1 cc dt n2 p-acp dt j cc j pp-f d n1, vdb n1 av vvb pc-acp vvi dt n1 p-acp dt n2 pp-f dt n2, ds 〈 sy 〉 av, pns32 vmd vbi vvn j cc j,
(14) parable (DIV2)
326
Image 157
2748
or least they should be reproued of theyr faults, or debarred of their pleasures. They loue their beds better then the Church, & plesure and pastime is their paradice.
or lest they should be reproved of their Faults, or debarred of their pleasures. They love their Beds better then the Church, & pleasure and pastime is their paradise.
cc cs pns32 vmd vbi vvn pp-f po32 n2, cc vvn pp-f po32 n2. pns32 vvb po32 n2 jc cs dt n1, cc n1 cc n1 vbz po32 n1.
(14) parable (DIV2)
326
Image 157
2749
So farre of are they from honouring God as they ought, that they can scarcely vouchsafe to giue their presence in the Church,
So Far of Are they from honouring God as they ought, that they can scarcely vouchsafe to give their presence in the Church,
av av-j pp-f vbr pns32 p-acp vvg np1 c-acp pns32 vmd, cst pns32 vmb av-j vvi pc-acp vvi po32 n1 p-acp dt n1,
(14) parable (DIV2)
326
Image 157
2750
when as many with their lips serue god, but their harts may be farre away from him.
when as many with their lips serve god, but their hearts may be Far away from him.
c-crq p-acp d p-acp po32 n2 vvi n1, cc-acp po32 n2 vmb vbi av-j av p-acp pno31.
(14) parable (DIV2)
326
Image 157
2751
No meruell that he remembred his fiue brethren, who were drowned in the depth of worldly busines, whose chiefest delight was to spende whole nights at cardes and dice but could not yeeld theyr presence for an howre or two to heare Gods Word, it was irksome vnto them, and they were awearie thereof.
No marvel that he remembered his fiue brothers, who were drowned in the depth of worldly business, whose chiefest delight was to spend Whole nights At cards and dice but could not yield their presence for an hour or two to hear God's Word, it was irksome unto them, and they were aweary thereof.
uh-dx vvb cst pns31 vvd po31 crd n2, r-crq vbdr vvn p-acp dt n1 pp-f j n1, rg-crq js-jn n1 vbds pc-acp vvi j-jn n2 p-acp n2 cc n2 cc-acp vmd xx vvi po32 n1 p-acp dt n1 cc crd pc-acp vvi npg1 n1, pn31 vbds j p-acp pno32, cc pns32 vbdr j av.
(14) parable (DIV2)
327
Image 157
2752
As for bookes of pastime, and merry tales, they could heare them all day, and not be aweary.
As for books of pastime, and merry tales, they could hear them all day, and not be weary.
p-acp p-acp n2 pp-f n1, cc j n2, pns32 vmd vvi pno32 d n1, cc xx vbi j.
(14) parable (DIV2)
327
Image 157
2753
The foode of the soule, the heauenly Manna they loathed, desiring to satis-fie their minds in the lusts of the flesh;
The food of the soul, the heavenly Manna they loathed, desiring to satisfy their minds in the Lustiest of the Flesh;
dt n1 pp-f dt n1, dt j n1 pns32 vvd, vvg pc-acp vvi po32 n2 p-acp dt n2 pp-f dt n1;
(14) parable (DIV2)
327
Image 157
2754
euen as the rebellious Isralites longed after the flesh-pots of Egipt.
even as the rebellious Israelites longed After the fleshpots of Egypt.
av c-acp dt j np2 vvn p-acp dt n2 pp-f np1.
(14) parable (DIV2)
327
Image 157
2755
And such as the world was then, so is it now, if not worse, full of Atheists and Epicures.
And such as the world was then, so is it now, if not Worse, full of Atheists and Epicureans.
cc d c-acp dt n1 vbds av, av vbz pn31 av, cs xx jc, j pp-f n2 cc n2.
(14) parable (DIV2)
327
Image 157
2756
O yee foolish, when will ye vnderstand, & seeke after God, has your soules may liue?
O ye foolish, when will you understand, & seek After God, has your Souls may live?
sy pn22 j, c-crq vmb pn22 vvi, cc vvi p-acp np1, vhz po22 n2 vmb vvi?
(14) parable (DIV2)
327
Image 157
2757
See the importunity and rashnes of this rich man, which goeth about to reach Abraham,
See the importunity and rashness of this rich man, which Goes about to reach Abraham,
vvb dt n1 cc n1 pp-f d j n1, r-crq vvz a-acp pc-acp vvi np1,
(14) parable (DIV2)
328
Image 157
2758
Nay father Abraham, &c. So we beeing reprooued by the mouth of the Preacher, begin to repine thereat, being as willing to be spoken vnto from the dead, rather then to heare the voyce of the lyuing,
Nay father Abraham, etc. So we being reproved by the Mouth of the Preacher, begin to repine thereat, being as willing to be spoken unto from the dead, rather then to hear the voice of the living,
uh-x n1 np1, av av pns12 vbg vvn p-acp dt n1 pp-f dt n1, vvb pc-acp vvi av, vbg p-acp j pc-acp vbi vvn p-acp p-acp dt j, av-c cs pc-acp vvi dt n1 pp-f dt j-vvg,
(14) parable (DIV2)
328
Image 157
2759
and that is full little or nothing at all.
and that is full little or nothing At all.
cc d vbz j j cc pix p-acp av-d.
(14) parable (DIV2)
328
Image 157
2760
Saule was desirous to be instructed by Samuell, beeing dead, whose wordes beeing aliue he did not regard.
Saule was desirous to be instructed by Samuel, being dead, whose words being alive he did not regard.
np1 vbds j pc-acp vbi vvn p-acp np1, vbg j, rg-crq n2 vbg j pns31 vdd xx vvi.
(14) parable (DIV2)
328
Image 157
2761
Abraham seeing his wordes cannot preuaile vvith this importunate rich man, breaketh of his talke, and leaueth him vnto himselfe.
Abraham seeing his words cannot prevail with this importunate rich man, breaks of his talk, and Leaveth him unto himself.
np1 vvg po31 n2 vmbx vvi p-acp d j j n1, vvz pp-f po31 n1, cc vvz pno31 p-acp px31.
(14) parable (DIV2)
328
Image 157
2762
For as silence is the best answere to a foole, so a discreet aunswere may satis-fie and importunate and troublesome person. Then hee saide vnto him:
For as silence is the best answer to a fool, so a discreet answer may satisfy and importunate and troublesome person. Then he said unto him:
p-acp p-acp n1 vbz dt js n1 p-acp dt n1, av dt j n1 vmb vvi cc j cc j n1. av pns31 vvd p-acp pno31:
(14) parable (DIV2)
328
Image 157
2763
If they heare not Moses and the Prophets, neyther will they be perswaded, though one rise from the dead againe.
If they hear not Moses and the prophets, neither will they be persuaded, though one rise from the dead again.
cs pns32 vvb xx np1 cc dt n2, dx vmb pns32 vbi vvn, c-acp pi vvb p-acp dt j av.
(14) parable (DIV2)
329
Image 157
2764
] When Christ was dead, many bodies of the Saints arose, and vvent into the holy Citty, and appeared vnto many.
] When christ was dead, many bodies of the Saints arose, and went into the holy city, and appeared unto many.
] c-crq np1 vbds j, d n2 pp-f dt n2 vvd, cc vvd p-acp dt j n1, cc vvd p-acp d.
(14) parable (DIV2)
329
Image 157
2765
But were the Iewes euer awhit the better for it? nay rather the worse, and a great deale more hard harted.
But were the Iewes ever awhit the better for it? nay rather the Worse, and a great deal more hard hearted.
cc-acp vbdr dt np2 av av dt jc p-acp pn31? uh-x av-c dt jc, cc dt j n1 av-dc av-j j-vvn.
(14) parable (DIV2)
329
Image 157
2766
The Angels, although they be in high degree, and the ministers of the highest, yet are we rather to beleeue the Maister, then the seruaunt.
The Angels, although they be in high degree, and the Ministers of the highest, yet Are we rather to believe the Master, then the servant.
dt n2, cs pns32 vbb p-acp j n1, cc dt n2 pp-f dt js, av vbr pns12 av-c pc-acp vvi dt n1, cs dt n1.
(14) parable (DIV2)
329
Image 158
2767
And the onely way to learne well, is to giue credit to the wordes of our Maister and Teacher.
And the only Way to Learn well, is to give credit to the words of our Master and Teacher.
cc dt j n1 pc-acp vvi av, vbz pc-acp vvi n1 p-acp dt n2 pp-f po12 n1 cc n1.
(14) parable (DIV2)
329
Image 158
2768
And that we may cut of the rebellion of our own sinfull disposition, wee must be prepared to the hearing and reading of God word,
And that we may Cut of the rebellion of our own sinful disposition, we must be prepared to the hearing and reading of God word,
cc cst pns12 vmb vvi pp-f dt n1 pp-f po12 d j n1, pns12 vmb vbi vvn p-acp dt n-vvg cc vvg pp-f np1 n1,
(14) parable (DIV2)
329
Image 158
2769
and pray that God would open our eyes and that it may bring forth fruite in vs, to the glorie of his Name the benefit one of another,
and pray that God would open our eyes and that it may bring forth fruit in us, to the glory of his Name the benefit one of Another,
cc vvb cst np1 vmd vvi po12 n2 cc cst pn31 vmb vvi av n1 p-acp pno12, p-acp dt n1 pp-f po31 n1 dt n1 crd pp-f n-jn,
(14) parable (DIV2)
329
Image 158
2770
and to our owne great comfort.
and to our own great Comfort.
cc p-acp po12 d j n1.
(14) parable (DIV2)
329
Image 158
2771
Which thing is mightily furthered, by often hearing the Word preached and by daily & due meditation therof.
Which thing is mightily furthered, by often hearing the Word preached and by daily & due meditation thereof.
r-crq n1 vbz av-j vvn, p-acp av vvg dt n1 vvd cc p-acp j cc j-jn n1 av.
(14) parable (DIV2)
329
Image 158
2772
The reason of euery thing may not be demaunded for the misteries of Diuinity passe our reason and capacity,
The reason of every thing may not be demanded for the Mysteres of Divinity pass our reason and capacity,
dt n1 pp-f d n1 vmb xx vbi vvn p-acp dt n2 pp-f n1 vvi po12 n1 cc n1,
(14) parable (DIV2)
329
Image 158
2773
As the Apostle, speaketh vnto the Corinthians, 1 Col. 3.1. I could not speaks vnto you brethren as vnto spirituall men, but as vnto carnall euen as vnto babes in Christ.
As the Apostle, speaks unto the Corinthians, 1 Col. 3.1. I could not speaks unto you brothers as unto spiritual men, but as unto carnal even as unto babes in christ.
c-acp dt n1, vvz p-acp dt njp2, crd np1 crd. pns11 vmd xx vvz p-acp pn22 n2 a-acp p-acp j n2, cc-acp c-acp p-acp j av c-acp p-acp n2 p-acp np1.
(14) parable (DIV2)
329
Image 158
2774
I gaue ye milk to drinke, and not meat, for ye were not, yet able to heare it,
I gave you milk to drink, and not meat, for you were not, yet able to hear it,
pns11 vvd pn22 n1 pc-acp vvi, cc xx n1, c-acp pn22 vbdr xx, av j pc-acp vvi pn31,
(14) parable (DIV2)
329
Image 158
2775
neither yet now are ye able.
neither yet now Are you able.
av-dx av av vbr pn22 j.
(14) parable (DIV2)
329
Image 158
2776
The articles of our beliefe are the principles of 〈 ◊ 〉 religion, vvhich although we cannot vnderstand presently,
The Articles of our belief Are the principles of 〈 ◊ 〉 Religion, which although we cannot understand presently,
dt n2 pp-f po12 n1 vbr dt n2 pp-f 〈 sy 〉 np1-n, r-crq cs pns12 vmbx vvi av-j,
(14) parable (DIV2)
329
Image 158
2777
nor sounde the depth of them at the first view yet it is required of v• that we should beleeue for vnless we beleeue, vvee shall neuer vnderstand any thing.
nor sound the depth of them At the First view yet it is required of v• that we should believe for unless we believe, we shall never understand any thing.
ccx vvi dt n1 pp-f pno32 p-acp dt ord n1 av pn31 vbz vvn pp-f n1 cst pns12 vmd vvi c-acp cs pns12 vvb, pns12 vmb av-x vvb d n1.
(14) parable (DIV2)
329
Image 158
2778
The conuersion of the whole Worlde vvas brought to passe, not by wise & learned men,
The conversion of the Whole World was brought to pass, not by wise & learned men,
dt n1 pp-f dt j-jn n1 vbds vvn pc-acp vvi, xx p-acp j cc j n2,
(14) parable (DIV2)
330
Image 158
2779
but by simple men and fishers, vvhich coulde neuer bee effected by the power and strength of any great Emperour,
but by simple men and Fishers, which could never be effected by the power and strength of any great Emperor,
cc-acp p-acp j n2 cc n2, r-crq vmd av-x vbi vvn p-acp dt n1 cc n1 pp-f d j n1,
(14) parable (DIV2)
330
Image 158
2780
or by the wisedome and learning of any heathen Phylosopher.
or by the Wisdom and learning of any heathen Philosopher.
cc p-acp dt n1 cc n1 pp-f d j-jn n1.
(14) parable (DIV2)
330
Image 158
2781
For 〈 ◊ 〉 our doth not beleeue the Word of God, vvill hardly giue credite to any worldly meanes or miracles what soeuer.
For 〈 ◊ 〉 our does not believe the Word of God, will hardly give credit to any worldly means or Miracles what soever.
p-acp 〈 sy 〉 po12 vdz xx vvi dt n1 pp-f np1, vmb av vvi n1 p-acp d j n2 cc n2 r-crq av.
(14) parable (DIV2)
330
Image 158
2782
So froward is our wilfull ignorance, and so stubborne, that it will hardly on neuer yeeld it selfe to be instructed.
So froward is our wilful ignorance, and so stubborn, that it will hardly on never yield it self to be instructed.
av j vbz po12 j n1, cc av j, cst pn31 vmb av p-acp av vvi pn31 n1 pc-acp vbi vvn.
(14) parable (DIV2)
330
Image 158
2783
This historie painteth forth vnto vs, the wonderful course of the world, & the vnriable estate of the sonnes of men: som rich, some beggers;
This history painteth forth unto us, the wondered course of the world, & the vnriable estate of the Sons of men: Some rich, Some beggars;
d n1 vvz av p-acp pno12, dt j n1 pp-f dt n1, cc dt j n1 pp-f dt n2 pp-f n2: d j, d n2;
(14) parable (DIV2)
331
Image 158
2784
som liue in all aboundance, som are pinched with great extremity, and inioyful, & another mourneth.
Some live in all abundance, Some Are pinched with great extremity, and inioyful, & Another Mourneth.
d vvb p-acp d n1, d vbr vvn p-acp j n1, cc j, cc n-jn vvz.
(14) parable (DIV2)
331
Image 158
2785
Yet neither 〈 ◊ 〉 the one to be counted happy, nor the other miserable,
Yet neither 〈 ◊ 〉 the one to be counted happy, nor the other miserable,
av dx 〈 sy 〉 dt pi pc-acp vbi vvn j, ccx dt n-jn j,
(14) parable (DIV2)
331
Image 158
2786
vntil the tinne & day co••, when the s•en•ts of all harts shall be made manifest. 1. Cor. 4.5. It teacheth vs also to despise the vanities of this world.
until the tin & day co••, when the s•en•ts of all hearts shall be made manifest. 1. Cor. 4.5. It Teaches us also to despise the vanities of this world.
c-acp dt n1 cc n1 n1, c-crq dt n2 pp-f d n2 vmb vbi vvn j. crd np1 crd. pn31 vvz pno12 av pc-acp vvi dt n2 pp-f d n1.
(14) parable (DIV2)
331
Image 158
2787
VVee would by our good wils be•ith & mighty in the vvorld, and for the same vvee venture many a hard iourny by sea & by la•••el yet if it should be put to thy choyce whether thou wouldest haue the rich mans life with eternall torments,
We would by our good wills be•ith & mighty in the world, and for the same we venture many a hard journey by sea & by la•••el yet if it should be put to thy choice whither thou Wouldst have the rich men life with Eternal torments,
pns12 vmd p-acp po12 j n2 n1 cc j p-acp dt n1, cc p-acp dt d pns12 vvb d dt j n1 p-acp n1 cc p-acp n1 av cs pn31 vmd vbi vvn p-acp po21 n1 cs pns21 vmd2 vhi dt j ng1 n1 p-acp j n2,
(14) parable (DIV2)
331
Image 159
2788
or the poore mans life with heauenly ioyes, thou wouldest be well aduised what thou didst.
or the poor men life with heavenly Joys, thou Wouldst be well advised what thou didst.
cc dt j ng1 n1 p-acp j n2, pns21 vmd2 vbi av vvn r-crq pns21 vdd2.
(14) parable (DIV2)
331
Image 159
2789
For vvhat could all the pleasures, and wealth, & treasures of this rich man, comfort or help him after death? They can neither deliuer him from the power or howre of death,
For what could all the pleasures, and wealth, & treasures of this rich man, Comfort or help him After death? They can neither deliver him from the power or hour of death,
p-acp r-crq vmd d dt n2, cc n1, cc n2 pp-f d j n1, n1 cc vvi pno31 p-acp n1? pns32 vmb av-dx vvi pno31 p-acp dt n1 cc n1 pp-f n1,
(14) parable (DIV2)
331
Image 159
2790
nor from the hand of hell; and being in hell in torments, they can afforde no manner of remedy psal 48.16. Bee not thou afrayde though one be made rich, or if the glory of his house be increased;
nor from the hand of hell; and being in hell in torments, they can afford no manner of remedy Psalm 48.16. Bee not thou afraid though one be made rich, or if the glory of his house be increased;
ccx p-acp dt n1 pp-f n1; cc vbg p-acp n1 p-acp n2, pns32 vmb vvi dx n1 pp-f n1 n1 crd. n1 xx pns21 j c-acp pi vbb vvn j, cc cs dt n1 pp-f po31 n1 vbi vvn;
(14) parable (DIV2)
331
Image 159
2791
for he shall carry away nothing with him, neyther shall his pompe follow him when he dieth.
for he shall carry away nothing with him, neither shall his pomp follow him when he Dieth.
c-acp pns31 vmb vvi av pix p-acp pno31, dx vmb po31 n1 vvi pno31 c-crq pns31 vvz.
(14) parable (DIV2)
331
Image 159
2792
Hee is cast into hell, where for temporal plesures, he shal be punished with eternal torments,
He is cast into hell, where for temporal pleasures, he shall be punished with Eternal torments,
pns31 vbz vvn p-acp n1, c-crq p-acp j n2, pns31 vmb vbi vvn p-acp j n2,
(14) parable (DIV2)
331
Image 159
2793
because •ee preferred those worldly vanities, before the •are of another and a better life. The poore shall not alwayes bee poore neither shall the rich be alwayes florishing.
Because •ee preferred those worldly vanities, before the •are of Another and a better life. The poor shall not always be poor neither shall the rich be always flourishing.
c-acp vbi vvn d j n2, p-acp dt n1 pp-f j-jn cc dt jc n1. dt j vmb xx av vbi j av-dx vmb dt j vbi av vvg.
(14) parable (DIV2)
331
Image 159
2794
Looke vpon Lazarus, nowe like a King and looke vpon the rich man, beeing farre worse then a begger.
Look upon Lazarus, now like a King and look upon the rich man, being Far Worse then a beggar.
n1 p-acp np1, av av-j dt n1 cc vvi p-acp dt j n1, vbg av-j jc cs dt n1.
(14) parable (DIV2)
331
Image 159
2795
And this for the most part is the end & period of earthlie honours and wealth,
And this for the most part is the end & Period of earthly honours and wealth,
cc d p-acp dt av-ds n1 vbz dt n1 cc n1 pp-f j n2 cc n1,
(14) parable (DIV2)
331
Image 159
2796
and this is the vnhappy issue of fleshly pleasures and sinfull lusts, and of the dainty sweete delicates of this world.
and this is the unhappy issue of fleshly pleasures and sinful Lustiest, and of the dainty sweet delicates of this world.
cc d vbz dt j n1 pp-f j n2 cc j n2, cc pp-f dt j j n2-j pp-f d n1.
(14) parable (DIV2)
331
Image 159
2797
Euerlasting life is giuē to those workes of charity, which proceede from faith, and likewise the vnmercifull, are like to be too too miserable.
Everlasting life is given to those works of charity, which proceed from faith, and likewise the unmerciful, Are like to be too too miserable.
j n1 vbz vvn p-acp d n2 pp-f n1, r-crq vvb p-acp n1, cc av dt j, vbr av-j pc-acp vbi av av j.
(14) parable (DIV2)
331
Image 159
2798
Heereby we haue especiall warning, not to faint in our mindes, and to be offended with God,
Hereby we have especial warning, not to faint in our minds, and to be offended with God,
av pns12 vhb j n-vvg, xx pc-acp vvi p-acp po12 n2, cc pc-acp vbi vvn p-acp np1,
(14) parable (DIV2)
332
Image 159
2799
when we see the wicked in this world full of wealth, & hauing no punishment layd vppon them, dooing in a manner what they list;
when we see the wicked in this world full of wealth, & having no punishment laid upon them, doing in a manner what they list;
c-crq pns12 vvb dt j p-acp d n1 j pp-f n1, cc vhg dx n1 vvn p-acp pno32, vdg p-acp dt n1 r-crq pns32 vvb;
(14) parable (DIV2)
332
Image 159
2800
as also in seeing the godly to bee poore and miserable in this life, and subiect to diuers extremines.
as also in seeing the godly to be poor and miserable in this life, and Subject to diverse extremines.
c-acp av p-acp vvg dt j pc-acp vbi j cc j p-acp d n1, cc j-jn p-acp j n2.
(14) parable (DIV2)
332
Image 159
2801
For God dooth order all thinges better in another life, and this world is but the place & time of tryall.
For God doth order all things better in Another life, and this world is but the place & time of trial.
p-acp np1 vdz vvi d n2 av-jc p-acp j-jn n1, cc d n1 vbz p-acp dt n1 cc n1 pp-f n1.
(14) parable (DIV2)
332
Image 159
2802
The long sufferance & patience of God, doth make the punishment of the wicked more iust;
The long sufferance & patience of God, does make the punishment of the wicked more just;
dt j n1 cc n1 pp-f np1, vdz vvi dt n1 pp-f dt j av-dc j;
(14) parable (DIV2)
332
Image 159
2803
and the long patience of the godly, doth make their ioyes in another life farre more comfortable.
and the long patience of the godly, does make their Joys in Another life Far more comfortable.
cc dt j n1 pp-f dt j, vdz vvi po32 n2 p-acp j-jn n1 av-j av-dc j.
(14) parable (DIV2)
332
Image 159
2804
If in a Gold-smiths shoppe, thou seest drosse and coales, and such refuze, and therewithall precious vessels of gold and siluer, rings and iewels, it doth somewhat discontent thee to see so disorderly a sight:
If in a Goldsmiths shop, thou See dross and coals, and such refuse, and therewithal precious vessels of gold and silver, rings and Jewels, it does somewhat discontent thee to see so disorderly a sighed:
cs p-acp dt ng1 n1, pns21 vv2 n1 cc n2, cc d vvb, cc av j n2 pp-f n1 cc n1, n2 cc n2, pn31 vdz av n1 pno21 pc-acp vvi av av-j dt n1:
(14) parable (DIV2)
332
Image 159
2805
So in the Church of God, where there are many holy and godly people, you see manie wicked; such mighty men like Nemrods,
So in the Church of God, where there Are many holy and godly people, you see many wicked; such mighty men like Nimrods,
av p-acp dt n1 pp-f np1, c-crq pc-acp vbr d j cc j n1, pn22 vvb d j; d j n2 vvb npg1,
(14) parable (DIV2)
332
Image 159
2806
<2^PAGES^MISSING> Of the wounded man that fell among theeues. LVKE. 10.25. Then beholde a certaine Expounder of the Law stood vp, and tempted him, saying.
<2^PAGES^MISSING> Of the wounded man that fell among thieves. LUKE. 10.25. Then behold a certain Expounder of the Law stood up, and tempted him, saying.
<2^PAGES^MISSING> pp-f dt j-vvn n1 cst vvd p-acp n2. np1. crd. av vvb dt j n1 pp-f dt n1 vvd a-acp, cc vvd pno31, vvg.
(15) parable (DIV2)
333
Image 160
2807
THis worldly Wise-man had knowledge enough, and so no doubt hee thought of himselfe, therefore hee did not demaunde the question to learne,
THis worldly Wiseman had knowledge enough, and so no doubt he Thought of himself, Therefore he did not demand the question to Learn,
d j n1 vhd n1 av-d, cc av dx n1 pns31 vvd pp-f px31, av pns31 vdd xx vvi dt n1 pc-acp vvi,
(15) parable (DIV2)
334
Image 160
2808
but to try and to tempt, as they do that take a pride in their learning.
but to try and to tempt, as they do that take a pride in their learning.
cc-acp pc-acp vvi cc pc-acp vvi, c-acp pns32 vdb cst vvb dt n1 p-acp po32 n1.
(15) parable (DIV2)
334
Image 160
2809
Marke how the great learned men, and those that thought themselues full wise, were Christ his heauy freends and deadly foes,
Mark how the great learned men, and those that Thought themselves full wise, were christ his heavy Friends and deadly foes,
n1 c-crq dt j j n2, cc d cst vvd px32 av-j j, vbdr np1 po31 j n2 cc j n2,
(15) parable (DIV2)
334
Image 160
2810
& they are the first that set themselues against his doctrine.
& they Are the First that Set themselves against his Doctrine.
cc pns32 vbr dt ord cst vvd px32 p-acp po31 n1.
(15) parable (DIV2)
334
Image 160
2811
There is no people so bad & so dangerous as learned men, that haue an euill conscience, dooing more hurt in a cittie and Common-weale,
There is no people so bad & so dangerous as learned men, that have an evil conscience, doing more hurt in a City and Commonweal,
pc-acp vbz dx n1 av j cc av j c-acp j n2, cst vhb dt j-jn n1, vdg av-dc n1 p-acp dt n1 cc n1,
(15) parable (DIV2)
334
Image 160
2812
then a hundred plaine men, & simple ignorants.
then a hundred plain men, & simple Ignorants.
cs dt crd j n2, cc j n2-j.
(15) parable (DIV2)
334
Image 160
2813
For they infect more then a plague, the one distroying the body, the other indangering the soule.
For they infect more then a plague, the one destroying the body, the other endangering the soul.
p-acp pns32 vvb av-dc cs dt n1, dt pi vvg dt n1, dt n-jn vvg dt n1.
(15) parable (DIV2)
334
Image 160
2814
Such are those that set vp and maintaine false doctrine and idolatry, filling all the world with troubles and tumults, with seditions and treasons;
Such Are those that Set up and maintain false Doctrine and idolatry, filling all the world with Troubles and tumults, with seditions and treasons;
d vbr d cst vvd a-acp cc vvi j n1 cc n1, vvg d dt n1 p-acp n2 cc n2, p-acp n2 cc n2;
(15) parable (DIV2)
334
Image 160
2815
as in these dayes Campian, and Hart, and other theyr confederates, flowing from Rhemes, ioyning to their false religion, trecherous practises, allowed by Cardinall Allen, Saunders, Moorton, and the like,
as in these days Campian, and Heart, and other their confederates, flowing from Rheims, joining to their false Religion, treacherous practises, allowed by Cardinal Allen, Saunders, Moorton, and the like,
c-acp p-acp d ng2 np1, cc n1, cc j-jn po32 n2, vvg p-acp np1, vvg p-acp po32 j n1, j n2, vvn p-acp n1 np1, np1, np1, cc dt j,
(15) parable (DIV2)
334
Image 160
2816
howe many true subiects harts haue they drawne from her Maiesty, from true religion, from the hope of their true saluation;
how many true Subjects hearts have they drawn from her Majesty, from true Religion, from the hope of their true salvation;
c-crq d j n2-jn n2 vhb pns32 vvn p-acp po31 n1, p-acp j n1, p-acp dt n1 pp-f po32 j n1;
(15) parable (DIV2)
334
Image 160
2817
from God, and making themselues most lamentable spectacles.
from God, and making themselves most lamentable spectacles.
p-acp np1, cc vvg px32 av-ds j n2.
(15) parable (DIV2)
334
Image 160
2818
In an Apothecaries shop, painted boxes, with goodly inscriptions haue poyson within them, and from many learned men, may proceed most dangerous doctrine,
In an Apothecaries shop, painted boxes, with goodly inscriptions have poison within them, and from many learned men, may proceed most dangerous Doctrine,
p-acp dt ng1 n1, j-vvn n2, p-acp j n2 vhb n1 p-acp pno32, cc p-acp d j n2, vmb vvi av-ds j n1,
(15) parable (DIV2)
335
Image 160
2819
& manifest errour, as poysoned wine may be drunke out of a golden cup. Many learne to know, and fewe to practise, and to become good.
& manifest error, as poisoned wine may be drunk out of a golden cup. Many Learn to know, and few to practise, and to become good.
cc j n1, c-acp j-vvn n1 vmb vbi vvn av pp-f dt j n1. av-d vvb pc-acp vvi, cc d pc-acp vvi, cc pc-acp vvi j.
(15) parable (DIV2)
335
Image 160
2820
Wicked Herod, Math. 2. serched the scriptures, not that hee might be the better thereby, or edified in soule and cōscience;
Wicked Herod, Math. 2. searched the Scriptures, not that he might be the better thereby, or edified in soul and conscience;
j np1, np1 crd vvd dt n2, xx cst pns31 vmd vbi dt jc av, cc vvn p-acp n1 cc n1;
(15) parable (DIV2)
335
Image 160
2821
but that he might know where Christ shoulde be borne, that hee might come to kill him.
but that he might know where christ should be born, that he might come to kill him.
cc-acp cst pns31 vmd vvi c-crq np1 vmd vbi vvn, cst pns31 vmd vvi pc-acp vvi pno31.
(15) parable (DIV2)
335
Image 160
2822
Many are very painfull in the studies of the lawes, searching Chronicles and Antiquities, proposing vnto themselues promotion and gaine,
Many Are very painful in the studies of the laws, searching Chronicles and Antiquities, proposing unto themselves promotion and gain,
d vbr av j p-acp dt n2 pp-f dt n2, j-vvg n2 cc n2, vvg p-acp px32 n1 cc n1,
(15) parable (DIV2)
336
Image 160
2823
as their chiefest scope, and therfore much wrong is done by such manner of men, the law wrested,
as their chiefest scope, and Therefore much wrong is done by such manner of men, the law wrested,
c-acp po32 js-jn n1, cc av d n-jn vbz vdn p-acp d n1 pp-f n2, dt n1 vvn,
(15) parable (DIV2)
336
Image 161
2824
& many a good cause ouer throwne. But where are those learned Lawyers, that with a good conscience vndertake other mens causes;
& many a good cause over thrown. But where Are those learned Lawyers, that with a good conscience undertake other men's Causes;
cc d dt j n1 a-acp vvn. p-acp q-crq vbr d j n2, cst p-acp dt j n1 vvi j-jn ng2 n2;
(15) parable (DIV2)
336
Image 161
2825
if they be good, they stand for him, & dispatch him without demurrs, and long delayes:
if they be good, they stand for him, & dispatch him without demurs, and long delays:
cs pns32 vbb j, pns32 vvb p-acp pno31, cc vvb pno31 p-acp n2, cc j n2:
(15) parable (DIV2)
336
Image 161
2826
if they be wrongfull, they will not once meddle with them, giuing the partie counsell to surcease, and to liue charitably.
if they be wrongful, they will not once meddle with them, giving the party counsel to surcease, and to live charitably.
cs pns32 vbb j, pns32 vmb xx a-acp vvi p-acp pno32, vvg dt n1 n1 pc-acp vvi, cc pc-acp vvi av-j.
(15) parable (DIV2)
336
Image 161
2827
as a mutuall member of the same body, & as a good Christian and louing subiect, vnder a milde and gracious Prince.
as a mutual member of the same body, & as a good Christian and loving Subject, under a mild and gracious Prince.
c-acp dt j n1 pp-f dt d n1, cc p-acp dt j njp cc j-vvg n-jn, p-acp dt j cc j n1.
(15) parable (DIV2)
336
Image 161
2828
God forbid but that there should be store of them, and I doubt not but that there bee manic good men among them, of a good conscience,
God forbid but that there should be store of them, and I doubt not but that there be manic good men among them, of a good conscience,
np1 vvb p-acp d a-acp vmd vbi n1 pp-f pno32, cc pns11 vvb xx p-acp d pc-acp vbi n1 j n2 p-acp pno32, pp-f dt j n1,
(15) parable (DIV2)
336
Image 161
2829
and worthy to dwell in a Christian common-weale, but I must needes say they are hard to be found;
and worthy to dwell in a Christian commonweal, but I must needs say they Are hard to be found;
cc j pc-acp vvi p-acp dt njp n1, cc-acp pns11 vmb av vvi pns32 vbr j pc-acp vbi vvn;
(15) parable (DIV2)
336
Image 161
2830
and a man shal a great deale sooner light vppon the quite contrary, so great a number there is of that profession,
and a man shall a great deal sooner Light upon the quite contrary, so great a number there is of that profession,
cc dt n1 vmb dt j n1 av-c vvi p-acp dt av j-jn, av j dt n1 pc-acp vbz pp-f d n1,
(15) parable (DIV2)
336
Image 161
2831
& I had almost said of that disposition.
& I had almost said of that disposition.
cc pns11 vhd av vvn pp-f d n1.
(15) parable (DIV2)
336
Image 161
2832
In all knowledge, the groundworke and foundation ought to be a holy life & godly cōuersation, the glory of god,
In all knowledge, the groundwork and Foundation ought to be a holy life & godly Conversation, the glory of god,
p-acp d n1, dt n1 cc n1 vmd pc-acp vbi dt j n1 cc j n1, dt n1 pp-f n1,
(15) parable (DIV2)
336
Image 161
2833
& the benefit of his church and commonweale. This knowledge is rectified knowledge, the other is wrested, greatly abusing so excellent a gift, and so worthy an ornament.
& the benefit of his Church and commonweal. This knowledge is rectified knowledge, the other is wrested, greatly abusing so excellent a gift, and so worthy an ornament.
cc dt n1 pp-f po31 n1 cc n1. d n1 vbz vvn n1, dt n-jn vbz vvn, av-j vvg av j dt n1, cc av j dt n1.
(15) parable (DIV2)
336
Image 161
2834
And what grace is it to see a precious ring in a swines snout.
And what grace is it to see a precious ring in a Swine snout.
cc q-crq n1 vbz pn31 pc-acp vvi dt j n1 p-acp dt ng1 n1.
(15) parable (DIV2)
336
Image 161
2835
Godly & vertuous, is better then wise & learned, without the which, wisedome and learning is like a sword in a mad bodies hand, who careth not whō he strike, yea though he slay himselfe.
Godly & virtuous, is better then wise & learned, without the which, Wisdom and learning is like a sword in a mad bodies hand, who Careth not whom he strike, yea though he slay himself.
j cc j, vbz jc cs j cc j, p-acp dt r-crq, n1 cc n1 vbz av-j dt n1 p-acp dt j ng1 n1, r-crq vvz xx ro-crq pns31 vvb, uh cs pns31 vvb px31.
(15) parable (DIV2)
336
Image 161
2836
A learned man without vertue, wisedom and gouernment, ouerthroweth himselfe, & many more, by his euill example, & false doctrine.
A learned man without virtue, Wisdom and government, Overthroweth himself, & many more, by his evil Exampl, & false Doctrine.
dt j n1 p-acp n1, n1 cc n1, vvz px31, cc d dc, p-acp po31 j-jn n1, cc j n1.
(15) parable (DIV2)
336
Image 161
2837
First learne to knowe God rightly & truly, and then thy learning shal stand thee in steed.
First Learn to know God rightly & truly, and then thy learning shall stand thee in steed.
ord vvb pc-acp vvi np1 av-jn cc av-j, cc av po21 n1 vmb vvi pno21 p-acp n1.
(15) parable (DIV2)
336
Image 161
2838
psal. 119. First the prophet Dauid praieth that the Lord vvould teach him the way of his statuts,
Psalm. 119. First the Prophet David Prayeth that the Lord would teach him the Way of his statutes,
n1. crd np1 dt n1 np1 vvz cst dt n1 vmd vvi pno31 dt n1 pp-f po31 n2,
(15) parable (DIV2)
336
Image 161
2839
& thē that he would giue him vnderstanding. Let lerning be built vpon the foundation of vertue.
& them that he would give him understanding. Let learning be built upon the Foundation of virtue.
cc pno32 cst pns31 vmd vvi pno31 n1. vvb n1 vbi vvn p-acp dt n1 pp-f n1.
(15) parable (DIV2)
336
Image 161
2840
Put a precious garment vpon a dead body, and it warmeth not, because there wanteth naturall heate in the body, which giueth life and moouing.
Put a precious garment upon a dead body, and it warmeth not, Because there Wants natural heat in the body, which gives life and moving.
vvb dt j n1 p-acp dt j n1, cc pn31 vvz xx, c-acp pc-acp vvz j n1 p-acp dt n1, r-crq vvz n1 cc j-vvg.
(15) parable (DIV2)
336
Image 161
2841
So if the fire of Gods loue, doth not burn in thy hart, all other external matters, be they neuer so glorious in the sight of the world,
So if the fire of God's love, does not burn in thy heart, all other external matters, be they never so glorious in the sighed of the world,
av cs dt n1 pp-f npg1 n1, vdz xx vvi p-acp po21 n1, d j-jn j n2, vbb pns32 av-x av j p-acp dt n1 pp-f dt n1,
(15) parable (DIV2)
336
Image 161
2842
as authoritie, learning, knowledge, eloquence, wisedom, shall doe thee but little good. This Lawyer, vnder the shewe to be instructed, commeth to tempt Christ:
as Authority, learning, knowledge, eloquence, Wisdom, shall do thee but little good. This Lawyer, under the show to be instructed, comes to tempt christ:
c-acp n1, n1, n1, n1, n1, vmb vdi pno21 p-acp j j. d n1, p-acp dt n1 pc-acp vbi vvn, vvz pc-acp vvi np1:
(15) parable (DIV2)
336
Image 161
2843
the deuill vnder the shew to aduance our first Parents, vndermineth them:
the Devil under the show to advance our First Parents, undermineth them:
dt n1 p-acp dt n1 pc-acp vvi po12 ord n2, vvz pno32:
(15) parable (DIV2)
337
Image 162
2844
seeking to relieue Christ in the Desert, went about to make him offende God, and to obey him. Math. 4.3. The Euangelist calleth the deuill by the name of a Tempter, because it is his chiefest worke.
seeking to relieve christ in the Desert, went about to make him offend God, and to obey him. Math. 4.3. The Evangelist calls the Devil by the name of a Tempter, Because it is his chiefest work.
vvg pc-acp vvi np1 p-acp dt n1, vvd a-acp pc-acp vvi pno31 vvi np1, cc pc-acp vvi pno31. np1 crd. dt np1 vvz dt n1 p-acp dt n1 pp-f dt n1, c-acp pn31 vbz po31 js-jn n1.
(15) parable (DIV2)
337
Image 162
2845
And in diuers places of the gospell, we shall read, that many asked questions of Christ,
And in diverse places of the gospel, we shall read, that many asked questions of christ,
cc p-acp j n2 pp-f dt n1, pns12 vmb vvi, cst d vvd n2 pp-f np1,
(15) parable (DIV2)
337
Image 162
2846
or rather vvere sent from his enemies; to intangle him in his talke. To whom he sometimes wel answered.
or rather were sent from his enemies; to entangle him in his talk. To whom he sometime well answered.
cc av-c vbdr vvn p-acp po31 n2; pc-acp vvi pno31 p-acp po31 n1. p-acp ro-crq pns31 av av vvn.
(15) parable (DIV2)
337
Image 162
2847
Why tempt ye me ye hypocrites. As in the cause of giuing tribute vnto Caesar:
Why tempt you me the Hypocrites. As in the cause of giving tribute unto Caesar:
q-crq vvb pn22 pno11 dt n2. p-acp p-acp dt n1 pp-f vvg n1 p-acp np1:
(15) parable (DIV2)
337
Image 162
2848
for when they shewed him a peece of siluer, hee asked whose Image and superscription it was,
for when they showed him a piece of silver, he asked whose Image and superscription it was,
c-acp c-crq pns32 vvd pno31 dt n1 pp-f n1, pns31 vvd r-crq n1 cc n1 pn31 vbds,
(15) parable (DIV2)
337
Image 162
2849
& they said vnto him Caesars Giue therefore (saith he) vnto Caesar, the things that are Caesars,
& they said unto him Caesars Give Therefore (Says he) unto Caesar, the things that Are Caesars,
cc pns32 vvd p-acp pno31 npg1 vvi av (vvz pns31) p-acp np1, dt n2 cst vbr npg1,
(15) parable (DIV2)
337
Image 162
2850
and to GOD those things that are Gods. Many aske questions, not because they are ignorant, but because they woulde intrap.
and to GOD those things that Are God's Many ask questions, not Because they Are ignorant, but Because they would entrap.
cc p-acp np1 d n2 cst vbr n2 d vvb n2, xx c-acp pns32 vbr j, cc-acp c-acp pns32 vmd vvi.
(15) parable (DIV2)
337
Image 162
2851
Achab asked of Micheas the Prophet, 1. Kin. 22. whether he should goe to battell? not that he would know the truth,
Ahab asked of Micheas the Prophet, 1. Kin. 22. whither he should go to battle? not that he would know the truth,
np1 vvd pp-f np1 dt n1, crd n1. crd cs pns31 vmd vvi p-acp n1? xx cst pns31 vmd vvi dt n1,
(15) parable (DIV2)
338
Image 162
2852
but onely to satis-fie his minde. So many aske needlesse questions, not to be instructed, but to shew theyr vnprofitable curiositie.
but only to satisfy his mind. So many ask needless questions, not to be instructed, but to show their unprofitable curiosity.
cc-acp av-j pc-acp vvi po31 n1. av d vvb j n2, xx pc-acp vbi vvn, cc-acp pc-acp vvi po32 j n1.
(15) parable (DIV2)
338
Image 162
2853
But let vs heare what his question is. Maister, what shall I do to inherite eternall life.
But let us hear what his question is. Master, what shall I do to inherit Eternal life.
cc-acp vvb pno12 vvi r-crq po31 n1 vbz. n1, r-crq vmb pns11 vdi pc-acp vvi j n1.
(15) parable (DIV2)
338
Image 162
2854
] Hearing Christ speake of blessednes, he enquireth the meanes that leade there-vnto, beeing not ignorant thereof,
] Hearing christ speak of blessedness, he enquireth the means that lead thereunto, being not ignorant thereof,
] vvg np1 vvi pp-f n1, pns31 vvz dt n2 cst vvb j, vbg xx j av,
(15) parable (DIV2)
339
Image 162
2855
as appeareth by his answere, Thou shalt loue the Lord thy God, &c. But temptingly he spake it;
as appears by his answer, Thou shalt love the Lord thy God, etc. But temptingly he spoke it;
c-acp vvz p-acp po31 n1, pns21 vm2 vvi dt n1 po21 n1, av p-acp av-vvg pns31 vvd pn31;
(15) parable (DIV2)
339
Image 162
2856
Besides, hee calleth him Maister, that vnder the shew of good wil he might the sooner deceiue him i• as the Scorpion hath aslattering countenaunce, but stingeth with the •aile.
Beside, he calls him Master, that under the show of good will he might the sooner deceive him i• as the Scorpion hath aslattering countenance, but stingeth with the •aile.
a-acp, pns31 vvz pno31 n1, cst p-acp dt n1 pp-f j n1 pns31 vmd dt av-c vvi pno31 n1 p-acp dt n1 vhz vvg n1, cc-acp vvz p-acp dt n1.
(15) parable (DIV2)
339
Image 162
2857
Vnder fine coucht words mallice doth not alwaies appeare.
Under fine couched words malice does not always appear.
p-acp n1 vvd n2 n1 vdz xx av vvi.
(15) parable (DIV2)
339
Image 162
2858
God in his law cōmaunded, we should not weare a garment of linsie wolsie, as they do which haue one thing in their mouth, & another in their hart.
God in his law commanded, we should not wear a garment of linsie wolsie, as they do which have one thing in their Mouth, & Another in their heart.
np1 p-acp po31 n1 vvn, pns12 vmd xx vvi dt n1 pp-f n1 n1, c-acp pns32 vdb r-crq vhb crd n1 p-acp po32 n1, cc j-jn p-acp po32 n1.
(15) parable (DIV2)
339
Image 162
2859
The world is too full of such people, which can speake well of thee to thy face,
The world is too full of such people, which can speak well of thee to thy face,
dt n1 vbz av j pp-f d n1, r-crq vmb vvi av pp-f pno21 p-acp po21 n1,
(15) parable (DIV2)
339
Image 162
2860
but behind thy back sell thee, and stil making thee beleeue they are thy especiall friends.
but behind thy back fell thee, and still making thee believe they Are thy especial Friends.
cc-acp p-acp po21 n1 vvi pno21, cc av vvg pno21 vvb pns32 vbr po21 j n2.
(15) parable (DIV2)
339
Image 162
2861
They haue a policie to speak vvell of others, whom they hate, to make thee do the like, that they may intrap thee,
They have a policy to speak well of Others, whom they hate, to make thee do the like, that they may entrap thee,
pns32 vhb dt n1 pc-acp vvi av pp-f n2-jn, ro-crq pns32 vvb, pc-acp vvi pno21 vdb dt av-j, cst pns32 vmb vvi pno21,
(15) parable (DIV2)
339
Image 162
2862
and bring thee into trouble, by som words that may fall from thee vnawares, vvhich shalbe made farre worse.
and bring thee into trouble, by Some words that may fallen from thee unawares, which shall made Far Worse.
cc vvb pno21 p-acp n1, p-acp d n2 cst vmb vvi p-acp pno21 av-j, r-crq vmb|vbi vvn av-j av-jc.
(15) parable (DIV2)
339
Image 162
2863
Woe to the double hart, & to the lyps that speake vvicked things, and to the sinner that goeth two manner of waies. Ecclus. 5.15. & 6.13.
Woe to the double heart, & to the lips that speak wicked things, and to the sinner that Goes two manner of ways. Ecclus 5.15. & 6.13.
n1 p-acp dt j-jn n1, cc p-acp dt n2 cst vvb j n2, cc p-acp dt n1 cst vvz crd n1 pp-f n2. np1 crd. cc crd.
(15) parable (DIV2)
339
Image 162
2864
He might also call him Maister in mockery, as in the court of Pontius Pilate, they clapt a crowne of thornes vpon his head, put a reed in his hands,
He might also call him Master in mockery, as in the court of Pontius Pilate, they clapped a crown of thorns upon his head, put a reed in his hands,
pns31 vmd av vvi pno31 n1 p-acp n1, c-acp p-acp dt n1 pp-f np1 np1, pns32 vvd dt n1 pp-f n2 p-acp po31 n1, vvb dt n1 p-acp po31 n2,
(15) parable (DIV2)
340
Image 163
2865
& bowed the knee disdainfully, and sang, Haile King of the Iewes, and all to deride him.
& bowed the knee disdainfully, and sang, Hail King of the Iewes, and all to deride him.
cc vvd dt n1 av-j, cc vvd, n1 n1 pp-f dt np2, cc d pc-acp vvi pno31.
(15) parable (DIV2)
340
Image 163
2866
Also in the house of Caiaphas, making a iest of his propheticall function, they hid his eyes,
Also in the house of Caiaphas, making a jest of his prophetical function, they hid his eyes,
av p-acp dt n1 pp-f np1, vvg dt n1 pp-f po31 j n1, pns32 vvd po31 n2,
(15) parable (DIV2)
340
Image 163
2867
& strooke him on the face, saying: Prophecie who it was that smote thee.
& struck him on the face, saying: Prophecy who it was that smote thee.
cc vvd pno31 p-acp dt n1, vvg: n1 r-crq pn31 vbds cst vvd pno21.
(15) parable (DIV2)
340
Image 163
2868
And as in his passion and prophecy, they scorned him, so now in his doctrine, they call him maister,
And as in his passion and prophecy, they scorned him, so now in his Doctrine, they call him master,
cc c-acp p-acp po31 n1 cc n1, pns32 vvd pno31, av av p-acp po31 n1, pns32 vvb pno31 n1,
(15) parable (DIV2)
340
Image 163
2869
but in the way of mockage.
but in the Way of mockage.
cc-acp p-acp dt n1 pp-f n1.
(15) parable (DIV2)
340
Image 163
2870
He is desirous to know howe to obtaine euerlasting life, because it is the marke that euery one shooteth at,
He is desirous to know how to obtain everlasting life, Because it is the mark that every one shoots At,
pns31 vbz j pc-acp vvi c-crq pc-acp vvi j n1, c-acp pn31 vbz dt n1 cst d pi vvz p-acp,
(15) parable (DIV2)
341
Image 163
2871
though there be few that vse the means.
though there be few that use the means.
cs pc-acp vbb d cst vvb dt n2.
(15) parable (DIV2)
341
Image 163
2872
This life although it seeme neuer so long, yet is it but of short cōtinuance, in respect of the time to come:
This life although it seem never so long, yet is it but of short Continuance, in respect of the time to come:
d n1 cs pn31 vvb av av av-j, av vbz pn31 p-acp a-acp j n1, p-acp n1 pp-f dt n1 pc-acp vvi:
(15) parable (DIV2)
341
Image 163
2873
for he that shall recount with himselfe the time past, it seemeth vnto him but as yesterday,
for he that shall recount with himself the time past, it seems unto him but as yesterday,
c-acp pns31 cst vmb vvi p-acp px31 dt n1 j, pn31 vvz p-acp pno31 cc-acp c-acp av-an,
(15) parable (DIV2)
341
Image 163
2874
or rather but as a moment.
or rather but as a moment.
cc av-c p-acp p-acp dt n1.
(15) parable (DIV2)
341
Image 163
2875
So Iacob at his first comming into Egypt, when Pharao demaunded of him how olde hee was, aunswered:
So Iacob At his First coming into Egypt, when Pharaoh demanded of him how old he was, answered:
av np1 p-acp po31 ord n-vvg p-acp np1, c-crq np1 vvd pp-f pno31 c-crq j pns31 vbds, vvd:
(15) parable (DIV2)
341
Image 163
2876
The dayes of my pilgrimage, are a hundred and thirtie yeeres: fewe & euill are the dayes of my life.
The days of my pilgrimage, Are a hundred and thirtie Years: few & evil Are the days of my life.
dt n2 pp-f po11 n1, vbr dt crd cc crd n2: d cc j-jn vbr dt n2 pp-f po11 n1.
(15) parable (DIV2)
341
Image 163
2877
Few, because they suddainly vanish, and euill, because of the manifold miseries, & vvearisome labours that fall out continually in our life.
Few, Because they suddenly vanish, and evil, Because of the manifold misery's, & wearisome labours that fallen out continually in our life.
np1, c-acp pns32 av-j vvb, cc j-jn, c-acp pp-f dt j n2, cc j n2 cst vvb av av-j p-acp po12 n1.
(15) parable (DIV2)
341
Image 163
2878
VVherefore, as the fowles desire to flie, the fishes to swimme, and creeping things to craule vpon the earth,
Wherefore, as the fowls desire to fly, the Fish to swim, and creeping things to craule upon the earth,
c-crq, c-acp dt n2 vvb pc-acp vvi, dt n2 pc-acp vvi, cc j-vvg n2 pc-acp vvi p-acp dt n1,
(15) parable (DIV2)
342
Image 163
2879
neither is nature deceaued in these operations: so doe men naturally desire euerlasting felicitie, the which the minde dooth alwayes long after,
neither is nature deceived in these operations: so do men naturally desire everlasting felicity, the which the mind doth always long After,
av-dx vbz n1 vvn p-acp d n2: av vdb n2 av-j vvb j n1, dt r-crq dt n1 vdz av av-j a-acp,
(15) parable (DIV2)
342
Image 163
2880
and cannot be satis-fied, and neuer resteth, vntil it hath obtained it; which happinesse cannot bee accomplished in thys life, but in that which is to come.
and cannot be satisfied, and never rests, until it hath obtained it; which happiness cannot be accomplished in this life, but in that which is to come.
cc vmbx vbi j, cc av-x vvz, c-acp pn31 vhz vvn pn31; r-crq n1 vmbx vbi vvn p-acp d n1, cc-acp p-acp d r-crq vbz pc-acp vvi.
(15) parable (DIV2)
342
Image 163
2881
So that the soule desireth GOD most inwardly;
So that the soul Desires GOD most inwardly;
av cst dt n1 vvz np1 av-ds av-j;
(15) parable (DIV2)
342
Image 163
2882
for onely in his presence is life, and at his right hand are ioyes for euer-more.
for only in his presence is life, and At his right hand Are Joys for evermore.
c-acp av-j p-acp po31 n1 vbz n1, cc p-acp po31 j-jn n1 vbr n2 p-acp av.
(15) parable (DIV2)
342
Image 163
2883
Thys Doctour of the Lawe, although hee be vvoorthy of reproofe, because hee tempted our Sauiour Christ,
This Doctor of the Law, although he be worthy of reproof, Because he tempted our Saviour christ,
d n1 pp-f dt n1, cs pns31 vbb j pp-f n1, c-acp pns31 vvd po12 n1 np1,
(15) parable (DIV2)
343
Image 163
2884
yet heerein hee is vvorthy to be commended because he dooth not put foorth vnprofitable and vaine questions:
yet herein he is worthy to be commended Because he doth not put forth unprofitable and vain questions:
av av pns31 vbz j pc-acp vbi vvn c-acp pns31 vdz xx vvi av j cc j n2:
(15) parable (DIV2)
343
Image 163
2885
but is rather desirous to know & vnderstand, the way that leadeth to euerlasting lyfe. but is rather desirous to know & understand, the Way that leads to everlasting life.
cc-acp vbz av-c j pc-acp vvi cc vvi, dt n1 cst vvz p-acp j n1.
(15) parable (DIV2)
343
Image 163
2886
VVould GOD all our speeches, conferences, and meetings, were to this end that we might know how to bee saued.
Would GOD all our Speeches, conferences, and meetings, were to this end that we might know how to be saved.
vmd np1 av-d po12 n2, n2, cc n2, vbdr p-acp d n1 cst pns12 vmd vvi c-crq pc-acp vbi vvn.
(15) parable (DIV2)
343
Image 163
2887
Yee shall see many mens mindes runne vpon needlesse curiosities,
Ye shall see many men's minds run upon needless curiosities,
pn22 vmb vvi d ng2 n2 vvn p-acp j n2,
(15) parable (DIV2)
343
Image 163
2888
<2^PAGES^MISSING> vineyard, gaue vnto euery one a penny, he hyred labourers, not loyterers, painefull dooers, not vaine boasters.
<2^PAGES^MISSING> vineyard, gave unto every one a penny, he hired labourers, not loiterers, painful doers, not vain boaster's.
<2^PAGES^MISSING> n1, vvd p-acp d pi dt n1, pns31 vvn n2, xx n2, j n2, xx j ng1.
(15) parable (DIV2)
344
Image 164
2889
Christ saith in the gospell of Saint Iohn, Euery branch that beareth not fruite, hee taketh away:
christ Says in the gospel of Saint John, Every branch that bears not fruit, he Takes away:
np1 vvz p-acp dt n1 pp-f n1 np1, d n1 cst vvz xx n1, pns31 vvz av:
(15) parable (DIV2)
344
Image 164
2890
by taking away, hee meaneth casting into the fire, that it may burne, because it bringeth not foorth fruite.
by taking away, he means casting into the fire, that it may burn, Because it brings not forth fruit.
p-acp vvg av, pns31 vvz vvg p-acp dt n1, cst pn31 vmb vvi, c-acp pn31 vvz xx av n1.
(15) parable (DIV2)
344
Image 164
2891
And the Prophet Esay, chapter 1. vvilleth the people of his ty me, to doe well.
And the Prophet Isaiah, chapter 1. willeth the people of his ty me, to do well.
cc dt n1 np1, n1 crd vvz dt n1 pp-f po31 vvi pno11, pc-acp vdi av.
(15) parable (DIV2)
344
Image 164
2892
He sayth not, Learne to say well, though that be good, but learne to doe well, which is harder; and also far more necessary.
He say not, Learn to say well, though that be good, but Learn to do well, which is harder; and also Far more necessary.
pns31 vvz xx, vvb pc-acp vvi av, cs d vbb j, cc-acp vvb pc-acp vdi av, r-crq vbz jc; cc av av-j av-dc j.
(15) parable (DIV2)
344
Image 164
2893
Infinite are the places of Scripture to this effect, all which conclude, howe that God doth farre more accept godly dooers, then idle talkers.
Infinite Are the places of Scripture to this Effect, all which conclude, how that God does Far more accept godly doers, then idle talkers.
j vbr dt n2 pp-f n1 p-acp d n1, d r-crq vvb, c-crq d np1 vdz av-j av-dc vvb j n2, av j n2.
(15) parable (DIV2)
345
Image 164
2894
To the substance of water, is added moysture & cold, it hath also these qualities, to be cleere,
To the substance of water, is added moisture & cold, it hath also these qualities, to be clear,
p-acp dt n1 pp-f n1, vbz vvn n1 cc j-jn, pn31 vhz av d n2, pc-acp vbi j,
(15) parable (DIV2)
345
Image 164
2895
and very fluent, all which if they vvant, yet the substance of water remaineth.
and very fluent, all which if they want, yet the substance of water remains.
cc av j, d r-crq cs pns32 n1, av dt n1 pp-f n1 vvz.
(15) parable (DIV2)
345
Image 164
2896
In a well ordered Common-weale, the substance thereof is the peace and quietnes of the Cittizens, the necessary helps, are the mechanicall Sciences and trades.
In a well ordered Commonweal, the substance thereof is the peace and quietness of the Citizens, the necessary helps, Are the mechanical Sciences and trades.
p-acp dt av vvd n1, dt n1 av vbz dt n1 cc n1 pp-f dt n2, dt j n2, vbr dt j n2 cc n2.
(15) parable (DIV2)
345
Image 164
2897
So in the spirituall life of the soule, is faith, hope, charity;
So in the spiritual life of the soul, is faith, hope, charity;
av p-acp dt j n1 pp-f dt n1, vbz n1, vvb, n1;
(15) parable (DIV2)
345
Image 164
2898
the outward & necessary forniture thereof, is the Sacraments, spirituall sacrifices, of prayer, prayse, thanks-giuing, almes deedes,
the outward & necessary forniture thereof, is the Sacraments, spiritual Sacrifices, of prayer, praise, thanksgiving, alms Deeds,
dt j cc j n1 av, vbz dt n2, j n2, pp-f n1, n1, j, n2 n2,
(15) parable (DIV2)
345
Image 164
2899
and all other godly and holy practises.
and all other godly and holy practises.
cc d j-jn j cc j n2.
(15) parable (DIV2)
345
Image 164
2900
For in these, thou must be fruitfull, if thou vvilt shew vnto the world, that thou hast faith, hope and charitie.
For in these, thou must be fruitful, if thou wilt show unto the world, that thou hast faith, hope and charity.
p-acp p-acp d, pns21 vmb vbi j, cs pns21 vm2 vvi p-acp dt n1, cst pns21 vh2 n1, n1 cc n1.
(15) parable (DIV2)
345
Image 164
2901
How shal it be known, that thou hast charity, when thou hast no almes deedes? how shall it be known, that thou hast hope of another life,
How shall it be known, that thou hast charity, when thou hast no alms Deeds? how shall it be known, that thou hast hope of Another life,
q-crq vmb pn31 vbi vvn, cst pns21 vh2 n1, c-crq pns21 vh2 dx n2 n2? q-crq vmb pn31 vbi vvn, cst pns21 vh2 n1 pp-f j-jn n1,
(15) parable (DIV2)
345
Image 164
2902
when as all thy ioy is setled in this world.
when as all thy joy is settled in this world.
c-crq p-acp d po21 n1 vbz vvn p-acp d n1.
(15) parable (DIV2)
345
Image 164
2903
All the glory of the Kings daughter, saith the Psalmist, is from within, hauing within fayth, hope,
All the glory of the Kings daughter, Says the Psalmist, is from within, having within faith, hope,
av-d dt n1 pp-f dt ng1 n1, vvz dt n1, vbz p-acp a-acp, vhg p-acp n1, vvb,
(15) parable (DIV2)
345
Image 164
2904
and charity, and beeing outwardly adorned with godly works.
and charity, and being outwardly adorned with godly works.
cc n1, cc vbg av-j vvn p-acp j n2.
(15) parable (DIV2)
345
Image 164
2905
Heereby the soule becommeth glorious, but not so glorious, as it shalbe in the world to come.
Hereby the soul becomes glorious, but not so glorious, as it shall in the world to come.
av dt n1 vvz j, cc-acp xx av j, c-acp pn31 vmb|vbi p-acp dt n1 pc-acp vvi.
(15) parable (DIV2)
345
Image 164
2906
To these are required patience, constancie in persecution, chastity, perseuerance, & many other vertues also, which nowe I cannot recite.
To these Are required patience, constancy in persecution, chastity, perseverance, & many other Virtues also, which now I cannot recite.
p-acp d vbr vvn n1, n1 p-acp n1, n1, n1, cc d j-jn n2 av, r-crq av pns11 vmbx vvi.
(15) parable (DIV2)
345
Image 164
2907
But how can they say, that they haue a true fayth, whose life is most vngodly & vncleane, being ouerloden with manifold iniquities.
But how can they say, that they have a true faith, whose life is most ungodly & unclean, being overloaden with manifold iniquities.
p-acp q-crq vmb pns32 vvi, cst pns32 vhb dt j n1, rg-crq n1 vbz av-ds j cc j, vbg vvn p-acp j n2.
(15) parable (DIV2)
345
Image 164
2908
He asketh what he shal do, to inherit and possesse eternal life, for this life is but a tenement at wil.
He asks what he shall do, to inherit and possess Eternal life, for this life is but a tenement At will.
pns31 vvz r-crq pns31 vmb vdi, pc-acp vvi cc vvi j n1, p-acp d n1 vbz p-acp dt n1 p-acp n1.
(15) parable (DIV2)
346
Image 164
2909
The heauenly inheritance is without chang & that possessiō is without displacing, or any alteration, & how excellentis the estate of man, that is born to inioy and possesse heauen.
The heavenly inheritance is without change & that possession is without displacing, or any alteration, & how excellentis the estate of man, that is born to enjoy and possess heaven.
dt j n1 vbz p-acp vvi cc d n1 vbz p-acp vvg, cc d n1, cc q-crq fw-la dt n1 pp-f n1, cst vbz vvn pc-acp vvi cc vvi n1.
(15) parable (DIV2)
346
Image 164
2910
Which in this life he cannot attaine, till death hath giuen the stroake, & made a happy passage for him.
Which in this life he cannot attain, till death hath given the stroke, & made a happy passage for him.
r-crq p-acp d n1 pns31 vmbx vvi, c-acp n1 vhz vvn dt n1, cc vvd dt j n1 p-acp pno31.
(15) parable (DIV2)
346
Image 165
2911
Yet in this thy life, by thy lewdnes & wickednes, thou mayst dispossesse thy selfe of that heauenly inheritance.
Yet in this thy life, by thy Lewdness & wickedness, thou Mayest dispossess thy self of that heavenly inheritance.
av p-acp d po21 n1, p-acp po21 n1 cc n1, pns21 vm2 vvi po21 n1 pp-f cst j n1.
(15) parable (DIV2)
346
Image 165
2912
And in that it is called an inheritance, the bountifulnes and mercie of God, doth wonderfully shine & shew it selfe;
And in that it is called an inheritance, the bountifulness and mercy of God, does wonderfully shine & show it self;
cc p-acp cst pn31 vbz vvn dt n1, dt n1 cc n1 pp-f np1, vdz av-j vvi cc vvi pn31 n1;
(15) parable (DIV2)
346
Image 165
2913
for they that are heires, come not vnto their inheritance by desert. But now let vs heare what Christ his aunswere was.
for they that Are Heirs, come not unto their inheritance by desert. But now let us hear what christ his answer was.
c-acp pns32 cst vbr n2, vvb xx p-acp po32 n1 p-acp n1. p-acp av vvb pno12 vvi r-crq np1 po31 n1 vbds.
(15) parable (DIV2)
346
Image 165
2914
And hesayd vnto him, What is written in the law? how readest thou? ] Certaine it is that the law doth set down a rule,
And hesayd unto him, What is written in the law? how Readest thou? ] Certain it is that the law does Set down a Rule,
cc vvd p-acp pno31, q-crq vbz vvn p-acp dt n1? q-crq vv2 pns21? ] j pn31 vbz d dt n1 vdz vvi a-acp dt n1,
(15) parable (DIV2)
347
Image 165
2915
how to frame our liues, and to obtaine euerlasting life, yet can it doe nothing els but cōdemne vs:
how to frame our lives, and to obtain everlasting life, yet can it do nothing Else but condemn us:
c-crq pc-acp vvi po12 n2, cc pc-acp vvi j n1, av vmb pn31 vdi pix av cc-acp vvi pno12:
(15) parable (DIV2)
347
Image 165
2916
and therefore it is called the ministration of death and condemnation. 2. Cor. 3.7.
and Therefore it is called the ministration of death and condemnation. 2. Cor. 3.7.
cc av pn31 vbz vvn dt n1 pp-f n1 cc n1. crd np1 crd.
(15) parable (DIV2)
347
Image 165
2917
Yea, it increaseth the gilt and waight of our sinne, and maketh it to appeare more manifestly. Rom. 7.13.
Yea, it increases the gilded and weight of our sin, and makes it to appear more manifestly. Rom. 7.13.
uh, pn31 vvz dt n1 cc n1 pp-f po12 n1, cc vv2 pn31 pc-acp vvi av-dc av-j. np1 crd.
(15) parable (DIV2)
347
Image 165
2918
All vvhich comes not to passe through the fault of the law, beeing holy, iust,
All which comes not to pass through the fault of the law, being holy, just,
av-d r-crq vvz xx pc-acp vvi p-acp dt n1 pp-f dt n1, vbg j, j,
(15) parable (DIV2)
347
Image 165
2919
& good, but because our corupt nature is so badde, that it is more ready to breake. then to keepe the lawe. Rom. 8.3.
& good, but Because our corrupt nature is so bad, that it is more ready to break. then to keep the law. Rom. 8.3.
cc j, cc-acp c-acp po12 j n1 vbz av vvd, cst pn31 vbz av-dc j pc-acp vvi. cs pc-acp vvi dt n1. np1 crd.
(15) parable (DIV2)
347
Image 165
2920
Therefore, although no man be iustified by the Lawe, yet the law dooth containe perfect righteousnes,
Therefore, although no man be justified by the Law, yet the law doth contain perfect righteousness,
av, cs dx n1 vbb vvn p-acp dt n1, av dt n1 vdz vvi j n1,
(15) parable (DIV2)
347
Image 165
2921
neither doth it promise euerlasting life in vaine, if wee were able perfectly to fulfill it.
neither does it promise everlasting life in vain, if we were able perfectly to fulfil it.
av-dx vdz pn31 vvi j n1 p-acp j, cs pns12 vbdr j av-j pc-acp vvi pn31.
(15) parable (DIV2)
347
Image 165
2922
Neither ought this doctrine to seeme strange vnto vs, that God doth first require the righteousnes of works,
Neither ought this Doctrine to seem strange unto us, that God does First require the righteousness of works,
av-d vmd d n1 pc-acp vvi j p-acp pno12, cst np1 vdz ord vvi dt n1 pp-f n2,
(15) parable (DIV2)
347
Image 165
2923
& then offer euerlasting life without the desert of works.
& then offer everlasting life without the desert of works.
cc av vvb j n1 p-acp dt n1 pp-f n2.
(15) parable (DIV2)
347
Image 165
2924
Because it is most necessary that we should first know our miserable estate, not onely in transgressing the Law,
Because it is most necessary that we should First know our miserable estate, not only in transgressing the Law,
p-acp pn31 vbz av-ds j cst pns12 vmd ord vvi po12 j n1, xx av-j p-acp vvg dt n1,
(15) parable (DIV2)
347
Image 165
2925
but also in deseruing the curse and punishment appoynted there-vnto, that so we may more earnestly and more humbly, seek the mercie of God, in the death and passion of Iesus Christ.
but also in deserving the curse and punishment appointed thereunto, that so we may more earnestly and more humbly, seek the mercy of God, in the death and passion of Iesus christ.
cc-acp av p-acp vvg dt n1 cc n1 vvn j, cst av pns12 vmb av-dc av-j cc av-dc av-j, vvb dt n1 pp-f np1, p-acp dt n1 cc n1 pp-f np1 np1.
(15) parable (DIV2)
347
Image 165
2926
Our owne righteousnes cannot obtaine euerlasting life, therefore it must be the free mercy of God that must do it.
Our own righteousness cannot obtain everlasting life, Therefore it must be the free mercy of God that must do it.
po12 d n1 vmbx vvi j n1, av pn31 vmb vbi dt j n1 pp-f np1 cst vmb vdi pn31.
(15) parable (DIV2)
348
Image 165
2927
Christ hauing regarde to the Lawyers question, aunswered him aright.
christ having regard to the Lawyers question, answered him aright.
np1 vhg n1 p-acp dt ng1 n1, vvd pno31 av.
(15) parable (DIV2)
348
Image 165
2928
For hee did not inquire howe hee might obtaine euerlasting saluation, but by what workes hee might accomplish the same, saying:
For he did not inquire how he might obtain everlasting salvation, but by what works he might accomplish the same, saying:
p-acp pns31 vdd xx vvi c-crq pns31 vmd vvi j n1, cc-acp p-acp q-crq vvz pns31 vmd vvi dt d, vvg:
(15) parable (DIV2)
348
Image 165
2929
What shall I doe to inherit euerlasting life.
What shall I do to inherit everlasting life.
q-crq vmb pns11 vdi pc-acp vvi j n1.
(15) parable (DIV2)
348
Image 165
2930
The Lawe doth shew how we are iustified by works, and yet no man is iustified by workes, because we cannot performe it.
The Law does show how we Are justified by works, and yet no man is justified by works, Because we cannot perform it.
dt n1 vdz vvi c-crq pns12 vbr vvn p-acp n2, cc av dx n1 vbz vvn p-acp n2, c-acp pns12 vmbx vvi pn31.
(15) parable (DIV2)
348
Image 165
2931
In the meane time Christ doth preuent their slaūderous offence, vvho sought to intrap him, as though he did peruert and ouerthrow the law.
In the mean time christ does prevent their slanderous offence, who sought to entrap him, as though he did pervert and overthrow the law.
p-acp dt j n1 np1 vdz vvi po32 j n1, r-crq vvd pc-acp vvi pno31, c-acp cs pns31 vdd vvi cc vvi dt n1.
(15) parable (DIV2)
348
Image 166
2932
A maruell it is that thou, saith Christ vnto him, which art a Doctor of the lawe, art ignorant of this point, who should teach others.
A marvel it is that thou, Says christ unto him, which art a Doctor of the law, art ignorant of this point, who should teach Others.
dt n1 pn31 vbz d pns21, vvz np1 p-acp pno31, r-crq vb2r dt n1 pp-f dt n1, vb2r j pp-f d n1, r-crq vmd vvi n2-jn.
(15) parable (DIV2)
349
Image 166
2933
Would God many that are Christians, and of great yeeres, did not stand in neede to be instructed in the doctrine of Christianitie,
Would God many that Are Christians, and of great Years, did not stand in need to be instructed in the Doctrine of Christianity,
vmd n1 d cst vbr np1, cc pp-f j n2, vdd xx vvi p-acp n1 pc-acp vbi vvn p-acp dt n1 pp-f np1,
(15) parable (DIV2)
349
Image 166
2934
or rather in the principles of religion.
or rather in the principles of Religion.
cc av-c p-acp dt n2 pp-f n1.
(15) parable (DIV2)
349
Image 166
2935
Who make great boast of theyr perfection, & yet being asked, are not able to render an account of their faith.
Who make great boast of their perfection, & yet being asked, Are not able to render an account of their faith.
q-crq vvb j n1 pp-f po32 n1, cc av vbg vvn, vbr xx j pc-acp vvi dt n1 pp-f po32 n1.
(15) parable (DIV2)
349
Image 166
2936
And yet this is a further inconuenience, that although they are so ignorant, yet they wold be loth so to be accounted, and also vnwilling to learne.
And yet this is a further inconvenience, that although they Are so ignorant, yet they would be loath so to be accounted, and also unwilling to Learn.
cc av d vbz dt jc n1, cst cs pns32 vbr av j, av pns32 vmd vbi j av pc-acp vbi vvn, cc av j pc-acp vvi.
(15) parable (DIV2)
349
Image 166
2937
Set shame aside, for this is no shame to learne to bee instructed.
Set shame aside, for this is no shame to Learn to be instructed.
j-vvn n1 av, c-acp d vbz dx n1 pc-acp vvi pc-acp vbi vvn.
(15) parable (DIV2)
349
Image 166
2938
A craftsman is of no reckning that is vnskilfull in his trade, and hee is vnwoorthie the the name of a Christian, that is such an infant in Christian religion.
A craftsman is of no reckoning that is unskilful in his trade, and he is unworthy the the name of a Christian, that is such an infant in Christian Religion.
dt n1 vbz pp-f dx n-vvg d vbz j p-acp po31 n1, cc pns31 vbz j cs dt n1 pp-f dt njp, cst vbz d dt n1 p-acp njp n1.
(15) parable (DIV2)
349
Image 166
2939
And as foolish pitty dooth marre a Cittie, so vvorldlie shame in matters of religion, dooth ouerthrow pietie.
And as foolish pity doth mar a city, so worldly shame in matters of Religion, doth overthrow piety.
cc c-acp j n1 vdz vvi dt n1, av j n1 p-acp n2 pp-f n1, vdz vvi n1.
(15) parable (DIV2)
349
Image 166
2940
Christ sends this Lawyer to the Law, in the knowledge whereof he did so aduance himselfe:
christ sends this Lawyer to the Law, in the knowledge whereof he did so advance himself:
np1 vvz d n1 p-acp dt n1, p-acp dt n1 c-crq pns31 vdd av vvi px31:
(15) parable (DIV2)
350
Image 166
2941
first, that he should be satis-fied by his own knowledge:
First, that he should be satisfied by his own knowledge:
ord, cst pns31 vmd vbi j p-acp po31 d n1:
(15) parable (DIV2)
350
Image 166
2942
and secondly, that he should make it manifest, that in the law and word of GOD, is shewed the way of saluation, which teacheth what we should beleeue, doe, follow, feare, and auoyd.
and secondly, that he should make it manifest, that in the law and word of GOD, is showed the Way of salvation, which Teaches what we should believe, do, follow, Fear, and avoid.
cc ord, cst pns31 vmd vvi pn31 j, cst p-acp dt n1 cc n1 pp-f np1, vbz vvn dt n1 pp-f n1, r-crq vvz r-crq pns12 vmd vvi, vdb, vvb, vvb, cc vvi.
(15) parable (DIV2)
350
Image 166
2943
For the whole Scripture, as saith Saint Paul. 2. Tim. 3.16. is giuen by inspiration of God, and is profitable to teach, to improoue, to correct, and to instruct in righteousnesse.
For the Whole Scripture, as Says Saint Paul. 2. Tim. 3.16. is given by inspiration of God, and is profitable to teach, to improve, to correct, and to instruct in righteousness.
p-acp dt j-jn n1, c-acp vvz n1 np1. crd np1 crd. vbz vvn p-acp n1 pp-f np1, cc vbz j pc-acp vvi, pc-acp vvi, pc-acp vvi, cc pc-acp vvi p-acp n1.
(15) parable (DIV2)
350
Image 166
2944
That the man of God may bee absolute, beeing made perfect vnto all good works. Therfore Christ cōmaundeth vs to search the Scriptures. Iohn. 5.39. Christ sendeth the Lawyer to the Law, and the searching of the word:
That the man of God may be absolute, being made perfect unto all good works. Therefore christ commandeth us to search the Scriptures. John. 5.39. christ sends the Lawyer to the Law, and the searching of the word:
cst dt n1 pp-f np1 vmb vbi j, vbg vvn j p-acp d j n2. av np1 vvz pno12 pc-acp vvi dt n2. np1. crd. np1 vvz dt n1 p-acp dt n1, cc dt j-vvg pp-f dt n1:
(15) parable (DIV2)
350
Image 166
2945
hee sendes him not into the pallaces of Princes, where it seemeth is the most happy life,
he sends him not into the palaces of Princes, where it seems is the most happy life,
pns31 vvz pno31 xx p-acp dt n2 pp-f n2, c-crq pn31 vvz vbz dt av-ds j n1,
(15) parable (DIV2)
351
Image 166
2946
but indeed the soule doth there gather infection, which dooth rather tende to the destruction then the saluation thereof.
but indeed the soul does there gather infection, which doth rather tend to the destruction then the salvation thereof.
cc-acp av dt n1 vdz a-acp vvi n1, r-crq vdz av vvi p-acp dt n1 av dt n1 av.
(15) parable (DIV2)
351
Image 166
2947
For what is there to be learned, but the desire of honour and promotion, enuy, strife, & factions;
For what is there to be learned, but the desire of honour and promotion, envy, strife, & factions;
p-acp r-crq vbz a-acp pc-acp vbi vvn, cc-acp dt n1 pp-f n1 cc n1, n1, n1, cc n2;
(15) parable (DIV2)
351
Image 166
2948
there shall yee see pride and brauerie, and boasting of valour, daintie banketting, and gorgeous attire, all which are the deuils temptations, to lead vs vnto hell.
there shall ye see pride and bravery, and boasting of valour, dainty banqueting, and gorgeous attire, all which Are the Devils temptations, to led us unto hell.
pc-acp vmb pn22 vvi n1 cc n1, cc vvg pp-f n1, av-j vvg, cc j n1, d r-crq vbr dt ng1 n2, pc-acp vvi pno12 p-acp n1.
(15) parable (DIV2)
351
Image 166
2949
In the houses of noble men, dicing frō morning to night, and outragious swearing.
In the houses of noble men, dicing from morning to night, and outrageous swearing.
p-acp dt n2 pp-f j n2, vvg p-acp n1 p-acp n1, cc j n-vvg.
(15) parable (DIV2)
351
Image 166
2950
<8^PAGES^MISSING> Hee sendeth him not into the house of Merchants, that he may learne lies & false othes,
<8^PAGES^MISSING> He sends him not into the house of Merchant's, that he may Learn lies & false Oaths,
<8^PAGES^MISSING> pns31 vvz pno31 xx p-acp dt n1 pp-f n2, cst pns31 vmb vvi n2 cc j n2,
(15) parable (DIV2)
353
Image 167
2951
how he may deceiue his neighbours.
how he may deceive his neighbours.
c-crq pns31 vmb vvi po31 n2.
(15) parable (DIV2)
353
Image 167
2952
Take counsell from Gods lawe, not from the world, learne to gouerne thy selfe after Gods commaundements,
Take counsel from God's law, not from the world, Learn to govern thy self After God's Commandments,
vvb n1 p-acp ng1 n1, xx p-acp dt n1, vvb pc-acp vvi po21 n1 p-acp npg1 n2,
(15) parable (DIV2)
353
Image 167
2953
and not after the fashions of this wicked world, which is altogether an enemy vnto God.
and not After the fashions of this wicked world, which is altogether an enemy unto God.
cc xx p-acp dt n2 pp-f d j n1, r-crq vbz av dt n1 p-acp np1.
(15) parable (DIV2)
353
Image 167
2954
And the beginning & cause of our destruction ariseth here-hence, that in all our affaires wee rather take counsell of the worlde then of God.
And the beginning & cause of our destruction arises here-hence, that in all our affairs we rather take counsel of the world then of God.
cc dt n1 cc n1 pp-f po12 n1 vvz av, cst p-acp d po12 n2 pns12 av-c vvb n1 pp-f dt n1 av pp-f np1.
(15) parable (DIV2)
353
Image 167
2955
If thou hast receiued an iniurie, the worlde biddeth thee seeke reuenge, that thou shouldest doe well to thy friends, & hate thine enemies:
If thou hast received an injury, the world bids thee seek revenge, that thou Shouldst do well to thy Friends, & hate thine enemies:
cs pns21 vh2 vvn dt n1, dt n1 vvz pno21 vvb n1, cst pns21 vmd2 vdi av p-acp po21 n2, cc vvb po21 n2:
(15) parable (DIV2)
353
Image 167
2956
yea spill the deerest blood, if it be in thy power.
yea spill the dearest blood, if it be in thy power.
uh vvb dt js-jn n1, cs pn31 vbb p-acp po21 n1.
(15) parable (DIV2)
353
Image 167
2957
But the royall law of God, speaketh of peace and loue, willing vs to loue our enemies,
But the royal law of God, speaks of peace and love, willing us to love our enemies,
p-acp dt j n1 pp-f np1, vvz pp-f n1 cc n1, vvg pno12 pc-acp vvi po12 n2,
(15) parable (DIV2)
353
Image 167
2958
and to doe good to those that hate vs, and to pray for them that persecute and hurt vs.
and to do good to those that hate us, and to pray for them that persecute and hurt us
cc pc-acp vdi j p-acp d cst vvb pno12, cc pc-acp vvi p-acp pno32 d vvi cc vvi pno12
(15) parable (DIV2)
353
Image 167
2959
If the tentation of the flesh doe trouble thee, the world would haue thee to satisfie thy lust, to follow thy pleasures, to offend God, to be vncleane and beastly.
If the tentation of the Flesh do trouble thee, the world would have thee to satisfy thy lust, to follow thy pleasures, to offend God, to be unclean and beastly.
cs dt n1 pp-f dt n1 vdb vvi pno21, dt n1 vmd vhi pno21 p-acp vvi po21 n1, pc-acp vvi po21 n2, pc-acp vvi np1, pc-acp vbi j cc j.
(15) parable (DIV2)
354
Image 167
2960
But God saith, heereby thou loosest thy honour, thy soule, thy conscience, the ioyes of heauen,
But God Says, hereby thou loosest thy honour, thy soul, thy conscience, the Joys of heaven,
p-acp np1 vvz, av pns21 vv2 po21 n1, po21 n1, po21 n1, dt n2 pp-f n1,
(15) parable (DIV2)
354
Image 167
2961
and that blessednes which neuer shal haue end; thou loosest thy selfe, thou loosest <1^PAGE^MISSING> with-draw thy loue.
and that blessedness which never shall have end; thou loosest thy self, thou loosest <1^PAGE^MISSING> withdraw thy love.
cc d n1 r-crq av-x vmb vhi n1; pns21 vv2 po21 n1, pns21 vv2 <1^PAGE^MISSING> vvi po21 n1.
(15) parable (DIV2)
354
Image 167
2962
But seeing there is no howre, wherein GOD doth not blesse vs with his benefits, wee alwaies owe all dutifull affection vnto him.
But seeing there is no hour, wherein GOD does not bless us with his benefits, we always owe all dutiful affection unto him.
p-acp vvg a-acp vbz dx n1, c-crq np1 vdz xx vvi pno12 p-acp po31 n2, pns12 av vvb d j n1 p-acp pno31.
(15) parable (DIV2)
355
Image 167
2963
VVho planteth a vinyard, and eateth not of the fruite thereof? and to whom is the fruite due,
Who plants a vineyard, and Eateth not of the fruit thereof? and to whom is the fruit due,
r-crq vvz dt n1, cc vvz xx pp-f dt n1 av? cc p-acp ro-crq vbz dt n1 j-jn,
(15) parable (DIV2)
355
Image 167
2964
but to him that planted the viniard? Who would not shew loue to him that doth him good? The brute beasts are most louing to theyr benefactors, the fierce Lyon is as meek & mild as a lambe, to him that feedeth him.
but to him that planted the vinjard? Who would not show love to him that does him good? The brutus beasts Are most loving to their benefactors, the fierce lion is as meek & mild as a lamb, to him that feeds him.
cc-acp p-acp pno31 cst vvd dt j? q-crq vmd xx vvi n1 p-acp pno31 cst vdz pno31 av-j? dt n1 n2 vbr av-ds vvg p-acp po32 n2, dt j n1 vbz a-acp j cc j c-acp dt n1, p-acp pno31 cst vvz pno31.
(15) parable (DIV2)
355
Image 167
2965
How doth the dogge fawne vpon his master, yea and mourne for him, & fight for him, committing himselfe to danger and hazard, to doe his Maister good.
How does the dog fawn upon his master, yea and mourn for him, & fight for him, committing himself to danger and hazard, to do his Master good.
q-crq vdz dt n1 vvb p-acp po31 n1, uh cc vvi p-acp pno31, cc vvi p-acp pno31, vvg px31 p-acp n1 cc n1, pc-acp vdi po31 n1 j.
(15) parable (DIV2)
355
Image 167
2966
Onelie vngratefull man, doth not know his Creator, which doth sustaine and nourish him, and seeketh by all meanes how to befriend him.
Only ungrateful man, does not know his Creator, which does sustain and nourish him, and seeks by all means how to befriend him.
j j n1, vdz xx vvi po31 n1, r-crq vdz vvi cc vvi pno31, cc vvz p-acp d n2 c-crq pc-acp vvi pno31.
(15) parable (DIV2)
355
Image 167
2967
Esay. 1. Here-hence it is that the prophet exclaimeth, The oxe knoweth his owner, and the asse his maisters cryb,
Isaiah. 1. Here-hence it is that the Prophet exclaimeth, The ox Knoweth his owner, and the Ass his masters cryb,
np1. crd av pn31 vbz d dt n1 vvz, dt n1 vvz po31 n1, cc dt n1 po31 ng1 vvb,
(15) parable (DIV2)
355
Image 167
2968
but Israell hath not knowne, my people hath not vnderstood.
but Israel hath not known, my people hath not understood.
cc-acp np1 vhz xx vvn, po11 n1 vhz xx vvn.
(15) parable (DIV2)
355
Image 167
2969
O the sencelesse brutishnes of man, who in his duty may bee instructed of the brute beasts.
O the senseless brutishness of man, who in his duty may be instructed of the brutus beasts.
sy dt j n1 pp-f n1, r-crq p-acp po31 n1 vmb vbi vvn pp-f dt n1 n2.
(15) parable (DIV2)
355
Image 167
2970
Thou louest thy grounds, thy cattell, thy possessions, because they are thine, & why doost thou not loue GOD, who is thine,
Thou love thy grounds, thy cattle, thy possessions, Because they Are thine, & why dost thou not love GOD, who is thine,
pns21 vvb po21 n2, po21 n2, po21 n2, c-acp pns32 vbr png21, cc q-crq vd2 pns21 xx vvi np1, r-crq vbz png21,
(15) parable (DIV2)
356
Image 167
2971
<2^PAGES^MISSING> The deuision of the hart, is the death of the soule;
<2^PAGES^MISSING> The division of the heart, is the death of the soul;
<2^PAGES^MISSING> dt n1 pp-f dt n1, vbz dt n1 pp-f dt n1;
(15) parable (DIV2)
358
Image 168
2972
for as the body beeing deuided cannot liue, so neither can the hart if it bee deuided.
for as the body being divided cannot live, so neither can the heart if it be divided.
c-acp c-acp dt n1 vbg vvn vmbx vvi, av dx vmb dt n1 cs pn31 vbb vvn.
(15) parable (DIV2)
358
Image 168
2973
How long, saith the prophet Eliah, doe yee halt betweene two opinions? If riches increase, saith Dauid, set not thy hart vpon thē.
How long, Says the Prophet Elijah, do ye halt between two opinions? If riches increase, Says David, Set not thy heart upon them.
c-crq av-j, vvz dt n1 np1, vdb pn22 vvi p-acp crd n2? cs n2 vvb, vvz np1, vvb xx po21 n1 p-acp pno32.
(15) parable (DIV2)
358
Image 168
2974
If God possesse that roome, why should wee giue place to any other? God is a iealous God, who as the husband would haue his wife not to set affection on any but vppon him alone,
If God possess that room, why should we give place to any other? God is a jealous God, who as the husband would have his wife not to Set affection on any but upon him alone,
cs np1 vvb d n1, q-crq vmd pns12 vvi n1 p-acp d j-jn? np1 vbz dt j np1, r-crq c-acp dt n1 vmd vhi po31 n1 xx pc-acp vvi n1 p-acp d cc-acp p-acp pno31 av-j,
(15) parable (DIV2)
358
Image 168
2975
so God requireth thy whole hart.
so God requires thy Whole heart.
av np1 vvz po21 j-jn n1.
(15) parable (DIV2)
358
Image 168
2976
If he see our harts and mindes too much set, either on wife, chyldren or goods, hee taketh them away, that we should not be forgetfull of him.
If he see our hearts and minds too much Set, either on wife, children or goods, he Takes them away, that we should not be forgetful of him.
cs pns31 vvb po12 n2 cc n2 av av-d vvn, av-d p-acp n1, n2 cc n2-j, pns31 vvz pno32 av, cst pns12 vmd xx vbi j pp-f pno31.
(15) parable (DIV2)
358
Image 168
2977
But if we will needes continue in that mind, hee giueth vs ouer to our distempered humor.
But if we will needs continue in that mind, he gives us over to our distempered humour.
p-acp cs pns12 vmb av vvi p-acp d n1, pns31 vvz pno12 p-acp p-acp po12 j-vvn n1.
(15) parable (DIV2)
358
Image 168
2978
I will take away my zeale from them, saith the Lorde by his prophet Ezechiell, loue what thou wilt, fulfill thy desire.
I will take away my zeal from them, Says the Lord by his Prophet Ezekiel, love what thou wilt, fulfil thy desire.
pns11 vmb vvi av po11 n1 p-acp pno32, vvz dt n1 p-acp po31 n1 np1, vvb r-crq pns21 vm2, vvb po21 n1.
(15) parable (DIV2)
358
Image 168
2979
The Prophet Esay, when hee sawe the people of his time so vnbrideled, & so doted vpon the loue of the world, wondred howe God could so patently beare it,
The Prophet Isaiah, when he saw the people of his time so unbridled, & so doted upon the love of the world, wondered how God could so patently bear it,
dt n1 np1, c-crq pns31 vvd dt n1 pp-f po31 n1 av j-vvn, cc av vvd p-acp dt n1 pp-f dt n1, vvd c-crq np1 vmd av av-j vvi pn31,
(15) parable (DIV2)
359
Image 168
2980
and being so iealous, hee asketh the question.
and being so jealous, he asks the question.
cc vbg av j, pns31 vvz dt n1.
(15) parable (DIV2)
359
Image 168
2981
Where is thy zeale whereof thou speakest, I will put my zeale in them, and now doe I see euery soule play an adulterous part.
Where is thy zeal whereof thou Speakest, I will put my zeal in them, and now do I see every soul play an adulterous part.
q-crq vbz po21 n1 c-crq pns21 vv2, pns11 vmb vvi po11 n1 p-acp pno32, cc av vdb pns11 vvi d n1 vvi dt j n1.
(15) parable (DIV2)
359
Image 168
2982
God therefore, seeing hee is most iealous, saith, prou. 23.26.
God Therefore, seeing he is most jealous, Says, prou. 23.26.
np1 av, vvg pns31 vbz av-ds j, vvz, zz. crd.
(15) parable (DIV2)
359
Image 168
2983
My sonne, giue me thy hart, yeelding no part thereof to any other, but loue him with all thy hart, with all thy soule, & with all thy vnderstanding.
My son, give me thy heart, yielding no part thereof to any other, but love him with all thy heart, with all thy soul, & with all thy understanding.
po11 n1, vvb pno11 po21 n1, vvg dx n1 av p-acp d n-jn, cc-acp vvb pno31 p-acp d po21 n1, p-acp d po21 n1, cc p-acp d po21 n1.
(15) parable (DIV2)
359
Image 168
2984
Concerning which matter, read maister Smiths sermon, intituled, The Christian sacrifice, most excellently penned. This commaundement seemeth vnpossible, that we should loue the Lord with al our hart;
Concerning which matter, read master Smiths sermon, entitled, The Christian sacrifice, most excellently penned. This Commandment seems unpossible, that we should love the Lord with all our heart;
vvg r-crq n1, vvb n1 np1 n1, vvn, dt njp n1, av-ds av-j vvn. d n1 vvz j, cst pns12 vmd vvi dt n1 p-acp d po12 n1;
(15) parable (DIV2)
359
Image 168
2985
so that there be no regard, left to any thing else.
so that there be no regard, left to any thing Else.
av cst pc-acp vbi dx n1, vvn p-acp d n1 av.
(15) parable (DIV2)
360
Image 168
2986
VVhich is especially to be vnderstood, in matters of weight, & great necessity, as in the cause of religion, in time of persecution,
Which is especially to be understood, in matters of weight, & great necessity, as in the cause of Religion, in time of persecution,
r-crq vbz av-j pc-acp vbi vvn, p-acp n2 pp-f n1, cc j n1, c-acp p-acp dt n1 pp-f n1, p-acp n1 pp-f n1,
(15) parable (DIV2)
360
Image 168
2987
and in the tryall of thy honestie, when thou art tempted as Ioseph, and Susanna, and in auoyding any sinne what-soeuer.
and in the trial of thy honesty, when thou art tempted as Ioseph, and Susanna, and in avoiding any sin whatsoever.
cc p-acp dt n1 pp-f po21 n1, c-crq pns21 vb2r vvn p-acp np1, cc np1, cc p-acp vvg d n1 r-crq.
(15) parable (DIV2)
360
Image 168
2988
Setting God alwaies before thy eyes, and treading vnder foote, vvhatsoeuer the world, or the deuill,
Setting God always before thy eyes, and treading under foot, whatsoever the world, or the Devil,
vvg np1 av p-acp po21 n2, cc vvg p-acp n1, r-crq dt n1, cc dt n1,
(15) parable (DIV2)
360
Image 168
2989
or thy flesh shall moue thee vnto, beeing either most delightfull & pleasant, or profitable to the outward man.
or thy Flesh shall move thee unto, being either most delightful & pleasant, or profitable to the outward man.
cc po21 n1 vmb vvi pno21 p-acp, vbg av-d av-ds j cc j, cc j p-acp dt j n1.
(15) parable (DIV2)
360
Image 168
2990
And such a one is truly said to loue God, with all his hart, and with all his soule.
And such a one is truly said to love God, with all his heart, and with all his soul.
cc d dt pi vbz av-j vvn p-acp n1 np1, p-acp d po31 n1, cc p-acp d po31 n1.
(15) parable (DIV2)
360
Image 168
2991
In the meane time, while there is no occasion of sinne offred, wee may loue our parents, wife,
In the mean time, while there is no occasion of sin offered, we may love our Parents, wife,
p-acp dt j n1, cs pc-acp vbz dx n1 pp-f n1 vvn, pns12 vmb vvi po12 n2, n1,
(15) parable (DIV2)
360
Image 168
2992
and chyldren, & friends, on this condition, that our soule haue alwaies a watchfull cave, not to sinne against god at any time for them or for our selues,
and children, & Friends, on this condition, that our soul have always a watchful cave, not to sin against god At any time for them or for our selves,
cc n2, cc n2, p-acp d n1, cst po12 n1 vhb av dt j n1, xx p-acp n1 p-acp n1 p-acp d n1 p-acp pno32 cc p-acp po12 n2,
(15) parable (DIV2)
360
Image 169
2993
or for any cōsideration in the world whatsoeuer.
or for any consideration in the world whatsoever.
cc p-acp d n1 p-acp dt n1 r-crq.
(15) parable (DIV2)
360
Image 169
2994
Holy loseph, that patterne of humilitie, loued god aboue all, who being inuited by his Mistresse to commit adultery, gaue this wise and discreete aunswere, setting God before his eyes, Gen. 39. Hovv canst doe this great wickednes,
Holy loseph, that pattern of humility, loved god above all, who being invited by his Mistress to commit adultery, gave this wise and discreet answer, setting God before his eyes, Gen. 39. How Canst do this great wickedness,
j n1, cst n1 pp-f n1, vvd n1 p-acp d, r-crq vbg vvn p-acp po31 n1 pc-acp vvi n1, vvd d j cc j n1, vvg np1 p-acp po31 n2, np1 crd c-crq vm2 vdi d j n1,
(15) parable (DIV2)
360
Image 169
2995
and so sin against god? He had rather loose his vnlawfull pleasure; then loose God.
and so sin against god? He had rather lose his unlawful pleasure; then lose God.
cc av vvb p-acp n1? pns31 vhd av-c vvi po31 j n1; av j np1.
(15) parable (DIV2)
360
Image 169
2996
Holy Dauid, when hee might haue slaine King Saule, chose rather not to offeud god, then to reuenge himselfe.
Holy David, when he might have slain King Saule, chosen rather not to offeud god, then to revenge himself.
j np1, c-crq pns31 vmd vhi vvn n1 np1, vvd av-c xx p-acp j n1, cs pc-acp vvi px31.
(15) parable (DIV2)
360
Image 169
2997
Renouned and chast Susanna, when she might haue offended god without any impeachment, or open knowledge in respect of the world, the thing beeing kept close:
Renowned and chaste Susanna, when she might have offended god without any impeachment, or open knowledge in respect of the world, the thing being kept close:
vvn cc j np1, c-crq pns31 vmd vhi vvn n1 p-acp d n1, cc j n1 p-acp n1 pp-f dt n1, dt n1 vbg vvn av-j:
(15) parable (DIV2)
361
Image 169
2998
yet shee had rather in a good cause, vndergoe any worldly shame, or great wrong & iniury what-soeuer,
yet she had rather in a good cause, undergo any worldly shame, or great wrong & injury whatsoever,
av pns31 vhd av-c p-acp dt j n1, vvi d j n1, cc j n-jn cc n1 r-crq,
(15) parable (DIV2)
361
Image 169
2999
then to forsake God, her hope, her crowne, & her castle.
then to forsake God, her hope, her crown, & her castle.
cs pc-acp vvi np1, po31 n1, po31 n1, cc po31 n1.
