Four sermons, preach'd by the right reverend father in God, John Towers, D.D. L. Bishop of Peterburgh. 1. At the funerall of the right honorable, William Earl of Northampton. 2. At the baptism of the right honorable, James Earl of Northampton. 3. Before K. Charles at White-Hall in time of Lent.

Towers, John, d. 1649
Publisher: Printed for Thomas Rooks and are to be sold at the sign of the Lamb at the East end of S Pauls near the School
Place of Publication: London
Publication Year: 1660
Approximate Era: CharlesII
TCP ID: A94766 ESTC ID: R210178 STC ID: T1958
Subject Headings: Sermons, English -- 17th century;
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0 A SERMON Preached at the FVNERALS of the Right Honorable WILLIAM EARL of Northampton. Rev. 14.13. Beati Mortui, qui in Domino moriuntur. A SERMON Preached At the FVNERALS of the Right Honourable WILLIAM EARL of Northampton. Rev. 14.13. Beati Deads, qui in Domino moriuntur. dt n1 vvn p-acp dt n2 pp-f dt j-jn j np1 n1 pp-f np1. n1 crd. fw-la fw-la, fw-la p-acp fw-la fw-la. (3) sermon (DIV1) 0 Page 1
1 Blessed are the Dead, that die in the Lord. Blessed Are the Dead, that die in the Lord. vvn vbr dt j, cst vvb p-acp dt n1. (3) sermon (DIV1) 0 Page 1
2 FOR the Authority of this Book of the Revelation of S. John, I should not need to plead, FOR the authority of this Book of the Revelation of S. John, I should not need to plead, p-acp dt n1 pp-f d n1 pp-f dt n1 pp-f n1 np1, pns11 vmd xx vvi pc-acp vvi, (3) sermon (DIV1) 1 Page 1
3 but that for the honorable memory of the Person of Honour, whose Body we now interr; but that for the honourable memory of the Person of Honour, whose Body we now inter; cc-acp cst p-acp dt j n1 pp-f dt n1 pp-f n1, rg-crq n1 pns12 av vvi; (3) sermon (DIV1) 1 Page 2
4 and because of the morenesse of Time since his death, it will mis-become such an obliged Chaplain of such a bountifull Patron, not to take pains somewhat more than ordinary, and Because of the morenesse of Time since his death, it will misbecome such an obliged Chaplain of such a bountiful Patron, not to take pains somewhat more than ordinary, cc c-acp pp-f dt n1 pp-f n1 p-acp po31 n1, pn31 vmb vvi d dt j-vvn n1 pp-f d dt j n1, xx pc-acp vvi n2 av av-dc cs j, (3) sermon (DIV1) 1 Page 2
5 and to exceed the hour in this last Publick Service which he performs, for the most liberal of Masters to the meanest of Gods Houshold Servants: and to exceed the hour in this last Public Service which he performs, for the most liberal of Masters to the Meanest of God's Household Servants: cc pc-acp vvi dt n1 p-acp d ord j n1 r-crq pns31 vvz, p-acp dt av-ds j pp-f n2 p-acp dt js pp-f ng1 n1 n2: (3) sermon (DIV1) 1 Page 2
6 Let this short Apology bear me out in my prolixnesse after, since, by his own example, I desire to do much of good, at his Death, (to those who are come hither to remember him, Let this short Apology bear me out in my prolixnesse After, since, by his own Exampl, I desire to do much of good, At his Death, (to those who Are come hither to Remember him, vvb d j n1 vvb pno11 av p-acp po11 n1 a-acp, a-acp, p-acp po31 d n1, pns11 vvb pc-acp vdi d pp-f j, p-acp po31 n1, (p-acp d r-crq vbr vvn av pc-acp vvi pno31, (3) sermon (DIV1) 1 Page 2
7 and to mourn their own losse, though in his blessednesse) the businesse of whose Life was, to do all good to all. and to mourn their own loss, though in his blessedness) the business of whose Life was, to do all good to all. cc pc-acp vvi po32 d n1, cs p-acp po31 n1) dt n1 pp-f rg-crq n1 vbds, pc-acp vdi d j p-acp d. (3) sermon (DIV1) 1 Page 2
8 The joynt consent of the Ancient and Modern Church, hath, with an easie refutation of some weak objections to the contrary, The joint consent of the Ancient and Modern Church, hath, with an easy refutation of Some weak objections to the contrary, dt j n1 pp-f dt j cc j n1, vhz, p-acp dt j n1 pp-f d j n2 p-acp dt n-jn, (3) sermon (DIV1) 2 Page 2
9 and with a constant and unanimous submission of their Faith and Obedience to the Contents of it, by the direction of the Holy Spirit, received this Book into, and with a constant and unanimous submission of their Faith and obedience to the Contents of it, by the direction of the Holy Spirit, received this Book into, cc p-acp dt j cc j n1 pp-f po32 n1 cc n1 p-acp dt n2 pp-f pn31, p-acp dt n1 pp-f dt j n1, vvd d n1 p-acp, (3) sermon (DIV1) 2 Page 2
10 and by the special Providence of the same Spirit, preserved it in the Canon of the Scripture. and by the special Providence of the same Spirit, preserved it in the Canon of the Scripture. cc p-acp dt j n1 pp-f dt d n1, vvd pn31 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 2 Page 2
11 That the blessed Apostle and Evangelist S. John was the Author of it by writing we doubt not; That the blessed Apostle and Evangelist S. John was the Author of it by writing we doubt not; cst dt j-vvn n1 cc np1 np1 np1 vbds dt n1 pp-f pn31 p-acp vvg pns12 vvb xx; (3) sermon (DIV1) 3 Page 3
12 and that, being the Apostle of Christ, he wrote this, (as he did his Gospels and Epistles) being inspir'd by the Holy Ghost, to remain in the Church of Christ as Apostolical Scripture: and that, being the Apostle of christ, he wrote this, (as he did his Gospels and Epistles) being inspired by the Holy Ghost, to remain in the Church of christ as Apostolical Scripture: cc cst, vbg dt n1 pp-f np1, pns31 vvd d, (c-acp pns31 vdd po31 ng1 cc n2) vbg vvn p-acp dt j n1, pc-acp vvi p-acp dt n1 pp-f np1 p-acp j n1: (3) sermon (DIV1) 3 Page 3
13 for confirmation whereof, He cals it also in the beginning, The Revelation of Jesus Christ, and tels us, that God gave it unto him, for confirmation whereof, He calls it also in the beginning, The Revelation of jesus christ, and tells us, that God gave it unto him, p-acp n1 c-crq, pns31 vvz pn31 av p-acp dt n1, dt n1 pp-f np1 np1, cc vvz pno12, cst np1 vvd pn31 p-acp pno31, (3) sermon (DIV1) 3 Page 3
14 and that he sent, and signifi'd it by his Angel unto his servant John. and that he sent, and signified it by his Angel unto his servant John. cc cst pns31 vvd, cc vvd pn31 p-acp po31 n1 p-acp po31 n1 np1 (3) sermon (DIV1) 3 Page 3
15 'Tis a slight cavil, that some have made against it, The place which it holds amongst the other Books of Canonical Scripture; It's a slight cavil, that Some have made against it, The place which it holds among the other Books of Canonical Scripture; pn31|vbz dt j n1, cst d vhb vvn p-acp pn31, dt n1 r-crq pn31 vvz p-acp dt j-jn n2 pp-f j n1; (3) sermon (DIV1) 4 Page 3
16 because forsooth it stands the last, and was written some time after the other, and therefore (say they) was added and foisted in, Because forsooth it Stands the last, and was written Some time After the other, and Therefore (say they) was added and foisted in, c-acp uh pn31 vvz dt ord, cc vbds vvn d n1 p-acp dt n-jn, cc av (vvb pns32) vbds vvn cc vvn p-acp, (3) sermon (DIV1) 4 Page 3
17 after the whole body of the Canon was perfected: After the Whole body of the Canon was perfected: p-acp dt j-jn n1 pp-f dt n1 vbds vvn: (3) sermon (DIV1) 4 Page 3
18 Where there are many several Books, must not some one be the last? And if this had not been added, (added, but not foisted; Where there Are many several Books, must not Some one be the last? And if this had not been added, (added, but not foisted; c-crq pc-acp vbr d j n2, vmb xx d pi vbi dt ord? cc cs d vhd xx vbn vvn, (vvn, cc-acp xx vvn; (3) sermon (DIV1) 4 Page 3
19 for God and not Man, put it in) would they have made the same exception against the Epistle of S. Jude, which was the last before this? or against any other, which instead of this, Themselves call the last? They cannot, for they own it: for God and not Man, put it in) would they have made the same exception against the Epistle of S. U^de, which was the last before this? or against any other, which instead of this, Themselves call the last? They cannot, for they own it: p-acp np1 cc xx n1, vvb pn31 a-acp) vmd pns32 vhb vvn dt d n1 p-acp dt n1 pp-f n1 np1, r-crq vbds dt ord p-acp d? cc p-acp d n-jn, r-crq av pp-f d, px32 vvb dt ord? pns32 vmbx, c-acp pns32 vvd pn31: (3) sermon (DIV1) 4 Page 3
20 Or would they have God Date all his Letters, Epistles, Writings to Man at the same time? what man does so? Or would they have God Date all his Letters, Epistles, Writings to Man At the same time? what man does so? cc vmd pns32 vhb n1 n1 d po31 n2, n2, n2-vvg p-acp n1 p-acp dt d n1? r-crq n1 vdz av? (3) sermon (DIV1) 4 Page 4
21 But, as for the Order of it, that it stands last in place, it is so far from diminishing the Authority of it, that, indeed it addes unto it, But, as for the Order of it, that it Stands last in place, it is so Far from diminishing the authority of it, that, indeed it adds unto it, p-acp, c-acp p-acp dt n1 pp-f pn31, cst pn31 vvz vvi p-acp n1, pn31 vbz av av-j p-acp vvg dt n1 pp-f pn31, cst, av pn31 vvz p-acp pn31, (3) sermon (DIV1) 5 Page 4
22 and does exceedingly commend it to us; and does exceedingly commend it to us; cc vdz av-vvg vvi pn31 p-acp pno12; (3) sermon (DIV1) 5 Page 4
23 for, it is, intruth, as the Signet of God, with which the Holy Spirit would seal up, for, it is, in, as the Signet of God, with which the Holy Spirit would seal up, p-acp, pn31 vbz, av, c-acp dt n1 pp-f np1, p-acp r-crq dt j n1 vmd vvi a-acp, (3) sermon (DIV1) 5 Page 4
24 and conclude the whole Canon, both Old and New of Divine Scripture; and conclude the Whole Canon, both Old and New of Divine Scripture; cc vvi dt j-jn n1, d j cc j pp-f j-jn n1; (3) sermon (DIV1) 5 Page 4
25 in regard whereof we have it more extraordinarily approv'd unto us, both in the begining of it, with a Blessing upon him that readeth, in regard whereof we have it more extraordinarily approved unto us, both in the beginning of it, with a Blessing upon him that readeth, p-acp n1 c-crq pns12 vhb pn31 av-dc av-j vvn p-acp pno12, av-d p-acp dt n-vvg pp-f pn31, p-acp dt vvg p-acp pno31 cst vvz, (3) sermon (DIV1) 5 Page 4
26 and upon them that hear the words of this Prophecy, and keep those things that are written therein, vers. 3. And in the end of it, with the same Blessing upon him that keeps the sayings of the Prophecy of this Book, 22.7. and with a dreadfull curse upon him, who shall either adde unto these things, God shall adde unto him the Plagues that are written in this Book, or, shall take away from the words of the book of this Prophecy, God shall take away his part out of the book of life, c. 22. v. 18, 19. he shall have no part nor lot in it. and upon them that hear the words of this Prophecy, and keep those things that Are written therein, vers. 3. And in the end of it, with the same Blessing upon him that keeps the sayings of the Prophecy of this Book, 22.7. and with a dreadful curse upon him, who shall either add unto these things, God shall add unto him the Plagues that Are written in this Book, or, shall take away from the words of the book of this Prophecy, God shall take away his part out of the book of life, c. 22. v. 18, 19. he shall have no part nor lot in it. cc p-acp pno32 cst vvb dt n2 pp-f d n1, cc vvi d n2 cst vbr vvn av, fw-la. crd cc p-acp dt n1 pp-f pn31, p-acp dt d vvg p-acp pno31 cst vvz dt n2-vvg pp-f dt n1 pp-f d n1, crd. cc p-acp dt j vvb p-acp pno31, r-crq vmb d vvb p-acp d n2, np1 vmb vvi p-acp pno31 dt n2 cst vbr vvn p-acp d n1, cc, vmb vvi av p-acp dt n2 pp-f dt n1 pp-f d n1, np1 vmb vvi av po31 n1 av pp-f dt n1 pp-f n1, sy. crd n1 crd, crd pns31 vmb vhi dx n1 ccx n1 p-acp pn31. (3) sermon (DIV1) 5 Page 4
27 Beloved, What could be spoken more throughly, to ratifie the authority of it? If we may adde nothing to it, 'tis already every way absolute and perfect, the word of God without question; beloved, What could be spoken more thoroughly, to ratify the Authority of it? If we may add nothing to it, it's already every Way absolute and perfect, the word of God without question; j-vvn, q-crq vmd vbi vvn av-dc av-j, pc-acp vvi dt n1 pp-f pn31? cs pns12 vmb vvi pix p-acp pn31, pn31|vbz av d n1 j cc j, dt n1 pp-f np1 p-acp n1; (3) sermon (DIV1) 5 Page 5
28 the onely word to which we may not adde our own inventions without great offence: the only word to which we may not add our own Inventions without great offence: dt j n1 p-acp r-crq pns12 vmb xx vvi po12 d n2 p-acp j n1: (3) sermon (DIV1) 5 Page 5
29 If we may take nothing from it, again 'tis a forcible Argument of the sacred in violablenesse of it, (for what bold foisting man would ever dare to speak so arrogantly of the most Holy his own Endeavours? He that could write all the rest so holily, could never be guilty of such a pride, If we may take nothing from it, again it's a forcible Argument of the sacred in violablenesse of it, (for what bold foisting man would ever Dare to speak so arrogantly of the most Holy his own Endeavours? He that could write all the rest so holily, could never be guilty of such a pride, cs pns12 vmb vvi pix p-acp pn31, av pn31|vbz dt j n1 pp-f dt j p-acp n1 pp-f pn31, (c-acp r-crq j vvg n1 vmd av vvi pc-acp vvi av av-j pp-f dt av-ds j po31 d n2? pns31 cst vmd vvi d dt n1 av av-j, vmd av-x vbi j pp-f d dt n1, (3) sermon (DIV1) 5 Page 5
30 nor ever able to counterfeit so exact a Holinesse) and that it is indeed the Holy Scripture; nor ever able to counterfeit so exact a Holiness) and that it is indeed the Holy Scripture; ccx av j pc-acp vvi av j dt n1) cc cst pn31 vbz av dt j n1; (3) sermon (DIV1) 5 Page 5
31 for it is the Scripture of which Christ sayes John 10. that It cannot be broken, v. 35. for it is the Scripture of which christ Says John 10. that It cannot be broken, v. 35. p-acp pn31 vbz dt n1 pp-f r-crq np1 vvz np1 crd cst pn31 vmbx vbi vvn, n1 crd (3) sermon (DIV1) 5 Page 5
32 This is a main point observable, in which this Book stands equall'd to the sacred unquestion'd Writings of Moses himselfe, the first and chiefe of all the Prophets, and Penmen of Gods Book; This is a main point observable, in which this Book Stands equaled to the sacred unquestioned Writings of Moses himself, the First and chief of all the prophets, and Penmen of God's Book; d vbz dt j n1 j, p-acp r-crq d n1 vvz vvn p-acp dt j j n2-vvg pp-f np1 px31, dt ord cc n-jn pp-f d dt n2, cc n2 pp-f npg1 n1; (3) sermon (DIV1) 6 Page 5
33 For, as those Books of his, because they usher in, and are, as it were, the Foredoor, the entrance into the rest of the whole Scripture, are therefore in several places, strengthned and fenc'd with such a seal as this, Deut. 4.2. Ye shall not add unto the Word which I command you, neither shall ye diminish ought from it. For, as those Books of his, Because they usher in, and Are, as it were, the Foredoor, the Entrance into the rest of the Whole Scripture, Are Therefore in several places, strengthened and fenced with such a seal as this, Deuteronomy 4.2. You shall not add unto the Word which I command you, neither shall you diminish ought from it. c-acp, c-acp d n2 pp-f png31, c-acp pns32 vvi p-acp, cc vbr, c-acp pn31 vbdr, dt n1, dt n1 p-acp dt n1 pp-f dt j-jn n1, vbr av p-acp j n2, vvn cc vvn p-acp d dt n1 c-acp d, np1 crd. pn22 vmb xx vvi p-acp dt n1 r-crq pns11 vvb pn22, dx vmb pn22 vvi pi p-acp pn31. (3) sermon (DIV1) 6 Page 5
34 And again, c. 12. v. 32. Thou shalt not add thereto, nor diminish from it: And again, c. 12. v. 32. Thou shalt not add thereto, nor diminish from it: cc av, sy. crd n1 crd pns21 vm2 xx vvi av, ccx vvi p-acp pn31: (3) sermon (DIV1) 6 Page 6
35 So, this Book standing in the rear, and, as it were, shutting up the back-Gate of the same Canonical Scripture, is likewise furnisht and stampt with the same Authentick Seale of Gods Holy Spirit, to signifie how perfect, So, this Book standing in the rear, and, as it were, shutting up the back-Gate of the same Canonical Scripture, is likewise furnished and stamped with the same Authentic Seal of God's Holy Spirit, to signify how perfect, av, d n1 vvg p-acp dt n1, cc, c-acp pn31 vbdr, vvg a-acp dt n1 pp-f dt d j n1, vbz av vvn cc vvn p-acp dt d j n1 pp-f npg1 j n1, pc-acp vvi c-crq j, (3) sermon (DIV1) 6 Page 6
36 how inviolable it is, that nothing must be put to, no Postscript; or taken from it, no Deleatur, no Index expurgatorius neither; how inviolable it is, that nothing must be put to, no Postscript; or taken from it, no Deleatur, no Index expurgatorius neither; c-crq j pn31 vbz, cst pix vmb vbi vvn p-acp, dx n1; cc vvn p-acp pn31, dx ng1, dx n1 fw-la dx; (3) sermon (DIV1) 6 Page 6
37 that, as Moses was a main Coryphaeus, to lead on the Van-guard, in Gods Spiritual Warfare; that, as Moses was a main Coryphaeus, to led on the Vanguard, in God's Spiritual Warfare; cst, c-acp np1 vbds dt j np1, pc-acp vvi p-acp dt n1, p-acp npg1 j n1; (3) sermon (DIV1) 6 Page 6
38 so was S. John another Coryphaeus of special Note, to bring up the Rear in the same Battel. so was S. John Another Coryphaeus of special Note, to bring up the Rear in the same Battle. av vbds np1 np1 j-jn np1 pp-f j n1, pc-acp vvi a-acp dt vvb p-acp dt d n1. (3) sermon (DIV1) 6 Page 6
39 Why it was order'd by the Church (which took care to gather together the Writings of the Apostles & Evangelists) to be plac'd the last of all the Books, there is a manifest reason; Why it was ordered by the Church (which took care to gather together the Writings of the Apostles & Evangelists) to be placed the last of all the Books, there is a manifest reason; c-crq pn31 vbds vvn p-acp dt n1 (r-crq vvd n1 pc-acp vvi av dt n2-vvg pp-f dt n2 cc n2) pc-acp vbi vvn dt ord pp-f d dt n2, pc-acp vbz dt j n1; (3) sermon (DIV1) 7 Page 6
40 not that it is behinde the rest in worth and excellence, but in regard of the Time wherein it was written. not that it is behind the rest in worth and excellence, but in regard of the Time wherein it was written. xx cst pn31 vbz p-acp dt n1 p-acp j cc n1, cc-acp p-acp n1 pp-f dt n1 c-crq pn31 vbds vvn. (3) sermon (DIV1) 7 Page 6
41 S. Jerome reports, that in the time of the second great Persecution of the Christians under Domitian the Roman Emperor, (the first Tyranny they tasted of was under Nero ) in the 14. year of his Reign did S. John write this Book in the Island Pathmos: And Irenaeus (a Father in the Church far more ancient than St. Jerome ) affirms as much that it was not (then) long, S. Jerome reports, that in the time of the second great Persecution of the Christians under Domitian the Roman Emperor, (the First Tyranny they tasted of was under Nero) in the 14. year of his Reign did S. John write this Book in the Island Patmos: And Irnaeus (a Father in the Church Far more ancient than Saint Jerome) affirms as much that it was not (then) long, np1 np1 n2, cst p-acp dt n1 pp-f dt ord j n1 pp-f dt njpg2 p-acp np1 dt njp n1, (dt ord n1 pns32 vvd pp-f vbds p-acp np1) p-acp dt crd n1 pp-f po31 vvi vdd np1 np1 vvb d n1 p-acp dt n1 np1: cc np1 (dt n1 p-acp dt n1 av-j av-dc j cs n1 np1) vvz p-acp d cst pn31 vbds xx (av) j, (3) sermon (DIV1) 7 Page 7
42 since St. John wrote his Revelation, Sed pene sub nostro saeculo, sayes he, almost about our time, toward the end of Domitians Reign; since Saint John wrote his Revelation, Said pene sub nostro saeculo, Says he, almost about our time, towards the end of Domitians Reign; c-acp n1 np1 vvd po31 n1, j-vvn fw-la fw-la fw-la fw-la, vvz pns31, av p-acp po12 n1, p-acp dt n1 pp-f npg1 vvi; (3) sermon (DIV1) 7 Page 7
43 so that, An. Dom. 96. it was written, after all, both Gospels and Epistles of the New Testament; so that, Nias Dom. 96. it was written, After all, both Gospels and Epistles of the New Testament; av cst, np1 np1 crd pn31 vbds vvn, p-acp d, d ng1 cc n2 pp-f dt j n1; (3) sermon (DIV1) 7 Page 7
44 for he outliv'd all the Apostles, even to the third year of Traian the 14th Roman Emperor, sayes Sophronius, and that was 102 after the birth of Christ, and the 68. from his passion, by St. Jerom's computation, for he outlived all the Apostles, even to the third year of Trajan the 14th Roman Emperor, Says Sophronius, and that was 102 After the birth of christ, and the 68. from his passion, by Saint Jerom's computation, c-acp pns31 vvd d dt n2, av p-acp dt ord n1 pp-f np1 dt ord np1 n1, vvz np1, cc d vbds crd c-acp dt n1 pp-f np1, cc dt crd p-acp po31 n1, p-acp n1 npg1 n1, (3) sermon (DIV1) 7 Page 7
45 and 25 years after the Destruction of Jerusalem: Therefore 'tis plac'd last, because written last, not because least in Dignity and Divine Authority; and 25 Years After the Destruction of Jerusalem: Therefore it's placed last, Because written last, not Because least in Dignity and Divine authority; cc crd n2 p-acp dt n1 pp-f np1: av pn31|vbz vvn n1, c-acp vvn n1, xx p-acp ds p-acp n1 cc j-jn n1; (3) sermon (DIV1) 7 Page 7
46 no, 'tis truth which Beza speaks of it, in his Preface to it, that the Holy Ghost did set down in this precious Book, whatsoever Predictions of the former Prophets did remain, to be fulfill'd after Christs comming; no, it's truth which Beza speaks of it, in his Preface to it, that the Holy Ghost did Set down in this precious Book, whatsoever Predictions of the former prophets did remain, to be fulfilled After Christ coming; uh-dx, pn31|vbz n1 r-crq np1 vvz pp-f pn31, p-acp po31 n1 p-acp pn31, cst dt j n1 vdd vvi a-acp p-acp d j n1, r-crq n2 pp-f dt j n2 vdd vvi, pc-acp vbi vvn p-acp npg1 vvg; (3) sermon (DIV1) 7 Page 7
47 and therefore Ocolampadius, in his Preface to Daniel's Prophecy, calls this Book the best Paraphrase upon all the other Prophets. and Therefore Ocolampadius, in his Preface to Daniel's Prophecy, calls this Book the best paraphrase upon all the other prophets. cc av np1, p-acp po31 n1 p-acp npg1 n1, vvz d n1 dt js n1 p-acp d dt j-jn n2. (3) sermon (DIV1) 7 Page 7
48 The Argument of this whole Book is, principally Propheticall; though there be Doctrinal, Exhortative, and Instructive passages sprinkled here and there among the Prophecies; The Argument of this Whole Book is, principally Prophetical; though there be Doctrinal, Exhortative, and Instructive passages sprinkled Here and there among the Prophecies; dt n1 pp-f d j-jn n1 vbz, av-j j; cs pc-acp vbi j, j, cc j n2 vvn av cc a-acp p-acp dt n2; (3) sermon (DIV1) 8 Page 8
49 but Propheticall, for the most part, it is; but Prophetical, for the most part, it is; cc-acp j, p-acp dt av-ds n1, pn31 vbz; (3) sermon (DIV1) 8 Page 8
50 whence St. John, in the beginning, calls it the words of this Prophecy, a Prophecy of things that should come to passe, whence Saint John, in the beginning, calls it the words of this Prophecy, a Prophecy of things that should come to pass, c-crq n1 np1, p-acp dt n1, vvz pn31 dt n2 pp-f d n1, dt n1 pp-f n2 cst vmd vvi pc-acp vvi, (3) sermon (DIV1) 8 Page 8
51 even from the time that he wrote, to the end of the world; even from the time that he wrote, to the end of the world; av p-acp dt n1 cst pns31 vvd, p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 8 Page 8
52 of some Occurrents that should befall the Church of God (then) presently, in St. John's time; of Some Occurrents that should befall the Church of God (then) presently, in Saint John's time; pp-f d n2 cst vmd vvi dt n1 pp-f np1 (av) av-j, p-acp n1 npg1 n1; (3) sermon (DIV1) 8 Page 8
53 and of other Trials that the Church should indure continually, through the whole course of her warfare here on earth; first, from the Roman Tyrants; afterward, from divers Hereticks; and lastly, from Antichrist himselfe; and of other Trials that the Church should endure continually, through the Whole course of her warfare Here on earth; First, from the Roman Tyrants; afterwards, from diverse Heretics; and lastly, from Antichrist himself; cc pp-f j-jn n2 cst dt n1 vmd vvi av-j, p-acp dt j-jn n1 pp-f po31 n1 av p-acp n1; ord, p-acp dt njp n2; av, p-acp j n2; cc ord, p-acp np1 px31; (3) sermon (DIV1) 8 Page 8
54 of their several oppositions and insultings against her, wherewith they should grievously vex her, (seeming in a manner to be forsaken of Christ her Head) and almost utterly oppresse her: of their several oppositions and insultings against her, wherewith they should grievously vex her, (seeming in a manner to be forsaken of christ her Head) and almost utterly oppress her: pp-f po32 j n2 cc n2-vvg p-acp pno31, c-crq pns32 vmd av-j vvi pno31, (vvg p-acp dt n1 pc-acp vbi vvn pp-f np1 po31 n1) cc av av-j vvi pno31: (3) sermon (DIV1) 8 Page 8
55 But withall, of those sweet consolations which the Elect of God should have under their crosse; But withal, of those sweet consolations which the Elect of God should have under their cross; cc-acp av, pp-f d j n2 r-crq dt n1 pp-f np1 vmd vhi p-acp po32 n1; (3) sermon (DIV1) 8 Page 8
56 and that those Tempests of Afflictions which they underwent, were not carnal, blown upon them with every winde, and that those Tempests of Afflictions which they underwent, were not carnal, blown upon them with every wind, cc cst d n2 pp-f n2 r-crq pns32 vvd, vbdr xx j, vvn p-acp pno32 p-acp d n1, (3) sermon (DIV1) 8 Page 8
57 or meerly from the rage and malice of their Enemies; or merely from the rage and malice of their Enemies; cc av-j p-acp dt n1 cc n1 pp-f po32 n2; (3) sermon (DIV1) 8 Page 9
58 but that God (that Winde, that Spirit which bloweth where it will ) had the chiefe hand in them; but that God (that Wind, that Spirit which blows where it will) had the chief hand in them; cc-acp cst np1 (cst n1, cst n1 r-crq vvz c-crq pn31 vmb) vhd dt j-jn n1 p-acp pno32; (3) sermon (DIV1) 8 Page 9
59 and that, by his providence, things were so ordered for the exercise of the faithfull; and that they should not alwayes continue, no, not too long a time; and that, by his providence, things were so ordered for the exercise of the faithful; and that they should not always continue, no, not too long a time; cc cst, p-acp po31 n1, n2 vbdr av vvn p-acp dt n1 pp-f dt j; cc cst pns32 vmd xx av vvi, uh-dx, xx av av-j dt n1; (3) sermon (DIV1) 8 Page 9
60 and that they should, in his good and appointed time, be changed up into the glory of Heaven; and that they should, in his good and appointed time, be changed up into the glory of Heaven; cc cst pns32 vmd, p-acp po31 j cc j-vvn n1, vbb vvn a-acp p-acp dt n1 pp-f n1; (3) sermon (DIV1) 8 Page 9
61 and that all the Enemies of the Church should at length, by the power of Christ their victorious Captain, be thrown into the ever burning Lake of fire and brimstone. and that all the Enemies of the Church should At length, by the power of christ their victorious Captain, be thrown into the ever burning Lake of fire and brimstone. cc cst d dt n2 pp-f dt n1 vmd p-acp n1, p-acp dt n1 pp-f np1 po32 j n1, vbb vvn p-acp dt av j-vvg n1 pp-f n1 cc n1. (3) sermon (DIV1) 8 Page 9
62 We may divide the whole Booke (briefly, for I must not stand long upon this Discourse; Divide it I may; We may divide the Whole Book (briefly, for I must not stand long upon this Discourse; Divide it I may; pns12 vmb vvi dt j-jn n1 (av-j, c-acp pns11 vmb xx vvi av-j p-acp d n1; vvb pn31 pns11 vmb; (3) sermon (DIV1) 9 Page 9
63 I come not to expound the whole Book; I come not to expound the Whole Book; pns11 vvb xx p-acp vvb dt j-jn n1; (3) sermon (DIV1) 9 Page 9
64 and the Text it selfe affords matter enough for this short time, though I eke it out with a borrowed part of another hour) into a Preface, to the ninth verse of the first Chapter; and the Text it self affords matter enough for this short time, though I eke it out with a borrowed part of Another hour) into a Preface, to the ninth verse of the First Chapter; cc dt n1 pn31 n1 vvz n1 av-d p-acp d j n1, cs pns11 vvb pn31 av p-acp dt j-vvn n1 pp-f j-jn n1) p-acp dt n1, p-acp dt ord n1 pp-f dt ord n1; (3) sermon (DIV1) 9 Page 9
65 the Prophecy it self, from thence to the sixteenth verse of the last Chapter; and from thence to the end, the Epilogue, or Conclusion. the Prophecy it self, from thence to the sixteenth verse of the last Chapter; and from thence to the end, the Epilogue, or Conclusion. dt n1 pn31 n1, p-acp av p-acp dt ord n1 pp-f dt ord n1; cc p-acp av p-acp dt n1, dt n1, cc n1. (3) sermon (DIV1) 9 Page 9
66 We are now in the midst of the Prophecy, and the whole Prophecy may be distinguished into 7 several visions notoriously distinct asunder to them that read them with careful observation; We Are now in the midst of the Prophecy, and the Whole Prophecy may be distinguished into 7 several visions notoriously distinct asunder to them that read them with careful observation; pns12 vbr av p-acp dt n1 pp-f dt n1, cc dt j-jn n1 vmb vbi vvn p-acp crd j n2 av-j j av p-acp pno32 cst vvd pno32 p-acp j n1; (3) sermon (DIV1) 10 Page 10
67 which Christ was pleased for the future good of his Church to shew to his beloved St. John, whilst he lived a banisht man in the Isle of Pathmos. which christ was pleased for the future good of his Church to show to his Beloved Saint John, while he lived a banished man in the Isle of Patmos. r-crq np1 vbds vvn p-acp dt j-jn j pp-f po31 n1 pc-acp vvi p-acp po31 j-vvn n1 np1, cs pns31 vvd dt vvn n1 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 10 Page 10
68 I may not stand now to shew you these 7 Visions, with the subject-matter of them: I may not stand now to show you these 7 Visions, with the subject-matter of them: pns11 vmb xx vvi av pc-acp vvi pn22 d crd n2, p-acp dt n1 pp-f pno32: (3) sermon (DIV1) 11 Page 10
69 I read not a Lecture upon them all, nor upon any one, intirely: I read not a Lecture upon them all, nor upon any one, entirely: pns11 vvb xx dt n1 p-acp pno32 d, ccx p-acp d crd, av-j: (3) sermon (DIV1) 11 Page 10
70 This Text is a small part of the fourth Vision, which takes up three whole Chapters, the twelfth, thirteenth, and fourteenth: This Text is a small part of the fourth Vision, which Takes up three Whole Chapters, the twelfth, thirteenth, and fourteenth: d n1 vbz dt j n1 pp-f dt ord n1, r-crq vvz a-acp crd j-jn n2, dt ord, ord, cc ord: (3) sermon (DIV1) 11 Page 10
71 It is of the Woman travelling in birth, and the Draggon gaping to devour the fruit of her womb; It is of the Woman traveling in birth, and the Dragon gaping to devour the fruit of her womb; pn31 vbz pp-f dt n1 vvg p-acp n1, cc dt n1 vvg pc-acp vvi dt n1 pp-f po31 n1; (3) sermon (DIV1) 11 Page 10
72 of her flight into the Wildernesse, and his pursuit after her, resisted by Michael and his Angels; of her flight into the Wilderness, and his pursuit After her, resisted by Michael and his Angels; pp-f po31 n1 p-acp dt n1, cc po31 n1 p-acp pno31, vvd p-acp np1 cc po31 n2; (3) sermon (DIV1) 11 Page 10
73 then of the two Beasts, one with seven heads and ten horns, the other with two horns like a Lamb, which spake as a Draggon; both persecuting the Saints: then of the two Beasts, one with seven Heads and ten horns, the other with two horns like a Lamb, which spoke as a Dragon; both persecuting the Saints: av pp-f dt crd n2, pi p-acp crd n2 cc crd n2, dt j-jn p-acp crd n2 av-j dt n1, r-crq vvd p-acp dt n1; d vvg dt n2: (3) sermon (DIV1) 11 Page 10
74 then of the victorious Lamb, upon that Mount Sion, and of the three Angels, one preaching the Gospel, another proclaiming the fall of Babylon; a third denouncing punishment to them that worship the Beast: then of the victorious Lamb, upon that Mount Sion, and of the three Angels, one preaching the Gospel, Another proclaiming the fallen of Babylon; a third denouncing punishment to them that worship the Beast: av pp-f dt j n1, p-acp d n1 np1, cc pp-f dt crd n2, pi vvg dt n1, j-jn vvg dt n1 pp-f np1; dt ord vvg n1 p-acp pno32 cst vvb dt n1: (3) sermon (DIV1) 11 Page 10
75 Lastly, of Christ upon the Cloud, with a sharp sickle in his hand, and the Angel proclaiming the last Harvest of the World; Lastly, of christ upon the Cloud, with a sharp fickle in his hand, and the Angel proclaiming the last Harvest of the World; ord, pp-f np1 p-acp dt n1, p-acp dt j n1 p-acp po31 n1, cc dt n1 vvg dt ord n1 pp-f dt n1; (3) sermon (DIV1) 11 Page 11
76 and the Vintage, and Wine-presse of the Wrath of God: All this is the subject of the fourth Vision; and the Vintage, and Winepress of the Wrath of God: All this is the Subject of the fourth Vision; cc dt n1, cc j pp-f dt n1 pp-f np1: d d vbz dt n-jn pp-f dt ord n1; (3) sermon (DIV1) 11 Page 11
77 in which the future estate of Gods Church in this World, even from the Infancy of it, under the Ministry of Christs Apostles, in which the future estate of God's Church in this World, even from the Infancy of it, under the Ministry of Christ Apostles, p-acp r-crq dt j-jn n1 pp-f npg1 n1 p-acp d n1, av p-acp dt n1 pp-f pn31, p-acp dt n1 pp-f npg1 n2, (3) sermon (DIV1) 11 Page 11
78 unto the end of the World, is far more cleerly shaddowed out unto us, than in the former Visions. unto the end of the World, is Far more clearly shadowed out unto us, than in the former Visions. p-acp dt n1 pp-f dt n1, vbz av-j av-dc av-j vvn av p-acp pno12, cs p-acp dt j n2. (3) sermon (DIV1) 11 Page 11
79 The third Angel begins at the 9. verse of this Chapter, and continues to the end of the 11. Then, in the 12. and 13. verses (part of the last whereof I read unto you) follows an Epiphonema of exhortation and consolation to the Saints of God, that in all these vexations with which Antichrist shall grate them, they persevere with patience and constancy in the faith of Christ, and obedience to his Gospel; The third Angel begins At the 9. verse of this Chapter, and continues to the end of the 11. Then, in the 12. and 13. Verses (part of the last whereof I read unto you) follows an Epiphonema of exhortation and consolation to the Saints of God, that in all these vexations with which Antichrist shall grate them, they persevere with patience and constancy in the faith of christ, and Obedience to his Gospel; dt ord n1 vvz p-acp dt crd n1 pp-f d n1, cc vvz p-acp dt n1 pp-f dt crd av, p-acp dt crd cc crd n2 (n1 pp-f dt ord c-crq pns11 vvb p-acp pn22) vvz dt np1 pp-f n1 cc n1 p-acp dt n2 pp-f np1, cst p-acp d d n2 p-acp r-crq np1 vmb vvi pno32, pns32 vvb p-acp n1 cc n1 p-acp dt n1 pp-f np1, cc n1 p-acp po31 n1; (3) sermon (DIV1) 12 Page 11
80 that they faint not under their tribulations, but hold out to the end, being held up with the hope of eternal felicity in Heaven, which is here propounded. that they faint not under their tribulations, but hold out to the end, being held up with the hope of Eternal felicity in Heaven, which is Here propounded. cst pns32 vvb xx p-acp po32 n2, cc-acp vvb av p-acp dt n1, vbg vvn a-acp p-acp dt n1 pp-f j n1 p-acp n1, r-crq vbz av vvn. (3) sermon (DIV1) 12 Page 11
81 The Exhortation to perseverance is in the 12. verse; The Exhortation to perseverance is in the 12. verse; dt n1 p-acp n1 vbz p-acp dt crd n1; (3) sermon (DIV1) 13 Page 11
82 the Argument for it is taken from that Tragical end, that miserable and wofull event which must befall Antichrist, and his unsound followers; the Argument for it is taken from that Tragical end, that miserable and woeful event which must befall Antichrist, and his unsound followers; dt n1 p-acp pn31 vbz vvn p-acp d j n1, cst j cc j n1 r-crq vmb vvi np1, cc po31 j n2; (3) sermon (DIV1) 13 Page 12
83 that seeing they shall (at last) drink of the Wine of the Wrath of God, that seeing they shall (At last) drink of the Wine of the Wrath of God, d vvg pns32 vmb (p-acp ord) n1 pp-f dt n1 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 13 Page 12
84 and drink it off, the very dregs of it; and drink it off, the very dregs of it; cc vvi pn31 a-acp, dt j n2 pp-f pn31; (3) sermon (DIV1) 13 Page 12
85 that they shall be tormented with fire and brimstone, and shall have no rest day and night; that they shall be tormented with fire and brimstone, and shall have no rest day and night; cst pns32 vmb vbi vvn p-acp n1 cc n1, cc vmb vhi dx n1 n1 cc n1; (3) sermon (DIV1) 13 Page 12
86 here is the patience of the Saints, v. 12. Here is an Argument for their perseverance, that the Holy ones of God, who keep the Commandments of God, Here is the patience of the Saints, v. 12. Here is an Argument for their perseverance, that the Holy ones of God, who keep the commandments of God, av vbz dt n1 pp-f dt n2, n1 crd av vbz dt n1 p-acp po32 n1, cst dt j pi2 pp-f n1, r-crq vvb dt n2 pp-f np1, (3) sermon (DIV1) 13 Page 12
87 and the saith of Jesus, that they suffer manfully under the bitterest Tyranny of their Adversaries, and the Says of jesus, that they suffer manfully under the Bitterest Tyranny of their Adversaries, cc dt vvz pp-f np1, cst pns32 vvb av-j p-acp dt js n1 pp-f po32 n2, (3) sermon (DIV1) 13 Page 12
88 as knowing, that it shall at last be guerdon'd to them with the fearfull endlesnesse of insufferable torments in Hell fire. as knowing, that it shall At last be guerdoned to them with the fearful Endlessness of insufferable torments in Hell fire. c-acp vvg, cst pn31 vmb p-acp ord vbi vvn p-acp pno32 p-acp dt j n1 pp-f j n2 p-acp n1 n1. (3) sermon (DIV1) 13 Page 12
89 Then follows the Consolation in this verse of my Text, And I heard a voice from Heaven, saying, Write, blessed are the Dead that die in the Lord: Then follows the Consolation in this verse of my Text, And I herd a voice from Heaven, saying, Write, blessed Are the Dead that die in the Lord: av vvz dt n1 p-acp d n1 pp-f po11 n1, cc pns11 vvd dt n1 p-acp n1, vvg, vvb, vvn vbr dt j cst vvb p-acp dt n1: (3) sermon (DIV1) 14 Page 12
90 The Argument which the Holy Ghost here useth, to strengthen and comfort them, ready now to droop under the weight of their sufferings, is drawn from the assurance of (the most inestimable Reward) eternal bessednesse in Heaven; The Argument which the Holy Ghost Here uses, to strengthen and Comfort them, ready now to droop under the weight of their sufferings, is drawn from the assurance of (the most inestimable Reward) Eternal bessednesse in Heaven; dt n1 r-crq dt j n1 av vvz, pc-acp vvi cc vvi pno32, j av pc-acp vvi p-acp dt n1 pp-f po32 n2, vbz vvn p-acp dt n1 pp-f (dt av-ds j n1) j n1 p-acp n1; (3) sermon (DIV1) 14 Page 12
91 and that Death it selfe (the last and greatest evil, with which the faithfull can be afflicted by their most despiting enemies) is no evil at all, and that Death it self (the last and greatest evil, with which the faithful can be afflicted by their most despiting enemies) is no evil At all, cc d n1 pn31 n1 (dt ord cc js j-jn, p-acp r-crq dt j vmb vbi vvn p-acp po32 av-ds j n2) vbz dx j-jn p-acp d, (3) sermon (DIV1) 14 Page 13
92 for it is the ready, though straight, and narrow, and severe Way, to the certain joy and glory of the Heavenly Kingdome. for it is the ready, though straight, and narrow, and severe Way, to the certain joy and glory of the Heavenly Kingdom. c-acp pn31 vbz dt j, cs av, cc j, cc j n1, p-acp dt j n1 cc n1 pp-f dt j n1. (3) sermon (DIV1) 14 Page 13
93 I heard a voice from Heaven: I herd a voice from Heaven: pns11 vvd dt n1 p-acp n1: (3) sermon (DIV1) 15 Page 13
94 from thence we see (though through a cloud, through the water of that, and the tears of our owne eyes) our comfort comes; 'Tis most certain, most true; from thence we see (though through a cloud, through the water of that, and the tears of our own eyes) our Comfort comes; It's most certain, most true; p-acp av pns12 vvb (cs p-acp dt n1, p-acp dt n1 pp-f d, cc dt n2 pp-f po12 d n2) po12 n1 vvz; pn31|vbz av-ds j, av-ds j; (3) sermon (DIV1) 15 Page 13
95 were it the voice of God himselfe, or of one of his Angels at his command, St. John sayes not whether; were it the voice of God himself, or of one of his Angels At his command, Saint John Says not whither; vbdr pn31 dt n1 pp-f np1 px31, cc pp-f crd pp-f po31 n2 p-acp po31 n1, n1 np1 vvz xx c-crq; (3) sermon (DIV1) 15 Page 13
96 but, the voice of Christ himselfe his Sheep are sure it is, they know his voice; the same in effect which we have heard from him before, in his holy Gospel more than once, Joh. 5.24. but, the voice of christ himself his Sheep Are sure it is, they know his voice; the same in Effect which we have herd from him before, in his holy Gospel more than once, John 5.24. cc-acp, dt n1 pp-f np1 px31 po31 n1 vbr j pn31 vbz, pns32 vvb po31 n1; dt d p-acp n1 r-crq pns12 vhb vvn p-acp pno31 a-acp, p-acp po31 j n1 av-dc cs a-acp, np1 crd. (3) sermon (DIV1) 15 Page 13
97 Verily, verily, I say unto you, he that hears my Words, and believes on him that sent me, hath everlasting life, Verily, verily, I say unto you, he that hears my Words, and believes on him that sent me, hath everlasting life, av-j, av-j, pns11 vvb p-acp pn22, pns31 cst vvz po11 n2, cc vvz p-acp pno31 cst vvd pno11, vhz j n1, (3) sermon (DIV1) 15 Page 13
98 and shall not come into condemnation: and shall not come into condemnation: cc vmb xx vvi p-acp n1: (3) sermon (DIV1) 15 Page 13
99 There is no condemnation to them that are in Christ, (Rom. 8.1.) and there is no condemnation too to them, in the ears of whose Souls are the words of Christ; and in John 8.51. (not without another and another) a double Verily, I say unto you (to cast off all doubt) If a man keep my saying, he shall nevtr see death, the eternall, the cursed death: There is no condemnation to them that Are in christ, (Rom. 8.1.) and there is no condemnation too to them, in the ears of whose Souls Are the words of christ; and in John 8.51. (not without Another and Another) a double Verily, I say unto you (to cast off all doubt) If a man keep my saying, he shall nevtr see death, the Eternal, the cursed death: pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1, (np1 crd.) cc pc-acp vbz dx n1 av p-acp pno32, p-acp dt n2 pp-f r-crq n2 vbr dt n2 pp-f np1; cc p-acp np1 crd. (xx p-acp j-jn cc j-jn) dt j-jn av-j, pns11 vvb p-acp pn22 (pc-acp vvi a-acp d n1) cs dt n1 vvi po11 n-vvg, pns31 vmb vvi vvi n1, dt j, dt j-vvn n1: (3) sermon (DIV1) 15 Page 14
100 The very same, to all purposes that this Voice sayes here; Write, blessed are the dead, &c. There are three things observable in this Voice from Heaven; The very same, to all Purposes that this Voice Says Here; Write, blessed Are the dead, etc. There Are three things observable in this Voice from Heaven; dt j d, p-acp d n2 cst d n1 vvz av; vvb, vvn vbr dt j, av pc-acp vbr crd n2 j p-acp d n1 p-acp n1; (3) sermon (DIV1) 15 Page 14
101 first, the command to Write. Christ will not put his Church to trust to the uncertainty, the deceivableness of unwritten Traditions: First, the command to Write. christ will not put his Church to trust to the uncertainty, the deceivableness of unwritten Traditions: ord, dt n1 p-acp vvb. np1 vmb xx vvi po31 n1 pc-acp vvi p-acp dt n1, dt n1 pp-f j n2: (3) sermon (DIV1) 16 Page 14
102 but, as in the beginning, there was a generall command for the writing of this whole Prophecy, Write, sayes Christ to the Prophet St. John chap. 1. v. 19. Write the things which thou hast seen, but, as in the beginning, there was a general command for the writing of this Whole Prophecy, Write, Says christ to the Prophet Saint John chap. 1. v. 19. Write the things which thou hast seen, cc-acp, c-acp p-acp dt n1, pc-acp vbds dt j n1 p-acp dt n-vvg pp-f d j-jn n1, vvb, vvz np1 p-acp dt n1 n1 np1 n1 crd n1 crd vvb dt n2 r-crq pns21 vh2 vvn, (3) sermon (DIV1) 16 Page 14
103 and the things which are, and the things which shall be hereafter,: and the things which Are, and the things which shall be hereafter,: cc dt n2 r-crq vbr, cc dt n2 r-crq vmb vbi av,: (3) sermon (DIV1) 16 Page 14
104 so has he, here again, a special command for the writing of this heavenly voice, concerning the blessednesse of them who die in the Lord; so has he, Here again, a special command for the writing of this heavenly voice, Concerning the blessedness of them who die in the Lord; av vhz pns31, av av, dt j n1 p-acp dt n-vvg pp-f d j n1, vvg dt n1 pp-f pno32 r-crq vvb p-acp dt n1; (3) sermon (DIV1) 16 Page 14
105 he will have our comfort confirm'd to us here, as the Divel's several suggestions were rejected and confuted by himselfe, with a Scriptum est; the Scripture, the written Word of God, shall be the ground, he will have our Comfort confirmed to us Here, as the Devil's several suggestions were rejected and confuted by himself, with a Scriptum est; the Scripture, the written Word of God, shall be the ground, pns31 vmb vhi po12 n1 vvn p-acp pno12 av, c-acp dt ng1 j n2 vbdr vvn cc vvn p-acp px31, p-acp dt np1 fw-la; dt n1, dt j-vvn n1 pp-f np1, vmb vbi dt n1, (3) sermon (DIV1) 16 Page 14
106 as of our Faith, so of our Hope, our incouragement and consolation through that Faith. as of our Faith, so of our Hope, our encouragement and consolation through that Faith. c-acp pp-f po12 n1, av pp-f po12 n1, po12 n1 cc n1 p-acp d n1. (3) sermon (DIV1) 16 Page 14
107 Secondly, the Argument, the substance of what he is commanded to deliver to the Church by writing, blessednesse. Secondly, the Argument, the substance of what he is commanded to deliver to the Church by writing, blessedness. ord, dt n1, dt n1 pp-f r-crq pns31 vbz vvn pc-acp vvi p-acp dt n1 p-acp vvg, n1. (3) sermon (DIV1) 16 Page 15
108 And thirdly, the assurance and proofe of this blessednesse by two strong Reasons; And Thirdly, the assurance and proof of this blessedness by two strong Reasons; cc ord, dt n1 cc n1 pp-f d n1 p-acp crd j n2; (3) sermon (DIV1) 16 Page 15
109 one, that they are now gotten to the end of their Race, that they enjoy a perpetual rest from all the labours and sufferings which they have sustained under the Sun, they rest from their labours; one, that they Are now got to the end of their Raze, that they enjoy a perpetual rest from all the labours and sufferings which they have sustained under the Sun, they rest from their labours; crd, cst pns32 vbr av vvn p-acp dt n1 pp-f po32 n1, cst pns32 vvb dt j n1 p-acp d dt n2 cc n2 r-crq pns32 vhb vvn p-acp dt n1, pns32 vvb p-acp po32 n2; (3) sermon (DIV1) 16 Page 15
110 and the other, that they have so run as to obtain; that having finisht their course, they have not rest onely, and the other, that they have so run as to obtain; that having finished their course, they have not rest only, cc dt n-jn, cst pns32 vhb av vvn a-acp p-acp vvi; cst vhg vvn po32 n1, pns32 vhb xx vvi av-j, (3) sermon (DIV1) 16 Page 15
111 but their Brabium, their Crown also, which was laid up for them, their Crown of righteousnesse, their works do follow them; but their Brabium, their Crown also, which was laid up for them, their Crown of righteousness, their works do follow them; cc-acp po32 np1, po32 vvb av, r-crq vbds vvn a-acp p-acp pno32, po32 n1 pp-f n1, po32 n2 vdb vvi pno32; (3) sermon (DIV1) 16 Page 15
112 'Tis a Metalepsis, a figurative speech, as much as to say, the fruit of their Works, the Reward, the Crown of their Righteousnesse, which was laid up in Heaven, is given to them by the Lord the righteous Judge at that day, the day of their death, It's a Metalepsis, a figurative speech, as much as to say, the fruit of their Works, the Reward, the Crown of their Righteousness, which was laid up in Heaven, is given to them by the Lord the righteous Judge At that day, the day of their death, pn31|vbz dt np1, dt j n1, c-acp d c-acp pc-acp vvi, dt n1 pp-f po32 vvz, dt n1, dt n1 pp-f po32 n1, r-crq vbds vvn a-acp p-acp n1, vbz vvn p-acp pno32 p-acp dt n1 dt j n1 p-acp d n1, dt n1 pp-f po32 n1, (3) sermon (DIV1) 16 Page 15
113 as S. Paul speaks, 2 Tim. 4.8. as S. Paul speaks, 2 Tim. 4.8. c-acp np1 np1 vvz, crd np1 crd. (3) sermon (DIV1) 16 Page 15
114 That which is the Argument of this Scripture, is now our Text, and must be anon the Argument of our Discourse, Blessed are the dead, a most sweet and comfortable Argument, a Theme (beloved) full of gracious solace, wherewith to arm the faithfull against the evil day, that of death, that it is not, That which is the Argument of this Scripture, is now our Text, and must be anon the Argument of our Discourse, Blessed Are the dead, a most sweet and comfortable Argument, a Theme (Beloved) full of gracious solace, wherewith to arm the faithful against the evil day, that of death, that it is not, cst r-crq vbz dt n1 pp-f d n1, vbz av po12 n1, cc vmb vbi av dt n1 pp-f po12 n1, vvn vbr dt j, dt av-ds j cc j n1, dt n1 (vvn) j pp-f j n1, c-crq pc-acp vvi dt j p-acp dt j-jn n1, cst pp-f n1, cst pn31 vbz xx, (3) sermon (DIV1) 17 Page 16
115 as the Epicurean Sect of Philosophers taught, Extrema linea rerum, the end of all our being; as the Epicurean Sect of Philosophers taught, Extrema linea rerum, the end of all our being; c-acp dt jp n1 pp-f n2 vvn, np1 fw-la fw-la, dt n1 pp-f d po12 n1; (3) sermon (DIV1) 17 Page 16
116 that when the body returns to the earth as it was made, the spirit does not so too, that when the body returns to the earth as it was made, the Spirit does not so too, cst c-crq dt n1 vvz p-acp dt n1 c-acp pn31 vbds vvn, dt n1 vdz xx av av, (3) sermon (DIV1) 17 Page 16
117 but unto God who gave it, Eccles. 12.7. that we are not born at all adventure, and shall be hereafter as though we had never been, as those ungodly fools dream'd, Wisd. 2.2. but unto God who gave it, Eccles. 12.7. that we Are not born At all adventure, and shall be hereafter as though we had never been, as those ungodly Fools dreamed, Wisdom 2.2. cc-acp p-acp np1 r-crq vvd pn31, np1 crd. cst pns12 vbr xx vvn p-acp d n1, cc vmb vbi av c-acp cs pns12 vhd av-x vbn, p-acp d j n2 vvd, np1 crd. (3) sermon (DIV1) 17 Page 16
118 that the breath of our nostrils are not as smoak, and a little spark in the moving of our heart, which being extinguished our body shall be turned into ashes, and our spirit shall vanish as the soft aire: They taught ill, that the breath of our nostrils Are not as smoke, and a little spark in the moving of our heart, which being extinguished our body shall be turned into Ashes, and our Spirit shall vanish as the soft air: They taught ill, cst dt n1 pp-f po12 n2 vbr xx p-acp n1, cc dt j n1 p-acp dt n-vvg pp-f po12 n1, r-crq vbg vvn po12 n1 vmb vbi vvn p-acp n2, cc po12 n1 vmb vvi p-acp dt j n1: pns32 vvd av-jn, (3) sermon (DIV1) 17 Page 16
119 and their Disciples, the Sadduces learn'd as ill from them, that there is no Resurrection, Act. 23.8. No, if Christ be preach'd that he rose from the dead, we may ask S. Pauls question, How say some among you, that there is no resurrection of the dead? 1 Cor. 15.12. and their Disciples, the Sadducees learned as ill from them, that there is no Resurrection, Act. 23.8. No, if christ be preached that he rose from the dead, we may ask S. Paul's question, How say Some among you, that there is no resurrection of the dead? 1 Cor. 15.12. cc po32 n2, dt np2 vvn p-acp j-jn p-acp pno32, cst pc-acp vbz dx n1, n1 crd. uh-dx, cs np1 vbi vvn cst pns31 vvd p-acp dt j, pns12 vmb vvi np1 npg1 vvb, q-crq vvb d p-acp pn22, cst pc-acp vbz dx n1 pp-f dt j? crd np1 crd. (3) sermon (DIV1) 17 Page 16
120 And. If in this life only we have hope in Christ, we are of all men most miserable, v. 19. but we are therefore miserable in this life, that at our death we may be blessed, And. If in this life only we have hope in christ, we Are of all men most miserable, v. 19. but we Are Therefore miserable in this life, that At our death we may be blessed, cc cs p-acp d n1 av-j pns12 vhb n1 p-acp np1, pns12 vbr pp-f d n2 av-ds j, n1 crd p-acp pns12 vbr av j p-acp d n1, cst p-acp po12 n1 pns12 vmb vbi vvn, (3) sermon (DIV1) 17 Page 16
121 as my Text hath it, Blessed are the dead. as my Text hath it, Blessed Are the dead. c-acp po11 n1 vhz pn31, vvn vbr dt j. (3) sermon (DIV1) 17 Page 16
122 In the handling of which, to fit you to the more profitable hearing of what shall be delivered, let me put you in minde of the Wise mans counsel, Eeclus. 7.36. Remember the end, (the last things) and thou shalt not do amisse: In the handling of which, to fit you to the more profitable hearing of what shall be Delivered, let me put you in mind of the Wise men counsel, Eclipse. 7.36. remember the end, (the last things) and thou shalt not do amiss: p-acp dt n-vvg pp-f r-crq, pc-acp vvi pn22 p-acp dt av-dc j n-vvg pp-f r-crq vmb vbi vvn, vvb pno11 vvi pn22 p-acp n1 pp-f dt j ng1 n1, np1. crd. vvb dt n1, (dt ord n2) cc pns21 vm2 xx vdi av: (3) sermon (DIV1) 18 Page 17
123 There are Quatuor novissima, four things, which do, last, befall the state of man, Death, Judgment, Blessednesse in Heaven, and Torments in Hell: There Are Quatuor novissima, four things, which do, last, befall the state of man, Death, Judgement, Blessedness in Heaven, and Torments in Hell: pc-acp vbr n1 fw-la, crd n2, r-crq vdb, ord, vvb dt n1 pp-f n1, n1, n1, n1 p-acp n1, cc vvz p-acp n1: (3) sermon (DIV1) 18 Page 17
124 These would be often thought on, and duly consider'd by us, as a most soveraign Antidote against the Infections of this world, a pretious preservative against Sin; These would be often Thought on, and duly considered by us, as a most sovereign Antidote against the Infections of this world, a precious preservative against since; d vmd vbi av vvn a-acp, cc av-jn vvn p-acp pno12, c-acp dt av-ds j-jn n1 p-acp dt n2 pp-f d n1, dt j n1 p-acp n1; (3) sermon (DIV1) 18 Page 17
125 Death, which must bring us to Judgment; Death, which must bring us to Judgement; n1, r-crq vmb vvi pno12 p-acp n1; (3) sermon (DIV1) 18 Page 17
126 Judgment, which must either convey us to Heavenly Blisse, or condemn us to eternal restlesse misery; Judgement, which must either convey us to Heavenly Bliss, or condemn us to Eternal restless misery; n1, r-crq vmb d vvi pno12 p-acp j n1, cc vvb pno12 p-acp j j n1; (3) sermon (DIV1) 18 Page 17
127 there is the blessednesse of the Saints in Heaven, to inflame our hearts with a holy desire after it; there is the blessedness of the Saints in Heaven, to inflame our hearts with a holy desire After it; pc-acp vbz dt n1 pp-f dt n2 p-acp n1, pc-acp vvi po12 n2 p-acp dt j n1 p-acp pn31; (3) sermon (DIV1) 18 Page 17
128 and the wretched state of the damned in Hell, to make us wise and wary for the avoyding of it: and the wretched state of the damned in Hell, to make us wise and wary for the avoiding of it: cc dt j n1 pp-f dt j-vvn p-acp n1, pc-acp vvi pno12 j cc j p-acp dt vvg pp-f pn31: (3) sermon (DIV1) 18 Page 17
129 'Tis a rule of St. Chrysostom's that we should be so, and a promise thereupon to ascape it, Non sinet in Gehennam incidere, Gehennae meminisse, the awfull thinking of it, will keep us from falling into it. It's a Rule of Saint Chrysostom's that we should be so, and a promise thereupon to ascape it, Non sinet in Gehennam incidere, Gehenna Meminisse, the awful thinking of it, will keep us from falling into it. pn31|vbz dt n1 pp-f n1 npg1 cst pns12 vmd vbi av, cc dt n1 av pc-acp vvi pn31, fw-fr n1 p-acp fw-la fw-la, np1 vvb, dt j n-vvg pp-f pn31, vmb vvi pno12 p-acp vvg p-acp pn31. (3) sermon (DIV1) 18 Page 17
130 These are the Quatuor novissima, the four last things, which the Wise man would have ingraven in our memories, with a Pen of Iron, and with the point of a Diamond, to keep us from doing anisse; These Are the Quatuor novissima, the four last things, which the Wise man would have engraven in our memories, with a Pen of Iron, and with the point of a Diamond, to keep us from doing anisse; d vbr dt fw-la fw-la, dt crd ord n2, r-crq dt j n1 vmd vhi vvn p-acp po12 n2, p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f dt n1, pc-acp vvi pno12 p-acp vdg av; (3) sermon (DIV1) 18 Page 18
131 Memorare novissima, Remember the end, and thou shalt not do amisse. Memorare novissima, remember the end, and thou shalt not do amiss. fw-la fw-la, vvb dt n1, cc pns21 vm2 xx vdi av. (3) sermon (DIV1) 18 Page 18
132 Within the compasse of this short Text, we have two of these four last things to imploy our thoughts upon, Death and Blessednesse; Within the compass of this short Text, we have two of these four last things to employ our thoughts upon, Death and Blessedness; p-acp dt n1 pp-f d j n1, pns12 vhb crd pp-f d crd ord n2 pc-acp vvi po12 n2 p-acp, n1 cc n1; (3) sermon (DIV1) 19 Page 18
133 Death, which all men by nature fear; Blessednesse, which all men by that same instinct, desire; Death, which all men by nature Fear; Blessedness, which all men by that same instinct, desire; n1, r-crq d n2 p-acp n1 n1; n1, r-crq d n2 p-acp d d n1, n1; (3) sermon (DIV1) 19 Page 18
134 and therefore no man living, but this Text concerns him; no man, but may reap profit from the Doctrine it affords: That's two-fold; and Therefore no man living, but this Text concerns him; no man, but may reap profit from the Doctrine it affords: That's twofold; cc av dx n1 vvg, cc-acp d n1 vvz pno31; dx n1, cc-acp vmb vvi n1 p-acp dt n1 pn31 vvz: d|vbz n1; (3) sermon (DIV1) 19 Page 18
135 in the unfolding and applying of which, I intreat your attention and devotion. in the unfolding and applying of which, I entreat your attention and devotion. p-acp dt n-vvg cc vvg pp-f r-crq, pns11 vvb po22 n1 cc n1. (3) sermon (DIV1) 19 Page 18
136 1. That Death, though in it selfe it be bitter and terrible, yet, to Gods children, it is so sweetned by Christ, that, in them, 'tis made the way to blessednesse; 1. That Death, though in it self it be bitter and terrible, yet, to God's children, it is so sweetened by christ, that, in them, it's made the Way to blessedness; crd cst n1, c-acp p-acp pn31 n1 pn31 vbb j cc j, av, p-acp npg1 n2, pn31 vbz av vvn p-acp np1, cst, p-acp pno32, pn31|vbz vvn dt n1 p-acp n1; (3) sermon (DIV1) 20 Page 18
137 This is the Gate of Heaven, and the Righteous shall enter in thereby: The Dead are blessed that die in the Lord. This is the Gate of Heaven, and the Righteous shall enter in thereby: The Dead Are blessed that die in the Lord. d vbz dt n1 pp-f n1, cc dt j vmb vvi p-acp av: dt j vbr vvn cst vvb p-acp dt n1. (3) sermon (DIV1) 20 Page 18
138 2. That Blessednesse, though it be so sweet a thing, the object of all mens desires, 2. That Blessedness, though it be so sweet a thing, the Object of all men's Desires, crd cst n1, c-acp pn31 vbb av j dt n1, dt n1 pp-f d ng2 n2, (3) sermon (DIV1) 21 Page 18
139 so generally aim'd at by all men in their severall endeavours, yet, all our life time here we come short of it, we attain it not till our death; so generally aimed At by all men in their several endeavours, yet, all our life time Here we come short of it, we attain it not till our death; av av-j vvn p-acp p-acp d n2 p-acp po32 j n2, av, d po12 n1 n1 av pns12 vvb j pp-f pn31, pns12 vvb pn31 xx c-acp po12 n1; (3) sermon (DIV1) 21 Page 18
140 Dicique beatus antiobitum nemo; nemo, before that; Dicique beatus antiobitum nemo; nemo, before that; fw-la fw-la fw-la np1; np1, p-acp d; (3) sermon (DIV1) 21 Page 19
141 and not omnes after, not all of us then, but they only, who die in the Lord: and not omnes After, not all of us then, but they only, who die in the Lord: cc xx fw-la a-acp, xx d pp-f pno12 av, cc-acp pns32 av-j, r-crq vvb p-acp dt n1: (3) sermon (DIV1) 21 Page 19
142 Blessed are the dead that die in the Lord. I desire first to fasten your considerations upon Death, which is the way to blessednesse; Blessed Are the dead that die in the Lord. I desire First to fasten your considerations upon Death, which is the Way to blessedness; vvn vbr dt j cst vvb p-acp dt n1. pns11 vvb ord pc-acp vvi po22 n2 p-acp n1, r-crq vbz dt n1 p-acp n1; (3) sermon (DIV1) 21 Page 19
143 and (to keep the best wine till the last ) in the second place, to refresh you with the Meditation of Blessednesse which insueth upon death. and (to keep the best wine till the last) in the second place, to refresh you with the Meditation of Blessedness which ensueth upon death. cc (p-acp vvb dt js n1 p-acp dt ord) p-acp dt ord n1, pc-acp vvi pn22 p-acp dt n1 pp-f n1 r-crq vvz p-acp n1. (3) sermon (DIV1) 22 Page 19
144 Nor will this former discourse, as it is pertinent to the businesse we are now upon, the death of that Worthy and Right Honorable Patriot of his Countrey (for whom wise men religiously mourn in a Sermon, Nor will this former discourse, as it is pertinent to the business we Are now upon, the death of that Worthy and Right Honourable Patriot of his Country (for whom wise men religiously mourn in a Sermon, ccx n1 d j n1, p-acp pn31 vbz j p-acp dt n1 pns12 vbr av p-acp, dt n1 pp-f cst j cc j-jn j n1 pp-f po31 n1 (p-acp ro-crq j n2 av-j vvi p-acp dt n1, (3) sermon (DIV1) 23 Page 19
145 as witty men used to lament for Heathens in an Elegy) be needlesse and superfluous to those that live; as witty men used to lament for heathens in an Elegy) be needless and superfluous to those that live; c-acp j n2 vvd pc-acp vvi p-acp n2-jn p-acp dt n1) vbb j cc j p-acp d cst vvb; (3) sermon (DIV1) 23 Page 19
146 since the often taking occasion (as it is now most unhappily for us, and most blessedly for him whom we remember, offer'd by that God who hath taken him from us to himselfe) to six the eyes of our minde upon the end of our life, is so behoovefull, that even Plato, the Heathen Philosopher, since the often taking occasion (as it is now most unhappily for us, and most blessedly for him whom we Remember, offered by that God who hath taken him from us to himself) to six the eyes of our mind upon the end of our life, is so behooveful, that even Plato, the Heathen Philosopher, c-acp dt av vvg n1 (c-acp pn31 vbz av av-ds av-j p-acp pno12, cc av-ds av-vvn p-acp pno31 ro-crq pns12 vvb, vvn p-acp cst np1 r-crq vhz vvn pno31 p-acp pno12 pc-acp px31) p-acp crd dt n2 pp-f po12 n1 p-acp dt n1 pp-f po12 n1, vbz av j, cst av np1, dt j-jn n1, (3) sermon (DIV1) 23 Page 19
147 but admirable for wit and learning, found such a benefit of it, that he defin'd Wisdome to be the Meditation of death; and though, in that, he aim'd not, but admirable for wit and learning, found such a benefit of it, that he defined Wisdom to be the Meditation of death; and though, in that, he aimed not, cc-acp j c-acp n1 cc n1, vvd d dt n1 pp-f pn31, cst pns31 vvn n1 pc-acp vbi dt n1 pp-f n1; cc cs, p-acp d, pns31 vvd xx, (3) sermon (DIV1) 23 Page 20
148 as we do, to perswade men to the often thinking upon it, (for, difinitions are the Common-Place of one sort of Learning, the speculative and perswasions of another, the practicall) yet, in this respect especially, may we more truly affirm it than he did, that it is a great part of wisdome to accustome our selves often to the meditation of death: as we do, to persuade men to the often thinking upon it, (for, definitions Are the Common-Place of one sort of Learning, the speculative and persuasions of Another, the practical) yet, in this respect especially, may we more truly affirm it than he did, that it is a great part of Wisdom to accustom our selves often to the meditation of death: c-acp pns12 vdb, pc-acp vvi n2 p-acp dt av vvg p-acp pn31, (c-acp, n2 vbr dt n1 pp-f crd n1 pp-f n1, dt j cc n2 pp-f j-jn, dt j) av, p-acp d n1 av-j, vmb pns12 av-dc av-j vvi pn31 cs pns31 vdd, cst pn31 vbz dt j n1 pp-f n1 pc-acp vvi po12 n2 av p-acp dt n1 pp-f n1: (3) sermon (DIV1) 23 Page 20
149 and howsoever the Divel, that great enemy of Mankinde, does, for his own ends, and the readier advancement and enlarging of his Kingdome, labour by all means, to lull us into security, by the pleasures of this World, and howsoever the devil, that great enemy of Mankind, does, for his own ends, and the Readier advancement and enlarging of his Kingdom, labour by all means, to lull us into security, by the pleasures of this World, cc c-acp dt n1, cst j n1 pp-f n1, vdz, p-acp po31 d n2, cc dt jc n1 cc n-vvg pp-f po31 n1, n1 p-acp d n2, pc-acp vvi pno12 p-acp n1, p-acp dt n2 pp-f d n1, (3) sermon (DIV1) 23 Page 20
150 and to steal out of our thoughts the remembrance of our death, that so our death may steal upon us at unawares, Luke 21.34. and take us unprovided; and to steal out of our thoughts the remembrance of our death, that so our death may steal upon us At unawares, Lycia 21.34. and take us unprovided; cc pc-acp vvi av pp-f po12 n2 dt n1 pp-f po12 n1, cst av po12 n1 vmb vvi p-acp pno12 p-acp av-j, av crd. cc vvb pno12 j-vvn; (3) sermon (DIV1) 23 Page 20
151 to make us, ducere in bonis dies nostros, to spend our dayes in jollity, that we may go down to the Grave in a moment, Job 21.13. yet the Spirit of God directs us a safer course, Eccles. 11.8. If a man live many years and rejoice in them all, yet let him remember the days of darknesse: to make us, ducere in bonis dies nostros, to spend our days in jollity, that we may go down to the Grave in a moment, Job 21.13. yet the Spirit of God directs us a safer course, Eccles. 11.8. If a man live many Years and rejoice in them all, yet let him Remember the days of darkness: pc-acp vvi pno12, j p-acp fw-la fw-la fw-la, pc-acp vvi po12 n2 p-acp n1, cst pns12 vmb vvi a-acp p-acp dt j p-acp dt n1, n1 crd. av dt n1 pp-f np1 vvz pno12 dt jc n1, np1 crd. cs dt n1 vvb d n2 cc vvi p-acp pno32 d, av vvb pno31 vvi dt n2 pp-f n1: (3) sermon (DIV1) 23 Page 20
152 There is danger when death steals upon us (Oh then we have lost that blessing of our Text, which the soul of this our dear Father departed, hath found! There is danger when death steals upon us (O then we have lost that blessing of our Text, which the soul of this our dear Father departed, hath found! pc-acp vbz n1 c-crq n1 vvz p-acp pno12 (uh av pns12 vhb vvn d n1 pp-f po12 n1, r-crq dt n1 pp-f d po12 j-jn n1 vvd, vhz vvn! (3) sermon (DIV1) 23 Page 21
153 'Tis a Curse, let death come hastily; and sure 'tis lawfull to pray as we do in our Letany, against a Curse, from sudden death good Lord deliver us ) when we have not made our selves acquainted with it, It's a Curse, let death come hastily; and sure it's lawful to pray as we do in our Letany, against a Curse, from sudden death good Lord deliver us) when we have not made our selves acquainted with it, pn31|vbz dt n1, vvb n1 vvi av-j; cc j pn31|vbz j pc-acp vvi c-acp pns12 vdb p-acp po12 n1, p-acp dt vvb, p-acp j n1 j n1 vvb pno12) c-crq pns12 vhb xx vvn po12 n2 vvn p-acp pn31, (3) sermon (DIV1) 23 Page 21
154 and digested in our thoughts, the worst that it can do; then is it true indeed that S. Paul hath fore-warn'd us, 1 Thess. 5.2. that the day of the Lord commeth as a Thief in the night: and digested in our thoughts, the worst that it can do; then is it true indeed that S. Paul hath forewarned us, 1 Thess 5.2. that the day of the Lord comes as a Thief in the night: cc vvn p-acp po12 n2, dt js cst pn31 vmb vdi; av vbz pn31 j av d n1 np1 vhz j pno12, crd np1 crd. cst dt n1 pp-f dt n1 vvz p-acp dt n1 p-acp dt n1: (3) sermon (DIV1) 23 Page 21
155 Then, as the Fishes that are taken in an evil Net, and as the Birds, Eccles. 9.12. that are caught in a snare, so are the sons of men snared in an evil time, when it falleth suddenly upon them. Then, as the Fish that Are taken in an evil Net, and as the Birds, Eccles. 9.12. that Are caught in a snare, so Are the Sons of men snared in an evil time, when it falls suddenly upon them. av, p-acp dt n2 cst vbr vvn p-acp dt j-jn n1, cc p-acp dt n2, np1 crd. d vbr vvn p-acp dt n1, av vbr dt n2 pp-f n2 vvn p-acp dt j-jn n1, c-crq pn31 vvz av-j p-acp pno32. (3) sermon (DIV1) 23 Page 21
156 First therefore we consider, how bitter, how fearfull, and terrible a thing death is in it selfe to all mankinde, First Therefore we Consider, how bitter, how fearful, and terrible a thing death is in it self to all mankind, ord av pns12 vvb, c-crq j, c-crq j, cc j dt n1 n1 vbz p-acp pn31 n1 p-acp d n1, (3) sermon (DIV1) 24 Page 21
157 and how grievous it continues to the Natural man. and how grievous it continues to the Natural man. cc c-crq j pn31 vvz p-acp dt j n1. (3) sermon (DIV1) 24 Page 21
158 Secondly, How the bitterness, of it is taken away by Christ to the Faithfull, and that, to them, it is made a way to blessednesse. Secondly, How the bitterness, of it is taken away by christ to the Faithful, and that, to them, it is made a Way to blessedness. ord, c-crq dt n1, pp-f pn31 vbz vvn av p-acp np1 p-acp dt j, cc cst, p-acp pno32, pn31 vbz vvn dt n1 p-acp n1. (3) sermon (DIV1) 24 Page 21
159 How unpleasing death is, in it selfe, to mans Nature, appears, in that it is so contrary to Nature, that it destroys our being in Nature, which every thing that hath a being does, by an instinct of Nature, labour to preserve; How unpleasing death is, in it self, to men Nature, appears, in that it is so contrary to Nature, that it Destroys our being in Nature, which every thing that hath a being does, by an instinct of Nature, labour to preserve; c-crq j n1 vbz, p-acp pn31 n1, p-acp ng1 n1, vvz, p-acp cst pn31 vbz av j-jn p-acp n1, cst pn31 vvz po12 vbg p-acp n1, r-crq d n1 cst vhz dt vbg vdz, p-acp dt n1 pp-f n1, vvb pc-acp vvi; (3) sermon (DIV1) 25 Page 22
160 but those things that have life, especially, and so a sence and knowledge of their being; but those things that have life, especially, and so a sense and knowledge of their being; cc-acp d n2 cst vhb n1, av-j, cc av dt n1 cc n1 pp-f po32 vbg; (3) sermon (DIV1) 25 Page 22
161 nothing is so irrecoverably hurtfull to them as death, which takes away their being; the very Beast trembles at it; nothing is so irrecoverably hurtful to them as death, which Takes away their being; the very Beast trembles At it; pix vbz av av-j j p-acp pno32 p-acp n1, r-crq vvz av po32 n1; dt j n1 vvz p-acp pn31; (3) sermon (DIV1) 25 Page 22
162 But Man above all, who is indued with understanding, to know (more than by a sensitive knowledge) the benefit of his Being, But Man above all, who is endued with understanding, to know (more than by a sensitive knowledge) the benefit of his Being, cc-acp n1 p-acp d, r-crq vbz vvn p-acp n1, pc-acp vvi (av-dc cs p-acp dt j n1) dt n1 pp-f po31 vbg, (3) sermon (DIV1) 25 Page 22
163 how does he, even by Nature, shrink at the fear of it! how does he, even by Nature, shrink At the Fear of it! c-crq vdz pns31, av p-acp n1, vvb p-acp dt n1 pp-f pn31! (3) sermon (DIV1) 25 Page 22
164 Behold Saul the King of Israel, the stout and valiant man, so train'd up and exercised in war, who had slain many men, Behold Saul the King of Israel, the stout and valiant man, so trained up and exercised in war, who had slave many men, vvb np1 dt n1 pp-f np1, dt j cc j n1, av vvn a-acp cc vvn p-acp n1, r-crq vhd vvn d n2, (3) sermon (DIV1) 25 Page 22
165 and been so conversant with the face of death in its cruellest and most ugly shapes! and been so conversant with the face of death in its Cruellest and most ugly shapes! cc vbi av j p-acp dt n1 pp-f n1 p-acp po31 js cc av-ds j n2! (3) sermon (DIV1) 25 Page 22
166 yet, when it came to concern himselfe, when he heard from that spirit which the Witch of Endor had raisd, in the likenesse of Samuel, that to morrow, he and his Sons should be with him, his courage fail'd him, yet, when it Come to concern himself, when he herd from that Spirit which the Witch of Endor had raised, in the likeness of Samuel, that to morrow, he and his Sons should be with him, his courage failed him, av, c-crq pn31 vvd pc-acp vvi px31, c-crq pns31 vvd p-acp d n1 r-crq dt n1 pp-f np1 vhd vvd, p-acp dt n1 pp-f np1, cst p-acp n1, pns31 cc po31 n2 vmd vbi p-acp pno31, po31 n1 vvd pno31, (3) sermon (DIV1) 25 Page 22
167 and his heart fainted, he was so stricken with a sudden fear of amazement, that (half-dead already with the news of death) he fell all along on the earth, 1 Sam. 28.20. and his heart fainted, he was so stricken with a sudden Fear of amazement, that (half-dead already with the news of death) he fell all along on the earth, 1 Sam. 28.20. cc po31 n1 vvd, pns31 vbds av vvn p-acp dt j n1 pp-f n1, cst (j av p-acp dt n1 pp-f n1) pns31 vvd d a-acp p-acp dt n1, crd np1 crd. (3) sermon (DIV1) 25 Page 22
168 I, even the best of meer men, Gods holy Servant David, by the dictate of Nature apprehended this fear, I, even the best of mere men, God's holy Servant David, by the dictate of Nature apprehended this Fear, pns11, av dt js pp-f j n2, n2 j n1 np1, p-acp dt vvi pp-f n1 vvn d n1, (3) sermon (DIV1) 25 Page 22
169 and fled from Saul, 1 Sam. 26.13. and Eliah feared and fled from the threats of Jezabel, 1 King 19. and those holy men, those hundred Prophets of the Lord together thrust themselves into Caves for fear of her raging, 1 Kings 18. I, beyond all these, our Saviour Christ himselfe, that holy one, Gods Righteous Servant, that had done no wickednesse, nor was there any deceit in his mouth; and fled from Saul, 1 Sam. 26.13. and Elijah feared and fled from the Treats of Jezebel, 1 King 19. and those holy men, those hundred prophets of the Lord together thrust themselves into Caves for Fear of her raging, 1 Kings 18. I, beyond all these, our Saviour christ himself, that holy one, God's Righteous Servant, that had done no wickedness, nor was there any deceit in his Mouth; cc vvd p-acp np1, crd np1 crd. cc np1 vvn cc vvn p-acp dt n2 pp-f np1, crd n1 crd cc d j n2, d crd ng1 pp-f dt n1 av vvn px32 p-acp n2 p-acp n1 pp-f po31 n-vvg, crd n2 crd pns11, p-acp d d, po12 n1 np1 px31, cst j pi, ng1 j n1, cst vhd vdn dx n1, ccx vbds a-acp d n1 p-acp po31 n1; (3) sermon (DIV1) 25 Page 23
170 he, as he was Man, yielding to the power, to the very weakest of humane nature in himselfe, did not free himself from this fear of death; he, as he was Man, yielding to the power, to the very Weakest of humane nature in himself, did not free himself from this Fear of death; pns31, c-acp pns31 vbds n1, vvg p-acp dt n1, p-acp dt av js pp-f j n1 p-acp px31, vdd xx vvi px31 p-acp d n1 pp-f n1; (3) sermon (DIV1) 25 Page 23
171 I speak not of his quitting his place, and departing by ship into a desart upon the beheading of John, Matth. 14. but, I speak not of his quitting his place, and departing by ship into a desert upon the beheading of John, Matthew 14. but, pns11 vvb xx pp-f po31 vvg po31 n1, cc vvg p-acp n1 p-acp dt n1 p-acp dt n-vvg pp-f np1, np1 crd p-acp, (3) sermon (DIV1) 25 Page 23
172 when the treason of Judas grew close upon him, when he was at hand that betrayed him, then did he NONLATINALPHABET, Matth. 26.37. The word is two significant for our English phrase; when the treason of Judas grew close upon him, when he was At hand that betrayed him, then did he, Matthew 26.37. The word is two significant for our English phrase; c-crq dt n1 pp-f np1 vvd av-j p-acp pno31, c-crq pns31 vbds p-acp n1 cst vvd pno31, av vdd pns31, np1 crd. dt n1 vbz crd j p-acp po12 jp n1; (3) sermon (DIV1) 25 Page 23
173 it signifies such a deadly griefe and astonishment with fear, as makes all the spirits faint within, being utterly forsaken of help; it signifies such a deadly grief and astonishment with Fear, as makes all the spirits faint within, being utterly forsaken of help; pn31 vvz d dt j n1 cc n1 p-acp n1, c-acp vvz d dt n2 vvb a-acp, vbg av-j vvn pp-f n1; (3) sermon (DIV1) 25 Page 23
174 now do the sorrowes of the grave compasse him, the snares of death overtake him, Ps. 116.3.18.4. and the flouds of wickednesse make him afraid. now do the sorrows of the grave compass him, the snares of death overtake him, Ps. 116.3.18.4. and the floods of wickedness make him afraid. av vdb dt n2 pp-f dt n1 vvi pno31, dt n2 pp-f n1 vvb pno31, np1 crd. cc dt n2 pp-f n1 vvb pno31 j. (3) sermon (DIV1) 25 Page 23
175 Beloved, if he suffered the force of Nature to prevail so far, to be so strong in him, what can the strongest of weak men hope to meet with in his encounter with death, beloved, if he suffered the force of Nature to prevail so Far, to be so strong in him, what can the Strongest of weak men hope to meet with in his encounter with death, vvn, cs pns31 vvd dt n1 pp-f n1 pc-acp vvi av av-j, pc-acp vbi av j p-acp pno31, r-crq vmb dt js pp-f j n2 vvb pc-acp vvi p-acp p-acp po31 n1 p-acp n1, (3) sermon (DIV1) 26 Page 24
176 if left to himselfe, and that help which Humane Nature can afford him, but faintnesse of heart, if left to himself, and that help which Humane Nature can afford him, but faintness of heart, cs vvn p-acp px31, cc d n1 r-crq j n1 vmb vvi pno31, cc-acp n1 pp-f n1, (3) sermon (DIV1) 26 Page 24
177 and dejectednesse of spirit, and a trembling of his best bloud through every joynt? and dejectedness of Spirit, and a trembling of his best blood through every joint? cc n1 pp-f n1, cc dt n-vvg pp-f po31 js n1 p-acp d n1? (3) sermon (DIV1) 26 Page 24
178 'Tis a strong and violent breach of one of the goodliest Frames of Nature, (for I speak still of the Natural man) when the Soul is inforc'd from the body; It's a strong and violent breach of one of the Goodliest Frames of Nature, (for I speak still of the Natural man) when the Soul is enforced from the body; pn31|vbz dt j cc j n1 pp-f crd pp-f dt js n2 pp-f n1, (c-acp pns11 vvb av pp-f dt j n1) c-crq dt n1 vbz vvn p-acp dt n1; (3) sermon (DIV1) 27 Page 24
179 we hear not without a secret compassion the forsaken Oxe bemoaning his owne losse, with his lowing, we hear not without a secret compassion the forsaken Ox bemoaning his own loss, with his lowing, pns12 vvb xx p-acp dt j-jn n1 dt j-vvn n1 vvg po31 d n1, p-acp po31 vvg, (3) sermon (DIV1) 27 Page 24
180 when his Fellow, that had long drawn with him in the same yoke, is haled from him to the slaughter. when his Fellow, that had long drawn with him in the same yoke, is haled from him to the slaughter. c-crq po31 n1, cst vhd av-j vvn p-acp pno31 p-acp dt d n1, vbz vvn p-acp pno31 p-acp dt n1. (3) sermon (DIV1) 27 Page 24
181 The Turtle does more, upon the losse of her Mate, mourns in solitarinesse, and pines away: The Turtle does more, upon the loss of her Mate, mourns in solitariness, and pines away: dt n1 vdz n1, p-acp dt n1 pp-f po31 n1, vvz p-acp n1, cc vvz av: (3) sermon (DIV1) 27 Page 24
182 When two friends who have converst together in amity for some years space, are now to be parted and removed into several places far distant, where they shall no more enjoy the pleasure of each others familiarity (I speak it feelingly, and I even weep it; When two Friends who have conversed together in amity for Some Years Molle, Are now to be parted and removed into several places Far distant, where they shall no more enjoy the pleasure of each Others familiarity (I speak it feelingly, and I even weep it; c-crq crd n2 r-crq vhb vvn av p-acp n1 p-acp d n2 n1, vbr av pc-acp vbi vvn cc vvn p-acp j n2 av-j j, c-crq pns32 vmb av-dx av-dc vvi dt n1 pp-f d ng1-jn n1 (pns11 vvb pn31 av-vvg, cc pns11 av vvi pn31; (3) sermon (DIV1) 27 Page 24
183 he whose remove we now grieve, though I alwayes reverenc'd him as my Lord, yet he vouchsaf'd even to love me as his Friend ) what sadnesse is this to them? and how pensively do they brook it! he whose remove we now grieve, though I always reverenced him as my Lord, yet he vouchsafed even to love me as his Friend) what sadness is this to them? and how pensively do they brook it! pns31 rg-crq n1 pns12 av vvi, cs pns11 av vvn pno31 p-acp po11 n1, av pns31 vvd av pc-acp vvi pno11 p-acp po31 n1) r-crq n1 vbz d p-acp pno32? cc c-crq av-j vdb pns32 vvi pn31! (3) sermon (DIV1) 27 Page 25
184 Think, when a man and wife who have spent much time together in that near tie of love and mutual society, shall at last be parted by that violent necessity, Think, when a man and wife who have spent much time together in that near tie of love and mutual society, shall At last be parted by that violent necessity, vvb, c-crq dt n1 cc n1 r-crq vhb vvn d n1 av p-acp cst j n1 pp-f n1 cc j n1, vmb p-acp ord vbi vvn p-acp d j n1, (3) sermon (DIV1) 28 Page 25
185 and unkind stroke of death, what a heart-breaking it must be to the Husband, to have the wife of his bosome, whom his soul lov'd so tenderly, to be rent from his side by that Iron-hand of dissolution; and unkind stroke of death, what a Heartbreaking it must be to the Husband, to have the wife of his bosom, whom his soul loved so tenderly, to be rend from his side by that Iron-hand of dissolution; cc j n1 pp-f n1, r-crq dt n-jn pn31 vmb vbi p-acp dt n1, pc-acp vhi dt n1 pp-f po31 n1, ro-crq po31 n1 vvd av av-j, pc-acp vbi vvn p-acp po31 n1 p-acp d n1 pp-f n1; (3) sermon (DIV1) 28 Page 25
186 now all his joyes leave him, and he refuseth to be comforted, because she is not: now all his Joys leave him, and he Refuseth to be comforted, Because she is not: av d po31 n2 vvi pno31, cc pns31 vvz pc-acp vbi vvn, c-acp pns31 vbz xx: (3) sermon (DIV1) 28 Page 25
187 And then, think withall what a sad divorce this muct needs prove betwixt the soul and the body, who have liv'd long together in a strict neernesse of affection, as greater cannot be; And then, think withal what a sad divorce this muct needs prove betwixt the soul and the body, who have lived long together in a strict nearness of affection, as greater cannot be; cc av, vvb av q-crq dt j n1 d n1 av vvi p-acp dt n1 cc dt n1, r-crq vhb vvd av-j av p-acp dt j n1 pp-f n1, c-acp jc vmbx vbi; (3) sermon (DIV1) 28 Page 25
188 when the soul must leave the body, his so dear Consort, to which he gave life, and form'd a better being; when the soul must leave the body, his so dear Consort, to which he gave life, and formed a better being; c-crq dt n1 vmb vvi dt n1, po31 av j-jn n1, p-acp r-crq pns31 vvd n1, cc vvd dt jc vbg; (3) sermon (DIV1) 28 Page 25
189 when he must be forc'd to take into his consideration the miserable condition that then attends either of them: when he must be forced to take into his consideration the miserable condition that then attends either of them: c-crq pns31 vmb vbi vvn pc-acp vvi p-acp po31 n1 dt j n1 cst av vvz d pp-f pno32: (3) sermon (DIV1) 28 Page 25
190 first for the body, that it must, after a few hours, be shut up in a dark and loathsome Grave, First for the body, that it must, After a few hours, be shut up in a dark and loathsome Grave, ord p-acp dt n1, cst pn31 vmb, p-acp dt d n2, vbi vvn a-acp p-acp dt j cc j j, (3) sermon (DIV1) 28 Page 25
191 and be made food for Worms and Toads; and be made food for Worms and Toads; cc vbi vvn n1 p-acp n2 cc n2; (3) sermon (DIV1) 28 Page 25
192 that body which now lives and breathes, and sees, and speaks, and hears, and stretches it selfe upon a bed of Down, presently to be laid forth upon the cold earth, blinde and deafe and dumb, without sence, without speech, without life; that body which now lives and breathes, and sees, and speaks, and hears, and stretches it self upon a Bed of Down, presently to be laid forth upon the cold earth, blind and deaf and dumb, without sense, without speech, without life; d n1 r-crq av vvz cc vvz, cc vvz, cc vvz, cc vvz, cc vvz pn31 n1 p-acp dt n1 pp-f a-acp, av-j pc-acp vbi vvn av p-acp dt j-jn n1, j cc j cc j, p-acp n1, p-acp n1, p-acp n1; (3) sermon (DIV1) 28 Page 26
193 that body which was so lately cherish'd with such variety of food, whose belly and palate was courted and serv'd with the riches of Sea and Land, which was cloathed with Silks and Purple, that body which was so lately cherished with such variety of food, whose belly and palate was courted and served with the riches of Sea and Land, which was clothed with Silks and Purple, d n1 r-crq vbds av av-j vvn p-acp d n1 pp-f n1, rg-crq n1 cc n1 vbds vvn cc vvn p-acp dt n2 pp-f n1 cc n1, r-crq vbds vvn p-acp n2 cc j-jn, (3) sermon (DIV1) 28 Page 26
194 and was lodg'd in a Couch of Ivory, deck'd with Coverings of Tapestry, with carved works about it, and was lodged in a Couch of Ivory, decked with Coverings of Tapestry, with carved works about it, cc vbds vvn p-acp dt n1 pp-f n1, vvn p-acp n2-vvg pp-f n1, p-acp j-vvn n2 p-acp pn31, (3) sermon (DIV1) 28 Page 26
195 and fine linnen upon it, and perfumed with Myrrh, Aloes, and Cinnamon, and was defended from heat and cold, and fine linen upon it, and perfumed with Myrrh, Aloes, and Cinnamon, and was defended from heat and cold, cc j n1 p-acp pn31, cc vvn p-acp n1, n2, cc n1, cc vbds vvn p-acp n1 cc j-jn, (3) sermon (DIV1) 28 Page 26
196 and the least unpleasing Ayre, with a thousand divis'd curiosities, which liv'd in stately Palaces of magnificent structure and costly furniture; and the least unpleasing Air, with a thousand devised curiosities, which lived in stately Palaces of magnificent structure and costly furniture; cc dt av-ds j n1, p-acp dt crd vvn n2, r-crq vvd p-acp j n2 pp-f j n1 cc j n1; (3) sermon (DIV1) 28 Page 26
197 that delicate body to be so soon clapt up with a Habeas Corpus into so narrow a Prison, into a loathsom stinking Grave of dead Carkasses, full of bones and rottennesse, noysomnesse and Vermine, that delicate body to be so soon clapped up with a Habeas Corpus into so narrow a Prison, into a loathsome stinking Grave of dead Carcases, full of bones and rottenness, noysomnesse and Vermin, cst j n1 pc-acp vbi av av vvn a-acp p-acp dt fw-la fw-la p-acp av j dt n1, p-acp dt j j-vvg j pp-f j n2, j pp-f n2 cc n1, n1 cc n1, (3) sermon (DIV1) 28 Page 26
198 and it more noysom than they; and it more noisome than they; cc pn31 av-dc j cs pns32; (3) sermon (DIV1) 28 Page 26
199 What a thought of horrour must this be to the afflicted soul in behalf of the body, What a Thought of horror must this be to the afflicted soul in behalf of the body, q-crq dt n1 pp-f n1 vmb d vbi p-acp dt j-vvn n1 p-acp n1 pp-f dt n1, (3) sermon (DIV1) 28 Page 26
200 when he contemplates that sad change! Instead of his lofty Palace, the homliness of a Sepulchre; when he contemplates that sad change! Instead of his lofty Palace, the homliness of a Sepulchre; c-crq pns31 vvz d j n1! av pp-f po31 j n1, dt n1 pp-f dt n1; (3) sermon (DIV1) 28 Page 26
201 of his soft bed, the harshnesse of the earth; of his delicate Garments, the basenesse of the Windingsheet; of his soft Bed, the harshness of the earth; of his delicate Garments, the baseness of the Winding sheet; pp-f po31 j n1, dt n1 pp-f dt n1; pp-f po31 j n2, dt n1 pp-f dt n1; (3) sermon (DIV1) 28 Page 27
202 for his former neatnesse nothing but putrefaction; for his former neatness nothing but putrefaction; p-acp po31 j n1 pix cc-acp n1; (3) sermon (DIV1) 28 Page 27
203 for his perfumes, a stinking savour, (and for his savour it selfe, deadnesse;) for his Servants and attendants, the company of crawling worms at the best, which will more really destroy him, for his perfumes, a stinking savour, (and for his savour it self, deadness;) for his Servants and attendants, the company of crawling worms At the best, which will more really destroy him, p-acp po31 n2, dt j-vvg n1, (cc p-acp po31 n1 pn31 n1, n1;) p-acp po31 n2 cc n2-jn, dt n1 pp-f j-vvg n2 p-acp dt js, r-crq vmb av-dc av-j vvi pno31, (3) sermon (DIV1) 28 Page 27
204 than (when alive) the most unfaithfull of his servants could: than (when alive) the most unfaithful of his Servants could: cs (c-crq j) dt av-ds j pp-f po31 n2 vmd: (3) sermon (DIV1) 28 Page 27
205 How must he be tormented with extremity of griefe, for that which shall befall his body! How must he be tormented with extremity of grief, for that which shall befall his body! c-crq vmb pns31 vbi vvn p-acp n1 pp-f n1, p-acp d r-crq vmb vvi po31 n1! (3) sermon (DIV1) 28 Page 27
206 But then, to imagine the state of the Soul which has not hope in Christ (for we are in Nature yet) to think of that Incognita, that new Region, unknown to any living Wight, whither it must now travel naked and unaccompanied, save with the horror of his gnawing Conscience, to labour to conceive those unconceivable woes of that other world, But then, to imagine the state of the Soul which has not hope in christ (for we Are in Nature yet) to think of that Incognita, that new Region, unknown to any living Wight, whither it must now travel naked and unaccompanied, save with the horror of his gnawing Conscience, to labour to conceive those unconceivable woes of that other world, p-acp av, pc-acp vvi dt n1 pp-f dt n1 r-crq vhz xx n1 p-acp np1 (c-acp pns12 vbr p-acp n1 av) pc-acp vvi pp-f d fw-la, cst j n1, j p-acp d j-vvg n1, c-crq pn31 vmb av vvi j cc j, vvb p-acp dt n1 pp-f po31 j-vvg n1, pc-acp vvi pc-acp vvi d j n2 pp-f d j-jn n1, (3) sermon (DIV1) 29 Page 27
207 and to comprehend that incomprehensible eternity of them, 'tis wonder he can live a moment to digest that indigestible thought; and to comprehend that incomprehensible eternity of them, it's wonder he can live a moment to digest that indigestible Thought; cc pc-acp vvi d j n1 pp-f pno32, pn31|vbz n1 pns31 vmb vvi dt n1 pc-acp vvi d j n1; (3) sermon (DIV1) 29 Page 27
208 'tis a wonder that the terror of it does not prevent the hand and sythe of his approaching death, that it does not anticipate his fate, it's a wonder that the terror of it does not prevent the hand and sith of his approaching death, that it does not anticipate his fate, pn31|vbz dt n1 cst dt n1 pp-f pn31 vdz xx vvi dt n1 cc c-acp pp-f po31 j-vvg n1, cst pn31 vdz xx vvi po31 n1, (3) sermon (DIV1) 29 Page 28
209 and prove more quick to dead him, more nimble than his disease to strike and slay his soul: and prove more quick to dead him, more nimble than his disease to strike and slay his soul: cc vvi av-dc j p-acp j pno31, av-dc j cs po31 n1 pc-acp vvi cc vvi po31 n1: (3) sermon (DIV1) 29 Page 28
210 For one to be taken from his wealth, pleasure, honour, friends, wife, children; to leave these outward contentfull things makes death bitter to him; For one to be taken from his wealth, pleasure, honour, Friends, wife, children; to leave these outward contentful things makes death bitter to him; c-acp crd pc-acp vbi vvn p-acp po31 n1, n1, n1, n2, n1, n2; pc-acp vvi d j j n2 vvz n1 j p-acp pno31; (3) sermon (DIV1) 29 Page 28
