and helping them to receive it, so as it wrought effectually in them, chap. 1. v. 13-15, Who sometimes were dead in sins and trespasses, in a sad and miserable condition, chap. 2. v. 1, 2-5, 11, 12:
and helping them to receive it, so as it wrought effectually in them, chap. 1. v. 13-15, Who sometime were dead in Sins and Trespasses, in a sad and miserable condition, chap. 2. v. 1, 2-5, 11, 12:
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the Apostles Gospel being received by them, not as the word of Men, but as it is in truth the Word of God; chap. 2. v. 13-22: minding them, how that now the Mystery is opened and revealed, as it was not in former times:
the Apostles Gospel being received by them, not as the word of Men, but as it is in truth the Word of God; chap. 2. v. 13-22: minding them, how that now the Mystery is opened and revealed, as it was not in former times:
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and fellow-heirs in believing this Gospel, which these Believers also were, chap. 3. v. 1-13. And praying for them, chap. 1. v. 16-23, and 3. 14-21. From these premises he beseecheth them to walk worthy of the Calling wherewith they were called, chap. 4. v. 1, both in putting off the old man, which is corrupt according to the deceitful Lusts:
and fellow-heirs in believing this Gospel, which these Believers also were, chap. 3. v. 1-13. And praying for them, chap. 1. v. 16-23, and 3. 14-21. From these premises he Beseecheth them to walk worthy of the Calling wherewith they were called, chap. 4. v. 1, both in putting off the old man, which is corrupt according to the deceitful Lustiest:
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not fashioning themselves according to the former lusts in their Ignorance: not walking as other Gentiles in the vanity of their mind, chap. 4: like to that 1 Pet. 1. 1-13, 14, &c. 1 Thes. 4. 1-6.
not fashioning themselves according to the former Lustiest in their Ignorance: not walking as other Gentiles in the vanity of their mind, chap. 4: like to that 1 Pet. 1. 1-13, 14, etc. 1 Thebes 4. 1-6.
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But putting on the New-man, as Col. 3. 1-16, being followers of God and Christ, chap. 4. v. 31, 32, and 5. 1, 2. Avoiding and Abstaining from those fleshly lusts that war against the Soul:
But putting on the New man, as Col. 3. 1-16, being followers of God and christ, chap. 4. v. 31, 32, and 5. 1, 2. Avoiding and Abstaining from those fleshly Lustiest that war against the Soul:
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So Wine is used at some times, Cant. 2. 4. Isa. 25. 6, and 55. 1, 2, &c. And this still further appears, in what is added to this admonition, viz. he speaks of such Wine as in which is excess, which there cannot be in our receiving,
So Wine is used At Some times, Cant 2. 4. Isaiah 25. 6, and 55. 1, 2, etc. And this still further appears, in what is added to this admonition, viz. he speaks of such Wine as in which is excess, which there cannot be in our receiving,
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And indeed it being opposed to the Spirit, and said to be such as in which is excess, it may be taken more generally for all things on the Earth in which we are seeking delight, chearing, and comfort.
And indeed it being opposed to the Spirit, and said to be such as in which is excess, it may be taken more generally for all things on the Earth in which we Are seeking delight, cheering, and Comfort.
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1. Most strictly, The fruit of Earthly Vines Gen. 9. 20, 21. Mat. 26. 29. The blood of the Grape, Gen. 49, 11. 2. Or also as more largely it signifies Strong Drink, of whatsoever, or howsoever it be made.
1. Most strictly, The fruit of Earthly Vines Gen. 9. 20, 21. Mathew 26. 29. The blood of the Grape, Gen. 49, 11. 2. Or also as more largely it signifies Strong Drink, of whatsoever, or howsoever it be made.
And indeed, all Strong Drink is included many times in this expression, when mentioned alone: So whereas the Nazarites in the Law were forbidden to drink Wine, or Strong Drink,
And indeed, all Strong Drink is included many times in this expression, when mentioned alone: So whereas the nazarites in the Law were forbidden to drink Wine, or Strong Drink,
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for, She answered, and said, No, my Lord — I have drunk neither Wine nor Strong drink, 1 Sam. 1. 14, 15. So when it is said of John the Baptist, he came neither eating Bread,
for, She answered, and said, No, my Lord — I have drunk neither Wine nor Strong drink, 1 Sam. 1. 14, 15. So when it is said of John the Baptist, he Come neither eating Bred,
nor drinking Wine; without doubt, under the word Wine, is comprehended also all Strong Drink: For it was Prophetically said of him, He shall drink neither Wine,
nor drinking Wine; without doubt, under the word Wine, is comprehended also all Strong Drink: For it was Prophetically said of him, He shall drink neither Wine,
3. Under this word Wine, may also be included and comprehended Meat of desire, or such food as wherewith men may be, and are intemperate, and excessive:
3. Under this word Wine, may also be included and comprehended Meat of desire, or such food as wherewith men may be, and Are intemperate, and excessive:
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And so as Bread many times doth include all Food, Mat. 6. 11, Joh. 6. 35. And so, men may eat for Drunkenness, Eccles. 10. 17; so also Wine may comprehend all pleasant meat and drink, in the use whereof men are intemperate:
And so as Bred many times does include all Food, Mathew 6. 11, John 6. 35. And so, men may eat for drunkenness, Eccles. 10. 17; so also Wine may comprehend all pleasant meat and drink, in the use whereof men Are intemperate:
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So when the Lord speaks of his peoples abuse of his Corn, and Wine, and Oyl, in Hos. 2. 5, 8, 9, he thus describeth this Branch of their iniquity in chap. 3. v. 1, They love Flagons of Wine:
So when the Lord speaks of his peoples abuse of his Corn, and Wine, and Oil, in Hos. 2. 5, 8, 9, he thus Describeth this Branch of their iniquity in chap. 3. v. 1, They love Flagons of Wine:
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Comprehending all their former abuse of Gods mercies under their inordinate affection to Wine, or Strong Drink. Thus also when the Apostle Paul, writing unto,
Comprehending all their former abuse of God's Mercies under their inordinate affection to Wine, or Strong Drink. Thus also when the Apostle Paul, writing unto,
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as that signifies intemperance, in v. 6: whereas Riot signifies intemperance in Meat as well as in Drink, as appears 1 Pet. 4. 3, 4. And so being Drunken signifies being intemperate, both in eating and Drinking;
as that signifies intemperance, in v. 6: whereas Riot signifies intemperance in Meat as well as in Drink, as appears 1 Pet. 4. 3, 4. And so being Drunken signifies being intemperate, both in eating and Drinking;
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and Wine to those that be bitter of Soul, or heavy of heart, Prov. 31. 6, 7, 2 Sam. 16. 2. But that of which we are admonished of is, of the abuse of it.
and Wine to those that be bitter of Soul, or heavy of heart, Curae 31. 6, 7, 2 Sam. 16. 2. But that of which we Are admonished of is, of the abuse of it.
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and his Disciples, when they had well drank, he by a Miracle turned Water into Wine, of which best Wine they also drank, Joh. 2. 1-10. But both were extraordinary occasions;
and his Disciples, when they had well drank, he by a Miracle turned Water into Wine, of which best Wine they also drank, John 2. 1-10. But both were extraordinary occasions;
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and others also might be drawn in to believe on him, seeing this great and miraculous work of his, Joh. 2. 11, 23-25, and so not to be ordinarily practised by men.
and Others also might be drawn in to believe on him, seeing this great and miraculous work of his, John 2. 11, 23-25, and so not to be ordinarily practised by men.
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3. But the Drunkenness here admonished of, and dehorted from, is, when persons are filled with Wine (as appears by the expression in the latter part of the verse) and drink to excess, Isa. 56. 12. And so they may be said to be Drunk who are overcome with Wine, as the Prophet saith, I am like a drunken man,
3. But the drunkenness Here admonished of, and dehorted from, is, when Persons Are filled with Wine (as appears by the expression in the latter part of the verse) and drink to excess, Isaiah 56. 12. And so they may be said to be Drunk who Are overcome with Wine, as the Prophet Says, I am like a drunken man,
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and like a man whom Wine hath overcome, because of the Lord, and because of the words of his holiness, Jer. 23. 9. So the Prophet speaking of the Drunkards of Ephraim, saith, They are such as are overcome with Wine, Isa. 28. 1. And, Of whom, or of what a man is overcome, of the same is he brought into bondage, 2 Pet. 2. 19,
and like a man whom Wine hath overcome, Because of the Lord, and Because of the words of his holiness, Jer. 23. 9. So the Prophet speaking of the Drunkards of Ephraim, Says, They Are such as Are overcome with Wine, Isaiah 28. 1. And, Of whom, or of what a man is overcome, of the same is he brought into bondage, 2 Pet. 2. 19,
the Priest and the Prophet have erred through Strong Drink — they are out of the way through String Drink, &c. Isa. 28. 7. And so particularly we may say, there are degrees in this Drunkenness,
the Priest and the Prophet have erred through Strong Drink — they Are out of the Way through String Drink, etc. Isaiah 28. 7. And so particularly we may say, there Are Degrees in this drunkenness,
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1. Some persons are said to be very drunken, as it said of Nabal, 1 Sam. 25. 36, and so drunken as that they fall, not being able to go through much Drink:
1. some Persons Are said to be very drunken, as it said of Nabal, 1 Sam. 25. 36, and so drunken as that they fallen, not being able to go through much Drink:
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so that there is no place clean, Isa. 28. 7, 8, and 19. 14, Jer. 48. 26. Or make themselves naked, and discover their nakedness, even that of their Fore-skin also, to their shame, Gen. 9. 21-23, Lam. 4. 21, Habbak. 2. 15, 16, and so are wholly bereft of their understanding, Gen. 9. 24, and 19. 31-35.
so that there is no place clean, Isaiah 28. 7, 8, and 19. 14, Jer. 48. 26. Or make themselves naked, and discover their nakedness, even that of their Foreskin also, to their shame, Gen. 9. 21-23, Lam. 4. 21, Habakkuk. 2. 15, 16, and so Are wholly bereft of their understanding, Gen. 9. 24, and 19. 31-35.
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so it is said, They reel to and fro, and stagger like a drunken man, Psal. 107. 27, Isa. 24. 20, Job 12. 25. As a drunken man staggerth, Isa. 19. 14, and 29. 9. Or,
so it is said, They reel to and from, and stagger like a drunken man, Psalm 107. 27, Isaiah 24. 20, Job 12. 25. As a drunken man staggerth, Isaiah 19. 14, and 29. 9. Or,
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when men shout or make an unusual noise by reason of Wine, Psal. 78. 65, Zechar. 9. 15, or by reason of Strong Drink are ready to quarrel with, and offer wrong to others that are about them, 1 Tim. 3. 3; or otherwise by the strength of Wine or Strong Drink do behave themselves strangely, or alter an unaccustomed manner:
when men shout or make an unusual noise by reason of Wine, Psalm 78. 65, Zechariah 9. 15, or by reason of Strong Drink Are ready to quarrel with, and offer wrong to Others that Are about them, 1 Tim. 3. 3; or otherwise by the strength of Wine or Strong Drink do behave themselves strangely, or altar an unaccustomed manner:
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though outwardly they may behave themselves well enough, and may not be discerned by others to be overcome with Wine: and who consume upon their Lusts,
though outwardly they may behave themselves well enough, and may not be discerned by Others to be overcome with Wine: and who consume upon their Lustiest,
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and devour what is given to them to another end, even to live in the use and enjoyment thereof, to the will of God: (for some men may devour and bear much more Strong Drink than others,
and devour what is given to them to Another end, even to live in the use and enjoyment thereof, to the will of God: (for Some men may devour and bear much more Strong Drink than Others,
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So men are said to do that for Drunkenness, which is not done for strength, Eccles. 10. 17. And a Wo is pronounced upon them that rise up early in the morning that they may follow Strong Drink, that continue until night, till Wine inflame, or pursue them:
So men Are said to do that for drunkenness, which is not done for strength, Eccles. 10. 17. And a Woe is pronounced upon them that rise up early in the morning that they may follow Strong Drink, that continue until night, till Wine inflame, or pursue them:
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Take heed to your selves lest [ at any time ] your hearts be overcharged with surfeting and drunkenness, &c. Luke 21. 34, and the rather we should take heed hereof, not only because it is a provoking Iniquity in it self;
Take heed to your selves lest [ At any time ] your hearts be overcharged with surfeiting and Drunkenness, etc. Lycia 21. 34, and the rather we should take heed hereof, not only Because it is a provoking Iniquity in it self;
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and so brought into bondage, 2 Pet. 2. 19. It is such a Cord, as that when a man is taken therewith, it is an hard thing to disentangle himself again, Prov. 5. 22:
and so brought into bondage, 2 Pet. 2. 19. It is such a Cord, as that when a man is taken therewith, it is an hard thing to disentangle himself again, Curae 5. 22:
and therefore whosoever is deceived thereby, though but very seldom, or once, is not wise, Prov. 20. 1. Good therefore it is for us, to abstain from every kind and degree of this evil,
and Therefore whosoever is deceived thereby, though but very seldom, or once, is not wise, Curae 20. 1. Good Therefore it is for us, to abstain from every kind and degree of this evil,
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Take heed to your selves, lest at any time your hearts be overcharged with surfeiting and drunkenness, Luke 21. 34. Thus also the Apostle to the Romans, who were the called of Jesus Christ, beloved of God, &c. yet to them he saith, including himself also, Let us walk honestly — not in rioting and drunkenness, Rom. 1. 6-8, and chap. 13. v. 13, 14. And to the Thessalonians, on whose behalf he gave thanks to God alwayes, Remembring without ceasing their work of Faith,
Take heed to your selves, lest At any time your hearts be overcharged with surfeiting and Drunkenness, Lycia 21. 34. Thus also the Apostle to the Roman, who were the called of jesus christ, Beloved of God, etc. yet to them he Says, including himself also, Let us walk honestly — not in rioting and Drunkenness, Rom. 1. 6-8, and chap. 13. v. 13, 14. And to the Thessalonians, on whose behalf he gave thanks to God always, Remembering without ceasing their work of Faith,
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But let us — be sober, 1 Thes. 1. 2-4, with ch. 5. v. 6-8. Yea the Apostle Paul himself did keep under his body, and brought it into sujection,
But let us — be Sobrium, 1 Thebes 1. 2-4, with changed. 5. v. 6-8. Yea the Apostle Paul himself did keep under his body, and brought it into Subjection,
For I will declare mine iniquity, and be sorry for my sin, Psal. 38. 17, 18, And mine iniquities prevail against me, Psal. 65. 3. Hence such Exhortations and Commandments are given to us by the Lord Jesus, Mortify your members that are upon the earth, Col. 3. 5. as signifying, the affections and lusts of the flesh are our Members, the members of the Old-man.
For I will declare mine iniquity, and be sorry for my since, Psalm 38. 17, 18, And mine iniquities prevail against me, Psalm 65. 3. Hence such Exhortations and commandments Are given to us by the Lord jesus, Mortify your members that Are upon the earth, Col. 3. 5. as signifying, the affections and Lustiest of the Flesh Are our Members, the members of the Old man.
And the flesh lusteth against the spirit, Gal. 5. 17. Abstain from fleshly lusts that war against the Soul, 1 Pet. 2. 11, and 4. 3-7, Do ye think, saith the Apostle James, that the Scripture saith in vain, the spirit that dwelleth in us lusteth to envy,
And the Flesh Lusteth against the Spirit, Gal. 5. 17. Abstain from fleshly Lustiest that war against the Soul, 1 Pet. 2. 11, and 4. 3-7, Do you think, Says the Apostle James, that the Scripture Says in vain, the Spirit that dwells in us Lusteth to envy,
and that we follow not after it, nor obey it in the lusts thereof, Jam. 4. 1, 3-5, with Mal. 2. 15, 16, Ezek. 13. 3. If there were no sin in them,
and that we follow not After it, nor obey it in the Lustiest thereof, Jam. 4. 1, 3-5, with Malachi 2. 15, 16, Ezekiel 13. 3. If there were no since in them,
but they were perfect as to attainment, and wholly sinless (as some ungodly spirits boast of themselves, who yet are not washed from their filthiness) there would be no such need for their being so admonished and warned of this iniquity: But alas!
but they were perfect as to attainment, and wholly sinless (as Some ungodly spirits boast of themselves, who yet Are not washed from their filthiness) there would be no such need for their being so admonished and warned of this iniquity: But alas!
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For if we say that we have no sin, we deceive our selves, and (instead of having no sin in us) the truth is not in us, saith the Apostle, 1 Joh. 1. 8:
For if we say that we have no since, we deceive our selves, and (instead of having no since in us) the truth is not in us, Says the Apostle, 1 John 1. 8:
and receive with meekness the ingraffed word, which is able to save their Souls, 1 Joh. 2. 1, with chap. 1. 8-10, Jam. 1. 14-20, that they might not trust in their own heart:
and receive with meekness the Ingrafted word, which is able to save their Souls, 1 John 2. 1, with chap. 1. 8-10, Jam. 1. 14-20, that they might not trust in their own heart:
and that continually, Gen. 6. 5. From within, out of the heart of men, proceed evil thoughts (of all things) adulteries, fornication, murders, thefts, covetousness, wickedness, deceit, lasciviousness,
and that continually, Gen. 6. 5. From within, out of the heart of men, proceed evil thoughts (of all things) adulteries, fornication, murders, thefts, covetousness, wickedness, deceit, lasciviousness,
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Namely, Satan, the god of this world, who is eminently and emphatically called, The Tempter, Matth. 4. 1-3, 1 Thes. 3. 5. And he is endeavouring by all means to tempt and entice them to all that is evil, especially the Believers, that he might turn them aside to crooked paths, 1 Thes. 3. 1-5. 1 Joh. 3. 8. He is their great enemy,
Namely, Satan, the god of this world, who is eminently and emphatically called, The Tempter, Matthew 4. 1-3, 1 Thebes 3. 5. And he is endeavouring by all means to tempt and entice them to all that is evil, especially the Believers, that he might turn them aside to crooked paths, 1 Thebes 3. 1-5. 1 John 3. 8. He is their great enemy,
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and is therefore using all wayes and methods to entice them to evil, and tempt them to do his Lusts, Joh. 8. 44. And as at first he deceived and destroyed our first Parents, by causing them to eat the forbidden Fruit, Gen. 3, so still he endeavours to corrupt and destroy men, by causing them to transgress in Eating and Drinking contrary to Gods Command, Matth. 4. 4, 5, He tempts men to Insobriety and Intemperance.
and is Therefore using all ways and methods to entice them to evil, and tempt them to do his Lustiest, John 8. 44. And as At First he deceived and destroyed our First Parents, by causing them to eat the forbidden Fruit, Gen. 3, so still he endeavours to corrupt and destroy men, by causing them to transgress in Eating and Drinking contrary to God's Command, Matthew 4. 4, 5, He tempts men to Insobriety and Intemperance.
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And the men of the World who lye in wickedness, and under the power of the Wicked-one, 1 Joh. 5. 19, they are promoting and carrying an-end Satans design in the World,
And the men of the World who lie in wickedness, and under the power of the Wicked-one, 1 John 5. 19, they Are promoting and carrying an-end Satan Design in the World,
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Hence the Wisdom of God counselleth, My Son, if Sinners entice thee, consent thou not — Walk not thou in the way with them, refrain thy foot from their path, Prov. 1. 10-15. They will, both by their evil counsel in words, and by their practice also, entice the Believers to have fellowship with them in their unfruitful works of darkness, Eph. 5. 11: and think it strange if they will not run with them to the same excess of Riot, speaking evil of them:
Hence the Wisdom of God counselleth, My Son, if Sinners entice thee, consent thou not — Walk not thou in the Way with them, refrain thy foot from their path, Curae 1. 10-15. They will, both by their evil counsel in words, and by their practice also, entice the Believers to have fellowship with them in their unfruitful works of darkness, Ephesians 5. 11: and think it strange if they will not run with them to the same excess of Riot, speaking evil of them:
even to err through Wine, such there are, who walking in the Spirit (the evil one) and Falshood, do lye, Prophesying unto them of Wine and Strong Drink, Micah 2. 11, Come ye, say they, I will fetch Wine (they can debase themselves to Hell in the service of their Lusts) and we will fill our selves with Strong Drink,
even to err through Wine, such there Are, who walking in the Spirit (the evil one) and Falsehood, do lie, Prophesying unto them of Wine and Strong Drink, micah 2. 11, Come you, say they, I will fetch Wine (they can debase themselves to Hell in the service of their Lustiest) and we will fill our selves with Strong Drink,
And therefore in the service hereof, they render themselves openly to be Children of Bilial, Children of the Devil, Lawless persons, such as will do whatsoever is right in their own eyes, in despight of,
And Therefore in the service hereof, they render themselves openly to be Children of Belial, Children of the devil, Lawless Persons, such as will do whatsoever is right in their own eyes, in despite of,
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and in direct and open opposition unto the Light in the Testimony, and to that wisdom and understanding God indues men with, whereby he teacheth them more than the Beasts of the Earth,
and in Direct and open opposition unto the Light in the Testimony, and to that Wisdom and understanding God endues men with, whereby he Teaches them more than the Beasts of the Earth,
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and makes them wiser than the Fowls of Heaven, Job. 35. 10, 11. Hence when Hannah was wrongfully suspected to be guilty of this Iniquity, she thus speaketh to clear her self:
and makes them Wiser than the Fowls of Heaven, Job. 35. 10, 11. Hence when Hannah was wrongfully suspected to be guilty of this Iniquity, she thus speaks to clear her self:
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In which is intimated to us the abominableness of this Iniquity, 1 Sam. 1. 14-16. And in committing this Iniquity, men even work the will of the Heathen:
In which is intimated to us the abominableness of this Iniquity, 1 Sam. 1. 14-16. And in committing this Iniquity, men even work the will of the Heathen:
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or Gentiles (which know not God) when we walked in lasciviousness — excess of wine, revellings, banquetings, &c. 1 Pet. 4. 3, with 1 Thes. 4. 4, 5. And the Holy Ghost, to set forth the abominableness of this Iniquity,
or Gentiles (which know not God) when we walked in lasciviousness — excess of wine, revellings, banquetings, etc. 1 Pet. 4. 3, with 1 Thebes 4. 4, 5. And the Holy Ghost, to Set forth the abominableness of this Iniquity,
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and that of the Lust of Uncleanness (the consequent and concomitant of it, as we shall shew) makes use of the names of these sins to represent and describe abominable Idolatry by:
and that of the Lust of Uncleanness (the consequent and concomitant of it, as we shall show) makes use of the names of these Sins to represent and describe abominable Idolatry by:
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as it is written, The Parents shall say unto the Elders of the City, This our Son is stubborn and rebellious, he will not obey our voice, he is a glutton and a drunkard.
as it is written, The Parents shall say unto the Elders of the city, This our Son is stubborn and rebellious, he will not obey our voice, he is a glutton and a drunkard.