(15) parable (DIV2)
361
Image 169
3000
Loue those thinges which god dooth suffer thee to enioy in this vvorlde, as much as thou wilt,
Love those things which god doth suffer thee to enjoy in this world, as much as thou wilt,
n1 d n2 r-crq n1 vdz vvi pno21 pc-acp vvi p-acp d n1, c-acp d c-acp pns21 vm2,
(15) parable (DIV2)
361
Image 169
3001
for god dooth giue thee large liberty, so that when there is any occasion of offending god offered,
for god doth give thee large liberty, so that when there is any occasion of offending god offered,
p-acp n1 vdz vvi pno21 j n1, av cst c-crq pc-acp vbz d n1 pp-f j-vvg n1 vvd,
(15) parable (DIV2)
361
Image 169
3002
then wee gather our wits together, and looke about vs, as did holie Ioseph, Dauid, Daniell,
then we gather our wits together, and look about us, as did holy Ioseph, David, Daniell,
cs pns12 vvb po12 n2 av, cc vvi p-acp pno12, c-acp vdd j np1, np1, np1,
(15) parable (DIV2)
361
Image 169
3003
& the three chyldren, Susanna, and the like, louing god aboue all, and in the highest degree, rather submitting our selues to any torment what-soeuer,
& the three children, Susanna, and the like, loving god above all, and in the highest degree, rather submitting our selves to any torment whatsoever,
cc dt crd n2, np1, cc dt j, j-vvg n1 p-acp d, cc p-acp dt js n1, av-c vvg po12 n2 p-acp d n1 r-crq,
(15) parable (DIV2)
361
Image 169
3004
then by offending god to hazzard our soules, in euerlasting torments. And thy neighbour as thy selfe.
then by offending god to hazard our Souls, in everlasting torments. And thy neighbour as thy self.
cs p-acp j-vvg n1 pc-acp vvi po12 n2, p-acp j n2. cc po21 n1 p-acp po21 n1.
(15) parable (DIV2)
361
Image 169
3005
] Our Sauiour may seeme heerein too much to cōmend vnto vs the loue of our neighbor, in that he ioynes it so neere vnto the loue of god.
] Our Saviour may seem herein too much to commend unto us the love of our neighbour, in that he joins it so near unto the love of god.
] po12 n1 vmb vvi av av av-d pc-acp vvi p-acp pno12 dt n1 pp-f po12 n1, p-acp cst pns31 vvz pn31 av av-j p-acp dt n1 pp-f n1.
(15) parable (DIV2)
362
Image 169
3006
How-beit, the loue of god, & the loue of thy neighbour, spring both from one fountaine,
Howbeit, the love of god, & the love of thy neighbour, spring both from one fountain,
j, dt n1 pp-f n1, cc dt n1 pp-f po21 n1, vvb d p-acp crd n1,
(15) parable (DIV2)
362
Image 169
3007
& from one inward affection, & frō one cause, so that they cannot be separated or parted a sunder. Therefore S. Paul saith.
& from one inward affection, & from one cause, so that they cannot be separated or parted a sunder. Therefore S. Paul Says.
cc p-acp crd j n1, cc p-acp crd n1, av cst pns32 vmbx vbi vvn cc vvd dt av. av n1 np1 vvz.
(15) parable (DIV2)
362
Image 169
3008
Hee that loueth his neighbour, hath fulfilled the lawe.
He that loves his neighbour, hath fulfilled the law.
pns31 cst vvz po31 n1, vhz vvn dt n1.
(15) parable (DIV2)
362
Image 169
3009
Thou canst not auoid the loue of thy neighbour, but thou must shake off the loue of god also.
Thou Canst not avoid the love of thy neighbour, but thou must shake off the love of god also.
pns21 vm2 xx vvi dt n1 pp-f po21 n1, cc-acp pns21 vmb vvi a-acp dt n1 pp-f n1 av.
(15) parable (DIV2)
362
Image 169
3010
Wherin we may cleerly see, how much god doth account the loue of thy neighbour, that he thinks he is not loued,
Wherein we may clearly see, how much god does account the love of thy neighbour, that he thinks he is not loved,
c-crq pns12 vmb av-j vvi, c-crq d n1 vdz vvi dt n1 pp-f po21 n1, cst pns31 vvz pns31 vbz xx vvn,
(15) parable (DIV2)
362
Image 169
3011
vnlesse for his sake we loue our neighbour also.
unless for his sake we love our neighbour also.
cs p-acp po31 n1 pns12 vvb po12 n1 av.
(15) parable (DIV2)
362
Image 169
3012
As also that God in the 2. table of his lawe, hath spoken more largely of the loue of thy neighbor.
As also that God in the 2. table of his law, hath spoken more largely of the love of thy neighbour.
p-acp av cst np1 p-acp dt crd n1 pp-f po31 n1, vhz vvn av-dc av-j pp-f dt n1 pp-f po21 n1.
(15) parable (DIV2)
362
Image 169
3013
For the cōmandements of the first table are but 4. in nūber, the cōmandements of the second table, are sixe,
For the Commandments of the First table Are but 4. in number, the Commandments of the second table, Are sixe,
p-acp dt n2 pp-f dt ord n1 vbr p-acp crd p-acp n1, dt n2 pp-f dt ord n1, vbr crd,
(15) parable (DIV2)
362
Image 170
3014
and yet in the first table, is contayned the loue of God.
and yet in the First table, is contained the love of God.
cc av p-acp dt ord n1, vbz vvn dt n1 pp-f np1.
(15) parable (DIV2)
362
Image 170
3015
In the second table, the commandements are all negatiue, but one, which doth shew the seueritie and straitnes thereof, to make vs take the better heede.
In the second table, the Commandments Are all negative, but one, which does show the severity and straitness thereof, to make us take the better heed.
p-acp dt ord n1, dt n2 vbr d j-jn, cc-acp pi, r-crq vdz vvi dt n1 cc n1 av, pc-acp vvi pno12 vvi dt jc n1.
(15) parable (DIV2)
362
Image 170
3016
Therfore our Sauiour saith, Ioh. 13. In this shal they know that you are my disciples,
Therefore our Saviour Says, John 13. In this shall they know that you Are my Disciples,
av po12 n1 vvz, np1 crd p-acp d vmb pns32 vvi cst pn22 vbr po11 n2,
(15) parable (DIV2)
362
Image 170
3017
if ye loue one an other.
if you love one an other.
cs pn22 vvb pi dt n-jn.
(15) parable (DIV2)
362
Image 170
3018
He sayth not that ye are knowne to be my disciples, by working miracles, or by the gift of prophecie;
He say not that you Are known to be my Disciples, by working Miracles, or by the gift of prophecy;
pns31 vvz xx cst pn22 vbr vvn pc-acp vbi po11 n2, p-acp vvg n2, cc p-acp dt n1 pp-f n1;
(15) parable (DIV2)
362
Image 170
3019
but if yee shall loue one another: for this is the badge of Christians, whereby they are distinguished frō the douils company.
but if ye shall love one Another: for this is the badge of Christians, whereby they Are distinguished from the douils company.
cc-acp cs pn22 vmb vvi pi j-jn: c-acp d vbz dt n1 pp-f np1, c-crq pns32 vbr vvn p-acp dt ng1 n1.
(15) parable (DIV2)
362
Image 170
3020
VVhen our Sauiour Christ taught his disciples, (the time he was conuersant with them) humilitie, patience, contempt of the world,
When our Saviour christ taught his Disciples, (the time he was conversant with them) humility, patience, contempt of the world,
c-crq po12 n1 np1 vvd po31 n2, (dt n1 pns31 vbds j p-acp pno32) n1, n1, n1 pp-f dt n1,
(15) parable (DIV2)
363
Image 170
3021
and other christian vertues and duties:
and other christian Virtues and duties:
cc j-jn njp n2 cc n2:
(15) parable (DIV2)
363
Image 170
3022
the perswasion of loue, charitie, and good will, he reserued to his last supper, to the intent that hee might most firmly imprint the loue of our neighbour, into the harts and memories of his disciples.
the persuasion of love, charity, and good will, he reserved to his last supper, to the intent that he might most firmly imprint the love of our neighbour, into the hearts and memories of his Disciples.
dt n1 pp-f n1, n1, cc j n1, pns31 vvd p-acp po31 ord n1, p-acp dt n1 cst pns31 vmd av-ds av-j vvi dt n1 pp-f po12 n1, p-acp dt n2 cc n2 pp-f po31 n2.
(15) parable (DIV2)
363
Image 170
3023
For this is giuen vs by nature, that looke what our friend doth giue vs last in charge,
For this is given us by nature, that look what our friend does give us last in charge,
p-acp d vbz vvn pno12 p-acp n1, cst vvb r-crq po12 n1 vdz vvi pno12 vvi p-acp n1,
(15) parable (DIV2)
363
Image 170
3024
whē he departeth from vs, that stickest longest in our remembrance. In this duty of loue, consisteth the perfection of al christianity.
when he departeth from us, that stickest longest in our remembrance. In this duty of love, Consisteth the perfection of all christianity.
c-crq pns31 vvz p-acp pno12, cst vv2 js p-acp po12 n1. p-acp d n1 pp-f n1, vvz dt n1 pp-f d n1.
(15) parable (DIV2)
363
Image 170
3025
Therefore S. Paule sayth, that the whole lawe is comprehended in this one thing: Thou shalt loue thy neighbor as thy selfe.
Therefore S. Paul say, that the Whole law is comprehended in this one thing: Thou shalt love thy neighbour as thy self.
av n1 np1 vvz, cst dt j-jn n1 vbz vvn p-acp d crd n1: pns21 vm2 vvi po21 n1 p-acp po21 n1.
(15) parable (DIV2)
363
Image 170
3026
He that fulfilleth both these commaundements as he ought may without blushing appeare before God.
He that fulfilleth both these Commandments as he ought may without blushing appear before God.
pns31 cst vvz d d n2 c-acp pns31 vmd n1 p-acp vvg vvi p-acp np1.
(15) parable (DIV2)
363
Image 170
3027
Dauid saith, ô Lord I haue loued thy commaundements, and therefore he desired the presence of God,
David Says, o Lord I have loved thy Commandments, and Therefore he desired the presence of God,
np1 vvz, uh n1 pns11 vhb vvn po21 n2, cc av pns31 vvd dt n1 pp-f np1,
(15) parable (DIV2)
363
Image 170
3028
but Adam beeing called, fled from God, & hid himselfe, because hee had disobeyed God: and therefore durst not come into his presence.
but Adam being called, fled from God, & hid himself, Because he had disobeyed God: and Therefore durst not come into his presence.
cc-acp np1 vbg vvn, vvn p-acp np1, cc vvd px31, c-acp pns31 vhd vvn np1: cc av vvd xx vvi p-acp po31 n1.
(15) parable (DIV2)
363
Image 170
3029
The prophet saith not, I haue knowne thy law, or I haue kept thy lawe, but I haue loued thy lawe.
The Prophet Says not, I have known thy law, or I have kept thy law, but I have loved thy law.
dt n1 vvz xx, pns11 vhb vvn po21 n1, cc pns11 vhb vvn po21 n1, cc-acp pns11 vhb vvn po21 n1.
(15) parable (DIV2)
363
Image 170
3030
To keepe thy lawe, is of necessity and feare, but to loue, proceedeth from inward affection.
To keep thy law, is of necessity and Fear, but to love, Proceedeth from inward affection.
p-acp vvi po21 n1, vbz pp-f n1 cc n1, cc-acp pc-acp vvi, vvz p-acp j n1.
(15) parable (DIV2)
363
Image 170
3031
The loue of God is perpetuall, but the loue of the worlde, or of our selues, is but for this life;
The love of God is perpetual, but the love of the world, or of our selves, is but for this life;
dt n1 pp-f np1 vbz j, cc-acp dt n1 pp-f dt n1, cc pp-f po12 n2, vbz cc-acp c-acp d n1;
(15) parable (DIV2)
363
Image 170
3032
for the loue of the worlde and of our selues, we indanger our selues, but for the loue of God, we finde a meanes to be pertakers of the kingdome of God, and of euerlasting ioyes.
for the love of the world and of our selves, we endanger our selves, but for the love of God, we find a means to be partakers of the Kingdom of God, and of everlasting Joys.
p-acp dt n1 pp-f dt n1 cc pp-f po12 n2, pns12 vvi po12 n2, cc-acp p-acp dt n1 pp-f np1, pns12 vvb dt n2 pc-acp vbi n2 pp-f dt n1 pp-f np1, cc pp-f j n2.
(15) parable (DIV2)
363
Image 170
3033
The especiall cause of louing our neighbour, is in respect of his soule. And a good shepheard wil not spare to lay downe his life for his sheepe,
The especial cause of loving our neighbour, is in respect of his soul. And a good shepherd will not spare to lay down his life for his sheep,
dt j n1 pp-f j-vvg po12 n1, vbz p-acp n1 pp-f po31 n1. cc dt j n1 vmb xx vvi pc-acp vvi a-acp po31 n1 p-acp po31 n1,
(15) parable (DIV2)
363
Image 170
3034
and many haue been content to be offered vp, for the confirmation of the faith of others.
and many have been content to be offered up, for the confirmation of the faith of Others.
cc d vhb vbn j pc-acp vbi vvn a-acp, p-acp dt n1 pp-f dt n1 pp-f n2-jn.
(15) parable (DIV2)
363
Image 170
3035
<2^PAGES^MISSING> This do•, and thou shalt liue.
<2^PAGES^MISSING> This do•, and thou shalt live.
<2^PAGES^MISSING> d n1, cc pns21 vm2 vvi.
(15) parable (DIV2)
365
Image 171
3036
] See how Christ doth prouoke vs vnto good works, teaching vs that we should walke in them.
] See how christ does provoke us unto good works, teaching us that we should walk in them.
] vvb c-crq np1 vdz vvi pno12 p-acp j n2, vvg pno12 cst pns12 vmd vvi p-acp pno32.
(15) parable (DIV2)
365
Image 171
3037
He saith not, Say this, or beleeue this, but doe this That is, loue God, and loue thy neighbour, and shew forth the vvorkes of charitie.
He Says not, Say this, or believe this, but do this That is, love God, and love thy neighbour, and show forth the works of charity.
pns31 vvz xx, vvb d, cc vvb d, cc-acp vdb d cst vbz, n1 np1, cc vvb po21 n1, cc vvi av dt n2 pp-f n1.
(15) parable (DIV2)
365
Image 171
3038
As the Apostle speaketh. 1. Ioh. 3. Let vs not loue in word, neither in tunge onely, but indeed & in truth.
As the Apostle speaks. 1. John 3. Let us not love in word, neither in tongue only, but indeed & in truth.
p-acp dt n1 vvz. crd np1 crd vvb pno12 xx vvi p-acp n1, av-dx p-acp n1 av-j, cc-acp av cc p-acp n1.
(15) parable (DIV2)
365
Image 171
3039
Hee that seeeth his neighbour in necessity, & shutteth vp his compassion from him, how remaineth the loue of God in him.
He that seeth his neighbour in necessity, & shutteth up his compassion from him, how remains the love of God in him.
pns31 cst vvz po31 n1 p-acp n1, cc vvz a-acp po31 n1 p-acp pno31, q-crq vvz dt n1 pp-f np1 p-acp pno31.
(15) parable (DIV2)
365
Image 171
3040
Hee that loueth his neighbour, hath life, and hee that loueth not, abid•th in death. 1. Corin. 13:
He that loves his neighbour, hath life, and he that loves not, abid•th in death. 1. Corin. 13:
pns31 cst vvz po31 n1, vhz n1, cc pns31 cst vvz xx, av p-acp n1. crd np1 crd:
(15) parable (DIV2)
365
Image 171
3041
Though wee speake with the tongue of men and Angels, & haue not loue, it were nothing.
Though we speak with the tongue of men and Angels, & have not love, it were nothing.
cs pns12 vvb p-acp dt n1 pp-f n2 cc n2, cc vhb xx n1, pn31 vbdr pix.
(15) parable (DIV2)
365
Image 171
3042
As the body is sustained by naturall heate, so is charitie the life of the soule, without the which it is as dead.
As the body is sustained by natural heat, so is charity the life of the soul, without the which it is as dead.
p-acp dt n1 vbz vvn p-acp j n1, av vbz n1 dt n1 pp-f dt n1, p-acp dt r-crq pn31 vbz a-acp j.
(15) parable (DIV2)
365
Image 171
3043
If thou hatest, thou hast a name that thou liuest, but thou art dead and if thou findest thy selfe thus dead, loue and liue.
If thou Hatest, thou hast a name that thou Livest, but thou art dead and if thou Findest thy self thus dead, love and live.
cs pns21 vv2, pns21 vh2 dt n1 cst pns21 vv2, cc-acp pns21 vb2r j cc cs pns21 vv2 po21 n1 av j, n1 cc vvi.
(15) parable (DIV2)
365
Image 171
3044
We are translated from death to life, because wee loue the brethren.
We Are translated from death to life, Because we love the brothers.
pns12 vbr vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2.
(15) parable (DIV2)
365
Image 171
3045
Nothing is so precious vnto vs, as life, whereof this is an cuident token, that for the same, we can be cōtent to haue an •r me or a leg cut off,
Nothing is so precious unto us, as life, whereof this is an cuident token, that for the same, we can be content to have an •r me or a leg Cut off,
np1 vbz av j p-acp pno12, c-acp n1, c-crq d vbz dt j n1, cst p-acp dt d, pns12 vmb vbi j pc-acp vhi dt n1 pno11 cc dt n1 vvn a-acp,
(15) parable (DIV2)
365
Image 171
3046
and to drink most bitter potions.
and to drink most bitter potions.
cc pc-acp vvi ds j n2.
(15) parable (DIV2)
365
Image 171
3047
Yet is this life no true lyfe, but rather a shadow, & an image of death.
Yet is this life no true life, but rather a shadow, & an image of death.
av vbz d n1 dx j n1, cc-acp av-c dt n1, cc dt n1 pp-f n1.
(15) parable (DIV2)
365
Image 171
3048
If we can be content to endure such things for this life, which is of so short continuance,
If we can be content to endure such things for this life, which is of so short Continuance,
cs pns12 vmb vbi j pc-acp vvi d n2 p-acp d n1, r-crq vbz pp-f av j n1,
(15) parable (DIV2)
365
Image 171
3049
how should we bestirre our selues, & what should not wee vndertake, to attaine the glorious life euerlasting.
how should we Bestir our selves, & what should not we undertake, to attain the glorious life everlasting.
q-crq vmd pns12 vvi po12 n2, cc q-crq vmd xx pns12 vvi, pc-acp vvi dt j n1 j.
(15) parable (DIV2)
365
Image 171
3050
For Christ speaketh not heere of this transitorie lyfe; but of euerlasting life, which is the seate & dwelling place of the blessed.
For christ speaks not Here of this transitory life; but of everlasting life, which is the seat & Dwelling place of the blessed.
p-acp np1 vvz xx av pp-f d j n1; cc-acp pp-f j n1, r-crq vbz dt n1 cc j-vvg n1 pp-f dt j-vvn.
(15) parable (DIV2)
365
Image 171
3051
The Gods of the Gentiles, require the death of infants, and that men should sley themselues,
The God's of the Gentiles, require the death of Infants, and that men should slay themselves,
dt n2 pp-f dt n2-j, vvb dt n1 pp-f n2, cc d n2 vmd vvb px32,
(15) parable (DIV2)
365
Image 171
3052
but the Lord saith by the prophet Ezech. 18. I will not the death of a sinner,
but the Lord Says by the Prophet Ezekiel 18. I will not the death of a sinner,
cc-acp dt n1 vvz p-acp dt n1 np1 crd pns11 vmb xx dt n1 pp-f dt n1,
(15) parable (DIV2)
365
Image 171
3053
but rather that he returne & liue.
but rather that he return & live.
cc-acp av-c cst pns31 vvb cc vvi.
(15) parable (DIV2)
365
Image 171
3054
Oh how good is our God, who I would were loued of vs as meete is,
O how good is our God, who I would were loved of us as meet is,
uh q-crq j vbz po12 n1, r-crq pns11 vmd vbdr j-vvn pp-f pno12 p-acp j vbz,
(15) parable (DIV2)
365
Image 171
3055
and that wee could frame our selues to obey his holy will:
and that we could frame our selves to obey his holy will:
cc cst pns12 vmd vvi po12 n2 pc-acp vvi po31 j n1:
(15) parable (DIV2)
365
Image 171
3056
and for thys our loue and holy obedience, requiteth vs not onely with this transitory life,
and for this our love and holy Obedience, requites us not only with this transitory life,
cc p-acp d po12 n1 cc j n1, vvz pno12 xx j p-acp d j n1,
(15) parable (DIV2)
365
Image 171
3057
but will crowne vs hereafter with eternall ioyes. But hee willing to iustifie himselfe, sayd vnto Iesus;
but will crown us hereafter with Eternal Joys. But he willing to justify himself, said unto Iesus;
cc-acp vmb vvi pno12 av p-acp j n2. p-acp pns31 vvg pc-acp vvi px31, vvd p-acp np1;
(15) parable (DIV2)
365
Image 171
3058
Who is then my neighbour? ] Heerein he sheweth himselfe to be an hypocrite, that he would iustifie himselfe,
Who is then my neighbour? ] Herein he shows himself to be an hypocrite, that he would justify himself,
r-crq vbz av po11 n1? ] av pns31 vvz px31 pc-acp vbi dt n1, cst pns31 vmd vvi px31,
(15) parable (DIV2)
366
Image 171
3059
as though he had fulfilled the whole lawe of God perfectly, and left nothing vndoone.
as though he had fulfilled the Whole law of God perfectly, and left nothing undone.
c-acp cs pns31 vhd vvn dt j-jn n1 pp-f np1 av-j, cc vvd pix vvn.
(15) parable (DIV2)
366
Image 171
3060
Our hypocrisie is especially founde in the keeping of the second table, for that is the
Our hypocrisy is especially found in the keeping of the second table, for that is the
po12 n1 vbz av-j vvn p-acp dt n-vvg pp-f dt ord n1, p-acp d vbz dt
(15) parable (DIV2)
366
Image 171
3061
<2^PAGES^MISSING> sold & giuen to the poore, not being moued there-vnto through charitie, but because hee was a thiefe, and bare the bagge.
<2^PAGES^MISSING> sold & given to the poor, not being moved thereunto through charity, but Because he was a thief, and bore the bag.
<2^PAGES^MISSING> vvn cc vvn p-acp dt j, xx vbg vvn j p-acp n1, cc-acp c-acp pns31 vbds dt n1, cc vvd dt n1.
(15) parable (DIV2)
367
Image 172
3062
The sonne of Iacob, when they sold their brother Ioseph, willing to iustifie, themselu•s before theyr Father,
The son of Iacob, when they sold their brother Ioseph, willing to justify, themselu•s before their Father,
dt n1 pp-f np1, c-crq pns32 vvd po32 n1 np1, vvg pc-acp vvi, vbz p-acp po32 n1,
(15) parable (DIV2)
367
Image 172
3063
and to cleere themselues from all offence, brought their brothers garment, stayned with blood, as though nothing might be lay de to theyr charge.
and to clear themselves from all offence, brought their Brother's garment, stained with blood, as though nothing might be lay de to their charge.
cc pc-acp vvi px32 p-acp d n1, vvd po32 ng1 n1, vvn p-acp n1, c-acp cs pix vmd vbi vvi fw-fr p-acp po32 n1.
(15) parable (DIV2)
367
Image 172
3064
So Herod purposing to kil Christ, made a shewe that he would goe & vvorship Christ.
So Herod purposing to kill christ, made a show that he would go & worship christ.
av np1 vvg pc-acp vvi np1, vvd dt n1 cst pns31 vmd vvi cc vvi np1.
(15) parable (DIV2)
367
Image 172
3065
The wicked Iudges woulde haue cleered themselues, to be farre from the offence which they lay de to Susannas charge.
The wicked Judges would have cleared themselves, to be Far from the offence which they lay de to Susannas charge.
dt j n2 vmd vhi vvn px32, pc-acp vbi av-j p-acp dt n1 r-crq pns32 vvd fw-la p-acp npg1 n1.
(15) parable (DIV2)
367
Image 172
3066
But let all these vnderstand which dissemble with their double hart, that there will come a time,
But let all these understand which dissemble with their double heart, that there will come a time,
cc-acp vvb d d vvb r-crq vvb p-acp po32 j-jn n1, cst a-acp vmb vvi dt n1,
(15) parable (DIV2)
367
Image 172
3067
when all shall bee reuealed, as the trechery of Absolon, Heliodorus & Herods was, & if not in this world, yet in another.
when all shall be revealed, as the treachery of Absalom, Heliodorus & Herods was, & if not in this world, yet in Another.
c-crq d vmb vbi vvn, c-acp dt n1 pp-f np1, np1 cc npg1 vbds, cc cs xx p-acp d n1, av p-acp j-jn.
(15) parable (DIV2)
367
Image 172
3068
He sayth he loueth God, and yet maketh question who is his neighbour.
He say he loves God, and yet makes question who is his neighbour.
pns31 vvz pns31 vvz np1, cc av vvz n1 r-crq vbz po31 n1.
(15) parable (DIV2)
368
Image 172
3069
But he that loueth not his neighbour, whom hee seeth daily, how shall hee loue God whom hee hath not seene? He speaketh suspiciously,
But he that loves not his neighbour, whom he sees daily, how shall he love God whom he hath not seen? He speaks suspiciously,
p-acp pns31 cst vvz xx po31 n1, ro-crq pns31 vvz av-j, q-crq vmb pns31 vvi np1 ro-crq pns31 vhz xx vvn? pns31 vvz av-j,
(15) parable (DIV2)
368
Image 172
3070
as though a man might loue God, and yet neuer thelesse be cruell and hurtfull to his neighbour.
as though a man might love God, and yet never thelesse be cruel and hurtful to his neighbour.
c-acp cs dt n1 vmd vvi np1, cc av av-x av vbi j cc j p-acp po31 n1.
(15) parable (DIV2)
368
Image 172
3071
The Iewes, they had onelie respect to them of their owne nation, supposing it was lawfull for them to hate allants and forrenners,
The Iewes, they had only respect to them of their own Nation, supposing it was lawful for them to hate allants and foreigners,
dt np2, pns32 vhd j n1 p-acp pno32 pp-f po32 d n1, vvg pn31 vbds j p-acp pno32 pc-acp vvi n2 cc n2,
(15) parable (DIV2)
368
Image 172
3072
and to let them alone, without dooing them any benefit on good at all.
and to let them alone, without doing them any benefit on good At all.
cc pc-acp vvi pno32 av-j, p-acp vdg pno32 av-d n1 p-acp j p-acp d.
(15) parable (DIV2)
368
Image 172
3073
But the name of neighbour dooth extend it selfe to a further compasse, to wit vnto all men.
But the name of neighbour doth extend it self to a further compass, to wit unto all men.
p-acp dt n1 pp-f n1 vdz vvi pn31 n1 p-acp dt jc n1, pc-acp vvi p-acp d n2.
(15) parable (DIV2)
368
Image 172
3074
Forasmuch as oftentimes it chaunceth, that hee which is nighest to vs in birth or country, is farther from vs in affection and loue, then our very foe.
Forasmuch as oftentimes it chanceth, that he which is nighest to us in birth or country, is farther from us in affection and love, then our very foe.
av c-acp av pn31 vvz, cst pns31 r-crq vbz js p-acp pno12 p-acp n1 cc n1, vbz jc p-acp pno12 p-acp n1 cc n1, cs po12 j n1.
(15) parable (DIV2)
368
Image 172
3075
And Iesus aunswered and said, A certaine man went downe from Ierusalem to Icricho.
And Iesus answered and said, A certain man went down from Ierusalem to Icricho.
cc np1 vvd cc vvd, dt j n1 vvd a-acp p-acp np1 p-acp np1.
(15) parable (DIV2)
369
Image 172
3076
] This might bee, for Ierusalem was in the high mountaine Sion, and I•icho in a low place:
] This might be, for Ierusalem was in the high mountain Sion, and I•icho in a low place:
] d vmd vbi, c-acp np1 vbds p-acp dt j n1 np1, cc np1 p-acp dt j n1:
(15) parable (DIV2)
369
Image 172
3077
Besides, there was a desert betwixt Ierusalem and Iericho, where passengers were spoyled by theeues,
Beside, there was a desert betwixt Ierusalem and Jericho, where passengers were spoiled by thieves,
a-acp, pc-acp vbds dt n1 p-acp np1 cc np1, c-crq n2 vbdr vvn p-acp n2,
(15) parable (DIV2)
369
Image 172
3078
and where Zedechias the King vvas taken by by the Captaines of the king of Babel, when he fled from Ierusalem.
and where Zedechiah the King was taken by by the Captains of the King of Babel, when he fled from Ierusalem.
cc c-crq np1 dt n1 vbds vvn p-acp p-acp dt n2 pp-f dt n1 pp-f np1, c-crq pns31 vvd p-acp np1.
(15) parable (DIV2)
369
Image 172
3079
Some apply this man that was woūded by theeues vnto Adam, and vnto man-kinde:
some apply this man that was wounded by thieves unto Adam, and unto mankind:
d vvb d n1 cst vbds vvn p-acp n2 p-acp np1, cc p-acp n1:
(15) parable (DIV2)
369
Image 172
3080
the priest and the Leuite vnto the sacrifices of the old lawe, and Christ vnto the Samaritane which healed man-kind, being spoiled by the deuils temptations, of the gifts & graces of God, the denill beeing compared heere vnto theeues.
the priest and the Levite unto the Sacrifices of the old law, and christ unto the Samaritan which healed mankind, being spoiled by the Devils temptations, of the Gifts & graces of God, the denill being compared Here unto thieves.
dt n1 cc dt np1 p-acp dt n2 pp-f dt j n1, cc np1 p-acp dt np1 r-crq vvd n1, vbg vvn p-acp dt ng1 n2, pp-f dt n2 cc n2 pp-f np1, dt n1 vbg vvn av p-acp n2.
(15) parable (DIV2)
369
Image 172
3081
Some compare the man that came from Ierusalem to Iericho, vnto a sinner that falleth from the estate of grace, vnto the deformity of sin.
some compare the man that Come from Ierusalem to Jericho, unto a sinner that falls from the estate of grace, unto the deformity of since.
d n1 dt n1 cst vvd p-acp np1 p-acp np1, p-acp dt n1 cst vvz p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1.
(15) parable (DIV2)
370
Image 173
3082
But how far this is from the sence and true meaning, euery man may perceiue.
But how Far this is from the sense and true meaning, every man may perceive.
p-acp q-crq av-j d vbz p-acp dt n1 cc j n1, d n1 vmb vvi.
(15) parable (DIV2)
370
Image 173
3083
For the chiefed cope that our Sauiour a••eth at 〈 ◊ 〉 to shewe vvho is our neighbour.
For the chiefed cope that our Saviour a••eth At 〈 ◊ 〉 to show who is our neighbour.
p-acp dt vvn n1 cst po12 n1 vvz p-acp 〈 sy 〉 pc-acp vvi r-crq vbz po12 n1.
(15) parable (DIV2)
370
Image 173
3084
For hee is our neighbour that can do vs any good, whether he be bethen or Christian, faithfull or vnfaithfull, good or euill, We ought to loue God, more then our selues,
For he is our neighbour that can do us any good, whither he be bethen or Christian, faithful or unfaithful, good or evil, We ought to love God, more then our selves,
p-acp pns31 vbz po12 n1 cst vmb vdi pno12 d j, cs pns31 vbb j-jn cc njp, j cc j, j cc j-jn, pns12 vmd pc-acp vvi np1, av-dc cs po12 n2,
(15) parable (DIV2)
370
Image 173
3085
& our neighbour as our selues.
& our neighbour as our selves.
cc po12 n1 p-acp po12 n2.
(15) parable (DIV2)
370
Image 173
3086
Euery one liuing is our neighbor, who although he be euill, yet may come to a bett•• course of life,
Every one living is our neighbour, who although he be evil, yet may come to a bett•• course of life,
d crd n1 vbz po12 n1, r-crq cs pns31 vbb j-jn, av vmb vvi p-acp dt n1 n1 pp-f n1,
(15) parable (DIV2)
370
Image 173
3087
if hee so continue, vvee must seeke to winne him by our example and good exh•r•a••on.
if he so continue, we must seek to win him by our Exampl and good exh•r•a••on.
cs pns31 av vvi, pns12 vmb vvi pc-acp vvi pno31 p-acp po12 n1 cc j n1.
(15) parable (DIV2)
370
Image 173
3088
They that are in the estate of misery, are chiefely our neighbours, and they that haue compassion of other mens distresses,
They that Are in the estate of misery, Are chiefly our neighbours, and they that have compassion of other men's Distresses,
pns32 cst vbr p-acp dt n1 pp-f n1, vbr av-jn po12 n2, cc pns32 cst vhb n1 pp-f j-jn ng2 n2,
(15) parable (DIV2)
370
Image 173
3089
and are willing to help them, doe most of all performe the dutie of neighbours.
and Are willing to help them, doe most of all perform the duty of neighbours.
cc vbr j pc-acp vvi pno32, n1 ds pp-f d vvb dt n1 pp-f n2.
(15) parable (DIV2)
370
Image 173
3090
By this man vvhich vvent down• from Ierusalem to Ie•icho, Christ vnderstandeth any man of what state and condition 〈 ◊ 〉 he be the poore, abiect, humble sad, 〈 ◊ 〉 and des•••• of our help• ▪ and in a word• to conclude, euery one to whom we may do good.
By this man which went down• from Ierusalem to Ie•icho, christ understandeth any man of what state and condition 〈 ◊ 〉 he be the poor, abject, humble sad, 〈 ◊ 〉 and des•••• of our help• ▪ and in a word• to conclude, every one to whom we may do good.
p-acp d n1 r-crq vvd n1 p-acp np1 p-acp np1, np1 vvz d n1 pp-f r-crq n1 cc n1 〈 sy 〉 pns31 vbb dt j, j, j j, 〈 sy 〉 cc n1 pp-f po12 n1 ▪ cc p-acp dt n1 pc-acp vvi, d pi p-acp ro-crq pns12 vmb vdi j.
(15) parable (DIV2)
371
Image 173
3091
Consider therfore thou that art ri••, that tho poore man is thy neighbour 〈 ◊ 〉 thou that art wise, that thou are bounde to helpe the simple and the ignorant;
Consider Therefore thou that art ri••, that though poor man is thy neighbour 〈 ◊ 〉 thou that art wise, that thou Are bound to help the simple and the ignorant;
np1 av pns21 cst vb2r n1, cst av j n1 vbz po21 n1 〈 sy 〉 pns21 cst vb2r j, cst pns21 vbr vvn pc-acp vvi dt j cc dt j;
(15) parable (DIV2)
371
Image 173
3092
thou that art bealthfull, remember him that is sick and comfortl•sse, and that Christ hath commended him vnto thee:
thou that art bealthfull, Remember him that is sick and comfortl•sse, and that christ hath commended him unto thee:
pns21 cst vb2r j, vvb pno31 cst vbz j cc j, cc cst np1 vhz vvn pno31 p-acp pno21:
(15) parable (DIV2)
371
Image 173
3093
if thou beest ioyfull and in prosperitie, that the band of loue and charity doth make thee to open the bowels of compassion, towards him that is in affliction and misery.
if thou Best joyful and in Prosperity, that the band of love and charity does make thee to open the bowels of compassion, towards him that is in affliction and misery.
cs pns21 vb2s j cc p-acp n1, cst dt n1 pp-f n1 cc n1 vdz vvi pno21 pc-acp vvi dt n2 pp-f n1, p-acp pno31 cst vbz p-acp n1 cc n1.
(15) parable (DIV2)
371
Image 173
3094
By him that went downe from Ierusalem to Iericho, Christ vnderstandeth all that are in neede and necessity, to whom hee would haue thee to shew compassion and mercy after the example, of the Samaritane.
By him that went down from Ierusalem to Jericho, christ understandeth all that Are in need and necessity, to whom he would have thee to show compassion and mercy After the Exampl, of the Samaritan.
p-acp pno31 cst vvd a-acp p-acp np1 p-acp np1, np1 vvz d cst vbr p-acp n1 cc n1, p-acp ro-crq pns31 vmd vhi pno21 p-acp n1 n1 cc n1 p-acp dt n1, pp-f dt np1.
(15) parable (DIV2)
371
Image 173
3095
Not onely the poore and distressed, but also the rich and wealthy, are here contained vnder the title of neighbours. A certaine man cam down.
Not only the poor and distressed, but also the rich and wealthy, Are Here contained under the title of neighbours. A certain man cam down.
xx av-j dt j cc j-vvn, cc-acp av dt j cc j, vbr av vvn p-acp dt n1 pp-f n2. dt j n1 vvd a-acp.
(15) parable (DIV2)
371
Image 173
3096
] Principalilie this is to be referred to the poore man, vvhich leadeth a solitary life, alone by him selfe, hauing no companion nor comforter, being left and forsaken in a manner of all.
] Principally this is to be referred to the poor man, which leads a solitary life, alone by him self, having no Companion nor comforter, being left and forsaken in a manner of all.
] av-jn d vbz pc-acp vbi vvn p-acp dt j n1, r-crq vvz dt j n1, av-j p-acp pno31 n1, vhg dx n1 ccx n1, vbg vvn cc vvn p-acp dt n1 pp-f d.
(15) parable (DIV2)
372
Image 173
3097
Euery man will visite the rich man, and keepe companie vvith him, euerie one pray seth hym, and vvaiteth vpon him.
Every man will visit the rich man, and keep company with him, every one pray seth him, and waiteth upon him.
d n1 vmb vvi dt j n1, cc vvi n1 p-acp pno31, d pi vvb vvz pno31, cc vvz p-acp pno31.
(15) parable (DIV2)
372
Image 173
3098
But the poore mans estate is lamentable, who suffreth his miserie alone, and scarce a neighbour to make any question of him,
But the poor men estate is lamentable, who suffers his misery alone, and scarce a neighbour to make any question of him,
p-acp dt j ng1 n1 vbz j, r-crq vvz po31 n1 av-j, cc av-j dt n1 pc-acp vvi d n1 pp-f pno31,
(15) parable (DIV2)
372
Image 174
3099
or to make any inquirie after him.
or to make any inquiry After him.
cc pc-acp vvi d n1 p-acp pno31.
(15) parable (DIV2)
372
Image 174
3100
If the rich be sicke, Phisitians are sent for, & hee hath many friendes, and many helps:
If the rich be sick, Physicians Are sent for, & he hath many Friends, and many helps:
cs dt j vbi j, n2 vbr vvn p-acp, cc pns31 vhz d n2, cc d n2:
(15) parable (DIV2)
372
Image 174
3101
the poore man in his sicknes hath small helpe, liueth alone, & dieth alone.
the poor man in his sickness hath small help, lives alone, & Dieth alone.
dt j n1 p-acp po31 n1 vhz j n1, vvz av-j, cc vvz av-j.
(15) parable (DIV2)
372
Image 174
3102
Ierusalem had many friends in her prosperity, but beeing in distresse, they l•ft her all alone. Therefore shee weepeth, saying;
Ierusalem had many Friends in her Prosperity, but being in distress, they l•ft her all alone. Therefore she weeps, saying;
np1 vhd d n2 p-acp po31 n1, cc-acp vbg p-acp n1, pns32 vvd pno31 d j. av pns31 vvz, vvg;
(15) parable (DIV2)
372
Image 174
3103
All my friends haue despised mee, and are become mine enemies.
All my Friends have despised me, and Are become mine enemies.
d po11 n2 vhb vvn pno11, cc vbr vvn po11 n2.
(15) parable (DIV2)
372
Image 174
3104
The rich in their distresse, haue friends at will, and more then they would, but where are they that helpe the poore,
The rich in their distress, have Friends At will, and more then they would, but where Are they that help the poor,
dt j p-acp po32 n1, vhb n2 p-acp n1, cc av-dc cs pns32 vmd, cc-acp q-crq vbr pns32 cst vvb dt j,
(15) parable (DIV2)
372
Image 174
3105
and they are woorthy of commendation;
and they Are worthy of commendation;
cc pns32 vbr j pp-f n1;
(15) parable (DIV2)
372
Image 174
3106
and therefore no maruell if Christ doe so point out a mercifull man, with this example of wonder.
and Therefore no marvel if christ do so point out a merciful man, with this Exampl of wonder.
cc av dx n1 cs np1 vdb av vvi av dt j n1, p-acp d n1 pp-f n1.
(15) parable (DIV2)
372
Image 174
3107
The poore-man suffereth his miserie alone, and no man will vouchsafe to know him, neither is there any reckning made of him. It may well be said.
The Poor man suffers his misery alone, and no man will vouchsafe to know him, neither is there any reckoning made of him. It may well be said.
dt n1 vvz po31 n1 av-j, cc dx n1 vmb vvi pc-acp vvi pno31, av-dx vbz pc-acp d n-vvg vvd pp-f pno31. pn31 vmb av vbi vvn.
(15) parable (DIV2)
373
Image 174
3108
The poore man went downe from Ierusalem to Iericho;
The poor man went down from Ierusalem to Jericho;
dt j n1 vvd a-acp p-acp np1 p-acp np1;
(15) parable (DIV2)
373
Image 174
3109
for the rich men they rise, and are promoted vnto honour, but as for the poore, they haue many hinderances,
for the rich men they rise, and Are promoted unto honour, but as for the poor, they have many hindrances,
p-acp dt j n2 pns32 vvb, cc vbr vvn p-acp n1, cc-acp c-acp p-acp dt j, pns32 vhb d n2,
(15) parable (DIV2)
373
Image 174
3110
and euery man keepeth them downe, they are in a manner cast downe head-long, & made to goe from worse to worse.
and every man Keepeth them down, they Are in a manner cast down headlong, & made to go from Worse to Worse.
cc d n1 vvz pno32 a-acp, pns32 vbr p-acp dt n1 vvd a-acp av-j, cc vvd pc-acp vvi p-acp jc pc-acp av-jc.
(15) parable (DIV2)
373
Image 174
3111
He went from Ierusalem to Iericho;
He went from Ierusalem to Jericho;
pns31 vvd p-acp np1 p-acp np1;
(15) parable (DIV2)
373
Image 174
3112
that is, frō riches to pouertie, from prosperity to aduersity, from a quiet, to a troublsome life.
that is, from riches to poverty, from Prosperity to adversity, from a quiet, to a troublesome life.
d vbz, p-acp n2 p-acp n1, p-acp n1 p-acp n1, p-acp dt j-jn, p-acp dt j n1.
(15) parable (DIV2)
373
Image 174
3113
The poore man that hath not to bring vp, or to preferre his children, dooth breake his sleepe with diuers troublesom cares.
The poor man that hath not to bring up, or to prefer his children, doth break his sleep with diverse troublesome Cares.
dt j n1 cst vhz xx p-acp vvi a-acp, cc pc-acp vvi po31 n2, vdz vvi po31 n1 p-acp j j n2.
(15) parable (DIV2)
373
Image 174
3114
The wheeles of a clocke are alwayes running, and what is the cause, but the weights that pull them down? so is necessity as the heauy weights that hang at the whe•les of a clocke, that neuer suffreth him to take any rest.
The wheels of a clock Are always running, and what is the cause, but the weights that pull them down? so is necessity as the heavy weights that hang At the whe•les of a clock, that never suffers him to take any rest.
dt n2 pp-f dt n1 vbr av vvg, cc r-crq vbz dt n1, cc-acp dt n2 cst vvb pno32 a-acp? av vbz n1 p-acp dt j n2 cst vvb p-acp dt n2 pp-f dt n1, cst av-x vvz pno31 pc-acp vvi d n1.
(15) parable (DIV2)
373
Image 174
3115
God hath knit together all man-kinde with a holy band of fellowship, and surely the Lord for no other cause, hath set down the name of a neighbour in his lawe,
God hath knit together all mankind with a holy band of fellowship, and surely the Lord for no other cause, hath Set down the name of a neighbour in his law,
np1 vhz vvn av d n1 p-acp dt j n1 pp-f n1, cc av-j dt n1 p-acp dx j-jn n1, vhz vvn a-acp dt n1 pp-f dt n1 p-acp po31 n1,
(15) parable (DIV2)
374
Image 174
3116
but that hee might more louingly inui•e vs to the loue one of another.
but that he might more lovingly inui•e us to the love one of Another.
cc-acp cst pns31 vmd av-dc av-vvg vvi pno12 p-acp dt n1 crd pp-f n-jn.
(15) parable (DIV2)
374
Image 174
3117
But because men being blinded with a natural kind of pride, and selfe-liking, cannot thinke so well of others,
But Because men being blinded with a natural kind of pride, and self-liking, cannot think so well of Others,
cc-acp c-acp n2 vbg vvn p-acp dt j n1 pp-f n1, cc j, vmbx vvi av av pp-f n2-jn,
(15) parable (DIV2)
374
Image 174
3118
as of themselues, therefore they refuse to doe the duties of christianitie and charity.
as of themselves, Therefore they refuse to do the duties of christianity and charity.
c-acp pp-f px32, av pns32 vvb pc-acp vdi dt n2 pp-f n1 cc n1.
(15) parable (DIV2)
374
Image 174
3119
Whereas nature it selfe beeing our director, teacheth vs that we were created one for another. And fell among theeues.
Whereas nature it self being our director, Teaches us that we were created one for Another. And fell among thieves.
cs n1 pn31 n1 vbg po12 n1, vvz pno12 cst pns12 vbdr vvn pi p-acp n-jn. cc vvd p-acp n2.
(15) parable (DIV2)
374
Image 174
3120
] And vvhat could the thieues get at a pore mans hand, according to that of the Poet; That an <2^PAGES^MISSING> meanes;
] And what could the thieves get At a poor men hand, according to that of the Poet; That an <2^PAGES^MISSING> means;
] cc q-crq vmd dt n2 vvb p-acp dt j ng1 n1, vvg p-acp d pp-f dt n1; cst dt <2^PAGES^MISSING> vvz;
(15) parable (DIV2)
375
Image 174
3121
so fame of is it, that thou doost open the bowels of pitty & compassion vnto him. Iob sayth, chap. 12.6. The Tabernacles of robbers doe prosper, & chap. 20.19. Hee hath vndone many, and forsaken the poore, and hath spoyled houses which he builded not.
so fame of is it, that thou dost open the bowels of pity & compassion unto him. Job say, chap. 12.6. The Tabernacles of robbers do prosper, & chap. 20.19. He hath undone many, and forsaken the poor, and hath spoiled houses which he built not.
av n1 pp-f vbz pn31, cst pns21 vd2 vvi dt n2 pp-f n1 cc n1 p-acp pno31. np1 vvz, n1 crd. dt n2 pp-f n2 vdb vvi, cc n1 crd. pns31 vhz vvn d, cc vvn dt j, cc vhz vvn n2 r-crq pns31 vvd xx.
(15) parable (DIV2)
376
Image 175
3122
Extortioners haue spoyled the people, saith the prophet Esay. And wounded him.
Extortioners have spoiled the people, Says the Prophet Isaiah. And wounded him.
n2 vhb vvn dt n1, vvz dt n1 np1. cc vvd pno31.
(15) parable (DIV2)
376
Image 175
3123
] The woundes of the poore, is the griefe of his hart, beside the extremitie vvhich is shewed against him.
] The wounds of the poor, is the grief of his heart, beside the extremity which is showed against him.
] dt n2 pp-f dt j, vbz dt n1 pp-f po31 n1, p-acp dt n1 r-crq vbz vvn p-acp pno31.
(15) parable (DIV2)
377
Image 175
3124
Which things are as grieuous, if not more grieuous, then any outward wounds can be. And departed.
Which things Are as grievous, if not more grievous, then any outward wounds can be. And departed.
r-crq n2 vbr a-acp j, cs xx av-dc j, cs d j n2 vmb vbi. cc vvd.
(15) parable (DIV2)
377
Image 175
3125
] As Wolues beeing satis•fied with dead carkasses. Ezech. 22.27. cōplaineth of such in his time;
] As Wolves being satis•fied with dead carcases. Ezekiel 22.27. Complaineth of such in his time;
] p-acp n2 vbg vvn p-acp j n2. np1 crd. vvz a-acp d p-acp po31 n1;
(15) parable (DIV2)
378
Image 175
3126
Her Princes in the midst thereof, are like VVolnes, rauening the pray, to shed blood, and to destroy soules; for theyr own douetous lucre.
Her Princes in the midst thereof, Are like VVolnes, ravening the prey, to shed blood, and to destroy Souls; for their own douetous lucre.
po31 n2 p-acp dt n1 av, vbr av-j npg1, j-vvg dt n1, pc-acp vvi n1, cc pc-acp vvi n2; p-acp po32 d j n1.
(15) parable (DIV2)
378
Image 175
3127
And theyr prophets haue daubed thē with vntempered morter.
And their Prophets have daubed them with untempered mortar.
cc po32 n2 vhb vvn pno32 p-acp j n1.
(15) parable (DIV2)
378
Image 175
3128
The people of the land haue they violently oppressed, by spoyling and robbing, and haue vexed the poore and theneedy• yea, they haue oppressed the strangers against right.
The people of the land have they violently oppressed, by spoiling and robbing, and have vexed the poor and theneedy• yea, they have oppressed the Strangers against right.
dt n1 pp-f dt n1 vhb pns32 av-j vvn, p-acp vvg cc vvg, cc vhb vvn dt j cc n1 uh, pns32 vhb vvn dt n2 p-acp n-jn.
(15) parable (DIV2)
378
Image 175
3129
And I sought for a man among them, that shold make vp the hedge, and stande in the gap before mee for the land, that I should not destroy it, but I founde none.
And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it, but I found none.
cc pns11 vvd p-acp dt n1 p-acp pno32, cst vmd vvi a-acp dt n1, cc vvi p-acp dt n1 p-acp pno11 p-acp dt n1, cst pns11 vmd xx vvi pn31, cc-acp pns11 vvd pix.
(15) parable (DIV2)
378
Image 175
3130
Therefore haue I poured forth my indignation vpon them, and consumed them with the fire of my wrath:
Therefore have I poured forth my Indignation upon them, and consumed them with the fire of my wrath:
av vhb pns11 vvn av po11 n1 p-acp pno32, cc vvd pno32 p-acp dt n1 pp-f po11 n1:
(15) parable (DIV2)
378
Image 175
3131
Theyr owne wales haue Irendred vpon their heads, saith the lord God.
Their own wales have Irendred upon their Heads, Says the lord God.
po32 d n2 vhb vvn p-acp po32 n2, vvz dt n1 np1.
(15) parable (DIV2)
378
Image 175
3132
If rich men woulde call themselues to better remembrance, and repent themselues of theyr dooings, the recompence vvere halfe made.
If rich men would call themselves to better remembrance, and Repent themselves of their doings, the recompense were half made.
cs j n2 vmd vvi px32 p-acp j n1, cc vvi px32 pp-f po32 n2-vdg, dt n1 vbdr av-jn vvn.
(15) parable (DIV2)
378
Image 175
3133
But the more is the pitty, they remember no such matter, and goe away without rebuke or blame, and without remorce. Leauing him halfe dead.
But the more is the pity, they Remember no such matter, and go away without rebuke or blame, and without remorse. Leaving him half dead.
p-acp dt av-dc vbz dt n1, pns32 vvb dx d n1, cc vvi av p-acp n1 cc vvi, cc p-acp n1. vvg pno31 av-jn av-j.
(15) parable (DIV2)
378
Image 175
3134
] When vpon any exigent thou takest away the poore mans oxe or his cow, doost thou not leaue him halfe dead, seeing thereby his life is maintained.
] When upon any exigent thou Takest away the poor men ox or his cow, dost thou not leave him half dead, seeing thereby his life is maintained.
] c-crq p-acp d n1 pns21 vv2 av dt j ng1 n1 cc po31 n1, vd2 pns21 xx vvi pno31 av-jn av-j, vvg av po31 n1 vbz vvn.
(15) parable (DIV2)
379
Image 175
3135
When thou castest him into prison, hee cannot labour for his liuing, neither can he pay his debt •uer aw•i• the sooner.
When thou Chastest him into prison, he cannot labour for his living, neither can he pay his debt •uer aw•i• the sooner.
c-crq pns21 vv2 pno31 p-acp n1, pns31 vmbx vvi p-acp po31 n-vvg, dx vmb pns31 vvi po31 n1 av n1 dt av-c.
(15) parable (DIV2)
379
Image 175
3136
And not onely himselfe, but his whole familie is in great miserie, do therefore to him,
And not only himself, but his Whole family is in great misery, do Therefore to him,
cc xx j px31, cc-acp po31 j-jn n1 vbz p-acp j n1, vdb av p-acp pno31,
(15) parable (DIV2)
379
Image 175
3137
as thou wouldest be done vnto in the like case, let thy hart relent, and worke a deede of charitie, release him, forgiue him,
as thou Wouldst be done unto in the like case, let thy heart relent, and work a deed of charity, release him, forgive him,
c-acp pns21 vmd2 vbi vdn p-acp p-acp dt j n1, vvb po21 n1 vvi, cc vvi dt n1 pp-f n1, vvb pno31, vvb pno31,
(15) parable (DIV2)
379
Image 175
3138
and God will pay thee & blesse thy store;
and God will pay thee & bless thy store;
cc np1 vmb vvi pno21 cc vvi po21 n1;
(15) parable (DIV2)
379
Image 175
3139
if in the meane time thou be not so forgetfull, that thou callest not to remembrance hovv many wayes,
if in the mean time thou be not so forgetful, that thou Callest not to remembrance how many ways,
cs p-acp dt j n1 pns21 vbb xx av j, cst pns21 vv2 xx p-acp n1 c-crq d n2,
(15) parable (DIV2)
379
Image 176
3140
and after what fort God hath released and for giuen thee. Remember what ill successe he had, that would not forgiue his fellow seruant.
and After what fort God hath released and for given thee. remember what ill success he had, that would not forgive his fellow servant.
cc p-acp r-crq n1 np1 vhz vvn cc p-acp vvn pno21. np1 r-crq j-jn n1 pns31 vhd, cst vmd xx vvi po31 n1 n1.
(15) parable (DIV2)
379
Image 176
3141
Math. 18. When thou pinchest the laborer in his hire and wages, thou leauest him halfe dead. Iam. 5.4. Ecclus. 34.22. The bread of the needfull is the life of the pore, hee that defraudeth him thereof, is a man of blood.
Math. 18. When thou pinchest the laborer in his hire and wages, thou Leavest him half dead. Iam. 5.4. Ecclus 34.22. The bred of the needful is the life of the poor, he that defraudeth him thereof, is a man of blood.
np1 crd c-crq pns21 vv2 dt n1 p-acp po31 n1 cc n2, pns21 vv2 pno31 av-jn av-j. np1 crd. np1 crd. dt n1 pp-f dt j vbz dt n1 pp-f dt j, pns31 cst vvz pno31 av, vbz dt n1 pp-f n1.
(15) parable (DIV2)
379
Image 176
3142
Hee that taketh away his neighbours liuing, slaieth him, and hee that defraudeth the laborer of his hire, is a bloodshedder. Deu•: 4.10. to 16. Ecclus. 7.20.21. & 33.29. Le. 19.13.
He that Takes away his neighbours living, slays him, and he that defraudeth the laborer of his hire, is a bloodshedder. Deu•: 4.10. to 16. Ecclus 7.20.21. & 33.29. Le. 19.13.
pns31 cst vvz av po31 n2 vvg, vvz pno31, cc pns31 cst vvz dt n1 pp-f po31 n1, vbz dt n1. np1: crd. p-acp crd np1 crd. cc crd. np1 crd.
(15) parable (DIV2)
379
Image 176
3143
It is no maruel that that is called the life of man, without the which hee cannot liue,
It is no marvel that that is called the life of man, without the which he cannot live,
pn31 vbz dx vvb cst d vbz vvn dt n1 pp-f n1, p-acp dt r-crq pns31 vmbx vvi,
(15) parable (DIV2)
379
Image 176
3144
and in taking away that which should be his liuing, although hee liue a free a fort,
and in taking away that which should be his living, although he live a free a fort,
cc p-acp vvg av cst r-crq vmd vbi po31 n-vvg, cs pns31 vvb dt j dt n1,
(15) parable (DIV2)
379
Image 176
3145
yet is hee through forrow, hare broken, & as a man halfe dead.
yet is he through forrow, hare broken, & as a man half dead.
av vbz pns31 p-acp n1, n1 vvn, cc p-acp dt n1 n-jn j.
(15) parable (DIV2)
379
Image 176
3146
And for a•e the poore the widdowes, the Orphants and the afflicted, dealt withall in this life.
And for a•e the poor the widow's, the Orphans and the afflicted, dealt withal in this life.
cc p-acp j dt j dt n2, dt n2 cc dt j-vvn, vvd av p-acp d n1.
(15) parable (DIV2)
379
Image 176
3147
But now our Sauiour exhorteth vnto char•tie and mercy, as in the wordes following.
But now our Saviour exhorteth unto char•tie and mercy, as in the words following.
p-acp av po12 n1 vvz p-acp n1 cc n1, c-acp p-acp dt n2 vvg.
(15) parable (DIV2)
379
Image 176
3148
And by chaunce there came downe, a certaine priest that way, and when he sawe him;
And by chance there Come down, a certain priest that Way, and when he saw him;
cc p-acp n1 a-acp vvd a-acp, dt j n1 cst n1, cc c-crq pns31 vvd pno31;
(15) parable (DIV2)
380
Image 176
3149
he passed by on the other side.
he passed by on the other side.
pns31 vvd p-acp p-acp dt j-jn n1.
(15) parable (DIV2)
380
Image 176
3150
] And it chaunced that a certaine priest was going a iourny, which lay the very same way,
] And it chanced that a certain priest was going a journey, which lay the very same Way,
] cc pn31 vvd cst dt j n1 vbds vvg dt n1, r-crq vvd dt av d n1,
(15) parable (DIV2)
380
Image 176
3151
and whereas for the very order and profession of priest-hoode, vvhich he had taken him vnto, hee ought cheefelie aboue others, to haue fulfilled the commaundement of GOD:
and whereas for the very order and profession of priesthood, which he had taken him unto, he ought chiefly above Others, to have fulfilled the Commandment of GOD:
cc cs p-acp dt j n1 cc n1 pp-f n1, r-crq pns31 vhd vvn pno31 p-acp, pns31 vmd av-jn p-acp n2-jn, pc-acp vhi vvn dt n1 pp-f np1:
(15) parable (DIV2)
380
Image 176
3152
yet notwithstanding, himselfe beeing a Ievve, saw one that was a Iewe, and beeing himselfe a man of Ierusalem, sawe one of Ierusalem spoyled, wounded,
yet notwithstanding, himself being a Jew, saw one that was a Iewe, and being himself a man of Ierusalem, saw one of Ierusalem spoiled, wounded,
av a-acp, px31 vbg dt vvi, vvd pi cst vbds dt np1, cc vbg px31 dt n1 pp-f np1, vvd crd pp-f np1 vvd, j-vvn,
(15) parable (DIV2)
380
Image 176
3153
and lying halfe dead & yet passed by, no whit mooued with any drop of pietie and compassion.
and lying half dead & yet passed by, no whit moved with any drop of piety and compassion.
cc vvg j-jn j cc av vvn p-acp, dx n1 vvn p-acp d n1 pp-f n1 cc n1.
(15) parable (DIV2)
380
Image 176
3154
And although the Iewes by the priuiledge of adoption, were seperated from all other Nations, that they should be Gods holy inheritance,
And although the Iewes by the privilege of adoption, were separated from all other nations, that they should be God's holy inheritance,
cc cs dt np2 p-acp dt n1 pp-f n1, vbdr vvn p-acp d j-jn n2, cst pns32 vmd vbi n2 j n1,
(15) parable (DIV2)
380
Image 176
3155
yet such was their barbarous, vnciuill, & hethenish contempt one of another, as though there had beene no acquaintance, no fellow ship among thē;
yet such was their barbarous, Uncivil, & Heathenish contempt one of Another, as though there had been no acquaintance, no fellow ship among them;
av d vbds po32 j, j, cc j n1 crd pp-f n-jn, c-acp cs pc-acp vhd vbn dx n1, dx n1 n1 p-acp pno32;
(15) parable (DIV2)
380
Image 176
3156
as though they had not beene people of one and the selfe same Nation.
as though they had not been people of one and the self same nation.
c-acp cs pns32 vhd xx vbn n1 pp-f crd cc dt n1 d n1.
(15) parable (DIV2)
380
Image 176
3157
Therefore our Sauiour Christ doth heere in this Parable, desenbe theyr cruell neglect of charitable affection, whereof theyr owne consciences did pronounce them to be guiltie.
Therefore our Saviour christ does Here in this Parable, desenbe their cruel neglect of charitable affection, whereof their own Consciences did pronounce them to be guilty.
av po12 n1 np1 vdz av p-acp d n1, n1 po32 j n1 pp-f j n1, c-crq po32 d n2 vdd vvi pno32 pc-acp vbi j.
(15) parable (DIV2)
380
Image 176
3158
The couetousnes of this world hath offred violence vnto iustice, & she being thus disgraced, hath ascended vp into heauen,
The covetousness of this world hath offered violence unto Justice, & she being thus disgraced, hath ascended up into heaven,
dt n1 pp-f d n1 vhz vvn n1 p-acp n1, cc pns31 vbg av vvd, vhz vvn a-acp p-acp n1,
(15) parable (DIV2)
381
Image 177
3159
so that it is hardly or not at all to bee seene on the earth. They that shoulde be most bountifull, are for the most part too hard-harted;
so that it is hardly or not At all to be seen on the earth. They that should be most bountiful, Are for the most part too hardhearted;
av cst pn31 vbz av cc xx p-acp d pc-acp vbi vvn p-acp dt n1. pns32 cst vmd vbi av-ds j, vbr p-acp dt av-ds n1 av j;
(15) parable (DIV2)
381
Image 177
3160
and they that haue theyr liuings to be good to the poore, beeing blinded by couetousnes, dissemblingly passe by the poore,
and they that have their livings to be good to the poor, being blinded by covetousness, dissemblingly pass by the poor,
cc pns32 cst vhb po32 n2-vvg pc-acp vbi j p-acp dt j, vbg vvn p-acp n1, av-vvg n1 p-acp dt j,
(15) parable (DIV2)
381
Image 177
3161
neither will they take notice of thē, neyther will they enter into any feeling affection, or inward consideration of theyr miseries;
neither will they take notice of them, neither will they enter into any feeling affection, or inward consideration of their misery's;
dx vmb pns32 vvb n1 pp-f pno32, dx vmb pns32 vvi p-acp d j-vvg n1, cc j n1 pp-f po32 n2;
(15) parable (DIV2)
381
Image 177
3162
the Lord make them to remember themselues, that they may learne to be mercifull.
the Lord make them to Remember themselves, that they may Learn to be merciful.
dt n1 vvb pno32 pc-acp vvi px32, cst pns32 vmb vvi pc-acp vbi j.
(15) parable (DIV2)
381
Image 177
3163
For they are the seruants & ministers of him, that is most mercifull, and who causeth his raine to fall as well vppon the vniust as the iust.
For they Are the Servants & Ministers of him, that is most merciful, and who Causes his rain to fallen as well upon the unjust as the just.
p-acp pns32 vbr dt n2 cc n2 pp-f pno31, cst vbz av-ds j, cc r-crq vvz po31 n1 pc-acp vvi c-acp av p-acp dt j c-acp dt j.
(15) parable (DIV2)
381
Image 177
3164
God gaue no possession to the Leuites, because he was theyr inheritance, whereby is signified, that he that then left the priests without any earthly possession, would also haue it so nowe, that their harts should be be estranged, from the loue of thys world,
God gave no possession to the Levites, Because he was their inheritance, whereby is signified, that he that then left the Priests without any earthly possession, would also have it so now, that their hearts should be be estranged, from the love of this world,
np1 vvd dx n1 p-acp dt np2, c-acp pns31 vbds po32 n1, c-crq vbz vvn, cst pns31 cst av vvd dt n2 p-acp d j n1, vmd av vhi pn31 av av, cst po32 n2 vmd vbi vbi vvn, p-acp dt n1 pp-f d n1,
(15) parable (DIV2)
382
Image 177
3165
and earthly possessions, and from the greedie desire of wealth, looking for no more then that, which shoulde serue their turne.
and earthly possessions, and from the greedy desire of wealth, looking for no more then that, which should serve their turn.
cc j n2, cc p-acp dt j n1 pp-f n1, vvg p-acp dx dc cs d, r-crq vmd vvi po32 n1.
(15) parable (DIV2)
382
Image 177
3166
Therefore, If the Minister serue God, and imploy his vocation diligently, let him not feare, seeing the Lord is his portion.
Therefore, If the Minister serve God, and employ his vocation diligently, let him not Fear, seeing the Lord is his portion.
av, cs dt n1 vvi np1, cc vvi po31 n1 av-j, vvb pno31 xx vvi, vvg dt n1 vbz po31 n1.
(15) parable (DIV2)
382
Image 177
3167
The Lord commaunded the people of Israell to allot out Cities to the Leuites. Numb. 35.2. which he did to this intent, that they should not be intangled in worldly busines.
The Lord commanded the people of Israel to allot out Cities to the Levites. Numb. 35.2. which he did to this intent, that they should not be entangled in worldly business.
dt n1 vvd dt n1 pp-f np1 pc-acp vvi av n2 p-acp dt np2. j. crd. r-crq pns31 vdd p-acp d n1, cst pns32 vmd xx vbi vvn p-acp j n1.
(15) parable (DIV2)
383
Image 177
3168
Pharao gaue inheritance vnto the priests, & when all the Egyptians were inforced to sell theyr land for foode, the priests were spared.
Pharaoh gave inheritance unto the Priests, & when all the egyptians were enforced to fell their land for food, the Priests were spared.
np1 vvd n1 p-acp dt n2, cc c-crq d dt njp2 vbdr vvn pc-acp vvi po32 n1 p-acp n1, dt n2 vbdr vvn.
(15) parable (DIV2)
383
Image 177
3169
But now in these daies, the Ministers liuings are so curiold, and theyr maintenaunce for the most part so poore and bare, that they are in a manner inforced with Saint Paule, to make Tents,
But now in these days, the Ministers livings Are so curiold, and their maintenance for the most part so poor and bore, that they Are in a manner enforced with Saint Paul, to make Tents,
p-acp av p-acp d n2, dt n2 n2-vvg vbr av j, cc po32 n1 p-acp dt av-ds n1 av j cc j, cst pns32 vbr p-acp dt n1 vvn p-acp n1 np1, pc-acp vvi n2,
(15) parable (DIV2)
383
Image 177
3170
& to seeke wayes how they may liue, there are so many Church-robbers euery where.
& to seek ways how they may live, there Are so many Church-robbers every where.
cc pc-acp vvi n2 c-crq pns32 vmb vvi, pc-acp vbr av d n2 d q-crq.
(15) parable (DIV2)
383
Image 177
3171
And likewise also a Leuit, when hee was come neere to the place, went and looked on him,
And likewise also a Levit, when he was come near to the place, went and looked on him,
cc av av dt n1, c-crq pns31 vbds vvn av-j p-acp dt n1, vvd cc vvd p-acp pno31,
(15) parable (DIV2)
384
Image 177
3172
and passed by on the other side.
and passed by on the other side.
cc vvd p-acp p-acp dt j-jn n1.
(15) parable (DIV2)
384
Image 177
3173
] A Leuite also passing by the same way, at whose hand a man might iustly haue looked for the due obseruing and keeping of Gods commaundement:
] A Levite also passing by the same Way, At whose hand a man might justly have looked for the due observing and keeping of God's Commandment:
] dt np1 av vvg p-acp dt d n1, p-acp rg-crq n1 dt n1 vmd av-j vhi vvn p-acp dt j-jn vvg cc vvg pp-f npg1 n1:
(15) parable (DIV2)
384
Image 177
3174
because he beeing a man dedicated to the Temple, was a minister of Gods holy seruice,
Because he being a man dedicated to the Temple, was a minister of God's holy service,
c-acp pns31 vbg dt n1 vvn p-acp dt n1, vbds dt n1 pp-f npg1 j n1,
(15) parable (DIV2)
384
Image 177
3175
and therefore ought to haue beene a man of deuotion, yet shewed small token thereof.
and Therefore ought to have been a man of devotion, yet showed small token thereof.
cc av vmd p-acp vhb vbn dt n1 pp-f n1, av vvd j n1 av.
(15) parable (DIV2)
384
Image 177
3176
For this man, euen as the other had doone, though hee sawe the wounded man vvell enough,
For this man, even as the other had done, though he saw the wounded man well enough,
p-acp d n1, av c-acp dt n-jn vhd vdn, cs pns31 vvd dt j-vvn n1 av av-d,
(15) parable (DIV2)
384
Image 177
3177
yet passed forth on his way, and did no helps at all to his brother & countriman of the same City, that himselfe was of,
yet passed forth on his Way, and did no helps At all to his brother & countryman of the same city, that himself was of,
av vvd av p-acp po31 n1, cc vdd dx n2 p-acp d p-acp po31 n1 cc n1 pp-f dt d n1, cst px31 vbds pp-f,
(15) parable (DIV2)
384
Image 178
3178
And such as the priest was, such also was the Leuite, the inferiour taking example of the better.
And such as the priest was, such also was the Levite, the inferior taking Exampl of the better.
cc d c-acp dt n1 vbds, d av vbds dt np1, dt j-jn vvg n1 pp-f dt jc.
(15) parable (DIV2)
384
Image 178
3179
There was no pitty, no compassion, no bowels of mercy in any of them both. According to that of the prophet Ieremie, chap. 8.10. Euery one from the least to the greatest, is giuen to couetousnesse, from the prophet euen to the priest.
There was no pity, no compassion, no bowels of mercy in any of them both. According to that of the Prophet Ieremie, chap. 8.10. Every one from the least to the greatest, is given to covetousness, from the Prophet even to the priest.
pc-acp vbds dx n1, dx n1, dx n2 pp-f n1 p-acp d pp-f pno32 d. vvg p-acp d pp-f dt n1 np1, n1 crd. d crd p-acp dt ds p-acp dt js, vbz vvn p-acp n1, p-acp dt n1 av p-acp dt n1.
(15) parable (DIV2)
384
Image 178
3180
Full little were they exercised in almes deedes, and in the workes of charitie, which should haue giuen good example vnto others.
Full little were they exercised in alms Deeds, and in the works of charity, which should have given good Exampl unto Others.
j j vbdr pns32 vvn p-acp n2 n2, cc p-acp dt n2 pp-f n1, r-crq vmd vhi vvn j n1 p-acp n2-jn.
(15) parable (DIV2)
384
Image 178
3181
Then a certaine Samaritane, as he iournied, came neere vnto him, and when hee saw him he had compassion on him.
Then a certain Samaritan, as he journeyed, Come near unto him, and when he saw him he had compassion on him.
av dt j np1, c-acp pns31 vvd, vvd av-j p-acp pno31, cc c-crq pns31 vvd pno31 pns31 vhd n1 p-acp pno31.
(15) parable (DIV2)
385
Image 178
3182
] The Samaritanes were not of the Iewes, but strangers and idolaters.
] The Samaritans were not of the Iewes, but Strangers and Idolaters.
] dt np2 vbdr xx pp-f dt np2, cc-acp n2 cc n2.
(15) parable (DIV2)
385
Image 178
3183
For when Salmanasar the King of the Assyrians, had caried away capture, the tenne tribes of Israel,
For when Shalmaneser the King of the Assyrians, had carried away capture, the tenne tribes of Israel,
p-acp c-crq np1 dt n1 pp-f dt njp2, vhd vvn av n1, dt crd n2 pp-f np1,
(15) parable (DIV2)
385
Image 178
3184
for theyr manifolde offences, out of Samaria, into Assyria the king, least the land should be wast placed diuers people of diuers nations, there to inherite & to inhabit.
for their manifold offences, out of Samaria, into Assyria the King, lest the land should be waste placed diverse people of diverse Nations, there to inherit & to inhabit.
p-acp po32 j n2, av pp-f np1, p-acp np1 dt n1, cs dt n1 vmd vbi n1 vvn j n1 pp-f j n2, a-acp pc-acp vvi cc pc-acp vvi.
(15) parable (DIV2)
385
Image 178
3185
Who not knowing GOD, but worshipping idols, and at the beginning of their dwelling not searing the Lord, the Lorde sent Lyons among them, which slewe them.
Who not knowing GOD, but worshipping Idols, and At the beginning of their Dwelling not searing the Lord, the Lord sent Lyons among them, which slew them.
q-crq xx vvg np1, cc-acp vvg n2, cc p-acp dt n-vvg pp-f po32 n1 xx vvg dt n1, dt n1 vvd n2 p-acp pno32, r-crq vvd pno32.
(15) parable (DIV2)
385
Image 178
3186
Which thing when it came to Salmanasers cares, the King of the Assyrians, taking counsell with his Princes and Nobles, hee sent thether one of the priestes, vvhich he had brought from Samaria, to teach them how they should feare the Lord.
Which thing when it Come to Salmanasers Cares, the King of the Assyrians, taking counsel with his Princes and Nobles, he sent thither one of the Priests, which he had brought from Samaria, to teach them how they should Fear the Lord.
r-crq n1 c-crq pn31 vvd p-acp ng1 n2, dt n1 pp-f dt njp2, vvg n1 p-acp po31 n2 cc n2-j, pns31 vvd av crd pp-f dt n2, r-crq pns31 vhd vvn p-acp np1, pc-acp vvi pno32 c-crq pns32 vmd vvi dt n1.
(15) parable (DIV2)
385
Image 178
3187
By whō they hauing heard the Law of Moses, with a certaine reuerence, beganne to worship God,
By whom they having herd the Law of Moses, with a certain Reverence, began to worship God,
p-acp ro-crq pns32 vhg vvn dt n1 pp-f np1, p-acp dt j n1, vvd p-acp n1 np1,
(15) parable (DIV2)
385
Image 178
3188
yet so that they serued theyr idols also.
yet so that they served their Idols also.
av av cst pns32 vvd po32 n2 av.
(15) parable (DIV2)
385
Image 178
3189
These did the Iewes hate, & they were despised of them, whom they called Samaritans, to whom they obiected that they had deuils,
These did the Iewes hate, & they were despised of them, whom they called Samaritans, to whom they objected that they had Devils,
np1 vdd dt np2 n1, cc pns32 vbdr vvn pp-f pno32, ro-crq pns32 vvd njp2, p-acp ro-crq pns32 vvd cst pns32 vhd n2,
(15) parable (DIV2)
385
Image 178
3190
because vnder idols they worshipped deuils.
Because under Idols they worshipped Devils.
c-acp p-acp n2 pns32 vvd n2.
(15) parable (DIV2)
385
Image 178
3191
And this thing 〈 ◊ 〉 lay de vnto our Sauiour in great reproch, that he was a Samaritane, and had aedeuill. Then a certaine Samaritane.
And this thing 〈 ◊ 〉 lay de unto our Saviour in great reproach, that he was a Samaritan, and had aedeuill. Then a certain Samaritan.
cc d n1 〈 sy 〉 vvd fw-fr p-acp po12 n1 p-acp j n1, cst pns31 vbds dt np1, cc vhd n1. av dt j np1.
(15) parable (DIV2)
385
Image 178
3192
] Hecre we are fully taught, not only who is our neighbour, but how we must bestow our•d mes, and in what measure.
] Here we Are Fully taught, not only who is our neighbour, but how we must bestow our•d mes, and in what measure.
] n1 pns12 vbr av-j vvn, xx av-j r-crq vbz po12 n1, cc-acp c-crq pns12 vmb vvi j fw-fr, cc p-acp r-crq n1.
(15) parable (DIV2)
386
Image 178
3193
First, the Samaritane seeing the vvounded mand was mo•ued with compassions, therfore the reis required in vs,
First, the Samaritan seeing the wounded manned was mo•ued with compassions, Therefore the reis required in us,
ord, dt np1 vvg dt vvn vvn vbds vvn p-acp n2, av dt fw-la vvn p-acp pno12,
(15) parable (DIV2)
386
Image 178
3194
an affection of mercy, where bis we shold thinke other mens distresses to pertai•e euen to our selues.
an affection of mercy, where bis we should think other men's Distresses to pertai•e even to our selves.
dt n1 pp-f n1, q-crq fw-la n1 vmd vvi j-jn ng2 n2 pc-acp vbi av p-acp po12 n2.
(15) parable (DIV2)
386
Image 178
3195
The minde mst hee throughly affected and induell with this quality, according to that of the Apostle, Heb. 13.3. Be mindfull of them that are •ound, as though ye were in bands with them.
The mind mst he thoroughly affected and induell with this quality, according to that of the Apostle, Hebrew 13.3. Be mindful of them that Are •ound, as though you were in bans with them.
dt n1 crd pns31 av-j vvn cc j p-acp d n1, vvg p-acp d pp-f dt n1, np1 crd. vbb j pp-f pno32 cst vbr vvn, c-acp cs pn22 vbdr p-acp n2 p-acp pno32.
(15) parable (DIV2)
386
Image 179
3196
For Paule saith, that there are certaine wicked men; without naturall affection. Rom. 1.30.
For Paul Says, that there Are certain wicked men; without natural affection. Rom. 1.30.
p-acp np1 vvz, cst a-acp vbr j j n2; p-acp j n1. np1 crd.
(15) parable (DIV2)
386
Image 179
3197
After the priest and the Leuite came the Samaritane who espying the man that had beene robbed,
After the priest and the Levite Come the Samaritan who espying the man that had been robbed,
p-acp dt n1 cc dt np1 vvd dt np1 r-crq vvg dt n1 cst vhd vbn vvn,
(15) parable (DIV2)
387
Image 179
3198
and lay halfe aliue, halfe dead, and maruelling what the matter was, hee drew necre vnto him,
and lay half alive, half dead, and marvelling what the matter was, he drew necre unto him,
cc vvd n-jn j, av-jn j, cc vvg r-crq dt n1 vbds, pns31 vvd av-x p-acp pno31,
(15) parable (DIV2)
387
Image 179
3199
and perceauing the exes come, misery of the man, was moued with petty & compassion toward;
and perceiving the exes come, misery of the man, was moved with Petty & compassion towards;
cc vvg dt n2 vvb, n1 pp-f dt n1, vbds vvn p-acp j cc n1 p-acp;
(15) parable (DIV2)
387
Image 179
3200
this Iewe, whereas himselfe was a Samaritane, and yes ••e Iewes doe very sore abhor & hate all Samaritans.
this Iewe, whereas himself was a Samaritan, and yes ••e Iewes doe very soar abhor & hate all Samaritans.
d np1, cs px31 vbds dt np1, cc uh j np2 n1 av av-j vvi cc vvi d njp2.
(15) parable (DIV2)
387
Image 179
3201
For all his iourney hee doth not passe by him, but commeth and draweth nerae vnto him;
For all his journey he does not pass by him, but comes and draws nerae unto him;
p-acp d po31 n1 pns31 vdz xx vvi p-acp pno31, cc-acp vvz cc vvz fw-la p-acp pno31;
(15) parable (DIV2)
387
Image 179
3202
neither doth he only pirry his case wish lamentable words, and so make hast onward on his iourney,
neither does he only pirry his case wish lamentable words, and so make haste onward on his journey,
dx vdz pns31 av-j n1 po31 n1 vvi j n2, cc av vvb n1 av p-acp po31 n1,
(15) parable (DIV2)
387
Image 179
3203
and who busines, as most men doe. For as Samaritane saith, chap. •. 25. If a brother or a sister be 〈 ◊ 〉, and destitute of daily foode,
and who business, as most men do. For as Samaritan Says, chap. •. 25. If a brother or a sister be 〈 ◊ 〉, and destitute of daily food,
cc r-crq n1, c-acp ds n2 vdb. p-acp c-acp np1 vvz, n1 •. crd. cs dt n1 cc dt n1 vbi 〈 sy 〉, cc j pp-f j n1,
(15) parable (DIV2)
387
Image 179
3204
and one of you say •••o them, Departmence, warme your selues, and fill your 〈 ◊ 〉, notwithstanding yee giue thē not those thinga••ich are needfull no the body ▪ what had path it? The Samaritane 〈 … 〉 to his helping hund, such phisick as he had he applieth, he doth not excuse the matter that he is no phisition,
and one of you say •••o them, Departmence, warm your selves, and fill your 〈 ◊ 〉, notwithstanding ye give them not those thinga••ich Are needful not the body ▪ what had path it? The Samaritan 〈 … 〉 to his helping hund, such physic as he had he Applieth, he does not excuse the matter that he is no Physician,
cc crd pp-f pn22 vvb av pno32, n1, vvi po22 n2, cc vvb po22 〈 sy 〉, a-acp pn22 vvb pno32 xx d j vbr j xx dt n1 ▪ q-crq vhd n1 pn31? dt np1 〈 … 〉 pc-acp po31 vvg vvd, d n1 c-acp pns31 vhn pns31 vvz, pns31 vdz xx vvi dt n1 cst pns31 vbz dx n1,
(15) parable (DIV2)
387
Image 179
3205
but for the present necessity, hauing wine and oyle about him, and knowing thē to be good,
but for the present necessity, having wine and oil about him, and knowing them to be good,
cc-acp p-acp dt j n1, vhg n1 cc n1 p-acp pno31, cc vvg pno32 pc-acp vbi j,
(15) parable (DIV2)
387
Image 179
3206
first cleanseth his wounds with wine, & then supples them with orle vntill better remedies could be had.
First Cleanseth his wounds with wine, & then supples them with orle until better remedies could be had.
ord vvz po31 n2 p-acp n1, cc av n2 pno32 p-acp n1 c-acp jc n2 vmd vbi vhn.
(15) parable (DIV2)
387
Image 179
3207
Hee thinks not of the losse of his wine & oyle, and what hinderance it was vnto him,
He thinks not of the loss of his wine & oil, and what hindrance it was unto him,
pns31 vvz xx pp-f dt n1 pp-f po31 n1 cc n1, cc r-crq n1 pn31 vbds p-acp pno31,
(15) parable (DIV2)
387
Image 179
3208
but is glad it serued to so good a purpose.
but is glad it served to so good a purpose.
cc-acp vbz j pn31 vvd p-acp av j dt n1.
(15) parable (DIV2)
387
Image 179
3209
He lights off from his horse, to set the wounded man thereon, the wounded man being vnable, he helps him vp with his-hands, he directs him forward, committing the care of him to no other but to himselfe,
He lights off from his horse, to Set the wounded man thereon, the wounded man being unable, he helps him up with his-hands, he directs him forward, committing the care of him to no other but to himself,
pns31 vvz a-acp p-acp po31 n1, pc-acp vvi dt j-vvn n1 av, dt j-vvn n1 vbg j, pns31 vvz pno31 a-acp p-acp n2, pns31 vvz pno31 av-j, vvg dt n1 pp-f pno31 pc-acp dx n-jn cc-acp p-acp px31,
(15) parable (DIV2)
387
Image 179
3210
& seeing he could not bring him into his owne house, hee conuayeth him into an Inne.
& seeing he could not bring him into his own house, he conuayeth him into an Inn.
cc vvg pns31 vmd xx vvi pno31 p-acp po31 d n1, pns31 vvz pno31 p-acp dt n1.
(15) parable (DIV2)
387
Image 179
3211
There hee spares not, eyther for costes or paines, and he lookes to him him selfe,
There he spares not, either for costs or pains, and he looks to him him self,
a-acp pns31 vvz xx, av-d p-acp n2 cc n2, cc pns31 vvz p-acp pno31 pno31 n1,
(15) parable (DIV2)
387
Image 179
3212
because in Innes and strange houses, such poore mens miseries are little regarded, neither are they tended as they ought.
Because in Inns and strange houses, such poor men's misery's Are little regarded, neither Are they tended as they ought.
c-acp p-acp n2 cc j n2, d j ng2 n2 vbr av-j vvn, av-dx vbr pns32 vvn c-acp pns32 vmd.
(15) parable (DIV2)
387
Image 179
3213
And seeing his busines required hast, & that he could no longer tarry, hee makes further promsion for him, he takes forth our of his purse,
And seeing his business required haste, & that he could no longer tarry, he makes further promsion for him, he Takes forth our of his purse,
np1 vvg po31 n1 vvd n1, cc cst pns31 vmd av-dx av-jc vvi, pns31 vvz jc n1 p-acp pno31, pns31 vvz av po12 pp-f po31 n1,
(15) parable (DIV2)
387
Image 179
3214
so much mony as might serue, till his returne, & deliuereth it vnto the Host, requesting the Inne-keeper that he should see the wounded man well attended and kept,
so much money as might serve, till his return, & Delivereth it unto the Host, requesting the Innkeeper that he should see the wounded man well attended and kept,
av d n1 c-acp vmd vvi, c-acp po31 n1, cc vvz pn31 p-acp dt n1, vvg dt n1 cst pns31 vmd vvi dt j-vvn n1 av vvn cc vvn,
(15) parable (DIV2)
387
Image 180
3215
vntill such time as his iourney being done, he should returne the same way back againe saying;
until such time as his journey being done, he should return the same Way back again saying;
c-acp d n1 p-acp po31 n1 vbg vdn, pns31 vmd vvi dt d n1 av av vvg;
(15) parable (DIV2)
387
Image 180
3216
Mine Host, ye haue mony for the purpose, see to this man at my cost & charge, that if ye shall beslow any thing aboue this sum that I haue deliuered you, you for your part shall not be a looset one mite by it, reckon it to me whē I returne again this way,
Mine Host, you have money for the purpose, see to this man At my cost & charge, that if you shall beslow any thing above this sum that I have Delivered you, you for your part shall not be a looset one mite by it, reckon it to me when I return again this Way,
po11 n1, pn22 vhb n1 p-acp dt n1, vvb p-acp d n1 p-acp po11 n1 cc n1, cst cs pn22 vmb vvi d n1 p-acp d n1 cst pns11 vhb vvn pn22, pn22 p-acp po22 n1 vmb xx vbi dt n1 crd n1 p-acp pn31, vvb pn31 p-acp pno11 c-crq pns11 vvb av d n1,
(15) parable (DIV2)
387
Image 180
3217
& whatsoeuer ye shal lay out vpō him, I wil pay it you againe.
& whatsoever you shall lay out upon him, I will pay it you again.
cc r-crq pn22 vmb vvi av p-acp pno31, pns11 vmb vvi pn31 pn22 av.
(15) parable (DIV2)
387
Image 180
3218
He promiseth to returne, & al his gesture & behauiour was, to shew that he could not be in quiet till he saw him well & whole againe.
He promises to return, & all his gesture & behaviour was, to show that he could not be in quiet till he saw him well & Whole again.
pns31 vvz pc-acp vvi, cc d po31 n1 cc n1 vbds, pc-acp vvi cst pns31 vmd xx vbi p-acp j-jn c-acp pns31 vvd pno31 av cc j-jn av.
(15) parable (DIV2)
387
Image 180
3219
Behold heere a most plentiful & wonderfull measure of loue & christian charity.
Behold Here a most plentiful & wonderful measure of love & christian charity.
vvb av dt av-ds j cc j n1 pp-f n1 cc njp n1.
(15) parable (DIV2)
387
Image 180
3220
And a great shame it is to christians, that heathen people are more mercifull, yea, many of the Recusants herein excell vs,
And a great shame it is to Christians, that heathen people Are more merciful, yea, many of the Recusants herein excel us,
cc dt j n1 pn31 vbz pc-acp njpg2, cst j-jn n1 vbr av-dc j, uh, d pp-f dt n2 av vvi pno12,
(15) parable (DIV2)
388
Image 180
3221
& shal no doubt rise vp in iudgement against vs. If we be slow in ordinary distresses,
& shall no doubt rise up in judgement against us If we be slow in ordinary Distresses,
cc vmb dx n1 vvi a-acp p-acp n1 p-acp pno12 cs pns12 vbb j p-acp j n2,
(15) parable (DIV2)
388
Image 180
3222
yet in great extreamities let vs shew our selues forwardly, at leastwise for the shame of the world,
yet in great extremities let us show our selves forwardly, At leastwise for the shame of the world,
av p-acp j n2 vvb pno12 vvi po12 n2 av-j, p-acp av c-acp dt n1 pp-f dt n1,
(15) parable (DIV2)
388
Image 180
3223
if Gods mercy doe not mocue vs. Shew forth the fruits of thy profession, & let not faith be dead within,
if God's mercy do not mocue us Show forth the fruits of thy profession, & let not faith be dead within,
cs npg1 n1 vdb xx vvi pno12 vvi av dt n2 pp-f po21 n1, cc vvb xx n1 vbi j p-acp,
(15) parable (DIV2)
388
Image 180
3224
& let not God and the world, & thy own conscience condemn thee. Be not as the rest of the world, who either passe by & regard not,
& let not God and the world, & thy own conscience condemn thee. Be not as the rest of the world, who either pass by & regard not,
cc vvb xx np1 cc dt n1, cc po21 d n1 vvi pno21. vbb xx p-acp dt n1 pp-f dt n1, r-crq d vvb p-acp cc vvb xx,
(15) parable (DIV2)
388
Image 180
3225
or else giue but some good words & wishes, or if they giue any releefe, it is but very slender,
or Else give but Some good words & wishes, or if they give any relief, it is but very slender,
cc av vvb p-acp d j n2 cc n2, cc cs pns32 vvb d n1, pn31 vbz p-acp av j,
(15) parable (DIV2)
388
Image 180
3226
so that it doth the poore but little good.
so that it does the poor but little good.
av cst pn31 vdz dt j p-acp j j.
(15) parable (DIV2)
388
Image 180
3227
Alas, what is the releefe of a peny or a shilling, to him that standeth in neede of a pound.
Alas, what is the relief of a penny or a shilling, to him that Stands in need of a pound.
np1, q-crq vbz dt n1 pp-f dt n1 cc dt n1, p-acp pno31 cst vvz p-acp n1 pp-f dt n1.
(15) parable (DIV2)
388
Image 180
3228
Yet the fashion of the world is, to make great boast of this slender reliefe,
Yet the fashion of the world is, to make great boast of this slender relief,
av dt n1 pp-f dt n1 vbz, pc-acp vvi j n1 pp-f d j n1,
(15) parable (DIV2)
388
Image 180
3229
like vnto the boasting Pharise, as though we were great almes folks to be wondered at and chronicled.
like unto the boasting Pharisee, as though we were great alms folks to be wondered At and chronicled.
av-j p-acp dt n-vvg vvi, c-acp cs pns12 vbdr j n2 n2 pc-acp vbi vvn p-acp cc vvn.
(15) parable (DIV2)
388
Image 180
3230
But who wil like this Samaritane, seeing a poore man in great distresse, light off from his horse,
But who will like this Samaritan, seeing a poor man in great distress, Light off from his horse,
p-acp q-crq vmb vvi d np1, vvg dt j n1 p-acp j n1, vvb a-acp p-acp po31 n1,
(15) parable (DIV2)
388
Image 180
3231
and hinder his iourney, & forgetting his affaires, bend himselfe wholy for the time to help in such a case.
and hinder his journey, & forgetting his affairs, bend himself wholly for the time to help in such a case.
cc vvi po31 n1, cc vvg po31 n2, vvb px31 av-jn p-acp dt n1 pc-acp vvi p-acp d dt n1.
(15) parable (DIV2)
388
Image 180
3232
The prouerb is, that many a little makes a mickle, & we think when we giue somwhat, that euery one will likewise;
The proverb is, that many a little makes a much, & we think when we give somewhat, that every one will likewise;
dt n1 vbz, cst d dt j vvz dt d, cc pns12 vvb c-crq pns12 vvb av, cst d pi vmb av;
(15) parable (DIV2)
388
Image 180
3233
but God knowes almes-folks are very rare, for how should it be a thing so greatly cōmendable, if it were common.
but God knows alms-folks Are very rare, for how should it be a thing so greatly commendable, if it were Common.
cc-acp np1 vvz n2 vbr av j, c-acp q-crq vmd pn31 vbi dt n1 av av-j j, cs pn31 vbdr j.
(15) parable (DIV2)
388
Image 180
3234
Little knoweth the ful belly what the hungry belly means, and if we did feele for a while the penury and scarsity of the poore, wee would be more willing to releeue them,
Little Knoweth the full belly what the hungry belly means, and if we did feel for a while the penury and scarcity of the poor, we would be more willing to relieve them,
j vvz dt j n1 r-crq dt j n1 vvz, cc cs pns12 vdd vvi p-acp dt n1 dt n1 cc n1 pp-f dt j, pns12 vmd vbi av-dc j pc-acp vvi pno32,
(15) parable (DIV2)
388
Image 180
3235
and also we should manifestly see and perceaue, how small the number is of them, that giue no more but poore Peter pence.
and also we should manifestly see and perceive, how small the number is of them, that give no more but poor Peter pence.
cc av pns12 vmd av-j vvi cc vvi, c-crq j dt n1 vbz pp-f pno32, cst vvb dx dc cc-acp j np1 n2.
(15) parable (DIV2)
388
Image 180
3236
Seeing this Samaritane shewed greater kindnes, thē eyther the Priest or the Leuit, heere-hence we may learne, that if we will be accounted more holy then other,
Seeing this Samaritan showed greater kindness, them either the Priest or the Levit, here-hence we may Learn, that if we will be accounted more holy then other,
vvg d np1 vvd jc n1, pno32 av-d dt n1 cc dt n1, j pns12 vmb vvi, cst cs pns12 vmb vbi vvn av-dc j cs j-jn,
(15) parable (DIV2)
389
Image 181
3237
& of greater perfection, that we doe not so behaue our selues, that our conuersation be worse then souldiours & publicans.
& of greater perfection, that we do not so behave our selves, that our Conversation be Worse then Soldiers & Publicans.
cc pp-f jc n1, cst pns12 vdb xx av vvi po12 n2, cst po12 n1 vbi jc cs n2 cc n2.
(15) parable (DIV2)
389
Image 181
3238
You see that the priest and the Leuit, both of them were of the elect people of the Iews,
You see that the priest and the Levit, both of them were of the elect people of the Iews,
pn22 vvb cst dt n1 cc dt n1, d pp-f pno32 vbdr pp-f dt j-vvn n1 pp-f dt np2,
(15) parable (DIV2)
389
Image 181
3239
and of that tribe which was prepared to doe God greatest seruice, and which were iudged the holieft among the people,
and of that tribe which was prepared to do God greatest service, and which were judged the holieft among the people,
cc pp-f d n1 r-crq vbds vvn pc-acp vdi n1 js n1, cc r-crq vbdr vvn dt n1 p-acp dt n1,
(15) parable (DIV2)
389
Image 181
3240
as they should haue beene, and yet was there found in them, neyther charity nor compassion.
as they should have been, and yet was there found in them, neither charity nor compassion.
c-acp pns32 vmd vhi vbn, cc av vbds a-acp vvn p-acp pno32, dx n1 ccx n1.
(15) parable (DIV2)
389
Image 181
3241
But this Samaritane which was a gentile & an idolater, which had no knowledge of God,
But this Samaritan which was a gentile & an idolater, which had no knowledge of God,
p-acp d np1 r-crq vbds dt j cc dt n1, r-crq vhd dx n1 pp-f np1,
(15) parable (DIV2)
389
Image 181
3242
& was despised of the Iews, so that it was counted a reproach, if a Iewe did talke with a Samaritane,
& was despised of the Iews, so that it was counted a reproach, if a Iewe did talk with a Samaritan,
cc vbds vvn pp-f dt np2, av cst pn31 vbds vvn dt n1, cs dt np1 vdd vvi p-acp dt np1,
(15) parable (DIV2)
389
Image 181
3243
or had any busines, or any thing to doe with him;
or had any business, or any thing to do with him;
cc vhd d n1, cc d n1 pc-acp vdi p-acp pno31;
(15) parable (DIV2)
389
Image 181
3244
this Samaritane I say, shewed him selfe more godly then the Iewes, and not better then the cōmon sort,
this Samaritan I say, showed him self more godly then the Iewes, and not better then the Common sort,
d np1 pns11 vvb, vvd pno31 n1 av-dc j cs dt np2, cc xx vvi av dt j n1,
(15) parable (DIV2)
389
Image 181
3245
but better then the priests and the Leuits, which did teach & exhort to vertue and holines,
but better then the Priests and the Leuits, which did teach & exhort to virtue and holiness,
cc-acp jc cs dt n2 cc dt n2, r-crq vdd vvi cc vvi p-acp n1 cc n1,
(15) parable (DIV2)
389
Image 181
3246
and which should haue giuen woorthy examples, like lights vpon a hill.
and which should have given worthy Examples, like lights upon a hill.
cc r-crq vmd vhi vvn j n2, av-j n2 p-acp dt n1.
(15) parable (DIV2)
389
Image 181
3247
So the priests of the temple, which descended of the holy patriarkes, Abraham, Isaac, and Iacob, did slander our Sauiour Christ, who was reuerently vsed of the woman of Canaan, which came of cursed Cham. He found not that faith in Israel, which he found among the Canaanites.
So the Priests of the temple, which descended of the holy Patriarchs, Abraham, Isaac, and Iacob, did slander our Saviour christ, who was reverently used of the woman of Canaan, which Come of cursed Cham. He found not that faith in Israel, which he found among the Canaanites.
np1 dt n2 pp-f dt n1, r-crq vvd pp-f dt j n2, np1, np1, cc np1, vdd vvi po12 n1 np1, r-crq vbds av-j vvn pp-f dt n1 pp-f np1, r-crq vvd pp-f j-vvn n1 pns31 vvd xx d n1 p-acp np1, r-crq pns31 vvd p-acp dt np2.
(15) parable (DIV2)
389
Image 181
3248
I feare me it wil fall out, (& I would in this I might be found a lyer,) that in the day of iudgement many publicans,
I Fear me it will fallen out, (& I would in this I might be found a liar,) that in the day of judgement many Publicans,
pns11 vvb pno11 pn31 vmb vvi av, (cc pns11 vmd p-acp d pns11 vmd vbi vvn dt n1,) cst p-acp dt n1 pp-f n1 d n2,
(15) parable (DIV2)
389
Image 181
3249
and of the common sort, shall be preferred before vs, which preach the word, and exhort other vnto vertue,
and of the Common sort, shall be preferred before us, which preach the word, and exhort other unto virtue,
cc pp-f dt j n1, vmb vbi vvn p-acp pno12, r-crq vvb dt n1, cc vvb j-jn p-acp n1,
(15) parable (DIV2)
389
Image 181
3250
and make great boast of Religion, seeing many of those whom we doe teach, doe farre passe vs in life & conuersation,
and make great boast of Religion, seeing many of those whom we do teach, do Far pass us in life & Conversation,
cc vvi j n1 pp-f n1, vvg d pp-f d ro-crq pns12 vdb vvi, vdb av-j vvi pno12 p-acp n1 cc n1,
(15) parable (DIV2)
389
Image 181
3251
and may teach vs, if not in words & exhortation, yet in godly works.
and may teach us, if not in words & exhortation, yet in godly works.
cc vmb vvi pno12, cs xx p-acp n2 cc n1, av p-acp j n2.
(15) parable (DIV2)
389
Image 181
3252
As the Lord saide to many proud Pharises, that publicanes and sinners should goe before them, into the kingdom of heauen.