211 'tis another death, This O mors quàm amara est memoria tuis! 'tis the Wise-mans exclamation, Ecclus. 41.1. O death, how bitter is the remembrance of thee, to a man that liveth at rest in his possessions, that hath nothing to vex him, that hath prospepity in all things! it's Another death, This O mors quàm Amara est memoria tuis! it's the Wiseman's exclamation, Ecclus 41.1. Oh death, how bitter is the remembrance of thee, to a man that lives At rest in his possessions, that hath nothing to vex him, that hath prospepity in all things! pn31|vbz j-jn n1, d fw-la fw-la fw-la fw-la fw-la fw-la fw-la! pn31|vbz dt ng1 n1, np1 crd. uh n1, c-crq j vbz dt n1 pp-f pno21, p-acp dt n1 cst vvz p-acp n1 p-acp po31 n2, cst vhz pix pc-acp vvi pno31, cst vhz n1 p-acp d n2! (3) sermon (DIV1) 29 Page 28
212 The separation that is made betwixt him and his world, afflicts him; The separation that is made betwixt him and his world, afflicts him; dt n1 cst vbz vvn p-acp pno31 cc po31 n1, vvz pno31; (3) sermon (DIV1) 29 Page 28
213 but the separation betwixt him and himselfe (his soul and his body) is intollerable; but the separation betwixt him and himself (his soul and his body) is intolerable; cc-acp dt n1 p-acp pno31 cc px31 (po31 n1 cc po31 n1) vbz j; (3) sermon (DIV1) 29 Page 28
214 how loathly it leaves that old companion? how loathly it goes out of that beloved dwelling! how loathly it leaves that old Companion? how loathly it Goes out of that Beloved Dwelling! c-crq av-j pn31 vvz d j n1? q-crq j pn31 vvz av pp-f d j-vvn n1! (3) sermon (DIV1) 29 Page 28
215 St. Hierome writes the life of Hilarion, a good Christian, a devout and holy man, one that feared God, Saint Jerome writes the life of Hilarion, a good Christian, a devout and holy man, one that feared God, n1 np1 vvz dt n1 pp-f np1, dt j njp, dt j cc j n1, pi cst vvd np1, (3) sermon (DIV1) 29 Page 28
216 and in most of his life so little feared death, that he desired nothing more, than to be dissolved, and to be with Christ: and in most of his life so little feared death, that he desired nothing more, than to be dissolved, and to be with christ: cc p-acp ds pp-f po31 n1 av av-j vvn n1, cst pns31 vvd pix av-dc, cs pc-acp vbb vvn, cc pc-acp vbi p-acp np1: (3) sermon (DIV1) 29 Page 28
217 and yet, when death began to seize upon him, when he was now in his last agony, his soul had a strong touch of this fear, and yet, when death began to seize upon him, when he was now in his last agony, his soul had a strong touch of this Fear, cc av, c-crq n1 vvd pc-acp vvi p-acp pno31, c-crq pns31 vbds av p-acp po31 ord n1, po31 n1 vhd dt j n1 pp-f d n1, (3) sermon (DIV1) 29 Page 28
218 and was loath to go, insomuch that he was fain to have recourse to his faith, and was loath to go, insomuch that he was fain to have recourse to his faith, cc vbds j pc-acp vvi, av cst pns31 vbds av-j pc-acp vhi n1 p-acp po31 n1, (3) sermon (DIV1) 29 Page 29
219 and, by the help of it to encourage his fainting soul in his journey to Heaven; and, by the help of it to encourage his fainting soul in his journey to Heaven; cc, p-acp dt n1 pp-f pn31 pc-acp vvi po31 j-vvg n1 p-acp po31 n1 p-acp n1; (3) sermon (DIV1) 29 Page 29
220 Egredere, go out my soul, what fearest thou? go out valiantly; go forth, go out my soul, what Fearest thou? go out valiantly; np1, vvb av po11 n1, q-crq vv2 pns21? vvb av av-j; (3) sermon (DIV1) 29 Page 29
221 hast thou serv'd God these seventy years, and dost thou now fear to leave thy body? Beloved, if this Holy man, who had, from ten years age, dedicated his whole life to the service of God, found yet the natural man so strong in him, that he was put to his plunge, in which he might have stuck, had he not awaken'd his faith ( awake, awake, why sleepest thou, O my faith?) and call'd that to his help, hast thou served God these seventy Years, and dost thou now Fear to leave thy body? beloved, if this Holy man, who had, from ten Years age, dedicated his Whole life to the service of God, found yet the natural man so strong in him, that he was put to his plunge, in which he might have stuck, had he not awakened his faith (awake, awake, why Sleepest thou, Oh my faith?) and called that to his help, vvb pns21 vvn np1 d crd n2, cc vd2 pns21 av vvi pc-acp vvi po21 n1? j-vvn, cs d j n1, r-crq vhd, p-acp crd ng2 n1, vvn po31 j-jn n1 p-acp dt n1 pp-f np1, vvd av dt j n1 av j p-acp pno31, cst pns31 vbds vvn p-acp po31 n1, p-acp r-crq pns31 vmd vhi vvn, vhd pns31 xx vvn po31 n1 (j, vvb, q-crq vv2 pns21, uh po11 n1?) cc vvd cst p-acp po31 n1, (3) sermon (DIV1) 29 Page 29
222 how terrible must this dissolution needs appear to them who have liv'd in their sins, and not yet cast off those sins by repentance! how terrible must this dissolution needs appear to them who have lived in their Sins, and not yet cast off those Sins by Repentance! c-crq j vmb d n1 av vvi p-acp pno32 r-crq vhb vvd p-acp po32 n2, cc xx av vvn a-acp d n2 p-acp n1! (3) sermon (DIV1) 29 Page 29
223 who, when they should grapple with death, and conquer it by their faith in Christ, alas! who, when they should grapple with death, and conquer it by their faith in christ, alas! q-crq, c-crq pns32 vmd vvi p-acp n1, cc vvi pn31 p-acp po32 n1 p-acp np1, uh! (3) sermon (DIV1) 29 Page 29
224 they lie under the weight of their sins and cannot rise; they struggle in vain; that load oppresses them; they lie under the weight of their Sins and cannot rise; they struggle in vain; that load Oppresses them; pns32 vvb p-acp dt n1 pp-f po32 n2 cc vmbx vvi; pns32 vvi p-acp j; d n1 vvz pno32; (3) sermon (DIV1) 29 Page 29
225 their sin, which is the sting of death is fastned in their hearts and slayes them; their since, which is the sting of death is fastened in their hearts and slays them; po32 n1, r-crq vbz dt n1 pp-f n1 vbz vvn p-acp po32 n2 cc vvz pno32; (3) sermon (DIV1) 29 Page 29
226 their death is a flaughter, the worst death of all, Mors peccatorum pessima, Psal. 34.21. Evil misfortune shall slay the ungodly; their death is a slaughter, the worst death of all, Mors peccatorum pessima, Psalm 34.21. Evil misfortune shall slay the ungodly; po32 n1 vbz dt n1, dt js n1 pp-f d, fw-la fw-la fw-la, np1 crd. av-jn n1 vmb vvi dt j; (3) sermon (DIV1) 29 Page 29
227 Siccine separas, amara mors? may be their complaint, in the bitternesse of their spirit they may well call it the darknesse of death, as Agag did, 1 Sam. 15.32. Siccine separas, Amara mors? may be their complaint, in the bitterness of their Spirit they may well call it the darkness of death, as Agag did, 1 Sam. 15.32. np1 fw-mi, fw-mi fw-la? vmb vbi po32 n1, p-acp dt n1 pp-f po32 n1 pns32 vmb av vvi pn31 dt n1 pp-f n1, p-acp np1 vdd, crd np1 crd. (3) sermon (DIV1) 29 Page 30
228 Beloved, have you look'd enough upon death in his worst shape? and can ye collect how terrible he must needs appear to the wicked, over whom he hath full power? since, beloved, have you looked enough upon death in his worst shape? and can you collect how terrible he must needs appear to the wicked, over whom he hath full power? since, vvn, vhb pn22 vvn av-d p-acp n1 p-acp po31 js n1? cc vmb pn22 vvi c-crq j pns31 vmb av vvi p-acp dt j, p-acp ro-crq pns31 vhz j n1? c-acp, (3) sermon (DIV1) 30 Page 30
229 even to Gods holy servants, out of a natural desire to preserve their being, since, even to God's holy Servants, out of a natural desire to preserve their being, since, av p-acp npg1 j n2, av pp-f dt j n1 pc-acp vvi po32 n1, c-acp, (3) sermon (DIV1) 30 Page 30
230 even to Gods beloved Son, when to shew himselfe truly man, he was content to yield so sar to the sway of humane nature within himselfe, he seem'd so odious, that in the presence of some of his Apostles, he did not let to discover his passion, My soul is exceeding sorrowfull, even unto death, Matt. 26.38. to pray to his Father thrice against it; even to God's Beloved Son, when to show himself truly man, he was content to yield so sar to the sway of humane nature within himself, he seemed so odious, that in the presence of Some of his Apostles, he did not let to discover his passion, My soul is exceeding sorrowful, even unto death, Matt. 26.38. to pray to his Father thrice against it; av p-acp npg1 j-vvn n1, c-crq pc-acp vvi px31 av-j n1, pns31 vbds j pc-acp vvi av av-j p-acp dt n1 pp-f j n1 p-acp px31, pns31 vvd av j, cst p-acp dt n1 pp-f d pp-f po31 n2, pns31 vdd xx vvi pc-acp vvi po31 n1, po11 n1 vbz av-vvg j, av p-acp n1, np1 crd. pc-acp vvi p-acp po31 n1 av p-acp pn31; (3) sermon (DIV1) 30 Page 30
231 and, but that the will of his Father was in the midst of his bowels, and, but that the will of his Father was in the midst of his bowels, cc, cc-acp cst dt n1 pp-f po31 n1 vbds p-acp dt n1 pp-f po31 n2, (3) sermon (DIV1) 30 Page 30
232 and his obedience stronger than death, he would have begg'd three times more, that the Cup might have pass'd from him; so odious, that for the comfort of the Elect, 'tis one of the greatest blessings betroath'd to them in the New Jerusalem, that, there shall be no more death, Rev. 21.4. and his Obedience Stronger than death, he would have begged three times more, that the Cup might have passed from him; so odious, that for the Comfort of the Elect, it's one of the greatest blessings betrothed to them in the New Jerusalem, that, there shall be no more death, Rev. 21.4. cc po31 n1 jc cs n1, pns31 vmd vhi vvd crd n2 av-dc, cst dt vvb vmd vhi vvn p-acp pno31; av j, cst p-acp dt n1 pp-f dt j-vvn, pn31|vbz crd pp-f dt js n2 vvn p-acp pno32 p-acp dt j np1, cst, a-acp vmb vbi dx dc n1, n1 crd. (3) sermon (DIV1) 30 Page 31
233 Then now cheer up your thoughts again by faith in Christ, and with that eye of faith, Then now cheer up your thoughts again by faith in christ, and with that eye of faith, av av vvi a-acp po22 n2 av p-acp n1 p-acp np1, cc p-acp d n1 pp-f n1, (3) sermon (DIV1) 30 Page 31
234 behold death vanquisht by that Christ, behold him trampled under those victorious feet, so languishing, so dead himselfe, that he cannot hurt you, he cannot scare you. behold death vanquished by that christ, behold him trampled under those victorious feet, so languishing, so dead himself, that he cannot hurt you, he cannot scare you. vvb n1 vvn p-acp cst np1, vvb pno31 vvn p-acp d j n2, av vvg, av j px31, cst pns31 vmbx vvi pn22, pns31 vmbx vvi pn22. (3) sermon (DIV1) 30 Page 31
235 This is the second consideration of death, that how evil soever it be in it selfe, This is the second consideration of death, that how evil soever it be in it self, d vbz dt ord n1 pp-f n1, cst c-crq j-jn av pn31 vbb p-acp pn31 n1, (3) sermon (DIV1) 31 Page 31
236 even the way to Hell, yet, by Gods goodnesse it is become a Portal to the Children of Grace, by which the soul passeth out of the miseries of this life into the joyes of Heaven; even the Way to Hell, yet, by God's Goodness it is become a Portal to the Children of Grace, by which the soul passes out of the misery's of this life into the Joys of Heaven; av dt n1 p-acp n1, av, p-acp ng1 n1 pn31 vbz vvn dt n1 p-acp dt n2 pp-f n1, p-acp r-crq dt n1 vvz av pp-f dt n2 pp-f d n1 p-acp dt n2 pp-f n1; (3) sermon (DIV1) 31 Page 31
237 even the dead are blessed, that die in the Lord. God made not Death, Wisdome 1.13. through the envy of the Divel it came into the world, Wisd. 2.24. 'tis he that was the Murderer from the beginning, Joh. 8.44. even the dead Are blessed, that die in the Lord. God made not Death, Wisdom 1.13. through the envy of the devil it Come into the world, Wisdom 2.24. it's he that was the Murderer from the beginning, John 8.44. av dt j vbr vvn, d vvb p-acp dt n1. np1 vvd xx n1, n1 crd. p-acp dt n1 pp-f dt n1 pn31 vvd p-acp dt n1, np1 crd. pn31|vbz pns31 cst vbds dt n1 p-acp dt n1, np1 crd. (3) sermon (DIV1) 31 Page 31
238 Murderer of our bodies and of our souls too, death of both is his work, 'tis he that has the power of death; and if only the body di'd, he would soon disown the name, Murderer of our bodies and of our Souls too, death of both is his work, it's he that has the power of death; and if only the body died, he would soon disown the name, n1 pp-f po12 n2 cc pp-f po12 n2 av, n1 pp-f d vbz po31 n1, pn31|vbz pns31 cst vhz dt n1 pp-f n1; cc cs av-j dt n1 vvd, pns31 vmd av vvi dt n1, (3) sermon (DIV1) 32 Page 31
239 and disvalue all the power he had: and disvalue all the power he had: cc vvn d dt n1 pns31 vhd: (3) sermon (DIV1) 32 Page 31
240 Now wherefore came Christ into the world? wherefore was he manifested in the flesh? why, Now Wherefore Come christ into the world? Wherefore was he manifested in the Flesh? why, av q-crq vvd np1 p-acp dt n1? q-crq vbds pns31 vvn p-acp dt n1? uh-crq, (3) sermon (DIV1) 32 Page 31
241 for this purpose sayes S. John, ut dissolvat opera, that he might destroy the works of the Divel, 1 John 3.8. He took part of our flesh and blood; for this purpose Says S. John, ut dissolvat opera, that he might destroy the works of the devil, 1 John 3.8. He took part of our Flesh and blood; p-acp d n1 vvz n1 np1, fw-la fw-la fw-la, cst pns31 vmd vvi dt n2 pp-f dt n1, crd np1 crd. pns31 vvd n1 pp-f po12 n1 cc n1; (3) sermon (DIV1) 32 Page 32
242 why? that he might die; without that he could not die; why? that he might die; without that he could not die; q-crq? cst pns31 vmd vvi; p-acp cst pns31 vmd xx vvi; (3) sermon (DIV1) 32 Page 32
243 the Godhead is immortal, and why die? but, that through his death he might destroy him that had the power of death, the Divel, Heb. 2.14. the Godhead is immortal, and why die? but, that through his death he might destroy him that had the power of death, the devil, Hebrew 2.14. dt n1 vbz j, cc q-crq vvb? cc-acp, cst p-acp po31 n1 pns31 vmd vvi pno31 cst vhd dt n1 pp-f n1, dt n1, np1 crd. (3) sermon (DIV1) 32 Page 32
244 So truly might he say of himselfe, John 10.10. I am come, that they might have life. So truly might he say of himself, John 10.10. I am come, that they might have life. av av-j vmd pns31 vvi pp-f px31, np1 crd. pns11 vbm vvn, cst pns32 vmd vhi n1. (3) sermon (DIV1) 32 Page 32
245 This was it which was prophecyed so long since, Hos. 13.14. O mors, ero mors tua: This was it which was prophesied so long since, Hos. 13.14. O mors, Ero mors tua: d vbds pn31 q-crq vbds vvd av av-j a-acp, np1 crd. fw-la fw-la, fw-la fw-la fw-la: (3) sermon (DIV1) 33 Page 32
246 O death, I will be thy death, thy plagues; O grave, I will be thy destruction; Oh death, I will be thy death, thy plagues; Oh grave, I will be thy destruction; uh n1, pns11 vmb vbi po21 n1, po21 n2; uh n1, pns11 vmb vbi po21 n1; (3) sermon (DIV1) 33 Page 32
247 the Prophecy is not yet fulfill'd, if we read that place as the Vulgar Edition hath it, I will be thy death; the Prophecy is not yet fulfilled, if we read that place as the vulgar Edition hath it, I will be thy death; dt n1 vbz xx av vvn, cs pns12 vvb d n1 p-acp dt j n1 vhz pn31, pns11 vmb vbi po21 n1; (3) sermon (DIV1) 33 Page 32
248 Death shall be destroyd indeed, but not yet, 'tis the last enemy, that must be destroyd; Death shall be destroyed indeed, but not yet, it's the last enemy, that must be destroyed; n1 vmb vbi vvn av, cc-acp xx av, pn31|vbz dt ord n1, cst vmb vbi vvn; (3) sermon (DIV1) 33 Page 32
249 but if we read it, as we have well translated it, O death, I will be thy plagues, 'tis every day fulfill'd in that glorious victory, with which so many of the Saints of God, at their dissolution, do triumph over it; but if we read it, as we have well translated it, Oh death, I will be thy plagues, it's every day fulfilled in that glorious victory, with which so many of the Saints of God, At their dissolution, do triumph over it; cc-acp cs pns12 vvb pn31, c-acp pns12 vhb av vvn pn31, uh n1, pns11 vmb vbi po21 n2, pn31|vbz d n1 vvn p-acp d j n1, p-acp r-crq av d pp-f dt n2 pp-f np1, p-acp po32 n1, vdb vvi p-acp pn31; (3) sermon (DIV1) 33 Page 32
250 Christ does not take away death, but the evil of death; not the being, but the sting of it; christ does not take away death, but the evil of death; not the being, but the sting of it; np1 vdz xx vvi av n1, cc-acp dt n-jn pp-f n1; xx dt n1, cc-acp dt n1 pp-f pn31; (3) sermon (DIV1) 33 Page 32
251 as, whilome he suffered Esau to meet his Jacob, but first he drave all enmity out of the heart of that Esau, Gen. 33.4. This is one degree of the change, which Christ has wrought in the nature of death to his Servants, that it hath no power over them to hurt them; as, whilom he suffered Esau to meet his Jacob, but First he drave all enmity out of the heart of that Esau, Gen. 33.4. This is one degree of the change, which christ has wrought in the nature of death to his Servants, that it hath no power over them to hurt them; c-acp, av pns31 vvd np1 pc-acp vvi po31 np1, p-acp ord pns31 vvd d n1 av pp-f dt n1 pp-f d np1, np1 crd. d vbz crd n1 pp-f dt n1, r-crq np1 vhz vvn p-acp dt n1 pp-f n1 p-acp po31 n2, cst pn31 vhz dx n1 p-acp pno32 pc-acp vvi pno32; (3) sermon (DIV1) 33 Page 32
252 they shall not be hurt of this second death, Revel. 2.11. who overcome the first, that of the soul by sin; they shall not be hurt of this second death, Revel. 2.11. who overcome the First, that of the soul by since; pns32 vmb xx vbi vvn pp-f d ord n1, vvb. crd. q-crq vvb dt ord, cst pp-f dt n1 p-acp n1; (3) sermon (DIV1) 34 Page 33
253 conquer that by Faith, and thou subduest the fear of this, He that believeth in me, conquer that by Faith, and thou subduest the Fear of this, He that Believeth in me, vvb cst p-acp n1, cc pns21 vv2 dt n1 pp-f d, pns31 cst vvz p-acp pno11, (3) sermon (DIV1) 34 Page 33
254 though he were dead yet shall he live, John 11 25. he shall chaunt out S. Pauls triumph, 1 Cor. 15. O Death, where is thy sting? O Grave, where is thy victory? though he were dead yet shall he live, John 11 25. he shall chant out S. Paul's triumph, 1 Cor. 15. Oh Death, where is thy sting? O Grave, where is thy victory? cs pns31 vbdr j av vmb pns31 vvi, np1 crd crd pns31 vmb vvi av n1 npg1 vvi, crd np1 crd uh n1, q-crq vbz po21 n1? sy j, q-crq vbz po21 n1? (3) sermon (DIV1) 34 Page 33
255 This is one degree, but this is not all; 'tis not enough to make us blessed, that death hurts us not; This is one degree, but this is not all; it's not enough to make us blessed, that death hurts us not; d vbz crd n1, cc-acp d vbz xx d; pn31|vbz xx av-d pc-acp vvi pno12 vvn, cst n1 vvz pno12 xx; (3) sermon (DIV1) 35 Page 33
256 it must be forc'd against the own nature of it, to help us; it is a part, as being a means, of our happinesse, that we die; it must be forced against the own nature of it, to help us; it is a part, as being a means, of our happiness, that we die; pn31 vmb vbi vvn p-acp dt d n1 pp-f pn31, pc-acp vvi pno12; pn31 vbz dt n1, c-acp vbg dt n2, pp-f po12 n1, cst pns12 vvb; (3) sermon (DIV1) 35 Page 33
257 Thou fool, that which thou sowest is not quickened, except it die, 1 Cor. 15.36. so that the very blow we receive from this hard hand, is healing; Thou fool, that which thou sowest is not quickened, except it die, 1 Cor. 15.36. so that the very blow we receive from this hard hand, is healing; pns21 n1, cst r-crq pns21 vv2 vbz xx vvn, c-acp pn31 vvi, crd np1 crd. av cst dt j n1 pns12 vvb p-acp d j n1, vbz vvg; (3) sermon (DIV1) 35 Page 33
258 that which our sin made to be our last enemy, the goodnesse of God hath made the first friend that we meet with in our passage to another world. that which our since made to be our last enemy, the Goodness of God hath made the First friend that we meet with in our passage to Another world. cst r-crq po12 n1 vvd pc-acp vbi po12 ord n1, dt n1 pp-f np1 vhz vvn dt ord n1 cst pns12 vvb p-acp p-acp po12 n1 p-acp j-jn n1. (3) sermon (DIV1) 35 Page 33
259 When a child sees a goodly cluster of ripe Grapes, he thinks it pity to put them into the presse, and to deface them; When a child sees a goodly cluster of ripe Grapes, he thinks it pity to put them into the press, and to deface them; c-crq dt n1 vvz dt j vvi pp-f j n2, pns31 vvz pn31 n1 pc-acp vvi pno32 p-acp dt n1, cc pc-acp vvi pno32; (3) sermon (DIV1) 36 Page 33
260 but the skilfull man knows, that this hard usage preserves the liquor of them from corruption: but the skilful man knows, that this hard usage preserves the liquour of them from corruption: cc-acp dt j n1 vvz, cst d j n1 vvz dt n1 pp-f pno32 p-acp n1: (3) sermon (DIV1) 36 Page 34
261 we are sometimes these ignorant children; we think it pity that such a holy, devout, religious good man should die; we Are sometime these ignorant children; we think it pity that such a holy, devout, religious good man should die; pns12 vbr av d j n2; pns12 vvb pn31 n1 cst d dt j, j, j j n1 vmd vvi; (3) sermon (DIV1) 36 Page 34
262 alas, he can be ill spared, yet God in his wisdome, makes this man, thus ripe for heaven, the more happy by death it selfe; alas, he can be ill spared, yet God in his Wisdom, makes this man, thus ripe for heaven, the more happy by death it self; uh, pns31 vmb vbi av-jn vvn, av np1 p-acp po31 n1, vvz d n1, av j p-acp n1, dt av-dc j p-acp n1 pn31 n1; (3) sermon (DIV1) 36 Page 34
263 he fals into the ground, that he may bring forth much fruit, Jo. 12.24. he falls into the ground, that he may bring forth much fruit, John 12.24. pns31 vvz p-acp dt n1, cst pns31 vmb vvi av d n1, np1 crd. (3) sermon (DIV1) 36 Page 34
264 This is the true ground, beloved, of all our spirituall rejoycing upon our Death-bed, that we know we leave this, This is the true ground, Beloved, of all our spiritual rejoicing upon our Deathbed, that we know we leave this, d vbz dt j n1, vvn, pp-f d po12 j vvg p-acp po12 n1, cst pns12 vvb pns12 vvb d, (3) sermon (DIV1) 37 Page 34
265 for an infinitely better life, that we can say with the Apostle, Mori mihi lucrum, we gain by this change: for an infinitely better life, that we can say with the Apostle, Mori mihi lucrum, we gain by this change: c-acp dt av-j jc n1, cst pns12 vmb vvi p-acp dt n1, fw-la fw-la fw-la, pns12 vvi p-acp d n1: (3) sermon (DIV1) 37 Page 34
266 That we receive no hurt by death; That we receive no hurt by death; cst pns12 vvb dx n1 p-acp n1; (3) sermon (DIV1) 37 Page 34
267 that it is, at the worst, but a sleep, in which we rest from our labours, this is much; that it is, At the worst, but a sleep, in which we rest from our labours, this is much; cst pn31 vbz, p-acp dt js, cc-acp dt n1, p-acp r-crq pns12 vvb p-acp po12 n2, d vbz av-d; (3) sermon (DIV1) 37 Page 34
268 but that we should reap profit and honour, that the Crown of Righteousnesse is layd up for us, that the reward of our works doth follow us: this is all; but that we should reap profit and honour, that the Crown of Righteousness is laid up for us, that the reward of our works does follow us: this is all; cc-acp cst pns12 vmd vvi n1 cc n1, cst dt n1 pp-f n1 vbz vvn a-acp p-acp pno12, cst dt n1 pp-f po12 n2 vdz vvi pno12: d vbz d; (3) sermon (DIV1) 37 Page 34
269 this is the very blessednesse of the dead that die in the Lord. The former is sufficient to inforce the Apostles Exhortation, 1 Thess. 4.13. concerning them who are asleep, that we sorrow not for them; this is the very blessedness of the dead that die in the Lord. The former is sufficient to enforce the Apostles Exhortation, 1 Thess 4.13. Concerning them who Are asleep, that we sorrow not for them; d vbz dt j n1 pp-f dt j cst vvb p-acp dt n1. dt j vbz j pc-acp vvi dt n2 n1, crd np1 crd. vvg pno32 r-crq vbr j, cst pns12 n1 xx p-acp pno32; (3) sermon (DIV1) 37 Page 34
270 but this is able to make us so affected toward our Brethren, when they go before us to our heavenly Father, but this is able to make us so affected towards our Brothers, when they go before us to our heavenly Father, cc-acp d vbz j pc-acp vvi pno12 av vvn p-acp po12 n2, c-crq pns32 vvb p-acp pno12 p-acp po12 j n1, (3) sermon (DIV1) 38 Page 35
271 as our Saviour Christ would have his Disciples affected towards him upon the like occasion, If ye loved me, ye would rejoice, as our Saviour christ would have his Disciples affected towards him upon the like occasion, If you loved me, you would rejoice, c-acp po12 n1 np1 vmd vhi po31 n2 vvn p-acp pno31 p-acp dt j n1, cs pn22 vvd pno11, pn22 vmd vvi, (3) sermon (DIV1) 38 Page 35
272 because I said I go unto the Father, John 14.28. Be not sorry, not only so, but rejoice rather, because (as Solomon taught long since) the day of death, is not so sad, is better, more joyous, than the day of our birth, Eccl. 7.1. Because I said I go unto the Father, John 14.28. Be not sorry, not only so, but rejoice rather, Because (as Solomon taught long since) the day of death, is not so sad, is better, more joyous, than the day of our birth, Ecclesiastes 7.1. c-acp pns11 vvd pns11 vvb p-acp dt n1, np1 crd. vbb xx j, xx av-j av, cc-acp vvb av-c, c-acp (c-acp np1 vvd av-j a-acp) dt n1 pp-f n1, vbz xx av j, vbz jc, av-dc j, cs dt n1 pp-f po12 n1, np1 crd. (3) sermon (DIV1) 38 Page 35
273 If any man could have found a life worthy to be prefer'd unto death, so wise, great, If any man could have found a life worthy to be preferred unto death, so wise, great, cs d n1 vmd vhi vvn dt n1 j pc-acp vbi vvn p-acp n1, av j, j, (3) sermon (DIV1) 38 Page 35
274 and glorious a King must needs have done it; and glorious a King must needs have done it; cc j dt n1 vmb av vhi vdn pn31; (3) sermon (DIV1) 38 Page 35
275 and yet he, in his very Throne, commends his Coffin above his Scepter, and would rather choose to be a subject for worms to feed upon, than a Prince of men: and yet he, in his very Throne, commends his Coffin above his Sceptre, and would rather choose to be a Subject for worms to feed upon, than a Prince of men: cc av pns31, p-acp po31 j n1, vvz po31 n1 p-acp po31 n1, cc vmd av-c vvi pc-acp vbi dt n-jn p-acp n2 pc-acp vvi p-acp, cs dt n1 pp-f n2: (3) sermon (DIV1) 38 Page 35
276 This makes us no more to marvel at those Heathens, who mourned at the birth, and feasted at the death of their children; This makes us no more to marvel At those heathens, who mourned At the birth, and feasted At the death of their children; d vvz pno12 av-dx av-dc pc-acp vvi p-acp d n2-jn, r-crq vvd p-acp dt n1, cc vvd p-acp dt n1 pp-f po32 n2; (3) sermon (DIV1) 38 Page 35
277 and yet alas, they had not halfe the cause, that we have, of rejoycing; and yet alas, they had not half the cause, that we have, of rejoicing; cc av uh, pns32 vhd xx j-jn dt n1, cst pns12 vhb, pp-f vvg; (3) sermon (DIV1) 38 Page 35
278 they knew some of the miseries that accompanied this life, what troubles, and cares, and anxieties, they knew Some of the misery's that accompanied this life, what Troubles, and Cares, and anxieties, pns32 vvd d pp-f dt n2 cst vvd d n1, r-crq vvz, cc n2, cc n2, (3) sermon (DIV1) 38 Page 35
279 and wants men passed through, what crosses and calamities they indure here, which are the punishments of sin; and Wants men passed through, what Crosses and calamities they endure Here, which Are the punishments of since; cc vvz n2 vvn p-acp, r-crq n2 cc n2 pns32 vvi av, r-crq vbr dt n2 pp-f n1; (3) sermon (DIV1) 38 Page 36
280 but sin it selfe, the greatest burden of this life, the sorest evil that waits upon, but sin it self, the greatest burden of this life, the Sorest evil that waits upon, cc-acp vvb pn31 n1, dt js n1 pp-f d n1, dt js n-jn cst vvz p-acp, (3) sermon (DIV1) 38 Page 36
281 and makes it most wearisome, this malum culpae, this evil of sin, they were not, as they ought, aware of; and makes it most wearisome, this malum Culpae, this evil of since, they were not, as they ought, aware of; cc vvz pn31 av-ds j, d fw-la fw-la, d n-jn pp-f n1, pns32 vbdr xx, c-acp pns32 vmd, j pp-f; (3) sermon (DIV1) 38 Page 36
282 and yet they were so affected with the feeling of those other ills, that they made merry at the death of their friends, out of a miserable conceit they had, that they then ceased to be miserable. and yet they were so affected with the feeling of those other ills, that they made merry At the death of their Friends, out of a miserable conceit they had, that they then ceased to be miserable. cc av pns32 vbdr av vvn p-acp dt n-vvg pp-f d j-jn n2-jn, cst pns32 vvd j p-acp dt n1 pp-f po32 n2, av pp-f dt j n1 pns32 vhd, cst pns32 av vvd pc-acp vbi j. (3) sermon (DIV1) 38 Page 36
283 We know what they did, and more; we understand the wretchednesse of living in this vale of tears; We know what they did, and more; we understand the wretchedness of living in this vale of tears; pns12 vvb r-crq pns32 vdd, cc av-dc; pns12 vvb dt n1 pp-f vvg p-acp d n1 pp-f n2; (3) sermon (DIV1) 39 Page 36
284 and we understand what causes it, the snares of sin, from which we are loosed, and we understand what Causes it, the snares of since, from which we Are loosed, cc pns12 vvb r-crq vvz pn31, dt n2 pp-f n1, p-acp r-crq pns12 vbr vvn, (3) sermon (DIV1) 39 Page 36
285 when we are freed out of the prison of this body, he that is dead, Rom. 6.7 is free from sin: when we Are freed out of the prison of this body, he that is dead, Rom. 6.7 is free from since: c-crq pns12 vbr vvn av pp-f dt n1 pp-f d n1, pns31 cst vbz j, np1 crd vbz j p-acp n1: (3) sermon (DIV1) 39 Page 36
286 We understand the Happinesse of dying, that it not only unfetters us from these chains of sin an shame, We understand the Happiness of dying, that it not only unfetters us from these chains of since an shame, pns12 vvb dt n1 pp-f vvg, cst pn31 xx av-j n2 pno12 p-acp d n2 pp-f n1 dt n1, (3) sermon (DIV1) 39 Page 36
287 but conveyes us to an eternity of holinesse and glory: but conveys us to an eternity of holiness and glory: cc-acp vvz pno12 p-acp dt n1 pp-f n1 cc n1: (3) sermon (DIV1) 39 Page 36
288 How should we cheer our selves in this expectation, yea, assurance of being so happy? How should we say, out of choice and faith, what the Prophet Jonah said out of bitter passion? It is better for me to die, Jon. 4.3. than to live, to die in the Lord, for such, when they are dead, are blessed. How should we cheer our selves in this expectation, yea, assurance of being so happy? How should we say, out of choice and faith, what the Prophet Jonah said out of bitter passion? It is better for me to die, Jon. 4.3. than to live, to die in the Lord, for such, when they Are dead, Are blessed. q-crq vmd pns12 vvi po12 n2 p-acp d n1, uh, n1 pp-f vbg av j? q-crq vmd pns12 vvi, av pp-f n1 cc n1, r-crq dt n1 np1 vvd av pp-f j n1? pn31 vbz jc p-acp pno11 pc-acp vvi, np1 crd. cs pc-acp vvi, pc-acp vvi p-acp dt n1, p-acp d, c-crq pns32 vbr j, vbr vvn. (3) sermon (DIV1) 39 Page 36
289 It is time for us to have done with this first discourse, which the Text ministers unto us concerning death, It is time for us to have done with this First discourse, which the Text Ministers unto us Concerning death, pn31 vbz n1 p-acp pno12 pc-acp vhi vdn p-acp d ord n1, r-crq dt n1 vvz p-acp pno12 vvg n1, (3) sermon (DIV1) 40 Page 37
290 and the bitternesse of it, in it selfe, to the natural man; and the bitterness of it, in it self, to the natural man; cc dt n1 pp-f pn31, p-acp pn31 n1, p-acp dt j n1; (3) sermon (DIV1) 40 Page 37
291 and the sweetnesse which Christ, by his death, hath infused into it, to all that die in him. and the sweetness which christ, by his death, hath infused into it, to all that die in him. cc dt n1 r-crq np1, p-acp po31 n1, vhz vvn p-acp pn31, p-acp d cst vvb p-acp pno31. (3) sermon (DIV1) 40 Page 37
292 Now turn your thoughts with patience ('tis high time to beg that) upon the other subject-matter of the Text, Blessednesse. Now turn your thoughts with patience (it's high time to beg that) upon the other subject-matter of the Text, Blessedness. av vvb po22 n2 p-acp n1 (pn31|vbz j n1 pc-acp vvi cst) p-acp dt j-jn n1 pp-f dt n1, n1. (3) sermon (DIV1) 41 Page 37
293 A subject, that we shall finde of as great importance, and as nearly to concern every of us, as the other: A Subject, that we shall find of as great importance, and as nearly to concern every of us, as the other: dt n-jn, cst pns12 vmb vvi pp-f a-acp j n1, cc c-acp av-j pc-acp vvi d pp-f pno12, c-acp dt n-jn: (3) sermon (DIV1) 42 Page 37
294 If that were needfull to us, for the weaning our affection from the vanities of this world, this is as usefull for the inflaming those affections toward the glory of another World; If that were needful to us, for the weaning our affection from the vanities of this world, this is as useful for the Inflaming those affections towards the glory of Another World; cs d vbdr j p-acp pno12, c-acp dt j-vvg po12 n1 p-acp dt n2 pp-f d n1, d vbz a-acp j c-acp dt vvg d n2 p-acp dt n1 pp-f j-jn n1; (3) sermon (DIV1) 42 Page 37
295 Forget not the former, but afford this also some time of meditation: by no means lose the memory of death; Forget not the former, but afford this also Some time of meditation: by no means loose the memory of death; vvb xx dt j, cc-acp vvb d av d n1 pp-f n1: p-acp dx n2 vvi dt n1 pp-f n1; (3) sermon (DIV1) 42 Page 37
296 Be as wise in this point, as those wise men, Philosophers of India, who were called Brachmanae; they would have open Sepulchres placed before the doors of their houses, that as they went out and in, they might think of that place, Be as wise in this point, as those wise men, Philosophers of India, who were called Brachmanae; they would have open Sepulchres placed before the doors of their houses, that as they went out and in, they might think of that place, vbb p-acp j p-acp d n1, c-acp d j n2, n2 pp-f np1, r-crq vbdr vvn fw-la; pns32 vmd vhi j n2 vvn p-acp dt n2 pp-f po32 n2, cst c-acp pns32 vvd av cc a-acp, pns32 vmd vvi pp-f d n1, (3) sermon (DIV1) 42 Page 37
297 whether they must go at last; that was a bridle to them with which they held themselves in awe; whither they must go At last; that was a bridle to them with which they held themselves in awe; cs pns32 vmb vvi p-acp ord; cst vbds dt n1 p-acp pno32 p-acp r-crq pns32 vvd px32 p-acp n1; (3) sermon (DIV1) 42 Page 37
298 and let us still place our graves before the door of our minds, and imagine we hear God speaking to us, and let us still place our graves before the door of our minds, and imagine we hear God speaking to us, cc vvb pno12 av vvi po12 n2 p-acp dt n1 pp-f po12 n2, cc vvb pns12 vvb np1 vvg p-acp pno12, (3) sermon (DIV1) 42 Page 38
299 as to his Prophet Jeremy, Descende in domum figuli, Go down to the Potters house, Jer. 18.2. and there I will cause thee to hear my words: as to his Prophet Jeremiah, Descend in domum figuli, Go down to the Potters house, Jer. 18.2. and there I will cause thee to hear my words: c-acp p-acp po31 n1 np1, vvb p-acp fw-la fw-la, vvb a-acp p-acp dt ng1 n1, np1 crd. cc a-acp pns11 vmb vvi pno21 pc-acp vvi po11 n2: (3) sermon (DIV1) 42 Page 38
300 God could have spoken with his Prophet in any other place, as well as that, where men were busied about clay; God could have spoken with his Prophet in any other place, as well as that, where men were busied about clay; np1 vmd vhi vvn p-acp po31 n1 p-acp d j-jn n1, c-acp av c-acp d, c-crq n2 vbdr vvn p-acp n1; (3) sermon (DIV1) 42 Page 38
301 but he would thereby admonish us, that the Tombs of dead men, where all humane clay, all the carkasses of men, that were made of clay, (and of which clay is made) are gathered together, but he would thereby admonish us, that the Tombs of dead men, where all humane clay, all the carcases of men, that were made of clay, (and of which clay is made) Are gathered together, cc-acp pns31 vmd av vvi pno12, cst dt n2 pp-f j n2, c-crq d j n1, d dt n2 pp-f n2, cst vbdr vvn pp-f n1, (cc pp-f r-crq n1 vbz vvn) vbr vvn av, (3) sermon (DIV1) 42 Page 38
302 as in a Potters house, that these are the fittest Schools of wisdome to us; there God usually expounds unto his Auditors, the most deep and hidden mysteries of wisdome; as in a Potters house, that these Are the Fittest Schools of Wisdom to us; there God usually expounds unto his Auditors, the most deep and hidden Mysteres of Wisdom; c-acp p-acp dt ng1 n1, cst d vbr dt js n2 pp-f n1 p-acp pno12; pn31|vbz np1 av-j vvz p-acp po31 n2, dt av-ds j-jn cc j-vvn n2 pp-f n1; (3) sermon (DIV1) 42 Page 38
303 there not with logical Sophisms, but by evident undeniable demonstration, he layes before our eyes, the frailty of our flesh, the shortnesse of our life, the deceitfulnesse of the world, the vanity of all things under the Sun; there not with logical Sophisms, but by evident undeniable demonstration, he lays before our eyes, the frailty of our Flesh, the shortness of our life, the deceitfulness of the world, the vanity of all things under the Sun; pn31|vbz xx p-acp j n2, cc-acp p-acp j j n1, pns31 vvz p-acp po12 n2, dt n1 pp-f po12 n1, dt n1 pp-f po12 n1, dt n1 pp-f dt n1, dt n1 pp-f d n2 p-acp dt n1; (3) sermon (DIV1) 42 Page 38
304 and what becomes, at last, of all the strength of Man, and beauty of Woman, and what becomes, At last, of all the strength of Man, and beauty of Woman, cc q-crq vvz, p-acp ord, pp-f d dt n1 pp-f n1, cc n1 pp-f n1, (3) sermon (DIV1) 42 Page 38
305 and pride of both, and of the glory of all the world, that all of it is vainglory. and pride of both, and of the glory of all the world, that all of it is vainglory. cc n1 pp-f d, cc pp-f dt n1 pp-f d dt n1, cst d pp-f pn31 vbz n1. (3) sermon (DIV1) 42 Page 38
306 And, indeed, from this inconsideration spring so many errours of our life, so much arrogancy and ambition, and covetousnesse; And, indeed, from this inconsideration spring so many errors of our life, so much arrogance and ambition, and covetousness; cc, av, p-acp d n1 vvi av d n2 pp-f po12 n1, av d n1 cc n1, cc n1; (3) sermon (DIV1) 43 Page 39
307 such immoderate desire, to joyn Title to Title, and House to House, and Field to Field, till we forget that title of Dust which is due unto us, such immoderate desire, to join Title to Title, and House to House, and Field to Field, till we forget that title of Dust which is due unto us, d j n1, pc-acp vvi n1 p-acp n1, cc n1 p-acp n1, cc n1 p-acp n1, c-acp pns12 vvb d n1 pp-f n1 r-crq vbz j-jn p-acp pno12, (3) sermon (DIV1) 43 Page 39
308 and the House of the Grave, and the Field of the Potter; and the House of the Grave, and the Field of the Potter; cc dt n1 pp-f dt j, cc dt n1 pp-f dt n1; (3) sermon (DIV1) 43 Page 39
309 that we look not often enough into the Monuments of dead men, and read this lesson in them, that they might have been before now, that we look not often enough into the Monuments of dead men, and read this Lesson in them, that they might have been before now, cst pns12 vvb xx av av-d p-acp dt n2 pp-f j n2, cc vvb d n1 p-acp pno32, cst pns32 vmd vhi vbn a-acp av, (3) sermon (DIV1) 43 Page 39
310 and very shortly may be, must be, our own habitation; and very shortly may be, must be, our own habitation; cc av av-j vmb vbi, vmb vbi, po12 d n1; (3) sermon (DIV1) 43 Page 39
311 how many of us now sin with great ease, and so little remorse, as if we had a God of wood and stone, how many of us now sin with great ease, and so little remorse, as if we had a God of wood and stone, c-crq d pp-f pno12 av vvi p-acp j n1, cc av j n1, c-acp cs pns12 vhd dt n1 pp-f n1 cc n1, (3) sermon (DIV1) 43 Page 39
312 or at best, but a breaden God (such as they have in every Church, or At best, but a breaden God (such as they have in every Church, cc p-acp av-js, cc-acp dt j np1 (d c-acp pns32 vhb p-acp d n1, (3) sermon (DIV1) 43 Page 39
313 and at every Altar, within the Popes great Bishoprick) who saw us not, nor could take vengeance of our sins, and At every Altar, within the Popes great Bishopric) who saw us not, nor could take vengeance of our Sins, cc p-acp d n1, p-acp dt ng1 j n1) r-crq vvd pno12 xx, ccx vmd vvi n1 pp-f po12 n2, (3) sermon (DIV1) 43 Page 39
314 unless when superstitious man takes his unprovok'd God, and throws him at our head; unless when superstitious man Takes his unprovoked God, and throws him At our head; cs c-crq j n1 vvz po31 j n1, cc vvz pno31 p-acp po12 n1; (3) sermon (DIV1) 43 Page 39
315 yet, when death appoaches, and affrights our waken'd consciences with remembrance of our former abasing of Gods mercies, yet, when death appoaches, and affrights our wakened Consciences with remembrance of our former abasing of God's Mercies, av, c-crq n1 vvz, cc vvz po12 j-vvn n2 p-acp n1 pp-f po12 j vvg pp-f npg1 n2, (3) sermon (DIV1) 43 Page 39
316 and the sight of his angry countenance against us for it, how would we wish a thousand times, it were undone! and the sighed of his angry countenance against us for it, how would we wish a thousand times, it were undone! cc dt n1 pp-f po31 j n1 p-acp pno12 p-acp pn31, q-crq vmd pns12 vvi dt crd n2, pn31 vbdr vvn! (3) sermon (DIV1) 43 Page 40
317 how would we buy it off, were it in our power, with thousands of Rams, and ten thousands of rivers of Oyle! how would we buy it off, were it in our power, with thousands of Rams, and ten thousands of Rivers of Oil! q-crq vmd pns12 vvi pn31 a-acp, vbdr pn31 p-acp po12 n1, p-acp crd pp-f n2, cc crd crd pp-f n2 pp-f n1! (3) sermon (DIV1) 43 Page 40
318 Well, If the consideration of this be so behoovefull to us for the withdrawing of our Souls from sin (for which purpose I have thus long chafed your memories to the due meditation of it) the consideration of the other can be no lesse behoovefull for the inkindling our souls after glory; Well, If the consideration of this be so behooveful to us for the withdrawing of our Souls from since (for which purpose I have thus long chafed your memories to the due meditation of it) the consideration of the other can be no less behooveful for the enkindling our Souls After glory; av, cs dt n1 pp-f d vbb av j p-acp pno12 p-acp dt n-vvg pp-f po12 n2 p-acp n1 (p-acp r-crq n1 pns11 vhb av av-j vvn po22 n2 p-acp dt j-jn n1 pp-f pn31) dt n1 pp-f dt n-jn vmb vbi dx av-dc j p-acp dt n-vvg po12 n2 p-acp n1; (3) sermon (DIV1) 44 Page 40
319 for which purpose I must entreat a new attention and devotion in you. for which purpose I must entreat a new attention and devotion in you. p-acp r-crq n1 pns11 vmb vvi dt j n1 cc n1 p-acp pn22. (3) sermon (DIV1) 44 Page 40
320 I will not be still presuming upon so much time, as I shall need to speak of blessednesse at large, I will not be still presuming upon so much time, as I shall need to speak of blessedness At large, pns11 vmb xx vbi av vvg p-acp av d n1, c-acp pns11 vmb vvi pc-acp vvi pp-f n1 p-acp j, (3) sermon (DIV1) 45 Page 40
321 and to discourse, as the true nature of it, so the manifold errors of others about it; and to discourse, as the true nature of it, so the manifold errors of Others about it; cc pc-acp vvi, c-acp dt j n1 pp-f pn31, av dt j n2 pp-f n2-jn p-acp pn31; (3) sermon (DIV1) 45 Page 40
322 nor does my Text require it: nor does my Text require it: ccx vdz po11 n1 vvi pn31: (3) sermon (DIV1) 45 Page 40
323 There is no man but has, by nature, some kind of knowledge of it, that it is the best and choisest thing that can be, There is no man but has, by nature, Some kind of knowledge of it, that it is the best and Choicest thing that can be, pc-acp vbz dx n1 cc-acp vhz, p-acp n1, d n1 pp-f n1 pp-f pn31, cst pn31 vbz dt js cc js n1 cst vmb vbi, (3) sermon (DIV1) 45 Page 40
324 and as Boetius defines it, an estate made perfect by the enjoying of all good things; and as Boethius defines it, an estate made perfect by the enjoying of all good things; cc c-acp np1 vvz pn31, dt n1 vvd j p-acp dt n-vvg pp-f d j n2; (3) sermon (DIV1) 45 Page 40
325 which, who so has obtained, he is fully satisfied; he seeks, he desires, he wishes nothing more: which, who so has obtained, he is Fully satisfied; he seeks, he Desires, he wishes nothing more: r-crq, q-crq av vhz vvn, pns31 vbz av-j vvn; pns31 vvz, pns31 vvz, pns31 vvz pix av-dc: (3) sermon (DIV1) 45 Page 40
326 But what that is, in the possession whereof this happinesse consists, and which endoweth a man with this perfect estate, that has ever been a thing so difficult and obscure to the most learned ages of old Heathenism, that there is no one question has bred such perplexity and differenee in opinions amongst the ancient Philosophers; But what that is, in the possession whereof this happiness consists, and which endoweth a man with this perfect estate, that has ever been a thing so difficult and Obscure to the most learned ages of old Heathenism, that there is no one question has bred such perplexity and differenee in opinions among the ancient Philosophers; cc-acp q-crq d vbz, p-acp dt n1 c-crq d n1 vvz, cc r-crq vvz dt n1 p-acp d j n1, cst vhz av vbn dt n1 av j cc j p-acp dt av-ds j n2 pp-f j n1, cst pc-acp vbz dx pi n1 vhz vvn d n1 cc n1 p-acp n2 p-acp dt j n2; (3) sermon (DIV1) 45 Page 41
327 some placing it in knowledge, some, in vertue, some, in plenty, some, in pleasure; I cannot, I list not, I need not name them all: Some placing it in knowledge, Some, in virtue, Some, in plenty, Some, in pleasure; I cannot, I list not, I need not name them all: d vvg pn31 p-acp n1, d, p-acp n1, d, p-acp n1, d, p-acp n1; pns11 vmbx, pns11 vvb xx, pns11 vvb xx vvi pno32 d: (3) sermon (DIV1) 45 Page 41
328 St. Austin tels us, the learned Varro has observ'd, that Philosophers have wrangled about this point, to the number of 288 different opinions; Saint Austin tells us, the learned Varro has observed, that Philosophers have wrangled about this point, to the number of 288 different opinions; n1 np1 vvz pno12, dt j np1 vhz vvn, cst n2 vhb vvn p-acp d n1, p-acp dt n1 pp-f crd j n2; (3) sermon (DIV1) 45 Page 41
329 not to trouble you with the relation of them. That which I propound to be observed, briefly, is that, not to trouble you with the Relation of them. That which I propound to be observed, briefly, is that, xx pc-acp vvi pn22 p-acp dt n1 pp-f pno32. cst r-crq pns11 vvb pc-acp vbi vvn, av-j, vbz d, (3) sermon (DIV1) 45 Page 41
330 1. True blessednesse is a thing generally desired of all men. 1. True blessedness is a thing generally desired of all men. crd j n1 vbz dt n1 av-j vvn pp-f d n2. (3) sermon (DIV1) 47 Page 41
331 2. That notwithstanding this so generall desire, it is never fully obtain'd by any man till his death. 2. That notwithstanding this so general desire, it is never Fully obtained by any man till his death. crd cst p-acp d av j n1, pn31 vbz av av-j vvn p-acp d n1 p-acp po31 n1. (3) sermon (DIV1) 48 Page 41
332 3. And then, not by all men, but by those only who die in the Lord, Blessed are the dead, who die in the Lord. 3. And then, not by all men, but by those only who die in the Lord, Blessed Are the dead, who die in the Lord. crd cc av, xx p-acp d n2, cc-acp p-acp d av-j r-crq vvb p-acp dt n1, vvn vbr dt j, r-crq vvb p-acp dt n1. (3) sermon (DIV1) 49 Page 41
333 That every one man does, in his desire, aim at blessednesse, no one man will deny; That every one man does, in his desire, aim At blessedness, no one man will deny; cst d crd n1 vdz, p-acp po31 n1, vvb p-acp n1, dx pi n1 vmb vvi; (3) sermon (DIV1) 50 Page 41
334 so little need there is to prove it; so little need there is to prove it; av j n1 a-acp vbz pc-acp vvi pn31; (3) sermon (DIV1) 50 Page 41
335 ask every man by the poll, if he would be blessed? ye know his answer before-hand; ask every man by the Poll, if he would be blessed? you know his answer beforehand; vvb d n1 p-acp dt n1, cs pns31 vmd vbi vvn? pn22 vvb po31 n1 av; (3) sermon (DIV1) 50 Page 42
336 we are all alike born with that desire in us; we Are all alike born with that desire in us; pns12 vbr d av-j vvn p-acp d n1 p-acp pno12; (3) sermon (DIV1) 50 Page 42
337 nor is there any thing which we do at any time, in which we have not a close purpose to blesse our selves; nor is there any thing which we do At any time, in which we have not a close purpose to bless our selves; ccx vbz pc-acp d n1 r-crq pns12 vdb p-acp d n1, p-acp r-crq pns12 vhb xx dt j n1 pc-acp vvi po12 n2; (3) sermon (DIV1) 50 Page 42
338 in every humane action there is an end propounded for which we work; not the finis cujus, the end of the action; in every humane actium there is an end propounded for which we work; not the finis cujus, the end of the actium; p-acp d j n1 a-acp vbz dt n1 vvn p-acp r-crq pns12 vvb; xx dt fw-la fw-la, dt n1 pp-f dt n1; (3) sermon (DIV1) 50 Page 42
339 as, when a man giveth over to work; but the finis cui, the end, for which he worketh: as, when a man gives over to work; but the finis cui, the end, for which he works: c-acp, c-crq dt n1 vvz a-acp pc-acp vvi; cc-acp dt fw-la fw-la, dt n1, p-acp r-crq pns31 vvz: (3) sermon (DIV1) 50 Page 42
340 as, he that studieth, he studieth to this end, that he may attain knowledge; and the Merchant that traffiques, he trades to this end, that he may grow rich; as, he that studieth, he studieth to this end, that he may attain knowledge; and the Merchant that traffics, he trades to this end, that he may grow rich; c-acp, pns31 cst vvz, pns31 vvz p-acp d n1, cst pns31 vmb vvi n1; cc dt n1 cst vvz, pns31 n2 p-acp d n1, cst pns31 vmb vvi j; (3) sermon (DIV1) 50 Page 42
341 and the ambitious, that serves and flatters, he does it to this end, that he may get into some place; and the ambitious, that serves and flatters, he does it to this end, that he may get into Some place; cc dt j, cst vvz cc vvz, pns31 vdz pn31 p-acp d n1, cst pns31 vmb vvi p-acp d n1; (3) sermon (DIV1) 50 Page 42
342 this end is the beginning in every of our actions; 'tis primum in intentione, as the Philosopher speaks, the first thing in our intentions; this end is the beginning in every of our actions; it's primum in intention, as the Philosopher speaks, the First thing in our intentions; d vvb vbz dt n1 p-acp d pp-f po12 n2; pn31|vbz fw-la p-acp n1, p-acp dt n1 vvz, dt ord n1 p-acp po12 n2; (3) sermon (DIV1) 50 Page 42
343 that which sets us at work: and when we have propounded to our selves, that we will atchieve knowledge, or riches, that which sets us At work: and when we have propounded to our selves, that we will achieve knowledge, or riches, cst r-crq vvz pno12 p-acp n1: cc c-crq pns12 vhb vvn p-acp po12 n2, cst pns12 vmb vvi n1, cc n2, (3) sermon (DIV1) 50 Page 42
344 or honour, then we betake our selves to such actions as we think to be the means for procuring them, or honour, then we betake our selves to such actions as we think to be the means for procuring them, cc n1, cs pns12 vvb po12 n2 p-acp d n2 c-acp pns12 vvb pc-acp vbi dt n2 p-acp vvg pno32, (3) sermon (DIV1) 50 Page 42
345 as study, or merchandize, or servile flattery, the practise of the undeserving Parasite, as, of the ingenuous minde, to high actions of vertue. as study, or merchandise, or servile flattery, the practice of the undeserving Parasite, as, of the ingenuous mind, to high actions of virtue. c-acp n1, cc n1, cc j n1, dt n1 pp-f dt j n1, c-acp, pp-f dt j n1, p-acp j n2 pp-f n1. (3) sermon (DIV1) 50 Page 42
346 Now that which is the finis ultimus, the last end of all, that which all men, in their several projects aim at, Now that which is the finis Ultimus, the last end of all, that which all men, in their several projects aim At, av cst r-crq vbz dt fw-la fw-la, dt ord n1 pp-f d, cst r-crq d n2, p-acp po32 j n2 vvb p-acp, (3) sermon (DIV1) 51 Page 43
347 as their Master-prize, and upshot of all their endeavours, is agreed on by all sides, to be blessednesse: as their Master-prize, and upshot of all their endeavours, is agreed on by all sides, to be blessedness: c-acp po32 n1, cc n1 pp-f d po32 n2, vbz vvn a-acp p-acp d n2, pc-acp vbi n1: (3) sermon (DIV1) 51 Page 43
348 He that studies to be such, either he falsely places true happinesse in that, or else by that he thinks to compass some higher degree of being happy: He that studies to be such, either he falsely places true happiness in that, or Else by that he thinks to compass Some higher degree of being happy: pns31 cst vvz pc-acp vbi d, av-d pns31 av-j vvz j n1 p-acp d, cc av p-acp cst pns31 vvz pc-acp vvi d jc n1 pp-f vbg j: (3) sermon (DIV1) 51 Page 43
349 He that labors for a quiet and retired life, either he believes that to be the only happy estate, He that labors for a quiet and retired life, either he believes that to be the only happy estate, pns31 cst vvz p-acp dt j-jn cc j-vvn n1, av-d pns31 vvz cst pc-acp vbi dt j j n1, (3) sermon (DIV1) 51 Page 43
350 or else hopes by that to make way to a setled happinesse: or Else hope's by that to make Way to a settled happiness: cc av vvz p-acp d pc-acp vvi n1 p-acp dt j-vvn n1: (3) sermon (DIV1) 51 Page 43
351 Men may diversly erre in their opinions, either concerning what is true happinesse, or concerning what is the true way to it; Men may diversely err in their opinions, either Concerning what is true happiness, or Concerning what is the true Way to it; n2 vmb av-j vvi p-acp po32 n2, d vvg r-crq vbz j n1, cc vvg r-crq vbz dt j n1 p-acp pn31; (3) sermon (DIV1) 51 Page 43
352 but happily, blessed they would be; they know, to be blessed, is to be best; therefore they desire nothing so earnestly as that; but happily, blessed they would be; they know, to be blessed, is to be best; Therefore they desire nothing so earnestly as that; cc-acp av-j, vvd pns32 vmd vbi; pns32 vvb, pc-acp vbi vvn, vbz pc-acp vbi js; av pns32 vvb pix av av-j c-acp d; (3) sermon (DIV1) 51 Page 43
353 no, nothing at all, but what they think to be a means to that; no, nothing At all, but what they think to be a means to that; uh-dx, pix p-acp d, cc-acp q-crq pns32 vvb pc-acp vbi dt n2 p-acp d; (3) sermon (DIV1) 51 Page 43
354 but that they desire only for its own sake, as being the most perfect good, in respect whereto, all other good is imperfect, and subordinate; but that they desire only for its own sake, as being the most perfect good, in respect whereto, all other good is imperfect, and subordinate; cc-acp cst pns32 vvb av-j p-acp po31 d n1, c-acp vbg dt av-ds j j, p-acp n1 c-crq, d j-jn j vbz j, cc j; (3) sermon (DIV1) 51 Page 43
355 and that being purchast, nothing can be wanted or wish'd for by the boundlesse thoughts of Man. and that being purchased, nothing can be wanted or wished for by the boundless thoughts of Man. cc cst vbg vvn, pix vmb vbi vvn cc vvn p-acp p-acp dt j n2 pp-f n1 (3) sermon (DIV1) 51 Page 44
356 Not unfitly therefore does David the Father countenance his whole Book of Psalms, with such a blessed Introit, Beatus qui non abiit in consilio impiorum, Blessed is the man that hath not walked in the counsel of the ungodly: Not unfitly Therefore does David the Father countenance his Whole Book of Psalms, with such a blessed Introit, Beatus qui non Abiit in consilio Impious, Blessed is the man that hath not walked in the counsel of the ungodly: xx av-j av vdz np1 dt n1 n1 po31 j-jn n1 pp-f n2, p-acp d dt vvn np1, fw-la fw-fr fw-fr fw-fr p-acp fw-la fw-la, vvn vbz dt n1 cst vhz xx vvn p-acp dt n1 pp-f dt j: (3) sermon (DIV1) 52 Page 44
357 a very omen and presage of blessednesse to him that shall take delight to read and meditate on that book of Psalms, a very omen and presage of blessedness to him that shall take delight to read and meditate on that book of Psalms, dt j n1 cc n1 pp-f n1 p-acp pno31 cst vmb vvi n1 pc-acp vvi cc vvi p-acp d n1 pp-f n2, (3) sermon (DIV1) 52 Page 44
358 as it was his own incouragement for his entrance into so holy a work: as it was his own encouragement for his Entrance into so holy a work: c-acp pn31 vbds po31 d n1 p-acp po31 n1 p-acp av j dt n1: (3) sermon (DIV1) 52 Page 44
359 And most comfortably does our Saviour Christ, his Son, commend unto us his most excellent Sermon upon the Mount, with that gracious assurance, in the very begining of the same, blessednesse, upon severall holy endeavours, of Poverty in spirit, of Mourning, of Meeknesse, &c. Beati pauperes; Beati qui lugent, &c. Blessed are the poor in spirit; Blessed are they that mourn; Blessed are the meek; the mercifull; the peace-makers, and the rest: And most comfortably does our Saviour christ, his Son, commend unto us his most excellent Sermon upon the Mount, with that gracious assurance, in the very beginning of the same, blessedness, upon several holy endeavours, of Poverty in Spirit, of Mourning, of Meekness, etc. Beati Paupers; Beati qui lugent, etc. Blessed Are the poor in Spirit; Blessed Are they that mourn; Blessed Are the meek; the merciful; the peacemakers, and the rest: cc av-ds av-j vdz po12 n1 np1, po31 n1, vvb p-acp pno12 po31 av-ds j n1 p-acp dt n1, p-acp cst j n1, p-acp dt j n-vvg pp-f dt d, n1, p-acp j j n2, pp-f n1 p-acp n1, pp-f vvg, pp-f n1, av np1 n2; fw-la fw-la fw-la, av vvn vbr dt j p-acp n1; vvn vbr pns32 cst vvb; vvn vbr dt j; dt j; dt n2, cc dt n1: (3) sermon (DIV1) 52 Page 44
360 as knowing, there was no so ordinary ready way to win a reverent respect in his new Auditors to that unheard of doctrine he was to deliver, as knowing, there was not so ordinary ready Way to win a reverend respect in his new Auditors to that unheard of Doctrine he was to deliver, p-acp vvg, pc-acp vbds xx av j j n1 pc-acp vvi dt j n1 p-acp po31 j n2 p-acp d j pp-f n1 pns31 vbds pc-acp vvi, (3) sermon (DIV1) 52 Page 44
361 as, at first, to open unto them a door of hope concerning that which every one of them, in their severall studies and practises, as, At First, to open unto them a door of hope Concerning that which every one of them, in their several studies and practises, c-acp, p-acp ord, pc-acp vvi p-acp pno32 dt n1 pp-f n1 vvg d r-crq d crd pp-f pno32, p-acp po32 j n2 cc n2, (3) sermon (DIV1) 52 Page 44
362 and wishes, and endeavours, did propound as the utmost end, and best good of all, to be blessed. and wishes, and endeavours, did propound as the utmost end, and best good of all, to be blessed. cc n2, cc n2, vdd vvi p-acp dt j n1, cc js j pp-f d, pc-acp vbi vvn. (3) sermon (DIV1) 52 Page 45
363 All men seek it in this life; but no man can enjoy it til another life: That is the second Consideration; All men seek it in this life; but no man can enjoy it till Another life: That is the second Consideration; d n2 vvb pn31 p-acp d n1; p-acp dx n1 vmb vvi pn31 c-acp j-jn n1: cst vbz dt ord n1; (3) sermon (DIV1) 53 Page 45
364 which will the better appear unto us, when we shall, first, in some measure, as our weaknesse is capable of it, apprehend what it is, to be truly blessed: which will the better appear unto us, when we shall, First, in Some measure, as our weakness is capable of it, apprehend what it is, to be truly blessed: r-crq vmb dt av-jc vvi p-acp pno12, c-crq pns12 vmb, ord, p-acp d n1, c-acp po12 n1 vbz j pp-f pn31, vvb r-crq pn31 vbz, pc-acp vbi av-j vvn: (3) sermon (DIV1) 53 Page 45
365 And that is, in it selfe, of such an excellent high nature, as it can better be declared and conceived by the negative, than by the affirmative; And that is, in it self, of such an excellent high nature, as it can better be declared and conceived by the negative, than by the affirmative; cc cst vbz, p-acp pn31 n1, pp-f d dt j j n1, c-acp pn31 vmb jc vbi vvn cc vvn p-acp dt j-jn, cs p-acp dt j; (3) sermon (DIV1) 53 Page 45
366 that, as it is truly said of God himselfe, who is the Fountain of blessednesse, in regard of the sublime and transcendant glory of his being, that we can better be taught to know what he is not, than what he is; that, as it is truly said of God himself, who is the Fountain of blessedness, in regard of the sublime and Transcendent glory of his being, that we can better be taught to know what he is not, than what he is; cst, c-acp pn31 vbz av-j vvn pp-f np1 px31, r-crq vbz dt n1 pp-f n1, p-acp n1 pp-f dt j cc j n1 pp-f po31 vbg, cst pns12 vmb av-jc vbi vvn pc-acp vvi r-crq pns31 vbz xx, cs r-crq pns31 vbz; (3) sermon (DIV1) 53 Page 45
367 so this which does so immediatly proceed from his so glorious essence, can better be shadowed out to the darknesse of our understanding, in saying, wherein it does not consist, so this which does so immediately proceed from his so glorious essence, can better be shadowed out to the darkness of our understanding, in saying, wherein it does not consist, av d r-crq vdz av av-j vvi p-acp po31 av j n1, vmb av-jc vbi vvn av p-acp dt n1 pp-f po12 n1, p-acp vvg, c-crq pn31 vdz xx vvi, (3) sermon (DIV1) 53 Page 45
368 than in venturing upon the inaccessible brightnesse of it. The Prophet Isaias told us, 64.4. and the Apostle St. Paul has quoted it from him, 1 Cor. 2.9. that eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him: than in venturing upon the inaccessible brightness of it. The Prophet Isaiah told us, 64.4. and the Apostle Saint Paul has quoted it from him, 1 Cor. 2.9. that eye hath not seen, nor ear herd, neither have entered into the heart of man, the things which God hath prepared for them that love him: cs p-acp vvg p-acp dt j n1 pp-f pn31. dt n1 np1 vvd pno12, crd. cc dt n1 n1 np1 vhz vvn pn31 p-acp pno31, crd np1 crd. cst n1 vhz xx vvn, ccx n1 vvd, dx vhb vvn p-acp dt n1 pp-f n1, dt n2 r-crq np1 vhz vvn p-acp pno32 cst vvb pno31: (3) sermon (DIV1) 53 Page 45
369 If no man hath seen or heard, nor conceived in his heart (which, yet, can conceive more than it can expresse) those admirable perfections with which the Heavenly Jerusalem is enrich'd, he cannot possibly declare it to another: If no man hath seen or herd, nor conceived in his heart (which, yet, can conceive more than it can express) those admirable perfections with which the Heavenly Jerusalem is enriched, he cannot possibly declare it to Another: cs dx n1 vhz vvn cc vvn, ccx vvd p-acp po31 n1 (r-crq, av, vmb vvi av-dc cs pn31 vmb vvi) d j n2 p-acp r-crq dt j np1 vbz vvn, pns31 vmbx av-j vvi pn31 p-acp j-jn: (3) sermon (DIV1) 54 Page 46
370 we can say with the Evangelist, S. John in his Revelation, 22.3. that there shall be no more curse, but the throne of God, and of the Lamb shall be in it; we can say with the Evangelist, S. John in his Revelation, 22.3. that there shall be no more curse, but the throne of God, and of the Lamb shall be in it; pns12 vmb vvi p-acp dt np1, np1 np1 p-acp po31 n1, crd. d a-acp vmb vbi dx av-dc vvi, cc-acp dt n1 pp-f np1, cc pp-f dt n1 vmb vbi p-acp pn31; (3) sermon (DIV1) 54 Page 46
371 that there shall be no night; that there shall be no night; cst a-acp vmb vbi dx n1; (3) sermon (DIV1) 54 Page 46
372 they shall need no candle, nor the light of the Sun, for the Lord God giveth them light, v. 5. We can descend lower to these transitory good things, in which the Worldling makes himselfe believe that he can finde happinesse; they shall need no candle, nor the Light of the Sun, for the Lord God gives them Light, v. 5. We can descend lower to these transitory good things, in which the Worldling makes himself believe that he can find happiness; pns32 vmb vvi dx n1, ccx dt n1 pp-f dt n1, p-acp dt n1 np1 vvz pno32 j, n1 crd pns12 vmb vvi av-jc p-acp d j j n2, p-acp r-crq dt n1 vvz px31 vvb d pns31 vmb vvi n1; (3) sermon (DIV1) 54 Page 46
373 and affirm boldly against all the strength of reason which humane wisdome has devised, that it is not to be found in Humane knowledge, and affirm boldly against all the strength of reason which humane Wisdom has devised, that it is not to be found in Humane knowledge, cc vvb av-j p-acp d dt n1 pp-f n1 r-crq j n1 vhz vvn, cst pn31 vbz xx pc-acp vbi vvn p-acp j n1, (3) sermon (DIV1) 54 Page 46
374 since the wisest of natural men has confessed, after all his greedy search for an extraordinary measure of it, he knew but this one thing, that he knew nothing: and another of their greatest Clerks has set it down under his hand, that the greatest part of those things we know, is the least part of those things whereof we are ignorant; since the Wisest of natural men has confessed, After all his greedy search for an extraordinary measure of it, he knew but this one thing, that he knew nothing: and Another of their greatest Clerks has Set it down under his hand, that the greatest part of those things we know, is the least part of those things whereof we Are ignorant; c-acp dt js pp-f j n2 vhz vvn, p-acp d po31 j n1 p-acp dt j n1 pp-f pn31, pns31 vvd p-acp d crd n1, cst pns31 vvd pix: cc n-jn pp-f po32 js n2 vhz vvn pn31 a-acp p-acp po31 n1, cst dt js n1 pp-f d n2 pns12 vvb, vbz dt ds vvb pp-f d n2 c-crq pns12 vbr j; (3) sermon (DIV1) 54 Page 47
375 And a third, more learned than they both, even then, when he laboured most certainly and demonstratively to know, NONLATINALPHABET, we know not, we do but think we know: And a third, more learned than they both, even then, when he laboured most Certainly and demonstratively to know,, we know not, we do but think we know: cc dt ord, av-dc j cs pns32 d, av av, c-crq pns31 vvd av-ds av-j cc av-j pc-acp vvi,, pns12 vvb xx, pns12 vdb p-acp vvi pns12 vvb: (3) sermon (DIV1) 54 Page 47
376 That it is not to be had in Riches, which could never yet give satisfaction to mans extensive covetousnesse; That it is not to be had in Riches, which could never yet give satisfaction to men extensive covetousness; cst pn31 vbz xx pc-acp vbi vhn p-acp n2, r-crq vmd av-x av vvi n1 p-acp ng1 j n1; (3) sermon (DIV1) 54 Page 47
377 nor ever any man, who drank the deepest draught of this bewitching cup of Fortune, could slake his excessive thirst of having more, Quo plus sunt pota, plus sitiuntur opes, which breake our sleepe, and disquiet our thoughts; nor ever any man, who drank the Deepest draught of this bewitching cup of Fortune, could slake his excessive thirst of having more, Quo plus sunt Pota, plus sitiuntur opes, which break our sleep, and disquiet our thoughts; ccx av d n1, r-crq vvd dt js-jn n1 pp-f d j-vvg n1 pp-f n1, vmd vvi po31 j n1 pp-f vhg n1, fw-la fw-fr fw-la fw-la, fw-fr fw-la fw-la, r-crq vvb po12 n1, cc vvi po12 n2; (3) sermon (DIV1) 54 Page 47
378 we cannot enrich one man, but by impoverishing another, (a rude Art which true blessednesse was never yet aware of) which the greater they grow, the more care, we cannot enrich one man, but by impoverishing Another, (a rude Art which true blessedness was never yet aware of) which the greater they grow, the more care, pns12 vmbx vvi crd n1, cc-acp p-acp vvg j-jn, (dt j n1 r-crq j n1 vbds av-x av j pp-f) r-crq dt jc pns32 vvb, dt av-dc n1, (3) sermon (DIV1) 54 Page 47
379 and watch, and keeping they require: True blessednesse keeps the man, and not the man it; and watch, and keeping they require: True blessedness keeps the man, and not the man it; cc n1, cc vvg pns32 vvb: j n1 vvz dt n1, cc xx dt n1 pn31; (3) sermon (DIV1) 54 Page 47
380 he that once has it, can never fear to lose it: he that once has it, can never Fear to loose it: pns31 cst c-acp vhz pn31, vmb av-x vvi pc-acp vvi pn31: (3) sermon (DIV1) 54 Page 47
381 That Might and Power affords it not, since the most commanding Emperors cannot safe-guard themseves and their Countreys without the assistance of servants and Soldiers, and abundance of warlike provision: That Might and Power affords it not, since the most commanding Emperor's cannot safeguard themseves and their Countries' without the assistance of Servants and Soldiers, and abundance of warlike provision: d vmd cc n1 vvz pn31 xx, c-acp dt av-ds j-vvg n2 vmbx n1 fw-la cc po32 ng2 p-acp dt n1 pp-f n2 cc n2, cc n1 pp-f j n1: (3) sermon (DIV1) 54 Page 47
382 whereas none is truly happy who cannot stand of himselfe, who has not an assurance of all provision within himselfe, whereas none is truly happy who cannot stand of himself, who has not an assurance of all provision within himself, cs pi vbz av-j j r-crq vmbx vvi pp-f px31, r-crq vhz xx dt n1 pp-f d n1 p-acp px31, (3) sermon (DIV1) 54 Page 48
383 though all without him should fail him: though all without him should fail him: cs d p-acp pno31 vmd vvi pno31: (3) sermon (DIV1) 54 Page 48
384 That worldly honour comes far short on't, which is so oft expos'd to the scorn of Fortune, which can never be free from hatred and envy, That worldly honour comes Far short oned, which is so oft exposed to the scorn of Fortune, which can never be free from hatred and envy, cst j n1 vvz av-j j p-acp|pn31, r-crq vbz av av vvn p-acp dt n1 pp-f n1, r-crq vmb av-x vbi j p-acp n1 cc n1, (3) sermon (DIV1) 54 Page 48
385 and suspition, which ever shews men in their own colours, look'd upon quite through their purple to their very selves, and suspicion, which ever shows men in their own colours, looked upon quite through their purple to their very selves, cc n1, r-crq av vvz n2 p-acp po32 d n2, vvn p-acp av p-acp po32 n-jn p-acp po32 j n2, (3) sermon (DIV1) 54 Page 48
386 and most while, to the making of them ridiculous; and most while, to the making of them ridiculous; cc ds n1, p-acp dt n-vvg pp-f pno32 j; (3) sermon (DIV1) 54 Page 48
387 for, as he who is set to view upon an open stage, is not therefore favoured, for, as he who is Set to view upon an open stage, is not Therefore favoured, p-acp, c-acp pns31 r-crq vbz vvn pc-acp vvi p-acp dt j n1, vbz xx av vvn, (3) sermon (DIV1) 54 Page 48
388 because all mens eyes are upon him, but does more clearly appear to all men, how fair or foul he is in his person or action; Because all men's eyes Are upon him, but does more clearly appear to all men, how fair or foul he is in his person or actium; c-acp d ng2 n2 vbr p-acp pno31, cc-acp vdz n1 av-j vvi p-acp d n2, c-crq j cc j pns31 vbz p-acp po31 n1 cc n1; (3) sermon (DIV1) 54 Page 48
389 so, Magistratus virum (non facit, sed) indicat: so, Magistratus virum (non facit, sed) indicat: av, np1 fw-la (fw-la fw-la, fw-la) fw-la: (3) sermon (DIV1) 54 Page 48
390 High places of honour do not make men wiser, or better, but make lower men see, High places of honour do not make men Wiser, or better, but make lower men see, j n2 pp-f n1 vdb xx vvi n2 jc, cc av-jc, cc-acp vvb jc n2 vvi, (3) sermon (DIV1) 54 Page 48
391 how wise, or how foolish, how good, or how bad they are: how wise, or how foolish, how good, or how bad they Are: c-crq j, cc c-crq j, c-crq j, cc c-crq j pns32 vbr: (3) sermon (DIV1) 54 Page 48
392 That the pleasures of this life have nothing in them to make us happy, which hinder the use of our Reason, darken the light of our understanding dull the edge of our best wits, That the pleasures of this life have nothing in them to make us happy, which hinder the use of our Reason, darken the Light of our understanding dull the edge of our best wits, cst dt n2 pp-f d n1 vhb pix p-acp pno32 pc-acp vvi pno12 j, r-crq vvb dt n1 pp-f po12 n1, vvb dt n1 pp-f po12 n1 j dt n1 pp-f po12 js n2, (3) sermon (DIV1) 54 Page 48
393 and are accompanied with nothing more, than their owne contraries, Griefe, and Repentance. Yea, admit this were not so, that our knowledge were not stark ignorance; our riches miserable poverty; our power manifest weaknesse; our honour meer shadowy titles; our pleasure bitternesse of spirit; and Are accompanied with nothing more, than their own contraries, Grief, and Repentance. Yea, admit this were not so, that our knowledge were not stark ignorance; our riches miserable poverty; our power manifest weakness; our honour mere shadowy titles; our pleasure bitterness of Spirit; cc vbr vvn p-acp pix av-dc, cs po32 d n2-jn, n1, cc n1. uh, vvb d vbdr xx av, cst po12 n1 vbdr xx j n1; po12 n2 j n1; po12 n1 j n1; po12 n1 j j n2; po12 n1 n1 pp-f n1; (3) sermon (DIV1) 54 Page 48
394 but that all the good things of this world were fair, and real, and substantial, yet, the short continuance of them, that they are not eternal; eternal! not durable, not lasting; but that all the good things of this world were fair, and real, and substantial, yet, the short Continuance of them, that they Are not Eternal; Eternal! not durable, not lasting; cc-acp cst d dt j n2 pp-f d n1 vbdr j, cc j, cc j, av, dt j n1 pp-f pno32, cst pns32 vbr xx j; j! xx j, xx vvg; (3) sermon (DIV1) 55 Page 49
395 so fading, so momentary, so soon lost by him that holds them longest, this alone is enough to prove, that they are so far from affording true blessednesse, that they are no pieces, no fragment, no, not worthy to be counted shadows of it, so fading, so momentary, so soon lost by him that holds them longest, this alone is enough to prove, that they Are so Far from affording true blessedness, that they Are no Pieces, no fragment, no, not worthy to be counted shadows of it, av vvg, av j, av av vvn p-acp pno31 cst vvz pno32 av-js, d av-j vbz d pc-acp vvi, cst pns32 vbr av av-j p-acp vvg j n1, cst pns32 vbr dx n2, dx n1, uh-dx, xx j pc-acp vbi vvn n2 pp-f pn31, (3) sermon (DIV1) 55 Page 49
396 If none of these, which by vnlgar men, and wise men too, are rated for the best things of this life, what is it can settle us here in a state of blisse? If none of these, which by vnlgar men, and wise men too, Are rated for the best things of this life, what is it can settle us Here in a state of bliss? cs pi pp-f d, r-crq p-acp j n2, cc j n2 av, vbr vvn p-acp dt js n2 pp-f d n1, r-crq vbz pn31 vmb vvi pno12 av p-acp dt n1 pp-f n1? (3) sermon (DIV1) 56 Page 49
397 If any thing can possibly do it, 'tis, without all question, Religion that has the preheminence, that will bring this mighty thing to passe, If any thing can possibly do it, it's, without all question, Religion that has the pre-eminence, that will bring this mighty thing to pass, cs d n1 vmb av-j vdi pn31, pn31|vbz, p-acp d n1, n1 cst vhz dt n1, cst vmb vvi d j n1 pc-acp vvi, (3) sermon (DIV1) 57 Page 49
398 and if any man be capable of it in this life, 'tis onely the good Christian that may glory in it; and if any man be capable of it in this life, it's only the good Christian that may glory in it; cc cs d n1 vbi j pp-f pn31 p-acp d n1, pn31|vbz av-j dt j njp cst vmb vvi p-acp pn31; (3) sermon (DIV1) 57 Page 49
399 Blessed is the man that hath not walked in the counsel of the ungodly, Psal. 1. Blessed are they that are undefiled in the way, Blessed is the man that hath not walked in the counsel of the ungodly, Psalm 1. Blessed Are they that Are undefiled in the Way, vvn vbz dt n1 cst vhz xx vvn p-acp dt n1 pp-f dt j, np1 crd vvn vbr pns32 cst vbr j p-acp dt n1, (3) sermon (DIV1) 57 Page 49
400 and walk in the Law of the Lord, Psal. 119. Blessed are all they that fear the Lord, and walk in the Law of the Lord, Psalm 119. Blessed Are all they that Fear the Lord, cc n1 p-acp dt n1 pp-f dt n1, np1 crd vvn vbr d pns32 cst vvb dt n1, (3) sermon (DIV1) 57 Page 50
401 and walk in his wayes, Psal. 128. Blessed is he that considereth the poor and needy, Psal. 41. Blessed are they that hear the word of God, Lu. 11.28 and keep it: and walk in his ways, Psalm 128. Blessed is he that Considereth the poor and needy, Psalm 41. Blessed Are they that hear the word of God, Lu. 11.28 and keep it: cc vvi p-acp po31 n2, np1 crd vvn vbz pns31 cst vvz dt j cc j, np1 crd vvn vbr pns32 cst vvb dt n1 pp-f np1, np1 crd cc vvi pn31: (3) sermon (DIV1) 57 Page 50
402 So that, here, if any where, appears some contradiction to our doctrine; these may challenge an enjoying of blessednesse while they live in this world of wretchednesse. So that, Here, if any where, appears Some contradiction to our Doctrine; these may challenge an enjoying of blessedness while they live in this world of wretchedness. av cst, av, cs d c-crq, vvz d n1 p-acp po12 n1; d vmb vvi dt n-vvg pp-f n1 cs pns32 vvb p-acp d n1 pp-f n1. (3) sermon (DIV1) 57 Page 50
403 And enjoy it, indeed, they do, in some measure, though far short of what they shall do; And enjoy it, indeed, they do, in Some measure, though Far short of what they shall do; cc vvi pn31, av, pns32 vdb, p-acp d n1, cs av-j j pp-f r-crq pns32 vmb vdi; (3) sermon (DIV1) 58 Page 50
404 there is Beatitudo viae, such a blessednesse which may be had whilst they are on their way (undefilednesse in the way, walking in Gods wayes, are but the way, there is Beatitudo Viae, such a blessedness which may be had while they Are on their Way (undefiledness in the Way, walking in God's ways, Are but the Way, pc-acp vbz fw-la fw-la, d dt n1 r-crq vmb vbi vhn cs pns32 vbr p-acp po32 n1 (n1 p-acp dt n1, vvg p-acp npg1 n2, vbr p-acp dt n1, (3) sermon (DIV1) 58 Page 50
405 and wayes, to that which is the end, even the salvation of their souls, 1 Pet. 1.9.) that they truly and indeed are possest of in this life; and ways, to that which is the end, even the salvation of their Souls, 1 Pet. 1.9.) that they truly and indeed Are possessed of in this life; cc n2, p-acp cst r-crq vbz dt n1, av dt n1 pp-f po32 n2, crd np1 crd.) cst pns32 av-j cc av vbr vvn pp-f p-acp d n1; (3) sermon (DIV1) 58 Page 50
406 Haec est vita aeterna, says our Saviour, John 17.3. This is life eternal to know thee and Jesus. Haec est vita aeterna, Says our Saviour, John 17.3. This is life Eternal to know thee and jesus. fw-la fw-la fw-la fw-la, vvz po12 n1, np1 crd. d vbz n1 j pc-acp vvi pno21 cc np1. (3) sermon (DIV1) 58 Page 50
407 He that hears my words, and beleeveth on him, hath eternal life, John 5.24. he hath it in that degree as, here, he is capable of it: He that hears my words, and Believeth on him, hath Eternal life, John 5.24. he hath it in that degree as, Here, he is capable of it: pns31 cst vvz po11 n2, cc vvz p-acp pno31, vhz j n1, np1 crd. pns31 vhz pn31 p-acp d n1 a-acp, av, pns31 vbz j pp-f pn31: (3) sermon (DIV1) 58 Page 50
408 But Beatitudo patriae, the perfection of blisse; the sight and fruition of God in Heaven; But Beatitudo patriae, the perfection of bliss; the sighed and fruition of God in Heaven; cc-acp fw-la fw-la, dt n1 pp-f n1; dt n1 cc n1 pp-f np1 p-acp n1; (3) sermon (DIV1) 58 Page 50
409 that intire union with him, when we shall be like unto himselfe, for we shall see him as he is, 1 John 3.2. This is for another life; that entire Union with him, when we shall be like unto himself, for we shall see him as he is, 1 John 3.2. This is for Another life; cst j n1 p-acp pno31, c-crq pns12 vmb vbi av-j p-acp px31, p-acp pns12 vmb vvi pno31 c-acp pns31 vbz, crd np1 crd. d vbz p-acp j-jn n1; (3) sermon (DIV1) 58 Page 51
410 this is the crown laid up, which the righteous Judge shall give at that day: 2 Tim. 4.8. Ʋltima semper Expectando dies homini est; this is the crown laid up, which the righteous Judge shall give At that day: 2 Tim. 4.8. Ʋltima semper Expectando dies Homini est; d vbz dt n1 vvd a-acp, r-crq dt j n1 vmb vvi p-acp cst n1: crd np1 crd. np1 fw-la fw-la fw-la fw-la fw-la; (3) sermon (DIV1) 58 Page 51
411 Dicique beatus Antiobitum nemo, supremaque funera debet: This expect not till death; for, thus, only the dead are blessed. Dicique beatus Antiobitum nemo, supremaque funera debet: This expect not till death; for, thus, only the dead Are blessed. fw-la fw-la fw-la np1, fw-la fw-la fw-la: d vvb xx p-acp n1; p-acp, av, av-j dt j vbr vvn. (3) sermon (DIV1) 58 Page 51
412 To take away all scruple, 'tis an observable truth, that S. Gregory Nyscen hath in his book De Beatitud. that God in himselfe is Verè Beatus, most properly blessed, To take away all scruple, it's an observable truth, that S. Gregory Nyscen hath in his book De Beatitude. that God in himself is Vere Beatus, most properly blessed, pc-acp vvi av d n1, pn31|vbz dt j n1, cst n1 np1 n1 vhz p-acp po31 n1 fw-fr n1. cst np1 p-acp px31 vbz vvb fw-la, av-ds av-j vvn, (3) sermon (DIV1) 59 Page 51
413 as having it in, and from himhimselfe; as having it in, and from himslef; c-acp vhg pn31 p-acp, cc p-acp n1; (3) sermon (DIV1) 59 Page 51
414 and that from him, as from a Fountain, it issues forth upon Angels and Men, who are blessed in the participation of it, which they receive from him: and that from him, as from a Fountain, it issues forth upon Angels and Men, who Are blessed in the participation of it, which they receive from him: cc cst p-acp pno31, c-acp p-acp dt n1, pn31 vvz av p-acp n2 cc n2, r-crq vbr vvn p-acp dt n1 pp-f pn31, r-crq pns32 vvb p-acp pno31: (3) sermon (DIV1) 59 Page 51
415 Such as is the difference between the face of man which God made, and his Picture drawn by an earthly skilfull hand; Such as is the difference between the face of man which God made, and his Picture drawn by an earthly skilful hand; d c-acp vbz dt n1 p-acp dt n1 pp-f n1 r-crq np1 vvd, cc po31 n1 vvn p-acp dt j j n1; (3) sermon (DIV1) 59 Page 51
416 though this be too distant to expresse it, yet 'tis the best we can light upon; though this be too distant to express it, yet it's the best we can Light upon; cs d vbb av j pc-acp vvi pn31, av pn31|vbz dt js pns12 vmb vvi p-acp; (3) sermon (DIV1) 59 Page 51
417 there the prime and true beauty is in the living face; and the second, the resemblance, the counterfeit of it in his image: there the prime and true beauty is in the living face; and the second, the resemblance, the counterfeit of it in his image: a-acp dt j-jn cc j n1 vbz p-acp dt j-vvg n1; cc dt ord, dt n1, dt n-jn pp-f pn31 p-acp po31 n1: (3) sermon (DIV1) 59 Page 51
418 so here, the most excelling blessednesse is in the Deity it selfe, and the next from him, upon those creatures of his, who were facti ad similitudinem ejus, made after his likenesse, and are his Image. so Here, the most excelling blessedness is in the Deity it self, and the next from him, upon those creatures of his, who were facti ad similitudinem His, made After his likeness, and Are his Image. av av, dt av-ds j-vvg n1 vbz p-acp dt n1 pn31 n1, cc dt ord p-acp pno31, p-acp d n2 pp-f png31, r-crq vbdr fw-la fw-la fw-la fw-la, vvn p-acp po31 n1, cc vbr po31 n1. (3) sermon (DIV1) 59 Page 52
419 He is true Blessednesse, in himselfe, and to us; He is true Blessedness, in himself, and to us; pns31 vbz j n1, p-acp px31, cc p-acp pno12; (3) sermon (DIV1) 60 Page 52
420 but to us, how? no otherwise than as he is applied unto us, and we conjoyn'd unto him, which act of joyning us unto him, but to us, how? no otherwise than as he is applied unto us, and we conjoined unto him, which act of joining us unto him, cc-acp p-acp pno12, q-crq? uh-dx av av c-acp pns31 vbz vvn p-acp pno12, cc pns12 vvn p-acp pno31, r-crq n1 pp-f vvg pno12 p-acp pno31, (3) sermon (DIV1) 60 Page 52
421 and applying him unto us, is that which is called Fruitio, or Visio Dei, when we perfectly enjoy him by our sight of him, and applying him unto us, is that which is called Fruition, or Visio Dei, when we perfectly enjoy him by our sighed of him, cc vvg pno31 p-acp pno12, vbz d r-crq vbz vvn np1, cc fw-la fw-la, c-crq pns12 av-j vvi pno31 p-acp po12 n1 pp-f pno31, (3) sermon (DIV1) 60 Page 52
422 and see him as he is: This is that act, which is our formall blessednesse; and see him as he is: This is that act, which is our formal blessedness; cc vvi pno31 c-acp pns31 vbz: d vbz d n1, r-crq vbz po12 j n1; (3) sermon (DIV1) 60 Page 52
423 For God, though he be blessednesse, yet he is not formally in us, but objectivè, as the School speaks, For God, though he be blessedness, yet he is not formally in us, but objectivè, as the School speaks, c-acp np1, cs pns31 vbb n1, av pns31 vbz xx av-j p-acp pno12, cc-acp vvb, p-acp dt n1 vvz, (3) sermon (DIV1) 60 Page 52
424 or effectivè: That which makes us formally blessed, is the sight of his glorious countenance; or effectivè: That which makes us formally blessed, is the sighed of his glorious countenance; cc fw-la: cst r-crq vvz pno12 av-j vvn, vbz dt n1 pp-f po31 j n1; (3) sermon (DIV1) 60 Page 52
425 that which makes us, thus like to him, is, that we see him as he is; that which makes us, thus like to him, is, that we see him as he is; cst r-crq vvz pno12, av av-j p-acp pno31, vbz, cst pns12 vvb pno31 c-acp pns31 vbz; (3) sermon (DIV1) 60 Page 52
426 His servants shall see his face, and his name shall be in their foreheads, Revel. 22.3, 4, 5. His Servants shall see his face, and his name shall be in their foreheads, Revel. 22.3, 4, 5. po31 n2 vmb vvi po31 n1, cc po31 n1 vmb vbi p-acp po32 n2, vvb. crd, crd, crd (3) sermon (DIV1) 60 Page 52
427 Now can this be the portion of any living man, to see his face? this which was denied to Moses, his so beloved Servant, to whom he had said, I know thee by name, Now can this be the portion of any living man, to see his face? this which was denied to Moses, his so Beloved Servant, to whom he had said, I know thee by name, av vmb d vbi dt n1 pp-f d j-vvg n1, pc-acp vvi po31 n1? d r-crq vbds vvn p-acp np1, po31 av j-vvn n1, p-acp ro-crq pns31 vhd vvn, pns11 vvb pno21 p-acp n1, (3) sermon (DIV1) 61 Page 52
428 and thou hast found grace in my sight, Exod. 33.12. (grace in it, but not the sight it selfe) yet to him, Thou canst not see my face; and thou hast found grace in my sighed, Exod 33.12. (grace in it, but not the sighed it self) yet to him, Thou Canst not see my face; cc pns21 vh2 vvn n1 p-acp po11 n1, np1 crd. (n1 p-acp pn31, cc-acp xx dt n1 pn31 n1) av p-acp pno31, pns21 vm2 xx vvb po11 n1; (3) sermon (DIV1) 61 Page 53
429 no, no man shall see me and live, v. 20. if not see his face and live, no, no man shall see me and live, v. 20. if not see his face and live, av-dx, dx n1 vmb vvi pno11 cc vvb, n1 crd cs xx vvi po31 n1 cc vvi, (3) sermon (DIV1) 61 Page 53
430 then, not that true blessednesse which consists in that sight while we live: There is a measure of seeing God in this life; then, not that true blessedness which consists in that sighed while we live: There is a measure of seeing God in this life; av, xx d j n1 r-crq vvz p-acp d n1 cs pns12 vvb: pc-acp vbz dt n1 pp-f vvg np1 p-acp d n1; (3) sermon (DIV1) 61 Page 53
431 and so a measure of happiness; but neither full; we see God in his workes; O come hither, and behold the works of the Lord, Psal. 46.8. and so a measure of happiness; but neither full; we see God in his works; Oh come hither, and behold the works of the Lord, Psalm 46.8. cc av dt n1 pp-f n1; cc-acp dx j; pns12 vvb np1 p-acp po31 n2; uh vvb av, cc vvb dt n2 pp-f dt n1, np1 crd. (3) sermon (DIV1) 61 Page 53
432 And, These see the workes of the Lord, Psal. 107.24. And, Behold the goodnesse and severity of God, Rom. 11.22. This is, with Moses, to see the back parts of Jehovah, Exod. 33.23. to behold him in his workes, of Power, and Justice, and Goodnesse. And, These see the works of the Lord, Psalm 107.24. And, Behold the Goodness and severity of God, Rom. 11.22. This is, with Moses, to see the back parts of Jehovah, Exod 33.23. to behold him in his works, of Power, and justice, and goodness. np1, d vvb dt n2 pp-f dt n1, np1 crd. np1, vvb dt n1 cc n1 pp-f np1, np1 crd. d vbz, p-acp np1, pc-acp vvi dt av n2 pp-f np1, np1 crd. pc-acp vvi pno31 p-acp po31 n2, pp-f n1, cc n1, cc n1. (3) sermon (DIV1) 61 Page 53
433 So then, there is a cleer and open seeing of our Creator, that true beatifical Vision, which the blessed Saints and Angels in Heaven only enjoy; So then, there is a clear and open seeing of our Creator, that true beatifical Vision, which the blessed Saints and Angels in Heaven only enjoy; av av, pc-acp vbz dt j cc av-j vvg pp-f po12 n1, cst j j n1, r-crq dt j-vvn n2 cc n2 p-acp n1 av-j vvi; (3) sermon (DIV1) 62 Page 53
434 and there is a weaker sight, a more obscure glimpse of the Deity, which only the servants of God have here by faith; they, and none else; and there is a Weaker sighed, a more Obscure glimpse of the Deity, which only the Servants of God have Here by faith; they, and none Else; cc pc-acp vbz dt jc n1, dt av-dc j n1 pp-f dt n1, r-crq av-j dt n2 pp-f np1 vhb av p-acp n1; pns32, cc pix av; (3) sermon (DIV1) 62 Page 53
435 neither Heathen, who are not called to the knowledge of God, nor wicked men, who resist the Grace of God calling them, who do not open to him when he knocks, neither Heathen, who Are not called to the knowledge of God, nor wicked men, who resist the Grace of God calling them, who do not open to him when he knocks, dx j-jn, r-crq vbr xx vvn p-acp dt n1 pp-f np1, ccx j n2, r-crq vvb dt n1 pp-f np1 vvg pno32, r-crq vdb xx vvi p-acp pno31 c-crq pns31 vvz, (3) sermon (DIV1) 62 Page 53
436 nor yield obedience to the good motions of his Spirit; these see him not at all; nor yield Obedience to the good motions of his Spirit; these see him not At all; ccx vvi n1 p-acp dt j n2 pp-f po31 n1; d vvb pno31 xx p-acp d; (3) sermon (DIV1) 62 Page 53
437 They have eyes, but see not; at most, seeing they see, but do not perceive; They have eyes, but see not; At most, seeing they see, but do not perceive; pns32 vhb n2, cc-acp vvb xx; p-acp ds, vvg pns32 vvb, cc-acp vdb xx vvi; (3) sermon (DIV1) 62 Page 54
438 the eye of their mind is so wholly darkned, that it is, and they are, darknesse it selfe, the eye of their mind is so wholly darkened, that it is, and they Are, darkness it self, dt n1 pp-f po32 n1 vbz av av-jn vvn, cst pn31 vbz, cc pns32 vbr, n1 pn31 n1, (3) sermon (DIV1) 62 Page 54
439 as S. Paul tels the Ephesians before they were called to the light of grace, Eph. 5.8. as S. Paul tells the Ephesians before they were called to the Light of grace, Ephesians 5.8. c-acp np1 np1 vvz dt njp2 p-acp pns32 vbdr vvn p-acp dt n1 pp-f n1, np1 crd. (3) sermon (DIV1) 62 Page 54
440 Now, if the eye of thy winde, if the light that is in thee be darknesse, Now, if the eye of thy wind, if the Light that is in thee be darkness, av, cs dt n1 pp-f po21 n1, cs dt n1 cst vbz p-acp pno21 vbb n1, (3) sermon (DIV1) 62 Page 54
441 how great is that darknesse? Matth. 6.23. And, can darknesse it selfe see? so great a darknesse, see God himselfe! how great is that darkness? Matthew 6.23. And, can darkness it self see? so great a darkness, see God himself! c-crq j vbz d n1? np1 crd. np1, vmb n1 pn31 n1 vvi? av j dt n1, vvb np1 px31! (3) sermon (DIV1) 62 Page 54
442 him whom eye hath not seen! He is seen, but by one of these two wayes; him whom eye hath not seen! He is seen, but by one of these two ways; pn31 r-crq n1 vhz xx vvn! pns31 vbz vvn, cc-acp p-acp crd pp-f d crd n2; (3) sermon (DIV1) 62 Page 54
443 cleerly, by them in heaven, and sub-obscurely, by his on earth; we have ground for them both in one verse of St. Pauls, 1 Cor. 13.12. Now we see through a glasse, darkly; but then, face to face: clearly, by them in heaven, and sub-obscurely, by his on earth; we have ground for them both in one verse of Saint Paul's, 1 Cor. 13.12. Now we see through a glass, darkly; but then, face to face: av-j, p-acp pno32 p-acp n1, cc j, p-acp po31 p-acp n1; pns12 vhb n1 p-acp pno32 d p-acp crd n1 pp-f n1 npg1, crd np1 crd. av pns12 vvb p-acp dt n1, av-j; cc-acp av, n1 p-acp n1: (3) sermon (DIV1) 62 Page 54
