The law of God ratified by the gospel of Christ, or, The harmony of the doctrine of faith with the law of righteousness wherein many of the types and rites of the ceremonial law are unfolded, and the moral law adjusted a rule of holy living to all, though justified by faith / as it was delivered in several sermons preacht to the parochial congregation of Mayfield in Sussex by Mr. Mainard late rector thereof, publisht since his death.

Maynard, John, 1600-1665
Publisher: Printed for Francis Tyton
Place of Publication: London
Publication Year: 1674
Approximate Era: CharlesII
TCP ID: A50402 ESTC ID: R33505 STC ID: M1450
Subject Headings: Authority -- Religious aspects; Justification; Theology, Doctrinal;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 CHAP. I. THe holy Apostle in this divine Epistle according to the wisdom given unto him (as his fellow Apostle saith of him) having laid down that great fundamental truth of the Gospel, that righteousness and everlasting life is to be obtained by faith; CHAP. I. THe holy Apostle in this divine Epistle according to the Wisdom given unto him (as his fellow Apostle Says of him) having laid down that great fundamental truth of the Gospel, that righteousness and everlasting life is to be obtained by faith; np1 np1 dt j n1 p-acp d j-jn n1 vvg p-acp dt n1 vvn p-acp pno31 (c-acp po31 n1 np1 vvz pp-f pno31) vhg vvn a-acp cst j j n1 pp-f dt n1, d n1 cc j n1 vbz pc-acp vbi vvn p-acp n1; (5) chapter (DIV1) 0 Page 1
1 that is, by the perfect Righteousness of Christ imputed to Believers by God the Father, and applied by Faith, proveth it by shewing that none are justified any other way; that is, by the perfect Righteousness of christ imputed to Believers by God the Father, and applied by Faith, Proves it by showing that none Are justified any other Way; cst vbz, p-acp dt j n1 pp-f np1 vvd p-acp n2 p-acp np1 dt n1, cc vvd p-acp n1, vvz pn31 p-acp vvg cst pi vbr vvn d j-jn n1; (5) chapter (DIV1) 1 Page 1
2 and this he cleareth by making it evident that all sorts of men Israelites and Gentiles are sinful and guilty before the Lord, and this he cleareth by making it evident that all sorts of men Israelites and Gentiles Are sinful and guilty before the Lord, cc d pns31 vvz p-acp vvg pn31 j cst d n2 pp-f n2 np1 cc np1 vbr j cc j p-acp dt n1, (5) chapter (DIV1) 1 Page 1
3 and therefore none of them justified by any works of their own in the fight of God. and Therefore none of them justified by any works of their own in the fight of God. cc av pix pp-f pno32 vvd p-acp d n2 pp-f po32 d p-acp dt n1 pp-f np1. (5) chapter (DIV1) 1 Page 1
4 He proveth the Gentiles to have sinned against the law, and light of Nature and Reason; He Proves the Gentiles to have sinned against the law, and Light of Nature and Reason; pns31 vvz dt n2-j pc-acp vhi vvn p-acp dt n1, cc n1 pp-f n1 cc n1; (5) chapter (DIV1) 1 Page 1
5 the Israelites to have sinned against that Law, not only so, but against the written Law, the Israelites to have sinned against that Law, not only so, but against the written Law, dt np2 pc-acp vhi vvn p-acp d n1, xx av-j av, cc-acp p-acp dt j-vvn n1, (5) chapter (DIV1) 1 Page 1
6 and that both Ceremonial and Moral; and that both Ceremonial and Moral; cc cst d j cc j; (5) chapter (DIV1) 1 Page 2
7 against th• Ceremonial Law, in that they rested in the outward observation of it, not looking to the substance and end of it, against th• Ceremonial Law, in that they rested in the outward observation of it, not looking to the substance and end of it, p-acp n1 j n1, p-acp cst pns32 vvd p-acp dt j n1 pp-f pn31, xx vvg p-acp dt n1 cc n1 pp-f pn31, (5) chapter (DIV1) 1 Page 2
8 and so their Circumcision was made uncircumcision: and so their Circumcision was made uncircumcision: cc av po32 n1 vbds vvn n1: (5) chapter (DIV1) 1 Page 2
9 The moral Law condemned them because their corrupt natures were enmity against it, contrary unto it; The moral Law condemned them Because their corrupt nature's were enmity against it, contrary unto it; dt j n1 vvd pno32 p-acp po32 j n2 vbdr n1 p-acp pn31, j-jn p-acp pn31; (5) chapter (DIV1) 1 Page 2
10 they sinned against it in omissions, commissions, their best performances fell far short of the full perfection of it, they sinned against it in omissions, commissions, their best performances fell Far short of the full perfection of it, pns32 vvd p-acp pn31 p-acp n2, n2, po32 js n2 vvd av-j j pp-f dt j n1 pp-f pn31, (5) chapter (DIV1) 1 Page 2
11 and therefore they all stood condemned before the Lord, whose exact justice alloweth of no righteousness but that which is every way perfect. and Therefore they all stood condemned before the Lord, whose exact Justice alloweth of no righteousness but that which is every Way perfect. cc av pns32 d vvd vvn p-acp dt n1, rg-crq j n1 vvz pp-f dx n1 cc-acp cst r-crq vbz d n1 j. (5) chapter (DIV1) 1 Page 2
12 These things being cleared from the 17th verse of the first Chapter to the 20th verse of this third Chapter: These things being cleared from the 17th verse of the First Chapter to the 20th verse of this third Chapter: np1 n2 vbg vvn p-acp dt ord n1 pp-f dt ord n1 p-acp dt ord n1 pp-f d ord n1: (5) chapter (DIV1) 1 Page 2
13 Then he declareth another way of justification revealed in the Gospel, even by the full satisfaction and perfect righteousness of the Lord Jesus Christ, imputed by God the righteous Judge of all the world to Believers, and applied by faith: Then he Declareth Another Way of justification revealed in the Gospel, even by the full satisfaction and perfect righteousness of the Lord jesus christ, imputed by God the righteous Judge of all the world to Believers, and applied by faith: av pns31 vvz j-jn n1 pp-f n1 vvn p-acp dt n1, av p-acp dt j n1 cc j n1 pp-f dt n1 np1 np1, vvn p-acp np1 dt j n1 pp-f d dt n1 p-acp n2, cc vvd p-acp n1: (5) chapter (DIV1) 1 Page 2
14 And having proved this, in the latter part of this and in the two next Chapters, he in••rt•th th•se words in the end of the third ▪ Chapter, Do we then & c. And having proved this, in the latter part of this and in the two next Chapters, he in••rt•th th•se words in the end of the third ▪ Chapter, Do we then & c. cc vhg vvn d, p-acp dt d n1 pp-f d cc p-acp dt crd ord n2, pns31 vhz j n2 p-acp dt n1 pp-f dt ord ▪ n1, vdb pns12 av cc sy. (5) chapter (DIV1) 1 Page 2
15 ? although he had not finished his discourse of free justification by faith through the righteousness of Christ, ? although he had not finished his discourse of free justification by faith through the righteousness of christ, ? cs pns31 vhd xx vvn po31 n1 pp-f j n1 p-acp n1 p-acp dt n1 pp-f np1, (5) chapter (DIV1) 1 Page 2
16 yet he wou•d put in a caveat against the licentious •buse of this excel•ent Doctrine, yet he wou•d put in a caveat against the licentious •buse of this excel•ent Doctrine, av pns31 vhd vvn p-acp dt n1 p-acp dt j n1 pp-f d j n1, (5) chapter (DIV1) 1 Page 2
17 though it seemeth a little out of order, not tying himself so precisely to method as to negl•ct the vindicating the honour of Christ, though it seems a little out of order, not tying himself so precisely to method as to negl•ct the vindicating the honour of christ, cs pn31 vvz dt j av pp-f n1, xx vvg px31 av av-j p-acp n1 c-acp pc-acp vvi dt j-vvg dt n1 pp-f np1, (5) chapter (DIV1) 1 Page 2
18 and the preventing, or removing of such a mistake upon which poor souls are apt to make Shipwrack. and the preventing, or removing of such a mistake upon which poor Souls Are apt to make Shipwreck. cc dt vvg, cc vvg pp-f d dt n1 p-acp r-crq j n2 vbr j p-acp vvb n1. (5) chapter (DIV1) 1 Page 3
19 So that in these words we may note, first a Question or Objection, Do we make void the Law through faith? secondly an Answer: 1. By way of detestation or abhorrence, God forbid! So that in these words we may note, First a Question or Objection, Do we make void the Law through faith? secondly an Answer: 1. By Way of detestation or abhorrence, God forbid! av cst p-acp d n2 pns12 vmb vvi, ord dt n1 cc n1, vdb pns12 vvi j dt n1 p-acp n1? ord dt n1: crd p-acp n1 pp-f n1 cc n1, np1 vvb! (5) chapter (DIV1) 1 Page 3
20 or, let it not be, far be it from us. 2. By way of denial implied in a contrary Assertion, and that with advantage, We are so far from making void the Law through faith, that by this doctrine we establish the Law. or, let it not be, Far be it from us. 2. By Way of denial implied in a contrary Assertion, and that with advantage, We Are so Far from making void the Law through faith, that by this Doctrine we establish the Law. cc, vvb pn31 xx vbi, av-j vbb pn31 p-acp pno12. crd p-acp n1 pp-f n1 vvn p-acp dt j-jn n1, cc cst p-acp n1, pns12 vbr av av-j p-acp vvg j dt n1 p-acp n1, cst p-acp d n1 pns12 vvb dt n1. (5) chapter (DIV1) 1 Page 3
