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Of Soundness of Heart: The Substance of several Sermons, upon Psal. 119.80. Let my heart be sound in thy Statutes, that I be not ashamed.Of Soundness of Heart: The Substance of several Sermons, upon Psalm 119.80. Let my heart be found in thy Statutes, that I be not ashamed.
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THis Psalm doth consist of as many parts, as there be Letters in the Hebrew Alphabet;
THis Psalm does consist of as many parts, as there be Letters in the Hebrew Alphabet;
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and every eight verses, begins with a distinct Letter of the A phabet;
and every eight Verses, begins with a distinct letter of the A phabet;
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and it's a Psalm that some of the Antients do call the very marrow and heart of the Scripture, it being in the middest of the Book of God:
and it's a Psalm that Some of the Ancients do call the very marrow and heart of the Scripture, it being in the midst of the Book of God:
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And divers Eulogies they have of it, precious truths are contained in it: And twice in this Psalm doth David make request unto God about his heart;
And diverse Eulogies they have of it, precious truths Are contained in it: And twice in this Psalm does David make request unto God about his heart;
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the one is in the 36. v. Incline my heart unto thy testimonies, and not to covetousness.
the one is in the 36. v. Incline my heart unto thy testimonies, and not to covetousness.
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O Lord, saith David, I desire my heart may go the right way;
Oh Lord, Says David, I desire my heart may go the right Way;
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but I am not able to manage nor carry my heart as I would, I would fain have it cleave to thy testimonies,
but I am not able to manage nor carry my heart as I would, I would fain have it cleave to thy testimonies,
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but it runs out here and there;
but it runs out Here and there;
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and therefore Lord, saith he, incline thou my heart unto thy testimonies, thy testimonies are very precious, they testifie of thy Nature, they testifie of thine attributes, they testifie of thy promises, they testifie of thy will and good pleasure, they testifie what will be the advantage of man for his present and eternal good;
and Therefore Lord, Says he, incline thou my heart unto thy testimonies, thy testimonies Are very precious, they testify of thy Nature, they testify of thine attributes, they testify of thy promises, they testify of thy will and good pleasure, they testify what will be the advantage of man for his present and Eternal good;
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incline my heart unto thy testimonies, and 〈 ◊ 〉 to covetousness: Alas!
incline my heart unto thy testimonies, and 〈 ◊ 〉 to covetousness: Alas!
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what are the honours, the pleasures, the riches of the world to thy testimonies? they are perishing things,
what Are the honours, the pleasures, the riches of the world to thy testimonies? they Are perishing things,
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but thy testimonies indure for ever. The second request he makes concerning his heart, is in the words I have read:
but thy testimonies endure for ever. The second request he makes Concerning his heart, is in the words I have read:
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O Lord let my heart be sound in thy Statutes.
Oh Lord let my heart be found in thy Statutes.
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In which words you have, first David 's request, Let my heart be sound in thy Statutes.
In which words you have, First David is request, Let my heart be found in thy Statutes.
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Secondly, the end or the reason why he would have it so, That I be not ashamed.
Secondly, the end or the reason why he would have it so, That I be not ashamed.
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Let my heart, he dont say, let my Head be sound in thy Statutes, but my Heart. Let my heart, he doubt say, let my Head be found in thy Statutes, but my Heart.
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By heart, he dont mean the fleshy part that is within man, for so heart is sometimes taken in Scripture;
By heart, he doubt mean the fleshy part that is within man, for so heart is sometime taken in Scripture;
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but he means by heart, his Soul, the principal part of man; and so it's taken in the 23. Prov. My Son give me thine heart;
but he means by heart, his Soul, the principal part of man; and so it's taken in the 23. Curae My Son give me thine heart;
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that is, give We thy Soul; thy reason, understanding, judgment, will and affections:
that is, give We thy Soul; thy reason, understanding, judgement, will and affections:
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I call not for thy Body, I call not for thy Flesh, but I must have thy Spirit, I I must have thy soul:
I call not for thy Body, I call not for thy Flesh, but I must have thy Spirit, I I must have thy soul:
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The soul is express'd here by heart, because the soul doth act principally in the heart:
The soul is expressed Here by heart, Because the soul does act principally in the heart:
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Let my heart be sound NONLATINALPHABET is the Hebrew word;
Let my heart be found is the Hebrew word;
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First, Let my heart be perfect with thee and not divided, and so it is opposite to division;
First, Let my heart be perfect with thee and not divided, and so it is opposite to division;
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mens hearts are divided between God and the world; Ephraim had a divided heart.
men's hearts Are divided between God and the world; Ephraim had a divided heart.
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Secondly, Let my heart be upright; for so the word bears it too, and so it's opposed to Hypocrisie, let my heart •e upright and sincere, and not hypocritical.
Secondly, Let my heart be upright; for so the word bears it too, and so it's opposed to Hypocrisy, let my heart •e upright and sincere, and not hypocritical.
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Thirdly, Let my heart be undefiled, so the word is rendred in the •. v. of this Psalm, and so it's opposed to pollution, defiledness:
Thirdly, Let my heart be undefiled, so the word is rendered in the •. v. of this Psalm, and so it's opposed to pollution, defiledness:
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Let my heart be undefiled, pure, clean, spotless, free from Sin. Fourthly, Let my heart be sound, having nothing but truth in it;
Let my heart be undefiled, pure, clean, spotless, free from Sin. Fourthly, Let my heart be found, having nothing but truth in it;
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and so it's opposed to all errors whatsoever, so you have it in Tit. 2.2. Let the aged men be sober, grave, temperate, sound in the Faith;
and so it's opposed to all errors whatsoever, so you have it in Tit. 2.2. Let the aged men be Sobrium, grave, temperate, found in the Faith;
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men are sound in the Faith, when their hearts and ears are open to no error, no corrupt opinions, no false tenents, no winds of Doctrine, to nothing of Man, nothing of Satan, nothing of the world, let my heart be sound in thy Statutes, let not my heart have any errors in it, any false Tenents in it, any dangerous opinions in it,
men Are found in the Faith, when their hearts and ears Are open to no error, no corrupt opinions, no false tenants, no winds of Doctrine, to nothing of Man, nothing of Satan, nothing of the world, let my heart be found in thy Statutes, let not my heart have any errors in it, any false Tenants in it, any dangerous opinions in it,
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but let my heart be sound in thy Statutes.
but let my heart be found in thy Statutes.
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In thy Statutes: In this Psalm, you have mention of Laws, Commands, Precepts, Testimonies, Ordinances, and Statutes; divers appellations, but noting the same thing.In thy Statutes: In this Psalm, you have mention of Laws, Commands, Precepts, Testimonies, Ordinances, and Statutes; diverse appellations, but noting the same thing.
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Thy Statutes, that is, the appointments of God, what God doth appoint to be the rule,Thy Statutes, that is, the appointments of God, what God does appoint to be the Rule,
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for our thoughts, affections, words, worship and wayes; what he appoints men to do, those are his Statutes:
for our thoughts, affections, words, worship and ways; what he appoints men to do, those Are his Statutes:
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They are Statutes because determined of God to be standing rules for all men to conform unto,
They Are Statutes Because determined of God to be standing rules for all men to conform unto,
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and the Laws and Statutes of Nations and Kingdoms should be conformable to them, Stata via, NONLATINALPHABET, Stabile. Now saith David, let my heart be sound in thy Statutes;
and the Laws and Statutes of nations and Kingdoms should be conformable to them, Stata via,, Stabile. Now Says David, let my heart be found in thy Statutes;
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the words thus opened, will yield us some points to treat on. Obs. 1. First, That a gracious heart is a jealous heart:
the words thus opened, will yield us Some points to Treat on. Obs. 1. First, That a gracious heart is a jealous heart:
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Let my heart be sound in thy Statutes, I am jealous of my heart.Let my heart be found in thy Statutes, I am jealous of my heart.
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2. That the heart is especially to be look'd after, Let my heart, O let my heart, my eye is upon my heart.
2. That the heart is especially to be looked After, Let my heart, Oh let my heart, my eye is upon my heart.
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3. That it is the desire of Saints and gracious ones, to have sound hearts, O Let my heart be sound in thy Statutes.
3. That it is the desire of Saints and gracious ones, to have found hearts, Oh Let my heart be found in thy Statutes.
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4. That an unsound heart will one time or other make a man ashamed. Let my heart be sound in thy Statutes, That I be not ashamed.
4. That an unsound heart will one time or other make a man ashamed. Let my heart be found in thy Statutes, That I be not ashamed.
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If the heart be unsound, it will appear, it will break out, It will be discovered and tend to your shame.
If the heart be unsound, it will appear, it will break out, It will be discovered and tend to your shame.
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Doct. 1. First, a gracious heart is a jealous heart, saith David, O let my heart be sound in thy Statutes; Doct. 1. First, a gracious heart is a jealous heart, Says David, Oh let my heart be found in thy Statutes;
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I have a jealousie of my heart that 'tis not sound, and I would not be deceived here, O let my heart be sound.
I have a jealousy of my heart that it's not found, and I would not be deceived Here, Oh let my heart be found.
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That a gracious heart is a jealous heart, you may see it in the 47. Psal. 6. v. I call to remembrance my Song in the night, I commune with mine own heart,
That a gracious heart is a jealous heart, you may see it in the 47. Psalm 6. v. I call to remembrance my Song in the night, I commune with mine own heart,
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and my Spirit made diligent Search: and my Spirit made diligent Search:
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I Commune with my heart, and I make search, and diligent search to see whether my heart be sound or no;
I Commune with my heart, and I make search, and diligent search to see whither my heart be found or no;
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so in the 139 Psal. 23.24.
so in the 139 Psalm 23.24.
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Search me O God, and know my heart, try me and know my Thoughts, and see if there be any wicked way in me, Search me Oh God, and know my heart, try me and know my Thoughts, and see if there be any wicked Way in me,
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and lead me in the way everlasting. and led me in the Way everlasting.
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Truly, Lord, saith he, I am Jealous of my heart, I am afraid of my heart;
Truly, Lord, Says he, I am Jealous of my heart, I am afraid of my heart;
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I have been searching and trying of it, and I am afraid there is some way of wickedness in my heart, I am afraid it will deceive me and bring me to shame one day;
I have been searching and trying of it, and I am afraid there is Some Way of wickedness in my heart, I am afraid it will deceive me and bring me to shame one day;
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why Lord do thou search me, and try me, and know my thoughts, and see if there be any wicked way that I cannot find out,
why Lord do thou search me, and try me, and know my thoughts, and see if there be any wicked Way that I cannot find out,
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and Lord discover it to me, and if there be any evil in me, do not leave me to my own heart,
and Lord discover it to me, and if there be any evil in me, do not leave me to my own heart,
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but Lord, lead me in the way everlasting;
but Lord, led me in the Way everlasting;
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Thus the Church in the 3. Lam. 40, 41. Let us search and try our wayes,
Thus the Church in the 3. Lam. 40, 41. Let us search and try our ways,
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and turn again to the Lord, let us lift up our hearts with our hands unto God in the heavens: and turn again to the Lord, let us lift up our hearts with our hands unto God in the heavens:
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O come, God is angry and hath corrected us severely, our hearts have not been right with God, let us search and try our wayes,
Oh come, God is angry and hath corrected us severely, our hearts have not been right with God, let us search and try our ways,
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and turn again to the Lord;
and turn again to the Lord;
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we have gone aside, and we were not aware of it, our hearts have deceived us;
we have gone aside, and we were not aware of it, our hearts have deceived us;
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come, come, let us lift up our hearts to God, he hath not our hearts yet.
come, come, let us lift up our hearts to God, he hath not our hearts yet.
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Now this Jealousie that a holy man hath of his heart, is a Godly jealousie, not a wicked naughty jealousie, but a Godly jealousie;
Now this Jealousy that a holy man hath of his heart, is a Godly jealousy, not a wicked naughty jealousy, but a Godly jealousy;
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there is a Godly jealousie over others, and over a mans self, 2 Cor. 11.2. 1 Cor. 9.27. Qu. Now it may be ask'd of what is he jealous in his own heart.
there is a Godly jealousy over Others, and over a men self, 2 Cor. 11.2. 1 Cor. 9.27. Qu. Now it may be asked of what is he jealous in his own heart.
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An. First he is jealous, least the change which he hopes is in his heart should not be thorough:Nias First he is jealous, lest the change which he hope's is in his heart should not be thorough:
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he is afraid 'tis not a thorough change;
he is afraid it's not a thorough change;
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he remembers he hath heard in Scripture that one may be almost a Christian, and yet not altogether a Christian;
he remembers he hath herd in Scripture that one may be almost a Christian, and yet not altogether a Christian;
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as Felix said, Thou hast perswaded me almost to become a Christian; I, but he was not a Christian:
as Felix said, Thou hast persuaded me almost to become a Christian; I, but he was not a Christian:
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he remembers and considers, Ephraim was a Cake half bak'd, not thorough bak'd:
he remembers and considers, Ephraim was a Cake half baked, not thorough baked:
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he considers the young man in the Gospel was not far from the Kingdom of Heaven,
he considers the young man in the Gospel was not Far from the Kingdom of Heaven,
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but not in the Kingdom of Heaven: Now he is jealous of himself in regard of his change;
but not in the Kingdom of Heaven: Now he is jealous of himself in regard of his change;
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there must be a change in a man that is Godly, a thorough change, an universal change;
there must be a change in a man that is Godly, a thorough change, an universal change;
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now he hath a Godly jealousie of himself, least he should not be thoroughly changed. Secondly, he is jealous from what principle he now acts:
now he hath a Godly jealousy of himself, lest he should not be thoroughly changed. Secondly, he is jealous from what principle he now acts:
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act he doth, but he is jealous least he doth not act from a right principle,
act he does, but he is jealous lest he does not act from a right principle,
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whether he act from the Spirit of God within, from the Divine nature within him;
whither he act from the Spirit of God within, from the Divine nature within him;
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Or whether he do act from reason, from affection, from nature, from custom, what principle he acts by he is jealous of:
Or whither he do act from reason, from affection, from nature, from custom, what principle he acts by he is jealous of:
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he hath a Godly jealousie least his actions come not from a right principle; all men act, but few men consider from what principle their actions come;
he hath a Godly jealousy lest his actions come not from a right principle; all men act, but few men Consider from what principle their actions come;
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why they have a soul within them, and an understanding within them, and they act as men;
why they have a soul within them, and an understanding within them, and they act as men;
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I, but a Godly man must act higher:
I, but a Godly man must act higher:
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They are partakers of the Divine nature, they have the Spirit put into them, they have faith put into them, they have a new heart and a new spirit,
They Are partakers of the Divine nature, they have the Spirit put into them, they have faith put into them, they have a new heart and a new Spirit,
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and they act from another principle than the world doth: Now a Godly Soul is jealous from what principal he acts.
and they act from Another principle than the world does: Now a Godly Soul is jealous from what principal he acts.
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Thirdly, A gracious heart is jealous of its own graces, whether its graces be real and true graces,
Thirdly, A gracious heart is jealous of its own graces, whither its graces be real and true graces,
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or feigned, imagined, or seeming graces, or restraining graces;
or feigned, imagined, or seeming graces, or restraining graces;
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a gracious heart is very jealous, very watchful, very tender and careful in this point, it knows that there are seeming graces, which are not saving;
a gracious heart is very jealous, very watchful, very tender and careful in this point, it knows that there Are seeming graces, which Are not Saving;
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it knows that there is reprobate Silver, as well as right and good Silver;
it knows that there is Reprobate Silver, as well as right and good Silver;
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it knows there is Brass, and Lead, and Tin, as well as Gold, and therefore is very jealous least it should miscarry,
it knows there is Brass, and Led, and Tin, as well as Gold, and Therefore is very jealous lest it should miscarry,
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and Judge that true grace, which is not true grace; it's jealous of it self, and very vigilant and careful herein:
and Judge that true grace, which is not true grace; it's jealous of it self, and very vigilant and careful herein:
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O that my heart may be sound, and that I may not mistake, nor be turned off now with common grace, restraining grace,
Oh that my heart may be found, and that I may not mistake, nor be turned off now with Common grace, restraining grace,
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but that I may have justifying grace, saving grace, and sanctifying grace. Fourthly, A gracious heart is jealous about its union with Christ:
but that I may have justifying grace, Saving grace, and sanctifying grace. Fourthly, A gracious heart is jealous about its Union with christ:
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union with Christ there must be, if ever any of you be sav'd;
Union with christ there must be, if ever any of you be saved;
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Christ is the head, and the body must be united to the head, and every member in the body must have union with the head;
christ is the head, and the body must be united to the head, and every member in the body must have Union with the head;
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he that is joyned to the Lord is one Spirit: now a gracious heart hath a Godly jealousie about its union;he that is joined to the Lord is one Spirit: now a gracious heart hath a Godly jealousy about its Union;
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am I united to Christ, or am I not deceived? am I not mistaken? Is it any more than a bare profession? is it any more than a bare external professional union? Is it an Intrinsecal union? an essential union? Is it a union made by the Spirit of Christ? hath Christ hold of me,
am I united to christ, or am I not deceived? am I not mistaken? Is it any more than a bore profession? is it any more than a bore external professional Union? Is it an Intrinsical Union? an essential Union? Is it a Union made by the Spirit of christ? hath christ hold of me,
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and I hold of Christ by Faith? do I apprehend, as I am apprehended?
and I hold of christ by Faith? do I apprehend, as I am apprehended?
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Fifthly, He is jealous of his apprehensions, his apprehensions about truths, about joys;
Fifthly, He is jealous of his apprehensions, his apprehensions about truths, about Joys;
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he hath other apprehensions than he had before, and yet he hath a Godly jealousie about his apprehensions,
he hath other apprehensions than he had before, and yet he hath a Godly jealousy about his apprehensions,
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least he should not apprehend God aright, and Christ aright, and Scriptures aright, and Promises aright, and other truths aright:
lest he should not apprehend God aright, and christ aright, and Scriptures aright, and Promises aright, and other truths aright:
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He is jealous of his joy, he hath sometimes joy, inward joy;
He is jealous of his joy, he hath sometime joy, inward joy;
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but he fears least it should be the fruit of nature, of fancy, of misapprehending and of misapplying things;
but he fears lest it should be the fruit of nature, of fancy, of misapprehending and of misapplying things;
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least his joys be no other than the joys of the Stony ground. So of his feelings and experiences;
lest his Joys be no other than the Joys of the Stony ground. So of his feelings and experiences;
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he is jealous there, least he do mistake in them, build too much upon them, draw other conclusions from them than he should:
he is jealous there, lest he do mistake in them, built too much upon them, draw other conclusions from them than he should:
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And evry Godly man and woman hath cause to be jealous here.
And every Godly man and woman hath cause to be jealous Here.
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There are so many errors which are so like truth, and such false joys, that men have cause, I say to be very jealous.
There Are so many errors which Are so like truth, and such false Joys, that men have cause, I say to be very jealous.
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Sixthly, he hath jealousie in respect of his affections;
Sixthly, he hath jealousy in respect of his affections;
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a gracious soul is jealous least his affections be misplaced, least his affections be inordinate, run the wrong way,
a gracious soul is jealous lest his affections be misplaced, lest his affections be inordinate, run the wrong Way,
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and run out too much towards things below, and too little towards things above; he is jealous that they be not plac'd upon the right object:
and run out too much towards things below, and too little towards things above; he is jealous that they be not placed upon the right Object:
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That his love is not where it should be, his hatred where it should be;
That his love is not where it should be, his hatred where it should be;
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Jealous least they do not work according as they ought to work in reference to the objects they are plac'd upon;
Jealous lest they do not work according as they ought to work in Referente to the objects they Are placed upon;
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Is my love upon God? do I love him him with all my Soul,
Is my love upon God? do I love him him with all my Soul,
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and with all my heart, and with all my might? Do I love him above all things in the world? Is my heart with him constantly,
and with all my heart, and with all my might? Do I love him above all things in the world? Is my heart with him constantly,
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and continually? Is my hatred carried out against Sin? Do I hate sin in my self? Do I not wink at Sin in a Wife, a Child, a Brother, a Sister,
and continually? Is my hatred carried out against since? Do I hate since in my self? Do I not wink At since in a Wife, a Child, a Brother, a Sister,
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or a Relation? So for his fear, do not I fear creatures more than God? have not I more lively stirrings in my Soul, in regard of Thunder,
or a Relation? So for his Fear, do not I Fear creatures more than God? have not I more lively stirrings in my Soul, in regard of Thunder,
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and Lightning, and dangers, and evils, and death, than I have of the great God of Heaven and Earth? He is jealous of himself, of his affections that way;
and Lightning, and dangers, and evils, and death, than I have of the great God of Heaven and Earth? He is jealous of himself, of his affections that Way;
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jealous least he sorrow for Sin because of the evils and mischiefs it brings him, not because it is against God, darkens his Glory, is the breach of his Commands, and defiles the Soul:
jealous lest he sorrow for since Because of the evils and mischiefs it brings him, not Because it is against God, darkens his Glory, is the breach of his Commands, and defiles the Soul:
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So for the manner of his affections, he is jealous least they should not be real and true, but hypocritical;
So for the manner of his affections, he is jealous lest they should not be real and true, but hypocritical;
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for many pretend much love, and friendship, and kindness, and yet there's no reality; so many pretend much love to God, and no reality;
for many pretend much love, and friendship, and kindness, and yet there's no reality; so many pretend much love to God, and no reality;
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pretend much sorrow for Sin, and no reality; pretend fear of God, and no reality; thus is he jealous over his affections with a Godly jealousie.
pretend much sorrow for since, and no reality; pretend Fear of God, and no reality; thus is he jealous over his affections with a Godly jealousy.
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Seventhly, A gracious heart is jealous over its own ends, what its ends are, whether its ends are right or no, according to God or no, he sees men have base ends,
Seventhly, A gracious heart is jealous over its own ends, what its ends Are, whither its ends Are right or no, according to God or no, he sees men have base ends,
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and by ends, and selfish ends, and particular interests, which carries them aside and turns them out of the way;
and by ends, and selfish ends, and particular interests, which carries them aside and turns them out of the Way;
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and he is jealous least his heart should have some wrong ends; Religion is the pretence, and Gods glory is the pretence of all men:
and he is jealous lest his heart should have Some wrong ends; Religion is the pretence, and God's glory is the pretence of all men:
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O to honour God, and to countenance Religion;
Oh to honour God, and to countenance Religion;
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these two ends must countenance all the base practices in the world, both by Papists and others:
these two ends must countenance all the base practices in the world, both by Papists and Others:
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now a Godly man is jealous of his ends, least he have not propounded a right end;
now a Godly man is jealous of his ends, lest he have not propounded a right end;
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and so carry on things in order to that end.
and so carry on things in order to that end.
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Eighthly, He is jealous least he should neglect any thing that may conduce to his spiritual and eternal good:
Eighthly, He is jealous lest he should neglect any thing that may conduce to his spiritual and Eternal good:
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he is very jealous in this, Paul in the 1. Cor. 9. last, saith he, I keep under my body,
he is very jealous in this, Paul in the 1. Cor. 9. last, Says he, I keep under my body,
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and bring it into subjection, least that by any means when I have preached to others, I my self should be a cast away. and bring it into subjection, lest that by any means when I have preached to Others, I my self should be a cast away.
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Saith Paul, I dare not neglect the keeping under my body, and bringing it into subjection to the Doctrine I p••ch,
Says Paul, I Dare not neglect the keeping under my body, and bringing it into subjection to the Doctrine I p••ch,
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least that by any means when I have preached to others, I my self should be a cast away:
lest that by any means when I have preached to Others, I my self should be a cast away:
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Now a gracious heart is as jealous as Paul, Paul was jealous, he durst not neglect Fasting,
Now a gracious heart is as jealous as Paul, Paul was jealous, he durst not neglect Fasting,
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and Abstinence, and Prayer, and Mortification;
and Abstinence, and Prayer, and Mortification;
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thus a gracious heart is jealous least he should neglect any thing that might further his spiritual good, so run that you may obtain, be sure to cast off every weight,
thus a gracious heart is jealous lest he should neglect any thing that might further his spiritual good, so run that you may obtain, be sure to cast off every weight,
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and the Sin that doth so easily beset you;
and the since that does so Easily beset you;
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cast off the world that doth so hinder, O run, and so run that you may obtain.
cast off the world that does so hinder, Oh run, and so run that you may obtain.
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Ninthly, Lastly, he is jealous least his heart should cary out his Tongue, and his hand, to such expressions and actions that are not becoming his profession;
Ninthly, Lastly, he is jealous lest his heart should carry out his Tongue, and his hand, to such expressions and actions that Are not becoming his profession;
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he is very jealous, O let my heart be sound in thy Statutes;
he is very jealous, Oh let my heart be found in thy Statutes;
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let my heart never carry me out to do any thing that may prejudice thy Statutes,
let my heart never carry me out to do any thing that may prejudice thy Statutes,
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nor to speak any thing that may disparage them;
nor to speak any thing that may disparage them;
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let me not Judge, Censure, and Condemn, let me not lift up my hand against any, let me not think,
let me not Judge, Censure, and Condemn, let me not lift up my hand against any, let me not think,
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or speak, or do any thing against thy Statutes.
or speak, or do any thing against thy Statutes.
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Qu. Now whence is it, that a gracious man's heart is such a jealous heart?
Qu. Now whence is it, that a gracious Man's heart is such a jealous heart?
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A. First, It is from his own heart, that his heart is so jealous, the de•eitfulness of a man's own heart is the ground,A. First, It is from his own heart, that his heart is so jealous, the de•eitfulness of a Man's own heart is the ground,
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or the cause of the hearts jealousie:
or the cause of the hearts jealousy:
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when it's once sanctifyed in any measure, it becomes jealous, because this heart is so deceitful; Jer. 17.9. The heart is deceitful above all things, and desperately wicked, who can know it;
when it's once sanctified in any measure, it becomes jealous, Because this heart is so deceitful; Jer. 17.9. The heart is deceitful above all things, and desperately wicked, who can know it;
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well saith a gracious soul, I will be jealous therefore of my heart, 'tis deceitful, 'tis desperately wicked, 'tis hard to know it.
well Says a gracious soul, I will be jealous Therefore of my heart, it's deceitful, it's desperately wicked, it's hard to know it.
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Why ••e heart is deceitful? there is deceitful lusts in it, deceitful principles in it, deceitful aims and ends in it, deceitful affections in it, deceitful apprehensions in it, it is a bundle of deceit.
Why ••e heart is deceitful? there is deceitful Lustiest in it, deceitful principles in it, deceitful aims and ends in it, deceitful affections in it, deceitful apprehensions in it, it is a bundle of deceit.
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What experience hath a Godly man of the deceitfulness of his own heart? how oft doth it run out when it is hearing, reading, praying,
What experience hath a Godly man of the deceitfulness of his own heart? how oft does it run out when it is hearing, reading, praying,
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and meditating? Therefore a gracious Soul is jealous over its own heart:
and meditating? Therefore a gracious Soul is jealous over its own heart:
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how oft doth the heart excuse when it should condemn? how oft doth it condemn when it should excuse? how oft doth it cry up a man to be good when he is naught? and how oft doth it cry him down to be naught, when he is good:
how oft does the heart excuse when it should condemn? how oft does it condemn when it should excuse? how oft does it cry up a man to be good when he is nought? and how oft does it cry him down to be nought, when he is good:
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There is nothing almost but deceit in our hearts, and therefore a Godly man is jealous over his own heart.
There is nothing almost but deceit in our hearts, and Therefore a Godly man is jealous over his own heart.
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Secondly, A gracious heart is jealous of it self, because it sees men and women may go very far,
Secondly, A gracious heart is jealous of it self, Because it sees men and women may go very Far,
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and yet miscarry, come short of Heaven, prove rotten and unsound, and be asham'd at last;
and yet miscarry, come short of Heaven, prove rotten and unsound, and be ashamed At last;
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a gracious heart sees men may go a great way, the Galatians went a great way,
a gracious heart sees men may go a great Way, the Galatians went a great Way,
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and Paul was afraid of them;
and Paul was afraid of them;
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what saith he, have ye suffered so many things in vain, you did run well, you began in the Spirit, what now will you end in the flesh? what turn to another Gospel? what now be justified by the Law? the young man comes very near to the Kingdom of Heaven:
what Says he, have you suffered so many things in vain, you did run well, you began in the Spirit, what now will you end in the Flesh? what turn to Another Gospel? what now be justified by the Law? the young man comes very near to the Kingdom of Heaven:
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I but this heart was not sound, he had a covetous heart, his heart was not enclin'd to the testimonies of God, but to covetonsness;
I but this heart was not found, he had a covetous heart, his heart was not inclined to the testimonies of God, but to covetonsness;
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the foolish Virgins, did they not go far, had they not got Lamps, had they not trim'd up their Lamps went they not forth to meet Christ,
the foolish Virgins, did they not go Far, had they not god Lamps, had they not trimmed up their Lamps went they not forth to meet christ,
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and came they not to the Gates and knock'd, and yet no entrance? they were Virgins in name, and not in nature; seeming Virgins, not real Virgins;
and Come they not to the Gates and knocked, and yet no Entrance? they were Virgins in name, and not in nature; seeming Virgins, not real Virgins;
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Ananias and Saphira went a great way, they received the Gospel, they profest Christ, they entered into a Church state, they sould, their Lands,Ananias and Sapphira went a great Way, they received the Gospel, they professed christ, they entered into a Church state, they should, their Lands,
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and brought the greatest part to the Apostles feet, and laid it down, and yet not sound at the heart.
and brought the greatest part to the Apostles feet, and laid it down, and yet not found At the heart.
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The stony ground received the word with joy, yet falls away when temptation comes; now a gracious heart is jealous of it self;
The stony ground received the word with joy, yet falls away when temptation comes; now a gracious heart is jealous of it self;
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may men go so far as to read, hear, pray, leave the world, and part with estate,
may men go so Far as to read, hear, pray, leave the world, and part with estate,
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and be joyned to a Church, and yet not be sound at the heart? O Lord what shall I judge of my heart? O that my heart may be sound in thy Statutes!
and be joined to a Church, and yet not be found At the heart? O Lord what shall I judge of my heart? O that my heart may be found in thy Statutes!
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Thirdly, They are so, because Satan is so subtle, Satan deceives so many;
Thirdly, They Are so, Because Satan is so subtle, Satan deceives so many;
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Satan can transform himself into an Angel of light, Satan can inject good thoughts, good desires, good opinions, and the like:
Satan can transform himself into an Angel of Light, Satan can inject good thoughts, good Desires, good opinions, and the like:
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Did not Satan get into David himself, and make him to number the people? Did he not get into Peter, and make Peter set upon Christ himself;
Did not Satan get into David himself, and make him to number the people? Did he not get into Peter, and make Peter Set upon christ himself;
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O Master spare thy self, this shall not be unto thee; O Master spare thy self, this shall not be unto thee;
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and it's said, that many were turned aside after Satan, 1 Tim. 5. now this makes them jealous,
and it's said, that many were turned aside After Satan, 1 Tim. 5. now this makes them jealous,
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least Satan should delude them, how hath Satan deluded many in our dayes, and they thought they had Enthusiasms,
lest Satan should delude them, how hath Satan deluded many in our days, and they Thought they had Enthusiasms,
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and Revelations from God and his Spirit, whereas they were deluded by Satan:
and Revelations from God and his Spirit, whereas they were deluded by Satan:
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I have known some have been confident they have had revelations from God, and yet afterwards have been convinc'd that they were from Satan,
I have known Some have been confident they have had revelations from God, and yet afterwards have been convinced that they were from Satan,
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and that they have been deluded.
and that they have been deluded.
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Fourthly, Lastly, a gracious heart is jealous of it self, because the right way, the way to life, to happiness, to salvation is very narrow, very hard to find,
Fourthly, Lastly, a gracious heart is jealous of it self, Because the right Way, the Way to life, to happiness, to salvation is very narrow, very hard to find,
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and few do find it, therefore saith a gracious heart, I may well be jealous whether I be right or no,
and few do find it, Therefore Says a gracious heart, I may well be jealous whither I be right or no,
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whether I have not mistaken, O there are many by wayes on this hand, and by wayes on that hand,
whither I have not mistaken, Oh there Are many by ways on this hand, and by ways on that hand,
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and but one way, and a narrow way, and a hard way, and few find it;
and but one Way, and a narrow Way, and a hard Way, and few find it;
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have I found it? Broad is the way that leads to destruction, and many there be that go in thereat;
have I found it? Broad is the Way that leads to destruction, and many there be that go in thereat;
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a broad way, a pleasant way, a down hill way, and many there be go that way;
a broad Way, a pleasant Way, a down hill Way, and many there be go that Way;
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but the way to life and salvation is a narrow way;
but the Way to life and salvation is a narrow Way;
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yea so narrow, that if Christ had not said it, we could not have believed it;
yea so narrow, that if christ had not said it, we could not have believed it;
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as narrow as the eye of a Needle:
as narrow as the eye of a Needle:
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" tis easier for a Camel to go through the eye of a Needle, than for a rich man to enter into the Kingdom of heaven: " this Easier for a Camel to go through the eye of a Needle, than for a rich man to enter into the Kingdom of heaven:
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and 'tis as narrow to a poor man as to a rich man, 'tis a very narrow way, rich men are loaded with the world, and they cannot enter;
and it's as narrow to a poor man as to a rich man, it's a very narrow Way, rich men Are loaded with the world, and they cannot enter;
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and poor men are loaded with repinings, grudgings, and discontents, and they cannot enter: Thus you see that gracious hearts are jealous of themselves, and wherein, and why.
and poor men Are loaded with repinings, grudgings, and discontents, and they cannot enter: Thus you see that gracious hearts Are jealous of themselves, and wherein, and why.
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Qu. A question may be propounded; You say they are jealous of themselves:
Qu. A question may be propounded; You say they Are jealous of themselves:
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but is not this prejudicial to a man's peace and comfort and spiritual good, that he should have a jealousie of himself? but is not this prejudicial to a Man's peace and Comfort and spiritual good, that he should have a jealousy of himself?
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An. For answer to this, I tould you it is not sinful jealousie, but a spiritual jealousie;Nias For answer to this, I told you it is not sinful jealousy, but a spiritual jealousy;
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and there is no hurt in a Godly jealousie. But further, First, it is not prejudicial to him, but advantageous:
and there is no hurt in a Godly jealousy. But further, First, it is not prejudicial to him, but advantageous:
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That Soul that hath a Godly jealousie over it self, will be kept from a sinful and careless security, men that are not jealous over themselves are secure and careless:
That Soul that hath a Godly jealousy over it self, will be kept from a sinful and careless security, men that Are not jealous over themselves Are secure and careless:
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But that soul that is jealous, cannot be secure, cannot be careless;
But that soul that is jealous, cannot be secure, cannot be careless;
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that person will have an eye upon his heart, and will be awake, and will look to his heart:
that person will have an eye upon his heart, and will be awake, and will look to his heart:
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What saith Solomon, in the 4 Prov. Above all keepings, keep thy heart; if you have not a Godly jealousie, how will you keep your hearts;
What Says Solomon, in the 4 Curae Above all keepings, keep thy heart; if you have not a Godly jealousy, how will you keep your hearts;
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the secure man is asleep, the negligent man is asleep: therefore here should be the greatest jealousie, and this helps to keep thy heart.
the secure man is asleep, the negligent man is asleep: Therefore Here should be the greatest jealousy, and this helps to keep thy heart.
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Secondly, This will make you to do your duty towards God and man with more circumspection, and with more vigour and life, a drowsie, sleepy man, can neither serve God nor serve man,
Secondly, This will make you to do your duty towards God and man with more circumspection, and with more vigour and life, a drowsy, sleepy man, can neither serve God nor serve man,
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but if a man be throughly awak'd, then he looks about him, and doth his business with more minding of it, and more intention;
but if a man be thoroughly awaked, then he looks about him, and does his business with more minding of it, and more intention;
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so the Godly Soul, that is a jealous heart, O it serves God with more carefulness, it considers well, I am to do with God,
so the Godly Soul, that is a jealous heart, Oh it serves God with more carefulness, it considers well, I am to do with God,
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and God looks for the heart, and he calls for the Spirit; and therefore I must give him my Spirit, I must not be drowsie, and sleepy, and formal with God.
and God looks for the heart, and he calls for the Spirit; and Therefore I must give him my Spirit, I must not be drowsy, and sleepy, and formal with God.
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And so for men, I must carry my self so towards them, as I may have approbation of God.
And so for men, I must carry my self so towards them, as I may have approbation of God.
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Thirdly, It advantages you upon this account;
Thirdly, It advantages you upon this account;
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that it will put you on to make out your jealousies, and to bring you to certainties and reallities;
that it will put you on to make out your jealousies, and to bring you to certainties and realities;
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hath a man a jealousie, I am afraid my grace is not right, that my ends are not right? Now when a man is awake,
hath a man a jealousy, I am afraid my grace is not right, that my ends Are not right? Now when a man is awake,
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and sees his errour, he corrects it:
and sees his error, he corrects it:
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when a man hath a Godly jealousie and sees that there is some ground of questioning,
when a man hath a Godly jealousy and sees that there is Some ground of questioning,
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then he will make it out, and bring it to an issue;
then he will make it out, and bring it to an issue;
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as when a man hath a crack'd title, saith he, I will go ask Counsel, he cannot sleep nor be quiet till he be certified herein,
as when a man hath a cracked title, Says he, I will go ask Counsel, he cannot sleep nor be quiet till he be certified herein,
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if a man have a good Bargain, or a good Match offered, and he hath a jealousie about them, he will labour to make things sure;
if a man have a good Bargain, or a good Match offered, and he hath a jealousy about them, he will labour to make things sure;
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when you have a jealousie your Children are not well, you will carry their state to the Physician, that you may be out of doubt,
when you have a jealousy your Children Are not well, you will carry their state to the physician, that you may be out of doubt,
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and you will order things so that they may come to a healthiness;
and you will order things so that they may come to a healthiness;
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so in the Soul, when there be jealousies concerning your union with Christ, and interest in God and the like, it puts you on to cleer up things to your own Souls.
so in the Soul, when there be jealousies Concerning your Union with christ, and Interest in God and the like, it puts you on to clear up things to your own Souls.
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Fourthly, It is the way to prevent carnal confidences which men are apt unto, men and women are apt to have carnal confidence in themselves, to trust upon some arm of flesh or other, to rest upon this or that; but now where there are.
Fourthly, It is the Way to prevent carnal confidences which men Are apt unto, men and women Are apt to have carnal confidence in themselves, to trust upon Some arm of Flesh or other, to rest upon this or that; but now where there Are.
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Godly jealousies of a mans self, or of his heart, it will prevent carnal confidences, Phil. 3.3.
Godly jealousies of a men self, or of his heart, it will prevent carnal confidences, Philip 3.3.
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But we are the Circumcision which worship God in the Spirit, and rejoyce in Christ, and have no confidence in the flesh; But we Are the Circumcision which worship God in the Spirit, and rejoice in christ, and have no confidence in the Flesh;
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why Paul had a holy jealousie of his heart, and saith he, we are the Circumcision which worship God in the Spirit;
why Paul had a holy jealousy of his heart, and Says he, we Are the Circumcision which worship God in the Spirit;
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we look to our Spirits and rejoyce in Christ, and have no confidence in the flesh.
we look to our Spirits and rejoice in christ, and have no confidence in the Flesh.
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Those have not this jealousie over their hearts, will have confidence in the flesh, they will rest and settle upon something, which they should not.
Those have not this jealousy over their hearts, will have confidence in the Flesh, they will rest and settle upon something, which they should not.
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1. First, is a gracious heart, a jealous heart? then here you are informed what to think of those that do commend their hearts,
1. First, is a gracious heart, a jealous heart? then Here you Are informed what to think of those that do commend their hearts,
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and say, they have good hearts, good meanings, good soul's, and all's well with them:
and say, they have good hearts, good meanings, good soul's, and all's well with them:
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This is a common practice in the world, a common sickness among ignorant and carnal professors;
This is a Common practice in the world, a Common sickness among ignorant and carnal professors;
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they have good hearts though they cannot speak so well as others, nor do as they do,
they have good hearts though they cannot speak so well as Others, nor doe as they do,
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yet they have as good hearts as any of them all:
yet they have as good hearts as any of them all:
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well, hast thou nothing to commend the goodness of thy heart but thy saying so, thy very saying so is a clear demonstration that thy heart is not good;
well, hast thou nothing to commend the Goodness of thy heart but thy saying so, thy very saying so is a clear demonstration that thy heart is not good;
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for if thou wert gracious, thou wouldest be more jealous of thy heart than any thing else in the world, knowing that the heart is desperately wicked;
for if thou Wertenberg gracious, thou Wouldst be more jealous of thy heart than any thing Else in the world, knowing that the heart is desperately wicked;
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thou hast a good heart, though thou hast a narghty tongue, a naughty life.
thou hast a good heart, though thou hast a narghty tongue, a naughty life.
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The tongue of the righteous is choice Silver, but the heart of the wicked is little worth;
The tongue of the righteous is choice Silver, but the heart of the wicked is little worth;
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a wicked man hath a wicked heart, and it's worth little, worth nothing at all.
a wicked man hath a wicked heart, and it's worth little, worth nothing At all.
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Secondly, Is a gracious heart a jealous heart? then let us learn not to be conceited of our own hearts,
Secondly, Is a gracious heart a jealous heart? then let us Learn not to be conceited of our own hearts,
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or to presume with confidence in our hearts; people are too apt to do this; but what saith the Scripture, Prov. 28.26. He that trusteth in his own heart is a Fool, but who so walketh wisely, he shall be delivered, from that evil:
or to presume with confidence in our hearts; people Are too apt to do this; but what Says the Scripture, Curae 28.26. He that Trusteth in his own heart is a Fool, but who so walks wisely, he shall be Delivered, from that evil:
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A man that's wise, he is jealous over his own heart, and he shall be delivered from trusting in his own heart.
A man that's wise, he is jealous over his own heart, and he shall be Delivered from trusting in his own heart.
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The Scripture saith, Be not high minded, but fear, Rom. 11.20. Well, because of unbelief they were broken off, and thou standest by faith;
The Scripture Says, Be not high minded, but Fear, Rom. 11.20. Well, Because of unbelief they were broken off, and thou Standest by faith;
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be not high minded, but fear. be not high minded, but Fear.
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Hast thou faith? and art thou not then deceived in thy faith? Is it true faith? yet be not high minded, but fear;
Hast thou faith? and art thou not then deceived in thy faith? Is it true faith? yet be not high minded, but Fear;
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don't conceit too well of thy self, and think, well, the Jews are cast out,
don't conceit too well of thy self, and think, well, the jews Are cast out,
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and I that was a Gentile am taken in, well, be it so, yet be not high minded, but fear;
and I that was a Gentile am taken in, well, be it so, yet be not high minded, but Fear;
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Fear, be jealous over thy heart, be jealous over thy self, be not confident; so in the 1. Pet. 1.17. Pass the time of your sojourning here in fear;
fear, be jealous over thy heart, be jealous over thy self, be not confident; so in the 1. Pet. 1.17. Pass the time of your sojourning Here in Fear;
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have a holy jealousie over your selves, be not too confident, be not presumptuous, do not conce it such and such things of your selves,
have a holy jealousy over your selves, be not too confident, be not presumptuous, do not conce it such and such things of your selves,
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but pass the time of your sojurning here in fear. I shall come now unto the next point.
but pass the time of your sojourning Here in Fear. I shall come now unto the next point.
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Let my heart be sound in thy Statutes.
Let my heart be found in thy Statutes.
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2. Obs. Observe hence, that, the chief care of a good man, or a gracious man, is about his heart;
2. Obs. Observe hence, that, the chief care of a good man, or a gracious man, is about his heart;
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O let my heart, let my soul be sound in thy Statutes.
Oh let my heart, let my soul be found in thy Statutes.
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A good man hath a care of his eye, a care of his ear, a care of his lips, and care of his hands, a care of his feet, a care of his family, a care of his estate, a care of his name; I but his chief care is about his heart:
A good man hath a care of his eye, a care of his ear, a care of his lips, and care of his hands, a care of his feet, a care of his family, a care of his estate, a care of his name; I but his chief care is about his heart:
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Let my heart, my soul, let that be right, whatsoever becomes of all the rest; so in the 36. v. Incline my heart unto thy testimonies: and in Psal. 41.4. I said, Lord be merciful unto me, he•l my Soul, for I have sinned against thee.
Let my heart, my soul, let that be right, whatsoever becomes of all the rest; so in the 36. v. Incline my heart unto thy testimonies: and in Psalm 41.4. I said, Lord be merciful unto me, he•l my Soul, for I have sinned against thee.
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O my soul, Lord heal my soul, he prays for his soul.
Oh my soul, Lord heal my soul, he prays for his soul.
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So in Psal. 51. v. 10. Create in me a clean heart O God, and renew in me a right Spirit;
So in Psalm 51. v. 10. Create in me a clean heart Oh God, and renew in me a right Spirit;
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his heart, his spirit, that's the thing he principally looks at, and hath chiefly a care of,
his heart, his Spirit, that's the thing he principally looks At, and hath chiefly a care of,
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so that a Godly man his chiefest care is about his heart, about his soul, about his spirit.
so that a Godly man his chiefest care is about his heart, about his soul, about his Spirit.
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But what's the reason that a good man, his principal care is concerning his heart and soul? There be many reasons for it.
But what's the reason that a good man, his principal care is Concerning his heart and soul? There be many Reasons for it.
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1. First, because the heart, the spirit, the soul of a man is the work of God,
1. First, Because the heart, the Spirit, the soul of a man is the work of God,
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and committed unto his keeping by God: In Heb. 12. it's said, God is the Father of Spirits.
and committed unto his keeping by God: In Hebrew 12. it's said, God is the Father of Spirits.
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The body is from your Parents, but the soul is from God, and God commits your souls, your hearts to your keeping:
The body is from your Parents, but the soul is from God, and God commits your Souls, your hearts to your keeping:
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keep, saith Paul to Timothy, that good thing which is committed to thee;
keep, Says Paul to Timothy, that good thing which is committed to thee;
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it's true of the spirit or soul, which is created of God and committed by him unto your keeping:
it's true of the Spirit or soul, which is created of God and committed by him unto your keeping:
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Now saith a gracious man or woman I must be faithful, God hath created this heart, my soul is Gods creature,
Now Says a gracious man or woman I must be faithful, God hath created this heart, my soul is God's creature,
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and God hath committed it unto me, and shall I be unfaithful, and not keep what God hath committed to me? The Child that's committed to the Nurse, she will have a special care of it,
and God hath committed it unto me, and shall I be unfaithful, and not keep what God hath committed to me? The Child that's committed to the Nurse, she will have a special care of it,
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why? it's committed to her trust: so your souls and your spirits are the Lords, and are committed to your trust,
why? it's committed to her trust: so your Souls and your spirits Are the lords, and Are committed to your trust,
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and saith a gracious soul, I must have a special care of it. Secondly, The heart, spirit, and soul of a man is very precious; of great worth;
and Says a gracious soul, I must have a special care of it. Secondly, The heart, Spirit, and soul of a man is very precious; of great worth;
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a man values his hand at a great rate, he would not part with his hand for a great deal of money;
a man value's his hand At a great rate, he would not part with his hand for a great deal of money;
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A man values his ear, his eye, and every Limb of his body at a great rate,
A man value's his ear, his eye, and every Limb of his body At a great rate,
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but he values his life above them all; he will part with an hand, an eye, an ear, a leg for his life;
but he value's his life above them all; he will part with an hand, an eye, an ear, a leg for his life;
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I, but a man will let go his life, rather than loose his soul; the Martyrs did so, they would part with their lives to save their souls;
I, but a man will let go his life, rather than lose his soul; the Martyrs did so, they would part with their lives to save their Souls;
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and that shews of what value, and how precious the soul is, Math. 16.26.
and that shows of what valve, and how precious the soul is, Math. 16.26.
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What is a man profited if hoshall gain the whole world and loose his own soul, What is a man profited if hoshall gain the Whole world and lose his own soul,
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or what shall a man give in exchange for his soul? What is a man profited if he get all the world? there's riches enough in the world,or what shall a man give in exchange for his soul? What is a man profited if he get all the world? there's riches enough in the world,
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but what if I had it all and lose my soul? What's all this in recompence of a mans soul? No, it's nothing to his soul;
but what if I had it all and loose my soul? What's all this in recompense of a men soul? No, it's nothing to his soul;
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so that the soul is of great price and worth, and a Godly man knows how to prize his soul;
so that the soul is of great price and worth, and a Godly man knows how to prize his soul;
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your principal care is over things that are precious, if you have a Jewel in the house,
your principal care is over things that Are precious, if you have a Jewel in the house,
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or any old Gold, or any thing given you by a Friend of value, you prize it at a great rate,
or any old Gold, or any thing given you by a Friend of valve, you prize it At a great rate,
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and will have a special care of that, whatever you have of other things. The soul is precious, and therefore a Godly mans chief care is about that.
and will have a special care of that, whatever you have of other things. The soul is precious, and Therefore a Godly men chief care is about that.
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Thirdly, A Godly man's principal care is about his heart and soul, because that is the Treasury or Magazine of all his spiritual wealth and riches;
Thirdly, A Godly Man's principal care is about his heart and soul, Because that is the Treasury or Magazine of all his spiritual wealth and riches;
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for where your wealth and riches are layd up, you will be ••re to have a care of that place:
for where your wealth and riches Are laid up, you will be ••re to have a care of that place:
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Now the soul I say, is the Treasury and Magazine of all your spiritual Riches: in this 119. Psal. 11. Thy word have I bid in my heart:
Now the soul I say, is the Treasury and Magazine of all your spiritual Riches: in this 119. Psalm 11. Thy word have I bid in my heart:
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the Word of God is very precious, more than thousands of Gold and Silver; now, Thy word have I hid in my heart;
the Word of God is very precious, more than thousands of Gold and Silver; now, Thy word have I hid in my heart;
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that's the treasury of God's word:
that's the treasury of God's word:
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and in Jer. and so in the 8. Heb. I will write my Law in their heart•, saith God,
and in Jer. and so in the 8. Hebrew I will write my Law in their heart•, Says God,
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and in the 4. Psal. Thou hast put gladness in my heart, spiritual joy is in the hear•, that's the treasury:
and in the 4. Psalm Thou hast put gladness in my heart, spiritual joy is in the hear•, that's the treasury:
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Christ also is said to dwell in the heart by Faith, Eph. 3.17. There's a treasure, there's riches; christ also is said to dwell in the heart by Faith, Ephesians 3.17. There's a treasure, there's riches;
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Christ with his fulness, Christ with his graces dwells in the heart, Christ with his Merits, Christ with his righteousness and excellencies is there:
christ with his fullness, christ with his graces dwells in the heart, christ with his Merits, christ with his righteousness and excellencies is there:
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yea, God himself dwells in the heart, in the 57. of Isa. I dwell in the high and ho•y place, with him also that is of a contrite and humble Spirit, &c. I dwell saith God in the heart, in the spirit of a broken and a contrite one:
yea, God himself dwells in the heart, in the 57. of Isaiah I dwell in the high and ho•y place, with him also that is of a contrite and humble Spirit, etc. I dwell Says God in the heart, in the Spirit of a broken and a contrite one:
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So that the heart is the Storehouse, the Magazine where all spiritual wealth is;
So that the heart is the Storehouse, the Magazine where all spiritual wealth is;
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where God is, where Christ is, where Grace is, where Joy and Gladness is, where peace that passes understanding is;
where God is, where christ is, where Grace is, where Joy and Gladness is, where peace that passes understanding is;
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Now a Godly man hath a special care of his heart, because there's special riches, the riches of Heaven, the riches of the Gospel,
Now a Godly man hath a special care of his heart, Because there's special riches, the riches of Heaven, the riches of the Gospel,
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Fourthly, He hath a special care of his heart, because it is the Shop wherein all things are contriv'd, hatch'd,
Fourthly, He hath a special care of his heart, Because it is the Shop wherein all things Are contrived, hatched,
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and wrought, be they good or evil, saith Christ in Mat. 15. Out of the heart comes evil Thoughts, Lusts, Murders, and Adulteries;
and wrought, be they good or evil, Says christ in Mathew 15. Out of the heart comes evil Thoughts, Lustiest, Murders, and Adulteries;
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In the heart are they form'd, fram'd, and wrought:
In the heart Are they formed, framed, and wrought:
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Now a good man he hath Corruption and Grace in his heart, he hath Flesh and Spirit in his heart,
Now a good man he hath Corruption and Grace in his heart, he hath Flesh and Spirit in his heart,
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and the flesh lusteth against the Spirit, and the Spirit lusteth against the flesh:
and the Flesh Lusteth against the Spirit, and the Spirit Lusteth against the Flesh:
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so that he hath a special eye now, and care of his heart, to observe what workings are in his heart,
so that he hath a special eye now, and care of his heart, to observe what workings Are in his heart,
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whether the old Adam be at work, whether Corruption be at work, whether Grace be at work,
whither the old Adam be At work, whither Corruption be At work, whither Grace be At work,
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whether the Spirit be at work, what workings are in his Soul, he looks unto that.
whither the Spirit be At work, what workings Are in his Soul, he looks unto that.
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Fifthly, His principal care is of his heart, because the heart is the seat of the affections;
Fifthly, His principal care is of his heart, Because the heart is the seat of the affections;
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as it's said of us, that in God we live, and move, and have our being;
as it's said of us, that in God we live, and move, and have our being;
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so in the heart, in the soul, our affections live and move and have their being.
so in the heart, in the soul, our affections live and move and have their being.
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And the affections are nimble mercurial things, that do labour to get out, and if they get wings they will sly, and fly far;
And the affections Are nimble mercurial things, that do labour to get out, and if they get wings they will sly, and fly Far;
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now a Godly man hath a special eye, and special care of his heart, because there are such active things in it, as his affections:
now a Godly man hath a special eye, and special care of his heart, Because there Are such active things in it, as his affections:
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you know, in your Ships you will have a special care of the Powder Room; for if a spark of fire get in there, there's danger;
you know, in your Ships you will have a special care of the Powder Room; for if a spark of fire get in there, there's danger;
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so a Godly man he looks to his affections, least they be fir'd and mount up, too high,
so a Godly man he looks to his affections, lest they be fired and mount up, too high,
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or least they be too low, too dull and flat;
or lest they be too low, too dull and flat;
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they are the pulses of the soul, and they beat sometimes too high, and sometimes too low;
they Are the pulses of the soul, and they beatrice sometime too high, and sometime too low;
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they are the feet of the soul, Eccles. 5.1. Take heed to thy foot, when thou goest to the house of God: i. e.
they Are the feet of the soul, Eccles. 5.1. Take heed to thy foot, when thou goest to the house of God: i. e.
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affections they are the feet of the soul, and the wings of the soul, and a good man looks well to his feet,
affections they Are the feet of the soul, and the wings of the soul, and a good man looks well to his feet,
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and to his wings, he looks well to his affections, because they being in the soul, may exceedingly advantage, or exceedingly prejudice it:
and to his wings, he looks well to his affections, Because they being in the soul, may exceedingly advantage, or exceedingly prejudice it:
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Therefore his eye is upon them.
Therefore his eye is upon them.
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Sixthly, A Godly man hath a special care of his heart, because of the many distempers and diseases it is subject unto;
Sixthly, A Godly man hath a special care of his heart, Because of the many distempers and diseases it is Subject unto;
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because of the many worms and weeds that are apt to grow and breed therein. The heart is subject to a thousand distempers, a thousand diseases;
Because of the many worms and weeds that Are apt to grow and breed therein. The heart is Subject to a thousand distempers, a thousand diseases;
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o what strange creatures breed there? what Vermin gender there? what weeds grow there? The heart of man is the Garden of God,
oh what strange creatures breed there? what Vermin gender there? what weeds grow there? The heart of man is the Garden of God,
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and all sorts of worms and weeds grow there:
and all sorts of worms and weeds grow there:
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there will be deadness, dulness, unbelief, pride, passion, worldliness, filthiness, revengefulness, and other distempers without number.
there will be deadness, dullness, unbelief, pride, passion, worldliness, filthiness, revengefulness, and other distempers without number.
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A Godly man therefore hath a principal care of his heart, O my heart's dead, my heart's dull, my heart's out of frame, my heart's envious, my heart's malicious, my heart is revengeful, my heart is running after this or that;
A Godly man Therefore hath a principal care of his heart, Oh my heart's dead, my heart's dull, my heart's out of frame, my heart's envious, my heart's malicious, my heart is revengeful, my heart is running After this or that;
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if you have one in your Family that's subject to the Megrim, to the Falling sickness, to the Palsey, himself will be very careful, and others will be careful;
if you have one in your Family that's Subject to the Megrim, to the Falling sickness, to the Palsy, himself will be very careful, and Others will be careful;
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why a man's heart is subject to all manner of distempers, and all manner of worms and vermin are subject to creep in there, all Devils in hell are seeking to get in there,
why a Man's heart is Subject to all manner of distempers, and all manner of worms and vermin Are Subject to creep in there, all Devils in hell Are seeking to get in there,
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therefore he hath a special care of his heart.
Therefore he hath a special care of his heart.
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Seventhly, The heart of man is in eminent danger of being stolen from him, of being lost,
Seventhly, The heart of man is in eminent danger of being stolen from him, of being lost,
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and therefore a Godly man looks well to his heart; he would not have it stolen from him, he would not lose it, Hos. 4.11. Whordome, Wine, and new Wine had stolen away their hearts; and in Mat. 16.26. what will it profit a man to win the whole world, and lose his soul? he is in danger of losing it;
and Therefore a Godly man looks well to his heart; he would not have it stolen from him, he would not loose it, Hos. 4.11. Whoredom, Wine, and new Wine had stolen away their hearts; and in Mathew 16.26. what will it profit a man to win the Whole world, and loose his soul? he is in danger of losing it;
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the creatures are sly things, and would steal away thy heart, steal it from God's service, steal it from doing its duty, draw it aside from God:
the creatures Are sly things, and would steal away thy heart, steal it from God's service, steal it from doing its duty, draw it aside from God:
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do not you find it when you are reading, praying, hearing or conversing of good things,
do not you find it when you Are reading, praying, hearing or conversing of good things,
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how soon your heart is stolen away, and drawn aside; therefore a Godly man hath special care of his heart:
how soon your heart is stolen away, and drawn aside; Therefore a Godly man hath special care of his heart:
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In 1 Tim. 6. he shews you there the danger of riches;
In 1 Tim. 6. he shows you there the danger of riches;
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they that will be rich, fall into temptations and a •nare, and into many foolish and hurtful lusts, which drown men in distruction and perdition;
they that will be rich, fallen into temptations and a •nare, and into many foolish and hurtful Lustiest, which drown men in destruction and perdition;
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they drown their souls, and lose their hearts, they are drown'd and lost in the creature,
they drown their Souls, and loose their hearts, they Are drowned and lost in the creature,
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if they look not the better to it: Therefore Job had a special watch upon his heart, Ch. 31.7. If my step hath turned out of the way, and mine heart walked after mine eye.
if they look not the better to it: Therefore Job had a special watch upon his heart, Christ 31.7. If my step hath turned out of the Way, and mine heart walked After mine eye.
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Usually the heart lets out it self at the eye;
Usually the heart lets out it self At the eye;
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there are three windows that the heart goes out at, out at the eye, — out at the mouth, — out at the act ons;
there Are three windows that the heart Goes out At, out At the eye, — out At the Mouth, — out At the act ons;
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your hearts will follow your eyes, your hearts will get out by your words, or your hearts will get out by your actions:
your hearts will follow your eyes, your hearts will get out by your words, or your hearts will get out by your actions:
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Now a Godly man hath a special care of his heart, least his heart be gone by the eye, be gone by the mouth, be gone by the actions;
Now a Godly man hath a special care of his heart, lest his heart be gone by the eye, be gone by the Mouth, be gone by the actions;
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therefore he looks well to his heart, and looks well to these windows.
Therefore he looks well to his heart, and looks well to these windows.
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Eightly, A Godly man hath special care of his heart, because he knows where the heart goes, the whole man goes;
Eighth, A Godly man hath special care of his heart, Because he knows where the heart Goes, the Whole man Goes;
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if the heart goes, the hand goes, the foot goes, the tongue goes, all the whole man goes:
if the heart Goes, the hand Goes, the foot Goes, the tongue Goes, all the Whole man Goes:
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for the heart is the Master, and all the members are the Servants;
for the heart is the Master, and all the members Are the Servants;
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in Psal. 45. v. 1. My heart is inditing a good matter, I speak of the things which I have made touching the King:
in Psalm 45. v. 1. My heart is inditing a good matter, I speak of the things which I have made touching the King:
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my tongue is the pen of a ready writer; the tongue will follow the heart presently, Psal. 116. I believed, therefore I spake: my tongue is the pen of a ready writer; the tongue will follow the heart presently, Psalm 116. I believed, Therefore I spoke:
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when the heart is inditing, then the tongue will follow, so that if the heart go any way, the foot, the hand, the tongue, the eye, the whole man follows after:
when the heart is inditing, then the tongue will follow, so that if the heart go any Way, the foot, the hand, the tongue, the eye, the Whole man follows After:
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well, saith a Godly man, I had need look to my heart; for which way that goes, all goes;
well, Says a Godly man, I had need look to my heart; for which Way that Goes, all Goes;
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the whole man goes, and his Estate will go that way, and his Name that way,
the Whole man Goes, and his Estate will go that Way, and his Name that Way,
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and his Relations that way, and his Friends shall go that way if possibly he can draw them:
and his Relations that Way, and his Friends shall go that Way if possibly he can draw them:
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so that a Godly man looks to his heart; for that's the great wheel sets all on work.
so that a Godly man looks to his heart; for that's the great wheel sets all on work.
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Ninthly, He hath a special care of his heart, because he knows God accepts not of any thing unless the heart be in it;
Ninthly, He hath a special care of his heart, Because he knows God accepts not of any thing unless the heart be in it;
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therefore he will look to his heart, and have a care of his heart;
Therefore he will look to his heart, and have a care of his heart;
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in Isa. 29. v. 30. saith the Lord there, For as much as this people draw near me with their mouth,
in Isaiah 29. v. 30. Says the Lord there, For as much as this people draw near me with their Mouth,
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and with their lips do honour me, but they have removed their heart far from me,
and with their lips do honour me, but they have removed their heart Far from me,
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and their fear toward me is taught by the precepts of men: and their Fear towards me is taught by the Precepts of men:
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I care not saith God for all their worship and sacrifices, or any thing they do,
I care not Says God for all their worship and Sacrifices, or any thing they do,
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for their heart is not in it;
for their heart is not in it;
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there's no heart in their service, nor in their sacrifices, nor in their actions, nor in any thing they do for me: Prov. 23.26. My Son give me thy heart;
there's no heart in their service, nor in their Sacrifices, nor in their actions, nor in any thing they do for me: Curae 23.26. My Son give me thy heart;
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'tis not give me thy eye, or thy lip, or thy tongue; but my Son give me thy heart:
it's not give me thy eye, or thy lip, or thy tongue; but my Son give me thy heart:
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He knew if he had the heart, he should have all the rest; but if he had not that, he should have none of the rest:
He knew if he had the heart, he should have all the rest; but if he had not that, he should have none of the rest:
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'tis the heart, the soul, the spirit, that God's eye is upon, and that he must have,
it's the heart, the soul, the Spirit, that God's eye is upon, and that he must have,
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or else he will not accept of any thing. Tenthly, Lastly, a good man looks to his heart, and that in a special manner,
or Else he will not accept of any thing. Tenthly, Lastly, a good man looks to his heart, and that in a special manner,
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because he knows that his heart, and spirit, and soul must return to God from whence it came,
Because he knows that his heart, and Spirit, and soul must return to God from whence it Come,
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and be disposed of by God to all eternity; Eccles. 12.7. The spirit returns to God that gave it;
and be disposed of by God to all eternity; Eccles. 12.7. The Spirit returns to God that gave it;
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he speaks of man dying, and then saith he, the spirit returns to God that gave it:
he speaks of man dying, and then Says he, the Spirit returns to God that gave it:
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well, when a man is aged and comes to dye, dust returns to dust, but his spirit returns to God that gave it:
well, when a man is aged and comes to die, dust returns to dust, but his Spirit returns to God that gave it:
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Now saith a Godly man, this spirit was given me from God to keep, and it must return now to God to be judged,
Now Says a Godly man, this Spirit was given me from God to keep, and it must return now to God to be judged,
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and God will search it to the quick, and God will judge of it according as he finds it,
and God will search it to the quick, and God will judge of it according as he finds it,
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and dispose of it now eternally in Heaven or in Hell;
and dispose of it now eternally in Heaven or in Hell;
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therefore saith a Godly man, I had need look to my heart, look to my spirit, look to my soul,
Therefore Says a Godly man, I had need look to my heart, look to my Spirit, look to my soul,
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for as my soul shall be disposed of, so will my body be at the day of judgment; after Death comes Judgment;
for as my soul shall be disposed of, so will my body be At the day of judgement; After Death comes Judgement;
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the body must be raised and united to the soul, and where the Spirit hath gone, to Heaven or Hell, the body must go thither:
the body must be raised and united to the soul, and where the Spirit hath gone, to Heaven or Hell, the body must go thither:
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therefore saith a good man, I will have a care of my heart, a care of my soul, that it may be well with me to all eternity.
Therefore Says a good man, I will have a care of my heart, a care of my soul, that it may be well with me to all eternity.
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Application.
Application.
n1.
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First, this serves to reprove those that are careless and negligent of their hearts and spirits, you shall have men to be careful of their houses, careful of their Ships, careful of their Cloaths, careful of their Body, careful of their Beauty, careful of their Names, careful of their Relations;
First, this serves to reprove those that Are careless and negligent of their hearts and spirits, you shall have men to be careful of their houses, careful of their Ships, careful of their Clothes, careful of their Body, careful of their Beauty, careful of their Names, careful of their Relations;
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but are careless of their hearts and spirits: well, had'st thou grace, or wert thou so gracious as thou shouldest be;
but Are careless of their hearts and spirits: well, Hadst thou grace, or Wertenberg thou so gracious as thou Shouldst be;
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thy greatest care would be of thy heart and of thy spirit;
thy greatest care would be of thy heart and of thy Spirit;
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it may be said of such as of the Spouse, my own Vinyard have I not kept:
it may be said of such as of the Spouse, my own Vinyard have I not kept:
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So these have not kept their Vinyards, have not kept their Hearts, have not kept their Souls, this is a great and a common evil, that men have care of this and that,
So these have not kept their Vineyards, have not kept their Hearts, have not kept their Souls, this is a great and a Common evil, that men have care of this and that,
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but not of their own hearts, not of their own souls;
but not of their own hearts, not of their own Souls;
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hath God committed souls to you? are they precious? and will you neglect them? the sin be upon your own heads.
hath God committed Souls to you? Are they precious? and will you neglect them? the since be upon your own Heads.
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Secondly, see here, that they are not many who are of this practice, to have a principal care of their hearts;
Secondly, see Here, that they Are not many who Are of this practice, to have a principal care of their hearts;
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where almost can you find a man or woman that makes it their principal care to look to their hearts? put but that question to them,
where almost can you find a man or woman that makes it their principal care to look to their hearts? put but that question to them,
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and they are silent, they are at a stand, what do you tell me of my heart and soul? I have somewhat else to look after;
and they Are silent, they Are At a stand, what do you tell me of my heart and soul? I have somewhat Else to look After;
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have you so? look after what you will you look after a shadow, and neglect the substance, you look after that which is of no moment, no weight;
have you so? look After what you will you look After a shadow, and neglect the substance, you look After that which is of no moment, no weight;
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but you neglect that which is better than all the world:
but you neglect that which is better than all the world:
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But I say, there's hardly a man or woman to be found in a great way, that makes it their principal business to look after their souls;
But I say, there's hardly a man or woman to be found in a great Way, that makes it their principal business to look After their Souls;
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saith Solomon in the 7. Eccles. latter end, One man of a Thousand have I found;
Says Solomon in the 7. Eccles. latter end, One man of a Thousand have I found;
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not a woman at all, and but One man of a Thousand; God made man upright, and he hath sought out many inventions;
not a woman At all, and but One man of a Thousand; God made man upright, and he hath sought out many Inventions;
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God made man to look to his soul, and to have Communion with himself, and to mind heaven and heavenly things;
God made man to look to his soul, and to have Communion with himself, and to mind heaven and heavenly things;
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But I have not found among women one, and but one man of a thousand:
But I have not found among women one, and but one man of a thousand:
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So may I say, it is very rare to find a man or woman that makes it their principal business to look after their souls,
So may I say, it is very rare to find a man or woman that makes it their principal business to look After their Souls,
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and yet that's one of the principalest errands you were sent into the world about, that you should mind your souls.
and yet that's one of the principalest errands you were sent into the world about, that you should mind your Souls.
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Thirdly, you that think you do look to your hearts and souls, pray examine, and make a little inquiry, whither it be so with you or no,
Thirdly, you that think you do look to your hearts and Souls, pray examine, and make a little inquiry, whither it be so with you or not,
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whether you do make this your work, your principal care & business to mind your souls, to mind your hearts;
whither you do make this your work, your principal care & business to mind your Souls, to mind your hearts;
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Well, how shall we know it?
Well, how shall we know it?
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1. First, if you do look well to your hearts, you have a care what goes in, and what comes out;
1. First, if you do look well to your hearts, you have a care what Goes in, and what comes out;
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a man or woman that hath one choice Room in their house, they will be careful above all the rest, to keep that lock'd;
a man or woman that hath one choice Room in their house, they will be careful above all the rest, to keep that locked;
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so if you have a care of your hearts according to what you should, you will have a care what comes into the heart,
so if you have a care of your hearts according to what you should, you will have a care what comes into the heart,
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and what goes out of the heart: a good man out of the good treasury of his heart brings forth good things:
and what Goes out of the heart: a good man out of the good treasury of his heart brings forth good things:
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he will not let evil things come into his heart;
he will not let evil things come into his heart;
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he will shut his eyes, shut his mouth, no corrupt words shall come out of his mouth;
he will shut his eyes, shut his Mouth, no corrupt words shall come out of his Mouth;
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is it so now, that you have a constant care to see what goes into your hearts? you will be careful what goes into your mouths,
is it so now, that you have a constant care to see what Goes into your hearts? you will be careful what Goes into your mouths,
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and will you not be careful to see what goes into your hearts.
and will you not be careful to see what Goes into your hearts.
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2. Secondly, if you have a care of your hearts, then your hearts are in good order;
2. Secondly, if you have a care of your hearts, then your hearts Are in good order;
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That which is principally look'd unto any where, is in good frame, in good order:
That which is principally looked unto any where, is in good frame, in good order:
cst r-crq vbz av-j vvn p-acp d c-crq, vbz p-acp j n1, p-acp j n1:
(5) application (DIV2)
55
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389
if you have a principal care of a Watch, of a Room, of a Ship, it is in good order;
if you have a principal care of a Watch, of a Room, of a Ship, it is in good order;
cs pn22 vhb dt j-jn n1 pp-f dt n1, pp-f dt n1, pp-f dt n1, pn31 vbz p-acp j n1;
(5) application (DIV2)
55
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390
what frames are your hearts in, are they in good order for God? are they in frame for his Ordinances? A Garden,
what frames Are your hearts in, Are they in good order for God? Are they in frame for his Ordinances? A Garden,
r-crq n2 vbr po22 n2 p-acp, vbr pns32 p-acp j n1 p-acp np1? vbr pns32 p-acp n1 p-acp po31 n2? dt n1,
(5) application (DIV2)
55
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391
if you take delight in it, if your care be there, how are things ordered therein? every thing is in its place;
if you take delight in it, if your care be there, how Are things ordered therein? every thing is in its place;
cs pn22 vvb n1 p-acp pn31, cs po22 n1 vbb a-acp, q-crq vbr n2 vvn av? d n1 vbz p-acp po31 n1;
(5) application (DIV2)
55
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392
how are the weeds kept down? how are the vermin prevented? all is kept in good order:
how Are the weeds kept down? how Are the vermin prevented? all is kept in good order:
q-crq vbr dt n2 vvd a-acp? q-crq vbr dt n1 vvn? d vbz vvn p-acp j n1:
(5) application (DIV2)
55
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393
So it will be with your souls, if your care be there:
So it will be with your Souls, if your care be there:
av pn31 vmb vbi p-acp po22 n2, cs po22 n1 vbb a-acp:
(5) application (DIV2)
55
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394
I passed by the Vineyard of the Sluggard, and all was over grown with Nettles and Bryars; Prov. 24.31. why, he had not a care of his Vine yard;I passed by the Vineyard of the Sluggard, and all was over grown with Nettles and Briars; Curae 24.31. why, he had not a care of his Vine yard;
pns11 vvd p-acp dt n1 pp-f dt n1, cc d vbds a-acp vvn p-acp n2 cc n2; np1 crd. uh-crq, pns31 vhd xx dt n1 pp-f po31 n1 n1;
(5) application (DIV2)
55
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395
and so it is with the heart; but if your principal care were about your hearts, all would be in good order;
and so it is with the heart; but if your principal care were about your hearts, all would be in good order;
cc av pn31 vbz p-acp dt n1; cc-acp cs po22 j-jn n1 vbdr p-acp po22 n2, d vmd vbi p-acp j n1;
(5) application (DIV2)
55
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396
they would be neat, comely, and delightful.
they would be neat, comely, and delightful.
pns32 vmd vbi j, j, cc j.
(5) application (DIV2)
55
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397
3. Thirdly, if your principal care be about your hearts and souls, then you will make suitable provision for them:
3. Thirdly, if your principal care be about your hearts and Souls, then you will make suitable provision for them:
crd ord, cs po22 j-jn n1 vbb p-acp po22 n2 cc n2, cs pn22 vmb vvi j n1 p-acp pno32:
(5) application (DIV2)
56
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398
That a man takes special care of, he will provide for, and make suitable provision:
That a man Takes special care of, he will provide for, and make suitable provision:
cst dt n1 vvz j n1 pp-f, pns31 vmb vvi p-acp, cc vvi j n1:
(5) application (DIV2)
56
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399
Now if your special care be for the good of your hearts and souls, you will make suitable provision for them, in Rom. 13. Make no provision for the flesh to fulfil the lusts thereof•:
Now if your special care be for the good of your hearts and Souls, you will make suitable provision for them, in Rom. 13. Make no provision for the Flesh to fulfil the Lustiest thereof•:
av cs po22 j n1 vbb p-acp dt j pp-f po22 n2 cc n2, pn22 vmb vvi j n1 p-acp pno32, p-acp np1 crd vvb dx n1 p-acp dt n1 pc-acp vvi dt ng1 n1:
(5) application (DIV2)
56
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400
But you will make provision for your souls to help the graces thereof, and the good of your souls;
But you will make provision for your Souls to help the graces thereof, and the good of your Souls;
cc-acp pn22 vmb vvi n1 p-acp po22 n2 pc-acp vvi dt n2 av, cc dt j pp-f po22 n2;
(5) application (DIV2)
56
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401
a gracious man will make suitable provision for a gracious heart: The world is not suitable provision, that's chaff to a gracious heart;
a gracious man will make suitable provision for a gracious heart: The world is not suitable provision, that's chaff to a gracious heart;
dt j n1 vmb vvi j n1 p-acp dt j n1: dt n1 vbz xx j n1, d|vbz n1 p-acp dt j n1;
(5) application (DIV2)
56
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402
a gracious soul cannot live upon the world, but it can live upon the Word and Promises,
a gracious soul cannot live upon the world, but it can live upon the Word and Promises,
dt j n1 vmbx vvi p-acp dt n1, cc-acp pn31 vmb vvi p-acp dt n1 cc vvz,
(5) application (DIV2)
56
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403
and the Ordinances, and the water of life: Therefore saith Christ, labour not for the meat that perishes; that is, comparatively, not absolutely;
and the Ordinances, and the water of life: Therefore Says christ, labour not for the meat that Perishes; that is, comparatively, not absolutely;
cc dt n2, cc dt n1 pp-f n1: av vvz np1, vvb xx p-acp dt n1 cst vvz; d vbz, av-j, xx av-j;
(5) application (DIV2)
56
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404
but labour for the meat which indures to everlasting life, which the Son of man shall give unto you, &c. Well, here's the principal meat to be laboured for, the meat which indures to everlasting sife, which the Son of man shall give unto you:
but labour for the meat which endures to everlasting life, which the Son of man shall give unto you, etc. Well, here's the principal meat to be laboured for, the meat which endures to everlasting sife, which the Son of man shall give unto you:
cc-acp n1 p-acp dt n1 r-crq vvz p-acp j n1, r-crq dt n1 pp-f n1 vmb vvi p-acp pn22, av av, av|vbz dt j-jn n1 pc-acp vbi vvn p-acp, dt n1 r-crq vvz p-acp j j, r-crq dt n1 pp-f n1 vmb vvi p-acp pn22:
(5) application (DIV2)
56
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405
do you go to Christ in the morning for a Breakfast, at noon for a Dinner, at night for a Supper? This is an argument indeed that your principal care is for your souls;
do you go to christ in the morning for a Breakfast, At noon for a Dinner, At night for a Supper? This is an argument indeed that your principal care is for your Souls;
vdb pn22 vvi p-acp np1 p-acp dt n1 p-acp dt n1, p-acp n1 p-acp dt n1, p-acp n1 p-acp dt n1? d vbz dt n1 av cst po22 j-jn n1 vbz p-acp po22 n2;
(5) application (DIV2)
56
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406
but O how lean souls have men and women, what hunger-starv'd souls?
but Oh how lean Souls have men and women, what Hunger-starved Souls?
cc-acp uh q-crq j n2 vhb n2 cc n2, r-crq j n2?
(5) application (DIV2)
56
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407
4. Fourthly, Lastly, if your principal care be for your souls, then your souls are prospering, thriving and fruitful:
4. Fourthly, Lastly, if your principal care be for your Souls, then your Souls Are prospering, thriving and fruitful:
crd ord, ord, cs po22 j-jn n1 vbb p-acp po22 n2, cs po22 n2 vbr vvg, j-vvg cc j:
(5) application (DIV2)
57
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408
The piece of ground that the Husbandman takes most content in, and is most delighted in, shall be well drest and fruitful;
The piece of ground that the Husbandman Takes most content in, and is most delighted in, shall be well dressed and fruitful;
dt n1 pp-f n1 cst dt n1 vvz av-ds j p-acp, cc vbz av-ds vvn p-acp, vmb vbi av vvn cc j;
(5) application (DIV2)
57
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409
so that man or woman that takes most care for the soul, will have a thriving soul, a flourishing soul, a prosperous Soul. See it in the 3d. Ep. of John 2d. v. Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth;
so that man or woman that Takes most care for the soul, will have a thriving soul, a flourishing soul, a prosperous Soul. See it in the 3d. Epistle of John 2d. v. beloved, I wish above all things that thou Mayest prosper and be in health, even as thy soul prospereth;
av d n1 cc n1 cst vvz av-ds n1 p-acp dt n1, vmb vhi dt j-vvg n1, dt j-vvg n1, dt j n1 vvb pn31 p-acp dt n1 np1 pp-f np1 crd. n1 vvn, pns11 vvb p-acp d n2 cst pns21 vm2 vvi cc vbb p-acp n1, av c-acp po21 n1 vvz;
(5) application (DIV2)
57
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410
he writes to Gaius, this Gains minded the things of his soul, he minded the Truth, entertainment of Saints, was full of love, doing of good works,
he writes to Gaius, this Gains minded the things of his soul, he minded the Truth, entertainment of Saints, was full of love, doing of good works,
pns31 vvz p-acp np1, d vvz vvn dt n2 pp-f po31 n1, pns31 vvd dt n1, n1 pp-f n2, vbds j pp-f n1, vdg pp-f j n2,
(5) application (DIV2)
57
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411
and his soul thriv'd and prospered, and was fat and flourishing; so that man that doth mind his soul, will be fat and flourishing:
and his soul thrived and prospered, and was fat and flourishing; so that man that does mind his soul, will be fat and flourishing:
cc po31 n1 vvd cc vvd, cc vbds j cc j-vvg; av d n1 cst vdz vvi po31 n1, vmb vbi j cc j-vvg:
(5) application (DIV2)
57
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412
The soul is God's Garden, and if you mind it, it will be as a watered Garden flourishing;
The soul is God's Garden, and if you mind it, it will be as a watered Garden flourishing;
dt n1 vbz npg1 n1, cc cs pn22 vvb pn31, pn31 vmb vbi p-acp dt vvn n1 vvg;
(5) application (DIV2)
57
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413
Christ will come into his Garden, and gather his spices and flowers, and eat his pleasant fruits,
christ will come into his Garden, and gather his spices and flowers, and eat his pleasant fruits,
np1 vmb vvi p-acp po31 n1, cc vvi po31 n2 cc n2, cc vvi po31 j n2,
(5) application (DIV2)
57
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414
and take delight in it if it be so;
and take delight in it if it be so;
cc vvb n1 p-acp pn31 cs pn31 vbb av;
(5) application (DIV2)
57
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415
but are not your Gardens full of weeds? now if your principal care be for your Souls, you may know it by these things.
but Are not your Gardens full of weeds? now if your principal care be for your Souls, you may know it by these things.
cc-acp vbr xx po22 n2 j pp-f n2? av cs po22 j-jn n1 vbb p-acp po22 n2, pn22 vmb vvi pn31 p-acp d n2.
(5) application (DIV2)
57
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Use. 4. The last use is an exhortation; that you would be pleased to bestow a little more care upon your souls;Use. 4. The last use is an exhortation; that you would be pleased to bestow a little more care upon your Souls;
n1. crd dt ord n1 vbz dt n1; cst pn22 vmd vbi vvn pc-acp vvi dt j dc n1 p-acp po22 n2;
(5) application (DIV2)
58
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417
a good man's care is upon his soul, saith Solomon in Prov. 4. Wisdom is the principal thing,
a good Man's care is upon his soul, Says Solomon in Curae 4. Wisdom is the principal thing,
dt j ng1 n1 vbz p-acp po31 n1, vvz np1 p-acp np1 crd n1 vbz dt j-jn n1,
(5) application (DIV2)
58
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418
and above all gettings, get wisdom; that's the principal thing to be got:and above all gettings, get Wisdom; that's the principal thing to be god:
cc p-acp d n2-vvg, vvb n1; cst|vbz dt j-jn n1 pc-acp vbi vvn:
(5) application (DIV2)
58
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but what's the principal thing to be kept? v. 24. keep thy heart with all diligence,
but what's the principal thing to be kept? v. 24. keep thy heart with all diligence,
cc-acp q-crq|vbz dt j-jn n1 pc-acp vbi vvn? n1 crd vvb po21 n1 p-acp d n1,
(5) application (DIV2)
58
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420
for out of it are the Issues of life, and out of it are the issues of death:for out of it Are the Issues of life, and out of it Are the issues of death:
c-acp av pp-f pn31 vbr dt n2 pp-f n1, cc av pp-f pn31 vbr dt n2 pp-f n1:
(5) application (DIV2)
58
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421
Therefore if you be good men, if you be wise men, if you be both, shew it, get wisdom,
Therefore if you be good men, if you be wise men, if you be both, show it, get Wisdom,
av cs pn22 vbb j n2, cs pn22 vbb j n2, cs pn22 vbb d, vvb pn31, vvb n1,
(5) application (DIV2)
58
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422
and above all keepings, keep your hearts, keep your eye that it wanders not, keep your ear that no evil enter, keep your hand, keep your foot,
and above all keepings, keep your hearts, keep your eye that it wanders not, keep your ear that no evil enter, keep your hand, keep your foot,
cc p-acp d n2-vvg, vvb po22 n2, vvb po22 n1 cst pn31 vvz xx, vvb po22 n1 cst dx j-jn vvi, vvb po22 n1, vvb po22 n1,
(5) application (DIV2)
58
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423
but above all keepings keep your hearts, for out of them are the issues of Death.
but above all keepings keep your hearts, for out of them Are the issues of Death.
cc-acp p-acp d n2-vvg vvi po22 n2, c-acp av pp-f pno32 vbr dt n2 pp-f n1.
(5) application (DIV2)
58
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424
Obs. 3. The third observation is this; that a gracious soul doth earnestly desire soundness of heart.Obs. 3. The third observation is this; that a gracious soul does earnestly desire soundness of heart.
np1 crd dt ord n1 vbz d; cst dt j n1 vdz av-j vvi n1 pp-f n1.
(5) application (DIV2)
59
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425
Let my heart be sound in thy Statutes;
Let my heart be found in thy Statutes;
vvb po11 n1 vbi j p-acp po21 n2;
(5) application (DIV2)
59
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426
this was the desire of David; so in Psal. 51. v. 10. Create in me a clean heart O God,
this was the desire of David; so in Psalm 51. v. 10. Create in me a clean heart Oh God,
d vbds dt n1 pp-f np1; av p-acp np1 crd n1 crd vvb p-acp pno11 dt j n1 uh np1,
(5) application (DIV2)
59
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and renew in me a right Spirit: and renew in me a right Spirit:
cc vvi p-acp pno11 dt j-jn n1:
(5) application (DIV2)
59
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428
O Lord saith he, let me have a clean heart, let me have a right spirit, let my heart be sound in me, whatsoever else I miss of.
Oh Lord Says he, let me have a clean heart, let me have a right Spirit, let my heart be found in me, whatsoever Else I miss of.
uh n1 vvz pns31, vvb pno11 vhi dt j n1, vvb pno11 vhi dt j-jn n1, vvb po11 n1 vbi j p-acp pno11, r-crq av pns11 vvb pp-f.
(5) application (DIV2)
59
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429
Two things I shall do at this time. First shew you wherein this soundness of heart doth lye.
Two things I shall do At this time. First show you wherein this soundness of heart does lie.
crd n2 pns11 vmb vdi p-acp d n1. ord vvb pn22 c-crq d n1 pp-f n1 vdz vvi.
(5) application (DIV2)
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Secondly, give you the reasons, why a gracious heart doth desire soundness of heart.
Secondly, give you the Reasons, why a gracious heart does desire soundness of heart.
ord, vvb pn22 dt n2, c-crq dt j n1 vdz vvi n1 pp-f n1.
(5) application (DIV2)
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First, this soundness of heart doth lye in having sound and good principles, sound Tenets, sound Doctrines, sound apprehensions of Spiritual things;
First, this soundness of heart does lie in having found and good principles, found Tenets, found Doctrines, found apprehensions of Spiritual things;
ord, d n1 pp-f n1 vdz vvi p-acp vhg n1 cc j n2, j n2, j n2, j n2 pp-f j n2;
(5) application (DIV2)
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and so here soundness is opposed to errour:
and so Here soundness is opposed to error:
cc av av n1 vbz vvn p-acp n1:
(5) application (DIV2)
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433
Let my heart be sound in thy Statutes, O let me not be lead away with any errour, any windy doctrine, any false opinions, any corrupt tenets, any false principles: in 2. Tim. 3.8. he speaks there of men of corrupt minds, reprobate concerning the faith;
Let my heart be found in thy Statutes, Oh let me not be led away with any error, any windy Doctrine, any false opinions, any corrupt tenets, any false principles: in 2. Tim. 3.8. he speaks there of men of corrupt minds, Reprobate Concerning the faith;
vvb po11 n1 vbi j p-acp po21 n2, uh vvb pno11 xx vbi vvn av p-acp d n1, d j n1, d j n2, d j n2, d j n2: p-acp crd np1 crd. pns31 vvz a-acp pp-f n2 pp-f j n2, j-jn vvg dt n1;
(5) application (DIV2)
61
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men of corrupt minds are not sound, they are reprobate concerning the faith;
men of corrupt minds Are not found, they Are Reprobate Concerning the faith;
n2 pp-f j n2 vbr xx j, pns32 vbr j-jn vvg dt n1;
(5) application (DIV2)
61
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that is, the Doctrine of faith, so in 2 Tit. 2. That the aged men be sober, grave, temperate, sound in the Faith;
that is, the Doctrine of faith, so in 2 Tit. 2. That the aged men be Sobrium, grave, temperate, found in the Faith;
d vbz, dt n1 pp-f n1, av p-acp crd np1 crd cst dt j-vvn n2 vbb j, j, j, j p-acp dt n1;
(5) application (DIV2)
61
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436
they must not be erronious, many men and women are full of error, full of corrupt opinions, full of damnable doctrines, full of dangerous tenets, full of seduction:
they must not be erroneous, many men and women Are full of error, full of corrupt opinions, full of damnable doctrines, full of dangerous tenets, full of seduction:
pns32 vmb xx vbi j, d n2 cc n2 vbr j pp-f n1, j pp-f j n2, j pp-f j n2, j pp-f j n2, j pp-f n1:
(5) application (DIV2)
61
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now soundness of heart, soundness of mind, lyes in sound principles, sound apprehensions of God, of Christ, of the Spirit, of Scriptures,
now soundness of heart, soundness of mind, lies in found principles, found apprehensions of God, of christ, of the Spirit, of Scriptures,
av n1 pp-f n1, n1 pp-f n1, vvz p-acp j n2, j n2 pp-f np1, pp-f np1, pp-f dt n1, pp-f n2,
(5) application (DIV2)
61
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and of the great points of Religion, of the Resurrection, Justification, and Sanctification; many are unsound touching God, unsound in the things of God:
and of the great points of Religion, of the Resurrection, Justification, and Sanctification; many Are unsound touching God, unsound in the things of God:
cc pp-f dt j n2 pp-f n1, pp-f dt n1, n1, cc n1; d vbr j vvg np1, j p-acp dt n2 pp-f np1:
(5) application (DIV2)
61
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They deny a Trinity of persons, they deny Gods Omnipotency, they deny Gods Omnipresence; these are unsound, they have not sound hearts.
They deny a Trinity of Persons, they deny God's Omnipotency, they deny God's Omnipresence; these Are unsound, they have not found hearts.
pns32 vvb dt np1 pp-f n2, pns32 vvb npg1 n1, pns32 vvb npg1 n1; d vbr j, pns32 vhb xx n1 n2.
(5) application (DIV2)
61
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So concerning Christ, how corrupt are many concerning Christ? that he is meer Man,
So Concerning christ, how corrupt Are many Concerning christ? that he is mere Man,
np1 vvg np1, c-crq j vbr d vvg np1? cst pns31 vbz j n1,
(5) application (DIV2)
61
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and not God, that Christ did not dye to satisfie for sin, but to be an example;
and not God, that christ did not die to satisfy for since, but to be an Exampl;
cc xx np1, cst np1 vdd xx vvi pc-acp vvi p-acp n1, cc-acp pc-acp vbi dt n1;
(5) application (DIV2)
61
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and many other opinions one might tell you of that are rife in these dayes, and people have drunk in;
and many other opinions one might tell you of that Are rife in these days, and people have drunk in;
cc d j-jn n2 pi vmd vvi pn22 pp-f cst vbr j p-acp d n2, cc n1 vhb vvn p-acp;
(5) application (DIV2)
61
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443
now these are unsound hearted men and women.
now these Are unsound hearted men and women.
av d vbr j j-vvn n2 cc n2.
(5) application (DIV2)
61
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444
— So concerning the Spirit of God, that it is a quality and not a person;
— So Concerning the Spirit of God, that it is a quality and not a person;
— av vvg dt n1 pp-f np1, cst pn31 vbz dt n1 cc xx dt n1;
(5) application (DIV2)
61
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445
— concerning Justification many untoward opinions are abroad, as that we are justified by inhaerent righteousness,
— Concerning Justification many untoward opinions Are abroad, as that we Are justified by inherent righteousness,
— vvg n1 d j n2 vbr av, c-acp cst pns12 vbr vvn p-acp j n1,
(5) application (DIV2)
61
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and by works, that a justifyed man may be unjustified, &c. — So concerning Sanctification, that we are without sin, perfect, that we can fulfil the Law,
and by works, that a justified man may be unjustified, etc. — So Concerning Sanctification, that we Are without since, perfect, that we can fulfil the Law,
cc p-acp n2, cst dt vvn n1 vmb vbi vvn, av — av vvg n1, cst pns12 vbr p-acp n1, j, cst pns12 vmb vvi dt n1,
(5) application (DIV2)
61
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447
and do works without defect or defilement. — So for the Resurrection, they say the Resurrection is past, that Bodies never rise, and the Soul sleeps;
and do works without defect or defilement. — So for the Resurrection, they say the Resurrection is past, that Bodies never rise, and the Soul sleeps;
cc vdb n2 p-acp n1 cc n1. — av p-acp dt n1, pns32 vvb dt n1 vbz j, cst n2 av-x vvb, cc dt n1 vvz;
(5) application (DIV2)
61
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448
these are corrupt opinions, and men are not sound hearted that hold them.
these Are corrupt opinions, and men Are not found hearted that hold them.
d vbr j n2, cc n2 vbr xx j j-vvn cst vvb pno32.
(5) application (DIV2)
61
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449
When therefore we have right apprehensions, and sound principles within touching the things mentioned, herein lyes soundness of heart, let my heart be sound in thy Statutes, let me have nothing but what is according to thy Statutes, according to thy word.
When Therefore we have right apprehensions, and found principles within touching the things mentioned, herein lies soundness of heart, let my heart be found in thy Statutes, let me have nothing but what is according to thy Statutes, according to thy word.
c-crq av pns12 vhb j-jn n2, cc j n2 p-acp vvg dt n2 vvn, av vvz n1 pp-f n1, vvb po11 n1 vbi j p-acp po21 n2, vvb pno11 vhi pix cc-acp r-crq vbz vvg p-acp po21 n2, vvg p-acp po21 n1.
(5) application (DIV2)
61
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450
Secondly, Soundness of heart lies in a healthiness of heart, soul, and spirit;
Secondly, Soundness of heart lies in a healthiness of heart, soul, and Spirit;
ord, n1 pp-f n1 vvz p-acp dt n1 pp-f n1, n1, cc n1;
(5) application (DIV2)
62
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when a man hath any sickliness or distempers in him, he is not sound, we say he is a sickly man,
when a man hath any sickliness or distempers in him, he is not found, we say he is a sickly man,
c-crq dt n1 vhz d n1 cc n2 p-acp pno31, pns31 vbz xx j, pns12 vvb pns31 vbz dt j n1,
(5) application (DIV2)
62
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452
now soundness of heart lies in healthiness of heart, in healthiness of soul and spirit; and so soundness is opposed to sickliness. Isa. 1.6.
now soundness of heart lies in healthiness of heart, in healthiness of soul and Spirit; and so soundness is opposed to sickliness. Isaiah 1.6.
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From the sole of the foot, even unto the head, there is no soundness in it, From the sole of the foot, even unto the head, there is no soundness in it,
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but wounds, and bruises, and putrifying sores. You see hear; soundness is opposed to wounds, and bruises, and putrifyed sores:but wounds, and bruises, and Putrifying sores. You see hear; soundness is opposed to wounds, and bruises, and Putrified sores:
cc-acp n2, cc n2, cc vvg n2. pn22 vvb vvi; n1 vbz vvn p-acp n2, cc n2, cc j-vvn n2:
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A man that's sound, hath no wounds nor bruises, nor putrified sores;
A man that's found, hath no wounds nor bruises, nor Putrified sores;
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and here saith David in the 38 Psal. v. 3. There is no soundness in my flesh, &c. there were diseases, distempers,
and Here Says David in the 38 Psalm v. 3. There is no soundness in my Flesh, etc. there were diseases, distempers,
cc av vvz np1 p-acp dt crd np1 n1 crd pc-acp vbz dx n1 p-acp po11 n1, av a-acp vbdr n2, n2,
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and in the 41 Psal. v. 4. I said, Lord be merciful unto me, heal my soul,
and in the 41 Psalm v. 4. I said, Lord be merciful unto me, heal my soul,
cc p-acp dt crd np1 n1 crd pns11 vvd, n1 vbb j p-acp pno11, vvb po11 n1,
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for I have sinned against thee. for I have sinned against thee.
c-acp pns11 vhb vvn p-acp pno21.
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Now when either guilt is upon the heart, or either lust or passion predominate in the soul, the heart is not sound.
Now when either guilt is upon the heart, or either lust or passion predominate in the soul, the heart is not found.
av c-crq d n1 vbz p-acp dt n1, cc d n1 cc n1 vvi p-acp dt n1, dt n1 vbz xx j.
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For the first, see the 33. Isa. last, The Inhabitant shall not say I am sick, the people that dwell therein shall be forgiven their Iniquity.
For the First, see the 33. Isaiah last, The Inhabitant shall not say I am sick, the people that dwell therein shall be forgiven their Iniquity.
p-acp dt ord, vvb dt crd np1 ord, dt n1 vmb xx vvi pns11 vbm j, dt n1 cst vvb av vmb vbi vvn po32 n1.
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Why they shall be forgiven their Iniquity, and then they are not sick: — And so for distempers, or lusts, or any other sin; Psal. 66.18. If I regard iniquity in my heart, the Lord will not hear my Prayer:
Why they shall be forgiven their Iniquity, and then they Are not sick: — And so for distempers, or Lustiest, or any other since; Psalm 66.18. If I regard iniquity in my heart, the Lord will not hear my Prayer:
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why its the Prayer of an unsound heart; and in the 141 Psal. 4. v. Incline not my heart to any evil thing:
why its the Prayer of an unsound heart; and in the 141 Psalm 4. v. Incline not my heart to any evil thing:
q-crq vbz dt n1 pp-f dt j n1; cc p-acp dt crd np1 crd n1 vvi xx po11 n1 p-acp d j-jn n1:
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If there be any strong inclination to any evil thing in the heart, that heart is not sound, that's a lust, and the heart is sick;
If there be any strong inclination to any evil thing in the heart, that heart is not found, that's a lust, and the heart is sick;
cs pc-acp vbb d j n1 p-acp d j-jn n1 p-acp dt n1, cst n1 vbz xx j, d|vbz dt n1, cc dt n1 vbz j;
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now saith David, Lord let not my heart be inclin'd to any evil thing:
now Says David, Lord let not my heart be inclined to any evil thing:
av vvz np1, n1 vvb xx po11 n1 vbi vvn p-acp d j-jn n1:
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So that when a heart is purged from sin, the guilt of sin, the power and pollution of sin, then the heart is sound;
So that when a heart is purged from since, the guilt of since, the power and pollution of since, then the heart is found;
av cst c-crq dt n1 vbz vvn p-acp n1, dt n1 pp-f n1, dt n1 cc n1 pp-f n1, cs dt n1 vbz j;
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for sin is a sickness in the soul, a disease in the soul, especially when it rises up to incline the heart to evil,
for since is a sickness in the soul, a disease in the soul, especially when it rises up to incline the heart to evil,
p-acp n1 vbz dt n1 p-acp dt n1, dt n1 p-acp dt n1, av-j c-crq pn31 vvz a-acp pc-acp vvi dt n1 p-acp j-jn,
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now when it's purged from sin, then it's sound: when it's purged with the blood of Christ, and sanctified by the Spirit of Christ,
now when it's purged from since, then it's found: when it's purged with the blood of christ, and sanctified by the Spirit of christ,
av c-crq pn31|vbz vvn p-acp n1, av pn31|vbz j: c-crq pn31|vbz vvn p-acp dt n1 pp-f np1, cc vvn p-acp dt n1 pp-f np1,
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then a heart is sound indeed, there's a heart sound before God, sound in the Statutes of God;
then a heart is found indeed, there's a heart found before God, found in the Statutes of God;
cs dt n1 vbz j av, pc-acp|vbz dt n1 j p-acp np1, vvb p-acp dt n2 pp-f np1;
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that's a second thing wherein soundness of heart doth lye.
that's a second thing wherein soundness of heart does lie.
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Thirdly, Soundness of heart doth consist and lye in the total carriage of the heart to God, and to his Statutes;
Thirdly, Soundness of heart does consist and lie in the total carriage of the heart to God, and to his Statutes;
ord, n1 pp-f n1 vdz vvi cc vvi p-acp dt j n1 pp-f dt n1 p-acp np1, cc p-acp po31 n2;
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when the heart is totally carried to the Lord and to his Statutes, and not to other things,
when the heart is totally carried to the Lord and to his Statutes, and not to other things,
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and so soundness is opposed to dividedness;
and so soundness is opposed to dividedness;
cc av n1 vbz vvn p-acp n1;
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Let my heart be soond in thy Statutes, let it not be divided between thee, thy Statutes, and other things;
Let my heart be sooned in thy Statutes, let it not be divided between thee, thy Statutes, and other things;
vvb po11 n1 vbi vvn p-acp po21 n2, vvb pn31 xx vbi vvn p-acp pno21, po21 n2, cc j-jn n2;
(5) application (DIV2)
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the word here NONLATINALPHABET doth note compleat and perfect; let my heart be perfect, compleat, and totally in thy Statutes, and with thee;
the word Here does note complete and perfect; let my heart be perfect, complete, and totally in thy Statutes, and with thee;
dt n1 av vdz vvi j cc j; vvb po11 n1 vbi j, j, cc av-j p-acp po21 n2, cc p-acp pno21;
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when a heart is divided, you know it is not a sound heart;
when a heart is divided, you know it is not a found heart;
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so when mens and women hearts are divided between God and the creature, between the Word of God and the things of the world, their hearts are not sound, Hos. 10.2. Their heart is divided, now shall they be found faulty:
so when men's and women hearts Are divided between God and the creature, between the Word of God and the things of the world, their hearts Are not found, Hos. 10.2. Their heart is divided, now shall they be found faulty:
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their heart is not sound saith God, their heart is not perfect, nor compleatly with me, their heart is not carried wholly to me;
their heart is not found Says God, their heart is not perfect, nor completely with me, their heart is not carried wholly to me;
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but their hearts are divided, and now shall they be found faulty:
but their hearts Are divided, and now shall they be found faulty:
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it's a fault indeed, and a foul fault, to have the heart divided between God and any other thing whatsoever;
it's a fault indeed, and a foul fault, to have the heart divided between God and any other thing whatsoever;
pn31|vbz dt n1 av, cc dt j n1, pc-acp vhi dt n1 vvn p-acp np1 cc d j-jn n1 r-crq;
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when the heart is not perfect with God. 1. K. 18.21. Elijah came unto all the people, and said, how long halt ye between two opinions,
when the heart is not perfect with God. 1. K. 18.21. Elijah Come unto all the people, and said, how long halt you between two opinions,
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if the Lord be God, follow him, and if Baal, then follow him; and the people answered him not a word; they were all guilty;if the Lord be God, follow him, and if Baal, then follow him; and the people answered him not a word; they were all guilty;
cs dt n1 vbb np1, vvb pno31, cc cs np1, av vvi pno31; cc dt n1 vvd pno31 xx dt n1; pns32 vbdr d j;
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why halt ye between two opinions? why is your heart divided? they were for God and for Baal too:
why halt you between two opinions? why is your heart divided? they were for God and for Baal too:
q-crq vvb pn22 p-acp crd n2? q-crq vbz po22 n1 vvn? pns32 vbdr p-acp np1 cc p-acp np1 av:
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it's said, they feared the Lord, and served Idols; Many are: for God and the world too;
it's said, they feared the Lord, and served Idols; Many Are: for God and the world too;
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but why are ye divided? If the Lord be God follow him, and if the World be God, follow it;
but why Are you divided? If the Lord be God follow him, and if the World be God, follow it;
cc-acp q-crq vbr pn22 vvd? cs dt n1 vbb np1 vvi pno31, cc cs dt n1 vbb np1, vvb pn31;
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the heart must not be divided; if it be, it is not sound: 1. Cor. 10.21. ye cannot drink the Cup of the Lord, and the Cup of Devils;
the heart must not be divided; if it be, it is not found: 1. Cor. 10.21. you cannot drink the Cup of the Lord, and the Cup of Devils;
dt n1 vmb xx vbi vvn; cs pn31 vbb, pn31 vbz xx j: crd np1 crd. pn22 vmbx vvi dt n1 pp-f dt n1, cc dt n1 pp-f n2;
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ye cannot be partakers of the Lords Table, and the Table of Devils; your hearts are not sound, if you divide:
you cannot be partakers of the lords Table, and the Table of Devils; your hearts Are not found, if you divide:
pn22 vmbx vbi n2 pp-f dt n2 n1, cc dt n1 pp-f n2; po22 n2 vbr xx j, cs pn22 vvb:
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ye cannot serve God and Mammon, saith Christ; because there's a divided heart, and this is not a sound heart. 2 Chron. 25.2.
you cannot serve God and Mammon, Says christ; Because there's a divided heart, and this is not a found heart. 2 Chronicles 25.2.
pn22 vmbx vvi np1 cc np1, vvz np1; c-acp pc-acp|vbz dt j-vvn n1, cc d vbz xx dt j n1. crd np1 crd.
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It's spoken of Antazia, he did that which was right in the sight of the Lord,
It's spoken of Antazia, he did that which was right in the sighed of the Lord,
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but not with a perfect heart: he did that which was right in the sight of the Lord for the matter,but not with a perfect heart: he did that which was right in the sighed of the Lord for the matter,
cc-acp xx p-acp dt j n1: pns31 vdd d r-crq vbds j-jn p-acp dt n1 pp-f dt n1 p-acp dt n1,
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but not with a perfect heart; his heart was divided, his heart was not perfect, his heart was not sound;
but not with a perfect heart; his heart was divided, his heart was not perfect, his heart was not found;
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but now see what David saith this way, in the 119 Psal. touching the soundness of his heart, v. 10. with my whole heart have I sought thee:
but now see what David Says this Way, in the 119 Psalm touching the soundness of his heart, v. 10. with my Whole heart have I sought thee:
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there was the whole heart, and the whole of the heart, there was no division:
there was the Whole heart, and the Whole of the heart, there was no division:
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here was a sound heart, it was not divided, a piece here, and a piece there;
Here was a found heart, it was not divided, a piece Here, and a piece there;
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half one way, and half another way; but with my whole heart have I sought thee:
half one Way, and half Another Way; but with my Whole heart have I sought thee:
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and in the 69. v. saith he, I will keep thy precepts with my whole heart:
and in the 69. v. Says he, I will keep thy Precepts with my Whole heart:
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here was a heart sound in God's Statutes.
Here was a heart found in God's Statutes.
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Fourthly, Soundness of heart doth lye in the truth and reallity of Grace in the heart:
Fourthly, Soundness of heart does lie in the truth and reality of Grace in the heart:
ord, n1 pp-f n1 vdz vvi p-acp dt n1 cc n1 pp-f n1 p-acp dt n1:
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the heart is never sound till it have true Grace;
the heart is never found till it have true Grace;
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when there is truth of Grace, and truth of Comforts wrought by the Word and Spirit in the heart, then it's a sound heart;
when there is truth of Grace, and truth of Comforts wrought by the Word and Spirit in the heart, then it's a found heart;
c-crq pc-acp vbz n1 pp-f n1, cc n1 pp-f n2 vvn p-acp dt n1 cc n1 p-acp dt n1, av pn31|vbz dt j n1;
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there may be seeming Graces, and seeming Comforts; but these do not cause soundness: Take Brass, Tin, Cooper, let it be Silver'd over by the Art of man;
there may be seeming Graces, and seeming Comforts; but these do not cause soundness: Take Brass, Tin, Cooper, let it be Silvered over by the Art of man;
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this is not sound, it is not Currant money;
this is not found, it is not Currant money;
d vbz xx j, pn31 vbz xx n1 n1;
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so many have parts, and they may have seeming graces, and seeming comforts, and yet not be real, not be true;
so many have parts, and they may have seeming graces, and seeming comforts, and yet not be real, not be true;
av d vhb n2, cc pns32 vmb vhi j-vvg n2, cc j-vvg n2, cc av xx vbi j, xx vbi j;
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such a heart is not sound:
such a heart is not found:
d dt n1 vbz xx j:
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you read in Scripture of a feigned faith, a dead faith; you read likewise of feigned love,
you read in Scripture of a feigned faith, a dead faith; you read likewise of feigned love,
pn22 vvb p-acp n1 pp-f dt vvd n1, dt j n1; pn22 vvb av pp-f j-vvn n1,
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and there are feigned comforts, flashy comforts, and groundless hopes:
and there Are feigned comforts, flashy comforts, and groundless hope's:
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Now where the heart is sound, these are graces & comforts wrought by the Word and Spirit;
Now where the heart is found, these Are graces & comforts wrought by the Word and Spirit;
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hence you read of faith unfeigned, 2 Tim. 1.5. and you read of Love, the fruit of the Spirit, Gal. 5.22. and so peace and joy:
hence you read of faith unfeigned, 2 Tim. 1.5. and you read of Love, the fruit of the Spirit, Gal. 5.22. and so peace and joy:
av pn22 vvb pp-f n1 j, crd np1 crd. cc pn22 vvb pp-f vvb, dt n1 pp-f dt n1, np1 crd. cc av n1 cc n1:
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There's false peace, and false joy;
There's false peace, and false joy;
pc-acp|vbz j n1, cc j n1;
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but you read of these wrought by the Spirit, and love shed abroad in the heart by the Spirit;
but you read of these wrought by the Spirit, and love shed abroad in the heart by the Spirit;
cc-acp pn22 vvb pp-f d vvn p-acp dt n1, cc n1 vvn av p-acp dt n1 p-acp dt n1;
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510
you read of a lively hope, of a hope that's grounded upon the promises, 2 Pet. 3.13. Nevertheless we according to his promise look for new Heavens, and a new Earth:
you read of a lively hope, of a hope that's grounded upon the promises, 2 Pet. 3.13. Nevertheless we according to his promise look for new Heavens, and a new Earth:
pn22 vvb pp-f dt j n1, pp-f dt n1 cst|vbz vvn p-acp dt n2, crd np1 crd. av pns12 p-acp p-acp po31 n1 vvi p-acp j n2, cc dt j n1:
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now when graces are real in the heart, and comforts are real in the heart, and there's a real truth in them; Then the heart is sound.
now when graces Are real in the heart, and comforts Are real in the heart, and there's a real truth in them; Then the heart is found.
av c-crq n2 vbr j p-acp dt n1, cc n2 vbr j p-acp dt n1, cc pc-acp|vbz dt j n1 p-acp pno32; av dt n1 vbz j.
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And so soundness is opposed to the fancies, conceits, and dreams of men, and their mistakes;
And so soundness is opposed to the fancies, conceits, and dreams of men, and their mistakes;
cc av n1 vbz vvn p-acp dt n2, n2, cc n2 pp-f n2, cc po32 n2;
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513
but their hearts are rotten notwithstanding all their dreams and fancies. Fifthly, Soundness of heart doth lye in sincerity;
but their hearts Are rotten notwithstanding all their dreams and fancies. Fifthly, Soundness of heart does lie in sincerity;
cc-acp po32 n2 vbr vvn a-acp d po32 n2 cc n2. ord, n1 pp-f n1 vdz vvi p-acp n1;
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514
Let my heart be sound in thy Statutes, let it be sincere and upright; and so some read the words:
Let my heart be found in thy Statutes, let it be sincere and upright; and so Some read the words:
vvb po11 n1 vbi j p-acp po21 n2, vvb pn31 vbi j cc j; cc av d vvb dt n2:
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515
And the word signifies upright, and sincere, and so it's opposed to Hypocrisie: O let me not be an Hypocrite, let me not be a deceiver;
And the word signifies upright, and sincere, and so it's opposed to Hypocrisy: Oh let me not be an Hypocrite, let me not be a deceiver;
cc dt n1 vvz av-j, cc j, cc av pn31|vbz vvn p-acp n1: uh vvb pno11 xx vbi dt n1, vvb pno11 xx vbi dt n1;
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516
a sound heart is a sincere heart;
a found heart is a sincere heart;
dt j n1 vbz dt j n1;
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where there is Hypocrisie in men and women, there's an unsound heart, there's a rotten heart;
where there is Hypocrisy in men and women, there's an unsound heart, there's a rotten heart;
c-crq pc-acp vbz n1 p-acp n2 cc n2, pc-acp|vbz dt j n1, pc-acp|vbz dt j-vvn n1;
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518
the Apostle speaks of love without dissimulation, Rom. 12.9. So all must be without dissimulation, where there is soundness;
the Apostle speaks of love without dissimulation, Rom. 12.9. So all must be without dissimulation, where there is soundness;
dt n1 vvz pp-f n1 p-acp n1, np1 crd. av d vmb vbi p-acp n1, c-crq pc-acp vbz n1;
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519
and here, both the end, and the means, and the manner are respected. First, where the heart is sound, there will be sound ends, sincere ends;
and Here, both the end, and the means, and the manner Are respected. First, where the heart is found, there will be found ends, sincere ends;
cc av, d dt n1, cc dt n2, cc dt n1 vbr vvn. ord, c-crq dt n1 vbz j, pc-acp vmb vbi j n2, j n2;
(5) application (DIV2)
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and among the rest, there be three great ends; that a sound heart aims at. First, the Glory of God. Secondly, Publick good.
and among the rest, there be three great ends; that a found heart aims At. First, the Glory of God. Secondly, Public good.
cc p-acp dt n1, pc-acp vbi crd j n2; cst dt j n1 vvz p-acp. ord, dt n1 pp-f np1. ord, j j.
(5) application (DIV2)
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Thirdly, the Spiritual and Eternal good of the Soul. First, the Glory of God, that's the great end of a sound heart;
Thirdly, the Spiritual and Eternal good of the Soul. First, the Glory of God, that's the great end of a found heart;
ord, dt j cc j j pp-f dt n1 ord, dt n1 pp-f np1, d|vbz dt j n1 pp-f dt j n1;
(5) application (DIV2)
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such ends will a sound heart have, as Gods Statutes doth propound, and hold out;
such ends will a found heart have, as God's Statutes does propound, and hold out;
d n2 vmb dt j n1 vhb, c-acp ng1 n2 vdz vvi, cc vvb av;
(5) application (DIV2)
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now this is one great and high end that God holds out in his word, the glorifying of himself, Prov. 16.4. God hath made all things for himself, for his own glory, for his own honour;
now this is one great and high end that God holds out in his word, the glorifying of himself, Curae 16.4. God hath made all things for himself, for his own glory, for his own honour;
av d vbz pi j cc j n1 cst np1 vvz av p-acp po31 n1, dt vvg pp-f px31, np1 crd. np1 vhz vvn d n2 c-acp px31, p-acp po31 d n1, p-acp po31 d n1;
(5) application (DIV2)
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God hath set up his own Glory, as his own end; and so a sound heart hath that end that God hath propounded:
God hath Set up his own Glory, as his own end; and so a found heart hath that end that God hath propounded:
np1 vhz vvn a-acp po31 d n1, c-acp po31 d n1; cc av dt j n1 vhz d n1 cst np1 vhz vvn:
(5) application (DIV2)
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So in the 11 Rom. last, saith the Apostle there, From him, and through him, and to him are all things, to whom be glory for ever:
So in the 11 Rom. last, Says the Apostle there, From him, and through him, and to him Are all things, to whom be glory for ever:
av p-acp dt crd np1 ord, vvz dt n1 a-acp, p-acp pno31, cc p-acp pno31, cc p-acp pno31 vbr d n2, p-acp ro-crq vbb n1 p-acp av:
(5) application (DIV2)
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Glory is the end, 1. Cor. 10.31. Do all to the Glory of God; whether you eat, or drink, or whatever you do: that's the great end;
Glory is the end, 1. Cor. 10.31. Do all to the Glory of God; whither you eat, or drink, or whatever you do: that's the great end;
n1 vbz dt n1, crd np1 crd. vdb d p-acp dt n1 pp-f np1; cs pn22 vvb, cc vvi, cc r-crq pn22 vdb: cst|vbz dt j n1;
(5) application (DIV2)
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1. Cor. 6. you are not your own, you are bought with a price, Glorifie God in Soul and Body:
1. Cor. 6. you Are not your own, you Are bought with a price, glorify God in Soul and Body:
crd np1 crd pn22 vbr xx po22 d, pn22 vbr vvn p-acp dt n1, vvb np1 p-acp n1 cc n1:
(5) application (DIV2)
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That's the great end of a sound heart. Secondly, the end of a sound heart is publick good;
That's the great end of a found heart. Secondly, the end of a found heart is public good;
d|vbz dt j n1 pp-f dt j n1. ord, dt n1 pp-f dt j n1 vbz j j;
(5) application (DIV2)
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Do good to all, but especially to the Houshold of Faith; not a private and domestick end, but do good to all the world if possible,Do good to all, but especially to the Household of Faith; not a private and domestic end, but do good to all the world if possible,
vdb j p-acp d, cc-acp av-j p-acp dt n1 pp-f n1; xx dt j cc j-jn n1, cc-acp vdb j p-acp d dt n1 cs j,
(5) application (DIV2)
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but especially to Sion, to the Church of God, to the people of God; saith Hester, if I perish, I perish;
but especially to Sion, to the Church of God, to the people of God; Says Esther, if I perish, I perish;
cc-acp av-j p-acp np1, p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1; vvz np1, cs pns11 vvb, pns11 vvb;
(5) application (DIV2)
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Sion is in danger, Gods people are in danger, I will not stand upon my self,Sion is in danger, God's people Are in danger, I will not stand upon my self,
np1 vbz p-acp n1, ng1 n1 vbr p-acp n1, pns11 vmb xx vvi p-acp po11 n1,
(5) application (DIV2)
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and my own safety, and upon the Kings Law, but Gods glory, the welfare and good of Sion lyes at the Stake, and I will venture;
and my own safety, and upon the Kings Law, but God's glory, the welfare and good of Sion lies At the Stake, and I will venture;
cc po11 d n1, cc p-acp dt ng1 n1, cc-acp ng1 n1, dt n1 cc j pp-f np1 vvz p-acp dt n1, cc pns11 vmb vvi;
(5) application (DIV2)
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here was a sound heart, that had a right end;
Here was a found heart, that had a right end;
av vbds dt j n1, cst vhd dt j-jn n1;
(5) application (DIV2)
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if I perish I perish, I will venture my self for God and for his cause and people.
if I perish I perish, I will venture my self for God and for his cause and people.
cs pns11 vvb pns11 vvb, pns11 vmb vvi po11 n1 p-acp np1 cc p-acp po31 n1 cc n1.
(5) application (DIV2)
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Thirdly, It hath a right end in regard of it self, viz. it's Spiritual and Eternal good:
Thirdly, It hath a right end in regard of it self, viz. it's Spiritual and Eternal good:
ord, pn31 vhz dt j-jn n1 p-acp n1 pp-f pn31 n1, n1 pn31|vbz j cc j j:
(5) application (DIV2)
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A Godly man will have a care of his body;
A Godly man will have a care of his body;
dt j n1 vmb vhi dt n1 pp-f po31 n1;
(5) application (DIV2)
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but his great care is of his soul, and the spiritual and eternal good of his soul; Joh. 6.27. Labour not for the meat that perisheth, but for that which indureth to everlasting life;
but his great care is of his soul, and the spiritual and Eternal good of his soul; John 6.27. Labour not for the meat that Perishes, but for that which Endureth to everlasting life;
cc-acp po31 j n1 vbz pp-f po31 n1, cc dt j cc j j pp-f po31 n1; np1 crd. vvb xx p-acp dt n1 cst vvz, cc-acp p-acp d r-crq vvz p-acp j n1;
(5) application (DIV2)
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that meat that perishes concerns the body; but there is meat saith Christ which indures to everlasting life;
that meat that Perishes concerns the body; but there is meat Says christ which endures to everlasting life;
cst n1 cst vvz vvz dt n1; cc-acp pc-acp vbz n1 vvz np1 r-crq vvz p-acp j n1;
(5) application (DIV2)
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and that's the meat you must look at;
and that's the meat you must look At;
cc d|vbz dt n1 pn22 vmb vvi p-acp;
(5) application (DIV2)
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and that's the meat a sound heart doth aim at, and seek to find out and to feed upon;
and that's the meat a found heart does aim At, and seek to find out and to feed upon;
cc d|vbz dt n1 dt j n1 vdz vvi p-acp, cc vvb pc-acp vvi av cc pc-acp vvi p-acp;
(5) application (DIV2)
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First seek the Kingdom of Heaven and the Righteousness thereof; and saith the Apostle in 2 Cor. 4.18.First seek the Kingdom of Heaven and the Righteousness thereof; and Says the Apostle in 2 Cor. 4.18.
ord vvb dt n1 pp-f n1 cc dt n1 av; cc vvz dt n1 p-acp crd np1 crd.
(5) application (DIV2)
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our scope is not to look at the things that are seen, but at the things that are not seen, things that are eternal,
our scope is not to look At the things that Are seen, but At the things that Are not seen, things that Are Eternal,
po12 n1 vbz xx pc-acp vvi p-acp dt n2 cst vbr vvn, cc-acp p-acp dt n2 cst vbr xx vvn, n2 cst vbr j,
(5) application (DIV2)
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and that concern the eternal good of our souls.
and that concern the Eternal good of our Souls.
cc d vvb dt j j pp-f po12 n2.
(5) application (DIV2)
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Secondly, It is sincere likewise in regard of the means, a sound heart will use all the means, Psal. 119.6. Then shall I not be confounded, when I have respect to all thy Commands;
Secondly, It is sincere likewise in regard of the means, a found heart will use all the means, Psalm 119.6. Then shall I not be confounded, when I have respect to all thy Commands;
ord, pn31 vbz j av p-acp n1 pp-f dt n2, dt j n1 vmb vvi d dt n2, np1 crd. av vmb pns11 xx vbi vvn, c-crq pns11 vhb n1 p-acp d po21 vvz;
(5) application (DIV2)
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there must be respect to all Gods Commands, to all his Threatnings, to all his Promises, to all Examples, to all Invitations, to all Admonitions, to all Counsels, to the whole will of God;
there must be respect to all God's Commands, to all his Threatenings, to all his Promises, to all Examples, to all Invitations, to all Admonitions, to all Counsels, to the Whole will of God;
a-acp vmb vbi n1 p-acp d n2 vvz, p-acp d po31 n2-vvg, p-acp d po31 vvz, p-acp d n2, p-acp d n2, p-acp d n2, p-acp d n2, p-acp dt j-jn n1 pp-f np1;
(5) application (DIV2)
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a sound heart hath respect to all that God hath revealed, to all the means whatsoever;
a found heart hath respect to all that God hath revealed, to all the means whatsoever;
dt j n1 vhz n1 p-acp d cst np1 vhz vvn, p-acp d dt n2 r-crq;
(5) application (DIV2)
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they have unsound and rotten hearts who throw off the Law or the Gospel, who throw of all Ordinances, who throw off the Scriptures;
they have unsound and rotten hearts who throw off the Law or the Gospel, who throw of all Ordinances, who throw off the Scriptures;
pns32 vhb j cc j-vvn n2 r-crq vvb a-acp dt n1 cc dt n1, r-crq n1 pp-f d n2, r-crq vvb a-acp dt n2;
(5) application (DIV2)
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but then shall I not be confounded when I have respect to all thy Commands. Thirdly, So likewise for the manner of using the means;
but then shall I not be confounded when I have respect to all thy Commands. Thirdly, So likewise for the manner of using the means;
cc-acp av vmb pns11 xx vbi vvn c-crq pns11 vhb n1 p-acp d po21 vvz. ord, av av p-acp dt n1 pp-f vvg dt n2;
(5) application (DIV2)
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many come and hear the word, but not with trembling, Isa. 66.2. not as the word of God, 1 Thess. 2.13. they receive it not with love, 2 Thess. 2.13. they mingle it not with faith, Heb. 4.2. they hear it not as the word that shall judge them, John 12.48. so many pray, but not spiritually, Ephes. 6.18. not feelingly and fervently, Rom. 12.11. Jam. 5.16. not believingly, Jam. 1.6. so many receive, but descern not the Lords Body, 1 Cor. 11.29. and many give, but not with simplicity, Rom. 12.8. and secresie, Mat. 6.3.
many come and hear the word, but not with trembling, Isaiah 66.2. not as the word of God, 1 Thess 2.13. they receive it not with love, 2 Thess 2.13. they mingle it not with faith, Hebrew 4.2. they hear it not as the word that shall judge them, John 12.48. so many pray, but not spiritually, Ephesians 6.18. not feelingly and fervently, Rom. 12.11. Jam. 5.16. not believingly, Jam. 1.6. so many receive, but discern not the lords Body, 1 Cor. 11.29. and many give, but not with simplicity, Rom. 12.8. and secrecy, Mathew 6.3.
d vvb cc vvi dt n1, cc-acp xx p-acp vvg, np1 crd. xx p-acp dt n1 pp-f np1, crd np1 crd. pns32 vvb pn31 xx p-acp n1, crd np1 crd. pns32 vvb pn31 xx p-acp n1, np1 crd. pns32 vvb pn31 xx p-acp dt n1 cst vmb vvi pno32, np1 crd. av d vvb, cc-acp xx av-j, np1 crd. xx av-vvg cc av-j, np1 crd. np1 crd. xx av-vvg, np1 crd. av d vvb, cc-acp vvb xx dt n2 n1, crd np1 crd. cc d vvb, cc-acp xx p-acp n1, np1 crd. cc n1, np1 crd.
(5) application (DIV2)
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Now a sound heart respects the manner in these and all other duties, as much as the duties themselves,
Now a found heart respects the manner in these and all other duties, as much as the duties themselves,
av dt j n1 vvz dt n1 p-acp d cc d j-jn n2, c-acp d c-acp dt n2 px32,
(5) application (DIV2)
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and is much humbled for failings in the manner of performing duties. Sixthly, Lastly, soundness of heart lyes in this;
and is much humbled for failings in the manner of performing duties. Sixthly, Lastly, soundness of heart lies in this;
cc vbz av-d vvn p-acp n2-vvg p-acp dt n1 pp-f vvg n2. j, ord, n1 pp-f n1 vvz p-acp d;
(5) application (DIV2)
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in the hearts putting forth to practice what is revealed to it, or received by it:
in the hearts putting forth to practice what is revealed to it, or received by it:
p-acp dt n2 vvg av pc-acp vvi r-crq vbz vvn p-acp pn31, cc vvd p-acp pn31:
(5) application (DIV2)
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when a man hath truth, and witholds truth in unrighteousness, that man is not sound at the heart;
when a man hath truth, and withholds truth in unrighteousness, that man is not found At the heart;
c-crq dt n1 vhz n1, cc vvz n1 p-acp n1, cst n1 vbz xx j p-acp dt n1;
(5) application (DIV2)
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but where the heart is sound, the soundness of it carries him to practice, what is revealed and given in unto it:
but where the heart is found, the soundness of it carries him to practice, what is revealed and given in unto it:
cc-acp c-crq dt n1 vbz j, dt n1 pp-f pn31 vvz pno31 p-acp n1, r-crq vbz vvn cc vvn p-acp p-acp pn31:
(5) application (DIV2)
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you may see it in David, and in Hezekiah, 1 K. 15.15. David did that which was right in the eyes of the Lord, and turned not aside from any thing that he commanded him all the dayes of his life:
you may see it in David, and in Hezekiah, 1 K. 15.15. David did that which was right in the eyes of the Lord, and turned not aside from any thing that he commanded him all the days of his life:
pn22 vmb vvi pn31 p-acp np1, cc p-acp np1, crd n1 crd. np1 vdd d r-crq vbds j-jn p-acp dt n2 pp-f dt n1, cc vvd xx av p-acp d n1 cst pns31 vvd pno31 d dt n2 pp-f po31 n1:
(5) application (DIV2)
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whatsoever God commanded him, that he did, his heart was sound in his Statutes. And so here, in Isa. 38. v. 3. Remember now, O Lord, I beseech thee,
whatsoever God commanded him, that he did, his heart was found in his Statutes. And so Here, in Isaiah 38. v. 3. remember now, Oh Lord, I beseech thee,
r-crq np1 vvd pno31, cst pns31 vdd, po31 n1 vbds j p-acp po31 n2. cc av av, p-acp np1 crd n1 crd vvb av, uh n1, pns11 vvb pno21,
(5) application (DIV2)
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how I have walked before thee in truth, and with a perfect heart, and have done that which was good in thy sight, I have walked before thee with a perfect heart, a sound heart,how I have walked before thee in truth, and with a perfect heart, and have done that which was good in thy sighed, I have walked before thee with a perfect heart, a found heart,
c-crq pns11 vhb vvn p-acp pno21 p-acp n1, cc p-acp dt j n1, cc vhb vdn d r-crq vbds j p-acp po21 n1, pns11 vhb vvn p-acp pno21 p-acp dt j n1, dt j n1,
(5) application (DIV2)
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an upright heart, an undivided heart: And have done that which is good in thy sight;
an upright heart, an undivided heart: And have done that which is good in thy sighed;
dt j n1, dt j n1: cc vhb vdn cst r-crq vbz j p-acp po21 n1;
(5) application (DIV2)
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that heart which is sound, cannot sit still, cannot imprison truth in unrighteousness, cannot be negligent:
that heart which is found, cannot fit still, cannot imprison truth in unrighteousness, cannot be negligent:
cst n1 r-crq vbz j, vmbx vvi av, vmbx vvi n1 p-acp n1, vmbx vbi j:
(5) application (DIV2)
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Christ who had soundness of heart, went up and down doing good: So then you see wherein this soundness of heart lyes.
christ who had soundness of heart, went up and down doing good: So then you see wherein this soundness of heart lies.
np1 r-crq vhd n1 pp-f n1, vvd a-acp cc p-acp vdg j: av cs pn22 vvb c-crq d n1 pp-f n1 vvz.
(5) application (DIV2)
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Q. Why is a good man so earnest for soundness of heart?
Q. Why is a good man so earnest for soundness of heart?
np1 q-crq vbz dt j n1 av j p-acp n1 pp-f n1?
(5) application (DIV2)
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An. First, because all he doth, be it never so much, comes to nothing if his heart be not sound;Nias First, Because all he does, be it never so much, comes to nothing if his heart be not found;
np1 ord, c-acp d pns31 vdz, vbb pn31 av-x av av-d, vvz p-acp pix cs po31 n1 vbb xx j;
(5) application (DIV2)
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saith a good man, I shall lose all if my heart be not sound.
Says a good man, I shall loose all if my heart be not found.
vvz dt j n1, pns11 vmb vvi d cs po11 n1 vbb xx j.
(5) application (DIV2)
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If my heart be not sound and free from false principles, if my heart be not sound,
If my heart be not found and free from false principles, if my heart be not found,
cs po11 n1 vbb xx j cc j p-acp j n2, cs po11 n1 vbb xx j,
(5) application (DIV2)
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if it be not healthy and free from guilt and sickness of sin;
if it be not healthy and free from guilt and sickness of since;
cs pn31 vbb xx j cc j p-acp n1 cc n1 pp-f n1;
(5) application (DIV2)
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if my heart be not free from dividedness, perfect with God, if my heart be not so and so, that I have soundness,
if my heart be not free from dividedness, perfect with God, if my heart be not so and so, that I have soundness,
cs po11 n1 vbb xx j p-acp n1, j p-acp np1, cs po11 n1 vbb xx av cc av, cst pns11 vhb n1,
(5) application (DIV2)
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if I be not sincere but hypocritical and the like; all I do is nothing:
if I be not sincere but hypocritical and the like; all I do is nothing:
cs pns11 vbb xx j p-acp j cc dt j; d pns11 vdb vbz pix:
(5) application (DIV2)
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Pray, Hear, Preach, give to the Poor, do what you will, all your service falls to the ground, it never is accepted of God; in Heb. 11.6.
Pray, Hear, Preach, give to the Poor, do what you will, all your service falls to the ground, it never is accepted of God; in Hebrew 11.6.
vvb, vvb, vvb, vvb p-acp dt j, vdb r-crq pn22 vmb, d po22 n1 vvz p-acp dt n1, pn31 av vbz vvn pp-f np1; p-acp np1 crd.
(5) application (DIV2)
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saith the Apostle, Without faith it is impossible to please God, for he that cometh unto God, must believe that he is,
Says the Apostle, Without faith it is impossible to please God, for he that comes unto God, must believe that he is,
vvz dt n1, p-acp n1 pn31 vbz j pc-acp vvi np1, c-acp pns31 cst vvz p-acp np1, vmb vvi cst pns31 vbz,
(5) application (DIV2)
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and that he is a rewarder of them that diligently seek him; without faith 'tis impossible to please God:and that he is a rewarder of them that diligently seek him; without faith it's impossible to please God:
cc cst pns31 vbz dt n1 pp-f pno32 cst av-j vvi pno31; p-acp n1 pn31|vbz j pc-acp vvi np1:
(5) application (DIV2)
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why, if your faith be not real faith, if it be not true faith, but a faith of your own making;
why, if your faith be not real faith, if it be not true faith, but a faith of your own making;
c-crq, cs po22 n1 vbb xx j n1, cs pn31 vbb xx j n1, cc-acp dt n1 pp-f po22 d vvg;
(5) application (DIV2)
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if it be not a faith wrought by the word and spirit;
if it be not a faith wrought by the word and Spirit;
cs pn31 vbb xx dt n1 vvn p-acp dt n1 cc n1;
(5) application (DIV2)
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a faith of the operation of God, Coloss. 2. you will never please God whatever you do, you must have a faith will purifie your hearts,
a faith of the operation of God, Coloss. 2. you will never please God whatever you do, you must have a faith will purify your hearts,
dt n1 pp-f dt n1 pp-f np1, np1 crd pn22 vmb av-x vvi np1 r-crq pn22 vdb, pn22 vmb vhi dt n1 vmb vvi po22 n2,
(5) application (DIV2)
74
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and unite your hearts to God, and not suffer them to be divided;
and unite your hearts to God, and not suffer them to be divided;
cc vvb po22 n2 p-acp np1, cc xx vvi pno32 pc-acp vbi vvn;
(5) application (DIV2)
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a faith that will carry you to God with the whole heart, otherwise you please not God:
a faith that will carry you to God with the Whole heart, otherwise you please not God:
dt n1 cst vmb vvi pn22 p-acp np1 p-acp dt j-jn n1, av pn22 vvb xx np1:
(5) application (DIV2)
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and so your hope must be so, and your love must be so, they must be real;
and so your hope must be so, and your love must be so, they must be real;
cc av po22 vvb vmb vbi av, cc po22 vvb vmb vbi av, pns32 vmb vbi j;
(5) application (DIV2)
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so also the obedience that pleases God, is the obedience of faith; Rom. 16. latter end; do what you will;
so also the Obedience that Pleases God, is the Obedience of faith; Rom. 16. latter end; do what you will;
av av dt n1 cst vvz np1, vbz dt n1 pp-f n1; np1 crd d n1; vdb r-crq pn22 vmb;
(5) application (DIV2)
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if you be not right principled, if you have not truth of grace, if your hearts be not united to God,
if you be not right principled, if you have not truth of grace, if your hearts be not united to God,
cs pn22 vbb xx av-jn vvn, cs pn22 vhb xx n1 pp-f n1, cs po22 n2 vbb xx vvn p-acp np1,
(5) application (DIV2)
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if you be not free from hypocrisie and sincere, all falls to the ground, and is rejected of God;
if you be not free from hypocrisy and sincere, all falls to the ground, and is rejected of God;
cs pn22 vbb xx j p-acp n1 cc j, d vvz p-acp dt n1, cc vbz vvn pp-f np1;
(5) application (DIV2)
74
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580
all you do is nothing, but is like what Simon Magus did, Acts 8.13. Then Simon himself believed also: Mark, he had a faith, such as most people have:
all you do is nothing, but is like what Simon Magus did, Acts 8.13. Then Simon himself believed also: Mark, he had a faith, such as most people have:
d pn22 vdb vbz pix, cc-acp vbz av-j r-crq np1 np1 vdd, vvz crd. av np1 px31 vvd av: vvb, pns31 vhd dt n1, d c-acp ds n1 vhb:
(5) application (DIV2)
74
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581
And when he was baptised, he continued with Philip, and wondered, beholding the miracles and signs which were done: And when he was baptised, he continued with Philip, and wondered, beholding the Miracles and Signs which were done:
cc c-crq pns31 vbds j-vvn, pns31 vvd p-acp vvi, cc vvd, vvg dt n2 cc n2 r-crq vbdr vdn:
(5) application (DIV2)
74
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582
he continued with Philip, he was in a Church State, now see what he saith,
he continued with Philip, he was in a Church State, now see what he Says,
pns31 vvd p-acp vvi, pns31 vbds p-acp dt n1 n1, av vvb r-crq pns31 vvz,
(5) application (DIV2)
74
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583
because his principles were not right, When Simon saw that through laying on of the Apostles hands, the holy Ghost was given, he offered them money;
Because his principles were not right, When Simon saw that through laying on of the Apostles hands, the holy Ghost was given, he offered them money;
c-acp po31 n2 vbdr xx j-jn, c-crq np1 vvd cst p-acp vvg a-acp pp-f dt n2 n2, dt j n1 vbds vvn, pns31 vvd pno32 n1;
(5) application (DIV2)
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584
saying, give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost;
saying, give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost;
vvg, vvb pno11 av d n1, cst p-acp ro-crq pns11 vvd n2, pns31 vmb vvi dt j n1;
(5) application (DIV2)
74
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585
but Peter said unto him, thy money perish with thee, because thou hast thought that the gift of God may be purchased with money: but Peter said unto him, thy money perish with thee, Because thou hast Thought that the gift of God may be purchased with money:
cc-acp np1 vvd p-acp pno31, po21 n1 vvi p-acp pno21, c-acp pns21 vh2 vvn d dt n1 pp-f np1 vmb vbi vvn p-acp n1:
(5) application (DIV2)
74
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586
O thou hast a wretched principle, thou hast a rotten heart, it is not right in the sight of God, what's thy believing now Simon? what's thy baptizing now? what's all thou hast done? So say I, what's your faith,
Oh thou hast a wretched principle, thou hast a rotten heart, it is not right in the sighed of God, what's thy believing now Simon? what's thy baptizing now? what's all thou hast done? So say I, what's your faith,
uh pns21 vh2 dt j n1, pns21 vh2 dt j-vvn n1, pn31 vbz xx j-jn p-acp dt n1 pp-f np1, q-crq|vbz po21 vvg av np1? q-crq|vbz po21 vvg av? q-crq|vbz d pns21 vh2 vdn? av vvb pns11, q-crq|vbz po22 n1,
(5) application (DIV2)
74
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587
and your baptism, and your obedience, and serving of God, if your hearts are not right? Ananias and Saphira, sell their estate,
and your Baptism, and your Obedience, and serving of God, if your hearts Are not right? Ananias and Sapphira, fell their estate,
cc po22 n1, cc po22 n1, cc vvg pp-f np1, cs po22 n2 vbr xx j-jn? np1 cc np1, vvb po32 n1,
(5) application (DIV2)
74
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588
and bring it, and lay it down at the feet of the Apostles;
and bring it, and lay it down At the feet of the Apostles;
cc vvb pn31, cc vvd pn31 a-acp p-acp dt n2 pp-f dt n2;
(5) application (DIV2)
74
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589
I but their hearts were not right, and therefore you know how it went with them:
I but their hearts were not right, and Therefore you know how it went with them:
pns11 p-acp po32 n2 vbdr xx j-jn, cc av pn22 vvb c-crq pn31 vvd p-acp pno32:
(5) application (DIV2)
74
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590
all you do is but as a woman that brings forth a dead Child without a soul, which is not acceptable to Father, Mother, or any present.
all you do is but as a woman that brings forth a dead Child without a soul, which is not acceptable to Father, Mother, or any present.
d pn22 vdb vbz cc-acp c-acp dt n1 cst vvz av dt j n1 p-acp dt n1, r-crq vbz xx j p-acp n1, n1, cc d j.
(5) application (DIV2)
74
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591
'Tis like Chaff without Corn, Bones without Marrow, Bottels without Wine, Breasts without Milk:
It's like Chaff without Corn, Bones without Marrow, Bottles without Wine, Breasts without Milk:
pn31|vbz av-j n1 p-acp n1, n2 p-acp n1, n2 p-acp n1, n2 p-acp n1:
(5) application (DIV2)
74
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592
God regards not any thing you do, it is not acceptable, it falls to the ground, it comes to nothing if your hearts are not sound and upright;
God regards not any thing you do, it is not acceptable, it falls to the ground, it comes to nothing if your hearts Are not found and upright;
np1 vvz xx d n1 pn22 vdb, pn31 vbz xx j, pn31 vvz p-acp dt n1, pn31 vvz p-acp pix cs po22 n2 vbr xx j cc av-j;
(5) application (DIV2)
74
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593
and that's the first reason why a Godly soul is so earnest to have its heart sound.
and that's the First reason why a Godly soul is so earnest to have its heart found.
cc d|vbz dt ord n1 c-crq dt j n1 vbz av j pc-acp vhi po31 n1 n1.
(5) application (DIV2)
74
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594
Secondly, Hereby you shall discourage and disappoint the Devil, the Devil seldom prevails where there is soundness of heart:
Secondly, Hereby you shall discourage and disappoint the devil, the devil seldom prevails where there is soundness of heart:
ord, av pn22 vmb vvi cc vvi dt n1, dt n1 av vvz c-crq pc-acp vbz n1 pp-f n1:
(5) application (DIV2)
75
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595
Job you know was a man that feared God, and eschewed evil, a perfect man;Job you know was a man that feared God, and Eschewed evil, a perfect man;
np1 pn22 vvb vbds dt n1 cst vvd np1, cc vvd j-jn, dt j n1;
(5) application (DIV2)
75
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596
The very word that is here in my Text, and could the Devil prevail with him? God lets loose the Devil,
The very word that is Here in my Text, and could the devil prevail with him? God lets lose the devil,
dt j n1 cst vbz av p-acp po11 n1, cc vmd dt n1 vvi p-acp pno31? np1 vvb|pno12 vvi dt n1,
(5) application (DIV2)
75
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597
and gives him more power over Job, than ever we read he had over any other man:
and gives him more power over Job, than ever we read he had over any other man:
cc vvz pno31 av-dc n1 p-acp np1, cs av pns12 vvb pns31 vhd p-acp d j-jn n1:
(5) application (DIV2)
75
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598
and could the Devil prevail against Job? No, he was a sound hearted man, and he could not prevail;
and could the devil prevail against Job? No, he was a found hearted man, and he could not prevail;
cc vmd dt n1 vvi p-acp np1? uh-dx, pns31 vbds dt j j-vvn n1, cc pns31 vmd xx vvi;
(5) application (DIV2)
75
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599
Job wearied out the Devil, he did strike him in his Servants, and Cattel, and Children,Job wearied out the devil, he did strike him in his Servants, and Cattle, and Children,
n1 vvn av dt n1, pns31 vdd vvi pno31 p-acp po31 n2, cc n2, cc n2,
(5) application (DIV2)
75
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600
and in his body, and by his Friends, and by his Wife he tempts him, yet nothing could do;
and in his body, and by his Friends, and by his Wife he tempts him, yet nothing could do;
cc p-acp po31 n1, cc p-acp po31 n2, cc p-acp po31 n1 pns31 vvz pno31, av pix vmd vdi;
(5) application (DIV2)
75
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601
why here was a sound hearted man, and when a man is sound hearted, he will not stand parlying with the Devil,
why Here was a found hearted man, and when a man is found hearted, he will not stand parleying with the devil,
q-crq av vbds dt j j-vvn n1, cc c-crq dt n1 vbz av-j vvn, pns31 vmb xx vvi vvg p-acp dt n1,
(5) application (DIV2)
75
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602
but he will resist the Devil; he shuts the door presently, and turns his back upon him;
but he will resist the devil; he shuts the door presently, and turns his back upon him;
cc-acp pns31 vmb vvi dt n1; pns31 vvz dt n1 av-j, cc vvz po31 n1 p-acp pno31;
(5) application (DIV2)
75
Image 4
603
he brings forth the Shield of Faith, and quenches his fiery Darts; he brings forth the Scripture, It's written Satan, he resists the Devil, and he flyes;
he brings forth the Shield of Faith, and quenches his fiery Darts; he brings forth the Scripture, It's written Satan, he resists the devil, and he flies;
pns31 vvz av dt n1 pp-f n1, cc vvz po31 j n2; pns31 vvz av dt n1, pn31|vbz vvn np1, pns31 vvz dt n1, cc pns31 vvz;
(5) application (DIV2)
75
Image 4
604
but if thou be sickly, or faint hearted, he will make thee flye or fall; but a sound hearted man resists the Devil, and makes him flye:
but if thou be sickly, or faint hearted, he will make thee fly or fallen; but a found hearted man resists the devil, and makes him fly:
cc-acp cs pns21 vbb j, cc j j-vvn, pns31 vmb vvi pno21 vvi cc vvi; cc-acp dt j j-vvn n1 vvz dt n1, cc vvz pno31 vvi:
(5) application (DIV2)
75
Image 4
605
and so the Devil is discouraged and disappointed.
and so the devil is discouraged and disappointed.
cc av dt n1 vbz vvn cc vvn.
(5) application (DIV2)
75
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606
Thirdly, Because such a heart will be a support to a man in any condition, in the worst of conditions;
Thirdly, Because such a heart will be a support to a man in any condition, in the worst of conditions;
ord, c-acp d dt n1 vmb vbi dt n1 p-acp dt n1 p-acp d n1, p-acp dt js pp-f n2;
(5) application (DIV2)
76
Image 4
607
if you look into the 14 Pro. 20. A sound heart is the life of the flesh:
if you look into the 14 Pro 20. A found heart is the life of the Flesh:
cs pn22 vvb p-acp dt crd np1 crd dt j n1 vbz dt n1 pp-f dt n1:
(5) application (DIV2)
76
Image 4
608
The Original is, NONLATINALPHABET the lives of the flesh, a man that hath a sound heart, sound in a spiritual sence, that soundness of his heart, is the lives of his flesh;
The Original is, the lives of the Flesh, a man that hath a found heart, found in a spiritual sense, that soundness of his heart, is the lives of his Flesh;
dt j-jn vbz, dt vvz pp-f dt n1, dt n1 cst vhz dt j n1, vvb p-acp dt j n1, cst n1 pp-f po31 n1, vbz dt n2 pp-f po31 n1;
(5) application (DIV2)
76
Image 4
609
his flesh may have many deaths, many diseases, many temptations and discouragements, many hard things to encounter with,
his Flesh may have many death's, many diseases, many temptations and discouragements, many hard things to encounter with,
po31 n1 vmb vhi d n2, d n2, d n2 cc n2, d j n2 pc-acp vvi p-acp,
(5) application (DIV2)
76
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610
yet the soundness of the heart is the lives of the flesh; a sound heart will keep up a man;
yet the soundness of the heart is the lives of the Flesh; a found heart will keep up a man;
av dt n1 pp-f dt n1 vbz dt n2 pp-f dt n1; dt j n1 vmb vvi a-acp dt n1;
(5) application (DIV2)
76
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611
& bear up his Spirits, notwithstanding the flesh be full of pain, yielding, drooping, and wearing away:
& bear up his Spirits, notwithstanding the Flesh be full of pain, yielding, drooping, and wearing away:
cc vvb a-acp po31 n2, c-acp dt n1 vbb j pp-f n1, vvg, j-vvg, cc vvg av:
(5) application (DIV2)
76
Image 4
612
saith Paul, the outward man decays day by day; I but the inward man is renewed:
Says Paul, the outward man decays day by day; I but the inward man is renewed:
vvz np1, dt j n1 vvz n1 p-acp n1; pns11 p-acp dt j n1 vbz vvn:
(5) application (DIV2)
76
Image 4
613
when a man hath a sound heart, a sound soul, soundness of grace in him, the inward man is renewed: So in Prov. 18.14. The Spirit of a man will sustain his infirmity, when his spirit is sound;
when a man hath a found heart, a found soul, soundness of grace in him, the inward man is renewed: So in Curae 18.14. The Spirit of a man will sustain his infirmity, when his Spirit is found;
c-crq dt n1 vhz dt j n1, dt j n1, n1 pp-f n1 p-acp pno31, dt j n1 vbz vvn: av p-acp np1 crd. dt n1 pp-f dt n1 vmb vvi po31 n1, c-crq po31 n1 vbz j;
(5) application (DIV2)
76
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614
but if a mans spirit be not sound, it will not sustain his infirmity;
but if a men Spirit be not found, it will not sustain his infirmity;
cc-acp cs dt ng1 n1 vbb xx j, pn31 vmb xx vvi po31 n1;
(5) application (DIV2)
76
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615
if there be guilt, if there be sin, lust and sickness in the soul, it will not support;
if there be gilded, if there be since, lust and sickness in the soul, it will not support;
cs pc-acp vbi vvn, cs pc-acp vbi n1, n1 cc n1 p-acp dt n1, pn31 vmb xx vvi;
(5) application (DIV2)
76
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616
therefore a Godly man desires soundness of heart:
Therefore a Godly man Desires soundness of heart:
av dt j n1 vvz n1 pp-f n1:
(5) application (DIV2)
76
Image 4
617
he knows not what times he may meet with, he knows not what storms he may meet with;
he knows not what times he may meet with, he knows not what storms he may meet with;
pns31 vvz xx r-crq n2 pns31 vmb vvi p-acp, pns31 vvz xx r-crq n2 pns31 vmb vvi p-acp;
(5) application (DIV2)
76
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618
a Godly man may meet with very shrow'd things in the world, but if his heart be sound, it will bear him up;
a Godly man may meet with very shrow things in the world, but if his heart be found, it will bear him up;
dt j n1 vmb vvi p-acp j n1 n2 p-acp dt n1, cc-acp cs po31 n1 vbb j, pn31 vmb vvi pno31 a-acp;
(5) application (DIV2)
76
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619
in the 38. of Isa. saith Hezek. when the storm came upon him, that he must dye and not live:
in the 38. of Isaiah Says Hezek. when the storm Come upon him, that he must die and not live:
p-acp dt crd pp-f np1 vvz np1. c-crq dt n1 vvd p-acp pno31, cst pns31 vmb vvi cc xx vvi:
(5) application (DIV2)
76
Image 4
620
here was the King of fears, the King of terrours;
Here was the King of fears, the King of terrors;
av vbds dt n1 pp-f n2, dt n1 pp-f n2;
(5) application (DIV2)
76
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621
now saith he, Remember O Lord I beseech thee, how I have walked before thee in truth,
now Says he, remember Oh Lord I beseech thee, how I have walked before thee in truth,
av vvz pns31, vvb uh n1 pns11 vvb pno21, c-crq pns11 vhb vvn p-acp pno21 p-acp n1,
(5) application (DIV2)
76
Image 4
622
and with a perfect heart, and done that which is good in thy sight; and with a perfect heart, and done that which is good in thy sighed;
cc p-acp dt j n1, cc vdn d r-crq vbz j p-acp po21 n1;
(5) application (DIV2)
76
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623
NONLATINALPHABET with a heart full of peace, a perfect heart, with a sound heart, see how this now bears him up.
with a heart full of peace, a perfect heart, with a found heart, see how this now bears him up.
p-acp dt n1 j pp-f n1, dt j n1, p-acp dt j n1, vvb c-crq d av vvz pno31 a-acp.