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and ofttimes bring diseases and death directly upon themselves by their Intemperance, Hos. 7. 5. 4. It is such an Iniquity as God doth, and will judg for ever, if they be not washed from it:
and ofttimes bring diseases and death directly upon themselves by their Intemperance, Hos. 7. 5. 4. It is such an Iniquity as God does, and will judge for ever, if they be not washed from it:
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And therefore how oft doth he denounce Woes against them that are guilty hereof? Wo to the Drunkards of Ephraim — The drunkard of Ephraim shall be trodden under seet, Isa. 28. 1-3. Wo to them that rise up early in the morning, that they may follow strong drink:
And Therefore how oft does he denounce Woes against them that Are guilty hereof? Woe to the Drunkards of Ephraim — The drunkard of Ephraim shall be trodden under seet, Isaiah 28. 1-3. Woe to them that rise up early in the morning, that they may follow strong drink:
because they have no knowledg — Therefore Hell hath enlarged her self, and opened her mouth without measure (to receive those Drunkards, where the multitude of them shall be dried up with thirst):
Because they have no knowledge — Therefore Hell hath enlarged her self, and opened her Mouth without measure (to receive those Drunkards, where the multitude of them shall be dried up with thirst):
and he hath stretched forth his hand against them, and hath smitten them, &c. And threatens to bring upon them Forreiners to wast and destroy them, Isa. 5. 11-14. 22-25-30.
and he hath stretched forth his hand against them, and hath smitten them, etc. And threatens to bring upon them Foreigners to wast and destroy them, Isaiah 5. 11-14. 22-25-30.
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For — while they be drunken as Drunkards, they shall be devoured, &c. Nahum 1. 9, 10. And however, persisting in this Iniquity, they will hereafter be excluced,
For — while they be drunken as Drunkards, they shall be devoured, etc. Nahum 1. 9, 10. And however, persisting in this Iniquity, they will hereafter be excluced,
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Nor drunkards, nor revilers, &c. shall inherit the Kingdom of God, 1 Cor. 6. 10. The works of the flesh are manifest, which are, adultery — drunkenness, revellings, and such like:
Nor drunkards, nor revilers, etc. shall inherit the Kingdom of God, 1 Cor. 6. 10. The works of the Flesh Are manifest, which Are, adultery — Drunkenness, revellings, and such like:
of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the Kingdom of God, faith the Apostle, Gal. 5. 19-21.
of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the Kingdom of God, faith the Apostle, Gal. 5. 19-21.
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1. To shew unto us, That the believers themselves are not, while in mortal bodies, perfect as to attainment, Phil. 3. 12. But they have still the Old-man which is corrupt according to the deceitful Lusts thereof;
1. To show unto us, That the believers themselves Are not, while in Mortal bodies, perfect as to attainment, Philip 3. 12. But they have still the Old man which is corrupt according to the deceitful Lustiest thereof;
which though Crucified with Christ, yet is not whosly destroyed, Rom. 6. 6. Therefore are they instructed and incouraged, through the Spirit to mortify (continually) the deeds of the Body, that they may live, Rom. 8. 13. There is a Generation indeed that are pure,
which though crucified with christ, yet is not whosly destroyed, Rom. 6. 6. Therefore Are they instructed and encouraged, through the Spirit to mortify (continually) the Deeds of the Body, that they may live, Rom. 8. 13. There is a Generation indeed that Are pure,
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There is a generation, O how lofty are their eyes, and their eye-lids are lifted up, Prov. 30. 12, 13. But it is not so with them that walk in the light,
There is a generation, Oh how lofty Are their eyes, and their eyelids Are lifted up, Curae 30. 12, 13. But it is not so with them that walk in the Light,
And the consideration hereof causeth them to cry out, O wretched men that we are, who shall deliver us from this body of death? Rom. 7. 14-24. 1 Pet. 2. 11. Tit. 2. 11, 12. And this leads them to pity others, Gal. 6. 1. 2. It shews unto us the mercy of God in giving gifts unto men:
And the consideration hereof Causes them to cry out, Oh wretched men that we Are, who shall deliver us from this body of death? Rom. 7. 14-24. 1 Pet. 2. 11. Tit. 2. 11, 12. And this leads them to pity Others, Gal. 6. 1. 2. It shows unto us the mercy of God in giving Gifts unto men:
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and such should not be despised, but esteemed by us, who are faithful in admonishing us of that which is evil and displeasing unto him, who is of purer eyes than to behold Iniquity.
and such should not be despised, but esteemed by us, who Are faithful in admonishing us of that which is evil and displeasing unto him, who is of Purer eyes than to behold Iniquity.
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And to esteem them very highly in love for their works sake, 1 Thes. 5. 6, 7, 8-12, 13: for whosoever despiseth them in their faithful admonitions, and dehortations, despiseth not Man but God, who also hath given unto them his Holy Spirit to accompany and assist them, 1 Thes. 4. 2-4-8.
And to esteem them very highly in love for their works sake, 1 Thebes 5. 6, 7, 8-12, 13: for whosoever despises them in their faithful admonitions, and dehortations, despises not Man but God, who also hath given unto them his Holy Spirit to accompany and assist them, 1 Thebes 4. 2-4-8.
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But rather to be alwayes jealous of themselves, and to seed themselves, to eat and drink with fear, Jude v. 12, The wise man feareth, and departeth from evil,
But rather to be always jealous of themselves, and to seed themselves, to eat and drink with Fear, U^de v. 12, The wise man fears, and departeth from evil,
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1. They are called out of darkness (out of ignorance and blindness) into Gods marvellous light, 1 Pet. 2. 9. And therefore it more abundantly behoves them to put off,
1. They Are called out of darkness (out of ignorance and blindness) into God's marvellous Light, 1 Pet. 2. 9. And Therefore it more abundantly behoves them to put off,
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Ye were sometimes darkness (saith the Apostle to these believing Ephesians, and then ye walked according to the course of this world, &c.) but now are ye light in the Lord, walk as children of light:
You were sometime darkness (Says the Apostle to these believing Ephesians, and then you walked according to the course of this world, etc.) but now Are you Light in the Lord, walk as children of Light:
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being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart, Eph. 5. 8, with chap. 2. 1, 2, and 4. 17, 18. Indeed, this is the condemnation (as to men generally, this is their condemningsin,
being alienated from the life of God through the ignorance that is in them, Because of the blindness of their heart, Ephesians 5. 8, with chap. 2. 1, 2, and 4. 17, 18. Indeed, this is the condemnation (as to men generally, this is their condemningsin,
Certainly men act as, and render themselves to be fools, at an high rate, especially the Children of Light, who are Drunk with Wine; and such deeds are directly and openly opposite to the Light they have received,
Certainly men act as, and render themselves to be Fools, At an high rate, especially the Children of Light, who Are Drunk with Wine; and such Deeds Are directly and openly opposite to the Light they have received,
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Be not amongst wine-bibbers, amongst riotous eaters of flesh, Prov. 23. 15-21. This Argument the Apostle also propounds to the Thessalonians, to move them to be, and abide Sober.
Be not among wine-bibbers, among riotous eaters of Flesh, Curae 23. 15-21. This Argument the Apostle also propounds to the Thessalonians, to move them to be, and abide Sobrium.
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For such as these The blackness of darkness is reserved for ever, Jude 12, 13. For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again intangled therein,
For such as these The blackness of darkness is reserved for ever, U^de 12, 13. For if After they have escaped the pollutions of the world through the knowledge of the Lord and Saviour jesus christ, they Are again entangled therein,
than after they have known it, to turn from the holy Commandment delivered to them, 2 Pet. 2. 19-22. The Apostle gives us to understand, that the Iniquity of Intemperance in those who are Children of Light, is greater than that of other men:
than After they have known it, to turn from the holy Commandment Delivered to them, 2 Pet. 2. 19-22. The Apostle gives us to understand, that the Iniquity of Intemperance in those who Are Children of Light, is greater than that of other men:
Because such sin so greatly against the Light, and act so very uusutably unto those principles which they have received of God, in walking according whereto they would certainly be preserved from such a brutish and beastly Iniquity as is this of Drunkenness and Intemperance.
Because such since so greatly against the Light, and act so very uusutably unto those principles which they have received of God, in walking according whereto they would Certainly be preserved from such a brutish and beastly Iniquity as is this of drunkenness and Intemperance.
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And in Christ they are builded together for an habitation of God through the Spirit; And so are made nigh unto him by the Blood of Christ, Eph. 2. 13-19-22. They are brought into, and made of his House:
And in christ they Are built together for an habitation of God through the Spirit; And so Are made High unto him by the Blood of christ, Ephesians 2. 13-19-22. They Are brought into, and made of his House:
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And holiness becometh thy house, O Lord, for ever, Psal. 93. 5. And therefore it doth behove these especially to escape and flee from the corruptions of the world,
And holiness Becometh thy house, Oh Lord, for ever, Psalm 93. 5. And Therefore it does behove these especially to escape and flee from the corruptions of the world,
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For what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? (whose Children Drunkards are,
For what fellowship hath righteousness with unrighteousness? and what communion hath Light with darkness? And what concord hath christ with Belial? (whose Children Drunkards Are,
as we have seen) Or what part hath he that believeth, with an Infidel? And what agreement hath the Temple of God with Idols? For ye are the Temple of the living God,
as we have seen) Or what part hath he that Believeth, with an Infidel? And what agreement hath the Temple of God with Idols? For you Are the Temple of the living God,
For the Temple of God is holy, which Temple ye are, 2 Cor. 6. 14-16, with 1 Cor. 3. 16, 17. The Lord will be sanctified in them that come nigh him, Lev. 10. 3, though he hateth sin with a perfect and everlasting hatred in all.
For the Temple of God is holy, which Temple you Are, 2 Cor. 6. 14-16, with 1 Cor. 3. 16, 17. The Lord will be sanctified in them that come High him, Lev. 10. 3, though he hates since with a perfect and everlasting hatred in all.
God is of purer eyes than to behold Iniquity, yet it is more bearable, or rather not so unbearable and loathsome unto him, to see those that are without his house,
God is of Purer eyes than to behold Iniquity, yet it is more bearable, or rather not so unbearable and loathsome unto him, to see those that Are without his house,
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I am like a drunken man, saith he, and like a man whom wine hath overcome — for in mine house have I found their wickedness, saith the Lord, Jer. 23. 9-11. They came into my Sanctuary to defile it;
I am like a drunken man, Says he, and like a man whom wine hath overcome — for in mine house have I found their wickedness, Says the Lord, Jer. 23. 9-11. They Come into my Sanctuary to defile it;
He needs not, nor can endure it, that mad men, such as are overcome with Wine, should come into his presence (as 1 Sam. 21. 14, 15, with Jer. 5 1. 7.).
He needs not, nor can endure it, that mad men, such as Are overcome with Wine, should come into his presence (as 1 Sam. 21. 14, 15, with Jer. 5 1. 7.).
therefore they especially should, and it behoves them highly to, abstain from fleshly lusts, &c. 1 Pet. 2. 4-9-11: they especially should come out from among men, and be separate, and touch no unclean thing:
Therefore they especially should, and it behoves them highly to, abstain from fleshly Lustiest, etc. 1 Pet. 2. 4-9-11: they especially should come out from among men, and be separate, and touch no unclean thing:
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therefore they should be holy, that he see no unclean thing in them, and turn away from them, 2 Cor. 6. 14-17, with Deut. 23. 14, and Rev. 1. 13, 14, and 2. 1. As he who hath called them is Holy,
Therefore they should be holy, that he see no unclean thing in them, and turn away from them, 2 Cor. 6. 14-17, with Deuteronomy 23. 14, and Rev. 1. 13, 14, and 2. 1. As he who hath called them is Holy,
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and believed the Testimony that God hath given of his Son, are set, and preserved to shine as lights in the midst of a crooked and froward generation, Philip. 2. 12-15.
and believed the Testimony that God hath given of his Son, Are Set, and preserved to shine as lights in the midst of a crooked and froward generation, Philip. 2. 12-15.
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And to that end, to hold forth the Word of life, in word and conversation, vers. 16. And if they walk on in Darkness, in Rioting and Drunkenness, and the consequents thereof;
And to that end, to hold forth the Word of life, in word and Conversation, vers. 16. And if they walk on in Darkness, in Rioting and drunkenness, and the consequents thereof;
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that whereas they speak against them as evil doers, they may by the good works which they shall behold, glorify God in the day of visitation, 1 Pet. 2. 11, 12, and chap. 3. 16. It behoves them therefore to have their conversation as becomes the Gospel of Christ, that they may be pure from the blood of other men,
that whereas they speak against them as evil doers, they may by the good works which they shall behold, Glorify God in the day of Visitation, 1 Pet. 2. 11, 12, and chap. 3. 16. It behoves them Therefore to have their Conversation as becomes the Gospel of christ, that they may be pure from the blood of other men,
So to Titus also, he saith, If any be blameless — not accused of riot, &c. For a Bishop must be blameless — not given to wine, Tit. 1. 6, 7. And the same direction he gives concerning Deacons also;
So to Titus also, he Says, If any be blameless — not accused of riot, etc. For a Bishop must be blameless — not given to wine, Tit. 1. 6, 7. And the same direction he gives Concerning Deacons also;
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Likewise must the Deacons be grave, not given to much wine, 1 Tim. 3. 8, they are to be examples to the Believers, in word and conversation, 1 Tim. 4. 12. And in all things to shew themselves patterns of good works, that their Brethren may imitate them, Tit. 2. 1-7.
Likewise must the Deacons be grave, not given to much wine, 1 Tim. 3. 8, they Are to be Examples to the Believers, in word and Conversation, 1 Tim. 4. 12. And in all things to show themselves patterns of good works, that their Brothers may imitate them, Tit. 2. 1-7.
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and bring them into subjection, lest when they have preached to others, they themselves become reprobates, 1 Cor. 9. 24-27. They have some peculiar service in bearing the vessels of the Lord, committed to them;
and bring them into subjection, lest when they have preached to Others, they themselves become Reprobates, 1 Cor. 9. 24-27. They have Some peculiar service in bearing the vessels of the Lord, committed to them;
and they therefore should be clean, which they cannot be, unless they deny these worldly lusts, Isa. 52. 11, with ch. 28. 8. This was a Complaint taken up,
and they Therefore should be clean, which they cannot be, unless they deny these worldly Lustiest, Isaiah 52. 11, with changed. 28. 8. This was a Complaint taken up,
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The Priest amd the Prophet have erred through Strong Drink, they are swallowed up of Wine, they are out of the way through Strong Drink, &c. Isa. 28. 7. — They are in their service brought higher unto the God of Israel, than their Brethren:
The Priest and the Prophet have erred through Strong Drink, they Are swallowed up of Wine, they Are out of the Way through Strong Drink, etc. Isaiah 28. 7. — They Are in their service brought higher unto the God of Israel, than their Brothers:
And that ye may put difference between holy and unholy, and between unclean and clean, (in which Nadab and Abihu sailed). See Levit. 10. 1-3-8-10. Ezek. 44. 21-23. This may and will cause men to follow their own Spirit, and to speak things to God which they ought not.
And that you may put difference between holy and unholy, and between unclean and clean, (in which Nadab and Abihu sailed). See Levit. 10. 1-3-8-10. Ezekiel 44. 21-23. This may and will cause men to follow their own Spirit, and to speak things to God which they ought not.
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And therefore it behoves them greatly to take heed, and beware that they be not overcome of Wine; that they may teach his Israel the Statutes of the Lord, Levit. 10. 8-11. For by the excess of wine they will err in vision, and stumble in judgment, Isa. 28. 7. They are to watch for the Souls of those which are committed to their charge:
And Therefore it behoves them greatly to take heed, and beware that they be not overcome of Wine; that they may teach his Israel the Statutes of the Lord, Levit. 10. 8-11. For by the excess of wine they will err in vision, and Stumble in judgement, Isaiah 28. 7. They Are to watch for the Souls of those which Are committed to their charge:
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This will unfil them for the service they are appointed to, and faithfulness expected from them, 1 Thes. 5. 6-8. It will make them blind, ignorant, foolish-ones, and render them altogether unmeet for the work of watch-men:
This will unfil them for the service they Are appointed to, and faithfulness expected from them, 1 Thebes 5. 6-8. It will make them blind, ignorant, foolish-ones, and render them altogether unmeet for the work of watchmen:
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and to morrow shall be as this day, and much more abundant, Isa. 56. 9-12. — They should be reprovers of others, and should admonish and warn them of every path of the Destroyer, 2 Tim. 4. 2. Ezek. 3. 17-26.
and to morrow shall be as this day, and much more abundant, Isaiah 56. 9-12. — They should be reprovers of Others, and should admonish and warn them of every path of the Destroyer, 2 Tim. 4. 2. Ezekiel 3. 17-26.
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How will this Swinish Iniquity unfit men for this, and hinder them from exercising themselves to what is good and profitable to themselves and their Brethren!
How will this Swinish Iniquity unfit men for this, and hinder them from exercising themselves to what is good and profitable to themselves and their Brothers!
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And do not such sometimes complain, they are so straitned by reason of their callings and imployments, that they cannot be so oft with their Brethren as they would be;
And do not such sometime complain, they Are so straitened by reason of their callings and employments, that they cannot be so oft with their Brothers as they would be;
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And to whom men have committed much, of him they will ask the more, Matth. 24. 48-51. and Luke 12. 45-48. Oh consider this ye that forget God and his Law (Prov. 31. 5.) lest he tear you in pieces and there be none to deliver:
And to whom men have committed much, of him they will ask the more, Matthew 24. 48-51. and Lycia 12. 45-48. O Consider this you that forget God and his Law (Curae 31. 5.) lest he tear you in Pieces and there be none to deliver:
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Lest now spending your time in mirth and jollity, and in the abuse of the good Creatures of God, you hereafter howl for a drop of water to cool your tongues, being tormented in that flame,
Lest now spending your time in mirth and jollity, and in the abuse of the good Creatures of God, you hereafter howl for a drop of water to cool your tongues, being tormented in that flame,
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when you come to drink of the Wrath of the Almighty, Job. 21. 12-20. Luke 16. 19-24. You should especially have your conversation in Heaven, and be minding the things above, where Christ sitteth at the right hand of God:
when you come to drink of the Wrath of the Almighty, Job. 21. 12-20. Lycia 16. 19-24. You should especially have your Conversation in Heaven, and be minding the things above, where christ Sitteth At the right hand of God:
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how can you escape the snare which will come upon all the inhabitants of the earth? Therefore take heed to your selves, saith our Saviour to his Disciples and Apostles, lest at any time your hearts be over-charged with surfeiting and drunkenness,
how can you escape the snare which will come upon all the inhabitants of the earth? Therefore take heed to your selves, Says our Saviour to his Disciples and Apostles, lest At any time your hearts be overcharged with surfeiting and Drunkenness,
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Watch ye therefore, and pray alwayes, &c. Luke 21. 34, 35, 36. III. Considering the time when this dehortation and admonition was given to these Believers, we may learn somewhat from thence which may be instructive to us from this circumstance.
Watch you Therefore, and pray always, etc. Lycia 21. 34, 35, 36. III. Considering the time when this dehortation and admonition was given to these Believers, we may Learn somewhat from thence which may be instructive to us from this circumstance.
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And so, as we may see, it was given unto them [ When the dayes were evil, Eph. 5. 16. ] Now they may be said to be evil, in a double consideration, whereto we shall here briefly speak,
And so, as we may see, it was given unto them [ When the days were evil, Ephesians 5. 16. ] Now they may be said to be evil, in a double consideration, whereto we shall Here briefly speak,
and what profit is it that we have kept his ordinance, and that we have walked mournfully before him? as Mal. 3. 14, 15: or when they run to all excess of Riot, and commit Iniquity with greediness:
and what profit is it that we have kept his Ordinance, and that we have walked mournfully before him? as Malachi 3. 14, 15: or when they run to all excess of Riot, and commit Iniquity with greediness:
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So as, All the dayes of the afflicted are evil, Prov. 16. 15. So the Prophet imprecates, Bring upon them the day of evil, Jer. 17. 17, 18. And so the dayes,
So as, All the days of the afflicted Are evil, Curae 16. 15. So the Prophet imprecates, Bring upon them the day of evil, Jer. 17. 17, 18. And so the days,
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or times, are frequently, and most frequently said to be evil, Psal. 49. 5. Prov. 16. 4. Eccles. 9. 12. and 12. 1. Amos 6. 3. Micah 2. 3. Matth. 6. 34. And from this double understanding we may take notice of these two instructions from this circumstance of the time, viz.
or times, Are frequently, and most frequently said to be evil, Psalm 49. 5. Curae 16. 4. Eccles. 9. 12. and 12. 1. Amos 6. 3. micah 2. 3. Matthew 6. 34. And from this double understanding we may take notice of these two instructions from this circumstance of the time, viz.