21 Do we make void the Law? Do we make the Law a vain, empty, useless thing, of no force? Do we take away all authority and binding power from the Law? through faith, through the Doctrine of the Gospel, teaching men another way of obtaining justification and righteousness, by the perfect righteousness of Christ, apprehended by faith without any respect unto or consideration of the works of the Law? NONLATINALPHABET Let it not be, far be it from us; Do we make void the Law? Do we make the Law a vain, empty, useless thing, of no force? Do we take away all Authority and binding power from the Law? through faith, through the Doctrine of the Gospel, teaching men Another Way of obtaining justification and righteousness, by the perfect righteousness of christ, apprehended by faith without any respect unto or consideration of the works of the Law? Let it not be, Far be it from us; vdb pns12 vvi j dt n1? vdb pns12 vvi dt n1 dt j, j, j n1, pp-f dx n1? vdb pns12 vvb av d n1 cc vvg n1 p-acp dt n1? p-acp n1, p-acp dt n1 pp-f dt n1, vvg n2 j-jn n1 pp-f vvg n1 cc n1, p-acp dt j n1 pp-f np1, vvn p-acp n1 p-acp d n1 p-acp cc n1 pp-f dt n2 pp-f dt n1? vvb pn31 xx vbi, av-j vbb pn31 p-acp pno12; (5) chapter (DIV1) 1 Page 3
22 Yea, we establish the Law, we give more honour to the Law, we acknowledge more fully and truly the perfection, purity, authority of the Law, Yea, we establish the Law, we give more honour to the Law, we acknowledge more Fully and truly the perfection, purity, Authority of the Law, uh, pns12 vvb dt n1, pns12 vvb dc n1 p-acp dt n1, pns12 vvb av-dc av-j cc av-j dt n1, n1, n1 pp-f dt n1, (5) chapter (DIV1) 1 Page 3
23 than they do, which teach and seek righteousness by the works of the Law. From this objection may be noted this point: than they do, which teach and seek righteousness by the works of the Law. From this objection may be noted this point: cs pns32 vdb, r-crq vvb cc vvi n1 p-acp dt n2 pp-f dt n1. p-acp d n1 vmb vbi vvn d n1: (5) chapter (DIV1) 1 Page 3
24 That Ignorance and malice is apt to mistake, slander or pervert the most precious Truths of the Gospel; That Ignorance and malice is apt to mistake, slander or pervert the most precious Truths of the Gospel; cst n1 cc n1 vbz j pc-acp vvi, n1 cc vvi dt av-ds j n2 pp-f dt n1; (5) chapter (DIV1) 1 Page 3
25 or thus, The corrupt Nature of man is apt to corrupt the most precious Truths of the Gospel. So in this present Chapter: or thus, The corrupt Nature of man is apt to corrupt the most precious Truths of the Gospel. So in this present Chapter: cc av, dt j n1 pp-f n1 vbz j pc-acp vvi dt av-ds j n2 pp-f dt n1. av p-acp d j n1: (5) chapter (DIV1) 1 Page 3
26 For the Apostle having before proved the people of Israel had as much need of the Righteousness of Christ to save them from condemnation, For the Apostle having before proved the people of Israel had as much need of the Righteousness of christ to save them from condemnation, p-acp dt n1 vhg a-acp vvn dt n1 pp-f np1 vhd p-acp d n1 pp-f dt n1 pp-f np1 pc-acp vvi pno32 p-acp n1, (5) chapter (DIV1) 1 Page 3
27 and to justifie them and present them as righteous before God, as the Heathen; their sins and guilt being as great as that of the Heathens or rather greater. and to justify them and present them as righteous before God, as the Heathen; their Sins and guilt being as great as that of the heathens or rather greater. cc pc-acp vvi pno32 cc vvi pno32 p-acp j c-acp np1, c-acp dt j-jn; po32 n2 cc n1 vbg p-acp j c-acp d pp-f dt n2-jn cc av-c jc. (5) chapter (DIV1) 1 Page 4
28 It seems hereupon some were ready to argue: It seems hereupon Some were ready to argue: pn31 vvz av d vbdr j pc-acp vvi: (5) chapter (DIV1) 1 Page 4
29 What advantage then hath the Iew, and what profit is there of Circumcision? As if they had said, this doctrine taketh away all difference betwixt Iew and Gentile; it giveth unto Israel the peculiar people of God no more priviledge or dignity in things pertaining to God, What advantage then hath the Iew, and what profit is there of Circumcision? As if they had said, this Doctrine Takes away all difference betwixt Iew and Gentile; it gives unto Israel the peculiar people of God no more privilege or dignity in things pertaining to God, q-crq n1 av vhz dt np1, cc r-crq n1 vbz a-acp pp-f n1? p-acp cs pns32 vhd vvn, d n1 vvz av d n1 p-acp np1 cc j; pn31 vvz p-acp np1 dt j n1 pp-f np1 av-dx dc n1 cc n1 p-acp n2 vvg p-acp np1, (5) chapter (DIV1) 1 Page 4
30 than to the worst of Heathen Idolaters; than to the worst of Heathen Idolaters; cs p-acp dt js pp-f j-jn n2; (5) chapter (DIV1) 1 Page 4
31 it was to no purpose that God distinguished them from other Nations by the ordinance of Circumcision: it was to no purpose that God distinguished them from other nations by the Ordinance of Circumcision: pn31 vbds p-acp dx n1 cst np1 vvn pno32 p-acp j-jn n2 p-acp dt n1 pp-f n1: (5) chapter (DIV1) 1 Page 4
32 Thus is corrupt Nature apt to corrupt the precious Truths of the Gospel. Thus is corrupt Nature apt to corrupt the precious Truths of the Gospel. av vbz j n1 j pc-acp vvi dt j n2 pp-f dt n1. (5) chapter (DIV1) 1 Page 4
33 But the Apostle shews that the Iews had much advantage over the Gentiles, chiefly, because that unto them were committed the Oracles of God: But the Apostle shows that the Iews had much advantage over the Gentiles, chiefly, Because that unto them were committed the Oracles of God: p-acp dt n1 vvz cst dt np2 vhd d n1 p-acp dt n2-j, av-jn, c-acp cst p-acp pno32 vbdr vvn dt n2 pp-f np1: (5) chapter (DIV1) 1 Page 4
34 They had the word of God, the writings of Moses and the Prophets given by the inspiration of the holy Ghost, directing them to the Messias to whom they were to seek for Righteousness, They had the word of God, the writings of Moses and the prophets given by the inspiration of the holy Ghost, directing them to the Messias to whom they were to seek for Righteousness, pns32 vhd dt n1 pp-f np1, dt n2 pp-f np1 cc dt n2 vvn p-acp dt n1 pp-f dt j n1, vvg pno32 p-acp dt np1 p-acp ro-crq pns32 vbdr pc-acp vvi p-acp n1, (5) chapter (DIV1) 1 Page 4
35 and in whom they were to believe that they might be justified: and in whom they were to believe that they might be justified: cc p-acp ro-crq pns32 vbdr pc-acp vvi cst pns32 vmd vbi vvn: (5) chapter (DIV1) 1 Page 4
36 They had Sacrifices prescribed them by the wisdom of God, as special helps to strengthen their faith in the perfect Sacrifice of Christ the Redeemer; They had Sacrifices prescribed them by the Wisdom of God, as special helps to strengthen their faith in the perfect Sacrifice of christ the Redeemer; pns32 vhd n2 vvn pno32 p-acp dt n1 pp-f np1, c-acp j n2 pc-acp vvi po32 n1 p-acp dt j n1 pp-f np1 dt n1; (5) chapter (DIV1) 1 Page 4
37 and therefore they had much advantage above the Heathens, if they improved it for their eternal good; and Therefore they had much advantage above the heathens, if they improved it for their Eternal good; cc av pns32 vhd d n1 p-acp dt n2-jn, cs pns32 vvn pn31 p-acp po32 j j; (5) chapter (DIV1) 1 Page 4
38 and yet notwithstanding all this, it was as impossible for them to be justified by their own works and righteousness, and yet notwithstanding all this, it was as impossible for them to be justified by their own works and righteousness, cc av p-acp d d, pn31 vbds p-acp j c-acp pno32 pc-acp vbi vvn p-acp po32 d n2 cc n1, (5) chapter (DIV1) 1 Page 4
39 as for the Heathens, and they had as much need of Christ and his righteousness for justification as a•ese. as for the heathens, and they had as much need of christ and his righteousness for justification as a•ese. c-acp p-acp dt n2-jn, cc pns32 vhd p-acp d n1 pp-f np1 cc po31 n1 p-acp n1 p-acp n1. (5) chapter (DIV1) 1 Page 5
40 In this the Iews had the advantage above the Heathens, that they had far better means to lead them unto Christ than the Heathens: In this the Iews had the advantage above the heathens, that they had Far better means to led them unto christ than the heathens: p-acp d dt np2 vhd dt n1 p-acp dt n2-jn, cst pns32 vhd av-j jc n2 pc-acp vvi pno32 p-acp np1 cs dt n2-jn: (5) chapter (DIV1) 1 Page 5
41 Herein they were both alike, that neither the one nor the other could be justified and saved by their own works, Herein they were both alike, that neither the one nor the other could be justified and saved by their own works, av pns32 vbdr d av-j, cst dx dt crd ccx dt n-jn vmd vbi vvn cc vvn p-acp po32 d n2, (5) chapter (DIV1) 1 Page 5
42 but only by Christ and his righteousness. but only by christ and his righteousness. cc-acp av-j p-acp np1 cc po31 n1. (5) chapter (DIV1) 1 Page 5
43 Again in this regard, the condition of the obstinate and unbelieving Iews was worse than that of the profane Gentiles, that they sinned against greater light and means, not improving their priviledges and advantages but receiving the grace of God in vain. Again in this regard, the condition of the obstinate and unbelieving Iews was Worse than that of the profane Gentiles, that they sinned against greater Light and means, not improving their privileges and advantages but receiving the grace of God in vain. av p-acp d n1, dt n1 pp-f dt j cc vvg np2 vbds jc cs d pp-f dt j n2-j, cst pns32 vvd p-acp jc n1 cc n2, xx vvg po32 n2 cc n2 p-acp vvg dt n1 pp-f np1 p-acp j. (5) chapter (DIV1) 1 Page 5