As the Lord said to many proud Pharisees, that Publicans and Sinners should go before them, into the Kingdom of heaven.
p-acp dt n1 vvd p-acp d j np2, cst n2 cc n2 vmd vvi p-acp pno32, p-acp dt n1 pp-f n1.
(15) parable (DIV2)
389
Image 181
3253
Many shall come from the East and from the West, and shall sit downe with Abraham, Isaac,
Many shall come from the East and from the West, and shall fit down with Abraham, Isaac,
av-d vmb vvi p-acp dt n1 cc p-acp dt n1, cc vmb vvi a-acp p-acp np1, np1,
(15) parable (DIV2)
389
Image 181
3254
and Iacob, when as the children of the kingdome shall be cast out into vtter darknes.
and Iacob, when as the children of the Kingdom shall be cast out into utter darkness.
cc np1, c-crq c-acp dt n2 pp-f dt n1 vmb vbi vvn av p-acp j n1.
(15) parable (DIV2)
389
Image 181
3255
Which is enough to teach vs, to despise no man, but alwayes to liue in holy feare and humility.
Which is enough to teach us, to despise no man, but always to live in holy Fear and humility.
r-crq vbz av-d pc-acp vvi pno12, pc-acp vvi dx n1, cc-acp av pc-acp vvi p-acp j n1 cc n1.
(15) parable (DIV2)
389
Image 181
3256
For before God the works of charity and godlines, are more esteemed, then either learning, wisedome,
For before God the works of charity and godliness, Are more esteemed, then either learning, Wisdom,
p-acp p-acp np1 dt n2 pp-f n1 cc n1, vbr dc vvn, cs d n1, n1,
(15) parable (DIV2)
389
Image 181
3257
or the glorious shew of Religion.
or the glorious show of Religion.
cc dt j n1 pp-f n1.
(15) parable (DIV2)
389
Image 181
3258
For God hath not respect of the persons or of high degrees, but God regardeth more the inward affection, and the perfection of charity.
For God hath not respect of the Persons or of high Degrees, but God Regardeth more the inward affection, and the perfection of charity.
p-acp np1 vhz xx n1 pp-f dt n2 cc pp-f j n2, cc-acp np1 vvz dc dt j n1, cc dt n1 pp-f n1.
(15) parable (DIV2)
389
Image 182
3259
The Priest and the Leuite were of higher degree then the Samaritane, but the Samaritane shewed himselfe the better man.
The Priest and the Levite were of higher degree then the Samaritan, but the Samaritan showed himself the better man.
dt n1 cc dt np1 vbdr pp-f jc n1 cs dt np1, cc-acp dt np1 vvd px31 dt jc n1.
(15) parable (DIV2)
389
Image 182
3260
For the priest and the Leuit being of the same nation, should haue had compassion on the wounded Iewe,
For the priest and the Levit being of the same Nation, should have had compassion on the wounded Iewe,
p-acp dt n1 cc dt n1 vbg pp-f dt d n1, vmd vhi vhn n1 p-acp dt j-vvn np1,
(15) parable (DIV2)
389
Image 182
3261
but they did nothing lesse, passing by, and regarding not. Heere also we learne, how few there be that haue mercy on their poore neighbors,
but they did nothing less, passing by, and regarding not. Here also we Learn, how few there be that have mercy on their poor neighbours,
cc-acp pns32 vdd pix av-dc, vvg p-acp, cc vvg xx. av av pns12 vvb, c-crq d pc-acp vbi cst vhb n1 p-acp po32 j n2,
(15) parable (DIV2)
389
Image 182
3262
when of three there was but one that had compassion. And such are our times, which in steede of mercy, exercise cruelty towarde our neighbours.
when of three there was but one that had compassion. And such Are our times, which in steed of mercy, exercise cruelty toward our neighbours.
c-crq pp-f crd pc-acp vbds cc-acp pi cst vhd n1. cc d vbr po12 n2, r-crq p-acp n1 pp-f n1, n1 n1 p-acp po12 n2.
(15) parable (DIV2)
390
Image 182
3263
Then among three yet there was some mercy found, but nowe you shall scarce finde one among a hundred, which remembreth & releeueth the estate of the poore and distressed, as daily experience sheweth.
Then among three yet there was Some mercy found, but now you shall scarce find one among a hundred, which Remember & relieveth the estate of the poor and distressed, as daily experience shows.
av p-acp crd av pc-acp vbds d n1 vvd, cc-acp av pn22 vmb av-j vvi pi p-acp dt crd, r-crq vvz cc vvz dt n1 pp-f dt j cc j-vvn, c-acp j n1 vvz.
(15) parable (DIV2)
390
Image 182
3264
Nowe a man may see a great company of poore & Lazarus people, lie at the church dores,
Now a man may see a great company of poor & Lazarus people, lie At the Church doors,
av dt n1 vmb vvi dt j n1 pp-f j cc np1 n1, vvb p-acp dt n1 n2,
(15) parable (DIV2)
390
Image 182
3265
& all the company passe by, neither is there one among twenty that wil turne his eyes vnto the poore,
& all the company pass by, neither is there one among twenty that will turn his eyes unto the poor,
cc d dt n1 vvb p-acp, av-dx vbz pc-acp crd p-acp crd cst vmb vvi po31 n2 p-acp dt j,
(15) parable (DIV2)
390
Image 182
3266
so farve off are they from comforting them, eyther in words or deedes.
so farve off Are they from comforting them, either in words or Deeds.
av vvb a-acp vbr pns32 p-acp vvg pno32, av-d p-acp n2 cc n2.
(15) parable (DIV2)
390
Image 182
3267
And most lamentable it is, that there be many poore housholders that are eshamed to shew their distresse,
And most lamentable it is, that there be many poor householders that Are eshamed to show their distress,
cc av-ds j pn31 vbz, cst pc-acp vbi d j n2 cst vbr j pc-acp vvi po32 n1,
(15) parable (DIV2)
390
Image 182
3268
yet is their estate well knowne of the rich & wealthy neighbors, which can scarcely find in their harts to talke of them,
yet is their estate well known of the rich & wealthy neighbours, which can scarcely find in their hearts to talk of them,
av vbz po32 n1 av vvn pp-f dt j cc j n2, r-crq vmb av-j vvi p-acp po32 n2 pc-acp vvi pp-f pno32,
(15) parable (DIV2)
390
Image 182
3269
or to be sorry for their necessity.
or to be sorry for their necessity.
cc pc-acp vbi j p-acp po32 n1.
(15) parable (DIV2)
390
Image 182
3270
And if they be requested to shew releefe, & to giue somwhat, their eares are shut vp,
And if they be requested to show relief, & to give somewhat, their ears Are shut up,
cc cs pns32 vbb vvn pc-acp vvi n1, cc pc-acp vvi av, po32 n2 vbr vvn a-acp,
(15) parable (DIV2)
390
Image 182
3271
and their stony harts cannot relent, to heare their pittious moane, but as though they heard nothing, they dissemble all.
and their stony hearts cannot relent, to hear their piteous moan, but as though they herd nothing, they dissemble all.
cc po32 j n2 vmbx vvi, pc-acp vvi po32 j n1, cc-acp c-acp cs pns32 vvd pix, pns32 vvb d.
(15) parable (DIV2)
390
Image 182
3272
But if thou wilt not hearken vnto my words, haue som regard to gods word, Pro. 21, 13. Hee that stoppeth his eare at the cry of the poore, hee shall also cry and not be heard.
But if thou wilt not harken unto my words, have Some regard to God's word, Pro 21, 13. He that stoppeth his ear At the cry of the poor, he shall also cry and not be herd.
p-acp cs pns21 vm2 xx vvi p-acp po11 n2, vhb d n1 p-acp ng1 n1, np1 crd, crd pns31 cst vvz po31 n1 p-acp dt n1 pp-f dt j, pns31 vmb av vvi cc xx vbi vvn.
(15) parable (DIV2)
390
Image 182
3273
The which thing the most patient Iob considering with a mercifull heart, maketh manifest his godly disposition,
The which thing the most patient Job considering with a merciful heart, makes manifest his godly disposition,
dt r-crq n1 dt av-ds j np1 vvg p-acp dt j n1, vvz j po31 j n1,
(15) parable (DIV2)
390
Image 182
3274
as a patterne of mercy vnto all, chap. 31, 16. If I restrained the poore of their desire,
as a pattern of mercy unto all, chap. 31, 16. If I restrained the poor of their desire,
c-acp dt n1 pp-f n1 p-acp d, n1 crd, crd cs pns11 vvd dt j pp-f po32 n1,
(15) parable (DIV2)
390
Image 182
3275
or haue caused the eyes of the widdow to faile, or haue eaten my morsels alone,
or have caused the eyes of the widow to fail, or have eaten my morsels alone,
cc vhb vvn dt n2 pp-f dt n1 pc-acp vvi, cc vhb vvn po11 n2 av-j,
(15) parable (DIV2)
390
Image 182
3276
& the fatherlesse hath not eaten therof (for from my youth he hath growne vp with me as with a father,
& the fatherless hath not eaten thereof (for from my youth he hath grown up with me as with a father,
cc dt j vhz xx vvn av (c-acp p-acp po11 n1 pns31 vhz vvn a-acp p-acp pno11 c-acp p-acp dt n1,
(15) parable (DIV2)
390
Image 182
3277
and from my mothers a wombe I haue beene a guide vnto her,) if I haue seene any perish for want of cloathing, or any poore without couering.
and from my mother's a womb I have been a guide unto her,) if I have seen any perish for want of clothing, or any poor without covering.
cc p-acp po11 n2 dt n1 pns11 vhb vbn dt n1 p-acp pno31,) cs pns11 vhb vvn d vvb p-acp n1 pp-f n1, cc d j p-acp vvg.
(15) parable (DIV2)
390
Image 182
3278
if hi• 〈 ◊ 〉 haue not blessed me, because he• wi•• warmed vvith the fleece of my sheepe.
if hi• 〈 ◊ 〉 have not blessed me, Because he• wi•• warmed with the fleece of my sheep.
cs n1 〈 sy 〉 vhi xx vvn pno11, c-acp n1 n1 vvn p-acp dt n1 pp-f po11 n1.
(15) parable (DIV2)
390
Image 183
3279
If I haue lift vp my hand against the ••a•hedesse, when I sawe that I might helpe him in the gate.
If I have lift up my hand against the ••a•hedesse, when I saw that I might help him in the gate.
cs pns11 vhb vvn a-acp po11 n1 p-acp dt n1, c-crq pns11 vvd cst pns11 vmd vvi pno31 p-acp dt n1.
(15) parable (DIV2)
390
Image 183
3280
Let my arme fall from my shoulder, & my arme be broken from the bone.
Let my arm fallen from my shoulder, & my arm be broken from the bone.
vvb po11 n1 vvi p-acp po11 n1, cc po11 n1 vbi vvn p-acp dt n1.
(15) parable (DIV2)
390
Image 183
3281
Thirdly, we are taught by this example, to shew charity and mercy, not niggardly, but in alarge and plentifull measure,
Thirdly, we Are taught by this Exampl, to show charity and mercy, not niggardly, but in alarge and plentiful measure,
ord, pns12 vbr vvn p-acp d n1, pc-acp vvi n1 cc n1, xx av-j, cc-acp p-acp vvi cc j n1,
(15) parable (DIV2)
391
Image 183
3282
for God regardeth a cheerefull giuer.
for God Regardeth a cheerful giver.
c-acp np1 vvz dt j n1.
(15) parable (DIV2)
391
Image 183
3283
This Samaritane had not onely compassion, but went to him, poured oyle into his wounds, bound them vp, brought him to an Inne, prayed the Host to haue care of him,
This Samaritan had not only compassion, but went to him, poured oil into his wounds, bound them up, brought him to an Inn, prayed the Host to have care of him,
np1 np1 vhd xx av-j n1, cc-acp vvd p-acp pno31, vvd n1 p-acp po31 n2, vvd pno32 a-acp, vvd pno31 p-acp dt n1, vvd dt n1 pc-acp vhi n1 pp-f pno31,
(15) parable (DIV2)
391
Image 183
3284
and left money in his Hosts hands.
and left money in his Hosts hands.
cc vvd n1 p-acp po31 n2 n2.
(15) parable (DIV2)
391
Image 183
3285
Compare this example to the rich man, who would not refresh poore Lazarus at his gate,
Compare this Exampl to the rich man, who would not refresh poor Lazarus At his gate,
vvb d n1 p-acp dt j n1, r-crq vmd xx vvi j np1 p-acp po31 n1,
(15) parable (DIV2)
391
Image 183
3286
yea, Lazarus found more mercy of his dogges then of him, for they licked his sores.
yea, Lazarus found more mercy of his Dogs then of him, for they licked his sores.
uh, np1 vvd dc n1 pp-f po31 n2 av pp-f pno31, c-acp pns32 vvd po31 n2.
(15) parable (DIV2)
391
Image 183
3287
But as the one found fauour with God, so the other no doubt feeleth eternall torments.
But as the one found favour with God, so the other no doubt feeleth Eternal torments.
cc-acp c-acp dt pi vvd n1 p-acp np1, av dt n-jn dx n1 vvz j n2.
(15) parable (DIV2)
391
Image 183
3288
VVhat is a slender releefe to him which standeth in neede of great succour, bring him into thy house, and supply his wants;
What is a slender relief to him which Stands in need of great succour, bring him into thy house, and supply his Wants;
q-crq vbz dt j n1 p-acp pno31 r-crq vvz p-acp n1 pp-f j n1, vvb pno31 p-acp po21 n1, cc vvi po31 n2;
(15) parable (DIV2)
391
Image 183
3289
if thou wilt not bring him into thy house, goe to the poore where they are and shew thy almes as God hath enriched thee.
if thou wilt not bring him into thy house, go to the poor where they Are and show thy alms as God hath enriched thee.
cs pns21 vm2 xx vvi pno31 p-acp po21 n1, vvb p-acp dt j c-crq pns32 vbr cc vvi po21 n2 p-acp np1 vhz vvn pno21.
(15) parable (DIV2)
391
Image 183
3290
This Samaritane was no penny-father, no niggard, his hands were not shut, but most liberally and plentifully did he releeue the wounded man.
This Samaritan was no penny-father, no niggard, his hands were not shut, but most liberally and plentifully did he relieve the wounded man.
np1 np1 vbds dx n1, dx n1, po31 n2 vbdr xx vvn, cc-acp av-ds av-j cc av-j vdd pns31 vvi dt j-vvn n1.
(15) parable (DIV2)
391
Image 183
3291
Let this Samaritane be thy example, and be it knowne vnto thee, that whatsoeuer thou be slowest on the poore, thou giuest into the hand of Christ, which will recompence it with aduantage.
Let this Samaritan be thy Exampl, and be it known unto thee, that whatsoever thou be slowest on the poor, thou givest into the hand of christ, which will recompense it with advantage.
vvb d np1 vbi po21 n1, cc vbi pn31 vvn p-acp pno21, cst r-crq pns21 vbi js p-acp dt j, pns21 vv2 p-acp dt n1 pp-f np1, r-crq vmb vvi pn31 p-acp n1.
(15) parable (DIV2)
391
Image 183
3292
For many are his blessings, which he hath, and may heereafter bestow vpon vs, in respect both of our body & soule.
For many Are his blessings, which he hath, and may hereafter bestow upon us, in respect both of our body & soul.
p-acp d vbr po31 n2, r-crq pns31 vhz, cc vmb av vvi p-acp pno12, p-acp n1 av-d pp-f po12 n1 cc n1.
(15) parable (DIV2)
391
Image 183
3293
Pinch not thy selfe therefore, which surely thou doest, when thou dost not help the poore.
Pinch not thy self Therefore, which surely thou dost, when thou dost not help the poor.
n1 xx po21 n1 av, r-crq av-j pns21 vd2, c-crq pns21 vd2 xx vvi dt j.
(15) parable (DIV2)
391
Image 183
3294
By this Samaritane also we are taught, not to be ouer-squemish in beholding the sores & wounds of the poore,
By this Samaritan also we Are taught, not to be ouer-squemish in beholding the sores & wounds of the poor,
p-acp d np1 av pns12 vbr vvn, xx pc-acp vbi j p-acp vvg dt n2 cc n2 pp-f dt j,
(15) parable (DIV2)
392
Image 183
3295
as many too daintily turne their eyes away, & stop their noses. This Samaritane, hee handled the poore mans wounds, and bound them vp.
as many too daintily turn their eyes away, & stop their noses. This Samaritan, he handled the poor men wounds, and bound them up.
c-acp d av av-j vvi po32 n2 av, cc vvi po32 n2. np1 np1, pns31 vvd dt j ng1 n2, cc vvd pno32 a-acp.
(15) parable (DIV2)
392
Image 183
3296
Christ humbled himselfe, and healed euery disease among the people, and refused not their company.
christ humbled himself, and healed every disease among the people, and refused not their company.
np1 vvn px31, cc vvn d n1 p-acp dt n1, cc vvd xx po32 n1.
(15) parable (DIV2)
392
Image 183
3297
Fiftly in giuing our almes, we must not consider his Countrey or personage, his qualities or deserts, that thereby we should with-draw our hand from doing good,
Fifty in giving our alms, we must not Consider his Country or personage, his qualities or deserts, that thereby we should withdraw our hand from doing good,
ord p-acp vvg po12 n2, pns12 vmb xx vvi po31 n1 cc n1, po31 n2 cc n2, cst av pns12 vmd vvi po12 n1 p-acp vdg j,
(15) parable (DIV2)
393
Image 183
3298
but onely we must remember he or she is our neighbour, as also we must haue an eye to their great wants & necessities.
but only we must Remember he or she is our neighbour, as also we must have an eye to their great Wants & necessities.
cc-acp av-j pns12 vmb vvi pns31 cc pns31 vbz po12 n1, c-acp av pns12 vmb vhi dt n1 p-acp po32 j n2 cc n2.
(15) parable (DIV2)
393
Image 184
3299
Many are not willing to giue almes, but to their kindred, & such as they know, other some fall into the examination of the liues of the poore,
Many Are not willing to give alms, but to their kindred, & such as they know, other Some fallen into the examination of the lives of the poor,
av-d vbr xx j pc-acp vvi n2, cc-acp p-acp po32 n1, cc d c-acp pns32 vvb, j-jn d n1 p-acp dt n1 pp-f dt n2 pp-f dt j,
(15) parable (DIV2)
393
Image 184
3300
whether they be of good or euil behauiour. This sheweth mercy not to one of his owne nation, but to an enemy.
whither they be of good or evil behaviour. This shows mercy not to one of his own Nation, but to an enemy.
cs pns32 vbb pp-f j cc j-jn n1. np1 vvz n1 xx p-acp crd pp-f po31 d n1, cc-acp p-acp dt n1.
(15) parable (DIV2)
393
Image 184
3301
Refraine not therefore thy liberality from thy neighbor in his necessity, although he haue spoken very badly of thee, although he be thy enemy.
Refrain not Therefore thy liberality from thy neighbour in his necessity, although he have spoken very badly of thee, although he be thy enemy.
vvb xx av po21 n1 p-acp po21 n1 p-acp po31 n1, cs pns31 vhb vvn av av-j pp-f pno21, cs pns31 vbb po21 n1.
(15) parable (DIV2)
393
Image 184
3302
Yea, let him be a stranger, whō thou neuer sawest in thy life before, yet cōsider that he is thy neighbour,
Yea, let him be a stranger, whom thou never Sawest in thy life before, yet Consider that he is thy neighbour,
uh, vvb pno31 vbi dt n1, ro-crq pns21 av-x vvd2 p-acp po21 n1 a-acp, av vvi cst pns31 vbz po21 n1,
(15) parable (DIV2)
393
Image 184
3303
& that he is made according to the image & likenes of God, let that be thy looking glasse,
& that he is made according to the image & likeness of God, let that be thy looking glass,
cc cst pns31 vbz vvn vvg p-acp dt n1 cc n1 pp-f np1, vvb cst vbb po21 n-vvg n1,
(15) parable (DIV2)
393
Image 184
3304
& help his miserable estate It is the duty of iustice, to enquire into other mens faults,
& help his miserable estate It is the duty of Justice, to inquire into other men's Faults,
cc vvi po31 j n1 pn31 vbz dt n1 pp-f n1, pc-acp vvi p-acp j-jn ng2 n2,
(15) parable (DIV2)
393
Image 184
3305
but the property of mercy is to haue compassion.
but the property of mercy is to have compassion.
cc-acp dt n1 pp-f n1 vbz pc-acp vhi n1.
(15) parable (DIV2)
393
Image 184
3306
Last of all, heereby we are warned, not onley to be inwardly affected, but also to put to our helping hand.
Last of all, hereby we Are warned, not only to be inwardly affected, but also to put to our helping hand.
ord pp-f d, av pns12 vbr vvn, xx av-j pc-acp vbi av-j vvn, cc-acp av pc-acp vvi p-acp po12 j-vvg n1.
(15) parable (DIV2)
394
Image 184
3307
Many rich people will take pitty, but there-with-all they haue many dolaies and diuers excuses.
Many rich people will take pity, but therewithal they have many dolaies and diverse excuses.
av-d j n1 vmb vvi n1, cc-acp j pns32 vhb d n2 cc j n2.
(15) parable (DIV2)
394
Image 184
3308
Which now of these three thinkest thou was neighbour vnto him that fell among the theeues? And he said;
Which now of these three Thinkest thou was neighbour unto him that fell among the thieves? And he said;
r-crq av pp-f d crd vv2 pns21 vbds n1 p-acp pno31 cst vvd p-acp dt n2? cc pns31 vvd;
(15) parable (DIV2)
395
Image 184
3309
He that shewed mercy on him. Then said Iesus vnto him, Goe & doe thou likewise.
He that showed mercy on him. Then said Iesus unto him, Go & do thou likewise.
pns31 cst vvd n1 p-acp pno31. av vvd np1 p-acp pno31, vvb cc vdb pns21 av.
(15) parable (DIV2)
395
Image 184
3310
] Now Christ cōmeth to the application of the parable, & to answer this learned Doctor.
] Now christ comes to the application of the parable, & to answer this learned Doctor.
] av np1 vvz p-acp dt n1 pp-f dt n1, cc pc-acp vvi d j n1.
(15) parable (DIV2)
395
Image 184
3311
And this is the conclusion of the parable, where our Sauiour reserueth the wāightiest matter to the last.
And this is the conclusion of the parable, where our Saviour reserveth the wanightiest matter to the last.
cc d vbz dt n1 pp-f dt n1, c-crq po12 n1 vvz dt js n1 p-acp dt ord.
(15) parable (DIV2)
395
Image 184
3312
Shewing that not onely he is our neighbour, which may doe vs good, but he also that standeth in neede of our helpe.
Showing that not only he is our neighbour, which may do us good, but he also that Stands in need of our help.
vvg cst xx av-j pns31 vbz po12 n1, r-crq vmb vdi pno12 j, cc-acp pns31 av cst vvz p-acp n1 pp-f po12 n1.
(15) parable (DIV2)
395
Image 184
3313
Whom we must help, not onely in words & passionate speeches, but also in cōfortable releefe, which is acceptable both before God & man.
Whom we must help, not only in words & passionate Speeches, but also in comfortable relief, which is acceptable both before God & man.
ro-crq pns12 vmb vvi, xx av-j p-acp n2 cc j n2, cc-acp av p-acp j n1, r-crq vbz j av-d p-acp np1 cc n1.
(15) parable (DIV2)
395
Image 184
3314
The more mercifull that any one is, the neerer doth he come to the nature of God.
The more merciful that any one is, the nearer does he come to the nature of God.
dt av-dc j cst d pi vbz, dt jc vdz pns31 vvi p-acp dt n1 pp-f np1.
(15) parable (DIV2)
395
Image 184
3315
Delay not thy mercy, put so acceptable a work in practise, be not slow, goe & doe thou likewise.
delay not thy mercy, put so acceptable a work in practice, be not slow, go & do thou likewise.
n1 xx po21 n1, vvd av j dt n1 p-acp n1, vbb xx j, vvi cc vdb pns21 av.
(15) parable (DIV2)
395
Image 184
3316
Titus the Emperor would say, that he lost a day, when in that day hee had not done one good turne, to some man or other.
Titus the Emperor would say, that he lost a day, when in that day he had not done one good turn, to Some man or other.
np1 dt n1 vmd vvi, cst pns31 vvd dt n1, c-crq p-acp d n1 pns31 vhd xx vdn pi j n1, p-acp d n1 cc n-jn.
(15) parable (DIV2)
395
Image 184
3317
Iesus commended this Doctor, that he had made a right answer & a true, mouing him there-with-all, that his life should be like and answerable vnto his words,
Iesus commended this Doctor, that he had made a right answer & a true, moving him therewithal, that his life should be like and answerable unto his words,
np1 vvd d n1, cst pns31 vhd vvn dt j-jn n1 cc dt j, vvg pno31 j, cst po31 n1 vmd vbi j cc j p-acp po31 n2,
(15) parable (DIV2)
396
Image 184
3318
& that he shold be willing, rather to be like to the Samaritane, then to the priest or the Leuite, who as men liuing to the behoofe of themselues and no more, had little or no regard of any other,
& that he should be willing, rather to be like to the Samaritan, then to the priest or the Levite, who as men living to the behoof of themselves and no more, had little or no regard of any other,
cc cst pns31 vmd vbi j, av-c pc-acp vbi j p-acp dt np1, av p-acp dt n1 cc dt np1, r-crq p-acp n2 vvg p-acp dt n1 pp-f px32 cc dx av-dc, vhd av-j cc dx n1 pp-f d n-jn,
(15) parable (DIV2)
396
Image 184
3319
but the Samaritane, where by birth and kinde hee was enemie vnto the Iew, in charity and loue became his neighbour.
but the Samaritan, where by birth and kind he was enemy unto the Iew, in charity and love became his neighbour.
cc-acp dt np1, c-crq p-acp n1 cc n1 pns31 vbds n1 p-acp dt np1, p-acp n1 cc n1 vvd po31 n1.
(15) parable (DIV2)
396
Image 185
3320
All the vniuersall progeny of mankind, being through the malice of sathan, spoiled out of the cloathing of innocencie, sore wounded with all kind of vice, cast a side, destitute of helpe, halfe dead,
All the universal progeny of mankind, being through the malice of sathan, spoiled out of the clothing of innocence, soar wounded with all kind of vice, cast a side, destitute of help, half dead,
d dt j n1 pp-f n1, vbg p-acp dt n1 pp-f fw-ge, vvn av pp-f dt n1 pp-f n1, av-j vvn p-acp d n1 pp-f n1, vvd dt n1, j pp-f n1, av-jn j,
(15) parable (DIV2)
397
Image 185
3321
and euen at the next dore to desperation, Iesus comming downe from heauen, vouchsafed to visite and see them.
and even At the next door to desperation, Iesus coming down from heaven, vouchsafed to visit and see them.
cc av p-acp dt ord n1 p-acp n1, np1 vvg a-acp p-acp n1, vvd pc-acp vvi cc vvi pno32.
(15) parable (DIV2)
397
Image 185
3322
And to the ende hee might the better helpe them, by taking mans nature on him, he came very neere to man, both seeing and being seene, hearing and being heard, feeling, and being felt;
And to the end he might the better help them, by taking men nature on him, he Come very near to man, both seeing and being seen, hearing and being herd, feeling, and being felt;
cc p-acp dt n1 pns31 vmd dt av-jc vvi pno32, p-acp vvg ng1 n1 p-acp pno31, pns31 vvd av av-j p-acp n1, d vvg cc vbg vvn, vvg cc vbg vvn, vvg, cc vbg vvn;
(15) parable (DIV2)
397
Image 185
3323
and hauing pitty on our extreame distresse, he tooke vpon him our sinnes, and beare them on his owne body, he did in his own proper person suffer that we had deserued.
and having pity on our extreme distress, he took upon him our Sins, and bear them on his own body, he did in his own proper person suffer that we had deserved.
cc vhg n1 p-acp po12 j-jn n1, pns31 vvd p-acp pno31 po12 n2, cc vvi pno32 p-acp po31 d n1, pns31 vdd p-acp po31 d j n1 vvi cst pns12 vhd vvn.
(15) parable (DIV2)
397
Image 185
3324
The same Iesus hath seene to the curing of vs, who neuer turned his face from any sinner, were he neuer so vile or abiect.
The same Iesus hath seen to the curing of us, who never turned his face from any sinner, were he never so vile or abject.
dt d np1 vhz vvn p-acp dt n-vvg pp-f pno12, r-crq av-x vvd po31 n1 p-acp d n1, vbdr pns31 av-x av j cc j.
(15) parable (DIV2)
397
Image 185
3325
Whereas the proud and disdainfull priest passeth by him, euen then giuing vp the ghost,
Whereas the proud and disdainful priest passes by him, even then giving up the ghost,
cs dt j cc j n1 vvz p-acp pno31, av av vvg a-acp dt n1,
(15) parable (DIV2)
397
Image 185
3326
whereas the Leuit neglecteth him, bidding God haue mercy vpon him and so going foorth on his way as hee had begun,
whereas the Levit neglecteth him, bidding God have mercy upon him and so going forth on his Way as he had begun,
cs dt n1 vvz pno31, vvg n1 vhb n1 p-acp pno31 cc av vvg av p-acp po31 n1 c-acp pns31 vhd vvn,
(15) parable (DIV2)
397
Image 185
3327
least he should sustaine some hinderance or damage in the things of the world, while hee helpeth his neighbour.
lest he should sustain Some hindrance or damage in the things of the world, while he Helpeth his neighbour.
cs pns31 vmd vvi d n1 cc n1 p-acp dt n2 pp-f dt n1, cs pns31 vvz po31 n1.
(15) parable (DIV2)
397
Image 185
3328
Iesus this Samaritane hath his Hosts and In-holders, to whom he leauing the earth, and ascending into heauen, doth commit the wounded man to be wel looked vnto, promising a reward in heauen,
Iesus this Samaritan hath his Hosts and Inholders, to whom he leaving the earth, and ascending into heaven, does commit the wounded man to be well looked unto, promising a reward in heaven,
np1 d np1 vhz po31 n2 cc j, p-acp ro-crq pns31 vvg dt n1, cc vvg p-acp n1, vdz vvi dt j-vvn n1 pc-acp vbi av vvn p-acp, vvg dt n1 p-acp n1,
(15) parable (DIV2)
397
Image 185
3329
if through the aboundance of charity, they shall haue laied out any thing more, then was commaunded,
if through the abundance of charity, they shall have laid out any thing more, then was commanded,
cs p-acp dt n1 pp-f n1, pns32 vmb vhi vvn av d n1 av-dc, av vbds vvn,
(15) parable (DIV2)
397
Image 185
3330
for the healing of the pittious body.
for the healing of the piteous body.
p-acp dt n-vvg pp-f dt j n1.
(15) parable (DIV2)
397
Image 185
3331
And by these In-holders, are to be vnderstoode, the Apostles, Ministers, and Preachers, by whose painfull preaching, he doth cure and helpe mankind,
And by these Inholders, Are to be understood, the Apostles, Ministers, and Preachers, by whose painful preaching, he does cure and help mankind,
cc p-acp d j, vbr pc-acp vbi vvd, dt n2, n2, cc n2, p-acp rg-crq j vvg, pns31 vdz vvi cc vvi n1,
(15) parable (DIV2)
397
Image 185
3332
and gathereth the same from the violence of theeues, into the inner roome of the church, where the wounds of sinne are healed.
and gathereth the same from the violence of thieves, into the inner room of the Church, where the wounds of sin Are healed.
cc vvz dt d p-acp dt n1 pp-f n2, p-acp dt j n1 pp-f dt n1, c-crq dt n2 pp-f n1 vbr vvn.
(15) parable (DIV2)
397
Image 185
3333
By the doctrine of the gospell, our very enemies must be loued, and by Christ his example, the poore, the strangers, the fatherlesse,
By the Doctrine of the gospel, our very enemies must be loved, and by christ his Exampl, the poor, the Strangers, the fatherless,
p-acp dt n1 pp-f dt n1, po12 j n2 vmb vbi vvn, cc p-acp np1 po31 n1, dt j, dt n2, dt j,
(15) parable (DIV2)
398
Image 185
3334
and widdow, are to be releeued by our almes and charitable deuotion.
and widow, Are to be relieved by our alms and charitable devotion.
cc n1, vbr pc-acp vbi vvn p-acp po12 n2 cc j n1.
(15) parable (DIV2)
398
Image 185
3335
For true it is that Christ is loued in his members, in whom likewise he is offended,
For true it is that christ is loved in his members, in whom likewise he is offended,
p-acp j pn31 vbz cst np1 vbz vvn p-acp po31 n2, p-acp ro-crq av pns31 vbz vvn,
(15) parable (DIV2)
398
Image 185
3336
whē their weake consciences are offended, and is put to open shame of the world,
when their weak Consciences Are offended, and is put to open shame of the world,
c-crq po32 j n2 vbr vvn, cc vbz vvn p-acp j n1 pp-f dt n1,
(15) parable (DIV2)
398
Image 185
3337
when they be put to shame, and is put to death whē they be put to death,
when they be put to shame, and is put to death when they be put to death,
c-crq pns32 vbb vvn p-acp n1, cc vbz vvn p-acp n1 c-crq pns32 vbb vvn p-acp n1,
(15) parable (DIV2)
398
Image 185
3338
& wants releefe, when they are in need and necessity.
& Wants relief, when they Are in need and necessity.
cc vvz n1, c-crq pns32 vbr p-acp n1 cc n1.
(15) parable (DIV2)
398
Image 185
3339
The fountaine of mercy is the loue of thy neighbour, for if thou doest not affect the party, thy mercy will soone grow key colde.
The fountain of mercy is the love of thy neighbour, for if thou dost not affect the party, thy mercy will soon grow key cold.
dt n1 pp-f n1 vbz dt n1 pp-f po21 n1, c-acp cs pns21 vd2 xx vvi dt n1, po21 n1 vmb av vvi n1 j-jn.
(15) parable (DIV2)
399
Image 186
3340
And that thou mayest take liking to the party, yea, although he be thy enemy,
And that thou Mayest take liking to the party, yea, although he be thy enemy,
cc cst pns21 vm2 vvi vvg p-acp dt n1, uh, cs pns31 vbb po21 n1,
(15) parable (DIV2)
399
Image 186
3341
if it be no more but for Gods cause, and at his request, mark what Christ saith.
if it be no more but for God's cause, and At his request, mark what christ Says.
cs pn31 vbb dx av-dc cc-acp p-acp ng1 n1, cc p-acp po31 n1, vvb r-crq np1 vvz.
(15) parable (DIV2)
399
Image 186
3342
If ye loue mee, keepe my commaundements, whereof this is one, Loue your enemies, doe good to them that hate you.
If you love me, keep my Commandments, whereof this is one, Love your enemies, do good to them that hate you.
cs pn22 vvb pno11, vvb po11 n2, c-crq d vbz pi, vvb po22 n2, vdb j p-acp pno32 cst vvb pn22.
(15) parable (DIV2)
399
Image 186
3343
Kill thy anger and thy wrath, bury thy hatred, and tread it vnder thy foote, GOD hath been fauourable vnto thee, doe somwhat at his request, doe more for his loue.
Kill thy anger and thy wrath, bury thy hatred, and tread it under thy foot, GOD hath been favourable unto thee, do somewhat At his request, do more for his love.
np1 po21 n1 cc po21 n1, vvb po21 n1, cc vvb pn31 p-acp po21 n1, np1 vhz vbn j p-acp pno21, vdb av p-acp po31 n1, vdb av-dc p-acp po31 n1.
(15) parable (DIV2)
399
Image 186
3344
Heb. 6, 10. God is not vnrighteous, that he will forget your works and labour, that proceedeth of loue.
Hebrew 6, 10. God is not unrighteous, that he will forget your works and labour, that Proceedeth of love.
np1 crd, crd np1 vbz xx j, cst pns31 vmb vvi po22 n2 cc n1, cst vvz pp-f n1.
(15) parable (DIV2)
399
Image 186
3345
Heb. 13. To doe good, and to destribute forgette not, for with such sacrifices God is pleased, 2, Cor. 9, 6, 7. Hee which soweth little, shall reape little,
Hebrew 13. To do good, and to destribute forget not, for with such Sacrifices God is pleased, 2, Cor. 9, 6, 7. He which Soweth little, shall reap little,
np1 crd pc-acp vdi j, cc pc-acp vvi vvi xx, c-acp p-acp d n2 np1 vbz vvn, crd, np1 crd, crd, crd pns31 r-crq vvz j, vmb vvi j,
(15) parable (DIV2)
399
Image 186
3346
and he that soweth plenteously shall reape also plenteously.
and he that Soweth plenteously shall reap also plenteously.
cc pns31 cst vvz av-j vmb vvi av av-j.
(15) parable (DIV2)
399
Image 186
3347
Let euery man doe according as hee is disposed in heart, not grudgingly, or of necessity,
Let every man do according as he is disposed in heart, not grudgingly, or of necessity,
vvb d n1 vdb vvg c-acp pns31 vbz vvn p-acp n1, xx av-vvg, cc pp-f n1,
(15) parable (DIV2)
399
Image 186
3348
for God loueth a cheerefull giuer, 1, Iohn, 3, 17. Who so hath this worldes good,
for God loves a cheerful giver, 1, John, 3, 17. Who so hath this world's good,
c-acp np1 vvz dt j n1, crd, np1, crd, crd r-crq av vhz d ng1 j,
(15) parable (DIV2)
399
Image 186
3349
and seeth his brother haue neede, and shutteth vp his compassion from him, how dwelleth the loue of God in him.
and sees his brother have need, and shutteth up his compassion from him, how dwells the love of God in him.
cc vvz po31 n1 vhb n1, cc vvz a-acp po31 n1 p-acp pno31, q-crq vvz dt n1 pp-f np1 p-acp pno31.
(15) parable (DIV2)
399
Image 186
3350
Tob. 4, 7. Giue almes of thy goods, and turne neuer thy face from any poore man,
Tob. 4, 7. Give alms of thy goods, and turn never thy face from any poor man,
np1 crd, crd vvb n2 pp-f po21 n2-j, cc vvi av po21 n1 p-acp d j n1,
(15) parable (DIV2)
399
Image 186
3351
and then the face of the Lord shall not be turned away from thee.
and then the face of the Lord shall not be turned away from thee.
cc av dt n1 pp-f dt n1 vmb xx vbi vvn av p-acp pno21.
(15) parable (DIV2)
399
Image 186
3352
Be mercifull after thy power, if thou hast much giue plenteously, if thou hast little, doe thy diligence gladly to giue of that little.
Be merciful After thy power, if thou hast much give plenteously, if thou hast little, do thy diligence gladly to give of that little.
vbb j p-acp po21 n1, cs pns21 vh2 d vvi av-j, cs pns21 vh2 j, vdb po21 n1 av-j pc-acp vvi pp-f cst j.
(15) parable (DIV2)
399
Image 186
3353
For so gatherest thou thy selfe a good reward in the day of necessity, Pro. 19, 17. Hee that hath pitty vpon the poore, lendeth vnto the Lorde,
For so gatherest thou thy self a good reward in the day of necessity, Pro 19, 17. He that hath pity upon the poor, dares unto the Lord,
p-acp av vv2 pns21 po21 n1 dt j n1 p-acp dt n1 pp-f n1, np1 crd, crd pns31 cst vhz n1 p-acp dt j, vvz p-acp dt n1,
(15) parable (DIV2)
399
Image 186
3354
and looke what he layeth out (he shall loose nothing) it shall be paide him againe.
and look what he Layeth out (he shall lose nothing) it shall be paid him again.
cc vvb r-crq pns31 vvz av (pns31 vmb vvi pix) pn31 vmb vbi vvn pno31 av.
(15) parable (DIV2)
399
Image 186
3355
Psalme, 41. Blessed is hee that considereth the poore and needy, the Lorde shall deliuer him in the time of trouble.
Psalm, 41. Blessed is he that Considereth the poor and needy, the Lord shall deliver him in the time of trouble.
n1, crd j-vvn vbz pns31 cst vvz dt j cc j, dt n1 vmb vvi pno31 p-acp dt n1 pp-f n1.
(15) parable (DIV2)
399
Image 186
3356
The Lorde preserue him, and keepe him aliue, that hee may be blessed vppon earth, and deliuer not thou him into the will of his aduersaries and enemies.
The Lord preserve him, and keep him alive, that he may be blessed upon earth, and deliver not thou him into the will of his Adversaries and enemies.
dt n1 vvb pno31, cc vvi pno31 j, cst pns31 vmb vbi vvn p-acp n1, cc vvb xx pns21 pno31 p-acp dt n1 pp-f po31 n2 cc n2.
(15) parable (DIV2)
399
Image 186
3357
The Lorde comfort him when he lyeth sicke vpon his bed, make thou all his bed in his sicknes.
The Lord Comfort him when he lies sick upon his Bed, make thou all his Bed in his sickness.
dt n1 vvb pno31 c-crq pns31 vvz j p-acp po31 n1, vvb pns21 d po31 n1 p-acp po31 n1.
(15) parable (DIV2)
399
Image 186
3358
Gal. 6, 10. While we haue time let vs doe good to all men, and specially to them which are of the householde of faith. 1, Timo. 6, 17. Charge them which are rich in the world that they be ready to giue,
Gal. 6, 10. While we have time let us do good to all men, and specially to them which Are of the household of faith. 1, Timothy 6, 17. Charge them which Are rich in the world that they be ready to give,
np1 crd, crd cs pns12 vhb n1 vvb pno12 vdb j p-acp d n2, cc av-j p-acp pno32 r-crq vbr pp-f dt n1 pp-f n1. crd, np1 crd, crd vvb pno32 r-crq vbr j p-acp dt n1 cst pns32 vbb j pc-acp vvi,
(15) parable (DIV2)
399
Image 186
3359
and gladly to destribute, laying vp in store for themselues, a good foundation against the time to come, that they may obtaine eternall life.
and gladly to destribute, laying up in store for themselves, a good Foundation against the time to come, that they may obtain Eternal life.
cc av-j pc-acp vvi, vvg a-acp p-acp n1 p-acp px32, dt j n1 p-acp dt n1 pc-acp vvi, cst pns32 vmb vvi j n1.
(15) parable (DIV2)
399
Image 187
3360
In conclusion, gather this lesson also, to see the mildnes of our sauiour Christ, how largely,
In conclusion, gather this Lesson also, to see the mildness of our Saviour christ, how largely,
p-acp n1, vvb d n1 av, pc-acp vvi dt n1 pp-f po12 n1 np1, c-crq av-j,
(15) parable (DIV2)
400
Image 187
3361
and modestly, and delightfully, he aunswereth and satisfieth his enemy, which came to intrap him, that wee may learne with 〈 ◊ 〉 modesty and good will, to answere them that seeke our hurt.
and modestly, and delightfully, he Answers and Satisfieth his enemy, which Come to entrap him, that we may Learn with 〈 ◊ 〉 modesty and good will, to answer them that seek our hurt.
cc av-j, cc av-j, pns31 vvz cc vvz po31 n1, r-crq vvd pc-acp vvi pno31, cst pns12 vmb vvi p-acp 〈 sy 〉 np1-n cc j n1, pc-acp vvi pno32 cst vvb po12 n1.
(15) parable (DIV2)
400
Image 187
3362
Yea, all superiours are heereby aduertised, not to be too austere to them, that demaund any thing of them.
Yea, all superiors Are hereby advertised, not to be too austere to them, that demand any thing of them.
uh, d n2-jn vbr av vvn, xx pc-acp vbi av j p-acp pno32, cst vvb d n1 pp-f pno32.
(15) parable (DIV2)
400
Image 187
3363
See you not how Christ answered this crafty Lawyer to the full, when he might haue cut him off in shorter termes,
See you not how christ answered this crafty Lawyer to the full, when he might have Cut him off in shorter terms,
vvb pn22 xx c-crq np1 vvd d j n1 p-acp dt j, c-crq pns31 vmd vhi vvn pno31 a-acp p-acp jc n2,
(15) parable (DIV2)
400
Image 187
3364
or else aunswered him with silence.
or Else answered him with silence.
cc av vvd pno31 p-acp n1.
(15) parable (DIV2)
400
Image 187
3365
See also how by these demaunds, and by euery little occasion, our Sauiour deliuered many profitable & wholsome instruc••ons.
See also how by these demands, and by every little occasion, our Saviour Delivered many profitable & wholesome instruc••ons.
vvb av c-crq p-acp d n2, cc p-acp d j n1, po12 n1 vvd d j cc j n2.
(15) parable (DIV2)
401
Image 187
3366
By this example righteous men, & the friends of God, and the louers of mens soules, are glad vpon the least matter offered, to profit as many as they may,
By this Exampl righteous men, & the Friends of God, and the lovers of men's Souls, Are glad upon the least matter offered, to profit as many as they may,
p-acp d n1 j n2, cc dt n2 pp-f np1, cc dt n2 pp-f ng2 n2, vbr j p-acp dt ds n1 vvn, pc-acp vvi p-acp d c-acp pns32 vmb,
(15) parable (DIV2)
401
Image 187
3367
and for the loue of God and their neighbours, to shew forth many good works.
and for the love of God and their neighbours, to show forth many good works.
cc p-acp dt n1 pp-f np1 cc po32 n2, pc-acp vvi av d j n2.
(15) parable (DIV2)
401
Image 187
3368
According to the exhortation of our Sauiour Christ, Math. •, 16. Let your light so shine before m••, 〈 ◊ 〉 they 〈 ◊ 〉 see your good works,
According to the exhortation of our Saviour christ, Math. •, 16. Let your Light so shine before m••, 〈 ◊ 〉 they 〈 ◊ 〉 see your good works,
vvg p-acp dt n1 pp-f po12 n1 np1, np1 •, crd vvb po22 n1 av vvi p-acp n1, 〈 sy 〉 pns32 〈 sy 〉 vvi po22 j n2,
(15) parable (DIV2)
401
Image 187
3369
& glorifie yo•• s••h•r which is in heauen.
& Glorify yo•• s••h•r which is in heaven.
cc vvi n1 n1 r-crq vbz p-acp n1.
(15) parable (DIV2)
401
Image 187
3370
In another s•nce, Ierusalem is sayde to signifie Paradice, where-hence man vvas cast out, and depriued of all spiritual gyf•• and graces,
In Another s•nce, Ierusalem is said to signify Paradise, where-hence man was cast out, and deprived of all spiritual gyf•• and graces,
p-acp j-jn n1, np1 vbz vvn pc-acp vvi n1, j n1 vbds vvn av, cc vvn pp-f d j n1 cc n2,
(15) parable (DIV2)
402
Image 187
3371
as immortalitie, righteousnes, and holines, the true knowledge and feare of God.
as immortality, righteousness, and holiness, the true knowledge and Fear of God.
c-acp n1, n1, cc n1, dt j n1 cc n1 pp-f np1.
(15) parable (DIV2)
402
Image 187
3372
Iericho signifieth this world, and the calamities and miseries thereof, & the diuers infirmities where-with man is oppressed by sinne.
Jericho signifies this world, and the calamities and misery's thereof, & the diverse infirmities wherewith man is oppressed by sin.
np1 vvz d n1, cc dt n2 cc n2 av, cc dt j n2 c-crq n1 vbz vvn p-acp n1.
(15) parable (DIV2)
402
Image 187
3373
By theeues, the deuil and his kingdome, euill counsell, company, example. By garments, heauenly graces, and the perfection which man had before his fall.
By thieves, the Devil and his Kingdom, evil counsel, company, Exampl. By garments, heavenly graces, and the perfection which man had before his fallen.
p-acp n2, dt n1 cc po31 n1, j-jn n1, n1, n1. p-acp n2, j n2, cc dt n1 r-crq n1 vhd p-acp po31 n1.
(15) parable (DIV2)
402
Image 187
3374
By wounds, his infirmities, & the corruption of his whole nature, which hindereth vs that we cannot loue and serue god as we ought.
By wounds, his infirmities, & the corruption of his Whole nature, which hindereth us that we cannot love and serve god as we ought.
p-acp n2, po31 n2, cc dt n1 pp-f po31 j-jn n1, r-crq vvz pno12 cst pns12 vmbx vvi cc vvi n1 c-acp pns12 vmd.
(15) parable (DIV2)
402
Image 187
3375
By the priest and the Leuite, the sacrifices of the old Testament, which could not deliuer vs from sinne and death.
By the priest and the Levite, the Sacrifices of the old Testament, which could not deliver us from sin and death.
p-acp dt n1 cc dt np1, dt n2 pp-f dt j n1, r-crq vmd xx vvi pno12 p-acp n1 cc n1.
(15) parable (DIV2)
402
Image 187
3376
By the Samaritane Christ, which deliuered vs from sinne, death, the deuill & hell.
By the Samaritan christ, which Delivered us from sin, death, the Devil & hell.
p-acp dt np1 np1, r-crq vvd pno12 p-acp n1, n1, dt n1 cc n1.
(15) parable (DIV2)
402
Image 187
3377
By the Samaritanes iournying, Christ his descending from heauen, and taking vppon him the nature of man.
By the Samaritans journeying, christ his descending from heaven, and taking upon him the nature of man.
p-acp dt np2 vvg, np1 po31 vvg p-acp n1, cc vvg p-acp pno31 dt n1 pp-f n1.
(15) parable (DIV2)
402
Image 187
3378
By comming neere, vndertaking the affections of man, beeing like vnto him in all thinges, sinne onely excepted. Had compassion.
By coming near, undertaking the affections of man, being like unto him in all things, sin only excepted. Had compassion.
p-acp vvg av-j, vvg dt n2 pp-f n1, vbg av-j p-acp pno31 p-acp d n2, vvb av-j vvn. vhd n1.
(15) parable (DIV2)
402
Image 187
3379
The cause that mooued him, was his mercy, & not our desert•. He bindeth vp our wouds when he forgiueth our sinnes, and healeth our manifold infirimities, & asswageth our sorrowes.
The cause that moved him, was his mercy, & not our desert•. He binds up our wouds when he forgives our Sins, and heals our manifold infirimities, & assuageth our sorrows.
dt n1 cst vvd pno31, vbds po31 n1, cc xx po12 n1. pns31 vvz a-acp po12 n2 c-crq pns31 vvz po12 n2, cc vvz po12 j n2, cc vvz po12 n2.
(15) parable (DIV2)
402
Image 187
3380
Oyle is the gladsome tydings of the gospell, comforting & raysing vp our distressed consciences.
Oil is the gladsome tidings of the gospel, comforting & raising up our distressed Consciences.
n1 vbz dt j n2 pp-f dt n1, vvg cc vvg a-acp po12 j-vvn n2.
(15) parable (DIV2)
402
Image 188
3381
VVine signifyeth the law, which dooth sharply vrge and accuse the conscience, as the wine doth straiten the wound, doth purge it,
VVine signifieth the law, which doth sharply urge and accuse the conscience, as the wine does straiten the wound, does purge it,
n1 vvz dt n1, r-crq vdz av-j vvi cc vvi dt n1, c-acp dt n1 vdz vvn dt n1, vdz vvi pn31,
(15) parable (DIV2)
402
Image 188
3382
and make it cleane from putrefaction.
and make it clean from putrefaction.
cc vvi pn31 av-j p-acp n1.
(15) parable (DIV2)
402
Image 188
3383
He put him on his owne beast, so hath Christ taken vpon his owne body our infirmities.
He put him on his own beast, so hath christ taken upon his own body our infirmities.
pns31 vvd pno31 p-acp po31 d n1, av vhz np1 vvn p-acp po31 d n1 po12 n2.
(15) parable (DIV2)
402
Image 188
3384
Brought him to an Inne, and made prouision for him, Christ hath brought vs into the Church, according to that of Saint Paule, Whom he hath chosen, them also hath hee called.
Brought him to an Inn, and made provision for him, christ hath brought us into the Church, according to that of Saint Paul, Whom he hath chosen, them also hath he called.
vvd pno31 p-acp dt n1, cc vvd n1 p-acp pno31, np1 vhz vvn pno12 p-acp dt n1, vvg p-acp d pp-f n1 np1, ro-crq pns31 vhz vvn, pno32 av vhz pns31 vvn.
(15) parable (DIV2)
402
Image 188
3385
For those who are not called, are no members of his Church, neither any of his people.
For those who Are not called, Are no members of his Church, neither any of his people.
p-acp d r-crq vbr xx vvn, vbr dx n2 pp-f po31 n1, dx d pp-f po31 n1.
(15) parable (DIV2)
402
Image 188
3386
The two pence heere named, are the Lawe and the Gospell, the two Testaments, by the ministery wherof, the church is instructed & gouerned,
The two pence Here nam, Are the Law and the Gospel, the two Testaments, by the Ministry whereof, the Church is instructed & governed,
dt crd n2 av vvn, vbr dt n1 cc dt n1, dt crd n2, p-acp dt n1 c-crq, dt n1 vbz vvn cc vvn,
(15) parable (DIV2)
402
Image 188
3387
& so shall be to the end of the world.
& so shall be to the end of the world.
cc av vmb vbi p-acp dt n1 pp-f dt n1.
(15) parable (DIV2)
402
Image 188
3388
The law doth terrefy, the gospell doth comfort, and proposeth Christ vnto vs, to be our spirituall Phisitian, which doth mollifie the wounds of our conscience, with the oyle of his grace.
The law does terrefy, the gospel does Comfort, and Proposeth christ unto us, to be our spiritual physician, which does mollify the wounds of our conscience, with the oil of his grace.
dt n1 vdz vvi, dt n1 vdz vvi, cc vvz np1 p-acp pno12, pc-acp vbi po12 j n1, r-crq vdz vvi dt n2 pp-f po12 n1, p-acp dt n1 pp-f po31 n1.
(15) parable (DIV2)
402
Image 188
3389
The Host is euery faithful & painfull Minister & preacher, which with conscience taketh care of the flocke committed to his charge.
The Host is every faithful & painful Minister & preacher, which with conscience Takes care of the flock committed to his charge.
dt n1 vbz d j cc j n1 cc n1, r-crq p-acp n1 vvz n1 pp-f dt n1 vvn p-acp po31 n1.
(15) parable (DIV2)
402
Image 188
3390
Who is willed to take care of his flock, and commanded so to do frō god,
Who is willed to take care of his flock, and commanded so to do from god,
q-crq vbz vvn pc-acp vvi n1 pp-f po31 n1, cc vvd av pc-acp vdi p-acp n1,
(15) parable (DIV2)
402
Image 188
3391
& that in the gouernment of the church, they shew not themselues vnfaithful & negligent.
& that in the government of the Church, they show not themselves unfaithful & negligent.
cc cst p-acp dt n1 pp-f dt n1, pns32 vvb xx px32 j cc j.
(15) parable (DIV2)
402
Image 188
3392
Who may not ad mans deuises to gods word, but in expounding therof, must direct his full scope, to the proportion of faith,
Who may not and men devises to God's word, but in expounding thereof, must Direct his full scope, to the proportion of faith,
q-crq vmb xx vvi ng1 n2 p-acp ng1 n1, cc-acp p-acp vvg av, vmb vvi po31 j n1, p-acp dt n1 pp-f n1,
(15) parable (DIV2)
402
Image 188
3393
& beeing also painful in his profession, no doubt he shal receiue the promised reward.
& being also painful in his profession, no doubt he shall receive the promised reward.
cc vbg av j p-acp po31 n1, dx n1 pns31 vmb vvi dt j-vvn n1.
(15) parable (DIV2)
402
Image 188
3394
And if any trouble & persecution grow thervpon, let vs refer al to Gods good wil & plesure,
And if any trouble & persecution grow thereupon, let us refer all to God's good will & pleasure,
cc cs d n1 cc n1 vvb av, vvb pno12 vvi d p-acp n2 j n1 cc n1,
(15) parable (DIV2)
402
Image 188
3395
& in all extremities, learne to depend vpon Gods prouidence.
& in all extremities, Learn to depend upon God's providence.
cc p-acp d n2, vvb pc-acp vvi p-acp ng1 n1.
(15) parable (DIV2)
402
Image 188
3396
In our painfull calling, God will assist vs with his grace and heauenly blessing & will strengthen vs in the continuance therof, giue vs courage, & make vs constant.
In our painful calling, God will assist us with his grace and heavenly blessing & will strengthen us in the Continuance thereof, give us courage, & make us constant.
p-acp po12 j n-vvg, np1 vmb vvi pno12 p-acp po31 n1 cc j n1 cc vmb vvi pno12 p-acp dt n1 av, vvb pno12 n1, cc vvb pno12 j.
(15) parable (DIV2)
402
Image 188
3397
And what dangers soeuer fall out, God will not then and there forsake thee, but hee will stand by thee,
And what dangers soever fallen out, God will not then and there forsake thee, but he will stand by thee,
cc q-crq n2 av vvi av, np1 vmb xx av cc pc-acp vvi pno21, cc-acp pns31 vmb vvi p-acp pno21,
(15) parable (DIV2)
402
Image 188
3398
as the Phisitian standeth by the sicke man, or the Nurse by the chylde. In all extreamities hee will be thy guyde and comforter.
as the physician Stands by the sick man, or the Nurse by the child. In all extremities he will be thy guide and comforter.
c-acp dt n1 vvz p-acp dt j n1, cc dt n1 p-acp dt n1. p-acp d n2 pns31 vmb vbi po21 n1 cc n1.
(15) parable (DIV2)
402
Image 188
3399
A faythfull Minister, and a diligent man, shall haue good successe and manie comforts. Goe thou and do likewise.
A faithful Minister, and a diligent man, shall have good success and many comforts. Go thou and do likewise.
dt j n1, cc dt j n1, vmb vhi j n1 cc d n2. vvb pns21 cc vdb av.
(15) parable (DIV2)
402
Image 188
3400
] They shew mercy, which haue a fellow feeling, & help according to their calling and abilitie, as did this Samaritane.
] They show mercy, which have a fellow feeling, & help according to their calling and ability, as did this Samaritan.
] pns32 vvb n1, r-crq vhb dt n1 n1, cc vvi vvg p-acp po32 n-vvg cc n1, c-acp vdd d np1.
(15) parable (DIV2)
403
Image 189
3401
And though this doctor of the lawe, might boast much of the fulfilling of the lawe,
And though this Doctor of the law, might boast much of the fulfilling of the law,
cc cs d n1 pp-f dt n1, vmd vvi d pp-f dt j-vvg pp-f dt n1,
(15) parable (DIV2)
403
Image 189
3402
as many doe, which did neuer fully examine themselues, and their consciences, by the due tryall and touchstone of the law,
as many do, which did never Fully examine themselves, and their Consciences, by the due trial and touchstone of the law,
c-acp d vdb, r-crq vdd av av-j vvi px32, cc po32 n2, p-acp dt j-jn n1 cc n1 pp-f dt n1,
(15) parable (DIV2)
403
Image 189
3403
yet had hee, and so haue we neede of the mediation of Christ, to giue a salue to our sore,
yet had he, and so have we need of the mediation of christ, to give a salve to our soar,
av vhd pns31, cc av vhb pns12 n1 pp-f dt n1 pp-f np1, pc-acp vvi dt n1 p-acp po12 n1,
(15) parable (DIV2)
403
Image 189
3404
& to recouer vs from our corrupion & imperfection.
& to recover us from our Corruption & imperfection.
cc pc-acp vvi pno12 p-acp po12 n1 cc n1.
(15) parable (DIV2)
403
Image 189
3405
And this doth Christ performe freely, & of his mercie, which mercy we take holde on by faith.
And this does christ perform freely, & of his mercy, which mercy we take hold on by faith.
cc d vdz np1 vvi av-j, cc pp-f po31 n1, r-crq n1 pns12 vvb vvb a-acp p-acp n1.
(15) parable (DIV2)
403
Image 189
3406
And seeing thou hast not yet fulfilled the law, why doost thou brag & boast of thy owne righteousnes.
And seeing thou hast not yet fulfilled the law, why dost thou brag & boast of thy own righteousness.
np1 vvg pns21 vh2 xx av vvn dt n1, q-crq vd2 pns21 vvi cc n1 pp-f po21 d n1.
(15) parable (DIV2)
403
Image 189
3407
Which is farre from the righteousnes of the law, wherevnto our corrupt nature cannot make it selfe subiect.
Which is Far from the righteousness of the law, whereunto our corrupt nature cannot make it self Subject.
r-crq vbz av-j p-acp dt n1 pp-f dt n1, c-crq po12 j n1 vmbx vvi pn31 n1 j-jn.
(15) parable (DIV2)
403
Image 189
3408
Besides, no man can perfectly fulfill Gods law in this life; here we begin, but else-where we shall end in perfection.
Beside, no man can perfectly fulfil God's law in this life; Here we begin, but elsewhere we shall end in perfection.
p-acp, dx n1 vmb av-j vvi npg1 n1 p-acp d n1; av pns12 vvb, cc-acp av pns12 vmb vvi p-acp n1.
(15) parable (DIV2)
403
Image 189
3409
Soli Deo omnis laus, et gloria, et gratia.
Soli God omnis laus, et gloria, et Gratia.
np1 fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la.
(15) parable (DIV2)
403
Image 189
3410
The Parable of the vnmercifull Seruaunt. MATH. 18.21. Then came Peter to him, and said:
The Parable of the unmerciful Servant. MATH. 18.21. Then Come Peter to him, and said:
dt n1 pp-f dt j n1. np1. crd. av vvd np1 p-acp pno31, cc vvd:
(16) parable (DIV2)
403
Image 189
3411
Maister, how oft shall my brother sinne against mee, and I shall forgiue him, vnto seauen times? Iesus said vnto him, I say not to thee vnto seauen times,
Master, how oft shall my brother sin against me, and I shall forgive him, unto seauen times? Iesus said unto him, I say not to thee unto seauen times,
n1, c-crq av vmb po11 n1 n1 p-acp pno11, cc pns11 vmb vvi pno31, p-acp crd n2? np1 vvd p-acp pno31, pns11 vvb xx p-acp pno21 p-acp crd n2,
(16) parable (DIV2)
403
Image 189
3412
but vnto seauentie times seauen times.
but unto seauentie times seauen times.
cc-acp p-acp crd n2 crd n2.
(16) parable (DIV2)
403
Image 189
3413
Therefore is the kingdome of heauen, likened vnto a certaine king, which would take account of his seruaunts.
Therefore is the Kingdom of heaven, likened unto a certain King, which would take account of his Servants.
av vbz dt n1 pp-f n1, vvn p-acp dt j n1, r-crq vmd vvi n1 pp-f po31 n2.
(16) parable (DIV2)
403
Image 189
3414
And when hee had begunne to reckon, one was brought vnto him, which ought him tenne-thousand talents. &c. NExt after the notable example of the mercifull Samaritane, by comparison and contrarietie, the example of the vnmercifull seruant seemeth most worthy of our cōsideration & edification.
And when he had begun to reckon, one was brought unto him, which ought him tenne-thousand Talents. etc. NExt After the notable Exampl of the merciful Samaritan, by comparison and contrariety, the Exampl of the unmerciful servant seems most worthy of our consideration & edification.
cc c-crq pns31 vhd vvn pc-acp vvi, pi vbds vvn p-acp pno31, r-crq vmd pno31 j n2. av ord p-acp dt j n1 pp-f dt j np1, p-acp n1 cc n1, dt n1 pp-f dt j n1 vvz av-ds j pp-f po12 n1 cc n1.
(16) parable (DIV2)
403
Image 189
3415
Euery one ought to forgiue his neighbour that hath offended him, so often as he asketh forgiuenes.
Every one ought to forgive his neighbour that hath offended him, so often as he asks forgiveness.
d crd vmd pc-acp vvi po31 n1 cst vhz vvn pno31, av av c-acp pns31 vvz n1.
(16) parable (DIV2)
404
Image 189
3416
According to that which else-where our Sauiour exhorteth, Luke. 17.3. Take heede to your selues, if thy brother trespasse against thee, rebuke him, and if he repent, forgiue him.
According to that which elsewhere our Saviour exhorteth, Lycia. 17.3. Take heed to your selves, if thy brother trespass against thee, rebuke him, and if he Repent, forgive him.
vvg p-acp d r-crq av po12 n1 vvz, av. crd. vvb n1 p-acp po22 n2, cs po21 n1 vvi p-acp pno21, n1 pno31, cc cs pns31 vvb, vvb pno31.
(16) parable (DIV2)
404
Image 189
3417
And though he sinne against thee seauen times in a day, and seauen times in a day turne againe vnto thee, saying;
And though he sin against thee seauen times in a day, and seauen times in a day turn again unto thee, saying;
cc cs pns31 vvb p-acp pno21 crd n2 p-acp dt n1, cc crd n2 p-acp dt n1 vvb av p-acp pno21, vvg;
(16) parable (DIV2)
404
Image 190
3418
It repenteth mee, thou shalt forgiue him.
It Repenteth me, thou shalt forgive him.
pn31 vvz pno11, pns21 vm2 vvi pno31.
(16) parable (DIV2)
404
Image 190
3419
As thys parable doth shewe, by Gods great patience, and by the riches of his mercy,
As this parable does show, by God's great patience, and by the riches of his mercy,
p-acp d n1 vdz vvi, p-acp npg1 j n1, cc p-acp dt n2 pp-f po31 n1,
(16) parable (DIV2)
404
Image 190
3420
howe ready wee also ought to be to forgiue one another.
how ready we also ought to be to forgive one Another.
c-crq j pns12 av vmd p-acp vbi pc-acp vvi pi j-jn.
(16) parable (DIV2)
404
Image 190
3421
The kingdome of heauen, may be applyed to the Church of God in thys lyfe, the which God doth rule by his word and by his Spirit,
The Kingdom of heaven, may be applied to the Church of God in this life, the which God does Rule by his word and by his Spirit,
dt n1 pp-f n1, vmb vbi vvd p-acp dt n1 pp-f np1 p-acp d n1, dt r-crq np1 vdz vvi p-acp po31 n1 cc p-acp po31 n1,
(16) parable (DIV2)
404
Image 190
3422
and dooth mightily and miraculously defend it, from all enemies, priuie hypocrites, open Atheists, cruell Tyrants, the deuill, death, sinne,
and doth mightily and miraculously defend it, from all enemies, privy Hypocrites, open Atheists, cruel Tyrants, the Devil, death, sin,
cc vdz av-j cc av-j vvi pn31, p-acp d n2, j n2, j n2, j n2, dt n1, n1, n1,
(16) parable (DIV2)
404
Image 190
3423
and all the power of hell.
and all the power of hell.
cc d dt n1 pp-f n1.
(16) parable (DIV2)
404
Image 190
3424
God is the King, & wee are his seruants, into whose hands hee putteth his gyfts and graces, that we may employ them to his glory,
God is the King, & we Are his Servants, into whose hands he putteth his Gifts and graces, that we may employ them to his glory,
np1 vbz dt n1, cc pns12 vbr po31 n2, p-acp rg-crq n2 pns31 vvz po31 n2 cc n2, cst pns12 vmb vvi pno32 p-acp po31 n1,
(16) parable (DIV2)
404
Image 190
3425
and the benefit of his Church.
and the benefit of his Church.
cc dt n1 pp-f po31 n1.
(16) parable (DIV2)
404
Image 190
3426
And in this sence also we are debters vnto God, because no man can fulfill his law,
And in this sense also we Are debtors unto God, Because no man can fulfil his law,
cc p-acp d n1 av pns12 vbr n2 p-acp np1, c-acp dx n1 vmb vvi po31 n1,
(16) parable (DIV2)
404
Image 190
3427
as hee requireth, but diuers wayes we doe transgresse the same.
as he requires, but diverse ways we do transgress the same.
c-acp pns31 vvz, cc-acp j n2 pns12 vdb vvi dt d.
(16) parable (DIV2)
404
Image 190
3428
In the first part, that is in the exhortation to mutual forgiuenes, first he setteth down how far we are indebted vnto God, vnder the person of the seruaunt, that was called to giue an account.
In the First part, that is in the exhortation to mutual forgiveness, First he sets down how Far we Are indebted unto God, under the person of the servant, that was called to give an account.
p-acp dt ord n1, cst vbz p-acp dt n1 p-acp j n1, ord pns31 vvz p-acp c-crq av-j pns12 vbr vvn p-acp np1, p-acp dt n1 pp-f dt n1, cst vbds vvn pc-acp vvi dt n1.
(16) parable (DIV2)
405
Image 190
3429
Wherby we are giuen to vnderstand, that all of vs shall giue account of those things, we haue done in this body, 2. Cor. 5.10. Hebr. 9.27. Rom. 2.6. Iohn. 5.28. Tenne thousand talents doth shewe our infinite debt, and our manifold sinnes and transgressions, more then the hayres of our head.
Whereby we Are given to understand, that all of us shall give account of those things, we have done in this body, 2. Cor. 5.10. Hebrew 9.27. Rom. 2.6. John. 5.28. Tenne thousand Talents does show our infinite debt, and our manifold Sins and transgressions, more then the hairs of our head.
c-crq pns12 vbr vvn pc-acp vvi, cst d pp-f pno12 vmb vvi n1 pp-f d n2, pns12 vhb vdn p-acp d n1, crd np1 crd. np1 crd. np1 crd. np1. crd. crd crd n2 vdz vvi po12 j n1, cc po12 j n2 cc n2, av-dc cs dt n2 pp-f po12 n1.
(16) parable (DIV2)
405
Image 190
3430
And as he whose debt is infinite, and beeing farre vnable to pay, hath no other meane to helpe himselfe,
And as he whose debt is infinite, and being Far unable to pay, hath no other mean to help himself,
cc c-acp pns31 rg-crq n1 vbz j, cc vbg av-j j-u pc-acp vvi, vhz dx j-jn j pc-acp vvi px31,
(16) parable (DIV2)
405
Image 190
3431
but to fall downe on his knees, and to craue mercie:
but to fallen down on his knees, and to crave mercy:
cc-acp pc-acp vvi a-acp p-acp po31 n2, cc pc-acp vvi n1:
(16) parable (DIV2)
405
Image 190
3432
so are wee willed by this parable, that seeing we cannot satis-fie for our manifold offences, wee shoulde flie vnto the mercy of God, wherof we haue assured & most precious promises, through the merrites of Christ our Sauiour.
so Are we willed by this parable, that seeing we cannot satisfy for our manifold offences, we should fly unto the mercy of God, whereof we have assured & most precious promises, through the merrites of christ our Saviour.
av vbr pns12 vvn p-acp d n1, cst vvg pns12 vmbx vvi p-acp po12 j n2, pns12 vmd vvi p-acp dt n1 pp-f np1, c-crq pns12 vhb vvn cc av-ds j n2, p-acp dt n2 pp-f np1 po12 n1.
(16) parable (DIV2)
405
Image 190
3433
By which onely meane satisfaction may be made, & not through our good workes and merrits.
By which only mean satisfaction may be made, & not through our good works and merits.
p-acp r-crq j j n1 vmb vbi vvn, cc xx p-acp po12 j n2 cc n2.
(16) parable (DIV2)
405
Image 190
3434
Which if they were all stretched out to the vtmost aduantage that might be, yet can they come nothing neere,
Which if they were all stretched out to the utmost advantage that might be, yet can they come nothing near,
r-crq cs pns32 vbdr d vvn av p-acp dt j n1 cst vmd vbi, av vmb pns32 vvb pix av-j,
(16) parable (DIV2)
405
Image 190
3435
if all were sold, yet payment cannot be made.
if all were sold, yet payment cannot be made.
cs d vbdr vvn, av n1 vmbx vbi vvn.
(16) parable (DIV2)
405
Image 190
3436
For in this our corrupt nature, vvho is it that can in the least part thereof, satis-fie Gods lavv? And therefore, that that vvas impossible to the lawe, inasmuch as it was weake because of the flesh.
For in this our corrupt nature, who is it that can in the least part thereof, satisfy God's law? And Therefore, that that was impossible to the law, inasmuch as it was weak Because of the Flesh.
p-acp p-acp d po12 j n1, r-crq vbz pn31 cst vmb p-acp dt ds n1 av, vvi npg1 n1? cc av, cst d vbds j p-acp dt n1, av c-acp pn31 vbds j c-acp pp-f dt n1.
(16) parable (DIV2)
405
Image 190
3437
God sending his owne Sonne, in the similitude of sinfull flesh for sinne, condemned sin in the flesh, that wee might flie to him for our satisfaction,
God sending his own Son, in the similitude of sinful Flesh for sin, condemned since in the Flesh, that we might fly to him for our satisfaction,
np1 vvg po31 d n1, p-acp dt n1 pp-f j n1 p-acp n1, j-vvn n1 p-acp dt n1, cst pns12 vmd vvi p-acp pno31 p-acp po12 n1,
(16) parable (DIV2)
405
Image 191
3438
and the gracious forgiuenes of our most huge debt, after the example of this seruaunt, which acknowledgeth his great vnworthines and insufficiencie, prayeth for mercie, and obtayneth the same.
and the gracious forgiveness of our most huge debt, After the Exampl of this servant, which acknowledgeth his great unworthiness and insufficiency, Prayeth for mercy, and obtaineth the same.
cc dt j n1 pp-f po12 av-ds j n1, p-acp dt n1 pp-f d n1, r-crq vvz po31 j n1 cc n1, vvz p-acp n1, cc vvz dt d.
(16) parable (DIV2)
405
Image 191
3439
Peter puts forth this question after the common custome of men, who would be forgiuen, but are loth to forgiue others.
Peter puts forth this question After the Common custom of men, who would be forgiven, but Are loath to forgive Others.
np1 vvz av d n1 p-acp dt j n1 pp-f n2, r-crq vmd vbi vvn, cc-acp vbr j pc-acp vvi n2-jn.
(16) parable (DIV2)
406
Image 191
3440
The third or 7. time, is not heere limitted, but rather wee are willed neuer to faint, in so godly a worke of charitie. Luke. 17.4. and alwaies to frame our selues to be mildly and mercifully disposed, and that our mindes and harts, should be free & cleere from hatred and malice.
The third or 7. time, is not Here limited, but rather we Are willed never to faint, in so godly a work of charity. Luke. 17.4. and always to frame our selves to be mildly and mercifully disposed, and that our minds and hearts, should be free & clear from hatred and malice.
dt ord cc crd n1, vbz xx av vvn, cc-acp av-c pns12 vbr vvn av pc-acp vvi, p-acp av j dt n1 pp-f n1. np1. crd. cc av pc-acp vvi po12 n2 pc-acp vbi av-j cc av-j vvn, cc d po12 n2 cc n2, vmd vbi j cc vvi p-acp n1 cc n1.
(16) parable (DIV2)
406
Image 191
3441
This is one sort of forgiuenes, all desire of reuenge set apart, to loue him that hath offended thee,
This is one sort of forgiveness, all desire of revenge Set apart, to love him that hath offended thee,
d vbz crd n1 pp-f n1, d n1 pp-f n1 vvn av, pc-acp vvi pno31 cst vhz vvn pno21,
(16) parable (DIV2)
406
Image 191
3442
& to requite an euill turne with a good, althogh wee thinke hardly of him according to his desert.
& to requite an evil turn with a good, although we think hardly of him according to his desert.
cc pc-acp vvi dt j-jn n1 p-acp dt j, cs pns12 vvb av pp-f pno31 vvg p-acp po31 n1.
(16) parable (DIV2)
406
Image 191
3443
Many abuse this doctrine of patience and forgiuenes, caring not what hurt they doe, because we are bound to forgiue.
Many abuse this Doctrine of patience and forgiveness, caring not what hurt they do, Because we Are bound to forgive.
av-d vvb d n1 pp-f n1 cc n1, vvg xx q-crq n1 pns32 vdb, c-acp pns12 vbr vvn pc-acp vvi.
(16) parable (DIV2)
406
Image 191
3444
But in this place is meant, that they should be sorry for theyr fault, confesse, and aske forgiuenes.
But in this place is meant, that they should be sorry for their fault, confess, and ask forgiveness.
p-acp p-acp d n1 vbz vvn, cst pns32 vmd vbi j p-acp po32 n1, vvb, cc vvi n1.
(16) parable (DIV2)
406
Image 191
3445
Yet many are so stubborne, that they will not acknowledge their iniuries, but adde now vnto the old,
Yet many Are so stubborn, that they will not acknowledge their injuries, but add now unto the old,
av d vbr av j, cst pns32 vmb xx vvi po32 n2, p-acp vvi av p-acp dt j,
(16) parable (DIV2)
406
Image 191
3446
how-beit, in this case also, wee are commaunded to forgiue.
howbeit, in this case also, we Are commanded to forgive.
j, p-acp d n1 av, pns12 vbr vvn pc-acp vvi.
(16) parable (DIV2)
406
Image 191
3447
Another kinde of forgiuenesse it, when we so receiue him to mercy that hath offended vs, that we thinke well of him,
another kind of forgiveness it, when we so receive him to mercy that hath offended us, that we think well of him,
j-jn n1 pp-f n1 pn31, c-crq pns12 av vvi pno31 p-acp n1 cst vhz vvn pno12, cst pns12 vvb av pp-f pno31,
(16) parable (DIV2)
406
Image 191
3448
& are fully perswaded, that the remembrance of his sin is forgiuen before God. Which is not onely spoken of priuate iniuries, but of all other offences.
& Are Fully persuaded, that the remembrance of his since is forgiven before God. Which is not only spoken of private injuries, but of all other offences.
cc vbr av-j vvn, cst dt n1 pp-f po31 n1 vbz vvn p-acp np1. r-crq vbz xx av-j vvn pp-f j n2, cc-acp pp-f d j-jn n2.
(16) parable (DIV2)
406
Image 191
3449
Therfore he willeth, that they that are fallen, should be releeued by our mercifull endeuours.
Therefore he wills, that they that Are fallen, should be relieved by our merciful endeavours.
av pns31 vvz, cst pns32 cst vbr vvn, vmd vbi vvn p-acp po12 j n2.
(16) parable (DIV2)
406
Image 191
3450
This doctrine is very necessary, because by nature we are for the most part too austere,
This Doctrine is very necessary, Because by nature we Are for the most part too austere,
d n1 vbz av j, c-acp p-acp n1 pns12 vbr p-acp dt av-ds n1 av j,
(16) parable (DIV2)
407
Image 191
3451
and sathan sets vs on to this cruell seueritie, that they that cannot be forgiuen, should be driuen to sadnesse and despaire.
and sathan sets us on to this cruel severity, that they that cannot be forgiven, should be driven to sadness and despair.
cc fw-ge vvz pno12 p-acp p-acp d j n1, cst pns32 cst vmbx vbi vvn, vmd vbi vvn p-acp n1 cc n1.
(16) parable (DIV2)
407
Image 191
3452
But heere a question may be made, if wee may beleeue others vpon their words, whē as often-times they breake.
But Here a question may be made, if we may believe Others upon their words, when as oftentimes they break.
p-acp av dt n1 vmb vbi vvn, cs pns12 vmb vvi n2-jn p-acp po32 n2, c-crq p-acp av pns32 vvb.
(16) parable (DIV2)
407
Image 191
3453
Where-vnto we answer, that when such through theyr leuity & inconstancie, abuse our patience, yet asking forgiuenes, wee ought to pardon them, with this wisedome, that after, wee take heede of them,
Whereunto we answer, that when such through their levity & inconstancy, abuse our patience, yet asking forgiveness, we ought to pardon them, with this Wisdom, that After, we take heed of them,
j pns12 vvb, cst c-crq d p-acp po32 n1 cc n1, vvb po12 n1, av vvg n1, pns12 vmd pc-acp vvi pno32, p-acp d n1, cst a-acp, pns12 vvb n1 pp-f pno32,
(16) parable (DIV2)
407
Image 191
3454
and pray to God to mend them, acknowledging theyr manifold weakenes, and beeing sorry for thē And because it is a thing in a manner vnpossible to flesh and blood,
and pray to God to mend them, acknowledging their manifold weakness, and being sorry for them And Because it is a thing in a manner unpossible to Flesh and blood,
cc vvb p-acp np1 pc-acp vvi pno32, vvg po32 j n1, cc vbg j p-acp pno32 cc p-acp pn31 vbz dt n1 p-acp dt n1 j-u p-acp n1 cc n1,
(16) parable (DIV2)
407
Image 191
3455
and most hard 〈 … 〉 drawne to mercy and forgiuenesse, especially when the often faults of our br••he• are to be indured,
and most hard 〈 … 〉 drawn to mercy and forgiveness, especially when the often Faults of our br••he• Are to be endured,
cc av-ds j 〈 … 〉 vvn p-acp n1 cc n1, av-j c-crq dt av n2 pp-f po12 n1 vbr pc-acp vbi vvn,
(16) parable (DIV2)
407
Image 192
3456
& that wee are wearied with their manifolde offences, therefore the Lord vseth a most fit parable to this purpose.
& that we Are wearied with their manifold offences, Therefore the Lord uses a most fit parable to this purpose.
cc cst pns12 vbr vvn p-acp po32 j n2, av dt n1 vvz dt av-ds j n1 p-acp d n1.
(16) parable (DIV2)
407
Image 192
3457
Teaching them that are intractable, & which cannot be intreated in this case, that they prouide but badly in theyr owne behalfe,
Teaching them that Are intractable, & which cannot be entreated in this case, that they provide but badly in their own behalf,
vvg pno32 cst vbr j, cc q-crq vmbx vbi vvn p-acp d n1, cst pns32 vvi cc-acp av-j p-acp po32 d n1,
(16) parable (DIV2)
407
Image 192
3458
because they shal find the like measure at Gods hands. This similitude standeth in three comparisons:
Because they shall find the like measure At God's hands. This similitude Stands in three comparisons:
c-acp pns32 vmb vvi dt j n1 p-acp npg1 n2. d n1 vvz p-acp crd n2:
(16) parable (DIV2)
407
Image 192
3459
that is, the Maister is compared to the seruaunt, a great summe to a small debt,
that is, the Master is compared to the servant, a great sum to a small debt,
d vbz, dt n1 vbz vvn p-acp dt n1, dt j n1 p-acp dt j n1,
(16) parable (DIV2)
407
Image 192
3460
and Gods wonderfull and vnspeakable mercy, to our extreame crueltie. All which declare, that we farre more grieuously offend God, then any brother, or enemy,
and God's wonderful and unspeakable mercy, to our extreme cruelty. All which declare, that we Far more grievously offend God, then any brother, or enemy,
cc n2 j cc j-u n1, p-acp po12 j-jn n1. av-d r-crq vvb, cst pns12 av-j av-dc av-j vvi np1, cs d n1, cc n1,
(16) parable (DIV2)
407
Image 192
3461
or mortall man can offend vs. The seruaunt therefore fell downe, and besought him, saying: Maister appease thy anger toward me &c.
or Mortal man can offend us The servant Therefore fell down, and besought him, saying: Master appease thy anger towards me etc.
cc j-jn n1 vmb vvi pno12 dt n1 av vvd a-acp, cc vvd pno31, vvg: n1 vvb po21 n1 p-acp pno11 av
(16) parable (DIV2)
407
Image 192
3462
Heere is the patterne of true instification, which requireth that wee shoulde acknowledge our vnwoorthinesse, and flie vnto Christ our Mediatour;
Here is the pattern of true Justification, which requires that we should acknowledge our unworthiness, and fly unto christ our Mediator;
av vbz dt n1 pp-f j n1, r-crq vvz cst pns12 vmd vvi po12 n1, cc vvi p-acp np1 po12 n1;
(16) parable (DIV2)
409
Image 192
3463
The one is tryall of our repentance, the other reacheth 〈 ◊ 〉 the height of fayth, whereby wee assure our •••nes of forgiuenes, through Christ his merrites.
The one is trial of our Repentance, the other reaches 〈 ◊ 〉 the height of faith, whereby we assure our •••nes of forgiveness, through christ his merrites.
dt pi vbz n1 pp-f po12 n1, dt n-jn vvz 〈 sy 〉 dt n1 pp-f n1, c-crq pns12 vvb po12 n2 pp-f n1, p-acp np1 po31 n2.
(16) parable (DIV2)
409
Image 192
3464
Then that seruaunts Maister had compassion, and loosed him, and forgaue him the debt. ] Heere is declared the order and manner of free iustification;
Then that Servants Master had compassion, and loosed him, and forgave him the debt. ] Here is declared the order and manner of free justification;
av cst ng1 n1 vhd n1, cc vvd pno31, cc vvd pno31 dt n1. ] av vbz vvn dt n1 cc n1 pp-f j n1;
(16) parable (DIV2)
410
Image 192
3465
namelie, that GOD doth freely forgiue vs our sinnes, and iustifie vs, that is, hee reputeth vs as iust,
namely, that GOD does freely forgive us our Sins, and justify us, that is, he reputeth us as just,
av, cst np1 vdz av-j vvi pno12 po12 n2, cc vvi pno12, cst vbz, pns31 vvz pno12 p-acp j,
(16) parable (DIV2)
410
Image 192
3466
and dooth discharge vs from the guilt of sinne, for his Sonnes sake;
and doth discharge us from the guilt of sin, for his Sons sake;
cc vdz vvi pno12 p-acp dt n1 pp-f n1, p-acp po31 ng1 n1;
(16) parable (DIV2)
410
Image 192
3467
and dooth impute vnto vs the righteousnesse, merrites, and deserts of his Sonne, as though we had perfectly in our persons, fulfilled the law of God.
and doth impute unto us the righteousness, merrites, and deserts of his Son, as though we had perfectly in our Persons, fulfilled the law of God.
cc vdz vvi p-acp pno12 dt n1, n2, cc n2 pp-f po31 n1, c-acp cs pns12 vhd av-j p-acp po12 n2, vvn dt n1 pp-f np1.
(16) parable (DIV2)
410
Image 192
3468
Concerning forgiuenes, it is either Ecclesiasticall, or ciuill.
Concerning forgiveness, it is either Ecclesiastical, or civil.
vvg n1, pn31 vbz av-d j, cc j.
(16) parable (DIV2)
411
Image 192
3469
Ecclesiasticall, when in the publique congregation, by the comfortable tydings of the Gospell, eyther priuately or generally, we receiue the comfort of forgiuenesse of sinnes.
Ecclesiastical, when in the public congregation, by the comfortable tidings of the Gospel, either privately or generally, we receive the Comfort of forgiveness of Sins.
j, c-crq p-acp dt j n1, p-acp dt j n2 pp-f dt n1, av-d av-j cc av-j, pns12 vvb dt n1 pp-f n1 pp-f n2.
(16) parable (DIV2)
411
Image 192
3470
Or vvhen vppon the peculiar and particular confession of some one or more, with publique prayer the Minister pronounceth pardon.
Or when upon the peculiar and particular Confessi of Some one or more, with public prayer the Minister pronounceth pardon.
cc c-crq p-acp dt j cc j n1 pp-f d crd cc av-dc, p-acp j n1 dt n1 vvz n1.
(16) parable (DIV2)
411
Image 192
3471
Ciuill forgiuenesse is, vvhen among our selues, we forgiue one another, not bearing hatred in our harts,
Civil forgiveness is, when among our selves, we forgive one Another, not bearing hatred in our hearts,
j n1 vbz, c-crq p-acp po12 n2, pns12 vvb pi j-jn, xx vvg n1 p-acp po12 n2,
(16) parable (DIV2)
411
Image 192
3472
for wrongs committed, nor yet thirsting after reuenge. Some will say we must forgiue one another, therefore we must not defende our selues, nor seeke redresse.
for wrongs committed, nor yet thirsting After revenge. some will say we must forgive one Another, Therefore we must not defend our selves, nor seek redress.
c-acp n2-jn vvn, ccx av vvg p-acp n1. d vmb vvi pns12 vmb vvi pi j-jn, av pns12 vmb xx vvi po12 n2, ccx vvi n1.
(16) parable (DIV2)
411
Image 192
3473
But there is a difference betwixt a lawfull defence, and priuate reuenge, & God hath appointed the Magistrate to doe right and equitie.
But there is a difference betwixt a lawful defence, and private revenge, & God hath appointed the Magistrate to do right and equity.
p-acp pc-acp vbz dt n1 p-acp dt j n1, cc j n1, cc np1 vhz vvn dt n1 pc-acp vdi j-jn cc n1.
(16) parable (DIV2)
412
Image 193
3474
After which sort a Christian may defende himselfe, as Paule did, appealing vnto Caesar.
After which sort a Christian may defend himself, as Paul did, appealing unto Caesar.
p-acp r-crq n1 dt njp vmb vvi px31, c-acp np1 vdd, n-vvg p-acp np1.
(16) parable (DIV2)
412
Image 193
3475
Acts. 15. But priuate reuenge, which is a desire to hurt, proceeding from a wrathful minde, is heere forbidden.
Acts. 15. But private revenge, which is a desire to hurt, proceeding from a wrathful mind, is Here forbidden.
n2 crd p-acp j n1, r-crq vbz dt n1 pc-acp vvi, vvg p-acp dt j n1, vbz av vvn.
(16) parable (DIV2)
412
Image 193
3476
As it is written, Rom. 12. Vengeance is mine, I wil repay saith the Lord.
As it is written, Rom. 12. Vengeance is mine, I will repay Says the Lord.
p-acp pn31 vbz vvn, np1 crd n1 vbz png11, pns11 vmb vvi vvz dt n1.
(16) parable (DIV2)
412
Image 193
3477
And sutes of law in matters of extremitie, (as that must be the last refuge,
And suits of law in matters of extremity, (as that must be the last refuge,
cc n2 pp-f n1 p-acp n2 pp-f n1, (c-acp d vmb vbi dt ord n1,
(16) parable (DIV2)
412
Image 193
3478
whē nothing else will preuaile) these sutes of law, I say, with a godly mind, may be followed with charitie.
when nothing Else will prevail) these suits of law, I say, with a godly mind, may be followed with charity.
c-crq pix av vmb vvi) d n2 pp-f n1, pns11 vvb, p-acp dt j n1, vmb vbi vvn p-acp n1.
(16) parable (DIV2)
412
Image 193
3479
Alwaies reseruing our selues to equitie, & to neighborhood, not caring to sit downe by a little losse,
Always reserving our selves to equity, & to neighbourhood, not caring to fit down by a little loss,
av vvg po12 n2 p-acp n1, cc p-acp n1, xx vvg pc-acp vvi a-acp p-acp dt j n1,
(16) parable (DIV2)
412
Image 193
3480
so that we may recouer our own, in any good and indifferent sort.
so that we may recover our own, in any good and indifferent sort.
av cst pns12 vmb vvi po12 d, p-acp d j cc j n1.
(16) parable (DIV2)
412
Image 193
3481
But heere it was necessary to be spoken, to preuent an obiection, that seeing his maister willed him to be sold, his wife,
But Here it was necessary to be spoken, to prevent an objection, that seeing his master willed him to be sold, his wife,
p-acp av pn31 vbds j pc-acp vbi vvn, pc-acp vvi dt n1, cst vvg po31 n1 vvd pno31 pc-acp vbi vvn, po31 n1,
(16) parable (DIV2)
413
Image 193
3482
and children, and all that he had, & payment to be made that some gather here-hence, that satisfaction may be made for our sinnes, by our part, and through our endeuours.
and children, and all that he had, & payment to be made that Some gather here-hence, that satisfaction may be made for our Sins, by our part, and through our endeavours.
cc n2, cc d cst pns31 vhd, cc n1 pc-acp vbi vvn cst d vvb av, cst n1 vmb vbi vvn p-acp po12 n2, p-acp po12 n1, cc p-acp po12 n2.
(16) parable (DIV2)
413
Image 193
3483
But the prophet Esay in his 53. chapter declareth other-wise.
But the Prophet Isaiah in his 53. chapter Declareth otherwise.
p-acp dt n1 np1 p-acp po31 crd n1 vvz j.
(16) parable (DIV2)
413
Image 193
3484
Therefore all of vs being debters in this case, are inforced to flie vnto Gods mercy,
Therefore all of us being debtors in this case, Are enforced to fly unto God's mercy,
av d pp-f pno12 vbg n2 p-acp d n1, vbr vvn pc-acp vvi p-acp ng1 n1,
(16) parable (DIV2)
413
Image 193
3485
and to craue the release of this our great debt, which wee can neuer satisfie.
and to crave the release of this our great debt, which we can never satisfy.
cc pc-acp vvi dt n1 pp-f d po12 j n1, r-crq pns12 vmb av-x vvi.
(16) parable (DIV2)
413
Image 193
3486
Neither doth God alwayes shewe his seueritie at the beginning, that wee being compelled, should seek for release,
Neither does God always show his severity At the beginning, that we being compelled, should seek for release,
av-d vdz np1 av vvi po31 n1 p-acp dt n1, cst pns12 vbg vvn, vmd vvi p-acp n1,
(16) parable (DIV2)
413
Image 193
3487
yea, rather by his free mercy offred vnto vs, hee dooth preuent vs in this case;
yea, rather by his free mercy offered unto us, he doth prevent us in this case;
uh, av-c p-acp po31 j n1 vvn p-acp pno12, pns31 vdz vvi pno12 p-acp d n1;
(16) parable (DIV2)
413
Image 193
3488
but onelie in this parable is declared, that if God should deale with vs in extremetie, what shoulde become of vs. As also,
but only in this parable is declared, that if God should deal with us in extremetie, what should become of us As also,
cc-acp av-j p-acp d n1 vbz vvn, cst cs np1 vmd vvi p-acp pno12 p-acp n1, r-crq vmd vvi pp-f pno12 p-acp av,
(16) parable (DIV2)
413
Image 193
3489
if he should exactly require of vs, that which wee are indebted vnto him, how needfull it were for vs, to fall downe vpon our knees, and to sue for fauour.
if he should exactly require of us, that which we Are indebted unto him, how needful it were for us, to fallen down upon our knees, and to sue for favour.
cs pns31 vmd av-j vvi pp-f pno12, cst r-crq pns12 vbr vvn p-acp pno31, c-crq j pn31 vbdr p-acp pno12, pc-acp vvi a-acp p-acp po12 n2, cc pc-acp vvi p-acp n1.
(16) parable (DIV2)
413
Image 193
3490
For this is the onely hope of helpe, that sinners haue.
For this is the only hope of help, that Sinners have.
p-acp d vbz dt j n1 pp-f n1, cst n2 vhb.
(16) parable (DIV2)
413
Image 193
3491
Therefore the prophet Dauid being oppressed, with the great waight and burden of his sinnes, cryeth out.
Therefore the Prophet David being oppressed, with the great weight and burden of his Sins, Cries out.
av dt n1 np1 vbg vvn, p-acp dt j n1 cc n1 pp-f po31 n2, vvz av.
(16) parable (DIV2)
413
Image 193
3492
psalme 143. Enter not into iudgement with thy seruaunt, ô Lord, for in my sight shall no man liuing be iustified.
psalm 143. Enter not into judgement with thy servant, o Lord, for in my sighed shall no man living be justified.
n1 crd vvb xx p-acp n1 p-acp po21 n1, uh n1, c-acp p-acp po11 n1 vmb dx n1 vvg vbb vvn.
(16) parable (DIV2)
413
Image 193
3493
But when the seruaunt was departed, he found one of his felowes, which owed him an hundred pence,
But when the servant was departed, he found one of his Fellows, which owed him an hundred pence,
cc-acp c-crq dt n1 vbds vvn, pns31 vvd crd pp-f po31 n2, r-crq vvd pno31 dt crd n2,
(16) parable (DIV2)
414
Image 193
3494
and he layde hands on him, and tooke him by the throat, saying; Pay mee that thou owest.
and he laid hands on him, and took him by the throat, saying; Pay me that thou owest.
cc pns31 vvd n2 p-acp pno31, cc vvd pno31 p-acp dt n1, vvg; vvb pno11 cst pns21 vv2.
(16) parable (DIV2)
414
Image 193
3495
] Heere followeth the crueltie of an vnmercifull hart, which shortly after was reuenged vpon it selfe.
] Here follows the cruelty of an unmerciful heart, which shortly After was revenged upon it self.
] av vvz dt n1 pp-f dt j n1, r-crq av-j a-acp vbds vvn p-acp pn31 n1.
(16) parable (DIV2)
414
Image 194
3496
And heere is declared, the second matter woorthy of noting in this parable, which is the ingratitude of the worlde towards God and theyr vnmercifull disposition towards theyr neighbour.
And Here is declared, the second matter worthy of noting in this parable, which is the ingratitude of the world towards God and their unmerciful disposition towards their neighbour.
cc av vbz vvn, dt ord n1 j pp-f vvg p-acp d n1, r-crq vbz dt n1 pp-f dt n1 p-acp np1 cc po32 j n1 p-acp po32 n1.
(16) parable (DIV2)
414
Image 194
3497
VVho woulde haue beene to forgetfull, as suddenly, when the greatnes of his Maisters benefite was so fresh in his remembrance, that his hart could be so cruell toward his fellow seruaunt.
Who would have been to forgetful, as suddenly, when the greatness of his Masters benefit was so fresh in his remembrance, that his heart could be so cruel towards his fellow servant.
r-crq vmd vhi vbn p-acp j, c-acp av-j, c-crq dt n1 pp-f po31 ng1 n1 vbds av j p-acp po31 n1, cst po31 n1 vmd vbi av j p-acp po31 n1 n1.
(16) parable (DIV2)
414
Image 194
3498
For surely, if any of vs all, coulde remember Gods great mercy toward our selues;
For surely, if any of us all, could Remember God's great mercy towards our selves;
p-acp av-j, cs d pp-f pno12 d, vmd vvi n2 j n1 p-acp po12 n2;
(16) parable (DIV2)
414
Image 194
3499
and howe deeply wee are indebted to God we should neuer find in our hart• to shew such extremitie towards others.
and how deeply we Are indebted to God we should never find in our hart• to show such extremity towards Others.
cc c-crq av-jn pns12 vbr vvn p-acp np1 pns12 vmd av-x vvi p-acp po12 n1 pc-acp vvi d n1 p-acp n2-jn.
(16) parable (DIV2)
414
Image 194
3500
And therefore he may be poynted at with a note of wonder.
And Therefore he may be pointed At with a note of wonder.
cc av pns31 vmb vbi j-vvn p-acp p-acp dt n1 pp-f n1.
(16) parable (DIV2)
414
Image 194
3501
VVho woulde haue doone it but that seruaunt, that gracelesse and vnthankfull creature• little considering that hee would be loth so to be dealt with all himselfe:
Who would have done it but that servant, that graceless and unthankful creature• little considering that he would be loath so to be dealt with all himself:
r-crq vmd vhi vdn pn31 p-acp d n1, cst j cc j n1 av-j vvg cst pns31 vmd vbi j av pc-acp vbi vvn p-acp d px31:
(16) parable (DIV2)
415
Image 194
3502
and as we are went to say in this case, shewing himselfe vvorse then a Iew or Turke.
and as we Are went to say in this case, showing himself Worse then a Iew or Turk.
cc c-acp pns12 vbr vvd pc-acp vvi p-acp d n1, vvg px31 av-jc cs dt np1 cc np1.