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Thou shalt not follow a multitude to do evil, Exod. 23. 2. In which he signifies, that in such a day we shall have more strong provocations to have fellowship with them in those unfruitful works of darkness,
Thou shalt not follow a multitude to do evil, Exod 23. 2. In which he signifies, that in such a day we shall have more strong provocations to have fellowship with them in those unfruitful works of darkness,
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And then more especially also, it behoves us to receive the admonition, when not only the people generally, among whom we live, are given to Intemperance;
And then more especially also, it behoves us to receive the admonition, when not only the people generally, among whom we live, Are given to Intemperance;
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and they that are led of them are destroyed, Isa. 3. 12. and 9. 16. I have seen folly in the Prophets of Samaria, saith the Lord — They caused my people Israel to err.
and they that Are led of them Are destroyed, Isaiah 3. 12. and 9. 16. I have seen folly in the prophets of Samaria, Says the Lord — They caused my people Israel to err.
I have seen also in the Prophets of Jerusalem (of the chief City) an horrible thing — They strengthen the hands of evil-doers, that none doth return from his wickedness — Therefore thus saith the Lord of Hosts concerning the Prophets:
I have seen also in the prophets of Jerusalem (of the chief city) an horrible thing — They strengthen the hands of evildoers, that none does return from his wickedness — Therefore thus Says the Lord of Hosts Concerning the prophets:
Then many times they allure through the lusts of the flesh — those that were clean escaped from them that live in error, 2 Pet. 2. 13-18. 2. Then also the Believers need to be admonished of Intemperance when the dayes are sinfully evil;
Then many times they allure through the Lustiest of the Flesh — those that were clean escaped from them that live in error, 2 Pet. 2. 13-18. 2. Then also the Believers need to be admonished of Intemperance when the days Are sinfully evil;
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then there is none to put them to shame in any thing, as Judg. 18. 7. But they that tempt God, are even delivered from that shame and penalty which of right belongs to their transgression, Mal. 3. 14, 15. The wicked walk on every side (openly and securely,
then there is none to put them to shame in any thing, as Judges 18. 7. But they that tempt God, Are even Delivered from that shame and penalty which of right belongs to their Transgression, Malachi 3. 14, 15. The wicked walk on every side (openly and securely,
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But when persons are left to themselves, usually they act and commit shameful things, Prov. 29. 15. This was that which provoked the Lord to anger against Eli, who judged Israel, and might be some cause of his Sons great Impiety and Iniquity,
But when Persons Are left to themselves, usually they act and commit shameful things, Curae 29. 15. This was that which provoked the Lord to anger against Eli, who judged Israel, and might be Some cause of his Sons great Impiety and Iniquity,
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and that they were such children of Belial, that when they made themselves vile he restrained them not, 1 Sam. 3. 13. When Justice and Judgment are executed,
and that they were such children of Belial, that when they made themselves vile he restrained them not, 1 Sam. 3. 13. When justice and Judgement Are executed,
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and causes them to take heed of Iniquity, lest they also partake of the Punishment: And such righteous Judges, and Magistrates, do put away evil from among the people:
and Causes them to take heed of Iniquity, lest they also partake of the Punishment: And such righteous Judges, and Magistrates, do put away evil from among the people:
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And so it is said particularly, When gluttonus persons and drunkards are punished fortheir intemperance, by this means the Judges put away evil from amongst them:
And so it is said particularly, When gluttonus Persons and drunkards Are punished fortheir intemperance, by this means the Judges put away evil from among them:
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when they know not, nor will understand, but walk on in darkness (as Psal. 82. 1-5,) then it is high time to receive the admonition which the Holy Ghost is giving unto us,
when they know not, nor will understand, but walk on in darkness (as Psalm 82. 1-5,) then it is high time to receive the admonition which the Holy Ghost is giving unto us,
but eat and drink with the Drunken? Hence when the Apostle solemnly charges Timothy, Before God and the Lord Jesus Christ, &c. To preach the Word, and be instant in season,
but eat and drink with the Drunken? Hence when the Apostle solemnly charges Timothy, Before God and the Lord jesus christ, etc. To preach the Word, and be instant in season,
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and Reprove and Rebuke Offenders, be thou thy self Sober, and Temperate in all things, be not a partaker of other mens sins, but keep thy self pure;
and Reprove and Rebuke Offenders, be thou thy self Sobrium, and Temperate in all things, be not a partaker of other men's Sins, but keep thy self pure;
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otherwise thou canst not be a Reprover, or Faithful-reprover of others, 2 Tim. 4. 1-5. and 1 Tim. 5. 22. Alas, how do such teachers strengthen others in their evil wayes!
otherwise thou Canst not be a Reprover, or Faithful-reprover of Others, 2 Tim. 4. 1-5. and 1 Tim. 5. 22. Alas, how do such Teachers strengthen Others in their evil ways!
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not only because then we have more strong temptations to Intemperance than at other times: nor only because we may be guilty of it without shame, punishment, or reproof:
not only Because then we have more strong temptations to Intemperance than At other times: nor only Because we may be guilty of it without shame, punishment, or reproof:
But also in such dayes we shall be reproached, frowned upon, and evilly dealt with; if we have not fellowship with them in their unfruitful works of darkness:
But also in such days we shall be reproached, frowned upon, and evilly dealt with; if we have not fellowship with them in their unfruitful works of darkness:
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others will think it strange if we run not with them to the same excess of Riot, Blaspheming and speaking evil of us, 1 Pet. 4. 3, 4. So it was in evil dayes in Israel: Judgment was turned backward, and Justice stood afar off:
Others will think it strange if we run not with them to the same excess of Riot, Blaspheming and speaking evil of us, 1 Pet. 4. 3, 4. So it was in evil days in Israel: Judgement was turned backward, and justice stood afar off:
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And hereby think to affright men, and scare them into their evil wayes and manners, by their reproaches, frowns, scoffs, derisions, &c. Then it is an evil time indeed, a sinful and perilous time,
And hereby think to affright men, and scare them into their evil ways and manners, by their Reproaches, frowns, scoffs, derisions, etc. Then it is an evil time indeed, a sinful and perilous time,
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and to have fellowship with them in their unfruitful works of darkness? The world will love its own, Joh. 15. 19. They that forsake the Law, praise the wicked, Prov. 28. 4. The world cannot hate them that are of it,
and to have fellowship with them in their unfruitful works of darkness? The world will love its own, John 15. 19. They that forsake the Law, praise the wicked, Curae 28. 4. The world cannot hate them that Are of it,
and that will be trusty, and faithful, in any trust that is committed to them, Joh. 7. 7. And therefore these are the persons that shall be countenanced, promoted, protected, incouraged,
and that will be trusty, and faithful, in any trust that is committed to them, John 7. 7. And Therefore these Are the Persons that shall be countenanced, promoted, protected, encouraged,
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these are the men that shall be reputed and reported to be bountiful and liberal persons, (though in truth they are Churls and vile ones in the esteem and account of him that judgeth righteously, Isa. 32. 5-8.) And who so meet for society, countenance, security,
these Are the men that shall be reputed and reported to be bountiful and liberal Persons, (though in truth they Are Churls and vile ones in the esteem and account of him that Judgeth righteously, Isaiah 32. 5-8.) And who so meet for society, countenance, security,
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even from Intemperance, and to receive, and obey the admonition given unto us, and to that end to go forth unto Christ without the Camp, bearing his reproach, who was spoken against by them that sate in the Gate,
even from Intemperance, and to receive, and obey the admonition given unto us, and to that end to go forth unto christ without the Camp, bearing his reproach, who was spoken against by them that sat in the Gate,
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even by the Judges, and Magistrates, and was the song of the Drunkards, or, of the Drinkers of Strong Drimk, Heb. 13. 13. with Psal. 69. 12. Oh then, when the dayes are evil, suffer this word of exhortation which is here given to you by the Holy Ghost:
even by the Judges, and Magistrates, and was the song of the Drunkards, or, of the Drinkers of Strong Drimk, Hebrew 13. 13. with Psalm 69. 12. O then, when the days Are evil, suffer this word of exhortation which is Here given to you by the Holy Ghost:
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The righteous Soul of just Lot was vexed with the filthy conversation of the wicked, 2 Pet. 2. 7, 8. Rivers of waters run down the eyes of the sweet Psalmist of Israel, because men kept not Gods Law:
The righteous Soul of just Lot was vexed with the filthy Conversation of the wicked, 2 Pet. 2. 7, 8. rivers of waters run down the eyes of the sweet Psalmist of Israel, Because men kept not God's Law:
he beheld the transgressors and was grieved, because they kept not Gods word, Plal. 119. 136, 158. The Prophet Jeremy cryes out, My Bowels, my Bowels, I am pained at my very heart.
he beheld the transgressors and was grieved, Because they kept not God's word, Plal. 119. 136, 158. The Prophet Jeremiah cries out, My Bowels, my Bowels, I am pained At my very heart.
and 9. 2. and 13. 17. They did mourn and weep for the abominations that were committed in the midst of them, Ezek. 9. 4. Yea, our Saviour wept over Jerusalem, because they knew not the time of their visitation, Luke 19. 41, 42. And the Apostle feared he should have cause when he came to Corinth, to bewail many which had sinned,
and 9. 2. and 13. 17. They did mourn and weep for the abominations that were committed in the midst of them, Ezekiel 9. 4. Yea, our Saviour wept over Jerusalem, Because they knew not the time of their Visitation, Lycia 19. 41, 42. And the Apostle feared he should have cause when he Come to Corinth, to bewail many which had sinned,
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and had not repented of the Uncleanness, Fornication, and Lasciviousness which they had committed, 2 Cor. 12. 20, 21. They were so far from oyning with evil doers then,
and had not repented of the Uncleanness, Fornication, and Lasciviousness which they had committed, 2 Cor. 12. 20, 21. They were so Far from oyning with evil doers then,
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Both in causing them to consider their wayes, and to return from their wickedness, unto him against whom they have sinned, Jer. 23. 14, 22. 1 Pet. 3. 1. And in obtaining sparing-mercy through the intercession of Christ for such as yet go on in their trespasses, that judgment may not be speedily executed upon them,
Both in causing them to Consider their ways, and to return from their wickedness, unto him against whom they have sinned, Jer. 23. 14, 22. 1 Pet. 3. 1. And in obtaining sparing-mercy through the Intercession of christ for such as yet go on in their Trespasses, that judgement may not be speedily executed upon them,
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nor the woful day, the day of desolation hastened upon them, Jer. 17. 16. and 18. 20. God had spared Sodom and Gomorrha, &c. And had not destroyed those Cities, had there been ten righteous persons found therein, Gen. 18. 32; and though there were not, yet he accepted Lot who interceded for Zoar, and did not overthrow it, Gen. 19. 19-22.
nor the woeful day, the day of desolation hastened upon them, Jer. 17. 16. and 18. 20. God had spared Sodom and Gomorrha, etc. And had not destroyed those Cities, had there been ten righteous Persons found therein, Gen. 18. 32; and though there were not, yet he accepted Lot who interceded for Zoar, and did not overthrow it, Gen. 19. 19-22.
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And because of that very small remnant of upright ones that were lest in Judah, therefore that nation was not made as Sodom, and like to Gomorrha, Isa. 1. 7-9.
And Because of that very small remnant of upright ones that were lest in Judah, Therefore that Nation was not made as Sodom, and like to Gomorrha, Isaiah 1. 7-9.
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And the earth was filled with violence for all flesh had corrupted his way upon the earth — And the Lord said unto Noah, Come thou and all thy house (it fared the better for him) into the Ark; for thee have I seen righteous before me, Gen. 6. 7, 8-12-22. and 7. 1. 2 Pet. 2. 5. And when he turned the Cities of Sodom and Gomorrha into ashes — He delivered just Lot vexed with the filthy conversation of the wicked:
And the earth was filled with violence for all Flesh had corrupted his Way upon the earth — And the Lord said unto Noah, Come thou and all thy house (it fared the better for him) into the Ark; for thee have I seen righteous before me, Gen. 6. 7, 8-12-22. and 7. 1. 2 Pet. 2. 5. And when he turned the Cities of Sodom and Gomorrha into Ashes — He Delivered just Lot vexed with the filthy Conversation of the wicked:
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And the Lord still knoweth how to deliver the godly out of temptation, Gen. 19. 2. 2 Pet. 2. 6-9. see also, Deut. 4. 3, 4. Numb. 14. 24, 30, 38. And when he threatned to executed desolating-Judgments upon Jerusalem, yet before the execution thereof, The Lord said to the man cloathed with linnen, which had the writers Inkhorn by his side;
And the Lord still Knoweth how to deliver the godly out of temptation, Gen. 19. 2. 2 Pet. 2. 6-9. see also, Deuteronomy 4. 3, 4. Numb. 14. 24, 30, 38. And when he threatened to executed desolating-Judgments upon Jerusalem, yet before the execution thereof, The Lord said to the man clothed with linen, which had the writers Inkhorn by his side;
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And to the others, which had every man a slaughter-weapon in his hand, he said, Go ye — thorow the city and smite, let not your eye spare, neither have ye pity:
And to the Others, which had every man a slaughter-weapon in his hand, he said, Go you — thorough the City and smite, let not your eye spare, neither have you pity:
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but) from thee the righteous and the wicked, Ezek. 21. 3, 4. Yet, though those who have kept themselves unspotted from the Pollutions of the World, have their substance and treasures spoiled by the enemy,
but) from thee the righteous and the wicked, Ezekiel 21. 3, 4. Yet, though those who have kept themselves unspotted from the Pollutions of the World, have their substance and treasures spoiled by the enemy,
as he did to Jeremy, Baruch, Ebedmelech, Ezekiel, Daniel, &c. Jer. 15. 11-14. and 39. 17, 18. and 40. 2-4. and 45. 5. Dan. 1. 9: yea, he by way of promise saith;
as he did to Jeremiah, baruch, Ebedmelech, Ezekielem, daniel, etc. Jer. 15. 11-14. and 39. 17, 18. and 40. 2-4. and 45. 5. Dan. 1. 9: yea, he by Way of promise Says;
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and will cause them to come nigher to him than others shall do; though in their returning from their wandrings, he forgive them, and receive them graciously:
and will cause them to come nigher to him than Others shall do; though in their returning from their wanderings, he forgive them, and receive them graciously:
The Priests, the Levites — that kept the charge of my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister unto me, &c. saith the Lord, Ezek. 44. 10-13, 14, 15, 16. Thou hast a few names even in Sardis, which have not defiled their garments, saith the Lord Jesus:
The Priests, the Levites — that kept the charge of my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister unto me, etc. Says the Lord, Ezekiel 44. 10-13, 14, 15, 16. Thou hast a few names even in Sardis, which have not defiled their garments, Says the Lord jesus:
Having therefore these promises and encouragements, let us cleanse our selves from all filthiness of the flesh and spirit, &c. 2 Cor. 6. 14-17, 18. and 7. 1. Again,
Having Therefore these promises and encouragements, let us cleanse our selves from all filthiness of the Flesh and Spirit, etc. 2 Cor. 6. 14-17, 18. and 7. 1. Again,
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then especially we need to have, and receive this Admonition, that we be not drunk with Wine, but that we watch against all intemperance and insobriety:
then especially we need to have, and receive this Admonition, that we be not drunk with Wine, but that we watch against all intemperance and insobriety:
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When thy judgments are in the earth, saith the Prophet, the inhabitants of the world will learn righteousness, Isa. 26. 9. And therefore then it behoves the Believers especially to be temperate in all things:
When thy Judgments Are in the earth, Says the Prophet, the inhabitants of the world will Learn righteousness, Isaiah 26. 9. And Therefore then it behoves the Believers especially to be temperate in all things:
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when men are minished and brought low thorow oppression, affliction, and sorrow, Psal. 107. 39. When we see a sword, a sword is sharpened, and also furbished:
when men Are minished and brought low thorough oppression, affliction, and sorrow, Psalm 107. 39. When we see a sword, a sword is sharpened, and also furbished:
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And behold, joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine, &c. And it was revealed in mine ears by the Lord of hosts,
And behold, joy and gladness, slaying oxen, and killing sheep, eating Flesh, and drinking wine, etc. And it was revealed in mine ears by the Lord of hosts,
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Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed, Amos 6. 1-3-6-8.
Therefore now shall they go captive with the First that go captive, and the banquet of them that stretched themselves shall be removed, Amos 6. 1-3-6-8.
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and outward occasions of mourning are presented to his disciples, till God shall send us him again who now is preached to us, Mat. 9. 14, 15. Luk. 5. 34, 35. And to all this time that may be long, which our Saviour speaks to his Disciples,
and outward occasions of mourning Are presented to his Disciples, till God shall send us him again who now is preached to us, Mathew 9. 14, 15. Luk. 5. 34, 35. And to all this time that may be long, which our Saviour speaks to his Disciples,
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Wo is us, for we are, as when they have gathered the summer fruits, as the grape gleanings of the vintage, there is no cluster to eat — The good man is perished out of the earth,
Woe is us, for we Are, as when they have gathered the summer fruits, as the grape gleanings of the vintage, there is not cluster to eat — The good man is perished out of the earth,
and of divers and strange Doctrines, and such a multitude of poor Souls deluded, and in the highway to be destroyed thereby? And how long and often hath God been threatning to give up our Nation to that strong delusion, which hath been brought into,
and of diverse and strange Doctrines, and such a multitude of poor Souls deluded, and in the highway to be destroyed thereby? And how long and often hath God been threatening to give up our nation to that strong delusion, which hath been brought into,
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because the inhabitants thereof have not received the love of the truth to be saved thereby? 2 Thes. 2. 8-11. yea, how many have departed from the faith already, giving heed to seducing spirits, and doctrines of devils, or Doemons !
Because the inhabitants thereof have not received the love of the truth to be saved thereby? 2 Thebes 2. 8-11. yea, how many have departed from the faith already, giving heed to seducing spirits, and doctrines of Devils, or Doemons!
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how doth it then behove those who know and believe in some measure the testimony of God concerning Christ, to be sober, and watch unto prayer in such evil days!
how does it then behove those who know and believe in Some measure the testimony of God Concerning christ, to be Sobrium, and watch unto prayer in such evil days!
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IV. In that he saith, Be not drunk with wine, so he signifieth to us, that we may thorow the grace of our Lord Jesus Christ, keep our selves pure from this iniquity here warned of;
IV. In that he Says, Be not drunk with wine, so he signifies to us, that we may thorough the grace of our Lord jesus christ, keep our selves pure from this iniquity Here warned of;
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He doth not exhort us from that which we may not possibly abstain from, or which God is not in and by his Gospel inabling and strengthening us against,
He does not exhort us from that which we may not possibly abstain from, or which God is not in and by his Gospel enabling and strengthening us against,
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But in those Exhortations and Dehortations given unto us by our Lord Jesus, there is the power and influence of his spirit to inable us to abstain from what he is warning us of;
But in those Exhortations and Dehortations given unto us by our Lord jesus, there is the power and influence of his Spirit to inable us to abstain from what he is warning us of;
namely, to abstain from uncleanness, intemperance, &c. he saith, He therefore that despiseth, despiseth not man but God, who also hath given unto us his holy spirit:
namely, to abstain from uncleanness, intemperance, etc. he Says, He Therefore that despises, despises not man but God, who also hath given unto us his holy Spirit:
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As signifying, God in and by his spirit was present with those Commandments given by Christ, to inable men to what was commanded them, 1 Thes. 4. 1, 2-7, 8. And indeed, this incouragement our Lord assures unto,
As signifying, God in and by his Spirit was present with those commandments given by christ, to inable men to what was commanded them, 1 Thebes 4. 1, 2-7, 8. And indeed, this encouragement our Lord assures unto,
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and therewith teaching men to observe whatsoever he had commanded them, he would be with them always, even unto the end of the world, Mat. 28. 18-20. Rev. 3. 8. And faithful is he that promised, who also will do it, Mark 16. 15-20.
and therewith teaching men to observe whatsoever he had commanded them, he would be with them always, even unto the end of the world, Mathew 28. 18-20. Rev. 3. 8. And faithful is he that promised, who also will do it, Mark 16. 15-20.