(5) application (DIV2)
76
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624
Fourthly, A Godly soul is desirous of soundness of heart, because such a one hath Gods favour,
Fourthly, A Godly soul is desirous of soundness of heart, Because such a one hath God's favour,
ord, dt j n1 vbz j pp-f n1 pp-f n1, c-acp d dt pi vhz npg1 n1,
(5) application (DIV2)
77
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625
and will be intrusted by God; it's something to have God's favour, something to be trusted by God that knows hearts;
and will be Entrusted by God; it's something to have God's favour, something to be trusted by God that knows hearts;
cc vmb vbi vvn p-acp np1; pn31|vbz pi pc-acp vhi npg1 n1, pi pc-acp vbi vvn p-acp np1 cst vvz n2;
(5) application (DIV2)
77
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626
a sincere heart God favours, and God will trust; in the 11 Psa. 7. v. for the righteous Lord loveth righteousness;
a sincere heart God favours, and God will trust; in the 11 Psa. 7. v. for the righteous Lord loves righteousness;
dt j n1 np1 n2, cc np1 vmb vvi; p-acp dt crd np1 crd n1 p-acp dt j n1 vvz n1;
(5) application (DIV2)
77
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627
his countenance doth behold the upright: his countenance does behold the upright:
po31 n1 vdz vvi dt j:
(5) application (DIV2)
77
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628
the upright, a man that's sound, sincere, and upright, and the upright dwells in his presence;
the upright, a man that's found, sincere, and upright, and the upright dwells in his presence;
dt j, dt n1 cst|vbz j, j, cc av-j, cc dt av-j vvz p-acp po31 n1;
(5) application (DIV2)
77
Image 4
629
God he doth regard the righteous, he loves righteousness, and who doth righteousness but the sound hearted man? And his countenance doth behold the upright, his favour is towards him,
God he does regard the righteous, he loves righteousness, and who does righteousness but the found hearted man? And his countenance does behold the upright, his favour is towards him,
n1 pns31 vdz vvi dt j, pns31 vvz n1, cc r-crq vdz n1 p-acp dt j j-vvn n1? cc po31 n1 vdz vvi dt j, po31 n1 vbz p-acp pno31,
(5) application (DIV2)
77
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630
and God will trust such a man: call him forth to excellent service, and employ him in great matters;
and God will trust such a man: call him forth to excellent service, and employ him in great matters;
cc np1 vmb vvi d dt n1: vvb pno31 av p-acp j n1, cc vvi pno31 p-acp j n2;
(5) application (DIV2)
77
Image 4
631
in Psal. 78. he chose David also his Servant, and took him from the Sheepfold;
in Psalm 78. he chosen David also his Servant, and took him from the Sheepfold;
p-acp np1 crd pns31 vvd np1 av po31 n1, cc vvd pno31 p-acp dt j;
(5) application (DIV2)
77
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632
why will God look to the Sheepfold, and mind a man tending of his Sheep? From following the Ews great with young, he brought him to feed Jacob his people, and Israel his inheritance; so he fed them according to the integrity of his heart;
why will God look to the Sheepfold, and mind a man tending of his Sheep? From following the Ewes great with young, he brought him to feed Jacob his people, and Israel his inheritance; so he fed them according to the integrity of his heart;
c-crq vmb np1 vvi p-acp dt j, cc vvi dt n1 vvg pp-f po31 n1? p-acp vvg dt n2 j p-acp j, pns31 vvd pno31 pc-acp vvi np1 po31 n1, cc np1 po31 n1; av pns31 vvd pno32 vvg p-acp dt n1 pp-f po31 n1;
(5) application (DIV2)
77
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633
he had a sound and entire heart, a heart for God, a heart for good, a heart for his people,
he had a found and entire heart, a heart for God, a heart for good, a heart for his people,
pns31 vhd dt n1 cc j n1, dt n1 p-acp np1, dt n1 p-acp j, dt n1 p-acp po31 n1,
(5) application (DIV2)
77
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634
and so God looks upon him;
and so God looks upon him;
cc av np1 vvz p-acp pno31;
(5) application (DIV2)
77
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635
he takes him and brings him from the Sheepfold, to feed his people, and he did it according to the integrity of his heart,
he Takes him and brings him from the Sheepfold, to feed his people, and he did it according to the integrity of his heart,
pns31 vvz pno31 cc vvz pno31 p-acp dt j, pc-acp vvi po31 n1, cc pns31 vdd pn31 p-acp p-acp dt n1 pp-f po31 n1,
(5) application (DIV2)
77
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636
and guided them by the skilfulness of his hand.
and guided them by the skilfulness of his hand.
cc vvd pno32 p-acp dt n1 pp-f po31 n1.
(5) application (DIV2)
77
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637
Gods favour was towards him, and God's favour is towards such, and he doth intrust them with great matters: 1 Tim. 1.11.12. according to the glorious Gospel of the blessed God, which was committed to my trust;
God's favour was towards him, and God's favour is towards such, and he does intrust them with great matters: 1 Tim. 1.11.12. according to the glorious Gospel of the blessed God, which was committed to my trust;
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(5) application (DIV2)
77
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638
why, who are you, that you should have the Gospel, and the glorious Gospel of the blessed God committed to your trust? I thank God through Jesus Christ, our Lord, who hath enabled me,
why, who Are you, that you should have the Gospel, and the glorious Gospel of the blessed God committed to your trust? I thank God through jesus christ, our Lord, who hath enabled me,
c-crq, q-crq vbr pn22, cst pn22 vmd vhi dt n1, cc dt j n1 pp-f dt j-vvn np1 vvn p-acp po22 n1? pns11 vvb np1 p-acp np1 np1, po12 n1, r-crq vhz vvn pno11,
(5) application (DIV2)
77
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639
for that he counted me worthy, putting me into the Ministery. O the Lord made me sound hearted!for that he counted me worthy, putting me into the Ministry. Oh the Lord made me found hearted!
c-acp cst pns31 vvn pno11 j, vvg pno11 p-acp dt n1. uh dt n1 vvd pno11 vvi j-vvn!
(5) application (DIV2)
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640
when I had rotten principles, he took them all away, he made my heart sound, and imployed me in great things;
when I had rotten principles, he took them all away, he made my heart found, and employed me in great things;
c-crq pns11 vhd vvn n2, pns31 vvd pno32 d av, pns31 vvd po11 n1 n1, cc vvd pno11 p-acp j n2;
(5) application (DIV2)
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641
so that where there is soundness of heart, God favours and will trust such; when men have deceitful and hypocritical hearts, God will not trust them.
so that where there is soundness of heart, God favours and will trust such; when men have deceitful and hypocritical hearts, God will not trust them.
av cst c-crq pc-acp vbz n1 pp-f n1, np1 n2 cc vmb vvi d; c-crq n2 vhb j cc j n2, np1 vmb xx vvi pno32.
(5) application (DIV2)
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642
Fifthly, Soundness of heart is earnestly desired by those that are good, because otherwise the means of grace, whatsoever they be, will do little good, very little or no good; look into Mich. 2.7. O thou that art named the house of Jacob, is the Spirit of the Lord streightned? are these his doings? do not my words do good to him that walketh uprightly? saith he, you complain of judgments and afflictions that are upon you;
Fifthly, Soundness of heart is earnestly desired by those that Are good, Because otherwise the means of grace, whatsoever they be, will do little good, very little or no good; look into Mich. 2.7. Oh thou that art nam the house of Jacob, is the Spirit of the Lord straighteneth? Are these his doings? do not my words do good to him that walks uprightly? Says he, you complain of Judgments and afflictions that Are upon you;
ord, n1 pp-f n1 vbz av-j vvn p-acp d cst vbr j, c-acp av dt n2 pp-f n1, r-crq pns32 vbb, vmb vdi j j, av j cc dx j; vvb p-acp np1 crd. uh pns21 cst vb2r vvn dt n1 pp-f np1, vbz dt n1 pp-f dt n1 vvn? vbr d po31 n2-vdg? vdb xx po11 n2 vdb j p-acp pno31 cst vvz av-j? vvz pns31, pn22 vvb pp-f n2 cc n2 cst vbr p-acp pn22;
(5) application (DIV2)
78
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but I tell you your hearts are not right;
but I tell you your hearts Are not right;
cc-acp pns11 vvb pn22 po22 n2 vbr xx j-jn;
(5) application (DIV2)
78
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do not my words do good to him that walks uprightly? if your hearts were sound, upright,
do not my words do good to him that walks uprightly? if your hearts were found, upright,
vdb xx po11 n2 vdb j p-acp pno31 cst vvz av-j? cs po22 n2 vbdr j, av-j,
(5) application (DIV2)
78
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and sincere, you would walk according to my Statutes, according to my wayes, and your hearts would be with me,
and sincere, you would walk according to my Statutes, according to my ways, and your hearts would be with me,
cc j, pn22 vmd vvi vvg p-acp po11 n2, vvg p-acp po11 n2, cc po22 n2 vmd vbi p-acp pno11,
(5) application (DIV2)
78
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and not with your Idols, nor with the world; therefore my words do you no good, because your lives and hearts are corrupt;
and not with your Idols, nor with the world; Therefore my words do you no good, Because your lives and hearts Are corrupt;
cc xx p-acp po22 n2, ccx p-acp dt n1; av po11 n2 vdb pn22 dx j, c-acp po22 n2 cc n2 vbr j;
(5) application (DIV2)
78
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do not my words do good to them that walk uprightly? every one can tell you, they do;
do not my words do good to them that walk uprightly? every one can tell you, they do;
vdb xx po11 n2 vdb j p-acp pno32 cst vvb av-j? d pi vmb vvi pn22, pns32 vdb;
(5) application (DIV2)
78
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to a corrupt Stomach, you know the meat doth little or no good; it feeds a corrupt humour, and kills at last;
to a corrupt Stomach, you know the meat does little or no good; it feeds a corrupt humour, and kills At last;
p-acp dt j n1, pn22 vvb dt n1 vdz j cc dx j; pn31 vvz dt j n1, cc vvz p-acp ord;
(5) application (DIV2)
78
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So now when men and women have unsound hearts, the means doth them little good, the means will be their death at last:
So now when men and women have unsound hearts, the means does them little good, the means will be their death At last:
av av c-crq n2 cc n2 vhb j n2, dt n2 vdz pno32 j j, dt n2 vmb vbi po32 n1 p-acp ord:
(5) application (DIV2)
78
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there was Judas, what gracious words did he hear from Christ? how many miracles and examples did he see? but all did him no good;
there was Judas, what gracious words did he hear from christ? how many Miracles and Examples did he see? but all did him no good;
pc-acp vbds np1, r-crq j n2 vdd pns31 vvi p-acp np1? q-crq d n2 cc n2 vdd pns31 vvi? cc-acp d vdd pno31 dx j;
(5) application (DIV2)
78
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why? he was not sound at the heart, he had a covetous heart; and so Simon Magus, was not sound at heart;
why? he was not found At the heart, he had a covetous heart; and so Simon Magus, was not found At heart;
q-crq? pns31 vbds xx j p-acp dt n1, pns31 vhd dt j n1; cc av np1 np1, vbds xx j p-acp n1;
(5) application (DIV2)
78
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652
the word doth men no good when they have unsound hearts, Sacraments do them no good, they eat and drink their own damnation, afflictions doth them no good, Prayer doth them no good;
the word does men no good when they have unsound hearts, Sacraments do them no good, they eat and drink their own damnation, afflictions does them no good, Prayer does them no good;
dt n1 vdz n2 av-dx j c-crq pns32 vhb j n2, n2 vdb pno32 dx j, pns32 vvb cc vvi po32 d n1, n2 vdz pno32 dx j, n1 vdz pno32 dx j;
(5) application (DIV2)
78
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therefore saith a Godly man, O Lord let my heart be sound in thy Statutes.
Therefore Says a Godly man, Oh Lord let my heart be found in thy Statutes.
av vvz dt j n1, uh n1 vvb po11 n1 vbi j p-acp po21 n2.
(5) application (DIV2)
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Sixthly, Lastly, soundness of heart is to be desired, because without this you will never be admitted into Heaven, never be presented by Christ unto the Father:
Sixthly, Lastly, soundness of heart is to be desired, Because without this you will never be admitted into Heaven, never be presented by christ unto the Father:
j, ord, n1 pp-f n1 vbz pc-acp vbi vvn, c-acp p-acp d pn22 vmb av-x vbi vvn p-acp n1, av-x vbi vvn p-acp np1 p-acp dt n1:
(5) application (DIV2)
79
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In a word, you will never be sav'd, unless your hearts be sound;
In a word, you will never be saved, unless your hearts be found;
p-acp dt n1, pn22 vmb av-x vbi vvn, cs po22 n2 vbb j;
(5) application (DIV2)
79
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look into the 15. Psal. Lord who shall abide in thy Tabernacle, who shall dwell in thy holy hill? he that walketh uprightly,
look into the 15. Psalm Lord who shall abide in thy Tabernacle, who shall dwell in thy holy hill? he that walks uprightly,
vvb p-acp dt crd np1 n1 r-crq vmb vvi p-acp po21 n1, r-crq vmb vvi p-acp po21 j n1? pns31 cst vvz av-j,
(5) application (DIV2)
79
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and worketh righteousness, and speaketh the truth in his heart; and works righteousness, and speaks the truth in his heart;
cc vvz n1, cc vvz dt n1 p-acp po31 n1;
(5) application (DIV2)
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that is, he that hath a sound heart free from hypocrisie, a sound heart, he shall do it;
that is, he that hath a found heart free from hypocrisy, a found heart, he shall do it;
cst vbz, pns31 cst vhz dt j n1 j p-acp n1, dt j n1, pns31 vmb vdi pn31;
(5) application (DIV2)
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and in the 24 Psal. who shall ascend into the hill of the Lord? who shall stand in his holy place? he that hath clean hands,
and in the 24 Psalm who shall ascend into the hill of the Lord? who shall stand in his holy place? he that hath clean hands,
cc p-acp dt crd np1 r-crq vmb vvi p-acp dt n1 pp-f dt n1? q-crq vmb vvi p-acp po31 j n1? pns31 cst vhz j n2,
(5) application (DIV2)
79
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and a pure heart, &c. Now if a mans heart be not sound, 'tis impure;and a pure heart, etc. Now if a men heart be not found, it's impure;
cc dt j n1, av av cs dt ng1 n1 vbb xx j, pn31|vbz j;
(5) application (DIV2)
79
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there is some guilt, some lusts, some distempers, some rotten and false tenets and opinions, some hypocrisie in it, some dividedness in it;
there is Some guilt, Some Lustiest, Some distempers, Some rotten and false tenets and opinions, Some hypocrisy in it, Some dividedness in it;
pc-acp vbz d n1, d n2, d n2, d j-vvn cc j n2 cc n2, d n1 p-acp pn31, d n1 p-acp pn31;
(5) application (DIV2)
79
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there's some withholding of truth in unrighteousness in it;
there's Some withholding of truth in unrighteousness in it;
pc-acp|vbz d vvg pp-f n1 p-acp n1 p-acp pn31;
(5) application (DIV2)
79
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now this man shall not ascend into the holy hill, he shall not have the blessing; saith Christ in Math. 7.21.
now this man shall not ascend into the holy hill, he shall not have the blessing; Says christ in Math. 7.21.
av d n1 vmb xx vvi p-acp dt j n1, pns31 vmb xx vhi dt n1; vvz np1 p-acp np1 crd.
(5) application (DIV2)
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Not every one that saith unto me Lord, Lord, shall enter into the Kingdom of Heaven, Not every one that Says unto me Lord, Lord, shall enter into the Kingdom of Heaven,
xx d pi cst vvz p-acp pno11 n1, n1, vmb vvi p-acp dt n1 pp-f n1,
(5) application (DIV2)
79
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but he that doth the will of my Father which is in Heaven;
but he that does the will of my Father which is in Heaven;
cc-acp pns31 cst vdz dt n1 pp-f po11 n1 r-crq vbz p-acp n1;
(5) application (DIV2)
79
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many will say unto me in that day, Lord, Lord, have we not Prophecyed in thy name,
many will say unto me in that day, Lord, Lord, have we not Prophesied in thy name,
d vmb vvi p-acp pno11 p-acp d n1, n1, n1, vhb pns12 xx vvn p-acp po21 n1,
(5) application (DIV2)
79
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667
and in thy name cast out Devils, and in thy name done many wonderful works, and then will I profess unto them I never knew you;
and in thy name cast out Devils, and in thy name done many wondered works, and then will I profess unto them I never knew you;
cc p-acp po21 n1 vvd av n2, cc p-acp po21 n1 vdn d j n2, cc av vmb pns11 vvi p-acp pno32 pns11 av-x vvd pn22;
(5) application (DIV2)
79
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668
depart from me ye that work iniquity: depart from me you that work iniquity:
vvb p-acp pns11 pn22 cst vvb n1:
(5) application (DIV2)
79
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669
What, do all these things and yet be workers of iniquity, and not known of Christ? there was nothing but rottenness of heart:
What, do all these things and yet be workers of iniquity, and not known of christ? there was nothing but rottenness of heart:
r-crq, vdb d d n2 cc av vbi n2 pp-f n1, cc xx vvn pp-f np1? pc-acp vbds pix cc-acp n1 pp-f n1:
(5) application (DIV2)
79
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670
for mark what follows in the Chapter, whosoever heareth these sayings of mine, and doth them, I will liken him to a wise man, which built his house upon a Rock,
for mark what follows in the Chapter, whosoever hears these sayings of mine, and does them, I will liken him to a wise man, which built his house upon a Rock,
p-acp vvi r-crq vvz p-acp dt n1, r-crq vvz d n2-vvg pp-f po11, cc vdz pno32, pns11 vmb vvi pno31 p-acp dt j n1, r-crq vvd po31 n1 p-acp dt n1,
(5) application (DIV2)
79
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and the rain descended, and the floods came, and the winds blew, and beat upon that house and it fell not,
and the rain descended, and the floods Come, and the winds blew, and beatrice upon that house and it fell not,
cc dt n1 vvn, cc dt n2 vvd, cc dt n2 vvd, cc vvi p-acp d n1 cc pn31 vvd xx,
(5) application (DIV2)
79
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672
for it was founded upon a Rock.
for it was founded upon a Rock.
c-acp pn31 vbds vvn p-acp dt n1.
(5) application (DIV2)
79
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673
And every one that heareth these sayings of mine, and doth them not, he is one that builds his house upon the Sand: And every one that hears these sayings of mine, and does them not, he is one that builds his house upon the Sand:
cc d pi cst vvz d n2-vvg pp-f po11, cc vdz dt xx, pns31 vbz pi cst vvz po31 n1 p-acp dt n1:
(5) application (DIV2)
79
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So that if mens hearts be not sound, they will never build upon the Rock, they will never be sav'd:
So that if men's hearts be not found, they will never built upon the Rock, they will never be saved:
av cst cs ng2 n2 vbb xx j, pns32 vmb av-x vvi p-acp dt n1, pns32 vmb av-x vbi vvn:
(5) application (DIV2)
79
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675
Doth not Christ tell them plainly, woe to Scribes, Pharisees, Hyppocrites? why they shall not enter into the Kingdom of Heaven, they are not sound hearted;
Does not christ tell them plainly, woe to Scribes, Pharisees, Hypocrites? why they shall not enter into the Kingdom of Heaven, they Are not found hearted;
vdz xx np1 vvi pno32 av-j, n1 p-acp n2, np2, n2? c-crq pns32 vmb xx vvi p-acp dt n1 pp-f n1, pns32 vbr xx j j-vvn;
(5) application (DIV2)
79
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676
if men are not sound in the things of God, sound in the Gospel and the mysteries of it, sound in the faith, there's no coming to Heaven, no coming to Glory;
if men Are not found in the things of God, found in the Gospel and the Mysteres of it, found in the faith, there's no coming to Heaven, no coming to Glory;
cs n2 vbr xx j p-acp dt n2 pp-f np1, vvb p-acp dt n1 cc dt n2 pp-f pn31, vvb p-acp dt n1, pc-acp|vbz dx n-vvg p-acp n1, dx n-vvg p-acp n1;
(5) application (DIV2)
79
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Christ will never own a rotten hearted man or woman;
christ will never own a rotten hearted man or woman;
np1 vmb av-x vvi dt j-vvn j-vvn n1 cc n1;
(5) application (DIV2)
79
Image 4
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never own a man that hath a form of Godliness, and not the power of it;
never own a man that hath a from of Godliness, and not the power of it;
av d dt n1 cst vhz dt n1 pp-f n1, cc xx dt n1 pp-f pn31;
(5) application (DIV2)
79
Image 4
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therefore, if you would be sav'd, if you would be presented by Jesus Christ unto the Father, you must labour to have a sound heart.
Therefore, if you would be saved, if you would be presented by jesus christ unto the Father, you must labour to have a found heart.
av, cs pn22 vmd vbi vvn, cs pn22 vmd vbi vvn p-acp np1 np1 p-acp dt n1, pn22 vmb vvi pc-acp vhi dt j n1.
(5) application (DIV2)
79
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And here's the grounds and reasons why a gracious heart looks after soundness.
And here's the grounds and Reasons why a gracious heart looks After soundness.
cc av|vbz dt n2 cc n2 c-crq dt j n1 vvz p-acp n1.
(5) application (DIV2)
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I come now in the next place to shew you the priviledge, dignity or excellency of a sound heart;
I come now in the next place to show you the privilege, dignity or excellency of a found heart;
pns11 vvb av p-acp dt ord n1 pc-acp vvi pn22 dt n1, n1 cc n1 pp-f dt j n1;
(5) application (DIV2)
80
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Let my heart be sound in thy Statutes.
Let my heart be found in thy Statutes.
vvb po11 n1 vbi j p-acp po21 n2.
(5) application (DIV2)
80
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683
First, a sound heart makes you like unto Christ, Christ had a sound heart in him, John 14. The Devil comes and finds nothing of his in him;
First, a found heart makes you like unto christ, christ had a found heart in him, John 14. The devil comes and finds nothing of his in him;
ord, dt j n1 vvz pn22 av-j p-acp np1, np1 vhd dt j n1 p-acp pno31, np1 crd dt n1 vvz cc vvz pix pp-f png31 p-acp pno31;
(5) application (DIV2)
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he found no erroneous principles in Christs heart, he found no dividedness in his heart between God and the creature;
he found no erroneous principles in Christ heart, he found no dividedness in his heart between God and the creature;
pns31 vvd dx j n2 p-acp npg1 n1, pns31 vvd dx n1 p-acp po31 n1 p-acp np1 cc dt n1;
(5) application (DIV2)
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he found no sickliness in his heart, or sinful dispositions, he found no seeming graces, but all real:
he found no sickliness in his heart, or sinful dispositions, he found no seeming graces, but all real:
pns31 vvd dx n1 p-acp po31 n1, cc j n2, pns31 vvd dx j-vvg n2, cc-acp d j:
(5) application (DIV2)
81
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the word dwelt among us, and was full of grace & truth, he found that Christ was sincere and upright, he had no base ends, Gods glory and publick good were his ends;
the word dwelled among us, and was full of grace & truth, he found that christ was sincere and upright, he had no base ends, God's glory and public good were his ends;
dt n1 vvd p-acp pno12, cc vbds j pp-f n1 cc n1, pns31 vvd cst np1 vbds j cc j, pns31 vhd dx j n2, ng1 n1 cc j j vbdr po31 n2;
(5) application (DIV2)
81
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now when a man hath a sound heart, he is like unto Christ, a heart like Christs heart:
now when a man hath a found heart, he is like unto christ, a heart like Christ heart:
av c-crq dt n1 vhz dt j n1, pns31 vbz av-j p-acp np1, dt n1 av-j npg1 n1:
(5) application (DIV2)
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this is an excellency, a priviledge, to have a sound heart, that when the Devil comes he may find nothing of his in you.
this is an excellency, a privilege, to have a found heart, that when the devil comes he may find nothing of his in you.
d vbz dt n1, dt n1, pc-acp vhi dt j n1, cst c-crq dt n1 vvz pns31 vmb vvi pix pp-f po31 n1 pn22.
(5) application (DIV2)
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Secondly, the excellency of a sound heart is, it's a heart fit for Gods use: a corrupt heart, a divided heart, an hypocritical heart, is not fit for Gods use:
Secondly, the excellency of a found heart is, it's a heart fit for God's use: a corrupt heart, a divided heart, an hypocritical heart, is not fit for God's use:
ord, dt n1 pp-f dt j n1 vbz, pn31|vbz dt n1 j p-acp ng1 n1: dt j n1, dt j-vvn n1, dt j n1, vbz xx j p-acp ng1 n1:
(5) application (DIV2)
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you know a man that hath sound limbs is fit for mans use; and a man that hath a sound heart is fit for Gods use; 2 Tim. 2.21.
you know a man that hath found limbs is fit for men use; and a man that hath a found heart is fit for God's use; 2 Tim. 2.21.
pn22 vvb dt n1 cst vhz j n2 vbz j p-acp ng1 n1; cc dt n1 cst vhz dt j n1 vbz j p-acp ng1 n1; crd np1 crd.
(5) application (DIV2)
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If a man therefore purge himself from these, he shall be a vessel unto honour, sanctifyed and meet for the Masters use, If a man Therefore purge himself from these, he shall be a vessel unto honour, sanctified and meet for the Masters use,
cs dt n1 av vvi px31 p-acp d, pns31 vmb vbi dt n1 p-acp n1, vvn cc vvi p-acp dt ng1 n1,
(5) application (DIV2)
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and prepared for every good work: and prepared for every good work:
cc vvd p-acp d j n1:
(5) application (DIV2)
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if a man purge his heart from false principles, from all base lusts and corrupt distempers,
if a man purge his heart from false principles, from all base Lustiest and corrupt distempers,
cs dt n1 vvi po31 n1 p-acp j n2, p-acp d j n2 cc j n2,
(5) application (DIV2)
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if a man purge his heart from dividedness between God and the Creature (and the like) then he shall be a vessel of honour,
if a man purge his heart from dividedness between God and the Creature (and the like) then he shall be a vessel of honour,
cs dt n1 vvi po31 n1 p-acp n1 p-acp np1 cc dt n1 (cc dt j) cs pns31 vmb vbi dt n1 pp-f n1,
(5) application (DIV2)
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and a vessel meet for his Masters use;
and a vessel meet for his Masters use;
cc dt n1 vvb p-acp po31 ng1 n1;
(5) application (DIV2)
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Flee youthful lusts; but follow Righteousness, Faith, Charity, Peace, &c. saith Paul to Timothy, 2 Tim. 2.22. when the heart is purged, cleansed, and made sound, it's a pure heart, and then it's fit for Gods use;Flee youthful Lustiest; but follow Righteousness, Faith, Charity, Peace, etc. Says Paul to Timothy, 2 Tim. 2.22. when the heart is purged, cleansed, and made found, it's a pure heart, and then it's fit for God's use;
vvb j n2; cc-acp vvb n1, n1, n1, n1, av vvz np1 p-acp np1, crd np1 crd. c-crq dt n1 vbz vvn, vvn, cc vvd n1, pn31|vbz dt j n1, cc av pn31|vbz j p-acp ng1 n1;
(5) application (DIV2)
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and in Chap. 3. v. 8. It's said of James and Jambres, that they were men of corrupt minds, reprobate concerning the Faith, they were not vessels fit for Gods use: in the 1 Tit. last;
and in Chap. 3. v. 8. It's said of James and Jambres, that they were men of corrupt minds, Reprobate Concerning the Faith, they were not vessels fit for God's use: in the 1 Tit. last;
cc p-acp np1 crd n1 crd pn31|vbz vvn pp-f np1 cc n2, cst pns32 vbdr n2 pp-f j n2, j-jn vvg dt n1, pns32 vbdr xx n2 vvi p-acp ng1 n1: p-acp dt crd np1 ord;
(5) application (DIV2)
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They profess they know God, but in works they deny him; being abominable, and disobedient, and unto every good work reprobate; They profess they know God, but in works they deny him; being abominable, and disobedient, and unto every good work Reprobate;
pns32 vvb pns32 vvb np1, cc-acp p-acp n2 pns32 vvb pno31; vbg j, cc j, cc p-acp d j n1 j-jn;
(5) application (DIV2)
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when men profess they know God, but in works deny him, what are they? hypocrites, men that have but seeming grace, men that have sick souls,
when men profess they know God, but in works deny him, what Are they? Hypocrites, men that have but seeming grace, men that have sick Souls,
c-crq n2 vvb pns32 vvb np1, cc-acp p-acp n2 vvb pno31, r-crq vbr pns32? n2, n2 cst vhb p-acp vvg n1, n2 cst vhb j n2,
(5) application (DIV2)
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and these are reprobate to every good work: there were in the Temple vessels of Gold, vessels of Silver, and vessels of Brass,
and these Are Reprobate to every good work: there were in the Temple vessels of Gold, vessels of Silver, and vessels of Brass,
cc d vbr j-jn p-acp d j n1: pc-acp vbdr p-acp dt n1 n2 pp-f n1, n2 pp-f n1, cc n2 pp-f n1,
(5) application (DIV2)
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& these were sound and sit for service, Heb. 9.21. And all the Vessels of the Ministry, if they were crack'd, if they were corrupt, they were not to be used in the Temple in the Lord's service;
& these were found and fit for service, Hebrew 9.21. And all the Vessels of the Ministry, if they were cracked, if they were corrupt, they were not to be used in the Temple in the Lord's service;
cc d vbdr j cc vvi p-acp n1, np1 crd. cc d dt n2 pp-f dt n1, cs pns32 vbdr vvn, cs pns32 vbdr j, pns32 vbdr xx pc-acp vbi vvn p-acp dt n1 p-acp dt ng1 n1;
(5) application (DIV2)
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if rusty, if crack't, if corrupt any way they were to be lay'd aside;
if rusty, if cracked, if corrupt any Way they were to be laid aside;
cs j, cs vvn, cs vvi d n1 pns32 vbdr pc-acp vbi vvn av;
(5) application (DIV2)
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but when they were Gold, and Silver, and Brass, sound and clean, then they were Vessels of Ministry;
but when they were Gold, and Silver, and Brass, found and clean, then they were Vessels of Ministry;
cc-acp c-crq pns32 vbdr n1, cc n1, cc n1, n1 cc j, cs pns32 vbdr n2 pp-f n1;
(5) application (DIV2)
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so a man of a sound heart, he is a Vessel of Ministry, a Vessel fit for the Lords use.
so a man of a found heart, he is a Vessel of Ministry, a Vessel fit for the lords use.
av dt n1 pp-f dt j n1, pns31 vbz dt n1 pp-f n1, dt n1 j p-acp dt n2 vvb.
(5) application (DIV2)
82
Image 4
705
Secondly, a sound heart is a precious heart; a corrupt heart, a deceitful heart, is base, it's worth nothing, Prov. 10.20. The tongue of the just is as choice Silver, the heart of the wicked is little worth;
Secondly, a found heart is a precious heart; a corrupt heart, a deceitful heart, is base, it's worth nothing, Curae 10.20. The tongue of the just is as choice Silver, the heart of the wicked is little worth;
ord, dt j n1 vbz dt j n1; dt j n1, dt j n1, vbz j, pn31|vbz j pix, np1 crd. dt n1 pp-f dt j vbz a-acp j n1, dt n1 pp-f dt j vbz j n1;
(5) application (DIV2)
83
Image 4
706
take a wicked man, and his heart is the principal part he hath; it's little worth, God doth not value or esteem it at all;
take a wicked man, and his heart is the principal part he hath; it's little worth, God does not valve or esteem it At all;
vvb dt j n1, cc po31 n1 vbz dt j-jn n1 pns31 vhz; pn31|vbz j n1, np1 vdz xx vvi cc vvi pn31 p-acp d;
(5) application (DIV2)
83
Image 4
707
'tis dross, 'tis enmity to God, 'tis loathsome and abominable in the sight of God;
it's dross, it's enmity to God, it's loathsome and abominable in the sighed of God;
pn31|vbz n1, pn31|vbz n1 p-acp np1, pn31|vbz j cc j p-acp dt n1 pp-f np1;
(5) application (DIV2)
83
Image 4
708
an unbelieving heart, a proud heart, a defiled heart, an hypocritical heart, a divided heart it's worth nothing;
an unbelieving heart, a proud heart, a defiled heart, an hypocritical heart, a divided heart it's worth nothing;
dt vvg n1, dt j n1, dt j-vvn n1, dt j n1, dt j-vvn n1 pn31|vbz j pix;
(5) application (DIV2)
83
Image 4
709
but the Tongue of the just is as choice Silver, what's his Heart then? that's like choice Gold; Prov. 12.26. The righteous is more excellent than his Neighbour;
but the Tongue of the just is as choice Silver, what's his Heart then? that's like choice Gold; Curae 12.26. The righteous is more excellent than his Neighbour;
cc-acp dt n1 pp-f dt j vbz a-acp j n1, q-crq|vbz po31 n1 av? d|vbz j n1 n1; np1 crd. dt j vbz av-dc j cs po31 n1;
(5) application (DIV2)
83
Image 4
710
there's an excellency in a righteous man, an excellency in his words, an excellency in his tongue, an excellency in his heart:
there's an excellency in a righteous man, an excellency in his words, an excellency in his tongue, an excellency in his heart:
pc-acp|vbz dt n1 p-acp dt j n1, dt n1 p-acp po31 n2, dt n1 p-acp po31 n1, dt n1 p-acp po31 n1:
(5) application (DIV2)
83
Image 4
711
a Diamond that's crack'd is worth little or nothing, but if sound it's worth much; so a sound heart is of great esteem with God.
a Diamond that's cracked is worth little or nothing, but if found it's worth much; so a found heart is of great esteem with God.
dt n1 cst|vbz vvn vbz j j cc pix, cc-acp cs n1 pn31|vbz j av-d; av dt j n1 vbz pp-f j n1 p-acp np1.
(5) application (DIV2)
83
Image 4
712
Fourthly, A sound heart doth discriminate you, and difference you from all others;
Fourthly, A found heart does discriminate you, and difference you from all Others;
ord, dt j n1 vdz j pn22, cc n1 pn22 p-acp d n2-jn;
(5) application (DIV2)
84
Image 4
713
it differences you from all hearts that are erroneous, that are divided, that are sick, unsound, that are unhealthy, from all that are hypocritical, from all that are guilded over and have no substance in them:
it differences you from all hearts that Are erroneous, that Are divided, that Are sick, unsound, that Are unhealthy, from all that Are hypocritical, from all that Are Guilded over and have no substance in them:
pn31 n2 pn22 p-acp d n2 cst vbr j, cst vbr vvn, cst vbr j, j, cst vbr j, p-acp d cst vbr j, p-acp d cst vbr vvn a-acp cc vhb dx n1 p-acp pno32:
(5) application (DIV2)
84
Image 4
714
and soundness you know is a special thing;
and soundness you know is a special thing;
cc n1 pn22 vvb vbz dt j n1;
(5) application (DIV2)
84
Image 4
715
if the wine be corrupt, away with it, the Merchant cares not for it, people care not for drinking it;
if the wine be corrupt, away with it, the Merchant Cares not for it, people care not for drinking it;
cs dt n1 vbb j, av p-acp pn31, dt n1 vvz xx p-acp pn31, n1 vvb xx p-acp vvg pn31;
(5) application (DIV2)
84
Image 4
716
so sound Corn, sound Fruit, sound meat & drink at your Tables, differences them from all others,
so found Corn, found Fruit, found meat & drink At your Tables, differences them from all Others,
av j n1, j n1, j n1 cc vvi p-acp po22 n2, n2 pno32 p-acp d n2-jn,
(5) application (DIV2)
84
Image 4
717
so soundness in the heart doth difference a man or woman from all false hearted wretches, from all hypocrites, from all reprobates, from all that shall perish.
so soundness in the heart does difference a man or woman from all false hearted wretches, from all Hypocrites, from all Reprobates, from all that shall perish.
av n1 p-acp dt n1 vdz n1 dt n1 cc n1 p-acp d j j-vvn n2, p-acp d n2, p-acp d n2-jn, p-acp d cst vmb vvi.
(5) application (DIV2)
84
Image 4
718
Fifthly, 'Tis that which God himself doth take pleasure and delight in:
Fifthly, It's that which God himself does take pleasure and delight in:
ord, pn31|vbz d r-crq np1 px31 vdz vvi n1 cc vvi p-acp:
(5) application (DIV2)
85
Image 4
719
In Eccles. 7. it's said that the Lord made man upright, no crookedness, no unsoundness in him, no rottenness in him;
In Eccles. 7. it's said that the Lord made man upright, no crookedness, no unsoundness in him, no rottenness in him;
p-acp np1 crd pn31|vbz vvn cst dt n1 vvd n1 av-j, dx n1, dx n1 p-acp pno31, dx n1 p-acp pno31;
(5) application (DIV2)
85
Image 4
720
and in the 1 Gen. last, the Lord looked upon all his works, and loe they were good, very good;
and in the 1 Gen. last, the Lord looked upon all his works, and lo they were good, very good;
cc p-acp dt crd np1 ord, dt n1 vvd p-acp d po31 n2, cc uh pns32 vbdr j, av j;
(5) application (DIV2)
85
Image 4
721
God took delight and content in beholding of them; so man was made upright, and God took pleasure in him;
God took delight and content in beholding of them; so man was made upright, and God took pleasure in him;
np1 vvd n1 cc vvi p-acp vvg pp-f pno32; av n1 vbds vvn av-j, cc np1 vvd n1 p-acp pno31;
(5) application (DIV2)
85
Image 4
722
and when man recovers his rectitude and soundness of heart again, then God takes pleasure and delight in him; Prov. 11.20. Such as are upright in the way, are his delight:
and when man recovers his rectitude and soundness of heart again, then God Takes pleasure and delight in him; Curae 11.20. Such as Are upright in the Way, Are his delight:
cc c-crq n1 vvz po31 n1 cc n1 pp-f n1 av, cs np1 vvz n1 cc vvi p-acp pno31; np1 crd. d c-acp vbr av-j p-acp dt n1, vbr po31 n1:
(5) application (DIV2)
85
Image 4
723
Those that are sincere, sound at heart, and walk sincerely and soundly in their Conversations are his delight:
Those that Are sincere, found At heart, and walk sincerely and soundly in their Conversations Are his delight:
d cst vbr j, j p-acp n1, cc vvi av-j cc av-j p-acp po32 n2 vbr po31 n1:
(5) application (DIV2)
85
Image 4
724
as if God had delight and pleasure in nothing but a sound heart; Enoch walked with God, and he was his delight;
as if God had delight and pleasure in nothing but a found heart; Enoch walked with God, and he was his delight;
c-acp cs np1 vhd n1 cc n1 p-acp pix cc-acp dt j n1; np1 vvd p-acp np1, cc pns31 vbds po31 n1;
(5) application (DIV2)
85
Image 4
725
Noah, a perfect man and walk'd with God, he was his delight; Job, a perfect man, and he was Gods delight;Noah, a perfect man and walked with God, he was his delight; Job, a perfect man, and he was God's delight;
np1, dt j n1 cc vvd p-acp np1, pns31 vbds po31 n1; n1, dt j n1, cc pns31 vbds npg1 n1;
(5) application (DIV2)
85
Image 4
726
didest thou see my Servant Job, saith God to the Devil: where there is a sound and a perfect heart, that God delights in.
didst thou see my Servant Job, Says God to the devil: where there is a found and a perfect heart, that God delights in.
vdd2 pns21 vvi po11 n1 n1, vvz np1 p-acp dt n1: c-crq pc-acp vbz dt n1 cc dt j n1, cst np1 vvz p-acp.
(5) application (DIV2)
85
Image 4
727
Sixthly, The excellency of such a heart is, that it's a stedfast heart, a heart unmoveable, unshakable, Psal. 55.7. My heart is fixed, O God, my heart is fixed:
Sixthly, The excellency of such a heart is, that it's a steadfast heart, a heart Unmovable, unshakable, Psalm 55.7. My heart is fixed, Oh God, my heart is fixed:
j, dt n1 pp-f d dt n1 vbz, cst pn31|vbz dt j n1, dt n1 j-u, j-u, np1 crd. po11 n1 vbz vvn, uh np1, po11 n1 vbz vvn:
(5) application (DIV2)
86
Image 4
728
David was a man after Gods own heart, he had a sound heart, and his heart was fixed;David was a man After God's own heart, he had a found heart, and his heart was fixed;
np1 vbds dt n1 p-acp n2 d n1, pns31 vhd dt j n1, cc po31 n1 vbds vvn;
(5) application (DIV2)
86
Image 4
729
nothing could shake, or move, or turn his heart another way, his heart was fixed, it was established;
nothing could shake, or move, or turn his heart Another Way, his heart was fixed, it was established;
pix vmd vvi, cc vvi, cc vvi po31 n1 j-jn n1, po31 n1 vbds vvn, pn31 vbds vvn;
(5) application (DIV2)
86
Image 4
730
a Godly man his heart is constant and perseveres; Job, 17.9. The Righteous shall hold on his way;
a Godly man his heart is constant and perseveres; Job, 17.9. The Righteous shall hold on his Way;
dt j n1 po31 n1 vbz j cc n2; np1, crd. dt j vmb vvi p-acp po31 n1;
(5) application (DIV2)
86
Image 4
731
a righteous man is constant, he perseveres, he holds on;
a righteous man is constant, he perseveres, he holds on;
dt j n1 vbz j, pns31 vvz, pns31 vvz a-acp;
(5) application (DIV2)
86
Image 4
732
why his heart is fixed, and nothing can remove the heart, and if they cannot remove the heart, they cannot remove the man;
why his heart is fixed, and nothing can remove the heart, and if they cannot remove the heart, they cannot remove the man;
c-crq po31 n1 vbz vvn, cc pix vmb vvi dt n1, cc cs pns32 vmbx vvi dt n1, pns32 vmbx vvi dt n1;
(5) application (DIV2)
86
Image 4
733
when the heart is fast, the head will be fast, the foot will he fast, the whole man will stand fast; Prov. 10.29. The way of the Lord is strength to the upright;
when the heart is fast, the head will be fast, the foot will he fast, the Whole man will stand fast; Curae 10.29. The Way of the Lord is strength to the upright;
c-crq dt n1 vbz j, dt n1 vmb vbi j, dt n1 vmb pns31 vvi, dt j-jn n1 vmb vvi av-j; np1 crd. dt n1 pp-f dt n1 vbz n1 p-acp dt j;
(5) application (DIV2)
86
Image 4
734
to the man that is sound, the man that is perfect, the man that is compleat, to the man that is sincere:
to the man that is found, the man that is perfect, the man that is complete, to the man that is sincere:
p-acp dt n1 cst vbz j, dt n1 cst vbz j, dt n1 cst vbz j, p-acp dt n1 cst vbz j:
(5) application (DIV2)
86
Image 4
735
Sound and upright, the very same Hebrew word is used for both, Now he grows stronger and stronger,Found and upright, the very same Hebrew word is used for both, Now he grows Stronger and Stronger,
vvb cc av-j, dt av d njp n1 vbz vvn p-acp d, av pns31 vvz jc cc jc,
(5) application (DIV2)
86
Image 4
736
so that here's his excellency, he is immoveable, he is fixed, he holds out to the end.
so that here's his excellency, he is immoveable, he is fixed, he holds out to the end.
av cst av|vbz po31 n1, pns31 vbz j, pns31 vbz vvn, pns31 vvz av p-acp dt n1.
(5) application (DIV2)
86
Image 4
737
Seventhly, The excellency of a sound heart is, that it hath a blessedness intail'd unto it; Psal. 32.2. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose Spirit there is no guile;
Seventhly, The excellency of a found heart is, that it hath a blessedness intailed unto it; Psalm 32.2. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose Spirit there is no guile;
crd, dt n1 pp-f dt j n1 vbz, cst pn31 vhz dt n1 vvn p-acp pn31; np1 crd. vvn vbz dt n1 p-acp ro-crq dt n1 vvz xx n1, cc p-acp rg-crq n1 a-acp vbz dx n1;
(5) application (DIV2)
87
Image 4
738
if a mans heart be unsound there's guile in it, there's Hypocrisie in it, there are rotten principles in it;
if a men heart be unsound there's guile in it, there's Hypocrisy in it, there Are rotten principles in it;
cs dt ng1 n1 vbb j-u pc-acp|vbz n1 p-acp pn31, pc-acp|vbz n1 p-acp pn31, pc-acp vbr vvn n2 p-acp pn31;
(5) application (DIV2)
87
Image 4
739
but Blessed is the man in whose Spirit there is no guile;
but Blessed is the man in whose Spirit there is no guile;
cc-acp vvn vbz dt n1 p-acp rg-crq n1 a-acp vbz dx n1;
(5) application (DIV2)
87
Image 4
740
when a mans heart is purged from guile, his heart is sound, and he hath a blessedness entail'd upon it;
when a men heart is purged from guile, his heart is found, and he hath a blessedness entailed upon it;
c-crq dt ng1 n1 vbz vvn p-acp n1, po31 n1 vbz j, cc pns31 vhz dt n1 vvn p-acp pn31;
(5) application (DIV2)
87
Image 4
741
Nathaniel, a man without guile, and Christ looks upon him, and saith he is a blessed and happy man;Nathaniel, a man without guile, and christ looks upon him, and Says he is a blessed and happy man;
np1, dt n1 p-acp n1, cc np1 vvz p-acp pno31, cc vvz pns31 vbz dt j-vvn cc j n1;
(5) application (DIV2)
87
Image 4
742
you know Hypocrisie hath a woe, woe to Scribes, Pharisees, Hypocrites; but sincerity hath the blessing, soundness hath the blessing;
you know Hypocrisy hath a woe, woe to Scribes, Pharisees, Hypocrites; but sincerity hath the blessing, soundness hath the blessing;
pn22 vvb n1 vhz dt n1, n1 p-acp n2, np2, n2; p-acp n1 vhz dt n1, n1 vhz dt n1;
(5) application (DIV2)
87
Image 4
743
blessed is the man in whose spirit there is no guile, blessed is the man whose heart is pure and free from sin, there is a blessedness entail'd upon it;
blessed is the man in whose Spirit there is no guile, blessed is the man whose heart is pure and free from since, there is a blessedness entailed upon it;
vvn vbz dt n1 p-acp rg-crq n1 a-acp vbz dx n1, vvn vbz dt n1 rg-crq n1 vbz j cc j p-acp n1, pc-acp vbz dt n1 vvn p-acp pn31;
(5) application (DIV2)
87
Image 4
744
and thus you see wherein the excellency of a sound heart lyes. Now to come to the use and application of the point. I.
and thus you see wherein the excellency of a found heart lies. Now to come to the use and application of the point. I.
cc av pn22 vvb c-crq dt n1 pp-f dt j n1 vvz. av pc-acp vvi p-acp dt n1 cc n1 pp-f dt n1. pns11.
(5) application (DIV2)
87
Image 4
745
Is soundness of heart a thing very desirable? then in the first place take heed of all things may make your hearts unsound:
Is soundness of heart a thing very desirable? then in the First place take heed of all things may make your hearts unsound:
vbz n1 pp-f n1 dt n1 av j? av p-acp dt ord n1 vvb n1 pp-f d n2 vmb vvi po22 n2 j:
(5) application (DIV2)
88
Image 4
746
Men and Women will take heed of any thing, will corrupt their Garments, will corrupt their Stomachs, will corrupt their Flesh;
Men and Women will take heed of any thing, will corrupt their Garments, will corrupt their Stomachs, will corrupt their Flesh;
n2 cc n2 vmb vvi n1 pp-f d n1, vmb vvi po32 n2, vmb vvi po32 n2, vmb vvi po32 n1;
(5) application (DIV2)
88
Image 4
747
you will not endure dirt in your Garments, why it will rot them;
you will not endure dirt in your Garments, why it will rot them;
pn22 vmb xx vvi n1 p-acp po22 n2, c-crq pn31 vmb vvi pno32;
(5) application (DIV2)
88
Image 4
748
you will not endure poyson in your broath, or wine, or meat, or bread, it will undo you:
you will not endure poison in your broth, or wine, or meat, or bred, it will undo you:
pn22 vmb xx vvi n1 p-acp po22 n1, cc n1, cc n1, cc n1, pn31 vmb vvi pn22:
(5) application (DIV2)
88
Image 4
749
well, take heed of that then which may make your hearts unsound and rotten;
well, take heed of that then which may make your hearts unsound and rotten;
av, vvb n1 pp-f cst av r-crq vmb vvi po22 n2 j cc j-vvn;
(5) application (DIV2)
88
Image 4
750
take heed of carnal policy, take heed of errors that are abroad every where, erronious Doctrines and Opinions concerning God and Christ,
take heed of carnal policy, take heed of errors that Are abroad every where, erroneous Doctrines and Opinions Concerning God and christ,
vvb n1 pp-f j n1, vvb n1 pp-f n2 cst vbr av d c-crq, j n2 cc n2 vvg np1 cc np1,
(5) application (DIV2)
88
Image 4
751
and his natures, and death, and satisfaction; concerning the Scriptures, Ordinances, Sabbaths, take heed of these:
and his nature's, and death, and satisfaction; Concerning the Scriptures, Ordinances, Sabbaths, take heed of these:
cc po31 n2, cc n1, cc n1; vvg dt n2, n2, n2, vvb n1 pp-f d:
(5) application (DIV2)
88
Image 4
752
An erroneous opinion may be the bane of your hearts, make it a sick heart, and sick unto death;
an erroneous opinion may be the bane of your hearts, make it a sick heart, and sick unto death;
dt j n1 vmb vbi dt n1 pp-f po22 n2, vvb pn31 dt j n1, cc j p-acp n1;
(5) application (DIV2)
88
Image 4
753
if you can be careful for your Garments, for your meat and drink, for your Bodies, be careful for your Souls;
if you can be careful for your Garments, for your meat and drink, for your Bodies, be careful for your Souls;
cs pn22 vmb vbi j p-acp po22 n2, p-acp po22 n1 cc vvi, p-acp po22 n2, vbb j p-acp po22 n2;
(5) application (DIV2)
88
Image 4
754
Paul had a jealousie for the Corinthians, 2 Cor. 11.2. I am jealous over you with a Godly jealousie, and v. 3. I fear least by any means as the Serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ; Paul had a jealousy for the Corinthians, 2 Cor. 11.2. I am jealous over you with a Godly jealousy, and v. 3. I Fear least by any means as the Serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in christ;
np1 vhd dt n1 p-acp dt np1, crd np1 crd. pns11 vbm j p-acp pn22 p-acp dt j n1, cc n1 crd pns11 vvb av-ds p-acp d n2 p-acp dt n1 vvn np1 p-acp po31 n1, av po22 n2 vmd vbi vvn p-acp dt n1 cst vbz p-acp np1;
(5) application (DIV2)
88
Image 4
755
you have itching ears, and you heap up Teachers according to your lusts, and the simplicity of the Gospel is neglected;
you have itching ears, and you heap up Teachers according to your Lustiest, and the simplicity of the Gospel is neglected;
pn22 vhb j-vvg n2, cc pn22 vvb a-acp n2 vvg p-acp po22 n2, cc dt n1 pp-f dt n1 vbz vvn;
(5) application (DIV2)
88
Image 4
756
plain, honest and sincere preaching to the Conscience, which would do your souls good, you are weary of;
plain, honest and sincere preaching to the Conscience, which would do your Souls good, you Are weary of;
j, j cc j vvg p-acp dt n1, r-crq vmd vdi po22 n2 j, pn22 vbr j pp-f;
(5) application (DIV2)
88
Image 4
757
many look for new and strange things, Stories out of the Fathers, and Heathen Authors to please their itching ears;
many look for new and strange things, Stories out of the Father's, and Heathen Authors to please their itching ears;
d vvb p-acp j cc j n2, n2 av pp-f dt n2, cc j-jn n2 pc-acp vvi po32 j-vvg n2;
(5) application (DIV2)
88
Image 4
758
they look after learning and not after the Gospel;
they look After learning and not After the Gospel;
pns32 vvb p-acp n1 cc xx p-acp dt n1;
(5) application (DIV2)
88
Image 4
759
but such things will not save you, it's the Gospel, and the simplicity of it will do your souls good;
but such things will not save you, it's the Gospel, and the simplicity of it will do your Souls good;
cc-acp d n2 vmb xx vvi pn22, pn31|vbz dt n1, cc dt n1 pp-f pn31 vmb vdi po22 n2 j;
(5) application (DIV2)
88
Image 4
760
I am jealous of you saith Paul; So I am jealous over you least you should be led away by the delusions of Satan, led away by this world, led away by the evils and errors of the times;
I am jealous of you Says Paul; So I am jealous over you lest you should be led away by the delusions of Satan, led away by this world, led away by the evils and errors of the times;
pns11 vbm j pp-f pn22 vvz np1; av pns11 vbm j p-acp pn22 cs pn22 vmd vbi vvn av p-acp dt n2 pp-f np1, vvd av p-acp d n1, vvd av p-acp dt n2-jn cc n2 pp-f dt n2;
(5) application (DIV2)
88
Image 4
761
well take heed of all may corrupt your minds, and make you unsound.
well take heed of all may corrupt your minds, and make you unsound.
av vvb n1 pp-f d vmb vvi po22 n2, cc vvb pn22 j.
(5) application (DIV2)
88
Image 4
762
Secondly, Is a sound mind so desirable, then be advised, and take heed whom you do make your familiar friends, and converse familiarly with all:
Secondly, Is a found mind so desirable, then be advised, and take heed whom you do make your familiar Friends, and converse familiarly with all:
ord, vbz dt j n1 av j, av vbi vvn, cc vvb n1 ro-crq pn22 vdb vvi po22 j-jn n2, cc vvi av-jn p-acp d:
(5) application (DIV2)
89
Image 4
763
If men have not sound minds there's great danger, for their breath will be stinking, and they will infect you;
If men have not found minds there's great danger, for their breath will be stinking, and they will infect you;
cs n2 vhb xx n1 n2 pc-acp|vbz j n1, p-acp po32 n1 vmb vbi vvg, cc pns32 vmb vvi pn22;
(5) application (DIV2)
89
Image 4
764
if men breath out corrupt words, corrupt opinions, corrupt doctrines, corrupt principles, they will undo you;
if men breath out corrupt words, corrupt opinions, corrupt doctrines, corrupt principles, they will undo you;
cs n2 vvb av j n2, j n2, j n2, j n2, pns32 vmb vvi pn22;
(5) application (DIV2)
89
Image 4
765
but as for them who are sound hearted, make them your friends, 2 King. 10.15.
but as for them who Are found hearted, make them your Friends, 2 King. 10.15.
cc-acp c-acp p-acp pno32 r-crq vbr av-j vvn, vvb pno32 po22 n2, crd n1. crd.
(5) application (DIV2)
89
Image 4
766
Is thine heart right, as my heart is with thy heart, said Jehu to Jehonadab; yes, saith he, my heart is right,Is thine heart right, as my heart is with thy heart, said Jehu to Jehonadab; yes, Says he, my heart is right,
vbz po21 n1 j-jn, c-acp po11 n1 vbz p-acp po21 n1, vvd np1 p-acp np1; uh, vvz pns31, po11 n1 vbz j-jn,
(5) application (DIV2)
89
Image 4
767
then he takes him up into the Chariot; So, question whether mens hearts are sound or no;
then he Takes him up into the Chariot; So, question whither men's hearts Are found or no;
cs pns31 vvz pno31 a-acp p-acp dt n1; av, vvb cs ng2 n2 vbr j cc av-dx;
(5) application (DIV2)
89
Image 4
768
if their hearts be sound, then take them up into the Chariot of your hearts, otherwise no;
if their hearts be found, then take them up into the Chariot of your hearts, otherwise no;
cs po32 n2 vbb j, av vvb pno32 a-acp p-acp dt n1 pp-f po22 n2, av av-dx;
(5) application (DIV2)
89
Image 4
769
a heart not right, will never be faithful, it's hard to find such a man;
a heart not right, will never be faithful, it's hard to find such a man;
dt n1 xx j-jn, vmb av-x vbi j, pn31|vbz j pc-acp vvi d dt n1;
(5) application (DIV2)
89
Image 4
770
who can find a man of a faithful heart, of sound principles, of a healthy constitution, that is free from hyppocrisie,
who can find a man of a faithful heart, of found principles, of a healthy constitution, that is free from hyppocrisie,
r-crq vmb vvi dt n1 pp-f dt j n1, pp-f j n2, pp-f dt j n1, cst vbz j p-acp n1,
(5) application (DIV2)
89
Image 4
771
and ends, and reachings, and over-reachings? well, such a one if thou canst find him, make him thy familiar, make him thy friend;
and ends, and reachings, and over-reachings? well, such a one if thou Canst find him, make him thy familiar, make him thy friend;
cc n2, cc n2-vvg, cc j? uh-av, d dt crd cs pns21 vm2 vvi pno31, vvb pno31 po21 j-jn, vvb pno31 po21 n1;
(5) application (DIV2)
89
Image 4
772
David makes Jonathan his friend, and such thou mayest trust who are sound hearted; they dare not wrong the soundness of their hearts, but they labour to preserve it,David makes Johnathan his friend, and such thou Mayest trust who Are found hearted; they Dare not wrong the soundness of their hearts, but they labour to preserve it,
np1 vvz np1 po31 n1, cc d pns21 vm2 vvi r-crq vbr av-j vvn; pns32 vvb xx vvi dt n1 pp-f po32 n2, cc-acp pns32 vvb pc-acp vvi pn31,
(5) application (DIV2)
89
Image 4
773
and in preserving that, they preserve friendship with thee.
and in preserving that, they preserve friendship with thee.
cc p-acp vvg cst, pns32 vvb n1 p-acp pno21.
(5) application (DIV2)
89
Image 4
774
Thirdly, Let us all examine what our hearts are, whether we have sound hearts or no,
Thirdly, Let us all examine what our hearts Are, whither we have found hearts or no,
ord, vvb pno12 d vvi r-crq po12 n2 vbr, cs pns12 vhb j n2 cc uh-dx,
(5) application (DIV2)
90
Image 4
775
whether our hearts be sound in Gods Statutes yea or no;
whither our hearts be found in God's Statutes yea or no;
cs po12 n2 vbb j p-acp npg1 n2 uh cc uh-dx;
(5) application (DIV2)
90
Image 4
776
'twas that David begged at the hand of God, 'twas that he knew was of great worth;
'twas that David begged At the hand of God, 'twas that he knew was of great worth;
pn31|vbds cst np1 vvn p-acp dt n1 pp-f np1, pn31|vbds cst pns31 vvd vbds pp-f j n1;
(5) application (DIV2)
90
Image 4
777
'tis that we should all look after; well let us enquire, and for discovery hereof, I shall give you sundry particulars.
it's that we should all look After; well let us inquire, and for discovery hereof, I shall give you sundry particulars.
pn31|vbz d pns12 vmd d vvi a-acp; av vvb pno12 vvi, cc p-acp n1 av, pns11 vmb vvi pn22 j n2-j.
(5) application (DIV2)
90
Image 4
778
First, A sound heart is very inquisitive into the nature of persons or things, what they are before it entertains them;
First, A found heart is very inquisitive into the nature of Persons or things, what they Are before it entertains them;
ord, dt j n1 vbz av j p-acp dt n1 pp-f n2 cc n2, r-crq pns32 vbr p-acp pn31 vvz pno32;
(5) application (DIV2)
91
Image 4
779
a sound heart will not be over credulous, but will try them; Try the Spirits saith John, a found heart will try the Spirits, Job 34.32. That which I see not, teach thou me:
a found heart will not be over credulous, but will try them; Try the Spirits Says John, a found heart will try the Spirits, Job 34.32. That which I see not, teach thou me:
dt j n1 vmb xx vbi a-acp j, cc-acp vmb vvi pno32; vvb dt n2 vvz np1, dt vvn n1 vmb vvi dt n2, n1 crd. cst r-crq pns11 vvb xx, vvb pns21 pno11:
(5) application (DIV2)
91
Image 4
780
O Lord teach me, I am afraid least I should be deceived;
Oh Lord teach me, I am afraid lest I should be deceived;
uh n1 vvb pno11, pns11 vbm j cs pns11 vmd vbi vvn;
(5) application (DIV2)
91
Image 4
781
O teach me, tell me the nature of this man, of this woman, of this and that opinion;
Oh teach me, tell me the nature of this man, of this woman, of this and that opinion;
uh vvb pno11, vvb pno11 dt n1 pp-f d n1, pp-f d n1, pp-f d cc d n1;
(5) application (DIV2)
91
Image 4
782
Paul saith, Prove all things, hold fast that which is good; prove them as Gold, bring them to the fire, to the light, to the hammer,Paul Says, Prove all things, hold fast that which is good; prove them as Gold, bring them to the fire, to the Light, to the hammer,
np1 vvz, vvb d n2, vvb av-j cst r-crq vbz j; vvb pno32 p-acp n1, vvb pno32 p-acp dt n1, p-acp dt n1, p-acp dt n1,
(5) application (DIV2)
91
Image 4
783
and when you have tryed them, then hold fast; you will not pocket up Brass Money, but say away with it;
and when you have tried them, then hold fast; you will not pocket up Brass Money, but say away with it;
cc c-crq pn22 vhb vvn pno32, av vvb av-j; pn22 vmb xx vvi a-acp n1 n1, cc-acp vvb av p-acp pn31;
(5) application (DIV2)
91
Image 4
784
so sound hearted Christians will try persons and opinions, and will not give them entertainment in their hearts, unless they be sound;
so found hearted Christians will try Persons and opinions, and will not give them entertainment in their hearts, unless they be found;
av j j-vvn np1 vmb vvi n2 cc n2, cc vmb xx vvi pno32 n1 p-acp po32 n2, cs pns32 vbb j;
(5) application (DIV2)
91
Image 4
785
to the Law and to the Testimonie, and if they speak not according to this word, there is no light in them.
to the Law and to the Testimony, and if they speak not according to this word, there is no Light in them.
p-acp dt n1 cc p-acp dt n1, cc cs pns32 vvb xx vvg p-acp d n1, pc-acp vbz dx n1 p-acp pno32.
(5) application (DIV2)
91
Image 4
786
Secondly, A sound heart doth find a great deal of sweetness in the word of God, and digests it;
Secondly, A found heart does find a great deal of sweetness in the word of God, and digests it;
ord, dt j n1 vdz vvi dt j n1 pp-f n1 p-acp dt n1 pp-f np1, cc vvz pn31;
(5) application (DIV2)
92
Image 4
787
it's like unto a healthy Stomach, a man that hath a healthy Stomach, he digests his meat,
it's like unto a healthy Stomach, a man that hath a healthy Stomach, he digests his meat,
pn31|vbz av-j p-acp dt j n1, dt n1 cst vhz dt j n1, pns31 vvz po31 n1,
(5) application (DIV2)
92
Image 4
788
but a sickly Stomach digests it not:
but a sickly Stomach digests it not:
cc-acp dt j n1 vvz pn31 xx:
(5) application (DIV2)
92
Image 4
789
Take a man now whose heart is sound in Gods Statutes, he finds savour and sweetness in Gods word,
Take a man now whose heart is found in God's Statutes, he finds savour and sweetness in God's word,
vvb dt n1 av rg-crq n1 vbz j p-acp npg1 n2, pns31 vvz n1 cc n1 p-acp npg1 n1,
(5) application (DIV2)
92
Image 4
790
and doth relish and digest his word, and lives upon it; in Psal. 19.10.
and does relish and digest his word, and lives upon it; in Psalm 19.10.
cc vdz vvi cc vvi po31 n1, cc vvz p-acp pn31; p-acp np1 crd.
(5) application (DIV2)
92
Image 4
791
saith David of the Statutes of the Lord, More are they to be desired than Gold, yea, than much fine Gold;
Says David of the Statutes of the Lord, More Are they to be desired than Gold, yea, than much fine Gold;
vvz np1 pp-f dt n2 pp-f dt n1, n1 vbr pns32 pc-acp vbi vvn cs n1, uh, cs d j n1;
(5) application (DIV2)
92
Image 4
792
they are sweeter than the Hony or the Hony Comb; how sweet is Hony to you, and especially when it drops from the Comb; saith David in Psal. 119.103. How sweet are thy words unto my tast, yea, sweeter than the Honey to my mouth: they Are Sweeten than the Honey or the Honey Comb; how sweet is Honey to you, and especially when it drops from the Comb; Says David in Psalm 119.103. How sweet Are thy words unto my taste, yea, Sweeten than the Honey to my Mouth:
pns32 vbr jc cs dt n1 cc dt n1 n1; c-crq j vbz n1 p-acp pn22, cc av-j c-crq pn31 vvz p-acp dt n1; vvz np1 p-acp np1 crd. c-crq j vbr po21 n2 p-acp po11 n1, uh, jc cs dt n1 p-acp po11 n1:
(5) application (DIV2)
92
Image 4
793
O Lord saith he, thy words they are sweet words, they are sweet to my mouth, they are sweeter than Honey to my taste;
Oh Lord Says he, thy words they Are sweet words, they Are sweet to my Mouth, they Are Sweeten than Honey to my taste;
uh n1 vvz pns31, po21 n2 pns32 vbr j n2, pns32 vbr j p-acp po11 n1, pns32 vbr jc cs n1 p-acp po11 n1;
(5) application (DIV2)
92
Image 4
794
how sweet are they? they are sweeter than I can express or conceive;
how sweet Are they? they Are Sweeten than I can express or conceive;
c-crq j vbr pns32? pns32 vbr jc cs pns11 vmb vvi cc vvi;
(5) application (DIV2)
92
Image 4
795
how did he relish the truths of God? his meditation was in them night and day, And more do I esteem them, saith Job, than my appointed food:
how did he relish the truths of God? his meditation was in them night and day, And more do I esteem them, Says Job, than my appointed food:
q-crq vdd pns31 vvi dt n2 pp-f np1? po31 n1 vbds p-acp pno32 n1 cc n1, cc dc vdb pns11 vvi pno32, vvz n1, cs po11 j-vvn n1:
(5) application (DIV2)
92
Image 4
796
The word of God is the food of the soul, and a man that hath a sound heart, he must live upon the word, he cannot go a day and not read the word, nor meditate on the promises;
The word of God is the food of the soul, and a man that hath a found heart, he must live upon the word, he cannot go a day and not read the word, nor meditate on the promises;
dt n1 pp-f np1 vbz dt n1 pp-f dt n1, cc dt n1 cst vhz dt j n1, pns31 vmb vvi p-acp dt n1, pns31 vmbx vvi dt n1 cc xx vvi dt n1, ccx vvi p-acp dt n2;
(5) application (DIV2)
92
Image 4
797
that's a sickly, if not a dead heart which doth so; but a sound heart will be feeding upon sound truths, relish and digest the same.
that's a sickly, if not a dead heart which does so; but a found heart will be feeding upon found truths, relish and digest the same.
d|vbz dt j, cs xx dt j n1 r-crq vdz av; cc-acp dt j n1 vmb vbi vvg p-acp j n2, vvb cc vvi dt d.
(5) application (DIV2)
92
Image 4
798
Thirdly, A heart that is sound in the Statutes of God, doth look at the Statutes of God for themselves, for their own sakes;
Thirdly, A heart that is found in the Statutes of God, does look At the Statutes of God for themselves, for their own sakes;
ord, dt n1 cst vbz j p-acp dt n2 pp-f np1, vdz vvi p-acp dt n2 pp-f np1 p-acp px32, p-acp po32 d n2;
(5) application (DIV2)
93
Image 4
799
many you know do look at learning, they will learn at the Grammar School, and they will profit at the University;
many you know do look At learning, they will Learn At the Grammar School, and they will profit At the university;
d pn22 vvb vdb vvi p-acp n1, pns32 vmb vvi p-acp dt n1 n1, cc pns32 vmb vvi p-acp dt n1;
(5) application (DIV2)
93
Image 4
800
but they do not look at learning for learning, but for credit, and to get a living,
but they do not look At learning for learning, but for credit, and to get a living,
cc-acp pns32 vdb xx vvi p-acp n1 p-acp n1, cc-acp p-acp n1, cc pc-acp vvi dt j-vvg,
(5) application (DIV2)
93
Image 4
801
and be some body in the world; this is base: So many look at the Statutes of God, but not for the Statutes sake;
and be Some body in the world; this is base: So many look At the Statutes of God, but not for the Statutes sake;
cc vbb d n1 p-acp dt n1; d vbz j: av d n1 p-acp dt n2 pp-f np1, cc-acp xx p-acp dt n2 n1;
(5) application (DIV2)
93
Image 4
802
but that they may be encreased in knowledge, and be sav'd at last;
but that they may be increased in knowledge, and be saved At last;
cc-acp cst pns32 vmb vbi vvn p-acp n1, cc vbi vvn p-acp ord;
(5) application (DIV2)
93
Image 4
803
but a sound heart looks at Gods Statutes for themselves, in Psal. 119. I have chosen the way of truth;
but a found heart looks At God's Statutes for themselves, in Psalm 119. I have chosen the Way of truth;
cc-acp dt j n1 vvz p-acp npg1 n2 p-acp px32, p-acp np1 crd pns11 vhb vvn dt n1 pp-f n1;
(5) application (DIV2)
93
Image 4
804
and v. 31. I have stuck unto thy Testimonies O God, and he saith, he doth prize them above thousands of Gold and Silver, and above great spoils;
and v. 31. I have stuck unto thy Testimonies Oh God, and he Says, he does prize them above thousands of Gold and Silver, and above great spoils;
cc n1 crd pns11 vhb vvn p-acp po21 n2 uh np1, cc pns31 vvz, pns31 vdz vvi pno32 p-acp crd pp-f n1 cc n1, cc p-acp j n2;
(5) application (DIV2)
93
Image 4
805
and they are his Songs in the house of his Pilgrimage: why? he look'd at them for themselves;
and they Are his Songs in the house of his Pilgrimage: why? he looked At them for themselves;
cc pns32 vbr po31 n2 p-acp dt n1 pp-f po31 n1: q-crq? pns31 vvd p-acp pno32 p-acp px32;
(5) application (DIV2)
93
Image 4
806
O! Gods Statutes, they are such precious truths, that let me have them, though I have nothing of the world:
OH! God's Statutes, they Are such precious truths, that let me have them, though I have nothing of the world:
uh ng1 n2, pns32 vbr d j n2, cst vvb pno11 vhi pno32, cs pns11 vhb pix pp-f dt n1:
(5) application (DIV2)
93
Image 4
807
Some you know look at a Diamond, because of the shining and sparkling of it self;
some you know look At a Diamond, Because of the shining and sparkling of it self;
d pn22 vvb n1 p-acp dt n1, c-acp pp-f dt j-vvg cc vvg pp-f pn31 n1;
(5) application (DIV2)
93
Image 4
808
not because they shall Merchandize with it, and make themselves rich:
not Because they shall Merchandise with it, and make themselves rich:
xx p-acp pns32 vmb n1 p-acp pn31, cc vvi px32 j:
(5) application (DIV2)
93
Image 4
809
So that's sound when a man looks at Gods divine truths, they are full of Glory, they are beams of Gods wisdom, there's excellency in them, this argues soundness of heart;
So that's found when a man looks At God's divine truths, they Are full of Glory, they Are beams of God's Wisdom, there's excellency in them, this argues soundness of heart;
av d|vbz av-j c-crq dt n1 vvz p-acp ng1 j-jn n2, pns32 vbr j pp-f n1, pns32 vbr n2 pp-f npg1 n1, pc-acp|vbz n1 p-acp pno32, d vvz n1 pp-f n1;
(5) application (DIV2)
93
Image 4
810
but many look at the truths of God as suitable to their humours, they have such a lust,
but many look At the truths of God as suitable to their humours, they have such a lust,
cc-acp d vvb p-acp dt n2 pp-f np1 c-acp j p-acp po32 n2, pns32 vhb d dt n1,
(5) application (DIV2)
93
Image 4
811
and this will agree with their lust; and so they will pick here and there, which argues unsoundness;
and this will agree with their lust; and so they will pick Here and there, which argues unsoundness;
cc d vmb vvi p-acp po32 n1; cc av pns32 vmb vvi av cc a-acp, r-crq vvz n1;
(5) application (DIV2)
93
Image 4
812
as a sickly Stomach will pick a bit here and there;
as a sickly Stomach will pick a bit Here and there;
c-acp dt j n1 vmb vvi dt n1 av cc a-acp;
(5) application (DIV2)
93
Image 4
813
but a sound heart looks at Gods Statutes for themselves, and that excellency and worth is in them.
but a found heart looks At God's Statutes for themselves, and that excellency and worth is in them.
cc-acp dt j n1 vvz p-acp npg1 n2 p-acp px32, cc d n1 cc n1 vbz p-acp pno32.
(5) application (DIV2)
93
Image 4
814
Fourthly, A sound heart labours to know the will of God, and seeing it to be the will of God, sticks not at hard things, at reproachful things;
Fourthly, A found heart labours to know the will of God, and seeing it to be the will of God, sticks not At hard things, At reproachful things;
ord, dt j n1 vvz pc-acp vvi dt n1 pp-f np1, cc vvg pn31 pc-acp vbi dt n1 pp-f np1, vvz xx p-acp j n2, p-acp j n2;
(5) application (DIV2)
94
Image 4
815
let the things be never so hard, never so reproachful, it sticks not at it: well, is this the will of God saith the sound heart, I will embrace it:
let the things be never so hard, never so reproachful, it sticks not At it: well, is this the will of God Says the found heart, I will embrace it:
vvb dt n2 vbb av-x av j, av-x av j, pn31 vvz xx p-acp pn31: av, vbz d dt n1 pp-f np1 vvz dt j n1, pns11 vmb vvi pn31:
(5) application (DIV2)
94
Image 4
816
saith Christ, It is written in the volume of thy Book that I should do thy will, and loe I come;
Says christ, It is written in the volume of thy Book that I should do thy will, and lo I come;
vvz np1, pn31 vbz vvn p-acp dt n1 pp-f po21 n1 cst pns11 vmd vdi po21 n1, cc uh pns11 vvb;
(5) application (DIV2)
94
Image 4
817
but consider what this will is, thou must be a servant, thou must be persecuted into Egypt, thy life must be sought among the little Children, thou must be accounted an enemy to Caesar, a breaker of the Sabbath, thou must be reproach'd,
but Consider what this will is, thou must be a servant, thou must be persecuted into Egypt, thy life must be sought among the little Children, thou must be accounted an enemy to Caesar, a breaker of the Sabbath, thou must be reproached,
p-acp vvi r-crq d n1 vbz, pns21 vmb vbi dt n1, pns21 vmb vbi vvn p-acp np1, po21 n1 vmb vbi vvn p-acp dt j n2, pns21 vmb vbi vvn dt n1 p-acp np1, dt n1 pp-f dt n1, pns21 vmb vbi vvn,
(5) application (DIV2)
94
Image 4
818
and hanged upon a Cross, and be Crucifyed between Thieves and Murderers, what wilt thou go now? I, it's written in the volume of thy Book, that I must do thy will,
and hanged upon a Cross, and be crucified between Thieves and Murderers, what wilt thou go now? I, it's written in the volume of thy Book, that I must do thy will,
cc vvn p-acp dt n1, cc vbi vvn p-acp n2 cc n2, q-crq vm2 pns21 vvi av? pns11, pn31|vbz vvn p-acp dt n1 pp-f po21 n1, cst pns11 vmb vdb po21 n1,
(5) application (DIV2)
94
Image 4
819
and loe I come, he sticks not at any or all of these things; saith God to Abraham, Abraham, go and Sacrifice your onely Son Isaac unto me;
and lo I come, he sticks not At any or all of these things; Says God to Abraham, Abraham, go and Sacrifice your only Son Isaac unto me;
cc uh pns11 vvb, pns31 vvz xx p-acp d cc d pp-f d n2; vvz np1 p-acp np1, np1, vvb cc vvi po22 j n1 np1 p-acp pno11;
(5) application (DIV2)
94
Image 4
820
O Lord might he say, this is a hard business;
Oh Lord might he say, this is a hard business;
uh n1 vmd pns31 vvi, d vbz dt j n1;
(5) application (DIV2)
94
Image 4
821
what, murder my Son? what will my Wife say? it will be her death;
what, murder my Son? what will my Wife say? it will be her death;
r-crq, vvb po11 n1? q-crq vmb po11 n1 vvi? pn31 vmb vbi po31 n1;
(5) application (DIV2)
94
Image 4
822
what will the Nations say? here was a bloody man to murther his Son, and so I may be put to death for it;
what will the nations say? Here was a bloody man to murder his Son, and so I may be put to death for it;
q-crq vmb dt n2 vvb? av vbds dt j n1 pc-acp vvi po31 n1, cc av pns11 vmb vbi vvn p-acp n1 p-acp pn31;
(5) application (DIV2)
94
Image 4
823
I but it was the will of God, and so he stuck not at it.
I but it was the will of God, and so he stuck not At it.
pns11 p-acp pn31 vbds dt n1 pp-f np1, cc av pns31 vvd xx p-acp pn31.
(5) application (DIV2)
94
Image 4
824
Fifthly, a sound heart may be known by this, that it is willing and ready to part with any thing for the Lords sake;
Fifthly, a found heart may be known by this, that it is willing and ready to part with any thing for the lords sake;
ord, dt j n1 vmb vbi vvn p-acp d, cst pn31 vbz j cc j pc-acp vvi p-acp d n1 p-acp dt n2 n1;
(5) application (DIV2)
95
Image 4
825
saith a sound heart, what will this do me good, if I lose my integrity,
Says a found heart, what will this do me good, if I loose my integrity,
vvz dt j n1, r-crq vmb d vdi pno11 j, cs pns11 vvb po11 n1,
(5) application (DIV2)
95
Image 4
826
if I lose my sincerity, if I lose now my fitness to do God service by defiling my self:
if I loose my sincerity, if I loose now my fitness to do God service by defiling my self:
cs pns11 vvb po11 n1, cs pns11 vvb av po11 n1 pc-acp vdi np1 n1 p-acp vvg po11 n1:
(5) application (DIV2)
95
Image 4
827
what shall I get? you know the young man comes to Christ, and saith, Good Master what shall I do to inherit eternal life? saith he, keep the Commandements. Why all these things have I kept from my youth up;
what shall I get? you know the young man comes to christ, and Says, Good Master what shall I do to inherit Eternal life? Says he, keep the commandments. Why all these things have I kept from my youth up;
r-crq vmb pns11 vvi? pn22 vvb dt j n1 vvz p-acp np1, cc vvz, j n1 r-crq vmb pns11 vdi pc-acp vvi j n1? vvz pns31, vvb dt n2. q-crq d d n2 vhb pns11 vvn p-acp po11 n1 a-acp;
(5) application (DIV2)
95
Image 4
828
saith Christ, go and sell all that thou hast and give to the poor, and come and follow me,
Says christ, go and fell all that thou hast and give to the poor, and come and follow me,
vvz np1, vvb cc vvi d cst pns21 vh2 cc vvi p-acp dt j, cc vvi cc vvb pno11,
(5) application (DIV2)
95
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829
and thou shalt have treasure in heaven. One would think, here had been promise enough for him, and treasure enough for him;and thou shalt have treasure in heaven. One would think, Here had been promise enough for him, and treasure enough for him;
cc pns21 vm2 vhi n1 p-acp n1. crd vmd vvi, av vhd vbn n1 av-d p-acp pno31, cc n1 av-d p-acp pno31;
(5) application (DIV2)
95
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830
but he had rotten principles in him; he had the world in him, his heart was for the world, and the creature,
but he had rotten principles in him; he had the world in him, his heart was for the world, and the creature,
cc-acp pns31 vhd vvn n2 p-acp pno31; pns31 vhd dt n1 p-acp pno31, po31 n1 vbds p-acp dt n1, cc dt n1,
(5) application (DIV2)
95
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831
and nothing of it for God.
and nothing of it for God.
cc pix pp-f pn31 p-acp np1.
(5) application (DIV2)
95
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832
Simon Magus went further than this man did, he was a Professor, and got into a Church Relation;Simon Magus went further than this man did, he was a Professor, and god into a Church Relation;
np1 np1 vvd av-jc cs d n1 vdd, pns31 vbds dt n1, cc vvd p-acp dt n1 n1;
(5) application (DIV2)
95
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833
he brings out his bags of Gold and Silver, and would give them to the Apostles, that he might have that power they had, to give the Holy Ghost;
he brings out his bags of Gold and Silver, and would give them to the Apostles, that he might have that power they had, to give the Holy Ghost;
pns31 vvz av po31 n2 pp-f n1 cc n1, cc vmd vvi pno32 p-acp dt n2, cst pns31 vmd vhi d n1 pns32 vhd, pc-acp vvi dt j n1;
(5) application (DIV2)
95
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834
but saith Peter thy heart is not right, therefore pray if it be possible that the thoughts of thy heart may be forgiven thee:
but Says Peter thy heart is not right, Therefore pray if it be possible that the thoughts of thy heart may be forgiven thee:
cc-acp vvz np1 po21 n1 vbz xx j-jn, av vvb cs pn31 vbb j cst dt n2 pp-f po21 n1 vmb vbi vvn pno21:
(5) application (DIV2)
95
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835
But now a gracious heart indeed, will part with all;
But now a gracious heart indeed, will part with all;
cc-acp av dt j n1 av, vmb vvi p-acp d;
(5) application (DIV2)
95
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836
saith Paul, I account all less and dung, Phil. 3. All my priviledges, all my learning, all that ever I have I account it loss and dung for the excellency of the knowledge of Jesus Christ;
Says Paul, I account all less and dung, Philip 3. All my privileges, all my learning, all that ever I have I account it loss and dung for the excellency of the knowledge of jesus christ;
vvz np1, pns11 vvb d av-dc cc n1, np1 crd av-d po11 n2, d po11 n1, d cst av pns11 vhb pns11 vvb pn31 n1 cc n1 p-acp dt n1 pp-f dt n1 pp-f np1 np1;
(5) application (DIV2)
95
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837
and say the Disciples, Master, we have left all to follow thee;
and say the Disciples, Master, we have left all to follow thee;
cc vvb dt n2, n1, pns12 vhb vvn av-d pc-acp vvi pno21;
(5) application (DIV2)
95
Image 4
838
and you know Galeatius left all for Christs sake, and comes to Geneva that he might enjoy the Gospel:
and you know Galeatius left all for Christ sake, and comes to Geneva that he might enjoy the Gospel:
cc pn22 vvb np1 vvd d p-acp npg1 n1, cc vvz p-acp np1 cst pns31 vmd vvi dt n1:
(5) application (DIV2)
95
Image 4
839
And the Martyrs they left their lives;
And the Martyrs they left their lives;
cc dt n2 pns32 vvd po32 n2;
(5) application (DIV2)
95
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840
what dearer than a mans life? yet they were ready to let go their lives, rather then to let go their foundness.
what Dearer than a men life? yet they were ready to let go their lives, rather then to let go their foundness.
r-crq jc-jn cs dt ng1 n1? av pns32 vbdr j pc-acp vvi vvi po32 n2, av-c cs pc-acp vvi vvi po32 n1.
(5) application (DIV2)
95
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841
Sixthly, A sound heart is that which doth fill up all its relations, what relation soever it stands in towards God, towards man, towards the publick, towards its family;
Sixthly, A found heart is that which does fill up all its relations, what Relation soever it Stands in towards God, towards man, towards the public, towards its family;
j, dt j n1 vbz d r-crq vdz vvi a-acp d po31 n2, r-crq n1 av pn31 vvz p-acp p-acp np1, p-acp n1, p-acp dt j, p-acp po31 n1;
(5) application (DIV2)
96
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842
it will fill up its relations, Acts 24.16.
it will fill up its relations, Acts 24.16.
pn31 vmb vvi a-acp po31 n2, n2 crd.
(5) application (DIV2)
96
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843
saith Paul, herein do I exercise my self, to have alwayes a Conscience void of offence, towards God, and towards man;
Says Paul, herein do I exercise my self, to have always a Conscience void of offence, towards God, and towards man;
vvz np1, av vdb pns11 vvi po11 n1, pc-acp vhi av dt n1 j pp-f n1, p-acp np1, cc p-acp n1;
(5) application (DIV2)
96
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844
saith Paul, I stand in relation to God, and I do exercise my self in this, that I may have my Conscience cleer and free;
Says Paul, I stand in Relation to God, and I do exercise my self in this, that I may have my Conscience clear and free;
vvz np1, pns11 vvb p-acp n1 p-acp np1, cc pns11 vdb vvi po11 n1 p-acp d, cst pns11 vmb vhi po11 n1 j cc j;
(5) application (DIV2)
96
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845
I will do all my duties towards God that he calls for, otherwise I shall not have a Conscience free;
I will do all my duties towards God that he calls for, otherwise I shall not have a Conscience free;
pns11 vmb vdi d po11 n2 p-acp np1 cst pns31 vvz p-acp, av pns11 vmb xx vhi dt n1 j;
(5) application (DIV2)
96
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846
and towards men, in every relation I stand in towards men, I am careful to fill up those relations.
and towards men, in every Relation I stand in towards men, I am careful to fill up those relations.
cc p-acp n2, p-acp d n1 pns11 vvb p-acp p-acp n2, pns11 vbm j pc-acp vvi a-acp d n2.
(5) application (DIV2)
96
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847
So that a sound heart is wonderful cautious in doing any thing in any relation that may not fill up its relation; as Joshua, Ch. 24.15. Let others do what they will, I and my house will serve the Lord:
So that a found heart is wondered cautious in doing any thing in any Relation that may not fill up its Relation; as joshua, Christ 24.15. Let Others doe what they will, I and my house will serve the Lord:
av cst dt j n1 vbz j j p-acp vdg d n1 p-acp d n1 cst vmb xx vvi a-acp po31 n1; c-acp np1, np1 crd. vvb n2-jn n1 r-crq pns32 vmb, pns11 cc po11 n1 vmb vvi dt n1:
(5) application (DIV2)
96
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848
Others will serve their lusts, and serve the times, and serve men, and serve Devils; but I and my house will serve the Lord:
Others will serve their Lustiest, and serve the times, and serve men, and serve Devils; but I and my house will serve the Lord:
ng2-jn vmb vvi po32 n2, cc vvi dt n2, cc vvi n2, cc vvi n2; cc-acp pns11 cc po11 n1 vmb vvi dt n1:
(5) application (DIV2)
96
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849
I am Master of this Family, and I will see my Wife and Children, and Servants,
I am Master of this Family, and I will see my Wife and Children, and Servants,
pns11 vbm n1 pp-f d n1, cc pns11 vmb vvi po11 n1 cc n2, cc n2,
(5) application (DIV2)
96
Image 4
850
and all under my roof, to serve the Lord;
and all under my roof, to serve the Lord;
cc d p-acp po11 n1, pc-acp vvi dt n1;
(5) application (DIV2)
96
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851
so saith God of Abraham, I know that he will instruct and teach his Family, Gen. 18.19.
so Says God of Abraham, I know that he will instruct and teach his Family, Gen. 18.19.
av vvz np1 pp-f np1, pns11 vvb cst pns31 vmb vvi cc vvi po31 n1, np1 crd.
(5) application (DIV2)
96
Image 4
852
And so David, in Psal. 101. I will walk in my house with a perfect heart, I will not suffer a wicked person to stay within my Family.
And so David, in Psalm 101. I will walk in my house with a perfect heart, I will not suffer a wicked person to stay within my Family.
cc av np1, p-acp np1 crd pns11 vmb vvi p-acp po11 n1 p-acp dt j n1, pns11 vmb xx vvi dt j n1 pc-acp vvi p-acp po11 n1.
(5) application (DIV2)
96
Image 4
853
No Drunkard, no Swearer, no Sabbath-Breaker, no prophane wretch shall stay in my Family: So that a sound heart fills up its relations:
No Drunkard, no Swearer, no Sabbath-Breaker, no profane wretch shall stay in my Family: So that a found heart fills up its relations:
dx n1, dx n1, dx n1, dx j n1 vmb vvi p-acp po11 n1: av cst dt j n1 vvz a-acp po31 n2:
(5) application (DIV2)
96
Image 4
854
some make no Conscience at all of their places, they are unfaithful, they can hardly be trusted in any place they are in,
Some make no Conscience At all of their places, they Are unfaithful, they can hardly be trusted in any place they Are in,
d vvb dx n1 p-acp d pp-f po32 n2, pns32 vbr j, pns32 vmb av vbi vvn p-acp d n1 pns32 vbr p-acp,
(5) application (DIV2)
96
Image 4
855
but they have no sound hearts;
but they have no found hearts;
cc-acp pns32 vhb dx j n2;
(5) application (DIV2)
96
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856
Husbands to Wives, Wives to Husbands, if not careful to please one another according to the word of God, their hearts are not sound;
Husbands to Wives, Wives to Husbands, if not careful to please one Another according to the word of God, their hearts Are not found;
n2 p-acp n2, n2 p-acp n2, cs xx j pc-acp vvi pi n-jn vvg p-acp dt n1 pp-f np1, po32 n2 vbr xx j;
(5) application (DIV2)
96
Image 4
857
if Children be not obedient to their Parents, Servants serving their Masters, not with eye-service, but with singleness of heart as unto the Lord, their hearts are not sound;
if Children be not obedient to their Parents, Servants serving their Masters, not with eye-service, but with singleness of heart as unto the Lord, their hearts Are not found;
cs n2 vbb xx j p-acp po32 n2, n2 vvg po32 n2, xx p-acp n1, cc-acp p-acp n1 pp-f n1 c-acp p-acp dt n1, po32 n2 vbr xx j;
(5) application (DIV2)
96
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858
many will hear the word of God, and talk of good things, but care not for doing their duties in their places:
many will hear the word of God, and talk of good things, but care not for doing their duties in their places:
d vmb vvi dt n1 pp-f np1, cc n1 pp-f j n2, cc-acp vvb xx c-acp vdg po32 n2 p-acp po32 n2:
(5) application (DIV2)
96
Image 4
859
how do they fill up their relations;
how do they fill up their relations;
c-crq vdb pns32 vvi a-acp po32 n2;
(5) application (DIV2)
96
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860
but now, if you be sound hearted you will fill up your relations you stand in.
but now, if you be found hearted you will fill up your relations you stand in.
cc-acp av, cs pn22 vbb j j-vvn pn22 vmb vvi a-acp po22 n2 pn22 vvb p-acp.
(5) application (DIV2)
96
Image 4
861
Seventhly, a sound heart can bear sharp afflictions very quietly and meekly, a sore Shoulder will bear no burthen, a Horse with a gall'd back will winch, and kick, and fling;
Seventhly, a found heart can bear sharp afflictions very quietly and meekly, a soar Shoulder will bear no burden, a Horse with a galled back will winch, and kick, and fling;
crd, dt j n1 vmb vvi j n2 av av-jn cc av-j, dt j n1 vmb vvi dx n1, dt n1 p-acp dt vvd n1 vmb vvi, cc vvi, cc vvi;
(5) application (DIV2)
97
Image 4
862
take a hand that the skin is off, and pour vinegar upon it, or lay Salt upon it,
take a hand that the skin is off, and pour vinegar upon it, or lay Salt upon it,
vvb dt n1 cst dt n1 vbz a-acp, cc vvb n1 p-acp pn31, cc vvd n1 p-acp pn31,
(5) application (DIV2)
97
Image 4
863
and how terrible is it? but if the hand be sound it can bear it;
and how terrible is it? but if the hand be found it can bear it;
cc c-crq j vbz pn31? cc-acp cs dt n1 vbb j pn31 vmb vvi pn31;
(5) application (DIV2)
97
Image 4
864
if the Shoulder be sound it can bear a burthen; if the Horse be sound, he can bear the Rider;
if the Shoulder be found it can bear a burden; if the Horse be found, he can bear the Rider;
cs dt n1 vbb j pn31 vmb vvi dt n1; cs dt n1 vbb j, pns31 vmb vvi dt n1;
(5) application (DIV2)
97
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865
so a sound heart can bear any burthen; Moses was a meek man, and he bore all the burthen; that was upon him:
so a found heart can bear any burden; Moses was a meek man, and he boar all the burden; that was upon him:
av dt j n1 vmb vvi d n1; np1 vbds dt j n1, cc pns31 vvd d dt n1; cst vbds p-acp pno31:
(5) application (DIV2)
97
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866
But now if the heart be not sound, there's fretting, murmuring, and repining;
But now if the heart be not found, there's fretting, murmuring, and repining;
cc-acp av cs dt n1 vbb xx j, pc-acp|vbz vvg, j-vvg, cc j-vvg;
(5) application (DIV2)
97
Image 4
867
when the heart is not sound every little thing doth disturb and disquiet it but when its sound, it's like Christ's heart, it can bear all burthens whatsoever.
when the heart is not found every little thing does disturb and disquiet it but when its found, it's like Christ's heart, it can bear all burdens whatsoever.
c-crq dt n1 vbz xx j d j n1 vdz vvi cc vvi pn31 p-acp c-crq po31 n1, pn31|vbz j npg1 n1, pn31 vmb vvi d n2 r-crq.
(5) application (DIV2)
97
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868
Eighthly, A sound heart is the same towards God in the darkest dispensations that can be,
Eighthly, A found heart is the same towards God in the Darkest dispensations that can be,
j, dt j n1 vbz dt d p-acp np1 p-acp dt js n2 cst vmb vbi,
(5) application (DIV2)
98
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869
as it is to God in the sweetest dispensations that may be:
as it is to God in the Sweetest dispensations that may be:
c-acp pn31 vbz p-acp np1 p-acp dt js n2 cst vmb vbi:
(5) application (DIV2)
98
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870
when God carries it most strangely, and most enemy-like unto the soul, that soul is the same towards God still,
when God carries it most strangely, and most enemylike unto the soul, that soul is the same towards God still,
c-crq np1 vvz pn31 av-ds av-j, cc av-ds j p-acp dt n1, cst n1 vbz dt d p-acp np1 av,
(5) application (DIV2)
98
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871
as it was towards God before in the most sweet and pleasing dispensations; saith Hab. in his 3. ch.
as it was towards God before in the most sweet and pleasing dispensations; Says Hab. in his 3. changed.
c-acp pn31 vbds p-acp np1 a-acp p-acp dt av-ds j cc j-vvg n2; vvz np1 p-acp po31 crd n2.
(5) application (DIV2)
98
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872
Though the Fig-tree should not blossem, neither should fruit be in the Vine, the Labour of the Olive should fail, the fields should yield no meat, the flock shall be cut off from the soul, Though the Fig tree should not blossem, neither should fruit be in the Vine, the Labour of the Olive should fail, the fields should yield no meat, the flock shall be Cut off from the soul,
cs dt n1 vmd xx fw-la, dx vmd n1 vbi p-acp dt n1, dt n1 pp-f dt n1 vmd vvi, dt n2 vmd vvi dx n1, dt n1 vmb vbi vvn a-acp p-acp dt n1,
(5) application (DIV2)
98
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873
and there shall be no heard in the Stall;
and there shall be no herd in the Stall;
cc pc-acp vmb vbi dx vvn p-acp dt n1;
(5) application (DIV2)
98
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874
yet will I rejoyce in the Lord, I will joy in the God of my Salvation: yet will I rejoice in the Lord, I will joy in the God of my Salvation:
av vmb pns11 vvi p-acp dt n1, pns11 vmb vvi p-acp dt n1 pp-f po11 n1:
(5) application (DIV2)
98
Image 4
875
Though there be so great a famine as there is nothing left without or within, yet will I rejoyce in God;
Though there be so great a famine as there is nothing left without or within, yet will I rejoice in God;
cs pc-acp vbi av j dt n1 c-acp pc-acp vbz pix vvn p-acp cc a-acp, av vmb pns11 vvi p-acp np1;
(5) application (DIV2)
98
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876
a man uses to rejoyce in God when he hath abundance of the creature; but saith Hab. Though none of all these be, and there be nothing but famine,
a man uses to rejoice in God when he hath abundance of the creature; but Says Hab. Though none of all these be, and there be nothing but famine,
dt n1 vvz pc-acp vvi p-acp np1 c-crq pns31 vhz n1 pp-f dt n1; cc-acp vvz np1 cs pi pp-f d d vbi, cc pc-acp vbi pix p-acp n1,
(5) application (DIV2)
98
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877
and I am ready to perish, yet will I rejoyce in the Lord, his heart was sound,
and I am ready to perish, yet will I rejoice in the Lord, his heart was found,
cc pns11 vbm j pc-acp vvi, av vmb pns11 vvi p-acp dt n1, po31 n1 vbds j,
(5) application (DIV2)
98
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878
and he was the same towards God in one dispensation as in another;
and he was the same towards God in one Dispensation as in Another;
cc pns31 vbds dt d p-acp np1 p-acp crd n1 c-acp p-acp j-jn;
(5) application (DIV2)
98
Image 4
879
So Job in the 13. ch. 15. v. Though he slay me, yet will I trust in him:
So Job in the 13. changed. 15. v. Though he slay me, yet will I trust in him:
av np1 p-acp dt crd n2. crd n1 cs pns31 vvi pno11, av vmb pns11 vvi p-acp pno31:
(5) application (DIV2)
98
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880
I trusted him when I had all things abounding about me, and I will trust in him when all things are taken from me;
I trusted him when I had all things abounding about me, and I will trust in him when all things Are taken from me;
pns11 vvd pno31 c-crq pns11 vhd d n2 vvg p-acp pno11, cc pns11 vmb vvi p-acp pno31 c-crq d n2 vbr vvn p-acp pno11;
(5) application (DIV2)
98
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881
a sound heart is the same at all times;
a found heart is the same At all times;
dt j n1 vbz dt d p-acp d n2;
(5) application (DIV2)
98
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882
Who is among you that feareth the Lord, that obeyeth the voice of his Servant, which walketh in darkness and hath no light? Let him trust in the name of the Lord, Who is among you that fears the Lord, that Obeyeth the voice of his Servant, which walks in darkness and hath no Light? Let him trust in the name of the Lord,
r-crq vbz p-acp pn22 cst vvz dt n1, cst vvz dt n1 pp-f po31 n1, r-crq vvz p-acp n1 cc vhz dx n1? vvb pno31 vvi p-acp dt n1 pp-f dt n1,
(5) application (DIV2)
98
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883
and stay himself upon his God: A sound heart will trust in God in Winter, as well as in Summer;and stay himself upon his God: A found heart will trust in God in Winter, as well as in Summer;
cc vvi px31 p-acp po31 n1: dt j n1 vmb vvi p-acp np1 p-acp n1, c-acp av c-acp p-acp n1;
(5) application (DIV2)
98
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884
in a Dark night, as well as in a Sun shine day;
in a Dark night, as well as in a Sun shine day;
p-acp dt j n1, c-acp av c-acp p-acp dt n1 vvb n1;
(5) application (DIV2)
98
Image 4
885
in Phil. 4. I have learned, saith Paul, in whatever estate I am, therewith to be content;
in Philip 4. I have learned, Says Paul, in whatever estate I am, therewith to be content;
p-acp np1 crd pns11 vhb vvn, vvz np1, p-acp r-crq n1 pns11 vbm, av pc-acp vbi j;
(5) application (DIV2)
98
Image 4
886
I can want, and I can abound; God hath made my heart sound, and I can rejoyce in all conditions:
I can want, and I can abound; God hath made my heart found, and I can rejoice in all conditions:
pns11 vmb vvi, cc pns11 vmb vvi; np1 vhz vvn po11 n1 n1, cc pns11 vmb vvi p-acp d n2:
(5) application (DIV2)
98
Image 4
887
The Cananitish woman, Christ calls her Dog, here was a dark dispensation, but she calls him Lord: Lord the Dogs eat the Crumbs that fall from their Masters Table:
The Canaanite woman, christ calls her Dog, Here was a dark Dispensation, but she calls him Lord: Lord the Dogs eat the Crumbs that fallen from their Masters Table:
dt j n1, np1 vvz po31 n1, av vbds dt j n1, cc-acp pns31 vvz pno31 n1: n1 dt n2 vvb dt n2 cst vvb p-acp po32 ng1 n1:
(5) application (DIV2)
98
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888
So that if your hearts be sound in the Statutes, and in the things of God, your hearts will be the same towards God in adversity as in prosperity, in sickness as in health, in poverty as in glory and honour.
So that if your hearts be found in the Statutes, and in the things of God, your hearts will be the same towards God in adversity as in Prosperity, in sickness as in health, in poverty as in glory and honour.
av cst cs po22 n2 vbb j p-acp dt n2, cc p-acp dt n2 pp-f np1, po22 n2 vmb vbi dt d p-acp np1 p-acp n1 c-acp p-acp n1, p-acp n1 c-acp p-acp n1, p-acp n1 c-acp p-acp n1 cc n1.
(5) application (DIV2)
98
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889
Ninthly, a sound heart will never turn aside from God, or out of his way, upon any pretence, perswasion, or advantage whatsoever;
Ninthly, a found heart will never turn aside from God, or out of his Way, upon any pretence, persuasion, or advantage whatsoever;
ord, dt j n1 vmb av-x vvi av p-acp np1, cc av pp-f po31 n1, p-acp d n1, n1, cc n1 r-crq;
(5) application (DIV2)
99
Image 4
890
but keeps on in Gods way, in the Kings road, in the way of holiness, in the way of truth, in the way of righteousness;
but keeps on in God's Way, in the Kings road, in the Way of holiness, in the Way of truth, in the Way of righteousness;
cc-acp vvz a-acp p-acp ng1 n1, p-acp dt ng1 n1, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1;
(5) application (DIV2)
99
Image 4
891
it keeps on in this way, and will not be warp'd or turned aside; it's said in 1 K. 15.5. That David did that which was right in the sight of the Lord, and turned not aside from any thing that he commanded him all the dayes of his life, save onely in the matter of Uriah the Hittie 〈 ◊ 〉 through some violent temptations David turned aside once;
it keeps on in this Way, and will not be warped or turned aside; it's said in 1 K. 15.5. That David did that which was right in the sighed of the Lord, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittie 〈 ◊ 〉 through Some violent temptations David turned aside once;
pn31 vvz a-acp p-acp d n1, cc vmb xx vbi j-vvn cc vvn av; pn31|vbz vvn p-acp crd n1 crd. cst np1 vdd d r-crq vbds j-jn p-acp dt n1 pp-f dt n1, cc vvd xx av p-acp d n1 cst pns31 vvd pno31 d dt n2 pp-f po31 n1, vvb av-j p-acp dt n1 pp-f np1 dt n1 〈 sy 〉 p-acp d j n2 np1 vvd av a-acp;
(5) application (DIV2)
99
Image 4
892
but now here was the integrity and soundness of his heart, that he did that which was right in the sight of the Lord,
but now Here was the integrity and soundness of his heart, that he did that which was right in the sighed of the Lord,
cc-acp av av vbds dt n1 cc n1 pp-f po31 n1, cst pns31 vdd d r-crq vbds j-jn p-acp dt n1 pp-f dt n1,
(5) application (DIV2)
99
Image 4
893
and turned not aside from the things that he commanded him all the dayes of his life;
and turned not aside from the things that he commanded him all the days of his life;
cc vvd xx av p-acp dt n2 cst pns31 vvd pno31 d dt n2 pp-f po31 n1;
(5) application (DIV2)
99
Image 4
894
so that a sound heart will not turn aside; 'tis not flattery, 'tis not fear, 'tis not advantage will make him do it;
so that a found heart will not turn aside; it's not flattery, it's not Fear, it's not advantage will make him do it;
av cst dt j n1 vmb xx vvi av; pn31|vbz xx n1, pn31|vbz xx n1, pn31|vbz xx n1 vmb vvi pno31 vdi pn31;
(5) application (DIV2)
99
Image 4
895
but God is God, Truth is Truth; as Christ hated iniquity and loved righteousness, so doth a sound heart;
but God is God, Truth is Truth; as christ hated iniquity and loved righteousness, so does a found heart;
cc-acp np1 vbz np1, n1 vbz n1; c-acp np1 vvd n1 cc j-vvn n1, av vdz dt j n1;
(5) application (DIV2)
99
Image 4
896
this is the way of God, and I will go this way saith a sound heart;
this is the Way of God, and I will go this Way Says a found heart;
d vbz dt n1 pp-f np1, cc pns11 vmb vvi d n1 vvz dt j n1;
(5) application (DIV2)
99
Image 4
897
in the 11. Acts, they cleave to God with purpose of heart;
in the 11. Acts, they cleave to God with purpose of heart;
p-acp dt crd vvz, pns32 vvb p-acp np1 p-acp n1 pp-f n1;
(5) application (DIV2)
99
Image 4
898
the Apostle would not take money to give unto Simon Magus the gift of the Holy Ghost;
the Apostle would not take money to give unto Simon Magus the gift of the Holy Ghost;
dt n1 vmd xx vvi n1 pc-acp vvi p-acp np1 np1 dt n1 pp-f dt j n1;
(5) application (DIV2)
99
Image 4
899
and a sound heart it will not be brib'd, it will not be couzened, it will not turn to the left hand or to the right hand,
and a found heart it will not be bribed, it will not be cozened, it will not turn to the left hand or to the right hand,
cc dt j n1 pn31 vmb xx vbi vvd, pn31 vmb xx vbi vvn, pn31 vmb xx vvi p-acp dt j n1 cc p-acp dt j-jn n1,
(5) application (DIV2)
99
Image 4
900
but goes right forward to the end of the way.
but Goes right forward to the end of the Way.
cc-acp vvz j-jn av-j p-acp dt n1 pp-f dt n1.
(5) application (DIV2)
99
Image 4
901
Tenthly, A sound heart hath a spiritual confidence and boldness in it, and can come unto the Lord in another manner than an unsound and corrupt heart can;
Tenthly, A found heart hath a spiritual confidence and boldness in it, and can come unto the Lord in Another manner than an unsound and corrupt heart can;
ord, dt j n1 vhz dt j n1 cc n1 p-acp pn31, cc vmb vvi p-acp dt n1 p-acp j-jn n1 cs dt j cc j n1 vmb;
(5) application (DIV2)
100
Image 4
902
I say it hath a spiritual boldness and considence in it, Heb. 10.19.22. having therefore Brethren boldness to enter into the holyest by the blood of Jesus;
I say it hath a spiritual boldness and confidence in it, Hebrew 10.19.22. having Therefore Brothers boldness to enter into the Holiest by the blood of jesus;
pns11 vvb pn31 vhz dt j n1 cc n1 p-acp pn31, np1 crd. vhg av n1 n1 pc-acp vvi p-acp dt js p-acp dt n1 pp-f np1;
(5) application (DIV2)
100
Image 4
903
how comes any to have a spiritual boldness? he must have his heart sound if he have any boldness in him;
how comes any to have a spiritual boldness? he must have his heart found if he have any boldness in him;
c-crq vvz d pc-acp vhi dt j n1? pns31 vmb vhi po31 n1 vvi cs pns31 vhb d n1 p-acp pno31;
(5) application (DIV2)
100
Image 4
904
if his heart be guilty, if his heart be corrupt and rotten, there can be no boldness nor confidence;
if his heart be guilty, if his heart be corrupt and rotten, there can be no boldness nor confidence;
cs po31 n1 vbb j, cs po31 n1 vbb j cc j-vvn, pc-acp vmb vbi dx n1 ccx n1;
(5) application (DIV2)
100
Image 4
905
but being sound, a man hath boldness to enter into the holiest by the blood of Jesus.
but being found, a man hath boldness to enter into the Holiest by the blood of jesus.
cc-acp vbg j, dt n1 vhz n1 pc-acp vvi p-acp dt js p-acp dt n1 pp-f np1.
(5) application (DIV2)
100
Image 4
906
A man that hath interest in the blood of Jesus, hath a sound heart, and v. 22. Let us draw near with a true heart, in full assurance of Faith, having our hearts sprinkled from an evil Conscience;
A man that hath Interest in the blood of jesus, hath a found heart, and v. 22. Let us draw near with a true heart, in full assurance of Faith, having our hearts sprinkled from an evil Conscience;
dt n1 cst vhz n1 p-acp dt n1 pp-f np1, vhz dt j n1, cc n1 crd vvb pno12 vvi av-j p-acp dt j n1, p-acp j n1 pp-f n1, vhg po12 n2 vvn p-acp dt j-jn n1;
(5) application (DIV2)
100
Image 4
907
here's that makes the heart good, and makes the heart bold;
here's that makes the heart good, and makes the heart bold;
av|vbz d vvz dt n1 j, cc vvz dt n1 j;
(5) application (DIV2)
100
Image 4
908
when the heart is sprinkled with the blood of Christ, the Conscience is made sound and good:
when the heart is sprinkled with the blood of christ, the Conscience is made found and good:
c-crq dt n1 vbz vvn p-acp dt n1 pp-f np1, dt n1 vbz vvn j cc j:
(5) application (DIV2)
100
Image 4
909
and being thus, now let us draw near with a true heart, in full assurance;
and being thus, now let us draw near with a true heart, in full assurance;
cc vbg av, av vvb pno12 vvi av-j p-acp dt j n1, p-acp j n1;
(5) application (DIV2)
100
Image 4
910
such a heart as is sound, may come with assurance and confidence unto God, and beg of God what he stands in need of:
such a heart as is found, may come with assurance and confidence unto God, and beg of God what he Stands in need of:
d dt n1 c-acp vbz j, vmb vvi p-acp n1 cc n1 p-acp np1, cc vvb pp-f np1 r-crq pns31 vvz p-acp n1 pp-f:
(5) application (DIV2)
100
Image 4
911
this is the nature of a sound heart.
this is the nature of a found heart.
d vbz dt n1 pp-f dt j n1.
(5) application (DIV2)
100
Image 4
912
11. A sound heart depends upon God alone for all spiritual mercies, in 1 Cor. 1. saith the Apostle, But of him are ye in Christ Jesus;
11. A found heart depends upon God alone for all spiritual Mercies, in 1 Cor. 1. Says the Apostle, But of him Are you in christ jesus;
crd dt j n1 vvz p-acp np1 av-j p-acp d j n2, p-acp crd np1 crd vvz dt n1, p-acp pp-f pno31 vbr pn22 p-acp np1 np1;
(5) application (DIV2)
101
Image 4
913
that is, of God are we in Christ Jesus; God hath drawn you to Christ, and stated you in Christ;
that is, of God Are we in christ jesus; God hath drawn you to christ, and stated you in christ;
cst vbz, pp-f np1 vbr pns12 p-acp np1 np1; np1 vhz vvn pn22 p-acp np1, cc vvn pn22 p-acp np1;
(5) application (DIV2)
101
Image 4
914
so that of him are ye in Christ Jesus, who of God is made unto us Wisdom, Righteousness, Sanctification, and Redemption;
so that of him Are you in christ jesus, who of God is made unto us Wisdom, Righteousness, Sanctification, and Redemption;
av d pp-f pno31 vbr pn22 p-acp np1 np1, r-crq pp-f np1 vbz vvn p-acp pno12 n1, n1, n1, cc n1;
(5) application (DIV2)
101
Image 4
915
who of God is made unto us.
who of God is made unto us.
r-crq pp-f np1 vbz vvn p-acp pno12.
(5) application (DIV2)
101
Image 4
916
Those that are in Christ Jesus have soundness of heart, they have the very heart and mind of Christ:
Those that Are in christ jesus have soundness of heart, they have the very heart and mind of christ:
d cst vbr p-acp np1 np1 vhb n1 pp-f n1, pns32 vhb dt j n1 cc n1 pp-f np1:
(5) application (DIV2)
101
Image 4
917
now saith he, who of God is made unto us, Wisdom, Righteousness, Sanctification and Redemption:
now Says he, who of God is made unto us, Wisdom, Righteousness, Sanctification and Redemption:
av vvz pns31, r-crq pp-f np1 vbz vvn p-acp pno12, n1, n1, n1 cc n1:
(5) application (DIV2)
101
Image 4
918
That soul depends upon God for Wisdome from Christ, for Sanctification from Christ, for Righteousness from Christ;
That soul depends upon God for Wisdom from christ, for Sanctification from christ, for Righteousness from christ;
cst n1 vvz p-acp np1 p-acp n1 p-acp np1, p-acp n1 p-acp np1, p-acp n1 p-acp np1;
(5) application (DIV2)
101
Image 4
919
for Redemption from Christ, it doth not depend upon its own Acts, its own Experiences, its own Graces, its own Comforts;
for Redemption from christ, it does not depend upon its own Acts, its own Experiences, its own Graces, its own Comforts;
p-acp n1 p-acp np1, pn31 vdz xx vvi p-acp po31 d n2, pn31|vbz d n2, pn31|vbz d n2, pn31|vbz d n2;
(5) application (DIV2)
101
Image 4
920
it doth not depend upon the Law, it doth not depend upon the Gospel, but upon God through Christ;
it does not depend upon the Law, it does not depend upon the Gospel, but upon God through christ;
pn31 vdz xx vvi p-acp dt n1, pn31 vdz xx vvi p-acp dt n1, cc-acp p-acp np1 p-acp np1;
(5) application (DIV2)
101
Image 4
921
so that a sound heart sees through all unto God, who is the root and fountain, and fetches all from thence;
so that a found heart sees through all unto God, who is the root and fountain, and Fetches all from thence;
av cst dt j n1 vvz p-acp d p-acp np1, r-crq vbz dt n1 cc n1, cc vvz d p-acp av;
(5) application (DIV2)
101
Image 4
922
it takes up all from God, from God through a Covenant of Grace, from God through Christ;
it Takes up all from God, from God through a Covenant of Grace, from God through christ;
pn31 vvz a-acp d p-acp np1, p-acp np1 p-acp dt n1 pp-f n1, p-acp np1 p-acp np1;
(5) application (DIV2)
101
Image 4
923
so that as it is in Isa. 45.24. Verily shall one say, in the Lord have I righteousness and strength;
so that as it is in Isaiah 45.24. Verily shall one say, in the Lord have I righteousness and strength;
av d c-acp pn31 vbz p-acp np1 crd. av-j vmb pi vvi, p-acp dt n1 vhb pns11 n1 cc n1;
(5) application (DIV2)
101
Image 4
924
I have it not from an Ordinance, I have it not in my self, but from God through Christ, from God through an Ordinance, saith David, my soul wait thou onely upon the Lord,
I have it not from an Ordinance, I have it not in my self, but from God through christ, from God through an Ordinance, Says David, my soul wait thou only upon the Lord,
pns11 vhb pn31 xx p-acp dt n1, pns11 vhb pn31 xx p-acp po11 n1, cc-acp p-acp np1 p-acp np1, p-acp np1 p-acp dt n1, vvz np1, po11 n1 vvb pns21 av-j p-acp dt n1,
(5) application (DIV2)
101
Image 4
925
for from him cometh thine expectation. 12. Lastly, for discovery of a sound heart;
for from him comes thine expectation. 12. Lastly, for discovery of a found heart;
c-acp p-acp pno31 vvz po21 n1. crd ord, p-acp n1 pp-f dt j n1;
(5) application (DIV2)
101
Image 4
926
a sound heart is that conforms to Gods word, not to the world, in Rom. 12. beginning;
a found heart is that conforms to God's word, not to the world, in Rom. 12. beginning;
dt j n1 vbz cst vvz p-acp npg1 n1, xx p-acp dt n1, p-acp np1 crd n1;
(5) application (DIV2)
102
Image 4
927
be not conformed to this world; be not conformed to this world;
vbb xx vvn p-acp d n1;
(5) application (DIV2)
102
Image 4
928
but be ye transformed by the renewing of your minds, that ye may prove what is that good, that acceptable, and perfect will of God. but be you transformed by the renewing of your minds, that you may prove what is that good, that acceptable, and perfect will of God.
cc-acp vbb pn22 vvn p-acp dt vvg pp-f po22 n2, cst pn22 vmb vvi r-crq vbz d j, cst j, cc j n1 pp-f np1.
(5) application (DIV2)
102
Image 4
929
When a man is transformed by the renewing of his mind, he is a sound minded, a sound hearted man;
When a man is transformed by the renewing of his mind, he is a found minded, a found hearted man;
c-crq dt n1 vbz vvn p-acp dt vvg pp-f po31 n1, pns31 vbz dt n1 vvn, dt j j-vvn n1;
(5) application (DIV2)
102
Image 4
930
but till then he is a corrupt hearted man: Now if you be sound hearted, you will not conform to the world;
but till then he is a corrupt hearted man: Now if you be found hearted, you will not conform to the world;
cc-acp c-acp cs pns31 vbz dt j j-vvn n1: av cs pn22 vbb j j-vvn, pn22 vmb xx vvi p-acp dt n1;
(5) application (DIV2)
102
Image 4
931
but to the word, which is the will of God revealed; That good, that acceptable, that perfect will of God you will conform to;
but to the word, which is the will of God revealed; That good, that acceptable, that perfect will of God you will conform to;
cc-acp p-acp dt n1, r-crq vbz dt n1 pp-f np1 vvd; cst j, cst j, cst j n1 pp-f np1 pn22 vmb vvi p-acp;
(5) application (DIV2)
102
Image 4
932
saith Paul in 6. Gal. 14. I am Crucified to the world; he now conforms to the good and acceptable will of God;
Says Paul in 6. Gal. 14. I am crucified to the world; he now conforms to the good and acceptable will of God;
vvz np1 p-acp crd np1 crd pns11 vbm vvn p-acp dt n1; pns31 av vvz p-acp dt j cc j n1 pp-f np1;
(5) application (DIV2)
102
Image 4
933
for God would have us to look at Christ Crucified, and to dye to sin through the death of Christ,
for God would have us to look At christ crucified, and to die to sin through the death of christ,
p-acp np1 vmd vhi pno12 pc-acp vvi p-acp np1 vvn, cc pc-acp vvi pc-acp vvi p-acp dt n1 pp-f np1,
(5) application (DIV2)
102
Image 4
934
and Paul looks at Christ Crucified, and is dead to the world, and the world was dead to him, he would not conform to the world;
and Paul looks At christ crucified, and is dead to the world, and the world was dead to him, he would not conform to the world;
cc np1 vvz p-acp np1 vvn, cc vbz j p-acp dt n1, cc dt n1 vbds j p-acp pno31, pns31 vmd xx vvi p-acp dt n1;
(5) application (DIV2)
102
Image 4
935
a sound heart conforms not to the world, worldly worship, worldly customes, worldly fashions, worldly manners,
a found heart conforms not to the world, worldly worship, worldly customs, worldly fashions, worldly manners,
dt j n1 vvz xx p-acp dt n1, j n1, j n2, j n2, j n2,
(5) application (DIV2)
102
Image 4
936
but conforms to the word, therefore look to it;
but conforms to the word, Therefore look to it;
cc-acp vvz p-acp dt n1, av vvb p-acp pn31;
(5) application (DIV2)
102
Image 4
937
for few sound hearted there are, so many conform to the world, and so few to the word;
for few found hearted there Are, so many conform to the world, and so few to the word;
p-acp d j j-vvn pc-acp vbr, av av-d vvi p-acp dt n1, cc av d p-acp dt n1;
(5) application (DIV2)
102
Image 4
938
but a sound heart will conform to sound Doctrine, the sound word, and not to the world that lyes in wickedness:
but a found heart will conform to found Doctrine, the found word, and not to the world that lies in wickedness:
cc-acp dt j n1 vmb vvi pc-acp vvi n1, dt j n1, cc xx p-acp dt n1 cst vvz p-acp n1:
(5) application (DIV2)
102
Image 4
939
and thus you see several discoveries of a sound heart.
and thus you see several discoveries of a found heart.
cc av pn22 vvb j n2 pp-f dt j n1.
(5) application (DIV2)
102
Image 4
940
Use 4. The fourth Use is of consolation, of comfort to all those that find they have sound hearts;Use 4. The fourth Use is of consolation, of Comfort to all those that find they have found hearts;
vvb crd dt ord n1 vbz pp-f n1, pp-f n1 p-acp d d cst vvb pns32 vhb j n2;
(5) application (DIV2)
103
Image 4
941
have you sound hearts? hearts well principled with divine truth? have you hearts undivided and carried wholly to God? have you hearts that are healthy and sound? have you hearts that have truth of grace in them? hearts without hypocrisie and guile? hearts set for God, to do his will? you are then fit for Gods use and service, you are then like to the Lord Jesus Christ, you are precious in the sight of God, you are dear unto him, you have a blessedness then upon you;
have you found hearts? hearts well principled with divine truth? have you hearts undivided and carried wholly to God? have you hearts that Are healthy and found? have you hearts that have truth of grace in them? hearts without hypocrisy and guile? hearts Set for God, to do his will? you Are then fit for God's use and service, you Are then like to the Lord jesus christ, you Are precious in the sighed of God, you Are dear unto him, you have a blessedness then upon you;
vhb pn22 j n2? n2 av vvn p-acp j-jn n1? vhb pn22 n2 j cc vvn av-jn p-acp np1? vhb pn22 n2 cst vbr j cc j? vhb pn22 n2 cst vhb n1 pp-f n1 p-acp pno32? n2 p-acp n1 cc n1? n2 vvn p-acp np1, pc-acp vdi po31 n1? pn22 vbr av j c-acp npg1 n1 cc n1, pn22 vbr av av-j p-acp dt n1 np1 np1, pn22 vbr j p-acp dt n1 pp-f np1, pn22 vbr j-jn p-acp pno31, pn22 vhb dt n1 av p-acp pn22;
(5) application (DIV2)
103
Image 4
942
I, you are differenced, from all hypocrites, and such as shall perish;
I, you Are differenced, from all Hypocrites, and such as shall perish;
pns11, pn22 vbr vvn, p-acp d n2, cc d c-acp vmb vvi;
(5) application (DIV2)
103
Image 4
943
you are those that shall hold out to the end, you will be the honour and glory of the Gospel, you will be the honour and glory of the Ministry, 1 Thess. 3.8. For now we live if ye stand fast in the Lord:
you Are those that shall hold out to the end, you will be the honour and glory of the Gospel, you will be the honour and glory of the Ministry, 1 Thess 3.8. For now we live if you stand fast in the Lord:
pn22 vbr d cst vmb vvi av p-acp dt n1, pn22 vmb vbi dt n1 cc n1 pp-f dt n1, pn22 vmb vbi dt n1 cc n1 pp-f dt n1, crd np1 crd. c-acp av pns12 vvb cs pn22 vvb av-j p-acp dt n1:
(5) application (DIV2)
103
Image 4
944
O you Thessalonians we live if you stand fast; if you be sound hearted, you will stand fast, you will continue to the end,
Oh you Thessalonians we live if you stand fast; if you be found hearted, you will stand fast, you will continue to the end,
uh pn22 njp2 pns12 vvb cs pn22 vvb av-j; cs pn22 vbb j j-vvn, pn22 vmb vvi av-j, pn22 vmb vvi p-acp dt n1,
(5) application (DIV2)
103
Image 4
945
and this will be our life; I, it will be your honour, and your Crown and Glory, if you stand fast;
and this will be our life; I, it will be your honour, and your Crown and Glory, if you stand fast;
cc d vmb vbi po12 n1; pns11, pn31 vmb vbi po22 n1, cc po22 n1 cc n1, cs pn22 vvb av-j;
(5) application (DIV2)
103
Image 4
946
So that here's comfort, and great comfort to those are sound hearted.
So that here's Comfort, and great Comfort to those Are found hearted.
av cst av|vbz n1, cc j n1 p-acp d vbr av-j vvn.
(5) application (DIV2)
103
Image 4
947
Ʋse 5. The fifth and last use of this point is to exhort men and women to labour to get soundness of heart, sound minds, sound spirits; see to it;Ʋse 5. The fifth and last use of this point is to exhort men and women to labour to get soundness of heart, found minds, found spirits; see to it;
j crd dt ord cc ord n1 pp-f d n1 vbz pc-acp vvi n2 cc n2 pc-acp vvi pc-acp vvi n1 pp-f n1, j n2, j n2; vvb p-acp pn31;
(5) application (DIV2)
104
Image 4
948
for 'tis of concernment, that you have sound hearts;
for it's of concernment, that you have found hearts;
p-acp pn31|vbz pp-f n1, cst pn22 vhb j n2;
(5) application (DIV2)
104
Image 4
949
Lord, saith David, let my heart be sound in thy Statutes, O Lord let me have a heart sound in thy Statutes,
Lord, Says David, let my heart be found in thy Statutes, Oh Lord let me have a heart found in thy Statutes,
n1, vvz np1, vvb po11 n1 vbi j p-acp po21 n2, uh n1 vvb pno11 vhi dt n1 vvb p-acp po21 n2,
(5) application (DIV2)
104
Image 4
950
though I have no Kingdom, though I have no Army, though I have no outward Comforts;
though I have no Kingdom, though I have no Army, though I have no outward Comforts;
cs pns11 vhb dx n1, cs pns11 vhb dx n1, cs pns11 vhb dx j n2;
(5) application (DIV2)
104
Image 4
951
yet let me have a sound heart. I shall here first shew you how you may get a sound heart.
yet let me have a found heart. I shall Here First show you how you may get a found heart.
av vvb pno11 vhi dt j n1. pns11 vmb av ord vvi pn22 c-crq pn22 vmb vvi dt j n1.
(5) application (DIV2)
104
Image 4
952
Secondly, how you may keep a sound heart. Thirdly, some motives to press you on to it.
Secondly, how you may keep a found heart. Thirdly, Some motives to press you on to it.
ord, c-crq pn22 vmb vvi dt j n1. ord, d n2 pc-acp vvi pn22 a-acp p-acp pn31.
(5) application (DIV2)
105
Image 4
953
First, how to come to have a sound heart.
First, how to come to have a found heart.
ord, c-crq pc-acp vvi pc-acp vhi dt j n1.
(5) application (DIV2)
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First, If you would have soundness of heart, then labour to cleanse out of your hearts all that may corrupt your hearts, or make your hearts unsound;
First, If you would have soundness of heart, then labour to cleanse out of your hearts all that may corrupt your hearts, or make your hearts unsound;
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(5) application (DIV2)
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you know a Garment, if it have Dirt in it, Moths in it, wet in it, it will corrupt the Garment;
you know a Garment, if it have Dirt in it, Moths in it, wet in it, it will corrupt the Garment;
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(5) application (DIV2)
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therefore you will take a course to get out the Moths, and to dry it, and to beat out the dust, that so your Garments may be sound;
Therefore you will take a course to get out the Moths, and to dry it, and to beatrice out the dust, that so your Garments may be found;
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(5) application (DIV2)
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if there be worms in the timber, it will rot and consume the timber;
if there be worms in the timber, it will rot and consume the timber;
cs pc-acp vbb n2 p-acp dt n1, pn31 vmb vvi cc vvi dt n1;
(5) application (DIV2)
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If there be ill humors in the body, you must out with them, or they will destroy the body;
If there be ill humours in the body, you must out with them, or they will destroy the body;
cs pc-acp vbi j-jn n2 p-acp dt n1, pn22 vmb av p-acp pno32, cc pns32 vmb vvi dt n1;
(5) application (DIV2)
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so if you would have sound hearts, you must cleanse out all that is of a corrupting nature;
so if you would have found hearts, you must cleanse out all that is of a corrupting nature;
av cs pn22 vmd vhi j n2, pn22 vmb vvi av d cst vbz pp-f dt j-vvg n1;
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there are two things that make a corrupt heart principally. First, Erroneous opinions and principles. Secondly, Mens lusts.
there Are two things that make a corrupt heart principally. First, Erroneous opinions and principles. Secondly, Men's Lustiest.
pc-acp vbr crd n2 cst vvb dt j n1 av-j. ord, j n2 cc n2. ord, ng2 n2.
(5) application (DIV2)
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Now as for errors, they are call'd the errors of the wicked;
Now as for errors, they Are called the errors of the wicked;
av c-acp p-acp n2, pns32 vbr vvn dt n2 pp-f dt j;
(5) application (DIV2)
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wicked men take in wicked errors, wicked opinions, corrupt opinions, and these make corrupt minds corrupt consciences, corrupt hearts, and corrupt men and women:
wicked men take in wicked errors, wicked opinions, corrupt opinions, and these make corrupt minds corrupt Consciences, corrupt hearts, and corrupt men and women:
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(5) application (DIV2)
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and so lusts, they are deceitful lusts; defiling lusts, Ephe. 4.22. That ye put off concerning the former Conversation, the old man which is corrupt according to deceitful lusts:
and so Lustiest, they Are deceitful Lustiest; defiling Lustiest, Ephes 4.22. That you put off Concerning the former Conversation, the old man which is corrupt according to deceitful Lustiest:
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(5) application (DIV2)
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if you have a lust of envy, envy is rottenness to the bones, if a lust of pride, uncleanness, of covetousness, &c. you must put them off, you must cleanse your selves from them, you must wash and scower your hearts;
if you have a lust of envy, envy is rottenness to the bones, if a lust of pride, uncleanness, of covetousness, etc. you must put them off, you must cleanse your selves from them, you must wash and scour your hearts;
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(5) application (DIV2)
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so that if you would have sound hearts, away with corrupt opinions, away with deceitful and corrupt lusts.
so that if you would have found hearts, away with corrupt opinions, away with deceitful and corrupt Lustiest.
av cst cs pn22 vmd vhi j n2, av p-acp j n2, av p-acp j cc j n2.
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Secondly, if you would have sound hearts, then labour to get sound truths into them, 2. Tim. 1.13. Hold fast the form of sound words which thou hast learned of me:
Secondly, if you would have found hearts, then labour to get found truths into them, 2. Tim. 1.13. Hold fast the from of found words which thou hast learned of me:
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(5) application (DIV2)
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Timothy, I have taught thee wholsom and sound Doctrine, I have Preached unto thee the Gospel of Christ, I have given thee Rules and Laws whereby to direct thee;Timothy, I have taught thee wholesome and found Doctrine, I have Preached unto thee the Gospel of christ, I have given thee Rules and Laws whereby to Direct thee;
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(5) application (DIV2)
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hold fast the pattern or form of sound words, or of wholsom words; there are corrupt words which are not sound;
hold fast the pattern or from of found words, or of wholesome words; there Are corrupt words which Are not found;
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(5) application (DIV2)
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there are corrupting words, and such words do a great deal of hurt, as in the 2 Ch. 17. v. and their words do eat as doth a Canker, &c. These are corrupting words;
there Are corrupting words, and such words do a great deal of hurt, as in the 2 Christ 17. v. and their words do eat as does a Canker, etc. These Are corrupting words;
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(5) application (DIV2)
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gangreening words, words that eat out soundness, when men come with such opinions, as there's no Christ, no God, no Heaven, no Hell;
gangreening words, words that eat out soundness, when men come with such opinions, as there's no christ, no God, no Heaven, no Hell;
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(5) application (DIV2)
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and these Scriptures are not the word of God; Oh what Gangreening words are these;
and these Scriptures Are not the word of God; O what Gangreening words Are these;
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(5) application (DIV2)
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therefore hold fast the pattern of wholsom words, get sound words into your hearts, and they will make your hearts found:
Therefore hold fast the pattern of wholesome words, get found words into your hearts, and they will make your hearts found:
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Solomon tells you of sound wisdom, Prov. 3.21. keep sound wisdom and discretion, there is an unsound wisdom, the wisdome of the world, the wisdom of the flesh:Solomon tells you of found Wisdom, Curae 3.21. keep found Wisdom and discretion, there is an unsound Wisdom, the Wisdom of the world, the Wisdom of the Flesh:
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(5) application (DIV2)
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The word for sound wisdom, is NONLATINALPHABET which notes essence; the Law of God is substance, it is essence;
The word for found Wisdom, is which notes essence; the Law of God is substance, it is essence;
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(5) application (DIV2)
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get the truths of God into your hearts, and these will be essence, soundness and substance unto you:
get the truths of God into your hearts, and these will be essence, soundness and substance unto you:
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(5) application (DIV2)
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thy Law is within my heart saith David, and the Law was written in Christs heart,
thy Law is within my heart Says David, and the Law was written in Christ heart,
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(5) application (DIV2)
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and they had soundness of heart;
and they had soundness of heart;
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(5) application (DIV2)
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so that the way to have found hearts, is to get sound truths into your hearts.
so that the Way to have found hearts, is to get found truths into your hearts.
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Thirdly, if you would have sound hearts, be much in examination of your hearts.
Thirdly, if you would have found hearts, be much in examination of your hearts.
ord, cs pn22 vmd vhi j n2, vbb d p-acp n1 pp-f po22 n2.
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Many go from week to week, and year to year, and never examine what hearts they have;
Many go from Week to Week, and year to year, and never examine what hearts they have;
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(5) application (DIV2)
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but you should examine your hearts frequently, daily, and the more the better;
but you should examine your hearts frequently, daily, and the more the better;
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you will look to your houses, that they be wind tite and weather tite, you will look to your Ships whether they leak or no,
you will look to your houses, that they be wind tite and weather tite, you will look to your Ships whither they leak or no,
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(5) application (DIV2)
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and will you not look to your hearts, whether they be wind tite or weather tite? whether any wind of Doctrine have got into them? whether any corrupt lusts do stir in them? examine and say, what's my heart? is it sound in the Faith? hath it sound principles? is it healthy? is it undivided? hath it true grace? is it free from hypocrisie? if you examine your hearts, you will mind them and know what's in them;
and will you not look to your hearts, whither they be wind tite or weather tite? whither any wind of Doctrine have god into them? whither any corrupt Lustiest do stir in them? examine and say, what's my heart? is it found in the Faith? hath it found principles? is it healthy? is it undivided? hath it true grace? is it free from hypocrisy? if you examine your hearts, you will mind them and know what's in them;
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(5) application (DIV2)
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the Scripture puts you upon it, you have examples and Commands, 2 Cor. 13.5. Examine your selves whether you be in the faith or no, prove your own selves;
the Scripture puts you upon it, you have Examples and Commands, 2 Cor. 13.5. Examine your selves whither you be in the faith or no, prove your own selves;
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(5) application (DIV2)
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try whether you be Gold or Silver, true Gold or counterfeit Gold;
try whither you be Gold or Silver, true Gold or counterfeit Gold;
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(5) application (DIV2)
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prove your selves, know ye not your own selves how that Jesus Christ is in you, unless you be Reprobates; prove your selves, know you not your own selves how that jesus christ is in you, unless you be Reprobates;
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(5) application (DIV2)
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what, will you leave it at randome whether you be Reprobates or no? when a man comes to try himself,
what, will you leave it At random whither you be Reprobates or not? when a man comes to try himself,
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and finds he is sick, mortally wounded, or hath a plurisie, &c. he wil seek for remedy;
and finds he is sick, mortally wounded, or hath a pleurisy, etc. he will seek for remedy;
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989
so if you would take pains this way, you would come to soundness of heart quickly; in Psal. 77.6. I commune with mine own heart, and my Spirit made diligent search.
so if you would take pains this Way, you would come to soundness of heart quickly; in Psalm 77.6. I commune with mine own heart, and my Spirit made diligent search.
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Commune with your own hearts, let your Spirits make diligent search if there be no worms, no weeds, no ill principles there,
Commune with your own hearts, let your Spirits make diligent search if there be no worms, no weeds, no ill principles there,
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and that's the way to come to soundness of heart, therefore be much in examination.
and that's the Way to come to soundness of heart, Therefore be much in examination.
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4. If you would have soundness of heart, then be sure not to bring your own sence to the Scriptures,
4. If you would have soundness of heart, then be sure not to bring your own sense to the Scriptures,
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but learn to know the sence of Scripture, and take up Scripture sence;
but Learn to know the sense of Scripture, and take up Scripture sense;
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(5) application (DIV2)
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many have unsound hearts because they put sences upon the truths of God, which they never will bear:
many have unsound hearts Because they put Senses upon the truths of God, which they never will bear:
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You erre said Christ to the Sadduces, not knowing the Scriptures;
You err said christ to the Sadducees, not knowing the Scriptures;
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therefore bring not your sences to the Scriptures, but take the Scripture sence, and lay by your own;
Therefore bring not your Senses to the Scriptures, but take the Scripture sense, and lay by your own;
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and that you may have that, compare spiritual things with spiritual, as Paul saith, 1 Cor. 2.13. we compare one Scripture with another, and see whether it will hold currant;
and that you may have that, compare spiritual things with spiritual, as Paul Says, 1 Cor. 2.13. we compare one Scripture with Another, and see whither it will hold currant;
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for one Scripture may be dark, yet another may be light, and so the Scripture may go hand in hand:
for one Scripture may be dark, yet Another may be Light, and so the Scripture may go hand in hand:
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therefore if you would have sound hearts, take the sence of God in Scripture, his mind in his word,
Therefore if you would have found hearts, take the sense of God in Scripture, his mind in his word,
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and not the opinions of men of corrupt minds, or of your own fancies.
and not the opinions of men of corrupt minds, or of your own fancies.
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Fifthly, Would you have soundness of heart? then be willing to hearken to reproof, that's a thing that few can bear,
Fifthly, Would you have soundness of heart? then be willing to harken to reproof, that's a thing that few can bear,
ord, vmd pn22 vhi n1 pp-f n1? av vbb j pc-acp vvi p-acp n1, d|vbz dt n1 cst d vmb vvi,
(5) application (DIV2)
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but it shews they have unsound hearts; reproof is call'd, a reproof of life;
but it shows they have unsound hearts; reproof is called, a reproof of life;
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(5) application (DIV2)
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and you shall find it's the way to have soundness of heart to hearken to reproof;
and you shall find it's the Way to have soundness of heart to harken to reproof;
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1004
for every man is subject to erre and may step aside; now reproof is a healing Medicine, and doth much good, Prov. 5.12. saith he, how have I hated Instruction, and my heart despised reproof;
for every man is Subject to err and may step aside; now reproof is a healing Medicine, and does much good, Curae 5.12. Says he, how have I hated Instruction, and my heart despised reproof;
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1005
my heart despised reproof, and therefore I have had an unsound heart that hath gone out after women,
my heart despised reproof, and Therefore I have had an unsound heart that hath gone out After women,
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and spent estate and strength, and contracted guilt, the wrath and displeasure of God, and what was the ground of it? why, I despised reproof;
and spent estate and strength, and contracted guilt, the wrath and displeasure of God, and what was the ground of it? why, I despised reproof;
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now look into the 15. ch. 31. v. The ear that heareth the reproof of life abideth among the wise;
now look into the 15. changed. 31. v. The ear that hears the reproof of life Abideth among the wise;
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1008
why, art thou dead, and hast a rotten and unsound heart? a reproof is the reproof of life;
why, art thou dead, and hast a rotten and unsound heart? a reproof is the reproof of life;
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and when life comes, soundness comes;
and when life comes, soundness comes;
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now if thy ear hearken to the reproof of life, thou abidest among the wise, and v. 32. he that refuseth Instruction, despiseth his own soul;
now if thy ear harken to the reproof of life, thou abidest among the wise, and v. 32. he that Refuseth Instruction, despises his own soul;
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but he that heareth reproof, getteth understanding: but he that hears reproof, gets understanding:
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So that to hearken to reproof, reproof of Parents, reproof of Masters, reproof of Ministers, he that hearkens to these gets understanding, they prove the reproofs of life;
So that to harken to reproof, reproof of Parents, reproof of Masters, reproof of Ministers, he that hearkens to these gets understanding, they prove the reproofs of life;
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and see in 1 Tit. 13. This witness is true, wherefore rebuke them sharply, that they may be sound in the faith;
and see in 1 Tit. 13. This witness is true, Wherefore rebuke them sharply, that they may be found in the faith;
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sharp rebukes make soundness in the faith, this is out of practice in our dayes, were it more in practice, that one friend would deal impartially with another in a wise and humble way, this would make sound hearts every where.
sharp rebukes make soundness in the faith, this is out of practice in our days, were it more in practice, that one friend would deal impartially with Another in a wise and humble Way, this would make found hearts every where.
j n2 vvb n1 p-acp dt n1, d vbz av pp-f n1 p-acp po12 n2, vbdr pn31 av-dc p-acp n1, cst pi n1 vmd vvi av-j p-acp j-jn p-acp dt j cc j n1, d vmd vvi j n2 d q-crq.
(5) application (DIV2)
111
Image 4
1015
Sixthly, Lastly, to get a sound heart go unto God, who hath the hearts of all in his hand,
Sixthly, Lastly, to get a found heart go unto God, who hath the hearts of all in his hand,
j, ord, pc-acp vvi dt j n1 vvi p-acp np1, r-crq vhz dt n2 pp-f d p-acp po31 n1,
(5) application (DIV2)
112
Image 4
1016
and can turn them and change them as he please, and make them sound though they be never so corrupt and rotten; Prov. 2.7. He layeth up sound wisdom for the Righteous;
and can turn them and change them as he please, and make them found though they be never so corrupt and rotten; Curae 2.7. He Layeth up found Wisdom for the Righteous;
cc vmb vvi pno32 cc vvi pno32 c-acp pns31 vvb, cc vvi pno32 vvi cs pns32 vbb av-x av j cc j-vvn; np1 crd. pns31 vvz a-acp j n1 p-acp dt j;
(5) application (DIV2)
112
Image 4
1017
Parents lay up sound wealth for their Children, and God layeth up sound wisdom for his, and Prov. 8.14. Counsel is mine, and sound wisdom;
Parents lay up found wealth for their Children, and God Layeth up found Wisdom for his, and Curae 8.14. Counsel is mine, and found Wisdom;
n2 vvd a-acp j n1 p-acp po32 n2, cc np1 vvz a-acp j n1 p-acp png31, cc np1 crd. n1 vbz png11, cc j n1;
(5) application (DIV2)
112
Image 4
1018
there's none hath true Counsel, and sound wisdom to give but God, wisdom that hath essence and substance in it;
there's none hath true Counsel, and found Wisdom to give but God, Wisdom that hath essence and substance in it;
pc-acp|vbz pi vhz j n1, cc j n1 pc-acp vvi p-acp np1, n1 cst vhz n1 cc n1 p-acp pn31;
(5) application (DIV2)
112
Image 4
1019
therefore go to the Lord, and intreat him to give you of this sound wisdom.
Therefore go to the Lord, and entreat him to give you of this found Wisdom.
av vvb p-acp dt n1, cc vvi pno31 pc-acp vvi pn22 pp-f d j n1.
(5) application (DIV2)
112
Image 4
1020
And you must go to him in good earnest, go and cry to him for it;
And you must go to him in good earnest, go and cry to him for it;
cc pn22 vmb vvi p-acp pno31 p-acp j n1, vvb cc vvb p-acp pno31 c-acp pn31;
(5) application (DIV2)
112
Image 4
1021
Prov. 2. If thou cryest after knowledge, and liftest up thy voice for understanding; if thou seekest her as Silver, and searchest for her as for hid Treasures: Curae 2. If thou Christ After knowledge, and liftest up thy voice for understanding; if thou Seekest her as Silver, and searchest for her as for hid Treasures:
np1 crd cs pns21 vv2 p-acp n1, cc vv2 a-acp po21 n1 p-acp n1; cs pns21 vv2 pno31 p-acp n1, cc vvn p-acp pno31 a-acp p-acp j-vvn n2:
(5) application (DIV2)
112
Image 4
1022
Then shalt thou understand the fear of the Lord, and find the knowledge of God. Then shalt thou understand the Fear of the Lord, and find the knowledge of God.
av vm2 pns21 vvi dt n1 pp-f dt n1, cc vvi dt n1 pp-f np1.
(5) application (DIV2)
112
Image 4
1023
If you will cry for her, and use means to get sound wisdom, God will give it,
If you will cry for her, and use means to get found Wisdom, God will give it,
cs pn22 vmb vvi p-acp pno31, cc vvi n2 pc-acp vvi j n1, np1 vmb vvi pn31,
(5) application (DIV2)
112
Image 4
1024
for he hath lay'd it up on purpose for you; you are directed and shewed the way to get it:
for he hath laid it up on purpose for you; you Are directed and showed the Way to get it:
c-acp pns31 vhz vvn pn31 a-acp p-acp n1 p-acp pn22; pn22 vbr vvn cc vvd dt n1 pc-acp vvi pn31:
(5) application (DIV2)
112
Image 4
1025
therefore cry to God, and put forth your utmost strength and power to get sound wisdom, that you may have soundness of heart,
Therefore cry to God, and put forth your utmost strength and power to get found Wisdom, that you may have soundness of heart,
av vvb p-acp np1, cc vvd av po22 j n1 cc n1 pc-acp vvi j n1, cst pn22 vmb vhi n1 pp-f n1,
(5) application (DIV2)
112
Image 4
1026
and desire God to give you his holy spirit, and that will make your hearts sound indeed;
and desire God to give you his holy Spirit, and that will make your hearts found indeed;
cc vvb np1 pc-acp vvi pn22 po31 j n1, cc cst vmb vvi po22 n2 vvb av;
(5) application (DIV2)
112
Image 4
1027
for saith the Apostle, God hath not given us the Spirit of fear, but of power, of love, and of a sound mind;
for Says the Apostle, God hath not given us the Spirit of Fear, but of power, of love, and of a found mind;
p-acp vvz dt n1, np1 vhz xx vvn pno12 dt n1 pp-f n1, cc-acp pp-f n1, pp-f n1, cc pp-f dt j n1;
(5) application (DIV2)
112
Image 4
1028
Gods spirit is a spirit of truth, a spirit of wisdom, a spirit of a sound mind;
God's Spirit is a Spirit of truth, a Spirit of Wisdom, a Spirit of a found mind;
n2 n1 vbz dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f dt j n1;
(5) application (DIV2)
112
Image 4
1029
and will make you have a sound mind whensoever it comes into you.
and will make you have a found mind whensoever it comes into you.
cc vmb vvi pn22 vhb dt j n1 c-crq pn31 vvz p-acp pn22.
(5) application (DIV2)
112
Image 4
1030
The second thing is to know how to preserve a sound mind when you have gotten it.
The second thing is to know how to preserve a found mind when you have got it.
dt ord n1 vbz pc-acp vvi c-crq pc-acp vvi dt j n1 c-crq pn22 vhb vvn pn31.