(16) parable (DIV2)
415
Image 194
3503
His cruelty is further expressed, from the person of his fellowe seruaunt, who kneeled downe to him,
His cruelty is further expressed, from the person of his fellow servant, who kneeled down to him,
po31 n1 vbz jc vvn, p-acp dt n1 pp-f po31 n1 n1, r-crq vvd a-acp p-acp pno31,
(16) parable (DIV2)
415
Image 194
3504
and could find no mercie, a 〈 ◊ 〉 hart that had no pittie: he coulde haue 〈 ◊ 〉 no more, if hee had vtterly denied him.
and could find no mercy, a 〈 ◊ 〉 heart that had no pity: he could have 〈 ◊ 〉 no more, if he had utterly denied him.
cc vmd vvi dx n1, dt 〈 sy 〉 n1 cst vhd dx n1: pns31 vmd vhi 〈 sy 〉 dx av-dc, cs pns31 vhd av-j vvn pno31.
(16) parable (DIV2)
415
Image 194
3505
Again, his cruelty in expressed by his g••sture, in that he tooke him by the thr•••e, vvithout any former ciuill and •u•teous means of demaunding;
Again, his cruelty in expressed by his g••sture, in that he took him by the thr•••e, without any former civil and •u•teous means of demanding;
av, po31 n1 p-acp vvn p-acp po31 n1, p-acp cst pns31 vvd pno31 p-acp dt n1, p-acp d j j cc j n2 pp-f vvg;
(16) parable (DIV2)
416
Image 194
3506
al which did shew a hart fully possessed with cruelty.
all which did show a heart Fully possessed with cruelty.
d r-crq vdd vvi dt n1 av-j vvn p-acp n1.
(16) parable (DIV2)
416
Image 194
3507
But that all cruell mindes may somwhat relent, l•t thē consider the manifold causes to moue them to charitie and forgiuenes.
But that all cruel minds may somewhat relent, l•t them Consider the manifold Causes to move them to charity and forgiveness.
p-acp cst d j n2 vmb av vvi, vvb pno32 vvi dt j n2 pc-acp vvi pno32 p-acp n1 cc n1.
(16) parable (DIV2)
416
Image 194
3508
The first is Gods commaundement Secondly, because reuenge is the honor due onely vnto God.
The First is God's Commandment Secondly, Because revenge is the honour due only unto God.
dt ord vbz ng1 n1 ord, c-acp n1 vbz dt n1 j-jn av-j p-acp np1.
(16) parable (DIV2)
417
Image 194
3509
Thirdly, because we are guiltie of manifold offences, wherein wee desire forgiuenes of God, and therfore we ought to forgiue others.
Thirdly, Because we Are guilty of manifold offences, wherein we desire forgiveness of God, and Therefore we ought to forgive Others.
ord, c-acp pns12 vbr j pp-f j n2, c-crq pns12 vvb n1 pp-f np1, cc av pns12 vmd pc-acp vvi n2-jn.
(16) parable (DIV2)
417
Image 194
3510
Fourthly, the cōmon peace and quietnes of the Church, which is mightily troubled by this meanes.
Fourthly, the Common peace and quietness of the Church, which is mightily troubled by this means.
ord, dt j n1 cc n1 pp-f dt n1, r-crq vbz av-j vvn p-acp d n2.
(16) parable (DIV2)
417
Image 194
3511
Fiftly, our prayers, the most necessary work in this life, are hindered by continuall hatred, which thirsteth after reuenge.
Fifty, our Prayers, the most necessary work in this life, Are hindered by continual hatred, which Thirsteth After revenge.
ord, po12 n2, dt av-ds j n1 p-acp d n1, vbr vvn p-acp j n1, r-crq vvz p-acp n1.
(16) parable (DIV2)
417
Image 194
3512
And lastly, heereby many waightie affayres of this life are broken of.
And lastly, hereby many weighty affairs of this life Are broken of.
cc ord, av d j n2 pp-f d n1 vbr vvn pp-f.
(16) parable (DIV2)
417
Image 194
3513
Either the second, third, or fourth warning may take place, and it is the dutie of Christians, to seek peace & insue it.
Either the second, third, or fourth warning may take place, and it is the duty of Christians, to seek peace & ensue it.
d dt ord, ord, cc ord n1 vmb vvi n1, cc pn31 vbz dt n1 pp-f np1, pc-acp vvi n1 cc vvi pn31.
(16) parable (DIV2)
418
Image 194
3514
If they be iniuries doone vnto our selues, then be pacified and mittig• to thy anger, forgiue them for the causes afore-sayd.
If they be injuries done unto our selves, then be pacified and mittig• to thy anger, forgive them for the Causes aforesaid.
cs pns32 vbb n2 vdn p-acp po12 n2, av vbi vvn cc n1 p-acp po21 n1, vvb pno32 p-acp dt n2 j.
(16) parable (DIV2)
418
Image 194
3515
If they cōcerne the honour of God, then may vvee be 〈 … 〉 let our zeale be 〈 … 〉 with wise••••.
If they concern the honour of God, then may we be 〈 … 〉 let our zeal be 〈 … 〉 with wise••••.
cs pns32 vvb dt n1 pp-f np1, av vmb pns12 vbb 〈 … 〉 vvb po12 n1 vbi 〈 … 〉 p-acp n1.
(16) parable (DIV2)
418
Image 195
3516
As in the case of blasphemy, heresie, and Atheisme, which we ••ght to redress• to the vtmost of our 〈 ◊ 〉,
As in the case of blasphemy, heresy, and Atheism, which we ••ght to redress• to the utmost of our 〈 ◊ 〉,
p-acp p-acp dt n1 pp-f n1, n1, cc n1, r-crq pns12 vvd p-acp n1 p-acp dt j pp-f po12 〈 sy 〉,
(16) parable (DIV2)
418
Image 195
3517
and such stubborne people whom we cannot 〈 ◊ 〉, wee ought to leaue to the iudgement of God. 2. Tim. 4.14. The godly often times ••ire and giue offence, & among them also •re dissentions.
and such stubborn people whom we cannot 〈 ◊ 〉, we ought to leave to the judgement of God. 2. Tim. 4.14. The godly often times ••ire and give offence, & among them also •re dissensions.
cc d j n1 ro-crq pns12 vmbx 〈 sy 〉, pns12 vmd pc-acp vvi p-acp dt n1 pp-f np1. crd np1 crd. dt j av n2 j cc vvi n1, cc p-acp pno32 av vbr n2.
(16) parable (DIV2)
418
Image 195
3518
These 〈 ◊ 〉 fall out among them that are more perfect then others, and therfore the scripture doth so manifestly set down, the faults and offences of the godly.
These 〈 ◊ 〉 fallen out among them that Are more perfect then Others, and Therefore the scripture does so manifestly Set down, the Faults and offences of the godly.
np1 〈 sy 〉 vvi av p-acp pno32 cst vbr av-dc j cs n2-jn, cc av dt n1 vdz av av-j vvn a-acp, dt n2 cc n2 pp-f dt j.
(16) parable (DIV2)
418
Image 195
3519
The reprobate & euill disposed, after twice or thrice warring are to be left vnto themselues,
The Reprobate & evil disposed, After twice or thrice warring Are to be left unto themselves,
dt j-jn cc n-jn vvn, c-acp av cc av j-vvg vbr pc-acp vbi vvn p-acp px32,
(16) parable (DIV2)
418
Image 195
3520
and to GOD, 〈 ◊ 〉 those that haue any sparke of grace, cannot be too often warned.
and to GOD, 〈 ◊ 〉 those that have any spark of grace, cannot be too often warned.
cc p-acp np1, 〈 sy 〉 d cst vhb d n1 pp-f n1, vmbx vbi av av vvn.
(16) parable (DIV2)
418
Image 195
3521
This vnmercifull seruaunt should haue 〈 … 〉, what power his Maister had 〈 ◊ 〉 him,
This unmerciful servant should have 〈 … 〉, what power his Master had 〈 ◊ 〉 him,
d j n1 vmd vhi 〈 … 〉, q-crq n1 po31 n1 vhd 〈 sy 〉 pno31,
(16) parable (DIV2)
419
Image 195
3522
when hee kneeled downe vnto him, asking forgiuenes in a case very desp•••• and past hope.
when he kneeled down unto him, asking forgiveness in a case very desp•••• and past hope.
c-crq pns31 vvd a-acp p-acp pno31, vvg n1 p-acp dt n1 j n1 cc j n1.
(16) parable (DIV2)
419
Image 195
3523
His maisters boundtifulnes, and his 〈 … 〉 should haue drawne him to mercy and compassion.
His masters boundtifulnes, and his 〈 … 〉 should have drawn him to mercy and compassion.
po31 ng1 n1, cc po31 〈 … 〉 vmd vhi vvn pno31 p-acp n1 cc n1.
(16) parable (DIV2)
419
Image 195
3524
〈 … 〉 all th•se 〈 ◊ 〉 vvere 〈 … 〉, had so fraught him,
〈 … 〉 all th•se 〈 ◊ 〉 were 〈 … 〉, had so fraught him,
〈 … 〉 d vmb1 〈 sy 〉 vbdr 〈 … 〉, vhd av vvn pno31,
(16) parable (DIV2)
419
Image 195
3525
and possessed him with cruelty, and 〈 … 〉 him, 〈 … 〉 into 〈 ◊ 〉.
and possessed him with cruelty, and 〈 … 〉 him, 〈 … 〉 into 〈 ◊ 〉.
cc vvd pno31 p-acp n1, cc 〈 … 〉 pno31, 〈 … 〉 p-acp 〈 sy 〉.
(16) parable (DIV2)
419
Image 195
3526
Whose 〈 … 〉 selfe in these 〈 … 〉 had 〈 ◊ 〉 from hi• 〈 … 〉 had 〈 … 〉 with him,
Whose 〈 … 〉 self in these 〈 … 〉 had 〈 ◊ 〉 from hi• 〈 … 〉 had 〈 … 〉 with him,
rg-crq 〈 … 〉 n1 p-acp d 〈 … 〉 vhn 〈 sy 〉 p-acp n1 〈 … 〉 vhn 〈 … 〉 p-acp pno31,
(16) parable (DIV2)
419
Image 195
3527
and •••ecting with 〈 … 〉 by, will 〈 … 〉 of his crueltie.
and •••ecting with 〈 … 〉 by, will 〈 … 〉 of his cruelty.
cc vvg p-acp 〈 … 〉 p-acp, vmb 〈 … 〉 pp-f po31 n1.
(16) parable (DIV2)
419
Image 195
3528
Secondly, •pan• toward a stranger, which 〈 … 〉, but 〈 ◊ 〉 his owne f•llow 〈 ◊ 〉.
Secondly, •pan• towards a stranger, which 〈 … 〉, but 〈 ◊ 〉 his own f•llow 〈 ◊ 〉.
ord, n1 p-acp dt n1, r-crq 〈 … 〉, cc-acp 〈 sy 〉 po31 d n1 〈 sy 〉.
(16) parable (DIV2)
419
Image 195
3529
Thirdly, for a finall 〈 … 〉 himselfe was 〈 … 〉 forgiuen; for what is a 〈 … 〉 h•ndred pen••.
Thirdly, for a final 〈 … 〉 himself was 〈 … 〉 forgiven; for what is a 〈 … 〉 h•ndred pen••.
ord, p-acp dt j 〈 … 〉 px31 vbds 〈 … 〉 vvn; p-acp r-crq vbz dt 〈 … 〉 vvd n1.
(16) parable (DIV2)
419
Image 195
3530
Where by tal•••• are signified our gre••ous and ha•nous of 〈 ◊ 〉 and by the persee, c•s•el 〈 … 〉 and finall 〈 ◊ 〉 f••lts.
Where by tal•••• Are signified our gre••ous and ha•nous of 〈 ◊ 〉 and by the persee, c•s•el 〈 … 〉 and final 〈 ◊ 〉 f••lts.
c-crq p-acp n1 vbr vvn po12 j cc j pp-f 〈 sy 〉 cc p-acp dt vvb, vvi 〈 … 〉 cc j 〈 sy 〉 n2.
(16) parable (DIV2)
419
Image 195
3531
His 〈 … 〉 ••••leth downe, yet doth 〈 … 〉.
His 〈 … 〉 ••••leth down, yet does 〈 … 〉.
po31 〈 … 〉 vvz a-acp, av vdz 〈 … 〉.
(16) parable (DIV2)
419
Image 195
3532
His fellowe seruaunts 〈 … 〉 and cruel• behaued, 〈 … 〉 hart, for the godly haue a fellow-〈 … 〉 world be to passe by, o• full 〈 … 〉.
His fellow Servants 〈 … 〉 and cruel• behaved, 〈 … 〉 heart, for the godly have a fellow-〈 … 〉 world be to pass by, o• full 〈 … 〉.
po31 n1 n2 〈 … 〉 cc n1 vvd, 〈 … 〉 n1, p-acp dt j vhb dt j … 〉 n1 vbb pc-acp vvi p-acp, n1 j 〈 … 〉.
(16) parable (DIV2)
420
Image 195
3533
The godly are not only 〈 … 〉 when they cannot 〈 … 〉 vnto God 〈 … 〉 and 〈 ◊ 〉 prayer,
The godly Are not only 〈 … 〉 when they cannot 〈 … 〉 unto God 〈 … 〉 and 〈 ◊ 〉 prayer,
dt j vbr xx av-j 〈 … 〉 c-crq pns32 vmbx 〈 … 〉 p-acp uh-np 〈 … 〉 cc 〈 sy 〉 n1,
(16) parable (DIV2)
420
Image 195
3534
for redresse & 〈 … 〉.
for redress & 〈 … 〉.
p-acp n1 cc 〈 … 〉.
(16) parable (DIV2)
420
Image 195
3535
The 〈 … 〉 vnmercifull of 〈 … 〉, 〈 … 〉 and what ini•de 〈 … 〉 will not put in practise, hauing 〈 ◊ 〉 •••enly cōsideration.
The 〈 … 〉 unmerciful of 〈 … 〉, 〈 … 〉 and what ini•de 〈 … 〉 will not put in practice, having 〈 ◊ 〉 •••enly consideration.
dt 〈 … 〉 j-u pp-f 〈 … 〉, 〈 … 〉 cc q-crq vvd 〈 … 〉 vmb xx vvi p-acp n1, vhg 〈 sy 〉 av-j n1.
(16) parable (DIV2)
420
Image 196
3536
Christ his 〈 ◊ 〉 death for them, and the heauy an••• and distresses of his soule, are not 〈 … 〉 Heb. 4.15. Rom. 5. 〈 ◊ 〉. & 〈 … 〉.
christ his 〈 ◊ 〉 death for them, and the heavy an••• and Distresses of his soul, Are not 〈 … 〉 Hebrew 4.15. Rom. 5. 〈 ◊ 〉. & 〈 … 〉.
np1 po31 〈 sy 〉 n1 p-acp pno32, cc dt j n1 cc n2 pp-f po31 n1, vbr xx 〈 … 〉 np1 crd. np1 crd 〈 sy 〉. cc 〈 … 〉.
(16) parable (DIV2)
420
Image 196
3537
No such 〈 ◊ 〉 doe enter into theyr 〈 ◊ 〉.
No such 〈 ◊ 〉 do enter into their 〈 ◊ 〉.
dx d 〈 sy 〉 vdi vvi p-acp po32 〈 sy 〉.
(16) parable (DIV2)
420
Image 196
3538
VVell the poore cryeth & com••• his cause to God, and GOD will 〈 ◊ 〉 a time to consider it, psalme. 10. For 〈 ◊ 〉 •••ing •••ed with the prayers of the godlie, who are greened to see such 〈 … 〉 •••ing highly offended 〈 ◊ 〉 the grea• ingratitude of worldlie 〈 … 〉 for these great disorders punish 〈 … 〉 with ••ue•s miseries & ca••• 〈 ◊ 〉.
Well the poor Cries & com••• his cause to God, and GOD will 〈 ◊ 〉 a time to Consider it, psalm. 10. For 〈 ◊ 〉 •••ing •••ed with the Prayers of the godly, who Are greened to see such 〈 … 〉 •••ing highly offended 〈 ◊ 〉 the grea• ingratitude of worldly 〈 … 〉 for these great disorders Punish 〈 … 〉 with ••ue•s misery's & ca••• 〈 ◊ 〉.
uh-av dt j vvz cc n1 po31 n1 p-acp np1, cc np1 vmb 〈 sy 〉 dt n1 pc-acp vvi pn31, n1. crd p-acp 〈 sy 〉 vbg vvn p-acp dt n2 pp-f dt j, r-crq vbr vvn pc-acp vvi d 〈 … 〉 vbg av-j vvn 〈 sy 〉 dt n1 n1 pp-f j 〈 … 〉 c-acp d j n2 vvi 〈 … 〉 p-acp ng2 n2 cc n1 〈 sy 〉.
(16) parable (DIV2)
420
Image 196
3539
And now the third matter commeth to he •and•ed which containeth the punishment of this ingratitude •nd, cruell behauiour.
And now the third matter comes to he •and•ed which Containeth the punishment of this ingratitude •nd, cruel behaviour.
cc av dt ord n1 vvz p-acp pns31 vvd r-crq vvz dt n1 pp-f d n1 n1, j n1.
(16) parable (DIV2)
421
Image 196
3540
Then his Maister called him, and sa•d to him 〈 ◊ 〉 •ill s•••unt.
Then his Master called him, and sa•d to him 〈 ◊ 〉 •ill s•••unt.
av po31 n1 vvd pno31, cc vvd p-acp pno31 〈 sy 〉 vmb1 fw-la.
(16) parable (DIV2)
422
Image 196
3541
I forgaue thee all 〈 … 〉 &c. ] This great cruelty cannot 〈 ◊ 〉 vnpu•••hed,
I forgave thee all 〈 … 〉 etc. ] This great cruelty cannot 〈 ◊ 〉 vnpu•••hed,
pns11 vvd pno21 d 〈 … 〉 av ] d j n1 vmbx 〈 sy 〉 n-vvn,
(16) parable (DIV2)
422
Image 196
3542
though it be to••er•ted for a 〈 ◊ 〉 ▪ And as God is the god of wisdome so •ee handleth his matters most 〈 … 〉 dooth not rashly punish him, but first repro•ueth him,
though it be to••er•ted for a 〈 ◊ 〉 ▪ And as God is the god of Wisdom so •ee handleth his matters most 〈 … 〉 doth not rashly Punish him, but First repro•ueth him,
cs pn31 vbb vvn p-acp dt 〈 sy 〉 ▪ cc p-acp np1 vbz dt n1 pp-f n1 av j vvz po31 n2 ds 〈 … 〉 vdz xx av-j vvi pno31, p-acp ord vvz pno31,
(16) parable (DIV2)
422
Image 196
3543
and debt 〈 ◊ 〉 the cause with him. So do••• God by his Ministers, and messengers, reproo•• vs before he doth punish vs.
and debt 〈 ◊ 〉 the cause with him. So do••• God by his Ministers, and messengers, reproo•• us before he does Punish us
cc n1 〈 sy 〉 dt n1 p-acp pno31. av n1 np1 p-acp po31 n2, cc n2, n1 pno12 c-acp pns31 vdz vvi pno12
(16) parable (DIV2)
422
Image 196
3544
Ough tell thou not ▪ &c. ] Christ requireth of vs thankfulnes, for his bene••• bestowed,
Ough tell thou not ▪ etc. ] christ requires of us thankfulness, for his bene••• bestowed,
zz vvb pns21 xx ▪ av ] np1 vvz pp-f pno12 n1, p-acp po31 n1 vvn,
(16) parable (DIV2)
423
Image 196
3545
and for the forgiuenes of ou• •••nifold offences, that wee should not be ••gorous vnto our brethren,
and for the forgiveness of ou• •••nifold offences, that we should not be ••gorous unto our brothers,
cc p-acp dt n1 pp-f n1 j n2, cst pns12 vmd xx vbi j p-acp po12 n2,
(16) parable (DIV2)
423
Image 196
3546
and vnto our neighbours, but that wee should be ready, and ensie to forgiue. So his Maister was wreth.
and unto our neighbours, but that we should be ready, and ensie to forgive. So his Master was wreth.
cc p-acp po12 n2, cc-acp cst pns12 vmd vbi j, cc n1 pc-acp vvi. av po31 n1 vbds n1.
(16) parable (DIV2)
423
Image 196
3547
] This sheweth the infinite anger of God against sin, especially, against those sinners which 〈 ◊ 〉 hard harted towards others,
] This shows the infinite anger of God against since, especially, against those Sinners which 〈 ◊ 〉 hard hearted towards Others,
] np1 vvz dt j n1 pp-f np1 p-acp n1, av-j, p-acp d n2 r-crq 〈 sy 〉 av-j j-vvn p-acp n2-jn,
(16) parable (DIV2)
424
Image 196
3548
and are 〈 ◊ 〉 desirous of reuenge, the• inclined to mercie and forgiuenes. And deliuered him to the Iaylers.
and Are 〈 ◊ 〉 desirous of revenge, the• inclined to mercy and forgiveness. And Delivered him to the Jailers.
cc vbr 〈 sy 〉 j pp-f n1, n1 vvn p-acp n1 cc n1. cc vvd pno31 p-acp dt n2.
(16) parable (DIV2)
424
Image 196
3549
] which is spoken concerning the doleful prison of euer lasting damnation.
] which is spoken Concerning the doleful prison of ever lasting damnation.
] r-crq vbz vvn vvg dt j n1 pp-f av j-vvg n1.
(16) parable (DIV2)
425
Image 196
3550
For although god do offer mercy vnto all, yet this cruel minded people are not worthy of it, vvho ••ll yeeld no fauour nor pardon.
For although god do offer mercy unto all, yet this cruel minded people Are not worthy of it, who ••ll yield no favour nor pardon.
p-acp cs n1 vdb vvi n1 p-acp d, av d j j-vvn n1 vbr xx j pp-f pn31, r-crq vmb vvi dx n1 ccx n1.
(16) parable (DIV2)
425
Image 196
3551
Which saying agr••th with that of Saint Iames chap. 2. 1•. Th••• shall be iudgement vvithout mer•• to him that wil shew no mercy.
Which saying agr••th with that of Saint James chap. 2. 1•. Th••• shall be judgement without mer•• to him that will show no mercy.
r-crq vvg av p-acp d pp-f n1 np1 n1 crd. n1. n1 vmb vbi n1 p-acp n1 p-acp pno31 cst vmb vvi dx n1.
(16) parable (DIV2)
425
Image 196
3552
The same punishment is appoynted to them, which will not bee reconciled to other in this 〈 … 〉 Thou shalt not come thence all thou hast paide the vtmost farthing.
The same punishment is appointed to them, which will not be reconciled to other in this 〈 … 〉 Thou shalt not come thence all thou hast paid the utmost farthing.
dt d n1 vbz vvn p-acp pno32, r-crq vmb xx vbi vvn p-acp j-jn p-acp d 〈 … 〉 pns21 vm2 xx vvi av d pns21 vh2 vvn dt j n1.
(16) parable (DIV2)
425
Image 197
3553
Whe• hence the aduersaries of true religion, gather theyr fained doctrine of pu•gatori•• 〈 ◊ 〉 will deliuered (say they) to the •aylor, 〈 ◊ 〉 he payd, which was some time or other though if were long first.
Whe• hence the Adversaries of true Religion, gather their feigned Doctrine of pu•gatori•• 〈 ◊ 〉 will Delivered (say they) to the •aylor, 〈 ◊ 〉 he paid, which was Some time or other though if were long First.
np1 av dt n2 pp-f j n1, vvb po32 j-vvn n1 pp-f n1 〈 sy 〉 vmb vvd (vvb pns32) p-acp dt n1, 〈 sy 〉 pns31 vvn, r-crq vbds d n1 cc j-jn c-acp cs vbdr av-j ord.
(16) parable (DIV2)
425
Image 197
3554
Though not in this world, nor in hell, yet 〈 ◊ 〉 •••orie. But this place dooth euer••• 〈 ◊ 〉 purgatory.
Though not in this world, nor in hell, yet 〈 ◊ 〉 •••orie. But this place doth euer••• 〈 ◊ 〉 purgatory.
cs xx p-acp d n1, ccx p-acp n1, av 〈 sy 〉 np1-n. p-acp d n1 vdz n1 〈 sy 〉 n1.
(16) parable (DIV2)
425
Image 197
3555
For certaine it is that Christ meaneth he•re eternall •amnation, & no tempo••• punishment, where••• 〈 … 〉 Gods iudgement.
For certain it is that christ means he•re Eternal •amnation, & no tempo••• punishment, where••• 〈 … 〉 God's judgement.
p-acp j pn31 vbz cst np1 vvz av-dc j n1, cc dx n1 n1, n1 〈 … 〉 ng1 n1.
(16) parable (DIV2)
425
Image 197
3556
And 〈 … 〉 cōde••ed to these eternall pu•••, there is no release.
And 〈 … 〉 conde••ed to these Eternal pu•••, there is no release.
cc 〈 … 〉 n-vvn p-acp d j n1, pc-acp vbz dx n1.
(16) parable (DIV2)
425
Image 197
3557
〈 ◊ 〉 ••ylors & •ormenters, are his conscience condemning his sin, the •••ble ac••• of the 〈 ◊ 〉, outward punish••• 〈 … 〉, warre, pe••• 〈 ◊ 〉 and 〈 … 〉 a thousand such dangers,
〈 ◊ 〉 ••ylors & •ormenters, Are his conscience condemning his since, the •••ble ac••• of the 〈 ◊ 〉, outward punish••• 〈 … 〉, war, pe••• 〈 ◊ 〉 and 〈 … 〉 a thousand such dangers,
〈 sy 〉 ng1 cc n2, vbr po31 n1 vvg po31 n1, dt j n1 pp-f dt 〈 sy 〉, j n1 〈 … 〉, n1, n1 〈 sy 〉 cc 〈 … 〉 dt crd d n2,
(16) parable (DIV2)
426
Image 197
3558
and 〈 … 〉 punishments of this life, but 〈 … 〉 come.
and 〈 … 〉 punishments of this life, but 〈 … 〉 come.
cc 〈 … 〉 n2 pp-f d n1, cc-acp 〈 … 〉 vvb.
(16) parable (DIV2)
426
Image 197
3559
He 〈 ◊ 〉 deliue••• 〈 … 〉 any hope of re••• 〈 … 〉 so much 〈 … 〉 is no hope of re••• 〈 … 〉 to the •ay•our, 〈 … 〉.
He 〈 ◊ 〉 deliue••• 〈 … 〉 any hope of re••• 〈 … 〉 so much 〈 … 〉 is no hope of re••• 〈 … 〉 to the •ay•our, 〈 … 〉.
pns31 〈 sy 〉 n1 〈 … 〉 dg vvb pp-f n1 〈 … 〉 av av-d 〈 … 〉 vbz dx n1 pp-f n1 〈 … 〉 pc-acp dt n1, 〈 … 〉.
(16) parable (DIV2)
426
Image 197
3560
To 〈 … 〉 Gods eternall iudgment and punishment• so gri••ous are the punishments and paines, that are appointed to them that will not forgiue.
To 〈 … 〉 God's Eternal judgement and punishment• so gri••ous Are the punishments and pains, that Are appointed to them that will not forgive.
p-acp 〈 … 〉 ng1 j n1 cc n1 av j vbr dt n2 cc n2, cst vbr vvn p-acp pno32 cst vmb xx vvi.
(16) parable (DIV2)
426
Image 197
3561
So that if men & women cannot bet drawn to mercifull dealing, by Gods commaund•••,
So that if men & women cannot bet drawn to merciful dealing, by God's commaund•••,
av cst cs n2 cc n2 vmbx vvn vvn p-acp j n-vvg, p-acp ng1 n1,
(16) parable (DIV2)
426
Image 197
3562
and for his loue, and for his sake, 〈 ◊ 〉 le•••wise for theyr own safetie,
and for his love, and for his sake, 〈 ◊ 〉 le•••wise for their own safety,
cc p-acp po31 n1, cc p-acp po31 n1, 〈 sy 〉 av-j-u p-acp po32 d n1,
(16) parable (DIV2)
426
Image 197
3563
yet let thē ••ue especiall care there vnto, for the terrible & most eternall torments, which are reserued for vnmercifull people ▪ Gods plagues in this worlde, and his punishments in another.
yet let them ••ue especial care there unto, for the terrible & most Eternal torments, which Are reserved for unmerciful people ▪ God's plagues in this world, and his punishments in Another.
av vvb pno32 vhi j n1 a-acp p-acp, p-acp dt j cc av-ds j n2, r-crq vbr vvn p-acp j n1 ▪ ng1 n2 p-acp d n1, cc po31 n2 p-acp j-jn.
(16) parable (DIV2)
426
Image 197
3564
The debt of thy manifold offences still remaineth, & vnlesse thou forgiue others, thy grieuous punishment also remaineth.
The debt of thy manifold offences still remains, & unless thou forgive Others, thy grievous punishment also remains.
dt n1 pp-f po21 j n2 av vvz, cc cs pns21 vvb n2-jn, po21 j n1 av vvz.
(16) parable (DIV2)
427
Image 197
3565
The debt of our manifolde sinnes still remaineth, and therefore wee had neede of continuall forgiuenes, during our life.
The debt of our manifold Sins still remains, and Therefore we had need of continual forgiveness, during our life.
dt n1 pp-f po12 j n2 av vvz, cc av pns12 vhd n1 pp-f j n1, p-acp po12 n1.
(16) parable (DIV2)
427
Image 197
3566
But doth this forgiuenes of our neighbour, and of one another, deserue forgiuenes at gods hande? No in no wise;
But does this forgiveness of our neighbour, and of one Another, deserve forgiveness At God's hand? No in no wise;
p-acp vdz d n1 pp-f po12 n1, cc pp-f pi j-jn, vvb n1 p-acp ng1 n1? uh-dx p-acp dx j;
(16) parable (DIV2)
427
Image 197
3567
but rather it is a signe & testimonie vnto vs, assuring vs of Gods mercy & forgiuenes, ••ther of gods free gif• and grace and goodres, the• of our deser• any way forth.
but rather it is a Signen & testimony unto us, assuring us of God's mercy & forgiveness, ••ther of God's free gif• and grace and goodres, the• of our deser• any Way forth.
cc-acp av-c pn31 vbz dt n1 cc n1 p-acp pno12, vvg pno12 pp-f ng1 n1 cc n1, n1 pp-f n2 j n1 cc n1 cc n2, n1 pp-f po12 n1 d n1 av.
(16) parable (DIV2)
427
Image 197
3568
Till •oe shoulde pay all that 〈 ◊ 〉 •oe to him. ] Which is a thing 〈 … 〉.
Till •oe should pay all that 〈 ◊ 〉 •oe to him. ] Which is a thing 〈 … 〉.
p-acp n1 vmd vvi d cst 〈 sy 〉 vdi p-acp pno31. ] r-crq vbz dt n1 〈 … 〉.
(16) parable (DIV2)
428
Image 197
3569
For•• 〈 … 〉 whom w• 〈 … 〉 is infinite, so is ous sinne, as the offence ag••• the Princ•, •••ore then against a p••• person.
For•• 〈 … 〉 whom w• 〈 … 〉 is infinite, so is ous sin, as the offence ag••• the Princ•, •••ore then against a p••• person.
np1 〈 … 〉 qo-crq n1 〈 … 〉 vbz j, av vbz j n1, c-acp dt n1 n1 dt np1, av-dc cs p-acp dt n1 n1.
(16) parable (DIV2)
428
Image 198
3570
For it wee be not able to 〈 ◊ 〉 were one for an hundred,
For it we be not able to 〈 ◊ 〉 were one for an hundred,
p-acp pn31 pns12 vbb xx j pc-acp 〈 sy 〉 vbdr pi p-acp dt crd,
(16) parable (DIV2)
428
Image 198
3571
howe shall a thousand talents be payd, much lesse tenne thousand, by him that hath not a hundred pence to satisfie.
how shall a thousand Talents be paid, much less tenne thousand, by him that hath not a hundred pence to satisfy.
c-crq vmb dt crd n2 vbb vvn, av-d dc crd crd, p-acp pno31 cst vhz xx dt crd n2 pc-acp vvi.
(16) parable (DIV2)
428
Image 198
3572
But if hee were cast into prison, vntill the time that hee might pay, there were some likelie-hoode, that that tyme might come, wherein hee might sat••fie;
But if he were cast into prison, until the time that he might pay, there were Some likelie-hoode, that that time might come, wherein he might sat••fie;
p-acp cs pns31 vbdr vvn p-acp n1, c-acp dt n1 cst pns31 vmd vvi, pc-acp vbdr d n1, cst d n1 vmd vvi, c-crq pns31 vmd vvi;
(16) parable (DIV2)
428
Image 198
3573
and so there might be forgiuenesse of our sinnes, if not in thys life, yet in another.
and so there might be forgiveness of our Sins, if not in this life, yet in Another.
cc av pc-acp vmd vbi n1 pp-f po12 n2, cs xx p-acp d n1, av p-acp j-jn.
(16) parable (DIV2)
428
Image 198
3574
Howbeit this word vntill, doth not heere 〈 ◊ 〉 as wee may suppose, any limitation of time,
Howbeit this word until, does not Here 〈 ◊ 〉 as we may suppose, any limitation of time,
a-acp d n1 p-acp, vdz xx av 〈 sy 〉 c-acp pns12 vmb vvi, d n1 pp-f n1,
(16) parable (DIV2)
429
Image 198
3575
but rather a time without time, which neuer shalbe ended. For the paines and torments of the wicked, shal be endlesse.
but rather a time without time, which never shall ended. For the pains and torments of the wicked, shall be endless.
cc-acp av-c dt n1 p-acp n1, r-crq av-x vmb vvn. p-acp dt n2 cc n2 pp-f dt j, vmb vbi j.
(16) parable (DIV2)
429
Image 198
3576
Againe, by man, Gods iustice can neuer be satisfied.
Again, by man, God's Justice can never be satisfied.
av, p-acp n1, ng1 n1 vmb av-x vbi vvn.
(16) parable (DIV2)
429
Image 198
3577
But it seemeth too hard and extreame punishment, that temporall offences should be punished with eternal torments.
But it seems too hard and extreme punishment, that temporal offences should be punished with Eternal torments.
p-acp pn31 vvz av j cc j-jn n1, cst j n2 vmd vbi vvn p-acp j n2.
(16) parable (DIV2)
430
Image 198
3578
Adams eating of the fruite forbidden, did seeme a light offence, but it was not so in Gods light.
Adams eating of the fruit forbidden, did seem a Light offence, but it was not so in God's Light.
npg1 vvg pp-f dt n1 vvn, vdd vvi dt j n1, cc-acp pn31 vbds xx av p-acp ng1 n1.
(16) parable (DIV2)
430
Image 198
3579
For the offence is not so much to bee consid•••d, as the partie against wh••• wee 〈 ◊ 〉 offend:
For the offence is not so much to be consid•••d, as the party against wh••• we 〈 ◊ 〉 offend:
p-acp dt n1 vbz xx av av-d pc-acp vbi vvn, c-acp dt n1 p-acp n1 pns12 〈 sy 〉 vvi:
(16) parable (DIV2)
430
Image 198
3580
and seeing it is against 〈 … 〉 punish•••, 〈 … 〉.
and seeing it is against 〈 … 〉 punish•••, 〈 … 〉.
cc vvg pn31 vbz p-acp 〈 … 〉 n1, 〈 … 〉.
(16) parable (DIV2)
430
Image 198
3581
So li••e wi•• 〈 … 〉 do vnto you, 〈 … 〉 〈 … 〉 •••pass••. ]
So li••e wi•• 〈 … 〉 do unto you, 〈 … 〉 〈 … 〉 •••pass••. ]
av vvd n1 〈 … 〉 vdb p-acp pn22, 〈 … 〉 〈 … 〉 n1. ]
(16) parable (DIV2)
431
Image 198
3582
Fourthly, the vp 〈 ◊ 〉 of this 〈 ◊ 〉 and miner, especially to be conside••• 〈 ◊ 〉 set downe in the conclusion, which ••••••eth vnto vs, the true vse, and app••an•• of this doctri•••.
Fourthly, the up 〈 ◊ 〉 of this 〈 ◊ 〉 and miner, especially to be conside••• 〈 ◊ 〉 Set down in the conclusion, which ••••••eth unto us, the true use, and app••an•• of this doctri•••.
ord, dt a-acp 〈 sy 〉 pp-f d 〈 sy 〉 cc n1, av-j pc-acp vbi n1 〈 sy 〉 vvn a-acp p-acp dt n1, r-crq vvz p-acp pno12, dt j n1, cc n1 pp-f d n1.
(16) parable (DIV2)
432
Image 198
3583
Our forgiuenesse ought to be •olu•••ne, not forced by constrained? VVe are follow •er•aunts vnder our Lord 〈 ◊ 〉 Maister,
Our forgiveness ought to be •olu•••ne, not forced by constrained? We Are follow •er•aunts under our Lord 〈 ◊ 〉 Master,
po12 n1 vmd pc-acp vbi vvn, xx vvn p-acp vvn? pns12 vbr n1 n2 p-acp po12 n1 〈 sy 〉 n1,
(16) parable (DIV2)
433
Image 198
3584
and therefore wee ough• free ••ly and brotherlie to be••e with the 〈 … 〉 and in••• 〈 ◊ 〉 one of mother.
and Therefore we ough• free ••ly and brotherly to be••e with the 〈 … 〉 and in••• 〈 ◊ 〉 one of mother.
cc av pns12 n1 vvi av-j cc av-j pc-acp vvi p-acp dt 〈 … 〉 cc n1 〈 sy 〉 pi pp-f n1.
(16) parable (DIV2)
433
Image 198
3585
〈 … 〉 ••g•l• themselues are 〈 … 〉 which 〈 … 〉 o•• ••gligence and 〈 … 〉 〈 ◊ 〉 so waig•ly they see it, they 〈 ◊ 〉 sorry,
〈 … 〉 ••g•l• themselves Are 〈 … 〉 which 〈 … 〉 o•• ••gligence and 〈 … 〉 〈 ◊ 〉 so waig•ly they see it, they 〈 ◊ 〉 sorry,
〈 … 〉 n1 px32 vbr 〈 … 〉 r-crq 〈 … 〉 n1 n1 cc 〈 … 〉 〈 sy 〉 av av-j pns32 vvb pn31, pns32 〈 sy 〉 j,
(16) parable (DIV2)
433
Image 198
3586
& they make complaint, & 〈 … 〉 s••• a righ••• us 〈 ◊ 〉, which wi•• 〈 … 〉 & 〈 … 〉,
& they make complaint, & 〈 … 〉 s••• a righ••• us 〈 ◊ 〉, which wi•• 〈 … 〉 & 〈 … 〉,
cc pns32 vvb n1, cc 〈 … 〉 n1 dt n1 pno12 〈 sy 〉, r-crq n1 〈 … 〉 cc 〈 … 〉,
(16) parable (DIV2)
433
Image 198
3587
before 〈 … 〉 no respect 〈 ◊ 〉 persons.
before 〈 … 〉 no respect 〈 ◊ 〉 Persons.
a-acp 〈 … 〉 dx n1 〈 sy 〉 n2.
(16) parable (DIV2)
433
Image 198
3588
Neither 〈 … 〉 •••sted, either by fauour 〈 … 〉 〈 ◊ 〉 way with any 〈 … 〉.
Neither 〈 … 〉 •••sted, either by favour 〈 … 〉 〈 ◊ 〉 Way with any 〈 … 〉.
av-d 〈 … 〉 j-vvn, av-d p-acp n1 〈 … 〉 〈 sy 〉 n1 p-acp d 〈 … 〉.
(16) parable (DIV2)
433
Image 198
3589
〈 … 〉 afte•-times to forgiue 〈 … 〉 do we do is from 〈 … 〉 them into for••• 〈 … 〉,
〈 … 〉 afte•-times to forgive 〈 … 〉 do we do is from 〈 … 〉 them into for••• 〈 … 〉,
〈 … 〉 n2 pc-acp vvi 〈 … 〉 vdb pns12 vdb vbz p-acp 〈 … 〉 pno32 p-acp n1 〈 … 〉,
(16) parable (DIV2)
434
Image 199
3590
and •ee as willing to 〈 ◊ 〉 th••• good 〈 … 〉 haue beene F•• most commonly there remaineth in ous 〈 ◊ 〉, a hard remembrance of i•iuries pass•• ▪ But God 〈 ◊ 〉,
and •ee as willing to 〈 ◊ 〉 th••• good 〈 … 〉 have been F•• most commonly there remains in ous 〈 ◊ 〉, a hard remembrance of i•iuries pass•• ▪ But God 〈 ◊ 〉,
cc vvb a-acp j pc-acp 〈 sy 〉 n1 j 〈 … 〉 vhi vbn np1 av-ds av-j a-acp vvz p-acp j 〈 sy 〉, dt j n1 pp-f n2 n1 ▪ cc-acp np1 〈 sy 〉,
(16) parable (DIV2)
434
Image 199
3591
& cannot abide 〈 ◊ 〉 or dissembling, and therefore, if we d•• 〈 ◊ 〉 •••erly 〈 ◊ 〉 ou• of our minds these wrongs committed against vs, it is not for vs 〈 ◊ 〉 for fauour and forgiuenesse of 〈 ◊ 〉 offences.
& cannot abide 〈 ◊ 〉 or dissembling, and Therefore, if we d•• 〈 ◊ 〉 •••erly 〈 ◊ 〉 ou• of our minds these wrongs committed against us, it is not for us 〈 ◊ 〉 for favour and forgiveness of 〈 ◊ 〉 offences.
cc vmbx vvi 〈 sy 〉 cc j-vvg, cc av, cs pns12 n1 〈 sy 〉 av-n 〈 sy 〉 n1 pp-f po12 n2 d n2-jn vvn p-acp pno12, pn31 vbz xx p-acp pno12 〈 sy 〉 c-acp n1 cc n1 pp-f 〈 sy 〉 n2.
(16) parable (DIV2)
434
Image 199
3592
According to that Christ ha•• 〈 ◊ 〉 vs 〈 ◊ 〉 pray.
According to that christ ha•• 〈 ◊ 〉 us 〈 ◊ 〉 pray.
vvg p-acp cst np1 n1 〈 sy 〉 pno12 〈 sy 〉 uh-v.
(16) parable (DIV2)
434
Image 199
3593
Forgiue vs our trespasses 〈 ◊ 〉 forgiue them that trespasse against ▪ 〈 ◊ 〉 vnless• euery man:
Forgive us our Trespasses 〈 ◊ 〉 forgive them that trespass against ▪ 〈 ◊ 〉 vnless• every man:
vvb pno12 po12 n2 〈 sy 〉 vvb pno32 d n1 p-acp ▪ 〈 sy 〉 n1 d n1:
(16) parable (DIV2)
434
Image 199
3594
forgiue hi•• •pan• th•• with all his here lighter 〈 … 〉 against him, our heauenly 〈 … 〉 not forgiue vs, the greated 〈 … 〉 against him;
forgive hi•• •pan• th•• with all his Here lighter 〈 … 〉 against him, our heavenly 〈 … 〉 not forgive us, the Greeted 〈 … 〉 against him;
vvb n1 n1 n1 p-acp d po31 av jc 〈 … 〉 p-acp pno31, po12 j 〈 … 〉 xx vvi pno12, dt j-vvn 〈 … 〉 p-acp pno31;
(16) parable (DIV2)
434
Image 199
3595
but also w••• 〈 … 〉 and call 〈 ◊ 〉 those which hee 〈 … 〉.
but also w••• 〈 … 〉 and call 〈 ◊ 〉 those which he 〈 … 〉.
cc-acp av n1 〈 … 〉 cc vvb 〈 sy 〉 d r-crq pns31 〈 … 〉.
(16) parable (DIV2)
434
Image 199
3596
〈 … 〉 God 〈 … 〉 Father, doe 〈 … 〉 offences let vs 〈 … 〉 they offences;
〈 … 〉 God 〈 … 〉 Father, do 〈 … 〉 offences let us 〈 … 〉 they offences;
〈 … 〉 uh-np 〈 … 〉 n1, vdb 〈 … 〉 n2 vvb pno12 〈 … 〉 pns32 n2;
(16) parable (DIV2)
435
Image 199
3597
〈 ◊ 〉 〈 … 〉 ▪ Forgiue vs our •esp•ss••• 〈 … 〉 that trespasse against vs. Such 〈 … 〉 other shall, God 〈 … 〉 •uenging minde• 〈 … 〉 with •••nall 〈 … 〉.
〈 ◊ 〉 〈 … 〉 ▪ Forgive us our •esp•ss••• 〈 … 〉 that trespass against us Such 〈 … 〉 other shall, God 〈 … 〉 •uenging minde• 〈 … 〉 with •••nall 〈 … 〉.
〈 sy 〉 〈 … 〉 ▪ vvb pno12 po12 n1 〈 … 〉 cst n1 p-acp pno12 d 〈 … 〉 n-jn vmb, np1 〈 … 〉 j-vvg n1 〈 … 〉 p-acp n-jn 〈 … 〉.
(16) parable (DIV2)
435
Image 199
3598
Now 〈 … 〉 wee must not onely in 〈 … 〉 shew forgiue, but frō the 〈 … 〉 •••ly & in hypocrisie as the law doth 〈 ◊ 〉 perfect obedience, not only out-wo••, 〈 ◊ 〉 inward also.
Now 〈 … 〉 we must not only in 〈 … 〉 show forgive, but from the 〈 … 〉 •••ly & in hypocrisy as the law does 〈 ◊ 〉 perfect Obedience, not only out-wo••, 〈 ◊ 〉 inward also.
av 〈 … 〉 pns12 vmb xx av-j p-acp 〈 … 〉 vvi vvi, cc-acp p-acp dt 〈 … 〉 av-vvn cc p-acp n1 p-acp dt n1 vdz 〈 sy 〉 j np1-n, xx av-j j, 〈 sy 〉 j av.
(16) parable (DIV2)
435
Image 199
3599
Ye shal not keep•• 〈 … 〉 in your har••, which vpon euery light •••casion, you may put in practise, but 〈 ◊ 〉 your 〈 ◊ 〉, forgiue offences, rememb•• gods commaundement,
You shall not keep•• 〈 … 〉 in your har••, which upon every Light •••casion, you may put in practice, but 〈 ◊ 〉 your 〈 ◊ 〉, forgive offences, rememb•• God's Commandment,
pn22 vmb xx n1 〈 … 〉 p-acp po22 n1, r-crq p-acp d j n1, pn22 vmb vvi p-acp n1, cc-acp 〈 sy 〉 po22 〈 sy 〉, vvb n2, n1 n2 n1,
(16) parable (DIV2)
435
Image 199
3600
and be not forgetfull how many offences hee hath forgiuen thee & what he hath done few thee.
and be not forgetful how many offences he hath forgiven thee & what he hath done few thee.
cc vbb xx j c-crq d n2 pns31 vhz vvn pno21 cc q-crq pns31 vhz vdn d pno21.
(16) parable (DIV2)
435
Image 199
3601
Thou 〈 ◊ 〉 doe much for a friend, do more for God. Nourish peace, concord.
Thou 〈 ◊ 〉 do much for a friend, do more for God. Nourish peace, concord.
pns21 〈 sy 〉 vdi av-d p-acp dt n1, vdb av-dc p-acp np1. vvb n1, n1.
(16) parable (DIV2)
435
Image 199
3602
& vn•tie vse and seeke all mea••• 〈 ◊ 〉 preserue the same.
& vn•tie use and seek all mea••• 〈 ◊ 〉 preserve the same.
cc j n1 cc vvi d n1 〈 sy 〉 vvi dt d.
(16) parable (DIV2)
435
Image 199
3603
Whereby our priue•• estate and the common commoditie of all 〈 ◊ 〉 ma•• tained which thing is most acceptable,
Whereby our priue•• estate and the Common commodity of all 〈 ◊ 〉 ma•• tained which thing is most acceptable,
c-crq po12 n1 n1 cc dt j n1 pp-f d 〈 sy 〉 n1 vvd r-crq n1 vbz av-ds j,
(16) parable (DIV2)
435
Image 199
3604
and commendable before God and godly then.
and commendable before God and godly then.
cc j p-acp np1 cc j av.
(16) parable (DIV2)
435
Image 199
3605
We must, remember first, who it is that is meant by the Creditor secondly, when the Creditor demaund• the 〈 ◊ 〉.
We must, Remember First, who it is that is meant by the Creditor secondly, when the Creditor demaund• the 〈 ◊ 〉.
pns12 vmb, vvb ord, r-crq pn31 vbz cst vbz vvn p-acp dt n1 ord, c-crq dt n1 n1 dt 〈 sy 〉.
(16) parable (DIV2)
436
Image 199
3606
Thirdly how great the s•mme is.
Thirdly how great the s•mme is.
ord c-crq j dt n1 vbz.
(16) parable (DIV2)
436
Image 199
3607
Fou••h 〈 … 〉 to be ••one in this case, 〈 … 〉 selues •••ing de•••,
Fou••h 〈 … 〉 to be ••one in this case, 〈 … 〉 selves •••ing de•••,
av-d 〈 … 〉 pc-acp vbi vdn p-acp d n1, 〈 … 〉 n2 vvg n1,
(16) parable (DIV2)
436
Image 199
3608
as 〈 … 〉 them 〈 … 〉
as 〈 … 〉 them 〈 … 〉
c-acp 〈 … 〉 pno32 〈 … 〉
(16) parable (DIV2)
436
Image 200
3609
The 〈 … 〉 GOD the heauenlie King, who h••• 〈 ◊ 〉 vs many good things, righteousnes holi•••,
The 〈 … 〉 GOD the heavenly King, who h••• 〈 ◊ 〉 us many good things, righteousness holi•••,
dt 〈 … 〉 np1 dt j n1, r-crq n1 〈 sy 〉 pno12 d j n2, n1 n1,
(16) parable (DIV2)
437
Image 200
3610
and many other heauenly gifts & graces, and also hath made vs ••ewards of ••ny other his blessings, which vvee ought to dispose to his glorie, the good of his Church, the benefite one of another,
and many other heavenly Gifts & graces, and also hath made us ••ewards of ••ny other his blessings, which we ought to dispose to his glory, the good of his Church, the benefit one of Another,
cc d j-jn j n2 cc n2, cc av vhz vvn pno12 av pp-f n1 j-jn po31 n2, r-crq pns12 vmd pc-acp vvi p-acp po31 n1, dt j pp-f po31 n1, dt n1 crd pp-f n-jn,
(16) parable (DIV2)
437
Image 200
3611
and to our owne comfort and •o•tentment.
and to our own Comfort and •o•tentment.
cc p-acp po12 d n1 cc n1.
(16) parable (DIV2)
437
Image 200
3612
But we haue beene so farre 〈 ◊ 〉, sa••• fying the debt required at our 〈 ◊ 〉, that by our abusing of Gods gyfts and blessing•, vvee diuers vvaies increase the debt, vvhich grovveth to so great a so••, that no •••table to pay the same,
But we have been so Far 〈 ◊ 〉, sa••• fying the debt required At our 〈 ◊ 〉, that by our abusing of God's Gifts and blessing•, we diverse ways increase the debt, which groweth to so great a so••, that no •••table to pay the same,
cc-acp pns12 vhb vbn av av-j 〈 sy 〉, n1 vvg dt n1 vvd p-acp po12 〈 sy 〉, cst p-acp po12 j-vvg pp-f npg1 n2 cc n1, pns12 j n2 vvi dt n1, r-crq vvz p-acp av j dt n1, cst dx j pc-acp vvi dt d,
(16) parable (DIV2)
437
Image 200
3613
though he should sell himselfe, and all that h•• hath.
though he should fell himself, and all that h•• hath.
cs pns31 vmd vvi px31, cc d cst n1 vhz.
(16) parable (DIV2)
437
Image 200
3614
Secondly, although, GOD doe continually put 〈 ◊ 〉 in minde of this debt, yet hee is to be though• then chiefely to call for a •••ing first 〈 ◊ 〉 often as our conscience chargeth 〈 ◊ 〉 sinne,
Secondly, although, GOD do continually put 〈 ◊ 〉 in mind of this debt, yet he is to be though• then chiefly to call for a •••ing First 〈 ◊ 〉 often as our conscience charges 〈 ◊ 〉 sin,
ord, cs, np1 vdb av-j vvi 〈 sy 〉 p-acp n1 pp-f d n1, av pns31 vbz pc-acp vbi n1 av av-jn pc-acp vvi p-acp dt j-vvg ord 〈 sy 〉 av c-acp po12 n1 vvz 〈 sy 〉 n1,
(16) parable (DIV2)
438
Image 200
3615
and as it were ci••• 〈 ◊ 〉 to the iudgement seate of GOD.
and as it were ci••• 〈 ◊ 〉 to the judgement seat of GOD.
cc c-acp pn31 vbdr n1 〈 sy 〉 pc-acp dt n1 n1 pp-f np1.
(16) parable (DIV2)
438
Image 200
3616
Secondly, when the holy Ghost commeth 〈 … 〉 minist•• 〈 ◊ 〉 of the Lavve,
Secondly, when the holy Ghost comes 〈 … 〉 minist•• 〈 ◊ 〉 of the Law,
ord, c-crq dt j n1 vvz 〈 … 〉 n1 〈 sy 〉 pp-f dt n1,
(16) parable (DIV2)
438
Image 200
3617
and by the 〈 … 〉 thereof, r•prooueth sinne, and 〈 … 〉 vnto punishment. Againe, 〈 … 〉 of God• 〈 … 〉 are seene.
and by the 〈 … 〉 thereof, r•prooueth sin, and 〈 … 〉 unto punishment. Again, 〈 … 〉 of God• 〈 … 〉 Are seen.
cc p-acp dt 〈 … 〉 av, vvz n1, cc 〈 … 〉 p-acp n1. av, 〈 … 〉 pp-f n1 〈 … 〉 vbr vvn.
(16) parable (DIV2)
438
Image 200
3618
〈 … 〉, by 〈 ◊ 〉 cre•• iudgements, and 〈 ◊ 〉 punish••• 〈 ◊ 〉 off ••ders that 〈 … 〉 〈 ◊ 〉.
〈 … 〉, by 〈 ◊ 〉 cre•• Judgments, and 〈 ◊ 〉 punish••• 〈 ◊ 〉 off ••ders that 〈 … 〉 〈 ◊ 〉.
〈 … 〉, a-acp 〈 sy 〉 n1 n2, cc 〈 sy 〉 n1 〈 sy 〉 a-acp n2-jn cst 〈 … 〉 〈 sy 〉.
(16) parable (DIV2)
438
Image 200
3619
verse 24. Add 〈 … 〉 ve•ed with crosses, or sicknes, 〈 … 〉, which are as it w•re Gods 〈 … 〉 and sargants, to call vpon vs for the payment of the debt:
verse 24. Add 〈 … 〉 ve•ed with Crosses, or sickness, 〈 … 〉, which Are as it w•re God's 〈 … 〉 and sargants, to call upon us for the payment of the debt:
n1 crd vvb 〈 … 〉 n-vvn p-acp n2, cc n1, 〈 … 〉, r-crq vbr p-acp pn31 vbdr ng1 〈 … 〉 cc n2, pc-acp vvi p-acp pno12 p-acp dt n1 pp-f dt n1:
(16) parable (DIV2)
438
Image 200
3620
But why are sinner called debt• ▪ Because that as ordinarie debts, doe binde ••en to payment,
But why Are sinner called debt• ▪ Because that as ordinary debts, do bind ••en to payment,
p-acp q-crq vbr n1 vvn n1 ▪ c-acp d c-acp j n2, vdb vvi av p-acp n1,
(16) parable (DIV2)
439
Image 200
3621
so doe our sinnes binde vs to the satisfaction of such on infinite penaltie.
so do our Sins bind us to the satisfaction of such on infinite penalty.
av vdb po12 n2 vvb pno12 p-acp dt n1 pp-f d p-acp j n1.
(16) parable (DIV2)
439
Image 200
3622
Thirdlie, the debt amounting to tenne thousand talents, is farre beyond 〈 ◊ 〉 poo•er VVhether 〈 ◊ 〉 meane the number of our iniquities, vvhich are 〈 … 〉 hayres of our head, 〈 ◊ 〉 whether we 〈 ◊ 〉 the fulfilling of the Lavve of the Lorde, vvhich we can in no manner of wise come •eere vnto the satisfaction and full obedience thereof.
Thirdly, the debt amounting to tenne thousand Talents, is Far beyond 〈 ◊ 〉 poo•er Whether 〈 ◊ 〉 mean the number of our iniquities, which Are 〈 … 〉 hairs of our head, 〈 ◊ 〉 whither we 〈 ◊ 〉 the fulfilling of the Law of the Lord, which we can in no manner of wise come •eere unto the satisfaction and full Obedience thereof.
ord, dt n1 vvg p-acp crd crd n2, vbz av-j p-acp 〈 sy 〉 jc-jn cs 〈 sy 〉 vvb dt n1 pp-f po12 n2, r-crq vbr 〈 … 〉 ng1 pp-f po12 n1, 〈 sy 〉 cs pns12 〈 sy 〉 dt j-vvg pp-f dt n1 pp-f dt n1, r-crq pns12 vmb p-acp dx n1 pp-f j vvb av p-acp dt n1 cc j n1 av.
(16) parable (DIV2)
440
Image 200
3623
Fourthlie, vvhat is to be doo•• in thys case, concerning our selues a Wee must follow• the example of this Debt••, which 〈 ◊ 〉 down be••• 〈 ◊ 〉 editor 〈 ◊ 〉 himselfe and 〈 … 〉, which 〈 … 〉 the greatnes of our sinnes,
Fourthly, what is to be doo•• in this case, Concerning our selves a we must follow• the Exampl of this Debt••, which 〈 ◊ 〉 down be••• 〈 ◊ 〉 editor 〈 ◊ 〉 himself and 〈 … 〉, which 〈 … 〉 the greatness of our Sins,
ord, r-crq vbz pc-acp vbi n1 p-acp d n1, vvg po12 n2 av pns12 vmb n1 dt n1 pp-f d np1, r-crq 〈 sy 〉 a-acp n1 〈 sy 〉 n1 〈 sy 〉 px31 cc 〈 … 〉, r-crq 〈 … 〉 dt n1 pp-f po12 n2,
(16) parable (DIV2)
441
Image 200
3624
& be 〈 ◊ 〉 wo••. 〈 … 〉;
& be 〈 ◊ 〉 wo••. 〈 … 〉;
cc vbi 〈 sy 〉 n1. 〈 … 〉;
(16) parable (DIV2)
441
Image 200
3625
into so great 〈 … 〉 •po• trust of Christs deserts, we 〈 … 〉 to 〈 ◊ 〉 beau•nly, Father, desi••• 〈 ◊ 〉 •••ness• and re•••sement of the 〈 ◊ 〉 Wh••• thing if we doe faithfully & •••tly we 〈 ◊ 〉 •••mise that hee will forgiue vs the whole debt,
into so great 〈 … 〉 •po• trust of Christ deserts, we 〈 … 〉 to 〈 ◊ 〉 beau•nly, Father, desi••• 〈 ◊ 〉 •••ness• and re•••sement of the 〈 ◊ 〉 Wh••• thing if we do faithfully & •••tly we 〈 ◊ 〉 •••mise that he will forgive us the Whole debt,
p-acp av j 〈 … 〉 n1 n1 pp-f npg1 n2, pns12 〈 … 〉 pc-acp 〈 sy 〉 av-j, n1, n1 〈 sy 〉 n1 cc n1 pp-f dt 〈 sy 〉 n1 n1 cs pns12 vdb av-j cc av-j pns12 〈 sy 〉 vvb cst pns31 vmb vvi pno12 dt j-jn n1,
(16) parable (DIV2)
442
Image 201
3626
and receaue vs into 〈 ◊ 〉 Although the releasement of the debt be v•etly free in respect of our s•l••• yet if wee look• vpon Christ, vvho for our s••nes suffered dreadfull punishment, there is made satisfaction to god for our 〈 ◊ 〉.
and receive us into 〈 ◊ 〉 Although the releasement of the debt be v•etly free in respect of our s•l••• yet if we look• upon christ, who for our s••nes suffered dreadful punishment, there is made satisfaction to god for our 〈 ◊ 〉.
cc vvb pno12 p-acp 〈 sy 〉 cs dt n1 pp-f dt n1 vbb av-jn j p-acp n1 pp-f po12 n1 av cs pns12 n1 p-acp np1, r-crq p-acp po12 n2 vvd j n1, pc-acp vbz vvn n1 p-acp n1 p-acp po12 〈 sy 〉.
(16) parable (DIV2)
442
Image 201
3627
Secondly, beside this sufficient p•••pent, it ouereweth mans merrits, & 〈 ◊ 〉 •••eth the fire of purgatory;
Secondly, beside this sufficient p•••pent, it ouereweth men merits, & 〈 ◊ 〉 •••eth the fire of purgatory;
ord, p-acp d j n1, pn31 vvz ng1 n2, cc 〈 sy 〉 vvz dt n1 pp-f n1;
(16) parable (DIV2)
442
Image 201
3628
for if the debt •••leased, vvhy is the debter punished.
for if the debt •••leased, why is the debtor punished.
c-acp cs dt n1 vvd, q-crq vbz dt n1 vvn.
(16) parable (DIV2)
442
Image 201
3629
Lastly, i• openeth to wretched sin••• 〈 ◊ 〉 of •••ly grace, & spiritual comfort, especially in the conflict of death & d•spi•••re.
Lastly, i• Openeth to wretched sin••• 〈 ◊ 〉 of •••ly grace, & spiritual Comfort, especially in the conflict of death & d•spi•••re.
ord, n1 vvz p-acp j n1 〈 sy 〉 pp-f av-j n1, cc j n1, av-j p-acp dt n1 pp-f n1 cc n1.
(16) parable (DIV2)
442
Image 201
3630
And so much the more is our distresse cased, when wee thinke vpon the 〈 … 〉 which i• the precious death of Christ, wh•• become a sacrifice for our 〈 ◊ 〉 to opp•••st Gods weath, to satisfie the 〈 … 〉 sinnes,
And so much the more is our distress cased, when we think upon the 〈 … 〉 which i• the precious death of christ, wh•• become a sacrifice for our 〈 ◊ 〉 to opp•••st God's weath, to satisfy the 〈 … 〉 Sins,
cc av av-d dt dc vbz po12 n1 vvn, c-crq pns12 vvb p-acp dt 〈 … 〉 r-crq n1 dt j n1 pp-f np1, n1 vvb dt n1 p-acp po12 〈 sy 〉 pc-acp av-ds ng1 n1, pc-acp vvi dt 〈 … 〉 n2,
(16) parable (DIV2)
442
Image 201
3631
and to 〈 … 〉 in•• s••• & by vvhich 〈 … 〉 off•••, and sinne 〈1 line〉
and to 〈 … 〉 in•• s••• & by which 〈 … 〉 off•••, and sin 〈1 line〉
cc pc-acp 〈 … 〉 n1 n1 cc p-acp r-crq 〈 … 〉 n1, cc n1 n1 n1
(16) parable (DIV2)
442
Image 201
3632
How 〈 ◊ 〉 we 〈 ◊ 〉 the 〈 … 〉 th•• so great me 〈 … 〉 〈 ◊ 〉 repen•••de 〈 … 〉 〈1 line〉 red•••ion In 〈 ◊ 〉 our whole 〈 … 〉 think vpon on 〈 ◊ 〉 thankful••• 〈 … 〉 we may glorifie God 〈 … 〉 so gre••• 〈 … 〉, with hart mouth, profession, and 〈 ◊ 〉 our.
How 〈 ◊ 〉 we 〈 ◊ 〉 the 〈 … 〉 th•• so great me 〈 … 〉 〈 ◊ 〉 repen•••de 〈 … 〉 〈1 line〉 red•••ion In 〈 ◊ 〉 our Whole 〈 … 〉 think upon on 〈 ◊ 〉 thankful••• 〈 … 〉 we may Glorify God 〈 … 〉 so gre••• 〈 … 〉, with heart Mouth, profession, and 〈 ◊ 〉 our.
q-crq 〈 sy 〉 pns12 〈 sy 〉 dt 〈 … 〉 n1 av j pno11 〈 … 〉 〈 sy 〉 n1-an 〈 … 〉 n1 n1 n1 p-acp 〈 sy 〉 po12 j-jn 〈 … 〉 vvb p-acp a-acp 〈 sy 〉 n1 〈 … 〉 pns12 vmb vvi np1 〈 … 〉 av n1 〈 … 〉, p-acp n1 n1, n1, cc 〈 sy 〉 po12.
(16) parable (DIV2)
443
Image 201
3633
And most heed••• must wee••, in framing our whole 〈 … 〉 wee 〈 ◊ 〉 not so great a benefit through out 〈 … 〉 〈 ◊ 〉 this 〈 ◊ 〉 off all debter did.
And most heed••• must wee••, in framing our Whole 〈 … 〉 we 〈 ◊ 〉 not so great a benefit through out 〈 … 〉 〈 ◊ 〉 this 〈 ◊ 〉 off all debtor did.
cc ds n1 vmb n1, p-acp vvg po12 j-jn 〈 … 〉 pns12 〈 sy 〉 xx av j dt n1 p-acp av 〈 … 〉 〈 sy 〉 d 〈 sy 〉 a-acp d n1 vdd.
(16) parable (DIV2)
443
Image 201
3634
What the 〈 ◊ 〉 of the vn••• ser••• was, it is to apparant, and 〈 ◊ 〉 reason and common sence doth 〈 … 〉, ye• thereby is shewed the most 〈 ◊ 〉 •••ture of the common sort, which is most eager vpon reuenge, and 〈 ◊ 〉 from 〈 ◊ 〉.
What the 〈 ◊ 〉 of the vn••• ser••• was, it is to apparent, and 〈 ◊ 〉 reason and Common sense does 〈 … 〉, ye• thereby is showed the most 〈 ◊ 〉 •••ture of the Common sort, which is most eager upon revenge, and 〈 ◊ 〉 from 〈 ◊ 〉.
q-crq dt 〈 sy 〉 pp-f dt n1 n1 vbds, pn31 vbz p-acp j, cc 〈 sy 〉 n1 cc j n1 vdz 〈 … 〉, n1 av vbz vvn dt av-ds 〈 sy 〉 n1 pp-f dt j n1, r-crq vbz av-ds j p-acp n1, cc 〈 sy 〉 p-acp 〈 sy 〉.
(16) parable (DIV2)
444
Image 201
3635
But if, they woulde be••• the 〈 … 〉 of the prophet Eli••• 〈 … 〉 and ••••••er it, they would• 〈 ◊ 〉 a great 〈 ◊ 〉 the sooner inc•••ed to 〈 ◊ 〉, who 〈 ◊ 〉 hee 〈1 line〉 〈 ◊ 〉 brea• 〈 … 〉 〈 … 〉 sought 〈 … 〉 〈 ◊ 〉 shall sooner 〈 … 〉 be••• then 〈 … 〉 〈 … 〉 into 〈 … 〉 〈 … 〉 Alexander the great hea••• 〈 … 〉 most trus•ie friends to be at 〈 … 〉 onely rebuke 〈 … 〉 hath that when the• 〈 ◊ 〉 out againe 〈 ◊ 〉 would kill them both 〈 ◊ 〉 him that wa• the causes so that 〈 ◊ ◊ 〉 they liued pe•teably.
But if, they would be••• the 〈 … 〉 of the Prophet Eli••• 〈 … 〉 and ••••••er it, they would• 〈 ◊ 〉 a great 〈 ◊ 〉 the sooner inc•••ed to 〈 ◊ 〉, who 〈 ◊ 〉 he 〈1 line〉 〈 ◊ 〉 brea• 〈 … 〉 〈 … 〉 sought 〈 … 〉 〈 ◊ 〉 shall sooner 〈 … 〉 be••• then 〈 … 〉 〈 … 〉 into 〈 … 〉 〈 … 〉 Alexander the great hea••• 〈 … 〉 most trus•ie Friends to be At 〈 … 〉 only rebuke 〈 … 〉 hath that when the• 〈 ◊ 〉 out again 〈 ◊ 〉 would kill them both 〈 ◊ 〉 him that wa• the Causes so that 〈 ◊ ◊ 〉 they lived pe•teably.
p-acp cs, pns32 vmd n1 dt 〈 … 〉 pp-f dt n1 np1 〈 … 〉 cc av-c pn31, pns32 n1 〈 sy 〉 dt j 〈 sy 〉 dt av-c vvd pc-acp 〈 sy 〉, r-crq 〈 sy 〉 pns31 n1 n1 〈 sy 〉 n1 〈 … 〉 〈 … 〉 vvd 〈 … 〉 〈 sy 〉 vmb av-c 〈 … 〉 n1 cs 〈 … 〉 〈 … 〉 p-acp 〈 … 〉 〈 … 〉 np1 dt j n1 〈 … 〉 av-ds j n2 pc-acp vbi p-acp 〈 … 〉 av-j vvi 〈 … 〉 vhz d c-crq n1 〈 sy 〉 av av 〈 sy 〉 vmd vvi pno32 av-d 〈 sy 〉 pno31 d n1 dt n2 av cst 〈 sy sy 〉 pns32 vvd av-j.
(16) parable (DIV2)
444
Image 202
3636
In like case if was sh•ulde duly consider the heaui• doome, & iudgements, which was layd vppon this 〈 … 〉 welfull 〈 … 〉, •yther wee would easily forgiuen,
In like case if was sh•ulde duly Consider the heaui• doom, & Judgments, which was laid upon this 〈 … 〉 welfull 〈 … 〉, •yther we would Easily forgiven,
p-acp j n1 cs vbds vvn av-jn vvi dt n1 n1, cc n2, r-crq vbds vvn p-acp d 〈 … 〉 j-u 〈 … 〉, av-d pns12 vmd av-j vvn,
(16) parable (DIV2)
444
Image 202
3637
or not be hastie to reuenge, but •••king p••se, wee would be 〈 ◊ 〉 •••ised ▪ Bu• leauing the vnmercifull 〈 ◊ 〉 to his Ma•ster, let vs for our 〈 … 〉 story, •••-what is needfull for vs 〈 ◊ 〉 toward the 〈 ◊ 〉 that haue offended 〈 … 〉
or not be hasty to revenge, but •••king p••se, we would be 〈 ◊ 〉 •••ised ▪ Bu• leaving the unmerciful 〈 ◊ 〉 to his Ma•ster, let us for our 〈 … 〉 story, •••-what is needful for us 〈 ◊ 〉 towards the 〈 ◊ 〉 that have offended 〈 … 〉
cc xx vbi j pc-acp vvi, cc-acp vvg n1, pns12 vmd vbi 〈 sy 〉 n-vvn ▪ np1 vvg dt j-u 〈 sy 〉 pc-acp po31 n1, vvb pno12 p-acp po12 〈 … 〉 n1, j vbz j p-acp pno12 〈 sy 〉 p-acp dt 〈 sy 〉 cst vhb vvn 〈 … 〉
(16) parable (DIV2)
444
Image 202
3638
VVherein was must vnderstand, that there are two kind• of men that offend vs, So•• 〈 ◊ 〉 one as the••• •••rceiue themselues to ha••• offended, 〈 ◊ 〉 and by in ho••• ble•••st desire, for 〈 ◊ 〉,
Wherein was must understand, that there Are two kind• of men that offend us, So•• 〈 ◊ 〉 one as the••• •••rceiue themselves to ha••• offended, 〈 ◊ 〉 and by in ho••• ble•••st desire, for 〈 ◊ 〉,
c-crq vbds n1 vvi, cst a-acp vbr crd n1 pp-f n2 cst vvb pno12, n1 〈 sy 〉 pi c-acp n1 vvb px32 p-acp n1 vvn, 〈 sy 〉 cc a-acp p-acp n1 vmb vvi, c-acp 〈 sy 〉,
(16) parable (DIV2)
445
Image 202
3639
But as concer••• 〈 ◊ 〉 that is •••orne and, wilfull let 〈 … 〉 all des••• menge,
But as concer••• 〈 ◊ 〉 that is •••orne and, wilful let 〈 … 〉 all des••• menge,
cc-acp c-acp n1 〈 sy 〉 cst vbz vvn cc, j vvb 〈 … 〉 d n1 n1,
(16) parable (DIV2)
445
Image 202
3640
and cease 〈 … 〉 him sti• b••• rather requite him 〈 … 〉 and turne just•••de of a•i••trie ▪ 〈 … 〉 in the, 〈 ◊ 〉 time,
and cease 〈 … 〉 him sti• b••• rather requite him 〈 … 〉 and turn just•••de of a•i••trie ▪ 〈 … 〉 in thee, 〈 ◊ 〉 time,
cc vvb 〈 … 〉 pno31 n1 n1 av-c vvi pno31 〈 … 〉 cc vvi n1 pp-f n1 ▪ 〈 … 〉 p-acp pno32, 〈 sy 〉 n1,
(16) parable (DIV2)
445
Image 202
3641
then hast a 〈 … 〉 vn•• him.
then hast a 〈 … 〉 vn•• him.
av vvb dt 〈 … 〉 n1 pno31.
(16) parable (DIV2)
445
Image 202
3642
For when as God willeth to wish well to our member, has doth not soo•th, with 〈 … 〉 should like well of those things 〈 … 〉 himselfe conde••••th 〈 … 〉 incoming is onely, that our mindes shoulde be 〈 ◊ 〉 from mallice? Ma•e ouer.
For when as God wills to wish well to our member, has does not soo•th, with 〈 … 〉 should like well of those things 〈 … 〉 himself conde••••th 〈 … 〉 incoming is only, that our minds should be 〈 ◊ 〉 from malice? Ma•e over.
p-acp c-crq p-acp np1 vvz pc-acp vvi av p-acp po12 n1, vhz vdz xx n1, p-acp 〈 … 〉 vmd av-j av pp-f d n2 〈 … 〉 px31 av-u 〈 … 〉 n-vvg vbz j, cst po12 n2 vmd vbi 〈 sy 〉 p-acp n1? n1 a-acp.
(16) parable (DIV2)
445
Image 202
3643
there are private offences betwixt man and 〈 ◊ 〉 publiques offences by 〈 ◊ 〉 go•• 〈 ◊ 〉, both which vpon amendenter•, must •haritably be forgiuen,
there Are private offences betwixt man and 〈 ◊ 〉 publics offences by 〈 ◊ 〉 go•• 〈 ◊ 〉, both which upon amendenter•, must •haritably be forgiven,
pc-acp vbr j n2 p-acp n1 cc 〈 sy 〉 n2 n2 p-acp 〈 sy 〉 n1 〈 sy 〉, av-d r-crq p-acp n1, vmb av-j vbi vvn,
(16) parable (DIV2)
445
Image 202
3644
as wee would look• to be forgiue••t Gods hands. Sol• D•• 〈 ◊ 〉, s••glo•ia at gra•••.
as we would look• to be forgiue••t God's hands. Sol• D•• 〈 ◊ 〉, s••glo•ia At gra•••.
c-acp pns12 vmd n1 pc-acp vbi vvn npg1 n2. np1 n1 〈 sy 〉, fw-la p-acp n1.
(16) parable (DIV2)
445
Image 202
3645
The Parable of the faithfull Seruaunt. 〈 … 〉 45. 〈 … 〉 & wise, wh•m 〈 … 〉 R•der que• his 〈 … 〉
The Parable of the faithful Servant. 〈 … 〉 45. 〈 … 〉 & wise, wh•m 〈 … 〉 R•der que• his 〈 … 〉
dt n1 pp-f dt j n1. 〈 … 〉 crd 〈 … 〉 cc j, vbm 〈 … 〉 jc-jn n1 po31 〈 … 〉
(17) parable (DIV2)
445
Image 203
3646
OF all vn••••full 〈 ◊ 〉 the carelesse & negligent Minister, is most 〈 … 〉 s•ffereth the soules of them that are committed to ••charge, to perrish for want of spirituall ••ode, beeing heerein also very vnmercifull vnto them-selues,
OF all vn••••full 〈 ◊ 〉 the careless & negligent Minister, is most 〈 … 〉 s•ffereth the Souls of them that Are committed to ••charge, to perish for want of spiritual ••ode, being herein also very unmerciful unto themselves,
pp-f d j 〈 sy 〉 dt j cc j n1, vbz av-ds 〈 … 〉 vvz dt n2 pp-f pno32 cst vbr vvn pc-acp vvi, pc-acp vvi p-acp n1 pp-f j n1, vbg av av av j p-acp px32,
(17) parable (DIV2)
446
Image 203
3647
because the blood of them that perrish, shall be required a• theyr hands. Ezech. 3.18.
Because the blood of them that perish, shall be required a• their hands. Ezekiel 3.18.
c-acp dt n1 pp-f pno32 cst vvb, vmb vbi vvn n1 po32 n2. np1 crd.
(17) parable (DIV2)
446
Image 203
3648
Who as theyr calling and dutie is very honourable, beeing the seruaunts of the most High,
Who as their calling and duty is very honourable, being the Servants of the most High,
r-crq p-acp po32 vvg cc n1 vbz av j, vbg dt n2 pp-f dt av-ds j,
(17) parable (DIV2)
446
Image 203
3649
so their charge is very waighty.
so their charge is very weighty.
av po32 n1 vbz av j.
(17) parable (DIV2)
446
Image 203
3650
For next vnto the Prince and Magistrate to rule, the Ministers haue the chiefest & waightiest charge imposed vpon them.
For next unto the Prince and Magistrate to Rule, the Ministers have the chiefest & Weightiest charge imposed upon them.
p-acp ord p-acp dt n1 cc n1 pc-acp vvi, dt n2 vhb dt js-jn cc js n1 vvn p-acp pno32.
(17) parable (DIV2)
446
Image 203
3651
And as the 〈 ◊ 〉 and wea•ly, ought to prouide for 〈 ◊ 〉 of them that stand in neede of theyr •halpe, s• farre foo•th as they may,
And as the 〈 ◊ 〉 and wea•ly, ought to provide for 〈 ◊ 〉 of them that stand in need of their •halpe, s• Far foo•th as they may,
cc c-acp dt 〈 sy 〉 cc av-j, pi pc-acp vvi c-acp 〈 sy 〉 pp-f pno32 cst vvb p-acp n1 pp-f po32 n1, n1 av-j av c-acp pns32 vmb,
(17) parable (DIV2)
446
Image 203
3652
so must the Minister 〈 ◊ 〉 care 〈 ◊ 〉 deli•• the heauenly 〈 ◊ 〉 of the 〈 … 〉 no occasion, 〈 ◊ 〉 of th•se tha• are 〈 … 〉 〈 ◊ 〉 his charge 〈 … 〉 to comfort the distress•• & 〈 … 〉 to •pan• the 〈 … 〉 her 〈 ◊ 〉,
so must the Minister 〈 ◊ 〉 care 〈 ◊ 〉 deli•• the heavenly 〈 ◊ 〉 of the 〈 … 〉 no occasion, 〈 ◊ 〉 of th•se tha• Are 〈 … 〉 〈 ◊ 〉 his charge 〈 … 〉 to Comfort the distress•• & 〈 … 〉 to •pan• the 〈 … 〉 her 〈 ◊ 〉,
av vmb dt n1 〈 sy 〉 np1-n 〈 sy 〉 n1 dt j 〈 sy 〉 pp-f dt 〈 … 〉 dx n1, 〈 sy 〉 pp-f j n1 vbr 〈 … 〉 〈 sy 〉 po31 vvb 〈 … 〉 pc-acp vvi dt n1 cc 〈 … 〉 pc-acp n1 dt 〈 … 〉 po31 〈 sy 〉,
(17) parable (DIV2)
446
Image 203
3653
& generally, to 〈 … 〉 into the true sh•epfold, Such a one may be cōpared vnto afterward, that can being forth of his treasurie things both new and old, Math. 13.52, and can apply himselfe vnto the performance of his dutie, a• occasion f••••th;
& generally, to 〈 … 〉 into the true sh•epfold, Such a one may be compared unto afterwards, that can being forth of his treasury things both new and old, Math. 13.52, and can apply himself unto the performance of his duty, a• occasion f••••th;
cc av-j, pc-acp 〈 … 〉 p-acp dt j n1, d dt pi vmb vbi vvn p-acp av, cst vmb n1 av pp-f po31 n1 n2 d j cc j, np1 crd, cc vmb vvi px31 p-acp dt n1 pp-f po31 n1, n1 n1 av;
(17) parable (DIV2)
446
Image 203
3654
and that this parable is principally meant of the Ministers, the •••de• of the Apostle S. Peter declare 〈 ◊ 〉, 1•. 4•. Who asked of our Sauior Christ whether 〈 ◊ 〉 tolde that parable o••ly to th••.
and that this parable is principally meant of the Ministers, the •••de• of the Apostle S. Peter declare 〈 ◊ 〉, 1•. 4•. Who asked of our Saviour christ whither 〈 ◊ 〉 told that parable o••ly to th••.
cc cst d n1 vbz av-j vvn pp-f dt n2, dt n1 pp-f dt n1 np1 np1 vvi 〈 sy 〉, n1. n1. r-crq vvd pp-f po12 n1 np1 cs 〈 sy 〉 vvd cst n1 av-j p-acp n1.
(17) parable (DIV2)
446
Image 203
3655
Of which sort and degree of men, because there are more that are negligent & carelesse,
Of which sort and degree of men, Because there Are more that Are negligent & careless,
pp-f r-crq n1 cc n1 pp-f n2, c-acp pc-acp vbr dc cst vbr j cc j,
(17) parable (DIV2)
446
Image 203
3656
then painfull and diligent, therefore the qualities of both are hee•e set downe, and also what reward each of them shall looke son
then painful and diligent, Therefore the qualities of both Are hee•e Set down, and also what reward each of them shall look son
av j cc j, av dt n2 pp-f d vbr av vvn a-acp, cc av q-crq n1 d pp-f pno32 vmb vvi n1
(17) parable (DIV2)
446
Image 203
3657
Because godly & painfull Ministers be very •a•e to be founde, therefore the •olie Christ, maketh it a •••estion of wonders VVho then, 〈 ◊ 〉, faithfull seruaunt.
Because godly & painful Ministers be very •a•e to be found, Therefore the •olie christ, makes it a •••estion of wonders Who then, 〈 ◊ 〉, faithful servant.
p-acp j cc j n2 vbb av j pc-acp vbi vvn, av dt j np1, vvz pn31 dt n1 pp-f n2 r-crq av, 〈 sy 〉, j n1.
(17) parable (DIV2)
447
Image 203
3658
No doubt th•• be many thus disposed, but 〈 ◊ 〉 of the ••••tude, that are contra•••• 〈 ◊ 〉, they be but very fewe,
No doubt th•• be many thus disposed, but 〈 ◊ 〉 of the ••••tude, that Are contra•••• 〈 ◊ 〉, they be but very few,
dx n1 n1 vbb d av vvn, cc-acp 〈 sy 〉 pp-f dt n1, cst vbr n1 〈 sy 〉, pns32 vbb p-acp av d,
(17) parable (DIV2)
447
Image 204
3659
and as 〈 … 〉 a hundred, and hee that run••• 〈 ◊ 〉 easily 〈 ◊ 〉 the number.
and as 〈 … 〉 a hundred, and he that run••• 〈 ◊ 〉 Easily 〈 ◊ 〉 the number.
cc c-acp 〈 … 〉 dt crd, cc pns31 cst n1 〈 sy 〉 av-j 〈 sy 〉 dt n1.
(17) parable (DIV2)
447
Image 204
3660
The faith•••• 〈 … 〉 beeing ••••full of his Maisters co•••ng, is watchfull; and setteth 〈 … 〉 performe 〈 ◊ 〉 •osines, with care & conscience.
The faith•••• 〈 … 〉 being ••••full of his Masters co•••ng, is watchful; and sets 〈 … 〉 perform 〈 ◊ 〉 •osines, with care & conscience.
dt n1 〈 … 〉 vbg j pp-f po31 ng1 n1, vbz j; cc vvz 〈 … 〉 vvi 〈 sy 〉 n1, p-acp n1 cc n1.
(17) parable (DIV2)
447
Image 204
3661
And i• the number of them be bu• small;
And i• the number of them be bu• small;
cc n1 dt n1 pp-f pno32 vbi n1 j;
(17) parable (DIV2)
447
Image 204
3662
good Lorde daily increase them, and thrust forth such labourers into thy v•••ard, and into thy •aruest. Math. 9.37.38. The cause that godly Ministers, are watchfull, painfull, and faithfull is, that they looke for theyr Maisters comming, approuing themselues to GOD, in al vpr••••ies and good conscience, Acts, 20. Heb. 19.1. Sam. 12. referring all theyr iniuries to God. 1. Cor. 4.3.9. to 14. & 15.19. Who in his good time will send them comfort. Wis•. 5. A good Minister hath his commendation from these two qualities.
good Lord daily increase them, and thrust forth such labourers into thy v•••ard, and into thy •aruest. Math. 9.37.38. The cause that godly Ministers, Are watchful, painful, and faithful is, that they look for their Masters coming, approving themselves to GOD, in all vpr••••ies and good conscience, Acts, 20. Hebrew 19.1. Sam. 12. referring all their injuries to God. 1. Cor. 4.3.9. to 14. & 15.19. Who in his good time will send them Comfort. Wis•. 5. A good Minister hath his commendation from these two qualities.
j n1 av-j vvi pno32, cc vvd av d n2 p-acp po21 n1, cc p-acp po21 n1. np1 crd. dt n1 cst j n2, vbr j, j, cc j vbz, cst pns32 vvb p-acp po32 n2 vvg, vvg px32 p-acp np1, p-acp d n2 cc j n1, n2, crd np1 crd. np1 crd vvg d po32 n2 p-acp np1. crd np1 crd. p-acp crd cc crd. r-crq p-acp po31 j n1 vmb vvi pno32 vvi. np1. crd dt j n1 vhz po31 n1 p-acp d crd n2.
(17) parable (DIV2)
447
Image 204
3663
First, that hee is faithfull, and secondly; that he ordereth his a•sayres vvith great wisedome. First, that he is faithful, and secondly; that he Ordereth his a•sayres with great Wisdom.
ord, cst pns31 vbz j, cc ord; d pns31 vvz po31 n2 p-acp j n1.
(17) parable (DIV2)
449
Image 204
3664
And such a one is he•, whom his Maister ch•feth to be Ruler o•er his houshold;
And such a one is he•, whom his Master ch•feth to be Ruler o•er his household;
cc d dt pi vbz n1, ro-crq po31 n1 vvz pc-acp vbi n1 n1 po31 n1;
(17) parable (DIV2)
449
Image 204
3665
Such also that are destitute of these qualities, do rather intrude 〈 … 〉, they are ch•se•.
Such also that Are destitute of these qualities, do rather intrude 〈 … 〉, they Are ch•se•.
d av d vbr j pp-f d n2, vdb av vvi 〈 … 〉, pns32 vbr n1.
(17) parable (DIV2)
449
Image 204
3666
This ground, the Apostle S. Paule 〈 … 〉 the Minister, that they should work vpo•.
This ground, the Apostle S. Paul 〈 … 〉 the Minister, that they should work vpo•.
d n1, dt n1 np1 np1 〈 … 〉 dt vvi, cst pns32 vmd vvi n1.
(17) parable (DIV2)
449
Image 204
3667
〈 … 〉 〈 … 〉 of vs 〈 … 〉 of Christ, and 〈 ◊ 〉 of 〈 … 〉 of God.
〈 … 〉 〈 … 〉 of us 〈 … 〉 of christ, and 〈 ◊ 〉 of 〈 … 〉 of God.
〈 … 〉 〈 … 〉 pp-f pno12 〈 … 〉 pp-f np1, cc 〈 sy 〉 pp-f 〈 … 〉 pp-f np1.
(17) parable (DIV2)
449
Image 204
3668
And as for the rest, i• is 〈 ◊ 〉 of the disposers, that euery man •ee found• faithfull.
And as for the rest, i• is 〈 ◊ 〉 of the disposers, that every man •ee found• faithful.
cc c-acp p-acp dt n1, n1 vbz 〈 sy 〉 pp-f dt n2, cst d n1 vbi n1 j.
(17) parable (DIV2)
449
Image 204
3669
The faithfull behauiour of a Minister, is the painfull discharge of his that in his place & 〈 ◊ 〉.
The faithful behaviour of a Minister, is the painful discharge of his that in his place & 〈 ◊ 〉.
dt j n1 pp-f dt n1, vbz dt j n1 pp-f po31 d p-acp po31 n1 cc 〈 sy 〉.
(17) parable (DIV2)
449
Image 204
3670
Of whom the Apostle speaketh 〈 … 〉 Epist. •. •7. The Elders th•• 〈 ◊ 〉 vvell, are wee• hi• of double honour.
Of whom the Apostle speaks 〈 … 〉 Epistle •. •7. The Elders th•• 〈 ◊ 〉 well, Are wee• hi• of double honour.
pp-f ro-crq dt n1 vvz 〈 … 〉 np1 •. n1. dt n2-jn n1 〈 sy 〉 av, vbr n1 n1 pp-f j-jn n1.
(17) parable (DIV2)
449
Image 204
3671
〈 … 〉 there which labour in the word• and doctrine•.
〈 … 〉 there which labour in the word• and doctrine•.
〈 … 〉 a-acp r-crq n1 p-acp dt n1 cc n1.
(17) parable (DIV2)
449
Image 204
3672
And h••• waightie this m••ter is •he Minister, to be found faithfull, 〈 ◊ 〉 Sauiour Christ declareth,
And h••• weighty this m••ter is •he Minister, to be found faithful, 〈 ◊ 〉 Saviour christ Declareth,
cc n1 j d n1 vbz j n1, pc-acp vbi vvn j, 〈 sy 〉 n1 np1 vvz,
(17) parable (DIV2)
449
Image 204
3673
when he wa• •or•e 〈 ◊ 〉 th• his •aue of his disciples, in that earnestly h•• 〈 ◊ 〉, Peter of all loue•• to feede his sheepe;
when he wa• •or•e 〈 ◊ 〉 th• his •aue of his Disciples, in that earnestly h•• 〈 ◊ 〉, Peter of all loue•• to feed his sheep;
c-crq pns31 n1 vhi 〈 sy 〉 n1 po31 n1 pp-f po31 n2, p-acp cst av-j n1 〈 sy 〉, np1 pp-f d n1 pc-acp vvi po31 n1;
(17) parable (DIV2)
449
Image 204
3674
and that •ee sh•••• not for•et it; hee pun•sh, him in 〈 ◊ 〉 thereof three times together. Io••. 〈 … 〉.
and that •ee sh•••• not for•et it; he pun•sh, him in 〈 ◊ 〉 thereof three times together. Io••. 〈 … 〉.
cc cst j n1 xx vvi pn31; pns31 j, pno31 p-acp 〈 sy 〉 av crd n2 av. np1. 〈 … 〉.
(17) parable (DIV2)
449
Image 204
3675
Those things which are 〈 ◊ 〉 ••st 〈 ◊ 〉 of and our most desirous to 〈 … 〉 filled, wee keepe to the latter end•, of out sp••ch, 〈 ◊ 〉 out last fa•e•ell.
Those things which Are 〈 ◊ 〉 ••st 〈 ◊ 〉 of and our most desirous to 〈 … 〉 filled, we keep to the latter end•, of out sp••ch, 〈 ◊ 〉 out last fa•e•ell.
d n2 r-crq vbr 〈 sy 〉 vh2 〈 sy 〉 pp-f cc po12 av-ds j pc-acp 〈 … 〉 vvn, pns12 vvb p-acp dt d n1, pp-f av j, 〈 sy 〉 av ord n1.
(17) parable (DIV2)
449
Image 204
3676
And a• Peter ha• his charge, so likewise 〈 ◊ 〉 sufficient try•ll •owe w••ghty and necessarie a 〈 … 〉 was to •each and feede the people, 〈 … 〉 at his last f•rew•••, 〈 … 〉 the Elders in h•nde of the 〈 … 〉 in the last chapter of the first 〈 … 〉 Elders also that are among you ▪ I beseech,
And a• Peter ha• his charge, so likewise 〈 ◊ 〉 sufficient try•ll •owe w••ghty and necessary a 〈 … 〉 was to •each and feed the people, 〈 … 〉 At his last f•rew•••, 〈 … 〉 the Elders in h•nde of the 〈 … 〉 in the last chapter of the First 〈 … 〉 Elders also that Are among you ▪ I beseech,
cc n1 np1 n1 po31 n1, av av 〈 sy 〉 j vmb vvi j cc j dt 〈 … 〉 vbds pc-acp vvi cc vvi dt n1, 〈 … 〉 p-acp po31 ord n1, 〈 … 〉 dt n2-jn p-acp n1 pp-f dt 〈 … 〉 p-acp dt ord n1 pp-f dt ord 〈 … 〉 n2-jn av d vbr p-acp pn22 ▪ pns11 vvb,
(17) parable (DIV2)
449
Image 205
3677
and earnestlie 〈 … 〉 and a 〈 … 〉 of Christ, and also• 〈 … 〉 of God, which dependeth 〈 ◊ 〉 you.
and earnestly 〈 … 〉 and a 〈 … 〉 of christ, and also• 〈 … 〉 of God, which dependeth 〈 ◊ 〉 you.
cc av-j 〈 … 〉 cc sy 〈 … 〉 pp-f np1, cc n1 〈 … 〉 pp-f np1, r-crq vvz 〈 sy 〉 pn22.
(17) parable (DIV2)
449
Image 205
3678
•••ing 〈 … 〉 •ot by 〈 … 〉 for filthy lucre, but of a 〈 … 〉 Not a• though yee 〈 … 〉 Gods her•••gh,
•••ing 〈 … 〉 •ot by 〈 … 〉 for filthy lucre, but of a 〈 … 〉 Not a• though ye 〈 … 〉 God's her•••gh,
vvg 〈 … 〉 vmbx p-acp 〈 … 〉 c-acp j n1, cc-acp pp-f dt 〈 … 〉 xx n1 cs pn22 〈 … 〉 ng1 av-d,
(17) parable (DIV2)
449
Image 205
3679
but that •e 〈 … 〉 flocke.
but that •e 〈 … 〉 flock.
cc-acp cst j 〈 … 〉 vvb.
(17) parable (DIV2)
449
Image 205
3680
And be•••• 〈 … 〉 of man is to do• that 〈 … 〉 and with a courage, whereof 〈 … 〉 therfore the Apostle le•••th nothing 〈 ◊ 〉, that 〈 … 〉 them to so not ess••• a word, adding to his exhortation 〈 ◊ 〉, of 〈 … 〉 And 〈 … 〉 appeare, sayth 〈 … 〉 a• incorruptible drowne of glory.
And be•••• 〈 … 〉 of man is to do• that 〈 … 〉 and with a courage, whereof 〈 … 〉 Therefore the Apostle le•••th nothing 〈 ◊ 〉, that 〈 … 〉 them to so not ess••• a word, adding to his exhortation 〈 ◊ 〉, of 〈 … 〉 And 〈 … 〉 appear, say 〈 … 〉 a• incorruptible drown of glory.
cc n1 〈 … 〉 pp-f n1 vbz p-acp n1 cst 〈 … 〉 cc p-acp dt n1, c-crq 〈 … 〉 av dt n1 vhz pix 〈 sy 〉, cst 〈 … 〉 pno32 p-acp av xx n1 dt n1, vvg p-acp po31 n1 〈 sy 〉, pp-f 〈 … 〉 cc 〈 … 〉 vvi, vvz 〈 … 〉 n1 j vvi pp-f n1.
(17) parable (DIV2)
449
Image 205
3681
The Apo••• Saint Paule, one of the most faithfull 〈 ◊ 〉 that 〈 … 〉 in Gods sel•••, ••king •i• leaue of the Ephe•ians, Act• 〈 ◊ 〉 & gi••eth thy• last speciall no•• of remembrance.
The Apo••• Saint Paul, one of the most faithful 〈 ◊ 〉 that 〈 … 〉 in God's sel•••, ••king •i• leave of the Ephe•ians, Act• 〈 ◊ 〉 & gi••eth thy• last special no•• of remembrance.
dt np1 n1 np1, crd pp-f dt av-ds j 〈 sy 〉 cst 〈 … 〉 p-acp npg1 n1, vvg n1 vvi pp-f dt njp2, np1 〈 sy 〉 cc vvz n1 vvi j n1 pp-f n1.
(17) parable (DIV2)
450
Image 205
3682
〈 … 〉 therefore 〈 … 〉 selues and •o all the flocke, whereof the holy Ghost 〈 ◊ 〉 made you ouer-seers, to feede the Church of God, which he hath purchased vvith 〈 ◊ 〉 owne blood.
〈 … 〉 Therefore 〈 … 〉 selves and •o all the flock, whereof the holy Ghost 〈 ◊ 〉 made you Overseers, to feed the Church of God, which he hath purchased with 〈 ◊ 〉 own blood.
〈 … 〉 av 〈 … 〉 n2 cc av d dt n1, c-crq dt j n1 〈 sy 〉 vvd pn22 n2, pc-acp vvi dt n1 pp-f np1, r-crq pns31 vhz vvn p-acp 〈 sy 〉 d n1.
(17) parable (DIV2)
450
Image 205
3683
And there-withall sheweth the cause of his earnest exhortation, in the two verses following, that after his departure, greeuous Wolues should griter in among them, not sparing the flocke.
And therewithal shows the cause of his earnest exhortation, in the two Verses following, that After his departure, grievous Wolves should griter in among them, not sparing the flock.
cc av vvz dt n1 pp-f po31 j n1, p-acp dt crd n2 vvg, cst p-acp po31 n1, j n2 vmd n1 p-acp p-acp pno32, xx vvg dt n1.
(17) parable (DIV2)
450
Image 205
3684
And moreouer, that of themselues 〈 ◊ 〉 should arise speaking per•••se thinges, •o dravv• disciples after them.
And moreover, that of themselves 〈 ◊ 〉 should arise speaking per•••se things, •o dravv• Disciples After them.
cc av, cst pp-f px32 〈 sy 〉 vmd vvi vvg j n2, av n1 n2 p-acp pno32.
(17) parable (DIV2)
450
Image 205
3685
Therefore, if they would shew themselues faithfull, s••u•••es, they must watch, and looke to these matters putting them in minde by his ovv•• •••mple, I ceased not (sayth he) to vvar••• euery one both day and night with •eare•• That hee might well say, 1. Cor. 11. •. ••ye followers of me euen as I am of Christ, Whose painfull labour how gra••• i• vvas not onely appeareth by his Epistles which he wrote but also by his owne 〈 ◊ 〉 without boasting or fa•ning: 1. Co•. ••.