444 just the same that I told you from 1 John 3.2. We shall see him as he is. just the same that I told you from 1 John 3.2. We shall see him as he is. av dt d cst pns11 vvd pn22 p-acp crd np1 crd. pns12 vmb vvi pno31 c-acp pns31 vbz. (3) sermon (DIV1) 62 Page 54
445 In a word, we are blessed here, onely in that we hope we shall be blessed hereafter; In a word, we Are blessed Here, only in that we hope we shall be blessed hereafter; p-acp dt n1, pns12 vbr vvn av, av-j p-acp cst pns12 vvb pns12 vmb vbi vvn av; (3) sermon (DIV1) 63 Page 54
446 and that hope of blessednesse is grounded upon the hope we have, that we shall see God face to face: and that hope of blessedness is grounded upon the hope we have, that we shall see God face to face: cc d n1 pp-f n1 vbz vvn p-acp dt n1 pns12 vhb, cst pns12 vmb vvi np1 n1 p-acp n1: (3) sermon (DIV1) 63 Page 54
447 Blessed are the pure in heart, saies Christ, Matth. 5.8. why? they shall see God; they are blessed because they shall be blessed: Blessed Are the pure in heart, Says christ, Matthew 5.8. why? they shall see God; they Are blessed Because they shall be blessed: vvn vbr dt j p-acp n1, vvz np1, np1 crd. q-crq? pns32 vmb vvi np1; pns32 vbr vvn c-acp pns32 vmb vbi vvn: (3) sermon (DIV1) 63 Page 54
448 This was the ground of Job's happinesse while he liv'd, in regard whereto, death and destruction could not hurt him; This was the ground of Job's happiness while he lived, in regard whereto, death and destruction could not hurt him; d vbds dt n1 pp-f npg1 n1 cs pns31 vvd, p-acp n1 c-crq, n1 cc n1 vmd xx vvi pno31; (3) sermon (DIV1) 63 Page 55
449 Though after my skin, worms destroy this body, yet in my flesh shall I see God, Job 19.26. This was it that made David blessed here, and was such a preservative to him against fainting in the midst of all his troubles; Though After my skin, worms destroy this body, yet in my Flesh shall I see God, Job 19.26. This was it that made David blessed Here, and was such a preservative to him against fainting in the midst of all his Troubles; cs p-acp po11 n1, n2 vvb d n1, av p-acp po11 n1 vmb pns11 vvi np1, np1 crd. d vbds pn31 cst vvd np1 vvn av, cc vbds d dt n1 p-acp pno31 p-acp vvg p-acp dt n1 pp-f d po31 n2; (3) sermon (DIV1) 63 Page 55
450 I should utterly have fainted, but that I believe verily to see the goodnesse of the Lord: I should utterly have fainted, but that I believe verily to see the Goodness of the Lord: pns11 vmd av-j vhi vvn, cc-acp cst pns11 vvb av-j pc-acp vvi dt n1 pp-f dt n1: (3) sermon (DIV1) 63 Page 55
451 where? in the land of the living, Psal. 27.15. where? in the land of the living, Psalm 27.15. q-crq? p-acp dt n1 pp-f dt j-vvg, np1 crd. (3) sermon (DIV1) 63 Page 55
452 So that the blessednesse which we have here, consists in the hope, that we shall be blessed in Heaven. So that the blessedness which we have Here, consists in the hope, that we shall be blessed in Heaven. av cst dt n1 r-crq pns12 vhb av, vvz p-acp dt n1, cst pns12 vmb vbi vvn p-acp n1. (3) sermon (DIV1) 63 Page 55
453 Without salvation no perfect blessednesse, that's sure; but, we are saved by hope, Rom. 8.24. and we are blessed only by hope, whilst here we live; Without salvation no perfect blessedness, that's sure; but, we Are saved by hope, Rom. 8.24. and we Are blessed only by hope, while Here we live; p-acp n1 dx j n1, d|vbz j; cc-acp, pns12 vbr vvn p-acp n1, np1 crd. cc pns12 vbr vvn av-j p-acp n1, cs av pns12 vvb; (3) sermon (DIV1) 64 Page 55
454 neither is revealed yet, the glory that shall be revealed; so the Apostle cals it, Rom. 8.8. neither is revealed yet, the glory that shall be revealed; so the Apostle calls it, Rom. 8.8. d vbz vvn av, dt n1 cst vmb vbi vvn; av dt n1 vvz pn31, np1 crd. (3) sermon (DIV1) 64 Page 55
455 for, what a man seeth, why doth he yet hope for? v. 24. I hope we may now conclude this point with that saying of the wise-man, Ecclesiasticus 11.28. Judge no man blessed before his death; for, what a man sees, why does he yet hope for? v. 24. I hope we may now conclude this point with that saying of the Wiseman, Ecclesiasticus 11.28. Judge no man blessed before his death; c-acp, r-crq dt n1 vvz, q-crq vdz pns31 av vvi p-acp? n1 crd pns11 vvb pns12 vmb av vvi d n1 p-acp d n-vvg pp-f dt n1, fw-la crd. vvb dx n1 vvn p-acp po31 n1; (3) sermon (DIV1) 64 Page 55
456 for, before blessed he shall be, die he must sayes our Text; Blessednesse is first, in the order of the words; for, before blessed he shall be, die he must sayes our Text; Blessedness is First, in the order of the words; p-acp, p-acp j-vvn pns31 vmb vbi, vvb pns31 vmb zz po12 n1; n1 vbz ord, p-acp dt n1 pp-f dt n2; (3) sermon (DIV1) 65 Page 55
457 but, in the order of nature, death; but, in the order of nature, death; cc-acp, p-acp dt n1 pp-f n1, n1; (3) sermon (DIV1) 65 Page 55
458 and with that exhortation of the Prophet David, which follows upon the confidence he had that he should see the goodnesse of the Lord in the land of the living, Psal. 27. that, and with that exhortation of the Prophet David, which follows upon the confidence he had that he should see the Goodness of the Lord in the land of the living, Psalm 27. that, cc p-acp d n1 pp-f dt n1 np1, r-crq vvz p-acp dt n1 pns31 vhd d pns31 vmd vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt j-vvg, np1 crd n1, (3) sermon (DIV1) 65 Page 56
459 for blessednesse sake we would not rush upon death, as some Heathens, being taught the immortality of the soul, cast themselves and their souls away, that they might be immortal; for blessedness sake we would not rush upon death, as Some heathens, being taught the immortality of the soul, cast themselves and their Souls away, that they might be immortal; p-acp n1 n1 pns12 vmd xx vvi p-acp n1, c-acp d n2-jn, vbg vvn dt n1 pp-f dt n1, vvd px32 cc po32 n2 av, cst pns32 vmd vbi j; (3) sermon (DIV1) 65 Page 56
460 but rather, Tarry the Lords leisure; be strong, and he shall comfort thy heart; but rather, Tarry the lords leisure; be strong, and he shall Comfort thy heart; cc-acp av-c, vvb dt n2 n1; vbb j, cc pns31 vmb vvi po21 n1; (3) sermon (DIV1) 65 Page 56
461 and put thy trust (thy hope) in the Lord: Let none, by their impatience to bear a lesse misery, rid themselves into a greater; and put thy trust (thy hope) in the Lord: Let none, by their impatience to bear a less misery, rid themselves into a greater; cc vvb po21 n1 (po21 n1) p-acp dt n1: vvb pix, p-acp po32 n1 pc-acp vvi dt av-dc n1, vvb px32 p-acp dt jc; (3) sermon (DIV1) 65 Page 56
462 whoever he be that can speak with that Emphasis, I am the man that have seen affliction, Lam. 3.1. whoever he be that can speak with that Emphasis, I am the man that have seen affliction, Lam. 3.1. r-crq pns31 vbb cst vmb vvi p-acp d n1, pns11 vbm dt n1 cst vhb vvn n1, np1 crd. (3) sermon (DIV1) 65 Page 56
463 and does therefore with Job abandon the day of his birth, and importune for the hour of death, would this man have death be good unto him, and save him! and does Therefore with Job abandon the day of his birth, and importune for the hour of death, would this man have death be good unto him, and save him! cc vdz av p-acp n1 vvb dt n1 pp-f po31 n1, cc vvi p-acp dt n1 pp-f n1, vmd d n1 vhb n1 vbb j p-acp pno31, cc p-acp pno31! (3) sermon (DIV1) 65 Page 56
464 O then, let him apply the counsel of the 26. verse as a remedy against the complaint of the first, It is good that a man should both hope, O then, let him apply the counsel of the 26. verse as a remedy against the complaint of the First, It is good that a man should both hope, sy av, vvb pno31 vvi dt n1 pp-f dt crd n1 p-acp dt n1 p-acp dt n1 pp-f dt ord, pn31 vbz j cst dt n1 vmd d n1, (3) sermon (DIV1) 65 Page 56
465 and quietly wait for the salvation of the Lord. Well, the last part remains yet to be handled; and quietly wait for the salvation of the Lord. Well, the last part remains yet to be handled; cc av-jn vvi p-acp dt n1 pp-f dt n1. av, dt ord n1 vvz av pc-acp vbi vvn; (3) sermon (DIV1) 65 Page 56
466 no man can obtain true blessednesse till he leaves this world; that we have done with; no man can obtain true blessedness till he leaves this world; that we have done with; dx n1 vmb vvi j n1 c-acp pns31 vvz d n1; cst pns12 vhb vdn p-acp; (3) sermon (DIV1) 66 Page 56
467 nor then all men, but morientes in Domino; they who so cease to live, as that they die in the Lord; nor then all men, but Morientes in Domino; they who so cease to live, as that they die in the Lord; ccx av d n2, p-acp n2 p-acp fw-la; pns32 r-crq av vvb pc-acp vvi, c-acp cst pns32 vvb p-acp dt n1; (3) sermon (DIV1) 66 Page 57
468 these are they who are blessed. Beza renders it, propter Dominum, who die for the Lord; these Are they who Are blessed. Beza renders it, propter Dominum, who die for the Lord; d vbr pns32 r-crq vbr vvn. np1 vvz pn31, fw-la fw-la, r-crq vvb p-acp dt n1; (3) sermon (DIV1) 66 Page 57
469 who in their fervent love to him, lay down their life for his sake, as his Son did for theirs, who in their fervent love to him, lay down their life for his sake, as his Son did for theirs, r-crq p-acp po32 j n1 p-acp pno31, vvd a-acp po32 n1 p-acp po31 n1, c-acp po31 n1 vdd p-acp png32, (3) sermon (DIV1) 67 Page 57
470 and lose it, or rather give it, or rather yet, sell it, in his quarrel, and for the defence of his truth; true this; but not all; and loose it, or rather give it, or rather yet, fell it, in his quarrel, and for the defence of his truth; true this; but not all; cc vvi pn31, cc av-c vvb pn31, cc av-c av, vvb pn31, p-acp po31 n1, cc p-acp dt n1 pp-f po31 n1; j d; cc-acp xx d; (3) sermon (DIV1) 67 Page 57
471 for, thus to expound it, ties this promised blessednesse, onely upon the Martyrs of God, those valiant and faithfull Servants of his (as if his many many promises to the faithfull became void, for, thus to expound it, ties this promised blessedness, only upon the Martyrs of God, those valiant and faithful Servants of his (as if his many many promises to the faithful became void, p-acp, av pc-acp vvi pn31, vvz d j-vvn n1, av-j p-acp dt n2 pp-f np1, d j cc j n2 pp-f png31 (c-acp cs po31 d d n2 p-acp dt j vvd j, (3) sermon (DIV1) 67 Page 57
472 if they were not valiant too, or, though valiant, if they had not a cruel occasion to trie their valour) who patiently underwent the torments of a violent death at the hands of persecutors, if they were not valiant too, or, though valiant, if they had not a cruel occasion to try their valour) who patiently underwent the torments of a violent death At the hands of persecutors, cs pns32 vbdr xx j av, cc, cs j, cs pns32 vhd xx dt j n1 pc-acp vvi po32 n1) r-crq av-j vvd dt n2 pp-f dt j n1 p-acp dt n2 pp-f n2, (3) sermon (DIV1) 67 Page 57
473 for the witnesse-bearing to the truth of his Gospel: These, no doubt, are blessed in Heaven; for the Witnessbearing to the truth of his Gospel: These, no doubt, Are blessed in Heaven; p-acp dt j p-acp dt n1 pp-f po31 n1: d, dx n1, vbr vvn p-acp n1; (3) sermon (DIV1) 67 Page 57
474 He that loses his life for my sake shall finde it, Matth. 10.39. blessed with a double crown, both as they regarded the glory of God, and the good of their Christian brethren, by their example of constancy; He that loses his life for my sake shall find it, Matthew 10.39. blessed with a double crown, both as they regarded the glory of God, and the good of their Christian brothers, by their Exampl of constancy; pns31 cst vvz po31 n1 p-acp po11 n1 vmb vvi pn31, np1 crd. vvn p-acp dt j-jn n1, d c-acp pns32 vvd dt n1 pp-f np1, cc dt j pp-f po32 np1 n2, p-acp po32 n1 pp-f n1; (3) sermon (DIV1) 67 Page 57
475 the bloud of the Martyrs having ever been the seed of the Church, and that which is fire to their flesh and bones, water to the Gospel to make it slourish; the blood of the Martyrs having ever been the seed of the Church, and that which is fire to their Flesh and bones, water to the Gospel to make it slourish; dt n1 pp-f dt ng1 vhg av vbn dt n1 pp-f dt n1, cc cst r-crq vbz n1 p-acp po32 n1 cc n2, n1 p-acp dt n1 pc-acp vvi pn31 vvi; (3) sermon (DIV1) 67 Page 58
476 a good confession witnessed before the wicked Tyrants of the world, doth good service to God and his truth; a good Confessi witnessed before the wicked Tyrants of the world, does good service to God and his truth; dt j n1 vvn p-acp dt j n2 pp-f dt n1, vdz j n1 p-acp np1 cc po31 n1; (3) sermon (DIV1) 67 Page 58
477 so it fell out in that martyrdome of S. Paul which he suffered in his life time, (for they are Martyrs too, which for Gods cause stoutly endure any kind of misery besides death; so it fell out in that martyrdom of S. Paul which he suffered in his life time, (for they Are Martyrs too, which for God's cause stoutly endure any kind of misery beside death; av pn31 vvd av p-acp d n1 pp-f n1 np1 r-crq pns31 vvd p-acp po31 n1 n1, (c-acp pns32 vbr n2 av, r-crq p-acp npg1 n1 av-j vvi d n1 pp-f n1 p-acp n1; (3) sermon (DIV1) 67 Page 58
478 and yet, to humour some rigid Interpreters, who will not be brought to allow of a living Martyr, let us for once call every affliction a death too, not onely by the example of Pharaoh, who persecuted the Church of God; and yet, to humour Some rigid Interpreters, who will not be brought to allow of a living Martyr, let us for once call every affliction a death too, not only by the Exampl of Pharaoh, who persecuted the Church of God; cc av, pc-acp vvi d j n2, r-crq vmb xx vbi vvn pc-acp vvi pp-f dt j-vvg n1, vvb pno12 p-acp a-acp vvb d n1 dt n1 av, xx av-j p-acp dt n1 pp-f np1, r-crq vvn dt n1 pp-f np1; (3) sermon (DIV1) 67 Page 58
479 Take away this death, Exod. 10.17. but especially, by that of S. Paul, who, in this afflicted sense, suffered many, yea, dayly deaths for the Church; Take away this death, Exod 10.17. but especially, by that of S. Paul, who, in this afflicted sense, suffered many, yea, daily death's for the Church; vvb av d n1, np1 crd. cc-acp av-j, p-acp d pp-f n1 np1, r-crq, p-acp d j-vvn n1, vvd d, uh, av-j n2 p-acp dt n1; (3) sermon (DIV1) 67 Page 58
480 he was in deaths often, 2 Cor. 11.23. he was in death's often, 2 Cor. 11.23. pns31 vbds p-acp n2 av, crd np1 crd. (3) sermon (DIV1) 67 Page 58
481 he did die dayly, 1 Cor. 15.31.) The things which bappened unto him in his persecution at Rome, they fell out unto the furtherance of the Gospel, insomuch, that many of the brethren in the Lord, waxing confident by his bonds, were much imboldned to speak the word without fear, Phil. 1.12, 14. This is it that has made many of Gods righteous servants not sparing of themselves, that Christ might be magnified in their bodies, he did die daily, 1 Cor. 15.31.) The things which bappened unto him in his persecution At Room, they fell out unto the furtherance of the Gospel, insomuch, that many of the brothers in the Lord, waxing confident by his bonds, were much emboldened to speak the word without Fear, Philip 1.12, 14. This is it that has made many of God's righteous Servants not sparing of themselves, that christ might be magnified in their bodies, pns31 vdd vvi av-j, crd np1 crd.) dt n2 r-crq vvd p-acp pno31 p-acp po31 n1 p-acp n1, pns32 vvd av p-acp dt n1 pp-f dt n1, av, cst d pp-f dt n2 p-acp dt n1, j-vvg j p-acp po31 n2, vbdr d vvd pc-acp vvi dt n1 p-acp n1, np1 crd, crd d vbz pn31 cst vhz vvn d pp-f npg1 j n2 xx vvg pp-f px32, cst np1 vmd vbi vvn p-acp po32 n2, (3) sermon (DIV1) 67 Page 59
482 whether it be by life or by death, by life I say, and S. Paul sayes so too, whither it be by life or by death, by life I say, and S. Paul Says so too, cs pn31 vbb p-acp n1 cc p-acp n1, p-acp n1 pns11 vvb, cc n1 np1 vvz av av, (3) sermon (DIV1) 67 Page 59
483 as well as by death, v. 20. and that they might be blessed after this life and death, as well as by death, v. 20. and that they might be blessed After this life and death, c-acp av c-acp p-acp n1, n1 crd cc d pns32 vmd vbi vvn p-acp d n1 cc n1, (3) sermon (DIV1) 67 Page 59
484 as those Martyrs the Apostle speaks of, Heb. 11.35. who were tortured, and cared not to be delivered, that they might obtain a better resurrection. as those Martyrs the Apostle speaks of, Hebrew 11.35. who were tortured, and cared not to be Delivered, that they might obtain a better resurrection. c-acp d n2 dt n1 vvz pp-f, np1 crd. r-crq vbdr vvn, cc vvd xx pc-acp vbi vvn, cst pns32 vmd vvi dt jc n1. (3) sermon (DIV1) 67 Page 59
485 But we must not restrain this blessednesse to those only who thus die for the Lord, But we must not restrain this blessedness to those only who thus die for the Lord, cc-acp pns12 vmb xx vvi d n1 p-acp d av-j r-crq av vvb p-acp dt n1, (3) sermon (DIV1) 68 Page 59
486 since the Lord bestows this crown of blisse upon them also, who are NONLATINALPHABET, so the Text, who die in the Lord. since the Lord bestows this crown of bliss upon them also, who Are, so the Text, who die in the Lord. c-acp dt n1 vvz d n1 pp-f n1 p-acp pno32 av, r-crq vbr, av dt n1, r-crq vvb p-acp dt n1. (3) sermon (DIV1) 68 Page 59
487 If we will know what this is, to die in the Lord, and who they be that so do, we must first understand what it is, to be in the Lord while we live; If we will know what this is, to die in the Lord, and who they be that so do, we must First understand what it is, to be in the Lord while we live; cs pns12 vmb vvi r-crq d vbz, p-acp vvi p-acp dt n1, cc r-crq pns32 vbb cst av vdb, pns12 vmb ord vvi r-crq pn31 vbz, pc-acp vbi p-acp dt n1 cs pns12 vvb; (3) sermon (DIV1) 69 Page 59
488 for, even then this happinesse begins in us, when we begin to be in Christ; There is no condemnation to them that are in Christ, Rom. 8.1. for, even then this happiness begins in us, when we begin to be in christ; There is no condemnation to them that Are in christ, Rom. 8.1. p-acp, av av d n1 vvz p-acp pno12, c-crq pns12 vvb pc-acp vbi p-acp np1; a-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1, np1 crd. (3) sermon (DIV1) 69 Page 59
489 If no condemnation, then no wrath of God; if not that, then Grace and Love, and Favour; If no condemnation, then no wrath of God; if not that, then Grace and Love, and Favour; cs dx n1, av dx n1 pp-f np1; cs xx d, cs n1 cc n1, cc n1; (3) sermon (DIV1) 69 Page 59
490 and consequently, salvation, and eternal life; Man is no indifferent thing to his Maker; if he does not hate, he loves; and consequently, salvation, and Eternal life; Man is no indifferent thing to his Maker; if he does not hate, he loves; cc av-j, n1, cc j n1; n1 vbz dx j n1 p-acp po31 n1; cs pns31 vdz xx vvi, pns31 vvz; (3) sermon (DIV1) 69 Page 59
491 nay, the very earth upon which Man is, God does either blesse it with encrease, or curse it with barrennesse; nay, the very earth upon which Man is, God does either bless it with increase, or curse it with Barrenness; uh-x, dt j n1 p-acp r-crq n1 vbz, np1 vdz d vvi pn31 p-acp n1, cc vvb pn31 p-acp n1; (3) sermon (DIV1) 69 Page 60
492 and the Lord of the earth (under the Lord of Heaven) Man, much more: and the Lord of the earth (under the Lord of Heaven) Man, much more: cc dt n1 pp-f dt n1 (p-acp dt n1 pp-f n1) n1, av-d av-dc: (3) sermon (DIV1) 69 Page 60
493 and no lesse than this is the effect of Gods love to Mankinde; God so loved the World, John 3.16. and no less than this is the Effect of God's love to Mankind; God so loved the World, John 3.16. cc dx av-dc cs d vbz dt n1 pp-f npg1 n1 p-acp n1; np1 av vvd dt n1, np1 crd. (3) sermon (DIV1) 69 Page 60
494 So, how? even to everlasting life, v. the same. So, how? even to everlasting life, v. the same. np1, q-crq? av p-acp j n1, n1 dt d. (3) sermon (DIV1) 69 Page 60
495 Now what it is, thus uncondemnedly, to be in Christ? we have it explained, John 3.18. He that believes on him is not condemned: Now what it is, thus uncondemnedly, to be in christ? we have it explained, John 3.18. He that believes on him is not condemned: av r-crq pn31 vbz, av av-vvn, pc-acp vbi p-acp np1? pns12 vhb pn31 vvn, np1 crd. pns31 cst vvz p-acp pno31 vbz xx vvn: (3) sermon (DIV1) 69 Page 60
496 so, in the verse before, Whosoever believeth in him, shall not perish, 16. Not be condemned! not perish! what them! he shall have life everlasting: so, in the verse before, Whosoever Believeth in him, shall not perish, 16. Not be condemned! not perish! what them! he shall have life everlasting: av, p-acp dt n1 a-acp, r-crq vvz p-acp pno31, vmb xx vvi, crd xx vbi vvn! xx vvb! q-crq pno32! pns31 vmb vhi n1 j: (3) sermon (DIV1) 69 Page 60
497 that's the effect of Gods love; that's the consequent of Gods not condeming: that's the Effect of God's love; that's the consequent of God's not condeming: cst|vbz dt n1 pp-f npg1 n1; d|vbz dt j pp-f n2 xx vvg: (3) sermon (DIV1) 69 Page 60
498 So then, to be in Christ, is to be in the love of God, and faith of Christ, to cleave unto him, and rely upon him; So then, to be in christ, is to be in the love of God, and faith of christ, to cleave unto him, and rely upon him; av av, pc-acp vbi p-acp np1, vbz pc-acp vbi p-acp dt n1 pp-f np1, cc n1 pp-f np1, pc-acp vvi p-acp pno31, cc vvi p-acp pno31; (3) sermon (DIV1) 69 Page 60
499 then are we, by his Holy Spirit, ingrafted into him; made his members, spiritually joyn'd unto him, and live in him. then Are we, by his Holy Spirit, ingrafted into him; made his members, spiritually joined unto him, and live in him. av vbr pns12, p-acp po31 j n1, vvn p-acp pno31; vvd po31 n2, av-j vvn p-acp pno31, cc vvi p-acp pno31. (3) sermon (DIV1) 69 Page 60
500 There is a general conjunction, which all men living have with the Son of God, in that he took upon him our humane nature; There is a general conjunction, which all men living have with the Son of God, in that he took upon him our humane nature; pc-acp vbz dt j n1, r-crq d n2 vvg vhb p-acp dt n1 pp-f np1, p-acp cst pns31 vvd p-acp pno31 po12 j n1; (3) sermon (DIV1) 70 Page 60
501 not the flesh of man, but of mankinde; not the Flesh of man, but of mankind; xx dt n1 pp-f n1, cc-acp pp-f n1; (3) sermon (DIV1) 70 Page 60
502 Forasmuch as the Children are partakers of flesh and bloud, he also himselfe likewise took part of the same, Heb. 2.14. Forasmuch as the Children Are partakers of Flesh and blood, he also himself likewise took part of the same, Hebrew 2.14. av p-acp dt n2 vbr n2 pp-f n1 cc n1, pns31 av px31 av vvd n1 pp-f dt d, np1 crd. (3) sermon (DIV1) 70 Page 61
503 But this conjunction which is so general with all men, does not therefore make all men to be in him; But this conjunction which is so general with all men, does not Therefore make all men to be in him; p-acp d n1 r-crq vbz av j p-acp d n2, vdz xx av vvi d n2 pc-acp vbi p-acp pno31; (3) sermon (DIV1) 70 Page 61
504 we are thus conjoyned with him, as I may say, only in regard of the matter; and to say sooth, all this notwithstanding, there is a great disjunction betwixt him and us, we Are thus conjoined with him, as I may say, only in regard of the matter; and to say sooth, all this notwithstanding, there is a great disjunction betwixt him and us, pns12 vbr av vvn p-acp pno31, c-acp pns11 vmb vvi, av-j p-acp n1 pp-f dt n1; cc pc-acp vvi n1, d d a-acp, pc-acp vbz dt j n1 p-acp pno31 cc pno12, (3) sermon (DIV1) 70 Page 61
505 and the nature of men, as of men, does much differ from that nature which the Son of God took upon him; and the nature of men, as of men, does much differ from that nature which the Son of God took upon him; cc dt n1 pp-f n2, c-acp pp-f n2, vdz d vvi p-acp d n1 r-crq dt n1 pp-f np1 vvd p-acp pno31; (3) sermon (DIV1) 70 Page 61
506 that Humane Nature of his (now with him in Heaven) is of it selfe immortal, without spot or stain, free from all sin, adorned with all holinesse, that Humane Nature of his (now with him in Heaven) is of it self immortal, without spot or stain, free from all since, adorned with all holiness, cst j n1 pp-f png31 (av p-acp pno31 p-acp n1) vbz pp-f pn31 n1 j, p-acp n1 cc n1, j p-acp d n1, vvn p-acp d n1, (3) sermon (DIV1) 70 Page 61
507 and purity, and the fulnesse of all excellent graces; ours is impure and unholy, and wofully subject to corruption, because miserably defiled with sin; and purity, and the fullness of all excellent graces; ours is impure and unholy, and woefully Subject to corruption, Because miserably defiled with since; cc n1, cc dt n1 pp-f d j n2; png12 vbz j cc j, cc av-j j-jn p-acp n1, c-acp av-j vvn p-acp n1; (3) sermon (DIV1) 70 Page 61
508 we are conceived in sin, saies holy David; we are by nature the sons of wrath, saies S. Paul, Ephes. 2.3. our natural, our first birth in the flesh separates us from him, keeps us out of him; we Are conceived in since, Says holy David; we Are by nature the Sons of wrath, Says S. Paul, Ephesians 2.3. our natural, our First birth in the Flesh separates us from him, keeps us out of him; pns12 vbr vvn p-acp n1, vvz j np1; pns12 vbr p-acp n1 dt n2 pp-f n1, vvz n1 np1, np1 crd. po12 j, po12 ord n1 p-acp dt n1 vvz pno12 p-acp pno31, vvz pno12 av pp-f pno31; (3) sermon (DIV1) 70 Page 61
509 but our second, our spiritual birth, our regeneration, when we are born again, Joh. 3.5. of water and the spirit; but our second, our spiritual birth, our regeneration, when we Are born again, John 3.5. of water and the Spirit; cc-acp po12 ord, po12 j n1, po12 n1, c-crq pns12 vbr vvn av, np1 crd. pp-f n1 cc dt n1; (3) sermon (DIV1) 70 Page 61
510 when we are indued with the spirit of Christ, to believe in him, to live according to the direction of his Holy Spirit; when we Are endued with the Spirit of christ, to believe in him, to live according to the direction of his Holy Spirit; c-crq pns12 vbr vvn p-acp dt n1 pp-f np1, pc-acp vvi p-acp pno31, pc-acp vvi vvg p-acp dt n1 pp-f po31 j n1; (3) sermon (DIV1) 70 Page 62
511 then is our nature so repaired, so renewed, that we come near to his nature; we are thereby conformed to the image of the Son of God, Rom. 8.29. so conformed, that we are members of his body, of his flesh, and of his bones, Ephes. 5.20. 'tis an Hebrew phrase; then is our nature so repaired, so renewed, that we come near to his nature; we Are thereby conformed to the image of the Son of God, Rom. 8.29. so conformed, that we Are members of his body, of his Flesh, and of his bones, Ephesians 5.20. it's an Hebrew phrase; av vbz po12 n1 av vvn, av vvn, cst pns12 vvb av-j p-acp po31 n1; pns12 vbr av vvn p-acp dt n1 pp-f dt n1 pp-f np1, np1 crd. av vvn, cst pns12 vbr n2 pp-f po31 n1, pp-f po31 n1, cc pp-f po31 n2, np1 crd. pn31|vbz dt njp n1; (3) sermon (DIV1) 70 Page 62
512 they were wont to say of their Brothers and kinred, Os meum est, & caro mea; they were wont to say of their Brother's and kindred, Os meum est, & Caro mea; pns32 vbdr j pc-acp vvi pp-f po32 n2 cc n1, fw-la fw-la fw-la, cc fw-la fw-la; (3) sermon (DIV1) 70 Page 62
513 he is my bone, and my flesh, as having received from the same loins, and womb, the same matter of flesh and bones common between them. he is my bone, and my Flesh, as having received from the same loins, and womb, the same matter of Flesh and bones Common between them. pns31 vbz po11 n1, cc po11 n1, c-acp vhg vvn p-acp dt d n2, cc n1, dt d n1 pp-f n1 cc n2 j p-acp pno32. (3) sermon (DIV1) 70 Page 62
514 I, beyond all this, besides the fleshly substance which Brothers receive from the same Parents, they do most what agree in the likenesse of disposition, which they draw from the same common birth: I, beyond all this, beside the fleshly substance which Brother's receive from the same Parents, they do most what agree in the likeness of disposition, which they draw from the same Common birth: pns11, p-acp d d, p-acp dt j n1 r-crq n2 vvb p-acp dt d n2, pns32 vdb av-ds q-crq vvb p-acp dt n1 pp-f n1, r-crq pns32 vvb p-acp dt d j n1: (3) sermon (DIV1) 71 Page 62
515 'Tis so with the Sons of God, when they are made the Brethren of Christ, being born of the Spirit of God; It's so with the Sons of God, when they Are made the Brothers of christ, being born of the Spirit of God; pn31|vbz av p-acp dt n2 pp-f np1, c-crq pns32 vbr vvn dt n2 pp-f np1, vbg vvn pp-f dt n1 pp-f np1; (3) sermon (DIV1) 71 Page 62
516 besides that, they partake of the same nature, they are of the same mind with him; beside that, they partake of the same nature, they Are of the same mind with him; p-acp d, pns32 vvb pp-f dt d n1, pns32 vbr pp-f dt d n1 p-acp pno31; (3) sermon (DIV1) 71 Page 62
517 which token of Brotherhood the Apostle requires in us, Phil. 2.5. which token of Brotherhood the Apostle requires in us, Philip 2.5. r-crq n1 pp-f n1 dt n1 vvz p-acp pno12, np1 crd. (3) sermon (DIV1) 71 Page 62
518 Let this minde be in you which was in Christ Jesus, they are of the same spirit, and minde; Let this mind be in you which was in christ jesus, they Are of the same Spirit, and mind; vvb d n1 vbi p-acp pn22 r-crq vbds p-acp np1 np1, pns32 vbr pp-f dt d n1, cc n1; (3) sermon (DIV1) 71 Page 62
519 they are pure, even as he is pure, 1 John 3.3. 'Tis his quickening and sanctifying spirit, that puts life into them, and makes them his members; they Are pure, even as he is pure, 1 John 3.3. It's his quickening and sanctifying Spirit, that puts life into them, and makes them his members; pns32 vbr j, av c-acp pns31 vbz j, crd np1 crd. pn31|vbz po31 n-vvg cc vvg n1, cst vvz n1 p-acp pno32, cc vvz pno32 po31 n2; (3) sermon (DIV1) 71 Page 62
520 that puts holinesse into them, and makes them his Brethren; that puts holiness into them, and makes them his Brothers; cst vvz n1 p-acp pno32, cc vvz pno32 po31 n2; (3) sermon (DIV1) 71 Page 63
521 The Sanctifier and the sanctified are all of one, for which cause he is not ashamed to call them Brethren, Hebr. 2.11. The Sanctifier and the sanctified Are all of one, for which cause he is not ashamed to call them Brothers, Hebrew 2.11. dt n1 cc dt vvn vbr d pp-f crd, p-acp r-crq n1 pns31 vbz xx j pc-acp vvi pno32 n2, np1 crd. (3) sermon (DIV1) 71 Page 63
522 This our so near conjunction with Christ, and being in him, the Apostle hath fitly express'd ( Rom. 11.) by a Graft grafted into a Plant, by which resemblance is fully made good what I have said concerning the nearnesse of a Christian to Christ by faith, This our so near conjunction with christ, and being in him, the Apostle hath fitly expressed (Rom. 11.) by a Grafted grafted into a Plant, by which resemblance is Fully made good what I have said Concerning the nearness of a Christian to christ by faith, d po12 av j n1 p-acp np1, cc vbg p-acp pno31, dt n1 vhz av-j vvn (np1 crd) p-acp dt n1 vvn p-acp dt n1, p-acp r-crq n1 vbz av-j vvn j r-crq pns11 vhb vvn vvg dt n1 pp-f dt njp p-acp np1 p-acp n1, (3) sermon (DIV1) 72 Page 63
523 and his spiritual living in him; in as much as the Graft, and the Plant are now made both one thing; and his spiritual living in him; in as much as the Grafted, and the Plant Are now made both one thing; cc po31 j n-vvg p-acp pno31; p-acp c-acp d c-acp dt n1, cc dt n1 vbr av vvn d crd n1; (3) sermon (DIV1) 72 Page 63
524 not only one and the same matter, which before was different, and two, the one a good Olive-tree, the other wilde; not only one and the same matter, which before was different, and two, the one a good Olive-tree, the other wild; xx av-j crd cc dt d n1, r-crq a-acp vbds j, cc crd, dt pi dt j n1, dt j-jn j; (3) sermon (DIV1) 72 Page 63
525 but further, that the same sap also does nourish all, and the same spirit gives life and growth to all, but further, that the same sap also does nourish all, and the same Spirit gives life and growth to all, cc-acp av-jc, cst dt d n1 av vdz vvi d, cc dt d n1 vvz n1 cc n1 p-acp d, (3) sermon (DIV1) 72 Page 63
526 and all this by faith, as v. 20. because of unbeliefe, they were broken off, the natural branches, the Jewes, Tu vero fide, but thou standest by faith; and all this by faith, as v. 20. Because of unbelief, they were broken off, the natural branches, the Jews, Tu vero fide, but thou Standest by faith; cc d d p-acp n1, c-acp n1 crd c-acp pp-f n1, pns32 vbdr vvn a-acp, dt j n2, dt np2, fw-la fw-la fw-la, cc-acp pns21 vv2 p-acp n1; (3) sermon (DIV1) 72 Page 63
527 thou standest, as he that tels thee so, S. Paul lived, by the faith of the Son of God, Gal. 2.20. 'Tis the same in effect with that which the Son of God had taught before, John 15. I am the Vine, ye are the branches, v. 5. Now the branch (who knowes not) lives in the Vine, has the same life common with it, sprouts and springs forth from the same power within; thou Standest, as he that tells thee so, S. Paul lived, by the faith of the Son of God, Gal. 2.20. It's the same in Effect with that which the Son of God had taught before, John 15. I am the Vine, you Are the branches, v. 5. Now the branch (who knows not) lives in the Vine, has the same life Common with it, sprouts and springs forth from the same power within; pns21 vv2, c-acp pns31 cst vvz pno21 av, n1 np1 vvd, p-acp dt n1 pp-f dt n1 pp-f np1, np1 crd. pn31|vbz dt d p-acp n1 p-acp d r-crq dt n1 pp-f np1 vhd vvn a-acp, np1 crd pns11 vbm dt n1, pn22 vbr dt n2, n1 crd av dt n1 (r-crq vvz xx) vvz p-acp dt n1, vhz dt d n1 j p-acp pn31, n2 cc n2 av p-acp dt d n1 p-acp; (3) sermon (DIV1) 72 Page 63
528 and we, as that, must bring forth the fruits of the same spirit: and we, as that, must bring forth the fruits of the same Spirit: cc pns12, c-acp d, vmb vvi av dt n2 pp-f dt d n1: (3) sermon (DIV1) 73 Page 64
529 For, deceive we not our selves, beloved, 'tis not enough to professe Christ outwardly, to say we believe in him; For, deceive we not our selves, Beloved, it's not enough to profess christ outwardly, to say we believe in him; c-acp, vvb pns12 xx po12 n2, vvn, pn31|vbz xx av-d pc-acp vvi np1 av-j, pc-acp vvi pns12 vvb p-acp pno31; (3) sermon (DIV1) 73 Page 64
530 this does not prove us to be ingrafted into him, no more than the bramble was therefore King, this does not prove us to be ingrafted into him, no more than the bramble was Therefore King, d vdz xx vvi pno12 pc-acp vbi vvn p-acp pno31, av-dx dc cs dt n1 vbds av n1, (3) sermon (DIV1) 73 Page 64
531 because it said unto the Trees, If in truth ye annoint me King, Judg. 9.15. Because it said unto the Trees, If in truth you anoint me King, Judges 9.15. c-acp pn31 vvd p-acp dt n2, cs p-acp n1 pn22 vvb pno11 n1, np1 crd. (3) sermon (DIV1) 73 Page 64
532 this was only said; there was no truth in it, therefore there was no truth in it, this was only said; there was no truth in it, Therefore there was no truth in it, d vbds j vvd; a-acp vbds dx n1 p-acp pn31, av a-acp vbds dx n1 p-acp pn31, (3) sermon (DIV1) 73 Page 64
533 because of that other truth which Christ hath said, that of a Bramble-bush men do not gather Grapes, Luke 6.44. because it is altogether fruitlesse: Because of that other truth which christ hath said, that of a Bramble bush men do not gather Grapes, Lycia 6.44. Because it is altogether fruitless: c-acp pp-f d j-jn n1 r-crq np1 vhz vvn, cst pp-f dt n1 n2 vdb xx vvi n2, av crd. c-acp pn31 vbz av j: (3) sermon (DIV1) 73 Page 64
534 But if we do indeed and in truth cleave unto Christ, by a true and lively faith, But if we do indeed and in truth cleave unto christ, by a true and lively faith, cc-acp cs pns12 vdb av cc p-acp n1 vvb p-acp np1, p-acp dt j cc j n1, (3) sermon (DIV1) 73 Page 64
535 an effectual and operative faith, a faith working by love, and bringing forth the fruits of good Works, an effectual and operative faith, a faith working by love, and bringing forth the fruits of good Works, dt j cc j-jn n1, dt n1 vvg p-acp n1, cc vvg av dt n2 pp-f j vvz, (3) sermon (DIV1) 73 Page 64
536 then be sure we are in him; then be sure we Are in him; av vbb j pns12 vbr p-acp pno31; (3) sermon (DIV1) 73 Page 64
537 The branch cannot bear of it selfe, except it abide in the Vine, no more can ye (saies Christ) except ye abide in me, John 15.4. The branch cannot bear of it self, except it abide in the Vine, no more can you (Says christ) except you abide in me, John 15.4. dt n1 vmbx vvi pp-f pn31 n1, c-acp pn31 vvi p-acp dt n1, av-dx dc vmb pn22 (vvz np1) p-acp pn22 vvi p-acp pno11, np1 crd. (3) sermon (DIV1) 73 Page 65
538 And therefore when S. Paul had comforted the faithfull with an assurance of freedome from condemnation, to them that are in Christ, Rom. 8. because our being in him by faith, is an internal note, And Therefore when S. Paul had comforted the faithful with an assurance of freedom from condemnation, to them that Are in christ, Rom. 8. Because our being in him by faith, is an internal note, cc av c-crq n1 np1 vhd vvn dt j p-acp dt n1 pp-f n1 p-acp n1, p-acp pno32 cst vbr p-acp np1, np1 crd p-acp po12 n1 p-acp pno31 p-acp n1, vbz dt j n1, (3) sermon (DIV1) 73 Page 65
539 and cannot so easily be discerned, he adds presently, v. 1. another, an external, a practical note of Gods children, whereby they may be known, even by the fruit of their Faith, who walk, saies he, not after the flesh, but after the spirit: and cannot so Easily be discerned, he adds presently, v. 1. Another, an external, a practical note of God's children, whereby they may be known, even by the fruit of their Faith, who walk, Says he, not After the Flesh, but After the Spirit: cc vmbx av av-j vbi vvn, pns31 vvz av-j, n1 crd j-jn, dt j, dt j n1 pp-f npg1 n2, c-crq pns32 vmb vbi vvn, av p-acp dt n1 pp-f po32 n1, r-crq vvb, vvz pns31, xx p-acp dt n1, cc-acp p-acp dt n1: (3) sermon (DIV1) 73 Page 65
540 All men carry their flesh about them, with the infirmities of it, and do often feel the force of sin within themselves; All men carry their Flesh about them, with the infirmities of it, and do often feel the force of since within themselves; d n2 vvb po32 n1 p-acp pno32, p-acp dt n2 pp-f pn31, cc vdb av vvi dt n1 pp-f n1 p-acp px32; (3) sermon (DIV1) 73 Page 65
541 but, so they yield not to it; so they suffer it not to reign in their mortal bodies; but, so they yield not to it; so they suffer it not to Reign in their Mortal bodies; cc-acp, av pns32 vvb xx p-acp pn31; av pns32 vvb pn31 xx p-acp vvi p-acp po32 j-jn n2; (3) sermon (DIV1) 73 Page 65
542 so they do not obey it in the lusts thereof, but dayly strive to mortifie, by the Spirit, the deeds of the body; so they walk in newnesse of life, and not after, the old man, the flesh; this is to them a token of the spirit of God in them; so they do not obey it in the Lustiest thereof, but daily strive to mortify, by the Spirit, the Deeds of the body; so they walk in newness of life, and not After, the old man, the Flesh; this is to them a token of the Spirit of God in them; av pns32 vdb xx vvi pn31 p-acp dt n2 av, p-acp av-j vvi p-acp vvi, p-acp dt n1, dt n2 pp-f dt n1; av pns32 vvb p-acp n1 pp-f n1, cc xx a-acp, dt j n1, dt n1; d vbz p-acp pno32 dt n1 pp-f dt n1 pp-f np1 p-acp pno32; (3) sermon (DIV1) 73 Page 65
543 that spirit is a pledge of their faith; that Spirit is a pledge of their faith; d n1 vbz dt n1 pp-f po32 n1; (3) sermon (DIV1) 73 Page 65
544 and both an assurance that they are in Christ, so, as not to be condemned when they are judged; and both an assurance that they Are in christ, so, as not to be condemned when they Are judged; cc d dt n1 cst pns32 vbr p-acp np1, av, c-acp xx pc-acp vbi vvn c-crq pns32 vbr vvn; (3) sermon (DIV1) 73 Page 65
545 so, as to have begun their state of blessednesse. so, as to have begun their state of blessedness. av, c-acp pc-acp vhi vvn po32 n1 pp-f n1. (3) sermon (DIV1) 73 Page 65
546 Now if they be thus happy who are in him, as in that Text of the Apostle, Now if they be thus happy who Are in him, as in that Text of the Apostle, av cs pns32 vbb av j r-crq vbr p-acp pno31, a-acp p-acp d n1 pp-f dt n1, (3) sermon (DIV1) 74 Page 66
547 and thus in him, as in our exposition upon it; and thus in him, as in our exposition upon it; cc av p-acp pno31, c-acp p-acp po12 n1 p-acp pn31; (3) sermon (DIV1) 74 Page 66
548 then surely, they who abide in him, as in that other Text of S. John, holding fast that which they have, that no man take away their crown; then surely, they who abide in him, as in that other Text of S. John, holding fast that which they have, that no man take away their crown; av av-j, pns32 r-crq vvb p-acp pno31, a-acp p-acp d j-jn n1 pp-f n1 np1, vvg av-j cst r-crq pns32 vhb, cst dx n1 vvi av po32 n1; (3) sermon (DIV1) 74 Page 66
549 abide in him, till they have passed through Epistle and Gospel, and come to this Text here in the Revelation, that they die in the Lord; holding fast the same faith unto the end; abide in him, till they have passed through Epistle and Gospel, and come to this Text Here in the Revelation, that they die in the Lord; holding fast the same faith unto the end; vvb p-acp pno31, c-acp pns32 vhb vvn p-acp n1 cc n1, cc vvb p-acp d n1 av p-acp dt n1, cst pns32 vvi p-acp dt n1; vvg av-j dt d n1 p-acp dt n1; (3) sermon (DIV1) 74 Page 66
550 and by the force of it, recommending their spirit, in the end, into the hands of him that gave it; and by the force of it, recommending their Spirit, in the end, into the hands of him that gave it; cc p-acp dt n1 pp-f pn31, vvg po32 n1, p-acp dt n1, p-acp dt n2 pp-f pno31 cst vvd pn31; (3) sermon (DIV1) 74 Page 66
551 they must not doubt to partake of this blessednesse, pronounc'd by a voice from Heaven, Blessed are the dead that thus die. they must not doubt to partake of this blessedness, pronounced by a voice from Heaven, Blessed Are the dead that thus die. pns32 vmb xx vvi pc-acp vvi pp-f d n1, vvn p-acp dt n1 p-acp n1, vvn vbr dt j cst av vvi. (3) sermon (DIV1) 74 Page 66
552 They are blessed who live in the Lord, by the faith of Christ, who believe in him; They Are blessed who live in the Lord, by the faith of christ, who believe in him; pns32 vbr vvn r-crq vvb p-acp dt n1, p-acp dt n1 pp-f np1, r-crq vvb p-acp pno31; (3) sermon (DIV1) 75 Page 66
553 Beata quae credidit, saies Elizabeth to the blessed Virgin, Luke 1.45. thou are blessed in that thou hast believed; Beata Quae credidit, Says Elizabeth to the blessed Virgae, Lycia 1.45. thou Are blessed in that thou hast believed; np1 fw-la fw-la, vvz np1 p-acp dt j-vvn n1, av crd. pns21 vbr vvn p-acp cst pns21 vh2 vvn; (3) sermon (DIV1) 75 Page 66
554 but in a far lower degree; according to the measure of our knowledge, such is our happinesse; but in a Far lower degree; according to the measure of our knowledge, such is our happiness; p-acp p-acp dt av-j jc n1; vvg p-acp dt n1 pp-f po12 n1, d vbz po12 n1; (3) sermon (DIV1) 75 Page 66
555 but that knowledge which we have of God by faith, is but a beginning of that we shall have by sight: but that knowledge which we have of God by faith, is but a beginning of that we shall have by sighed: cc-acp cst n1 r-crq pns12 vhb pp-f np1 p-acp n1, vbz p-acp dt n-vvg pp-f cst pns12 vmb vhi p-acp n1: (3) sermon (DIV1) 75 Page 66
556 we know him now but in part, 1 Cor. 13.9. But when that which is perfect is come, then that which is in part shall be done away: we know him now but in part, 1 Cor. 13.9. But when that which is perfect is come, then that which is in part shall be done away: pns12 vvb pno31 av cc-acp p-acp n1, crd np1 crd. cc-acp c-crq d r-crq vbz j vbz vvn, av cst r-crq vbz p-acp n1 vmb vbi vdn av: (3) sermon (DIV1) 75 Page 66
557 Then we shall know even as we are known, v. 12. then shall we enjoy that perfect blisse which only can give us satisfaction; Then we shall know even as we Are known, v. 12. then shall we enjoy that perfect bliss which only can give us satisfaction; av pns12 vmb vvi av c-acp pns12 vbr vvn, n1 crd av vmb pns12 vvi d j n1 r-crq av-j vmb vvi pno12 n1; (3) sermon (DIV1) 75 Page 67
558 satiabor, cum evigelavero, saies holy David, Psal. 17.16. I shall behold thy face in righteousnesse, and when I awake up after thy likenesse, I shall be satisfied with it. Satiabor, cum evigelavero, Says holy David, Psalm 17.16. I shall behold thy face in righteousness, and when I awake up After thy likeness, I shall be satisfied with it. n1, fw-la fw-la, vvz j np1, np1 crd. pns11 vmb vvi po21 n1 p-acp n1, cc c-crq pns11 vvb a-acp p-acp po21 n1, pns11 vmb vbi vvn p-acp pn31. (3) sermon (DIV1) 75 Page 67
559 Beloved, ye have seen, in part, wherein this blessednesse consists, which is the greatest, and most absolute good to man that he can desire; beloved, you have seen, in part, wherein this blessedness consists, which is the greatest, and most absolute good to man that he can desire; vvn, pn22 vhb vvn, p-acp n1, c-crq d n1 vvz, r-crq vbz dt js, cc av-ds j j p-acp n1 cst pns31 vmb vvi; (3) sermon (DIV1) 76 Page 67
560 and who they be that shall obtain it. and who they be that shall obtain it. cc r-crq pns32 vbb cst vmb vvi pn31. (3) sermon (DIV1) 76 Page 67
561 To exhort you to the desire of so great a good, were needlesse, since every man does, by nature, long after it, with the strongest bent of his affection; To exhort you to the desire of so great a good, were needless, since every man does, by nature, long After it, with the Strongest bent of his affection; p-acp vvi pn22 p-acp dt n1 pp-f av j dt j, vbdr j, c-acp d n1 vdz, p-acp n1, av-j c-acp pn31, p-acp dt js n1 pp-f po31 n1; (3) sermon (DIV1) 76 Page 67
562 'tis a thing born with us, and we cannot choose but covet earnestly this best gift, to be happy: it's a thing born with us, and we cannot choose but covet earnestly this best gift, to be happy: pn31|vbz dt n1 vvn p-acp pno12, cc pns12 vmbx vvi cc-acp vvb av-j d js n1, pc-acp vbi j: (3) sermon (DIV1) 76 Page 67
563 but, because we often fail in our judgment of the right way to it; but, Because we often fail in our judgement of the right Way to it; cc-acp, c-acp pns12 av vvb p-acp po12 n1 pp-f dt j-jn n1 p-acp pn31; (3) sermon (DIV1) 76 Page 67
564 and now that this voice from Heaven has made known unto us the only certain entrance that must convey us thither, yield we willingly to this perswasion for our own good, that we apply our hearts unto it; and now that this voice from Heaven has made known unto us the only certain Entrance that must convey us thither, yield we willingly to this persuasion for our own good, that we apply our hearts unto it; cc av cst d n1 p-acp n1 vhz vvn vvn p-acp pno12 dt j j n1 cst vmb vvi pno12 av, vvb pns12 av-j p-acp d n1 p-acp po12 d j, cst pns12 vvb po12 n2 p-acp pn31; (3) sermon (DIV1) 76 Page 67
565 labour we, by being in Christ, as born of God, by living in Christ, as abiding in him, that at length we may also die in the Lord. labour we, by being in christ, as born of God, by living in christ, as abiding in him, that At length we may also die in the Lord. vvb pns12, p-acp vbg p-acp np1, c-acp vvn pp-f np1, p-acp vvg p-acp np1, c-acp vvg p-acp pno31, cst p-acp n1 pns12 vmb av vvi p-acp dt n1. (3) sermon (DIV1) 76 Page 68
566 If, to die in the Lord were all, perhaps to perswade that also, will not need much ••••ur; If, to die in the Lord were all, perhaps to persuade that also, will not need much ••••ur; cs, pc-acp vvi p-acp dt n1 vbdr d, av pc-acp vvi cst av, vmb xx vvi d n1; (3) sermon (DIV1) 77 Page 68
567 there is no man, but with halfe 〈 ◊ 〉 Exhortation will be easily induced to 〈 ◊ 〉 of the Prophet Ba••am's minde, concent to die the death of the righteous, there is no man, but with half 〈 ◊ 〉 Exhortation will be Easily induced to 〈 ◊ 〉 of the Prophet Ba••am's mind, concent to die the death of the righteous, pc-acp vbz dx n1, cc-acp p-acp n-jn 〈 sy 〉 n1 vmb vbi av-j vvn pc-acp 〈 sy 〉 pp-f dt n1 npg1 n1, n1 pc-acp vvi dt n1 pp-f dt j, (3) sermon (DIV1) 77 Page 68
568 and that his last end might le like his, Num. 23.10. and that his last end might le like his, Num. 23.10. cc cst po31 ord n1 vmd zz vvi po31, np1 crd. (3) sermon (DIV1) 77 Page 68
569 but will they consider, that to effect this they must first be as well content to live the life of the righteous, but will they Consider, that to Effect this they must First be as well content to live the life of the righteous, cc-acp vmb pns32 vvi, cst pc-acp vvi d pns32 vmb ord vbi a-acp av j pc-acp vvi dt n1 pp-f dt j, (3) sermon (DIV1) 77 Page 68
570 and let their beginning and continuance be like his? If we would die in the Lord at the last, and let their beginning and Continuance be like his? If we would die in the Lord At the last, cc vvb po32 n1 cc n1 vbb j png31? cs pns12 vmd vvi p-acp dt n1 p-acp dt ord, (3) sermon (DIV1) 77 Page 68
571 and so be blessed, we must, in the mean, holily endeavour to live in the Lord, by Faith and Repentance, and a good conscience both before God, and towards men: and so be blessed, we must, in the mean, holily endeavour to live in the Lord, by Faith and Repentance, and a good conscience both before God, and towards men: cc av vbi vvn, pns12 vmb, p-acp dt j, av-j vvb pc-acp vvi p-acp dt n1, p-acp n1 cc n1, cc dt j n1 d p-acp np1, cc p-acp n2: (3) sermon (DIV1) 77 Page 68
572 If we spend the time of our life upon our own lusts; if we now live unto our selves, little hope we have to die in him: If we spend the time of our life upon our own Lustiest; if we now live unto our selves, little hope we have to die in him: cs pns12 vvb dt n1 pp-f po12 n1 p-acp po12 d n2; cs pns12 av vvb p-acp po12 n2, j n1 pns12 vhb pc-acp vvi p-acp pno31: (3) sermon (DIV1) 77 Page 68
573 Live we not then, and live we too; do we both as S. Paul counsels, 2 Cor. 5.15. not •enceforth to our selves, but to him who died for us. Live we not then, and live we too; do we both as S. Paul Counsels, 2 Cor. 5.15. not •enceforth to our selves, but to him who died for us. vvb pns12 xx av, cc vvb pns12 av; vdb pns12 av-d p-acp n1 np1 n2, crd np1 crd. xx av p-acp po12 n2, cc-acp p-acp pno31 r-crq vvd p-acp pno12. (3) sermon (DIV1) 77 Page 68
574 Be we in Christ, and abide we in him, only this way we shall surely di• in Christ, Be we in christ, and abide we in him, only this Way we shall surely di• in christ, vbb pns12 p-acp np1, cc vvb pns12 p-acp pno31, av-j d n1 pns12 vmb av-j n1 p-acp np1, (3) sermon (DIV1) 77 Page 68
575 and be blessed by him, and with him. Beatus qui vigilat, Revel. 16.15. Blessed is he that watcheth: and be blessed by him, and with him. Beatus qui Vigilat, Revel. 16.15. Blessed is he that watches: cc vbi vvn p-acp pno31, cc p-acp pno31. fw-la fw-la fw-la, vvb. crd. vvn vbz pns31 cst vvz: (3) sermon (DIV1) 77 Page 68
576 To watch, in holy Scripture, is to live the life of fifth (as on the other side, To watch, in holy Scripture, is to live the life of fifth (as on the other side, pc-acp vvi, p-acp j n1, vbz pc-acp vvi dt n1 pp-f ord (c-acp p-acp dt j-jn n1, (3) sermon (DIV1) 78 Page 69
577 sin is 〈 … 〉 the sleep of the soule) Watch ye, stan• 〈 ◊ 〉 in the faith, 1 Cor. 16.13. and Awake, thou that sleepest, Ep•. 5.14. (i.e.) Rouze up thy selfe, shake off the sleep of sin, and lead the life of righteousnesse; since is 〈 … 〉 the sleep of the soul) Watch you, stan• 〈 ◊ 〉 in the faith, 1 Cor. 16.13. and Awake, thou that Sleepest, Ep•. 5.14. (i.e.) Rouse up thy self, shake off the sleep of since, and led the life of righteousness; n1 vbz 〈 … 〉 dt vvi pp-f dt n1) vvb pn22, n1 〈 sy 〉 p-acp dt n1, crd np1 crd. cc vvb, pns21 cst vv2, np1. crd. (n1) vvb a-acp po21 n1, vvb a-acp dt n1 pp-f n1, cc vvi dt n1 pp-f n1; (3) sermon (DIV1) 78 Page 69
578 now, this watch must continue till the Bridegroom comes; this holinesse of life must hold out, till Christ calls fo••• •y d•ath; now, this watch must continue till the Bridegroom comes; this holiness of life must hold out, till christ calls fo••• •y d•ath; av, d n1 vmb vvi p-acp dt n1 vvz; d n1 pp-f n1 vmb vvi av, c-acp np1 vvz n1 j n1; (3) sermon (DIV1) 78 Page 69
579 we must watch till we shall never sleep; we must be holy till we shall never sin; we must watch till we shall never sleep; we must be holy till we shall never sin; pns12 vmb vvi c-acp pns12 vmb av-x vvi; pns12 vmb vbi j c-acp pns12 vmb av-x vvi; (3) sermon (DIV1) 78 Page 69
580 we must do the one, and be the other, till we get up to Heaven: Bratiquos cum venerit, Luke 12.37. Blessed indeed are those servants whom the Lord when he commeth shall finde watching: we must do the one, and be the other, till we get up to Heaven: Bratiquos cum venerit, Luke 12.37. Blessed indeed Are those Servants whom the Lord when he comes shall find watching: pns12 vmb vdi dt crd, cc vbb dt n-jn, c-acp pns12 vvb a-acp p-acp n1: npg1 fw-la fw-la, zz crd. vvn av vbr d n2 r-crq dt n1 c-crq pns31 vvz vmb vvi vvg: (3) sermon (DIV1) 78 Page 69
581 to have watcht before, will be but a drowsie excuse, if then we sleep in sin: to have watched before, will be but a drowsy excuse, if then we sleep in since: pc-acp vhi vvn a-acp, vmb vbi p-acp dt j n1, cs av pns12 vvb p-acp n1: (3) sermon (DIV1) 78 Page 69
582 to have done many good things, even to the casting out of Divels, will not avail us, to have done many good things, even to the casting out of Devils, will not avail us, pc-acp vhi vdn d j n2, av p-acp dt vvg av pp-f n2, vmb xx vvi pno12, (3) sermon (DIV1) 78 Page 69
583 if we be not then found doing; if we be not then found doing; cs pns12 vbb xx av vvn vdg; (3) sermon (DIV1) 78 Page 69
584 Blessed is that servant whom his Lord, when he comineth shall finde doing; as he hath lived to, Blessed is that servant whom his Lord, when he comineth shall find doing; as he hath lived to, vvn vbz d n1 r-crq po31 n1, c-crq pns31 vvz vmb vvi vdg; c-acp pns31 vhz vvn p-acp, (3) sermon (DIV1) 78 Page 69
585 so shall he die in the Lord; so shall he die in the Lord; av vmb pns31 vvi p-acp dt n1; (3) sermon (DIV1) 78 Page 69
586 of a truth, the Lord will make him Ruler over all that he hath, Luke 12.44. of a truth, the Lord will make him Ruler over all that he hath, Lycia 12.44. pp-f dt n1, dt n1 vmb vvi pno31 n1 p-acp d cst pns31 vhz, av crd. (3) sermon (DIV1) 78 Page 69
587 What an incouragement is this, beloved, to the servants of God, against the fear of death? that, What an encouragement is this, Beloved, to the Servants of God, against the Fear of death? that, q-crq dt n1 vbz d, vvn, p-acp dt n2 pp-f np1, p-acp dt n1 pp-f n1? cst, (3) sermon (DIV1) 79 Page 70
588 as Christ, when he began to give his Law, which contained many Precepts, that seem'd strict and difficult for our ability to perform, that he might draw us the more willingly to an obedience to them, does severally prefix before them this blessednesse, whereto at last they bring us, Mat. 5. so because death had been made by fin, as christ, when he began to give his Law, which contained many Precepts, that seemed strict and difficult for our ability to perform, that he might draw us the more willingly to an Obedience to them, does severally prefix before them this blessedness, whereto At last they bring us, Mathew 5. so Because death had been made by fin, c-acp np1, c-crq pns31 vvd pc-acp vvi po31 n1, r-crq vvd d n2, cst vvd j cc j p-acp po12 n1 pc-acp vvi, cst pns31 vmd vvi pno12 dt av-dc av-j p-acp dt n1 p-acp pno32, vdz av-j vvi p-acp pno32 d n1, c-crq p-acp ord pns32 vvb pno12, np1 crd av c-acp n1 vhd vbn vvn p-acp n1, (3) sermon (DIV1) 79 Page 70
589 so terrible to the Natural man, therefore Christ, who died to overcome death, and to take away sin, which is the sting of it; so terrible to the Natural man, Therefore christ, who died to overcome death, and to take away since, which is the sting of it; av j p-acp dt j n1, av np1, r-crq vvd pc-acp vvi n1, cc pc-acp vvi av n1, r-crq vbz dt n1 pp-f pn31; (3) sermon (DIV1) 79 Page 70
590 as, by this means he has made it easie and sweet to them that die in him, as, by this means he has made it easy and sweet to them that die in him, c-acp, p-acp d n2 pns31 vhz vvn pn31 j cc j p-acp pno32 cst vvb p-acp pno31, (3) sermon (DIV1) 79 Page 70
591 so he would make it appear so also, by this assurance of blessednesse upon it, Blessed are the dead that die in the Lord. so he would make it appear so also, by this assurance of blessedness upon it, Blessed Are the dead that die in the Lord. av pns31 vmd vvi pn31 vvi av av, p-acp d n1 pp-f n1 p-acp pn31, vvn vbr dt j cst vvb p-acp dt n1. (3) sermon (DIV1) 79 Page 70
592 Be we not therefore afraid of Death, which must be the means to convey us unto blisse: Be we not Therefore afraid of Death, which must be the means to convey us unto bliss: vbr pns12 xx av j pp-f n1, r-crq vmb vbi dt n2 pc-acp vvi pno12 p-acp n1: (3) sermon (DIV1) 80 Page 70
593 Be we not loath (when God shall call us) to leave the miseries of this life, this warfare upon earth for the crown in Heaven; Be we not loath (when God shall call us) to leave the misery's of this life, this warfare upon earth for the crown in Heaven; vbb pns12 xx j (c-crq np1 vmb vvi pno12) pc-acp vvi dt n2 pp-f d n1, d n1 p-acp n1 p-acp dt n1 p-acp n1; (3) sermon (DIV1) 80 Page 70
594 nay, be we carefull, by a life to him, that we may die in the Lord, nay, be we careful, by a life to him, that we may die in the Lord, uh-x, vbi po12 j, p-acp dt n1 p-acp pno31, cst pns12 vmb vvi p-acp dt n1, (3) sermon (DIV1) 80 Page 70
595 and we shall finde that such a certain remedy against the fear of death, that we shall rather, with S. Pauls cheerfulnesse, make choice of S. Paul's Cupio dissolvi, even desire to be dissolved, and to be with Christ the Lord; and we shall find that such a certain remedy against the Fear of death, that we shall rather, with S. Paul's cheerfulness, make choice of S. Paul's Cupio Dissolvi, even desire to be dissolved, and to be with christ the Lord; cc pns12 vmb vvi cst d dt j n1 p-acp dt n1 pp-f n1, cst pns12 vmb av-c, p-acp n1 npg1 n1, vvb n1 pp-f n1 npg1 fw-la fw-la, j vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1 dt n1; (3) sermon (DIV1) 80 Page 71
596 we shall not pitch our thoughts upon that false shadow of blessednesse, which the few and evil dayes of this life can afford, we shall not pitch our thoughts upon that false shadow of blessedness, which the few and evil days of this life can afford, pns12 vmb xx vvi po12 n2 p-acp d j n1 pp-f n1, r-crq dt d cc j-jn n2 pp-f d n1 vmb vvi, (3) sermon (DIV1) 80 Page 71
597 but look toward our Countrey, our Home, to that green Pasture, and those waters of comfort, whither the Shepheard of our Souls shall conduct those Sheep which belong unto his Fold; we shall resolve to fight the good fight here, and expect to triumph in peace there; but look towards our Country, our Home, to that green Pasture, and those waters of Comfort, whither the Shepherd of our Souls shall conduct those Sheep which belong unto his Fold; we shall resolve to fight the good fight Here, and expect to triumph in peace there; cc-acp vvb p-acp po12 n1, po12 np1, p-acp d j-jn n1, cc d n2 pp-f n1, c-crq dt n1 pp-f po12 n2 vmb vvi d n1 r-crq vvb p-acp po31 vvb; pns12 vmb vvi p-acp vvb dt j n1 av, cc vvb pc-acp vvi p-acp n1 a-acp; (3) sermon (DIV1) 80 Page 71
598 we shall set up our rest to sow in tears here, and comfort our selves with the assured hope of reaping in joy there: we shall Set up our rest to sow in tears Here, and Comfort our selves with the assured hope of reaping in joy there: pns12 vmb vvi a-acp po12 n1 p-acp vvb p-acp n2 av, cc vvi po12 n2 p-acp dt j-vvn n1 pp-f vvg p-acp n1 a-acp: (3) sermon (DIV1) 80 Page 71
599 In a word, we shall not look for true blisse in this wretched world, which cannot give it, In a word, we shall not look for true bliss in this wretched world, which cannot give it, p-acp dt n1, pns12 vmb xx vvi p-acp j n1 p-acp d j n1, r-crq vmbx vvi pn31, (3) sermon (DIV1) 80 Page 71
600 but stay our time with patience; but stay our time with patience; cc-acp vvb po12 n1 p-acp n1; (3) sermon (DIV1) 80 Page 71
601 all our time wait with joy, all the dayes of our appointed time, till our change commeth, 14.14. all our time wait with joy, all the days of our appointed time, till our change comes, 14.14. d po12 n1 vvb p-acp n1, d dt n2 pp-f po12 j-vvn n1, c-acp po12 n1 vvz, crd. (3) sermon (DIV1) 80 Page 71
602 not hasten to gather our Grapes in the Spring, before they be ripe, sour Grapes to edge our teeth here, and give us gnashing of teeth in the other World, not hasten to gather our Grapes in the Spring, before they be ripe, sour Grapes to edge our teeth Here, and give us gnashing of teeth in the other World, xx vvi pc-acp vvi po12 n2 p-acp dt n1, c-acp pns32 vbb j, j n2 p-acp n1 po12 n2 av, cc vvb pno12 vvg pp-f n2 p-acp dt j-jn n1, (3) sermon (DIV1) 80 Page 71
603 but constantly bear the heat of the Summer here, and stay for the sweetnesse of Autumn, but constantly bear the heat of the Summer Here, and stay for the sweetness of Autumn, cc-acp av-j vvi dt n1 pp-f dt n1 av, cc vvi p-acp dt n1 pp-f n1, (3) sermon (DIV1) 80 Page 71
604 and the delight of the Vintage in Heaven, where we may gather o• full Clusters, full ripe, and the delight of the Vintage in Heaven, where we may gather o• full Clusters, full ripe, cc dt n1 pp-f dt n1 p-acp n1, c-crq pns12 vmb vvi n1 j n2, j j, (3) sermon (DIV1) 80 Page 72
605 and drink of the fruit of the Vine, even new, with our Christ, in his Fathers Kingdome. and drink of the fruit of the Vine, even new, with our christ, in his Father's Kingdom. cc vvb pp-f dt n1 pp-f dt n1, j j, p-acp po12 np1, p-acp po31 ng1 n1. (3) sermon (DIV1) 80 Page 72
606 This grant, good Christ, unto us all, that we may live in thee, by a true faith and holy life, This grant, good christ, unto us all, that we may live in thee, by a true faith and holy life, d n1, j np1, p-acp pno12 d, cst pns12 vmb vvi p-acp pno21, p-acp dt j n1 cc j n1, (3) sermon (DIV1) 81 Page 72
607 and die in thee, by our constancy in that faith, which we have here possessed, and die in thee, by our constancy in that faith, which we have Here possessed, cc vvi p-acp pno21, p-acp po12 n1 p-acp d n1, r-crq pns12 vhb av vvn, (3) sermon (DIV1) 81 Page 72
608 and inherit that blessednesse which thou hast promised, even for thy Names-sake, and for thy great Mercies-sake. To thee, &c. and inherit that blessedness which thou hast promised, even for thy Namesake, and for thy great Mercies-sake. To thee, etc. cc vvi d n1 r-crq pns21 vh2 vvn, av p-acp po21 n1, cc p-acp po21 j n1. p-acp pno21, av (3) sermon (DIV1) 81 Page 72
609 A SERMON Preached at the BAPTISME of the Right Honorable JAMES, EARLE of Northampton. Matth. 19.14. Suffer little Children, and forbid them not, to come unto me; A SERMON Preached At the BAPTISME of the Right Honourable JAMES, EARL of Northampton. Matthew 19.14. Suffer little Children, and forbid them not, to come unto me; dt n1 vvn p-acp dt n1 pp-f dt j-jn j np1, n1 pp-f np1. np1 crd. vvb j n2, cc vvb pno32 xx, pc-acp vvi p-acp pno11; (4) sermon (DIV1) 82 Page 73
610 for of such is the Kingdome of Heaven. for of such is the Kingdom of Heaven. c-acp pp-f d vbz dt n1 pp-f n1. (4) sermon (DIV1) 83 Page 73
611 THe whole History of this business is not long to be read unto you, that you may better conceive the occasion of these words: THe Whole History of this business is not long to be read unto you, that you may better conceive the occasion of these words: dt j-jn n1 pp-f d n1 vbz xx j pc-acp vbi vvn p-acp pn22, cst pn22 vmb av-jc vvi dt n1 pp-f d n2: (4) sermon (DIV1) 84 Page 73
612 'Tis recorded by three of the Evangelists; so worthy a passage it was thought by them not to be omitted; It's recorded by three of the Evangelists; so worthy a passage it was Thought by them not to be omitted; pn31|vbz vvn p-acp crd pp-f dt n2; av j dt n1 pn31 vbds vvn p-acp pno32 xx pc-acp vbi vvn; (4) sermon (DIV1) 84 Page 73
613 but in fewest words by S. Matthew: he concludes it in three short verses, almost as short as sweet; please you hear it. but in fewest words by S. Matthew: he concludes it in three short Verses, almost as short as sweet; please you hear it. cc-acp p-acp ds n2 p-acp n1 np1: pns31 vvz pn31 p-acp crd j n2, av c-acp j c-acp j; vvb pn22 vvb pn31. (4) sermon (DIV1) 84 Page 74
614 Vers. 13. Then were there brought unto him little children, that he should put his hands on them, and pray; and the Disciples rebuked them. Vers. 13. Then were there brought unto him little children, that he should put his hands on them, and pray; and the Disciples rebuked them. np1 crd av vbdr a-acp vvn p-acp pno31 j n2, cst pns31 vmd vvi po31 n2 p-acp pno32, cc vvb; cc dt n2 vvd pno32. (4) sermon (DIV1) 85 Page 74
615 Vers. 14. But Jesus said, Suffer little Children, and forbid them not, to come unto me; Vers. 14. But jesus said, Suffer little Children, and forbid them not, to come unto me; np1 crd p-acp np1 vvd, vvb j n2, cc vvb pno32 xx, pc-acp vvi p-acp pno11; (4) sermon (DIV1) 86 Page 74
616 for, of such is the Kingdome of Heaven. Vers. 15. And he laid his hands on them. for, of such is the Kingdom of Heaven. Vers. 15. And he laid his hands on them. c-acp, pp-f d vbz dt n1 pp-f n1. np1 crd cc pns31 vvd po31 n2 p-acp pno32. (4) sermon (DIV1) 86 Page 74
617 In which short History there are three several parts acted: The first, by them who brought the children, the Parents, in all probability: In which short History there Are three several parts acted: The First, by them who brought the children, the Parents, in all probability: p-acp r-crq j n1 pc-acp vbr crd j n2 vvn: dt ord, p-acp pno32 r-crq vvd dt n2, dt n2, p-acp d n1: (4) sermon (DIV1) 88 Page 74
618 Christ had, now, for the space of three years, travelled about that Countrey of Palestine, helping and healing; christ had, now, for the Molle of three Years, traveled about that Country of Palestine, helping and healing; np1 vhd, av, p-acp dt n1 pp-f crd n2, vvn p-acp d n1 pp-f np1, vvg cc vvg; (4) sermon (DIV1) 88 Page 74
619 he went about, saies S. Peter, doing good, and healing all, Acts 10.38. For this the people magnified him, and followed him: he went about, Says S. Peter, doing good, and healing all, Acts 10.38. For this the people magnified him, and followed him: pns31 vvd a-acp, vvz n1 np1, vdg j, cc vvg d, n2 crd. p-acp d dt n1 vvd pno31, cc vvd pno31: (4) sermon (DIV1) 88 Page 74
620 but the Priests and the Pharisees (they especially of Jerusalem ) were mad with anger and indignation, to see a stranger so go in strength of Authority and Repute amongst them, but the Priests and the Pharisees (they especially of Jerusalem) were mad with anger and Indignation, to see a stranger so go in strength of authority and Repute among them, cc-acp dt n2 cc dt np2 (pns32 av-j pp-f np1) vbdr j p-acp n1 cc n1, pc-acp vvi dt n1 av vvi p-acp n1 pp-f n1 cc n1 p-acp pno32, (4) sermon (DIV1) 88 Page 74
621 and the esteem which the people had of them, daily to decrease: and the esteem which the people had of them, daily to decrease: cc dt n1 r-crq dt n1 vhd pp-f pno32, av-j pc-acp vvi: (4) sermon (DIV1) 88 Page 75
622 This drives them to a consultation (what pity it is, so holsome a word should be infected by their conspiracy!) for to make him away, This drives them to a consultation (what pity it is, so wholesome a word should be infected by their Conspiracy!) for to make him away, d vvz pno32 p-acp dt n1 (r-crq n1 pn31 vbz, av j dt n1 vmd vbi vvn p-acp po32 n1!) p-acp pc-acp vvi pno31 av, (4) sermon (DIV1) 88 Page 75
623 and to censure whosoever should acknowledge him to be the Messiah. The Messiah, in the mean while, bestirs himselfe (he knowes he has not much time,) through Judea and Galilee, to bid a farewel to his Auditors, whom he had lately foretold of his passion and death: and to censure whosoever should acknowledge him to be the Messiah. The Messiah, in the mean while, bestirs himself (he knows he has not much time,) through Judea and Galilee, to bid a farewell to his Auditors, whom he had lately foretold of his passion and death: cc pc-acp vvi r-crq vmd vvi pno31 pc-acp vbi dt np1. dt np1, p-acp dt j n1, vvz px31 (pns31 vvz pns31 vhz xx d n1,) p-acp np1 cc np1, pc-acp vvi dt n1 p-acp po31 n2, ro-crq pns31 vhd av-j vvn pp-f po31 n1 cc n1: (4) sermon (DIV1) 88 Page 75
624 They, poor souls, hearing they were like to lose him, and having had good trial of his miraculous power, They, poor Souls, hearing they were like to loose him, and having had good trial of his miraculous power, pns32, j n2, vvg pns32 vbdr j pc-acp vvi pno31, cc vhg vhn j n1 pp-f po31 j n1, (4) sermon (DIV1) 88 Page 75
625 and what good they had received from him, by the imposition of his hands, and by his prayer, now therefore as Joseph, when he hears his old Father Jacob is sick, makes haste to bring his yong sons unto him, that he may lay his hands on them, and what good they had received from him, by the imposition of his hands, and by his prayer, now Therefore as Joseph, when he hears his old Father Jacob is sick, makes haste to bring his young Sons unto him, that he may lay his hands on them, cc r-crq j pns32 vhd vvn p-acp pno31, p-acp dt n1 pp-f po31 n2, cc p-acp po31 n1, av av c-acp np1, c-crq pns31 vvz po31 j n1 np1 vbz j, vvz n1 pc-acp vvi po31 j n2 p-acp pno31, cst pns31 vmb vvi po31 n2 p-acp pno32, (4) sermon (DIV1) 88 Page 75
626 and they may partake of his blessing, ere he leaves them, Gen. 48.1. so these here come, with their babes i'their arms, that they also may receive some benediction from him before his last departure, that he should lay his hands on them, saies the Text, and pray: That was their part. and they may partake of his blessing, ere he leaves them, Gen. 48.1. so these Here come, with their babes i'their arms, that they also may receive Some benediction from him before his last departure, that he should lay his hands on them, Says the Text, and pray: That was their part. cc pns32 vmb vvi pp-f po31 n1, c-acp pns31 vvz pno32, np1 crd. av d av vvn, p-acp po32 n2 p-acp|po32 n2, cst pns32 av vmb vvi d n1 p-acp pno31 p-acp po31 ord n1, cst pns31 vmd vvi po31 n2 p-acp pno32, vvz dt n1, cc vvb: cst vbds po32 n1. (4) sermon (DIV1) 88 Page 75
627 The next part was acted by the Disciples; but not so well; they were out i'their part, nothing like the Disciples of such a Master; The next part was acted by the Disciples; but not so well; they were out i'their part, nothing like the Disciples of such a Master; dt ord n1 vbds vvn p-acp dt n2; cc-acp xx av av; pns32 vbdr av p-acp|po32 n1, pix av-j dt n2 pp-f d dt n1; (4) sermon (DIV1) 89 Page 76
628 we cannot here say of them as he of Theophrastus his Scholar, Ʋt Christi Discipulos possis agnoscere: we cannot Here say of them as he of Theophrastus his Scholar, Ʋt Christ Discipulos possis agnoscere: pns12 vmbx av vvi pp-f pno32 c-acp pns31 pp-f np1 po31 n1, vvb fw-la fw-la n1 fw-la: (4) sermon (DIV1) 89 Page 76
629 They whom he had entertained for that service sake specially; to be Fishers of men: to get all into their nets; to draw all to him; They whom he had entertained for that service sake specially; to be Fishers of men: to get all into their nets; to draw all to him; pns32 ro-crq pns31 vhd vvn p-acp d n1 n1 av-j; pc-acp vbi n2 pp-f n2: pc-acp vvi d p-acp po32 n2; pc-acp vvi d p-acp pno31; (4) sermon (DIV1) 89 Page 76
630 they must be the forwardest to make them stand back, to forbid their approach; I, to rebuke them that brought them; they must be the forwardest to make them stand back, to forbid their approach; I, to rebuke them that brought them; pns32 vmb vbi dt js pc-acp vvi pno32 vvi av, pc-acp vvi po32 n1; pns11, pc-acp vvi pno32 cst vvd pno32; (4) sermon (DIV1) 89 Page 76
631 who did, in this, perform the duty of Disciples better than they? But now enters the best Actor i'this Scene; who did, in this, perform the duty of Disciples better than they? But now enters the best Actor i'this Scene; q-crq vdd, p-acp d, vvb dt n1 pp-f n2 jc cs pns32? p-acp av vvz dt js n1 p-acp|d n1; (4) sermon (DIV1) 89 Page 76
632 he spake, Never man spake like this man, John 7.46. he put life and spirit into his words; he spoke, Never man spoke like this man, John 7.46. he put life and Spirit into his words; pns31 vvd, av-x n1 vvd av-j d n1, np1 crd. pns31 vvd n1 cc n1 p-acp po31 n2; (4) sermon (DIV1) 90 Page 76
633 the words that I spake unto you, saies himselfe, they are spirit, and they are life, 6.63. and his speech was not without action, they go together in this story; the words that I spoke unto you, Says himself, they Are Spirit, and they Are life, 6.63. and his speech was not without actium, they go together in this story; dt n2 cst pns11 vvd p-acp pn22, vvz px31, pns32 vbr n1, cc pns32 vbr n1, crd. cc po31 n1 vbds xx p-acp n1, pns32 vvb av p-acp d n1; (4) sermon (DIV1) 90 Page 76
634 a comfortable speech, a charitable action; a comfortable speech, a charitable actium; dt j n1, dt j n1; (4) sermon (DIV1) 90 Page 76
635 Suffer little children to come unto me, and forbid them not, &c. there is his speech; Suffer little children to come unto me, and forbid them not, etc. there is his speech; vvb j n2 pc-acp vvi p-acp pno11, cc vvb pno32 xx, av pc-acp vbz po31 n1; (4) sermon (DIV1) 90 Page 76
636 he laid his hands on them: S. Mark tels what he did more; he laid his hands on them: S. Mark tells what he did more; pns31 vvd po31 n2 p-acp pno32: n1 vvb vvz r-crq pns31 vdd av-dc; (4) sermon (DIV1) 90 Page 76
637 he took them up in his arms, put his hands on them, and blessed them, Mark 10.16. that's his action. he took them up in his arms, put his hands on them, and blessed them, Mark 10.16. that's his actium. pns31 vvd pno32 a-acp p-acp po31 n2, vvd po31 n2 p-acp pno32, cc j-vvn pno32, vvb crd. d|vbz po31 n1. (4) sermon (DIV1) 90 Page 76
638 Of all these we have only the last and best Actor to intend at this time; Of all these we have only the last and best Actor to intend At this time; pp-f d d pns12 vhb av-j dt ord cc js n1 pc-acp vvi p-acp d n1; (4) sermon (DIV1) 91 Page 77
639 and in him, if we can make good use of his speech alone, 'twill be an hour well spent; and in him, if we can make good use of his speech alone, it'll be an hour well spent; cc p-acp pno31, cs pns12 vmb vvi j n1 pp-f po31 n1 av-j, pn31|vmb vbi dt n1 av vvn; (4) sermon (DIV1) 91 Page 77
640 so much was the Text read at first, Suffer little children to come, &c. so much was the Text read At First, Suffer little children to come, etc. av d vbds dt n1 vvb p-acp ord, vvb j n2 pc-acp vvi, av (4) sermon (DIV1) 91 Page 77
641 It is Christs general command, concerning the Children of believing Parents (for such were these, It is Christ general command, Concerning the Children of believing Parents (for such were these, pn31 vbz npg1 j n1, vvg dt n2 pp-f vvg n2 (c-acp d vbdr d, (4) sermon (DIV1) 92 Page 77
642 and of such he speakes) that they be admitted to him. An absolute command, and a reasonable one, and shewed to be so; and of such he speaks) that they be admitted to him. an absolute command, and a reasonable one, and showed to be so; cc pp-f d pns31 vvz) cst pns32 vbb vvn p-acp pno31. dt j n1, cc dt j pi, cc vvd pc-acp vbi av; (4) sermon (DIV1) 92 Page 77
643 he gives a Reason of it, as a righteous Lord, who does not though his least word might bind us to strict obedience) inforce any thing by his absolute and meer anthority, he gives a Reason of it, as a righteous Lord, who does not though his least word might bind us to strict Obedience) enforce any thing by his absolute and mere Authority, pns31 vvz dt n1 pp-f pn31, c-acp dt j n1, r-crq vdz xx cs po31 av-ds n1 vmd vvi pno12 p-acp j n1) vvb d n1 p-acp po31 j cc j n1, (4) sermon (DIV1) 93 Page 77
644 but deals reasonably and justly with us; but deals reasonably and justly with us; cc-acp vvz av-j cc av-j p-acp pno12; (4) sermon (DIV1) 93 Page 77
645 he gives an account, of whom no man wisely durst ask, What doest thou? why doest thou this? he gives an account, of whom no man wisely durst ask, What dost thou? why dost thou this? pns31 vvz dt n1, pp-f ro-crq dx n1 av-j vvd vvi, q-crq vd2 pns21? q-crq vd2 pns21 d? (4) sermon (DIV1) 93 Page 77
646 So, there is not only a command in the Text, Suffer them to come; but a reason of it also, for, of such is, &c. Two general parts. So, there is not only a command in the Text, Suffer them to come; but a reason of it also, for, of such is, etc. Two general parts. av, pc-acp vbz xx av-j dt vvb p-acp dt n1, vvb pno32 pc-acp vvi; p-acp dt n1 pp-f pn31 av, p-acp, pp-f d vbz, av crd j n2. (4) sermon (DIV1) 94 Page 77
647 And the command it selfe is not lightly given, lest so they should slight it; And the command it self is not lightly given, lest so they should slight it; cc dt n1 pn31 n1 vbz xx av-j vvn, cs av pns32 vmd vvi pn31; (4) sermon (DIV1) 95 Page 77
648 but to shew the importance of it, and the necessity of the duty, he charges it upon them a second time; but to show the importance of it, and the necessity of the duty, he charges it upon them a second time; p-acp pc-acp vvi dt n1 pp-f pn31, cc dt n1 pp-f dt n1, pns31 vvz pn31 p-acp pno32 dt ord n1; (4) sermon (DIV1) 95 Page 77
649 he commands affirmatively, and he commands negatively; there is Sinite, and there is, Ne prohibite: Suffer them, that is once; he commands affirmatively, and he commands negatively; there is Finite, and there is, Ne prohibit: Suffer them, that is once; pns31 vvz av-j, cc pns31 vvz av-j; a-acp vbz j, cc pc-acp vbz, ccx vvi: vvb pno32, cst vbz a-acp; (4) sermon (DIV1) 95 Page 77
650 and again I say unto you, Forbid them not: So there be two points in the first part. and again I say unto you, Forbid them not: So there be two points in the First part. cc av pns11 vvb p-acp pn22, vvb pno32 xx: av pc-acp vbi crd n2 p-acp dt ord n1. (4) sermon (DIV1) 95 Page 77
651 And in the Reason too there is an Observation that scarce any Expositor misses, whom I have read upon the place, that in the Original it is not, NONLATINALPHABET, but NONLATINALPHABET; And in the Reason too there is an Observation that scarce any Expositor misses, whom I have read upon the place, that in the Original it is not,, but; cc p-acp dt vvb av pc-acp vbz dt n1 cst av-j d n1 vvz, ro-crq pns11 vhb vvn p-acp dt n1, cst p-acp dt j-jn pn31 vbz xx,, cc-acp; (4) sermon (DIV1) 96 Page 77
652 not illorum, theirs is the Kingdome of Heaven; but talium, of such is, &c. So in all the three Evangelists; not Illorum, theirs is the Kingdom of Heaven; but talium, of such is, etc. So in all the three Evangelists; xx fw-la, png32 vbz dt n1 pp-f n1; cc-acp fw-la, pp-f d vbz, av av p-acp d dt crd n2; (4) sermon (DIV1) 96 Page 77
653 and that, saies Musculus, (and indeed, who not?) is much more than if he had said theirs; to give notice, that, not only those little ones did belong to Heaven, and that, Says Musculus, (and indeed, who not?) is much more than if he had said theirs; to give notice, that, not only those little ones did belong to Heaven, cc cst, vvz np1, (cc av, r-crq xx?) vbz d dc cs cs pns31 vhd vvn png32; pc-acp vvi n1, cst, xx av-j d j pi2 vdd vvi p-acp n1, (4) sermon (DIV1) 96 Page 77
654 but also, that they did so belong to it, that whosoever were not like them, were not such a one as they, he must have no entrance there. but also, that they did so belong to it, that whosoever were not like them, were not such a one as they, he must have no Entrance there. cc-acp av, cst pns32 vdd av vvb p-acp pn31, cst r-crq vbdr xx av-j pno32, vbdr xx d dt crd c-acp pns32, pns31 vmb vhi dx n1 a-acp. (4) sermon (DIV1) 96 Page 77
655 And this observation will require also a two-fold discourse in the second part; And this observation will require also a twofold discourse in the second part; cc d n1 vmb vvi av dt n1 n1 p-acp dt ord n1; (4) sermon (DIV1) 97 Page 77
656 one for Illorum, and another for Talium: the first for these children, their right to this Kingdome, for they are included; one for Illorum, and Another for Talium: the First for these children, their right to this Kingdom, for they Are included; pi p-acp fw-la, cc j-jn p-acp fw-la: dt ord p-acp d n2, po32 n-jn p-acp d n1, c-acp pns32 vbr vvd; (4) sermon (DIV1) 97 Page 77
657 the second for those that are like them, and that whosoever is not such is excluded. the second for those that Are like them, and that whosoever is not such is excluded. dt ord p-acp d cst vbr av-j pno32, cc cst r-crq vbz xx d vbz vvn. (4) sermon (DIV1) 97 Page 77
658 We begin with the Command, and first with the affirmative part of it; Sinite parvulos, Suffer little children to come unto me. We begin with the Command, and First with the affirmative part of it; Finite Small Children, Suffer little children to come unto me. pns12 vvb p-acp dt vvb, cc ord p-acp dt j n1 pp-f pn31; j fw-la, vvb j n2 pc-acp vvi p-acp pno11. (4) sermon (DIV1) 98 Page 78
659 Christ therefore came to us, that he might make us able to come to him: christ Therefore Come to us, that he might make us able to come to him: np1 av vvd p-acp pno12, cst pns31 vmd vvi pno12 j pc-acp vvi p-acp pno31: (4) sermon (DIV1) 99 Page 78
660 And as his comming to us was generall; not to some one man; not to some one Family; not to some one People, but in Mundum, into the whole World; Jesus Christ came into the World to save sinners, 1 Tim. 1.15. And as his coming to us was general; not to Some one man; not to Some one Family; not to Some one People, but in Mundum, into the Whole World; jesus christ Come into the World to save Sinners, 1 Tim. 1.15. cc c-acp po31 n-vvg p-acp pno12 vbds j; xx p-acp d crd n1; xx p-acp d crd n1; xx p-acp d crd n1, p-acp p-acp np1, p-acp dt j-jn n1; np1 np1 vvd p-acp dt n1 pc-acp vvi n2, crd np1 crd. (4) sermon (DIV1) 99 Page 78
661 As he came to all, so he invites all to come to him; Venite omnes, Matth. 11.28. Come unto me all: If the Jew may come, the Greek may come also; As he Come to all, so he invites all to come to him; Venite omnes, Matthew 11.28. Come unto me all: If the Jew may come, the Greek may come also; p-acp pns31 vvd p-acp d, av pns31 vvz d pc-acp vvi p-acp pno31; fw-la fw-la, np1 crd. vvb p-acp pno11 d: cs dt np1 vmb vvi, dt jp vmb vvi av; (4) sermon (DIV1) 99 Page 78
662 if the free may come, the bond may come also; if the Male may come, the Female may come also; if the free may come, the bound may come also; if the Male may come, the Female may come also; cs dt j vmb vvi, dt n1 vmb vvi av; cs dt j-jn vmb vvi, dt j-jn vmb vvi av; (4) sermon (DIV1) 99 Page 78
663 and, as S. Paul speaks there, Gal. 3.27. concerning Nations, and Sexes, and Conditions of life, that there is no difference, they are all alike, in this respect; and, as S. Paul speaks there, Gal. 3.27. Concerning nations, and Sexes, and Conditions of life, that there is no difference, they Are all alike, in this respect; cc, c-acp np1 np1 vvz a-acp, np1 crd. vvg n2, cc n2, cc n2 pp-f n1, cst pc-acp vbz dx n1, pns32 vbr d av, p-acp d n1; (4) sermon (DIV1) 99 Page 78
664 There is neither Jew nor Greek, there is neither bond nor free, there is neither Male nor Female, ye are all one in Christ Jesus: There is neither Jew nor Greek, there is neither bound nor free, there is neither Male nor Female, you Are all one in christ jesus: a-acp vbz dx np1 ccx jp, pc-acp vbz dx n1 ccx j, pc-acp vbz dx j-jn ccx n-jn, pn22 vbr d pi p-acp np1 np1: (4) sermon (DIV1) 99 Page 78
665 So may we go further upon the same ground, to all estates, all fortunes, all ages; So may we go further upon the same ground, to all estates, all fortune's, all ages; av vmb pns12 vvb av-jc p-acp dt d n1, p-acp d n2, d n2, d n2; (4) sermon (DIV1) 99 Page 78
666 there is neither noble nor ignoble, there is neither rich nor poor, there is neither old nor yong, there is neither man nor child; there is neither noble nor ignoble, there is neither rich nor poor, there is neither old nor young, there is neither man nor child; pc-acp vbz dx j ccx j, pc-acp vbz dx j ccx j, pc-acp vbz dx j ccx j, pc-acp vbz dx n1 ccx n1; (4) sermon (DIV1) 99 Page 80
667 but as both of them are Homo, so all of them are unum, Omnes unum, ye are all one in Christ Jesus. but as both of them Are Homo, so all of them Are Unum, Omnes Unum, you Are all one in christ jesus. cc-acp c-acp d pp-f pno32 vbr fw-la, av d pp-f pno32 vbr fw-la, fw-la fw-la, pn22 vbr d pi p-acp np1 np1. (4) sermon (DIV1) 99 Page 80
668 But yet, lest Generalities should not take enough deep impression in mens mindes; But yet, lest Generalities should not take enough deep impression in men's minds; cc-acp av, cs n2 vmd xx vvi d j-jn n1 p-acp ng2 n2; (4) sermon (DIV1) 100 Page 80
669 and that these little children, who are not able to plead their owne cause, nor to urge the strength of this Grant, which they have as largely from God, and that these little children, who Are not able to plead their own cause, nor to urge the strength of this Grant, which they have as largely from God, cc cst d j n2, r-crq vbr xx j pc-acp vvi po32 d n1, ccx pc-acp vvi dt n1 pp-f d n1, r-crq pns32 vhb p-acp av-j p-acp np1, (4) sermon (DIV1) 100 Page 80
670 as any others, lest they should lie neglected, as not contained in the Roll of them that are invited, as any Others, lest they should lie neglected, as not contained in the Roll of them that Are invited, c-acp d n2-jn, cs pns32 vmd vvi vvn, c-acp xx vvn p-acp dt n1 pp-f pno32 cst vbr vvn, (4) sermon (DIV1) 100 Page 80
671 as if Christ had not room and entertainment for their children, as well as themselvs, when they come to his House; as if christ had not room and entertainment for their children, as well as themselves, when they come to his House; c-acp cs np1 vhd xx n1 cc n1 p-acp po32 n2, c-acp av p-acp px32, c-crq pns32 vvb p-acp po31 n1; (4) sermon (DIV1) 100 Page 80
672 therefore upon the sight of these Children, he does from them, as from thender flowers, gather the sweet comfort of this more particular Doctrine, to feed his Disciples with; Therefore upon the sighed of these Children, he does from them, as from thender flowers, gather the sweet Comfort of this more particular Doctrine, to feed his Disciples with; av p-acp dt n1 pp-f d n2, pns31 vdz p-acp pno32, c-acp p-acp j n2, vvb dt j n1 pp-f d dc j n1, pc-acp vvi po31 n2 p-acp; (4) sermon (DIV1) 100 Page 80
673 add after this general invitation, Matth. 11. he claps down this as a Postscript, that they be not left out, Sinite parvulos, bring them with you too; add After this general invitation, Matthew 11. he claps down this as a Postscript, that they be not left out, Finite Small Children, bring them with you too; vvb p-acp d j n1, np1 crd pns31 vvz a-acp d c-acp dt n1, cst pns32 vbb xx vvn av, j fw-la, vvb pno32 p-acp pn22 av; (4) sermon (DIV1) 100 Page 80
674 he that provides for Pulli Corvorum, Job 38.41. the young ones of the Ravens, and is still a Helper of the friendlesse, as the Prophet stiles him, Psal. 10.16. he will also be a Father even of the fatherless, Ps. 68.5. and take speciall order for the Childrens comming; he that provides for Pulli Ravens, Job 38.41. the young ones of the Ravens, and is still a Helper of the friendless, as the Prophet stile him, Psalm 10.16. he will also be a Father even of the fatherless, Ps. 68.5. and take special order for the Children's coming; pns31 cst vvz p-acp np1 np1, np1 crd. dt j pi2 pp-f dt n2, cc vbz av dt n1 pp-f dt j, p-acp dt n1 vvz pno31, np1 crd. pns31 vmb av vbi dt n1 av pp-f dt j, np1 crd. cc vvb j n1 p-acp dt ng2 vvg; (4) sermon (DIV1) 100 Page 80
675 a command in particular for them: Suffer little children to come unto me. a command in particular for them: Suffer little children to come unto me. dt n1 p-acp j c-acp pno32: vvb j n2 pc-acp vvi p-acp pno11. (4) sermon (DIV1) 100 Page 81
676 'Tis worth the while to consider, how fully Christ does expresse his love to children upon any occasion: It's worth the while to Consider, how Fully christ does express his love to children upon any occasion: pn31|vbz j dt n1 pc-acp vvi, c-crq av-j np1 vdz vvi po31 n1 p-acp n2 p-acp d n1: (4) sermon (DIV1) 101 Page 81
677 once, besides this time, we read in the Gospel, that he had to do with a childe, that childe whom he propounded to his Disciples imitation, Mark 9. and both him at that time, once, beside this time, we read in the Gospel, that he had to do with a child, that child whom he propounded to his Disciples imitation, Mark 9. and both him At that time, a-acp, p-acp d n1, pns12 vvb p-acp dt n1, cst pns31 vhd pc-acp vdi p-acp dt n1, cst n1 r-crq pns31 vvd p-acp po31 n2 n1, vvb crd cc av-d pno31 p-acp d n1, (4) sermon (DIV1) 101 Page 81
678 and these at this time, he took up in his arms, that we may believe they were dear to him. and these At this time, he took up in his arms, that we may believe they were dear to him. cc d p-acp d n1, pns31 vvd a-acp p-acp po31 n2, cst pns12 vmb vvi pns32 vbdr j-jn p-acp pno31. (4) sermon (DIV1) 101 Page 81
679 And indeed, very easily may we be induced to believe it, when we consider the nature of God, and the condition of Children; And indeed, very Easily may we be induced to believe it, when we Consider the nature of God, and the condition of Children; cc av, av av-j vmb pns12 vbi vvn pc-acp vvi pn31, c-crq pns12 vvb dt n1 pp-f np1, cc dt n1 pp-f n2; (4) sermon (DIV1) 102 Page 81
680 God is a God of pity and compassion, as he stiles himselfe; God is a God of pity and compassion, as he stile himself; np1 vbz dt n1 pp-f n1 cc n1, c-acp pns31 vvz px31; (4) sermon (DIV1) 102 Page 81
681 nay, as he proclaims himselfe (so well he is pleased with it) Deus, Deus misericors, & clemens: nay, as he proclaims himself (so well he is pleased with it) Deus, Deus misericors, & clemens: uh, c-acp pns31 vvz px31 (av av pns31 vbz vvn p-acp pn31) np1, fw-la n2, cc ng2: (4) sermon (DIV1) 102 Page 81
682 The Lord, The Lord God, mercifull and gracious, Exod. 34.6. And no so fit an object of pity; The Lord, The Lord God, merciful and gracious, Exod 34.6. And no so fit an Object of pity; dt n1, dt n1 np1, j cc j, np1 crd. cc dx av j dt n1 pp-f n1; (4) sermon (DIV1) 102 Page 81