44 Then followeth another objection, If mans unrighteousness commendeth the Righteousness of God, if Gods Righteousness in justifying sinners be the more gloriously manifested by reason of mens wickedness, Then follows Another objection, If men unrighteousness commends the Righteousness of God, if God's Righteousness in justifying Sinners be the more gloriously manifested by reason of men's wickedness, av vvz j-jn n1, cs ng1 n1 vvz dt n1 pp-f np1, cs npg1 n1 p-acp vvg n2 vbb dt av-dc av-j vvn p-acp n1 pp-f ng2 n1, (5) chapter (DIV1) 1 Page 5
45 how then can it stand with the righteousness of God to punish men for sin? and again, how then can it stand with the righteousness of God to Punish men for since? and again, c-crq av vmb pn31 vvi p-acp dt n1 pp-f np1 pc-acp vvi n2 p-acp n1? cc av, (5) chapter (DIV1) 1 Page 5
46 if the glory of God, his rich Grace, do appear and shine forth so much the more admirably by the heinousness of peoples sins, if the glory of God, his rich Grace, do appear and shine forth so much the more admirably by the heinousness of peoples Sins, cs dt n1 pp-f np1, po31 j n1, vdb vvi cc vvi av av av-d dt av-dc av-j p-acp dt n1 pp-f ng1 n2, (5) chapter (DIV1) 1 Page 5
47 why should any flee from sin, and not rather add sin to sin, doing evil that good may come, that Gods grace may be the more manifested to his glory? The Apostle rejecteth these with detestation, shewing that notwithstanding all their perverse cavils, they shall find God a severe judge, why should any flee from since, and not rather add since to since, doing evil that good may come, that God's grace may be the more manifested to his glory? The Apostle rejecteth these with detestation, showing that notwithstanding all their perverse cavils, they shall find God a severe judge, q-crq vmd d vvi p-acp n1, cc xx av-c vvi n1 p-acp n1, vdg n-jn d j vmb vvi, cst ng1 n1 vmb vbi dt av-dc vvn p-acp po31 n1? dt n1 vvz d p-acp n1, vvg cst p-acp d po32 j n2, pns32 vmb vvi np1 dt j n1, (5) chapter (DIV1) 1 Page 5
48 and that their damnation is just: and that their damnation is just: cc cst po32 n1 vbz j: (5) chapter (DIV1) 1 Page 5
49 for it doth no way lessen the guilt of sin that God getteth glory by it; for it does not Way lessen the guilt of since that God gets glory by it; c-acp pn31 vdz xx n1 vvi dt n1 pp-f n1 cst np1 vvz n1 p-acp pn31; (5) chapter (DIV1) 1 Page 5
50 for sin in its own nature tendeth to the darkning of Gods Glory, and men by sinning dishonour God; for since in its own nature tendeth to the darkening of God's Glory, and men by sinning dishonour God; p-acp n1 p-acp po31 d n1 vvz p-acp dt n-vvg pp-f npg1 n1, cc n2 p-acp vvg n1 np1; (5) chapter (DIV1) 1 Page 6
51 but such is the infinite perfection of God, that as he commanded the light to shine out of darkness, but such is the infinite perfection of God, that as he commanded the Light to shine out of darkness, cc-acp d vbz dt j n1 pp-f np1, cst c-acp pns31 vvd dt n1 pc-acp vvi av pp-f n1, (5) chapter (DIV1) 1 Page 6
52 though darkness be contrary to the light, so he can work good, and get himself glory out of the evil of sin, which in it self tendeth to rob him of his glory. though darkness be contrary to the Light, so he can work good, and get himself glory out of the evil of since, which in it self tendeth to rob him of his glory. cs n1 vbb j-jn p-acp dt n1, av pns31 vmb vvi j, cc vvi px31 n1 av pp-f dt n-jn pp-f n1, r-crq p-acp pn31 n1 vvz pc-acp vvi pno31 pp-f po31 n1. (5) chapter (DIV1) 1 Page 6
53 So in the sixth Chapter of this Epistle, shall we continue in sin that grace may abound? The Apostle had shewed before that all had sinned in Adam, besides the guilt of their own actual sins, So in the sixth Chapter of this Epistle, shall we continue in since that grace may abound? The Apostle had showed before that all had sinned in Adam, beside the guilt of their own actual Sins, av p-acp dt ord n1 pp-f d n1, vmb pns12 vvi p-acp n1 cst n1 vmb vvi? dt n1 vhd vvn p-acp d d vhd vvn p-acp np1, p-acp dt n1 pp-f po32 d j n2, (5) chapter (DIV1) 1 Page 6
54 yea, even such as lived before the Law was given by Moses; and that by the publishing of the Law sin abounded, the guilt of sin increased: yea, even such as lived before the Law was given by Moses; and that by the publishing of the Law since abounded, the guilt of since increased: uh, av d c-acp vvd p-acp dt n1 vbds vvn p-acp np1; cc cst p-acp dt vvg pp-f dt n1 n1 vvn, dt n1 pp-f n1 vvd: (5) chapter (DIV1) 1 Page 6
55 but then withal, he added, that where sin abounded grace did much more abound; but then withal, he added, that where since abounded grace did much more abound; cc-acp av av, pns31 vvd, cst c-crq n1 vvd n1 vdd av-d av-dc vvi; (5) chapter (DIV1) 1 Page 6
56 the free love and favour of God was gloriously manifested in pardoning sin, thus heightned and aggravated by the express Law, the free love and favour of God was gloriously manifested in pardoning since, thus heightened and aggravated by the express Law, dt j n1 cc n1 pp-f np1 vbds av-j vvn p-acp vvg n1, av vvn cc vvn p-acp dt j n1, (5) chapter (DIV1) 1 Page 6
57 and in freely justifying sinners condemned by the written Law. and in freely justifying Sinners condemned by the written Law. cc p-acp av-j vvg n2 vvn p-acp dt j-vvn n1. (5) chapter (DIV1) 1 Page 6
58 Hence this Question or Objection, to which the Apostle answers with detestation (as before) and withal sheweth that they who are justified by the righteousness of Christ, have received the Spirit, Hence this Question or Objection, to which the Apostle answers with detestation (as before) and withal shows that they who Are justified by the righteousness of christ, have received the Spirit, av d n1 cc n1, p-acp r-crq dt n1 vvz p-acp n1 (c-acp a-acp) cc av vvz cst pns32 r-crq vbr vvn p-acp dt n1 pp-f np1, vhb vvn dt n1, (5) chapter (DIV1) 1 Page 6
59 and so dye to sin and live to righteousness, and are engaged hereunto by their Baptisme, and so die to since and live to righteousness, and Are engaged hereunto by their Baptism, cc av vvi p-acp n1 cc vvi p-acp n1, cc vbr vvn av p-acp po32 n1, (5) chapter (DIV1) 1 Page 6
60 and therefore it is in vain for any to hope for justification, and pardon of sin through Christ, who yeild themselves up to the service of sin. and Therefore it is in vain for any to hope for justification, and pardon of since through christ, who yield themselves up to the service of since. cc av pn31 vbz p-acp j c-acp d pc-acp vvi p-acp n1, cc n1 pp-f n1 p-acp np1, r-crq vvb px32 a-acp p-acp dt n1 pp-f n1. (5) chapter (DIV1) 1 Page 6
61 So verse 14th, he saith to Believers, Ye are not under the Law but under Grace: So verse 14th, he Says to Believers, You Are not under the Law but under Grace: np1 n1 ord, pns31 vvz p-acp n2, pn22 vbr xx p-acp dt n1 cc-acp p-acp n1: (5) chapter (DIV1) 1 Page 6
62 Hence again a Question or Objection of corrupt nature or carnal reason, What then? Shall we sin because we are not under the Law but under Grace; Hence again a Question or Objection of corrupt nature or carnal reason, What then? Shall we sin Because we Are not under the Law but under Grace; av av dt n1 cc n1 pp-f j n1 cc j n1, q-crq av? vmb pns12 vvi c-acp pns12 vbr xx p-acp dt n1 cc-acp p-acp n1; (5) chapter (DIV1) 1 Page 7
63 May we not therefore sin securely if we be free from the Law, if the Law have no power nor authority over us to condemn us? The Apostle answereth this after his usual manner with detestation, May we not Therefore since securely if we be free from the Law, if the Law have no power nor Authority over us to condemn us? The Apostle Answers this After his usual manner with detestation, vmb pns12 xx av n1 av-j cs pns12 vbb j p-acp dt n1, cs dt n1 vhb dx n1 ccx n1 p-acp pno12 pc-acp vvi pno12? dt n1 vvz d p-acp po31 j n1 p-acp n1, (5) chapter (DIV1) 1 Page 7
64 and then more fully, Know ye not that to whom ye yeild your selves servants to obey, his servants ye are to whom ye obey, and then more Fully, Know you not that to whom you yield your selves Servants to obey, his Servants you Are to whom you obey, cc av av-dc av-j, vvb pn22 xx d p-acp ro-crq pn22 vvb po22 n2 n2 pc-acp vvi, po31 n2 pn22 vbr p-acp ro-crq pn22 vvb, (5) chapter (DIV1) 1 Page 7
65 whether of sin unto death, or of obedience unto righteousness? They that are just•fied by Christ, whither of since unto death, or of Obedience unto righteousness? They that Are just•fied by christ, cs pp-f n1 p-acp n1, cc pp-f n1 p-acp n1? pns32 d vbr vvn p-acp np1, (5) chapter (DIV1) 1 Page 7
66 and freed from the curse, the condemnation and rigour of the Law, are the Members of Christ, and servants of righteousness; and freed from the curse, the condemnation and rigour of the Law, Are the Members of christ, and Servants of righteousness; cc vvn p-acp dt n1, dt n1 cc n1 pp-f dt n1, vbr dt n2 pp-f np1, cc n2 pp-f n1; (5) chapter (DIV1) 1 Page 7
67 but they that sin securely upon a conceit that they are freed from the Law, are indeed the servants of sin, but they that sin securely upon a conceit that they Are freed from the Law, Are indeed the Servants of since, cc-acp pns32 cst vvb av-j p-acp dt n1 cst pns32 vbr vvn p-acp dt n1, vbr av dt n2 pp-f n1, (5) chapter (DIV1) 1 Page 7