Therefore, if they would show themselves faithful, s••u•••es, they must watch, and look to these matters putting them in mind by his ovv•• •••mple, I ceased not (say he) to vvar••• every one both day and night with •eare•• That he might well say, 1. Cor. 11. •. ••ye followers of me even as I am of christ, Whose painful labour how gra••• i• was not only appears by his Epistles which he wrote but also by his own 〈 ◊ 〉 without boasting or fa•ning: 1. Co•. ••.
av, cs pns32 vmd vvi px32 j, n2, pns32 vmb vvi, cc vvi p-acp d n2 vvg pno32 p-acp n1 p-acp po31 n1 n1, pns11 vvd xx (vvz pns31) p-acp n1 d crd d n1 cc n1 p-acp n1 cst pns31 vmd av vvi, crd np1 crd •. j n2 pp-f pno11 av c-acp pns11 vbm pp-f np1, rg-crq j n1 c-crq n1 n1 vbds xx av-j vvz p-acp po31 n2 r-crq pns31 vvd p-acp av p-acp po31 d 〈 sy 〉 p-acp n-vvg cc vvg: crd np1. ••.
(17) parable (DIV2)
450
Image 205
3686
〈 ◊ 〉 By the g•••• of God I am that I am, and his grace which is in me, was not 〈 … 〉 But I laboured •ore •ho••dan••y the• they all, 〈 … 〉 but 〈 ◊ 〉 grace of GOD which is w••h are •. Tim. 1.12.
〈 ◊ 〉 By the g•••• of God I am that I am, and his grace which is in me, was not 〈 … 〉 But I laboured •ore •ho••dan••y the• they all, 〈 … 〉 but 〈 ◊ 〉 grace of GOD which is w••h Are •. Tim. 1.12.
〈 sy 〉 p-acp dt n1 pp-f np1 pns11 vbm cst pns11 vbm, cc po31 n1 r-crq vbz p-acp pno11, vbds xx 〈 … 〉 cc-acp pns11 vvd av-dc j n1 pns32 d, 〈 … 〉 cc-acp 〈 sy 〉 n1 pp-f np1 r-crq vbz j vbr •. np1 crd.
(17) parable (DIV2)
450
Image 206
3687
Therefore I thank him which ha•• made me strong, which is Christ •esus ou• Lorde; for he• cou••ed mee faythfull, and put mee in his 〈 … 〉.
Therefore I thank him which ha•• made me strong, which is christ •esus ou• Lord; for he• cou••ed me faithful, and put me in his 〈 … 〉.
av pns11 vvb pno31 r-crq n1 vvd pno11 j, r-crq vbz np1 uh-np n1 n1; p-acp n1 vvd pno11 j, cc vvb pno11 p-acp po31 〈 … 〉.
(17) parable (DIV2)
450
Image 206
3688
And how faythfull he was, and all Ministers ought to be, he expresseth by a fit simi•••••. 1. Cor. 3.9.
And how faithful he was, and all Ministers ought to be, he Expresses by a fit simi•••••. 1. Cor. 3.9.
cc c-crq j pns31 vbds, cc d n2 vmd pc-acp vbi, pns31 vvz p-acp dt j n1. crd np1 crd.
(17) parable (DIV2)
450
Image 206
3689
For we together 〈 ◊ 〉 God labourers, ye are Gods husbandry, and god• building.
For we together 〈 ◊ 〉 God labourers, you Are God's Husbandry, and god• building.
c-acp pns12 av 〈 sy 〉 uh-np n2, pn22 vbr ng1 n1, cc n1 n1.
(17) parable (DIV2)
450
Image 206
3690
And as hee himselfe according to the glace of GOD 〈 ◊ 〉 him, was a skilfull master build••,
And as he himself according to the glance of GOD 〈 ◊ 〉 him, was a skilful master build••,
cc c-acp pns31 px31 vvg p-acp dt n1 pp-f np1 〈 sy 〉 pno31, vbds dt j n1 n1,
(17) parable (DIV2)
451
Image 206
3691
so ought we to be diligent and painfull, & neuer to leaue till we haue brought the building from the foundation to the very roo•e.
so ought we to be diligent and painful, & never to leave till we have brought the building from the Foundation to the very roo•e.
av vmd pns12 pc-acp vbi j cc j, cc av-x pc-acp vvi c-acp pns12 vhb vvn dt n-vvg p-acp dt n1 p-acp dt j n1.
(17) parable (DIV2)
451
Image 206
3692
And as husbandmen cease not from theyr labour in tilling the earth, by fallowing, and dunging,
And as husbandmen cease not from their labour in tilling the earth, by fallowing, and dunging,
cc c-acp n2 vvb xx p-acp po32 n1 p-acp vvg dt n1, p-acp vvg, cc vvg,
(17) parable (DIV2)
451
Image 206
3693
and st••ing, and sowing, till they haue prepared the ••and to bring forth fruite, & then 〈 … 〉 rest to Gods good will, to giue 〈 … 〉, and a plentifull ha••••.
and st••ing, and sowing, till they have prepared the ••and to bring forth fruit, & then 〈 … 〉 rest to God's good will, to give 〈 … 〉, and a plentiful ha••••.
cc vvg, cc vvg, c-acp pns32 vhb vvn dt n1 pc-acp vvi av n1, cc av 〈 … 〉 n1 p-acp npg1 j n1, pc-acp vvi 〈 … 〉, cc dt j n1.
(17) parable (DIV2)
451
Image 206
3694
So ought the Ministers vvhich are 〈 … 〉 of the grounde of mans 〈 … 〉 in rooting 〈 … 〉 king againsting & deno••ting 〈 … 〉 of God,
So ought the Ministers which Are 〈 … 〉 of the ground of men 〈 … 〉 in rooting 〈 … 〉 King againsting & deno••ting 〈 … 〉 of God,
av vmd dt n2 r-crq vbr 〈 … 〉 pp-f dt n1 pp-f ng1 〈 … 〉 p-acp n-vvg 〈 … 〉 n1 vvg cc n-vvg 〈 … 〉 pp-f np1,
(17) parable (DIV2)
451
Image 206
3695
as also in 〈 … 〉 at 〈 ◊ 〉 other was the te••ing vs, 〈 … 〉 is the 〈 ◊ 〉 of the ground.
as also in 〈 … 〉 At 〈 ◊ 〉 other was the te••ing us, 〈 … 〉 is thee 〈 ◊ 〉 of the ground.
c-acp av p-acp 〈 … 〉 p-acp 〈 sy 〉 n-jn vbds dt vvg pno12, 〈 … 〉 vbz pno32 〈 sy 〉 pp-f dt n1.
(17) parable (DIV2)
451
Image 206
3696
They must 〈 … 〉 of instructing and 〈 … 〉 theyr best, by sowing the seede of Gods word:
They must 〈 … 〉 of instructing and 〈 … 〉 their best, by sowing the seed of God's word:
pns32 vmb 〈 … 〉 pp-f vvg cc 〈 … 〉 po32 js, p-acp vvg dt n1 pp-f npg1 n1:
(17) parable (DIV2)
451
Image 206
3697
& so as men that can goe no 〈 ◊ 〉, they commit the prosperous success•, of theyr labours vnto gods wisedome, who saith what is most fit and conuenient.
& so as men that can go no 〈 ◊ 〉, they commit the prosperous success•, of their labours unto God's Wisdom, who Says what is most fit and convenient.
cc av c-acp n2 cst vmb vvi dx 〈 sy 〉, pns32 vvb dt j n1, pp-f po32 n2 p-acp ng1 n1, r-crq vvz r-crq vbz av-ds j cc j.
(17) parable (DIV2)
451
Image 206
3698
For 〈 … 〉 that plant••h any thing 〈 … 〉 but God that giueth the i• crease.
For 〈 … 〉 that plant••h any thing 〈 … 〉 but God that gives the i• crease.
p-acp 〈 … 〉 cst vhz d n1 〈 … 〉 cc-acp np1 cst vvz dt n1 vvi.
(17) parable (DIV2)
451
Image 206
3699
And although we 〈 … 〉 our selues, in the performance of ou• d•tie, and that acknowledging our manifold wa••• and great insufficiencie, (as indeede who is sufficient for these things,
And although we 〈 … 〉 our selves, in the performance of ou• d•tie, and that acknowledging our manifold wa••• and great insufficiency, (as indeed who is sufficient for these things,
cc cs pns12 〈 … 〉 po12 n2, p-acp dt n1 pp-f n1 n1, cc d vvg po12 j n1 cc j n1, (c-acp av q-crq vbz j p-acp d n2,
(17) parable (DIV2)
451
Image 206
3700
and that in consideration we begin to fay•• and 〈 ◊ 〉 be discouraged ye• let vs. 〈 … 〉 comfort, which we read, •. Cor. •. ••.
and that in consideration we begin to fay•• and 〈 ◊ 〉 be discouraged ye• let us 〈 … 〉 Comfort, which we read, •. Cor. •. ••.
cc cst p-acp n1 pns12 vvb p-acp n1 cc 〈 sy 〉 vbi vvn n1 vvb pno12 〈 … 〉 n1, r-crq pns12 vvb, •. np1 •. ••.
(17) parable (DIV2)
451
Image 206
3701
Th•• if th•• be first a willing min•• 〈 … 〉 according to that a man hath,
Th•• if th•• be First a willing min•• 〈 … 〉 according to that a man hath,
n1 cs n1 vbb ord dt j n1 〈 … 〉 vvg p-acp d dt n1 vhz,
(17) parable (DIV2)
451
Image 206
3702
and not according to that hee hath 〈 … 〉 also consider, that God hath not 〈 … 〉 one,
and not according to that he hath 〈 … 〉 also Consider, that God hath not 〈 … 〉 one,
cc xx vvg p-acp cst pns31 vhz 〈 … 〉 av vvi, cst np1 vhz xx 〈 … 〉 pi,
(17) parable (DIV2)
451
Image 206
3703
and that 〈 … 〉 himselfe any sufficiency 〈 … 〉 a 〈 … 〉,
and that 〈 … 〉 himself any sufficiency 〈 … 〉 a 〈 … 〉,
cc cst 〈 … 〉 px31 d n1 〈 … 〉 dt 〈 … 〉,
(17) parable (DIV2)
451
Image 206
3704
and 〈 … 〉 •e 〈 ◊ 〉 faithfull, and painfull, Now• •e is 〈 … 〉 a faithfull 〈 ◊ 〉 which 〈 … 〉,
and 〈 … 〉 •e 〈 ◊ 〉 faithful, and painful, Now• •e is 〈 … 〉 a faithful 〈 ◊ 〉 which 〈 … 〉,
cc 〈 … 〉 vbb 〈 sy 〉 j, cc j, np1 n1 vbz 〈 … 〉 dt j 〈 sy 〉 r-crq 〈 … 〉,
(17) parable (DIV2)
451
Image 207
3705
but he 〈 ◊ 〉 with all can, 〈 … 〉 and for 〈 ◊ 〉, see 〈 ◊ 〉 the 〈 ◊ 〉 of his power 〈 ◊ 〉 pro••ore the glory of God the co•••ing of the Church and the 〈 ◊ 〉 of 〈 … 〉.
but he 〈 ◊ 〉 with all can, 〈 … 〉 and for 〈 ◊ 〉, see 〈 ◊ 〉 the 〈 ◊ 〉 of his power 〈 ◊ 〉 pro••ore the glory of God the co•••ing of the Church and the 〈 ◊ 〉 of 〈 … 〉.
cc-acp pns31 〈 sy 〉 p-acp d vmb, 〈 … 〉 cc c-acp 〈 sy 〉, vvi 〈 sy 〉 dt 〈 sy 〉 pp-f po31 n1 〈 sy 〉 av-dc dt n1 pp-f np1 dt n1 pp-f dt n1 cc dt 〈 sy 〉 pp-f 〈 … 〉.
(17) parable (DIV2)
451
Image 207
3706
And what it is to be 〈 ◊ 〉 •ll and ••yt•ull in thi• 〈 … 〉 Apostle shewed 〈 … 〉 I ••••ge 〈 … 〉 Timo•••y,
And what it is to be 〈 ◊ 〉 •ll and ••yt•ull in thi• 〈 … 〉 Apostle showed 〈 … 〉 I ••••ge 〈 … 〉 Timo•••y,
cc q-crq pn31 vbz pc-acp vbi 〈 sy 〉 uh-av cc j p-acp n1 〈 … 〉 np1 vvd 〈 … 〉 pns11 vdg 〈 … 〉 uh-x,
(17) parable (DIV2)
451
Image 207
3707
before God 〈 … 〉 before the but do Iesus Christ, which 〈 … 〉 ••dge the quicke and 〈 ◊ 〉 at 〈 … 〉 kingdome 〈 ◊ 〉 the word be 〈 … 〉 ••ason,
before God 〈 … 〉 before thee but doe Iesus christ, which 〈 … 〉 ••dge the quick and 〈 ◊ 〉 At 〈 … 〉 Kingdom 〈 ◊ 〉 the word be 〈 … 〉 ••ason,
c-acp np1 〈 … 〉 a-acp pno32 p-acp n1 np1 np1, r-crq 〈 … 〉 vvi dt j cc 〈 sy 〉 p-acp 〈 … 〉 n1 〈 sy 〉 dt n1 vbb 〈 … 〉 n1,
(17) parable (DIV2)
451
Image 207
3708
and our of 〈 ◊ 〉 improus rebo•es, exhort, with all long 〈 ◊ 〉 and doctrine.
and our of 〈 ◊ 〉 improus rebo•es, exhort, with all long 〈 ◊ 〉 and Doctrine.
cc po12 pp-f 〈 sy 〉 j n2, vvb, p-acp d j 〈 sy 〉 cc n1.
(17) parable (DIV2)
451
Image 207
3709
You see howe straight a charge the Mi••• 〈 ◊ 〉 to be painfull;
You see how straight a charge the Mi••• 〈 ◊ 〉 to be painful;
pn22 vvb c-crq av-j dt n1 dt np1 〈 sy 〉 pc-acp vbi j;
(17) parable (DIV2)
452
Image 207
3710
and least hee ••ould •••age excuses for his negligence, 〈 … 〉 howe and wherein he should 〈 ◊ 〉 Towe 〈 ◊ 〉 paines.
and lest he ••ould •••age excuses for his negligence, 〈 … 〉 how and wherein he should 〈 ◊ 〉 Tow 〈 ◊ 〉 pains.
cc cs pns31 vmd vvi n2 p-acp po31 n1, 〈 … 〉 c-crq cc c-crq pns31 vmd 〈 sy 〉 n1 〈 sy 〉 n2.
(17) parable (DIV2)
452
Image 207
3711
They that haue the greatest g•••• haue the greatest abiditie & yet I know not how it sommeth to passe, 〈 … 〉 out most often• that they become 〈 ◊ 〉 painfull 〈 ◊ 〉 the deuilly to 〈 … 〉 gospell, to take a•••• the so•• of the so•••e,
They that have the greatest g•••• have the greatest abiditie & yet I know not how it sommeth to pass, 〈 … 〉 out most often• that they become 〈 ◊ 〉 painful 〈 ◊ 〉 the deuilly to 〈 … 〉 gospel, to take a•••• the so•• of the so•••e,
pns32 cst vhb dt js n1 vhb dt js n1 cc av pns11 vvb xx c-crq pn31 vvz pc-acp vvi, 〈 … 〉 av av-ds n1 cst pns32 vvb 〈 sy 〉 j 〈 sy 〉 dt av-j pc-acp 〈 … 〉 n1, pc-acp vvi n1 dt n1 pp-f dt n1,
(17) parable (DIV2)
452
Image 207
3712
and to •••pe 〈 … 〉 blin 〈 ◊ 〉 and ignorable, 〈 … 〉 such Pallours 〈 … 〉 〈 … 〉 of 〈 … 〉 probation pleasure, 〈1 line〉 are our apped vpon a 〈 … 〉 and 〈 ◊ 〉 ob••• the ••th 〈 … 〉 that the 〈 … 〉 patse 〈 ◊ 〉 does shall be 〈 ◊ 〉 to they 〈 … 〉 〈 ◊ 〉 But many 〈 ◊ 〉 they 〈 … 〉 discharged them 〈 ◊ 〉 if 〈 … 〉 •nd ther•in theyr B••rl effces;
and to •••pe 〈 … 〉 blin 〈 ◊ 〉 and ignorable, 〈 … 〉 such Pallours 〈 … 〉 〈 … 〉 of 〈 … 〉 probation pleasure, 〈1 line〉 Are our apped upon a 〈 … 〉 and 〈 ◊ 〉 ob••• the ••th 〈 … 〉 that the 〈 … 〉 patse 〈 ◊ 〉 does shall be 〈 ◊ 〉 to they 〈 … 〉 〈 ◊ 〉 But many 〈 ◊ 〉 they 〈 … 〉 discharged them 〈 ◊ 〉 if 〈 … 〉 •nd ther•in their B••rl effces;
cc pc-acp vvi 〈 … 〉 zz 〈 sy 〉 cc j, 〈 … 〉 d n2 〈 … 〉 〈 … 〉 pp-f 〈 … 〉 n1 n1, n1 n1 vbr po12 j p-acp dt 〈 … 〉 cc 〈 sy 〉 n1 dt n1 〈 … 〉 cst dt 〈 … 〉 fw-la 〈 sy 〉 vdz vmb vbi 〈 sy 〉 pc-acp pns32 〈 … 〉 〈 sy 〉 cc-acp av-d 〈 sy 〉 pns32 〈 … 〉 vvn pno32 〈 sy 〉 cs 〈 … 〉 j-av vvi po32 n1 n2;
(17) parable (DIV2)
452
Image 207
3713
, 〈 … 〉 for the most part of the years 〈 … 〉 〈 ◊ 〉 Yet they doe same butter 〈 … 〉 leaue in they 〈 … 〉 a godly, 〈 … 〉 and diligent Pastour, allowith go him sufficient 〈 … 〉 our age him the 〈 ◊ 〉 for God pegardeth a 〈 ◊ 〉 recall and 〈 ◊ 〉 niggardly giu••
, 〈 … 〉 for the most part of the Years 〈 … 〉 〈 ◊ 〉 Yet they do same butter 〈 … 〉 leave in they 〈 … 〉 a godly, 〈 … 〉 and diligent Pastor, allowith go him sufficient 〈 … 〉 our age him the 〈 ◊ 〉 for God pegardeth a 〈 ◊ 〉 Recall and 〈 ◊ 〉 niggardly giu••
, 〈 … 〉 c-acp dt av-ds n1 pp-f dt n2 〈 … 〉 〈 sy 〉 av pns32 vdb d n1 〈 … 〉 vvi p-acp pns32 〈 … 〉 dt j, 〈 … 〉 cc j n1, av vvb pno31 j 〈 … 〉 po12 n1 pno31 dt 〈 sy 〉 c-acp np1 vvz dt 〈 sy 〉 vvb cc 〈 sy 〉 av-j n1
(17) parable (DIV2)
452
Image 207
3714
If weath and •stimation be the vtmost scope of they desires if they haue •yes •o 〈 ◊ 〉 •o hares to confider, the 〈 … 〉 did promotion is not in this world 〈 ◊ 〉 in another God said to Abraham 〈 … 〉 cr••eding great reward:
If weath and •stimation be the utmost scope of they Desires if they have •yes •o 〈 ◊ 〉 •o hares to confider, the 〈 … 〉 did promotion is not in this world 〈 ◊ 〉 in Another God said to Abraham 〈 … 〉 cr••eding great reward:
cs n1 cc n1 vbb dt j n1 pp-f pns32 n2 cs pns32 vhb n2 av 〈 sy 〉 uh-dx n2 pc-acp vvi, dt 〈 … 〉 vdd n1 vbz xx p-acp d n1 〈 sy 〉 p-acp j-jn np1 vvd p-acp np1 〈 … 〉 av-vvg j n1:
(17) parable (DIV2)
453
Image 207
3715
and the Lod•••• had no part among their brethren, 〈 ◊ 〉 God is they 〈 ◊ 〉 ▪ If they looke for 〈 ◊ 〉 things in this world, they haue 〈 … 〉 Math••• ▪ But how 〈 … 〉 no out God Rom 〈 ◊ 〉 ▪ What is it 〈 … 〉 dindering among the 〈 … 〉 and then how can they prospe•• po•••• 〈 … 〉 If the day 〈 ◊ 〉 of Israel 〈 … 〉 had 〈 ◊ 〉 from heauen •••rie 〈 … 〉 p•••sh•d for want of foode You that 〈 ◊ 〉 great 〈 ◊ 〉 & for the most part 〈 ◊ 〉 of people committed 〈 ◊ 〉 your charge, in 〈 ◊ 〉 on three places •more or lesse consider what I say,
and the Lod•••• had no part among their brothers, 〈 ◊ 〉 God is they 〈 ◊ 〉 ▪ If they look for 〈 ◊ 〉 things in this world, they have 〈 … 〉 Math••• ▪ But how 〈 … 〉 no out God Rom 〈 ◊ 〉 ▪ What is it 〈 … 〉 dindering among the 〈 … 〉 and then how can they prospe•• po•••• 〈 … 〉 If the day 〈 ◊ 〉 of Israel 〈 … 〉 had 〈 ◊ 〉 from heaven •••rie 〈 … 〉 p•••sh•d for want of food You that 〈 ◊ 〉 great 〈 ◊ 〉 & for the most part 〈 ◊ 〉 of people committed 〈 ◊ 〉 your charge, in 〈 ◊ 〉 on three places •more or less Consider what I say,
cc dt np1 vhd dx n1 p-acp po32 n2, 〈 sy 〉 uh-np vbz pns32 〈 sy 〉 ▪ cs pns32 vvb c-acp 〈 sy 〉 n2 p-acp d n1, pns32 vhb 〈 … 〉 np1 ▪ cc-acp q-crq 〈 … 〉 dx av np1 np1 〈 sy 〉 ▪ q-crq vbz pn31 〈 … 〉 vvg p-acp dt 〈 … 〉 cc av q-crq vmb pns32 n1 n1 〈 … 〉 cs dt n1 〈 sy 〉 pp-f np1 〈 … 〉 vhn 〈 sy 〉 p-acp n1 uh 〈 … 〉 vdd c-acp n1 pp-f n1 pn22 cst 〈 sy 〉 j 〈 sy 〉 cc p-acp dt av-ds n1 〈 sy 〉 pp-f n1 vvn 〈 sy 〉 po22 n1, p-acp 〈 sy 〉 a-acp crd n2 av cc av-dc vvi r-crq pns11 vvb,
(17) parable (DIV2)
453
Image 208
3716
and God put it into your harts, in haue due care thereof, it is ••••site,
and God put it into your hearts, in have due care thereof, it is ••••site,
cc np1 vvd pn31 p-acp po22 n2, p-acp vhi j-jn n1 av, pn31 vbz j,
(17) parable (DIV2)
453
Image 208
3717
and shall hereafter no doubt 〈 ◊ 〉 required 〈 ◊ 〉 your hands, when you shall be called to your account;
and shall hereafter no doubt 〈 ◊ 〉 required 〈 ◊ 〉 your hands, when you shall be called to your account;
cc vmb av av-dx n1 〈 sy 〉 vvd 〈 sy 〉 po22 n2, c-crq pn22 vmb vbi vvn p-acp po22 n1;
(17) parable (DIV2)
453
Image 208
3718
vvhich tyme you your saldes know you cannot eseape. And these words;
which time you your saldes know you cannot eseape. And these words;
r-crq n1 pn22 po22 n2 vvb pn22 vmbx vvi. cc d n2;
(17) parable (DIV2)
453
Image 208
3719
To who•••se•ues much is giuen of him shal be much required, are annexed to the punishment of the slothfull and negligent sen••nt. Luke. 12.47. That s•uant that knew his Maisters will 〈 ◊ 〉 not himselfe, neither did accouding to has will, shall be beaten vvith many stripes. 1. Tim. 4.16. Take heed vnto thy selfe and vnto learning, continue 〈 ◊ 〉 ▪ For is dooing this, thou shalt both save thy selfe & them that heare th•e.
To who•••se•ues much is given of him shall be much required, Are annexed to the punishment of the slothful and negligent sen••nt. Luke. 12.47. That s•uant that knew his Masters will 〈 ◊ 〉 not himself, neither did accouding too has will, shall be beaten with many stripes. 1. Tim. 4.16. Take heed unto thy self and unto learning, continue 〈 ◊ 〉 ▪ For is doing this, thou shalt both save thy self & them that hear th•e.
pc-acp vvz d vbz vvn pp-f pno31 vmb vbi av-d vvn, vbr vvn p-acp dt n1 pp-f dt j cc j n1. np1. crd. cst n1 cst vvd po31 n2 vmb 〈 sy 〉 xx px31, dx vdd vvg av vhz n1, vmb vbi vvn p-acp d n2. crd np1 crd. vvb n1 p-acp po21 n1 cc p-acp n1, vvi 〈 sy 〉 ▪ c-acp vbz vdg d, pns21 vm2 av-d vvi po21 n1 cc pno32 cst vvb n1.
(17) parable (DIV2)
453
Image 208
3720
But if thou be••egligent therein, assure thy selfe 〈 ◊ 〉 in ••••ing, thou runnest into greaten 〈 ◊ 〉 then thou are well divine of.
But if thou be••egligent therein, assure thy self 〈 ◊ 〉 in ••••ing, thou runnest into greaten 〈 ◊ 〉 then thou Are well divine of.
p-acp cs pns21 j av, vvb po21 n1 〈 sy 〉 p-acp n-vvg, pns21 vv2 p-acp vvi 〈 sy 〉 cs pns21 vbr av j-jn pp-f.
(17) parable (DIV2)
453
Image 208
3721
And 〈 ◊ 〉 the rather because a number do punish son 〈 ◊ 〉 of ••ode, that are committed to thy dia•ge•.
And 〈 ◊ 〉 the rather Because a number do Punish son 〈 ◊ 〉 of ••ode, that Are committed to thy dia•ge•.
cc 〈 sy 〉 dt av-c c-acp dt n1 vdb vvi fw-fr 〈 sy 〉 pp-f vvd, cst vbr vvn p-acp po21 n1.
(17) parable (DIV2)
453
Image 208
3722
For 〈 … 〉 no preaching 〈 ◊ 〉 the 〈 … 〉
For 〈 … 〉 no preaching 〈 ◊ 〉 the 〈 … 〉
p-acp 〈 … 〉 dx vvg 〈 sy 〉 dt 〈 … 〉
(17) parable (DIV2)
453
Image 208
3723
Her shall shewe hin••dse at ••••full 〈 ◊ 〉 〈 … 〉 painful per•••tance of his but i• but also •hen •e 〈 … 〉 •••ciall care with all warines and 〈 ◊ 〉 spe•tion to deliuer the truth of God in ill sinceritie, without my ••ot of hesesie, Her shall show hin••dse At ••••full 〈 ◊ 〉 〈 … 〉 painful per•••tance of his but i• but also •hen •e 〈 … 〉 •••ciall care with all wariness and 〈 ◊ 〉 spe•tion to deliver the truth of God in ill sincerity, without my ••ot of hesesie,
po31 vmb vvi n1 p-acp j 〈 sy 〉 〈 … 〉 j n1 pp-f png31 p-acp n1 cc-acp av av j 〈 … 〉 j vvb p-acp d n1 cc 〈 sy 〉 n1 pc-acp vvi dt n1 pp-f np1 p-acp j-jn n1, p-acp po11 n1 pp-f n1,
(17) parable (DIV2)
454
Image 208
3724
or mingling mans decious there wil• ▪ What is chasse in comparison of wheat, or •••sse in respect of gold what is darknesse vnto light 〈 ◊ 〉 Iere. 23.28. What a foolish wo•••• is it to lay hay or stubble vpon Gods building? and to bring in gross• 〈 ◊ 〉 and palpable heresies;
or mingling men decious there wil• ▪ What is chasse in comparison of wheat, or •••sse in respect of gold what is darkness unto Light 〈 ◊ 〉 Jeremiah 23.28. What a foolish wo•••• is it to lay hay or stubble upon God's building? and to bring in gross• 〈 ◊ 〉 and palpable heresies;
cc vvg ng1 j pc-acp n1 ▪ q-crq vbz j p-acp n1 pp-f n1, cc vvi p-acp n1 pp-f n1 r-crq vbz n1 p-acp j 〈 sy 〉 np1 crd. q-crq dt j n1 vbz pn31 pc-acp vvi n1 cc n1 p-acp npg1 n1? cc pc-acp vvi p-acp n1 〈 sy 〉 cc j n2;
(17) parable (DIV2)
454
Image 208
3725
through 〈 ◊ 〉 constering, and misinterpreting of Gods word• after our owne foolish fa••ies.
through 〈 ◊ 〉 constering, and Misinterpreting of God's word• After our own foolish fa••ies.
p-acp 〈 sy 〉 j-vvg, cc vvg pp-f npg1 n1 p-acp po12 d j n2.
(17) parable (DIV2)
454
Image 208
3726
Nay if 〈 ◊ 〉 bring gold and siluer, and precious stopes, that it to say, the finest denices of man,
Nay if 〈 ◊ 〉 bring gold and silver, and precious stopes, that it to say, the Finest denices of man,
uh-x cs 〈 sy 〉 vvi n1 cc n1, cc j vvz, cst pn31 p-acp vvi, dt js n2 pp-f n1,
(17) parable (DIV2)
454
Image 208
3727
as are 〈 ◊ 〉 of congradity, and super••• gation, in •••tion of Saints & the like all come• to nothing.
as Are 〈 ◊ 〉 of congradity, and super••• gation, in •••tion of Saints & the like all come• to nothing.
c-acp vbr 〈 sy 〉 pp-f n1, cc n1 n1, p-acp n1 pp-f n2 cc dt j d n1 p-acp pix.
(17) parable (DIV2)
454
Image 208
3728
Therefore leveu•y one that 〈 ◊ 〉 take heede how he 〈 ◊ 〉 deth.
Therefore leveu•y one that 〈 ◊ 〉 take heed how he 〈 ◊ 〉 death.
av vvb pi cst 〈 sy 〉 vvb n1 c-crq pns31 〈 sy 〉 n1.
(17) parable (DIV2)
454
Image 208
3729
For other foundation can no man lay 〈 ◊ 〉 that which is layd which is I 〈 ◊ 〉 Christs 〈 ◊ 〉 C•or. 3. 〈 ◊ 〉.
For other Foundation can no man lay 〈 ◊ 〉 that which is laid which is I 〈 ◊ 〉 Christ 〈 ◊ 〉 C•or. 3. 〈 ◊ 〉.
p-acp j-jn n1 vmb dx n1 vvd 〈 sy 〉 cst r-crq vbz vvn r-crq vbz pns11 〈 sy 〉 npg1 〈 sy 〉 j-av. crd 〈 sy 〉.
(17) parable (DIV2)
454
Image 208
3730
And as for 〈 … 〉 and tra••tions of men, they are 〈 ◊ 〉 i• respect of Gods 〈 ◊ 〉 and 〈 … 〉 <2^PAGES^MISSING> and admonished.
And as for 〈 … 〉 and tra••tions of men, they Are 〈 ◊ 〉 i• respect of God's 〈 ◊ 〉 and 〈 … 〉 <2^PAGES^MISSING> and admonished.
cc c-acp c-acp 〈 … 〉 cc n2 pp-f n2, pns32 vbr 〈 sy 〉 n1 n1 pp-f npg1 〈 sy 〉 cc 〈 … 〉 <2^PAGES^MISSING> cc vvn.
(17) parable (DIV2)
454
Image 208
3731
Some of man, I haue 〈 … 〉 a Watch 〈 ◊ 〉 adomonish them 〈 ◊ 〉 if thou 〈 ◊ 〉 not speak he shall 〈 … 〉 iniquitie;
some of man, I have 〈 … 〉 a Watch 〈 ◊ 〉 adomonish them 〈 ◊ 〉 if thou 〈 ◊ 〉 not speak he shall 〈 … 〉 iniquity;
d pp-f n1, pns11 vhb 〈 … 〉 dt vvb 〈 sy 〉 vvb pno32 〈 sy 〉 cs pns21 〈 sy 〉 xx vvi pns31 vmb 〈 … 〉 n1;
(17) parable (DIV2)
455
Image 209
3732
but his blood will I 〈 … 〉 hand.
but his blood will I 〈 … 〉 hand.
cc-acp po31 n1 vmb pns11 〈 … 〉 n1.
(17) parable (DIV2)
455
Image 209
3733
But if thou doe warne 〈 ◊ 〉, and hee doe 〈 ◊ 〉 hee shall die 〈 ◊ 〉 his 〈 … 〉 thou hast deliuered thy 〈 ◊ 〉.
But if thou do warn 〈 ◊ 〉, and he do 〈 ◊ 〉 he shall die 〈 ◊ 〉 his 〈 … 〉 thou hast Delivered thy 〈 ◊ 〉.
p-acp cs pns21 vdb vvi 〈 sy 〉, cc pns31 vdb 〈 sy 〉 pns31 vmb vvi 〈 sy 〉 po31 〈 … 〉 pns21 vh2 vvn po21 〈 sy 〉.
(17) parable (DIV2)
455
Image 209
3734
Th• 〈 ◊ 〉 something is repeated in the 〈 … 〉 of the same prophecy, 〈 … 〉 the •••••ssity of this matte• and how 〈 ◊ 〉 ••esh and bloode doe dr•••• book•;
Th• 〈 ◊ 〉 something is repeated in the 〈 … 〉 of the same prophecy, 〈 … 〉 the •••••ssity of this matte• and how 〈 ◊ 〉 ••esh and blood do dr•••• book•;
n1 〈 sy 〉 pi vbz vvn p-acp dt 〈 … 〉 pp-f dt d n1, 〈 … 〉 dt n1 pp-f d n1 cc q-crq 〈 sy 〉 j cc n1 vdb n1 n1;
(17) parable (DIV2)
455
Image 209
3735
yet gods commaundement 〈 … 〉 ••ur •••o them; and alp•ick 〈 … 〉 Esay, ••.
yet God's Commandment 〈 … 〉 ••ur •••o them; and alp•ick 〈 … 〉 Isaiah, ••.
av n2 n1 〈 … 〉 fw-fr vdb pno32; cc j 〈 … 〉 np1, ••.
(17) parable (DIV2)
455
Image 209
3736
If I euen I am he 〈 … 〉. Who 〈 ◊ 〉 thou that thou should 〈 ◊ 〉 •••are a mortal man.
If I even I am he 〈 … 〉. Who 〈 ◊ 〉 thou that thou should 〈 ◊ 〉 •••are a Mortal man.
cs pns11 av pns11 vbm pns31 〈 … 〉. r-crq 〈 sy 〉 pns21 cst pns21 vmd 〈 sy 〉 vvb dt j-jn n1.
(17) parable (DIV2)
455
Image 209
3737
& the sonne of 〈 … 〉 s••ll 〈 ◊ 〉 as grasse:
& the son of 〈 … 〉 s••ll 〈 ◊ 〉 as grass:
cc dt n1 pp-f 〈 … 〉 uh-av 〈 sy 〉 c-acp n1:
(17) parable (DIV2)
455
Image 209
3738
And for 〈 … 〉 Lord ••y Ma•••, that hath 〈 … 〉 heauen 〈 … 〉 the 〈 ◊ 〉 of 〈 … 〉.
And for 〈 … 〉 Lord ••y Ma•••, that hath 〈 … 〉 heaven 〈 … 〉 the 〈 ◊ 〉 of 〈 … 〉.
cc c-acp 〈 … 〉 n1 uh-x n1, cst vhz 〈 … 〉 n1 〈 … 〉 dt 〈 sy 〉 pp-f 〈 … 〉.
(17) parable (DIV2)
455
Image 209
3739
Our Saui••• Christ know••• before hand;
Our Saui••• christ know••• before hand;
np1 np1 np1 n1 p-acp n1;
(17) parable (DIV2)
455
Image 209
3740
the 〈 … 〉 of 〈 … 〉 •heref•• doth 〈 ◊ 〉 and 〈 ◊ 〉 them 〈 ◊ 〉 this 〈 … 〉 speciallie in the gospell of 〈 … 〉 chapter •0, 28. And 〈 … 〉 them which like the bo•••, 〈 … 〉 the soule,
the 〈 … 〉 of 〈 … 〉 •heref•• does 〈 ◊ 〉 and 〈 ◊ 〉 them 〈 ◊ 〉 this 〈 … 〉 specially in the gospel of 〈 … 〉 chapter •0, 28. And 〈 … 〉 them which like the bo•••, 〈 … 〉 the soul,
dt 〈 … 〉 pp-f 〈 … 〉 n1 vdz 〈 sy 〉 cc 〈 sy 〉 pno32 〈 sy 〉 d 〈 … 〉 av-j p-acp dt n1 pp-f 〈 … 〉 n1 fw-it, crd cc 〈 … 〉 pno32 r-crq av-j dt n1, 〈 … 〉 dt n1,
(17) parable (DIV2)
455
Image 209
3741
but 〈 … 〉 which is able 〈 ◊ 〉 destroy both soule and body in h••• you, I say vnto you, 〈 ◊ 〉 him 〈 ◊ 〉. 17.14. In vvhat great danger their are they, which ••w 〈 ◊ 〉 vnder 〈 … 〉 not 〈 ◊ 〉 the• 〈 … 〉 for 〈 ◊ 〉 finnes For 〈 ◊ 〉 the Wis••an saith, Pr••.
but 〈 … 〉 which is able 〈 ◊ 〉 destroy both soul and body in h••• you, I say unto you, 〈 ◊ 〉 him 〈 ◊ 〉. 17.14. In what great danger their Are they, which ••w 〈 ◊ 〉 under 〈 … 〉 not 〈 ◊ 〉 the• 〈 … 〉 for 〈 ◊ 〉 fins For 〈 ◊ 〉 the Wis••an Says, Pr••.
cc-acp 〈 … 〉 r-crq vbz j 〈 sy 〉 vvi d n1 cc n1 p-acp n1 pn22, pns11 vvb p-acp pn22, 〈 sy 〉 pno31 〈 sy 〉. crd. p-acp r-crq j n1 po32 vbr pns32, r-crq av 〈 sy 〉 p-acp 〈 … 〉 xx 〈 sy 〉 n1 〈 … 〉 c-acp 〈 sy 〉 n2 c-acp 〈 sy 〉 dt njp vvz, np1.
(17) parable (DIV2)
455
Image 209
3742
〈 … 〉 flattering mouth causeth ruine, both to them that vse it, and to other 〈 … 〉 See the 〈 ◊ 〉 of King 〈 ◊ 〉, 1. Kings 22. I•••• •3, 3•.
〈 … 〉 flattering Mouth Causes ruin, both to them that use it, and to other 〈 … 〉 See the 〈 ◊ 〉 of King 〈 ◊ 〉, 1. Kings 22. I•••• •3, 3•.
〈 … 〉 j-vvg n1 vvz n1, av-d p-acp pno32 cst vvb pn31, cc p-acp j-jn 〈 … 〉 vvb dt 〈 sy 〉 pp-f n1 〈 sy 〉, crd np1 crd np1 n1, n1.
(17) parable (DIV2)
456
Image 209
3743
Behold, I wil come against the prophets (saith the 〈 ◊ 〉) which 〈 … 〉 chap. 6.14.
Behold, I will come against the Prophets (Says the 〈 ◊ 〉) which 〈 … 〉 chap. 6.14.
vvb, pns11 vmb vvi p-acp dt n2 (vvz dt 〈 sy 〉) r-crq 〈 … 〉 n1 crd.
(17) parable (DIV2)
456
Image 209
3744
They ha•• healed the hurt of the daughter of any people, with sweet wordes, say••g 〈 ◊ 〉 p••ce,
They ha•• healed the hurt of the daughter of any people, with sweet words, say••g 〈 ◊ 〉 p••ce,
pns32 n1 vvn dt n1 pp-f dt n1 pp-f d n1, p-acp j n2, vvg 〈 sy 〉 vvi-u,
(17) parable (DIV2)
456
Image 209
3745
when that 〈 … 〉 peace. 〈 … 〉 They say still vnto them that 〈 … 〉.
when that 〈 … 〉 peace. 〈 … 〉 They say still unto them that 〈 … 〉.
c-crq cst 〈 … 〉 uh-n. 〈 … 〉 pns32 vvb av p-acp pno32 cst 〈 … 〉.
(17) parable (DIV2)
456
Image 209
3746
The Lord hath sayd, ye shall haue peace and they say to euery one 〈 … 〉 after the stubbornnes of his 〈 ◊ 〉, no euill shal come vpon you, chap. ••. 13. 〈 ◊ 〉 16.1. Thes. 5, 3. Prou. 24.24.
The Lord hath said, you shall have peace and they say to every one 〈 … 〉 After the stubbornness of his 〈 ◊ 〉, no evil shall come upon you, chap. ••. 13. 〈 ◊ 〉 16.1. Thebes 5, 3. Prou. 24.24.
dt n1 vhz vvn, pn22 vmb vhi n1 cc pns32 vvb p-acp d crd 〈 … 〉 j-acp dt n1 pp-f po31 〈 sy 〉, dx j-jn vmb vvi p-acp pn22, n1 ••. crd. 〈 sy 〉 crd. np1 crd, crd np1 crd.
(17) parable (DIV2)
456
Image 209
3747
He that saith to the wicked thou art righterou• 〈 ◊ 〉 shal the people curse,
He that Says to the wicked thou art righterou• 〈 ◊ 〉 shall the people curse,
pns31 cst vvz p-acp dt j pns21 vb2r n1 〈 sy 〉 vmb dt n1 n1,
(17) parable (DIV2)
456
Image 209
3748
and the 〈 … 〉 shall 〈 ◊ 〉 him.
and the 〈 … 〉 shall 〈 ◊ 〉 him.
cc dt 〈 … 〉 vmb 〈 sy 〉 pno31.
(17) parable (DIV2)
456
Image 209
3749
But to them that 〈 … 〉 shall be pleasure, and vpon 〈 ◊ 〉 sh••l come the blessing of goodnes.
But to them that 〈 … 〉 shall be pleasure, and upon 〈 ◊ 〉 sh••l come the blessing of Goodness.
p-acp p-acp pno32 cst 〈 … 〉 vmb vbi n1, cc p-acp 〈 sy 〉 uh-av vvb dt n1 pp-f n1.
(17) parable (DIV2)
456
Image 209
3750
Pro. •7, 15. Esay, •, •3. Therefore the Apostle Saint Paul •e••yeeth in the 〈 ◊ 〉 of a good consci••••••.
Pro •7, 15. Isaiah, •, •3. Therefore the Apostle Saint Paul •e••yeeth in the 〈 ◊ 〉 of a good consci••••••.
np1 n1, crd np1, •, n1. av dt n1 n1 np1 vvz p-acp dt 〈 sy 〉 pp-f dt j n1.
(17) parable (DIV2)
456
Image 209
3751
〈 … 〉 We speake not such he, as they that 〈 ◊ 〉 men,
〈 … 〉 We speak not such he, as they that 〈 ◊ 〉 men,
〈 … 〉 pns12 vvb xx d pns31, c-acp pns32 cst 〈 sy 〉 n2,
(17) parable (DIV2)
456
Image 210
3752
but God, 〈 … 〉 neyther did vv•e•••••• 〈 … 〉 ••loured doue•ous••• 〈 ◊ 〉 is ••cord ▪ • 〈 … 〉 therefore 〈 … 〉 to follow• and let vs take 〈 ◊ 〉 of the contr••i• 〈 ◊ 〉 though 〈 … 〉 with •ohn Baptist,
but God, 〈 … 〉 neither did vv•e•••••• 〈 … 〉 ••loured doue•ous••• 〈 ◊ 〉 is ••cord ▪ • 〈 … 〉 Therefore 〈 … 〉 to follow• and let us take 〈 ◊ 〉 of the contr••i• 〈 ◊ 〉 though 〈 … 〉 with •ohn Baptist,
cc-acp np1, 〈 … 〉 av-dx vdd n1 〈 … 〉 j-vvn n1 〈 sy 〉 vbz n1 ▪ • 〈 … 〉 av 〈 … 〉 pc-acp n1 cc vvb pno12 vvi 〈 sy 〉 pp-f dt n1 〈 sy 〉 cs 〈 … 〉 p-acp fw-ge n1,
(17) parable (DIV2)
456
Image 210
3753
for repro••• of 〈 ◊ 〉 happy shal we be.
for repro••• of 〈 ◊ 〉 happy shall we be.
p-acp n1 pp-f 〈 sy 〉 j vmb pns12 vbi.
(17) parable (DIV2)
456
Image 210
3754
And 〈 ◊ 〉 the 〈 … 〉 this poynt nowe 〈 … 〉 it is counted a •aul• and 〈 … 〉 of reprpo••• ye• 〈 ◊ 〉 of •••de 〈 … 〉 these which are contrarilie 〈 … 〉 at 〈 ◊ 〉 th•• stirreth up in 〈 … 〉 and fer•••• 〈 … 〉 in b•a•••• 〈 … 〉 and 〈 … 〉 iniquity.
And 〈 ◊ 〉 the 〈 … 〉 this point now 〈 … 〉 it is counted a •aul• and 〈 … 〉 of reprpo••• ye• 〈 ◊ 〉 of •••de 〈 … 〉 these which Are contrarily 〈 … 〉 At 〈 ◊ 〉 th•• stirs up in 〈 … 〉 and fer•••• 〈 … 〉 in b•a•••• 〈 … 〉 and 〈 … 〉 iniquity.
cc 〈 sy 〉 dt 〈 … 〉 d n1 av 〈 … 〉 pn31 vbz vvn dt n1 cc 〈 … 〉 pp-f n1 n1 〈 sy 〉 pp-f n1-an 〈 … 〉 d r-crq vbr av-jn 〈 … 〉 p-acp 〈 sy 〉 n1 vvz a-acp p-acp 〈 … 〉 cc n1 〈 … 〉 p-acp n1 〈 … 〉 cc 〈 … 〉 n1.
(17) parable (DIV2)
456
Image 210
3755
〈 … 〉 where of 〈 … 〉 all 〈 ◊ 〉 occasions and excuses, to harden 〈 ◊ 〉 h•rts and consciences there•••• 〈 … 〉.
〈 … 〉 where of 〈 … 〉 all 〈 ◊ 〉 occasions and excuses, to harden 〈 ◊ 〉 h•rts and Consciences there•••• 〈 … 〉.
〈 … 〉 c-crq pp-f 〈 … 〉 d 〈 sy 〉 n2 cc n2, pc-acp vvi 〈 sy 〉 n2 cc ng1 n1 〈 … 〉.
(17) parable (DIV2)
456
Image 210
3756
〈 … 〉 and •ompe••••y with them, 〈 ◊ 〉 shall neuer th•••ten and 〈 ◊ 〉 Gods 〈 … 〉 they• offen•••, him 〈 … 〉 to speak. & 〈 … 〉 them.
〈 … 〉 and •ompe••••y with them, 〈 ◊ 〉 shall never th•••ten and 〈 ◊ 〉 God's 〈 … 〉 they• offen•••, him 〈 … 〉 to speak. & 〈 … 〉 them.
〈 … 〉 cc av-j p-acp pno32, 〈 sy 〉 vmb av-x vvi cc 〈 sy 〉 ng1 〈 … 〉 n1 n1, pno31 〈 … 〉 pc-acp vvi. cc 〈 … 〉 pno32.
(17) parable (DIV2)
457
Image 210
3757
But if he touch 〈 … 〉 and thirst the reformation of abu•••, ••eking they• good &c amend•m••t;
But if he touch 〈 … 〉 and thirst the Reformation of abu•••, ••eking they• good etc. amend•m••t;
p-acp cs pns31 vvb 〈 … 〉 cc vvb dt n1 pp-f n1, vvg n1 j av vvn;
(17) parable (DIV2)
457
Image 210
3758
the• by and by he •••••eth out of favour, and is subiect to 〈 ◊ 〉 da•gers. Acts. 22.22. Away with such a fellow from the earth, for it is not mo•• that he should liue.
the• by and by he •••••eth out of favour, and is Subject to 〈 ◊ 〉 da•gers. Acts. 22.22. Away with such a fellow from the earth, for it is not mo•• that he should live.
n1 p-acp cc a-acp pns31 vvz av pp-f n1, cc vbz j-jn p-acp 〈 sy 〉 n2. n2 crd. av p-acp d dt n1 p-acp dt n1, c-acp pn31 vbz xx n1 cst pns31 vmd vvi.
(17) parable (DIV2)
457
Image 210
3759
How-beit, as in waighty matters, great wisedome is to be vsed, so doubtlesse in this duty of the Minister, Dan. 4, 24. Iere. 26; 13. to 16. And at one saith very well, C•m• reprehensi•, omnes •••••ones, c•d••• 〈 ◊ 〉 alia { que } host•l•a portendat, tanto maiore vt••dum s•p•entis•• ominis { que } malutiae et turb••• ••••ms, vel minima suspicio remouenda. Another also very effectually;
Howbeit, as in weighty matters, great Wisdom is to be used, so doubtless in this duty of the Minister, Dan. 4, 24. Jeremiah 26; 13. to 16. And At one Says very well, C•m• reprehensi•, omnes •••••ones, c•d••• 〈 ◊ 〉 Alias { que } host•l•a portendat, tanto Major vt••dum s•p•entis•• ominis { que } malutiae et turb••• ••••ms, vel minima Suspicion remouenda. another also very effectually;
j, c-acp p-acp j n2, j n1 vbz pc-acp vbi vvn, av av-j p-acp d n1 pp-f dt n1, np1 crd, crd np1 crd; crd p-acp crd cc p-acp crd vvz av av, np1 n1, fw-la fw-la, n1 〈 sy 〉 fw-la { fw-fr } fw-it fw-la, fw-la fw-la fw-la n1 fw-la { fw-fr } fw-la fw-fr n1 n2, fw-la fw-la fw-la fw-la. j-jn av av av-j;
(17) parable (DIV2)
458
Image 210
3760
Quanto ze•••f••• nidior, ac vehementior spiritus, profus•••que charitas, eo vigil•ntiori opus est scienti•, quae zelum supprimat, spiritum tempere•, o• 〈 ◊ 〉 charitatem. Quanto ze•••f••• nidior, ac vehementior spiritus, profus•••que charitas, eo vigil•ntiori opus est scienti•, Quae zelum supprimat, spiritum tempere•, o• 〈 ◊ 〉 charitatem.
fw-es n1 fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la fw-la n1, fw-la n1, n1 〈 sy 〉 fw-la.
(17) parable (DIV2)
458
Image 210
3761
Let all things be done in loue, in order, in time in place, with dis••••ion and circumspection, hauing due consideration of the circumstances, which is an especiall poynt of wisedome.
Let all things be done in love, in order, in time in place, with dis••••ion and circumspection, having due consideration of the Circumstances, which is an especial point of Wisdom.
vvb d n2 vbb vdn p-acp n1, p-acp n1, p-acp n1 p-acp n1, p-acp n1 cc n1, vhg j-jn n1 pp-f dt n2, r-crq vbz dt j n1 pp-f n1.
(17) parable (DIV2)
458
Image 210
3762
Hereof shal I speake more, when I come to intreat of the wisedome of a faithfull ser•••••.
Hereof shall I speak more, when I come to entreat of the Wisdom of a faithful ser•••••.
av vmb pns11 vvi av-dc, c-crq pns11 vvb pc-acp vvi pp-f dt n1 pp-f dt j n1.
(17) parable (DIV2)
458
Image 210
3763
But the greatest breake-backe •o a Minister, in performing his duties, 〈 … 〉 •sp•••ally to keepe him from reproo•ing 〈 … 〉 〈 … 〉 care of worldly commodities, which 〈 ◊ 〉 •s th•rn•s,
But the greatest break-back •o a Minister, in performing his duties, 〈 … 〉 •sp•••ally to keep him from reproo•ing 〈 … 〉 〈 … 〉 care of worldly commodities, which 〈 ◊ 〉 •s th•rn•s,
p-acp dt js j vvi dt n1, p-acp vvg po31 n2, 〈 … 〉 av-jn-u pc-acp vvi pno31 p-acp vbg 〈 … 〉 〈 … 〉 np1-n pp-f j n2, r-crq 〈 sy 〉 vbz vbz,
(17) parable (DIV2)
459
Image 211
3764
and doe so choke vs, 〈 ◊ 〉 they make vs altogether vnprofitable in our ministery.
and do so choke us, 〈 ◊ 〉 they make us altogether unprofitable in our Ministry.
cc vdb av vvi pno12, 〈 sy 〉 pns32 vvi pno12 av j p-acp po12 n1.
(17) parable (DIV2)
459
Image 211
3765
For if rewards doe blind the eyes of the Wise, & peruert the words of the iust, Deut. 16.19. shall not the Minister be too much carried away, that hath regard to these thinges.
For if rewards do blind the eyes of the Wise, & pervert the words of the just, Deuteronomy 16.19. shall not the Minister be too much carried away, that hath regard to these things.
p-acp cs n2 vdb vvi dt n2 pp-f dt j, cc vvi dt n2 pp-f dt j, np1 crd. vmb xx dt n1 vbb av av-d vvn av, cst vhz n1 p-acp d n2.
(17) parable (DIV2)
459
Image 211
3766
Therefore that which is iust and right follow, & although thou be debarred and abridged of earthly commodities, (as nothing so ready then to take frō the minister) yet make thou more •cc••nt of Gods blessing,
Therefore that which is just and right follow, & although thou be debarred and abridged of earthly commodities, (as nothing so ready then to take from the minister) yet make thou more •cc••nt of God's blessing,
av cst r-crq vbz j cc av-jn vvi, cc cs pns21 vbb vvn cc vvn pp-f j n2, (c-acp pix av j av pc-acp vvi p-acp dt n1) av vvb pns21 av-dc j pp-f npg1 n1,
(17) parable (DIV2)
459
Image 211
3767
& perswade thy selfe, that a good cōscience is a princes treasure, yea, & more worth then all the world.
& persuade thy self, that a good conscience is a Princes treasure, yea, & more worth then all the world.
cc vvi po21 n1, cst dt j n1 vbz dt ng1 n1, uh, cc av-dc j cs d dt n1.
(17) parable (DIV2)
459
Image 211
3768
Shall I make the question? Is there a man that respecteth the discharge of his dutie, more then siluer and gold, he may truly be said to be a faithfull man, and woorthie of great commendation.
Shall I make the question? Is there a man that respecteth the discharge of his duty, more then silver and gold, he may truly be said to be a faithful man, and worthy of great commendation.
vmb pns11 vvi dt n1? vbz pc-acp dt n1 cst vvz dt n1 pp-f po31 n1, av-dc cs n1 cc n1, pns31 vmb av-j vbi vvn pc-acp vbi dt j n1, cc j pp-f j n1.
(17) parable (DIV2)
459
Image 211
3769
And no doubt there be many so disposed, though to say the truth, and in comparison, they be but rare and 〈 ◊ 〉, which seeke not theyr own profit,
And no doubt there be many so disposed, though to say the truth, and in comparison, they be but rare and 〈 ◊ 〉, which seek not their own profit,
cc dx n1 pc-acp vbi d av vvn, cs pc-acp vvi dt n1, cc p-acp n1, pns32 vbb p-acp j cc 〈 sy 〉, r-crq vvb xx po32 d n1,
(17) parable (DIV2)
459
Image 211
3770
but the good and profit of many, that they might be saued. 1, Cor. 10, 33. 2, Tim. 2 ▪ 4. Appar•nt vari, •asto in g•rgite nautes.
but the good and profit of many, that they might be saved. 1, Cor. 10, 33. 2, Tim. 2 ▪ 4. Appar•nt vari, •asto in g•rgite nautes.
cc-acp dt j cc n1 pp-f d, cst pns32 vmd vbi vvn. crd, np1 crd, crd crd, np1 crd ▪ crd vvb fw-la, uh p-acp fw-la n2.
(17) parable (DIV2)
459
Image 211
3771
No 〈 ◊ 〉 that w•rr•••h, intangleth himselfe 〈 ◊ 〉 the affayres of this life,
No 〈 ◊ 〉 that w•rr•••h, intangleth himself 〈 ◊ 〉 the affairs of this life,
uh-dx 〈 sy 〉 cst uh, vvz px31 〈 sy 〉 dt n2 pp-f d n1,
(17) parable (DIV2)
459
Image 211
3772
because hee would please him that hath chosen him 〈 ◊ 〉 bee a•o••diou•.
Because he would please him that hath chosen him 〈 ◊ 〉 be a•o••diou•.
c-acp pns31 vmd vvi pno31 cst vhz vvn pno31 〈 sy 〉 vbi n1.
(17) parable (DIV2)
459
Image 211
3773
The H•sb••d man 〈 ◊ 〉 not onely labour before hee rec•••• the fruite• but hee must also wai•• the time of haruest with all patience, Iames. 5 ▪ 7. And he that proueth masteries, •bstaineth from all things, that he may obtaine a corruptible crowne,
The H•sb••d man 〈 ◊ 〉 not only labour before he rec•••• the fruite• but he must also wai•• the time of harvest with all patience, James 5 ▪ 7. And he that Proves masteries, •bstaineth from all things, that he may obtain a corruptible crown,
dt j n1 〈 sy 〉 xx av-j vvi c-acp pns31 n1 dt n1 cc-acp pns31 vmb av n1 dt n1 pp-f n1 p-acp d n1, np1 crd ▪ crd cc pns31 cst vvz n2, vvz p-acp d n2, cst pns31 vmb vvi dt j n1,
(17) parable (DIV2)
459
Image 211
3774
but wee for an vncorruptible 1. Cor. 9, 25. The Lorde giue euery Minister wisedome in this cause,
but we for an uncorruptible 1. Cor. 9, 25. The Lord give every Minister Wisdom in this cause,
cc-acp pns12 p-acp dt j crd np1 crd, crd dt n1 vvb d n1 n1 p-acp d n1,
(17) parable (DIV2)
459
Image 211
3775
and that he be not too much doted vppon worldly commodities.
and that he be not too much doted upon worldly commodities.
cc cst pns31 vbb xx av av-d vvn p-acp j n2.
(17) parable (DIV2)
459
Image 211
3776
Yet is there another waighty hinderance to keep him from the faithful discharge of his duty, that is when the minister cannot endure scoffs & taunts, contempt and disdaine.
Yet is there Another weighty hindrance to keep him from the faithful discharge of his duty, that is when the minister cannot endure scoffs & taunts, contempt and disdain.
av vbz a-acp j-jn j n1 pc-acp vvi pno31 p-acp dt j n1 pp-f po31 n1, cst vbz c-crq dt n1 vmbx vvi n2 cc n2, n1 cc n1.
(17) parable (DIV2)
460
Image 211
3777
Here is the practise of his patience, & the trial of his humility. For hee lightlie whom persecution will not make af••y de, will sloope at this crosse.
Here is the practice of his patience, & the trial of his humility. For he lightly whom persecution will not make af••y de, will sloop At this cross.
av vbz dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1. p-acp pns31 av-j r-crq n1 vmb xx vvi fw-fr fw-fr, vmb vvb p-acp d n1.
(17) parable (DIV2)
460
Image 211
3778
It is wisedom to redresse iniuries in all godly charitie, but many things must patiently be born, which cannot be amended.
It is Wisdom to redress injuries in all godly charity, but many things must patiently be born, which cannot be amended.
pn31 vbz n1 pc-acp vvi n2 p-acp d j n1, cc-acp d n2 vmb av-j vbi vvn, r-crq vmbx vbi vvn.
(17) parable (DIV2)
460
Image 211
3779
Take the Apostles rule for thy direction. 1, Cor, chap, 4, verse 12. VVee are reuiled,
Take the Apostles Rule for thy direction. 1, Cor, chap, 4, verse 12. We Are reviled,
vvb dt n2 vvb p-acp po21 n1. crd, uh, n1, crd, n1 crd pns12 vbr vvn,
(17) parable (DIV2)
460
Image 211
3780
and yet vvee blesse, vvee are persecuted and suffer it. 〈 ◊ 〉 are euill sp••••• of, & we pray.
and yet we bless, we Are persecuted and suffer it. 〈 ◊ 〉 Are evil sp••••• of, & we pray.
cc av pns12 vvb, pns12 vbr vvn cc vvi pn31. 〈 sy 〉 vbr j-jn n1 pp-f, cc pns12 vvb.
(17) parable (DIV2)
460
Image 211
3781
Wee are disdained, mad• a iesting stocke, and a Table-talk, we are made a• the •••th of the world,
we Are disdained, mad• a jesting stock, and a Table-talk, we Are made a• the •••th of the world,
pns12 vbr vvn, n1 dt j-vvg n1, cc dt j, pns12 vbr vvn n1 dt n1 pp-f dt n1,
(17) parable (DIV2)
460
Image 212
3782
and the of soo•••ng of all things vnto this 〈 ◊ 〉. •nd shall it still so continue, without red••ss•, without amendement.
and the of soo•••ng of all things unto this 〈 ◊ 〉. •nd shall it still so continue, without red••ss•, without amendment.
cc av pp-f n1 pp-f d n2 p-acp d 〈 sy 〉. n1 vmb pn31 av av vvi, p-acp n1, p-acp n1.
(17) parable (DIV2)
460
Image 212
3783
Yea, as long as the world endureth:
Yea, as long as the world Endureth:
uh, c-acp av-j c-acp dt n1 vvz:
(17) parable (DIV2)
460
Image 212
3784
and therfore vpon necess••y thou must arme thy selfe with patience, goe forward in thy duty,
and Therefore upon necess••y thou must arm thy self with patience, go forward in thy duty,
cc av p-acp n1 pns21 vmb vvi po21 n1 p-acp n1, vvb av-j p-acp po21 n1,
(17) parable (DIV2)
460
Image 212
3785
& tr•ade all such disgraces vnder thy feete. Hebr. 12.2.
& tr•ade all such disgraces under thy feet. Hebrew 12.2.
cc vvd d d n2 p-acp po21 n2. np1 crd.
(17) parable (DIV2)
460
Image 212
3786
Looking vnto lesus the Autho•r & finisher of our fayth, who for the ioy that was set before him, endured the Crosse, & despised the shame.
Looking unto Jesus the Autho•r & finisher of our faith, who for the joy that was Set before him, endured the Cross, & despised the shame.
vvg p-acp fw-la dt n1 cc n1 pp-f po12 n1, r-crq p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1, cc vvd dt n1.
(17) parable (DIV2)
460
Image 212
3787
If they haue 〈 ◊ 〉 the Maister Belzebub, what are the seruants to looke for better entertainment, at the hands of this shamelesse world.
If they have 〈 ◊ 〉 the Master Belzebub, what Are the Servants to look for better entertainment, At the hands of this shameless world.
cs pns32 vhb 〈 sy 〉 dt n1 np1, r-crq vbr dt n2 pc-acp vvi p-acp jc n1, p-acp dt n2 pp-f d j n1.
(17) parable (DIV2)
460
Image 212
3788
Ioh. 1•, 18. If the world hate you, you knovve that it hated me before you:
John 1•, 18. If the world hate you, you know that it hated me before you:
np1 n1, crd cs dt n1 vvb pn22, pn22 vvb cst pn31 vvd pno11 p-acp pn22:
(17) parable (DIV2)
460
Image 212
3789
if yee were of the world, the world would loue his own, but because yee are not of the world,
if ye were of the world, the world would love his own, but Because ye Are not of the world,
cs pn22 vbdr pp-f dt n1, dt n1 vmd vvi po31 d, cc-acp c-acp pn22 vbr xx pp-f dt n1,
(17) parable (DIV2)
460
Image 212
3790
but I haue chosen you out of the world, therefore the world hateth you.
but I have chosen you out of the world, Therefore the world hates you.
cc-acp pns11 vhb vvn pn22 av pp-f dt n1, av dt n1 vvz pn22.
(17) parable (DIV2)
460
Image 212
3791
Remember the word that I say de vnto you, the seruaunt is not greater then his Maister.
remember the word that I say de unto you, the servant is not greater then his Master.
np1 dt n1 cst pns11 vvb fw-fr p-acp pn22, dt n1 vbz xx jc cs po31 n1.
(17) parable (DIV2)
460
Image 212
3792
Let vs not deserue reproches as euill doo•rs. 1, Pet. 4, 1•. but rather let vs behaue our selues blamelesse, without reb•ke in the midst of a naughtie and crooked Nation. Phil. 2. 1•.
Let us not deserve Reproaches as evil doo•rs. 1, Pet. 4, 1•. but rather let us behave our selves blameless, without reb•ke in the midst of a naughty and crooked nation. Philip 2. 1•.
vvb pno12 xx vvi n2 p-acp j-jn n2. crd, np1 crd, n1. cc-acp av-c vvb pno12 vvi po12 n2 j, p-acp n1 p-acp dt n1 pp-f dt j cc j n1. np1 crd. n1.
(17) parable (DIV2)
460
Image 212
3793
That by our good workes, which they shall 〈 ◊ 〉, •et. •, 12. they may glo••sie god in th• 〈 … 〉 when it shall please God •••all them, 〈 ◊ 〉 to co•uert them Mat, •, 1•, Blessed and 〈 … 〉 man reuile you,
That by our good works, which they shall 〈 ◊ 〉, •et. •, 12. they may glo••sie god in th• 〈 … 〉 when it shall please God •••all them, 〈 ◊ 〉 to co•uert them Mathew, •, 1•, Blessed and 〈 … 〉 man revile you,
cst p-acp po12 j n2, r-crq pns32 vmb 〈 sy 〉, av. •, crd pns32 vmb vvi n1 p-acp n1 〈 … 〉 c-crq pn31 vmb vvi np1 vvi pno32, 〈 sy 〉 pc-acp vvi pno32 n1, •, n1, j-vvn cc 〈 … 〉 n1 vvi pn22,
(17) parable (DIV2)
460
Image 212
3794
and say all mann•• of euill against you, for my sake, and for the faythfull discharge of your d•tie,
and say all mann•• of evil against you, for my sake, and for the faithful discharge of your d•tie,
cc vvb d n1 pp-f j-jn p-acp pn22, p-acp po11 n1, cc p-acp dt j n1 pp-f po22 n1,
(17) parable (DIV2)
460
Image 212
3795
and shall doe these things falsely, without any dese•• of yours. And l•t this be an It•• vnto vs, Luke, 6, 26. Woe be to you,
and shall do these things falsely, without any dese•• of yours. And l•t this be an It•• unto us, Lycia, 6, 26. Woe be to you,
cc vmb vdi d n2 av-j, p-acp d n1 pp-f png22. cc av d vbi dt np1 p-acp pno12, av, crd, crd n1 vbb p-acp pn22,
(17) parable (DIV2)
460
Image 212
3796
when all 〈 ◊ 〉 speake well of you. 1, Cor, •5. 32 2, Tim, 4, 7. The Apostles fought with beasts as Ephesus,
when all 〈 ◊ 〉 speak well of you. 1, Cor, •5. 32 2, Tim, 4, 7. The Apostles fought with beasts as Ephesus,
c-crq d 〈 sy 〉 vvi av pp-f pn22. crd, uh, n1. crd crd, np1, crd, crd dt n2 vvd p-acp n2 p-acp np1,
(17) parable (DIV2)
460
Image 212
3797
and surely these scoffers be no reasonable creatures, theyr, behauiour •••ing altogether foolish, & they themselues being such, whō Christ compareth to si•ne; Cast not pearles before swine.
and surely these scoffers be no reasonable creatures, their, behaviour •••ing altogether foolish, & they themselves being such, whom christ compareth to si•ne; Cast not Pearls before Swine.
cc av-j d n2 vbb dx j n2, po32, n1 vvg av j, cc pns32 px32 vbg d, ro-crq np1 vvz pc-acp vvi; vvb xx n2 p-acp n1.
(17) parable (DIV2)
460
Image 212
3798
Eze. 33, 30, to the end of the chapter. If they vvill not be amended, yet be not tho• discouraged.
Ezekiel 33, 30, to the end of the chapter. If they will not be amended, yet be not tho• discouraged.
np1 crd, crd, p-acp dt n1 pp-f dt n1. cs pns32 vmb xx vbi vvn, av vbb xx n1 vvn.
(17) parable (DIV2)
460
Image 212
3799
Commit thy cause to GOD, 1, Pet 4, 19, who in his good time, will order all things beyond thy expectations and leaue such scoffers and scorners to him, which is readie to iudge quick and dead, 1, pet, 4, 5, to whom they shall giue their accounts.
Commit thy cause to GOD, 1, Pet 4, 19, who in his good time, will order all things beyond thy Expectations and leave such scoffers and Scorner's to him, which is ready to judge quick and dead, 1, pet, 4, 5, to whom they shall give their accounts.
vvb po21 n1 p-acp np1, crd, n1 crd, crd, r-crq p-acp po31 j n1, vmb vvi d n2 p-acp po21 n2 cc vvi d n2 cc n2 p-acp pno31, r-crq vbz j pc-acp vvi j cc j, crd, n1, crd, crd, p-acp ro-crq pns32 vmb vvi po32 n2.
(17) parable (DIV2)
460
Image 212
3800
And a time shall fall out, that they shall knowe that a prophet was among them, Eze, 33, 33. Wherefore, let vs learne to say with the Apostle, 1. Cor. 4, 5. I passe very little to ••dged of you, 〈 ◊ 〉 of 〈 ◊ 〉 iudgement.
And a time shall fallen out, that they shall know that a Prophet was among them, Ezekiel, 33, 33. Wherefore, let us Learn to say with the Apostle, 1. Cor. 4, 5. I pass very little to ••dged of you, 〈 ◊ 〉 of 〈 ◊ 〉 judgement.
cc dt n1 vmb vvi av, cst pns32 vmb vvi cst dt n1 vbds p-acp pno32, np1, crd, crd q-crq, vvb pno12 vvi pc-acp vvi p-acp dt n1, crd np1 crd, crd pns11 vvb av j pc-acp vvd pp-f pn22, 〈 sy 〉 pp-f 〈 sy 〉 n1.
(17) parable (DIV2)
460
Image 213
3801
S•ake off all discontentment•, & let no such ••ners be any hinderan•e vnto vs, why we should not shew our selues faithfull to the vtmost of our power Rom, 8.18 In all thinges let Ministers haue especiall o••e, to pray vnto God continually,
S•ake off all discontentment•, & let no such ••ners be any hinderan•e unto us, why we should not show our selves faithful to the utmost of our power Rom, 8.18 In all things let Ministers have especial o••e, to pray unto God continually,
vvb a-acp d n1, cc vvb dx d n2 vbb d n1 p-acp pno12, c-crq pns12 vmd xx vvi po12 n2 j p-acp dt j pp-f po12 n1 np1, crd p-acp d n2 vvb n2 vhb j n1, pc-acp vvi p-acp np1 av-j,
(17) parable (DIV2)
461
Image 213
3802
and to beseech him, that they ministerie through the holy Ghost, may be effectuall toward them which are cōmitted to their charge,
and to beseech him, that they Ministry through the holy Ghost, may be effectual towards them which Are committed to their charge,
cc pc-acp vvi pno31, cst pns32 n1 p-acp dt j n1, vmb vbi j p-acp pno32 r-crq vbr vvn p-acp po32 n1,
(17) parable (DIV2)
461
Image 213
3803
for whom they shall giue account, & with whom they are put in trust: and that god would blesse his owne ordinance, and let them endeuour what they may,
for whom they shall give account, & with whom they Are put in trust: and that god would bless his own Ordinance, and let them endeavour what they may,
p-acp ro-crq pns32 vmb vvi n1, cc p-acp ro-crq pns32 vbr vvn p-acp n1: cc d n1 vmd vvi po31 d n1, cc vvb pno32 n1 r-crq pns32 vmb,
(17) parable (DIV2)
461
Image 213
3804
so to apply themselues, that they may be fit instruments, not onely to winne them that be godly disposed,
so to apply themselves, that they may be fit Instruments, not only to win them that be godly disposed,
av pc-acp vvi px32, cst pns32 vmb vbi j n2, xx av-j pc-acp vvi pno32 cst vbb j vvn,
(17) parable (DIV2)
461
Image 213
3805
but also to recouer such, which seeme to be desperate & past hope.
but also to recover such, which seem to be desperate & past hope.
cc-acp av pc-acp vvi d, r-crq vvb pc-acp vbi j cc j n1.
(17) parable (DIV2)
461
Image 213
3806
The Lord giue vs wisedom, to behaue our selues in this ease as we ought to doe.
The Lord give us Wisdom, to behave our selves in this ease as we ought to do.
dt n1 vvb pno12 n1, pc-acp vvi po12 n2 p-acp d n1 c-acp pns12 vmd pc-acp vdi.
(17) parable (DIV2)
461
Image 213
3807
Who then is a faithful seruant and wise.
Who then is a faithful servant and wise.
r-crq av vbz dt j n1 cc j.
(17) parable (DIV2)
462
Image 213
3808
] The next property in a minister is, that he ioyns to his faithfull care all wisedom.
] The next property in a minister is, that he joins to his faithful care all Wisdom.
] dt ord n1 p-acp dt n1 vbz, cst pns31 vvz p-acp po31 j n1 d n1.
(17) parable (DIV2)
462
Image 213
3809
And to this intent, not onely to win the vveake, but also to worke a miracle, vppon those which he obstinate;
And to this intent, not only to win the weak, but also to work a miracle, upon those which he obstinate;
cc p-acp d n1, xx av-j pc-acp vvi dt j, cc-acp av pc-acp vvi dt n1, p-acp d r-crq pns31 j;
(17) parable (DIV2)
462
Image 213
3810
I could vvish the ministe• still to s•• before his eyes, the counsell which the Apostle Saint Paule giueth to Timothy, 2, Tim, 2, 24. The seruant of the lord must not striue,
I could wish the ministe• still to s•• before his eyes, the counsel which the Apostle Saint Paul gives to Timothy, 2, Tim, 2, 24. The servant of the lord must not strive,
pns11 vmd vvi dt n1 av p-acp n1 p-acp po31 n2, dt n1 r-crq dt n1 n1 np1 vvz p-acp np1, crd, np1, crd, crd dt n1 pp-f dt n1 vmb xx vvi,
(17) parable (DIV2)
462
Image 213
3811
but must be gentle toward all men, apt to •e•ch, suffering the euill men patiently.
but must be gentle towards all men, apt to •e•ch, suffering the evil men patiently.
cc-acp vmb vbi j p-acp d n2, j pc-acp vvi, vvg dt j-jn n2 av-j.
(17) parable (DIV2)
462
Image 213
3812
Instructing them with meeknesse that are contrary minded, proouing if GOD at any time, vvill giue them repentance, that they may know the truth.
Instructing them with meekness that Are contrary minded, proving if GOD At any time, will give them Repentance, that they may know the truth.
vvg pno32 p-acp n1 cst vbr j-jn vvn, vvg cs np1 p-acp d n1, vmb vvi pno32 n1, cst pns32 vmb vvi dt n1.
(17) parable (DIV2)
462
Image 213
3813
And that they may come to amendment, out of the snare of the deuill, which are taken of him at his vvill.
And that they may come to amendment, out of the snare of the Devil, which Are taken of him At his will.
cc cst pns32 vmb vvi p-acp n1, av pp-f dt n1 pp-f dt n1, r-crq vbr vvn pp-f pno31 p-acp po31 n1.
(17) parable (DIV2)
462
Image 213
3814
Rom, 1, 14. Colos. 1, 28. VVee preach Christ, admonishing euery man, and teaching euerie man in all wisedome, that we may present euery man perfect in Christ Iesus.
Rom, 1, 14. Colos 1, 28. We preach christ, admonishing every man, and teaching every man in all Wisdom, that we may present every man perfect in christ Iesus.
np1, crd, crd np1 vvn, crd pns12 vvb np1, vvg d n1, cc vvg d n1 p-acp d n1, cst pns12 vmb vvi d n1 j p-acp np1 np1.
(17) parable (DIV2)
462
Image 213
3815
And as Salomon prayed vnto GOD for vvisedome, aboue all other thinges to gouerne his people well, 1, Kings. 3.7, to 11,
And as Solomon prayed unto GOD for Wisdom, above all other things to govern his people well, 1, Kings. 3.7, to 11,
cc p-acp np1 vvd p-acp np1 p-acp n1, p-acp d j-jn n2 pc-acp vvi po31 n1 av, crd, n2. crd, p-acp crd,
(17) parable (DIV2)
462
Image 213
3816
because bee knew not howe to goe out and in before them, so the learnedst man that is,
Because be knew not how to go out and in before them, so the Learnedest man that is,
c-acp vbi vvd xx c-crq pc-acp vvi av cc p-acp p-acp pno32, av dt js n1 cst vbz,
(17) parable (DIV2)
462
Image 213
3817
& that hath most experience, is often to seek in this matter.
& that hath most experience, is often to seek in this matter.
cc cst vhz av-ds n1, vbz av pc-acp vvi p-acp d n1.
(17) parable (DIV2)
462
Image 213
3818
Iames 1, 5. And if any lacke wisedome, let him aske it of God, which giueth to all men liberally,
James 1, 5. And if any lack Wisdom, let him ask it of God, which gives to all men liberally,
np1 vvn, crd cc cs d n1 n1, vvb pno31 vvi pn31 pp-f np1, r-crq vvz p-acp d n2 av-j,
(17) parable (DIV2)
463
Image 213
3819
and reprocheth no man, & it shall be giuen him.
and Reproacheth no man, & it shall be given him.
cc vvz dx n1, cc pn31 vmb vbi vvn pno31.
(17) parable (DIV2)
463
Image 213
3820
For as wee knovve not what to pray as we ought, Rom, chap. 8, 26. but the Spirit maketh request for vs, so we know not how to behaue our selues wi•sely and discreeth, without the direction of the same spirit.
For as we know not what to pray as we ought, Rom, chap. 8, 26. but the Spirit makes request for us, so we know not how to behave our selves wi•sely and discreeth, without the direction of the same Spirit.
p-acp c-acp pns12 vvb xx r-crq pc-acp vvi c-acp pns12 vmd, np1, n1 crd, crd p-acp dt n1 vvz n1 p-acp pno12, av pns12 vvb xx c-crq pc-acp vvi po12 n2 av-j cc vvz, p-acp dt n1 pp-f dt d n1.
(17) parable (DIV2)
463
Image 214
3821
Our mindes by nature are full of darknes, and he that is guided by his naturall reason and mother-wit,
Our minds by nature Are full of darkness, and he that is guided by his natural reason and motherwit,
po12 n2 p-acp n1 vbr j pp-f n1, cc pns31 cst vbz vvn p-acp po31 j n1 cc n1,
(17) parable (DIV2)
463
Image 214
3822
and great learning, doth often-times misse in bringing his matters to passe.
and great learning, does oftentimes miss in bringing his matters to pass.
cc j n1, vdz av vvi p-acp vvg po31 n2 pc-acp vvi.
(17) parable (DIV2)
463
Image 214
3823
In this case let vs obserue all occasions, and watch all opportunities, and applie our selues vnto them,
In this case let us observe all occasions, and watch all opportunities, and apply our selves unto them,
p-acp d n1 vvb pno12 vvi d n2, cc vvi d n2, cc vvi po12 n2 p-acp pno32,
(17) parable (DIV2)
463
Image 214
3824
vnto whō we are bound to doe good, seeing we are debters not only to the wife, but also to the vnwise.
unto whom we Are bound to do good, seeing we Are debtors not only to the wife, but also to the unwise.
p-acp ro-crq pns12 vbr vvn pc-acp vdi j, vvg pns12 vbr n2 xx av-j p-acp dt n1, cc-acp av p-acp dt j.
(17) parable (DIV2)
463
Image 214
3825
Rom, 1, 14. And here the Apostle sheweth him selfe an, excellent patterne and example, 1, Cor, 9, 19. Though I be free from al men,
Rom, 1, 14. And Here the Apostle shows him self nias, excellent pattern and Exampl, 1, Cor, 9, 19. Though I be free from all men,
np1, crd, crd cc av dt n1 vvz pno31 n1 zz, j n1 cc n1, crd, uh, crd, crd cs pns11 vbb j p-acp d n2,
(17) parable (DIV2)
463
Image 214
3826
yet haue I made my selfe seruaunt vnto all men, that I might win the mo•e.
yet have I made my self servant unto all men, that I might win the mo•e.
av vhb pns11 vvn po11 n1 n1 p-acp d n2, cst pns11 vmd vvi dt n1.
(17) parable (DIV2)
463
Image 214
3827
And vnto the Iewes I become as a Iewe, that I might winne the Iewes:
And unto the Iewes I become as a Iewe, that I might win the Iewes:
cc p-acp dt np2 pns11 vvi p-acp dt np1, cst pns11 vmd vvi dt np2:
(17) parable (DIV2)
463
Image 214
3828
to them that are vnder the law, as though I were vnder the Law, thus I might winne them.
to them that Are under the law, as though I were under the Law, thus I might win them.
p-acp pno32 cst vbr p-acp dt n1, c-acp cs pns11 vbdr p-acp dt n1, av pns11 vmd vvi pno32.
(17) parable (DIV2)
463
Image 214
3829
To them that were without the Lawe, as though I were without the lawe, (when I am not without the law,
To them that were without the Law, as though I were without the law, (when I am not without the law,
p-acp pno32 cst vbdr p-acp dt n1, c-acp cs pns11 vbdr p-acp dt n1, (c-crq pns11 vbm xx p-acp dt n1,
(17) parable (DIV2)
463
Image 214
3830
as pertaining to GOD, but 〈 ◊ 〉 the lawe through Christ) that I may win them that are without the lawe.
as pertaining to GOD, but 〈 ◊ 〉 the law through christ) that I may win them that Are without the law.
c-acp vvg p-acp np1, cc-acp 〈 sy 〉 dt n1 p-acp np1) cst pns11 vmb vvi pno32 cst vbr p-acp dt n1.
(17) parable (DIV2)
463
Image 214
3831
To the weake, I become as weake, that I may win the weake:
To the weak, I become as weak, that I may win the weak:
p-acp dt j, pns11 vvb p-acp j, cst pns11 vmb vvi dt j:
(17) parable (DIV2)
463
Image 214
3832
I am made all things to all men, that I might by all meaned saue some.
I am made all things to all men, that I might by all meaned save Some.
pns11 vbm vvn d n2 p-acp d n2, cst pns11 vmd p-acp d vvd p-acp d.
(17) parable (DIV2)
463
Image 214
3833
And howe can this be brought to passe, but with singular 〈 ◊ 〉, wherein although some may be op•••ded,
And how can this be brought to pass, but with singular 〈 ◊ 〉, wherein although Some may be op•••ded,
cc q-crq vmb d vbi vvn pc-acp vvi, cc-acp p-acp j 〈 sy 〉, c-crq cs d vmb vbi vvn,
(17) parable (DIV2)
463
Image 214
3834
yet it is rather an offence taken them giuen, 〈 ◊ 〉 Cor. 10, 32, Especially let vs take neede of grosse offences, whereof is said, It were better a milst••• should be hanged about their necks,
yet it is rather an offence taken them given, 〈 ◊ 〉 Cor. 10, 32, Especially let us take need of gross offences, whereof is said, It were better a milst••• should be hanged about their necks,
av pn31 vbz av-c dt n1 vvn pno32 vvn, 〈 sy 〉 np1 crd, crd, av-j vvb pno12 vvi n1 pp-f j n2, c-crq vbz vvn, pn31 vbdr j dt n1 vmd vbi vvn p-acp po32 n2,
(17) parable (DIV2)
463
Image 214
3835
and they drowned in the S••, Math. 18, 6, 7. Wherein we ought to haue great care of godlie conuersation, that all be done to edifying.
and they drowned in the S••, Math. 18, 6, 7. Wherein we ought to have great care of godly Conversation, that all be done to edifying.
cc pns32 vvd p-acp dt n1, np1 crd, crd, crd c-crq pns12 vmd pc-acp vhi j n1 pp-f j n1, cst d vbb vdn p-acp j-vvg.
(17) parable (DIV2)
463
Image 214
3836
Ephe, 5, 1, 10 5, Let vs f••are ourselues to graui•e, agreeable to our calling, auoyding foolish iests a•d vnseemly behauiour,
Ephes, 5, 1, 10 5, Let us f••are ourselves to graui•e, agreeable to our calling, avoiding foolish jests a•d unseemly behaviour,
np1, crd, crd, crd crd, vvb pno12 vvi px12 pc-acp vvi, j p-acp po12 n-vvg, vvg j n2 vvd j n1,
(17) parable (DIV2)
463
Image 214
3837
but rather let vs exhort vnto godlines, and admonish vnto vertue, and giue thanks for Gods benefits & blessings,
but rather let us exhort unto godliness, and admonish unto virtue, and give thanks for God's benefits & blessings,
cc-acp av-c vvb pno12 vvi p-acp n1, cc vvi p-acp n1, cc vvi n2 p-acp npg1 n2 cc n2,
(17) parable (DIV2)
463
Image 214
3838
and in all things behaue your selues as it becom•eth Saints, saints by calling, & saints by profession & conuersation.
and in all things behave your selves as it becom•eth Saints, Saints by calling, & Saints by profession & Conversation.
cc p-acp d n2 vvi po22 n2 c-acp pn31 vvz n2, n2 p-acp vvg, cc n2 p-acp n1 cc n1.
(17) parable (DIV2)
463
Image 214
3839
And seeing we are 〈 ◊ 〉 Candle set vppon a hill, let our light so shine, that they which see our good workes, may glorifie our Father which is in heauen. Math, 5, •6.
And seeing we Are 〈 ◊ 〉 Candle Set upon a hill, let our Light so shine, that they which see our good works, may Glorify our Father which is in heaven. Math, 5, •6.
np1 vvg pns12 vbr 〈 sy 〉 n1 vvn p-acp dt n1, vvb po12 n1 av vvi, cst pns32 r-crq vvb po12 j n2, vmb vvi po12 n1 r-crq vbz p-acp n1. np1, crd, n1.
(17) parable (DIV2)
463
Image 214
3840
He cannot behaue himselfe wisely in his minister••, that hath not a feeling of the infirmities of others.
He cannot behave himself wisely in his minister••, that hath not a feeling of the infirmities of Others.
pns31 vmbx vvi px31 av-j p-acp po31 n1, cst vhz xx dt n-vvg pp-f dt n2 pp-f n2-jn.
(17) parable (DIV2)
464
Image 214
3841
For this 〈 ◊ 〉 it is testified of 〈 ◊ 〉.
For this 〈 ◊ 〉 it is testified of 〈 ◊ 〉.
p-acp d 〈 sy 〉 pn31 vbz vvn pp-f 〈 sy 〉.
(17) parable (DIV2)
464
Image 214
3842
Heb, 4, •5, We haue not an High priest, which cannot be touched with the •••ling of our infirmities,
Hebrew, 4, •5, We have not an High priest, which cannot be touched with the •••ling of our infirmities,
n1, crd, n1, pns12 vhb xx dt j n1, r-crq vmbx vbi vvn p-acp dt n-vvg pp-f po12 n2,
(17) parable (DIV2)
464
Image 215
3843
but was in all things •••••pted in like sort, yet without 〈 ◊ 〉 chap. 2, 18. For in that he suffered and was •••••pted.
but was in all things •••••pted in like sort, yet without 〈 ◊ 〉 chap. 2, 18. For in that he suffered and was •••••pted.
cc-acp vbds p-acp d n2 vvn p-acp j n1, av p-acp 〈 sy 〉 n1 crd, crd p-acp p-acp cst pns31 vvd cc vbds vvn.
(17) parable (DIV2)
464
Image 215
3844
ver. 10. It became him for whom are all things, & by whom are all things, 〈 ◊ 〉 that he brought many children vnto glory, that he should consecr••• the 〈 ◊ 〉 of their saluation through 〈 … 〉 was said to Peter, Luke, 22, ••.
ver. 10. It became him for whom Are all things, & by whom Are all things, 〈 ◊ 〉 that he brought many children unto glory, that he should consecr••• the 〈 ◊ 〉 of their salvation through 〈 … 〉 was said to Peter, Luke, 22, ••.
fw-la. crd pn31 vvd pno31 p-acp ro-crq vbr d n2, cc p-acp ro-crq vbr d n2, 〈 sy 〉 cst pns31 vvd d n2 p-acp n1, cst pns31 vmd n1 dt 〈 sy 〉 pp-f po32 n1 p-acp 〈 … 〉 vbds vvd p-acp np1, np1, crd, ••.
(17) parable (DIV2)
464
Image 215
3845
When thou are con••••ted, strengthen 〈 … 〉. 6.1.2.
When thou Are con••••ted, strengthen 〈 … 〉. 6.1.2.
c-crq pns21 vbr vvn, vvi 〈 … 〉. crd.
(17) parable (DIV2)
464
Image 215
3846
The Apostle in this 〈 ◊ 〉 sp••••th very wisely, Brethren 〈 ◊ 〉 a man 〈 … 〉 by occasion into anie 〈 ◊ 〉, yee which are spirituall, restore such a 〈 … 〉 the spirit of meeknes, cōsidering thy selfe, least thou also be tempted.
The Apostle in this 〈 ◊ 〉 sp••••th very wisely, Brothers 〈 ◊ 〉 a man 〈 … 〉 by occasion into any 〈 ◊ 〉, ye which Are spiritual, restore such a 〈 … 〉 the Spirit of meekness, considering thy self, lest thou also be tempted.
dt n1 p-acp d 〈 sy 〉 av-u av av-j, n2 〈 sy 〉 dt n1 〈 … 〉 p-acp n1 p-acp d 〈 sy 〉, pn22 r-crq vbr j, vvb d dt 〈 … 〉 dt n1 pp-f n1, vvg po21 n1, cs pns21 av vbi vvn.
(17) parable (DIV2)
464
Image 215
3847
Beare yee one anothers burden, and so fulfill the law of Christ.
Bear ye one another's burden, and so fulfil the law of christ.
n1 pn22 pi j-jn n1, cc av vvi dt n1 pp-f np1.
(17) parable (DIV2)
464
Image 215
3848
A great f••therance heere-vnto is, when they shew themselues meeke & mild, & ••••le to be ••lked withall, with all 〈 … 〉 without all some and seuere behaviour.
A great f••therance hereunto is, when they show themselves meek & mild, & ••••le to be ••lked withal, with all 〈 … 〉 without all Some and severe behaviour.
dt j n1 j vbz, c-crq pns32 vvb px32 j cc j, cc j pc-acp vbi vvn av, p-acp d 〈 … 〉 p-acp d d cc j n1.
(17) parable (DIV2)
464
Image 215
3849
In this quality the Apostle S. 〈 … 〉 not onely in that he be••• 〈 … 〉 to al 〈 ◊ 〉 in godly sort,
In this quality the Apostle S. 〈 … 〉 not only in that he be••• 〈 … 〉 to all 〈 ◊ 〉 in godly sort,
p-acp d n1 dt n1 np1 〈 … 〉 xx av-j p-acp cst pns31 n1 〈 … 〉 pc-acp d 〈 sy 〉 p-acp j n1,
(17) parable (DIV2)
464
Image 215
3850
as we 〈 … 〉 but also where it is sayd, Asts, 18, 〈 … 〉 all that came in vnto him.
as we 〈 … 〉 but also where it is said, Asts, 18, 〈 … 〉 all that Come in unto him.
c-acp pns12 〈 … 〉 cc-acp av c-crq pn31 vbz vvn, n2, crd, 〈 … 〉 d cst vvd p-acp p-acp pno31.
(17) parable (DIV2)
464
Image 215
3851
And for want of 〈 ◊ 〉 wisdom, the peoples 〈 … 〉 oftentimes estranged, who otherwise might be wo••e and gained vnto God.
And for want of 〈 ◊ 〉 Wisdom, the peoples 〈 … 〉 oftentimes estranged, who otherwise might be wo••e and gained unto God.
cc p-acp n1 pp-f 〈 sy 〉 n1, dt ng1 〈 … 〉 av vvn, r-crq av vmd vbi j cc vvn p-acp np1.
(17) parable (DIV2)
464
Image 215
3852
A great difference there is betwixt them that giue the raines to their wicked disposition,
A great difference there is betwixt them that give the reins to their wicked disposition,
dt j n1 a-acp vbz p-acp pno32 cst vvb dt n2 p-acp po32 j n1,
(17) parable (DIV2)
465
Image 215
3853
and betwixt them, that feeling them sel•e• subiect to mighty sinnes, are 〈 ◊ 〉 with the Apostle, saying, O wretched man that I am, who shall deliuer mee from thys body of sinne.
and betwixt them, that feeling them sel•e• Subject to mighty Sins, Are 〈 ◊ 〉 with the Apostle, saying, Oh wretched man that I am, who shall deliver me from this body of sin.
cc p-acp pno32, cst vvg pno32 n1 j-jn p-acp j n2, vbr 〈 sy 〉 p-acp dt n1, vvg, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1.
(17) parable (DIV2)
465
Image 215
3854
The godly are often ouertaken with their infirmities, wherein theye case is to be pinied,
The godly Are often overtaken with their infirmities, wherein they case is to be pinied,
dt j vbr av vvn p-acp po32 n2, c-crq pns32 vvb vbz pc-acp vbi j-vvn,
(17) parable (DIV2)
465
Image 215
3855
and wee must pray for them, and be sorry with them, sometimes in a maner not to take knowledge of their weaknes, sometimes gently to admonish,
and we must pray for them, and be sorry with them, sometime in a manner not to take knowledge of their weakness, sometime gently to admonish,
cc pns12 vmb vvi p-acp pno32, cc vbi j p-acp pno32, av p-acp dt n1 xx pc-acp vvi n1 pp-f po32 n1, av av-j pc-acp vvi,
(17) parable (DIV2)
465
Image 215
3856
but bi••erly to reprooue them wee ought in forbear, vnlesse the case do grow toward ••ire mities.
but bi••erly to reprove them we ought in forbear, unless the case do grow towards ••ire mities.
cc-acp av-j pc-acp vvi pno32 pns12 vmd p-acp vvi, cs dt n1 vdb vvi p-acp j n2.
(17) parable (DIV2)
465
Image 215
3857
Looke vppon the estate of S. Paul himselfe, Ro. 7. This weaknes of ours s•••eth wel to ho••e vs,
Look upon the estate of S. Paul himself, Ro. 7. This weakness of ours s•••eth well to ho••e us,
n1 p-acp dt n1 pp-f n1 np1 px31, np1 crd d n1 pp-f png12 vvz av pc-acp vvi pno12,
(17) parable (DIV2)
465
Image 215
3858
& to make vs more •arnestly to call for gods help, this would ease vs from all murmuring and grudging against God, considering our owne vnworthines.
& to make us more •arnestly to call for God's help, this would ease us from all murmuring and grudging against God, considering our own unworthiness.
cc pc-acp vvi pno12 dc av-j pc-acp vvi p-acp n2 vvb, d vmd vvi pno12 p-acp d j-vvg cc vvg p-acp np1, vvg po12 d n1.
(17) parable (DIV2)
465
Image 215
3859
Againe, in matters of religion, they that are yet 〈 ◊ 〉 & backward, may hereafter be more strong & 〈 ◊ 〉,
Again, in matters of Religion, they that Are yet 〈 ◊ 〉 & backward, may hereafter be more strong & 〈 ◊ 〉,
av, p-acp n2 pp-f n1, pns32 cst vbr av 〈 sy 〉 cc av-j, vmb av vbi av-dc j cc 〈 sy 〉,
(17) parable (DIV2)
465
Image 215
3860
yea, though some start aside to 〈 ◊ 〉, ••forsaking
yea, though Some start aside to 〈 ◊ 〉, ••forsaking
uh, cs d vvb av pc-acp 〈 sy 〉, vvg
(17) parable (DIV2)
465
Image 215
3861
<2^PAGES^MISSING> those in whom there is any hope, we are to account of them not as en•mies,
<2^PAGES^MISSING> those in whom there is any hope, we Are to account of them not as en•mies,
<2^PAGES^MISSING> d p-acp ro-crq a-acp vbz d n1, pns12 vbr p-acp n1 pp-f pno32 xx p-acp n2,
(17) parable (DIV2)
466
Image 216
3862
but as brethren 2. Thes. 3.15. The ciuill Magistrate punisheth diuers offences with death, but the Minister is alwayes to seek the amendment of the party.
but as brothers 2. Thebes 3.15. The civil Magistrate Punisheth diverse offences with death, but the Minister is always to seek the amendment of the party.
cc-acp c-acp n2 crd np1 crd. dt j n1 vvz j n2 p-acp n1, cc-acp dt n1 vbz av pc-acp vvi dt n1 pp-f dt n1.
(17) parable (DIV2)
466
Image 216
3863
His mind must far differ from the multitude in this respect, who are giuen to despise and condemne,
His mind must Far differ from the multitude in this respect, who Are given to despise and condemn,
po31 n1 vmb av-j vvi p-acp dt n1 p-acp d n1, r-crq vbr vvn pc-acp vvi cc vvi,
(17) parable (DIV2)
467
Image 216
3864
and make a triumph of other mens faults, making them odious vnto al men, which is the next way to driue them to despaire, little considering, that if their faults were written in their owne for-heads, they wold depart one after another, hauing nothing to say to to the offenders,
and make a triumph of other men's Faults, making them odious unto all men, which is the next Way to driven them to despair, little considering, that if their Faults were written in their own foreheads, they would depart one After Another, having nothing to say to to the offenders,
cc vvi dt n1 pp-f j-jn ng2 n2, vvg pno32 j p-acp d n2, r-crq vbz dt ord n1 pc-acp vvi pno32 pc-acp vvi, av-j vvg, cst cs po32 n2 vbdr vvn p-acp po32 d n2, pns32 vmd vvi pi p-acp n-jn, vhg pix pc-acp vvi p-acp p-acp dt n2,
(17) parable (DIV2)
467
Image 216
3865
as we read of the Scribes and Pharises, Iohn. 8. which set the woman taken in adulterie before Christ,
as we read of the Scribes and Pharisees, John. 8. which Set the woman taken in adultery before christ,
c-acp pns12 vvb pp-f dt n2 cc np2, np1. crd r-crq vvd dt n1 vvn p-acp n1 p-acp np1,
(17) parable (DIV2)
467
Image 216
3866
& being reproued by their owne conscience, went forth from the Eldest to the last.
& being reproved by their own conscience, went forth from the Eldest to the last.
cc vbg vvn p-acp po32 d n1, vvd av p-acp dt js-jn p-acp dt ord.
(17) parable (DIV2)
467
Image 216
3867
A difference there is betwixt open and wilful offenders, & them which •yther through negligence or infirmitie goe astray.
A difference there is betwixt open and wilful offenders, & them which •yther through negligence or infirmity go astray.
dt n1 a-acp vbz p-acp j cc j n2, cc pno32 r-crq av p-acp n1 cc n1 vvb av.