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So that though we are all naturally inclined to all that is evil; and have many temptations and provocations thereto from without, especially in evil days;
So that though we Are all naturally inclined to all that is evil; and have many temptations and provocations thereto from without, especially in evil days;
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Now there are many arguments contained in the Gospel, propounded to, and set before us, which are mighty through God, to help and enable us to flee from all Drunkenness and Intemperance: As to say,
Now there Are many Arguments contained in the Gospel, propounded to, and Set before us, which Are mighty through God, to help and enable us to flee from all drunkenness and Intemperance: As to say,
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we were all dead, sensually dead, condemned to dye, as the Apostle signifieth to us when he saith, If one died for all, in the room and stead of all, then were all dead: And upon the account of,
we were all dead, sensually dead, condemned to die, as the Apostle signifies to us when he Says, If one died for all, in the room and stead of all, then were all dead: And upon the account of,
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and by vertue of ones dying for all, and rising again, dead men now live in their several ages and generations, to the end they might not live to themselves,
and by virtue of ones dying for all, and rising again, dead men now live in their several ages and generations, to the end they might not live to themselves,
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or the lusts of men, but to him which died for them, and rose again, 2 Cor. 5. 14, 15. 1 Pet. 4. 1-3. He partook with us of flesh and blood, that he might through death destroy him that had the power of death, that is, the Devil:
or the Lustiest of men, but to him which died for them, and rose again, 2 Cor. 5. 14, 15. 1 Pet. 4. 1-3. He partook with us of Flesh and blood, that he might through death destroy him that had the power of death, that is, the devil:
And deliver them who through fear of death were all their life time subject to bondage, Heb. 2. 14, 15. God had threatned, that in the day man did eat of the forbidden fruit, in dying, he should dye:
And deliver them who through Fear of death were all their life time Subject to bondage, Hebrew 2. 14, 15. God had threatened, that in the day man did eat of the forbidden fruit, in dying, he should die:
and called her Eve, or Chavah, because she was the mother of all living, who otherwise had been the mother of all dead, Gen. 2. 17, with chap. 3. 15-20. In this was manifested the love of God towards us, because God sent his only begotten Son into the world, that we might live through him, 1 Joh. 4. 9. Joh. 6. 51. Rom. 5. 12-18.
and called her Eve, or Eve, Because she was the mother of all living, who otherwise had been the mother of all dead, Gen. 2. 17, with chap. 3. 15-20. In this was manifested the love of God towards us, Because God sent his only begotten Son into the world, that we might live through him, 1 John 4. 9. John 6. 51. Rom. 5. 12-18.
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We must otherwise have been alwayes, and altogether accursed, Cursed in basket, and cursed in store, cursed in our meat and drink, cursed in all we had injoyed, or partaken of:
We must otherwise have been always, and altogether accursed, Cursed in basket, and cursed in store, cursed in our meat and drink, cursed in all we had enjoyed, or partaken of:
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But Christ hath redeemed us from the curse of the Law, being made a curse for us, Gal. 3. 13. And now because he descended into the lower parts of the earth,
But christ hath redeemed us from the curse of the Law, being made a curse for us, Gal. 3. 13. And now Because he descended into the lower parts of the earth,
His name is the word of God, Heb. 4. 12. Rev. 19. 13. and by his intercession for us, 1 Tim. 4. 4, 5. And hence we are instructed to give thanks alwayes for all things unto God and the Father, in the name of Jesus Christ our Lord, Eph. 5. 20. To signify to us, that all the mercies we are made partakers of, we partake of them upon the account of the Sufferings, Sacrifice,
His name is the word of God, Hebrew 4. 12. Rev. 19. 13. and by his Intercession for us, 1 Tim. 4. 4, 5. And hence we Are instructed to give thanks always for all things unto God and the Father, in the name of jesus christ our Lord, Ephesians 5. 20. To signify to us, that all the Mercies we Are made partakers of, we partake of them upon the account of the Sufferings, Sacrifice,
and all mixtures of mercy and compassion in afflictions, and deliverance therefrom, is, because God hath found out a ransom, Psal. 75. 3-8. Job 33. 19-24.
and all mixtures of mercy and compassion in afflictions, and deliverance therefrom, is, Because God hath found out a ransom, Psalm 75. 3-8. Job 33. 19-24.
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And the end of all his goodness extended and continued to us through our blessed Mediator, is, to lead us to repentance, Rom. 2. 4. 2 Cor. 5. 15. And surely, were this heartily minded and considered, that our lives,
And the end of all his Goodness extended and continued to us through our blessed Mediator, is, to led us to Repentance, Rom. 2. 4. 2 Cor. 5. 15. And surely, were this heartily minded and considered, that our lives,
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And from the consideration hereof, that the earth is the Lords, even the Lord Jesus Christs, and the fulness thereof: and that by grace we are made partakers of a comfortable enjoyment of Gods mercies, even by the grace of our Lord Jesus, who so greatly humbled himself for our sakes:
And from the consideration hereof, that the earth is the lords, even the Lord jesus Christ, and the fullness thereof: and that by grace we Are made partakers of a comfortable enjoyment of God's Mercies, even by the grace of our Lord jesus, who so greatly humbled himself for our sakes:
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The Apostle exhorteth the Believers, that whether they eat, or drink, or whatsoever they did, they should do all to the glory of God, 1 Cor. 10. 21, 26-28-31.
The Apostle exhorteth the Believers, that whither they eat, or drink, or whatsoever they did, they should do all to the glory of God, 1 Cor. 10. 21, 26-28-31.
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thus to say, Seeing these are the price of the Blood of my blessed Redeemer, shall I abuse and waste that which cost so dear? Shall I tread under my feet the precious Blood of Christ? God forbid.
thus to say, Seeing these Are the price of the Blood of my blessed Redeemer, shall I abuse and waste that which cost so dear? Shall I tread under my feet the precious Blood of christ? God forbid.
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Yea indeed, now, the greatness, and preciousness of the sufferings of Christ, and the wonderfulness of the grace of God, are more brightly manifested and clearly discovered to us,
Yea indeed, now, the greatness, and preciousness of the sufferings of christ, and the wonderfulness of the grace of God, Are more brightly manifested and clearly discovered to us,
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and thereby greater obligation is laid upon us now, than upon others under the more dark ministration of the Law, to flee from the service of our Lusts and Idols.
and thereby greater obligation is laid upon us now, than upon Others under the more dark ministration of the Law, to flee from the service of our Lustiest and Idols.
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as one who hath been Crucified for us, in which the vileness and odiousness of our sins and vanities is clearly discovered to us, Gal. 3. 1, with Rom. 3. 8. The Gospel is preached according to the Revelation of the mystery;
as one who hath been crucified for us, in which the vileness and odiousness of our Sins and vanities is clearly discovered to us, Gal. 3. 1, with Rom. 3. 8. The Gospel is preached according to the Revelation of the mystery;
for now all things that are reproved, are made manifest by the light, Rom. 13. 11-14. with Eph. 5. 13-18 They that sleep, sleep in the night, and they that are drunken are drunken in the night:
for now all things that Are reproved, Are made manifest by the Light, Rom. 13. 11-14. with Ephesians 5. 13-18 They that sleep, sleep in the night, and they that Are drunken Are drunken in the night:
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but to obtain salvation by our Lord Jesus, who died for us, that whether we wake or sleep we should live together with him, 1 Thes. 5. 4-8-10. The grace of God which bringeth Salvation to all men, hath appeared:
but to obtain salvation by our Lord jesus, who died for us, that whither we wake or sleep we should live together with him, 1 Thebes 5. 4-8-10. The grace of God which brings Salvation to all men, hath appeared:
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The true light now shineth — love not the world, neither the things that are in the world, not the lust of the flesh, &c. 1 Joh. 2. 8 15, 16. At the times of mens ignorance God winketh at them, Act. 17. 30. But now mens sins will be greatly aggravated,
The true Light now shines — love not the world, neither the things that Are in the world, not the lust of the Flesh, etc. 1 John 2. 8 15, 16. At the times of men's ignorance God winketh At them, Act. 17. 30. But now men's Sins will be greatly aggravated,
if they count it a pleasure to riot in the day time, 2 Pet. 2. 13. Surely it will be more tolerable in the day of judgment for Sodom and Gomorrha, than for such as now walk on in preferring darkness before light.
if they count it a pleasure to riot in the day time, 2 Pet. 2. 13. Surely it will be more tolerable in the day of judgement for Sodom and Gomorrha, than for such as now walk on in preferring darkness before Light.
and be saved from our sins, and from the vanity of our conversations, Luk. 14. 17. Gen. 22. 18. Eph. 1. 3. Isa. 25. 6. and 45. 22. 1 Pet. 1. 18, 19. And that we might labour for,
and be saved from our Sins, and from the vanity of our conversations, Luk. 14. 17. Gen. 22. 18. Ephesians 1. 3. Isaiah 25. 6. and 45. 22. 1 Pet. 1. 18, 19. And that we might labour for,
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And especially in evil times, in days of affliction and mourning, they suppose the only way then to drive away sorrow from their hearts, is, to pour in Wine and strong Drink, till Wine inflame them:
And especially in evil times, in days of affliction and mourning, they suppose the only Way then to drive away sorrow from their hearts, is, to pour in Wine and strong Drink, till Wine inflame them:
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And besides, men do but deceive themselves in promising to themselves any solid or durable joy and comfort from their excessive partaking of Wine and strong Drink, or eating any dainty and delicious food to excess;
And beside, men do but deceive themselves in promising to themselves any solid or durable joy and Comfort from their excessive partaking of Wine and strong Drink, or eating any dainty and delicious food to excess;
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and add grief to their former sorrow, Hos. 7. 5, they distemper, and bring diseases upon their bodies, waste their substance, lose their good names amongst sober people, wound their consciences;
and add grief to their former sorrow, Hos. 7. 5, they distemper, and bring diseases upon their bodies, waste their substance, loose their good names among Sobrium people, wound their Consciences;
such shall not find quietness in their belly, or spirit, for there is no peace to the wicked, saith my God, Job 20. 20. Isa. 57. 21. And therefore such persons do but deceive themselves,
such shall not find quietness in their belly, or Spirit, for there is no peace to the wicked, Says my God, Job 20. 20. Isaiah 57. 21. And Therefore such Persons do but deceive themselves,
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and cheerful spirit? who hath solid and substantial joy and gladness? But, who hath wo? who hath sorrow? who hath contentions? — who hath wounds without a cause, & c? They that tarry long at the Wine, they that go to seek mixt Wine:
and cheerful Spirit? who hath solid and substantial joy and gladness? But, who hath woe? who hath sorrow? who hath contentions? — who hath wounds without a cause, & c? They that tarry long At the Wine, they that go to seek mixed Wine:
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yet such laughter is but the laughter of fools, which is like the crackling of thorns under a Pot, which though they make a great blaze and noise for the present,
yet such laughter is but the laughter of Fools, which is like the crackling of thorns under a Pot, which though they make a great blaze and noise for the present,
Isa. 50. 10, 11. For God giveth to the Sinner, to him that wanders out of the way of understanding, travel and grief, Eccles. 2. 26. But now in Jesus Christ God hath prepared for us,
Isaiah 50. 10, 11. For God gives to the Sinner, to him that wanders out of the Way of understanding, travel and grief, Eccles. 2. 26. But now in jesus christ God hath prepared for us,
and a stranger doth not intermeddle with his joy, Rom. 15. 13. Prov. 14. 10. And though in evil days, outward occasions of sorrow are presented and administred to him;
and a stranger does not intermeddle with his joy, Rom. 15. 13. Curae 14. 10. And though in evil days, outward occasions of sorrow Are presented and administered to him;
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they shall not drink Wine with a song, strong drink shall be bitter to them that drink it — When thus it shall be in the midst of the land among the people,
they shall not drink Wine with a song, strong drink shall be bitter to them that drink it — When thus it shall be in the midst of the land among the people,
even then the righteous, who are seeking the Lord, and seeking his face and his strength, such as have their dwelling in Heaven, they shall lift up their voice, they shall sing for the majesty of the Lord, &c. Isa. 24. 7-16. Oh blessed are the poople that know the joyful sound, come what times will come, they shall walk, O Lord, in the light of thy countenance.
even then the righteous, who Are seeking the Lord, and seeking his face and his strength, such as have their Dwelling in Heaven, they shall lift up their voice, they shall sing for the majesty of the Lord, etc. Isaiah 24. 7-16. O blessed Are the people that know the joyful found, come what times will come, they shall walk, Oh Lord, in the Light of thy countenance.
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In Christ, to whom the holy Spirit is directing us, we may rejoyce always, even in the time of greatest affliction and sadness also, Phil. 3. 1. and 4. 4. His blood is drink indeed, this will cheer, revive,
In christ, to whom the holy Spirit is directing us, we may rejoice always, even in the time of greatest affliction and sadness also, Philip 3. 1. and 4. 4. His blood is drink indeed, this will cheer, revive,
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And who so eateth his flesh, and drinketh his blood, hath everlasting life, and he will raise him up at the last day, Joh. 6. 54-57. Cant. 1. 2-4. and 2. 3-5. Oh therefore in evil dayes and times, when sorrow and sadness is administred to you;
And who so Eateth his Flesh, and Drinketh his blood, hath everlasting life, and he will raise him up At the last day, John 6. 54-57. Cant 1. 2-4. and 2. 3-5. O Therefore in evil days and times, when sorrow and sadness is administered to you;
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yet be not drunk with Wine — But be ye filled with the spirit, &c. Eph. 5. 16-18, 19, Forsake not the Lord, the fountain of living waters, to hew to your selves cisterns, broken cisterns that can hold no water:
yet be not drunk with Wine — But be you filled with the Spirit, etc. Ephesians 5. 16-18, 19, Forsake not the Lord, the fountain of living waters, to hew to your selves cisterns, broken cisterns that can hold no water:
and for a Diadem of beauty to the residue of his people, who in the light and strength of his grace, denying ungodliness and worldly lusts, have lived soberly, &c. And come unto Christ as the rest for their weary Spirits,
and for a Diadem of beauty to the residue of his people, who in the Light and strength of his grace, denying ungodliness and worldly Lustiest, have lived soberly, etc. And come unto christ as the rest for their weary Spirits,
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Is it because there is no comfort, peace, satsfaction, joy, and contentment in Christ, that we walk in rioting and drunkenness? What iniquity is there,
Is it Because there is no Comfort, peace, satsfaction, joy, and contentment in christ, that we walk in rioting and Drunkenness? What iniquity is there,
or a dry Tree, that we scatter our ways unto strangers, and prefer the Service of our vile and brutish affections before him, in whom dwelleth all the fulness of the God-head bodily;
or a dry Tree, that we scatter our ways unto Strangers, and prefer the Service of our vile and brutish affections before him, in whom dwells all the fullness of the Godhead bodily;
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And from the admirable excellency of his loving-kindness to the children of men, Let us put our trust under the shadow of his wings, that we may be abundantly satisfied with the fatnefs of his house,
And from the admirable excellency of his Lovingkindness to the children of men, Let us put our trust under the shadow of his wings, that we may be abundantly satisfied with the fatnefs of his house,
and drink, and drink abundantly of the river of his pleasures, Psal. 36. 7, 8, 9. 3. In the Gospel is shewed unto us the great meanness of our Lord Jesus in the dayes of his personal Ministration;
and drink, and drink abundantly of the river of his pleasures, Psalm 36. 7, 8, 9. 3. In the Gospel is showed unto us the great meanness of our Lord jesus in the days of his personal Ministration;
And therefore did the World hate him, because he testifieth of them (both in word and works) that their deeds were evil, Joh. 7. 7. And he instructed his Disciples to eat and drink such things as they gave them into whose houses they came,
And Therefore did the World hate him, Because he Testifieth of them (both in word and works) that their Deeds were evil, John 7. 7. And he instructed his Disciples to eat and drink such things as they gave them into whose houses they Come,
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And not to delight in, and be Companions of them who made Songs of the Captain of our Salvation, Psal. 69. 12. 2 Tim. 2. 3. Oh! shall we, who profess our selves to be his Disciples and Servants, seek after,
And not to delight in, and be Sodales of them who made Songs of the Captain of our Salvation, Psalm 69. 12. 2 Tim. 2. 3. Oh! shall we, who profess our selves to be his Disciples and Servants, seek After,
and do not the truth, 1 Joh. 1. 6. with Rom. 13. 11-13. Do ye then especially, who profess your selves to be Christ's disciples, Abstain from these fleshly lusts that war against the soul;
and do not the truth, 1 John 1. 6. with Rom. 13. 11-13. Do you then especially, who profess your selves to be Christ's Disciples, Abstain from these fleshly Lustiest that war against the soul;
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Mat. 10. 24, 25. Ephes. 5, 1, 2, 3-8. 1 Pet. 2. 20, 21, 22. 4. Yea, in this glorious Gospel there is set before us the things which are not seen, which are eternal;
Mathew 10. 24, 25. Ephesians 5, 1, 2, 3-8. 1 Pet. 2. 20, 21, 22. 4. Yea, in this glorious Gospel there is Set before us the things which Are not seen, which Are Eternal;
On the one hand, there is propounded to, and set before us a blessed hope, to be injoyed at the appearing of our Lord Jesus, by all those who are diligent, that they may be found of him in peace without spot, and blameless:
On the one hand, there is propounded to, and Set before us a blessed hope, to be enjoyed At the appearing of our Lord jesus, by all those who Are diligent, that they may be found of him in peace without spot, and blameless:
And every man that hath this hope in him, purifieth himself (from the Pollutions of the world) even as he is pure, 1 Joh. 3. 3, Every man, saith the Apostle, that striveth for the mastery, is temperate in all things:
And every man that hath this hope in him, Purifieth himself (from the Pollutions of the world) even as he is pure, 1 John 3. 3, Every man, Says the Apostle, that striveth for the mastery, is temperate in all things:
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I keep under my body, saith he, and bring it into subjection, lest that by any means when I have preached to others, I my self should be a reprobate, 1 Cor. 9. 24, 25-27.
I keep under my body, Says he, and bring it into subjection, lest that by any means when I have preached to Others, I my self should be a Reprobate, 1 Cor. 9. 24, 25-27.
and with the Gospel, do powerfully oblige and engage us to cleanse our selves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God:
and with the Gospel, do powerfully oblige and engage us to cleanse our selves from all filthiness of the Flesh and Spirit, perfecting holiness in the Fear of God:
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And to add to our faith virtue, and to virtue knowledg, and to knowledg temperance, &c. 2 Cor. 7. 1, 2. 2 Pet. 1. 4-6. He hath promised that he will hereafter save them that look for him, as his grace instructs, from all their sins, sorrows, griefs, enemies;
And to add to our faith virtue, and to virtue knowledge, and to knowledge temperance, etc. 2 Cor. 7. 1, 2. 2 Pet. 1. 4-6. He hath promised that he will hereafter save them that look for him, as his grace instructs, from all their Sins, sorrows, griefs, enemies;
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and compleatly and everlastingly satisfy them with his goodness, and they shall inherit all things. Oh then, let none of us be so profane as for a morsel of meat,
and completely and everlastingly satisfy them with his Goodness, and they shall inherit all things. O then, let none of us be so profane as for a morsel of meat,
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and that fadeth not away, reserved in the Heavens for them who are kept by the power of God through faith unto that Salvation, ready to be revealed in these last dayes:
and that fades not away, reserved in the Heavens for them who Are kept by the power of God through faith unto that Salvation, ready to be revealed in these last days:
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But as he that hath called us is holy, so let us be boly in all manner of conversation, 1 Pet. 1. 4-13, 14. Let our loins be alwayes girded about, and our lights burnings;
But as he that hath called us is holy, so let us be boly in all manner of Conversation, 1 Pet. 1. 4-13, 14. Let our loins be always girded about, and our lights burnings;
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and we our selves like unto men that wait for their Lord, when he will return from the wedding, that when he cometh and knocketh, we may open to him immediately.
and we our selves like unto men that wait for their Lord, when he will return from the wedding, that when he comes and knocketh, we may open to him immediately.
Be we then temperate in all things, and let us flee from all insobriety, that we may enjoy that Crown of life which the Lord hath promised to them that wait for, and love him. Considering also,
Be we then temperate in all things, and let us flee from all insobriety, that we may enjoy that Crown of life which the Lord hath promised to them that wait for, and love him. Considering also,
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On the other hand, That Drunkards shall not inherit the kingdom of God; for without are dogs, whereto Drunkards are compared, and which name is given to them,
On the other hand, That Drunkards shall not inherit the Kingdom of God; for without Are Dogs, whereto Drunkards Are compared, and which name is given to them,
The end of all things is at hand, be ye therefore sober, and watch unto prayer, saith 1 Pet. 4. 7. Little Children, young men, Fathers, love not the world,
The end of all things is At hand, be you Therefore Sobrium, and watch unto prayer, Says 1 Pet. 4. 7. Little Children, young men, Father's, love not the world,
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little children, it is the last time, or hour, 1 Joh. 2. 12-15, 16-18. And you may perfectly know that the day of the Lord so cometh as a thief in the night:
little children, it is the last time, or hour, 1 John 2. 12-15, 16-18. And you may perfectly know that the day of the Lord so comes as a thief in the night:
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Therefore sleep not as do others, but watch and be sober, 1 Thes. 5. 2-6. Remember what our Saviour hath foretold, and spoken for our admonition, upon whom the ends of the World are come.
Therefore sleep not as doe Others, but watch and be Sobrium, 1 Thebes 5. 2-6. remember what our Saviour hath foretold, and spoken for our admonition, upon whom the ends of the World Are come.
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they did eat, they drank, they bought, they sold, &c. But the same day that Lot went out of Sodom, it rained Fire and Brimstone from Heaven, and destroyed them all:
they did eat, they drank, they bought, they sold, etc. But the same day that Lot went out of Sodom, it reigned Fire and Brimstone from Heaven, and destroyed them all:
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Even thus shall it be in the day when the Son of man is revealed, Luk. 17. 26-30. Oh! be not then drunk with wine, lest that day, or the day of death, come upon us unawares:
Even thus shall it be in the day when the Son of man is revealed, Luk. 17. 26-30. Oh! be not then drunk with wine, lest that day, or the day of death, come upon us unawares:
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[ 2 ] We have an Argument, or motive laid down by the Apostle, to engage the Believers, that they should not be Drunk with Wine, viz. [ Wherein is excess.
[ 2 ] We have an Argument, or motive laid down by the Apostle, to engage the Believers, that they should not be Drunk with Wine, viz. [ Wherein is excess.
] And surely did we understand what is contained herein, it would be powerful to engage us to receive and obey the admonition which is here given to us by the Holy Ghost.
] And surely did we understand what is contained herein, it would be powerful to engage us to receive and obey the admonition which is Here given to us by the Holy Ghost.