(5) application (DIV2)
113
Image 4
1031
First, have nothing to do with those that are unsound, neither unsound men, nor unsound books;
First, have nothing to do with those that Are unsound, neither unsound men, nor unsound books;
ord, vhb pix pc-acp vdi p-acp d cst vbr j, dx j n2, ccx j n2;
(5) application (DIV2)
114
Image 4
1032
have nothing to do with them;
have nothing to do with them;
vhb pix pc-acp vdi p-acp pno32;
(5) application (DIV2)
114
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1033
do you think ever to preserve your selves in a sound healthy condition if you will run where the Plague, the Pox,
do you think ever to preserve your selves in a found healthy condition if you will run where the Plague, the Pox,
vdb pn22 vvi av pc-acp vvi po22 n2 p-acp dt j j n1 cs pn22 vmb vvi c-crq dt n1, dt n1,
(5) application (DIV2)
114
Image 4
1034
and the Leprosie are? 'tis impossible you should; but if you will preserve health, you will keep from these;
and the Leprosy Are? it's impossible you should; but if you will preserve health, you will keep from these;
cc dt n1 vbr? pn31|vbz j pn22 vmd; cc-acp cs pn22 vmb vvi n1, pn22 vmb vvi p-acp d;
(5) application (DIV2)
114
Image 4
1035
so if you would preserve your hearts sound, have nothing to do with unsound men, or unsound books; Tit. 3.10. A man that is an Heretick after the first and second admonition reject:
so if you would preserve your hearts found, have nothing to do with unsound men, or unsound books; Tit. 3.10. A man that is an Heretic After the First and second admonition reject:
av cs pn22 vmd vvi po22 ng1 n1, vhb pix pc-acp vdi p-acp j n2, cc j n2; np1 crd. dt n1 cst vbz dt n1 p-acp dt ord cc ord n1 vvi:
(5) application (DIV2)
114
Image 4
1036
have nothing to do with him, but to admonish him, and tell him of his corrupt opinions,
have nothing to do with him, but to admonish him, and tell him of his corrupt opinions,
vhb pix pc-acp vdi p-acp pno31, cc-acp pc-acp vvi pno31, cc vvb pno31 pp-f po31 j n2,
(5) application (DIV2)
114
Image 4
1037
and after the first and second admonition reject him;
and After the First and second admonition reject him;
cc p-acp dt ord cc ord n1 vvi pno31;
(5) application (DIV2)
114
Image 4
1038
his Heresie may spread, his words may be a Gangrene and may eat up the soundness of thy heart,
his Heresy may spread, his words may be a Gangrene and may eat up the soundness of thy heart,
po31 n1 vmb vvi, po31 n2 vmb vbi dt n1 cc vmb vvi a-acp dt n1 pp-f po21 n1,
(5) application (DIV2)
114
Image 4
1039
if thou wilt have to do with him;
if thou wilt have to do with him;
cs pns21 vm2 vhi pc-acp vdi p-acp pno31;
(5) application (DIV2)
114
Image 4
1040
and so in the second Epistle of John, Look to your selves, that we lose not those things which we have wrought;
and so in the second Epistle of John, Look to your selves, that we loose not those things which we have wrought;
cc av p-acp dt ord n1 pp-f np1, vvb p-acp po22 n2, cst pns12 vvb xx d n2 r-crq pns12 vhb vvn;
(5) application (DIV2)
114
Image 4
1041
but that we receive a full reward, for whosoever transgresseth and abideth not in the Doctrine of Christ, hath not God;
but that we receive a full reward, for whosoever Transgresseth and Abideth not in the Doctrine of christ, hath not God;
cc-acp cst pns12 vvb dt j n1, p-acp r-crq vvz cc vvz xx p-acp dt n1 pp-f np1, vhz xx np1;
(5) application (DIV2)
114
Image 4
1042
he that abideth in the Doctrine of Christ, he hath both the Father and the Son;
he that Abideth in the Doctrine of christ, he hath both the Father and the Son;
pns31 cst vvz p-acp dt n1 pp-f np1, pns31 vhz d dt n1 cc dt n1;
(5) application (DIV2)
114
Image 4
1043
If there come any unto you, and bring not this Doctrine, receive him not into your house, neither bid him God speed. If there come any unto you, and bring not this Doctrine, receive him not into your house, neither bid him God speed.
cs pc-acp vvi d p-acp pn22, cc vvb xx d n1, vvb pno31 xx p-acp po22 n1, av-dx vvb pno31 np1 n1.
(5) application (DIV2)
114
Image 4
1044
If any one come unto you, and bring not the Doctrine of Christ, the Doctrine of Christ in the true sence of Christ;
If any one come unto you, and bring not the Doctrine of christ, the Doctrine of christ in the true sense of christ;
cs d pi vvb p-acp pn22, cc vvb xx dt n1 pp-f np1, dt n1 pp-f np1 p-acp dt j n1 pp-f np1;
(5) application (DIV2)
114
Image 4
1045
but with their own fancies, sences, glosses, and corrupt mixtures, receive him not into your house,
but with their own fancies, Senses, Glosses, and corrupt mixtures, receive him not into your house,
cc-acp p-acp po32 d n2, n2, n2, cc j n2, vvb pno31 xx p-acp po22 n1,
(5) application (DIV2)
114
Image 4
1046
and what will you receive him into your hearts? bid him not God speed,
and what will you receive him into your hearts? bid him not God speed,
cc q-crq vmb pn22 vvi pno31 p-acp po22 n2? vvb pno31 xx np1 n1,
(5) application (DIV2)
114
Image 4
1047
but bid him be gone like a Deceiver, an Imposter, a Jugler, an Enemy to God and Christ: and in Rom. 16.17.
but bid him be gone like a Deceiver, an Imposter, a Juggler, an Enemy to God and christ: and in Rom. 16.17.
cc-acp vvb pno31 vbi vvn av-j dt n1, dt n1, dt n1, dt n1 p-acp np1 cc np1: cc p-acp np1 crd.
(5) application (DIV2)
114
Image 4
1048
saith the Apostle, I beseech you Brethren, mark them which cause divisione and offences, contrary to the Doctrine which ye have learned, and avoid them:
Says the Apostle, I beseech you Brothers, mark them which cause division and offences, contrary to the Doctrine which you have learned, and avoid them:
vvz dt n1, pns11 vvb pn22 n2, vvb pno32 r-crq n1 n1 cc n2, j-jn p-acp dt n1 r-crq pn22 vhb vvn, cc vvi pno32:
(5) application (DIV2)
114
Image 4
1049
If men come with Doctrines and opinions, contrary to the Doctrine you have received, or besides it,
If men come with Doctrines and opinions, contrary to the Doctrine you have received, or beside it,
cs n2 vvb p-acp n2 cc n2, j-jn p-acp dt n1 pn22 vhb vvn, cc a-acp pn31,
(5) application (DIV2)
114
Image 4
1050
so is the Greek, and make divisions and dissentions, in Churches, in Families; avoid them, have nothing to do with them.
so is the Greek, and make divisions and dissensions, in Churches, in Families; avoid them, have nothing to do with them.
av vbz dt jp, cc vvi n2 cc n2, p-acp n2, p-acp n2; vvb pno32, vhb pix pc-acp vdi p-acp pno32.
(5) application (DIV2)
114
Image 4
1051
Secondly, if you would preserve your hearts sound, then take pains about your hearts to keep down all lusts that are stirring;
Secondly, if you would preserve your hearts found, then take pains about your hearts to keep down all Lustiest that Are stirring;
ord, cs pn22 vmd vvi po22 ng1 n1, av vvb n2 p-acp po22 n2 pc-acp vvi a-acp d n2 cst vbr vvg;
(5) application (DIV2)
115
Image 4
1052
for unless you keep under your lusts, you will never keep sound hearts;
for unless you keep under your Lustiest, you will never keep found hearts;
c-acp cs pn22 vvb p-acp po22 n2, pn22 vmb av-x vvi j n2;
(5) application (DIV2)
115
Image 4
1053
you must do by your hearts as by your Gardens, would you have a neat garden? you are oft digging, oft cutting down the weeds;
you must do by your hearts as by your Gardens, would you have a neat garden? you Are oft digging, oft cutting down the weeds;
pn22 vmb vdi p-acp po22 n2 a-acp p-acp po22 n2, vmd pn22 vhi dt j n1? pn22 vbr av vvg, av vvg a-acp dt n2;
(5) application (DIV2)
115
Image 4
1054
so you must do with your hearts; when any lusts arises you must be sure to keep them under;
so you must do with your hearts; when any Lustiest arises you must be sure to keep them under;
av pn22 vmb vdi p-acp po22 n2; c-crq d n2 vvz pn22 vmb vbi j pc-acp vvi pno32 p-acp;
(5) application (DIV2)
115
Image 4
1055
do as by your Sh•ps, if there be a leak, you fall a pumping presently:
do as by your Sh•ps, if there be a leak, you fallen a pumping presently:
vdb c-acp p-acp po22 n2, cs pc-acp vbi dt n1, pn22 vvb dt vvg av-j:
(5) application (DIV2)
115
Image 4
1056
There are many that have an itching desire or humour after some novelty, some new no•ions and opinion;
There Are many that have an itching desire or humour After Some novelty, Some new no•ions and opinion;
a-acp vbr d cst vhb dt j-vvg n1 cc n1 p-acp d n1, d j n2 cc n1;
(5) application (DIV2)
115
Image 4
1057
and when they hear of a man hath some new doctrine, new notions, or new opinion, they must hear him;
and when they hear of a man hath Some new Doctrine, new notions, or new opinion, they must hear him;
cc c-crq pns32 vvb pp-f dt n1 vhz d j n1, j n2, cc j n1, pns32 vmb vvi pno31;
(5) application (DIV2)
115
Image 4
1058
but mortifie this lust, this humour, and then you shall live, live sound in the faith,
but mortify this lust, this humour, and then you shall live, live found in the faith,
cc-acp vvi d n1, d n1, cc cs pn22 vmb vvi, vvb n1 p-acp dt n1,
(5) application (DIV2)
115
Image 4
1059
and dye comfortably, dye in the Faith, dye in the Lord;
and die comfortably, die in the Faith, die in the Lord;
cc vvi av-j, vvb p-acp dt n1, vvb p-acp dt n1;
(5) application (DIV2)
115
Image 4
1060
but if you will not, you are in hazard of miscarrying soul and body to all Eternity:
but if you will not, you Are in hazard of miscarrying soul and body to all Eternity:
cc-acp cs pn22 vmb xx, pn22 vbr p-acp n1 pp-f vvg n1 cc n1 p-acp d n1:
(5) application (DIV2)
115
Image 4
1061
Therefore saith Solomon, keep thy heart with all diligence. Suffer not any lust to get in;
Therefore Says Solomon, keep thy heart with all diligence. Suffer not any lust to get in;
av vvz np1, vvb po21 n1 p-acp d n1. vvb xx d n1 pc-acp vvi p-acp;
(5) application (DIV2)
115
Image 4
1062
suffer not any truth to start out; therefore keep your hearts with all diligence.
suffer not any truth to start out; Therefore keep your hearts with all diligence.
vvb xx d n1 pc-acp vvi av; av vvb po22 n2 p-acp d n1.
(5) application (DIV2)
115
Image 4
1063
Thirdly, Would you preserve your hearts sound, then be much conversant in the word of God:
Thirdly, Would you preserve your hearts found, then be much conversant in the word of God:
ord, vmd pn22 vvi po22 ng1 n1, av vbb d j p-acp dt n1 pp-f np1:
(5) application (DIV2)
116
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1064
that which makes a sound heart, preserves a sound heart; the form or pattern of wholsom words is the word of God;
that which makes a found heart, preserves a found heart; the from or pattern of wholesome words is the word of God;
cst r-crq vvz dt j n1, vvz dt j n1; dt n1 cc n1 pp-f j n2 vbz dt n1 pp-f np1;
(5) application (DIV2)
116
Image 4
1065
so your minding and meditating on the word of God, & keeping to the word of God, will keep your hearts sound, Psal. 119. O how I love thy Law!
so your minding and meditating on the word of God, & keeping to the word of God, will keep your hearts found, Psalm 119. Oh how I love thy Law!
av po22 vvg cc vvg p-acp dt n1 pp-f np1, cc vvg p-acp dt n1 pp-f np1, vmb vvi po22 ng1 n1, np1 crd uh c-crq pns11 vvb po21 n1!
(5) application (DIV2)
116
Image 4
1066
it is my meditation all the day: it is my meditation all the day:
pn31 vbz po11 n1 d dt n1:
(5) application (DIV2)
116
Image 4
1067
I love thy Law for it self, I love thy Law for its purity, I love thy Law for its soundness,
I love thy Law for it self, I love thy Law for its purity, I love thy Law for its soundness,
pns11 vvb po21 n1 p-acp pn31 n1, pns11 vvb po21 n1 p-acp po31 n1, pns11 vvb po21 n1 p-acp po31 n1,
(5) application (DIV2)
116
Image 4
1068
and for the soundness it works in my heart;
and for the soundness it works in my heart;
cc p-acp dt n1 pn31 vvz p-acp po11 n1;
(5) application (DIV2)
116
Image 4
1069
I love thy Law, and it is my meditation all the day, and all the night too, Psal. 1.2. and Ps. 119.104. Through thy precepts I get understanding, therefore I hate every false way:
I love thy Law, and it is my meditation all the day, and all the night too, Psalm 1.2. and Ps. 119.104. Through thy Precepts I get understanding, Therefore I hate every false Way:
pns11 vvb po21 n1, cc pn31 vbz po11 n1 d dt n1, cc d dt n1 av, np1 crd. cc np1 crd. p-acp po21 n2 pns11 vvb vvg, av pns11 vvb d j n1:
(5) application (DIV2)
116
Image 4
1070
If there be a false way without, I hate that; if there be a false way within, I hate that;
If there be a false Way without, I hate that; if there be a false Way within, I hate that;
cs pc-acp vbi dt j n1 p-acp, pns11 vvb d; cs pc-acp vbi dt j n1 a-acp, pns11 vvb d;
(5) application (DIV2)
116
Image 4
1071
so that if you would have a sound heart, meditate much upon the word of God;
so that if you would have a found heart, meditate much upon the word of God;
av cst cs pn22 vmd vhi dt j n1, vvi av-d p-acp dt n1 pp-f np1;
(5) application (DIV2)
116
Image 4
1072
his words are wholsom words, and make the heart sounder and sounder every day.
his words Are wholesome words, and make the heart sounder and sounder every day.
po31 n2 vbr j n2, cc vvi dt n1 jc cc av-jc d n1.
(5) application (DIV2)
116
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1073
Fourthly, if you would have your hearts sound, then whatsoever the sickness or disease be, put forth frequent acts of faith upon Christ Crucified;
Fourthly, if you would have your hearts found, then whatsoever the sickness or disease be, put forth frequent acts of faith upon christ crucified;
ord, cs pn22 vmd vhi po22 ng1 n1, cs r-crq dt n1 cc n1 vbi, vvd av j n2 pp-f n1 p-acp np1 vvn;
(5) application (DIV2)
117
Image 4
1074
about Christ and his Death, Christ and his blood, Christ and his merits, Christ suffering for sin and Sinners:
about christ and his Death, christ and his blood, christ and his merits, christ suffering for since and Sinners:
p-acp np1 cc po31 n1, np1 cc po31 n1, np1 cc po31 n2, np1 vvg p-acp n1 cc n2:
(5) application (DIV2)
117
Image 4
1075
the more faith is acted upon Christ Crucified, the more sound will be your hearts,
the more faith is acted upon christ crucified, the more found will be your hearts,
dt av-dc n1 vbz vvn p-acp np1 vvn, dt av-dc j vmb vbi po22 n2,
(5) application (DIV2)
117
Image 4
1076
for the blood and death of Christ are of a cleansing virtue, a sin-killing virtue, a soul-healing virtue,
for the blood and death of christ Are of a cleansing virtue, a Sin-killing virtue, a Soul healing virtue,
p-acp dt n1 cc n1 pp-f np1 vbr pp-f dt vvg n1, dt j n1, dt j n1,
(5) application (DIV2)
117
Image 4
1077
and will make your hearts gracious and sound indeed, 1 John 1.7. The blood of Christ cleanseth us from all sin:
and will make your hearts gracious and found indeed, 1 John 1.7. The blood of christ Cleanseth us from all since:
cc vmb vvi po22 n2 j cc j av, crd np1 crd. dt n1 pp-f np1 vvz pno12 p-acp d n1:
(5) application (DIV2)
117
Image 4
1078
if we do believe in him, his blood cleanses from all sin, cleanseth from all the guilt of sin,
if we do believe in him, his blood cleanses from all since, Cleanseth from all the guilt of since,
cs pns12 vdb vvi p-acp pno31, po31 n1 vvz p-acp d n1, vvz p-acp d dt n1 pp-f n1,
(5) application (DIV2)
117
Image 4
1079
and purges the dead works out of your Consciences;
and purges the dead works out of your Consciences;
cc vvz dt j n2 av pp-f po22 n2;
(5) application (DIV2)
117
Image 4
1080
it cleanses from the power of sin, and there will be a death upon your Corruptions:
it cleanses from the power of since, and there will be a death upon your Corruptions:
pn31 vvz p-acp dt n1 pp-f n1, cc pc-acp vmb vbi dt n1 p-acp po22 n2:
(5) application (DIV2)
117
Image 4
1081
O look upon him whom you have pierced so often with your sin, and put forth acts of faith,
Oh look upon him whom you have pierced so often with your since, and put forth acts of faith,
uh vvb p-acp pno31 ro-crq pn22 vhb vvn av av p-acp po22 n1, cc vvd av n2 pp-f n1,
(5) application (DIV2)
117
Image 4
1082
and you will find virtue from Christ, and will dye to sin, and live to God.
and you will find virtue from christ, and will die to since, and live to God.
cc pn22 vmb vvi n1 p-acp np1, cc vmb vvi p-acp n1, cc vvi p-acp np1.
(5) application (DIV2)
117
Image 4
1083
Fifthly, If you would be sound hearted men and women, and not led away with errors,
Fifthly, If you would be found hearted men and women, and not led away with errors,
ord, cs pn22 vmd vbi j j-vvn n2 cc n2, cc xx vvn av p-acp n2,
(5) application (DIV2)
118
Image 4
1084
nor with the evils of the times, then have God constantly in your eye;
nor with the evils of the times, then have God constantly in your eye;
ccx p-acp dt n2-jn pp-f dt n2, av vhb n1 av-j p-acp po22 n1;
(5) application (DIV2)
118
Image 4
1085
God is present every where, he is in you all, through you all, and over you all:
God is present every where, he is in you all, through you all, and over you all:
np1 vbz j d q-crq, pns31 vbz p-acp pn22 d, p-acp pn22 d, cc p-acp pn22 d:
(5) application (DIV2)
118
Image 4
1086
And did you see God, and set God before you, and acknowledge Gods presence and eye upon you, you would not meddle with weeds, you would not meddle with errors, you would not give way to lusts, Ps. 16. saith David, I have set God at my right hand and therefore I shall not fall, I have set God alwayes before me, I look upon God,
And did you see God, and Set God before you, and acknowledge God's presence and eye upon you, you would not meddle with weeds, you would not meddle with errors, you would not give Way to Lustiest, Ps. 16. Says David, I have Set God At my right hand and Therefore I shall not fallen, I have Set God always before me, I look upon God,
cc vdd pn22 vvi np1, cc vvd np1 p-acp pn22, cc vvi npg1 n1 cc n1 p-acp pn22, pn22 vmd xx vvi p-acp n2, pn22 vmd xx vvi p-acp n2, pn22 vmd xx vvi n1 p-acp n2, np1 crd vvz np1, pns11 vhb vvn np1 p-acp po11 j-jn n1 cc av pns11 vmb xx vvi, pns11 vhb vvn np1 av p-acp pno11, pns11 vvb p-acp np1,
(5) application (DIV2)
118
Image 4
1087
and I see God looking upon me, God is at my right hand, I can do nothing but what God would have me do,
and I see God looking upon me, God is At my right hand, I can do nothing but what God would have me do,
cc pns11 vvb np1 vvg p-acp pno11, np1 vbz p-acp po11 j-jn n1, pns11 vmb vdi pix cc-acp r-crq np1 vmd vhi pno11 vdi,
(5) application (DIV2)
118
Image 4
1088
therefore I shall not be moved;
Therefore I shall not be moved;
av pns11 vmb xx vbi vvn;
(5) application (DIV2)
118
Image 4
1089
the Corruptions of my heart shall not move me to go this way or that way;
the Corruptions of my heart shall not move me to go this Way or that Way;
dt n2 pp-f po11 n1 vmb xx vvi pno11 pc-acp vvi d n1 cc d n1;
(5) application (DIV2)
118
Image 4
1090
but I will keep them under, and not suffer them to rise and appear in the sight of God:
but I will keep them under, and not suffer them to rise and appear in the sighed of God:
cc-acp pns11 vmb vvi pno32 p-acp, cc xx vvi pno32 pc-acp vvi cc vvi p-acp dt n1 pp-f np1:
(5) application (DIV2)
118
Image 4
1091
did men and women more mind God, the presence and authority of God over them, they would not be led away,
did men and women more mind God, the presence and Authority of God over them, they would not be led away,
vdd n2 cc n2 av-dc n1 np1, dt n1 cc n1 pp-f np1 p-acp pno32, pns32 vmd xx vbi vvn av,
(5) application (DIV2)
118
Image 4
1092
nor entertain nor practice corrupt things, but they would approve themselves to God, and then the heart is sound when it is approv'd to God.
nor entertain nor practice corrupt things, but they would approve themselves to God, and then the heart is found when it is approved to God.
ccx vvi ccx n1 j n2, cc-acp pns32 vmd vvi px32 p-acp np1, cc av dt n1 vbz j c-crq pn31 vbz vvn p-acp np1.
(5) application (DIV2)
118
Image 4
1093
Sixthly, Lastly, if you would keep your hearts sound, regard oft your latter end, remember Death, remember Account, remember Judgment;
Sixthly, Lastly, if you would keep your hearts found, regard oft your latter end, Remember Death, Remember Account, Remember Judgement;
j, ord, cs pn22 vmd vvi po22 ng1 n1, vvb av po22 d n1, vvb n1, vvb vvb, vvb n1;
(5) application (DIV2)
119
Image 4
1094
saith the Lord, O that they were wise, that they understood this, that they would remember their latter end;
Says the Lord, Oh that they were wise, that they understood this, that they would Remember their latter end;
vvz dt n1, uh cst pns32 vbdr j, cst pns32 vvd d, cst pns32 vmd vvi po32 d n1;
(5) application (DIV2)
119
Image 4
1095
they go out to other Gods, and false worship, and they practice base things, violence and blood is among them,
they go out to other God's, and false worship, and they practice base things, violence and blood is among them,
pns32 vvb av p-acp j-jn n2, cc j n1, cc pns32 vvb j n2, n1 cc n1 vbz p-acp pno32,
(5) application (DIV2)
119
Image 4
1096
but what's the reason of it? they are not wise, they dont understand this, they do not remember their latter end, that they must dye, that they must give account, that they must be judged and disposed of to all Eternity.
but what's the reason of it? they Are not wise, they doubt understand this, they do not Remember their latter end, that they must die, that they must give account, that they must be judged and disposed of to all Eternity.
cc-acp q-crq|vbz dt n1 pp-f pn31? pns32 vbr xx j, pns32 n1 vvi d, pns32 vdb xx vvi po32 d n1, cst pns32 vmb vvi, cst pns32 vmb vvi n1, cst pns32 vmb vbi vvn cc vvn pp-f p-acp d n1.
(5) application (DIV2)
119
Image 4
1097
Did they remember this, they would never leave me nor my wayes, nor be seduced, therefore if you would keep your hearts sound, remember your latter end;
Did they Remember this, they would never leave me nor my ways, nor be seduced, Therefore if you would keep your hearts found, Remember your latter end;
vdd pns32 vvi d, pns32 vmd av-x vvi pno11 ccx po11 n2, ccx vbi vvn, av cs pn22 vmd vvi po22 ng1 n1, vvb po22 d n1;
(5) application (DIV2)
119
Image 4
1098
you must dye, you must give account to God, and be judged to all Eternity. Now some Arguments, or motives, why men and women should keep their hearts sound.
you must die, you must give account to God, and be judged to all Eternity. Now Some Arguments, or motives, why men and women should keep their hearts found.
pn22 vmb vvi, pn22 vmb vvi n1 p-acp np1, cc vbi vvn p-acp d n1. av d n2, cc n2, c-crq n2 cc n2 vmd vvi po32 n2 vvi.
(5) application (DIV2)
119
Image 4
1099
First, you should do this, because there's an hour of Temptation coming upon you;
First, you should do this, Because there's an hour of Temptation coming upon you;
ord, pn22 vmd vdi d, c-acp pc-acp|vbz dt n1 pp-f n1 vvg p-acp pn22;
(5) application (DIV2)
121
Image 4
1100
Rev. 3 10. Because thou hast kept the word of my patience, I also will keep thee from the hour of Temptation, which shall come upon all the world to try them: Rev. 3 10. Because thou hast kept the word of my patience, I also will keep thee from the hour of Temptation, which shall come upon all the world to try them:
n1 crd crd c-acp pns21 vh2 vvn dt n1 pp-f po11 n1, pns11 av vmb vvi pno21 p-acp dt n1 pp-f n1, r-crq vmb vvi p-acp d dt n1 pc-acp vvi pno32:
(5) application (DIV2)
121
Image 4
1101
there is an hour of Temptation that must come upon the whole world to try them;
there is an hour of Temptation that must come upon the Whole world to try them;
pc-acp vbz dt n1 pp-f n1 cst vmb vvi p-acp dt j-jn n1 pc-acp vvi pno32;
(5) application (DIV2)
121
Image 4
1102
what will become of you now if you have unsound hearts, when the time of Temptation comes:
what will become of you now if you have unsound hearts, when the time of Temptation comes:
q-crq vmb vvi pp-f pn22 av cs pn22 vhb j n2, c-crq dt n1 pp-f n1 vvz:
(5) application (DIV2)
121
Image 4
1103
if you be stubble you will burn, if you be rotten you will be thrown by,
if you be stubble you will burn, if you be rotten you will be thrown by,
cs pn22 vbb n1 pn22 vmb vvi, cs pn22 vbb vvn pn22 vmb vbi vvn p-acp,
(5) application (DIV2)
121
Image 4
1104
if you be unsound, wo be to you;
if you be unsound, woe be to you;
cs pn22 vbb j, n1 vbb p-acp pn22;
(5) application (DIV2)
121
Image 4
1105
there is an hour a coming, and an hour of Temptation, and it will try men and women to the quick;
there is an hour a coming, and an hour of Temptation, and it will try men and women to the quick;
pc-acp vbz dt n1 dt n-vvg, cc dt n1 pp-f n1, cc pn31 vmb vvi n2 cc n2 p-acp dt j;
(5) application (DIV2)
121
Image 4
1106
well, if God will come and try you, then get sound hearts, and keep sound hearts;
well, if God will come and try you, then get found hearts, and keep found hearts;
av, cs np1 vmb vvi cc vvi pn22, av vvb j n2, cc vvi j n2;
(5) application (DIV2)
121
Image 4
1107
for there will be such an hour e're long:
for there will be such an hour ever long:
c-acp a-acp vmb vbi d dt n1 av av-j:
(5) application (DIV2)
121
Image 4
1108
Nay is there not such an hour at this time, God is sifting and trying the Nation by wayes and means that seem best in his wisdom, to discover Men what they are:
Nay is there not such an hour At this time, God is sifting and trying the nation by ways and means that seem best in his Wisdom, to discover Men what they Are:
uh vbz pc-acp xx d dt n1 p-acp d n1, np1 vbz vvg cc vvg dt n1 p-acp n2 cc n2 cst vvb js p-acp po31 n1, pc-acp vvi n2 r-crq pns32 vbr:
(5) application (DIV2)
121
Image 4
1109
and it may come upon you and your Families very suddainly, a fiery Tryal may come upon you.
and it may come upon you and your Families very suddenly, a fiery Trial may come upon you.
cc pn31 vmb vvi p-acp pn22 cc po22 n2 av av-j, dt j n1 vmb vvi p-acp pn22.
(5) application (DIV2)
121
Image 4
1110
Secondly, We should do it, because there are very few men ad women in the world have sound hearts;
Secondly, We should do it, Because there Are very few men and women in the world have found hearts;
ord, pns12 vmd vdi pn31, c-acp pc-acp vbr av d n2 cc n2 p-acp dt n1 vhb j n2;
(5) application (DIV2)
122
Image 4
1111
In Sodom there was one Lot had a sound heart;
In Sodom there was one Lot had a found heart;
p-acp np1 a-acp vbds crd n1 vhd dt j n1;
(5) application (DIV2)
122
Image 4
1112
but what had all the rest? in the old world there was one Noah found favour and grace in the eyes of God,
but what had all the rest? in the old world there was one Noah found favour and grace in the eyes of God,
cc-acp q-crq vhd d dt n1? p-acp dt j n1 a-acp vbds crd np1 vvn n1 cc n1 p-acp dt n2 pp-f np1,
(5) application (DIV2)
122
Image 4
1113
and had a sound heart, he was sound in the faith, and sound hearted towards God and his worship;
and had a found heart, he was found in the faith, and found hearted towards God and his worship;
cc vhd dt j n1, pns31 vbds j p-acp dt n1, cc j j-vvn p-acp np1 cc po31 n1;
(5) application (DIV2)
122
Image 4
1114
'tis very rare and hard to find a sound hearted man, a faithful man, saith Solomon who can find? one of a thousand;
it's very rare and hard to find a found hearted man, a faithful man, Says Solomon who can find? one of a thousand;
pn31|vbz av j cc j pc-acp vvi dt j j-vvn n1, dt j n1, vvz np1 r-crq vmb vvi? crd pp-f dt crd;
(5) application (DIV2)
122
Image 4
1115
he found but one man of a thousand, and in Phil. 2. All seek their own and none seek the things of Christ:
he found but one man of a thousand, and in Philip 2. All seek their own and none seek the things of christ:
pns31 vvd p-acp crd n1 pp-f dt crd, cc p-acp np1 crd d vvb po32 d cc pix vvb dt n2 pp-f np1:
(5) application (DIV2)
122
Image 4
1116
It's very rare, very hard to find out a sound hearted man. Thirdly, Consider, that an unsound heart is very grievous and burthensom;
It's very rare, very hard to find out a found hearted man. Thirdly, Consider, that an unsound heart is very grievous and burdensome;
pn31|vbz av j, av av-j pc-acp vvi av dt j j-vvn n1. ord, vvb, cst dt j n1 vbz av j cc j;
(5) application (DIV2)
122
Image 4
1117
like a sore leg or a sore arm, O how burthensom and grievous is it? but what if a broken leg or arm, that's more burthensom;
like a soar leg or a soar arm, Oh how burdensome and grievous is it? but what if a broken leg or arm, that's more burdensome;
av-j dt j n1 cc dt j n1, uh q-crq j cc j vbz pn31? cc-acp q-crq cs dt j-vvn n1 cc n1, d|vbz av-dc j;
(5) application (DIV2)
123
Image 4
1118
if you have unsound hearts, you will be full of guilt and full of fears,
if you have unsound hearts, you will be full of guilt and full of fears,
cs pn22 vhb j n2, pn22 vmb vbi j pp-f n1 cc j pp-f n2,
(5) application (DIV2)
123
Image 4
1119
and this will be a burthen unto you, and a great burthen unto you to have guilt and fears upon your spirits, they may sink you;
and this will be a burden unto you, and a great burden unto you to have guilt and fears upon your spirits, they may sink you;
cc d vmb vbi dt n1 p-acp pn22, cc dt j n1 p-acp pn22 pc-acp vhi n1 cc n2 p-acp po22 n2, pns32 vmb vvi pn22;
(5) application (DIV2)
123
Image 4
1120
see what the wise man saith, in Pro. 14.30. A sound heart is the life of the flesh, but envy the rottenness of the bones.
see what the wise man Says, in Pro 14.30. A found heart is the life of the Flesh, but envy the rottenness of the bones.
vvb r-crq dt j n1 vvz, p-acp np1 crd. dt j n1 vbz dt n1 pp-f dt n1, cc-acp vvb dt n1 pp-f dt n2.
(5) application (DIV2)
123
Image 4
1121
A sound heart is the life of the flesh; if a man be sound hearted, he will be lively and chearful;
A found heart is the life of the Flesh; if a man be found hearted, he will be lively and cheerful;
dt j n1 vbz dt n1 pp-f dt n1; cs dt n1 vbi av-j vvn, pns31 vmb vbi j cc j;
(5) application (DIV2)
123
Image 4
1122
but if he be unsound hearted, he will be like a dead man; envy is the rottenness of the bones; every sin tends to it:
but if he be unsound hearted, he will be like a dead man; envy is the rottenness of the bones; every since tends to it:
cc-acp cs pns31 vbb j j-vvn, pns31 vmb vbi av-j dt j n1; vvb vbz dt n1 pp-f dt n2; d n1 vvz p-acp pn31:
(5) application (DIV2)
123
Image 4
1123
if a man have an unsound heart, he will have many lusts and sins, and every one will be rottenness to his bones;
if a man have an unsound heart, he will have many Lustiest and Sins, and every one will be rottenness to his bones;
cs dt n1 vhi dt j n1, pns31 vmb vhi d n2 cc n2, cc d pi vmb vbi n1 p-acp po31 n2;
(5) application (DIV2)
123
Image 4
1124
Nabal, his heart was as a stone within him, the righteous is bold as a Lyon;Nabal, his heart was as a stone within him, the righteous is bold as a lion;
np1, po31 n1 vbds p-acp dt n1 p-acp pno31, dt j vbz j c-acp dt n1;
(5) application (DIV2)
123
Image 4
1125
he is full of courage and mettle;
he is full of courage and mettle;
pns31 vbz j pp-f n1 cc n1;
(5) application (DIV2)
123
Image 4
1126
but a wicked man, he that hath an unsound heart, he flyes when none pursues him:
but a wicked man, he that hath an unsound heart, he flies when none pursues him:
cc-acp dt j n1, pns31 cst vhz dt j n1, pns31 vvz c-crq pi vvz pno31:
(5) application (DIV2)
123
Image 4
1127
his heart is his torment, his heart is his hell, it will be a burthen unto him.
his heart is his torment, his heart is his hell, it will be a burden unto him.
po31 n1 vbz po31 n1, po31 n1 vbz po31 n1, pn31 vmb vbi dt n1 p-acp pno31.
(5) application (DIV2)
123
Image 4
1128
Fourthly, A man should labour to keep his heart sound, otherwise he can never love the Lord Jesus Christ in truth;
Fourthly, A man should labour to keep his heart found, otherwise he can never love the Lord jesus christ in truth;
ord, dt n1 vmd vvi pc-acp vvi po31 n1 n1, av pns31 vmb av-x vvi dt n1 np1 np1 p-acp n1;
(5) application (DIV2)
124
Image 4
1129
an unsound hearted man, will love somewhat else more than Christ;
an unsound hearted man, will love somewhat Else more than christ;
dt j j-vvn n1, vmb vvi av av dc cs np1;
(5) application (DIV2)
124
Image 4
1130
but Eph. 6. last, grace be with all them that love our Lord Jesus Christ in sincerity;
but Ephesians 6. last, grace be with all them that love our Lord jesus christ in sincerity;
cc-acp np1 crd n1, n1 vbb p-acp d pno32 cst vvb po12 n1 np1 np1 p-acp n1;
(5) application (DIV2)
124
Image 4
1131
a man of an unsound heart, cannot love Christ in sincerity, for sincerity is one part of a sound heart:
a man of an unsound heart, cannot love christ in sincerity, for sincerity is one part of a found heart:
dt n1 pp-f dt j n1, vmbx vvi np1 p-acp n1, p-acp n1 vbz crd n1 pp-f dt j n1:
(5) application (DIV2)
124
Image 4
1132
if therefore you would love the Lord Jesus in sincerity, in truth, get soundness of heart, and keep your hearts sound:
if Therefore you would love the Lord jesus in sincerity, in truth, get soundness of heart, and keep your hearts found:
cs av pn22 vmd vvi dt n1 np1 p-acp n1, p-acp n1, vvb n1 pp-f n1, cc vvb po22 ng1 n1:
(5) application (DIV2)
124
Image 4
1133
let not your hearts be divided; let not your hearts be Hypocritical;
let not your hearts be divided; let not your hearts be Hypocritical;
vvb xx po22 n2 vbb vvn; vvb xx po22 n2 vbb j;
(5) application (DIV2)
124
Image 4
1134
they are unsound hearts, but let your hearts be sincere, and then you will love the Lord Jesus Christ in sincerity;
they Are unsound hearts, but let your hearts be sincere, and then you will love the Lord jesus christ in sincerity;
pns32 vbr j n2, cc-acp vvb po22 n2 vbb j, cc cs pn22 vmb vvi dt n1 np1 np1 p-acp n1;
(5) application (DIV2)
124
Image 4
1135
but if you do not, what saith the Apostle, 1 Cor. 16.22. If any man love not the Lord Jesus Christ, let him be Anathema, Maranatha:
but if you do not, what Says the Apostle, 1 Cor. 16.22. If any man love not the Lord jesus christ, let him be Anathema, Maranatha:
cc-acp cs pn22 vdb xx, q-crq vvz dt n1, crd np1 crd. cs d n1 vvb xx dt n1 np1 np1, vvb pno31 vbi n1, np1:
(5) application (DIV2)
124
Image 4
1136
If any man love not the Lord Jesus Christ, that is, if he love him not in sincerity,
If any man love not the Lord jesus christ, that is, if he love him not in sincerity,
cs d n1 vvb xx dt n1 np1 np1, cst vbz, cs pns31 vvb pno31 xx p-acp n1,
(5) application (DIV2)
124
Image 4
1137
for if he seem to love him, and it be otherwise, so much the worse, he will have Anathema and Maran••ha with advantage;
for if he seem to love him, and it be otherwise, so much the Worse, he will have Anathema and Maran••ha with advantage;
c-acp cs pns31 vvb pc-acp vvi pno31, cc pn31 vbi av, av d dt av-jc, pns31 vmb vhi n1 cc np1 p-acp n1;
(5) application (DIV2)
124
Image 4
1138
if you have an unsound heart you cannot love Christ sincerely;
if you have an unsound heart you cannot love christ sincerely;
cs pn22 vhb dt j n1 pn22 vmbx vvi np1 av-j;
(5) application (DIV2)
124
Image 4
1139
but now if you would have this testimony that you love the Lord Jesus in sincerity, get soundness of heart, keep soundness of heart.
but now if you would have this testimony that you love the Lord jesus in sincerity, get soundness of heart, keep soundness of heart.
cc-acp av cs pn22 vmd vhi d n1 cst pn22 vvb dt n1 np1 p-acp n1, vvb n1 pp-f n1, vvb n1 pp-f n1.
(5) application (DIV2)
124
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1140
Fifthly, you should do this, because the Lord himself is coming to Judgment, James 5.9. grudge not one against another Brethren, least ye be condemned, behold the Judge standeth before the door:
Fifthly, you should do this, Because the Lord himself is coming to Judgement, James 5.9. grudge not one against Another Brothers, lest you be condemned, behold the Judge Stands before the door:
ord, pn22 vmd vdi d, c-acp dt n1 px31 vbz vvg p-acp n1, np1 crd. vvb xx pi p-acp j-jn n2, cs pn22 vbb vvn, vvb dt n1 vvz p-acp dt n1:
(5) application (DIV2)
125
Image 4
1141
The Judge is very near, he is knocking at your door, he is coming to Judge you,
The Judge is very near, he is knocking At your door, he is coming to Judge you,
dt n1 vbz av av-j, pns31 vbz vvg p-acp po22 n1, pns31 vbz vvg pc-acp vvi pn22,
(5) application (DIV2)
125
Image 4
1142
and it will not be long but you must be Judged, and the Lord (I say) stands at the door,
and it will not be long but you must be Judged, and the Lord (I say) Stands At the door,
cc pn31 vmb xx vbi j p-acp pn22 vmb vbi vvn, cc dt n1 (pns11 vvb) vvz p-acp dt n1,
(5) application (DIV2)
125
Image 4
1143
therefore look to it that your hearts be sound:
Therefore look to it that your hearts be found:
av vvb p-acp pn31 cst po22 n2 vbb j:
(5) application (DIV2)
125
Image 4
1144
what will become of you if the Lord find you Hypocrites, if the Lord find you unsound hearted men and women,
what will become of you if the Lord find you Hypocrites, if the Lord find you unsound hearted men and women,
r-crq vmb vvi pp-f pn22 cs dt n1 vvb pn22 n2, cs dt n1 vvb pn22 j j-vvn n2 cc n2,
(5) application (DIV2)
125
Image 4
1145
if he find your hearts are divided between him and the world;
if he find your hearts Are divided between him and the world;
cs pns31 vvb po22 n2 vbr vvn p-acp pno31 cc dt n1;
(5) application (DIV2)
125
Image 4
1146
that they are sick with lusts, that you are under the dominion of sin, that you have but seeming grace and not real grace, what will become of you? the Judge is at the door,
that they Are sick with Lustiest, that you Are under the dominion of since, that you have but seeming grace and not real grace, what will become of you? the Judge is At the door,
cst pns32 vbr j p-acp n2, cst pn22 vbr p-acp dt n1 pp-f n1, cst pn22 vhb p-acp vvg n1 cc xx j n1, q-crq vmb vvi pp-f pn22? dt n1 vbz p-acp dt n1,
(5) application (DIV2)
125
Image 4
1147
and you may go this night for ought you know: Thou fool this night shall thy soul be taken from thee:
and you may go this night for ought you know: Thou fool this night shall thy soul be taken from thee:
cc pn22 vmb vvi d n1 c-acp vmd pn22 vvi: pns21 n1 d n1 vmb po21 n1 vbi vvn p-acp pno21:
(5) application (DIV2)
125
Image 4
1148
look to it that your hearts be sound, for God will search you to the quick, he will discover men and women what they are to the full, and open every secret.
look to it that your hearts be found, for God will search you to the quick, he will discover men and women what they Are to the full, and open every secret.
vvb p-acp pn31 cst po22 n2 vbb j, c-acp np1 vmb vvi pn22 p-acp dt j, pns31 vmb vvi n2 cc n2 r-crq pns32 vbr p-acp dt j, cc vvi d n-jn.
(5) application (DIV2)
125
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1149
Sixthly, Lastly, labour for soundness of heart upon the account of the Text, Let my heart be sound in thy Statutes, that I be not ashamed:
Sixthly, Lastly, labour for soundness of heart upon the account of the Text, Let my heart be found in thy Statutes, that I be not ashamed:
j, ord, vvb p-acp n1 pp-f n1 p-acp dt n1 pp-f dt n1, vvb po11 n1 vbi j p-acp po21 n2, cst pns11 vbb xx j:
(5) application (DIV2)
126
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1150
you will be ashamed one day if your hearts be not sound: And so I come to the last point; and that is,
you will be ashamed one day if your hearts be not found: And so I come to the last point; and that is,
pn22 vmb vbi j crd n1 cs po22 n2 vbb xx j: cc av pns11 vvb p-acp dt ord n1; cc d vbz,
(5) application (DIV2)
126
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1151
Obs. 4. That those that have not soundness of hearts, sooner or later will be made ashamed. In Prov. 26.26. whose hatred is covered by deceit, his wickedness shall be shewed before the whole Congregation; Obs. 4. That those that have not soundness of hearts, sooner or later will be made ashamed. In Curae 26.26. whose hatred is covered by deceit, his wickedness shall be showed before the Whole Congregation;
np1 crd cst d cst vhb xx n1 pp-f n2, av-c cc jc vmb vbi vvn j. p-acp np1 crd. rg-crq n1 vbz vvn p-acp n1, po31 n1 vmb vbi vvn p-acp dt j-jn n1;
(5) application (DIV2)
127
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1152
when men do cover up their wickedness and have unsound hearts, they hate their Neighbor and give them sweet words and the like;
when men do cover up their wickedness and have unsound hearts, they hate their Neighbour and give them sweet words and the like;
c-crq n2 vdb vvi a-acp po32 n1 cc vhb j n2, pns32 vvb po32 n1 cc vvi pno32 j n2 cc dt j;
(5) application (DIV2)
127
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1153
but they hate them in their hearts:
but they hate them in their hearts:
cc-acp pns32 vvb pno32 p-acp po32 n2:
(5) application (DIV2)
127
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1154
and the man whose hatred is covered by deceit, his wickedness shall be discovered before the whole Congregation:
and the man whose hatred is covered by deceit, his wickedness shall be discovered before the Whole Congregation:
cc dt n1 rg-crq n1 vbz vvn p-acp n1, po31 n1 vmb vbi vvn p-acp dt j-jn n1:
(5) application (DIV2)
127
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1155
Laodicea was luke-warm, and had a rotten heart, and did not God say, I will spew thee out of my mouth? Judas had a rotten heart,Laodicea was lukewarm, and had a rotten heart, and did not God say, I will spew thee out of my Mouth? Judas had a rotten heart,
np1 vbds j, cc vhd dt j-vvn n1, cc vdd xx np1 vvi, pns11 vmb vvi pno21 av pp-f po11 n1? np1 vhd dt j-vvn n1,
(5) application (DIV2)
127
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1156
and was he not discovered and ashamed? Judas the Traytor:
and was he not discovered and ashamed? Judas the Traitor:
cc vbds pns31 xx vvn cc j? np1 dt n1:
(5) application (DIV2)
127
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1157
and the Scripture is full of such instances every where, there is no need to stick upon it.
and the Scripture is full of such instances every where, there is no need to stick upon it.
cc dt n1 vbz j pp-f d n2 d c-crq, pc-acp vbz dx n1 pc-acp vvi p-acp pn31.
(5) application (DIV2)
127
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1158
Now for the word Shame. (not to trouble you with many things) There be three things make a man ashamed;
Now for the word Shame. (not to trouble you with many things) There be three things make a man ashamed;
av p-acp dt n1 np1-n. (xx pc-acp vvi pn22 p-acp d n2) pc-acp vbi crd n2 vvb dt n1 j;
(5) application (DIV2)
128
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1159
all which will be found in an unsound heart.
all which will be found in an unsound heart.
d r-crq vmb vbi vvn p-acp dt j n1.
(5) application (DIV2)
128
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1160
First, when a man shall be found that which others did not think him to be,
First, when a man shall be found that which Others did not think him to be,
ord, c-crq dt n1 vmb vbi vvn d r-crq ng2-jn vdd xx vvi pno31 pc-acp vbi,
(5) application (DIV2)
129
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1161
and he thought not himself to be: as when a man is prov'd a Bankrupt;
and he Thought not himself to be: as when a man is proved a Bankrupt;
cc pns31 vvd xx px31 pc-acp vbi: c-acp c-crq dt n1 vbz vvn dt j-jn;
(5) application (DIV2)
129
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1162
others thought him to be a man of credit and wealth, and it may be he did not think himself to be one;
Others Thought him to be a man of credit and wealth, and it may be he did not think himself to be one;
n2-jn vvd pno31 pc-acp vbi dt n1 pp-f n1 cc n1, cc pn31 vmb vbi pns31 vdd xx vvi px31 pc-acp vbi crd;
(5) application (DIV2)
129
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1163
but when he comes to be prov'd to be one, he is discovered to be that he was not;
but when he comes to be proved to be one, he is discovered to be that he was not;
cc-acp c-crq pns31 vvz pc-acp vbi vvn pc-acp vbi pi, pns31 vbz vvn pc-acp vbi cst pns31 vbds xx;
(5) application (DIV2)
129
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1164
so in Rev. 2. Thou hast tryed them, and found them Lyars;
so in Rev. 2. Thou hast tried them, and found them Liars;
av p-acp n1 crd pns21 vh2 vvn pno32, cc vvd pno32 n2;
(5) application (DIV2)
129
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1165
they said they were Apostles, but they were found by the Church to be no Apostles,
they said they were Apostles, but they were found by the Church to be no Apostles,
pns32 vvd pns32 vbdr n2, cc-acp pns32 vbdr vvn p-acp dt n1 pc-acp vbi dx n2,
(5) application (DIV2)
129
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1166
but Lyars, and now they were ashamed: so they that said they were Jews and were not;
but Liars, and now they were ashamed: so they that said they were jews and were not;
cc-acp n2, cc av pns32 vbdr j: av pns32 cst vvd pns32 vbdr np2 cc vbdr xx;
(5) application (DIV2)
129
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1167
but he's a Jew that is one inwardly, and not outwardly only, unsound hearted men will be found that which they are not in their own apprehension,
but he's a Jew that is one inwardly, and not outwardly only, unsound hearted men will be found that which they Are not in their own apprehension,
cc-acp pns31|vbz dt np1 cst vbz pi av-j, cc xx av-j av-j, j j-vvn n2 vmb vbi vvn cst r-crq pns32 vbr xx p-acp po32 d n1,
(5) application (DIV2)
129
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1168
and in the judgments of others;
and in the Judgments of Others;
cc p-acp dt n2 pp-f n2-jn;
(5) application (DIV2)
129
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1169
now this will bring shame, when men shall be found that which they are not at present;
now this will bring shame, when men shall be found that which they Are not At present;
av d vmb vvi n1, c-crq n2 vmb vbi vvn d r-crq pns32 vbr xx p-acp n1;
(5) application (DIV2)
129
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1170
and which they were not in the judgment of others. Secondly, that which brings shame is disappointment:
and which they were not in the judgement of Others. Secondly, that which brings shame is disappointment:
cc r-crq pns32 vbdr xx p-acp dt n1 pp-f n2-jn. ord, cst r-crq vvz n1 vbz n1:
(5) application (DIV2)
129
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1171
when men are disappointed of their expectations, Jer. 14. And their Nobles sent their little ones to the waters, they came to the pits and found no water, they returned with their vessels empty, they were ashamed,
when men Are disappointed of their Expectations, Jer. 14. And their Nobles sent their little ones to the waters, they Come to the pits and found no water, they returned with their vessels empty, they were ashamed,
c-crq n2 vbr vvn pp-f po32 n2, np1 crd cc po32 n2-j vvd po32 j pi2 p-acp dt n2, pns32 vvd p-acp dt n2 cc vvd dx n1, pns32 vvd p-acp po32 n2 j, pns32 vbdr j,
(5) application (DIV2)
130
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1172
and confounded, and covered their heads. So that disappointment causes shame, as in Isa. 20.5.and confounded, and covered their Heads. So that disappointment Causes shame, as in Isaiah 20.5.
cc vvn, cc vvd po32 n2. av cst n1 vvz n1, c-acp p-acp np1 crd.
(5) application (DIV2)
130
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1173
They shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their Glory; So that when men are disappointed of their expectations, then they are ashamed;They shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their Glory; So that when men Are disappointed of their Expectations, then they Are ashamed;
pns32 vmb vbi j cc j pp-f np1 po32 n1, cc pp-f np1 po32 n1; av cst c-crq n2 vbr vvn pp-f po32 n2, cs pns32 vbr j;
(5) application (DIV2)
130
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1174
now unfound hearted men they will be disappointed of their expectations;
now unfound hearted men they will be disappointed of their Expectations;
av j j-vvn n2 pns32 vmb vbi vvn pp-f po32 n2;
(5) application (DIV2)
130
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1175
they look for Comfort, Peace, Heaven, happiness and Glory, but they shall be disappointed, the five foolish Virgins, they thought to go in to Heaven,
they look for Comfort, Peace, Heaven, happiness and Glory, but they shall be disappointed, the five foolish Virgins, they Thought to go in to Heaven,
pns32 vvb p-acp n1, n1, n1, n1 cc n1, cc-acp pns32 vmb vbi vvn, dt crd j n2, pns32 vvd pc-acp vvi p-acp p-acp n1,
(5) application (DIV2)
130
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1176
but they were disappointed of their expectation, and so greatly ashamed.
but they were disappointed of their expectation, and so greatly ashamed.
cc-acp pns32 vbdr vvn pp-f po32 n1, cc av av-j j.
(5) application (DIV2)
130
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1177
Thirdly, When great evils not look'd for come upon men and women, then they are ashamed; 2 Sam. 10.5. The men were greatly ashamed;
Thirdly, When great evils not looked for come upon men and women, then they Are ashamed; 2 Sam. 10.5. The men were greatly ashamed;
ord, c-crq j n2-jn xx vvd p-acp vvi p-acp n2 cc n2, cs pns32 vbr j; crd np1 crd. dt n2 vbdr av-j j;
(5) application (DIV2)
131
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1178
there were Ambassadors sent to Hanan, and he cuts off half their Beards, and half their Garments,
there were ambassadors sent to Hanan, and he cuts off half their Beards, and half their Garments,
pc-acp vbdr n2 vvn p-acp np1, cc pns31 vvz a-acp j-jn po32 n2, cc j-jn po32 n2,
(5) application (DIV2)
131
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1179
and here was evil come upon them they look'd not for, and they were greatly ashamed;
and Here was evil come upon them they looked not for, and they were greatly ashamed;
cc av vbds av-jn vvn p-acp pno32 pns32 vvd xx p-acp, cc pns32 vbdr av-j j;
(5) application (DIV2)
131
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1180
so men that are unsound will have evils come upon them that they look'd not for;
so men that Are unsound will have evils come upon them that they looked not for;
av n2 cst vbr j vmb vhi n2-jn vvb p-acp pno32 cst pns32 vvd xx c-acp;
(5) application (DIV2)
131
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1181
God will bring evil upon them that they look'd not for, evil upon their States,
God will bring evil upon them that they looked not for, evil upon their States,
np1 vmb vvi j-jn p-acp pno32 cst pns32 vvd xx p-acp, j-jn p-acp po32 n2,
(5) application (DIV2)
131
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1182
and evil upon their Names, and evils upon their Bodies and Souls, and this will make them ashamed.
and evil upon their Names, and evils upon their Bodies and Souls, and this will make them ashamed.
cc j-jn p-acp po32 n2, cc n2-jn p-acp po32 n2 cc n2, cc d vmb vvi pno32 j.
(5) application (DIV2)
131
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1183
Now this shame frequently is in this Life, but alwayes at the day of Judgment.
Now this shame frequently is in this Life, but always At the day of Judgement.
av d n1 av-j vbz p-acp d n1, cc-acp av p-acp dt n1 pp-f n1.
(5) application (DIV2)
132
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1184
In this life, how are men asham'd? what a multitude of men in these dayes are discovered to be unsound hearted, full of rotten principles, Errors, Heresies,
In this life, how Are men ashamed? what a multitude of men in these days Are discovered to be unsound hearted, full of rotten principles, Errors, Heresies,
p-acp d n1, q-crq vbr n2 j? q-crq dt n1 pp-f n2 p-acp d n2 vbr vvn pc-acp vbi j j-vvn, j pp-f j-vvn n2, n2, n2,
(5) application (DIV2)
133
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1185
and sinful complyances? and this is their shame:
and sinful compliances? and this is their shame:
cc j n2? cc d vbz po32 n1:
(5) application (DIV2)
133
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1186
what a multitude have divided hearts between God and Mammon? what a multitude are discovered to have but seeming grace,
what a multitude have divided hearts between God and Mammon? what a multitude Are discovered to have but seeming grace,
r-crq dt n1 vhb vvn n2 p-acp np1 cc np1? r-crq dt n1 vbr vvn pc-acp vhi p-acp vvg n1,
(5) application (DIV2)
133
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1187
and no truth of grace in them? what a multitude of Hypocrites have we in the world, that have pretended fair and high,
and no truth of grace in them? what a multitude of Hypocrites have we in the world, that have pretended fair and high,
cc dx n1 pp-f n1 p-acp pno32? q-crq dt n1 pp-f n2 vhb pns12 p-acp dt n1, cst vhb vvn j cc j,
(5) application (DIV2)
133
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1188
and yet now their Hypocrisie appears? they have left the sweet Grapes of Canaan, for the stinking Garlick of Egypt, what a multitude have we whose hearts are not set to practice what they hear? these are all unsound hearted,
and yet now their Hypocrisy appears? they have left the sweet Grapes of Canaan, for the stinking Garlic of Egypt, what a multitude have we whose hearts Are not Set to practice what they hear? these Are all unsound hearted,
cc av av po32 n1 vvz? pns32 vhb vvn dt j n2 pp-f np1, p-acp dt j-vvg n1 pp-f np1, r-crq dt n1 vhb pns12 rg-crq n2 vbr xx vvn pc-acp vvi r-crq pns32 vvb? d vbr d j j-vvn,
(5) application (DIV2)
133
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1189
and these are discovered, and more and more shall be discovered daily.
and these Are discovered, and more and more shall be discovered daily.
cc d vbr vvn, cc av-dc cc dc vmb vbi vvn av-j.
(5) application (DIV2)
133
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1190
But at last when the Goats shall be set at the left hand, and the Sheep at the right hand,
But At last when the Goats shall be Set At the left hand, and the Sheep At the right hand,
p-acp p-acp ord c-crq dt n2 vmb vbi vvn p-acp dt j n1, cc dt n1 p-acp dt j-jn n1,
(5) application (DIV2)
133
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1191
and Christ shall say go ye Hereticks, go ye erroneous persons, go you Apostates, go you prophane wretches, go you Persecutors begon to hell, to the Devil and his Angels;
and christ shall say go you Heretics, go you erroneous Persons, go you Apostates, go you profane wretches, go you Persecutors begun to hell, to the devil and his Angels;
cc np1 vmb vvi vvi pn22 n2, vvb pn22 j n2, vvb pn22 n2, vvb pn22 j n2, vvb pn22 n2 vvn p-acp n1, p-acp dt n1 cc po31 n2;
(5) application (DIV2)
133
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1192
now they shall be ashamed and confounded for ever;
now they shall be ashamed and confounded for ever;
av pns32 vmb vbi j cc vvn p-acp av;
(5) application (DIV2)
133
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1193
So that God he hath his time sooner or later to discover unsound hearted men and women.
So that God he hath his time sooner or later to discover unsound hearted men and women.
av cst np1 pns31 vhz po31 n1 av-c cc jc pc-acp vvi j j-vvn n2 cc n2.
(5) application (DIV2)
133
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1194
Now that that I shall do here, shall be first to shew you who are like to prove unsound and corrupt hearted men and women.
Now that that I shall do Here, shall be First to show you who Are like to prove unsound and corrupt hearted men and women.
av d cst pns11 vmb vdi av, vmb vbi ord p-acp vvi pn22 r-crq vbr av-j pc-acp vvi j cc j j-vvn n2 cc n2.
(5) application (DIV2)
134
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1195
Secondly, to give you some Directions, or Arguments to prevent unsoundness of heart, shame and confusion.
Secondly, to give you Some Directions, or Arguments to prevent unsoundness of heart, shame and confusion.
ord, pc-acp vvi pn22 d n2, cc n2 pc-acp vvi n1 pp-f n1, n1 cc n1.
(5) application (DIV2)
134
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1196
First, who are like to prove rotten and unsound at the heart. First, those who do receive truth into impure hearts, into divided hearts;
First, who Are like to prove rotten and unsound At the heart. First, those who do receive truth into impure hearts, into divided hearts;
ord, r-crq vbr av-j pc-acp vvi j-vvn cc j p-acp dt n1. ord, d r-crq vdb vvi n1 p-acp j n2, p-acp j-vvn n2;
(5) application (DIV2)
135
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1197
truth is holy, truth is pure, and truth never dwells or abides long but in a pure heart;
truth is holy, truth is pure, and truth never dwells or abides long but in a pure heart;
n1 vbz j, n1 vbz j, cc n1 av-x vvz cc vvz av-j p-acp p-acp dt j n1;
(5) application (DIV2)
136
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1198
tis true, truth doth sojourn sometimes in a corrupt heart; Lot he sojourns in Sedom a little while;
this true, truth does sojourn sometime in a corrupt heart; Lot he sojourns in Sodom a little while;
pn31|vbz j, n1 vdz vvi av p-acp dt j n1; n1 pns31 vvz p-acp n1 dt j n1;
(5) application (DIV2)
136
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1199
Christ lay a while in the manger, but he staid not there long:
christ lay a while in the manger, but he stayed not there long:
np1 vvd dt n1 p-acp dt n1, cc-acp pns31 vvd xx pc-acp vvi:
(5) application (DIV2)
136
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1200
and so mens corrupt wills thrust out truth out of the heart, it will not let it stay long unless the heart be pure and holy, 1 Tim. 3.9. holding the mysterie of the faith in a pure Conscience:
and so men's corrupt wills thrust out truth out of the heart, it will not let it stay long unless the heart be pure and holy, 1 Tim. 3.9. holding the mystery of the faith in a pure Conscience:
cc av ng2 j n2 vvd av n1 av pp-f dt n1, pn31 vmb xx vvi pn31 vvi av-j cs dt n1 vbb j cc j, crd np1 crd. vvg dt n1 pp-f dt n1 p-acp dt j n1:
(5) application (DIV2)
136
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1201
That is, holding the Doctrine of the Gospel, and a pure Conscience; unless mens hearts and Consciences be pure, they will never hold the mysterie;
That is, holding the Doctrine of the Gospel, and a pure Conscience; unless men's hearts and Consciences be pure, they will never hold the mystery;
cst vbz, vvg dt n1 pp-f dt n1, cc dt j n1; cs ng2 n2 cc n2 vbb j, pns32 vmb av-x vvi dt n1;
(5) application (DIV2)
136
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1202
they may have some part of the mysterie conveyed unto them, which may visit them a little while,
they may have Some part of the mystery conveyed unto them, which may visit them a little while,
pns32 vmb vhi d n1 pp-f dt n1 vvn p-acp pno32, r-crq vmb vvi pno32 dt j n1,
(5) application (DIV2)
136
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1203
but their hearts and Consciences cannot hold the fame, and then such men and women will prove unfound at the latter end.
but their hearts and Consciences cannot hold the fame, and then such men and women will prove unfound At the latter end.
cc-acp po32 n2 cc n2 vmbx vvi dt n1, cc av d n2 cc n2 vmb vvi j p-acp dt d n1.
(5) application (DIV2)
136
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1204
Secondly, They are like to prove unsound who do take upon them the profession of Religion and Godliness,
Secondly, They Are like to prove unsound who do take upon them the profession of Religion and Godliness,
ord, pns32 vbr j pc-acp vvi j r-crq vdb vvi p-acp pno32 dt n1 pp-f n1 cc n1,
(5) application (DIV2)
137
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1205
and do much, and go far, but not for right ends;
and do much, and go Far, but not for right ends;
cc vdb av-d, cc vvb av-j, cc-acp xx p-acp j-jn n2;
(5) application (DIV2)
137
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1206
many have their ends why they will profess Religion, why they will have a form of Godliness,
many have their ends why they will profess Religion, why they will have a from of Godliness,
d vhb po32 n2 c-crq pns32 vmb vvi n1, c-crq pns32 vmb vhi dt n1 pp-f n1,
(5) application (DIV2)
137
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1207
and why they will do this and that; they have their ends why they will get into Church-fellowship;
and why they will do this and that; they have their ends why they will get into Church fellowship;
cc c-crq pns32 vmb vdi d cc d; pns32 vhb po32 n2 c-crq pns32 vmb vvi p-acp n1;
(5) application (DIV2)
137
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1208
some will profess Religion and go far for credit, esteem, and respect; when Religion is in fashion, in credit and esteem, they will be religious;
Some will profess Religion and go Far for credit, esteem, and respect; when Religion is in fashion, in credit and esteem, they will be religious;
d vmb vvi n1 cc vvi av-j p-acp n1, vvb, cc n1; c-crq n1 vbz p-acp n1, p-acp n1 cc n1, pns32 vmb vbi j;
(5) application (DIV2)
137
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1209
so Scribes and Pharises sought honour of men;
so Scribes and Pharisees sought honour of men;
av n2 cc np2 vvd n1 pp-f n2;
(5) application (DIV2)
137
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1210
and so we have those seek honour and credit of men, and because of that they will enter upon Religion,
and so we have those seek honour and credit of men, and Because of that they will enter upon Religion,
cc av pns12 vhb d vvi n1 cc n1 pp-f n2, cc c-acp pp-f cst pns32 vmb vvi p-acp n1,
(5) application (DIV2)
137
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1211
but they will not be sound; some do it for preferment and advantage;
but they will not be found; Some do it for preferment and advantage;
cc-acp pns32 vmb xx vbi j; d vdb pn31 p-acp n1 cc n1;
(5) application (DIV2)
137
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1212
some again for livelyhood they are poor, mean and low in the world, and have heavy pressures that way,
Some again for livelihood they Are poor, mean and low in the world, and have heavy pressures that Way,
d av p-acp n1 pns32 vbr j, j cc av-j p-acp dt n1, cc vhb j n2 cst n1,
(5) application (DIV2)
137
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1213
and therefore they will get into a Church that they may be maintained, and so live by the sweat of others,
and Therefore they will get into a Church that they may be maintained, and so live by the sweat of Others,
cc av pns32 vmb vvi p-acp dt n1 cst pns32 vmb vbi vvn, cc av vvb p-acp dt n1 pp-f n2-jn,
(5) application (DIV2)
137
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1214
and think the Church is bound to maintain them and theirs; such men as these will prove unsound at the last;
and think the Church is bound to maintain them and theirs; such men as these will prove unsound At the last;
cc vvb dt n1 vbz vvn pc-acp vvi pno32 cc png32; d n2 c-acp d vmb vvi j p-acp dt ord;
(5) application (DIV2)
137
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1215
but have you no better ends to move you then these to be Religious, and to look unto Gods Statutes? Let my heart be sound in thy Statutes;
but have you no better ends to move you then these to be Religious, and to look unto God's Statutes? Let my heart be found in thy Statutes;
cc-acp vhb pn22 av-dx jc n2 pc-acp vvi pn22 av d pc-acp vbi j, cc pc-acp vvi p-acp npg1 n2? vvb po11 n1 vbi j p-acp po21 n2;
(5) application (DIV2)
137
Image 4
1216
the Glory of God must be your end, the good of Souls must be your end, the good of your own foul,
the Glory of God must be your end, the good of Souls must be your end, the good of your own foul,
dt n1 pp-f np1 vmb vbi po22 n1, dt j pp-f n2 vmb vbi po22 n1, dt j pp-f po22 d j,
(5) application (DIV2)
137
Image 4
1217
and all other ends must be lay'd by; now if men have not such ends as these, they will prove rotten at last,
and all other ends must be laid by; now if men have not such ends as these, they will prove rotten At last,
cc d j-jn n2 vmb vbi vvn p-acp; av cs n2 vhb xx d n2 c-acp d, pns32 vmb vvi vvn p-acp ord,
(5) application (DIV2)
137
Image 4
1218
and will be discovered to their shame.
and will be discovered to their shame.
cc vmb vbi vvn p-acp po32 n1.
(5) application (DIV2)
137
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1219
Thirdly, Those are like to prove unsound at last and be ashamed, who have not seriously considered what it may cost them to profess the Gospel, to be Christians, to enter into Church state,
Thirdly, Those Are like to prove unsound At last and be ashamed, who have not seriously considered what it may cost them to profess the Gospel, to be Christians, to enter into Church state,
ord, d vbr j pc-acp vvi j p-acp ord cc vbi j, r-crq vhb xx av-j vvn r-crq pn31 vmb vvi pno32 pc-acp vvi dt n1, pc-acp vbi np1, pc-acp vvi p-acp n1 n1,
(5) application (DIV2)
138
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1220
and are not resolved to buy the Pearl, though it be at the dearest rate, they will prove unsound;
and Are not resolved to buy the Pearl, though it be At the dearest rate, they will prove unsound;
cc vbr xx vvn pc-acp vvi dt n1, cs pn31 vbb p-acp dt js-jn n1, pns32 vmb vvi j;
(5) application (DIV2)
138
Image 4
1221
it may cost you something to be Christians; so in Luke 14.26. and so forward; If any man come to me, saith Christ, and hate not his Father, and Mother,
it may cost you something to be Christians; so in Lycia 14.26. and so forward; If any man come to me, Says christ, and hate not his Father, and Mother,
pn31 vmb vvi pn22 pi pc-acp vbi np1; av p-acp av crd. cc av av-j; cs d n1 vvb p-acp pno11, vvz np1, cc vvb xx po31 n1, cc n1,
(5) application (DIV2)
138
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1222
and Wife, and Children, and Brethren, and Sisters, yea, and his own life; Mark, he cannot be my Disciple;
and Wife, and Children, and Brothers, and Sisters, yea, and his own life; Mark, he cannot be my Disciple;
cc n1, cc n2, cc n2, cc n2, uh, cc po31 d n1; vvb, pns31 vmbx vbi po11 n1;
(5) application (DIV2)
138
Image 4
1223
and whosoever doth not bear his Cross and come after me, cannot be my Disciple;
and whosoever does not bear his Cross and come After me, cannot be my Disciple;
cc r-crq vdz xx vvi po31 n1 cc vvi p-acp pno11, vmbx vbi po11 n1;
(5) application (DIV2)
138
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1224
for which of you intending to build a Tower, sitteth not down first and counteth the cost,
for which of you intending to built a Tower, Sitteth not down First and counteth the cost,
p-acp r-crq pp-f pn22 vvg p-acp vvi dt n1, vvz xx p-acp ord cc vvz dt n1,
(5) application (DIV2)
138
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1225
whether he hath sufficient to finish it; least haply after he hath lay'd the Foundation, and is not able to finish it;
whither he hath sufficient to finish it; lest haply After he hath laid the Foundation, and is not able to finish it;
cs pns31 vhz j pc-acp vvi pn31; cs av c-acp pns31 vhz vvn dt n1, cc vbz xx j pc-acp vvi pn31;
(5) application (DIV2)
138
Image 4
1226
all that behold him, begin to mock him;
all that behold him, begin to mock him;
d cst vvb pno31, vvb pc-acp vvi pno31;
(5) application (DIV2)
138
Image 4
1227
saying, this man began to build, and was not able to finish, &c. if a man have not seriously considered what it may cost him to build up Christianity, to build up his Soul, he will faint and not finish;saying, this man began to built, and was not able to finish, etc. if a man have not seriously considered what it may cost him to built up Christianity, to built up his Soul, he will faint and not finish;
vvg, d n1 vvd pc-acp vvi, cc vbds xx j pc-acp vvi, av cs dt n1 vhb xx av-j vvn r-crq pn31 vmb vvi pno31 pc-acp vvi a-acp np1, pc-acp vvi a-acp po31 n1, pns31 vmb vvi cc xx vvi;
(5) application (DIV2)
138
Image 4
1228
why? it may cost him the hatred of Father and Mother, of Wife and Children, of Brethren and Sisters,
why? it may cost him the hatred of Father and Mother, of Wife and Children, of Brothers and Sisters,
q-crq? pn31 vmb vvi pno31 dt n1 pp-f n1 cc n1, pp-f n1 cc n2, pp-f n2 cc n2,
(5) application (DIV2)
138
Image 4
1229
yea loss of life, it may cost him all these;
yea loss of life, it may cost him all these;
uh n1 pp-f n1, pn31 vmb vvi pno31 d d;
(5) application (DIV2)
138
Image 4
1230
if he have not considered this, and cast up what it may cost him, this man will never finish;
if he have not considered this, and cast up what it may cost him, this man will never finish;
cs pns31 vhb xx vvn d, cc vvd a-acp r-crq pn31 vmb vvi pno31, d n1 vmb av-x vvi;
(5) application (DIV2)
138
Image 4
1231
but give over, and give back when it comes to the tryal, therefore in v. 53. its said, So likewise whosoever he be of you, that forsaketh not all that he hath, he cannot be my Disciple.
but give over, and give back when it comes to the trial, Therefore in v. 53. its said, So likewise whosoever he be of you, that Forsaketh not all that he hath, he cannot be my Disciple.
cc-acp vvb a-acp, cc vvb av c-crq pn31 vvz p-acp dt n1, av p-acp n1 crd po31 j-vvn, av av c-crq pns31 vbb pp-f pn22, cst vvz xx d cst pns31 vhz, pns31 vmbx vbi po11 n1.
(5) application (DIV2)
138
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1232
If a man do not sit down and seriously weigh, it may cost me all that I have:
If a man do not fit down and seriously weigh, it may cost me all that I have:
cs dt n1 vdb xx vvi a-acp cc av-j vvi, pn31 vmb vvi pno11 d d pns11 vhb:
(5) application (DIV2)
138
Image 4
1233
the Jews would not forsake the honour of the people, Joh. 5. How can ye believe that seek honour one of another? it may cost you a right hand, a right eye, it may cost you all your wisdom and all your parts, 1 Cor. 3. Let him that thinketh himself wise, become a fool that he may be wise;
the jews would not forsake the honour of the people, John 5. How can you believe that seek honour one of Another? it may cost you a right hand, a right eye, it may cost you all your Wisdom and all your parts, 1 Cor. 3. Let him that Thinketh himself wise, become a fool that he may be wise;
dt np2 vmd xx vvi dt n1 pp-f dt n1, np1 crd q-crq vmb pn22 vvi cst vvb n1 crd pp-f n-jn? pn31 vmb vvi pn22 dt j-jn n1, dt j-jn n1, pn31 vmb vvi pn22 d po22 n1 cc d po22 n2, crd np1 crd vvb pno31 cst vvz px31 j, vvb dt n1 cst pns31 vmb vbi j;
(5) application (DIV2)
138
Image 4
1234
Christ tells you in Math. 13. of the good Merchant:
christ tells you in Math. 13. of the good Merchant:
np1 vvz pn22 p-acp np1 crd pp-f dt j n1:
(5) application (DIV2)
138
Image 4
1235
The Kingdom of Heaven is like unto a Merchant-man seeking goodly Pearls, who when he had found one Pearl of great price, went and sold all that he had, and bought it: The Kingdom of Heaven is like unto a Merchantman seeking goodly Pearls, who when he had found one Pearl of great price, went and sold all that he had, and bought it:
dt n1 pp-f n1 vbz av-j p-acp dt n1 vvg j n2, r-crq c-crq pns31 vhd vvn crd n1 pp-f j n1, vvd cc vvd d cst pns31 vhd, cc vvd pn31:
(5) application (DIV2)
138
Image 4
1236
he considered what a Pearl this was, a goodly Pearl, a rich Pearl, not such a Pearl again in the world;
he considered what a Pearl this was, a goodly Pearl, a rich Pearl, not such a Pearl again in the world;
pns31 vvd r-crq dt n1 d vbds, dt j n1, dt j n1, xx d dt n1 av p-acp dt n1;
(5) application (DIV2)
138
Image 4
1237
well, is it such a Pearl? I will part with all that I have for it:
well, is it such a Pearl? I will part with all that I have for it:
av, vbz pn31 d dt n1? pns11 vmb vvi p-acp d cst pns11 vhb p-acp pn31:
(5) application (DIV2)
138
Image 4
1238
Now if men and women do not cast aforehand what it may cost them to be Christians, a thousand to one but they will let go Christ;
Now if men and women do not cast aforehand what it may cost them to be Christians, a thousand to one but they will let go christ;
av cs n2 cc n2 vdb xx vvi av r-crq pn31 vmb vvi pno32 pc-acp vbi np1, dt crd p-acp crd cc-acp pns32 vmb vvi vvi np1;
(5) application (DIV2)
138
Image 4
1239
the Gadarens let him go for their Swine, Judas let him go for thirty pieces of Silver:
the Gadarenes let him go for their Swine, Judas let him go for thirty Pieces of Silver:
dt np1 vvb pno31 vvi p-acp po32 n1, np1 vvb pno31 vvi p-acp crd n2 pp-f n1:
(5) application (DIV2)
138
Image 4
1240
Buy the truth, and sell it not: buy it whatsoever it cost;Buy the truth, and fell it not: buy it whatsoever it cost;
vvb dt n1, cc vvi pn31 xx: vvb pn31 c-crq pn31 vvd;
(5) application (DIV2)
138
Image 4
1241
when hard things come, and men have not considered how they are like to part with their livelyhoods, liberties and lives, they will bid farewel to Christ, and farewel to the Gospel, and farewel to Profession:
when hard things come, and men have not considered how they Are like to part with their livelihoods, Liberties and lives, they will bid farewell to christ, and farewell to the Gospel, and farewell to Profession:
c-crq j n2 vvb, cc n2 vhb xx vvn c-crq pns32 vbr j pc-acp vvi p-acp po32 n2, n2 cc n2, pns32 vmb vvi n1 p-acp np1, cc n1 p-acp dt n1, cc n1 p-acp n1:
(5) application (DIV2)
138
Image 4
1242
and thus many have done in our dayes, and in former times: Such are like to prove unsound.
and thus many have done in our days, and in former times: Such Are like to prove unsound.
cc av d vhb vdn p-acp po12 n2, cc p-acp j n2: d vbr j pc-acp vvi j.
(5) application (DIV2)
138
Image 4
1243
Fourthly, They are like to prove unsound who do not mind the love of the truth,
Fourthly, They Are like to prove unsound who do not mind the love of the truth,
ord, pns32 vbr j pc-acp vvi j r-crq vdb xx vvi dt n1 pp-f dt n1,
(5) application (DIV2)
139
Image 4
1244
as well as truth it self, and receive the love of the truth, 2. Thess. 2.9.10. saith the Apostle there, because they received not the love of the truth, that they might be saved.
as well as truth it self, and receive the love of the truth, 2. Thess 2.9.10. Says the Apostle there, Because they received not the love of the truth, that they might be saved.
c-acp av c-acp n1 pn31 n1, cc vvi dt n1 pp-f dt n1, crd np1 crd. vvz dt n1 a-acp, c-acp pns32 vvd xx dt n1 pp-f dt n1, cst pns32 vmd vbi vvn.
(5) application (DIV2)
139
Image 4
1245
There are three things in every truth very considerable: there's the notion; there's the loving of truth, or love of truth; and there's the power.
There Are three things in every truth very considerable: there's the notion; there's the loving of truth, or love of truth; and there's the power.
pc-acp vbr crd n2 p-acp d n1 av j: pc-acp|vbz dt n1; pc-acp|vbz dt n-vvg pp-f n1, cc n1 pp-f n1; cc pc-acp|vbz dt n1.
(5) application (DIV2)
139
Image 4
1246
The notion respects the head, and that every man may have. The love respects the affections, and that few have.
The notion respects the head, and that every man may have. The love respects the affections, and that few have.
dt n1 vvz dt n1, cc cst d n1 vmb vhi. dt vvb vvz dt n2, cc cst d vhb.
(5) application (DIV2)
139
Image 4
1247
The Power respects the whole man, head, heart, and all, and that onely the Godly have:
The Power respects the Whole man, head, heart, and all, and that only the Godly have:
dt n1 vvz dt j-jn n1, n1, n1, cc d, cc cst av-j dt j vhb:
(5) application (DIV2)
139
Image 4
1248
Now though men receive the notion of truth, (as the Devils may, and so wicked men) yet they may have unsound hearts;
Now though men receive the notion of truth, (as the Devils may, and so wicked men) yet they may have unsound hearts;
av cs n2 vvb dt n1 pp-f n1, (c-acp dt n2 vmb, cc av j n2) av pns32 vmb vhi j n2;
(5) application (DIV2)
139
Image 4
1249
and if you have not the love, you will never have the power;
and if you have not the love, you will never have the power;
cc cs pn22 vhb xx dt n1, pn22 vmb av-x vhi dt n1;
(5) application (DIV2)
139
Image 4
1250
and unless you have the love and the power, your hearts will be rotten and unsound for ever: Therefore see what's said here;
and unless you have the love and the power, your hearts will be rotten and unsound for ever: Therefore see what's said Here;
cc cs pn22 vhb dt n1 cc dt n1, po22 n2 vmb vbi vvn cc j c-acp av: av vvb q-crq|vbz vvn av;
(5) application (DIV2)
139
Image 4
1251
And for this cause God shall send them strong Delusions that they should believe a lye, that they all might be damned who believed not the truth, but had pleasure in unrighteousness. And for this cause God shall send them strong Delusions that they should believe a lie, that they all might be damned who believed not the truth, but had pleasure in unrighteousness.
cc p-acp d n1 np1 vmb vvi pno32 j n2 cst pns32 vmd vvi dt n1, cst pns32 d vmd vbi vvn r-crq vvd xx dt n1, cc-acp vhd n1 p-acp n1.
(5) application (DIV2)
139
Image 4
1252
Fifthly, That man or woman which doth receive truth, and withhold truth in unrighteousness;
Fifthly, That man or woman which does receive truth, and withhold truth in unrighteousness;
ord, cst n1 cc n1 r-crq vdz vvi n1, cc vvi n1 p-acp n1;
(5) application (DIV2)
140
Image 4
1253
so that he doth not glorifie the God of truth, nor walk answerable unto truth, that man will be found unsound at the last, he will be discovered and made ashamed:
so that he does not Glorify the God of truth, nor walk answerable unto truth, that man will be found unsound At the last, he will be discovered and made ashamed:
av cst pns31 vdz xx vvi dt n1 pp-f n1, ccx vvi j p-acp n1, cst n1 vmb vbi vvn j p-acp dt ord, pns31 vmb vbi vvn cc vvd j:
(5) application (DIV2)
140
Image 4
1254
many receive truth, and then they imprison it, as they did John; they shut him up in Prison;
many receive truth, and then they imprison it, as they did John; they shut him up in Prison;
d vvb n1, cc av pns32 vvb pn31, c-acp pns32 vdd np1; pns32 vvd pno31 a-acp p-acp n1;
(5) application (DIV2)
140
Image 4
1255
and so many have truth but they Imprison it;
and so many have truth but they Imprison it;
cc av d vhb n1 cc-acp pns32 vvb pn31;
(5) application (DIV2)
140
Image 4
1256
and if it makes a bustle in their hearts, they put a gag into the mouth of truth, that it shall not speak any further, Rom. 1.21, 26. Because that when they knew God, they glorified him not as God, neither were thankful: When they knew God;
and if it makes a bustle in their hearts, they put a gag into the Mouth of truth, that it shall not speak any further, Rom. 1.21, 26. Because that when they knew God, they glorified him not as God, neither were thankful: When they knew God;
cc cs pn31 vvz dt n1 p-acp po32 n2, pns32 vvd dt n1 p-acp dt n1 pp-f n1, cst pn31 vmb xx vvi d av-jc, np1 crd, crd p-acp cst c-crq pns32 vvd np1, pns32 vvn pno31 xx c-acp np1, av-dx vbdr j: c-crq pns32 vvd np1;
(5) application (DIV2)
140
Image 4
1257
they had notions and truths, and received the knowledge of God; They did not glorifie God as God, but imprisoned those truths;
they had notions and truths, and received the knowledge of God; They did not Glorify God as God, but imprisoned those truths;
pns32 vhd n2 cc n2, cc vvd dt n1 pp-f np1; pns32 vdd xx vvi np1 p-acp np1, p-acp vvn d n2;
(5) application (DIV2)
140
Image 4
1258
therefore, For this Cause God gave them up to vile affections; God left them now to the corruption of their own hearts;
Therefore, For this Cause God gave them up to vile affections; God left them now to the corruption of their own hearts;
av, p-acp d n1 np1 vvd pno32 a-acp p-acp j n2; np1 vvd pno32 av p-acp dt n1 pp-f po32 d n2;
(5) application (DIV2)
140
Image 4
1259
they were unsound, and were ashamed and confounded at last:
they were unsound, and were ashamed and confounded At last:
pns32 vbdr j, cc vbdr j cc vvn p-acp ord:
(5) application (DIV2)
140
Image 4
1260
Therefore if truth comes in from a God of truth, and you do not glorifie that God of truth,
Therefore if truth comes in from a God of truth, and you do not Glorify that God of truth,
av cs n1 vvz p-acp p-acp dt n1 pp-f n1, cc pn22 vdb xx vvi cst np1 pp-f n1,
(5) application (DIV2)
140
Image 4
1261
nor walk answerable to the truth, fear unsoundness there: it's said in Luke, that he that knew his Masters will, and prepared not himself,
nor walk answerable to the truth, Fear unsoundness there: it's said in Lycia, that he that knew his Masters will, and prepared not himself,
ccx vvi j p-acp dt n1, vvb n1 a-acp: pn31|vbz vvn p-acp av, cst pns31 cst vvd po31 n2 vmb, cc vvd xx px31,
(5) application (DIV2)
140
Image 4
1262
neither did according to his will, shall be beaten with many stripes; if thou knowest thy Lord and Masters will, he hath reveal'd his mind unto thee,
neither did according to his will, shall be beaten with many stripes; if thou Knowest thy Lord and Masters will, he hath revealed his mind unto thee,
dx vdd p-acp p-acp po31 n1, vmb vbi vvn p-acp d n2; cs pns21 vv2 po21 n1 cc n2 vmb, pns31 vhz vvn po31 n1 p-acp pno21,
(5) application (DIV2)
140
Image 4
1263
and now thou doest not walk answerable to that, thou hast an ill heart, thou hast a corrupt Spirit,
and now thou dost not walk answerable to that, thou hast an ill heart, thou hast a corrupt Spirit,
cc av pns21 vd2 xx vvi j p-acp d, pns21 vh2 dt j-jn n1, pns21 vh2 dt j n1,
(5) application (DIV2)
140
Image 4
1264
and thou shalt be made ashamed; yea, thou shalt be beaten, and that with many stripes:
and thou shalt be made ashamed; yea, thou shalt be beaten, and that with many stripes:
cc pns21 vm2 vbi vvn j; uh, pns21 vm2 vbi vvn, cc cst p-acp d n2:
(5) application (DIV2)
140
Image 4
1265
do not many know they should not prophane the Lords day, and yet will do it;
do not many know they should not profane the lords day, and yet will do it;
vdb xx d vvi pns32 vmd xx vvi dt n2 n1, cc av vmb vdi pn31;
(5) application (DIV2)
140
Image 4
1266
they will be Drunk, Whore, Game, idle it abroad in the Fields; these men shall be beaten with many stripes.
they will be Drunk, Whore, Game, idle it abroad in the Fields; these men shall be beaten with many stripes.
pns32 vmb vbi vvn, n1, n1, j pn31 av p-acp dt n2; d n2 vmb vbi vvn p-acp d n2.
(5) application (DIV2)
140
Image 4
1267
Many know they should not wrong their Neighbors, nor oppress the poor, and grind the faces of them,
Many know they should not wrong their Neighbours, nor oppress the poor, and grind the faces of them,
av-d vvb pns32 vmd xx vvi po32 n2, ccx vvi dt j, cc vvi dt n2 pp-f pno32,
(5) application (DIV2)
140
Image 4
1268
but they will do it, these men are ill Servants, and the Lord will appear one day,
but they will do it, these men Are ill Servants, and the Lord will appear one day,
cc-acp pns32 vmb vdi pn31, d n2 vbr j-jn n2, cc dt n1 vmb vvi crd n1,
(5) application (DIV2)
140
Image 4
1269
and discover them, and beat them, •nd grind them to powder;
and discover them, and beatrice them, •nd grind them to powder;
cc vvi pno32, cc vvd pno32, vvb vvi pno32 pc-acp vvi;
(5) application (DIV2)
140
Image 4
1270
so that wheresoever truth comes and is imprisoned, and the God of truth is not glorified,
so that wheresoever truth comes and is imprisoned, and the God of truth is not glorified,
av cst c-crq n1 vvz cc vbz vvn, cc dt n1 pp-f n1 vbz xx vvn,
(5) application (DIV2)
140
Image 4
1271
nor men walk answerable, there's rottenness of heart, and men will be ashamed at the last.
nor men walk answerable, there's rottenness of heart, and men will be ashamed At the last.
ccx n2 vvb j, pc-acp|vbz n1 pp-f n1, cc n2 vmb vbi j p-acp dt ord.
(5) application (DIV2)
140
Image 4
1272
Sixthly, Those who are forward to censure and judge others when themselves are guilty either of the same sins,
Sixthly, Those who Are forward to censure and judge Others when themselves Are guilty either of the same Sins,
j, d r-crq vbr j pc-acp vvi cc vvi n2-jn c-crq px32 vbr j av-d pp-f dt d n2,
(5) application (DIV2)
141
Image 4
1273
or of sins equivalent and proportionable for their nature to the sins of others, that they condemn, this argues unsoundness of heart,
or of Sins equivalent and proportionable for their nature to the Sins of Others, that they condemn, this argues unsoundness of heart,
cc pp-f n2 j cc j p-acp po32 n1 p-acp dt n2 pp-f n2-jn, cst pns32 vvb, d vvz n1 pp-f n1,
(5) application (DIV2)
141
Image 4
1274
and will prove a shame unto those persons at the last;
and will prove a shame unto those Persons At the last;
cc vmb vvi dt n1 p-acp d n2 p-acp dt ord;
(5) application (DIV2)
141
Image 4
1275
in Math. 7. Judge not that ye be not, Judged, for with what Judgment ye Judge ye shall be Judged,
in Math. 7. Judge not that you be not, Judged, for with what Judgement you Judge you shall be Judged,
p-acp np1 crd vvb xx cst pn22 vbb xx, np1, c-acp p-acp r-crq n1 pn22 vvb pn22 vmb vbi vvn,
(5) application (DIV2)
141
Image 4
1276
and with what measure ye meet, it shall be measured to you again, and why beholdest thou the mote that is in thy Brothers eye,
and with what measure you meet, it shall be measured to you again, and why Beholdest thou the mote that is in thy Brother's eye,
cc p-acp r-crq n1 pn22 vvb, pn31 vmb vbi vvn p-acp pn22 av, cc q-crq vv2 pns21 dt n1 cst vbz p-acp po21 ng1 n1,
(5) application (DIV2)
141
Image 4
1277
but considerest not the beam that is in thine own eye? hast thou no beam? no mote? thou shouldest cast out that;but Considerest not the beam that is in thine own eye? hast thou no beam? no mote? thou Shouldst cast out that;
cc-acp vv2 xx dt n1 cst vbz p-acp po21 d n1? vh2 pns21 dx n1? dx n1? pns21 vmd2 vvi av d;
(5) application (DIV2)
141
Image 4
1278
but now when a man hath a beam in his own eye, and sees a mote in anothers, that's evil:
but now when a man hath a beam in his own eye, and sees a mote in another's, that's evil:
cc-acp av c-crq dt n1 vhz dt n1 p-acp po31 d n1, cc vvz dt n1 p-acp j-jn, d|vbz j-jn:
(5) application (DIV2)
141
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1279
Or how wilt thou say to thy Brother, let me pull out the moat out of thine eye, Or how wilt thou say to thy Brother, let me pull out the moat out of thine eye,
cc q-crq vm2 pns21 vvi p-acp po21 n1, vvb pno11 vvi av dt n1 av pp-f po21 n1,
(5) application (DIV2)
141
Image 4
1280
and behold a beam is in thine own eye? Thou Hypocrite, mark here's unsoundness, art thou a greater sinner and condemnest lesser sinners? Thou Hypocrite;and behold a beam is in thine own eye? Thou Hypocrite, mark here's unsoundness, art thou a greater sinner and Condemnest lesser Sinners? Thou Hypocrite;
cc vvb dt n1 vbz p-acp po21 d n1? pns21 n1, vvb av|vbz n1, vb2r pns21 dt jc n1 cc vv2 jc n2? pns21 n1;
(5) application (DIV2)
141
Image 4
1281
and woe to Scribes and to Hypocrites! in Rom. 2. beginning; Therefore thou art inexcuseable, O man, whosoever thou art that Judgest:
and woe to Scribes and to Hypocrites! in Rom. 2. beginning; Therefore thou art inexcusable, Oh man, whosoever thou art that Judges:
cc n1 p-acp n2 cc p-acp n2! p-acp np1 crd n1; av pns21 vb2r j, uh n1, r-crq pns21 vb2r cst vv2:
(5) application (DIV2)
141
Image 4
1282
For wherein thou Judgest another, thou condemnest thy self; for thou that Judgest doest the same things;
For wherein thou Judges Another, thou Condemnest thy self; for thou that Judges dost the same things;
c-acp c-crq pns21 vv2 j-jn, pns21 vv2 po21 n1; p-acp pns21 cst vv2 vd2 dt d n2;
(5) application (DIV2)
141
Image 4
1283
But we are sure that the Judgment of God is according to truth, against them that commit such things: But we Are sure that the Judgement of God is according to truth, against them that commit such things:
cc-acp pns12 vbr j cst dt n1 pp-f np1 vbz vvg p-acp n1, p-acp pno32 cst vvb d n2:
(5) application (DIV2)
141
Image 4
1284
thou judgest and condemnest another, and yet doest the same things;
thou Judges and Condemnest Another, and yet dost the same things;
pns21 vv2 cc vv2 j-jn, cc av vd2 dt d n2;
(5) application (DIV2)
141
Image 4
1285
what if I condemn another for breaking Covenant with men, when I break Covenant with God my self, am not I a greater sinner? I do the same things,
what if I condemn Another for breaking Covenant with men, when I break Covenant with God my self, am not I a greater sinner? I do the same things,
r-crq cs pns11 vvb j-jn p-acp vvg n1 p-acp n2, c-crq pns11 vvb n1 p-acp np1 po11 n1, vbm xx pns11 dt jc n1? pns11 vdb dt d n2,
(5) application (DIV2)
141
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1286
and the Judgment of God is according to truth, and God will Judge;
and the Judgement of God is according to truth, and God will Judge;
cc dt n1 pp-f np1 vbz vvg p-acp n1, cc np1 vmb vvi;
(5) application (DIV2)
141
Image 4
1287
take heed then of censuring others, of Judging and Condemning others least you condemn your selves;
take heed then of censuring Others, of Judging and Condemning Others lest you condemn your selves;
vvb n1 av pp-f vvg n2-jn, pp-f vvg cc vvg n2-jn cs pn22 vvb po22 n2;
(5) application (DIV2)
141
Image 4
1288
you declare the rottenness of your hearts, and you will be found rotten at last. Seventhly, If men profess Religion, and be zealous towards God, and yet be without mercy, and without Justice;
you declare the rottenness of your hearts, and you will be found rotten At last. Seventhly, If men profess Religion, and be zealous towards God, and yet be without mercy, and without justice;
pn22 vvb dt n1 pp-f po22 n2, cc pn22 vmb vbi vvn vvn p-acp ord. crd, cs n2 vvb n1, cc vbi j p-acp np1, cc av vbi p-acp n1, cc p-acp n1;
(5) application (DIV2)
141
Image 4
1289
these men will be found unsound and rotten, and be ashamed at last:
these men will be found unsound and rotten, and be ashamed At last:
d n2 vmb vbi vvn j cc j-vvn, cc vbi j p-acp ord:
(5) application (DIV2)
142
Image 4
1290
There are many in these dayes are zealous, and will hear the word, and that's to be commended;
There Are many in these days Are zealous, and will hear the word, and that's to be commended;
a-acp vbr d p-acp d n2 vbr j, cc vmb vvi dt n1, cc d|vbz pc-acp vbi vvn;
(5) application (DIV2)
142
Image 4
1291
but withall, let them not rest in the duties of the first Table, but let them do the duties of the second:
but withal, let them not rest in the duties of the First Table, but let them do the duties of the second:
cc-acp av, vvb pno32 xx vvi p-acp dt n2 pp-f dt ord n1, cc-acp vvb pno32 vdb dt n2 pp-f dt ord:
(5) application (DIV2)
142
Image 4
1292
In James 1. saith the Apostle there, If any man among you seemeth to be Religious,
In James 1. Says the Apostle there, If any man among you seems to be Religious,
p-acp np1 crd vvz dt n1 a-acp, cs d n1 p-acp pn22 vvz pc-acp vbi j,
(5) application (DIV2)
142
Image 4
1293
and bridleth not his Tongue, he deceiveth his own heart, and this mans Religion is in vain;
and bridleth not his Tongue, he deceives his own heart, and this men Religion is in vain;
cc vvz xx po31 n1, pns31 vvz po31 d n1, cc d ng1 n1 vbz p-acp j;
(5) application (DIV2)
142
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1294
pure Religion and undefiled before God and the Father is this, to visit the Fatherless and Widdows in their distress,
pure Religion and undefiled before God and the Father is this, to visit the Fatherless and Widows in their distress,
j n1 cc j p-acp np1 cc dt n1 vbz d, pc-acp vvi dt j cc n2 p-acp po32 n1,
(5) application (DIV2)
142
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1295
and to keep himself-unspotted in the world. To shew mercy, here's Religion;and to keep himself-unspotted in the world. To show mercy, here's Religion;
cc pc-acp vvi j p-acp dt n1. pc-acp vvi n1, av|vbz n1;
(5) application (DIV2)
142
Image 4
1296
if I seem Religious and not be merciful, merciful to the afflicted, to the Widdow, to the Orphan, to the Poor, to the Prisoner, my Religion is all vain:
if I seem Religious and not be merciful, merciful to the afflicted, to the Widow, to the Orphan, to the Poor, to the Prisoner, my Religion is all vain:
cs pns11 vvb j cc xx vbi j, j p-acp dt j-vvn, p-acp dt n1, p-acp dt n1, p-acp dt j, p-acp dt n1, po11 n1 vbz d j:
(5) application (DIV2)
142
Image 4
1297
a dead Religion is like a dead Faith; and so for acts of Justice, 1 Joh. 3.10. In this the Children of God are manifested, and the Children of the Devil, whosoever doth not righteousness, is not of God.
a dead Religion is like a dead Faith; and so for acts of justice, 1 John 3.10. In this the Children of God Are manifested, and the Children of the devil, whosoever does not righteousness, is not of God.
dt j n1 vbz av-j dt j n1; cc av p-acp n2 pp-f n1, crd np1 crd. p-acp d dt n2 pp-f np1 vbr vvn, cc dt n2 pp-f dt n1, r-crq vdz xx n1, vbz xx pp-f np1.
(5) application (DIV2)
142
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1298
Who is he of then? he is of the Devil;
Who is he of then? he is of the devil;
r-crq vbz pns31 pp-f av? pns31 vbz pp-f dt n1;
(5) application (DIV2)
142
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1299
'tis not talking of Righteousness, but doing Righteousness, unless men and women will keep their promises,
it's not talking of Righteousness, but doing Righteousness, unless men and women will keep their promises,
pn31|vbz xx vvg pp-f n1, cc-acp vdg n1, cs n2 cc n2 vmb vvi po32 n2,
(5) application (DIV2)
142
Image 4
1300
unless they will pay their Debts, unless they will pay their Servants wages, unless they will pay their Rents,
unless they will pay their Debts, unless they will pay their Servants wages, unless they will pay their Rends,
cs pns32 vmb vvi po32 n2, cs pns32 vmb vvi po32 n2 n2, cs pns32 vmb vvi po32 n2,
(5) application (DIV2)
142
Image 4
1301
unless they will pay what's borrowed, unless they will restore what they have defrauded; what Religion is here? Heathens will deal justly and Righteously:
unless they will pay what's borrowed, unless they will restore what they have defrauded; what Religion is Here? heathens will deal justly and Righteously:
cs pns32 vmb vvi q-crq|vbz vvn, cs pns32 vmb vvi r-crq pns32 vhb vvd; r-crq n1 vbz av? n2-jn vmb vvi av-j cc av-j:
(5) application (DIV2)
142
Image 4
1302
And therefore those that say they are Christians, and not Righteous, they are of the Devil, and not of God.
And Therefore those that say they Are Christians, and not Righteous, they Are of the devil, and not of God.
cc av d cst vvb pns32 vbr np1, cc xx j, pns32 vbr pp-f dt n1, cc xx pp-f np1.
(5) application (DIV2)
142
Image 4
1303
Eighthly, They have unsound hearts, and will be ashamed, who take up Religion upon wrong grounds (I told you before upon base ends) and a multitude of people take up Religion upon wrong grounds;
Eighthly, They have unsound hearts, and will be ashamed, who take up Religion upon wrong grounds (I told you before upon base ends) and a multitude of people take up Religion upon wrong grounds;
j, pns32 vhb j n2, cc vmb vbi j, r-crq vvb a-acp n1 p-acp j-jn n2 (pns11 vvd pn22 a-acp p-acp j n2) cc dt n1 pp-f n1 vvb a-acp n1 p-acp j-jn n2;
(5) application (DIV2)
143
Image 4
1304
some take up Religion upon a State account, the countenance of a State;
Some take up Religion upon a State account, the countenance of a State;
d vvb a-acp n1 p-acp dt n1 n1, dt n1 pp-f dt n1;
(5) application (DIV2)
143
Image 4
1305
the State doth countenance Religion, and make Laws for Religion, and the like, and upon this account they take up Religion;
the State does countenance Religion, and make Laws for Religion, and the like, and upon this account they take up Religion;
dt n1 vdz vvi n1, cc vvi n2 p-acp n1, cc dt j, cc p-acp d n1 pns32 vvb a-acp n1;
(5) application (DIV2)
143
Image 4
1306
thus was it in King Edward 's dayes; when he came, then many turned Protestants, who were Papists before;
thus was it in King Edward is days; when he Come, then many turned Protestants, who were Papists before;
av vbds pn31 p-acp n1 np1 vbz n2; c-crq pns31 vvd, cs d vvn n2, r-crq vbdr njp2 a-acp;
(5) application (DIV2)
143
Image 4
1307
but when Queen Mary came in, and there was another face of things, then they turned Papists again:
but when Queen Marry Come in, and there was Another face of things, then they turned Papists again:
cc-acp q-crq n1 uh vvd p-acp, cc a-acp vbds j-jn n1 pp-f n2, cs pns32 vvd njp2 av:
(5) application (DIV2)
143
Image 4
1308
and in Queen Elizabeth 's dayes, then they turned Protestants again:
and in Queen Elizabeth is days, then they turned Protestants again:
cc p-acp n1 np1 vbz n2, cs pns32 vvd n2 av:
(5) application (DIV2)
143
Image 4
1309
And thus many in these dayes, because there is a state Religion and Worship, they desert their former principles and professions and fall in with what is present;
And thus many in these days, Because there is a state Religion and Worship, they desert their former principles and professions and fallen in with what is present;
cc av d p-acp d n2, c-acp pc-acp vbz dt n1 n1 cc n1, pns32 vvb po32 j n2 cc n2 cc vvi p-acp p-acp r-crq vbz j;
(5) application (DIV2)
143
Image 4
1310
such men are unsound, and will be discovered one day to their shame:
such men Are unsound, and will be discovered one day to their shame:
d n2 vbr j, cc vmb vbi vvn crd n1 p-acp po32 n1:
(5) application (DIV2)
143
Image 4
1311
Many from the Customes of the places where they live, it's the Custom of the Town,
Many from the Customs of the places where they live, it's the Custom of the Town,
d p-acp dt n2 pp-f dt n2 c-crq pns32 vvb, pn31|vbz dt n1 pp-f dt n1,
(5) application (DIV2)
143
Image 4
1312
or of the place, it's the Custom of the great ones to hear the word on the Lords day,
or of the place, it's the Custom of the great ones to hear the word on the lords day,
cc pp-f dt n1, pn31|vbz dt n1 pp-f dt j pi2 p-acp vvi dt n1 p-acp dt n2 n1,
(5) application (DIV2)
143
Image 4
1313
or to Pray, and Read, and the like; and so upon this account they will become Religious;
or to Pray, and Read, and the like; and so upon this account they will become Religious;
cc pc-acp vvi, cc vvi, cc dt j; cc av p-acp d n1 pns32 vmb vvi j;
(5) application (DIV2)
143
Image 4
1314
others upon the account of their forefathers, oru forefathers did so and so, and therefore they will do so;
Others upon the account of their Forefathers, oru Forefathers did so and so, and Therefore they will do so;
n2-jn p-acp dt n1 pp-f po32 n2, fw-fr n2 vdd av cc av, cc av pns32 vmb vdi av;
(5) application (DIV2)
143
Image 4
1315
others upon the account of education, but these are unsound grounds, and at one time or other such men and women will be discovered to be rotten-hearted,
Others upon the account of education, but these Are unsound grounds, and At one time or other such men and women will be discovered to be rotten-hearted,
n2-jn p-acp dt n1 pp-f n1, cc-acp d vbr j n2, cc p-acp crd n1 cc j-jn d n2 cc n2 vmb vbi vvn pc-acp vbi j,
(5) application (DIV2)
143
Image 4
1316
and will be made ashamed of their Religion; and therefore men and women should look to the ground;
and will be made ashamed of their Religion; and Therefore men and women should look to the ground;
cc vmb vbi vvn j pp-f po32 n1; cc av n2 cc n2 vmd vvi p-acp dt n1;
(5) application (DIV2)
143
Image 4
1317
Is it the command of God? and because you find it's written in the book of God? Is it out of love to God,
Is it the command of God? and Because you find it's written in the book of God? Is it out of love to God,
vbz pn31 dt n1 pp-f np1? cc c-acp pn22 vvb pn31|vbz vvn p-acp dt n1 pp-f np1? vbz pn31 av pp-f n1 p-acp np1,
(5) application (DIV2)
143
Image 4
1318
and glorifying of God, and saving of your Souls according to the will of God? unless it be thus, all your grounds are false and vain.
and glorifying of God, and Saving of your Souls according to the will of God? unless it be thus, all your grounds Are false and vain.
cc vvg pp-f np1, cc vvg pp-f po22 n2 vvg p-acp dt n1 pp-f np1? cs pn31 vbb av, d po22 n2 vbr j cc j.
(5) application (DIV2)
143
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1319
Ninthly, They are like to prove unsound, and to be ashamed who have their hearts soaked in the things of the world;
Ninthly, They Are like to prove unsound, and to be ashamed who have their hearts soaked in the things of the world;
ord, pns32 vbr j pc-acp vvi j, cc pc-acp vbi j r-crq vhb po32 n2 vvn p-acp dt n2 pp-f dt n1;
(5) application (DIV2)
144
Image 4
1320
who are strongly carried out to them, and are taken up with these outward things, they are like to be ashamed at one time or other; it's said in James 4.4. Ye Adulterers and Adulteresses, know ye not that the friendship of the world is enmity to God? whosoever therefore will be a friend of the world is an enemy to God;
who Are strongly carried out to them, and Are taken up with these outward things, they Are like to be ashamed At one time or other; it's said in James 4.4. You Adulterers and Adulteresses, know you not that the friendship of the world is enmity to God? whosoever Therefore will be a friend of the world is an enemy to God;
r-crq vbr av-j vvn av p-acp pno32, cc vbr vvn a-acp p-acp d j n2, pns32 vbr j pc-acp vbi j p-acp crd n1 cc n-jn; pn31|vbz vvn p-acp np1 crd. pn22 n2 cc n2, vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1? r-crq av vmb vbi dt n1 pp-f dt n1 vbz dt n1 p-acp np1;
(5) application (DIV2)
144
Image 4
1321
tell me now whether any Adulteresses, or Adulterers have a sound heart;
tell me now whither any Adulteresses, or Adulterers have a found heart;
vvb pno11 av cs d n2, cc n2 vhb dt j n1;
(5) application (DIV2)
144
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1322
all those that are friends to the world, and have their affections carried to the world, are they not enimies to God? are they not Adulterers? Men that are lovers of the pleasures, prosits, honours and fashions of this world, are unsound hearted,
all those that Are Friends to the world, and have their affections carried to the world, Are they not enemies to God? Are they not Adulterers? Men that Are lovers of the pleasures, profits, honours and fashions of this world, Are unsound hearted,
d d cst vbr n2 p-acp dt n1, cc vhb po32 n2 vvn p-acp dt n1, vbr pns32 xx n2 p-acp np1? vbr pns32 xx n2? np1 cst vbr n2 pp-f dt n2, n2, n2 cc n2 pp-f d n1, vbr j j-vvn,
(5) application (DIV2)
144
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1323
and will be discovered at one time or other, 1 Joh. 2.15. Love not the world, neither the things that are in the world, if any man love the world, the love of the Father is not in him:
and will be discovered At one time or other, 1 John 2.15. Love not the world, neither the things that Are in the world, if any man love the world, the love of the Father is not in him:
cc vmb vbi vvn p-acp crd n1 cc n-jn, crd np1 crd. vvb xx dt n1, av-dx dt n2 cst vbr p-acp dt n1, cs d n1 vvb dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno31:
(5) application (DIV2)
144
Image 4
1324
and if that be not in him he is an unsound hearted man, and will be discovered one day to be so:
and if that be not in him he is an unsound hearted man, and will be discovered one day to be so:
cc cs d vbb xx p-acp pno31 pns31 vbz dt j j-vvn n1, cc vmb vbi vvn crd n1 pc-acp vbi av:
(5) application (DIV2)
144
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1325
Demas, he professes Christianity, he goes along with Paul, but because the world was in his heart, he leaves Paul, and embraces the world;Demas, he Professes Christianity, he Goes along with Paul, but Because the world was in his heart, he leaves Paul, and embraces the world;
np1, pns31 vvz np1, pns31 vvz a-acp p-acp np1, p-acp c-acp dt n1 vbds p-acp po31 n1, pns31 vvz np1, cc vvz dt n1;
(5) application (DIV2)
144
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1326
and Dorotheus an Ecclesiast cal Writer, he tells us that he went to Thessalonica, and there he turned an idolatrous Priest:
and Dorotheus an Ecclesiatest call Writer, he tells us that he went to Thessalonica, and there he turned an idolatrous Priest:
cc np1 dt n1 vvb n1, pns31 vvz pno12 cst pns31 vvd p-acp np1, cc a-acp pns31 vvd dt j n1:
(5) application (DIV2)
144
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1327
Paul tells you plain enough, in the 1 Tim. 6.9, 10, They that will be rich; Paul tells you plain enough, in the 1 Tim. 6.9, 10, They that will be rich;
np1 vvz pn22 j av-d, p-acp dt crd np1 crd, crd, pns32 cst vmb vbi j;
(5) application (DIV2)
144
Image 4
1328
some men and women are resolved to be rich:
Some men and women Are resolved to be rich:
d n2 cc n2 vbr vvn pc-acp vbi j:
(5) application (DIV2)
144
Image 4
1329
they will be rich in spight of all, they know it's but rising early, and lying down late,
they will be rich in spite of all, they know it's but rising early, and lying down late,
pns32 vmb vbb j p-acp n1 pp-f d, pns32 vvb pn31|vbz p-acp vvg av-j, cc vvg a-acp av-j,
(5) application (DIV2)
144
Image 4
1330
and using their wits and their hands;
and using their wits and their hands;
cc vvg po32 n2 cc po32 n2;
(5) application (DIV2)
144
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1331
But they that will be rich, fall into Temptations and a snare, and into many foolish and burtful lusts, which drown men in destruction and perdition;
But they that will be rich, fallen into Temptations and a snare, and into many foolish and burtful Lustiest, which drown men in destruction and perdition;
cc-acp pns32 cst vmb vbi j, vvb p-acp n2 cc dt n1, cc p-acp d j cc j n2, r-crq vvb n2 p-acp n1 cc n1;
(5) application (DIV2)
144
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1332
for the love of money is the root of all evil: for the love of money is the root of all evil:
p-acp dt n1 pp-f n1 vbz dt n1 pp-f d n-jn:
(5) application (DIV2)
144
Image 4
1333
is this heart sound now? is that heart sound that hath the root of all evil in it? look to it, those that have their hearts soak'd in the world,
is this heart found now? is that heart found that hath the root of all evil in it? look to it, those that have their hearts soaked in the world,
vbz d n1 vvb av? vbz d n1 n1 cst vhz dt n1 pp-f d n-jn p-acp pn31? vvb p-acp pn31, d cst vhb po32 n2 vvn p-acp dt n1,
(5) application (DIV2)
144
Image 4
1334
and carried out to the things of the world, they are rotten;
and carried out to the things of the world, they Are rotten;
cc vvd av p-acp dt n2 pp-f dt n1, pns32 vbr vvn;
(5) application (DIV2)
144
Image 4
1335
and so they will be discovered to be, one day to their shame t• therefore David saith, incline not my heart to covetousness;
and so they will be discovered to be, one day to their shame t• Therefore David Says, incline not my heart to covetousness;
cc av pns32 vmb vbi vvn pc-acp vbi, crd n1 p-acp po32 n1 n1 av np1 vvz, vvb xx po11 n1 p-acp n1;
(5) application (DIV2)
144
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1336
O let not my heart go out to the world, least I be ashamed.
Oh let not my heart go out to the world, lest I be ashamed.
uh vvb xx po11 n1 vvi av p-acp dt n1, cs pns11 vbb j.
(5) application (DIV2)
144
Image 4
1337
Tenthly, Their hearts are unsound who have a secret dislike of the wayes and things of God, and the strictness of Religion:
Tenthly, Their hearts Are unsound who have a secret dislike of the ways and things of God, and the strictness of Religion:
ord, po32 n2 vbr j r-crq vhb dt j-jn n1 pp-f dt n2 cc n2 pp-f np1, cc dt n1 pp-f n1:
(5) application (DIV2)
145
Image 4
1338
many men though they will not openly and outwardly speak against the wayes of God, against strictness and holiness, exact and circumspect walking;
many men though they will not openly and outwardly speak against the ways of God, against strictness and holiness, exact and circumspect walking;
d n2 c-acp pns32 vmb xx av-j cc av-j vvi p-acp dt n2 pp-f np1, p-acp n1 cc n1, j cc j n-vvg;
(5) application (DIV2)
145
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1339
yet they have a secret dislike of them, a secret slighting of them, and they do not approve of them,
yet they have a secret dislike of them, a secret slighting of them, and they do not approve of them,
av pns32 vhb dt j-jn n1 pp-f pno32, dt j-jn n-vvg pp-f pno32, cc pns32 vdb xx vvi pp-f pno32,
(5) application (DIV2)
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and think men may be too strict; such men their hearts are unsound, and they will be discovered one day;
and think men may be too strict; such men their hearts Are unsound, and they will be discovered one day;
cc vvi n2 vmb vbi av j; d n2 po32 n2 vbr j, cc pns32 vmb vbi vvn crd n1;
(5) application (DIV2)
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saith he in Mal. 3. ye have said it is in vain to serve God,
Says he in Malachi 3. you have said it is in vain to serve God,
vvz pns31 p-acp np1 crd pn22 vhb vvn pn31 vbz p-acp j pc-acp vvi np1,
(5) application (DIV2)
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and what profit is it that we have kept his Ordinances, and that we have walked mournfully before the Lord of Hosts? They had slight thoughts of the wayes of God,
and what profit is it that we have kept his Ordinances, and that we have walked mournfully before the Lord of Hosts? They had slight thoughts of the ways of God,
cc r-crq n1 vbz pn31 cst pns12 vhb vvn po31 n2, cc cst pns12 vhb vvn av-j p-acp dt n1 pp-f n2? pns32 vhd j n2 pp-f dt n2 pp-f np1,
(5) application (DIV2)
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and they were rotten and unsound (but there were others spake otherwise, & they were Gods Jewels) & they would not joyn with the wayes of God,
and they were rotten and unsound (but there were Others spoke otherwise, & they were God's Jewels) & they would not join with the ways of God,
cc pns32 vbdr vvn cc j (p-acp a-acp vbdr n2-jn vvd av, cc pns32 vbdr npg1 n2) cc pns32 vmd xx vvi p-acp dt n2 pp-f np1,
(5) application (DIV2)
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but rather did withdraw from them, Heb. 10.25. Not forsaking the assembling of our selves, together as the manner of some is;
but rather did withdraw from them, Hebrew 10.25. Not forsaking the assembling of our selves, together as the manner of Some is;
cc-acp av-c vdd vvi p-acp pno32, np1 crd. xx vvg dt vvg pp-f po12 n2, av c-acp dt n1 pp-f d vbz;
(5) application (DIV2)
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we need not be so strict, nor so oft in prayer, and hearing, and in speaking of the things and wayes of God;
we need not be so strict, nor so oft in prayer, and hearing, and in speaking of the things and ways of God;
pns12 vvb xx vbi av j, ccx av av p-acp n1, cc vvg, cc p-acp vvg pp-f dt n2 cc n2 pp-f np1;
(5) application (DIV2)
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the Commandements of God are grievous to them, 1 Joh. 5.3. when Gods Commandements are grievous to a mans heart or spirit, it's a sign he hath a sick heart, a sore heart, a corrupt rotten heart;
the commandments of God Are grievous to them, 1 John 5.3. when God's commandments Are grievous to a men heart or Spirit, it's a Signen he hath a sick heart, a soar heart, a corrupt rotten heart;
dt n2 pp-f np1 vbr j p-acp pno32, crd np1 crd. c-crq npg1 n2 vbr j p-acp dt ng1 n1 cc n1, pn31|vbz dt n1 pns31 vhz dt j n1, dt j n1, dt j j-vvn n1;
(5) application (DIV2)
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when the Commands of God that would make them sound, are grievous to them:
when the Commands of God that would make them found, Are grievous to them:
c-crq dt vvz pp-f np1 cst vmd vvi pno32 vvi, vbr j p-acp pno32:
(5) application (DIV2)
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Many care not for examining their own souls, when as the Scripture saith, prove your selves, examine your selves, know ye not your own selves that Christ is in you except ye be Reprobates, walk circumspectly, redeeming the time;
Many care not for examining their own Souls, when as the Scripture Says, prove your selves, examine your selves, know you not your own selves that christ is in you except you be Reprobates, walk circumspectly, redeeming the time;
d vvb xx p-acp vvg po32 d n2, c-crq c-acp dt n1 vvz, vvb po22 n2, vvb po22 n2, vvb pn22 xx po22 d n2 cst np1 vbz p-acp pn22 c-acp pn22 vbb n2-jn, vvb av-j, vvg dt n1;
(5) application (DIV2)
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such men have unsound hearts, and one day they will be discovered to their shame.
such men have unsound hearts, and one day they will be discovered to their shame.
d n2 vhb j n2, cc crd n1 pns32 vmb vbi vvn p-acp po32 n1.
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11. Those that can walk up and down in the world, without having their thoughts carried unto God, that can go all the day long and never think of God,
11. Those that can walk up and down in the world, without having their thoughts carried unto God, that can go all the day long and never think of God,
crd d cst vmb vvi a-acp cc a-acp p-acp dt n1, p-acp vhg po32 n2 vvn p-acp np1, cst vmb vvi d dt n1 av-j cc av-x vvb pp-f np1,
(5) application (DIV2)
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or Heaven, or Eternity, or Christ; these men have unsound hearts, in Prov. 23.17. saith the wise man there, Let not thy heart envy sinners, but be thou in the fear of the Lord all the day long:
or Heaven, or Eternity, or christ; these men have unsound hearts, in Curae 23.17. Says the wise man there, Let not thy heart envy Sinners, but be thou in the Fear of the Lord all the day long:
cc n1, cc n1, cc np1; d n2 vhb j n2, p-acp np1 crd. vvz dt j n1 a-acp, vvb xx po21 n1 vvi n2, cc-acp vbb pns21 p-acp dt n1 pp-f dt n1 d dt n1 av-j:
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A man should have God in his thoughts all the day long, and should be fearing God from morning to evening,
A man should have God in his thoughts all the day long, and should be fearing God from morning to evening,
dt n1 vmd vhi np1 p-acp po31 n2 d dt n1 av-j, cc vmd vbi vvg np1 p-acp n1 p-acp n1,
(5) application (DIV2)
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and sanctifie God in his heart, and make him his dread and his fear:
and sanctify God in his heart, and make him his dread and his Fear:
cc vvi np1 p-acp po31 n1, cc vvi pno31 po31 n1 cc po31 n1:
(5) application (DIV2)
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wheresoever he goes, a man should be afraid to displease God, in any place, in any Company, at any time;
wheresoever he Goes, a man should be afraid to displease God, in any place, in any Company, At any time;
c-crq pns31 vvz, dt n1 vmd vbi j pc-acp vvi np1, p-acp d n1, p-acp d n1, p-acp d n1;
(5) application (DIV2)
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but now when a man goes up and down all the day long, and never thinks of God,
but now when a man Goes up and down all the day long, and never thinks of God,
cc-acp av c-crq dt n1 vvz a-acp cc a-acp d dt n1 av-j, cc av-x vvz pp-f np1,
(5) application (DIV2)
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nor fears God, this man is rotten at the heart, he hath an unsound heart, for he cares not for God, nor for his Company;
nor fears God, this man is rotten At the heart, he hath an unsound heart, for he Cares not for God, nor for his Company;
ccx vvz np1, d n1 vbz vvn p-acp dt n1, pns31 vhz dt j n1, c-acp pns31 vvz xx p-acp np1, ccx p-acp po31 n1;
(5) application (DIV2)
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1357
depart from us, say they in Job, we care not for thy company:depart from us, say they in Job, we care not for thy company:
vvb p-acp pno12, vvb pns32 p-acp np1, pns12 vvb xx p-acp po21 n1:
(5) application (DIV2)
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So though this man saith it not with his Tongue, yet he saith it with his heart;
So though this man Says it not with his Tongue, yet he Says it with his heart;
av cs d n1 vvz pn31 xx p-acp po31 n1, av pns31 vvz pn31 p-acp po31 n1;
(5) application (DIV2)
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The fear of the Lord is a fountain of life to depart from the snares of death: The Fear of the Lord is a fountain of life to depart from the snares of death:
dt n1 pp-f dt n1 vbz dt n1 pp-f n1 pc-acp vvi p-acp dt n2 pp-f n1:
(5) application (DIV2)
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how can you depart from the snares of death, when you are not in the fear of God? Some fear God in time of Thunder, or in a common Plague;
how can you depart from the snares of death, when you Are not in the Fear of God? some Fear God in time of Thunder, or in a Common Plague;
q-crq vmb pn22 vvi p-acp dt n2 pp-f n1, c-crq pn22 vbr xx p-acp dt n1 pp-f np1? d n1 np1 p-acp n1 pp-f n1, cc p-acp dt j n1;
(5) application (DIV2)
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but to live in the fear of God all the day, all their lives, they know not what it means;
but to live in the Fear of God all the day, all their lives, they know not what it means;
cc-acp pc-acp vvi p-acp dt n1 pp-f np1 d dt n1, d po32 n2, pns32 vvb xx r-crq pn31 vvz;
(5) application (DIV2)
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these have unsound hearts and will be ashamed.
these have unsound hearts and will be ashamed.
d vhb j n2 cc vmb vbi j.
(5) application (DIV2)
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12. Whosoever doth presume upon the merits of Christ, and the mercies of God, and walk loosely, they are unsound hearted,
12. Whosoever does presume upon the merits of christ, and the Mercies of God, and walk loosely, they Are unsound hearted,
crd r-crq vdz vvi p-acp dt n2 pp-f np1, cc dt n2 pp-f np1, cc vvi av-j, pns32 vbr j j-vvn,
(5) application (DIV2)
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and shall one day be ashamed;
and shall one day be ashamed;
cc vmb crd n1 vbb j;
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'tis a common thing in these dayes for Christians to presume upon Christ's merits, why did not Christ dye for sinners? is not God merciful? yes,
it's a Common thing in these days for Christians to presume upon Christ's merits, why did not christ die for Sinners? is not God merciful? yes,
pn31|vbz dt j n1 p-acp d n2 p-acp np1 pc-acp vvi p-acp npg1 n2, q-crq vdd xx np1 vvi p-acp n2? vbz xx np1 j? uh,
(5) application (DIV2)
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but must you walk loosely now? Christ did not dye for sinners that they might go and sin,
but must you walk loosely now? christ did not die for Sinners that they might go and since,
cc-acp vmb pn22 vvi av-j av? np1 vdd xx vvi p-acp n2 cst pns32 vmd vvi cc n1,
(5) application (DIV2)
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neither is God merciful to encourage you to sin;
neither is God merciful to encourage you to since;
av-dx vbz np1 j pc-acp vvi pn22 p-acp n1;
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but you will find Christ a Stone to grind you to powder, and Gods mercy to be fury and vengeance to you that do so; in Rom. 8.1.
but you will find christ a Stone to grind you to powder, and God's mercy to be fury and vengeance to you that do so; in Rom. 8.1.
cc-acp pn22 vmb vvi np1 dt n1 pc-acp vvi pn22 pc-acp vvi, cc ng1 n1 pc-acp vbi n1 cc n1 p-acp pn22 cst vdb av; p-acp np1 crd.
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There is therefore now, no Condemnation to them that are in Christ Jesus, which walk not after the flesh, (mark) but after the Spirit: If men do presume upon Christs merits,There is Therefore now, no Condemnation to them that Are in christ jesus, which walk not After the Flesh, (mark) but After the Spirit: If men do presume upon Christ merits,
pc-acp vbz av av, dx n1 p-acp pno32 cst vbr p-acp np1 np1, r-crq vvb xx p-acp dt n1, (n1) p-acp p-acp dt n1: cs n2 vdb vvi p-acp npg1 n2,
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and Gods mercies, and say they have a part in God and Christ, they must not walk after the flesh;
and God's Mercies, and say they have a part in God and christ, they must not walk After the Flesh;
cc npg1 n2, cc vvb pns32 vhb dt n1 p-acp np1 cc np1, pns32 vmb xx vvi p-acp dt n1;
(5) application (DIV2)
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but if you walk loosely, you walk after the flesh;
but if you walk loosely, you walk After the Flesh;
cc-acp cs pn22 vvb av-j, pn22 vvb p-acp dt n1;
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what, Drink, Swear, Whore, Lye, Cheat, Rail, Slander, Backbite, Defraud, and Couzen in Bargaining and Selling? you walk after the flesh, you have no interest in Christs merits, there's condemnation and nothing but condemnation to you;
what, Drink, Swear, Whore, Lie, Cheat, Rail, Slander, Backbite, Defraud, and Cozen in Bargaining and Selling? you walk After the Flesh, you have no Interest in Christ merits, there's condemnation and nothing but condemnation to you;
r-crq, vvb, vvb, n1, vvb, n1, vvb, n1, vvi, n1, cc vvi p-acp vvg cc vvg? pn22 vvb p-acp dt n1, pn22 vhb dx n1 p-acp npg1 n2, pc-acp|vbz n1 cc pix cc-acp n1 p-acp pn22;
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and mark what's said in 1 Joh. 2.6. If any man say he abides in him, that is, in Christ, he must walk as he walked:
and mark what's said in 1 John 2.6. If any man say he abides in him, that is, in christ, he must walk as he walked:
cc vvb q-crq|vbz vvn p-acp crd np1 crd. cs d n1 vvi pns31 vvz p-acp pno31, cst vbz, p-acp np1, pns31 vmb vvi c-acp pns31 vvd:
(5) application (DIV2)
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what dost thou say thou art a Christian, thou hast a part in the merits of Christ;
what dost thou say thou art a Christian, thou hast a part in the merits of christ;
r-crq vd2 pns21 vvi pns21 vb2r dt njp, pns21 vh2 dt n1 p-acp dt n2 pp-f np1;
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and in the free grace and mercy of God? then must thou walk even as Christ walked in the world;
and in the free grace and mercy of God? then must thou walk even as christ walked in the world;
cc p-acp dt j n1 cc n1 pp-f np1? av vmb pns21 vvi av c-acp np1 vvd p-acp dt n1;
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what's thy walking? is it so? is it becoming the Gospel? is it no otherwise than what Christ himself would do? then thou mayest have comfort;
what's thy walking? is it so? is it becoming the Gospel? is it not otherwise than what christ himself would do? then thou Mayest have Comfort;
q-crq|vbz po21 n-vvg? vbz pn31 av? vbz pn31 vvg dt n1? vbz pn31 xx av cs r-crq np1 px31 vmd vdi? cs pns21 vm2 vhi n1;
(5) application (DIV2)
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but if it be otherwise, deceive not thy self, thou hast an unsound heart, and thou wilt one day be ashamed.
but if it be otherwise, deceive not thy self, thou hast an unsound heart, and thou wilt one day be ashamed.
cc-acp cs pn31 vbb av, vvb xx po21 n1, pns21 vh2 dt j n1, cc pns21 vm2 crd n1 vbb j.
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13. They are unsound hearted who do account themselves rich, strong, wise, knowing, and full, those that are conceited of their own worth, of their own excellency, of their own ability;
13. They Are unsound hearted who do account themselves rich, strong, wise, knowing, and full, those that Are conceited of their own worth, of their own excellency, of their own ability;
crd pns32 vbr j j-vvn zz vdb vvi px32 j, j, j, vvg, cc j, d cst vbr vvn pp-f po32 d n1, pp-f po32 d n1, pp-f po32 d n1;
(5) application (DIV2)
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and as they have unsound hearts, so they will be discovered one day for rotten hearted men and women.
and as they have unsound hearts, so they will be discovered one day for rotten hearted men and women.
cc c-acp pns32 vhb j n2, av pns32 vmb vbi vvn crd n1 p-acp j-vvn j n2 cc n2.
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It is incident to you all to have too high thoughts of your selves. Paul tells you in Gal. 6.2. If a man thinks himself some body when he is nothing, he deceives himself;
It is incident to you all to have too high thoughts of your selves. Paul tells you in Gal. 6.2. If a man thinks himself Some body when he is nothing, he deceives himself;
pn31 vbz j p-acp pn22 d pc-acp vhi av j n2 pp-f po22 n2. np1 vvz pn22 p-acp np1 crd. cs dt n1 vvz px31 d n1 c-crq pns31 vbz pix, pns31 vvz px31;
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why should the Apostle lay down this Rule, but that it was the practice of the Christians then? these Galatians thought themselves wiser than Paul, they must have another Gospel, they must go another way to Heaven, we will not be tyed to these wayes;
why should the Apostle lay down this Rule, but that it was the practice of the Christians then? these Galatians Thought themselves Wiser than Paul, they must have Another Gospel, they must go Another Way to Heaven, we will not be tied to these ways;
c-crq vmd dt n1 vvd a-acp d n1, cc-acp cst pn31 vbds dt n1 pp-f dt np1 av? d np1 vvd px32 jc cs np1, pns32 vmb vhi j-jn n1, pns32 vmb vvi j-jn n1 p-acp n1, pns12 vmb xx vbi vvn p-acp d n2;
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they thought themselves some bodies, when they were nothing, and so deceived their own souls; O foolish Galatians! they were fools indeed:
they Thought themselves Some bodies, when they were nothing, and so deceived their own Souls; O foolish Galatians! they were Fools indeed:
pns32 vvd px32 d n2, c-crq pns32 vbdr pix, cc av vvd po32 d n2; sy j np1! pns32 vbdr n2 av:
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And the Church of Laodicea is a pregnant instance for you all to take notice of;
And the Church of Laodicea is a pregnant instance for you all to take notice of;
cc dt n1 pp-f np1 vbz dt j n1 p-acp pn22 d pc-acp vvi n1 pp-f;
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she said she was rich, full, and wanted nothing; here was a Church had Priviledges, Ordinances, Enjoyments, Apostolical men in her;
she said she was rich, full, and wanted nothing; Here was a Church had Privileges, Ordinances, Enjoyments, Apostolical men in her;
pns31 vvd pns31 vbds j, j, cc vvd pix; av vbds dt n1 vhd n2, n2, n2, j n2 p-acp pno31;
(5) application (DIV2)
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yet what saith Christ? thou art blind, thou art naked, thou art poor, thou art miserable, thou wantest all things;
yet what Says christ? thou art blind, thou art naked, thou art poor, thou art miserable, thou Wantest all things;
av q-crq vvz np1? pns21 vb2r j, pns21 vb2r j, pns21 vb2r j, pns21 vb2r j, pns21 vv2 d n2;
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was not her shame discovered? that Christian that is conceited of himself, his Parts, Gifts, Graces, Comforts, Priviledges, Enjoyments,
was not her shame discovered? that Christian that is conceited of himself, his Parts, Gifts, Graces, Comforts, Privileges, Enjoyments,
vbds xx po31 n1 vvn? cst np1 cst vbz vvn pp-f px31, po31 n2, n2, n2, n2, n2, n2,
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or Relations, whatsoever they be, that Christian is an unsound man, and his shame will appear one day.
or Relations, whatsoever they be, that Christian is an unsound man, and his shame will appear one day.
cc n2, r-crq pns32 vbb, cst np1 vbz dt j n1, cc po31 n1 vmb vvi crd n1.
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14. Those Christians that do things in their own name, and in their own strength, they are unsound,
14. Those Christians that do things in their own name, and in their own strength, they Are unsound,
crd d np1 cst vdb n2 p-acp po32 d n1, cc p-acp po32 d n1, pns32 vbr j,
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and they will be discovered, and their shame will be thrown in their faces in due time 2 where almost is there a Christian,
and they will be discovered, and their shame will be thrown in their faces in due time 2 where almost is there a Christian,
cc pns32 vmb vbi vvn, cc po32 n1 vmb vbi vvn p-acp po32 n2 p-acp j-jn n1 crd n1 av vbz pc-acp dt njp,
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but doth all in his own name, and in his own strength? I can do this and that saith one, I can do so and so, what canst thou do poor creature? Christ tells thee, without me ye can do nothing, nothing to purpose, nothing to please God, nothing to afford you comfort or peace, nothing to further your salvation without Christ;
but does all in his own name, and in his own strength? I can do this and that Says one, I can do so and so, what Canst thou do poor creature? christ tells thee, without me you can do nothing, nothing to purpose, nothing to please God, nothing to afford you Comfort or peace, nothing to further your salvation without christ;
cc-acp vdz d p-acp po31 d n1, cc p-acp po31 d n1? pns11 vmb vdi d cc d vvz pi, pns11 vmb vdi av cc av, q-crq vm2 pns21 vdi j n1? np1 vvz pno21, p-acp pno11 pn22 vmb vdi pix, pix p-acp n1, pix pc-acp vvi np1, pix pc-acp vvi pn22 n1 cc n1, pix pc-acp jc po22 n1 p-acp np1;
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the Apostle tells you, We are not sufficient; I Paul am not sufficient to think a good thought;
the Apostle tells you, We Are not sufficient; I Paul am not sufficient to think a good Thought;
dt n1 vvz pn22, pns12 vbr xx j; pns11 np1 vbm xx j pc-acp vvi dt j n1;
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well, see the Rule, Col. 3.17. Whatsoever ye do in word or deed, do all in the name of the Lord Jesus;
well, see the Rule, Col. 3.17. Whatsoever you do in word or deed, do all in the name of the Lord jesus;
av, vvb dt n1, np1 crd. r-crq pn22 vdb p-acp n1 cc n1, vdb d p-acp dt n1 pp-f dt n1 np1;
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don't do it in your own name, you are unsound, if you do; your principles are not right, your knowledge is not right and sound;
don't do it in your own name, you Are unsound, if you do; your principles Are not right, your knowledge is not right and found;
vdbx vdb pn31 p-acp po22 d n1, pn22 vbr j, cs pn22 vdb; po22 n2 vbr xx j-jn, po22 n1 vbz xx j-jn cc j;
(5) application (DIV2)
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but whatsoever ye do, do all in the name of Christ:
but whatsoever you do, do all in the name of christ:
cc-acp r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1:
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what Christians, and do any thing in any name but in the name of Christ? you are base Christians,
what Christians, and do any thing in any name but in the name of christ? you Are base Christians,
r-crq np1, cc vdb d n1 p-acp d n1 cc-acp p-acp dt n1 pp-f np1? pn22 vbr j np1,
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and you should do all in the strength of Christ, 2 Tim. 2.1. My Son, he speaks to Timothy an Evangelist, a man full of grace and of the spirit;
and you should do all in the strength of christ, 2 Tim. 2.1. My Son, he speaks to Timothy an Evangelist, a man full of grace and of the Spirit;
cc pn22 vmd vdi d p-acp dt n1 pp-f np1, crd np1 crd. po11 n1, pns31 vvz p-acp np1 dt np1, dt n1 j pp-f n1 cc pp-f dt n1;
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1397
My Son be thou strong through the grace that is in Christ; My Son be thou strong through the grace that is in christ;
po11 n1 vbi pns21 j p-acp dt n1 cst vbz p-acp np1;
(5) application (DIV2)
149
Image 4
1398
saith David, I will go forth in the name and strength of the Lord, and make mention of his righteousness, and of his onely; and in Isa. 44.25. Verily shall one say, in the Lord have I righteousness and strength;
Says David, I will go forth in the name and strength of the Lord, and make mention of his righteousness, and of his only; and in Isaiah 44.25. Verily shall one say, in the Lord have I righteousness and strength;
vvz np1, pns11 vmb vvi av p-acp dt n1 cc n1 pp-f dt n1, cc vvi n1 pp-f po31 n1, cc pp-f po31 j; cc p-acp np1 crd. av-j vmb pi vvi, p-acp dt n1 vhb pns11 n1 cc n1;
(5) application (DIV2)
149
Image 4
1399
what made Peter fall but this, that he went out in his own strength;
what made Peter fallen but this, that he went out in his own strength;
r-crq vvd np1 vvb p-acp d, cst pns31 vvd av p-acp po31 d n1;
(5) application (DIV2)
149
Image 4
1400
I will dye e're I will deny thee? O poor Peter, he did then presently deny him, once, twice, he denyed him with execrations.
I will die ever I will deny thee? O poor Peter, he did then presently deny him, once, twice, he denied him with execrations.
pns11 vmb vvi av pns11 vmb vvi pno21? sy j np1, pns31 vdd av av-j vvi pno31, a-acp, av, pns31 vvd pno31 p-acp n2.
(5) application (DIV2)
149
Image 4
1401
15. Men prove unsound and are ashamed that do either joyn any thing of their own to Christ,
15. Men prove unsound and Are ashamed that do either join any thing of their own to christ,
crd np1 vvb j cc vbr j cst vdb d vvi d n1 pp-f po32 d p-acp np1,
(5) application (DIV2)
150
Image 4
1402
or fetch their comforts any where else then from Christ; most men and women joyn something of their own with Christ;
or fetch their comforts any where Else then from christ; most men and women join something of their own with christ;
cc vvi po32 n2 d c-crq av av p-acp np1; ds n2 cc n2 vvi pi pp-f po32 d p-acp np1;
(5) application (DIV2)
150
Image 4
1403
I will do what I can, and I hope Christ will do the rest:
I will do what I can, and I hope christ will do the rest:
pns11 vmb vdi r-crq pns11 vmb, cc pns11 vvb np1 vmb vdi dt n1:
(5) application (DIV2)
150
Image 4
1404
Alas poor creature, dost thou joyn thy self with Christ, and make thy works and thy sufferings equal to Christs,
Alas poor creature, dost thou join thy self with christ, and make thy works and thy sufferings equal to Christ,
uh j n1, vd2 pns21 vvi po21 n1 p-acp np1, cc vvb po21 n2 cc po21 n2 j-jn p-acp npg1,
(5) application (DIV2)
150
Image 4
1405
and give them the honour that Christ must have? thou art undone, Christ must save alone,
and give them the honour that christ must have? thou art undone, christ must save alone,
cc vvi pno32 dt n1 cst np1 vmb vhi? pns21 vb2r vvn, np1 vmb vvi av-j,
(5) application (DIV2)
150
Image 4
1406
or he will not save at all; Christ doth all alone without thee, he looks for nothing from thee, Rom. 9.32. wherefore, because they sought it not by faith, but as it were by the works of the Law;
or he will not save At all; christ does all alone without thee, he looks for nothing from thee, Rom. 9.32. Wherefore, Because they sought it not by faith, but as it were by the works of the Law;
cc pns31 vmb xx vvi p-acp d; np1 vdz d j p-acp pno21, pns31 vvz p-acp pix p-acp pno21, np1 crd. c-crq, c-acp pns32 vvd pn31 xx p-acp n1, cc-acp c-acp pn31 vbdr p-acp dt n2 pp-f dt n1;
(5) application (DIV2)
150
Image 4
1407
we read saith the Jews, and we Pray, and we offer Sacrifice, and we burn Incense, we keep Sabbaths, Solemn Feasts, and new Moons;
we read Says the jews, and we Pray, and we offer Sacrifice, and we burn Incense, we keep Sabbaths, Solemn Feasts, and new Moons;
pns12 vvb vvz dt np2, cc pns12 vvb, cc pns12 vvb n1, cc pns12 vvb n1, pns12 vvb n2, j n2, cc j n2;
(5) application (DIV2)
150
Image 4
1408
and what must we not bring in our own Righteousness with Christs? must all this be lay'd by;
and what must we not bring in our own Righteousness with Christ? must all this be laid by;
cc q-crq vmb pns12 xx vvi p-acp po12 d n1 p-acp npg1? vmb d d vbb vvn p-acp;
(5) application (DIV2)
150
Image 4
1409
they would have it as it were by the works of the Law; and Ch. 10.3.
they would have it as it were by the works of the Law; and Christ 10.3.
pns32 vmd vhi pn31 c-acp pn31 vbdr p-acp dt n2 pp-f dt n1; cc np1 crd.
(5) application (DIV2)
150
Image 4
1410
they being ignorant of Gods righteousness, they did not know that Christ's righteousness alone must do it,they being ignorant of God's righteousness, they did not know that Christ's righteousness alone must do it,
pns32 vbg j pp-f npg1 n1, pns32 vdd xx vvi cst npg1 n1 av-j vmb vdi pn31,
(5) application (DIV2)
150
Image 4
1411
and Christs obedience, and Christ's sufferings must do it; but going about to establish their own righteousness;
and Christ Obedience, and Christ's sufferings must do it; but going about to establish their own righteousness;
cc npg1 n1, cc npg1 n2 vmb vdi pn31; p-acp vvg a-acp pc-acp vvi po32 d n1;
(5) application (DIV2)
150
Image 4
1412
they have not submitted themselves to the righteousness of God; and so they were unsound hearted, and undid themselves;
they have not submitted themselves to the righteousness of God; and so they were unsound hearted, and undid themselves;
pns32 vhb xx vvn px32 p-acp dt n1 pp-f np1; cc av pns32 vbdr j vvn, cc vvd px32;
(5) application (DIV2)
150
Image 4
1413
for when men or women bring any thing to Christ, they undo themselves;
for when men or women bring any thing to christ, they undo themselves;
c-acp c-crq n2 cc n2 vvb d n1 p-acp np1, pns32 vvb px32;
(5) application (DIV2)
150
Image 4
1414
you must come without money to Christ, without righteousness, without your duties, without your own actions and the good of them;
you must come without money to christ, without righteousness, without your duties, without your own actions and the good of them;
pn22 vmb vvi p-acp n1 p-acp np1, p-acp n1, p-acp po22 n2, p-acp po22 d n2 cc dt j pp-f pno32;
(5) application (DIV2)
150
Image 4
1415
for what's all your goodness but as a morning cloud? therefore whosoever will bring ought to Christ is unsound and will be ashamed:
for what's all your Goodness but as a morning cloud? Therefore whosoever will bring ought to christ is unsound and will be ashamed:
c-acp q-crq|vbz d po22 n1 cc-acp p-acp dt n1 n1? av r-crq vmb vvi pi p-acp np1 vbz j cc vmb vbi j:
(5) application (DIV2)
150
Image 4
1416
and so are you if you fetch your comfort from any but Christ;
and so Are you if you fetch your Comfort from any but christ;
cc av vbr pn22 cs pn22 vvb po22 n1 p-acp d p-acp np1;
(5) application (DIV2)
150
Image 4
1417
there are many poor Christians which are shaken very much, & are empty of all is good in their own eyes,
there Are many poor Christians which Are shaken very much, & Are empty of all is good in their own eyes,
pc-acp vbr d j np1 r-crq vbr vvn av av-d, cc vbr j pp-f d vbz j p-acp po32 d n2,
(5) application (DIV2)
150
Image 4
1418
yet they will fetch their Comfort from elsewhere than from Christ; they will fetch their comfort from the promises, from God immediately, or from the Ordinances,
yet they will fetch their Comfort from elsewhere than from christ; they will fetch their Comfort from the promises, from God immediately, or from the Ordinances,
av pns32 vmb vvi po32 n1 p-acp av cs p-acp np1; pns32 vmb vvi po32 n1 p-acp dt n2, p-acp np1 av-j, cc p-acp dt n2,
(5) application (DIV2)
150
Image 4
1419
or the Minister, or some good Christian, or Godly friend;
or the Minister, or Some good Christian, or Godly friend;
cc dt n1, cc d j njp, cc j n1;
(5) application (DIV2)
150
Image 4
1420
but know that if you fetch your comfort any where but from Christ, it will never hold;
but know that if you fetch your Comfort any where but from christ, it will never hold;
cc-acp vvb cst cs pn22 vvb po22 n1 d c-crq p-acp p-acp np1, pn31 vmb av-x vvi;
(5) application (DIV2)
150
Image 4
1421
is not Christ the consolation of Israel? God hath given Christ to send the Comforter,
is not christ the consolation of Israel? God hath given christ to send the Comforter,
vbz xx np1 dt n1 pp-f np1? np1 vhz vvn np1 pc-acp vvi dt n1,
(5) application (DIV2)
150
Image 4
1422
and you must have your comfort in Christ;
and you must have your Comfort in christ;
cc pn22 vmb vhi po22 n1 p-acp np1;
(5) application (DIV2)
150
Image 4
1423
for all the promises of God in Christ are yea, and in him, Amen; the promises are made first to Christ,
for all the promises of God in christ Are yea, and in him, Amen; the promises Are made First to christ,
p-acp d dt n2 pp-f np1 p-acp np1 vbr uh, cc p-acp pno31, uh-n; dt n2 vbr vvn ord p-acp np1,
(5) application (DIV2)
150
Image 4
1424
and you must take up the promise in Christ, and draw the comfort out of the promise through Christ,
and you must take up the promise in christ, and draw the Comfort out of the promise through christ,
cc pn22 vmb vvi a-acp dt n1 p-acp np1, cc vvi dt n1 av pp-f dt n1 p-acp np1,
(5) application (DIV2)
150
Image 4
1425
and you must go to God through Christ; what comfort to you from God out of Christ? it's nothing but discomfort;
and you must go to God through christ; what Comfort to you from God out of christ? it's nothing but discomfort;
cc pn22 vmb vvi p-acp np1 p-acp np1; r-crq n1 p-acp pn22 p-acp np1 av pp-f np1? pn31|vbz pix cc-acp n1;
(5) application (DIV2)
150
Image 4
1426
if we will take up comfort any way but by Christ, we go the wrong way to work,
if we will take up Comfort any Way but by christ, we go the wrong Way to work,
cs pns12 vmb vvi a-acp n1 d n1 cc-acp p-acp np1, pns12 vvb dt j-jn n1 pc-acp vvi,
(5) application (DIV2)
150
Image 4
1427
and undo our selves, and shall be ashamed at last.
and undo our selves, and shall be ashamed At last.
cc vvi po12 n2, cc vmb vbi j p-acp ord.
(5) application (DIV2)
150
Image 4
1428
16. They are like to prove unsound, who do go on in a tract of duty, in a form of Godliness, and get nothing thereby;
16. They Are like to prove unsound, who do go on in a tract of duty, in a from of Godliness, and get nothing thereby;
crd pns32 vbr j pc-acp vvi j, r-crq vdb vvi a-acp p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, cc vvb pix av;
(5) application (DIV2)
151
Image 4
1429
when men do not get, and gain, and grow by the Ordinances of God, it's a sign their hearts are corrupt, they are unsound;
when men do not get, and gain, and grow by the Ordinances of God, it's a Signen their hearts Are corrupt, they Are unsound;
c-crq n2 vdb xx vvi, cc vvi, cc vvi p-acp dt n2 pp-f np1, pn31|vbz dt n1 po32 n2 vbr j, pns32 vbr j;
(5) application (DIV2)
151
Image 4
1430
do not many sit under Ordinances year after year, and yet no lusts mortifyed, ever learning and never come to the knowledge of the truth;
do not many fit under Ordinances year After year, and yet no Lustiest mortified, ever learning and never come to the knowledge of the truth;
vdb xx d vvi p-acp n2 n1 p-acp n1, cc av dx n2 vvn, av vvg cc av-x vvb p-acp dt n1 pp-f dt n1;
(5) application (DIV2)
151
Image 4
1431
no lust is mortified, no lust subdued, no change made in their heads and hearts, no zeal be got in them, no encrease of faith, no more love to God, &c. these men now are unsound and will be ashamed at last;
no lust is mortified, no lust subdued, no change made in their Heads and hearts, no zeal be god in them, no increase of faith, no more love to God, etc. these men now Are unsound and will be ashamed At last;
dx n1 vbz vvn, dx n1 vvn, dx n1 vvn p-acp po32 n2 cc n2, dx n1 vbi vvn p-acp pno32, dx n1 pp-f n1, av-dx dc n1 p-acp np1, av d n2 av vbr j cc vmb vbi j p-acp ord;
(5) application (DIV2)
151
Image 4
1432
the Jews were long under the means of grace, and yet they gain'd nothing;
the jews were long under the means of grace, and yet they gained nothing;
dt np2 vbdr j p-acp dt n2 pp-f n1, cc av pns32 vvd pix;
(5) application (DIV2)
151
Image 4
1433
the Scribes and Pharises had a form of Godliness, and I am not like this Publican, but no whit the better;
the Scribes and Pharisees had a from of Godliness, and I am not like this Publican, but no whit the better;
dt n2 cc np2 vhd dt n1 pp-f n1, cc pns11 vbm xx av-j d n1, p-acp dx n1 dt jc;
(5) application (DIV2)
151
Image 4
1434
now when it is so, it's a dangerous symptom, having a form of Godliness, but without power;
now when it is so, it's a dangerous Symptom, having a from of Godliness, but without power;
av c-crq pn31 vbz av, pn31|vbz dt j n1, vhg dt n1 pp-f n1, cc-acp p-acp n1;
(5) application (DIV2)
151
Image 4
1435
yet many Families and Christians have a form of Godliness; but no power at all.
yet many Families and Christians have a from of Godliness; but no power At all.
av d n2 cc np1 vhb dt n1 pp-f n1; cc-acp dx n1 p-acp d.
(5) application (DIV2)
151
Image 4
1436
17. Again, 'tis a dangerous symptom of an unfound heart, when as we are under troubles, shakings, convictions and terrors of Conscience,
17. Again, it's a dangerous Symptom of an unfound heart, when as we Are under Troubles, shakings, convictions and terrors of Conscience,
crd av, pn31|vbz dt j n1 pp-f dt j n1, c-crq c-acp pns12 vbr p-acp n2, n2, n2 cc n2 pp-f n1,
(5) application (DIV2)
152
Image 4
1437
and we look more at ease and comfort than we do at foundness:
and we look more At ease and Comfort than we do At foundness:
cc pns12 vvb av-dc p-acp n1 cc vvi cs pns12 vdb p-acp n1:
(5) application (DIV2)
152
Image 4
1438
many when they are shaken and convinced of sin, and see that they are lost and undone creatures, they must have ease, comfort, and relief presently;
many when they Are shaken and convinced of since, and see that they Are lost and undone creatures, they must have ease, Comfort, and relief presently;
d c-crq pns32 vbr vvn cc vvn pp-f n1, cc vvb cst pns32 vbr vvn cc vvn n2, pns32 vmb vhi n1, n1, cc n1 av-j;
(5) application (DIV2)
152
Image 4
1439
they must have Oyl, they must have Wine; it's a thousand to one if this soul ever proves right;
they must have Oil, they must have Wine; it's a thousand to one if this soul ever Proves right;
pns32 vmb vhi n1, pns32 vmb vhi n1; pn31|vbz dt crd p-acp crd cs d n1 av vvz j-jn;
(5) application (DIV2)
152
Image 4
1440
for if thy conviction be right, and God intend thee rich mercy to eternity; Thou wilt look after soundness and healing of thy soul, rather than ease and comfort.
for if thy conviction be right, and God intend thee rich mercy to eternity; Thou wilt look After soundness and healing of thy soul, rather than ease and Comfort.
c-acp cs po21 n1 vbi j-jn, cc np1 vvb pno21 j n1 p-acp n1; pns21 vm2 vvi p-acp n1 cc n-vvg pp-f po21 n1, av-c cs vvi cc n1.