683 nothing so like to move compassion, as the very fight of tender children: nothing so like to move compassion, as the very fight of tender children: pix av av-j pc-acp vvi n1, c-acp dt j n1 pp-f j n2: (4) sermon (DIV1) 102 Page 81
684 Jacob knew this well enough when he was to meet his enraged Brother Esau, of whom he was greatly afraid, saies the Text, Gen. 32.7. (for indeed the rage of a Brother is rage indeed, Jacob knew this well enough when he was to meet his enraged Brother Esau, of whom he was greatly afraid, Says the Text, Gen. 32.7. (for indeed the rage of a Brother is rage indeed, np1 vvd d av av-d c-crq pns31 vbds pc-acp vvi po31 j-vvn n1 np1, pp-f ro-crq pns31 vbds av-j j, vvz dt n1, np1 crd. (c-acp av dt n1 pp-f dt n1 vbz n1 av, (4) sermon (DIV1) 102 Page 82
685 as Tacitus has noted, Quae apud concordes vincula charitatis, incitamenta irarum, apud infensos sunt. Annal. as Tacitus has noted, Quae apud concords vincula charitatis, Incitamenta irarum, apud infensos sunt. Annal. c-acp np1 vhz vvn, fw-la fw-la ng1 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la. np1. (4) sermon (DIV1) 102 Page 82
686 1. That which binds men together in love, whilst they are at concord, puts them farther at variance, being once enemies) when he was to meet the wrath of this Brother, so incensed against him; 1. That which binds men together in love, while they Are At concord, puts them farther At variance, being once enemies) when he was to meet the wrath of this Brother, so incensed against him; crd d r-crq vvz n2 av p-acp n1, cs pns32 vbr p-acp n1, vvz pno32 av-jc p-acp n1, vbg a-acp n2) c-crq pns31 vbds pc-acp vvi dt n1 pp-f d n1, av vvn p-acp pno31; (4) sermon (DIV1) 102 Page 82
687 and therefore bethought himselfe of the best means to appease him, sending Present after Present (great and rich ones) to win upon his favour, and Therefore bethought himself of the best means to appease him, sending Present After Present (great and rich ones) to win upon his favour, cc av vvd px31 pp-f dt js n2 pc-acp vvi pno31, vvg j p-acp j (j cc j pi2) pc-acp vvi p-acp po31 n1, (4) sermon (DIV1) 102 Page 82
688 before he durst come near him: before he durst come near him: c-acp pns31 vvd vvi av-j pno31: (4) sermon (DIV1) 102 Page 82
689 All this notwithstanding, when he drew near him, when Jacob lifted up his eyes, and looked, All this notwithstanding, when he drew near him, when Jacob lifted up his eyes, and looked, d d a-acp, c-crq pns31 vvd av-j pno31, c-crq np1 vvd a-acp po31 n2, cc vvd, (4) sermon (DIV1) 102 Page 82
690 and beheld Esau come, and his Army with him, four hundred men, he mistrusted the strength of all his presents; and beheld Esau come, and his Army with him, four hundred men, he Mistrusted the strength of all his presents; cc vvd np1 vvi, cc po31 n1 p-acp pno31, crd crd n2, pns31 vvd dt n1 pp-f d po31 n2; (4) sermon (DIV1) 102 Page 82
691 he doubts he is not reconciled enough, he is driven to his utmost shift for the effecting it, to that which surely will (if any thing can) make his fury fall, he doubts he is not reconciled enough, he is driven to his utmost shift for the effecting it, to that which surely will (if any thing can) make his fury fallen, pns31 vvz pns31 vbz xx vvn av-d, pns31 vbz vvn p-acp po31 j n1 p-acp dt vvg pn31, p-acp cst r-crq av-j n1 (cs d n1 vmb) vvb po31 n1 vvi, (4) sermon (DIV1) 102 Page 82
692 and his heart even melt within him; he takes the children, and divides them to their severall Mothers; and his heart even melt within him; he Takes the children, and divides them to their several Mother's; cc po31 n1 av vvi p-acp pno31; pns31 vvz dt n2, cc vvz pno32 p-acp po32 j ng1; (4) sermon (DIV1) 102 Page 82
693 he puts the handmaids and their children formost, and Leah and her children after, and Rachel and her Joseph after; he puts the handmaids and their children foremost, and Leah and her children After, and Rachel and her Joseph After; pns31 vvz dt n2 cc po32 n2 js, cc np1 cc po31 n2 a-acp, cc np1 cc po31 np1 a-acp; (4) sermon (DIV1) 102 Page 82
694 this, this prevailed against all his Brothers prae-conceived malice; this, this prevailed against all his Brother's prae-conceived malice; d, d vvn p-acp d po31 n2 j n1; (4) sermon (DIV1) 102 Page 83
695 Esau ran to meet him, and embraced him, saies the Text, and fell on his neck and kissed him, and they wept, Gen. 33.4. Esau ran to meet him, and embraced him, Says the Text, and fell on his neck and kissed him, and they wept, Gen. 33.4. np1 vvd pc-acp vvi pno31, cc vvd pno31, vvz dt n1, cc vvd p-acp po31 n1 cc vvd pno31, cc pns32 vvd, np1 crd. (4) sermon (DIV1) 102 Page 83
696 May we not thinke, Jacob learnt this way from the story of his Uncle Ishmael? who, May we not think, Jacob learned this Way from the story of his Uncle Ishmael? who, vmb pns12 xx vvi, np1 vvd d n1 p-acp dt n1 pp-f po31 n1 np1? r-crq, (4) sermon (DIV1) 103 Page 83
697 when he was a childe, being in distresse, with his Mother Hagar in the Wildernesse, when he was a child, being in distress, with his Mother Hagar in the Wilderness, c-crq pns31 vbds dt n1, vbg p-acp n1, p-acp po31 n1 np1 p-acp dt n1, (4) sermon (DIV1) 103 Page 83
698 so near death, that the Mother left him, as not able to endure to see the death of the childe, so near death, that the Mother left him, as not able to endure to see the death of the child, av j n1, cst dt n1 vvd pno31, c-acp xx j pc-acp vvi pc-acp vvi dt n1 pp-f dt n1, (4) sermon (DIV1) 103 Page 83
699 but went a good way off, and wept, and cried, lift up her voice and wept; but went a good Way off, and wept, and cried, lift up her voice and wept; cc-acp vvd dt j n1 a-acp, cc vvd, cc vvd, vvb a-acp po31 n1 cc vvd; (4) sermon (DIV1) 103 Page 83
700 yet, that place tels us not, that God heard her loud cry, but that he was moved to compassion with the voice of the childe, which yet was so soft a cry, that we hear nothing of it in the story; yet, that place tells us not, that God herd her loud cry, but that he was moved to compassion with the voice of the child, which yet was so soft a cry, that we hear nothing of it in the story; av, cst n1 vvz pno12 xx, cst np1 vvd po31 j n1, cc-acp cst pns31 vbds vvn p-acp n1 p-acp dt n1 pp-f dt n1, r-crq av vbds av j dt n1, cst pns12 vvb pix pp-f pn31 p-acp dt n1; (4) sermon (DIV1) 103 Page 83
701 Hagar cried aloud, but God heard the voice of the Lad, and for his sake sent her comfort, Genes. 21.17. We cannot easily conceive it; Hagar cried aloud, but God herd the voice of the Lad, and for his sake sent her Comfort, Genesis. 21.17. We cannot Easily conceive it; np1 vvd av, cc-acp np1 vvd dt n1 pp-f dt n1, cc p-acp po31 n1 vvd po31 n1, np1. crd. pns12 vmbx av-j vvi pn31; (4) sermon (DIV1) 103 Page 83
702 the compassionate love which God bears to little children, he loves the very name of them, the compassionate love which God bears to little children, he loves the very name of them, dt j n1 r-crq np1 vvz p-acp j n2, pns31 vvz dt j n1 pp-f pno32, (4) sermon (DIV1) 104 Page 83
703 and gives it to them he loves most; and that then, when he most desires to make them know he loves them; and gives it to them he loves most; and that then, when he most Desires to make them know he loves them; cc vvz pn31 p-acp pno32 pns31 vvz ds; cc cst av, c-crq pns31 av-ds vvz pc-acp vvi pno32 vvi pns31 vvz pno32; (4) sermon (DIV1) 104 Page 83
704 what name did Christ call his beloved Disciples by, when he was, now, shortly to leave them, what name did christ call his Beloved Disciples by, when he was, now, shortly to leave them, r-crq n1 vdd np1 vvi po31 j-vvn n2 p-acp, c-crq pns31 vbds, av, av-j pc-acp vvi pno32, (4) sermon (DIV1) 104 Page 84
705 and was newly entered the lists of his conflict with death, when Judas had taken the Sop, and was newly entered the lists of his conflict with death, when Judas had taken the Sop, cc vbds av-j vvn dt n2 pp-f po31 n1 p-acp n1, c-crq np1 vhd vvn dt n1, (4) sermon (DIV1) 104 Page 84
706 and Satan was entered into him, and had set him on working (not the works of God, and Satan was entered into him, and had Set him on working (not the works of God, cc np1 vbds vvn p-acp pno31, cc vhd vvn pno31 p-acp vvg (xx dt n2 pp-f np1, (4) sermon (DIV1) 104 Page 84
707 but of his Father the Divel) that he went out immediately, when the plot was now laying, that must anon take effect upon his life? Then, but of his Father the devil) that he went out immediately, when the plot was now laying, that must anon take Effect upon his life? Then, cc-acp pp-f po31 n1 dt n1) cst pns31 vvd av av-j, c-crq dt n1 vbds av vvg, cst vmb av vvi n1 p-acp po31 n1? av, (4) sermon (DIV1) 104 Page 84
708 then Filioli, little little children; filii will not serve to speak the extent of his affection: then Flioli, little little children; Sons will not serve to speak the extent of his affection: av np1, j j n2; fw-la vmb xx vvi pc-acp vvi dt n1 pp-f po31 n1: (4) sermon (DIV1) 104 Page 84
709 all children are beloved of their Parents; but filioli, their little, their darling children are tenderly doted on; all children Are Beloved of their Parents; but Flioli, their little, their darling children Are tenderly doted on; d n2 vbr vvn pp-f po32 n2; cc-acp fw-it, po32 j, po32 j-jn n2 vbr av-j vvn a-acp; (4) sermon (DIV1) 104 Page 84
710 he takes any occasion to do them reputation among men; Their Angels, Matt. 18.10. he Takes any occasion to do them reputation among men; Their Angels, Matt. 18.10. pns31 vvz d n1 pc-acp vdi pno32 n1 p-acp n2; po32 n2, np1 crd. (4) sermon (DIV1) 104 Page 84
711 Though the Angels that guard all men do continually behold the face of God, yet Angeli corum, NONLATINALPHABET, by way of excellence, 'tis publisht of them, that their Angels; Though the Angels that guard all men do continually behold the face of God, yet Angeli corum,, by Way of excellence, it's published of them, that their Angels; cs dt n2 cst vvb d n2 vdb av-j vvi dt n1 pp-f np1, av fw-la fw-la,, p-acp n1 pp-f n1, pn31|vbz vvn pp-f pno32, cst po32 n2; (4) sermon (DIV1) 104 Page 84
712 nor is it publisht by the voice of any Prophet or Apostle, but Audivi vocem de coelo, by a voice from Heaven; nor is it published by the voice of any Prophet or Apostle, but Audivi vocem de coelo, by a voice from Heaven; ccx vbz pn31 vvn p-acp dt n1 pp-f d n1 cc np1, cc-acp fw-la fw-la fw-la fw-la, p-acp dt n1 p-acp n1; (4) sermon (DIV1) 104 Page 84
713 and thence too, 'tis not the voice either of Saint of God, or of Angel of childe, and thence too, it's not the voice either of Saint of God, or of Angel of child, cc av av, pn31|vbz xx dt n1 av-d pp-f n1 pp-f np1, cc pp-f n1 pp-f n1, (4) sermon (DIV1) 104 Page 84
714 but of Christ himself, to shew his love to them; but of christ himself, to show his love to them; cc-acp pp-f np1 px31, pc-acp vvi po31 n1 p-acp pno32; (4) sermon (DIV1) 104 Page 84
715 his pusille, his little ones, he would have none be their Herauld but himselfe, himselfe in person; his pusille, his little ones, he would have none be their Herald but himself, himself in person; po31 av, po31 j pi2, pns31 vmd vhi pix vbi po32 n1 p-acp px31, px31 p-acp n1; (4) sermon (DIV1) 104 Page 84
716 Non alienae vocis ergano sed oraculo suae, from none other, but from his own mouth, Non Alien Vocis ergano sed oraculo suae, from none other, but from his own Mouth, fw-fr fw-la fw-la n1 fw-la fw-la fw-la, p-acp pi j-jn, cc-acp p-acp po31 d n1, (4) sermon (DIV1) 104 Page 85
717 as here, to give the charge for their comming to him, so in the chapter before, as Here, to give the charge for their coming to him, so in the chapter before, c-acp av, pc-acp vvi dt n1 p-acp po32 n-vvg p-acp pno31, av p-acp dt n1 a-acp, (4) sermon (DIV1) 104 Page 85
718 for not despising one of them; for, I say unto you, that in Heaven their Angels do alwayes behold the face of my Father who is in Heaven, v. 10. Such was his liking to them, that he would be made one of them, and would be prophecied unto us under that title, above all other; Parvulus natus nobis, Isa. 9.6. Ʋnto us a childe is born: for not despising one of them; for, I say unto you, that in Heaven their Angels do always behold the face of my Father who is in Heaven, v. 10. Such was his liking to them, that he would be made one of them, and would be prophesied unto us under that title, above all other; Parvulus Born nobis, Isaiah 9.6. Ʋnto us a child is born: c-acp xx vvg pi pp-f pno32; c-acp, pns11 vvb p-acp pn22, cst p-acp n1 po32 n2 vdb av vvi dt n1 pp-f po11 n1 r-crq vbz p-acp n1, n1 crd d vbds po31 n-vvg p-acp pno32, cst pns31 vmd vbi vvn crd pp-f pno32, cc vmd vbi vvn p-acp pno12 p-acp d n1, p-acp d n-jn; fw-la fw-la fw-la, np1 crd. n1 pno12 dt n1 vbz vvn: (4) sermon (DIV1) 104 Page 85
719 And those happy Babes, those Innocents that were his Coaetanes, he honoured them with the first crown of martyrdome in his Church, And those happy Babes, those Innocents that were his Coaetanes, he honoured them with the First crown of martyrdom in his Church, cc d j n2, d n2-jn cst vbdr po31 njp2, pns31 vvd pno32 p-acp dt ord n1 pp-f n1 p-acp po31 n1, (4) sermon (DIV1) 105 Page 85
720 and for his sake, through whose tender sides his own more precious life was aimed at: and for his sake, through whose tender sides his own more precious life was aimed At: cc p-acp po31 n1, p-acp rg-crq j n2 po31 d dc j n1 vbds vvn p-acp: (4) sermon (DIV1) 105 Page 85
721 And ever since, and before, did, and does, God take special care of children, as those who being destitute of all help in themselves, have most need of his; And ever since, and before, did, and does, God take special care of children, as those who being destitute of all help in themselves, have most need of his; cc av a-acp, cc a-acp, vdd, cc vdz, np1 vvb j n1 pp-f n2, c-acp d r-crq vbg j pp-f d n1 p-acp px32, vhb ds n1 pp-f png31; (4) sermon (DIV1) 105 Page 85
722 insomuch, that as truly as David did, may all men living in a thankfull acknowledgement of his mercy, sing it of themselves, Thou art he that took me out of my Mothers womb; insomuch, that as truly as David did, may all men living in a thankful acknowledgement of his mercy, sing it of themselves, Thou art he that took me out of my Mother's womb; av, cst c-acp av-j c-acp np1 vdd, vmb d n2 vvg p-acp dt j n1 pp-f po31 n1, vvb pn31 pp-f px32, pns21 vb2r pns31 cst vvd pno11 av pp-f po11 ng1 n1; (4) sermon (DIV1) 105 Page 85
723 thou wast my hope when I hanged yet upon my Mothers brest, I have been left unto thee ever since I was born; thou wast my hope when I hanged yet upon my Mother's breast, I have been left unto thee ever since I was born; pns21 vbd2s po11 n1 c-crq pns11 vvn av p-acp po11 ng1 n1, pns11 vhb vbn vvn p-acp pno21 av c-acp pns11 vbds vvn; (4) sermon (DIV1) 105 Page 86
724 thou art my God even from my Mothers womb, Ps. 22.9. So great care argues as great love; thou art my God even from my Mother's womb, Ps. 22.9. So great care argues as great love; pns21 vb2r po11 n1 av p-acp po11 ng1 n1, np1 crd. av j n1 vvz p-acp j n1; (4) sermon (DIV1) 105 Page 86
725 and so great love loves to enjoy the thing that's loved, that as wise Solomon brings in this wisdome of the Father, the Son of God, speaking of himself, Pro. 8.31. Deliciae meae, esse cum filiis hominum, My delight is to be with the sons of men, so will it not offend him to be spoken in his name, Deliciae meae, esse cum Filiolis hominum, My delight is to be with the Children of men: and so great love loves to enjoy the thing that's loved, that as wise Solomon brings in this Wisdom of the Father, the Son of God, speaking of himself, Pro 8.31. Deliciae meae, esse cum filiis hominum, My delight is to be with the Sons of men, so will it not offend him to be spoken in his name, Deliciae meae, esse cum Filiolis hominum, My delight is to be with the Children of men: cc av j n1 vvz pc-acp vvi dt n1 cst|vbz vvn, cst p-acp j np1 vvz p-acp d n1 pp-f dt n1, dt n1 pp-f np1, vvg pp-f px31, np1 crd. np1 fw-la, fw-la fw-la fw-la fw-la, po11 n1 vbz pc-acp vbi p-acp dt n2 pp-f n2, av vmb pn31 xx vvi pno31 pc-acp vbi vvn p-acp po31 n1, np1 fw-la, fw-la fw-la fw-la fw-la, po11 n1 vbz pc-acp vbi p-acp dt n2 pp-f n2: (4) sermon (DIV1) 106 Page 86
726 and therefore, if not for their sakes, yet for his sake, Sinite Parvulos, Suffer little Children to come unto him. and Therefore, if not for their sakes, yet for his sake, Finite Small children, Suffer little Children to come unto him. cc av, cs xx p-acp po32 n2, av p-acp po31 n1, j fw-la, vvb j n2 pc-acp vvi p-acp pno31. (4) sermon (DIV1) 106 Page 86
727 But, is it enough once said? if not, you must hear it again, for come they must; But, is it enough once said? if not, you must hear it again, for come they must; p-acp, vbz pn31 d a-acp vvd? cs xx, pn22 vmb vvi pn31 av, c-acp vvb pns32 vmb; (4) sermon (DIV1) 107 Page 86
728 if not with Sinite venire, then with Nolite prohibere; for now, as if the former were not enough, another is added to signifie, if not with Finite venire, then with Nolite prohibere; for now, as if the former were not enough, Another is added to signify, cs xx p-acp j n1, av p-acp fw-la fw-la; p-acp av, c-acp cs dt j vbdr xx av-d, j-jn vbz vvn pc-acp vvi, (4) sermon (DIV1) 107 Page 86
729 though not a different command, yet the same, because the second time uttered, with a more intensive, and forcible affection: though not a different command, yet the same, Because the second time uttered, with a more intensive, and forcible affection: cs xx dt j n1, av dt d, c-acp dt ord n1 vvd, p-acp dt av-dc j, cc j n1: (4) sermon (DIV1) 107 Page 86
730 Many, with me, do observe here, that the repetition of the Injunction does argue the earnestnesse of Christs Will and Law, to have it take place; Many, with me, do observe Here, that the repetition of the Injunction does argue the earnestness of Christ Will and Law, to have it take place; d, p-acp pno11, vdb vvi av, cst dt n1 pp-f dt n1 vdz vvi dt n1 pp-f npg1 n1 cc n1, pc-acp vhi pn31 vvb n1; (4) sermon (DIV1) 107 Page 86
731 for, ever, commonly an ingemination either of one and the same word again repeated, or of sundry words bearing the same sence, gives, for, ever, commonly an ingemination either of one and the same word again repeated, or of sundry words bearing the same sense, gives, p-acp, av, av-j dt n1 av-d pp-f crd cc dt d n1 av vvn, cc pp-f j n2 vvg dt d n1, vvz, (4) sermon (DIV1) 107 Page 87
732 as 'twere, a double strength to the declaration of what is delivered, as Phavorinus in A. Gellius, as 'twere, a double strength to the declaration of what is Delivered, as Phavorinus in A. Gellius, c-acp pn31|vbdr, dt j-jn n1 p-acp dt n1 pp-f r-crq vbz vvn, p-acp np1 p-acp np1 np1, (4) sermon (DIV1) 107 Page 87
733 NONLATINALPHABET, War not any longer beloved yong men, nor fight together: , War not any longer Beloved young men, nor fight together: , n1 xx d av-jc vvn j n2, ccx vvi av: (4) sermon (DIV1) 108 Page 87
734 where both the words signifie the same thing, saith yet, that the addition of the second word, where both the words signify the same thing, Says yet, that the addition of the second word, c-crq d dt n2 vvb dt d n1, vvz av, cst dt n1 pp-f dt ord n1, (4) sermon (DIV1) 108 Page 87
735 though adding nothing in signification to the former, is not to make up the verse, though adding nothing in signification to the former, is not to make up the verse, c-acp vvg pix p-acp n1 p-acp dt j, vbz xx pc-acp vvi a-acp dt n1, (4) sermon (DIV1) 108 Page 87
736 but as they continued in their strife, so, duplex eadem compellatio admonitionem facit instantiorem, his second time urging the same manner of speech, did give the more earnestnesse to his advice; but as they continued in their strife, so, duplex Same compellatio admonitionem facit instantiorem, his second time urging the same manner of speech, did give the more earnestness to his Advice; cc-acp c-acp pns32 vvd p-acp po32 n1, av, fw-la fw-la fw-la fw-la fw-la fw-la, po31 ord n1 vvg dt d n1 pp-f n1, vdd vvi dt av-dc n1 p-acp po31 n1; (4) sermon (DIV1) 108 Page 87
737 and though they were the same words in sence, yet one might very well think them to be others, quia aures & animum saepius feriunt, because they beat upon the ears and minde of a man more often; and though they were the same words in sense, yet one might very well think them to be Others, quia aures & animum Saepius feriunt, Because they beatrice upon the ears and mind of a man more often; cc cs pns32 vbdr dt d n2 p-acp n1, av pi vmd av av vvi pno32 pc-acp vbi n2-jn, fw-la fw-la cc fw-la fw-la fw-la, c-acp pns32 vvd p-acp dt n2 cc n1 pp-f dt n1 av-dc av; (4) sermon (DIV1) 108 Page 87
738 therefore Suffer them to come; I, and beside that, Forbid them not. Therefore Suffer them to come; I, and beside that, Forbid them not. av vvb pno32 pc-acp vvi; pns11, cc p-acp d, vvb pno32 xx. (4) sermon (DIV1) 108 Page 87
739 A repetition that one of us, at first, would think needlesse, and that none would be so hard-hearted, to repell such Innocents; A repetition that one of us, At First, would think needless, and that none would be so hardhearted, to repel such Innocents; dt n1 cst pi pp-f pno12, p-acp ord, vmd vvi j, cc cst pix vmd vbi av j, pc-acp vvi d n2-jn; (4) sermon (DIV1) 109 Page 87
740 yet something sure there was that ministred occasion to this, which seems so needlesse a behest, yet something sure there was that ministered occasion to this, which seems so needless a behest, av pi j pc-acp vbds cst vvd n1 p-acp d, r-crq vvz av j dt n1, (4) sermon (DIV1) 109 Page 88
741 and we need not look far for it; and we need not look Far for it; cc pns12 vvb xx vvb av-j p-acp pn31; (4) sermon (DIV1) 109 Page 88
742 the last words before the Text tell us, that the Disciples rebuked them: why they should do so would be enquired, the last words before the Text tell us, that the Disciples rebuked them: why they should do so would be inquired, dt ord n2 p-acp dt n1 vvb pno12, cst dt n2 vvd pno32: c-crq pns32 vmd vdi av vmd vbi vvn, (4) sermon (DIV1) 109 Page 88
743 and it will be no hard matter to guesse at it; and it will be no hard matter to guess At it; cc pn31 vmb vbi dx j n1 pc-acp vvi p-acp pn31; (4) sermon (DIV1) 109 Page 88
744 for, the best do no more than as probability of Reason leads them, seeing it is not exprest in the Text; for, the best doe no more than as probability of Reason leads them, seeing it is not expressed in the Text; c-acp, dt js n1 dx dc cs p-acp n1 pp-f n1 vvz pno32, vvg pn31 vbz xx vvn p-acp dt n1; (4) sermon (DIV1) 109 Page 88
745 of one thing they are all agreed (they will not, and we must not be too harsh in our censure upon the Disciples) what was not the cause; of one thing they Are all agreed (they will not, and we must not be too harsh in our censure upon the Disciples) what was not the cause; pp-f crd n1 pns32 vbr d vvn (pns32 vmb xx, cc pns12 vmb xx vbi av j p-acp po12 n1 p-acp dt n2) r-crq vbds xx dt n1; (4) sermon (DIV1) 109 Page 88
746 not envy in them, or ill will toward the children, or their friends that brought them: not envy in them, or ill will towards the children, or their Friends that brought them: xx n1 p-acp pno32, cc j-jn vmb p-acp dt n2, cc po32 n2 cst vvd pno32: (4) sermon (DIV1) 109 Page 88
747 And for what was the cause, in the general, there is no great difference; And for what was the cause, in the general, there is no great difference; cc p-acp r-crq vbds dt n1, p-acp dt n1, pc-acp vbz dx j n1; (4) sermon (DIV1) 109 Page 88
748 a wrong-grounded zeal that they bare towards their Master (such a one as S. Paul discovered to be in Israel, Rom. 10.2. a wrong-grounded zeal that they bore towards their Master (such a one as S. Paul discovered to be in Israel, Rom. 10.2. dt j n1 cst pns32 vvd p-acp po32 n1 (d dt pi p-acp n1 np1 vvn pc-acp vbi p-acp np1, np1 crd. (4) sermon (DIV1) 109 Page 88
749 that they had a zeal, but not according to knowledge ) S. Chrysostome saies, 'twas zeal of his Honour, that they had a zeal, but not according to knowledge) S. Chrysostom Says, 'twas zeal of his Honour, cst pns32 vhd dt n1, p-acp xx vvg p-acp n1) n1 np1 vvz, pn31|vbds n1 pp-f po31 n1, (4) sermon (DIV1) 109 Page 88
750 for they ran regardlesly to him, and almost upon him; for they ran regardlessly to him, and almost upon him; c-acp pns32 vvd av-j p-acp pno31, cc av p-acp pno31; (4) sermon (DIV1) 109 Page 88
751 and so Theophylact conjectures, that the women came in disordered heaps, thronging about him with their children for a blessing, and so Theophylact Conjectures, that the women Come in disordered heaps, thronging about him with their children for a blessing, cc av vvd n2, cst dt n2 vvd p-acp j-vvn n2, vvg p-acp pno31 p-acp po32 n2 p-acp dt n1, (4) sermon (DIV1) 109 Page 88
752 and this they thought some disparagement to the dignity and authority of his Doctrine, that he should have any thing to do with Children; and this they Thought Some disparagement to the dignity and Authority of his Doctrine, that he should have any thing to do with Children; cc d pns32 vvd d n1 p-acp dt n1 cc n1 pp-f po31 n1, cst pns31 vmd vhi d n1 pc-acp vdi p-acp n2; (4) sermon (DIV1) 109 Page 89
753 S. Jerome is of opinion, that they had regard to his ease in so doing, that he should not be press'd too much, S. Jerome is of opinion, that they had regard to his ease in so doing, that he should not be pressed too much, np1 np1 vbz pp-f n1, cst pns32 vhd n1 p-acp po31 n1 p-acp av vdg, cst pns31 vmd xx vbi vvn av av-d, (4) sermon (DIV1) 109 Page 89
754 and wearied with the throng, and he there-hence argues the imperfection of their faith; and wearied with the throng, and he therehence argues the imperfection of their faith; cc vvn p-acp dt n1, cc pns31 j vvz dt n1 pp-f po32 n1; (4) sermon (DIV1) 109 Page 89
755 and with him agrees S. Ambrose in his Comment upon S. Luke, that it was their observance toward their Master, to avoid the trouble of the croud. and with him agrees S. Ambrose in his Comment upon S. Lycia, that it was their observance towards their Master, to avoid the trouble of the crowd. cc p-acp pno31 vvz n1 np1 p-acp po31 n1 p-acp n1 av, cst pn31 vbds po32 n1 p-acp po32 n1, pc-acp vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 109 Page 89
756 Again, whereas the common causes of mens comming to him, were either to receive the benefit of instruction from his Doctrine, Again, whereas the Common Causes of men's coming to him, were either to receive the benefit of instruction from his Doctrine, av, cs dt j n2 pp-f ng2 n-vvg p-acp pno31, vbdr av-d pc-acp vvi dt n1 pp-f n1 p-acp po31 n1, (4) sermon (DIV1) 109 Page 89
757 or the ease from some infirmity, by the power of his Miracles; or the ease from Some infirmity, by the power of his Miracles; cc dt n1 p-acp d n1, p-acp dt n1 pp-f po31 n2; (4) sermon (DIV1) 109 Page 89
758 these were not sick, might the Disciples think, and so, not in need of the one; these were not sick, might the Disciples think, and so, not in need of the one; d vbdr xx j, vmd dt n2 vvb, cc av, xx p-acp n1 pp-f dt crd; (4) sermon (DIV1) 109 Page 89
759 they were Children, and therefore not capable of the other. But these were the thoughts of men, who judged of Christ, by their carnall sence, they were Children, and Therefore not capable of the other. But these were the thoughts of men, who judged of christ, by their carnal sense, pns32 vbdr n2, cc av xx j pp-f dt j-jn. p-acp d vbdr dt n2 pp-f n2, r-crq vvd pp-f np1, p-acp po32 j n1, (4) sermon (DIV1) 109 Page 89
760 and according to his outward appearance; and yet not unlikely to be the Disciples errors; especially the first of them, which men are prone to run upon; and according to his outward appearance; and yet not unlikely to be the Disciples errors; especially the First of them, which men Are prove to run upon; cc vvg p-acp po31 j n1; cc av xx j pc-acp vbi dt n2 n2; av-j dt ord pp-f pno32, r-crq n2 vbr j pc-acp vvi p-acp; (4) sermon (DIV1) 110 Page 89
761 they are needlesly afraid to think too meanly of Christ, and that has been the cause of too many superstitions in the Church; they Are needlessly afraid to think too meanly of christ, and that has been the cause of too many superstitions in the Church; pns32 vbr av-j j pc-acp vvi av av-j pp-f np1, cc cst vhz vbn dt n1 pp-f av d n2 p-acp dt n1; (4) sermon (DIV1) 110 Page 89
762 this one amongst the rest, that men become Suitors to the Saints in Heaven, to mediate their Prayers to God, this one among the rest, that men become Suitors to the Saints in Heaven, to mediate their Prayers to God, d pi p-acp dt n1, d n2 vvb n2 p-acp dt n2 p-acp n1, pc-acp vvi po32 n2 p-acp np1, (4) sermon (DIV1) 110 Page 90
763 because they think it dishonorable to Christ, to be the common Advocate; Because they think it dishonourable to christ, to be the Common Advocate; c-acp pns32 vvb pn31 j p-acp np1, pc-acp vbi dt j n1; (4) sermon (DIV1) 110 Page 90
764 as also, to fear to think too honorably of him, and to deal too bountifully with him, in his House and Houshold, has been the cause of prophanations more than enow; as also, to Fear to think too honorably of him, and to deal too bountifully with him, in his House and Household, has been the cause of profanations more than enough; c-acp av, pc-acp vvi pc-acp vvi av av-j pp-f pno31, cc pc-acp vvi av av-j p-acp pno31, p-acp po31 n1 cc n1, vhz vbn dt n1 pp-f n2 av-dc cs av-d; (4) sermon (DIV1) 110 Page 90
765 NONLATINALPHABET, betwixt both, the Mean would do well. , betwixt both, the Mean would do well. , p-acp d, dt j vmd vdi av. (4) sermon (DIV1) 110 Page 90
766 Whatever was the ground, let us make this use of it, to consider, how God still orders every evil action to some good end; Whatever was the ground, let us make this use of it, to Consider, how God still order every evil actium to Some good end; r-crq vbds dt n1, vvb pno12 vvi d n1 pp-f pn31, pc-acp vvi, c-crq np1 av n2 d j-jn n1 p-acp d j vvb; (4) sermon (DIV1) 111 Page 90
767 how all things work together for good, Rom. 8.28. to them that love God; how all things work together for good, Rom. 8.28. to them that love God; c-crq d n2 vvi av p-acp j, np1 crd. p-acp pno32 cst vvb np1; (4) sermon (DIV1) 111 Page 90
768 how from this very slip of his Disciples, which he suffered them to fall into, he is pleased to take occasion the more, to manifest his love to little Children, how from this very slip of his Disciples, which he suffered them to fallen into, he is pleased to take occasion the more, to manifest his love to little Children, c-crq p-acp d j vvb pp-f po31 n2, r-crq pns31 vvd pno32 pc-acp vvi p-acp, pns31 vbz vvn pc-acp vvi n1 dt av-dc, pc-acp vvi po31 n1 p-acp j n2, (4) sermon (DIV1) 111 Page 90
769 and to leave this sweet and comfortable saying, amongst the rest of his Monuments, as a Testimony of it to all posterity, Suffer little Children to come unto me; and to leave this sweet and comfortable saying, among the rest of his Monuments, as a Testimony of it to all posterity, Suffer little Children to come unto me; cc pc-acp vvi d j cc j n-vvg, p-acp dt n1 pp-f po31 n2, c-acp dt n1 pp-f pn31 p-acp d n1, vvb j n2 pc-acp vvi p-acp pno11; (4) sermon (DIV1) 111 Page 90
770 so much the rather, forbid them not. so much the rather, forbid them not. av av-d dt av-c, vvi pno32 xx. (4) sermon (DIV1) 111 Page 90
771 But is there no more required on our part? only to suffer them? not to forbid them? Yes: But is there no more required on our part? only to suffer them? not to forbid them? Yes: cc-acp vbz pc-acp dx av-dc vvn p-acp po12 n1? av-j pc-acp vvi pno32? xx pc-acp vvi pno32? uh: (4) sermon (DIV1) 112 Page 90
772 That was specially directed to those whom it chiefly concerns to admit them to him, his Disciples, That was specially directed to those whom it chiefly concerns to admit them to him, his Disciples, cst vbds av-j vvn p-acp d r-crq pn31 av-jn vvz p-acp vvi pno32 p-acp pno31, po31 n2, (4) sermon (DIV1) 112 Page 90
773 and their Successors, the Ministers of his Word and Sacraments; the rest must do more, help them forward, lend them feet to bring them; and their Successors, the Ministers of his Word and Sacraments; the rest must do more, help them forward, lend them feet to bring them; cc po32 n2, dt n2 pp-f po31 n1 cc n2; dt n1 vmb vdi av-dc, vvb pno32 av-j, vvb pno32 n2 pc-acp vvi pno32; (4) sermon (DIV1) 112 Page 91
774 when they cannot run with their own feet (saies S. Austin ) they run by the help of others; when they cannot run with their own feet (Says S. Austin) they run by the help of Others; c-crq pns32 vmbx vvi p-acp po32 d n2 (vvz np1 np1) pns32 vvb p-acp dt n1 pp-f n2-jn; (4) sermon (DIV1) 112 Page 91
775 Accommodat illis Mater Ecclesia, aliorum pedes, ut veniant: Accommodate illis Mater Ecclesia, Aliorum pedes, ut veniant: np1 fw-la fw-la np1, n1 vvz, fw-la fw-la: (4) sermon (DIV1) 112 Page 91
776 And 'tis no more than that which was so long since foretold by the Prophet Isaiah, in his Prophecy of the ample Restauration of the Church, chap. 49.22. They shall bring thy Sons in their arms, and thy Daughters shall be carried upon their shoulders. And it's no more than that which was so long since foretold by the Prophet Isaiah, in his Prophecy of the ample Restauration of the Church, chap. 49.22. They shall bring thy Sons in their arms, and thy Daughters shall be carried upon their shoulders. cc pn31|vbz dx dc cs d r-crq vbds av av-j c-acp vvn p-acp dt n1 np1, p-acp po31 n1 pp-f dt j n1 pp-f dt n1, n1 crd. pns32 vmb vvi po21 n2 p-acp po32 n2, cc po21 n2 vmb vbi vvn p-acp po32 n2. (4) sermon (DIV1) 112 Page 91
777 But whither so fast with these Sons and these Daughters that are carried? why, to Christ no question; thither the Text calls them: But whither so fast with these Sons and these Daughters that Are carried? why, to christ no question; thither the Text calls them: cc-acp q-crq av av-j p-acp d n2 cc d n2 cst vbr vvn? uh-crq, p-acp np1 dx n1; av dt n1 vvz pno32: (4) sermon (DIV1) 113 Page 91
778 True, but the way to him? No other left us by his direction, for our first entrance, True, but the Way to him? No other left us by his direction, for our First Entrance, j, cc-acp dt n1 p-acp pno31? uh-dx n-jn vvn pno12 p-acp po31 n1, p-acp po12 ord n1, (4) sermon (DIV1) 113 Page 91
779 but Baptism; to that our Church Liturgy applies this Text: nor is there any of our Ancient Writers, but does so; but Baptism; to that our Church Liturgy Applies this Text: nor is there any of our Ancient Writers, but does so; cc-acp n1; p-acp d po12 n1 n1 vvz d n1: ccx vbz pc-acp d pp-f po12 j n2, cc-acp vdz av; (4) sermon (DIV1) 113 Page 91
780 yea, in a manner appropriate it thereto; and wheresoever they treat of Baptism, ever this verse comes in; yea, in a manner Appropriate it thereto; and wheresoever they Treat of Baptism, ever this verse comes in; uh, p-acp dt n1 vvi pn31 av; cc c-crq pns32 vvb pp-f n1, av d n1 vvz p-acp; (4) sermon (DIV1) 113 Page 91
781 that has made some of them call Baptism, Introitum ad Regnum Coelorum, Heavens entry: Some, the Sacrament of Initiation; Some, the Door; Some, the Gate of Heaven. that has made Some of them call Baptism, Introitum ad Kingdom Coelorum, Heavens entry: some, the Sacrament of Initiation; some, the Door; some, the Gate of Heaven. cst vhz vvn d pp-f pno32 vvi n1, fw-la fw-la fw-la fw-la, n2 n1: d, dt n1 pp-f n1; d, dt n1; d, dt n1 pp-f n1. (4) sermon (DIV1) 113 Page 91
782 For, whereas no man can come to Christ, except he be a New man, and we are all born with the corruption of the Old man upon us, Quod natum ex carne, caro, John 3.6. That which is born of the flesh, is flesh: For, whereas no man can come to christ, except he be a New man, and we Are all born with the corruption of the Old man upon us, Quod natum ex Carnem, Caro, John 3.6. That which is born of the Flesh, is Flesh: p-acp, cs dx n1 vmb vvi p-acp np1, c-acp pns31 vbb dt j n1, cc pns12 vbr d vvn p-acp dt n1 pp-f dt j n1 p-acp pno12, fw-la fw-la fw-la j, fw-la, np1 crd. cst r-crq vbz vvn pp-f dt n1, vbz n1: (4) sermon (DIV1) 114 Page 92
783 Conceived in sin, and born in iniquity, Psal. 51.5. and therefore, Natura, filii irae, S. Paul assures us, Sons of wrath by nature, Eph. 2.3. Not filioli here; grown Sons of great wrath: Conceived in since, and born in iniquity, Psalm 51.5. and Therefore, Nature, Sons irae, S. Paul assures us, Sons of wrath by nature, Ephesians 2.3. Not Flioli Here; grown Sons of great wrath: j-vvn p-acp n1, cc vvn p-acp n1, np1 crd. cc av, fw-la, fw-la fw-la, n1 np1 vvz pno12, n2 pp-f n1 p-acp n1, np1 crd. xx fw-it av; vvn n2 pp-f j n1: (4) sermon (DIV1) 114 Page 92
784 Therefore of necessity we must be renewed, regenerate, born once again; Nisi quis Renatus fuerit, John 3.3. Except a man be born again, he cannot enter into the Kingdom of God; Therefore of necessity we must be renewed, regenerate, born once again; Nisi quis Renatus fuerit, John 3.3. Except a man be born again, he cannot enter into the Kingdom of God; av pp-f n1 pns12 vmb vbi vvn, j-vvn, vvn a-acp av; fw-la fw-la np1 fw-la, np1 crd. c-acp dt n1 vbi vvn av, pns31 vmbx vvi p-acp dt n1 pp-f np1; (4) sermon (DIV1) 114 Page 92
785 born of the spirit, if we will leave to be flesh, Quod natum ex spiritu, spiritus; born of the Spirit, if we will leave to be Flesh, Quod natum ex spiritu, spiritus; vvn pp-f dt n1, cs pns12 vmb vvi pc-acp vbi n1, fw-la fw-la fw-la fw-la, fw-la; (4) sermon (DIV1) 114 Page 92
786 That which is born of the spirit, is spirit; he is the only Author, the principal efficient cause of our new Birth. The Principal, I say; That which is born of the Spirit, is Spirit; he is the only Author, the principal efficient cause of our new Birth. The Principal, I say; d r-crq vbz vvn pp-f dt n1, vbz n1; pns31 vbz dt j n1, dt n-jn j n1 pp-f po12 j n1. dt j-jn, pns11 vvb; (4) sermon (DIV1) 114 Page 92
787 for, he does not use to worke Regeneration in the heart of any man NONLATINALPHABET, as the Enthusiasts will have it, immediately; for, he does not use to work Regeneration in the heart of any man, as the Enthusiasts will have it, immediately; p-acp, pns31 vdz xx vvi pc-acp vvi n1 p-acp dt n1 pp-f d n1, c-acp dt n2 vmb vhi pn31, av-j; (4) sermon (DIV1) 115 Page 92
788 but by such ordinary meanes as he has appointed, both for himselfe to offer, and for us to apprehend, eternal Salvation: but by such ordinary means as he has appointed, both for himself to offer, and for us to apprehend, Eternal Salvation: cc-acp p-acp d j n2 c-acp pns31 vhz vvn, av-d p-acp px31 pc-acp vvi, cc p-acp pno12 pc-acp vvi, j n1: (4) sermon (DIV1) 115 Page 92
789 The means allotted to us in this behalfe, who are Receivers, is Faith, the onely Hand he has given us, to reach out, The means allotted to us in this behalf, who Are Receivers, is Faith, the only Hand he has given us, to reach out, dt n2 vvn p-acp pno12 p-acp d n1, r-crq vbr n2, vbz n1, dt j n1 pns31 vhz vvn pno12, pc-acp vvi av, (4) sermon (DIV1) 115 Page 93
790 and lay hold on, and apply unto ourselves the Grace of God offered, the merit of Christ, with the consequents thereof, Forgivenesse of our sins, justification and eternal salvation: and lay hold on, and apply unto ourselves the Grace of God offered, the merit of christ, with the consequents thereof, Forgiveness of our Sins, justification and Eternal salvation: cc vvb vvi a-acp, cc vvi p-acp px12 dt n1 pp-f np1 vvd, dt n1 pp-f np1, p-acp dt n2-j av, n1 pp-f po12 n2, n1 cc j n1: (4) sermon (DIV1) 115 Page 93
791 By faith of Jesus Christ the righteousnesse of God is unto all, and upon all that believe, Rom. 3.22. By faith of jesus christ the righteousness of God is unto all, and upon all that believe, Rom. 3.22. p-acp n1 pp-f np1 np1 dt n1 pp-f np1 vbz p-acp d, cc p-acp d cst vvb, np1 crd. (4) sermon (DIV1) 115 Page 93
792 But then in respect of God, who is the Donor, the means by which he does usually bestow these Graces upon us, But then in respect of God, who is the Donor, the means by which he does usually bestow these Graces upon us, p-acp av p-acp n1 pp-f np1, r-crq vbz dt n1, dt n2 p-acp r-crq pns31 vdz av-j vvi d n2 p-acp pno12, (4) sermon (DIV1) 116 Page 93
793 and convey them unto us, are two; his Word, his Sacraments. Of the efficacy of his Word no Christian doubteth; and convey them unto us, Are two; his Word, his Sacraments. Of the efficacy of his Word no Christian doubteth; cc vvi pno32 p-acp pno12, vbr crd; po31 n1, po31 n2. pp-f dt n1 pp-f po31 n1 dx np1 vvz; (4) sermon (DIV1) 116 Page 93
794 By hearing comes faith, Rom. 10.17. and by the hearing of faith is the spirit received, Gal. 3.2. By hearing comes faith, Rom. 10.17. and by the hearing of faith is the Spirit received, Gal. 3.2. p-acp vvg vvz n1, np1 crd. cc p-acp dt n-vvg pp-f n1 vbz dt n1 vvd, np1 crd. (4) sermon (DIV1) 117 Page 93
795 And, for the Sacraments, they have as little reason to trouble themselves, and the Church of God with seruples of doubt, And, for the Sacraments, they have as little reason to trouble themselves, and the Church of God with seruples of doubt, cc, p-acp dt n2, pns32 vhb p-acp j n1 pc-acp vvi px32, cc dt n1 pp-f np1 p-acp n2 pp-f n1, (4) sermon (DIV1) 118 Page 93
796 as if they were but bare signes and no more: as if they were but bore Signs and no more: c-acp cs pns32 vbdr p-acp j n2 cc dx av-dc: (4) sermon (DIV1) 118 Page 93
797 Do not the Fathers call the Sacraments, Verbum visibile, a visihle Word? Are they not, Do not the Father's call the Sacraments, Verbum visibile, a visihle Word? are they not, vdb xx dt n2 vvb dt n2, fw-la fw-la, dt j n1? vbr pns32 xx, (4) sermon (DIV1) 118 Page 93
798 as it were, an Epitome of the Gospel? Receive they not all their worth and vertue, as it were, an Epitome of the Gospel? Receive they not all their worth and virtue, c-acp pn31 vbdr, dt n1 pp-f dt n1? vvb pns32 xx d po32 n1 cc n1, (4) sermon (DIV1) 118 Page 93
799 and operation, not only from the present Grace, but from the ancient Appointment and Ordinance of God, and operation, not only from the present Grace, but from the ancient Appointment and Ordinance of God, cc n1, xx av-j p-acp dt j n1, cc-acp p-acp dt j n1 cc n1 pp-f np1, (4) sermon (DIV1) 118 Page 94
800 and from the Word of God, which, by Divine, as well as Ecclesiasticall Ordination, is joyned to the outward Elements? and from the Word of God, which, by Divine, as well as Ecclesiastical Ordination, is joined to the outward Elements? cc p-acp dt n1 pp-f np1, r-crq, p-acp j-jn, c-acp av c-acp j n1, vbz vvn p-acp dt j n2? (4) sermon (DIV1) 118 Page 94
801 But, to make it good against them, in this one Sacrament, which we have now in hand. But, to make it good against them, in this one Sacrament, which we have now in hand. p-acp, pc-acp vvi pn31 j p-acp pno32, p-acp d crd n1, r-crq pns12 vhb av p-acp n1. (4) sermon (DIV1) 119 Page 94
802 If he, and he onely, shall be saved, in an ordinary course, who believes and is baptized, Mark 16.16. may we not well reckon Baptism an ordinary means of this salvation? If of salvation, then also of those other graces which are the way unto it, regeneration, remission of sins, righteousness, and renewing of the mind; Except a man be born of water and the spirit, John 3.5. there's regeneration by it: If he, and he only, shall be saved, in an ordinary course, who believes and is baptised, Mark 16.16. may we not well reckon Baptism an ordinary means of this salvation? If of salvation, then also of those other graces which Are the Way unto it, regeneration, remission of Sins, righteousness, and renewing of the mind; Except a man be born of water and the Spirit, John 3.5. there's regeneration by it: cs pns31, cc pns31 av-j, vmb vbi vvn, p-acp dt j n1, r-crq vvz cc vbz vvn, vvb crd. vmb pns12 xx av vvi n1 dt j n2 pp-f d n1? cs pp-f n1, av av pp-f d j-jn n2 r-crq vbr dt n1 p-acp pn31, n1, n1 pp-f n2, n1, cc vvg pp-f dt n1; c-acp dt n1 vbi vvn pp-f n1 cc dt n1, np1 crd. pc-acp|vbz n1 p-acp pn31: (4) sermon (DIV1) 119 Page 94
803 John Baptist preach'd the Baptism of Repentance for the remission of sins, Luk. 3.3. Repent, saies S. Peter, and be baptized for the remission of sins, Act. 2.28. and, Arise, says Ananias to Paul upon his conversion, and be baptized, and wash away thy sins, Act. 22.16. there's remission: John Baptist preached the Baptism of Repentance for the remission of Sins, Luk. 3.3. repent, Says S. Peter, and be baptised for the remission of Sins, Act. 2.28. and, Arise, Says Ananias to Paul upon his conversion, and be baptised, and wash away thy Sins, Act. 22.16. there's remission: np1 np1 vvd dt n1 pp-f n1 p-acp dt n1 pp-f n2, np1 crd. vvb, vvz n1 np1, cc vbi vvn p-acp dt n1 pp-f n2, n1 crd. cc, vvb, vvz np1 p-acp np1 p-acp po31 n1, cc vbi vvn, cc vvi av po21 n2, n1 crd. pc-acp|vbz n1: (4) sermon (DIV1) 119 Page 94
804 Ye are wash'd, saies St. Paul, 1 Cor. 5. then presently follows upon that, Ye are sanctified, ye are justified, in the name of the Lord Jesus, v. 11. there be two other graces: As many of you as have been baptized into Christ, have put on Christ, Gal. 3.27. and having Christ upon us, we have his obedience, his merits, his righteousnesse; how shall he not with him also freely give us all things? Rom. 8.32. You Are washed, Says Saint Paul, 1 Cor. 5. then presently follows upon that, You Are sanctified, you Are justified, in the name of the Lord jesus, v. 11. there be two other graces: As many of you as have been baptised into christ, have put on christ, Gal. 3.27. and having christ upon us, we have his Obedience, his merits, his righteousness; how shall he not with him also freely give us all things? Rom. 8.32. pn22 vbr vvn, vvz n1 np1, crd np1 crd av av-j vvz p-acp d, pn22 vbr vvn, pn22 vbr vvn, p-acp dt n1 pp-f dt n1 np1, n1 crd pc-acp vbi crd j-jn n2: c-acp d pp-f pn22 c-acp vhb vbn vvn p-acp np1, vhb vvn p-acp np1, np1 crd. cc vhg np1 p-acp pno12, pns12 vhb po31 n1, po31 n2, po31 n1; q-crq vmb pns31 xx p-acp pno31 av av-j vvi pno12 d n2? np1 crd. (4) sermon (DIV1) 119 Page 94
805 So that, as S. James, in the case of our regeneration, does joyn together the Spirit and the Word, which is one of the means he uses to that purpose; So that, as S. James, in the case of our regeneration, does join together the Spirit and the Word, which is one of the means he uses to that purpose; av cst, c-acp np1 np1, p-acp dt n1 pp-f po12 n1, vdz vvi av dt n1 cc dt n1, r-crq vbz pi pp-f dt n2 pns31 vvz p-acp d n1; (4) sermon (DIV1) 120 Page 95
806 Of his own will begat he us, with the Word of Truth, Jam. 1.18. so our Saviour Christ does joyn the Holy Ghost and Baptism, which is another effectuall meanes; Of his own will begat he us, with the Word of Truth, Jam. 1.18. so our Saviour christ does join the Holy Ghost and Baptism, which is Another effectual means; pp-f po31 d n1 vvd pns31 pno12, p-acp dt n1 pp-f n1, np1 crd. av po12 n1 np1 vdz vvi dt j n1 cc n1, r-crq vbz j-jn j n2; (4) sermon (DIV1) 120 Page 95
807 Except a man be born of water and the spirit, he cannot enter into the Kingdom of God, Joh. 3.5. Except a man be born of water and the Spirit, he cannot enter into the Kingdom of God, John 3.5. c-acp dt n1 vbi vvn pp-f n1 cc dt n1, pns31 vmbx vvi p-acp dt n1 pp-f np1, np1 crd. (4) sermon (DIV1) 120 Page 95
808 And S. Paul couples both these means together, makes them march hand in hand, as equally usefull to sanctification in the Church of God; And S. Paul couples both these means together, makes them march hand in hand, as equally useful to sanctification in the Church of God; cc np1 np1 n2 d d n2 av, vvz pno32 vvi n1 p-acp n1, c-acp av-jn j p-acp n1 p-acp dt n1 pp-f np1; (4) sermon (DIV1) 120 Page 95
809 Christ loved the Church and gave himself for it, that he might sanctifie it and cleanse it, with the washing of water by the Word, Eph. 5.26. christ loved the Church and gave himself for it, that he might sanctify it and cleanse it, with the washing of water by the Word, Ephesians 5.26. np1 vvd dt n1 cc vvd px31 p-acp pn31, cst pns31 vmd vvi pn31 cc vvi pn31, p-acp dt n-vvg pp-f n1 p-acp dt n1, np1 crd. (4) sermon (DIV1) 120 Page 95
810 what shall I say more? This will I say, that, A cause, therefore we need not fear to call it, of our regeneration and salvation, what shall I say more? This will I say, that, A cause, Therefore we need not Fear to call it, of our regeneration and salvation, q-crq vmb pns11 vvi dc? d vmb pns11 vvb, cst, dt n1, av pns12 vvb xx vvb pc-acp vvi pn31, pp-f po12 n1 cc n1, (4) sermon (DIV1) 120 Page 95
811 though not the principall; that's God himselfe; though not the principal; that's God himself; cs xx dt j-jn; d np1 px31; (4) sermon (DIV1) 121 Page 95
812 yet, the instrumentall, as we speak in Schools, or medium; He saved us, saies the Apostle; yet, the instrumental, as we speak in Schools, or medium; He saved us, Says the Apostle; av, dt j, c-acp pns12 vvb p-acp n2, cc fw-la; pns31 vvd pno12, vvz dt n1; (4) sermon (DIV1) 121 Page 95
813 God, Tit. 3. there's the principall cause, by the washing of regeneration, there's the instrumentall, v. 5. We have the steps of all the ancient Fathers of the Church walking in this Track, a warrant to us for this confidence: God, Tit. 3. there's the principal cause, by the washing of regeneration, there's the instrumental, v. 5. We have the steps of all the ancient Father's of the Church walking in this Track, a warrant to us for this confidence: np1, np1 crd pc-acp|vbz dt j-jn n1, p-acp dt n-vvg pp-f n1, pc-acp|vbz dt j, n1 crd pns12 vhb dt n2 pp-f d dt j ng1 pp-f dt n1 vvg p-acp d n1, dt n1 p-acp pno12 p-acp d n1: (4) sermon (DIV1) 121 Page 96
814 NONLATINALPHABET we find it call'd, and NONLATINALPHABET, a second Birth, and a Divine Generation by Dionysius; NONLATINALPHABET, a being born again, by Greg. Nazianz. NONLATINALPHABET, the Bath by which we wash away our sinnes, Clem. Alexandr. Peccatorum omnium remissionem, the forgivenesse of all our sins, by S. Ambrose; Fons Divinus, quo Fideles in Creaturam novam regenerantur, by Cassiodorus, the Divine Fountain by which the Faithfull are made up into a New Creature; we find it called, and, a second Birth, and a Divine Generation by Dionysius;, a being born again, by Greg. Nazianz, the Bath by which we wash away our Sins, Clem. Alexander. Peccatorum omnium remissionem, the forgiveness of all our Sins, by S. Ambrose; Fons Divine, quo Fideles in Creaturam novam regenerantur, by Cassiodorus, the Divine Fountain by which the Faithful Are made up into a New Creature; pns12 vvb pn31 vvn, cc, dt ord n1, cc dt j-jn n1 p-acp np1;, pns31 vbg vvn av, p-acp np1 np1, dt n1 p-acp r-crq pns12 vvb av po12 n2, np1 np1. fw-la fw-la fw-la, dt n1 pp-f d po12 n2, p-acp n1 np1; np1 np1, fw-la fw-la p-acp fw-la fw-la fw-la, p-acp np1, dt j-jn n1 p-acp r-crq dt j vbr vvn a-acp p-acp dt j n1; (4) sermon (DIV1) 122 Page 96
815 and by every one, the Door of Heaven, the Sacrament of Initiation, the first admission into Gods Kingdome. and by every one, the Door of Heaven, the Sacrament of Initiation, the First admission into God's Kingdom. cc p-acp d crd, dt n1 pp-f n1, dt n1 pp-f n1, dt ord n1 p-acp npg1 n1. (4) sermon (DIV1) 122 Page 96
816 Not, that all that are baptized, are thereby necessarily admitted into the Kingdome of Heaven; Not, that all that Are baptised, Are thereby necessarily admitted into the Kingdom of Heaven; xx, cst d cst vbr vvn, vbr av av-j vvn p-acp dt n1 pp-f n1; (4) sermon (DIV1) 123 Page 96
817 or, that all do receive the Grace of God, who receive the Sacrament of his Grace: or, that all do receive the Grace of God, who receive the Sacrament of his Grace: cc, cst d vdb vvi dt vvb pp-f np1, r-crq vvb dt n1 pp-f po31 n1: (4) sermon (DIV1) 123 Page 96
818 for, as not the Bread and Wine in the Eucharist, so neither the water in Baptism, does contain, in it selfe, any vital force or efficacy: for, as not the Bred and Wine in the Eucharist, so neither the water in Baptism, does contain, in it self, any vital force or efficacy: c-acp, c-acp xx dt n1 cc n1 p-acp dt n1, av av-d dt n1 p-acp n1, vdz vvi, p-acp pn31 n1, d j n1 cc n1: (4) sermon (DIV1) 123 Page 96
819 That Grace which is a consequent of the Sacraments, it doth accompany them as their end, the benefit whereof whoso partakes, he receives it from God himselfe, the Author of Sacraments, That Grace which is a consequent of the Sacraments, it does accompany them as their end, the benefit whereof whoso partakes, he receives it from God himself, the Author of Sacraments, cst n1 r-crq vbz dt j pp-f dt n2, pn31 vdz vvi pno32 c-acp po32 n1, dt n1 c-crq r-crq vvz, pns31 vvz pn31 p-acp np1 px31, dt n1 pp-f n2, (4) sermon (DIV1) 123 Page 97
820 and not from any other natural or supernatural quality in them: and not from any other natural or supernatural quality in them: cc xx p-acp d j-jn j cc j n1 p-acp pno32: (4) sermon (DIV1) 123 Page 97
821 And therefore their manner of necessity to life supernatural, is not in all respects, as food unto natural life; And Therefore their manner of necessity to life supernatural, is not in all respects, as food unto natural life; cc av po32 n1 pp-f n1 p-acp n1 j, vbz xx p-acp d n2, c-acp n1 p-acp j n1; (4) sermon (DIV1) 123 Page 97
822 they are not Physical, but Moral Instruments of Salvation; they Are not Physical, but Moral Instruments of Salvation; pns32 vbr xx j, p-acp j n2 pp-f n1; (4) sermon (DIV1) 123 Page 97
823 Duties of Service and Worship, which unlesse we perform, as the Author of them requireth, they are unprofitable: Duties of Service and Worship, which unless we perform, as the Author of them requires, they Are unprofitable: n2 pp-f n1 cc n1, r-crq cs pns12 vvb, c-acp dt n1 pp-f pno32 vvz, pns32 vbr j: (4) sermon (DIV1) 123 Page 97
824 Hugo 's Rule we acknowledge, and follow in this case, Fideles salutem ex istis elementis non quaerunt, etiamsi in istis quaerunt; Hugo is Rule we acknowledge, and follow in this case, Fideles salutem ex istis Elementis non quaerunt, Even if in istis quaerunt; np1 vbz n1 pns12 vvb, cc vvi p-acp d n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la; (4) sermon (DIV1) 123 Page 97
825 though we seek for salvation in Baptism, yet not from Baptism, but from God; though we seek for salvation in Baptism, yet not from Baptism, but from God; cs pns12 vvb p-acp n1 p-acp n1, av xx p-acp n1, cc-acp p-acp np1; (4) sermon (DIV1) 123 Page 97
826 for, this is the instrument of God to that end and purpose, a Moral Instrument, the use whereof is in our hand, the effect in his; for the use, we have his express command; for the effect, his conditional promise: so that without our obedience to the one; for, this is the Instrument of God to that end and purpose, a Moral Instrument, the use whereof is in our hand, the Effect in his; for the use, we have his express command; for the Effect, his conditional promise: so that without our Obedience to the one; p-acp, d vbz dt n1 pp-f np1 p-acp d n1 cc n1, dt j n1, dt vvb c-crq vbz p-acp po12 n1, dt vvb p-acp po31; p-acp dt vvb, pns12 vhb po31 vvi n1; p-acp dt n1, po31 j n1: av cst p-acp po12 n1 p-acp dt crd; (4) sermon (DIV1) 123 Page 97
827 there is of the other no apparent assurance: there is of the other no apparent assurance: a-acp vbz pp-f dt j-jn zz j n1: (4) sermon (DIV1) 123 Page 97
828 whereas on the other side, where the signes and Sacraments of his Grace are not either omitted, through contempt,, whereas on the other side, where the Signs and Sacraments of his Grace Are not either omitted, through contempt,, cs p-acp dt j-jn n1, c-crq dt n2 cc n2 pp-f po31 n1 vbr xx av-d vvn, p-acp n1,, (4) sermon (DIV1) 123 Page 97
829 or received with contempt, we are not to doubt, but that they really give what they promise, and are what they signifie: The same is true here, which Solomons Wisdome observeth in the Brazen Serpent, He that turned himselfe to it was not healed by the thing he saw, or received with contempt, we Are not to doubt, but that they really give what they promise, and Are what they signify: The same is true Here, which Solomons Wisdom observeth in the Brazen Serpent, He that turned himself to it was not healed by the thing he saw, cc vvd p-acp n1, pns12 vbr xx pc-acp vvi, cc-acp cst pns32 av-j vvb r-crq pns32 vvi, cc vbr r-crq pns32 vvi: dt d vbz j av, r-crq np1 n1 vvz p-acp dt j n1, pns31 cst vvd px31 p-acp pn31 vbds xx vvn p-acp dt n1 pns31 vvd, (4) sermon (DIV1) 123 Page 98
830 but by thee, O Saviour of all, Wisd. 16.7. The necessity therefore that Ispake of, for the comming to Christ this way, for our being renewed by this second Birth, I hope appeareth: but by thee, Oh Saviour of all, Wisdom 16.7. The necessity Therefore that Ispake of, for the coming to christ this Way, for our being renewed by this second Birth, I hope appears: cc-acp p-acp pno21, uh n1 pp-f d, np1 crd. dt n1 av cst vvd pp-f, p-acp dt n-vvg p-acp np1 d n1, p-acp po12 n1 vvn p-acp d ord n1, pns11 vvb vvz: (4) sermon (DIV1) 123 Page 98
831 which necessity notwithstanding we do not preach unto you to be so absolute, as if God had never another door into Heaven; which necessity notwithstanding we do not preach unto you to be so absolute, as if God had never Another door into Heaven; r-crq n1 c-acp pns12 vdb xx vvi p-acp pn22 pc-acp vbi av j, c-acp cs np1 vhd av-x j-jn n1 p-acp n1; (4) sermon (DIV1) 124 Page 98
832 as if he had so tied his saving Grace to this means, as without it 'twere impossible to be attained by any: as if he had so tied his Saving Grace to this means, as without it 'twere impossible to be attained by any: c-acp cs pns31 vhd av vvn po31 j-vvg n1 p-acp d n2, c-acp p-acp pn31 pn31|vbdr j pc-acp vbi vvn p-acp d: (4) sermon (DIV1) 124 Page 98
833 this is the highway, the common door, by which he hath appointed us to enter; this is the highway, the Common door, by which he hath appointed us to enter; d vbz dt n1, dt j n1, p-acp r-crq pns31 vhz vvn pno12 pc-acp vvi; (4) sermon (DIV1) 124 Page 98
834 and therefore, on our part, we are bound to this way, if we can get to it; and Therefore, on our part, we Are bound to this Way, if we can get to it; cc av, p-acp po12 vvi, pns12 vbr vvn p-acp d n1, cs pns12 vmb vvi p-acp pn31; (4) sermon (DIV1) 124 Page 98
835 but if there be an impossibility on our part, and that without our contempt, or neglect of his Ordinance, it shall please God we be prevented (I speak not of them that are born out of the Church, Qui foris sunt, Deus judicat, 1 Cor. 5.13. we leave them (with S. Paul ) to be judged by God, but) for them who are born in fidere, in that league which God made with Abraham and his seed for ever; but if there be an impossibility on our part, and that without our contempt, or neglect of his Ordinance, it shall please God we be prevented (I speak not of them that Are born out of the Church, Qui Foris sunt, Deus judicat, 1 Cor. 5.13. we leave them (with S. Paul) to be judged by God, but) for them who Are born in fidere, in that league which God made with Abraham and his seed for ever; cc-acp cs pc-acp vbi dt n1 p-acp po12 n1, cc cst p-acp po12 n1, cc n1 pp-f po31 n1, pn31 vmb vvi np1 pns12 vbb vvn (pns11 vvb xx pp-f pno32 cst vbr vvn av pp-f dt n1, fw-la fw-la fw-la, fw-la fw-la, crd np1 crd. pns12 vvb pno32 (p-acp n1 np1) pc-acp vbi vvn p-acp np1, p-acp) p-acp pno32 r-crq vbr vvn p-acp fw-la, p-acp d n1 r-crq np1 vvd p-acp np1 cc po31 n1 c-acp av; (4) sermon (DIV1) 124 Page 98
836 God forbid such unmannerly, uncharitable thoughts in Christians, that because God binds our obedience to this ordinary meanes, we should likewise prescribe to him, God forbid such unmannerly, uncharitable thoughts in Christians, that Because God binds our Obedience to this ordinary means, we should likewise prescribe to him, np1 vvb d j, j n2 p-acp np1, cst c-acp np1 vvz po12 n1 p-acp d j n2, pns12 vmd av vvi p-acp pno31, (4) sermon (DIV1) 124 Page 99
837 and tie him to his owne Ordinance; that we should thinke he has not other wayes to let us into his Kingdome; and tie him to his own Ordinance; that we should think he has not other ways to let us into his Kingdom; cc vvi pno31 p-acp po31 d n1; cst pns12 vmd vvi pns31 vhz xx j-jn n2 pc-acp vvi pno12 p-acp po31 n1; (4) sermon (DIV1) 124 Page 99
838 that because he does not usually, therefore he cannot extraordinarily work saving Grace in the hearts of some, without this outward means. that Because he does not usually, Therefore he cannot extraordinarily work Saving Grace in the hearts of Some, without this outward means. cst c-acp pns31 vdz xx av-j, av pns31 vmbx av-j vvi vvg n1 p-acp dt n2 pp-f d, p-acp d j n2. (4) sermon (DIV1) 124 Page 99
839 As therefore on the one side, we blame those men as too remisse, who have too mean a regard of this ordinary and immediate meanes of life, relying wholly upon the bare conceit of that eternal Election, which, notwithstanding includes a subordination of means, without which we are not actually brought to enjoy what God secretly did intend; As Therefore on the one side, we blame those men as too remiss, who have too mean a regard of this ordinary and immediate means of life, relying wholly upon the bore conceit of that Eternal Election, which, notwithstanding includes a subordination of means, without which we Are not actually brought to enjoy what God secretly did intend; c-acp av p-acp dt crd n1, pns12 vvb d n2 c-acp av j, r-crq vhb av j dt n1 pp-f d j cc j n2 pp-f n1, vvg av-jn p-acp dt j n1 pp-f cst j n1, r-crq, a-acp vvz dt n1 pp-f n2, p-acp r-crq pns12 vbr xx av-j vvn pc-acp vvi r-crq np1 av-jn vdd vvi; (4) sermon (DIV1) 125 Page 99
840 and therefore to build upon Gods Election, if we keep not our selves to the wayes which he hath appointed for men to walk in, is but a selfe-deceiving vanity: and Therefore to built upon God's Election, if we keep not our selves to the ways which he hath appointed for men to walk in, is but a Self-deceiving vanity: cc av pc-acp vvi p-acp ng1 n1, cs pns12 vvb xx po12 n2 p-acp dt n2 r-crq pns31 vhz vvn p-acp n2 pc-acp vvi p-acp, vbz p-acp dt j n1: (4) sermon (DIV1) 125 Page 99
841 So on the other side, we may as little approve the too severe conceit of those who condemn the children of Christian Parents dying before Baptism, into a place in Hell, which their owne fancies have built for them, So on the other side, we may as little approve the too severe conceit of those who condemn the children of Christian Parents dying before Baptism, into a place in Hell, which their own fancies have built for them, av p-acp dt j-jn n1, pns12 vmb a-acp av-j vvi dt av j n1 pp-f d r-crq vvb dt n2 pp-f njp n2 vvg p-acp n1, p-acp dt n1 p-acp n1, r-crq po32 d n2 vhb vvn p-acp pno32, (4) sermon (DIV1) 125 Page 100
842 and that of severall fashions, according to their severall conceits; and that of several fashions, according to their several conceits; cc d pp-f j n2, vvg p-acp po32 j n2; (4) sermon (DIV1) 125 Page 100
843 a Limbus Infantum, wherein some are so milde, as to inflict no other punishment upon them, a Limbus Infantum, wherein Some Are so mild, as to inflict no other punishment upon them, dt np1 fw-la, c-crq d vbr av j, c-acp pc-acp vvi dx j-jn n1 p-acp pno32, (4) sermon (DIV1) 125 Page 100
844 but the not seeing God, which they call Poena damni: Some, more anstere, will have them suffer some grief also, for that loss; but the not seeing God, which they call Poena damn: some, more anstere, will have them suffer Some grief also, for that loss; cc-acp dt xx vvg np1, r-crq pns32 vvb fw-la fw-la: d, av-dc j, vmb vhi pno32 vvi d n1 av, c-acp cst n1; (4) sermon (DIV1) 125 Page 100
845 others cruelly award them the perpetual torment of Sense, added to the losse of Gods presence (so well they agree amongst themselves, who are at discord in opinions, to the Church of England. ) Others cruelly award them the perpetual torment of Sense, added to the loss of God's presence (so well they agree among themselves, who Are At discord in opinions, to the Church of England.) n2-jn av-j vvb pno32 dt j n1 pp-f n1, vvn p-acp dt n1 pp-f npg1 n1 (av av pns32 vvb p-acp px32, r-crq vbr p-acp n1 p-acp n2, p-acp dt n1 pp-f np1.) (4) sermon (DIV1) 125 Page 100
846 S. Austin tels us another tale, that the Sacrament of Baptism is, then, invisibly fulfild, when not contempt of Religion, but the point of necessity does exclude it. S. Austin tells us Another tale, that the Sacrament of Baptism is, then, invisibly fulfilled, when not contempt of Religion, but the point of necessity does exclude it. np1 np1 vvz pno12 n-jn n1, cst dt n1 pp-f n1 vbz, av, av-j vvn, c-crq xx n1 pp-f n1, cc-acp dt n1 pp-f n1 vdz vvi pn31. (4) sermon (DIV1) 126 Page 100
847 And seeing that our Baptism under the Gospel, does succeed in the very stead of Circumcision under the Law, we ought not to set a harder censure upon the Babes of believing Parents, dying without Baptism, and without contempt of it; And seeing that our Baptism under the Gospel, does succeed in the very stead of Circumcision under the Law, we ought not to Set a harder censure upon the Babes of believing Parents, dying without Baptism, and without contempt of it; np1 vvg cst po12 n1 p-acp dt n1, vdz vvi p-acp dt j n1 pp-f n1 p-acp dt n1, pns12 vmd xx pc-acp vvi dt jc n1 p-acp dt n2 pp-f j-vvg n2, vvg p-acp n1, cc p-acp n1 pp-f pn31; (4) sermon (DIV1) 126 Page 100
848 than all antiquity has done upon the sons of the Hebrewes, whom either Infirmity of disease untimely cut off, than all antiquity has done upon the Sons of the Hebrews, whom either Infirmity of disease untimely Cut off, cs d n1 vhz vdn p-acp dt n2 pp-f dt njpg2, ro-crq d n1 pp-f n1 av-j vvn a-acp, (4) sermon (DIV1) 126 Page 100
849 or the cruelty of Pharaoh, Exod. 3. or of Antiochus, 1 Maccab. 1. suffered not to see the eighth day of their age, till when by the Law they might not be circumcised: or the cruelty of Pharaoh, Exod 3. or of Antiochus, 1 Maccab 1. suffered not to see the eighth day of their age, till when by the Law they might not be circumcised: cc dt n1 pp-f np1, np1 crd cc pp-f np1, crd np1 crd vvd xx p-acp vvb dt ord n1 pp-f po32 n1, c-acp c-crq p-acp dt n1 pns32 vmd xx vbi vvn: (4) sermon (DIV1) 126 Page 101
850 In which case it hath ever been held the part of prudent and holy charity to hope; In which case it hath ever been held the part of prudent and holy charity to hope; p-acp r-crq n1 pn31 vhz av vbn vvn dt n1 pp-f j cc j n1 pc-acp vvi; (4) sermon (DIV1) 126 Page 101
851 and to make men rather partial than cruel Judges, as having reason in a charitable presumption, to gather a great likelihood of their salvation, to whom the benefit of believing Parents being given, the rest that should follow is prevented by some such casualty, and to make men rather partial than cruel Judges, as having reason in a charitable presumption, to gather a great likelihood of their salvation, to whom the benefit of believing Parents being given, the rest that should follow is prevented by Some such casualty, cc pc-acp vvi n2 av-c j cs j n2, c-acp vhg n1 p-acp dt j n1, pc-acp vvi dt j n1 pp-f po32 n1, p-acp ro-crq dt n1 pp-f vvg n2 vbg vvn, dt n1 cst vmd vvi vbz vvn p-acp d d n1, (4) sermon (DIV1) 126 Page 101
852 as man had in himselfe no power to avoid. as man had in himself not power to avoid. c-acp n1 vhd p-acp px31 xx n1 pc-acp vvi. (4) sermon (DIV1) 126 Page 101
853 One errour more there is, concerning this way of Children in Baptism comming to Christ, with which though I may not now trouble you long, One error more there is, Concerning this Way of Children in Baptism coming to christ, with which though I may not now trouble you long, crd n1 av-dc pc-acp vbz, vvg d n1 pp-f n2 p-acp n1 vvg p-acp np1, p-acp r-crq cs pns11 vmb xx av vvi pn22 av-j, (4) sermon (DIV1) 127 Page 101
854 yet unlesse I would betray my Text, I must needs discover it unto you; yet unless I would betray my Text, I must needs discover it unto you; av cs pns11 vmd vvi po11 n1, pns11 vmb av vvi pn31 p-acp pn22; (4) sermon (DIV1) 127 Page 101
855 because it does so flatly bid defiance to my Text, and stands in such direct terms of opposition to it. Because it does so flatly bid defiance to my Text, and Stands in such Direct terms of opposition to it. c-acp pn31 vdz av av-j vvb n1 p-acp po11 n1, cc vvz p-acp d j n2 pp-f n1 p-acp pn31. (4) sermon (DIV1) 127 Page 101
856 The Disciples here may be suspected to be in a fair way to have turn'd Anabaptists; they lik'd not that Children should come to Christ: but Christ was displeased with them; The Disciples Here may be suspected to be in a fair Way to have turned Anabaptists; they liked not that Children should come to christ: but christ was displeased with them; dt n2 av vmb vbi vvn pc-acp vbi p-acp dt j n1 pc-acp vhi vvn np1; pns32 vvd xx d n2 vmd vvi p-acp np1: p-acp np1 vbds vvn p-acp pno32; (4) sermon (DIV1) 128 Page 101
857 and for fear the Divel (who is such a profest enemy to the Church of God, and for Fear the devil (who is such a professed enemy to the Church of God, cc p-acp n1 dt n1 (r-crq vbz d dt j-vvn n1 p-acp dt n1 pp-f np1, (4) sermon (DIV1) 128 Page 101
858 and to the encreasing of his Kingdome) should, from this ill example of theirs, take advantage afterwards to establish such a Sect, he nips it in the bud; and to the increasing of his Kingdom) should, from this ill Exampl of theirs, take advantage afterwards to establish such a Sect, he nips it in the bud; cc p-acp dt j-vvg pp-f po31 n1) vmd, p-acp d j-jn n1 pp-f png32, vvb n1 av pc-acp vvi d dt n1, pns31 vvz pn31 p-acp dt n1; (4) sermon (DIV1) 128 Page 102
859 he takes the children of this Edom, and throws them against the stones; he Takes the children of this Edom, and throws them against the stones; pns31 vvz dt n2 pp-f d np1, cc vvz pno32 p-acp dt n2; (4) sermon (DIV1) 128 Page 102
860 he sets downe a Canon in his Church, for the direction of succeeding Ages, a Canon of such a Council as can never erre, he sets down a Canon in his Church, for the direction of succeeding Ages, a Canon of such a Council as can never err, pns31 vvz a-acp dt n1 p-acp po31 n1, p-acp dt n1 pp-f j-vvg n2, dt n1 pp-f d dt n1 c-acp vmb av-x vvi, (4) sermon (DIV1) 128 Page 102
861 nor which shall ever be repealed, Suffer little Children, and forbid them not, to come unto me. nor which shall ever be repealed, Suffer little Children, and forbid them not, to come unto me. ccx r-crq vmb av vbi vvn, vvb j n2, cc vvb pno32 xx, pc-acp vvi p-acp pno11. (4) sermon (DIV1) 128 Page 102
862 Could any man have thought, that so long as this Canon had been in force, it should not have been preservative strong enough against that poison, which the Divel hath since instill'd into some mens brains, who have enacted a Statute in their Conventicle, Could any man have Thought, that so long as this Canon had been in force, it should not have been preservative strong enough against that poison, which the devil hath since instilled into Some men's brains, who have enacted a Statute in their Conventicle, vmd d n1 vhb vvn, cst av av-j c-acp d n1 vhd vbn p-acp n1, pn31 vmd xx vhi vbn n1 j av-d p-acp cst n1, r-crq dt n1 vhz a-acp j-vvn p-acp d ng2 n2, r-crq vhb vvn dt n1 p-acp po32 n1, (4) sermon (DIV1) 129 Page 102
863 as it were in spight of this, that till they come to years of discretion, to the use of reason, they come not to Baptism, that is to say (say Christ what he will) till they cease to be children, they shall in no wise come to Christ: as it were in spite of this, that till they come to Years of discretion, to the use of reason, they come not to Baptism, that is to say (say christ what he will) till they cease to be children, they shall in no wise come to christ: c-acp pn31 vbdr p-acp n1 pp-f d, cst c-acp pns32 vvb p-acp n2 pp-f n1, p-acp dt n1 pp-f n1, pns32 vvb xx p-acp n1, cst vbz pc-acp vvi (vvb np1 r-crq pns31 vmb) c-acp pns32 vvb pc-acp vbi n2, pns32 vmb p-acp dx j vvn p-acp np1: (4) sermon (DIV1) 129 Page 102
864 They slept surely while the enemy sow'd these Tares in their hearts! They slept surely while the enemy sowed these Tares in their hearts! pns32 vvd av-j cs dt n1 vvd d n2 p-acp po32 n2! (4) sermon (DIV1) 129 Page 102
865 Is't possible they should be conversant in any of Christs fields? that they should read any of his Gospels, Is't possible they should be conversant in any of Christ fields? that they should read any of his Gospels, vbz|pn31 j pns32 vmd vbi j p-acp d pp-f npg1 n2? cst pns32 vmd vvi d pp-f po31 ng1, (4) sermon (DIV1) 129 Page 102
866 and not light upon this Ear of good Wheat which growes in so many of them? Me thinks the Divels should have clapt these three Gospels into the Inquisition, or caused the Council of Trent to have taken them into their consideration, to have enlarg'd their Index expurgatorius, and expurg'd this sweet command of Christ out of all these three Evangelists, and not Light upon this Ear of good Wheat which grows in so many of them? Me thinks the Devils should have clapped these three Gospels into the Inquisition, or caused the Council of Trent to have taken them into their consideration, to have enlarged their Index expurgatorius, and expurged this sweet command of christ out of all these three Evangelists, cc xx vvi p-acp d n1 pp-f j n1 r-crq vvz p-acp av d pp-f pno32? pno11 vvz dt n2 vmd vhi vvn d crd ng1 p-acp dt n1, cc vvd dt n1 pp-f np1 pc-acp vhi vvn pno32 p-acp po32 n1, pc-acp vhi vvn po32 n1 fw-la, cc j d j n1 pp-f np1 av pp-f d d crd n2, (4) sermon (DIV1) 129 Page 103
867 before he had gone about to make an Anabaptist. before he had gone about to make an Anabaptist. c-acp pns31 vhd vvn a-acp pc-acp vvi dt np1. (4) sermon (DIV1) 129 Page 103
868 The very Reason that they give for their Fancy, is the same that is given by so many for the Disciples mistake here, The very Reason that they give for their Fancy, is the same that is given by so many for the Disciples mistake Here, dt j n1 cst pns32 vvb p-acp po32 n1, vbz dt d cst vbz vvn p-acp av d p-acp dt n2 vvb av, (4) sermon (DIV1) 130 Page 103
869 because that for want of the use of Reason, they are not yet capable of such heavenly Mysteries; Because that for want of the use of Reason, they Are not yet capable of such heavenly Mysteres; c-acp cst p-acp n1 pp-f dt n1 pp-f n1, pns32 vbr xx av j pp-f d j n2; (4) sermon (DIV1) 130 Page 103
870 which, had it been of force, S. Peter had also long since, with his too much modesty, depriv'd himselfe of that mysticall heavenly blessing of having his feet wash'd with our Saviours owne hands; which, had it been of force, S. Peter had also long since, with his too much modesty, deprived himself of that mystical heavenly blessing of having his feet washed with our Saviors own hands; r-crq, vhd pn31 vbn pp-f n1, n1 np1 vhd av av-j a-acp, p-acp po31 av d n1, vvd px31 pp-f d j j n1 pp-f vhg po31 n2 vvn p-acp po12 ng1 d n2; (4) sermon (DIV1) 130 Page 103
871 Lord (saies he) dost thou wash my feet? thou shalt never do it: Lord (Says he) dost thou wash my feet? thou shalt never do it: n1 (vvz pns31) vd2 pns21 vvi po11 n2? pns21 vm2 av-x vdi pn31: (4) sermon (DIV1) 130 Page 103
872 but what Christ said then to him (who was but a Childe in the knowledge of Heavenly Mysteries) the same may the Ministers of Christ, in his Name, pronounce to any of these Children, upon the like occasion, Quod ego facio, tu nescis modo, What I do thou knowest not yet, but what christ said then to him (who was but a Child in the knowledge of Heavenly Mysteres) the same may the Ministers of christ, in his Name, pronounce to any of these Children, upon the like occasion, Quod ego facio, tu Nescis modo, What I do thou Knowest not yet, cc-acp r-crq np1 vvd av p-acp pno31 (r-crq vbds p-acp dt n1 p-acp dt n1 pp-f j n2) dt d vmb dt n2 pp-f np1, p-acp po31 n1, vvb p-acp d pp-f d n2, p-acp dt j n1, fw-la fw-la fw-la, fw-la fw-la fw-la, r-crq pns11 vdb pns21 vv2 xx av, (4) sermon (DIV1) 130 Page 103
873 but thou shalt know hereafter, Jo. 13.7. Euntes, Docete, Baptizate; but thou shalt know hereafter, John 13.7. Euntes, Docete, Baptize; cc-acp pns21 vm2 vvi av, np1 crd. n2, n1, vvn; (4) sermon (DIV1) 130 Page 103
874 'tis our Saviours last charge to his Disciples, in the end of S Matthews Gospel, Go and teach all Nati•ns, baptizing them; it's our Saviors last charge to his Disciples, in the end of S Matthews Gospel, Go and teach all Nati•ns, baptizing them; pn31|vbz po12 ng1 vvb vvb p-acp po31 n2, p-acp dt n1 pp-f n1 np1 n1, vvb cc vvi d n2, vvg pno32; (4) sermon (DIV1) 131 Page 104
875 (not to ward this blow with the original Text, which does not signifie to teach, but to make Disciples, but to try it out with their owne translated weapon) See, (say they) The Word preach'd and the Sacrament must go together, (not to ward this blow with the original Text, which does not signify to teach, but to make Disciples, but to try it out with their own translated weapon) See, (say they) The Word preached and the Sacrament must go together, (xx pc-acp vvi d n1 p-acp dt j-jn n1, r-crq vdz xx vvi p-acp vvb, p-acp p-acp vvb n2, p-acp pc-acp vvi pn31 av p-acp po32 d vvn n1) vvb, (vvb pns32) dt n1 vvd cc dt n1 vmb vvi av, (4) sermon (DIV1) 131 Page 104
876 & therefore they that are not capable Auditors of the one, are not fit Receivers of the other: & Therefore they that Are not capable Auditors of the one, Are not fit Receivers of the other: cc av pns32 cst vbr xx j n2 pp-f dt crd, vbr xx j n2 pp-f dt n-jn: (4) sermon (DIV1) 131 Page 104
877 And Qui crediderit, & baptizatus fuerit, Mark 16. He that believeth and is baptized, shall be saved: And Qui crediderit, & Baptized fuerit, Mark 16. He that Believeth and is baptised, shall be saved: cc fw-la fw-la, cc fw-la fw-la, vvb crd pns31 cst vvz cc vbz vvn, vmb vbi vvn: (4) sermon (DIV1) 131 Page 104
878 No Baptism therefore (say they) before a Profession of their Faith: S. Austin makes answer to Boniface, a Bishop in his time concerning this very difficulty, No Baptism Therefore (say they) before a Profession of their Faith: S. Austin makes answer to Boniface, a Bishop in his time Concerning this very difficulty, dx n1 av (vvb pns32) p-acp dt n1 pp-f po32 n1: n1 np1 vvz n1 p-acp np1, dt n1 p-acp po31 n1 vvg d j n1, (4) sermon (DIV1) 131 Page 104
879 whether it may truly be said for Infants at the time of their Baptism, as we use by our Godfathers, that they do believe? and the effect of his Answer, is, Yea; but with this distinction; whither it may truly be said for Infants At the time of their Baptism, as we use by our Godfathers, that they do believe? and the Effect of his Answer, is, Yea; but with this distinction; cs pn31 vmb av-j vbi vvn p-acp ng1 p-acp dt n1 pp-f po32 n1, c-acp pns12 vvb p-acp po12 n2, d pns32 vdb vvi? cc dt n1 pp-f po31 n1, vbz, uh; p-acp p-acp d n1; (4) sermon (DIV1) 131 Page 104
880 a present actuall habit of faith there is not in them; a present actual habit of faith there is not in them; dt j j n1 pp-f n1 a-acp vbz xx p-acp pno32; (4) sermon (DIV1) 131 Page 104
881 but, that habit of faith, which afterward doth come with years, is but a farther building up of the same Edifice, the first foundation whereof was laid by the Sacrament of Baptism; but, that habit of faith, which afterwards does come with Years, is but a farther building up of the same Edifice, the First Foundation whereof was laid by the Sacrament of Baptism; cc-acp, cst n1 pp-f n1, r-crq av vdz vvi p-acp n2, vbz p-acp dt av-jc n-vvg a-acp pp-f dt d n1, dt ord n1 c-crq vbds vvn p-acp dt n1 pp-f n1; (4) sermon (DIV1) 131 Page 104
882 for, that which then we professed, without any understanding, when we afterward come to acknowledge, do we any thing else, for, that which then we professed, without any understanding, when we afterwards come to acknowledge, do we any thing Else, p-acp, cst r-crq av pns12 vvd, p-acp d n1, c-crq pns12 av vvb pc-acp vvi, vdb pns12 d n1 av, (4) sermon (DIV1) 131 Page 105
883 but onely bring unto ripenesse the very seed that was sown before? We are then Believers, because then we begin to be that, which more of Gods Grace, in processe of time, makes perfect: but only bring unto ripeness the very seed that was sown before? We Are then Believers, Because then we begin to be that, which more of God's Grace, in process of time, makes perfect: cc-acp av-j vvi p-acp n1 dt j n1 cst vbds vvn a-acp? pns12 vbr av n2, c-acp cs pns12 vvb pc-acp vbi d, r-crq n1 pp-f npg1 n1, p-acp n1 pp-f n1, vvz j: (4) sermon (DIV1) 131 Page 105
884 And till we come to actuall beliefe, the very Sacrament of faith is a shield as strong as, And till we come to actual belief, the very Sacrament of faith is a shield as strong as, cc c-acp pns12 vvb p-acp j n1, dt j n1 pp-f n1 vbz dt n1 c-acp j c-acp, (4) sermon (DIV1) 131 Page 105
885 after this, the faith of the Sacrament, against all contrary infernall Powers. After this, the faith of the Sacrament, against all contrary infernal Powers. c-acp d, dt n1 pp-f dt n1, p-acp d j-jn j n2. (4) sermon (DIV1) 131 Page 105
886 But, not to trouble your patience too long with discussing these points, a thing fitter for the Schools; and because there is more Pulpit - matter in the other part of the Text, let this, in one word, be the Church's Challenge to them; But, not to trouble your patience too long with discussing these points, a thing fitter for the Schools; and Because there is more Pulpit - matter in the other part of the Text, let this, in one word, be the Church's Challenge to them; p-acp, xx pc-acp vvi po22 n1 av av-j p-acp vvg d n2, dt n1 jc p-acp dt n2; cc c-acp pc-acp vbz av-dc n1 - vvi p-acp dt j-jn n1 pp-f dt n1, vvb d, p-acp crd n1, vbb dt ng1 vvb p-acp pno32; (4) sermon (DIV1) 132 Page 105
887 either let them make it appeare unto us, that Baptisme gives a greater blessing to our Children, either let them make it appear unto us, that Baptism gives a greater blessing to our Children, av-d vvb pno32 vvi pn31 vvi p-acp pno12, cst n1 vvz dt jc vvg p-acp po12 n2, (4) sermon (DIV1) 132 Page 105
888 than Christ gave to these; or, that the same reason applied to the seed of faithfull Parentage, whom the Apostle avows to be holy from the very birth, 1 Cor. 7.14. will not make them also capable of an equal blessing; than christ gave to these; or, that the same reason applied to the seed of faithful Parentage, whom the Apostle avows to be holy from the very birth, 1 Cor. 7.14. will not make them also capable of an equal blessing; cs np1 vvd p-acp d; cc, cst dt d n1 vvn p-acp dt n1 pp-f j n1, r-crq dt n1 vvz pc-acp vbi j p-acp dt j n1, crd np1 crd. vmb xx vvi pno32 av j pp-f dt j-jn n1; (4) sermon (DIV1) 132 Page 105
889 for, not illorum only, but talium; not only of these, saies Christ, but of such is the Kingdome of Heaven; for, not Illorum only, but talium; not only of these, Says christ, but of such is the Kingdom of Heaven; p-acp, xx fw-la av-j, cc-acp fw-la; xx av-j pp-f d, vvz np1, cc-acp pp-f d vbz dt n1 pp-f n1; (4) sermon (DIV1) 132 Page 105
890 That's the Reason of the duty, and the second part. If of such, then of these also; That's the Reason of the duty, and the second part. If of such, then of these also; d|vbz dt vvb pp-f dt n1, cc dt ord n1. cs pp-f d, av pp-f d av; (4) sermon (DIV1) 132 Page 105
891 for, horum must be the ground of talium: And if Heaven belongs unto them who are like the Children of Christian Parents, because they are like them; for, horum must be the ground of talium: And if Heaven belongs unto them who Are like the Children of Christian Parents, Because they Are like them; p-acp, fw-la vmb vbi dt n1 pp-f fw-la: cc cs n1 vvz p-acp pno32 r-crq vbr av-j dt n2 pp-f njp n2, c-acp pns32 vbr av-j pno32; (4) sermon (DIV1) 133 Page 106
892 then surely they themselves have, by vertue of Gods gracious Promise, an interest unto it; then surely they themselves have, by virtue of God's gracious Promise, an Interest unto it; av av-j pns32 px32 vhb, p-acp n1 pp-f npg1 j n1, dt n1 p-acp pn31; (4) sermon (DIV1) 133 Page 106
893 they, concerning whom he hath made his Covenant with the Father of them all, his Servant Abraham, the Father of the faithfull, Ero Deus tuus, they, Concerning whom he hath made his Covenant with the Father of them all, his Servant Abraham, the Father of the faithful, Ero Deus Thy, pns32, vvg r-crq pns31 vhz vvn po31 n1 p-acp dt n1 pp-f pno32 d, po31 n1 np1, dt n1 pp-f dt j, np1 fw-la fw-la, (4) sermon (DIV1) 133 Page 106
894 & Seminis tui post te, Gen. 17.7. I will be a God unto thee and to thy Seed after thee: & Seminis tui post te, Gen. 17.7. I will be a God unto thee and to thy Seed After thee: cc fw-la fw-la fw-la fw-la, np1 crd. pns11 vmb vbi dt n1 p-acp pno21 cc p-acp po21 n1 p-acp pno21: (4) sermon (DIV1) 133 Page 106
895 not his seed according to the flesh only, but even vobis, & filiis. vestris, as S. Peter preach'd it generally to them, all of so many severall Nations, Act. 2.39. not his seed according to the Flesh only, but even vobis, & filiis. vestris, as S. Peter preached it generally to them, all of so many several nations, Act. 2.39. xx po31 n1 vvg p-acp dt n1 av-j, cc-acp av fw-la, cc fw-la. fw-la, p-acp np1 np1 vvd pn31 av-j p-acp pno32, d pp-f av d j n2, n1 crd. (4) sermon (DIV1) 133 Page 106
896 The promise is to you, and to your Children, and to all that are afar off, The promise is to you, and to your Children, and to all that Are afar off, dt n1 vbz p-acp pn22, cc p-acp po22 n2, cc p-acp d cst vbr av a-acp, (4) sermon (DIV1) 133 Page 106
897 even as many as the Lord our God shall call. even as many as the Lord our God shall call. av c-acp d c-acp dt n1 po12 n1 vmb vvi. (4) sermon (DIV1) 133 Page 106
898 No, saies our Anabaptist (that loves to imbrue his hands, with Pharaoh and Hered in the spiritual death (as much as in him lies) of so many tender Sucklings) not illorum for all this; No, Says our Anabaptist (that loves to imbrue his hands, with Pharaoh and Heard in the spiritual death (as much as in him lies) of so many tender Sucklings) not Illorum for all this; uh-dx, vvz po12 np1 (cst vvz pc-acp vvi po31 n2, p-acp np1 cc vvn p-acp dt j n1 (c-acp d c-acp p-acp pno31 vvz) pp-f av d j ng1) xx fw-la p-acp d d; (4) sermon (DIV1) 134 Page 106
899 No Children are meant in this clause, but they who are like them: How? not in years, but in simplicity, in innocency, and in humility: No Children Are meant in this clause, but they who Are like them: How? not in Years, but in simplicity, in innocency, and in humility: dx n2 vbr vvn p-acp d n1, cc-acp pns32 r-crq vbr av-j pno32: c-crq? xx p-acp n2, cc-acp p-acp n1, p-acp n1, cc p-acp n1: (4) sermon (DIV1) 134 Page 106
900 A good Interpretation, I grant, and not of their owne finding out; A good Interpretation, I grant, and not of their own finding out; dt j n1, pns11 vvb, cc xx pp-f po32 d vvg av; (4) sermon (DIV1) 134 Page 107
901 but that which the most reverend Interpreters of Scripture in the purest times (how little soever they regard their Elder Books) have laid before them, but that which the most reverend Interpreters of Scripture in the Purest times (how little soever they regard their Elder Books) have laid before them, cc-acp cst r-crq dt av-ds j-jn n2 pp-f n1 p-acp dt js n2 (c-crq j av pns32 vvb po32 n-jn n2) vhb vvn p-acp pno32, (4) sermon (DIV1) 134 Page 107
902 but with little purpose by their Allegoricall Interpretation (which is also good and lawfull) to afford them a hint for the avoiding the literall. but with little purpose by their Allegorical Interpretation (which is also good and lawful) to afford them a hint for the avoiding the literal. cc-acp p-acp j n1 p-acp po32 j n1 (r-crq vbz av j cc j) pc-acp vvi pno32 dt n1 p-acp dt vvg dt j. (4) sermon (DIV1) 134 Page 107
903 If these here whom Christ blessed had not a right to the Kingdome of Heaven, If these Here whom christ blessed had not a right to the Kingdom of Heaven, cs d av ro-crq np1 vvn vhd xx dt j-jn p-acp dt n1 pp-f n1, (4) sermon (DIV1) 135 Page 107
904 surely our Saviour gave a very improper Reason for his action, which even themselves will not be so impious to affirme: surely our Saviour gave a very improper Reason for his actium, which even themselves will not be so impious to affirm: av-j po12 n1 vvd dt j j n1 p-acp po31 n1, r-crq j px32 vmb xx vbi av j pc-acp vvi: (4) sermon (DIV1) 135 Page 107
905 and these here are Children, and that little ones; if NONLATINALPHABET will not serve, they are NONLATINALPHABET; if Parvi be not small enough, they are Parvuli, the diminutive little children; and these Here Are Children, and that little ones; if will not serve, they Are; if Parvi be not small enough, they Are Children, the diminutive little children; cc d av vbr n2, cc d j pi2; cs vmb xx vvi, pns32 vbr; cs fw-la vbb xx j av-d, pns32 vbr np1, dt j j n2; (4) sermon (DIV1) 135 Page 107
906 lap-children S. Mark makes them, for he reports, Christ tooke them in his arms when he blessed them, 10.26. as we do little children when we baptize them; lap-children S. Mark makes them, for he reports, christ took them in his arms when he blessed them, 10.26. as we do little children when we baptise them; n2 n1 vvb vvz pno32, c-acp pns31 vvz, np1 vvd pno32 p-acp po31 n2 c-crq pns31 vvd pno32, crd. c-acp pns12 vdb j n2 c-crq pns12 vvi pno32; (4) sermon (DIV1) 135 Page 107
907 and S. Luke he has a lesse word for them than either S. Matthew or S. Mark, lesse than NONLATINALPHABET, and S. Lycia he has a less word for them than either S. Matthew or S. Mark, less than, cc n1 av pns31 vhz dt av-dc n1 p-acp pno32 av d n1 np1 cc np1 vvb, av-dc cs, (4) sermon (DIV1) 135 Page 107
908 than ordinary litte ones, that can newly go, or speak, NONLATINALPHABET he calls them; and that's properly Infants; so we have translated it. than ordinary litte ones, that can newly go, or speak, he calls them; and that's properly Infants; so we have translated it. cs j j pi2, d vmb av-j vvi, cc vvi, pns31 vvz pno32; cc d|vbz av-j n2; av pns12 vhb vvn pn31. (4) sermon (DIV1) 135 Page 107