Now we may understand these words, either as an account of what the Apostle, means and intends by the Wine wherewith he would not have us be Drunk, or filled;
Now we may understand these words, either as an account of what the Apostle, means and intends by the Wine wherewith he would not have us be Drunk, or filled;
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and this blessedness they shall partake of, who from the wonderful preciousness, and admirable excellency of Gods loving-kindness to the Children of men, do put their trust under the shadow of his wings;
and this blessedness they shall partake of, who from the wondered preciousness, and admirable excellency of God's Lovingkindness to the Children of men, do put their trust under the shadow of his wings;
But also by [ Excess ] is meant Prodigality, and wastfully spending this worlds good which God is putting into our hands, that we might honour and glorify him, Prov. 2. 9, 10. So the Prodigal did prodigally and profusely waste his substance with this Intemperance amongst other things, Luk. 15. 12, 13. And we may see by experience, that ordinarily in Drunkenness is such excess,
But also by [ Excess ] is meant Prodigality, and wastefully spending this world's good which God is putting into our hands, that we might honour and Glorify him, Curae 2. 9, 10. So the Prodigal did prodigally and profusely waste his substance with this Intemperance among other things, Luk. 15. 12, 13. And we may see by experience, that ordinarily in drunkenness is such excess,
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and also provoking God to bring them to penury and beggary: He that loveth Wine and Oyl, shall not be rich, Prov. 21. 17; from this evil concomitant and consequent of Drunkenness, the Holy Ghost gives us this admonition:
and also provoking God to bring them to penury and beggary: He that loves Wine and Oil, shall not be rich, Curae 21. 17; from this evil concomitant and consequent of drunkenness, the Holy Ghost gives us this admonition:
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For the Drun ard and the Glutton shall come to poverty, and drowsiness shall cloathe him with raggs, Prov. 23. 10-21. He that followeth after vain persons, shall have poverty enough, Prov. 28. 19. Men do lavish Gold out of the Bag for the satisfying this brutish and swinish affection and lust:
For the Drun ard and the Glutton shall come to poverty, and drowsiness shall cloth him with rags, Curae 23. 10-21. He that follows After vain Persons, shall have poverty enough, Curae 28. 19. Men do lavish Gold out of the Bag for the satisfying this brutish and swinish affection and lust:
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— Then I saw and considered it well, I looked upon it, and received instruction. Yet a little sleep, a little slumber, a little folding of the hands to sleep;
— Then I saw and considered it well, I looked upon it, and received instruction. Yet a little sleep, a little slumber, a little folding of the hands to sleep;
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and must give an account to the great and supream Lord in due season, Rom. 14. 9-12. 2 Cor. 5. 10. Now when men consume these goods upon the service of their lusts, many times their own Families,
and must give an account to the great and supreme Lord in due season, Rom. 14. 9-12. 2 Cor. 5. 10. Now when men consume these goods upon the service of their Lustiest, many times their own Families,
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or from the owners thereof, when it is in the power of our hand to do it, Prov. 3. 27, 28. But now when men are given to Wine, or Strong Drink, and so to prodigality, they put themselves out of capacity to administer to others to whom it is due, by the instructions of their Lord, as otherwise they might do.
or from the owners thereof, when it is in the power of our hand to do it, Curae 3. 27, 28. But now when men Are given to Wine, or Strong Drink, and so to prodigality, they put themselves out of capacity to administer to Others to whom it is due, by the instructions of their Lord, as otherwise they might do.
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and as the consequent, and concomitant thereof, abundance of idleness; neither did she stregthen the hand of the poor and needy, Ezek. 16. 49. Indeed this Drunkenness and excessive spending, both take away the heart,
and as the consequent, and concomitant thereof, abundance of idleness; neither did she stregthen the hand of the poor and needy, Ezekiel 16. 49. Indeed this drunkenness and excessive spending, both take away the heart,
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they are all greedy dogs, which can never have enough, which know not to be satisfied — they all look to their own way, every one for his gain from his quarter:
they Are all greedy Dogs, which can never have enough, which know not to be satisfied — they all look to their own Way, every one for his gain from his quarter:
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and tomorrow shall be as this day, and much more abundant, Isa. 56. 11, 12. so it is said of the King of Babylon. Because he transgresseth by wine — he keepeth not at home, who inlargeth his desire as hell,
and tomorrow shall be as this day, and much more abundant, Isaiah 56. 11, 12. so it is said of the King of Babylon. Because he Transgresseth by wine — he Keepeth not At home, who enlargeth his desire as hell,
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and desperate sorrow, even with worldly sorrow, which worketh death, Ezek. 23. 33. sometimes their excess leads them to bear false witness against others,
and desperate sorrow, even with worldly sorrow, which works death, Ezekiel 23. 33. sometime their excess leads them to bear false witness against Others,
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Alas, what account will men give of their stewardship, when they appear before the Judgment-seat of Jesus Christ our Lord? If the unprofitable Servant, who hid his Lord's talent in the earth,
Alas, what account will men give of their stewardship, when they appear before the Judgment seat of jesus christ our Lord? If the unprofitable Servant, who hid his Lord's talon in the earth,
and when his Lord came to reckon with him, returned back to his Lord that which was his, must be cast into outer darkness, where shall be weeping and gnashing of teeth,
and when his Lord Come to reckon with him, returned back to his Lord that which was his, must be cast into outer darkness, where shall be weeping and gnashing of teeth,
how can such escape the wrath to come, who consume their Lord's goods upon their lusts? How altogether unaccountable will their prodigality and wastfulness appear to be,
how can such escape the wrath to come, who consume their Lord's goods upon their Lustiest? How altogether unaccountable will their prodigality and wastefulness appear to be,
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and are not washed from this Iniquity in the blood of the lamb: Depart from me, ye cursed, into everlasting fire, prepared for the Devil and his Angels:
and Are not washed from this Iniquity in the blood of the lamb: Depart from me, you cursed, into everlasting fire, prepared for the devil and his Angels:
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For I was an hungred, and ye gave me no meat, I was thirsty, and ye gave me no drink, &c. Which account of the eternal Judgment is immediately subjoyned to that of the unprofitable Servant, Matth. 25. 30-42, He shall then have judgment without mercy, who shewed no mercy, but wasted away all that substance which his Lord committed to him,
For I was an hungered, and you gave me no meat, I was thirsty, and you gave me no drink, etc. Which account of the Eternal Judgement is immediately subjoined to that of the unprofitable Servant, Matthew 25. 30-42, He shall then have judgement without mercy, who showed no mercy, but wasted away all that substance which his Lord committed to him,
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and remembred not to shew mercy to the poor and needy, Jam. 2. 13. Psal. 109. 14-16. Remember what was the portion of the rich man, who lived like an Epicure;
and remembered not to show mercy to the poor and needy, Jam. 2. 13. Psalm 109. 14-16. remember what was the portion of the rich man, who lived like an Epicure;
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And at last, the place of torment was his portion, in which he could not obtain a drop of Water to cool his tongue, who had swallowed and devoured so much Wine and strong Drink in his lifetime, Luk. 16. 1-19-25.
And At last, the place of torment was his portion, in which he could not obtain a drop of Water to cool his tongue, who had swallowed and devoured so much Wine and strong Drink in his lifetime, Luk. 16. 1-19-25.
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2. In which is [ Excess ]: namely, a profuse wasting and mispending our precious time which God is graciously giving and continuing unto us, to the end we might seek after the Lord while he may be found,
2. In which is [ Excess ]: namely, a profuse wasting and misspending our precious time which God is graciously giving and Continuing unto us, to the end we might seek After the Lord while he may be found,
we must necessarily have been all our life-time subject to the bondage of the Devil, and must have done and fulfilled his lusts and requirings, Heb. 2. 14, 17. But to the end that his snare might be broken,
we must necessarily have been all our lifetime Subject to the bondage of the devil, and must have done and fulfilled his Lustiest and requirings, Hebrew 2. 14, 17. But to the end that his snare might be broken,
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Though to every thing there is a season, and a time to every purpose under heaven, Eccles. 3. 1-11, yet it is contrary to the will of God, that we should live any of our time in the flesh, to the lusts of men:
Though to every thing there is a season, and a time to every purpose under heaven, Eccles. 3. 1-11, yet it is contrary to the will of God, that we should live any of our time in the Flesh, to the Lustiest of men:
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But that we being dead to sin, might live to righteousness, 1 Pet. 2 24, He hath delivered us from the hand of our enemies, that we might serve him without fear, in holiness and righteousness before him all the days of our life:
But that we being dead to sin, might live to righteousness, 1 Pet. 2 24, He hath Delivered us from the hand of our enemies, that we might serve him without Fear, in holiness and righteousness before him all the days of our life:
and so wonderfully testified it towards us, Luk. 1. 74, 75. But now in Drunkenness is excess, a great wasting and mispending our precious time, the comfortable injoyment and continuance whereof we have at so dear a rate:
and so wonderfully testified it towards us, Luk. 1. 74, 75. But now in drunkenness is excess, a great wasting and misspending our precious time, the comfortable enjoyment and Continuance whereof we have At so dear a rate:
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And we are sojourners here, and should therefore pass the time of our sojourning in fear, 1 Pet. 1. 17, 18. How like fools do men act herein, especially such as profess themselves to know God, and his grace in Christ!
And we Are sojourners Here, and should Therefore pass the time of our sojourning in Fear, 1 Pet. 1. 17, 18. How like Fools do men act herein, especially such as profess themselves to know God, and his grace in christ!
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for they know not what a day may bring forth, Prov. 27. 1. No man is sure of life, Job 24. 22. And yet how prodigal are intemperate ones of their time,
for they know not what a day may bring forth, Curae 27. 1. No man is sure of life, Job 24. 22. And yet how prodigal Are intemperate ones of their time,
for is not that time come? and yet is it time for you to make Provision for the flesh to fulfil the lusts thereof? Doth God continue you still in the land or the living, that you should abuse your selves,
for is not that time come? and yet is it time for you to make Provision for the Flesh to fulfil the Lustiest thereof? Does God continue you still in the land or the living, that you should abuse your selves,
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and his good creatures, for the satisfying of your vile and brutish affections? Hag. 1. 2-4, &c. Truly men herein are more brutish than many brute creatures, which are made to be taken and destroyed.
and his good creatures, for the satisfying of your vile and brutish affections? Hag. 1. 2-4, etc. Truly men herein Are more brutish than many brutus creatures, which Are made to be taken and destroyed.
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they still in their actions cry, The time is not come for that: And therefore great will be the misery of such as go on in not knowing, or mispending their time:
they still in their actions cry, The time is not come for that: And Therefore great will be the misery of such as go on in not knowing, or misspending their time:
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And how have good men complained of the shortness of it? Job 10. 20. Psal. 39. 4, 5. Job saith, My dayes are swifter than a Weavers shuttle, Job 7. 6. My dayes are swifter than a Post, they flee away, Job 9. 25:
And how have good men complained of the shortness of it? Job 10. 20. Psalm 39. 4, 5. Job Says, My days Are swifter than a Weavers shuttle, Job 7. 6. My days Are swifter than a Post, they flee away, Job 9. 25:
But alas, Drunkards in their excessive spending and mispending of their times, do by their works declare, that they think their dayes are so long and tiresome, that they know not how to pass them away, were it not for such riotous filthy practices.
But alas, Drunkards in their excessive spending and misspending of their times, do by their works declare, that they think their days Are so long and tiresome, that they know not how to pass them away, were it not for such riotous filthy practices.
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Oh! that the time past of our life may suffice us, that we have wastfully and unprofitably mispent so much of our time allotted us to seek the Lord in;
Oh! that the time past of our life may suffice us, that we have wastefully and unprofitably Mis-spent so much of our time allotted us to seek the Lord in;
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now is the day of salvation, in which we may receive his grace to purpose, that we may be saved, 2 Cor. 6. 1, 2; lest we provoke him at last to rise up, and shut to the door against us;
now is the day of salvation, in which we may receive his grace to purpose, that we may be saved, 2 Cor. 6. 1, 2; lest we provoke him At last to rise up, and shut to the door against us;
neither shall wickedness deliver those that are given to it, Eccles. 9. 10. and 8. 8. Jam. 4. 13-17. 3. In which is [ Excess ]: namely, uncleanness and incontinence, and all manner of filthiness of the flesh:
neither shall wickedness deliver those that Are given to it, Eccles. 9. 10. and 8. 8. Jam. 4. 13-17. 3. In which is [ Excess ]: namely, uncleanness and incontinence, and all manner of filthiness of the Flesh:
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and so the word here translated [ Excess ] is rendred [ Riot ]. Tit. 1. 6. 1 Pet. 4. 4. As that includes in it all manner of fornication, and uncleanness, 1 Pet. 4. 3. with vers. 4. And so whereas of the Prodigal it is said, He wasted his substance with riotous living, or, living [ Excessively ], (the same word,
and so the word Here translated [ Excess ] is rendered [ Riot ]. Tit. 1. 6. 1 Pet. 4. 4. As that includes in it all manner of fornication, and uncleanness, 1 Pet. 4. 3. with vers. 4. And so whereas of the Prodigal it is said, He wasted his substance with riotous living, or, living [ Excessively ], (the same word,
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as here) it is afterwards said, He hath devoured thy living with Harlots, Luk. 15. 13. with verse 30. And this understanding of it, agreeth well with the scope of the Apostle in this Chapter, in which he had been warning the believers of uncleanness:
as Here) it is afterwards said, He hath devoured thy living with Harlots, Luk. 15. 13. with verse 30. And this understanding of it, agreeth well with the scope of the Apostle in this Chapter, in which he had been warning the believers of uncleanness:
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neither filthiness, nor foolish talking, nor jesting, &c. For this ye know, that no whoremonger, nor unclean person — hath any inheritance in the Kingdom of Christ and of God:
neither filthiness, nor foolish talking, nor jesting, etc. For this you know, that no whoremonger, nor unclean person — hath any inheritance in the Kingdom of christ and of God:
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Be not ye therefore partakers with them, Eph. 5. 3-7. And again, Have no fellowship with the unfruitful works of darkness, but rather reprove them:
Be not you Therefore partakers with them, Ephesians 5. 3-7. And again, Have no fellowship with the unfruitful works of darkness, but rather reprove them:
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and avoid all filthiness of the flesh, he gives them this counsel, and backs it with this motive and argument, Be not drunk with wine, wherein is excess, or Riot; even all incontinent lust whatsoever:
and avoid all filthiness of the Flesh, he gives them this counsel, and backs it with this motive and argument, Be not drunk with wine, wherein is excess, or Riot; even all incontinent lust whatsoever:
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And so the Scripture elsewhere, and frequently signifies to us, that in Intemperance is uncleanness, that doth provoke and prepare men for all filthiness and uncleanness whatsoever: As to say,
And so the Scripture elsewhere, and frequently signifies to us, that in Intemperance is uncleanness, that does provoke and prepare men for all filthiness and uncleanness whatsoever: As to say,
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1. It is the cause of unnatural uncleanness, of going after strange flesh, and committing those vile affections, in the service and satisfying whereof, Women change the natural use into that which is against nature:
1. It is the cause of unnatural uncleanness, of going After strange Flesh, and committing those vile affections, in the service and satisfying whereof, Women change the natural use into that which is against nature:
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men with men working that which is unseemly, and even a shame to speak of, Rom. 1. 26, 27. Eph. 5. 11, 12. And which Iniquity is so abominable in the sight of God,
men with men working that which is unseemly, and even a shame to speak of, Rom. 1. 26, 27. Ephesians 5. 11, 12. And which Iniquity is so abominable in the sighed of God,
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as that by the Law those that were guilty of it, shall surely be put to death, their blood shall be upon them, Levit. 18. 22, and 20. 13. And by the Law of Christ, those that are guilty of it, and not washed from it, shall not inherit the Kingdom of God, 1 Cor. 6. 9, 10, 11. I say Intemperance leads many persons to this abomination which is against nature, both Men and Women.
as that by the Law those that were guilty of it, shall surely be put to death, their blood shall be upon them, Levit. 18. 22, and 20. 13. And by the Law of christ, those that Are guilty of it, and not washed from it, shall not inherit the Kingdom of God, 1 Cor. 6. 9, 10, 11. I say Intemperance leads many Persons to this abomination which is against nature, both Men and Women.
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and from whence this uncleanness is called Sodomy; and those guilty of it, Sodomites, Gen. 19. 5-7. 24. 1 King. 14. 24, &c.) I say, this was their Iniquity, Pride [ fulness of bread, and abundance of idleness ]:
and from whence this uncleanness is called Sodomy; and those guilty of it, Sodomites, Gen. 19. 5-7. 24. 1 King. 14. 24, etc.) I say, this was their Iniquity, Pride [ fullness of bred, and abundance of idleness ]:
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And Lasciviousness, Lusts, Excess of Wine, Revellings, Banquetings, &c. are all joyned together by the Apostle, 1 Pet. 4. 3, 4. And before he speaks of Israels great Iniquity, viz. They have deeply corrupted themselves,
And Lasciviousness, Lustiest, Excess of Wine, Revellings, Banquetings, etc. Are all joined together by the Apostle, 1 Pet. 4. 3, 4. And before he speaks of Israel's great Iniquity, viz. They have deeply corrupted themselves,
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before the Prophet taxes them with this evil, he first reproves them for their great Intemperance, and Drunkenness, Hos. 2. 5-8. and 3. 1. and 4. 11. and 7. 3-5. and 9. 9. 2. And also in Drunkenness is excess and Incontinence, as to all natural uncleanness whatsoever:
before the Prophet Taxes them with this evil, he First reproves them for their great Intemperance, and drunkenness, Hos. 2. 5-8. and 3. 1. and 4. 11. and 7. 3-5. and 9. 9. 2. And also in drunkenness is excess and Incontinence, as to all natural uncleanness whatsoever:
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and abstain from all filthiness of the flesh, whether unnatural, or natural, which is so highly displeasing and provoking to God, be we temperate in all things, feed we our selves with fear,
and abstain from all filthiness of the Flesh, whither unnatural, or natural, which is so highly displeasing and provoking to God, be we temperate in all things, feed we our selves with Fear,
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lest we thereby provoke God to be angry with us, 1 Cor. 9. 25-27. Eccles. 5. 6. And so much also to the motive and argument laid down by the Apostle to seal home his Dehortation, Be not drunk with Wine, wherein is excess; excessive spending our substance;
lest we thereby provoke God to be angry with us, 1 Cor. 9. 25-27. Eccles. 5. 6. And so much also to the motive and argument laid down by the Apostle to seal home his Dehortation, Be not drunk with Wine, wherein is excess; excessive spending our substance;
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3. We come in the last place to consider, and speak unto the Exhortation and Instruction which the Apostle gives to these Believers, by way of opposition unto what he had dehorted them from,
3. We come in the last place to Consider, and speak unto the Exhortation and Instruction which the Apostle gives to these Believers, by Way of opposition unto what he had dehorted them from,
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and warned, and admonished them of; [ But be yo filled with the Spirit. ] In speaking whereto we shall endeavour to consider and shew these following things: Namely, I.
and warned, and admonished them of; [ But be the filled with the Spirit. ] In speaking whereto we shall endeavour to Consider and show these following things: Namely, I.
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or in what respects [ the Spirit ] answers unto, though yet it infinitely exceedeth Wine. III. What it is [ to be filled ] with the Spirit. IV. Note some Instructions from this Exhortation of the Apostle. I.
or in what respects [ the Spirit ] answers unto, though yet it infinitely exceeds Wine. III. What it is [ to be filled ] with the Spirit. IV. Note Some Instructions from this Exhortation of the Apostle. I.
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and the things of this World, of which we are admonished, 1 Joh. 2. 15, 16. Col. 3. 1, 2. for the Spirit here is opposed to Wine, which may in general signifie, all the things here below, in which men are in vain seeking comfort, chearing,
and the things of this World, of which we Are admonished, 1 John 2. 15, 16. Col. 3. 1, 2. for the Spirit Here is opposed to Wine, which may in general signify, all the things Here below, in which men Are in vain seeking Comfort, cheering,
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But here by is meant, the spirit of God, 1 Cor. 2. 12, even the holy Spirit, the comforter, whom the Father hath sent forth in Christ's name, to give forth the full of the Testimony;
But Here by is meant, the Spirit of God, 1 Cor. 2. 12, even the holy Spirit, the comforter, whom the Father hath sent forth in Christ's name, to give forth the full of the Testimony;
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and the mystery so opened and made known, as in former times it was not made known to the sons of men, Joh. 14. 16, 17, 26. and 15. 26. 1 Pet. 1. 12. Eph. 3. 3-5.
and the mystery so opened and made known, as in former times it was not made known to the Sons of men, John 14. 16, 17, 26. and 15. 26. 1 Pet. 1. 12. Ephesians 3. 3-5.