68 and this service of sin tendeth to everlasting death. and this service of since tendeth to everlasting death. cc d n1 pp-f n1 vvz p-acp j n1. (5) chapter (DIV1) 1 Page 7
69 The Reason of this in general, is, the contrariety of mans nature unto God and his Truth since the fall, The Reason of this in general, is, the contrariety of men nature unto God and his Truth since the fallen, dt n1 pp-f d p-acp n1, vbz, dt n1 pp-f ng1 n1 p-acp np1 cc po31 n1 p-acp dt n1, (5) chapter (DIV1) 1 Page 7
70 since the Image of God was defaced, and the Nature of man corrupted by sin; since the Image of God was defaced, and the Nature of man corrupted by since; c-acp dt n1 pp-f np1 vbds vvn, cc dt n1 pp-f n1 vvn p-acp n1; (5) chapter (DIV1) 1 Page 7
71 so that the powers of the soul thus degenerated are become cross and opposite unto the counsel and truth of God. so that the Powers of the soul thus degenerated Are become cross and opposite unto the counsel and truth of God. av cst dt n2 pp-f dt n1 av vvn vbr vvn j cc j-jn p-acp dt n1 cc n1 pp-f np1. (5) chapter (DIV1) 1 Page 7
72 They are of the world, therefore speak they of the world, and the world heareth them: They Are of the world, Therefore speak they of the world, and the world hears them: pns32 vbr pp-f dt n1, av vvb pns32 pp-f dt n1, cc dt n1 vvz pno32: (5) chapter (DIV1) 1 Page 7
73 we are of God, he that knoweth God heareth us, he that is not of God heareth not us; we Are of God, he that Knoweth God hears us, he that is not of God hears not us; pns12 vbr pp-f np1, pns31 cst vvz np1 vvz pno12, pns31 cst vbz xx pp-f np1 vvz xx pno12; (5) chapter (DIV1) 1 Page 7
74 hereby know we the spirit of Truth and the spirit of Error: hereby know we the Spirit of Truth and the Spirit of Error: av vvb pns12 dt n1 pp-f n1 cc dt n1 pp-f n1: (5) chapter (DIV1) 1 Page 7
75 all of us are naturally of the world, and all remain so, unless the Lord do effectually by his grace call them out of the world, all of us Are naturally of the world, and all remain so, unless the Lord do effectually by his grace call them out of the world, d pp-f pno12 vbr av-j pp-f dt n1, cc d vvb av, cs dt n1 vdb av-j p-acp po31 n1 vvi pno32 av pp-f dt n1, (5) chapter (DIV1) 1 Page 7
76 and so their worldly minds and hearts are unsutable and opposite unto the mind and truth of God. and so their worldly minds and hearts Are unsuitable and opposite unto the mind and truth of God. cc av po32 j n2 cc n2 vbr j cc j-jn p-acp dt n1 cc n1 pp-f np1. (5) chapter (DIV1) 1 Page 8
77 More particularly, 1. Ignorance is a great cause why men deprave the Scriptures and pervert the Truths of God: More particularly, 1. Ignorance is a great cause why men deprave the Scriptures and pervert the Truths of God: av-dc av-j, crd n1 vbz dt j n1 q-crq n2 vvb dt n2 cc vvi dt n2 pp-f np1: (5) chapter (DIV1) 1 Page 8
78 the light shineth in darkness, and the darkness comprehendeth it not. the Light shines in darkness, and the darkness comprehendeth it not. dt n1 vvz p-acp n1, cc dt n1 vvz pn31 xx. (5) chapter (DIV1) 1 Page 8
79 All are naturally darkness, and therefore full of contrariety to the light and truth of God; All Are naturally darkness, and Therefore full of contrariety to the Light and truth of God; d vbr av-j n1, cc av j pp-f n1 p-acp dt n1 cc n1 pp-f np1; (5) chapter (DIV1) 1 Page 8
80 ye were sometimes darkness, saith the Apostle, to those that then were light in the Lord; you were sometime darkness, Says the Apostle, to those that then were Light in the Lord; pn22 vbdr av n1, vvz dt n1, p-acp d cst av vbdr j p-acp dt n1; (5) chapter (DIV1) 1 Page 8
81 the best of those whom God hath savingly inlightned by his spirit, were sometimes darkness. the best of those whom God hath savingly enlightened by his Spirit, were sometime darkness. dt js pp-f d r-crq np1 vhz av-vvg vvn p-acp po31 n1, vbdr av n1. (5) chapter (DIV1) 1 Page 8
82 Lye not one to another, seeing that ye have put off the old man with his deeds, Lie not one to Another, seeing that you have put off the old man with his Deeds, vvb xx pi p-acp n-jn, vvg cst pn22 vhb vvn a-acp dt j n1 p-acp po31 n2, (5) chapter (DIV1) 1 Page 8
83 and have put on the new man which is renewed in knowledge after the Image of him that created him. and have put on the new man which is renewed in knowledge After the Image of him that created him. cc vhb vvn p-acp dt j n1 r-crq vbz vvn p-acp n1 p-acp dt n1 pp-f pno31 cst vvd pno31. (5) chapter (DIV1) 1 Page 8
84 They that are regenerated are renewed as in other regards so in knowledge; This sheweth that the old man is possessed with darkness; They that Are regenerated Are renewed as in other regards so in knowledge; This shows that the old man is possessed with darkness; pns32 d vbr vvn vbr vvn a-acp p-acp j-jn n2 av p-acp n1; d vvz cst dt j n1 vbz vvn p-acp n1; (5) chapter (DIV1) 1 Page 8
85 Corrupt Nature is void of saving knowledge, and therefore in that condition men are apt to put light for darkness, and darkness for light. Corrupt Nature is void of Saving knowledge, and Therefore in that condition men Are apt to put Light for darkness, and darkness for Light. j n1 vbz j pp-f vvg n1, cc av p-acp d n1 n2 vbr j pc-acp vvi n1 p-acp n1, cc n1 p-acp n1. (5) chapter (DIV1) 1 Page 8
86 The Sadduces that denied that great Mystery of the Resurrection of the body, I conceive, were much pleased with an Argument whereby they hoped to nonplus the Lord Jesus Christ; The Sadducees that denied that great Mystery of the Resurrection of the body, I conceive, were much pleased with an Argument whereby they hoped to nonplus the Lord jesus christ; dt np2 cst vvd cst j n1 pp-f dt n1 pp-f dt n1, pns11 vvb, vbdr av-d vvn p-acp dt n1 c-crq pns32 vvd p-acp n1 dt n1 np1 np1; (5) chapter (DIV1) 1 Page 8
87 they seemed not directly to deny the Resurrection, but only to desire a Resolution in a difficult case, concerning •a woman that had seven husbands, & out-liv'd them all: they seemed not directly to deny the Resurrection, but only to desire a Resolution in a difficult case, Concerning •a woman that had seven Husbands, & outlived them all: pns32 vvd xx av-j pc-acp vvi dt n1, cc-acp av-j pc-acp vvi dt n1 p-acp dt j n1, vvg n1 n1 cst vhd crd n2, cc vvd pno32 d: (5) chapter (DIV1) 1 Page 8
88 The Question was, which of those seven should enjoy her for his wife at the Resurrection; The Question was, which of those seven should enjoy her for his wife At the Resurrection; dt n1 vbds, r-crq pp-f d crd vmd vvi pno31 p-acp po31 n1 p-acp dt n1; (5) chapter (DIV1) 1 Page 8
89 but the Lord Christ telleth them they shewed gross ignorance in that wherein they thought themselves ve•y acute: but the Lord christ Telleth them they showed gross ignorance in that wherein they Thought themselves ve•y acute: cc-acp dt n1 np1 vvz pno32 pns32 vvd j n1 p-acp d c-crq pns32 vvd px32 av-j j: (5) chapter (DIV1) 1 Page 8
90 saith he, Ye do err, not knowing the Scriptures nor the power of God: Says he, You do err, not knowing the Scriptures nor the power of God: vvz pns31, pn22 vdb vvi, xx vvg dt n2 ccx dt n1 pp-f np1: (5) chapter (DIV1) 1 Page 9
91 and first sheweth them how by the Almighty power of God, the bodies of the Saints at the Resurrection should be so wonderfully transformed and glorified, that they should not need nor desire marriage or other things of the like natrue, no more then the Angels do which are Spirits and have no bodies; and First shows them how by the Almighty power of God, the bodies of the Saints At the Resurrection should be so wonderfully transformed and glorified, that they should not need nor desire marriage or other things of the like natrue, no more then the Angels do which Are Spirits and have no bodies; cc ord vvz pno32 c-crq p-acp dt j-jn n1 pp-f np1, dt n2 pp-f dt n2 p-acp dt n1 vmd vbi av av-j vvn cc vvn, cst pns32 vmd xx vvi ccx vvi n1 cc j-jn n2 pp-f dt j j, av-dx dc cs dt n2 vdb r-crq vbr n2 cc vhb dx n2; (5) chapter (DIV1) 1 Page 9
92 then he proveth by the Scripture that the dead shall rise, Now this ignorance is more or less gross in several persons; then he Proves by the Scripture that the dead shall rise, Now this ignorance is more or less gross in several Persons; cs pns31 vvz p-acp dt n1 cst dt j vmb vvi, av d n1 vbz av-dc cc av-dc j p-acp j n2; (5) chapter (DIV1) 1 Page 9
93 some that are not so grossely ignorant as others, yet being weak in knowledge and judgement, are apt to miscarry in this kind: Some that Are not so grossly ignorant as Others, yet being weak in knowledge and judgement, Are apt to miscarry in this kind: d cst vbr xx av av-j j c-acp n2-jn, av vbg j p-acp n1 cc n1, vbr j pc-acp vvi p-acp d n1: (5) chapter (DIV1) 1 Page 9
94 First by misunderstanding some Texts or passages of holy Scripture, so it seemeth the Saints at Thessalonica mistook what the Apostle had written to them in his former Epistle, First by misunderstanding Some Texts or passages of holy Scripture, so it seems the Saints At Thessalonica mistook what the Apostle had written to them in his former Epistle, ord p-acp j-vvg d n2 cc n2 pp-f j n1, av pn31 vvz dt n2 p-acp np1 vvd r-crq dt n1 vhd vvn p-acp pno32 p-acp po31 j n1, (5) chapter (DIV1) 1 Page 9