(5) application (DIV2)
152
Image 4
1441
Heal my soul (saith David) for I have sinned against thee, Create in me a clean heart, Heal my soul (Says David) for I have sinned against thee, Create in me a clean heart,
vvb po11 n1 (vvz np1) p-acp pns11 vhb vvn p-acp pno21, vvb p-acp pno11 dt j n1,
(5) application (DIV2)
152
Image 4
1442
and renew in me a right Spirit, O God; and renew in me a right Spirit, Oh God;
cc vvi p-acp pno11 dt j-jn n1, uh np1;
(5) application (DIV2)
152
Image 4
1443
let me be made clean, let me be made sound and no matter for comfort, that will come in time if the cure be right;
let me be made clean, let me be made found and no matter for Comfort, that will come in time if the cure be right;
vvb pno11 vbi vvn j, vvb pno11 vbi vvn j cc dx n1 p-acp n1, cst vmb vvi p-acp n1 cs dt n1 vbb j-jn;
(5) application (DIV2)
152
Image 4
1444
if therefore we look at ease, comfort and refreshing, and look not at healing, we are not right;
if Therefore we look At ease, Comfort and refreshing, and look not At healing, we Are not right;
cs av pns12 vvb p-acp n1, n1 cc n-vvg, cc vvb xx p-acp vvg, pns12 vbr xx j-jn;
(5) application (DIV2)
152
Image 4
1445
and there's no healing virtue but in Christ, the Lord Jesus he is the Son of righteousness that comes with healing in his wings;
and there's no healing virtue but in christ, the Lord jesus he is the Son of righteousness that comes with healing in his wings;
cc pc-acp|vbz dx j-vvg n1 cc-acp p-acp np1, dt n1 np1 pns31 vbz dt n1 pp-f n1 cst vvz p-acp vvg p-acp po31 n2;
(5) application (DIV2)
152
Image 4
1446
come Lord and heal my soul, come Lord and purge my conscience, come and take away these lusts and corruptions, come and take away my enmity to God and to his wayes, the soul goes thus to God, that soul is sound indeed.
come Lord and heal my soul, come Lord and purge my conscience, come and take away these Lustiest and corruptions, come and take away my enmity to God and to his ways, the soul Goes thus to God, that soul is found indeed.
vvb n1 cc vvi po11 n1, vvb n1 cc vvi po11 n1, vvb cc vvi av d n2 cc n2, vvb cc vvi av po11 n1 p-acp np1 cc p-acp po31 n2, dt n1 vvz av p-acp np1, cst n1 vbz j av.
(5) application (DIV2)
152
Image 4
1447
18. That soul which loves any thing more than the Lord Christ himself, and God himself, cannot have a testimony of its foundness,
18. That soul which loves any thing more than the Lord christ himself, and God himself, cannot have a testimony of its foundness,
crd cst n1 r-crq vvz d n1 av-dc cs dt n1 np1 px31, cc np1 px31, vmbx vhi dt n1 pp-f po31 n1,
(5) application (DIV2)
153
Image 4
1448
but may be assured it is corrupt and rotten, unless we do love God and Christ superlatively above all things in the world,
but may be assured it is corrupt and rotten, unless we do love God and christ superlatively above all things in the world,
cc-acp vmb vbi vvn pn31 vbz j cc j-vvn, cs pns12 vdb vvi np1 cc np1 av-j p-acp d n2 p-acp dt n1,
(5) application (DIV2)
153
Image 4
1449
yea, our selves, we are not sound; Math. 12.30.
yea, our selves, we Are not found; Math. 12.30.
uh, po12 n2, pns12 vbr xx j; np1 crd.
(5) application (DIV2)
153
Image 4
1450
Thou shalt love the Lord thy God with all thine heart, and with all thy soul, Thou shalt love the Lord thy God with all thine heart, and with all thy soul,
pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, cc p-acp d po21 n1,
(5) application (DIV2)
153
Image 4
1451
and with all thy mind, and with all thy strength; mark, here be four alls, and God must have all in every one;and with all thy mind, and with all thy strength; mark, Here be four alls, and God must have all in every one;
cc p-acp d po21 n1, cc p-acp d po21 n1; vvb, av vbi crd d|vbz, cc np1 vmb vhi d p-acp d pi;
(5) application (DIV2)
153
Image 4
1452
thou must love the Lord thy God with thy heart, and with all thy heart; it must not be a divided heart;
thou must love the Lord thy God with thy heart, and with all thy heart; it must not be a divided heart;
pns21 vmb vvi dt n1 po21 n1 p-acp po21 n1, cc p-acp d po21 n1; pn31 vmb xx vbi dt j-vvn n1;
(5) application (DIV2)
153
Image 4
1453
it must be with all thy soul, the soul is larger than the heart; and with all thy mind, the mind runs here and there, and imagins strange things;
it must be with all thy soul, the soul is larger than the heart; and with all thy mind, the mind runs Here and there, and imagins strange things;
pn31 vmb vbi p-acp d po21 n1, dt n1 vbz jc cs dt n1; cc p-acp d po21 n1, dt n1 vvz av cc a-acp, cc vvz j n2;
(5) application (DIV2)
153
Image 4
1454
God must have all thy mind, all thy affections, and all thy understanding;
God must have all thy mind, all thy affections, and all thy understanding;
np1 vmb vhi d po21 n1, d po21 n2, cc d po21 n1;
(5) application (DIV2)
153
Image 4
1455
and with all thy strength; is there strength in thy mind, in thy soul, in thy heart, in thy body, in thy hand, in thine eye? God must have thy strength:
and with all thy strength; is there strength in thy mind, in thy soul, in thy heart, in thy body, in thy hand, in thine eye? God must have thy strength:
cc p-acp d po21 n1; vbz pc-acp n1 p-acp po21 n1, p-acp po21 n1, p-acp po21 n1, p-acp po21 n1, p-acp po21 n1, p-acp po21 n1? np1 vmb vhi po21 n1:
(5) application (DIV2)
153
Image 4
1456
Love the Lord thy God will all thy strength, but if we love any thing more than God, where are we then? 2 Tim. 3. Lovers of pleasure more than Lovers of God;
Love the Lord thy God will all thy strength, but if we love any thing more than God, where Are we then? 2 Tim. 3. Lovers of pleasure more than Lovers of God;
vvb dt n1 po21 n1 vmb d po21 n1, cc-acp cs pns12 vvb d n1 av-dc cs np1, q-crq vbr pns12 av? crd np1 crd n2 pp-f n1 av-dc cs n2 pp-f np1;
(5) application (DIV2)
153
Image 4
1457
men will spend night and day in Feasting, in Drinking, in Gaming, in Rioting, one way or other, what are these now but corrupt men, unsound men, rotten hearted men, men that will be ashamed one day? so then as Christ saith to Peter; Let me say to you, Peter, Lovest thou me more then these? why Lord thou knowest, thou knouwest I love thee more;
men will spend night and day in Feasting, in Drinking, in Gaming, in Rioting, one Way or other, what Are these now but corrupt men, unsound men, rotten hearted men, men that will be ashamed one day? so then as christ Says to Peter; Let me say to you, Peter, Lovest thou me more then these? why Lord thou Knowest, thou knouwest I love thee more;
n2 vmb vvi n1 cc n1 p-acp vvg, p-acp vvg, p-acp n-vvg, p-acp vvg, crd n1 cc n-jn, r-crq vbr d av p-acp j n2, j n2, j-vvn j n2, n2 cst vmb vbi j crd n1? av av c-acp np1 vvz p-acp np1; vvb pno11 vvi p-acp pn22, np1, vv2 pns21 pno11 av-dc cs d? q-crq n1 pns21 vv2, pns21 vv2 pns11 vvb pno21 av-dc;
(5) application (DIV2)
153
Image 4
1458
so do you love God and Christ more than the world and things of it? can you say, Lord thou knowest I love thee more than them? Do you love Christ and God more than Wives and Children;
so do you love God and christ more than the world and things of it? can you say, Lord thou Knowest I love thee more than them? Do you love christ and God more than Wives and Children;
av vdb pn22 n1 np1 cc np1 av-dc cs dt n1 cc n2 pp-f pn31? vmb pn22 vvi, n1 pns21 vv2 pns11 vvb pno21 av-dc cs png32? vdb pn22 n1 np1 cc np1 av-dc cs n2 cc n2;
(5) application (DIV2)
153
Image 4
1459
he that don't hate Father and Mother, Wife and Children, in respect of God and Christ, is not worthy of God and Christ,
he that don't hate Father and Mother, Wife and Children, in respect of God and christ, is not worthy of God and christ,
pns31 cst vdbx vvb n1 cc n1, n1 cc n2, p-acp n1 pp-f np1 cc np1, vbz xx j pp-f np1 cc np1,
(5) application (DIV2)
153
Image 4
1460
though God don't require you to hate them, but when they come in competition;
though God don't require you to hate them, but when they come in competition;
cs np1 vdbx vvi pn22 pc-acp vvi pno32, cc-acp c-crq pns32 vvb p-acp n1;
(5) application (DIV2)
153
Image 4
1461
do you love God and Christ more than your lusts, or estate, or limbs or lives, they loved not their lives unto the death in the 12 Rev. if you love God and Christ more than these, happy are you;
do you love God and christ more than your Lustiest, or estate, or limbs or lives, they loved not their lives unto the death in the 12 Rev. if you love God and christ more than these, happy Are you;
vdb pn22 n1 np1 cc np1 av-dc cs po22 n2, cc n1, cc n2 cc n2, pns32 vvd xx po32 n2 p-acp dt n1 p-acp dt crd n1 cs pn22 vvb np1 cc np1 av-dc cs d, j vbr pn22;
(5) application (DIV2)
153
Image 4
1462
you are sound hearted in truth, then God will say, here's a man or woman that loves me with all their heart, with all their soul, with all their mind, with all their strength,
you Are found hearted in truth, then God will say, here's a man or woman that loves me with all their heart, with all their soul, with all their mind, with all their strength,
pn22 vbr av-j vvn p-acp n1, cs np1 vmb vvi, av|vbz dt n1 cc n1 cst vvz pno11 p-acp d po32 n1, p-acp d po32 n1, p-acp d po32 n1, p-acp d po32 n1,
(5) application (DIV2)
153
Image 4
1463
and I will love them, and do for them answerably;
and I will love them, and do for them answerably;
cc pns11 vmb vvi pno32, cc vdb p-acp pno32 av-j;
(5) application (DIV2)
153
Image 4
1464
Thus you may see there are a great many who think themselves sound hearted, who are like to prove unsound at the last, and so will be ashamed.
Thus you may see there Are a great many who think themselves found hearted, who Are like to prove unsound At the last, and so will be ashamed.
av pn22 vmb vvi pc-acp vbr dt j d r-crq vvb px32 av-j vvn, r-crq vbr av-j pc-acp vvi j p-acp dt ord, cc av vmb vbi j.
(5) application (DIV2)
153
Image 4
1465
Now to the uses of the point. First, here we are informed that men of unsound hearts shall not alwayes lye hid:
Now to the uses of the point. First, Here we Are informed that men of unsound hearts shall not always lie hid:
av p-acp dt n2 pp-f dt n1. ord, av pns12 vbr vvn d n2 pp-f j n2 vmb xx av vvi vvn:
(5) application (DIV2)
153
Image 4
1466
They may cover up their unsoundness and keep it from the eyes of men a while, but not alwayes.
They may cover up their unsoundness and keep it from the eyes of men a while, but not always.
pns32 vmb vvi a-acp po32 n1 cc vvi pn31 p-acp dt n2 pp-f n2 dt n1, cc-acp xx av.
(5) application (DIV2)
154
Image 4
1467
They may do by their hearts, as by their bodies;
They may do by their hearts, as by their bodies;
pns32 vmb vdi p-acp po32 n2, c-acp p-acp po32 n2;
(5) application (DIV2)
154
Image 4
1468
many have unsound limbs, they have untoward diseases, and they cover them up, and hide them from the world,
many have unsound limbs, they have untoward diseases, and they cover them up, and hide them from the world,
d vhb j n2, pns32 vhb j n2, cc pns32 vvb pno32 a-acp, cc vvi pno32 p-acp dt n1,
(5) application (DIV2)
154
Image 4
1469
but at last they come to be known, and to be discovered; Job tells you what the Lord will do in his 12 Chapter. Time discovers some;
but At last they come to be known, and to be discovered; Job tells you what the Lord will do in his 12 Chapter. Time discovers Some;
cc-acp p-acp ord pns32 vvb pc-acp vbi vvn, cc p-acp vbb vvn; n1 vvz pn22 r-crq dt n1 vmb vdi p-acp po31 crd n1. n1 vvz d;
(5) application (DIV2)
154
Image 4
1470
see what the times have done in our dayes, it hath discovered many, the rottenness of their hearts and principles:
see what the times have done in our days, it hath discovered many, the rottenness of their hearts and principles:
vvb r-crq dt n2 vhb vdn p-acp po12 n2, pn31 vhz vvn d, dt n1 pp-f po32 n2 cc n2:
(5) application (DIV2)
154
Image 4
1471
Afflictions are discovering things and discover some; when afflictions come, then unsound ones are discovered; when persecution and temptation come, then the stony ground was discovered;Afflictions Are discovering things and discover Some; when afflictions come, then unsound ones Are discovered; when persecution and temptation come, then the stony ground was discovered;
n2 vbr vvg n2 cc vvi d; c-crq n2 vvb, av j pi2 vbr vvn; c-crq n1 cc n1 vvb, cs dt j n1 vbds vvn;
(5) application (DIV2)
154
Image 4
1472
Death discovers some, then they see their hearts and hopes are rotten, and that they have been deceived; and God will discover all; Job 12.21.22. he poureth Contempt upon Princes, and weakneth the strength of the mighty; Death discovers Some, then they see their hearts and hope's Are rotten, and that they have been deceived; and God will discover all; Job 12.21.22. he pours Contempt upon Princes, and weakeneth the strength of the mighty;
n1 vvz d, cs pns32 vvb po32 n2 cc n2 vbr vvn, cc cst pns32 vhb vbn vvn; cc np1 vmb vvi d; n1 crd. pns31 vvz n1 p-acp n2, cc vvz dt n1 pp-f dt j;
(5) application (DIV2)
154
Image 4
1473
he discovereth deep things out of darkness, and bringeth forth to light the shaddow of death; he Discovereth deep things out of darkness, and brings forth to Light the shadow of death;
pns31 vvz j-jn n2 av pp-f n1, cc vvz av pc-acp vvi dt n1 pp-f n1;
(5) application (DIV2)
154
Image 4
1474
there's deep rottenness lyes in darkness, in mens hearts, they have corrupt principles, they have divided hearts, they have base lusts, they are Hypocrites, they pretend one thing and intend another;
there's deep rottenness lies in darkness, in men's hearts, they have corrupt principles, they have divided hearts, they have base Lustiest, they Are Hypocrites, they pretend one thing and intend Another;
pc-acp|vbz j-jn n1 vvz p-acp n1, p-acp ng2 n2, pns32 vhb j n2, pns32 vhb vvn n2, pns32 vhb j n2, pns32 vbr n2, pns32 vvb crd n1 cc vvb j-jn;
(5) application (DIV2)
154
Image 4
1475
men have the world in their hearts, hell in their hearts, blood in their hearts, revenge in their hearts,
men have the world in their hearts, hell in their hearts, blood in their hearts, revenge in their hearts,
n2 vhb dt n1 p-acp po32 n2, n1 p-acp po32 n2, n1 p-acp po32 n2, n1 p-acp po32 n2,
(5) application (DIV2)
154
Image 4
1476
and all baseness in their hearts, and yet have a form of Religion, God will discover them,
and all baseness in their hearts, and yet have a from of Religion, God will discover them,
cc d n1 p-acp po32 n2, cc av vhb dt n1 pp-f n1, np1 vmb vvi pno32,
(5) application (DIV2)
154
Image 4
1477
and they shall not alwayes lye hid.
and they shall not always lie hid.
cc pns32 vmb xx av vvi vvn.
(5) application (DIV2)
154
Image 4
1478
2. If unsound hearts shall at one time or other be made known, then don't envy men of unsound hearts, whatsoever their outward happiness be;
2. If unsound hearts shall At one time or other be made known, then don't envy men of unsound hearts, whatsoever their outward happiness be;
crd cs j n2 vmb p-acp crd n1 cc n-jn vbi vvn vvn, cs vdbx np1-n n2 pp-f j n2, r-crq po32 j n1 vbi;
(5) application (DIV2)
155
Image 4
1479
some are very envious when they see men to have great estates, honours, and great attendance upon them,
Some Are very envious when they see men to have great estates, honours, and great attendance upon them,
d vbr av j c-crq pns32 vvb n2 pc-acp vhi j n2, n2, cc j n1 p-acp pno32,
(5) application (DIV2)
155
Image 4
1480
and that their paths are buttered, and their feet dip'd in Oyl, they are troubled at it;
and that their paths Are buttered, and their feet dipped in Oil, they Are troubled At it;
cc cst po32 n2 vbr vvn, cc po32 n2 vvn p-acp n1, pns32 vbr vvn p-acp pn31;
(5) application (DIV2)
155
Image 4
1481
but if they be men of unsound principles, that have a divided heart, men that have a form of Godliness and not the power, men that are rotten and do not walk with God in the world; do not envy them;
but if they be men of unsound principles, that have a divided heart, men that have a from of Godliness and not the power, men that Are rotten and do not walk with God in the world; do not envy them;
cc-acp cs pns32 vbb n2 pp-f j n2, cst vhb dt j-vvn n1, n2 cst vhb dt n1 pp-f n1 cc xx dt n1, n2 cst vbr vvn cc vdb xx vvi p-acp np1 p-acp dt n1; vdb xx vvi pno32;
(5) application (DIV2)
155
Image 4
1482
what if a man have rich cloaths upon his body when he hath a rotten body;
what if a man have rich clothes upon his body when he hath a rotten body;
r-crq cs dt n1 vhi j n2 p-acp po31 n1 c-crq pns31 vhz dt j-vvn n1;
(5) application (DIV2)
155
Image 4
1483
many have the Plague or the Pox, and what if they go in Silks, Sattins, & Velvets? do not envy them:
many have the Plague or the Pox, and what if they go in Silks, Satins, & Velvets? do not envy them:
d vhb dt n1 cc dt n1, cc q-crq cs pns32 vvb p-acp n2, n2, cc n2? vdb xx vvi pno32:
(5) application (DIV2)
155
Image 4
1484
what if a man have a bountiful body, & yet have ulcerated lungs? what if a man have Dives fare, Dives apparel,
what if a man have a bountiful body, & yet have ulcerated lungs? what if a man have Dives fare, Dives apparel,
r-crq cs dt n1 vhi dt j n1, cc av vhb vvn n2? q-crq cs dt n1 vhi vvz vvb, vvz n1,
(5) application (DIV2)
155
Image 4
1485
and Dives heart within? don't envy him:
and Dives heart within? don't envy him:
cc vvz n1 a-acp? vdbx np1-n pno31:
(5) application (DIV2)
155
Image 4
1486
Their unsoundness will be discovered, and then you will say, you would not be in their condition for all the world.
Their unsoundness will be discovered, and then you will say, you would not be in their condition for all the world.
po32 n1 vmb vbi vvn, cc cs pn22 vmb vvi, pn22 vmd xx vbi p-acp po32 n1 p-acp d dt n1.
(5) application (DIV2)
155
Image 4
1487
3. If unsound hearted men and women shall be discovered, then let unsound hearted men expect their portion, look for shame;
3. If unsound hearted men and women shall be discovered, then let unsound hearted men expect their portion, look for shame;
crd cs j j-vvn n2 cc n2 vmb vbi vvn, av vvb j j-vvn n2 vvb po32 n1, vvb p-acp n1;
(5) application (DIV2)
156
Image 4
1488
hast thou an unsound heart? is thy heart divided between Heaven and Earth? art thou a man that hast a sick soul through lust and sin? hast thou seeming graces,
hast thou an unsound heart? is thy heart divided between Heaven and Earth? art thou a man that hast a sick soul through lust and since? hast thou seeming graces,
vh2 pns21 dt j n1? vbz po21 n1 vvn p-acp n1 cc n1? vb2r pns21 dt n1 cst vh2 dt j n1 p-acp n1 cc n1? vh2 pns21 j-vvg n2,
(5) application (DIV2)
156
Image 4
1489
and not real graces? art thou an Hypocrite? dost thou profess and not practice? look for thy portion; shame will be thy portion;
and not real graces? art thou an Hypocrite? dost thou profess and not practice? look for thy portion; shame will be thy portion;
cc xx j n2? vb2r pns21 dt n1? vd2 pns21 vvi cc xx n1? vvb p-acp po21 n1; vvb vmb vbi po21 n1;
(5) application (DIV2)
156
Image 4
1490
time is coming thou wilt be found what thou art not:
time is coming thou wilt be found what thou art not:
n1 vbz vvg pns21 vm2 vbi vvn r-crq pns21 vb2r xx:
(5) application (DIV2)
156
Image 4
1491
thou appearest a Saint, thou wilt be found an Hypocrite; thou appearest a Christian, thou wilt be found to be an Enemy to Christ and God, thou wilt be found to be reprobate Silver;
thou appearest a Saint, thou wilt be found an Hypocrite; thou appearest a Christian, thou wilt be found to be an Enemy to christ and God, thou wilt be found to be Reprobate Silver;
pns21 vv2 dt n1, pns21 vm2 vbi vvn dt n1; pns21 vv2 dt njp, pns21 vm2 vbi vvn pc-acp vbi dt n1 p-acp np1 cc np1, pns21 vm2 vbi vvn pc-acp vbi j-jn n1;
(5) application (DIV2)
156
Image 4
1492
in Jer. 6. Reprobate Silver shall men call them, because the Lord hath rejected them:
in Jer. 6. Reprobate Silver shall men call them, Because the Lord hath rejected them:
p-acp np1 crd j-jn n1 vmb n2 vvi pno32, c-acp dt n1 vhz vvn pno32:
(5) application (DIV2)
156
Image 4
1493
you Jews, of all the Nations in the world, you went for Silver, you had the Oracles, the Prophets, the Services, the Temple,
you jews, of all the nations in the world, you went for Silver, you had the Oracles, the prophets, the Services, the Temple,
pn22 np2, pp-f d dt n2 p-acp dt n1, pn22 vvd p-acp n1, pn22 vhd dt n2, dt n2, dt n2, dt n1,
(5) application (DIV2)
156
Image 4
1494
and the worship of God, but saith the Lord, I have found you reprobate Silver; I have found you to be dross, and I have reprobated you; and you are reprobate Silver; and so in Ezek. 22.18.
and the worship of God, but Says the Lord, I have found you Reprobate Silver; I have found you to be dross, and I have reprobated you; and you Are Reprobate Silver; and so in Ezekiel 22.18.
cc dt n1 pp-f np1, cc-acp vvz dt n1, pns11 vhb vvn pn22 j-jn n1; pns11 vhb vvn pn22 pc-acp vbi n1, cc pns11 vhb vvn pn22; cc pn22 vbr j-jn n1; cc av p-acp np1 crd.
(5) application (DIV2)
156
Image 4
1495
Son of man, the house of Israel is to me become dross, all they are Brass, Son of man, the house of Israel is to me become dross, all they Are Brass,
n1 pp-f n1, dt n1 pp-f np1 vbz p-acp pno11 vvi n1, d pns32 vbr n1,
(5) application (DIV2)
156
Image 4
1496
and Tin, and Iron, and Lead in the middest of the Furnace, they are even the dross of Silver, the house of Israel is become dross unto me, I look'd they should have been sound hearted,and Tin, and Iron, and Led in the midst of the Furnace, they Are even the dross of Silver, the house of Israel is become dross unto me, I looked they should have been found hearted,
cc n1, cc n1, cc vvi p-acp dt n1 pp-f dt n1, pns32 vbr av dt n1 pp-f n1, dt n1 pp-f np1 vbz vvn n1 p-acp pno11, pns11 vvd pns32 vmd vhi vbn av-j vvn,
(5) application (DIV2)
156
Image 4
1497
but they are dross, Iron, Tin, Lead, and Brass; O that the house of Israel should be dross!
but they Are dross, Iron, Tin, Led, and Brass; Oh that the house of Israel should be dross!
cc-acp pns32 vbr n1, n1, n1, vvb, cc n1; uh cst dt n1 pp-f np1 vmd vbi n1!
(5) application (DIV2)
156
Image 4
1498
is not the house of England so? and the people of this place so? if the Lord should search you, what soundness, what sincerity is in you? what new creatures are you? are you regenerate? have you Christ in you,
is not the house of England so? and the people of this place so? if the Lord should search you, what soundness, what sincerity is in you? what new creatures Are you? Are you regenerate? have you christ in you,
vbz xx dt n1 pp-f np1 av? cc dt n1 pp-f d n1 av? cs dt n1 vmd vvi pn22, q-crq n1, r-crq n1 vbz p-acp pn22? q-crq j n2 vbr pn22? vbr pn22 vvn? vhb pn22 np1 p-acp pn22,
(5) application (DIV2)
156
Image 4
1499
as well as the name of Christ upon you? I am afraid least you should prove Dross, Tin, Brass, Lead, and the dross of Silver; even reprobate Silver:
as well as the name of christ upon you? I am afraid lest you should prove Dross, Tin, Brass, Led, and the dross of Silver; even Reprobate Silver:
c-acp av c-acp dt n1 pp-f np1 p-acp pn22? pns11 vbm j cs pn22 vmd vvi n1, n1, n1, vvb, cc dt n1 pp-f n1; av j-jn n1:
(5) application (DIV2)
156
Image 4
1500
let all them that are unsound hearted look for their portion, even shame;
let all them that Are unsound hearted look for their portion, even shame;
vvb d pno32 cst vbr j j-vvn n1 p-acp po32 n1, av n1;
(5) application (DIV2)
156
Image 4
1501
you will be disappointed of your expectations, you will meet with that you did not look for;
you will be disappointed of your Expectations, you will meet with that you did not look for;
pn22 vmb vbi vvn pp-f po22 n2, pn22 vmb vvi p-acp cst pn22 vdd xx vvi p-acp;
(5) application (DIV2)
156
Image 4
1502
see what the Lord saith of those are right, in Luke 21. When these things begin to come to pass, lift up your heads and rejoyce, for your Redemption draweth nigh;
see what the Lord Says of those Are right, in Lycia 21. When these things begin to come to pass, lift up your Heads and rejoice, for your Redemption draws High;
vvb r-crq dt n1 vvz pp-f d vbr j-jn, p-acp av crd c-crq d n2 vvb pc-acp vvi pc-acp vvi, vvb a-acp po22 n2 cc vvi, p-acp po22 n1 vvz av-j;
(5) application (DIV2)
156
Image 4
1503
when terrors come, and when the world shall be even in a confusion, and in a flame,
when terrors come, and when the world shall be even in a confusion, and in a flame,
c-crq n2 vvb, cc c-crq dt n1 vmb vbi av p-acp dt n1, cc p-acp dt n1,
(5) application (DIV2)
156
Image 4
1504
then do you lift up your heads, you shall not be ashamed;
then do you lift up your Heads, you shall not be ashamed;
av vdb pn22 vvi a-acp po22 n2, pn22 vmb xx vbi j;
(5) application (DIV2)
156
Image 4
1505
but all that are unsound hearted, will hang down their heads, and cry to mountains, O cover us,
but all that Are unsound hearted, will hang down their Heads, and cry to Mountains, Oh cover us,
cc-acp d cst vbr j j-vvn, vmb vvi a-acp po32 n2, cc vvb p-acp n2, uh vvb pno12,
(5) application (DIV2)
156
Image 4
1506
and fall upon us, because of the wrath of the Lamb, O he is come and will discover us;
and fallen upon us, Because of the wrath of the Lamb, Oh he is come and will discover us;
cc vvi p-acp pno12, c-acp pp-f dt n1 pp-f dt n1, uh pns31 vbz vvn cc vmb vvi pno12;
(5) application (DIV2)
156
Image 4
1507
Christ knows the heart and the reins, and searches them, as in Rev. 3. and will render to every man according to what he finds;
christ knows the heart and the reins, and Searches them, as in Rev. 3. and will render to every man according to what he finds;
np1 vvz dt n1 cc dt n2, cc vvz pno32, c-acp p-acp n1 crd cc vmb vvi p-acp d n1 vvg p-acp r-crq pns31 vvz;
(5) application (DIV2)
156
Image 4
1508
are you rotten? you shall be ashamed, and I will render to you according to what you are,
Are you rotten? you shall be ashamed, and I will render to you according to what you Are,
vbr pn22 vvn? pn22 vmb vbi j, cc pns11 vmb vvi p-acp pn22 vvg p-acp r-crq pn22 vbr,
(5) application (DIV2)
156
Image 4
1509
but I will say to the sheep that are sound, come ye blessed; and I will say to others, go ye cursed, Math. 25. The wise Virgins they come,
but I will say to the sheep that Are found, come you blessed; and I will say to Others, go you cursed, Math. 25. The wise Virgins they come,
cc-acp pns11 vmb vvi p-acp dt n1 cst vbr j, vvb pn22 vvn; cc pns11 vmb vvi pc-acp n2-jn, vvb pn22 vvn, np1 crd dt j n2 pns32 vvb,
(5) application (DIV2)
156
Image 4
1510
and they are called to come to enter to take the Kingdom; but the foolish Virgins are shut out;
and they Are called to come to enter to take the Kingdom; but the foolish Virgins Are shut out;
cc pns32 vbr vvn pc-acp vvi pc-acp vvi pc-acp vvi dt n1; cc-acp dt j n2 vbr vvn av;
(5) application (DIV2)
156
Image 4
1511
go ye cursed into everlasting fire: they met with that they look'd not for; here's the condition of unsound hearted men and women;
go you cursed into everlasting fire: they met with that they looked not for; here's the condition of unsound hearted men and women;
vvb pn22 vvd p-acp j n1: pns32 vvd p-acp cst pns32 vvd xx c-acp; av|vbz dt n1 pp-f j j-vvn n2 cc n2;
(5) application (DIV2)
156
Image 4
1512
oh how sad then is the condition of unsound hearted men?
o how sad then is the condition of unsound hearted men?
uh q-crq j av vbz dt n1 pp-f j j-vvn n2?
(5) application (DIV2)
156
Image 4
1513
4. Look to your hearts, look to your spirits, that you be sound hearted, and so may not be ashamed.
4. Look to your hearts, look to your spirits, that you be found hearted, and so may not be ashamed.
crd n1 p-acp po22 n2, vvb p-acp po22 n2, cst pn22 vbb j j-vvn, cc av vmb xx vbi j.
(5) application (DIV2)
157
Image 4
1514
What shall we do? I have told you before how to get soundness of heart,
What shall we do? I have told you before how to get soundness of heart,
q-crq vmb pns12 vdi? pns11 vhb vvn pn22 a-acp c-crq pc-acp vvi n1 pp-f n1,
(5) application (DIV2)
158
Image 4
1515
and how to keep it, and press'd it with arguments; I shall add a little. First, if you would neither be unsound hearted, nor ashamed at any time;
and how to keep it, and pressed it with Arguments; I shall add a little. First, if you would neither be unsound hearted, nor ashamed At any time;
cc c-crq pc-acp vvi pn31, cc vvd pn31 p-acp n2; pns11 vmb vvi dt j. ord, cs pn22 vmd d vbi j j-vvn, ccx j p-acp d n1;
(5) application (DIV2)
158
Image 4
1516
labour to get God to be your Father, and to be in Gods house and in Gods way, Isa. 54. And all thy Children shall be taught of the Lord,
labour to get God to be your Father, and to be in God's house and in God's Way, Isaiah 54. And all thy Children shall be taught of the Lord,
n1 pc-acp vvi np1 pc-acp vbi po22 n1, cc pc-acp vbi p-acp ng1 n1 cc p-acp npg1 n1, np1 crd cc d po21 n2 vmb vbi vvn pp-f dt n1,
(5) application (DIV2)
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1517
and great shall be the peace of thy Children: and great shall be the peace of thy Children:
cc j vmb vbi dt n1 pp-f po21 n2:
(5) application (DIV2)
159
Image 4
1518
if God be your Father, and you be his Children, he will teach you, and he will teach you that which shall make your hearts sound.
if God be your Father, and you be his Children, he will teach you, and he will teach you that which shall make your hearts found.
cs np1 vbb po22 n1, cc pn22 vbb po31 n2, pns31 vmb vvi pn22, cc pns31 vmb vvi pn22 d r-crq vmb vvi po22 ng1 n1.
(5) application (DIV2)
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All thy Children, whose Children? the Children of Sion; the Church is Gods house, all that get into Sion are in Gods house, are in Gods way, they shall be taught of God,All thy Children, whose Children? the Children of Sion; the Church is God's house, all that get into Sion Are in God's house, Are in God's Way, they shall be taught of God,
d po21 n2, rg-crq n2? dt n2 pp-f np1; dt n1 vbz npg1 n1, d cst vvb p-acp np1 vbr p-acp npg1 n1, vbr p-acp npg1 n1, pns32 vmb vbi vvn pp-f np1,
(5) application (DIV2)
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and great shall be their peace;
and great shall be their peace;
cc j vmb vbi po32 n1;
(5) application (DIV2)
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such a Mother, and such a Father, will Instill good Doctrine into you, make you sound hearted,
such a Mother, and such a Father, will Instill good Doctrine into you, make you found hearted,
d dt n1, cc d dt n1, vmb vvi j n1 p-acp pn22, vvb pn22 j j-vvn,
(5) application (DIV2)
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and train you up in the nurture of the Lord, and in Isa. 48.17.
and train you up in the nurture of the Lord, and in Isaiah 48.17.
cc vvb pn22 a-acp p-acp dt n1 pp-f dt n1, cc p-acp np1 crd.
(5) application (DIV2)
159
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1523
Thus saith the Lord, the holy one of Israel, I am the Lord thy God which teacheth thee to profit, Thus Says the Lord, the holy one of Israel, I am the Lord thy God which Teaches thee to profit,
av vvz dt n1, dt j pi pp-f np1, pns11 vbm dt n1 po21 n1 r-crq vvz pno21 pc-acp vvi,
(5) application (DIV2)
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and leadeth thee in the way that thou shouldest go; and leads thee in the Way that thou Shouldst go;
cc vvz pno21 p-acp dt n1 cst pns21 vmd2 vvi;
(5) application (DIV2)
159
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but now if it be not so, you must wander, you shall go in by wayes, you will have an unsound heart, and perish for ever.
but now if it be not so, you must wander, you shall go in by ways, you will have an unsound heart, and perish for ever.
p-acp av cs pn31 vbb xx av, pn22 vmb vvi, pn22 vmb vvi p-acp p-acp n2, pn22 vmb vhi dt j n1, cc vvi p-acp av.
(5) application (DIV2)
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Secondly, if you would have hearts neither unsound, nor such as shall make you ashamed at the last day, keep your hearts humble and low in the sight of God, be whose heart is lifted up in him, is not right, as Habbak. 2.4. his soul is not sound;
Secondly, if you would have hearts neither unsound, nor such as shall make you ashamed At the last day, keep your hearts humble and low in the sighed of God, be whose heart is lifted up in him, is not right, as Habakkuk. 2.4. his soul is not found;
ord, cs pn22 vmd vhi n2 av-d j, ccx d c-acp vmb vvi pn22 j p-acp dt ord n1, vvb po22 n2 j cc av-j p-acp dt n1 pp-f np1, vbb r-crq n1 vbz vvn a-acp p-acp pno31, vbz xx j-jn, p-acp vvb. crd. po31 n1 vbz xx j;
(5) application (DIV2)
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keep your hearts humble and low through the sense of your own emptyness, nothingness, guilt, wretched deserving, the account you must give to God,
keep your hearts humble and low through the sense of your own emptiness, nothingness, guilt, wretched deserving, the account you must give to God,
vvb po22 n2 j cc av-j p-acp dt n1 pp-f po22 d n1, n1, n1, j n-vvg, dt n1 pn22 vmb vvi p-acp np1,
(5) application (DIV2)
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& danger of miscarriage, and in the 25 Psal. saith David, The meek will he guide in Judgment,
& danger of miscarriage, and in the 25 Psalm Says David, The meek will he guide in Judgement,
cc n1 pp-f n1, cc p-acp dt crd np1 vvz np1, dt j vmb pns31 vvi p-acp n1,
(5) application (DIV2)
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and the meek will he teach his way; God loves humble, and low, and meek spirits;and the meek will he teach his Way; God loves humble, and low, and meek spirits;
cc dt j vmb pns31 vvi po31 n1; np1 vvz j, cc j, cc j n2;
(5) application (DIV2)
160
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and v. 12. What man is he that feareth the Lord? him shall he teach in the way that he shall choose.
and v. 12. What man is he that fears the Lord? him shall he teach in the Way that he shall choose.
cc n1 crd q-crq n1 vbz pns31 cst vvz dt n1? pn31 vmb pns31 vvi p-acp dt n1 cst pns31 vmb vvi.
(5) application (DIV2)
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No man fears God that is proud, and lifted up;
No man fears God that is proud, and lifted up;
dx n1 vvz np1 cst vbz j, cc vvd a-acp;
(5) application (DIV2)
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1532
no man that is humble and meek, but fears God, and God will teach that man,
no man that is humble and meek, but fears God, and God will teach that man,
dx n1 cst vbz j cc j, cc-acp vvz np1, cc np1 vmb vvi d n1,
(5) application (DIV2)
160
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1533
and keep him, that he shall never be ashamed.
and keep him, that he shall never be ashamed.
cc vvi pno31, cst pns31 vmb av-x vbi j.
(5) application (DIV2)
160
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1534
Thirdly, If you would not have unsound hearts, nor be ashamed, then let me intreat you to receive the whole word of God into your hearts;
Thirdly, If you would not have unsound hearts, nor be ashamed, then let me entreat you to receive the Whole word of God into your hearts;
ord, cs pn22 vmd xx vhi j n2, ccx vbb j, av vvb pno11 vvi pn22 pc-acp vvi dt j-jn n1 pp-f np1 p-acp po22 n2;
(5) application (DIV2)
161
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receive the whole truth, and with love, and as the truth of God.
receive the Whole truth, and with love, and as the truth of God.
vvb dt j-jn n1, cc p-acp n1, cc p-acp dt n1 pp-f np1.
(5) application (DIV2)
161
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First, receive the whole truth, for if you be partial, and will receive some truth and not all, you shew your hearts to be unsound,
First, receive the Whole truth, for if you be partial, and will receive Some truth and not all, you show your hearts to be unsound,
ord, vvb dt j-jn n1, c-acp cs pn22 vbb j, cc vmb vvi d n1 cc xx d, pn22 vvb po22 n2 pc-acp vbi j,
(5) application (DIV2)
162
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and you will be ashamed, Psal. 119.6. Then shall I not be ashamed when I have respect unto all thy Commandements:
and you will be ashamed, Psalm 119.6. Then shall I not be ashamed when I have respect unto all thy commandments:
cc pn22 vmb vbi j, np1 crd. av vmb pns11 xx vbi j c-crq pns11 vhb n1 p-acp d po21 n2:
(5) application (DIV2)
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what if David should have respect to all but one? he would be ashamed and confounded,
what if David should have respect to all but one? he would be ashamed and confounded,
r-crq cs np1 vmd vhi n1 p-acp d p-acp crd? pns31 vmd vbi j cc vvn,
(5) application (DIV2)
162
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if he should not have respect unto all; he that breaks one Command, saith James, is guilty of all.
if he should not have respect unto all; he that breaks one Command, Says James, is guilty of all.
cs pns31 vmd xx vhi n1 p-acp d; pns31 cst vvz crd n1, vvz np1, vbz j pp-f d.
(5) application (DIV2)
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Secondly, receive all with love, and unless you do so, all is nothing;
Secondly, receive all with love, and unless you do so, all is nothing;
ord, vvb d p-acp n1, cc cs pn22 vdb av, d vbz pix;
(5) application (DIV2)
163
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receive the truths of God because they are holy truths, because they have the stamp of God upon them,
receive the truths of God Because they Are holy truths, Because they have the stamp of God upon them,
vvb dt n2 pp-f np1 c-acp pns32 vbr j n2, c-acp pns32 vhb dt n1 pp-f np1 p-acp pno32,
(5) application (DIV2)
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because they will bring you to God and Glory. Thirdly, receive them as the truths of God, 1 Thess. 2.13. For this cause also thank we God without ceasing, because when ye received the word of God which ye heard of us, ye received it not as the word of Men:
Because they will bring you to God and Glory. Thirdly, receive them as the truths of God, 1 Thess 2.13. For this cause also thank we God without ceasing, Because when you received the word of God which you herd of us, you received it not as the word of Men:
c-acp pns32 vmb vvi pn22 p-acp np1 cc n1. ord, vvb pno32 p-acp dt n2 pp-f np1, crd np1 crd. p-acp d n1 av vvb pns12 np1 p-acp vvg, c-acp c-crq pn22 vvd dt n1 pp-f np1 r-crq pn22 vvd pp-f pno12, pn22 vvd pn31 xx p-acp dt n1 pp-f n2:
(5) application (DIV2)
163
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Mark, many say the word of the Apostles and Ministers is the word of men, and they will not receive it nor hear it;
Mark, many say the word of the Apostles and Ministers is the word of men, and they will not receive it nor hear it;
vvb, d vvb dt n1 pp-f dt n2 cc n2 vbz dt n1 pp-f n2, cc pns32 vmb xx vvi pn31 ccx vvb pn31;
(5) application (DIV2)
164
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but mark, you received it as it is in truth the word of God, which effectually worketh in you that believe.
but mark, you received it as it is in truth the word of God, which effectually works in you that believe.
cc-acp vvb, pn22 vvd pn31 c-acp pn31 vbz p-acp n1 dt n1 pp-f np1, r-crq av-j vvz p-acp pn22 cst vvb.
(5) application (DIV2)
164
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1545
The word is the word of God, let them say what they will, and it works,
The word is the word of God, let them say what they will, and it works,
dt n1 vbz dt n1 pp-f np1, vvb pno32 vvi r-crq pns32 vmb, cc pn31 vvz,
(5) application (DIV2)
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and works effectually in them that receive it so:
and works effectually in them that receive it so:
cc vvz av-j p-acp pno32 cst vvb pn31 av:
(5) application (DIV2)
164
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Therefore receive the whole word, receive it with love, receive it as the word of God and not as the word of men.
Therefore receive the Whole word, receive it with love, receive it as the word of God and not as the word of men.
av vvb dt j-jn n1, vvb pn31 p-acp n1, vvb pn31 p-acp dt n1 pp-f np1 cc xx p-acp dt n1 pp-f n2.
(5) application (DIV2)
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Fourthly, Lastly, if you would be neither unsound hearted, nor ashamed in time of affliction, in an hour of Death, in the day of Judgment;
Fourthly, Lastly, if you would be neither unsound hearted, nor ashamed in time of affliction, in an hour of Death, in the day of Judgement;
ord, ord, cs pn22 vmd vbi dx j j-vvn, ccx j p-acp n1 pp-f n1, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1;
(5) application (DIV2)
165
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make the Lord Jesus Christ your friend: whosoever hath Christ for a friend shall never be ashamed;
make the Lord jesus christ your friend: whosoever hath christ for a friend shall never be ashamed;
vvb dt n1 np1 np1 po22 n1: r-crq vhz np1 p-acp dt n1 vmb av-x vbi j;
(5) application (DIV2)
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1550
but if Christ be not your friend, let whose will plead for you, you will be ashamed, you must be confounded, 1 Joh. 2.1. If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous;
but if christ be not your friend, let whose will plead for you, you will be ashamed, you must be confounded, 1 John 2.1. If any man since, we have an Advocate with the Father, jesus christ the Righteous;
cc-acp cs np1 vbb xx po22 n1, vvb r-crq vmb vvi p-acp pn22, pn22 vmb vbi j, pn22 vmb vbi vvn, crd np1 crd. cs d n1 n1, pns12 vhb dt n1 p-acp dt n1, np1 np1 dt j;
(5) application (DIV2)
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it is as if the Apostle had said we do know Christ, and we have union with Christ,
it is as if the Apostle had said we do know christ, and we have Union with christ,
pn31 vbz c-acp cs dt n1 vhd vvn pns12 vdb vvi np1, cc pns12 vhb n1 p-acp np1,
(5) application (DIV2)
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and interest in Christ, and Christ is our Friend, and our Advocate, and he will plead our cause;
and Interest in christ, and christ is our Friend, and our Advocate, and he will plead our cause;
cc n1 p-acp np1, cc np1 vbz po12 n1, cc po12 n1, cc pns31 vmb vvi po12 n1;
(5) application (DIV2)
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though Devils accuse, and Conscience accuse, yet Christ will keep us from shame; see then that you get the Lord Christ to be your friend;
though Devils accuse, and Conscience accuse, yet christ will keep us from shame; see then that you get the Lord christ to be your friend;
cs n2 vvb, cc n1 vvi, av np1 vmb vvi pno12 p-acp n1; vvb av cst pn22 vvb dt n1 np1 pc-acp vbi po22 n1;
(5) application (DIV2)
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how is that? how? give up your selves wholly to him:
how is that? how? give up your selves wholly to him:
q-crq vbz d? q-crq? vvb a-acp po22 n2 av-jn p-acp pno31:
(5) application (DIV2)
165
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1555
Let your understandings conceive of his worth and excellency, that he hath all fullness in him, that he is the Mediator, that he is the Prince of life, that he is the great reconciler of man to God the father,
Let your understandings conceive of his worth and excellency, that he hath all fullness in him, that he is the Mediator, that he is the Prince of life, that he is the great reconciler of man to God the father,
vvb po22 n2 vvb pp-f po31 n1 cc n1, cst pns31 vhz d n1 p-acp pno31, cst pns31 vbz dt n1, cst pns31 vbz dt n1 pp-f n1, cst pns31 vbz dt j n1 pp-f n1 p-acp np1 dt n1,
(5) application (DIV2)
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and that Christ invites men to come to himself, in Isa. 55. Hoe every one that thirsteth, (it's Christs invitation) Come ye to the waters,
and that christ invites men to come to himself, in Isaiah 55. Hoe every one that Thirsteth, (it's Christ invitation) Come you to the waters,
cc cst np1 vvz n2 pc-acp vvi p-acp px31, p-acp np1 crd n1 d pi cst vvz, (pn31|vbz npg1 n1) vvb pn22 p-acp dt n2,
(5) application (DIV2)
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and he that hath no money;
and he that hath no money;
cc pns31 cst vhz dx n1;
(5) application (DIV2)
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come ye, buy and eat, yea, come, buy wine and milk, without money and without price: come you, buy and eat, yea, come, buy wine and milk, without money and without price:
vvb pn22, vvb cc vvi, uh, vvb, vvb n1 cc n1, p-acp n1 cc p-acp n1:
(5) application (DIV2)
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put forth an act of Faith in me, close with me; choose me for your Husband, for your Portion, for your Righteousness, for your satisfaction;
put forth an act of Faith in me, close with me; choose me for your Husband, for your Portion, for your Righteousness, for your satisfaction;
vvb av dt n1 pp-f n1 p-acp pno11, av-j p-acp pno11; vvb pno11 p-acp po22 n1, p-acp po22 n1, p-acp po22 n1, p-acp po22 n1;
(5) application (DIV2)
165
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1560
choose me for your Advocate and surety;
choose me for your Advocate and surety;
vvb pno11 p-acp po22 n1 cc n1;
(5) application (DIV2)
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choose me to be your friend, saith Christ, and such a friend is worth the having, Joh. 15.15.
choose me to be your friend, Says christ, and such a friend is worth the having, John 15.15.
vvb pno11 pc-acp vbi po22 n1, vvz np1, cc d dt n1 vbz j dt vhg, np1 crd.
(5) application (DIV2)
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Henceforth I call you not Servants, for the Servant knoweth not what his Lord doth, but I have called you friends: Henceforth I call you not Servants, for the Servant Knoweth not what his Lord does, but I have called you Friends:
av pns11 vvb pn22 xx n2, p-acp dt n1 vvz xx r-crq po31 n1 vdz, cc-acp pns11 vhb vvn pn22 n2:
(5) application (DIV2)
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If you choose Christ to be your friend, he will own you, and call you friends;
If you choose christ to be your friend, he will own you, and call you Friends;
cs pn22 vvb np1 pc-acp vbi po22 n1, pns31 vmb vvi pn22, cc vvb pn22 n2;
(5) application (DIV2)
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therefore receive all that Christ hath given out, I have told you all that I have heard of my Father:
Therefore receive all that christ hath given out, I have told you all that I have herd of my Father:
av vvb d cst np1 vhz vvn av, pns11 vhb vvn pn22 d cst pns11 vhb vvn pp-f po11 n1:
(5) application (DIV2)
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Therefore whatsoever Christ hath made known from the father to you, receive it, embrace it, obey it, practice it;
Therefore whatsoever christ hath made known from the father to you, receive it, embrace it, obey it, practice it;
av r-crq np1 vhz vvn vvn p-acp dt n1 p-acp pn22, vvb pn31, vvb pn31, vvb pn31, n1 pn31;
(5) application (DIV2)
165
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testifie love and friendship to Christ, and then he will testifie love and friendship to you;
testify love and friendship to christ, and then he will testify love and friendship to you;
vvb n1 cc n1 p-acp np1, cc av pns31 vmb vvi n1 cc n1 p-acp pn22;
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but if you will not do this, in Luk. 9.26.
but if you will not do this, in Luk. 9.26.
cc-acp cs pn22 vmb xx vdi d, p-acp np1 crd.
(5) application (DIV2)
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Whosoever shall be ashamed of me, and of my word, of him shall the Son of man be ashamed, Whosoever shall be ashamed of me, and of my word, of him shall the Son of man be ashamed,
c-crq vmb vbi j pp-f pno11, cc pp-f po11 n1, pp-f pno31 vmb dt n1 pp-f n1 vbb j,
(5) application (DIV2)
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when he shall come in his own Glory, and in his Fathers, and of the holy Angels. when he shall come in his own Glory, and in his Father's, and of the holy Angels.
c-crq pns31 vmb vvi p-acp po31 d n1, cc p-acp po31 n2, cc pp-f dt j n2.
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And then confusion shall be upon you to all Eternity.
And then confusion shall be upon you to all Eternity.
cc av n1 vmb vbi p-acp pn22 p-acp d n1.
(5) application (DIV2)
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The Lord teach you all to mind these things, and to remember the Text, and make use of that,
The Lord teach you all to mind these things, and to Remember the Text, and make use of that,
dt n1 vvb pn22 d pc-acp vvi d n2, cc pc-acp vvi dt n1, cc vvi n1 pp-f d,
(5) application (DIV2)
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and pray it over once a day at least to the Lord, Lord let my heart be found in thy Statutes, that I be not ashamed:
and pray it over once a day At least to the Lord, Lord let my heart be found in thy Statutes, that I be not ashamed:
cc vvb pn31 a-acp a-acp dt n1 p-acp ds p-acp dt n1, n1 vvb po11 n1 vbi vvn p-acp po21 n2, cst pns11 vbb xx j:
(5) application (DIV2)
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If the heart be not sound, you will be ashamed to all eternity.
If the heart be not found, you will be ashamed to all eternity.
cs dt n1 vbb xx j, pn22 vmb vbi j p-acp d n1.
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Believing lyeth under Command:
Believing lies under Command:
vvg vvz p-acp n1:
(6) sermon (DIV1)
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1 Joh. 3.23. And this is his Commandment, that we should believe on the name of his Son Jesus Christ, &c. 1 John 3.23. And this is his Commandment, that we should believe on the name of his Son jesus christ, etc.
crd np1 crd. cc d vbz po31 n1, cst pns12 vmd vvi p-acp dt n1 pp-f po31 n1 np1 np1, av
(6) sermon (DIV1)
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IN the Verse before, the Apostle tells us the great interest that the Saints have in God, and the ground of it.
IN the Verse before, the Apostle tells us the great Interest that the Saints have in God, and the ground of it.
p-acp dt n1 a-acp, dt n1 vvz pno12 dt j n1 cst dt n2 vhb p-acp np1, cc dt n1 pp-f pn31.
(6) sermon (DIV1)
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Their great interest in God is this, that whatsoever they ask, they receive of him; they have such interest that God grants their Prayers whatever they ask.
Their great Interest in God is this, that whatsoever they ask, they receive of him; they have such Interest that God grants their Prayers whatever they ask.
po32 j n1 p-acp np1 vbz d, cst r-crq pns32 vvb, pns32 vvb pp-f pno31; pns32 vhb d n1 cst np1 vvz po32 n2 r-crq pns32 vvb.
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And the ground of it is, because they keep his Commandements, and do those things that are pleasing in his fight.
And the ground of it is, Because they keep his commandments, and do those things that Are pleasing in his fight.
cc dt n1 pp-f pn31 vbz, c-acp pns32 vvb po31 n2, cc vdb d n2 cst vbr vvg p-acp po31 n1.
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Now least they might scruple what Commandements they were that he mean't, he tells them in the Verse read of two especially;
Now lest they might scruple what commandments they were that he meant, he tells them in the Verse read of two especially;
av cs pns32 vmd n1 q-crq n2 pns32 vbdr cst pns31 vvd, pns31 vvz pno32 p-acp dt n1 vvn pp-f crd av-j;
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and that is, That they believe, and that they love one another. There be three great Commandements in the Gospel, Believing, Loving, and Repenting: Two you have here in the Verse, the third in Acts 17.30. The Lord commands every man every where to repent;
and that is, That they believe, and that they love one Another. There be three great commandments in the Gospel, Believing, Loving, and Repenting: Two you have Here in the Verse, the third in Acts 17.30. The Lord commands every man every where to Repent;
cc d vbz, cst pns32 vvb, cc cst pns32 vvi pi j-jn. pc-acp vbi crd j n2 p-acp dt n1, vvg, j-vvg, cc vvg: crd pn22 vhb av p-acp dt n1, dt ord p-acp n2 crd. dt n1 vvz d n1 d c-crq pc-acp vvi;
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and these two of Loving, and Repenting, cannot be rightly performed without the first, Believing; Believing in the Son of God,
and these two of Loving, and Repenting, cannot be rightly performed without the First, Believing; Believing in the Son of God,
cc d crd pp-f j-vvg, cc vvg, vmbx vbi av-jn vvn p-acp dt ord, vvg; vvg p-acp dt n1 pp-f np1,
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for that love which is without faith, is but natural love, and that Repentance which is without faith in the Son of God, is but legal repentance;
for that love which is without faith, is but natural love, and that Repentance which is without faith in the Son of God, is but Legal Repentance;
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but that love and that repentance which springs from faith in the Son of God is spiritual love, and spiritual repentance.
but that love and that Repentance which springs from faith in the Son of God is spiritual love, and spiritual Repentance.
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The Apostle tells you in 1 Tim. 1.5.
The Apostle tells you in 1 Tim. 1.5.
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The end of the Commandement is charity, out of a Pure heart, and of a good Conscience, and of faith unfeigned. The end of the Commandment is charity, out of a Pure heart, and of a good Conscience, and of faith unfeigned.
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If love dont come from faith unfeigned, it is not spiritual love. In the words read, you have
If love dont come from faith unfeigned, it is not spiritual love. In the words read, you have
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First, the Commander, in the word his. Secondly, The thing commanded, Believing.
First, the Commander, in the word his. Secondly, The thing commanded, Believing.
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Thirdly, The object or person in whom they are to believe, or we are to believe, set out:
Thirdly, The Object or person in whom they Are to believe, or we Are to believe, Set out:
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First, by his Relation, the Son of God. Secondly, by his Titles, Jesus and Christ.
First, by his Relation, the Son of God. Secondly, by his Titles, jesus and christ.
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The Commander here is God, there is none greater than he, and therefore his Commands are of greatest authority;
The Commander Here is God, there is none greater than he, and Therefore his Commands Are of greatest Authority;
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if in the word of a King there be power, how much more in the word of the great and high God? and 'tis not a verbal Command onely,
if in the word of a King there be power, how much more in the word of the great and high God? and it's not a verbal Command only,
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but 'tis a written Command, that all may take notice of it, and may yield obedience unto it.
but it's a written Command, that all may take notice of it, and may yield Obedience unto it.
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The point that I shall commend unto you is this. Doct. That believing in the Lord Jesus Christ, is a duty under Command. In Mark 1.15. saith he, Repent ye, and believe the Gospel. Repentance is commanded, and believing the Gospel is commanded;
The point that I shall commend unto you is this. Doct. That believing in the Lord jesus christ, is a duty under Command. In Mark 1.15. Says he, repent you, and believe the Gospel. Repentance is commanded, and believing the Gospel is commanded;
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and a man cannot believe the Gospel, unless he believe in the Son of God.
and a man cannot believe the Gospel, unless he believe in the Son of God.
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I shall not multiply Scriptures to prove it, the Text is enough, This is his command, that we believe in his Son Jesus Christ.
I shall not multiply Scriptures to prove it, the Text is enough, This is his command, that we believe in his Son jesus christ.
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Now I shall in the prosecution of this point, shew you what is imployed in Believing.
Now I shall in the prosecution of this point, show you what is employed in Believing.
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2. What's meant by the Name of the Son of God. 3. What believing in the name of the Son of God doth also imply.
2. What's meant by the Name of the Son of God. 3. What believing in the name of the Son of God does also imply.
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And then answer some questions, and improve the point. For the first, what is implyed in believing?
And then answer Some questions, and improve the point. For the First, what is employed in believing?
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First, Knowledge is implyed in it:
First, Knowledge is employed in it:
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'tis a blind faith where there is no knowledge, the Papists believe as the Church believes,
it's a blind faith where there is no knowledge, the Papists believe as the Church believes,
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and such a faith is a fancy rather than true faith, Paul saith, I know in whom I have believed, and in Joh. 17.3. knowledge there is put for faith, so essential is it to faith, that it is put for faith it self, this is life eternal, that they might know thee the onely true God.
and such a faith is a fancy rather than true faith, Paul Says, I know in whom I have believed, and in John 17.3. knowledge there is put for faith, so essential is it to faith, that it is put for faith it self, this is life Eternal, that they might know thee the only true God.
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So that in believing there must be knowledge, and understanding, else it will be a blind believing, a blind faith.
So that in believing there must be knowledge, and understanding, Else it will be a blind believing, a blind faith.
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Secondly, In believing there is implyed assent of the understanding to the truth that is propounded, truth is the object of the understanding;
Secondly, In believing there is employed assent of the understanding to the truth that is propounded, truth is the Object of the understanding;
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As, Christ came into the World to save sinners, I must assent unto this truth; God is in Christ reconciling the world unto himself.
As, christ Come into the World to save Sinners, I must assent unto this truth; God is in christ reconciling the world unto himself.
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Such truths and Propositions as these there must be the assent of the understanding unto;
Such truths and Propositions as these there must be the assent of the understanding unto;
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and Papists will go thus far in the point of faith, and make the very formal nature of faith to lye in assent;
and Papists will go thus Far in the point of faith, and make the very formal nature of faith to lie in assent;
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'tis a truth, there must be assent, but assent is not enough: They place it altogether in the understanding; and fix it there;
it's a truth, there must be assent, but assent is not enough: They place it altogether in the understanding; and fix it there;
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but the Devils believe and tremble, and give assent unto truths;
but the Devils believe and tremble, and give assent unto truths;
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they said Christ was the Son of God, they gave assent, yea the Devils believe and tremble;
they said christ was the Son of God, they gave assent, yea the Devils believe and tremble;
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therefore this is not enough, though this is required and necessary; assent there must be, but there must be more than assent. But,
Therefore this is not enough, though this is required and necessary; assent there must be, but there must be more than assent. But,
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Thirdly, There must be Consent, which brings in the heart and will, and looks at the goodness of the truth or person;
Thirdly, There must be Consent, which brings in the heart and will, and looks At the Goodness of the truth or person;
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some good that is in any truth propounded, or any person to be believed in Rom. 10.9, 10. If thou confess with thy mouth the Lord Jesus,
Some good that is in any truth propounded, or any person to be believed in Rom. 10.9, 10. If thou confess with thy Mouth the Lord jesus,
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and shalt believe in thine heart; Not in thine head, for with the heart man believeth unto Righteousness; with the heart man believes:and shalt believe in thine heart; Not in thine head, for with the heart man Believeth unto Righteousness; with the heart man believes:
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there must be the heart in believing, and not the head and understanding onely; so that there must be consent of the will and heart unto the thing believed.
there must be the heart in believing, and not the head and understanding only; so that there must be consent of the will and heart unto the thing believed.
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Now this consent must be free, and full, to have Christ, and whole Christ;
Now this consent must be free, and full, to have christ, and Whole christ;
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to have Christ at the best, and have Christ at the worst, whatever may fall out in true believing;
to have christ At the best, and have christ At the worst, whatever may fallen out in true believing;
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there is such a free and full consent, that it will have Christ whatever it cost.
there is such a free and full consent, that it will have christ whatever it cost.
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Fourthly, Lastly, in believing, there must be affiance, a confidence or trust, and that you will find express'd in Eph. 1.12. that we should be to the praise of his glory, who first trusted in Christ, there must be trusting.
Fourthly, Lastly, in believing, there must be affiance, a confidence or trust, and that you will find expressed in Ephesians 1.12. that we should be to the praise of his glory, who First trusted in christ, there must be trusting.
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After we know, and give assent and consent, then we must trust, and depend, and rely upon Christ. So in 2 Tim. 1.12. I know whom I have believed; in your margin it is whom I have trusted; so that there is a trust, a confidence, a relyance, a recumbency, a dependance upon the Lord Jesus Christ, where there is a right believing:
After we know, and give assent and consent, then we must trust, and depend, and rely upon christ. So in 2 Tim. 1.12. I know whom I have believed; in your margin it is whom I have trusted; so that there is a trust, a confidence, a reliance, a recumbency, a dependence upon the Lord jesus christ, where there is a right believing:
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Thus you see what is implyed in believing. Secondly, What's meant by the name of Jesus Christ?
Thus you see what is employed in believing. Secondly, What's meant by the name of jesus christ?
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Not the Letters, or Syllables, as many bow at the name of Jesus;
Not the Letters, or Syllables, as many bow At the name of jesus;
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that is not the meaning, but Name is put for the Thing, or put for the person; Psal. 34.3. Let us exalt his Name together;
that is not the meaning, but Name is put for the Thing, or put for the person; Psalm 34.3. Let us exalt his Name together;
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that is, God himself, let us exalt God himself; so, thou shalt reverence that dreadful name Jehovah, that's God himself;
that is, God himself, let us exalt God himself; so, thou shalt Reverence that dreadful name Jehovah, that's God himself;
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and when you read of Sanctifying the name of God in Scripture, that is, God himself. And so here, Rom. 10.13. you will find by Name is meant God himself;
and when you read of Sanctifying the name of God in Scripture, that is, God himself. And so Here, Rom. 10.13. you will find by Name is meant God himself;
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whosoever shall call upon the Name of the Lord shall be saved; that is, shall call upon God himself. And Acts 4.12. There is none other Name under Heaven given among men, whereby we must be saved;
whosoever shall call upon the Name of the Lord shall be saved; that is, shall call upon God himself. And Acts 4.12. There is none other Name under Heaven given among men, whereby we must be saved;
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that is, there is no person but Jesus whereby you can be saved. And Joh. 3.18.
that is, there is no person but jesus whereby you can be saved. And John 3.18.
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he that believeth on him is not Condemned, but he that believeth not is Condemned already,
he that Believeth on him is not Condemned, but he that Believeth not is Condemned already,
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because he hath not believed in the Name of the onely begotten Son of God. Now what is it to believe in his name; or in him?
Because he hath not believed in the Name of the only begotten Son of God. Now what is it to believe in his name; or in him?
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First, it implyes the receiving into our heads and hearts all things God hath revealed from Heaven concerning him.
First, it Implies the receiving into our Heads and hearts all things God hath revealed from Heaven Concerning him.
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As, that he is the Son of God, that God gave him for our good, that God sent him to be bread and water of Life unto us, that we might live through him, God sent him to be our Mediator, our Saviour, our Redeemer (and the like) we are to receive these truths that God hath revealed concerning Jesus Christ.
As, that he is the Son of God, that God gave him for our good, that God sent him to be bred and water of Life unto us, that we might live through him, God sent him to be our Mediator, our Saviour, our Redeemer (and the like) we Are to receive these truths that God hath revealed Concerning jesus christ.
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Secondly, It is to take Christ for the foundation, and building, and top stone of our Salvation, 1 Cor. 3.11. Other foundations can no man lay, then that is lay'd, which is Jesus Christ.
Secondly, It is to take christ for the Foundation, and building, and top stone of our Salvation, 1 Cor. 3.11. Other foundations can no man lay, then that is laid, which is jesus christ.
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To take the Lord Christ to be our Prophet, to be our King, to be our High Priest, to be all in all unto us.
To take the Lord christ to be our Prophet, to be our King, to be our High Priest, to be all in all unto us.
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Thirdly, It is to rely upon him, and trust in him, for the removal of all our sins, supply of all our wants,
Thirdly, It is to rely upon him, and trust in him, for the removal of all our Sins, supply of all our Wants,
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and investment of us in his own Righteousness;
and investment of us in his own Righteousness;
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this is to believe in the Name, or in the Son, and to depend upon him for Redemption,
this is to believe in the Name, or in the Son, and to depend upon him for Redemption,
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for Sanctification, for Reconciliation, for Adoption, for Salvation:
for Sanctification, for Reconciliation, for Adoption, for Salvation:
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So then you see the point is, that believing lyes under a command, this is his Commandement, that we should believe on the Name of his Son Jesus Christ.
So then you see the point is, that believing lies under a command, this is his Commandment, that we should believe on the Name of his Son jesus christ.
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I shall now come to some questions, and the
I shall now come to Some questions, and the
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Qu. First is, Have we power to believe? can any do it? may they not as easily keep the Law as believe on the Son of God? is there any power in us to do it?Qu. First is, Have we power to believe? can any do it? may they not as Easily keep the Law as believe on the Son of God? is there any power in us to do it?
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An. You know that there are in the world divers sorts of people that do acknowledge power in us to do it.Nias You know that there Are in the world diverse sorts of people that do acknowledge power in us to do it.
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But know, that man simply considered in himself, hath no power to believe in the Son of God, 2 Cor. 3.5. we are not sufficient of our selves to think a good thought, but all our sufficiency is from him;
But know, that man simply considered in himself, hath no power to believe in the Son of God, 2 Cor. 3.5. we Are not sufficient of our selves to think a good Thought, but all our sufficiency is from him;
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if we ben't sufficient of our selves to think any thing of our selves as good,
if we Bened sufficient of our selves to think any thing of our selves as good,
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but our sufficiency is of God; surely we cannot believe then, which is so great a work, and glorious a work: and in Col. 2.12.
but our sufficiency is of God; surely we cannot believe then, which is so great a work, and glorious a work: and in Col. 2.12.
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Faith is said to be the opperation of God, not of Man. But for the further clearing of the point, know,Faith is said to be the operation of God, not of Man. But for the further clearing of the point, know,
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First, that as God commandeth us to believe, so he hath promised to give us faith, Mat. 12.21. it's said, in him shall the Gentiles trust, here is a promise made to us that are Gentiles, that we shall trust in the name of Christ;
First, that as God commands us to believe, so he hath promised to give us faith, Mathew 12.21. it's said, in him shall the Gentiles trust, Here is a promise made to us that Are Gentiles, that we shall trust in the name of christ;
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God will work that power in them that they shall trust in Christ, and believe in the Lord Jesus Christ; and Joh. 6.37.
God will work that power in them that they shall trust in christ, and believe in the Lord jesus christ; and John 6.37.
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all that the father giveth me shall come to me, here's a promise, they shall come, that is, they shall believe,
all that the father gives me shall come to me, here's a promise, they shall come, that is, they shall believe,
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And faith is called the gift of God, Eph. 2.8.
And faith is called the gift of God, Ephesians 2.8.
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By grace are ye saved, through faith, and that not of our selves, it is the gift of God. None but God can give Christ,
By grace Are you saved, through faith, and that not of our selves, it is the gift of God. None but God can give christ,
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and none but God can give power to believe in Christ.
and none but God can give power to believe in christ.
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As faith is the Command of God, so faith is likewise the work of God, Joh. 6.29. This is the work of God that ye believe on him whom he hath sent; that's the first answer.
As faith is the Command of God, so faith is likewise the work of God, John 6.29. This is the work of God that you believe on him whom he hath sent; that's the First answer.
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Secondly, The Lord giveth the means whereby it is wrought, namely the Gospel:
Secondly, The Lord gives the means whereby it is wrought, namely the Gospel:
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The Gospel is the means whereby faith is wrought, which he hath appointed and ordained for that very purpose,
The Gospel is the means whereby faith is wrought, which he hath appointed and ordained for that very purpose,
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and therefore the Gospel is called faith, Gal. 1.23.
and Therefore the Gospel is called faith, Gal. 1.23.
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speaking of Paul, that he which persecuted us in times past, now preacheth the faith, which once he destroyed, preacheth the faith, that is, the Gospel which works faith,
speaking of Paul, that he which persecuted us in times past, now Preacheth the faith, which once he destroyed, Preacheth the faith, that is, the Gospel which works faith,
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and is the means that God uses to work faith in the Souls of Men and Women.
and is the means that God uses to work faith in the Souls of Men and Women.
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The brazen Serpent was appointed of God, to cure the stingings of the fiery Serpent, no other Serpent would do it,
The brazen Serpent was appointed of God, to cure the stingings of the fiery Serpent, no other Serpent would do it,
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nor no other means would do it, if they had used all the Physitians in the world they could not have done it,
nor no other means would do it, if they had used all the Physicians in the world they could not have done it,
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but the brazen Serpent which God had appointed.
but the brazen Serpent which God had appointed.
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So no other word will work it but the Gospel, which he hath appointed to work faith;
So no other word will work it but the Gospel, which he hath appointed to work faith;
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and therefore the Apostle tells you that faith comes by hearing, hearing of the Gospel which is appointed by God for that very end.
and Therefore the Apostle tells you that faith comes by hearing, hearing of the Gospel which is appointed by God for that very end.
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Thirdly, The Lord he doth accompany his word with his spirit to make it effectual;
Thirdly, The Lord he does accompany his word with his Spirit to make it effectual;
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the word without the spirit would not be effectual, and therefore God doth accompany his word with his spirit, that it may be effectual to work faith in the hearts of Men and Women.
the word without the Spirit would not be effectual, and Therefore God does accompany his word with his Spirit, that it may be effectual to work faith in the hearts of Men and Women.
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Hence it is that the spirit is called the spirit of faith, 2 Cor. 4.13. We having, faith the Apostle, the same spirit of faith; it's called the spirit of faith, because by the Gospel it doth work faith in the hearts of Merrand Women; and Gal. 3.2.
Hence it is that the Spirit is called the Spirit of faith, 2 Cor. 4.13. We having, faith the Apostle, the same Spirit of faith; it's called the Spirit of faith, Because by the Gospel it does work faith in the hearts of Merrand Women; and Gal. 3.2.
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This would I know of you saith the Apostle, received you the spirit by the works of the Law,
This would I know of you Says the Apostle, received you the Spirit by the works of the Law,
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or by the hearing of Faith? why, you heard the Doctrine of Faith, the Gospel,
or by the hearing of Faith? why, you herd the Doctrine of Faith, the Gospel,
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and by the hearing of Faith you received the spirit: for the Gospel is the Ministration of the spirit, and the Chariot of the spirit;
and by the hearing of Faith you received the Spirit: for the Gospel is the Ministration of the Spirit, and the Chariot of the Spirit;
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and so God doth by the Gospel convey the spirit into the hearts of men and women,
and so God does by the Gospel convey the Spirit into the hearts of men and women,
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and by the spirit works faith in their Souls.
and by the Spirit works faith in their Souls.
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Fourthly, The Lord commands things that are hard for us, yea impossible unto us, that so we may seek to him, to whom nothing is impossible, Luke 1.37. for with God nothing shall be impossible, no word is impossible to God, whatever he hath said he is able to make it good;
Fourthly, The Lord commands things that Are hard for us, yea impossible unto us, that so we may seek to him, to whom nothing is impossible, Lycia 1.37. for with God nothing shall be impossible, no word is impossible to God, whatever he hath said he is able to make it good;
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and you know in the Gospel that blind Bartemeus, he seeks unto Christ for the Cure of his eyes:
and you know in the Gospel that blind Bartimaeus, he seeks unto christ for the Cure of his eyes:
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The blind man in Joh. 9. that was born blind, his eyes were opened;
The blind man in John 9. that was born blind, his eyes were opened;
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so we that were born blind, and born dead, still-born, without grace, without faith, without spiritual life, the Lord commands us to believe, that we may look to him to convey life,
so we that were born blind, and born dead, stillborn, without grace, without faith, without spiritual life, the Lord commands us to believe, that we may look to him to convey life,
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and work grace and faith in our souls. But,
and work grace and faith in our Souls. But,
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Fifthly, There is in the Gospel the offer of Christ to sinners, you shall see it clear in 13 Acts, that the offer of the Lord Jesus Christ, is offered in the Gospel,
Fifthly, There is in the Gospel the offer of christ to Sinners, you shall see it clear in 13 Acts, that the offer of the Lord jesus christ, is offered in the Gospel,
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and tendered unto sinners, v. 26. Men and Brethren, Children of the Stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent, to you it's sent, and v. 38. Be it known unto you therefore, Men and Brethren, that through this man is Preached unto you the forgiveness of sins,
and tendered unto Sinners, v. 26. Men and Brothers, Children of the Stock of Abraham, and whosoever among you fears God, to you is the word of this salvation sent, to you it's sent, and v. 38. Be it known unto you Therefore, Men and Brothers, that through this man is Preached unto you the forgiveness of Sins,
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and in the 46. and 47. verses, Paul and Barnabas waxed bold, and said, it was necessary that the word of God should first have been spoken to you;
and in the 46. and 47. Verses, Paul and Barnabas waxed bold, and said, it was necessary that the word of God should First have been spoken to you;
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but seeing ye put it from you, and Judge your selves unworthy of everlasting life, loe, we turn to the Gentiles;
but seeing you put it from you, and Judge your selves unworthy of everlasting life, lo, we turn to the Gentiles;
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For so hath the Lord commanded us, saying, I have set thee to be a light to the Gentiles;
For so hath the Lord commanded us, saying, I have Set thee to be a Light to the Gentiles;
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so that Christ, and salvation, and all spiritual mercies, are offered and tendered in the Gospel unto us,
so that christ, and salvation, and all spiritual Mercies, Are offered and tendered in the Gospel unto us,
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unto us Gentiles, unto us Sinners. And surely such an offer is worthy of acceptation.
unto us Gentiles, unto us Sinners. And surely such an offer is worthy of acceptation.
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This very offer hath some efficacy and virtue in it to stir up souls to receive Christ, 1 Tim. 1.15. This is a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save Sinners:
This very offer hath Some efficacy and virtue in it to stir up Souls to receive christ, 1 Tim. 1.15. This is a faithful saying, and worthy of all acceptation, that jesus christ Come into the world to save Sinners:
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O 'tis a faithful saying, and it's worthy of all acceptation whatsoever, that Jesus Christ came into the world to save sinners:
Oh it's a faithful saying, and it's worthy of all acceptation whatsoever, that jesus christ Come into the world to save Sinners:
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will not every poor creature say, why should not I accept of Christ, and close with Christ now, seeing he is offered unto me?
will not every poor creature say, why should not I accept of christ, and close with christ now, seeing he is offered unto me?
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Sixthly, Lastly, you know there are choice promises in the Gospel, and these promises are load-stones to draw our Iron hearts to Christs Joh. 3.16. God so loved the world, that he gave his onely begotten Son, that whosoever believeth in him should not perish but have everlasting life.
Sixthly, Lastly, you know there Are choice promises in the Gospel, and these promises Are loadstones to draw our Iron hearts to Christ John 3.16. God so loved the world, that he gave his only begotten Son, that whosoever Believeth in him should not perish but have everlasting life.
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O what a load-stone is here to a poor sinner? I am like to perish,
O what a Loadstone is Here to a poor sinner? I am like to perish,
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and to dye, but God hath so loved the world that he gave his onely begotten Son, that whosoever believeth in him should not perish, but have everlasting life. So in Acts 10.43. To him give all the Prophets witness, that through his Name, whosoever believeth in him shall receive remission of sins.
and to die, but God hath so loved the world that he gave his only begotten Son, that whosoever Believeth in him should not perish, but have everlasting life. So in Acts 10.43. To him give all the prophets witness, that through his Name, whosoever Believeth in him shall receive remission of Sins.
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Here's another sweet promise, that they shall receive remission of their sins whatever they be, that believe in him;
Here's Another sweet promise, that they shall receive remission of their Sins whatever they be, that believe in him;
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so that the promises are load-stones to draw us to Christ. And so much for answer to that Question. Q. Another question is this;
so that the promises Are loadstones to draw us to christ. And so much for answer to that Question. Q. another question is this;
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Doth believing lye under a command? and is faith so necessary as that it must lye under a command? it seems there's a great necessity of believing, is there such a necessity of believing?
Does believing lie under a command? and is faith so necessary as that it must lie under a command? it seems there's a great necessity of believing, is there such a necessity of believing?
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A. Yes, 'tis not an Arbitrary thing, an indifferent thing, whether ye will believe, yea or no.A. Yes, it's not an Arbitrary thing, an indifferent thing, whither you will believe, yea or no.
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But in four or five particulars, I shall shew you that there is a necessity of believing.
But in four or five particulars, I shall show you that there is a necessity of believing.
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First, Without faith it is impossible to please God, Heb. 11.6. Before you have saith you are evil Trees, you are evil persons;
First, Without faith it is impossible to please God, Hebrew 11.6. Before you have Says you Are evil Trees, you Are evil Persons;
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but when by saith we are engrafted into Christ, then out fruit will be good fruit,
but when by Says we Are engrafted into christ, then out fruit will be good fruit,
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and we shall be good trees.
and we shall be good trees.
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Now if there be a necessity of pleasing God, then there will be a necessity of believing.
Now if there be a necessity of pleasing God, then there will be a necessity of believing.
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Secondly, Is there any necessity you should be Children of God? without faith you cannot be Children of God, you may be Children of nature, you may be Children of disobedience, Children of darkness, Children of wrath, Children of death,
Secondly, Is there any necessity you should be Children of God? without faith you cannot be Children of God, you may be Children of nature, you may be Children of disobedience, Children of darkness, Children of wrath, Children of death,
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but you cannot be Children of God without faith, Gal. 3.26. For ye are all the Children of God by faith in Christ Jesus.
but you cannot be Children of God without faith, Gal. 3.26. For you Are all the Children of God by faith in christ jesus.
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If you han't faith in Jesus Christ, you are not, you cannot be Children of God,
If you han't faith in jesus christ, you Are not, you cannot be Children of God,
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and it's a sad thing not to be a Child of God;
and it's a sad thing not to be a Child of God;
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if there be a necessity then to be a Child of God, there is a necessity of faith.
if there be a necessity then to be a Child of God, there is a necessity of faith.
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Thirdly, Is there a necessity of having your sins forgiven you, would you not have your sins forgiven you? yes surely, every man and woman, would have their sins forgiven them,
Thirdly, Is there a necessity of having your Sins forgiven you, would you not have your Sins forgiven you? yes surely, every man and woman, would have their Sins forgiven them,
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but without faith you cannot have your sins forgiven, Rom. 3.25. whom God hath set forth to be a propitiation through faith in his blood, to declare his Righteousness for the Remission of sins.
but without faith you cannot have your Sins forgiven, Rom. 3.25. whom God hath Set forth to be a propitiation through faith in his blood, to declare his Righteousness for the Remission of Sins.
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There must be Faith in the blood of the Lord Jesus Christ, if ever you would have the remission of your sins; there's no forgiveness without faith;
There must be Faith in the blood of the Lord jesus christ, if ever you would have the remission of your Sins; there's no forgiveness without faith;
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without shedding of blood there is no remission, without faith in that blood shed you will never have remission, Joh. 8.24. I said therefore unto you, that ye shall dye in your sins; without shedding of blood there is no remission, without faith in that blood shed you will never have remission, John 8.24. I said Therefore unto you, that you shall die in your Sins;
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for if ye believe not that I am he, ye shall dye in your sins; for if you believe not that I am he, you shall die in your Sins;
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If persons have not faith in the person of the L. Jesus Christ, they must dye in their sins,
If Persons have not faith in the person of the L. jesus christ, they must die in their Sins,
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and have no remission of them;
and have no remission of them;
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therefore as there is a necessity of having our sins forgiven, so there is a necessity of believing in the Lord Jesus Christ.
Therefore as there is a necessity of having our Sins forgiven, so there is a necessity of believing in the Lord jesus christ.
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You can never have any setled and solid comfort unless you have faith in the blood and death of Jesus-Christ, your comforts will be unsetled;
You can never have any settled and solid Comfort unless you have faith in the blood and death of Jesus christ, your comforts will be unsettled;
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why? your sins are not forgiven, & if you have aprehensions, your sins are not forgiven, where's your comfort? where's your peace? where's any settledness of spirit? it can never be;
why? your Sins Are not forgiven, & if you have apprehensions, your Sins Are not forgiven, where's your Comfort? where's your peace? where's any settledness of Spirit? it can never be;
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and that's the thing that shakes most Professors, because they are upon uncertainties, about the forgiveness of their sins.
and that's the thing that shakes most Professors, Because they Are upon uncertainties, about the forgiveness of their Sins.
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Fourthly, you can never come to God as a Father without faith in the Son, Joh. 14.6. I am the way, the truth, and the life, no man comes to the Father but by me:
Fourthly, you can never come to God as a Father without faith in the Son, John 14.6. I am the Way, the truth, and the life, no man comes to the Father but by me:
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that is, by faith in me, by saith in me the mediator, by faith in me the Son of God, by faith in me that am Jesus, by faith in me that am Christ, no coming to the Father but by him:
that is, by faith in me, by Says in me the Mediator, by faith in me the Son of God, by faith in me that am jesus, by faith in me that am christ, no coming to the Father but by him:
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If you think there be any necessity of your coming to God, and being sav'd eternally, it must be by faith in the Son of God.
If you think there be any necessity of your coming to God, and being saved eternally, it must be by faith in the Son of God.
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Fifthly, Lastly, faith is necessary or else you must certainly perish, certainly be damned, Joh. 3.18, 36. He that believeth on him, is not condemned,
Fifthly, Lastly, faith is necessary or Else you must Certainly perish, Certainly be damned, John 3.18, 36. He that Believeth on him, is not condemned,
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but he that believeth not is condemned already, because he hath not believed in the name of the onely begotten Son of God: but he that Believeth not is condemned already, Because he hath not believed in the name of the only begotten Son of God:
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whoever doth not believe on the name of the onely begotten Son of God, is condemned already;
whoever does not believe on the name of the only begotten Son of God, is condemned already;
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O what a sad thing to be a condemned man!
Oh what a sad thing to be a condemned man!
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and in the 36 v. he that believeth on the Son, hath everlasting life, he that believeth not the Son shall not see life,
and in the 36 v. he that Believeth on the Son, hath everlasting life, he that Believeth not the Son shall not see life,
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but the wrath of God abideth on him; but the wrath of God Abideth on him;
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a condemned man, a man that hath the wrath of God abiding upon him, a man that is in a perishing condition: in Mark 16.16. He that believeth and is baptized shall be saved, but he that believeth not shall be damned.
a condemned man, a man that hath the wrath of God abiding upon him, a man that is in a perishing condition: in Mark 16.16. He that Believeth and is baptised shall be saved, but he that Believeth not shall be damned.
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Here's the necessity of faith now, Damnation without it, Salvation with it; so then you see that question answered.
Here's the necessity of faith now, Damnation without it, Salvation with it; so then you see that question answered.
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I shall now come to the improvement, or Inferences that I shall draw from this point;
I shall now come to the improvement, or Inferences that I shall draw from this point;
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that faith lyes under a command; and
that faith lies under a command; and
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Inf. 1. First, I infer hence, that we are dull & backward of our selves to believe;Infant 1. First, I infer hence, that we Are dull & backward of our selves to believe;
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when things lye under Commands, it's an argument there is an indisposition and averseness in the natures,
when things lie under Commands, it's an argument there is an indisposition and averseness in the nature's,
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and wills, and hearts of those that are Commanded.
and wills, and hearts of those that Are Commanded.
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God commanded Moses to go and deliver his people out of Egypt, what excuses had Moses? and what a multitude of objections did he make,
God commanded Moses to go and deliver his people out of Egypt, what excuses had Moses? and what a multitude of objections did he make,
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and yet God commanded him to go and do the service;
and yet God commanded him to go and do the service;
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so when God doth put us upon believing by Command, it shews our natures are very dull and backward to believing, Luke 24.25. O fools and slow of heart to believe all that the Prophets have spoken:
so when God does put us upon believing by Command, it shows our nature's Are very dull and backward to believing, Lycia 24.25. Oh Fools and slow of heart to believe all that the prophets have spoken:
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The Prophets have given out commands to believing as well as promises:
The prophets have given out commands to believing as well as promises:
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And they were fools and slow of heart to believe all that the Prophets had spoken.
And they were Fools and slow of heart to believe all that the prophets had spoken.
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So that we may take notice of our backwardness and dullness to this work of faith, seeing it lyes under a command.
So that we may take notice of our backwardness and dullness to this work of faith, seeing it lies under a command.
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Secondly, I infer from hence, the willingness of the Lord to have poor sinners receive the benefit that is to be had by Jesus Christ;
Secondly, I infer from hence, the willingness of the Lord to have poor Sinners receive the benefit that is to be had by jesus christ;
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because he commands them to believe;
Because he commands them to believe;
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will not you of your selves do it? then I command you, saith he, to believe;
will not you of your selves do it? then I command you, Says he, to believe;
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and what's the benefit? you may see in Joh. 3.16. whosoever believes, should not perish:
and what's the benefit? you may see in John 3.16. whosoever believes, should not perish:
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here's great benefit, to be kept out of Hell, to be kept from wrath to come, and to have everlasting life.
here's great benefit, to be kept out of Hell, to be kept from wrath to come, and to have everlasting life.
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Now can you have greater benefit then to be delivered from all evil, and enjoy all good:
Now can you have greater benefit then to be Delivered from all evil, and enjoy all good:
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God commands us therefore to believe, that we might partake of these benefits.
God commands us Therefore to believe, that we might partake of these benefits.
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God commands men to repent, he would have them repent and be saved, 2 Pet. 3.9. so here he commands them to believe, and he would have them come to the knowledge of the truth and be saved, 1 Tim. 2.4. God commands you to believe in his Son Jesus Christ, that you might not perish but be sav'd;
God commands men to Repent, he would have them Repent and be saved, 2 Pet. 3.9. so Here he commands them to believe, and he would have them come to the knowledge of the truth and be saved, 1 Tim. 2.4. God commands you to believe in his Son jesus christ, that you might not perish but be saved;
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he is very willing, why will you dye? why do not you come to my Son and believe in him? I have lay'd help upon him that is mighty;
he is very willing, why will you die? why do not you come to my Son and believe in him? I have laid help upon him that is mighty;
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why do you not look for help from him? God is willing that poor sinners should have the benefit that is to be had from Christ.
why do you not look for help from him? God is willing that poor Sinners should have the benefit that is to be had from christ.
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Thirdly, I infer from hence, a sufficient answer to all Objections that a doubting Soul can make.
Thirdly, I infer from hence, a sufficient answer to all Objections that a doubting Soul can make.
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Doubting souls are apt to make many Objections against believing, troubled souls are ready to raise Objections.
Doubting Souls Are apt to make many Objections against believing, troubled Souls Are ready to raise Objections.
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Object. I am not elected saith one, and therefore it is not for me to believe.Object. I am not elected Says one, and Therefore it is not for me to believe.
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Answ. What saith God here? dont thou look after thine election, that's a secret hidden thing,Answer What Says God Here? doubt thou look After thine election, that's a secret hidden thing,
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but here's a command that is visible, and thy duty, and I command thee to believe on my Son Jesus Christ.
but here's a command that is visible, and thy duty, and I command thee to believe on my Son jesus christ.
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Object. I am a great sinner saith another, and God will not pardon my sins.Object. I am a great sinner Says Another, and God will not pardon my Sins.
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Answ. I but God commands thee to believe, that thou mayest have pardon of thy sins, though they be very great.Answer I but God commands thee to believe, that thou Mayest have pardon of thy Sins, though they be very great.
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Object. I have relapsed often into the same sin, into passion, and wantonness, and covetousness, and worldliness, and the like:Object. I have relapsed often into the same since, into passion, and wantonness, and covetousness, and worldliness, and the like:
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I have a hard heart saith another, I have no qualifications and dispositions:
I have a hard heart Says Another, I have no qualifications and dispositions:
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The promises dont belong to me saith another, I am not humbled enough, I am dead,
The promises dont belong to me Says Another, I am not humbled enough, I am dead,
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and dull, and weak, and it's not for such a one as I am to believe in Christ.
and dull, and weak, and it's not for such a one as I am to believe in christ.
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Answ. Well know, there's nothing in us fits us to believe, and nothing should hinder us from believing;Answer Well know, there's nothing in us fits us to believe, and nothing should hinder us from believing;
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why here's Gods command, and shall thy indisposition, or thy sins and fears cross and null a command of the great God? whether shall prevail, Gods command,
why here's God's command, and shall thy indisposition, or thy Sins and fears cross and null a command of the great God? whither shall prevail, God's command,
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or thy fancy, thy sins, indispositions, or want of qualifications? here's a command of the great God, that thou believe in his Son Jesus Christ, stop therefore the mouth of every Objection,
or thy fancy, thy Sins, indispositions, or want of qualifications? here's a command of the great God, that thou believe in his Son jesus christ, stop Therefore the Mouth of every Objection,
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1759
and say, well, here's my duty, God hath commanded me to believe; Moses wrangles with God a great while, but he must go at last;
and say, well, here's my duty, God hath commanded me to believe; Moses wrangles with God a great while, but he must go At last;
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1760
so God hath commanded me to believe, and I will lay down all my Objections, and do my duty, I will believe in the Lord Jesus Christ:
so God hath commanded me to believe, and I will lay down all my Objections, and do my duty, I will believe in the Lord jesus christ:
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1761
This concerns us all, that we should not stick at any thing, but answer Death, Corruptions, Flesh,
This concerns us all, that we should not stick At any thing, but answer Death, Corruptions, Flesh,
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1762
and World with this, that he commands me to believe, and shall I not obey the voice of God? and when it is so for my good,
and World with this, that he commands me to believe, and shall I not obey the voice of God? and when it is so for my good,
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1763
and I shall have relief against all that troubles me, and burthens me, and the like.
and I shall have relief against all that Troubles me, and burdens me, and the like.
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1764
Fourthly, We may see here also, what is the right and best course for a troubled soul to take, being wounded with sin, and wearied with its sins:
Fourthly, We may see Here also, what is the right and best course for a troubled soul to take, being wounded with since, and wearied with its Sins:
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1765
We usually take the wrong course, and the wrong way; when we have sin'd and offended God, we pray, we mourn, we groan, we reform,
We usually take the wrong course, and the wrong Way; when we have sinned and offended God, we pray, we mourn, we groan, we reform,
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1766
and labour to walk more exactly; these things are not to be condemned:
and labour to walk more exactly; these things Are not to be condemned:
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1767
I but it is not the right course to have the soul healed, and therefore all comes to little of this nature.
I but it is not the right course to have the soul healed, and Therefore all comes to little of this nature.
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1768
Many have thoughts by such courses to please God, and to make God some amends for their sins;
Many have thoughts by such courses to please God, and to make God Some amends for their Sins;
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1769
but this will never do it, the right way is to hearken unto God here, I command you to believe; saith he, 1 Joh. 2.1. I write unto you that ye sin not; yea, but we shall sin;
but this will never do it, the right Way is to harken unto God Here, I command you to believe; Says he, 1 John 2.1. I write unto you that you sin not; yea, but we shall sin;
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1770
well, If any do sin, what then? We have an Advocate with the Father, Jesus Christ the Righteous,
well, If any do sin, what then? We have an Advocate with the Father, jesus christ the Righteous,
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1771
and he is the propitiation for our sins; and he is the propitiation for our Sins;
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1772
we are to go presently to Jesus Christ, who is our Advocate, and propitiation for our sins, and to believe this;
we Are to go presently to jesus christ, who is our Advocate, and propitiation for our Sins, and to believe this;
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1773
well, Jesus Christ is my Advocate and propitiation for my sin which I have fallen into through infirmity,
well, jesus christ is my Advocate and propitiation for my since which I have fallen into through infirmity,
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1774
or temptation, or incogitancy, or any occasion whatsoever, this is the way.
or temptation, or incogitancy, or any occasion whatsoever, this is the Way.
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1775
Did not Nathan deal thus with David when he had sinned? he tells him, the Lord hath forgiven thy sins;
Did not Nathan deal thus with David when he had sinned? he tells him, the Lord hath forgiven thy Sins;
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1776
and David comes to his penetential Psalms after his belief, that his sin was forgiven;
and David comes to his penitential Psalms After his belief, that his since was forgiven;
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1777
and that's the true repentance that flows from the apprehension of Gods mercy towards us in the forgiveness of sins:
and that's the true Repentance that flows from the apprehension of God's mercy towards us in the forgiveness of Sins:
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1778
When the soul hath sinned (observe it) it must be setled upon that which can take away sin,
When the soul hath sinned (observe it) it must be settled upon that which can take away since,
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1779
and upon a righteousness that is not its own; but is far beyond its own; now who is that can do this, but the Lord Jesus Christ?
and upon a righteousness that is not its own; but is Far beyond its own; now who is that can do this, but the Lord jesus christ?
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1780
For the first, the soul must be setled upon him that can take away sin, 1 Joh. 29. Behold the Lamb of God which takes away the sin of the world;
For the First, the soul must be settled upon him that can take away since, 1 John 29. Behold the Lamb of God which Takes away the since of the world;
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1781
Behold him, and look upon him that takes away the sin of the world, he shall take away your sin, the guilt of it, the trouble of it, and the vexation of it;
Behold him, and look upon him that Takes away the since of the world, he shall take away your since, the guilt of it, the trouble of it, and the vexation of it;
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1782
it must be the Lord Jesus Christ, 'tis not your Prayers nor repentance, nor any thing comes from you can do it;
it must be the Lord jesus christ, it's not your Prayers nor Repentance, nor any thing comes from you can do it;
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1783
no, 'tis the Lord Jesus Christ alone that takes away sin, Heb. 1.3. When he had by himself purged our sins;
no, it's the Lord jesus christ alone that Takes away since, Hebrew 1.3. When he had by himself purged our Sins;
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1784
'tis the Lord Jesus Christ alone that purges away sins; Christ being without sin, comes to take away sin, and to purge away sin;
it's the Lord jesus christ alone that purges away Sins; christ being without since, comes to take away since, and to purge away since;
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1785
so that he condemns sin in the flesh, Rom. 8.3. and our old man was Crucified with him, Rom. 6.6. so that now there is nothing man can do that tends to the taking away of sin;
so that he condemns since in the Flesh, Rom. 8.3. and our old man was crucified with him, Rom. 6.6. so that now there is nothing man can do that tends to the taking away of since;
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1786
there's nothing left for any man or woman in the world to do to take away sin,
there's nothing left for any man or woman in the world to do to take away since,
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1787
but the Lord Jesus Christ, he hath taken away sin; and I am to believe on the Son of God who hath taken away sin,
but the Lord jesus christ, he hath taken away since; and I am to believe on the Son of God who hath taken away since,
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1788
and doth take away the sins of his people, that they commit daily.
and does take away the Sins of his people, that they commit daily.
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1789
And if you will say, as 'tis in the 16 Prov. 6. By mercy and truth iniquity is purged.
And if you will say, as it's in the 16 Curae 6. By mercy and truth iniquity is purged.
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1790
By mercy and truth, what's the meaning of that? that is, by Gods promise in sending Jesus Christ,
By mercy and truth, what's the meaning of that? that is, by God's promise in sending jesus christ,
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1791
and his truth in performing his promise;
and his truth in performing his promise;
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1792
iniquity is purged by Jesus Christ whom he sent, and fulfilled, and made good the promise;
iniquity is purged by jesus christ whom he sent, and fulfilled, and made good the promise;
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1793
so that sin is purged by Jesus Christ, and by none else: Therefore when we have sinned, we are to look to Christ, and to Christ alone.
so that since is purged by jesus christ, and by none Else: Therefore when we have sinned, we Are to look to christ, and to christ alone.
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1794
Secondly, So for righteousness, it is Christ's must stand us in stead, not our own;
Secondly, So for righteousness, it is Christ's must stand us in stead, not our own;
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1795
as there is no sin to be satisfied for now, but all is satisfied for in and by Jesus Christ;
as there is no since to be satisfied for now, but all is satisfied for in and by jesus christ;
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1796
so there is no new righteousness to be wrought now by any for salvation, but what Christ hath already wrought;
so there is no new righteousness to be wrought now by any for salvation, but what christ hath already wrought;
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1797
Christs righteousness is everlasting righteousness, perfect righteousness;
Christ righteousness is everlasting righteousness, perfect righteousness;
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1798
he hath brought in everlasting and perfect righteousness, and 2 Cor. 5. last, he was made sin for us who knew no sin, that we might be made the Righteousness of God in him;
he hath brought in everlasting and perfect righteousness, and 2 Cor. 5. last, he was made since for us who knew no since, that we might be made the Righteousness of God in him;
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1799
made the righteousness, how come we to be made? why by faith in him, Phil. 3.9.
made the righteousness, how come we to be made? why by faith in him, Philip 3.9.
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1800
and be found in him, not having mine own Righteousness, which is of the Law, and be found in him, not having mine own Righteousness, which is of the Law,
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1801
but that which is through the faith of Christ, the Righteousness which is of God through faith: but that which is through the faith of christ, the Righteousness which is of God through faith:
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1802
So that the way for a soul that's troubled with sin, and guilt of sin (and the like) is to believe in the Lord Jesus,
So that the Way for a soul that's troubled with since, and guilt of since (and the like) is to believe in the Lord jesus,
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1803
and to rest upon him who takes away sin, and brought in a righteousness that is sufficient for us.
and to rest upon him who Takes away since, and brought in a righteousness that is sufficient for us.
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1804
Fifthly, if we must believe in the Lord Jesus Christ, and can never be truly setled in our comforts,
Fifthly, if we must believe in the Lord jesus christ, and can never be truly settled in our comforts,
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1805
and peace, without faith in him;
and peace, without faith in him;
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1806
then let us fetch our comforts, our peace, our assurance from Christ by believing, and not from any thing of our own, not from our repentance,
then let us fetch our comforts, our peace, our assurance from christ by believing, and not from any thing of our own, not from our Repentance,
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1807
and obedience, and Sanctification, for these are mixt with imperfections, these are defiled with our corruptions, these are ebbing and flowing;
and Obedience, and Sanctification, for these Are mixed with imperfections, these Are defiled with our corruptions, these Are ebbing and flowing;
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1808
so will your comforts, and peace, and assurance be, so long as you feed them from these, these do not make us righteous before God;
so will your comforts, and peace, and assurance be, so long as you feed them from these, these do not make us righteous before God;
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1809
it may be before men, or in our own eyes may make us righteous, our repentance, our obedience, our holiness;
it may be before men, or in our own eyes may make us righteous, our Repentance, our Obedience, our holiness;
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1810
but they do not make us so before God;
but they do not make us so before God;
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1811
if we raise our comforts, and peace, and assurance from these, it is from our own actings,
if we raise our comforts, and peace, and assurance from these, it is from our own actings,
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1812
and this savours too much of a legal spirit;
and this savours too much of a Legal Spirit;
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if we believe in Christ, and fetch all from him, it will be certain, and lasting,
if we believe in christ, and fetch all from him, it will be certain, and lasting,
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1814
and solid, and will be unshaken, Isa. 45.24. It's a Prophesie of the Gospel times, Verily shall one say, in the Lord have I righteousness and strength.
and solid, and will be unshaken, Isaiah 45.24. It's a Prophesy of the Gospel times, Verily shall one say, in the Lord have I righteousness and strength.
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1815
I have none in my self, and I can draw none from what self doth; but in the Lord have I righteousness and strength.
I have none in my self, and I can draw none from what self does; but in the Lord have I righteousness and strength.
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There is sufficient righteousness, and there is sufficient strength to bear up my peace, and comfort, and assurance;
There is sufficient righteousness, and there is sufficient strength to bear up my peace, and Comfort, and assurance;
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1817
so that the way to have solid comfort, peace, and assurance, is to believe in the Lord Jesus,
so that the Way to have solid Comfort, peace, and assurance, is to believe in the Lord jesus,
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and to fetch all from him.
and to fetch all from him.
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1819
Sixthly, If believing in the Son of God do lye under a command, then I infer from hence, that it will be our duty to enquire whether we have obeyed this command,
Sixthly, If believing in the Son of God do lie under a command, then I infer from hence, that it will be our duty to inquire whither we have obeyed this command,
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and do believe in the Lord Jesus Christ, and believe the right way, for there is some kind of faith in Christ, which is not a right faith;
and do believe in the Lord jesus christ, and believe the right Way, for there is Some kind of faith in christ, which is not a right faith;
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the Gospel tells us of some that believed, yet afterwards fell off from Christ.
the Gospel tells us of Some that believed, yet afterwards fell off from christ.
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Now how shall we come to know whether we do believe aright in the Lord Jesus Christ the Son of God or no? this may be of use unto us.
Now how shall we come to know whither we do believe aright in the Lord jesus christ the Son of God or no? this may be of use unto us.
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I shall answer it in several particulars.
I shall answer it in several particulars.
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First, that faith which is a true and right faith in the Lord Jesus Christ, it follows conviction of unbelief, Joh. 16.8, 9. When he is come, he will reprove, or as it is in your Margins, Convince the world of sin, because they believe not on me, that's the Son. The spirit of God when it comes, convinces men and women of their unbelief, convinces them of the evil, of the greatness of this sin above all sins;
First, that faith which is a true and right faith in the Lord jesus christ, it follows conviction of unbelief, John 16.8, 9. When he is come, he will reprove, or as it is in your Margins, Convince the world of since, Because they believe not on me, that's the Son. The Spirit of God when it comes, convinces men and women of their unbelief, convinces them of the evil, of the greatness of this since above all Sins;
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you think it may be other sins are very great and grievous sins, Drunkenness, Whordom, Idolatry (and the like) yea,
you think it may be other Sins Are very great and grievous Sins, drunkenness, Whoredom, Idolatry (and the like) yea,
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but unbelief is the great sin of all, that's the soul damning sin, and when faith comes, all other sins are taken away;
but unbelief is the great since of all, that's the soul damning since, and when faith comes, all other Sins Are taken away;
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but if you be unbelievers, the guilt of all your other sins are bound upon you;
but if you be unbelievers, the guilt of all your other Sins Are bound upon you;
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so that it convinces the soul of unlelief; now have you had any conviction of what unbelieving hearts you have naturally? how backward you are to believe? how you put away promises and motions of the spirit? well,
so that it convinces the soul of unlelief; now have you had any conviction of what unbelieving hearts you have naturally? how backward you Are to believe? how you put away promises and motions of the Spirit? well,
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if you have a right faith, it follows conviction of unbelief.
if you have a right faith, it follows conviction of unbelief.
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Secondly, if you would know whether your faith be right or no in the Son of God,
Secondly, if you would know whither your faith be right or no in the Son of God,
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then answer how you came by your faith:
then answer how you Come by your faith:
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How came you by your faith? is it from your selves, wrought by your own fancies, from your reasonings? is it a fillogistical faith only;
How Come you by your faith? is it from your selves, wrought by your own fancies, from your reasonings? is it a fillogistical faith only;
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as thus, he that believes shall be saved;
as thus, he that believes shall be saved;
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I believe, and therefore I shall be saved? this now is but a work of your own reasoning;
I believe, and Therefore I shall be saved? this now is but a work of your own reasoning;
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but the faith that is right is wrought by the power of God, and is the gift of God, Col. 2.12. Buried with him in Baptism, wherein you are risen with him through the faith of the operation of God, who hath raised him from the dead.
but the faith that is right is wrought by the power of God, and is the gift of God, Col. 2.12. Buried with him in Baptism, wherein you Are risen with him through the faith of the operation of God, who hath raised him from the dead.
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There was the operation of God in raising Christ from the dead, and the same operation of God is put forth in the hearts of those that do believe;
There was the operation of God in raising christ from the dead, and the same operation of God is put forth in the hearts of those that do believe;
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and the Ephesians they could witness unto it, Eph. 1.19.
and the Ephesians they could witness unto it, Ephesians 1.19.
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And what (saith he) is the exceeding greatness of his power to us ward who believe, according to the working of his mighty power, which he wrought in Christ, And what (Says he) is the exceeding greatness of his power to us ward who believe, according to the working of his mighty power, which he wrought in christ,
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when he raised him from the dead, and set him at his own right hand in the heavenly places. when he raised him from the dead, and Set him At his own right hand in the heavenly places.
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Why there was power, and greatness, and exceeding greatness of power towards us who do believe,
Why there was power, and greatness, and exceeding greatness of power towards us who do believe,
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yea, according to the working of his mighty power;
yea, according to the working of his mighty power;
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the power that raised Christ from the dead, even that mighty power was put forth in our souls to raise us out of the grave of unbelief, to believe in the Lord Jesus Christ;
the power that raised christ from the dead, even that mighty power was put forth in our Souls to raise us out of the grave of unbelief, to believe in the Lord jesus christ;
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so that in the 1 Thess. 1.5. our Gospel, saith he, came not unto you in word onely, but also in power, and in the Holy-Ghost.
so that in the 1 Thess 1.5. our Gospel, Says he, Come not unto you in word only, but also in power, and in the Holy ghost.
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The power of the Holy-Ghost was put forth in working faith in the Thessalonians, and so the power of God,
The power of the Holy ghost was put forth in working faith in the Thessalonians, and so the power of God,
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and his spirit is put forth in the working faith in any soul;
and his Spirit is put forth in the working faith in any soul;
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and usually some promise, or some Gospel truth is set upon the heart in power where there is a right faith wrought;
and usually Some promise, or Some Gospel truth is Set upon the heart in power where there is a right faith wrought;
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as, Come unto me all ye that labour and are heavy laden, and I will give you rest;
as, Come unto me all you that labour and Are heavy laden, and I will give you rest;
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and God so loved the world, as he gave his onely begotten Son, that whoever believes in him should not perish, but have everlasting life;
and God so loved the world, as he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life;
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and whoever will, let him come without money, and without price, &c. Gal. 4.28, 29. Now we, Brethren, as Isaac was, are the Children of promise, Children that are born of the promise, But as then, he that was born after the flesh, persecuted him that was born after the Spirit, &c. so then they are born after the spirit, the spirit sets on some promise, some word of God which is a seed of faith,
and whoever will, let him come without money, and without price, etc. Gal. 4.28, 29. Now we, Brothers, as Isaac was, Are the Children of promise, Children that Are born of the promise, But as then, he that was born After the Flesh, persecuted him that was born After the Spirit, etc. so then they Are born After the Spirit, the Spirit sets on Some promise, Some word of God which is a seed of faith,
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and of grace, and life in the soul; and so you come by your faith that way.
and of grace, and life in the soul; and so you come by your faith that Way.
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Thirdly, That faith which is right in the Son of God, excludes all boasting, Rom. 3.27. where is boasting then? 'tis excluded; by what Law, of works? nay, but by the Law of faith;
Thirdly, That faith which is right in the Son of God, excludes all boasting, Rom. 3.27. where is boasting then? it's excluded; by what Law, of works? nay, but by the Law of faith;
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'tis faith that excludes boasting, and Rom. 4.2. If Abraham were justified by works, he hath whereof to glory, but not before God.
it's faith that excludes boasting, and Rom. 4.2. If Abraham were justified by works, he hath whereof to glory, but not before God.
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So the soul now, if it were justified by its own actings, it hath cause to boast;
So the soul now, if it were justified by its own actings, it hath cause to boast;
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but he that is justified in Christ, he hath no cause to boast; the soul sees it could never come to Christ except the Father had drawn it;
but he that is justified in christ, he hath no cause to boast; the soul sees it could never come to christ except the Father had drawn it;
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it sees that Christ hath done all for it, taken away its sin, and put upon it his righteousness;
it sees that christ hath done all for it, taken away its since, and put upon it his righteousness;
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so that the soul sees no cause to boast at all.
so that the soul sees no cause to boast At all.
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Fourthly, Where there is true faith in the Son of God, that soul sees a lustre in holiness, in grace and glory, in the person, in the life, in the sufferings, in the doctrine, in the ordinances of Jesus Christ;
Fourthly, Where there is true faith in the Son of God, that soul sees a lustre in holiness, in grace and glory, in the person, in the life, in the sufferings, in the Doctrine, in the ordinances of jesus christ;
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others see no beauty, nor worth in the Lord Jesus Christ, Joh. 1.14. The word was made flesh, and dwelt among us;
Others see not beauty, nor worth in the Lord jesus christ, John 1.14. The word was made Flesh, and dwelled among us;
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and we beheld his glory, (the glory as of the onely begtoten of the Father) what a glory did we behold in the person of Christ? though he was cloathed with flesh,and we beheld his glory, (the glory as of the only begtoten of the Father) what a glory did we behold in the person of christ? though he was clothed with Flesh,
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and had put on our Sack-cloth, yet we beheld a glory in him, even the glory of the Father, full of grace, and full of truth;
and had put on our sackcloth, yet we beheld a glory in him, even the glory of the Father, full of grace, and full of truth;
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a believing soul sees a lustre in Jesus Christ, more glorious than the Sun; and so in his Life, what a glorious sin-less life he liv'd and lead;
a believing soul sees a lustre in jesus christ, more glorious than the Sun; and so in his Life, what a glorious sinless life he lived and led;
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and so in his sufferings, glorying in the Cross;
and so in his sufferings, glorying in the Cross;
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God forbid, saith Paul, that I should glory save in the Cross of our Lord Jesus Christ; God forbid, Says Paul, that I should glory save in the Cross of our Lord jesus christ;
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so in the Doctrine of Christ, what a glorious Doctrine is it? 2 Cor. 3. last;
so in the Doctrine of christ, what a glorious Doctrine is it? 2 Cor. 3. last;
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but we all with open face beholding as in a glass the glory of the Lord, (that's in the Gospel) are changed into tho same Image from glory to glory; but we all with open face beholding as in a glass the glory of the Lord, (that's in the Gospel) Are changed into though same Image from glory to glory;
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In the Doctrine of the Gospel there is a glory, a marvellous glory.
In the Doctrine of the Gospel there is a glory, a marvellous glory.
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'Tis called marvellous light in Peter; so in all the Ordinances of Jesus Christ, there is a lustre, a glory in every thing of Jesus Christ, he hath stamp'd something of his own Image,
It's called marvellous Light in Peter; so in all the Ordinances of jesus christ, there is a lustre, a glory in every thing of jesus christ, he hath stamped something of his own Image,
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and glory, and excellency upon it.
and glory, and excellency upon it.
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In 5 Cant. say the daughters of Jerusalem, What is thy beloved more than anothers beloved? they saw no great matter in him, O my beloved is white and ruddy, the chiefest of ten thousand, she saw a glory which they could not see.
In 5 Cant say the daughters of Jerusalem, What is thy Beloved more than another's Beloved? they saw no great matter in him, Oh my Beloved is white and ruddy, the chiefest of ten thousand, she saw a glory which they could not see.
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Fifthly, That faith which is right in the Son of God, it interests the whole heart in Christ, not a part,
Fifthly, That faith which is right in the Son of God, it interests the Whole heart in christ, not a part,
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but the whole heart, Acts 8.37. Philip said, if thou believest with all thine heart, and he answered and said, I believe that Jesus is the Son of God, my whole heart runs out to this;
but the Whole heart, Acts 8.37. Philip said, if thou Believest with all thine heart, and he answered and said, I believe that jesus is the Son of God, my Whole heart runs out to this;
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so that where faith in Christ is true, there the whole heart is interested in Christ, the understanding, the will, the affections, they are taken up with Christ, he is highly esteemed in the understanding, he is fully closed with by the will, he is greatly loved and delighted in by the affections, the soul doth now love him, and joy in him;
so that where faith in christ is true, there the Whole heart is interested in christ, the understanding, the will, the affections, they Are taken up with christ, he is highly esteemed in the understanding, he is Fully closed with by the will, he is greatly loved and delighted in by the affections, the soul does now love him, and joy in him;
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he is the exceeding joy of his heart:
he is the exceeding joy of his heart:
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When a woman is married to a rich man, that is loving, and suitable every way, her whole heart is carried out to him;
When a woman is married to a rich man, that is loving, and suitable every Way, her Whole heart is carried out to him;
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1875
so when the soul is married to Christ, the whole heart is taken up with him,
so when the soul is married to christ, the Whole heart is taken up with him,
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1876
and runs out strongly unto him. Sixthly, The soul that doth believe in Christ, sets up Christ, and all of Christ, and nothing but Christ.
and runs out strongly unto him. Sixthly, The soul that does believe in christ, sets up christ, and all of christ, and nothing but christ.
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1877
No King said the Jews but Caesar, so saith the soul, no King but Jesus Christ, we have no King but Christ saith the believing soul, it sets up the person of Christ, it sets up the Laws of Christ, it sets up the Ordinances of Christ, no Prophet but Christ, no High-Priest but Christ;
No King said the jews but Caesar, so Says the soul, no King but jesus christ, we have no King but christ Says the believing soul, it sets up the person of christ, it sets up the Laws of christ, it sets up the Ordinances of christ, no Prophet but christ, no High-Priest but christ;
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1878
so saith the soul that is rightly united to Christ by faith, & believes aright in him;
so Says the soul that is rightly united to christ by faith, & believes aright in him;
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1879
yea, it sets up the worst of Christ, above the best of the world;
yea, it sets up the worst of christ, above the best of the world;
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1880
whatever place, or profit, or honour the world affords, the soul that is rightly believing in Christ, sets up the worst of Christ above it all.
whatever place, or profit, or honour the world affords, the soul that is rightly believing in christ, sets up the worst of christ above it all.
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1881
Heb. 11.24 &c, By faith Moses when he was come to years, refused to be called the Son of Pharoah's Danghten. What Moses, will you refuse to be Son to Pharoah 's Daughter, to be Heir to the Crown, will you refuse that? I, he refuses to be called the Son of Pharaohs Daughter, choosing rather to suffer affliction with the people of God, Hebrew 11.24 etc., By faith Moses when he was come to Years, refused to be called the Son of pharaoh's Danghten. What Moses, will you refuse to be Son to Pharaoh is Daughter, to be Heir to the Crown, will you refuse that? I, he refuses to be called the Son of Pharaohs Daughter, choosing rather to suffer affliction with the people of God,
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1882
then to enjoy the pleasures of sin for a season; then to enjoy the pleasures of since for a season;
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1883
what will you refuse the pleasures of the Court, the choicest pleasures that can be invented? I, let them go for the afflictions of Gods people;
what will you refuse the pleasures of the Court, the Choicest pleasures that can be invented? I, let them go for the afflictions of God's people;
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1884
and mark in the 26. v. Esteeming the reproach of Christ greater riches, than the Treasures in Egypt.
and mark in the 26. v. Esteeming the reproach of christ greater riches, than the Treasures in Egypt.
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1885
The reproach of Christ, or reproach for Christ; to be called a Phanatick, a Seditious fellow, a Schismatick, and the like;
The reproach of christ, or reproach for christ; to be called a Fanatic, a Seditious fellow, a Schismatic, and the like;
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1886
he did esteem that more than all the treasures in Egypt: So that the worst of Christ, which is reproaching,
he did esteem that more than all the treasures in Egypt: So that the worst of christ, which is reproaching,
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1887
and Persecution, and Affliction, and Imprisonment, and Banishment, it esteems all for Christ, and therefore saith Paul, Rom. 8.18. I reckon that the sufferings of this present time, are not worthy to be compared with the glory which shall be revealed in us.
and Persecution, and Affliction, and Imprisonment, and Banishment, it esteems all for christ, and Therefore Says Paul, Rom. 8.18. I reckon that the sufferings of this present time, Are not worthy to be compared with the glory which shall be revealed in us.
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1888
Alas, what's in these sufferings to the glory that is to be had by Jesus Christ.
Alas, what's in these sufferings to the glory that is to be had by jesus christ.
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1889
Seventhly, The soul that doth rightly believe in Christ, doth bring its heart and will, to be one with the will of Christ.
Seventhly, The soul that does rightly believe in christ, does bring its heart and will, to be one with the will of christ.
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1890
As Christ who had faith in God, and said, My God, my God, he said, Not my will, but thy will be done.
As christ who had faith in God, and said, My God, my God, he said, Not my will, but thy will be done.
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1891
So the Soul that believes in Christ rightly, saith, not my will, but thy will be done.
So the Soul that believes in christ rightly, Says, not my will, but thy will be done.
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1892
It's brought over to the will of Christ, I live not, saith Paul, but Christ lives in me;
It's brought over to the will of christ, I live not, Says Paul, but christ lives in me;
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1893
Christ hath his will altogether, in me I have no will but Christs will:
christ hath his will altogether, in me I have no will but Christ will:
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1894
What do you weeping and breaking my heart? I am ready not to be bound onely, What do you weeping and breaking my heart? I am ready not to be bound only,
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1895
but to dye for the name of the Lord Jesus Christ; he dyed for him, and laid down his life to fulfill the will of God;but to die for the name of the Lord jesus christ; he died for him, and laid down his life to fulfil the will of God;
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1896
and Paul had the same will that he had, and we have the mind of Christ, saith he.
and Paul had the same will that he had, and we have the mind of christ, Says he.
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1897
Eighthly, Lastly, You have here one note in the Text, and that is Love, faith in the Son of God doth work love in the Soul:
Eighthly, Lastly, You have Here one note in the Text, and that is Love, faith in the Son of God does work love in the Soul:
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1898
and therefore mind the connexion of these Commands;
and Therefore mind the connexion of these Commands;
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1899
this is his Commandment, that we should believe on the name of his Son Jesus Christ.
this is his Commandment, that we should believe on the name of his Son jesus christ.
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1900
And Love one another, as he gave us Commandment: The more saith you have in Christ, the more love you will have to others;
And Love one Another, as he gave us Commandment: The more Says you have in christ, the more love you will have to Others;
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1901
for we do see in Christ, so much love to us that were so unworthy,
for we do see in christ, so much love to us that were so unworthy,
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1902
so sinful, in so damnable an estate and condition, that we will have love and pity towards the worst,
so sinful, in so damnable an estate and condition, that we will have love and pity towards the worst,
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1903
and those are Godly, we shall have love to them because they are in the same condition with our selves, we see that they are Brethren, they are Members of Christ,
and those Are Godly, we shall have love to them Because they Are in the same condition with our selves, we see that they Are Brothers, they Are Members of christ,
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1904
and they have the same precious faith with our selves, that they are glorious through the Robe of Christs Righteousness put upon them, I, we see that they are Heirs together with our selves of the same grace,
and they have the same precious faith with our selves, that they Are glorious through the Robe of Christ Righteousness put upon them, I, we see that they Are Heirs together with our selves of the same grace,
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1905
and in time shall be of the same Glory, that they are Heirs with Christ,
and in time shall be of the same Glory, that they Are Heirs with christ,
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1906
and Co-heirs with him, and so upon this account they come to love them, and faith works by love.
and Coheirs with him, and so upon this account they come to love them, and faith works by love.
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1907
O the love that is in the Soul that hath a right saith in Jesus Christ, it's full of love!
O the love that is in the Soul that hath a right Says in jesus christ, it's full of love!
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1908
Thus then you see now to know whether your faith be right in Jesus Christ, being commanded to believe in him.
Thus then you see now to know whither your faith be right in jesus christ, being commanded to believe in him.
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1909
One thing more, and that is, if faith lye under a Command;
One thing more, and that is, if faith lie under a Command;
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1910
let us all then be obedient to this Command, and labour to believe in his Son Jesus Christ more and more,
let us all then be obedient to this Command, and labour to believe in his Son jesus christ more and more,
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1911
if we have no faith let us do it; if we have faith let us do it more and more.
if we have no faith let us do it; if we have faith let us do it more and more.
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1912
I shall give you two or three motives, and answer a question, and so conclude.
I shall give you two or three motives, and answer a question, and so conclude.
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1913
First for Motives, know you can never truly love God till your sins are forgiven you, you will think God is not your God, till your sins are forgiven;
First for Motives, know you can never truly love God till your Sins Are forgiven you, you will think God is not your God, till your Sins Are forgiven;
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1914
but if you find that your sins are forgiven you, you will love God then to purpose;
but if you find that your Sins Are forgiven you, you will love God then to purpose;
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1915
you will love God then in truth, and in strength; Mary loved much, why many sins were forgiven her;
you will love God then in truth, and in strength; Marry loved much, why many Sins were forgiven her;
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1916
now unless you believe in Jesus Christ, you cannot have the forgiveness of your sins;
now unless you believe in jesus christ, you cannot have the forgiveness of your Sins;
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1917
and so you will be questioning whether God love you, or whether he be not a hard God,
and so you will be questioning whither God love you, or whither he be not a hard God,
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1918
and a hard Master, and dont pardon your sins, and so you cannot love God truly, and love God with strength.
and a hard Master, and doubt pardon your Sins, and so you cannot love God truly, and love God with strength.
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1919
If therefore you would love God with truth, and strength, believe in his Son Jesus Christ, that you may know your sins are forgiven.
If Therefore you would love God with truth, and strength, believe in his Son jesus christ, that you may know your Sins Are forgiven.
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1920
Secondly, This believing in the Lord Jesus Christ, makes our persons very acceptable unto God. Eph. 1.6. he hath made us accepted in his Beloved.
Secondly, This believing in the Lord jesus christ, makes our Persons very acceptable unto God. Ephesians 1.6. he hath made us accepted in his beloved.
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1921
How are we made accepted, by faith in him? if we have not faith in him, we are not accepted;
How Are we made accepted, by faith in him? if we have not faith in him, we Are not accepted;
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1922
therefore the Apostles put us to do all in the name of the Lord Jesus, Col. 3.17. There's the acceptation of your persons.
Therefore the Apostles put us to do all in the name of the Lord jesus, Col. 3.17. There's the acceptation of your Persons.
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1923
And so of your Prayers, our Prayers will never speed in Heaven, and have gracious Returns,
And so of your Prayers, our Prayers will never speed in Heaven, and have gracious Returns,
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1924
unless we believe in the Son of God;
unless we believe in the Son of God;
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1925
'tis for Christs sake that our Prayers are heard, as you may see in the verse before the Text, and the Text together;
it's for Christ sake that our Prayers Are herd, as you may see in the verse before the Text, and the Text together;
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1926
whatsoever we ask we receive of him, because we keep his Commandments. whatsoever we ask we receive of him, Because we keep his commandments.
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1927
And what's one Command? That we belieive on the Name of his Son Jesus Christ;
And what's one Command? That we belieive on the Name of his Son jesus christ;
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1928
why now our Prayers come to be heard, when we keep his Commandments.
why now our Prayers come to be herd, when we keep his commandments.
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1929
Lastly, It is that which doth exalt the grace of God, and honours him very much, to believe in his Son Jesus Christ.
Lastly, It is that which does exalt the grace of God, and honours him very much, to believe in his Son jesus christ.
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1930
It's said in 1 Joh. 5. He that believes not, hath made God a Lyar. He that believeth on the Son of God, hath the witness in himself.
It's said in 1 John 5. He that believes not, hath made God a Lyar. He that Believeth on the Son of God, hath the witness in himself.
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1931
There's encouragement to believe in the Son of God;
There's encouragement to believe in the Son of God;
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1932
He that believeth not God, hath made him a Lyar, because he believeth not the record that God gave of his Son. And this is one record, that God hath given us eternal life in him.He that Believeth not God, hath made him a Liar, Because he Believeth not the record that God gave of his Son. And this is one record, that God hath given us Eternal life in him.
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1933
And this is another, that he Commands us to believe in him, that we may have this eternal life:
And this is Another, that he Commands us to believe in him, that we may have this Eternal life:
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1934
Now what a dishonour is this to the God of truth, to make him a lyar;
Now what a dishonour is this to the God of truth, to make him a liar;
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1935
but now to believe in his Son doth exalt the free grace of God, God hath made all the promises to Jesus Christ,
but now to believe in his Son does exalt the free grace of God, God hath made all the promises to jesus christ,
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1936
and in Christ they are all yea, and Amen.
and in christ they Are all yea, and Amen.
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1937
And mark it, All the promises of God in him are Yea, and and in him Amen,
And mark it, All the promises of God in him Are Yea, and and in him Amen,
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1938
unto the Glory of God by us, 2 Cor. 1.20.unto the Glory of God by us, 2 Cor. 1.20.
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1939
When we believe in his Son Jesus Christ, in whom they are all concentred, in whom they are all yea, and Amen;
When we believe in his Son jesus christ, in whom they Are all concentred, in whom they Are all yea, and Amen;
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1940
but if you do not believe in the Son of God. They are not all to the honour of God;
but if you do not believe in the Son of God. They Are not all to the honour of God;
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1941
God hath not his glory in that way that he looks for, by Jesus Christ.
God hath not his glory in that Way that he looks for, by jesus christ.
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1942
So that we should believe in the Son of God, because it doth exalt his honour,
So that we should believe in the Son of God, Because it does exalt his honour,
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1943
and his free grace, and promotes his Glory abundantly; and the contrary brings reproach, and dishonour upon God. One question more.
and his free grace, and promotes his Glory abundantly; and the contrary brings reproach, and dishonour upon God. One question more.
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1944
But happily some will say, I cannot believe; what should I do? To that Soul, and to all of us I would say thus much.
But happily Some will say, I cannot believe; what should I do? To that Soul, and to all of us I would say thus much.
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1945
First, attend diligently unto the means by which God works faith, Rom. 10.17. Faith comes by hearing, and hearing, by the word of God.
First, attend diligently unto the means by which God works faith, Rom. 10.17. Faith comes by hearing, and hearing, by the word of God.
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1946
Attend now unto the means, the Gospel especially, which is the means that God hath appointed to work faith by,
Attend now unto the means, the Gospel especially, which is the means that God hath appointed to work faith by,
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1947
and doth work faith by, Eph. 1.13. In whom ye also trusted, after that ye heard the word of truth, the Gospel of your Salvation:
and does work faith by, Ephesians 1.13. In whom you also trusted, After that you herd the word of truth, the Gospel of your Salvation:
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1948
When they heard the word of truth, the Gospel of Salvation; then they came to trust in him;
When they herd the word of truth, the Gospel of Salvation; then they Come to trust in him;
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1949
So when people do attend unto the means of Grace, and attend seriously unto it; God doth work faith, and increase faith where it is, by the same means.
So when people do attend unto the means of Grace, and attend seriously unto it; God does work faith, and increase faith where it is, by the same means.
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1950
You know Pipes dont give water, but water comes through Pipes; so the Gospel is the Pipe through which God lets out this water of grace,
You know Pipes dont give water, but water comes through Pipes; so the Gospel is the Pipe through which God lets out this water of grace,
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1951
and conveys it unto us, and will you see it performed? in Acts 13.48.
and conveys it unto us, and will you see it performed? in Acts 13.48.
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1952
And when the Gentiles heard this, they were glad, and glorified the word of the Lord,
And when the Gentiles herd this, they were glad, and glorified the word of the Lord,
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1953
and as many as were ordained to eternal life believed. and as many as were ordained to Eternal life believed.
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1954
When they heard the Gospel Preached, as many as were ordained to eternal life believed, they attended upon the word,
When they herd the Gospel Preached, as many as were ordained to Eternal life believed, they attended upon the word,
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1955
and the means of grace, and it was not in vain they believed.
and the means of grace, and it was not in vain they believed.
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1956
Attend therefore upon the Gospel, and the word Preached, as an Ordinance of God, appointted and designed of God purposely to work faith in your Souls, many persons they come to hear the Word, they come only to hear a man what he can say,
Attend Therefore upon the Gospel, and the word Preached, as an Ordinance of God, appointed and designed of God purposely to work faith in your Souls, many Persons they come to hear the Word, they come only to hear a man what he can say,
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1957
and what notions and new things there may be;
and what notions and new things there may be;
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1958
but they come not to it as an ordinance of God appointed to work grace and faith in the soul,
but they come not to it as an Ordinance of God appointed to work grace and faith in the soul,
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1959
and so miss of their expectation upon that account. Secondly, Consider how freely Jesus Christ is offered in the Gospel, and offered unto you,
and so miss of their expectation upon that account. Secondly, Consider how freely jesus christ is offered in the Gospel, and offered unto you,
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1960
and at what a cheap rate Christ is to be had.
and At what a cheap rate christ is to be had.
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1961
In Isa. 55, come without money, and without price, come and drink of the waters of life freely.
In Isaiah 55, come without money, and without price, come and drink of the waters of life freely.
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1962
Why the Lord Jesus Christ is a free gift, Rom. 5.15. saith the Apostle, not as the offence, so also is the free gift. A free gift Jesus Christ and grace is; and Joh. 4.10.
Why the Lord jesus christ is a free gift, Rom. 5.15. Says the Apostle, not as the offence, so also is the free gift. A free gift jesus christ and grace is; and John 4.10.
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1963
If thou haddest known the gift of God; O Christ is the gift of God,
If thou Hadst known the gift of God; O christ is the gift of God,
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1964
and what is required now, but receiving of this gift? will you not receive a gift,
and what is required now, but receiving of this gift? will you not receive a gift,
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1965
and such a gift as this is when it is tendred to you by God himself,
and such a gift as this is when it is tendered to you by God himself,
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1966
and tendred to you in such a glorious manner, and God doth put off this rich gift at a very low rate,
and tendered to you in such a glorious manner, and God does put off this rich gift At a very low rate,
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1967
if you will receive it, Rev. 3.20. I stand at the dore and knock, if any man hear my voice and open the dore, I will come into him; and Ch. 22.17. whosoever will, let him come and take of the water of life freely;
if you will receive it, Rev. 3.20. I stand At the door and knock, if any man hear my voice and open the door, I will come into him; and Christ 22.17. whosoever will, let him come and take of the water of life freely;
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1968
here's Christ with the water of life, and bread of life, with his Righteousness, with all that is useful for you for the present,
here's christ with the water of life, and bred of life, with his Righteousness, with all that is useful for you for the present,
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1969
and to eternity, here he is, receive him;
and to eternity, Here he is, receive him;
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1970
O how great will our condemnation be if we dont receive him, when as he is offered so freely to us!
Oh how great will our condemnation be if we doubt receive him, when as he is offered so freely to us!
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1971
3. Lastly, you cannot believe you say, and I believe you too; you cannot believe: I but pray unto God to inable you to believe.
3. Lastly, you cannot believe you say, and I believe you too; you cannot believe: I but pray unto God to inable you to believe.
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1972
And that should be one great request of our soules dayly, that God would enable us to believe,
And that should be one great request of our Souls daily, that God would enable us to believe,
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1973
and that he would work Faith in us: why? it's the gift of God; and he is a giving God, he gives liberally and upbraids not:
and that he would work Faith in us: why? it's the gift of God; and he is a giving God, he gives liberally and upbraids not:
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1974
he will not upbraid you with your unbelief:
he will not upbraid you with your unbelief:
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1975
but if you will come and beg Faith in God, and power to work that grace in you, he is ready to do it;
but if you will come and beg Faith in God, and power to work that grace in you, he is ready to do it;
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1976
in the 17. of Luke, say the Disciples, Lord we believe, encrease our faith;
in the 17. of Luke, say the Disciples, Lord we believe, increase our faith;
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1977
so say you, Lord work faith in my soul, I can never please thee, nor get any good unless thou work faith in me; and that in Joh. 6.45. Every man therefore that hath heard and learned of the Father, cometh unto me;
so say you, Lord work faith in my soul, I can never please thee, nor get any good unless thou work faith in me; and that in John 6.45. Every man Therefore that hath herd and learned of the Father, comes unto me;
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1978
O hearken to the Fathers teaching in the Gospel, the fathers revealing of Christ, and discoveries he hath made,
Oh harken to the Father's teaching in the Gospel, the Father's revealing of christ, and discoveries he hath made,
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1979
and receive every truth he hath given out concerning Jesus Christ; and then he that hath heard and learned of the Father, cometh unto the Son:
and receive every truth he hath given out Concerning jesus christ; and then he that hath herd and learned of the Father, comes unto the Son:
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1980
O pray unto the Father to speak to your hearts, and to teach your souls, that so you may come to Jesus Christ,
Oh pray unto the Father to speak to your hearts, and to teach your Souls, that so you may come to jesus christ,
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1981
and believe in the Son, and have all those great things that are to be had by him.
and believe in the Son, and have all those great things that Are to be had by him.
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1982
Christians ought to be of Christs mind. Phil. 2.5. Let this mind be in you, which was also in Christ Jesus.
Christians ought to be of Christ mind. Philip 2.5. Let this mind be in you, which was also in christ jesus.
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1983
THe Apostle Paul writes to the Church of Philippie, and notwithstanding they were precious Christians,
THe Apostle Paul writes to the Church of Philippie, and notwithstanding they were precious Christians,
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1984
and a choice Church, yet they had need of exhortation and quickning up to their duty,
and a choice Church, yet they had need of exhortation and quickening up to their duty,
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1985
and by strong arguments he presses them here to many duties.
and by strong Arguments he presses them Here to many duties.
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1986
If therefore there be any consolation in Christ, if any comfort of love, if any fellowship of the spirit,
If Therefore there be any consolation in christ, if any Comfort of love, if any fellowship of the Spirit,
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1987
if any bowels and mercies, fulfil ye my joy, that ye be like minded, having the same love, being of one accord, of one mind.
if any bowels and Mercies, fulfil you my joy, that you be like minded, having the same love, being of one accord, of one mind.
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1988
And so in the third and fourth verses, he exhorts them to duties;
And so in the third and fourth Verses, he exhorts them to duties;
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1989
and in this verse, Let this mind be in you, which was also in Christ Jesus;
and in this verse, Let this mind be in you, which was also in christ jesus;
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1990
here's nothing difficult in the words. We read in Scripture of the mind of God, Jer. 19.5. neither came it into my mind, saith God, we read of the mind of the spirit, Rom. 8.27. he that searcheth the heart, knoweth what is the mind of the spirit; and here we read of the mind of Christ, let this mind be in you, which was also in Christ Jesus.
here's nothing difficult in the words. We read in Scripture of the mind of God, Jer. 19.5. neither Come it into my mind, Says God, we read of the mind of the Spirit, Rom. 8.27. he that Searches the heart, Knoweth what is the mind of the Spirit; and Here we read of the mind of christ, let this mind be in you, which was also in christ jesus.
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1991
Now the word mind in Holy writ, doth signifie sometimes the heart, Acts 20.19. serving the Lord with all humility of mind, that is, with all humility of heart, and Deut. 18.6.
Now the word mind in Holy writ, does signify sometime the heart, Acts 20.19. serving the Lord with all humility of mind, that is, with all humility of heart, and Deuteronomy 18.6.
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1992
If a Levite come, &c. with all the desire of his mind. Desire is in the heart, and so mind here notes the heart.
If a Levite come, etc. with all the desire of his mind. Desire is in the heart, and so mind Here notes the heart.
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1993
Sometimes it signifies the understanding, as in 2 Cor. 3.14. Their mind was blinded, (speaking of the Jews) that is, their understandings were blinded.
Sometime it signifies the understanding, as in 2 Cor. 3.14. Their mind was blinded, (speaking of the jews) that is, their understandings were blinded.
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1994
Sometimes it signifies the thoughts of the heart, Prov. 29.11. A fool uttereth all his mind, that is, all he thinks, all the thoughts of his heart.
Sometime it signifies the thoughts of the heart, Curae 29.11. A fool utters all his mind, that is, all he thinks, all the thoughts of his heart.
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1995
Sometimes it signifies the will, 1 Pet. 5.2.
Sometime it signifies the will, 1 Pet. 5.2.
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1996
feed the flock of God which is among you, taking the oversight thereof, not by constraint,
feed the flock of God which is among you, taking the oversight thereof, not by constraint,
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1997
but willingly; not for filthy lucre, but of a ready mind, that is, with your wills, willingly, and cheerfully.
but willingly; not for filthy lucre, but of a ready mind, that is, with your wills, willingly, and cheerfully.
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1998
Sometimes its put for the affections, and the affecting of those affections, 2 Cor. 7.7. he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me;
Sometime its put for the affections, and the affecting of those affections, 2 Cor. 7.7. he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me;
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1999
that is, your fervent affection towards me. Mind signifies the affections. And the affecting of a thing, Rom. 8.5. Those that are after the flesh, do mind the things of the flesh;
that is, your fervent affection towards me. Mind signifies the affections. And the affecting of a thing, Rom. 8.5. Those that Are After the Flesh, do mind the things of the Flesh;
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2000
that is, their affections do affect the things of the flesh. Lastly, Mind in Scripture doth signifie the aims and intentions of a man, Pro. 21.27. The Sacrifice of the wicked is abomination to the Lord;
that is, their affections do affect the things of the Flesh. Lastly, Mind in Scripture does signify the aims and intentions of a man, Pro 21.27. The Sacrifice of the wicked is abomination to the Lord;
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2001
how much more when he bringeth it with a wicked mind? that is, with a wicked intention.
how much more when he brings it with a wicked mind? that is, with a wicked intention.
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2002
When the intentions and aims of a man are wicked, then his Sacrifice is much more abomination.
When the intentions and aims of a man Are wicked, then his Sacrifice is much more abomination.
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2003
So that in all the senses the word mind is used in Scripture, and all these may be taken in here;
So that in all the Senses the word mind is used in Scripture, and all these may be taken in Here;
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2004
for the heart, and the understanding, and the thoughts, and the will, and affections, and the intentions:
for the heart, and the understanding, and the thoughts, and the will, and affections, and the intentions:
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2005
now the point that I will commend unto you, is onely this,
now the point that I will commend unto you, is only this,
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2006
Doct. That Churches and Christians should be of the same mind that the Lord Jesus Christ is of. 1 Cor. 2.16. saith the Apostle there, speaking of himself, and the Church of Corinth, We have the mind of Christ. Doct. That Churches and Christians should be of the same mind that the Lord jesus christ is of. 1 Cor. 2.16. Says the Apostle there, speaking of himself, and the Church of Corinth, We have the mind of christ.
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2007
We have Christs understanding, Christs heart (and the like) so in 1 Pet. 4.1. arm your selves likewise with the same mind; let the same mind be in you.
We have Christ understanding, Christ heart (and the like) so in 1 Pet. 4.1. arm your selves likewise with the same mind; let the same mind be in you.
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2008
Now it may be said, is it possible for any Church, or any person to have the mind of Christ?
Now it may be said, is it possible for any Church, or any person to have the mind of christ?
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2009
First, I answer, we must aim at it to have the mind of Christ, Christ is the Copy written for us to aim at.
First, I answer, we must aim At it to have the mind of christ, christ is the Copy written for us to aim At.
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2010
The Scripture doth hold out perfect rules, and perfect patterns unto us, which dont note our perfection,
The Scripture does hold out perfect rules, and perfect patterns unto us, which doubt note our perfection,
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2011
but helps our imperfection, that we which are imperfect should reach to perfection, aim at the mind of Jesus Christ.
but helps our imperfection, that we which Are imperfect should reach to perfection, aim At the mind of jesus christ.
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2012
Secondly, I answer, we are to have the same mind in kind, though not in degree;
Secondly, I answer, we Are to have the same mind in kind, though not in degree;
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2013
a new born Babe is of the same kind that a man is, though he be not come to that degree, and state of a man.
a new born Babe is of the same kind that a man is, though he be not come to that degree, and state of a man.
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2014
Q. Well now, what is the mind of Christ? A. In general I say, the whole Gospel is the mind of Christ; the whole word of God;Q. Well now, what is the mind of christ? A. In general I say, the Whole Gospel is the mind of christ; the Whole word of God;
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2015
there you have Christs mind, and Gods mind.
there you have Christ mind, and God's mind.
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2016
But that's large, we will therefore come a little more close, and what I find by searching the Gospel, I shall give you in particulars.
But that's large, we will Therefore come a little more close, and what I find by searching the Gospel, I shall give you in particulars.
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2017
First, Christ's mind was a Publick mind, not a private Domestick selfish mind; he did not seek nimself, but he sought the good of others;
First, Christ's mind was a Public mind, not a private Domestic selfish mind; he did not seek nimself, but he sought the good of Others;
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2018
saith the Apostle in the verse before my Text, Look not every man on his own things,
Says the Apostle in the verse before my Text, Look not every man on his own things,
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2019
but every man also on the things of others; but every man also on the things of Others;
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2020
Christ had a publick mind, and would have a publick mind in us, Christ neglected himself to do good to others, he sought not his own cred it,
christ had a public mind, and would have a public mind in us, christ neglected himself to do good to Others, he sought not his own cred it,
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2021
nor his own pleasure or preserment and advantage when they would have made him a King, he denyed himself; Joh. 6.14.
nor his own pleasure or preferment and advantage when they would have made him a King, he denied himself; John 6.14.
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2022
The Lord Christ did nothing for himself, but all for us, he came from heaven for us, he took our nature upon him for us, he Preach'd for us, I,
The Lord christ did nothing for himself, but all for us, he Come from heaven for us, he took our nature upon him for us, he Preached for us, I,
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and he suffered for us, Dan. 9.26. Messiah shall be cut off, but not for himself.
and he suffered for us, Dan. 9.26. Messiah shall be Cut off, but not for himself.
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2024
He was cut off by death, but not for himself, but for us;
He was Cut off by death, but not for himself, but for us;
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2025
So that the Lord Jesus Christ he had a publick mind, a publick spirit, a publick heart;
So that the Lord jesus christ he had a public mind, a public Spirit, a public heart;
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he became poor for us, 2 Cor. 8. He pleaved not himself, Rom. 15.3.he became poor for us, 2 Cor. 8. He pleaved not himself, Rom. 15.3.
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2027
So then, let this mind of Christ be in you, to have a publick mind for the publick good to act for others;
So then, let this mind of christ be in you, to have a public mind for the public good to act for Others;
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and not a selfish mind, altogether for self? Secondly, The Lord Christ had a pure mind;
and not a selfish mind, altogether for self? Secondly, The Lord christ had a pure mind;
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the Scripture speaks of a defiled mind, Tit. 1.15. Those that believe not their very minds are defiled:
the Scripture speaks of a defiled mind, Tit. 1.15. Those that believe not their very minds Are defiled:
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it speaks of a carnal mind, Rom. 8.6. It speaks of a fleshly mind, Col. 2.18.
it speaks of a carnal mind, Rom. 8.6. It speaks of a fleshly mind, Col. 2.18.
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But Christ had no defiled mind, no carnal mind, no fleshly mind;
But christ had no defiled mind, no carnal mind, no fleshly mind;
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but the Lord Jesus Christ had a pure mind, pure heart, pure affections, pure will, pure intentions,
but the Lord jesus christ had a pure mind, pure heart, pure affections, pure will, pure intentions,
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2033
and the like, his mind was a pure mind;
and the like, his mind was a pure mind;
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2034
and therefore he saith, Joh. 14. The Devil comes and finds nothing of his in me;
and Therefore he Says, John 14. The devil comes and finds nothing of his in me;
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when the Devil comes, he finds no impurity in Christ, and which of you convinceth me of sin, saith Christ;
when the devil comes, he finds no impurity in christ, and which of you Convinces me of since, Says christ;
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he had a pure mind, and therefore it's said, Heb. 7.26.
he had a pure mind, and Therefore it's said, Hebrew 7.26.
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he was holy, and harmless, separate from sinners, he was holy in his nature, and understanding,he was holy, and harmless, separate from Sinners, he was holy in his nature, and understanding,
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and will, and affections, and heart and spirit.
and will, and affections, and heart and Spirit.
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2039
He was pure from all errors, and all opinions that do defile the understanding, or the judgment, 2 Cor. 11.3. I fear least by any means, as the Serpent beguiled Eve, through his subtlety, so your minds should be corrupted from the simplicity that is in Christ:
He was pure from all errors, and all opinions that do defile the understanding, or the judgement, 2 Cor. 11.3. I Fear least by any means, as the Serpent beguiled Eve, through his subtlety, so your minds should be corrupted from the simplicity that is in christ:
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Christs spirit was pure, and there was no mixture, where there is a mixture, there is not simplicity;
Christ Spirit was pure, and there was no mixture, where there is a mixture, there is not simplicity;
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Christ had a pure mind from all errors, and all defilements: Now let this mind be in you also which was in Christ Jesus;
christ had a pure mind from all errors, and all defilements: Now let this mind be in you also which was in christ jesus;
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this pure mind be in you.
this pure mind be in you.
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Thirdly, The Lord Christs mind was a willing, and a ready mind to do good, Math. 8.3.
Thirdly, The Lord Christ mind was a willing, and a ready mind to do good, Math. 8.3.
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If thou wilt, thou canst make me clean;
If thou wilt, thou Canst make me clean;
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I will, saith he presently, be thou clean; how willing and ready was the Lord Christ, he was not backward, he did not shift off doing good,I will, Says he presently, be thou clean; how willing and ready was the Lord christ, he was not backward, he did not shift off doing good,
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as we use to do many times, but he would rather prevent men, as you may see in the impotent man, Joh. 5.6. Wilt thou be made whole, such a ready mind was in Christ to do good;
as we use to do many times, but he would rather prevent men, as you may see in the impotent man, John 5.6. Wilt thou be made Whole, such a ready mind was in christ to do good;
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that where it was not look'd for, he would do it and prevent men, rather then not do good; Psa. 40.8. I delight to do thy will O God;
that where it was not looked for, he would do it and prevent men, rather then not do good; Psa. 40.8. I delight to do thy will Oh God;
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it was a great delight to Christ, he was very ready and forward to do good.
it was a great delight to christ, he was very ready and forward to do good.
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Well, let this mind which also was in Christ be in you, a readiness, a willingness to do good.
Well, let this mind which also was in christ be in you, a readiness, a willingness to do good.
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Fourthly, The Lord Christs mind was a yeilding, a humble, and a condescending mind, v. 7. he made himself of no Reputation,
Fourthly, The Lord Christ mind was a yielding, a humble, and a condescending mind, v. 7. he made himself of no Reputation,
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and took upon him the form of a Servant; and took upon him the from of a Servant;
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O here was an humble condescending mind in Christ, that the Lord of glory, the Heir of the world, would take upon him the form of a Servant, Joh. 13. you read there how humble Christ was, that he riseth from the Table, girds himself with a Towel, takes a Bason of water,
Oh Here was an humble condescending mind in christ, that the Lord of glory, the Heir of the world, would take upon him the from of a Servant, John 13. you read there how humble christ was, that he Riseth from the Table, girds himself with a Towel, Takes a Basin of water,
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and goes and washes his Disciples feet.
and Goes and washes his Disciples feet.
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Here was condescending indeed, when the Lord and Master would go and wash his Disciples feet,
Here was condescending indeed, when the Lord and Master would go and wash his Disciples feet,
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when they were sinful, and he himself without sin;
when they were sinful, and he himself without since;
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Christ saith, he came not to be Ministred unto, but to Minister, and he did Minister indeed.
christ Says, he Come not to be Ministered unto, but to Minister, and he did Minister indeed.
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In Mat. 11. Learn of me saith he, for I am humble;
In Mathew 11. Learn of me Says he, for I am humble;
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never was there a greater person in the world, and never a greater person more humble than Christ was? O how did he condescend to the poor,
never was there a greater person in the world, and never a greater person more humble than christ was? O how did he condescend to the poor,
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and weak, and mean, and all sorts and conditions of people, he would not break a bruised Reed, nor quench the smoaking flax;
and weak, and mean, and all sorts and conditions of people, he would not break a Bruised Reed, nor quench the smoking flax;
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so yeilding and humble was he, he would converse with sinners and Publicans, when Pharisees and great ones stumbled at him, he became all things to all men, that he might do them good;
so yielding and humble was he, he would converse with Sinners and Publicans, when Pharisees and great ones stumbled At him, he became all things to all men, that he might do them good;
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well, let this mind be in you which was in Christ.
well, let this mind be in you which was in christ.
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Fifthly, the mind of the Lord Jesus Christ, was a single mind, we read in Scripture of a double mind, James 1.8. a double minded man.
Fifthly, the mind of the Lord jesus christ, was a single mind, we read in Scripture of a double mind, James 1.8. a double minded man.