(17) parable (DIV2)
467
Image 216
3868
The one rise againe and repent, the other are bent to continue in they• sinne defending the same, and conte•••ing all good admonitions.
The one rise again and Repent, the other Are bent to continue in they• sin defending the same, and conte•••ing all good admonitions.
dt pi vvb av cc vvi, dt j-jn vbr vvn pc-acp vvi p-acp n1 n1 vvg dt d, cc vvg d j n2.
(17) parable (DIV2)
467
Image 216
3869
Those that sin vpon ••firmitie, are to be brought into the way 〈 ◊ 〉 ••••cted & condemned.
Those that since upon ••firmitie, Are to be brought into the Way 〈 ◊ 〉 ••••cted & condemned.
d cst n1 p-acp n1, vbr pc-acp vbi vvn p-acp dt n1 〈 sy 〉 n-vvn cc vvn.
(17) parable (DIV2)
467
Image 216
3870
And this we shall performe, not by fo••e, or vpbrayding speeches, or aust•••ty of countenaunce,
And this we shall perform, not by fo••e, or upbraiding Speeches, or aust•••ty of countenance,
cc d pns12 vmb vvi, xx p-acp n1, cc vvg n2, cc n1 pp-f n1,
(17) parable (DIV2)
467
Image 216
3871
but by all mildnes and gentle••• considering the manifold tentations of the deuill, & the pronenes of our corrupt nature and sinfull flesh, beside ••ill examples, counsell, and company. Rom. 15.1. Wee which are strong, ought to beare the infirmities of the weake, and not to please our selues.
but by all mildness and gentle••• considering the manifold tentations of the Devil, & the proneness of our corrupt nature and sinful Flesh, beside ••ill Examples, counsel, and company. Rom. 15.1. we which Are strong, ought to bear the infirmities of the weak, and not to please our selves.
cc-acp p-acp d n1 cc n1 vvg dt j n2 pp-f dt n1, cc dt n1 pp-f po12 j n1 cc j n1, p-acp j n2, n1, cc n1. np1 crd. pns12 r-crq vbr j, pi pc-acp vvi dt n2 pp-f dt j, cc xx pc-acp vvi po12 n2.
(17) parable (DIV2)
467
Image 216
3872
For Christ also woulde not please himselfe. Math. 12.20. Who would not breake a brused reede, not quench the smoaking flaxe.
For christ also would not please himself. Math. 12.20. Who would not break a Bruised reed, not quench the smoking flax.
p-acp np1 av vmd xx vvi px31. np1 crd. q-crq vmd xx vvi dt j-vvn n1, xx vvi dt j-vvg n1.
(17) parable (DIV2)
467
Image 216
3873
Finally, the behauiour of a Minister in this behalfe, must be friendly, familiar, louing, like vnto a father, another,
Finally, the behaviour of a Minister in this behalf, must be friendly, familiar, loving, like unto a father, Another,
av-j, dt n1 pp-f dt n1 p-acp d n1, vmb vbi j, j-jn, vvg, av-j p-acp dt n1, j-jn,
(17) parable (DIV2)
467
Image 216
3874
or nurse, hauing respect to time, place, persons, and as the cause it selfe shall require.
or nurse, having respect to time, place, Persons, and as the cause it self shall require.
cc n1, vhg n1 p-acp n1, n1, n2, cc p-acp dt n1 pn31 n1 vmb vvi.
(17) parable (DIV2)
467
Image 216
3875
Many not considering the frailtie & infirmitie of man, are too bitter in theyr reproofe and admonition, putting no difference in respect of times, of persons, and places. 1. Tim. 5.12. Who first should seek remedie by all gentle meanes, before bitter reprehensions and heauy threatnings be denounced against any. Many not considering the frailty & infirmity of man, Are too bitter in their reproof and admonition, putting no difference in respect of times, of Persons, and places. 1. Tim. 5.12. Who First should seek remedy by all gentle means, before bitter reprehensions and heavy threatenings be denounced against any.
np1 xx vvg dt n1 cc n1 pp-f n1, vbr av j p-acp po32 n1 cc n1, vvg dx n1 p-acp n1 pp-f n2, pp-f n2, cc n2. crd np1 crd. r-crq ord vmd vvi n1 p-acp d j n2, p-acp j n2 cc j n2-vvg vbb vvn p-acp d.
(17) parable (DIV2)
468
Image 216
3876
In threatning also, vvee must keepe that measure, that the boundes of charitie be not broken,
In threatening also, we must keep that measure, that the bounds of charity be not broken,
p-acp vvg av, pns12 vmb vvi d n1, cst dt n2 pp-f n1 vbb xx vvn,
(17) parable (DIV2)
468
Image 216
3877
so long as th••• i••my hope, & to count them that offend not as enemies, 2, Thes, 3, 15. But good God, what hurly burly and vn•ph••••• 〈 ◊ 〉 often-times seene in Church assay•••• for want of this wisedome.
so long as th••• i••my hope, & to count them that offend not as enemies, 2, These, 3, 15. But good God, what hurly burly and vn•ph••••• 〈 ◊ 〉 oftentimes seen in Church assay•••• for want of this Wisdom.
av av-j c-acp n1 n1 vvb, cc pc-acp vvi pno32 cst vvb xx p-acp n2, crd, d, crd, crd p-acp j np1, r-crq n1 n1 cc n1 〈 sy 〉 av vvn p-acp n1 n1 p-acp n1 pp-f d n1.
(17) parable (DIV2)
468
Image 217
3878
And as the Magistrate dooth often wincke at some offendes, so the Minister must beare vvith some infirmities;
And as the Magistrate doth often wink At Some offends, so the Minister must bear with Some infirmities;
cc c-acp dt n1 vdz av vvb p-acp d vvz, av dt n1 vmb vvi p-acp d n2;
(17) parable (DIV2)
468
Image 217
3879
and better it is to temporise, then by vntimely remedies, to set mis••••fes abroade. and better it is to temporise, then by untimely remedies, to Set mis••••fes abroad.
cc vvi pn31 vbz pc-acp vvi, av p-acp j n2, pc-acp vvi n2 av.
(17) parable (DIV2)
468
Image 217
3880
Many mens minds which otherwise might be won, are alienated & estranged, through the ouer seuere behauiour of the Ministers:
Many men's minds which otherwise might be wone, Are alienated & estranged, through the over severe behaviour of the Ministers:
np1 ng2 n2 r-crq av vmd vbi vvn, vbr vvn cc vvn, p-acp dt a-acp j n1 pp-f dt n2:
(17) parable (DIV2)
468
Image 217
3881
as againe, through theyr negligence and childish lenity, and too milde behauiour, many grow to be too loose, and giue great offence.
as again, through their negligence and childish lenity, and too mild behaviour, many grow to be too lose, and give great offence.
c-acp av, p-acp po32 n1 cc j n1, cc av j n1, d vvb pc-acp vbi av j, cc vvi j n1.
(17) parable (DIV2)
468
Image 217
3882
As occasion serueth, the ministers must shewe themselues either milde & compassionate, or rough and seuere.
As occasion serveth, the Ministers must show themselves either mild & compassionate, or rough and severe.
p-acp n1 vvz, dt n2 vmb vvi px32 d j cc j, cc j cc j.
(17) parable (DIV2)
468
Image 217
3883
And he that wil performe his ministery in good sort, as is meet and conuenient, must secretly knowe and inquire the inclinations and dispositions, the manners and customes of those, ouer whom hee is set.
And he that will perform his Ministry in good sort, as is meet and convenient, must secretly know and inquire the inclinations and dispositions, the manners and customs of those, over whom he is Set.
cc pns31 cst vmb vvi po31 n1 p-acp j n1, c-acp vbz j cc j, vmb av-jn vvi cc vvi dt n2 cc n2, dt n2 cc n2 pp-f d, p-acp ro-crq pns31 vbz vvn.
(17) parable (DIV2)
468
Image 217
3884
And furthermore, hee ought earnestly and continually to pray vnto God, that hee woulde grant him the spirit of wisedome & vnderstanding, that hee woulde giue him fauour among his people,
And furthermore, he ought earnestly and continually to pray unto God, that he would grant him the Spirit of Wisdom & understanding, that he would give him favour among his people,
cc av, pns31 vmd av-j cc av-j pc-acp vvi p-acp np1, cst pns31 vmd vvi pno31 dt n1 pp-f n1 cc n1, cst pns31 vmd vvi pno31 n1 p-acp po31 n1,
(17) parable (DIV2)
468
Image 217
3885
and incline their harts toward him, and that he would make his admonitions toward them effectuall,
and incline their hearts towards him, and that he would make his admonitions towards them effectual,
cc vvi po32 n2 p-acp pno31, cc cst pns31 vmd vvi po31 n2 p-acp pno32 j,
(17) parable (DIV2)
468
Image 217
3886
and that he would giue good successe to his labours.
and that he would give good success to his labours.
cc cst pns31 vmd vvi j n1 p-acp po31 n2.
(17) parable (DIV2)
468
Image 217
3887
The most part doe offende greeuously in the maner & circumstances of reprehending, either for such matters which they doe not well consider and looke into,
The most part do offend grievously in the manner & Circumstances of reprehending, either for such matters which they do not well Consider and look into,
dt av-ds n1 vdb vvi av-j p-acp dt n1 cc n2 pp-f vvg, av-d p-acp d n2 r-crq pns32 vdb xx av vvi cc vvi p-acp,
(17) parable (DIV2)
468
Image 217
3888
or they doe it vnceasonably, in respect of time and place, and company, or without all reuerence of their persons and callings,
or they do it vnceasonably, in respect of time and place, and company, or without all Reverence of their Persons and callings,
cc pns32 vdb pn31 av-j, p-acp n1 pp-f n1 cc n1, cc n1, cc p-acp d n1 pp-f po32 n2 cc n2,
(17) parable (DIV2)
468
Image 217
3889
and for themselues most vncharitably, & far from the rule of Christianity.
and for themselves most uncharitably, & Far from the Rule of Christianity.
cc p-acp px32 av-ds av-j, cc av-j p-acp dt n1 pp-f np1.
(17) parable (DIV2)
468
Image 217
3890
For the amendment of others, and peace and quietnes ought to be the scope of reprehensions.
For the amendment of Others, and peace and quietness ought to be the scope of reprehensions.
p-acp dt n1 pp-f n2-jn, cc n1 cc n1 vmd pc-acp vbi dt n1 pp-f n2.
(17) parable (DIV2)
468
Image 217
3891
Let al things be done honestly & in order, to edification, & not to destruction.
Let all things be done honestly & in order, to edification, & not to destruction.
vvb d n2 vbb vdn av-j cc p-acp n1, p-acp n1, cc xx p-acp n1.
(17) parable (DIV2)
468
Image 217
3892
Gods dishonour must rather moue him, then his owne priuate wrongs, neyther must his publique ministery be troubled by such distemperature, let nothing fall from them vnaduisedly,
God's dishonour must rather move him, then his own private wrongs, neither must his public Ministry be troubled by such distemperature, let nothing fallen from them unadvisedly,
npg1 n1 vmb av-c vvi pno31, cs po31 d j-jn n2-jn, dx vmb po31 j n1 vbi vvn p-acp d n1, vvb pix vvi p-acp pno32 av-j,
(17) parable (DIV2)
468
Image 217
3893
or that may tast of their owne discontentments.
or that may taste of their own discontentments.
cc cst vmb vvi pp-f po32 d n2.
(17) parable (DIV2)
468
Image 217
3894
Hauing alwaies regard to Gods cause, first we must conuince thē of their sinne, and the exhort to repentance.
Having always regard to God's cause, First we must convince them of their sin, and the exhort to Repentance.
vhg av n1 p-acp ng1 n1, ord pns12 vmb vvi pno32 pp-f po32 n1, cc dt vvb p-acp n1.
(17) parable (DIV2)
468
Image 217
3895
Many cry repent and amend, and thunder out the iudgements of God, this in deede ought to be done;
Many cry Repent and amend, and thunder out the Judgments of God, this in deed ought to be done;
av-d vvb vvi cc vvi, cc vvb av dt n2 pp-f np1, d p-acp n1 vmd pc-acp vbi vdn;
(17) parable (DIV2)
468
Image 217
3896
but if we doe not first, shew them, what is amisse, it will not be effectuall.
but if we do not First, show them, what is amiss, it will not be effectual.
cc-acp cs pns12 vdb xx ord, vvb pno32, r-crq vbz av, pn31 vmb xx vbi j.
(17) parable (DIV2)
468
Image 218
3897
For then wil Dauid confesse his sinne, when Nathan shall lay the parable close to his conscience. 2. Sa. 12.13.
For then will David confess his sin, when Nathan shall lay the parable close to his conscience. 2. Sa. 12.13.
p-acp av vmb np1 vvi po31 n1, c-crq np1 vmb vvi dt n1 av-j p-acp po31 n1. crd n1 crd.
(17) parable (DIV2)
468
Image 218
3898
Then is Nabal stroken as dumb as a stone, when Abigael shall wisely watch her time,
Then is Nabal stroken as dumb as a stone, when Abigail shall wisely watch her time,
av vbz np1 vvn p-acp j c-acp dt n1, c-crq np1 vmb av-j vvi po31 n1,
(17) parable (DIV2)
468
Image 218
3899
and tell him of his churlishnes. 1. Sam. 25.36.37. There is a time for all things, & he is wise that knowes opportunity, and the Minister must sometime waite his time. Ecclus, 31.31. and 6.7.26. and 21.25.26. 2. Tim. 2.24.
and tell him of his churlishness. 1. Sam. 25.36.37. There is a time for all things, & he is wise that knows opportunity, and the Minister must sometime wait his time. Ecclus, 31.31. and 6.7.26. and 21.25.26. 2. Tim. 2.24.
cc vvb pno31 pp-f po31 n1. crd np1 crd. pc-acp vbz dt n1 p-acp d n2, cc pns31 vbz j cst vvz n1, cc dt n1 vmb av vvi po31 n1. np1, crd. cc crd. cc crd. crd np1 crd.
(17) parable (DIV2)
468
Image 218
3900
Then will the Samaritane woman leaue her scoffing, when Christ shall come home to her conscience. Iohn, 4.18.
Then will the Samaritan woman leave her scoffing, when christ shall come home to her conscience. John, 4.18.
av vmb dt np1 n1 vvb pno31 vvg, c-crq np1 vmb vvi av-an p-acp po31 n1. np1, crd.
(17) parable (DIV2)
468
Image 218
3901
And then let the Preacher looke to profit by his publique doctrine, and the brother by his priuate counsaile,
And then let the Preacher look to profit by his public Doctrine, and the brother by his private counsel,
cc av vvb dt n1 vvb pc-acp vvi p-acp po31 j n1, cc dt n1 p-acp po31 j n1,
(17) parable (DIV2)
468
Image 218
3902
when first they shall prooue to their consciences, that of this or that sinne they are guilty.
when First they shall prove to their Consciences, that of this or that sin they Are guilty.
c-crq ord pns32 vmb vvi p-acp po32 n2, cst pp-f d cc d n1 pns32 vbr j.
(17) parable (DIV2)
468
Image 218
3903
Yet this withall they must remember, that with the heate of their reprehensions, they ioyne consolation and comfort, especially to them that are to be comforted.
Yet this withal they must Remember, that with the heat of their reprehensions, they join consolation and Comfort, especially to them that Are to be comforted.
av d av pns32 vmb vvi, cst p-acp dt n1 pp-f po32 n2, pns32 vvb n1 cc n1, av-j p-acp pno32 cst vbr pc-acp vbi vvn.
(17) parable (DIV2)
468
Image 218
3904
As the prophets in their prophecies, giue euident example. 2. Sam. 12.13. Da. 4.24. Heb. 6.9. 2. Cor. 7.8.9. & 2.7.
As the Prophets in their prophecies, give evident Exampl. 2. Sam. 12.13. Da. 4.24. Hebrew 6.9. 2. Cor. 7.8.9. & 2.7.
p-acp dt n2 p-acp po32 n2, vvb j n1. crd np1 crd. np1 crd. np1 crd. crd np1 crd. cc crd.
(17) parable (DIV2)
468
Image 218
3905
It is lawfull and necessary for the Minister of God, somtime to vse sharpe words, if he meaneth to doe any good, especiallie when hee hath to deale with men, whose faces are of brasse,
It is lawful and necessary for the Minister of God, sometime to use sharp words, if he means to do any good, especially when he hath to deal with men, whose faces Are of brass,
pn31 vbz j cc j p-acp dt n1 pp-f np1, av pc-acp vvi j n2, cs pns31 vvz pc-acp vdi d j, av-j c-crq pns31 vhz pc-acp vvi p-acp n2, rg-crq n2 vbr pp-f n1,
(17) parable (DIV2)
469
Image 218
3906
and therefore cannot blush, whose necks are of iron, & therfore will not bowe, whose harts are of flint,
and Therefore cannot blush, whose necks Are of iron, & Therefore will not bow, whose hearts Are of flint,
cc av vmbx vvi, rg-crq n2 vbr pp-f n1, cc av vmb xx vvi, rg-crq n2 vbr pp-f n1,
(17) parable (DIV2)
469
Image 218
3907
and therfore are not easily softned, whose consciences are euen as it were seared vp with a hot iron.
and Therefore Are not Easily softened, whose Consciences Are even as it were seared up with a hight iron.
cc av vbr xx av-j vvn, rg-crq n2 vbr av p-acp pn31 vbdr vvn a-acp p-acp dt j n1.
(17) parable (DIV2)
469
Image 218
3908
Howbeit, the Minister of God is not alwaies to lay on load, as some vndiscreetly fill their sermons with inuectiues & exclamations,
Howbeit, the Minister of God is not always to lay on load, as Some undiscreetly fill their Sermons with invectives & exclamations,
a-acp, dt n1 pp-f np1 vbz xx av pc-acp vvi p-acp n1, c-acp d av-j vvi po32 n2 p-acp n2 cc n2,
(17) parable (DIV2)
469
Image 218
3909
whereas a litle wisely spoken and in time, in godly and christian zeale, shall more preuaile, then all such hot inflamations.
whereas a little wisely spoken and in time, in godly and christian zeal, shall more prevail, then all such hight inflammations.
cs dt j av-j vvn cc p-acp n1, p-acp j cc njp n1, vmb av-dc vvi, cs d d j n2.
(17) parable (DIV2)
469
Image 218
3910
Somtimes therfore with Paul he is to doubt whether he should come with a rod, or with the spirit of meekenes and mildnes.
Sometimes Therefore with Paul he is to doubt whither he should come with a rod, or with the Spirit of meekness and mildness.
av av p-acp np1 pns31 vbz pc-acp vvi cs pns31 vmd vvi p-acp dt n1, cc p-acp dt n1 pp-f n1 cc n1.
(17) parable (DIV2)
469
Image 218
3911
And as he shal perceiue thē either more obstinate or tractable, so to make the edge of his reprehension blunt or sharp,
And as he shall perceive them either more obstinate or tractable, so to make the edge of his reprehension blunt or sharp,
cc c-acp pns31 vmb vvi pno32 av-d dc j cc j, av pc-acp vvi dt n1 pp-f po31 n1 j cc j,
(17) parable (DIV2)
469
Image 218
3912
as he seeth his Still to drop, so to quicken or slake his fire, and so to straine or let downe the string,
as he sees his Still to drop, so to quicken or slake his fire, and so to strain or let down the string,
c-acp pns31 vvz po31 j pc-acp vvi, av pc-acp vvi cc vvi po31 n1, cc av pc-acp vvi cc vvi a-acp dt n1,
(17) parable (DIV2)
469
Image 218
3913
as that neyther by too much straining, or too much loocing, that string be brought more out of tune then it was at the first,
as that neither by too much straining, or too much loocing, that string be brought more out of tune then it was At the First,
c-acp cst dx p-acp av av-d vvg, cc av av-d vvg, cst n1 vbi vvn av-dc av pp-f n1 cs pn31 vbds p-acp dt ord,
(17) parable (DIV2)
469
Image 218
3914
and so be still left out of tune.
and so be still left out of tune.
cc av vbi av vvn av pp-f n1.
(17) parable (DIV2)
469
Image 218
3915
Againe, he is not to handle all a like, but to remember, that all the strings of an instrument are not a like placed, a like natured, a like sounded, not all tuned and strained a like, not all out of tune at once,
Again, he is not to handle all a like, but to Remember, that all the strings of an Instrument Are not a like placed, a like natured, a like sounded, not all tuned and strained a like, not all out of tune At once,
av, pns31 vbz xx pc-acp vvi d dt j, cc-acp pc-acp vvi, cst d dt n2 pp-f dt n1 vbr xx dt av-j vvn, dt j j-vvn, dt av-j vvd, xx d vvn cc vvd dt j, xx d av pp-f n1 p-acp a-acp,
(17) parable (DIV2)
469
Image 219
3916
nor all out of tune a like, and that according to their place, greatnes, or smalenes, nature, quannty,
nor all out of tune a like, and that according to their place, greatness, or smallness, nature, quannty,
ccx d av pp-f n1 dt j, cc d vvg p-acp po32 n1, n1, cc n1, n1, n1,
(17) parable (DIV2)
469
Image 219
3917
& quality, euery one must more or lesse be strained. And euen so it is among men;
& quality, every one must more or less be strained. And even so it is among men;
cc n1, d pi vmb n1 cc av-dc vbi vvn. cc av av pn31 vbz p-acp n2;
(17) parable (DIV2)
469
Image 219
3918
the Magistrate must be reproued, but with great reuerence and singuler modesty; the elder sort must be reproued, but as fathers, the younger sort, but as children,
the Magistrate must be reproved, but with great Reverence and singular modesty; the elder sort must be reproved, but as Father's, the younger sort, but as children,
dt n1 vmb vbi vvn, cc-acp p-acp j n1 cc j n1; dt jc-jn n1 vmb vbi vvn, cc-acp c-acp n2, dt jc n1, cc-acp c-acp n2,
(17) parable (DIV2)
469
Image 219
3919
and euery one according to his place and calling must be dealt with all. 1, Tim. 5, 1, 2.
and every one according to his place and calling must be dealt with all. 1, Tim. 5, 1, 2.
cc d pi vvg p-acp po31 n1 cc n-vvg vmb vbi vvn p-acp d. crd, np1 crd, crd, crd
(17) parable (DIV2)
469
Image 219
3920
Againe, if hee shall perceaue two to be fallen downe into one and the selfe same sin, he is wisely to obserue,
Again, if he shall perceive two to be fallen down into one and the self same since, he is wisely to observe,
av, cs pns31 vmb vvi crd pc-acp vbi vvn a-acp p-acp crd cc dt n1 d n1, pns31 vbz av-j pc-acp vvi,
(17) parable (DIV2)
470
Image 219
3921
how they came downe, and warily to put a difference betweene the one and the other.
how they Come down, and warily to put a difference between the one and the other.
c-crq pns32 vvd a-acp, cc av-j pc-acp vvi dt n1 p-acp dt crd cc dt n-jn.
(17) parable (DIV2)
470
Image 219
3922
For the one may fall by weakenes, the other of wilfulnes, the one of ignorance, the other of malice;
For the one may fallen by weakness, the other of wilfulness, the one of ignorance, the other of malice;
p-acp dt pi vmb vvi p-acp n1, dt n-jn pp-f n1, dt crd pp-f n1, dt n-jn pp-f n1;
(17) parable (DIV2)
470
Image 219
3923
the one therfore with lenity, the other with seuenty must be proceeded against.
the one Therefore with lenity, the other with seuenty must be proceeded against.
dt pi av p-acp n1, dt j-jn p-acp crd vmb vbi vvn p-acp.
(17) parable (DIV2)
470
Image 219
3924
And alwaies he must temper his speeches, according to the nature & disposition of the persons, with whom he hath to deale;
And always he must temper his Speeches, according to the nature & disposition of the Persons, with whom he hath to deal;
cc av pns31 vmb vvi po31 n2, vvg p-acp dt n1 cc n1 pp-f dt n2, p-acp ro-crq pns31 vhz p-acp n1;
(17) parable (DIV2)
470
Image 219
3925
and recording to the quality & quantitie of the sinne against which he dealeth. Examples heereof we haue not a fewe in the scriptures.
and recording to the quality & quantity of the sin against which he deals. Examples hereof we have not a few in the Scriptures.
cc vvg p-acp dt n1 cc n1 pp-f dt n1 p-acp r-crq pns31 vvz. n2 av pns12 vhb xx dt d p-acp dt n2.
(17) parable (DIV2)
470
Image 219
3926
Christ will not breake the brused reede, nor queneh the smoaking flaxe.
christ will not break the Bruised reed, nor queneh the smoking flax.
np1 vmb xx vvi dt j-vvn n1, ccx vvb dt j-vvg n1.
(17) parable (DIV2)
470
Image 219
3927
Math. 12, 20. Esay, 42, 3, but the rebels wil he batter in peeces, like a potters vessell.
Math. 12, 20. Isaiah, 42, 3, but the rebels will he batter in Pieces, like a potters vessel.
np1 crd, crd np1, crd, crd, cc-acp dt n2 vmb pns31 vvi p-acp n2, av-j dt ng1 n1.
(17) parable (DIV2)
470
Image 219
3928
Psal. 2, 9. Moses was the meekest man vppon the earth, yet none more angry with Aaron then hee,
Psalm 2, 9. Moses was the Meekest man upon the earth, yet none more angry with Aaron then he,
np1 crd, crd np1 vbds dt js n1 p-acp dt n1, av pix av-dc j p-acp np1 cs pns31,
(17) parable (DIV2)
470
Image 219
3929
nor more seuere against idolaters then he.
nor more severe against Idolaters then he.
ccx av-dc j p-acp n2 cs pns31.
(17) parable (DIV2)
470
Image 219
3930
Paul will perswade Agrippa, to become a christian, and wil conuay himselfe into the bowels of the Galathians, to win them vnto Christ,
Paul will persuade Agrippa, to become a christian, and will convey himself into the bowels of the Galatians, to win them unto christ,
np1 vmb vvi np1, pc-acp vvi dt njp, cc vmb vvi px31 p-acp dt n2 pp-f dt np2, pc-acp vvi pno32 p-acp np1,
(17) parable (DIV2)
470
Image 219
3931
but hee meaneth to take vp Peter for halting, and to pronounce Elymas the very childe of the deuill.
but he means to take up Peter for halting, and to pronounce Elymas the very child of the Devil.
cc-acp pns31 vvz pc-acp vvi a-acp np1 p-acp vvg, cc pc-acp vvi np1 dt j n1 pp-f dt n1.
(17) parable (DIV2)
470
Image 219
3932
Neuerthelesse, to be reproued iustly and soundly out of Gods word, and according to their desert, hath not a like effect in all.
Nevertheless, to be reproved justly and soundly out of God's word, and according to their desert, hath not a like Effect in all.
av, pc-acp vbi vvn av-j cc av-j av pp-f npg1 n1, cc vvg p-acp po32 n1, vhz xx dt j n1 p-acp d.
(17) parable (DIV2)
471
Image 219
3933
As may be seene both in the stubborne behauiour of Ieroboam, in the old Testament,
As may be seen both in the stubborn behaviour of Jeroboam, in the old Testament,
p-acp vmb vbi vvn av-d p-acp dt j n1 pp-f np1, p-acp dt j n1,
(17) parable (DIV2)
471
Image 219
3934
& of the malicious & wicked Iewes, when Stephen the martir laid their faults before their eyes, Acts, 7, 54. For heereby they were made the worse, their harts burst for anger, they gnashed at him with their teeth, they stopped their eares,
& of the malicious & wicked Iewes, when Stephen the Martyr's laid their Faults before their eyes, Acts, 7, 54. For hereby they were made the Worse, their hearts burst for anger, they gnashed At him with their teeth, they stopped their ears,
cc pp-f dt j cc j np2, c-crq np1 dt ng1 vvn po32 n2 p-acp po32 n2, n2, crd, crd p-acp av pns32 vbdr vvn dt jc, po32 n2 vvn p-acp n1, pns32 vvd p-acp pno31 p-acp po32 n2, pns32 vvd po32 n2,
(17) parable (DIV2)
471
Image 219
3935
and ran vppon him all at once.
and ran upon him all At once.
cc vvd p-acp pno31 d p-acp a-acp.
(17) parable (DIV2)
471
Image 219
3936
Neuerthelesse whatsoeuer happen, the wicked must stoutly be resisted, neither is their force to be feared, howsoeuer the feare of danger make many to draw back.
Nevertheless whatsoever happen, the wicked must stoutly be resisted, neither is their force to be feared, howsoever the Fear of danger make many to draw back.
av q-crq vvb, dt j vmb av-j vbi vvn, av-dx vbz po32 n1 pc-acp vbi vvn, c-acp dt n1 pp-f n1 vvi d pc-acp vvi av.
(17) parable (DIV2)
471
Image 220
3937
But if our labour take not effect, according to our wish & desire, let vs vnderstand, that this christian fortitude, is a sweet smelling sauour vnto God.
But if our labour take not Effect, according to our wish & desire, let us understand, that this christian fortitude, is a sweet smelling savour unto God.
p-acp cs po12 n1 vvb xx n1, vvg p-acp po12 n1 cc n1, vvb pno12 vvi, cst d njp n1, vbz dt j j-vvg n1 p-acp np1.
(17) parable (DIV2)
471
Image 220
3938
The nature of the wicked dooth heerein liuely shewe it selfe, in that they become worse and more stubborne.
The nature of the wicked doth herein lively show it self, in that they become Worse and more stubborn.
dt n1 pp-f dt j vdz av av-j vvi pn31 n1, p-acp cst pns32 vvb av-jc cc av-dc j.
(17) parable (DIV2)
471
Image 220
3939
For as doggs being cast in the water, or tied by the neck or legs barke & bite at them which stretch our their handes to helpe them,
For as Dogs being cast in the water, or tied by the neck or legs bark & bite At them which stretch our their hands to help them,
p-acp p-acp n2 vbg vvn p-acp dt n1, cc vvn p-acp dt n1 cc n2 vvi cc vvi p-acp pno32 r-crq vvb po12 po32 n2 pc-acp vvi pno32,
(17) parable (DIV2)
471
Image 220
3940
for they thinke they come to doe them more hurt:
for they think they come to do them more hurt:
c-acp pns32 vvb pns32 vvb pc-acp vdi pno32 dc vvn:
(17) parable (DIV2)
471
Image 220
3941
So they that are bound with the chaines of wickednes, cannot take in good part the godly endeuours, of them which would set them free,
So they that Are bound with the chains of wickedness, cannot take in good part the godly endeavours, of them which would Set them free,
av pns32 cst vbr vvn p-acp dt n2 pp-f n1, vmbx vvi p-acp j n1 dt j n2, pp-f pno32 r-crq vmd vvi pno32 j,
(17) parable (DIV2)
471
Image 220
3942
but take all in the euill part, and interpret all to the worst, taking them to be their chiefest enemies,
but take all in the evil part, and interpret all to the worst, taking them to be their chiefest enemies,
cc-acp vvb d p-acp dt j-jn n1, cc vvi d p-acp dt js, vvg pno32 pc-acp vbi po32 js-jn n2,
(17) parable (DIV2)
471
Image 220
3943
and after the fashion of doggs, they turne back againe, and bark, and bite, and teare.
and After the fashion of Dogs, they turn back again, and bark, and bite, and tear.
cc p-acp dt n1 pp-f n2, pns32 vvb av av, cc n1, cc vvi, cc vvi.
(17) parable (DIV2)
471
Image 220
3944
Godly & christian seuerity, is both profitable & praise-worthy, most agreeable to the nature of medicine and phisick.
Godly & christian severity, is both profitable & praiseworthy, most agreeable to the nature of medicine and physic.
j cc njp n1, vbz d j cc j, av-ds j p-acp dt n1 pp-f n1 cc n1.
(17) parable (DIV2)
472
Image 220
3945
Some must be so gently vsed, that neuerthelesse we doe our best, to amend their faults,
some must be so gently used, that nevertheless we do our best, to amend their Faults,
d vmb vbi av av-j vvn, cst av pns12 vdb po12 js, pc-acp vvi po32 n2,
(17) parable (DIV2)
472
Image 220
3946
first by primate admonition, & causing other to ioyne with vs, in the same busines:
First by primate admonition, & causing other to join with us, in the same business:
ord p-acp j-jn n1, cc vvg n-jn pc-acp vvi p-acp pno12, p-acp dt d n1:
(17) parable (DIV2)
472
Image 220
3947
but if that will not se••e, to vse open reprehension, and if that preuaile not, to commit the matter to the censures of the church, to leaue thē to Gods indgment, either in mercy to be conuerted,
but if that will not se••e, to use open reprehension, and if that prevail not, to commit the matter to the censures of the Church, to leave them to God's judgement, either in mercy to be converted,
cc-acp cs d vmb xx vvi, pc-acp vvi j n1, cc cs d vvb xx, pc-acp vvi dt n1 p-acp dt n2 pp-f dt n1, pc-acp vvi pno32 p-acp npg1 n1, av-d p-acp n1 pc-acp vbi vvn,
(17) parable (DIV2)
472
Image 220
3948
or in iustice to be confounded, and so to auoid them, as those in whom there is little hope of amendment.
or in Justice to be confounded, and so to avoid them, as those in whom there is little hope of amendment.
cc p-acp n1 pc-acp vbi vvn, cc av pc-acp vvi pno32, c-acp d p-acp ro-crq a-acp vbz j n1 pp-f n1.
(17) parable (DIV2)
472
Image 220
3949
Our admonitions & reprehensions, must be tempered with wise moderation, least if they be too hard, strait,
Our admonitions & reprehensions, must be tempered with wise moderation, lest if they be too hard, strait,
po12 n2 cc n2, vmb vbi vvn p-acp j n1, cs cs pns32 vbb av j, j,
(17) parable (DIV2)
473
Image 220
3950
& too seuere, som be vtterly cast down & ouerthrowne.
& too severe, Some be utterly cast down & overthrown.
cc av j, d vbb av-j vvn a-acp cc vvn.
(17) parable (DIV2)
473
Image 220
3951
For there are that yeeld themselues so humbly vnto the worde preached, that when anie thing is denounced, their hart melteth, and their flesh trembleth.
For there Are that yield themselves so humbly unto the word preached, that when any thing is denounced, their heart melts, and their Flesh Trembleth.
p-acp a-acp vbr cst vvb px32 av av-j p-acp dt n1 vvd, cst c-crq d n1 vbz vvn, po32 n1 vvz, cc po32 n1 vvz.
(17) parable (DIV2)
473
Image 220
3952
And though it be not applied by the preacher, yet they apply it very strictly vnto themselues.
And though it be not applied by the preacher, yet they apply it very strictly unto themselves.
cc cs pn31 vbb xx vvn p-acp dt n1, av pns32 vvb pn31 av av-j p-acp px32.
(17) parable (DIV2)
473
Image 220
3953
And if any fault wherof they are guilty be amplified, or a comfort not presently ministred, they are in the horrors of death, & brought almost to desperation.
And if any fault whereof they Are guilty be amplified, or a Comfort not presently ministered, they Are in the horrors of death, & brought almost to desperation.
cc cs d n1 c-crq pns32 vbr j vbi vvn, cc dt n1 xx av-j vvn, pns32 vbr p-acp dt n2 pp-f n1, cc vvd av p-acp n1.
(17) parable (DIV2)
473
Image 220
3954
Now because these are the best people, and n•erest vnto the king dome of God. Psal. 51.17. Esay, 61.2. and 66.2. Math. 11.28 therefore the more wisedome must be vsed.
Now Because these Are the best people, and n•erest unto the King dome of God. Psalm 51.17. Isaiah, 61.2. and 66.2. Math. 11.28 Therefore the more Wisdom must be used.
av c-acp d vbr dt js n1, cc n1 p-acp dt n1 n1 pp-f np1. np1 crd. np1, crd. cc crd. np1 crd av dt av-dc n1 vmb vbi vvn.
(17) parable (DIV2)
473
Image 220
3955
For as in a purgation in some poyson, but great preseruatiues mixed there-with all, so reproofes giuen to tender consciences,
For as in a purgation in Some poison, but great preservatives mixed therewith all, so reproofs given to tender Consciences,
p-acp a-acp p-acp dt n1 p-acp d n1, cc-acp j n2 vvn av av-d, av n2 vvn p-acp j n2,
(17) parable (DIV2)
473
Image 220
3956
and trembling harts, must haue consolations to comfort,
and trembling hearts, must have consolations to Comfort,
cc j-vvg n2, vmb vhi n2 pc-acp vvi,
(17) parable (DIV2)
473
Image 220
3957
<2^PAGES^MISSING> we are no whit glad of their faults, but rather greeued at their falls.
<2^PAGES^MISSING> we Are no whit glad of their Faults, but rather grieved At their falls.
<2^PAGES^MISSING> pns12 vbr dx n1 j pp-f po32 n2, cc-acp av-c vvd p-acp po32 n2.
(17) parable (DIV2)
474
Image 221
3958
Our reproofes must proceede from a hatred of sinne, and a conscience, and care to amend our brethren,
Our reproofs must proceed from a hatred of sin, and a conscience, and care to amend our brothers,
po12 n2 vmb vvi p-acp dt n1 pp-f n1, cc dt n1, cc vvb pc-acp vvi po12 n2,
(17) parable (DIV2)
474
Image 221
3959
and not of a stomack to reuenge, or vtterly to disgrace them, thereby making them more obdurate, and in a manner desperate.
and not of a stomach to revenge, or utterly to disgrace them, thereby making them more obdurate, and in a manner desperate.
cc xx pp-f dt n1 pc-acp vvi, cc av-j pc-acp vvi pno32, av vvg pno32 av-dc j, cc p-acp dt n1 j.
(17) parable (DIV2)
474
Image 221
3960
Paul speakes to King Agrippa, Acts, 26, 27, as though he would teach vs a way to winne sinners, euery worde is a motiue,
Paul speaks to King Agrippa, Acts, 26, 27, as though he would teach us a Way to win Sinners, every word is a motive,
np1 vvz p-acp n1 np1, n2, crd, crd, c-acp cs pns31 vmd vvi pno12 dt n1 pc-acp vvi n2, d n1 vbz dt n1,
(17) parable (DIV2)
475
Image 221
3961
& shewes, that he which fisheth for soules, had neede to haue many nettes, and obserue time, place,
& shows, that he which fisheth for Souls, had need to have many nets, and observe time, place,
cc vvz, cst pns31 r-crq vvz p-acp n2, vhd n1 pc-acp vhi d n2, cc vvi n1, n1,
(17) parable (DIV2)
475
Image 221
3962
and calling, and fitte all words before in his mind, least he loose his baite.
and calling, and fit all words before in his mind, lest he lose his bait.
cc vvg, cc vvi d n2 a-acp p-acp po31 n1, cs pns31 vvb po31 n1.
(17) parable (DIV2)
475
Image 221
3963
He that hath Pauls spirit, knoweth howe to handle all in due order, both the froward & the gentle disposition,
He that hath Paul's Spirit, Knoweth how to handle all in due order, both the froward & the gentle disposition,
pns31 cst vhz npg1 n1, vvz c-crq pc-acp vvi d p-acp j-jn n1, d dt j cc dt j n1,
(17) parable (DIV2)
475
Image 221
3964
& is wel instructed, both to apply comfort, as well as reproofe.
& is well instructed, both to apply Comfort, as well as reproof.
cc vbz av vvn, av-d pc-acp vvi n1, c-acp av c-acp n1.
(17) parable (DIV2)
475
Image 221
3965
Of all professions the Deuine must be ready to lay his hande in a manner vnder their feete, to winne them vnto GOD,
Of all professions the Divine must be ready to lay his hand in a manner under their feet, to win them unto GOD,
pp-f d n2 dt j-jn vmb vbi j pc-acp vvi po31 n1 p-acp dt n1 p-acp po32 n2, pc-acp vvi pno32 p-acp np1,
(17) parable (DIV2)
475
Image 221
3966
as the the Apostle speaketh. 2. Co•••th 4.5. Wee preach not our selues, but Christ Iesus the Lord, and our selues your sema•••s for Iesus sake.
as the the Apostle speaks. 2. Co•••th 4.5. we preach not our selves, but christ Iesus the Lord, and our selves your sema•••s for Iesus sake.
c-acp cs dt n1 vvz. crd av-d crd. pns12 vvb xx po12 n2, cc-acp np1 np1 dt n1, cc po12 n2 po22 n2 p-acp np1 n1.
(17) parable (DIV2)
475
Image 221
3967
And reading the Historie of Queene Katherine Patre, in the booke of Martyrs, hee may learne some-what thereby.
And reading the History of Queen Katherine Patre, in the book of Martyrs, he may Learn somewhat thereby.
np1 vvg dt n1 pp-f n1 np1 np1, p-acp dt n1 pp-f n2, pns31 vmb vvi av av.
(17) parable (DIV2)
475
Image 221
3968
By nature wee would haue others humble themselues to vs, but Paule humbled himselfe to his inferiours, to make them humble themselues to GOD.
By nature we would have Others humble themselves to us, but Paul humbled himself to his inferiors, to make them humble themselves to GOD.
p-acp n1 pns12 vmd vhi ng2-jn vvi px32 p-acp pno12, cc-acp np1 vvd px31 p-acp po31 n2-jn, pc-acp vvi pno32 vvi px32 p-acp np1.
(17) parable (DIV2)
475
Image 221
3969
Hee that beseecheth, (which is for the most part the Apostles phrase) shall easter perswade,
He that Beseecheth, (which is for the most part the Apostles phrase) shall easter persuade,
pns31 cst vvz, (r-crq vbz p-acp dt av-ds n1 dt n2 vvb) vmb n1 vvi,
(17) parable (DIV2)
475
Image 221
3970
then he that thundreth, and many haue beene drawne with the cordes of loue, which could neuer be hawled with chaynes of iron.
then he that Thundereth, and many have been drawn with the cords of love, which could never be hauled with chains of iron.
cs pns31 cst vvz, cc d vhb vbn vvn p-acp dt n2 pp-f n1, r-crq vmd av-x vbi vvn p-acp n2 pp-f n1.
(17) parable (DIV2)
475
Image 221
3971
God is loue, and his Ministers must speake in loue, or else they doe not speake lyke Paule.
God is love, and his Ministers must speak in love, or Else they do not speak like Paul.
np1 vbz n1, cc po31 n2 vmb vvi p-acp n1, cc av pns32 vdb xx vvi av-j np1.
(17) parable (DIV2)
475
Image 221
3972
Hee that fisheth for soules, and dooth not take this nette, shall fish all day, as Peter fished all night, and caught nothing.
He that fisheth for Souls, and doth not take this net, shall Fish all day, as Peter fished all night, and caught nothing.
pns31 cst vvz p-acp n2, cc vdz xx vvi d n1, vmb vvi d n1, c-acp np1 vvd d n1, cc vvd pix.
(17) parable (DIV2)
475
Image 221
3973
Be wise to beare vvith infirmities, shew thy selfe gentle, that thou mayest the better winne them,
Be wise to bear with infirmities, show thy self gentle, that thou Mayest the better win them,
vbb j pc-acp vvi p-acp n2, vvb po21 n1 j, cst pns21 vm2 dt av-jc vvi pno32,
(17) parable (DIV2)
476
Image 221
3974
and not onely to be as a Father to teach them, but as a Nurse to weane them from vice,
and not only to be as a Father to teach them, but as a Nurse to wean them from vice,
cc xx av-j pc-acp vbi p-acp dt n1 pc-acp vvi pno32, cc-acp c-acp dt n1 pc-acp vvi pno32 p-acp n1,
(17) parable (DIV2)
476
Image 221
3975
as the child is weaned from the breasts, vvhich is doone by all faire meanes.
as the child is weaned from the breasts, which is done by all fair means.
c-acp dt n1 vbz vvn p-acp dt n2, r-crq vbz vdn p-acp d j n2.
(17) parable (DIV2)
476
Image 221
3976
Knovving this that perfections come not vpon a sodaine, Rome vvas not built in a day,
Knowing this that perfections come not upon a sudden, Rome was not built in a day,
vvg d d n2 vvb xx p-acp dt j, np1 vbds xx vvn p-acp dt n1,
(17) parable (DIV2)
476
Image 221
3977
nor Troy vanquished in a yeere, stay the time, and the effect vvill shevve great wisedome.
nor Troy vanquished in a year, stay the time, and the Effect will show great Wisdom.
ccx np1 vvd p-acp dt n1, vvb dt n1, cc dt n1 vmb vvi j n1.
(17) parable (DIV2)
476
Image 221
3978
In the means time, vvatch all occasions, and aduantages, and vse all meanes to recouer them, of whom there is any hope:
In the means time, watch all occasions, and advantages, and use all means to recover them, of whom there is any hope:
p-acp dt n2 n1, vvb d n2, cc n2, cc vvi d n2 pc-acp vvi pno32, pp-f ro-crq a-acp vbz d n1:
(17) parable (DIV2)
476
Image 222
3979
as for the obstinate and the scorner, leaue them to God, who eyther for their further punishment, will giue them vp,
as for the obstinate and the scorner, leave them to God, who either for their further punishment, will give them up,
c-acp p-acp dt j cc dt n1, vvb pno32 p-acp np1, r-crq av-d p-acp po32 jc n1, vmb vvi pno32 a-acp,
(17) parable (DIV2)
476
Image 222
3980
or else in his good time will conuert them, and amend what is amisse.
or Else in his good time will convert them, and amend what is amiss.
cc av p-acp po31 j n1 vmb vvi pno32, cc vvi r-crq vbz av.
(17) parable (DIV2)
476
Image 222
3981
And that his doctrine, reprehension, admonition, and exhortation, may be of more force, let him remember that he is no priuate but a publique person,
And that his Doctrine, reprehension, admonition, and exhortation, may be of more force, let him Remember that he is no private but a public person,
cc cst po31 n1, n1, n1, cc n1, vmb vbi pp-f dc n1, vvb pno31 vvi cst pns31 vbz dx j-jn p-acp dt j n1,
(17) parable (DIV2)
476
Image 222
3982
and therfore he must behaue himselfe with all grauity.
and Therefore he must behave himself with all gravity.
cc av pns31 vmb vvi px31 p-acp d n1.
(17) parable (DIV2)
476
Image 222
3983
In this vocation, labours are to be endured, greeuous dangers, hatred, and persecutions are to be expected,
In this vocation, labours Are to be endured, grievous dangers, hatred, and persecutions Are to be expected,
p-acp d n1, n2 vbr pc-acp vbi vvn, j n2, n1, cc n2 vbr pc-acp vbi vvn,
(17) parable (DIV2)
476
Image 222
3984
& so much the more, by how much more faithfully we shall discharge our duty. The which things our flesh doth meruailously abhorre:
& so much the more, by how much more faithfully we shall discharge our duty. The which things our Flesh does marvelously abhor:
cc av av-d dt av-dc, p-acp c-crq av-d av-dc av-j pns12 vmb vvi po12 n1. dt r-crq n2 po12 n1 vdz av-j vvi:
(17) parable (DIV2)
476
Image 222
3985
all which notwithstanding wee are not therefore to refuse the ministerie, but with a good mind and courage to vndergoe all dangers that may fall out, consecrating our selues, goods,
all which notwithstanding we Are not Therefore to refuse the Ministry, but with a good mind and courage to undergo all dangers that may fallen out, consecrating our selves, goods,
d r-crq a-acp pns12 vbr xx av pc-acp vvi dt n1, cc-acp p-acp dt j n1 cc n1 pc-acp vvi d n2 cst vmb vvi av, vvg po12 n2, n2-j,
(17) parable (DIV2)
476
Image 222
3986
and liues, and all that ere we haue vnto God.
and lives, and all that ere we have unto God.
cc n2, cc d cst c-acp pns12 vhb p-acp np1.
(17) parable (DIV2)
476
Image 222
3987
More heereof might be spoken, but I referre it vnto another time, when I shall haue leasure to set it downe, more orderly.
More hereof might be spoken, but I refer it unto Another time, when I shall have leisure to Set it down, more orderly.
dc av vmd vbi vvn, cc-acp pns11 vvb pn31 p-acp j-jn n1, c-crq pns11 vmb vhi n1 pc-acp vvi pn31 a-acp, av-dc j.
(17) parable (DIV2)
476
Image 222
3988
Applications are as necessary as reprehensions, but many deliuer generall doctrines without applications, forgetting or at least not vnderstanding, they doe but little good,
Applications Are as necessary as reprehensions, but many deliver general doctrines without applications, forgetting or At least not understanding, they do but little good,
n2 vbr a-acp j c-acp n2, p-acp d vvb j n2 p-acp n2, vvg cc p-acp ds xx vvg, pns32 vdb p-acp j j,
(17) parable (DIV2)
477
Image 222
3989
when they speake not to the hart.
when they speak not to the heart.
c-crq pns32 vvb xx p-acp dt n1.
(17) parable (DIV2)
477
Image 222
3990
For this is one of the chiefest points and parts of the ministerie, which hath his vse in teaching, comforting, confuting, exhorting, and the like.
For this is one of the chiefest points and parts of the Ministry, which hath his use in teaching, comforting, confuting, exhorting, and the like.
p-acp d vbz pi pp-f dt js-jn n2 cc n2 pp-f dt n1, r-crq vhz po31 n1 p-acp vvg, vvg, vvg, vvg, cc dt j.
(17) parable (DIV2)
477
Image 222
3991
Which ought to be done both publiquely in the congregation, and also priuatly in cases of sicknes,
Which ought to be done both publicly in the congregation, and also privately in cases of sickness,
r-crq vmd pc-acp vbi vdn d av-j p-acp dt n1, cc av av-j p-acp n2 pp-f n1,
(17) parable (DIV2)
477
Image 222
3992
and all other afflictions, against the tentations of the deuill, especially in the troubles of a distressed conscience,
and all other afflictions, against the tentations of the Devil, especially in the Troubles of a distressed conscience,
cc d j-jn n2, p-acp dt n2 pp-f dt n1, av-j p-acp dt n2 pp-f dt j-vvn n1,
(17) parable (DIV2)
477
Image 222
3993
when as the wisedom of the Minister, shal most appeare.
when as the Wisdom of the Minister, shall most appear.
c-crq c-acp dt n1 pp-f dt n1, vmb av-js vvi.
(17) parable (DIV2)
477
Image 222
3994
His wisedom must be seene also, in laying the foundation of his building, and in his order of teaching, which at his first entrance, ought to be obserued.
His Wisdom must be seen also, in laying the Foundation of his building, and in his order of teaching, which At his First Entrance, ought to be observed.
po31 n1 vmb vbi vvn av, p-acp vvg dt n1 pp-f po31 n-vvg, cc p-acp po31 n1 pp-f vvg, r-crq p-acp po31 ord n1, pi pc-acp vbi vvn.
(17) parable (DIV2)
478
Image 222
3995
Wherein if his auditorie be learned, it were good to deliuer the principles of Religion briefly;
Wherein if his auditory be learned, it were good to deliver the principles of Religion briefly;
c-crq cs po31 j vbb j, pn31 vbdr j pc-acp vvi dt n2 pp-f n1 av-j;
(17) parable (DIV2)
478
Image 222
3996
if his people be vnlearned to speake of thē more at large, and so to ground all his doctrine there-vpon,
if his people be unlearned to speak of them more At large, and so to ground all his Doctrine thereupon,
cs po31 n1 vbb j pc-acp vvi pp-f pno32 dc p-acp j, cc av p-acp n1 d po31 n1 av,
(17) parable (DIV2)
478
Image 222
3997
and to shew how euery thing may be referred to some part thereof.
and to show how every thing may be referred to Some part thereof.
cc pc-acp vvi c-crq d n1 vmb vbi vvn p-acp d n1 av.
(17) parable (DIV2)
478
Image 222
3998
And they that are most learned, may take it in good part, to heare those thinges which their children and seruants are to be instructed in,
And they that Are most learned, may take it in good part, to hear those things which their children and Servants Are to be instructed in,
cc pns32 cst vbr av-ds j, vmb vvi pn31 p-acp j n1, pc-acp vvi d n2 r-crq po32 n2 cc n2 vbr pc-acp vbi vvn p-acp,
(17) parable (DIV2)
478
Image 222
3999
and which they themselues had wel-neere forgotten.
and which they themselves had well-near forgotten.
cc r-crq pns32 px32 vhn j vvn.
(17) parable (DIV2)
478
Image 222
4000
Our Sauiour spake many thinges vnto the people, but yet in such sort, as they were able to heare it. Mar. 4.33. We haue many things to say, saith the Apostle, Heb. 5.11. which are hard to be vttered, because ye are dull of hearing. 1. Cor. 3.2.
Our Saviour spoke many things unto the people, but yet in such sort, as they were able to hear it. Mar. 4.33. We have many things to say, Says the Apostle, Hebrew 5.11. which Are hard to be uttered, Because you Are dull of hearing. 1. Cor. 3.2.
po12 n1 vvd d n2 p-acp dt n1, cc-acp av p-acp d n1, c-acp pns32 vbdr j pc-acp vvi pn31. np1 crd. pns12 vhb d n2 pc-acp vvi, vvz dt n1, np1 crd. r-crq vbr j pc-acp vbi vvn, c-acp pn22 vbr j pp-f vvg. crd np1 crd.
(17) parable (DIV2)
478
Image 223
4001
I gaue you milke to drinke and not meate for ye were not able to beare it,
I gave you milk to drink and not meat for you were not able to bear it,
pns11 vvd pn22 n1 pc-acp vvi cc xx n1 p-acp pn22 vbdr xx j pc-acp vvi pn31,
(17) parable (DIV2)
478
Image 223
4002
neither yet now are ye able.
neither yet now Are you able.
av-dx av av vbr pn22 j.
(17) parable (DIV2)
478
Image 223
4003
According therfore as the congregation is, so ought we to apply our selues, not to teach misteries, where principles are to be deliuered,
According Therefore as the congregation is, so ought we to apply our selves, not to teach Mysteres, where principles Are to be Delivered,
vvg av c-acp dt n1 vbz, av vmd pns12 pc-acp vvi po12 n2, xx pc-acp vvi n2, c-crq n2 vbr pc-acp vbi vvn,
(17) parable (DIV2)
478
Image 223
4004
vntill by long custome they haue been throughly exercised. Still we ought to regard the capacity of our auditory. 1, Cor. 3.1.
until by long custom they have been thoroughly exercised. Still we ought to regard the capacity of our auditory. 1, Cor. 3.1.
c-acp p-acp j n1 pns32 vhb vbn av-j vvn. j pns12 vmd pc-acp vvi dt n1 pp-f po12 j. crd, np1 crd.
(17) parable (DIV2)
478
Image 223
4005
Vnderstanding is to be referred to the mind, but wisedome is the directour of our particuler affaires and daily actions, which teacheth, what,
Understanding is to be referred to the mind, but Wisdom is the director of our particular affairs and daily actions, which Teaches, what,
n1 vbz pc-acp vbi vvn p-acp dt n1, cc-acp n1 vbz dt n1 pp-f po12 j n2 cc j n2, r-crq vvz, r-crq,
(17) parable (DIV2)
479
Image 223
4006
when, and how euery thing is to be done.
when, and how every thing is to be done.
c-crq, cc c-crq d n1 vbz pc-acp vbi vdn.
(17) parable (DIV2)
479
Image 223
4007
And they are said to be vnvvise, vvho frame not themselues accordingly, although they know what is to be done:
And they Are said to be unwise, who frame not themselves accordingly, although they know what is to be done:
cc pns32 vbr vvn pc-acp vbi j, r-crq vvb xx px32 av-vvg, cs pns32 vvb r-crq vbz pc-acp vbi vdn:
(17) parable (DIV2)
479
Image 223
4008
a great difference there is betwixt contemplation and action, and they that are well learned, are often-times farre to seeke heerein.
a great difference there is betwixt contemplation and actium, and they that Are well learned, Are oftentimes Far to seek herein.
dt j n1 a-acp vbz p-acp n1 cc n1, cc pns32 cst vbr av j, vbr av av-j pc-acp vvi av.
(17) parable (DIV2)
479
Image 223
4009
Sometimes he must shewe himselfe sober and grane, that hee be not contemned, sometimes friendly and familier, that hee be not iudged too arrogant and too proude, sometimes hee must vse moderation,
Sometime he must show himself Sobrium and grane, that he be not contemned, sometime friendly and familiar, that he be not judged too arrogant and too proud, sometime he must use moderation,
av pns31 vmb vvi px31 j cc j, cst pns31 vbb xx vvn, av j cc j-jn, cst pns31 vbb xx vvn av j cc av j, av pns31 vmb vvi n1,
(17) parable (DIV2)
479
Image 223
4010
and sometimes exhort and entreate those things, which by right may be commaunded and enioyned. But how and when this is to be done, wisedom is to direct.
and sometime exhort and entreat those things, which by right may be commanded and enjoined. But how and when this is to be done, Wisdom is to Direct.
cc av vvb cc vvi d n2, r-crq p-acp j-jn vmb vbi vvn cc vvn. p-acp c-crq cc c-crq d vbz pc-acp vbi vdn, n1 vbz pc-acp vvi.
(17) parable (DIV2)
479
Image 223
4011
So must they gouerne themselues in their places, that they be rather loued then feared, or else they shall bring all to hauocke, where otherwise they might doe good;
So must they govern themselves in their places, that they be rather loved then feared, or Else they shall bring all to havoc, where otherwise they might do good;
av vmb pns32 vvi px32 p-acp po32 n2, cst pns32 vbb av-c vvn cs vvn, cc av pns32 vmb vvi d p-acp n1, c-crq av pns32 vmd vdi j;
(17) parable (DIV2)
479
Image 223
4012
and through their troublesome behauiour, they may stirre vp such stormes and tempests, which will not easily be alayed and pacified.
and through their troublesome behaviour, they may stir up such storms and tempests, which will not Easily be allayed and pacified.
cc p-acp po32 j n1, pns32 vmb vvi a-acp d n2 cc n2, r-crq vmb xx av-j vbi vvn cc vvn.
(17) parable (DIV2)
479
Image 223
4013
And hauing care of so many, hee ought to be as the eye in the head, which ouer-vieweth all other parts,
And having care of so many, he ought to be as the eye in the head, which overvieweth all other parts,
cc vhg n1 pp-f av d, pns31 vmd pc-acp vbi p-acp dt n1 p-acp dt n1, r-crq j d j-jn n2,
(17) parable (DIV2)
479
Image 223
4014
and seeth alwayes what is most fit, necessary, and conuenient.
and sees always what is most fit, necessary, and convenient.
cc vvz av r-crq vbz av-ds j, j, cc j.
(17) parable (DIV2)
479
Image 223
4015
The Lorde in his law cōmanded that they should offer nothing vnto him that was blind,
The Lord in his law commanded that they should offer nothing unto him that was blind,
dt n1 p-acp po31 n1 vvd cst pns32 vmd vvi pix p-acp pno31 cst vbds j,
(17) parable (DIV2)
479
Image 223
4016
& a Minister without wisdom, is as one that is blind, who often-times runneth into great discredite, through his owne foolishnes,
& a Minister without Wisdom, is as one that is blind, who oftentimes Runneth into great discredit, through his own foolishness,
cc dt n1 p-acp n1, vbz p-acp pi cst vbz j, r-crq av vvz p-acp j n1, p-acp po31 d n1,
(17) parable (DIV2)
479
Image 223
4017
& ouerthroweth his estate, which otherwise might be of longer continuance. Deut, 1.15. Moses appointing gouernours, called for men of wisedome and vnderstanding, and such whose behauiour was well tried.
& Overthroweth his estate, which otherwise might be of longer Continuance. Deuteronomy, 1.15. Moses appointing Governors, called for men of Wisdom and understanding, and such whose behaviour was well tried.
cc vvz po31 n1, r-crq av vmd vbi pp-f jc n1. np1, crd. np1 vvg n2, vvn p-acp n2 pp-f n1 cc n1, cc d rg-crq n1 vbds av vvn.
(17) parable (DIV2)
479
Image 223
4018
A Gouernour without wisedome is like a ship without a rudder, which is carried away with euery wind and tempest.
A Governor without Wisdom is like a ship without a rudder, which is carried away with every wind and tempest.
dt n1 p-acp n1 vbz av-j dt n1 p-acp dt n1, r-crq vbz vvn av p-acp d n1 cc n1.
(17) parable (DIV2)
479
Image 224
4019
In their places Ministers are gouernours, & what manner of gouernours they ought for to be, we may reade Exo. 18.21.
In their places Ministers Are Governors, & what manner of Governors they ought for to be, we may read Exo. 18.21.
p-acp po32 n2 n2 vbr n2, cc r-crq n1 pp-f n2 pns32 vmd p-acp pc-acp vbi, pns12 vmb vvi np1 crd.
(17) parable (DIV2)
479
Image 224
4020
They must be chosen with all deliberation and aduisement, such as be men of courage, and not faint-harted;
They must be chosen with all deliberation and advisement, such as be men of courage, and not fainthearted;
pns32 vmb vbi vvn p-acp d n1 cc n1, d c-acp vbb n2 pp-f n1, cc xx j;
(17) parable (DIV2)
479
Image 224
4021
men fearing God, and not of loose behauiour, whose lyues may breede more offence, then their doctrine may doe good; men fearing God, and not of lose behaviour, whose lives may breed more offence, then their Doctrine may do good;
n2 vvg np1, cc xx pp-f j n1, rg-crq n2 vmb vvi dc n1, cs po32 n1 vmb vdi j;
(17) parable (DIV2)
479
Image 224
4022
dealing truly without corruption, 1. Pet. 5. rather regarding their duty then their commodity, whose behauiour ought to be in sincerity, without all hipocrisie.
dealing truly without corruption, 1. Pet. 5. rather regarding their duty then their commodity, whose behaviour ought to be in sincerity, without all hypocrisy.
vvg av-j p-acp n1, crd np1 crd av vvg po32 n1 cs po32 n1, rg-crq n1 vmd pc-acp vbi p-acp n1, p-acp d n1.
(17) parable (DIV2)
479
Image 224
4023
And hauing these qualities, they are worthy to be set ouer thousands, and ouer hundreds; without these, they are not to be placed ouer fifties, no not ouer tenns.
And having these qualities, they Are worthy to be Set over thousands, and over hundreds; without these, they Are not to be placed over fifties, no not over tenns.
cc vhg d n2, pns32 vbr j pc-acp vbi vvn p-acp crd, cc p-acp crd; p-acp d, pns32 vbr xx pc-acp vbi vvn p-acp n2, uh-dx xx p-acp n2.
(17) parable (DIV2)
479
Image 224
4024
Let him gouerne as well by his example, as by his doctrine, let him be forgetfull of iniuties,
Let him govern as well by his Exampl, as by his Doctrine, let him be forgetful of iniuties,
vvb pno31 vvi a-acp av p-acp po31 n1, c-acp p-acp po31 n1, vvb pno31 vbi j pp-f n2,
(17) parable (DIV2)
479
Image 224
4025
and slow to anger, constant & patient in aduersity, circumspect and wary in prosperity; let him be giuen to doe good vnto all, to hurt none of set purpose,
and slow to anger, constant & patient in adversity, circumspect and wary in Prosperity; let him be given to do good unto all, to hurt none of Set purpose,
cc j pc-acp vvi, j cc j p-acp n1, j cc j p-acp n1; vvb pno31 vbi vvn pc-acp vdi j p-acp d, pc-acp vvi pix pp-f j-vvn n1,
(17) parable (DIV2)
479
Image 224
4026
and so shall he easily win their harts & good wils, and make a way to doe much good, in his teaching and gouernment.
and so shall he Easily win their hearts & good wills, and make a Way to do much good, in his teaching and government.
cc av vmb pns31 av-j vvi po32 n2 cc j n2, cc vvi dt n1 pc-acp vdi d j, p-acp po31 n-vvg cc n1.
(17) parable (DIV2)
479
Image 224
4027
When they thus ••t•• i••• the s••••ght 〈 ◊ 〉 i•••••tion of theyr d•ty or 〈 … 〉 themselues 〈 … 〉 vvhen they call to minde• that they 〈 ◊ 〉 to giue account of the people, commi••• to theyr charge.
When they thus ••t•• i••• the s••••ght 〈 ◊ 〉 i•••••tion of their d•ty or 〈 … 〉 themselves 〈 … 〉 when they call to minde• that they 〈 ◊ 〉 to give account of the people, commi••• to their charge.
c-crq pns32 av n1 n1 dt n1 〈 sy 〉 n1 pp-f po32 n1 cc 〈 … 〉 px32 〈 … 〉 c-crq pns32 vvb p-acp n1 cst pns32 〈 sy 〉 pc-acp vvi n1 pp-f dt n1, n1 p-acp po32 n1.
(17) parable (DIV2)
479
Image 224
4028
I cannot 〈 ◊ 〉 all the poyn•• 〈 ◊ 〉 ••••dome, which are to be require ••in• say the full Minister,
I cannot 〈 ◊ 〉 all the poyn•• 〈 ◊ 〉 ••••dome, which Are to be require ••in• say the full Minister,
pns11 vmbx 〈 sy 〉 d dt n1 〈 sy 〉 uh-jn, r-crq vbr pc-acp vbi vvn n1 vvi dt j n1,
(17) parable (DIV2)
480
Image 224
4029
because the 〈 … 〉 of 〈 ◊ 〉 infinite;
Because the 〈 … 〉 of 〈 ◊ 〉 infinite;
c-acp dt 〈 … 〉 pp-f 〈 sy 〉 j;
(17) parable (DIV2)
480
Image 224
4030
and who 〈 ◊ 〉 ••ll •et down wh•• it fit in this 〈 ◊ 〉,
and who 〈 ◊ 〉 ••ll •et down wh•• it fit in this 〈 ◊ 〉,
cc r-crq 〈 sy 〉 uh-av vvb a-acp n1 pn31 j p-acp d 〈 sy 〉,
(17) parable (DIV2)
480
Image 224
4031
but many thinges must be left to priuate vse, and paticul•r experience, 〈 ◊ 〉 time & occasion shal s•••oe.
but many things must be left to private use, and paticul•r experience, 〈 ◊ 〉 time & occasion shall s•••oe.
cc-acp d n2 vmb vbi vvn p-acp j n1, cc j n1, 〈 sy 〉 n1 cc n1 vmb vdi.
(17) parable (DIV2)
480
Image 224
4032
Onely I will giue a further cau••• according to the direction of our Saint Christ, th•• Minister• •••me to be wi•• 〈 … 〉, and inno••nt as Do•es.
Only I will give a further cau••• according to the direction of our Saint christ, th•• Minister• •••me to be wi•• 〈 … 〉, and inno••nt as Do•es.
j pns11 vmb vvi dt jc n1 vvg p-acp dt n1 pp-f po12 n1 np1, n1 np1 vvd pc-acp vbi n1 〈 … 〉, cc vvd p-acp n2.
(17) parable (DIV2)
480
Image 224
4033
Among men seeing there are many troubled 〈 … 〉, they cannot 〈 ◊ 〉 too wary,
Among men seeing there Are many troubled 〈 … 〉, they cannot 〈 ◊ 〉 too wary,
p-acp n2 vvg pc-acp vbr d vvn 〈 … 〉, pns32 vmbx 〈 sy 〉 av j,
(17) parable (DIV2)
480
Image 224
4034
& 〈 … 〉 ••••our Christ would not commit himselfe 〈 … 〉 he know what 〈 ◊ 〉 man. Iohn 〈 … 〉.
& 〈 … 〉 ••••our christ would not commit himself 〈 … 〉 he know what 〈 ◊ 〉 man. John 〈 … 〉.
cc 〈 … 〉 fw-fr np1 vmd xx vvi px31 〈 … 〉 pns31 vvb r-crq 〈 sy 〉 n1. np1 〈 … 〉.
(17) parable (DIV2)
480
Image 224
4035
The 〈 ◊ 〉 knowing himself, to be hated, doth 〈 ◊ 〉 a••y 〈 ◊ 〉 danger •••ther is the Minister in•••••der••ly 〈 ◊ 〉 runne 〈 ◊ 〉 danger• 〈 ◊ 〉 as the h••mlesse Do••, 〈 ◊ 〉 by na••••, subiect to many dang••• 〈 … 〉 take her flight, looking vvhen she shall be •••••ken or t•ken,
The 〈 ◊ 〉 knowing himself, to be hated, does 〈 ◊ 〉 a••y 〈 ◊ 〉 danger •••ther is the Minister in•••••der••ly 〈 ◊ 〉 run 〈 ◊ 〉 danger• 〈 ◊ 〉 as the h••mlesse Do••, 〈 ◊ 〉 by na••••, Subject to many dang••• 〈 … 〉 take her flight, looking when she shall be •••••ken or t•ken,
dt 〈 sy 〉 vvg px31, pc-acp vbi vvn, vdz 〈 sy 〉 uh-x 〈 sy 〉 np1-n n-jn vbz dt n1 av-j 〈 sy 〉 vvi 〈 sy 〉 n1 〈 sy 〉 c-acp dt j n1, 〈 sy 〉 p-acp n1, j-jn p-acp d n1 〈 … 〉 vvb po31 n1, vvg c-crq pns31 vmb vbi vvn cc vvn,
(17) parable (DIV2)
480
Image 225
4036
and oftentimes falleth into the hand of the Fowler: So ought not the Minister to be too fearefull, but to g••on in hi• •ourse,
and oftentimes falls into the hand of the Fowler: So ought not the Minister to be too fearful, but to g••on in hi• •ourse,
cc av vvz p-acp dt n1 pp-f dt n1: av vmd xx dt n1 pc-acp vbi av j, cc-acp p-acp n1 p-acp n1 n1,
(17) parable (DIV2)
480
Image 225
4037
& to commit himselfe to God• gouernment, and gracious protection, who can turne all ad•••••ti••, afflictions,
& to commit himself to God• government, and gracious protection, who can turn all ad•••••ti••, afflictions,
cc pc-acp vvi px31 p-acp n1 n1, cc j n1, r-crq vmb vvi d n1, n2,
(17) parable (DIV2)
480
Image 225
4038
and calamities, to our good, and to the best Rom. 8. as it fell out to I•seph.
and calamities, to our good, and to the best Rom. 8. as it fell out to I•seph.
cc n2, p-acp po12 j, cc p-acp dt js np1 crd p-acp pn31 vvd av p-acp np1.
(17) parable (DIV2)
480
Image 225
4039
He that is to 〈 ◊ 〉 wary will ven•ur••••• 〈 ◊ 〉 and againe, hee that is too carelesse,
He that is to 〈 ◊ 〉 wary will ven•ur••••• 〈 ◊ 〉 and again, he that is too careless,
pns31 cst vbz pc-acp 〈 sy 〉 j vmb n1 〈 sy 〉 cc av, pns31 cst vbz av j,
(17) parable (DIV2)
480
Image 225
4040
and too secure, shall suddainlie come to a fall. Such faithfull and vvise Ministers, are seldome p••ferred by man;
and too secure, shall suddenly come to a fallen. Such faithful and wise Ministers, Are seldom p••ferred by man;
cc av j, vmb av-j vvi p-acp dt n1. d j cc j n2, vbr av vvn p-acp n1;
(17) parable (DIV2)
480
Image 225
4041
For, for the most part in this case, temporall Patrons 〈 ◊ 〉 such, vvho are most fit for theyr commodity, vvho are farre vnfit to minister spi•i••all foode in du• season,
For, for the most part in this case, temporal Patrons 〈 ◊ 〉 such, who Are most fit for their commodity, who Are Far unfit to minister spi•i••all food in du• season,
c-acp, p-acp dt av-ds n1 p-acp d n1, j n2 〈 sy 〉 d, r-crq vbr av-ds j p-acp po32 n1, r-crq vbr av-j j pc-acp vvi j n1 p-acp n1 n1,
(17) parable (DIV2)
481
Image 225
4042
for want of 〈 ◊ 〉.
for want of 〈 ◊ 〉.
p-acp n1 pp-f 〈 sy 〉.
(17) parable (DIV2)
481
Image 225
4043
And as for giuing bodily food to the 〈 ◊ 〉, & to strongers, they are kept 〈 ◊ 〉 enough.
And as for giving bodily food to the 〈 ◊ 〉, & to strongers, they Are kept 〈 ◊ 〉 enough.
cc c-acp p-acp vvg j n1 p-acp dt 〈 sy 〉, cc p-acp n2, pns32 vbr vvn 〈 sy 〉 av-d.
(17) parable (DIV2)
481
Image 225
4044
Yet 〈 ◊ 〉 Ministers meete not with such •o••eto•s:
Yet 〈 ◊ 〉 Ministers meet not with such •o••eto•s:
av 〈 sy 〉 n2 vvi xx p-acp d n2:
(17) parable (DIV2)
481
Image 225
4045
Patrons, and Church 〈 ◊ 〉, God forbid they should, and GOD in his good time, eyther alter theyr minder or diminish and decrease the 〈 … 〉 them. (As contrariwise, manie great 〈 ◊ 〉 fauour learning,
Patrons, and Church 〈 ◊ 〉, God forbid they should, and GOD in his good time, either altar their minder or diminish and decrease the 〈 … 〉 them. (As contrariwise, many great 〈 ◊ 〉 favour learning,
n2, cc n1 〈 sy 〉, np1 vvb pns32 vmd, cc np1 p-acp po31 j n1, av-d vvb po32 n1 cc vvi cc vvi dt 〈 … 〉 pno32. (c-acp av, d j 〈 sy 〉 n1 n1,
(17) parable (DIV2)
481
Image 225
4046
and set it forwards, whereof we reioyce, and pray that God would blesse them in theyr dooings, that still they may haue care to promote Gods glory,
and Set it forward, whereof we rejoice, and pray that God would bless them in their doings, that still they may have care to promote God's glory,
cc vvd pn31 av-j, c-crq pns12 vvb, cc vvb cst np1 vmd vvi pno32 p-acp po32 n2-vdg, cst av pns32 vmb vhi n1 pc-acp vvi npg1 n1,
(17) parable (DIV2)
481
Image 225
4047
and to doe good to his Church. Blessed is that seruant, when his Maister when he commeth shall finde so dooing.
and to do good to his Church. Blessed is that servant, when his Master when he comes shall find so doing.
cc pc-acp vdi j p-acp po31 n1. vvn vbz cst n1, c-crq po31 n1 c-crq pns31 vvz vmb vvi av vdg.
(17) parable (DIV2)
481
Image 225
4048
Verily I say vnto you, hee shall make him ruler ouer all his goods. ]
Verily I say unto you, he shall make him ruler over all his goods. ]
av-j pns11 vvb p-acp pn22, pns31 vmb vvi pno31 n1 p-acp d po31 n2-j. ]
(17) parable (DIV2)
482
Image 225
4049
He that fulfilleth the law of God, shall liue thereby, and hee that is faithfull and vvise, shall not be without his reward.
He that fulfilleth the law of God, shall live thereby, and he that is faithful and wise, shall not be without his reward.
pns31 cst vvz dt n1 pp-f np1, vmb vvi av, cc pns31 cst vbz j cc j, vmb xx vbi p-acp po31 n1.
(17) parable (DIV2)
483
Image 225
4050
But as he is not worthy of a reward, that dooth his worke by halfes, so none shall receiue the blessing, but they that holde out to the end.
But as he is not worthy of a reward, that doth his work by halves, so none shall receive the blessing, but they that hold out to the end.
cc-acp c-acp pns31 vbz xx j pp-f dt n1, cst vdz po31 n1 p-acp n2-jn, av pix vmb vvi dt n1, cc-acp pns32 cst vvb av p-acp dt n1.
(17) parable (DIV2)
483
Image 225
4051
Blessed is hee vvho when the maister commeth, shall be founde so dooing, Ro. chap. •. 7. Math. chap. 10.22. Rom. 11.22. Ezeck. 18.24.
Blessed is he who when the master comes, shall be found so doing, Ro. chap. •. 7. Math. chap. 10.22. Rom. 11.22. Ezekiel. 18.24.
j-vvn vbz pns31 r-crq c-crq dt n1 vvz, vmb vbi vvn av vdg, np1 n1 •. crd. np1 n1 crd. np1 crd. np1. crd.
(17) parable (DIV2)
483
Image 225
4052
Those Ministers that bee faithfull, and wise, diligent and painfull, are hated of the world, scorned, and misvsed:
Those Ministers that be faithful, and wise, diligent and painful, Are hated of the world, scorned, and misused:
d n2 cst vbb j, cc j, j cc j, vbr vvn pp-f dt n1, vvn, cc vvn:
(17) parable (DIV2)
483
Image 225
4053
and they that are negligent, carelesse and good fellowes, are highly esteemed of i••ille world,
and they that Are negligent, careless and good Fellows, Are highly esteemed of i••ille world,
cc pns32 cst vbr j, j cc j n2, vbr av-j vvn pp-f fw-fr n1,
(17) parable (DIV2)
483
Image 225
4054
and much made on, but they 〈 ◊ 〉 not in what danger they are before GOD.
and much made on, but they 〈 ◊ 〉 not in what danger they Are before GOD.
cc av-d vvn a-acp, cc-acp pns32 〈 sy 〉 xx p-acp r-crq n1 pns32 vbr p-acp np1.
(17) parable (DIV2)
483
Image 225
4055
Yet ought 〈 ◊ 〉 to be no discouragement, to painfull and faythfull Ministers, vvhose reward is not in this life,
Yet ought 〈 ◊ 〉 to be no discouragement, to painful and faithful Ministers, whose reward is not in this life,
av vmd 〈 sy 〉 pc-acp vbb dx n1, p-acp j cc j n2, rg-crq n1 vbz xx p-acp d n1,
(17) parable (DIV2)
483
Image 225
4056
but in another, 1, Cor. 15.19. Vntill the time that the Maister commeth, is the seruaunts tryall, and before the maister commeth, he cannot receiue a reward.
but in Another, 1, Cor. 15.19. Until the time that the Master comes, is the Servants trial, and before the master comes, he cannot receive a reward.
cc-acp p-acp j-jn, crd, np1 crd. c-acp dt n1 cst dt n1 vvz, vbz dt ng1 n1, cc p-acp dt n1 vvz, pns31 vmbx vvi dt n1.
(17) parable (DIV2)
483
Image 225
4057
It is neuer saide during this life, It is well done good seruant and faithfull: but when wee shall be called to our account.
It is never said during this life, It is well done good servant and faithful: but when we shall be called to our account.
pn31 vbz av vvn p-acp d n1, pn31 vbz av vdn j n1 cc j: cc-acp c-crq pns12 vmb vbi vvn p-acp po12 n1.
(17) parable (DIV2)
484
Image 226
4058
And if then wee shall be founde to haue done faithful seruice, to our liues end,
And if then we shall be found to have done faithful service, to our lives end,
cc cs av pns12 vmb vbi vvn pc-acp vhi vdn j n1, p-acp po12 ng1 n1,
(17) parable (DIV2)
484
Image 226
4059
then shall wee be receiued to our eternall rest. According to that comfortable saying: Reue. 14.13.
then shall we be received to our Eternal rest. According to that comfortable saying: Reue. 14.13.
av vmb pns12 vbi vvn p-acp po12 j n1. vvg p-acp d j n-vvg: np1 crd.
(17) parable (DIV2)
484
Image 226
4060
I heard a voyce from heauen saying vnto mee, Write, Blessed are the dead which heereafter die in the Lord,
I herd a voice from heaven saying unto me, Write, Blessed Are the dead which hereafter die in the Lord,
pns11 vvd dt n1 p-acp n1 vvg p-acp pno11, vvb, vvn vbr dt j r-crq av vvb p-acp dt n1,
(17) parable (DIV2)
484
Image 226
4061
Euen so sayth the Spirit, for they rest from theyr labours, and theyr workes follovve them.
Even so say the Spirit, for they rest from their labours, and their works follow them.
av av vvz dt n1, c-acp pns32 vvb p-acp po32 n2, cc po32 n2 vvb pno32.
(17) parable (DIV2)
484
Image 226
4062
No man is blessed before his death, the crowne of reioycing is after this lyfe:
No man is blessed before his death, the crown of rejoicing is After this life:
dx n1 vbz vvn p-acp po31 n1, dt n1 pp-f vvg vbz p-acp d n1:
(17) parable (DIV2)
484
Image 226
4063
and happy is that man that continueth in sayth, hope, and charitie to the end of his life;
and happy is that man that Continueth in say, hope, and charity to the end of his life;
cc j vbz d n1 cst vvz p-acp vvz, vvb, cc n1 p-acp dt n1 pp-f po31 n1;
(17) parable (DIV2)
484
Image 226
4064
whose delight is in the law of the lord, and whose continuall practise, is in all godlie and christian exercises.
whose delight is in the law of the lord, and whose continual practice, is in all godly and christian exercises.
rg-crq n1 vbz p-acp dt n1 pp-f dt n1, cc rg-crq j n1, vbz p-acp d j cc njp n2.
(17) parable (DIV2)
484
Image 226
4065
This hope, of blessednesse, is the thing that euery one aymes at, and fewe doe attaine there vn•oly•• this is the recompence of a faithfull Minister;
This hope, of blessedness, is the thing that every one aims At, and few do attain there vn•oly•• this is the recompense of a faithful Minister;
d n1, pp-f n1, vbz dt n1 cst d crd n2 p-acp, cc d vdb vvi a-acp n1 d vbz dt n1 pp-f dt j n1;
(17) parable (DIV2)
485
Image 226
4066
whose troubles & afflictions of all men, as they are great, and such as are able to daunt,
whose Troubles & afflictions of all men, as they Are great, and such as Are able to daunt,
rg-crq n2 cc n2 pp-f d n2, c-acp pns32 vbr j, cc d c-acp vbr j pc-acp vvi,
(17) parable (DIV2)
485
Image 226
4067
and to discourage him vtterly, (so vnthankfull, froward, and mischieuous is this wicked world, to them that seeke theyr good) yet in the midst of all his extremities, this ought to stay his minde, that hee shall be blessed in another life.
and to discourage him utterly, (so unthankful, froward, and mischievous is this wicked world, to them that seek their good) yet in the midst of all his extremities, this ought to stay his mind, that he shall be blessed in Another life.
cc pc-acp vvi pno31 av-j, (av j, j, cc j vbz d j n1, p-acp pno32 cst vvb po32 j) av p-acp dt n1 pp-f d po31 n2, d pi pc-acp vvi po31 n1, cst pns31 vmb vbi vvn p-acp j-jn n1.
(17) parable (DIV2)
485
Image 226
4068
This ought also to comfort him, and much to reioyce him, that he hath his maisters good will.
This ought also to Comfort him, and much to rejoice him, that he hath his masters good will.
d vmd av pc-acp vvi pno31, cc d pc-acp vvi pno31, cst pns31 vhz po31 n2 j n1.
(17) parable (DIV2)
485
Image 226
4069
For the more faythfull a Steward shal shew himselfe in his maisters affayres, the more shall hee procure vnto him the euill will of the seruants and houshold.
For the more faithful a Steward shall show himself in his masters affairs, the more shall he procure unto him the evil will of the Servants and household.
p-acp dt av-dc j dt n1 vmb vvi px31 p-acp po31 ng1 n2, dt av-dc vmb pns31 vvi p-acp pno31 dt j-jn n1 pp-f dt n2 cc n1.
(17) parable (DIV2)
485
Image 226
4070
The which he must not so much regard, (though it greatly molest and vexe his mind) as he ought especially to consider, eyther the fauour or the displeasure of his Maister, that hath put him in trust.
The which he must not so much regard, (though it greatly molest and vex his mind) as he ought especially to Consider, either the favour or the displeasure of his Master, that hath put him in trust.
dt r-crq pns31 vmb xx av av-d vvi, (cs pn31 av-j vvi cc vvi po31 n1) c-acp pns31 vmd av-j pc-acp vvi, d dt n1 cc dt n1 pp-f po31 n1, cst vhz vvn pno31 p-acp n1.
(17) parable (DIV2)
485
Image 226
4071
The faythfull seruaunt shall not labour in vaine, and for nothing, neyther is the Word and promise of God, to be compared to the vnmerciful dealing of many couetous Maisters;
The faithful servant shall not labour in vain, and for nothing, neither is the Word and promise of God, to be compared to the unmerciful dealing of many covetous Masters;
dt j n1 vmb xx vvi p-acp j, cc p-acp pix, av-dx vbz dt n1 cc n1 pp-f np1, pc-acp vbi vvn p-acp dt j-u vvg pp-f d j n2;
(17) parable (DIV2)
486
Image 226
4072
who when the seruaunt hath vsed all diligence, and hath been answerable to all trust, that might be required at his hands,
who when the servant hath used all diligence, and hath been answerable to all trust, that might be required At his hands,
r-crq c-crq dt n1 vhz vvn d n1, cc vhz vbn j p-acp d n1, cst vmd vbi vvn p-acp po31 n2,
(17) parable (DIV2)
486
Image 226
4073
and hath spent the best of his time in his affayres, & hath been greatly for his profit,
and hath spent the best of his time in his affairs, & hath been greatly for his profit,
cc vhz vvn dt js pp-f po31 n1 p-acp po31 n2, cc vhz vbn av-j p-acp po31 n1,
(17) parable (DIV2)
486
Image 226
4074
yet hath no ca•• and conscience to reward him, but send him away empty. But the Lord is most plentifull in
yet hath no ca•• and conscience to reward him, but send him away empty. But the Lord is most plentiful in
av vhz dx n1 cc n1 pc-acp vvi pno31, cc-acp vvb pno31 av j. p-acp dt n1 vbz av-ds j p-acp
(17) parable (DIV2)
486
Image 226
4075
<2^PAGES^MISSING> 〈 … 〉 and vvhen wee thinke be 〈 … 〉 and that vvee 〈 … 〉 of his remembrance,
<2^PAGES^MISSING> 〈 … 〉 and when we think be 〈 … 〉 and that we 〈 … 〉 of his remembrance,
<2^PAGES^MISSING> 〈 … 〉 cc c-crq pns12 vvb vbi 〈 … 〉 cc cst pns12 〈 … 〉 pp-f po31 n1,
(17) parable (DIV2)
487
Image 227
4076
then wil 〈 … 〉 himselfe a gracious and bountifull. GOD.
then will 〈 … 〉 himself a gracious and bountiful. GOD.
av vmb 〈 … 〉 px31 dt j cc j. np1.
(17) parable (DIV2)
487
Image 227
4077
For shall there be a liberall thought•• 〈 ◊ 〉, and shall it not be farre more in God 〈 … 〉 riches and treasured, 〈 … 〉 this disposition.
For shall there be a liberal thought•• 〈 ◊ 〉, and shall it not be Far more in God 〈 … 〉 riches and treasured, 〈 … 〉 this disposition.
p-acp vmb pc-acp vbi dt j n1 〈 sy 〉, cc vmb pn31 xx vbi av-j av-dc p-acp np1 〈 … 〉 n2-j cc j-vvn, 〈 … 〉 d n1.
(17) parable (DIV2)
487
Image 227
4078
〈 … 〉 not so much as once dreame that he should be arrayed in the royall apparrell, which the King did weare, 〈 ◊ 〉 that he should be set vpon the King horse ▪ and that the crowne-royall shoulde be placed vppon his head,
〈 … 〉 not so much as once dream that he should be arrayed in the royal apparel, which the King did wear, 〈 ◊ 〉 that he should be Set upon the King horse ▪ and that the Crown-royal should be placed upon his head,
〈 … 〉 xx av av-d c-acp a-acp vvb cst pns31 vmd vbi vvn p-acp dt j n1, r-crq dt n1 vdd vvi, 〈 sy 〉 cst pns31 vmd vbi vvn p-acp dt n1 n1 ▪ cc cst dt j vmd vbi vvn p-acp po31 n1,
(17) parable (DIV2)
487
Image 227
4079
and that one of the Kings most noble princes shoulde see it performer and that such a ioyfull proclamation should goe before him;
and that one of the Kings most noble Princes should see it performer and that such a joyful proclamation should go before him;
cc d pi pp-f dt n2 av-ds j n2 vmd vvi pn31 n1 cc cst d dt j n1 vmd vvi p-acp pno31;
(17) parable (DIV2)
487
Image 227
4080
Thus shall it be done vnto the man whom the king wil honour.
Thus shall it be done unto the man whom the King will honour.
av vmb pn31 vbi vdn p-acp dt n1 ro-crq dt n1 vmb vvi.
(17) parable (DIV2)
487
Image 227
4081
This resemblance and comparison, may sti•e vp the weak minds of faithfull ministers, who through manifold mistries are in a manner discouraged.
This resemblance and comparison, may sti•e up the weak minds of faithful Ministers, who through manifold mistries Are in a manner discouraged.
d n1 cc n1, vmb vbi a-acp dt j n2 pp-f j n2, r-crq p-acp j n2 vbr p-acp dt n1 vvn.
(17) parable (DIV2)
487
Image 227
4082
For the recompense that GOD hath in store for them, in•••e greater them can be vttured, or can be imagined:
For the recompense that GOD hath in store for them, in•••e greater them can be vttured, or can be imagined:
p-acp dt n1 cst np1 vhz p-acp n1 p-acp pno32, vbr jc pns32 vmb vbi vvn, cc vmb vbi vvn:
(17) parable (DIV2)
487
Image 227
4083
so that the Apostle might w•ll say, Ro. 8.18. I count that the affliction of this present time, are not worthy of the glory which shal be shewed vntov•.
so that the Apostle might w•ll say, Ro. 8.18. I count that the affliction of this present time, Are not worthy of the glory which shall be showed vntov•.
av cst dt n1 vmd av vvi, np1 crd. pns11 vvb cst dt n1 pp-f d j n1, vbr xx j pp-f dt n1 r-crq vmb vbi vvn n1.
(17) parable (DIV2)
487
Image 227
4084
And although wee may comfort our selues, that wee are the sonnes of God, yet this heapeth infinite comfo•• vppon vs, to thinke that yet it 〈 … 〉 what wee shall bee. 1, Iohn. 3.2. •••••ing that when our ioyfull Redeemer 〈 ◊ 〉 ••peare, we shall be like him as he is.
And although we may Comfort our selves, that we Are the Sons of God, yet this heapeth infinite comfo•• upon us, to think that yet it 〈 … 〉 what we shall be. 1, John. 3.2. •••••ing that when our joyful Redeemer 〈 ◊ 〉 ••peare, we shall be like him as he is.
cc cs pns12 vmb vvi po12 n2, cst pns12 vbr dt n2 pp-f np1, av d vvz j n1 p-acp pno12, pc-acp vvi cst av pn31 〈 … 〉 q-crq pns12 vmb vbi. crd, np1. crd. vvg cst c-crq po12 j n1 〈 sy 〉 vvi, pns12 vmb vbi av-j pno31 c-acp pns31 vbz.
(17) parable (DIV2)
487
Image 227
4085
And if wee continue in our faithfull and painfull endeuours, let vs assure our selues, this saying of Christ pertayneth vnto vs, Luk. 22.29. I appoynt vnto you a kingdome as •oy Father hath appoynted vnto me:
And if we continue in our faithful and painful endeavours, let us assure our selves, this saying of christ pertaineth unto us, Luk. 22.29. I appoint unto you a Kingdom as •oy Father hath appointed unto me:
cc cs pns12 vvb p-acp po12 j cc j n2, vvb pno12 vvi po12 n2, d vvg pp-f np1 vvz p-acp pno12, np1 crd. pns11 vvi p-acp pn22 dt n1 c-acp j n1 vhz vvn p-acp pno11:
(17) parable (DIV2)
487
Image 227
4086
that yee may eate and drinke at my Table in my kingdome, and sit on seates,
that ye may eat and drink At my Table in my Kingdom, and fit on seats,
cst pn22 vmb vvi cc vvi p-acp po11 n1 p-acp po11 n1, cc vvi p-acp n2,
(17) parable (DIV2)
487
Image 227
4087
and iudge the twelue Trybes of Israell. Heereof dooth Christ himselfe assure vs, Luk. 10. ••.
and judge the twelue Tribes of Israel. Hereof doth christ himself assure us, Luk. 10. ••.
cc vvi dt crd n2 pp-f np1. av vdz np1 px31 vvi pno12, np1 crd ••.
(17) parable (DIV2)
487
Image 227
4088
Blessed are those seruaunts, whom the Lorde when hee commeth shall finde so waking, verily, I say vnto you, he will gird himselfe about,
Blessed Are those Servants, whom the Lord when he comes shall find so waking, verily, I say unto you, he will gird himself about,
j-vvn vbr d n2, ro-crq dt n1 c-crq pns31 vvz vmb vvi av vvg, av-j, pns11 vvb p-acp pn22, pns31 vmb vvi px31 p-acp,
(17) parable (DIV2)
487
Image 227
4089
and make them to sit downe at table, and will come forth & serue them. Setting before themselues the diligence of the Apostle Saint Paule;
and make them to fit down At table, and will come forth & serve them. Setting before themselves the diligence of the Apostle Saint Paul;
cc vvi pno32 pc-acp vvi a-acp p-acp n1, cc vmb vvi av cc vvi pno32. vvg p-acp px32 dt n1 pp-f dt n1 n1 np1;
(17) parable (DIV2)
487
Image 227
4090
they may looke for the same recompence, 2, Tim ••. I haue fought a good fight, and haue finished my course;
they may look for the same recompense, 2, Tim ••. I have fought a good fight, and have finished my course;
pns32 vmb vvi p-acp dt d n1, crd, np1 ••. pns11 vhb vvn dt j n1, cc vhb vvn po11 n1;
(17) parable (DIV2)
487
Image 227
4091
& therefore in full hope of Gods mercifull acceptance, he might w•ll comfort himselfe, From hence forth is layd vp for 〈 … 〉 owne of righteousnes.
& Therefore in full hope of God's merciful acceptance, he might w•ll Comfort himself, From hence forth is laid up for 〈 … 〉 own of righteousness.
cc av p-acp j n1 pp-f npg1 j n1, pns31 vmd av vvi px31, p-acp av av vbz vvn a-acp c-acp 〈 … 〉 d pp-f n1.
(17) parable (DIV2)
487
Image 228
4092
And though theyr diligence be not equall to that of the Apostle, yet if it be to the vtmost of our power, the Apostle himselfe do•th p•• vs in comfort of the same recompence,
And though their diligence be not equal to that of the Apostle, yet if it be to the utmost of our power, the Apostle himself do•th p•• us in Comfort of the same recompense,
cc cs po32 n1 vbb xx j-jn p-acp d pp-f dt n1, av cs pn31 vbb p-acp dt j pp-f po12 n1, dt n1 px31 vhz n1 pno12 p-acp n1 pp-f dt d n1,
(17) parable (DIV2)
487
Image 228
4093
as wee may read in the same place.
as we may read in the same place.
c-acp pns12 vmb vvi p-acp dt d n1.
(17) parable (DIV2)
487
Image 228
4094
Which vnspeakable recompence, is well compared to no lesser a dignitie, then a mou••e, which is the chiefest heere in this vvouldes nay the comparison of a crowne, is inferiour to that reward, seeing the excellencie thereof,
Which unspeakable recompense, is well compared to no lesser a dignity, then a mou••e, which is the chiefest Here in this vvouldes nay the comparison of a crown, is inferior to that reward, seeing the excellency thereof,
r-crq j-u n1, vbz av vvn p-acp dx jc dt n1, cs dt n1, r-crq vbz dt js-jn av p-acp d n2 uh dt n1 pp-f dt n1, vbz j-jn p-acp d n1, vvg dt n1 av,
(17) parable (DIV2)
487
Image 228
4095
neyther eye hath soma nor •aro hath heard, nor hath euer entredi••• the h•rt of man. 1. Cor. 2.9.
neither eye hath soma nor •aro hath herd, nor hath ever entredi••• the h•rt of man. 1. Cor. 2.9.
dx n1 vhz n1 ccx n1 vhz vvn, ccx vhz av n1 dt n1 pp-f n1. crd np1 crd.
(17) parable (DIV2)
487
Image 228
4096
It behoueth them therefore to consider, that are ••lled to so honourable a worke, as to he Sea••••a•d• of the most high GOD, the God of heauen and earth, that they performe not theyr charge negligently,
It behooves them Therefore to Consider, that Are ••lled to so honourable a work, as to he Sea••••a•d• of the most high GOD, the God of heaven and earth, that they perform not their charge negligently,
pn31 vvz pno32 av pc-acp vvi, cst vbr vvn p-acp av j dt n1, c-acp p-acp pns31 np1 pp-f dt av-ds j np1, dt n1 pp-f n1 cc n1, cst pns32 vvb xx po32 n1 av-j,
(17) parable (DIV2)
487
Image 228
4097
but if it be possible, beyond theyr power and strength.
but if it be possible, beyond their power and strength.
cc-acp cs pn31 vbb j, p-acp po32 n1 cc n1.
(17) parable (DIV2)
487
Image 228
4098
For if the cōmon seruants bring in their, ta•ke appoynted, how much more painfull must the Steward of the house shewe himselfe to be, who hath a far greaten charge ▪ For to what purpose doth the Lord so highly prefer them,
For if the Common Servants bring in their, ta•ke appointed, how much more painful must the Steward of the house show himself to be, who hath a Far greaten charge ▪ For to what purpose does the Lord so highly prefer them,
p-acp cs dt j n2 vvb p-acp po32, j vvn, c-crq av-d av-dc j vmb dt n1 pp-f dt n1 vvi px31 pc-acp vbi, r-crq vhz dt av-j vvi n1 ▪ c-acp p-acp r-crq n1 vdz dt n1 av av-j vvi pno32,
(17) parable (DIV2)
487
Image 228
4099
but that they should pas•• all other in faithfulnes, wisedome, and diligence Generally, all haue a charge to looke to their busines,
but that they should pas•• all other in faithfulness, Wisdom, and diligence Generally, all have a charge to look to their business,
cc-acp cst pns32 vmd n1 d n-jn p-acp n1, n1, cc n1 av-j, d vhb dt n1 pc-acp vvi p-acp po32 n1,
(17) parable (DIV2)
487
Image 228
4100
and to set themselues roundly there vnto, and therefore slothfulnes and negligence in a Minister, is too great a blot & blemish.
and to Set themselves roundly there unto, and Therefore slothfulness and negligence in a Minister, is too great a blot & blemish.
cc pc-acp vvi px32 av a-acp p-acp, cc av n1 cc n1 p-acp dt n1, vbz av j dt n1 cc n1.
(17) parable (DIV2)
487
Image 228
4101
If they were sluggish & vnmindful, yet the hope of so excellent & exceeding reward, shold rouse them,
If they were sluggish & unmindful, yet the hope of so excellent & exceeding reward, should rouse them,
cs pns32 vbdr j cc j, av dt n1 pp-f av j cc j-vvg n1, vmd vvi pno32,
(17) parable (DIV2)
487
Image 228
4102
& also make thē most cheerfull and forward, & to be angry with them selues, to behold their owne backwardnes• What my sonne,
& also make them most cheerful and forward, & to be angry with them selves, to behold their own backwardnes• What my son,
cc av vvb pno32 av-ds j cc j, cc pc-acp vbi j p-acp pno32 n2, pc-acp vvi po32 d n1 r-crq po11 n1,
(17) parable (DIV2)
487
Image 228
4103
& what the sonne of my wombe, & what the sonne of my desires, giue not thy strength to the vanities of this bewitching world.