909 But we take this for granted of all but them, whom we labour not much to satisfie in so manifest a truth; But we take this for granted of all but them, whom we labour not much to satisfy in so manifest a truth; cc-acp pns12 vvb d c-acp vvd pp-f d p-acp pno32, ro-crq pns12 vvb xx av-d pc-acp vvi p-acp av j dt n1; (4) sermon (DIV1) 136 Page 108
910 and therefore hasten to the last particular in the Text; and Therefore hasten to the last particular in the Text; cc av vvb p-acp dt ord j p-acp dt n1; (4) sermon (DIV1) 136 Page 108
911 that, as of them, so, of such as they are, Talium (saies Christ) est Regnum coelorum, of such is the Kingdome of Heaven. that, as of them, so, of such as they Are, Talium (Says christ) est Kingdom Coelorum, of such is the Kingdom of Heaven. cst, c-acp pp-f pno32, av, pp-f d c-acp pns32 vbr, fw-la (vvz np1) fw-la fw-la fw-la, pp-f d vbz dt n1 pp-f n1. (4) sermon (DIV1) 136 Page 108
912 And in it, having first acknowledged the simplicity of the Truth in the literal sense, we will follow the Fathers in this Allegory, seeing the Scripture does often abound in severall senses, all agreeing to the Analogy of faith. And in it, having First acknowledged the simplicity of the Truth in the literal sense, we will follow the Father's in this Allegory, seeing the Scripture does often abound in several Senses, all agreeing to the Analogy of faith. cc p-acp pn31, vhg ord vvn dt n1 pp-f dt n1 p-acp dt j n1, pns12 vmb vvi dt n2 p-acp d n1, vvg dt n1 vdz av vvi p-acp j n2, d vvg p-acp dt n1 pp-f n1. (4) sermon (DIV1) 137 Page 108
913 And indeed it must needs be so, when we consider, that not onely such are admitted, And indeed it must needs be so, when we Consider, that not only such Are admitted, cc av pn31 vmb av vbi av, c-crq pns12 vvb, cst xx av-j d vbr vvn, (4) sermon (DIV1) 138 Page 108
914 but that whosoever is not such, is excluded; but that whosoever is not such, is excluded; cc-acp cst r-crq vbz xx d, vbz vvn; (4) sermon (DIV1) 138 Page 108
915 so S. Mark and S. Luke too in setting down this Story, Whosoever shall not receive the Kingdom of God as a little childe, he shall not enter therein: so S. Mark and S. Luke too in setting down this Story, Whosoever shall not receive the Kingdom of God as a little child, he shall not enter therein: av n1 vvb cc np1 zz av p-acp vvg a-acp d n1, r-crq vmb xx vvi dt n1 pp-f np1 p-acp dt j n1, pns31 vmb xx vvi av: (4) sermon (DIV1) 138 Page 108
916 Are we driven then here to Nicodemus his question? How can a man be a child when he is old? Can he enter the second time into his Mothers womb? No, 'tis not the age of a child that Christ requires, are we driven then Here to Nicodemus his question? How can a man be a child when he is old? Can he enter the second time into his Mother's womb? No, it's not the age of a child that christ requires, vbr pns12 vvn av av p-acp np1 po31 n1? c-crq vmb dt n1 vbb dt n1 c-crq pns31 vbz j? vmb pns31 vvi dt ord n1 p-acp po31 ng1 n1? uh-dx, pn31|vbz xx dt n1 pp-f dt n1 cst np1 vvz, (4) sermon (DIV1) 138 Page 108
917 but that that innocency and humility which does naturally appear in them, should, by Education and Grace, be practised in as many of us as would finde the way to Heaven; but that that innocency and humility which does naturally appear in them, should, by Education and Grace, be practised in as many of us as would find the Way to Heaven; cc-acp cst d n1 cc n1 r-crq vdz av-j vvi p-acp pno32, vmd, p-acp n1 cc n1, vbb vvn p-acp p-acp d pp-f pno12 c-acp vmd vvi dt n1 p-acp n1; (4) sermon (DIV1) 138 Page 109
918 so S. Paul expounds it for the former, Be children in malice, 1 Cor. 14.20. (i. e.) be harmlesse, be innocent; so S. Paul expounds it for the former, Be children in malice, 1 Cor. 14.20. (i. e.) be harmless, be innocent; av n1 np1 vvz pn31 p-acp dt j, vbb n2 p-acp n1, crd np1 crd. (uh. sy.) vbb j, vbb j-jn; (4) sermon (DIV1) 138 Page 109
919 and our Saviour Christ expounds it for the later, Whoso shall humble himselfe as this little childe, the same is greatest in the Kingdom of Heaven, Matt. 18.4. and our Saviour christ expounds it for the later, Whoso shall humble himself as this little child, the same is greatest in the Kingdom of Heaven, Matt. 18.4. cc po12 n1 np1 vvz pn31 p-acp dt jc, r-crq vmb vvi px31 p-acp d j n1, dt d vbz js p-acp dt n1 pp-f n1, np1 crd. (4) sermon (DIV1) 138 Page 109
920 So that every childish quality is not to be imitated by us; So that every childish quality is not to be imitated by us; av cst d j n1 vbz xx pc-acp vbi vvn p-acp pno12; (4) sermon (DIV1) 139 Page 109
921 S. Paul forbids that in that place to the Corinthians, Be not childish in understanding, and (perhaps he too) chides those men, Heb. 5.12. who were so childishly ignorant, that they had yet need of milke, and not of strong meat: Solomon is weary of induring them, Quousque parvuli diligitis Infantiam? Prov. 1.22. How long, ye simple ones, will ye love simplicity? But they are propounded to our imitation, in regard of those good qualities, in which God is specially delighted; S. Paul forbids that in that place to the Corinthians, Be not childish in understanding, and (perhaps he too) chides those men, Hebrew 5.12. who were so childishly ignorant, that they had yet need of milk, and not of strong meat: Solomon is weary of enduring them, How long Children diligitis Infantiam? Curae 1.22. How long, you simple ones, will you love simplicity? But they Are propounded to our imitation, in regard of those good qualities, in which God is specially delighted; n1 np1 vvz cst p-acp d n1 p-acp dt np1, vbb xx j p-acp n1, cc (av pns31 av) vvz d n2, np1 crd. q-crq vbdr av av-j j, cst pns32 vhd av n1 pp-f n1, cc xx pp-f j n1: np1 vbz j pp-f vvg pno32, fw-la fw-la fw-la fw-la? np1 crd. c-crq av-j, pn22 j pi2, vmb pn22 vvi n1? p-acp pns32 vbr vvn p-acp po12 n1, p-acp n1 pp-f d j n2, p-acp r-crq np1 vbz av-j vvn; (4) sermon (DIV1) 139 Page 109
922 those, amongst the rest, are chiefly, the two I nam'd unto you, Innocency and Humility: of each of which very briefly, and we have done. those, among the rest, Are chiefly, the two I named unto you, Innocency and Humility: of each of which very briefly, and we have done. d, p-acp dt n1, vbr av-jn, dt crd pns11 vvd p-acp pn22, n1 cc n1: pp-f d pp-f r-crq av av-j, cc pns12 vhb vdn. (4) sermon (DIV1) 139 Page 109
923 This Innocency we must not so understand, as I finde some of the Papists, in expounding this place, are willing to do, who thinke that children, upon their Baptism, are so clear from sin, that, This Innocency we must not so understand, as I find Some of the Papists, in expounding this place, Are willing to do, who think that children, upon their Baptism, Are so clear from since, that, d n1 pns12 vmb xx av vvi, c-acp pns11 vvb d pp-f dt njp2, p-acp vvg d n1, vbr j pc-acp vdi, r-crq vvb d n2, p-acp po32 n1, vbr av j p-acp n1, cst, (4) sermon (DIV1) 140 Page 110
924 now, they have not the least spot or stain left in them, and would have us be so: now, they have not the least spot or stain left in them, and would have us be so: av, pns32 vhb xx dt ds n1 cc n1 vvn p-acp pno32, cc vmd vhi pno12 vbi av: (4) sermon (DIV1) 140 Page 110
925 They are indeed in that Well-spring of New Birth, so throughly wash'd from the guilt of Original sin which they brought with them into the world, that it is not laid to their charge to condemn them; They Are indeed in that Wellspring of New Birth, so thoroughly washed from the guilt of Original since which they brought with them into the world, that it is not laid to their charge to condemn them; pns32 vbr av p-acp d n1 pp-f j n1, av av-j vvn p-acp dt n1 pp-f j-jn n1 r-crq pns32 vvd p-acp pno32 p-acp dt n1, cst pn31 vbz xx vvn p-acp po32 n1 p-acp vvb pno32; (4) sermon (DIV1) 140 Page 110
926 No, no condemnation to them that are in Christ Jesus, Rom. 8.1. No, no condemnation to them that Are in christ jesus, Rom. 8.1. uh-dx, dx n1 p-acp pno32 cst vbr p-acp np1 np1, np1 crd. (4) sermon (DIV1) 140 Page 110
927 But yet the seeds of that concupiscence, which does deprave our whole nature, are not so done away, But yet the seeds of that concupiscence, which does deprave our Whole nature, Are not so done away, p-acp av dt n2 pp-f d n1, r-crq vdz vvi po12 j-jn n1, vbr xx av vdn av, (4) sermon (DIV1) 140 Page 110
928 but that we have still need to crucifie the Old man within us all the dayes of our life; but that we have still need to crucify the Old man within us all the days of our life; cc-acp cst pns12 vhb av n1 p-acp vvi dt j n1 p-acp pno12 d dt n2 pp-f po12 n1; (4) sermon (DIV1) 140 Page 110
929 Mendaces sumus, saies S. John, 'tis a bold lie, to say we have no sin in us, 1 John 1.8. Take heed of this Plea; Mendacious sumus, Says S. John, it's a bold lie, to say we have no since in us, 1 John 1.8. Take heed of this Plea; fw-la fw-la, vvz n1 np1, pn31|vbz dt j vvi, pc-acp vvi pns12 vhb dx n1 p-acp pno12, crd np1 crd. vvb n1 pp-f d n1; (4) sermon (DIV1) 140 Page 110
930 if we once plead it, we shall set God on pleading too: if we once plead it, we shall Set God on pleading too: cs pns12 a-acp vvb pn31, pns12 vmb vvi np1 p-acp vvg av: (4) sermon (DIV1) 140 Page 110
931 I will plead with thee, saies God, because thou sayest, I have not sinned, Jer. 2.35. Innocent we may be, as Job was, who, maugre the Divels malice, yet held fast his innocency, Job 2.3. I will plead with thee, Says God, Because thou Sayest, I have not sinned, Jer. 2.35. Innocent we may be, as Job was, who, maugre the Devils malice, yet held fast his innocency, Job 2.3. pns11 vmb vvi p-acp pno21, vvz np1, c-acp pns21 vv2, pns11 vhb xx vvn, np1 crd. np1 pns12 vmb vbi, c-acp n1 vbds, r-crq, p-acp dt ng1 n1, av vvd av-j po31 n1, n1 crd. (4) sermon (DIV1) 140 Page 110
932 Such innocency we may attain to, as David wash'd his hands in when he went up to the Altar of God, Psal. 26. we may, Such innocency we may attain to, as David washed his hands in when he went up to the Altar of God, Psalm 26. we may, d n1 pns12 vmb vvi p-acp, c-acp np1 vvn po31 n2 p-acp c-crq pns31 vvd a-acp p-acp dt n1 pp-f np1, np1 crd pns12 vmb, (4) sermon (DIV1) 141 Page 110
933 and must, strive to be like Zachary and Elizabeth his wife, righteous before God (i. e. and must, strive to be like Zachary and Elizabeth his wife, righteous before God (i. e. cc vmb, vvb pc-acp vbi j np1 cc np1 po31 n1, j p-acp np1 (uh. sy. (4) sermon (DIV1) 141 Page 111
934 without hypocrisie) walking in the Commandments of God: But that walking is an argument, that we are not yet come to the mark; without hypocrisy) walking in the commandments of God: But that walking is an argument, that we Are not yet come to the mark; p-acp n1) vvg p-acp dt n2 pp-f np1: p-acp d vvg vbz dt n1, cst pns12 vbr xx av vvn p-acp dt n1; (4) sermon (DIV1) 141 Page 111
935 I, In all the Commandments and Ordinances of God, without reproofe, Luke 1.6. but how without reproofe? S. Austin does interpret it to Innocentius, sine querela, non sine peccato; I, In all the commandments and Ordinances of God, without reproof, Lycia 1.6. but how without reproof? S. Austin does interpret it to Innocentius, sine querela, non sine Peccato; pns11, p-acp d dt n2 cc n2 pp-f np1, p-acp n1, av crd. cc-acp c-crq p-acp n1? np1 np1 vdz vvi pn31 p-acp np1, fw-la fw-la, fw-la fw-la n1; (4) sermon (DIV1) 141 Page 111
936 not without sin, but without grievance, quarrel, just complaint, or exception to be made against them; not without since, but without grievance, quarrel, just complaint, or exception to be made against them; xx p-acp n1, cc-acp p-acp n1, n1, j n1, cc n1 pc-acp vbi vvn p-acp pno32; (4) sermon (DIV1) 141 Page 111
937 he does often distinguish betwixt peccatum and querela; the one sin in general, which no man is freed from (for 'tis an absolute Sentence, he does often distinguish betwixt peccatum and querela; the one since in general, which no man is freed from (for it's an absolute Sentence, pns31 vdz av vvi p-acp fw-la cc fw-la; dt crd n1 p-acp n1, r-crq dx n1 vbz vvn p-acp (c-acp pn31|vbz dt j n1, (4) sermon (DIV1) 141 Page 111
938 and needeth no exposition, God hath concluded all under sin ) the other, some great offence (as David calleth it) some malicious wickednesse, some hainous, notorious scandalous sin, culpable in the eys of men, and needs no exposition, God hath concluded all under since) the other, Some great offence (as David calls it) Some malicious wickedness, Some heinous, notorious scandalous since, culpable in the eyes of men, cc vvz dx n1, np1 vhz vvn d p-acp n1) dt n-jn, d j n1 (c-acp np1 vvz pn31) d j n1, d j, j j n1, j p-acp dt n2 pp-f n2, (4) sermon (DIV1) 141 Page 111
939 and worthy of censure and crimination: and worthy of censure and crimination: cc j pp-f n1 cc n1: (4) sermon (DIV1) 141 Page 111
940 An Innocency we may, and must aim at, for the model and capacity of this life, an Innocency we may, and must aim At, for the model and capacity of this life, dt n1 pns12 vmb, cc vmb vvi p-acp, p-acp dt n1 cc n1 pp-f d n1, (4) sermon (DIV1) 141 Page 111
941 for the state of Passengers and Wayfaring men; for the state of Passengers and Wayfaring men; p-acp dt n1 pp-f n2 cc j n2; (4) sermon (DIV1) 141 Page 111
942 but to magnifie the arm of flesh, and the nature of man, more than reason admits (as the Pelagians of our Time do) and by a sophistical and deceitfull conclusion, to seek to obscure the Truth, but to magnify the arm of Flesh, and the nature of man, more than reason admits (as the Pelagians of our Time do) and by a sophistical and deceitful conclusion, to seek to Obscure the Truth, cc-acp pc-acp vvi dt n1 pp-f n1, cc dt n1 pp-f n1, av-dc cs n1 vvz (c-acp dt n2 pp-f po12 n1 vdb) cc p-acp dt j cc j n1, p-acp vvb pc-acp vvi dt n1, (4) sermon (DIV1) 141 Page 112
943 and to overreach the World in this point, that because they finde in the Scripture often mention of the Innocency, Justice, Righteousnesse, Perfection of the Children of God, (dissembling, and to overreach the World in this point, that Because they find in the Scripture often mention of the Innocency, justice, Righteousness, Perfection of the Children of God, (dissembling, cc pc-acp vvi dt n1 p-acp d n1, cst c-acp pns32 vvb p-acp dt n1 av vvi pp-f dt n1, n1, n1, n1 pp-f dt n2 pp-f np1, (vvg, (4) sermon (DIV1) 141 Page 112
944 or not rightly weighing the drift of the place) they should infer hereupon, that a man may in this life attain to such a Saint-like Innocency, or not rightly weighing the drift of the place) they should infer hereupon, that a man may in this life attain to such a Saintlike Innocency, cc xx av-jn vvg dt n1 pp-f dt n1) pns32 vmd vvi av, cst dt n1 vmb p-acp d n1 vvi p-acp d dt j n1, (4) sermon (DIV1) 141 Page 112
945 as to be clear from all sin, is a conceit which savours not of that Humility commended in these Children. as to be clear from all since, is a conceit which savours not of that Humility commended in these Children. c-acp pc-acp vbi j p-acp d n1, vbz dt n1 r-crq vvz xx pp-f d n1 vvn p-acp d n2. (4) sermon (DIV1) 141 Page 112
946 And therefore, if we mark it, our Savour Christ, where he expounds himself, c. 18. insists more upon that other childlike quality, And Therefore, if we mark it, our Savour christ, where he expounds himself, c. 18. insists more upon that other childlike quality, cc av, cs pns12 vvb pn31, po12 n1 np1, c-crq pns31 vvz px31, sy. crd vvz av-dc p-acp d j-jn j n1, (4) sermon (DIV1) 142 Page 112
947 and commends it unto us for the best way to Christ, and to Heaven, Humility; Not whosoever shall be without sin, as this little childe, and commends it unto us for the best Way to christ, and to Heaven, Humility; Not whosoever shall be without since, as this little child, cc vvz pn31 p-acp pno12 p-acp dt js n1 p-acp np1, cc p-acp n1, n1; xx r-crq vmb vbi p-acp n1, p-acp d j n1, (4) sermon (DIV1) 142 Page 112
948 but, Whosoever shall humble himselfe as this little Childe, Vers. 4. the same is greatest in the Kingdome of Heaven. but, Whosoever shall humble himself as this little Child, Vers. 4. the same is greatest in the Kingdom of Heaven. cc-acp, r-crq vmb vvi px31 p-acp d j n1, np1 crd cs d vbz js p-acp dt n1 pp-f n1. (4) sermon (DIV1) 142 Page 112
949 Now, Humility may be, and ought most to be in him who is subject to sin; Now, Humility may be, and ought most to be in him who is Subject to since; av, n1 vmb vbi, cc vmd av-ds pc-acp vbi p-acp pno31 r-crq vbz j-jn p-acp n1; (4) sermon (DIV1) 142 Page 112
950 and 'tis the want of it onely that puts that same Non sum sicut caeteri in the mouth of our Pharisee; and it's the want of it only that puts that same Non sum sicut Caeteri in the Mouth of our Pharisee; cc pn31|vbz dt n1 pp-f pn31 j cst vvz cst d fw-la fw-la fw-la fw-la p-acp dt n1 pp-f po12 np1; (4) sermon (DIV1) 142 Page 112
951 'Twas to the sinfull, but humble Publican, Luke 18. that Christ applies this very speech to in effect, Matt. 18. not he that is without sin, 'Twas to the sinful, but humble Publican, Lycia 18. that christ Applies this very speech to in Effect, Matt. 18. not he that is without since, pn31|vbds p-acp dt j, cc-acp j n1, av crd cst np1 vvz d j n1 p-acp p-acp n1, np1 crd xx pns31 cst vbz p-acp n1, (4) sermon (DIV1) 142 Page 113
952 but he that humbleth himselfe shall be exalted, there in S. Luke; exalted indeed, for he shall be the greatest in the Kingdom of Heaven, here in S. Matthew. but he that Humbleth himself shall be exalted, there in S. Lycia; exalted indeed, for he shall be the greatest in the Kingdom of Heaven, Here in S. Matthew. cc-acp pns31 cst vvz px31 vmb vbi vvn, a-acp p-acp n1 av; vvn av, c-acp pns31 vmb vbi dt js p-acp dt n1 pp-f n1, av p-acp n1 np1. (4) sermon (DIV1) 142 Page 113
953 Of this in few words, and I'le tire your patience no longer. Of such is the Kingdom of Heaven: Of this in few words, and I'll tire your patience no longer. Of such is the Kingdom of Heaven: pp-f d p-acp d n2, cc pns11|vmb vvi po22 n1 av-dx av-jc. pp-f d vbz dt n1 pp-f n1: (4) sermon (DIV1) 143 Page 113
954 Of such little ones, of such humble ones: see the Pattern first, and the humility that is in them. Of such little ones, of such humble ones: see the Pattern First, and the humility that is in them. pp-f d j pi2, pp-f d j pi2: vvb dt n1 ord, cc dt n1 cst vbz p-acp pno32. (4) sermon (DIV1) 144 Page 113
955 What childe, though never so Nobly born, though the Son of a Prince, takes advantage from the greatnesse of his birth, to lessen his Humility? Who ever saw spark of pride in Swathing-clouts? or the least shew of disdain for any usage, What child, though never so Nobly born, though the Son of a Prince, Takes advantage from the greatness of his birth, to lessen his Humility? Who ever saw spark of pride in Swathing-clouts? or the least show of disdain for any usage, q-crq n1, cs av-x av av-j vvn, cs dt n1 pp-f dt n1, vvz n1 p-acp dt n1 pp-f po31 n1, pc-acp vvi po31 n1? r-crq av vvd n1 pp-f n1 p-acp n2? cc dt ds n1 pp-f n1 p-acp d n1, (4) sermon (DIV1) 144 Page 113
956 though he were laid in a Crib, in a Manger, as the best Childe was? The Heir of the House, though he were laid in a Crib, in a Manger, as the best Child was? The Heir of the House, cs pns31 vbdr vvn p-acp dt n1, p-acp dt n1, p-acp dt av-js n1 vbds? dt n1 pp-f dt n1, (4) sermon (DIV1) 144 Page 113
957 as long as he is a Childe, (S. Paul tels us) differs nothing from a Servant, as long as he is a Child, (S. Paul tells us) differs nothing from a Servant, c-acp av-j c-acp pns31 vbz dt n1, (n1 np1 vvz pno12) vvz pix p-acp dt n1, (4) sermon (DIV1) 144 Page 113
958 though he be Lord of all, Gal. 4.1. The Heir of the Kingdom took upon him the form of a Servant, Phil. 2.7. though he be Lord of all, Gal. 4.1. The Heir of the Kingdom took upon him the from of a Servant, Philip 2.7. cs pns31 vbb n1 pp-f d, np1 crd. dt n1 pp-f dt n1 vvd p-acp pno31 dt n1 pp-f dt n1, np1 crd. (4) sermon (DIV1) 144 Page 113
959 I, as he would come to us by the name of a Childe, Ecce, Parvulus natus, so he propounds himself the Pattern of nothing so expresly, as of this vertue; I, as he would come to us by the name of a Child, Ecce, Parvulus Born, so he propounds himself the Pattern of nothing so expressly, as of this virtue; pns11, c-acp pns31 vmd vvi p-acp pno12 p-acp dt n1 pp-f dt n1, fw-la, fw-la fw-la, av pns31 vvz px31 dt n1 pp-f pix av av-j, c-acp pp-f d n1; (4) sermon (DIV1) 144 Page 113
960 Discite ex me, Matth. 11. Learn of me: what? I am meek and lowly in heart, v. 29. Learn of him that, Discite ex me, Matthew 11. Learn of me: what? I am meek and lowly in heart, v. 29. Learn of him that, fw-la fw-la pno11, np1 crd vvb pp-f pno11: r-crq? pns11 vbm j cc j p-acp n1, n1 crd np1 pp-f pno31 cst, (4) sermon (DIV1) 144 Page 114
961 and then we may learn any thing, all that this Book of his can teach us; and then we may Learn any thing, all that this Book of his can teach us; cc av pns12 vmb vvi d n1, d cst d n1 pp-f png31 vmb vvi pno12; (4) sermon (DIV1) 144 Page 114
962 we shall be nourish'd and grow strong by the sweetnesse in it, if we come to it as S. Peter bids us, we shall be nourished and grow strong by the sweetness in it, if we come to it as S. Peter bids us, pns12 vmb vbi vvn cc vvi j p-acp dt n1 p-acp pn31, cs pns12 vvb p-acp pn31 p-acp n1 np1 vvz pno12, (4) sermon (DIV1) 144 Page 114
963 and as new born Babes, desire the sincere milk of the Word, that we may grow thereby, 1 Pet. 2.2. We see the Pattern; and as new born Babes, desire the sincere milk of the Word, that we may grow thereby, 1 Pet. 2.2. We see the Pattern; cc c-acp av-j vvn n2, vvb dt j n1 pp-f dt n1, cst pns12 vmb vvi av, crd np1 crd. pns12 vvb dt n1; (4) sermon (DIV1) 144 Page 114
964 consider what need there is that we imitate it; that as our children are so, so Gods Children must be so: Consider what need there is that we imitate it; that as our children Are so, so God's Children must be so: vvb r-crq n1 pc-acp vbz cst pns12 vvb pn31; cst c-acp po12 n2 vbr av, av npg1 n2 vmb vbi av: (4) sermon (DIV1) 145 Page 114
965 We must know therefore, that the way to Heaven is directly contrary to the way of this world; We must know Therefore, that the Way to Heaven is directly contrary to the Way of this world; pns12 vmb vvi av, cst dt n1 p-acp n1 vbz av-j j-jn p-acp dt n1 pp-f d n1; (4) sermon (DIV1) 145 Page 114
966 that as Seneca bids his Wise man go against the Croud, march the contrary way to the multitude; that as Senecca bids his Wise man go against the Crowd, march the contrary Way to the multitude; cst c-acp np1 vvz po31 j n1 vvi p-acp dt n1, vvb dt j-jn n1 p-acp dt n1; (4) sermon (DIV1) 145 Page 114
967 so in things appertaining to salvation, we must omnino diversa via incedere, sayes one, For they proceed in such a course, so in things appertaining to salvation, we must Omnino diversa via incedere, Says one, For they proceed in such a course, av p-acp n2 vvg p-acp n1, pns12 vmb uh fw-la fw-la fw-la, vvz pi, c-acp pns32 vvb p-acp d dt n1, (4) sermon (DIV1) 145 Page 114
968 as in the eyes of worldly men seems most unlikely; as in the eyes of worldly men seems most unlikely; c-acp p-acp dt n2 pp-f j n2 vvz av-ds j; (4) sermon (DIV1) 145 Page 114
969 here, If any seems to be wise, let him become a fool, that he may be wise, 1 Cor. 3.18. Here, He that findeth his life shall lose it, and he that loseth his life for my sake shall finde it, Matth. 10.39. Here, Whosoever will be great, let him be your Minister, and whosoever will be chief, let him be your servant, Matth. 20.26. Here, If any seems to be wise, let him become a fool, that he may be wise, 1 Cor. 3.18. Here, He that finds his life shall loose it, and he that loses his life for my sake shall find it, Matthew 10.39. Here, Whosoever will be great, let him be your Minister, and whosoever will be chief, let him be your servant, Matthew 20.26. av, cs d vvz pc-acp vbi j, vvb pno31 vvi dt n1, cst pns31 vmb vbi j, crd np1 crd. av, pns31 cst vvz po31 n1 vmb vvi pn31, cc pns31 cst vvz po31 n1 p-acp po11 n1 vmb vvi pn31, np1 crd. av, r-crq vmb vbi j, vvb pno31 vbi po22 n1, cc r-crq vmb vbi j-jn, vvb pno31 vbi po22 n1, np1 crd. (4) sermon (DIV1) 145 Page 114
970 Here, he that became obedient to death, even the death of the Crosse, God highly exalted him, Here, he that became obedient to death, even the death of the Cross, God highly exalted him, av, pns31 cst vvd j p-acp n1, av dt n1 pp-f dt n1, np1 av-j vvn pno31, (4) sermon (DIV1) 145 Page 115
971 and gave him a Name above every Name, Phil. 2.9. and even therefore, saies S. Paul; and here, Whosoever shall humble himself as this little Childe, the same is greatest in the Kingdom of Heaven, Matth. 18.4. and gave him a Name above every Name, Philip 2.9. and even Therefore, Says S. Paul; and Here, Whosoever shall humble himself as this little Child, the same is greatest in the Kingdom of Heaven, Matthew 18.4. cc vvd pno31 dt n1 p-acp d n1, np1 crd. cc av av, vvz n1 np1; cc av, r-crq vmb vvi px31 p-acp d j n1, dt d vbz js p-acp dt n1 pp-f n1, np1 crd. (4) sermon (DIV1) 145 Page 115
972 so truly said the Lord by the Prophet Isaias, My thoughts are not your thoughts, neither are your wayes my wayes, 55.8. so truly said the Lord by the Prophet Isaiah, My thoughts Are not your thoughts, neither Are your ways my ways, 55.8. av av-j vvd dt n1 p-acp dt n1 np1, po11 n2 vbr xx po22 n2, av-dx vbr po22 n2 po11 n2, crd. (4) sermon (DIV1) 145 Page 115
973 From this consideration the devoutest Fathers of the Church of Christ have trod this uncouth path, From this consideration the devoutest Father's of the Church of christ have trod this uncouth path, p-acp d n1 dt js n2 pp-f dt n1 pp-f np1 vhb vvn d j-u n1, (4) sermon (DIV1) 146 Page 115
974 and because it is so hard to light on, have chalk'd it out to us. and Because it is so hard to Light on, have chalked it out to us. cc c-acp pn31 vbz av j pc-acp vvi a-acp, vhb vvn pn31 av p-acp pno12. (4) sermon (DIV1) 146 Page 115
975 S. Gregory, Ep. 39. Humiliemur in mente, si ad solidam conamur pervenire celsitudinem, Let's be lowly in minde, S. Gregory, Epistle 39. Humiliemur in mente, si ad solidam conamur pervenire celsitudinem, Let's be lowly in mind, np1 np1, np1 crd vvb p-acp fw-la, fw-la fw-la n1 fw-la n1 fw-la, vvb|pno12 vbb j p-acp n1, (4) sermon (DIV1) 146 Page 115
976 if we think of rising to the true height: S. Austin, Serm. 10. De Verbis Domini, Magnus esse vis? à minimo incipe. if we think of rising to the true height: S. Austin, Sermon 10. De Verbis Domini, Magnus esse vis? à minimo incipe. cs pns12 vvb pp-f vvg p-acp dt j n1: n1 np1, np1 crd fw-fr fw-la fw-la, fw-la fw-la fw-fr? fw-fr fw-la fw-la. (4) sermon (DIV1) 146 Page 115
977 Wilt thou be great? begin to be so at being little: Wilt thou be great? begin to be so At being little: vm2 pns21 vbi j? vvb pc-acp vbi av p-acp vbg j: (4) sermon (DIV1) 146 Page 115
978 No safe erecting a stately structure for magnificence, without first digging deep to lay the foundation in Humility; No safe erecting a stately structure for magnificence, without First digging deep to lay the Foundation in Humility; uh-dx j vvg dt j n1 p-acp n1, p-acp ord vvg av-jn pc-acp vvi dt n1 p-acp n1; (4) sermon (DIV1) 146 Page 115
979 that thou mayest be great in Gods eyes, (sayes he in another place, Serm. 11. De Temp. be small in thine own eyes; that thou Mayest be great in God's eyes, (Says he in Another place, Sermon 11. De Temp. be small in thine own eyes; cst pns21 vm2 vbi j p-acp npg1 n2, (vvz pns31 p-acp j-jn n1, np1 crd fw-fr np1 vbb j p-acp po21 d n2; (4) sermon (DIV1) 146 Page 115
980 just so said Samuel to Saul, When thou wast little in thine own sight, then wast thou not made the Head of the Tribes? then the Lord annointed thee King over Israel, 1 Sam. 15.17. God looks upon us, as we look upon things through a Perspective-Glasse; just so said Samuel to Saul, When thou wast little in thine own sighed, then wast thou not made the Head of the Tribes? then the Lord anointed thee King over Israel, 1 Sam. 15.17. God looks upon us, as we look upon things through a Perspective-Glasse; av av vvd np1 p-acp np1, c-crq pns21 vbd2s j p-acp po21 d n1, av vvb pns21 xx vvn dt n1 pp-f dt n2? av dt n1 vvd pno21 n1 p-acp np1, crd np1 crd. np1 vvz p-acp pno12, c-acp pns12 vvb p-acp n2 p-acp dt n1; (4) sermon (DIV1) 146 Page 116
981 to see great things we use it not, but with it we look at small things; to see great things we use it not, but with it we look At small things; pc-acp vvi j n2 pns12 vvb pn31 xx, cc-acp p-acp pn31 pns12 vvi p-acp j n2; (4) sermon (DIV1) 146 Page 116
982 for this Glasse makes such as them great in our eyes; for this Glass makes such as them great in our eyes; p-acp d n1 vvz d p-acp pno32 j p-acp po12 n2; (4) sermon (DIV1) 146 Page 116
983 so these men that are great, I wis, in their owne thoughts, that say with the Church of Laodicea, Rev. 3.17. so these men that Are great, I wis, in their own thoughts, that say with the Church of Laodicea, Rev. 3.17. av d n2 cst vbr j, pns11 vvb, p-acp po32 d n2, cst vvb p-acp dt n1 pp-f np1, n1 crd. (4) sermon (DIV1) 146 Page 116
984 that they are rich, and increased with goods, &c. when they are poor and miserable, they that thus belye themselves with a false conceit of Greatnesse, God looks not on them at all, He that telleth lyes shall not tarry in my sight, Psal. 101. But behold, the eye of the Lord is upon them that fear him, that are so little as to be afraid, and so humble as to mistrust themselves, that they Are rich, and increased with goods, etc. when they Are poor and miserable, they that thus belie themselves with a false conceit of Greatness, God looks not on them At all, He that Telleth lies shall not tarry in my sighed, Psalm 101. But behold, the eye of the Lord is upon them that Fear him, that Are so little as to be afraid, and so humble as to mistrust themselves, cst pns32 vbr j, cc vvd p-acp n2-j, av c-crq pns32 vbr j cc j, pns32 d av vvi px32 p-acp dt j n1 pp-f n1, np1 vvz xx p-acp pno32 p-acp d, pns31 cst vvz n2 vmb xx vvi p-acp po11 n1, np1 crd p-acp vvi, dt n1 pp-f dt n1 vbz p-acp pno32 cst vvb pno31, cst vbr av j p-acp pc-acp vbi j, cc av j p-acp pc-acp vvi px32, (4) sermon (DIV1) 146 Page 116
985 and to put their trust in his mercy, Psal. 33.17. Those that do with the ten Lepers in S. Luke, and with the humble Publican, stare à longe, stand a far off: and to put their trust in his mercy, Psalm 33.17. Those that do with the ten Lepers in S. Lycia, and with the humble Publican, stare à long, stand a Far off: cc p-acp vvb po32 n1 p-acp po31 n1, np1 crd. d cst vdb p-acp dt crd n2 p-acp np1 av, cc p-acp dt j n1, vvb fw-fr av-j, vvb dt av-j a-acp: (4) sermon (DIV1) 146 Page 116
986 To us they seem small, and of no reputation, but the Perspective eye of his wisdome makes them great; To us they seem small, and of no reputation, but the Perspective eye of his Wisdom makes them great; p-acp pno12 pns32 vvi j, cc pp-f dx n1, cc-acp dt n1 n1 pp-f po31 n1 vvz pno32 j; (4) sermon (DIV1) 146 Page 116
987 when they are little in their own sight, then does he make them as the Heads of their Tribes. when they Are little in their own sighed, then does he make them as the Heads of their Tribes. c-crq pns32 vbr j p-acp po32 d n1, av vdz pns31 vvi pno32 p-acp dt n2 pp-f po32 n2. (4) sermon (DIV1) 146 Page 116
988 He is not like these Children, that brags, with the Pharisee, Luke 18.11. he is not like other men; He is not like these Children, that brags, with the Pharisee, Lycia 18.11. he is not like other men; pns31 vbz xx av-j d n2, cst vvz, p-acp dt np1, av crd. pns31 vbz xx av-j j-jn n2; (4) sermon (DIV1) 147 Page 117
989 (yes, like men, like natural men he is, but not like Children, like these Children) and he makes himselfe most unworthy of this Kingdome who sayes of himselfe, (yes, like men, like natural men he is, but not like Children, like these Children) and he makes himself most unworthy of this Kingdom who Says of himself, (uh, av-j n2, av-j j n2 pns31 vbz, cc-acp xx av-j n2, av-j d n2) cc pns31 vvz px31 av-ds j pp-f d n1 r-crq vvz pp-f px31, (4) sermon (DIV1) 147 Page 117
990 as the Jews of the Centurion, Luke 7.4. that he is worthy for whom the Lord should do this: as the jews of the Centurion, Lycia 7.4. that he is worthy for whom the Lord should do this: c-acp dt np2 pp-f dt n1, av crd. cst pns31 vbz j p-acp ro-crq dt n1 vmd vdi d: (4) sermon (DIV1) 147 Page 117
991 Non, Non sum dignus, we learn from one that was worthier than any of us, a greater than whom was not among the sons of women, Matth. 11.11. I am not worthy to loose the latchet of his shooe, Luke 3.16. Quis ego sum, Domine? was the question of a great King, Lord, who am I? saies David, 1 Chron. 29.14. and minor sum, was the answer of a holy Patriarch, I am lesse than the least of thy mercies, saies Jacob, Gen. 32.10. Non, Non sum Dignus, we Learn from one that was Worthier than any of us, a greater than whom was not among the Sons of women, Matthew 11.11. I am not worthy to lose the latchet of his shoe, Lycia 3.16. Quis ego sum, Domine? was the question of a great King, Lord, who am I? Says David, 1 Chronicles 29.14. and minor sum, was the answer of a holy Patriarch, I am less than the least of thy Mercies, Says Jacob, Gen. 32.10. uh, fw-fr fw-la fw-la, pns12 vvb p-acp pi cst vbds jc cs d pp-f pno12, dt jc cs r-crq vbds xx p-acp dt n2 pp-f n2, np1 crd. pns11 vbm xx j pc-acp vvi dt n1 pp-f po31 n1, av crd. fw-la fw-la fw-la, fw-la? vbds dt n1 pp-f dt j n1, n1, r-crq vbm pns11? vvz np1, crd np1 crd. cc j n1, vbds dt n1 pp-f dt j n1, pns11 vbm av-dc cs dt ds pp-f po21 n2, vvz np1, np1 crd. (4) sermon (DIV1) 147 Page 117
992 Like those Plutarch writes of, that saild to Athens to get Philosophy, first they were called Sophistae, wise men; Like those Plutarch writes of, that sailed to Athens to get Philosophy, First they were called Sophistae, wise men; j d np1 vvz pp-f, cst vvn p-acp np1 pc-acp vvi n1, ord pns32 vbdr vvn np1, j n2; (4) sermon (DIV1) 147 Page 117
993 after that, Philosophi, but Lovers of wisdome; then Rhetores, onely Reasoners, and Discoursers; last of all, Idiotae, simple, unletter'd men; After that, Philosophy, but Lovers of Wisdom; then Rhetores, only Reasoners, and Discoursers; last of all, Idiotae, simple, unlettered men; p-acp d, np1, p-acp n2 pp-f n1; av np1, av-j n2, cc n2; ord pp-f d, np1, j, j n2; (4) sermon (DIV1) 147 Page 117
994 still the more they profited in learning, the lesse they acknowledg'd it: still the more they profited in learning, the less they acknowledged it: av dt av-dc pns32 vvd p-acp n1, dt av-dc pns32 vvn pn31: (4) sermon (DIV1) 147 Page 117
995 so these holy men, like Circles, the nearer they came to their Centre, Christ Jesus, upon whom they rest, the lesse still they made themselves: so these holy men, like Circles, the nearer they Come to their Centre, christ jesus, upon whom they rest, the less still they made themselves: av d j n2, av-j n2, dt jc pns32 vvd p-acp po32 n1, np1 np1, p-acp ro-crq pns32 vvb, dt av-dc j pns32 vvd px32: (4) sermon (DIV1) 147 Page 118
996 And so must we in spiritual graces, study to be great, but not know it; And so must we in spiritual graces, study to be great, but not know it; cc av vmb pns12 p-acp j n2, vvb pc-acp vbi j, cc-acp xx vvi pn31; (4) sermon (DIV1) 147 Page 118
997 as the stars in the firmament, though they exceed the earth in bignesse, yet seem much lesse, as the Stars in the firmament, though they exceed the earth in bigness, yet seem much less, c-acp dt n2 p-acp dt n1, cs pns32 vvb dt n1 p-acp n1, av vvb d dc, (4) sermon (DIV1) 147 Page 118
998 and the higher and bigger of them, lesse than the least; and the higher and bigger of them, less than the least; cc dt jc cc jc pp-f pno32, av-dc cs dt ds; (4) sermon (DIV1) 147 Page 118
999 In alto, non altum sapere, not to be high-minded in high deserts, is the way to high preferment. In alto, non altum Sapere, not to be High-minded in high deserts, is the Way to high preferment. p-acp fw-mi, fw-fr fw-la fw-la, xx pc-acp vbi j p-acp j n2, vbz dt n1 p-acp j n1. (4) sermon (DIV1) 147 Page 118
1000 The preferment in my Text, the Kingdom of Heaven, 't has many Mansions, saies Christ; The preferment in my Text, the Kingdom of Heaven, iT has many Mansions, Says christ; dt n1 p-acp po11 n1, dt n1 pp-f n1, pn31 vhz d n2, vvz np1; (4) sermon (DIV1) 148 Page 118
1001 but 't has not one for a high-minded, for a proud man, no, not for a proud Angel; but iT has not one for a High-minded, for a proud man, no, not for a proud Angel; cc-acp pn31 vhz xx crd p-acp dt j, p-acp dt j n1, uh-dx, xx p-acp dt j n1; (4) sermon (DIV1) 148 Page 118
1002 they, when they lost their humility, lost their place there; they, when they lost their humility, lost their place there; pns32, c-crq pns32 vvd po32 n1, vvd po32 n1 a-acp; (4) sermon (DIV1) 148 Page 118
1003 and shall Man, by getting pride, get in thither? Pride has once already sorely shaken the walls of Heaven, and shall Man, by getting pride, get in thither? Pride has once already sorely shaken the walls of Heaven, cc vmb n1, p-acp vvg n1, vvb p-acp av? n1 vhz a-acp av av-j vvn dt n2 pp-f n1, (4) sermon (DIV1) 148 Page 118
1004 and cast down the (too big spirited) spiritual Inhabitants; and therefore a sure guard there is against the re-entry of such an enemy; and cast down the (too big spirited) spiritual Inhabitants; and Therefore a sure guard there is against the reentry of such an enemy; cc vvd a-acp dt (av j vvn) j n2; cc av dt j n1 pc-acp vbz p-acp dt n1 pp-f d dt n1; (4) sermon (DIV1) 148 Page 118
1005 he had need be a strong man to recover that place which Angels could not hold, freed by Gods grace in Christ, from all sins, he had need be a strong man to recover that place which Angels could not hold, freed by God's grace in christ, from all Sins, pns31 vhd n1 vbi dt j n1 pc-acp vvi d n1 r-crq n2 vmd xx vvi, vvn p-acp npg1 n1 p-acp np1, p-acp d n2, (4) sermon (DIV1) 148 Page 118
1006 but especially from that daring sin Angusta Porta; though this Kingdome within be spacious and glorious, yet the gate is streight that leads unto life: but especially from that daring since Augusta Porta; though this Kingdom within be spacious and glorious, yet the gate is straight that leads unto life: cc-acp av-j p-acp cst j-vvg n1 np1 np1; cs d n1 p-acp vbi j cc j, av dt n1 vbz j cst vvz p-acp n1: (4) sermon (DIV1) 148 Page 119
1007 as they be few, so those few are little ones, humble ones, Tales, saies my Text, such as these little Children that enter in thereat. as they be few, so those few Are little ones, humble ones, Tales, Says my Text, such as these little Children that enter in thereat. c-acp pns32 vbb d, av d d vbr j pi2, j pi2, np1, vvz po11 n1, d c-acp d j n2 cst vvb p-acp av. (4) sermon (DIV1) 148 Page 119
1008 This grace of all other, (I know not how, whether for the excellency of it in it selfe, This grace of all other, (I know not how, whither for the excellency of it in it self, d n1 pp-f d n-jn, (pns11 vvb xx c-crq, cs p-acp dt n1 pp-f pn31 p-acp pn31 n1, (4) sermon (DIV1) 149 Page 119
1009 or for the necessity of it in regard of us) there's more to be said of it than of any other, or for the necessity of it in regard of us) there's more to be said of it than of any other, cc p-acp dt n1 pp-f pn31 p-acp n1 pp-f pno12) pc-acp|vbz dc pc-acp vbi vvn pp-f pn31 cs pp-f d n-jn, (4) sermon (DIV1) 149 Page 119
1010 and a man has more to do to hold a mean; it is both a Grace it selfe, and a Vessel to comprehend other Graces; and a man has more to do to hold a mean; it is both a Grace it self, and a Vessel to comprehend other Graces; cc dt n1 vhz dc pc-acp vdi pc-acp vvi dt j; pn31 vbz d dt n1 pn31 n1, cc dt n1 pc-acp vvi j-jn n2; (4) sermon (DIV1) 149 Page 119
1011 and this is the nature of it, the more it receiveth of the blessings of God, the more it may, and this is the nature of it, the more it receives of the blessings of God, the more it may, cc d vbz dt n1 pp-f pn31, dt av-dc pn31 vvz pp-f dt n2 pp-f np1, dt av-dc pn31 vmb, (4) sermon (DIV1) 149 Page 119
1012 for it ever emptieth it selfe by a modest estimation of it's owne gifts, that God may alwayes fill it; for it ever emptieth it self by a modest estimation of it's own Gifts, that God may always fill it; c-acp pn31 av vvz pn31 n1 p-acp dt j n1 pp-f pn31|vbz d n2, cst np1 vmb av vvi pn31; (4) sermon (DIV1) 149 Page 119
1013 it wrestleth, and striveth with God, according to the policy of Jacob; that is, winneth by yielding, and the lower it stoops to the ground, the more advantage it gets to obtain the blessing: it wrestleth, and striveth with God, according to the policy of Jacob; that is, wins by yielding, and the lower it stoops to the ground, the more advantage it gets to obtain the blessing: pn31 vvz, cc vvz p-acp np1, vvg p-acp dt n1 pp-f np1; cst vbz, vvz p-acp vvg, cc dt jc pn31 vvz p-acp dt n1, dt av-dc n1 pn31 vvz pc-acp vvi dt n1: (4) sermon (DIV1) 149 Page 119
1014 O quam excelsus es, Austin Confess. Domine? & humiles corde sunt domus tuae: O quam Excelsus es, Austin Confess. Domine? & Humiles cord sunt domus tuae: fw-la fw-la fw-la fw-la, np1 vvb. fw-la? cc vvz n1 fw-la fw-la fw-la: (4) sermon (DIV1) 149 Page 119
1015 O Lord, how high and soveraigne art thou? and yet the humble of heart are thy houses to dwell in: Oh Lord, how high and sovereign art thou? and yet the humble of heart Are thy houses to dwell in: uh n1, c-crq j cc j-jn n1 pns21? cc av dt j pp-f n1 vbr po21 n2 pc-acp vvi p-acp: (4) sermon (DIV1) 149 Page 119
1016 Where is the house (saies God) that ye build unto me? and where is the place of my rest? To him will I look, Where is the house (Says God) that you built unto me? and where is the place of my rest? To him will I look, q-crq vbz dt n1 (vvz np1) d pn22 vvb p-acp pno11? cc q-crq vbz dt n1 pp-f po11 n1? p-acp pno31 vmb pns11 vvb, (4) sermon (DIV1) 149 Page 120
1017 even to him that is poor, and of a contrite spirit, and trembleth at my words, Isa. 66.2. What was it in the blessed Virgin, (the Mother of Gods First-born, the Glory and Flower of Woman-kinde) that God regarded so much? she tels us in her Magnificat, He hath regarded the lowlinesse of his Handmaid; even to him that is poor, and of a contrite Spirit, and Trembleth At my words, Isaiah 66.2. What was it in the blessed Virgae, (the Mother of God's Firstborn, the Glory and Flower of Womankind) that God regarded so much? she tells us in her Magnificat, He hath regarded the lowliness of his Handmaid; av p-acp pno31 cst vbz j, cc pp-f dt j n1, cc vvz p-acp po11 n2, np1 crd. q-crq vbds pn31 p-acp dt j-vvn n1, (dt n1 pp-f npg1 j, dt n1 cc n1 pp-f n1) cst np1 vvd av d? pns31 vvz pno12 p-acp po31 fw-la, pns31 vhz vvn dt n1 pp-f po31 n1; (4) sermon (DIV1) 149 Page 120
1018 yea, the bloud and juice of the whole Song is in praise of this one Grace; yea, the blood and juice of the Whole Song is in praise of this one Grace; uh, dt n1 cc n1 pp-f dt j-jn n1 vbz p-acp n1 pp-f d crd n1; (4) sermon (DIV1) 149 Page 120
1019 He hath scattered the proud, he hath put down the mighty, V. 51, 52. he hath exalted the humble and meck. He hath scattered the proud, he hath put down the mighty, V. 51, 52. he hath exalted the humble and meck. pns31 vhz vvn dt j, pns31 vhz vvn a-acp dt j, n1 crd, crd pns31 vhz vvn dt j cc vvi. (4) sermon (DIV1) 149 Page 120
1020 I must end with this one Observation more, that ye may be assur'd 'tis this Grace of Humility is intended in the Talium of my Text, this especially in which we must be like these children, I must end with this one Observation more, that you may be assured it's this Grace of Humility is intended in the Talium of my Text, this especially in which we must be like these children, pns11 vmb vvi p-acp d crd n1 av-dc, cst pn22 vmb vbi vvn pn31|vbz d n1 pp-f n1 vbz vvn p-acp dt fw-la pp-f po11 n1, d av-j p-acp r-crq pns12 vmb vbi av-j d n2, (4) sermon (DIV1) 150 Page 120
1021 if we will gain the Kingdom of Heaven, because the very same blessing, in the very same words, is, in another place of the Gospel, by Gods Charter, confirm'd upon the very same Vertue, Blessed are the poor in spirit, Matt. 5.3. quoniam ipsorum est Regnum Coelorum, for theirs is the Kingdom of Heaven: if we will gain the Kingdom of Heaven, Because the very same blessing, in the very same words, is, in Another place of the Gospel, by God's Charter, confirmed upon the very same Virtue, Blessed Are the poor in Spirit, Matt. 5.3. quoniam Ipsorum est Kingdom Coelorum, for theirs is the Kingdom of Heaven: cs pns12 vmb vvi dt n1 pp-f n1, c-acp dt j d n1, p-acp dt av d n2, vbz, p-acp j-jn n1 pp-f dt n1, p-acp ng1 n1, vvn p-acp dt j d n1, vvn vbr dt j p-acp n1, np1 crd. fw-la fw-la fw-la fw-la fw-la, c-acp png32 vbz dt n1 pp-f n1: (4) sermon (DIV1) 150 Page 120
1022 And if we hope to enter this Kingdom, by the help of this humble Poverty in spirit, let none of us be so proud to refuse to learne and practise the Prayer of a King against Pride, Let not the foot of Pride come against me, Psal. 36.12. (Let not the proud man insult o're me, And if we hope to enter this Kingdom, by the help of this humble Poverty in Spirit, let none of us be so proud to refuse to Learn and practise the Prayer of a King against Pride, Let not the foot of Pride come against me, Psalm 36.12. (Let not the proud man insult over me, cc cs pns12 vvb pc-acp vvi d n1, p-acp dt n1 pp-f d j n1 p-acp n1, vvb pix pp-f pno12 vbi av j pc-acp vvi p-acp vvb cc vvi dt n1 pp-f dt n1 p-acp n1, vvb xx dt n1 pp-f n1 vvn p-acp pno11, np1 crd. (vvb xx dt j n1 vvi p-acp pno11, (4) sermon (DIV1) 150 Page 121
1023 and trample on me with his feet, so some expound it; and trample on me with his feet, so Some expound it; cc vvi p-acp pno11 p-acp po31 n2, av d vvb pn31; (4) sermon (DIV1) 150 Page 121
1024 I, let not the sinne of Pride get any foothold in my heart, so the very Letter will warrant S. Austin's Exposition, Non veniat mihi pes superbiae ) that so, we being like little Children, may be suffered to come to this Child that was born to us, that we may meeke and lowly creep to him, who himselfe is meek and lowly in heart; I, let not the sin of Pride get any foothold in my heart, so the very letter will warrant S. Austin's Exposition, Non Veniat mihi pes superbiae) that so, we being like little Children, may be suffered to come to this Child that was born to us, that we may meek and lowly creep to him, who himself is meek and lowly in heart; pns11, vvb xx dt n1 pp-f n1 vvb d vvi p-acp po11 n1, av dt j n1 vmb vvi n1 npg1 n1, fw-fr fw-la fw-la fw-la fw-la) cst av, pns12 vbg av-j j n2, vmb vbi vvn p-acp vvb p-acp d n1 cst vbds vvn p-acp pno12, cst pns12 vmb j cc j vvi p-acp pno31, r-crq px31 vbz j cc j p-acp n1; (4) sermon (DIV1) 150 Page 121
1025 to him, in whom the Father blesseth us with spirituall blessings in heavenly places, Ephes. 1.3. to him, in whom the Father Blesses us with spiritual blessings in heavenly places, Ephesians 1.3. p-acp pno31, p-acp ro-crq dt n1 vvz pno12 p-acp j n2 p-acp j n2, np1 crd. (4) sermon (DIV1) 150 Page 121
1026 who himselfe was thus highly exalted, to this Kingdom, not without his Propter quod, even for this cause, that he humbled himselfe, and who will, with the Reward of the same Kingdome, make good his promise upon all his humble, his little Children, Suffer little Children, and forbid them not to come unto me, who himself was thus highly exalted, to this Kingdom, not without his Propter quod, even for this cause, that he humbled himself, and who will, with the Reward of the same Kingdom, make good his promise upon all his humble, his little Children, Suffer little Children, and forbid them not to come unto me, r-crq px31 vbds av av-j vvn, p-acp d n1, xx p-acp po31 fw-la fw-la, av p-acp d n1, cst pns31 vvd px31, cc r-crq vmb, p-acp dt n1 pp-f dt d n1, vvb j po31 n1 p-acp d po31 j, po31 j n2, vvb j n2, cc vvb pno32 xx pc-acp vvi p-acp pno11, (4) sermon (DIV1) 150 Page 121
1027 for of such is the Kingdom of Heaven: Come ye Children of my Father, receive the Kingdom. Amen. To him, even to him; &c. for of such is the Kingdom of Heaven: Come you Children of my Father, receive the Kingdom. Amen. To him, even to him; etc. c-acp pp-f d vbz dt n1 pp-f n1: vvb pn22 n2 pp-f po11 n1, vvb dt n1. uh-n. p-acp pno31, av p-acp pno31; av (4) sermon (DIV1) 150 Page 121
1028 A SERMON Preached before the SACRED MAJESTY OF K. JAMES, When he was entertain'd at the Right Honorable, the Earl of Northampton's House, in Castle-Ashby. Matth. 21.13. My House shall be called the House of Prayer. A SERMON Preached before the SACRED MAJESTY OF K. JAMES, When he was entertained At the Right Honourable, the Earl of Northampton's House, in Castle-Ashby. Matthew 21.13. My House shall be called the House of Prayer. dt n1 vvn p-acp dt j n1 pp-f n1 np1, c-crq pns31 vbds vvn p-acp dt n-jn j, dt n1 pp-f npg1 n1, p-acp np1. np1 crd. po11 n1 vmb vbi vvn dt n1 pp-f n1. (5) sermon (DIV1) 151 Page 123
1029 OUR Saviour Christ, a little before he humbled himselfe to death, the shamefull death, would, by this extraordinary act of Power, proclaim to the World, that he did indeed humble himselfe; none else could do it; OUR Saviour christ, a little before he humbled himself to death, the shameful death, would, by this extraordinary act of Power, proclaim to the World, that he did indeed humble himself; none Else could do it; po12 n1 np1, dt j c-acp pns31 vvd px31 p-acp n1, dt j n1, vmd, p-acp d j n1 pp-f n1, vvb p-acp dt n1, cst pns31 vdd av vvi px31; pix av vmd vdi pn31; (5) sermon (DIV1) 153 Page 124
1030 that Pilate was deceiv'd in his imaginary Power he thought he had to crucifie him, or to release him, John 19.10. that he was the good Shepheard, who gave his life for his Sheep, John 10.11. No man could take it from him, but he laid it down of himselfe, v. 18. Therefore he would ride in triumph into Jerusalem; and in the Temple, his Fathers House, he would do an act (of Justice, true; that Pilate was deceived in his imaginary Power he Thought he had to crucify him, or to release him, John 19.10. that he was the good Shepherd, who gave his life for his Sheep, John 10.11. No man could take it from him, but he laid it down of himself, v. 18. Therefore he would ride in triumph into Jerusalem; and in the Temple, his Father's House, he would do an act (of justice, true; cst np1 vbds vvn p-acp po31 j n1 pns31 vvd pns31 vhd pc-acp vvi pno31, cc pc-acp vvi pno31, np1 crd. cst pns31 vbds dt j n1, r-crq vvd po31 n1 p-acp po31 n1, np1 crd. dx n1 vmd vvi pn31 p-acp pno31, cc-acp pns31 vvd pn31 a-acp pp-f px31, n1 crd av pns31 vmd vvi p-acp n1 p-acp np1; cc p-acp dt n1, po31 ng1 n1, pns31 vmd vdi dt n1 (pp-f n1, j; (5) sermon (DIV1) 153 Page 124
1031 but withall) of Majesty and Authority; one, the greatest that ever he vouchsafed to shew while he liv'd among us: but withal) of Majesty and authority; one, the greatest that ever he vouchsafed to show while he lived among us: cc-acp av) pp-f n1 cc n1; crd, dt js cst av pns31 vvd pc-acp vvi cs pns31 vvd p-acp pno12: (5) sermon (DIV1) 153 Page 124
1032 Such opinion S. Jerome had of it, though the giving sight to one born blinde were a great Miracle; Such opinion S. Jerome had of it, though the giving sighed to one born blind were a great Miracle; d n1 n1 np1 vhd pp-f pn31, cs dt vvg n1 p-acp pi vvn j vbdr dt j n1; (5) sermon (DIV1) 153 Page 124
1033 and the restoring life to a Carkass putrified in the grave, a greater; and the restoring life to a Carcase Putrified in the grave, a greater; cc dt j-vvg n1 p-acp dt n1 vvd p-acp dt n1, dt jc; (5) sermon (DIV1) 153 Page 124
1034 and the shewing his glory on the Mount in his Transfiguration, might exceed those, yet, Mihi inter omnia signa quae fecit, hoc videtur mirabilius, I account none like this (saies he) that one Man, at that time grown contemptible amongst them, and the showing his glory on the Mount in his Transfiguration, might exceed those, yet, Mihi inter omnia Signs Quae fecit, hoc videtur mirabilius, I account none like this (Says he) that one Man, At that time grown contemptible among them, cc dt vvg po31 n1 p-acp dt n1 p-acp po31 n1, vmd vvi d, av, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, pns11 vvb pi av-j d (vvz pns31) cst pi n1, p-acp d n1 vvn j p-acp pno32, (5) sermon (DIV1) 153 Page 124
1035 so far, that they had even mark'd him out for slaughter, should then (maugre the anger of the many Priests, of the Chiefe Priests, who were so potent in that place) play Rex among them (as Zachary's prophecy of him is applied to this one particular action) should overthrow their Tables and their Seats, and send them all packing, not any of them, not all of them daring to resist him: so Far, that they had even marked him out for slaughter, should then (maugre the anger of the many Priests, of the Chief Priests, who were so potent in that place) play Rex among them (as Zachary's prophecy of him is applied to this one particular actium) should overthrow their Tables and their Seats, and send them all packing, not any of them, not all of them daring to resist him: av av-j, cst pns32 vhd av vvn pno31 av p-acp n1, vmd av (p-acp dt n1 pp-f dt d n2, pp-f dt j-jn n2, r-crq vbdr av j p-acp d n1) vvb fw-la p-acp pno32 (c-acp ng1 n1 pp-f pno31 vbz vvn p-acp d crd j n1) vmd vvi po32 n2 cc po32 n2, cc vvi pno32 d vvg, xx d pp-f pno32, xx d pp-f pno32 vvg pc-acp vvi pno31: (5) sermon (DIV1) 153 Page 124
1036 Sure there appear'd more than humane Majesty in his face, and his eyes sparkled Divinity, thinks that holy Father; Sure there appeared more than humane Majesty in his face, and his eyes sparkled Divinity, thinks that holy Father; av-j a-acp vvd dc cs j n1 p-acp po31 n1, cc po31 n2 vvd n1, vvz d j n1; (5) sermon (DIV1) 153 Page 124
1037 and who can think otherwise? As when in the Garden over Kedron, Captain Judas, and his Band of men came arm'd to take him he did, with a word (and his Aspect now, was as his language then) with an Ego sum, Joh. 18.6 I am (that dreadfull name of his Deity, by which he would of old be made known to the Egyptians) cast them all upon their backs. and who can think otherwise? As when in the Garden over Kedron, Captain Judas, and his Band of men Come armed to take him he did, with a word (and his Aspect now, was as his language then) with an Ego sum, John 18.6 I am (that dreadful name of his Deity, by which he would of old be made known to the egyptians) cast them all upon their backs. cc q-crq vmb vvi av? p-acp c-crq p-acp dt n1 p-acp np1, n1 np1, cc po31 n1 pp-f n2 vvd vvn pc-acp vvi pno31 pns31 vdd, p-acp dt n1 (cc po31 n1 av, vbds p-acp po31 n1 av) p-acp dt fw-la fw-la, np1 crd pns11 vbm (cst j n1 pp-f po31 n1, p-acp r-crq pns31 vmd pp-f j vbb vvn vvn p-acp dt njp2) vvd pno32 d p-acp po32 n2. (5) sermon (DIV1) 153 Page 124
1038 And besides his power manifested in his Miracle, the story gives us a taste also of that care which he had of his Fathers glory, And beside his power manifested in his Miracle, the story gives us a taste also of that care which he had of his Father's glory, cc p-acp po31 n1 vvn p-acp po31 n1, dt n1 vvz pno12 dt n1 av pp-f d n1 r-crq pns31 vhd pp-f po31 ng1 n1, (5) sermon (DIV1) 154 Page 124
1039 and the just indignation which he had conceived against them that had dishonoured his House; and the just Indignation which he had conceived against them that had dishonoured his House; cc dt j n1 r-crq pns31 vhd vvn p-acp pno32 cst vhd vvn po31 n1; (5) sermon (DIV1) 154 Page 124
1040 soon as he was entered the City in State, whither goes he? not to Davids Tower, not to the Kings Palace; soon as he was entered the city in State, whither Goes he? not to Davids Tower, not to the Kings Palace; av c-acp pns31 vbds vvn dt n1 p-acp n1, q-crq vvz pns31? xx p-acp npg1 n1, xx p-acp dt ng1 n1; (5) sermon (DIV1) 154 Page 124
1041 no, he sought not his own glory, he had told them plainly before, John 8.50. nay, he shunn'd it, when they would have taken him by force, to make him a King, John 6.15. His Kingdom was not of this world: no, he sought not his own glory, he had told them plainly before, John 8.50. nay, he shunned it, when they would have taken him by force, to make him a King, John 6.15. His Kingdom was not of this world: uh-dx, pns31 vvd xx po31 d n1, pns31 vhd vvn pno32 av-j a-acp, np1 crd. uh-x, pns31 vvd pn31, c-crq pns32 vmd vhi vvn pno31 p-acp n1, pc-acp vvi pno31 dt n1, np1 crd. po31 n1 vbds xx pp-f d n1: (5) sermon (DIV1) 154 Page 124
1042 Jo. 18.36 But I honour my Father, saies he, John 8.49. He goes to his House, and all the honour he had received by the Peoples late acclamations, he gives up to him; John 18.36 But I honour my Father, Says he, John 8.49. He Goes to his House, and all the honour he had received by the Peoples late acclamations, he gives up to him; np1 crd p-acp pns11 vvb po11 n1, vvz pns31, np1 crd. pns31 vvz p-acp po31 n1, cc d dt n1 pns31 vhd vvn p-acp dt ng1 j n2, pns31 vvz a-acp p-acp pno31; (5) sermon (DIV1) 154 Page 126
1043 he intends an imployment of great importance, that concerns the honour of his Fathers House; he intends an employment of great importance, that concerns the honour of his Father's House; pns31 vvz dt n1 pp-f j n1, cst vvz dt n1 pp-f po31 ng1 n1; (5) sermon (DIV1) 154 Page 126
1044 wist ye not, (so he satisfies his Mothers griefe for his absence) Wist ye not that I must be about my Fathers business? Luke 2.49. This in particular above all other businesses, he took speciall care of; wist you not, (so he Satisfies his Mother's grief for his absence) Wist you not that I must be about my Father's business? Luke 2.49. This in particular above all other businesses, he took special care of; vvd pn22 xx, (av pns31 vvz po31 ng1 n1 p-acp po31 n1) vvd pn22 xx cst pns11 vmb vbi p-acp po11 ng1 n1? np1 crd. np1 p-acp j p-acp d j-jn n2, pns31 vvd j n1 pp-f; (5) sermon (DIV1) 154 Page 126
1045 when he began his Preaching, he began this Reformation; when he began his Preaching, he began this Reformation; c-crq pns31 vvd po31 vvg, pns31 vvd d n1; (5) sermon (DIV1) 154 Page 126
1046 against the first Passeover that we read he shewed himselfe at, (that S. John only tels us of) He whipt them out of the Temple, Ʋers. 15. and poured out the Money, and overthrew the Tables: against the First Passover that we read he showed himself At, (that S. John only tells us of) He whipped them out of the Temple, Ʋers. 15. and poured out the Money, and overthrew the Tables: p-acp dt ord np1 cst pns12 vvb pns31 vvd px31 p-acp, (cst n1 np1 av-j vvz pno12 pp-f) pns31 vvd pno32 av pp-f dt n1, n2. crd cc vvn av dt n1, cc vvd dt n2: (5) sermon (DIV1) 154 Page 126
1047 And now he was to end his Preaching, and his life, he will end well as he began; And now he was to end his Preaching, and his life, he will end well as he began; cc av pns31 vbds pc-acp vvi po31 vvg, cc po31 n1, pns31 vmb vvi av c-acp pns31 vvd; (5) sermon (DIV1) 154 Page 126
1048 he will to the Temple, and sweep it clean before he goes, and once again, cast out all that sold and bought there, Mark 11.15. Lu. 19.45 and overthrow the Tables, and the Seats; he will to the Temple, and sweep it clean before he Goes, and once again, cast out all that sold and bought there, Mark 11.15. Lu. 19.45 and overthrow the Tables, and the Seats; pns31 vmb p-acp dt n1, cc vvi pn31 j c-acp pns31 vvz, cc a-acp av, vvd av d cst vvd cc vvn a-acp, vvb crd. np1 crd cc vvi dt n2, cc dt n2; (5) sermon (DIV1) 154 Page 126
1049 and this we have related by every of the other three Evangelists. and this we have related by every of the other three Evangelists. cc d pns12 vhb vvn p-acp d pp-f dt j-jn crd n2. (5) sermon (DIV1) 154 Page 126
1050 And this we have followed by Christ, with the greatest measure of severity that ever was forced from him in any other of his actions that we read of in all the story of his life: And this we have followed by christ, with the greatest measure of severity that ever was forced from him in any other of his actions that we read of in all the story of his life: cc d pns12 vhb vvn p-acp np1, p-acp dt js n1 pp-f n1 cst av vbds vvn p-acp pno31 p-acp d n-jn pp-f po31 n2 cst pns12 vvb pp-f p-acp d dt n1 pp-f po31 n1: (5) sermon (DIV1) 155 Page 127
1051 Alas, he was in his owne nature, the Prophets Sheep before the Shearers, the Prophets and the Evangelists Sheep, and Lamb too, Act. 8.32. Alas, he was in his own nature, the prophets Sheep before the Shearers, the prophets and the Evangelists Sheep, and Lamb too, Act. 8.32. uh, pns31 vbds p-acp po31 d n1, dt ng1 n1 p-acp dt n2, dt n2 cc dt n2 n1, cc n1 av, n1 crd. (5) sermon (DIV1) 155 Page 127
1052 for the slaughter, dumb, Joh. 1.29 and not opening his mouth the Agnus Dei, not of Rome, but of the World; meeknesse was his Vertue, his exemplary Vertue, that he professed to teach, for the slaughter, dumb, John 1.29 and not opening his Mouth the Agnus Dei, not of Room, but of the World; meekness was his Virtue, his exemplary Virtue, that he professed to teach, p-acp dt n1, j, np1 crd cc xx vvg po31 n1 dt np1 fw-la, xx pp-f vvi, p-acp pp-f dt n1; n1 vbds po31 n1, po31 j n1, cst pns31 vvd pc-acp vvi, (5) sermon (DIV1) 155 Page 127
1053 and set up his Bill for it, Matth. 11. Discite à me, quia mitis; and Set up his Bill for it, Matthew 11. Discite à me, quia mitis; cc vvd a-acp po31 n1 p-acp pn31, np1 crd fw-la fw-fr pno11, fw-la fw-la; (5) sermon (DIV1) 155 Page 127
1054 Come to me, to my School, v. 28. If you will learn meeknesse Learn it of me, v. 29. He came not to condemn the World, Come to me, to my School, v. 28. If you will Learn meekness Learn it of me, v. 29. He Come not to condemn the World, vvb p-acp pno11, p-acp po11 n1, n1 crd cs pn22 vmb vvi n1 vvb pn31 pp-f pno11, n1 crd pns31 vvd xx pc-acp vvi dt n1, (5) sermon (DIV1) 155 Page 127
1055 but that, through him, it might be saved, John 3.17. He was the Instrument of Gods mercy, the Peace-Maker, ( blessed Title for ever) the means of reconcilement betwixt God and the World; but that, through him, it might be saved, John 3.17. He was the Instrument of God's mercy, the Peace-Maker, (blessed Title for ever) the means of reconcilement betwixt God and the World; cc-acp cst, p-acp pno31, pn31 vmd vbi vvn, np1 crd. pns31 vbds dt n1 pp-f npg1 n1, dt n1, (vvn n1 p-acp av) dt n2 pp-f n1 p-acp np1 cc dt n1; (5) sermon (DIV1) 155 Page 127
1056 and yet when it comes to the point of Honour for his Fathers House, then this Mercifull and Peaceable, this mediating and reconciling Man, and yet when it comes to the point of Honour for his Father's House, then this Merciful and Peaceable, this mediating and reconciling Man, cc av c-crq pn31 vvz p-acp dt n1 pp-f n1 p-acp po31 ng1 n1, cs d j cc j, d j-vvg cc n-vvg n1, (5) sermon (DIV1) 155 Page 127
1057 first falls upon himselfe, the very Peace-Maker, and after, upon his Fathers Enemies; then Zelus Domus tuae comedit me, Psal. 69.9. The zeal of thine House hath eaten me up; First falls upon himself, the very Peace-Maker, and After, upon his Father's Enemies; then Zeal Domus tuae comedit me, Psalm 69.9. The zeal of thine House hath eaten me up; ord vvz p-acp px31, dt j n1, cc a-acp, p-acp po31 ng1 n2; av np1 fw-la fw-la fw-la pno11, np1 crd. dt n1 pp-f po21 n1 vhz vvn pno11 a-acp; (5) sermon (DIV1) 155 Page 127
1058 It hath even-eaten, and it hath eaten even-Me; It hath even-eaten, and it hath eaten even-Me; pn31 vhz j, cc pn31 vhz vvn j; (5) sermon (DIV1) 155 Page 128
1059 and us Moses, to whom God himselfe gives testimony of being endowed with this Vertue of Christ's, that he was very meek, above all the men that were upon the face of the Earth, Num. 12.3. and us Moses, to whom God himself gives testimony of being endowed with this Virtue of Christ's, that he was very meek, above all the men that were upon the face of the Earth, Num. 12.3. cc pns12 np1, p-acp ro-crq np1 px31 vvz n1 pp-f vbg vvn p-acp d n1 pp-f npg1, cst pns31 vbds j j, p-acp d dt n2 cst vbdr p-acp dt n1 pp-f dt n1, np1 crd. (5) sermon (DIV1) 155 Page 128
1060 yet, when Gods worship was at stake, I, lost, and the Golden Calfe had got the better, yet, when God's worship was At stake, I, lost, and the Golden Calf had god the better, av, c-crq npg1 n1 vbds p-acp n1, pns11, vvn, cc dt j n1 vhd vvn dt jc, (5) sermon (DIV1) 155 Page 128
1061 and won upon the peoples hearts, this meek man had anger for such a sin, anger that waxed hot against the Idol and Idolaters, Exod. 32.19. and wone upon the peoples hearts, this meek man had anger for such a since, anger that waxed hight against the Idol and Idolaters, Exod 32.19. cc vvn p-acp dt ng1 n2, d j n1 vhd n1 p-acp d dt n1, vvb cst vvd j p-acp dt n1 cc n2, np1 crd. (5) sermon (DIV1) 155 Page 128
1062 So this meeker than Moses, even than, when he comes according to that Prediction of the Prophet, Ecce! Rex tuus venit Metis, Behold! So this Meeker than Moses, even than, when he comes according to that Prediction of the Prophet, Ecce! Rex Thy venit Metis, Behold! av d jc cs np1, av cs, c-crq pns31 vvz vvg p-acp d n1 pp-f dt n1, fw-la! np1 fw-la fw-la np1, vvb! (5) sermon (DIV1) 155 Page 128
1063 thy King commeth unto thee meek, Zach. 9.9. yet, when he sees the place appointed for his Fathers worship converted to a petty Staple of Merchandize, Gods House of Prayer made a Den of Thieves, this was a height of Sin, to beget an anger in him who was made of mildnesse; thy King comes unto thee meek, Zach 9.9. yet, when he sees the place appointed for his Father's worship converted to a Petty Staple of Merchandise, God's House of Prayer made a Den of Thieves, this was a height of since, to beget an anger in him who was made of mildness; po21 n1 vvz p-acp pno21 j, np1 crd. av, c-crq pns31 vvz dt n1 vvn p-acp po31 ng1 n1 vvn p-acp dt j n1 pp-f n1, npg1 n1 pp-f n1 vvd dt n1 pp-f n2, d vbds dt n1 pp-f n1, pc-acp vvi dt n1 p-acp pno31 r-crq vbds vvn pp-f n1; (5) sermon (DIV1) 155 Page 128
1064 and though he spared the Adulteresse; pardoned an Extortioner, Zachaeus; Ate with Publicans and sinners; and though he spared the Adulteress; pardoned an Extortioner, Zacchaeus; Ate with Publicans and Sinners; cc cs pns31 vvd dt n1; vvd dt n1, np1; vvd p-acp np1 cc n2; (5) sermon (DIV1) 155 Page 128
1065 received one Publican into his Service, and one Thiefe into his favour, nay, into his very Paradise; suffered the Betrayer of him to dip in the dish with him; received one Publican into his Service, and one Thief into his favour, nay, into his very Paradise; suffered the Betrayer of him to dip in the dish with him; vvd crd n1 p-acp po31 n1, cc crd n1 p-acp po31 n1, uh-x, p-acp po31 j n1; vvd dt n1 pp-f pno31 pc-acp vvi p-acp dt n1 p-acp pno31; (5) sermon (DIV1) 155 Page 129
1066 bear with great sins, and great Sinners in other kindes, yet, If any man defile the Temple of God, him shall God destroy 1 Cor. 3.17. he is more mov'd, expresses greater indignation at this, than in all his life besides; bear with great Sins, and great Sinners in other Kinds, yet, If any man defile the Temple of God, him shall God destroy 1 Cor. 3.17. he is more moved, Expresses greater Indignation At this, than in all his life beside; vvb p-acp j n2, cc j n2 p-acp j-jn n2, av, cs d n1 vvi dt n1 pp-f np1, pno31 vmb np1 vvi crd np1 crd. pns31 vbz av-dc vvn, vvz jc n1 p-acp d, cs p-acp d po31 n1 a-acp; (5) sermon (DIV1) 155 Page 129
1067 He seems here to forget his Office of Mercy which he came for (save that severity against Sacriledge, is favour to the Saints, in rescuing the place of their solemn Assemblies from rude and covetous prophanenesse) and to be wholly set upon execution of judgment. He seems Here to forget his Office of Mercy which he Come for (save that severity against Sacrilege, is favour to the Saints, in rescuing the place of their solemn Assemblies from rude and covetous profaneness) and to be wholly Set upon execution of judgement. pns31 vvz av pc-acp vvi po31 n1 pp-f n1 r-crq pns31 vvd p-acp (p-acp d n1 p-acp n1, vbz n1 p-acp dt n2, p-acp vvg dt n1 pp-f po32 j n2 p-acp j cc j n1) cc pc-acp vbi av-jn vvn p-acp n1 pp-f n1. (5) sermon (DIV1) 155 Page 129
1068 And yet, though he may seem so; And yet, though he may seem so; cc av, cs pns31 vmb vvi av; (5) sermon (DIV1) 156 Page 129
1069 and that he be sore displeased, he does not shut up his loving kindnesse in his sore displeasure, Psal. 77.9. It is not altogether S. James his Judicium sine Misericordia, 2.13. Judgment without Mercy: No, Deus diligit Misericordiam & Judicium, Psal. 33.5. He loveth Mercy and Judgment, the earth is full of his goodnesse: and that he be soar displeased, he does not shut up his loving kindness in his soar displeasure, Psalm 77.9. It is not altogether S. James his Judicium sine Misericordia, 2.13. Judgement without Mercy: No, Deus diligit Misericordiam & Judicium, Psalm 33.5. He loves Mercy and Judgement, the earth is full of his Goodness: cc cst pns31 vbb av-j vvn, pns31 vdz xx vvn a-acp po31 j-vvg n1 p-acp po31 j n1, np1 crd. pn31 vbz xx av n1 np1 po31 fw-la fw-la fw-la, crd. n1 p-acp n1: uh-dx, fw-la fw-la fw-la cc fw-la, np1 crd. pns31 vvz n1 cc n1, dt n1 vbz j pp-f po31 n1: (5) sermon (DIV1) 156 Page 129
1070 They who will sing unto the Lord as David did, their Song must be of Mercy and Judgment, as David's was, Psal. 101.1. even in this Judgment he remembers Mercy: He will not proceed in Justice against them, without a mercifull inclining to give them a reason of this his proceeding; They who will sing unto the Lord as David did, their Song must be of Mercy and Judgement, as David's was, Psalm 101.1. even in this Judgement he remembers Mercy: He will not proceed in justice against them, without a merciful inclining to give them a reason of this his proceeding; pns32 r-crq vmb vvi p-acp dt n1 p-acp np1 vdd, po32 n1 vmb vbi pp-f n1 cc n1, p-acp npg1 vbds, np1 crd. av p-acp d n1 pns31 vvz n1: pns31 vmb xx vvi p-acp n1 p-acp pno32, p-acp dt j n-vvg p-acp vvb pno32 dt n1 pp-f d po31 n-vvg; (5) sermon (DIV1) 156 Page 129
1071 and though it be true which we finde in Job, Who will (that is, who dare? who may?) say unto the Lord, what dost thou? or, and though it be true which we find in Job, Who will (that is, who Dare? who may?) say unto the Lord, what dost thou? or, cc cs pn31 vbb j r-crq pns12 vvb p-acp np1, r-crq vmb (cst vbz, r-crq vvb? q-crq vmb?) vvb p-acp dt n1, q-crq vd2 pns21? cc, (5) sermon (DIV1) 156 Page 130
1072 why dost thou so? Job 9.12. yet there he denies them not, that as they see and feel what he does, why dost thou so? Job 9.12. yet there he Denies them not, that as they see and feel what he does, q-crq vd2 pns21 av? np1 crd. av a-acp pns31 vvz pno32 xx, cst c-acp pns32 vvb cc vvb r-crq pns31 vdz, (5) sermon (DIV1) 156 Page 130
1073 so they should know, why he does it; so they should know, why he does it; av pns32 vmd vvi, c-crq pns31 vdz pn31; (5) sermon (DIV1) 156 Page 130
1074 let them hear his sweet words (for Reason is sweet, even to him that smarts under it, let them hear his sweet words (for Reason is sweet, even to him that smarts under it, vvb pno32 vvi po31 j n2 (p-acp n1 vbz j, av p-acp pno31 cst vvz p-acp pn31, (5) sermon (DIV1) 156 Page 130
1075 and Religion much more, even when it threats and shoots, to have us returne to it, that we may get within the arrow, and Religion much more, even when it Treats and shoots, to have us return to it, that we may get within the arrow, cc n1 av-d av-dc, av c-crq pn31 vvz cc vvz, pc-acp vhi pno12 vvi p-acp pn31, cst pns12 vmb vvi p-acp dt n1, (5) sermon (DIV1) 156 Page 130
1076 and without the danger) & they cannot mislike his deeds, not this, the very sharpest of them; and without the danger) & they cannot mislike his Deeds, not this, the very Sharpest of them; cc p-acp dt n1) cc pns32 vmbx vvi po31 n2, xx d, dt av js pp-f pno32; (5) sermon (DIV1) 156 Page 130
1077 to stay them from murmuring, he prevents with a scriptum est, so that if they will not know him to be the Lord, they shall not choose but know, if they do murmur, their murmuring is against the Lord; to stay them from murmuring, he prevents with a Scriptum est, so that if they will not know him to be the Lord, they shall not choose but know, if they do murmur, their murmuring is against the Lord; pc-acp vvi pno32 p-acp vvg, pns31 vvz p-acp dt fw-la fw-la, av cst cs pns32 vmb xx vvi pno31 pc-acp vbi dt n1, pns32 vmb xx vvi cc-acp vvb, cs pns32 vdb vvi, po32 j-vvg vbz p-acp dt n1; (5) sermon (DIV1) 156 Page 130
1078 he preaches to them out of two of the Prophets; he Preaches to them out of two of the prophets; pns31 vvz p-acp pno32 av pp-f crd pp-f dt n2; (5) sermon (DIV1) 156 Page 130
1079 he shews them the right use and end, why, and for which that house was founded out of Isaias 56.7. My House shall be called the house of Prayer, and the intolerable abuse they had put upon it, out of Jer. 7.11. ye have made it a Den of Thieves. he shows them the right use and end, why, and for which that house was founded out of Isaiah 56.7. My House shall be called the house of Prayer, and the intolerable abuse they had put upon it, out of Jer. 7.11. you have made it a Den of Thieves. pns31 vvz pno32 dt j-jn n1 cc n1, q-crq, cc p-acp r-crq d n1 vbds vvn av pp-f np1 crd. po11 n1 vmb vbi vvn dt n1 pp-f n1, cc dt j n1 pns32 vhd vvn p-acp pn31, av pp-f np1 crd. pn22 vhb vvn pn31 dt n1 pp-f n2. (5) sermon (DIV1) 156 Page 130
1080 The first part of his Sermon is our Text. The First part of his Sermon is our Text. dt ord n1 pp-f po31 n1 vbz po12 np1 (5) sermon (DIV1) 156 Page 131
1081 In which we have, first, this House laid claim to on God's behalfe, as his possession, My House, saies God. In which we have, First, this House laid claim to on God's behalf, as his possession, My House, Says God. p-acp r-crq pns12 vhb, ord, d n1 vvn n1 p-acp p-acp npg1 n1, c-acp po31 n1, po11 n1, vvz np1. (5) sermon (DIV1) 157 Page 131
1082 Secondly, we have the Owner of this House (who best may do it) disposing of it to a certain use; Secondly, we have the Owner of this House (who best may do it) disposing of it to a certain use; ord, pns12 vhb dt n1 pp-f d n1 (r-crq av-js vmb vdi pn31) vvg pp-f pn31 p-acp dt j n1; (5) sermon (DIV1) 157 Page 131
1083 it must be a House of Prayer: And thirdly, we have the Note of distinction, to know it from all other Houses of Prayer; it must be a House of Prayer: And Thirdly, we have the Note of distinction, to know it from all other Houses of Prayer; pn31 vmb vbi dt n1 pp-f n1: cc ord, pns12 vhb dt n1 pp-f n1, pc-acp vvi pn31 p-acp d j-jn n2 pp-f n1; (5) sermon (DIV1) 157 Page 131
1084 the difference which God, in his Heraldry, sets upon the Elder House; the difference which God, in his Heraldry, sets upon the Elder House; dt n1 r-crq np1, p-acp po31 n1, vvz p-acp dt jc-jn n1; (5) sermon (DIV1) 157 Page 131
1085 it shall not only be so, but, NONLATINALPHABET, by way of excellence, It shall he called. Domus Mea, Domus Orationis vocabitur, My House shall be called the House of Prayer. My House. it shall not only be so, but,, by Way of excellence, It shall he called. Domus Mea, Domus Orationis vocabitur, My House shall be called the House of Prayer. My House. pn31 vmb xx av-j vbi av, cc-acp,, p-acp n1 pp-f n1, pn31 vmb pns31 vvd. fw-la fw-la, fw-la fw-la fw-la, po11 n1 vmb vbi vvn dt n1 pp-f n1. po11 n1. (5) sermon (DIV1) 157 Page 131
1086 Here's first, this House appropriated to God, and his claim put in for his speciall title to it: Three common titles there are that God has to all things in the world, by which they become properly all his, his by all right: 1. the unquestionable right of Creation; Here's First, this House appropriated to God, and his claim put in for his special title to it: Three Common titles there Are that God has to all things in the world, by which they become properly all his, his by all right: 1. the unquestionable right of Creation; av|vbz ord, d n1 vvn p-acp np1, cc po31 n1 vvn p-acp p-acp po31 j n1 p-acp pn31: crd j n2 pc-acp vbr cst np1 vhz p-acp d n2 p-acp dt n1, p-acp r-crq pns32 vvb av-j d po31, png31 p-acp d n-jn: crd dt j n-jn pp-f n1; (5) sermon (DIV1) 158 Page 131
1087 Man, that cannot make a hair, not one hair white, or black, Matth. 5.36. and if not so small a thing, not so much as one, nothing; Man, that cannot make a hair, not one hair white, or black, Matthew 5.36. and if not so small a thing, not so much as one, nothing; n1, cst vmbx vvi dt n1, xx crd n1 j-jn, cc j-jn, np1 crd. cc cs xx av j dt n1, xx av av-d c-acp crd, pix; (5) sermon (DIV1) 158 Page 131
1088 God is the Maker of all. 2. of Possession, he holds them all: Man is but Tenant at will of the very breath he draws; God is the Maker of all. 2. of Possession, he holds them all: Man is but Tenant At will of the very breath he draws; np1 vbz dt n1 pp-f d. crd pp-f n1, pns31 vvz pno32 d: n1 vbz p-acp n1 p-acp n1 pp-f dt j n1 pns31 vvz; (5) sermon (DIV1) 158 Page 131
1089 it is God, saies David, who when he will, taketh away his breath, Psal. 104.29. God is Proprietary of him, and of all he has. 3. of Preservation; it is God, Says David, who when he will, Takes away his breath, Psalm 104.29. God is Proprietary of him, and of all he has. 3. of Preservation; pn31 vbz np1, vvz np1, r-crq q-crq pns31 vmb, vvz av po31 n1, np1 crd. np1 vbz n1 pp-f pno31, cc pp-f d pns31 vhz. crd pp-f n1; (5) sermon (DIV1) 158 Page 132
1090 he saves them all, God, who giveth, taketh away too, Job 1.21. he saves them all, God, who gives, Takes away too, Job 1.21. pns31 vvz pno32 d, np1, r-crq vvz, vvz av av, np1 crd. (5) sermon (DIV1) 158 Page 132
1091 that chapter proves it by Induction, by enumeration of almost every thing, Servants, Oxen, and Asses, 15. Sheep, 16. Camels, 17. House too, that chapter Proves it by Induction, by enumeration of almost every thing, Servants, Oxen, and Asses, 15. Sheep, 16. Camels, 17. House too, cst n1 vvz pn31 p-acp n1, p-acp n1 pp-f av d n1, n2, n2, cc n2, crd n1, crd n2, crd n1 av, (5) sermon (DIV1) 158 Page 132
1092 and children also, v. 19. and those of both sorts, sons and daughters, as it is expresly set downe, v. 13. Man cannot preserve himself, and his cattel much lesse; and children also, v. 19. and those of both sorts, Sons and daughters, as it is expressly Set down, v. 13. Man cannot preserve himself, and his cattle much less; cc n2 av, n1 crd cc d pp-f d n2, n2 cc n2, c-acp pn31 vbz av-j vvn a-acp, n1 crd n1 vmbx vvi px31, cc po31 n2 d dc; (5) sermon (DIV1) 158 Page 132
1093 'tis thou O God, that preservest Man and Beast, Psal. 36.6. 'Tis thou, O God, that saist, the Cattel upon a thousand hills are mine, at my keeping, Psal. 50.10. it's thou Oh God, that preservest Man and Beast, Psalm 36.6. It's thou, Oh God, that Sayest, the Cattle upon a thousand hills Are mine, At my keeping, Psalm 50.10. pn31|vbz pns21 uh np1, d vv2 n1 cc n1, np1 crd. pn31|vbz pns21, uh np1, cst vv2, dt n2 p-acp dt crd n2 vbr png11, p-acp po11 n-vvg, np1 crd. (5) sermon (DIV1) 158 Page 132
1094 And thus to be his, is all no more than the very reference to nature in the things, And thus to be his, is all no more than the very Referente to nature in the things, cc av pc-acp vbi png31, vbz d dx dc cs dt j n1 p-acp n1 p-acp dt n2, (5) sermon (DIV1) 158 Page 132
1095 and to the God of nature, as the Fashioner, the Owner, and Conserver of them. and to the God of nature, as the Fashioner, the Owner, and Conserver of them. cc p-acp dt n1 pp-f n1, c-acp dt n1, dt n1, cc n1 pp-f pno32. (5) sermon (DIV1) 158 Page 132
1096 But yet, in particular, besides Nature, some other respect there is in God, as it were in a civil and moral kind, whereby things become yet further his; But yet, in particular, beside Nature, Some other respect there is in God, as it were in a civil and moral kind, whereby things become yet further his; p-acp av, p-acp j, p-acp n1, d j-jn n1 a-acp vbz p-acp np1, c-acp pn31 vbdr p-acp dt j cc j n1, c-crq n2 vvb av av-jc png31; (5) sermon (DIV1) 159 Page 132
1097 His by Ʋse, when he specially employes them, and makes them his Instruments, above the ordinary course of nature; His by Ʋse, when he specially employs them, and makes them his Instruments, above the ordinary course of nature; po31 p-acp j, c-crq pns31 av-j vvz pno32, cc vvz pno32 po31 n2, p-acp dt j n1 pp-f n1; (5) sermon (DIV1) 159 Page 132
1098 and then are they his by claim and challenge too, he calls them so, and himselfe sets his own name upon them; and then Are they his by claim and challenge too, he calls them so, and himself sets his own name upon them; cc av vbr pns32 po31 p-acp n1 cc vvi av, pns31 vvz pno32 av, cc px31 vvz po31 d n1 p-acp pno32; (5) sermon (DIV1) 159 Page 133
1099 and that's here in this Domus mea, the subject of my Text, Gods own demand of it in particular to himselfe as his own, and that's Here in this Domus mea, the Subject of my Text, God's own demand of it in particular to himself as his own, cc d|vbz av p-acp d fw-la fw-la, dt n-jn pp-f po11 n1, n2 d n1 pp-f pn31 p-acp j p-acp px31 p-acp po31 d, (5) sermon (DIV1) 159 Page 133
1100 and for his more peculiar service, Domus mea, it's my House. The whole earth is the Lords, and all that therein is, Psal. 24.1. and for his more peculiar service, Domus mea, it's my House. The Whole earth is the lords, and all that therein is, Psalm 24.1. cc p-acp po31 av-dc j n1, fw-la fw-la, pn31|vbz po11 n1. dt j-jn n1 vbz dt n2, cc d cst av vbz, np1 crd. (5) sermon (DIV1) 159 Page 133
1101 And therefore he might freely give it as a Patrimony to his Son, the uttermost parts of the earth for his possession, Psal. 2.8. yet the earth he hath given too to the children of men, Psal. 115.16. And Therefore he might freely give it as a Patrimony to his Son, the uttermost parts of the earth for his possession, Psalm 2.8. yet the earth he hath given too to the children of men, Psalm 115.16. cc av pns31 vmd av-j vvi pn31 p-acp dt n1 p-acp po31 n1, dt j n2 pp-f dt n1 p-acp po31 n1, np1 crd. av dt n1 pns31 vhz vvn av p-acp dt n2 pp-f n2, np1 crd. (5) sermon (DIV1) 160 Page 133
1102 But still the Land of Canaan is Terra mea, my Land, 2 Chron. 7.20. the rest (as himselfe speaks of his Vineyard ) he sets out, and lets out to Husbandmen at large, (though he does not encrease his wealth by their price ) who Hold of him in Capite, in Christ their Head; But still the Land of Canaan is Terra mea, my Land, 2 Chronicles 7.20. the rest (as himself speaks of his Vineyard) he sets out, and lets out to Husbandmen At large, (though he does not increase his wealth by their price) who Hold of him in Capite, in christ their Head; p-acp av dt n1 pp-f np1 vbz np1 fw-la, po11 n1, crd np1 crd. dt n1 (p-acp px31 vvz pp-f po31 np1) pns31 vvz av, cc vvz av p-acp n2 p-acp j, (c-acp pns31 vdz xx vvi po31 n1 p-acp po32 n1) r-crq vvb pp-f pno31 p-acp fw-la, p-acp np1 po32 n1; (5) sermon (DIV1) 160 Page 133
1103 but that he holds to himselfe as his own Demeans; All the Beasts of the Forrest are mine, Psal. 50.10. but that he holds to himself as his own Demeans; All the Beasts of the Forest Are mine, Psalm 50.10. p-acp cst pns31 vvz p-acp px31 p-acp po31 d n2; d dt n2 pp-f dt n1 vbr png11, np1 crd. (5) sermon (DIV1) 160 Page 133
1104 But the Beasts that were offered up in sacrifice to him, they were his, after a more special manner; But the Beasts that were offered up in sacrifice to him, they were his, After a more special manner; p-acp dt n2 cst vbdr vvn a-acp p-acp vvi p-acp pno31, pns32 vbdr po31, p-acp dt av-dc j n1; (5) sermon (DIV1) 160 Page 133
1105 the Cattel upon a thousand hills mine, and the City upon seven hills mine, mine by my general right I have to them, the Cattle upon a thousand hills mine, and the city upon seven hills mine, mine by my general right I have to them, dt n2 p-acp dt crd n2 po11, cc dt n1 p-acp crd n2 po11, png11 p-acp po11 j n-jn pns11 vhb p-acp pno32, (5) sermon (DIV1) 160 Page 133
1106 and belonging to my generall care and providence over them; and belonging to my general care and providence over them; cc vvg p-acp po11 j n1 cc n1 p-acp pno32; (5) sermon (DIV1) 160 Page 133
1107 but cattle for burnt offerings mine by divine institution, and Cities wherein I am truly worship'd mine, but cattle for burned offerings mine by divine Institution, and Cities wherein I am truly worshipped mine, cc-acp n2 p-acp j-vvn n2 png11 p-acp j-jn n1, cc n2 c-crq pns11 vbm av-j vvn po11, (5) sermon (DIV1) 160 Page 134
1108 as partaking of my special love and favour; all Israel, my People, but more peculiarly, the Tribe of Levi mine; Israel mine Inheritance, Deut. 9.26. but to the Priests and Levites, the Lord himself is their Inheritance, Deut. 18.2. O ye, the whole House of Israel, trust in the Lord, he is their Helper and Defender, Psal. 115.9. He shall blesse the House of Israel; as partaking of my special love and favour; all Israel, my People, but more peculiarly, the Tribe of Levi mine; Israel mine Inheritance, Deuteronomy 9.26. but to the Priests and Levites, the Lord himself is their Inheritance, Deuteronomy 18.2. Oh you, the Whole House of Israel, trust in the Lord, he is their Helper and Defender, Psalm 115.9. He shall bless the House of Israel; c-acp vvg pp-f po11 j n1 cc n1; d np1, po11 n1, p-acp av-dc j, dt n1 pp-f np1 png11; np1 po11 n1, np1 crd. cc-acp p-acp dt n2 cc np2, dt n1 px31 vbz po32 n1, np1 crd. uh pn22, dt j-jn n1 pp-f np1, vvb p-acp dt n1, pns31 vbz po32 n1 cc n1, np1 crd. pns31 vmb vvi dt n1 pp-f np1; (5) sermon (DIV1) 160 Page 134
1109 but shall he not also (and more especially) blesse the House of Aaron, v. 12. All her Houses have need of succour and from him; but shall he not also (and more especially) bless the House of Aaron, v. 12. All her Houses have need of succour and from him; p-acp vmb pns31 xx av (cc av-dc av-j) vvb dt n1 pp-f np1, n1 crd av-d po31 n2 vhb n1 pp-f n1 cc p-acp pno31; (5) sermon (DIV1) 160 Page 134
1110 In her Palaces God is well known for a sure Refuge, Psal. 48.2. In her Palaces God is well known for a sure Refuge, Psalm 48.2. p-acp po31 n2 np1 vbz av vvn p-acp dt j n1, np1 crd. (5) sermon (DIV1) 160 Page 134
1111 And of every House, 'tis truly said, Exc•pt the Lord build the House, their labour is but lost that build it, Psal. 127.1. And of every House, it's truly said, Exc•pt the Lord built the House, their labour is but lost that built it, Psalm 127.1. cc pp-f d n1, pn31|vbz av-j vvn, vvd dt n1 vvb dt n1, po32 n1 vbz p-acp vvn cst vvb pn31, np1 crd. (5) sermon (DIV1) 160 Page 134
1112 But Solomon shall build a House for my Name, saies God, 1 Chron. 22.10. His Name is great in all Israel, Psal. 76.1. but here it dwels; Go to my Palace in Shilo, ubi habitavit Nomen meum a principio, Jer. 7.12. where my Name hath dwelt from the beginning. But Solomon shall built a House for my Name, Says God, 1 Chronicles 22.10. His Name is great in all Israel, Psalm 76.1. but Here it dwells; Go to my Palace in Shilo, ubi Habitavit Nome meum a principio, Jer. 7.12. where my Name hath dwelled from the beginning. p-acp np1 vmb vvi dt n1 p-acp po11 n1, vvz np1, crd np1 crd. po31 n1 vbz j p-acp d np1, np1 crd. cc-acp av pn31 vvz; vvb p-acp po11 n1 p-acp np1, fw-la fw-la fw-la fw-la dt fw-la, np1 crd. q-crq po11 n1 vhz vvn p-acp dt n1. (5) sermon (DIV1) 160 Page 134
1113 God, assoon as he had a People of his Own, whom he honoured above all the world with that denomination; God, As soon as he had a People of his Own, whom he honoured above all the world with that denomination; np1, av c-acp pns31 vhd dt n1 pp-f po31 d, r-crq pns31 vvd p-acp d dt n1 p-acp d n1; (5) sermon (DIV1) 161 Page 134
1114 when he had sever'd them from the Refuse, those of Aegypt, though they were yet in the vast Wildernesse, when he had severed them from the Refuse, those of Egypt, though they were yet in the vast Wilderness, c-crq pns31 vhd vvn pno32 p-acp dt n1, d pp-f np1, c-acp pns32 vbdr av p-acp dt j n1, (5) sermon (DIV1) 161 Page 135
1115 and had, themselves no seeled habitation, yet, there, a moveable Tabernacle God would have them make for him; and had, themselves no seeled habitation, yet, there, a movable Tabernacle God would have them make for him; cc vhd, px32 dx vvn n1, av, a-acp, dt j np1 np1 vmd vhi pno32 vvi p-acp pno31; (5) sermon (DIV1) 161 Page 135
1116 and, though it be after called, The Tabernacle of the Congr-gation, Exod. 28.43. ('twas theirs to serve God in) yet it has an earlier Name, which must not be forgotten; and, though it be After called, The Tabernacle of the Congr-gation, Exod 28.43. ('twas theirs to serve God in) yet it has an earlier Name, which must not be forgotten; cc, cs pn31 vbb p-acp vvn, dt n1 pp-f dt j, np1 crd. (pn31|vbds png32 pc-acp vvi np1 p-acp) av pn31 vhz dt jc n1, r-crq vmb xx vbi vvn; (5) sermon (DIV1) 161 Page 135
1117 Let them make me a Sanctuary, (a place to dwell in) that I may dwell amongst them, Exod. 25.8. a House of his own, when he had a People of his own. Let them make me a Sanctuary, (a place to dwell in) that I may dwell among them, Exod 25.8. a House of his own, when he had a People of his own. vvb pno32 vvi pno11 dt n1, (dt n1 pc-acp vvi p-acp) d pns11 vmb vvi p-acp pno32, np1 crd. dt n1 pp-f po31 d, c-crq pns31 vhd dt n1 pp-f po31 d. (5) sermon (DIV1) 161 Page 135