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But there was no doubleness of mind in Christ, he had a single mind, Job 23.13. he is in one mind, the Lord Christ he is alwayes in one mind, others have many minds;
But there was no doubleness of mind in christ, he had a single mind, Job 23.13. he is in one mind, the Lord christ he is always in one mind, Others have many minds;
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so many minds that they hardly know their own mind; but Christ had one single sincere mind;
so many minds that they hardly know their own mind; but christ had one single sincere mind;
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there was no doubleness, no dissembling, no equivocating, no guile in his heart, nor in his lips, 1 Pet. 2.22. who did no sin, neither was guile found in his mouth.
there was no doubleness, no dissembling, no equivocating, no guile in his heart, nor in his lips, 1 Pet. 2.22. who did no since, neither was guile found in his Mouth.
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As Christ said of Nathaniel, behold an Israelite, in whom is no guile;
As christ said of Nathaniel, behold an Israelite, in whom is no guile;
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so may we say of Christ much more, behold an Israelite in whom is no guile;
so may we say of christ much more, behold an Israelite in whom is no guile;
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there was nothing but singleness in Jesus Christ, he had a single mind, a single spirit, a single heart;
there was nothing but singleness in jesus christ, he had a single mind, a single Spirit, a single heart;
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and let this mind be in you, which also was in Christ Jesus.
and let this mind be in you, which also was in christ jesus.
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Sixthly, The Lord Christs mind was a fixed and a setled mind, he was not lead away with the Traditions of the Elders, with the opinions of the Herodians, of the Sadduces, of the Scribes and Pharisees, with any wind of Doctrine;
Sixthly, The Lord Christ mind was a fixed and a settled mind, he was not led away with the Traditions of the Elders, with the opinions of the Herodians, of the Sadducees, of the Scribes and Pharisees, with any wind of Doctrine;
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but it was a setled, sollid, fixed, firm mind, Heb. 13.8. it's said, Jesus Christ the same yesterday, to day, and for ever;
but it was a settled, solid, fixed, firm mind, Hebrew 13.8. it's said, jesus christ the same yesterday, to day, and for ever;
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he was in the same setled mind alwayes, he did not chop and change his thoughts, and mind, and judgment;
he was in the same settled mind always, he did not chop and change his thoughts, and mind, and judgement;
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but was setled, and fixed, and not carried away with any opinions (or the like) and see what follows upon it, v. 9. be not carried away with divers and strange Doctrines, Christ was not;
but was settled, and fixed, and not carried away with any opinions (or the like) and see what follows upon it, v. 9. be not carried away with diverse and strange Doctrines, christ was not;
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be not you therefore carried about with divers and strange Doctrines.
be not you Therefore carried about with diverse and strange Doctrines.
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How many in these dayes are carried up and down with every wind of Doctrine, with every opinion,
How many in these days Are carried up and down with every wind of Doctrine, with every opinion,
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but let this setled, fixed, firm mind be in you, which also was in Christ. Seventhly, Christs mind it was a heavenly mind, Joh. 7.46. Never man spake like this man;
but let this settled, fixed, firm mind be in you, which also was in christ. Seventhly, Christ mind it was a heavenly mind, John 7.46. Never man spoke like this man;
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rever man spake so heavenly, so graciously as this man did, Christ was full of Heaven;
rever man spoke so heavenly, so graciously as this man did, christ was full of Heaven;
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heavenly in his Doctrine, heavenly in his Prayers, heavenly in his Discourse, altogether heavenly. In 3. Joh. 12. there's something seems to cross it;
heavenly in his Doctrine, heavenly in his Prayers, heavenly in his Discourse, altogether heavenly. In 3. John 12. there's something seems to cross it;
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If I have told you earthly things, and ye believe not; If I have told you earthly things, and you believe not;
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how shall ye believe if I tell you of heavenly things? What, did Christ tell them of earthly things,how shall you believe if I tell you of heavenly things? What, did christ tell them of earthly things,
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and not heavenly things? The meaning of the place is this;
and not heavenly things? The meaning of the place is this;
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'tis true, I have drawn Parables taken from earthly things, but in them are couched heavenly matters;
it's true, I have drawn Parables taken from earthly things, but in them Are couched heavenly matters;
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and if you dont understand them when I bring them down thus to your capacities,
and if you dont understand them when I bring them down thus to your capacities,
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how would you understand then if I should tell you of heavenly things in their own nature and kind,
how would you understand then if I should tell you of heavenly things in their own nature and kind,
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and not suit them to your apprehensions, or comprehensions. Christ here spake of earthly things in this Chapter to Nicodemus; he spake of Generation,
and not suit them to your apprehensions, or comprehensions. christ Here spoke of earthly things in this Chapter to Nicodemus; he spoke of Generation,
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and of the wind, and water;
and of the wind, and water;
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these were earthly things, I but he had heavenly things in them, Regeneration, and the wind and water of the Spirit;
these were earthly things, I but he had heavenly things in them, Regeneration, and the wind and water of the Spirit;
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so that Jesus Christ he minded heavenly things;
so that jesus christ he minded heavenly things;
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and so the next verse, No man hath ascended up to heaven, but he that came down from heaven,
and so the next verse, No man hath ascended up to heaven, but he that Come down from heaven,
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even the Son of man which is in heaven; even the Son of man which is in heaven;
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why the Son of man is in heaven though he be here upon earth, his affections are there, his heart is there, his aims and intentions are there;
why the Son of man is in heaven though he be Here upon earth, his affections Are there, his heart is there, his aims and intentions Are there;
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O how heavenly was Christ in all his wayes? he breathed out heavenliness, and made spiritual uses of all things he saw and met with;
Oh how heavenly was christ in all his ways? he breathed out heavenliness, and made spiritual uses of all things he saw and met with;
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of the Vine, of the Dore, of the Sheep, of the Sun, of the water; now let this mind be in you which also was in Jesus Christ, a heavenly mind.
of the Vine, of the Door, of the Sheep, of the Sun, of the water; now let this mind be in you which also was in jesus christ, a heavenly mind.
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Eighthly, The Lord Christs mind was a zealous mind, a servent mind, in 2 Joh. 17. Christ was zealous there in driving them out of the Temple, that made his fathers house a den of Thieves:
Eighthly, The Lord Christ mind was a zealous mind, a servient mind, in 2 John 17. christ was zealous there in driving them out of the Temple, that made his Father's house a den of Thieves:
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He was zealous against the Traditions, Doctrines, and Practises of the Scribes and Pharisees, the zeal of thy house hath eaten me up, saith he;
He was zealous against the Traditions, Doctrines, and Practises of the Scribes and Pharisees, the zeal of thy house hath eaten me up, Says he;
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a zealous mind he had, Mat. 15. he was zealous against the tradition of the Elders;
a zealous mind he had, Mathew 15. he was zealous against the tradition of the Elders;
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and in Mat. 23. he was zealous against the Scribes and Pharisees, woe to you Scribes, Pharisees, Hypocrites, often he pronounces woe to them;
and in Mathew 23. he was zealous against the Scribes and Pharisees, woe to you Scribes, Pharisees, Hypocrites, often he pronounces woe to them;
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he had a zealous mind against all was corrupt and wicked:
he had a zealous mind against all was corrupt and wicked:
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So, how zealous was Christ against the Churches for failings, Rev. 2.2, 3, 4, 5. I know thy works, and thy labour,
So, how zealous was christ against the Churches for failings, Rev. 2.2, 3, 4, 5. I know thy works, and thy labour,
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and thy patience, and how thou canst not bear them which are evil, and thou hast tryed them which say they are Ap•stles and are not,
and thy patience, and how thou Canst not bear them which Are evil, and thou hast tried them which say they Are Ap•stles and Are not,
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and hast found them lyars, and hast born, and hast patience, and for my name sake hast laboured, and hast not fainted. and hast found them liars, and hast born, and hast patience, and for my name sake hast laboured, and hast not fainted.
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He commends them for what was good first; Nevertheless I have somewhat against thee, because thou hast left thy first love;
He commends them for what was good First; Nevertheless I have somewhat against thee, Because thou hast left thy First love;
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I have somewhat against thee Ephesus, thou hast left thy first love;
I have somewhat against thee Ephesus, thou hast left thy First love;
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Remember therefore from whence thou art fallen, and repent, and do thy first works, or else I will come unto thee quickly,
remember Therefore from whence thou art fallen, and Repent, and do thy First works, or Else I will come unto thee quickly,
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and will remove thy Candlestick out of his place, except thou repent; and will remove thy Candlestick out of his place, except thou Repent;
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Here's the zeal of Christ, I'le come, and I'le come quickly, and I'le come and put out the Candle,
Here's the zeal of christ, I'll come, and I'll come quickly, and I'll come and put out the Candle,
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and break the Candlestick; I will come and lay you waste though you be a Church;
and break the Candlestick; I will come and lay you waste though you be a Church;
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if you dont return to your first works, and first love;
if you dont return to your First works, and First love;
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The Lord had a zealous mind and spirit against declensions, against declensions in love, and grace; (and the like, so in Heb. 5.7. who in the dayes of his flesh, when he had offered up Prayers and Supplications, with strong crying and tears, unto him that was able to save;
The Lord had a zealous mind and Spirit against declensions, against declensions in love, and grace; (and the like, so in Hebrew 5.7. who in the days of his Flesh, when he had offered up Prayers and Supplications, with strong crying and tears, unto him that was able to save;
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O how zealously did Christ Pray, when he prayed till the blood trickled down, Christ had a zealous mind:
Oh how zealously did christ Pray, when he prayed till the blood trickled down, christ had a zealous mind:
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Now let this mind be in you also, to have a zealous mind against traditions, superstitions, against declinings in Grace, against Apostacy, and things of that nature.
Now let this mind be in you also, to have a zealous mind against traditions, superstitions, against declinings in Grace, against Apostasy, and things of that nature.
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Ninthly, the Lord Christ had a peaceable and a quiet mind, in Mat. 11. saith Christ, learn of me, for I am meek;
Ninthly, the Lord christ had a peaceable and a quiet mind, in Mathew 11. Says christ, Learn of me, for I am meek;
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he had a quiet and a meek mind; and Mat. 12.19. he shall not strive nor cry, neither shall any man here his voice in the streets;
he had a quiet and a meek mind; and Mathew 12.19. he shall not strive nor cry, neither shall any man Here his voice in the streets;
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he shall be meek, and quiet, and peaceable;
he shall be meek, and quiet, and peaceable;
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it's said of Seraiah in Jeremiah, that he was a quiet Prince; much more of Jesus Christ, there was no striving, no bitterness, no contention (and the like) but peaceable and quiet he was:
it's said of Seraiah in Jeremiah, that he was a quiet Prince; much more of jesus christ, there was no striving, no bitterness, no contention (and the like) but peaceable and quiet he was:
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Now, let this mind be in you which also was in Christ Jesus, a meek, a quiet, a peaceable mind, the Ornament of a meek and a quiet spirit is of great price, saith the Apostle Peter, speaking of Godly women;
Now, let this mind be in you which also was in christ jesus, a meek, a quiet, a peaceable mind, the Ornament of a meek and a quiet Spirit is of great price, Says the Apostle Peter, speaking of Godly women;
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such a spirit had Christ, a quiet and a meek spirit, and let this be in Christians, and in Churches.
such a Spirit had christ, a quiet and a meek Spirit, and let this be in Christians, and in Churches.
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Tenthly, the mind of the Lord Jesus Christ, it was a submissive mind, a submissive mind to his Fathers will, whatever hard thing he should meet withall;
Tenthly, the mind of the Lord jesus christ, it was a submissive mind, a submissive mind to his Father's will, whatever hard thing he should meet withal;
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though he met with the hardest thing that was immaginable, yet Christ was submissive unto it; in Luke 22.42. Father, if thou be willing remove the Cup from me;
though he met with the Hardest thing that was imaginable, yet christ was submissive unto it; in Lycia 22.42. Father, if thou be willing remove the Cup from me;
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nevertheless, not my will, but thine be done: nevertheless, not my will, but thine be done:
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There was a cup prepared for Christ, that never was the like cup for any to drink;
There was a cup prepared for christ, that never was the like cup for any to drink;
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a a cup that had so much gall, so much of the wrath of God, a cup wherein all the guilt of our sins were,
a a cup that had so much Gall, so much of the wrath of God, a cup wherein all the guilt of our Sins were,
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and all the merit and desert of them, this cup Christ must drink;
and all the merit and desert of them, this cup christ must drink;
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well, saith he, Father, seeing I must drink it, not my will, but thy will be done.
well, Says he, Father, seeing I must drink it, not my will, but thy will be done.
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So that the Lord Christ had a submissive mind to any hard and severe providence.
So that the Lord christ had a submissive mind to any hard and severe providence.
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We are apt to stumble and quarrel, and keep a do if things go cross to our wills,
We Are apt to Stumble and quarrel, and keep a doe if things go cross to our wills,
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and cannot bear them and say, Lord, not my will, but thy will be done.
and cannot bear them and say, Lord, not my will, but thy will be done.
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But let this mind be in you, which was in Christ Jesus, a submissive mind to the providences of God, to drink the bitterest cup that he shall order out for you.
But let this mind be in you, which was in christ jesus, a submissive mind to the providences of God, to drink the Bitterest cup that he shall order out for you.
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Eleventhly, the Lord Christ had a Compassionate mind, he was full of bowels of compassion, and very tender hearted; Mat. 15.32.
Eleventhly, the Lord christ had a Compassionate mind, he was full of bowels of compassion, and very tender hearted; Mathew 15.32.
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Then Jesus called his Disciples unto him, and said, I have Compassion on the multitude,
Then jesus called his Disciples unto him, and said, I have Compassion on the multitude,
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because they continue now with me three dayes, and have nothing to eat, and I will not send them away fasting,
Because they continue now with me three days, and have nothing to eat, and I will not send them away fasting,
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least they saint in the way;
lest they saint in the Way;
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O I pitty them, I have compassion on them, I would not have them faint in the way;
Oh I pity them, I have compassion on them, I would not have them faint in the Way;
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and so afterwards in Mat. when some came and cryed to him that he would shew them mercy, saith the Text, Christ had compassion on them, Mat. 20.3, 4. he was wonderful compassionate, Heb. 4.15.
and so afterwards in Mathew when Some Come and cried to him that he would show them mercy, Says the Text, christ had compassion on them, Mathew 20.3, 4. he was wondered compassionate, Hebrew 4.15.
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We have not an High-Priest which cannot •e t•uched with the feeling of our Infirmities, the Lord Christ doth feel the infirmities of every member of his body, and in Heb. 2.17.We have not an High-Priest which cannot •e t•uched with the feeling of our Infirmities, the Lord christ does feel the infirmities of every member of his body, and in Hebrew 2.17.
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It behoved him to be made like unto his Brethren, that he might be a merciful High Priest, He is sensible of our ignorances,
It behooved him to be made like unto his Brothers, that he might be a merciful High Priest, He is sensible of our ignorances,
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and infirmities, & weakness, & ful of bowels & compassions.
and infirmities, & weakness, & full of bowels & compassions.
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Why then let this mind be in you, which also was in Christ Jesus, a compassionate, a merciful mind;
Why then let this mind be in you, which also was in christ jesus, a compassionate, a merciful mind;
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he was the good Samaritan which had compassion, when neither the Priest nor the Levite would.
he was the good Samaritan which had compassion, when neither the Priest nor the Levite would.
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Twelfthly, Lastly, the Lord Christ had a loving mind, a mind full of love, a forgiving mind, he •ad such love as he could cover sins, and forgive sins, Eph. 5.2. walk in love, as Christ also hath loved us.
Twelfthly, Lastly, the Lord christ had a loving mind, a mind full of love, a forgiving mind, he •ad such love as he could cover Sins, and forgive Sins, Ephesians 5.2. walk in love, as christ also hath loved us.
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O Christ hath loved us, loved us and washed us in his own blood, loved us and lay'd down his life for us, loved us dearly,
Oh christ hath loved us, loved us and washed us in his own blood, loved us and laid down his life for us, loved us dearly,
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and strongly, loved us even above himself;
and strongly, loved us even above himself;
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well, saith he, let this mind be in you, which also was in Christ Jesus, walk in love, as Christ hath loved us.
well, Says he, let this mind be in you, which also was in christ jesus, walk in love, as christ hath loved us.
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And he loved us so, as to forgive those that wronged him, though they wronged him exceedingly, took away his garments, took away his credit, took away his liberty, took away his life;
And he loved us so, as to forgive those that wronged him, though they wronged him exceedingly, took away his garments, took away his credit, took away his liberty, took away his life;
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Father forgive them, they know not what they do, Luke 23.34. and therefore he appoints or commands, Mat. 5.44.
Father forgive them, they know not what they do, Lycia 23.34. and Therefore he appoints or commands, Mathew 5.44.
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I say unto you, love your Enemies, bless them that curse you, do good to them that hate you, I say unto you, love your Enemies, bless them that curse you, do good to them that hate you,
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and pray for them which despitefully use you, and persecute you. Christ did so, let this mind be in you, which also was in Christ Jesus.and pray for them which despitefully use you, and persecute you. christ did so, let this mind be in you, which also was in christ jesus.
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Thus you see what mind was in Christ. Yet to reduce things to these four particulars.
Thus you see what mind was in christ. Yet to reduce things to these four particulars.
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First, to have the mind of Christ, is to have the same thoughts in you that Christ had;
First, to have the mind of christ, is to have the same thoughts in you that christ had;
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Christ had no ill thoughts in him, but rebuk'd ill thoughts, why think you evil in your hearts, as it is in Psal. 139.17.
christ had no ill thoughts in him, but rebuked ill thoughts, why think you evil in your hearts, as it is in Psalm 139.17.
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How precious are thy thoughts unto me (saith David) so, precious are the thoughts of Christ,How precious Are thy thoughts unto me (Says David) so, precious Are the thoughts of christ,
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and of God towards poor sinners.
and of God towards poor Sinners.
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The Lord Christs thoughts were publick thoughts, pure thoughts, heavenly thoughts, thoughts of mercy and loving kindness;
The Lord Christ thoughts were public thoughts, pure thoughts, heavenly thoughts, thoughts of mercy and loving kindness;
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I know the thoughts that I think towards you, saith God, Jer. 29.11. They were good thoughts, peaceable thoughts, loving thoughts;I know the thoughts that I think towards you, Says God, Jer. 29.11. They were good thoughts, peaceable thoughts, loving thoughts;
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so there is in Christ, choice thoughts towards poor sinners, Prov. 12.5. The thoughts of the righteous; are right;
so there is in christ, choice thoughts towards poor Sinners, Curae 12.5. The thoughts of the righteous; Are right;
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Christ was the righteous one, and all his thoughts were right thoughts, righteous thoughts, so now to have the same mind that Christ had, is to have the same thoughts that Christ had;
christ was the righteous one, and all his thoughts were right thoughts, righteous thoughts, so now to have the same mind that christ had, is to have the same thoughts that christ had;
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have the same thoughts of God the Father, that he had; have the same thoughts of Truth that Christ had;
have the same thoughts of God the Father, that he had; have the same thoughts of Truth that christ had;
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have the same thoughts of Sin that Christ had, as an evil, as the greatest evil;
have the same thoughts of since that christ had, as an evil, as the greatest evil;
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have the same thoughts of Grace, as Christ had; have the same thoughts of the Church, as Christ had;
have the same thoughts of Grace, as christ had; have the same thoughts of the Church, as christ had;
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have the same thoughts of the worth of Souls, as Christ had;
have the same thoughts of the worth of Souls, as christ had;
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what will you give in exchange for your Souls? Christ valued a soul above all the world;
what will you give in exchange for your Souls? christ valued a soul above all the world;
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now to have the mind of Christ, is to have the same thoughts of God, of persons and things that the Lord Jesus Christ had.
now to have the mind of christ, is to have the same thoughts of God, of Persons and things that the Lord jesus christ had.
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Secondly, to have the same mind that Christ had, is to be carried forth with the same will and affections towards God and Man as Christ was:
Secondly, to have the same mind that christ had, is to be carried forth with the same will and affections towards God and Man as christ was:
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Now how was Christ carried forth towards God and man? Heb. 10.7.9. there you shall see;
Now how was christ carried forth towards God and man? Hebrew 10.7.9. there you shall see;
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then said I, Lo I come (in the Volume of the Book it is written of me) to do thy will, O God.
then said I, Lo I come (in the Volume of the Book it is written of me) to do thy will, Oh God.
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I come, I come freely, I am coming to do thy will whatever it be, be it hard matters, disgraceful matters, be it in the matter of my life;
I come, I come freely, I am coming to do thy will whatever it be, be it hard matters, disgraceful matters, be it in the matter of my life;
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Loe, I come to do thy will O God; and so in the 9 v. Lo, I come to do thy will;
Lo, I come to do thy will Oh God; and so in the 9 v. Lo, I come to do thy will;
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I am not backward, but I come to do thy will, he was ready to make hast,
I am not backward, but I come to do thy will, he was ready to make haste,
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as David saith, I made hast and delayed not to keep thy Commandments;
as David Says, I made haste and delayed not to keep thy commandments;
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so that to be carried out towards God, to do good, and to do the will of God as Christ was, is to have the very mind of Christ; Joh. 5.30. saith Christ, I seek not mine own will, but the will of the Father which hath sent me.
so that to be carried out towards God, to do good, and to do the will of God as christ was, is to have the very mind of christ; John 5.30. Says christ, I seek not mine own will, but the will of the Father which hath sent me.
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I came, and I came freely and willingly, and nor to do mine own will, but the will of him that sent me;
I Come, and I Come freely and willingly, and nor to do mine own will, but the will of him that sent me;
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so now to be carried out to do the will of God as Christ was towards God,
so now to be carried out to do the will of God as christ was towards God,
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and towards man, is to have the same mind that Christ had.
and towards man, is to have the same mind that christ had.
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Thirdly, to have the same mind that Christ had, is to live the same life that Christ did, where there is the same mind, there will be the same motions, and the same operations;
Thirdly, to have the same mind that christ had, is to live the same life that christ did, where there is the same mind, there will be the same motions, and the same operations;
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now to have the mind of Christ, is to live the very life of Christ, Gal. 2.20. I live not, saith Paul, but Christ lives in me;
now to have the mind of christ, is to live the very life of christ, Gal. 2.20. I live not, Says Paul, but christ lives in me;
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O 'tis Christs life that I live;
Oh it's Christ life that I live;
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so in the 1 Phil. 21. To me to live is Christ, I dont account my life any life,
so in the 1 Philip 21. To me to live is christ, I dont account my life any life,
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if I dont live the life of Christ;
if I doubt live the life of christ;
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and Tit. 1.11, 12. The Grace of God that bringeth salvation hath appeared unto all men;
and Tit. 1.11, 12. The Grace of God that brings salvation hath appeared unto all men;
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what's the Grace of God? Christ, and the Gospel; the mind of Christ;
what's the Grace of God? christ, and the Gospel; the mind of christ;
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Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and Godly in this present world; Teaching us, that denying ungodliness, and worldly Lustiest, we should live soberly, righteously, and Godly in this present world;
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Now to have the mind of Christ, is to live soberly, Righteously, and Godly in this world.
Now to have the mind of christ, is to live soberly, Righteously, and Godly in this world.
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Soberly in regard of our selves, Righteously in regard of men, Godly in regard of God.
Soberly in regard of our selves, Righteously in regard of men, Godly in regard of God.
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To have the mind of Christ, is to live the very life of Christ;
To have the mind of christ, is to live the very life of christ;
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1 Pet. 4.1, 2. For as much then as Christ hath suffered for us in the flesh, arm your selves likewise with the same mind;
1 Pet. 4.1, 2. For as much then as christ hath suffered for us in the Flesh, arm your selves likewise with the same mind;
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for he that hath suffered in the flesh, hath ceased from sin. for he that hath suffered in the Flesh, hath ceased from since.
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If you have suffered as Christ hath done, you will cease from sin, he hath ceased from dying for sin,
If you have suffered as christ hath done, you will cease from since, he hath ceased from dying for since,
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and you must cease from committing of sin.
and you must cease from committing of since.
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That he no longer should live the rest of his time in the flesh, to the lusts of men, That he no longer should live the rest of his time in the Flesh, to the Lustiest of men,
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but to the will of God. but to the will of God.
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So that if we have the mind of Christ, we will live the rest of our time to the will of God;
So that if we have the mind of christ, we will live the rest of our time to the will of God;
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we must walk as he walked, 1 Joh. 2.3.
we must walk as he walked, 1 John 2.3.
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Fourthly, Lastly, to have the same mind that Christ had, is to be carried out to the same end that he was,
Fourthly, Lastly, to have the same mind that christ had, is to be carried out to the same end that he was,
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and his end was to do good to others, and to glorifie God; these were the intentions, and end, and mind of Christ, Acts 10.38. God anointed Jesus of Nazareth with the Holy Ghost, and with power;
and his end was to do good to Others, and to Glorify God; these were the intentions, and end, and mind of christ, Acts 10.38. God anointed jesus of Nazareth with the Holy Ghost, and with power;
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who went about doing good, and healing all that were oppressed of the Devil, for God was with him; who went about doing good, and healing all that were oppressed of the devil, for God was with him;
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here was his design, to do good to others; and his great design was to glorifie the Father also, Joh. 8.50.54. and I seek not mine own glory, saith he, there is one that seeketh and judgeth, I seek not mine own glory, 'tis the glory of the Father that I seek;
Here was his Design, to do good to Others; and his great Design was to Glorify the Father also, John 8.50.54. and I seek not mine own glory, Says he, there is one that seeks and Judgeth, I seek not mine own glory, it's the glory of the Father that I seek;
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and v. 5, 4. Jesus answered, i• I honour my self, my honour is nothing, it is my Father that honoureth me, of whom ye say, that he is your God.
and v. 5, 4. jesus answered, i• I honour my self, my honour is nothing, it is my Father that Honoureth me, of whom you say, that he is your God.
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My Father doth honour me indeed, and I do honour my Father, Joh. 17.4.
My Father does honour me indeed, and I do honour my Father, John 17.4.
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I have glorified thee on the earth, &c. That was the great design of the L. Jesus Christ, to go up and down and do good,I have glorified thee on the earth, etc. That was the great Design of the L. jesus christ, to go up and down and do good,
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and to glorifie the Father, and honour him, now to be carried out to the same ends,
and to Glorify the Father, and honour him, now to be carried out to the same ends,
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and to have the same aim that Christ had, is to have the same mind that Christ had.
and to have the same aim that christ had, is to have the same mind that christ had.
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Thus you see what was the mind of Christ, and what it is to have the same mind that Christ had.
Thus you see what was the mind of christ, and what it is to have the same mind that christ had.
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Now I shall shew you the Reasons, why we should have the same mind that Christ had.
Now I shall show you the Reasons, why we should have the same mind that christ had.
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Reas. First, we should have the same mind, because we are Christians, we have Christs name,Reas. First, we should have the same mind, Because we Are Christians, we have Christ name,
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as you know those that are Lutherans, they have the mind of Luther; those that are Calvinists, have the mind of Calvin; those are Platonists, have the mind of Plato; those are Gallenists, have the mind of Gallen: So we are Christians, and we should have the mind of Christ, what a Christian,
as you know those that Are Lutherans, they have the mind of Luther; those that Are Calvinists, have the mind of calvin; those Are Platonists, have the mind of Plato; those Are Gallenists, have the mind of Gallen: So we Are Christians, and we should have the mind of christ, what a Christian,
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and not the mind of Christ? why we are his Disciples, and Disciples use to have the mind of their Masters,
and not the mind of christ? why we Are his Disciples, and Disciples use to have the mind of their Masters,
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and of their Teachers, we should learn his mind, and be of his mind;
and of their Teachers, we should Learn his mind, and be of his mind;
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Eph. 4.21, 22. ye have not so learned Christ, if so be that ye have heard him,
Ephesians 4.21, 22. you have not so learned christ, if so be that you have herd him,
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and have been taught by him, as the truth is in Jesus. and have been taught by him, as the truth is in jesus.
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If you have heard Christ, and learned of him, you will be of his mind, you are his Disciples,
If you have herd christ, and learned of him, you will be of his mind, you Are his Disciples,
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and the Disciple is of the mind of the Teacher, Col. 2.6. As ye have therefore received Christ Jesus the Lord, so walk ye in him.
and the Disciple is of the mind of the Teacher, Col. 2.6. As you have Therefore received christ jesus the Lord, so walk you in him.
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As ye have received his Doctrine, his mind, so walk in his Doctrine, and in his mind;
As you have received his Doctrine, his mind, so walk in his Doctrine, and in his mind;
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we are Christians, and therefore we should be of the same mind with Jesus Christ.
we Are Christians, and Therefore we should be of the same mind with jesus christ.
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Secondly, those that are true Churches and true Christians, they are members of Christ, they are members of Christs body,
Secondly, those that Are true Churches and true Christians, they Are members of christ, they Are members of Christ body,
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and they should be of the mind of the head; the members are ruled and governed by the head;
and they should be of the mind of the head; the members Are ruled and governed by the head;
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now all true Churches, and Christians, are the members of Christ, Eph. 4.15.
now all true Churches, and Christians, Are the members of christ, Ephesians 4.15.
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But speaking the truth in love, may grow up into him in all things, which is the head, even Christ. But speaking the truth in love, may grow up into him in all things, which is the head, even christ.
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O speak the truth in love, saith he, or truth it in love, and grow up in him (in Christ) in all things which is the head;
Oh speak the truth in love, Says he, or truth it in love, and grow up in him (in christ) in all things which is the head;
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you must grow up into his mind, because ye are members, and he is the head;
you must grow up into his mind, Because you Are members, and he is the head;
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so in 2 Col. 7. Rooted and built up in him, and stablished in the faith;
so in 2 Col. 7. Rooted and built up in him, and established in the faith;
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stablished in the Doctrine of Christ, abounding therein with Thanksgiving; Why? because we are members of Christ, we should therefore grow up in the faith of Christ,
established in the Doctrine of christ, abounding therein with Thanksgiving; Why? Because we Are members of christ, we should Therefore grow up in the faith of christ,
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and in the doctrine and mind of Christ.
and in the Doctrine and mind of christ.
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Thirdly, We should be of the same mind with Christ, because the Lord Christ became like unto us,
Thirdly, We should be of the same mind with christ, Because the Lord christ became like unto us,
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therefore we should be like unto him, v. 7. and was made in the likeness of men, and so in Rom. 8.3.
Therefore we should be like unto him, v. 7. and was made in the likeness of men, and so in Rom. 8.3.
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For what the Law could not do in that it was weak through the flesh, God sending his own Son, in the likeness of sinful flesh, For what the Law could not do in that it was weak through the Flesh, God sending his own Son, in the likeness of sinful Flesh,
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and for sin condemned sin in the flesh. and for since condemned since in the Flesh.
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Christ was like us, in the likeness of sinful flesh, and condemned sin in the flesh;
christ was like us, in the likeness of sinful Flesh, and condemned since in the Flesh;
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now what a vast distance was there between Christ and us? when Christ was in Heaven, the Son of God, had not he came down from Heaven,
now what a vast distance was there between christ and us? when christ was in Heaven, the Son of God, had not he Come down from Heaven,
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and taken our nature upon him, and been made like unto us, we could never have been made like unto him;
and taken our nature upon him, and been made like unto us, we could never have been made like unto him;
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for he must take away that black Image, and corruption of our nature, and deformity, that we might be made like unto him;
for he must take away that black Image, and corruption of our nature, and deformity, that we might be made like unto him;
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now the Lord Christ having done thus, we should be like unto him upon that account,
now the Lord christ having done thus, we should be like unto him upon that account,
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and if we be not of his mind, we shall never come to be like him, 1 Joh. 3.2, 3. beloved, now are we the Sons of God,
and if we be not of his mind, we shall never come to be like him, 1 John 3.2, 3. Beloved, now Are we the Sons of God,
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and it doth not yet appear what we shall be; but we know that when he shall appear, we shall be like him;
and it does not yet appear what we shall be; but we know that when he shall appear, we shall be like him;
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for we shall see him as he is. for we shall see him as he is.
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Then shall we be perfectly like him, and every man that hath this hope in him, purifieth himself, even as he is pure.
Then shall we be perfectly like him, and every man that hath this hope in him, Purifieth himself, even as he is pure.
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If you have hope to be perfectly like him hereafter, you must be of his mind here,
If you have hope to be perfectly like him hereafter, you must be of his mind Here,
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and purifie your selves even as he is pure;
and purify your selves even as he is pure;
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so that upon that account, that Christ became like unto us in our nature, we should be of his mind, that we may be like unto him in his nature.
so that upon that account, that christ became like unto us in our nature, we should be of his mind, that we may be like unto him in his nature.
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Fourthly, we should be of the same mind with Jesus Christ, because if we be not of his mind, we shall be of an evil mind, we shall be either of the worlds mind,
Fourthly, we should be of the same mind with jesus christ, Because if we be not of his mind, we shall be of an evil mind, we shall be either of the world's mind,
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and the worlds mind is bad enough, it lyes in wickedness, or of the Devils mind, and that's worse;
and the world's mind is bad enough, it lies in wickedness, or of the Devils mind, and that's Worse;
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or of the flesh's mind, and that's worst of all; for the Devil, and the world work by our flesh;
or of the flesh's mind, and that's worst of all; for the devil, and the world work by our Flesh;
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now saith the Apostle, to be carnally minded, is death, and the carnal mind is enmity unto God, it is not subject unto God, neither can it be.
now Says the Apostle, to be carnally minded, is death, and the carnal mind is enmity unto God, it is not Subject unto God, neither can it be.
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Now if you be not of Christs mind, you are either of the worlds mind,
Now if you be not of Christ mind, you Are either of the world's mind,
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or the Devils mind, or the flesh's mind, and that's death, and will end in death eternal, and you cannot please God.
or the Devils mind, or the flesh's mind, and that's death, and will end in death Eternal, and you cannot please God.
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Fifthly, we should be of the same mind that Christ is, because this is a way to keep us from falling into errors,
Fifthly, we should be of the same mind that christ is, Because this is a Way to keep us from falling into errors,
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and corrupting opinions, and from damnable Heresies (and the like;) those have Christs mind, will admit of nothing but truth;
and corrupting opinions, and from damnable Heresies (and the like;) those have Christ mind, will admit of nothing but truth;
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they will not admit of the spirit of Antichrist, and the spirit of errors, of which you read 1 Joh. 4.3, 6. There's the spirit of Antichrist, and the spirit of errors;
they will not admit of the Spirit of Antichrist, and the Spirit of errors, of which you read 1 John 4.3, 6. There's the Spirit of Antichrist, and the Spirit of errors;
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now if men be of Christs mind, they will never admit of those errors and Antichristian Doctrines.
now if men be of Christ mind, they will never admit of those errors and Antichristian Doctrines.
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The Doctrine of Antichrist, is the worshipping of Images; now if you have Christs mind, you will never worship Images;
The Doctrine of Antichrist, is the worshipping of Images; now if you have Christ mind, you will never worship Images;
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Babes keep your selves from Idols. Antichrists mind is, that Priests must not marry;Babes keep your selves from Idols. Antichrists mind is, that Priests must not marry;
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if you be of Christs mind Marriage is honourable in all, and it will never admit of that Doctrine. So transubstantiation, that's Antichrists mind;
if you be of Christ mind Marriage is honourable in all, and it will never admit of that Doctrine. So transubstantiation, that's Antichrists mind;
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but if you be of Christs mind, you will never admit of that, Acts 3.20.
but if you be of Christ mind, you will never admit of that, Acts 3.20.
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He shall send Jesus Christ, which before was Preached unto you, whom the heavens must receive, He shall send jesus christ, which before was Preached unto you, whom the heavens must receive,
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until the times of restitution of all things; until the times of restitution of all things;
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he shall send him, he dont send him wherever the Sacrament is, and there turn the bread into Christs flesh,
he shall send him, he dont send him wherever the Sacrament is, and there turn the bred into Christ Flesh,
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and the wine into Christs blood, but he shall send Jesus Christ, which before was Preached unto you, whom the heavens must receive,
and the wine into Christ blood, but he shall send jesus christ, which before was Preached unto you, whom the heavens must receive,
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until the times of restitution of all things; until the times of restitution of all things;
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here's the mind of Christ now, and those that have the mind of Christ, will not receive the mind of Antichrist.
here's the mind of christ now, and those that have the mind of christ, will not receive the mind of Antichrist.
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So, invocation of Saints, that's the mind of Antichrist, an erroneous, and a damnable Doctrine; but here's the mind of Christ, Joh. 16.23.
So, invocation of Saints, that's the mind of Antichrist, an erroneous, and a damnable Doctrine; but here's the mind of christ, John 16.23.
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Whatsoever ye shall ask the Father in my name, not in Maries name, or Peter 's name,
Whatsoever you shall ask the Father in my name, not in Mary's name, or Peter is name,
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or this or that Saints name; but in Christs name. So for the Popes Supremacy, and the Lordliness of his Prelates;
or this or that Saints name; but in Christ name. So for the Popes Supremacy, and the Lordliness of his Prelates;
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if you have Christs mind, you will never entertain any thing of that, Luke 25. and he said unto them, the Kings of the Gentiles exercise Lordship over them,
if you have Christ mind, you will never entertain any thing of that, Lycia 25. and he said unto them, the Kings of the Gentiles exercise Lordship over them,
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and they that exercise authority upon them are called Benefactors:
and they that exercise Authority upon them Are called Benefactors:
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But ye shall not be so, but he that is greatest among you, let him be as the younger,
But you shall not be so, but he that is greatest among you, let him be as the younger,
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and he that is chief, as he that doth serve. and he that is chief, as he that does serve.
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What, you my Disciples, and you to have Supremacy, you to have the Titles of Lords,
What, you my Disciples, and you to have Supremacy, you to have the Titles of lords,
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and Holy, and Gracious (and the like?) it shall not be so among you, here's the mind of Christ; so in 1 Pet. 5.3.
and Holy, and Gracious (and the like?) it shall not be so among you, here's the mind of christ; so in 1 Pet. 5.3.
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Neither as being Lords over Gods Heritage, but being ensamples to the Flock;
Neither as being lords over God's Heritage, but being ensamples to the Flock;
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no Lordliness, no dom•nion, power, greatness, nor glorious titles (and the like) here's the mind of Christ;
no Lordliness, no dom•nion, power, greatness, nor glorious titles (and the like) here's the mind of christ;
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so that if we have the mind of Christ, we shall be kept from e•rors. So all traditions and ordinances of men, and impositions & inventions of men; Mat. 15.9. In vain they do worship me, teaching for Doctrines, the Commandments of men.
so that if we have the mind of christ, we shall be kept from e•rors. So all traditions and ordinances of men, and impositions & Inventions of men; Mathew 15.9. In vain they do worship me, teaching for Doctrines, the commandments of men.
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That's a vain worship, which is worshipping in vain, and v. 6. ye have made the Commandments of God of none effect, by your traditions.
That's a vain worship, which is worshipping in vain, and v. 6. you have made the commandments of God of none Effect, by your traditions.
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So in 2 Col. 20. wherefore if ye be dead with Christ from the Rudiments of the world,
So in 2 Col. 20. Wherefore if you be dead with christ from the Rudiments of the world,
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why as though living in the world are ye subject to ordinances, &c. after the Commandments and Doctrines of men. why as though living in the world Are you Subject to ordinances, etc. After the commandments and Doctrines of men.
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Here's the mind of Christ, you must not be subject to ordinances, and impositions of men,
Here's the mind of christ, you must not be Subject to ordinances, and impositions of men,
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and their additions to the worship of God;
and their additions to the worship of God;
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but have the mind of Christ, and you will admit of nothing, but what is from Christ.
but have the mind of christ, and you will admit of nothing, but what is from christ.
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Sixthly, we should be of Christs mind, because it is the way to union, to meeken and sweeten spirits,
Sixthly, we should be of Christ mind, Because it is the Way to Union, to meeken and sweeten spirits,
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and to make harmony between all sorts, and to much unity, Isa. 11.6, 7, 8, 9. The Woolf also shall dwell with the Lamb,
and to make harmony between all sorts, and to much unity, Isaiah 11.6, 7, 8, 9. The Wolf also shall dwell with the Lamb,
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and the Leopard shall lye down with the Kid, and the Calf, and the young Lyon,
and the Leopard shall lie down with the Kid, and the Calf, and the young lion,
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and the Fatling together, and a little Child shall lead them, and the Cow and the Bear shall feed, their young ones shall lye down together,
and the Fatling together, and a little Child shall led them, and the Cow and the Bear shall feed, their young ones shall lie down together,
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and the Lyon shall eat straw like the Ox. They shall be fed with the same meat, the mind of Christ, the Gospel,and the lion shall eat straw like the Ox. They shall be fed with the same meat, the mind of christ, the Gospel,
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and Gospel truths, they shall eat and feed together, and the meanest in the Church shall have no harm by them;
and Gospel truths, they shall eat and feed together, and the Meanest in the Church shall have no harm by them;
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and he goes on, the sucking child shall play on the hole of the Asp, and the weaned child shall put his hand on the Cockatrice den;
and he Goes on, the sucking child shall play on the hold of the Asp, and the weaned child shall put his hand on the Cockatrice den;
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that is, the meanest in the Church shall not be hurt by the greatest, nor infected by those that were Dragons and Asps before, full of gall and bitterness,
that is, the Meanest in the Church shall not be hurt by the greatest, nor infected by those that were Dragons and Asps before, full of Gall and bitterness,
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and venom (and the like) they shall be so cleansed by the Doctrine of Christ,
and venom (and the like) they shall be so cleansed by the Doctrine of christ,
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and the mind of Christ, that the meanest Saint shall have communion and converse with them;
and the mind of christ, that the Meanest Saint shall have communion and converse with them;
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and what follows? They shall not hurt, nor destroy in all my holy Mountain; for the earth shall be full of the knowledge of the Lord;
and what follows? They shall not hurt, nor destroy in all my holy Mountain; for the earth shall be full of the knowledge of the Lord;
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there's the mind of Christ now;
there's the mind of christ now;
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full of the mind of Christ that will purge out their malice, and bitterness, and enmity,
full of the mind of christ that will purge out their malice, and bitterness, and enmity,
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and there will be such a change and alteration, such a harmony in affection, as they will eat together, Hear together, Pray together, Converse together (and the like) and so there will be much unity among all those that have the mind of Christ, which will be a blessed thing;
and there will be such a change and alteration, such a harmony in affection, as they will eat together, Hear together, Pray together, Converse together (and the like) and so there will be much unity among all those that have the mind of christ, which will be a blessed thing;
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for what saith the Psalmist, Psal. 133.1. Behold, how good, and how pleasant it is, for Brethren to dwell together in unity:
for what Says the Psalmist, Psalm 133.1. Behold, how good, and how pleasant it is, for Brothers to dwell together in unity:
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Behold it, how beautiful and blessed a thing it is; and Acts 4.32. the multitude of them that believed, were of one heart, and of one soul;
Behold it, how beautiful and blessed a thing it is; and Acts 4.32. the multitude of them that believed, were of one heart, and of one soul;
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Why they were of Christs mind, and so of one mind;
Why they were of Christ mind, and so of one mind;
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so then we should be of Christs mind, that we may unite together, and live sweetly, and meekly, and harmoniously together; and in 1 Cor. 1.10.
so then we should be of Christ mind, that we may unite together, and live sweetly, and meekly, and harmoniously together; and in 1 Cor. 1.10.
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'tis that the Apostle urges the Ceriuthians unto, I beseech you Brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing,
it's that the Apostle urges the Ceriuthians unto, I beseech you Brothers, by the name of our Lord jesus christ, that you all speak the same thing,
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and that there be no divisions among you;
and that there be no divisions among you;
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but that ye be perfectly joyned together in the same mind, and in the same judgment; but that you be perfectly joined together in the same mind, and in the same judgement;
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and if we have Christs mind, we shall have the same mind and the same judgment, we shall be all of one mind.
and if we have Christ mind, we shall have the same mind and the same judgement, we shall be all of one mind.
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Seventhly, we should be all of Christs mind, that so we may do our Christian work wisely, and understandingly:
Seventhly, we should be all of Christ mind, that so we may do our Christian work wisely, and understandingly:
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The Lord Christ did all things wisely, and understandingly;
The Lord christ did all things wisely, and understandingly;
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all his work as he was a High Priest, all his work as he was a Prince, all his work as he was a Prophet, all his work as he was a private man.
all his work as he was a High Priest, all his work as he was a Prince, all his work as he was a Prophet, all his work as he was a private man.
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And if we have the mind of Christ, we shall do all things wisely, and understandingly, as becomes Christians.
And if we have the mind of christ, we shall do all things wisely, and understandingly, as becomes Christians.
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Many Christians are very foolish, and rash, and inconsiderate, and do things untowardly. Why? they go upon their own minds;
Many Christians Are very foolish, and rash, and inconsiderate, and do things untowardly. Why? they go upon their own minds;
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but if we have the mind of Jesus Christ, we shall do all things wisely,
but if we have the mind of jesus christ, we shall do all things wisely,
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and advantagiously, for the glory of God, and good of others, and peace and comfort of our own souls.
and advantageously, for the glory of God, and good of Others, and peace and Comfort of our own Souls.
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Eighthly, Lastly, we should be of the same mind that Christ is, because if we be true Christians, we have the same spirit that Christ had;
Eighthly, Lastly, we should be of the same mind that christ is, Because if we be true Christians, we have the same Spirit that christ had;
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where is the same spirit, there will be the same mind, Rom. 8.9. If any man have not the spirit of Christ, he is none of his:
where is the same Spirit, there will be the same mind, Rom. 8.9. If any man have not the Spirit of christ, he is none of his:
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If you han't Christs spirit, no marvel you are not of his mind;
If you han't Christ Spirit, no marvel you Are not of his mind;
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but if you be true Christians, you have the spirit of Christ, and if you have the spirit of Christ, you must needs be of the mind of Christ; for in 1 Cor. 6.17. He that is joyned to the Lord, is one spirit;
but if you be true Christians, you have the Spirit of christ, and if you have the Spirit of christ, you must needs be of the mind of christ; for in 1 Cor. 6.17. He that is joined to the Lord, is one Spirit;
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it is a spirit of wisdom and revelation; and a spirit that doth discover the mind of the Lord Jesus unto the soul;
it is a Spirit of Wisdom and Revelation; and a Spirit that does discover the mind of the Lord jesus unto the soul;
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the spirit (saith Christ) shall take of mine & shew unto you, the spirit doth shew nothing unto those where it is, but the mind of Christ;
the Spirit (Says christ) shall take of mine & show unto you, the Spirit does show nothing unto those where it is, but the mind of christ;
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now if there be the same spirit, we shall be of the same mind. Thus then you see why we should be of the same mind of Christ.
now if there be the same Spirit, we shall be of the same mind. Thus then you see why we should be of the same mind of christ.
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I shall come to some application of the point.
I shall come to Some application of the point.
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Application. 1. This serves for reproof; and,
Application. 1. This serves for reproof; and,
n1. crd np1 vvz p-acp n1; cc,
(8) application (DIV2)
298
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2315
First, it reproves those that are so far from being of Christs mind, as that they seldom or never mind Christ, they mind earthly things, as the Apostle saith.
First, it reproves those that Are so Far from being of Christ mind, as that they seldom or never mind christ, they mind earthly things, as the Apostle Says.
ord, pn31 vvz d cst vbr av av-j p-acp vbg pp-f npg1 n1, c-acp cst pns32 av cc av-x n1 np1, pns32 vvb j n2, p-acp dt n1 vvz.
(8) application (DIV2)
300
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2316
O how many are there that mind Plays, and mind Pictures, and mind Histories, and mind sea affairs, winds, and weather!
O how many Are there that mind Plays, and mind Pictures, and mind Histories, and mind sea affairs, winds, and weather!
sy q-crq d vbr pc-acp d n1 vvz, cc n1 n2, cc n1 n2, cc n1 n1 n2, n2, cc n1!
(8) application (DIV2)
300
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2317
how many mind riches, and buying, and selling, and building, and eating, and drinking, and dressing, and things of this nature;
how many mind riches, and buying, and selling, and building, and eating, and drinking, and dressing, and things of this nature;
c-crq d n1 n2, cc vvg, cc vvg, cc n1, cc vvg, cc vvg, cc vvg, cc n2 pp-f d n1;
(8) application (DIV2)
300
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2318
that mind exchanges, and friends, &c. and no marvel they have not the mind of Christ;
that mind exchanges, and Friends, etc. and no marvel they have not the mind of christ;
d n1 n2, cc n2, av cc dx n1 pns32 vhb xx dt n1 pp-f np1;
(8) application (DIV2)
300
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2319
the Gadarens minded their Swine, and minded not Christ, but bad him go out of their Country;
the Gadarenes minded their Swine, and minded not christ, but bade him go out of their Country;
dt np1 vvd po32 n1, cc vvd xx np1, cc-acp vvd pno31 vvi av pp-f po32 n1;
(8) application (DIV2)
300
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2320
so those that were bidden to the Feast, they minded their Wives, and Oxen, and Farms, but they minded not Christ;
so those that were bidden to the Feast, they minded their Wives, and Oxen, and Farms, but they minded not christ;
av d cst vbdr vvn p-acp dt n1, pns32 vvd po32 n2, cc n2, cc n2, cc-acp pns32 vvd xx np1;
(8) application (DIV2)
300
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2321
this now is reproof to such.
this now is reproof to such.
d av vbz n1 p-acp d.
(8) application (DIV2)
300
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2322
Secondly, it is reproof to those, that it may be do somewhat mind Christ, but not so as to live Christ,
Secondly, it is reproof to those, that it may be doe somewhat mind christ, but not so as to live christ,
ord, pn31 vbz n1 p-acp d, cst pn31 vmb vbi n1 av n1 np1, cc-acp xx av c-acp pc-acp vvi np1,
(8) application (DIV2)
301
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2323
and to seek the good of others, and the glory of God, 1 Cor. 10.24.31. you have both these, Let no man seek his own, but every man anothers wealth;
and to seek the good of Others, and the glory of God, 1 Cor. 10.24.31. you have both these, Let no man seek his own, but every man another's wealth;
cc pc-acp vvi dt j pp-f n2-jn, cc dt n1 pp-f np1, crd np1 crd. pn22 vhb d d, vvb dx n1 vvi po31 d, cc-acp d n1 j-jn n1;
(8) application (DIV2)
301
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2324
that is, his spiritual wealth, to do his soul good; the welfare of Soul and Body, and Relations, and welfare of his mind;
that is, his spiritual wealth, to do his soul good; the welfare of Soul and Body, and Relations, and welfare of his mind;
cst vbz, po31 j n1, pc-acp vdi po31 n1 j; dt n1 pp-f n1 cc n1, cc n2, cc n1 pp-f po31 n1;
(8) application (DIV2)
301
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2325
and in the 31 verse, whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
and in the 31 verse, whither Therefore you eat, or drink, or whatsoever you do, do all to the glory of God.
cc p-acp dt crd n1, cs av pn22 vvb, cc vvi, cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1.
(8) application (DIV2)
301
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2326
Here's the great end we should aim at, we should live Christ, and seek the good of others,
Here's the great end we should aim At, we should live christ, and seek the good of Others,
av|vbz dt j n1 pns12 vmd vvi p-acp, pns12 vmd vvi np1, cc vvi dt j pp-f n2-jn,
(8) application (DIV2)
301
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2327
and seek the glory of God;
and seek the glory of God;
cc vvi dt n1 pp-f np1;
(8) application (DIV2)
301
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2328
but where are the men that do this? nay men live now so as they are a reproach to Christ, and to the name of Christ, a dishonour to God,
but where Are the men that do this? nay men live now so as they Are a reproach to christ, and to the name of christ, a dishonour to God,
cc-acp q-crq vbr dt n2 cst vdb d? uh-x n2 vvb av av c-acp pns32 vbr dt n1 p-acp np1, cc p-acp dt n1 pp-f np1, dt n1 p-acp np1,
(8) application (DIV2)
301
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2329
and make a prey of their Brethren, they live so as if the Devil were their Copy to write after, and to imitate.
and make a prey of their Brothers, they live so as if the devil were their Copy to write After, and to imitate.
cc vvi dt n1 pp-f po32 n2, pns32 vvb av c-acp cs dt n1 vbdr po32 n1 pc-acp vvi a-acp, cc pc-acp vvi.
(8) application (DIV2)
301
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2330
If the Devil should come up from Hell in the likeness of man, how could he live worse then many men do that are called Christians;
If the devil should come up from Hell in the likeness of man, how could he live Worse then many men do that Are called Christians;
cs dt n1 vmd vvi a-acp p-acp n1 p-acp dt n1 pp-f n1, q-crq vmd pns31 vvi av-jc cs d n2 vdb d vbr vvn np1;
(8) application (DIV2)
301
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2331
O the debauchedness, the blasphemousness, the oppressions, and the horrible evils that are committed in these our dayes, by those that say they are Christians;
Oh the debauchedness, the blasphemousness, the oppressions, and the horrible evils that Are committed in these our days, by those that say they Are Christians;
uh dt n1, dt n1, dt n2, cc dt j n2-jn cst vbr vvn p-acp d po12 n2, p-acp d cst vvb pns32 vbr njpg2;
(8) application (DIV2)
301
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2332
Christ told the Pharisees, ye are of your Father the Devil, and his works will ye do:
christ told the Pharisees, you Are of your Father the devil, and his works will you do:
np1 vvd dt np2, pn22 vbr pp-f po22 n1 dt n1, cc po31 n2 vmb pn22 vdb:
(8) application (DIV2)
301
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2333
So we may tell many in City and Country, you are of your Father the Devil,
So we may tell many in city and Country, you Are of your Father the devil,
av pns12 vmb vvi d p-acp n1 cc n1, pn22 vbr pp-f po22 n1 dt n1,
(8) application (DIV2)
301
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2334
and his works you will do;
and his works you will do;
cc po31 n2 pn22 vmb vdi;
(8) application (DIV2)
301
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2335
what can they do worse almost then they do, they are come to such a height of wickedness? But let such rather unchristian themselves,
what can they do Worse almost then they do, they Are come to such a height of wickedness? But let such rather unchristian themselves,
q-crq vmb pns32 vdb av-jc av cs pns32 vdb, pns32 vbr vvn p-acp d dt n1 pp-f n1? cc-acp vvb d av j px32,
(8) application (DIV2)
301
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2336
than to live as they do, and be called Christians. What will men not be of Christs mind, and yet be Christians? called Christians,
than to live as they do, and be called Christians. What will men not be of Christ mind, and yet be Christians? called Christians,
cs pc-acp vvi c-acp pns32 vdb, cc vbi vvn np1. q-crq vmb n2 xx vbi pp-f npg1 n1, cc av vbb np1? vvn np1,
(8) application (DIV2)
301
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2337
and live like Devils, and worldlings, and prophane wretches, that neither fear God nor man, better they had been Heathens then Christians;
and live like Devils, and worldlings, and profane wretches, that neither Fear God nor man, better they had been heathens then Christians;
cc vvi av-j n2, cc n2, cc j n2, cst dx n1 np1 ccx n1, j pns32 vhd vbn n2-jn av np1;
(8) application (DIV2)
301
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2338
it will be more easie for Sodom and Gomorrah, Tyre and Sidon, then for such at the day of Judgment! So much for reproof.
it will be more easy for Sodom and Gomorrah, Tyre and Sidon, then for such At the day of Judgement! So much for reproof.
pn31 vmb vbi av-dc j p-acp np1 cc np1, vvb cc np1, av p-acp d p-acp dt n1 pp-f n1! av av-d p-acp n1.
(8) application (DIV2)
301
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2339
Secondly, this may be matter of humiliation to us all, that we are no more like to Christ, that we have not the same thoughts of God, of Truth, of Sin, of the World, that he had;
Secondly, this may be matter of humiliation to us all, that we Are no more like to christ, that we have not the same thoughts of God, of Truth, of since, of the World, that he had;
ord, d vmb vbi n1 pp-f n1 p-acp pno12 d, cst pns12 vbr av-dx av-dc av-j p-acp np1, cst pns12 vhb xx dt d n2 pp-f np1, pp-f n1, pp-f n1, pp-f dt n1, cst pns31 vhd;
(8) application (DIV2)
302
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2340
the Lord Christ saith, be not conformed to the world, the fashions of the world, the manners of the world, the worship of the world;
the Lord christ Says, be not conformed to the world, the fashions of the world, the manners of the world, the worship of the world;
dt n1 np1 vvz, vbb xx vvn p-acp dt n1, dt n2 pp-f dt n1, dt n2 pp-f dt n1, dt n1 pp-f dt n1;
(8) application (DIV2)
302
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2341
that we should not love the world, nor things of the world;
that we should not love the world, nor things of the world;
cst pns12 vmd xx vvi dt n1, ccx n2 pp-f dt n1;
(8) application (DIV2)
302
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2342
that was Christs mind, that we should forgive our Enemies, but we are not of Christs mind,
that was Christ mind, that we should forgive our Enemies, but we Are not of Christ mind,
cst vbds npg1 n1, cst pns12 vmd vvi po12 n2, cc-acp pns12 vbr xx pp-f npg1 n1,
(8) application (DIV2)
302
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2343
though we have been long in the School of Christ, & Disciples of Christ; yet we are not of the mind of Christ;
though we have been long in the School of christ, & Disciples of christ; yet we Are not of the mind of christ;
cs pns12 vhb vbn j p-acp dt n1 pp-f np1, cc n2 pp-f np1; av pns12 vbr xx pp-f dt n1 pp-f np1;
(8) application (DIV2)
302
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2344
O how slow, and dull, and untoward are we to learn the mind of Christ!
Oh how slow, and dull, and untoward Are we to Learn the mind of christ!
uh q-crq j, cc j, cc j vbr pns12 pc-acp vvi dt n1 pp-f np1!
(8) application (DIV2)
302
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2345
It's the mind of Christ, that people should not cast off Ordinances, and forsake the assembling of themselves (and the like;) but how many do it in these dayes? O this should be matter of humiliation to us all, that we come so short of the mind of Christ.
It's the mind of christ, that people should not cast off Ordinances, and forsake the assembling of themselves (and the like;) but how many do it in these days? O this should be matter of humiliation to us all, that we come so short of the mind of christ.
pn31|vbz dt n1 pp-f np1, cst n1 vmd xx vvi a-acp n2, cc vvi dt vvg pp-f px32 (cc dt j;) cc-acp c-crq d vdb pn31 p-acp d n2? sy d vmd vbi n1 pp-f n1 p-acp pno12 d, cst pns12 vvb av j pp-f dt n1 pp-f np1.
(8) application (DIV2)
302
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2346
Thirdly, it may be an use of examination to us, to examine whether we be of the same mind that the Lord Jesus Christ was of;
Thirdly, it may be an use of examination to us, to examine whither we be of the same mind that the Lord jesus christ was of;
ord, pn31 vmb vbi dt n1 pp-f n1 p-acp pno12, pc-acp vvi cs pns12 vbb pp-f dt d n1 cst dt n1 np1 np1 vbds pp-f;
(8) application (DIV2)
303
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2347
you may know it by what I have delivered to you already;
you may know it by what I have Delivered to you already;
pn22 vmb vvi pn31 p-acp r-crq pns11 vhb vvn p-acp pn22 av;
(8) application (DIV2)
303
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2348
have we a publick mind, a pure mind, a humble mind, a heavenly mind, a compassionate mind (and the like;) but I'le add something else:
have we a public mind, a pure mind, a humble mind, a heavenly mind, a compassionate mind (and the like;) but I'll add something Else:
vhb pns12 dt j n1, dt j n1, dt j n1, dt j n1, dt j n1 (cc dt j;) cc-acp pns11|vmb vvi pi av:
(8) application (DIV2)
303
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2349
would you know whether you are of the mind of Christ, yea or no? then,
would you know whither you Are of the mind of christ, yea or no? then,
vmd pn22 vvi cs pn22 vbr pp-f dt n1 pp-f np1, uh cc uh-dx? av,
(8) application (DIV2)
303
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2350
First, if you are of Christs mind, you will love what Christ loved, and hate what he hated; now look into Heb. 1.9. he loved Righteousness, and hated Iniquity;
First, if you Are of Christ mind, you will love what christ loved, and hate what he hated; now look into Hebrew 1.9. he loved Righteousness, and hated Iniquity;
ord, cs pn22 vbr pp-f npg1 n1, pn22 vmb vvi r-crq np1 vvd, cc vvb r-crq pns31 vvd; av vvb p-acp np1 crd. pns31 vvd n1, cc j-vvn n1;
(8) application (DIV2)
304
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2351
do you love Righteousness? you have many go for Christians, and Professors;
do you love Righteousness? you have many go for Christians, and Professors;
vdb pn22 vvi n1? pn22 vhb d vvi p-acp np1, cc n2;
(8) application (DIV2)
304
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2352
but come to dealing, and there's no righteousness in their actions, they are all for what they can get,
but come to dealing, and there's no righteousness in their actions, they Are all for what they can get,
cc-acp vvb p-acp vvg, cc pc-acp|vbz dx n1 p-acp po32 n2, pns32 vbr d p-acp r-crq pns32 vmb vvi,
(8) application (DIV2)
304
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2353
and wring, and scrape to themselves, and don't love righteousness;
and wring, and scrape to themselves, and don't love righteousness;
cc vvi, cc vvi p-acp px32, cc vdbx vvb n1;
(8) application (DIV2)
304
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2354
thou art no true Christian, whosoever thou art, thou art but a bastardly Christian at the best;
thou art no true Christian, whosoever thou art, thou art but a bastardly Christian At the best;
pns21 vb2r dx j njp, r-crq pns21 vb2r, pns21 vb2r p-acp dt j njp p-acp dt js;
(8) application (DIV2)
304
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2355
for where there is the same mind of Christ, and a true Christian, there's loving of Righteousness, and hating of Iniquity;
for where there is the same mind of christ, and a true Christian, there's loving of Righteousness, and hating of Iniquity;
p-acp c-crq pc-acp vbz dt d n1 pp-f np1, cc dt j njp, pc-acp|vbz n1 pp-f n1, cc vvg pp-f n1;
(8) application (DIV2)
304
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2356
See in 1 Joh. 2. last, If ye know that he is Righteous, ye know that every one that doth Righteousness, is born of him.
See in 1 John 2. last, If you know that he is Righteous, you know that every one that does Righteousness, is born of him.
vvb p-acp crd np1 crd n1, cs pn22 vvb cst pns31 vbz j, pn22 vvb cst d pi cst vdz n1, vbz vvn pp-f pno31.
(8) application (DIV2)
304
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2357
If ye be true Christians ye are born of God, and you do Righteousness, and Ch. 3.10. In this the Children of God are manifest, and the Children of the Devil, whosoever doth not Righteousness, is not of God.
If you be true Christians you Are born of God, and you do Righteousness, and Christ 3.10. In this the Children of God Are manifest, and the Children of the devil, whosoever does not Righteousness, is not of God.
cs pn22 vbb j np1 pn22 vbr vvn pp-f np1, cc pn22 vdb n1, cc np1 crd. p-acp d dt n2 pp-f np1 vbr j, cc dt n2 pp-f dt n1, r-crq vdz xx n1, vbz xx pp-f np1.
(8) application (DIV2)
304
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2358
Many borrow and never pay again, is here any Righteousness? many have pledges and never restore them, is here any righteousness? many they will put off ill wares with lying and swearing, is here righteousness? if so be there be not Righteousness in mens actions;
Many borrow and never pay again, is Here any Righteousness? many have pledges and never restore them, is Here any righteousness? many they will put off ill wares with lying and swearing, is Here righteousness? if so be there be not Righteousness in men's actions;
d vvi cc av-x vvi av, vbz av d n1? d vhb n2 cc av-x vvi pno32, vbz av d n1? d pns32 vmb vvi a-acp j-jn n2 p-acp vvg cc vvg, vbz av n1? cs av vbi pc-acp vbb xx n1 p-acp ng2 n2;
(8) application (DIV2)
304
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2359
they have not the mind of Christ;
they have not the mind of christ;
pns32 vhb xx dt n1 pp-f np1;
(8) application (DIV2)
304
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2360
they are not born of God, but they have the mind of the Devil, and of the World,
they Are not born of God, but they have the mind of the devil, and of the World,
pns32 vbr xx vvn pp-f np1, cc-acp pns32 vhb dt n1 pp-f dt n1, cc pp-f dt n1,
(8) application (DIV2)
304
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2361
and the flesh, and it's a sad condition: but here's the way to know whether we have the mind of Christ;
and the Flesh, and it's a sad condition: but here's the Way to know whither we have the mind of christ;
cc dt n1, cc pn31|vbz dt j n1: cc-acp av|vbz dt n1 pc-acp vvi cs pns12 vhb dt n1 pp-f np1;
(8) application (DIV2)
304
Image 4
2362
we will love righteousness, and hate Iniquity, hate evil thoughts, and lusts, and all fraud, and cheating, and over-reaching one another.
we will love righteousness, and hate Iniquity, hate evil thoughts, and Lustiest, and all fraud, and cheating, and overreaching one Another.
pns12 vmb vvi n1, cc vvb n1, vvb j-jn n2, cc n2, cc d n1, cc vvg, cc j crd j-jn.
(8) application (DIV2)
304
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2363
Secondly, if we would know whether we have the mind of Christ, we shall know it by this,
Secondly, if we would know whither we have the mind of christ, we shall know it by this,
ord, cs pns12 vmd vvi cs pns12 vhb dt n1 pp-f np1, pns12 vmb vvi pn31 p-acp d,
(8) application (DIV2)
305
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2364
then we will judge of things as Christ judged of them. Joh. 7.24. saith Christ, Judge not according to appearance, but judge righteous Judgement; so in 2 Cor. 10.7. Do ye look on things according to outward appearance.
then we will judge of things as christ judged of them. John 7.24. Says christ, Judge not according to appearance, but judge righteous Judgement; so in 2 Cor. 10.7. Do you look on things according to outward appearance.
cs pns12 vmb vvi pp-f n2 p-acp np1 vvd pp-f pno32. np1 crd. vvz np1, vvb xx vvg p-acp n1, cc-acp vvb j n1; av p-acp crd np1 crd. vdb pn22 vvi p-acp n2 vvg p-acp j n1.
(8) application (DIV2)
305
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2365
Men that have Christs mind will not judge according to outward appearance and semblances, and seemings;
Men that have Christ mind will not judge according to outward appearance and semblances, and seemings;
n2 cst vhb npg1 n1 vmb xx vvi vvg p-acp j n1 cc n2, cc n2-vvg;
(8) application (DIV2)
305
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2366
but they will judge righteous judgment; judge as Christ himself judged; Christ saith, blessed are the poor in spirit, for theirs is the Kingdom of Heaven;
but they will judge righteous judgement; judge as christ himself judged; christ Says, blessed Are the poor in Spirit, for theirs is the Kingdom of Heaven;
cc-acp pns32 vmb vvi j n1; vvb p-acp np1 px31 vvd; np1 vvz, vvn vbr dt j p-acp n1, c-acp png32 vbz dt n1 pp-f n1;
(8) application (DIV2)
305
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2367
blessed are they that mourn, for they shall be comforted; blessed are the meek, for they shall inherit the earth;
blessed Are they that mourn, for they shall be comforted; blessed Are the meek, for they shall inherit the earth;
vvn vbr pns32 cst vvb, c-acp pns32 vmb vbi vvn; vvn vbr dt j, c-acp pns32 vmb vvi dt n1;
(8) application (DIV2)
305
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2368
blessed are the pure in heart, for they shall see God.
blessed Are the pure in heart, for they shall see God.
vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1.
(8) application (DIV2)
305
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2369
Do you judge right now where blessedness lyes? not in honours, nor pleasures, nor things of this nature;
Do you judge right now where blessedness lies? not in honours, nor pleasures, nor things of this nature;
vdb pn22 vvb av-jn av c-crq n1 vvz? xx p-acp n2, ccx n2, ccx n2 pp-f d n1;
(8) application (DIV2)
305
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2370
no, it lyes in mourning for sin, in poverty of spirit, in pureness of heart; if you be of Christs mind, you will be of Christs judgment, Luke 16.15. The things that are highly esteemed among men, are abomination with God.
no, it lies in mourning for since, in poverty of Spirit, in pureness of heart; if you be of Christ mind, you will be of Christ judgement, Lycia 16.15. The things that Are highly esteemed among men, Are abomination with God.
uh-dx, pn31 vvz p-acp vvg p-acp n1, p-acp n1 pp-f n1, p-acp n1 pp-f n1; cs pn22 vbb pp-f npg1 n1, pn22 vmb vbi pp-f npg1 n1, av crd. dt n2 cst vbr av-j vvn p-acp n2, vbr n1 p-acp np1.
(8) application (DIV2)
305
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2371
Now do you judge of the world as Christ judged? Christ look'd upon the world as a perishing thing,
Now do you judge of the world as christ judged? christ looked upon the world as a perishing thing,
av vdb pn22 vvi pp-f dt n1 c-acp np1 vvn? np1 vvd p-acp dt n1 p-acp dt j-vvg n1,
(8) application (DIV2)
305
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2372
as a defiled thing, and as that which will not satisfie the soul, but endanger every man and woman;
as a defiled thing, and as that which will not satisfy the soul, but endanger every man and woman;
c-acp dt j-vvn n1, cc c-acp d r-crq vmb xx vvi dt n1, cc-acp vvi d n1 cc n1;
(8) application (DIV2)
305
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2373
do you judge of the world so? Why do you lay out your money for that which is not bread,
do you judge of the world so? Why do you lay out your money for that which is not bred,
vdb pn22 vvi pp-f dt n1 av? q-crq vdb pn22 vvi av po22 n1 p-acp d r-crq vbz xx n1,
(8) application (DIV2)
305
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2374
and your labour for that which satisfieth not? Do you judge of all these things thus now? they are not bread for my soul,and your labour for that which Satisfieth not? Do you judge of all these things thus now? they Are not bred for my soul,
cc po22 n1 p-acp d r-crq vvz xx? vdb pn22 vvi pp-f d d n2 av av? pns32 vbr xx n1 p-acp po11 n1,
(8) application (DIV2)
305
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2375
nor they will not satisfie my soul;
nor they will not satisfy my soul;
ccx pns32 vmb xx vvi po11 n1;
(8) application (DIV2)
305
Image 4
2376
I must use the world while I am here, and if I have enough to carry me to my Journeys end, 'tis well; in Acts 19.28.
I must use the world while I am Here, and if I have enough to carry me to my Journeys end, it's well; in Acts 19.28.
pns11 vmb vvi dt n1 cs pns11 vbm av, cc cs pns11 vhb av-d pc-acp vvi pno11 p-acp po11 n2 vvb, pn31|vbz av; p-acp n2 crd.
(8) application (DIV2)
305
Image 4
2377
Great is Diana of the Ephesians, say those of Ephesus. So say Catholicks of their Cathedrals,Great is Diana of the Ephesians, say those of Ephesus. So say Catholics of their Cathedrals,
j vbz np1 pp-f dt np1, vvb d pp-f np1. av vvi njp2 pp-f po32 np1,
(8) application (DIV2)
305
Image 4
2378
and pompous worship, great is Diana of the Ephesians; yea, but Diana and all her worship was abominable to God;
and pompous worship, great is Diana of the Ephesians; yea, but Diana and all her worship was abominable to God;
cc j n1, j vbz np1 pp-f dt np1; uh, cc-acp np1 cc d po31 n1 vbds j p-acp np1;
(8) application (DIV2)
305
Image 4
2379
many cry up their worship, and such and such things as are the inventions of men;
many cry up their worship, and such and such things as Are the Inventions of men;
d vvb a-acp po32 n1, cc d cc d n2 c-acp vbr dt n2 pp-f n2;
(8) application (DIV2)
305
Image 4
2380
but they are no more pleasing to God than Diana 's Idols, Temple, and Worship. Paul would know no man after the flesh;
but they Are no more pleasing to God than Diana is Idols, Temple, and Worship. Paul would know no man After the Flesh;
cc-acp pns32 vbr av-dx av-dc vvg p-acp np1 cs np1 vbz n1, n1, cc n1. np1 vmd vvi dx n1 p-acp dt n1;
(8) application (DIV2)
305
Image 4
2381
no, not Christ himself, he had the mind of Christ, and yet he would not know Christ after the flesh, upon fleshly grounds and considerations;
no, not christ himself, he had the mind of christ, and yet he would not know christ After the Flesh, upon fleshly grounds and considerations;
uh-dx, xx np1 px31, pns31 vhd dt n1 pp-f np1, cc av pns31 vmd xx vvi np1 p-acp dt n1, p-acp j n2 cc n2;
(8) application (DIV2)
305
Image 4
2382
so do you know no man after the flesh, but upon spiritual grounds, as they relate to God.
so do you know no man After the Flesh, but upon spiritual grounds, as they relate to God.
av vdb pn22 vvb dx n1 p-acp dt n1, cc-acp p-acp j n2, c-acp pns32 vvb p-acp np1.
(8) application (DIV2)
305
Image 4
2383
Thirdly, if you have the mind of Christ, then you will see that in the truths of Christ,
Thirdly, if you have the mind of christ, then you will see that in the truths of christ,
ord, cs pn22 vhb dt n1 pp-f np1, cs pn22 vmb vvi cst p-acp dt n2 pp-f np1,
(8) application (DIV2)
306
Image 4
2384
as will make you love the truth, and stand to it, and to venture all for truth, rather than part from it, Christ he did witness to truth, in Joh. 18. and did testifie a good confession before Pontius Pilate, and lay'd down his life for truth;
as will make you love the truth, and stand to it, and to venture all for truth, rather than part from it, christ he did witness to truth, in John 18. and did testify a good Confessi before Pontius Pilate, and laid down his life for truth;
c-acp vmb vvi pn22 vvb dt n1, cc vvb p-acp pn31, cc pc-acp vvi d p-acp n1, av-c cs vvi p-acp pn31, np1 pns31 vdd vvi p-acp n1, p-acp np1 crd cc vdd vvi dt j n1 p-acp np1 np1, cc vvn a-acp po31 n1 p-acp n1;
(8) application (DIV2)
306
Image 4
2385
now hence he saith in Heb. 10. If any draw back, my soul shall have no pleasure in him;
now hence he Says in Hebrew 10. If any draw back, my soul shall have no pleasure in him;
av av pns31 vvz p-acp np1 crd cs d vvb av, po11 n1 vmb vhi dx n1 p-acp pno31;
(8) application (DIV2)
306
Image 4
2386
what, of my mind, and draw back from my truth, and my wayes? my soul shall have no pleasure in him:
what, of my mind, and draw back from my truth, and my ways? my soul shall have no pleasure in him:
r-crq, pp-f po11 n1, cc vvi av p-acp po11 n1, cc po11 n2? po11 n1 vmb vhi dx n1 p-acp pno31:
(8) application (DIV2)
306
Image 4
2387
what, draw back from Christ's Doctrine, and from the principles that have been wrought in you by that Doctrine? draw back from his worship,
what, draw back from Christ's Doctrine, and from the principles that have been wrought in you by that Doctrine? draw back from his worship,
r-crq, vvb av p-acp npg1 n1, cc p-acp dt n2 cst vhb vbn vvn p-acp pn22 p-acp d n1? vvb av p-acp po31 n1,
(8) application (DIV2)
306
Image 4
2388
and from profession of Christ, and practice of the Gospel? my soul shall have no pleasure in you;
and from profession of christ, and practice of the Gospel? my soul shall have no pleasure in you;
cc p-acp n1 pp-f np1, cc n1 pp-f dt n1? po11 n1 vmb vhi dx n1 p-acp pn22;
(8) application (DIV2)
306
Image 4
2389
that is, my soul shall be exceedingly exasperated against you, if you draw back from me and my Doctrine.
that is, my soul shall be exceedingly exasperated against you, if you draw back from me and my Doctrine.
cst vbz, po11 n1 vmb vbi av-vvg vvn p-acp pn22, cs pn22 vvb av p-acp pno11 cc po11 n1.
(8) application (DIV2)
306
Image 4
2390
Antipas held fast the faith, the Church of Pergamus held fast the faith of Christ;Antipas held fast the faith, the Church of Pergamos held fast the faith of christ;
np1 vvd av-j dt n1, dt n1 pp-f np1 vvd av-j dt n1 pp-f np1;
(8) application (DIV2)
306
Image 4
2391
and Paul who had the mind of Christ, saw so much in the truth of Christ,
and Paul who had the mind of christ, saw so much in the truth of christ,
cc np1 r-crq vhd dt n1 pp-f np1, vvd av av-d p-acp dt n1 pp-f np1,
(8) application (DIV2)
306
Image 4
2392
as he saith, I am ready not onely to be bound, but to dye for the name of the Lord Jesus.
as he Says, I am ready not only to be bound, but to die for the name of the Lord jesus.
c-acp pns31 vvz, pns11 vbm j xx av-j pc-acp vbi vvn, cc-acp pc-acp vvi p-acp dt n1 pp-f dt n1 np1.
(8) application (DIV2)
306
Image 4
2393
He saw reality and eternal life in the truths of Christ;
He saw reality and Eternal life in the truths of christ;
pns31 vvd n1 cc j n1 p-acp dt n2 pp-f np1;
(8) application (DIV2)
306
Image 4
2394
so that if you have Christs mind, you will see that in Christs truth and Doctrines,
so that if you have Christ mind, you will see that in Christ truth and Doctrines,
av cst cs pn22 vhb npg1 n1, pn22 vmb vvi cst p-acp npg1 n1 cc n2,
(8) application (DIV2)
306
Image 4
2395
and wayes, and worship, which will make you go on, and venture all rather than part with the same.
and ways, and worship, which will make you go on, and venture all rather than part with the same.
cc n2, cc n1, r-crq vmb vvi pn22 vvb a-acp, cc vvi d av-c cs vvi p-acp dt d.
(8) application (DIV2)
306
Image 4
2396
Fourthly, Lastly, if you have Christs mind, you will act as Christ acted;
Fourthly, Lastly, if you have Christ mind, you will act as christ acted;
ord, ord, cs pn22 vhb npg1 n1, pn22 vmb vvi p-acp np1 vvd;
(8) application (DIV2)
307
Image 4
2397
Christ went up and down doing good, as in Acts 10. a man will not live idely, christ went up and down doing good, as in Acts 10. a man will not live idly,
np1 vvd a-acp cc p-acp vdg j, a-acp p-acp n2 crd dt n1 vmb xx vvi av-j,
(8) application (DIV2)
307
Image 4
2398
and out of a Calling, that hath the mind of Christ, a man will not be negligent in his Calling,
and out of a Calling, that hath the mind of christ, a man will not be negligent in his Calling,
cc av pp-f dt vvg, cst vhz dt n1 pp-f np1, dt n1 vmb xx vbi j p-acp po31 vvg,
(8) application (DIV2)
307
Image 4
2399
and he will aim at Gods glory, and his neighbours good in his Calling, more then in getting of the world, honouring God,
and he will aim At God's glory, and his neighbours good in his Calling, more then in getting of the world, honouring God,
cc pns31 vmb vvi p-acp ng1 n1, cc po31 n2 j p-acp po31 vvg, av-dc cs p-acp vvg pp-f dt n1, vvg np1,
(8) application (DIV2)
307
Image 4
2400
and doing good to his Neighbour, and those he lives among, if he have the mind of Christ.
and doing good to his Neighbour, and those he lives among, if he have the mind of christ.
cc vdg j p-acp po31 n1, cc d pns31 vvz p-acp, cs pns31 vhb dt n1 pp-f np1.
(8) application (DIV2)
307
Image 4
2401
Christ had nothing of the world, but he would do good; Christ was much in Prayer, so will he;
christ had nothing of the world, but he would do good; christ was much in Prayer, so will he;
np1 vhd pix pp-f dt n1, cc-acp pns31 vmd vdi j; np1 vbds av-d p-acp n1, av vmb pns31;
(8) application (DIV2)
307
Image 4
2402
Christ was watchful, so will he;
christ was watchful, so will he;
np1 vbds j, av vmb pns31;
(8) application (DIV2)
307
Image 4
2403
Christ denyed himself, and he will deny himself, he will walk even as Christ walked, 1 Joh. 2.6. he that saith he abides in Christ, ought himself so to wolk, even as he walked;
christ denied himself, and he will deny himself, he will walk even as christ walked, 1 John 2.6. he that Says he abides in christ, ought himself so to wolk, even as he walked;
np1 vvd px31, cc pns31 vmb vvi px31, pns31 vmb vvi av c-acp np1 vvd, crd np1 crd. pns31 cst vvz pns31 vvz p-acp np1, vmd px31 av p-acp n1, av c-acp pns31 vvd;
(8) application (DIV2)
307
Image 4
2404
if you have the mind of Christ, you will abide in Christ, and Christ will abide in you;
if you have the mind of christ, you will abide in christ, and christ will abide in you;
cs pn22 vhb dt n1 pp-f np1, pn22 vmb vvi p-acp np1, cc np1 vmb vvi p-acp pn22;
(8) application (DIV2)
307
Image 4
2405
now if it be so, you must walk as Christ walked, and be in the world even as he was, 1 Joh. 4.17. because as he is, so are we in this world.
now if it be so, you must walk as christ walked, and be in the world even as he was, 1 John 4.17. Because as he is, so Are we in this world.
av cs pn31 vbb av, pn22 vmb vvi p-acp np1 vvd, cc vbb p-acp dt n1 av c-acp pns31 vbds, crd np1 crd. c-acp c-acp pns31 vbz, av vbr pns12 p-acp d n1.
(8) application (DIV2)
307
Image 4
2406
By these things you may know whether you have the mind of Christ, yea or no.
By these things you may know whither you have the mind of christ, yea or no.
p-acp d n2 pn22 vmb vvi cs pn22 vhb dt n1 pp-f np1, uh cc uh-dx.
(8) application (DIV2)
307
Image 4
2407
In the next place, it is an use of exhortation to us, that we would be of Christs mind.
In the next place, it is an use of exhortation to us, that we would be of Christ mind.
p-acp dt ord n1, pn31 vbz dt n1 pp-f n1 p-acp pno12, cst pns12 vmd vbi pp-f npg1 n1.
(8) application (DIV2)
308
Image 4
2408
First, to those that are of another mind;
First, to those that Are of Another mind;
ord, p-acp d cst vbr a-acp j-jn n1;
(8) application (DIV2)
309
Image 4
2409
and Secondly, to those that are of his mind, that they would be more and more of his mind.
and Secondly, to those that Are of his mind, that they would be more and more of his mind.
cc ord, p-acp d cst vbr pp-f po31 n1, cst pns32 vmd vbi av-dc cc dc pp-f po31 n1.
(8) application (DIV2)
309
Image 4
2410
First, to those that are not of Christs mind;
First, to those that Are not of Christ mind;
ord, p-acp d cst vbr xx pp-f npg1 n1;
(8) application (DIV2)
310
Image 4
2411
there are many in the world that are of other minds, of the Devils mind, of the worlds mind,
there Are many in the world that Are of other minds, of the Devils mind, of the world's mind,
pc-acp vbr d p-acp dt n1 cst vbr a-acp j-jn n2, pp-f dt ng1 n1, pp-f dt ng1 n1,
(8) application (DIV2)
310
Image 4
2412
and the fleshes mind, froward minds, bitter minds, contentions minds, Eph. 2.3.
and the Fleshes mind, froward minds, bitter minds, contentions minds, Ephesians 2.3.
cc dt n2 n1, j n2, j n2, n2 n2, np1 crd.
(8) application (DIV2)
310
Image 4
2413
he shews you there what minds people are of, Among whom also we all had our Conversation in times past, in the lusts of our slesh, fulfilling the desires of the flesh,
he shows you there what minds people Are of, Among whom also we all had our Conversation in times past, in the Lustiest of our slesh, fulfilling the Desires of the Flesh,
pns31 vvz pn22 pc-acp r-crq vvz n1 vbr pp-f, p-acp ro-crq av pns12 d vhd po12 n1 p-acp n2 j, p-acp dt n2 pp-f po12 n1, vvg dt n2 pp-f dt n1,
(8) application (DIV2)
310
Image 4
2414
and of the mind, and were by nature the Children of wrath, even as others. and of the mind, and were by nature the Children of wrath, even as Others.
cc pp-f dt n1, cc vbdr p-acp n1 dt n2 pp-f n1, av c-acp n2-jn.
(8) application (DIV2)
310
Image 4
2415
We were in an ill condition, when we were of that mind, and did such things;
We were in an ill condition, when we were of that mind, and did such things;
pns12 vbdr p-acp dt j-jn n1, c-crq pns12 vbdr pp-f d n1, cc vdd d n2;
(8) application (DIV2)
310
Image 4
2416
in James 3.14, 15. But if ye have bitter envying and strife in your hearts, glory not,
in James 3.14, 15. But if you have bitter envying and strife in your hearts, glory not,
p-acp np1 crd, crd cc-acp cs pn22 vhb j vvg cc n1 p-acp po22 n2, vvb xx,
(8) application (DIV2)
310
Image 4
2417
and lye not against the truth; this wisdom descendeth not from above, but is earthly, sensual, Devilish.
and lie not against the truth; this Wisdom Descendeth not from above, but is earthly, sensual, Devilish.
cc vvb xx p-acp dt n1; d n1 vvz xx p-acp a-acp, cc-acp vbz j, j, j.
(8) application (DIV2)
310
Image 4
2418
For where envying and strife is, there is confusion, and every evil work. For where envying and strife is, there is confusion, and every evil work.
p-acp c-crq vvg cc n1 vbz, pc-acp vbz n1, cc d j-jn n1.
(8) application (DIV2)
310
Image 4
2419
If it be so, men have not Christs mind, and there is much envying, and strife and bitterness in the world in these dayes;
If it be so, men have not Christ mind, and there is much envying, and strife and bitterness in the world in these days;
cs pn31 vbb av, n2 vhb xx npg1 n1, cc pc-acp vbz d vvg, cc n1 cc n1 p-acp dt n1 p-acp d n2;
(8) application (DIV2)
310
Image 4
2420
O what double minds have men, what covetous minds, what proud minds, what hypocritical minds? if we have not the mind of Christ we are not true Christians,
Oh what double minds have men, what covetous minds, what proud minds, what hypocritical minds? if we have not the mind of christ we Are not true Christians,
uh q-crq j-jn n2 vhb n2, r-crq j n2, r-crq j n2, r-crq j n2? cs pns12 vhb xx dt n1 pp-f np1 pns12 vbr xx j np1,
(8) application (DIV2)
310
Image 4
2421
and if we dye we shall perish and be undone for ever. Well, how shall we get the mind of Christ?
and if we die we shall perish and be undone for ever. Well, how shall we get the mind of christ?
cc cs pns12 vvb pns12 vmb vvi cc vbi vvn p-acp av. av, q-crq vmb pns12 vvi dt n1 pp-f np1?
(8) application (DIV2)
310
Image 4
2422
First, lay down your own minds, & wills, if you would have the will of Christ;
First, lay down your own minds, & wills, if you would have the will of christ;
ord, vvb a-acp po22 d n2, cc n2, cs pn22 vmd vhi dt n1 pp-f np1;
(8) application (DIV2)
312
Image 4
2423
if the Pitcher be full of muddy water, you cannot put in Wine, Milk, or Oyl,
if the Pitcher be full of muddy water, you cannot put in Wine, Milk, or Oil,
cs dt n1 vbb j pp-f j n1, pn22 vmbx vvi p-acp n1, n1, cc n1,
(8) application (DIV2)
312
Image 4
2424
but you must empty the Pitcher before it can receive any of these Liquors;
but you must empty the Pitcher before it can receive any of these Liquors;
cc-acp pn22 vmb vvi dt n1 p-acp pn31 vmb vvi d pp-f d n2;
(8) application (DIV2)
312
Image 4
2425
so if you would have the mind of Christ, you must empty your selves of your own minds; look into 1 Cor. 3.18.
so if you would have the mind of christ, you must empty your selves of your own minds; look into 1 Cor. 3.18.
av cs pn22 vmd vhi dt n1 pp-f np1, pn22 vmb vvi po22 n2 pp-f po22 d n2; vvb p-acp crd np1 crd.
(8) application (DIV2)
312
Image 4
2426
Let no man deceive himself, if any man among you seemeth to be wise in this world? you think you are wise,Let no man deceive himself, if any man among you seems to be wise in this world? you think you Are wise,
vvb dx n1 vvi px31, cs d n1 p-acp pn22 vvz pc-acp vbi j p-acp d n1? pn22 vvb pn22 vbr j,
(8) application (DIV2)
312
Image 4
2427
and have parts, and learning, and education (and the like;) they are good in their places,
and have parts, and learning, and education (and the like;) they Are good in their places,
cc vhb n2, cc n1, cc n1 (cc dt j;) pns32 vbr j p-acp po32 n2,
(8) application (DIV2)
312
Image 4
2428
but they are nothing to the mind of Christ;
but they Are nothing to the mind of christ;
cc-acp pns32 vbr pix p-acp dt n1 pp-f np1;
(8) application (DIV2)
312
Image 4
2429
but if any man seemeth to be wise in this world, let him become a fool that he may be wise.
but if any man seems to be wise in this world, let him become a fool that he may be wise.
cc-acp cs d n1 vvz pc-acp vbi j p-acp d n1, vvb pno31 vvi dt n1 cst pns31 vmb vbi j.
(8) application (DIV2)
312
Image 4
2430
Our wisdom is enmity unto God, and till you have lay'd down your own wisdom, you will never have the mind of Christ, nor the wisdom of Christ.
Our Wisdom is enmity unto God, and till you have laid down your own Wisdom, you will never have the mind of christ, nor the Wisdom of christ.
po12 n1 vbz n1 p-acp np1, cc c-acp pn22 vhb vvn a-acp po22 d n1, pn22 vmb av-x vhi dt n1 pp-f np1, ccx dt n1 pp-f np1.
(8) application (DIV2)
312
Image 4
2431
Secondly, if you would have the mind of Christ, give up your selves to be Disciples of Christ;
Secondly, if you would have the mind of christ, give up your selves to be Disciples of christ;
ord, cs pn22 vmd vhi dt n1 pp-f np1, vvb a-acp po22 n2 pc-acp vbi n2 pp-f np1;
(8) application (DIV2)
313
Image 4
2432
that is, search the Scriptures, and study the Gospel especially, Joh. 5. Search the Scriptures, they are they that testifie of me.
that is, search the Scriptures, and study the Gospel especially, John 5. Search the Scriptures, they Are they that testify of me.
d vbz, vvb dt n2, cc vvi dt n1 av-j, np1 crd vvb dt n2, pns32 vbr pns32 cst vvb pp-f pno11.
(8) application (DIV2)
313
Image 4
2433
Secondly, I come to those that have something of Christs mind, that they would la bour to have more of it, day by day.
Secondly, I come to those that have something of Christ mind, that they would la bour to have more of it, day by day.
ord, pns11 vvb p-acp d d vhi pi pp-f npg1 n1, cst pns32 vmd uh uh p-acp vhi dc pp-f pn31, n1 p-acp n1.
(8) application (DIV2)
314
Image 4
2434
There is a natural desire and itch in all men to know more and more:
There is a natural desire and itch in all men to know more and more:
pc-acp vbz dt j n1 cc vvi p-acp d n2 pc-acp vvi dc cc av-dc:
(8) application (DIV2)
314
Image 4
2435
O that there might be such a spiritual itch and desire in you to know more of the mind of Jesus Christ; Paul had it;
Oh that there might be such a spiritual itch and desire in you to know more of the mind of jesus christ; Paul had it;
uh cst a-acp vmd vbi d dt j n1 cc vvi p-acp pn22 pc-acp vvi dc pp-f dt n1 pp-f np1 np1; np1 vhd pn31;
(8) application (DIV2)
314
Image 4
2436
1 Cor. 2. We have the mind of Christ;
1 Cor. 2. We have the mind of christ;
crd np1 crd pns12 vhb dt n1 pp-f np1;
(8) application (DIV2)
314
Image 4
2437
yet saith he, I determined to know nothing among you, save Jesus Christ, and him Crucified;
yet Says he, I determined to know nothing among you, save jesus christ, and him crucified;
av vvz pns31, pns11 vvd pc-acp vvi pix p-acp pn22, vvb np1 np1, cc pno31 vvn;
(8) application (DIV2)
314
Image 4
2438
his great desire was to know Christ, and the mind of Christ, & to have the knowledg of Jesus Christ,
his great desire was to know christ, and the mind of christ, & to have the knowledge of jesus christ,
po31 j n1 vbds pc-acp vvi np1, cc dt n1 pp-f np1, cc pc-acp vhi dt n1 pp-f np1 np1,
(8) application (DIV2)
314
Image 4
2439
for which he accounted all things but loss and dung;
for which he accounted all things but loss and dung;
p-acp r-crq pns31 vvd d n2 p-acp n1 cc n1;
(8) application (DIV2)
314
Image 4
2440
O this is the onely knowledge, and the excellent knowledge, and the soul-saving knowledge, and the soul comforting knowledge;
Oh this is the only knowledge, and the excellent knowledge, and the Soul-saving knowledge, and the soul comforting knowledge;
uh d vbz dt j n1, cc dt j n1, cc dt j n1, cc dt n1 vvg n1;
(8) application (DIV2)
314
Image 4
2441
to have the mind of Christ, and to know the things of Jesus Christ, and he would have it more and more,
to have the mind of christ, and to know the things of jesus christ, and he would have it more and more,
pc-acp vhi dt n1 pp-f np1, cc pc-acp vvi dt n2 pp-f np1 np1, cc pns31 vmd vhi pn31 av-dc cc av-dc,
(8) application (DIV2)
314
Image 4
2442
though he knew it the most of, or more than all the men in the world did in that day.
though he knew it the most of, or more than all the men in the world did in that day.
cs pns31 vvd pn31 dt av-ds pp-f, cc av-dc cs d dt n2 p-acp dt n1 vdd p-acp d n1.
(8) application (DIV2)
314
Image 4
2443
And why should we labour to have more of this knowledge? First, because it is the end of the Ministry, and of the Gospel;
And why should we labour to have more of this knowledge? First, Because it is the end of the Ministry, and of the Gospel;
cc q-crq vmd pns12 vvi pc-acp vhi dc pp-f d n1? ord, c-acp pn31 vbz dt n1 pp-f dt n1, cc pp-f dt n1;
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the Lord Christ hath given out ordinances;
the Lord christ hath given out ordinances;
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a Church is an ordinance, and the Officers are ordinances, and it is the end of them;
a Church is an Ordinance, and the Officers Are ordinances, and it is the end of them;
dt n1 vbz dt n1, cc dt n2 vbr n2, cc pn31 vbz dt n1 pp-f pno32;
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look into 4 Eph. and see to what end they are appointed, v. 11.14.
look into 4 Ephesians and see to what end they Are appointed, v. 11.14.
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And he gave some Apostles, and some Prophets, and some Evangelists, and some Pastors and Teachers, And he gave Some Apostles, and Some prophets, and Some Evangelists, and Some Pastors and Teachers,
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for the perfecting of the Saints, for the work of the Ministry, for the edifying of the body of Christ, till we all come in the unity of the faith,
for the perfecting of the Saints, for the work of the Ministry, for the edifying of the body of christ, till we all come in the unity of the faith,
p-acp dt j-vvg pp-f dt n2, p-acp dt n1 pp-f dt n1, p-acp dt n-vvg pp-f dt n1 pp-f np1, c-acp pns12 d vvb p-acp dt n1 pp-f dt n1,
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and of the knowledge of the Son of God. and of the knowledge of the Son of God.
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Mark, here's the knowledge of the Son of God, that's the mind of Christ, unto a perfect man, unto the measure of the stature of the fulness of Christ;
Mark, here's the knowledge of the Son of God, that's the mind of christ, unto a perfect man, unto the measure of the stature of the fullness of christ;
vvb, av|vbz dt n1 pp-f dt n1 pp-f np1, d|vbz dt n1 pp-f np1, p-acp dt j n1, p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1;
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that we henceforth be no more Children, tossed too and fro, and carried about •ith every wind of Doctrine. that we henceforth be no more Children, tossed too and from, and carried about •ith every wind of Doctrine.
cst pns12 av vbb dx dc n2, vvn av cc av, cc vvd a-acp av d n1 pp-f n1.
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Why? all the Ordinances, and all the Officers in the Church, are for this end, to help you to come to the mind of Christ, to his mind, the fulness of it, the perfection of it;
Why? all the Ordinances, and all the Officers in the Church, Are for this end, to help you to come to the mind of christ, to his mind, the fullness of it, the perfection of it;
q-crq? d dt n2, cc d dt n2 p-acp dt n1, vbr p-acp d n1, pc-acp vvi pn22 pc-acp vvi p-acp dt n1 pp-f np1, p-acp po31 n1, dt n1 pp-f pn31, dt n1 pp-f pn31;
(8) application (DIV2)
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therefore as you would have the end accomplished, so labour to be more and more of the mind of Jesus Christ.
Therefore as you would have the end accomplished, so labour to be more and more of the mind of jesus christ.
av c-acp pn22 vmd vhi dt n1 vvn, av vvb pc-acp vbi av-dc cc dc pp-f dt n1 pp-f np1 np1.
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Secondly, you should be so, because it is the excellency of a Christian to have the mind of Christ more and more;
Secondly, you should be so, Because it is the excellency of a Christian to have the mind of christ more and more;
ord, pn22 vmd vbi av, c-acp pn31 vbz dt n1 pp-f dt njp pc-acp vhi dt n1 pp-f np1 n1 cc av-dc;
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the more consormable to Christ who is compleat and perfect, the more excellent you are;
the more consormable to christ who is complete and perfect, the more excellent you Are;
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'tis the very substance of a Christian, to have his will, his thoughts, his affections, his ends and aims to be the same with Christ;
it's the very substance of a Christian, to have his will, his thoughts, his affections, his ends and aims to be the same with christ;
pn31|vbz dt j n1 pp-f dt njp, pc-acp vhi po31 n1, po31 n2, po31 n2, po31 n2 cc vvz pc-acp vbi dt d p-acp np1;
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when I have Christs thoughts, and Christs will, and Christs understanding, and Christs affections, and Christs ends, what a Christian am I then? he is the most excellent Christian, that hath most of the mind of Christ;
when I have Christ thoughts, and Christ will, and Christ understanding, and Christ affections, and Christ ends, what a Christian am I then? he is the most excellent Christian, that hath most of the mind of christ;
c-crq pns11 vhb npg1 n2, cc npg1 n1, cc npg1 n1, cc npg1 n2, cc npg1 n2, r-crq dt njp vbm pns11 av? pns31 vbz dt av-ds j np1, cst vhz av-ds pp-f dt n1 pp-f np1;
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therefore let us labour to know more of the mind of Christ, and to have Christs mind in us.
Therefore let us labour to know more of the mind of christ, and to have Christ mind in us.
av vvb pno12 vvi pc-acp vvi dc pp-f dt n1 pp-f np1, cc pc-acp vhi npg1 n1 p-acp pno12.
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Thirdly, Lastly, it is that which adds to your happiness, it is a part of your happiness here in this world to be of Christs mind.
Thirdly, Lastly, it is that which adds to your happiness, it is a part of your happiness Here in this world to be of Christ mind.
ord, ord, pn31 vbz d r-crq vvz p-acp po22 n1, pn31 vbz dt n1 pp-f po22 n1 av p-acp d n1 pc-acp vbi pp-f npg1 n1.
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Wherein lay the happiness of man and wom an at first, in the Image of God,
Wherein lay the happiness of man and woman an At First, in the Image of God,
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and it lay in knowledge, and righteousness, and holiness; there was the Image of God. Adam was created an understanding, knowing man, a holy man, and a righteous man;
and it lay in knowledge, and righteousness, and holiness; there was the Image of God. Adam was created an understanding, knowing man, a holy man, and a righteous man;
cc pn31 vvd p-acp n1, cc n1, cc n1; pc-acp vbds dt n1 pp-f np1. np1 vbds vvn dt n1, vvg n1, dt j n1, cc dt j n1;
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now by Adam 's eating the forbidden fruit; this Image was lost; but Christ he came to restore this again, it being lost, Eph. 4.24.
now by Adam is eating the forbidden fruit; this Image was lost; but christ he Come to restore this again, it being lost, Ephesians 4.24.
av p-acp np1 vbz vvg dt j-vvn n1; d n1 vbds vvn; cc-acp np1 pns31 vvd pc-acp vvi d av, pn31 vbg vvn, np1 crd.
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And that ye put on the new man, which after God is created in righteousness, and true holiness. And that you put on the new man, which After God is created in righteousness, and true holiness.
cc cst pn22 vvd p-acp dt j n1, r-crq p-acp np1 vbz vvn p-acp n1, cc j n1.
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And in the Collossians, knowledge is mentioned, now by the Lord Jesus Christ we have this restor'd again,
And in the Colossians, knowledge is mentioned, now by the Lord jesus christ we have this restored again,
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and the more we know of Christs mind, the more that Image is renewed in us, 'tis a pure mind,
and the more we know of Christ mind, the more that Image is renewed in us, it's a pure mind,
cc dt n1 pns12 vvb pp-f npg1 n1, dt av-dc cst n1 vbz vvn p-acp pno12, pn31|vbz dt j n1,
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an humble mind, a righteous mind, and it is an understanding mind;
an humble mind, a righteous mind, and it is an understanding mind;
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so that the more you know of Christ, the more purity, the more righteousness, the more knowledge you have,
so that the more you know of christ, the more purity, the more righteousness, the more knowledge you have,
av cst dt av-dc pn22 vvb pp-f np1, dt av-dc n1, dt av-dc n1, dt av-dc n1 pn22 vhb,
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and so the Image of God is renewed in you, and there's your happiness;
and so the Image of God is renewed in you, and there's your happiness;
cc av dt n1 pp-f np1 vbz vvn p-acp pn22, cc pc-acp|vbz po22 n1;
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and when this comes to perfection, then you are perfectly happy, and that will be in heaven.
and when this comes to perfection, then you Are perfectly happy, and that will be in heaven.
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But you will say, what should we do to get more of the mind of Christ into us?
But you will say, what should we do to get more of the mind of christ into us?
p-acp pn22 vmb vvi, q-crq vmd pns12 vdi pc-acp vvi dc pp-f dt n1 pp-f np1 p-acp pno12?
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First, if you would have more of the mind of Christ, then be you less conformable to the world be more and more off from the world,
First, if you would have more of the mind of christ, then be you less conformable to the world be more and more off from the world,
ord, cs pn22 vmd vhi dc pp-f dt n1 pp-f np1, av vbb pn22 av-dc j p-acp dt n1 vbb av-dc cc av-dc a-acp p-acp dt n1,
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and o• more and more transformed by the renewing of your minds, Rom. 12.2.
and o• more and more transformed by the renewing of your minds, Rom. 12.2.
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Be not conformed to this world, but be ye transtormed by the renewing of your mind, that ye may prove what is that good, Be not conformed to this world, but be you transtormed by the renewing of your mind, that you may prove what is that good,
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and acceptable, and perfect will of God. and acceptable, and perfect will of God.
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You will come to know this good, and perfect, and acceptable will of God more and more;
You will come to know this good, and perfect, and acceptable will of God more and more;
pn22 vmb vvi pc-acp vvi d j, cc j, cc j n1 pp-f np1 av-dc cc av-dc;
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that is, the mind of Christ;
that is, the mind of christ;
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'tis the world keeps us from knowledge, the world doth blind us, and indispose us from receiving the divine truths and mysteries of the Gospel;
it's the world keeps us from knowledge, the world does blind us, and indispose us from receiving the divine truths and Mysteres of the Gospel;
pn31|vbz dt n1 vvz pno12 p-acp n1, dt n1 vdz vvi pno12, cc vvb pno12 p-acp vvg dt j-jn n2 cc n2 pp-f dt n1;
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that man that is most alienated from the world, and most contemplative of the Gospel, will have most of the mind of God and Christ in him.
that man that is most alienated from the world, and most contemplative of the Gospel, will have most of the mind of God and christ in him.
d n1 cst vbz av-ds vvn p-acp dt n1, cc av-ds j pp-f dt n1, vmb vhi ds pp-f dt n1 pp-f np1 cc np1 p-acp pno31.
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Secondly, if you would have more and more of the mind of Christ, see you love the Lord Jesus Christ more and more daily.
Secondly, if you would have more and more of the mind of christ, see you love the Lord jesus christ more and more daily.
ord, cs pn22 vmd vhi dc cc dc pp-f dt n1 pp-f np1, vvb pn22 vvb dt n1 np1 np1 n1 cc av-dc av-j.
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The more you love, the more Christ will let out his mind unto you, Job. 15.14, 15. Ye are my friends if ye do whatsoever I c•mmand you;
The more you love, the more christ will let out his mind unto you, Job. 15.14, 15. You Are my Friends if you do whatsoever I c•mmand you;
dt av-dc pn22 vvb, dt av-dc np1 vmb vvi av po31 n1 p-acp pn22, np1. crd, crd pn22 vbr po11 n2 cs pn22 vdb r-crq pns11 vvb pn22;
(8) application (DIV2)
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henceforth I call you not Servants, for the Servant knoweth not what his Lord doth;
henceforth I call you not Servants, for the Servant Knoweth not what his Lord does;
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but I have called you friends, for all things that I have heard of my Father, I have made known unto you. but I have called you Friends, for all things that I have herd of my Father, I have made known unto you.
cc-acp pns11 vhb vvn pn22 n2, p-acp d n2 cst pns11 vhb vvn pp-f po11 n1, pns11 vhb vvn vvn p-acp pn22.
(8) application (DIV2)
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Well, you are my friends, you love me, one friend loves another, and Christ made known all things unto them that he had received of his Father;
Well, you Are my Friends, you love me, one friend loves Another, and christ made known all things unto them that he had received of his Father;
av, pn22 vbr po11 n2, pn22 vvb pno11, crd n1 vvz j-jn, cc np1 vvd vvn d n2 p-acp pno32 cst pns31 vhd vvn pp-f po31 n1;
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so Christ will make all things known to your souls that he hath received of the Father, which is needful and good for you, if you love him;
so christ will make all things known to your Souls that he hath received of the Father, which is needful and good for you, if you love him;
av np1 vmb vvi d n2 vvn p-acp po22 n2 cst pns31 vhz vvn pp-f dt n1, r-crq vbz j cc j p-acp pn22, cs pn22 vvb pno31;
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so in the 14. Ch. 21. he that hath my Commandments and keepeth them, he it is that loveth me,
so in the 14. Christ 21. he that hath my commandments and Keepeth them, he it is that loves me,
av p-acp dt crd np1 crd pns31 cst vhz po11 n2 cc vvz pno32, pns31 pn31 vbz cst vvz pno11,
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and he that loveth me, shall be loved of my Father, and I will love him,
and he that loves me, shall be loved of my Father, and I will love him,
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(8) application (DIV2)
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and will manifest my self to him. and will manifest my self to him.
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Would you have manifestations of the Lord Jesus Christ, secrets revealed unto you, and hidden things that the world knows not of, love the Lord Jesus Christ more and more;
Would you have manifestations of the Lord jesus christ, secrets revealed unto you, and hidden things that the world knows not of, love the Lord jesus christ more and more;
vmd pn22 vhi n2 pp-f dt n1 np1 np1, n2-jn vvd p-acp pn22, cc j-vvn n2 cst dt n1 vvz xx pp-f, vvb dt n1 np1 np1 n1 cc av-dc;
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a Wife the more she loves her Husband, the more her Husband will communicate his secrets unto her;
a Wife the more she loves her Husband, the more her Husband will communicate his secrets unto her;
dt n1 dt av-dc pns31 vvz po31 n1, dt av-dc po31 n1 vmb vvi po31 n2-jn p-acp pno31;
(8) application (DIV2)
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so the more you love Christ, the more of his mind shall you have communicated unto you.
so the more you love christ, the more of his mind shall you have communicated unto you.
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Thirdly, Lastly, if you would have more of the mind of Christ, then pray more and more for the spirit of Christ,
Thirdly, Lastly, if you would have more of the mind of christ, then pray more and more for the Spirit of christ,
ord, ord, cs pn22 vmd vhi dc pp-f dt n1 pp-f np1, av vvb av-dc cc av-dc p-acp dt n1 pp-f np1,
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for the spirit of Christ reveals the things of God, and searches them, and gives them out unto those, where it is;
for the Spirit of christ reveals the things of God, and Searches them, and gives them out unto those, where it is;
p-acp dt n1 pp-f np1 vvz dt n2 pp-f np1, cc vvz pno32, cc vvz pno32 av p-acp d, c-crq pn31 vbz;
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pray unto Christ to fill you with his spirit, and that spirit will fill you with the knowledge of Christs mind;
pray unto christ to fill you with his Spirit, and that Spirit will fill you with the knowledge of Christ mind;
vvb p-acp np1 pc-acp vvi pn22 p-acp po31 n1, cc d n1 vmb vvi pn22 p-acp dt n1 pp-f npg1 n1;
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the spirit of God is a spirit of wisdom and Revelation, Joh. 16.14. the Spirit shall take of mine and shew unto you;
the Spirit of God is a Spirit of Wisdom and Revelation, John 16.14. the Spirit shall take of mine and show unto you;
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there's a treasury in Christ, in him are hid all the Treasures of wisdome and knowledge, and the spirit will take of Christs and shew unto you;
there's a treasury in christ, in him Are hid all the Treasures of Wisdom and knowledge, and the Spirit will take of Christ and show unto you;
pc-acp|vbz dt n1 p-acp np1, p-acp pno31 vbr vvn d dt n2 pp-f n1 cc n1, cc dt n1 vmb vvi pp-f npg1 cc vvi p-acp pn22;
(8) application (DIV2)
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2 Cor. 3. last, we all with open face beholding as in a glass, the glory of the Lord, are changed into the same Image;
2 Cor. 3. last, we all with open face beholding as in a glass, the glory of the Lord, Are changed into the same Image;
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from Glory to Glory, even as by the Spirit of the Lord. What's this Glass? the Gospel is the glass, and in the glass there's Christ,from Glory to Glory, even as by the Spirit of the Lord. What's this Glass? the Gospel is the glass, and in the glass there's christ,
p-acp n1 p-acp n1, av c-acp p-acp dt n1 pp-f dt n1. q-crq|vbz d n1? dt n1 vbz dt n1, cc p-acp dt n1 pc-acp|vbz np1,
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and the mind of Christ, and when we come to look in there, we are changed into the same Image from glory to glory;
and the mind of christ, and when we come to look in there, we Are changed into the same Image from glory to glory;
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we have more and more of the mind of Christ, and of the holiness of Christ,
we have more and more of the mind of christ, and of the holiness of christ,
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and righteousness of Christ, as by the Spirit of the Lord;
and righteousness of christ, as by the Spirit of the Lord;
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so that pray for the spirit, and the spirit will interpret and open the mind of Christ in all the mysteries of the Gospel, which are hidden from most men in the world.
so that pray for the Spirit, and the Spirit will interpret and open the mind of christ in all the Mysteres of the Gospel, which Are hidden from most men in the world.
av cst vvb p-acp dt n1, cc dt n1 vmb vvi cc vvi dt n1 pp-f np1 p-acp d dt n2 pp-f dt n1, r-crq vbr vvn p-acp ds n2 p-acp dt n1.
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All in Christs Name. Colloss. 3.17.
All in Christ Name. Colossus. 3.17.
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And whatsoever ye do in word or deed, do all in the name of the Lord Jesus.
And whatsoever you do in word or deed, do all in the name of the Lord jesus.
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THis Chapter is full of exhortations;
THis Chapter is full of exhortations;
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First, general ones, to the end of my Text. Secondly, particular ones, to the end of the Chapter.
First, general ones, to the end of my Text. Secondly, particular ones, to the end of the Chapter.
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For the general ones, he exhorts them first, to seek the things which are above,
For the general ones, he exhorts them First, to seek the things which Are above,
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and to set their affections on things above, v. 1, 2. which he presses with several Arguments to the beginning of the fifth verse.
and to Set their affections on things above, v. 1, 2. which he presses with several Arguments to the beginning of the fifth verse.
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Secondly, He exhorts them to mortification, in the fifth verse.
Secondly, He exhorts them to mortification, in the fifth verse.
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Mortifie your members which are upon the earth, Fornication, Uncleanness, Inordinate affection, evil concupiscence, and covetousness, which is Idolatry.
Mortify your members which Are upon the earth, Fornication, Uncleanness, Inordinate affection, evil concupiscence, and covetousness, which is Idolatry.
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He exhorts them to mortifie all these earthly members, and gives reasons and arguments for it, even to the twelfth verse.
He exhorts them to mortify all these earthly members, and gives Reasons and Arguments for it, even to the twelfth verse.
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Thirdly, He exhorts them to Christian vertues, to Christian practices, put on bowels of mercies, kindness, humbleness of mind, meekness, longsuffering, forbearing one another,
Thirdly, He exhorts them to Christian Virtues, to Christian practices, put on bowels of Mercies, kindness, humbleness of mind, meekness, long-suffering, forbearing one Another,
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and forgiving one another, and above all these things put on charity, which is the bond of perfectness,
and forgiving one Another, and above all these things put on charity, which is the bound of perfectness,
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and let the peace of God rule in your hearts, to the which also you are called in one body, and be ye thankful;
and let the peace of God Rule in your hearts, to the which also you Are called in one body, and be you thankful;
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let the word of Christ dwell in you richly.
let the word of christ dwell in you richly.
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These be Christian vertues, and Christianpractices he puts them upon, and that by three Arguments especially.
These be Christian Virtues, and Christianpractices he puts them upon, and that by three Arguments especially.
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First, from their election, put on as the elect of God; you are elect and choice vessels of God,
First, from their election, put on as the elect of God; you Are elect and choice vessels of God,
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therefore put on these, they become elect ones. Secondly, you are holy, and 'tis not for holy ones to meddle with unholy things, but to do holily.
Therefore put on these, they become elect ones. Secondly, you Are holy, and it's not for holy ones to meddle with unholy things, but to do holily.
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Thirdly, you are beloved of God, God he loves you, and you are dear unto him,
Thirdly, you Are Beloved of God, God he loves you, and you Are dear unto him,
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and therefore you should look after such virtues, and your practices should be accordingly;
and Therefore you should look After such Virtues, and your practices should be accordingly;
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and then in the 17. verse, he exhorts them to do all in the name of the Lord Jesus.
and then in the 17. verse, he exhorts them to do all in the name of the Lord jesus.
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If you teach and admonish one another, if you sing Psalms, and Hymns, and Spiritual Songs;
If you teach and admonish one Another, if you sing Psalms, and Hymns, and Spiritual Songs;
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whatsoever ye do in word or deed, do all in the name of the Lord Jesus:
whatsoever you do in word or deed, do all in the name of the Lord jesus:
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and then afterwards in the Chapter he comes to particular duties, of Wives to Husbands, and Husbands to Wives;
and then afterwards in the Chapter he comes to particular duties, of Wives to Husbands, and Husbands to Wives;
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of Children to Parents, and Parents to Children; of Servants to Masters, and Masters to Servants, and the like.
of Children to Parents, and Parents to Children; of Servants to Masters, and Masters to Servants, and the like.
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In the words you may consider; First, the act, doing. Secondly, the extent of the act, whatsoever ye do in word, or deed, do all.
In the words you may Consider; First, the act, doing. Secondly, the extent of the act, whatsoever you do in word, or deed, do all.
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Thirdly, the manner, in the name of the Lord Jesus Christ. Here's nothing spoken of thoughts, are thoughts free therefore?
Thirdly, the manner, in the name of the Lord jesus christ. Here's nothing spoken of thoughts, Are thoughts free Therefore?
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Mens thoughts comprehend their reasonings within, their consultations, their desires, their resolutions, their intentions, which are all included here, being acts of the Mind,
Mens thoughts comprehend their reasonings within, their Consultations, their Desires, their resolutions, their intentions, which Are all included Here, being acts of the Mind,
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as well as the others are acts of the Tongue, and acts of the Hand; for thoughts are not free.
as well as the Others Are acts of the Tongue, and acts of the Hand; for thoughts Are not free.
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We say, thoughts are free, free from man, he can take no Cognizance of them; but they are not free from the Lord, he knows them, and observes them;
We say, thoughts Are free, free from man, he can take no Cognizance of them; but they Are not free from the Lord, he knows them, and observes them;
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Why think ye evil in your hearts, saith Christ, and how long shall vain thoughts lodge within thee, O jerusalem? and, God will bring all secret things to light: Why think you evil in your hearts, Says christ, and how long shall vain thoughts lodge within thee, O Jerusalem? and, God will bring all secret things to Light:
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but he doth not mention them, because they are not obvious to others;
but he does not mention them, Because they Are not obvious to Others;
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but howsoever, they should be such as will suit with the name of Christ, and our thoughts should be regulated and ordered answerably;
but howsoever, they should be such as will suit with the name of christ, and our thoughts should be regulated and ordered answerably;
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so as that they may be approved of him. They do principiate our words, and our actions, and are included in words and actions.
so as that they may be approved of him. They do principiate our words, and our actions, and Are included in words and actions.
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But must all things be done in the name of Christ? whatsoever ye do in word or deed, let all be done in the name of Christ.
But must all things be done in the name of christ? whatsoever you do in word or deed, let all be done in the name of christ.
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What, ill as well as good, done in the name of Christ? No, he intends not any evil;
What, ill as well as good, done in the name of christ? No, he intends not any evil;
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for he writes to Christians, and he writes to Saints, as you may see Ch. 1.2. To the Saints, and faithful Brethren in Christ.
for he writes to Christians, and he writes to Saints, as you may see Christ 1.2. To the Saints, and faithful Brothers in christ.
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To Saints, and faithful Brethren he writes, and whatsoever they do in word or deed, they must do all in the name of the Lord Jesus Christ;
To Saints, and faithful Brothers he writes, and whatsoever they do in word or deed, they must do all in the name of the Lord jesus christ;
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they must have no ill thoughts in them, no ill words in their mouths, no evil deeds must issue from their hands;
they must have no ill thoughts in them, no ill words in their mouths, no evil Deeds must issue from their hands;
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and in the Chapter he had exhorted them to mortifie their earthly members; therefore they are not to be entertained, nor to issue from them;
and in the Chapter he had exhorted them to mortify their earthly members; Therefore they Are not to be entertained, nor to issue from them;
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and in 4. Phil. 8. he tells you there what are the things they should think of,
and in 4. Philip 8. he tells you there what Are the things they should think of,
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and so do, Finally Brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report;
and so do, Finally Brothers, whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are lovely, whatsoever things Are of good report;
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if there be any virtue in you, any grace in you, if there be any praise you aim at;if there be any virtue in you, any grace in you, if there be any praise you aim At;
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think of these things, and speak of these things, and do these things;think of these things, and speak of these things, and do these things;
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these are the things that Christians should think of, speak, and do. The Doctrine which I shall commend to you is this.
these Are the things that Christians should think of, speak, and do. The Doctrine which I shall commend to you is this.
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Doct. 1. That Christians words and actions, should all be done in the name of the Lord Jesus Christ;Doct. 1. That Christians words and actions, should all be done in the name of the Lord jesus christ;
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all that comes from a Christian, should be done in the name of the Lord Jesus. Joh. 7.16. Christ faith, my Doctrine is not mine, but his that sent me.
all that comes from a Christian, should be done in the name of the Lord jesus. John 7.16. christ faith, my Doctrine is not mine, but his that sent me.
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'Tis my Fathers, and I Preach in my Fathers name;
It's my Father's, and I Preach in my Father's name;
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and Christ taught them to pray in his name, whatsoever ye shall ask in my Name, I will give it you;
and christ taught them to pray in his name, whatsoever you shall ask in my Name, I will give it you;
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and Christ sent them to Preach in his name, Mat. 28. we are justified in the name of the Lord Jesus, 1 Cor. 6.11. and we believe in the name of the Son, 1 Joh. 5.13. and Christians must do all in the name of Jesus Christ.
and christ sent them to Preach in his name, Mathew 28. we Are justified in the name of the Lord jesus, 1 Cor. 6.11. and we believe in the name of the Son, 1 John 5.13. and Christians must do all in the name of jesus christ.
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Now here I must shew you. First, what it is to do things in the name of the Lord Jesus.
Now Here I must show you. First, what it is to do things in the name of the Lord jesus.
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Secondly, why we are to do all in the name of the Lord Jesus. Thirdly, make the improvement of the point.
Secondly, why we Are to do all in the name of the Lord jesus. Thirdly, make the improvement of the point.
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For the first, what it is to do things in the name of the Lord Jesus.
For the First, what it is to do things in the name of the Lord jesus.
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By name, we understand Christ himself, (as the Scripture doth) Acts 4.12. There is no name, by which we can be saved, but by the name of Christ.
By name, we understand christ himself, (as the Scripture does) Acts 4.12. There is no name, by which we can be saved, but by the name of christ.
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But to do things in the name of Christ.
But to do things in the name of christ.
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First, is to have Authority and Commission from Christ, to do what we do, to do them in the authority of Christ, by Commission from Christ, 2 Thess. 3.6.
First, is to have authority and Commission from christ, to do what we do, to do them in the Authority of christ, by Commission from christ, 2 Thess 3.6.
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Now we command you Brethren, in the name of our Lord Jesus Christ; that is, in the authority of Christ, by Commission from Christ;
Now we command you Brothers, in the name of our Lord jesus christ; that is, in the Authority of christ, by Commission from christ;
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so that when we do things by Commission from Christ, by the authority of Christ, we are said to do things in his name. In Luke 9.49.
so that when we do things by Commission from christ, by the Authority of christ, we Are said to do things in his name. In Lycia 9.49.
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we saw one casting out Devils in thy name; that is, by authority and commission from thee, pretended at least, if not real; and Mark 11.9. Blessed is he that cometh in the name of the Lord;
we saw one casting out Devils in thy name; that is, by Authority and commission from thee, pretended At least, if not real; and Mark 11.9. Blessed is he that comes in the name of the Lord;
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that is, he that comes authorized from the Lord, furnished with gifts and abilities for the work that he undertakes, that comes in the name of the Lord, by divine authority;
that is, he that comes authorized from the Lord, furnished with Gifts and abilities for the work that he undertakes, that comes in the name of the Lord, by divine Authority;
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false Prophets they came in their own names, they came not in the name of the Lord,
false prophets they Come in their own names, they Come not in the name of the Lord,
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and therefore the Lord declares his anger against them, and threatens them; they had no authority, no commission for what they did;
and Therefore the Lord declares his anger against them, and threatens them; they had no Authority, no commission for what they did;
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so that thats the first thing, to do in the name of the Lord Jesus, is to do it by his authority.
so that thats the First thing, to do in the name of the Lord jesus, is to do it by his Authority.
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Secondly, To do in the name of the Lord Jesus, is to do it by the strength of Christ, in Psal. 44.5. In, or through thy name, will we tread them under that rise up against us.
Secondly, To do in the name of the Lord jesus, is to do it by the strength of christ, in Psalm 44.5. In, or through thy name, will we tread them under that rise up against us.
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There are many that rise up against us, and fight, and think to prevail and carry all,
There Are many that rise up against us, and fight, and think to prevail and carry all,
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and to bear us down, but in thy name will we tread them under;
and to bear us down, but in thy name will we tread them under;
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that is, by thy help, and by thy power, and by thy strength we will tread them under;
that is, by thy help, and by thy power, and by thy strength we will tread them under;
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so in 10. Luke 17. and the seventy returned again with joy; saying, Lord, even the Devils are subject unto us through thy name; through the power,
so in 10. Lycia 17. and the seventy returned again with joy; saying, Lord, even the Devils Are Subject unto us through thy name; through the power,
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and strength of thy name we prevail against Devils, they are subject unto us;
and strength of thy name we prevail against Devils, they Are Subject unto us;
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and that in 3. Acts 6. where the Apostle saith to the impotent man, in the name of Jesus Christ of Nazareth, rise up and walk;
and that in 3. Acts 6. where the Apostle Says to the impotent man, in the name of jesus christ of Nazareth, rise up and walk;
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that is, by the power and strength of Jesus Christ rise up and walk: The name of Christ there, notes the power and strength of Christ; so Psal. 71.16. I will go in the strength of the Lord:
that is, by the power and strength of jesus christ rise up and walk: The name of christ there, notes the power and strength of christ; so Psalm 71.16. I will go in the strength of the Lord:
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when we go in the strength of the Lord, we go in the name of the Lord,
when we go in the strength of the Lord, we go in the name of the Lord,
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and that David makes evident, 1 Sam. 17.45. when he went against Goliah, saith he, I come to thee in the name of the Lord of Hosts:
and that David makes evident, 1 Sam. 17.45. when he went against Goliath, Says he, I come to thee in the name of the Lord of Hosts:
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thou comest in thy own strength, but I come in the strength of the Lord of Hosts to fight with thee,
thou Comest in thy own strength, but I come in the strength of the Lord of Hosts to fight with thee,
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and so he prevailed against him. Hence saith the Apostle, 2 Tim. 2.1. my Son, be strong in the grace that is in Christ Jesus;
and so he prevailed against him. Hence Says the Apostle, 2 Tim. 2.1. my Son, be strong in the grace that is in christ jesus;
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dont rest upon the grace that is in thy self, but be strong in the grace that is in Christ;
dont rest upon the grace that is in thy self, but be strong in the grace that is in christ;
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when we act in the strength of the grace of Christ, then we act in the name of Christ,
when we act in the strength of the grace of christ, then we act in the name of christ,
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when we lean upon him for strength, and confide not in our selves; this is doing in his name.
when we lean upon him for strength, and confide not in our selves; this is doing in his name.
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Thirdly, To act in the name of Christ, is to do things in the stead of Christ, in the very place of Christ;
Thirdly, To act in the name of christ, is to do things in the stead of christ, in the very place of christ;
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when Judges act in the name of the King, they do all in his stead, in his room, in his place, in Deut. 18.19. I will raise you up a Prophet like unto Moses; and whosoever will not hearken unto the words he shall speak in my name, I will require it of him.
when Judges act in the name of the King, they do all in his stead, in his room, in his place, in Deuteronomy 18.19. I will raise you up a Prophet like unto Moses; and whosoever will not harken unto the words he shall speak in my name, I will require it of him.
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It's spoken of Christ, who was the Prophet to be raised up in the room of Moses; and saith God, whosoever will not hearken to what he shall speak in my name, in my stead, I will require it of him;
It's spoken of christ, who was the Prophet to be raised up in the room of Moses; and Says God, whosoever will not harken to what he shall speak in my name, in my stead, I will require it of him;
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what Christ did, was in the Fathers stead, they were his words he spake, his works that he did;
what christ did, was in the Father's stead, they were his words he spoke, his works that he did;
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so that to do in the name of Christ, is to do as Christ himself would do;
so that to do in the name of christ, is to do as christ himself would do;
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as if Christ were present, to do what Christ would do, and speak what Christ would speak,
as if christ were present, to do what christ would do, and speak what christ would speak,
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and think what the Lord Christ would think, that's to do things in his name, in his stead.
and think what the Lord christ would think, that's to doe things in his name, in his stead.
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Fourthly, to do things in the name of Christ, is to do them according to the will of Christ, Joh. 16.23. compared with the 1 Joh. 5.14. Whatsoever ye shall ask in my name, shall be given unto you; now in 1 Joh. 5.14.
Fourthly, to do things in the name of christ, is to do them according to the will of christ, John 16.23. compared with the 1 John 5.14. Whatsoever you shall ask in my name, shall be given unto you; now in 1 John 5.14.
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saith John who was the beloved Disciple, and told you Christs words in the Gospel, he interprets them here,
Says John who was the Beloved Disciple, and told you Christ words in the Gospel, he interprets them Here,
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and tells you, this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us.
and tells you, this is the confidence that we have in him, that if we ask any thing according to his will, he hears us.
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What is according to his will, is in his name;
What is according to his will, is in his name;
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whatsoever we ask, or whatsoever we do, according to the will of the Lord Jesus Christ;
whatsoever we ask, or whatsoever we do, according to the will of the Lord jesus christ;
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that is, in the name of Christ, and so the proposition En is taken in Scripture, for according; Joh. 3.21. he that doth the truth, cometh to the light;
that is, in the name of christ, and so the proposition En is taken in Scripture, for according; John 3.21. he that does the truth, comes to the Light;
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that his deeds may be made manifest, that they are wrought in God; that is, NONLATINALPHABET, according to God, according to the will of God.
that his Deeds may be made manifest, that they Are wrought in God; that is,, according to God, according to the will of God.
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Men don't properly do their works in God, but according to the will and mind of God;
Men don't properly do their works in God, but according to the will and mind of God;
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so that when we do act, either in word or deed according to the will of Christ,
so that when we do act, either in word or deed according to the will of christ,
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then we do things in the name of Christ.
then we do things in the name of christ.
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Fifthly, to do all in the name of Christ, is to do all for the sake of Christ;
Fifthly, to do all in the name of christ, is to do all for the sake of christ;
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so you will find the name of Christ to be taken, Mark 9.37. whosoever shall receive one such Child in my name, receiveth me;
so you will find the name of christ to be taken, Mark 9.37. whosoever shall receive one such Child in my name, receives me;
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that is, whosoever receiveth one of such Children for my name sake, receiveth me;
that is, whosoever receives one of such Children for my name sake, receives me;
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so in the 41 v. whosoever shall give you a cup of water to drink in my name, that is, for my sake;
so in the 41 v. whosoever shall give you a cup of water to drink in my name, that is, for my sake;
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so that to do things for the sake of Christ, is to do things in the name of Christ, Joh. 17.12. I kept them in thy name, that is, for thy sake;
so that to do things for the sake of christ, is to do things in the name of christ, John 17.12. I kept them in thy name, that is, for thy sake;
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in 4. Eph. 1. I therefore the Prisoner of the Lord, a Prisoner in the Lord, saith your Margin;
in 4. Ephesians 1. I Therefore the Prisoner of the Lord, a Prisoner in the Lord, Says your Margin;
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but properly, 'tis a Prisoner for the Lord, 'tis for the Lords sake that I am a Prisoner;
but properly, it's a Prisoner for the Lord, it's for the lords sake that I am a Prisoner;
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so that to do things in the name of the Lord Jesus Christ, is to do them for his sake;
so that to do things in the name of the Lord jesus christ, is to do them for his sake;
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and NONLATINALPHABET is of the same force with other Prepositions; as, NONLATINALPHABET, ye shall be hated of all Nations for my sake, Mat. 24.9. and so in Acts 9.16. how great things he must suffer, NONLATINALPHABET, for my name.
and is of the same force with other Prepositions; as,, you shall be hated of all nations for my sake, Mathew 24.9. and so in Acts 9.16. how great things he must suffer,, for my name.
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And in the 19 Mat. 29. he that hath forsaken houses, or any thing, NONLATINALPHABET, for my name sake;
And in the 19 Mathew 29. he that hath forsaken houses, or any thing,, for my name sake;
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so then to do things in the name of Christ, is to do them for Christs sake;
so then to do things in the name of christ, is to do them for Christ sake;
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as when Beggars do beg of you for Christs sake to bestow an alms upon them,
as when Beggars do beg of you for Christ sake to bestow an alms upon them,
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if you give them an Alms for Christs sake, that's in the name of Christ.
if you give them an Alms for Christ sake, that's in the name of christ.
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Sixthly, to do things in the name of Christ, is to do them to the honour and glory of his name, to do them to Christs account;
Sixthly, to do things in the name of christ, is to do them to the honour and glory of his name, to do them to Christ account;
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so that Christ may not be damnified, nor suffer any way, but that Christs name may be honoured, 2 Cor. 8.7.
so that christ may not be damnified, nor suffer any Way, but that Christ name may be honoured, 2 Cor. 8.7.
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saith the Apostle, as ye abound in every thing, in faith, in utterance, in knowledge, and in your love to us, the Greek is NONLATINALPHABET your love towards us;
Says the Apostle, as you abound in every thing, in faith, in utterance, in knowledge, and in your love to us, the Greek is your love towards us;
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so that the preposition NONLATINALPHABET there, signifies towards: So here, to do all in the name of Christ, is to do all towards Christ, towards the honouring of Christ, suitable to that in 1 Cor. 10.31. whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God;
so that the preposition there, signifies towards: So Here, to do all in the name of christ, is to do all towards christ, towards the honouring of christ, suitable to that in 1 Cor. 10.31. whither Therefore you eat, or drink, or whatsoever you do, do all to the glory of God;
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do all to the glory of his name, do all to the manifestation of Christ and his name, let our words,
do all to the glory of his name, do all to the manifestation of christ and his name, let our words,
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and actions be such as may hold forth something of Christ, hold forth the name of Christ, Rev. 2.13.
and actions be such as may hold forth something of christ, hold forth the name of christ, Rev. 2.13.
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Antipas did hold fast the name of Christ, the truths of Christ, the graces of Christ, the profession of Christs Doctrine, and Acts 9.15.Antipas did hold fast the name of christ, the truths of christ, the graces of christ, the profession of Christ Doctrine, and Acts 9.15.
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Go thy way, for he is a chosen vessel unto me, to bear my name before the Gentiles,
Go thy Way, for he is a chosen vessel unto me, to bear my name before the Gentiles,
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and Kings, and the Children of Israel;and Kings, and the Children of Israel;
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he must hold forth my name, and declare something of me that may be for my honour and glory;
he must hold forth my name, and declare something of me that may be for my honour and glory;
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it's said in 2 Phil. 16. holding forth the word of life; when we hold forth the word of life, we hold forth the name of Christ,
it's said in 2 Philip 16. holding forth the word of life; when we hold forth the word of life, we hold forth the name of christ,
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and this is for the honour of Christ, when Christians hold forth Christs meekness, Christs humility, Christs patience, Christs love, any truth of Christ, any thing of Christ,
and this is for the honour of christ, when Christians hold forth Christ meekness, Christ humility, Christ patience, Christ love, any truth of christ, any thing of christ,
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then they do things in the name of Christ, they do honour and glorifie Christ, 1. Cor. 14.25.
then they do things in the name of christ, they do honour and Glorify christ, 1. Cor. 14.25.
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if one come into the Church that believeth not, or one unlearned, he is convinced of all, he is judged of all,
if one come into the Church that Believeth not, or one unlearned, he is convinced of all, he is judged of all,
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and the secre•s of his heart are made manifest, and so falling down upon his face, he will worship God,
and the secre•s of his heart Are made manifest, and so falling down upon his face, he will worship God,
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and report that God is in you of a truth: and report that God is in you of a truth:
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They held forth something of God, they held forth the name of God, and God was glorified,
They held forth something of God, they held forth the name of God, and God was glorified,
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and a heathen, or a stranger coming in, saith, of a truth God is in you.
and a heathen, or a stranger coming in, Says, of a truth God is in you.
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Christs works declared the Father to be in him, Joh. 14.10.11.
Christ works declared the Father to be in him, John 14.10.11.
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The Father that dwelleth in me, he doth the works, believe me that I am in the Father, The Father that dwells in me, he does the works, believe me that I am in the Father,
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and the Father in me, or else believe me for the very works sake. and the Father in me, or Else believe me for the very works sake.
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The works that I do, do hold forth the Father, why they are done in the Fathers name,
The works that I do, do hold forth the Father, why they Are done in the Father's name,
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and he is glorified by the works that I do;
and he is glorified by the works that I do;
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and Christ glorified his Father here on earth, by doing of his Fathers will, and his Fathers works.
and christ glorified his Father Here on earth, by doing of his Father's will, and his Father's works.
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Seventhly, Lastly, to do things in the name of Christ, is to do them by invocating of Christ, by invocating of the name of Christ;
Seventhly, Lastly, to do things in the name of christ, is to do them by invocating of christ, by invocating of the name of christ;
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and so Beza, and Zanchy and others interpret this place; Mat. 18.20. where two or three are gathered together in my name;
and so Beza, and Zanchy and Others interpret this place; Mathew 18.20. where two or three Are gathered together in my name;
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that is, invocating of me, calling upon my name; to call upon the Lord for councel, for direction, for our thoughts, for our words,
that is, invocating of me, calling upon my name; to call upon the Lord for council, for direction, for our thoughts, for our words,
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for our actions, this is doing things in the name of Christ. It was the practice of the Saints to do so, 1 Cor. 1.2. unto the Church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be Saints, with all that in every place call upon the name of Jesus Christ our Lord;
for our actions, this is doing things in the name of christ. It was the practice of the Saints to do so, 1 Cor. 1.2. unto the Church of God which is At Corinth, to them that Are sanctified in christ jesus, called to be Saints, with all that in every place call upon the name of jesus christ our Lord;
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they called upon the name of Jesus Christ, to have councel, and direction, and advice from him,
they called upon the name of jesus christ, to have council, and direction, and Advice from him,
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for their words, and actions, and all their undertakings.
for their words, and actions, and all their undertakings.
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So in 9. Acts 14. we hear he hath authority from the chief Priests, to bind all that call on thy n•me.
So in 9. Acts 14. we hear he hath Authority from the chief Priests, to bind all that call on thy n•me.
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The Christians called on the name of the Lord Jesus, for advice and councel, and they were questioned,
The Christians called on the name of the Lord jesus, for Advice and council, and they were questioned,
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and persecuted, and troubled for it.
and persecuted, and troubled for it.
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So then you see what it is to do things in the name of the Lord Jesus Christ.
So then you see what it is to do things in the name of the Lord jesus christ.
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2. The second thing is, why are we to do things in the name of the Lord Jesus Christ.
2. The second thing is, why Are we to do things in the name of the Lord jesus christ.
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First, because we are impotent of our selves, and can neither think, nor speak, nor do any thing of our selves well, that is spiritual,
First, Because we Are impotent of our selves, and can neither think, nor speak, nor do any thing of our selves well, that is spiritual,
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and truly good, 2 Cor. 3.5. Not that we are sufficient of our selves to think any thing as of our selves:
and truly good, 2 Cor. 3.5. Not that we Are sufficient of our selves to think any thing as of our selves:
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What Paul, that great Apostle, that great Schollar, not sufficient of himself to think any thing as of himself? No, saith he, we are not sufficient of our selves,
What Paul, that great Apostle, that great Scholar, not sufficient of himself to think any thing as of himself? No, Says he, we Are not sufficient of our selves,
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but our sufficiency is of God, and Joh. 15.5.
but our sufficiency is of God, and John 15.5.
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without me, saith Christ ye can do nothing, abstracted from me, ye can do nothing, take the branch from the Vine,without me, Says christ you can do nothing, abstracted from me, you can do nothing, take the branch from the Vine,
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and it will not grow, it will not be green, nor bring forth any clusters, so alienanated, distanced from Christ, we can do nothing;
and it will not grow, it will not be green, nor bring forth any clusters, so alienanated, distanced from christ, we can do nothing;
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no spiritual action, no spiritual thought, no spiritual word; and Phil. 4.13. saith Paul there, I can do all things through Christ that strengthens wit.
no spiritual actium, no spiritual Thought, no spiritual word; and Philip 4.13. Says Paul there, I can do all things through christ that strengthens wit.
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I can think good thoughts, speak gracious words, do heavenly actions, I can do any thing through Christ that strengthens me.
I can think good thoughts, speak gracious words, do heavenly actions, I can do any thing through christ that strengthens me.
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Therefore we should do all in Christs name, that so we may have strength from Christ, to do what we do, to do it well, to do it spiritually.
Therefore we should do all in Christ name, that so we may have strength from christ, to do what we do, to do it well, to do it spiritually.
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Secondly, we should do all in the name of the Lord Jesus Christ, because we do all bear that honourable and worthy name of Christ, we are called Christians, in the 11 of the Acts, at Antioch they had that name put upon them, James 2.7. Do not they blaspheme that worthy name by the which ye are called:
Secondly, we should do all in the name of the Lord jesus christ, Because we do all bear that honourable and worthy name of christ, we Are called Christians, in the 11 of the Acts, At Antioch they had that name put upon them, James 2.7. Do not they Blaspheme that worthy name by the which you Are called:
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Men can blaspheme and dishonour the name of Christ by their own corruptions, and corrupt power and strength they have,
Men can Blaspheme and dishonour the name of christ by their own corruptions, and corrupt power and strength they have,
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but to honour the name of Christ they cannot;
but to honour the name of christ they cannot;
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now its NONLATINALPHABET, a good name, an honourable name, a glorious name, a great name, the name of the Lord Jesus, by which we are all called, we are called Christians, Isa. 4.7. in that day, seven women shall take hold of one man, saying, &c. onely let us be called by thy name;
now its, a good name, an honourable name, a glorious name, a great name, the name of the Lord jesus, by which we Are all called, we Are called Christians, Isaiah 4.7. in that day, seven women shall take hold of one man, saying, etc. only let us be called by thy name;
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they desir'd it, and yet went without it, such a scarcity there was of men;
they desired it, and yet went without it, such a scarcity there was of men;
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but Christs name is put upon us all, therefore we should do, and speak in the name of Christ, whose name we bear;
but Christ name is put upon us all, Therefore we should do, and speak in the name of christ, whose name we bear;
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those that were Aristotles Disciples, did things in his name; and so those were Plato 's, did things in his name;
those that were Aristotle Disciples, did things in his name; and so those were Plato is, did things in his name;
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and so we being Christians, should do all things in the name of Christ, in 2 Tit. 10. the Apostle there speaks to Servants, that they may adorn the Doctrine of God our Saviour in all things.
and so we being Christians, should do all things in the name of christ, in 2 Tit. 10. the Apostle there speaks to Servants, that they may adorn the Doctrine of God our Saviour in all things.
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Why, the Doctrine, is the name of Christ, the Gospel is the name of Christ,
Why, the Doctrine, is the name of christ, the Gospel is the name of christ,
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and as servants should adorn the Doctrine of God our Saviour in all things, so should we adorn his Doctrine, adorn his name in all things;
and as Servants should adorn the Doctrine of God our Saviour in all things, so should we adorn his Doctrine, adorn his name in all things;
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and in all things we think, speak, or do, we should make his name honourable and glorious, and dreadful too:
and in all things we think, speak, or do, we should make his name honourable and glorious, and dreadful too:
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John was a holy man, and adorned the name of Christ, and he struck a dread into Herod by his Holiness, he feared him, he was a holy man.John was a holy man, and adorned the name of christ, and he struck a dread into Herod by his Holiness, he feared him, he was a holy man.
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Thirdly, we should do all things in the name of our Lord Jesus Christ, because this will warrant our actions, and secure them.
Thirdly, we should do all things in the name of our Lord jesus christ, Because this will warrant our actions, and secure them.
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Those who keep courts in their own names, what stumbling is there at it, and quarrelling against them;
Those who keep Courts in their own names, what stumbling is there At it, and quarreling against them;
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so when we do things in our own names, there will be quarrelling at it:
so when we do things in our own names, there will be quarreling At it:
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But Judges and Justices that do all in the Kings name, this bears them out, they do it in the Kings name;
But Judges and Justices that do all in the Kings name, this bears them out, they do it in the Kings name;
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so when we do things in Christs name, this will warrant us: There be three things that do concur to good actions.
so when we do things in Christ name, this will warrant us: There be three things that do concur to good actions.
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First, that the principle whence they come be good;
First, that the principle whence they come be good;
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now if we do invocate the name of the Lord Jesus Christ (which is one way of doing things in his name) its an argument we have a good principle, we begin with Christ.
now if we do invocate the name of the Lord jesus christ (which is one Way of doing things in his name) its an argument we have a good principle, we begin with christ.
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Secondly, that the end be right, we must have a right end in a good action, there must be the glory of God,
Secondly, that the end be right, we must have a right end in a good actium, there must be the glory of God,
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and the glory of Christ, and how can it be otherwise, if we do all in the Name of the Lord Jesus Christ;
and the glory of christ, and how can it be otherwise, if we do all in the Name of the Lord jesus christ;
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If we do all in his name, we shall do all unto his name, and all for his name,
If we do all in his name, we shall do all unto his name, and all for his name,
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for the honour of his name, and so far we are well.
for the honour of his name, and so Far we Are well.
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Thirdly, but then where the great and common failing of men and women is, they fail in the manner,
Thirdly, but then where the great and Common failing of men and women is, they fail in the manner,
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and if we fail there, our action is marr'd, and it is not acceptable, it is not a good action,
and if we fail there, our actium is marred, and it is not acceptable, it is not a good actium,
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and the manner must be in the name of the Lord Jesus, whatsoever ye do in word or deed, do all in the name of the Lord Jesus, do all according to his will, do all for his sake, do all in his strength;
and the manner must be in the name of the Lord jesus, whatsoever you do in word or deed, do all in the name of the Lord jesus, do all according to his will, do all for his sake, do all in his strength;
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it must be in a right manner, otherwise it will not be a good action,
it must be in a right manner, otherwise it will not be a good actium,
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if we do it in Christs name, it will bear us up, and bear us out;
if we do it in Christ name, it will bear us up, and bear us out;
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and if we should suffer, it will bear up us, and we shall have this comfort in it, that we suffer for Christs sake,
and if we should suffer, it will bear up us, and we shall have this Comfort in it, that we suffer for Christ sake,
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and not for our own sakes, or for mens sakes;
and not for our own sakes, or for men's sakes;
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and if men wrong us, they wrong the Lord Christ, when we do things in his name, and according to his will;
and if men wrong us, they wrong the Lord christ, when we do things in his name, and according to his will;
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when it is done in our own names, we must stand to it our selves, and bear it out as well as we can;
when it is done in our own names, we must stand to it our selves, and bear it out as well as we can;
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but if it be done in his name, he will bear us out.
but if it be done in his name, he will bear us out.
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Fourthly, we should do all in the name of the Lord Jesus, because we are all bought by the Lord Jesus, and are not our own;
Fourthly, we should do all in the name of the Lord jesus, Because we Are all bought by the Lord jesus, and Are not our own;
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it's said in Peter, they deny the Lord that bought them, i. e. Christ the Lord hath bought all to be Sons or Slaves;
it's said in Peter, they deny the Lord that bought them, i. e. christ the Lord hath bought all to be Sons or Slaves;
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but for Christians, and those that are Saints, 1 Cor. 6. last, Ye are not your own,
but for Christians, and those that Are Saints, 1 Cor. 6. last, You Are not your own,
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for ye are bought with a price, therefore glorifie God in your body, and in your spirit, which are Gods. We are bought,for you Are bought with a price, Therefore Glorify God in your body, and in your Spirit, which Are God's We Are bought,
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and bought by Christ, and therefore we should do all in the name of Christ, being he hath bought us for himself;
and bought by christ, and Therefore we should do all in the name of christ, being he hath bought us for himself;
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Servants should do all in their Masters names, nothing in their own names;
Servants should do all in their Masters names, nothing in their own names;
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they in the 12. Psal. cryed, our Tongues are our own, we will speak what we list;
they in the 12. Psalm cried, our Tongues Are our own, we will speak what we list;
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they thought their tongues, their hands, their feet, their eyes, and all their own, when as nothing was their own, the worst man that is hath nothing his own,
they Thought their tongues, their hands, their feet, their eyes, and all their own, when as nothing was their own, the worst man that is hath nothing his own,
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for he is bought by Christ to be a Slave or a Servant;
for he is bought by christ to be a Slave or a Servant;
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as a man that buys the Vineyard, he buys the dry sticks as well as the Vine,
as a man that buys the Vineyard, he buys the dry sticks as well as the Vine,
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and the dry sticks for the good of the Vines;
and the dry sticks for the good of the Vines;
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so the Lord hath bought all, but the Godly in a peculiar manner, to do all in his name, for his honour and glory.
so the Lord hath bought all, but the Godly in a peculiar manner, to do all in his name, for his honour and glory.
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Fifthly, we should do all in the name of the Lord Jesus; if we consider the near relation we are in to Christ.
Fifthly, we should do all in the name of the Lord jesus; if we Consider the near Relation we Are in to christ.
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First, we are members of his body;
First, we Are members of his body;
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true believers are members of the body of the Lord Jesus Christ, and every member should act for the head,
true believers Are members of the body of the Lord jesus christ, and every member should act for the head,
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and do all in the name of the head.
and do all in the name of the head.
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Secondly, we are subjects to Christ, he is their King, and they must do all in the name of the King;
Secondly, we Are subject's to christ, he is their King, and they must do all in the name of the King;
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Subjects must act as Subjects, in the name of the King, and we as Christs Subjects must act in Christs name, he is our King, our Soveraign, and our Commander.
Subjects must act as Subject's, in the name of the King, and we as Christ Subject's must act in Christ name, he is our King, our Sovereign, and our Commander.
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Thirdly, we are the Spouse of Christ, and the Spouse must do all in the name of her Husband, what she doth in her own name will not be warrantable in Law;
Thirdly, we Are the Spouse of christ, and the Spouse must do all in the name of her Husband, what she does in her own name will not be warrantable in Law;
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so what we do will not be warrantable in the Court of Heaven, if it be not done in the name of Christ.
so what we do will not be warrantable in the Court of Heaven, if it be not done in the name of christ.