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of his having been actually raised again from the dead, according to the Scriptures; of the excellency, compleatness, and everlasting acceptableness of his own Sacrifice once offered;
of his having been actually raised again from the dead, according to the Scriptures; of the excellency, completeness, and everlasting acceptableness of his own Sacrifice once offered;
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and is the spirit of Christ, Rom. 8. 9. Phil. 1. 19. Both because it rests upon him immeasurably in the nature of man, upon the account of his having been slain for us, Mat. 12. 28. Act. 2. 33. Rev. 5. 6. And he hath shed forth,
and is the Spirit of christ, Rom. 8. 9. Philip 1. 19. Both Because it rests upon him immeasurably in the nature of man, upon the account of his having been slave for us, Mathew 12. 28. Act. 2. 33. Rev. 5. 6. And he hath shed forth,
and what to pray for as they ought, Rom. 8. 26. To give them wherewith to Answer all their Adversaries and Opposers, Mat. 19. 19, 20. Luk. 12. 11, 12. To baptize them into one body,
and what to pray for as they ought, Rom. 8. 26. To give them wherewith to Answer all their Adversaries and Opposers, Mathew 19. 19, 20. Luk. 12. 11, 12. To baptise them into one body,
and make them to drink into one Spirit, one inlightned mind and judgment, 1 Cor. 12. 13. Ephes. 4. 3-5. To strengthen them, that Christ may dwell in their hearts by Faith, Eph. 3. 16. To prepare them more and more for an habitation of God, Eph. 2. 22. To help them to mortifie their lusts and corruptions, Rom. 8. 13. Gal. 5. 16, 17. To conform them, in beholding Christ's glory in the Gospel, into his Image and Likeness, 2 Cor. 3. 18. To fill them with the fruits of Righteousness which are by Jesus Christ to the praise and glory of God, Gal. 5. 16-22.
and make them to drink into one Spirit, one enlightened mind and judgement, 1 Cor. 12. 13. Ephesians 4. 3-5. To strengthen them, that christ may dwell in their hearts by Faith, Ephesians 3. 16. To prepare them more and more for an habitation of God, Ephesians 2. 22. To help them to mortify their Lustiest and corruptions, Rom. 8. 13. Gal. 5. 16, 17. To conform them, in beholding Christ's glory in the Gospel, into his Image and Likeness, 2 Cor. 3. 18. To fill them with the fruits of Righteousness which Are by jesus christ to the praise and glory of God, Gal. 5. 16-22.
Luk. 24. 49. And [ the spirit ] is set down, as containing the blessing of Abraham, as the Apostle intimates in saying, Christ hath redeemed us from the curse of the law, being made a curse for us — That the blessing of Abraham might be in Christ for the gentiles, that we might receive the promise of the spirit through faith, Gal. 3. 13, 14. And hereby we know that we dwell in him,
Luk. 24. 49. And [ the Spirit ] is Set down, as containing the blessing of Abraham, as the Apostle intimates in saying, christ hath redeemed us from the curse of the law, being made a curse for us — That the blessing of Abraham might be in christ for the Gentiles, that we might receive the promise of the Spirit through faith, Gal. 3. 13, 14. And hereby we know that we dwell in him,
or be possessed of) he is none of his (in a peculiar consideration), 1 Joh. 4. 13. Rom. 8. 9. This is the Spirit here meant and intended by the Apostle, of which,
or be possessed of) he is none of his (in a peculiar consideration), 1 John 4. 13. Rom. 8. 9. This is the Spirit Here meant and intended by the Apostle, of which,
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The harvest thereof is still to be waited for, as well as the Adoption, the Redemption of the body, which is to be given and effected in due time also, by this holy Spirit, Rom. 8. 11, 23. John 6. 63.
The harvest thereof is still to be waited for, as well as the Adoption, the Redemption of the body, which is to be given and effected in due time also, by this holy Spirit, Rom. 8. 11, 23. John 6. 63.
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And by [ the spirit ] is also meant, together with the former, The Gospel of Christ, especially as it hath been now preached to us according to the Revelation of the mystery:
And by [ the Spirit ] is also meant, together with the former, The Gospel of christ, especially as it hath been now preached to us according to the Revelation of the mystery:
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because it hath been given forth by the Spirit, and with the holy Spirit came down from Heaven, 1 Pet. 1. 12. And the Apostles in preaching it, have spoken it, not in the words which man's wisdom teacheth,
Because it hath been given forth by the Spirit, and with the holy Spirit Come down from Heaven, 1 Pet. 1. 12. And the Apostles in preaching it, have spoken it, not in the words which Man's Wisdom Teaches,
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so as that it is the ministration of the spirit and life, 2 Cor. 3. 6, 8. And he that ministreth it, ministreth the Spirit, 2 Cor. 3. 6. Gal. 3. 5. And he that receiveth this testimony of Jesus, receiveth the Spirit, Gal. 3. 1, 2. And he that rejecteth and despiseth it, despiseth and rejecteth the holy Spirit, 1 Thes. 4. 8. Hence the words which Christ spake unto us are said to be,
so as that it is the ministration of the Spirit and life, 2 Cor. 3. 6, 8. And he that Ministereth it, Ministereth the Spirit, 2 Cor. 3. 6. Gal. 3. 5. And he that receives this testimony of jesus, receives the Spirit, Gal. 3. 1, 2. And he that rejecteth and despises it, despises and rejecteth the holy Spirit, 1 Thebes 4. 8. Hence the words which christ spoke unto us Are said to be,
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and are spirit and life, Joh. 6. 63. And the Apostles were able Ministers of the new Testament, not of the letter, but of the spirit, 2 Cor. 3. 5, 6. And the Spirit is said to be the word of God,
and Are Spirit and life, John 6. 63. And the Apostles were able Ministers of the new Testament, not of the Letter, but of the Spirit, 2 Cor. 3. 5, 6. And the Spirit is said to be the word of God,
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even the Gospel of Christ, Ephes. 6. 17. And the Testimony of Jesus is the spirit of prophecy, Rev. 19. 10. And whereas our Saviour signifies unto us the necessity of a mans being born of the Spirit, that he may enter into the Kingdom of God, Joh. 3. 5, 6, 8, the Apostles explicating it unto us shews, that the immortal and incorruptible seed is the Gospel, 1 Cor. 4. 15. the word of truth, Jam. 1. 18, 19. the word which by the Gospel hath been preached to us, 1 Pet. 1. 23-25. Gal. 4. 21-29.
even the Gospel of christ, Ephesians 6. 17. And the Testimony of jesus is the Spirit of prophecy, Rev. 19. 10. And whereas our Saviour signifies unto us the necessity of a men being born of the Spirit, that he may enter into the Kingdom of God, John 3. 5, 6, 8, the Apostles explicating it unto us shows, that the immortal and incorruptible seed is the Gospel, 1 Cor. 4. 15. the word of truth, Jam. 1. 18, 19. the word which by the Gospel hath been preached to us, 1 Pet. 1. 23-25. Gal. 4. 21-29.
Teaching one another in Psalms, and Hymns, &c. Compare Eph. 5. 18, 19, with Col. 3. 16. 17. And this [ the spirit ] wherewith they should be filled, the Gospel of Christ,
Teaching one Another in Psalms, and Hymns, etc. Compare Ephesians 5. 18, 19, with Col. 3. 16. 17. And this [ the Spirit ] wherewith they should be filled, the Gospel of christ,
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we cannot exceed in drinking in the Spirit; nor will our being filled therewith, lead us to any thing that is displeasing unto God, or hurtful unto men:
we cannot exceed in drinking in the Spirit; nor will our being filled therewith, led us to any thing that is displeasing unto God, or hurtful unto men:
it proceeds from the Vine, without which we could have no Wine properly so called, Gen. 49. 11, 12. Matth. 26. 29. So it may be said of the Spirit as sent forth, and communicated to us;
it proceeds from the Vine, without which we could have no Wine properly so called, Gen. 49. 11, 12. Matthew 26. 29. So it may be said of the Spirit as sent forth, and communicated to us;
It is the blood, or fruit of the Vine, of the true Vine, which cheareth the heart of God and man, even of Jesus Christ who is the true Vine, Joh. 15. 1. We could have had no Spirit but by and from him, by his having been trodden in the wine-press, as it were:
It is the blood, or fruit of the Vine, of the true Vine, which Cheereth the heart of God and man, even of jesus christ who is the true Vine, John 15. 1. We could have had no Spirit but by and from him, by his having been trodden in the winepress, as it were:
It is upon the account of Wisdom's having killed her killing, that the Wine is mingled, that the Spirit is received into the nature of man, that it might be imparted to us;
It is upon the account of Wisdom's having killed her killing, that the Wine is mingled, that the Spirit is received into the nature of man, that it might be imparted to us;
But the reason why he so loved him, was because he laid down his life, that he might take it again, compare Joh. 3. 34, 35. with chap. 10. 17. It is because Christ died for our sins according to the Scriptures,
But the reason why he so loved him, was Because he laid down his life, that he might take it again, compare John 3. 34, 35. with chap. 10. 17. It is Because christ died for our Sins according to the Scriptures,
and was raised again, and exalted, that he hath received of the Father the Holy Spirit, which also he shed forth upon his holy Apostles, that by them the Preaching might be fully known, Act. 2. 31-33.
and was raised again, and exalted, that he hath received of the Father the Holy Spirit, which also he shed forth upon his holy Apostles, that by them the Preaching might be Fully known, Act. 2. 31-33.
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It was upon the Lamb that had been slain, that John saw the seven eyes, which are the seven Spirits of God sent forth into all the earth, Rev. 5. 6. And because this Spirit is procured for us,
It was upon the Lamb that had been slave, that John saw the seven eyes, which Are the seven Spirits of God sent forth into all the earth, Rev. 5. 6. And Because this Spirit is procured for us,
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and included in his Blood, as that which is obtained by Blood is called Blood, 2 Sam. 23. 16, 17. Act. 1. 19. So whereas in one place it is said, Come drink of the Wine that I have mingled, to wit of his Spirit: In another it is said, My blood is drink indeed:
and included in his Blood, as that which is obtained by Blood is called Blood, 2 Sam. 23. 16, 17. Act. 1. 19. So whereas in one place it is said, Come drink of the Wine that I have mingled, to wit of his Spirit: In Another it is said, My blood is drink indeed:
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him, saith our Saviour: compare Prov. 9. 3-5. with Joh. 7. 37-39. and 6. 53. 54-56. Oh! this Spirit is Wine in this respect, Wine by way of eminency;
He that Eateth my Flesh, and Drinketh my blood, dwells in me, and I in him, Says our Saviour: compare Curae 9. 3-5. with John 7. 37-39. and 6. 53. 54-56. Oh! this Spirit is Wine in this respect, Wine by Way of eminency;
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and sent forth from him, 1 Pet. 1. 11. Rom. 8. 9. Philip. 1. 19. And the Spirit of Gods Son, whom he in the fulness of time sent forth, made of a woman, made under the Law, to redeem us that were under the Law, Gal. 4. 4, 5, 6. This is Wine indeed, the Blood of the true Vine; to him are we beholding for it,
and sent forth from him, 1 Pet. 1. 11. Rom. 8. 9. Philip. 1. 19. And the Spirit of God's Son, whom he in the fullness of time sent forth, made of a woman, made under the Law, to Redeem us that were under the Law, Gal. 4. 4, 5, 6. This is Wine indeed, the Blood of the true Vine; to him Are we beholding for it,
and dispensed to us, 2 Cor. 9. 15. Eph. 5. 18-20. 1 Tim. 1. 13-15. 2. As Wine was used to wash away spots from Garments, and make them clean and comely;
and dispensed to us, 2 Cor. 9. 15. Ephesians 5. 18-20. 1 Tim. 1. 13-15. 2. As Wine was used to wash away spots from Garments, and make them clean and comely;
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Whereto possibly respect may be had, in saying, They have washed their robes, and made them white in the blood of the Lamb, who is the true Vine, Gen. 49. 11. Rev. 7. 14. And as Wine was used to cleanse away filth, the filth of Wounds, as appears, Luk. 10. 34:
Whereto possibly respect may be had, in saying, They have washed their robes, and made them white in the blood of the Lamb, who is the true Vine, Gen. 49. 11. Rev. 7. 14. And as Wine was used to cleanse away filth, the filth of Wounds, as appears, Luk. 10. 34:
Hence the Apostle declaring what filthy and poluted creatures some of the Corinthians were, he saith, They were washed and sanctified in the name of the Lord Jesus Christ,
Hence the Apostle declaring what filthy and polluted creatures Some of the Corinthians were, he Says, They were washed and sanctified in the name of the Lord jesus christ,
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so that he that is left in Zion, and he that remaineth in Jerusalem shall be called holy, Isa. 4. 3, 4. And the Baptist doth declare unto us, that this is the work of Jesus Christ, to Baptize,
so that he that is left in Zion, and he that remains in Jerusalem shall be called holy, Isaiah 4. 3, 4. And the Baptist does declare unto us, that this is the work of jesus christ, to Baptise,
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and dedicating them unto God, is attributed to the Spirit as his proper work, 2 Thes. 2. 13. 1 Pet. 1. 1, 2. And so also in and by the Gospel of Christ, which is called Spirit, as we have seen, Christ doth give us an escape from the pollutions of the world:
and dedicating them unto God, is attributed to the Spirit as his proper work, 2 Thebes 2. 13. 1 Pet. 1. 1, 2. And so also in and by the Gospel of christ, which is called Spirit, as we have seen, christ does give us an escape from the pollutions of the world:
And it is the power of God to salvation, to every one that believeth, even to save them from their sins, Rom. 1. 16. Now are ye clean, saith our Saviour, through the word that I have spoken unto you, Joh. 15. 1-3.
And it is the power of God to salvation, to every one that Believeth, even to save them from their Sins, Rom. 1. 16. Now Are you clean, Says our Saviour, through the word that I have spoken unto you, John 15. 1-3.
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Psal. 119. 9, And they that are undefiled, and sincere in the way, who walk in the Law of the Lord — they also do no iniquity, Psal. 119. 1-3. with Gal. 5. 16, 17. Oh! this is Wine indeed, to cleanse, and rinse us from whatsoever is polluting and defiling to us;
Psalm 119. 9, And they that Are undefiled, and sincere in the Way, who walk in the Law of the Lord — they also do no iniquity, Psalm 119. 1-3. with Gal. 5. 16, 17. Oh! this is Wine indeed, to cleanse, and rinse us from whatsoever is polluting and defiling to us;
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and as he who hath called them is holy, so also to be holy in all manner of conversation, Gal. 5. 25. Rom. 8. 13. 3. Wine moderately taken, is proper to quench the thirst, and so to allay and remove the torment and affliction thereby caused unto a man, which is very great;
and as he who hath called them is holy, so also to be holy in all manner of Conversation, Gal. 5. 25. Rom. 8. 13. 3. Wine moderately taken, is proper to quench the thirst, and so to allay and remove the torment and affliction thereby caused unto a man, which is very great;
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so as it causes their tongues to fail, and cleave to the roof of their mouths, Isa. 41. 17. Lam. 4. 4. Thirst causes the youngest and strongest to faint, Amos 8. 13. And even to die, Exod. 17. 3. Judg. 15. 8. But now Wine is proper to asswage and quench it.
so as it Causes their tongues to fail, and cleave to the roof of their mouths, Isaiah 41. 17. Lam. 4. 4. Thirst Causes the youngest and Strongest to faint, Amos 8. 13. And even to die, Exod 17. 3. Judges 15. 8. But now Wine is proper to assuage and quench it.
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Intimating, they refrain from, and deny themselves that which would quench their thirst, Job 24. 11. And the thirsty person is invited to buy Wine to quench his thirst,
Intimating, they refrain from, and deny themselves that which would quench their thirst, Job 24. 11. And the thirsty person is invited to buy Wine to quench his thirst,
and satisfy him, Isa. 55. 1, 2. So we may say of the Spirit, it is Wine in a most eminent consideration in this respect, viz. to quench the thirst of the Soul and Spirit, which no other Drink or Wine will do:
and satisfy him, Isaiah 55. 1, 2. So we may say of the Spirit, it is Wine in a most eminent consideration in this respect, viz. to quench the thirst of the Soul and Spirit, which no other Drink or Wine will do:
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but herewith our Souls may delight themselves, and be abundantly satisfied, even every, or any, poor thirsty Soul, Isa. 55. 1, 2, 3. Hence our Saviour in the last day, the great day of the Feast of Tabernacles, stood and cried, saying,
but herewith our Souls may delight themselves, and be abundantly satisfied, even every, or any, poor thirsty Soul, Isaiah 55. 1, 2, 3. Hence our Saviour in the last day, the great day of the Feast of Tabernacles, stood and cried, saying,
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unto whom God hath not given the Spirit by measure, shall never thirst, Joh. 6. 35. This will take off his desire and appetite from all stolen-waters, of Wine of violence;
unto whom God hath not given the Spirit by measure, shall never thirst, John 6. 35. This will take off his desire and appetite from all stolen-waters, of Wine of violence;
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But the water that I shall give him shall be in him a well of living water, springing up to everlasting life, Joh. 4. 10-13, 14. Such shall be inebriated,
But the water that I shall give him shall be in him a well of living water, springing up to everlasting life, John 4. 10-13, 14. Such shall be inebriated,
In Christ (whom this Holy Spirit glorifies, and of whose things he receives, and shews unto us) it hath pleased the Father that all fulness should dwell:
In christ (whom this Holy Spirit Glorifies, and of whose things he receives, and shows unto us) it hath pleased the Father that all fullness should dwell:
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and set our Seals to the truth of that saying of the Wisdom of God by the wisest of meer men, Vanity of vanities, vanity of vanities, all is vanity and vexation of Spirit, Eccles. 1. 2. and 2. 1 — II, Colos. 1. 19.
and Set our Seals to the truth of that saying of the Wisdom of God by the Wisest of mere men, Vanity of vanities, vanity of vanities, all is vanity and vexation of Spirit, Eccles. 1. 2. and 2. 1 — II, Colos 1. 19.
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It gives unto them beauty for ashes, the Oyl of joy for mourning, the garment of praise for the spirit of heaviness, Isa. 61. 1-3. Luk. 4. 18. Hence the Holy Spirit is called the Comforter;
It gives unto them beauty for Ashes, the Oil of joy for mourning, the garment of praise for the Spirit of heaviness, Isaiah 61. 1-3. Luk. 4. 18. Hence the Holy Spirit is called the Comforter;
though heaviness be occasioned to the outward man by the temptations and trials man here meet with, Joh. 14. 16. 26. and 16. 7. And he is the Comforter, in bearing witness of Christ, of his sufferings,
though heaviness be occasioned to the outward man by the temptations and trials man Here meet with, John 14. 16. 26. and 16. 7. And he is the Comforter, in bearing witness of christ, of his sufferings,
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and the glory which therethrough he hath received, Joh. 15. 26. And indeed this Comforter doth glad at the heart those that drink in of his Cup of Consolation, in shewing unto them the great abasement of Christ, who by the grace of God tasted death for every man,
and the glory which therethrough he hath received, John 15. 26. And indeed this Comforter does glad At the heart those that drink in of his Cup of Consolation, in showing unto them the great abasement of christ, who by the grace of God tasted death for every man,
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taken out of the way all contrary to us, &c. And the Law of the Spirit of life in Christ Jesus, doth make them free from the Law of Sin and Death, that walk after it, Rom. 8. 1-3.
taken out of the Way all contrary to us, etc. And the Law of the Spirit of life in christ jesus, does make them free from the Law of since and Death, that walk After it, Rom. 8. 1-3.