1118 Some go further, and observe, that Mountains and Groves served instead of this, and for this same purpose, in the time of the Patriarchs, that Abraham planted a Grove, and called there on the Name of the Lord, the everlasting God, Gen. 21.33. and that he had his Mountain in the land of Moria, whereon to appear before God with sacrifice, Gen. 22.2. and his Altar about Bethel, Gen. 13.4. and there he called on the Name of the Lord: some go further, and observe, that Mountains and Groves served instead of this, and for this same purpose, in the time of the Patriarchs, that Abraham planted a Grove, and called there on the Name of the Lord, the everlasting God, Gen. 21.33. and that he had his Mountain in the land of Moria, whereon to appear before God with sacrifice, Gen. 22.2. and his Altar about Bethel, Gen. 13.4. and there he called on the Name of the Lord: d vvb av-jc, cc vvi, cst n2 cc n2 vvd av pp-f d, cc p-acp d d n1, p-acp dt n1 pp-f dt n2, cst np1 vvd dt n1, cc vvd a-acp p-acp dt n1 pp-f dt n1, dt j np1, np1 crd. cc cst pns31 vhd po31 n1 p-acp dt n1 pp-f np1, c-crq pc-acp vvb p-acp np1 p-acp n1, np1 crd. cc po31 n1 p-acp np1, np1 crd. cc pc-acp pns31 vvd p-acp dt n1 pp-f dt n1: (5) sermon (DIV1) 161 Page 135
1119 That the first sons of Adam, Cain and Abel had whether to bring their Sacrifices, Gen. 4.3, 4. I, That the First Sons of Adam, Cain and Abel had whither to bring their Sacrifices, Gen. 4.3, 4. I, cst dt ord n2 pp-f np1, np1 cc np1 vhd c-crq pc-acp vvb po32 n2, np1 crd, crd pns11, (5) sermon (DIV1) 161 Page 135
1120 and that their Father (so soon) even during the space of his small continuance in Paradise, had where to present himselfe before the Lord, Gen. 3.8. and that their Father (so soon) even during the Molle of his small Continuance in Paradise, had where to present himself before the Lord, Gen. 3.8. cc cst po32 n1 (av av) av p-acp dt n1 pp-f po31 j n1 p-acp n1, vhd c-crq pc-acp vvi px31 p-acp dt n1, np1 crd. (5) sermon (DIV1) 161 Page 136
1121 But of that in the Wildernesse, we are sure they had their charge and direction from God for the framing of it; But of that in the Wilderness, we Are sure they had their charge and direction from God for the framing of it; p-acp pp-f d p-acp dt n1, pns12 vbr j pns32 vhd po32 n1 cc n1 p-acp np1 p-acp dt vvg pp-f pn31; (5) sermon (DIV1) 161 Page 136
1122 himselfe drew the modell for his own House, being himselfe Architect-Generall (in the most general and inclusive sence of the word) for all the Princes and people too of the earth, himself drew the model for his own House, being himself Architect-Generall (in the most general and inclusive sense of the word) for all the Princes and people too of the earth, px31 vvd dt n1 p-acp po31 d n1, vbg px31 n1 (p-acp dt av-ds j cc j n1 pp-f dt n1) p-acp d dt n2 cc n1 av pp-f dt n1, (5) sermon (DIV1) 161 Page 136
1123 and for the very God of them all, in appointing a place, (though a place loco-motive ) and pointing out the pattern of it for his Worship: and for the very God of them all, in appointing a place, (though a place locomotive) and pointing out the pattern of it for his Worship: cc p-acp dt j n1 pp-f pno32 d, p-acp vvg dt n1, (cs dt n1 n1) cc vvg av dt n1 pp-f pn31 p-acp po31 n1: (5) sermon (DIV1) 161 Page 136
1124 And against the time that they should come to settle themselves in the Land which he promised to their Fathers, he gives them a strict command concerning that House which should be built, Ʋnto the place which the Lord your God shall choose to put his name there, And against the time that they should come to settle themselves in the Land which he promised to their Father's, he gives them a strict command Concerning that House which should be built, Ʋnto the place which the Lord your God shall choose to put his name there, cc p-acp dt n1 cst pns32 vmd vvi pc-acp vvi px32 p-acp dt n1 r-crq pns31 vvd p-acp po32 n2, pns31 vvz pno32 dt j n1 vvg d n1 r-crq vmd vbi vvn, av dt n1 r-crq dt n1 po22 n1 vmb vvi pc-acp vvi po31 n1 a-acp, (5) sermon (DIV1) 161 Page 136
1125 even unto his habitation shall ye seek, and thither shall you come, Deut. 12.5. The honour of building this House David did much desire to have, and Solomon did much rejoice to have: even unto his habitation shall you seek, and thither shall you come, Deuteronomy 12.5. The honour of building this House David did much desire to have, and Solomon did much rejoice to have: av p-acp po31 n1 vmb pn22 vvi, cc av vmb pn22 vvi, np1 crd. dt n1 pp-f vvg d n1 np1 vdd av-d vvi pc-acp vhi, cc np1 vdd av-d vvi pc-acp vhi: (5) sermon (DIV1) 161 Page 136
1126 And after the overthrow of this, for the sins of the people, when the second was erected, And After the overthrow of this, for the Sins of the people, when the second was erected, cc p-acp dt n1 pp-f d, c-acp dt n2 pp-f dt n1, c-crq dt ord vbds vvn, (5) sermon (DIV1) 162 Page 136
1127 though 'twas view'd with great griefe, to see how short it came of the glory of the former, yet the loud shouts for joy were equall to the voice of weeping, Ezra 3.13. though 'twas viewed with great grief, to see how short it Come of the glory of the former, yet the loud shouts for joy were equal to the voice of weeping, Ezra 3.13. cs pn31|vbds vvn p-acp j n1, pc-acp vvi c-crq j pn31 vvd pp-f dt n1 pp-f dt j, av dt av-j n2 p-acp n1 vbdr j-jn p-acp dt n1 pp-f vvg, np1 crd. (5) sermon (DIV1) 162 Page 137
1128 And, being finished, 'twas dedicated into Gods possession with a generall joy. And, being finished, 'twas dedicated into God's possession with a general joy. np1, vbg vvn, pn31|vbds vvn p-acp npg1 n1 p-acp dt j n1. (5) sermon (DIV1) 162 Page 137
1129 Besides which Temple, there were, both in other parts of the Land, and even in Jerusalem, by processe of time, no small number of Synagogues (Houses of God all) for men to resort unto for his publick service; Beside which Temple, there were, both in other parts of the Land, and even in Jerusalem, by process of time, no small number of Synagogues (Houses of God all) for men to resort unto for his public service; p-acp r-crq n1, pc-acp vbdr, av-d p-acp j-jn n2 pp-f dt n1, cc av p-acp np1, p-acp n1 pp-f n1, dx j n1 pp-f n2 (n2 pp-f np1 av-d) p-acp n2 pc-acp vvi p-acp p-acp po31 j n1; (5) sermon (DIV1) 163 Page 137
1130 whose necessarinesse together with the Temple our Saviour himselfe, and after him the Apostles, confirmed with their frequent presence. whose necessariness together with the Temple our Saviour himself, and After him the Apostles, confirmed with their frequent presence. rg-crq n1 av p-acp dt n1 po12 n1 px31, cc p-acp pno31 dt n2, vvn p-acp po32 j n1. (5) sermon (DIV1) 163 Page 137
1131 So we see all along till Christs time, God had his House, his Houses, besides the Temple, his main Mansion-house; So we see all along till Christ time, God had his House, his Houses, beside the Temple, his main Mansion-house; av pns12 vvb d a-acp p-acp npg1 n1, np1 vhd po31 n1, po31 n2, p-acp dt n1, po31 j n1; (5) sermon (DIV1) 164 Page 137
1132 which Christ here reduc'd to the purity of its first Institution. which christ Here reduced to the purity of its First Institution. r-crq np1 av vvn p-acp dt n1 pp-f po31 ord n1. (5) sermon (DIV1) 164 Page 137
1133 And presently after his time, though Temples, such as now, were not presently erected for the exercise of Christian Religion; And presently After his time, though Temples, such as now, were not presently erected for the exercise of Christian Religion; cc av-j p-acp po31 n1, cs n2, d c-acp av, vbdr xx av-j vvn p-acp dt n1 pp-f njp n1; (5) sermon (DIV1) 165 Page 137
1134 it has been neverthelesse, not unreasonably conceived, out of those the Apostles words, Have ye not houses to eat and drink in, it has been nevertheless, not unreasonably conceived, out of those the Apostles words, Have you not houses to eat and drink in, pn31 vhz vbn av, xx av-j vvn, av pp-f d dt n2 n2, vhb pn22 xx n2 pc-acp vvi cc vvi p-acp, (5) sermon (DIV1) 165 Page 137
1135 or dispise ye the Church of God? 1 Cor. 11.22. that he there teacheth what difference should be made betwixt House and House; or despise you the Church of God? 1 Cor. 11.22. that he there Teaches what difference should be made betwixt House and House; cc vvb pn22 dt n1 pp-f np1? crd np1 crd. cst pns31 a-acp vvz r-crq n1 vmd vbi vvn p-acp n1 cc n1; (5) sermon (DIV1) 165 Page 137
1136 what is fit for the dwelling place of God, and what for mans habitation: what is fit for the Dwelling place of God, and what for men habitation: q-crq vbz j p-acp dt j-vvg n1 pp-f np1, cc r-crq p-acp ng1 n1: (5) sermon (DIV1) 165 Page 138
1137 At the first, poverty was a hindrance to them, they could not provide Houses (such as they would for God and his worship; At the First, poverty was a hindrance to them, they could not provide Houses (such as they would for God and his worship; p-acp dt ord, n1 vbds dt n1 p-acp pno32, pns32 vmd xx vvi n2 (d c-acp pns32 vmd p-acp np1 cc po31 n1; (5) sermon (DIV1) 165 Page 138
1138 but as soon as he blessed them with favour in the eyes of Princes, and blessed Princes with his favour of Christianity, they were not well till they had expressed their thankfulnesse that way; but as soon as he blessed them with favour in the eyes of Princes, and blessed Princes with his favour of Christianity, they were not well till they had expressed their thankfulness that Way; cc-acp c-acp av c-acp pns31 vvd pno32 p-acp n1 p-acp dt n2 pp-f n2, cc j-vvn n2 p-acp po31 n1 pp-f np1, pns32 vbdr xx av c-acp pns32 vhd vvn po32 n1 cst n1; (5) sermon (DIV1) 165 Page 138
1139 Good Constantine presently finisht one for him at Jerusalem, and gave it up into his hands with very solemne performance, the greatest part of the Bishops of Christendome meeting at it, each one setting forth that action to his power in Orations and Sermons, Good Constantine presently finished one for him At Jerusalem, and gave it up into his hands with very solemn performance, the greatest part of the Bishops of Christendom meeting At it, each one setting forth that actium to his power in Orations and Sermons, j np1 av-j vvn pi p-acp pno31 p-acp np1, cc vvd pn31 a-acp p-acp po31 n2 p-acp av j n1, dt js n1 pp-f dt n2 pp-f np1 vvg p-acp pn31, d pi vvg av d n1 p-acp po31 n1 p-acp n2 cc n2, (5) sermon (DIV1) 165 Page 138
1140 and the sacrifice of Prayer for the peace of the world, and safety of the Church, and the sacrifice of Prayer for the peace of the world, and safety of the Church, cc dt n1 pp-f n1 p-acp dt n1 pp-f dt n1, cc n1 pp-f dt n1, (5) sermon (DIV1) 165 Page 138
1141 and the Emperours and his Childrens good, &c. Athanasius, in his Apology to Constantius, reports the like of a Bishop of Alexandria, in a work of the like magnificence: and the emperors and his Children's good, etc. Athanasius, in his Apology to Constantius, reports the like of a Bishop of Alexandria, in a work of the like magnificence: cc dt n2 cc po31 ng2 j, av np1, p-acp po31 n1 p-acp np1, vvz dt av-j pp-f dt n1 pp-f np1, p-acp dt n1 pp-f dt j n1: (5) sermon (DIV1) 165 Page 138
1142 And after them the worke went up apace throughout the coasts of Christendome, and they that hewed timber out of the thick trees, were known to bring it to an excellent work, Psal. 74.5. And After them the work went up apace throughout the coasts of Christendom, and they that hewed timber out of the thick trees, were known to bring it to an excellent work, Psalm 74.5. cc p-acp pno32 dt n1 vvd a-acp av p-acp dt n2 pp-f np1, cc pns32 cst vvd n1 av pp-f dt j n2, vbdr vvn pc-acp vvi pn31 p-acp dt j n1, np1 crd. (5) sermon (DIV1) 165 Page 138
1143 By this means God has given us a plentiful pledge of his presence amongst us, even ad satietatem usque: woe worth the while; By this means God has given us a plentiful pledge of his presence among us, even ad satietatem usque: woe worth the while; p-acp d n2 np1 vhz vvn pno12 dt j n1 pp-f po31 n1 p-acp pno12, av fw-la fw-la fw-la: n1 j dt n1; (5) sermon (DIV1) 166 Page 139
1144 we have enjoyed his mercy in this kinde, as the Israelites in Quails, till we slight it. we have enjoyed his mercy in this kind, as the Israelites in Quails, till we slight it. pns12 vhb vvn po31 n1 p-acp d n1, c-acp dt np1 p-acp n2, c-acp pns12 j pn31. (5) sermon (DIV1) 166 Page 139
1145 They were furious mad-brains, not to be remembred but with disdain (for, to be pitied would but have hardened them, They were furious madbrains, not to be remembered but with disdain (for, to be pitied would but have hardened them, pns32 vbdr j n2, xx pc-acp vbi vvn cc-acp p-acp n1 (c-acp, pc-acp vbi vvn vmd p-acp vhb vvn pno32, (5) sermon (DIV1) 166 Page 139
1146 and made them set their faces, not toward, but against the Temple ) who, because these Houses had whilome, been stained with Idolatry, would have burned them to cleanse them, would have had them pull'd down and levell'd with the ground; and made them Set their faces, not towards, but against the Temple) who, Because these Houses had whilom, been stained with Idolatry, would have burned them to cleanse them, would have had them pulled down and leveled with the ground; cc vvd pno32 vvi po32 n2, xx p-acp, p-acp p-acp dt n1) q-crq, c-acp d n2 vhd av, vbi vvn p-acp n1, vmd vhi vvn pno32 pc-acp vvi pno32, vmd vhi vhn pno32 vvn a-acp cc vvn p-acp dt n1; (5) sermon (DIV1) 166 Page 139
1147 who yet, I wis, had they some Papists dwelling-Houses, fair and stately bequeath'd to them, would not fall a demolishing of them, who yet, I wis, had they Some Papists dwelling-Houses, fair and stately bequeathed to them, would not fallen a demolishing of them, r-crq av, pns11 vvb, vhd pns32 d njp2 n2, j cc av-j vvn p-acp pno32, vmd xx vvi dt n-vvg pp-f pno32, (5) sermon (DIV1) 166 Page 139
1148 though Saints had been prayd to in them more than once every day; though Saints had been prayed to in them more than once every day; cs n2 vhd vbn vvd p-acp p-acp pno32 av-dc cs a-acp d n1; (5) sermon (DIV1) 166 Page 139
1149 no, Man will not (he is of a more thriving Religion) none but God shall be the loser: no, Man will not (he is of a more thriving Religion) none but God shall be the loser: uh-dx, n1 vmb xx (pns31 vbz pp-f dt av-dc j-vvg n1) pix p-acp np1 vmb vbi dt n1: (5) sermon (DIV1) 166 Page 139
1150 And we are still too near their sick humor in the mean esteem we have of them; And we Are still too near their sick humour in the mean esteem we have of them; cc pns12 vbr av av av-j po32 j n1 p-acp dt j n1 pns12 vhb pp-f pno32; (5) sermon (DIV1) 166 Page 139
1151 we are afraid to place any holinesse in a Temple, more than in a School-house, or a Barne: we Are afraid to place any holiness in a Temple, more than in a School-house, or a Bairn: pns12 vbr j pc-acp vvi d n1 p-acp dt n1, av-dc cs p-acp dt np1, cc dt n1: (5) sermon (DIV1) 166 Page 139
1152 This is the House of the Lord God, would we have said so, with Solomon, 1 Chron. 22.1. of that Temple, had we seen it? If we would, yet that was but a Figure of Christ the Lamb, the true Temple, Rev. 21.22. and is gone; This is the House of the Lord God, would we have said so, with Solomon, 1 Chronicles 22.1. of that Temple, had we seen it? If we would, yet that was but a Figure of christ the Lamb, the true Temple, Rev. 21.22. and is gone; d vbz dt n1 pp-f dt n1 np1, vmd pns12 vhb vvn av, p-acp np1, crd np1 crd. pp-f cst n1, vhd pns12 vvn pn31? cs pns12 vmd, av cst vbds p-acp dt n1 pp-f np1 dt n1, dt j n1, n1 crd. cc vbz vvn; (5) sermon (DIV1) 166 Page 139
1153 and we have learned now of Stephen (for we dare not Saint him, we must not allow him holy ) that God dwels not now in Houses made with hands, Act. 7.48. (Houses say they, and we have learned now of Stephen (for we Dare not Saint him, we must not allow him holy) that God dwells not now in Houses made with hands, Act. 7.48. (Houses say they, cc pns12 vhb vvn av pp-f np1 (c-acp pns12 vvb xx n1 pno31, pns12 vmb xx vvi pno31 j) cst np1 vvz xx av p-acp n2 vvn p-acp n2, n1 crd. (n2 vvb pns32, (5) sermon (DIV1) 166 Page 140
1154 for Temples they are loath to call them, (though Stephen did so) even then when they deny them to be Gods) Solomons people might have taken the like hint from his mouth, for Temples they Are loath to call them, (though Stephen did so) even then when they deny them to be God's) Solomons people might have taken the like hint from his Mouth, c-acp n2 pns32 vbr j pc-acp vvi pno32, (c-acp np1 vdd av) av av c-crq pns32 vvb pno32 pc-acp vbi n2) np1 n1 vmd vhi vvn dt j n1 p-acp po31 n1, (5) sermon (DIV1) 166 Page 140
1155 for their neglect of that holy place, Behold, the Heaven of Heavens cannot contain thee, how much lesse this House which I have builded, 1 King 8.27. or, if that was modesty in him, they might have caught hold of an excuse from Gods owne mouth; for their neglect of that holy place, Behold, the Heaven of Heavens cannot contain thee, how much less this House which I have built, 1 King 8.27. or, if that was modesty in him, they might have caught hold of an excuse from God's own Mouth; p-acp po32 n1 pp-f cst j n1, vvb, dt n1 pp-f n2 vmbx vvi pno21, c-crq d dc d n1 r-crq pns11 vhb vvn, crd n1 crd. cc, cs cst vbds n1 p-acp pno31, pns32 vmd vhi vvn n1 pp-f dt n1 p-acp n2 d n1; (5) sermon (DIV1) 166 Page 140
1156 Thus saith the Lord, Isa. 66.1. Heaven is my Throne and Earth is my Footstool; Thus Says the Lord, Isaiah 66.1. Heaven is my Throne and Earth is my Footstool; av vvz dt n1, np1 crd. n1 vbz po11 n1 cc n1 vbz po11 n1; (5) sermon (DIV1) 166 Page 140
1157 where is the House that ye shall build unto me? And yet for all this, Solomon was not afraid to say, where is the House that you shall built unto me? And yet for all this, Solomon was not afraid to say, q-crq vbz dt n1 cst pn22 vmb vvi p-acp pno11? cc av p-acp d d, np1 vbds xx j pc-acp vvi, (5) sermon (DIV1) 166 Page 140
1158 nor need we scruple to learn of him, I have surely built thee an House to dwell in, a setled place for thee to abide in for ever, 1 Kings 8.13. Let them take, and stand to Calvins exposition of their misunderstood Text; nor need we scruple to Learn of him, I have surely built thee an House to dwell in, a settled place for thee to abide in for ever, 1 Kings 8.13. Let them take, and stand to Calvins exposition of their misunderstood Text; ccx vvb pns12 n1 pc-acp vvi pp-f pno31, pns11 vhb av-j vvn pno21 dt n1 pc-acp vvi p-acp, dt j-vvn n1 p-acp pno21 pc-acp vvi p-acp c-acp av, crd n2 crd. vvb pno32 vvi, cc vvb p-acp np1 n1 pp-f po32 vvd n1; (5) sermon (DIV1) 166 Page 140
1159 that indeed God is not lockt up in these Temples, nor fastned to the Pillars of them, that indeed God is not locked up in these Temples, nor fastened to the Pillars of them, cst av np1 vbz xx vvn a-acp p-acp d n2, ccx vvn p-acp dt n2 pp-f pno32, (5) sermon (DIV1) 166 Page 141
1160 as those whom they made their gods in the Church of Rome; his presence is not bounded here, as those whom they made their God's in the Church of Room; his presence is not bounded Here, c-acp d r-crq pns32 vvd po32 n2 p-acp dt n1 pp-f vvb; po31 n1 vbz xx vvn av, (5) sermon (DIV1) 166 Page 141
1161 nor his favour so cemented within these walls, that it no where else shines upon his people; nor his favour so cemented within these walls, that it no where Else shines upon his people; ccx po31 n1 av vvn p-acp d n2, cst pn31 av-dx c-crq av vvz p-acp po31 n1; (5) sermon (DIV1) 166 Page 141
1162 but yet, here he is in a more extraordinary manner, in a larger and fuller manifestation of his presence than elsewhere: but yet, Here he is in a more extraordinary manner, in a larger and fuller manifestation of his presence than elsewhere: cc-acp av, av pns31 vbz p-acp dt av-dc j n1, p-acp dt jc cc jc n1 pp-f po31 n1 cs av: (5) sermon (DIV1) 166 Page 141
1163 Our blessed Redeemer is every where; Our blessed Redeemer is every where; po12 j-vvn n1 vbz d c-crq; (5) sermon (DIV1) 166 Page 141
1164 but where a few are gathered together in his name, (and this is the place for that) He will be in the midst of them, Mat. 18.20. more near to them by the special gifts and graces of his Holy Spirit, which he will pour out amongst them. but where a few Are gathered together in his name, (and this is the place for that) He will be in the midst of them, Mathew 18.20. more near to them by the special Gifts and graces of his Holy Spirit, which he will pour out among them. cc-acp c-crq dt d vbr vvn av p-acp po31 n1, (cc d vbz dt n1 p-acp d) pns31 vmb vbi p-acp dt n1 pp-f pno32, np1 crd. n1 av-j p-acp pno32 p-acp dt j n2 cc n2 pp-f po31 j n1, r-crq pns31 vmb vvi av p-acp pno32. (5) sermon (DIV1) 166 Page 141
1165 Jacob was not such a Novice in Religion at seventy yeares of age, but that he knew God was present every where; Jacob was not such a Novice in Religion At seventy Years of age, but that he knew God was present every where; np1 vbds xx d dt n1 p-acp n1 p-acp crd n2 pp-f n1, cc-acp cst pns31 vvd np1 vbds j d q-crq; (5) sermon (DIV1) 166 Page 141
1166 notwithstanding when God vouchsafed him the Vision of himselfe, and his holy Angels, and that he had a more speciall enjoying of his presence in that place than elsewhere; notwithstanding when God vouchsafed him the Vision of himself, and his holy Angels, and that he had a more special enjoying of his presence in that place than elsewhere; p-acp c-crq np1 vvd pno31 dt n1 pp-f px31, cc po31 j n2, cc cst pns31 vhd dt av-dc j n-vvg pp-f po31 n1 p-acp d n1 cs av; (5) sermon (DIV1) 166 Page 141
1167 O then, How dreadfull is this place! this is Bethel; this is none other but the House of God, and the Gate of Heaven; Oh then, How dreadful is this place! this is Bethel; this is none other but the House of God, and the Gate of Heaven; uh av, c-crq j vbz d n1! d vbz np1; d vbz pix j-jn p-acp dt n1 pp-f np1, cc dt n1 pp-f n1; (5) sermon (DIV1) 166 Page 141
1168 surely the Lord is in this place, and I was not aware, Gen. 28.17. And we are not aware oft times, that the Lord is in this place; surely the Lord is in this place, and I was not aware, Gen. 28.17. And we Are not aware oft times, that the Lord is in this place; av-j dt n1 vbz p-acp d n1, cc pns11 vbds xx j, np1 crd. cc pns12 vbr xx j av n2, cst dt n1 vbz p-acp d n1; (5) sermon (DIV1) 166 Page 141
1169 if we were, we would come into it as into his presence; we would demean our selves in it as before God; if we were, we would come into it as into his presence; we would demean our selves in it as before God; cs pns12 vbdr, pns12 vmd vvi p-acp pn31 p-acp p-acp po31 n1; pns12 vmd vvi po12 n2 p-acp pn31 a-acp p-acp np1; (5) sermon (DIV1) 167 Page 142
1170 Solomon should not lose the labour of his good Councel, we would take heed to our feet (those of our body too, Solomon should not loose the labour of his good Council, we would take heed to our feet (those of our body too, np1 vmd xx vvi dt n1 pp-f po31 j n1, pns12 vmd vvi n1 p-acp po12 n2 (d pp-f po12 n1 av, (5) sermon (DIV1) 167 Page 142
1171 and especially to our affections, the feet of our soul) when we entered into the House of God, Eccles. 5.1. Ecclesiam, ut Coelum, Nilus. ade; and especially to our affections, the feet of our soul) when we entered into the House of God, Eccles. 5.1. Church, ut Coelum, Nilus. ade; cc av-j p-acp po12 n2, dt n2 pp-f po12 n1) c-crq pns12 vvd p-acp dt n1 pp-f np1, np1 crd. np1, fw-la fw-la, np1. vvi; (5) sermon (DIV1) 167 Page 142
1172 I have much esteemed that direction of an Ancient, and wish it ingraven upon the Porch, that when we bring our bodies into the Church, we would (by the remembrance of the Church, whose House it is, of the very Doore, the very Porch of it) send our Souls, our couversations up to Heaven; I have much esteemed that direction of an Ancient, and wish it engraven upon the Porch, that when we bring our bodies into the Church, we would (by the remembrance of the Church, whose House it is, of the very Door, the very Porch of it) send our Souls, our couversations up to Heaven; pns11 vhb av-d vvn cst n1 pp-f dt j, cc vvb pn31 vvn p-acp dt n1, cst c-crq pns12 vvb po12 n2 p-acp dt n1, pns12 vmd (p-acp dt n1 pp-f dt n1, rg-crq n1 pn31 vbz, pp-f dt j n1, dt j n1 pp-f pn31) vvb po12 n2, po12 n2 a-acp p-acp n1; (5) sermon (DIV1) 167 Page 142
1173 'tis the Gate of Heaven, Jacob tels us, the very Door of it is so; it's the Gate of Heaven, Jacob tells us, the very Door of it is so; pn31|vbz dt n1 pp-f n1, np1 vvz pno12, dt j n1 pp-f pn31 vbz av; (5) sermon (DIV1) 167 Page 142
1174 and 'tis holy ground, God tels us where he shews himselfe, Exod. 3 5. and they, who put off the shooes from their feet, who lay aside all earthly respects and cogitations, and it's holy ground, God tells us where he shows himself, Exod 3 5. and they, who put off the shoes from their feet, who lay aside all earthly respects and cogitations, cc pn31|vbz j n1, np1 vvz pno12 c-crq pns31 vvz px31, np1 crd crd cc pns32, r-crq vvd a-acp dt n2 p-acp po32 n2, r-crq vvd av d j n2 cc n2, (5) sermon (DIV1) 167 Page 142
1175 and have their souls fitted for the entertaining the tender of of his gracious presence which he makes unto them in this place, they feele themselves, and have their Souls fitted for the entertaining the tender of of his gracious presence which he makes unto them in this place, they feel themselves, cc vhb po32 n2 vvn p-acp dt vvg dt j pp-f pp-f po31 j n1 r-crq pns31 vvz p-acp pno32 p-acp d n1, pns32 vvb px32, (5) sermon (DIV1) 167 Page 142
1176 for the time, in Heaven, and the heavenly joy that thereby they conceive, does thenceforth fasten such an impression in their mindes, for the time, in Heaven, and the heavenly joy that thereby they conceive, does thenceforth fasten such an impression in their minds, p-acp dt n1, p-acp n1, cc dt j n1 cst av pns32 vvb, vdz av vvi d dt n1 p-acp po32 n2, (5) sermon (DIV1) 167 Page 143
1177 as bre•ds an awfull respect in them, and nourishes a reverent affection towards 〈 ◊ 〉 very place, wherein they were par•aker of so great a benefit. as bre•ds an awful respect in them, and Nourishes a reverend affection towards 〈 ◊ 〉 very place, wherein they were par•aker of so great a benefit. c-acp vvz dt j n1 p-acp pno32, cc vvz dt j n1 p-acp 〈 sy 〉 av n1, c-crq pns32 vbdr jc pp-f av j dt n1. (5) sermon (DIV1) 167 Page 143
1178 O how the Priests of Dagon, and all t•• men of A••ded shame us in their z••••! Oh how the Priests of Dagon, and all t•• men of A••ded shame us in their z••••! uh c-crq dt n2 pp-f np1, cc d n1 n2 pp-f vvn vvb pno12 p-acp po32 n1! (5) sermon (DIV1) 168 Page 143
1179 Their false Idol-God, fell in his •o••e, before the Ark of the Lord, with his 〈 ◊ 〉 and hands upon the Threshold; Their false Idol-God, fell in his •o••e, before the Ark of the Lord, with his 〈 ◊ 〉 and hands upon the Threshold; po32 j np1, vvd p-acp po31 n1, p-acp dt n1 pp-f dt n1, p-acp po31 〈 sy 〉 cc n2 p-acp dt n1; (5) sermon (DIV1) 168 Page 143
1180 and a••er that, so religious are their thoug••• to the place once touch'd by any part of him? of It (so far from a God it was, that it was not a He) They never tread on the Threshold of Dagon in Ashdod unto this day, 1 Sam. 5.5. and a••er that, so religious Are their thoug••• to the place once touched by any part of him? of It (so Far from a God it was, that it was not a He) They never tread on the Threshold of Dagon in Ashdod unto this day, 1 Sam. 5.5. cc av cst, av j vbr po32 n1 p-acp dt n1 a-acp vvn p-acp d n1 pp-f pno31? pp-f pn31 (av av-j p-acp dt n1 pn31 vbds, cst pn31 vbds xx dt pns31) pns32 av vvb p-acp dt n1 pp-f np1 p-acp np1 p-acp d n1, crd np1 crd. (5) sermon (DIV1) 168 Page 143
1181 How far•esse effect •oes a far greater and better cause work with us in the Houses of our true God? we are so afraid to prophane them, o••• one side, with superstition and Idolatry and false worship, that we dash upon that other impious prophanation of neglecting, contemning them, giving occasion to men that make a mock at Religion (men as false as Dagon was a false god) to account no more of them than as of an Out-room about their house, Dum vitant stulti vitia, Horat. in contraria currunt: How far•esse Effect •oes a Far greater and better cause work with us in the Houses of our true God? we Are so afraid to profane them, o••• one side, with Superstition and Idolatry and false worship, that we dash upon that other impious profanation of neglecting, contemning them, giving occasion to men that make a mock At Religion (men as false as Dagon was a false god) to account no more of them than as of an Out-room about their house, Dum vitant stulti Vices, Horatio in contraria currunt: q-crq j n1 vdz dt av-j jc cc jc n1 n1 p-acp pno12 p-acp dt n2 pp-f po12 j np1? pns12 vbr av j pc-acp vvi pno32, n1 crd n1, p-acp n1 cc n1 cc j n1, cst pns12 vvb p-acp d j-jn j n1 pp-f vvg, vvg pno32, vvg n1 p-acp n2 cst vvb dt n1 p-acp n1 (n2 p-acp j c-acp np1 vbds dt j n1) pc-acp vvi dx dc pp-f pno32 cs p-acp pp-f dt n1 p-acp po32 n1, fw-la fw-la fw-la fw-la, np1 p-acp fw-la fw-la: (5) sermon (DIV1) 168 Page 144
1182 Is this the Holiness which becommeth Gods House for ever? I have seene (and my soule has grieved to see it) a pissing-Channel built up against a Church-wall; Is this the Holiness which becomes God's House for ever? I have seen (and my soul has grieved to see it) a pissing-Channel built up against a church wall; vbz d dt n1 r-crq vvz npg1 n1 p-acp av? pns11 vhb vvn (cc po11 n1 vhz vvn pc-acp vvi pn31) dt n1 vvn a-acp p-acp dt n1; (5) sermon (DIV1) 168 Page 144
1183 A wonderfull and horrible thing is committed in the land: posuerunt offendicula, Jer. 7.30. they have set their abominations in my House which is called by my Name to pollute it. A wonderful and horrible thing is committed in the land: posuerunt offendicula, Jer. 7.30. they have Set their abominations in my House which is called by my Name to pollute it. dt j cc j n1 vbz vvn p-acp dt n1: fw-la fw-la, np1 crd. pns32 vhb vvn po32 n2 p-acp po11 n1 r-crq vbz vvn p-acp po11 n1 pc-acp vvi pn31. (5) sermon (DIV1) 168 Page 144
1184 If we dare tell Rome of their too much superstition in this kinde, to stop our mouth, they hit us in the teeth with our cold and carelesse regard; If we Dare tell Room of their too much Superstition in this kind, to stop our Mouth, they hit us in the teeth with our cold and careless regard; cs pns12 vvb vvi vvi pp-f po32 av d n1 p-acp d n1, pc-acp vvi po12 n1, pns32 vvd pno12 p-acp dt n2 p-acp po12 n-jn cc j n1; (5) sermon (DIV1) 168 Page 144
1185 when they tell us of Pater Noster's building many Churches, and how much a do we have to mend up one, notwithstanding the great charge, when they tell us of Pater Noster's building many Churches, and how much a do we have to mend up one, notwithstanding the great charge, c-crq pns32 vvb pno12 pp-f n1 ng1 vvg d n2, cc c-crq d dt vdb pns12 vhb pc-acp vvi a-acp crd, c-acp dt j n1, (5) sermon (DIV1) 168 Page 144
1186 and devout care of one of our Fathers, we shame and sorrow to hear, Et doci potuisse, Horat. & non potuisse refelli. and devout care of one of our Father's, we shame and sorrow to hear, Et doci potuisse, Horatio & non potuisse refelli. cc j n1 pp-f crd pp-f po12 n2, pns12 vvb cc n1 pc-acp vvi, fw-la fw-la fw-la, np1 cc fw-fr fw-fr fw-it. (5) sermon (DIV1) 168 Page 144
1187 Sure God sees we use it not well, not this, and other his Houses as we should; Sure God sees we use it not well, not this, and other his Houses as we should; j np1 vvz pns12 vvb pn31 xx av, xx d, cc j-jn po31 n2 c-acp pns12 vmd; (5) sermon (DIV1) 168 Page 144
1188 else he would warm all our hearts with King David's affection, Quam dilecta Tabernacula! O how amiable, how beloved are thy dwellings! Psal. 84.1. Else he would warm all our hearts with King David's affection, Quam Delight Tabernacle! O how amiable, how Beloved Are thy dwellings! Psalm 84.1. av pns31 vmd vvi d po12 n2 p-acp n1 npg1 n1, fw-la fw-la np1! sy q-crq j, q-crq j-vvn vbr po21 n2! np1 crd. (5) sermon (DIV1) 168 Page 144
1189 The zeal of Gods House, would, if not eat us, yet so affect us, that we would love the habitatation of it, decorem Domus tuae, in the Latine, the beauty, the comelinesse, the decency of thine House, The zeal of God's House, would, if not eat us, yet so affect us, that we would love the habitatation of it, decorem Domus tuae, in the Latin, the beauty, the comeliness, the decency of thine House, dt n1 pp-f npg1 n1, vmd, cs xx vvi pno12, av av vvb pno12, cst pns12 vmd vvi dt n1 pp-f pn31, fw-la fw-la fw-la, p-acp dt jp, dt n1, dt n1, dt n1 pp-f po21 n1, (5) sermon (DIV1) 168 Page 145
1190 and the place where thine honour dwelleth, Psal. 26.8. I am too long in this first part, I hope I am; and the place where thine honour dwells, Psalm 26.8. I am too long in this First part, I hope I am; cc dt n1 c-crq po21 n1 vvz, np1 crd. pns11 vbm av av-j p-acp d ord n1, pns11 vvb pns11 vbm; (5) sermon (DIV1) 168 Page 145
1191 and that, verbum sapienti, one word to the wisest in this Auditory, in this Nation, in this World, would be enough; and that, verbum sapienti, one word to the Wisest in this Auditory, in this nation, in this World, would be enough; cc cst, fw-la fw-la, crd n1 p-acp dt js p-acp d j, p-acp d n1, p-acp d n1, vmd vbi av-d; (5) sermon (DIV1) 169 Page 145
1192 nor dare I now spend time in bootlesse complaint, that so many Houses of God in our Land are dis-inherited, nor Dare I now spend time in bootless complaint, that so many Houses of God in our Land Are disinherited, ccx vvb pns11 av vvi n1 p-acp j n1, cst av d n2 pp-f np1 p-acp po12 n1 vbr j, (5) sermon (DIV1) 169 Page 145
1193 like those of decay'd Gentry, without Revenues, that his servants in them, being defrauded of their Masters allowance, do live on Alms, small, grudg'd Alms; like those of decayed Gentry, without Revenues, that his Servants in them, being defrauded of their Masters allowance, do live on Alms, small, grudged Alms; av-j d pp-f vvd n1, p-acp n2, cst po31 n2 p-acp pno32, vbg vvd pp-f po32 ng1 n1, vdb vvi p-acp n2, j, vvd n2; (5) sermon (DIV1) 169 Page 145
1194 that especially in the most populous places, where the Tradesman abounds, the Minister suffers want: that especially in the most populous places, where the Tradesman abounds, the Minister suffers want: cst av-j p-acp dt av-ds j n2, c-crq dt n1 vvz, dt n1 vvz n1: (5) sermon (DIV1) 169 Page 145
1195 Arise, O God, maintain thine own cause, Maintaine those thy poore painfull Servants who lack maintenance; Arise, Oh God, maintain thine own cause, Maintain those thy poor painful Servants who lack maintenance; vvb, uh np1, vvb po21 d n1, vvb d po21 j j n2 r-crq vvb n1; (5) sermon (DIV1) 169 Page 145
1196 as thou hast call'd them the light of the World, so do thou pour Oyle into their Lamps; as thou hast called them the Light of the World, so do thou pour Oil into their Lamps; c-acp pns21 vh2 vvn pno32 dt n1 pp-f dt n1, av vdb pns21 vvi n1 p-acp po32 n2; (5) sermon (DIV1) 169 Page 145
1197 pour thy grace into the hearts of thy people, to give earthly Oyle to those from whom they expect heavenly light; pour thy grace into the hearts of thy people, to give earthly Oil to those from whom they expect heavenly Light; vvb po21 n1 p-acp dt n2 pp-f po21 n1, pc-acp vvi j n1 p-acp d p-acp ro-crq pns32 vvb j n1; (5) sermon (DIV1) 169 Page 145
1198 not to account it a great thing if they, who sow unto them spirituall things, reap their carnall things, 1 Cor. 9.11. thus to buy the Gospel, is a lawfull, a charitable, a holy Simony; not to account it a great thing if they, who sow unto them spiritual things, reap their carnal things, 1 Cor. 9.11. thus to buy the Gospel, is a lawful, a charitable, a holy Simony; xx pc-acp vvi pn31 dt j n1 cs pns32, r-crq vvb p-acp pno32 j n2, vvb po32 j n2, crd np1 crd. av pc-acp vvi dt n1, vbz dt j, dt j, dt j n1; (5) sermon (DIV1) 169 Page 145
1199 holy, though a Heathen hath said it, NONLATINALPHABET. One word more from Domus mea; That this is Gods House: holy, though a Heathen hath said it,. One word more from Domus mea; That this is God's House: j, cs dt j-jn vhz vvn pn31,. crd n1 av-dc p-acp fw-la fw-la; cst d vbz npg1 n1: (5) sermon (DIV1) 169 Page 146
1200 I would fain have you tell them, who will not come into Gods House to hear it from me; I would fain have you tell them, who will not come into God's House to hear it from me; pns11 vmd av-j vhi pn22 vvb pno32, r-crq vmb xx vvi p-acp ng1 n1 pc-acp vvi pn31 p-acp pno11; (5) sermon (DIV1) 170 Page 146
1201 that they wrong the right Owner of it, by giving his possession to so many other Deities, that they wrong the right Owner of it, by giving his possession to so many other Deities, cst pns32 vvb dt j-jn n1 pp-f pn31, p-acp vvg po31 n1 p-acp av d j-jn n2, (5) sermon (DIV1) 170 Page 146
1202 for no lesse than Deities they make their Saints, when they invoke them; Deos, qui colit, ille facit: for no less than Deities they make their Saints, when they invoke them; Gods, qui colit, Isle facit: c-acp dx dc cs n2 pns32 vvb po32 n2, c-crq pns32 vvb pno32; fw-la, fw-la n1, fw-la fw-la: (5) sermon (DIV1) 170 Page 146
1203 and they do no lesse than give them possession, when they inshrine them in so many Temples built for, and dedicated to God alone: I cry them mercy; and they do no less than give them possession, when they inshrine them in so many Temples built for, and dedicated to God alone: I cry them mercy; cc pns32 vdb dx dc cs vvb pno32 n1, c-crq pns32 vvi pno32 p-acp av d n2 vvn p-acp, cc vvn p-acp np1 av-j: pns11 vvb pno32 n1; (5) sermon (DIV1) 170 Page 146
1204 perhaps the blessed Virgin amongst them, and the severall Apostles, have more Churches consecrated them, than God, the Holy Trinity, or Christ under his sundry Titles; perhaps the blessed Virgae among them, and the several Apostles, have more Churches consecrated them, than God, the Holy Trinity, or christ under his sundry Titles; av dt j-vvn n1 p-acp pno32, cc dt j n2, vhb dc n2 vvd pno32, cs np1, dt j np1, cc np1 p-acp po31 j n2; (5) sermon (DIV1) 170 Page 146
1205 We have our Churches called by those severall names too, for distinction sake, but not, thereby, superstitiously meaning, either that those places which are denominated of Angels and Saints, should serve for the worship of so glorious Creatures, We have our Churches called by those several names too, for distinction sake, but not, thereby, superstitiously meaning, either that those places which Are denominated of Angels and Saints, should serve for the worship of so glorious Creatures, pns12 vhb po12 n2 vvn p-acp d j n2 av, p-acp n1 n1, cc-acp xx, av, av-j vvg, d cst d n2 r-crq vbr vvn pp-f n2 cc n2, vmd vvi p-acp dt n1 pp-f av j n2, (5) sermon (DIV1) 170 Page 146
1206 or else those glorified creatures, for defence, Protection, and patronage of such places; a thing which the Ancients do utterly disclaim; or Else those glorified creatures, for defence, Protection, and patronage of such places; a thing which the Ancients do utterly disclaim; cc av d vvn n2, p-acp n1, n1, cc n1 pp-f d n2; dt n1 r-crq dt n2-j vdb av-j vvi; (5) sermon (DIV1) 170 Page 146
1207 The Nations, saies S. Austin, erected Temples to their gods; The nations, Says S. Austin, erected Temples to their God's; dt n2, vvz n1 np1, vvd n2 p-acp po32 n2; (5) sermon (DIV1) 170 Page 147
1208 we to our Martyrs, not Temples, as unto Gods, but memorials, as unto dead men, whose spirits with God are still living; we to our Martyrs, not Temples, as unto God's, but memorials, as unto dead men, whose spirits with God Are still living; pns12 p-acp po12 n2, xx n2, c-acp p-acp n2, cc-acp n2-jn, c-acp p-acp j n2, rg-crq n2 p-acp np1 vbr av vvg; (5) sermon (DIV1) 170 Page 147
1209 and therefore, besides that speciall name of distinction, by which we know one of these Houses from another, we keep still the general name, in which all these Houses agree together NONLATINALPHABET, Kirke, the Lords House; and Therefore, beside that special name of distinction, by which we know one of these Houses from Another, we keep still the general name, in which all these Houses agree together, Church, the lords House; cc av, p-acp cst j n1 pp-f n1, p-acp r-crq pns12 vvb crd pp-f d n2 p-acp j-jn, pns12 vvb av dt j n1, p-acp r-crq d d n2 vvb av, np1, dt n2 n1; (5) sermon (DIV1) 170 Page 147
1210 thereby acknowledging, that as it is his, and by him appointed for Prayer, so we must not give away the right of his Title to this House, by giving away the glory of his Worship in this House, either to Saint or Angel: thereby acknowledging, that as it is his, and by him appointed for Prayer, so we must not give away the right of his Title to this House, by giving away the glory of his Worship in this House, either to Saint or Angel: av vvg, cst c-acp pn31 vbz png31, cc p-acp pno31 vvd p-acp n1, av pns12 vmb xx vvi av dt n-jn pp-f po31 n1 p-acp d n1, p-acp vvg av dt n1 pp-f po31 n1 p-acp d n1, av-d p-acp n1 cc n1: (5) sermon (DIV1) 170 Page 147
1211 Gloriam alteri non dabo; that which is the House of Prayer is my House; my House is that, 'tis the House of Prayer. Gloriam Alteri non Dabo; that which is the House of Prayer is my House; my House is that, it's the House of Prayer. fw-la fw-la fw-la fw-la; cst r-crq vbz dt n1 pp-f n1 vbz po11 n1; po11 n1 vbz d, pn31|vbz dt n1 pp-f n1. (5) sermon (DIV1) 170 Page 147
1212 That's the second thing in order to be taken into our consideration, the use of this House; That's the second thing in order to be taken into our consideration, the use of this House; cst|vbz dt ord n1 p-acp n1 pc-acp vbi vvn p-acp po12 n1, dt n1 pp-f d n1; (5) sermon (DIV1) 171 Page 147
1213 what the first Founder intended, when he gave order for the building of it; to what purpose it should be imployed, it must be a House of Prayer. what the First Founder intended, when he gave order for the building of it; to what purpose it should be employed, it must be a House of Prayer. r-crq dt ord n1 vvd, c-crq pns31 vvd n1 p-acp dt n-vvg pp-f pn31; p-acp r-crq n1 pn31 vmd vbi vvn, pn31 vmb vbi dt n1 pp-f n1. (5) sermon (DIV1) 171 Page 147
1214 Under the title of Prayer we understand, and comprehend the whole worship of God, which he had commanded them to performe unto him in his Temple; Under the title of Prayer we understand, and comprehend the Whole worship of God, which he had commanded them to perform unto him in his Temple; p-acp dt n1 pp-f n1 pns12 vvb, cc vvi dt j-jn n1 pp-f np1, r-crq pns31 vhd vvn pno32 pc-acp vvi p-acp pno31 p-acp po31 n1; (5) sermon (DIV1) 172 Page 148
1215 Divers were their Sacrifices and Ceremonies in joyn'd by God; Diverse were their Sacrifices and Ceremonies in joined by God; j vbdr po32 n2 cc n2 p-acp vvn p-acp np1; (5) sermon (DIV1) 172 Page 148
1216 but the Prophet would, in one word, instruct them to what scope all these must be referred, even to that worship, which is in spirit, to that spiritual sacrifice of Prayer: but the Prophet would, in one word, instruct them to what scope all these must be referred, even to that worship, which is in Spirit, to that spiritual sacrifice of Prayer: cc-acp dt n1 vmd, p-acp crd n1, vvb pno32 p-acp r-crq n1 d d vmb vbi vvn, av p-acp d n1, r-crq vbz p-acp n1, p-acp cst j n1 pp-f n1: (5) sermon (DIV1) 172 Page 148
1217 Just as in the 50. Psalm, God does disclaim their Sacrifices & burnt offerings, and reduces all the services of piety to those two parts of Prayer, Thanksgiving, and Invocation; Just as in the 50. Psalm, God does disclaim their Sacrifices & burned offerings, and reduces all the services of piety to those two parts of Prayer, Thanksgiving, and Invocation; av c-acp p-acp dt crd np1, np1 vdz vvi po32 n2 cc j-vvn n2, cc vvz d dt n2 pp-f n1 p-acp d crd n2 pp-f n1, n1, cc n1; (5) sermon (DIV1) 172 Page 148
1218 He will no Bullock out of their house, nor He-Goats out of their folds, v. 9. But offer unto God thanksgiving, v. 14. And call upon him in the day of trouble, v. 15. And therefore, He will no Bullock out of their house, nor He-Goats out of their folds, v. 9. But offer unto God thanksgiving, v. 14. And call upon him in the day of trouble, v. 15. And Therefore, pns31 vmb dx n1 av pp-f po32 n1, ccx n2 av pp-f po32 n2, n1 crd p-acp vvi p-acp np1 n1, n1 crd cc vvb p-acp pno31 p-acp dt n1 pp-f n1, n1 crd cc av, (5) sermon (DIV1) 172 Page 148
1219 when the Prophet Jeremy would (to aggravate the fault of their misbehaviour in this House) set down their proper description of it from the end of its institution, 'tis this of Prayer; when the Prophet Jeremiah would (to aggravate the fault of their misbehaviour in this House) Set down their proper description of it from the end of its Institution, it's this of Prayer; c-crq dt n1 np1 vmd (p-acp vvi dt n1 pp-f po32 n1 p-acp d n1) vvd a-acp po32 j n1 pp-f pn31 p-acp dt n1 pp-f po31 n1, pn31|vbz d pp-f n1; (5) sermon (DIV1) 172 Page 148
1220 What? this House become a den of Robbers? In qua invocatum est Nomen meum in oculis vestris? this House in which my Name is call'd upon? Jer. 7.11. Will not that respect check you? And he who was likeliest to know what was Gods intention in it, who was instructed with the whole care of building it; What? this House become a den of Robbers? In qua invocatum est Nome meum in oculis vestris? this House in which my Name is called upon? Jer. 7.11. Will not that respect check you? And he who was likeliest to know what was God's intention in it, who was instructed with the Whole care of building it; q-crq? d n1 vvi dt n1 pp-f n2? p-acp fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la? d n1 p-acp r-crq po11 n1 vbz vvn p-acp? np1 crd. n1 xx d n1 vvi pn22? cc pns31 r-crq vbds js pc-acp vvi r-crq vbds npg1 n1 p-acp pn31, r-crq vbds vvn p-acp dt j-jn n1 pp-f vvg pn31; (5) sermon (DIV1) 172 Page 148
1221 when he had finish'd that goodly structure, and was to solemnize the dedication of it before the Elders of Israel, when he had finished that goodly structure, and was to solemnize the dedication of it before the Elders of Israel, c-crq pns31 vhd vvn d j n1, cc vbds pc-acp vvi dt n1 pp-f pn31 p-acp dt n2-jn pp-f np1, (5) sermon (DIV1) 172 Page 149
1222 and all the heads of the Tribes, the chiefe of the Fathers, yea and all the men of Israel, with sacrifices of sheep and Oxen, that could not be told, and all the Heads of the Tribes, the chief of the Father's, yea and all the men of Israel, with Sacrifices of sheep and Oxen, that could not be told, cc d dt n2 pp-f dt n2, dt n-jn pp-f dt n2, uh cc d dt n2 pp-f np1, p-acp n2 pp-f n1 cc n2, cst vmd xx vbi vvn, (5) sermon (DIV1) 172 Page 149
1223 nor numbred for multitude, 1 Kings 8. That they might not think there was no other, nor numbered for multitude, 1 Kings 8. That they might not think there was no other, ccx vvn p-acp n1, crd n2 crd cst pns32 vmd xx vvi pc-acp vbds dx j-jn, (5) sermon (DIV1) 172 Page 149
1224 nor no excellenter imployment for that place than that offering of bodily, I, and bruit-bodily sacrifice, nor no Excellenter employment for that place than that offering of bodily, I, and bruit-bodily sacrifice, ccx dx jc n1 p-acp d n1 cs d n1 pp-f j, pns11, cc j n1, (5) sermon (DIV1) 172 Page 149
1225 when he comes to the blessing, the chief part of that Exercise, then all and some is, That God will bear the Prayer that shall be made in that place: when he comes to the blessing, the chief part of that Exercise, then all and Some is, That God will bear the Prayer that shall be made in that place: c-crq pns31 vvz p-acp dt n1, dt j-jn n1 pp-f d n1, cs d cc d vbz, cst np1 vmb vvi dt n1 cst vmb vbi vvn p-acp d n1: (5) sermon (DIV1) 172 Page 149
1226 Harken to the supplication of thy Servant, and of thy People, when they shall PRAY in this place, Harken to the supplication of thy Servant, and of thy People, when they shall PRAY in this place, vvb p-acp dt n1 pp-f po21 n1, cc pp-f po21 n1, c-crq pns32 vmb vvi p-acp d n1, (5) sermon (DIV1) 172 Page 149
1227 and hear thou in heaven thy dwelling place, v. 30. And so all along to the end of his blessing: and hear thou in heaven thy Dwelling place, v. 30. And so all along to the end of his blessing: cc vvb pns21 p-acp n1 po21 j-vvg n1, n1 crd cc av d a-acp p-acp dt n1 pp-f po31 n1: (5) sermon (DIV1) 172 Page 149
1228 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, r-crq n1 cc n1 av vbi vvn p-acp d n1, cc p-acp d po21 n1 np1, r-crq vmb vvi d n1 dt n1 pp-f po31 d n1, (5) sermon (DIV1) 172 Page 149
1229 and spread forth his hands in this place, then hear thou in Heaven, and forgive, and do, &c. almost in every verse of twenty in that Chapter. and spread forth his hands in this place, then hear thou in Heaven, and forgive, and do, etc. almost in every verse of twenty in that Chapter. cc vvd av po31 n2 p-acp d n1, av vvb pns21 p-acp n1, cc vvb, cc vdb, av av p-acp d n1 pp-f crd p-acp d n1. (5) sermon (DIV1) 172 Page 149
1230 We heard what Solomon told God before, that he had built him an House to dwell in: We herd what Solomon told God before, that he had built him an House to dwell in: pns12 vvd r-crq np1 vvd np1 a-acp, cst pns31 vhd vvn pno31 dt n1 p-acp vvb p-acp: (5) sermon (DIV1) 173 Page 150
1231 and God had told Solomon before that, by Gods owne Prophet, and his own Son, that there he would dwell, Psal. 132. Here will I dwell: Why? for I have a delight therein. and God had told Solomon before that, by God's own Prophet, and his own Son, that there he would dwell, Psalm 132. Here will I dwell: Why? for I have a delight therein. cc np1 vhd vvn np1 p-acp d, p-acp n2 d n1, cc po31 d n1, cst a-acp pns31 vmd vvi, np1 crd av vmb pns11 vvi: uh-crq? c-acp pns11 vhb dt n1 av. (5) sermon (DIV1) 173 Page 150
1232 'Tis meet in deed, that the House he dwels in should be so dress'd up, so fitted to his minde, that he may desire it, delight in it: It's meet in deed, that the House he dwells in should be so dressed up, so fitted to his mind, that he may desire it, delight in it: pn31|vbz j p-acp n1, cst dt n1 pns31 vvz p-acp vmd vbi av vvn a-acp, av vvn p-acp po31 n1, cst pns31 vmb vvi pn31, vvb p-acp pn31: (5) sermon (DIV1) 173 Page 150
1233 Now what is that Furniture of this House, that delights him? He that built it to him, can best direct us to furnish it for him; Now what is that Furniture of this House, that delights him? He that built it to him, can best Direct us to furnish it for him; av q-crq vbz d n1 pp-f d n1, cst vvz pno31? pns31 cst vvd pn31 p-acp pno31, vmb av-js vvi pno12 pc-acp vvi pn31 p-acp pno31; (5) sermon (DIV1) 173 Page 150
1234 The Prayer of the upright is his delight, saies Solomon, Prov. 15.8. Templa propter Sacrificia; Sacrifice of Beasts, before Christ, was the most usuall, and most notable external Rite; The Prayer of the upright is his delight, Says Solomon, Curae 15.8. Templa propter Sacrifice; Sacrifice of Beasts, before christ, was the most usual, and most notable external Rite; dt n1 pp-f dt j vbz po31 n1, vvz np1, np1 crd. fw-la fw-la np1; n1 pp-f n2, c-acp np1, vbds dt av-ds j, cc av-ds j j n1; (5) sermon (DIV1) 173 Page 150
1235 and sacrifice of Prayer, since Christ has more than the same preheminence; and sacrifice of Prayer, since christ has more than the same pre-eminence; cc n1 pp-f n1, c-acp np1 vhz dc cs dt d n1; (5) sermon (DIV1) 173 Page 150
1236 This fils with Incense the golden Vials in the hands of the four and twenty Elders before the throne in Heaven, Rev. 5.8. This fills with Incense the golden Vials in the hands of the four and twenty Elders before the throne in Heaven, Rev. 5.8. d vvz p-acp n1 dt j n2 p-acp dt n2 pp-f dt crd cc crd n2-jn p-acp dt n1 p-acp n1, n1 crd. (5) sermon (DIV1) 173 Page 150
1237 And if with this Incense of Prayer, we mingle the Myrrh of our tears, and sighs, And if with this Incense of Prayer, we mingle the Myrrh of our tears, and sighs, cc cs p-acp d n1 pp-f n1, pns12 vvb dt n1 pp-f po12 n2, cc n2, (5) sermon (DIV1) 173 Page 150
1238 and groanings, we not only sacrifice our Prayers, but we mortifie, we kill, we offer up our selves; and groanings, we not only sacrifice our Prayers, but we mortify, we kill, we offer up our selves; cc n2-vvg, pns12 xx av-j vvi po12 n2, cc-acp pns12 vvi, pns12 vvb, pns12 vvb a-acp po12 n2; (5) sermon (DIV1) 173 Page 150
1239 that's the acceptable sacrifice, if we believe the Apostle, Rom. 12.1. 'Tis then a House of Prayer, but not of Prayer onely; that's the acceptable sacrifice, if we believe the Apostle, Rom. 12.1. It's then a House of Prayer, but not of Prayer only; d dt j n1, cs pns12 vvb dt n1, np1 crd. pn31|vbz av dt n1 pp-f n1, cc-acp xx pp-f n1 av-j; (5) sermon (DIV1) 173 Page 150
1240 we exclude not Preaching, as some hot spirits, who are all for Preaching, would allow no room for Prayer in this House of Prayer; we exclude not Preaching, as Some hight spirits, who Are all for Preaching, would allow no room for Prayer in this House of Prayer; pns12 vvi xx vvg, p-acp d j n2, r-crq vbr d p-acp vvg, vmd vvi dx n1 p-acp n1 p-acp d n1 pp-f n1; (5) sermon (DIV1) 174 Page 151
1241 or, if for Prayer also, most of all for the Pulpit-prayer, the very place helping to mis-perswade the People, that the Prayer is to be valued, not for its owne, but for the Sermon sake; or, if for Prayer also, most of all for the Pulpit-prayer, the very place helping to mis-perswade the People, that the Prayer is to be valued, not for its own, but for the Sermon sake; cc, cs p-acp n1 av, ds pp-f d c-acp dt n1, dt j n1 vvg p-acp j dt n1, cst dt n1 vbz pc-acp vbi vvn, xx p-acp po31 d, cc-acp p-acp dt n1 n1; (5) sermon (DIV1) 174 Page 151
1242 I wish that all such (who are content to be exceeding brief in their Desk-prayers, I wish that all such (who Are content to be exceeding brief in their Desk-prayers, pns11 vvb cst d d (r-crq vbr j pc-acp vbi vvg j p-acp po32 n2, (5) sermon (DIV1) 174 Page 151
1243 and as large as may be elsewhere) would heartily consider, whether we are not to come to, and as large as may be elsewhere) would heartily Consider, whither we Are not to come to, cc p-acp j c-acp vmb vbi av) vmd av-j vvi, cs pns12 vbr xx pc-acp vvi p-acp, (5) sermon (DIV1) 174 Page 151
1244 and go off from the very Word of God, with more reverence and devotion and supplication, and go off from the very Word of God, with more Reverence and devotion and supplication, cc vvb a-acp p-acp dt j n1 pp-f np1, p-acp dc n1 cc n1 cc n1, (5) sermon (DIV1) 174 Page 151
1245 than either the Notes, or the effusions of Man upon Gods Word; than either the Notes, or the effusions of Man upon God's Word; cs d dt n2, cc dt n2 pp-f n1 p-acp npg1 n1; (5) sermon (DIV1) 174 Page 151
1246 does not this seeme to magnifie a short verse when it is call'd a Text, above whole Psalms and Chapters? Nay, let them give me leave to wish again, that they would heartily consider, does not this seem to magnify a short verse when it is called a Text, above Whole Psalms and Chapters? Nay, let them give me leave to wish again, that they would heartily Consider, vdz xx d vvi pc-acp vvi dt j n1 c-crq pn31 vbz vvn dt n1, p-acp j-jn n2 cc n2? uh, vvb pno32 vvi pno11 n1 pc-acp vvi av, cst pns32 vmd av-j vvi, (5) sermon (DIV1) 174 Page 151
1247 whether such a practice, as it is begun with an esteeming of their own private wisdoms beyond that of the Church, is not continued also with a secret preferring of their own Meditations above that which they meditate upon, the Word of God; whither such a practice, as it is begun with an esteeming of their own private wisdoms beyond that of the Church, is not continued also with a secret preferring of their own Meditations above that which they meditate upon, the Word of God; cs d dt n1, c-acp pn31 vbz vvn p-acp dt vvg pp-f po32 d j n2 p-acp d pp-f dt n1, vbz xx vvn av p-acp dt n-jn vvg pp-f po32 d n2 p-acp d r-crq pns32 vvb p-acp, dt n1 pp-f np1; (5) sermon (DIV1) 174 Page 151
1248 I would not wrong them in what they do; I would not wrong them in what they do; pns11 vmd xx vvi pno32 p-acp r-crq pns32 vdb; (5) sermon (DIV1) 174 Page 151
1249 nay, I would rather rectifie them, that they should not do amisse, so much as to a suspition; nay, I would rather rectify them, that they should not do amiss, so much as to a suspicion; uh-x, pns11 vmd av-c vvi pno32, cst pns32 vmd xx vdi av, av av-d c-acp p-acp dt n1; (5) sermon (DIV1) 174 Page 152
1250 and therefore I will, as excusingly as I may, say of them, Surely this sin is got into that high place, and they are not aware: and Therefore I will, as excusingly as I may, say of them, Surely this since is god into that high place, and they Are not aware: cc av pns11 vmb, c-acp av-vvg c-acp pns11 vmb, vvb pp-f pno32, av-j d n1 vbz vvn p-acp d j n1, cc pns32 vbr xx j: (5) sermon (DIV1) 174 Page 152
1251 If it be not so, why is it, that by degrees there is lesse & lesse of Gods Word read amongst them, shorter praying before and after Gods own Word, If it be not so, why is it, that by Degrees there is less & less of God's Word read among them, shorter praying before and After God's own Word, cs pn31 vbb xx av, q-crq vbz pn31, cst p-acp n2 pc-acp vbz av-dc cc dc pp-f ng1 n1 vvn p-acp pno32, jc vvg a-acp cc p-acp n2 d n1, (5) sermon (DIV1) 174 Page 152
1252 and instead of more of both these, more and longer of their owne Preaching: and instead of more of both these, more and longer of their own Preaching: cc av pp-f n1 pp-f d d, av-dc cc av-jc pp-f po32 d vvg: (5) sermon (DIV1) 174 Page 152
1253 How would they have cried it up, if God had here christened this place Concionatorium, a House of Preaching, instead of Oratorium, a House of Prayer! How would they have cried it up, if God had Here christened this place Sermon, a House of Preaching, instead of oratory, a House of Prayer! q-crq vmd pns32 vhb vvn pn31 a-acp, cs np1 vhd av vvn d n1 np1, dt n1 pp-f vvg, av pp-f np1, dt n1 pp-f n1! (5) sermon (DIV1) 174 Page 152
1254 We give unto each his place, and acknowledge, that in these two Ghostly exercises, we have verified unto us that continual intercourse of Angels, betwixt the throne of God in Heaven, We give unto each his place, and acknowledge, that in these two Ghostly exercises, we have verified unto us that continual intercourse of Angels, betwixt the throne of God in Heaven, pns12 vvb p-acp d po31 n1, cc vvi, cst p-acp d crd j n2, pns12 vhb vvn p-acp pno12 d j n1 pp-f n2, p-acp dt n1 pp-f np1 p-acp n1, (5) sermon (DIV1) 174 Page 152
1255 and his Church here militant on earth; and his Church Here militant on earth; cc po31 n1 av j p-acp n1; (5) sermon (DIV1) 174 Page 152
1256 that the assembling of Gods people to hear, is the receiving of Angels descended from above; that the assembling of God's people to hear, is the receiving of Angels descended from above; cst dt vvg pp-f npg1 n1 pc-acp vvi, vbz dt n-vvg pp-f n2 vvn p-acp a-acp; (5) sermon (DIV1) 174 Page 152
1257 that their meeting to pray, is the sending of Angels upwards; that their meeting to pray, is the sending of Angels upward; cst po32 n1 pc-acp vvi, vbz dt n-vvg pp-f n2 av-j; (5) sermon (DIV1) 174 Page 152
1258 his heavenly inspirations, and our holy desires are as so many Angels, ascending and descending in intercourse and commerce betwixt God and man: his heavenly inspirations, and our holy Desires Are as so many Angels, ascending and descending in intercourse and commerce betwixt God and man: po31 j n2, cc po12 j n2 vbr a-acp av d n2, vvg cc vvg p-acp n1 cc n1 p-acp np1 cc n1: (5) sermon (DIV1) 174 Page 152
1259 Preaching brings us to know, that God is our supream Truth, as praying testifies, that we acknowledge him our soveraign good: Preaching brings us to know, that God is our supreme Truth, as praying Testifies, that we acknowledge him our sovereign good: vvg vvz pno12 pc-acp vvi, cst np1 vbz po12 j n1, c-acp vvg vvz, cst pns12 vvb pno31 po12 j-jn j: (5) sermon (DIV1) 174 Page 153
1260 As concerning the people, we exhort, with David, to worship the Lord in the beauty of holiness, Psal. 96.9. As Concerning the people, we exhort, with David, to worship the Lord in the beauty of holiness, Psalm 96.9. c-acp vvg dt n1, pns12 vvb, p-acp np1, p-acp vvb dt n1 p-acp dt n1 pp-f n1, np1 crd. (5) sermon (DIV1) 174 Page 153
1261 So, with Solomon also, When thou goest to the House of God, appropinqua ut audias, Eccl. 5.1. So, with Solomon also, When thou goest to the House of God, appropinqua ut Audias, Ecclesiastes 5.1. np1, p-acp np1 av, c-crq pns21 vv2 p-acp dt n1 pp-f np1, fw-la fw-la fw-la, np1 crd. (5) sermon (DIV1) 174 Page 153
1262 be ready to hear: And concerning our selves, as we say with Samuel, God forbid that we should sin against the Lord, be ready to hear: And Concerning our selves, as we say with Samuel, God forbid that we should sin against the Lord, vbb j pc-acp vvi: cc vvg po12 n2, c-acp pns12 vvb p-acp np1, np1 vvb cst pns12 vmd vvi p-acp dt n1, (5) sermon (DIV1) 174 Page 153
1263 and cease to pray for you, 1 Sam. 12.23. So, with S. Paul, Vae mihi, si non Evangelizavero 1 Cor. 9.16. a wo befall us if we preach not the Gospel. and cease to pray for you, 1 Sam. 12.23. So, with S. Paul, Vae mihi, si non Evangelize 1 Cor. 9.16. a woe befall us if we preach not the Gospel. cc vvb pc-acp vvi p-acp pn22, crd np1 crd. np1, p-acp n1 np1, fw-la fw-la, fw-la fw-fr np1 crd np1 crd. dt n1 vvb pno12 cs pns12 vvb xx dt n1. (5) sermon (DIV1) 174 Page 153
1264 We lessen not the necessity which is laid upon us to teach, and upon you to learn, Gods holy will out of his Word; We lessen not the necessity which is laid upon us to teach, and upon you to Learn, God's holy will out of his Word; pns12 vvi xx dt n1 r-crq vbz vvn p-acp pno12 pc-acp vvi, cc p-acp pn22 pc-acp vvi, npg1 j vmb av pp-f po31 n1; (5) sermon (DIV1) 174 Page 153
1265 yet without prejudice to that, or any other duties out of this place, we would have no man think he is lesse bound to present himselfe to God in the Church, yet without prejudice to that, or any other duties out of this place, we would have no man think he is less bound to present himself to God in the Church, av p-acp n1 p-acp d, cc d j-jn n2 av pp-f d n1, pns12 vmd vhi dx n1 vvi pns31 vbz av-dc vvn pc-acp vvi px31 p-acp np1 p-acp dt n1, (5) sermon (DIV1) 174 Page 153
1266 though in the Church, there be then no other Service than the Common-Prayer, which the more Common, by being common to more, by more praying together, the better. though in the Church, there be then no other Service than the Common prayer, which the more Common, by being Common to more, by more praying together, the better. cs p-acp dt n1, pc-acp vbi av av-dx j-jn n1 cs dt n1, r-crq dt av-dc j, p-acp vbg j p-acp dc, p-acp dc vvg av, dt jc. (5) sermon (DIV1) 174 Page 153
1267 There, we are to be have our selves as in the sight of God, and his holy Angels, the one sitting there to here, There, we Are to be have our selves as in the sighed of God, and his holy Angels, the one sitting there to Here, a-acp, pns12 vbr pc-acp vbi vhn po12 n2 a-acp p-acp dt n1 pp-f np1, cc po31 j n2, dt pi vvg a-acp p-acp av, (5) sermon (DIV1) 174 Page 153
1268 and the other attending to further our Suits; and the other attending to further our Suits; cc dt n-jn vvg p-acp jc po12 n2; (5) sermon (DIV1) 174 Page 153
1269 for so the gravest of the Ancient Fathers were seriously perswaded, and do oft times plainly teach, that the House of Prayer is a Court beautified with the presence of Celestial powers; for so the Gravest of the Ancient Father's were seriously persuaded, and do oft times plainly teach, that the House of Prayer is a Court beautified with the presence of Celestial Powers; c-acp av dt js pp-f dt j n2 vbdr av-j vvn, cc vdb av n2 av-j vvi, cst dt n1 pp-f n1 vbz dt n1 vvn p-acp dt n1 pp-f j n2; (5) sermon (DIV1) 174 Page 154
1270 that there we pray, and praise God, having his Angels intermingled, as our Associates; that there we pray, and praise God, having his Angels intermingled, as our Associates; cst a-acp pns12 vvb, cc n1 np1, vhg po31 n2 vvn, c-acp po12 n2; (5) sermon (DIV1) 174 Page 154
1271 with reference whereunto the Apostle requires so great care to be had of Decency, for the Angels sake, 1 Cor. 11.16. They have their golden Censers, and in them they offer up the sweet odours of our Prayers; with Referente whereunto the Apostle requires so great care to be had of Decency, for the Angels sake, 1 Cor. 11.16. They have their golden Censers, and in them they offer up the sweet odours of our Prayers; p-acp n1 c-crq dt n1 vvz av j n1 pc-acp vbi vhn pp-f n1, p-acp dt ng1 n1, crd np1 crd. pns32 vhb po32 j n2, cc p-acp pno32 pns32 vvb a-acp dt j n2 pp-f po12 n2; (5) sermon (DIV1) 174 Page 154
1272 Incensa multa de orationibus sanctorum, saies the Vulgate Edition, Rev. 8.3. Incensa Multa de orationibus sanctorum, Says thee Vulgate Edition, Rev. 8.3. fw-la fw-la fw-la fw-la fw-la, vvz pno32 vvi n1, n1 crd. (5) sermon (DIV1) 174 Page 154
1273 O let them not in vaine come hither with their Censers prepar'd, and either not finde us here, O let them not in vain come hither with their Censers prepared, and either not find us Here, sy vvb pno32 xx p-acp j vvn av p-acp po32 n2 vvd, cc av-d xx vvi pno12 av, (5) sermon (DIV1) 174 Page 154
1274 or finde us empty of any thing worthy their offring up to God; or find us empty of any thing worthy their offering up to God; cc vvb pno12 j pp-f d n1 j po32 n-vvg a-acp p-acp np1; (5) sermon (DIV1) 174 Page 154
1275 when they see us in these places full of neglect, or contempt, or drowsinesse, or vain wandring thoughts, when they see us in these places full of neglect, or contempt, or drowsiness, or vain wandering thoughts, c-crq pns32 vvb pno12 p-acp d n2 j pp-f n1, cc n1, cc n1, cc j j-vvg n2, (5) sermon (DIV1) 174 Page 154
1276 or idle unnecessary talk instead of Prayer, they leave the place and us, offended with that steam and ill scent that rises from us, where they might justly expect the sweet odours of our Prayers, grieved to see us commit Idolatry, or idle unnecessary talk instead of Prayer, they leave the place and us, offended with that steam and ill scent that rises from us, where they might justly expect the sweet odours of our Prayers, grieved to see us commit Idolatry, cc j j n1 av pp-f n1, pns32 vvb dt n1 cc pno12, vvn p-acp d n1 cc j-jn n1 cst vvz p-acp pno12, c-crq pns32 vmd av-j vvi dt j n2 pp-f po12 n2, vvd pc-acp vvi pno12 vvi n1, (5) sermon (DIV1) 174 Page 154
1277 and sacrifice the calves of our lips, the watchfulnesse of our eyes, the firstlings of our thoughts, and sacrifice the calves of our lips, the watchfulness of our eyes, the firstlings of our thoughts, cc vvi dt n2 pp-f po12 n2, dt n1 pp-f po12 n2, dt n2 pp-f po12 n2, (5) sermon (DIV1) 174 Page 155
1278 and our whole minde also to him who has stoln away our hearts, and set them upon some service of his, instead of Gods. and our Whole mind also to him who has stolen away our hearts, and Set them upon Some service of his, instead of God's cc po12 j-jn n1 av p-acp pno31 r-crq vhz vvn av po12 n2, cc vvd pno32 p-acp d n1 pp-f png31, av pp-f n2 (5) sermon (DIV1) 174 Page 155
1279 Nolite facere, saies Christ, at his first cleansing of the Temple, do not ye make my Fathers House a House of Merchandise; Nolite facere, Says christ, At his First cleansing of the Temple, do not you make my Father's House a House of Merchandise; fw-la fw-la, vvz np1, p-acp po31 ord vvg pp-f dt n1, vdb xx pn22 vvi po11 ng1 n1 dt n1 pp-f n1; (5) sermon (DIV1) 175 Page 155
1280 do not Ye make it so; as who should say, if such it be, 'tis of your making such: do not You make it so; as who should say, if such it be, it's of your making such: vdb xx pn22 vvi pn31 av; c-acp r-crq vmd vvi, cs d pn31 vbb, pn31|vbz pp-f po22 vvg d: (5) sermon (DIV1) 175 Page 155
1281 God ne'r intended it for such impertinent service; God never intended it for such impertinent service; np1 av-x vvd pn31 p-acp d j n1; (5) sermon (DIV1) 175 Page 155
1282 a House of spirituall Merchandise he hath made it, of traffique for our souls, where, in exchange for our Petitions, we shall have His favours, not a Ladies glance, or glove, or Ribband favors; a House of spiritual Merchandise he hath made it, of traffic for our Souls, where, in exchange for our Petitions, we shall have His favours, not a Ladies glance, or glove, or Ribbon favors; dt n1 pp-f j n1 pns31 vhz vvn pn31, pp-f n1 p-acp po12 n2, c-crq, p-acp n1 p-acp po12 n2, pns12 vmb vhi po31 n2, xx dt ng1 n1, cc n1, cc n1 n2; (5) sermon (DIV1) 175 Page 155
1283 and Hers, do some of ye call such as these in this place? yea, I'le tell ye what, and whose they are; they are Baits, and Satans; and Hers, do Some of you call such as these in this place? yea, I'll tell you what, and whose they Are; they Are Baits, and Satan; cc png31, vdb d pp-f pn22 vvb d c-acp d p-acp d n1? uh, pns11|vmb vvi pn22 r-crq, cc r-crq pns32 vbr; pns32 vbr n2, cc npg1; (5) sermon (DIV1) 175 Page 155
1284 'tis he who thus loosly makes this very place his Chappel to some, which to other stricter some, is indeed Gods House, where he sells his Mercies, his Grace, his Glory, his Heaven, himselfe unto them, at that cheap rate, of their faithfull, and humble, and earnest supplications. it's he who thus loosely makes this very place his Chapel to Some, which to other Stricter Some, is indeed God's House, where he sells his mercies, his Grace, his Glory, his Heaven, himself unto them, At that cheap rate, of their faithful, and humble, and earnest supplications. pn31|vbz pns31 r-crq av av-j vvz d j n1 po31 n1 p-acp d, r-crq p-acp j-jn jc d, vbz av npg1 n1, c-crq pns31 vvz po31 n2, po31 n1, po31 n1, po31 n1, px31 p-acp pno32, p-acp cst j n1, pp-f po32 j, cc j, cc j n2. (5) sermon (DIV1) 175 Page 155
1285 I would faine make as much haste as the time does; and that. I would feign make as much haste as the time does; and that. pns11 vmd av-j vvi p-acp d n1 p-acp dt n1 vdz; cc d. (5) sermon (DIV1) 176 Page 155
1286 I may do so, must presently throw my selfe upon the last part, that it shall not only be, I may do so, must presently throw my self upon the last part, that it shall not only be, pns11 vmb vdi av, vmb av-j vvi po11 n1 p-acp dt ord n1, cst pn31 vmb xx av-j vbi, (5) sermon (DIV1) 176 Page 156
1287 but it shall be knowne to be; but it shall be known to be; cc-acp pn31 vmb vbi vvn pc-acp vbi; (5) sermon (DIV1) 176 Page 156
1288 it shall have Gods speciall Note of difference upon it, it shall be called the House of Prayer: it shall have God's special Note of difference upon it, it shall be called the House of Prayer: pn31 vmb vhi n2 j n1 pp-f n1 p-acp pn31, pn31 vmb vbi vvn dt n1 pp-f n1: (5) sermon (DIV1) 176 Page 156
1289 As Prayer, in it selfe, is the proper vertue of Christians, the Christian vertue, that by which God does distinguish his People from all the people of the world; As Prayer, in it self, is the proper virtue of Christians, the Christian virtue, that by which God does distinguish his People from all the people of the world; p-acp n1, p-acp pn31 n1, vbz dt j n1 pp-f np1, dt njp n1, cst p-acp r-crq np1 vdz vvi po31 n1 p-acp d dt n1 pp-f dt n1; (5) sermon (DIV1) 176 Page 156
1290 the rest, who live on the earth, are earthly-minded, have the hearts and the thoughts of them fix'd that way, groveling downwards; the rest, who live on the earth, Are earthly-minded, have the hearts and the thoughts of them fixed that Way, groveling downwards; dt n1, r-crq vvb p-acp dt n1, vbr j, vhb dt n2 cc dt n2 pp-f pno32 vvn d n1, vvg av-j; (5) sermon (DIV1) 176 Page 156
1291 but Gods Children, a new selected kind of men, who have their life from Heaven, and expect all their happinesse, every good and perfect gift from above; but God's Children, a new selected kind of men, who have their life from Heaven, and expect all their happiness, every good and perfect gift from above; cc-acp npg1 n2, dt j vvn n1 pp-f n2, r-crq vhb po32 n1 p-acp n1, cc vvb d po32 n1, d j cc j n1 p-acp a-acp; (5) sermon (DIV1) 176 Page 156
1292 they have their conversation also in Heaven, their eyes, and hands and hearts heav'd up, by dayly and hearty Prayer: they have their Conversation also in Heaven, their eyes, and hands and hearts heaved up, by daily and hearty Prayer: pns32 vhb po32 n1 av p-acp n1, po32 n2, cc n2 cc n2 vvd a-acp, p-acp j cc j n1: (5) sermon (DIV1) 176 Page 156
1293 As Prayer does sever them from all other People, so this title, that it must be called so, does distinguish Gods House of Prayer, from all other Houses, in which we ought also to pray to God. As Prayer does sever them from all other People, so this title, that it must be called so, does distinguish God's House of Prayer, from all other Houses, in which we ought also to pray to God. p-acp n1 vdz vvi pno32 p-acp d j-jn n1, av d n1, cst pn31 vmb vbi vvn av, vdz vvi npg1 n1 pp-f n1, p-acp d j-jn n2, p-acp r-crq pns12 vmd av pc-acp vvi p-acp np1. (5) sermon (DIV1) 176 Page 156
1294 Every servant of his, whom he hath made Master of a House, ought (for the better testifying of his dutifull affection) to have his heavenly Exercise so frequent in His House, Every servant of his, whom he hath made Master of a House, ought (for the better testifying of his dutiful affection) to have his heavenly Exercise so frequent in His House, d n1 pp-f png31, ro-crq pns31 vhz vvn n1 pp-f dt n1, vmd (p-acp dt av-jc vvg pp-f po31 j n1) pc-acp vhi po31 j n1 av j p-acp po31 n1, (5) sermon (DIV1) 177 Page 156
1295 as to make it to be (in an especial, though not in an only sense) a House of Paayer, as to make it to be (in an especial, though not in an only sense) a House of Paayer, c-acp pc-acp vvi pn31 p-acp vbi (p-acp dt j, cs xx p-acp dt j n1) dt n1 pp-f n1, (5) sermon (DIV1) 177 Page 157
1296 and that's the next way to make it Gods House, and so to be called too; and that's the next Way to make it God's House, and so to be called too; cc d|vbz dt ord n1 pc-acp vvi pn31 npg1 n1, cc av pc-acp vbi vvn av; (5) sermon (DIV1) 177 Page 157
1297 to be called so by Man, who remembers from whom he had it, Except the Lord build the House, (build and bestow it too) Man must dwell without doors, sub Deo; Coelo Tegitur, qui non habet Aedes, and therefore, by a principall designation, to make it a House of Prayer for the Family thereof, for the whole Houshold of the faithfull, of Thanksgiving-Prayer for the House it selfe; to be called so by Man, who remembers from whom he had it, Except the Lord built the House, (built and bestow it too) Man must dwell without doors, sub God; Coelo Tegitur, qui non habet Aedes, and Therefore, by a principal designation, to make it a House of Prayer for the Family thereof, for the Whole Household of the faithful, of Thanksgiving-Prayer for the House it self; pc-acp vbi vvn av p-acp n1, r-crq vvz p-acp ro-crq pns31 vhd pn31, c-acp dt n1 vvb dt n1, (vvn cc vvi pn31 av) n1 vmb vvi p-acp n2, fw-la fw-la; fw-la fw-la, fw-fr fw-fr fw-la fw-la, cc av, p-acp dt j-jn n1, pc-acp vvi pn31 dt n1 pp-f n1 p-acp dt n1 av, p-acp dt j-jn n1 pp-f dt j, pp-f n1 p-acp dt n1 pn31 n1; (5) sermon (DIV1) 177 Page 157
1298 but still to remember, and zealously to frequent that other House, which God hath made and called The House of Prayer, a House not to eat and to drink in, unlesse the bread of life, and the Cup of blessing, a House onely for Divine Worship. but still to Remember, and zealously to frequent that other House, which God hath made and called The House of Prayer, a House not to eat and to drink in, unless the bred of life, and the Cup of blessing, a House only for Divine Worship. cc-acp av pc-acp vvi, cc av-j pc-acp vvi d j-jn n1, r-crq np1 vhz vvn cc vvn dt n1 pp-f n1, dt n1 xx pc-acp vvi cc pc-acp vvi p-acp, cs dt n1 pp-f n1, cc dt n1 pp-f n1, dt n1 av-j p-acp j-jn n1. (5) sermon (DIV1) 177 Page 157
1299 Many Sons did God vouchsafe to acknowledge, as a dopted in Christ, John 1.12. but of Christ himselfe, his natural Son, the Son of his Love, that holy thing which shall be born of thee, saies the Angel to the Virgin Mary, shall be called the Son of God, Luk. 1.35. Many Sons did God vouchsafe to acknowledge, as a dopted in christ, John 1.12. but of christ himself, his natural Son, the Son of his Love, that holy thing which shall be born of thee, Says the Angel to the Virgae Marry, shall be called the Son of God, Luk. 1.35. d n2 vdd np1 vvi pc-acp vvi, c-acp dt vvn p-acp np1, np1 crd. cc-acp pp-f np1 px31, po31 j n1, dt n1 pp-f po31 n1, cst j n1 r-crq vmb vbi vvn pp-f pno21, vvz dt n1 p-acp dt n1 uh, vmb vbi vvn dt n1 pp-f np1, np1 crd. (5) sermon (DIV1) 177 Page 157
1300 Many were the Prophets of the Lord at sundry times to declare his wil to his people, Many were the prophets of the Lord At sundry times to declare his will to his people, d vbdr dt n2 pp-f dt n1 p-acp j n2 pc-acp vvi po31 n1 p-acp po31 n1, (5) sermon (DIV1) 177 Page 157
1301 but John Baptist Christs forerunner, a Prophet? yea, I say unto you, and more than a Prophet, thou shalt be called the Prophet of the Highest, Luk. 1.76. Many Houses in which it is lawfull, I, necessary to pray; but John Baptist Christ forerunner, a Prophet? yea, I say unto you, and more than a Prophet, thou shalt be called the Prophet of the Highest, Luk. 1.76. Many Houses in which it is lawful, I, necessary to pray; cc-acp np1 np1 npg1 n1, dt n1? uh, pns11 vvb p-acp pn22, cc av-dc cs dt n1, pns21 vm2 vbi vvn dt n1 pp-f dt js, np1 crd. av-d n2 p-acp r-crq pn31 vbz j, pns11, j pc-acp vvi; (5) sermon (DIV1) 177 Page 158
1302 but of this, saies God, and his Christ, It shall be CALLED the House of Prayer: but of this, Says God, and his christ, It shall be CALLED the House of Prayer: cc-acp pp-f d, vvz np1, cc po31 np1, pn31 vmb vbi vvn dt n1 pp-f n1: (5) sermon (DIV1) 177 Page 158
1303 Nay, not only the House of Gods Servant, but his Field also, his High-way, his Street, his Prison may be a House of Prayer; Nay, not only the House of God's Servant, but his Field also, his Highway, his Street, his Prison may be a House of Prayer; uh, xx av-j dt n1 pp-f npg1 n1, cc-acp po31 n1 av, po31 n1, po31 n1, po31 n1 vmb vbi dt n1 pp-f n1; (5) sermon (DIV1) 177 Page 158
1304 the Dunghill shall serve Job, from whence to send up this sacrifice; and the Whales belly can Jonah use for a Church; the Dunghill shall serve Job, from whence to send up this sacrifice; and the Whale's belly can Jonah use for a Church; dt n1 vmb vvi n1, p-acp c-crq pc-acp vvi a-acp d n1; cc dt n2 n1 vmb np1 vvb p-acp dt n1; (5) sermon (DIV1) 177 Page 158
1305 the Lions den for Daniel; and the Furnace for the three Children, do not hinder their requests from ascending to the Mercy-seat; the Lions den for daniel; and the Furnace for the three Children, do not hinder their requests from ascending to the Mercy-seat; dt n2 n1 p-acp np1; cc dt n1 p-acp dt crd n2, vdb xx vvi po32 n2 p-acp vvg p-acp dt n1; (5) sermon (DIV1) 177 Page 158
1306 God heard Moses from the midst of the Sea; and Ezekias from his Bed; Jeremy from the Mire; and the Thiefe from the Cross, when they called upon him: God herd Moses from the midst of the Sea; and Ezekias from his Bed; Jeremiah from the Mire; and the Thief from the Cross, when they called upon him: np1 vvd np1 p-acp dt n1 pp-f dt n1; cc np1 p-acp po31 n1; np1 p-acp dt n1; cc dt n1 p-acp dt vvi, c-crq pns32 vvd p-acp pno31: (5) sermon (DIV1) 177 Page 158
1307 And therefore St. Paul willeth, that men pray every where, 1 Tim. 2.8. every where in their private Devotions; And Therefore Saint Paul wills, that men pray every where, 1 Tim. 2.8. every where in their private Devotions; cc av n1 np1 vvz, cst n2 vvb d c-crq, crd np1 crd. d c-crq p-acp po32 j n2; (5) sermon (DIV1) 177 Page 158
1308 no place is a bar to one so holily affected, for the lifting up his soul, no place is a bar to one so holily affected, for the lifting up his soul, dx n1 vbz dt n1 p-acp pi av av-j vvn, p-acp dt vvg a-acp po31 n1, (5) sermon (DIV1) 177 Page 158
1309 and pouring out his heart to God in his secret Meditations; and pouring out his heart to God in his secret Meditations; cc vvg av po31 n1 p-acp np1 p-acp po31 j-jn n2; (5) sermon (DIV1) 177 Page 158
1310 for, surely the true worship of God is, to him in it selfe, acceptable, who not so much respects the place where, for, surely the true worship of God is, to him in it self, acceptable, who not so much respects the place where, p-acp, av-j dt j n1 pp-f np1 vbz, p-acp pno31 p-acp pn31 n1, j, r-crq xx av av-d vvz dt n1 c-crq, (5) sermon (DIV1) 177 Page 158
1311 as the affection wherewith he is served: as the affection wherewith he is served: c-acp dt n1 c-crq pns31 vbz vvn: (5) sermon (DIV1) 177 Page 159
1312 Yet, in regard of us, especially then, when we are to put up our publick requests to God; Yet, in regard of us, especially then, when we Are to put up our public requests to God; av, p-acp n1 pp-f pno12, av-j av, c-crq pns12 vbr pc-acp vvi a-acp po12 j n2 p-acp np1; (5) sermon (DIV1) 177 Page 159
1313 when we are to joyn our forces together, as the Prince and people of Nineveh did, when we Are to join our forces together, as the Prince and people of Nineveh did, c-crq pns12 vbr pc-acp vvi po12 n2 av, p-acp dt n1 cc n1 pp-f np1 vdd, (5) sermon (DIV1) 177 Page 159
1314 like a main Army of supplicants, that it shall not be in the power of God, (because God will not use his adverse power then ) to withstand us, like a main Army of supplicants, that it shall not be in the power of God, (Because God will not use his adverse power then) to withstand us, av-j dt j n1 pp-f n2, cst pn31 vmb xx vbi p-acp dt n1 pp-f np1, (c-acp np1 vmb xx vvi po31 j n1 av) pc-acp vvi pno12, (5) sermon (DIV1) 177 Page 159
1315 then sure there is great vertue, great force and efficacy in the very Majesty and holiness of the place where Gods Name is call'd upon, then sure there is great virtue, great force and efficacy in the very Majesty and holiness of the place where God's Name is called upon, av av-j a-acp vbz j n1, j n1 cc n1 p-acp dt j n1 cc n1 pp-f dt n1 c-crq npg1 n1 vbz vvn p-acp, (5) sermon (DIV1) 177 Page 159
1316 if for nothing else, yet for that it serveth as a sensible help to stir up devotion, if for nothing Else, yet for that it serves as a sensible help to stir up devotion, cs p-acp pix av, av p-acp cst pn31 vvz p-acp dt j n1 pc-acp vvi a-acp n1, (5) sermon (DIV1) 177 Page 159
1317 and in that respect, no doubt, bettereth even our best and holiest actions in this kinde. and in that respect, no doubt, bettereth even our best and Holiest actions in this kind. cc p-acp d n1, dx n1, vvz av po12 js cc js n2 p-acp d n1. (5) sermon (DIV1) 177 Page 159
1318 Wherefore else is this called the Holy place? Levit. 16.3. but by way of excellence, in respect of all other? And why does S. Hierom translate it, Psal. 78.69. Wherefore Else is this called the Holy place? Levit. 16.3. but by Way of excellence, in respect of all other? And why does S. Hieronymus translate it, Psalm 78.69. c-crq av vbz d vvn dt j n1? np1 crd. cc-acp p-acp n1 pp-f n1, p-acp n1 pp-f d j-jn? cc q-crq vdz n1 np1 vvb pn31, np1 crd. (5) sermon (DIV1) 178 Page 159
1319 not Sanctum, but Sanctuarium? a place which is not onely made holy by consecration, not Sanctum, but Sanctuarium? a place which is not only made holy by consecration, xx fw-la, p-acp np1? dt n1 r-crq vbz xx av-j vvn j p-acp n1, (5) sermon (DIV1) 178 Page 159
1320 but that makes others holy, by God in it? For, Churches are not only made publick by the solemn dedication of them, but that makes Others holy, by God in it? For, Churches Are not only made public by the solemn dedication of them, cc-acp cst vvz n2-jn j, p-acp np1 p-acp pn31? p-acp, n2 vbr xx av-j vvn j p-acp dt j n1 pp-f pno32, (5) sermon (DIV1) 178 Page 159
1321 but that right also, which otherwise, their Founders might have in them, is thereby surrendered up to God, but that right also, which otherwise, their Founders might have in them, is thereby surrendered up to God, cc-acp cst n-jn av, r-crq av, po32 n2 vmd vhi p-acp pno32, vbz av vvn a-acp p-acp np1, (5) sermon (DIV1) 178 Page 160
1322 and he made owner of them; and he made owner of them; cc pns31 vvd n1 pp-f pno32; (5) sermon (DIV1) 178 Page 160
1323 why the separate, and holy and religious use notified in the dedication of them, to which they shall be put a part from other secular and prophane usages? why, why the separate, and holy and religious use notified in the dedication of them, to which they shall be put a part from other secular and profane usages? why, q-crq dt j, cc j cc j n1 vvn p-acp dt n1 pp-f pno32, p-acp r-crq pns32 vmb vbi vvn dt n1 p-acp j-jn j cc j n2? uh-crq, (5) sermon (DIV1) 178 Page 160
1324 but that it may be a dumb Instructer of piety, when ever we behold a Temple? what heart is there will passe by a Church-wall with the same carnall inconsideration of God and Heaven, but that it may be a dumb Instructer of piety, when ever we behold a Temple? what heart is there will pass by a church wall with the same carnal inconsideration of God and Heaven, cc-acp cst pn31 vmb vbi dt j n1 pp-f n1, c-crq av pns12 vvb dt n1? q-crq n1 vbz a-acp vmb vvi p-acp dt n1 p-acp dt d j n1 pp-f np1 cc n1, (5) sermon (DIV1) 178 Page 160
1325 as he walkes a street in which he beholds no such reverend prospect? for this cause also at the consecration as well of the Tabernacle, Exo. 40. as of the Temple, 1 King. 8. it pleas'd the Almighty to give a manifest signe, that he took possession of both; as he walks a street in which he beholds no such reverend prospect? for this cause also At the consecration as well of the Tabernacle, Exo. 40. as of the Temple, 1 King. 8. it pleased the Almighty to give a manifest Signen, that he took possession of both; c-acp pns31 vvz dt n1 p-acp r-crq pns31 vvz dx d j-jn n1? p-acp d n1 av p-acp dt n1 c-acp av pp-f dt n1, np1 crd p-acp a-acp dt n1, crd n1. crd pn31 vvd dt j-jn pc-acp vvi dt j n1, cst pns31 vvd n1 pp-f d; (5) sermon (DIV1) 178 Page 160
1326 in the one chapter, The Cloud covered the Tent of the Congregation, and the glory of the Lord filled the Tabernacle, v. 34. In the other, a cloud filled the House of the Lord, v. 10. A Cloud, and Glory too, in the one chapter, The Cloud covered the Tent of the Congregation, and the glory of the Lord filled the Tabernacle, v. 34. In the other, a cloud filled the House of the Lord, v. 10. A Cloud, and Glory too, p-acp dt crd n1, dt n1 vvd dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 vvd dt n1, n1 crd p-acp dt n-jn, dt n1 vvd dt n1 pp-f dt n1, n1 crd dt n1, cc n1 av, (5) sermon (DIV1) 178 Page 160
1327 and that of the Lord himselfe, filled the Lords own House, v. 11. God made account his House was sufficiently born witnesse to already for all ages, and that of the Lord himself, filled the lords own House, v. 11. God made account his House was sufficiently born witness to already for all ages, cc d pp-f dt n1 px31, vvd dt n2 d n1, n1 crd np1 vvd vvi po31 n1 vbds av-j vvn n1 p-acp av c-acp d n2, (5) sermon (DIV1) 178 Page 160
1328 and that he needed not such another Cloud for the place of Christian worship, but only to bear record to the Lord of their Sabbath, Mat. 17.5. The sensible increase of holinesse from a sensible-holy object; and that he needed not such Another Cloud for the place of Christian worship, but only to bear record to the Lord of their Sabbath, Mathew 17.5. The sensible increase of holiness from a sensible-holy Object; cc cst pns31 vvd xx d j-jn n1 p-acp dt n1 pp-f njp n1, p-acp j pc-acp vvi n1 p-acp dt n1 pp-f po32 n1, np1 crd. dt j n1 pp-f n1 p-acp dt j n1; (5) sermon (DIV1) 178 Page 160
1329 this it was made David value at so high a rate, the liberty of worshipping God in his House and amongst his people; this it was made David valve At so high a rate, the liberty of worshipping God in his House and among his people; d pn31 vbds vvn np1 n1 p-acp av j dt n1, dt n1 pp-f vvg np1 p-acp po31 n1 cc p-acp po31 n1; (5) sermon (DIV1) 179 Page 161
1330 Blessed are they who dwell, where thou dost, in thine owne House, Psal. 84.4. Blessed Are they who dwell, where thou dost, in thine own House, Psalm 84.4. vvn vbr pns32 r-crq vvb, c-crq pns21 vd2, p-acp po21 d n1, np1 crd. (5) sermon (DIV1) 179 Page 161
1331 One day in thy Courts is better than a thousand otherwhere, v. 10. My soul longeth, yea, One day in thy Courts is better than a thousand otherwhere, v. 10. My soul Longeth, yea, crd n1 p-acp po21 n2 vbz jc cs dt crd av, n1 crd po11 n1 vvz, uh, (5) sermon (DIV1) 179 Page 161
1332 and faint•th for the Courts of the Lord, v. 2. 'twas his Ʋnum petii, his one, his great suit to God, that he might dwell in the House of the Lord, that he might there behold the beauty of the Lord, and faint•th for the Courts of the Lord, v. 2. 'twas his Ʋnum petii, his one, his great suit to God, that he might dwell in the House of the Lord, that he might there behold the beauty of the Lord, cc av p-acp dt n2 pp-f dt n1, n1 crd pn31|vbds po31 np1 fw-la, po31 crd, po31 j n1 p-acp np1, cst pns31 vmd vvi p-acp dt n1 pp-f dt n1, cst pns31 vmd pc-acp vvi dt n1 pp-f dt n1, (5) sermon (DIV1) 179 Page 161
1333 and visit his HOLY TEMPLE, Ps. 27.4. This favour did Hezekias obtain at Gods hands, by his prayers and tears; and visit his HOLY TEMPLE, Ps. 27.4. This favour did Hezekias obtain At God's hands, by his Prayers and tears; cc vvi po31 j n1, np1 crd. d n1 vdd npg1 vvi p-acp npg1 n2, p-acp po31 n2 cc n2; (5) sermon (DIV1) 179 Page 161