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Sixthly, Lastly, we should do all in the name of the Lord Jesus, because this is to live a Christian life indeed;
Sixthly, Lastly, we should do all in the name of the Lord jesus, Because this is to live a Christian life indeed;
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'tis said of all men, that in God they live and move, all men in the common providence of God, they live and move,
it's said of all men, that in God they live and move, all men in the Common providence of God, they live and move,
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but Christians live in Christ, he is their life, and hence Paul saith, I live not, but Christ lives in me;
but Christians live in christ, he is their life, and hence Paul Says, I live not, but christ lives in me;
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I do not live as a man, or as a learned man, or as a Pharisee,
I do not live as a man, or as a learned man, or as a Pharisee,
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but I live as a Christian;
but I live as a Christian;
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I live, nay Christ lives in me, I dont live upon the account of a learned man,
I live, nay christ lives in me, I dont live upon the account of a learned man,
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or a natural man (and the like) but Christ lives in me, and I live in him, in his life, in his strength, in his will, in his mind;
or a natural man (and the like) but christ lives in me, and I live in him, in his life, in his strength, in his will, in his mind;
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as a servant, a true servant, when he comes to a house where he is to be a Servant, he must lay down his own will and mind,
as a servant, a true servant, when he comes to a house where he is to be a Servant, he must lay down his own will and mind,
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and his own hands and feet, he must do nothing now in his own name and strength;
and his own hands and feet, he must do nothing now in his own name and strength;
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but he must live in his Masters will, and in his Masters Commands, and in his Masters authority;
but he must live in his Masters will, and in his Masters Commands, and in his Masters Authority;
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so a Christian, he lives in Christ, when we lay down our own wills, and reasons (and the like) and make the reason,
so a Christian, he lives in christ, when we lay down our own wills, and Reasons (and the like) and make the reason,
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and end of all we do to be Christ; then are we Christians indeed;
and end of all we do to be christ; then Are we Christians indeed;
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Christs reason is my reason, Christs will is my will, Christs glory is my end, Christs word is my rule;
Christ reason is my reason, Christ will is my will, Christ glory is my end, Christ word is my Rule;
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this now is true living the life of a Christian:
this now is true living the life of a Christian:
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thus you see several reasons why we should do all in the name of Jesus Christ.
thus you see several Reasons why we should do all in the name of jesus christ.
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I shall now come to some inferences, or improvements of the point. Inf. First, if we are to do all in the name of the Lord Jesus,
I shall now come to Some inferences, or improvements of the point. Infant First, if we Are to do all in the name of the Lord jesus,
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then I infer from hence, here's matter of humiliation to us all, we have great cause to be humbled every one of us, not only because we have done evil (which calls for humbling to) or because we have neglected good (which calls for humbling also) but humbled because we have done good, done good the wrong way, done good in our own names, in our own strength,
then I infer from hence, here's matter of humiliation to us all, we have great cause to be humbled every one of us, not only Because we have done evil (which calls for humbling to) or Because we have neglected good (which calls for humbling also) but humbled Because we have done good, done good the wrong Way, done good in our own names, in our own strength,
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and not in the name of the Lord Jesus? who is there among us that can say he hath done and spoken all in the name of the Lord Jesus:
and not in the name of the Lord jesus? who is there among us that can say he hath done and spoken all in the name of the Lord jesus:
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many talk they have done this good, and that good, but tell me, hast thou done it in the name of the Lord Jesus? if it shall be weighed in the ballance of the Sanctuary, there will be defects found,
many talk they have done this good, and that good, but tell me, hast thou done it in the name of the Lord jesus? if it shall be weighed in the balance of the Sanctuary, there will be defects found,
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and thy self will be too light, and thy best actions will be defective and imperfect,
and thy self will be too Light, and thy best actions will be defective and imperfect,
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and call upon thee to be humbled even for thy righteousness;
and call upon thee to be humbled even for thy righteousness;
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for Preaching, for Praying, for Hearing, for breaking bread, for alms, for all that ever we do;
for Preaching, for Praying, for Hearing, for breaking bred, for alms, for all that ever we do;
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there will be such gaps, and such gulfs and failings, as we have cause to be ashamed even of our righteousness, saith the Prophet, all our Righteousnesses are as filthy Rags;
there will be such gaps, and such gulfs and failings, as we have cause to be ashamed even of our righteousness, Says the Prophet, all our Righteousness Are as filthy Rags;
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what, filthy Rags thy righteousness? yea, all our righteousnesses as filthy Rags; why? filthy Rags defile us;
what, filthy Rags thy righteousness? yea, all our Righteousness as filthy Rags; why? filthy Rags defile us;
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many think, O their good works do purifie and cleanse them, and answer for their sins;
many think, Oh their good works do purify and cleanse them, and answer for their Sins;
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and are meritorious (and the like) no, our best works do defile us,
and Are meritorious (and the like) no, our best works do defile us,
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because there are such defects in them, and especially when they are not done in the name of the Lord Jesus, according to his will,
Because there Are such defects in them, and especially when they Are not done in the name of the Lord jesus, according to his will,
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and in his strength, and for his honour and glory;
and in his strength, and for his honour and glory;
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we have no cause then of being swell'd and puffed up with conceits of what we have done, or ever shall do.
we have no cause then of being swelled and puffed up with conceits of what we have done, or ever shall do.
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Secondly, if all must be done in word and deed, in the name of the Lord Jesus;
Secondly, if all must be done in word and deed, in the name of the Lord jesus;
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then I infer, that no thoughts, no words, no actions, are to be conceived, uttered or done, which are not authorized by the Lord Jesus, which are not according to his will, which Christ himself would not think and speak, and do;
then I infer, that no thoughts, no words, no actions, Are to be conceived, uttered or done, which Are not authorized by the Lord jesus, which Are not according to his will, which christ himself would not think and speak, and do;
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none should be used by us, which dont manifest something of Jesus Christ, which tend not to the glory of his name, which we dare not pray unto him to give a blessing unto;
none should be used by us, which doubt manifest something of jesus christ, which tend not to the glory of his name, which we Dare not pray unto him to give a blessing unto;
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we have many vile thoughts in us, & many foolish words in our mouths, and many acts are done which we dare hardly look up to Christ and say, Lord bless this thought,
we have many vile thoughts in us, & many foolish words in our mouths, and many acts Are done which we Dare hardly look up to christ and say, Lord bless this Thought,
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or Lord bless this word, or Lord bless this act, all such thoughts, words, and acts therefore are to be laid by;
or Lord bless this word, or Lord bless this act, all such thoughts, words, and acts Therefore Are to be laid by;
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you know what he saith here in the Chapter before, Mortifie your members which are upon the earth, fornication, uncleanness, inordinate affection, evil concupiscence:
you know what he Says Here in the Chapter before, Mortify your members which Are upon the earth, fornication, uncleanness, inordinate affection, evil concupiscence:
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all our affections they should be look'd well unto, and we should have no affection,
all our affections they should be looked well unto, and we should have no affection,
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but that we may look unto Christ for a blessing upon it? and so all the rest.
but that we may look unto christ for a blessing upon it? and so all the rest.
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What abundance of fears are in men and women, which they dare not look up to Christ to bless those fears? they may look up to him to scatter those fears, but not to bless them;
What abundance of fears Are in men and women, which they Dare not look up to christ to bless those fears? they may look up to him to scatter those fears, but not to bless them;
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we should be in the fear of the Lord all the day, a Godly fears so, what doubts have we about the Scriptures, about the Trinity, about our salvation, about our estate and condition;
we should be in the Fear of the Lord all the day, a Godly fears so, what doubts have we about the Scriptures, about the Trinity, about our salvation, about our estate and condition;
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but they are not such as are warranted by Christ, and for his honour and glory.
but they Are not such as Are warranted by christ, and for his honour and glory.
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Those that pray to Saints, do they do it in the name of the Lord Jesus.
Those that pray to Saints, do they do it in the name of the Lord jesus.
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So those that worship and adore Images, how dare they do it in the name of Christ? so those that bow to an Altar,
So those that worship and adore Images, how Dare they do it in the name of christ? so those that bow to an Altar,
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how dare they do it in the name of Christ? so those worship the Bread,
how Dare they do it in the name of christ? so those worship the Bred,
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how dare they do it in the name of Christ;
how Dare they do it in the name of christ;
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Christ never will approve of such kind of actions, or thoughts tending to such wayes and practices.
christ never will approve of such kind of actions, or thoughts tending to such ways and practices.
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Whatever therefore is not according to Christ, and may not be done in the name of the Lord Jesus, which Christ would not do, we should not dare to think, speak, or do.
Whatever Therefore is not according to christ, and may not be done in the name of the Lord jesus, which christ would not do, we should not Dare to think, speak, or do.
r-crq av vbz xx vvg p-acp np1, cc vmb xx vbi vdn p-acp dt n1 pp-f dt n1 np1, r-crq np1 vmd xx vdi, pns12 vmd xx vvi pc-acp vvi, vvb, cc vdb.
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Thirdly, See hence two great evils among men, even good men, and good women.
Thirdly, See hence two great evils among men, even good men, and good women.
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First, we may see here, why many so oft miscarry in their undertakings, they do not what they do in word or deed in the name of the Lord Jesus Christ, they do things in their own names,
First, we may see Here, why many so oft miscarry in their undertakings, they do not what they do in word or deed in the name of the Lord jesus christ, they do things in their own names,
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and in their own strength, and according to their own wills, and for their own glory;
and in their own strength, and according to their own wills, and for their own glory;
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so Judas did all in his own name, and for himself, and not for Christ, he had a covetous heart.
so Judas did all in his own name, and for himself, and not for christ, he had a covetous heart.
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So Annanias and Saphira miscarried, they did things in their own name; so Demas he did things in his own name, the world was still upon him, and he miscarried;
So Ananias and Sapphira miscarried, they did things in their own name; so Demas he did things in his own name, the world was still upon him, and he miscarried;
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and Godly men and women they miscarry;
and Godly men and women they miscarry;
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they begin not with Christ, they do not things in the name of Christ, they do not do things for Christ,
they begin not with christ, they do not things in the name of christ, they do not do things for christ,
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and therefore they miscarry fearfully, because Christ is not taken along with them:
and Therefore they miscarry fearfully, Because christ is not taken along with them:
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This is a true cause, if not the onely cause, why Saints and precious ones miscarry in their actions.
This is a true cause, if not the only cause, why Saints and precious ones miscarry in their actions.
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Secondly, see hence why Godly men and women have so much guilt and fear upon their spirits, which appears in ill times, especially when Gods judgments are abroad, and dangers are at hand; Oh how guilty are they!
Secondly, see hence why Godly men and women have so much guilt and Fear upon their spirits, which appears in ill times, especially when God's Judgments Are abroad, and dangers Are At hand; O how guilty Are they!
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how fearful are they? what's the reason of this? it's because the thoughts, and words, and actions, have not been in the name of the Lord Jesus Christ;
how fearful Are they? what's the reason of this? it's Because the thoughts, and words, and actions, have not been in the name of the Lord jesus christ;
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we have thought our own thoughts, and spoke our own words, and done our own wills,
we have Thought our own thoughts, and spoke our own words, and done our own wills,
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and hence it comes to pass that we are full of guilt, and full of fear, in 12. Mat. 36. I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of Judgment.
and hence it comes to pass that we Are full of guilt, and full of Fear, in 12. Mathew 36. I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of Judgement.
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God hath many dayes of judgment here in the world, before the great day of judgment hereafter;
God hath many days of judgement Here in the world, before the great day of judgement hereafter;
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For by thy words thou shalt be justified, and by thy words thou shalt be condemned. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
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Our words condemn us, and we find guilt upon us for our words, and our actions do condemn us,
Our words condemn us, and we find guilt upon us for our words, and our actions do condemn us,
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and we find guilt upon us for our actions, Rom. 2.7, 8. Who will render to every man according to his deeds, to them who by patient continuance in well doing, seek for glory,
and we find guilt upon us for our actions, Rom. 2.7, 8. Who will render to every man according to his Deeds, to them who by patient Continuance in well doing, seek for glory,
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and honour, and immortality, eternal life;
and honour, and immortality, Eternal life;
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but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation,
but unto them that Are contentious, and do not obey the truth, but obey unrighteousness, Indignation,
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and wrath, tribulation and anguish upon every soul of man that doth evil, of the Jew first, and also of the Gentile: and wrath, tribulation and anguish upon every soul of man that does evil, of the Jew First, and also of the Gentile:
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We find fears, and we fear tribulation, and fear ruine and destruction, because our actions have not been done in the name of the Lord Jesus Christ,
We find fears, and we Fear tribulation, and Fear ruin and destruction, Because our actions have not been done in the name of the Lord jesus christ,
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for his honour and glory, but for our selves.
for his honour and glory, but for our selves.
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Fourthly, if Christians must do all in the name of the Lord Jesus, then nothing is to be done in but own names, to do things in our own names, is not currant, is not legal, is not warrantable, who authorized you will Christ say, to do this or that in your own name? what warrant have you? what word have you for it, to do it in your own name? no,
Fourthly, if Christians must do all in the name of the Lord jesus, then nothing is to be done in but own names, to do things in our own names, is not currant, is not Legal, is not warrantable, who authorized you will christ say, to do this or that in your own name? what warrant have you? what word have you for it, to do it in your own name? no,
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neither must we do things in our own strength, nor in our own wisdom, we think we are wise, and we are able;
neither must we do things in our own strength, nor in our own Wisdom, we think we Are wise, and we Are able;
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but Prov. 3.5, 6, 7. Lean not unto thine own understanding:
but Curae 3.5, 6, 7. Lean not unto thine own understanding:
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dont lean to thy own understanding, thou art but a fool unto God, and thy wisdom is nothing, lean not to thine own understanding;
doubt lean to thy own understanding, thou art but a fool unto God, and thy Wisdom is nothing, lean not to thine own understanding;
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in all thy wayes acknowledge him. in all thy ways acknowledge him.
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Mark, in all thy wayes acknowledge him, look up to him, do things in his name, by his wisdom, by his strength, not by thy own, and he shall direct thy path;
Mark, in all thy ways acknowledge him, look up to him, do things in his name, by his Wisdom, by his strength, not by thy own, and he shall Direct thy path;
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is not Gods direction better than our own? Gods councel better than ours? Gods strength better than ours, lean not then to your own wisdom, acknowledge him in all your wayes, be not wise in thine own eyes.
is not God's direction better than our own? God's council better than ours? God's strength better than ours, lean not then to your own Wisdom, acknowledge him in all your ways, be not wise in thine own eyes.
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We are loth to lay down our own wisdom, and our own apprehensions and conceptions, Prov. 23.4. Labour not to be rich, cease from thine own wisdom;
We Are loath to lay down our own Wisdom, and our own apprehensions and conceptions, Curae 23.4. Labour not to be rich, cease from thine own Wisdom;
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make not that thy design, I will be rich, and like the great ones in the City,
make not that thy Design, I will be rich, and like the great ones in the city,
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and I will be high, and I will be so and so;
and I will be high, and I will be so and so;
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this is thy own wisdom, thy own folly indeed, we are not to do any thing in our own names, no nor in the name of Angels, nor of Saints;
this is thy own Wisdom, thy own folly indeed, we Are not to do any thing in our own names, no nor in the name of Angels, nor of Saints;
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the Papists do many things in the name of this Saint, and the other Saint,
the Papists do many things in the name of this Saint, and the other Saint,
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and in the name of the Virgin Mary they do many things, pray in her name,
and in the name of the Virgae Marry they do many things, pray in her name,
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and act in her name, and suffer in her name;
and act in her name, and suffer in her name;
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but this is not in the name of Christ, whatsoever ye do in word or deed, do all in the name of the Lord Jesus.
but this is not in the name of christ, whatsoever you do in word or deed, do all in the name of the Lord jesus.
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Therefore remember we are to do nothing in our own names, or in the names of any,
Therefore Remember we Are to do nothing in our own names, or in the names of any,
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but in the name of our Lord Jesus Christ.
but in the name of our Lord jesus christ.
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Fifthly, I infer hence, that whosoever would steer a right course in this world, and have his thoughts, words,
Fifthly, I infer hence, that whosoever would steer a right course in this world, and have his thoughts, words,
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and actions accepted, and blessed, must have a special eye unto the Lord Christ;
and actions accepted, and blessed, must have a special eye unto the Lord christ;
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we must look to him as the Pole-star, as Marriners, their eye is much upon the Pole-star,
we must look to him as the Polestar, as Mariners, their eye is much upon the Polestar,
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or the compass upon which they sail by, their eye is upon these, otherwise they will go out of their way, and miscarry:
or the compass upon which they sail by, their eye is upon these, otherwise they will go out of their Way, and miscarry:
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but if we observe the courses of men and women, they sail most by the compass of the world, look what the world doth,
but if we observe the courses of men and women, they sail most by the compass of the world, look what the world does,
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and such and such a man doth, that they will do;
and such and such a man does, that they will do;
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or if not so, yet by the custome of places where they are, why 'tis the custom of the place to do thus and thus,
or if not so, yet by the custom of places where they Are, why it's the custom of the place to do thus and thus,
cc cs xx av, av p-acp dt n1 pp-f n2 c-crq pns32 vbr, c-crq pn31|vbz dt n1 pp-f dt n1 pc-acp vdi av cc av,
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or else according to the tradition of the Elders, our Elders did so, they wash'd their hands before meat,
or Else according to the tradition of the Elders, our Elders did so, they washed their hands before meat,
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and we will do it, or else they look to the Laws of men.
and we will do it, or Else they look to the Laws of men.
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But this is not yet in the name of Christ, or else they do things by their own wills, and lusts;
But this is not yet in the name of christ, or Else they do things by their own wills, and Lustiest;
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they will have these fulfilled, but where's the name of Christ all this while? men go wrong,
they will have these fulfilled, but where's the name of christ all this while? men go wrong,
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and out of the way, not looking at Christ, few direct their course by Christ, his name, his councel, according to his will, and his word.
and out of the Way, not looking At christ, few Direct their course by christ, his name, his council, according to his will, and his word.
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It was otherwise with that blessed Apostle Paul, Paul had his eye upon Christ; therefore he saith in 1 Cor. 11.1. Be ye followers of me, as I am of Christ, I have Christ alwayes in my eye, I begin with Christ, I go on with Christ, I end with Christ, I have Christ alwayes in my eye;
It was otherwise with that blessed Apostle Paul, Paul had his eye upon christ; Therefore he Says in 1 Cor. 11.1. Be you followers of me, as I am of christ, I have christ always in my eye, I begin with christ, I go on with christ, I end with christ, I have christ always in my eye;
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dont follow me at all, if I dont follow Christ;
doubt follow me At all, if I doubt follow christ;
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I am a learned man, and you think you may follow me because I am a learned man;
I am a learned man, and you think you may follow me Because I am a learned man;
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or I am an Apostle, and you will follow me therefore; but if I dont follow Christ, notwithstanding my learning, and my Apostleship, dont follow me;
or I am an Apostle, and you will follow me Therefore; but if I doubt follow christ, notwithstanding my learning, and my Apostleship, doubt follow me;
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it is Christ you must have in your eye, it is Christ you must regulate all by, he must be your Pole star, he must be your compass;
it is christ you must have in your eye, it is christ you must regulate all by, he must be your Pole star, he must be your compass;
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so in 5 Eph. 1. Be ye therefore followers of God, as dear Children:
so in 5 Ephesians 1. Be you Therefore followers of God, as dear Children:
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dont follow the world, dont follow the customes of places, dont follow any but God, and be followers of God as dear Children; Children will follow their Parents, and follow no others.
doubt follow the world, dont follow the customs of places, dont follow any but God, and be followers of God as dear Children; Children will follow their Parents, and follow no Others.
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So then, if we would steer our course aright, we must be followers of Christ,
So then, if we would steer our course aright, we must be followers of christ,
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and eye Christ, and eye God, and take up all from them, and not from men.
and eye christ, and eye God, and take up all from them, and not from men.
cc n1 np1, cc n1 np1, cc vvb a-acp d p-acp pno32, cc xx p-acp n2.
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Sixthly, if we must do all in the name of the Lord Jesus Christ (according as we have opened) then here see to whom we owe the success of all we do, 'tis not to our selves, 'tis not to second causes, it is to the L. C. that we owe the success of all,
Sixthly, if we must do all in the name of the Lord jesus christ (according as we have opened) then Here see to whom we owe the success of all we do, it's not to our selves, it's not to second Causes, it is to the L. C. that we owe the success of all,
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when we do things in his name, and for his sake he doth bless them,
when we do things in his name, and for his sake he does bless them,
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and give success to our endeavours, when we begin with Christ, and take Christ along with us,
and give success to our endeavours, when we begin with christ, and take christ along with us,
cc vvb n1 p-acp po12 n2, c-crq pns12 vvb p-acp np1, cc vvb np1 a-acp p-acp pno12,
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and do all as we ought to do, then Christ blesses, and then he gives success.
and do all as we ought to do, then christ Blesses, and then he gives success.
cc vdb d c-acp pns12 vmd pc-acp vdi, cs np1 vvz, cc av pns31 vvz n1.
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When we pray in Christs name, he tells us God will give, Joh. 16.23. so in 4 Eph. last, even as God for Christs sake hath forgiven you, for Christs sake it is.
When we pray in Christ name, he tells us God will give, John 16.23. so in 4 Ephesians last, even as God for Christ sake hath forgiven you, for Christ sake it is.
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If we pray, and beg pardon, 'tis for Christs sake we have our prayers heard, and pardon given in, and whatsoever attempts you make, and success you have.
If we pray, and beg pardon, it's for Christ sake we have our Prayers herd, and pardon given in, and whatsoever attempts you make, and success you have.
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If you do it in the name of Christ, it is for his sake you have the blessing;
If you do it in the name of christ, it is for his sake you have the blessing;
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therefore dont say it is your endeavours, and your contrivance, and diligence, and care, and circumspection;
Therefore doubt say it is your endeavours, and your contrivance, and diligence, and care, and circumspection;
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no, it is for the Lord Jesus Christ, 'tis he that gives the success, and the blessing.
no, it is for the Lord jesus christ, it's he that gives the success, and the blessing.
uh-dx, pn31 vbz p-acp dt n1 np1 np1, pn31|vbz pns31 cst vvz dt n1, cc dt n1.
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Seventhly, if we must do all in the name of the Lord Jesus Christ, then let us examine, we who are Christians,
Seventhly, if we must do all in the name of the Lord jesus christ, then let us examine, we who Are Christians,
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and bear the name of Christ, let us examine whether we do all in the name of the Lord Jesus Christ, it's good to know in whose name you do your actions.
and bear the name of christ, let us examine whither we do all in the name of the Lord jesus christ, it's good to know in whose name you do your actions.
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You will say, how shall we know that? You may know it by what I have said already;
You will say, how shall we know that? You may know it by what I have said already;
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do you do all in the authority of Christ, in the strength of Christ, in the stead of Christ, do you do all according to the will of Christ,
do you do all in the Authority of christ, in the strength of christ, in the stead of christ, do you do all according to the will of christ,
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for the sake of Christ, for the honour of Christ, by invocating of the Lord Jesus Christ;
for the sake of christ, for the honour of christ, by invocating of the Lord jesus christ;
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then you do it in his name. But to add some few things more.
then you do it in his name. But to add Some few things more.
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First, you may know it by this, if you do things in Christs name, then you do consult much with the Lord Christ,
First, you may know it by this, if you do things in Christ name, then you do consult much with the Lord christ,
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and take counsel from him, and from his word, you will not trust your own heads,
and take counsel from him, and from his word, you will not trust your own Heads,
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nor trust your own hearts, he that trusteth in his own heart is a fool, saith Solomon, and we have many such fools in the world, sound wisdom and Counsel are mine, saith Christ, Prov. 8.14. None can give you sound wisdom, and sound councel, but my self;
nor trust your own hearts, he that Trusteth in his own heart is a fool, Says Solomon, and we have many such Fools in the world, found Wisdom and Counsel Are mine, Says christ, Curae 8.14. None can give you found Wisdom, and found council, but my self;
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now do you go to Christ for councel, do you advise with him, and consult with him, it's an Argument then you do things in his name, David in the 119. Psal. 24. saith, Thy Testimonies art my delight, and my Councellors;
now do you go to christ for council, do you Advice with him, and consult with him, it's an Argument then you do things in his name, David in the 119. Psalm 24. Says, Thy Testimonies art my delight, and my Councillors;
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I delight in thy Testimonies, and they are my Councellors, I consult with thy word, the word of God, the word of Christ, I consult with that,
I delight in thy Testimonies, and they Are my Councillors, I consult with thy word, the word of God, the word of christ, I consult with that,
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and I do all according thereunto;
and I do all according thereunto;
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therefore he is said to be a man fulfilling all the wills of God, he took advice from Gods word, he went to Christ who gave him sound wisdom,
Therefore he is said to be a man fulfilling all the wills of God, he took Advice from God's word, he went to christ who gave him found Wisdom,
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and sound Councel, but if we go about our actions, and do our own wills,
and found Council, but if we go about our actions, and do our own wills,
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and never advise with Christ, we go in our own strength, and the issue is not like to be successful.
and never Advice with christ, we go in our own strength, and the issue is not like to be successful.
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Secondly, you shall know it hereby, they that do all in the name of the Lord Jesus, they advance him,
Secondly, you shall know it hereby, they that do all in the name of the Lord jesus, they advance him,
ord, pn22 vmb vvi pn31 av, pns32 cst vdb d p-acp dt n1 pp-f dt n1 np1, pns32 vvb pno31,
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and make him high, and lay themselves low;
and make him high, and lay themselves low;
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whose name soever things are done in, they are advanced, if we do things in our own names, we advance our selves;
whose name soever things Are done in, they Are advanced, if we do things in our own names, we advance our selves;
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if we do things in the names of men, we advance men; but if we do things in Christs name, we advance the Lord Jesus Christ;
if we do things in the names of men, we advance men; but if we do things in Christ name, we advance the Lord jesus christ;
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when Servants do things in their own names, they spoil all, then their Masters are laid low;
when Servants do things in their own names, they spoil all, then their Masters Are laid low;
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but when they do all in the name of their Masters, then their Masters are exalted.
but when they do all in the name of their Masters, then their Masters Are exalted.
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Now ask your souls, what advancement Christ hath from your thoughts, words, or actions, saith David, Psal. 71.16.
Now ask your Souls, what advancement christ hath from your thoughts, words, or actions, Says David, Psalm 71.16.
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I will go in the strength of the Lord God, and I will make mention of thy righteousness, even of thine onely. I will go in the strength of the Lord God, and I will make mention of thy righteousness, even of thine only.
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I'le go in thy strength, that is, in thy name;
I'll go in thy strength, that is, in thy name;
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every attribute is his name, as I told you, to go in the name of Christ, is to go in the strength of Christ:
every attribute is his name, as I told you, to go in the name of christ, is to go in the strength of christ:
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now saith he, I will go in the strength of the Lord God, I will make mention of thy righteousness, even of thine onely;
now Says he, I will go in the strength of the Lord God, I will make mention of thy righteousness, even of thine only;
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I will exalt thy name, and thy righteousness, and exalt thine onely;
I will exalt thy name, and thy righteousness, and exalt thine only;
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do you therefore go out in the strength of Christ, and exalt his righteousness onely, his name onely, his truths onely, his ordinances onely;
do you Therefore go out in the strength of christ, and exalt his righteousness only, his name only, his truths only, his ordinances only;
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Paul did so, in 15 Rom. 18. For I will not dare to speak of any of those things, which Christ hath not wrought by me, to make the Gentiles obedient by word and deed. Paul did so, in 15 Rom. 18. For I will not Dare to speak of any of those things, which christ hath not wrought by me, to make the Gentiles obedient by word and deed.
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Have the Gentiles been brought in, are they obedient in word? are they obedient in deed? 'tis not my work,
Have the Gentiles been brought in, Are they obedient in word? Are they obedient in deed? it's not my work,
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but the work of Jesus Christ, I will not dare to speak of any thing is mine;
but the work of jesus christ, I will not Dare to speak of any thing is mine;
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but I will altogether speak of the work of the Lord Jesus Christ, thus he advances Christ.
but I will altogether speak of the work of the Lord jesus christ, thus he advances christ.
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So that if you do things in the name of the Lord Jesus Christ, you will advance Christ,
So that if you do things in the name of the Lord jesus christ, you will advance christ,
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and lift him up, and it's no matter who goes down, so he goes up; so did John the Baptist, he must increase, I must decrease, and it matters not,
and lift him up, and it's no matter who Goes down, so he Goes up; so did John the Baptist, he must increase, I must decrease, and it matters not,
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for I am not worthy to loose the Latchet of his Shoes, so excellent is he.
for I am not worthy to lose the Latchet of his Shoes, so excellent is he.
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Thirdly, whosoever doth all in the name of the Lord Jesus Christ, his name is not onely an incentive to action,
Thirdly, whosoever does all in the name of the Lord jesus christ, his name is not only an incentive to actium,
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but an attractive to action, for as there is power in his name; so there is love in the name of Christ;
but an Attractive to actium, for as there is power in his name; so there is love in the name of christ;
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the power of that name will bind the heart to obedience, but the love that is in the name, doth work complacency in the obedience;
the power of that name will bind the heart to Obedience, but the love that is in the name, does work complacency in the Obedience;
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it works complacency and delight, as in the name; so in the obedience that is given to that name;
it works complacency and delight, as in the name; so in the Obedience that is given to that name;
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he makes it his incentive, and faith, the work is necessary and must be done;
he makes it his incentive, and faith, the work is necessary and must be done;
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but the other that finds it an attractive faith, the work is good, and I will do it.
but the other that finds it an Attractive faith, the work is good, and I will do it.
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I must do this, and I must do that, saith one; but saith another, the work is good, and I will do it, Psal. 73.28. It's good for me to draw nigh to God:
I must do this, and I must do that, Says one; but Says Another, the work is good, and I will do it, Psalm 73.28. It's good for me to draw High to God:
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He dont say, 'tis my duty, 'tis necessary, but it's good for me, I delight to draw near to God:
He doubt say, it's my duty, it's necessary, but it's good for me, I delight to draw near to God:
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So that if we do all in the name of Christ, we shall find the name of Christ an attractive, to draw our hearts to do things with delight and pleasure.
So that if we do all in the name of christ, we shall find the name of christ an Attractive, to draw our hearts to do things with delight and pleasure.
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Fourthly, You shall know it hereby, for he that doth all in the name of Christ, makes that name the ground and pillar for a blessing upon his actions:
Fourthly, You shall know it hereby, for he that does all in the name of christ, makes that name the ground and pillar for a blessing upon his actions:
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when I speak in the name of Christ, or act in the name of Christ, I make the name of Christ, the pillar and the ground of my hope for a blessing upon what I say, or what I do. It is not the goodness of my action, which is the ground of my hope;
when I speak in the name of christ, or act in the name of christ, I make the name of christ, the pillar and the ground of my hope for a blessing upon what I say, or what I do. It is not the Goodness of my actium, which is the ground of my hope;
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a man may be importunate in Prayer, and be zealous, and pray very well, but he dont make this the ground of his hope.
a man may be importunate in Prayer, and be zealous, and pray very well, but he dont make this the ground of his hope.
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A man may be very sollid in Preaching, and very serious in Hearing;
A man may be very solid in Preaching, and very serious in Hearing;
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but this must not be the ground of his hope for a blessing upon the action;
but this must not be the ground of his hope for a blessing upon the actium;
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but the ground of his hope is from the name of the Lord Jesus Christ, Cant. 1.3. because of the savour of thy good Oyntments, Thy name is as an Oyntment poured forth;
but the ground of his hope is from the name of the Lord jesus christ, Cant 1.3. Because of the savour of thy good Ointments, Thy name is as an Ointment poured forth;
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That perfumes all the actions done in Christs name, and so they are acceptable unto God,
That perfumes all the actions done in Christ name, and so they Are acceptable unto God,
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and this name is the ground of my hope for a blessing from God, and from Christ,
and this name is the ground of my hope for a blessing from God, and from christ,
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because I look at the name of Christ, which is the sweet Oyntment that doth perfume all.
Because I look At the name of christ, which is the sweet Ointment that does perfume all.
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Therefore ask your hearts, what's the ground and the Pillar of your hopes for a blessing upon your actions;
Therefore ask your hearts, what's the ground and the Pillar of your hope's for a blessing upon your actions;
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'tis not the goodness of your actions, but the name of Christ that gives the hope.
it's not the Goodness of your actions, but the name of christ that gives the hope.
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Fifthly, Lastly, he that doth all in the name of the Lord Jesus Christ, ascribes the blessing and success of all unto the name of Christ, he will attribute nothing to his own thoughts, words, or actions;
Fifthly, Lastly, he that does all in the name of the Lord jesus christ, ascribes the blessing and success of all unto the name of christ, he will attribute nothing to his own thoughts, words, or actions;
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he will attribute nothing to any intervening cause, but attribute all unto the name of the Lord Jesus Christ, Psal. 115.1. Not unto us, O Lord, not unto us, away with all that should rise from us;
he will attribute nothing to any intervening cause, but attribute all unto the name of the Lord jesus christ, Psalm 115.1. Not unto us, Oh Lord, not unto us, away with all that should rise from us;
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but unto thy name give glory, yea, all the glory; 1 Tim. 1.12. I thank Jesus Christ our Lord, saith Paul, that inabled me, and put me into the Ministry. but unto thy name give glory, yea, all the glory; 1 Tim. 1.12. I thank jesus christ our Lord, Says Paul, that enabled me, and put me into the Ministry.
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He gives the glory to Christ, I thank the Lord, I had no power to Preach,
He gives the glory to christ, I thank the Lord, I had no power to Preach,
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but thou hast enabled me to Preach, and I give thee the glory; so did Pet. 2 E. 3.18. To him be glory both now and for ever Amen.
but thou hast enabled me to Preach, and I give thee the glory; so did Pet. 2 E. 3.18. To him be glory both now and for ever Amen.
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To him be the glory that makes known himself unto us, that gives grace unto us, that inables us to Preach and Pray,
To him be the glory that makes known himself unto us, that gives grace unto us, that inables us to Preach and Pray,
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and do good in our places and generations, and callings, to him be glory both now and for ever.
and do good in our places and generations, and callings, to him be glory both now and for ever.
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So John, in 1. Rev. to him be glory and dominion for ever and ever.
So John, in 1. Rev. to him be glory and dominion for ever and ever.
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The soul that doth all in the name of Christ, will see infinite reason why Christ should have all the glory, and all the honour;
The soul that does all in the name of christ, will see infinite reason why christ should have all the glory, and all the honour;
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do you so give him all, and challenge nothing to your selves, attribute nothing to your own dregs, to your own endeavours, to your own actings, it's a sign you do all in the name of Christ then.
do you so give him all, and challenge nothing to your selves, attribute nothing to your own dregs, to your own endeavours, to your own actings, it's a Signen you do all in the name of christ then.
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Eighthly, Lastly, must Christians do all in the name of the Lord Jesus Christ? then it serves to be an exhortation unto us, that we should do all in the name of the Lord Jesus Christ, let all your thoughts be in his name, all your words be in his name, all your actions be in his name;
Eighthly, Lastly, must Christians do all in the name of the Lord jesus christ? then it serves to be an exhortation unto us, that we should do all in the name of the Lord jesus christ, let all your thoughts be in his name, all your words be in his name, all your actions be in his name;
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see you have warrant from his word for them, do all in his strength and power, and lay by your own;
see you have warrant from his word for them, do all in his strength and power, and lay by your own;
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do all as in his stead, think such thoughts as Christ would think if he were present, speak such words as Christ would speak, do all according to his will, do all for Christs sake, do all for his honour and glory, do all invocating his name for advice in your actions.
do all as in his stead, think such thoughts as christ would think if he were present, speak such words as christ would speak, do all according to his will, do all for Christ sake, do all for his honour and glory, do all invocating his name for Advice in your actions.
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Q. But you will say, is it possible to do all in his name, can we alwayes have Christ in our thoughts, mouths, and actions.Q. But you will say, is it possible to do all in his name, can we always have christ in our thoughts, mouths, and actions.
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A. To this I answer, that immediately we should have a disposition, a frame of spirit,A. To this I answer, that immediately we should have a disposition, a frame of Spirit,
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an inclination of heart unto it, the very bent and tendency of our hearts should be that way, the desire of our souls is unto thee, and to thy name.
an inclination of heart unto it, the very bent and tendency of our hearts should be that Way, the desire of our Souls is unto thee, and to thy name.
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So the desire of our souls should be unto Christ, and to his name, the bent and tendency of it should be that way. And not only so, but,
So the desire of our Souls should be unto christ, and to his name, the bent and tendency of it should be that Way. And not only so, but,
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Secondly, I answer, 'tis well to have this, but 'tis not enough, we should every morning at least, actually mind and intend, the name of the Lord Jesus Christ,
Secondly, I answer, it's well to have this, but it's not enough, we should every morning At least, actually mind and intend, the name of the Lord jesus christ,
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and so go on all the day in that intention;
and so go on all the day in that intention;
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as a bowl when it is thrown it runs by virtue of the strength that is put into it from the arm that threw it at first,
as a bowl when it is thrown it runs by virtue of the strength that is put into it from the arm that threw it At First,
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and runs till the strength be spent;
and runs till the strength be spent;
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so we should by virtue of a morning intention, and in a morning consideration of the name of our Lord Jesus Christ, go on all the day long,
so we should by virtue of a morning intention, and in a morning consideration of the name of our Lord jesus christ, go on all the day long,
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and if we find it to flag (as it will quickly do) we should renew our intentions and thoughts, in the name of Christ, send up secret Ejaculations to Heaven;
and if we find it to flag (as it will quickly do) we should renew our intentions and thoughts, in the name of christ, send up secret Ejaculations to Heaven;
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O Lord, I desire to think in thy name, and to speak in thy name,
Oh Lord, I desire to think in thy name, and to speak in thy name,
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and to act in thy name, this we may and ought to do, and not to rest altogether in an habitual inclination and disposition;
and to act in thy name, this we may and ought to do, and not to rest altogether in an habitual inclination and disposition;
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and they that do it oftest, they will order things best;
and they that do it oftest, they will order things best;
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best for themselves, and best for Christs glory and advantage, but to press the exhortation, Christians should do all in the name of the Lord Jesus Christ.
best for themselves, and best for Christ glory and advantage, but to press the exhortation, Christians should do all in the name of the Lord jesus christ.
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I will give you three or four Motives.
I will give you three or four Motives.
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First, We should do all in the name of the Lord Jesus Christ upon this consideration, it will assure us that the Lord Christ doth approve of us,
First, We should do all in the name of the Lord jesus christ upon this consideration, it will assure us that the Lord christ does approve of us,
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and will be with us, and will make our actions successful, and bless them unto us, Mat. 28.19, 20. Go ye therefore and teach all Nations, Baptizing them in the name of the Father,
and will be with us, and will make our actions successful, and bless them unto us, Mathew 28.19, 20. Go you Therefore and teach all nations, Baptizing them in the name of the Father,
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and of the Son, and of the Holy Ghost. Go, and Baptize them all in my name, and in their names:
and of the Son, and of the Holy Ghost. Go, and Baptise them all in my name, and in their names:
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and what follows, teaching them to observe all things whatsoever I have commanded you; and lo, I am with you alwayes, even unto the end of the world.
and what follows, teaching them to observe all things whatsoever I have commanded you; and lo, I am with you always, even unto the end of the world.
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Do it in my name, I will be with you then, and I will bless you and prosper you,
Do it in my name, I will be with you then, and I will bless you and prosper you,
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and I will make your Preaching successful and useful:
and I will make your Preaching successful and useful:
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David went in the name of the Lord against Goliah, that grand enemy of the Israelites, and did not the Lord bless him,David went in the name of the Lord against Goliath, that grand enemy of the Israelites, and did not the Lord bless him,
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and prosper him? did not he slay Goliah, and free the Israelites from their fears and dangers, the Lord was with him;
and prosper him? did not he slay Goliath, and free the Israelites from their fears and dangers, the Lord was with him;
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David went out in the name of the Lord, in the strength of the Lord will I go,David went out in the name of the Lord, in the strength of the Lord will I go,
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and the Lord was with him wheresoever he went, and prosper'd him in all he went about; he did all things wisely;
and the Lord was with him wheresoever he went, and prospered him in all he went about; he did all things wisely;
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would you therefore in spirituals, or in your ordinary callings and places, be approved of by Christ, have Christ with you,
would you Therefore in spirituals, or in your ordinary callings and places, be approved of by christ, have christ with you,
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and bless you, do all in his name, not in your own names, or in the name of others,
and bless you, do all in his name, not in your own names, or in the name of Others,
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but in his name, and in his name alone.
but in his name, and in his name alone.
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Secondly, it is great wisdom to do so, for what we do in Christs name, out of respect to him carries much sweetness in it.
Secondly, it is great Wisdom to do so, for what we do in Christ name, out of respect to him carries much sweetness in it.
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It is an impulse of of love to such a friend; we love Christ when we do it out of respect to his name;
It is an impulse of of love to such a friend; we love christ when we do it out of respect to his name;
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and 'tis our wisdome so to do; and the work of love is very sweet.
and it's our Wisdom so to do; and the work of love is very sweet.
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A wise man will do things so as they may be most sweet and pleasing to himself,
A wise man will do things so as they may be most sweet and pleasing to himself,
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and acceptable to him, he doth them: now when we do it upon this account.
and acceptable to him, he does them: now when we do it upon this account.
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I say it is the impulse of love, and there's a great deal of sweetness in acting from love, there is as true sweetness in acting for Christ,
I say it is the impulse of love, and there's a great deal of sweetness in acting from love, there is as true sweetness in acting for christ,
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as when we receive from Christ;
as when we receive from christ;
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when you receive some influences of his spirit, when you have an answer of your Prayers,
when you receive Some influences of his Spirit, when you have an answer of your Prayers,
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when you have your fears scattered, and are strengthened with strength in your souls, how sweet is this? Now there is true sweetness in acting for Christ;
when you have your fears scattered, and Are strengthened with strength in your Souls, how sweet is this? Now there is true sweetness in acting for christ;
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a true friend will do Christ service, and be thankful for the service, because there is a great deal of sweetness in it, 1 Tim. 1.12. saith Paul, I thank Christ Jesus our Lord, who hath enabled me, &c. putting me into the Ministry.
a true friend will do christ service, and be thankful for the service, Because there is a great deal of sweetness in it, 1 Tim. 1.12. Says Paul, I thank christ jesus our Lord, who hath enabled me, etc. putting me into the Ministry.
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I thank the Lord Jesus Christ that hath put me into service; he would not have been thankful unless he had found some sweetness in his service.
I thank the Lord jesus christ that hath put me into service; he would not have been thankful unless he had found Some sweetness in his service.
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It will be our wisdom therefore, to do all in the name of Christ, if you would find sweetness in the name of Christ;
It will be our Wisdom Therefore, to do all in the name of christ, if you would find sweetness in the name of christ;
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so David and the Princes, when they had offered so willingly, as in the 1 Chron. 29.13, 14. Now therefore, our God, we thank thee, and praise thy glorious name.
so David and the Princes, when they had offered so willingly, as in the 1 Chronicles 29.13, 14. Now Therefore, our God, we thank thee, and praise thy glorious name.
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2929
But who am I, and what is my people, that we should be able to offer so willingly after this sort,
But who am I, and what is my people, that we should be able to offer so willingly After this sort,
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for all things come of thee, and of thine own have we given thee. for all things come of thee, and of thine own have we given thee.
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2931
Lord, thou hast given to us, and we have given to thee, and we thank thee that we have had hearts to give unto thee;
Lord, thou hast given to us, and we have given to thee, and we thank thee that we have had hearts to give unto thee;
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2932
how sweet, delightful, and pleasing is thy service? therefore it will be your wisdom to do all in the name of Christ;
how sweet, delightful, and pleasing is thy service? Therefore it will be your Wisdom to do all in the name of christ;
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2933
for it comes from love in you, and you will find sweetness in doing for Christ,
for it comes from love in you, and you will find sweetness in doing for christ,
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2934
and you will be thankful for the service you do upon that account.
and you will be thankful for the service you do upon that account.
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2935
Thirdly, we should do all in the name of Christ from this consideration, that it is a special means both to prevent sin, and to promote holiness.
Thirdly, we should do all in the name of christ from this consideration, that it is a special means both to prevent since, and to promote holiness.
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2936
First, to prevent sin, 2 Tim. 2.19. Let every one that names the name of the Lord Jesus, depart from iniquity.
First, to prevent since, 2 Tim. 2.19. Let every one that names the name of the Lord jesus, depart from iniquity.
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He that names the name of Christ, must depart from iniquity;
He that names the name of christ, must depart from iniquity;
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this is a preventing of sin now, mentioning his name should make us depart from iniquity.
this is a preventing of since now, mentioning his name should make us depart from iniquity.
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2939
Why, the Lord Christ himself he hated iniquity, and loved righteousness. His very name should mind us thereof;
Why, the Lord christ himself he hated iniquity, and loved righteousness. His very name should mind us thereof;
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Christ hates iniquity, and I will depart •som iniquity.
christ hates iniquity, and I will depart •som iniquity.
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2941
Secondly, and acting in his name will put us upon holiness, and labouring to he holy.
Secondly, and acting in his name will put us upon holiness, and labouring to he holy.
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The soul saith, will Jesus Christ do this, I am a doing now; but would Christ do thus? would Christ think thus, would Christ speak thus;
The soul Says, will jesus christ do this, I am a doing now; but would christ do thus? would christ think thus, would christ speak thus;
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no, Christ would not, Christ would speak holy words, and do holy actions, and think holy thoughts,
no, christ would not, christ would speak holy words, and do holy actions, and think holy thoughts,
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therefore I must do as Christ would do; I, do all in his name:
Therefore I must do as christ would do; I, do all in his name:
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we read of Alexander that had a Sould•er in his Camp that did bear his name;
we read of Alexander that had a Sould•er in his Camp that did bear his name;
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when Alexander heard it, he calls for the Soldier, and asks him his name, he told him his name was Alexander; is it so, saith he,
when Alexander herd it, he calls for the Soldier, and asks him his name, he told him his name was Alexander; is it so, Says he,
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2947
then see you do nothing unworthy the name of Alexander, do that which becomes Alexander; so, do we bear the name of Christ, we must do that which becomes the name of Christ;
then see you do nothing unworthy the name of Alexander, do that which becomes Alexander; so, do we bear the name of christ, we must do that which becomes the name of christ;
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2948
do we bear the name of Christian? we must do what becomes a Christian; one said, I could do this or that, if I were not a Christian;
do we bear the name of Christian? we must do what becomes a Christian; one said, I could do this or that, if I were not a Christian;
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but I am a Christian, and I dare not do this or that, I dare not go into such Company, I dare not drink healths, I dare not be in the mode and fashion of the world:
but I am a Christian, and I Dare not do this or that, I Dare not go into such Company, I Dare not drink healths, I Dare not be in the mode and fashion of the world:
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And so in the Primitive times, the question was, have you kept the Sabbath? the answer was, I am a Christian, I dare not neglect the Lords day, I dare not speak my own words,
And so in the Primitive times, the question was, have you kept the Sabbath? the answer was, I am a Christian, I Dare not neglect the lords day, I Dare not speak my own words,
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nor think my own thoughts, nor find my own pleasure, and why, I am a Christian, and so it promotes holiness;
nor think my own thoughts, nor find my own pleasure, and why, I am a Christian, and so it promotes holiness;
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therefore we should do all in the name of the Lord Jesus.
Therefore we should do all in the name of the Lord jesus.
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Fourthly, Lastly, we should do all in his name, because it will unite and tye the heart of God and Christ abundantly to us.
Fourthly, Lastly, we should do all in his name, Because it will unite and tie the heart of God and christ abundantly to us.
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Those persons who act all in the name of Christ, they are faithful persons;
Those Persons who act all in the name of christ, they Are faithful Persons;
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as a Servant that doth all in the name of his Master, he is a faithful Servant:
as a Servant that does all in the name of his Master, he is a faithful Servant:
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The unjust Steward did not things faithfully, he did things in his own name, and therefore his Masters favour was not towards him, he had none of his favour,
The unjust Steward did not things faithfully, he did things in his own name, and Therefore his Masters favour was not towards him, he had none of his favour,
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nor countenance, his heart was alienated from him; but those that do all in the name of the Lord Christ, they are faithful,
nor countenance, his heart was alienated from him; but those that do all in the name of the Lord christ, they Are faithful,
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and the heart of Christ is towards such, and is wide unto such; in Mat. 24.46. Blessed is that Servant whom his Lord when he cometh shall find so doing.
and the heart of christ is towards such, and is wide unto such; in Mathew 24.46. Blessed is that Servant whom his Lord when he comes shall find so doing.
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Blessed is that Servant, why his heart is towards this Servant, and pronounces a blessing upon him;
Blessed is that Servant, why his heart is towards this Servant, and pronounces a blessing upon him;
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Blessed is that Servant whom his Lord when he cometh, shall find so doing;Blessed is that Servant whom his Lord when he comes, shall find so doing;
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how doing? doing all in my name, and according to my will, and for my glory;
how doing? doing all in my name, and according to my will, and for my glory;
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doing all by invocation of my name; O blessed is that Servant which when his Lord cometh shall find so doing;
doing all by invocation of my name; Oh blessed is that Servant which when his Lord comes shall find so doing;
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his heart is greatly towards him:
his heart is greatly towards him:
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The heart of his Master can trust safely in him all the dayes of his life,
The heart of his Master can trust safely in him all the days of his life,
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as it's said of the virtuous Wife, Prov. 31.11. The heart of her Husband doth safely trust in her, so that he shall have no need of spoil:
as it's said of the virtuous Wife, Curae 31.11. The heart of her Husband does safely trust in her, so that he shall have no need of spoil:
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So the Lord Christ can trust in that man or woman who doth all in his name;
So the Lord christ can trust in that man or woman who does all in his name;
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they are faithful, and he can trust in them. I, it is a great honouring of Christ, and Christ will honour such a one;
they Are faithful, and he can trust in them. I, it is a great honouring of christ, and christ will honour such a one;
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it's an honouring of Christ, honouring of Christs wisdom, honouring of Christs power, honouring of his word and name;
it's an honouring of christ, honouring of Christ Wisdom, honouring of Christ power, honouring of his word and name;
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it is the highest service we can do to Christ, to do all in his name,
it is the highest service we can do to christ, to do all in his name,
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and the Lord Christ will honour such an one, his heart is tyed to him, he dares trust him with all, he commits his secrets to such.
and the Lord christ will honour such an one, his heart is tied to him, he dares trust him with all, he commits his secrets to such.
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So then you see the exhortation back'd with some motives why we should do all in the name of Jesus Christ.
So then you see the exhortation backed with Some motives why we should do all in the name of jesus christ.
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One thing more, which is, what directions will you give us now to help us to do all in the name of Christ? we see it is a duty, a good work,
One thing more, which is, what directions will you give us now to help us to do all in the name of christ? we see it is a duty, a good work,
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and we would gladly do it; but what directions and helps may be given to further us therein?
and we would gladly do it; but what directions and helps may be given to further us therein?
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First, consider, that the Lord Christ is your Lord.
First, Consider, that the Lord christ is your Lord.
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Whatsoever ye do in word or deed, do all in the name of the Lord Jesus,
Whatsoever you do in word or deed, do all in the name of the Lord jesus,
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if you be Christians, he is your Lord: Now our Lords commands, our Lords will, our Lords councels, we must do them, we must not do our own wills, we are the Lords, he is our Lord,
if you be Christians, he is your Lord: Now our lords commands, our lords will, our lords Counsels, we must do them, we must not do our own wills, we Are the lords, he is our Lord,
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and therefore we must do his will; Luke 6.46.
and Therefore we must do his will; Lycia 6.46.
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Why call ye me Lord, Lord, and do not the things which I say? What, do you call me Lord,Why call you me Lord, Lord, and do not the things which I say? What, do you call me Lord,
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and will not you do what I say, command, and appoint you, and do it as I appoint you, do all in my name? why do you call me Lord? Surely if Christ be our Lord, we must do all in his name;
and will not you do what I say, command, and appoint you, and do it as I appoint you, do all in my name? why do you call me Lord? Surely if christ be our Lord, we must do all in his name;
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and the more we shall think of Christs Lordship and authority over us, the more will our hearts be inclined to do things in his name;
and the more we shall think of Christ Lordship and Authority over us, the more will our hearts be inclined to do things in his name;
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why he is the best of Lords, he is a blessed Lord, a sweet Lord, a good Lord;
why he is the best of lords, he is a blessed Lord, a sweet Lord, a good Lord;
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there is no Tyranny in this Lord, no hurt in this Lord, nothing but all for good in this Lord;
there is no Tyranny in this Lord, no hurt in this Lord, nothing but all for good in this Lord;
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he is Lord in your heart, he is Lord in your spirits, he is Lord in your tongues, he is Lord in your heads, he is Lord in all your wayes;
he is Lord in your heart, he is Lord in your spirits, he is Lord in your tongues, he is Lord in your Heads, he is Lord in all your ways;
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therefore look upon him as Lord and Moderator of all your thoughts, words, and actions, and this will help you to do things in his name.
Therefore look upon him as Lord and Moderator of all your thoughts, words, and actions, and this will help you to do things in his name.
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Secondly, if you would do things in his name, then mind the very example, and practice of the Lord Jesus Christ himself, he did not do things in his own name,
Secondly, if you would do things in his name, then mind the very Exampl, and practice of the Lord jesus christ himself, he did not do things in his own name,
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but he did all in his fathers name, and therefore we should do all in his name,
but he did all in his Father's name, and Therefore we should do all in his name,
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when he requires it of us, as the Father required it of him, he did all in his Fathers name, in Job. 5.43. I am come in my Fathers name, and ye receive me not;
when he requires it of us, as the Father required it of him, he did all in his Father's name, in Job. 5.43. I am come in my Father's name, and you receive me not;
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I am come, but I come in my Fathers name, I dont come in my own name, I run not on my own head, I come not with my own will,
I am come, but I come in my Father's name, I dont come in my own name, I run not on my own head, I come not with my own will,
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or my own words to do what I would, but I am come in my Fathers name,
or my own words to do what I would, but I am come in my Father's name,
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and the Fathers works he did, in Joh. 10.25. Jesus answered them, I told you, and ye believe not, the works that I do in my Fathers name, they bear witness of me;
and the Father's works he did, in John 10.25. jesus answered them, I told you, and you believe not, the works that I do in my Father's name, they bear witness of me;
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all the works that I do, I do in my Fathers name, not in my own name:
all the works that I do, I do in my Father's name, not in my own name:
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Now here's a good example for us to mind, the Lord Christ he did all in his Fathers name,
Now here's a good Exampl for us to mind, the Lord christ he did all in his Father's name,
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and so should we do all in Christs name;
and so should we do all in Christ name;
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and if we do them in his name, we do them in the Fathers name also.
and if we do them in his name, we do them in the Father's name also.
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Paul did all in Christs name, and we should do all in Christs name. He did all in his Fathers name, and his example is an unerring example.Paul did all in Christ name, and we should do all in Christ name. He did all in his Father's name, and his Exampl is an unerring Exampl.
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Thirdly, If we would do all in the name of Christ, then let us get low•• •o the Lord Jesus Christ.
Thirdly, If we would do all in the name of christ, then let us get low•• •o the Lord jesus christ.
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'Tis want of love that makes us do so little in the name of Christ, if we had love enough to Christ, it would make us act in his name;
It's want of love that makes us doe so little in the name of christ, if we had love enough to christ, it would make us act in his name;
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the name of Christ is an Oyntment poured out, therefore do the Virgins love thee; if we did look at the name of Christ as an Oyntment poured out;
the name of christ is an Ointment poured out, Therefore do the Virgins love thee; if we did look At the name of christ as an Ointment poured out;
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sweet, and precious, and saving, and comforting indeed: O it would make us love the Lord Jesus, as the Virgins do:
sweet, and precious, and Saving, and comforting indeed: Oh it would make us love the Lord jesus, as the Virgins do:
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A Wife that loves her Husband, it will make her do all in her Husbands name;
A Wife that loves her Husband, it will make her do all in her Husbands name;
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Oh, if we had love to Jesus Christ, we would do all in his name; why the Lord Christ he loved his Father;
O, if we had love to jesus christ, we would do all in his name; why the Lord christ he loved his Father;
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and saith he, I keep his Commandements, and abide in his love:
and Says he, I keep his commandments, and abide in his love:
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'Tis love will make you do things in the name of Christ, the more love is in any soul, the more it will act in the name of Christ, and honour him.
It's love will make you do things in the name of christ, the more love is in any soul, the more it will act in the name of christ, and honour him.
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Fourthly, Lastly, if we would do all in Christs name, then let us consider the great reward that we shall have, the reward will be great if we do all in his name;
Fourthly, Lastly, if we would do all in Christ name, then let us Consider the great reward that we shall have, the reward will be great if we do all in his name;
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I, there will be a reward here, and a reward hereafter; we glorifie him, and honour him much if we do all in his name.
I, there will be a reward Here, and a reward hereafter; we Glorify him, and honour him much if we do all in his name.
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I, all the glory will be his; now if we glorifie him we shall have a reward in our very acting;
I, all the glory will be his; now if we Glorify him we shall have a reward in our very acting;
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how sweet is that action which is done aright? in a right manner, to a right end, from a right principle? how sweet is it,
how sweet is that actium which is done aright? in a right manner, to a right end, from a right principle? how sweet is it,
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as the Psalmist saith, in keeping of thy Commandements there is great reward;
as the Psalmist Says, in keeping of thy commandments there is great reward;
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in the very keeping of the commands of God and Christ, is great reward, 〈 ◊ 〉 is great peace, great comfort, great content, sweetness, communion with God,
in the very keeping of the commands of God and christ, is great reward, 〈 ◊ 〉 is great peace, great Comfort, great content, sweetness, communion with God,
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and at the end there is great reward, Crowns of Glory, a Kingdom, Rivers of pleasure, great reward;
and At the end there is great reward, Crowns of Glory, a Kingdom, rivers of pleasure, great reward;
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so in doing things in the name of Christ, there is a great reward in the very doing of it, great sweetness, great content to the soul, great peace, great communion with God, great favour of Christ,
so in doing things in the name of christ, there is a great reward in the very doing of it, great sweetness, great content to the soul, great peace, great communion with God, great favour of christ,
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and afterwards there will be a great and glorious reward for the soul that doth so:
and afterwards there will be a great and glorious reward for the soul that does so:
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in the 12. John 26. If any man serve me, saith Christ, let him follow me, and where I am, there shall also my Servant be;
in the 12. John 26. If any man serve me, Says christ, let him follow me, and where I am, there shall also my Servant be;
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if any man serve me, why, who serves Christ better than he that doth all in Christs name? if we be the Servants of Christ, we shall do all in the name of Christ;if any man serve me, why, who serves christ better than he that does all in Christ name? if we be the Servants of christ, we shall do all in the name of christ;
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and what then? Let him follow me, and where I am, there shall also my Servant be,
and what then? Let him follow me, and where I am, there shall also my Servant be,
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and if any man serve me, him will my Father honour. and if any man serve me, him will my Father honour.
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He shall be honoured by me, and honoured by my Father, honoured in Earth, and honoured in Heaven, honoured with a Kingdom,
He shall be honoured by me, and honoured by my Father, honoured in Earth, and honoured in Heaven, honoured with a Kingdom,
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and Glory, and honoured with fruition of n•e and of my Father, and all that is desirable, Therefore consider of the great reward you shall have,
and Glory, and honoured with fruition of n•e and of my Father, and all that is desirable, Therefore Consider of the great reward you shall have,
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if you do all in the name of the Lord Jesus Christ.
if you do all in the name of the Lord jesus christ.
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The preciousness of the Word: Psal. 19.10. More to be desired are they then Gold, yea, then much fine Gold.
The preciousness of the Word: Psalm 19.10. More to be desired Are they then Gold, yea, then much fine Gold.
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THe Psalmist had lay'd down in the former part of the Psalm, many commendations of the Law, the Statutes, the Commandements, the Testimonies and Judgments of the Lord.
THe Psalmist had laid down in the former part of the Psalm, many commendations of the Law, the Statutes, the commandments, the Testimonies and Judgments of the Lord.
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And here he draws up a conclusion concerning them all, They are more to be desired then Gold, then much fine Gold.
And Here he draws up a conclusion Concerning them all, They Are more to be desired then Gold, then much fine Gold.
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The words themselves are a Doctrine, or an Observation, and you may take it thus, Doct. Divine truths are more to be desired then the choicest Treasures of the earth;
The words themselves Are a Doctrine, or an Observation, and you may take it thus, Doct. Divine truths Are more to be desired then the Choicest Treasures of the earth;
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then all earthly treasures. Two things are here to be done. First, to shew you that Gold is desirable, and truths upon the same account.
then all earthly treasures. Two things Are Here to be done. First, to show you that Gold is desirable, and truths upon the same account.
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Secondly, that divine truths are more desirable then Gold or Silver, or any earthly treasures whatsoever.
Secondly, that divine truths Are more desirable then Gold or Silver, or any earthly treasures whatsoever.
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For the first, two things there. First, what desire is. — Secondly, that Gold is desirable, and the truths of God upon the same account.
For the First, two things there. First, what desire is. — Secondly, that Gold is desirable, and the truths of God upon the same account.
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First, what desire is, desire is the reaching out of the soul after some good affected, not in possession, but absent:
First, what desire is, desire is the reaching out of the soul After Some good affected, not in possession, but absent:
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saith David, O that I had of the water of the Well of Bethlehem; here's the reaching out of his soul after some good affected, 2 Sam. 23.15. saith Rachel, give me Children or else I dye:
Says David, Oh that I had of the water of the Well of Bethlehem; here's the reaching out of his soul After Some good affected, 2 Sam. 23.15. Says Rachel, give me Children or Else I die:
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here's the reaching out of her Soul after Children. It is after good affected. Either seeming good, or real good affected.
here's the reaching out of her Soul After Children. It is After good affected. Either seeming good, or real good affected.
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Love is the root that bears desire, and desire is the branch, or fruit; the hand and opperation of Love, what we have no Love to, we dont desire,Love is the root that bears desire, and desire is the branch, or fruit; the hand and operation of Love, what we have no Love to, we doubt desire,
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but what we have some Love too, that we do desire. It is the affecting of Good, either seeming, or real;
but what we have Some Love too, that we do desire. It is the affecting of Good, either seeming, or real;
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Solomon, he desires wisdom, that was a real good, and he had real desires of it:Solomon, he Desires Wisdom, that was a real good, and he had real Desires of it:
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The desire of the Righteous is onely to good, saith Solomon, and there are seeming goods.
The desire of the Righteous is only to good, Says Solomon, and there Are seeming goods.
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Eve desires the fruit, 'twas but a seeming good to her, for it brought woe and sorrow to her and all hers.Eve Desires the fruit, 'twas but a seeming good to her, for it brought woe and sorrow to her and all hers.
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Amnon desires Tamar, it was a seeming good, but a real evil. Achan desires the Wedge of Gold, it was his ruine;Amnon Desires Tamar, it was a seeming good, but a real evil. achan Desires the Wedge of Gold, it was his ruin;
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Gehezi desires the Garments, and the Wedge of Gold.Gehazi Desires the Garments, and the Wedge of Gold.
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Now there must be good, real, or in appearance, where desire is carried out unto it;
Now there must be good, real, or in appearance, where desire is carried out unto it;
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the soul sees some amiableness in the thing it doth desire, and so it puts forth its desires after it, either some profit,
the soul sees Some amiableness in the thing it does desire, and so it puts forth its Desires After it, either Some profit,
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or pleasure, or some sweetness, and therefore would enjoy it, and delight in it:
or pleasure, or Some sweetness, and Therefore would enjoy it, and delight in it:
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So that desire is the reaching out of the Soul after some good affected, not present but absent.
So that desire is the reaching out of the Soul After Some good affected, not present but absent.
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2. The second thing is, that as Gold is desirable, so upon the same account are the truths of God, the Laws,
2. The second thing is, that as Gold is desirable, so upon the same account Are the truths of God, the Laws,
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and Statutes, and Judgements of God. We shall see upon several accounts that Gold is commendable, and desirable;
and Statutes, and Judgments of God. We shall see upon several accounts that Gold is commendable, and desirable;
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and upon the same the word of God is so too. 1. Gold is precious, there's a preciousness in it, Ezr. 8.27. precious as Gold. The Heathens, yea and many others to, did so esteem it, as they made Gods of Gold, they thought nothing more precious to make their Gods of than Gold: 1 King. 12.28. Jeroboam made two Golden Calves, and said to Israel, these are thy Gods, and in the 115. Psal. 4. v. Their Idols are Silver and Gold, speaking of the Nations:
and upon the same the word of God is so too. 1. Gold is precious, there's a preciousness in it, Ezra 8.27. precious as Gold. The heathens, yea and many Others to, did so esteem it, as they made God's of Gold, they Thought nothing more precious to make their God's of than Gold: 1 King. 12.28. Jeroboam made two Golden Calves, and said to Israel, these Are thy God's, and in the 115. Psalm 4. v. Their Idols Are Silver and Gold, speaking of the nations:
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So addicted were Nations unto this practice of making Gods of Gold, that God forbids his people to make Gods of Silver or Gold. Exod. 20.23. yea, in the 17. Acts 29. you will find that they did liken the very Godhead unto Gold.
So addicted were nations unto this practice of making God's of Gold, that God forbids his people to make God's of Silver or Gold. Exod 20.23. yea, in the 17. Acts 29. you will find that they did liken the very Godhead unto Gold.
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So then Gold is very precious, and as that is precious, so is the Word of God, that is precious as Gold, 'tis of great worth and value:
So then Gold is very precious, and as that is precious, so is the Word of God, that is precious as Gold, it's of great worth and valve:
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The word is full of great and precious promises, and every promise is a Pearl of great price, Prov. 3.13, 14, 15. Happy is the man that findeth wisdom,
The word is full of great and precious promises, and every promise is a Pearl of great price, Curae 3.13, 14, 15. Happy is the man that finds Wisdom,
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and the man that getteth understanding, for the Merchandize of it is better than the Merchandize of Silver;
and the man that gets understanding, for the Merchandise of it is better than the Merchandise of Silver;
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and the Gain thereof than fine Gold. It's more worth then all Rubies: The Word of God is very precious, Psal. 138.2.and the Gain thereof than fine Gold. It's more worth then all Rubies: The Word of God is very precious, Psalm 138.2.
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Thou hast magnified thy word above all thy name, what's the Name of God? The whole creation, all his works are his Name, they hold forth his power, his wisdom, his goodness, his mercy, his loving kindness, bounty (and the like) now God doth magnifie his Word,Thou hast magnified thy word above all thy name, what's the Name of God? The Whole creation, all his works Are his Name, they hold forth his power, his Wisdom, his Goodness, his mercy, his loving kindness, bounty (and the like) now God does magnify his Word,
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or his Law above all his Name, he prizes it above the wrole creation, hence saith Christ, that not one jot or syllable of it shall fall to the ground:
or his Law above all his Name, he prizes it above the wrole creation, hence Says christ, that not one jot or syllable of it shall fallen to the ground:
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So that if Gold be precious, the Word of God is precious, and so desirable upon that account.
So that if Gold be precious, the Word of God is precious, and so desirable upon that account.
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2. Gold contains much in a little. A little piece of Gold contains many Shillings.
2. Gold contains much in a little. A little piece of Gold contains many Shillings.
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And Gold is Ductile, a little piece of Gold may be drawn out to cover a great piece of ground.
And Gold is Ductile, a little piece of Gold may be drawn out to cover a great piece of ground.
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So the Word of God contains much in a little, Fear God, there's a great deal contain'd in these words.
So the Word of God contains much in a little, fear God, there's a great deal contained in these words.
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God manifested in flesh, how much is contained in that word? And, Cast all your care upon him, a great deal contained in that word:God manifested in Flesh, how much is contained in that word? And, Cast all your care upon him, a great deal contained in that word:
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who can tell what treasure is in any one Text of holy Scripture? There is more than any man,
who can tell what treasure is in any one Text of holy Scripture? There is more than any man,
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than all men can find or draw out.
than all men can find or draw out.
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Christ is the Image of the invisible God, who can find out all that is in those words? In him is all fullness, who can find out all the fullness of Christ? So that if Gold contains much in it, christ is the Image of the invisible God, who can find out all that is in those words? In him is all fullness, who can find out all the fullness of christ? So that if Gold contains much in it,
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and is desirable upon that account, the Word of God contains much in it, and is desirable upon the same account.
and is desirable upon that account, the Word of God contains much in it, and is desirable upon the same account.
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3. Gold is very pure, Rev. 21.18. The City was of pure Gold, and Psal. 21.3. Thou settest a Crown of pure Gold on his head;
3. Gold is very pure, Rev. 21.18. The city was of pure Gold, and Psalm 21.3. Thou settest a Crown of pure Gold on his head;
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Gold is very pure, 'tis purified and cleansed from all dross; so the Word of God:
Gold is very pure, it's purified and cleansed from all dross; so the Word of God:
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If Gold be desirable because of its purity, so it the Word of God being very pure: Prov. 30.5. Every Word of God is pure:
If Gold be desirable Because of its purity, so it the Word of God being very pure: Curae 30.5. Every Word of God is pure:
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Not onely one word, but every word of God is pure; and Psal. 114.140.
Not only one word, but every word of God is pure; and Psalm 114.140.
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Thy word is very pure, there is nothing comparable to the Word of God for purity,Thy word is very pure, there is nothing comparable to the Word of God for purity,
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and therefore desirable as Gold is, upon that account. 4. Gold hath a beautiful splendor in it, therefore Rev. 21.21. 'Tis put for the Glory of the new Jerusasalem, or Heaven;
and Therefore desirable as Gold is, upon that account. 4. Gold hath a beautiful splendour in it, Therefore Rev. 21.21. It's put for the Glory of the new Jerusalem, or Heaven;
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it hath it's name from its splendor; and the word of God is very beautiful, and shining, Prov. 6.23. The Law is light, and light is a shining and a glorious thing;
it hath it's name from its splendour; and the word of God is very beautiful, and shining, Curae 6.23. The Law is Light, and Light is a shining and a glorious thing;
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and the Gospel is light, and the Gospel is glorious, 2 Cor. 4.4. The Glorious Gospel: Full of Glory, and beauty, and splendor is the Word of God,
and the Gospel is Light, and the Gospel is glorious, 2 Cor. 4.4. The Glorious Gospel: Full of Glory, and beauty, and splendour is the Word of God,
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and therefore desirable as Gold is upon that account. 5. Gold is sollid and weighty;
and Therefore desirable as Gold is upon that account. 5. Gold is solid and weighty;
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the Hobrew word for fine Gold, is NONLATINALPHABET Mippaz and Phaz or Phez is from Phazaz, to consolidate to strengthen and make firm;
the Hobrew word for fine Gold, is Mippaz and Phaz or Phez is from Phazaz, to consolidate to strengthen and make firm;
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such is the Word of God, it is firm, and sollid: hold fast the pattern of sound words, and Tit. 1.9. sound Doctrine.
such is the Word of God, it is firm, and solid: hold fast the pattern of found words, and Tit. 1.9. found Doctrine.
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The Doctrine of Law and Gospel, is sound Doctrine, and Prov. 2.7.
The Doctrine of Law and Gospel, is found Doctrine, and Curae 2.7.
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he layeth up sound wisdom for the righteous, wisdom that hath substance, and being for the righteous,
he Layeth up found Wisdom for the righteous, Wisdom that hath substance, and being for the righteous,
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and the truths of God are called Gold, 1 Cor. 3.12. for the sollidity of them:
and the truths of God Are called Gold, 1 Cor. 3.12. for the solidity of them:
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now if any man build upon this Foundation, Gold, Silver, precious Stones, Wood, Hay, Stubble. Build Gold upon the Foundation;
now if any man built upon this Foundation, Gold, Silver, precious Stones, Wood, Hay, Stubble. Built Gold upon the Foundation;
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that is, if he build sound Doctrine upon the Foundation, Christ; that's sollid, masly, and weighty.
that is, if he built found Doctrine upon the Foundation, christ; that's solid, masly, and weighty.
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Corrupt Doctrines are wood, and stubble, and will burn. The Word of God is very sollid and weighty.
Corrupt Doctrines Are wood, and stubble, and will burn. The Word of God is very solid and weighty.
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The soul that sins shall dye; The soul that Sins shall die;
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what a weighty truth is this? Every •d•e word we speak, we shall give account thereof; a weighty truth.
what a weighty truth is this? Every •d•e word we speak, we shall give account thereof; a weighty truth.
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We must all appear before the Judgement seat of Christ, a weighty truth, 2 Cor. 10.10. say they, his words are weighty; and so are all the Words of God, they are sollid and weighty.We must all appear before the Judgement seat of christ, a weighty truth, 2 Cor. 10.10. say they, his words Are weighty; and so Are all the Words of God, they Are solid and weighty.
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6. Gold it is of great use; it is of use, First, to adorn and beautifie;
6. Gold it is of great use; it is of use, First, to adorn and beautify;
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what an Ornament was the Gold Chain about Joseph's neck, Gen. 41.42.
what an Ornament was the Gold Chain about Joseph's neck, Gen. 41.42.
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So Saul, he put on Ornaments of Gold upon the Apparel of the Daughters of Israel, 2 Sam. 1.24. Gold doth adorn and beautifie things;
So Saul, he put on Ornament of Gold upon the Apparel of the Daughters of Israel, 2 Sam. 1.24. Gold does adorn and beautify things;
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you beautifie many things, your Rooms, and Books, and many other things with Gold; So the Word of God is of an adorning and beautifying nature, Prov. 4.9. She shall give to thine head an Ornament of Grace, a Crown of Glory shall she deliver to thee.
you beautify many things, your Rooms, and Books, and many other things with Gold; So the Word of God is of an adorning and beautifying nature, Curae 4.9. She shall give to thine head an Ornament of Grace, a Crown of Glory shall she deliver to thee.
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The word of God, the wisdom of God, 'tis an ornament of Grace, a crown of Glory:
The word of God, the Wisdom of God, it's an ornament of Grace, a crown of Glory:
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nothing becomes a Christian more than the Truths of God, they adorn the soul, and the very outward man,
nothing becomes a Christian more than the Truths of God, they adorn the soul, and the very outward man,
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and makes the outward man lovely and beautiful when we hold forth the word of Life,
and makes the outward man lovely and beautiful when we hold forth the word of Life,
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and the word of God and of Jesus Christ. Secondly, Gold is of use to make Vessels;
and the word of God and of jesus christ. Secondly, Gold is of use to make Vessels;
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for they made Vessels for the Sanctuary, and for the Temple;
for they made Vessels for the Sanctuary, and for the Temple;
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there were Golden Tongs, Golden Candlesticks, and Golden Lamds, &c. as you may find in the 1. King. 7. and 2 Chron. 7. and Heb. 9.4.
there were Golden Tongue's, Golden Candlesticks, and Golden Lamds, etc. as you may find in the 1. King. 7. and 2 Chronicles 7. and Hebrew 9.4.
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So the word, the word makes Golden Vessels, it makes Golden Candlesticks, Golden Churches: All true Christians and Believers are Golden Vessels in the Temple of God, Lam. 4.2. The precious Sons of Zion, comparable to fine Gold.
So the word, the word makes Golden Vessels, it makes Golden Candlesticks, Golden Churches: All true Christians and Believers Are Golden Vessels in the Temple of God, Lam. 4.2. The precious Sons of Zion, comparable to fine Gold.
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All true children of Zion are precious, and comparable unto fine Gold, to the finest Gold or Silver that is in the world. 2 Tim. 3.16. They make wise unto Salvation; they furnish and fit a man for every good word and work; they make precious Vessels.
All true children of Zion Are precious, and comparable unto fine Gold, to the Finest Gold or Silver that is in the world. 2 Tim. 3.16. They make wise unto Salvation; they furnish and fit a man for every good word and work; they make precious Vessels.
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Thirdly, Gold is said to be a Cordial likewise:
Thirdly, Gold is said to be a Cordial likewise:
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and is not the word of God a Cordial, the best Cordial we have in this world next to Christ, and God himself:
and is not the word of God a Cordial, the best Cordial we have in this world next to christ, and God himself:
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The Word of God 'tis a sweet Cordial, a sweet Comfort unto the Soul. 7. Gold endures tryal, it will endure the fire, the exactest tryal that can be: Zech. 13.9. I will bring them through the fire, and try them as Gold is tryed:
The Word of God it's a sweet Cordial, a sweet Comfort unto the Soul. 7. Gold endures trial, it will endure the fire, the Exactest trial that can be: Zechariah 13.9. I will bring them through the fire, and try them as Gold is tried:
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Gold is tryed, and tryed in the fire, and therefore it is esteemed because it will endure the fire:
Gold is tried, and tried in the fire, and Therefore it is esteemed Because it will endure the fire:
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so the Word of God is a tryed word, Psal. 12.6. The words of the Law are pure, as Silver tryed in a furnace of earth, purified seven times:
so the Word of God is a tried word, Psalm 12.6. The words of the Law Are pure, as Silver tried in a furnace of earth, purified seven times:
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The Word of God is a tryed word, Psal. 18.30.
The Word of God is a tried word, Psalm 18.30.
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The word of the Lord is tryed, his promises have been tryed in all Ages, they have had tryals several times, and several wayes:The word of the Lord is tried, his promises have been tried in all Ages, they have had trials several times, and several ways:
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Those that have received the word have been tryed, the Martyrs have been tryed, and they find the word to hold out in the sharpest tryals,
Those that have received the word have been tried, the Martyrs have been tried, and they find the word to hold out in the Sharpest trials,
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and to stand them in stead.
and to stand them in stead.
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So that you see Gold is desirable, and upon what accounts, and upon the same account the Word of God is desirable.
So that you see Gold is desirable, and upon what accounts, and upon the same account the Word of God is desirable.
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2. Now the second thing is to shew you that Divine truths are more to be desired than Gold, yea, than much fine Gold:
2. Now the second thing is to show you that Divine truths Are more to be desired than Gold, yea, than much fine Gold:
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More to be desired, and that will appear several wayes. First, Gold and Silver, and earthly treasures, are at the will and command of men,
More to be desired, and that will appear several ways. First, Gold and Silver, and earthly treasures, Are At the will and command of men,
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and we may be deprived of them, Dan. 11.43. He shall have power over the treasures of Gold, and of Silver, and ever all the precious things of Egypt.
and we may be deprived of them, Dan. 11.43. He shall have power over the treasures of Gold, and of Silver, and ever all the precious things of Egypt.
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The King should have power over them, and take them away from them, and we see how Gold and Silver is subject to Thieses,
The King should have power over them, and take them away from them, and we see how Gold and Silver is Subject to Thieses,
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and to others, and we may be deprived thereof;
and to Others, and we may be deprived thereof;
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But the Word of God when 'tis ours, when 'tis written in our hearts once, there's none can take it from us, nor deprive us of it.
But the Word of God when it's ours, when it's written in our hearts once, there's none can take it from us, nor deprive us of it.
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Secondly, The Word of God, and Divine truths, are more desirable than Gold, because it's better than Gold. Psal. 119.72. The Law of thy mouth is better unto me, than Thousands of Gold and Silver.
Secondly, The Word of God, and Divine truths, Are more desirable than Gold, Because it's better than Gold. Psalm 119.72. The Law of thy Mouth is better unto me, than Thousands of Gold and Silver.
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There's a betterness in the Word of God than in Gold and Silver; it exceeds it, and that in several respects.
There's a betterness in the Word of God than in Gold and Silver; it exceeds it, and that in several respects.
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First, Gold and Silver are subject to cankering, and so to perish, James 5.3.
First, Gold and Silver Are Subject to cankering, and so to perish, James 5.3.
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Your Gold and Silver is cankered, and the rust of them shall be a witness against you,Your Gold and Silver is cankered, and the rust of them shall be a witness against you,
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and it is subject to corrupt, 1 Pet. 1.18. ye are not redeemed with Corruptible things, as Silver and Gold;
and it is Subject to corrupt, 1 Pet. 1.18. you Are not redeemed with Corruptible things, as Silver and Gold;
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and in the 1. Ch. 7. Gold that perisheth. But the word of the Lord perisheth not, corrupts not, The word of the Lord endures for ever, 1 Pet. 1.25. there's no corrupting, no cankering, no perishing of the Word of God. Therefore it's better than Gold.
and in the 1. Christ 7. Gold that Perishes. But the word of the Lord Perishes not, corrupts not, The word of the Lord endures for ever, 1 Pet. 1.25. there's no corrupting, no cankering, no perishing of the Word of God. Therefore it's better than Gold.
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Secondly, The word is better than Gold or Silver, because it doth that which Gold and Silver cannot do,
Secondly, The word is better than Gold or Silver, Because it does that which Gold and Silver cannot do,
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nor all the treasures in the world can do; and what's that?
nor all the treasures in the world can do; and what's that?
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First, It is not in the power of Silver and Gold, and Riches or earthly Treasures, to sanctifie any mans heart or nature:
First, It is not in the power of Silver and Gold, and Riches or earthly Treasures, to sanctify any men heart or nature:
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They may pollute men, and they do pollute most, but sanctifie none: But in Joh. 15.3. saith Christ, Now are ye clean, through the Word which I have spoken unto you.
They may pollute men, and they do pollute most, but sanctify none: But in John 15.3. Says christ, Now Are you clean, through the Word which I have spoken unto you.
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The word of Christ, and of God, is a cleansing word; it will cleanse your heads, your hearts, your lips, your lives:
The word of christ, and of God, is a cleansing word; it will cleanse your Heads, your hearts, your lips, your lives:
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where withall shall a young man cleanse his way, by taking heed thereto, according to thy word; where withal shall a young man cleanse his Way, by taking heed thereto, according to thy word;
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But all the treasures in the world will never cleanse any, Joh. 17.17. Sanctifie them through thy truth, thy word is truth.
But all the treasures in the world will never cleanse any, John 17.17. Sanctify them through thy truth, thy word is truth.
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Gods word is a word of truth, and 'tis a word of Sanctification; that will make men and women holy;
God's word is a word of truth, and it's a word of Sanctification; that will make men and women holy;
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the more of the word is in you, the more holy you are, the more filthiness of flesh and spirit is purged out of you;
the more of the word is in you, the more holy you Are, the more filthiness of Flesh and Spirit is purged out of you;
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So that it's better than Silver and Gold upon this account. Secondly, Silver and Gold can never satisfie you, Eccles. 4.8. The eye is not satisfied with Riches.
So that it's better than Silver and Gold upon this account. Secondly, Silver and Gold can never satisfy you, Eccles. 4.8. The eye is not satisfied with Riches.
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Alexander had the world, and yet he was not satisfied, he would have another world. Eccles. 5.10. He that loveth Silver, shall not be satisfied with Silver, nor he that loveth abundance, with increase. Alexander had the world, and yet he was not satisfied, he would have Another world. Eccles. 5.10. He that loves Silver, shall not be satisfied with Silver, nor he that loves abundance, with increase.
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A man is never satisfied with these things that are below:
A man is never satisfied with these things that Are below:
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The heart of man is triangular, and the whole world being round, can never satisfie a triangle;
The heart of man is triangular, and the Whole world being round, can never satisfy a triangle;
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but the truths of God are satisfying truths: Open thy mouth wide, and I will sill it, saith God;
but the truths of God Are satisfying truths: Open thy Mouth wide, and I will sill it, Says God;
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I will fill it with Divine truths, Psal. 36.8. They shall be abundantly satisfied with the fatness of thy house, the word of God hath that in it will satisfie your souls;
I will fill it with Divine truths, Psalm 36.8. They shall be abundantly satisfied with the fatness of thy house, the word of God hath that in it will satisfy your Souls;
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Eye hath not seen, nor ear heard, neither hath it entered into the heart of man to conceive, what God hath prepared for them that wait for him, and for them that love him:Eye hath not seen, nor ear herd, neither hath it entered into the heart of man to conceive, what God hath prepared for them that wait for him, and for them that love him:
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There is more prepared than you can expect or look for, and that will satisfie, Psal. 65.4. We shall be satisfied with the goodness of thy house:
There is more prepared than you can expect or look for, and that will satisfy, Psalm 65.4. We shall be satisfied with the Goodness of thy house:
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there is so much goodness in the house of God, there you have Communion with God himself,
there is so much Goodness in the house of God, there you have Communion with God himself,
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and with the Spirit, and with Jesus Christ, and these will satisfie the soul, if ever it will be satisfied.
and with the Spirit, and with jesus christ, and these will satisfy the soul, if ever it will be satisfied.
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Thirdly, They are more desirable than Gold and Silver, because it is desire that makes the subject fit to receive the thing desired.
Thirdly, They Are more desirable than Gold and Silver, Because it is desire that makes the Subject fit to receive the thing desired.
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If a man be hungry, and thirsty, his hunger and thirstiness makes him fit to receive bread, and to take drink:
If a man be hungry, and thirsty, his hunger and thirstiness makes him fit to receive bred, and to take drink:
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Now the more excellent the thing to be received is, the more must it be desired, Matth. 10.37. He that loveth Father or Mother more than me, is not worthy of me;
Now the more excellent the thing to be received is, the more must it be desired, Matthew 10.37. He that loves Father or Mother more than me, is not worthy of me;
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and he that loveth Son or Daughter more than me, is not worthy of me. and he that loves Son or Daughter more than me, is not worthy of me.
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Why I am the most excellent, therefore I must have the most love, and the most desire:
Why I am the most excellent, Therefore I must have the most love, and the most desire:
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That Soul will never receive any real good by the Word, that doth not desire it more than any other thing.
That Soul will never receive any real good by the Word, that does not desire it more than any other thing.
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If you desire the Word but in competition to another thing, or equal to another thing, you will have no good by the Word;
If you desire the Word but in competition to Another thing, or equal to Another thing, you will have no good by the Word;
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but you must desire it more than other things, and therefore it is better than other things.
but you must desire it more than other things, and Therefore it is better than other things.
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Fourthly, If our desires be more after the Word than after Gold and Silver, and these outward things,
Fourthly, If our Desires be more After the Word than After Gold and Silver, and these outward things,
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then these will fall in of course, Mat. 6.33. First seek the Kingdom of God and the Righteousness thereof, and all these things shall be added unto you:
then these will fallen in of course, Mathew 6.33. First seek the Kingdom of God and the Righteousness thereof, and all these things shall be added unto you:
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we must first therefore seek the Kingdom of God;
we must First Therefore seek the Kingdom of God;
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that is, we must more desire the Kingdom of God than these things, if we labour to know the Gospel, to know God and Jesus Christ,
that is, we must more desire the Kingdom of God than these things, if we labour to know the Gospel, to know God and jesus christ,
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and desire the knowledge of these, other things will be given in, we need not trouble our selves about them,
and desire the knowledge of these, other things will be given in, we need not trouble our selves about them,
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and spend our strength and desires after them, but after these, and then they will be cast in.
and spend our strength and Desires After them, but After these, and then they will be cast in.
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Fifthly, Gold is of an earthly nature, and of an earthy abstract; but the Word is from Heaven heavenly, 'tis a spiritual thing:
Fifthly, Gold is of an earthly nature, and of an earthy abstract; but the Word is from Heaven heavenly, it's a spiritual thing:
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There is nothing comparable unto the Word of God, all things thou canst desire are not to be compared to her, to the wisdom of the Word.
There is nothing comparable unto the Word of God, all things thou Canst desire Are not to be compared to her, to the Wisdom of the Word.
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Now the Word being heavenly, it is more to be desired than Gold, which is but out of the bowels of the earth;
Now the Word being heavenly, it is more to be desired than Gold, which is but out of the bowels of the earth;
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The Word is spiritual, and comes from Heaven, and heavenly, and therefore more desirable:
The Word is spiritual, and comes from Heaven, and heavenly, and Therefore more desirable:
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So that you see upon what account it is that the Word is more to be desired than Gold and Silver.
So that you see upon what account it is that the Word is more to be desired than Gold and Silver.
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Qu. Now a question may be moved; with what desires are we to desire the Word of God?Qu. Now a question may be moved; with what Desires Are we to desire the Word of God?
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Ans. First, We must desire the Word of God with strong and ardent desires; with strength of heart and soul;Ans. First, We must desire the Word of God with strong and Ardent Desires; with strength of heart and soul;
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this should be in our desires, Psal. 42.1, 2. As the Hart panteth after the water brooks,
this should be in our Desires, Psalm 42.1, 2. As the Heart pants After the water brooks,
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so panteth my soul after thee, O God:
so pants my soul After thee, Oh God:
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My soul thirsteth for God, for the living God, when shall I come and appear before God. My soul Thirsteth for God, for the living God, when shall I come and appear before God.
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He was banished from the house of God, and from the Ordinances of God, and from the Word of God;
He was banished from the house of God, and from the Ordinances of God, and from the Word of God;
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now saith he, when shall I come and appear before God:
now Says he, when shall I come and appear before God:
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I have ardent desires, strong desires to be where God is, and his Word and Ordinances are;
I have Ardent Desires, strong Desires to be where God is, and his Word and Ordinances Are;
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and in Psal. 119.20. (a remarkable place) My soul breaketh for the longing that it hath unto thy Judgments at all times. My soul breaketh!
and in Psalm 119.20. (a remarkable place) My soul breaks for the longing that it hath unto thy Judgments At all times. My soul breaks!
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what ardent, what strong desires were in the heart of David now after the Word of God? So then, they must be strong and ardent desires in our Souls after the Word of God, which is better than Gold or Silver.
what Ardent, what strong Desires were in the heart of David now After the Word of God? So then, they must be strong and Ardent Desires in our Souls After the Word of God, which is better than Gold or Silver.
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Secondly, These desires must be sincere desires: It may be men have desires to the Word, but they are not sincere;
Secondly, These Desires must be sincere Desires: It may be men have Desires to the Word, but they Are not sincere;
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they should desire the Word for it self, because it is the Word of God, because it is pure, Psal. 119.440. Thy Word is very pure, therefore thy Servant loveth it.
they should desire the Word for it self, Because it is the Word of God, Because it is pure, Psalm 119.440. Thy Word is very pure, Therefore thy Servant loves it.
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It is a good argument of Truth, of Grace, and of a servant of God, to love the Word for the purity of it.
It is a good argument of Truth, of Grace, and of a servant of God, to love the Word for the purity of it.
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Many cannot endure it because it is pure;
Many cannot endure it Because it is pure;
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but if we love it, and desire it for its purity, it's an argument we are right:
but if we love it, and desire it for its purity, it's an argument we Are right:
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Such should our desires be, sincere desires, to love the Word for it self.
Such should our Desires be, sincere Desires, to love the Word for it self.
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It is sincere milk, and it calls for sincere desires, sincere affections, there should be no Bias in our affections, no crookedness, no selfishness,
It is sincere milk, and it calls for sincere Desires, sincere affections, there should be no Bias in our affections, no crookedness, no selfishness,
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but sincere desires unto the Word of God. 3. Our desires must be permanent, and abiding;
but sincere Desires unto the Word of God. 3. Our Desires must be permanent, and abiding;
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not fleeting and flashy desires, but permanent, abiding desires;
not fleeting and flashy Desires, but permanent, abiding Desires;
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our desires should be alwayes to the Word of God, our hearts should stand bent to the Word of God continually, Psal. 119.20. My soul breaketh for the longing that it hath unto thy Judgments at all times. Mark, at all times; my soul is carried out with venement desires unto thy Judgments at all times;
our Desires should be always to the Word of God, our hearts should stand bent to the Word of God continually, Psalm 119.20. My soul breaks for the longing that it hath unto thy Judgments At all times. Mark, At all times; my soul is carried out with venement Desires unto thy Judgments At all times;
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I do continue, and maintain my desires towards thy Word, Psal. 1.2. In his Law doth he meditate day and night:
I do continue, and maintain my Desires towards thy Word, Psalm 1.2. In his Law does he meditate day and night:
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when a mans desires are to the Word of God night and day, here 's permanent, constant, and abiding desires.
when a men Desires Are to the Word of God night and day, Here is permanent, constant, and abiding Desires.
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But you will say, that's impossible for a man to hold up his desires at such a height, and to continue them.
But you will say, that's impossible for a man to hold up his Desires At such a height, and to continue them.
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True, to flesh and blood it is; but we must renew our desires when they begin to flag and fall.
True, to Flesh and blood it is; but we must renew our Desires when they begin to flag and fallen.
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4. Lastly, our desires they must be opperative, and working desires, many have lazy and sluggish desires, they have velleities, wishes, O that I did understand such and such things!
4. Lastly, our Desires they must be operative, and working Desires, many have lazy and sluggish Desires, they have Voluntaries, wishes, Oh that I did understand such and such things!
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O that I were acquainted with the Word of God (and the like;) they have velleities,
O that I were acquainted with the Word of God (and the like;) they have Voluntaries,
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and wishes, but they must be real desires, which will put men upon searching the Scriptures, comparing place with place, reading,
and wishes, but they must be real Desires, which will put men upon searching the Scriptures, comparing place with place, reading,
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and meditating, and improving of truths: Mens desires after Gold are such, 1 Tim. 6.9.
and meditating, and improving of truths: Mens Desires After Gold Are such, 1 Tim. 6.9.
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They that will be rich, how they will work, and labour, rise early, and lye down late,
They that will be rich, how they will work, and labour, rise early, and lie down late,
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and study, and cast this way, and that way to get the world, to get Gold and Silver, such should be our desires, Joh. 6. Labour not for the meat that perishes,
and study, and cast this Way, and that Way to get the world, to get Gold and Silver, such should be our Desires, John 6. Labour not for the meat that Perishes,
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but for the meat that endures to everlasting life.
but for the meat that endures to everlasting life.
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So you see what kind of desires the desires of our souls should be after the Word of God.
So you see what kind of Desires the Desires of our Souls should be After the Word of God.
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I shall now come to some Inferences from the point. Are Divine truths more to be desired than Silver and Gold? Then,
I shall now come to Some Inferences from the point. are Divine truths more to be desired than Silver and Gold? Then,
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First, I infer, many are very faulty, and worthy of blame, yea of great blame. First, Those that have no desires to the Word of God:
First, I infer, many Are very faulty, and worthy of blame, yea of great blame. First, Those that have no Desires to the Word of God:
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There are some people in the world that have no desire to the Word of God, Job 21.14. We desire not the knowledg of thy wayes:
There Are Some people in the world that have no desire to the Word of God, Job 21.14. We desire not the knowledge of thy ways:
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we have better wayes than thine, our own wayes;
we have better ways than thine, our own ways;
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and as for thy wayes we dont desire the knowledge of them, do these men look at the Word of God to be better than Gold or Silver? No, we dont desire the knowledge of thy wayes, it blames and condemns them.
and as for thy ways we doubt desire the knowledge of them, do these men look At the Word of God to be better than Gold or Silver? No, we doubt desire the knowledge of thy ways, it blames and condemns them.
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Secondly, It blames those who have most desire after Gold, and Riches, and after the things and pleasures of the world:
Secondly, It blames those who have most desire After Gold, and Riches, and After the things and pleasures of the world:
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They have little desire after Gods Testimonies, Statutes, Laws, and Judgments, little desire after these, they cannot say the zeal of thy house hath eaten me up,
They have little desire After God's Testimonies, Statutes, Laws, and Judgments, little desire After these, they cannot say the zeal of thy house hath eaten me up,
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but the zeal of the world hath eaten me up:
but the zeal of the world hath eaten me up:
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These are blameable that have so little desires after the things of God, and such ardent desires after the world,
These Are blameable that have so little Desires After the things of God, and such Ardent Desires After the world,
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and the things of the world. Thirdly, It blames those that have fleeting, transient desires:
and the things of the world. Thirdly, It blames those that have fleeting, Transient Desires:
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now and then they have a fit, they have some desires after the Word of God,
now and then they have a fit, they have Some Desires After the Word of God,
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but their desires are fleeting, and transient, they dont keep up and maintain their desires:
but their Desires Are fleeting, and Transient, they doubt keep up and maintain their Desires:
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Every morning, noon, and night we should have desires after the Word of God, and the wayes of God:
Every morning, noon, and night we should have Desires After the Word of God, and the ways of God:
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David would prevent the morning watches, and seven times a day be would have his heart in a frame for God and the things of God, I at midnight would he rise to praise God for his Righteous Judgments;David would prevent the morning watches, and seven times a day be would have his heart in a frame for God and the things of God, I At midnight would he rise to praise God for his Righteous Judgments;
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but we have a fit now and then and away, and this is blameable. Fourthly, It condemns those that have not sincere and pure desires:
but we have a fit now and then and away, and this is blameable. Fourthly, It condemns those that have not sincere and pure Desires:
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They have desires after the Word of God for some base ends, they make a profession that they may cover their wickedness with a pretence of Zeal,
They have Desires After the Word of God for Some base ends, they make a profession that they may cover their wickedness with a pretence of Zeal,
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and Profession, and Religion and Godliness.
and Profession, and Religion and Godliness.
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As the Scribes and Pharisees, they made a shew, O they minded the Word, and every Letter and Syllable of the Word,
As the Scribes and Pharisees, they made a show, Oh they minded the Word, and every letter and Syllable of the Word,
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and yet within (as Christ saith) they were full of Excess, Hypocrisie, and Uncleanness.
and yet within (as christ Says) they were full of Excess, Hypocrisy, and Uncleanness.
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Lastly, It reproves those that rest in their desires, and labour not to accomplish their desires, they dont put forth their desires into endevours:
Lastly, It reproves those that rest in their Desires, and labour not to accomplish their Desires, they doubt put forth their Desires into endeavours:
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and those desires are foolish and hurtful desires, that dont carry out the soul to endeavours:
and those Desires Are foolish and hurtful Desires, that doubt carry out the soul to endeavours:
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All these come under censure, and are blameable. Secondly, If the truths of God are more desirable then Gold and Silver:
All these come under censure, and Are blameable. Secondly, If the truths of God Are more desirable then Gold and Silver:
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Then here we may see who are the richest men in the world, and have the best treasure,
Then Here we may see who Are the Richest men in the world, and have the best treasure,
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even those that have gotten most of the Word into their hearts, not most of the world into their houses and into their possessions:
even those that have got most of the Word into their hearts, not most of the world into their houses and into their possessions:
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the Word is better than thousands of Gold and Silver: They are the richest that have most of this heavenly riches;
the Word is better than thousands of Gold and Silver: They Are the Richest that have most of this heavenly riches;
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let the word of Christ dwell richly in you, Col. 3. To be rich in promises, there's the true riches, and great riches.
let the word of christ dwell richly in you, Col. 3. To be rich in promises, there's the true riches, and great riches.
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Here we say, he is a rich man that hath many Bonds, or Ships, or Houses,
Here we say, he is a rich man that hath many Bonds, or Ships, or Houses,
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or Lands, that hath many Hundreds, or Thousands lay'd up, or abroad:
or Lands, that hath many Hundreds, or Thousands laid up, or abroad:
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but he is the richest man in the Scripture account, and in Gods account, that hath most of the Word of God lay'd up in his heart, that hath most light in his understanding, most promises in his Soul, that hath a good stock, that hath a treasure within;
but he is the Richest man in the Scripture account, and in God's account, that hath most of the Word of God laid up in his heart, that hath most Light in his understanding, most promises in his Soul, that hath a good stock, that hath a treasure within;
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I have hid thy Law in my heart, saith David: So when Gods Law is hid in your hearts,I have hid thy Law in my heart, Says David: So when God's Law is hid in your hearts,
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then you are the richest men, the wealthiest men, and men of substance indeed.
then you Are the Richest men, the Wealthiest men, and men of substance indeed.
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Thirdly, Then I infer from hence, that you may see a great difference between men and men;
Thirdly, Then I infer from hence, that you may see a great difference between men and men;
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between Saints and the men of the world:
between Saints and the men of the world:
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The men of the world, they prize Gold and Silver, the Saints prize the Word of God: Psal. 119.72. The Law of thy mouth, is better unto me than thousands of Gold and Silver.
The men of the world, they prize Gold and Silver, the Saints prize the Word of God: Psalm 119.72. The Law of thy Mouth, is better unto me than thousands of Gold and Silver.
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David prized the Law of God more than his Kingdom, or the Crown of Gold that was upon his head more than the Gold of Ʋphaz, of Havilah, and the Gold of Ophyr, the finest Godl that might be had.David prized the Law of God more than his Kingdom, or the Crown of Gold that was upon his head more than the Gold of Ʋphaz, of Havilah, and the Gold of Ophyr, the Finest Godly that might be had.
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Fourthly, If the Word of God be more desirable than Gold and Silver, then certainly their loss is great that have the Word taken from them;
Fourthly, If the Word of God be more desirable than Gold and Silver, then Certainly their loss is great that have the Word taken from them;
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I mean the Word outwardly, and the Ordinances and enjoyments, when our Silver and Gold is taken away, we cry out we are undone, we are undone:
I mean the Word outwardly, and the Ordinances and enjoyments, when our Silver and Gold is taken away, we cry out we Are undone, we Are undone:
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No, no, you are not undone if you have God and his Word;
No, no, you Are not undone if you have God and his Word;
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but if Gods Word be taken away from men and women, they are more undone than others:
but if God's Word be taken away from men and women, they Are more undone than Others:
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It's a great loss to lose that that is better than Gold & Silver, better than all the world:
It's a great loss to loose that that is better than Gold & Silver, better than all the world:
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There are many in the world at this day, that are depriv'd of their Teachers, of Sabbaths,
There Are many in the world At this day, that Are deprived of their Teachers, of Sabbaths,
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and of the Word of God:
and of the Word of God:
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They cannot read themselves, and they have none to read unto them, it's a sad condition,
They cannot read themselves, and they have none to read unto them, it's a sad condition,
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and a great loss unto them, and those that rob them of these they must answer for it one day,
and a great loss unto them, and those that rob them of these they must answer for it one day,
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and they are very guilty that have done it.
and they Are very guilty that have done it.
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Fifthly, If the Word of God be more desirable than Gold and Silver, then let us esteem if according to the value and worth of it, above outward treasure, above all Gold and Silver:
Fifthly, If the Word of God be more desirable than Gold and Silver, then let us esteem if according to the valve and worth of it, above outward treasure, above all Gold and Silver:
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Jo• esteemed the Word of God more than his necessary food, people cannot eat Gold and Silver,Jo• esteemed the Word of God more than his necessary food, people cannot eat Gold and Silver,
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and House and Land, but their necessary food maintains their lives, and 'tis more valuable than Gold and Silver:
and House and Land, but their necessary food maintains their lives, and it's more valuable than Gold and Silver:
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If you could not have meat and drink, what would your Gold and Silver do you good? you would part with it all for a little bread, for a little drink;
If you could not have meat and drink, what would your Gold and Silver do you good? you would part with it all for a little bred, for a little drink;
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now Job did value the Word of God more than his necessary food: O that we would set such a price upon the Word of God:
now Job did valve the Word of God more than his necessary food: Oh that we would Set such a price upon the Word of God:
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I love thy Commandments above Gold, yea, above fine Gold: I love thy commandments above Gold, yea, above fine Gold:
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Let us all set such a price upon the truths of God, there's more worth in them than you can find out:
Let us all Set such a price upon the truths of God, there's more worth in them than you can find out:
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you have riches unsearchable in the promises, and in the truths of God, Phil. 3.8. Paul accounts all but dung for the excellency of the knowledge of Christ Jesus:
you have riches unsearchable in the promises, and in the truths of God, Philip 3.8. Paul accounts all but dung for the excellency of the knowledge of christ jesus:
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And where will you have that but in the Word of God, prize it therefore at a high rate, Psal. 84.10. A day•n thy Courts, is better than a thousand elsewhere:
And where will you have that but in the Word of God, prize it Therefore At a high rate, Psalm 84.10. A day•n thy Courts, is better than a thousand elsewhere:
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A thousand dayes are almost three years, and one would think they might meet with brave things in such a time;
A thousand days Are almost three Years, and one would think they might meet with brave things in such a time;
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but one day in the Courts of God is better than a thousand elsewhere:
but one day in the Courts of God is better than a thousand elsewhere:
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The Word of God is little esteemed in these dayes, and every thing preferred before it;
The Word of God is little esteemed in these days, and every thing preferred before it;
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but let it not be so with you. Sixthly, If the Word of God be more desirable than Gold, and fine Gold;
but let it not be so with you. Sixthly, If the Word of God be more desirable than Gold, and fine Gold;
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then let us keep the Word of God as men keep their Gold, and lay it up as men lay up their Gold;
then let us keep the Word of God as men keep their Gold, and lay it up as men lay up their Gold;
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and know, the Word of God if you will lay it up, it will be a defence unto you,
and know, the Word of God if you will lay it up, it will be a defence unto you,
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and a Buckler unto you, Psal. 91.4. his truth shall be thy Shield and Buckler: Solomon tells you, money is a defence, and Gold is a defence;
and a Buckler unto you, Psalm 91.4. his truth shall be thy Shield and Buckler: Solomon tells you, money is a defence, and Gold is a defence;
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it will defend you from the injuries of the world and wrongs of men:
it will defend you from the injuries of the world and wrongs of men:
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so is the Word of God, it is a defence, it is a Shield, a Buckler,
so is the Word of God, it is a defence, it is a Shield, a Buckler,
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therefore lay it up safely as you would your Gold and Silver, Job. 22. The Almighty shall be thy defence:
Therefore lay it up safely as you would your Gold and Silver, Job. 22. The Almighty shall be thy defence:
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so you read it, but the Margent is, the Almighty shall be thy Gold:
so you read it, but the Margin is, the Almighty shall be thy Gold:
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God would be your Gold if you would lay up Gods truth in your hearts, God will be your defence, he will be your Gold, your treasure.
God would be your Gold if you would lay up God's truth in your hearts, God will be your defence, he will be your Gold, your treasure.
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Seventhly, Lastly, if the Word and Testimonies of God be more desirable than Gold, yea than fine Gold,
Seventhly, Lastly, if the Word and Testimonies of God be more desirable than Gold, yea than fine Gold,
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then let us desire it more than outward treasure, let us desire it with ardent and strong desires, with sincere desires, with abiding constant desires, with acting and endeavouring desires, let us use our utmost endeavour to be enriched with these riches, Psal. 84.2. My soul longeth, yea even fainteth for the Courts of the Lord, my Soul longs saith David, and my soul faints for the Courts of the Lord;
then let us desire it more than outward treasure, let us desire it with Ardent and strong Desires, with sincere Desires, with abiding constant Desires, with acting and endeavouring Desires, let us use our utmost endeavour to be enriched with these riches, Psalm 84.2. My soul Longeth, yea even fainteth for the Courts of the Lord, my Soul longs Says David, and my soul faints for the Courts of the Lord;
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why, what was there? There was the Word of the Lord, there were the Ordinances of the King in his own Courts:
why, what was there? There was the Word of the Lord, there were the Ordinances of the King in his own Courts:
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and he long'd to be there where he might hear the word of God, and have the benefit of the Word of God. And in Psal. 119.131. I opened my mouth and panted, for I longed for thy Commandments:
and he longed to be there where he might hear the word of God, and have the benefit of the Word of God. And in Psalm 119.131. I opened my Mouth and panted, for I longed for thy commandments:
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Let us wait daily at the Courts of the Lord, lot us long, and take any pains we can for them, Joh. 6. Labour not for the meat that perisheth:
Let us wait daily At the Courts of the Lord, lot us long, and take any pains we can for them, John 6. Labour not for the meat that Perishes:
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all your Gold and Silver, and these things, are all of a perishing nature, and will not continue long;
all your Gold and Silver, and these things, Are all of a perishing nature, and will not continue long;
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but let us labour for the meat that endureth to everlasting life: part with your Silver and Gold, which is from the earth;
but let us labour for the meat that Endureth to everlasting life: part with your Silver and Gold, which is from the earth;
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to get Scripture Gold, which is from Heaven. To get Divine truths into your heads and hearts. One question more.
to get Scripture Gold, which is from Heaven. To get Divine truths into your Heads and hearts. One question more.
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Qu. You will say, how shall we get our hearts, and the desires of them more inflamed after the Word of God.Qu. You will say, how shall we get our hearts, and the Desires of them more inflamed After the Word of God.
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Ans. First, Consider your own poverty, and what riches there are to be had in the Word,Ans. First, Consider your own poverty, and what riches there Are to be had in the Word,
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when men consider they are poor men, I am a poor man, I have neither house nor Land, I have neither Gold nor Silver,
when men Consider they Are poor men, I am a poor man, I have neither house nor Land, I have neither Gold nor Silver,
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and in such a place is a Mine, and I may go thither and have riches enough, this will inflame his desires.
and in such a place is a Mine, and I may go thither and have riches enough, this will inflame his Desires.
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Now consider your spiritual poverty, consider then I have little light, little grace, little strength, it may be I have none at all;
Now Consider your spiritual poverty, Consider then I have little Light, little grace, little strength, it may be I have none At all;
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this will strengthen your desires after the Word of God, which will enrich you.
this will strengthen your Desires After the Word of God, which will enrich you.
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Secondly, Let every one of us consider what vile and base creatures we are, we are earth-born, and flesh-born;
Secondly, Let every one of us Consider what vile and base creatures we Are, we Are earthborn, and flesh-born;
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but now the Word of God will enoble us, and make us Heaven-born, Spiritborn, 'twill elevate us.
but now the Word of God will ennoble us, and make us Heavenborn, Spiritborn, it'll elevate us.
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If a man be a poor beggerly creature, and shall consider, if I take such a course I shall be a Noble-man, a Prince, a King, 'twill inflame his desires to be in such a state and condition.
If a man be a poor beggarly creature, and shall Consider, if I take such a course I shall be a Nobleman, a Prince, a King, it'll inflame his Desires to be in such a state and condition.
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Now it is the Word that will enoble us, Joh. 1.12. To as many as received him, to them gave he power to become the Sons of God, even to them that believe on his Name.
Now it is the Word that will ennoble us, John 1.12. To as many as received him, to them gave he power to become the Sons of God, even to them that believe on his Name.
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If you will believe on his name, on his Word, you will be enobled, and made the Sons and Daughters of God, which were born, not of blood,
If you will believe on his name, on his Word, you will be ennobled, and made the Sons and Daughters of God, which were born, not of blood,
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nor of the will of the flesh, nor of the will of man, but of God: nor of the will of the Flesh, nor of the will of man, but of God:
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And when are we said to be born of God? but when we are born of the incorruptible seed of the Word of God, 1 Pet. 1.23. Being born again, not of corruptible seed, but of incorruptible, by the Word of God which liveth and abideth for ever:
And when Are we said to be born of God? but when we Are born of the incorruptible seed of the Word of God, 1 Pet. 1.23. Being born again, not of corruptible seed, but of incorruptible, by the Word of God which lives and Abideth for ever:
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If therefore you would consider, what a base spirited creature am I? but I would have a noble spirit, a divine and heavenly spirit,
If Therefore you would Consider, what a base spirited creature am I? but I would have a noble Spirit, a divine and heavenly Spirit,
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and that's to be had by the Word of God, 'twill enflame your desires towards the word, Acts 17.11.
and that's to be had by the Word of God, it'll inflame your Desires towards the word, Acts 17.11.
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These were more noble than those in Thessalonica, they were better born than they, In that they received the Word with all readiness of mind,
These were more noble than those in Thessalonica, they were better born than they, In that they received the Word with all readiness of mind,
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and searched the Scriptures daily whether those things were so: and searched the Scriptures daily whither those things were so:
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If you would therefore look into the Scriptures, and search them, and mind them, you would be more noble Christians than others, better born, of heavenly spirits.
If you would Therefore look into the Scriptures, and search them, and mind them, you would be more noble Christians than Others, better born, of heavenly spirits.
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Thirdly, Consider what beauty is in the Word, what reallity, what excellency, what duration:
Thirdly, Consider what beauty is in the Word, what reality, what excellency, what duration:
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If men and women would consider what beauty there is in the Word of God, what excellency,
If men and women would Consider what beauty there is in the Word of God, what excellency,
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if they did consider this? it would inflame their desires abundantly that way. See Psal. 27.4.
if they did Consider this? it would inflame their Desires abundantly that Way. See Psalm 27.4.
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Fourthly, Lastly, consider the sutableness of the Word unto your conditions:
Fourthly, Lastly, Consider the suitableness of the Word unto your conditions:
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There is somewhat sutable in the Word to every man and womans condition in the world:
There is somewhat suitable in the Word to every man and woman's condition in the world:
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and when we think of a thing sutable to our conditions, 'twill stir up our desires to it,
and when we think of a thing suitable to our conditions, it'll stir up our Desires to it,
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when men and women are sick, and they hear of a Medicine will cure them, their desires are carried out strongly to that Medicine;
when men and women Are sick, and they hear of a Medicine will cure them, their Desires Are carried out strongly to that Medicine;
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now the Lord Christ hath Medicines for all Sores, and all Conditions; and the Word of God will be a Plaister for every Sore:
now the Lord christ hath Medicines for all Sores, and all Conditions; and the Word of God will be a Plaster for every Soar:
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if a man be sick, there's something to comfort him; if a man be dead, the word is a quickning word;
if a man be sick, there's something to Comfort him; if a man be dead, the word is a quickening word;
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if a man be in darkness, the word is an enlightning word.
if a man be in darkness, the word is an enlightening word.
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Therefore consider of this and it will cause you to desire the Word of God more than Gold and Silver,
Therefore Consider of this and it will cause you to desire the Word of God more than Gold and Silver,
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or any thing else in this world. It follows now in the latter part of the verse.
or any thing Else in this world. It follows now in the latter part of the verse.
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Sweeter also than Honey, and the Honey-comb.
Sweeten also than Honey, and the Honeycomb.
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IN the first part of this verse, you have the worth of the Word, and in this latter part you have the sweetness of the Word.
IN the First part of this verse, you have the worth of the Word, and in this latter part you have the sweetness of the Word.
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Gold is very precious, Honey is very sweet;
Gold is very precious, Honey is very sweet;
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and by these two Metaphors it pleases the spirit of God to set out the worth and sweetness of the Word.
and by these two Metaphors it Pleases the Spirit of God to Set out the worth and sweetness of the Word.
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I must open this word, Honey. Honey sometimes in Scripture is taken literally, for a creature we call Honey: Judg. 14.8.
I must open this word, Honey. Honey sometime in Scripture is taken literally, for a creature we call Honey: Judges 14.8.
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there was a Swarm of Bees, and Honey in the Carcass of the Lyon that Sampson had killed,
there was a Swarm of Bees, and Honey in the Carcase of the lion that Sampson had killed,
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and there 'tis in a literal sence, Sampson eats of it.
and there it's in a literal sense, Sampson eats of it.
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So its said, the taste of Manna was like unto Honey, Exod. 16. Wafers made with Honey.
So its said, the taste of Manna was like unto Honey, Exod 16. Wafers made with Honey.
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Sometimes in Scripture Honey is taken Metaphorically; and that, First, For things sweet and pleasing to the taste:
Sometime in Scripture Honey is taken Metaphorically; and that, First, For things sweet and pleasing to the taste:
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things that are sweet and pleasing to the taste, are called Honey, Deut. 32.13. he made him to suck Honey out of the Rock;
things that Are sweet and pleasing to the taste, Are called Honey, Deuteronomy 32.13. he made him to suck Honey out of the Rock;
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that is, the water that came out of the Rock was as sweet as Honey unto them;
that is, the water that Come out of the Rock was as sweet as Honey unto them;
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it was not Honey, but sweet as Honey. And Prov. 25.16. Hast thou found Honey, eat so much as is sufficient for thee;
it was not Honey, but sweet as Honey. And Curae 25.16. Hast thou found Honey, eat so much as is sufficient for thee;
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that is, hast thou found any thing delightful, and sweet, and pleasing to thy taste? eat that which is sufficient for thee;
that is, hast thou found any thing delightful, and sweet, and pleasing to thy taste? eat that which is sufficient for thee;
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any thing delightful to the taste, is to be understood by Honey often in Scripture; so a full Stomach loaths the Honey-comb;
any thing delightful to the taste, is to be understood by Honey often in Scripture; so a full Stomach Loathes the Honeycomb;
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that is, loaths sweet and pleasing things.
that is, Loathes sweet and pleasing things.
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2. This Metaphorical sense is put for gracious & comfortable words, in Cant. 2. it's said;
2. This Metaphorical sense is put for gracious & comfortable words, in Cant 2. it's said;
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Thy lips O my Spouse, drop as the Honey-comb, Honey & Milk are under thy Tongue;
Thy lips Oh my Spouse, drop as the Honeycomb, Honey & Milk Are under thy Tongue;
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that is, thy Words, thy Conferences, thy Prayers are very sweet and pleasing. So in Prov. 16.24.
that is, thy Words, thy Conferences, thy Prayers Are very sweet and pleasing. So in Curae 16.24.
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Pleasant words, saith he, are as the Honey-comb: That Honey which drops from the Honey-comb, is the sweetest Honey, that is not press'd and squeezed out,Pleasant words, Says he, Are as the Honeycomb: That Honey which drops from the Honeycomb, is the Sweetest Honey, that is not pressed and squeezed out,
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but drops from the Honey-comb, as the Juyce which runs from the Grape without pressing, makes the sweetest Wine:
but drops from the Honeycomb, as the Juice which runs from the Grape without pressing, makes the Sweetest Wine:
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Now there are many things which are said to be sweet in Scripture, sweet Wines, sweet Fruits, sweet Sngar, sweet Cane, sweet Calamus, sweet Spices, sweet Incense;
Now there Are many things which Are said to be sweet in Scripture, sweet Wines, sweet Fruits, sweet Sngar, sweet Cane, sweet Calamus, sweet Spices, sweet Incense;
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but none of all these are so sweet as Honey: Judg. 14.18. what is sweeter than Honey? they could not tell of any thing sweeter than Honey, of all earthly things, that is the sweetest:
but none of all these Are so sweet as Honey: Judges 14.18. what is Sweeten than Honey? they could not tell of any thing Sweeten than Honey, of all earthly things, that is the Sweetest:
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But David could tell them of something sweeter than Honey; thy Law, thy Testimonies, thy Statutes are sweeter than Honey and the Honey-comb.
But David could tell them of something Sweeten than Honey; thy Law, thy Testimonies, thy Statutes Are Sweeten than Honey and the Honeycomb.
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Take Honey in a litteral sence, or Honey in a metaphorical sense, for any sweet thing, the Word of God is sweeter than all, Psal. 114.103. How sweet are thy Words unto my taste;
Take Honey in a literal sense, or Honey in a metaphorical sense, for any sweet thing, the Word of God is Sweeten than all, Psalm 114.103. How sweet Are thy Words unto my taste;
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yea, sweeter than Honey unto my mouth. And the Church saith of Christs mouth, Cant. 5.16. that it is most sweet: The gracious words of Christ are sweet, are sweeter than Honey; yea, they are most sweet.yea, Sweeten than Honey unto my Mouth. And the Church Says of Christ Mouth, Cant 5.16. that it is most sweet: The gracious words of christ Are sweet, Are Sweeten than Honey; yea, they Are most sweet.
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So that all the degrees of Comparison are in the Words of God and Christ, they are sweet, they are sweeter than Honey, they are most sweet.
So that all the Degrees of Comparison Are in the Words of God and christ, they Are sweet, they Are Sweeten than Honey, they Are most sweet.
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The very words themselves are a Doctrine or Observation. Doct. Gods word is very sweet; yea, the sweetest thing of all.
The very words themselves Are a Doctrine or Observation. Doct. God's word is very sweet; yea, the Sweetest thing of all.
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A little to instance in some things in the word of God.
A little to instance in Some things in the word of God.
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First, Are not the Counsels of God sweet? David saith, that the counsel he took with Ahithophel was sweet, Psal. 55.14. what then was the counsel he took with God? how sweet was that counsel? Psal. 119.24. Thy Testimonies are my delight, and my Counsellers.
First, are not the Counsels of God sweet? David Says, that the counsel he took with Ahithophel was sweet, Psalm 55.14. what then was the counsel he took with God? how sweet was that counsel? Psalm 119.24. Thy Testimonies Are my delight, and my Counsellers.
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Gods Testimonies were his Counsellers, and they were sweet Counsellers, and gave him such sweet counsel, as he delighted in them:
God's Testimonies were his Counsellers, and they were sweet Counsellers, and gave him such sweet counsel, as he delighted in them:
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he had such counsel from the word of God as even ravish'd his soul, such sweetness he found in it that he would be guided by Gods counsels all the dayes of his life; Psal. 73.24. Thou shalt guide me with thy counsel, and afterward receive me to glory; so in Rev. 3.17.
he had such counsel from the word of God as even ravished his soul, such sweetness he found in it that he would be guided by God's Counsels all the days of his life; Psalm 73.24. Thou shalt guide me with thy counsel, and afterwards receive me to glory; so in Rev. 3.17.
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I counsel thee, saith Christ, unto the Church of Laodicea, To buy of me tryed Gold that thou mayest be rich, I counsel thee, Says christ, unto the Church of Laodicea, To buy of me tried Gold that thou Mayest be rich,
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and white rayment, that thy nakedness may be covered, and the shame thereof may not be seen; and white raiment, that thy nakedness may be covered, and the shame thereof may not be seen;
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was not this good and sweet counsel that the Lord Christ did give to the Church, that was poor,
was not this good and sweet counsel that the Lord christ did give to the Church, that was poor,
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and naked, and shameful, and destitute of all good. So that the counsels of God are sweet counsels.
and naked, and shameful, and destitute of all good. So that the Counsels of God Are sweet Counsels.
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Secondly, Are not the invitations that we find in the word very sweet, sweet invitations are there made unto poor sinners, Isa. 55.1.
Secondly, are not the invitations that we find in the word very sweet, sweet invitations Are there made unto poor Sinners, Isaiah 55.1.
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Ho every one that thirsteth, come ye unto the waters, and he that hath no money, come buy, Ho every one that Thirsteth, come you unto the waters, and he that hath no money, come buy,
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and eat, come buy Wine and Milk without money, and without price. Here is a Hive of Honey, and Honey-combs in these words;and eat, come buy Wine and Milk without money, and without price. Here is a Hive of Honey, and Honeycombs in these words;
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come, come, come, here's water to quench your thirst, here's wine to comfort your hearts, here's milk to nourish you,
come, come, come, here's water to quench your thirst, here's wine to Comfort your hearts, here's milk to nourish you,
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and cause you to thrive, and grow in the wayes of God, here's bread to strengthen you,
and cause you to thrive, and grow in the ways of God, here's bred to strengthen you,
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and here's all free, without money.
and here's all free, without money.
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How sweet are these invitations, come, come, come? and for such things as are so excellent, and so precious;
How sweet Are these invitations, come, come, come? and for such things as Are so excellent, and so precious;
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so that of the Lord Christ in Matth. 11.28. Come unto me all ye that are weary and heavy laden, and all of you come unto me, and I will give you rest, how sweet is this now to a burthened soul, to a burthened conscience;
so that of the Lord christ in Matthew 11.28. Come unto me all you that Are weary and heavy laden, and all of you come unto me, and I will give you rest, how sweet is this now to a burdened soul, to a burdened conscience;
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for a man or woman that is in straights, and knows not what to do, to come to the Lord Christ and they shall have rest:
for a man or woman that is in straights, and knows not what to do, to come to the Lord christ and they shall have rest:
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in the 14. Hos. 1. saith the Lord there, O Israel, return unto the Lord thy God;
in the 14. Hos. 1. Says the Lord there, Oh Israel, return unto the Lord thy God;
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for thou hast fallen by thine iniquity: one would have conceived, that Israel should have first sought to God;for thou hast fallen by thine iniquity: one would have conceived, that Israel should have First sought to God;
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who had offended God, but God comes to delinquent Israel and saith, O Israel, return unto the Lord thy God,
who had offended God, but God comes to delinquent Israel and Says, Oh Israel, return unto the Lord thy God,
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for thou hast fallen by thine iniquities.
for thou hast fallen by thine iniquities.
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Take with you words, and turn to the Lord, say unto him, take away all iniquity,
Take with you words, and turn to the Lord, say unto him, take away all iniquity,
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and receive us graciously, so will we render the Calves of our lips: and receive us graciously, so will we render the Calves of our lips:
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he puts words into their mouths, how sweet are these invitations of the Lord to poor sinners. So in Matth. 25.34. Come ye blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world.
he puts words into their mouths, how sweet Are these invitations of the Lord to poor Sinners. So in Matthew 25.34. Come you blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the world.
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There's sweetness in the invitations that the word holds out unto us.
There's sweetness in the invitations that the word holds out unto us.
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Thirdly, Are not the promises in the word of God very sweet? sweet, yea, sweet as the Honeycomb.
Thirdly, are not the promises in the word of God very sweet? sweet, yea, sweet as the Honeycomb.
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There are many great and gracious promises, 2 Pet. 1.4. they are exceeding great & precious promises:
There Are many great and gracious promises, 2 Pet. 1.4. they Are exceeding great & precious promises:
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to have a promise from a great man that is able to perform his promise, and faithful, is sweet unto a poor man;
to have a promise from a great man that is able to perform his promise, and faithful, is sweet unto a poor man;
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but to have exceeding great and precious promises from the great God who is able, and willing to perform, and faithful and will not fail;
but to have exceeding great and precious promises from the great God who is able, and willing to perform, and faithful and will not fail;
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how sweet are these promises to the Sons of men.
how sweet Are these promises to the Sons of men.
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Ezek. 36.25, 26. I will sprinkle clean water upon you, and ye shall be clean, from all your filthiness, Ezekiel 36.25, 26. I will sprinkle clean water upon you, and you shall be clean, from all your filthiness,
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and from all your Idols will I cleanse you.
and from all your Idols will I cleanse you.
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A new heart also will I give unto you, and a new spirit will I put within you,
A new heart also will I give unto you, and a new Spirit will I put within you,
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and I will take away the stony heart out of your flesh, and I will give you an heart of flesh,
and I will take away the stony heart out of your Flesh, and I will give you an heart of Flesh,
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and I will put my spirit within you, and cause you to walk in my Statutes,
and I will put my Spirit within you, and cause you to walk in my Statutes,
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and ye shall keep my Judgments and do them. Are not here sweet promises, very sweet promises, promise upon promise:and you shall keep my Judgments and do them. are not Here sweet promises, very sweet promises, promise upon promise:
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And all the promises of God they are very sweet, Jer. 32.40.
And all the promises of God they Are very sweet, Jer. 32.40.
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I will make an everlasting Covenant with them, that I will not turn away from them, to do them good, I will make an everlasting Covenant with them, that I will not turn away from them, to do them good,
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but I will put my fear in their hearts, that they shall not depart from me; but I will put my Fear in their hearts, that they shall not depart from me;
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what a sweet promise is this to poor souls that fear they shall fall away,
what a sweet promise is this to poor Souls that Fear they shall fallen away,
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and shall not hold out to the end, God will put his fear into them, and they shall not depart from him, I will heal their backslidings and love them freely, Hos. 14. full of sweet and precious promises is the word of God.
and shall not hold out to the end, God will put his Fear into them, and they shall not depart from him, I will heal their backslidings and love them freely, Hos. 14. full of sweet and precious promises is the word of God.
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Fourthly, Is not the Gospel, and the Doctrines of it very sweet? Is not the Gospel glad tidings? Luke 2.10, 11. Behold I bring you glad tidings of great joy, to you this day is born a Saviour.
Fourthly, Is not the Gospel, and the Doctrines of it very sweet? Is not the Gospel glad tidings? Lycia 2.10, 11. Behold I bring you glad tidings of great joy, to you this day is born a Saviour.
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'Tis a Gospel of reconciliation, that declares the reconciliation of poor sinners unto the great and holy God, 2 Cor. 5.19. it is the Ministration of life, and of Righteousness, 2 Cor. 3.8.9. it is the Doctrine of Christ, 2 Joh. 9. what gracious words came out of the mouth of the Lord Jesus;
It's a Gospel of reconciliation, that declares the reconciliation of poor Sinners unto the great and holy God, 2 Cor. 5.19. it is the Ministration of life, and of Righteousness, 2 Cor. 3.8.9. it is the Doctrine of christ, 2 John 9. what gracious words Come out of the Mouth of the Lord jesus;
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never man (said his enemies) spake like this man;
never man (said his enemies) spoke like this man;
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but there's sweetness in this Doctrine, is it not sweet that rich mercy is held out unto the chief of sinners, 1 Tim. 1.15. This is a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save sinners, of whom I am chief:
but there's sweetness in this Doctrine, is it not sweet that rich mercy is held out unto the chief of Sinners, 1 Tim. 1.15. This is a faithful saying, and worthy of all acceptation, that jesus christ Come into the world to save Sinners, of whom I am chief:
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what a sweet saying is this, here is mercy held out to the chief of sinners:
what a sweet saying is this, Here is mercy held out to the chief of Sinners:
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so that, all manner of sins and blasphemies shall be forgiven, how sweet is this, Matth. 12.31.
so that, all manner of Sins and Blasphemies shall be forgiven, how sweet is this, Matthew 12.31.
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So that, God hath freely given his Son, Joh. 3.16. God hath so loved the world, that he gave his onely begotten Son;
So that, God hath freely given his Son, John 3.16. God hath so loved the world, that he gave his only begotten Son;
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That whosoever believeth in him, should not perish, but have everlasting life. That whosoever Believeth in him, should not perish, but have everlasting life.
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Here is a sweet truth unto those that will understand truth, there is more sweetness in it than they can taste or find out, he is a propitiation, in this is manifested the love of God towards us,
Here is a sweet truth unto those that will understand truth, there is more sweetness in it than they can taste or find out, he is a propitiation, in this is manifested the love of God towards us,
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because that God sent his onely begotten Son into the world, that we might live through him;
Because that God sent his only begotten Son into the world, that we might live through him;
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and to be the propitiation for our sins, 1 Joh. 4.9, 10, 14, 15. By him we shall live, he is the Saviour of his body, the Saviour of sinners.
and to be the propitiation for our Sins, 1 John 4.9, 10, 14, 15. By him we shall live, he is the Saviour of his body, the Saviour of Sinners.
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So, how sweet is that, 1 Cor. 1.30. He is made of God unto us, Wisdom, Righteousness, Sanctification and Redemption.
So, how sweet is that, 1 Cor. 1.30. He is made of God unto us, Wisdom, Righteousness, Sanctification and Redemption.
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Here's sweetness in these things, that we are freely justified by him, Rom. 3.24.
Here's sweetness in these things, that we Are freely justified by him, Rom. 3.24.
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Acts 13.38, 39. How sweet is that saying of the Lord Jesus Christ, Joh. 6.37. (if there were no more in all the Gospel but that) all that the Father giveth me, shall come to me, Acts 13.38, 39. How sweet is that saying of the Lord jesus christ, John 6.37. (if there were no more in all the Gospel but that) all that the Father gives me, shall come to me,
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and him that cometh to me, I will in no wise cast out. and him that comes to me, I will in no wise cast out.
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Let any poor creatures come unto me in their rags, in their filth, in their guilt, in their sores, I will not cast them out, I will not send them away discouraged,
Let any poor creatures come unto me in their rags, in their filth, in their guilt, in their sores, I will not cast them out, I will not send them away discouraged,
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but they shall find favour in mine eyes.
but they shall find favour in mine eyes.
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So the Doctrine of Christs intercession with the Father, 1 Joh. 2. If any man sin, we have an Advocate with the Father, Jesus Christ the Righteous:
So the Doctrine of Christ Intercession with the Father, 1 John 2. If any man since, we have an Advocate with the Father, jesus christ the Righteous:
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He is an Advocate to intercede for us, and to order all things for our good;
He is an Advocate to intercede for us, and to order all things for our good;
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so that there's a great deal of sweetness in the word of God.
so that there's a great deal of sweetness in the word of God.
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Fifthly, There is sweetness in the example of the Lord Jesus Christ, Christ washed his Disciples feet;
Fifthly, There is sweetness in the Exampl of the Lord jesus christ, christ washed his Disciples feet;
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what sweetness is there in it, to think that the Lord of glory, and the Prince of life,
what sweetness is there in it, to think that the Lord of glory, and the Prince of life,
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and the Heir of the world, should humble himself so as to wash his Disciples feet;
and the Heir of the world, should humble himself so as to wash his Disciples feet;
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and Christ saith, Learn of me, I am meek and lowly, &c. Take my yoke upon you, and do you imitate me.
and christ Says, Learn of me, I am meek and lowly, etc. Take my yoke upon you, and do you imitate me.
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The Lord Christ is the sweetest example for us to imitate that is in all the Scriptures.
The Lord christ is the Sweetest Exampl for us to imitate that is in all the Scriptures.
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Sixthly, The parables of the Lord Christ, or the parables that are held out in the Word of God, are very sweet parables.
Sixthly, The parables of the Lord christ, or the parables that Are held out in the Word of God, Are very sweet parables.
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In the 15. Luke, what sweet parables are in that Chapter; the lost Sheep is found out;
In the 15. Lycia, what sweet parables Are in that Chapter; the lost Sheep is found out;
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the lost piece of Silver is found;
the lost piece of Silver is found;
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the Prodigal Son comes home, and what sweet entertainment hath he of his Father? The Father runs out to meet him,
the Prodigal Son comes home, and what sweet entertainment hath he of his Father? The Father runs out to meet him,
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and doth not upbraid him, but runs and falls upon his neck and kisses him. Seventhly, The Providences that are held out in the Scripture, are sweet providences:
and does not upbraid him, but runs and falls upon his neck and Kisses him. Seventhly, The Providences that Are held out in the Scripture, Are sweet providences:
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That of Joseph, who was envyed of his Brethren, and sold into Egypt, was it not a sweet providence, to save the Egyptians lives, to save the Israelites lives.
That of Joseph, who was envied of his Brothers, and sold into Egypt, was it not a sweet providence, to save the egyptians lives, to save the Israelites lives.
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So the providences about Esther, Vashty she is remov'd, and Virgins are sought out, and Mordecai discovers Treason, Haman gets up and seeks the ruine of all the Jews;
So the providences about Esther, Vashti she is removed, and Virgins Are sought out, and Mordecai discovers Treason, Haman gets up and seeks the ruin of all the jews;
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Esther is taken to be Queen, and brought in to save the Jews lives, and to take Haman out of the way.Esther is taken to be Queen, and brought in to save the jews lives, and to take Haman out of the Way.
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Eighthly, There is sweetness in the experiences of the Saints of God, saith David, God hath delivered me out of the jaws of the Lion,
Eighthly, There is sweetness in the experiences of the Saints of God, Says David, God hath Delivered me out of the Jaws of the lion,
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and out of the paw of the Bear, and he will deliver me still, and Psal. 116. Thou hast delivered my soul from death, mine eyes from tears, and my feet from falling;
and out of the paw of the Bear, and he will deliver me still, and Psalm 116. Thou hast Delivered my soul from death, mine eyes from tears, and my feet from falling;
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and so Paul, God hath delivered, and he doth deliver, and he will deliver. The word is full of sweet experiences of the Saints of God.
and so Paul, God hath Delivered, and he does deliver, and he will deliver. The word is full of sweet experiences of the Saints of God.
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Ninthly, the word of God is full of sweet titles, titles that are given to God,
Ninthly, the word of God is full of sweet titles, titles that Are given to God,
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and titles that are given to Christ, and titles given to the spirit, and titles given to the Saints.
and titles that Are given to christ, and titles given to the Spirit, and titles given to the Saints.
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Titles that are given to God, as that God is a Father, a Father of mercies, a God of all consolation. In the 68. Psal. 5. These are helpless,
Titles that Are given to God, as that God is a Father, a Father of Mercies, a God of all consolation. In the 68. Psalm 5. These Are helpless,
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and friendless, God is a Father to them. A Father of the Fatherless, how sweet is this to fatherless ones, and helpless ones: Psal. 10.14. Thou art the helper of the fatherless;
and friendless, God is a Father to them. A Father of the Fatherless, how sweet is this to fatherless ones, and helpless ones: Psalm 10.14. Thou art the helper of the fatherless;
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so in Hos. 14. In thee the fatherless findeth mercy; so, God is a fountain, and that of living waters, Jer. 2.13.
so in Hos. 14. In thee the fatherless finds mercy; so, God is a fountain, and that of living waters, Jer. 2.13.
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A fountain that's alwayes flowing, and alwayes overflowing, overflowing with living waters, Isa. 35.5, 6. The eyes of the blind shall be opened,
A fountain that's always flowing, and always overflowing, overflowing with living waters, Isaiah 35.5, 6. The eyes of the blind shall be opened,
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and the ears of the deaf shall be unstopped, then shall the lame man leap as an hart,
and the ears of the deaf shall be unstopped, then shall the lame man leap as an heart,
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and the tongue of the dumb sing; why? for in the wilderness shall waters break out, and streams in the desert. and the tongue of the dumb sing; why? for in the Wilderness shall waters break out, and streams in the desert.
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God who is such a fountain will make waters of life to overflow, and be in deserts and wildernesses.
God who is such a fountain will make waters of life to overflow, and be in deserts and Wildernesses.
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So, God is the hope of Israel. Jer. 14.8. O thou, the hope of Israel, the Saviour thereof in the time of trouble.
So, God is the hope of Israel. Jer. 14.8. O thou, the hope of Israel, the Saviour thereof in the time of trouble.
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That God is the hope of Israel, it's a sweet title, Thou art my hope in the day of evil, be not thou a terrour to me.
That God is the hope of Israel, it's a sweet title, Thou art my hope in the day of evil, be not thou a terror to me.
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Who is your hope in an evil day but God? and he is sweet to those that hope in him.
Who is your hope in an evil day but God? and he is sweet to those that hope in him.
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So God is stiled a God ready to pardon, and forgive sins, Neh. 9.17. he is not backward but ready, and forward to forgive sins, to pardon iniquities, sins, and transgressions.
So God is styled a God ready to pardon, and forgive Sins, Neh 9.17. he is not backward but ready, and forward to forgive Sins, to pardon iniquities, Sins, and transgressions.
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Let the wicked forsake his way, and the unrighteous man his thoughts, and let him return unto the Lord, Let the wicked forsake his Way, and the unrighteous man his thoughts, and let him return unto the Lord,
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and he will have mercy upon him, and to our God, for he will abundantly pardon, Isa. 55.7.and he will have mercy upon him, and to our God, for he will abundantly pardon, Isaiah 55.7.
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So, he is the God of grace, and glory: There is no grace but in him, no glory to be had but by him.
So, he is the God of grace, and glory: There is no grace but in him, no glory to be had but by him.
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So for the titles of the Lord Christ: There are sweet titles in Scripture given to him:
So for the titles of the Lord christ: There Are sweet titles in Scripture given to him:
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that he is the Shepherd, and the true and faithful Shepherd, 1 Pet. 2.25. and in the 10. Joh. he is the faithful Shepherd, the great Shepherd of the sheep, Heb. 13.10. The good Shepherd that will see you shall want nothing, Psal. 23.1, 2, 3. The Lord is my Shepherd, I shall not want.
that he is the Shepherd, and the true and faithful Shepherd, 1 Pet. 2.25. and in the 10. John he is the faithful Shepherd, the great Shepherd of the sheep, Hebrew 13.10. The good Shepherd that will see you shall want nothing, Psalm 23.1, 2, 3. The Lord is my Shepherd, I shall not want.
cst pns31 vbz dt n1, cc dt j cc j n1, crd np1 crd. cc p-acp dt crd np1 pns31 vbz dt j n1, dt j n1 pp-f dt n1, np1 crd. dt j n1 cst vmb vvi pn22 vmb vvi pix, np1 crd, crd, crd dt n1 vbz po11 n1, pns11 vmb xx vvi.
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He maketh me to lye down in green pastures, he leadeth me besides the still waters, he restoreth my soul, he leadeth me in the paths of righteousness.
He makes me to lie down in green pastures, he leads me beside the still waters, he restoreth my soul, he leads me in the paths of righteousness.
pns31 vvz pno11 pc-acp vvi a-acp p-acp j-jn n2, pns31 vvz pno11 p-acp dt j n2, pns31 vvz po11 n1, pns31 vvz pno11 p-acp dt n2 pp-f n1.
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What a Shepherd is Christ, in Isa. 40.11. A Shepherd that gathers his Lambs with his arms, carries them in his bosom, and gently leads those that are with young;
What a Shepherd is christ, in Isaiah 40.11. A Shepherd that gathers his Lambs with his arms, carries them in his bosom, and gently leads those that Are with young;
q-crq dt n1 vbz np1, p-acp np1 crd. dt n1 cst vvz po31 n2 p-acp po31 n2, vvz pno32 p-acp po31 n1, cc av-j vvz d cst vbr p-acp j;
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he is a faithful Shepherd to all his Sheep and Lambs, So, Christ is a Physitian to heal all your wounds;
he is a faithful Shepherd to all his Sheep and Lambs, So, christ is a physician to heal all your wounds;
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yea, the good Samaritan mentioned in Luke, when the Priest and the Levite past by the man that was wounded;
yea, the good Samaritan mentioned in Lycia, when the Priest and the Levite passed by the man that was wounded;
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the Lord Christ was a good Samaritan, and drops oyl into his wounds, and gives him wine to drink, sets him upon his beast,
the Lord christ was a good Samaritan, and drops oil into his wounds, and gives him wine to drink, sets him upon his beast,
dt n1 np1 vbds dt j np1, cc vvz n1 p-acp po31 n2, cc vvz pno31 n1 pc-acp vvi, vvz pno31 p-acp po31 n1,
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and carries him to an Inne, and hath him look'd after:
and carries him to an Inn, and hath him looked After:
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what a sweet title is this of the Lord Jesus? He is called likewise, The childrens bread. Matth. 15.26. It is not meet to take the childrens bread, and to cast it to dogs;
what a sweet title is this of the Lord jesus? He is called likewise, The Children's bred. Matthew 15.26. It is not meet to take the Children's bred, and to cast it to Dogs;
r-crq dt j n1 vbz d pp-f dt n1 np1? pns31 vbz vvn av, dt ng2 n1. np1 crd. pn31 vbz xx j pc-acp vvi dt ng2 n1, cc pc-acp vvi pn31 p-acp n2;
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he speaks of himself, what good bread is that bread? My flesh, saith Christ, is meat indeed,
he speaks of himself, what good bred is that bred? My Flesh, Says christ, is meat indeed,
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and my blood is drink indeed, Joh. 6.53, 55. The Lord Christ is stiled the Desire of all Nations.
and my blood is drink indeed, John 6.53, 55. The Lord christ is styled the Desire of all nations.
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What a sweet title is that, Hag. 2.7. The Desire of all Nations shall come, a blessing to all Families, In thee shall all the Families of the earth be blessed, he was therefore the desire of all Nations;
What a sweet title is that, Hag. 2.7. The Desire of all nations shall come, a blessing to all Families, In thee shall all the Families of the earth be blessed, he was Therefore the desire of all nations;
q-crq dt j n1 vbz d, np1 crd. dt n1 pp-f d n2 vmb vvi, dt n1 p-acp d n2, p-acp pno21 vmb d dt n2 pp-f dt n1 vbb vvn, pns31 vbds av dt n1 pp-f d n2;
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so he is called a Friend, Joh. 15.15. a Bridegroom, Joh. 3.29. a Husband, 2 Cor. 11.2. a Mediator, 1 Tim. 2.5. an Advocate, 1 Joh. 2. a Brother, Heb. 2.12. a Father, an everlasting Father, Isa. 9.6. and there is one more which hath all these in them;
so he is called a Friend, John 15.15. a Bridegroom, John 3.29. a Husband, 2 Cor. 11.2. a Mediator, 1 Tim. 2.5. an Advocate, 1 John 2. a Brother, Hebrew 2.12. a Father, an everlasting Father, Isaiah 9.6. and there is one more which hath all these in them;
av pns31 vbz vvn dt n1, np1 crd. dt n1, np1 crd. dt n1, crd np1 crd. dt n1, vvn np1 crd. dt n1, vvn np1 crd dt n1, np1 crd. dt n1, dt j n1, np1 crd. cc pc-acp vbz pi dc r-crq vhz d d p-acp pno32;
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he is called, The Consolation of Israel, Luk. 2.25. If Israel have any true consolation, it must be from the Lord Jesus Christ;
he is called, The Consolation of Israel, Luk. 2.25. If Israel have any true consolation, it must be from the Lord jesus christ;
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if the soul ever have any true comfort, it must be from him.
if the soul ever have any true Comfort, it must be from him.
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He finishes the transgression, makes an end of sins, makes reconciliation for iniquity, brings in everlasting righteousness, Dan. 9.24.
He Finishes the Transgression, makes an end of Sins, makes reconciliation for iniquity, brings in everlasting righteousness, Dan. 9.24.
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So the titles that are given to the Blessed Spirit of God; are all sweet titles:
So the titles that Are given to the Blessed Spirit of God; Are all sweet titles:
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The Spirit is called a Remembrancer, Joh. 14.26. 'Tis a sweet thing to have one to put you in mind of every thing.
The Spirit is called a Remembrancer, John 14.26. It's a sweet thing to have one to put you in mind of every thing.
dt n1 vbz vvn dt n1, np1 crd. pn31|vbz dt j n1 pc-acp vhi pi pc-acp vvi pn22 p-acp n1 pp-f d n1.
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So the blessed Spirit is the Recorder in the Church, to put the Church in mind of her duty, to mind her of the counsels of God,
So the blessed Spirit is the Recorder in the Church, to put the Church in mind of her duty, to mind her of the Counsels of God,
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and invitations, and promises, and doctrines (and the like) The Spirits title is an Helper: we know not what to pray for,
and invitations, and promises, and doctrines (and the like) The Spirits title is an Helper: we know not what to pray for,
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but the Spirit helpeth our infirmities, Rom. 8.26. the Spirit is a Teacher, 1 Joh. 2.27. the Spirit is a Sanctifier, Rom. 1.4. according to the Spirit of holiness, Rom. 15.16. she Gentiles were sanctified by the Holy-Ghost.
but the Spirit Helpeth our infirmities, Rom. 8.26. the Spirit is a Teacher, 1 John 2.27. the Spirit is a Sanctifier, Rom. 1.4. according to the Spirit of holiness, Rom. 15.16. she Gentiles were sanctified by the Holy ghost.
cc-acp dt n1 vvz po12 n2, np1 crd. dt n1 vbz dt n1, vvn np1 crd. dt n1 vbz dt n1, np1 crd. vvg p-acp dt n1 pp-f n1, np1 crd. pns31 np1 vbdr vvn p-acp dt n1.
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'Tis a revealer of deep and hidden things, Eph. 1.17. 1 Cor. 2.9, 10, 11, 12. Lastly, the Spirit is a Comforter, Joh. 14.26. he shall send you the Comforter, and it's the best Comforter that we can have.
It's a revealer of deep and hidden things, Ephesians 1.17. 1 Cor. 2.9, 10, 11, 12. Lastly, the Spirit is a Comforter, John 14.26. he shall send you the Comforter, and it's the best Comforter that we can have.
pn31|vbz dt n1 pp-f j-jn cc j-vvn n2, np1 crd. crd np1 crd, crd, crd, crd ord, dt n1 vbz dt n1, np1 crd. pns31 vmb vvi pn22 dt n1, cc pn31|vbz dt js n1 cst pns12 vmb vhi.
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So likewise the titles that are given to the Church of God, and to believing souls;
So likewise the titles that Are given to the Church of God, and to believing Souls;
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the Church is called the Temple of God, 1 Cor. 3.16. So is every believer; the Church is said to be the Lords portion, and his treasure, Jer. 12.10.
the Church is called the Temple of God, 1 Cor. 3.16. So is every believer; the Church is said to be the lords portion, and his treasure, Jer. 12.10.
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So is every believing soul Gods portion, and his pleasant portion. Again, it's called the ransomed ones, Isa. 35.10. the ransomed of the Lord.
So is every believing soul God's portion, and his pleasant portion. Again, it's called the ransomed ones, Isaiah 35.10. the ransomed of the Lord.
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God hath been at great cost and charges to ransome the Church, purchased it with his own blood, Acts. 20.28. It's called Christs body, and how sweet is it to the thoughts of Saints to think, I am a member of Christs own body, I am a member of the precious body of the Lord Jesus.
God hath been At great cost and charges to ransom the Church, purchased it with his own blood, Acts. 20.28. It's called Christ body, and how sweet is it to the thoughts of Saints to think, I am a member of Christ own body, I am a member of the precious body of the Lord jesus.
np1 vhz vbn p-acp j n1 cc n2 p-acp n1 dt n1, vvd pn31 p-acp po31 d n1, n2 crd. pn31|vbz vvn npg1 n1, cc c-crq j vbz pn31 p-acp dt n2 pp-f n2 pc-acp vvi, pns11 vbm dt n1 pp-f npg1 d n1, pns11 vbm dt n1 pp-f dt j n1 pp-f dt n1 np1.