& what the son of my womb, & what the son of my Desires, give not thy strength to the vanities of this bewitching world.
cc q-crq dt n1 pp-f po11 n1, cc q-crq dt n1 pp-f po11 n2, vvb xx po21 n1 p-acp dt n2 pp-f d j-vvg n1.
(17) parable (DIV2)
487
Image 228
4104
Let no man take thy crowne from thee. Reu. 3.11. but remember how honorable a maister thou se•uest, who wilful wel accept of thy diligence,
Let no man take thy crown from thee. Reu. 3.11. but Remember how honourable a master thou se•uest, who wilful well accept of thy diligence,
vvb dx n1 vvb po21 n1 p-acp pno21. np1 crd. cc-acp vvb c-crq j dt n1 pns21 vv2, r-crq j av vvi pp-f po21 n1,
(17) parable (DIV2)
487
Image 228
4105
& recōpence thee more then a hundredfold, Faint not, be not weary. Behold, saith be, I com shortly.
& recompense thee more then a hundredfold, Faint not, be not weary. Behold, Says be, I come shortly.
cc vvi pno21 av-dc cs dt j, vvb xx, vbb xx j. vvb, vvz vbb, pns11 vvb av-j.
(17) parable (DIV2)
487
Image 228
4106
& ver. 21. To him that ouercommeth, wil I grant to sit with me in my throne.
& ver. 21. To him that Overcometh, will I grant to fit with me in my throne.
cc fw-la. crd p-acp pno31 cst vvz, vmb pns11 vvb pc-acp vvi p-acp pno11 p-acp po11 n1.
(17) parable (DIV2)
487
Image 228
4107
The Angels appeared to the shepherds watching their flocks. Luk. 2.8.
The Angels appeared to the shepherd's watching their flocks. Luk. 2.8.
dt n2 vvd p-acp dt n2 vvg po32 n2. np1 crd.
(17) parable (DIV2)
487
Image 228
4108
But if the euill seruant shal say in his hart, My master doth defer his cōming,
But if the evil servant shall say in his heart, My master does defer his coming,
cc-acp cs dt j-jn n1 vmb vvi p-acp po31 n1, po11 n1 vdz vvi po31 n-vvg,
(17) parable (DIV2)
488
Image 228
4109
& begin to smite his fellowes, &c. ] How commendable a faythfull & vvise Minister is, that continueth in his painfull endeuours, stil looking for his Maisters comming, is
& begin to smite his Fellows, etc. ] How commendable a faithful & wise Minister is, that Continueth in his painful endeavours, still looking for his Masters coming, is
cc vvb pc-acp vvi po31 n2, av ] q-crq j dt j cc j n1 vbz, cst vvz p-acp po31 j n2, av vvg p-acp po31 n2 vvg, vbz
(17) parable (DIV2)
488
Image 228
4110
<2^PAGES^MISSING> are fully perswaded, they shal neuer be called to account. Psal. 14.1. The foole hath said in his hare, there is no God, because he feeth th•• the wicked are not alwaies punished, who are let run on, that their iudgement may be both greater and more iust. 2. Peter. 3.3. There shall come in the last dives mockers, which will walk after their lust• and say.
<2^PAGES^MISSING> Are Fully persuaded, they shall never be called to account. Psalm 14.1. The fool hath said in his hare, there is no God, Because he feeth th•• the wicked Are not always punished, who Are let run on, that their judgement may be both greater and more just. 2. Peter. 3.3. There shall come in the last dives mockers, which will walk After their lust• and say.
<2^PAGES^MISSING> vbr av-j vvn, pns32 vmb av-x vbi vvn pc-acp vvi. np1 crd. dt n1 vhz vvn p-acp po31 n1, pc-acp vbz dx n1, c-acp pns31 vvz n1 dt j vbr xx av vvn, r-crq vbr vvn vvn a-acp, cst po32 n1 vmb vbi av-d jc cc av-dc j. crd np1. crd. pc-acp vmb vvi p-acp dt ord vvz n2, r-crq vmb vvi p-acp po32 n1 cc vvi.
(17) parable (DIV2)
489
Image 229
4111
Where is the promise of his comming ▪ for since the Fathers clied, all things continue alike from the beginning of the creation Eze. 12.22.23. Zeph. 1.12. Ames 5.18.
Where is the promise of his coming ▪ for since the Father's clied, all things continue alike from the beginning of the creation Ezekiel 12.22.23. Zephaniah 1.12. Ames 5.18.
q-crq vbz dt n1 pp-f po31 n-vvg ▪ c-acp c-acp dt n2 vvd, d n2 vvb av-j p-acp dt n-vvg pp-f dt n1 np1 crd. np1 crd. np1 crd.
(17) parable (DIV2)
489
Image 229
4112
Although Christ doth defer his comming.
Although christ does defer his coming.
cs np1 vdz vvi po31 n-vvg.
(17) parable (DIV2)
489
Image 229
4113
it is not because hee is slacke 〈 … 〉 his promise, as som men count sla••••• 2. Pet. 3.9 but he is patient toward 〈 ◊ 〉 and would haue no man to perrish,
it is not Because he is slack 〈 … 〉 his promise, as Some men count sla••••• 2. Pet. 3.9 but he is patient towards 〈 ◊ 〉 and would have no man to perish,
pn31 vbz xx c-acp pns31 vbz j 〈 … 〉 po31 n1, c-acp d n2 vvb n1 crd np1 crd p-acp pns31 vbz j p-acp 〈 sy 〉 cc vmd vhi dx n1 pc-acp vvi,
(17) parable (DIV2)
489
Image 229
4114
but would all men to com to repentance.
but would all men to come to Repentance.
cc-acp vmd d n2 pc-acp vvi p-acp n1.
(17) parable (DIV2)
489
Image 229
4115
The 〈 ◊ 〉 the day of iudgement, and Christ his comming are fear•full remembrances, to euil sen• •••nes, they are matters most certaine and •ur• 〈 ◊ 〉 come to pass•s we thinke it long,
The 〈 ◊ 〉 the day of judgement, and christ his coming Are fear•full remembrances, to evil sen• •••nes, they Are matters most certain and •ur• 〈 ◊ 〉 come to pass•s we think it long,
dt 〈 sy 〉 dt n1 pp-f n1, cc np1 po31 n-vvg vbr j n2, p-acp j-jn n1 n2, pns32 vbr n2 av-ds j cc n1 〈 sy 〉 vvb p-acp n2 pns12 vvb pn31 av-j,
(17) parable (DIV2)
489
Image 229
4116
and therefore make bolde to doe 〈 … 〉 lift; b•• thee o•e certified to the 〈 … 〉 Pe•. •. 7. N•we the end of all •sapan• hand.
and Therefore make bold to do 〈 … 〉 lift; b•• thee o•e certified to the 〈 … 〉 Pe•. •. 7. N•we the end of all •sapan• hand.
cc av vvb j pc-acp vdi 〈 … 〉 vvi; n1 pno21 av vvn p-acp dt 〈 … 〉 np1. •. crd. np1 dt n1 pp-f d n1 n1.
(17) parable (DIV2)
489
Image 229
4117
The time of thy death, which thou knowest not whether it shall be to morrowe, is the day of iudgement vnto thou,
The time of thy death, which thou Knowest not whither it shall be to morrow, is the day of judgement unto thou,
dt n1 pp-f po21 n1, r-crq pns21 vv2 xx c-crq pn31 vmb vbi p-acp n1, vbz dt n1 pp-f n1 p-acp pns21,
(17) parable (DIV2)
489
Image 229
4118
and the 〈 ◊ 〉 of Christ•• comming to call thee to thy accounth Wherefore put aside thy foolish 〈 … 〉, that because the maister deferr•th his coming, thou maist let loose the raines to all licentiousnes;
and the 〈 ◊ 〉 of Christ•• coming to call thee to thy accounth Wherefore put aside thy foolish 〈 … 〉, that Because the master deferr•th his coming, thou Mayest let lose the reins to all licentiousness;
cc dt 〈 sy 〉 pp-f np1 vvg pc-acp vvi pno21 p-acp po21 n1 c-crq vvd av po21 j 〈 … 〉, cst c-acp dt n1 vhz po31 n-vvg, pns21 vm2 vvi vvi dt n2 p-acp d n1;
(17) parable (DIV2)
489
Image 229
4119
but let the instruction of the Apostle Saint Peter, in this place be thy direction. Be ye therefore sober and ••rching vnto prayer.
but let the instruction of the Apostle Saint Peter, in this place be thy direction. Be you Therefore Sobrium and ••rching unto prayer.
cc-acp vvb dt n1 pp-f dt n1 n1 np1, p-acp d n1 vbi po21 n1. vbb pn22 av j cc vvg p-acp n1.
(17) parable (DIV2)
489
Image 229
4120
The time of the latter end of the worlde, and of thy last •nd, is kept close from thee, that thou mayst be alwaies in a readines.
The time of the latter end of the world, and of thy last •nd, is kept close from thee, that thou Mayest be always in a readiness.
dt n1 pp-f dt d n1 pp-f dt n1, cc pp-f po21 ord n1, vbz vvn av-j p-acp pno21, cst pns21 vm2 vbi av p-acp dt n1.
(17) parable (DIV2)
489
Image 229
4121
The time of deferring the Maisters comming, is no matter whereon thou maist ground, but rather thou must looke for the contrary.
The time of deferring the Masters coming, is no matter whereon thou Mayest ground, but rather thou must look for the contrary.
dt n1 pp-f vvg dt n2 vvg, vbz dx n1 c-crq pns21 vm2 vvi, cc-acp av-c pns21 vmb vvi p-acp dt n-jn.
(17) parable (DIV2)
489
Image 229
4122
The one is fo•••ld, that it shall be su•da••e 〈 ◊ 〉 centai••, b•• for the other, thou hast b•yth•• proof•• of warrant.
The one is fo•••ld, that it shall be su•da••e 〈 ◊ 〉 centai••, b•• for the other, thou hast b•yth•• proof•• of warrant.
dt pi vbz j, cst pn31 vmb vbi vdn 〈 sy 〉 n1, n1 p-acp dt n-jn, pns21 vh2 n1 n1 pp-f n1.
(17) parable (DIV2)
489
Image 229
4123
And when 〈 … 〉 be assured of Christ his comming? 〈 ◊ 〉 it shal not be farre of but th•• thou 〈 ◊ 〉 looke for it •ue•• day,
And when 〈 … 〉 be assured of christ his coming? 〈 ◊ 〉 it shall not be Far of but th•• thou 〈 ◊ 〉 look for it •ue•• day,
cc c-crq 〈 … 〉 vbi j-vvn pp-f np1 po31 n-vvg? 〈 sy 〉 pn31 vmb xx vbi j pp-f p-acp n1 pns21 〈 sy 〉 vvb c-acp pn31 n1 n1,
(17) parable (DIV2)
489
Image 229
4124
and 〈 … 〉 the very expectation of so 〈 … 〉 fence so often as it sinkes in 〈 … 〉 by due consideration, 〈 ◊ 〉 will 〈 … 〉 vp our dull and slumbering 〈 … 〉 〈 ◊ 〉 the course of a carelesse 〈 ◊ 〉 wicked lyfe,
and 〈 … 〉 the very expectation of so 〈 … 〉 fence so often as it sinks in 〈 … 〉 by due consideration, 〈 ◊ 〉 will 〈 … 〉 up our dull and slumbering 〈 … 〉 〈 ◊ 〉 the course of a careless 〈 ◊ 〉 wicked life,
cc 〈 … 〉 dt j n1 pp-f av 〈 … 〉 vvi av av c-acp pn31 vvz p-acp 〈 … 〉 p-acp j-jn n1, 〈 sy 〉 vmb 〈 … 〉 a-acp po12 j cc j-vvg 〈 … 〉 〈 sy 〉 dt n1 pp-f dt j 〈 sy 〉 j n1,
(17) parable (DIV2)
489
Image 229
4125
and make vs lay aside all vaine and vvorldlie boasting.
and make us lay aside all vain and worldly boasting.
cc vvb pno12 vvi av d j cc j n-vvg.
(17) parable (DIV2)
489
Image 229
4126
So that there is no perswasion more rehe•••• and 〈 ◊ 〉, then the fearefull consideration of Gods tribunall seate, vvhich 〈 ◊ 〉 of vs all shal ••oyde or be free from.
So that there is no persuasion more rehe•••• and 〈 ◊ 〉, then the fearful consideration of God's tribunal seat, which 〈 ◊ 〉 of us all shall ••oyde or be free from.
av cst pc-acp vbz dx n1 av-dc n1 cc 〈 sy 〉, cs dt j n1 pp-f npg1 n1 n1, r-crq 〈 sy 〉 pp-f pno12 d vmb vvi cc vbi j p-acp.
(17) parable (DIV2)
490
Image 230
4127
Wherefore, that wen may be s••red up to the 〈 ◊ 〉 ••forma••ed of our duties, in our seueral c•lling•, let euery one of vs giue diligent ••eade there vnto, setting before our •eel this suddaine and vnlooked for comming of our lord & Sauior in the clowds, through the long forbearance wherof, the wicked one so forgetfull of God,
Wherefore, that wen may be s••red up to the 〈 ◊ 〉 ••forma••ed of our duties, in our several c•lling•, let every one of us give diligent ••eade there unto, setting before our •eel this sudden and unlooked for coming of our lord & Saviour in the Clouds, through the long forbearance whereof, the wicked one so forgetful of God,
q-crq, d n1 vmb vbi vvn a-acp p-acp dt 〈 sy 〉 n-vvn pp-f po12 n2, p-acp po12 j n1, vvb d crd pp-f pno12 vvi j n1 a-acp p-acp, vvg p-acp po12 n1 d j cc j-vvn-u p-acp vvg pp-f po12 n1 cc n1 p-acp dt n2, p-acp dt j n1 c-crq, dt j pi av j pp-f np1,
(17) parable (DIV2)
490
Image 230
4128
and of themselues, and are so hardned in sinne. Ti• 〈 ◊ 〉 11.10.15.
and of themselves, and Are so hardened in sin. Ti• 〈 ◊ 〉 11.10.15.
cc pp-f px32, cc vbr av vvn p-acp n1. np1 〈 sy 〉 crd.
(17) parable (DIV2)
490
Image 230
4129
But generally from other degrees of people, 〈 ◊ 〉 are heard per•iculerly to speak 〈 … 〉 Minister•, vvho 〈 ◊ 〉 are 〈 ◊ 〉 by the euill serua•nt.
But generally from other Degrees of people, 〈 ◊ 〉 Are herd per•iculerly to speak 〈 … 〉 Minister•, who 〈 ◊ 〉 Are 〈 ◊ 〉 by the evil serua•nt.
cc-acp av-j p-acp j-jn n2 pp-f n1, 〈 sy 〉 vbr vvn av-j pc-acp vvi 〈 … 〉 np1, r-crq 〈 sy 〉 vbr 〈 sy 〉 p-acp dt j-jn n1.
(17) parable (DIV2)
491
Image 230
4130
Of vvhom I woulde to GOD I had no oceasion to 〈 … 〉 as in a great number all 〈 ◊ 〉 p••se ••all be not blamelesse, 〈 … 〉 suppose the, greatest part to be 〈 … 〉 if there be any spots 〈 … 〉 I would they were remoued, 〈 ◊ 〉 there might 〈 ◊ 〉 no offence in the 〈 … 〉 God.
Of whom I would to GOD I had no oceasion to 〈 … 〉 as in a great number all 〈 ◊ 〉 p••se ••all be not blameless, 〈 … 〉 suppose thee, greatest part to be 〈 … 〉 if there be any spots 〈 … 〉 I would they were removed, 〈 ◊ 〉 there might 〈 ◊ 〉 no offence in the 〈 … 〉 God.
pp-f r-crq pns11 vmd p-acp np1 pns11 vhd dx n1 pc-acp 〈 … 〉 c-acp p-acp dt j n1 av-d 〈 sy 〉 vmb1 vmb vbi xx j, 〈 … 〉 vvb pno32, js n1 pc-acp vbi 〈 … 〉 cs pc-acp vbb d n2 〈 … 〉 pns11 vmd pns32 vbdr vvn, 〈 sy 〉 a-acp vmd 〈 sy 〉 dx n1 p-acp dt 〈 … 〉 uh-np.
(17) parable (DIV2)
491
Image 230
4131
The first euill propertie of them, is the presuming of the long stay, either of the end of theyr liues,
The First evil property of them, is the presuming of the long stay, either of the end of their lives,
dt ord j-jn n1 pp-f pno32, vbz dt vvg pp-f dt j n1, av-d pp-f dt n1 pp-f po32 n2,
(17) parable (DIV2)
491
Image 230
4132
or of the latter and of the world, of the day of ••dgment, & of the comming of 〈 ◊ 〉 Sauiour Christ, to call them to aco•••t ••d therevpon they become 〈 ◊ 〉 of theyr 〈 ◊ 〉.
or of the latter and of the world, of the day of ••dgment, & of the coming of 〈 ◊ 〉 Saviour christ, to call them to aco•••t ••d thereupon they become 〈 ◊ 〉 of their 〈 ◊ 〉.
cc pp-f dt d cc pp-f dt n1, pp-f dt n1 pp-f n1, cc pp-f dt n-vvg pp-f 〈 sy 〉 n1 np1, pc-acp vvi pno32 p-acp n1 vvd av pns32 vvb 〈 sy 〉 pp-f po32 〈 sy 〉.
(17) parable (DIV2)
491
Image 230
4133
Following the example of De••••, who forsooke 〈 ◊ 〉 •alling, 〈 … 〉 this present world.
Following the Exampl of De••••, who forsook 〈 ◊ 〉 •alling, 〈 … 〉 this present world.
vvg dt n1 pp-f np1, r-crq vvd 〈 sy 〉 n-vvg, 〈 … 〉 d j n1.
(17) parable (DIV2)
491
Image 230
4134
And this 〈 … 〉 layd of many Ministers, onely to 〈 ◊ 〉 rich & wealthy, whereby they become vnfit for Gods seruice,
And this 〈 … 〉 laid of many Ministers, only to 〈 ◊ 〉 rich & wealthy, whereby they become unfit for God's service,
cc d 〈 … 〉 vvn pp-f d n2, av-j pc-acp 〈 sy 〉 j cc j, c-crq pns32 vvb j-u c-acp npg1 n1,
(17) parable (DIV2)
491
Image 230
4135
for no man can serue two ••nisters; for leaning to the one, h•• must eyther despise, or at leastwise neglect the other.
for no man can serve two ••nisters; for leaning to the one, h•• must either despise, or At leastwise neglect the other.
c-acp dx n1 vmb vvi crd n2; c-acp vvg p-acp dt pi, n1 vmb av-d vvi, cc p-acp av vvi dt j-jn.
(17) parable (DIV2)
491
Image 230
4136
Renowne, estimation, vvealth, case, •o hunt after these things, this is fa••e from sending.
Renown, estimation, wealth, case, •o hunt After these things, this is fa••e from sending.
n1, n1, n1, n1, vdb vvi p-acp d n2, d vbz j p-acp vvg.
(17) parable (DIV2)
491
Image 230
4137
And many parents set forth their children to learning for •hi• inte•• & •••pose, hauing no further consideration, 〈 ◊ 〉 wic•••• themselues.
And many Parents Set forth their children to learning for •hi• inte•• & •••pose, having no further consideration, 〈 ◊ 〉 wic•••• themselves.
cc d n2 vvd av po32 n2 p-acp n1 p-acp n1 n1 cc n1, vhg dx jc n1, 〈 sy 〉 n1 px32.
(17) parable (DIV2)
491
Image 230
4138
My son•• 〈 … 〉 and merry life, he shall get 〈 ◊ 〉 ••ings, promotions,
My son•• 〈 … 〉 and merry life, he shall get 〈 ◊ 〉 ••ings, promotions,
po11 n1 〈 … 〉 cc j n1, pns31 vmb vvi 〈 sy 〉 n2-vdg, n2,
(17) parable (DIV2)
491
Image 230
4139
and dig•••• whereby to pleasure himselfe and hi• friend•.
and dig•••• whereby to pleasure himself and hi• friend•.
cc n1 c-crq pc-acp vvi px31 cc n1 n1.
(17) parable (DIV2)
491
Image 230
4140
And surely the building follower 〈 … 〉 the most which they come to 〈 … 〉 this Tesson which they learned of 〈 ◊ 〉 ••thers, doe b••••• •••edy 〈 ◊ 〉 of Bl•••••es and pron•• 〈 … 〉 th•• 〈 ◊ 〉 fecders of their 〈 … 〉 though 〈 … 〉, •o teach, 〈 … 〉 〈 … 〉 strange matter and fame from 〈 … 〉.
And surely the building follower 〈 … 〉 the most which they come to 〈 … 〉 this Tesson which they learned of 〈 ◊ 〉 ••thers, do b••••• •••edy 〈 ◊ 〉 of Bl•••••es and pron•• 〈 … 〉 th•• 〈 ◊ 〉 fecders of their 〈 … 〉 though 〈 … 〉, •o teach, 〈 … 〉 〈 … 〉 strange matter and fame from 〈 … 〉.
cc av-j dt j-vvg n1 〈 … 〉 dt av-ds r-crq pns32 vvb pc-acp 〈 … 〉 d n1 r-crq pns32 vvd pp-f 〈 sy 〉 ng2-jn, vdb n1 vvi 〈 sy 〉 pp-f n2 cc n1 〈 … 〉 n1 〈 sy 〉 n2-jn pp-f po32 〈 … 〉 cs 〈 … 〉, vdb vvi, 〈 … 〉 〈 … 〉 j n1 cc n1 p-acp 〈 … 〉.
(17) parable (DIV2)
491
Image 231
4141
These are they, which if they feed 〈 ◊ 〉 flock at all it is rather vppon cons•••int th•• •••••gly, rather for filthy in••• then of ••••dy minde, rather to inri•h their coffe•• then to build to themselues a good 〈 ◊ 〉 to seeking that which i• their owne,
These Are they, which if they feed 〈 ◊ 〉 flock At all it is rather upon cons•••int th•• •••••gly, rather for filthy in••• then of ••••dy mind, rather to inri•h their coffe•• then to built to themselves a good 〈 ◊ 〉 to seeking that which i• their own,
d vbr pns32, r-crq cs pns32 vvb 〈 sy 〉 vvb p-acp d pn31 vbz av-c p-acp j n1 av-j, av-c p-acp j n1 av pp-f j n1, av-c pc-acp vvi po32 n1 av pc-acp vvi p-acp px32 dt j 〈 sy 〉 pc-acp vvg d r-crq n1 po32 d,
(17) parable (DIV2)
491
Image 231
4142
& not that which it Iesus Christs 1. Pet. 5. Phi. 21. 2. Cor. 1•. 14.
& not that which it Iesus Christ 1. Pet. 5. Phi. 21. 2. Cor. 1•. 14.
cc xx d r-crq pn31 np1 npg1 crd np1 crd np1 crd crd np1 n1. crd.
(17) parable (DIV2)
491
Image 231
4143
And so it falleth out that the greate• main 〈 … 〉, the lesse come, th• greater 〈 ◊ 〉, the lesse diligence,
And so it falls out that the greate• main 〈 … 〉, the less come, th• greater 〈 ◊ 〉, the less diligence,
cc av pn31 vvz av cst dt n1 fw-fr 〈 … 〉, dt av-dc vvn, n1 jc 〈 sy 〉, dt av-dc n1,
(17) parable (DIV2)
491
Image 231
4144
so that the deceit of •iche•, and the 〈 ◊ 〉 of this would do not onely choke the Word,
so that the deceit of •iche•, and the 〈 ◊ 〉 of this would do not only choke the Word,
av cst dt n1 pp-f n1, cc dt 〈 sy 〉 pp-f d vmd vdi xx av-j vvi dt n1,
(17) parable (DIV2)
491
Image 231
4145
and make 〈 ◊ 〉 frui••ul his them that heart is but also doe stop the 〈 ◊ 〉 of the 〈 ◊ 〉 of that he cannot speake,
and make 〈 ◊ 〉 frui••ul his them that heart is but also do stop the 〈 ◊ 〉 of the 〈 ◊ 〉 of that he cannot speak,
cc vvi 〈 sy 〉 j-u po31 pno32 d n1 vbz p-acp av vdb vvi dt 〈 sy 〉 pp-f dt 〈 sy 〉 pp-f cst pns31 vmbx vvi,
(17) parable (DIV2)
491
Image 231
4146
and weakneth the hand of the sower, that he cannot 〈 ◊ 〉 for 〈 … 〉 ••ede.
and weakeneth the hand of the sour, that he cannot 〈 ◊ 〉 for 〈 … 〉 ••ede.
cc vvz dt n1 pp-f dt j, cst pns31 vmbx 〈 sy 〉 c-acp 〈 … 〉 fw-it.
(17) parable (DIV2)
491
Image 231
4147
How many Ministers at 〈 … 〉 who before they come to wealth and 〈 ◊ 〉 into 〈 ◊ 〉, ••in full but afterward 〈 … 〉 Gods cō••• 〈 … 〉 fo••••ting themselues,
How many Ministers At 〈 … 〉 who before they come to wealth and 〈 ◊ 〉 into 〈 ◊ 〉, ••in full but afterwards 〈 … 〉 God's con••• 〈 … 〉 fo••••ting themselves,
c-crq d n2 p-acp 〈 … 〉 r-crq c-acp pns32 vvb p-acp n1 cc 〈 sy 〉 p-acp 〈 sy 〉, av j p-acp av 〈 … 〉 ng1 n1 〈 … 〉 j-vvg-u px32,
(17) parable (DIV2)
491
Image 231
4148
and the•• 〈 ◊ 〉 & what account heere afterthdy 〈 … 〉 Heb. 18.17.
and the•• 〈 ◊ 〉 & what account Here afterthdy 〈 … 〉 Hebrew 18.17.
cc n1 〈 sy 〉 cc r-crq n1 av j 〈 … 〉 np1 crd.
(17) parable (DIV2)
491
Image 231
4149
The Apostlegent has 〈 ◊ 〉 the people, to obey the• has 〈 ◊ 〉 the our 〈 ◊ 〉 of them,
The Apostlegent has 〈 ◊ 〉 the people, to obey the• has 〈 ◊ 〉 the our 〈 ◊ 〉 of them,
dt n1 vhz 〈 sy 〉 dt n1, pc-acp vvi n1 vhz 〈 sy 〉 dt po12 〈 sy 〉 pp-f pno32,
(17) parable (DIV2)
491
Image 231
4150
for they 〈 ◊ 〉 •aith 〈 ◊ 〉 for yo•• soulds, as they that must 〈 … 〉.
for they 〈 ◊ 〉 •aith 〈 ◊ 〉 for yo•• solds, as they that must 〈 … 〉.
c-acp pns32 〈 sy 〉 uh 〈 sy 〉 c-acp n1 vvz, c-acp pns32 cst vmb 〈 … 〉.
(17) parable (DIV2)
491
Image 231
4151
But these has 〈 … 〉 sight, and yet warth not• who least 〈 ◊ 〉 of giuing ga〈7 letters〉,
But these has 〈 … 〉 sighed, and yet warth not• who least 〈 ◊ 〉 of giving ga〈7 letters〉,
p-acp d vhz 〈 … 〉 n1, cc av j n1 r-crq av-ds 〈 sy 〉 pp-f vvg n1 n1,
(17) parable (DIV2)
491
Image 231
4152
and yet greate 〈 … 〉 shall be required at their hands.
and yet great 〈 … 〉 shall be required At their hands.
cc av j 〈 … 〉 vmb vbi vvn p-acp po32 n2.
(17) parable (DIV2)
491
Image 231
4153
They 〈 ◊ 〉 rule well are worthy of double 〈 … 〉 specially they that labour in the World and doctrine, 1, Tim, 5, 17,
They 〈 ◊ 〉 Rule well Are worthy of double 〈 … 〉 specially they that labour in the World and Doctrine, 1, Tim, 5, 17,
pns32 〈 sy 〉 vvi av vbr j pp-f j-jn 〈 … 〉 av-j pns32 cst vvb p-acp dt n1 cc n1, crd, np1, crd, crd,
(17) parable (DIV2)
491
Image 231
4154
but they that labour not, but in this case shew them 〈 ◊ 〉 gr••• lo••rers, are worthy great reproose, who rather séeke the cro•ite of the wordde,
but they that labour not, but in this case show them 〈 ◊ 〉 gr••• lo••rers, Are worthy great Reprove, who rather seek the cro•ite of the wordde,
cc-acp pns32 cst vvb xx, cc-acp p-acp d n1 vvi pno32 〈 sy 〉 n1 n2, vbr j j n1, r-crq av-c vvi dt n1 pp-f dt n1,
(17) parable (DIV2)
491
Image 231
4155
then that they will appro•ue themselues vnto God•d whose d•i••est desire is to become wealt•••,
then that they will appro•ue themselves unto God•d whose d•i••est desire is to become wealt•••,
av cst pns32 vmb vvi px32 p-acp n1 rg-crq j n1 vbz pc-acp vvi n1,
(17) parable (DIV2)
491
Image 231
4156
and to inriel• themselues by winning soules vnto God, that is •hey• least care Greater wealth they haue from God,
and to inriel• themselves by winning Souls unto God, that is •hey• lest care Greater wealth they have from God,
cc p-acp n1 px32 p-acp vvg n2 p-acp np1, cst vbz n1 cs n1 jc n1 pns32 vhb p-acp np1,
(17) parable (DIV2)
491
Image 231
4157
then they can haue in this world for God doth giue them the gyfts and graces of the holie Ghost, whereby they may discharge that waight• calling which is 〈 ◊ 〉 had vnto them.
then they can have in this world for God does give them the Gifts and graces of the holy Ghost, whereby they may discharge that waight• calling which is 〈 ◊ 〉 had unto them.
cs pns32 vmb vhi p-acp d n1 p-acp np1 vdz vvi pno32 dt n2 cc n2 pp-f dt j n1, c-crq pns32 vmb vvi d n1 vvg r-crq vbz 〈 sy 〉 vhn p-acp pno32.
(17) parable (DIV2)
491
Image 231
4158
And therfore the Ap•ste 〈 ◊ 〉 1, 14 calleth it a wo•rthy thing:
And Therefore the Ap•ste 〈 ◊ 〉 1, 14 calls it a wo•rthy thing:
cc av dt n1 〈 sy 〉 crd, crd vvz pn31 dt j n1:
(17) parable (DIV2)
491
Image 231
4159
and few the•• be that haue that ability from god, to deho•• his Word to the edifigation of the people.
and few the•• be that have that ability from god, to deho•• his Word to the edifigation of the people.
cc d n1 vbi cst vhb d n1 p-acp n1, p-acp n1 po31 n1 p-acp dt n1 pp-f dt n1.
(17) parable (DIV2)
491
Image 231
4160
But many carelesse ministers loose the pic•i••s graces of the holy ghost, and are the ••••ed of that woorthy thing,
But many careless Ministers lose the pic•i••s graces of the holy ghost, and Are the ••••ed of that worthy thing,
p-acp d j n2 vvi dt ng1 n2 pp-f dt j n1, cc vbr dt n1 pp-f cst j n1,
(17) parable (DIV2)
491
Image 231
4161
& rich treasare, through their owne d••aul•, and through want of practise. See more hereof in M•.
& rich treasare, through their own d••aul•, and through want of practice. See more hereof in M•.
cc j vvb, p-acp po32 d n1, cc p-acp n1 pp-f n1. vvb av-dc av p-acp np1.
(17) parable (DIV2)
491
Image 231
4162
Smith sermon of he a•nly ••rife. 〈 ◊ 〉. Math. •. 13. Ministers are saide to be the 〈 ◊ 〉 of the earth, whose office is to season man with the sole of heauenly doctri••.Smith sermon of he a•nly ••rife. 〈 ◊ 〉. Math. •. 13. Ministers Are said to be the 〈 ◊ 〉 of the earth, whose office is to season man with the sole of heavenly doctri••.
n1 n1 pp-f pns31 av-j n1. 〈 sy 〉. np1 •. crd. ng1 vbr j-vvn pc-acp vbi dt 〈 sy 〉 pp-f dt n1, rg-crq n1 vbz p-acp n1 n1 p-acp dt j pp-f j n1.
(17) parable (DIV2)
491
Image 231
4163
But if the sal• haue lost his sau•r, wherwith shal it be salted• It is thenceferth good for nothing but to be cast out,
But if the sal• have lost his sau•r, wherewith shall it be salted• It is thenceferth good for nothing but to be cast out,
p-acp cs dt n1 vhb vvn po31 n1, c-crq vmb pn31 vbi n1 pn31 vbz n1 j p-acp pix cc-acp pc-acp vbi vvn av,
(17) parable (DIV2)
492
Image 232
4164
& to be troden ••der fo••• of men.
& to be trodden ••der fo••• of men.
cc pc-acp vbi vvn j n1 pp-f n2.
(17) parable (DIV2)
492
Image 232
4165
Meate not onely becommeth ••s••••ry, for want of salt, but is ••erly lost, through the fault of them that should better see to it;
Meat not only becomes ••s••••ry, for want of salt, but is ••erly lost, through the fault of them that should better see to it;
n1 xx av-j vvz n1, p-acp n1 pp-f n1, cc-acp vbz av-j vvn, p-acp dt n1 pp-f pno32 cst vmd jc vvi p-acp pn31;
(17) parable (DIV2)
492
Image 232
4166
& for want of preaching, the people pe•rish through theyr f••lt, that haue the ouer-fight of thē. Acts. 19, 28. Heb. 13.17.
& for want of preaching, the people pe•rish through their f••lt, that have the over-fight of them. Acts. 19, 28. Hebrew 13.17.
cc p-acp n1 pp-f vvg, dt n1 vvb p-acp po32 n1, cst vhb dt j pp-f pno32. n2 crd, crd np1 crd.
(17) parable (DIV2)
492
Image 232
4167
And by this meanes, such negligent Ministers grows out of fa•our, not onely with God but also vvith 〈 … 〉 vvho woulde not •••erly dislike that Phisition, that suffereth his patient to die 〈 ◊ 〉 his hand, who if he would haue 〈 … 〉 might haue recovered him.
And by this means, such negligent Ministers grows out of fa•our, not only with God but also with 〈 … 〉 who would not •••erly dislike that physician, that suffers his patient to die 〈 ◊ 〉 his hand, who if he would have 〈 … 〉 might have recovered him.
cc p-acp d n2, d j n2 vvz av pp-f n1, xx av-j p-acp np1 p-acp av p-acp 〈 … 〉 r-crq vmd xx av-j vvi d n1, cst vvz po31 n1 pc-acp vvi 〈 sy 〉 po31 n1, r-crq cs pns31 vmd vhi 〈 … 〉 vmd vhi vvn pno31.
(17) parable (DIV2)
492
Image 232
4168
Tim••hy is willed that he should study, & 〈 ◊ 〉 by all 〈 … 〉 to shewe himselfe a 〈 ◊ 〉 man approued of God, that needeth not to 〈 … 〉 But with what face shal hee appeare before Gods tribunall seate, vvhich ha••• 〈 ◊ 〉 ded all painful end••ors, su••ring the people ••••••ted 〈 ◊ 〉 his charge to 〈 ◊ 〉 for want of spirituall food. Ezec. 13. If the wicked be not ••••ooished, they shall die in they 〈 ◊ 〉, but 〈 ◊ 〉 blu••• shall be requ•red at the 〈 … 〉 hand of the slothful Minister.
Tim••hy is willed that he should study, & 〈 ◊ 〉 by all 〈 … 〉 to show himself a 〈 ◊ 〉 man approved of God, that needs not to 〈 … 〉 But with what face shall he appear before God's tribunal seat, which ha••• 〈 ◊ 〉 dead all painful end••ors, su••ring the people ••••••ted 〈 ◊ 〉 his charge to 〈 ◊ 〉 for want of spiritual food. Ezekiel 13. If the wicked be not ••••ooished, they shall die in they 〈 ◊ 〉, but 〈 ◊ 〉 blu••• shall be requ•red At the 〈 … 〉 hand of the slothful Minister.
np1 vbz vvn cst pns31 vmd vvi, cc 〈 sy 〉 p-acp av-d 〈 … 〉 pc-acp vvi px31 dt 〈 sy 〉 n1 j-vvn pp-f np1, cst vvz xx pc-acp 〈 … 〉 cc-acp p-acp q-crq n1 vmb pns31 vvi p-acp ng1 n1 n1, r-crq n1 〈 sy 〉 j d j n2, vvg dt n1 j-vvn 〈 sy 〉 po31 n1 pc-acp 〈 sy 〉 c-acp vvb pp-f j n1. np1 crd cs dt j vbb xx vvn, pns32 vmb vvi p-acp pns32 〈 sy 〉, cc-acp 〈 sy 〉 n1 vmb vbi vvn p-acp dt 〈 … 〉 n1 pp-f dt j n1.
(17) parable (DIV2)
492
Image 232
4169
〈 … 〉 and blood spy••, what 〈 … 〉 the wealth of the world make 〈 … 〉 A good Shephe••d is wa•e 〈 … 〉 night,
〈 … 〉 and blood spy••, what 〈 … 〉 the wealth of the world make 〈 … 〉 A good Shephe••d is wa•e 〈 … 〉 night,
〈 … 〉 cc n1 n1, r-crq 〈 … 〉 dt n1 pp-f dt n1 vvb 〈 … 〉 dt j n1 vbz vbb 〈 … 〉 n1,
(17) parable (DIV2)
492
Image 232
4170
as Iacob was, Gene. 3• 〈 … 〉 property of a•• euill sheph•••• 〈 … 〉 eareth not which way the 〈 … 〉 ••••••der,
as Iacob was, Gene. 3• 〈 … 〉 property of a•• evil sheph•••• 〈 … 〉 eareth not which Way the 〈 … 〉 ••••••der,
c-acp np1 vbds, np1 n1 〈 … 〉 n1 pp-f n1 j-jn n1 〈 … 〉 vvz xx r-crq n1 dt 〈 … 〉 jc-jn,
(17) parable (DIV2)
492
Image 232
4171
nor into howe many 〈 … 〉 they •••nes and these are 〈 ◊ 〉 do ••••med h••elings then shephe••• 〈 … 〉 his owne example the Apostle 〈 … 〉 the qualities of a tru• ministed, 〈 … 〉 27, who spent his time in 〈 … 〉 pa•nsu•nes, in watching often, in 〈 ◊ 〉 and thirst, in fastings often, in cold an••• ••••dnes.
nor into how many 〈 … 〉 they •••nes and these Are 〈 ◊ 〉 do ••••med h••elings then shephe••• 〈 … 〉 his own Exampl the Apostle 〈 … 〉 the qualities of a tru• ministed, 〈 … 〉 27, who spent his time in 〈 … 〉 pa•nsu•nes, in watching often, in 〈 ◊ 〉 and thirst, in Fastings often, in cold an••• ••••dnes.
ccx p-acp c-crq d 〈 … 〉 pns32 n2 cc d vbr 〈 sy 〉 vdb j-vvn n2 av n1 〈 … 〉 po31 d n1 dt n1 〈 … 〉 dt n2 pp-f dt n1 vvd, 〈 … 〉 crd, r-crq vvd po31 n1 p-acp 〈 … 〉 fw-gr, p-acp vvg av, p-acp 〈 sy 〉 cc n1, p-acp n2-vvg av, p-acp j-jn n1 n1.
(17) parable (DIV2)
492
Image 232
4172
Beside all these things 〈 … 〉 outward, faith he;
Beside all these things 〈 … 〉 outward, faith he;
p-acp d d n2 〈 … 〉 j, n1 pns31;
(17) parable (DIV2)
492
Image 232
4173
I am comb••d 〈 … 〉 〈 ◊ 〉 the care of all the Chu••• 〈 … 〉 ther the• he would be 〈 … 〉 laboured with his handes, to 〈 … 〉 that the gospell by his preaching 〈 ◊ ◊ 〉 the more free 〈 … 〉 〈1 line〉 〈 … 〉 the Apos•• 〈 … 〉 〈1 line〉 〈1 line〉 〈 … 〉 •••mple.
I am comb••d 〈 … 〉 〈 ◊ 〉 the care of all the Chu••• 〈 … 〉 there the• he would be 〈 … 〉 laboured with his hands, to 〈 … 〉 that the gospel by his preaching 〈 ◊ ◊ 〉 the more free 〈 … 〉 〈1 line〉 〈 … 〉 the Apos•• 〈 … 〉 〈1 line〉 〈1 line〉 〈 … 〉 •••mple.
pns11 vbm vvn 〈 … 〉 〈 sy 〉 dt n1 pp-f d dt np1 〈 … 〉 a-acp n1 pns31 vmd vbi 〈 … 〉 vvd p-acp po31 n2, pc-acp 〈 … 〉 cst dt n1 p-acp po31 vvg 〈 sy sy 〉 dt av-dc j 〈 … 〉 n1 n1 〈 … 〉 dt np1 〈 … 〉 n1 n1 n1 n1 〈 … 〉 np1-n.
(17) parable (DIV2)
492
Image 233
4174
But if there be 〈 … 〉 God is their belly, and whose 〈 … 〉 wholy 〈 ◊ 〉 vppon earthlie 〈 ◊ 〉 let them assure thēselues that theyr glorie shall be to their shams,
But if there be 〈 … 〉 God is their belly, and whose 〈 … 〉 wholly 〈 ◊ 〉 upon earthly 〈 ◊ 〉 let them assure themselves that their glory shall be to their shams,
p-acp cs pc-acp vbi 〈 … 〉 uh-np vbz po32 n1, cc rg-crq 〈 … 〉 av-jn 〈 sy 〉 p-acp j 〈 sy 〉 vvb pno32 vvi px32 cst po32 n1 vmb vbi p-acp po32 n2,
(17) parable (DIV2)
492
Image 233
4175
& that their 〈 … 〉 in Gods affayres, shall turne to theyr destruction.
& that their 〈 … 〉 in God's affairs, shall turn to their destruction.
cc cst po32 〈 … 〉 p-acp ng1 n2, vmb vvi p-acp po32 n1.
(17) parable (DIV2)
492
Image 233
4176
Wherefore in the name of God & in his feare, let not vs make euil 〈 ◊ 〉 and slothfull w•••him en our ex••pla but rather as a dashing rocke let vs 〈 … 〉 once,
Wherefore in the name of God & in his Fear, let not us make evil 〈 ◊ 〉 and slothful w•••him en our ex••pla but rather as a dashing rock let us 〈 … 〉 once,
c-crq p-acp dt n1 pp-f np1 cc p-acp po31 n1, vvb xx pno12 vvi j-jn 〈 sy 〉 cc j vvi fw-fr po12 fw-la p-acp av c-acp dt j-vvg n1 vvb pno12 〈 … 〉 a-acp,
(17) parable (DIV2)
492
Image 233
4177
fore casting the 〈 … 〉 may follow, & let vs goe forward 〈 ◊ 〉 but vocation,
before casting the 〈 … 〉 may follow, & let us go forward 〈 ◊ 〉 but vocation,
p-acp vvg dt 〈 … 〉 vmb vvi, cc vvb pno12 vvi av-j 〈 sy 〉 cc-acp n1,
(17) parable (DIV2)
492
Image 233
4178
and make an end thereof with feare and trembling, which may 〈 ◊ 〉 more carefull and more diligen•• 〈 ◊ 〉 flesh and blood had neede to be 〈 ◊ 〉 forward;
and make an end thereof with Fear and trembling, which may 〈 ◊ 〉 more careful and more diligen•• 〈 ◊ 〉 Flesh and blood had need to be 〈 ◊ 〉 forward;
cc vvi dt n1 av p-acp n1 cc j-vvg, r-crq vmb 〈 sy 〉 av-dc j cc dc n1 〈 sy 〉 n1 cc n1 vhd n1 pc-acp vbi 〈 sy 〉 av-j;
(17) parable (DIV2)
492
Image 233
4179
which is soone with••• 〈 ◊ 〉 doing good by the least bin••• 〈 … 〉 may be.
which is soon with••• 〈 ◊ 〉 doing good by the least bin••• 〈 … 〉 may be.
r-crq vbz av n1 〈 sy 〉 vdg j p-acp dt ds n1 〈 … 〉 vmb vbi.
(17) parable (DIV2)
492
Image 233
4180
Let vs make straight 〈 … 〉 feet, least that which is hal••• 〈 ◊ 〉 and of the way,
Let us make straight 〈 … 〉 feet, lest that which is hal••• 〈 ◊ 〉 and of the Way,
vvb pno12 vvi av-j 〈 … 〉 n2, cs d r-crq vbz n1 〈 sy 〉 cc pp-f dt n1,
(17) parable (DIV2)
492
Image 233
4181
but let it rather 〈 … 〉 Give all diligence to your 〈 ◊ 〉 & ioy•• 〈 ◊ 〉 ••tiou with your 〈 … 〉 good conscience in all 〈 … 〉 in the 〈 ◊ 〉 and 〈 … 〉 and the 〈 ◊ 〉 〈 … 〉 & patience,
but let it rather 〈 … 〉 Give all diligence to your 〈 ◊ 〉 & ioy•• 〈 ◊ 〉 ••tiou with your 〈 … 〉 good conscience in all 〈 … 〉 in the 〈 ◊ 〉 and 〈 … 〉 and thee 〈 ◊ 〉 〈 … 〉 & patience,
cc-acp vvb pn31 av-c 〈 … 〉 vvb d n1 p-acp po22 〈 sy 〉 cc n1 〈 sy 〉 n1 p-acp po22 〈 … 〉 j n1 p-acp d 〈 … 〉 p-acp dt 〈 sy 〉 cc 〈 … 〉 cc pno32 〈 sy 〉 〈 … 〉 cc n1,
(17) parable (DIV2)
492
Image 233
4182
& 〈1 line〉 of ••ill that 〈 … 〉 losse both of 〈 … 〉 of 〈 … 〉 may 〈 ◊ 〉 be compared 〈 … 〉 of the 〈 … 〉 of the 〈 … 〉 Re. 9. •5.
& 〈1 line〉 of ••ill that 〈 … 〉 loss both of 〈 … 〉 of 〈 … 〉 may 〈 ◊ 〉 be compared 〈 … 〉 of the 〈 … 〉 of the 〈 … 〉 Re. 9. •5.
cc n1 n1 pp-f n1 cst 〈 … 〉 n1 av-d pp-f 〈 … 〉 pp-f 〈 … 〉 vmb 〈 sy 〉 vbi vvn 〈 … 〉 pp-f dt 〈 … 〉 pp-f dt 〈 … 〉 fw-mi. crd n1.
(17) parable (DIV2)
492
Image 233
4183
where vnder the 〈 … 〉 the minister of that congregation is 〈 ◊ 〉 stood Vnto who in God 〈 … 〉 wors• that thou art neither cold 〈 … 〉 For what betw••• the care of theyr 〈 ◊ 〉 wherein they cannot but in 〈 … 〉 what be touched,
where under the 〈 … 〉 the minister of that congregation is 〈 ◊ 〉 stood Unto who in God 〈 … 〉 wors• that thou art neither cold 〈 … 〉 For what betw••• the care of their 〈 ◊ 〉 wherein they cannot but in 〈 … 〉 what be touched,
c-crq p-acp dt 〈 … 〉 dt vvi pp-f d n1 vbz 〈 sy 〉 vvd p-acp r-crq p-acp np1 〈 … 〉 n1 cst pns21 vb2r dx j-jn 〈 … 〉 c-acp q-crq n1 dt n1 pp-f po32 〈 sy 〉 c-crq pns32 vmbx p-acp p-acp 〈 … 〉 q-crq vbb vvn,
(17) parable (DIV2)
492
Image 233
4184
and betwixt the 〈 ◊ 〉 this world wherin they are 〈 … 〉 they may wel be termed such that they 〈 ◊ 〉 neither hote nor cold.
and betwixt the 〈 ◊ 〉 this world wherein they Are 〈 … 〉 they may well be termed such that they 〈 ◊ 〉 neither hight nor cold.
cc p-acp dt 〈 sy 〉 d n1 c-crq pns32 vbr 〈 … 〉 pns32 vmb av vbi vvn d cst pns32 〈 sy 〉 av-dx j ccx j-jn.
(17) parable (DIV2)
492
Image 233
4185
Now then 〈 … 〉 heare further, what was said to the 〈 ◊ 〉 of the L•odicians, that by his 〈 … 〉 they may take heed.
Now then 〈 … 〉 hear further, what was said to the 〈 ◊ 〉 of the L•odicians, that by his 〈 … 〉 they may take heed.
av cs 〈 … 〉 vvi av-jc, r-crq vbds vvn p-acp dt 〈 sy 〉 pp-f dt njp2, cst p-acp po31 〈 … 〉 pns32 vmb vvi n1.
(17) parable (DIV2)
492
Image 233
4186
Therfor•• 〈 … 〉 art luke-warme, & neither cold 〈 … 〉 wil com to passe, that I shall 〈 … 〉 of my mouth.
Therfor•• 〈 … 〉 art lukewarm, & neither cold 〈 … 〉 will come to pass, that I shall 〈 … 〉 of my Mouth.
np1 〈 … 〉 vb2r j, cc dx n-jn 〈 … 〉 vmb vvi pc-acp vvi, cst pns11 vmb 〈 … 〉 pp-f po11 n1.
(17) parable (DIV2)
492
Image 233
4187
For thou saye••, 〈 … 〉 and in•• eased 〈 … 〉 haue 〈 ◊ 〉 of nothing & knowest nor 〈 ◊ 〉 •how are vvreched and 〈 … 〉 and powe, and blind at ••ked.
For thou saye••, 〈 … 〉 and in•• eased 〈 … 〉 have 〈 ◊ 〉 of nothing & Knowest nor 〈 ◊ 〉 •how Are wretched and 〈 … 〉 and pow, and blind At ••ked.
p-acp pns21 n1, 〈 … 〉 cc n1 vvn 〈 … 〉 vhi 〈 sy 〉 pp-f pix cc vv2 ccx 〈 sy 〉 vvi vbr j cc 〈 … 〉 cc uh, cc j p-acp j.
(17) parable (DIV2)
492
Image 233
4188
As 〈 … 〉 Archippus, 〈 ◊ 〉 is take illed 〈 … 〉 of 〈 … 〉 calling 〈 … 〉.
As 〈 … 〉 Archippus, 〈 ◊ 〉 is take illed 〈 … 〉 of 〈 … 〉 calling 〈 … 〉.
p-acp 〈 … 〉 np1, 〈 sy 〉 vbz vvb j 〈 … 〉 pp-f 〈 … 〉 n-vvg 〈 … 〉.
(17) parable (DIV2)
492
Image 233
4189
Take 〈 … 〉 〈 … 〉 Lorde, 〈 … 〉 and ••lk wisely 〈 ◊ 〉 them that are with 〈 … 〉 s••ke 〈 … 〉 way and occasion they 〈 ◊ 〉 to diff•••• the Ministers, thereby •••••ding to ••aspheme the glorious gospell of Christ, after which they be ••••ed.
Take 〈 … 〉 〈 … 〉 Lord, 〈 … 〉 and ••lk wisely 〈 ◊ 〉 them that Are with 〈 … 〉 s••ke 〈 … 〉 Way and occasion they 〈 ◊ 〉 to diff•••• the Ministers, thereby •••••ding to ••aspheme the glorious gospel of christ, After which they be ••••ed.
vvb 〈 … 〉 〈 … 〉 n1, 〈 … 〉 cc n1 av-j 〈 sy 〉 pno32 cst vbr p-acp 〈 … 〉 av-j 〈 … 〉 n1 cc n1 pns32 〈 sy 〉 pc-acp n1 dt n2, av vvg pc-acp vvi dt j n1 pp-f np1, p-acp r-crq pns32 vbb vvn.
(17) parable (DIV2)
492
Image 234
4190
The minister must fight a good fight, hauing sayth and a good conscience, in the performance of theyr ministery, whereof ma•• doe daily make shipwrack.
The minister must fight a good fight, having say and a good conscience, in the performance of their Ministry, whereof ma•• do daily make shipwreck.
dt n1 vmb vvi dt j n1, vhg vvz cc dt j n1, p-acp dt n1 pp-f po32 n1, c-crq n1 vdb av-j vvi n1.
(17) parable (DIV2)
492
Image 234
4191
And if they haue care of an incorruptible 〈 ◊ 〉, 1. Cor. 9. •5. 1. Pet. 5.4. Let them ••sta••e from all thinges that may binder them, and let them, endeuour so to runne, that they may obtaine. 2, Tim, 1, 6. Stirre vp the 〈 ◊ 〉 of God which is in you, and 〈 ◊ 〉 not the Spirit, 1. Thes. 5.19.
And if they have care of an incorruptible 〈 ◊ 〉, 1. Cor. 9. •5. 1. Pet. 5.4. Let them ••sta••e from all things that may binder them, and let them, endeavour so to run, that they may obtain. 2, Tim, 1, 6. Stir up the 〈 ◊ 〉 of God which is in you, and 〈 ◊ 〉 not the Spirit, 1. Thebes 5.19.
cc cs pns32 vhb n1 pp-f dt j 〈 sy 〉, crd np1 crd n1. crd np1 crd. vvb pno32 vvi p-acp d n2 cst vmb zz pno32, cc vvb pno32, n1 av pc-acp vvi, cst pns32 vmb vvi. crd, np1, crd, crd vvb a-acp dt 〈 sy 〉 pp-f np1 r-crq vbz p-acp pn22, cc 〈 sy 〉 xx dt n1, crd np1 crd.
(17) parable (DIV2)
492
Image 234
4192
For wherefore hath God giuen the gifts of the holy Spirit, but to the edifying of the Church Ephe. 1.12.
For Wherefore hath God given the Gifts of the holy Spirit, but to the edifying of the Church Ephes 1.12.
p-acp q-crq vhz np1 vvn dt n2 pp-f dt j n1, cc-acp p-acp dt n-vvg pp-f dt n1 np1 crd.
(17) parable (DIV2)
492
Image 234
4193
& h• that by his daily exercise, and studious labour, doth not endeuour to 〈 ◊ 〉 these gyfts, shal loose them by littl•• and 〈 ◊ 〉.
& h• that by his daily exercise, and studious labour, does not endeavour to 〈 ◊ 〉 these Gifts, shall lose them by littl•• and 〈 ◊ 〉.
cc n1 cst p-acp po31 j n1, cc j n1, vdz xx n1 pc-acp 〈 sy 〉 d n2, vmb vvi pno32 p-acp n1 cc 〈 sy 〉.
(17) parable (DIV2)
492
Image 234
4194
And the lamentable expe•••nce of th•se 〈 ◊ 〉 dayes dooth sh•••, the wherein ministers should show themselues most artfull;
And the lamentable expe•••nce of th•se 〈 ◊ 〉 days doth sh•••, the wherein Ministers should show themselves most artful;
cc dt j n1 pp-f n1 〈 sy 〉 ng2 vdz n1, dt c-crq n2 vmd vvi px32 av-ds j;
(17) parable (DIV2)
492
Image 234
4195
that the••• theyr negli•••• 〈 … 〉 1. Cor. 4, 5. We 〈 … 〉 saith the Apostle, 〈 … 〉 the Lorde,
that the••• their negli•••• 〈 … 〉 1. Cor. 4, 5. We 〈 … 〉 Says the Apostle, 〈 … 〉 the Lord,
d n1 po32 n1 〈 … 〉 crd np1 crd, crd pns12 〈 … 〉 vvz dt n1, 〈 … 〉 dt n1,
(17) parable (DIV2)
492
Image 234
4196
and our selues your serua••• for I•s••s••e•.
and our selves your serua••• for I•s••s••e•.
cc po12 n2 po22 n1 p-acp np1.
(17) parable (DIV2)
492
Image 234
4197
Would God euery minister, could 〈 ◊ 〉 say, 〈 ◊ 〉 his cōscience did not inwardly accuse him, that hee made not himselfe a 〈 ◊ 〉 to worldly wealth, and diuers other worldlie hinderances.
Would God every minister, could 〈 ◊ 〉 say, 〈 ◊ 〉 his conscience did not inwardly accuse him, that he made not himself a 〈 ◊ 〉 to worldly wealth, and diverse other worldly hindrances.
vmd n1 d n1, vmd 〈 sy 〉 vvb, 〈 sy 〉 po31 n1 vdd xx av-j vvi pno31, cst pns31 vvd xx px31 dt 〈 sy 〉 pc-acp j n1, cc j j-jn j n2.
(17) parable (DIV2)
492
Image 234
4198
For surely the pro•••••• 〈 ◊ 〉, Religion hath brought forth the•••, & the daughter hath deuoured the mother.
For surely the pro•••••• 〈 ◊ 〉, Religion hath brought forth the•••, & the daughter hath devoured the mother.
p-acp av-j dt n1 〈 sy 〉, np1-n vhz vvn av n1, cc dt n1 vhz vvn dt n1.
(17) parable (DIV2)
492
Image 234
4199
These carelesse ministers, may ••ell be cōpared to sleepers;
These careless Ministers, may ••ell be compared to sleepers;
d j n2, vmb av vbi vvn p-acp n2;
(17) parable (DIV2)
493
Image 234
4200
for as they that sleep, exercise no part of their body, so these, as men without conscience,
for as they that sleep, exercise no part of their body, so these, as men without conscience,
c-acp c-acp pns32 cst vvb, vvb dx n1 pp-f po32 n1, av d, c-acp n2 p-acp n1,
(17) parable (DIV2)
493
Image 234
4201
or any feeling 〈 ◊ 〉 remor•e, doe vtterly let goe the consideration of theyr dutie, wherein they cannot shewe themselues too painfull.
or any feeling 〈 ◊ 〉 remor•e, do utterly let go the consideration of their duty, wherein they cannot show themselves too painful.
cc d j-vvg 〈 sy 〉 vbb, vdb av-j vvi vvi dt n1 pp-f po32 n1, c-crq pns32 vmbx vvi px32 av j.
(17) parable (DIV2)
493
Image 234
4202
Therefore let not vs sleepe as doe other. 1. Thes, 5, 6. but let vs watch & be sober.
Therefore let not us sleep as do other. 1. These, 5, 6. but let us watch & be Sobrium.
av vvb xx pno12 vvi c-acp vdi j-jn. crd d, crd, crd p-acp vvb pno12 vvi cc vbi j.
(17) parable (DIV2)
493
Image 234
4203
For they that sleepe, sleepe in the night; & they that are drunken, are drunken in the night.
For they that sleep, sleep in the night; & they that Are drunken, Are drunken in the night.
p-acp pns32 cst vvb, vvb p-acp dt n1; cc pns32 cst vbr j, vbr j p-acp dt n1.
(17) parable (DIV2)
493
Image 234
4204
And seeing euil minister put of the day of their ministers comming, let them remember the warning the Apostle S. Peter glor•••. 1. Epist. 4, 7. Nowe the end of all thinger••• 〈 ◊ ◊ 〉, be ye therefore sober 〈 ◊ 〉 watching in praye•, watching in your 〈 ◊ 〉 & calling.
And seeing evil minister put of the day of their Ministers coming, let them Remember the warning the Apostle S. Peter glor•••. 1. Epistle 4, 7. Now the end of all thinger••• 〈 ◊ ◊ 〉, be you Therefore Sobrium 〈 ◊ 〉 watching in praye•, watching in your 〈 ◊ 〉 & calling.
np1 vvg j-jn n1 vvn pp-f dt n1 pp-f po32 n2 vvg, vvb pno32 vvi dt n1 dt n1 np1 np1 n1. crd np1 crd, crd av dt n1 pp-f d n1 〈 sy sy 〉, vbb pn22 av j 〈 sy 〉 vvg p-acp n1, vvg p-acp po22 〈 sy 〉 cc n-vvg.
(17) parable (DIV2)
493
Image 234
4205
For the day of the 〈 … 〉 vpon a sudd••e, euer 〈 … 〉 vpon 〈 ◊ 〉 with child,
For the day of the 〈 … 〉 upon a sudd••e, ever 〈 … 〉 upon 〈 ◊ 〉 with child,
p-acp dt n1 pp-f dt 〈 … 〉 p-acp dt n1, av 〈 … 〉 p-acp 〈 sy 〉 p-acp n1,
(17) parable (DIV2)
493
Image 234
4206
when as 〈 … 〉 and ••••hful ministers, shall not escape the dreadful sentence of iudgement,
when as 〈 … 〉 and ••••hful Ministers, shall not escape the dreadful sentence of judgement,
c-crq c-acp 〈 … 〉 cc j n2, vmb xx vvi dt j n1 pp-f n1,
(17) parable (DIV2)
493
Image 235
4207
and the torments of hell which are endlesse.
and the torments of hell which Are endless.
cc dt n2 pp-f n1 r-crq vbr j.
(17) parable (DIV2)
493
Image 235
4208
And begin to smite his fellowes, and to 〈 ◊ 〉 and drinke with the drunken.
And begin to smite his Fellows, and to 〈 ◊ 〉 and drink with the drunken.
cc vvb pc-acp vvi po31 n2, cc pc-acp 〈 sy 〉 cc vvi p-acp dt j.
(17) parable (DIV2)
494
Image 235
4209
] The second property of an euill seruaunt and negligent Minister is, that presuming of his m••stres long stay,
] The second property of an evil servant and negligent Minister is, that presuming of his m••stres long stay,
] dt ord n1 pp-f dt j-jn n1 cc j n1 vbz, cst vvg pp-f po31 n1 av-j vvi,
(17) parable (DIV2)
494
Image 235
4210
and beeing altogether carelesse of his dutie, he behaueth him selfe very loosely, and giueth himselfe to all licentiousnes.
and being altogether careless of his duty, he behaveth him self very loosely, and gives himself to all licentiousness.
cc vbg av j pp-f po31 n1, pns31 vvz pno31 n1 av av-j, cc vvz px31 p-acp d n1.
(17) parable (DIV2)
494
Image 235
4211
Among seruants, in one and the selfe ••me house, is so falleth out, that they that are diligent, are hated & enuied of them that are slothfull;
Among Servants, in one and the self ••me house, is so falls out, that they that Are diligent, Are hated & envied of them that Are slothful;
p-acp n2, p-acp crd cc dt n1 vvb n1, vbz av vvz av, cst pns32 cst vbr j, vbr vvn cc vvn pp-f pno32 cst vbr j;
(17) parable (DIV2)
494
Image 235
4212
so in the house of God, which is his church, the seruaunts are of diuers and contrary qualities, some are wel giuen,
so in the house of God, which is his Church, the Servants Are of diverse and contrary qualities, Some Are well given,
av p-acp dt n1 pp-f np1, r-crq vbz po31 n1, dt n2 vbr pp-f j cc j-jn n2, d vbr av vvn,
(17) parable (DIV2)
494
Image 235
4213
and some are set to disdaine, contemne, & despise them;
and Some Are Set to disdain, contemn, & despise them;
cc d vbr vvn pc-acp vvi, vvb, cc vvi pno32;
(17) parable (DIV2)
494
Image 235
4214
some through care and conscience, are diligent in theyr calling and other-some that haue little or no card:
Some through care and conscience, Are diligent in their calling and Othersome that have little or no carded:
d p-acp n1 cc n1, vbr j p-acp po32 n-vvg cc j cst vhb j cc dx n1:
(17) parable (DIV2)
494
Image 235
4215
and conscience, thinke it a needlesse curiosity for Ministers to be so diligent.
and conscience, think it a needless curiosity for Ministers to be so diligent.
cc n1, vvb pn31 dt j n1 p-acp n2 pc-acp vbi av j.
(17) parable (DIV2)
494
Image 235
4216
But 〈 ◊ 〉 they 〈 ◊ 〉 ••tter like of painfull 〈 … 〉 them theyr example 〈 … 〉 behold the charge of 〈 … 〉 downe, 2. Tim. 4.1.
But 〈 ◊ 〉 they 〈 ◊ 〉 ••tter like of painful 〈 … 〉 them their Exampl 〈 … 〉 behold the charge of 〈 … 〉 down, 2. Tim. 4.1.
cc-acp 〈 sy 〉 pns32 〈 sy 〉 jc-u av-j pp-f j 〈 … 〉 pno32 po32 n1 〈 … 〉 vvb dt n1 pp-f 〈 … 〉 a-acp, crd np1 crd.
(17) parable (DIV2)
495
Image 235
4217
〈 … 〉 Apostle, speaking vnto Timothy, before God, and before the Lorde Iesus Christ, which shall iudge the quick & dead at his appearing,
〈 … 〉 Apostle, speaking unto Timothy, before God, and before the Lord Iesus christ, which shall judge the quick & dead At his appearing,
〈 … 〉 np1, vvg p-acp np1, p-acp np1, cc p-acp dt n1 np1 np1, r-crq vmb vvi dt j cc j p-acp po31 vvg,
(17) parable (DIV2)
495
Image 235
4218
and in his kingdome, preach the word, be instant in season & our of season improue, rebuke, exhort, with all long suff•ing and doctrine. Heb. 3.12.13. Take heeds ••ethren, least at any time there be in anie of you, an euill hart and vnfaithfull, to depart away from the liuing GOD.
and in his Kingdom, preach the word, be instant in season & our of season improve, rebuke, exhort, with all long suff•ing and Doctrine. Hebrew 3.12.13. Take heeds ••ethren, lest At any time there be in any of you, an evil heart and unfaithful, to depart away from the living GOD.
cc p-acp po31 n1, vvb dt n1, vbb j-jn p-acp n1 cc po12 pp-f n1 vvb, n1, vvb, p-acp d j n1 cc n1. np1 crd. vvb n2 n2, cs p-acp d n1 pc-acp vbi p-acp d pp-f pn22, dt j-jn n1 cc j, pc-acp vvi av p-acp dt j-vvg np1.
(17) parable (DIV2)
495
Image 235
4219
But exhort one another daily, vvhile it is called to day, least any of you be hardned, through the deceitfulnes of sin.
But exhort one Another daily, while it is called to day, lest any of you be hardened, through the deceitfulness of since.
p-acp vvi pi j-jn j, cs pn31 vbz vvn p-acp n1, cs d pp-f pn22 vbb vvn, p-acp dt n1 pp-f n1.
(17) parable (DIV2)
495
Image 235
4220
VVho shoulde exhort, if the Minister should not? and also how often he should exhort is heere set downe, that hee should doe it daily.
Who should exhort, if the Minister should not? and also how often he should exhort is Here Set down, that he should do it daily.
r-crq vmd vvi, cs dt n1 vmd xx? cc av q-crq av pns31 vmd vvi vbz av vvn a-acp, cst pns31 vmd vdi pn31 av-j.
(17) parable (DIV2)
496
Image 235
4221
But as learning and knovvledge hath none so great an enemie, as him that is ignorant,
But as learning and knowledge hath none so great an enemy, as him that is ignorant,
p-acp p-acp n1 cc n1 vhz pix av j dt n1, p-acp pno31 cst vbz j,
(17) parable (DIV2)
496
Image 235
4222
so surely the painfull and diligent Ministers, haue no such great enemies, as they that are most slothful, carelesse, & negligent in theyr calling.
so surely the painful and diligent Ministers, have no such great enemies, as they that Are most slothful, careless, & negligent in their calling.
av av-j dt j cc j n2, vhb dx d j n2, c-acp pns32 cst vbr av-ds j, j, cc j p-acp po32 n-vvg.
(17) parable (DIV2)
496
Image 235
4223
Hence arise scornfull and disdainfull behauiour, slu••derous, and vntrue reports;
Hence arise scornful and disdainful behaviour, slu••derous, and untrue reports;
av vvb j cc j n1, j, cc j n2;
(17) parable (DIV2)
496
Image 235
4224
and reproches, vvhich are more gre••ous to the minds, th•• shipes are to the fl•sts and blood, which may be vnderstood vnder smiting of his fellowes.
and Reproaches, which Are more gre••ous to the minds, th•• shipes Are to the fl•sts and blood, which may be understood under smiting of his Fellows.
cc n2, r-crq vbr av-dc j p-acp dt n2, n1 n2 vbr p-acp dt n2 cc n1, r-crq vmb vbi vvn p-acp vvg pp-f po31 n2.
(17) parable (DIV2)
496
Image 235
4225
The Lord by the prophet Esay, chap. 21, 22, 23. doth greatly reproue them, who when they were called to weeping and mourning, gaue themselues to ioy and gladnes;
The Lord by the Prophet Isaiah, chap. 21, 22, 23. does greatly reprove them, who when they were called to weeping and mourning, gave themselves to joy and gladness;
dt n1 p-acp dt n1 np1, n1 crd, crd, crd vdz av-j vvi pno32, r-crq c-crq pns32 vbdr vvn p-acp vvg cc vvg, vvd px32 p-acp n1 cc n1;
(17) parable (DIV2)
497
Image 236
4226
slaying oxen and killing sheepe, d•ting flesh, and drinking wine, •ating & drinking; as though they should ••ie the next morrow.
slaying oxen and killing sheep, d•ting Flesh, and drinking wine, •ating & drinking; as though they should ••ie the next morrow.
vvg n2 cc j-vvg n1, vvg n1, cc vvg n1, vvg cc vvg; c-acp cs pns32 vmd vvi dt ord n1.
(17) parable (DIV2)
497
Image 236
4227
But this iniquity, as there we may reade, was not purged till they dyed.
But this iniquity, as there we may read, was not purged till they died.
p-acp d n1, c-acp a-acp pns12 vmb vvi, vbds xx vvn c-acp pns32 vvd.
(17) parable (DIV2)
497
Image 236
4228
And when Ministers, giue themselues to spende their time in the vanities and pleasures of this world;
And when Ministers, give themselves to spend their time in the vanities and pleasures of this world;
cc c-crq n2, vvb px32 pc-acp vvi po32 n1 p-acp dt n2 cc n2 pp-f d n1;
(17) parable (DIV2)
497
Image 236
4229
as though this vvorld, and the transitory ioyes thereof, were their portion, Wise, 2, 9, it may well be sayde of them, that they thinke theyr maister is far of,
as though this world, and the transitory Joys thereof, were their portion, Wise, 2, 9, it may well be said of them, that they think their master is Far of,
c-acp cs d n1, cc dt j n2 av, vbdr po32 n1, j, crd, crd, pn31 vmb av vbi vvn pp-f pno32, cst pns32 vvb po32 n1 vbz j pp-f,
(17) parable (DIV2)
497
Image 236
4230
& that he will neuer come.
& that he will never come.
cc cst pns31 vmb av-x vvi.
(17) parable (DIV2)
497
Image 236
4231
So did not Moses that faithfull seruant in gods house, who chose rather to suffer aduersitie vvith the people of God,
So did not Moses that faithful servant in God's house, who chosen rather to suffer adversity with the people of God,
av vdd xx np1 cst j n1 p-acp ng1 n1, r-crq vvd av-c pc-acp vvi n1 p-acp dt n1 pp-f np1,
(17) parable (DIV2)
497
Image 236
4232
then to enioy the pleasures of sinne for a season.
then to enjoy the pleasures of sin for a season.
cs pc-acp vvi dt n2 pp-f n1 p-acp dt n1.
(17) parable (DIV2)
497
Image 236
4233
These that are so giuen to worldly pleasures, the Apostle Saint Iudo, ver. 18. termeth to be mocleers, which shall arise in the last time,
These that Are so given to worldly pleasures, the Apostle Saint Iudo, ver. 18. termeth to be mocleers, which shall arise in the last time,
np1 cst vbr av vvn p-acp j n2, dt n1 n1 fw-la, fw-la. crd vvz pc-acp vbi n2, r-crq vmb vvi p-acp dt ord n1,
(17) parable (DIV2)
497
Image 236
4234
& which shall walke after their owne vngodly lusts, which hauing a sh•w of godlines, haue denied 〈 … 〉, which turns the grace of God 〈 … 〉, shewing he•••by whereinto they are ordained.
& which shall walk After their own ungodly Lustiest, which having a sh•w of godliness, have denied 〈 … 〉, which turns the grace of God 〈 … 〉, showing he•••by whereinto they Are ordained.
cc r-crq vmb vvi p-acp po32 d j n2, r-crq vhg dt n1 pp-f n1, vhb vvn 〈 … 〉, r-crq vvz dt n1 pp-f np1 〈 … 〉, vvg av c-crq pns32 vbr vvn.
(17) parable (DIV2)
497
Image 236
4235
Whose worldly and sinfull life, as it ought to be no example vnto vs, so are we willed to auoyde & to turne away from such:
Whose worldly and sinful life, as it ought to be no Exampl unto us, so Are we willed to avoid & to turn away from such:
r-crq j cc j n1, c-acp pn31 vmd pc-acp vbi dx n1 p-acp pno12, av vbr pns12 vvn pc-acp vvi cc pc-acp vvi av p-acp d:
(17) parable (DIV2)
498
Image 236
4236
Eating and drinking in a moderate sort, is no other, but to bee pertakers of Gods benefites, Eccles, 5, •8.
Eating and drinking in a moderate sort, is no other, but to be partakers of God's benefits, Eccles, 5, •8.
vvg cc vvg p-acp dt j n1, vbz dx n-jn, cc-acp pc-acp vbi n2 pp-f npg1 n2, np1, crd, n1.
(17) parable (DIV2)
498
Image 236
4237
but to eate and drink & to be drunken, and the excessiue abuse of Gods creatures, shall make ministers (of all kind of people) most g•il••e,
but to eat and drink & to be drunken, and the excessive abuse of God's creatures, shall make Ministers (of all kind of people) most g•il••e,
cc-acp pc-acp vvi cc vvi cc pc-acp vbi j, cc dt j n1 pp-f npg1 n2, vmb vvi n2 (pp-f d n1 pp-f n1) av-ds j,
(17) parable (DIV2)
498
Image 236
4238
and to be without all excuse.
and to be without all excuse.
cc pc-acp vbi p-acp d n1.
(17) parable (DIV2)
498
Image 236
4239
For to him that knoweth how to doe well, & doth it not, to him it is sinne.
For to him that Knoweth how to do well, & does it not, to him it is sin.
p-acp p-acp pno31 cst vvz c-crq pc-acp vdi av, cc vdz pn31 xx, p-acp pno31 pn31 vbz n1.
(17) parable (DIV2)
498
Image 236
4240
Not that it is no sinne to others, but that it is the greater sin to him.
Not that it is no sin to Others, but that it is the greater since to him.
xx cst pn31 vbz dx n1 p-acp n2-jn, cc-acp cst pn31 vbz dt jc n1 p-acp pno31.
(17) parable (DIV2)
498
Image 236
4241
How worthy of reproofe this euill seruaunt and negligent worldly minister is, will better appeare, by companing him to that minister, who deserueth commendation. 1, Tim. 3. He giuen to watching and sob•ietie, this to carelesnes and pleasures of this present life:
How worthy of reproof this evil servant and negligent worldly minister is, will better appear, by companing him to that minister, who deserves commendation. 1, Tim. 3. He given to watching and sob•ietie, this to carelessness and pleasures of this present life:
c-crq j pp-f n1 d j-jn n1 cc j j n1 vbz, vmb av-jc vvi, p-acp vvg pno31 p-acp d n1, r-crq vvz n1. crd, np1 crd pns31 vvn p-acp vvg cc n1, d p-acp n1 cc n2 pp-f d j n1:
(17) parable (DIV2)
499
Image 236
4242
He being harberous, bestowing his goods vpon strangers and the pore, keeping hospitalitie for the that are worthy thereof;
He being harberous, bestowing his goods upon Strangers and the poor, keeping hospitality for thee that Are worthy thereof;
pns31 vbg j, vvg po31 n2-j p-acp n2 cc dt j, vvg n1 p-acp pno32 cst vbr j av;
(17) parable (DIV2)
499
Image 236
4243
this being couetous, and giuen to spend nothing on the poore, or to good vses:
this being covetous, and given to spend nothing on the poor, or to good uses:
d vbg j, cc vvn pc-acp vvi pix p-acp dt j, cc p-acp j n2:
(17) parable (DIV2)
499
Image 236
4244
he apt to teach, this will not 〈 ◊ 〉 into the hatred of the world, by being too busie, who had rather keepe mens good-will by saying nothing:
he apt to teach, this will not 〈 ◊ 〉 into the hatred of the world, by being too busy, who had rather keep men's goodwill by saying nothing:
pns31 j pc-acp vvi, d vmb xx 〈 sy 〉 p-acp dt n1 pp-f dt n1, p-acp vbg av j, r-crq vhd av-c vvb ng2 n1 p-acp vvg pix:
(17) parable (DIV2)
499
Image 236
4245
〈 ◊ 〉 no striker ▪
〈 ◊ 〉 no striker ▪
〈 sy 〉 dx n1 ▪
(17) parable (DIV2)
499
Image 236
4246
<2^PAGES^MISSING> what is they• d••ie, and still set this as their gl•sse before them;
<2^PAGES^MISSING> what is they• d••ie, and still Set this as their gl•sse before them;
<2^PAGES^MISSING> q-crq vbz n1 n1, cc av vvd d c-acp po32 n1 p-acp pno32;
(17) parable (DIV2)
500
Image 237
4247
the negligent & carelesse ministers, beholding heerein, in howe many ••atters they offend, may learn warily to •••yth•, and speedily to amend thē.
the negligent & careless Ministers, beholding herein, in how many ••atters they offend, may Learn warily to •••yth•, and speedily to amend them.
dt j cc j n2, vvg av, p-acp c-crq d n2 pns32 vvb, vmb vvi av-j p-acp n1, cc av-j pc-acp vvi pno32.
(17) parable (DIV2)
500
Image 237
4248
There great faults are heere reprooued, where vnto 〈 ◊ 〉 nature is mightily addicted, that is, First ease and idlenes: Secondly, •ouetousnesse:
There great Faults Are Here reproved, where unto 〈 ◊ 〉 nature is mightily addicted, that is, First ease and idleness: Secondly, •ouetousnesse:
a-acp j n2 vbr av vvn, c-crq p-acp 〈 sy 〉 np1-n vbz av-j vvn, cst vbz, ord n1 cc n1: ord, n1:
(17) parable (DIV2)
500
Image 237
4249
and thirdly, hard dealing by which meanes, many worldlie ministers, strange the minds of those that are committed to they• charge, whom by they• discreet and charitable dealing, they •ight otherwise w••.
and Thirdly, hard dealing by which means, many worldly Ministers, strange the minds of those that Are committed to they• charge, whom by they• discreet and charitable dealing, they •ight otherwise w••.
cc ord, av-j vvg p-acp r-crq n2, d j n2, j dt n2 pp-f d cst vbr vvn p-acp n1 n1, ro-crq p-acp n1 j cc j n-vvg, pns32 vmd av n1.
(17) parable (DIV2)
500
Image 237
4250
Much wrong is to be p•• vp, many displeasures to be born• 〈 ◊ 〉 •••sgested, some toff•• and disaduantag•••• not so greatly to be regarded.
Much wrong is to be p•• up, many displeasures to be born• 〈 ◊ 〉 •••sgested, Some toff•• and disaduantag•••• not so greatly to be regarded.
av-d j-jn vbz pc-acp vbi n1 a-acp, d n2 pc-acp vbi n1 〈 sy 〉 vvn, d n1 cc n1 xx av av-j pc-acp vbi vvn.
(17) parable (DIV2)
500
Image 237
4251
Their 〈 ◊ 〉 ought to be of greater account, which 〈 ◊ 〉 not so easily performed.
Their 〈 ◊ 〉 ought to be of greater account, which 〈 ◊ 〉 not so Easily performed.
po32 〈 sy 〉 pi pc-acp vbi pp-f jc n1, r-crq 〈 sy 〉 xx av av-j vvn.
(17) parable (DIV2)
500
Image 237
4252
These things wise minister, hath in de•p• consideration, whereas they that 〈 ◊ 〉 vndis•••, 〈 … 〉 gods stray in sin,
These things wise minister, hath in de•p• consideration, whereas they that 〈 ◊ 〉 vndis•••, 〈 … 〉 God's stray in since,
np1 n2 j n1, vhz p-acp n1 n1, cs pns32 cst 〈 sy 〉 n1, 〈 … 〉 n2 vvi p-acp n1,
(17) parable (DIV2)
500
Image 237
4253
and in offending GOD, and yet they doe neglect 〈 … 〉 ha•• they ••y car• to admi••s•• 〈 … 〉 them in any dis•••sse 〈 … 〉, they giue them no comfo•• 〈 ◊ 〉 they ow• them any thing, they 〈 … 〉, beeing ouerhasty 〈 … 〉,
and in offending GOD, and yet they do neglect 〈 … 〉 ha•• they ••y car• to admi••s•• 〈 … 〉 them in any dis•••sse 〈 … 〉, they give them no comfo•• 〈 ◊ 〉 they ow• them any thing, they 〈 … 〉, being overhasty 〈 … 〉,
cc p-acp vvg np1, cc av pns32 vdb vvi 〈 … 〉 n1 pns32 vvb n1 p-acp n1 〈 … 〉 pno32 p-acp d av-dc 〈 … 〉, pns32 vvb pno32 dx n1 〈 sy 〉 pns32 n1 pno32 d n1, pns32 〈 … 〉, vbg j 〈 … 〉,
(17) parable (DIV2)
500
Image 237
4254
and l•••ng goe 〈 … 〉, ch•••y• are of their soules, 〈 … 〉 might gain• vnto God, 〈 … 〉 the 〈 … 〉 the 〈 ◊ 〉 commodity, that they might receau•.
and l•••ng go 〈 … 〉, ch•••y• Are of their Souls, 〈 … 〉 might gain• unto God, 〈 … 〉 the 〈 … 〉 the 〈 ◊ 〉 commodity, that they might receau•.
cc av-j vvi 〈 … 〉, n1 vbr pp-f po32 n2, 〈 … 〉 vmd n1 p-acp np1, 〈 … 〉 dt 〈 … 〉 dt 〈 sy 〉 n1, cst pns32 vmd n1.
(17) parable (DIV2)
500
Image 237
4255
Being the end, nay die 〈 ◊ 〉 of all their 〈 … 〉, The 〈 ◊ 〉, 19, 〈 … 〉 to be the very vtmost, of the 〈 … 〉 of a true, godly,
Being the end, nay die 〈 ◊ 〉 of all their 〈 … 〉, Thee 〈 ◊ 〉, 19, 〈 … 〉 to be the very utmost, of the 〈 … 〉 of a true, godly,
vbg dt n1, uh-x vvb 〈 sy 〉 pp-f d po32 〈 … 〉, pno32 〈 sy 〉, crd, 〈 … 〉 pc-acp vbi dt av j, pp-f dt 〈 … 〉 pp-f dt j, j,
(17) parable (DIV2)
500
Image 237
4256
and pa••full 〈 … 〉 Who is it now a daies, that 〈 … 〉 which hee may haue,
and pa••full 〈 … 〉 Who is it now a days, that 〈 … 〉 which he may have,
cc j 〈 … 〉 r-crq vbz pn31 av dt n2, cst 〈 … 〉 r-crq pns31 vmb vhi,
(17) parable (DIV2)
500
Image 237
4257
and the excell••• and slauery of a mans 〈 ◊ 〉, is their in siluer and golde,
and the excell••• and slavery of a men 〈 ◊ 〉, is their in silver and gold,
cc dt n1 cc n1 pp-f dt ng1 〈 sy 〉, vbz po32 n1 n1 cc n1,
(17) parable (DIV2)
500
Image 237
4258
and worldly commodities, wherein a Minister should shew great wisdome, rather regarding the good estate 〈 ◊ 〉 his people then to satisfie his owne hungry de••••.
and worldly commodities, wherein a Minister should show great Wisdom, rather regarding the good estate 〈 ◊ 〉 his people then to satisfy his own hungry de••••.
cc j n2, c-crq dt n1 vmd vvi j n1, av-c vvg dt j n1 〈 sy 〉 po31 n1 av pc-acp vvi po31 d j n1.
(17) parable (DIV2)
500
Image 237
4259
Lastly, to are and drink with the drunken, i• well spoken of them, who of all company m••• their cho••e of 〈 … 〉 worldlings, father then of those that be godly and ve••••••y disposed. Lastly, to Are and drink with the drunken, i• well spoken of them, who of all company m••• their cho••e of 〈 … 〉 worldlings, father then of those that be godly and ve••••••y disposed.
ord, pc-acp vbr cc vvi p-acp dt j, n1 av vvn pp-f pno32, r-crq pp-f d n1 n1 po32 n1 pp-f 〈 … 〉 n2, n1 av pp-f d cst vbb j cc av-j vvn.
(17) parable (DIV2)
501
Image 237
4260
Which if they did to 〈 ◊ 〉 them vnto God, as Christ 〈 … 〉 Publicans and sin••• 〈 … 〉 of their sinfull life,
Which if they did to 〈 ◊ 〉 them unto God, as christ 〈 … 〉 Publicans and sin••• 〈 … 〉 of their sinful life,
r-crq cs pns32 vdd p-acp 〈 sy 〉 pno32 p-acp np1, c-acp np1 〈 … 〉 ng1 cc n1 〈 … 〉 pp-f po32 j n1,
(17) parable (DIV2)
501
Image 237
4261
but 〈 … 〉 them out of the kingdome of 〈 ◊ 〉 and to deliuer them from th•• straies of the de••ll. •.
but 〈 … 〉 them out of the Kingdom of 〈 ◊ 〉 and to deliver them from th•• strays of the de••ll. •.
cc-acp 〈 … 〉 pno32 av pp-f dt n1 pp-f 〈 sy 〉 cc pc-acp vvi pno32 p-acp n1 vvz pp-f dt n1. •.
(17) parable (DIV2)
501
Image 237
4262
Tim. 2. •, 〈 … 〉
Tim. 2. •, 〈 … 〉
np1 crd •, 〈 … 〉
(17) parable (DIV2)
501
Image 237
4263
<2^PAGES^MISSING> of the wicked, so long as we dwell in this world;
<2^PAGES^MISSING> of the wicked, so long as we dwell in this world;
<2^PAGES^MISSING> pp-f dt j, av av-j c-acp pns12 vvb p-acp d n1;
(17) parable (DIV2)
502
Image 238
4264
1, Cor. •, 10, but the godly are greeued with th•• euill examples, as the soule of righteous 〈 ◊ 〉, was vexed with the vncleanly conuersation of the wicked. 2. Pet. 2, 7. And •eere-hence it ariseth, that the prophet Dauid, Psal. 120. is greeued at the hart, that he must dwel among the wicked.
1, Cor. •, 10, but the godly Are grieved with th•• evil Examples, as the soul of righteous 〈 ◊ 〉, was vexed with the uncleanly Conversation of the wicked. 2. Pet. 2, 7. And •eere-hence it arises, that the Prophet David, Psalm 120. is grieved At the heart, that he must dwell among the wicked.
crd, np1 •, crd, cc-acp dt j vbr vvn p-acp n1 j-jn n2, c-acp dt n1 pp-f j 〈 sy 〉, vbds vvn p-acp dt av-j n1 pp-f dt j. crd np1 crd, crd cc j pn31 vvz, cst dt n1 np1, np1 crd vbz vvn p-acp dt n1, cst pns31 vmb vvi p-acp dt j.
(17) parable (DIV2)
502
Image 238
4265
Wee is 〈 ◊ 〉 that I am constrained to dwell with Meseck, and to haue my habitation among the tents of Cedar.
we is 〈 ◊ 〉 that I am constrained to dwell with Meshech, and to have my habitation among the tents of Cedar.
pns12 vbz 〈 sy 〉 cst pns11 vbm vvn pc-acp vvi p-acp np1, cc pc-acp vhi po11 n1 p-acp dt n2 pp-f n1.
(17) parable (DIV2)
502
Image 238
4266
In the meane time, to long as the Ministers and the godly liue in the world, which is so full of offences & corruptions, Phil. 2.15.
In the mean time, to long as the Ministers and the godly live in the world, which is so full of offences & corruptions, Philip 2.15.
p-acp dt j n1, p-acp j c-acp dt n2 cc dt j vvi p-acp dt n1, r-crq vbz av j pp-f n2 cc n2, np1 crd.
(17) parable (DIV2)
502
Image 238
4267
let them learne to be blamelesse and pure, a• the forms of God without rebuke, in the midst of a naughty and crooked Nation, among whom they ought to shine,
let them Learn to be blameless and pure, a• the forms of God without rebuke, in the midst of a naughty and crooked nation, among whom they ought to shine,
vvb pno32 vvi pc-acp vbi j cc j, n1 dt n2 pp-f np1 p-acp n1, p-acp dt n1 pp-f dt j cc j n1, p-acp ro-crq pns32 vmd pc-acp vvi,
(17) parable (DIV2)
502
Image 238
4268
as lights in the world Mat. 5, 16.1, Pet. 2, 12. And for their further comfort, this they may assure them selues, that how so•uer in this worlde they are troubled with the wicked,
as lights in the world Mathew 5, 16.1, Pet. 2, 12. And for their further Comfort, this they may assure them selves, that how so•uer in this world they Are troubled with the wicked,
c-acp n2 p-acp dt n1 np1 crd, crd, np1 crd, crd cc p-acp po32 jc n1, d pns32 vmb vvi pno32 n2, cst c-crq av p-acp d n1 pns32 vbr vvn p-acp dt j,
(17) parable (DIV2)
502
Image 238
4269
yet in the world to to••• they shall be altogether free from them. For no Cana•oite shal enter or be se••e in 〈 ◊ 〉 them ably Ierusalem. Zach;
yet in the world to to••• they shall be altogether free from them. For no Cana•oite shall enter or be se••e in 〈 ◊ 〉 them ably Ierusalem. Zach;
av p-acp dt n1 p-acp n1 pns32 vmb vbi av j p-acp pno32. p-acp dx n1 vmb vvi cc vbi vvn p-acp 〈 sy 〉 pno32 av-j np1. np1;
(17) parable (DIV2)
502
Image 238
4270
〈 … 〉 any vncleane thing. Re. 21.17.
〈 … 〉 any unclean thing. Re. 21.17.
〈 … 〉 dg j-u n1. fw-it. crd.
(17) parable (DIV2)
502
Image 238
4271
And for an ••m, a cau•at, and forewarning, to take heede of the company of the vngodly, let vs consider these weighty reasons.
And for an ••m, a cau•at, and forewarning, to take heed of the company of the ungodly, let us Consider these weighty Reasons.
cc p-acp dt n1, dt j, cc j-vvg, pc-acp vvi n1 pp-f dt n1 pp-f dt j, vvb pno12 vvi d j n2.
(17) parable (DIV2)
503
Image 238
4272
First, that they can minister no matter of true comfort vnto vs, seeing all their waies are full of offence.
First, that they can minister no matter of true Comfort unto us, seeing all their ways Are full of offence.
ord, cst pns32 vmb vvi dx n1 pp-f j n1 p-acp pno12, vvg d po32 n2 vbr j pp-f n1.
(17) parable (DIV2)
503
Image 238
4273
Secondly, they are strong to draw vs vnto euill, and wen weake to resist, and to shunne their ill example.
Secondly, they Are strong to draw us unto evil, and wen weak to resist, and to shun their ill Exampl.
ord, pns32 vbr j pc-acp vvi pno12 p-acp n-jn, cc c-crq j pc-acp vvi, cc pc-acp vvi po32 j-jn n1.
(17) parable (DIV2)
503
Image 238
4274
For flesh and blood without the speciall grace of God, and the assistance of his holy spirit, is easily taken in the snare.
For Flesh and blood without the special grace of God, and the assistance of his holy Spirit, is Easily taken in the snare.
p-acp n1 cc n1 p-acp dt j n1 pp-f np1, cc dt n1 pp-f po31 j n1, vbz av-j vvn p-acp dt n1.
(17) parable (DIV2)
503
Image 238
4275
The vse therefore heereof, is to teach vs, first, neuer to take any delight in their cōpany,
The use Therefore hereof, is to teach us, First, never to take any delight in their company,
dt n1 av av, vbz pc-acp vvi pno12, ord, av-x pc-acp vvi d n1 p-acp po32 n1,
(17) parable (DIV2)
503
Image 238
4276
and secondly, to auoid their companie to the vttermost of our power, and where wee cannot, to suspect euen theyr friendship.
and secondly, to avoid their company to the uttermost of our power, and where we cannot, to suspect even their friendship.
cc ord, pc-acp vvi po32 n1 p-acp dt j pp-f po12 n1, cc c-crq pns12 vmbx, pc-acp vvi av po32 n1.
(17) parable (DIV2)
503
Image 238
4277
But least by the declaration of the properties of an euill seruant & negligent Minister, But least by the declaration of the properties of an evil servant & negligent Minister,
p-acp ds p-acp dt n1 pp-f dt n2 pp-f dt j-jn n1 cc j n1,
(17) parable (DIV2)
504
Image 238
4278
as also beholding their faults & falls, wee should grow out of loue with Gods word and our christian profession;
as also beholding their Faults & falls, we should grow out of love with God's word and our christian profession;
c-acp av vvg po32 n2 cc vvz, pns12 vmd vvi av pp-f n1 p-acp ng1 n1 cc po12 njp n1;
(17) parable (DIV2)
504
Image 238
4279
or else through their offences and scandalous examples, we should fall away from God, & from our owne saluation, by sliding into herisie and papistry,
or Else through their offences and scandalous Examples, we should fallen away from God, & from our own salvation, by sliding into Heresy and papistry,
cc av p-acp po32 n2 cc j n2, pns12 vmd vvi av p-acp np1, cc p-acp po12 d n1, p-acp vvg p-acp n1 cc n1,
(17) parable (DIV2)
504
Image 238
4280
or letting loose the reines to licentiousnes and vngodlines, it is meere & conuenient, that we should speak somwhat, that mens minds might be stand,
or letting lose the reins to licentiousness and ungodliness, it is mere & convenient, that we should speak somewhat, that men's minds might be stand,
cc vvg av-j dt n2 p-acp n1 cc n1, pn31 vbz j cc j, cst pns12 vmd vvi av, cst ng2 n2 vmd vbi n1,
(17) parable (DIV2)
504
Image 238
4281
& better instructed in this matter.
& better instructed in this matter.
cc av-jc vvn p-acp d n1.
(17) parable (DIV2)
504
Image 238
4282
Indeed many are the examples of offence, whereby the more is the pitty, many hundreds are carried away,
Indeed many Are the Examples of offence, whereby the more is the pity, many hundreds Are carried away,
np1 d vbr dt n2 pp-f n1, c-crq dt n1 vbz dt n1, d crd vbr vvn av,
(17) parable (DIV2)
504
Image 239
4283
and the church of God is not so perfect in this life, but that it hath many blemishes.
and the Church of God is not so perfect in this life, but that it hath many blemishes.
cc dt n1 pp-f np1 vbz xx av j p-acp d n1, cc-acp cst pn31 vhz d n2.
(17) parable (DIV2)
504
Image 239
4284
I must needes confesse, that such euill ministers are a great discredite & disgrace vnto Religion,
I must needs confess, that such evil Ministers Are a great discredit & disgrace unto Religion,
pns11 vmb av vvi, cst d j-jn n2 vbr dt j n1 cc vvi p-acp n1,
(17) parable (DIV2)
504
Image 239
4285
and who by their euill life, hang milstones about their neckes, too heauy for them to beare,
and who by their evil life, hang millstones about their necks, too heavy for them to bear,
cc r-crq p-acp po32 j-jn n1, vvb n2 p-acp po32 n2, av j p-acp pno32 pc-acp vvi,
(17) parable (DIV2)
504
Image 239
4286
and which shall plunge them downe, not into the depth of the sea, but into the bottome of hell,
and which shall plunge them down, not into the depth of the sea, but into the bottom of hell,
cc r-crq vmb vvi pno32 a-acp, xx p-acp dt n1 pp-f dt n1, cc-acp p-acp dt n1 pp-f n1,
(17) parable (DIV2)
504
Image 239
4287
if they take not heede, and amend betimes and repent.
if they take not heed, and amend betimes and Repent.
cs pns32 vvb xx n1, cc vvi av cc vvi.
(17) parable (DIV2)
504
Image 239
4288
The ministers of Gods word and truth, ought to be lanternes of good life & conuersation to the world,
The Ministers of God's word and truth, ought to be lanterns of good life & Conversation to the world,
dt n2 pp-f npg1 n1 cc n1, pi pc-acp vbi n2 pp-f j n1 cc n1 p-acp dt n1,
(17) parable (DIV2)
505
Image 239
4289
and if they giue offence, their fault is greater, then if it should come from any of the inferiour sort.
and if they give offence, their fault is greater, then if it should come from any of the inferior sort.
cc cs pns32 vvb n1, po32 n1 vbz jc, cs cs pn31 vmd vvi p-acp d pp-f dt j-jn n1.
(17) parable (DIV2)
505
Image 239
4290
Howbeit wee are to consider, that they are not made of so perfect a mold, but that they are subiect to faults, as well as other men.
Howbeit we Are to Consider, that they Are not made of so perfect a mould, but that they Are Subject to Faults, as well as other men.
a-acp pns12 vbr pc-acp vvi, cst pns32 vbr xx vvn pp-f av j dt n1, cc-acp cst pns32 vbr j-jn p-acp n2, c-acp av c-acp j-jn n2.
(17) parable (DIV2)
505
Image 239
4291
The high priest, the consecrate priest, the holy priest, who only was to enter into the holiest place of all, he was first to offer for him selfe,
The high priest, the consecrate priest, the holy priest, who only was to enter into the Holiest place of all, he was First to offer for him self,
dt j n1, dt vvn n1, dt j n1, r-crq av-j vbds pc-acp vvi p-acp dt js n1 pp-f d, pns31 vbds ord p-acp n1 p-acp pno31 n1,
(17) parable (DIV2)
505
Image 239
4292
and for his owne faults, and then for the offences of the people. Heb. 9.7.
and for his own Faults, and then for the offences of the people. Hebrew 9.7.
cc p-acp po31 d n2, cc av p-acp dt n2 pp-f dt n1. np1 crd.