95 when speaking of the last day, he saith, This we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord, shall not prevent them which are asleep; when speaking of the last day, he Says, This we say unto you by the word of the Lord, that we which Are alive and remain unto the coming of the Lord, shall not prevent them which Are asleep; c-crq vvg pp-f dt ord n1, pns31 vvz, d pns12 vvb p-acp pn22 p-acp dt n1 pp-f dt n1, cst pns12 r-crq vbr j cc vvi p-acp dt n-vvg pp-f dt n1, vmb xx vvi pno32 r-crq vbr j; (5) chapter (DIV1) 1 Page 9
96 the Lord himself shall descend from Heaven with a shout, with the voice of the Archangel, the Lord himself shall descend from Heaven with a shout, with the voice of the Archangel, dt n1 px31 vmb vvi p-acp n1 p-acp dt n1, p-acp dt n1 pp-f dt np1, (5) chapter (DIV1) 1 Page 9
97 and with the Trumpet of God: and with the Trumpet of God: cc p-acp dt n1 pp-f np1: (5) chapter (DIV1) 1 Page 9
98 and the dead in Christ shall rise first, then we which are alive and remain shall be caught up together with them in the Clouds, to meet the Lord in the Air. and the dead in christ shall rise First, then we which Are alive and remain shall be caught up together with them in the Clouds, to meet the Lord in the Air. cc dt j p-acp np1 vmb vvi ord, cs pns12 r-crq vbr j cc vvi vmb vbi vvn a-acp av p-acp pno32 p-acp dt n2, pc-acp vvi dt n1 p-acp dt n1. (5) chapter (DIV1) 1 Page 9
99 Where twice he speaketh of himself (if we look on the bare words) as if he should live to the end of the world, Where twice he speaks of himself (if we look on the bore words) as if he should live to the end of the world, c-crq av pns31 vvz pp-f px31 (cs pns12 vvb p-acp dt j n2) c-acp cs pns31 vmd vvi p-acp dt n1 pp-f dt n1, (5) chapter (DIV1) 1 Page 9
100 as if Christ should come in glory before Paul should leave this world: as if christ should come in glory before Paul should leave this world: c-acp cs np1 vmd vvi p-acp n1 p-acp np1 vmd vvi d n1: (5) chapter (DIV1) 1 Page 9
101 I conceive, he spake by way of supposition, that if he, and other Believers then living, should remain to the last day, I conceive, he spoke by Way of supposition, that if he, and other Believers then living, should remain to the last day, pns11 vvb, pns31 vvd p-acp n1 pp-f n1, cst cs pns31, cc j-jn n2 av vvg, vmd vvi p-acp dt ord n1, (5) chapter (DIV1) 1 Page 10
102 then they should be thus translated to Glory; then they should be thus translated to Glory; cs pns32 vmd vbi av vvn p-acp n1; (5) chapter (DIV1) 1 Page 10
103 and as he saith elsewhere, they should not dye, but should be changed and this he might do to teach others by his example to live in a continual expectation o• Christs gloriou• appearing, especially considering that the day of death was to them as the last day, not that he did peremtorily determine any thing concerning the time which was unknown: and as he Says elsewhere, they should not die, but should be changed and this he might do to teach Others by his Exampl to live in a continual expectation o• Christ gloriou• appearing, especially considering that the day of death was to them as the last day, not that he did peremptorily determine any thing Concerning the time which was unknown: cc c-acp pns31 vvz av, pns32 vmd xx vvi, cc-acp vmd vbi vvn cc d pns31 vmd vdi pc-acp vvi n2-jn p-acp po31 n1 pc-acp vvi p-acp dt j n1 n1 npg1 n1 vvg, av-j vvg cst dt n1 pp-f n1 vbds p-acp pno32 p-acp dt ord n1, xx cst pns31 vdd av-j vvi d n1 vvg dt n1 r-crq vbds j: (5) chapter (DIV1) 1 Page 10
104 now compare this with what he writeth to the same Church in the next Epistle, Now we beseech you Brethren, by the coming of our Lord Iesus Christ, now compare this with what he Writeth to the same Church in the next Epistle, Now we beseech you Brothers, by the coming of our Lord Iesus christ, av vvb d p-acp r-crq pns31 vvz p-acp dt d n1 p-acp dt ord n1, av pns12 vvb pn22 n2, p-acp dt n-vvg pp-f po12 n1 np1 np1, (5) chapter (DIV1) 1 Page 10
105 and by our gathering together unto him, that ye be not shaken in mind or be troubled, and by our gathering together unto him, that you be not shaken in mind or be troubled, cc p-acp po12 n-vvg av p-acp pno31, cst pn22 vbb xx vvn p-acp n1 cc vbi vvn, (5) chapter (DIV1) 1 Page 10
106 neither by spirit or word, nor by letter as from us, as that the day of Christ is at hand: neither by Spirit or word, nor by Letter as from us, as that the day of christ is At hand: av-dx p-acp n1 cc n1, ccx p-acp n1 c-acp p-acp pno12, c-acp cst dt n1 pp-f np1 vbz p-acp n1: (5) chapter (DIV1) 1 Page 10
107 Let no man deceive you by any means for that day shall not come, except there come a falling away first, Let no man deceive you by any means for that day shall not come, except there come a falling away First, vvb dx n1 vvi pn22 p-acp d n2 p-acp d n1 vmb xx vvi, c-acp pc-acp vvi dt vvg av ord, (5) chapter (DIV1) 1 Page 10
108 and that man of sin be revealed, the son of Perdition &c. It seemeth some went about to deceive them under pretence of Revelation implied in the word Spirit, some by word of Mouth, and that man of since be revealed, the son of Perdition etc. It seems Some went about to deceive them under pretence of Revelation implied in the word Spirit, Some by word of Mouth, cc d n1 pp-f n1 vbb vvn, dt n1 pp-f n1 av pn31 vvz d vvd a-acp pc-acp vvi pno32 p-acp n1 pp-f n1 vvn p-acp dt n1 n1, d p-acp n1 pp-f n1, (5) chapter (DIV1) 1 Page 10
109 as if the day of the Lord should come in that age, and these might abuse those words of the Apostle in his former Epistle, as if the day of the Lord should come in that age, and these might abuse those words of the Apostle in his former Epistle, c-acp cs dt n1 pp-f dt n1 vmd vvi p-acp d n1, cc d vmd vvi d n2 pp-f dt n1 p-acp po31 j n1, (5) chapter (DIV1) 1 Page 10
110 therefore he saith, by Letter (or Epistle) as from us. Therefore he Says, by letter (or Epistle) as from us. av pns31 vvz, p-acp n1 (cc n1) c-acp p-acp pno12. (5) chapter (DIV1) 1 Page 10
111 Now Satan might have this pollicy, and set a certain day, and that within a short time, that when they saw it did not come to pass at the time foretold, they might doubt of the thing it self, Now Satan might have this policy, and Set a certain day, and that within a short time, that when they saw it did not come to pass At the time foretold, they might doubt of the thing it self, av np1 vmd vhi d n1, cc vvd dt j n1, cc cst p-acp dt j n1, cst c-crq pns32 vvd pn31 vdd xx vvi pc-acp vvi p-acp dt n1 vvd, pns32 vmd vvi pp-f dt n1 pn31 n1, (5) chapter (DIV1) 1 Page 10
112 whether ever it would come to pass; whither ever it would come to pass; cs av pn31 vmd vvi pc-acp vvi; (5) chapter (DIV1) 1 Page 10
113 but the Apostle shews them that there must be a great change before that day, a general Apostacy or falling away, but the Apostle shows them that there must be a great change before that day, a general Apostasy or falling away, cc-acp dt n1 vvz pno32 d a-acp vmb vbi dt j n1 p-acp d n1, dt n1 n1 cc vvg av, (5) chapter (DIV1) 1 Page 11
114 and the revealing that man of sin, the Son of perdition. Secondly, by drawing false inferences and conclusions from some places of Scripture. and the revealing that man of since, the Son of perdition. Secondly, by drawing false inferences and conclusions from Some places of Scripture. cc dt n-vvg d n1 pp-f n1, dt n1 pp-f n1. ord, p-acp vvg j n2 cc n2 p-acp d n2 pp-f n1. (5) chapter (DIV1) 1 Page 11
115 So in the present Text, from that •ound doctrine of the Apostle concerning free justification of sinners through the righteousness of Christ, without any respect at all to the works of the Law, it seemeth some drew this inference or conclusion, that the Law was made void: So in the present Text, from that •ound Doctrine of the Apostle Concerning free justification of Sinners through the righteousness of christ, without any respect At all to the works of the Law, it seems Some drew this Inference or conclusion, that the Law was made void: av p-acp dt j n1, p-acp cst j n1 pp-f dt n1 vvg j n1 pp-f n2 p-acp dt n1 pp-f np1, p-acp d n1 p-acp d p-acp dt n2 pp-f dt n1, pn31 vvz d vvd d n1 cc n1, cst dt n1 vbds vvn j: (5) chapter (DIV1) 2 Page 11
116 and do not the Antinomians the very same •t this day? yea, do not many among us harbour the same conceits in their minds, and do not the Antinomians the very same •t this day? yea, do not many among us harbour the same conceits in their minds, cc vdb xx dt njp2 dt j d n1 d n1? uh, vdb xx d p-acp pno12 vvi dt d n2 p-acp po32 n2, (5) chapter (DIV1) 2 Page 11
117 as if it were enough only to pray to God to pardon their sins for Christ his sake; as if it were enough only to pray to God to pardon their Sins for christ his sake; c-acp cs pn31 vbdr av-d av-j pc-acp vvi p-acp np1 pc-acp vvi po32 n2 p-acp np1 po31 n1; (5) chapter (DIV1) 2 Page 11