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That by his own Sacrifice once offered, he hath obtained plenteous Redemption, even the forgiveness of sins for ever, whereof the Holy Ghost is a witness to us;
That by his own Sacrifice once offered, he hath obtained plenteous Redemption, even the forgiveness of Sins for ever, whereof the Holy Ghost is a witness to us;
and that God hath given to us eternal life, and this life is in his Son, Heb. 10. 10-15-18. 1 Joh. 5. 6-11. That in him all things are ready and prepared for us, even all things pertaining to life and Godliness:
and that God hath given to us Eternal life, and this life is in his Son, Hebrew 10. 10-15-18. 1 John 5. 6-11. That in him all things Are ready and prepared for us, even all things pertaining to life and Godliness:
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And the Spirit and the Bride say come, Isa. 25. 6. Col. 2. 9, 10. Rev. 22. 16, 17. Oh! what joy hath this found of the Spirit caused to those amongst whom it hath been sounded? Act. 8. 5-8: and how hath their hearts been comforted, and helped to rejoyce with joy unspeakable and full of glory, who have received, and been made to drink into this one Spirit? And Blessed are the people that know this joyful sound — In thy name they shall rejoyce all the day-long, Psal. 89. 15, 16. Indeed the natural Wine exceedingly falls short of this herein:
And the Spirit and the Bride say come, Isaiah 25. 6. Col. 2. 9, 10. Rev. 22. 16, 17. Oh! what joy hath this found of the Spirit caused to those among whom it hath been sounded? Act. 8. 5-8: and how hath their hearts been comforted, and helped to rejoice with joy unspeakable and full of glory, who have received, and been made to drink into this one Spirit? And Blessed Are the people that know this joyful found — In thy name they shall rejoice all the daylong, Psalm 89. 15, 16. Indeed the natural Wine exceedingly falls short of this herein:
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And though the believing Thessalonians received Christs Gospel in much affliction, yet also they received it with joy of the Holy Spirit, 1 Thes. 1. 6. And though now the dayes were evil in which the Apostle writes to these Ephesians, sinful dayes,
And though the believing Thessalonians received Christ Gospel in much affliction, yet also they received it with joy of the Holy Spirit, 1 Thebes 1. 6. And though now the days were evil in which the Apostle writes to these Ephesians, sinful days,
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and signifies in what follows, that this would apt, and dispose them to Sing, and make melody in their hearts to the Lord, Eph. 5. 18, 19. Oh! this is Wine indeed, that will make the heart truly, solidly,
and signifies in what follows, that this would apt, and dispose them to Sing, and make melody in their hearts to the Lord, Ephesians 5. 18, 19. Oh! this is Wine indeed, that will make the heart truly, solidly,
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And so it is an usual thing now in our dayes, that men may be delivered from fears, to drink Wine or Strong Drink: And indeed the Spirit is Wine in an eminent consideration in this respect,
And so it is an usual thing now in our days, that men may be Delivered from fears, to drink Wine or Strong Drink: And indeed the Spirit is Wine in an eminent consideration in this respect,
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Be not thou therefore ashamed of the testimony of the Lord — But be thou partaker of the afflictions of the Gospel, according to the power of God, 2 Tim. 1. 7, 8. Rom. 8. 15. And whose hearkeneth unto Christ, the Wisdom of God, receives and entertains his Gospel, and turns at his reproofs;
Be not thou Therefore ashamed of the testimony of the Lord — But be thou partaker of the afflictions of the Gospel, according to the power of God, 2 Tim. 1. 7, 8. Rom. 8. 15. And whose harkeneth unto christ, the Wisdom of God, receives and entertains his Gospel, and turns At his reproofs;
as the Lord saith to his people in former times, My Spirit remaineth among you, fear ye not, Hag. 2. 5. So when he sent his Apostles to preach the Gospel in all the world, he first tells them, they should be indued with power,
as the Lord Says to his people in former times, My Spirit remains among you, Fear you not, Hag. 2. 5. So when he sent his Apostles to preach the Gospel in all the world, he First tells them, they should be endued with power,
and shewing unto us, that he is indeed the Saviour of the world; In bearing witness of that plenteousness of redemption, and everlasting righteousness that is in him;
and showing unto us, that he is indeed the Saviour of the world; In bearing witness of that plenteousness of redemption, and everlasting righteousness that is in him;
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and so unto the Throne of Grace, and to cry Abba Father, 1 Joh. 4. 14-18, 19. Rom. 8. 15. Gal. 4. 4-6, Eph. 2. 18. Psal. 49. 5. And by this Holy Spirit we may be delivered from the fears of death,
and so unto the Throne of Grace, and to cry Abba Father, 1 John 4. 14-18, 19. Rom. 8. 15. Gal. 4. 4-6, Ephesians 2. 18. Psalm 49. 5. And by this Holy Spirit we may be Delivered from the fears of death,
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or famine, or nakedness, or peril or Sword? — Nay, in all these things we are more than conquerors through him that loved us, 1 Joh. 4. 14-17, 18, 19. Rom. 8. 1-37. Herethrough they were strengthned with strength in their Souls;
or famine, or nakedness, or peril or Sword? — Nay, in all these things we Are more than conquerors through him that loved us, 1 John 4. 14-17, 18, 19. Rom. 8. 1-37. Herethrough they were strengthened with strength in their Souls;
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and not to fear what Men or Devils could do unto them, Eph. 3. 16. 1 Joh. 2. 14. and 5. 4, 5. Those that drink in of this good Spirit, are of God,
and not to Fear what Men or Devils could do unto them, Ephesians 3. 16. 1 John 2. 14. and 5. 4, 5. Those that drink in of this good Spirit, Are of God,
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And they shall be valiant and victorious, Not by might, nor by power, but by the Spirit of the Lord of Hosts, Zech. 4. 6. And as in former times it was said, The Spirit of the Lord came upon such and such a man, And he went out and prevailed against his enemies, Judg. 3. 10. and 6. 34. and II. 29-33. and 14 19:
And they shall be valiant and victorious, Not by might, nor by power, but by the Spirit of the Lord of Hosts, Zechariah 4. 6. And as in former times it was said, The Spirit of the Lord Come upon such and such a man, And he went out and prevailed against his enemies, Judges 3. 10. and 6. 34. and II 29-33. and 14 19:
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and all his instruments and temptations, Eph. 6. 10-12-17. Rev. 12. 11. And so this spiritual wine is proper and powerful to deliver us from the fear of man which brings a snare,
and all his Instruments and temptations, Ephesians 6. 10-12-17. Rev. 12. 11. And so this spiritual wine is proper and powerful to deliver us from the Fear of man which brings a snare,
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and the cup of Devils, 1 Cor. 10. 21. But yet, if we have tasted the graciousness of the Lord by this Spirit, it will cause us still to come unto him and drink, And to desire, as new-born babes, the sincere milk of the word, that we may grow thereby;
and the cup of Devils, 1 Cor. 10. 21. But yet, if we have tasted the graciousness of the Lord by this Spirit, it will cause us still to come unto him and drink, And to desire, as newborn babes, the sincere milk of the word, that we may grow thereby;
and he brought her into the banquettinghouse, into the house of Wine, caused her to drink in of his Spirit: or ever she was aware, she was so filled with spiritual desire after,
and he brought her into the banquettinghouse, into the house of Wine, caused her to drink in of his Spirit: or ever she was aware, she was so filled with spiritual desire After,
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and earnest appetite unto this heavenly food, that she cryes out; Stay me with flaggons: vessels of small quantity, or small draughts, would not now suffice, or content her:
and earnest appetite unto this heavenly food, that she cries out; Stay me with flaggons: vessels of small quantity, or small draughts, would not now suffice, or content her:
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To shew that the Lord is upright — And there is no unrighteousness in him, Psal. 92. 12-14. That they may spring up as among the grass, as willows by the water courses:
To show that the Lord is upright — And there is no unrighteousness in him, Psalm 92. 12-14. That they may spring up as among the grass, as willows by the water courses:
Filled with the fruits of righteousness which are by Jesus Christ to the glory and praise of God, that he in all things may be glorified by them through Jesus Christ our Lord, Isa. 44. 3, 4. and chap 61. 1-3. Phil. I. II.
Filled with the fruits of righteousness which Are by jesus christ to the glory and praise of God, that he in all things may be glorified by them through jesus christ our Lord, Isaiah 44. 3, 4. and chap 61. 1-3. Philip I. II
and though David 's policy herein failed him, yet, therein is signified, that this was a proper means to bring to pass his evil and naughty intendment, 2 Sam. 11. 11-13.
and though David is policy herein failed him, yet, therein is signified, that this was a proper means to bring to pass his evil and naughty intendment, 2 Sam. 11. 11-13.
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Hence this Spirit is called the Spirit of Love, 2 Tim. 1. 7: and the Love effected in the Believers, is called their love in the Spirit, Colos. 1. 8: and to move the Believers to walk in the Spirit, the Apostle tells them, The fruit of the Spirit is love:
Hence this Spirit is called the Spirit of Love, 2 Tim. 1. 7: and the Love effected in the Believers, is called their love in the Spirit, Colos 1. 8: and to move the Believers to walk in the Spirit, the Apostle tells them, The fruit of the Spirit is love:
so as they love him, because he first loved them, Rom. 5. 5-8. Tit. 3. 4, 5. 1 Joh. 4. 13-16, 17-19. Hereby he makes them sick of love, and helps them to cleave to him in love with full purpose of heart, Cant. 2. 3, 4, 5. And in discovering of the excellency and comeliness of Christ;
so as they love him, Because he First loved them, Rom. 5. 5-8. Tit. 3. 4, 5. 1 John 4. 13-16, 17-19. Hereby he makes them sick of love, and helps them to cleave to him in love with full purpose of heart, Cant 2. 3, 4, 5. And in discovering of the excellency and comeliness of christ;
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and so preserves from Murder, Uncleanness, Thest, bearing False-witness, Covetousness, Rioting, and Drunkenness; or any other thing that is contrary to sound Doctrine, Rom. 13. 8-13.
and so preserves from Murder, Uncleanness, Thest, bearing False witness, Covetousness, Rioting, and drunkenness; or any other thing that is contrary to found Doctrine, Rom. 13. 8-13.
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And also, this Spirit, in discovering the greatness and extensiveness of the Love of Christ, to wit, that this One died for all, constrains the Believers thereof, to love all men,
And also, this Spirit, in discovering the greatness and extensiveness of the Love of christ, to wit, that this One died for all, constrains the Believers thereof, to love all men,
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It shall come to pass in the last dayes, saith God, I will pour out of my Spirit, &c. Act. 2. 1-4-11-13-17, 18. This Spirit will apt and enable us to speak, not as men filled with Wine do, to wit, vain and unprofitable things:
It shall come to pass in the last days, Says God, I will pour out of my Spirit, etc. Act. 2. 1-4-11-13-17, 18. This Spirit will apt and enable us to speak, not as men filled with Wine do, to wit, vain and unprofitable things:
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And to give thanks unto him alwayes for all things, in the name of our Lord Jesus Christ, Eph. 5. 18-20. The Spirit, in opening the things of Christ unto us, helpeth our Infirmities;
And to give thanks unto him always for all things, in the name of our Lord jesus christ, Ephesians 5. 18-20. The Spirit, in opening the things of christ unto us, Helpeth our Infirmities;
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And he that searcheth the hearts, knoweth what is the mind of the Spirit, because he maketh intercession — according to God, Rom. 8. 26, 27. And this Spirit will apt,
And he that Searches the hearts, Knoweth what is the mind of the Spirit, Because he makes Intercession — according to God, Rom. 8. 26, 27. And this Spirit will apt,
and incline us to be speaking unto our selves in Psalms, and Hymns, and Spiritual songs, Eph. 5. 18, 19. To be teaching and admonishing one another, Col. 3. 16. And to speak unto others,
and incline us to be speaking unto our selves in Psalms, and Hymns, and Spiritual songs, Ephesians 5. 18, 19. To be teaching and admonishing one Another, Col. 3. 16. And to speak unto Others,
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And in all, to make mention of Gods righteousness, even of his only, 1 Joh. 4. 13, 14, 15. Act. 5. 29-32. The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment:
And in all, to make mention of God's righteousness, even of his only, 1 John 4. 13, 14, 15. Act. 5. 29-32. The Mouth of the righteous speaks Wisdom, and his tongue talketh of judgement:
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The Law of his God, even the Law of the Spirit of life in Christ Jesus, is in his heart, Psal. 37. 30, 31. with Rom. 8. 2. This Holy Spirit doth open Wisdoms words to those that turn at her reproofs,
The Law of his God, even the Law of the Spirit of life in christ jesus, is in his heart, Psalm 37. 30, 31. with Rom. 8. 2. This Holy Spirit does open Wisdoms words to those that turn At her reproofs,
and is like Wine within them that receive and drink it in, to constrain them to speak what they have seen and heard, Prov. 1. 23. Act. 4. 19, 20. And they who are filled with it, are full of power by the Spirit of the Lord — and of might, to declare unto others their transgressions and sins,
and is like Wine within them that receive and drink it in, to constrain them to speak what they have seen and herd, Curae 1. 23. Act. 4. 19, 20. And they who Are filled with it, Are full of power by the Spirit of the Lord — and of might, to declare unto Others their transgressions and Sins,
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as they have instruction, opportunity, and capacity, Micah 3. 7, 8. In such like respects, this Holy Spirit doth answer unto, and yet infinitely exceed all Wine whatsoever; and is therefore compared thereunto:
as they have instruction, opportunity, and capacity, micah 3. 7, 8. In such like respects, this Holy Spirit does answer unto, and yet infinitely exceed all Wine whatsoever; and is Therefore compared thereunto:
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and undefiled, and which fadeth not away, reserved in the heavens for them who are kept by the power of God through faith unto the salvation ready to be revealed in these last dayes, Eph. 1. 13, 14. with 1 Pet. 1. 3-5. By this Spirit they were Sealed and marked out unto the day of redemption, Eph. 4. 30. with Exod. 12. 23. They were built upon the foundation of the Apostles and Prophets, Jesus Christ himself being the chief corner stone — In whom they were builded together for an habitation of God through the Spirit:
and undefiled, and which fades not away, reserved in the heavens for them who Are kept by the power of God through faith unto the salvation ready to be revealed in these last days, Ephesians 1. 13, 14. with 1 Pet. 1. 3-5. By this Spirit they were Sealed and marked out unto the day of redemption, Ephesians 4. 30. with Exod 12. 23. They were built upon the Foundation of the Apostles and prophets, jesus christ himself being the chief corner stone — In whom they were built together for an habitation of God through the Spirit:
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But before we speak more particularly hereto, we may say, this Phrase of being filled with the Spirit, or Holy Ghost, is used in a double sense in the Scripture: That is to say,
But before we speak more particularly hereto, we may say, this Phrase of being filled with the Spirit, or Holy Ghost, is used in a double sense in the Scripture: That is to say,
as in former times he so filled Bezaleel and Aholiab, &c. for making the Priests garments, the Tabernacle, &c. Exod. 28. 3, 4. and 31. 3. and 35. 31-35.
as in former times he so filled Bezaleel and Aholiab, etc. for making the Priests garments, the Tabernacle, etc. Exod 28. 3, 4. and 31. 3. and 35. 31-35.
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So others were filled with the Holy Spirit to enable them to Prophesy, and foretel things to come, Luk. 1. 41, 67. And after the Ascension of Christ, some were filled with the Holy Ghost,
So Others were filled with the Holy Spirit to enable them to Prophesy, and foretell things to come, Luk. 1. 41, 67. And After the Ascension of christ, Some were filled with the Holy Ghost,
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And wrought many signs and wonders amongst the people, &c. Act. 2. 4. and 4. 30, 31. and 6. 5, 8. But now in this sense the Apostle here intends it not:
And wrought many Signs and wonders among the people, etc. Act. 2. 4. and 4. 30, 31. and 6. 5, 8. But now in this sense the Apostle Here intends it not:
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For he doth suppose that all these Believers might be filled in some sense, with the Spirit; and that shews he intends it not after an extraordinary manner:
For he does suppose that all these Believers might be filled in Some sense, with the Spirit; and that shows he intends it not After an extraordinary manner:
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But as a man is said to be Drunken, or filled with Wine, when he is in Wine, or Strong Drink; so a man may be said to be filled with the Spirit, when he is in the Spirit: (I mean not extraordinarily, Rev. 1. 10. and 4. 1, 2. but as all Believers may be):
But as a man is said to be Drunken, or filled with Wine, when he is in Wine, or Strong Drink; so a man may be said to be filled with the Spirit, when he is in the Spirit: (I mean not extraordinarily, Rev. 1. 10. and 4. 1, 2. but as all Believers may be):
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As a man when he is Drunken, is said to be overcome with Wine, Isa. 28. 1. Jer. 23. 9, 10. So a man is then said to be filled with the Spirit, when he is overcome therewith,
As a man when he is Drunken, is said to be overcome with Wine, Isaiah 28. 1. Jer. 23. 9, 10. So a man is then said to be filled with the Spirit, when he is overcome therewith,
and not only is the Spirit in such an one, but also he is in the Spirit, Rom. 8. 14. with vers. 9. as it is said of Christ, He being full of the Holy Spirit — was led by the Spirit, &c. Luk. 4. 1. Now the work of this Holy Spirit is to lead us out of our selves, out of our own wisdom, wills, designs, affections,
and not only is the Spirit in such an one, but also he is in the Spirit, Rom. 8. 14. with vers. 9. as it is said of christ, He being full of the Holy Spirit — was led by the Spirit, etc. Luk. 4. 1. Now the work of this Holy Spirit is to led us out of our selves, out of our own Wisdom, wills, designs, affections,
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putting him on by faith a a robe of righteousness, to appear before God in, in whom is everlasting righteousness, Isa. 45. 24: and who is Jehovah our righteousness, Jer. 23. 6:
putting him on by faith a a robe of righteousness, to appear before God in, in whom is everlasting righteousness, Isaiah 45. 24: and who is Jehovah our righteousness, Jer. 23. 6:
As to the fountain of light and teaching, who is the light of the world, the Son of righteousness, Joh. 8. 12. Matth. 4. 2. To him as the matter of our feeding, who is the living bread: and the bread that he giveth, is his flesh, which he hath given for the life of the world, Joh. 6. 35. 51-58.
As to the fountain of Light and teaching, who is the Light of the world, the Son of righteousness, John 8. 12. Matthew 4. 2. To him as the matter of our feeding, who is the living bred: and the bred that he gives, is his Flesh, which he hath given for the life of the world, John 6. 35. 51-58.
as the life of their Spirits, Philip. 3. 7-9 When they are overcome of this Spirit, and subdued and conquered by it, to be under its regiment and government;
as the life of their Spirits, Philip. 3. 7-9 When they Are overcome of this Spirit, and subdued and conquered by it, to be under its regiment and government;
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And so live in the Spirit, Gal. 5. 25, and are new Creatures, 2 Cor. 5 14 17. Eph. 2. 10. and helped to reckon themselves in and after Jesus Christ, Rom. 6. 3-11. Col. 2. 12.
And so live in the Spirit, Gal. 5. 25, and Are new Creatures, 2 Cor. 5 14 17. Ephesians 2. 10. and helped to reckon themselves in and After jesus christ, Rom. 6. 3-11. Col. 2. 12.
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so as that He in the full of the Testimony is formed in them, Gal. 4. 19. And they are filled with the knowledg of Gods will in all wisdom and Spiritual understanding, Col. 1. 10. And have through the knowledg of Christ in the Gospel, a right judgment concerning all things effected in them.
so as that He in the full of the Testimony is formed in them, Gal. 4. 19. And they Are filled with the knowledge of God's will in all Wisdom and Spiritual understanding, Col. 1. 10. And have through the knowledge of christ in the Gospel, a right judgement Concerning all things effected in them.
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He that is Spiritual judgeth, discerneth, all things; yet he himself is judged, discerned, of no man, 1 Cor. 2. 13-15, 16. and chap. 3. 1, 2. For this the Apostle prayes for these Ephesian Believers, that the God of our Lord Jesus, the Father of Glory, would give unto them the spirit of wisdom and Revelation in the knowledg of Christ;
He that is Spiritual Judgeth, discerneth, all things; yet he himself is judged, discerned, of no man, 1 Cor. 2. 13-15, 16. and chap. 3. 1, 2. For this the Apostle prays for these Ephesian Believers, that the God of our Lord jesus, the Father of Glory, would give unto them the Spirit of Wisdom and Revelation in the knowledge of christ;
the eyes of their understandings being enlightned, that they might know what is the hope of his calling, &c. This he prayed for them who were sealed with the Holy Spirit of promise,
the eyes of their understandings being enlightened, that they might know what is the hope of his calling, etc. This he prayed for them who were sealed with the Holy Spirit of promise,
For this the Apostle also prays for these Believers, That God would grant them according to the riches of his glory, to be strengthned with might by his spirit in the inner man;
For this the Apostle also prays for these Believers, That God would grant them according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
that Christ migh dwell in their hearts by faith, That they being rooted and grounded in love, might be able to comprehend with all Saints, what is the breadth,
that christ migh dwell in their hearts by faith, That they being rooted and grounded in love, might be able to comprehend with all Saints, what is the breadth,
and established in the faith, as they had been taught, &c. Colos. 2. 6, 7. And when also with the former, they are filled with joy, and spiritual mirth;
and established in the faith, as they had been taught, etc. Colos 2. 6, 7. And when also with the former, they Are filled with joy, and spiritual mirth;
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This Heavenly Wine being largely drunk in by us, will cause our hearts to rejoyce as through Wine, even to rejoyce in the Lord, Zech. 10. 7. So here the Apostle exhorts these Believers:
This Heavenly Wine being largely drunk in by us, will cause our hearts to rejoice as through Wine, even to rejoice in the Lord, Zechariah 10. 7. So Here the Apostle exhorts these Believers:
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Be ye filled with the spirit — singing and making melody in your hearts, &c. Eph. 5. 18, 19, Giving thanks alwayes for all things (not only at some times,
Be you filled with the Spirit — singing and making melody in your hearts, etc. Ephesians 5. 18, 19, Giving thanks always for all things (not only At Some times,
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and for such things as our natural spirit is desiring, and pleased withall, but for those things which seem to be grievous unto us also) unto God, and the Father, in the name of our Lord Jesus Christ, vers. 20. In being filled with this Spirit, they are filled with joy and peace, with joy in the Holy Ghost, Rom. 14. 17. and 15. 13. And whatever occasions of sorrow and sadness they have as with respect to the temptations, trials and troubles, which they here meet with,
and for such things as our natural Spirit is desiring, and pleased withal, but for those things which seem to be grievous unto us also) unto God, and the Father, in the name of our Lord jesus christ, vers. 20. In being filled with this Spirit, they Are filled with joy and peace, with joy in the Holy Ghost, Rom. 14. 17. and 15. 13. And whatever occasions of sorrow and sadness they have as with respect to the temptations, trials and Troubles, which they Here meet with,
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then are they led by this holy Spirit, as the Apostle signifies, when he saith, If ye through the spirit do mortify the deeds of the body, ye shall live:
then Are they led by this holy Spirit, as the Apostle signifies, when he Says, If you through the Spirit do mortify the Deeds of the body, you shall live:
intimating to us, that such as these are in, and led by the Spirit, Rom. 8. 7-9, 13, 14. Walk in the Spirit, and ye shall not fulfil the lusts of the flesh, Gal. 5. 16, 17. If we live in the Spirit, let us also walk in the Spirit, let us not be desirous of vain-glory, provoking one another, envying one another, vers. 24, 25, 26. To this the Apostle exhorts these Believers, That they put off as concerning the former conversation, the old man which is corrupt according to the deceitful lusts; To put away lying;
intimating to us, that such as these Are in, and led by the Spirit, Rom. 8. 7-9, 13, 14. Walk in the Spirit, and you shall not fulfil the Lustiest of the Flesh, Gal. 5. 16, 17. If we live in the Spirit, let us also walk in the Spirit, let us not be desirous of vainglory, provoking one Another, envying one Another, vers. 24, 25, 26. To this the Apostle exhorts these Believers, That they put off as Concerning the former Conversation, the old man which is corrupt according to the deceitful Lustiest; To put away lying;
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To be angry and not sin, &c. Eph. 4. 22-30, 31. And when also they so drink in of this Wine, as that they are filled with the fruit of the Spirit, with love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance, against which the Law is not.
To be angry and not since, etc. Ephesians 4. 22-30, 31. And when also they so drink in of this Wine, as that they Are filled with the fruit of the Spirit, with love, joy, peace, long-suffering, gentleness, Goodness, faith, meekness, temperance, against which the Law is not.