1334 when he had heard his prayers, and seen his tears, and was resolved to heal him, he does expresse the greatnesse of his favour to him, by adding his singular benefit to his health, (whereby the more to inhealthen his soul too) On the third day thou shalt go up unto the House of the Lord, 2 Kings 20.5. Justly therefore may the Churches censure of Excommunication, whereby men are, as Cain was, cast out of that presence of God, which is enjoyed in holy Assemblies, it may justly be reputed so great a punishment, as a giving over to Satan; it is like a mans being out-law'd in matters of civil government; when he had herd his Prayers, and seen his tears, and was resolved to heal him, he does express the greatness of his favour to him, by adding his singular benefit to his health, (whereby the more to inhealthen his soul too) On the third day thou shalt go up unto the House of the Lord, 2 Kings 20.5. Justly Therefore may the Churches censure of Excommunication, whereby men Are, as Cain was, cast out of that presence of God, which is enjoyed in holy Assemblies, it may justly be reputed so great a punishment, as a giving over to Satan; it is like a men being outlawed in matters of civil government; c-crq pns31 vhd vvn po31 n2, cc vvn po31 n2, cc vbds vvn p-acp vvb pno31, pns31 vdz vvi dt n1 pp-f po31 n1 p-acp pno31, p-acp vvg po31 j n1 p-acp po31 n1, (c-crq dt n1 pc-acp vvi po31 n1 av) p-acp dt ord n1 pns21 vm2 vvi a-acp p-acp dt n1 pp-f dt n1, crd n2 crd. av-j av vmb dt ng1 n1 pp-f n1, c-crq n2 vbr, c-acp np1 vbds, vvd av pp-f d n1 pp-f np1, r-crq vbz vvn p-acp j n2, pn31 vmb av-j vbi vvn av j dt n1, c-acp dt vvg a-acp p-acp np1; pn31 vbz av-j dt ng1 vbg vvn p-acp n2 pp-f j n1; (5) sermon (DIV1) 179 Page 161
1335 Outlawry is defined by the Lawyers, to be the loss or deprivation of the benefit belonging to a subject: Outlawry is defined by the Lawyers, to be the loss or deprivation of the benefit belonging to a Subject: n1 vbz vvn p-acp dt n2, pc-acp vbi dt n1 cc n1 pp-f dt n1 vvg p-acp dt n-jn: (5) sermon (DIV1) 180 Page 162
1336 i.e. of the Kings protection and the Realm; Such is the nature of this censure rightly executed; i.e. of the Kings protection and the Realm; Such is the nature of this censure rightly executed; n1 pp-f dt ng1 n1 cc dt n1; d vbz dt n1 pp-f d n1 av-jn vvn; (5) sermon (DIV1) 180 Page 162
1337 it cuts a man off from the priviledges of a Christian, I would they were even cut off which trouble you, Gal. 5.12. it cuts a man off from the privileges of a Christian, I would they were even Cut off which trouble you, Gal. 5.12. pn31 vvz dt n1 a-acp p-acp dt n2 pp-f dt njp, pns11 vmd pns32 vbdr av vvn a-acp r-crq n1 pn22, np1 crd. (5) sermon (DIV1) 180 Page 162
1338 he is out of Gods protection for the time, and reckoned as a Stranger and Forreigner, he is out of God's protection for the time, and reckoned as a Stranger and Foreigner, pns31 vbz av pp-f npg1 n1 p-acp dt n1, cc vvn p-acp dt n1 cc np1, (5) sermon (DIV1) 180 Page 162
1339 as a Heathen or a Publican, saies our Saviour, Mat. 18.17. What they lose who are deprived of this liberty, and what we have by it who enjoy it, vouchsafe to hear in a word. as a Heathen or a Publican, Says our Saviour, Mathew 18.17. What they loose who Are deprived of this liberty, and what we have by it who enjoy it, vouchsafe to hear in a word. c-acp dt j-jn cc dt n1, vvz po12 n1, np1 crd. r-crq pns32 vvb r-crq vbr vvn pp-f d n1, cc r-crq pns12 vhb p-acp pn31 r-crq vvb pn31, vvb pc-acp vvi p-acp dt n1. (5) sermon (DIV1) 180 Page 162
1340 Here is first, Gods more especiall and gracious presence; Here is First, God's more especial and gracious presence; av vbz ord, npg1 av-dc j cc j n1; (5) sermon (DIV1) 182 Page 162
1341 When shall I come to appear before the presence of God, was Davids moan? Psal. 42.2. when in his banishment under Saul or Absalom he was denied access to this presence-Chamber of his great King; When shall I come to appear before the presence of God, was Davids moan? Psalm 42.2. when in his banishment under Saul or Absalom he was denied access to this presence-Chamber of his great King; c-crq vmb pns11 vvi pc-acp vvi p-acp dt n1 pp-f np1, vbds npg1 vvi? np1 crd. c-crq p-acp po31 n1 p-acp np1 cc np1 pns31 vbds vvn n1 p-acp d n1 pp-f po31 j n1; (5) sermon (DIV1) 182 Page 162
1342 and to be deprived of that comfort, which must needs come to a mans soule by such a presence, David knew what a losse it was, and to be deprived of that Comfort, which must needs come to a men soul by such a presence, David knew what a loss it was, cc pc-acp vbi vvn pp-f d n1, r-crq vmb av vvi p-acp dt ng1 n1 p-acp d dt n1, np1 vvd r-crq dt n1 pn31 vbds, (5) sermon (DIV1) 182 Page 162
1343 when he cried in the agony of his soul, upon the sight of his great sin, Psal. 51. O cast me not away from thy presence, v. 11. But consider withall further, what be the particular blessings we there enjoy through Gods mercy, Blessings, of that worth in S. Peters account, that the Angels do desire even to stoop down to behold, 1 Pet. 1.12. there is the Ministery of reconciliation, the precious Treasure of Gods holy Word, the Word preach'd, which is the door of faith, the Ordinance of God, by which his Saints are gathered, and the body of Christ edified; when he cried in the agony of his soul, upon the sighed of his great since, Psalm 51. Oh cast me not away from thy presence, v. 11. But Consider withal further, what be the particular blessings we there enjoy through God's mercy, Blessings, of that worth in S. Peter's account, that the Angels do desire even to stoop down to behold, 1 Pet. 1.12. there is the Ministry of reconciliation, the precious Treasure of God's holy Word, the Word preached, which is the door of faith, the Ordinance of God, by which his Saints Are gathered, and the body of christ edified; c-crq pns31 vvd p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 j n1, np1 crd uh vvb pno11 xx av p-acp po21 n1, n1 crd cc-acp vvb av av-jc, q-crq vbb dt j n2 pns12 pc-acp vvi p-acp ng1 n1, n2, pp-f d n1 p-acp n1 npg1 vvb, cst dt n2 vdb vvi av pc-acp vvi a-acp pc-acp vvi, crd np1 crd. pc-acp vbz dt n1 pp-f n1, dt j n1 pp-f npg1 j n1, dt n1 vvd, r-crq vbz dt n1 pp-f n1, dt n1 pp-f np1, p-acp r-crq po31 n2 vbr vvn, cc dt n1 pp-f np1 vvn; (5) sermon (DIV1) 182 Page 163
1344 the powerfull means by which Satan is made to fall from Heaven like lightning, & his strongest holds beaten down; the Key of knowledge, by which is opened to us the whole counsel of God; the powerful means by which Satan is made to fallen from Heaven like lightning, & his Strongest holds beaten down; the Key of knowledge, by which is opened to us the Whole counsel of God; dt j n2 p-acp r-crq np1 vbz vvn p-acp vvb p-acp n1 av-j n1, cc po31 js n2 vvn a-acp; dt n1 pp-f n1, p-acp r-crq vbz vvn p-acp pno12 dt j-jn n1 pp-f np1; (5) sermon (DIV1) 182 Page 163
1345 there be the Sacraments, Seals of righteousness which is by faith; there be the Sacraments, Seals of righteousness which is by faith; pc-acp vbi dt n2, n2 pp-f n1 r-crq vbz p-acp n1; (5) sermon (DIV1) 182 Page 163
1346 both of them, as Glasses, by which we see more clearly into the mystery of our Redemption, both of them, as Glasses, by which we see more clearly into the mystery of our Redemption, d pp-f pno32, c-acp n2, p-acp r-crq pns12 vvb av-dc av-j p-acp dt n1 pp-f po12 n1, (5) sermon (DIV1) 182 Page 163
1347 and as Monuments before our eyes of Gods exceeding love to us in Christ Jesus; and as Monuments before our eyes of God's exceeding love to us in christ jesus; cc c-acp n2 p-acp po12 n2 pp-f npg1 j-vvg n1 p-acp pno12 p-acp np1 np1; (5) sermon (DIV1) 182 Page 163
1348 and besides all these, there is the exercise of Common-Prayer and joint praising, in a more peculiar respect whereto, it is termed, called, the House of Prayer; and beside all these, there is the exercise of Common prayer and joint praising, in a more peculiar respect whereto, it is termed, called, the House of Prayer; cc p-acp d d, pc-acp vbz dt n1 pp-f n1 cc n1 vvg, p-acp dt av-dc j n1 c-crq, pn31 vbz vvn, vvn, dt n1 pp-f n1; (5) sermon (DIV1) 182 Page 163
1349 Prayer, and praise too, saies the Psalmist, wayteth for God in Sions Praise waiteth for thee, O thou that hearest prayer, Psal. 65.1, 2. It cannot be small comfort to enjoy, (are such consolations of God, as these, small with any, Job 15.11.) or small losse to be deprived of the fruition of these things. Prayer, and praise too, Says the Psalmist, waiteth for God in Zions Praise waits for thee, Oh thou that Hearst prayer, Psalm 65.1, 2. It cannot be small Comfort to enjoy, (Are such consolations of God, as these, small with any, Job 15.11.) or small loss to be deprived of the fruition of these things. n1, cc vvb av, vvz dt n1, vvz p-acp np1 p-acp ng1 n1 vvz p-acp pno21, uh pns21 cst vv2 n1, np1 crd, crd pn31 vmbx vbi j n1 pc-acp vvi, (vbr d n2 pp-f np1, p-acp d, j p-acp d, np1 crd.) cc j n1 pc-acp vbi vvn pp-f dt n1 pp-f d n2. (5) sermon (DIV1) 182 Page 164
1350 By the want of publick Prayer (to omit the other inconveniencies) a man is destitute of that quickening which the children of God receive, by being provok'd, edified, By the want of public Prayer (to omit the other inconveniences) a man is destitute of that quickening which the children of God receive, by being provoked, edified, p-acp dt n1 pp-f j n1 (pc-acp vvi dt j-jn n2) dt n1 vbz j pp-f d n-vvg r-crq dt n2 pp-f np1 vvi, p-acp vbg vvn, vvn, (5) sermon (DIV1) 182 Page 164
1351 and inflam'd with one anothers forwardness, and hath lesse interest in that blessing, which the joynt Prayers of more of the Faithfull, with a united force, do bring down in a full measure upon those by whom they are offer'd up and presented to the Throne of Grace: and inflamed with one another's forwardness, and hath less Interest in that blessing, which the joint Prayers of more of the Faithful, with a united force, do bring down in a full measure upon those by whom they Are offered up and presented to the Throne of Grace: cc vvn p-acp pi ng1-jn n1, cc vhz dc n1 p-acp d n1, r-crq dt j n2 pp-f av-dc pp-f dt j, p-acp dt j-vvn n1, vdb vvi a-acp p-acp dt j n1 p-acp d p-acp ro-crq pns32 vbr vvn a-acp cc vvn p-acp dt n1 pp-f n1: (5) sermon (DIV1) 182 Page 164
1352 And however a man in his own reason may imagine he does well enough with the private use of Prayer, And however a man in his own reason may imagine he does well enough with the private use of Prayer, cc c-acp dt n1 p-acp po31 d n1 vmb vvi pns31 vdz av av-d p-acp dt j n1 pp-f n1, (5) sermon (DIV1) 182 Page 164
1353 though he enjoy not the publick; though he enjoy not the public; cs pns31 vvb xx dt j; (5) sermon (DIV1) 182 Page 164
1354 yet, this alone, that there is no such promise of blessing to the single, as to the concurrent, (nay, none at all to the private, yet, this alone, that there is no such promise of blessing to the single, as to the concurrent, (nay, none At all to the private, av, d av-j, cst pc-acp vbz dx d n1 pp-f n1 p-acp dt j, c-acp p-acp dt j, (uh-x, pix p-acp d p-acp dt j, (5) sermon (DIV1) 182 Page 164
1355 if the publick be not waited upon and desired) this cuts off all solatary contentment and grounded satisfaction therein, if the public be not waited upon and desired) this cuts off all solitary contentment and grounded satisfaction therein, cs dt j vbb xx vvn p-acp cc vvn) d vvz a-acp d j n1 cc j-vvn n1 av, (5) sermon (DIV1) 182 Page 164
1356 and confirms the wo still upon those, who not onely are alone, but will be sequestred from the presence of God in the holy Assemblies. Alas! and confirms the woe still upon those, who not only Are alone, but will be sequestered from the presence of God in the holy Assemblies. Alas! cc vvz dt n1 av p-acp d, q-crq xx av-j vbr j, cc-acp vmb vbi vvn p-acp dt n1 pp-f np1 p-acp dt j n2. uh! (5) sermon (DIV1) 182 Page 165
1357 we do not generally understand our owne happinesse herein, and as Christ said to the Woman of Samaria, John 4.10. we do not generally understand our own happiness herein, and as christ said to the Woman of Samaria, John 4.10. pns12 vdb xx av-j vvi po12 d n1 av, cc p-acp np1 vvd p-acp dt n1 pp-f np1, np1 crd. (5) sermon (DIV1) 183 Page 165
1358 we do not know the gift of God, else with what cheerfulnesse would men call upon themselves, and out-call the Bell! we do not know the gift of God, Else with what cheerfulness would men call upon themselves, and out-call the Bell! pns12 vdb xx vvi dt n1 pp-f np1, av p-acp r-crq n1 vmd n2 vvi p-acp px32, cc j dt n1! (5) sermon (DIV1) 183 Page 165
1359 Come, let us go to the Mountain of the Lord, to the House of the God of Jacob, Come, let us go to the Mountain of the Lord, to the House of the God of Jacob, vvb, vvb pno12 vvi p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 pp-f np1, (5) sermon (DIV1) 183 Page 165
1360 and he will teach us his wayes, Isa. 2.3. and he will teach us his ways, Isaiah 2.3. cc pns31 vmb vvi pno12 po31 n2, np1 crd. (5) sermon (DIV1) 183 Page 165
1361 How glad would they be, with David, when any should say unto them, we will go into the House of the Lord? Psal. 122.1. Ʋp, let us go and pray to the Lord of Hosts; How glad would they be, with David, when any should say unto them, we will go into the House of the Lord? Psalm 122.1. Ʋp, let us go and pray to the Lord of Hosts; c-crq j vmd pns32 vbb, p-acp np1, c-crq d vmd vvi p-acp pno32, pns12 vmb vvi p-acp dt n1 pp-f dt n1? np1 crd. n1, vvb pno12 vvi cc vvb p-acp dt n1 pp-f n2; (5) sermon (DIV1) 183 Page 165
1362 I will go also, Zach. 8.21. Thus would it be, if we had Davids heart. I will go also, Zach 8.21. Thus would it be, if we had Davids heart. pns11 vmb vvi av, np1 crd. av vmd pn31 vbi, cs pns12 vhd np1 n1. (5) sermon (DIV1) 183 Page 165
1363 Poore, wofull, miserable men they in the mean while, who do, even wilfully, excommunicate and banish themselves from Gods House; Poor, woeful, miserable men they in the mean while, who do, even wilfully, excommunicate and banish themselves from God's House; j, j, j n2 pns32 p-acp dt j n1, r-crq vdb, av av-j, vvb cc vvi px32 p-acp npg1 n1; (5) sermon (DIV1) 184 Page 165
1364 so as do not onely some Separatists, who (as if our Church, because perhaps she wants some beauty, so as do not only Some Separatists, who (as if our Church, Because perhaps she Wants Some beauty, av p-acp vdb xx av-j d n2, r-crq (c-acp cs po12 n1, c-acp av pns31 vvz d n1, (5) sermon (DIV1) 184 Page 165
1365 and is certainly not altogether so faire here, as she shall be in Heaven, had therefore utterly lost her face) flie from our Congregations, and is Certainly not altogether so fair Here, as she shall be in Heaven, had Therefore utterly lost her face) fly from our Congregations, cc vbz av-j xx av av j av, c-acp pns31 vmb vbi p-acp n1, vhd av av-j vvn po31 n1) vvb p-acp po12 n2, (5) sermon (DIV1) 184 Page 165
1366 as if they were so many Cages of unclean Birds, or else Market-Cages of men more uncleane than they and our Recusants, who, as if they were so many Cages of unclean Birds, or Else Market-Cages of men more unclean than they and our Recusants, who, c-acp cs pns32 vbdr av d n2 pp-f j n2, cc av n2 pp-f n2 av-dc j cs pns32 cc po12 n2, r-crq, (5) sermon (DIV1) 184 Page 166
1367 because they see not their Breaden and Wooden gods amongst us, refuse all society with us in holy things; Because they see not their Breaden and Wooden God's among us, refuse all society with us in holy things; c-acp pns32 vvb xx po32 vvp cc j n2 p-acp pno12, vvb d n1 p-acp pno12 p-acp j n2; (5) sermon (DIV1) 184 Page 166
1368 I must onely say to the former, Can we not be holy at all, unlesse we are more holy than all, holy beyond the state of militarinesse? Nulla fides pietasque viris, Lucan. I must only say to the former, Can we not be holy At all, unless we Are more holy than all, holy beyond the state of militarinesse? Nulla fides pietasque Viris, Lucan. pns11 vmb av-j vvi p-acp dt j, vmb pns12 xx vbi j p-acp d, cs pns12 vbr av-dc j cs d, j p-acp dt n1 pp-f n1? fw-la fw-la fw-la n1, np1. (5) sermon (DIV1) 184 Page 166
1369 qui castra sequuntur, they have no faith, no holiness, who delight in war in a secular war; qui Castles sequuntur, they have no faith, no holiness, who delight in war in a secular war; fw-la fw-la fw-la, pns32 vhb dx n1, dx n1, r-crq vvb p-acp n1 p-acp dt j n1; (5) sermon (DIV1) 184 Page 166
1370 and their holinesse is but imperfect, their faith but a growing faith, who are banded in a spirituall warfare: and their holiness is but imperfect, their faith but a growing faith, who Are banded in a spiritual warfare: cc po32 n1 vbz p-acp j, po32 n1 p-acp dt j-vvg n1, r-crq vbr vvd p-acp dt j n1: (5) sermon (DIV1) 184 Page 166
1371 and to the latter, Can we not be holy, unlesse we are unholy too? not serve God, and to the latter, Can we not be holy, unless we Are unholy too? not serve God, cc p-acp dt d, vmb pns12 xx vbi j, cs pns12 vbr j av? xx vvi np1, (5) sermon (DIV1) 184 Page 166
1372 unless him onely, we do not serve? unlesse we serve Mammon as well as God? unlesse we bow in the House of Rimmon, as well as in Gods House? unlesse we bow to the God of the King of Syria, as well as to Elisha 's God, the God of Israel? unlesse we have our severall sorts of holy waters, those of Abana and Pharpar, as well as holy Baptismal water, that one of Jordan? But too many others there are who will have no House, unless him only, we do not serve? unless we serve Mammon as well as God? unless we bow in the House of Rimmon, as well as in God's House? unless we bow to the God of the King of Syria, as well as to Elisha is God, the God of Israel? unless we have our several sorts of holy waters, those of Abana and Pharpar, as well as holy Baptismal water, that one of Jordan? But too many Others there Are who will have no House, cs pno31 av-j, pns12 vdb xx vvi? cs pns12 vvb np1 c-acp av c-acp np1? cs pns12 vvb p-acp dt n1 pp-f np1, c-acp av c-acp p-acp ng1 n1? cs pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1, c-acp av c-acp pc-acp np1 vbz np1, dt n1 pp-f np1? cs pns12 vhb po12 j n2 pp-f j n2, d pp-f np1 cc np1, c-acp av c-acp j j n1, cst pi pp-f np1? p-acp av d n2-jn pc-acp vbr r-crq vmb vhi dx n1, (5) sermon (DIV1) 184 Page 166
1373 and in a manner no God too, who caring only for their purses, that they may not pay for their abscence, and in a manner no God too, who caring only for their purses, that they may not pay for their absence, cc p-acp dt n1 dx n1 av, r-crq vvg av-j p-acp po32 n2, cst pns32 vmb xx vvi p-acp po32 n1, (5) sermon (DIV1) 184 Page 166
1374 and, a little for their reputation, that they may not be thought plain Atheists, do otherwise almost wholly cast themselves out of the presence of God, in their carnall lazinesse, (they cannot rise time enough) and loose prophanenesse (they have somewhat else to do than to take care for Heaven) passing over many of these dayes, wherein the service of God in these Houses can have no attendance from them; and, a little for their reputation, that they may not be Thought plain Atheists, do otherwise almost wholly cast themselves out of the presence of God, in their carnal laziness, (they cannot rise time enough) and lose profaneness (they have somewhat Else to do than to take care for Heaven) passing over many of these days, wherein the service of God in these Houses can have no attendance from them; cc, dt j p-acp po32 n1, cst pns32 vmb xx vbi vvn j n2, vdb av av av-jn vvd px32 av pp-f dt n1 pp-f np1, p-acp po32 j n1, (pns32 vmbx vvi n1 av-d) cc j n1 (pns32 vhb av av pc-acp vdi cs pc-acp vvi n1 p-acp n1) vvg p-acp d pp-f d n2, c-crq dt n1 pp-f np1 p-acp d n2 vmb vhi dx n1 p-acp pno32; (5) sermon (DIV1) 184 Page 167
1375 they have no love to the preaching of the Word, no respect nor appetite to the Sacraments, no delight to the duties of Invocation and Prayer. they have no love to the preaching of the Word, no respect nor appetite to the Sacraments, no delight to the duties of Invocation and Prayer. pns32 vhb dx n1 p-acp dt vvg pp-f dt n1, dx n1 ccx n1 p-acp dt n2, dx n1 p-acp dt n2 pp-f n1 cc n1. (5) sermon (DIV1) 184 Page 167
1376 Not in this place; that's the point we stand upon from this Text; further we cannot judge: Not in this place; that's the point we stand upon from this Text; further we cannot judge: xx p-acp d n1; cst|vbz dt n1 pns12 vvb p-acp p-acp d n1; av-j pns12 vmbx vvi: (5) sermon (DIV1) 185 Page 167
1377 They will say they pray at home; perhaps they do so: They will say they pray At home; perhaps they do so: pns32 vmb vvi pns32 vvb p-acp n1-an; av pns32 vdb av: (5) sermon (DIV1) 185 Page 167
1378 but shall God appoint a House for the Prayer of the Church? and shall not the Church in gratitude as well as obedience, appoint Prayer for the House of God? Because no man hath hitherto been so impious, but shall God appoint a House for the Prayer of the Church? and shall not the Church in gratitude as well as Obedience, appoint Prayer for the House of God? Because no man hath hitherto been so impious, cc-acp vmb np1 vvi dt n1 p-acp dt n1 pp-f dt n1? cc vmb xx dt n1 p-acp n1 c-acp av c-acp n1, vvb n1 p-acp dt n1 pp-f np1? p-acp dx n1 vhz av vbn av j, (5) sermon (DIV1) 185 Page 167
1379 as plainly & directly to condemn Prayer; as plainly & directly to condemn Prayer; c-acp av-j cc av-j pc-acp vvi n1; (5) sermon (DIV1) 185 Page 167
1380 therefore the best stratagem Satan has (who knows his Kingdome to be no way more shaken, Therefore the best stratagem Satan has (who knows his Kingdom to be no Way more shaken, av dt js n1 np1 vhz (r-crq vvz po31 n1 pc-acp vbi dx n1 av-dc vvn, (5) sermon (DIV1) 185 Page 167
1381 than by the publick devout Prayers of Gods Church, in Gods Church) is, by traducing the dignity of the place ( yea, Gen. 3.1. has God said, that his House is a House of Prayer?) and the necessity of the number, to bring both of them into contempt, than by the public devout Prayers of God's Church, in God's Church) is, by traducing the dignity of the place (yea, Gen. 3.1. has God said, that his House is a House of Prayer?) and the necessity of the number, to bring both of them into contempt, cs p-acp dt j j n2 pp-f npg1 n1, p-acp ng1 n1) vbz, p-acp vvg dt n1 pp-f dt n1 (uh, np1 crd. vhz np1 vvn, cst po31 n1 vbz dt n1 pp-f n1?) cc dt n1 pp-f dt n1, pc-acp vvi d pp-f pno32 p-acp n1, (5) sermon (DIV1) 185 Page 168
1382 and so to slack the fervency of mens devotion towards them, he has made some, in this case, wiser in their generation than he could hope to make either David, who, notwithstanding the one of his suggestions, would still worship God in the beauty of holinesse, Psal. 96.9. or S. Paul, who should be likely to prevail with God as much as one; and so to slack the fervency of men's devotion towards them, he has made Some, in this case, Wiser in their generation than he could hope to make either David, who, notwithstanding the one of his suggestions, would still worship God in the beauty of holiness, Psalm 96.9. or S. Paul, who should be likely to prevail with God as much as one; cc av pc-acp vvi dt n1 pp-f ng2 n1 p-acp pno32, pns31 vhz vvn d, p-acp d n1, jc p-acp po32 n1 cs pns31 vmd vvi pc-acp vvi d np1, q-crq, p-acp dt crd pp-f po31 n2, vmd av vvb np1 p-acp dt n1 pp-f n1, np1 crd. cc np1 np1, r-crq vmd vbi j pc-acp vvi p-acp np1 c-acp d c-acp pi; (5) sermon (DIV1) 185 Page 168
1383 and yet he, not yielding to that other temptation, thought it much more both for Gods glory, and yet he, not yielding to that other temptation, Thought it much more both for God's glory, cc av pns31, xx vvg p-acp d j-jn n1, vvd pn31 av-d av-dc d p-acp ng1 n1, (5) sermon (DIV1) 185 Page 168
1384 and his own good, if Prayers might be made, and thanks given in his behalfe, by a number of men, by many persons, 2 Cor. 1.11. and his own good, if Prayers might be made, and thanks given in his behalf, by a number of men, by many Persons, 2 Cor. 1.11. cc po31 d j, cs n2 vmd vbi vvn, cc n2 vvn p-acp po31 n1, p-acp dt n1 pp-f n2, p-acp d n2, crd np1 crd. (5) sermon (DIV1) 185 Page 168
1385 O the true judgement of the Ancient Church in this point, delivered to us by the Fathers, by S. Ambrose, Multi minimi, dum congregantur sicut nives sunt magni & multorum preces impossibile est conteri, ones single prayer, Oh the true judgement of the Ancient Church in this point, Delivered to us by the Father's, by S. Ambrose, Multi minimi, dum congregantur sicut nives sunt magni & multorum preces impossibile est conteri, ones single prayer, uh dt j n1 pp-f dt j n1 p-acp d n1, vvd p-acp pno12 p-acp dt n2, p-acp n1 np1, fw-la fw-la, fw-la fw-la fw-la n2 fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la, pi2 j n1, (5) sermon (DIV1) 186 Page 168
1386 like one feather of Snow, soon melts away, whereas many of both these littles grow to much, like one feather of Snow, soon melts away, whereas many of both these littles grow to much, av-j crd n1 pp-f n1, av vvz av, cs d pp-f d d n2-j vvi p-acp d, (5) sermon (DIV1) 186 Page 168
1387 so much that God cannot slight the Prayers which come from the consent of his many: so much that God cannot slight the Prayers which come from the consent of his many: av av-d cst np1 vmbx vvi dt n2 r-crq vvb p-acp dt n1 pp-f po31 d: (5) sermon (DIV1) 186 Page 168
1388 by Tertullian, we come by troops to the place of Assembly, that being banded as it were together, we may be supplicants enow to besiege God with our Prayers; by more than these: by Tertullian, we come by troops to the place of Assembly, that being banded as it were together, we may be supplicants enough to besiege God with our Prayers; by more than these: p-acp np1, pns12 vvb p-acp n2 p-acp dt n1 pp-f n1, cst vbg vvd p-acp pn31 vbdr av, pns12 vmb vbi n2 av-d pc-acp vvi np1 p-acp po12 n2; p-acp dc cs d: (5) sermon (DIV1) 186 Page 169
1389 but I am weary of this cavil, and your trouble. but I am weary of this cavil, and your trouble. cc-acp pns11 vbm j pp-f d n1, cc po22 n1. (5) sermon (DIV1) 186 Page 169
1390 The Lord of his infinite mercy give us such a due respect to these publick Devotions, that he may not in his wrath, take away both the place of his Rest, and his holy Spirit from us, that he may not leave us to our owne Styes, to our owne Spirits, to nothing else but a bare pretence to his Holy Ghost, and let all the most deluded of his People say, Amen. The Lord of his infinite mercy give us such a due respect to these public Devotions, that he may not in his wrath, take away both the place of his Rest, and his holy Spirit from us, that he may not leave us to our own Sties, to our own Spirits, to nothing Else but a bore pretence to his Holy Ghost, and let all the most deluded of his People say, Amen. dt n1 pp-f po31 j n1 vvb pno12 d dt j-jn n1 p-acp d j n2, cst pns31 vmb xx p-acp po31 n1, vvb av av-d dt n1 pp-f po31 vvb, cc po31 j n1 p-acp pno12, cst pns31 vmb xx vvi pno12 p-acp po12 d n2, p-acp po12 d n2, p-acp pix av cc-acp dt j n1 p-acp po31 j n1, cc vvb d dt av-ds vvn pp-f po31 n1 vvb, uh-n. (5) sermon (DIV1) 186 Page 169
1391 A SERMON Preached in the Lent, at White-Hall, before K. CHARLES. John 14.2. Vado parare vobis locum. I goto prepare a place for you. A SERMON Preached in the Lent, At Whitehall, before K. CHARLES. John 14.2. I go parare vobis locum. I goto prepare a place for you. dt n1 vvn p-acp dt vvd, p-acp n1, p-acp n1 np1. np1 crd. fw-mi fw-la fw-la fw-la. pns11 fw-it vvb dt n1 p-acp pn22. (6) sermon (DIV1) 186 Page 171
1392 PAlatum ejus dulcissimum, saith the Spouse, of Christ, Cant. 5.16. As we have well translated it, His mouth is most sweet; Palatum His dulcissimum, Says the Spouse, of christ, Cant 5.16. As we have well translated it, His Mouth is most sweet; np1 fw-la fw-la, vvz dt n1, pp-f np1, np1 crd. c-acp pns12 vhb av vvn pn31, po31 n1 vbz av-ds j; (6) sermon (DIV1) 187 Page 171
1393 and that most sweet, because of that sweet doctrine, those sweet instructions, exhortations, consolations, those verba vitae aeternae acknowledged by Simon Peter, Jo. 6.68. those words of eternal life that distil from it. and that most sweet, Because of that sweet Doctrine, those sweet instructions, exhortations, consolations, those verba vitae aeternae acknowledged by Simon Peter, John 6.68. those words of Eternal life that distil from it. cc cst av-ds j, c-acp pp-f cst j n1, d j n2, n2, n2, d fw-la fw-la fw-la vvn p-acp np1 np1, np1 crd. d n2 pp-f j n1 cst vvb p-acp pn31. (6) sermon (DIV1) 187 Page 171
1394 And if ever Sampsons Riddle were a truth that out of the strong came sweet, then nevermore, And if ever Sampsons Riddle were a truth that out of the strong Come sweet, then nevermore, cc cs av npg1 n1 vbdr dt n1 cst av pp-f dt j vvd j, av av, (6) sermon (DIV1) 187 Page 172
1395 than at this time, when this strong Lion of the Tribe of Judah was to be rent and torn, when all his strength was for a while, to be covered in weakness, than At this time, when this strong lion of the Tribe of Judah was to be rend and torn, when all his strength was for a while, to be covered in weakness, cs p-acp d n1, c-crq d j n1 pp-f dt n1 pp-f np1 vbds pc-acp vbi vvn cc vvn, c-crq av-d po31 n1 vbds p-acp dt n1, pc-acp vbi vvn p-acp n1, (6) sermon (DIV1) 187 Page 172
1396 when as St. Paul speaks, 2 Cor. 13.4. He was to be Crucified through weakness when he was to leave his sorrowful family, to go from them, his last farewel to them, the last song of this spotlesse swan, the Prologue to that direful Catastrophe, his death, the preparing his poor Disciples against it, is most full of sweet, to allay, to temper the bitterness of their sorrow for it. when as Saint Paul speaks, 2 Cor. 13.4. He was to be crucified through weakness when he was to leave his sorrowful family, to go from them, his last farewell to them, the last song of this spotless swan, the Prologue to that direful Catastrophe, his death, the preparing his poor Disciples against it, is most full of sweet, to allay, to temper the bitterness of their sorrow for it. c-crq p-acp n1 np1 vvz, crd np1 crd. pns31 vbds pc-acp vbi vvn p-acp n1 c-crq pns31 vbds pc-acp vvi po31 j n1, pc-acp vvi p-acp pno32, po31 ord n1 p-acp pno32, dt ord n1 pp-f d j n1, dt n1 p-acp d j n1, po31 n1, dt vvg po31 j n2 p-acp pn31, vbz av-ds j pp-f j, pc-acp vvi, pc-acp vvi dt n1 pp-f po32 n1 p-acp pn31. (6) sermon (DIV1) 187 Page 172
1397 A miserable fear, a bitter sorrow was lately wrought in them; A miserable Fear, a bitter sorrow was lately wrought in them; dt j n1, dt j n1 vbds av-j vvn p-acp pno32; (6) sermon (DIV1) 188 Page 172
1398 by that intimation of his departure in the end of the foregoing Chapter, that modicum vobiscum, and non potestis venire, that he had but a little while to be with them, by that intimation of his departure in the end of the foregoing Chapter, that modicum vobiscum, and non potestis venire, that he had but a little while to be with them, p-acp d n1 pp-f po31 n1 p-acp dt n1 pp-f dt vvg n1, cst fw-la fw-la, cc fw-fr fw-la n1, cst pns31 vhd p-acp dt j n1 pc-acp vbi p-acp pno32, (6) sermon (DIV1) 188 Page 172
1399 and (worse then so) whether he goes they cannot yet come, and (worse than that too) during that time of his absence from them, they should be sifted by Satan as wheat, Luk. 22.31. and (Worse then so) whither he Goes they cannot yet come, and (Worse than that too) during that time of his absence from them, they should be sifted by Satan as wheat, Luk. 22.31. cc (av-jc cs av) c-crq pns31 vvz pns32 vmbx av vvb, cc (av-jc cs d av) p-acp d n1 pp-f po31 n1 p-acp pno32, pns32 vmd vbi vvn p-acp np1 p-acp n1, np1 crd. (6) sermon (DIV1) 188 Page 172
1400 they should be continually subject to the violence of his persecuting instruments, and (that which makes all this so much worse) they, who had hitherto liv'd in peace, they should be continually Subject to the violence of his persecuting Instruments, and (that which makes all this so much Worse) they, who had hitherto lived in peace, pns32 vmd vbi av-j j-jn p-acp dt n1 pp-f po31 vvg n2, cc (cst r-crq vvz d d av av-d av-jc) pns32, r-crq vhd av vvd p-acp n1, (6) sermon (DIV1) 188 Page 173
1401 and in a competency of Estate, while they enjoyed his presence, should now, from that, fall into the mallice of the world; and in a competency of Estate, while they enjoyed his presence, should now, from that, fallen into the malice of the world; cc p-acp dt n1 pp-f n1, cs pns32 vvd po31 n1, vmd av, p-acp d, vvb p-acp dt n1 pp-f dt n1; (6) sermon (DIV1) 188 Page 173
1402 they, whose memory he had newly rubd'd with the contemplation of their former setled estate, When I sent you without purse, they, whose memory he had newly rubded with the contemplation of their former settled estate, When I sent you without purse, pns32, rg-crq n1 pns31 vhd av-j vvn p-acp dt n1 pp-f po32 j j-vvn n1, c-crq pns11 vvd pn22 p-acp n1, (6) sermon (DIV1) 188 Page 173
1403 or scrip, or shooes, lacked ye any thing? nothing, Lu. 22.35. or scrip, or shoes, lacked you any thing? nothing, Lu. 22.35. cc n1, cc n2, vvd pn22 d n1? pix, np1 crd. (6) sermon (DIV1) 188 Page 173
1404 Now to them, he that hath a purse let him take it, he shall have need of it, Now to them, he that hath a purse let him take it, he shall have need of it, av p-acp pno32, pns31 cst vhz dt n1 vvb pno31 vvi pn31, pns31 vmb vhi n1 pp-f pn31, (6) sermon (DIV1) 188 Page 173
1405 and he that hath no sword let him sell his garment rather than not buy one, v. 36. A severe a strict Lent, this was to them against his Passion; and he that hath no sword let him fell his garment rather than not buy one, v. 36. A severe a strict Lent, this was to them against his Passion; cc pns31 cst vhz dx n1 vvb pno31 vvi po31 n1 av-c cs xx vvi pi, n1 crd dt j dt j vvn, d vbds p-acp pno32 p-acp po31 n1; (6) sermon (DIV1) 188 Page 173
1406 because I have said these things unto you, Tristitia implevit cor vestrum, Jo. 16.6. sorrow hath fill'd your heart; Because I have said these things unto you, Tristitia implevit cor Vestrum, John 16.6. sorrow hath filled your heart; c-acp pns11 vhb vvn d n2 p-acp pn22, fw-la fw-la fw-la fw-la, np1 crd. n1 vhz vvn po22 n1; (6) sermon (DIV1) 188 Page 173
1407 A strange nature of the little-great heart of man; A strange nature of the little-great heart of man; dt j n1 pp-f dt j n1 pp-f n1; (6) sermon (DIV1) 188 Page 173
1408 so wide, so large it is, of such immence infinite extent for the receit of joy; so wide, so large it is, of such immense infinite extent for the receipt of joy; av j, av j pn31 vbz, pp-f d j j n1 p-acp dt n1 pp-f n1; (6) sermon (DIV1) 188 Page 173
1409 it so opens it self for that, that all the glad tidings which the world can afford are not able to fill it; it so Opens it self for that, that all the glad tidings which the world can afford Are not able to fill it; pn31 av vvz pn31 n1 p-acp d, cst d dt j n2 r-crq dt n1 vmb vvi vbr xx j pc-acp vvi pn31; (6) sermon (DIV1) 188 Page 173
1410 for that it still cryes give, give, till it findes that greatest joy of which it is not capable, that joy which cannot come into his heart, for that it still cries give, give, till it finds that greatest joy of which it is not capable, that joy which cannot come into his heart, c-acp cst pn31 av vvz vvi, vvb, p-acp pn31 vvz cst js n1 pp-f r-crq pn31 vbz xx j, cst n1 r-crq vmbx vvi p-acp po31 n1, (6) sermon (DIV1) 188 Page 173
1411 because his heart cannot contain it, but his heart and self must enter into it, intra in gaudium domini tui, Mat. 25.21. Because his heart cannot contain it, but his heart and self must enter into it, intra in gaudium domini tui, Mathew 25.21. c-acp po31 n1 vmbx vvi pn31, cc-acp po31 n1 cc n1 vmb vvi p-acp pn31, fw-la p-acp fw-la fw-la fw-la, np1 crd. (6) sermon (DIV1) 188 Page 174
1412 Enter thou into the joy of thy Lord, thy Lord and thy God, who is, major corde, sayes S. John, God is greater then thy heart, but poure a drop or two of grief into it, 'tis soon fill'd, 'tis soon contracted into such a streight, the poor worm, that gladly stretches forth it self to the sun-shine of the spring, does not more draw in his little body upon the suddain tread of a careless hoof, Enter thou into the joy of thy Lord, thy Lord and thy God, who is, Major cord, Says S. John, God is greater then thy heart, but pour a drop or two of grief into it, it's soon filled, it's soon contracted into such a straight, the poor worm, that gladly stretches forth it self to the sunshine of the spring, does not more draw in his little body upon the sudden tread of a careless hoof, vvb pns21 p-acp dt n1 pp-f po21 n1, po21 n1 cc po21 n1, r-crq vbz, j n1, vvz n1 np1, np1 vbz jc cs po21 n1, p-acp vvi dt n1 cc crd pp-f n1 p-acp pn31, pn31|vbz av vvn, pn31|vbz av vvn p-acp d dt j, dt j n1, cst av-j vvz av pn31 n1 p-acp dt n1 pp-f dt n1, vdz xx av-dc vvi p-acp po31 j n1 p-acp dt j n1 pp-f dt j n1, (6) sermon (DIV1) 188 Page 174
1413 then man shrinks in his heart at the report of losse, or fear of smart; then man shrinks in his heart At the report of loss, or Fear of smart; cs n1 vvz p-acp po31 n1 p-acp dt n1 pp-f n1, cc n1 pp-f n1; (6) sermon (DIV1) 188 Page 174
1414 that as a thick cloud makes our sun to set at noon, so troubles our heart and presseth it to so narrow a context, that it may be soon said to us, tristitia in plevit cor, sorrow hath soon fill'd our hearts. that as a thick cloud makes our sun to Set At noon, so Troubles our heart and Presseth it to so narrow a context, that it may be soon said to us, Tristitia in plevit cor, sorrow hath soon filled our hearts. cst c-acp dt j n1 vvz po12 n1 pc-acp vvi p-acp n1, av vvz po12 n1 cc vvz pn31 p-acp av j dt n1, cst pn31 vmb vbi av vvn p-acp pno12, fw-la p-acp fw-la fw-la, n1 vhz av vvn po12 n2. (6) sermon (DIV1) 188 Page 174
1415 And when can this Chapter begin more seasonably, then upon a cor contritum and tribulatum, upon a troubled heart? when his Disciples hearts are so confounded with grief and fear, in the last Chapter, 'tis high time to begin this, And when can this Chapter begin more seasonably, then upon a cor contritum and tribulatum, upon a troubled heart? when his Disciples hearts Are so confounded with grief and Fear, in the last Chapter, it's high time to begin this, cc c-crq vmb d n1 vvi av-dc av-j, av p-acp dt fw-la fw-la cc fw-la, p-acp dt j-vvn n1? c-crq po31 n2 n2 vbr av vvn p-acp n1 cc n1, p-acp dt ord n1, pn31|vbz j n1 pc-acp vvi d, (6) sermon (DIV1) 189 Page 174
1416 and to begin it with this cordial Non turbetur cor vestrum, Vers. 1. let not your heart be troubled, the ingredients to this cordial are two, Faith and Hope; and to begin it with this cordial Non turbetur cor Vestrum, Vers. 1. let not your heart be troubled, the ingredients to this cordial Are two, Faith and Hope; cc pc-acp vvi pn31 p-acp d j fw-la fw-la fw-la fw-la, np1 crd vvb xx po22 n1 vbi vvn, dt n2 p-acp d n1 vbr crd, n1 cc n1; (6) sermon (DIV1) 189 Page 174
1417 Faith in the first verse, ye believe in God, believe also in me; Faith in the First verse, you believe in God, believe also in me; n1 p-acp dt ord n1, pn22 vvb p-acp np1, vvb av p-acp pno11; (6) sermon (DIV1) 189 Page 175
1418 there must be a faith to lay hold on God in general, and a faith to apprehend Christ also as God, to believe him to be God of the substance of his Father, infinite Almighty, there must be a faith to lay hold on God in general, and a faith to apprehend christ also as God, to believe him to be God of the substance of his Father, infinite Almighty, a-acp vmb vbi dt n1 pc-acp vvi n1 p-acp np1 p-acp n1, cc dt n1 pc-acp vvi np1 av p-acp np1, pc-acp vvi pno31 pc-acp vbi n1 pp-f dt n1 pp-f po31 n1, j j-jn, (6) sermon (DIV1) 189 Page 175
1419 and so able to overcome this death; and so able to overcome this death; cc av j pc-acp vvi d n1; (6) sermon (DIV1) 189 Page 175
1420 that though he goes from them, yet he goes not one step only to his death, that though he Goes from them, yet he Goes not one step only to his death, cst cs pns31 vvz p-acp pno32, av pns31 vvz xx crd n1 av-j p-acp po31 n1, (6) sermon (DIV1) 189 Page 175
1421 but another step to his resurrection, and a third step to his assension; but Another step to his resurrection, and a third step to his Ascension; cc-acp j-jn n1 p-acp po31 n1, cc dt ord n1 p-acp po31 n1; (6) sermon (DIV1) 189 Page 175
1422 and then comes in hope v. 2. a fit ingredient too for hearts-ease, but for which (we say in our Proverb) the heart would break, hope, whose object is some future good to our selves, and then comes in hope v. 2. a fit ingredient too for Heart's ease, but for which (we say in our Proverb) the heart would break, hope, whose Object is Some future good to our selves, cc av vvz p-acp n1 n1 crd dt j n1 av p-acp n1, cc-acp p-acp r-crq (pns12 vvb p-acp po12 n1) dt n1 vmd vvi, vvb, rg-crq n1 vbz d j-jn j p-acp po12 n2, (6) sermon (DIV1) 189 Page 175
1423 though hard, yet possible, so the Schoole defines it, possible, though not by our selves, yet by the help of this Christ, whom we believe in as God; though hard, yet possible, so the School defines it, possible, though not by our selves, yet by the help of this christ, whom we believe in as God; cs j, av j, av dt n1 vvz pn31, j, cs xx p-acp po12 n2, av p-acp dt n1 pp-f d np1, ro-crq pns12 vvb p-acp c-acp np1; (6) sermon (DIV1) 189 Page 175
1424 the future good is the many mansions in his Fathers house, and the possibility of our attaining them by his help is in my Text, Vado parare, I go to prepare a place for you. the future good is the many mansions in his Father's house, and the possibility of our attaining them by his help is in my Text, I go parare, I go to prepare a place for you. dt j-jn j vbz dt d n2 p-acp po31 ng1 n1, cc dt n1 pp-f po12 vvg pno32 p-acp po31 n1 vbz p-acp po11 n1, fw-mi fw-la, pns11 vvb pc-acp vvi dt n1 p-acp pn22. (6) sermon (DIV1) 189 Page 175
1425 So then, as to his former speeches, it suited well, because I have said these things unto you, sorrow hath fill'd your heart; So then, as to his former Speeches, it suited well, Because I have said these things unto you, sorrow hath filled your heart; av av, c-acp p-acp po31 j n2, pn31 vvd av, c-acp pns11 vhb vvn d n2 p-acp pn22, n1 vhz vvn po22 n1; (6) sermon (DIV1) 190 Page 175
1426 so to this, and that which followes, it will as well agree, which our Saviour has in the beginning of the 16. chapter, these things have I spoken to you, NONLATINALPHABET, that ye should not be offended; so to this, and that which follows, it will as well agree, which our Saviour has in the beginning of the 16. chapter, these things have I spoken to you,, that you should not be offended; av p-acp d, cc cst r-crq vvz, pn31 vmb a-acp av vvi, r-crq po12 n1 vhz p-acp dt n-vvg pp-f dt crd n1, d n2 vhb pns11 vvn p-acp pn22,, cst pn22 vmd xx vbi vvn; (6) sermon (DIV1) 190 Page 176
1427 for that there was a Contristabimini, ye shall be sorrowfull, and for this a Tristitia vestra vertitur in gaudium, Joh. 16.20. but your sorrow shall be turned into joy: for that there was a Contristabimini, you shall be sorrowful, and for this a Tristitia Vestra vertitur in gaudium, John 16.20. but your sorrow shall be turned into joy: p-acp cst a-acp vbds dt np1, pn22 vmb vbi j, cc p-acp d dt np1 fw-es fw-la fw-la fw-la, np1 crd. p-acp po22 n1 vmb vbi vvn p-acp n1: (6) sermon (DIV1) 190 Page 176
1428 His vado, which before was such cause of griefe to them, express'd by Simon Peters lamentable expostulation as well as question, Domine, quo vadis? Lord, Jo. 13.36 whither? and, Lord, His I go, which before was such cause of grief to them, expressed by Simon Peter's lamentable expostulation as well as question, Domine, quo vadis? Lord, John 13.36 whither? and, Lord, po31 n1, r-crq a-acp vbds d n1 pp-f n1 p-acp pno32, vvd p-acp np1 npg1 j n1 c-acp av c-acp n1, fw-la, fw-la fw-la? n1, np1 crd q-crq? cc, n1, (6) sermon (DIV1) 190 Page 176
1429 why? to what end goest thou from us? that it may now refresh them with consolation, has an Expedit annex'd to it, John 16.7. It is expedient for you that I go away; why? to what end goest thou from us? that it may now refresh them with consolation, has an Expedit annexed to it, John 16.7. It is expedient for you that I go away; q-crq? p-acp q-crq n1 vv2 pns21 p-acp pno12? cst pn31 vmb av vvi pno32 p-acp n1, vhz dt vvb vvn p-acp pn31, np1 crd. pn31 vbz j p-acp pn22 cst pns11 vvb av; (6) sermon (DIV1) 190 Page 176
1430 expedient, that so ye may receive the Holy Ghost, to lead you into all truth: If I go not away, the Comforter will not come unto you; expedient, that so you may receive the Holy Ghost, to led you into all truth: If I go not away, the Comforter will not come unto you; j, cst av pn22 vmb vvi dt j n1, p-acp vvb pn22 p-acp d n1: cs pns11 vvb xx av, dt n1 vmb xx vvi p-acp pn22; (6) sermon (DIV1) 190 Page 176
1431 but if I depart, I will send him unto you: And therefore is that, John. 7.39. The Holy Ghost was not yet given, because that Jesus was not yet glorified: but if I depart, I will send him unto you: And Therefore is that, John. 7.39. The Holy Ghost was not yet given, Because that jesus was not yet glorified: cc-acp cs pns11 vvb, pns11 vmb vvi pno31 p-acp pn22: cc av vbz d, np1 crd. dt j n1 vbds xx av vvn, c-acp cst np1 vbds xx av vvn: (6) sermon (DIV1) 190 Page 176
1432 Expedient, for the weaning them from their Milk, that so he might ' begin to feed them with stronger meat, for the withdrawing them from that bodily knowledge they had of him, Expedient, for the weaning them from their Milk, that so he might ' begin to feed them with Stronger meat, for the withdrawing them from that bodily knowledge they had of him, j, p-acp dt n-vvg pno32 p-acp po32 n1, cst av pns31 vmd ' vvi pc-acp vvi pno32 p-acp jc n1, p-acp dt n-vvg pno32 p-acp d j n1 pns32 vhd pp-f pno31, (6) sermon (DIV1) 190 Page 176
1433 and that carnall affection they bare to him, to a more sublime knowledge of him as God, so as to know him is eternal life, the only true God, and that carnal affection they bore to him, to a more sublime knowledge of him as God, so as to know him is Eternal life, the only true God, cc d j n1 pns32 vvd p-acp pno31, p-acp dt av-dc j n1 pp-f pno31 c-acp np1, av p-acp pc-acp vvi pno31 p-acp|dt j n1, dt j j np1, (6) sermon (DIV1) 190 Page 177
1434 and Jesus Christ whom he hath sent, John 17.3. and to a more spirituall love of him, to love God, as S. John speaks, whom they see not, that his absence from their sight might be an exercise of their faith, that they might be blessed in not seeing, and yet believing, as Christ speaks to Thomas, Joh. 20.29. for, 'tis not he that seeth, but, he that believeth on the Son of God hath everlasting life, John 3.36. and jesus christ whom he hath sent, John 17.3. and to a more spiritual love of him, to love God, as S. John speaks, whom they see not, that his absence from their sighed might be an exercise of their faith, that they might be blessed in not seeing, and yet believing, as christ speaks to Thomas, John 20.29. for, it's not he that sees, but, he that Believeth on the Son of God hath everlasting life, John 3.36. cc np1 np1 r-crq pns31 vhz vvn, np1 crd. cc p-acp dt dc j n1 pp-f pno31, p-acp vvb np1, p-acp np1 np1 vvz, ro-crq pns32 vvb xx, cst po31 n1 p-acp po32 n1 vmd vbi dt n1 pp-f po32 n1, cst pns32 vmd vbi vvn a-acp xx vvg, cc av vvg, p-acp np1 vvz p-acp np1, np1 crd. c-acp, pn31|vbz xx pns31 cst vvz, cc-acp, pns31 cst vvz p-acp dt n1 pp-f np1 vhz j n1, np1 crd. (6) sermon (DIV1) 190 Page 177
1435 and, Sicarni carnaliter adhaeseritis, S. Austin tels us, Capaces spiritus non eritis, we cannot receive the Holy Ghost, and, Sicarni carnaliter adhaeseritis, S. Austin tells us, Capaces spiritus non You will be, we cannot receive the Holy Ghost, cc, np1 fw-la n2, n1 np1 vvz pno12, np1 fw-la fw-la n2, pns12 vmbx vvi dt j n1, (6) sermon (DIV1) 190 Page 177
1436 so long as we persist to know Christ, and to love him according to the flesh onely; so long as we persist to know christ, and to love him according to the Flesh only; av av-j c-acp pns12 vvb pc-acp vvi np1, cc pc-acp vvi pno31 vvg p-acp dt n1 av-j; (6) sermon (DIV1) 190 Page 177
1437 And lastly, expedient for this cause in my Text, to which both the former tend, NONLATINALPHABET, to prepare a place for you. And lastly, expedient for this cause in my Text, to which both the former tend,, to prepare a place for you. cc ord, j p-acp d n1 p-acp po11 n1, p-acp r-crq d dt j vvi,, pc-acp vvi dt n1 p-acp pn22. (6) sermon (DIV1) 190 Page 177
1438 So that these are (shortly) the two Parts of our Text; So that these Are (shortly) the two Parts of our Text; av cst d vbr (av-j) dt crd n2 pp-f po12 n1; (6) sermon (DIV1) 191 Page 177
1439 The Tristitia implevit cor vestrum, the sorrow which the Disciples of Christ conceiv'd in their hearts, upon notice of his departure from them, in the first word, Vado, I go: And secondly, the Non conturbetur cor vestrum, the removing that sorrow from their hearts, by informing them of the expediency of his departure in regard of themselves, in the other words, Parare vobis locum, To prepare a place for you: The Tristitia implevit cor Vestrum, the sorrow which the Disciples of christ conceived in their hearts, upon notice of his departure from them, in the First word, I go, I go: And secondly, the Non conturbetur cor Vestrum, the removing that sorrow from their hearts, by informing them of the expediency of his departure in regard of themselves, in the other words, Parare vobis locum, To prepare a place for you: dt fw-la fw-la fw-la fw-la, dt n1 r-crq dt n2 pp-f np1 vvd p-acp po32 n2, p-acp n1 pp-f po31 n1 p-acp pno32, p-acp dt ord n1, n1, pns11 vvb: cc ord, dt fw-fr fw-la fw-la fw-la, dt vvg d n1 p-acp po32 n2, p-acp vvg pno32 pp-f dt n1 pp-f po31 n1 p-acp n1 pp-f px32, p-acp dt j-jn n2, fw-la fw-la fw-la, pc-acp vvi dt n1 p-acp pn22: (6) sermon (DIV1) 191 Page 178
1440 First, he brings his Disciples and us into the Mount Calvary; there we see him going, departing from us by his death, Vado, I go; then he brings us into the Mount Thabor, where he shews himselfe unto us in his glory; First, he brings his Disciples and us into the Mount Calvary; there we see him going, departing from us by his death, I go, I go; then he brings us into the Mount Mount tabor, where he shows himself unto us in his glory; ord, pns31 vvz po31 n2 cc pno12 p-acp dt vvb np1; a-acp pns12 vvb pno31 vvg, vvg p-acp pno12 p-acp po31 n1, n1, pns11 vvb; cs pns31 vvz pno12 p-acp dt vvb np1, c-crq pns31 vvz px31 p-acp pno12 p-acp po31 n1; (6) sermon (DIV1) 191 Page 178
1441 He prepares a place for us, where we shall partake of his glory, I go to prepare a place for you. He prepares a place for us, where we shall partake of his glory, I go to prepare a place for you. pns31 vvz dt n1 p-acp pno12, c-crq pns12 vmb vvi pp-f po31 n1, pns11 vvb pc-acp vvi dt n1 p-acp pn22. (6) sermon (DIV1) 191 Page 178
1442 I go: Here it would be considered, how Christ is said to go. And, for the better understanding it, it will be needfull to answer Simon Peters question, to calm his expostulation; I go: Here it would be considered, how christ is said to go. And, for the better understanding it, it will be needful to answer Simon Peter's question, to Cam his expostulation; pns11 vvb: av pn31 vmd vbi vvn, c-crq np1 vbz vvn p-acp vvb. cc, p-acp dt jc n1 pn31, pn31 vmb vbi j pc-acp vvi np1 npg1 vvb, pc-acp vvi po31 n1; (6) sermon (DIV1) 192 Page 178
1443 Lord, whither? Lord, why? to what end dost thou go? And for that we have some light in this verse where my Text lies; Lord, whither? Lord, why? to what end dost thou go? And for that we have Some Light in this verse where my Text lies; n1, q-crq? n1, q-crq? p-acp q-crq n1 vd2 pns21 vvi? cc p-acp cst pns12 vhb d n1 p-acp d n1 c-crq po11 n1 vvz; (6) sermon (DIV1) 192 Page 178
1444 I go to prepare a place; I go to prepare a place; pns11 vvb pc-acp vvi dt n1; (6) sermon (DIV1) 192 Page 178
1445 and that place is among those many Manfions in his Fathers House, In my Fathers House are many Mansions: and that place is among those many Manfions in his Father's House, In my Father's House Are many Mansions: cc d n1 vbz p-acp d d n2 p-acp po31 ng1 n1, p-acp po11 ng1 n1 vbr d n2: (6) sermon (DIV1) 192 Page 178
1446 And that thither he goes, it is most evident, by his owne cleare answer to the question, John 16.5. I go my way to him that sent me: And that thither he Goes, it is most evident, by his own clear answer to the question, John 16.5. I go my Way to him that sent me: cc cst av pns31 vvz, pn31 vbz av-ds j, p-acp po31 d j n1 p-acp dt n1, np1 crd. pns11 vvb po11 n1 p-acp pno31 cst vvd pno11: (6) sermon (DIV1) 192 Page 178
1447 or, if we be ignorant who that is, he gives it us in plainer termes yet, John 14.12. Vado ad Patrem, I go to my Father. or, if we be ignorant who that is, he gives it us in plainer terms yet, John 14.12. I go ad Patrem, I go to my Father. cc, cs pns12 vbb j r-crq d vbz, pns31 vvz pn31 pno12 p-acp jc n2 av, np1 crd. fw-mi fw-la fw-la, pns11 vvb p-acp po11 n1. (6) sermon (DIV1) 192 Page 178
1448 Now this brings in the difficulty that would be cleared, how Christ can be said to go to his Father, God to God; Now this brings in the difficulty that would be cleared, how christ can be said to go to his Father, God to God; av d vvz p-acp dt n1 cst vmd vbi vvn, c-crq np1 vmb vbi vvn pc-acp vvi p-acp po31 n1, np1 p-acp np1; (6) sermon (DIV1) 193 Page 179
1449 I will not take up time with that common objection, that God is every where, and fills all places, Heaven and Earth full of his glory; the answer is obvious; I will not take up time with that Common objection, that God is every where, and fills all places, Heaven and Earth full of his glory; the answer is obvious; pns11 vmb xx vvi a-acp n1 p-acp cst j n1, cst np1 vbz d c-crq, cc vvz d n2, n1 cc n1 j pp-f po31 n1; dt n1 vbz j; (6) sermon (DIV1) 193 Page 179
1450 but for this particular, how Christ should go to the Father, who has told us before, that the Father is in him, but for this particular, how christ should go to the Father, who has told us before, that the Father is in him, cc-acp p-acp d j, c-crq np1 vmd vvi p-acp dt n1, r-crq vhz vvn pno12 a-acp, cst dt n1 vbz p-acp pno31, (6) sermon (DIV1) 193 Page 179
1451 and he in the Father, John 10.38. and that the Father, who dwelleth in him, he doth the works, John 14.10. how can he be said to go to him? shal we think that thought of blasphemy, that the Father was now gone from him? had forsaken him? No, Non derelinques, Ps. 16.10. and he in the Father, John 10.38. and that the Father, who dwells in him, he does the works, John 14.10. how can he be said to go to him? shall we think that Thought of blasphemy, that the Father was now gone from him? had forsaken him? No, Non derelinques, Ps. 16.10. cc pns31 p-acp dt n1, np1 crd. cc d dt n1, r-crq vvz p-acp pno31, pns31 vdz dt n2, np1 crd. q-crq vmb pns31 vbi vvn pc-acp vvi p-acp pno31? vmb pns12 vvi d n1 pp-f n1, cst dt n1 vbds av vvn p-acp pno31? vhd vvn pno31? uh-dx, fw-fr n2, np1 crd. (6) sermon (DIV1) 193 Page 179
1452 thou shalt not leave my soul when it is in Hell, not his Godhead only, which he had from the Father, thou shalt not leave my soul when it is in Hell, not his Godhead only, which he had from the Father, pns21 vm2 xx vvi po11 n1 c-crq pn31 vbz p-acp n1, xx po31 n1 av-j, r-crq pns31 vhd p-acp dt n1, (6) sermon (DIV1) 193 Page 179
1453 but also his soul, and that humane nature which he took from the Virgin, Ego & Pater unum, John 10.30. I and my Father are one: but also his soul, and that humane nature which he took from the Virgae, Ego & Pater Unum, John 10.30. I and my Father Are one: cc-acp av po31 n1, cc cst j n1 r-crq pns31 vvd p-acp dt n1, fw-la cc fw-la fw-la, np1 crd. sy cc po11 n1 vbr pi: (6) sermon (DIV1) 193 Page 179
1454 The Father is with that, in that also; The Father is with that, in that also; dt n1 vbz p-acp d, p-acp cst av; (6) sermon (DIV1) 193 Page 179
1455 and yet for all this, relinquo mundum, & vado ad Patrem, saies Christ, I leave the World, and go unto the Father: Jo. 16.28. I leaven the World, and go; and yet for all this, relinquo Mundum, & I go ad Patrem, Says christ, I leave the World, and go unto the Father: John 16.28. I leaven the World, and go; cc av p-acp d d, fw-la fw-la, cc n1 fw-la fw-la, vvz np1, pns11 vvb dt n1, cc vvi p-acp dt n1: np1 crd. pns11 n1 dt n1, cc vvi; (6) sermon (DIV1) 193 Page 179
1456 See, if this phrase will help any thing for our satisfaction in this doubt! we indeed do then go to God, when we leave the World; See, if this phrase will help any thing for our satisfaction in this doubt! we indeed do then go to God, when we leave the World; vvb, cs d n1 vmb vvi d n1 p-acp po12 n1 p-acp d n1! pns12 av vdb av vvi p-acp np1, c-crq pns12 vvb dt n1; (6) sermon (DIV1) 193 Page 179
1457 that is, when we cease to set our affections on things which are below, when we give over to love the World, 1 Jo. 2.15 and the things that are in the World; that is, when we cease to Set our affections on things which Are below, when we give over to love the World, 1 John 2.15 and the things that Are in the World; d vbz, c-crq pns12 vvb p-acp vvb po12 n2 p-acp n2 r-crq vbr a-acp, c-crq pns12 vvb a-acp pc-acp vvi dt n1, crd np1 crd cc dt n2 cst vbr p-acp dt n1; (6) sermon (DIV1) 193 Page 180
1458 when by strength of faith we unintangle our selves from the Birdlime, the baits and allurements of it; when by strength of faith we entangle our selves from the Birdlime, the baits and allurements of it; c-crq p-acp n1 pp-f n1 pns12 vvi po12 n2 p-acp dt n1, dt n2 cc n2 pp-f pn31; (6) sermon (DIV1) 193 Page 180
1459 when, as speaks S. Peter, we get to escape the pollutions of the world; when, as speaks S. Peter, we get to escape the pollutions of the world; c-crq, c-acp vvz n1 np1, pns12 vvb p-acp vvb dt n2 pp-f dt n1; (6) sermon (DIV1) 193 Page 180
1460 when having our mindes enlightned by Faith, and our hearts encouraged with Hope, and our brests inflamed with divine Love, we begin to know God, to contemplate his Goodnesse, to delight in his Testimonies, to trust in the Lord God, then we go to him, when having our minds enlightened by Faith, and our hearts encouraged with Hope, and our breasts inflamed with divine Love, we begin to know God, to contemplate his goodness, to delight in his Testimonies, to trust in the Lord God, then we go to him, c-crq vhg po12 n2 vvn p-acp n1, cc po12 n2 vvn p-acp n1, cc po12 n2 vvn p-acp j-jn n1, pns12 vvb pc-acp vvi np1, pc-acp vvi po31 n1, p-acp vvb p-acp po31 n2, p-acp vvb p-acp dt n1 np1, av pns12 vvb p-acp pno31, (6) sermon (DIV1) 193 Page 180
1461 and we cleave fast to him, andhaerere bonum we crie with David, It is good for me to hold me fast by God: and we cleave fast to him, andhaerere bonum we cry with David, It is good for me to hold me fast by God: cc pns12 vvb av-j p-acp pno31, fw-la fw-la pns12 vvb p-acp np1, pn31 vbz j p-acp pno11 pc-acp vvi pno11 av-j p-acp np1: (6) sermon (DIV1) 193 Page 180
1462 Thus we leave the World, and go to the Father: But Christ does not so, for he was never intangled, never polluted; Thus we leave the World, and go to the Father: But christ does not so, for he was never entangled, never polluted; av pns12 vvb dt n1, cc vvi p-acp dt n1: cc-acp np1 vdz xx av, c-acp pns31 vbds av-x vvn, av-x vvn; (6) sermon (DIV1) 193 Page 180
1463 he was that holy, Innocent, unpolluted; he was that holy, Innocent, unpolluted; pns31 vbds cst j, j-jn, j; (6) sermon (DIV1) 193 Page 180
1464 he had never set his affections on things below, that, by a change of them, he should go to the Father. he had never Set his affections on things below, that, by a change of them, he should go to the Father. pns31 vhd av-x vvn po31 n2 p-acp n2 a-acp, cst, p-acp dt n1 pp-f pno32, pns31 vmd vvi p-acp dt n1. (6) sermon (DIV1) 193 Page 180
1465 But yet we too, go one step nearer than this; But yet we too, go one step nearer than this; p-acp av pns12 av, vvb crd n1 av-jc cs d; (6) sermon (DIV1) 194 Page 180
1466 by this we but begin to go to God, we do not perfectly arrive at our journeys end; by this we but begin to go to God, we do not perfectly arrive At our journeys end; p-acp d pns12 p-acp vvb pc-acp vvi p-acp np1, pns12 vdb xx av-j vvi p-acp po12 ng1 n1; (6) sermon (DIV1) 194 Page 180
1467 we but come to the threshold, the outward Court, Gods House; we but come to the threshold, the outward Court, God's House; pns12 p-acp vvb p-acp dt n1, dt j n1, npg1 n1; (6) sermon (DIV1) 194 Page 181
1468 we then enter into his Privy Chamber, to eat and drink in his Kingdome, when after this life, instead of our faith, we shall obtain the light of God; we then enter into his Privy Chamber, to eat and drink in his Kingdom, when After this life, instead of our faith, we shall obtain the Light of God; pns12 av vvi p-acp po31 j n1, p-acp vvb cc vvi p-acp po31 n1, c-crq p-acp d n1, av pp-f po12 n1, pns12 vmb vvi dt n1 pp-f np1; (6) sermon (DIV1) 194 Page 181
1469 instead of our Hope, we shall come into possession; instead of our Hope, we shall come into possession; av pp-f po12 n1, pns12 vmb vvi p-acp n1; (6) sermon (DIV1) 194 Page 181
1470 instead of our weak imperfect charity here, we shall be most safe in that degree of perfect love which casteth out all fear, when in the light of his glory we shall heare himselfe speaking to our souls, Euge, bone serve, Well done, Matt. 25.21. good and faithfull servant, enter into the joy of thy Lord. instead of our weak imperfect charity Here, we shall be most safe in that degree of perfect love which Cast out all Fear, when in the Light of his glory we shall hear himself speaking to our Souls, Euge, bone serve, Well done, Matt. 25.21. good and faithful servant, enter into the joy of thy Lord. av pp-f po12 j j n1 av, pns12 vmb vbi av-ds j p-acp d n1 pp-f j n1 r-crq vvz av d n1, c-crq p-acp dt n1 pp-f po31 n1 pns12 vmb vvi px31 vvg p-acp po12 n2, j, n1 vvi, av vdn, np1 crd. j cc j n1, vvb p-acp dt n1 pp-f po21 n1. (6) sermon (DIV1) 194 Page 181
1471 But neither does this assoil the doubt; But neither does this assoil the doubt; p-acp d vdz d vvi dt n1; (6) sermon (DIV1) 195 Page 181
1472 nor can Christs going to the Father hold any proportion with this second step of ours; nor can Christ going to the Father hold any proportion with this second step of ours; ccx vmb npg1 vvg p-acp dt n1 vvb d n1 p-acp d ord n1 pp-f png12; (6) sermon (DIV1) 195 Page 181
1473 he, in the very beginning of his Conception in the womb, was thus forward; he, in the very beginning of his Conception in the womb, was thus forward; pns31, p-acp dt j n1 pp-f po31 n1 p-acp dt n1, vbds av av-j; (6) sermon (DIV1) 195 Page 181
1474 that blessed Soule of his, at the very instant of being created by God, and joyn'd unto the Word, had in it the fulnesse of all Wisdome, Grace, Glory, eternal beatitude, that blessed Soul of his, At the very instant of being created by God, and joined unto the Word, had in it the fullness of all Wisdom, Grace, Glory, Eternal beatitude, cst j-vvn n1 pp-f png31, p-acp dt j n-jn pp-f vbg vvn p-acp np1, cc vvn p-acp dt n1, vhd p-acp pn31 dt n1 pp-f d n1, n1, n1, j n1, (6) sermon (DIV1) 195 Page 181
1475 and therefore could not, in this respect, to speak properly, pronounce his Vado ad Patrem, I go unto the Father. and Therefore could not, in this respect, to speak properly, pronounce his I go ad Patrem, I go unto the Father. cc av vmd xx, p-acp d n1, pc-acp vvi av-j, vvb po31 fw-mi fw-la fw-la, pns11 vvb p-acp dt n1. (6) sermon (DIV1) 195 Page 181
1476 Proceed we then, yet, one step further in Mans journey, and see, if by that we can finde out the way that Christ went; Proceed we then, yet, one step further in men journey, and see, if by that we can find out the Way that christ went; vvb pns12 av, av, crd n1 av-jc p-acp ng1 n1, cc vvi, cs p-acp cst pns12 vmb vvi av dt n1 cst np1 vvd; (6) sermon (DIV1) 196 Page 182
1477 for, all this while we have drawn but one part of Man, his Soul, out of the world, for, all this while we have drawn but one part of Man, his Soul, out of the world, p-acp, d d cs pns12 vhb vvn p-acp crd n1 pp-f n1, po31 n1, av pp-f dt n1, (6) sermon (DIV1) 196 Page 182
1478 and reduc'd it to its native home: and reduced it to its native home: cc vvd pn31 p-acp po31 j-jn av-an: (6) sermon (DIV1) 196 Page 182
1479 But at the last day, when this Mortal body of ours shall put on immortality, 1 Cor. 15 53. this corruptible flesh shall put on incorruption; when it shall also be freed from those necessities, with which it is incumbred in this world, But At the last day, when this Mortal body of ours shall put on immortality, 1 Cor. 15 53. this corruptible Flesh shall put on incorruption; when it shall also be freed from those necessities, with which it is encumbered in this world, cc-acp p-acp dt ord n1, c-crq d j-jn n1 pp-f png12 vmb vvi p-acp n1, crd np1 crd crd d j n1 vmb vvi p-acp n1; c-crq pn31 vmb av vbi vvn p-acp d n2, p-acp r-crq pn31 vbz vvn p-acp d n1, (6) sermon (DIV1) 196 Page 182
1480 when it shall have no need to be refresh'd with meat and drink and sleep, to be warm'd with cloathes and fire, when it shall have no need to be refreshed with meat and drink and sleep, to be warmed with clothes and fire, c-crq pn31 vmb vhi dx n1 pc-acp vbi vvn p-acp n1 cc vvi cc n1, pc-acp vbi vvn p-acp n2 cc n1, (6) sermon (DIV1) 196 Page 182
1481 or cool'd with gentle blasts, or defended with house and harbor, then shall we go quite out of the world, finish the utmost of our journey, or cooled with gentle blasts, or defended with house and harbour, then shall we go quite out of the world, finish the utmost of our journey, cc vvn p-acp j n2, cc vvd p-acp n1 cc n1, av vmb pns12 vvi av av pp-f dt n1, vvb dt j pp-f po12 n1, (6) sermon (DIV1) 196 Page 182
1482 and the whole man come to the end of it, to his God in Heaven. This, beloved, is the third and last step, which Christ himselfe had not yet gone, and must go; and the Whole man come to the end of it, to his God in Heaven. This, Beloved, is the third and last step, which christ himself had not yet gone, and must go; cc dt j-jn n1 vvn p-acp dt n1 pp-f pn31, p-acp po31 n1 p-acp n1. d, vvn, vbz dt ord cc ord n1, r-crq np1 px31 vhn xx av vvn, cc vmb vvi; (6) sermon (DIV1) 196 Page 182
1483 his Body was not yet in Heaven: his Body was not yet in Heaven: po31 n1 vbds xx av p-acp n1: (6) sermon (DIV1) 197 Page 182
1484 This was it he meant, when he said of himselfe, I came forth from the Father, and am come into the World; This was it he meant, when he said of himself, I Come forth from the Father, and am come into the World; d vbds pn31 pns31 vvd, c-crq pns31 vvd pp-f px31, pns11 vvd av p-acp dt n1, cc vbm vvn p-acp dt n1; (6) sermon (DIV1) 197 Page 182
1485 Again, I leave the World, and go unto my Father, John 16.28. Again, I leave the World, and go unto my Father, John 16.28. av, pns11 vvb dt n1, cc vvi p-acp po11 n1, np1 crd. (6) sermon (DIV1) 197 Page 182
1486 What means he by the first, I came from my Father into the World? why I tooke upon me this humane body, subject to hunger and thirst, What means he by the First, I Come from my Father into the World? why I took upon me this humane body, Subject to hunger and thirst, q-crq vvz pns31 p-acp dt ord, pns11 vvd p-acp po11 n1 p-acp dt n1? c-crq pns11 vvd p-acp pno11 d j n1, j-jn p-acp n1 cc n1, (6) sermon (DIV1) 197 Page 182
1487 and cold and heat, and troubles and sorrows, and smart and death, such as the rest of mens bodies in this world, which are abased under the yoak and burden of mortality and corruption; and cold and heat, and Troubles and sorrows, and smart and death, such as the rest of men's bodies in this world, which Are abased under the yoke and burden of mortality and corruption; cc j-jn cc n1, cc vvz cc n2, cc n1 cc n1, d c-acp dt n1 pp-f ng2 n2 p-acp d n1, r-crq vbr vvd p-acp dt n1 cc n1 pp-f n1 cc n1; (6) sermon (DIV1) 197 Page 183
1488 what means he by the last, I leave the world, and go to my Father? Not that he leaves this humane body which he had once taken, what means he by the last, I leave the world, and go to my Father? Not that he leaves this humane body which he had once taken, r-crq vvz pns31 p-acp dt ord, pns11 vvb dt n1, cc vvi p-acp po11 n1? xx d pns31 vvz d j n1 r-crq pns31 vhd a-acp vvn, (6) sermon (DIV1) 197 Page 183
1489 and remaines onely that which before he was, God with the Father; but, I cast off all ensigns, all badges and tokens of mortality and corruptibility; and remains only that which before he was, God with the Father; but, I cast off all ensigns, all badges and tokens of mortality and corruptibility; cc vvz av-j cst r-crq p-acp pns31 vbds, np1 p-acp dt n1; cc-acp, pns11 vvd a-acp d n2, d n2 cc n2 pp-f n1 cc n1; (6) sermon (DIV1) 197 Page 183
1490 I will still weare this humane body, but now by me made a glorified body, which shall still live; I will still wear this humane body, but now by me made a glorified body, which shall still live; pns11 vmb av vvi d j n1, cc-acp av p-acp pno11 vvd dt vvn n1, r-crq vmb av vvi; (6) sermon (DIV1) 197 Page 183
1491 but free from the bondage of worldly griefes, of worldly necessities; in rest, in tranquility, in joy, in glory: but free from the bondage of worldly griefs, of worldly necessities; in rest, in tranquillity, in joy, in glory: cc-acp j p-acp dt n1 pp-f j n2, pp-f j n2; p-acp n1, p-acp n1, p-acp n1, p-acp n1: (6) sermon (DIV1) 197 Page 183
1492 These are the words (saies Christ to his Disciples after his resurrection, when his Body was glorified) These are the words which I spake unto you while I was yet with you, Luke 24.46. These Are the words (Says christ to his Disciples After his resurrection, when his Body was glorified) These Are the words which I spoke unto you while I was yet with you, Lycia 24.46. d vbr dt n2 (vvz np1 p-acp po31 n2 p-acp po31 n1, c-crq po31 n1 vbds vvn) d vbr dt n2 r-crq pns11 vvd p-acp pn22 cs pns11 vbds av p-acp pn22, av crd. (6) sermon (DIV1) 197 Page 183
1493 What thinke we of this, while I was with you? Was not Christ now with them when he spake thus unto them? while I was with you, What think we of this, while I was with you? Was not christ now with them when he spoke thus unto them? while I was with you, q-crq vvb pns12 pp-f d, cs pns11 vbds p-acp pn22? vbds xx np1 av p-acp pno32 c-crq pns31 vvd av p-acp pno32? cs pns11 vbds p-acp pn22, (6) sermon (DIV1) 197 Page 183
1494 while I was as you are in the world, subject to those miseries which the world imposeth, while I was as you Are in the world, Subject to those misery's which the world Imposes, cs pns11 vbds p-acp pn22 vbr p-acp dt n1, j-jn p-acp d n2 r-crq dt n1 vvz, (6) sermon (DIV1) 197 Page 183
1495 and in need of those supplies which the world affordeth; and in need of those supplies which the world affords; cc p-acp n1 pp-f d n2 r-crq dt n1 vvz; (6) sermon (DIV1) 197 Page 183
1496 now I am not with you, I am with the Father, I live now even in respect of my body, that same life which the father lives; now I am not with you, I am with the Father, I live now even in respect of my body, that same life which the father lives; av pns11 vbm xx p-acp pn22, pns11 vbm p-acp dt n1, pns11 vvb av av p-acp n1 pp-f po11 n1, cst d n1 r-crq dt n1 vvz; (6) sermon (DIV1) 197 Page 184
1497 free from all trouble, from all change: and thus may Christ truly be said to go unto the Father. free from all trouble, from all change: and thus may christ truly be said to go unto the Father. j p-acp d n1, p-acp d n1: cc av vmb np1 av-j vbi vvn pc-acp vvi p-acp dt n1. (6) sermon (DIV1) 197 Page 184
1498 And why should this then breed so much grief to his Disciples? why should their hearts be so fill'd with sorrow for this? what should need our Saviours non turbetur cor vestrum? any counsel, And why should this then breed so much grief to his Disciples? why should their hearts be so filled with sorrow for this? what should need our Saviors non turbetur cor Vestrum? any counsel, cc q-crq vmd d av vvi av d n1 p-acp po31 n2? q-crq vmd po32 n2 vbb av vvn p-acp n1 p-acp d? q-crq vmd vvi po12 ng1 fw-fr fw-la fw-la fw-la? d n1, (6) sermon (DIV1) 198 Page 184
1499 or comfort, where there is seeming so little cause of discontent: one would think they should rejoyce rather; or Comfort, where there is seeming so little cause of discontent: one would think they should rejoice rather; cc n1, c-crq pc-acp vbz vvg av j n1 pp-f n-jn: pi vmd vvi pns32 vmd vvi av-c; (6) sermon (DIV1) 198 Page 184
1500 and so Christ tells them plainly, If ye lov'd me, ye would rejoyce, because I said I goe unto the Father, v. 28. but poor souls, they were so wounded with the vado, 't should seem they minded not the rest, and so christ tells them plainly, If you loved me, you would rejoice, Because I said I go unto the Father, v. 28. but poor Souls, they were so wounded with the I go, iT should seem they minded not the rest, cc av np1 vvz pno32 av-j, cs pn22 vvd pno11, pn22 vmd vvi, c-acp pns11 vvd pns11 vvb p-acp dt n1, n1 crd p-acp j n2, pns32 vbdr av vvn p-acp dt fw-mi, pn31 vmd vvi pns32 vvd xx dt n1, (6) sermon (DIV1) 198 Page 184
1501 so heart-stricken with the sad news of his going from them, that they ne're thought of, to whom; so heart-stricken with the sad news of his going from them, that they never Thought of, to whom; av j p-acp dt j n1 pp-f po31 n-vvg p-acp pno32, cst pns32 av-x vvd pp-f, p-acp ro-crq; (6) sermon (DIV1) 198 Page 184
1502 their love was such to him, that they would not go from him to any, Domine ad quem ibimus? when Jesus asked them, will ye also go away Jo. 6.68. their love was such to him, that they would not go from him to any, Domine ad Whom Ibimus? when jesus asked them, will you also go away John 6.68. po32 n1 vbds d p-acp pno31, cst pns32 vmd xx vvi p-acp pno31 p-acp d, fw-la fw-la fw-la fw-la? c-crq np1 vvd pno32, vmb pn22 av vvi av np1 crd. (6) sermon (DIV1) 198 Page 184
1503 Lord to whom shall we go? and their weaknesse did haply expect a reciprocal affection in Christ suitable to their ignorant desires, Lord to whom shal we go from thee? Lord to whom wilt thou go, from us? Lord to whom shall we go? and their weakness did haply expect a reciprocal affection in christ suitable to their ignorant Desires, Lord to whom shall we go from thee? Lord to whom wilt thou go, from us? n1 p-acp ro-crq vmb pns12 vvi? cc po32 n1 vdd av vvi dt j n1 p-acp np1 j p-acp po32 j n2, n1 p-acp ro-crq vmb pns12 vvi p-acp pno21? n1 p-acp r-crq vm2 pns21 vvi, p-acp pno12? (6) sermon (DIV1) 198 Page 185
1504 And in truth, beloved, let not the strongest amongst us, blame this distraction in their opprest hearts; And in truth, Beloved, let not the Strongest among us, blame this distraction in their oppressed hearts; cc p-acp n1, vvn, vvb xx dt js p-acp pno12, vvb d n1 p-acp po32 j-vvn n2; (6) sermon (DIV1) 199 Page 185
1505 'tis a word from Christs mouth, I go, enough to fetch blood, not sighs alone, from the greatest heart of the best resolved Christian: it's a word from Christ Mouth, I go, enough to fetch blood, not sighs alone, from the greatest heart of the best resolved Christian: pn31|vbz dt n1 p-acp npg1 n1, pns11 vvb, av-d pc-acp vvi n1, xx n2 av-j, p-acp dt js n1 pp-f dt js vvd np1: (6) sermon (DIV1) 199 Page 185
1506 Behold thy King cometh! O Hosanna for that, Blessed is he that cometh in the name of the Lord, Hosanna in the highest, Mat. 21.9. his comming was the expectation of Israel, I, and expectatio gentium, Gen. 49. the expectation of the world; Veniat dilectus, Cant. 4.6. let my Beloved come into his Garden; and, veni dilecte mi, 7.11. Come my Beloved, let us go forth into the field, 'tis rogans eum, ut veniret, Luke 7.3. the Centurion sent the Elder to him, beseeching him that they would come; Behold thy King comes! Oh Hosanna for that, Blessed is he that comes in the name of the Lord, Hosanna in the highest, Mathew 21.9. his coming was the expectation of Israel, I, and expectatio gentium, Gen. 49. the expectation of the world; Veniat Beloved, Cant 4.6. let my beloved come into his Garden; and, veni dilecte mi, 7.11. Come my beloved, let us go forth into the field, it's rogans Eum, ut veniret, Luke 7.3. the Centurion sent the Elder to him, beseeching him that they would come; vvb po21 n1 vvz! uh n1 p-acp d, vvn vbz pns31 cst vvz p-acp dt n1 pp-f dt n1, n1 p-acp dt js, np1 crd. po31 vvg vbds dt n1 pp-f np1, pns11, cc fw-la fw-la, np1 crd dt n1 pp-f dt n1; fw-la fw-la, np1 crd. vvb po11 j-vvn vvi p-acp po31 n1; cc, fw-la fw-la fw-mi, crd. vvb po11 j-vvn, vvb pno12 vvi av p-acp dt n1, pn31|vbz ng1-jn fw-la, fw-la fw-la, zz crd. dt n1 vvd dt n-jn p-acp pno31, vvg pno31 cst pns32 vmd vvi; (6) sermon (DIV1) 199 Page 185
1507 the most comfortable word that ever flew to the ears of any Christian, ecce venio, behold I come quickly; the most comfortable word that ever flew to the ears of any Christian, ecce Venio, behold I come quickly; dt av-ds j n1 cst av vvd p-acp dt n2 pp-f d njp, fw-la fw-la, vvb pns11 vvb av-j; (6) sermon (DIV1) 199 Page 185
1508 then, merces mea mecum, there is a reward to be lookt for, even so, come Lord Jesus; then, merces mea mecum, there is a reward to be looked for, even so, come Lord jesus; av, vvz fw-la fw-la, a-acp vbz dt vvb pc-acp vbi vvn p-acp, av av, vvb n1 np1; (6) sermon (DIV1) 199 Page 185
1509 hast thee unto us O Lord; come, though thou comest to visit our offences with thy rod, Psa. 89.32 Psa. 23.4. and our sins with scourges; hast thee unto us O Lord; come, though thou Comest to visit our offences with thy rod, Psa. 89.32 Psa. 23.4. and our Sins with scourges; vvb pno21 p-acp pno12 sy n1; vvb, cs pns21 vv2 p-acp vvb po12 n2 p-acp po21 n1, np1 crd np1 crd. cc po12 n2 p-acp vvz; (6) sermon (DIV1) 199 Page 185
1510 Thy rod and thy staff shall comfort us; Thy rod and thy staff shall Comfort us; po21 n1 cc po21 n1 vmb vvi pno12; (6) sermon (DIV1) 199 Page 185
1511 come, though thou comest to chasten us, to rebuke us, onely rebuke us not in thine anger, Psa. 6.1. come, though thou Comest to chasten us, to rebuke us, only rebuke us not in thine anger, Psa. 6.1. vvb, cs pns21 vv2 p-acp vvi pno12, pc-acp vvi pno12, av-j vvb pno12 xx p-acp po21 n1, np1 crd. (6) sermon (DIV1) 199 Page 186
1512 neither chasten us in thy heavy displeasure, onely in anger, in displeasure come not Lord, that's a coming against us, not to us, neither chasten us in thy heavy displeasure, only in anger, in displeasure come not Lord, that's a coming against us, not to us, av-d vvi pno12 p-acp po21 j n1, av-j p-acp n1, p-acp n1 vvb xx n1, d|vbz dt vvg p-acp pno12, xx p-acp pno12, (6) sermon (DIV1) 199 Page 186
1513 but excepting that, come any way; but excepting that, come any Way; cc-acp vvg cst, vvb d n1; (6) sermon (DIV1) 199 Page 186
1514 this word venio of Christ I come, to his servants, should be as welcome as his venite will be at the last day, come ye blessed of my Father, inherit the Kingdome; this word Venio of christ I come, to his Servants, should be as welcome as his venite will be At the last day, come you blessed of my Father, inherit the Kingdom; d n1 fw-la pp-f np1 pns11 vvb, p-acp po31 n2, vmd vbi a-acp j-jn c-acp po31 fw-la vmb vbi p-acp dt ord n1, vvb pn22 vvn pp-f po11 n1, vvb dt n1; (6) sermon (DIV1) 199 Page 186
1515 but, go from us, spoken to Christ, what man in his right wits can be so cruel to himself, but, go from us, spoken to christ, what man in his right wits can be so cruel to himself, p-acp, vvb p-acp pno12, vvn p-acp np1, r-crq n1 p-acp po31 j-jn n2 vmb vbi av j p-acp px31, (6) sermon (DIV1) 199 Page 186
1516 as to send such a word from his heart to his lips? who but the besotted earthly-minded Gergesenes can beseech him to depart out of their coasts? yes, the Devils can too, as to send such a word from his heart to his lips? who but the besotted earthly-minded Gadarenes can beseech him to depart out of their coasts? yes, the Devils can too, c-acp pc-acp vvi d dt n1 p-acp po31 n1 p-acp po31 n2? q-crq p-acp dt vvn j n1 vmb vvi pno31 p-acp vvb av pp-f po32 n2? uh, dt n2 vmb av, (6) sermon (DIV1) 199 Page 186
1517 and they are both as two rare examples, recorded together in the same passage of story at the latter end of the eighth chapter of St. Matthew, they can cry quid nobis tibi, Jesu? what have we to doe with thee, Jesus thou Son of God? Indeed I read it once from St Peter, in his weakness, in the beginning of his conversion, Depart from me, Ʋers. 8. Lord, and they Are both as two rare Examples, recorded together in the same passage of story At the latter end of the eighth chapter of Saint Matthew, they can cry quid nobis tibi, Jesu? what have we to do with thee, jesus thou Son of God? Indeed I read it once from Saint Peter, in his weakness, in the beginning of his conversion, Depart from me, Ʋers. 8. Lord, cc pns32 vbr av-d p-acp crd j n2, vvn av p-acp dt d n1 pp-f n1 p-acp dt d n1 pp-f dt ord n1 pp-f n1 np1, pns32 vmb vvi fw-la fw-la fw-la, np1? q-crq vhb pns12 pc-acp vdi p-acp pno21, np1 pns21 n1 pp-f np1? av pns11 vvb pn31 a-acp p-acp zz np1, p-acp po31 n1, p-acp dt n-vvg pp-f po31 n1, vvb p-acp pno11, n2. crd n1, (6) sermon (DIV1) 199 Page 186
1518 for I am a sinful man, Lu. 5. But the Lord knew it was a speech of modest humility in him, for I am a sinful man, Lu. 5. But the Lord knew it was a speech of modest humility in him, c-acp pns11 vbm dt j n1, np1 crd p-acp dt n1 vvd pn31 vbds dt n1 pp-f j n1 p-acp pno31, (6) sermon (DIV1) 199 Page 186
1519 when upon the first sight of his sins, he apprehended Christ as an angry Judge according to the desert of them, when upon the First sighed of his Sins, he apprehended christ as an angry Judge according to the desert of them, c-crq p-acp dt ord n1 pp-f po31 n2, pns31 vvd np1 p-acp dt j n1 vvg p-acp dt n1 pp-f pno32, (6) sermon (DIV1) 199 Page 187
1520 and was therefore so desirous afterward to redeem that fault, when he knew him better, with his loathnesse to leave him, with his readiness to go with him, both into prison and to death, Lu. 22.13. and was Therefore so desirous afterwards to Redeem that fault, when he knew him better, with his loathness to leave him, with his readiness to go with him, both into prison and to death, Lu. 22.13. cc vbds av av j av pc-acp vvi d n1, c-crq pns31 vvd pno31 jc, p-acp po31 n1 pc-acp vvi pno31, p-acp po31 n1 pc-acp vvi p-acp pno31, d p-acp n1 cc p-acp n1, np1 crd. (6) sermon (DIV1) 199 Page 187
1521 our discede to Christ now, our putting him from us, should be as irksome to every of his servants, our discede to christ now, our putting him from us, should be as irksome to every of his Servants, po12 vvi p-acp np1 av, po12 vvg pno31 p-acp pno12, vmd vbi a-acp j p-acp d pp-f po31 n2, (6) sermon (DIV1) 199 Page 187
1522 as his discedite shall be, at the last day, to his enemies, depart from me ye cursed into everlasting fire. as his discedite shall be, At the last day, to his enemies, depart from me you cursed into everlasting fire. c-acp po31 fw-la vmb vbi, p-acp dt ord n1, p-acp po31 n2, vvb p-acp pno11 pn22 vvd p-acp j n1. (6) sermon (DIV1) 199 Page 187
1523 And as our discede to him cannot be spoken but with horror, so his vado, alone to us, his going from us cannot be heard but with extremity of grief, And as our discede to him cannot be spoken but with horror, so his I go, alone to us, his going from us cannot be herd but with extremity of grief, cc p-acp po12 vvi p-acp pno31 vmbx vbi vvn cc-acp p-acp n1, av po31 n1, av-j p-acp pno12, po31 vvg p-acp pno12 vmbx vbi vvn cc-acp p-acp n1 pp-f n1, (6) sermon (DIV1) 199 Page 187
1524 and therefore in one place where 'tis set down alone, it has a vae with it to the Author of it, Filius hominis vadit, ve autem, Matt. 24.26. the Son of Man goeth, but woe to that wretch, woe to that man, saith Christ, by whom he is betrayed; and Therefore in one place where it's Set down alone, it has a vae with it to the Author of it, Filius hominis vadit, ve autem, Matt. 24.26. the Son of Man Goes, but woe to that wretch, woe to that man, Says christ, by whom he is betrayed; cc av p-acp crd n1 c-crq pn31|vbz vvn a-acp av-j, pn31 vhz dt fw-la p-acp pn31 p-acp dt n1 pp-f pn31, fw-la fw-la fw-la, zz fw-la, np1 crd. dt n1 pp-f n1 vvz, p-acp n1 p-acp d n1, n1 p-acp d n1, vvz np1, p-acp ro-crq pns31 vbz vvn; (6) sermon (DIV1) 199 Page 187
1525 and therefore too, in so many other places where himself must give notice of it to his Disciples, he knew it would be so heavy news to them, and Therefore too, in so many other places where himself must give notice of it to his Disciples, he knew it would be so heavy news to them, cc av av, p-acp av d j-jn n2 c-crq px31 vmb vvi n1 pp-f pn31 p-acp po31 n2, pns31 vvd pn31 vmd vbi av j n1 p-acp pno32, (6) sermon (DIV1) 199 Page 187
1526 if alone deliver'd, yet he seldome, throughout all the Gospels, utters the word, without another word of comfort to poyze with it in the ballance, vado I go, Jo. 14.12. that dejects them; if alone Delivered, yet he seldom, throughout all the Gospels, utters the word, without Another word of Comfort to poize with it in the balance, I go I go, John 14.12. that dejects them; cs av-j vvn, av pns31 av, p-acp d dt ng1, vvz dt n1, p-acp j-jn n1 pp-f n1 pc-acp vvi p-acp pn31 p-acp dt n1, n1 pns11 vvb, np1 crd. cst vvz pno32; (6) sermon (DIV1) 199 Page 188
1527 but presently, ad patrem, I goe to the Father, that to raise them up again; si abiero, if I depart, Jo. 16.7. there's the weight of grief; but presently, ad patrem, I go to the Father, that to raise them up again; si abiero, if I depart, John 16.7. there's the weight of grief; cc-acp av-j, fw-la fw-la, pns11 vvb p-acp dt n1, cst pc-acp vvi pno32 a-acp av; fw-mi n1, cs pns11 vvb, np1 crd. pc-acp|vbz dt n1 pp-f n1; (6) sermon (DIV1) 199 Page 188
1528 but presently, mittam eum, I will send the Comforter unto you, there's the ease of consolation: but presently, Mittam Eum, I will send the Comforter unto you, there's the ease of consolation: cc-acp av-j, n1 fw-la, pns11 vmb vvi dt n1 p-acp pn22, pc-acp|vbz dt n1 pp-f n1: (6) sermon (DIV1) 199 Page 188
1529 ith' next verse to my Text, if I go, that confounds them with sorrow; Ith' next verse to my Text, if I go, that confounds them with sorrow; p-acp|dt ord n1 p-acp po11 n1, cs pns11 vvb, cst vvz pno32 p-acp n1; (6) sermon (DIV1) 199 Page 188
1530 but presently, I will come again, and receive you unto my self, that to chear them with unspeakable joy; but presently, I will come again, and receive you unto my self, that to cheer them with unspeakable joy; cc-acp av-j, pns11 vmb vvi av, cc vvb pn22 p-acp po11 n1, cst pc-acp vvi pno32 p-acp j n1; (6) sermon (DIV1) 199 Page 188
1531 and so here in my Text too, I go, enough to break their hearts; but presently, parare locum, I go to prepare a place for you; and so Here in my Text too, I go, enough to break their hearts; but presently, parare locum, I go to prepare a place for you; cc av av p-acp po11 n1 av, pns11 vvb, av-d pc-acp vvi po32 n2; cc-acp av-j, fw-la fw-la, pns11 vvb pc-acp vvi dt n1 p-acp pn22; (6) sermon (DIV1) 199 Page 188
1532 enough to make a dead man live; enough to make a dead man live; av-d pc-acp vvi dt j n1 vvi; (6) sermon (DIV1) 199 Page 188
1533 so, though they be cast down, they are not destroyed, for 'tis the Lord that killeth, 1 Sam. 2.6. and maketh alive, he bringeth down to the grave, and bringeth up again. I go, so, though they be cast down, they Are not destroyed, for it's the Lord that kills, 1 Sam. 2.6. and makes alive, he brings down to the grave, and brings up again. I go, av, cs pns32 vbb vvn a-acp, pns32 vbr xx vvn, c-acp pn31|vbz dt n1 cst vvz, crd np1 crd. cc vv2 j, pns31 vvz a-acp p-acp dt n1, cc vvz a-acp av. pns11 vvb, (6) sermon (DIV1) 199 Page 188
1534 To prepare a place for you. To prepare a place for you. pc-acp vvi dt n1 p-acp pn22. (6) sermon (DIV1) 200 Page 188
1535 And this second general part of the Text will imploy our Meditations about these three particulars: 1. The Place. 2. The Preparation of it. And this second general part of the Text will employ our Meditations about these three particulars: 1. The Place. 2. The Preparation of it. cc d ord n1 n1 pp-f dt n1 vmb vvi po12 n2 p-acp d crd n2-j: crd dt n1. crd dt n1 pp-f pn31. (6) sermon (DIV1) 200 Page 188
1536 And 3. The parties for whom 'tis prepar'd: Vobis, for you. For the first, 'tis a Place; one place for all; And 3. The parties for whom it's prepared: Vobis, for you. For the First, it's a Place; one place for all; cc crd dt n2 p-acp ro-crq pn31|vbz vvd: fw-la, c-acp pn22. p-acp dt ord, pn31|vbz dt n1; crd n1 p-acp d; (6) sermon (DIV1) 200 Page 188
1537 Locum vobis, A place for you: And, in the beginning of this same verse, 'tis Mansiones Multae, Many Mansions: Locum vobis, A place for you: And, in the beginning of this same verse, it's Mansiones Multitude, Many Mansions: fw-la fw-la, dt n1 p-acp pn22: cc, p-acp dt n-vvg pp-f d d n1, pn31|vbz npg1 np1, d n2: (6) sermon (DIV1) 201 Page 189
1538 And this has caused some Haesitancy, and variety of opinion among learned Writers, concerning the difference, And this has caused Some Hesitancy, and variety of opinion among learned Writers, Concerning the difference, cc d vhz vvn d n1, cc n1 pp-f n1 p-acp j n2, vvg dt n1, (6) sermon (DIV1) 201 Page 189
1539 or equality of the joy and glory which shall be in the Saints of God in Heaven; or equality of the joy and glory which shall be in the Saints of God in Heaven; cc n1 pp-f dt n1 cc n1 r-crq vmb vbi p-acp dt n2 pp-f np1 p-acp n1; (6) sermon (DIV1) 201 Page 189
1540 either opinion makes so fair a shew, that, if in it selfe it be not probable enough, 'tis free from danger: either opinion makes so fair a show, that, if in it self it be not probable enough, it's free from danger: d n1 vvz av j dt n1, cst, cs p-acp pn31 n1 pn31 vbb xx j av-d, pn31|vbz j p-acp n1: (6) sermon (DIV1) 201 Page 189
1541 I quarrel not those who see not with my eyes, and therefore say, that neither of them is clearly and convincingly deducible out of any place of holy Scripture, I quarrel not those who see not with my eyes, and Therefore say, that neither of them is clearly and convincingly deducible out of any place of holy Scripture, pns11 vvb xx d r-crq vvb xx p-acp po11 n2, cc av vvb, cst dx pp-f pno32 vbz av-j cc av-vvg j av pp-f d n1 pp-f j n1, (6) sermon (DIV1) 201 Page 189