118 as if they •eed not labour after conformity to the Law •n righteousness and holiness. On the other ••de, whereas Christ saith, Except ye repent ye shall likewise perish. as if they •eed not labour After conformity to the Law •n righteousness and holiness. On the other ••de, whereas christ Says, Except you Repent you shall likewise perish. c-acp cs pns32 vvb xx vvi p-acp n1 p-acp dt n1 vvb n1 cc n1. p-acp dt j-jn n1, cs np1 vvz, c-acp pn22 vvb pn22 vmb av vvi. (5) chapter (DIV1) 2 Page 11
119 Except a man be born again, he cannot see the Kingdom of God. Follow Holiness without which no man shall see the Lord. Except a man be born again, he cannot see the Kingdom of God. Follow Holiness without which no man shall see the Lord. c-acp dt n1 vbi vvn av, pns31 vmbx vvi dt n1 pp-f np1. vvb n1 p-acp r-crq dx n1 vmb vvi dt n1. (5) chapter (DIV1) 2 Page 11
120 From these and the like Scriptures, some it seemeth draw false conclusions, as if by repentance, by holiness, by prayers, From these and the like Scriptures, Some it seems draw false conclusions, as if by Repentance, by holiness, by Prayers, p-acp d cc dt j n2, d pn31 vvz vvb j n2, c-acp cs p-acp n1, p-acp n1, p-acp n2, (5) chapter (DIV1) 2 Page 11
121 and other duties, they might in part satisfie for their former sins; and other duties, they might in part satisfy for their former Sins; cc j-jn n2, pns32 vmd p-acp n1 vvi p-acp po32 j n2; (5) chapter (DIV1) 2 Page 11
122 and as if Repentance, Regeneration, Holiness, were not only things accompanying justification and salvation, but proper causes: But ye must consider, and as if Repentance, Regeneration, Holiness, were not only things accompanying justification and salvation, but proper Causes: But you must Consider, cc c-acp cs n1, n1, n1, vbdr xx av-j n2 vvg n1 cc n1, cc-acp j n2: cc-acp pn22 vmb vvi, (5) chapter (DIV1) 2 Page 11
123 First, that Christ his satisfaction and righteousness is the full, perfect, and only cause of •ustification and pardon of sin, and that no holiness, no duties of the persons justified, do help any thing at all towards their justification; First, that christ his satisfaction and righteousness is the full, perfect, and only cause of •ustification and pardon of since, and that no holiness, no duties of the Persons justified, do help any thing At all towards their justification; ord, cst np1 po31 n1 cc n1 vbz dt j, j, cc j n1 pp-f n1 cc n1 pp-f n1, cc cst dx n1, dx n2 pp-f dt n2 vvn, vdb vvb d n1 p-acp d p-acp po32 n1; (5) chapter (DIV1) 3 Page 12
124 it is the Righteousness of Christ imputed to them, which maketh up the whole matter of their Righteousness in the sight of God, and covereth all their sins. it is the Righteousness of christ imputed to them, which makes up the Whole matter of their Righteousness in the sighed of God, and Covereth all their Sins. pn31 vbz dt n1 pp-f np1 vvd p-acp pno32, r-crq vvz a-acp dt j-jn n1 pp-f po32 n1 p-acp dt n1 pp-f np1, cc vvz d po32 n2. (5) chapter (DIV1) 3 Page 12
125 Secondly, on the other side, Regeneration, Repentance, Holiness, are concomitants, things accompanying justification and salvation, and evidences of it: Secondly, on the other side, Regeneration, Repentance, Holiness, Are concomitants, things accompanying justification and salvation, and evidences of it: ord, p-acp dt j-jn n1, n1, n1, n1, vbr n2, n2 vvg n1 cc n1, cc n2 pp-f pn31: (5) chapter (DIV1) 4 Page 12
126 So that although none can procure pardon of sin, nor justification in the least degree, by any graces or duties of their own, So that although none can procure pardon of since, nor justification in the least degree, by any graces or duties of their own, av cst cs pi vmb vvi n1 pp-f n1, ccx n1 p-acp dt ds n1, p-acp d n2 cc n2 pp-f po32 d, (5) chapter (DIV1) 4 Page 12
127 yet none can have any •ound hope that their sins are forgiven, or their persons accepted of God as righteous, without Repentance, Regeneration, and Holiness; yet none can have any •ound hope that their Sins Are forgiven, or their Persons accepted of God as righteous, without Repentance, Regeneration, and Holiness; av pix vmb vhi d j n1 cst po32 n2 vbr vvn, cc po32 n2 vvn pp-f np1 c-acp j, p-acp n1, n1, cc n1; (5) chapter (DIV1) 4 Page 12
128 because none have their sins pardoned, and their persons justified, but such as receive Christ into their hearts by Faith. Because none have their Sins pardoned, and their Persons justified, but such as receive christ into their hearts by Faith. p-acp pi vhb po32 n2 vvn, cc po32 n2 vvn, cc-acp d c-acp vvi np1 p-acp po32 n2 p-acp n1. (5) chapter (DIV1) 4 Page 12
129 Now Christ alwaies cometh by water and blood by his holy graces to wash and sanctifie the Soul, Now christ always comes by water and blood by his holy graces to wash and sanctify the Soul, av np1 av vvz p-acp n1 cc n1 p-acp po31 j n2 pc-acp vvi cc vvi dt n1, (5) chapter (DIV1) 4 Page 12
130 as by his blood and merit to justifie and procure forgiveness of sin. as by his blood and merit to justify and procure forgiveness of since. c-acp p-acp po31 n1 cc n1 pc-acp vvi cc vvi n1 pp-f n1. (5) chapter (DIV1) 4 Page 12
131 As the light of the fire giveth no heat, and the heat of the fire giveth no light, As the Light of the fire gives no heat, and the heat of the fire gives no Light, p-acp dt n1 pp-f dt n1 vvz dx n1, cc dt n1 pp-f dt n1 vvz dx n1, (5) chapter (DIV1) 4 Page 12
132 yet the heat and light are joyned together in the fire; so righteousness imputed to the soul for justification and forgiveness of sin do not sanctifie, yet the heat and Light Are joined together in the fire; so righteousness imputed to the soul for justification and forgiveness of since do not sanctify, av dt n1 cc n1 vbr vvn av p-acp dt n1; av n1 vvn p-acp dt n1 p-acp n1 cc n1 pp-f n1 vdb xx vvi, (5) chapter (DIV1) 4 Page 12
133 and on the other side, Repentance, Regeneration, holiness in Believers do not justifie, yet they are joyned together, and on the other side, Repentance, Regeneration, holiness in Believers do not justify, yet they Are joined together, cc p-acp dt j-jn n1, n1, n1, n1 p-acp n2 vdb xx vvi, av pns32 vbr vvn av, (5) chapter (DIV1) 4 Page 12
134 and where one is, there is the other, and the latter is an evidence of the former. and where one is, there is the other, and the latter is an evidence of the former. cc c-crq pi vbz, pc-acp vbz dt n-jn, cc dt d vbz dt n1 pp-f dt j. (5) chapter (DIV1) 4 Page 12
135 I conceive it is a common case with many to mistake in this kind, because they want judgement rightly to draw inferences from Scripture gro•nds: I conceive it is a Common case with many to mistake in this kind, Because they want judgement rightly to draw inferences from Scripture gro•nds: pns11 vvb pn31 vbz dt j n1 p-acp d pc-acp vvi p-acp d n1, c-acp pns32 vvb n1 av-jn pc-acp vvi n2 p-acp n1 vvz: (5) chapter (DIV1) 4 Page 13
136 so the Anabaptists, because they read of persons baptized when they made profession of faith and repentance; so the Anabaptists, Because they read of Persons baptised when they made profession of faith and Repentance; av dt np1, c-acp pns32 vvb pp-f n2 j-vvn c-crq pns32 vvd n1 pp-f n1 cc n1; (5) chapter (DIV1) 4 Page 13
137 hereupon they draw conclusions against Infant-baptisme: hereupon they draw conclusions against Infant baptism: av pns32 vvb n2 p-acp n1: (5) chapter (DIV1) 4 Page 13
138 whereas the case is not alike, for those examples are of converted Jews or Heathens, not of such as are born of Christian-parents; whereas the case is not alike, for those Examples Are of converted jews or heathens, not of such as Are born of Christian-parents; cs dt n1 vbz xx av, c-acp d n2 vbr a-acp vvn np2 cc n2-jn, xx pp-f d c-acp vbr vvn pp-f n2; (5) chapter (DIV1) 4 Page 13
139 whereas they should rather argue, that because Infants born of Church-members under the old Testament, were circumcised as Church-members by the Lord command; whereas they should rather argue, that Because Infants born of Church-members under the old Testament, were circumcised as Church-members by the Lord command; cs pns32 vmd av-c vvi, cst c-acp n2 vvn pp-f n2 p-acp dt j n1, vbdr vvn p-acp n2 p-acp dt n1 vvb; (5) chapter (DIV1) 4 Page 13
140 therefore Infants born of Church-members under the new Testament are to be baptized as Church-members now. Therefore Infants born of Church-members under the new Testament Are to be baptised as Church-members now. av n2 vvn pp-f n2 p-acp dt j n1 vbr pc-acp vbi vvn p-acp n2 av. (5) chapter (DIV1) 4 Page 13
141 Thirdly, prejudicate opinions, false conceits, sutable to corrupt Nature and carnal reason, forestalling the mind, Thirdly, prejudicate opinions, false conceits, suitable to corrupt Nature and carnal reason, forestalling the mind, ord, vvb n2, j n2, j pc-acp vvi n1 cc j n1, n-vvg dt n1, (5) chapter (DIV1) 5 Page 13
142 and being entertained aforehand, make people very apt to deprave or deny the Truth when it is presented to them. and being entertained aforehand, make people very apt to deprave or deny the Truth when it is presented to them. cc vbg vvn av, vvb n1 av j pc-acp vvi cc vvi dt n1 c-crq pn31 vbz vvn p-acp pno32. (5) chapter (DIV1) 5 Page 13