(17) parable (DIV2)
505
Image 239
4293
Now although ministers be sinfull men, & some through their fault more in disgrace then others,
Now although Ministers be sinful men, & Some through their fault more in disgrace then Others,
av cs n2 vbb j n2, cc d p-acp po32 n1 av-dc p-acp n1 av n2-jn,
(17) parable (DIV2)
505
Image 239
4294
as Peter saide, Lord depart from me, for I am a sinfull man, yet are not we therefore to refuse their instruction, b•• rather to consider,
as Peter said, Lord depart from me, for I am a sinful man, yet Are not we Therefore to refuse their instruction, b•• rather to Consider,
c-acp np1 vvd, n1 vvb p-acp pno11, c-acp pns11 vbm dt j n1, av vbr xx pns12 av pc-acp vvi po32 n1, n1 av-c pc-acp vvi,
(17) parable (DIV2)
505
Image 239
4295
and g•dly to recrea•• the treasure, that is brought vnto vs in 〈 ◊ 〉 then vessels.
and g•dly to recrea•• the treasure, that is brought unto us in 〈 ◊ 〉 then vessels.
cc av-j p-acp n1 dt n1, cst vbz vvn p-acp pno12 p-acp 〈 sy 〉 cs n2.
(17) parable (DIV2)
505
Image 239
4296
Wee can accept the good tydings, that beggers bring, yea, it may come from our vtter enemies,
we can accept the good tidings, that beggars bring, yea, it may come from our utter enemies,
pns12 vmb vvi dt j n2, cst n2 vvb, uh, pn31 vmb vvi p-acp po12 j n2,
(17) parable (DIV2)
505
Image 239
4297
as the newes of plenty, brought by the foure Leapers, was ioyfull to them of Samaria, 2, King. 9. The prophet Esay complaineth that he is a man of polluted lippes.
as the news of plenty, brought by the foure Leapers, was joyful to them of Samaria, 2, King. 9. The Prophet Isaiah Complaineth that he is a man of polluted lips.
c-acp dt n1 pp-f n1, vvn p-acp dt crd n2, vbds j p-acp pno32 pp-f np1, crd, n1. crd dt n1 np1 vvz cst pns31 vbz dt n1 pp-f j-vvn n2.
(17) parable (DIV2)
505
Image 239
4298
Dauids godly psalmes are not refused for Dauids nototious faults, & Peters perithy, hath not v•terly disgraced his godly perswasions.
David godly psalms Are not refused for David nototious Faults, & Peter's perithy, hath not v•terly disgraced his godly persuasions.
npg1 j n2 vbr xx vvn p-acp npg1 j n2, cc np1 uh, vhz xx av-j vvn po31 j n2.
(17) parable (DIV2)
505
Image 239
4299
For as coales from the Altar, touching Esayes lips, made them cleane, so repentance was the salue for Peters sore.
For as coals from the Altar, touching Isaiah lips, made them clean, so Repentance was the salve for Peter's soar.
p-acp p-acp n2 p-acp dt n1, vvg npg1 n2, vvd pno32 av-j, av n1 vbds dt n1 p-acp npg1 n1.
(17) parable (DIV2)
505
Image 239
4300
VVoe be to them that giue offence Math. 18, and that wee haue too often in our minds and in our mouthes, being too forvvard to giue sentence of iudgement against others,
VVoe be to them that give offence Math. 18, and that we have too often in our minds and in our mouths, being too forward to give sentence of judgement against Others,
n1 vbb p-acp pno32 cst vvb n1 np1 crd, cc cst pns12 vhb av av p-acp po12 n2 cc p-acp po12 n2, vbg av av-j pc-acp vvi n1 pp-f n1 p-acp n2-jn,
(17) parable (DIV2)
506
Image 239
4301
and by they• example we make bolde to doe the like, as though theyr offences should be sufficient exe•ses for vs, making not the right vse of such offences, that is to take heede by them ••d not to make them our pa•••• to follo••.
and by they• Exampl we make bold to do the like, as though their offences should be sufficient exe•ses for us, making not the right use of such offences, that is to take heed by them ••d not to make them our pa•••• to follo••.
cc p-acp n1 n1 pns12 vvb j pc-acp vdi dt av-j, c-acp cs po32 n2 vmd vbi j n2 p-acp pno12, vvg xx dt j-jn n1 pp-f d n2, cst vbz pc-acp vvi n1 p-acp pno32 vdd xx pc-acp vvi pno32 po12 n1 p-acp n1.
(17) parable (DIV2)
506
Image 239
4302
No• vi•it•• 〈 ◊ 〉 ••rfe•tis, pl•••que sapi••••••, the godliest man that is hath his fall, his weakener frailties, and infirmities.No• vi•it•• 〈 ◊ 〉 ••rfe•tis, pl•••que sapi••••••, the Godliest man that is hath his fallen, his weakener frailties, and infirmities.
np1 n1 〈 sy 〉 fw-gr, fw-la n1, dt js n1 cst vbz vhz po31 n1, po31 n1 n2, cc n2.
(17) parable (DIV2)
506
Image 240
4303
Pro. 3•, 16 ▪ and many bad examples are too apparent, Non taman examples vinitur, sed legi•••.
Pro 3•, 16 ▪ and many bad Examples Are too apparent, Non taman Examples vinitur, sed legi•••.
np1 n1, crd ▪ cc d j n2 vbr av j, fw-fr fw-mi n2 fw-la, fw-la n1.
(17) parable (DIV2)
506
Image 240
4304
It is not the euill example of man, but the direction of, Gods worde, which ought to be the rule of our life and of our actions.
It is not the evil Exampl of man, but the direction of, God's word, which ought to be the Rule of our life and of our actions.
pn31 vbz xx dt j-jn n1 pp-f n1, cc-acp dt n1 pp-f, npg1 n1, r-crq vmd pc-acp vbi dt n1 pp-f po12 n1 cc pp-f po12 n2.
(17) parable (DIV2)
506
Image 240
4305
For them by wee shall be iudged Iob. 12.48.
For them by we shall be judged Job 12.48.
p-acp pno32 p-acp pns12 vmb vbi vvn zz crd.
(17) parable (DIV2)
506
Image 240
4306
Wee shall not be called to account, why wee liued not as such a good Minister gaue vs example,
we shall not be called to account, why we lived not as such a good Minister gave us Exampl,
pns12 vmb xx vbi vvn pc-acp vvi, c-crq pns12 vvd xx p-acp d dt j n1 vvd pno12 n1,
(17) parable (DIV2)
506
Image 240
4307
or why we did euill, because such a Minister did offende, but our account shall be,
or why we did evil, Because such a Minister did offend, but our account shall be,
cc c-crq pns12 vdd av-jn, c-acp d dt n1 vdd vvi, cc-acp po12 n1 vmb vbi,
(17) parable (DIV2)
506
Image 240
4308
why we haue not liued according to Gods word. Psal. 1199. Reuel 20.12.
why we have not lived according to God's word. Psalm 1199. Revel 20.12.
c-crq pns12 vhb xx vvn vvg p-acp ng1 n1. np1 crd vvb crd.
(17) parable (DIV2)
506
Image 240
4309
The word is pure of it selfe, though man be sinfull, the cunning and commendable works of a Mason or of a pain•• is not disgraced for the euill life of the work-man for the work will shew and comend it selfe & as I said before, treasure is not to be refused,
The word is pure of it self, though man be sinful, the cunning and commendable works of a Mason or of a pain•• is not disgraced for the evil life of the workman for the work will show and commend it self & as I said before, treasure is not to be refused,
dt n1 vbz j pp-f pn31 n1, cs n1 vbb j, dt j-jn cc j n2 pp-f dt n1 cc pp-f dt n1 vbz xx vvn p-acp dt j-jn n1 pp-f dt n1 p-acp dt n1 vmb vvi cc vvi pn31 n1 cc c-acp pns11 vvd a-acp, n1 vbz xx pc-acp vbi vvn,
(17) parable (DIV2)
506
Image 240
4310
though it be brought in place but ••••ly.
though it be brought in place but ••••ly.
cs pn31 vbb vvn p-acp n1 cc-acp av-j.
(17) parable (DIV2)
506
Image 240
4311
And that you may know what manner of vessels they are which God doth vse in the ministration of his holiest work in hearing his name before the world and preaching the 〈 ◊ 〉 of Christ the richest treasure that euer the earth it •aued;
And that you may know what manner of vessels they Are which God does use in the ministration of his Holiest work in hearing his name before the world and preaching the 〈 ◊ 〉 of christ the Richest treasure that ever the earth it •aued;
cc cst pn22 vmb vvi r-crq n1 pp-f n2 pns32 vbr r-crq np1 vdz vvi p-acp dt n1 pp-f po31 js n1 p-acp vvg po31 n1 p-acp dt n1 cc vvg dt 〈 sy 〉 pp-f np1 dt js n1 cst av dt n1 pn31 vvd;
(17) parable (DIV2)
507
Image 240
4312
they are earthly vessels, made of clay 〈 … 〉 of the selfe same mold whereof 〈 … 〉 kind is fashioned Prophets they are but as Moses sp•ke like vnto their brethren 〈 ◊ 〉 only in similitude of flesh but of sinfull & ••••le flesh, G• 5, 3. Apostles they are and Christ chose twelue of them,
they Are earthly vessels, made of clay 〈 … 〉 of the self same mould whereof 〈 … 〉 kind is fashioned prophets they Are but as Moses sp•ke like unto their brothers 〈 ◊ 〉 only in similitude of Flesh but of sinful & ••••le Flesh, G• 5, 3. Apostles they Are and christ chosen twelue of them,
pns32 vbr j n2, vvn pp-f n1 〈 … 〉 pp-f dt n1 d n1 c-crq 〈 … 〉 j vbz vvn n2 pns32 vbr p-acp c-acp np1 vvd av-j p-acp po32 n2 〈 sy 〉 av-j p-acp n1 pp-f n1 cc-acp pp-f j cc j n1, np1 crd, crd np1 pns32 vbr cc np1 vvd crd pp-f pno32,
(17) parable (DIV2)
507
Image 240
4313
but Iuda••••• 〈 ◊ 〉 euill incarnate, and Peter was a fathan in his kind, and none were Angels.
but Iuda••••• 〈 ◊ 〉 evil incarnate, and Peter was a fathan in his kind, and none were Angels.
cc-acp np1 〈 sy 〉 n-jn j, cc np1 vbds dt fw-ge fw-ge po31 n1, cc pi vbdr n2.
(17) parable (DIV2)
507
Image 240
4314
They are also the men of God, yet men, or if they be Angels, by a more honourable stile then their nature can beare, Re. 8.1.
They Are also the men of God, yet men, or if they be Angels, by a more honourable style then their nature can bear, Re. 8.1.
pns32 vbr av dt n2 pp-f np1, av n2, cc cs pns32 vbb n2, p-acp dt av-dc j n1 cs po32 n1 vmb vvi, fw-mi. crd.
(17) parable (DIV2)
507
Image 240
4315
Behold he bath not found stedfastnes in his Angels, Iob, 4, 18, or if they be starres in the same vision,
Behold he bath not found steadfastness in his Angels, Job, 4, 18, or if they be Stars in the same vision,
vvb pns31 n1 xx vvn n1 p-acp po31 n2, np1, crd, crd, cc cs pns32 vbb n2 p-acp dt d n1,
(17) parable (DIV2)
507
Image 240
4316
behold the starres are n•••ur• in his sight. Iob, 25, 5. From both which places of Iob, is inferred by way of •••••rison;
behold the Stars Are n•••ur• in his sighed. Job, 25, 5. From both which places of Job, is inferred by Way of •••••rison;
vvb dt n2 vbr n1 p-acp po31 n1. np1, crd, crd p-acp d r-crq n2 pp-f np1, vbz vvn p-acp n1 pp-f n1;
(17) parable (DIV2)
507
Image 240
4317
much lesse they that dwell in •ooses of clay, whose foundation is in, the ••st,
much less they that dwell in •ooses of clay, whose Foundation is in, the ••st,
av-d av-dc pns32 cst vvb p-acp n2 pp-f n1, rg-crq n1 vbz p-acp, dt n1,
(17) parable (DIV2)
507
Image 240
4318
and they are consumed before the •••ath, much lesse man that is but ••••nnes and the sonne of man, that is but a 〈 ◊ 〉.
and they Are consumed before the •••ath, much less man that is but ••••nnes and the son of man, that is but a 〈 ◊ 〉.
cc pns32 vbr vvn p-acp dt n1, av-d av-dc n1 cst vbz p-acp n2 cc dt n1 pp-f n1, cst vbz p-acp dt 〈 sy 〉.
(17) parable (DIV2)
507
Image 240
4319
He fear 〈 ◊ 〉 bear••h a tongue in the sad dayes, that f••••th not this or •••th like obiections against vs. They say and 〈 … 〉 phisition first 〈 ◊ 〉 thy 〈 … 〉 preach that a man should keepe the 〈 ◊ 〉, by •••aking
He Fear 〈 ◊ 〉 bear••h a tongue in the sad days, that f••••th not this or •••th like objections against us They say and 〈 … 〉 Physician First 〈 ◊ 〉 thy 〈 … 〉 preach that a man should keep the 〈 ◊ 〉, by •••aking
pns31 vvb 〈 sy 〉 av-d dt n1 p-acp dt j n2, cst vhz xx d cc av av-j n2 p-acp pno12 pns32 vvi cc 〈 … 〉 n1 ord 〈 sy 〉 po21 〈 … 〉 vvi cst dt n1 vmd vvi dt 〈 sy 〉, p-acp vvg
(17) parable (DIV2)
507
Image 240
4320
<2^PAGES^MISSING> The Bishop therfore saith the same father, is not without fault, whose sonne is eyther disobedient or dissolute.
<2^PAGES^MISSING> The Bishop Therefore Says the same father, is not without fault, whose son is either disobedient or dissolute.
<2^PAGES^MISSING> dt n1 av vvz dt d n1, vbz xx p-acp n1, rg-crq n1 vbz d j cc j.
(17) parable (DIV2)
508
Image 241
4321
Be it that some such there are, that feed themselues & not the flock, some wicked and irreligious, accounting gaine godlines that haue made the house of God a den of theeues, that are but spots in our feasts:
Be it that Some such there Are, that feed themselves & not the flock, Some wicked and irreligious, accounting gain godliness that have made the house of God a den of thieves, that Are but spots in our feasts:
vbb pn31 cst d d a-acp vbr, cst vvb px32 cc xx dt n1, d j cc j, vvg n1 n1 cst vhb vvn dt n1 pp-f np1 dt n1 pp-f n2, cst vbr p-acp n2 p-acp po12 n2:
(17) parable (DIV2)
508
Image 241
4322
yet the Lorde be praised, the Lord hath his, who watch ouer Sion day & night, that weepe for her, that pray for her, that preferre Ierusalem in all their mirth, that goe in & out before Gods people, that giue them food in due season, that care for the soules committed to their charge,
yet the Lord be praised, the Lord hath his, who watch over Sion day & night, that weep for her, that pray for her, that prefer Ierusalem in all their mirth, that go in & out before God's people, that give them food in due season, that care for the Souls committed to their charge,
av dt n1 vbb vvn, dt n1 vhz po31, r-crq vvb p-acp np1 n1 cc n1, cst vvb p-acp pno31, cst vvb p-acp pno31, cst vvb np1 p-acp d po32 n1, cst vvb p-acp cc av p-acp ng1 n1, cst vvb pno32 n1 p-acp j-jn n1, cst vvb p-acp dt n2 vvn p-acp po32 n1,
(17) parable (DIV2)
508
Image 241
4323
as men that must giue a straite account to the searcher of harts & reines.
as men that must give a strait account to the searcher of hearts & reins.
c-acp n2 cst vmb vvi dt j n1 p-acp dt n1 pp-f n2 cc n2.
(17) parable (DIV2)
508
Image 241
4324
Doe we approoue the faith by the persons, or the persons by the faith, as sayth Chrisostome.
Do we approve the faith by the Persons, or the Persons by the faith, as say Chrysostom.
vdb pns12 vvi dt n1 p-acp dt n2, cc dt n2 p-acp dt n1, c-acp vvz np1.
(17) parable (DIV2)
509
Image 241
4325
When thou shalt see an vnworthy priest accuse not his calling, Iudas was a traytor,
When thou shalt see an unworthy priest accuse not his calling, Iudas was a traitor,
c-crq pns21 vm2 vvi dt j n1 vvb xx po31 n-vvg, np1 vbds dt n1,
(17) parable (DIV2)
509
Image 241
4326
yet was it not the fault of the Apostolick order, it is the fault of his mind, not of his ministery.
yet was it not the fault of the Apostolic order, it is the fault of his mind, not of his Ministry.
av vbds pn31 xx dt n1 pp-f dt jp n1, pn31 vbz dt n1 pp-f po31 n1, xx pp-f po31 n1.
(17) parable (DIV2)
509
Image 241
4327
As water that runneth through a wooden or leaden pipe, neither washeth away the furrednes of the pine no• defileth it selfe,
As water that Runneth through a wooden or leaden pipe, neither washes away the furrednes of the pine no• Defileth it self,
p-acp n1 cst vvz p-acp dt j cc j n1, av-dx vvz av dt n1 pp-f dt n1 n1 vvz pn31 n1,
(17) parable (DIV2)
509
Image 241
4328
but watereth the garden whither it goeth, & maketh it fruitfull:
but Waters the garden whither it Goes, & makes it fruitful:
cc-acp vvz dt n1 c-crq pn31 vvz, cc vv2 pn31 j:
(17) parable (DIV2)
509
Image 241
4329
and as the sun-beames shine through many loathsome places, and yet can neuer purge the place, nor the place pollute thē;
and as the sunbeam shine through many loathsome places, and yet can never purge the place, nor the place pollute them;
cc c-acp dt n2 vvb p-acp d j n2, cc av vmb av-x vvi dt n1, ccx dt n1 vvi pno32;
(17) parable (DIV2)
509
Image 241
4330
euen so the word of God, may be fruitfull to others, when it is fruitlesse in him that teacheth others;
even so the word of God, may be fruitful to Others, when it is fruitless in him that Teaches Others;
av av dt n1 pp-f np1, vmb vbi j p-acp n2-jn, c-crq pn31 vbz j p-acp pno31 cst vvz n2-jn;
(17) parable (DIV2)
509
Image 241
4331
it may be a whetstone to giue an edge, or a trumpet to stir vp, when yet we may be as dull as stones, & as heauy as lead.
it may be a whetstone to give an edge, or a trumpet to stir up, when yet we may be as dull as stones, & as heavy as led.
pn31 vmb vbi dt n1 pc-acp vvi dt n1, cc dt n1 pc-acp vvi a-acp, c-crq av pns12 vmb vbi a-acp j c-acp n2, cc p-acp j c-acp n1.
(17) parable (DIV2)
509
Image 241
4332
And therefore the Apostle prayeth, that when hee hath taught others, he may not himselfe be found blame-worthy, Good corne is not the woorse for a patche sacke,
And Therefore the Apostle Prayeth, that when he hath taught Others, he may not himself be found blameworthy, Good corn is not the Worse for a patch sack,
cc av dt n1 vvz, cst c-crq pns31 vhz vvn ng2-jn, pns31 vmb xx px31 vbi vvn j, j n1 vbz xx dt jc p-acp dt n1 n1,
(17) parable (DIV2)
509
Image 241
4333
nor bad wine the better for a golden cup;
nor bad wine the better for a golden cup;
ccx j n1 dt jc p-acp dt j n1;
(17) parable (DIV2)
509
Image 241
4334
no man refuseth gold for the drosse that is mixed with it, nor Roses for the thornes that grow among them.
no man Refuseth gold for the dross that is mixed with it, nor Roses for the thorns that grow among them.
dx n1 vvz n1 p-acp dt n1 cst vbz vvn p-acp pn31, ccx n2 p-acp dt n2 cst vvb p-acp pno32.
(17) parable (DIV2)
509
Image 241
4335
What if Saul be among the prophets? what if Iudas be among the Apostles.
What if Saul be among the Prophets? what if Iudas be among the Apostles.
q-crq cs np1 vbb p-acp dt n2? q-crq cs np1 vbb p-acp dt n2.
(17) parable (DIV2)
509
Image 241
4336
If the like measure might be vsed against any estales, against the Nobility of this Land, the Iudges,
If the like measure might be used against any estales, against the Nobilt of this Land, the Judges,
cs dt j n1 vmd vbi vvn p-acp d n2, p-acp dt n1 pp-f d n1, dt n2,
(17) parable (DIV2)
509
Image 241
4337
and Gentlemen, or any other degree besides ministers for the pretended faults of some few, to ouerturne the estate of all;
and Gentlemen, or any other degree beside Ministers for the pretended Faults of Some few, to overturn the estate of all;
cc n2, cc d j-jn n1 p-acp n2 p-acp dt j-vvn n2 pp-f d d, pc-acp vvi dt n1 pp-f d;
(17) parable (DIV2)
509
Image 241
4338
who might promise to himself one houres security. Seeing then the matter so standes, that ministers are but men, and the go•••est, iustest,
who might promise to himself one hours security. Seeing then the matter so Stands, that Ministers Are but men, and the go•••est, Justest,
q-crq vmd vvi p-acp px31 crd ng2 n1. vvg av dt n1 av vvz, cst n2 vbr cc-acp n2, cc dt js, js,
(17) parable (DIV2)
509
Image 241
4339
and wisest haue had their falls, we are not in this sort to set our selues 〈 … 〉 hatred against thē,
and Wisest have had their falls, we Are not in this sort to Set our selves 〈 … 〉 hatred against them,
cc js n1 vhd po32 n2, pns12 vbr xx p-acp d n1 pc-acp vvi po12 n2 〈 … 〉 np1-n p-acp pno32,
(17) parable (DIV2)
510
Image 242
4340
neither to scoffe, taunt, scorne, or libell at their faults, but rather in a fellow-feeling,
neither to scoff, taunt, scorn, or libel At their Faults, but rather in a fellow-feeling,
av-dx p-acp n1, n1, n1, cc vvi p-acp po32 n2, cc-acp av-c p-acp dt n1,
(17) parable (DIV2)
510
Image 242
4341
as though the case were our owne to pitty them, and to be sorrie for their faults and falls, especially if they proceeded of infirmity,
as though the case were our own to pity them, and to be sorry for their Faults and falls, especially if they proceeded of infirmity,
c-acp cs dt n1 vbdr po12 d p-acp n1 pno32, cc pc-acp vbi j p-acp po32 n2 cc vvz, av-j cs pns32 vvd pp-f n1,
(17) parable (DIV2)
510
Image 242
4342
and not of vse and custome.
and not of use and custom.
cc xx pp-f n1 cc n1.
(17) parable (DIV2)
510
Image 242
4343
To pray to God that he would vouchsafe in mercy to pardon their faults, and that hee would graunt them better grace, not onely to repent and ament,
To pray to God that he would vouchsafe in mercy to pardon their Faults, and that he would grant them better grace, not only to Repent and ament,
p-acp vvb p-acp np1 cst pns31 vmd vvi p-acp n1 pc-acp vvi po32 n2, cc cst pns31 vmd vvi pno32 jc n1, xx av-j pc-acp vvi cc vvi,
(17) parable (DIV2)
510
Image 242
4344
but also that they offend not againe, in that or the like sort, and that they may continue in grace and goodnes, to their liues end.
but also that they offend not again, in that or the like sort, and that they may continue in grace and Goodness, to their lives end.
cc-acp av cst pns32 vvb xx av, p-acp d cc dt j n1, cc cst pns32 vmb vvi p-acp n1 cc n1, p-acp po32 n2 vvi.
(17) parable (DIV2)
510
Image 242
4345
And that as they haue dishonoured God by their offences, so now they may showe themselues good examples, to Gods glory, 〈 ◊ 〉 good of the church,
And that as they have dishonoured God by their offences, so now they may show themselves good Examples, to God's glory, 〈 ◊ 〉 good of the Church,
cc d c-acp pns32 vhb vvn np1 p-acp po32 n2, av av pns32 vmb vvi px32 j n2, p-acp ng1 n1, 〈 sy 〉 j pp-f dt n1,
(17) parable (DIV2)
510
Image 242
4346
and the satisfying of their owne conscience;
and the satisfying of their own conscience;
cc dt n-vvg pp-f po32 d n1;
(17) parable (DIV2)
510
Image 242
4347
that if it be possible they may recouer what they haue lost, both before God and men.
that if it be possible they may recover what they have lost, both before God and men.
cst cs pn31 vbb j pns32 vmb vvi r-crq pns32 vhb vvn, av-d p-acp np1 cc n2.
(17) parable (DIV2)
510
Image 242
4348
Furth ••ore, wee haue in them an example of our owne weaknes, what we are of ourselues,
Forth ••ore, we have in them an Exampl of our own weakness, what we Are of ourselves,
av av, pns12 vhb p-acp pno32 dt n1 pp-f po12 d n1, r-crq pns12 vbr pp-f px12,
(17) parable (DIV2)
511
Image 242
4349
& that we might haue fallen into the same, or the like offence;
& that we might have fallen into the same, or the like offence;
cc cst pns12 vmd vhi vvn p-acp dt d, cc dt j n1;
(17) parable (DIV2)
511
Image 242
4350
as also we haue occasion to giue GOD thanks, that hi••••to wee haue not so fallen into open ••••dite or shame,
as also we have occasion to give GOD thanks, that hi••••to we have not so fallen into open ••••dite or shame,
c-acp av pns12 vhb n1 pc-acp vvi np1 n2, cst av pns12 vhb xx av vvn p-acp j n1 cc n1,
(17) parable (DIV2)
511
Image 242
4351
though our pri••• and pa•••ler sinnes, haue beene and 〈 … 〉 God, as theyr knower offen••• 〈 ◊ 〉 most profitable vse we gather from ho••e, that •••ing of our own strength we, 〈 … 〉 •••right, not a day not an how•• with out Gods assistance,
though our pri••• and pa•••ler Sins, have been and 〈 … 〉 God, as their knower offen••• 〈 ◊ 〉 most profitable use we gather from ho••e, that •••ing of our own strength we, 〈 … 〉 •••right, not a day not an how•• with out God's assistance,
cs po12 n1 cc n1 n2, vhb vbn cc 〈 … 〉 uh-np, c-acp po32 n1 n1 〈 sy 〉 av-ds j n1 pns12 vvb p-acp n1, cst vvg pp-f po12 d n1 pns12, 〈 … 〉 j, xx dt n1 xx dt n1 p-acp av npg1 n1,
(17) parable (DIV2)
511
Image 242
4352
but that ••slesh is •••yle, and the deuils temptations strong, so are wee of our selues euery way too •••ke to resist such f••ie darts;
but that ••slesh is •••yle, and the Devils temptations strong, so Are we of our selves every Way too •••ke to resist such f••ie darts;
cc-acp cst n1 vbz n1, cc dt ng1 n2 j, av vbr pns12 pp-f po12 n2 d n1 av av-j pc-acp vvi d j n2;
(17) parable (DIV2)
511
Image 242
4353
and therefore d•••• and howrely, instantly and earnestly, and humbly to call to GOD for his ••pe and grace to deliuer vs from ouer throwing temptations,
and Therefore d•••• and howrely, instantly and earnestly, and humbly to call to GOD for his ••pe and grace to deliver us from over throwing temptations,
cc av n1 cc av-j, av-jn cc av-j, cc av-j pc-acp vvi p-acp np1 p-acp po31 n1 cc n1 pc-acp vvi pno12 p-acp p-acp vvg n2,
(17) parable (DIV2)
511
Image 242
4354
and that God would giue vs strength to ouer come them, and that hee would giue an issue vnto the temp••••••;
and that God would give us strength to over come them, and that he would give an issue unto the temp••••••;
cc cst np1 vmd vvi pno12 n1 p-acp a-acp vvb pno32, cc cst pns31 vmd vvi dt n1 p-acp dt n1;
(17) parable (DIV2)
511
Image 242
4355
that we may be able to beare it 1. Cor. 10.13.
that we may be able to bear it 1. Cor. 10.13.
cst pns12 vmb vbi j pc-acp vvi pn31 crd np1 crd.
(17) parable (DIV2)
511
Image 242
4356
And let him that it strongest & most resolute, and in his ovvne conceite sure, let him take heeds least hee fall.
And let him that it Strongest & most resolute, and in his own conceit sure, let him take heeds least he fallen.
cc vvb pno31 cst pn31 js cc av-ds j, cc p-acp po31 d n1 j, vvb pno31 vvi n2 ds pns31 vvb.
(17) parable (DIV2)
511
Image 242
4357
For as for the wicked and vngodlie who are already in the deuils spares, & vnder his •h•••dome and captiuitie, he taketh no ease for theyr back-slyding;
For as for the wicked and ungodly who Are already in the Devils spares, & under his •h•••dome and captivity, he Takes no ease for their backsliding;
p-acp a-acp p-acp dt j cc j r-crq vbr av p-acp dt n2 vvz, cc p-acp po31 n1 cc n1, pns31 vvz dx n1 p-acp po32 j;
(17) parable (DIV2)
511
Image 242
4358
but as for thē which yet are not his he is still about, and sli•• theyr elbowe to prouoke them:
but as for them which yet Are not his he is still about, and sli•• their elbow to provoke them:
cc-acp c-acp p-acp pno32 r-crq av vbr xx po31 pns31 vbz av a-acp, cc n1 po32 n1 pc-acp vvi pno32:
(17) parable (DIV2)
511
Image 242
4359
he 〈 … 〉 thee when thou least thinkest of him •ight and day hee vvaites vpon thee,
he 〈 … 〉 thee when thou least Thinkest of him •ight and day he waits upon thee,
pns31 〈 … 〉 pno21 c-crq pns21 ds vv2 pp-f pno31 n1 cc n1 pns31 vvz p-acp pno21,
(17) parable (DIV2)
511
Image 242
4360
and against him that stands out most, euen against him doth ••be•• all his 〈 ◊ 〉 Those thinges we ••••••ly and ho••fully to looke vnto, 〈 ◊ 〉 of 〈 … 〉 and in respect of th•• 〈 … 〉 we are to performe the 〈 ◊ 〉 of ••••ty, to doe as we would be 〈 … 〉 and to 〈 ◊ 〉 to God for them, that they may rep••• & amend.
and against him that Stands out most, even against him does ••be•• all his 〈 ◊ 〉 Those things we ••••••ly and ho••fully to look unto, 〈 ◊ 〉 of 〈 … 〉 and in respect of th•• 〈 … 〉 we Are to perform the 〈 ◊ 〉 of ••••ty, to do as we would be 〈 … 〉 and to 〈 ◊ 〉 to God for them, that they may rep••• & amend.
cc p-acp pno31 cst vvz av av-js, av p-acp pno31 vdz n1 d po31 〈 sy 〉 d n2 pns12 av-j cc av-j pc-acp vvi p-acp, 〈 sy 〉 pp-f 〈 … 〉 cc p-acp n1 pp-f n1 〈 … 〉 pns12 vbr pc-acp vvi dt 〈 sy 〉 pp-f n1, pc-acp vdi c-acp pns12 vmd vbi 〈 … 〉 cc pc-acp 〈 sy 〉 pc-acp np1 p-acp pno32, cst pns32 vmb n1 cc vvi.
(17) parable (DIV2)
511
Image 243
4361
And that God 〈 ◊ 〉 renue••ns holy spin• within 〈 … 〉 54, which is almost e••niguished and driue 〈 ◊ 〉 on•ly some remnant less 〈 ◊ 〉 of fire vnder a heape of ash•• That is would pl••se God, not to cast 〈 ◊ 〉 •••••tly,
And that God 〈 ◊ 〉 renue••ns holy spin• within 〈 … 〉 54, which is almost e••niguished and driven 〈 ◊ 〉 on•ly Some remnant less 〈 ◊ 〉 of fire under a heap of ash•• That is would pl••se God, not to cast 〈 ◊ 〉 •••••tly,
cc cst np1 〈 sy 〉 ng2 j n1 a-acp 〈 … 〉 crd, r-crq vbz av vvn cc vvn 〈 sy 〉 av-vvn d n1 av-dc 〈 sy 〉 pp-f n1 p-acp dt n1 pp-f n1 cst vbz vmd vvi np1, xx pc-acp vvi 〈 sy 〉 av-jn,
(17) parable (DIV2)
511
Image 243
4362
as they 〈 ◊ 〉 desh••ed, but 〈 … 〉 with the comfortable 〈 ◊ 〉 passion 〈 ◊ 〉 of his grace, he would sh•w them mer•y,
as they 〈 ◊ 〉 desh••ed, but 〈 … 〉 with the comfortable 〈 ◊ 〉 passion 〈 ◊ 〉 of his grace, he would sh•w them mer•y,
c-acp pns32 〈 sy 〉 n-vvn, cc-acp 〈 … 〉 p-acp dt j 〈 sy 〉 n1 〈 sy 〉 pp-f po31 n1, pns31 vmd vvi pno32 av-j,
(17) parable (DIV2)
511
Image 243
4363
as •e shewed vnto 〈 ◊ 〉 •he Apostle. Ga 6, 1. That seruant maister wil come 〈 ◊ 〉 day ••te• 〈 … 〉 for him,
as •e showed unto 〈 ◊ 〉 •he Apostle. Ga 6, 1. That servant master will come 〈 ◊ 〉 day ••te• 〈 … 〉 for him,
c-acp n1 vvd p-acp 〈 sy 〉 fw-it np1. np1 crd, crd cst n1 n1 vmb vvi 〈 sy 〉 n1 n1 〈 … 〉 c-acp pno31,
(17) parable (DIV2)
511
Image 243
4364
and in an 〈 … 〉 and aware of. And wil eu• hi• off; giue 〈 ◊ 〉 his portion with hipo•••••.
and in an 〈 … 〉 and aware of. And will eu• hi• off; give 〈 ◊ 〉 his portion with hipo•••••.
cc p-acp dt 〈 … 〉 cc j pp-f. cc vmb n1 n1 a-acp; vvb 〈 sy 〉 po31 n1 p-acp n1.
(17) parable (DIV2)
512
Image 243
4365
Th••• sh•ll be weeping & gnashing 〈 … 〉.
Th••• sh•ll be weeping & gnashing 〈 … 〉.
n1 vmb vbi vvg cc vvg 〈 … 〉.
(17) parable (DIV2)
512
Image 243
4366
As the 〈 ◊ 〉 ••ruant and painfull minister, 〈 … 〉 his blessing & reward, As the 〈 ◊ 〉 ••ruant and painful minister, 〈 … 〉 his blessing & reward,
p-acp dt 〈 sy 〉 n1 cc j n1, 〈 … 〉 po31 n1 cc n1,
(17) parable (DIV2)
513
Image 243
4367
so 〈 … 〉 the euill seruant and negligent 〈 ◊ 〉, •ooke to r••pe according to 〈 … 〉, 2, Cor. 5, 10. Gal. 6.8. Ro. 2.9, 13. The punishment therefore of the euill seruant and negligent. Minister is two-fold.
so 〈 … 〉 the evil servant and negligent 〈 ◊ 〉, •ooke to r••pe according to 〈 … 〉, 2, Cor. 5, 10. Gal. 6.8. Ro. 2.9, 13. The punishment Therefore of the evil servant and negligent. Minister is twofold.
av 〈 … 〉 dt j-jn n1 cc j 〈 sy 〉, vvd pc-acp vvi vvg p-acp 〈 … 〉, crd, np1 crd, crd np1 crd. np1 crd, crd dt n1 av pp-f dt j-jn n1 cc j. n1 vbz n1.
(17) parable (DIV2)
513
Image 243
4368
First, that his expectation shalbe deceiued, and his hope suddenly cut off. And secondly, that his portion, shalbe with hypocrites.
First, that his expectation shall deceived, and his hope suddenly Cut off. And secondly, that his portion, shall with Hypocrites.
ord, cst po31 n1 vmb|vbi vvn, cc po31 n1 av-j vvn a-acp. cc ord, cst po31 n1, vmb p-acp n2.
(17) parable (DIV2)
513
Image 243
4369
The grieuousnes of which punishment, is here expressed in these words, that there shalbe weeping & gnashing of teeth.
The grievousness of which punishment, is Here expressed in these words, that there shall weeping & gnashing of teeth.
dt n1 pp-f r-crq n1, vbz av vvn p-acp d n2, cst a-acp vmb|vbi j-vvg cc vvg pp-f n2.
(17) parable (DIV2)
513
Image 243
4370
Such euill seruants and negligent Ministers, which presuming of the long stay of their maisters comming, giue themselues to all licentiousnes, hauing no care eyther of theyr inward conscience,
Such evil Servants and negligent Ministers, which presuming of the long stay of their masters coming, give themselves to all licentiousness, having no care either of their inward conscience,
d j-jn n2 cc j n2, r-crq vvg pp-f dt j n1 pp-f po32 n2 vvg, vvb px32 p-acp d n1, vhg dx n1 av-d pp-f po32 j n1,
(17) parable (DIV2)
514
Image 243
4371
or outward conuersation, beeing rocks of offence, and making themselues examples of euill d••ings, cannot looke for any other,
or outward Conversation, being Rocks of offence, and making themselves Examples of evil d••ings, cannot look for any other,
cc j n1, vbg n2 pp-f n1, cc vvg px32 n2 pp-f j-jn n2, vmbx vvi p-acp d n-jn,
(17) parable (DIV2)
514
Image 243
4372
then a iust punishment for theyr due deserth. According as the Lord speaketh by the prophet Ieremy, chap. 9.9.
then a just punishment for their due deserth. According as the Lord speaks by the Prophet Ieremy, chap. 9.9.
cs dt j n1 p-acp po32 j-jn n1. vvg p-acp dt n1 vvz p-acp dt n1 np1, n1 crd.
(17) parable (DIV2)
514
Image 243
4373
Shall I not visite them for these things, faith the Lord, or shall not my soule be auenged, on such a Nation as this? Yea, theyr punishment shall be greater then they are aware of,
Shall I not visit them for these things, faith the Lord, or shall not my soul be avenged, on such a nation as this? Yea, their punishment shall be greater then they Are aware of,
vmb pns11 xx vvi pno32 p-acp d n2, n1 dt n1, cc vmb xx po11 n1 vbi vvn, p-acp d dt n1 c-acp d? uh, po32 n1 vmb vbi jc cs pns32 vbr j pp-f,
(17) parable (DIV2)
514
Image 243
4374
and it shal come more suddainly then they looked for it.
and it shall come more suddenly then they looked for it.
cc pn31 vmb vvi av-dc av-j cs pns32 vvd p-acp pn31.
(17) parable (DIV2)
514
Image 243
4375
And the suddaine ouerthrow of the wicked, shall be farre more terrible, then that which is looked for.
And the sudden overthrow of the wicked, shall be Far more terrible, then that which is looked for.
cc dt j n1 pp-f dt j, vmb vbi av-j av-dc j, av cst r-crq vbz vvn p-acp.
(17) parable (DIV2)
514
Image 243
4376
For those troubles & inconueniences, vvhich come vnto vs, whereof wee haue a forwarning, are borne more patiently,
For those Troubles & inconveniences, which come unto us, whereof we have a forewarning, Are born more patiently,
p-acp d n2 cc n2, r-crq vvb p-acp pno12, c-crq pns12 vhb dt n-vvg, vbr vvn av-dc av-j,
(17) parable (DIV2)
514
Image 244
4377
and with a more contented mander but vnlooked for mischiefes, besides the grieuous extremity of them, do greatly amaze our mindes, with the sudden fright thereof.
and with a more contented mander but unlooked for mischiefs, beside the grievous extremity of them, do greatly amaze our minds, with the sudden fright thereof.
cc p-acp dt av-dc vvn zz p-acp j c-acp n2, p-acp dt j n1 pp-f pno32, vdb av-j vvi po12 n2, p-acp dt j n1 av.
(17) parable (DIV2)
514
Image 244
4378
The rich man saide to his soule, Soule, thou hast much goods laid vp for many yeeres,
The rich man said to his soul, Soul, thou hast much goods laid up for many Years,
dt j n1 vvd p-acp po31 n1, n1, pns21 vh2 d n2-j vvn a-acp p-acp d n2,
(17) parable (DIV2)
514
Image 244
4379
when suddenlie his yeeres, and his dayes, and his long expectation was expired, and finished in one nights warning;
when suddenly his Years, and his days, and his long expectation was expired, and finished in one nights warning;
c-crq av-j po31 n2, cc po31 n2, cc po31 j n1 vbds vvn, cc vvn p-acp crd n2 vvg;
(17) parable (DIV2)
514
Image 244
4380
O foole, this night shall they take away thy soule from thee.
Oh fool, this night shall they take away thy soul from thee.
uh n1, d n1 vmb pns32 vvi av po21 n1 p-acp pno21.
(17) parable (DIV2)
514
Image 244
4381
Our •••ter and, and the day of iudgement, and the comming of Christ, all is kept close, to the intent that through hope of long lyfe, men might not become too presumptuous, in the meane time playing the Atheists, forgetting GOD and themselues.
Our •••ter and, and the day of judgement, and the coming of christ, all is kept close, to the intent that through hope of long life, men might not become too presumptuous, in the mean time playing the Atheists, forgetting GOD and themselves.
po12 n1 cc, cc dt n1 pp-f n1, cc dt n-vvg pp-f np1, d vbz vvn av-j, p-acp dt n1 cst p-acp n1 pp-f j n1, n2 vmd xx vvi av j, p-acp dt j n1 vvg dt n2, vvg np1 cc px32.
(17) parable (DIV2)
514
Image 244
4382
For as though this thing were certaine, that mens liues were to bee prolonged according to their wish and desire, many settle themselues to enioy the pleasures of thys life, spending their time in all vngodlines, mal•ing this account, that if they haue but op•••••re to repent before theyr death, all shall be safe with them.
For as though this thing were certain, that men's lives were to be prolonged according to their wish and desire, many settle themselves to enjoy the pleasures of this life, spending their time in all ungodliness, mal•ing this account, that if they have but op•••••re to Repent before their death, all shall be safe with them.
p-acp c-acp cs d n1 vbdr j, cst ng2 n2 vbdr pc-acp vbi vvn vvg p-acp po32 n1 cc n1, d vvb px32 pc-acp vvi dt n2 pp-f d n1, vvg po32 n1 p-acp d n1, vvg d n1, cst cs pns32 vhb p-acp n1 pc-acp vvi p-acp po32 n1, d vmb vbi j p-acp pno32.
(17) parable (DIV2)
514
Image 244
4383
VVho are as farre vvide in their iudgement, as the heauen is from the earth.
Who Are as Far wide in their judgement, as the heaven is from the earth.
r-crq vbr a-acp av-j j p-acp po32 n1, c-acp dt n1 vbz p-acp dt n1.
(17) parable (DIV2)
514
Image 244
4384
For when they shal thinke of nothing, but of peace and rest, then hastie destruction shall comin place. 1. Thessalonians, chap. 5.3. 1. Conn chap. 15. ver. 5, 32. When as no time or respite of repentance shall be graunted.
For when they shall think of nothing, but of peace and rest, then hasty destruction shall coming place. 1. Thessalonians, chap. 5.3. 1. Conn chap. 15. ver. 5, 32. When as no time or respite of Repentance shall be granted.
p-acp c-crq pns32 vmb vvi pp-f pix, cc-acp pp-f n1 cc n1, av j n1 vmb j-vvg n1. crd njp2, n1 crd. crd np1 n1 crd fw-la. crd, crd c-crq c-acp dx n1 cc n1 pp-f n1 vmb vbi vvn.
(17) parable (DIV2)
514
Image 244
4385
And manie in theyr death hauing time, yet finde repentance a most harde thing to performe:
And many in their death having time, yet find Repentance a most harden thing to perform:
cc d p-acp po32 n1 vhg n1, av vvb n1 dt av-ds j n1 pc-acp vvi:
(17) parable (DIV2)
514
Image 244
4386
& that repentance as it is too late, so in a manner it is neuer true and effectuall.
& that Repentance as it is too late, so in a manner it is never true and effectual.
cc d n1 c-acp pn31 vbz av j, av p-acp dt n1 pn31 vbz av j cc j.
(17) parable (DIV2)
514
Image 244
4387
Which thing is commonly seene in the lyues of them, whom GOD doth grant to recouer theyr former health after dangerous and desperate diseases, that they returne to theyr olde byas,
Which thing is commonly seen in the lives of them, whom GOD does grant to recover their former health After dangerous and desperate diseases, that they return to their old bias,
r-crq n1 vbz av-j vvn p-acp dt n2 pp-f pno32, ro-crq np1 vdz vvi pc-acp vvi po32 j n1 p-acp j cc j n2, cst pns32 vvb p-acp po32 j n1,
(17) parable (DIV2)
514
Image 244
4388
and become as badde if not vvorse then euer they vvere before.
and become as bad if not Worse then ever they were before.
cc vvi c-acp vvd cs xx av-jc cs av pns32 vbdr a-acp.
(17) parable (DIV2)
514
Image 244
4389
Others there are of another vaine, Let vs eate and drinke, (say they) for to morrovve vvee shall die:
Others there Are of Another vain, Let us eat and drink, (say they) for to morrow we shall die:
ng2-jn pc-acp vbr a-acp j-jn j, vvb pno12 vvi cc vvi, (vvb pns32) p-acp p-acp n1 pns12 vmb vvi:
(17) parable (DIV2)
515
Image 244
4390
VVhich kinde of people are so farre from loooking for their Masters comming, that they thinke there is no such matter at all;
Which kind of people Are so Far from loooking for their Masters coming, that they think there is no such matter At all;
r-crq n1 pp-f n1 vbr av av-j p-acp vvg p-acp po32 n2 vvg, cst pns32 vvb pc-acp vbz dx d n1 p-acp d;
(17) parable (DIV2)
515
Image 244
4391
& that after death there is no more remembrance. VVho had great neede to be often put in mind•, that they be not deceaued,
& that After death there is no more remembrance. Who had great need to be often put in mind•, that they be not deceived,
cc cst p-acp n1 pc-acp vbz dx dc n1. r-crq vhd j n1 pc-acp vbi av vvn p-acp n1, cst pns32 vbb xx vvn,
(17) parable (DIV2)
515
Image 244
4392
for such •uill wordes doe not onely corrupt their 〈 ◊ 〉 that vtter them, but make them also farre worse that heare them;
for such •uill words do not only corrupt their 〈 ◊ 〉 that utter them, but make them also Far Worse that hear them;
p-acp d j n2 vdb xx av-j vvi po32 〈 sy 〉 cst vvi pno32, cc-acp vvb pno32 av av-j jc d n1 pno32;
(17) parable (DIV2)
515
Image 244
4393
and euill speeches often-times proue more offensiue, then euill deedes, because we are far more easilie drawne to sin and vice,
and evil Speeches oftentimes prove more offensive, then evil Deeds, Because we Are Far more Easily drawn to since and vice,
cc j-jn n2 av vvi av-dc j, av j-jn n2, c-acp pns12 vbr av-j av-dc av-j vvn p-acp n1 cc n1,
(17) parable (DIV2)
515
Image 245
4394
then to goodnes, and euill wordes doe soone corrupt good manners. Awake therefore to liue righteously, and sin not.
then to Goodness, and evil words do soon corrupt good manners. Awake Therefore to live righteously, and sin not.
av p-acp n1, cc j-jn n2 vdb av vvi j n2. j av pc-acp vvi av-j, cc vvb xx.
(17) parable (DIV2)
515
Image 245
4395
For some haue not the knowledge of God;
For Some have not the knowledge of God;
p-acp d vhb xx dt n1 pp-f np1;
(17) parable (DIV2)
515
Image 245
4396
nay many haue the knowledge of God, and yet make theyr Christian profession reprochfull, through their euill behauiour,
nay many have the knowledge of God, and yet make their Christian profession reproachful, through their evil behaviour,
uh-x d vhb dt n1 pp-f np1, cc av vvb po32 np1 n1 j, p-acp po32 j-jn n1,
(17) parable (DIV2)
515
Image 245
4397
and to them it may well be so spoken to theyr shame.
and to them it may well be so spoken to their shame.
cc p-acp pno32 pn31 vmb av vbi av vvn p-acp po32 n1.
(17) parable (DIV2)
515
Image 245
4398
To whom theyr maisters comming shall be in the twinckling of an eye, vvhen as the dreadfull sound of a trumpet, shall call & summon them in all hast, to appeare before his tribunall seate of iudgement, there to giue their accounts, who no doubt will be found altogether vnprepared and vnreadie.
To whom their masters coming shall be in the twinkling of an eye, when as the dreadful found of a trumpet, shall call & summon them in all haste, to appear before his tribunal seat of judgement, there to give their accounts, who no doubt will be found altogether unprepared and unready.
p-acp ro-crq po32 n2 vvg vmb vbi p-acp dt n-vvg pp-f dt n1, c-crq c-acp dt j n1 pp-f dt n1, vmb vvi cc vvi pno32 p-acp d n1, pc-acp vvi p-acp po31 n1 n1 pp-f n1, a-acp pc-acp vvi po32 n2, r-crq dx n1 vmb vbi vvn av j cc j-u.
(17) parable (DIV2)
515
Image 245
4399
They vvhich in the vvhole course of theyr life, haue refused the grace of God offred vnto them,
They which in the Whole course of their life, have refused the grace of God offered unto them,
pns32 r-crq p-acp dt j-jn n1 pp-f po32 n1, vhb vvn dt n1 pp-f np1 vvd p-acp pno32,
(17) parable (DIV2)
516
Image 245
4400
and haue not harkned vnto the Lorde, knocking at the doore of theyr harts and consciences, Reu. 3.20. shal at the time of theyr death, and in theyr ••st neede, misse of that grace & fauour, which so often negligently and carelessie they haue refused and despised.
and have not hearkened unto the Lord, knocking At the door of their hearts and Consciences, Reu. 3.20. shall At the time of their death, and in their ••st need, miss of that grace & favour, which so often negligently and carelessie they have refused and despised.
cc vhb xx vvd p-acp dt n1, vvg p-acp dt n1 pp-f po32 n2 cc n2, np1 crd. vmb p-acp dt n1 pp-f po32 n1, cc p-acp po32 js n1, vvb pp-f d n1 cc n1, r-crq av av av-j cc j pns32 vhb vvn cc vvn.
(17) parable (DIV2)
516
Image 245
4401
When the time is, let thē accept thereof, god knowes when euer the time shal be againe,
When the time is, let them accept thereof, god knows when ever the time shall be again,
c-crq dt n1 vbz, vvb pno32 vvi av, n1 vvz c-crq av dt n1 vmb vbi av,
(17) parable (DIV2)
516
Image 245
4402
and let them take heede it be not said vnto them;
and let them take heed it be not said unto them;
cc vvb pno32 vvi n1 pn31 vbb xx vvn p-acp pno32;
(17) parable (DIV2)
516
Image 245
4403
The time was, and the time is past• Gods grace and fauour is not at our commaundement,
The time was, and the time is past• God's grace and favour is not At our Commandment,
dt n1 vbds, cc dt n1 vbz n1 npg1 n1 cc n1 vbz xx p-acp po12 n1,
(17) parable (DIV2)
516
Image 245
4404
as time and tyde tarrieth no man, so the time of Gods grace must pe••••e neglected of any.
as time and tIED tarrieth no man, so the time of God's grace must pe••••e neglected of any.
c-acp n1 cc n1 vvz dx n1, av dt n1 pp-f npg1 n1 vmb vbi vvn pp-f d.
(17) parable (DIV2)
516
Image 245
4405
For such a sudden time of death may come, that all thought of ••pentance may be out of the way,
For such a sudden time of death may come, that all Thought of ••pentance may be out of the Way,
p-acp d dt j n1 pp-f n1 vmb vvi, cst d n1 pp-f n1 vmb vbi av pp-f dt n1,
(17) parable (DIV2)
516
Image 245
4406
when as feare and horror shall wholy possesse their mindes.
when as Fear and horror shall wholly possess their minds.
c-crq p-acp n1 cc n1 vmb av-jn vvi po32 n2.
(17) parable (DIV2)
516
Image 245
4407
The second part of the punishment of an euill and negligent minister is, that has shall be cut of,
The second part of the punishment of an evil and negligent minister is, that has shall be Cut of,
dt ord n1 pp-f dt n1 pp-f dt j-jn cc j n1 vbz, cst vhz vmb vbi vvn pp-f,
(17) parable (DIV2)
517
Image 245
4408
and that his por••n, shalbe with hypocrites. He shall be cut of and separated from the company of the godlie foreuer.
and that his por••n, shall with Hypocrites. He shall be Cut of and separated from the company of the godly forever.
cc cst po31 n1, vmb|vbi p-acp n2. pns31 vmb vbi vvn pp-f cc vvn p-acp dt n1 pp-f dt j av.
(17) parable (DIV2)
517
Image 245
4409
During this life, the tares and the whea•e grow both together, and the wicked shall be mingled with the godly:
During this life, the tares and the whea•e grow both together, and the wicked shall be mingled with the godly:
p-acp d n1, dt n2 cc dt n1 vvb d av, cc dt j vmb vbi vvn p-acp dt j:
(17) parable (DIV2)
517
Image 245
4410
〈 ◊ 〉, in this life it so falleth out;
〈 ◊ 〉, in this life it so falls out;
〈 sy 〉, p-acp d n1 pn31 av vvz av;
(17) parable (DIV2)
517
Image 245
4411
that the wicked shall be preferred, and set ouer the godlie, & also are in their company,
that the wicked shall be preferred, and Set over the godly, & also Are in their company,
cst dt j vmb vbi vvn, cc vvn p-acp dt j, cc av vbr p-acp po32 n1,
(17) parable (DIV2)
517
Image 245
4412
but in the life to come, then they shall be parted as••der the sheepe from the Goates, the •l•ct frō the reprobates.
but in the life to come, then they shall be parted as••der the sheep from the Goats, the •l•ct from the Reprobates.
cc-acp p-acp dt n1 pc-acp vvi, cs pns32 vmb vbi vvn av dt n1 p-acp dt n2, dt n1 p-acp dt n2-jn.
(17) parable (DIV2)
517
Image 245
4413
After death there shall be a separation, and by death they shall be 〈 ◊ 〉 off, they shall 〈 ◊ 〉 no part in the ioy•l of the elect, they shall haue neyther fellowship not company with them.
After death there shall be a separation, and by death they shall be 〈 ◊ 〉 off, they shall 〈 ◊ 〉 no part in the ioy•l of the elect, they shall have neither fellowship not company with them.
p-acp n1 a-acp vmb vbi dt n1, cc p-acp n1 pns32 vmb vbi 〈 sy 〉 a-acp, pns32 vmb 〈 sy 〉 dx n1 p-acp dt n1 pp-f dt j-vvn, pns32 vmb vhi dx n1 xx n1 p-acp pno32.
(17) parable (DIV2)
517
Image 246
4414
They shall not onely be not off from the compa••• of the godlie but also from the presence of GOD.
They shall not only be not off from the compa••• of the godly but also from the presence of GOD.
pns32 vmb xx av-j vbb xx a-acp p-acp dt n1 pp-f dt j p-acp av p-acp dt n1 pp-f np1.
(17) parable (DIV2)
517
Image 246
4415
They shall not come into the mount Sio•• to the Cane of the lining God, the celestiall Ierusalem, neyther 〈 ◊ 〉 the cornp••ie of innumerable Ang••• Nor to the congregation of the first bo••• that are written in heauen,
They shall not come into the mount Sio•• to the Cane of the lining God, the celestial Ierusalem, neither 〈 ◊ 〉 the cornp••ie of innumerable Ang••• Nor to the congregation of the First bo••• that Are written in heaven,
pns32 vmb xx vvi p-acp dt n1 np1 p-acp dt n1 pp-f dt n-vvg np1, dt j np1, av-dx 〈 sy 〉 dt n1 pp-f j np1 ccx p-acp dt n1 pp-f dt ord n1 cst vbr vvn p-acp n1,
(17) parable (DIV2)
517
Image 246
4416
neyther to the Spirits of inst ••dip erfect them.
neither to the Spirits of inst ••dip erfect them.
av-dx p-acp dt n2 pp-f j n1 vvi pno32.
(17) parable (DIV2)
517
Image 246
4417
But as the Wheate and chaffe are both vppon one floor• ••ll the time 〈 ◊ 〉 voin noing,
But as the Wheat and chaff Are both upon one floor• ••ll the time 〈 ◊ 〉 voin noing,
cc-acp p-acp dt n1 cc n1 vbr av-d p-acp crd n1 vvi dt n1 〈 sy 〉 fw-it vdg,
(17) parable (DIV2)
518
Image 246
4418
und then the winde bloweth away the 〈 ◊ 〉, Mathew, chap, 13.47.
and then the wind blows away the 〈 ◊ 〉, Matthew, chap, 13.47.
cc av dt n1 vvz av dt 〈 sy 〉, np1, n1, crd.
(17) parable (DIV2)
518
Image 246
4419
In the Net there are all fif•••• good and b•dde, but wh•• they come to the Sea-shore, they 〈 … 〉 gather the good into vessels, and ••st the badde away.
In the Net there Are all fif•••• good and b•dde, but wh•• they come to the Seashore, they 〈 … 〉 gather the good into vessels, and ••st the bad away.
p-acp dt n1 pc-acp vbr d n1 j cc j, cc-acp n1 pns32 vvb p-acp dt n1, pns32 〈 … 〉 vvi dt j p-acp n2, cc vvd dt vvd av.
(17) parable (DIV2)
518
Image 246
4420
The golde and the •••sse 〈 ◊ 〉 joyned•ogether insper ably, till 〈 … 〉 pu• in the fire,
The gold and the •••sse 〈 ◊ 〉 joyned•ogether insper ably, till 〈 … 〉 pu• in the fire,
dt n1 cc dt n1 〈 sy 〉 av vvb av-j, c-acp 〈 … 〉 n1 p-acp dt n1,
(17) parable (DIV2)
518
Image 246
4421
then the golde goeth one way, and the ••osse anothers in the 〈 ◊ 〉 of h••uest, the Tares are first gathered and bound in sheaues to be burnt,
then the gold Goes one Way, and the ••osse another's in the 〈 ◊ 〉 of h••uest, the Tares Are First gathered and bound in sheaves to be burned,
cs dt n1 vvz crd n1, cc dt j j-jn p-acp dt 〈 sy 〉 pp-f n1, dt n2 vbr ord vvn cc vvn p-acp n2 pc-acp vbi vvn,
(17) parable (DIV2)
518
Image 246
4422
but 〈 … 〉 being gathered, shalbe brought 〈 ◊ 〉 the Barne:
but 〈 … 〉 being gathered, shall brought 〈 ◊ 〉 the Bairn:
cc-acp 〈 … 〉 vbg vvn, vmb|vbi vvn 〈 sy 〉 dt n1:
(17) parable (DIV2)
518
Image 246
4423
So shall it be at the end of the world, the time of cutting off, the time of triall, the time of sep••••••, the Angels shal goe foorth,
So shall it be At the end of the world, the time of cutting off, the time of trial, the time of sep••••••, the Angels shall go forth,
av vmb pn31 vbi p-acp dt n1 pp-f dt n1, dt n1 pp-f vvg a-acp, dt n1 pp-f n1, dt n1 pp-f n1, dt n2 vmb vvi av,
(17) parable (DIV2)
518
Image 246
4424
and so••• 〈 ◊ 〉 from among the iust, & shal cask them into a s•••nace of fire, there shall be wayding & gnashing of teeth.
and so••• 〈 ◊ 〉 from among the just, & shall cask them into a s•••nace of fire, there shall be wayding & gnashing of teeth.
cc n1 〈 sy 〉 p-acp p-acp dt j, cc vmb n1 pno32 p-acp dt n1 pp-f n1, pc-acp vmb vbi vvg cc vvg pp-f n2.
(17) parable (DIV2)
518
Image 246
4425
And the shall the ins• 〈 ◊ 〉 in the king dome of their 〈 ◊ 〉.
And the shall the ins• 〈 ◊ 〉 in the King dome of their 〈 ◊ 〉.
cc av vmb dt n1 〈 sy 〉 p-acp dt n1 n1 pp-f po32 〈 sy 〉.
(17) parable (DIV2)
518
Image 246
4426
This separation shal be farre worse, then was that of king Nabuchadnezzer, Dan chap 4, 20 when as the watchman and the Holie one came downe from he auen,
This separation shall be Far Worse, then was that of King Nebuchadnezzar, Dan chap 4, 20 when as the watchman and the Holy one Come down from he aven,
d n1 vmb vbi av-j av-jc, av vbds d pp-f n1 np1, uh n1 crd, crd c-crq c-acp dt n1 cc dt j pi vvd a-acp p-acp pns31 n1,
(17) parable (DIV2)
518
Image 246
4427
and said, Hour downe the wee, and destroy it;
and said, Hour down the we, and destroy it;
cc vvd, n1 p-acp dt pns12, cc vvi pn31;
(17) parable (DIV2)
518
Image 246
4428
for though he vvas driuen from the company of men, to liue among the beasts, being, thrust 〈 ◊ 〉 of his throne, to liue a long time in great dishonour and disgrace, y•• he re•orned againe to his kingdome.
for though he was driven from the company of men, to live among the beasts, being, thrust 〈 ◊ 〉 of his throne, to live a long time in great dishonour and disgrace, y•• he re•orned again to his Kingdom.
c-acp cs pns31 vbds vvn p-acp dt n1 pp-f n2, pc-acp vvi p-acp dt n2, vbg, vvn 〈 sy 〉 pp-f po31 n1, pc-acp vvi dt j n1 p-acp j n1 cc n1, n1 pns31 vvd av p-acp po31 n1.
(17) parable (DIV2)
518
Image 246
4429
But these euill •••uaunts and negligent ministers, being d•c• cut off, shall neuer come to th••r place, &c neure reconer their for men estate again.
But these evil •••uaunts and negligent Ministers, being d•c• Cut off, shall never come to th••r place, etc. neure reconer their for men estate again.
p-acp d j-jn n2 cc j n2, vbg n1 vvn a-acp, vmb av-x vvi pc-acp vvi n1, av n1 vvi po32 c-acp n2 n1 av.
(17) parable (DIV2)
518
Image 246
4430
The maister vvhen he cōmeth, shall not only put this euill seruant beside his office,
The master when he comes, shall not only put this evil servant beside his office,
dt n1 c-crq pns31 vvz, vmb xx av-j vvi d j-jn n1 p-acp po31 n1,
(17) parable (DIV2)
519
Image 246
4431
but also he wil out him off & separate him, & ioyne his part with hypocsiles, vvhich haue the title and name of the office of the gospell, which haue the name of christians,
but also he will out him off & separate him, & join his part with hypocsiles, which have the title and name of the office of the gospel, which have the name of Christians,
cc-acp av pns31 vmb av pno31 p-acp cc vvi pno31, cc vvi po31 n1 p-acp n2, r-crq vhb dt n1 cc n1 pp-f dt n1 pp-f dt n1, r-crq vhb dt n1 pp-f njpg2,
(17) parable (DIV2)
519
Image 246
4432
but their liues & behaui•• are quite •••••ry, betwixt whose inward cōscience, & 〈 ◊ 〉 ward profession there is great difference.
but their lives & behaui•• Are quite •••••ry, betwixt whose inward conscience, & 〈 ◊ 〉 ward profession there is great difference.
p-acp po32 n2 cc n1 vbr av j, p-acp rg-crq j n1, cc 〈 sy 〉 vvi n1 a-acp vbz j n1.
(17) parable (DIV2)
519
Image 246
4433
<2^PAGES^MISSING> 〈 ◊ 〉 appeare vnto you. For a hard iudgement shall they haue that bear e••le.
<2^PAGES^MISSING> 〈 ◊ 〉 appear unto you. For a hard judgement shall they have that bear e••le.
<2^PAGES^MISSING> 〈 sy 〉 vvi p-acp pn22. p-acp dt j n1 vmb pns32 vhb d n1 j.
(17) parable (DIV2)
520
Image 247
4434
Principally all euill stewards, vnfaithfull seruants, and negligent ministers, & generals lie, all that haue knowledge,
Principally all evil Stewards, unfaithful Servants, and negligent Ministers, & generals lie, all that have knowledge,
av-jn d j-jn n2, j n2, cc j n2, cc n2 vvb, d cst vhb n1,
(17) parable (DIV2)
520
Image 247
4435
if they leade a wicked life, shall haue a greater iudgment, because of theyr knowledge, where-with God hath youchsafed to open the eyes of theyr minde, that they may discerne betweene good and euill.
if they lead a wicked life, shall have a greater judgement, Because of their knowledge, wherewith God hath youchsafed to open the eyes of their mind, that they may discern between good and evil.
cs pns32 vvb dt j n1, vmb vhi dt jc n1, c-acp pp-f po32 n1, c-crq np1 vhz vvn pc-acp vvi dt n2 pp-f po32 n1, cst pns32 vmb vvi p-acp j cc j-jn.
(17) parable (DIV2)
520
Image 247
4436
Luke, 12. That seruant that knew his maisters will, and prepared not himselfe, neither did according to his wil, shalbe beaten with many stripes.
Luke, 12. That servant that knew his masters will, and prepared not himself, neither did according to his will, shall beaten with many stripes.
np1, crd cst n1 cst vvd po31 ng1 n1, cc vvd xx px31, dx vdd p-acp p-acp po31 n1, vmb|vbi vvn p-acp d n2.
(17) parable (DIV2)
520
Image 247
4437
For knowledge, without a life aunswerable there-vnto, is like the Letters which V•iah carried against himselfe, it draweth with it a greater iudgement, & oftentimes condemnes the bearer.
For knowledge, without a life answerable thereunto, is like the Letters which V•iah carried against himself, it draws with it a greater judgement, & oftentimes condemns the bearer.
p-acp n1, p-acp dt n1 j j, vbz av-j dt n2 r-crq np1 vvd p-acp px31, pn31 vvz p-acp pn31 dt jc n1, cc av vvz dt n1.
(17) parable (DIV2)
520
Image 247
4438
Knowledge vvithout vertue, leanes a man without excuse, and is a witnesse against him, because hee vnderstandeth what is good,
Knowledge without virtue, leans a man without excuse, and is a witness against him, Because he understandeth what is good,
n1 p-acp n1, vvz dt n1 p-acp n1, cc vbz dt n1 p-acp pno31, c-acp pns31 vvz r-crq vbz j,
(17) parable (DIV2)
520
Image 247
4439
and yet vvill not doe it. Iam. 4.17: To him that knoweth howe to doe well, and doth it not, to him it is sin.
and yet will not do it. Iam. 4.17: To him that Knoweth how to do well, and does it not, to him it is since.
cc av vmb xx vdi pn31. np1 crd: p-acp pno31 cst vvz c-crq pc-acp vdi av, cc vdz pn31 xx, p-acp pno31 pn31 vbz n1.
(17) parable (DIV2)
520
Image 247
4440
To him it is sin with a witnes;
To him it is since with a witness;
p-acp pno31 pn31 vbz n1 p-acp dt n1;
(17) parable (DIV2)
520
Image 247
4441
with a witnes of forwarning, with a witnes of a •••ful con•s••ence, with a witnesse of God• displeasure,
with a witness of forewarning, with a witness of a •••ful con•s••ence, with a witness of God• displeasure,
p-acp dt n1 pp-f n-vvg, p-acp dt n1 pp-f dt j n1, p-acp dt n1 pp-f n1 n1,
(17) parable (DIV2)
520
Image 247
4442
and of the grieuous punishments that hang ouer our heads. He that wittingly offendeth GOD, is woorthy of the greater iudgement.
and of the grievous punishments that hang over our Heads. He that wittingly offends GOD, is worthy of the greater judgement.
cc pp-f dt j n2 cst vvb p-acp po12 n2. pns31 cst av-j vvz np1, vbz j pp-f dt jc n1.
(17) parable (DIV2)
520
Image 247
4443
For if that seruant which ignorantly doth fal into sin, shall not escape punishment, what is he worthy of, who vpon set purpose shall transgresse his maisters commandement? They which haue charge ouer gods people,
For if that servant which ignorantly does fall into since, shall not escape punishment, what is he worthy of, who upon Set purpose shall transgress his masters Commandment? They which have charge over God's people,
p-acp cs d n1 r-crq av-j vdz vvi p-acp n1, vmb xx vvi n1, r-crq vbz pns31 j pp-f, r-crq p-acp j-vvn n1 vmb vvi po31 ng1 n1? pns32 r-crq vhb n1 p-acp ng1 n1,
(17) parable (DIV2)
521
Image 247
4444
if they offend, they doe it not vpon ignorance, but beeing ouer-come of theyr owne euill affections, they dishonor theyr Lord and maister,
if they offend, they do it not upon ignorance, but being overcome of their own evil affections, they dishonour their Lord and master,
cs pns32 vvb, pns32 vdb pn31 xx p-acp n1, cc-acp vbg vvn pp-f po32 d j-jn n2, pns32 vvb po32 n1 cc n1,
(17) parable (DIV2)
521
Image 247
4445
and prouoke his great displeasure against thē.
and provoke his great displeasure against them.
cc vvi po31 j n1 p-acp pno32.
(17) parable (DIV2)
521
Image 247
4446
In the mean time, let no man thinke that ignorance shall excuse him from his fault, and from the punishment thereof.
In the mean time, let no man think that ignorance shall excuse him from his fault, and from the punishment thereof.
p-acp dt j n1, vvb dx n1 vvi d n1 vmb vvi pno31 p-acp po31 n1, cc p-acp dt n1 av.
(17) parable (DIV2)
521
Image 247
4447
For lightly, ignorance commeth through negligence, and many may know, which refuse to know.
For lightly, ignorance comes through negligence, and many may know, which refuse to know.
p-acp av-j, n1 vvz p-acp n1, cc d vmb vvi, r-crq vvb pc-acp vvi.
(17) parable (DIV2)
521
Image 247
4448
A great difference is betwixt them that sin of ignorance, and them that violently and furiously rush against the witnesse of theyr own conscience.
A great difference is betwixt them that since of ignorance, and them that violently and furiously rush against the witness of their own conscience.
dt j n1 vbz p-acp pno32 d n1 pp-f n1, cc pno32 cst av-j cc av-j vvi p-acp dt n1 pp-f po32 d n1.
(17) parable (DIV2)
521
Image 247
4449
Let vs therfore pray, that Gods will may be done, & that our rebellious will may yeeld obedience vnto him.
Let us Therefore pray, that God's will may be done, & that our rebellious will may yield Obedience unto him.
vvb pno12 av vvi, cst n2 vmb vmb vbi vdn, cc d po12 j n1 vmb vvi n1 p-acp pno31.
(17) parable (DIV2)
521
Image 247
4450
And the more froward that we finde our affections, the greater neede haue wee to pray to God for grace. Rom. 7.23.
And the more froward that we find our affections, the greater need have we to pray to God for grace. Rom. 7.23.
cc dt av-dc j cst pns12 vvb po12 n2, dt jc n1 vhb pns12 pc-acp vvi p-acp np1 p-acp n1. np1 crd.
(17) parable (DIV2)
521
Image 247
4451
I 〈 ◊ 〉 an other lawe in my members, rebel••g against the law of my minde,
I 〈 ◊ 〉 an other law in my members, rebel••g against the law of my mind,
sy 〈 sy 〉 dt j-jn n1 p-acp po11 n2, vvg p-acp dt n1 pp-f po11 n1,
(17) parable (DIV2)
521
Image 247
4452
& leading me captiue vnto the law of sin which is in my members. O wretched man that I am, who shall deliuer mee, 2, Cor. 12.8. I besought the Lord thrice.
& leading me captive unto the law of since which is in my members. O wretched man that I am, who shall deliver me, 2, Cor. 12.8. I besought the Lord thrice.
cc vvg pno11 j-jn p-acp dt n1 pp-f n1 r-crq vbz p-acp po11 n2. sy j n1 cst pns11 vbm, r-crq vmb vvi pno11, crd, np1 crd. pns11 vvd dt n1 av.
(17) parable (DIV2)
521
Image 248
4453
And he said vnto me, My grace is sufficient for thee; For my power is made perfect through weaknes.
And he said unto me, My grace is sufficient for thee; For my power is made perfect through weakness.
cc pns31 vvd p-acp pno11, po11 n1 vbz j p-acp pno21; c-acp po11 n1 vbz vvn j p-acp n1.
(17) parable (DIV2)
521
Image 248
4454
Ministers are chosen to bee the light of the world, and the salt of the earth,
Ministers Are chosen to be the Light of the world, and the salt of the earth,
ng1 vbr vvn pc-acp vbi dt n1 pp-f dt n1, cc dt n1 pp-f dt n1,
(17) parable (DIV2)
521
Image 248
4455
and therefore greater watchfulnes is required at their handes.
and Therefore greater watchfulness is required At their hands.
cc av jc n1 vbz vvn p-acp po32 n2.
(17) parable (DIV2)
521
Image 248
4456
Our Sauiour considering mans weaknet and frailtie, and the great charge of his disciples, willeth them instantlie to watch and pray, least temptation should ouercome them,
Our Saviour considering men weaknet and frailty, and the great charge of his Disciples, wills them instantly to watch and pray, least temptation should overcome them,
po12 n1 vvg ng1 n1 cc n1, cc dt j n1 pp-f po31 n2, vvz pno32 av-jn pc-acp vvi cc vvi, ds n1 vmd vvi pno32,
(17) parable (DIV2)
521
Image 248
4457
least theyr own vnruly dispositions, shoulde ouer-rule them, least when they had preached to others, they should become,
lest their own unruly dispositions, should overrule them, lest when they had preached to Others, they should become,
cs po32 d j n2, vmd vvi pno32, cs c-crq pns32 vhd vvn p-acp n2-jn, pns32 vmd vvi,
(17) parable (DIV2)
521
Image 248
4458
like vnto the Carpenters, that made Noahs Arke. 1, Cor. 9, 27.
like unto the Carpenters, that made Noahs Ark. 1, Cor. 9, 27.
av-j p-acp dt n2, cst vvd npg1 n1. crd, np1 crd, crd
(17) parable (DIV2)
521
Image 248
4459
Wee are all the seruaunts of God, and therefore we ought all of vs, to be painfull in the works of godlines,
we Are all the Servants of God, and Therefore we ought all of us, to be painful in the works of godliness,
pns12 vbr d dt n2 pp-f np1, cc av pns12 vmd d pp-f pno12, pc-acp vbi j p-acp dt n2 pp-f n1,
(17) parable (DIV2)
522
Image 248
4460
& they that haue greatest knowledge, and greatest gyfts, & graces frō God, ought to shew themselues Good examples, to win other,
& they that have greatest knowledge, and greatest Gifts, & graces from God, ought to show themselves Good Examples, to win other,
cc pns32 cst vhb js n1, cc js n2, cc n2 p-acp np1, pi pc-acp vvi px32 j n2, pc-acp vvi j-jn,
(17) parable (DIV2)
522
Image 248
4461
& not to destroy, manie, by giuing great offence.
& not to destroy, many, by giving great offence.
cc xx pc-acp vvi, d, p-acp vvg j n1.
(17) parable (DIV2)
522
Image 248
4462
All in 〈 ◊ 〉 case are not funished alike vvith Gods •yfts, and therefore more is requi••• 〈 ◊ 〉 theyr handes, to whom God hath shewed himselfe more beneficiall.
All in 〈 ◊ 〉 case Are not funished alike with God's •yfts, and Therefore more is requi••• 〈 ◊ 〉 their hands, to whom God hath showed himself more beneficial.
av-d p-acp 〈 sy 〉 n1 vbr xx vvn av-j p-acp npg1 n2, cc av n1 vbz n1 〈 sy 〉 po32 n2, p-acp ro-crq np1 vhz vvn px31 dc j.
(17) parable (DIV2)
522
Image 248
4463
He that hath the greater knowledge, must be more circumspect & warie in his behaviour, not only before God who knoweth all things,
He that hath the greater knowledge, must be more circumspect & wary in his behaviour, not only before God who Knoweth all things,
pns31 cst vhz dt jc n1, vmb vbi av-dc j cc j p-acp po31 n1, xx av-j p-acp np1 r-crq vvz d n2,
(17) parable (DIV2)
522
Image 248
4464
but also before men, that wee giue no offence, as much as is possible, and to the vtmost of our power.
but also before men, that we give no offence, as much as is possible, and to the utmost of our power.
cc-acp av c-acp n2, cst pns12 vvb dx n1, c-acp d c-acp vbz j, cc p-acp dt j pp-f po12 n1.
(17) parable (DIV2)
522
Image 248
4465
Hee also whom God hath inriched with temporall blessings, seeing God hath put him in trust there-with, must haue care and conscience to be beneficiall, where God appoynteth.
He also whom God hath enriched with temporal blessings, seeing God hath put him in trust therewith, must have care and conscience to be beneficial, where God appointeth.
pns31 av r-crq np1 vhz vvn p-acp j n2, vvg np1 vhz vvn pno31 p-acp n1 av, vmb vhi n1 cc n1 pc-acp vbi j, c-crq np1 vvz.
(17) parable (DIV2)
522
Image 248
4466
Else shall we be like to that euill and vnfaithfull seruaunt, who negligently and vnwillinglie let passe and set light by his maisters commaundement.
Else shall we be like to that evil and unfaithful servant, who negligently and unwillingly let pass and Set Light by his masters Commandment.
av vmb pns12 vbi av-j p-acp d j-jn cc j n1, r-crq av-j cc av-j vvb vvi cc vvi n1 p-acp po31 ng1 n1.
(17) parable (DIV2)
522
Image 248
4467
For he that knoweth howe to doe vvell, and dooth not, heapeth sin, and heapeth vvrath.
For he that Knoweth how to do well, and doth not, heapeth since, and heapeth wrath.
p-acp pns31 cst vvz c-crq pc-acp vdi av, cc vdz xx, vvz n1, cc vvz n1.
(17) parable (DIV2)
522
Image 248
4468
Many heare Gods Word preached, good exhortations, and good admonitions, and yet sinne wilfully, hauing knowledge & forwarning to forbeare.
Many hear God's Word preached, good exhortations, and good admonitions, and yet sin wilfully, having knowledge & forewarning to forbear.
av-d vvb npg1 n1 vvd, j n2, cc j n2, cc av vvb av-j, vhg n1 cc n-vvg p-acp n1.
(17) parable (DIV2)
522
Image 248
4469
The contempt of Gods word shall neuer goe long without punishment.
The contempt of God's word shall never go long without punishment.
dt n1 pp-f npg1 n1 vmb av-x vvi av-j p-acp n1.
(17) parable (DIV2)
523
Image 248
4470
And this was the cause, that made our Sauiour to denounce so great a iudgment Math. 14, 21. Woe be to thee Chorazin, wee be to thee Bethsaida:
And this was the cause, that made our Saviour to denounce so great a judgement Math. 14, 21. Woe be to thee Chorazin, we be to thee Bethsaida:
cc d vbds dt n1, cst vvd po12 n1 pc-acp vvi av j dt n1 np1 crd, crd n1 vbb p-acp pno21 np1, pns12 vbb p-acp pno21 np1:
(17) parable (DIV2)
523
Image 248
4471
for if the great 〈 ◊ 〉 vvhich were doone in you, had beene done in Tirus and Sidon, they had repented long agone in sack-cloth & ashes.
for if the great 〈 ◊ 〉 which were done in you, had been done in Tyre and Sidon, they had repented long ago in Sackcloth & Ashes.
c-acp cs dt j 〈 sy 〉 r-crq vbdr vdn p-acp pn22, vhd vbn vdn p-acp np1 cc np1, pns32 vhd vvn av-j av p-acp n1 cc n2.
(17) parable (DIV2)
523
Image 249
4472
But I say to you, it shall be easier for Tirus and Sidon at the day of iudgement, then for you.
But I say to you, it shall be Easier for Tyre and Sidon At the day of judgement, then for you.
p-acp pns11 vvb p-acp pn22, pn31 vmb vbi jc p-acp np1 cc np1 p-acp dt n1 pp-f n1, av c-acp pn22.
(17) parable (DIV2)
523
Image 249
4473
The dissolute behauiour of Tirus & Sidon, might haue excuse through ignorance, wherein Gods Word was not preached, to call them to repentance;
The dissolute behaviour of Tyre & Sidon, might have excuse through ignorance, wherein God's Word was not preached, to call them to Repentance;
dt j n1 pp-f np1 cc np1, vmd vhi n1 p-acp n1, c-crq npg1 n1 vbds xx vvn, pc-acp vvi pno32 p-acp n1;
(17) parable (DIV2)
523
Image 249
4474
vvho though they wanted Gods word, yet had they the light of nature, and the lavve of theyr conscience to direct them.
who though they wanted God's word, yet had they the Light of nature, and the law of their conscience to Direct them.
r-crq cs pns32 vvd npg1 n1, av vhd pns32 dt n1 pp-f n1, cc dt n1 pp-f po32 n1 pc-acp vvi pno32.
(17) parable (DIV2)
523
Image 249
4475
But Chorazin and Bethsaida, which heards Gods Word, and yet were neuer the better, shall be worthy of greater iudgement.
But Chorazin and Bethsaida, which heards God's Word, and yet were never the better, shall be worthy of greater judgement.
p-acp np1 cc np1, r-crq vvd npg1 n1, cc av vbdr av-x dt jc, vmb vbi j pp-f jc n1.
(17) parable (DIV2)
523
Image 249
4476
Whom God doth not vouchsafe of mercy, them he doth iustly appoynt to destruction, and from whom he with-draweth the blessing of his Word, them doth he suffer to perrish, Acts. 16.6.7. Againe, to make other without excuse, he causeth his Word to be preached, and that they should be exhorted vnto repentance.
Whom God does not vouchsafe of mercy, them he does justly appoint to destruction, and from whom he withdraweth the blessing of his Word, them does he suffer to perish, Acts. 16.6.7. Again, to make other without excuse, he Causes his Word to be preached, and that they should be exhorted unto Repentance.
ro-crq np1 vdz xx vvi pp-f n1, pno32 pns31 vdz av-j vvi p-acp n1, cc p-acp ro-crq pns31 j dt n1 pp-f po31 n1, pno32 vdz pns31 vvi pc-acp vvi, n2 crd. av, pc-acp vvi j-jn p-acp n1, pns31 vvz po31 n1 pc-acp vbi vvn, cc cst pns32 vmd vbi vvn p-acp n1.
(17) parable (DIV2)
523
Image 249
4477
But of all other, the Ministers are heerin to looke to themselues and as they knowe most,
But of all other, the Ministers Are herein to look to themselves and as they know most,
cc-acp pp-f d n-jn, dt n2 vbr av pc-acp vvi p-acp px32 cc c-acp pns32 vvb av-ds,
(17) parable (DIV2)
524
Image 249
4478
so to frame themselues to liue best, and 〈 ◊ 〉 suspect a fall in the greatest time of theyr strength. 2. Pet. 2.20.
so to frame themselves to live best, and 〈 ◊ 〉 suspect a fallen in the greatest time of their strength. 2. Pet. 2.20.
av pc-acp vvi px32 pc-acp vvi js, cc 〈 sy 〉 n-jn dt n1 p-acp dt js n1 pp-f po32 n1. crd np1 crd.
(17) parable (DIV2)
524
Image 249
4479
For if they, after they haue escaped from the filthines of the vvorld, through the knowledge of the Lord,
For if they, After they have escaped from the filthiness of the world, through the knowledge of the Lord,
p-acp cs pns32, c-acp pns32 vhb vvn p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1,
(17) parable (DIV2)
524
Image 249
4480
& of the Sauior Iesus Christ, are yet intangled againe and ouercome, the latter end is worse with them then the beginning.
& of the Saviour Iesus christ, Are yet entangled again and overcome, the latter end is Worse with them then the beginning.
cc pp-f dt n1 np1 np1, vbr av vvn av cc vvn, dt d n1 vbz jc p-acp pno32 av dt n1.
(17) parable (DIV2)
524
Image 249
4481
For it had beene better for them, not to haue knowne the way of righteousnesse, then after they haue knowne it, to turne from the holy commandement.
For it had been better for them, not to have known the Way of righteousness, then After they have known it, to turn from the holy Commandment.
p-acp pn31 vhd vbn jc p-acp pno32, xx pc-acp vhi vvn dt n1 pp-f n1, av c-acp pns32 vhb vvn pn31, pc-acp vvi p-acp dt j n1.
(17) parable (DIV2)
524
Image 249
4482
psal. 125. Vnto those that are good and true of hart, the Lord no doubt will doe well.
Psalm. 125. Unto those that Are good and true of heart, the Lord no doubt will do well.
n1. crd p-acp d cst vbr j cc j pp-f n1, dt n1 dx n1 vmb vdi av.
(17) parable (DIV2)
524
Image 249
4483
But as for such as turne back vnto their owne wickednes, the Lord shal leade them forth with the euill dooers.
But as for such as turn back unto their own wickedness, the Lord shall lead them forth with the evil doers.
cc-acp c-acp p-acp d c-acp vvi av p-acp po32 d n1, dt n1 vmb vvi pno32 av p-acp dt j-jn n2.
(17) parable (DIV2)
524
Image 249
4484
It was said to the Scribes and Pharises, who had the interpreting of Gods law, and to deale in Gods affaires.
It was said to the Scribes and Pharisees, who had the interpreting of God's law, and to deal in God's affairs.
pn31 vbds vvn p-acp dt n2 cc np2, r-crq vhd dt n-vvg pp-f ng1 n1, cc pc-acp vvi p-acp npg1 n2.
(17) parable (DIV2)
524
Image 249
4485
Math. 23. Woe be to you Scribes and Pharises, hipocrites, for you shall receiue the greater condemnation.
Math. 23. Woe be to you Scribes and Pharisees, Hypocrites, for you shall receive the greater condemnation.
np1 crd n1 vbb p-acp pn22 n2 cc np2, n2, c-acp pn22 vmb vvi dt jc n1.
(17) parable (DIV2)
524
Image 249
4486
And let the saying of the apostle to the Heb. chap. 10.26.27.
And let the saying of the apostle to the Hebrew chap. 10.26.27.
cc vvb dt n-vvg pp-f dt n1 p-acp dt np1 n1 crd.
(17) parable (DIV2)
524
Image 249
4487
preuaile, sufficiently to admonish vs. If we sinne willingly, after that wee haue receaued the knowledge of the truth, there remaineth no more sacrifice for sinnes,
prevail, sufficiently to admonish us If we sin willingly, After that we have received the knowledge of the truth, there remains no more sacrifice for Sins,
vvb, av-j pc-acp vvi pno12 cs pns12 vvb av-j, c-acp cst pns12 vhb vvn dt n1 pp-f dt n1, a-acp vvz av-dx dc n1 p-acp n2,
(17) parable (DIV2)
524
Image 249
4488
but a fearefull looking for of iudgement.
but a fearful looking for of judgement.
cc-acp dt j vvg p-acp pp-f n1.
(17) parable (DIV2)
524
Image 249
4489
The Lorde therefore in mercy grant vs his grace, to liue in his feare, & let vs endeuour what we can, to make an end of our saluation with feare and trembling. phil. 2.12. and 3.14.
The Lord Therefore in mercy grant us his grace, to live in his Fear, & let us endeavour what we can, to make an end of our salvation with Fear and trembling. Philip. 2.12. and 3.14.
dt n1 av p-acp n1 vvb pno12 po31 n1, pc-acp vvi p-acp po31 n1, cc vvb pno12 n1 r-crq pns12 vmb, pc-acp vvi dt n1 pp-f po12 n1 p-acp n1 cc j-vvg. fw-la. crd. cc crd.
(17) parable (DIV2)
524
Image 250
4490
And let vs follow hard toward the marke, for the price of the high calling of God in Christ Iesus,
And let us follow hard towards the mark, for the price of the high calling of God in christ Iesus,
cc vvb pno12 vvi av-j p-acp dt n1, p-acp dt n1 pp-f dt j n-vvg pp-f np1 p-acp np1 np1,
(17) parable (DIV2)
524
Image 250
4491
and continue so vnto the end.
and continue so unto the end.
cc vvi av p-acp dt n1.
(17) parable (DIV2)
524
Image 250
4492
For as none shal be crowned before the end of their race, so before the day of our death, we may fall away from GOD.
For as none shall be crowned before the end of their raze, so before the day of our death, we may fallen away from GOD.
p-acp p-acp pix vmb vbi vvn p-acp dt n1 pp-f po32 n1, av p-acp dt n1 pp-f po12 n1, pns12 vmb vvi av p-acp np1.
(17) parable (DIV2)
524
Image 250
4493
Solomon that was perfect in Gods seruice, yet toward his latter end, his out-landish wiues woone his hart vnto idolatry.
Solomon that was perfect in God's service, yet towards his latter end, his outlandish wives won his heart unto idolatry.
np1 cst vbds j p-acp npg1 n1, av p-acp po31 d n1, po31 j n2 vvn po31 n1 p-acp n1.
(17) parable (DIV2)
524
Image 250
4494
This second part of the punishment of the euill seruant, and negligent minister, is aggrauated and made more greeuous, by that which is added thereunto, that their portion & wofull inheritance shall be in that place, where shall be nothing else,
This second part of the punishment of the evil servant, and negligent minister, is aggravated and made more grievous, by that which is added thereunto, that their portion & woeful inheritance shall be in that place, where shall be nothing Else,
d ord n1 pp-f dt n1 pp-f dt j-jn n1, cc j n1, vbz vvd cc vvd av-dc j, p-acp d r-crq vbz vvn av, cst po32 n1 cc j n1 vmb vbi p-acp d n1, q-crq vmb vbi pix av,
(17) parable (DIV2)
525
Image 250
4495
but weeping and gnashing of teeth, perpetuall sorrowe without the least tast of comfort, no not so much as the least droppe of colde water shall be granted to them, that shal be tormented in those flames. Iere. 48.10. Cursed be he that doth the work of the Lord negligently. 1. Cor. 9.16. They that preach the Gospell haue nothing to reioyce of, in respect of merrit & desert. Luk. 17.9. 10. for necessity is laid vpon them.
but weeping and gnashing of teeth, perpetual sorrow without the least taste of Comfort, no not so much as the least drop of cold water shall be granted to them, that shall be tormented in those flames. Jeremiah 48.10. Cursed be he that does the work of the Lord negligently. 1. Cor. 9.16. They that preach the Gospel have nothing to rejoice of, in respect of merit & desert. Luk. 17.9. 10. for necessity is laid upon them.
cc-acp vvg cc vvg pp-f n2, j n1 p-acp dt ds n1 pp-f n1, uh-dx xx av av-d c-acp dt ds n1 pp-f j-jn n1 vmb vbi vvn p-acp pno32, cst vmb vbi vvn p-acp d n2. np1 crd. j-vvn vbb pns31 cst vdz dt n1 pp-f dt n1 av-j. crd np1 crd. pns32 cst vvb dt n1 vhi pix pc-acp vvi pp-f, p-acp n1 pp-f n1 cc n1. np1 crd. crd p-acp n1 vbz vvn p-acp pno32.
(17) parable (DIV2)
525
Image 250
4496
But if they preach not, they must looke for a woe.
But if they preach not, they must look for a woe.
p-acp cs pns32 vvb xx, pns32 vmb vvi p-acp dt n1.
(17) parable (DIV2)
525
Image 250
4497
For if they doe it willingly, they haue a rewarde of Gods bountifulnes, but and if they doe it against their will, notwithstanding the dispensation is cōmitted vnto them.
For if they do it willingly, they have a reward of God's bountifulness, but and if they do it against their will, notwithstanding the Dispensation is committed unto them.
p-acp cs pns32 vdb pn31 av-j, pns32 vhb dt n1 pp-f npg1 n1, cc-acp cc cs pns32 vdb pn31 p-acp po32 n1, p-acp dt n1 vbz vvn p-acp pno32.
(17) parable (DIV2)
525
Image 250
4498
I would to God they would consider this, that haue the greatest gifts, and yet vse them least;
I would to God they would Consider this, that have the greatest Gifts, and yet use them least;
pns11 vmd p-acp np1 pns32 vmd vvi d, cst vhb dt js n2, cc av vvb pno32 av-ds;
(17) parable (DIV2)
525
Image 250
4499
which are fit instruments to glorifie God, and yet make themselues the vassalls of this present world, forgetting the Apostles earnest perswasion, Ro. 12.1.
which Are fit Instruments to Glorify God, and yet make themselves the vassals of this present world, forgetting the Apostles earnest persuasion, Ro. 12.1.
r-crq vbr j n2 pc-acp vvi np1, cc av vvi px32 dt n2 pp-f d j n1, vvg dt n2 j n1, np1 crd.
(17) parable (DIV2)
525
Image 250
4500
I beseech you brethren, by the mercies of God, that ye fashion not your selues, like vnto this present world. 1. Iohn, 2.17.
I beseech you brothers, by the Mercies of God, that you fashion not your selves, like unto this present world. 1. John, 2.17.
pns11 vvb pn22 n2, p-acp dt n2 pp-f np1, cst pn22 vvb xx po22 n2, av-j p-acp d j n1. crd np1, crd.
(17) parable (DIV2)
525
Image 250
4501
For the worlde passeth away, and the lusts thereof, but he that fulfilleth the will of God, abideth for euer.
For the world passes away, and the Lustiest thereof, but he that fulfilleth the will of God, Abideth for ever.
p-acp dt n1 vvz av, cc dt n2 av, cc-acp pns31 cst vvz dt n1 pp-f np1, vvz p-acp av.
(17) parable (DIV2)
525
Image 250
4502
Such hipocrites and loose-liuers, and also carelesse and forgetfull ministers, for their sweet pleasures, where-with they are drunken in this world, taking so deepe a draught of this cuppe of transitory fornication, estranging their harts from God,
Such Hypocrites and loose-liuers, and also careless and forgetful Ministers, for their sweet pleasures, wherewith they Are drunken in this world, taking so deep a draught of this cup of transitory fornication, estranging their hearts from God,
d n2 cc n2, cc av j cc j n2, p-acp po32 j n2, c-crq pns32 vbr j p-acp d n1, vvg av j-jn dt n1 pp-f d n1 pp-f j n1, vvg po32 n2 p-acp np1,
(17) parable (DIV2)
525
Image 250
4503
vnto whom once they had espoused themselues in holy marriage, and giuen their names vnto him, shall be punished with intollerable torments.
unto whom once they had espoused themselves in holy marriage, and given their names unto him, shall be punished with intolerable torments.
p-acp ro-crq a-acp pns32 vhd vvn px32 p-acp j n1, cc vvn po32 n2 p-acp pno31, vmb vbi vvn p-acp j n2.
(17) parable (DIV2)
525
Image 251
4504
And they that by the dutifull performance of their office and calling, would not waite for their maisters comming,
And they that by the dutiful performance of their office and calling, would not wait for their masters coming,
cc pns32 cst p-acp dt j n1 pp-f po32 n1 cc n1, vmd xx vvi p-acp po32 n2 vvg,
(17) parable (DIV2)
525
Image 251
4505
but gaue them selues in the meane time, to all libertie and licentiousnes, their laughing shall be turned into weeping,
but gave them selves in the mean time, to all liberty and licentiousness, their laughing shall be turned into weeping,
cc-acp vvd pno32 n2 p-acp dt j n1, p-acp d n1 cc n1, po32 j-vvg vmb vbi vvn p-acp vvg,
(17) parable (DIV2)
525
Image 251
4506
and their songs into gnashing of teeth.
and their songs into gnashing of teeth.
cc po32 n2 p-acp vvg pp-f n2.
(17) parable (DIV2)
525
Image 251
4507
The worme of their conscience shall neuer die, & they shall be vexed with perpetuall greefe,
The worm of their conscience shall never die, & they shall be vexed with perpetual grief,
dt n1 pp-f po32 n1 vmb av-x vvi, cc pns32 vmb vbi vvn p-acp j n1,
(17) parable (DIV2)
525
Image 251
4508
for the neglect of their duty; and they shall alwayes weepe and mourne, that they had no better grace.
for the neglect of their duty; and they shall always weep and mourn, that they had no better grace.
p-acp dt n1 pp-f po32 n1; cc pns32 vmb av vvi cc vvi, cst pns32 vhd dx jc n1.
(17) parable (DIV2)
525
Image 251
4509
They that behaue themselues most negligentlie, thinke least of all to come to this torment.
They that behave themselves most negligently, think least of all to come to this torment.
pns32 cst vvi px32 av-ds av-j, vvb ds pp-f d pc-acp vvi p-acp d n1.
(17) parable (DIV2)
525
Image 251
4510
I could wish that men would betimes looke vnto themselues, and haue a due consideration of their waighty charge;
I could wish that men would betimes look unto themselves, and have a due consideration of their weighty charge;
pns11 vmd vvi d n2 vmd av vvi p-acp px32, cc vhb dt j-jn n1 pp-f po32 j n1;
(17) parable (DIV2)
525
Image 251
4511
and not so much to be exhorted thereunto, through the feare of hell torments, as to be allured with the consideration of the vnspeakable reward of eternall ioyes.
and not so much to be exhorted thereunto, through the Fear of hell torments, as to be allured with the consideration of the unspeakable reward of Eternal Joys.
cc xx av av-d pc-acp vbi vvn av, p-acp dt n1 pp-f n1 n2, c-acp pc-acp vbi vvn p-acp dt n1 pp-f dt j-u n1 pp-f j n2.
(17) parable (DIV2)
525
Image 251
4512
As the Apostle S. Peter 1. Epistle. 5.4. doth most comfortably perswade all ministers. Feede the flock of God, which dependeth vppon you willingly, and with a ready mind.
As the Apostle S. Peter 1. Epistle. 5.4. does most comfortably persuade all Ministers. Feed the flock of God, which dependeth upon you willingly, and with a ready mind.
p-acp dt n1 np1 np1 crd n1. crd. vdz av-ds av-j vvi d n2. vvb dt n1 pp-f np1, r-crq vvz p-acp pn22 av-j, cc p-acp dt j n1.
(17) parable (DIV2)
525
Image 251
4513
And when the chiefe sheepheard shall appeare, ye shall receaue an incorruptible crowne of glory.
And when the chief shepherd shall appear, you shall receive an incorruptible crown of glory.
cc c-crq dt j-jn n1 vmb vvi, pn22 vmb vvi dt j n1 pp-f n1.
(17) parable (DIV2)
525
Image 251
4514
Which he hath promised that cannot lie, and with whom is no variablenes nor shadowing by turning, Iames, 1.17. Heauen and earth shall passe away, but the promises of GOD shall be most sure and certaine.
Which he hath promised that cannot lie, and with whom is no variableness nor shadowing by turning, James, 1.17. Heaven and earth shall pass away, but the promises of GOD shall be most sure and certain.
r-crq pns31 vhz vvn d vmbx vvi, cc p-acp ro-crq vbz dx n1 ccx vvg p-acp vvg, np1, crd. n1 cc n1 vmb vvi av, cc-acp dt n2 pp-f np1 vmb vbi av-ds j cc j.
(17) parable (DIV2)
525
Image 251
4515
To which gracious God, be all prayse and thanks-giuing, in the congregation for euer. Amen. Soli Deo omnis laus, sit et gloria, et gratia.
To which gracious God, be all praise and thanksgiving, in the congregation for ever. Amen. Soli God omnis laus, sit et gloria, et Gratia.
p-acp r-crq j np1, vbb d n1 cc j, p-acp dt n1 c-acp av. uh-n. np1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la.
(17) parable (DIV2)
525
Image 251