1542 and therefore I quarrel them not, because 'tis no way determined by the Church; and Therefore I quarrel them not, Because it's no Way determined by the Church; cc av pns11 vvb pno32 xx, c-acp pn31|vbz dx n1 vvn p-acp dt n1; (6) sermon (DIV1) 201 Page 189
1543 I love not breaches in things which are not of absolute necessity to salvation, nor perfectly fundamental; I love not Breaches in things which Are not of absolute necessity to salvation, nor perfectly fundamental; pns11 vvb xx n2 p-acp n2 r-crq vbr xx pp-f j n1 p-acp n1, ccx av-j j; (6) sermon (DIV1) 201 Page 189
1544 Ʋnusquisque suo sensu abundet (though his sensus be not mine) without breach of Charity. Ʋnusquisque Sue sensu abundet (though his sensus be not mine) without breach of Charity. fw-la fw-la fw-la fw-la (c-acp po31 fw-la vbb xx png11) p-acp n1 pp-f n1. (6) sermon (DIV1) 201 Page 189
1545 One side does urge those severall places from the Word of God, where 'tis said, that God shall reward every man, how? according to his works; and from the inequality of our works on earth, infer a greater or lesse degree of reward in Heaven. One side does urge those several places from the Word of God, where it's said, that God shall reward every man, how? according to his works; and from the inequality of our works on earth, infer a greater or less degree of reward in Heaven. crd n1 vdz vvi d j n2 p-acp dt n1 pp-f np1, c-crq pn31|vbz vvn, cst np1 vmb vvi d n1, q-crq? vvg p-acp po31 n2; cc p-acp dt n1 pp-f po12 n2 p-acp n1, vvb dt jc cc av-dc n1 pp-f n1 p-acp n1. (6) sermon (DIV1) 202 Page 190
1546 The other side will understand that saying generally; The other side will understand that saying generally; dt j-jn n1 vmb vvi cst vvg av-j; (6) sermon (DIV1) 202 Page 190
1547 in regard of glory to some, and condemnation to others, To them who by patient continuance in well doing, seek for glory, eternal life; in regard of glory to Some, and condemnation to Others, To them who by patient Continuance in well doing, seek for glory, Eternal life; p-acp n1 pp-f n1 p-acp d, cc n1 p-acp n2-jn, p-acp pno32 r-crq p-acp j n1 p-acp av vdg, vvb p-acp n1, j n1; (6) sermon (DIV1) 202 Page 190
1548 and to them who obey not the truth, Indignation and wrath, Rom. 2.7. The Sheep on the right hand, to the Kingdome prepared; and to them who obey not the truth, Indignation and wrath, Rom. 2.7. The Sheep on the right hand, to the Kingdom prepared; cc p-acp pno32 r-crq vvb xx dt n1, n1 cc n1, np1 crd. dt n1 p-acp dt j-jn n1, p-acp dt n1 vvd; (6) sermon (DIV1) 202 Page 190
1549 and the Goats on the left hand, to everlasting fire: 'Tis every mans reward according to his works, say they; and the Goats on the left hand, to everlasting fire: It's every men reward according to his works, say they; cc dt n2 p-acp dt j n1, p-acp j n1: pn31|vbz d ng1 n1 vvg p-acp po31 n2, vvb pno32; (6) sermon (DIV1) 202 Page 190
1550 for, there is Merces iniquitatis too, 2 Pet. 2.15. The wages of unrighteousnesse; and that stipendium peccati, that wages of sin is death, Rom. 6.27. for, there is Merces iniquitatis too, 2 Pet. 2.15. The wages of unrighteousness; and that stipendium peccati, that wages of since is death, Rom. 6.27. c-acp, pc-acp vbz vvz fw-la av, crd np1 crd. dt n2 pp-f n1; cc d fw-la fw-la, cst n2 pp-f n1 vbz n1, np1 crd. (6) sermon (DIV1) 202 Page 190
1551 And again, they answer these places by opposing another for themselves, that in Mat. 20. the men that had differently laboured in the Vinyard, which was a representation of Gods Church upon earth, some had born the burden and heat of the day, some wrought but one hour; yet, to all the same proportion of reward; And again, they answer these places by opposing Another for themselves, that in Mathew 20. the men that had differently laboured in the Vinyard, which was a representation of God's Church upon earth, Some had born the burden and heat of the day, Some wrought but one hour; yet, to all the same proportion of reward; cc av, pns32 vvb d n2 p-acp vvg j-jn p-acp px32, cst p-acp np1 crd dt n2 cst vhd av-j vvn p-acp dt np1, r-crq vbds dt n1 pp-f npg1 n1 p-acp n1, d vhd vvn dt n1 cc n1 pp-f dt n1, d vvn p-acp crd n1; av, p-acp d dt d n1 pp-f n1; (6) sermon (DIV1) 202 Page 190
1552 they received every man a penny, v. 10. and the housholder justifies himself against their murmuring, that he had done them no wrong, v. 13. again, they on that one side, argue for the contrary, there are degrees of punishment for the damned in Hell; they received every man a penny, v. 10. and the householder Justifies himself against their murmuring, that he had done them no wrong, v. 13. again, they on that one side, argue for the contrary, there Are Degrees of punishment for the damned in Hell; pns32 vvd d n1 dt n1, n1 crd cc dt n1 vvz px31 p-acp po32 j-vvg, cst pns31 vhd vdn pno32 dx n-jn, n1 crd av, pns32 p-acp d crd n1, vvb p-acp dt n-jn, pc-acp vbr n2 pp-f n1 p-acp dt j-vvn p-acp n1; (6) sermon (DIV1) 202 Page 191
1553 It shall be easier for them of Tyre und Sidon, Matt. 11. v. 21, 22, 23. than for them of Chorazin and Bethsaida; It shall be Easier for them of Tyre and Sidon, Matt. 11. v. 21, 22, 23. than for them of Chorazin and Bethsaida; pn31 vmb vbi jc p-acp pno32 pp-f n1 cc np1, np1 crd n1 crd, crd, crd av p-acp pno32 pp-f np1 cc np1; (6) sermon (DIV1) 202 Page 191
1554 and for the men of Sodom, than for them of Capernaum, ergo, several measures of joy, for the Saints in Heaven: and for the men of Sodom, than for them of Capernaum, ergo, several measures of joy, for the Saints in Heaven: cc p-acp dt n2 pp-f np1, cs p-acp pno32 pp-f np1, fw-la, j n2 pp-f n1, p-acp dt n2 p-acp n1: (6) sermon (DIV1) 202 Page 191
1555 they on the other side, acknowledge that argument probable, but not necessary; 'tis a way of reasoning, that does not alwaies hold; they on the other side, acknowledge that argument probable, but not necessary; it's a Way of reasoning, that does not always hold; pns32 p-acp dt j-jn n1, vvb d n1 j, cc-acp xx j; pn31|vbz dt n1 pp-f vvg, cst vdz xx av vvi; (6) sermon (DIV1) 202 Page 191
1556 a man may kill himself but not do the contrary, not revive himself again: a man may kill himself but not do the contrary, not revive himself again: dt n1 vmb vvi px31 cc-acp xx vdi dt n-jn, xx vvi px31 av: (6) sermon (DIV1) 202 Page 191
1557 besides, they are differenc'd in suffering, because they draw it upon themselves, according to the several demerit of their offences here, beside, they Are differenced in suffering, Because they draw it upon themselves, according to the several demerit of their offences Here, a-acp, pns32 vbr vvn p-acp vvg, c-acp pns32 vvb pn31 p-acp px32, vvg p-acp dt j n1 pp-f po32 n2 av, (6) sermon (DIV1) 202 Page 191
1558 so do not the elect their glory, that's onely miserentis Dei; 'tis the gift of God, eternal life through Jesus Christ our Lord, Rom. 6.23. and then they oppose that of our Saviour, Mat. 13.43. fulgebunt justi sicut Sol, the Righteous shall shine as the Sun in the kingdome of their Father; so do not the elect their glory, that's only miserentis Dei; it's the gift of God, Eternal life through jesus christ our Lord, Rom. 6.23. and then they oppose that of our Saviour, Mathew 13.43. fulgebunt Justi sicut Sol, the Righteous shall shine as the Sun in the Kingdom of their Father; av vdb xx dt vvi po32 n1, d|vbz j fw-la fw-la; pn31|vbz dt n1 pp-f np1, j n1 p-acp np1 np1 po12 n1, np1 crd. cc av pns32 vvb d pp-f po12 n1, np1 crd. fw-la fw-la fw-la fw-la, dt j vmb vvi p-acp dt n1 p-acp dt n1 pp-f po32 n1; (6) sermon (DIV1) 202 Page 191
1559 all the righteous there as the Sun, as well as they, that turn many unto righteousness as the starrs, Dan. 12.3 and there is no greater splendor to be compar'd to, all the righteous there as the Sun, as well as they, that turn many unto righteousness as the Stars, Dan. 12.3 and there is no greater splendour to be compared to, d dt j a-acp p-acp dt n1, c-acp av c-acp pns32, cst vvb d p-acp n1 p-acp dt n2, np1 crd cc a-acp vbz dx jc n1 pc-acp vbi vvn p-acp, (6) sermon (DIV1) 202 Page 191
1560 than that of the Sun, and whosoever comes there, he must be righteous, he must exceed the righteousness of the Scribes and Pharisees, Mat. 5.20. many more places are brought on either side, & afterward by the other, I might spend the time of a Sermon, in but relating them, we shall be like unto Angels; than that of the Sun, and whosoever comes there, he must be righteous, he must exceed the righteousness of the Scribes and Pharisees, Mathew 5.20. many more places Are brought on either side, & afterwards by the other, I might spend the time of a Sermon, in but relating them, we shall be like unto Angels; cs d pp-f dt n1, cc r-crq vvz a-acp, pns31 vmb vbi j, pns31 vmb vvi dt n1 pp-f dt n2 cc np2, np1 crd. d dc n2 vbr vvn p-acp d n1, cc av p-acp dt n-jn, pns11 vmd vvi dt n1 pp-f dt n1, p-acp p-acp vvg pno32, pns12 vmb vbi j p-acp n2; (6) sermon (DIV1) 202 Page 192
1561 and they differ in their orders, the five Talents well imployed, were rewarded more then the two, he that soweth sparingly, 2 Cor. 9 6. shall reap sparingly; and they differ in their order, the five Talents well employed, were rewarded more then the two, he that Soweth sparingly, 2 Cor. 9 6. shall reap sparingly; cc pns32 vvb p-acp po32 n2, dt crd n2 av vvn, vbdr vvn av-dc cs dt crd, pns31 cst vvz av-vvg, crd np1 crd crd vmb vvi av-vvg; (6) sermon (DIV1) 202 Page 192
1562 and divers more, so for the other, as Christ promised to his Disciples, they should sit upon twelve Thrones judging the twelve Tribes, Mat. 19.28. and diverse more, so for the other, as christ promised to his Disciples, they should fit upon twelve Thrones judging the twelve Tribes, Mathew 19.28. cc j n1, av p-acp dt n-jn, c-acp np1 vvd p-acp po31 n2, pns32 vmd vvi p-acp crd n2 vvg dt crd n2, np1 crd. (6) sermon (DIV1) 202 Page 192
1563 So S. Paul would have the Corinthians know, that the Saints shall judge the world, 1 Cor. 6.2. and that we shall judge Angels, v. 3. that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us, Rom. 8.18. So S. Paul would have the Corinthians know, that the Saints shall judge the world, 1 Cor. 6.2. and that we shall judge Angels, v. 3. that the sufferings of this present time Are not worthy to be compared with the glory that shall be revealed in us, Rom. 8.18. av np1 np1 vmd vhi dt np1 vvb, cst dt n2 vmb vvi dt n1, crd np1 crd. cc d pns12 vmb vvi n2, n1 crd cst dt n2 pp-f d j n1 vbr xx j pc-acp vbi vvn p-acp dt n1 cst vmb vbi vvn p-acp pno12, np1 crd. (6) sermon (DIV1) 202 Page 192
1564 And if God, in giving glory, respects not any worth in our works, why (say they) should one mans work exceed another in the reward? Much more is contended by either party: And if God, in giving glory, respects not any worth in our works, why (say they) should one men work exceed Another in the reward? Much more is contended by either party: cc cs np1, p-acp vvg n1, vvz xx d n1 p-acp po12 n2, c-crq (vvb pns32) vmd crd n2 vvb vvi j-jn p-acp dt n1? av-d dc vbz vvn p-acp d n1: (6) sermon (DIV1) 202 Page 192
1565 But he that subscribes to neithers, when he has heard all they have hitherto said, without clearer evidence from the Word of God, may be a good Christian still, But he that subscribes to neithers, when he has herd all they have hitherto said, without clearer evidence from the Word of God, may be a good Christian still, cc-acp pns31 cst vvz p-acp n2, c-crq pns31 vhz vvn d pns32 vhb av vvn, p-acp jc n1 p-acp dt n1 pp-f np1, vmb vbi dt j njp av, (6) sermon (DIV1) 202 Page 192
1566 and notwithstanding this unfundamental incertainty, in the right way to Heaven, either to a different Mansion, and notwithstanding this unfundamental incertainty, in the right Way to Heaven, either to a different Mansion, cc p-acp d j n1, p-acp dt j-jn n1 p-acp n1, av-d p-acp dt j n1, (6) sermon (DIV1) 202 Page 192
1567 if he so believe, or to an equal place, if he so surmise, which Christ is gone up to prepare for him: I not deny the probability; more than that, the Verisimilitude; if he so believe, or to an equal place, if he so surmise, which christ is gone up to prepare for him: I not deny the probability; more than that, the Verisimilitude; cs pns31 av vvi, cc p-acp dt j-jn n1, cs pns31 av vvi, r-crq np1 vbz vvn a-acp pc-acp vvi p-acp pno31: pns11 xx vvi dt n1; dc cs d, dt n1; (6) sermon (DIV1) 202 Page 193
1568 more than that too, to him that will have more than that, the assurance of an unequal measure of joyes and glory; that in coelestibus, Ephes. 1.3. in heavenly places; these many Mansions may be, are different Mansions: more than that too, to him that will have more than that, the assurance of an unequal measure of Joys and glory; that in coelestibus, Ephesians 1.3. in heavenly places; these many Mansions may be, Are different Mansions: dc cs cst av, p-acp pno31 cst vmb vhi dc cs d, dt n1 pp-f dt j n1 pp-f n2 cc n1; d p-acp fw-la, np1 crd. p-acp j n2; d d n2 vmb vbi, vbr j n2: (6) sermon (DIV1) 202 Page 193
1569 onely, I do not peremptorily conclude every other man under my own faith; only, I do not peremptorily conclude every other man under my own faith; av-j, pns11 vdb xx av-j vvi d j-jn n1 p-acp po11 d n1; (6) sermon (DIV1) 202 Page 193
1570 in this case, and in such like to this, the Apostles humble Rule is mine, I am content to have faith to my selfe before God, Rom. 14.22. in this case, and in such like to this, the Apostles humble Rule is mine, I am content to have faith to my self before God, Rom. 14.22. p-acp d n1, cc p-acp d j p-acp d, dt n2 j n1 vbz png11, pns11 vbm j p-acp vhb n1 p-acp po11 n1 p-acp np1, np1 crd. (6) sermon (DIV1) 202 Page 193
1571 and not to measure another man by my Bushel (in things indifferent, for want of ample Revelation, and not to measure Another man by my Bushel (in things indifferent, for want of ample Revelation, cc xx pc-acp vvi j-jn n1 p-acp po11 n1 (p-acp n2 j, p-acp n1 pp-f j n1, (6) sermon (DIV1) 202 Page 193
1572 or large capacity, there is no standard-faith) and not to call his weights, diverse from mine, either deceitfull or abomination, because it does not exactly jump with my owne Ballance; and therefore with submission I believe, that every man may be perswaded in his own minde (as S. Paul speaks in another point of difference as unnecessary to salvation, Rom. 14.5.) and that without hazard of losing this place prepar'd for him: Once for all; or large capacity, there is no standard-faith) and not to call his weights, diverse from mine, either deceitful or abomination, Because it does not exactly jump with my own Balance; and Therefore with submission I believe, that every man may be persuaded in his own mind (as S. Paul speaks in Another point of difference as unnecessary to salvation, Rom. 14.5.) and that without hazard of losing this place prepared for him: Once for all; cc j n1, pc-acp vbz dx n1) cc xx pc-acp vvi po31 n2, j p-acp png11, d j cc n1, c-acp pn31 vdz xx av-j vvi p-acp po11 d vvb; cc av p-acp n1 pns11 vvb, cst d n1 vmb vbi vvn p-acp po31 d n1 (c-acp np1 np1 vvz p-acp j-jn n1 pp-f n1 c-acp j p-acp n1, np1 crd.) cc cst p-acp n1 pp-f vvg d n1 vvd p-acp pno31: a-acp p-acp d; (6) sermon (DIV1) 202 Page 194
1573 I am sure, upon good ground, that there is a place prepared for Gods Saints; I am sure, upon good ground, that there is a place prepared for God's Saints; pns11 vbm j, p-acp j n1, cst pc-acp vbz dt n1 vvn p-acp npg1 n2; (6) sermon (DIV1) 202 Page 194
1574 and the meanest that is plac'd there, shall in that place receive a full reward, 2 Jo. 8. What would we more? that God shall be all in all, 1 Cor. 15.28. that in his presence is the fulnesse of joy, and they who are plac'd on his right hand shall have pleasures for evermore, Psal. 16.11. I shall have no time at all to speak of that, which all time, and all the tongues and pens of the most ready Writers, imployed all that time, can never expresse the excellency and dignity of this place; and the Meanest that is placed there, shall in that place receive a full reward, 2 John 8. What would we more? that God shall be all in all, 1 Cor. 15.28. that in his presence is the fullness of joy, and they who Are placed on his right hand shall have pleasures for evermore, Psalm 16.11. I shall have no time At all to speak of that, which all time, and all the tongues and pens of the most ready Writers, employed all that time, can never express the excellency and dignity of this place; cc dt js cst vbz vvn a-acp, vmb p-acp d n1 vvi dt j n1, crd np1 crd q-crq vmd pns12 av-dc? cst np1 vmb vbi av-d p-acp d, crd np1 crd. d p-acp po31 n1 vbz dt n1 pp-f n1, cc pns32 r-crq vbr vvn p-acp po31 j-jn n1 vmb vhi n2 p-acp av, np1 crd. pns11 vmb vhi dx n1 p-acp d pc-acp vvi pp-f d, r-crq d n1, cc d dt n2 cc n2 pp-f dt ds j n2, vvn d cst n1, vmb av-x vvi dt n1 cc n1 pp-f d n1; (6) sermon (DIV1) 202 Page 194
1575 so high seated, which we may, in some sort, measure by the stars, each of which being so huge a bulk, does therefore only seem so small to us, so high seated, which we may, in Some sort, measure by the Stars, each of which being so huge a bulk, does Therefore only seem so small to us, av av-j vvn, r-crq pns12 vmb, p-acp d n1, vvb p-acp dt n2, d pp-f r-crq vbg av j dt n1, vdz av av-j vvi av j p-acp pno12, (6) sermon (DIV1) 203 Page 194
1576 because it is so high above us: Because it is so high above us: c-acp pn31 vbz av j p-acp pno12: (6) sermon (DIV1) 203 Page 194
1577 But this Holy City, far above them, so large in extent, that we can never name the height and largenesse of it: But this Holy city, Far above them, so large in extent, that we can never name the height and largeness of it: cc-acp d j n1, av-j p-acp pno32, av j p-acp n1, cst pns12 vmb av-x vvi dt n1 cc n1 pp-f pn31: (6) sermon (DIV1) 203 Page 194
1578 S. Johns twelve thousand furlongs, Rev. 21. and his hundred forty four cubits, by the Angels measure, was but of that City which descended out of Heaven, a small Epitome of this. S. Johns twelve thousand furlongs, Rev. 21. and his hundred forty four cubits, by the Angels measure, was but of that city which descended out of Heaven, a small Epitome of this. n1 np1 crd crd n2, n1 crd cc png31 crd crd crd n2, p-acp dt ng1 n1, vbds p-acp pp-f d n1 r-crq vvd av pp-f n1, dt j n1 pp-f d. (6) sermon (DIV1) 203 Page 194
1579 All the several Dominions of all the Princes in the world, put all together, are not so much as one star there; All the several Dominions of all the Princes in the world, put all together, Are not so much as one star there; av-d dt j n2 pp-f d dt n2 p-acp dt n1, vvb d av, vbr xx av av-d c-acp crd n1 a-acp; (6) sermon (DIV1) 203 Page 195
1580 and yet how numberlesse to us are they! and yet how numberless to us Are they! cc av c-crq j p-acp pno12 vbr pns32! (6) sermon (DIV1) 203 Page 195
1581 and what another infinite number of them could it contain? O Israel, how great is the House of God! and how large is the place of his possession! and what Another infinite number of them could it contain? Oh Israel, how great is the House of God! and how large is the place of his possession! cc q-crq j-jn j n1 pp-f pno32 vmd pn31 vvi? uh np1, c-crq j vbz dt n1 pp-f np1 cc c-crq j vbz dt n1 pp-f po31 n1! (6) sermon (DIV1) 203 Page 195
1582 Great, and hath no end, high, and unmeasurable, Baruch 3.24. we may a little guesse, and but guesse, at the surpassing beauty, and magnificent structure of it, by comparison with this place where we now dwell, this Stabulum Pecudum, as one cals it, this Ox-stall in respect, this place of exile, this Vale of miseries and fears; Great, and hath no end, high, and unmeasurable, baruch 3.24. we may a little guess, and but guess, At the surpassing beauty, and magnificent structure of it, by comparison with this place where we now dwell, this Stable Pecudum, as one calls it, this Ox-stall in respect, this place of exile, this Vale of misery's and fears; j, cc vhz dx n1, j, cc j, np1 crd. pns12 vmb dt j n1, cc p-acp n1, p-acp dt j-vvg n1, cc j n1 pp-f pn31, p-acp n1 p-acp d n1 c-crq pns12 av vvi, d np1 np1, c-acp pi vvz pn31, d n1 p-acp n1, d n1 pp-f n1, d n1 pp-f n2 cc n2; (6) sermon (DIV1) 203 Page 195
1583 yet this hath that great Work-master builded of so famous a frame; yet this hath that great Workmaster built of so famous a frame; av d vhz d j n1 vvn pp-f av j dt n1; (6) sermon (DIV1) 203 Page 195
1584 such a goodly aspect to our sense has the large Theatre of this World, the roofe of Heaven over us, so fairly adorned, gilded, enamel'd; such a goodly aspect to our sense has the large Theatre of this World, the roof of Heaven over us, so fairly adorned, gilded, enameled; d dt j n1 p-acp po12 n1 vhz dt j n1 pp-f d n1, dt n1 pp-f n1 p-acp pno12, av av-j vvn, j-vvn, j-vvn; (6) sermon (DIV1) 203 Page 195
1585 the Pavement of earth under us, so spread with Natures Carpets, of all colours pleasing to the eye; the Pavement of earth under us, so spread with Nature's Carpets, of all colours pleasing to the eye; dt n1 pp-f n1 p-acp pno12, av vvn p-acp ng1 n2, pp-f d n2 vvg p-acp dt n1; (6) sermon (DIV1) 203 Page 195
1586 such spacious Seas, such sweet Springs, and gliding Rivers; the Mountains so stately without pride; the Valleyes so low without envy; such spacious Seas, such sweet Springs, and gliding rivers; the Mountains so stately without pride; the Valleys so low without envy; d j n2, d j n2, cc vvg n2; dt n2 av j p-acp n1; dt n2 av av-j p-acp n1; (6) sermon (DIV1) 203 Page 195
1587 the Woods so pleasant with their shade; the Fields and Meadows so delightsome and profitable; the Woods so pleasant with their shade; the Fields and Meadows so delightsome and profitable; dt n2 av j p-acp po32 n1; dt n2 cc n2 av j cc j; (6) sermon (DIV1) 203 Page 195
1588 at this Spring time chiefly, when the clearnesse of the Sky, and the warmth of the Air, helps our old Grandam Earth to spin and weave her Tapestry, At this Spring time chiefly, when the clearness of the Sky, and the warmth of the Air, helps our old Grandam Earth to spin and weave her Tapestry, p-acp d n1 n1 av-jn, c-crq dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, vvz po12 j n1 n1 pc-acp vvi cc vvi po31 n1, (6) sermon (DIV1) 203 Page 196
1589 and all Trees to spread forth their Hangings: and all Trees to spread forth their Hangings: cc d n2 pc-acp vvi av po32 n2-vvg: (6) sermon (DIV1) 203 Page 196
1590 not to speak of the erected Townes, the sumptuous Cities, and majestical Palaces, the artificiall workes of mens hands; not to speak of the erected Towns, the sumptuous Cities, and majestical Palaces, the artificial works of men's hands; xx pc-acp vvi pp-f dt vvn n2, dt j n2, cc j n2, dt j n2 pp-f ng2 n2; (6) sermon (DIV1) 203 Page 196
1591 if there be a meer Worldling that has mistaken his way, and is by chance got to Church, such a description as this is enough to make him mistake his Heaven too, if there be a mere Worldling that has mistaken his Way, and is by chance god to Church, such a description as this is enough to make him mistake his Heaven too, cs pc-acp vbi dt j n1 cst vhz vvn po31 n1, cc vbz p-acp n1 vvn p-acp n1, d dt n1 c-acp d vbz av-d pc-acp vvi pno31 vvi po31 n1 av, (6) sermon (DIV1) 203 Page 196
1592 and take this World for it, to make him wonder why Christ should ever go from such a Paradise of pleasure to prepare any other place; and take this World for it, to make him wonder why christ should ever go from such a Paradise of pleasure to prepare any other place; cc vvb d n1 c-acp pn31, pc-acp vvi pno31 vvi c-crq np1 vmd av vvi p-acp d dt n1 pp-f n1 pc-acp vvi d j-jn n1; (6) sermon (DIV1) 203 Page 196
1593 why he is so taken with the shew of these, that he could be content to set up his rest here, to conclude with Peter, Bonum est esse hic: why he is so taken with the show of these, that he could be content to Set up his rest Here, to conclude with Peter, Bonum est esse hic: c-crq pns31 vbz av vvn p-acp dt n1 pp-f d, cst pns31 vmd vbi j pc-acp vvi a-acp po31 n1 av, pc-acp vvi p-acp np1, fw-la fw-la fw-la fw-la: (6) sermon (DIV1) 203 Page 196
1594 these delights do so possesse his heart, that he sticks in the gay mire of them, lifts not up his thoughts above them: these delights do so possess his heart, that he sticks in the gay mire of them, lifts not up his thoughts above them: d n2 vdb av vvi po31 n1, cst pns31 vvz p-acp dt j n1 pp-f pno32, vvz xx a-acp po31 n2 p-acp pno32: (6) sermon (DIV1) 203 Page 196
1595 But, know, O thou man of this World, all this which is wealthy enough to be thy Heaven, is so poor and contemptible for Christs sake, that it is scarce worthy to be the Christians Dung-hill; But, know, Oh thou man of this World, all this which is wealthy enough to be thy Heaven, is so poor and contemptible for Christ sake, that it is scarce worthy to be the Christians Dunghill; cc-acp, vvb, uh pns21 n1 pp-f d n1, d d r-crq vbz j av-d pc-acp vbi po21 n1, vbz av j cc j p-acp npg1 n1, cst pn31 vbz av-j j pc-acp vbi dt np1 n1; (6) sermon (DIV1) 203 Page 197
1596 however, one of the best of them, S. Paul will at best bestow no better a name upon it; however, one of the best of them, S. Paul will At best bestow no better a name upon it; c-acp, crd pp-f dt js pp-f pno32, np1 np1 vmb p-acp js vvi av-dx av-jc dt n1 p-acp pn31; (6) sermon (DIV1) 203 Page 197
1597 we must learne by these, to meditate what far better cost, and more unmatchable worke our God and Father has bestowed upon his owne heavenly habitation, the Palace of the great King, the New Jerusalem; the outside of it we can see, we must Learn by these, to meditate what Far better cost, and more unmatchable work our God and Father has bestowed upon his own heavenly habitation, the Palace of the great King, the New Jerusalem; the outside of it we can see, pns12 vmb vvi p-acp d, pc-acp vvi r-crq av-j j n1, cc av-dc j vvi po12 n1 cc n1 vhz vvn p-acp po31 d j n1, dt n1 pp-f dt j n1, dt j np1; dt n1-an pp-f pn31 pns12 vmb vvi, (6) sermon (DIV1) 203 Page 197
1598 and that we see bedeckt with so many thousands of thousands of glittering spangles, of rich Gems; and that we see bedecked with so many thousands of thousands of glittering spangle's, of rich Gems; cc cst pns12 vvb vvn p-acp av d crd pp-f crd pp-f j-vvg ng1, pp-f j n2; (6) sermon (DIV1) 203 Page 197
1599 the inside of it, the blessed Saints onely and Angels in Heaven behold with God, and we cannot immagine the beauty of it; the inside of it, the blessed Saints only and Angels in Heaven behold with God, and we cannot imagine the beauty of it; dt n1-an pp-f pn31, dt j-vvn n2 av-j cc n2 p-acp n1 vvb p-acp np1, cc pns12 vmbx vvb dt n1 pp-f pn31; (6) sermon (DIV1) 203 Page 197
1600 Eye hath not seen, nor eare heard, neither hath entred into the heart of man to conceive, the things that God hath prepared there for them that love him, 1 Cor. 2.9. 'Tis but Humanum loquor, that which mans Reason is capable of, the description which S. John gives of it, the Jasper and pure gold, those precious stones, the Saphire, and Emerald, and Sardonix, and Sardius, and Chrysolite, Rev. 21. O quam dilecta Tabernacula! O how amiable are thy Dwellings, thou Lord of hosts! Psal. 84.1. Eye hath not seen, nor ear herd, neither hath entered into the heart of man to conceive, the things that God hath prepared there for them that love him, 1 Cor. 2.9. It's but Humanum Loquor, that which men Reason is capable of, the description which S. John gives of it, the Jasper and pure gold, those precious stones, the Sapphire, and Emerald, and Sardonix, and Sardius, and chrysolite, Rev. 21. O quam Delight Tabernacle! O how amiable Are thy Dwellings, thou Lord of hosts! Psalm 84.1. n1 vhz xx vvn, ccx n1 vvd, av-dx vhz vvn p-acp dt n1 pp-f n1 pc-acp vvi, dt n2 cst np1 vhz vvn a-acp p-acp pno32 cst vvb pno31, crd np1 crd. pn31|vbz p-acp fw-la fw-la, cst r-crq vvz n1 vbz j pp-f, dt n1 r-crq n1 np1 vvz pp-f pn31, dt n1 cc j n1, d j n2, dt n1, cc n1, cc np1, cc np1, cc n1, n1 crd fw-la fw-la fw-la np1! sy c-crq j vbr po21 n2, pns21 n1 pp-f n2! np1 crd. (6) sermon (DIV1) 203 Page 197
1601 Blessed are they that dwell in thy House, they will be alway•s praising thee, v. 4. Blessed Are they that dwell in thy House, they will be alway•s praising thee, v. 4. vvn vbr pns32 cst vvb p-acp po21 n1, pns32 vmb vbi n2 vvg pno21, n1 crd (6) sermon (DIV1) 203 Page 198
1602 And shall we, beloved, who know there is such a place there, whose excellency we cannot know here, shall we still so over-please our selves with the Gawds of this lower World, And shall we, Beloved, who know there is such a place there, whose excellency we cannot know Here, shall we still so over-please our selves with the Gauds of this lower World, cc vmb pns12, vvn, r-crq vvb pc-acp vbz d dt n1 a-acp, rg-crq n1 pns12 vmbx vvi av, vmb pns12 av av j po12 n2 p-acp dt n2 pp-f d jc n1, (6) sermon (DIV1) 204 Page 198
1603 as to keep back our Conversation from being in Heaven? Shall we spend our time in striving for place here? Matth. 23.6. as to keep back our Conversation from being in Heaven? Shall we spend our time in striving for place Here? Matthew 23.6. c-acp pc-acp vvi av po12 n1 p-acp vbg p-acp n1? vmb pns12 vvi po12 n1 p-acp vvg p-acp n1 av? np1 crd. (6) sermon (DIV1) 204 Page 198
1604 for the uppermost Rooms at Feasts, and the cheefe Sears in Synagogues? till we shuffle our selves out of this place, this uppermost room, for the uppermost Rooms At Feasts, and the chief Sears in Synagogues? till we shuffle our selves out of this place, this uppermost room, p-acp dt j n2 p-acp n2, cc dt j-jn n2 p-acp n2? c-acp pns12 vvi po12 n2 av pp-f d n1, d j n1, (6) sermon (DIV1) 204 Page 198
1605 and great Feast, the Supper of the Lamb, the Supper of the great God? Rev. 19.9, 17. This Kingdome, and great Feast, the Supper of the Lamb, the Supper of the great God? Rev. 19.9, 17. This Kingdom, cc j n1, dt n1 pp-f dt n1, dt n1 pp-f dt j np1? n1 crd, crd d n1, (6) sermon (DIV1) 204 Page 198
1606 if that will inflame our hearts with a longing for it; I appoint unto you a Kingdome, Luke 22.29. not an earthly Kingdome, such as the Mother of Zebedees children dream'd of, Matth. 20. No, his Kingdome is not of this World, v. 20, 21. but, such as his Father had appointed unto him, Joh. 18.36. so are all they who are wash'd from their sins in his bloud, made Kings unto God, and to his Father, Rev. 1.5. not a temporary, but an everlasting Kingdome: if that will inflame our hearts with a longing for it; I appoint unto you a Kingdom, Lycia 22.29. not an earthly Kingdom, such as the Mother of Zebedee's children dreamed of, Matthew 20. No, his Kingdom is not of this World, v. 20, 21. but, such as his Father had appointed unto him, John 18.36. so Are all they who Are washed from their Sins in his blood, made Kings unto God, and to his Father, Rev. 1.5. not a temporary, but an everlasting Kingdom: cs d vmb vvi po12 n2 p-acp dt n1 p-acp pn31; pns11 vvb p-acp pn22 dt n1, av crd. xx dt j n1, d c-acp dt n1 pp-f n2 n2 vvd pp-f, np1 crd uh-dx, po31 n1 vbz xx pp-f d n1, n1 crd, crd p-acp, d c-acp po31 n1 vhd vvn p-acp pno31, np1 crd. av vbr d pns32 r-crq vbr vvn p-acp po32 n2 p-acp po31 n1, vvn n2 p-acp np1, cc p-acp po31 n1, n1 crd. xx dt j, cc-acp dt j n1: (6) sermon (DIV1) 204 Page 198
1607 of his Kingdome, saies Daniel, shall be no end, Dan. 4.3. The word Mansion here intimates the durance, the perpetuity of it, a manendo, no fear, no danger of the losse of it, of trouble in it; of his Kingdom, Says daniel, shall be no end, Dan. 4.3. The word Mansion Here intimates the durance, the perpetuity of it, a manendo, no Fear, no danger of the loss of it, of trouble in it; pp-f po31 n1, vvz np1, vmb vbi dx n1, np1 crd. dt n1 n1 av vvz dt n1, dt n1 pp-f pn31, dt fw-la, dx n1, dx n1 pp-f dt n1 pp-f pn31, pp-f n1 p-acp pn31; (6) sermon (DIV1) 204 Page 199
1608 such a glorious Kingdom, saies Solomon, and such a beautifull crowne is there to be received at the Lords hands, Wisd. 5.16. such a glorious Kingdom, Says Solomon, and such a beautiful crown is there to be received At the lords hands, Wisdom 5.16. d dt j n1, vvz np1, cc d dt j n1 vbz a-acp pc-acp vbi vvn p-acp dt n2 n2, np1 crd. (6) sermon (DIV1) 204 Page 199
1609 And if this will not, I know not what outward expression can make us pray heartily every day, Adveniat Regnum tuum, adveniat nobis; And if this will not, I know not what outward expression can make us pray heartily every day, May he come Kingdom tuum, May he come nobis; cc cs d vmb xx, pns11 vvb xx r-crq j n1 vmb vvi pno12 vvi av-j d n1, np1 fw-la fw-la, fw-la fw-la; (6) sermon (DIV1) 204 Page 199
1610 Let thy Kingdome come to us, that holy passionate desire which David had to enter into these courts of the Lord, Psal. 84.2. This place which Christ is gone to prepare for us. Let thy Kingdom come to us, that holy passionate desire which David had to enter into these Courts of the Lord, Psalm 84.2. This place which christ is gone to prepare for us. vvb po21 n1 vvb p-acp pno12, cst j j n1 r-crq np1 vhd p-acp vvb p-acp d n2 pp-f dt n1, np1 crd. d n1 r-crq np1 vbz vvn pc-acp vvi p-acp pno12. (6) sermon (DIV1) 204 Page 199
1611 The Preparation of the place is another branch of this second Generall part, Vado parare; he goes upon an Errand, The Preparation of the place is Another branch of this second General part, I go parare; he Goes upon an Errand, dt n1 pp-f dt n1 vbz j-jn n1 pp-f d ord n1 n1, fw-mi fw-la; pns31 vvz p-acp dt n1, (6) sermon (DIV1) 205 Page 199
1612 for all his Disciples, to prepare this place for them. for all his Disciples, to prepare this place for them. p-acp d po31 n2, pc-acp vvi d n1 p-acp pno32. (6) sermon (DIV1) 205 Page 199
1613 But if this be all the occasion to draw Christ from them, one would think he should not need to make such haste for them; But if this be all the occasion to draw christ from them, one would think he should not need to make such haste for them; cc-acp cs d vbb d dt n1 pc-acp vvi np1 p-acp pno32, pi vmd vvi pns31 vmd xx vvi pc-acp vvi d n1 p-acp pno32; (6) sermon (DIV1) 206 Page 199
1614 for, if we remember, this place needs not now preparing; 'twas prepared long since; What saies Christ to the Guests of it? Mat. 25.34. Come ye blessed, inherit the Kingdom, Paratum vobis à constitutione mundi, prepared for you; for, if we Remember, this place needs not now preparing; 'twas prepared long since; What Says christ to the Guests of it? Mathew 25.34. Come you blessed, inherit the Kingdom, Paratum vobis à constitution mundi, prepared for you; c-acp, cs pns12 vvb, d n1 vvz xx av vvg; pn31|vbds vvn av-j a-acp; q-crq vvz np1 p-acp dt n2 pp-f pn31? np1 crd. vvb pn22 vvn, vvb dt n1, fw-la fw-la fw-fr n1 fw-la, vvn p-acp pn22; (6) sermon (DIV1) 206 Page 199
1615 when? even from the beginning of the world: Surely Man was borne to no lesse than a Kingdome from the begining: when? even from the beginning of the world: Surely Man was born to no less than a Kingdom from the beginning: c-crq? av p-acp dt n-vvg pp-f dt n1: av-j n1 vbds vvn p-acp dx dc cs dt n1 p-acp dt n-vvg: (6) sermon (DIV1) 206 Page 200
1616 In the very begining see it; Let us make Man, saies God, in our Image, after our likenesse: In the very beginning see it; Let us make Man, Says God, in our Image, After our likeness: p-acp dt j n-vvg vvi pn31; vvb pno12 vvi n1, vvz np1, p-acp po12 n1, p-acp po12 n1: (6) sermon (DIV1) 206 Page 200
1617 what then? why presently in the next words, Let them have dominion over the Fish of the Sea, what then? why presently in the next words, Let them have dominion over the Fish of the Sea, r-crq av? q-crq av-j p-acp dt ord n2, vvb pno32 vhi n1 p-acp dt n1 pp-f dt n1, (6) sermon (DIV1) 206 Page 200
1618 and over the Fowle of the Air, and over all the Cattell, and over all the Earth: and over the Foul of the Air, and over all the Cattle, and over all the Earth: cc p-acp dt n1 pp-f dt n1, cc p-acp d dt n2, cc p-acp d dt n1: (6) sermon (DIV1) 206 Page 200
1619 A Dominion, a Kingdome, at the first, in the beginning; and a large one too, but not permanent; A Dominion, a Kingdom, At the First, in the beginning; and a large one too, but not permanent; dt n1, dt n1, p-acp dt ord, p-acp dt n1; cc dt j pi av, cc-acp xx j; (6) sermon (DIV1) 206 Page 200
1620 he held it but a while; Man being in honour, had no understanding, Psal. 49.12. to hold what God had given him, to abide by it; he held it but a while; Man being in honour, had no understanding, Psalm 49.12. to hold what God had given him, to abide by it; pns31 vvd pn31 p-acp dt n1; n1 vbg p-acp n1, vhd dx n1, np1 crd. pc-acp vvi r-crq np1 vhd vvn pno31, p-acp vvb p-acp pn31; (6) sermon (DIV1) 206 Page 200
1621 he was soon dispossest by his early sin, soon vanquish'd out of this Dominion: he was soon dispossessed by his early since, soon vanquished out of this Dominion: pns31 vbds av vvn p-acp po31 j n1, av vvn av pp-f d n1: (6) sermon (DIV1) 206 Page 200
1622 And therefore well was it with him, that God had prepared another, a better for him; And Therefore well was it with him, that God had prepared Another, a better for him; cc av av vbds pn31 p-acp pno31, cst np1 vhd vvn j-jn, dt jc p-acp pno31; (6) sermon (DIV1) 206 Page 200
1623 this place, this Kingdome, Paratum à Constitutione mundi, from which he could not fall. this place, this Kingdom, Paratum à Constitution mundi, from which he could not fallen. d n1, d n1, fw-la fw-fr n1 fw-la, p-acp r-crq pns31 vmd xx vvi. (6) sermon (DIV1) 206 Page 200
1624 But how will this hold? Paratum, and Vado parare? why, as S. Austin (Tract. 68. in Jo. ) quotes that saying from the Prophet, Deus fecit quae futura sunt: But how will this hold? Paratum, and I go parare? why, as S. Austin (Tract. 68. in John) quotes that saying from the Prophet, Deus fecit Quae futura sunt: cc-acp q-crq vmb d vvi? fw-la, cc fw-mi fw-la? q-crq, c-acp np1 np1 (n1. crd p-acp np1) vvz d vvg p-acp dt n1, fw-la fw-la fw-la fw-la fw-la: (6) sermon (DIV1) 207 Page 201
1625 'Tis no unusual phrase in holy Scripture, when they speake of Gods actions which are infinite, eternall as himselfe, to whom all things are continually present, which are, It's no unusual phrase in holy Scripture, when they speak of God's actions which Are infinite, Eternal as himself, to whom all things Are continually present, which Are, pn31|vbz dx j n1 p-acp j n1, c-crq pns32 vvb pp-f npg1 n2 r-crq vbr j, j c-acp px31, p-acp ro-crq d n2 vbr av-j j, r-crq vbr, (6) sermon (DIV1) 207 Page 201
1626 and which were, and which are to come, Creavi, & faciam illud, Isa. 46.11. and which were, and which Are to come, Creavi, & faciam illud, Isaiah 46.11. cc r-crq vbdr, cc q-crq vbr pc-acp vvi, fw-la, cc fw-la fw-la, np1 crd. (6) sermon (DIV1) 207 Page 201
1627 So Tremelius translates it, as well as the Vulgat edition, I have created, and I will make it; So Tremelius translates it, as well as the Vulgate edition, I have created, and I will make it; np1 np1 vvz pn31, c-acp av c-acp dt vvd n1, pns11 vhb vvn, cc pns11 vmb vvi pn31; (6) sermon (DIV1) 207 Page 201
1628 just as in these two Texts, I have prepared a place for you, and I will prepare it: just as in these two Texts, I have prepared a place for you, and I will prepare it: j c-acp p-acp d crd n2, pns11 vhb vvn dt n1 p-acp pn22, cc pns11 vmb vvi pn31: (6) sermon (DIV1) 207 Page 201
1629 There is the like expression in the end of the two and twentieth Psalm, The Heaven shall declare his righteousnesse unto a People that shall be borne, whom the Lord hath made: There is the like expression in the end of the two and twentieth Psalm, The Heaven shall declare his righteousness unto a People that shall be born, whom the Lord hath made: pc-acp vbz dt j n1 p-acp dt n1 pp-f dt crd cc ord n1, dt n1 vmb vvi po31 n1 p-acp dt n1 cst vmb vbi vvn, ro-crq dt n1 vhz vvn: (6) sermon (DIV1) 207 Page 201
1630 He hath already made them, and yet they shall be borne, in their succession, to the end of the World; He hath already made them, and yet they shall be born, in their succession, to the end of the World; pns31 vhz av vvn pno32, cc av pns32 vmb vbi vvn, p-acp po32 n1, p-acp dt n1 pp-f dt n1; (6) sermon (DIV1) 207 Page 201
1631 as David does acknowledge of himselfe, Psal. 139. that, before he was borne, All his members were written in Gods Book, as David does acknowledge of himself, Psalm 139. that, before he was born, All his members were written in God's Book, c-acp np1 vdz vvi pp-f px31, np1 crd n1, c-acp pns31 vbds vvn, d po31 n2 vbdr vvn p-acp ng1 n1, (6) sermon (DIV1) 207 Page 201
1632 when as yet there was none of them. when as yet there was none of them. c-crq c-acp av a-acp vbds pi pp-f pno32. (6) sermon (DIV1) 207 Page 201
1633 So this place was prepared, as Christ is said to be slain, ab origine mundi, from the foundation of the World; So this place was prepared, as christ is said to be slave, ab origine mundi, from the Foundation of the World; av d n1 vbds vvn, c-acp np1 vbz vvn pc-acp vbi vvn, fw-la fw-la fw-la, p-acp dt n1 pp-f dt n1; (6) sermon (DIV1) 208 Page 202
1634 and yet he was slain after that, by the promise of God, The Serpent shall bruise his heele, Gen. 3.15. He was slain in the faith of the Father, before his incarnation; and yet he was slave After that, by the promise of God, The Serpent shall bruise his heel, Gen. 3.15. He was slave in the faith of the Father, before his incarnation; cc av pns31 vbds vvn p-acp d, p-acp dt n1 pp-f np1, dt n1 vmb vvi po31 n1, np1 crd. pns31 vbds vvn p-acp dt n1 pp-f dt n1, p-acp po31 n1; (6) sermon (DIV1) 208 Page 202
1635 he was slain in the sacrifices of the Law, which were this Lamb sacramentally; he was slave in the Sacrifices of the Law, which were this Lamb sacramentally; pns31 vbds vvn p-acp dt n2 pp-f dt n1, r-crq vbdr d n1 av-j; (6) sermon (DIV1) 208 Page 202
1636 he was slain in his severall members, Saul, Saul, why persecutest thou me? Act. 9.4. He was slain in Abel; The death of innocent Abel, sayes Lyra, was a Figure of the death of this Lamb; he was slave in his several members, Saul, Saul, why Persecutest thou me? Act. 9.4. He was slave in Abel; The death of innocent Abel, Says Lyram, was a Figure of the death of this Lamb; pns31 vbds vvn p-acp po31 j n2, np1, np1, q-crq vv2 pns21 pno11? n1 crd. pns31 vbds vvn p-acp np1; dt n1 pp-f j-jn np1, vvz n1, vbds dt n1 pp-f dt n1 pp-f d n1; (6) sermon (DIV1) 208 Page 202
1637 And yet after all this, he was still to be slain upon the Crosse. So, this place was prepared before, in Gods eternall preordination; And yet After all this, he was still to be slave upon the Cross. So, this place was prepared before, in God's Eternal preordination; cc av p-acp d d, pns31 vbds j pc-acp vbi vvn p-acp dt n1. np1, d n1 vbds vvn a-acp, p-acp npg1 j n1; (6) sermon (DIV1) 208 Page 202
1638 and yet Christ goes now to prepare it by his Death, and anon, by his Resurrection; and yet christ Goes now to prepare it by his Death, and anon, by his Resurrection; cc av np1 vvz av pc-acp vvi pn31 p-acp po31 n1, cc av, p-acp po31 n1; (6) sermon (DIV1) 208 Page 202
1639 and after that, by his Ascension into Heaven: and After that, by his Ascension into Heaven: cc p-acp d, p-acp po31 n1 p-acp n1: (6) sermon (DIV1) 208 Page 202
1640 By his Death he purchaseth it, and payes the great price of our Redemption, and opens the gates of Heaven to us: By his Death he purchases it, and pays the great price of our Redemption, and Opens the gates of Heaven to us: p-acp po31 n1 pns31 vvz pn31, cc vvz dt j n1 pp-f po12 n1, cc vvz dt n2 pp-f n1 p-acp pno12: (6) sermon (DIV1) 208 Page 202
1641 The High Priest went into the Sanctum Sanctorum, not without blood; The High Priest went into the Sanctum Sanctorum, not without blood; dt j n1 vvd p-acp dt fw-la fw-la, xx p-acp n1; (6) sermon (DIV1) 208 Page 202
1642 and this High Priest of ours by his owne blood must enter into the Holy place, and so obtain eternall redemption for us, Hebr. 9.12. so having conquered Death by his Resurrection, he then ascends to take possession of this Place for us; and this High Priest of ours by his own blood must enter into the Holy place, and so obtain Eternal redemption for us, Hebrew 9.12. so having conquered Death by his Resurrection, he then ascends to take possession of this Place for us; cc d j n1 pp-f png12 p-acp po31 d n1 vmb vvi p-acp dt j n1, cc av vvi j n1 p-acp pno12, np1 crd. av vhg vvn n1 p-acp po31 n1, pns31 av vvz pc-acp vvi n1 pp-f d n1 p-acp pno12; (6) sermon (DIV1) 208 Page 203
1643 He is, Praecursor pro nobis, Hebr. 6. The forerunner is for us entred, even Jesus, vers. He is, Precursor Pro nobis, Hebrew 6. The forerunner is for us entered, even jesus, vers. pns31 vbz, np1 fw-la fw-la, np1 crd dt n1 vbz p-acp pno12 vvn, av np1, fw-la. (6) sermon (DIV1) 208 Page 203
1644 20. Initiavit nobis viam Novam, in the tenth of that Epistle; 20. Initiavit nobis viam Novam, in the tenth of that Epistle; crd fw-la fw-la fw-la fw-la, p-acp dt ord pp-f d n1; (6) sermon (DIV1) 208 Page 203
1645 That New, that hitherto untrodden, way hath he consecrated for us, and is entred into Heaven it selfe, That New, that hitherto untrodden, Way hath he consecrated for us, and is entered into Heaven it self, cst j, cst av j, n1 vhz pns31 vvn p-acp pno12, cc vbz vvn p-acp n1 pn31 n1, (6) sermon (DIV1) 208 Page 203
1646 now to appear in the presence of God for us, Heb. 9.24. That's the last particular. now to appear in the presence of God for us, Hebrew 9.24. That's the last particular. av pc-acp vvi p-acp dt n1 pp-f np1 p-acp pno12, np1 crd. d|vbz dt ord j. (6) sermon (DIV1) 208 Page 203
1647 Vobis, for you, God, whatsoever he doth he doth it for some end; Vobis, for you, God, whatsoever he does he does it for Some end; fw-la, c-acp pn22, np1, r-crq pns31 vdz pns31 vdz pn31 p-acp d n1; (6) sermon (DIV1) 209 Page 203
1648 a wise man is not lightly so little master of his actions, but he still propounds to himself some end in every of them: a wise man is not lightly so little master of his actions, but he still propounds to himself Some end in every of them: dt j n1 vbz xx av-j av j n1 pp-f po31 n2, cc-acp pns31 av vvz p-acp px31 d n1 p-acp d pp-f pno32: (6) sermon (DIV1) 209 Page 203
1649 now because the end intended must still be the most perfect good, and all meaner ends must conduce to that last end, that best good, now Because the end intended must still be the most perfect good, and all meaner ends must conduce to that last end, that best good, av c-acp dt n1 vvn vmb av vbi dt av-ds j j, cc d jc n2 vmb vvi p-acp d ord n1, cst js j, (6) sermon (DIV1) 209 Page 203
1650 and because God, in himself, is summum bonum, the greatest good that can be, and so could not possibly advance his actions to any end better than himself, and Because God, in himself, is summum bonum, the greatest good that can be, and so could not possibly advance his actions to any end better than himself, cc c-acp np1, p-acp px31, vbz fw-la fw-la, dt js j cst vmb vbi, cc av vmd xx av-j vvi po31 n2 p-acp d n1 av-jc cs px31, (6) sermon (DIV1) 209 Page 203
1651 therefore, for himself, hath he done all things whatsoever he hath done, universa propter semetipsum, Prov. 16.4. All things were created by him, and for him, Col. 1.16. for himself chiefly, but not for himself wholly: Therefore, for himself, hath he done all things whatsoever he hath done, universa propter semetipsum, Curae 16.4. All things were created by him, and for him, Col. 1.16. for himself chiefly, but not for himself wholly: av, p-acp px31, vhz pns31 vdn d n2 r-crq pns31 vhz vdn, fw-la fw-la fw-la, np1 crd. d n2 vbdr vvn p-acp pno31, cc p-acp pno31, np1 crd. p-acp px31 av-jn, cc-acp xx p-acp px31 av-jn: (6) sermon (DIV1) 209 Page 204
1652 the first thing that he did for us, 'twas for himselfe too, for his owne glory; the First thing that he did for us, 'twas for himself too, for his own glory; dt ord n1 cst pns31 vdd p-acp pno12, pn31|vbds p-acp px31 av, p-acp po31 d n1; (6) sermon (DIV1) 209 Page 204
1653 his owne glory is that finis ultimus, the maine, the utmost, the principal end of all his actions, and should be of ours; his own glory is that finis Ultimus, the main, the utmost, the principal end of all his actions, and should be of ours; po31 d n1 vbz cst fw-la fw-la, dt j, dt j, dt j-jn n1 pp-f d po31 n2, cc vmd vbi pp-f png12; (6) sermon (DIV1) 209 Page 204
1654 his Election and Predestination of us before the faundation of the world; 'twas ad laudem gloriae, To the praise of the glory of his grace, Eph. 1.12. his Election and Predestination of us before the faundation of the world; 'twas ad Laudem Glory, To the praise of the glory of his grace, Ephesians 1.12. po31 n1 cc n1 pp-f pno12 p-acp dt n1 pp-f dt n1; pn31|vbds fw-la fw-la fw-la, p-acp dt n1 pp-f dt n1 pp-f po31 n1, np1 crd. (6) sermon (DIV1) 209 Page 204
1655 But there is a subordinate end too, by which his actions tend to the last end; But there is a subordinate end too, by which his actions tend to the last end; p-acp pc-acp vbz dt j n1 av, p-acp r-crq po31 n2 vvb p-acp dt ord n1; (6) sermon (DIV1) 209 Page 204
1656 and that's the benefit of that creature, which he made after his own image, the good of man: and that's the benefit of that creature, which he made After his own image, the good of man: cc d|vbz dt n1 pp-f d n1, r-crq pns31 vvd p-acp po31 d n1, dt j pp-f n1: (6) sermon (DIV1) 209 Page 204
1657 as in the first creation, whatsoever he made, was for man; as in the First creation, whatsoever he made, was for man; c-acp p-acp dt ord n1, r-crq pns31 vvd, vbds p-acp n1; (6) sermon (DIV1) 209 Page 204
1658 and therefore he made the world and all the other creatures before he made man, that they might be ready for his use; and Therefore he made the world and all the other creatures before he made man, that they might be ready for his use; cc av pns31 vvd dt n1 cc d dt j-jn n2 c-acp pns31 vvd n1, cst pns32 vmd vbi j p-acp po31 n1; (6) sermon (DIV1) 209 Page 204
1659 so, in that great work of re-creation, of redemption, all that he did, was for man, the very birth of his son (to begin there) for that the song of the heavenly hoast was, Gloria in excelsis Deo, Glory to God in the highest; so, in that great work of recreation, of redemption, all that he did, was for man, the very birth of his son (to begin there) for that the song of the heavenly host was, Gloria in Excelsis God, Glory to God in the highest; av, p-acp cst j n1 pp-f n1, pp-f n1, d cst pns31 vdd, vbds p-acp n1, dt j n1 pp-f po31 n1 (pc-acp vvi a-acp) c-acp cst dt n1 pp-f dt j n1 vbds, fw-la p-acp fw-la fw-la, n1 p-acp np1 p-acp dt js; (6) sermon (DIV1) 209 Page 204
1660 but not a minims rest in it, before they come to Peace on earth, and good will towards men, Luke 2.14. there's the Prophet's, natus nobis he was born for us Isa. 9.6. his whole life, it was chiefly, honoro patrem, Jo. 8.49. I seek not my own glory, v. 50. but I honour my Father; upon the man born blind, John 9. ver. 4. He must work the works of him that sent him, and 'twas ver. 3. That the works of God should be made manifest in him; but not a minims rest in it, before they come to Peace on earth, and good will towards men, Lycia 2.14. there's the Prophet's, Born nobis he was born for us Isaiah 9.6. his Whole life, it was chiefly, honoro patrem, John 8.49. I seek not my own glory, v. 50. but I honour my Father; upon the man born blind, John 9. ver. 4. He must work the works of him that sent him, and 'twas ver. 3. That the works of God should be made manifest in him; cc-acp xx dt n2 vvb p-acp pn31, c-acp pns32 vvb p-acp n1 p-acp n1, cc j n1 p-acp n2, av crd. pc-acp|vbz dt ng1, fw-la fw-la pns31 vbds vvn p-acp pno12 np1 crd. po31 j-jn n1, pn31 vbds av-jn, fw-la fw-la, np1 crd. pns11 vvb xx po11 d n1, n1 crd p-acp pns11 vvb po11 n1; p-acp dt n1 vvn j, np1 crd fw-la. crd pns31 vmb vvi dt n2 pp-f pno31 cst vvd pno31, cc pn31|vbds fw-la. crd cst dt n2 pp-f np1 vmd vbi vvn j p-acp pno31; (6) sermon (DIV1) 209 Page 205
1661 and Lazarus sickness, Jo. 11. that he might die and be raised again by him, 'twas pro gloria Dei, v. 4. for the glory of God; and Lazarus sickness, John 11. that he might die and be raised again by him, 'twas Pro gloria Dei, v. 4. for the glory of God; cc np1 n1, np1 crd cst pns31 vmd vvi cc vbi vvn av p-acp pno31, pn31|vbds fw-la fw-la fw-la, n1 crd p-acp dt n1 pp-f np1; (6) sermon (DIV1) 209 Page 205
1662 but both these actions of his, were for both their good too; but both these actions of his, were for both their good too; p-acp d d n2 pp-f png31, vbdr p-acp d po32 j av; (6) sermon (DIV1) 209 Page 205
1663 and so was all the rest of his life spent in that imployment, the good of man, that one verse, Mat. 4.23. and so was all the rest of his life spent in that employment, the good of man, that one verse, Mathew 4.23. cc av vbds d dt n1 pp-f po31 n1 vvn p-acp d n1, dt j pp-f n1, cst pi n1, np1 crd. (6) sermon (DIV1) 209 Page 205
1664 is a short true abstract of it all, He went about, teaching, and preaching, and healing all manner of sickness, is a short true abstract of it all, He went about, teaching, and preaching, and healing all manner of sickness, vbz dt j j n-jn pp-f pn31 d, pns31 vvd a-acp, vvg, cc vvg, cc vvg d n1 pp-f n1, (6) sermon (DIV1) 209 Page 205
1665 and all manner of disease among the people, there's his vixit nobis, he lived for us too: and all manner of disease among the people, there's his vixit nobis, he lived for us too: cc d n1 pp-f n1 p-acp dt n1, pc-acp|vbz png31 fw-la fw-la, pns31 vvd p-acp pno12 av: (6) sermon (DIV1) 209 Page 205
1666 come to his death, he humbled himself, and became obedient, there was the glory of his Father in his obedience, he humbled himself to death, that death should have no more dominion over him, Ro. 6.9. that that last enemy, death might be destroyed, 1 Cor. 15.26. that, through death, he might destroy death, and him that had the power of death, that is, the Divel, Heb. 2.14. that death might be swallowed up in victory, ver. come to his death, he humbled himself, and became obedient, there was the glory of his Father in his Obedience, he humbled himself to death, that death should have no more dominion over him, Ro. 6.9. that that last enemy, death might be destroyed, 1 Cor. 15.26. that, through death, he might destroy death, and him that had the power of death, that is, the devil, Hebrew 2.14. that death might be swallowed up in victory, ver. vvb p-acp po31 n1, pns31 vvd px31, cc vvd j, a-acp vbds dt n1 pp-f po31 n1 p-acp po31 n1, pns31 vvd px31 p-acp n1, cst n1 vmd vhi dx dc n1 p-acp pno31, np1 crd. cst d ord n1, n1 n1 vbi vvn, crd np1 crd. cst, p-acp n1, pns31 vmd vvi n1, cc pno31 cst vhd dt n1 pp-f n1, cst vbz, dt n1, np1 crd. cst n1 vmd vbi vvn a-acp p-acp n1, fw-la. (6) sermon (DIV1) 209 Page 205
1667 54. There's his victory, his glory; but, pro nobis too, Christ died for us, Rom. 5.8. by his death are we reconciled to God, ver. 54. There's his victory, his glory; but, Pro nobis too, christ died for us, Rom. 5.8. by his death Are we reconciled to God, ver. crd pc-acp|vbz po31 n1, po31 n1; cc-acp, fw-la fw-la av, np1 vvd p-acp pno12, np1 crd. p-acp po31 n1 vbr pns12 vvn p-acp np1, fw-la. (6) sermon (DIV1) 209 Page 206
1668 10. there is his mortuus pro nobis: his resurrection next, Christ was raised up from the dead, Rom. 6.4. NONLATINALPHABET, some translate it, (and they may well, the word bears it home, In or propter gloriam ) for the glory of the Father; 10. there is his Mortuus Pro nobis: his resurrection next, christ was raised up from the dead, Rom. 6.4., Some translate it, (and they may well, the word bears it home, In or propter gloriam) for the glory of the Father; crd a-acp vbz po31 fw-la fw-la fw-la: po31 n1 ord, np1 vbds vvn a-acp p-acp dt j, np1 crd., d vvb pn31, (cc pns32 vmb av, dt n1 vvz pn31 av-an, p-acp cc fw-la fw-la) p-acp dt n1 pp-f dt n1; (6) sermon (DIV1) 209 Page 206
1669 and, propter nostrum justificationem, Rom. 4.25. He was delivered for our offences, and raised again for our justification; and, propter nostrum justificationem, Rom. 4.25. He was Delivered for our offences, and raised again for our justification; cc, fw-la fw-la fw-la, np1 crd. pns31 vbds vvn p-acp po12 n2, cc vvd av p-acp po12 n1; (6) sermon (DIV1) 209 Page 206
1670 ther's his resurrexit pro nobis: Lastly his ascension, that was all glorious, when he ascended up on high, he led captivity captive, Eph. 4.8. having spoyled principalities and powers, he made a shew of them openly, triumphing over them, Col. 2.15. ther's his resurrexit Pro nobis: Lastly his Ascension, that was all glorious, when he ascended up on high, he led captivity captive, Ephesians 4.8. having spoiled principalities and Powers, he made a show of them openly, triumphing over them, Col. 2.15. pc-acp|vbz png31 fw-la fw-la fw-la: ord po31 n1, cst vbds d j, c-crq pns31 vvd a-acp p-acp j, pns31 vvd n1 j-jn, np1 crd. vhg vvn n2 cc n2, pns31 vvd dt n1 pp-f pno32 av-j, vvg p-acp pno32, np1 crd. (6) sermon (DIV1) 209 Page 206
1671 He is gone to sit on the right hand of his Father, in height of majesty and glory, He is gone to fit on the right hand of his Father, in height of majesty and glory, pns31 vbz vvn pc-acp vvi p-acp dt j-jn n1 pp-f po31 n1, p-acp n1 pp-f n1 cc n1, (6) sermon (DIV1) 209 Page 206
1672 and all this, as all else for us, to appeare in the presence of God for us, Heb. 9.24. to make intercession for us, Heb. 7.25. and all this, as all Else for us, to appear in the presence of God for us, Hebrew 9.24. to make Intercession for us, Hebrew 7.25. cc d d, c-acp d av p-acp pno12, pc-acp vvi p-acp dt n1 pp-f np1 p-acp pno12, np1 crd. pc-acp vvi n1 p-acp pno12, np1 crd. (6) sermon (DIV1) 209 Page 206
1673 To prepare a place for us, here in my Text, here ascendit pro nobis, all for us, in every of his actions, To prepare a place for us, Here in my Text, Here ascendit Pro nobis, all for us, in every of his actions, pc-acp vvi dt n1 p-acp pno12, av p-acp po11 n1, av fw-la fw-la fw-la, d p-acp pno12, p-acp d pp-f po31 n2, (6) sermon (DIV1) 209 Page 207
1674 an expedit vobis; and particularly in this, it is expedient for you, that I go, Jo. 16.7. for, I go to prepare a place for you. an expedit vobis; and particularly in this, it is expedient for you, that I go, John 16.7. for, I go to prepare a place for you. dt vvb fw-la; cc av-jn p-acp d, pn31 vbz j p-acp pn22, cst pns11 vvb, np1 crd. c-acp, pns11 vvb pc-acp vvi dt n1 p-acp pn22. (6) sermon (DIV1) 209 Page 207
1675 For you, who never cared to prepare a place for me, when in great humility I came to visit you, For you, who never cared to prepare a place for me, when in great humility I Come to visit you, p-acp pn22, r-crq av-x vvd pc-acp vvi dt n1 p-acp pno11, c-crq p-acp j n1 pns11 vvd pc-acp vvi pn22, (6) sermon (DIV1) 210 Page 207
1676 as he might object truely, if he would enter into judgment with us; as he might Object truly, if he would enter into judgement with us; c-acp pns31 vmd vvi av-j, cs pns31 vmd vvi p-acp n1 p-acp pno12; (6) sermon (DIV1) 210 Page 207
1677 a poor provision here made for him, a stable his presence-chamber, and a Cratch his Cradle, from thence driven into Egypt, and from place to place, I, to no place; a poor provision Here made for him, a stable his presence-chamber, and a Cratch his Cradle, from thence driven into Egypt, and from place to place, I, to no place; dt j n1 av vvn p-acp pno31, dt n1 po31 n1, cc dt np1 po31 n1, p-acp av vvn p-acp np1, cc p-acp n1 p-acp n1, pns11, p-acp dx n1; (6) sermon (DIV1) 210 Page 207
1678 This Son of Man, had not where to lay his hend, Mat. 8. ver. 20. Master where dwellest thou? Jo. 1. ver. 38. his Disciples might well ask, 'twas a hard question, that, no place prepared for him here, This Son of Man, had not where to lay his hend, Mathew 8. ver. 20. Master where dwellest thou? John 1. ver. 38. his Disciples might well ask, 'twas a hard question, that, no place prepared for him Here, d n1 pp-f n1, vhd xx c-crq pc-acp vvi po31 n1, np1 crd fw-la. crd n1 q-crq vv2 pns21? np1 crd fw-la. crd po31 n2 vmd av vvi, pn31|vbds dt j n1, cst, dx n1 vvn p-acp pno31 av, (6) sermon (DIV1) 210 Page 207
1679 even when he was to eat the Passeover, not a place prepared for that; even when he was to eat the Passover, not a place prepared for that; av c-crq pns31 vbds pc-acp vvi dt np1, xx dt n1 vvn p-acp d; (6) sermon (DIV1) 210 Page 207
1680 and those few poor Disciples, that would have prepared one for him, could not tell where without his help; prepare it! and those few poor Disciples, that would have prepared one for him, could not tell where without his help; prepare it! cc d d j n2, cst vmd vhi vvn pi p-acp pno31, vmd xx vvi c-crq p-acp po31 n1; vvb pn31! (6) sermon (DIV1) 210 Page 207
1681 I, with all the heart we have; I, with all the heart we have; pns11, p-acp d dt n1 pns12 vhb; (6) sermon (DIV1) 210 Page 207
1682 but, where wilt thou that we prepare for thee to eat the Passeover? Mat. 26.17. but, where wilt thou that we prepare for thee to eat the Passover? Mathew 26.17. cc-acp, c-crq vm2 pns21 cst pns12 vvb p-acp pno21 pc-acp vvi dt np1? np1 crd. (6) sermon (DIV1) 210 Page 207
1683 Thus, we rewarded him evil for good, to the great discomfort of his soul, and sinful shame of ours, Psal. 35.12. Thus, we rewarded him evil for good, to the great discomfort of his soul, and sinful shame of ours, Psalm 35.12. av, pns12 vvd pno31 j-jn p-acp j, p-acp dt j n1 pp-f po31 n1, cc j n1 pp-f png12, np1 crd. (6) sermon (DIV1) 210 Page 208
1684 yet he, we see here, loves his enemies, blesses them that curse him, does good to them that hate him, and would have us do so, in imitation of him, that, yet he, we see Here, loves his enemies, Blesses them that curse him, does good to them that hate him, and would have us do so, in imitation of him, that, av pns31, pns12 vvb av, vvz po31 n2, vvz pno32 cst vvb pno31, vdz av-j p-acp pno32 cst vvb pno31, cc vmd vhi pno12 vdi av, p-acp n1 pp-f pno31, cst, (6) sermon (DIV1) 210 Page 208
1685 as he is, we may be, the children of our Father which is in Heaven, Mat. 5.44. We have but small time for the large extent of this Vobis, who they be that are contained in it; as he is, we may be, the children of our Father which is in Heaven, Mathew 5.44. We have but small time for the large extent of this Vobis, who they be that Are contained in it; c-acp pns31 vbz, pns12 vmb vbi, dt n2 pp-f po12 n1 r-crq vbz p-acp n1, np1 crd. pns12 vhb p-acp j n1 p-acp dt j n1 pp-f d fw-la, r-crq pns32 vbb d vbr vvn p-acp pn31; (6) sermon (DIV1) 210 Page 208
1686 of this, one word will suffice to all that are wise unto salvation: Not a man here but would gladly be one of those You 's, of this, one word will suffice to all that Are wise unto salvation: Not a man Here but would gladly be one of those You is, pp-f d, crd n1 vmb vvi p-acp d cst vbr j p-acp n1: xx dt n1 av p-acp vmd av-j vbi crd pp-f d pn22 vbz, (6) sermon (DIV1) 211 Page 208
1687 and therefore would be loth to give it so narrow a Scantling, as to reach only to those few Disciples to whom Christ then spake it; and Therefore would be loath to give it so narrow a Scantling, as to reach only to those few Disciples to whom christ then spoke it; cc av vmd vbi j pc-acp vvi pn31 av j dt n1, c-acp pc-acp vvi av-j p-acp d d n2 p-acp ro-crq np1 av vvd pn31; (6) sermon (DIV1) 211 Page 208
1688 That other Paratum, Matth. 25. extends it further, to all those whom he shall, at the last day, place on his right hand; That other Paratum, Matthew 25. extends it further, to all those whom he shall, At the last day, place on his right hand; cst j-jn np1, np1 crd vvz pn31 av-jc, p-acp d d r-crq pns31 vmb, p-acp dt ord n1, n1 p-acp po31 j-jn n1; (6) sermon (DIV1) 211 Page 208
1689 Paravi vobis, it is prepared for all you, for all those who, since the speaking of it, have been, Paravi vobis, it is prepared for all you, for all those who, since the speaking of it, have been, np1 fw-la, pn31 vbz vvn p-acp d pn22, c-acp d d r-crq, c-acp dt n-vvg pp-f pn31, vhb vbn, (6) sermon (DIV1) 211 Page 208
1690 and who, to the end of the world, will be his Disciples; and who, to the end of the world, will be his Disciples; cc r-crq, p-acp dt n1 pp-f dt n1, vmb vbi po31 n2; (6) sermon (DIV1) 211 Page 208
1691 God prepares both, Place and Inhabitants too, Place for Inhabitants, and Inhabitants for the Place, Those Vessels of Mercy whom he had before prepared unto glory, Rom. 9.23. In the Parable, Matt. 25. Those Virgins onely, quae Paratae erant, who were Prepared, Ready, went in with him to the Marriage. God prepares both, Place and Inhabitants too, Place for Inhabitants, and Inhabitants for the Place, Those Vessels of Mercy whom he had before prepared unto glory, Rom. 9.23. In the Parable, Matt. 25. Those Virgins only, Quae Paratae Erant, who were Prepared, Ready, went in with him to the Marriage. np1 vvz d, n1 cc n2 av, n1 p-acp n2, cc n2 p-acp dt n1, d n2 pp-f n1 ro-crq pns31 vhd a-acp vvn p-acp n1, np1 crd. p-acp dt n1, np1 crd d n2 av-j, fw-la np1 fw-la, r-crq vbdr vvn, j, vvd p-acp p-acp pno31 p-acp dt n1. (6) sermon (DIV1) 211 Page 208
1692 Now, though in preparing this Place for us, we must leave that to Christ alone; yet, in preparing our selves for this Place, we must joyne with him; Now, though in preparing this Place for us, we must leave that to christ alone; yet, in preparing our selves for this Place, we must join with him; av, cs p-acp vvg d n1 p-acp pno12, pns12 vmb vvi cst p-acp np1 j; av, p-acp vvg po12 n2 p-acp d n1, pns12 vmb vvi p-acp pno31; (6) sermon (DIV1) 212 Page 209
1693 Non salvat te sine te, is a true Rule; Non salvat te sine te, is a true Rule; fw-fr fw-la fw-la fw-la fw-la, vbz dt j n1; (6) sermon (DIV1) 212 Page 209
1694 Intreat God first to prepare us by the working of his sanctifying Grace in our hearts; Entreat God First to prepare us by the working of his sanctifying Grace in our hearts; vvb np1 ord pc-acp vvi pno12 p-acp dt n-vvg pp-f po31 j-vvg n1 p-acp po12 n2; (6) sermon (DIV1) 212 Page 209
1695 but when we have received that Talent of Grace, we must imploy it also, and and work together with God, 1 Cor. 3.9. but when we have received that Talon of Grace, we must employ it also, and and work together with God, 1 Cor. 3.9. cc-acp c-crq pns12 vhb vvn d n1 pp-f n1, pns12 vmb vvi pn31 av, cc cc n1 av p-acp np1, crd np1 crd. (6) sermon (DIV1) 212 Page 209
1696 Who shall ascend into this Hill of the Lord? Psal. 24. He that hath clean hands, Who shall ascend into this Hill of the Lord? Psalm 24. He that hath clean hands, q-crq vmb vvi p-acp d n1 pp-f dt n1? np1 crd pns31 cst vhz j n2, (6) sermon (DIV1) 212 Page 209
1697 and a pure heart, in one place; He that leads an uncorrupt life, and doth the thing that is right, in another: and a pure heart, in one place; He that leads an uncorrupt life, and does the thing that is right, in Another: cc dt j n1, p-acp crd n1; pns31 cst vvz dt j n1, cc vdz dt n1 cst vbz j-jn, p-acp j-jn: (6) sermon (DIV1) 212 Page 209
1698 Here is one way of preparing our selves, by purifying the heart through faith, ( Act. 15.9.) to an uncorrupt life, Here is one Way of preparing our selves, by purifying the heart through faith, (Act. 15.9.) to an uncorrupt life, av vbz crd n1 pp-f vvg po12 n2, p-acp n-vvg dt n1 p-acp n1, (n1 crd.) p-acp dt j n1, (6) sermon (DIV1) 212 Page 209
1699 and cleansing the hands in innocency to good workes; and cleansing the hands in innocency to good works; cc vvg dt n2 p-acp n1 p-acp j n2; (6) sermon (DIV1) 212 Page 209
1700 that which St. Paul prescribes, if we will be Vessels unto honour, we must be prepared unto every good worke, 2 Tim. 2.29. We must be prepared to do good, and to suffer evil, if occasion requires, and it may conduce to his glory; that's one way more: that which Saint Paul prescribes, if we will be Vessels unto honour, we must be prepared unto every good work, 2 Tim. 2.29. We must be prepared to do good, and to suffer evil, if occasion requires, and it may conduce to his glory; that's one Way more: cst r-crq n1 np1 vvz, cs pns12 vmb vbi n2 p-acp n1, pns12 vmb vbi vvn p-acp d j n1, crd np1 crd. pns12 vmb vbi vvn pc-acp vdi j, cc pc-acp vvi j-jn, cs n1 vvz, cc pn31 vmb vvi p-acp po31 n1; d|vbz crd n1 av-dc: (6) sermon (DIV1) 212 Page 209
1701 When Christ speaks of this Kingdome Luke 22. he thus describes those for whom it is design'd; When christ speaks of this Kingdom Lycia 22. he thus describes those for whom it is designed; c-crq np1 vvz pp-f d n1 av crd pns31 av vvz d p-acp ro-crq pn31 vbz vvn; (6) sermon (DIV1) 213 Page 210
1702 first, Ye are they that have continued with me in my temptations, vers. 28. and then, I appoint unto you a Kingdome, vers. First, You Are they that have continued with me in my temptations, vers. 28. and then, I appoint unto you a Kingdom, vers. ord, pn22 vbr pns32 cst vhb vvn p-acp pno11 p-acp po11 n2, zz. crd cc av, pns11 vvb p-acp pn22 dt n1, fw-la. (6) sermon (DIV1) 213 Page 210
1703 29. This was the way which Christ himselfe went, Ought not Christ to have suffered these things, 29. This was the Way which christ himself went, Ought not christ to have suffered these things, crd d vbds dt n1 r-crq np1 px31 vvd, vmd xx np1 pc-acp vhi vvn d n2, (6) sermon (DIV1) 213 Page 210
1704 and to enter into his glory? Luke 24.26. and to enter into his glory? Luke 24.26. cc pc-acp vvi p-acp po31 n1? np1 crd. (6) sermon (DIV1) 213 Page 210
1705 He entred this holy place by his owne blood, Hebr. 9. Be we not sparing of our paines and labour, He entered this holy place by his own blood, Hebrew 9. Be we not sparing of our pains and labour, pns31 vvd d j n1 p-acp po31 d n1, np1 crd vbr pns12 xx vvg pp-f po12 n2 cc n1, (6) sermon (DIV1) 213 Page 210
1706 and sweat and blood, if need be, rather than not follow him; follow the Lamb whither soever, Revel. 14.4. and which way soever he goeth; even Agnum occisum, follow the Lamb which was slain, Rev. 5.12. Suffer with him, that's the way to reigne with him, 2 Tim. 2.12. to have Kingdom and Glory too, to reign with him, and to be glorified with him, Rom. 8.17. Let us not grudge, beloved, to take pains, to suffer pain, in this place of our Preparation for that Place; and sweat and blood, if need be, rather than not follow him; follow the Lamb whither soever, Revel. 14.4. and which Way soever he Goes; even Agnum Killed, follow the Lamb which was slave, Rev. 5.12. Suffer with him, that's the Way to Reign with him, 2 Tim. 2.12. to have Kingdom and Glory too, to Reign with him, and to be glorified with him, Rom. 8.17. Let us not grudge, Beloved, to take pains, to suffer pain, in this place of our Preparation for that Place; cc vvi cc n1, cs n1 vbi, av-c cs xx vvi pno31; vvb dt n1 c-crq av, vvb. crd. cc r-crq n1 av pns31 vvz; av fw-la fw-la, vvb dt n1 r-crq vbds vvn, n1 crd. vvb p-acp pno31, d|vbz dt n1 p-acp vvi p-acp pno31, crd np1 crd. pc-acp vhi n1 cc n1 av, pc-acp vvi p-acp pno31, cc pc-acp vbi vvn p-acp pno31, np1 crd. vvb pno12 xx vvi, vvn, pc-acp vvi n2, pc-acp vvi n1, p-acp d n1 pp-f po12 n1 p-acp cst n1; (6) sermon (DIV1) 213 Page 210
1707 we will not, if we looke with faith to this Place which is set before us; we will not, if we look with faith to this Place which is Set before us; pns12 vmb xx, cs pns12 vvb p-acp n1 p-acp d n1 r-crq vbz vvn p-acp pno12; (6) sermon (DIV1) 213 Page 211
1708 if we looke unto Jesus the Author, and Finisher of our faith, Heb. 12.2. 'Twas a course that himselfe tooke, to strengthen himselfe in his Combate here, as he was Man; if we look unto jesus the Author, and Finisher of our faith, Hebrew 12.2. 'Twas a course that himself took, to strengthen himself in his Combat Here, as he was Man; cs pns12 vvb p-acp np1 dt n1, cc n1 pp-f po12 n1, np1 crd. pn31|vbds dt n1 cst px31 vvd, pc-acp vvi px31 p-acp po31 n1 av, c-acp pns31 vbds n1; (6) sermon (DIV1) 213 Page 211
1709 He, for the joy that was set before him, Ibid. endured the Crosse, and despised the shame: He, for the joy that was Set before him, Ibid endured the Cross, and despised the shame: pns31, p-acp dt n1 cst vbds vvn p-acp pno31, np1 vvd dt n1, cc vvd dt n1: (6) sermon (DIV1) 213 Page 211
1710 The sufferings of this present time, in the worst of their nature, are not worthy to be compared with the glory that shall be revealed, Rom. 8.18. though they were lasting; The sufferings of this present time, in the worst of their nature, Are not worthy to be compared with the glory that shall be revealed, Rom. 8.18. though they were lasting; dt n2 pp-f d j n1, p-acp dt js pp-f po32 n1, vbr xx j pc-acp vbi vvn p-acp dt n1 cst vmb vbi vvn, np1 crd. cs pns32 vbdr vvg; (6) sermon (DIV1) 213 Page 211
1711 but they are momentary too, our Affliction is light, and but for a moment, 2 Cor. 4.17. but they Are momentary too, our Affliction is Light, and but for a moment, 2 Cor. 4.17. cc-acp pns32 vbr j av, po12 n1 vbz j, cc p-acp p-acp dt n1, crd np1 crd. (6) sermon (DIV1) 213 Page 211
1712 When the Prophet Daniel had reckoned up many sore calamities upon the people, they are encourag'd to the constant undergoing of them with this certain comfort, Ʋsque ad tempus, Daniel 11.24. 'tis but for a time: whatsoever the burden of worldly crosses be, which the faithfull servants of God groan under; When the Prophet daniel had reckoned up many soar calamities upon the people, they Are encouraged to the constant undergoing of them with this certain Comfort, Ʋsque ad Tempus, daniel 11.24. it's but for a time: whatsoever the burden of worldly Crosses be, which the faithful Servants of God groan under; c-crq dt n1 np1 vhd vvn a-acp d j n2 p-acp dt n1, pns32 vbr vvn p-acp dt j j-vvg pp-f pno32 p-acp d j n1, fw-la fw-la fw-la, np1 crd. pn31|vbz p-acp p-acp dt n1: r-crq dt n1 pp-f j n2 vbb, r-crq dt j n2 pp-f np1 vvi p-acp; (6) sermon (DIV1) 213 Page 211
1713 drowne not your selves in tears; faint not in your triall; drown not your selves in tears; faint not in your trial; vvb xx po22 n2 p-acp n2; vvb xx p-acp po22 n1; (6) sermon (DIV1) 213 Page 211
1714 make not your life more bitter with pensive thoughts, nor waste your spirits with impatient complaints; make not your life more bitter with pensive thoughts, nor waste your spirits with impatient complaints; vvb xx po22 n1 av-dc j p-acp j n2, ccx vvb po22 n2 p-acp j n2; (6) sermon (DIV1) 213 Page 212
1715 apply the Balsome, this sweet contemplation of the short continuance, Ʋsque ad tempus, 'tis but for a time; when ye are revil'd and persecuted, Matth. 5.11. apply the Balsome, this sweet contemplation of the short Continuance, Ʋsque ad Tempus, it's but for a time; when you Are reviled and persecuted, Matthew 5.11. vvb dt n1, d j n1 pp-f dt j n1, fw-la fw-la fw-la, pn31|vbz p-acp p-acp dt n1; c-crq pn22 vbr vvd cc vvn, np1 crd. (6) sermon (DIV1) 213 Page 212
1716 when ye have triall of cruel mockings and scourgings (Heb. 11.36, 37.) yea, of Bonds and imprisonment, destitute, afflicted, and tormented; when you have trial of cruel mockings and scourgings (Hebrew 11.36, 37.) yea, of Bonds and imprisonment, destitute, afflicted, and tormented; c-crq pn22 vhb n1 pp-f j n2 cc n2 (np1 crd, crd) uh, pp-f n2 cc n1, j, j-vvn, cc vvn; (6) sermon (DIV1) 213 Page 212
1717 why, Ʋsque ad tempus, all this is but for a time: They are the damned in Hell, that are more overwhelmed with the eternity, why, Ʋsque ad Tempus, all this is but for a time: They Are the damned in Hell, that Are more overwhelmed with the eternity, c-crq, fw-la fw-la fw-la, d d vbz p-acp p-acp dt n1: pns32 vbr dt j-vvn p-acp n1, cst vbr av-dc vvn p-acp dt n1, (6) sermon (DIV1) 213 Page 212
1718 than with the extremity of their sufferings; no measuring of Time there; no hope of release, after thousands of millions of Ages; than with the extremity of their sufferings; no measuring of Time there; no hope of release, After thousands of millions of Ages; cs p-acp dt n1 pp-f po32 n2; dx n-vvg pp-f n1 a-acp; dx n1 pp-f n1, p-acp crd pp-f crd pp-f n2; (6) sermon (DIV1) 213 Page 212
1719 there is cause of, there is place for impatience; there is cause of, there is place for impatience; pc-acp vbz n1 pp-f, pc-acp vbz n1 p-acp n1; (6) sermon (DIV1) 213 Page 212
1720 But these temporary woes, these short afflictions, lightned with an expectation of enlargement, endure we them, have we patience in them; But these temporary woes, these short afflictions, lightened with an expectation of enlargement, endure we them, have we patience in them; cc-acp d j n2, d j n2, vvn p-acp dt n1 pp-f n1, vvb pns12 pno32, vhb pns12 n1 p-acp pno32; (6) sermon (DIV1) 213 Page 212
1721 Ʋsque in tempus, saies the Son of Syrach too, Ecclesiasticus 1.23. Ʋsque in tempus sustinebit patiens, A patient man will bear for a time, and afterward joy shall spring up unto him. Ʋsque in Tempus, Says the Son of Sirach too, Ecclesiasticus 1.23. Ʋsque in Tempus sustinebit Patient, A patient man will bear for a time, and afterwards joy shall spring up unto him. n1 p-acp fw-la, vvz dt n1 pp-f np1 av, fw-la crd. fw-la p-acp fw-la fw-la n1, dt j n1 vmb vvi p-acp dt n1, cc av n1 vmb vvi a-acp p-acp pno31. (6) sermon (DIV1) 213 Page 212
1722 This is the Exhortation, that from hence, I desire to leave with you, Possesse your soules with patience, notwithstanding the miseries of this life, This is the Exhortation, that from hence, I desire to leave with you, Possess your Souls with patience, notwithstanding the misery's of this life, d vbz dt n1, cst p-acp av, pns11 vvb pc-acp vvi p-acp pn22, vvb po22 n2 p-acp n1, p-acp dt n2 pp-f d n1, (6) sermon (DIV1) 214 Page 113
1723 though they were greater, and comfort your selves with a hopefull looking for of this place prepared by Christ; though they were greater, and Comfort your selves with a hopeful looking for of this place prepared by christ; cs pns32 vbdr jc, cc vvb po22 n2 p-acp dt j vvg p-acp pp-f d n1 vvn p-acp np1; (6) sermon (DIV1) 214 Page 113
1724 Troubles here, and Crosses, and discontents, and perhaps great causes of them; Troubles Here, and Crosses, and discontents, and perhaps great Causes of them; vvz av, cc n2, cc n2-jn, cc av j n2 pp-f pno32; (6) sermon (DIV1) 214 Page 113
1725 to some, their whole time is a Lent, and their whole Lent a Passion-Friday; But, there is a Place prepared: to Some, their Whole time is a Lent, and their Whole Lent a Passion-Friday; But, there is a Place prepared: p-acp d, po32 j-jn n1 vbz dt vvd, cc po32 j-jn vvd dt np1; p-acp, pc-acp vbz dt n1 vvd: (6) sermon (DIV1) 214 Page 113
1726 To do good, and to suffer evill (the Christians vertue) is a hard task, not to plot and prosecute revenge of receiv'd wrongs; To do good, and to suffer evil (the Christians virtue) is a hard task, not to plot and prosecute revenge of received wrongs; pc-acp vdi j, cc pc-acp vvi n-jn (dt njpg2 n1) vbz dt j n1, xx pc-acp vvi cc vvi n1 pp-f j-vvn n2-jn; (6) sermon (DIV1) 214 Page 113
1727 not to undermine others to a fall, and upon their necks step higher; not to undermine Others to a fallen, and upon their necks step higher; xx pc-acp vvi n2-jn p-acp dt n1, cc p-acp po32 n2 vvb jc; (6) sermon (DIV1) 214 Page 113
1728 to curb the irregularity of our affections, to wage a continuall warre with our owne rebellious thoughts, ambition, to curb the irregularity of our affections, to wage a continual war with our own rebellious thoughts, ambition, pc-acp vvi dt n1 pp-f po12 n2, pc-acp vvi dt j n1 p-acp po12 d j n2, n1, (6) sermon (DIV1) 214 Page 113
1729 and covetousnesse, and voluptuousnesse, and all the other Divels about us, exceeding difficult to flesh and blood; and covetousness, and voluptuousness, and all the other Devils about us, exceeding difficult to Flesh and blood; cc n1, cc n1, cc d dt j-jn n2 p-acp pno12, vvg j p-acp n1 cc n1; (6) sermon (DIV1) 214 Page 113
1730 but here is a help from the Spirit, our LENT cannot last long; the Feast of CHRIST's, and of our Resurrection is not far. but Here is a help from the Spirit, our LENT cannot last long; the Feast of Christ's, and of our Resurrection is not Far. cc-acp av vbz dt n1 p-acp dt n1, po12 n1 vmbx vvi av-j; dt n1 pp-f npg1, cc pp-f po12 n1 vbz xx av-j. (6) sermon (DIV1) 214 Page 113
1731 There is a Place prepared, a Place of Peace and Rest, and joy, and glory, fulnesse of joy, and pleasures for evermore. There is a Place prepared, a Place of Peace and Rest, and joy, and glory, fullness of joy, and pleasures for evermore. pc-acp vbz dt n1 vvd, dt n1 pp-f n1 cc vvb, cc n1, cc n1, n1 pp-f n1, cc n2 p-acp av. (6) sermon (DIV1) 214 Page 214
1732 Thither, Lord, in thy good time, bring us, who art gone before to prepare it for us. Thither, Lord, in thy good time, bring us, who art gone before to prepare it for us. av, n1, p-acp po21 j n1, vvb pno12, q-crq vb2r vvn a-acp pc-acp vvi pn31 p-acp pno12. (6) sermon (DIV1) 214 Page 214
1733 To thee, O Christ, with the Father, and the Spirit, &c. To thee, Oh christ, with the Father, and the Spirit, etc. p-acp pno21, uh np1, p-acp dt n1, cc dt n1, av (6) sermon (DIV1) 215 Page 214

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
2 0 Occasio Operis. Occasion Operis. np1 fw-la.
8 0 Authoritus Libri. Authoritus Libri. np1 np1.
13 0 Ʋers 1. Ʋers 1. n2 crd
41 0 In vita Johannis. In vita joannis. p-acp fw-la np1.
41 1 Lib. 3. cap. 25. Vid. Euseb. Hist. Ecclesias. L. 3. c. 18. Lib. 3. cap. 25. Vid. Eusebius Hist. Ecclesiastes. L. 3. c. 18. np1 crd n1. crd np1 np1 np1 np1. np1 crd sy. crd
48 0 Argum. Libri. Argument Libri. np1 np1.
58 0 Joh. 3.8. John 3.8. np1 crd.
62 0 Partitio libri. Partitio Libri. np1 n1.
64 0 Paraeus. Pareus. np1.
101 0 Divisio Versus. Divisio Versus. fw-la fw-la.
105 0 Matt. 4. Matt. 4. np1 crd
110 0 1 Cor. 9.24. 1 Cor. 9.24. vvn np1 crd.
111 0 2 Tim. 4.7, 8. 2 Tim. 4.7, 8. crd np1 crd, crd
132 0 Divisio Textus. Divisio Textus. fw-la np1.
137 0 Psal. 118.80. Psalm 118.80. np1 crd.
144 0 Praefatio ad partem primam. Praefatio ad partem primam. fw-la fw-la fw-la fw-la.
159 0 Mors terribilis. Mors Terrible. fw-la fw-la.
169 0 Is. 53.11. Is. 53.11. np1 crd.
169 1 1 Pet. 2.22. 1 Pet. 2.22. vvd np1 crd.
217 0 Phil. 1.23 Philip 1.23 np1 crd
221 0 Eratenim eremita; & moriebaturoctoginta annos natus. Eratenim eremita; & moriebaturoctoginta annos Born. n1 fw-la; cc fw-mi fw-la fw-la.
225 0 1 Cor. 15.56. 1 Cor. 15.56. vvd np1 crd.
230 0 Mat. 26.44. Mathew 26.44. np1 crd.
235 0 Mors Porta Coeli. Mors Porta Coeli. fw-la fw-la fw-la.
238 0 Heb. 2.14 Hebrew 2.14 np1 crd
248 0 1 Cor. 15.26. 1 Cor. 15.26. vvn np1 crd.
265 0 Phil. 1.21 Philip 1.21 np1 crd
318 0 Mic. 6.7. Mic. 6.7. np1 crd.
320 0 Beatitudo Beatitudo fw-la
328 0 De Civit. l. 19. c. 1. De Civit l. 19. c. 1. fw-fr np1 n1 crd sy. crd
333 0 Votum omnium. Votum omnium. fw-la fw-la.
356 0 Psal. v. •. Psalm v. •. np1 n1 •.
359 0 Mat. 5. Mathew 5. np1 crd
363 0 Non ante obitum. Non ante obitum. fw-fr fw-la fw-la.
374 0 Socrates. Socrates. np1.
374 1 Seneca. Senecca. np1.
375 0 Aristotle. Aristotle. np1.
389 0 Aristot. ex Biante Aristotle ex Biante np1 fw-la np1
411 0 Ovid. Ovid. np1.
437 0 Matth. 13.14. Matthew 13.14. np1 crd.
442 0 Isa. 64.4. Isaiah 64.4. np1 crd.
463 0 Job. 3.3. Job. 3.3. np1. crd.
465 0 Non omnes post obitum. Non omnes post obitum. fw-fr fw-la fw-la fw-la.
487 0 Mori in Domino Mori in Domino fw-la p-acp fw-la
508 0 Psa. 51.5. Psa. 51.5. np1 crd.
541 0 Rom. 6.13. Vers. 12. Rom. 6.13. Vers. 12. np1 crd. np1 crd
542 0 Rom. 8.13. Rom. 6.4 Rom. 8.13. Rom. 6.4 np1 crd. np1 crd
550 0 Lu. 23.46 Lu. 23.46 np1 crd
563 0 1 Cor. 12.21. 1 Cor. 12.21. vvd np1 crd.
571 0 Acts 24.16. Acts 24.16. vvz crd.
582 0 Mat. 7.22 Mathew 7.22 np1 crd
587 0 Consolatio. Consolatio. fw-la.
595 0 Phil. 1.23 Philip 1.23 np1 crd
597 0 Psa. 23.2. Psa. 23.2. np1 crd.
597 1 2 Tim. 4.7. 2 Tim. 4.7. crd np1 crd.
598 0 Ps. 126.5. Ps. 126.5. np1 crd.
602 0 Eze. 18.2 Lu. 13.28 Ezekiel 18.2 Lu. 13.28 np1 crd np1 crd
641 0 Division. Division. n1.
648 0 Sub-division. Subdivision. n1.
659 0 Sinite. Finite. j.
678 0 Vers. 36. Vers. 36. np1 crd
707 0 John. 13.33. John. 13.33. np1 crd.
727 0 Nolite prohibere. Nolite prohibere. fw-la fw-la.
732 0 Noct. Att. 13.23. Night At 13.23. np1 np1 crd.
771 0 Baptism. Baptism. n1.
774 0 Serm. 10. De verbis Apostoli. Sermon 10. De verbis Apostles. np1 crd fw-fr fw-la np1.
824 0 De Sacr. lib. 1. c. 3, De Sacred lib. 1. c. 3, fw-fr np1 n1. crd sy. crd,
844 0 Vid. Bellarm. De Amissione Gratiae. Tom. 3. l. 6. c. 1. Vid. Bellarmine De Amission Gratiae. Tom. 3. l. 6. c. 1. np1 np1 fw-fr n1 np1. np1 crd n1 crd sy. crd
846 0 Tom. 7. De Bapt. l. 4. c. 22. Tom. 7. De Bapt l. 4. c. 22. np1 crd fw-fr np1 n1 crd sy. crd
853 0 Paedobaptismus Paedobaptismus fw-la
878 0 Vers. 16. Vers. 16. np1 crd
878 1 Epist. 23. Epistle 23. np1 crd
890 0 Illorum. Illorum. fw-la.
912 0 Talium. Talium. fw-la.
916 0 Joh. 3.4. John 3.4. np1 crd.
923 0 Innocentia. Darrad, &c. innocence. Darrad, etc. np1. np1, av
930 0 Vide Cassiani Collationem 22. c. 13. Vide Cassiani Collationem 22. c. 13. fw-la np1 fw-la crd sy. crd
938 0 Gal. 3.22 Gal. 3.22 np1 crd
946 0 Humilitas Humilitas fw-la
985 0 17.12. & 18.13. 17.12. & 18.13. crd. cc crd.
1000 0 Regnum. Joh. 14.2 Kingdom. John 14.2 fw-la. np1 crd
1006 0 Mat. 7.14 Mathew 7.14 np1 crd
1018 0 Lu. 1.48. Lu. 1.48. np1 crd.
1033 0 Jo. 9.6, 7. John 9.6, 7. np1 crd, crd
1033 1 Jo. 11.44 John 11.44 np1 crd
1034 0 Mat. 17.2 Mathew 17.2 np1 crd
1035 0 Zach. 9.9 Zach 9.9 np1 crd
1035 1 Mat. 21.5 21.12. Mathew 21.5 21.12. np1 crd crd.
1038 0 Exo. 3.14 Exo. 3.14 np1 crd
1042 0 Mat. 21.9 Mathew 21.9 np1 crd
1044 0 Luk. 2.48 Luk. 2.48 np1 crd
1046 0 Joh. 2.13 John 2.13 np1 crd
1051 0 Isa. 53.11 Isaiah 53.11 np1 crd
1055 0 Matt. 5.9. Matt. 5.9. np1 crd.
1064 0 Jo. 8.11. John 8.11. np1 crd.
1064 1 Luk. 19.9 Luk. 19.9 np1 crd
1065 0 Mat. 9.11 Luk. 5.27 Lu. 23.42 Mathew 9.11 Luk. 5.27 Lu. 23.42 np1 crd np1 crd np1 crd
1066 0 Mat. 26.23. Mathew 26.23. np1 crd.
1070 0 Hab. 3.2. Hab. 3.2. np1 crd.
1074 0 Ps. 142.6. Ps. 142.6. np1 crd.
1077 0 Ex. 16.8. Ex. 16.8. fw-la crd.
1081 0 Divisio. Divisio. fw-la.
1086 0 Domus Mea. Domus Mea. fw-la np1
1102 0 Mat. 21.33. Ps. 44.12. Mathew 21.33. Ps. 44.12. np1 crd. np1 crd.
1121 0 Exod. 25 Exod 25 np1 crd
1127 0 Ezra 3.12 Ezra 3.12 np1 crd
1128 0 Ezr. 6.16 Ezra 6.16 np1 crd
1141 0 Euseb. De Vita Constantini, lib. 4. c. 4. Eusebius De Vita Constantine, lib. 4. c. 4. np1 fw-fr fw-la np1, n1. crd sy. crd
1182 0 Psa. 93.5. Psa. 93.5. np1 crd.
1183 0 Jer. 5.30. Jer. 5.30. np1 crd.
1195 0 Ps. 74.23. Ps. 74.23. np1 crd.
1196 0 Mat. 5.14 Mathew 5.14 np1 crd
1202 0 Martial. Martial. j.
1214 0 Part. 2. Domus Orationis. Part. 2. Domus Orationis. n1 crd fw-la fw-la.
1216 0 Joh. 4.24 John 4.24 np1 crd
1232 0 Vers. 13. Vers. 13. np1 crd
1269 0 Chryost. Hom. 15. ad Heb. & 24. in Act. christ. Hom. 15. and Hebrew & 24. in Act. av. np1 crd cc np1 cc crd p-acp n1
1286 0 Last part. Last part. ord n1.
1286 1 Vocabitur Vocabitur fw-la
1292 0 Jam. 1.17 Phil. 3.20 Jam. 1.17 Philip 3.20 np1 crd np1 crd
1297 0 Lucan. Lucan. np1.
1297 1 Gal. 6.10. Gal. 6.10. np1 crd.
1298 0 1 Cor. 11.22. Jo. 6.35. 1 Cor. 10.16. 1 Cor. 11.22. John 6.35. 1 Cor. 10.16. vvd np1 crd. np1 crd. crd np1 crd.
1301 0 Mat. 11.9 Mathew 11.9 np1 crd
1305 0 Jon. 2.1. Jon. 2.1. np1 crd.
1306 0 Isa. 38.2. Isaiah 38.2. np1 crd.
1306 1 Lu. 23.42 Lu. 23.42 np1 crd
1313 0 Jon. 3.5. Jon. 3.5. np1 crd.
1328 0 Mat. 12.8 Mathew 12.8 np1 crd
1334 0 Gen. 4.16 Gen. 4.16 np1 crd
1334 1 1 Cor. 5.5 1 Tim. 1.20. 1 Cor. 5.5 1 Tim. 1.20. vvn np1 crd crd np1 crd.
1343 0 2 Co. 5.18 Act. 14.27 Rom. 10.14. Eph. 1.10 Psa. 50.5 Eph. 4.12 Lu. 10.17 18. 1 Co. 10.4 Act. 20.27. Rom. 4.11. 2 Co. 5.18 Act. 14.27 Rom. 10.14. Ephesians 1.10 Psa. 50.5 Ephesians 4.12 Lu. 10.17 18. 1 Co. 10.4 Act. 20.27. Rom. 4.11. crd np1 crd n1 crd np1 crd. np1 crd np1 crd np1 crd np1 crd crd crd np1 crd n1 crd. np1 crd.
1349 0 Vid. Hier. in Ps. 31. p. 306. ad finem. Vid. Hier. in Ps. 31. p. 306. ad finem. np1 np1 p-acp np1 crd n1 crd fw-la fw-la.
1356 0 Eccl. 4.10 Ecclesiastes 4.10 np1 crd
1370 0 Ps. 68.30. Ps. 68.30. np1 crd.
1372 0 Mat. 4.10 Mat. 6.24 2 King. 5.18. Mathew 4.10 Mathew 6.24 2 King. 5.18. np1 crd np1 crd crd n1. crd.
1372 1 Vers. 12. Vers. 12. np1 crd
1382 0 Luk. 16.8 Luk. 16.8 np1 crd
1385 0 Lib. de Ponit. Lib. de Ponit. np1 fw-fr fw-la.
1388 0 Apolog. 1.39. Apology 1.39. np1 crd.
1390 0 Psal. 95. ult. Ps. 51.11. Psalm 95. ult. Ps. 51.11. np1 crd n1. np1 crd.
1390 1 Psal. 106.48. Psalm 106.48. np1 crd.
1394 0 Jud. 14.14. Jud. 14.14. np1 crd.
1395 0 Rev. 5.5. Rev. 5.5. n1 crd.
1398 0 V. 33. V. 33. n1 crd
1412 0 1 Joh. 3.20. 1 John 3.20. vvd np1 crd.
1434 0 1 John 4.20. 1 John 4.20. vvd np1 crd.
1439 0 Divisio. Divisio. fw-la.
1442 0 Vado. I go. fw-mi.
1448 0 Quomodo. Quomodo. np1.
1457 0 Col. 3.2. Col. 3.2. np1 crd.
1459 0 2 Pet. 2.20. 2 Pet. 2.20. crd np1 crd.
1462 0 Ps. 73.28. Ps. 73.28. np1 crd.
1468 0 Lu. 22.30 Lu. 22.30 np1 crd
1470 0 1 Jo. 4.18 1 John 4.18 crd np1 crd
1506 0 Mat. 21.5. Mathew 21.5. np1 crd.
1506 1 Ver. 10. Ver. 10. np1 crd
1508 0 Rev. 22.12. Vers. 20. Rev. 22.12. Vers. 20. n1 crd. np1 crd
1514 0 Mat. 25.34. Mathew 25.34. np1 crd.
1522 0 Matt. 25.41 Matt. 25.41 np1 crd
1532 0 2 Cor. 4.9. 2 Cor. 4.9. crd np1 crd.
1535 0 Parare locum. Parare locum. fw-la fw-la.
1536 0 Locus. Locus. fw-la.
1545 0 Psal. 62. Matt. 17. Rom. 2. Rev. 22. &c. Psalm 62. Matt. 17. Rom. 2. Rev. 22. etc. np1 crd np1 crd np1 crd n1 crd av
1560 0 Luk. 20.36. Mat. 25. Luk. 20.36. Mathew 25. np1 crd. np1 crd
1572 0 Prov. 11.1. Curae 11.1. np1 crd.
1596 0 Phil. 3.8. Philip 3.8. np1 crd.
1611 0 Vado parare. I go parare. fw-mi fw-la.
1616 0 Gen. 1.26. Gen. 1.26. np1 crd.
1668 0 Paraeus. Pareus. np1.
1670 0 1 Pet. 3.22. 1 Pet. 3.22. crd np1 crd.
1685 0 Verbum sapienti. sat. Verbum sapienti. sat. fw-la fw-la. vvn.
1694 0 Austin. Austin. np1.
1697 0 Psal. 15. Psalm 15. np1 crd
1717 0 Drexelius De Aeternit. Drexelius De Aeternit. np1 fw-fr fw-la.
1722 0 Luk. 21.19. Luk. 21.19. np1 crd.