143 I conceive this was the cause why the Jews were so obstinate in rejecting Christ and his doctrine, not receiving and obeying him as Christ; I conceive this was the cause why the jews were so obstinate in rejecting christ and his Doctrine, not receiving and obeying him as christ; pns11 vvb d vbds dt n1 c-crq dt np2 vbdr av j p-acp vvg np1 cc po31 n1, xx vvg cc vvg pno31 p-acp np1; (5) chapter (DIV1) 5 Page 13
144 because their carnal minds were forestalled with conceits of a Messias that should come in state as an earthly Prince, Because their carnal minds were forestalled with conceits of a Messias that should come in state as an earthly Prince, c-acp po32 j n2 vbdr vvn p-acp n2 pp-f dt np1 cst vmd vvi p-acp n1 p-acp dt j n1, (5) chapter (DIV1) 5 Page 13
145 and erect a glorious worldly Kingdom amongst them, and this prejudice moved them to corrupt the Prophecies of the old Testament, and erect a glorious worldly Kingdom among them, and this prejudice moved them to corrupt the Prophecies of the old Testament, cc vvi dt j j n1 p-acp pno32, cc d n1 vvd pno32 pc-acp vvi dt n2 pp-f dt j n1, (5) chapter (DIV1) 5 Page 13
146 and to distaste the doctrines of the New; and to distaste the doctrines of the New; cc pc-acp vvi dt n2 pp-f dt j; (5) chapter (DIV1) 5 Page 13
147 they liked not to hear of a crucified Redeemer, the doctrine of the Cross was to them a stumbling-block, they did not close with a spiritual Kingdom of Christ, attended with persecution: they liked not to hear of a Crucified Redeemer, the Doctrine of the Cross was to them a stumbling-block, they did not close with a spiritual Kingdom of christ, attended with persecution: pns32 vvd xx pc-acp vvi pp-f dt vvn n1, dt n1 pp-f dt n1 vbds p-acp pno32 dt n1, pns32 vdd xx av-j p-acp dt j n1 pp-f np1, vvn p-acp n1: (5) chapter (DIV1) 5 Page 13
148 yea, Christ his Disciples were not free from this disease, and therefore when Christ foretold his own sufferings, Peter presumed to rebuke him, yea, christ his Disciples were not free from this disease, and Therefore when christ foretold his own sufferings, Peter presumed to rebuke him, uh, np1 po31 n2 vbdr xx j p-acp d n1, cc av c-crq np1 vvd po31 d n2, np1 vvd pc-acp vvi pno31, (5) chapter (DIV1) 5 Page 14
149 and there was a contention among them for the chiefe place, as if they expected great worldly honours and dignities by following Christ: and there was a contention among them for the chief place, as if they expected great worldly honours and dignities by following christ: cc a-acp vbds dt n1 p-acp pno32 p-acp dt j-jn n1, c-acp cs pns32 vvd j j n2 cc n2 p-acp vvg np1: (5) chapter (DIV1) 5 Page 14
150 On the other side, the Grecians were prepossessed with the rational principles of worldly wisdom and Philosophy, On the other side, the Greeks were prepossessed with the rational principles of worldly Wisdom and Philosophy, p-acp dt j-jn n1, dt njp2 vbdr vvn p-acp dt j n2 pp-f j n1 cc n1, (5) chapter (DIV1) 5 Page 14
151 and so despised the Gospel as foolishness, though indeed there were such heights and depths of divine wisdom in the mysteries of the Gospel, and so despised the Gospel as foolishness, though indeed there were such heights and depths of divine Wisdom in the Mysteres of the Gospel, cc av vvd dt n1 p-acp n1, cs av a-acp vbdr d n2 cc n2 pp-f j-jn n1 p-acp dt n2 pp-f dt n1, (5) chapter (DIV1) 5 Page 14
152 as never came into the head of the wisest men amongst them. as never Come into the head of the Wisest men among them. c-acp av-x vvd p-acp dt n1 pp-f dt js n2 p-acp pno32. (5) chapter (DIV1) 5 Page 14
153 The carnal Israelites were forestalled with an opinion of their own righteousness, and so rejected the doctrine of justification by the righteousness of Christ, For they being ignorant of Gods righteousness, The carnal Israelites were forestalled with an opinion of their own righteousness, and so rejected the Doctrine of justification by the righteousness of christ, For they being ignorant of God's righteousness, dt j np1 vbdr vvn p-acp dt n1 pp-f po32 d n1, cc av vvd dt n1 pp-f n1 p-acp dt n1 pp-f np1, c-acp pns32 vbg j pp-f npg1 n1, (5) chapter (DIV1) 5 Page 14
154 and going about to establish their own righteousness, have not submitted themselves to the righteousness of God. and going about to establish their own righteousness, have not submitted themselves to the righteousness of God. cc vvg a-acp pc-acp vvi po32 d n1, vhb xx vvn px32 p-acp dt n1 pp-f np1. (5) chapter (DIV1) 5 Page 14
155 Ignorance and prejudice, the fruit of ignorance caused them to disrelish the Truth of the Gospel. Ignorance and prejudice, the fruit of ignorance caused them to disrelish the Truth of the Gospel. n1 cc n1, dt n1 pp-f n1 vvd pno32 pc-acp vvi dt n1 pp-f dt n1. (5) chapter (DIV1) 5 Page 14
156 Secondly, the love of sin is a cause why men pervertor reject the Truths of the Gospel. Secondly, the love of since is a cause why men pervertor reject the Truths of the Gospel. ord, dt n1 pp-f n1 vbz dt n1 q-crq n2 n1 vvi dt n2 pp-f dt n1. (5) chapter (DIV1) 6 Page 14
157 The Gospel and word of grac teacheth to deny ungodliness, and worldly lusts, &c. This is distastful to a soul wherein sin raigneth. The Gospel and word of Grace Teaches to deny ungodliness, and worldly Lustiest, etc. This is distasteful to a soul wherein since Reigneth. dt n1 cc n1 pp-f j vvz pc-acp vvi n1, cc j n2, av d vbz j p-acp dt n1 c-crq n1 vvz. (5) chapter (DIV1) 6 Page 14
158 The Gospel requireth Christians to dye to sin, to mortifie their members which are upon the earth, to live to righteousness, to walk in newness of life. The Gospel requires Christians to die to since, to mortify their members which Are upon the earth, to live to righteousness, to walk in newness of life. dt n1 vvz np1 pc-acp vvi p-acp n1, pc-acp vvi po32 n2 r-crq vbr p-acp dt n1, pc-acp vvi p-acp n1, pc-acp vvi p-acp n1 pp-f n1. (5) chapter (DIV1) 6 Page 14
159 Thirdly, the pride of corrupt Nature is very contrary to the Gospel which teacheth to be poor in spirit, to empty our selves of all self-sufficiency, to go out of our selves, to become fools that we may be wise, to be less than nothing in our own eyes, to receive all of meer grace, the free love and favour of God, to present our selves in anothers garment before God in the righteousness of Christ, Thirdly, the pride of corrupt Nature is very contrary to the Gospel which Teaches to be poor in Spirit, to empty our selves of all self-sufficiency, to go out of our selves, to become Fools that we may be wise, to be less than nothing in our own eyes, to receive all of mere grace, the free love and favour of God, to present our selves in another's garment before God in the righteousness of christ, ord, dt n1 pp-f j n1 vbz av j-jn p-acp dt n1 r-crq vvz pc-acp vbi j p-acp n1, pc-acp vvi po12 n2 pp-f d n1, pc-acp vvi av pp-f po12 n2, pc-acp vvi n2 cst pns12 vmb vbi j, pc-acp vbi av-dc cs pix p-acp po12 d n2, pc-acp vvi d pp-f j n1, dt j n1 cc n1 pp-f np1, pc-acp vvi po12 n2 p-acp j-jn n1 p-acp np1 p-acp dt n1 pp-f np1, (5) chapter (DIV1) 7 Page 15
160 for the covering of our shame, and cloathing of our nakedness, to look for no acceptance of any service but by anothers worthiness, the merit of Christ. for the covering of our shame, and clothing of our nakedness, to look for no acceptance of any service but by another's worthiness, the merit of christ. p-acp dt n-vvg pp-f po12 n1, cc n1 pp-f po12 n1, pc-acp vvi p-acp dx n1 pp-f d n1 cc-acp p-acp j-jn n1, dt n1 pp-f np1. (5) chapter (DIV1) 7 Page 15
161 Fourthly, corrupt and inordinate self-love may move men to reject or corrupt the Truths of the Gospel, which teacheth self denyal, Fourthly, corrupt and inordinate Self-love may move men to reject or corrupt the Truths of the Gospel, which Teaches self denial, ord, j cc j n1 vmb vvi n2 pc-acp vvi cc vvi dt n2 pp-f dt n1, r-crq vvz n1 n1, (5) chapter (DIV1) 8 Page 15
162 and the renouncing of all that is dear unto us, so far as it standeth in opposition against Christ, Then saith Iesus unto his Disciples, If any man will come after me, let him deny himself, and the renouncing of all that is dear unto us, so Far as it Stands in opposition against christ, Then Says Iesus unto his Disciples, If any man will come After me, let him deny himself, cc dt vvg pp-f d cst vbz j-jn p-acp pno12, av av-j c-acp pn31 vvz p-acp n1 p-acp np1, av vvz np1 p-acp po31 n2, cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31, (5) chapter (DIV1) 8 Page 15
163 and take up his Cross and follow me. and take up his Cross and follow me. cc vvb a-acp po31 n1 cc vvb pno11. (5) chapter (DIV1) 8 Page 15
164 The Gospel striketh at the right eye, at the heart, and root of the most beloved lusts; The Gospel striketh At the right eye, At the heart, and root of the most Beloved Lustiest; dt n1 vvz p-acp dt j-jn n1, p-acp dt n1, cc n1 pp-f dt av-ds j-vvn n2; (5) chapter (DIV1) 8 Page 15
165 How then will self-love rise up against it? How then will Self-love rise up against it? c-crq av vmb n1 vvi a-acp p-acp pn31? (5) chapter (DIV1) 8 Page 15