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It's called, Gods beloved, Psal. 108.6. The dearly beloved of his Soul, Jer. 12.10. The Church is the Bride, the Lambs wife. Rev. 21.9. The Church is the blessed of God, and so is every believing soul, Isa. 61.9. It's the seed which the Lord hath blessed:
It's called, God's Beloved, Psalm 108.6. The dearly Beloved of his Soul, Jer. 12.10. The Church is the Bride, the Lambs wife. Rev. 21.9. The Church is the blessed of God, and so is every believing soul, Isaiah 61.9. It's the seed which the Lord hath blessed:
pn31|vbz vvn, n2 vvn, np1 crd. dt av-jn vvn pp-f po31 n1, np1 crd. dt n1 vbz dt n1, dt ng1 n1. n1 crd. dt n1 vbz dt j-vvn pp-f np1, cc av vbz d vvg n1, np1 crd. pn31|vbz dt n1 r-crq dt n1 vhz vvn:
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The other seed is a cursed seed; but this seed is a seed which the Lord hath blessed;
The other seed is a cursed seed; but this seed is a seed which the Lord hath blessed;
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yea, blessed with all spiritual blessings in Christ. Lastly, it's the glory of God;
yea, blessed with all spiritual blessings in christ. Lastly, it's the glory of God;
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the Church is the glory of God, and every believing soul, is the very glory of God, Isa. 4.5. Upon all the glory shall be a defence;
the Church is the glory of God, and every believing soul, is the very glory of God, Isaiah 4.5. Upon all the glory shall be a defence;
dt n1 vbz dt n1 pp-f np1, cc d j-vvg n1, vbz dt j n1 pp-f np1, np1 crd. p-acp d dt n1 vmb vbi dt n1;
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All true believers they are accounted the glory of God. Thus you see there is sweetness in the word.
All true believers they Are accounted the glory of God. Thus you see there is sweetness in the word.
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But wherein is the word sweeter than Honey, and sweeter than the Honey-comb? In several particulars.
But wherein is the word Sweeten than Honey, and Sweeten than the Honeycomb? In several particulars.
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First, the sweetness of Honey is Natural, that of the Word is Divine and Spiritual;
First, the sweetness of Honey is Natural, that of the Word is Divine and Spiritual;
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and look how much spiritual doth exceed natural, so much the sweetness of the word doth exceed the sweetness of honey.
and look how much spiritual does exceed natural, so much the sweetness of the word does exceed the sweetness of honey.
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All spiritual things do exceed natural things, and the word is from Heaven, a divine word, a heavenly word,
All spiritual things do exceed natural things, and the word is from Heaven, a divine word, a heavenly word,
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and honey is but from the earth. Rom. 7.14. The Law is spiritual, and the Gospel is spiritual, it is the Ministration of the Spirit: and Heb. 6.4. and have tasted of the heavenly gift.
and honey is but from the earth. Rom. 7.14. The Law is spiritual, and the Gospel is spiritual, it is the Ministration of the Spirit: and Hebrew 6.4. and have tasted of the heavenly gift.
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The word is a heavenly gift, and it hath heavenly sweetness in it. It is sweeter in the taste than any earthly gift whatsoever.
The word is a heavenly gift, and it hath heavenly sweetness in it. It is Sweeten in the taste than any earthly gift whatsoever.
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Secondly, The sweetness of the word refresheth the heart of a man, so doth not honey, honey dont affect the soul;
Secondly, The sweetness of the word refresheth the heart of a man, so does not honey, honey doubt affect the soul;
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it doth affect the pallate, and the taste, but it dont refresh the heart and the soul;
it does affect the palate, and the taste, but it doubt refresh the heart and the soul;
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but the word doth affect the soul, and the heart of a man or woman. Psal. 110.111. Thy Testimonies are the rejoycing of my heart:
but the word does affect the soul, and the heart of a man or woman. Psalm 110.111. Thy Testimonies Are the rejoicing of my heart:
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the Testimonies, Statutes, and truths of God, they do rejoyce the very heart and soul of a man or of a woman, and v. 77. Thy Law is my delight; and Psal. 19.8. The Statutes of the Lord rejoyce the heart:
the Testimonies, Statutes, and truths of God, they do rejoice the very heart and soul of a man or of a woman, and v. 77. Thy Law is my delight; and Psalm 19.8. The Statutes of the Lord rejoice the heart:
dt n2, n2, cc n2 pp-f np1, pns32 vdb vvi dt j n1 cc n1 pp-f dt n1 cc pp-f dt n1, cc n1 crd po21 n1 vbz po11 n1; cc np1 crd. dt n2 pp-f dt n1 vvb dt n1:
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when the heart is heavy and sad, the word of God will rejoyce it, and revive it, which all the honey in the world can never do.
when the heart is heavy and sad, the word of God will rejoice it, and revive it, which all the honey in the world can never do.
c-crq dt n1 vbz j cc j, dt n1 pp-f np1 vmb vvi pn31, cc vvi pn31, r-crq d dt n1 p-acp dt n1 vmb av-x vdi.
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Thirdly, Honey, and Honey-combs, they cannot sweeten bitter afflictions: they may sweeten bitter waters, or bitter things, but they cannot sweeten bitter afflictions.
Thirdly, Honey, and Honeycombs, they cannot sweeten bitter afflictions: they may sweeten bitter waters, or bitter things, but they cannot sweeten bitter afflictions.
ord, n1, cc n2, pns32 vmbx vvi j n2: pns32 vmb vvi j n2, cc j n2, cc-acp pns32 vmbx vvi j n2.
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But the word of God doth sweeten bitter afflictions, and can do that which honey cannot do:
But the word of God does sweeten bitter afflictions, and can do that which honey cannot do:
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If a man eat never so much honey, it will not sweeten his affliction, Psal. 119.49. Remember the word unto thy Servant, upon which thou hast caused me to hope.
If a man eat never so much honey, it will not sweeten his affliction, Psalm 119.49. remember the word unto thy Servant, upon which thou hast caused me to hope.
cs dt n1 vvb av-x av av-d n1, pn31 vmb xx vvi po31 n1, np1 crd. vvb dt n1 p-acp po21 n1, p-acp r-crq pns21 vh2 vvn pno11 pc-acp vvi.
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This is my Comfort in my affliction, for thy word hath quickned me. This is my Comfort in my affliction, for thy word hath quickened me.
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The word of God will comfort you in any affliction whatsoever, it will sweeten the bitterest waters that can be;
The word of God will Comfort you in any affliction whatsoever, it will sweeten the Bitterest waters that can be;
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and so in the 92. v. Unless thy Law had been my delights, I should then have perished in mine affliction.
and so in the 92. v. Unless thy Law had been my delights, I should then have perished in mine affliction.
cc av p-acp dt crd n1 cs po21 n1 vhd vbn po11 n2, pns11 vmd av vhi vvn p-acp po11 n1.
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Men and Women would perish in their afflictions, if they had not some word of God to uphold them, and to comfort them;
Men and Women would perish in their afflictions, if they had not Some word of God to uphold them, and to Comfort them;
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and in the 54. v. Thy Statutes have been my Songs, in the house of my pilgrimage.
and in the 54. v. Thy Statutes have been my Songs, in the house of my pilgrimage.
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So that they are sweeter than honey, and can sweeten any affliction that we meat withall.
So that they Are Sweeten than honey, and can sweeten any affliction that we meat withal.
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As the bough that was cast into the bitter waters it sweetned them;
As the bough that was cast into the bitter waters it sweetened them;
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so doth this bough (the word of God) sweeten the most bitter waters that are.
so does this bough (the word of God) sweeten the most bitter waters that Are.
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Fourthly, The Word doth sanctifie all things, and makes them sweeter than they were; yea, the word doth sweeten honey it self, 1 Tim. 4.5. Every creature of God is good, and nothing to be refused, if it be received with thanksgiving;
Fourthly, The Word does sanctify all things, and makes them Sweeten than they were; yea, the word does sweeten honey it self, 1 Tim. 4.5. Every creature of God is good, and nothing to be refused, if it be received with thanksgiving;
ord, dt n1 vdz vvi d n2, cc vvz pno32 jc cs pns32 vbdr; uh, dt n1 vdz vvi n1 pn31 n1, crd np1 crd. d n1 pp-f np1 vbz j, cc pix pc-acp vbi vvn, cs pn31 vbb vvn p-acp n1;
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for it is sanctified by the Word of God and Prayer.
for it is sanctified by the Word of God and Prayer.
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Sanctified by the word of God, let your mercies be covenant mercies, and choice mercies, they are sanctified more now by the Word of God:Sanctified by the word of God, let your Mercies be Covenant Mercies, and choice Mercies, they Are sanctified more now by the Word of God:
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They are sanctified by the Word of God and Prayer:
They Are sanctified by the Word of God and Prayer:
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your very honey, which is so sweet, is made sweeter when it is sanctified honey by the Word of God and Prayer.
your very honey, which is so sweet, is made Sweeten when it is sanctified honey by the Word of God and Prayer.
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So that the word of God is sweeter than honey, it sweetens all things unto us.
So that the word of God is Sweeten than honey, it sweetens all things unto us.
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Fifthly, Men may eat too much of honey, Prov. 25.27. 'Tis not good to eat much Honey, and in the 16. v. you have the reason of it;
Fifthly, Men may eat too much of honey, Curae 25.27. It's not good to eat much Honey, and in the 16. v. you have the reason of it;
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Hast thou found honey, eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it. Hast thou found honey, eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
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If you eat too much honey, you may vomit it:
If you eat too much honey, you may vomit it:
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But now for the word of God, we can never eat too much of that honey:
But now for the word of God, we can never eat too much of that honey:
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John did eat up the little book, Rev. 10. he eat up the whole book:John did eat up the little book, Rev. 10. he eat up the Whole book:
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So if we should eat up the whole book of God, 'twould never be too much, it will never make us vomit, Col. 3.16. Let the word of Christ dwell in you richly;
So if we should eat up the Whole book of God, 'twould never be too much, it will never make us vomit, Col. 3.16. Let the word of christ dwell in you richly;
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and in the 119. Psal. 27. O how I love thy Law, it is my Meditation all the day;
and in the 119. Psalm 27. Oh how I love thy Law, it is my Meditation all the day;
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you can never meditate too much in the Law of God, nor feed too much upon the promises, invitations, &c. Sixthly, Lastly, The word is the savour of life unto life;
you can never meditate too much in the Law of God, nor feed too much upon the promises, invitations, etc. Sixthly, Lastly, The word is the savour of life unto life;
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so is not honey, honey cannot produce life, it cannot work in any man a spiritual life;
so is not honey, honey cannot produce life, it cannot work in any man a spiritual life;
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but the word is the savour of life unto life; it begets life in the soul, 'tis called the word of life; and Phil. 2.16. 'tis the savour of life, of spiritual life; yea, of eternal life:
but the word is the savour of life unto life; it begets life in the soul, it's called the word of life; and Philip 2.16. it's the savour of life, of spiritual life; yea, of Eternal life:
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The words that I speak, they are spirit, and they are life. And saith Peter, Thou hast the words of eternal life;
The words that I speak, they Are Spirit, and they Are life. And Says Peter, Thou hast the words of Eternal life;
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how sweet is life, and how sweet is eternal life, and the word of God hath this sweetness in it.
how sweet is life, and how sweet is Eternal life, and the word of God hath this sweetness in it.
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Qu. Now having shown you that the word is sweeter than honey, and wherein, a question may arise here,Qu. Now having shown you that the word is Sweeten than honey, and wherein, a question may arise Here,
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if the word be so sweet, what is the cause that persons taste not the sweetness of it.
if the word be so sweet, what is the cause that Persons taste not the sweetness of it.
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There be many read the word, and hear the word; but dont taste the sweetness of the word.
There be many read the word, and hear the word; but doubt taste the sweetness of the word.
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There be several reasons for it. An. First, Because some have no spiritual taste, no spiritual sense.
There be several Reasons for it. Nias First, Because Some have no spiritual taste, no spiritual sense.
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We read of Barzillai, that said to David (when he would have had him gone with him to the Court, saith he, thy Servant cannot taste what I eat,
We read of Barzillai, that said to David (when he would have had him gone with him to the Court, Says he, thy Servant cannot taste what I eat,
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or what I drink, so many there be that have no spiritual taste at all in them:
or what I drink, so many there be that have no spiritual taste At all in them:
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And where there is no taste, all things are alike, Cant. 2.3. his fruit was sweet unto my taste, the Church had a taste, and found sweetness in the fruit of Christ;
And where there is no taste, all things Are alike, Cant 2.3. his fruit was sweet unto my taste, the Church had a taste, and found sweetness in the fruit of christ;
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where there is a spiritual life, there is a spiritual taste, where there is no spiritual life, there is no spiritual taste at all.
where there is a spiritual life, there is a spiritual taste, where there is no spiritual life, there is no spiritual taste At all.
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Heb. 5. They had their senses exercised to discern between good and evil;Hebrew 5. They had their Senses exercised to discern between good and evil;
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some have no spiritual senses, they cannot discern between good and evil, therefore they find no ••etness in the word of God, that's one reason;
Some have no spiritual Senses, they cannot discern between good and evil, Therefore they find no ••etness in the word of God, that's one reason;
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men and women are dead in sins and trespasses, and never are quickned with the life of grace.
men and women Are dead in Sins and Trespasses, and never Are quickened with the life of grace.
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Secondly, Some have their tastes, yet find no sweetness, because they have a fullness of other things in them, Prov. 27.7. The full soul loatheth an Honey-comb.
Secondly, some have their tastes, yet find no sweetness, Because they have a fullness of other things in them, Curae 27.7. The full soul Loathes an Honeycomb.
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If there be a fulness in us, nothing is sweet unto us; now men and women are full of several things.
If there be a fullness in us, nothing is sweet unto us; now men and women Are full of several things.
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First, some are full of the world, Amos 8.5. when will the new moon be gone, that we may sell Corn, and the Sabbath, that we may set forth wheat (and the like) these were full of the world and so they could not taste of spiritual things. Matth. 13.12.
First, Some Are full of the world, Amos 8.5. when will the new moon be gone, that we may fell Corn, and the Sabbath, that we may Set forth wheat (and the like) these were full of the world and so they could not taste of spiritual things. Matthew 13.12.
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He that received among Thorns, is he that heareth the word, and the care of this world,He that received among Thorns, is he that hears the word, and the care of this world,
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and the deceitfulness of riches, choke the world, and he becometh unfruitful. Secondly, Some are full of conceitedness, in Luke 18.11. The Pharisee, he was conceited of his own goodness, righteousness, and doings:
and the deceitfulness of riches, choke the world, and he Becometh unfruitful. Secondly, some Are full of conceitedness, in Lycia 18.11. The Pharisee, he was conceited of his own Goodness, righteousness, and doings:
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and the Church of Laodicea, she was full and wanted nothing, and so could not taste the dainties of the Lord,
and the Church of Laodicea, she was full and wanted nothing, and so could not taste the dainties of the Lord,
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nor the sweetness that was in his Ordinances, and his word, there was such a fullness in them of their own conceitedness, that they wanted nothing.
nor the sweetness that was in his Ordinances, and his word, there was such a fullness in them of their own conceitedness, that they wanted nothing.
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Thirdly, There is a fullness of errors in many, a fullness of opinions.
Thirdly, There is a fullness of errors in many, a fullness of opinions.
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Scribes and Pharises, they found no sweetness in Christ, nor in Christs way, they were full of their own opinions, errors, traditions and false doctrines:
Scribes and Pharisees, they found no sweetness in christ, nor in Christ Way, they were full of their own opinions, errors, traditions and false doctrines:
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So, many now are full of their own light, and the light within, that's all in all unto them,
So, many now Are full of their own Light, and the Light within, that's all in all unto them,
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and they find no sweetness in Ordinances, nor in the means of Grace.
and they find no sweetness in Ordinances, nor in the means of Grace.
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Fourthly, Many, yea most are full of creature delights, and creature contentments, and creature comforts, full of sensual pleasures, they take so much pleasure in the creature, in their outward comforts, contentments, in their estates,
Fourthly, Many, yea most Are full of creature delights, and creature contentment's, and creature comforts, full of sensual pleasures, they take so much pleasure in the creature, in their outward comforts, contentment's, in their estates,
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and relations, in their gifts, and parts, and things of that nature, that they can taste no sweetness in the word of God.
and relations, in their Gifts, and parts, and things of that nature, that they can taste no sweetness in the word of God.
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Thirdly, Men taste not the sweetness in the word, because of their slighting of the word;
Thirdly, Men taste not the sweetness in the word, Because of their slighting of the word;
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and hence it is a just Judgment of God to suffer them not to taste the sweetness that is in the word,
and hence it is a just Judgement of God to suffer them not to taste the sweetness that is in the word,
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when they made light of the Gospel, and the Gospel dainties prepared for them, Matth. 22.5. They went away and flighted the invitation to the Gospel feast.
when they made Light of the Gospel, and the Gospel dainties prepared for them, Matthew 22.5. They went away and flighted the invitation to the Gospel feast.
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It is said in Luke 14.24. none of them shall Taste thereof; that is, none of them shall ever taste the sweetness, or goodness therein;
It is said in Lycia 14.24. none of them shall Taste thereof; that is, none of them shall ever taste the sweetness, or Goodness therein;
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they might hear, but they should taste no sweetness in their hearing;
they might hear, but they should taste no sweetness in their hearing;
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and therefore to slight the word of God is a great evil, and will h•nder persons from tasting the sweetness that is in the word of God.
and Therefore to slight the word of God is a great evil, and will h•nder Persons from tasting the sweetness that is in the word of God.
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Fourthly, A fourth reason is that formality that is in the people, they come to the Word and Ordinances of God with formal hearts and spirits, we come not to the Ordinances as the Ordinances of God, we come not to the word as the word of the great God, we hear not for time to come, we hear not for eternity, we hear not as matters of life and death,
Fourthly, A fourth reason is that formality that is in the people, they come to the Word and Ordinances of God with formal hearts and spirits, we come not to the Ordinances as the Ordinances of God, we come not to the word as the word of the great God, we hear not for time to come, we hear not for eternity, we hear not as matters of life and death,
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and therefore we dont find that sweetness as they do that hear so. Men pray, but not in the Spirit;
and Therefore we doubt find that sweetness as they do that hear so. Men pray, but not in the Spirit;
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serve God, but not in Spirit; they draw near God with their lips, but their hearts are far from him.
serve God, but not in Spirit; they draw near God with their lips, but their hearts Are Far from him.
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Fifthly, And I may add one thing more, people dont find sweetness in the word of God,
Fifthly, And I may add one thing more, people doubt find sweetness in the word of God,
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because they do nourish some base lust or corruption in their hearts: And Peter gives you an intimation of this, 1 Pet. 2.1. Wherefore laying aside all malice, and all guile, and hypocrisie, and envies, and evil-speakings, as new-born babes desire the sincere milk of the word, that ye may grow thereby.
Because they do nourish Some base lust or corruption in their hearts: And Peter gives you an intimation of this, 1 Pet. 2.1. Wherefore laying aside all malice, and all guile, and hypocrisy, and envies, and evil-speakings, as newborn babes desire the sincere milk of the word, that you may grow thereby.
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If there be in our hearts such things, we shall not taste the sweetness of the sincere milk of the word,
If there be in our hearts such things, we shall not taste the sweetness of the sincere milk of the word,
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neither shall we grow thereby, so now you see what hinders the tasting of the sweetness of the word.
neither shall we grow thereby, so now you see what hinders the tasting of the sweetness of the word.
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Qu. Another question may arise hereupon, and that is, What should we do to find sweetness in the word of God.Qu. another question may arise hereupon, and that is, What should we do to find sweetness in the word of God.
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An. First, If you would find sweetness in the word of God, get hungry souls, Prov. 27.7. To the hungry soul, every bitter thing is sweet: Nias First, If you would find sweetness in the word of God, get hungry Souls, Curae 27.7. To the hungry soul, every bitter thing is sweet:
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If we had hungry souls, the bitterest truth in all the word of God would be sweet unto us.
If we had hungry Souls, the Bitterest truth in all the word of God would be sweet unto us.
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Now there be three things which beget hunger in men and women; there's Fasting, Purging, and Excercise.
Now there be three things which beget hunger in men and women; there's Fasting, Purging, and Exercise.
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First, If you would have hungry souls, you must fast much; I dont mean a fasting from bread, meat and drink;
First, If you would have hungry Souls, you must fast much; I dont mean a fasting from bred, meat and drink;
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but from sin, fasting from pleasures, and delights, fasting from lawful things of the world, 1 Cor. 7.29. The time is short. It remaineth that both they that have Wives, be as though they had •one;
but from since, fasting from pleasures, and delights, fasting from lawful things of the world, 1 Cor. 7.29. The time is short. It remains that both they that have Wives, be as though they had •one;
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(10) sermon (DIV1)
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and they that weep, as though they wept not; and they that rejoyce as though they rejoyced not;
and they that weep, as though they wept not; and they that rejoice as though they rejoiced not;
cc pns32 cst vvb, c-acp cs pns32 vvd xx; cc pns32 cst vvb c-acp cs pns32 vvd xx;
(10) sermon (DIV1)
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and they that bay, as though they possessed not. and they that bay, as though they possessed not.
cc pns32 cst n1, c-acp cs pns32 vvd xx.
(10) sermon (DIV1)
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Fast from your lawful enjoyments, from your pleasures, delights, and contentments, and this will breed an appetite to the word of God.
Fast from your lawful enjoyments, from your pleasures, delights, and contentment's, and this will breed an appetite to the word of God.
av-j p-acp po22 j n2, p-acp po22 n2, n2, cc n2, cc d vmb vvi dt n1 p-acp dt n1 pp-f np1.
(10) sermon (DIV1)
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Secondly, Purging, we take bitter things to purge us; so we should take something to purge our Hearts, our Heads, and Consciences:
Secondly, Purging, we take bitter things to purge us; so we should take something to purge our Hearts, our Heads, and Consciences:
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(10) sermon (DIV1)
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Be sensible of sin, and the bitterness of sin;
Be sensible of since, and the bitterness of since;
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(10) sermon (DIV1)
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what a bitter and evil thing sin is, what danger sin doth involve the soul in, and expose it to;
what a bitter and evil thing since is, what danger since does involve the soul in, and expose it to;
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(10) sermon (DIV1)
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the wrath of God, hell, and damnation:
the wrath of God, hell, and damnation:
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(10) sermon (DIV1)
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we should take some pills to mortifie our lusts, and then the word of God would be sweet unto us indeed.
we should take Some pills to mortify our Lustiest, and then the word of God would be sweet unto us indeed.
pns12 vmd vvi d n2 pc-acp vvi po12 n2, cc av dt n1 pp-f np1 vmd vbi j p-acp pno12 av.
(10) sermon (DIV1)
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Thirdly, Exercise will beget a stomach, 1 Tim. 4.7. Exercise thy self to Godliness.
Thirdly, Exercise will beget a stomach, 1 Tim. 4.7. Exercise thy self to Godliness.
ord, n1 vmb vvi dt n1, crd np1 crd. vvb po21 n1 p-acp n1.
(10) sermon (DIV1)
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If men and women did pray much, read much, meditate much, and have their hearts much in Heaven, they would have hungry souls after the word of God,
If men and women did pray much, read much, meditate much, and have their hearts much in Heaven, they would have hungry Souls After the word of God,
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(10) sermon (DIV1)
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and find a sweetness in the word of God: Joh. 7.17.
and find a sweetness in the word of God: John 7.17.
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(10) sermon (DIV1)
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saith he there, If any man will do his will, he shall know of the doctrine,
Says he there, If any man will do his will, he shall know of the Doctrine,
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(10) sermon (DIV1)
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whether it be of God, or whether I speak of my self. whither it be of God, or whither I speak of my self.
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(10) sermon (DIV1)
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He shall know whether the Doctrine be not an heavenly Doctrine, and a sweet Doctrine, he shall taste the sweetness of my Doctrine that I have brought down from my Father,
He shall know whither the Doctrine be not an heavenly Doctrine, and a sweet Doctrine, he shall taste the sweetness of my Doctrine that I have brought down from my Father,
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(10) sermon (DIV1)
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if he will do the will of God;
if he will do the will of God;
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(10) sermon (DIV1)
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So that thats the first thing, to get hungry Souls, and then we shall re•ith the word of God, and find sweetness in it.
So that thats the First thing, to get hungry Souls, and then we shall re•ith the word of God, and find sweetness in it.
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(10) sermon (DIV1)
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Secondly, If we would find sweetness in the word of God, we should make much Conscience of the Lords time and day,
Secondly, If we would find sweetness in the word of God, we should make much Conscience of the lords time and day,
ord, cs pns12 vmd vvi n1 p-acp dt n1 pp-f np1, pns12 vmd vvi d n1 pp-f dt n2 n1 cc n1,
(10) sermon (DIV1)
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and sanctifie the Lords day, if we did sanctifie the Lords day as we ought to do, we should find sweetness in his Ordinances,
and sanctify the lords day, if we did sanctify the lords day as we ought to do, we should find sweetness in his Ordinances,
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(10) sermon (DIV1)
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and sweetness all the week after in his Ordinances, and in his word. Isa. 58.13.14.
and sweetness all the Week After in his Ordinances, and in his word. Isaiah 58.13.14.
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(10) sermon (DIV1)
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If thou turn away thy foot from the Sabbath, from doing thy pleasure on my Holy day, If thou turn away thy foot from the Sabbath, from doing thy pleasure on my Holy day,
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(10) sermon (DIV1)
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and call the Sabbath a delight, the holy of the Lord, honourable, and shalt honour him, not doing thine own wayes,
and call the Sabbath a delight, the holy of the Lord, honourable, and shalt honour him, not doing thine own ways,
cc vvb dt n1 dt n1, dt j pp-f dt n1, j, cc vm2 vvi pno31, xx vdg png21 d n2,
(10) sermon (DIV1)
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nor finding thine own pleasure, nor speaking thine own words.
nor finding thine own pleasure, nor speaking thine own words.
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(10) sermon (DIV1)
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Then shalt thou delight thy self in the Lord, thou wilt find sweetness in the Lord,Then shalt thou delight thy self in the Lord, thou wilt find sweetness in the Lord,
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(10) sermon (DIV1)
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and sweetness in the words and wayes of the Lord, in all things of the Lords thou wilt find sweetness;
and sweetness in the words and ways of the Lord, in all things of the lords thou wilt find sweetness;
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(10) sermon (DIV1)
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such sweetness as will make thy soul to delight in the Lord.
such sweetness as will make thy soul to delight in the Lord.
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(10) sermon (DIV1)
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Thirdly, If you would find sweetness in the word of God, then take that which is suitable to your conditions;
Thirdly, If you would find sweetness in the word of God, then take that which is suitable to your conditions;
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(10) sermon (DIV1)
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There is somthing alwayes suitable to your conditions: when you read the word, or hear the word Preach'd, something will concern you;
There is something always suitable to your conditions: when you read the word, or hear the word Preached, something will concern you;
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(10) sermon (DIV1)
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now that which is most suitable to your condition, will be most sweet unto you: If one want peace, and there be a word suits you, take that;
now that which is most suitable to your condition, will be most sweet unto you: If one want peace, and there be a word suits you, take that;
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(10) sermon (DIV1)
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if one want comfort, take that; if one want counsel, take that; that that is suitable to the soul, that's sweet.
if one want Comfort, take that; if one want counsel, take that; that that is suitable to the soul, that's sweet.
cs pi vvb n1, vvb d; cs pi vvb n1, vvb d; d cst vbz j p-acp dt n1, d|vbz j.
(10) sermon (DIV1)
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Fourthly, Lastly, make the word your delight, Psal. 119.24. Thy Testimonies are my delight. So in the 77. v. Thy Law is my delight.
Fourthly, Lastly, make the word your delight, Psalm 119.24. Thy Testimonies Are my delight. So in the 77. v. Thy Law is my delight.
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(10) sermon (DIV1)
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They were the delight of David; and so he delighted in them, that he meditated in them day and night:
They were the delight of David; and so he delighted in them, that he meditated in them day and night:
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(10) sermon (DIV1)
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Thy Testimonies are my Meditation, v. 99. what you delight in, you find a sweetness in;Thy Testimonies Are my Meditation, v. 99. what you delight in, you find a sweetness in;
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(10) sermon (DIV1)
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so if you would delight much in the word of God, you would find much sweetness in the word of God:
so if you would delight much in the word of God, you would find much sweetness in the word of God:
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(10) sermon (DIV1)
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Thus you see those questions answered. I shall now come to some Inferences, or Conclusions.
Thus you see those questions answered. I shall now come to Some Inferences, or Conclusions.
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(10) sermon (DIV1)
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First, If the word of God be sweet, and sweeter than the Honey and the Honey-comb,
First, If the word of God be sweet, and Sweeten than the Honey and the Honeycomb,
ord, cs dt n1 pp-f np1 vbb j, cc jc cs dt n1 cc dt n1,
(10) sermon (DIV1)
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then they that find no sweetness in the word of God, they are in an ill condition, they are in a state of death, they are dead men, and dead women.
then they that find no sweetness in the word of God, they Are in an ill condition, they Are in a state of death, they Are dead men, and dead women.
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(10) sermon (DIV1)
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A dead man tastes nothing, so that man or woman that tastes no sweetness in the word of God, is a dead man:
A dead man tastes nothing, so that man or woman that tastes no sweetness in the word of God, is a dead man:
dt j n1 vvz pix, av d n1 cc n1 cst vvz dx n1 p-acp dt n1 pp-f np1, vbz dt j n1:
(10) sermon (DIV1)
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you read in Scripture, of men dead in sins and trespasses, and twice dead; Let the dead bury their dead, saith Christ;
you read in Scripture, of men dead in Sins and Trespasses, and twice dead; Let the dead bury their dead, Says christ;
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(10) sermon (DIV1)
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how can the dead bury their dead? let them who are dead in sins, bury those that are dead in body;
how can the dead bury their dead? let them who Are dead in Sins, bury those that Are dead in body;
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(10) sermon (DIV1)
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if you find no sweetness in the word of God, you are dead men, dead women.
if you find no sweetness in the word of God, you Are dead men, dead women.
cs pn22 vvb dx n1 p-acp dt n1 pp-f np1, pn22 vbr j n2, j n2.
(10) sermon (DIV1)
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Secondly, If the word be so sweet, then it's no wonder if some persons are so taken with the word of God, they are always reading the word of God,
Secondly, If the word be so sweet, then it's no wonder if Some Persons Are so taken with the word of God, they Are always reading the word of God,
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and looking into the word of God, and meditating in it, and why its sweet and delightful to their souls.
and looking into the word of God, and meditating in it, and why its sweet and delightful to their Souls.
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(10) sermon (DIV1)
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Those that have Gardens full of sweet flowers, they love to be often looking into their Gardens;
Those that have Gardens full of sweet flowers, they love to be often looking into their Gardens;
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(10) sermon (DIV1)
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so those that are Godly, how do they find sweetness in the word of God? In every promise, in every truth, in all the providences and experiences of the Saints, they find a great deal of sweetness therein.
so those that Are Godly, how do they find sweetness in the word of God? In every promise, in every truth, in all the providences and experiences of the Saints, they find a great deal of sweetness therein.
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(10) sermon (DIV1)
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Thirdly, If the word of God be so sweet, then praise and bless the Lord for the sweetness of his word, that he hath given you out such a word;
Thirdly, If the word of God be so sweet, then praise and bless the Lord for the sweetness of his word, that he hath given you out such a word;
ord, cs dt n1 pp-f np1 vbb av j, cs n1 cc vvi dt n1 p-acp dt n1 pp-f po31 n1, cst pns31 vhz vvn pn22 av d dt n1;
(10) sermon (DIV1)
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praise him for his sweet invitations, for his sweet promises, for the sweet and heavenly doctrines,
praise him for his sweet invitations, for his sweet promises, for the sweet and heavenly doctrines,
vvb pno31 p-acp po31 j n2, p-acp po31 j n2, p-acp dt j cc j n2,
(10) sermon (DIV1)
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for the sweet titles you meet with therein. In the 56. Psal. you have it three times, I will praise his word;
for the sweet titles you meet with therein. In the 56. Psalm you have it three times, I will praise his word;
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(10) sermon (DIV1)
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praise the word, and praise God who hath given you such a word;
praise the word, and praise God who hath given you such a word;
vvb dt n1, cc n1 np1 r-crq vhz vvn pn22 d dt n1;
(10) sermon (DIV1)
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such a word that is so sweet, that is so precious, have you not found the sweetness of it in your affliction, in your temptations, in your darkness, in your desertions;
such a word that is so sweet, that is so precious, have you not found the sweetness of it in your affliction, in your temptations, in your darkness, in your desertions;
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(10) sermon (DIV1)
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O praise the Lord for his sweet word, and let God have the glory of it.
Oh praise the Lord for his sweet word, and let God have the glory of it.
uh vvb dt n1 p-acp po31 j n1, cc vvb np1 vhb dt n1 pp-f pn31.
(10) sermon (DIV1)
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Fourthly, If the word of God be sweet, and sweeter than Honey, and the Honey-comb,
Fourthly, If the word of God be sweet, and Sweeten than Honey, and the Honeycomb,
ord, cs dt n1 pp-f np1 vbb j, cc jc cs n1, cc dt n1,
(10) sermon (DIV1)
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then surely they do ill that cast off the word of God, and cast off his Ordinances,
then surely they do ill that cast off the word of God, and cast off his Ordinances,
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(10) sermon (DIV1)
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and leave off the things that are good. Many in these dayes they cast off Ordinances, and lay aside the word of God,
and leave off the things that Are good. Many in these days they cast off Ordinances, and lay aside the word of God,
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(10) sermon (DIV1)
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and are altogether for the light within, and nothing but for the light within;
and Are altogether for the Light within, and nothing but for the Light within;
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(10) sermon (DIV1)
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but it is to be seared that their light is but darkness, for the light of the Scripture will never direct men to cast off it self;
but it is to be seared that their Light is but darkness, for the Light of the Scripture will never Direct men to cast off it self;
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(10) sermon (DIV1)
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The word of God is to be a light unto our feet, and a lamp unto our paths;
The word of God is to be a Light unto our feet, and a lamp unto our paths;
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therefore they do ill who cast off the word of God that is sweeter than Honey,
Therefore they do ill who cast off the word of God that is Sweeten than Honey,
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(10) sermon (DIV1)
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and the Honey-comb, and that lay aside the Commands of God, and the Ordinances of God.
and the Honeycomb, and that lay aside the Commands of God, and the Ordinances of God.
cc dt n1, cc cst vvd av dt vvz pp-f np1, cc dt n2 pp-f np1.
(10) sermon (DIV1)
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But they will say, we lay aside the Honey-comb, and we take the Honey.
But they will say, we lay aside the Honeycomb, and we take the Honey.
p-acp pns32 vmb vvi, pns12 vvb av dt n1, cc pns12 vvb dt n1.
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For answer to that, look into the 5. Cant. 1. I am come into my garden, &c. I have eaten my Honey-comb with my Honey.
For answer to that, look into the 5. Cant 1. I am come into my garden, etc. I have eaten my Honeycomb with my Honey.
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The Church would eat the Honey-comb with the Honey, she would have the Ordinances, and the sweetness through the Ordinances, by the Ordinances:
The Church would eat the Honeycomb with the Honey, she would have the Ordinances, and the sweetness through the Ordinances, by the Ordinances:
dt n1 vmd vvi dt n1 p-acp dt n1, pns31 vmd vhi dt n2, cc dt n1 p-acp dt n2, p-acp dt n2:
(10) sermon (DIV1)
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The Ordinances are the Honey-comb, and the sweetness that God conveys through them is the Honey.
The Ordinances Are the Honeycomb, and the sweetness that God conveys through them is the Honey.
dt n2 vbr dt n1, cc dt n1 cst np1 vvz p-acp pno32 vbz dt n1.
(10) sermon (DIV1)
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Fifthly, If the word be sweeter than Honey, and the Honey-comb, then in all your afflictions,
Fifthly, If the word be Sweeten than Honey, and the Honeycomb, then in all your afflictions,
ord, cs dt n1 vbb jc cs n1, cc dt n1, av p-acp d po22 n2,
(10) sermon (DIV1)
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and bitter waters you have to drink, sweeten them with this Honey, and this Honey-comb, sweeten them with the word of God:
and bitter waters you have to drink, sweeten them with this Honey, and this Honeycomb, sweeten them with the word of God:
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Afflictions are very sowr, sad and heavy many times;
Afflictions Are very sour, sad and heavy many times;
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but the word of God is Honey to sweeten them, when they came to the waters of Marah, and could not drink them they were murmuring,
but the word of God is Honey to sweeten them, when they Come to the waters of Marah, and could not drink them they were murmuring,
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and troubled, and they should perish for want of water, but Moses takes a bough and throws in and sweetens the waters,
and troubled, and they should perish for want of water, but Moses Takes a bough and throws in and sweetens the waters,
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so that they could drink them, and were revived and refreshed.
so that they could drink them, and were revived and refreshed.
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So if men and women would but sweeten their afflictions with the word of God, they would go down very sweetly:
So if men and women would but sweeten their afflictions with the word of God, they would go down very sweetly:
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The steps of a good man (saith the Psalmist) are ordered by the Lord,
The steps of a good man (Says the Psalmist) Are ordered by the Lord,
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and he delighteth in his way, though he fall, he shall not utterly be cast down:
and he delights in his Way, though he fallen, he shall not utterly be cast down:
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what though you fall into afflictions, you shall not utterly be cast down, for the Lord upholdeth him with his hand: and James 1.12. Blessed is the man that endureth Temptations; that is afflictions:
what though you fallen into afflictions, you shall not utterly be cast down, for the Lord upholds him with his hand: and James 1.12. Blessed is the man that Endureth Temptations; that is afflictions:
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for when he is tryed, he shall receive the crown of life, which the Lord hath promised to them that love him. for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
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who would now be troubled at temptations and afflictions, when a blessedness is fixed to them.
who would now be troubled At temptations and afflictions, when a blessedness is fixed to them.
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Blessed is the man that endureth Temptations, &c. You shall have a crown of life for your temptations, what if they take away life? you shall have another life, and a crown of life;Blessed is the man that Endureth Temptations, etc. You shall have a crown of life for your temptations, what if they take away life? you shall have Another life, and a crown of life;
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so that we should sweeten our afflictions with the consolations of the word, 2 Cor. 4.17. The outward man decayes, but the inward man is renewed daily;
so that we should sweeten our afflictions with the consolations of the word, 2 Cor. 4.17. The outward man decays, but the inward man is renewed daily;
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and saith he, our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of Glory.
and Says he, our Light affliction, which is but for a moment, works for us a Far more exceeding and Eternal weight of Glory.
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Here's light affliction, here's weighty glory, here's glory opposed to affliction, here's weight opposed to light, here's eternal opposed to momentary, and here's exceeding above all that.
Here's Light affliction, here's weighty glory, here's glory opposed to affliction, here's weight opposed to Light, here's Eternal opposed to momentary, and here's exceeding above all that.
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How sweet would this be in our afflictions if we did lay it to heart, and receive in these truths to sweeten our afflictions.
How sweet would this be in our afflictions if we did lay it to heart, and receive in these truths to sweeten our afflictions.
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Sixthly, If the word of God be sweeter than Honey, and the Honey-comb:
Sixthly, If the word of God be Sweeten than Honey, and the Honeycomb:
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Then esteem the word of God very highly, dont think meanly of the word of God, Phil. 3.8. Paul did esteem the knowledge of Christ above all knowledge in the world, the excellency of the knowledge of the Lord Jesus Christ;
Then esteem the word of God very highly, doubt think meanly of the word of God, Philip 3.8. Paul did esteem the knowledge of christ above all knowledge in the world, the excellency of the knowledge of the Lord jesus christ;
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that is, the knowledge of the Gospel, and the knowledge of the word:
that is, the knowledge of the Gospel, and the knowledge of the word:
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There's an excellency in it beyond all knowledge, all Histories, and all Arts and Sciences whatsoever;
There's an excellency in it beyond all knowledge, all Histories, and all Arts and Sciences whatsoever;
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there is not that excellency in them as in the word of God, therefore esteem it highly, Psal. 84.10. A day in thy courts, is better than a thousand: In the courts of God.
there is not that excellency in them as in the word of God, Therefore esteem it highly, Psalm 84.10. A day in thy Courts, is better than a thousand: In the Courts of God.
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There was the word of God preached and held forth, and read, and interpreted, and therefore a day there is worth a thousand dayes elsewhere.
There was the word of God preached and held forth, and read, and interpreted, and Therefore a day there is worth a thousand days elsewhere.
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Seventhly, If the word of God be so sweet, sweeter than the Honey and the Honey-comb,
Seventhly, If the word of God be so sweet, Sweeten than the Honey and the Honeycomb,
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then feed much upon the word of God;
then feed much upon the word of God;
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in the 24. Prov. 13. saith Solomon to his Son, My Son, eat thou Honey because it is good.
in the 24. Curae 13. Says Solomon to his Son, My Son, eat thou Honey Because it is good.
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So let me say to you, Eat this Honey because it is good; Honey hath three great properties.
So let me say to you, Eat this Honey Because it is good; Honey hath three great properties.
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Honey doth cleanse, it doth preserve, and honey doth please.
Honey does cleanse, it does preserve, and honey does please.
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Eat this spiritual Honey, 'twill please your spiritual souls and appetites, it will preserve you from all evil, it will cleanse you from all your pollutions.
Eat this spiritual Honey, it'll please your spiritual Souls and appetites, it will preserve you from all evil, it will cleanse you from all your pollutions.
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David loved to be in the courts of God, and to be feeding upon this Honey continually,David loved to be in the Courts of God, and to be feeding upon this Honey continually,
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and to be satisfied with it, Psal. 65.4. We shall be satisfied with the goodness of thy house;
and to be satisfied with it, Psalm 65.4. We shall be satisfied with the Goodness of thy house;
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it will satisfie me in point of cleansing, in point of preserving, in point of pleasing;
it will satisfy me in point of cleansing, in point of preserving, in point of pleasing;
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I am never better pleased, nor safer, nor in a purer condition, then when I am under thy word; seed much upon this:
I am never better pleased, nor safer, nor in a Purer condition, then when I am under thy word; seed much upon this:
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others feed upon Acorns, and upon the Wind, and Ashes (and the like) but Saints feed upon Honey;
Others feed upon Acorns, and upon the Wind, and Ashes (and the like) but Saints feed upon Honey;
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the Honey of Gods word, the Honey that will do your souls good to eat, it will sweeten all of your afflictions.
the Honey of God's word, the Honey that will do your Souls good to eat, it will sweeten all of your afflictions.
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Eighthly, Lastly, if the word be sweeter than Honey and the Honey-comb, then try whether it be so to you or no:
Eighthly, Lastly, if the word be Sweeten than Honey and the Honeycomb, then try whither it be so to you or no:
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Try whether you have found the word to be sweet to you; sweet as Honey, and as the Honey comb.
Try whither you have found the word to be sweet to you; sweet as Honey, and as the Honey comb.
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Honey will sweeten other things, so if the word have been Honey to you, it will sweeten you;
Honey will sweeten other things, so if the word have been Honey to you, it will sweeten you;
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it sweetens men and women, it sweetens their spirits; men have harsh, sowr, and bitter spirits of themselves;
it sweetens men and women, it sweetens their spirits; men have harsh, sour, and bitter spirits of themselves;
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but if the word have been Honey to them, it hath sweetned their spirits, and calm'd and meekned their spirits, Eph. 4.31, 32. Let all bitterness, and wrath,
but if the word have been Honey to them, it hath sweetened their spirits, and calmed and meekened their spirits, Ephesians 4.31, 32. Let all bitterness, and wrath,
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and anger, and clamur, and evil speaking be put away from you, with all malice; put away all of this nature, this is sowr leaven;and anger, and clamur, and evil speaking be put away from you, with all malice; put away all of this nature, this is sour leaven;
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and be ye kind one to another, tender hearted, for giving one another, even as God for Christs sake hath forgiven you: and be you kind one to Another, tender hearted, for giving one Another, even as God for Christ sake hath forgiven you:
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Have you found the word to be Honey to you, to sweeten your spirits, and make them peaceable,
Have you found the word to be Honey to you, to sweeten your spirits, and make them peaceable,
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and plyable to the will of God;
and pliable to the will of God;
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it's an argument that you have tasted the sweetness that is in the word of God;
it's an argument that you have tasted the sweetness that is in the word of God;
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and so in the 4. Cant. 11. where it's said, Thy lips, O my Spouse, drop as the Honey-comb:
and so in the 4. Cant 11. where it's said, Thy lips, Oh my Spouse, drop as the Honeycomb:
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That is, her words and expressions were sweet, a Law of kindness was in her lips;
That is, her words and expressions were sweet, a Law of kindness was in her lips;
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so if the word of God have been sweet to us, there will be sweetness and meekness of spirit in us,
so if the word of God have been sweet to us, there will be sweetness and meekness of Spirit in us,
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therefore try whether the word have been Honey unto you.
Therefore try whither the word have been Honey unto you.
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Thus you see, that the Statutes, and Law of the Lord, they are more to be desired than Gold; yea, than much fine Gold;
Thus you see, that the Statutes, and Law of the Lord, they Are more to be desired than Gold; yea, than much fine Gold;
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sweeter also than Honey, and the Honey-comb: And the Lord make them sweet to every one of your Souls.
Sweeten also than Honey, and the Honeycomb: And the Lord make them sweet to every one of your Souls.
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Against Love of the World: 1 Joh. 2.15. Love not the World, neither the things that are in the World.
Against Love of the World: 1 John 2.15. Love not the World, neither the things that Are in the World.
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IOhn was the beloved Disciple of Christ, and he writes this Epistle unto those that were dear unto Christ,John was the Beloved Disciple of christ, and he writes this Epistle unto those that were dear unto christ,
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and his great scope is to confirm them in the faith of Christ, and to put them on to holiness and love,
and his great scope is to confirm them in the faith of christ, and to put them on to holiness and love,
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as may appear in the 23. v. of the third Chapter.
as may appear in the 23. v. of the third Chapter.
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This is his Commandment (saith he) that we should believe on the name of his Son Jesus Christ, This is his Commandment (Says he) that we should believe on the name of his Son jesus christ,
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and love one another, as he gave us Commandment. and love one Another, as he gave us Commandment.
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And in the second Chapter, he lay'd down a remedy against the infirmities of weak Christians, in the first and second verses, that if any sinned, they had an Advocate with the Father, Jesus Christ the Righteous.
And in the second Chapter, he laid down a remedy against the infirmities of weak Christians, in the First and second Verses, that if any sinned, they had an Advocate with the Father, jesus christ the Righteous.
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And lest that should be abused, and men take liberty to sin, seeing there was such a remedy, he puts them upon keeping the Commandments of the Lord, in the 3, 4, 5, 6. verses;
And lest that should be abused, and men take liberty to since, seeing there was such a remedy, he puts them upon keeping the commandments of the Lord, in the 3, 4, 5, 6. Verses;
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that if they have any benefit by Christ, they will love Christ;
that if they have any benefit by christ, they will love christ;
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and if they love Christ, they will keep the commands of Christ, and walk as Christ walked.
and if they love christ, they will keep the commands of christ, and walk as christ walked.
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And in the 7, 8, 9, 10, 11. verses, he puts them on to love, shewing that it is a new Commandment, and an old Commandment, in divers respects.
And in the 7, 8, 9, 10, 11. Verses, he puts them on to love, showing that it is a new Commandment, and an old Commandment, in diverse respects.
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And then he comes and speaks in particular unto little Children, verse 12. and to young men in the 13 verse,
And then he comes and speaks in particular unto little Children, verse 12. and to young men in the 13 verse,
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and to fathers in the 14 verse;
and to Father's in the 14 verse;
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and tells them in the Text, that they must not love the world, neither the things that are in the world,
and tells them in the Text, that they must not love the world, neither the things that Are in the world,
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for this is a great impediment both to holiness of life, and love one to another.
for this is a great impediment both to holiness of life, and love one to Another.
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The words will afford us two observations.
The words will afford us two observations.
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Obs. The first is, that there is a proness even in Saints, to love the world.Obs. The First is, that there is a proneness even in Saints, to love the world.
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There would not be a prohibition against it, unnless there were a proness in us to it.
There would not be a prohibition against it, unnless there were a proneness in us to it.
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Even Christians and Believers are too apt and prone to love the world, and the things of the world.
Even Christians and Believers Are too apt and prove to love the world, and the things of the world.
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There is a great suitableness between the world, and our corrupt hearts and natures, Pleasures, Profits, Honours,
There is a great suitableness between the world, and our corrupt hearts and nature's, Pleasures, Profits, Honours,
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and things of that nature, do suit with our sancies, and suit with our affections, dispositions, and inclinations;
and things of that nature, do suit with our sancies, and suit with our affections, dispositions, and inclinations;
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and therefore he saith, Love not the world: but this I shall not stand upon. Obs. The second observation, which I shall insist upon is this;
and Therefore he Says, Love not the world: but this I shall not stand upon. Obs. The second observation, which I shall insist upon is this;
cc av pns31 vvz, vvb xx dt n1: cc-acp d pns11 vmb xx vvi p-acp. np1 dt ord n1, r-crq pns11 vmb vvi p-acp vbz d;
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That those that are in a state of Grace, be they little Children, or be they young Men,
That those that Are in a state of Grace, be they little Children, or be they young Men,
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or be they Fathers, they are not to love the world. Love not the World, nor the things that are in the world.
or be they Father's, they Are not to love the world. Love not the World, nor the things that Are in the world.
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Now here I must shew you, what is meant by the World. 2. What it is to love the World.
Now Here I must show you, what is meant by the World. 2. What it is to love the World.
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3. Some reasons why we should not love the World. 4. Answer a question or two.
3. some Reasons why we should not love the World. 4. Answer a question or two.
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For the first, what is meant by the World.
For the First, what is meant by the World.
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By world in the first place, is meant the visible Heavens and Earth, with all the creatures in them, as they came out of the hand of God, Gen. 1.1. In the beginning God created the Heavens and the Earth;
By world in the First place, is meant the visible Heavens and Earth, with all the creatures in them, as they Come out of the hand of God, Gen. 1.1. In the beginning God created the Heavens and the Earth;
p-acp n1 p-acp dt ord n1, vbz vvn dt j n2 cc n1, p-acp d dt n2 p-acp pno32, c-acp pns32 vvd av pp-f dt n1 pp-f np1, np1 crd. p-acp dt n1 np1 vvd dt n2 cc dt n1;
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and afterwards he tells you of particulars that were created, Joh. 1.3.
and afterwards he tells you of particulars that were created, John 1.3.
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It's said, By him all things were made, and verse 10. he was in the world,
It's said, By him all things were made, and verse 10. he was in the world,
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and the world was made by him. and the world was made by him.
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The world, and all things were made by Christ, God imployed Christ in making of the world,
The world, and all things were made by christ, God employed christ in making of the world,
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and the things of the world.
and the things of the world.
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So that all the visible things in this world, are the workmanship of God and Christ,
So that all the visible things in this world, Are the workmanship of God and christ,
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and are understood by the word World.
and Are understood by the word World.
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Secondly, By world, is meant the customs, and manners, the worship, and fashions of the world. Rom. 12.2. Be not conformed to the world, but be transformed:
Secondly, By world, is meant the customs, and manners, the worship, and fashions of the world. Rom. 12.2. Be not conformed to the world, but be transformed:
ord, p-acp n1, vbz vvn dt n2, cc n2, dt n1, cc n2 pp-f dt n1. np1 crd. vbb xx vvn p-acp dt n1, cc-acp vbi vvn:
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that is, be not conformed to the customs and manners of the world, to the worship of the world, and fashions of the world. So world is used there.
that is, be not conformed to the customs and manners of the world, to the worship of the world, and fashions of the world. So world is used there.
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And in the 2 Col. 20. Wherefore if ye be dead with Christ from the Rudiments of the world,
And in the 2 Col. 20. Wherefore if you be dead with christ from the Rudiments of the world,
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why as though living in the world are ye subject to Ordinances, after the Commandments and Doctrines of men. why as though living in the world Are you Subject to Ordinances, After the commandments and Doctrines of men.
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By world is understood the Rudiments of men, the Ordinances of men, the worship of men,
By world is understood the Rudiments of men, the Ordinances of men, the worship of men,
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and wayes of men in the worship of God: So that world doth imply the customs, fashions, manners, and worship of the world;
and ways of men in the worship of God: So that world does imply the customs, fashions, manners, and worship of the world;
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and in the Galatians, they are called weak and beggerly Elements, the traditions and inventions of men.
and in the Galatians, they Are called weak and beggarly Elements, the traditions and Inventions of men.
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Thirdly, By World is meant the pomp and splendor of the world, the glory and greatness of the world,
Thirdly, By World is meant the pomp and splendour of the world, the glory and greatness of the world,
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whether in men, or other creatures;
whither in men, or other creatures;
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as the excellencies and gifts of Men, the profits and pleasures of the World, which Satan makes use of to further his Kingdom and Interest,
as the excellencies and Gifts of Men, the profits and pleasures of the World, which Satan makes use of to further his Kingdom and Interest,
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and to hinder the Kingdom and Interest of Christ. So in Gal. 6.14.
and to hinder the Kingdom and Interest of christ. So in Gal. 6.14.
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saith Paul there, God forbid that I should glory, save in the Cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Says Paul there, God forbid that I should glory, save in the Cross of our Lord jesus christ, by whom the world is Crucified unto me, and I unto the world.
vvz np1 a-acp, np1 vvb cst pns11 vmd vvi, vvb p-acp dt n1 pp-f po12 n1 np1 np1, p-acp ro-crq dt n1 vbz vvn p-acp pno11, cc pns11 p-acp dt n1.
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I am crucified unto the pomp, and glory, and splendor of the world, and all that's goodly in the world,
I am Crucified unto the pomp, and glory, and splendour of the world, and all that's goodly in the world,
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and the world is crucified unto me; it's a dead thing unto me, and I am a dead thing unto it.
and the world is Crucified unto me; it's a dead thing unto me, and I am a dead thing unto it.
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Demas embraced the world, the things, the pleasures, the profits, the honours, the comforts, the contents of the world;Demas embraced the world, the things, the pleasures, the profits, the honours, the comforts, the contents of the world;
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So then, love not the world.
So then, love not the world.
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Dont love the creatures of the world, the customs and fashions of the world, the splendor,
Doubt love the creatures of the world, the customs and fashions of the world, the splendour,
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and pomp, and glory of the world; the worship of the world. These are all understood here.
and pomp, and glory of the world; the worship of the world. These Are all understood Here.
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Now what is it to love the world?
Now what is it to love the world?
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First, To love the world, is highly to esteem of the world, to have the world in a high account;
First, To love the world, is highly to esteem of the world, to have the world in a high account;
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For Christ saith, The things that are of high account with men, are abomination with God.
For christ Says, The things that Are of high account with men, Are abomination with God.
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When we have the world, and the things of it in high esteem, and in high account, this is to Love the world.
When we have the world, and the things of it in high esteem, and in high account, this is to Love the world.
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As those in the 14. Luk. when they were invited to the great Feast, they had their Farms, their Oxen, their Wives, the things of the world, in higher account than the things of Christ.
As those in the 14. Luk. when they were invited to the great Feast, they had their Farms, their Oxen, their Wives, the things of the world, in higher account than the things of christ.
p-acp d p-acp dt crd np1 c-crq pns32 vbdr vvn p-acp dt j n1, pns32 vhd po32 n2, po32 n2, po32 n2, dt n2 pp-f dt n1, p-acp jc n1 cs dt n2 pp-f np1.
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When these are highly esteemed we are said to love the world. Many men would think themselves made if they had the world;
When these Are highly esteemed we Are said to love the world. Many men would think themselves made if they had the world;
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I were happy if I had such an Estate, such Honours, such Greatness, I were made.
I were happy if I had such an Estate, such Honours, such Greatness, I were made.
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In the 144. Psal. from the 12. verse to the end, That our Sons may be as plants grown up in their youth;
In the 144. Psalm from the 12. verse to the end, That our Sons may be as plants grown up in their youth;
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that our Daughters may be as corner stones polished after the similitude of a Palace: That our Garners may be full, affording all manner of store;
that our Daughters may be as corner stones polished After the similitude of a Palace: That our Garners may be full, affording all manner of store;
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that our Sheep may bring forth thousands, and ten thousands in our streets:
that our Sheep may bring forth thousands, and ten thousands in our streets:
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That our Oxen may be strong to labour, that there be no breaking in, nor going out;
That our Oxen may be strong to labour, that there be no breaking in, nor going out;
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that there be no complaining in our streets. Happy is that people that is in such a case.
that there be no complaining in our streets. Happy is that people that is in such a case.
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David speaks in the person of the men of the world; They are happy men who have all prosperous and successful.David speaks in the person of the men of the world; They Are happy men who have all prosperous and successful.
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But he corrects it, Happy is that people whose God is the Lord. Jonas highly esteemed his Gourd, that perished in anight.
But he corrects it, Happy is that people whose God is the Lord. Jonah highly esteemed his Gourd, that perished in anight.
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The Jews highly esteemed their Temple;
The jews highly esteemed their Temple;
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so that we are said to love the world, when we set a high value and estimation upon the things of the world.
so that we Are said to love the world, when we Set a high valve and estimation upon the things of the world.
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Secondly, We love the world, when we have our thoughts much upon the world, what any persons love, that their thoughts are much upon.
Secondly, We love the world, when we have our thoughts much upon the world, what any Persons love, that their thoughts Are much upon.
ord, pns12 vvb dt n1, c-crq pns12 vhb po12 n2 av-d p-acp dt n1, r-crq d n2 vvb, cst po32 n2 vbr av-d p-acp.
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O how I love thy Law (saith David) it is my meditation all the day. Oh how I love thy Law (Says David) it is my meditation all the day.
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What we love, our meditations are most upon:
What we love, our meditations Are most upon:
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Now when our thoughts are most upon the world, we love the world and the things of it;
Now when our thoughts Are most upon the world, we love the world and the things of it;
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'tis in our thoughts early and late.
it's in our thoughts early and late.
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Men are full of the thoughts of the world, the pleasures, the honours, the profits, the contents, the delights of the world;
Men Are full of the thoughts of the world, the pleasures, the honours, the profits, the contents, the delights of the world;
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their thoughts are taken up with them. James 4.13.
their thoughts Are taken up with them. James 4.13.
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Go to now, ye that say, to day or to morrow we will go into such a City, Go to now, you that say, to day or to morrow we will go into such a city,
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and continue there a year, and buy and sell, and get gain. and continue there a year, and buy and fell, and get gain.
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Their thoughts were much upon the world, buying and selling, and getting of gain, and thus they testified their love unto the world.
Their thoughts were much upon the world, buying and selling, and getting of gain, and thus they testified their love unto the world.
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So in the 49. Psal. 11. Their inward thought is, that their houses shall continue for ever,
So in the 49. Psalm 11. Their inward Thought is, that their houses shall continue for ever,
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and their dwelling places to all Generations, they call their lands after their own Names. Their inward thoughts:and their Dwelling places to all Generations, they call their Lands After their own Names. Their inward thoughts:
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All their thoughts were taken up with these things, and busied about these things, which argued their love of the world, Phil. 3.19.
All their thoughts were taken up with these things, and busied about these things, which argued their love of the world, Philip 3.19.
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Earthly minded men, when mens minds are upon the earth, and the things of the world, they love the earth, and they love the world;Earthly minded men, when men's minds Are upon the earth, and the things of the world, they love the earth, and they love the world;
j vvn n2, c-crq ng2 n2 vbr p-acp dt n1, cc dt n2 pp-f dt n1, pns32 vvb dt n1, cc pns32 vvb dt n1;
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they are Inhabitants of the earth, they are of the earth;
they Are Inhabitants of the earth, they Are of the earth;
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and that's a second thing wherein the love of the world consists, to have our thoughts taken up with the world,
and that's a second thing wherein the love of the world consists, to have our thoughts taken up with the world,
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and minding the world, and carried towards the world. Thirdly, Men are said to love the world, when their desires are after the world:
and minding the world, and carried towards the world. Thirdly, Men Are said to love the world, when their Desires Are After the world:
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what men and women love, they desire much; their desires are strong that way, and run after those things.
what men and women love, they desire much; their Desires Are strong that Way, and run After those things.
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Love is a desire of union too, or with the thing loved. They are carried unto the thing:
Love is a desire of Union too, or with the thing loved. They Are carried unto the thing:
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you know what's said in the Commandments, Thou shalt not covet thy Neighbours House, Thoushalt not covet thy Neighbours Wife,
you know what's said in the commandments, Thou shalt not covet thy Neighbours House, Thou shalt not covet thy Neighbours Wife,
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nor his Man-servant, nor his Maid-servant, nor his Ox, nor his Ass, nor any thing that is thy Neighbours. nor his Manservant, nor his Maidservant, nor his Ox, nor his Ass, nor any thing that is thy Neighbours.
ccx po31 n1, ccx po31 n1, ccx po31 n1, ccx po31 n1, ccx d n1 cst vbz po21 n2.
(11) sermon (DIV1)
517
Image 4
3725
When there is a covetous desire in the soul, that shews the soul is in love with the thing, O now the desires of men are carried after the things of the world, strongly affecting the things of the world.
When there is a covetous desire in the soul, that shows the soul is in love with the thing, Oh now the Desires of men Are carried After the things of the world, strongly affecting the things of the world.
c-crq pc-acp vbz dt j n1 p-acp dt n1, cst vvz dt n1 vbz p-acp n1 p-acp dt n1, uh av dt n2 pp-f n2 vbr vvn p-acp dt n2 pp-f dt n1, av-j vvg dt n2 pp-f dt n1.
(11) sermon (DIV1)
517
Image 4
3726
Fourthly, The love of the world is in this, in setting the heart upon the things of the world;
Fourthly, The love of the world is in this, in setting the heart upon the things of the world;
ord, dt n1 pp-f dt n1 vbz p-acp d, p-acp vvg dt n1 p-acp dt n2 pp-f dt n1;
(11) sermon (DIV1)
518
Image 4
3727
when the heart is setled upon things, Psal. 62.10. If riches increase, set not your hearts upon them.
when the heart is settled upon things, Psalm 62.10. If riches increase, Set not your hearts upon them.
c-crq dt n1 vbz vvn p-acp n2, np1 crd. cs n2 vvb, vvb xx po22 n2 p-acp pno32.
(11) sermon (DIV1)
518
Image 4
3728
Many set their hearts upon the things of the world, Hos. 4.17. Ephraim is joyned to Idols; his heart is set upon his Idols, when the heart is set upon things, there's loving of them;
Many Set their hearts upon the things of the world, Hos. 4.17. Ephraim is joined to Idols; his heart is Set upon his Idols, when the heart is Set upon things, there's loving of them;
d vvi po32 n2 p-acp dt n2 pp-f dt n1, np1 crd. np1 vbz vvn p-acp n2; po31 n1 vbz vvn p-acp po31 n2, c-crq dt n1 vbz vvn p-acp n2, pc-acp|vbz n1 pp-f pno32;
(11) sermon (DIV1)
518
Image 4
3729
you know what Samuel said to Saul, Set not thine heart upon thy Fathers Asses. Mens hearts are set upon their goods, and their cattel, and their corn, and wine,
you know what Samuel said to Saul, Set not thine heart upon thy Father's Asses. Men's hearts Are Set upon their goods, and their cattle, and their corn, and wine,
pn22 vvb r-crq np1 vvd p-acp np1, vvb xx po21 n1 p-acp po21 ng1 n2. ng2 n2 vbr vvn p-acp po32 n2-j, cc po32 n2, cc po32 n1, cc n1,
(11) sermon (DIV1)
518
Image 4
3730
and oyl, and their pleasures and profits, and those things that the world holds out. Col. 3.2. Set your affections upon things above, and not upon the things on the earth.
and oil, and their pleasures and profits, and those things that the world holds out. Col. 3.2. Set your affections upon things above, and not upon the things on the earth.
cc n1, cc po32 n2 cc n2, cc d n2 cst dt n1 vvz av. np1 crd. vvb po22 n2 p-acp n2 a-acp, cc xx p-acp dt n2 p-acp dt n1.
(11) sermon (DIV1)
518
Image 4
3731
Men set and settle their affections upon the things of the earth, one thing or other here below steals away the hearts,
Men Set and settle their affections upon the things of the earth, one thing or other Here below steals away the hearts,
n2 vvb cc vvb po32 n2 p-acp dt n2 pp-f dt n1, crd n1 cc n-jn av a-acp vvz av dt n2,
(11) sermon (DIV1)
518
Image 4
3732
and the hearts are taken up with them, and so they love them.
and the hearts Are taken up with them, and so they love them.
cc dt n2 vbr vvn a-acp p-acp pno32, cc av pns32 vvb pno32.
(11) sermon (DIV1)
518
Image 4
3733
In the 24. Matth. 38. As in the dayes that were before the flood, they were eating and drinking, marrying and giving in marriage.
In the 24. Matthew 38. As in the days that were before the flood, they were eating and drinking, marrying and giving in marriage.
p-acp dt crd np1 crd c-acp p-acp dt n2 cst vbdr p-acp dt n1, pns32 vbdr vvg cc vvg, vvg cc vvg p-acp n1.
(11) sermon (DIV1)
518
Image 4
3734
Their affections were set upon those things. When the affection is set upon any thing, we love the thing.
Their affections were Set upon those things. When the affection is Set upon any thing, we love the thing.
po32 n2 vbdr vvn p-acp d n2. c-crq dt n1 vbz vvn p-acp d n1, pns12 vvb dt n1.
(11) sermon (DIV1)
518
Image 4
3735
Fifthly, We are said to love the world, when we imploy the chiefest, or most of our strength, in,
Fifthly, We Are said to love the world, when we employ the chiefest, or most of our strength, in,
ord, pns12 vbr vvn pc-acp vvi dt n1, c-crq pns12 vvb dt js-jn, cc ds pp-f po12 n1, p-acp,
(11) sermon (DIV1)
519
Image 4
3736
and upon, and about the things of the world;
and upon, and about the things of the world;
cc p-acp, cc p-acp dt n2 pp-f dt n1;
(11) sermon (DIV1)
519
Image 4
3737
when our chiefest strength is imployed about them, our time and strength goes out most that way.
when our chiefest strength is employed about them, our time and strength Goes out most that Way.
c-crq po12 js-jn n1 vbz vvn p-acp pno32, po12 n1 cc n1 vvz av av-ds d n1.
(11) sermon (DIV1)
519
Image 4
3738
In the 6. Joh. 27. Labour not for the meat which perisheth, saith Christ, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you, &c. Labour not ] when our chief labour is about meat that perishes,
In the 6. John 27. Labour not for the meat which Perishes, Says christ, but for that meat which Endureth unto everlasting life, which the Son of man shall give unto you, etc. Labour not ] when our chief labour is about meat that Perishes,
p-acp dt crd np1 crd vvb xx p-acp dt n1 r-crq vvz, vvz np1, p-acp p-acp d n1 r-crq vvz p-acp j n1, r-crq dt n1 pp-f n1 vmb vvi p-acp pn22, av vvb xx ] c-crq po12 j-jn n1 vbz p-acp n1 cst vvz,
(11) sermon (DIV1)
519
Image 4
3739
and upon these things, we love them.
and upon these things, we love them.
cc p-acp d n2, pns12 vvb pno32.
(11) sermon (DIV1)
519
Image 4
3740
When the bent of the soul is that way, when men rise early, and lye down late,
When the bent of the soul is that Way, when men rise early, and lie down late,
c-crq dt n1 pp-f dt n1 vbz d n1, c-crq n2 vvb av-j, cc vvi a-acp av-j,
(11) sermon (DIV1)
519
Image 4
3741
and spend their time that way. In the 13. Rom. Make no provision for the flesh, to fulfil the lust thereof.
and spend their time that Way. In the 13. Rom. Make no provision for the Flesh, to fulfil the lust thereof.
cc vvi po32 n1 cst n1. p-acp dt crd np1 n1 dx n1 p-acp dt n1, pc-acp vvi dt n1 av.
(11) sermon (DIV1)
519
Image 4
3742
When we make provision for the flesh, and the lusts thereof, to fulfil them, to gratifie them,
When we make provision for the Flesh, and the Lustiest thereof, to fulfil them, to gratify them,
c-crq pns12 vvb n1 p-acp dt n1, cc dt n2 av, pc-acp vvi pno32, pc-acp vvi pno32,
(11) sermon (DIV1)
519
Image 4
3743
and satisfie them, 'tis an Argument that we love the world: men follow it with eagerness, their time and strength are improved that way.
and satisfy them, it's an Argument that we love the world: men follow it with eagerness, their time and strength Are improved that Way.
cc vvi pno32, pn31|vbz dt n1 cst pns12 vvb dt n1: n2 vvb pn31 p-acp n1, po32 n1 cc n1 vbr vvn d n1.
(11) sermon (DIV1)
519
Image 4
3744
Sixthly, We are said to love the world, when as we do watch all opportunities and occasions to get the things of the world;
Sixthly, We Are said to love the world, when as we do watch all opportunities and occasions to get the things of the world;
j, pns12 vbr vvn pc-acp vvi dt n1, c-crq c-acp pns12 vdb vvi d n2 cc n2 pc-acp vvi dt n2 pp-f dt n1;
(11) sermon (DIV1)
520
Image 4
3745
to buy cheap, and sell dear; to get great estates, and houses, and lands, and things of that nature.
to buy cheap, and fell dear; to get great estates, and houses, and Lands, and things of that nature.
pc-acp vvi j, cc vvi j-jn; pc-acp vvi j n2, cc n2, cc n2, cc n2 pp-f d n1.
(11) sermon (DIV1)
520
Image 4
3746
The Children of this world (saith Christ) are wiser in their Generation than the Children of light. The Children of this world (Says christ) Are Wiser in their Generation than the Children of Light.
dt n2 pp-f d n1 (vvz np1) vbr jc p-acp po32 n1 cs dt n2 pp-f n1.
(11) sermon (DIV1)
520
Image 4
3747
The Children of the world are wise in their generation to get all advantages whereby to raise themselves.
The Children of the world Are wise in their generation to get all advantages whereby to raise themselves.
dt n2 pp-f dt n1 vbr j p-acp po32 n1 pc-acp vvi d n2 c-crq pc-acp vvi px32.
(11) sermon (DIV1)
520
Image 4
3748
In the 8. Amos 4. Hear this, O ye that swallow up the needy, even to make the poor of the Land to fail.
In the 8. Amos 4. Hear this, Oh you that swallow up the needy, even to make the poor of the Land to fail.
p-acp dt crd np1 crd vvb d, uh pn22 cst vvb a-acp dt j, av pc-acp vvi dt j pp-f dt n1 pc-acp vvi.
(11) sermon (DIV1)
520
Image 4
3749
They do watch advantages even to swallow up the needy, to make a prey of the needy,
They do watch advantages even to swallow up the needy, to make a prey of the needy,
pns32 vdb vvi n2 av pc-acp vvi a-acp dt j, pc-acp vvi dt n1 pp-f dt j,
(11) sermon (DIV1)
520
Image 4
3750
and to have their labour for a song, and for nothing. They swallow up the needy, and make the poor of the Land to fail:
and to have their labour for a song, and for nothing. They swallow up the needy, and make the poor of the Land to fail:
cc pc-acp vhi po32 n1 p-acp dt n1, cc p-acp pix. pns32 vvb a-acp dt j, cc vvi dt j pp-f dt n1 pc-acp vvi:
(11) sermon (DIV1)
520
Image 4
3751
They are like unto the Eagle, or unto the Kite, that sores aloft, and looks downward to seize upon the prey;
They Are like unto the Eagl, or unto the Kite, that sores aloft, and looks downward to seize upon the prey;
pns32 vbr av-j p-acp dt n1, cc p-acp dt n1, cst n2 av, cc vvz av-j pc-acp vvi p-acp dt n1;
(11) sermon (DIV1)
520
Image 4
3752
the heart ranges and roves abroad after something or other in the world to settle upon.
the heart ranges and roves abroad After something or other in the world to settle upon.
dt n1 vvz cc vvz av p-acp pi cc n-jn p-acp dt n1 pc-acp vvi p-acp.
(11) sermon (DIV1)
520
Image 4
3753
In the 12. Luke 29. Seek not ye what ye shall eat, or what ye shall drink,
In the 12. Lycia 29. Seek not you what you shall eat, or what you shall drink,
p-acp dt crd av crd vvb xx pn22 r-crq pn22 vmb vvi, cc r-crq pn22 vmb vvi,
(11) sermon (DIV1)
520
Image 4
3754
neither be ye of doubtful mind. neither be you of doubtful mind.
d vbb pn22 pp-f j n1.
(11) sermon (DIV1)
520
Image 4
3755
Be not like Meteors in the air, that hover there, and then fall upon the earth;
Be not like Meteors in the air, that hover there, and then fallen upon the earth;
vbb xx av-j n2 p-acp dt n1, cst vvb a-acp, cc av vvb p-acp dt n1;
(11) sermon (DIV1)
520
Image 4
3756
so many are like Meteors in the air, hovering about, and at last they fall upon the earth.
so many Are like Meteors in the air, hovering about, and At last they fallen upon the earth.
av d vbr j n2 p-acp dt n1, vvg a-acp, cc p-acp ord pns32 vvb p-acp dt n1.
(11) sermon (DIV1)
520
Image 4
3757
Some do say, if I had gotten such an estate, then I would take my ease, and be at rest;
some do say, if I had got such an estate, then I would take my ease, and be At rest;
d vdb vvi, cs pns11 vhd vvn d dt n1, cs pns11 vmd vvi po11 n1, cc vbb p-acp n1;
(11) sermon (DIV1)
521
Image 4
3758
as in the 18. Prov. 10, 11. saith the wise man there, The rich mans wealth is his strong City,
as in the 18. Curae 10, 11. Says the wise man there, The rich men wealth is his strong city,
c-acp p-acp dt crd np1 crd, crd vvz dt j n1 a-acp, dt j ng1 n1 vbz po31 j n1,
(11) sermon (DIV1)
521
Image 4
3759
and as a high wall in his own conceit. and as a high wall in his own conceit.
cc p-acp dt j n1 p-acp po31 d n1.
(11) sermon (DIV1)
521
Image 4
3760
A rich man when he hath gotten wealth, he will settle upon it, it's his strong City, he will rest there, it's as a high wall in his own conceit;
A rich man when he hath got wealth, he will settle upon it, it's his strong city, he will rest there, it's as a high wall in his own conceit;
dt j n1 c-crq pns31 vhz vvn n1, pns31 vmb vvi p-acp pn31, pn31|vbz po31 j n1, pns31 vmb vvi a-acp, pn31|vbz p-acp dt j n1 p-acp po31 d n1;
(11) sermon (DIV1)
521
Image 4
3761
'tis a wall to defend him against all his enemies, and all injuries and wrongs.
it's a wall to defend him against all his enemies, and all injuries and wrongs.
pn31|vbz dt n1 pc-acp vvi pno31 p-acp d po31 n2, cc d n2 cc n2-jn.
(11) sermon (DIV1)
521
Image 4
3762
So then, we love the world when we watch advantages, and hover over the things of the world, to get something to rest upon,
So then, we love the world when we watch advantages, and hover over the things of the world, to get something to rest upon,
av av, pns12 vvb dt n1 c-crq pns12 vvb n2, cc vvi p-acp dt n2 pp-f dt n1, pc-acp vvi pi pc-acp vvi p-acp,
(11) sermon (DIV1)
521
Image 4
3763
and confide in, and trust in, and secure our selves by.
and confide in, and trust in, and secure our selves by.
cc vvi p-acp, cc vvi p-acp, cc vvb po12 n2 p-acp.
(11) sermon (DIV1)
521
Image 4
3764
Seventhly, We love the world when we can endure great hardships for it, and the things of it:
Seventhly, We love the world when we can endure great hardships for it, and the things of it:
crd, pns12 vvb dt n1 c-crq pns12 vmb vvi j n2 p-acp pn31, cc dt n2 pp-f pn31:
(11) sermon (DIV1)
522
Image 4
3765
That which we love, we will endure any thing to accomplish it.
That which we love, we will endure any thing to accomplish it.
cst r-crq pns12 vvb, pns12 vmb vvi d n1 pc-acp vvi pn31.
(11) sermon (DIV1)
522
Image 4
3766
Jacob he loves Rachel; and he will endure cold and heat, Winter and Summer to accomplish his desires.Jacob he loves Rachel; and he will endure cold and heat, Winter and Summer to accomplish his Desires.
np1 pns31 vvz n1; cc pns31 vmb vvi j-jn cc n1, n1 cc n1 pc-acp vvi po31 n2.
(11) sermon (DIV1)
522
Image 4
3767
So when men can endure great difficulties, and run through great dangers, and venture upon any thing to get the world, they do love the world.
So when men can endure great difficulties, and run through great dangers, and venture upon any thing to get the world, they do love the world.
av c-crq n2 vmb vvi j n2, cc vvi p-acp j n2, cc vvi p-acp d n1 pc-acp vvi dt n1, pns32 vdb vvi dt n1.
(11) sermon (DIV1)
522
Image 4
3768
It's said of Souldiers, they will venture their limbs and lives for eight pence a day.
It's said of Soldiers, they will venture their limbs and lives for eight pence a day.
pn31|vbz vvn pp-f n2, pns32 vmb vvi po32 n2 cc n2 p-acp crd n2 dt n1.
(11) sermon (DIV1)
522
Image 4
3769
And hose that are Duellers will venture their souls for their credit;
And hose that Are Duellers will venture their Souls for their credit;
cc n1 cst vbr n2 vmb vvi po32 n2 p-acp po32 n1;
(11) sermon (DIV1)
522
Image 4
3770
'tis not their credit, their honour, to put up an injury, or a wrong, but they must venture the hazzard of their lives and souls to maintain their credit and honour.
it's not their credit, their honour, to put up an injury, or a wrong, but they must venture the hazard of their lives and Souls to maintain their credit and honour.
pn31|vbz xx po32 n1, po32 n1, pc-acp vvi a-acp dt n1, cc dt n-jn, cc-acp pns32 vmb vvi dt vvi pp-f po32 n2 cc n2 pc-acp vvi po32 n1 cc n1.
(11) sermon (DIV1)
522
Image 4
3771
In Psal. 107.23, 24, 25, 26, 27. you may see how men endure the dangers and the storms at Sea:
In Psalm 107.23, 24, 25, 26, 27. you may see how men endure the dangers and the storms At Sea:
p-acp np1 crd, crd, crd, crd, crd pn22 vmb vvi c-crq n2 vvb dt n2 cc dt n2 p-acp n1:
(11) sermon (DIV1)
522
Image 4
3772
They that go down to the Sea in Ships, and do business in great waters, they see the works of the Lord, They that go down to the Sea in Ships, and do business in great waters, they see the works of the Lord,
pns32 cst vvb a-acp p-acp dt n1 p-acp n2, cc vdb n1 p-acp j n2, pns32 vvb dt n2 pp-f dt n1,
(11) sermon (DIV1)
522
Image 4
3773
and his wonders in the deep. For he commandeth and raiseth the stormy wind, which lifteth up the waves thereof.
and his wonders in the deep. For he commands and Raiseth the stormy wind, which lifts up the waves thereof.
cc po31 n2 p-acp dt j-jn. p-acp pns31 vvz cc vvz dt j n1, r-crq vvz a-acp dt n2 av.
(11) sermon (DIV1)
522
Image 4
3774
They mount up to the Heaven, they go down again to the depths, their soul is melted because of trouble. They mount up to the Heaven, they go down again to the depths, their soul is melted Because of trouble.
pns32 vvb a-acp p-acp dt n1, pns32 vvb a-acp av p-acp dt n2, po32 n1 vbz vvn p-acp pp-f n1.
(11) sermon (DIV1)
522
Image 4
3775
They endure trouble even that melts their very souls.
They endure trouble even that melts their very Souls.
pns32 vvb n1 av cst vvz po32 j n2.
(11) sermon (DIV1)
522
Image 4
3776
They reel too and fro, and stagger like a Drunken man, and are at their wits end. They reel too and from, and stagger like a Drunken man, and Are At their wits end.
pns32 vvi av cc av, cc vvi av-j dt j n1, cc vbr p-acp po32 n2 vvi.
(11) sermon (DIV1)
522
Image 4
3777
Men will endure any thing at Sea to get the wealth of the world, which argues the love of the world:
Men will endure any thing At Sea to get the wealth of the world, which argues the love of the world:
n2 vmb vvi d n1 p-acp n1 pc-acp vvi dt n1 pp-f dt n1, r-crq vvz dt n1 pp-f dt n1:
(11) sermon (DIV1)
522
Image 4
3778
All the difficulties that they meet with, will not quench their love;
All the difficulties that they meet with, will not quench their love;
d dt n2 cst pns32 vvb p-acp, vmb xx vvi po32 n1;
(11) sermon (DIV1)
522
Image 4
3779
though they meet with storms and waves, and dangers, yet it doth not quench their love to the world;
though they meet with storms and waves, and dangers, yet it does not quench their love to the world;
cs pns32 vvb p-acp n2 cc n2, cc n2, av pn31 vdz xx vvi po32 n1 p-acp dt n1;
(11) sermon (DIV1)
522
Image 4
3780
they are not weary of any thing so they may get the world.
they Are not weary of any thing so they may get the world.
pns32 vbr xx j pp-f d n1 av pns32 vmb vvi dt n1.
(11) sermon (DIV1)
522
Image 4
3781
But as for the things of God, and of the Soul, the Gospel, and the Sabbath,
But as for the things of God, and of the Soul, the Gospel, and the Sabbath,
cc-acp c-acp p-acp dt n2 pp-f np1, cc pp-f dt n1, dt n1, cc dt n1,
(11) sermon (DIV1)
522
Image 4
3782
how soon are men weary of these, Amos 8.5. Hear this, ye that swallow up the needy;
how soon Are men weary of these, Amos 8.5. Hear this, you that swallow up the needy;
c-crq av vbr n2 j pp-f d, np1 crd. vvb d, pn22 cst vvb a-acp dt j;
(11) sermon (DIV1)
522
Image 4
3783
you say, when will the new Moon be gone, that we may sell Corn, and the Sabbath that we may set forth wheat, making the Ephah small,
you say, when will the new Moon be gone, that we may fell Corn, and the Sabbath that we may Set forth wheat, making the Ephah small,
pn22 vvb, c-crq vmb dt j n1 vbi vvn, cst pns12 vmb vvi n1, cc dt n1 cst pns12 vmb vvi av n1, vvg dt np1 j,
(11) sermon (DIV1)
522
Image 4
3784
and the Shekel great and falsifie the ballances by deceit. and the Shekel great and falsify the balances by deceit.
cc dt j j cc vvi dt n2 p-acp n1.
(11) sermon (DIV1)
522
Image 4
3785
They are not weary of the world, but soon weary of the new Moon, and weary of the Sabbaths,
They Are not weary of the world, but soon weary of the new Moon, and weary of the Sabbaths,
pns32 vbr xx j pp-f dt n1, cc-acp av j pp-f dt j n1, cc j pp-f dt n2,
(11) sermon (DIV1)
522
Image 4
3786
and of the Ordinances of God.
and of the Ordinances of God.
cc pp-f dt n2 pp-f np1.
(11) sermon (DIV1)
522
Image 4
3787
Men can endure any difficulties and dangers to get estates, but will hardly endure any thing to get Heaven,
Men can endure any difficulties and dangers to get estates, but will hardly endure any thing to get Heaven,
np1 vmb vvi d n2 cc n2 pc-acp vvi n2, cc-acp vmb av vvi d n1 pc-acp vvi n1,
(11) sermon (DIV1)
522
Image 4
3788
and Grace, and Interest in Christ. Eighthly, Men love the world, when they savour much, or most of the world.
and Grace, and Interest in christ. Eighthly, Men love the world, when they savour much, or most of the world.
cc n1, cc n1 p-acp np1. j, n2 vvb dt n1, c-crq pns32 vvb d, cc ds pp-f dt n1.
(11) sermon (DIV1)
522
Image 4
3789
When they savour most of the world in their discourses, and the things of the world, they are of the world.
When they savour most of the world in their discourses, and the things of the world, they Are of the world.
c-crq pns32 vvb av-ds pp-f dt n1 p-acp po32 n2, cc dt n2 pp-f dt n1, pns32 vbr pp-f dt n1.
(11) sermon (DIV1)
523
Image 4
3790
Christ tells you, out of the abundance of the heart the tongue speaks. When the world's in the heart, the heart loves it:
christ tells you, out of the abundance of the heart the tongue speaks. When the world's in the heart, the heart loves it:
np1 vvz pn22, av pp-f dt n1 pp-f dt n1 dt n1 vvz. c-crq dt n1|vbz p-acp dt n1, dt n1 vvz pn31:
(11) sermon (DIV1)
523
Image 4
3791
Now it's an argument the world's in the heart when mens discourses are of the world,
Now it's an argument the world's in the heart when men's discourses Are of the world,
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and savour most of the world. In Joh. 3.31.
and savour most of the world. In John 3.31.
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saith the Lord Christ, he that cometh from above, is above all, he that is of the earth, is earthly, and speaketh of the earth.
Says the Lord christ, he that comes from above, is above all, he that is of the earth, is earthly, and speaks of the earth.
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3794
He that is of the earth, is earthly: when men are of the earth, worldly, and love the world;
He that is of the earth, is earthly: when men Are of the earth, worldly, and love the world;
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3795
they are earthly, and speak of the earth, and savour the things of the earth. How savory are discourses of gain, and pleasures, and honours to them. In Joh. 8.23. And he said unto them, ye are from beneath, I am from above;
they Are earthly, and speak of the earth, and savour the things of the earth. How savoury Are discourses of gain, and pleasures, and honours to them. In John 8.23. And he said unto them, you Are from beneath, I am from above;
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3796
ye are of this world, I am not of this world. Christ was not of the world, and he was speaking of heaven and heavenly things,you Are of this world, I am not of this world. christ was not of the world, and he was speaking of heaven and heavenly things,
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3797
and the things that concern the eternal good of mens souls; but they were of the earth, and spake of the earth.
and the things that concern the Eternal good of men's Souls; but they were of the earth, and spoke of the earth.
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3798
He speaks of the Scribes and Pharises, how they did love the applause of men, and vain glory, and sought high places, and upper rooms, and things of that nature.
He speaks of the Scribes and Pharisees, how they did love the applause of men, and vain glory, and sought high places, and upper rooms, and things of that nature.
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3799
They were of the earth, and therefore savoured the things of the earth, and spake of them;
They were of the earth, and Therefore savoured the things of the earth, and spoke of them;
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3800
but Christ he was of heaven, and spake of heavenly things.
but christ he was of heaven, and spoke of heavenly things.
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3801
They were minding of their Cummin, and Annise, and Mint, and Tythes, and neglected the weighty things of the Law;
They were minding of their Cummin, and Anise, and Mint, and Tithes, and neglected the weighty things of the Law;
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3802
their hearts were upon those things. 1 Joh. 4.5. saith he, they are of the world, therefore speak they of the world, and the world heard them:
their hearts were upon those things. 1 John 4.5. Says he, they Are of the world, Therefore speak they of the world, and the world herd them:
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3803
Men that are of the world, that love the world, they speak of the world, and men love to hear them speak of the world:
Men that Are of the world, that love the world, they speak of the world, and men love to hear them speak of the world:
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3804
And when any speak of heavenly things, how unwelcome and unsavory are they? 1 Cor. 2.14.
And when any speak of heavenly things, how unwelcome and unsavoury Are they? 1 Cor. 2.14.
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3805
The natural man receiveth not the things of the Spirit of God, for they are foolishness unto him, The natural man receives not the things of the Spirit of God, for they Are foolishness unto him,
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neither can he know them, because they are spiritually discerned. neither can he know them, Because they Are spiritually discerned.
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3807
They do not perceive the things of God, nor receive the things of God, they are spiritual and unwelcome unto them.
They do not perceive the things of God, nor receive the things of God, they Are spiritual and unwelcome unto them.
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3808
Therefore in the 8. Rom. 5, 6. saith the Apostle, They that are after the flesh, do savour the things of the flesh;
Therefore in the 8. Rom. 5, 6. Says the Apostle, They that Are After the Flesh, do savour the things of the Flesh;
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3809
they savour them, relish them, and delight in them; but they that are after the Spirit, do savour the things of the Spirit: and in Isa. 58.13.
they savour them, relish them, and delight in them; but they that Are After the Spirit, do savour the things of the Spirit: and in Isaiah 58.13.
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3810
If thou turn away thy foot from the Sabbath, from doing thy pleasure on my Holy day, If thou turn away thy foot from the Sabbath, from doing thy pleasure on my Holy day,
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and call the Sabbath a delight, The Holy of the Lord, Honourable, and shalt honour him, not doing thine own wayes,
and call the Sabbath a delight, The Holy of the Lord, Honourable, and shalt honour him, not doing thine own ways,
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nor finding thine own pleasure, nor speaking thine own words. nor finding thine own pleasure, nor speaking thine own words.
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3813
God accounts that man a gracious man, a heavenly man, a good man, that turns his foot away from the Sabbath, from finding his own pleasure,
God accounts that man a gracious man, a heavenly man, a good man, that turns his foot away from the Sabbath, from finding his own pleasure,
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3814
and doing his own will, and calls the Sabbath a delight, and honourable, and doth not his own work and will, nor speaks his own words.
and doing his own will, and calls the Sabbath a delight, and honourable, and does not his own work and will, nor speaks his own words.
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3815
Now our own words, are the words of the world, the words of the flesh.
Now our own words, Are the words of the world, the words of the Flesh.
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3816
It's an Argument a man is not of the world, when he savours the things of God,
It's an Argument a man is not of the world, when he savours the things of God,
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3817
and turns away his feet from the Sabbath, from doing his pleasure on Gods Holy day, &c. But when a man relishes,
and turns away his feet from the Sabbath, from doing his pleasure on God's Holy day, etc. But when a man Relishes,
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3818
and savors the world and the things of it, in his discourses, this shews we are glewed to the world, and love the world.
and savours the world and the things of it, in his discourses, this shows we Are glued to the world, and love the world.
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3819
Ninthly, A man loves the world, when he doth mourn and lament for the things of the world being taken from him.
Ninthly, A man loves the world, when he does mourn and lament for the things of the world being taken from him.
ord, dt n1 vvz dt n1, c-crq pns31 vdz vvi cc vvi p-acp dt n2 pp-f dt n1 vbg vvn p-acp pno31.
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3820
That which we love, we mourn when we lose it; when men mourn exceedingly for a child, it's an argument they lov'd their child;
That which we love, we mourn when we loose it; when men mourn exceedingly for a child, it's an argument they loved their child;
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so when men mourn and are afflicted for the loss of Estate, Names, Friends, and Relations;
so when men mourn and Are afflicted for the loss of Estate, Names, Friends, and Relations;
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it's an argument they loved the world. Rachel weeps, and refuses to be comforted, why her Children are not.
it's an argument they loved the world. Rachel weeps, and refuses to be comforted, why her Children Are not.
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3823
Many, how greatly are they afflicted when they lose some outward things, •redit, profit, honours, pleasures, estates, and re••tions:
Many, how greatly Are they afflicted when they loose Some outward things, •redit, profit, honours, pleasures, estates, and re••tions:
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3824
how they mourn and are discon•t•ted, and hang down the head, and will not be comforted.
how they mourn and Are discon•t•ted, and hang down the head, and will not be comforted.
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They love the world, and the things of the world.
They love the world, and the things of the world.
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Tenthly, Lastly, we are said to love the world, when men are resolved to be rich,
Tenthly, Lastly, we Are said to love the world, when men Are resolved to be rich,
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and will have the world one way or other;
and will have the world one Way or other;
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they will have the world by hook or by crook (as we use to say) 1 Tim. 6.9. They that Will be rich:
they will have the world by hook or by crook (as we use to say) 1 Tim. 6.9. They that Will be rich:
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They are resolved to be rich, and to have the world whatsoever comes of it. These men love the world indeed.
They Are resolved to be rich, and to have the world whatsoever comes of it. These men love the world indeed.
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Thus then you see what the world is, and what it is to love the world.
Thus then you see what the world is, and what it is to love the world.
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The next thing is, why we should not love the world, nor the things of the world?
The next thing is, why we should not love the world, nor the things of the world?
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First, Those that are in a state of grace, be they Babes, little Children, young men,
First, Those that Are in a state of grace, be they Babes, little Children, young men,
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3833
or Fathers, they should not love the world, because they are called out of the world, called off from the world.
or Father's, they should not love the world, Because they Are called out of the world, called off from the world.
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3834
They are called to another state, to a state of grace;
They Are called to Another state, to a state of grace;
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and now their love should run out to grace, and the things of another world, which they are called unto:
and now their love should run out to grace, and the things of Another world, which they Are called unto:
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They are called to be Heirs with Christ, and that of Heaven, Glory, and Happiness, and therefore they should not love the world.
They Are called to be Heirs with christ, and that of Heaven, Glory, and Happiness, and Therefore they should not love the world.
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3837
Secondly, They should not love the world because it will put them upon things that are unreasonable:
Secondly, They should not love the world Because it will put them upon things that Are unreasonable:
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which will be seen in tvvo or three particulars.
which will be seen in tvvo or three particulars.
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First, 'Twill put you upon things that are but probable, and make you leave things that are certain.
First, It'll put you upon things that Are but probable, and make you leave things that Are certain.
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Now this is unreasonable, to be taken off from things that are certain, and to be put upon things that are but probable.
Now this is unreasonable, to be taken off from things that Are certain, and to be put upon things that Are but probable.
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It is but probab• for any man in this world to get the world;
It is but probab• for any man in this world to get the world;
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no• to follow hard after that which is but probable whether we shall get it or no, Hag. 1.6.9. saith the Prophet, ye have sown much, and bring in little;
no• to follow hard After that which is but probable whither we shall get it or no, Hag. 1.6.9. Says the Prophet, you have sown much, and bring in little;
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ye eat, but ye have not enough; ye drink, but ye are not filled with drink;
you eat, but you have not enough; you drink, but you Are not filled with drink;
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ye cloath you, but there is none warm;
you cloth you, but there is none warm;
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and he that earneth wages, earneth wages to put it into a bag with holes, and v. 9. Ye looked for much, and loe it came to little;
and he that earneth wages, earneth wages to put it into a bag with holes, and v. 9. You looked for much, and lo it Come to little;
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and when ye brought it home, I did blow upon it. It is a hazzard, a venture to get the things of this world;and when you brought it home, I did blow upon it. It is a hazard, a venture to get the things of this world;
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men may take a great deal of pains, and pursue these things eagerly, and yet come short of them.
men may take a great deal of pains, and pursue these things eagerly, and yet come short of them.
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The greatest part of men dye in their expectations, they look to get these things, and do not get them;
The greatest part of men die in their Expectations, they look to get these things, and do not get them;
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nay, those that labour most, do usually attain least. And therefore as the wise man saith, Eccles. 9.11. I returned and saw under the Sun, that the race is not to the Swift:
nay, those that labour most, do usually attain least. And Therefore as the wise man Says, Eccles. 9.11. I returned and saw under the Sun, that the raze is not to the Swift:
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who should get the race but the swift? it's most probable that the swift should get the Race; But the Race is not to the swift,
who should get the raze but the swift? it's most probable that the swift should get the Raze; But the Raze is not to the swift,
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nor the Battel to the strong, neither yet bread to the wise, wise men dont get bread, nor understanding men get riches;nor the Battle to the strong, neither yet bred to the wise, wise men doubt get bred, nor understanding men get riches;
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nor get favour to men of skill, but time and chance happeneth to them all; 'tis uncertain whether they shall get these things or no.
nor get favour to men of skill, but time and chance Happeneth to them all; it's uncertain whither they shall get these things or no.
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The World and the Devils promises are seldom made good, but now for other things they are certain,
The World and the Devils promises Are seldom made good, but now for other things they Are certain,
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and therefore it puts men upon unreasonable things, to leave certain things for improbable things:
and Therefore it puts men upon unreasonable things, to leave certain things for improbable things:
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God's promises are certain, God will not fail men that take pains for true Wisdom and understanding;
God's promises Are certain, God will not fail men that take pains for true Wisdom and understanding;
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Ask and ye shall have, seek and ye shall find, knock and it shall be opened unto you.
Ask and you shall have, seek and you shall find, knock and it shall be opened unto you.
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First, seek these things for they are certain.
First, seek these things for they Are certain.
ord, vvb d n2 c-acp pns32 vbr j.
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Secondly, Suppose we do get the world with our endeavours, yet we cannot keep them without fear of losing them, Prov. 23.4, 5. Wilt thou set thine Eyes upon that which is not,
Secondly, Suppose we do get the world with our endeavours, yet we cannot keep them without Fear of losing them, Curae 23.4, 5. Wilt thou Set thine Eyes upon that which is not,
ord, vvb pns12 vdb vvi dt n1 p-acp po12 n2, av pns12 vmbx vvi pno32 p-acp n1 pp-f vvg pno32, np1 crd, crd vm2 pns21 vvi po21 n2 p-acp d r-crq vbz xx,
(11) sermon (DIV1)
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for riches certainly make themselves wings, they flee away as an Eagle towards Heaven. for riches Certainly make themselves wings, they flee away as an Eagl towards Heaven.
c-acp n2 av-j vvi px32 n2, pns32 vvb av p-acp dt n1 p-acp n1.
(11) sermon (DIV1)
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3860
Wilt thou set thine Eyes upon that which is not, which is not considerable, which is not long to continue, Riches certainly makes themselves wings, others need not make them wings.
Wilt thou Set thine Eyes upon that which is not, which is not considerable, which is not long to continue, Riches Certainly makes themselves wings, Others need not make them wings.
vm2 pns21 vvi po21 n2 p-acp d r-crq vbz xx, r-crq vbz xx j, r-crq vbz xx j pc-acp vvi, n2 av-j vvz px32 n2, n2-jn n1 xx vvi pno32 n2.
(11) sermon (DIV1)
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3861
And they flee away as an Eagle towards Heaven, Prov. 27.1. Boast not thy self of to morrow, for thou knowest not what a day may bring forth. And they flee away as an Eagl towards Heaven, Curae 27.1. Boast not thy self of to morrow, for thou Knowest not what a day may bring forth.
cc pns32 vvb av p-acp dt n1 p-acp n1, np1 crd. vvb xx po21 n1 pp-f p-acp n1, c-acp pns21 vv2 xx r-crq dt n1 vmb vvi av.
(11) sermon (DIV1)
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3862
To morrow may be a great storm, and may blow down the house;
To morrow may be a great storm, and may blow down the house;
p-acp n1 vmb vbi dt j n1, cc vmb vvi a-acp dt n1;
(11) sermon (DIV1)
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a great Tempest, and the Ship be overturned, or driven upon an Anchor, and all the goods be lost;
a great Tempest, and the Ship be overturned, or driven upon an Anchor, and all the goods be lost;
dt j n1, cc dt n1 vbb vvn, cc vvn p-acp dt n1, cc d dt n2-j vbb vvn;
(11) sermon (DIV1)
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to morrow may be a fire in thine house, therefore wilt thou set thine Eyes upon that which is not.
to morrow may be a fire in thine house, Therefore wilt thou Set thine Eyes upon that which is not.
p-acp n1 vmb vbi dt n1 p-acp po21 n1, av vm2 pns21 vvi po21 n2 p-acp d r-crq vbz xx.
(11) sermon (DIV1)
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3865
But if we get grace, that will continue with us; if we get peace and joy, none can take them from us;
But if we get grace, that will continue with us; if we get peace and joy, none can take them from us;
p-acp cs pns12 vvb n1, cst vmb vvi p-acp pno12; cs pns12 vvb n1 cc n1, pix vmb vvi pno32 p-acp pno12;
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3866
if we get interest in Christ, none can pluck us out of his hand.
if we get Interest in christ, none can pluck us out of his hand.
cs pns12 vvb n1 p-acp np1, pix vmb vvi pno12 av pp-f po31 n1.
(11) sermon (DIV1)
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3867
Thirdly, Suppose we do get them, and we can keep them, yet they will not satisfie our souls;
Thirdly, Suppose we do get them, and we can keep them, yet they will not satisfy our Souls;
ord, vvb pns12 vdb vvi pno32, cc pns12 vmb vvi pno32, av pns32 vmb xx vvi po12 n2;
(11) sermon (DIV1)
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3868
and therefore to be put upon that which will not satisfie, and let go that which will satisfie the soul, is unreasonable, Eccles. 5.10. He that loveth Silver shall not be satisfied therewith.
and Therefore to be put upon that which will not satisfy, and let go that which will satisfy the soul, is unreasonable, Eccles. 5.10. He that loves Silver shall not be satisfied therewith.
cc av pc-acp vbi vvn p-acp d r-crq vmb xx vvi, cc vvb vvi cst r-crq vmb vvi dt n1, vbz j, np1 crd. pns31 cst vvz n1 vmb xx vbi vvn av.
(11) sermon (DIV1)
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3869
If we love the world, the honours, the pleasures, or any thing in the world, we shall not be satisfied with it;
If we love the world, the honours, the pleasures, or any thing in the world, we shall not be satisfied with it;
cs pns12 vvb dt n1, dt n2, dt n2, cc d n1 p-acp dt n1, pns12 vmb xx vbi vvn p-acp pn31;
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for every creature hath a cranny in it; yea, there is a curse goes along with it.
for every creature hath a cranny in it; yea, there is a curse Goes along with it.
p-acp d n1 vhz dt n1 p-acp pn31; uh, pc-acp vbz dt n1 vvz a-acp p-acp pn31.
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3871
In the 6. Mich. 14, 15. Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee.
In the 6. Mich. 14, 15. Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee.
p-acp dt crd np1 crd, crd pns21 vm2 vvi, cc-acp xx vbi vvn; cc po21 vvg a-acp vmb vbi p-acp dt n1 pp-f pno21.
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Thou shalt be cast down, though thou gettest never so much; And that which thou deliverest will I give up to the Sword.
Thou shalt be cast down, though thou gettest never so much; And that which thou deliverest will I give up to the Sword.
pns21 vm2 vbi vvn a-acp, cs pns21 vv2 av av av-d; cc cst r-crq pns21 vv2 vmb pns11 vvi a-acp p-acp dt n1.
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3873
Thou shalt sow, but thou shalt not reap; thou shalt tread the Olives, but thou shalt not anoint thee with oyl;
Thou shalt sow, but thou shalt not reap; thou shalt tread the Olive, but thou shalt not anoint thee with oil;
pns21 vm2 vvi, cc-acp pns21 vm2 xx vvi; pns21 vm2 vvi dt n2, cc-acp pns21 vm2 xx vvi pno21 p-acp n1;
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3874
and sweet wine, but shalt not drink wine. and sweet wine, but shalt not drink wine.
cc j n1, cc-acp vm2 xx vvi n1.
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3875
There's a vacuum in all creatures, every creature hath but dry breasts, it will not yield that which we expect and look for at it:
There's a vacuum in all creatures, every creature hath but dry breasts, it will not yield that which we expect and look for At it:
pc-acp|vbz dt fw-la p-acp d n2, d n1 vhz p-acp j n2, pn31 vmb xx vvi d r-crq pns12 vvb cc vvi p-acp p-acp pn31:
(11) sermon (DIV1)
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3876
There is not that in Riches, and Honours, or Trades, or Health, or Wives, or Children, or Estates, which men expect.
There is not that in Riches, and Honours, or Trades, or Health, or Wives, or Children, or Estates, which men expect.
pc-acp vbz xx d p-acp n2, cc ng1, cc n2, cc n1, cc n2, cc n2, cc n2, r-crq n2 vvb.
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3877
Haman had great honour, and greatness in the world, as much as a man could desire;Haman had great honour, and greatness in the world, as much as a man could desire;
np1 vhd j n1, cc n1 p-acp dt n1, c-acp d c-acp dt n1 vmd vvi;
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3878
yet he wants Mordecai 's cruse, and that doth sow• all unto him: There is vanity and vexation in all estates and conditions:
yet he Wants Mordecai is cruse, and that does sow• all unto him: There is vanity and vexation in all estates and conditions:
av pns31 vvz np1 vbz n1, cc d vdz n1 d p-acp pno31: pc-acp vbz n1 cc n1 p-acp d n2 cc n2:
(11) sermon (DIV1)
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3879
Solomon hath written that Inscription upon all things here in the world, Vanity of vanities, all is vanity and vexation of spirit.Solomon hath written that Inscription upon all things Here in the world, Vanity of vanities, all is vanity and vexation of Spirit.
np1 vhz vvn d n1 p-acp d n2 av p-acp dt n1, n1 pp-f n2, d vbz n1 cc n1 pp-f n1.
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3880
Therefore to love the world and the things of it, puts us upon unreasonable things: But now the things of God are better than the things of the world.
Therefore to love the world and the things of it, puts us upon unreasonable things: But now the things of God Are better than the things of the world.
av pc-acp vvi dt n1 cc dt n2 pp-f pn31, vvz pno12 p-acp j n2: cc-acp av dt n2 pp-f np1 vbr av-jc cs dt n2 pp-f dt n1.
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3881
Fourthly, it puts us upon the worst things:
Fourthly, it puts us upon the worst things:
ord, pn31 vvz pno12 p-acp dt js n2:
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3882
all the things in the world are perishing things, but the things of God are durable things:
all the things in the world Are perishing things, but the things of God Are durable things:
d dt n2 p-acp dt n1 vbr vvg n2, cc-acp dt n2 pp-f np1 vbr j n2:
(11) sermon (DIV1)
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3883
These things are but Dogs meat as Paul calls them;
These things Are but Dogs meat as Paul calls them;
d n2 vbr cc-acp ng1 n1 p-acp np1 vvz pno32;
(11) sermon (DIV1)
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3884
but the things of God, and of Heaven, and of the Kingdom, they are excellent things:
but the things of God, and of Heaven, and of the Kingdom, they Are excellent things:
cc-acp dt n2 pp-f np1, cc pp-f n1, cc pp-f dt n1, pns32 vbr j n2:
(11) sermon (DIV1)
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3885
There's an excellency in grace, there's an excellency in the knowledge of Christ; now we let these things go, and choose the other: that's unreasonable.
There's an excellency in grace, there's an excellency in the knowledge of christ; now we let these things go, and choose the other: that's unreasonable.
pc-acp|vbz dt n1 p-acp n1, pc-acp|vbz dt n1 p-acp dt n1 pp-f np1; av pns12 vvb d n2 vvb, cc vvi dt n-jn: cst|vbz j.
(11) sermon (DIV1)
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3886
Thirdly, We should not love the world, because it's scandalous to the wayes and things of God:
Thirdly, We should not love the world, Because it's scandalous to the ways and things of God:
ord, pns12 vmd xx vvi dt n1, c-acp pn31|vbz j p-acp dt n2 cc n2 pp-f np1:
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when professors are as the men of the world, it is a scandal unto the wayes of God.
when professors Are as the men of the world, it is a scandal unto the ways of God.
c-crq n2 vbr p-acp dt n2 pp-f dt n1, pn31 vbz dt n1 p-acp dt n2 pp-f np1.
(11) sermon (DIV1)
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3888
To love it, and the things of it; so that nothing appears but a profession of Religion, 2 Tim. 3.5. Having a form of Godliness, but denying the power.
To love it, and the things of it; so that nothing appears but a profession of Religion, 2 Tim. 3.5. Having a from of Godliness, but denying the power.
p-acp n1 pn31, cc dt n2 pp-f pn31; av cst pix vvz p-acp dt n1 pp-f n1, crd np1 crd. vhg dt n1 pp-f n1, cc-acp vvg dt n1.
(11) sermon (DIV1)
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3889
Who are those that have a form of Godliness but deny the power? Covetous men, lovers of pleasures more than lovers of God.
Who Are those that have a from of Godliness but deny the power? Covetous men, lovers of pleasures more than lovers of God.
r-crq vbr d cst vhb dt n1 pp-f n1 cc-acp vvi dt n1? j n2, n2 pp-f n2 av-dc cs n2 pp-f np1.
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Now this brings a great scandal upon the wayes of God, that men of the world say, these Professors are as covetous as any, love the world as much as any,
Now this brings a great scandal upon the ways of God, that men of the world say, these Professors Are as covetous as any, love the world as much as any,
av d vvz dt j n1 p-acp dt n2 pp-f np1, cst n2 pp-f dt n1 vvb, d n2 vbr a-acp j c-acp d, vvb dt n1 c-acp d c-acp d,
(11) sermon (DIV1)
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3891
and early up, and down late, and as greedy after the things of the world as any others whatsoever;
and early up, and down late, and as greedy After the things of the world as any Others whatsoever;
cc av-j a-acp, cc a-acp av-j, cc p-acp j c-acp dt n2 pp-f dt n1 c-acp d n2-jn r-crq;
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3892
what's in their Religion? so that hereby Religion suffers.
what's in their Religion? so that hereby Religion suffers.
r-crq|vbz p-acp po32 n1? av cst av n1 vvz.
(11) sermon (DIV1)
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3893
The Spies brought up an ill report upon the Land of Canaan; So these bring up an ill report upon God and his Ordinances, upon the Milk and Honey that is in that Land indeed.
The Spies brought up an ill report upon the Land of Canaan; So these bring up an ill report upon God and his Ordinances, upon the Milk and Honey that is in that Land indeed.
dt n2 vvd a-acp dt j-jn n1 p-acp dt n1 pp-f np1; av d vvb a-acp dt j-jn n1 p-acp np1 cc po31 n2, p-acp dt n1 cc n1 cst vbz p-acp d n1 av.
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3894
They are ready to say, such and such are great professors, and make a noise in the world,
They Are ready to say, such and such Are great professors, and make a noise in the world,
pns32 vbr j pc-acp vvi, d cc d vbr j n2, cc vvi dt n1 p-acp dt n1,
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3895
but Silver comes from them as a joynt from the body, as blood from their veins;
but Silver comes from them as a joint from the body, as blood from their Veins;
cc-acp n1 vvz p-acp pno32 p-acp dt n1 p-acp dt n1, c-acp n1 p-acp po32 n2;
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3896
they are so hard, that there's nothing to be gotten from them. In Matth. 18.7. Woe be to the world because of offences:
they Are so hard, that there's nothing to be got from them. In Matthew 18.7. Woe be to the world Because of offences:
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3897
And one of the great offences that comes, is from Professors, because they love the world so much.
And one of the great offences that comes, is from Professors, Because they love the world so much.
cc crd pp-f dt j n2 cst vvz, vbz p-acp n2, c-acp pns32 vvb dt n1 av av-d.
(11) sermon (DIV1)
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3898
Fourthly, As it is scandalous, so it is idolatrous, when men love the world, they make an Idol of the world.
Fourthly, As it is scandalous, so it is idolatrous, when men love the world, they make an Idol of the world.
ord, c-acp pn31 vbz j, av pn31 vbz j, c-crq n2 vvb dt n1, pns32 vvb dt n1 pp-f dt n1.
(11) sermon (DIV1)
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The world hath their hearts, their heart is glewed to the world. Eph. 5.5. Nor covetous man, who is an Idolater:
The world hath their hearts, their heart is glued to the world. Ephesians 5.5. Nor covetous man, who is an Idolater:
dt n1 vhz po32 n2, po32 n1 vbz vvn p-acp dt n1. np1 crd. ccx j n1, r-crq vbz dt n1:
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and in the 3d. Collos. he tells you that covetousness is Idolatry.
and in the 3d. Colossians he tells you that covetousness is Idolatry.
cc p-acp dt n1 np1 pns31 vvz pn22 d n1 vbz n1.
(11) sermon (DIV1)
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3901
We cry out of the Papists, that they set up Images and Pictures, and bow to them;
We cry out of the Papists, that they Set up Images and Pictures, and bow to them;
pns12 vvb av pp-f dt njp2, cst pns32 vvd a-acp n2 cc n2, cc vvi p-acp pno32;
(11) sermon (DIV1)
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3902
and we are greater Idolaters our selves, if we love the world and the things of the world.
and we Are greater Idolaters our selves, if we love the world and the things of the world.
cc pns12 vbr jc n2 po12 n2, cs pns12 vvb dt n1 cc dt n2 pp-f dt n1.
(11) sermon (DIV1)
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3903
We set up Idols and Pictures in our hearts; and certainly Idolatry is a great sin, and an Idolater is a grievous sinner.
We Set up Idols and Pictures in our hearts; and Certainly Idolatry is a great since, and an Idolater is a grievous sinner.
pns12 vvd a-acp n2 cc n2 p-acp po12 n2; cc av-j n1 vbz dt j n1, cc dt n1 vbz dt j n1.
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3904
We would be loath to have that imputation fastened upon us to be Idolaters, and yet if we love the world we are Idolaters, and live in Idolatry.
We would be loath to have that imputation fastened upon us to be Idolaters, and yet if we love the world we Are Idolaters, and live in Idolatry.
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Fifthly, It's a dangerous thing to love the world:
Fifthly, It's a dangerous thing to love the world:
ord, pn31|vbz dt j n1 pc-acp vvi dt n1:
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A man that loves the world, whose bent is that way, is in danger of two or three things.
A man that loves the world, whose bent is that Way, is in danger of two or three things.
dt n1 cst vvz dt n1, rg-crq n1 vbz d n1, vbz p-acp n1 pp-f crd cc crd n2.
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1. A man that loves the world, by little and little grows a stranger to God, a stranger to Christ;
1. A man that loves the world, by little and little grows a stranger to God, a stranger to christ;
crd dt n1 cst vvz dt n1, p-acp j cc av-j vvz dt n1 p-acp np1, dt n1 p-acp np1;
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we cannot at once have our eyes upon Heaven and upon Earth too.
we cannot At once have our eyes upon Heaven and upon Earth too.
pns12 vmbx p-acp a-acp vhb po12 n2 p-acp n1 cc p-acp n1 av.
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3909
When we are between two men, or two mountains, the nearer we draw to one, the further we go off from the other;
When we Are between two men, or two Mountains, the nearer we draw to one, the further we go off from the other;
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So the further we go off from God, the more we love the world. When men do love the Cistern, they leave the Fountain;
So the further we go off from God, the more we love the world. When men do love the Cistern, they leave the Fountain;
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3911
all the creatures they are but Cisterns, and when our hearts run out to these, then we leave God who is the Fountain.
all the creatures they Are but Cisterns, and when our hearts run out to these, then we leave God who is the Fountain.
d dt n2 pns32 vbr p-acp n2, cc c-crq po12 n2 vvb av p-acp d, cs pns12 vvb np1 r-crq vbz dt n1.
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2. Another evil is, that we grow acquainted with the worlds wayes, and the wayes of worldlings:
2. another evil is, that we grow acquainted with the world's ways, and the ways of worldlings:
crd j-jn n-jn vbz, cst pns12 vvb vvn p-acp dt ng1 n2, cc dt n2 pp-f n2:
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3913
we grow acquainted with their shifts, and their over-reachings, and their plots and designs and customs,
we grow acquainted with their shifts, and their over-reachings, and their plots and designs and customs,
pns12 vvb vvn p-acp po32 n2, cc po32 j, cc po32 n2 cc n2 cc n2,
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and many times with their oaths and wicked courses, and we are defiled and hardened thereby.
and many times with their Oaths and wicked courses, and we Are defiled and hardened thereby.
cc d n2 p-acp po32 n2 cc j n2, cc pns12 vbr vvn cc vvn av.
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3. We expose our selves to divers Temptations and Snares which are hurtful:
3. We expose our selves to diverse Temptations and Snares which Are hurtful:
crd pns12 vvb po12 n2 p-acp j n2 cc n2 r-crq vbr j:
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Those that will be rich, fall into a snare, and into a temptation, and many hurtful lusts;
Those that will be rich, fallen into a snare, and into a temptation, and many hurtful Lustiest;
d cst vmb vbi j, vvb p-acp dt n1, cc p-acp dt n1, cc d j n2;
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'tis a thousand to one, if we dont lose a good Conscience thereby.
it's a thousand to one, if we doubt loose a good Conscience thereby.
pn31|vbz dt crd p-acp crd, cs pns12 n1 vvi dt j n1 av.
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Nay, we are in danger of losing our very souls by loving the world and the things of the world.
Nay, we Are in danger of losing our very Souls by loving the world and the things of the world.
uh-x, pns12 vbr p-acp n1 pp-f vvg po12 j n2 p-acp vvg dt n1 cc dt n2 pp-f dt n1.
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In the 19. Matth. 23. Then said Jesus unto his Disciples, verily, I say unto you, that a rich man shall hardly enter into the Kingdom of Heaven:
In the 19. Matthew 23. Then said jesus unto his Disciples, verily, I say unto you, that a rich man shall hardly enter into the Kingdom of Heaven:
p-acp dt crd np1 crd av vvd np1 p-acp po31 n2, av-j, pns11 vvb p-acp pn22, cst dt j n1 vmb av vvi p-acp dt n1 pp-f n1:
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What a danger is that man in that loves the world and the things of the world? in danger of losing Heaven, of losing his soul;
What a danger is that man in that loves the world and the things of the world? in danger of losing Heaven, of losing his soul;
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what will it profit a man to win the world, and lose his soul? And he that loves the world, he is labouring to get the world,
what will it profit a man to win the world, and loose his soul? And he that loves the world, he is labouring to get the world,
q-crq vmb pn31 vvi dt n1 pc-acp vvi dt n1, cc vvi po31 n1? cc pns31 cst vvz dt n1, pns31 vbz vvg pc-acp vvi dt n1,
(11) sermon (DIV1)
538
Image 4
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and be great in the world, and so to hazzard his soul: 'Tis dangerous to love the world.
and be great in the world, and so to hazard his soul: It's dangerous to love the world.
cc vbi j p-acp dt n1, cc av pc-acp vvi po31 n1: pn31|vbz j pc-acp vvi dt n1.
(11) sermon (DIV1)
538
Image 4
3923
Sixthly, We should not love the world, because it puts us upon impossibilities, Matth. 6.24. No man can serve two Masters;
Sixthly, We should not love the world, Because it puts us upon impossibilities, Matthew 6.24. No man can serve two Masters;
j, pns12 vmd xx vvi dt n1, c-acp pn31 vvz pno12 p-acp n2, np1 crd. dx n1 vmb vvi crd n2;
(11) sermon (DIV1)
539
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3924
for either he will hate the one, and love the other, or else he will hold to the one and despise the other.
for either he will hate the one, and love the other, or Else he will hold to the one and despise the other.
p-acp d pns31 vmb vvi dt crd, cc vvb dt n-jn, cc av pns31 vmb vvi p-acp dt crd cc vvi dt n-jn.
(11) sermon (DIV1)
539
Image 4
3925
Ye cannot serve God and Mamon. The Lord Jesus Christ tells you, 'tis an impossibility to serve God and Mamon:You cannot serve God and Mammon. The Lord jesus christ tells you, it's an impossibility to serve God and Mammon:
pn22 vmbx vvi np1 cc np1. dt n1 np1 np1 vvz pn22, pn31|vbz dt n1 pc-acp vvi np1 cc np1:
(11) sermon (DIV1)
539
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3926
every man saith, I will serve God, and love God, I were not worthy to live else;
every man Says, I will serve God, and love God, I were not worthy to live Else;
d n1 vvz, pns11 vmb vvi np1, cc n1 np1, pns11 vbdr xx j pc-acp vvi av;
(11) sermon (DIV1)
539
Image 4
3927
but if we love the world, we dont serve God and love God; we cannot serve God and Mamon. Mamon is Riches;
but if we love the world, we doubt serve God and love God; we cannot serve God and Mammon. Mammon is Riches;
cc-acp cs pns12 vvb dt n1, pns12 n1 vvi np1 cc n1 np1; pns12 vmbx vvi np1 cc np1. np1 vbz n2;
(11) sermon (DIV1)
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3928
'tis an impossible thing, and therefore the Lord Christ when he was tempted by the Devil, Matth. 4.10.
it's an impossible thing, and Therefore the Lord christ when he was tempted by the devil, Matthew 4.10.
pn31|vbz dt j n1, cc av dt n1 np1 c-crq pns31 vbds vvn p-acp dt n1, np1 crd.
(11) sermon (DIV1)
539
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3929
saith he, Get thee hence Satan, for it is written, Thou shalt worship the Lord thy God,
Says he, Get thee hence Satan, for it is written, Thou shalt worship the Lord thy God,
vvz pns31, vvb pno21 av np1, c-acp pn31 vbz vvn, pns21 vm2 vvi dt n1 po21 n1,
(11) sermon (DIV1)
539
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3930
and him onely shalt thou serve. I cannot hearken to thy Temptations to imbrace the world;and him only shalt thou serve. I cannot harken to thy Temptations to embrace the world;
cc pno31 av-j vm2 pns21 vvi. pns11 vmbx vvi p-acp po21 n2 pc-acp vvi dt n1;
(11) sermon (DIV1)
539
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3931
no, 'tis impossible, him Onely shalt thou serve; God Onely is to be served, and we cannot serve two Masters;
no, it's impossible, him Only shalt thou serve; God Only is to be served, and we cannot serve two Masters;
uh-dx, pn31|vbz j, pno31 av-j vm2 pns21 vvi; np1 av-j vbz pc-acp vbi vvn, cc pns12 vmbx vvi crd n2;
(11) sermon (DIV1)
539
Image 4
3932
whosoever loves the world, hath two Masters to serve, God and the world, and 'tis impossible to serve them both.
whosoever loves the world, hath two Masters to serve, God and the world, and it's impossible to serve them both.
r-crq vvz dt n1, vhz crd n2 pc-acp vvi, np1 cc dt n1, cc pn31|vbz j pc-acp vvi pno32 d.
(11) sermon (DIV1)
539
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3933
Seventhly, We should not love the world, because hereby we make God our enemy:
Seventhly, We should not love the world, Because hereby we make God our enemy:
crd, pns12 vmd xx vvi dt n1, c-acp av pns12 vvb np1 po12 n1:
(11) sermon (DIV1)
540
Image 4
3934
'Twas a sad thing when God said to Jer. Behold I am against thee, I am thy enemy;
'Twas a sad thing when God said to Jer. Behold I am against thee, I am thy enemy;
pn31|vbds dt j n1 c-crq np1 vvd p-acp np1 vvb pns11 vbm p-acp pno21, pns11 vbm po21 n1;
(11) sermon (DIV1)
540
Image 4
3935
to have the great God, the Lord of Hosts, the Lord of Sabbaths, the Lord of Heaven and Earth to be our Enemy, O dreadful;
to have the great God, the Lord of Hosts, the Lord of Sabbaths, the Lord of Heaven and Earth to be our Enemy, Oh dreadful;
pc-acp vhi dt j np1, dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f n1 cc n1 pc-acp vbi po12 n1, uh j;
(11) sermon (DIV1)
540
Image 4
3936
whosoever loves the world, is the enemy of God; whosoever loves the world, is the enemy of God;
r-crq vvz dt n1, vbz dt n1 pp-f np1;
(11) sermon (DIV1)
540
Image 4
3937
in 4. James 4. Ye Adulterers and Adulteresses, know ye not that the friendship of the world, is enemity with God: That's more than an Enemy: Enmity to God.
in 4. James 4. You Adulterers and Adulteresses, know you not that the friendship of the world, is enmity with God: That's more than an Enemy: Enmity to God.
p-acp crd np1 crd pn22 n2 cc n2, vvb pn22 xx d dt n1 pp-f dt n1, vbz n1 p-acp np1: d|vbz av-dc cs dt n1: n1 p-acp np1.
(11) sermon (DIV1)
540
Image 4
3938
Whosoever therefore will be a friend of the world, is the Enemy of God. Would you be enemies to God? Love the World.Whosoever Therefore will be a friend of the world, is the Enemy of God. Would you be enemies to God? Love the World.
c-crq av vmb vbi dt n1 pp-f dt n1, vbz dt n1 pp-f np1. vmd pn22 vbb n2 p-acp np1? n1 dt n1.
(11) sermon (DIV1)
540
Image 4
3939
If you would not be enemies to God, dont love the world. Better have all the world our enemy, than God our enemy;
If you would not be enemies to God, dont love the world. Better have all the world our enemy, than God our enemy;
cs pn22 vmd xx vbi n2 p-acp np1, fw-fr n1 dt n1. j vhb d dt n1 po12 n1, cs np1 po12 n1;
(11) sermon (DIV1)
540
Image 4
3940
all the world to be against us, than God to be against us. And in Psal. 10. It's said, The covetous whom God abhors.
all the world to be against us, than God to be against us. And in Psalm 10. It's said, The covetous whom God abhors.
d dt n1 pc-acp vbi p-acp pno12, cs np1 pc-acp vbi p-acp pno12. cc p-acp np1 crd pn31|vbz vvn, dt j r-crq np1 vvz.
(11) sermon (DIV1)
540
Image 4
3941
A man of a covetous heart, and covetous affections, is greedy of the world, and loves the world, God abhors him.
A man of a covetous heart, and covetous affections, is greedy of the world, and loves the world, God abhors him.
dt n1 pp-f dt j n1, cc j n2, vbz j pp-f dt n1, cc vvz dt n1, np1 vvz pno31.
(11) sermon (DIV1)
540
Image 4
3942
To have God our enemy, is sad; what will become of that man or woman that hath God for their enemy.
To have God our enemy, is sad; what will become of that man or woman that hath God for their enemy.
p-acp vhi np1 po12 n1, vbz j; q-crq vmb vvi pp-f d n1 cc n1 cst vhz n1 p-acp po32 n1.
(11) sermon (DIV1)
540
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3943
The love of the world doth make God our enemy.
The love of the world does make God our enemy.
dt n1 pp-f dt n1 vdz vvi np1 po12 n1.
(11) sermon (DIV1)
540
Image 4
3944
Eighthly, We should not love the world, because it makes us expensive of time, which is better than the world.
Eighthly, We should not love the world, Because it makes us expensive of time, which is better than the world.
j, pns12 vmd xx vvi dt n1, c-acp pn31 vvz pno12 j pp-f n1, r-crq vbz jc cs dt n1.
(11) sermon (DIV1)
541
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3945
Would any man lay out Gold and Silver for Straws, and Stubble, and Chips, and Butterflyes,
Would any man lay out Gold and Silver for Straws, and Stubble, and Chips, and Butterflies,
vmd d n1 vvd av n1 cc n1 p-acp n2, cc n1, cc n2, cc n2,
(11) sermon (DIV1)
541
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3946
and such things as these? Those that love the world are at greater expences than the world is worth;
and such things as these? Those that love the world Are At greater expenses than the world is worth;
cc d n2 c-acp d? d cst vvb dt n1 vbr p-acp jc n2 cs dt n1 vbz j;
(11) sermon (DIV1)
541
Image 4
3947
and they give that for the world which is better than the world. The best things of the world, are the riches, and honours, and pleasures, and preferments, and learning, and gifts;
and they give that for the world which is better than the world. The best things of the world, Are the riches, and honours, and pleasures, and preferments, and learning, and Gifts;
cc pns32 vvb cst p-acp dt n1 r-crq vbz jc cs dt n1. dt js n2 pp-f dt n1, vbr dt n2, cc n2, cc n2, cc n2, cc n1, cc n2;
(11) sermon (DIV1)
541
Image 4
3948
but now our souls are better than all these, better than the whole world.
but now our Souls Are better than all these, better than the Whole world.
cc-acp av po12 n2 vbr jc cs d d, av-jc cs dt j-jn n1.
(11) sermon (DIV1)
541
Image 4
3949
What shall a man give in exchange for his soul? all the world is not worth one soul;What shall a man give in exchange for his soul? all the world is not worth one soul;
q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? d dt n1 vbz xx j crd n1;
(11) sermon (DIV1)
541
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3950
one soul is worth a Million of worlds.
one soul is worth a Million of world's.
crd n1 vbz j dt crd pp-f n2.
(11) sermon (DIV1)
541
Image 4
3951
Now to lay out our time, strength, understandings, and souls about the world and the things of the world, what expences are we at? we give too much for the world;
Now to lay out our time, strength, understandings, and Souls about the world and the things of the world, what expenses Are we At? we give too much for the world;
av pc-acp vvi av po12 n1, n1, n2, cc n2 p-acp dt n1 cc dt n2 pp-f dt n1, r-crq n2 vbr pns12 p-acp? pns12 vvb av av-d c-acp dt n1;
(11) sermon (DIV1)
541
Image 4
3952
the world is not worthy of our affections, understandings, strengths, hearts; therefore see what the Prophet saith, in Isa. 55.2. he comes there with a vehement expostulation;
the world is not worthy of our affections, understandings, strengths, hearts; Therefore see what the Prophet Says, in Isaiah 55.2. he comes there with a vehement expostulation;
dt n1 vbz xx j pp-f po12 n2, n2, n2, n2; av vvb r-crq dt n1 vvz, p-acp np1 crd. pns31 vvz a-acp p-acp dt j n1;
(11) sermon (DIV1)
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Image 4
3953
wherefore do you spend money for that which is not bread? 'Tis not bread, when you get it.Wherefore do you spend money for that which is not bred? It's not bred, when you get it.
c-crq vdb pn22 vvi n1 p-acp d r-crq vbz xx n1? pn31|vbz xx n1, c-crq pn22 vvb pn31.
(11) sermon (DIV1)
541
Image 4
3954
It's not any thing will satisfie or advantage your souls: And you labour for that which satisfieth not.
It's not any thing will satisfy or advantage your Souls: And you labour for that which Satisfieth not.
pn31|vbz xx d n1 vmb vvi cc vvi po22 n2: cc pn22 vvb p-acp d r-crq vvz xx.
(11) sermon (DIV1)
541
Image 4
3955
So that we are at too great cost, and too great expences, when we love the world,
So that we Are At too great cost, and too great expenses, when we love the world,
av cst pns12 vbr p-acp av j n1, cc av j n2, c-crq pns12 vvb dt n1,
(11) sermon (DIV1)
541
Image 4
3956
and labour to get the world, and buy it at so dear a rate.
and labour to get the world, and buy it At so dear a rate.
cc n1 pc-acp vvi dt n1, cc vvi pn31 p-acp av j-jn dt n1.
(11) sermon (DIV1)
541
Image 4
3957
Ninthly, We should not love the world, because it imbaseth the understanding, that most noble faculty of the soul.
Ninthly, We should not love the world, Because it imbaseth the understanding, that most noble faculty of the soul.
ord, pns12 vmd xx vvi dt n1, c-acp pn31 vvz dt n1, cst av-ds j n1 pp-f dt n1.
(11) sermon (DIV1)
542
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3958
The world doth imbase our understandings, and imbase our spirits;
The world does embase our understandings, and embase our spirits;
dt n1 vdz vvi po12 n2, cc vvi po12 n2;
(11) sermon (DIV1)
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Image 4
3959
our understanding was made and given us for God, and for heavenly things, that we might have Communion with God by virtue of our understanding,
our understanding was made and given us for God, and for heavenly things, that we might have Communion with God by virtue of our understanding,
po12 n1 vbds vvn cc vvn pno12 p-acp np1, cc p-acp j n2, cst pns12 vmd vhi n1 p-acp np1 p-acp n1 pp-f po12 n1,
(11) sermon (DIV1)
542
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3960
and reason, and apprehension, and fall in with God. Now if the Body be for God, as in 1 Cor. 6.13. much more the soul, and the understanding is for God, and for heavenly things;
and reason, and apprehension, and fallen in with God. Now if the Body be for God, as in 1 Cor. 6.13. much more the soul, and the understanding is for God, and for heavenly things;
cc n1, cc n1, cc vvi p-acp p-acp np1. av cs dt n1 vbb p-acp np1, c-acp p-acp crd np1 crd. av-d av-dc dt n1, cc dt n1 vbz p-acp np1, cc p-acp j n2;
(11) sermon (DIV1)
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3961
and not for the Earth, and earthly things.
and not for the Earth, and earthly things.
cc xx p-acp dt n1, cc j n2.
(11) sermon (DIV1)
542
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Now the world doth imbase our understandings, for what is the world? it's a meer dirty thing, Rom. 8.20.22. You shall see that the world is subject to corruption, subject to vanity;
Now the world does embase our understandings, for what is the world? it's a mere dirty thing, Rom. 8.20.22. You shall see that the world is Subject to corruption, Subject to vanity;
av dt n1 vdz vvi po12 n2, p-acp r-crq vbz dt n1? pn31|vbz dt j j n1, np1 crd. pn22 vmb vvi cst dt n1 vbz j-jn p-acp n1, j-jn p-acp n1;
(11) sermon (DIV1)
542
Image 4
3963
the world is in bondage to corruption, and the world lyes in wickedness. 1 Joh. 5.19. It lyes like a piece of Carrion in a Ditch;
the world is in bondage to corruption, and the world lies in wickedness. 1 John 5.19. It lies like a piece of Carrion in a Ditch;
dt n1 vbz p-acp n1 p-acp n1, cc dt n1 vvz p-acp n1. crd np1 crd. pn31 vvz av-j dt n1 pp-f n1 p-acp dt n1;
(11) sermon (DIV1)
542
Image 4
3964
it lyes NONLATINALPHABET, in the wicked one, in the Devil.
it lies, in the wicked one, in the devil.
pn31 vvz, p-acp dt j pi, p-acp dt n1.
(11) sermon (DIV1)
542
Image 4
3965
And what can the world contribute to your understanding now to do you good? No, it imbases the understanding,
And what can the world contribute to your understanding now to do you good? No, it imbases the understanding,
cc q-crq vmb dt n1 vvi p-acp po22 n1 av pc-acp vdi pn22 j? uh-dx, pn31 vvz dt n1,
(11) sermon (DIV1)
542
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3966
and makes the soul earthly, drossy, muddy, and miery.
and makes the soul earthly, drossy, muddy, and miery.
cc vvz dt n1 j, j, j, cc j.
(11) sermon (DIV1)
542
Image 4
3967
Now will you imbase a noble Soul to a dirty World? in Dan. 2. There is mention made of a great Image,
Now will you embase a noble Soul to a dirty World? in Dan. 2. There is mention made of a great Image,
av vmb pn22 vvi dt j n1 p-acp dt j n1? p-acp np1 crd pc-acp vbz n1 vvn pp-f dt j n1,
(11) sermon (DIV1)
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3968
and what was the best of that Image? the Feet are Clay, and the Legs are Iron,
and what was the best of that Image? the Feet Are Clay, and the Legs Are Iron,
cc r-crq vbds dt js pp-f d n1? dt n2 vbr n1, cc dt n2 vbr n1,
(11) sermon (DIV1)
542
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3969
and the Thighs are Brass, and the Belly is Silver, and the Head is Gold;
and the Thighs Are Brass, and the Belly is Silver, and the Head is Gold;
cc dt n2 vbr n1, cc dt n1 vbz n1, cc dt n1 vbz n1;
(11) sermon (DIV1)
542
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3970
the best is but Gold and Silver, and they are rusty things, perishing things, and these do imbase a noble Heroical Soul to be bowed down to these things;
the best is but Gold and Silver, and they Are rusty things, perishing things, and these do embase a noble Heroical Soul to be bowed down to these things;
dt js vbz p-acp n1 cc n1, cc pns32 vbr j n2, vvg n2, cc d vdb vvi dt j j n1 pc-acp vbi vvn a-acp p-acp d n2;
(11) sermon (DIV1)
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3971
for the Soul becomes that which it loves; if it loves the earth, it is an earthly soul.
for the Soul becomes that which it loves; if it loves the earth, it is an earthly soul.
p-acp dt n1 vvz cst r-crq pn31 vvz; cs pn31 vvz dt n1, pn31 vbz dt j n1.
(11) sermon (DIV1)
542
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3972
Tenthly, The world it is of a damning nature, and therefore we should not love it.
Tenthly, The world it is of a damning nature, and Therefore we should not love it.
ord, dt n1 pn31 vbz pp-f dt vvg n1, cc av pns12 vmd xx vvi pn31.
(11) sermon (DIV1)
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3973
The world doth not onely indanger us, but it drowns the soul in perdition. 1 Tim. 6.9. They that will be rich, fall into Temptation, and a Snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
The world does not only endanger us, but it drowns the soul in perdition. 1 Tim. 6.9. They that will be rich, fallen into Temptation, and a Snare, and into many foolish and hurtful Lustiest, which drown men in destruction and perdition.
dt n1 vdz xx av-j vvi pno12, cc-acp pn31 vvz dt n1 p-acp n1. vvn np1 crd. pns32 d vmb vbi j, vvb p-acp n1, cc dt n1, cc p-acp d j cc j n2, r-crq vvb n2 p-acp n1 cc n1.
(11) sermon (DIV1)
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3974
The soul is drown'd in perdition;
The soul is drowned in perdition;
dt n1 vbz vvn p-acp n1;
(11) sermon (DIV1)
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whosoever is a lover of the world, is a child of the world, and so is a Son of perdition.
whosoever is a lover of the world, is a child of the world, and so is a Son of perdition.
r-crq vbz dt n1 pp-f dt n1, vbz dt n1 pp-f dt n1, cc av vbz dt n1 pp-f n1.
(11) sermon (DIV1)
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It's said of the man of sin, he is a Son of perdition; the world doth make men leave Christ;
It's said of the man of since, he is a Son of perdition; the world does make men leave christ;
pn31|vbz vvn pp-f dt n1 pp-f n1, pns31 vbz dt n1 pp-f n1; dt n1 vdz vvi n2 vvb np1;
(11) sermon (DIV1)
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3977
in the 19. Matth. 22. There's a young man comes to Christ; Master, what shall I do to inherit eternal life, keep the Commandments, saith Christ.
in the 19. Matthew 22. There's a young man comes to christ; Master, what shall I do to inherit Eternal life, keep the commandments, Says christ.
p-acp dt crd np1 crd pc-acp|vbz dt j n1 vvz p-acp np1; n1, q-crq vmb pns11 vdi pc-acp vvi j n1, vvb dt n2, vvz np1.
(11) sermon (DIV1)
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3978
He saith unto him, which? Jesus said, Thou shalt do no Murther, Thou shalt not commit Adultery, &c. The young man saith unto him, all these things have I kept from my youth up; what lack I yet;
He Says unto him, which? jesus said, Thou shalt do no Murder, Thou shalt not commit Adultery, etc. The young man Says unto him, all these things have I kept from my youth up; what lack I yet;
pns31 vvz p-acp pno31, r-crq? np1 vvd, pns21 vm2 vdi dx n1, pns21 vm2 xx vvi n1, av dt j n1 vvz p-acp pno31, d d n2 vhb pns11 vvn p-acp po11 n1 a-acp; q-crq vvb pns11 av;
(11) sermon (DIV1)
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Jesus saith unto him, if thou wilt be perfect, go and sell that thou hast,
jesus Says unto him, if thou wilt be perfect, go and fell that thou hast,
np1 vvz p-acp pno31, cs pns21 vm2 vbi j, vvb cc vvi cst pns21 vh2,
(11) sermon (DIV1)
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and give to the poor, (and thou shalt have treasure in Heaven) and come and follow me;
and give to the poor, (and thou shalt have treasure in Heaven) and come and follow me;
cc vvi p-acp dt j, (cc pns21 vm2 vhi n1 p-acp n1) cc vvb cc vvb pno11;
(11) sermon (DIV1)
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but he leaves Christ, he went away sorrowful, saith the Text; why, he had great Possessions.
but he leaves christ, he went away sorrowful, Says the Text; why, he had great Possessions.
cc-acp pns31 vvz np1, pns31 vvd av j, vvz dt n1; uh-crq, pns31 vhd j n2.
(11) sermon (DIV1)
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So the Scribes and Pharises, they leave Christ for their Credit, Joh. 12.42, 43. So in the 8. Matth. 34. The Gadarens desire Christ to be gone out of their Countrey, they would have none of Christ;
So the Scribes and Pharisees, they leave christ for their Credit, John 12.42, 43. So in the 8. Matthew 34. The Gadarenes desire christ to be gone out of their Country, they would have none of christ;
np1 dt n2 cc np2, pns32 vvb np1 p-acp po32 n1, np1 crd, crd av p-acp dt crd np1 crd dt np1 vvb np1 pc-acp vbi vvn av pp-f po32 n1, pns32 vmd vhi pix pp-f np1;
(11) sermon (DIV1)
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but they loved their Swine which were drown'd in the Sea, and the world drown'd them in perdition.
but they loved their Swine which were drowned in the Sea, and the world drowned them in perdition.
cc-acp pns32 vvd po32 n1 r-crq vbdr vvn p-acp dt n1, cc dt n1 vvd pno32 p-acp n1.
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Eleventhly, The world is a great enemy to growth in grace, and Communion with God; for the world and the things of it divert the heart from spiritual things.
Eleventhly, The world is a great enemy to growth in grace, and Communion with God; for the world and the things of it divert the heart from spiritual things.
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Martha is cumbred about many things, and diverted from Christ, and hearing of him. So in Matth. 13.22. He also (saith Christ) that received seed among the Thornes, is he that heareth the word: Martha is cumbered about many things, and diverted from christ, and hearing of him. So in Matthew 13.22. He also (Says christ) that received seed among the Thorns, is he that hears the word:
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and the cares of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful. and the Cares of this world, and the deceitfulness of riches choke the word, and he Becometh unfruitful.
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So that the love of the world, and the things of the world, are a great enemy to growing in grace, and to Communion with God.
So that the love of the world, and the things of the world, Are a great enemy to growing in grace, and to Communion with God.
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It makes men to leave the best things, and most excellent things, even Grace it self,
It makes men to leave the best things, and most excellent things, even Grace it self,
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and God himself, and Communion with God. A worldly heart hath little or no Communion with God.
and God himself, and Communion with God. A worldly heart hath little or no Communion with God.
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If a Woman fall in love with another, and commit folly with another, her Husband cares not for Communion with her;
If a Woman fallen in love with Another, and commit folly with Another, her Husband Cares not for Communion with her;
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so is it here, ye Adulterers and Adulteresses, know ye not that the friendship of the world is enmity with God, whosoever therefore will be a friend of the world, is the enemy of God. Psal. 73.27. They went a whoring from under God.
so is it Here, you Adulterers and Adulteresses, know you not that the friendship of the world is enmity with God, whosoever Therefore will be a friend of the world, is the enemy of God. Psalm 73.27. They went a whoring from under God.
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Men go a whoring from God when they love the world, and dote upon the world, and the things of it.
Men go a whoring from God when they love the world, and dote upon the world, and the things of it.
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Now what an enemy is the world to growth in grace, and Communion with God.
Now what an enemy is the world to growth in grace, and Communion with God.
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Twelfthly, The world is the Devils Instrument whereby he ensnares men and women, and leads them captive at his pleasure;
Twelfthly, The world is the Devils Instrument whereby he ensnares men and women, and leads them captive At his pleasure;
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he is called the God of the world, and he takes men with the world. The world is his grand Instrument to take men and women.
he is called the God of the world, and he Takes men with the world. The world is his grand Instrument to take men and women.
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In Matth. 4.8, 9. he thought to catch Christ with the glory of the world, The Devil taketh him up into an exceeding high mountain,
In Matthew 4.8, 9. he Thought to catch christ with the glory of the world, The devil Takes him up into an exceeding high mountain,
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and sheweth him all the Kingdoms of the World, and the glory of them. Here was his last bait whereby he thought to catch Christ;and shows him all the Kingdoms of the World, and the glory of them. Here was his last bait whereby he Thought to catch christ;
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And saith unto him, all these things will I give thee, if thou wilt fall down and worship me. And Says unto him, all these things will I give thee, if thou wilt fallen down and worship me.
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He thought to catch Christ with it, but the Lord Christ was too hard for him;
He Thought to catch christ with it, but the Lord christ was too hard for him;
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but 'tis his Instrument whereby he catches men and women. Thus he caught Eve by the fruit of the Garden;
but it's his Instrument whereby he Catches men and women. Thus he caught Eve by the fruit of the Garden;
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thus he caught David by Bathsheba; and thus he caught Achan by a Wedg of Gold, and a Babilonish Garment:
thus he caught David by Bathsheba; and thus he caught achan by a Wedge of Gold, and a Babylonish Garment:
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And thus he catches men and women, some by Wine, some by Women, some by Kingdoms,
And thus he Catches men and women, Some by Wine, Some by Women, Some by Kingdoms,
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and he leads them captive when he hath taken them, by some bait or other of the world;
and he leads them captive when he hath taken them, by Some bait or other of the world;
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something or other he presents sutable to the eye, to the taste, to the fancy, or to their opinion:
something or other he presents suitable to the eye, to the taste, to the fancy, or to their opinion:
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he presents something or other sutable, by which he leads them Captive at his will.
he presents something or other suitable, by which he leads them Captive At his will.
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13. Lastly, We should not love the world, because it is that which causes men to erre and go astray from the truth,
13. Lastly, We should not love the world, Because it is that which Causes men to err and go astray from the truth,
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and from the wayes of God, and leads them to Apostacy in the end: 1 Tim. 6.10. The Love of money is the root of all evil;
and from the ways of God, and leads them to Apostasy in the end: 1 Tim. 6.10. The Love of money is the root of all evil;
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which while some coveted after, they have erred from the faith. which while Some coveted After, they have erred from the faith.
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Mark, they have erred from the faith, if we love the world, we will let the faith go,
Mark, they have erred from the faith, if we love the world, we will let the faith go,
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and truth go, and the wayes of God go, and so we make way for Apostacy:
and truth go, and the ways of God go, and so we make Way for Apostasy:
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what was it caused Spira to renounce the faith (whose story you have heard of,
what was it caused Spira to renounce the faith (whose story you have herd of,
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and is among you) it was the love of the world, of his credit and esteem,
and is among you) it was the love of the world, of his credit and esteem,
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and outward engagements that he had, These made him to renounce the faith. And so Demas, 2 Tim. 4.10. Demas hath forsaken me, saith Paul, and embrac'd the present world.
and outward engagements that he had, These made him to renounce the faith. And so Demas, 2 Tim. 4.10. Demas hath forsaken me, Says Paul, and embraced the present world.
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What forsake Paul that great Apostle, brought up at the feet of Gamaliel, a man wrapt up into the third Heavens, a man of that note that Paul was, to forsake him for the present world? yet Demas did it;
What forsake Paul that great Apostle, brought up At the feet of Gamaliel, a man wrapped up into the third Heavens, a man of that note that Paul was, to forsake him for the present world? yet Demas did it;
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the Love of the world drew him off from Paul and his Doctrine, and Church, State, and wayes;
the Love of the world drew him off from Paul and his Doctrine, and Church, State, and ways;
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the Devil by that means drew him away.
the devil by that means drew him away.
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So then you see the reasons why we should not love the world, nor the things of the world.
So then you see the Reasons why we should not love the world, nor the things of the world.
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But now a Question or two comes to be answered.
But now a Question or two comes to be answered.
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Qu. What must we then quite cast off the world, and have nothing to do with the world?Qu. What must we then quite cast off the world, and have nothing to do with the world?
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An• I answer, not so neither; 'tis not said here, we may not have the world;An• I answer, not so neither; it's not said Here, we may not have the world;
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but we must not love the world: We may have to do with the world. I shall answer this question in three or four things.
but we must not love the world: We may have to do with the world. I shall answer this question in three or four things.
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First, We may study the world, make it a part of our study;
First, We may study the world, make it a part of our study;
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we may study the works of God in the world, they are honourable, sought out of all them that have pleasure therein;
we may study the works of God in the world, they Are honourable, sought out of all them that have pleasure therein;
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we may study the world, for the world will teach us many good lessons.
we may study the world, for the world will teach us many good Lessons.
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First, We may study the world, and come to the knowledge of the invisible things of God by these visible things, Rom. 1.20.
First, We may study the world, and come to the knowledge of the invisible things of God by these visible things, Rom. 1.20.
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For the invisible things of him from the Creation of the world, are cleerly seen, being understood by the things that are made, For the invisible things of him from the Creation of the world, Are clearly seen, being understood by the things that Are made,
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even his eternal power and God-head; so that they are without excuse. even his Eternal power and Godhead; so that they Are without excuse.
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We may come to know there is an eternal God, an Omnipotent God, by these visible things;
We may come to know there is an Eternal God, an Omnipotent God, by these visible things;
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and in the 12. Job. 7, 8. Ask now the Beasts and they shall teach thee,
and in the 12. Job. 7, 8. Ask now the Beasts and they shall teach thee,
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and the fowls of the Air and they shall tell thee, or speak to the Earth and it shall teach thee,
and the fowls of the Air and they shall tell thee, or speak to the Earth and it shall teach thee,
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and the Fishes of the Sea shall declare unto thee. These will teach us something;and the Fish of the Sea shall declare unto thee. These will teach us something;
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the Beasts, and the Fowls, and the Earth, and the Fishes will teach us the invisible things of God,
the Beasts, and the Fowls, and the Earth, and the Fish will teach us the invisible things of God,
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and instruct us in those things may do us good. There's something to be learned from these, therefore we may study these;
and instruct us in those things may do us good. There's something to be learned from these, Therefore we may study these;
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God's power, wisdom, goodness, mercy, are all learned by the creatures. Secondly, The creatures do teach us prudence, and providence.
God's power, Wisdom, Goodness, mercy, Are all learned by the creatures. Secondly, The creatures do teach us prudence, and providence.
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Go to the Ant thou Sluggard, he layes up in Summer against Winter. Thirdly, The creatures will teach us to do the will of God, Psal. 119.91. They Continue to this day according to thy Ordinances, for all are thy Servants. They all serve thee:
Go to the Ant thou Sluggard, he lays up in Summer against Winter. Thirdly, The creatures will teach us to do the will of God, Psalm 119.91. They Continue to this day according to thy Ordinances, for all Are thy Servants. They all serve thee:
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The Sun, and Moon, and Stars, they all serve the Lord, and the Winds do serve the Lord, Psal. 148.8. Stormy winds fulfil his Word.
The Sun, and Moon, and Stars, they all serve the Lord, and the Winds do serve the Lord, Psalm 148.8. Stormy winds fulfil his Word.
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The very winds do fulfill the word of God, and obey his voice, and do what he commands them to do.
The very winds do fulfil the word of God, and obey his voice, and do what he commands them to do.