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and confidence, and chearfully, and confidently enduring whatever they may meet with, and undergo: taking joyfully the spoiling of their goods, for Christ and his Gospel sake;
and confidence, and cheerfully, and confidently enduring whatever they may meet with, and undergo: taking joyfully the spoiling of their goods, for christ and his Gospel sake;
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The being filled with the Spirit, is to be imboldned by it (as Esth. 7. 5.) So of the Apostles and Believers it is said, They were all filled with the Holy Spirit,
The being filled with the Spirit, is to be emboldened by it (as Esth. 7. 5.) So of the Apostles and Believers it is said, They were all filled with the Holy Spirit,
and they spake the word of God with boldness — And with great power gave the Apostles witness of the Resurection of the Lord Jesus, &c. Act. 4. 30, 31, 32. and vers. 20. Mic. 3. 8. To which we shall not enlarge any further,
and they spoke the word of God with boldness — And with great power gave the Apostles witness of the Resurrection of the Lord jesus, etc. Act. 4. 30, 31, 32. and vers. 20. Mic. 3. 8. To which we shall not enlarge any further,
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That even the Believeres themselves, which have received the Holy Spirit, and have been sealed therewith unto the day of Redemption, may not be filled,
That even the Believers themselves, which have received the Holy Spirit, and have been sealed therewith unto the day of Redemption, may not be filled,
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but as carnal, as unto Babes in Christ, 1 Cor. 12. 13. with chap. 3. 1-3. The Believing - Hebrews, though in receiving the word of Christ they received his Spirit; yet alas!
but as carnal, as unto Babes in christ, 1 Cor. 12. 13. with chap. 3. 1-3. The Believing - Hebrews, though in receiving the word of christ they received his Spirit; yet alas!
Through their dulness of hearing, and slowness of heart to believe the first and great things of Gods Law, the word, of the begining of Christ, the Apostle knew not well how to speak unto them of the High-Priesthood of Christ, his Sacrifice which he had offered;
Through their dullness of hearing, and slowness of heart to believe the First and great things of God's Law, the word, of the beginning of christ, the Apostle knew not well how to speak unto them of the High-Priesthood of christ, his Sacrifice which he had offered;
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his Mediation in the Heavens, and Advocation for Believers; his coming again, with the high acts and works of faith, &c. Heb. 5. 10-14. and 6. 1, 2, &c. The Thessalonian - Believers, though they received the word in much affliction, with joy of the Holy Spirit;
his Mediation in the Heavens, and Advocation for Believers; his coming again, with the high acts and works of faith, etc. Hebrew 5. 10-14. and 6. 1, 2, etc. The Thessalonian - Believers, though they received the word in much affliction, with joy of the Holy Spirit;
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and might perfect that which was lacking in their faith, 1 Thes. 1. 2-6-10. and 2. 13. and 3. 10. There may be much, or somewhat lacking in them that have received this good Spirit, as to their being filled therewith:
and might perfect that which was lacking in their faith, 1 Thebes 1. 2-6-10. and 2. 13. and 3. 10. There may be much, or somewhat lacking in them that have received this good Spirit, as to their being filled therewith:
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there may be somewhat wanting in their knowledg, faith, establishment, rejoycing, confidence, consolation in Christ, conformity unto Christ, conversation, &c. They may be,
there may be somewhat wanting in their knowledge, faith, establishment, rejoicing, confidence, consolation in christ, conformity unto christ, Conversation, etc. They may be,
1. To warn and admonish us all to take heed and beware of high-mindedness, and that we should not think of our selves more highly than we ought to think,
1. To warn and admonish us all to take heed and beware of high-mindedness, and that we should not think of our selves more highly than we ought to think,
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but to think soberly, as God hath dealt to every man the measure of faith, Rom. 12. 2. 3. A sad and dangerous thing it is for us all to think and say, We are rich,
but to think soberly, as God hath dealt to every man the measure of faith, Rom. 12. 2. 3. A sad and dangerous thing it is for us all to think and say, We Are rich,
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This is the high-way so to provoke Christ, as to cause him to spue us out of his mouth, Rev. 3. 15-17. We have none of us yet attained, nor are we already perfect, as to attainment, Philip. 3. 12, 13. Alas!
This is the highway so to provoke christ, as to cause him to spue us out of his Mouth, Rev. 3. 15-17. We have none of us yet attained, nor Are we already perfect, as to attainment, Philip. 3. 12, 13. Alas!
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But the Light and Spirit of Christ is received, and shines more and more unto the perfect day, Prov. 4. 18. They who have obtained like precious faith with the Apostles,
But the Light and Spirit of christ is received, and shines more and more unto the perfect day, Curae 4. 18. They who have obtained like precious faith with the Apostles,
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II. A second Instruction we may note from these words is, That the Believers cannot fill themselves with the Spirit, they have no sufficiency hereto of themselves, as of themselves:
II A second Instruction we may note from these words is, That the Believers cannot fill themselves with the Spirit, they have no sufficiency hereto of themselves, as of themselves:
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The Spirit is not put upon them for themselves; but it is given unto, and resteth upon Jesus Christ, Isa. 11. 1-3: and is put upon him, that he might dispence thereof unto us:
The Spirit is not put upon them for themselves; but it is given unto, and rests upon jesus christ, Isaiah 11. 1-3: and is put upon him, that he might dispense thereof unto us:
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And of his fulness have all we (Prophets, and holy ones) received, and grace for grace, Joh. 1. 15, 16. In him dwelleth all the fulness of the Godhead bodily:
And of his fullness have all we (prophets, and holy ones) received, and grace for grace, John 1. 15, 16. In him dwells all the fullness of the Godhead bodily:
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And to that end he hath so done, that he might pour forth thereof to us, according to our needs and capacities, Joh. 3. 34, 35. Isa. 42. 1. Upon this stone (this precious corner-stone,
And to that end he hath so done, that he might pour forth thereof to us, according to our needs and capacities, John 3. 34, 35. Isaiah 42. 1. Upon this stone (this precious cornerstone,
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even the seven spirits of God, which are sent forth into all the earth, Zech. 3. 8, 9. and 4. 10. with Rev. 5. 6. Indeed in us, that is, in our flesh, in us as of us, we have no good thing dwelling:
even the seven spirits of God, which Are sent forth into all the earth, Zechariah 3. 8, 9. and 4. 10. with Rev. 5. 6. Indeed in us, that is, in our Flesh, in us as of us, we have no good thing Dwelling:
being glorified with the Father's own self, with the glory which he had with him besore the world was, Joh. 17. 4, 5. He hath the seven spirits of God, Rev. 3. 1. And from him the Apostles received the Holy Spirit:
being glorified with the Father's own self, with the glory which he had with him besore the world was, John 17. 4, 5. He hath the seven spirits of God, Rev. 3. 1. And from him the Apostles received the Holy Spirit:
if thou didst receive it, why dost thou glory as if thou hadst not received it? 1 Cor. 4. 7. The blessing of Abraham is in Christ for us Gentiles, that we might receive the promise of the Spirit through faith, Gal. 3. 13, 14. To him are we beholding for all,
if thou didst receive it, why dost thou glory as if thou Hadst not received it? 1 Cor. 4. 7. The blessing of Abraham is in christ for us Gentiles, that we might receive the promise of the Spirit through faith, Gal. 3. 13, 14. To him Are we beholding for all,
or fill our selves with this blessed Wine, but need continually to be supplied therewith from Jesus Christ, Philip. 1. 19. Where is boasting then? it is excluded:
or fill our selves with this blessed Wine, but need continually to be supplied therewith from jesus christ, Philip. 1. 19. Where is boasting then? it is excluded:
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But it is the gift, the free gift of our Lord Jesus Christ, and of God in and through him, Act. 5. 32. and 8. 20. 1 Joh. 3. 24. 2. This may also warn and admonish us, to take heed heed that we sin not against Christ:
But it is the gift, the free gift of our Lord jesus christ, and of God in and through him, Act. 5. 32. and 8. 20. 1 John 3. 24. 2. This may also warn and admonish us, to take heed heed that we sin not against christ:
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So he saith to the Angel of the Church in Sardis: These things saith he that hath the seven Spirits of God — Remember how thou hast received and heard, and hold fast, and repent:
So he Says to the Angel of the Church in Sardis: These things Says he that hath the seven Spirits of God — remember how thou hast received and herd, and hold fast, and Repent:
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and which thou hast so much, and so often grieved, and sadned, Rev. 3. 1-3. Psal. 51. 11. And if he take it away from us, no man hath power over the Spirit, to retain the Spirit, Eccles. 8. 8: nor can we fill our selves therewith by any wisdom, strength, or works of righteousness of ours:
and which thou hast so much, and so often grieved, and Saddened, Rev. 3. 1-3. Psalm 51. 11. And if he take it away from us, no man hath power over the Spirit, to retain the Spirit, Eccles. 8. 8: nor can we fill our selves therewith by any Wisdom, strength, or works of righteousness of ours:
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It is not received, nor can we fill our selves therewith by any works of the Law, Gal. 3. 2. Oh then let us take heed and beware that we sin not against Jesus Christ;
It is not received, nor can we fill our selves therewith by any works of the Law, Gal. 3. 2. O then let us take heed and beware that we sin not against jesus christ;
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But let us Kiss the Son, and be ruled, and ordered by him, lest he be angry, and we perish from the way, Psal. 2. 12. III. We may also note from this Exhortation, in that he saith, Be ye filled with the Spirit;
But let us Kiss the Son, and be ruled, and ordered by him, lest he be angry, and we perish from the Way, Psalm 2. 12. III. We may also note from this Exhortation, in that he Says, Be you filled with the Spirit;
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That God is so giving his Holy Spirit to them that obey him, that they might be filled therewith, Act. 5. 32. He is not like unto them that say, Be ye warmed and filled,
That God is so giving his Holy Spirit to them that obey him, that they might be filled therewith, Act. 5. 32. He is not like unto them that say, Be you warmed and filled,
and dispenseth it plentifully, and gives it to them richly with Christ, who receive him, that they might be filled therewith, Rom. 8. 32. Indeed, they have not this Holy Spirit in themselves, as of themselves; nor can fill themselves therewith:
and dispenseth it plentifully, and gives it to them richly with christ, who receive him, that they might be filled therewith, Rom. 8. 32. Indeed, they have not this Holy Spirit in themselves, as of themselves; nor can fill themselves therewith:
So in many things in which there are passives, there is yet somewhat required of them in the light and strength of Gods grace: They cannot save themselves;
So in many things in which there Are passives, there is yet somewhat required of them in the Light and strength of God's grace: They cannot save themselves;
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Mat. 18, 20. Drunkards love their own company, such as they call Good-fellows, and by frequenting their companies, they are the more provoked to drink, and drink largely:
Mathew 18, 20. Drunkards love their own company, such as they call Good-fellows, and by frequenting their companies, they Are the more provoked to drink, and drink largely:
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For there hath God commanded the blessing, even life for evermore, Psal. 133. 3. And to that end it is needful for us to redeem the time from other business and employment, that we may wait upon the Lord without distraction, Ephes. 5. 16. If two lie together, then they have heat (warmth and Spirit) But how can one be warm alone? Eccl. 4. 11. Thus it is said, When the disciples of Christ were all with one accord in one place, suddenly there came a sound from Heaven,
For there hath God commanded the blessing, even life for evermore, Psalm 133. 3. And to that end it is needful for us to Redeem the time from other business and employment, that we may wait upon the Lord without distraction, Ephesians 5. 16. If two lie together, then they have heat (warmth and Spirit) But how can one be warm alone? Ecclesiastes 4. 11. Thus it is said, When the Disciples of christ were all with one accord in one place, suddenly there Come a found from Heaven,
as of a mighty rushing wind — And they were all filled with the Holy Spirit, &c. Act. 1. 13, 14. and 2. 1-3, 42-47. Those that be planted in the house of the Lord, shall flourish in the Courts of our God — They shall be fat and green;
as of a mighty rushing wind — And they were all filled with the Holy Spirit, etc. Act. 1. 13, 14. and 2. 1-3, 42-47. Those that be planted in the house of the Lord, shall flourish in the Courts of our God — They shall be fat and green;
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To shew, that the Lord is upright, &c. Psal. 92. 13-15. A day in his Courts is better than a thousand elsewhere — For the Lord God is a Sun and shield;
To show, that the Lord is upright, etc. Psalm 92. 13-15. A day in his Courts is better than a thousand elsewhere — For the Lord God is a Sun and shield;
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and to abstain from all fleshly lusts, for they war against the good and prosperity of the Soul, 1 Pet. 2. 11. Hence the Apostle exhorts these believers, To put off concerning the former conversation, the old man, which is corrupt according to the deceitful lusts:
and to abstain from all fleshly Lustiest, for they war against the good and Prosperity of the Soul, 1 Pet. 2. 11. Hence the Apostle exhorts these believers, To put off Concerning the former Conversation, the old man, which is corrupt according to the deceitful Lustiest:
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and retain what is reproved, filthy, and unclean, Ephes. 4. 22-31. 1 Sam. 15. 23. with chap. 16. 14. Genes. 6. 3. As is said concerning Gods people in former times, They rebelled and vexed his holy spirit,
and retain what is reproved, filthy, and unclean, Ephesians 4. 22-31. 1 Sam. 15. 23. with chap. 16. 14. Genesis. 6. 3. As is said Concerning God's people in former times, They rebelled and vexed his holy Spirit,
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therefore he was turned to be their enemy, and he fought against them, Isa. 63. 10. Needful therefore it is, that we may be filled with this holy Spirit, that we daily and continually lay apart all filthiness, and superfluity of naughtiness;
Therefore he was turned to be their enemy, and he fought against them, Isaiah 63. 10. Needful Therefore it is, that we may be filled with this holy Spirit, that we daily and continually lay apart all filthiness, and superfluity of naughtiness;
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They shall take away all the detestable things — and all the abominations thereof — And I will put a new Spitit within you — But as for them whose heart walketh after the heart of their detestable things,
They shall take away all the detestable things — and all the abominations thereof — And I will put a new Spirit within you — But as for them whose heart walks After the heart of their detestable things,
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And let us have no fellowship with the unfruitful works of darkness, but rather reprove them, Eph. 5. 11-18. Come we out from amongst men, and be we seperate, and let us touch no unclean thing:
And let us have no fellowship with the unfruitful works of darkness, but rather reprove them, Ephesians 5. 11-18. Come we out from among men, and be we separate, and let us touch no unclean thing:
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but the rich he sends empty away, Luk. 1. 5 3. Wo unto you that are full, saith our Saviour, for ye shall hunger, Luk. 6. 24, 25. When men once begin to think,
but the rich he sends empty away, Luk. 1. 5 3. Woe unto you that Are full, Says our Saviour, for you shall hunger, Luk. 6. 24, 25. When men once begin to think,
and say, they are rich, and increased with goods, and have need of nothing; when they conceit they know enough already, and need not to receive help from others,
and say, they Are rich, and increased with goods, and have need of nothing; when they conceit they know enough already, and need not to receive help from Others,
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and shut the door against him, Rev 3. 17-20. If they think unsoberly of themselves, and of their knowledg, parts, attainments, cleanness, and uprightness,
and shut the door against him, Rev 3. 17-20. If they think unsoberly of themselves, and of their knowledge, parts, attainments, cleanness, and uprightness,
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But, Blessed are they that are empty, and who hunger and thirst after righteousness, for they shall be filled, Matth. 5. 6. While men retain a lie in their right hand,
But, Blessed Are they that Are empty, and who hunger and thirst After righteousness, for they shall be filled, Matthew 5. 6. While men retain a lie in their right hand,
and fill their bellies with the wind, how shall they receive, and be filled with the truth, the Spirit of truth? we must be emptied of the former, that the latter may dwell plentifully in us, Isa. 44. 20. Men cannot press forward toward the mark for the prize of the high calling of God in Christ,
and fill their bellies with the wind, how shall they receive, and be filled with the truth, the Spirit of truth? we must be emptied of the former, that the latter may dwell plentifully in us, Isaiah 44. 20. Men cannot press forward towards the mark for the prize of the high calling of God in christ,
If any man be empty, and sensible of his need and want, of his emptiness and incompleatness in himself, let him come unto Christ, the house of Wine, Cant. 2. 4. In whom there is a feast prepared for all nations, of fat things, of Wines on the lees, Isa. 25. 6. And let him drink:
If any man be empty, and sensible of his need and want, of his emptiness and incompleatness in himself, let him come unto christ, the house of Wine, Cant 2. 4. In whom there is a feast prepared for all Nations, of fat things, of Wines on the lees, Isaiah 25. 6. And let him drink:
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But if any of us lack wisdom, this Spirit of wisdom (as who doth not?) let him ask of God, who giveth liberally to all men — and it shall be given him:
But if any of us lack Wisdom, this Spirit of Wisdom (as who does not?) let him ask of God, who gives liberally to all men — and it shall be given him:
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How much more shall your Heavenly Father give the Holy Spirit to them that ask him? Luk. 11. 7-13. If thou knewest the gift of God, saith our Saviour to the Woman of Samaria, and who it is that saith unto thee, Give me to drink:
How much more shall your Heavenly Father give the Holy Spirit to them that ask him? Luk. 11. 7-13. If thou Knewest the gift of God, Says our Saviour to the Woman of Samaria, and who it is that Says unto thee, Give me to drink:
Ask then, in Christs name, and ye shall receive, that your joy (in the enjoyment of this Holy Spirit) may be full, Joh. 16. 24. with Rom. 14. 17. 1 Thes. 1. 6. For this the Apostle made mention of these Believers in his prayers, That the God of our Lord Jesus Christ, the Father of Glory, would give them the Spirit of wisdom and Revelation in the knowledge, and for the acknowledgment of him: The eyes of their understanding being enlightned, that they may know what is the hope of his calling,
Ask then, in Christ name, and you shall receive, that your joy (in the enjoyment of this Holy Spirit) may be full, John 16. 24. with Rom. 14. 17. 1 Thebes 1. 6. For this the Apostle made mention of these Believers in his Prayers, That the God of our Lord jesus christ, the Father of Glory, would give them the Spirit of Wisdom and Revelation in the knowledge, and for the acknowledgment of him: The eyes of their understanding being enlightened, that they may know what is the hope of his calling,
And good encouragement have we to pray, that we may be filled with this blessed Spirit; because our Lord Jesus, the last Adam, who by the Grace of God tasted death for every man,
And good encouragement have we to pray, that we may be filled with this blessed Spirit; Because our Lord jesus, the last Adam, who by the Grace of God tasted death for every man,
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and is raised again for their justification, is made a quickening Spirit, 1 Cor. 15. 45. And hath the Spirit given immeasurably to him, Joh. 3. 34, 35. And also prays the Father to give the Holy Spirit to them that ask it in his name:
and is raised again for their justification, is made a quickening Spirit, 1 Cor. 15. 45. And hath the Spirit given immeasurably to him, John 3. 34, 35. And also prays the Father to give the Holy Spirit to them that ask it in his name:
and find grace to help in the time of need, Cant. 2. 14. Heb. 4. 14-16. 6. And lastly, That we may be more and more abundantly filled with the Spirit, walk we in and after it:
and find grace to help in the time of need, Cant 2. 14. Hebrew 4. 14-16. 6. And lastly, That we may be more and more abundantly filled with the Spirit, walk we in and After it:
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and put them to death, Rom. 8. 13. Col. 3. 5. And whatever this Holy Spirit is working in us to will and do, let us do all things without murmuring and disputing:
and put them to death, Rom. 8. 13. Col. 3. 5. And whatever this Holy Spirit is working in us to will and do, let us do all things without murmuring and disputing:
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For the fruit of the Spirit is in all, goodness, and righteousness, and truth, Eph. 5. 8, 9. Oh! Quench not this Spirit, but let it inflame your hearts with love to Christ, and God in him;
For the fruit of the Spirit is in all, Goodness, and righteousness, and truth, Ephesians 5. 8, 9. Oh! Quench not this Spirit, but let it inflame your hearts with love to christ, and God in him;
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but work out that Salvation he is working in you, with fear and trembling; make confession, and hold forth the profession of the faith unto salvation, without wavering:
but work out that Salvation he is working in you, with Fear and trembling; make Confessi, and hold forth the profession of the faith unto salvation, without wavering:
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Follow the leading of this Spirit without doubting, whereever, or unto whatsoever it leads you, Act. 11. 12. Rom. 8. 14. Have in usefulness what God hath given to you:
Follow the leading of this Spirit without doubting, wherever, or unto whatsoever it leads you, Act. 11. 12. Rom. 8. 14. Have in usefulness what God hath given to you:
But from him that hath not, shall be taken away even that which he hath, Matth. 13. 12. And sow to this blessed Spirit, in labours of love, according to your capacity and ability:
But from him that hath not, shall be taken away even that which he hath, Matthew 13. 12. And sow to this blessed Spirit, in labours of love, according to your capacity and ability:
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As we have therefore opportunity, let us do good to all men, especially to the houshold of faith, Gal. 6. 6-10. If thou draw out thy soul to the hungry, and satisfy the afflicted soul;
As we have Therefore opportunity, let us do good to all men, especially to the household of faith, Gal. 6. 6-10. If thou draw out thy soul to the hungry, and satisfy the afflicted soul;
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And thou shalt be like a watered garden, and like a spring of water whose waters fail not, Isa. 58. 7-11. Consider what is said, and the Lord give us understanding in all things.
And thou shalt be like a watered garden, and like a spring of water whose waters fail not, Isaiah 58. 7-11. Consider what is said, and the Lord give us understanding in all things.
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