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They teach us therefore to do the will of God;
They teach us Therefore to do the will of God;
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shall the waves, and winds, and all the creatures obey the Lord, and shall not man obey the Lord for whom all these were made.
shall the waves, and winds, and all the creatures obey the Lord, and shall not man obey the Lord for whom all these were made.
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Fourthly, They teach us to wait upon God, 145. Psal. 15. The eyes of all wait upon thee, that thou mayest give them their meat in due season;
Fourthly, They teach us to wait upon God, 145. Psalm 15. The eyes of all wait upon thee, that thou Mayest give them their meat in due season;
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the fowls of the heaven wait upon God; the very Leviathan in the Sea waits upon God for its meat in due season.
the fowls of the heaven wait upon God; the very Leviathan in the Sea waits upon God for its meat in due season.
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And what shall we be carking and caring about what shall we eat, and what shall we drink,
And what shall we be carking and caring about what shall we eat, and what shall we drink,
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and wherewith shall we be cloathed: who feeds the Wild fowl in the air? the Lord feeds them;
and wherewith shall we be clothed: who feeds the Wild fowl in the air? the Lord feeds them;
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and therefore they teach us to wait upon God without carking, and being distracted, and desponding.
and Therefore they teach us to wait upon God without carking, and being distracted, and desponding.
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Fifthly, The creatures do teach us to expect glorious liberty from the hand of God, Rom. 8.14.21. The earnest expectation of the creature, waiteth for the manifestation of the Sons of God;
Fifthly, The creatures do teach us to expect glorious liberty from the hand of God, Rom. 8.14.21. The earnest expectation of the creature, waits for the manifestation of the Sons of God;
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and v. 21. They wait to be delivered into the glorious liberty of the Children of God:
and v. 21. They wait to be Delivered into the glorious liberty of the Children of God:
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there is a glorious liberty for the Children of God to come to: they may be in bondage, and are at this day;
there is a glorious liberty for the Children of God to come to: they may be in bondage, and Are At this day;
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but there is a liberty, and a glorious liberty; and shall not we wait for it, when the whole creation waits for it.
but there is a liberty, and a glorious liberty; and shall not we wait for it, when the Whole creation waits for it.
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Sixthly, Lastly, The creature teaches us to know times and seasons;
Sixthly, Lastly, The creature Teaches us to know times and seasons;
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the Stork, the Crane, and the Swallow they know their times and seasons, and shall not we know times and part seasons.
the Stork, the Crane, and the Swallow they know their times and seasons, and shall not we know times and part seasons.
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We are therefore to make it a part of our study, to study the world, and the creatures.
We Are Therefore to make it a part of our study, to study the world, and the creatures.
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Secondly, We may pray for the things of this world, Prov. 30.8. Agur prayes there, Remove far from me vanity and lyes;
Secondly, We may pray for the things of this world, Curae 30.8. Agur prays there, Remove Far from me vanity and lies;
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give me neither poverty nor riches, feed me with food convenient for me; you see here he prayes for food convenient.give me neither poverty nor riches, feed me with food convenient for me; you see Here he prays for food convenient.
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So in Luke 11. Christ teaches us to pray, Give us day by day, our daily bread;
So in Lycia 11. christ Teaches us to pray, Give us day by day, our daily bred;
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that is, things needful for this life, needful for my state and condition, and relation that I am in.
that is, things needful for this life, needful for my state and condition, and Relation that I am in.
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Thirdly, We must follow a calling in this world, and use lawful means to obtain the things of the world, 2 Thes. 3.10.12. The Apostle orders there, If any man work not, neither should he eat.
Thirdly, We must follow a calling in this world, and use lawful means to obtain the things of the world, 2 Thebes 3.10.12. The Apostle order there, If any man work not, neither should he eat.
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Now them that are such, we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. Now them that Are such, we command and exhort by our Lord jesus christ, that with quietness they work, and eat their own bred.
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The Lord commands and orders it so;
The Lord commands and order it so;
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men are to have a calling, and to follow a calling, and to be diligent in their calling, 1 Cor. 7.33. He that is Married, careth for the things of this world, how he may please his Wife.
men Are to have a calling, and to follow a calling, and to be diligent in their calling, 1 Cor. 7.33. He that is Married, Careth for the things of this world, how he may please his Wife.
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He ought to take care, and to please his wife, and provide for his wife and Children, 1 Tim. 5.8.
He ought to take care, and to please his wife, and provide for his wife and Children, 1 Tim. 5.8.
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He that provides not for his own, and especially for those of his own house, he hath denyed the Faith, He that provides not for his own, and especially for those of his own house, he hath denied the Faith,
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and is worse than an Infidel, and they ought so to labour, as they may have wherewith to relieve others, Eph. 4.28. Let him that stole, steal no more;
and is Worse than an Infidel, and they ought so to labour, as they may have wherewith to relieve Others, Ephesians 4.28. Let him that stole, steal no more;
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but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needs.
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Men ought to have a calling, and follow a calling, and so to follow it, that they may not live upon others, and be idle;
Men ought to have a calling, and follow a calling, and so to follow it, that they may not live upon Others, and be idle;
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but have to relieve others, and help others that are impotent, or aged, and sick, and weak, or made poor by the providence of God, Acts 20.35. It is more blessed to give then to receive.
but have to relieve Others, and help Others that Are impotent, or aged, and sick, and weak, or made poor by the providence of God, Acts 20.35. It is more blessed to give then to receive.
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Men should labour therefore to have, that so they may give rather than receive.
Men should labour Therefore to have, that so they may give rather than receive.
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Fourthly, We may use the world, it's not said here, use not the world, but love not the world,
Fourthly, We may use the world, it's not said Here, use not the world, but love not the world,
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nor the things of it, 1 Cor. 7.31. And they that use this world, as not abusing it.
nor the things of it, 1 Cor. 7.31. And they that use this world, as not abusing it.
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Men indeed do abuse the world to gratifie their lusts, and to satisfie the flesh;
Men indeed do abuse the world to gratify their Lustiest, and to satisfy the Flesh;
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as in the next verse, All that is in the world, the lust of the flesh, the lust of the eyes,
as in the next verse, All that is in the world, the lust of the Flesh, the lust of the eyes,
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and the pride of life, is not of the Father, but is of the world, we may use the world, but not abuse it.and the pride of life, is not of the Father, but is of the world, we may use the world, but not abuse it.
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Qu. Now the next question is, when doth a man so use the world, as not to abuse it?Qu. Now the next question is, when does a man so use the world, as not to abuse it?
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An. I answer, first, a man doth not abuse the the world, but use it well and right when he uses all things for that end that God hath made them. Now in Prov. 16.4. you shall see for what end God hath made the world.Nias I answer, First, a man does not abuse the the world, but use it well and right when he uses all things for that end that God hath made them. Now in Curae 16.4. you shall see for what end God hath made the world.
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He hath made all things for himself; He hath made all things for himself;
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God hath made all things, and all things in this world for himself, for his own praise, and honour, and glory;
God hath made all things, and all things in this world for himself, for his own praise, and honour, and glory;
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and therefore in the 1 Cor. 10.31. Whether ye eat, or drink, or whatsoever ye do, do all to the Glory of God.
and Therefore in the 1 Cor. 10.31. Whither you eat, or drink, or whatsoever you do, do all to the Glory of God.
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Let God be glorified in your eating, and drinking, in your recreations, in all your actions, in all your sufferings, do all to the glory of God,
Let God be glorified in your eating, and drinking, in your recreations, in all your actions, in all your sufferings, do all to the glory of God,
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for God hath made all things for himself, and in 1 Cor. 6. Ye are not your own, ye are bought with a price, glorifie God in your body,
for God hath made all things for himself, and in 1 Cor. 6. You Are not your own, you Are bought with a price, Glorify God in your body,
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and in your spirit, which are Gods. When you use your understandings, your affections, your speech, your eyes, your hands, your feet;and in your Spirit, which Are God's When you use your understandings, your affections, your speech, your eyes, your hands, your feet;
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when you use all to the glory of God:
when you use all to the glory of God:
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Turn away mine eyes from beholding vanity, when your feet run the way of Gods Commandments, when you use all for the glory of God,Turn away mine eyes from beholding vanity, when your feet run the Way of God's commandments, when you use all for the glory of God,
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then you dont abuse the world, but use it a right way.
then you doubt abuse the world, but use it a right Way.
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Secondly, When we walk with God in the use of the world, and the things of it, and answer Gods call.
Secondly, When we walk with God in the use of the world, and the things of it, and answer God's call.
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It's said of Enoch, he walked with God three hundred years; he walked with God in his calling:
It's said of Enoch, he walked with God three hundred Years; he walked with God in his calling:
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we are but Stewards, and God calls upon us ever and anon, to do this, and to do that;
we Are but Stewards, and God calls upon us ever and anon, to do this, and to do that;
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he calls upon us to give to the poor, we answer Gods call: So when God calls upon us to mourn, we mourn;
he calls upon us to give to the poor, we answer God's call: So when God calls upon us to mourn, we mourn;
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when he calls us to Sympathize with those that suffer, we Sympathize; when he calls us to rejoyce, we rejoyce;
when he calls us to Sympathise with those that suffer, we Sympathise; when he calls us to rejoice, we rejoice;
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when we abridge our selves of our liberty at Gods call, now we use the world aright.
when we abridge our selves of our liberty At God's call, now we use the world aright.
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Thirdly, We use the world aright, when we use the world and the things of the world to promote spiritual good in our selves or others, Rom. 8.28. All things work together for good to them that love God, and are called according to his purpose.
Thirdly, We use the world aright, when we use the world and the things of the world to promote spiritual good in our selves or Others, Rom. 8.28. All things work together for good to them that love God, and Are called according to his purpose.
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Now when I use the creature to promote my spiritual good, the good of my soul, to get more grace, to further my peace,
Now when I use the creature to promote my spiritual good, the good of my soul, to get more grace, to further my peace,
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and comfort, and content, and communion with God, I use the word aright, I use it well. Matth. 5.16. Let your light so shine before men, that they may see your good works, and glorifie your Father which is in Heaven.
and Comfort, and content, and communion with God, I use the word aright, I use it well. Matthew 5.16. Let your Light so shine before men, that they may see your good works, and Glorify your Father which is in Heaven.
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When I use the world so that I make my light to shine by it,
When I use the world so that I make my Light to shine by it,
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and so to shine that men may see my good works, when I do good with my estate, that men may glorifie God;
and so to shine that men may see my good works, when I do good with my estate, that men may Glorify God;
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now I use my estate aright.
now I use my estate aright.
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When I make friends of unrighteous Mammon, that's using the world aright to promote spiritual good.
When I make Friends of unrighteous Mammon, that's using the world aright to promote spiritual good.
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Many use their estates to crush others, and to be revenged, and to have their lusts satisfied,
Many use their estates to crush Others, and to be revenged, and to have their Lustiest satisfied,
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and so they promote the interest of Satan; this now is an ill use of the world, and the things of the world.
and so they promote the Interest of Satan; this now is an ill use of the world, and the things of the world.
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Fourthly, Then I use the world aright, when I do use the world on the by,
Fourthly, Then I use the world aright, when I do use the world on the by,
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and I mind the things of God, and of my Soul, as my main business: The world is to be minded but on the by;
and I mind the things of God, and of my Soul, as my main business: The world is to be minded but on the by;
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and the things of God, and of the Soul are to be my main business here in the world.
and the things of God, and of the Soul Are to be my main business Here in the world.
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Wherefore hath God set me in this world? is it to get riches, and honours,
Wherefore hath God Set me in this world? is it to get riches, and honours,
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and to have my pleasures, and to gratifie my lusts? No, but to glorifie his name,
and to have my pleasures, and to gratify my Lustiest? No, but to Glorify his name,
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and to work out my own salvation; now when I make this my main business, I use the world aright.
and to work out my own salvation; now when I make this my main business, I use the world aright.
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Therefore saith Christ, Labour not for the meat that perisheth, but for that meat which endureth to everlasting life, which the Son of man shall give unto you,
Therefore Says christ, Labour not for the meat that Perishes, but for that meat which Endureth to everlasting life, which the Son of man shall give unto you,
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for him hath God the Father Sealed. for him hath God the Father Sealed.
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Let that be your main business to get the bread that endureth to everlasting life, to get grace, to work out your salvation, to get assurance,
Let that be your main business to get the bred that Endureth to everlasting life, to get grace, to work out your salvation, to get assurance,
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and clear evidences for an eternal good condition;
and clear evidences for an Eternal good condition;
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this must be your main scope and business here in the world, but many look at heaven,
this must be your main scope and business Here in the world, but many look At heaven,
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and the things of God as things by the by, and they look after the world as the main business.
and the things of God as things by the by, and they look After the world as the main business.
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Fifthly, Then I use the world aright, and dont abuse it, when my moderation is known that way,
Fifthly, Then I use the world aright, and doubt abuse it, when my moderation is known that Way,
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and my affections run out little to the world, when our moderation and affection towards them is such, as if they were not.
and my affections run out little to the world, when our moderation and affection towards them is such, as if they were not.
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And this you shall see plain, in the 1 Cor. 7.29, 30, 31. saith he, It remaineth, that both they that have wives, be as though they had none.
And this you shall see plain, in the 1 Cor. 7.29, 30, 31. Says he, It remains, that both they that have wives, be as though they had none.
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When my moderation, and affection towards a wife, be as though I had none, and they that weep, as though they wept not;
When my moderation, and affection towards a wife, be as though I had none, and they that weep, as though they wept not;
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you are under great and heavy afflictions, but you weep as if you wept not: And they that rejoyce, as though they rejoyced not.
you Are under great and heavy afflictions, but you weep as if you wept not: And they that rejoice, as though they rejoiced not.
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Have you prosperous times, and all things go well? Be as if you rejoyced not,
Have you prosperous times, and all things go well? Be as if you rejoiced not,
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as if there were no such thing; And those that buy, as though they possessed not.
as if there were no such thing; And those that buy, as though they possessed not.
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Be as if you had no possessions, no houses, no lands, when you have bought and purchas'd them.
Be as if you had no possessions, no houses, no Lands, when you have bought and purchased them.
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And they that use this world, as not abusing it. And they that use this world, as not abusing it.
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When our moderation is such towards things, as if they were not, Phil. 4. Let your moderation be known to all men.
When our moderation is such towards things, as if they were not, Philip 4. Let your moderation be known to all men.
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Sixthly, Lastly, we use the world as not abusing it, when we so use it, that we can give a good and chearful account to God concerning what we have had in the world.
Sixthly, Lastly, we use the world as not abusing it, when we so use it, that we can give a good and cheerful account to God Concerning what we have had in the world.
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God gives some men great portions, and some men less portions; there's none but have something:
God gives Some men great portions, and Some men less portions; there's none but have something:
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Now when we use our Gifts, our Estates, our Relations, so that we can give a good account to God;
Now when we use our Gifts, our Estates, our Relations, so that we can give a good account to God;
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Come, give account of thy Stewardship, it will be said e'r long to every man and woman, thou hast had Wife,Come, give account of thy Stewardship, it will be said Ever long to every man and woman, thou hast had Wife,
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and Children, and Parents, and Brethren and Sisters, and health, and strength (and the like) come give account of your Stewardship;
and Children, and Parents, and Brothers and Sisters, and health, and strength (and the like) come give account of your Stewardship;
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now when we so use all that we can give a good and chearful account to God, we have not abused the world,
now when we so use all that we can give a good and cheerful account to God, we have not abused the world,
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but us'd it the right way.
but used it the right Way.
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There's a question or two more (before I come to the use and application of the point) which is this.
There's a question or two more (before I come to the use and application of the point) which is this.
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Qu. Are not the creatures of God good, and may we not love them being good,Qu. are not the creatures of God good, and may we not love them being good,
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for good is the object of love. An. To this I answer;
for good is the Object of love. Nias To this I answer;
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first, that the good in the creature is very little, very little compared to spiritual good, or the goodness of God.
First, that the good in the creature is very little, very little compared to spiritual good, or the Goodness of God.
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The good of the creature is very little, and so little that it cannot make us good;
The good of the creature is very little, and so little that it cannot make us good;
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but rather doth further our corruptions, and feed our lusts;
but rather does further our corruptions, and feed our Lustiest;
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for all that is in the world (as he saith here) is the lust of the flesh, the lust of the eye, and the pride of life.
for all that is in the world (as he Says Here) is the lust of the Flesh, the lust of the eye, and the pride of life.
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The things of the world do feed our lusts, and are stronger to set our corruptions a work,
The things of the world do feed our Lustiest, and Are Stronger to Set our corruptions a work,
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than to further that good is in us;
than to further that good is in us;
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and because the things of the world do divert us from God, or discourage us towards good,
and Because the things of the world do divert us from God, or discourage us towards good,
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or corrupt the good is in us, therefore the Lord hath forbid us to love the world,
or corrupt the good is in us, Therefore the Lord hath forbid us to love the world,
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though there be some good in the world.
though there be Some good in the world.
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But Secondly, I answer, that we may love the world, and the things thereof, as a man loves his tools to carry on some business of concernment;
But Secondly, I answer, that we may love the world, and the things thereof, as a man loves his tools to carry on Some business of concernment;
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so we may love the world as it may further us in our chief business;
so we may love the world as it may further us in our chief business;
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if riches will promote the gospel, promote and further our spiritual interest in Christ, our peace, and comfort, and graces;
if riches will promote the gospel, promote and further our spiritual Interest in christ, our peace, and Comfort, and graces;
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so far we may love the world. And, Thirdly, We may love the world in subordination to God;
so Far we may love the world. And, Thirdly, We may love the world in subordination to God;
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so we may love the world, with a subordinate love to God, so it hinders not love to God;
so we may love the world, with a subordinate love to God, so it hinders not love to God;
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so we may love the good that is in the world, and in the creature; otherwise we must not love the world.
so we may love the good that is in the world, and in the creature; otherwise we must not love the world.
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Qu. Another question is, whether may a man follow his calling to be rich, and take the calling which will bring in most gain:Qu. another question is, whither may a man follow his calling to be rich, and take the calling which will bring in most gain:
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men are in the world, and have their callings in the world, may not a man follow his calling to be rich,
men Are in the world, and have their callings in the world, may not a man follow his calling to be rich,
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and choose the calling which will be most gainful unto him? This is a common practice of men, they do follow their callings to be rich,
and choose the calling which will be most gainful unto him? This is a Common practice of men, they do follow their callings to be rich,
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and choose those callings that may be most profitable.
and choose those callings that may be most profitable.
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An. But the answer to it is negative, they may not do so, and I shall give you reasons for it; for,Nias But the answer to it is negative, they may not do so, and I shall give you Reasons for it; for,
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First, It is a heathenish thing to plead the goodness of a calling, from the gain of a calling; 'tis a heathenish practice;
First, It is a Heathenish thing to plead the Goodness of a calling, from the gain of a calling; it's a Heathenish practice;
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in the 19. Acts. 24, 25. A certain man named Demetrius, a Silver-Smith, which made Silver Shrines for Diana, brought no small gain unto the Crafts-men;
in the 19. Acts. 24, 25. A certain man nam Demetrius, a Silver-Smith, which made Silver Shrines for Diana, brought no small gain unto the Craftsmen;
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whom he brought together with the work-men of like occupation, and said, Sirs, ye know that by this craft we have our wealth, or gain:whom he brought together with the workmen of like occupation, and said, Sirs, you know that by this craft we have our wealth, or gain:
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The Heathens did plead the goodnes of their calling from the gain that it brought in unto them;
The heathens did plead the Goodness of their calling from the gain that it brought in unto them;
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now we should not account a calling good because it's gainful, the very Heathens did so. In the 2 Pet. 2.3. speaking of false Prophets, Through covetousness shall they which feigned words make Merchandize of you. Through covetousness:
now we should not account a calling good Because it's gainful, the very heathens did so. In the 2 Pet. 2.3. speaking of false prophets, Through covetousness shall they which feigned words make Merchandise of you. Through covetousness:
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true Prophets are to have their maintenance, and countenance, and to live comfortably;true prophets Are to have their maintenance, and countenance, and to live comfortably;
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but the end of their calling is not gain, now the Scripture condemns it, and it was their sin;
but the end of their calling is not gain, now the Scripture condemns it, and it was their since;
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they would sell their souls for gain;
they would fell their Souls for gain;
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they car'd not what became of their souls, so they might have gain and profit thereby.
they cared not what became of their Souls, so they might have gain and profit thereby.
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And when two callings do lye before a man, he is not to choose that calling will bring most gain,
And when two callings do lie before a man, he is not to choose that calling will bring most gain,
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but that calling he is most fit for, that God hath fitted him for, and given him gifts and talents whereby he may use the calling well;
but that calling he is most fit for, that God hath fitted him for, and given him Gifts and Talents whereby he may use the calling well;
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So that that's the first answer unto it.
So that that's the First answer unto it.
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Secondly, in callings men must aim at the publick good, the good of the Church, the good of State, and not at gain;
Secondly, in callings men must aim At the public good, the good of the Church, the good of State, and not At gain;
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in the 2. Neh. 10. When Sanballat the Heronite, and Tobiah the Servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the Children of Israel.
in the 2. Neh 10. When Sanballat the Heronite, and Tobiah the Servant, the Ammonite, herd of it, it grieved them exceedingly that there was come a man to seek the welfare of the Children of Israel.
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Nehemiah did not seek himself, but he sought the welfare of the children of Israel, the publick good, he had his calling, he was governour,Nehemiah did not seek himself, but he sought the welfare of the children of Israel, the public good, he had his calling, he was governor,
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and he did seek the welfare of the children of Israel: and in Esth. 10.3. It's said of Mordecai. That he sought the wealth of his people, and speaking peace to all his seed.
and he did seek the welfare of the children of Israel: and in Esth. 10.3. It's said of Mordecai. That he sought the wealth of his people, and speaking peace to all his seed.
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So every man should make that his main aim, to seek the publick good of Church or State;
So every man should make that his main aim, to seek the public good of Church or State;
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and as a Heathen said, our Countrey, our Parents, our Friends, do challenge part of our estates,
and as a Heathen said, our Country, our Parents, our Friends, do challenge part of our estates,
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or of our callings, or of what we get; we are not to be for our selves, but for the publick good:
or of our callings, or of what we get; we Are not to be for our selves, but for the public good:
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so in the 2 Cor. 12.15. saith the Apostle there, I will very gladly spend and be spent for you;
so in the 2 Cor. 12.15. Says the Apostle there, I will very gladly spend and be spent for you;
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though the more abundantly I love you, the less I be loved.
though the more abundantly I love you, the less I be loved.
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Paul did mind them, and not what they had, he would spend and be spent for them, he would sacrifice himself if there were occasion upon their faith, to confirm and strengthen them, to do them good, to build them up, so far was he from seeking himself in his calling.Paul did mind them, and not what they had, he would spend and be spent for them, he would sacrifice himself if there were occasion upon their faith, to confirm and strengthen them, to do them good, to built them up, so Far was he from seeking himself in his calling.
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Thirdly, For a man to seek to be rich in his calling, and to make that his end, is against that great and glorious principle of the Gospel, selfdenyal.
Thirdly, For a man to seek to be rich in his calling, and to make that his end, is against that great and glorious principle of the Gospel, self-denial.
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It's a great principle, and a glorious truth, self-denyal:
It's a great principle, and a glorious truth, self-denial:
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in the 16. Matth. saith our blessed Saviour, v. 24. If any man will come after me, let him deny himself,
in the 16. Matthew Says our blessed Saviour, v. 24. If any man will come After me, let him deny himself,
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and take up his Crose and follow me, he must deny himself;
and take up his Crose and follow me, he must deny himself;
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now if I make gain, or profit my end in my calling, I dont deny my self,
now if I make gain, or profit my end in my calling, I dont deny my self,
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but I set up my self; and this is complained of by the Apostle, Phil. 2.21. Every man seeks his own things, and no man seeks the things of Christ;
but I Set up my self; and this is complained of by the Apostle, Philip 2.21. Every man seeks his own things, and no man seeks the things of christ;
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every man is for himself, his own honour, profit and pleasure, and dont deny himself.
every man is for himself, his own honour, profit and pleasure, and doubt deny himself.
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Now self-denyal is a great and glorious truth, that every man and woman should take notice of and put in practice, else he is none of the Disciples of the Lord Christ.
Now self-denial is a great and glorious truth, that every man and woman should take notice of and put in practice, Else he is none of the Disciples of the Lord christ.
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Fourthly, It is but a base and low end, and directly against Scripture, for a man to propound gain in his calling to be his end, Prov. 23.4. Labour not to be rich, that must not be your end;
Fourthly, It is but a base and low end, and directly against Scripture, for a man to propound gain in his calling to be his end, Curae 23.4. Labour not to be rich, that must not be your end;
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most men do labour to be rich, and to be great in the world, but it should not be their end, Labour not to be rich;
most men do labour to be rich, and to be great in the world, but it should not be their end, Labour not to be rich;
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so that it's directly against the Scripture it self. Joh. 6.27. Labour not for the meat that perisheth, but labour for that which endures to everlasting life.
so that it's directly against the Scripture it self. John 6.27. Labour not for the meat that Perishes, but labour for that which endures to everlasting life.
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There should be a mans end, to labour for the meat that endureth to everlasting life,There should be a men end, to labour for the meat that Endureth to everlasting life,
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and not for the meat that perisheth. Fifthly, Lastly, men should follow a calling whether they get any gain or no;
and not for the meat that Perishes. Fifthly, Lastly, men should follow a calling whither they get any gain or no;
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they are to follow a calling, and that to glorifie God: God set Adam in a calling that he might glorifie him, 1 Cor. 10.31. Whether ye eat, or drink, or whatsoever ye do, do all to the glory of God, This should be the end of men in their callings, do all to the glory of God.
they Are to follow a calling, and that to Glorify God: God Set Adam in a calling that he might Glorify him, 1 Cor. 10.31. Whither you eat, or drink, or whatsoever you do, do all to the glory of God, This should be the end of men in their callings, do all to the glory of God.
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And in the 6. Eph. 5, 6, 7. speaking of servants in their calling, Servants, be obedient to them that are your Masters according to the flesh, with fear and trembling, in singleness of your heart as unto Christ.
And in the 6. Ephesians 5, 6, 7. speaking of Servants in their calling, Servants, be obedient to them that Are your Masters according to the Flesh, with Fear and trembling, in singleness of your heart as unto christ.
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They must serve Christ, and glorifie Christ in their callings, be they never so mean; the lowest and meanest Servant in a family should serve Christ:
They must serve christ, and Glorify christ in their callings, be they never so mean; the lowest and Meanest Servant in a family should serve christ:
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Not with Eye-service, as men-pleasers, but as the Servants of Christ, doing the will of God from the heart, with good will doing service, Not with Eye-service, as men-pleasers, but as the Servants of christ, doing the will of God from the heart, with good will doing service,
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as to the Lord, and not to men. as to the Lord, and not to men.
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They should not be men-pleasers, they should not seek themselves, but serve the Lord, and seek to honour the Lord, knowing that whatsoever good thing any man doth, the same shall he receive of the Lord,
They should not be men-pleasers, they should not seek themselves, but serve the Lord, and seek to honour the Lord, knowing that whatsoever good thing any man does, the same shall he receive of the Lord,
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whether he be bond or free. They shall have a reward of the Lord if they be right in their callings,whither he be bound or free. They shall have a reward of the Lord if they be right in their callings,
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and dont make gain & profit to be their aim & end. And so much for that question.
and doubt make gain & profit to be their aim & end. And so much for that question.
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I shall now come to the uses of the point;
I shall now come to the uses of the point;
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that those that are in a state of grace, whether they be little children, or young men,
that those that Are in a state of grace, whither they be little children, or young men,
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or fathers, ought not to love the world, or the things of it.
or Father's, ought not to love the world, or the things of it.
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Ʋse. 1. This doth inform us of the corruption of our natures, which are very prone to love the world,Ʋse. 1. This does inform us of the corruption of our nature's, which Are very prove to love the world,
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and the things of the world;
and the things of the world;
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and therefore God gives a flat prohibition, Love not the world nor the things of the world;
and Therefore God gives a flat prohibition, Love not the world nor the things of the world;
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intimating that men and women since the fall, are most prone to lvoe the creature,
intimating that men and women since the fallen, Are most prove to lvoe the creature,
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for in their fall they were turned from God to the creature, to leave the creator, and to run to the creature;
for in their fallen they were turned from God to the creature, to leave the creator, and to run to the creature;
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and we are so turned to the creature, that we do Idolize the creatures, affect the creatures, dote upon the creature,
and we Are so turned to the creature, that we do Idolise the creatures, affect the creatures, dote upon the creature,
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and spend our time and strength about creatures, and forget God and the things of God.
and spend our time and strength about creatures, and forget God and the things of God.
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The water is not more prone to run downward, nor the fire to go upwards, then our hearts are to run out to creatures, this is common to all men,
The water is not more prove to run downward, nor the fire to go upward, then our hearts Are to run out to creatures, this is Common to all men,
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an universal sickness and disease in all men, and their hearts and natures are exceeding corrupt that are so prone to these things that are forbidden:
an universal sickness and disease in all men, and their hearts and nature's Are exceeding corrupt that Are so prove to these things that Are forbidden:
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It should humble us that we are so corrupt, and go the wrong way, and mind poor perishing vain things,
It should humble us that we Are so corrupt, and go the wrong Way, and mind poor perishing vain things,
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and neglect God himself, who only can say, I am that I am, I am Substance,
and neglect God himself, who only can say, I am that I am, I am Substance,
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and Being, I am excellency, I am worthy of love, and yet I am not beloved.
and Being, I am excellency, I am worthy of love, and yet I am not Beloved.
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2. If those in a state of grace should not love the world, nor the things of the world,
2. If those in a state of grace should not love the world, nor the things of the world,
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then I infer from hence, that the number of such is very few, there are very few that are truly in the state of grace, very few little children, very few young men, very few fathers, that love not the world;
then I infer from hence, that the number of such is very few, there Are very few that Are truly in the state of grace, very few little children, very few young men, very few Father's, that love not the world;
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the love of the world is so common, that it proclaims to the world they have no grace,
the love of the world is so Common, that it proclaims to the world they have no grace,
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or but seeming grace, not saving grace. All men seek their own, saith Paul, & no man the things of Christ;
or but seeming grace, not Saving grace. All men seek their own, Says Paul, & no man the things of christ;
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'twas so in the Apostles dayes, they loved the world & the things of the world, the honours of the world,
'twas so in the Apostles days, they loved the world & the things of the world, the honours of the world,
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and the preferments of the world, and places of power, and riches, and pleasures, and things of that nature, which were sutable to the flesh and the old man, they loved these, and Christ was not regarded:
and the preferments of the world, and places of power, and riches, and pleasures, and things of that nature, which were suitable to the Flesh and the old man, they loved these, and christ was not regarded:
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so in the Revelations, All the world wondered after the Beast.
so in the Revelations, All the world wondered After the Beast.
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'Tis rare to find a man estranged from the world, to live above the world, Our conversation, saith Paul, is in Heaven; where is a man now whose conversation is in Heaven:
It's rare to find a man estranged from the world, to live above the world, Our Conversation, Says Paul, is in Heaven; where is a man now whose Conversation is in Heaven:
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NONLATINALPHABET our Common-wealth is in heaven, we are Citizens of heaven, our affections are in heaven, our trading is in heaven;
our Commonwealth is in heaven, we Are Citizens of heaven, our affections Are in heaven, our trading is in heaven;
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'tis very rare to find such a man.
it's very rare to find such a man.
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Thirdly, If such should not love the world, then those who are gracious & godly should be content with a little of the world;
Thirdly, If such should not love the world, then those who Are gracious & godly should be content with a little of the world;
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a little of the world should serve their turns, a little will suffice nature, and less will suffice grace, a little will carry us to our Journeys end,
a little of the world should serve their turns, a little will suffice nature, and less will suffice grace, a little will carry us to our Journeys end,
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and 'tis not wisdom to load our selves with thick clay when we have a Journey to go, a Race to run.
and it's not Wisdom to load our selves with thick clay when we have a Journey to go, a Raze to run.
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The Apostle saith in the 13. Heb. 5. Let your conversation be without covetousness, and be content with such things as ye have;
The Apostle Says in the 13. Hebrew 5. Let your Conversation be without covetousness, and be content with such things as you have;
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You are Christians, you are in a Church state, you are Young men, you are Children, you are Fathes, be content with such things as ye have,
You Are Christians, you Are in a Church state, you Are Young men, you Are Children, you Are Fathes, be content with such things as you have,
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and be not covetous after the world, and the things of the world; and in the 1 Tim. 6.7.
and be not covetous After the world, and the things of the world; and in the 1 Tim. 6.7.
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We brought nothing into this world, and it is certain we can carry nothing out, and having food and rayment, let us be therewith content. We brought nothing into this world, and it is certain we can carry nothing out, and having food and raiment, let us be therewith content.
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A gracious heart should consider, I brought nothing into the world, I shall carry nothing our;
A gracious heart should Consider, I brought nothing into the world, I shall carry nothing our;
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if I have Food and Rayment, and things convenient for me while I am in the world, what should I trouble my self any further, to moyl,
if I have Food and Raiment, and things convenient for me while I am in the world, what should I trouble my self any further, to moil,
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and labour, and keep a do for I know not what? We brought nothing into the world,
and labour, and keep a doe for I know not what? We brought nothing into the world,
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and 'tis certain, men dont think it certain that they shall carry nothing out of the world;and it's certain, men doubt think it certain that they shall carry nothing out of the world;
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but 'tis certain, you may build upon it, that you shall carry nothing out of the world:
but it's certain, you may built upon it, that you shall carry nothing out of the world:
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Well, let us be content then with a little of the world.
Well, let us be content then with a little of the world.
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Fourthly, This serves for reproof, to reprove most men and women, Professors, Christians, those that are look'd upon as Godly,
Fourthly, This serves for reproof, to reprove most men and women, Professors, Christians, those that Are looked upon as Godly,
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and in the state of grace;
and in the state of grace;
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'tis a reproof unto them, that they love the world, and the things of the world;
it's a reproof unto them, that they love the world, and the things of the world;
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I might bitterly, and sharply reprove men and women, and professors upon this account.
I might bitterly, and sharply reprove men and women, and professors upon this account.
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But I know what will be said presently, we dont love the world, we do but use the world.
But I know what will be said presently, we doubt love the world, we do but use the world.
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I should be glad it would prove so, let us come to the test then and try it out,
I should be glad it would prove so, let us come to the test then and try it out,
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whether we do love the world, yea, or no;
whither we do love the world, yea, or no;
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and I shall desire you to put some questions to your own hearts, to deal impartially with them;
and I shall desire you to put Some questions to your own hearts, to deal impartially with them;
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for you see what is said, Love not the world not the things of it.
for you see what is said, Love not the world not the things of it.
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Qu. First, put this question unto your souls, am I not more careful, and take greater pains,Qu. First, put this question unto your Souls, am I not more careful, and take greater pains,
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and am at greater costs for the things of the world then I am for my soul,
and am At greater costs for the things of the world then I am for my soul,
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and the things of my soul; then I am for heaven, and the things of heaven, spiritual things;
and the things of my soul; then I am for heaven, and the things of heaven, spiritual things;
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how careful are men and women? and what costs and pains will they be at for houses & Land,
how careful Are men and women? and what costs and pains will they be At for houses & Land,
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& Purchases, & good Bargains? what a deal of pains do men take about these things,
& Purchases, & good Bargains? what a deal of pains do men take about these things,
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if there be a crack in a title of Land, or of a House, what pains will they take to cleer up things, to get things made sure? If there be a storm at Sea, that Ships be in danger, what insuring is there? Men will take pains,
if there be a Crac in a title of Land, or of a House, what pains will they take to clear up things, to get things made sure? If there be a storm At Sea, that Ships be in danger, what insuring is there? Men will take pains,
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and be at cost to insure the same;
and be At cost to insure the same;
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but now as for their souls and eternal conditions, what little pains do men take? and what little cost will they be at that way? whereas the Scripture saith, Phil. 2.12. Work out your own Salvation with fear and trembling;
but now as for their Souls and Eternal conditions, what little pains do men take? and what little cost will they be At that Way? whereas the Scripture Says, Philip 2.12. Work out your own Salvation with Fear and trembling;
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you are in a storm, and your salvations are in danger, you may lose your souls;
you Are in a storm, and your salvations Are in danger, you may loose your Souls;
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work out your salvations with fear and trembling: Work them out of the dark, work them out of the doubts, and fears;
work out your salvations with Fear and trembling: Work them out of the dark, work them out of the doubts, and fears;
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and all disputes, work them out against all objections, and get things cleer'd up, work out your salvations with fear and trembling;
and all disputes, work them out against all objections, and get things cleared up, work out your salvations with Fear and trembling;
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'tis a hard work, a difficult work to accomplish and bring about, and there need be great pains taken about it, 2 Pet. 1.10. Give diligence to make your calling and election sure, there must be diligence;
it's a hard work, a difficult work to accomplish and bring about, and there need be great pains taken about it, 2 Pet. 1.10. Give diligence to make your calling and election sure, there must be diligence;
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give diligence to it, saith he, it calls for it, it is not easily done, 'tis not saying, A Lord have mercy upon me will save a man, or assure a man;
give diligence to it, Says he, it calls for it, it is not Easily done, it's not saying, A Lord have mercy upon me will save a man, or assure a man;
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No, there must be praying, and strugling, and crying, and wrestling with God, searching of Scriptures,
No, there must be praying, and struggling, and crying, and wrestling with God, searching of Scriptures,
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and applying of truths home to a mans own heart;
and applying of truths home to a men own heart;
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and v. 5. Giving all diligence, add to your faith virtue, &c. men and women should be diligent,
and v. 5. Giving all diligence, add to your faith virtue, etc. men and women should be diligent,
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and very diligent, and all their diligence should run out that way, to get grace, and to make their callings and elections sure:
and very diligent, and all their diligence should run out that Way, to get grace, and to make their callings and elections sure:
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Now we give all diligence in other things, and little pains is taken about the soul;
Now we give all diligence in other things, and little pains is taken about the soul;
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what doth this argue then, but that I love thy world, and the things of the world, my love 〈 ◊ 〉 greatest that way?
what does this argue then, but that I love thy world, and the things of the world, my love 〈 ◊ 〉 greatest that Way?
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Qu. Secondly, Put this question to your own hearts, doth not the world and the things of it jossel aside,Qu. Secondly, Put this question to your own hearts, does not the world and the things of it jossel aside,
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and out of place the things 〈 … 〉 of God? Do not the things of the world 〈 ◊ 〉 the wall of the things of God,
and out of place the things 〈 … 〉 of God? Do not the things of the world 〈 ◊ 〉 the wall of the things of God,
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and jossel tha• aside? In the 14. Luke, when they were called to the great feast, they all made their excuses;
and jossel tha• aside? In the 14. Lycia, when they were called to the great feast, they all made their excuses;
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saith one, I have bought a yoke of Oxen, and I must go try them; I have bought a Farm, and I must go see that;
Says one, I have bought a yoke of Oxen, and I must go try them; I have bought a Farm, and I must go see that;
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I have married a Wife, and I cannot come;
I have married a Wife, and I cannot come;
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they could not come to hear Christ, nor partake of the great things that Christ tendred unto them in the Gospel; they jossel'd out these things:
they could not come to hear christ, nor partake of the great things that christ tendered unto them in the Gospel; they josseled out these things:
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So the things of the world, do jossel our prayer, the reading of the world, instructing of their family meditating,
So the things of the world, do jossel our prayer, the reading of the world, instructing of their family meditating,
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and the examining of their hearts, &c. and if they do not jossel them out, yet they do curtail them, and they are shortened, and lessened;
and the examining of their hearts, etc. and if they do not jossel them out, yet they do curtail them, and they Are shortened, and lessened;
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do you in the first place seek the Kingdom of God, and the righteousness thereof;
do you in the First place seek the Kingdom of God, and the righteousness thereof;
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No, the things of the world it's to be fear'd do jossel out the things of the Kingdom of heaven, the things of God,
No, the things of the world it's to be feared doe jossel out the things of the Kingdom of heaven, the things of God,
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and of the Soul, and this is an argument that we love the world, when better things,
and of the Soul, and this is an argument that we love the world, when better things,
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and things of greater weight and concernment are set aside for petty and mean things in comparison;
and things of greater weight and concernment Are Set aside for Petty and mean things in comparison;
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some flight business do make a man neglect holy duties, or post them over in a formal way,
Some flight business do make a man neglect holy duties, or post them over in a formal Way,
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whereas David who was a man after Gods own heart, a gracious man, in the 119. Psal. saith, I thought on my wayes,
whereas David who was a man After God's own heart, a gracious man, in the 119. Psalm Says, I Thought on my ways,
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and turned my feet unto thy Testimonies; and turned my feet unto thy Testimonies;
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I considered my wayes, the world was drawing me another way, but I considered my wayes,
I considered my ways, the world was drawing me Another Way, but I considered my ways,
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and turned my feet unto thy Testimonies.
and turned my feet unto thy Testimonies.
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I made hast and delayed not, to keep thy Commandments, and v. 62. At midnight I will rise to give thanks unto thee: because of thy righteous Judgments; I made haste and delayed not, to keep thy commandments, and v. 62. At midnight I will rise to give thanks unto thee: Because of thy righteous Judgments;
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I will rise at mid-night, I will break my sleep, I will do it in secret,
I will rise At midnight, I will break my sleep, I will do it in secret,
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when no eye sees me, none privy to it but God.
when no eye sees me, none privy to it but God.
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We hardly will awake to give thanks to God for choice mercies, much less for righteous Judgments, it's one argument we love the world when spiritual things and duties are thrust aside, upon the account of the things of the world.
We hardly will awake to give thanks to God for choice Mercies, much less for righteous Judgments, it's one argument we love the world when spiritual things and duties Are thrust aside, upon the account of the things of the world.
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Qu. Thirdly, Put this question to your souls, soul, art thou content with a little? art thou content with a little grace, with a little knowledge of God, with a little communion with God, with a little heavenly-mindedness? but art thou not eager upon the things of the world,Qu. Thirdly, Put this question to your Souls, soul, art thou content with a little? art thou content with a little grace, with a little knowledge of God, with a little communion with God, with a little Heavenly-mindedness? but art thou not eager upon the things of the world,
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and never content and satisfied with the world; and the things thereof? Soul wouldst thou not have more and more, and more,
and never content and satisfied with the world; and the things thereof? Soul Wouldst thou not have more and more, and more,
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and more still of the things of the world, more this week, and more next year,
and more still of the things of the world, more this Week, and more next year,
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and daily more and more of the world? Is it not with your souls as with the Horse-leech in the Prov. that cryes give, give? Soul if it be so, thou dost love the world;
and daily more and more of the world? Is it not with your Souls as with the Horseleech in the Curae that cries give, give? Soul if it be so, thou dost love the world;
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men and women deceive themselves, and think they dont love the world, when as still they are greedy of the world,
men and women deceive themselves, and think they dont love the world, when as still they Are greedy of the world,
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and covetous after the things of the world.
and covetous After the things of the world.
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In the 8. Amos 5. When will the new Moon be gone, that we may sell Corn? and the Sabbath, that we may set forth wheat? When will these spiritual duties be over, that we may mind the world,
In the 8. Amos 5. When will the new Moon be gone, that we may fell Corn? and the Sabbath, that we may Set forth wheat? When will these spiritual duties be over, that we may mind the world,
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and follow the world, and get the world? In the 1. Prov. 19. So is every one that is greedy of gain.
and follow the world, and get the world? In the 1. Curae 19. So is every one that is greedy of gain.
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Men are greedy of gain, men look upon those that are rich in the world, and they labour to be like them, and to overtake them, to be as great,
Men Are greedy of gain, men look upon those that Are rich in the world, and they labour to be like them, and to overtake them, to be as great,
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and high, and honourable as they; to have as great Purchases as they have; to have as great Revennues and In-comes as they have;
and high, and honourable as they; to have as great Purchases as they have; to have as great Revenues and Incomes as they have;
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but they look not at those that are rich in grace, those that are very spiritual,
but they look not At those that Are rich in grace, those that Are very spiritual,
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and heavenly, and Godly, and walk close with God, and say, I would I were like to them,
and heavenly, and Godly, and walk close with God, and say, I would I were like to them,
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and so labour to get more grace, and to walk with God, as Enoch did for three hundred years together;
and so labour to get more grace, and to walk with God, as Enoch did for three hundred Years together;
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now when it is thus, it's an argument men love the world:
now when it is thus, it's an argument men love the world:
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Ask your own hearts therefore whether it be so or no with you, that you are desirous of more and more of the world,
Ask your own hearts Therefore whither it be so or not with you, that you Are desirous of more and more of the world,
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but are not desirous after more and more of heaven, and of God, and covetous after the best things.
but Are not desirous After more and more of heaven, and of God, and covetous After the best things.
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Fourthly, Ask your hearts what they do find most sweet and content in;
Fourthly, Ask your hearts what they do find most sweet and content in;
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is it not in the world, and the things of the world? how sweet and pleasing are they unto our natures? but for the things of heaven, what are they? what are the things of heaven unto you? they are like the white of an Egg, they are unsavory things to men and women,
is it not in the world, and the things of the world? how sweet and pleasing Are they unto our nature's? but for the things of heaven, what Are they? what Are the things of heaven unto you? they Are like the white of an Egg, they Are unsavoury things to men and women,
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or very little savour in them:
or very little savour in them:
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There be many that say, who will shew us any good? who will shew us a good bargain? who will shew us a good purchase? who will shew us any good? But Lord (saith David) do thou lift up the light of thy countenance upon me: There be many that say, who will show us any good? who will show us a good bargain? who will show us a good purchase? who will show us any good? But Lord (Says David) do thou lift up the Light of thy countenance upon me:
pc-acp vbi d cst vvb, r-crq vmb vvi pno12 d j? r-crq vmb vvi pno12 dt j n1? q-crq vmb vvi pno12 dt j n1? q-crq vmb vvi pno12 d j? p-acp n1 (vvz np1) vdb pns21 vvi a-acp dt n1 pp-f po21 n1 p-acp pno11:
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There was good in that, that was sweet unto him, the light of Gods countenance, Psal. 34.8. Taste and see, that the Lord is good;
There was good in that, that was sweet unto him, the Light of God's countenance, Psalm 34.8. Taste and see, that the Lord is good;
a-acp vbds j p-acp d, cst vbds j p-acp pno31, dt n1 pp-f npg1 n1, np1 crd. vvb cc vvi, cst dt n1 vbz j;
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the Lord is good, and the Lord is sweet to my soul, and he would have others taste how good the Lord is:
the Lord is good, and the Lord is sweet to my soul, and he would have Others taste how good the Lord is:
dt n1 vbz j, cc dt n1 vbz j p-acp po11 n1, cc pns31 vmd vhi n2-jn vvb c-crq j dt n1 vbz:
(11) sermon (DIV1)
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to have the favour of God, communion with God, peace with God, joy in the Holy Ghost, oh, these have a sweet taste and relish to a gracious heart and soul!
to have the favour of God, communion with God, peace with God, joy in the Holy Ghost, o, these have a sweet taste and relish to a gracious heart and soul!
pc-acp vhi dt n1 pp-f np1, n1 p-acp np1, n1 p-acp np1, vvb p-acp dt j n1, uh, d vhb dt j n1 cc vvi p-acp dt j n1 cc n1!
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Others say, who will shew us any good, Corn, and Wine, and Oyl, Pleasures, and Profits,
Others say, who will show us any good, Corn, and Wine, and Oil, Pleasures, and Profits,
ng2-jn vvb, r-crq vmb vvi pno12 d j, n1, cc n1, cc n1, n2, cc n2,
(11) sermon (DIV1)
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and the like? these are pleasing to them, and as for spiritual and heavenly things they are notions,
and the like? these Are pleasing to them, and as for spiritual and heavenly things they Are notions,
cc dt j? d vbr j-vvg p-acp pno32, cc c-acp p-acp j cc j n2 pns32 vbr n2,
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and shaddows, and they make small account of them:
and shadows, and they make small account of them:
cc n2, cc pns32 vvb j n1 pp-f pno32:
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but a gracious soul he finds it as in the 19. Psal. The Statutes of the Lord are right, saith David, Rejoycing the heart;
but a gracious soul he finds it as in the 19. Psalm The Statutes of the Lord Are right, Says David, Rejoicing the heart;
cc-acp dt j n1 pns31 vvz pn31 a-acp p-acp dt crd np1 dt n2 pp-f dt n1 vbr j-jn, vvz np1, vvg dt n1;
(11) sermon (DIV1)
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his Crown and Kingdom did not so rejoyce his heart as God's Statutes did, and v. 10. More are they to be desired than Gold, yea, than much fine Gold;
his Crown and Kingdom did not so rejoice his heart as God's Statutes did, and v. 10. More Are they to be desired than Gold, yea, than much fine Gold;
po31 n1 cc n1 vdd xx av vvi po31 n1 p-acp npg1 n2 vdd, cc n1 crd n1 vbr pns32 pc-acp vbi vvn cs n1, uh, cs d j n1;
(11) sermon (DIV1)
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sweeter also than Honey, and the Honey-comb. Give me Gold (say some) Gold, Gold;Sweeten also than Honey, and the Honeycomb. Give me Gold (say Some) Gold, Gold;
jc av cs n1, cc dt n1. vvb pno11 n1 (vvb d) n1, n1;
(11) sermon (DIV1)
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but saith David, the Statutes of God they are more desirable than fine Gold, the choicest Gold, they are sweeter than Honey, and the Honey-comb.
but Says David, the Statutes of God they Are more desirable than fine Gold, the Choicest Gold, they Are Sweeten than Honey, and the Honeycomb.
cc-acp vvz np1, dt n2 pp-f np1 pns32 vbr av-dc j cs j n1, dt js n1, pns32 vbr jc cs n1, cc dt n1.
(11) sermon (DIV1)
588
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Honey is sweet, but the Honey-comb, the Honey that runs out of it self out of the Honey-comb, that's sweetest of all;
Honey is sweet, but the Honeycomb, the Honey that runs out of it self out of the Honeycomb, that's Sweetest of all;
n1 vbz j, cc-acp dt n1, dt n1 cst vvz av pp-f pn31 n1 av pp-f dt n1, d|vbz js pp-f d;
(11) sermon (DIV1)
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now saith he, they are sweeter than Honey, and the Honey-comb.
now Says he, they Are Sweeten than Honey, and the Honeycomb.
av vvz pns31, pns32 vbr jc cs n1, cc dt n1.
(11) sermon (DIV1)
588
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Now what sweetness do your souls find in these things? In the 3. Mal. 14. What profit is it (say they) that we have walked mournfully before the Lord of Hosts;
Now what sweetness do your Souls find in these things? In the 3. Malachi 14. What profit is it (say they) that we have walked mournfully before the Lord of Hosts;
av q-crq n1 vdb po22 n2 vvb p-acp d n2? p-acp dt crd np1 crd q-crq n1 vbz pn31 (vvb pns32) cst pns12 vhb vvn av-j p-acp dt n1 pp-f n2;
(11) sermon (DIV1)
588
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we find no profit in this serving of God, and in being, much in prayer, and reading, and meditation, and holy conference, in hearing, and worshipping of God.
we find no profit in this serving of God, and in being, much in prayer, and reading, and meditation, and holy conference, in hearing, and worshipping of God.
pns12 vvb dx n1 p-acp d vvg pp-f np1, cc p-acp vbg, av-d p-acp n1, cc vvg, cc n1, cc j n1, p-acp vvg, cc vvg pp-f np1.
(11) sermon (DIV1)
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We find no profit in it, what profit is it? To such men, Gain is Godliness;
We find no profit in it, what profit is it? To such men, Gain is Godliness;
pns12 vvb dx n1 p-acp pn31, r-crq n1 vbz pn31? p-acp d n2, n1 vbz n1;
(11) sermon (DIV1)
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but to a gracious heart, any thing of God is sweet, and great gain.
but to a gracious heart, any thing of God is sweet, and great gain.
cc-acp p-acp dt j n1, d n1 pp-f np1 vbz j, cc j n1.
(11) sermon (DIV1)
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Qu. Fifthly, put this question to your hearts, heart, dost thou not use questionable, and unlawful means to get the world,Qu. Fifthly, put this question to your hearts, heart, dost thou not use questionable, and unlawful means to get the world,
n1 ord, vvd d n1 p-acp po22 n2, n1, vd2 pns21 xx vvi j, cc j n2 pc-acp vvi dt n1,
(11) sermon (DIV1)
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and neglect lawful means, and unquestionable means that would get heaven, and get spiritual things? Many do use things questionable,
and neglect lawful means, and unquestionable means that would get heaven, and get spiritual things? Many do use things questionable,
cc vvb j n2, cc j n2 cst vmd vvi n1, cc vvb j n2? np1 vdb vvi n2 j,
(11) sermon (DIV1)
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and means questionable, and unlawful too, to get the world; you have it in the 1 Thess. 4.6. That no man go beyond, an• defraud his Brother in any matter, because that the Lord is the avenger of all such;
and means questionable, and unlawful too, to get the world; you have it in the 1 Thess 4.6. That no man go beyond, an• defraud his Brother in any matter, Because that the Lord is the avenger of all such;
cc vvz j, cc j av, pc-acp vvi dt n1; pn22 vhb pn31 p-acp dt crd np1 crd. cst dx n1 vvi p-acp, n1 n1 po31 n1 p-acp d n1, c-acp cst dt n1 vbz dt n1 pp-f d d;
(11) sermon (DIV1)
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dont men go beyond others, and defraud others to get the world, oppress, or over-reach them as the word signifies, they have a deep insight into things,
dont men go beyond Others, and defraud Others to get the world, oppress, or overreach them as the word signifies, they have a deep insight into things,
fw-fr n2 vvb p-acp n2-jn, cc vvi n2-jn p-acp vvi dt n1, vvb, cc vvi pno32 p-acp dt n1 vvz, pns32 vhb dt j-jn n1 p-acp n2,
(11) sermon (DIV1)
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and they will over-reach a man that's simple, and labour to wring from them, and draw from them, that so they may encrease their estates; these love the world:
and they will overreach a man that's simple, and labour to wring from them, and draw from them, that so they may increase their estates; these love the world:
cc pns32 vmb vvi dt n1 cst|vbz j, cc n1 pc-acp vvi p-acp pno32, cc vvi p-acp pno32, cst av pns32 vmb vvi po32 n2; d n1 dt n1:
(11) sermon (DIV1)
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so in the 8. Amos 5. saith he, They do falsifie the ballances by deceit;
so in the 8. Amos 5. Says he, They do falsify the balances by deceit;
av p-acp dt crd np1 crd vvz pns31, pns32 vdb vvi dt n2 p-acp n1;
(11) sermon (DIV1)
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when men do falsifie the haslances, have false weights, false wayes, false lights, it's an argument they love the world,
when men do falsify the haslances, have false weights, false ways, false lights, it's an argument they love the world,
c-crq n2 vdb vvi dt n2, vhb j n2, j n2, j n2, pn31|vbz dt n1 pns32 vvb dt n1,
(11) sermon (DIV1)
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and the things of the world, that will hazzard their souls to get the world, and grate upon their own Consciences;
and the things of the world, that will hazard their Souls to get the world, and grate upon their own Consciences;
cc dt n2 pp-f dt n1, cst vmb vvi po32 n2 pc-acp vvi dt n1, cc vvi p-acp po32 d n2;
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for if ever their Consciences be awakened, they will speak, and accuse, and condemn for such practices.
for if ever their Consciences be awakened, they will speak, and accuse, and condemn for such practices.
c-acp cs av po32 n2 vbb vvn, pns32 vmb vvi, cc vvi, cc vvi p-acp d n2.
(11) sermon (DIV1)
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This is a manifest argument of loving the world;
This is a manifest argument of loving the world;
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(11) sermon (DIV1)
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if we can use questionable means, and unlawful means, and then neglect the means that are unquestionable, and very lawful:
if we can use questionable means, and unlawful means, and then neglect the means that Are unquestionable, and very lawful:
cs pns12 vmb vvi j n2, cc j n2, cc av vvb dt n2 cst vbr j, cc av j:
(11) sermon (DIV1)
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God hath appointed means to get Grace, Prayer, Meditating, hearing the Word, & searching the Scriptures;
God hath appointed means to get Grace, Prayer, Meditating, hearing the Word, & searching the Scriptures;
np1 vhz vvn n2 pc-acp vvi n1, n1, vvg, vvg dt n1, cc vvg dt n2;
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these are means that are unquestionable, and will bring in gain, whereas the other are questionable, and unlawful means.
these Are means that Are unquestionable, and will bring in gain, whereas the other Are questionable, and unlawful means.
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(11) sermon (DIV1)
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Qu. Sixthly, put this question to your souls;Qu. Sixthly, put this question to your Souls;
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Soul, dost thou not affect notions, and learning, and wisdom of words, and parts, and gifts,
Soul, dost thou not affect notions, and learning, and Wisdom of words, and parts, and Gifts,
n1, vd2 pns21 xx vvi n2, cc n1, cc n1 pp-f n2, cc n2, cc n2,
(11) sermon (DIV1)
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and things of this nature? All these things are of the world, and how are mens fancies tickled with these,
and things of this nature? All these things Are of the world, and how Are men's fancies tickled with these,
cc n2 pp-f d n1? av-d d n2 vbr pp-f dt n1, cc q-crq vbr ng2 n2 vvn p-acp d,
(11) sermon (DIV1)
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and affected and taken with these? Humane Learning, Fathers, and Latine, Greek, Hebrew, and Authors,
and affected and taken with these? Humane Learning, Father's, and Latin, Greek, Hebrew, and Authors,
cc vvd cc vvn p-acp d? j n1, n2, cc jp, jp, njp, cc n2,
(11) sermon (DIV1)
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how it pleases some men, which shews they are but carnal, natural, and worldly; as Paul saith, 1 Cor. 2.4.
how it Pleases Some men, which shows they Are but carnal, natural, and worldly; as Paul Says, 1 Cor. 2.4.
c-crq pn31 vvz d n2, r-crq vvz pns32 vbr p-acp j, j, cc j; c-acp np1 vvz, crd np1 crd.
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My Speech, and my Preaching, was not with the enticing words of mans wisdom, but in demonstration of the Spirit and of power, that your faith should not stand in the wisdom of Men, My Speech, and my Preaching, was not with the enticing words of men Wisdom, but in demonstration of the Spirit and of power, that your faith should not stand in the Wisdom of Men,
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but in the power of God. The faith of such men stands in the wisdom of men;but in the power of God. The faith of such men Stands in the Wisdom of men;
cc-acp p-acp dt n1 pp-f np1. dt n1 pp-f d n2 vvz p-acp dt n1 pp-f n2;
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he is a brave Orator, he is a Learned man, and he hath singular notions and expressions,
he is a brave Orator, he is a Learned man, and he hath singular notions and expressions,
pns31 vbz dt j n1, pns31 vbz dt j n1, cc pns31 vhz j n2 cc n2,
(11) sermon (DIV1)
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and these things please them, and so they have a faith that stands in the wisdom of men;
and these things please them, and so they have a faith that Stands in the Wisdom of men;
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but now as for the simplicity of the Gospel, and plain wholsom truths, these are hardly welcome to them.
but now as for the simplicity of the Gospel, and plain wholesome truths, these Are hardly welcome to them.
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Now that which is of God is plain, and spiritual, and the more spiritual any truth is, the more welcome to a gracious heart;
Now that which is of God is plain, and spiritual, and the more spiritual any truth is, the more welcome to a gracious heart;
av cst r-crq vbz pp-f np1 vbz j, cc j, cc dt av-dc j d n1 vbz, dt av-dc j-jn p-acp dt j n1;
(11) sermon (DIV1)
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but the more spiritual it is, the less acceptable to that man whose heart loves the world,
but the more spiritual it is, the less acceptable to that man whose heart loves the world,
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(11) sermon (DIV1)
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because it strikes at his carnalness, and his corruptions: So that ask your hearts that question.
Because it strikes At his carnalness, and his corruptions: So that ask your hearts that question.
c-acp pn31 vvz p-acp po31 n1, cc po31 n2: av cst vvb po22 n2 cst n1.
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Qu. Seventhly, Lastly, put this question to your hearts, whether thou art not more griev'd and troubled for the loss of outward things, worldly things,Qu. Seventhly, Lastly, put this question to your hearts, whither thou art not more grieved and troubled for the loss of outward things, worldly things,
n1 crd, ord, vvd d n1 p-acp po22 n2, cs pns21 vb2r xx av-dc j-vvn cc vvn p-acp dt n1 pp-f j n2, j n2,
(11) sermon (DIV1)
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then thou art for the loss of spiritual things, or the removal of spiritual things;
then thou art for the loss of spiritual things, or the removal of spiritual things;
cs pns21 vb2r p-acp dt n1 pp-f j n2, cc dt n1 pp-f j n2;
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many mourn bitterly for Relations, Husband taken away, a Wife taken away, Children taken away, Estate taken away;
many mourn bitterly for Relations, Husband taken away, a Wife taken away, Children taken away, Estate taken away;
d vvb av-j p-acp n2, n1 vvn av, dt n1 vvn av, n2 vvn av, n1 vvn av;
(11) sermon (DIV1)
591
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how they mourn, and weep, and hang down their heads, and forsake their dyet, and take to their Chambers,
how they mourn, and weep, and hang down their Heads, and forsake their diet, and take to their Chambers,
c-crq pns32 vvb, cc vvi, cc vvb a-acp po32 n2, cc vvi po32 n1, cc vvi p-acp po32 n2,
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and Beds, and will not be comforted many times:
and Beds, and will not be comforted many times:
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But if a Godly Minister be taken away, Ordinances taken away, Sabbath taken away, Meetings taken away, these things dont much trouble them:
But if a Godly Minister be taken away, Ordinances taken away, Sabbath taken away, Meetings taken away, these things doubt much trouble them:
cc-acp cs dt j n1 vbi vvn av, n2 vvn av, n1 vvn av, n2 vvn av, d n2 n1 av-d vvi pno32:
(11) sermon (DIV1)
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Now it's an argument that we love the world when we can be affected so, with the loss of these things that we know we must part with,
Now it's an argument that we love the world when we can be affected so, with the loss of these things that we know we must part with,
av pn31|vbz dt n1 cst pns12 vvb dt n1 c-crq pns12 vmb vbi vvn av, p-acp dt n1 pp-f d n2 cst pns12 vvb pns12 vmb vvi p-acp,
(11) sermon (DIV1)
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and the loss of other things concerning our souls, and which we should mind above all things in the world, the Word of God,
and the loss of other things Concerning our Souls, and which we should mind above all things in the world, the Word of God,
cc dt n1 pp-f j-jn n2 vvg po12 n2, cc r-crq pns12 vmd vvi p-acp d n2 p-acp dt n1, dt n1 pp-f np1,
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and his Sabbath, and Ordinances, and Worship, and the like; these little trouble us: Well, by these things you may know whether you love the world, yea, or no;
and his Sabbath, and Ordinances, and Worship, and the like; these little trouble us: Well, by these things you may know whither you love the world, yea, or no;
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(11) sermon (DIV1)
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and if it be so, you are worthy of great blame for loving of the world.
and if it be so, you Are worthy of great blame for loving of the world.
cc cs pn31 vbb av, pn22 vbr j pp-f j n1 p-acp vvg pp-f dt n1.
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In the next place, it shall be a use of exhortation, to exhort you not to love the world,
In the next place, it shall be a use of exhortation, to exhort you not to love the world,
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nor the things of the world, the pomp of the world, tho pleasures of the world, the profits, preferments,
nor the things of the world, the pomp of the world, though pleasures of the world, the profits, preferments,
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(11) sermon (DIV1)
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and honours of the world, and the things that are in it, Love them not. I shall do two things here;
and honours of the world, and the things that Are in it, Love them not. I shall do two things Here;
cc n2 pp-f dt n1, cc dt n2 cst vbr p-acp pn31, vvb pno32 xx. pns11 vmb vdi crd n2 av;
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First, Give you several grounds or arguments to enforce the exhortation. Secondly, Some directions how to take off our hearts from loving the world.
First, Give you several grounds or Arguments to enforce the exhortation. Secondly, some directions how to take off our hearts from loving the world.
ord, vvb pn22 j n2 cc n2 pc-acp vvi dt n1. ord, d n2 c-crq pc-acp vvi a-acp po12 n2 p-acp vvg dt n1.
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First, We should not love the world, because it is a sin to love the world;
First, We should not love the world, Because it is a since to love the world;
ord, pns12 vmd xx vvi dt n1, c-acp pn31 vbz dt n1 pc-acp vvi dt n1;
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whatever is forbidden us is a sin, and will you live in sin? is sin a small matter? sin is the transgression of a Law;
whatever is forbidden us is a since, and will you live in since? is since a small matter? since is the Transgression of a Law;
r-crq vbz vvn pno12 vbz dt n1, cc vmb pn22 vvi p-acp n1? vbz n1 dt j n1? n1 vbz dt n1 pp-f dt n1;
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you will say, well, here's the Law, Love not the world. If you love the world, you transgress this Law;
you will say, well, here's the Law, Love not the world. If you love the world, you transgress this Law;
pn22 vmb vvi, av, av|vbz dt n1, vvb xx dt n1. cs pn22 vvb dt n1, pn22 vvb d n1;
(11) sermon (DIV1)
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therefore dont live in the transgression of this Law: It's an ill thing to live in sin, Ezek. 18.4. The soul that sins shall dye, be it what soul it will;
Therefore doubt live in the Transgression of this Law: It's an ill thing to live in since, Ezekiel 18.4. The soul that Sins shall die, be it what soul it will;
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(11) sermon (DIV1)
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the souls of the highest, or lowest, learned or ignorant, rich or poor, if they live in sin they shall dye;
the Souls of the highest, or lowest, learned or ignorant, rich or poor, if they live in since they shall die;
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it's a dangerous thing to live in sin, a pleasing sin, a profitable sin, an honourable sin,
it's a dangerous thing to live in since, a pleasing since, a profitable since, an honourable since,
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if you love the world you live in sin, and we should as in the 12. Rom. 9. abhor that which is evil,
if you love the world you live in since, and we should as in the 12. Rom. 9. abhor that which is evil,
cs pn22 vvb dt n1 pn22 vvb p-acp n1, cc pns12 vmd a-acp p-acp dt crd np1 crd vvi cst r-crq vbz j-jn,
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and love that which is good;
and love that which is good;
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sin is evil, the least sin is evil, sinful thoughts, sinful lusts are evil, if unconsented to it's evil, much more if consented to, and lived in, and practised;
since is evil, the least since is evil, sinful thoughts, sinful Lustiest Are evil, if unconsented to it's evil, much more if consented to, and lived in, and practised;
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it will bring forth death, death eternal, for the wages of sin is death; that's the first reason.
it will bring forth death, death Eternal, for the wages of since is death; that's the First reason.
pn31 vmb vvi av n1, n1 j, p-acp dt n2 pp-f n1 vbz n1; d|vbz dt ord n1.
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Secondly, We should not love the world, because it is the command of the great God, the great,
Secondly, We should not love the world, Because it is the command of the great God, the great,
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and blessed, and glorious God, he commands us to not to love the world, Love not the world, saith he, nor the things that are in it, shall not the command of the great God obtain upon us,
and blessed, and glorious God, he commands us to not to love the world, Love not the world, Says he, nor the things that Are in it, shall not the command of the great God obtain upon us,
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and prevail with us? In the word of a King there is power, here's the word of the greatest King of all Kings, the great God of Heaven and Earth, Love not the world, saith God;
and prevail with us? In the word of a King there is power, here's the word of the greatest King of all Kings, the great God of Heaven and Earth, Love not the world, Says God;
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saith Peter, Lord, we have been toyling all the night and caught nothing, nevertheless at thy command I will throw out the Net:
Says Peter, Lord, we have been toiling all the night and caught nothing, nevertheless At thy command I will throw out the Net:
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So the command of God, we should hearken to it;
So the command of God, we should harken to it;
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at thy command Lord, I will not love the world, nor the things of the world.
At thy command Lord, I will not love the world, nor the things of the world.
p-acp po21 n1 n1, pns11 vmb xx vvi dt n1, ccx dt n2 pp-f dt n1.
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In the 35. Jer. 6. There are the Rechabites, their Father commanded them to drink no Wine, to plant no Vineyards, to build no Houses,
In the 35. Jer. 6. There Are the Rechabites, their Father commanded them to drink no Wine, to plant no Vineyards, to built no Houses,
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and one comes to them and sets Wine before them, and fills Cups, and saith unto them, drink Wine;
and one comes to them and sets Wine before them, and fills Cups, and Says unto them, drink Wine;
cc pi vvz p-acp pno32 cc vvz n1 p-acp pno32, cc vvz n2, cc vvz p-acp pno32, vvb n1;
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say they, v. 6. we will drink no Wine, for Jonadab the Son of Rechab our Father commanded us, saying, ye shall drink no Wine,
say they, v. 6. we will drink no Wine, for Jonadab the Son of Rechab our Father commanded us, saying, you shall drink no Wine,
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neither ye, nor your sons for ever, neither shall ye build House, nor sow Seed, nor plant Vineyard;
neither you, nor your Sons for ever, neither shall you built House, nor sow Seed, nor plant Vineyard;
av-dx pn22, ccx po22 n2 p-acp av, dx vmb pn22 vvi n1, ccx vvi n1, ccx vvi n1;
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now see in the 14. v. what the Lord saith, The words of Jonadab the Son of Rechab, that he commanded his Sons, not to drink Wine, are performed.
now see in the 14. v. what the Lord Says, The words of Jonadab the Son of Rechab, that he commanded his Sons, not to drink Wine, Are performed.
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Here's dutiful Sons, observe the command of their Father, they will drink no Wine, build no House, sow no Seed;
Here's dutiful Sons, observe the command of their Father, they will drink no Wine, built no House, sow no Seed;
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They are performed, for unto this day, they drink none, but obey their Fathers Commandment: They Are performed, for unto this day, they drink none, but obey their Father's Commandment:
pns32 vbr vvn, c-acp p-acp d n1, pns32 vvb pix, cc-acp vvb po32 ng1 n1:
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Notwithstanding I have spoken unto you, rising early, and speaking, but ye hearkned not unto me, saith God;Notwithstanding I have spoken unto you, rising early, and speaking, but you hearkened not unto me, Says God;
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what a reproach is this to me faith God, that the command of a man is observed, and obeyed;
what a reproach is this to me faith God, that the command of a man is observed, and obeyed;
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and the command of me the great God, that have your lives and all in my hand is not observed, not regarded;
and the command of me the great God, that have your lives and all in my hand is not observed, not regarded;
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well, the great God, he faith unto us, Love not the world. Therefore let his commands be of force and authority with us, to knock our hearts off from the love of the world.
well, the great God, he faith unto us, Love not the world. Therefore let his commands be of force and Authority with us, to knock our hearts off from the love of the world.
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Thirdly, Love not the world nor the things of it, because it is the portion of the wicked, of ungodly men, Psal. 17.14.
Thirdly, Love not the world nor the things of it, Because it is the portion of the wicked, of ungodly men, Psalm 17.14.
ord, vvb xx dt n1 ccx dt n2 pp-f pn31, c-acp pn31 vbz dt n1 pp-f dt j, pp-f j n2, np1 crd.
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From men which are thy hand, O Lord, from men of the world, which have their portion in this life, There are men of the world, Inhabitants of the world, they are of the world, of worldly principles, of worldly affections,From men which Are thy hand, Oh Lord, from men of the world, which have their portion in this life, There Are men of the world, Inhabitants of the world, they Are of the world, of worldly principles, of worldly affections,
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and of worldly practices and conversations, they have their portion in this life, saith he, the things of this world are their portion:
and of worldly practices and conversations, they have their portion in this life, Says he, the things of this world Are their portion:
cc pp-f j n2 cc n2, pns32 vhb po32 n1 p-acp d n1, vvz pns31, dt n2 pp-f d n1 vbr po32 n1:
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would you have your portion here? have your portion in these things, it's a poor portion, a perishing portion,
would you have your portion Here? have your portion in these things, it's a poor portion, a perishing portion,
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an unsatisfying portion, the worst portion of all.
an unsatisfying portion, the worst portion of all.
dt j-vvg n1, dt js n1 pp-f d.
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In the 21. Job. 7, 8, 9. Wherefore do the wicked live? saith Job; Lord,
In the 21. Job. 7, 8, 9. Wherefore do the wicked live? Says Job; Lord,
p-acp dt crd np1. crd, crd, crd q-crq vdb dt j vvi? vvz n1; n1,
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wherefore doth the wicked live? wicked men are not worthy to live in the world;
Wherefore does the wicked live? wicked men Are not worthy to live in the world;
q-crq vdz dt j vvi? j n2 vbr xx j pc-acp vvi p-acp dt n1;
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wherefore do the wicked live, become old, you are mighty in power.
Wherefore do the wicked live, become old, you Are mighty in power.
q-crq vdb dt j vvi, vvb j, pn22 vbr j p-acp n1.
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To live, and live long, and be mighty in power, and place, and honour, and estates;
To live, and live long, and be mighty in power, and place, and honour, and estates;
pc-acp vvi, cc vvi av-j, cc vbi j p-acp n1, cc n1, cc n1, cc n2;
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they are mighty in power, Their seed is established in their sight with them, and their off-spring before their eyes.
they Are mighty in power, Their seed is established in their sighed with them, and their offspring before their eyes.
pns32 vbr j p-acp n1, po32 n1 vbz vvn p-acp po32 n1 p-acp pno32, cc po32 n1 p-acp po32 n2.
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They have their seed, and posterity, and are established: Their houses are safe from fear, neither is the rod of God upon them;
They have their seed, and posterity, and Are established: Their houses Are safe from Fear, neither is the rod of God upon them;
pns32 vhb po32 n1, cc n1, cc vbr vvn: po32 n2 vbr j p-acp n1, av-dx vbz dt n1 pp-f np1 p-acp pno32;
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Their Bull gendreth and faileth not, their Cow calveth, and casteth not her Calf; they send forth their little ones like a Flock, and their Children dance.
Their Bull gendereth and Faileth not, their Cow calveth, and Cast not her Calf; they send forth their little ones like a Flock, and their Children dance.
po32 n1 vvz cc vvz xx, po32 n1 vvz, cc vvz xx po31 n1; pns32 vvb av po32 j pi2 vvi dt vvb, cc po32 n2 vvi.
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They take the Timbrel and Harp, and Rejoyce at the sound of the Organ: They spend their dayes in wealth, and in a moment go down to the Grave. Here are wicked men now;They take the Timbrel and Harp, and Rejoice At the found of the Organ: They spend their days in wealth, and in a moment go down to the Grave. Here Are wicked men now;
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you see it's their portion to have the world, to have the musick, and mirth, and all things according to their hearts desires;
you see it's their portion to have the world, to have the music, and mirth, and all things according to their hearts Desires;
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it's their portion, and who would have such a portion? It was the trouble of Jer. 12.1. Wherefore doth the wicked prosper? wherefore are all they happy that deal very treacherously? wicked men prosper in the world;
it's their portion, and who would have such a portion? It was the trouble of Jer. 12.1. Wherefore does the wicked prosper? Wherefore Are all they happy that deal very treacherously? wicked men prosper in the world;
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though they deal treacherously, yet they prosper; and saith he, Thou hast planted them, yea, they have taken root:
though they deal treacherously, yet they prosper; and Says he, Thou hast planted them, yea, they have taken root:
cs pns32 vvb av-j, av pns32 vvb; cc vvz pns31, pns21 vh2 vvn pno32, uh, pns32 vhb vvn n1:
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They grow, yea, they bring forth fruit; Thou art near in their mouth, and far from their Reins. They grow, yea, they bring forth fruit; Thou art near in their Mouth, and Far from their Reins.
pns32 vvb, uh, pns32 vvb av n1; pns21 vb2r av-j p-acp po32 n1, cc av-j p-acp po32 n2.
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The world is the portion of wicked men, therefore we should not love it. Alexander, a Heathen, he had all the world, he had it for his portion.
The world is the portion of wicked men, Therefore we should not love it. Alexander, a Heathen, he had all the world, he had it for his portion.
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So Julius Caesar, he had the Roman Empire for his portion. Ahashuerus had 127 Provinces for his portion.
So Julius Caesar, he had the Roman Empire for his portion. Ahasuerus had 127 Provinces for his portion.
np1 np1 np1, pns31 vhd dt njp n1 p-acp po31 n1. np1 vhd crd n2 p-acp po31 n1.
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The world is meat for Dogs, as the Apostle calls it NONLATINALPHABET: 'Tis a portion fit for Dogs, and 'tis not Childrens meat;
The world is meat for Dogs, as the Apostle calls it: It's a portion fit for Dogs, and it's not Children's meat;
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therefore we should not love the world, it is the portion of the wicked.
Therefore we should not love the world, it is the portion of the wicked.
av pns12 vmd xx vvi dt n1, pn31 vbz dt n1 pp-f dt j.
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Fourthly, We should not love the world, because if we do, we shall meet with great disappointments, much trouble, and little good in it.
Fourthly, We should not love the world, Because if we do, we shall meet with great disappointments, much trouble, and little good in it.
ord, pns12 vmd xx vvi dt n1, c-acp cs pns12 vdb, pns12 vmb vvi p-acp j n2, d n1, cc j j p-acp pn31.
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Great afflictions we shall have in the world, Joh. 16. last. In the world ye shall have tribulation, saith Christ;
Great afflictions we shall have in the world, John 16. last. In the world you shall have tribulation, Says christ;
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ye shall have tribulations, Thorny cares, piercing cares and sorrows, in the world ye shall meet with those,
you shall have tribulations, Thorny Cares, piercing Cares and sorrows, in the world you shall meet with those,
pn22 vmb vhi n2, j n2, vvg n2 cc n2, p-acp dt n1 pn22 vmb vvi p-acp d,
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and from day to day, & year to year, you shall have trouble, Eccles. 1.1, Vanity of vanities, all is vanity and vexation of Spirit;
and from day to day, & year to year, you shall have trouble, Eccles. 1.1, Vanity of vanities, all is vanity and vexation of Spirit;
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you meet with nothing but vanity and vexation of spirit;
you meet with nothing but vanity and vexation of Spirit;
pn22 vvb p-acp pix cc-acp n1 cc n1 pp-f n1;
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there is a great deal of vexation in the best condition the world affords unto any man:
there is a great deal of vexation in the best condition the world affords unto any man:
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and in the 5. Eccles. from the 11. v. to the 16. When Goods increase, they are increased that eat them:
and in the 5. Eccles. from the 11. v. to the 16. When Goods increase, they Are increased that eat them:
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There will be many mouths if you have much wealth, to consume the same.
There will be many mouths if you have much wealth, to consume the same.
a-acp vmb vbi d n2 cs pn22 vhb d n1, pc-acp vvi dt d.
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And what good is there to the owners thereof, saving the beholding of them with their eyes? what good have you, others eat them as well as you? you behold them, others behold them as well as you;And what good is there to the owners thereof, Saving the beholding of them with their eyes? what good have you, Others eat them as well as you? you behold them, Others behold them as well as you;
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all the difference is, these are mine; No, they are not yours; they are the worlds goods, not yours; yours for your use:
all the difference is, these Are mine; No, they Are not yours; they Are the world's goods, not yours; yours for your use:
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well, The sleep of a labouring man is sweet, whether he eateth little or much: A poor man that labours hard, his sleep is sweet unto him;
well, The sleep of a labouring man is sweet, whither he Eateth little or much: A poor man that labours hard, his sleep is sweet unto him;
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but the abundance of the rich will not suffer him to sleep; but the abundance of the rich will not suffer him to sleep;
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is not this an evil? further, There is a sore evil which I have seen under the Sun,
is not this an evil? further, There is a soar evil which I have seen under the Sun,
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namely, Riches kept from the owners thereof to their hurt. They get riches, and treasure up riches, and keep them unto their hurt;namely, Riches kept from the owners thereof to their hurt. They get riches, and treasure up riches, and keep them unto their hurt;
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how to their hurt? why they are hurt with their fears, hurt with their cares,
how to their hurt? why they Are hurt with their fears, hurt with their Cares,
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and they are hurt with abusing of them, and they keep them to their hurt;
and they Are hurt with abusing of them, and they keep them to their hurt;
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others get them from them, sometimes the fire, sometimes Thieves, sometimes Oppressors come and take them away.
Others get them from them, sometime the fire, sometime Thieves, sometime Oppressors's come and take them away.
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They are kept to their hurt, and men lye in wait to make a prey of them and theirs:
They Are kept to their hurt, and men lie in wait to make a prey of them and theirs:
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But saith he, those riches perish by evil travel: some miscarriage of a man makes him lose his estate;But Says he, those riches perish by evil travel: Some miscarriage of a man makes him loose his estate;
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a word, or an act sometimes makes him lose his estate:
a word, or an act sometime makes him loose his estate:
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4424
And he begetteth a Son, and there is nothing in his hand, there is nothing in his hand to do any good, to improve this that's left unto him.And he begetteth a Son, and there is nothing in his hand, there is nothing in his hand to do any good, to improve this that's left unto him.
cc pns31 vvz dt n1, cc pc-acp vbz pix p-acp po31 n1, a-acp vbz pix p-acp po31 n1 pc-acp vdi d j, pc-acp vvi d cst|vbz vvn p-acp pno31.
(11) sermon (DIV1)
598
Image 4
4425
As he came forth of his Mothers womb, naked shall he return to go as he came, As he Come forth of his Mother's womb, naked shall he return to go as he Come,
c-acp pns31 vvd av pp-f po31 ng1 n1, j vmb pns31 vvi pc-acp vvi c-acp pns31 vvd,
(11) sermon (DIV1)
598
Image 4
4426
and shall take nothing of his labour, which he may carry away in his hand: and shall take nothing of his labour, which he may carry away in his hand:
cc vmb vvi pix pp-f po31 n1, r-crq pns31 vmb vvi av p-acp po31 n1:
(11) sermon (DIV1)
598
Image 4
4427
He shall carry away nothing of all he takes such a deal of pains and trouble about;
He shall carry away nothing of all he Takes such a deal of pains and trouble about;
pns31 vmb vvi av pix pp-f d pns31 vvz d dt n1 pp-f n2 cc vvi a-acp;
(11) sermon (DIV1)
598
Image 4
4428
and this also is a sore evil, that in all points as he came, so shall he go; and this also is a soar evil, that in all points as he Come, so shall he go;
cc d av vbz dt j n-jn, cst p-acp d n2 c-acp pns31 vvd, av vmb pns31 vvi;
(11) sermon (DIV1)
598
Image 4
4429
This is a sore evil, and yet men do encrease this evil to themselves daily;
This is a soar evil, and yet men do increase this evil to themselves daily;
d vbz dt j n-jn, cc av n2 vdb vvi d n-jn pc-acp px32 av-j;
(11) sermon (DIV1)
598
Image 4
4430
so that men will meet with disappointments, and meet with trouble and vexation, if they love the world, and things of the world;
so that men will meet with disappointments, and meet with trouble and vexation, if they love the world, and things of the world;
av d n2 vmb vvi p-acp n2, cc vvi p-acp n1 cc n1, cs pns32 vvb dt n1, cc n2 pp-f dt n1;
(11) sermon (DIV1)
598
Image 4
4431
therefore we should not love it.
Therefore we should not love it.
av pns12 vmd xx vvi pn31.
(11) sermon (DIV1)
598
Image 4
4432
Fisthly, (To beat us off from the love of the world) the love of the world hath been the ruine of Millions;
Firstly, (To beatrice us off from the love of the world) the love of the world hath been the ruin of Millions;
j, (pc-acp vvi pno12 a-acp p-acp dt n1 pp-f dt n1) dt n1 pp-f dt n1 vhz vbn dt n1 pp-f crd;
(11) sermon (DIV1)
599
Image 4
4433
hardly any man perishes but it is upon the account of the world, and the things of the world, Phil. 3.19.
hardly any man Perishes but it is upon the account of the world, and the things of the world, Philip 3.19.
av d n1 vvz p-acp pn31 vbz p-acp dt n1 pp-f dt n1, cc dt n2 pp-f dt n1, np1 crd.
(11) sermon (DIV1)
599
Image 4
4434
Whose end is destruction, whose God is their belly, whose glory is in their shame, who mind earthly things; when men do mind earthly things,Whose end is destruction, whose God is their belly, whose glory is in their shame, who mind earthly things; when men do mind earthly things,
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(11) sermon (DIV1)
599
Image 4
4435
and love the world, and the things of it, their end is destruction, their God is their belly, their glory is in their shame;
and love the world, and the things of it, their end is destruction, their God is their belly, their glory is in their shame;
cc vvb dt n1, cc dt n2 pp-f pn31, po32 n1 vbz n1, po32 n1 vbz po32 n1, po32 n1 vbz p-acp po32 n1;
(11) sermon (DIV1)
599
Image 4
4436
they are rich, and they must go so and so; they must have their pleasures, and they must exceed;
they Are rich, and they must go so and so; they must have their pleasures, and they must exceed;
pns32 vbr j, cc pns32 vmb vvi av cc av; pns32 vmb vhi po32 n2, cc pns32 vmb vvi;
(11) sermon (DIV1)
599
Image 4
4437
they glory in their shame, in Drunkenness, in Whoredom, in Oppression; they glory in their shame, they mind earthly things, their end is destruction;
they glory in their shame, in drunkenness, in Whoredom, in Oppression; they glory in their shame, they mind earthly things, their end is destruction;
pns32 vvb p-acp po32 n1, p-acp n1, p-acp n1, p-acp n1; pns32 vvb p-acp po32 n1, pns32 vvb j n2, po32 n1 vbz n1;
(11) sermon (DIV1)
599
Image 4
4438
honours, pleasure, profit, power, do poison the souls of men, and are the ruine of them, 1 Tim. 6.9. They that will be rich, fall into Temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition;
honours, pleasure, profit, power, do poison the Souls of men, and Are the ruin of them, 1 Tim. 6.9. They that will be rich, fallen into Temptation, and a snare, and into many foolish and hurtful Lustiest, which drown men in destruction and perdition;
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(11) sermon (DIV1)
599
Image 4
4439
men love the world and the things of it, and they will be rich, and so fall into temptation,
men love the world and the things of it, and they will be rich, and so fallen into temptation,
n2 vvb dt n1 cc dt n2 pp-f pn31, cc pns32 vmb vbi j, cc av vvb p-acp n1,
(11) sermon (DIV1)
599
Image 4
4440
and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition:
and a snare, and into many foolish and hurtful Lustiest, which drown men in destruction and perdition:
cc dt n1, cc p-acp d j cc j n2, r-crq vvb n2 p-acp n1 cc n1:
(11) sermon (DIV1)
599
Image 4
4441
Ill gotten goods, that drown a man in destruction and perdition;
Ill got goods, that drown a man in destruction and perdition;
av-jn vvn n2-j, cst vvb dt n1 p-acp n1 cc n1;
(11) sermon (DIV1)
599
Image 4
4442
and the Lord Christ tells you, It is easier for a Camel or a Cable, to go through the eye of a needle,
and the Lord christ tells you, It is Easier for a Camel or a Cable, to go through the eye of a needle,
cc dt n1 np1 vvz pn22, pn31 vbz jc p-acp dt n1 cc dt n1, pc-acp vvi p-acp dt n1 pp-f dt n1,
(11) sermon (DIV1)
599
Image 4
4443
than for a rich man to enter into the Kingdom of Heaven. than for a rich man to enter into the Kingdom of Heaven.
cs p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f n1.
(11) sermon (DIV1)
599
Image 4
4444
It's a hard thing for a man to be rich and to be good, to be rich and to be sav'd:
It's a hard thing for a man to be rich and to be good, to be rich and to be saved:
pn31|vbz dt j n1 p-acp dt n1 pc-acp vbi j cc pc-acp vbi j, pc-acp vbi j cc pc-acp vbi vvn:
(11) sermon (DIV1)
599
Image 4
4445
One at Sea having made a great voyage, and coming near home, the Ship leak'd and was ready to sink, he fills his Pockets and Bosome with choice things, Silver, Gold,
One At Sea having made a great voyage, and coming near home, the Ship leaked and was ready to sink, he fills his Pockets and Bosom with choice things, Silver, Gold,
pi p-acp n1 vhg vvn dt j n1, cc vvg av-j av-an, dt n1 vvn cc vbds j pc-acp vvi, pns31 vvz po31 n2 cc n1 p-acp j n2, n1, n1,
(11) sermon (DIV1)
599
Image 4
4446
and Jewels, and going out of it to the Boat, through weight of the thick clay he had laded himself with, let go his hold and dropt into the Sea, and was seen no more:
and Jewels, and going out of it to the Boat, through weight of the thick clay he had jaded himself with, let go his hold and dropped into the Sea, and was seen no more:
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(11) sermon (DIV1)
599
Image 4
4447
So many, through the fulness & weight of their riches, miss the Boat should carry them to Heaven,
So many, through the fullness & weight of their riches, miss the Boat should carry them to Heaven,
av d, p-acp dt n1 cc n1 pp-f po32 n2, vvb dt n1 vmd vvi pno32 p-acp n1,
(11) sermon (DIV1)
599
Image 4
4448
& are sunk down into a Sea of misery, if not into eternal misery.
& Are sunk down into a Sea of misery, if not into Eternal misery.
cc vbr vvn a-acp p-acp dt n1 pp-f n1, cs xx p-acp j n1.
(11) sermon (DIV1)
599
Image 4
4449
And another I have read of, giving away his estate, one ask'd him why he did so? that I may go the more easily up Jacob 's Ladder, saith he.
And Another I have read of, giving away his estate, one asked him why he did so? that I may go the more Easily up Jacob is Ladder, Says he.
cc j-jn pns11 vhb vvn pp-f, vvg av po31 n1, pi vvd pno31 c-crq pns31 vdd av? cst pns11 vmb vvi dt av-dc av-j a-acp np1 vbz n1, vvz pns31.
(11) sermon (DIV1)
599
Image 4
4450
The ruine of most men and women, is the world, and the love of the world, something or other in it they affect and dote upon, that ruines their souls to all eternity;
The ruin of most men and women, is the world, and the love of the world, something or other in it they affect and dote upon, that ruins their Souls to all eternity;
dt n1 pp-f ds n2 cc n2, vbz dt n1, cc dt n1 pp-f dt n1, pi cc n-jn p-acp pn31 pns32 vvb cc vvi p-acp, cst vvz po32 n2 p-acp d n1;
(11) sermon (DIV1)
599
Image 4
4451
therefore we should take heed of that which ruines so many, and not affect the same.
Therefore we should take heed of that which ruins so many, and not affect the same.
av pns12 vmd vvi n1 pp-f d r-crq vvz av d, cc xx vvi dt d.
(11) sermon (DIV1)
599
Image 4
4452
Sixthly, If we love the world, God will imbitter it unto us one way or other;
Sixthly, If we love the world, God will embitter it unto us one Way or other;
j, cs pns12 vvb dt n1, np1 vmb vvi pn31 p-acp pno12 crd n1 cc n-jn;
(11) sermon (DIV1)
600
Image 4
4453
Jonas affects his Gourd, and was much taken with his Gourd;Jonah affects his Gourd, and was much taken with his Gourd;
np1 vvz po31 n1, cc vbds av-d vvn p-acp po31 n1;
(11) sermon (DIV1)
600
Image 4
4454
God sends a worm in the night, and that gnaws the root of it, and the Gourd withers away,
God sends a worm in the night, and that gnaws the root of it, and the Gourd withers away,
np1 vvz dt n1 p-acp dt n1, cc d vvz dt n1 pp-f pn31, cc dt n1 vvz av,
(11) sermon (DIV1)
600
Image 4
4455
and Jonas was perplext and angry with God for taking away his Gourd:
and Jonah was perplexed and angry with God for taking away his Gourd:
cc np1 vbds vvn cc j p-acp np1 p-acp vvg av po31 n1:
(11) sermon (DIV1)
600
Image 4
4456
Jacob, he loves Joseph, and he loves Benjamin, and being taken from him, the old man he thought that with sorrow he should go down to his grave;Jacob, he loves Joseph, and he loves Benjamin, and being taken from him, the old man he Thought that with sorrow he should go down to his grave;
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(11) sermon (DIV1)
600
Image 4
4457
God did imbitter those things unto him his heart was upon. Many men love pleasures, and credit, and honour, and God whips them sooner or later,
God did embitter those things unto him his heart was upon. Many men love pleasures, and credit, and honour, and God whips them sooner or later,
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(11) sermon (DIV1)
600
Image 4
4458
for the love of those things some cross or other will befall them. Many love their Children, and God takes them away and then they are in bitterness,
for the love of those things Some cross or other will befall them. Many love their Children, and God Takes them away and then they Are in bitterness,
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(11) sermon (DIV1)
600
Image 4
4459
and mourn as for an onely Son. Many they have beauty, and God sends the Small Pox and takes away their beauty, and imbitters them:
and mourn as for an only Son. Many they have beauty, and God sends the Small Pox and Takes away their beauty, and imbitters them:
cc vvi a-acp p-acp dt av-j n1 d pns32 vhb n1, cc np1 vvz dt j n1 cc vvz av po32 n1, cc vvz pno32:
(11) sermon (DIV1)
600
Image 4
4460
Children which their Parents have made Idols of, how untoward have they proved? usually they prove matter of sorrow and shame unto them,
Children which their Parents have made Idols of, how untoward have they proved? usually they prove matter of sorrow and shame unto them,
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(11) sermon (DIV1)
600
Image 4
4461
and increase and multiply their fears and cares, and tears; they are multiplyed, because they did dote upon them, and loved them inordinately.
and increase and multiply their fears and Cares, and tears; they Are multiplied, Because they did dote upon them, and loved them inordinately.
cc vvi cc vvi po32 n2 cc n2, cc n2; pns32 vbr vvn, c-acp pns32 vdd vvi p-acp pno32, cc vvd pno32 av-j.
(11) sermon (DIV1)
600
Image 4
4462
'Tis so usually with the things of this world, if we love them, God will cross us in them;
It's so usually with the things of this world, if we love them, God will cross us in them;
pn31|vbz av av-j p-acp dt n2 pp-f d n1, cs pns12 vvb pno32, np1 vmb vvi pno12 p-acp pno32;
(11) sermon (DIV1)
600
Image 4
4463
the way to enjoy any mercy is to love it but a little, or to love it in order to God.
the Way to enjoy any mercy is to love it but a little, or to love it in order to God.
dt n1 pc-acp vvi d n1 vbz pc-acp vvi pn31 p-acp dt j, cc pc-acp vvi pn31 p-acp n1 p-acp np1.
(11) sermon (DIV1)
600
Image 4
4464
Seventhly, We should not love the world, because we cannot enjoy the world long, we cannot have the things of it long;
Seventhly, We should not love the world, Because we cannot enjoy the world long, we cannot have the things of it long;
crd, pns12 vmd xx vvi dt n1, c-acp pns12 vmbx vvi dt n1 av-j, pns12 vmbx vhi dt n2 pp-f pn31 av-j;
(11) sermon (DIV1)
601
Image 4
4465
it may be they will leave us, however we must leave them, and the stronger affections we have to any thing, the more bitter will the affliction be when we leave it, strong affections bring great afflictions unto men and women;
it may be they will leave us, however we must leave them, and the Stronger affections we have to any thing, the more bitter will the affliction be when we leave it, strong affections bring great afflictions unto men and women;
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(11) sermon (DIV1)
601
Image 4
4466
in the 12. Luke 20. see how short a mans time is, the fool there in the Gospel had got a great estate, thou hast much goods laid up for many years, take thine ease, eat, drink, and be merry;
in the 12. Lycia 20. see how short a men time is, the fool there in the Gospel had god a great estate, thou hast much goods laid up for many Years, take thine ease, eat, drink, and be merry;
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(11) sermon (DIV1)
601
Image 4
4467
but God said unto him, Thou fool, This night thy soul shall be required of thee,
but God said unto him, Thou fool, This night thy soul shall be required of thee,
cc-acp np1 vvd p-acp pno31, pns21 n1, d n1 po21 n1 vmb vbi vvn pp-f pno21,
(11) sermon (DIV1)
601
Image 4
4468
then whose shall those things be which thou hast provided? we have many such fools in the world, that lay up much here,
then whose shall those things be which thou hast provided? we have many such Fools in the world, that lay up much Here,
cs r-crq vmb d n2 vbb r-crq pns21 vh2 vvn? pns12 vhb d d n2 p-acp dt n1, cst vvd a-acp d av,
(11) sermon (DIV1)
601
Image 4
4469
and think they shall live long, and be at ease, as many use to say, well, when I have gotten such an estate, then I will give over the Sea, and live at ease;
and think they shall live long, and be At ease, as many use to say, well, when I have got such an estate, then I will give over the Sea, and live At ease;
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(11) sermon (DIV1)
601
Image 4
4470
but before that comes, Thou fool, This night; thou art taken away from it in the midst of thy pursuit of it,
but before that comes, Thou fool, This night; thou art taken away from it in the midst of thy pursuit of it,
cc-acp c-acp cst vvz, pns21 n1, d n1; pns21 vb2r vvn av p-acp pn31 p-acp dt n1 pp-f po21 n1 pp-f pn31,
(11) sermon (DIV1)
601
Image 4
4471
so that we cannot long enjoy the things of this world;
so that we cannot long enjoy the things of this world;
av cst pns12 vmbx av-j vvi dt n2 pp-f d n1;
(11) sermon (DIV1)
601
Image 4
4472
and therefore seeing the time is short, as the Apostle saith, use the world as not abusing it:
and Therefore seeing the time is short, as the Apostle Says, use the world as not abusing it:
cc av vvg dt n1 vbz j, p-acp dt n1 vvz, vvb dt n1 c-acp xx vvg pn31:
(11) sermon (DIV1)
601
Image 4
4473
use the world you may, but dont love it, for then you abuse it;
use the world you may, but doubt love it, for then you abuse it;
vvb dt n1 pn22 vmb, cc-acp n1 vvb pn31, c-acp cs pn22 vvb pn31;
(11) sermon (DIV1)
601
Image 4
4474
use the world for your necessity, to further your journey to Heaven, to further your accounts before God,
use the world for your necessity, to further your journey to Heaven, to further your accounts before God,
vvb dt n1 p-acp po22 n1, p-acp jc po22 n1 p-acp n1, p-acp jc po22 n2 p-acp np1,
(11) sermon (DIV1)
601
Image 4
4475
but dont abuse it, dont love it; The time is short.
but doubt abuse it, doubt love it; The time is short.
cc-acp n1 vvi pn31, n1 vvb pn31; dt n1 vbz j.
(11) sermon (DIV1)
601
Image 4
4476
Eighthly, To take our hearts off from the world, consider, that those are truely Godly, they are for God,
Eighthly, To take our hearts off from the world, Consider, that those Are truly Godly, they Are for God,
j, pc-acp vvi po12 n2 a-acp p-acp dt n1, vvb, cst d vbr av-j j, pns32 vbr p-acp np1,
(11) sermon (DIV1)
602
Image 4
4477
and not for the world, Psal. 4.3. Know that the Lord hath set apart him that is Godly for himself.
and not for the world, Psalm 4.3. Know that the Lord hath Set apart him that is Godly for himself.
cc xx p-acp dt n1, np1 crd. vvb cst dt n1 vhz vvn av pno31 cst vbz j p-acp px31.
(11) sermon (DIV1)
602
Image 4
4478
God hath set a Godly man apart from the world, and set him for himself;
God hath Set a Godly man apart from the world, and Set him for himself;
np1 vhz vvn dt j n1 av p-acp dt n1, cc vvd pno31 p-acp px31;
(11) sermon (DIV1)
602
Image 4
4479
now if thou beest set apart for God, wilt thou give thy self to the world? Be for him who hath set thee apart for himself:
now if thou Best Set apart for God, wilt thou give thy self to the world? Be for him who hath Set thee apart for himself:
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(11) sermon (DIV1)
602
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4480
A maid when she is set a part by friends for such a man, she will be for him, and not for another;
A maid when she is Set a part by Friends for such a man, she will be for him, and not for Another;
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(11) sermon (DIV1)
602
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4481
so when God hath set you apart from the world, your hearts will be for God,
so when God hath Set you apart from the world, your hearts will be for God,
av c-crq np1 vhz vvn pn22 av p-acp dt n1, po22 n2 vmb vbi p-acp np1,
(11) sermon (DIV1)
602
Image 4
4482
and not for the world, and it's an argument that a man is a Godly man when he is set apart:
and not for the world, and it's an argument that a man is a Godly man when he is Set apart:
cc xx p-acp dt n1, cc pn31|vbz dt n1 cst dt n1 vbz dt j n1 c-crq pns31 vbz vvn av:
(11) sermon (DIV1)
602
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4483
God calls them out of the world, and chooses them for himself, and he will have them to be imployed in his way,
God calls them out of the world, and chooses them for himself, and he will have them to be employed in his Way,
np1 vvz pno32 av pp-f dt n1, cc vvz pno32 p-acp px31, cc pns31 vmb vhi pno32 pc-acp vbi vvn p-acp po31 n1,
(11) sermon (DIV1)
602
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4484
and his work, and not for the world. A Godly man is above the world, and better than the world;
and his work, and not for the world. A Godly man is above the world, and better than the world;
cc po31 n1, cc xx p-acp dt n1. dt j n1 vbz p-acp dt n1, cc jc cs dt n1;
(11) sermon (DIV1)
602
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4485
and what, should he loose himself in the world, and mire himself with the world, Heb. 11. of whom the world was not worthy, the world did not think them worthy to live in it,
and what, should he lose himself in the world, and mire himself with the world, Hebrew 11. of whom the world was not worthy, the world did not think them worthy to live in it,
cc q-crq, vmd pns31 vvi px31 p-acp dt n1, cc n1 px31 p-acp dt n1, np1 crd pp-f ro-crq dt n1 vbds xx j, dt n1 vdd xx vvi pno32 j pc-acp vvi p-acp pn31,
(11) sermon (DIV1)
602
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and the world was not worthy of them; so precious is a Godly man:
and the world was not worthy of them; so precious is a Godly man:
cc dt n1 vbds xx j pp-f pno32; av j vbz dt j n1:
(11) sermon (DIV1)
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the soul is a precious thing, and more precious than all the world, but when there's precious grace in the soul, it's far beyond the worth of worlds, a thousand worlds are not worthy one gracious soul;
the soul is a precious thing, and more precious than all the world, but when there's precious grace in the soul, it's Far beyond the worth of world's, a thousand world's Are not worthy one gracious soul;
dt n1 vbz dt j n1, cc av-dc j cs d dt n1, cc-acp c-crq pc-acp|vbz j n1 p-acp dt n1, pn31|vbz av-j p-acp dt n1 pp-f n2, dt crd n2 vbr xx j crd j n1;
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therefore be not for the world, but for God, for whom thou art set apart.
Therefore be not for the world, but for God, for whom thou art Set apart.
av vbb xx p-acp dt n1, cc-acp p-acp np1, p-acp ro-crq pns21 vb2r vvn av.
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Ninthly, We should not love the world, because such as do love the world, they dont love the Lord Jesus Christ, Phil. 3.18, 19. Many walk saith he, of whom I have told you often,
Ninthly, We should not love the world, Because such as do love the world, they doubt love the Lord jesus christ, Philip 3.18, 19. Many walk Says he, of whom I have told you often,
ord, pns12 vmd xx vvi dt n1, c-acp d c-acp vdb vvi dt n1, pns32 n1 vvi dt n1 np1 np1, np1 crd, crd d n1 vvz pns31, pp-f ro-crq pns11 vhb vvn pn22 av,
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and now tell you even weeping, that they are the enemies of the Cross of Christ: and now tell you even weeping, that they Are the enemies of the Cross of christ:
cc av vvb pn22 av vvg, cst pns32 vbr dt n2 pp-f dt n1 pp-f np1:
(11) sermon (DIV1)
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Mark, they are not friends to Christ nor to his Cross; they are enemies to the Cross of Christ;
Mark, they Are not Friends to christ nor to his Cross; they Are enemies to the Cross of christ;
vvb, pns32 vbr xx n2 p-acp np1 ccx p-acp po31 n1; pns32 vbr n2 p-acp dt n1 pp-f np1;
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and who be they? he tells you in the 19 v. who mind earthly things. Men that mind earthly things, the things of this world, are enemies to the Cross of Christ; and James 4.4. saith the Apostle, Ye Adnlterers, and Adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world, is the enemy of God.
and who be they? he tells you in the 19 v. who mind earthly things. Men that mind earthly things, the things of this world, Are enemies to the Cross of christ; and James 4.4. Says the Apostle, You Adulterers, and Adulteresses, know you not that the friendship of the world is enmity with God? whosoever Therefore will be a friend of the world, is the enemy of God.
cc q-crq vbb pns32? pns31 vvz pn22 p-acp dt crd n1 r-crq n1 j n2. n2 cst n1 j n2, dt n2 pp-f d n1, vbr n2 p-acp dt n1 pp-f np1; cc np1 crd. vvz dt n1, pn22 n2, cc n2, vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1? r-crq av vmb vbi dt n1 pp-f dt n1, vbz dt n1 pp-f np1.
(11) sermon (DIV1)
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To be an enemy of God, and an enemy to Christ, is a sad thing, not to love the Lord Jesus Christ, 1 Cor. 16.22. If any man love not the Lord Jesus Christ, let him be Anathema Maranatha:
To be an enemy of God, and an enemy to christ, is a sad thing, not to love the Lord jesus christ, 1 Cor. 16.22. If any man love not the Lord jesus christ, let him be Anathema Maranatha:
pc-acp vbi dt n1 pp-f np1, cc dt n1 p-acp np1, vbz dt j n1, xx pc-acp vvi dt n1 np1 np1, crd np1 crd. cs d n1 vvb xx dt n1 np1 np1, vvb pno31 vbi n1 np1:
(11) sermon (DIV1)
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Let him be accursed till I come, saith the Lord Jesus, I will come e're long again to see who loves me, and who loves me not;
Let him be accursed till I come, Says the Lord jesus, I will come ever long again to see who loves me, and who loves me not;
vvb pno31 vbi vvn c-acp pns11 vvb, vvz dt n1 np1, pns11 vmb vvi av av-j av pc-acp vvi r-crq vvz pno11, cc r-crq vvz pno11 xx;
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now if any man dont love me, let him be accursed till I come and send him to hell,
now if any man doubt love me, let him be accursed till I come and send him to hell,
av cs d n1 n1 vvb pno11, vvb pno31 vbi vvn c-acp pns11 vvb cc vvi pno31 p-acp n1,
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and give him his portion there: well then, this should prevail with us not to love the world;
and give him his portion there: well then, this should prevail with us not to love the world;
cc vvb pno31 po31 n1 a-acp: av av, d vmd vvi p-acp pno12 xx pc-acp vvi dt n1;
(11) sermon (DIV1)
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for we cannot love Christ if we love the world, no man can serve two Masters, we cannot love God and Mammon.
for we cannot love christ if we love the world, no man can serve two Masters, we cannot love God and Mammon.
c-acp pns12 vmbx vvi np1 cs pns12 vvb dt n1, dx n1 vmb vvi crd n2, pns12 vmbx vvi np1 cc np1.
(11) sermon (DIV1)
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Tenthly, Lastly, we should not love the world, 'tis not the end of our creation, nor the end of our redemption, but crosses the end of both:
Tenthly, Lastly, we should not love the world, it's not the end of our creation, nor the end of our redemption, but Crosses the end of both:
ord, ord, pns12 vmd xx vvi dt n1, pn31|vbz xx dt n1 pp-f po12 n1, ccx dt n1 pp-f po12 n1, cc-acp vvz dt n1 pp-f d:
(11) sermon (DIV1)
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why was man created? man was created for God, and for communion with God;
why was man created? man was created for God, and for communion with God;
q-crq vbds n1 vvn? n1 vbds vvn p-acp np1, cc p-acp n1 p-acp np1;
(11) sermon (DIV1)
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he was made after Gods own Image, in knowledge, and righteousness, and holiness, that so he might be a meet companion (if I may so speak) for God to converse with, and to have familiarity with.
he was made After God's own Image, in knowledge, and righteousness, and holiness, that so he might be a meet Companion (if I may so speak) for God to converse with, and to have familiarity with.
pns31 vbds vvn p-acp n2 d n1, p-acp n1, cc n1, cc n1, cst av pns31 vmd vbi dt j n1 (cs pns11 vmb av vvi) p-acp np1 pc-acp vvi p-acp, cc pc-acp vhi n1 p-acp.
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Now if we love the world, what Communion have we with God? how do we answer the end of our creation? In Rev. 14.4. he tells them that they are redeemed from the earth, and from among men, it crosses the end of our redemption.
Now if we love the world, what Communion have we with God? how do we answer the end of our creation? In Rev. 14.4. he tells them that they Are redeemed from the earth, and from among men, it Crosses the end of our redemption.
av cs pns12 vvb dt n1, r-crq n1 vhb pns12 p-acp np1? q-crq vdb pns12 vvi dt n1 pp-f po12 n1? p-acp n1 crd. pns31 vvz pno32 cst pns32 vbr vvn p-acp dt n1, cc p-acp p-acp n2, pn31 vvz dt n1 pp-f po12 n1.
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The end of our Creation is to have Communion with God, to serve God, and to walk with God;
The end of our Creation is to have Communion with God, to serve God, and to walk with God;
dt n1 pp-f po12 n1 vbz pc-acp vhi n1 p-acp np1, pc-acp vvi np1, cc pc-acp vvi p-acp np1;
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and the end of our Redemption is, that we should follow the Lamb, and being redeemed, serve in holiness and righteousness all the dayes of our lives.
and the end of our Redemption is, that we should follow the Lamb, and being redeemed, serve in holiness and righteousness all the days of our lives.
cc dt n1 pp-f po12 n1 vbz, cst pns12 vmd vvi dt n1, cc vbg vvn, vvb p-acp n1 cc n1 d dt n2 pp-f po12 n2.
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Now loving the world is cross to both these; if we love the world, we will follow the world;
Now loving the world is cross to both these; if we love the world, we will follow the world;
av vvg dt n1 vbz j p-acp d d; cs pns12 vvb dt n1, pns12 vmb vvi dt n1;
(11) sermon (DIV1)
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if we love Christ, we will follow him:
if we love christ, we will follow him:
cs pns12 vvb np1, pns12 vmb vvi pno31:
(11) sermon (DIV1)
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So that if you would not cross the end of your creation, nor the end of your redemption, dont love the world nor the things of the world.
So that if you would not cross the end of your creation, nor the end of your redemption, dont love the world nor the things of the world.
av cst cs pn22 vmd xx vvi dt n1 pp-f po22 n1, ccx dt n1 pp-f po22 n1, fw-fr n1 dt n1 ccx dt n2 pp-f dt n1.
(11) sermon (DIV1)
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By this time I conceive you are convinced in your Judgments you should not love the world.
By this time I conceive you Are convinced in your Judgments you should not love the world.
p-acp d n1 pns11 vvb pn22 vbr vvn p-acp po22 n2 pn22 vmd xx vvi dt n1.
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But here's the business, we would not love the world;
But here's the business, we would not love the world;
p-acp av|vbz dt n1, pns12 vmd xx vvi dt n1;
(11) sermon (DIV1)
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but we find it such a hard thing that we know not how to get our hearts off from the world,
but we find it such a hard thing that we know not how to get our hearts off from the world,
cc-acp pns12 vvb pn31 d dt j n1 cst pns12 vvb xx c-crq pc-acp vvi po12 n2 a-acp p-acp dt n1,
(11) sermon (DIV1)
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and the things of the world: therefore what should we do in this case?
and the things of the world: Therefore what should we do in this case?
cc dt n2 pp-f dt n1: av q-crq vmd pns12 vdi p-acp d n1?
(11) sermon (DIV1)
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First, If you would have your affections and hearts off from the world, look well to your Judgments,
First, If you would have your affections and hearts off from the world, look well to your Judgments,
ord, cs pn22 vmd vhi po22 n2 cc n2 a-acp p-acp dt n1, vvb av p-acp po22 n2,
(11) sermon (DIV1)
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and dont highly esteem the world; for the affections do follow the judgment, and the apprehensions.
and doubt highly esteem the world; for the affections do follow the judgement, and the apprehensions.
cc n1 av-j vvi dt n1; p-acp dt n2 vdb vvi dt n1, cc dt n2.
(11) sermon (DIV1)
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If men have strong apprehensions of things, they will have strong affections, and when men do highly esteem of things,
If men have strong apprehensions of things, they will have strong affections, and when men do highly esteem of things,
cs n2 vhb j n2 pp-f n2, pns32 vmb vhi j n2, cc q-crq n2 vdb av-j vvi pp-f n2,
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then their hearts are carried out strongly after those things, and work violently towards them.
then their hearts Are carried out strongly After those things, and work violently towards them.
cs po32 n2 vbr vvn av av-j p-acp d n2, cc vvi av-j p-acp pno32.
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Now then, have low thoughts of the world, judge of the world as the Scripture judges of it;
Now then, have low thoughts of the world, judge of the world as the Scripture judges of it;
av av, vhb j n2 pp-f dt n1, n1 pp-f dt n1 p-acp dt n1 n2 pp-f pn31;
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and how doth the Scripture judge of the world? look into the 1. Gal. 4. who hath delivered us from this present evil world: 'Tis an evil world, a world that is full of evils, full of sins, full of mischief, full of oppression, full of corruption, subject to bondage, subject to perishing,
and how does the Scripture judge of the world? look into the 1. Gal. 4. who hath Delivered us from this present evil world: It's an evil world, a world that is full of evils, full of Sins, full of mischief, full of oppression, full of corruption, Subject to bondage, Subject to perishing,
cc q-crq vdz dt n1 n1 pp-f dt n1? vvb p-acp dt crd np1 crd r-crq vhz vvn pno12 p-acp d j j-jn n1: pn31|vbz dt j-jn n1, dt n1 cst vbz j pp-f n2-jn, j pp-f n2, j pp-f n1, j pp-f n1, j pp-f n1, j-jn p-acp n1, j-jn p-acp vvg,
(11) sermon (DIV1)
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an evil world, full of evil plots, and designs, and devils:
an evil world, full of evil plots, and designs, and Devils:
dt j-jn n1, j pp-f j-jn n2, cc n2, cc n2:
(11) sermon (DIV1)
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Thus the Scripture judges of it, do you judge of it so? So in the 1 Joh. 5.19.
Thus the Scripture judges of it, do you judge of it so? So in the 1 John 5.19.
av dt n1 n2 pp-f pn31, vdb pn22 vvi pp-f pn31 av? av p-acp dt crd np1 crd.
(11) sermon (DIV1)
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The whole world lyes in wickedness, Judge you so of it, here's a world lyes in wickedness, NONLATINALPHABET lyes in the devil,The Whole world lies in wickedness, Judge you so of it, here's a world lies in wickedness, lies in the Devil,
dt j-jn n1 vvz p-acp n1, vvb pn22 av pp-f pn31, av|vbz dt n1 vvz p-acp n1, vvz p-acp dt n1,
(11) sermon (DIV1)
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and he makes use of the world to deceive you, and undo you, and to draw you to perdition.
and he makes use of the world to deceive you, and undo you, and to draw you to perdition.
cc pns31 vvz n1 pp-f dt n1 pc-acp vvi pn22, cc vvb pn22, cc pc-acp vvi pn22 p-acp n1.
(11) sermon (DIV1)
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Should a man love Sodom, that lay in wickedness? the world is a Sodom that lyes in wickedness;
Should a man love Sodom, that lay in wickedness? the world is a Sodom that lies in wickedness;
vmd dt n1 n1 np1, cst vvd p-acp n1? dt n1 vbz dt np1 cst vvz p-acp n1;
(11) sermon (DIV1)
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Solomon tells you, 'Tis vanity, and vexation of Spirit; Solomon tells you, It's vanity, and vexation of Spirit;
np1 vvz pn22, pn31|vbz n1, cc n1 pp-f n1;
(11) sermon (DIV1)
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and will you love vanity, and vexation of Spirit? and in the next verse to the Text, saith he, All that is in the world, is the lust of the flesh, the lust of the eyes, and the pride of life;
and will you love vanity, and vexation of Spirit? and in the next verse to the Text, Says he, All that is in the world, is the lust of the Flesh, the lust of the eyes, and the pride of life;
cc vmb pn22 vvi n1, cc n1 pp-f n1? cc p-acp dt ord n1 p-acp dt n1, vvz pns31, d cst vbz p-acp dt n1, vbz dt n1 pp-f dt n1, dt n1 pp-f dt n2, cc dt n1 pp-f n1;
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and these are not of the Father, but of the world: and these Are not of the Father, but of the world:
cc d vbr xx pp-f dt n1, cc-acp pp-f dt n1:
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All these strengthen our lusts, and the more our lusts are strengthened the more grace is hindered, and the worle we grow;
All these strengthen our Lustiest, and the more our Lustiest Are strengthened the more grace is hindered, and the worle we grow;
d d vvi po12 n2, cc dt av-dc po12 n2 vbr vvn dt av-dc n1 vbz vvn, cc dt jc pns12 vvi;
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but let not the painted bravery of the world deceive and cheat you;
but let not the painted bravery of the world deceive and cheat you;
cc-acp vvb xx dt j-vvn n1 pp-f dt n1 vvi cc vvi pn22;
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what is there in an estite, in power, &c. men have strange apprehensions of these things,
what is there in an estite, in power, etc. men have strange apprehensions of these things,
q-crq vbz a-acp p-acp dt n1, p-acp n1, av n2 vhb j n2 pp-f d n2,
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but see what John saith, The fashion of this world passeth away; it's all a shew, a Scheme, there's no substance in it.
but see what John Says, The fashion of this world passes away; it's all a show, a Scheme, there's no substance in it.
cc-acp vvb r-crq np1 vvz, dt n1 pp-f d n1 vvz av; pn31|vbz d dt n1, dt n1, pc-acp|vbz dx n1 p-acp pn31.
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That men have low thoughts of, that they never dote upon: If a woman have low thoughts of a man, she will never love him;
That men have low thoughts of, that they never dote upon: If a woman have low thoughts of a man, she will never love him;
d n2 vhb j n2 pp-f, cst pns32 av-x vvb p-acp: cs dt n1 vhi j n2 pp-f dt n1, pns31 vmb av-x vvi pno31;
(11) sermon (DIV1)
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the lower thoughts you have, the looser will your love be;
the lower thoughts you have, the looser will your love be;
dt jc n2 pn22 vhb, dt jc vmb po22 n1 vbi;
(11) sermon (DIV1)
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4531
what's this world, e're long it will be turned to ashes, and will you love ashes;
what's this world, ever long it will be turned to Ashes, and will you love Ashes;
q-crq|vbz d n1, av av-j pn31 vmb vbi vvn p-acp n2, cc vmb pn22 vvi n2;
(11) sermon (DIV1)
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Ephraim feeds upon ashes, and upon the wind, vain things, vain worship, and traditions, and inventions of men, and things of this nature;Ephraim feeds upon Ashes, and upon the wind, vain things, vain worship, and traditions, and Inventions of men, and things of this nature;
np1 vvz p-acp n2, cc p-acp dt n1, j n2, j n1, cc n2, cc n2 pp-f n2, cc n2 pp-f d n1;
(11) sermon (DIV1)
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men and women feed upon ashes, poor low things:
men and women feed upon Ashes, poor low things:
n2 cc n2 vvb p-acp n2, j j n2:
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4534
well, judge lowly of the world, and account not highly of the world, nor any thing in the world;
well, judge lowly of the world, and account not highly of the world, nor any thing in the world;
av, vvb j pp-f dt n1, cc vvb xx av-j pp-f dt n1, ccx d n1 p-acp dt n1;
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for it's a world that lyes in wickedness, a world that is evil:
for it's a world that lies in wickedness, a world that is evil:
p-acp pn31|vbz dt n1 cst vvz p-acp n1, dt n1 cst vbz j-jn:
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606
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The more you do ponder upon these things, the more will your hearts be taken off.
The more you do ponder upon these things, the more will your hearts be taken off.
dt av-dc pn22 vdb vvi p-acp d n2, dt av-dc vmb po22 n2 vbb vvn a-acp.
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Secondly, If you would not love the world, take pains with your own hearts, & mortifie your lusts;
Secondly, If you would not love the world, take pains with your own hearts, & mortify your Lustiest;
ord, cs pn22 vmd xx vvi dt n1, vvb n2 p-acp po22 d n2, cc vvi po22 n2;
(11) sermon (DIV1)
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mortifie the lusts that are in your hearts, 'tis our lusts make us love the world;
mortify the Lustiest that Are in your hearts, it's our Lustiest make us love the world;
vvi dt n2 cst vbr p-acp po22 n2, pn31|vbz po12 n2 vvb pno12 vvi dt n1;
(11) sermon (DIV1)
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'tis from the wisdom of the flesh that men do love the world, and the things of the world; in Prov. 23.4. Labour not to be Rich;
it's from the Wisdom of the Flesh that men do love the world, and the things of the world; in Curae 23.4. Labour not to be Rich;
pn31|vbz p-acp dt n1 pp-f dt n1 cst n2 vdb vvi dt n1, cc dt n2 pp-f dt n1; p-acp np1 crd. vvb xx pc-acp vbi j;
(11) sermon (DIV1)
607
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why, cease from thine own wisdom:
why, cease from thine own Wisdom:
c-crq, vvb p-acp po21 d n1:
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4541
saith he, 'tis thine own wisdom, 'tis but the wisdom of thy flesh, and of thy corrupt nature that thou wouldest be rich:
Says he, it's thine own Wisdom, it's but the Wisdom of thy Flesh, and of thy corrupt nature that thou Wouldst be rich:
vvz pns31, pn31|vbz png21 d n1, pn31|vbz p-acp dt n1 pp-f po21 n1, cc pp-f po21 j n1 cst pns21 vmd2 vbi j:
(11) sermon (DIV1)
607
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4542
Labour not to 〈 ◊ 〉 rich, cease from thine own wisdom, and the wisdom of the flesh is enmity to God.
Labour not to 〈 ◊ 〉 rich, cease from thine own Wisdom, and the Wisdom of the Flesh is enmity to God.
vvb xx pc-acp 〈 sy 〉 j, vvb p-acp po21 d n1, cc dt n1 pp-f dt n1 vbz n1 p-acp np1.
(11) sermon (DIV1)
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NONLATINALPHABET. Now in the 13 v. If ye live after the flesh ye shall dye;
. Now in the 13 v. If you live After the Flesh you shall die;
. av p-acp dt crd n1 cs pn22 vvb p-acp dt n1 pn22 vmb vvi;
(11) sermon (DIV1)
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but if ye through the Spirit do mortifie the deeds of the body, ye shall live. but if you through the Spirit do mortify the Deeds of the body, you shall live.
cc-acp cs pn22 p-acp dt n1 vdb vvi dt n2 pp-f dt n1, pn22 vmb vvi.
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Mortifie these Iusts, our lusts are deceitful things, unruly things, they are craving things, and they have their pretences:
Mortify these Jousts, our Lustiest Are deceitful things, unruly things, they Are craving things, and they have their pretences:
vvi d n2, po12 n2 vbr j n2, j n2, pns32 vbr vvg n2, cc pns32 vhb po32 n2:
(11) sermon (DIV1)
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Do but hearken to me in this one thing, and if you would but hearken to me now, I will trouble you no more;
Do but harken to me in this one thing, and if you would but harken to me now, I will trouble you no more;
vdb p-acp vvi p-acp pno11 p-acp d crd n1, cc cs pn22 vmd cc-acp vvi p-acp pno11 av, pns11 vmb vvi pn22 av-dx av-dc;
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4547
but if you do, they will come again and again, and never have done;
but if you do, they will come again and again, and never have done;
cc-acp cs pn22 vdb, pns32 vmb vvi av cc av, cc av-x vhb vdn;
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4548
therefore the best way for us is to mortifie our lusts, and if we would do so, we should not love the world.
Therefore the best Way for us is to mortify our Lustiest, and if we would do so, we should not love the world.
av dt js n1 p-acp pno12 vbz p-acp vvi po12 n2, cc cs pns12 vmd vdi av, pns12 vmd xx vvi dt n1.
(11) sermon (DIV1)
607
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From whence come wars and fightings among you, come they not hence, even of your lusts, that war in your members; From whence come wars and fightings among you, come they not hence, even of your Lustiest, that war in your members;
p-acp q-crq vvb n2 cc n2-vvg p-acp pn22, vvb pns32 xx av, av pp-f po22 n2, cst n1 p-acp po22 n2;
(11) sermon (DIV1)
607
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4550
ye lust, and have not, ye kill, and desire to have, and cannot obtain, ye fight and war,
you lust, and have not, you kill, and desire to have, and cannot obtain, you fight and war,
pn22 vvb, cc vhb xx, pn22 vvb, cc vvb pc-acp vhi, cc vmbx vvi, pn22 vvb cc n1,
(11) sermon (DIV1)
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yet ye have not, because ye ask not;
yet you have not, Because you ask not;
av pn22 vhb xx, c-acp pn22 vvb xx;
(11) sermon (DIV1)
607
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ye ask and receive not, because ye ask amiss, that you may consume it upon your lusts. you ask and receive not, Because you ask amiss, that you may consume it upon your Lustiest.
pn22 vvb cc vvb xx, c-acp pn22 vvb av, cst pn22 vmb vvi pn31 p-acp po22 n2.
(11) sermon (DIV1)
607
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Your lusts will set a praying to have the world, to have honour, and power, and riches, and you have them not;
Your Lustiest will Set a praying to have the world, to have honour, and power, and riches, and you have them not;
po22 n2 vmb vvi dt vvg pc-acp vhi dt n1, pc-acp vhi n1, cc n1, cc n2, cc pn22 vhb pno32 xx;
(11) sermon (DIV1)
607
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but now, if our lusts were mortified, all these things would be at an end presently;
but now, if our Lustiest were mortified, all these things would be At an end presently;
cc-acp av, cs po12 n2 vbdr vvn, d d n2 vmd vbi p-acp dt n1 av-j;
(11) sermon (DIV1)
607
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but we seek to gratifie our lasts, and they undo us.
but we seek to gratify our lasts, and they undo us.
cc-acp pns12 vvb pc-acp vvi po12 vvz, cc pns32 vvb pno12.
(11) sermon (DIV1)
607
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Thirdly, If we would not love the world, nor the things of the world, then let us look much at the other world, there is another world, Heb. 2.5. For unto the Angels hath he not put in subjection the world to come.
Thirdly, If we would not love the world, nor the things of the world, then let us look much At the other world, there is Another world, Hebrew 2.5. For unto the Angels hath he not put in subjection the world to come.
ord, cs pns12 vmd xx vvi dt n1, ccx dt n2 pp-f dt n1, av vvb pno12 vvi d p-acp dt j-jn n1, pc-acp vbz j-jn n1, np1 crd. c-acp p-acp dt n2 vhz pns31 xx vvn p-acp n1 dt n1 pc-acp vvi.
(11) sermon (DIV1)
608
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There is a world to come, and that world's a better world than this world,
There is a world to come, and that world's a better world than this world,
pc-acp vbz dt n1 pc-acp vvi, cc d n1|vbz dt jc n1 cs d n1,
(11) sermon (DIV1)
608
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for in the 11 ch. 16 v. But now they desire a better countrey, that is an heavenly.
for in the 11 changed. 16 v. But now they desire a better country, that is an heavenly.
c-acp p-acp dt crd n2. crd n1 cc-acp av pns32 vvb dt jc n1, cst vbz dt j.
(11) sermon (DIV1)
608
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Abraham, and Isaac, and the Prophets, they look'd at a better countrey; there's a better world above, better things above then are here in this world.Abraham, and Isaac, and the prophets, they looked At a better country; there's a better world above, better things above then Are Here in this world.
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(11) sermon (DIV1)
608
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4560
And if so be we would look at that world, the glory of it, the riches of it, the pleasures of it, the company of it, the latitude of it, we should soon bid farewel to this world,
And if so be we would look At that world, the glory of it, the riches of it, the pleasures of it, the company of it, the latitude of it, we should soon bid farewell to this world,
cc cs av vbb pns12 vmd vvi p-acp d n1, dt n1 pp-f pn31, dt n2 pp-f pn31, dt n2 pp-f pn31, dt n1 pp-f pn31, dt n1 pp-f pn31, pns12 vmd av vvi n1 p-acp d n1,
(11) sermon (DIV1)
608
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4561
and look upon it as a dream, a shadow, a picture, as nothing, 2 Cor. 4. last, While we look not at things which are seen,
and look upon it as a dream, a shadow, a picture, as nothing, 2 Cor. 4. last, While we look not At things which Are seen,
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(11) sermon (DIV1)
608
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4562
but at things which are not seen, for the things which are seen are temporal, but the things which are not seen are eternal. but At things which Are not seen, for the things which Are seen Are temporal, but the things which Are not seen Are Eternal.
cc-acp p-acp n2 r-crq vbr xx vvn, p-acp dt n2 r-crq vbr vvn vbr j, cc-acp dt n2 r-crq vbr xx vvn vbr j.
(11) sermon (DIV1)
608
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There are things not seen, eternal things, eternal riches, the eternal God, the Lord Jesus, glorious Angels, the Saints at one, Rivers of pleasure at the right hand of God:
There Are things not seen, Eternal things, Eternal riches, the Eternal God, the Lord jesus, glorious Angels, the Saints At one, rivers of pleasure At the right hand of God:
pc-acp vbr n2 xx vvn, j n2, j n2, dt j np1, dt n1 np1, j n2, dt n2 p-acp crd, n2 pp-f n1 p-acp dt j-jn n1 pp-f np1:
(11) sermon (DIV1)
608
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look at these things, and then your hearts will be taken off of this world.
look At these things, and then your hearts will be taken off of this world.
vvb p-acp d n2, cc av po22 n2 vmb vbi vvn a-acp pp-f d n1.
(11) sermon (DIV1)
608
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4565
Fourthly, If we would get our hearts off from the world, which is a thing very necessary,
Fourthly, If we would get our hearts off from the world, which is a thing very necessary,
ord, cs pns12 vmd vvi po12 n2 a-acp p-acp dt n1, r-crq vbz dt n1 av j,
(11) sermon (DIV1)
609
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4566
then keep your hearts with all diligence;
then keep your hearts with all diligence;
av vvb po22 n2 p-acp d n1;
(11) sermon (DIV1)
609
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look as narrowly to thy heart as to thy eyes, to the meat thou eatest, to thy life;
look as narrowly to thy heart as to thy eyes, to the meat thou Eatest, to thy life;
vvb a-acp av-j p-acp po21 n1 c-acp p-acp po21 n2, p-acp dt n1 pns21 vv2, p-acp po21 n1;
(11) sermon (DIV1)
609
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4568
keep it with all diligence, look to your affections, and let them not rove and wander up and down in the world, and range here and there;
keep it with all diligence, look to your affections, and let them not rove and wander up and down in the world, and range Here and there;
vvb pn31 p-acp d n1, vvb p-acp po22 n2, cc vvb pno32 xx vvi cc vvi a-acp cc a-acp p-acp dt n1, cc vvi av cc a-acp;
(11) sermon (DIV1)
609
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4569
look to your fear, many are afraid of poverty, and afraid they shall not have to live,
look to your Fear, many Are afraid of poverty, and afraid they shall not have to live,
vvb p-acp po22 vvb, d vbr j pp-f n1, cc j pns32 vmb xx vhi pc-acp vvi,
(11) sermon (DIV1)
609
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4570
and pay every man his own, and so are filled with fears that they shall want; but Matth. 6.26.
and pay every man his own, and so Are filled with fears that they shall want; but Matthew 6.26.
cc vvi d n1 po31 d, cc av vbr vvn p-acp n2 cst pns32 vmb vvi; cc-acp np1 crd.
(11) sermon (DIV1)
609
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saith Christ, Take no thought for your life, what ye shall eat, or what ye shall drink,
Says christ, Take no Thought for your life, what you shall eat, or what you shall drink,
vvz np1, vvb dx n1 p-acp po22 n1, r-crq pn22 vmb vvi, cc r-crq pn22 vmb vvi,
(11) sermon (DIV1)
609
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nor yet for your body, what ye shall put on, is not the life more than meat,
nor yet for your body, what you shall put on, is not the life more than meat,
ccx av p-acp po22 n1, r-crq pn22 vmb vvi a-acp, vbz xx dt n1 av-dc cs n1,
(11) sermon (DIV1)
609
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4573
and the body than rayment? Behold the fowls of the air, for they sow not,
and the body than raiment? Behold the fowls of the air, for they sow not,
cc dt n1 cs n1? vvb dt n2 pp-f dt n1, c-acp pns32 vvb xx,
(11) sermon (DIV1)
609
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neither do they reap, nor gather into barns, yet your heavenly father feedeth them, are ye not much better than they; neither do they reap, nor gather into Barns, yet your heavenly father feeds them, Are you not much better than they;
av-dx vdb pns32 vvi, ccx vvi p-acp n2, av po22 j n1 vvz pno32, vbr pn22 xx d jc cs pns32;
(11) sermon (DIV1)
609
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poor creatures dont fear, saith he, dont fear want, and poverty, and that ye shall not have meat, and drink, and cloaths;
poor creatures doubt Fear, Says he, doubt Fear want, and poverty, and that you shall not have meat, and drink, and clothes;
j n2 n1 n1, vvz pns31, n1 vvb n1, cc n1, cc cst pn22 vmb xx vhi n1, cc vvi, cc n2;
(11) sermon (DIV1)
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the fowls of the air are never afraid, they have no body to look after them:
the fowls of the air Are never afraid, they have no body to look After them:
dt n2 pp-f dt n1 vbr av j, pns32 vhb dx n1 pc-acp vvi p-acp pno32:
(11) sermon (DIV1)
609
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you feed your tame fowls indeed, but who provides for the wild-fowls? God provides for them:
you feed your tame fowls indeed, but who provides for the wild-fowls? God provides for them:
pn22 vvb po22 j n2 av, cc-acp q-crq vvz p-acp dt n2? np1 vvz p-acp pno32:
(11) sermon (DIV1)
609
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look well to your fear now, that makes men love the world, and scrape, and rave, that they might have meat, and drink, and clothes:
look well to your Fear now, that makes men love the world, and scrape, and rave, that they might have meat, and drink, and clothes:
vvb av p-acp po22 n1 av, cst vvz n2 vvi dt n1, cc vvi, cc vvi, cst pns32 vmd vhi n1, cc vvi, cc n2:
(11) sermon (DIV1)
609
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So look well to your love, that you take complacency in no creature whatsoever; but love the Lord, take complacency in God, and Christ:
So look well to your love, that you take complacency in no creature whatsoever; but love the Lord, take complacency in God, and christ:
av vvb av p-acp po22 n1, cst pn22 vvb n1 p-acp dx n1 r-crq; cc-acp vvb dt n1, vvb n1 p-acp np1, cc np1:
(11) sermon (DIV1)
609
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you know what Christ saith, Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy strength, &c. Now if God have all, what shall the creature have? But the creatures have all,
you know what christ Says, Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy strength, etc. Now if God have all, what shall the creature have? But the creatures have all,
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(11) sermon (DIV1)
609
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and God hath little or nothing;
and God hath little or nothing;
cc np1 vhz av-j cc pix;
(11) sermon (DIV1)
609
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here's a great failing, yet here's all put four times, with all thy soul, with all thy strength, &c. God should have all,
here's a great failing, yet here's all put four times, with all thy soul, with all thy strength, etc. God should have all,
av|vbz dt j vvg, av av|vbz av-d vvd crd n2, p-acp d po21 n1, p-acp d po21 n1, av np1 vmd vhi d,
(11) sermon (DIV1)
609
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and the creatures have little or none.
and the creatures have little or none.
cc dt n2 vhb j cc pix.
(11) sermon (DIV1)
609
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So look well to your desires, men are desiring, O that I had this or that;
So look well to your Desires, men Are desiring, Oh that I had this or that;
av vvb av p-acp po22 n2, n2 vbr vvg, uh cst pns11 vhd d cc d;
(11) sermon (DIV1)
609
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but thou shalt not covet, saith God; be content with what thou hast:
but thou shalt not covet, Says God; be content with what thou hast:
cc-acp pns21 vm2 xx vvi, vvz np1; vbb j p-acp r-crq pns21 vh2:
(11) sermon (DIV1)
609
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we should not covet any thing of the world, but follow our callings, and leave events to God;
we should not covet any thing of the world, but follow our callings, and leave events to God;
pns12 vmd xx vvi d n1 pp-f dt n1, cc-acp vvb po12 n2, cc vvi n2 p-acp np1;
(11) sermon (DIV1)
609
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if God will cast it in, take it thankfully, and use it well to his glory.
if God will cast it in, take it thankfully, and use it well to his glory.
cs np1 vmb vvi pn31 p-acp, vvb pn31 av-j, cc vvb pn31 av p-acp po31 n1.
(11) sermon (DIV1)
609
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Fifthly, If you would not love the world, get your wills subordinate to Gods will.
Fifthly, If you would not love the world, get your wills subordinate to God's will.
ord, cs pn22 vmd xx vvi dt n1, vvb po22 n2 j p-acp n2 vmb.
(11) sermon (DIV1)
610
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God is infinitely wise, and infinitely good, he is the great Soveraign, and his will is not to be disputed, Gods will must take place:
God is infinitely wise, and infinitely good, he is the great Sovereign, and his will is not to be disputed, God's will must take place:
np1 vbz av-j j, cc av-j j, pns31 vbz dt j j-jn, cc po31 n1 vbz xx pc-acp vbi vvn, n2 vmb vmb vvi n1:
(11) sermon (DIV1)
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now what is the will of God, labour not to be rich, cease from thine own wisdom, here's the will of God:
now what is the will of God, labour not to be rich, cease from thine own Wisdom, here's the will of God:
av q-crq vbz dt n1 pp-f np1, vvb xx pc-acp vbi j, vvb p-acp po21 d n1, av|vbz dt n1 pp-f np1:
(11) sermon (DIV1)
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now if our wills were subordinate to his will, there would be no loving of the world;
now if our wills were subordinate to his will, there would be no loving of the world;
av cs po12 n2 vbdr j p-acp po31 n1, pc-acp vmd vbi dx vvg pp-f dt n1;
(11) sermon (DIV1)
610
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little or much of the world, it's all one to me, it's the will of God that I look after,
little or much of the world, it's all one to me, it's the will of God that I look After,
j cc d pp-f dt n1, pn31|vbz d pi p-acp pno11, pn31|vbz dt n1 pp-f np1 cst pns11 vvb a-acp,
(11) sermon (DIV1)
610
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and if God will give me any thing, or nothing, I am content therewith. Sixthly, If you would have your hearts taken off from the love of the world, and the things of it;
and if God will give me any thing, or nothing, I am content therewith. Sixthly, If you would have your hearts taken off from the love of the world, and the things of it;
cc cs np1 vmb vvi pno11 d n1, cc pix, pns11 vbm j av. j, cs pn22 vmd vhi po22 n2 vvn a-acp p-acp dt n1 pp-f dt n1, cc dt n2 pp-f pn31;
(11) sermon (DIV1)
610
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behold, and look upon the Lord Jesus Christ crucified, and glorified.
behold, and look upon the Lord jesus christ Crucified, and glorified.
vvb, cc vvb p-acp dt n1 np1 np1 vvd, cc vvn.
(11) sermon (DIV1)
611
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Set Christ crucified often before your eyes, and look upon him by an eye of faith, Gal. 6.14.
Set christ Crucified often before your eyes, and look upon him by an eye of faith, Gal. 6.14.
j-vvn np1 vvd av p-acp po22 n2, cc vvb p-acp pno31 p-acp dt n1 pp-f n1, np1 crd.
(11) sermon (DIV1)
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God forbid, saith Paul, that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world;God forbid, Says Paul, that I should glory, save in the cross of our Lord jesus christ, by whom the world is Crucified unto me, and I unto the world;
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(11) sermon (DIV1)
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I look upon Christ crucified, and I by an eye of faith can see Christ hanging there,
I look upon christ Crucified, and I by an eye of faith can see christ hanging there,
pns11 vvb p-acp np1 vvd, cc pns11 p-acp dt n1 pp-f n1 vmb vvi np1 vvg a-acp,
(11) sermon (DIV1)
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and all the glory of the world stain'd there:
and all the glory of the world stained there:
cc d dt n1 pp-f dt n1 vvd a-acp:
(11) sermon (DIV1)
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Is all the world comparable to Christ? here's the King, the High-Priest, the Mediator, the great Prophet;
Is all the world comparable to christ? here's the King, the High-Priest, the Mediator, the great Prophet;
vbz d dt n1 j p-acp np1? av|vbz dt n1, dt n1, dt n1, dt j n1;
(11) sermon (DIV1)
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here's the Heir of the world crucified, here's his blood running down, and he hath lay'd down his life for sinners,
here's the Heir of the world Crucified, here's his blood running down, and he hath laid down his life for Sinners,
av|vbz dt n1 pp-f dt n1 vvd, av|vbz po31 n1 vvg a-acp, cc pns31 vhz vvn a-acp po31 n1 p-acp n2,
(11) sermon (DIV1)
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and to take off my heart from the world; if you look but upon a dead man, it strikes a damp into you;
and to take off my heart from the world; if you look but upon a dead man, it strikes a damp into you;
cc pc-acp vvi a-acp po11 n1 p-acp dt n1; cs pn22 vvb cc-acp p-acp dt j n1, pn31 vvz dt n-jn p-acp pn22;
(11) sermon (DIV1)
611
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what will the looking upon Christ do then? it will strike a damp in your hearts towards the world,
what will the looking upon christ do then? it will strike a damp in your hearts towards the world,
q-crq vmb dt vvg p-acp np1 vdb av? pn31 vmb vvi dt n-jn p-acp po22 n2 p-acp dt n1,
(11) sermon (DIV1)
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if you look upon Jesus Christ crucified, I am crucified to the world, saith Paul: So look upon Christ glorified,
if you look upon jesus christ Crucified, I am Crucified to the world, Says Paul: So look upon christ glorified,
cs pn22 vvb p-acp np1 np1 vvd, pns11 vbm vvn p-acp dt n1, vvz np1: av vvb p-acp np1 vvn,
(11) sermon (DIV1)
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and our hearts will be raised above the world.
and our hearts will be raised above the world.
cc po12 n2 vmb vbi vvn p-acp dt n1.
(11) sermon (DIV1)
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Col. 3. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Col. 3. If you then be risen with christ, seek those things which Are above, where christ Sitteth on the right hand of God.
np1 crd cs pn22 av vbi vvn p-acp np1, vvb d n2 r-crq vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1.
(11) sermon (DIV1)
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Set your affection on things above, not on things on the earth. Christ hath dyed, and is risen again, and gone to glory;Set your affection on things above, not on things on the earth. christ hath died, and is risen again, and gone to glory;
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(11) sermon (DIV1)
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if now you be risen out of the state of sin, translated out of the power of darkness into the Kingdom of his dear Son, you will have your hearts where Christ is:
if now you be risen out of the state of since, translated out of the power of darkness into the Kingdom of his dear Son, you will have your hearts where christ is:
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(11) sermon (DIV1)
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consider Christ, there's my Head, my King, my Husband, there's my Redeemer, there's he that is a thousand times better than the world;
Consider christ, there's my Head, my King, my Husband, there's my Redeemer, there's he that is a thousand times better than the world;
vvb np1, pc-acp|vbz po11 n1, po11 n1, po11 n1, pc-acp|vbz po11 n1, pc-acp|vbz pns31 cst vbz dt crd n2 av-jc cs dt n1;
(11) sermon (DIV1)
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therefore I will not set my heart upon the things of the earth, but upon the things above:
Therefore I will not Set my heart upon the things of the earth, but upon the things above:
av pns11 vmb xx vvi po11 n1 p-acp dt n2 pp-f dt n1, cc-acp p-acp dt n2 a-acp:
(11) sermon (DIV1)
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what a glorious thing it is to see the King in his glory? look much,
what a glorious thing it is to see the King in his glory? look much,
r-crq dt j n1 pn31 vbz pc-acp vvi dt n1 p-acp po31 n1? vvb d,
(11) sermon (DIV1)
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and consider much of Christ crucified, and Christ glorified.
and Consider much of christ Crucified, and christ glorified.
cc vvb d pp-f np1 vvd, cc np1 vvn.
(11) sermon (DIV1)
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Seventhly, Lastly, if we would have our hearts taken off from the world, see you love God himself more, that blessed God more and more,
Seventhly, Lastly, if we would have our hearts taken off from the world, see you love God himself more, that blessed God more and more,
crd, ord, cs pns12 vmd vhi po12 n2 vvn a-acp p-acp dt n1, vvb pn22 n1 np1 px31 av-dc, cst j-vvn np1 av-dc cc av-dc,
(11) sermon (DIV1)
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and that will estrange your hearts from the creature, and from the world;
and that will estrange your hearts from the creature, and from the world;
cc cst vmb vvi po22 n2 p-acp dt n1, cc p-acp dt n1;
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for you will find all in the creature united in God, and infinitely more than in the world, than in the creature;
for you will find all in the creature united in God, and infinitely more than in the world, than in the creature;
c-acp pn22 vmb vvi d p-acp dt n1 vvn p-acp np1, cc av-j av-dc cs p-acp dt n1, cs p-acp dt n1;
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4615
if a man be in love with a Blackamore, it may be she hath a good feature, but she is black;
if a man be in love with a Blackamoor, it may be she hath a good feature, but she is black;
cs dt n1 vbb p-acp n1 p-acp dt n1, pn31 vmb vbi pns31 vhz dt j n1, cc-acp pns31 vbz j-jn;
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4616
bring a beautiful and lovely object now, and it will take him off from the black:
bring a beautiful and lovely Object now, and it will take him off from the black:
vvb dt j cc j n1 av, cc pn31 vmb vvi pno31 a-acp p-acp dt j-jn:
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4617
the world is but a Blackamore, an evil thing, and it's full of corruption, having escaped the corruption that is in the world through lusts:
the world is but a Blackamoor, an evil thing, and it's full of corruption, having escaped the corruption that is in the world through Lustiest:
dt n1 vbz p-acp dt n1, dt j-jn n1, cc pn31|vbz j pp-f n1, vhg vvn dt n1 cst vbz p-acp dt n1 p-acp n2:
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4618
the world is corrupted through lusts, and is full of loathsomness;
the world is corrupted through Lustiest, and is full of loathsomeness;
dt n1 vbz vvn p-acp n2, cc vbz j pp-f n1;
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4619
but look upon the beauties of God, and the excellencies of God are such as would ravish a mans soul,
but look upon the beauty's of God, and the excellencies of God Are such as would ravish a men soul,
cc-acp vvb p-acp dt n2 pp-f np1, cc dt n2 pp-f np1 vbr d c-acp vmd vvi dt ng1 n1,
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4620
and draw it up unto him.
and draw it up unto him.
cc vvb pn31 a-acp p-acp pno31.
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4621
And to close all, mark in the Text, Love not the world, neither things that are in the world.
And to close all, mark in the Text, Love not the world, neither things that Are in the world.
cc pc-acp vvi d, vvb p-acp dt n1, vvb xx dt n1, dx n2 cst vbr p-acp dt n1.
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4622
If any man love the world, The love of the Father is not in him.
If any man love the world, The love of the Father is not in him.
cs d n1 vvi dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno31.
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4623
If you love the world, the love of the father is not in you, the father doth not love you (take it that way) if you love the world;
If you love the world, the love of the father is not in you, the father does not love you (take it that Way) if you love the world;
cs pn22 vvb dt n1, dt n1 pp-f dt n1 vbz xx p-acp pn22, dt n1 vdz xx vvi pn22 (vvb pn31 d n1) cs pn22 vvb dt n1;
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4624
or you may take it the other way, you dont love the father if you love the world.
or you may take it the other Way, you doubt love the father if you love the world.
cc pn22 vmb vvi pn31 dt j-jn n1, pn22 n1 vvi dt n1 cs pn22 vvb dt n1.
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4625
If you would therefore have an evidence that the father loves you, and you love the father, love not the world;
If you would Therefore have an evidence that the father loves you, and you love the father, love not the world;
cs pn22 vmd av vhi dt n1 cst dt n1 vvz pn22, cc pn22 vvb dt n1, vvb xx dt n1;
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4626
but let your love be more and more to the father, and so you will have more and more evidence of his love,
but let your love be more and more to the father, and so you will have more and more evidence of his love,
cc-acp vvb po22 n1 vbi av-dc cc av-dc p-acp dt n1, cc av pn22 vmb vhi dc cc dc n1 pp-f po31 n1,
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4627
and that you dont love the world.
and that you doubt love the world.
cc cst pn22 n1 vvi dt n1.
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4628
Thus you see many Arguments to beat us off, and the remedies, and helps how to get us off from the love of the world; which the Lord make effectual. FINIS.
Thus you see many Arguments to beatrice us off, and the remedies, and helps how to get us off from the love of the world; which the Lord make effectual. FINIS.
av pn22 vvb d n2 pc-acp vvi pno12 a-acp, cc dt n2, cc vvz c-crq pc-acp vvi pno12 a-acp p-acp dt n1 pp-f dt n1; r-crq dt n1 vvb j. fw-la.
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