166 Fifty, inordinate love of the world, of things below, being deeply rooted in corrupt Nature, raiseth rebellion against the Gospel, Fifty, inordinate love of the world, of things below, being deeply rooted in corrupt Nature, Raiseth rebellion against the Gospel, crd, j n1 pp-f dt n1, pp-f n2 a-acp, vbg av-jn vvn p-acp j n1, vvz n1 p-acp dt n1, (5) chapter (DIV1) 9 Page 15
167 and moveth men either to reject or corrupt the Truths revealed in it. Felix trembled at Pauls discourse and commanded him away: and moves men either to reject or corrupt the Truths revealed in it. Felix trembled At Paul's discourse and commanded him away: cc vvz n2 av-d pc-acp vvi cc vvi dt n2 vvn p-acp pn31. np1 vvd p-acp npg1 n1 cc vvd pno31 av: (5) chapter (DIV1) 9 Page 15
168 the young man went away sorrowful, when Christ required him to fell all and give to the poor, the young man went away sorrowful, when christ required him to fell all and give to the poor, dt j n1 vvd av j, c-crq np1 vvd pno31 pc-acp vvi d cc vvi p-acp dt j, (5) chapter (DIV1) 9 Page 15
169 and follow him, in hope of treasures in Heaven: The Pharises who were covetous, when they heard Christ speak against that sin de•ided him; and follow him, in hope of treasures in Heaven: The Pharisees who were covetous, when they herd christ speak against that since de•ided him; cc vvi pno31, p-acp n1 pp-f n2 p-acp n1: dt np2 r-crq vbdr j, c-crq pns32 vvd np1 vvb p-acp d n1 vvd pno31; (5) chapter (DIV1) 9 Page 15
170 Love not the world, neither the things that are in the world; if any man love the world, the love of the Father is not in him; Love not the world, neither the things that Are in the world; if any man love the world, the love of the Father is not in him; vvb xx dt n1, d dt n2 cst vbr p-acp dt n1; cs d n1 vvi dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno31; (5) chapter (DIV1) 9 Page 15
171 So if any man love the world inordinately, the love of the Truth is not in him, So if any man love the world inordinately, the love of the Truth is not in him, av cs d n1 vvi dt n1 av-j, dt n1 pp-f dt n1 vbz xx p-acp pno31, (5) chapter (DIV1) 9 Page 16
172 for all that is in the world, the lust of the flesh, the lust of the eyes, for all that is in the world, the lust of the Flesh, the lust of the eyes, c-acp d cst vbz p-acp dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n2, (5) chapter (DIV1) 9 Page 16
173 and the pride of life, is not of the Father but is of the world. The Use of this may be, and the pride of life, is not of the Father but is of the world. The Use of this may be, cc dt n1 pp-f n1, vbz xx pp-f dt n1 cc-acp vbz pp-f dt n1. dt n1 pp-f d vmb vbi, (5) chapter (DIV1) 9 Page 16
174 First, to teach us to see and bewayle the corruption of our nature, and withal, to make us sensible how dangerous it is to continue in our natural estate, destitute of the spirit of Christ; First, to teach us to see and bewail the corruption of our nature, and withal, to make us sensible how dangerous it is to continue in our natural estate, destitute of the Spirit of christ; ord, pc-acp vvi pno12 pc-acp vvi cc vvi dt n1 pp-f po12 n1, cc av, pc-acp vvi pno12 j q-crq j pn31 vbz pc-acp vvi p-acp po12 j n1, j pp-f dt n1 pp-f np1; (5) chapter (DIV1) 11 Page 16
175 Our corrupt nature is apt to corrupt and deny the precious Truths of the Gospel ▪ it were a dangerous and malignant disease of the body, that should turn the best physick into poyson, Our corrupt nature is apt to corrupt and deny the precious Truths of the Gospel ▪ it were a dangerous and malignant disease of the body, that should turn the best physic into poison, po12 j n1 vbz j pc-acp vvi cc vvi dt j n2 pp-f dt n1 ▪ pn31 vbdr dt j cc j n1 pp-f dt n1, cst vmd vvi dt js n1 p-acp n1, (5) chapter (DIV1) 11 Page 16
176 and either cast it out of the stomach as soon as it is taken in, or grow worse by occasion of the remedy: and either cast it out of the stomach as soon as it is taken in, or grow Worse by occasion of the remedy: cc av-d vvi pn31 av pp-f dt n1 c-acp av c-acp pn31 vbz vvn p-acp, cc vvb av-jc p-acp n1 pp-f dt n1: (5) chapter (DIV1) 11 Page 16
177 Our natures are wholly overspread with the deadly disease of sin and corruption, and there is no part •ound in them, Our nature's Are wholly overspread with the deadly disease of since and corruption, and there is no part •ound in them, po12 n2 vbr av-jn vvn p-acp dt j n1 pp-f n1 cc n1, cc pc-acp vbz dx n1 vvn p-acp pno32, (5) chapter (DIV1) 11 Page 16
178 as the Apostle saith, I know that in me, that is, in my flesh dwelleth no good thing: as the Apostle Says, I know that in me, that is, in my Flesh dwells no good thing: c-acp dt n1 vvz, pns11 vvb cst p-acp pno11, cst vbz, p-acp po11 n1 vvz dx j n1: (5) chapter (DIV1) 11 Page 16
179 He had much good in him through grace, a great measure of the spirit of Christ, He had much good in him through grace, a great measure of the Spirit of christ, pns31 vhd d j p-acp pno31 p-acp n1, dt j n1 pp-f dt n1 pp-f np1, (5) chapter (DIV1) 11 Page 16
180 but in his flesh, so far as he was carnal, so far as he was not renewed by the holy Ghost, •o far there was no good thing dwelling in him; but in his Flesh, so Far as he was carnal, so Far as he was not renewed by the holy Ghost, •o Far there was no good thing Dwelling in him; cc-acp p-acp po31 n1, av av-j c-acp pns31 vbds j, av av-j c-acp pns31 vbds xx vvn p-acp dt j n1, av av-j a-acp vbds dx j n1 vvg p-acp pno31; (5) chapter (DIV1) 11 Page 16
181 which sheweth that in them which are not regenerate, there is nothing spiritually good, nothing suitable and pleasing to God: which shows that in them which Are not regenerate, there is nothing spiritually good, nothing suitable and pleasing to God: r-crq vvz d p-acp pno32 r-crq vbr xx vvn, pc-acp vbz pix av-j av-j, pix j cc j-vvg p-acp np1: (5) chapter (DIV1) 11 Page 16
182 Whence these two great evils follow; First, an inclination to reject the Remedy•; Whence these two great evils follow; First, an inclination to reject the Remedy•; c-crq d crd j n2-jn vvb; ord, dt n1 pc-acp vvi dt np1; (5) chapter (DIV1) 11 Page 16
183 like a corrupt Stomack that gives no entertainment to the Physick, leaveth it no time to work the cure, but presently casteth it out. like a corrupt Stomach that gives no entertainment to the Physic, Leaveth it no time to work the cure, but presently Cast it out. av-j dt j n1 cst vvz dx n1 p-acp dt n1, vvz pn31 dx n1 pc-acp vvi dt n1, cc-acp av-j vvz pn31 av. (5) chapter (DIV1) 12 Page 17
184 So do many in the state of corrupt Nature, they hear the Truths of the Gospel which the Lord hath appoynted as pre•ious Remedies against that disease, So do many in the state of corrupt Nature, they hear the Truths of the Gospel which the Lord hath appointed as pre•ious Remedies against that disease, av vdb d p-acp dt n1 pp-f j n1, pns32 vvb dt n2 pp-f dt n1 r-crq dt n1 vhz vvn p-acp j n2 p-acp d n1, (5) chapter (DIV1) 12 Page 17
185 and reject them, cast them up again, either denying them in the secret thoughts, not believing them, and reject them, cast them up again, either denying them in the secret thoughts, not believing them, cc vvi pno32, vvd pno32 a-acp av, d vvg pno32 p-acp dt j-jn n2, xx vvg pno32, (5) chapter (DIV1) 12 Page 17
186 or not seriously minding or regarding them. or not seriously minding or regarding them. cc xx av-j vvg cc vvg pno32. (5) chapter (DIV1) 12 Page 17
187 So the Apostle told the unbelieving Iews, it was necessary that the word of God should first have been spoken to you, So the Apostle told the unbelieving Iews, it was necessary that the word of God should First have been spoken to you, np1 dt n1 vvd dt vvg np2, pn31 vbds j cst dt n1 pp-f np1 vmd ord vhb vbn vvn p-acp pn22, (5) chapter (DIV1) 12 Page 17
188 but seeing ye put it from you, and judge your selves unworthy of everlasting life; Lo we turn to the Gentiles. but seeing you put it from you, and judge your selves unworthy of everlasting life; Lo we turn to the Gentiles. cc-acp vvg pn22 vvd pn31 p-acp pn22, cc vvb po22 n2 j pp-f j n1; uh pns12 vvb p-acp dt n2-j. (5) chapter (DIV1) 12 Page 17
189 He charged them for putting the word of God from them. He charged them for putting the word of God from them. pns31 vvd pno32 p-acp vvg dt n1 pp-f np1 p-acp pno32. (5) chapter (DIV1) 12 Page 17
190 The Apostle had put the word of God home to them, and they put it from them; thus it is with many: The Apostle had put the word of God home to them, and they put it from them; thus it is with many: dt n1 vhd vvn dt n1 pp-f np1 av-an p-acp pno32, cc pns32 vvd pn31 p-acp pno32; av pn31 vbz p-acp d: (5) chapter (DIV1) 12 Page 17
191 The Gospel is tendered to them as necessary physick sent down from Heaven, and ministred to them by the Preachers of the word, The Gospel is tendered to them as necessary physic sent down from Heaven, and ministered to them by the Preachers of the word, dt n1 vbz vvn p-acp pno32 p-acp j n1 vvd a-acp p-acp n1, cc vvn p-acp pno32 p-acp dt n2 pp-f dt n1, (5) chapter (DIV1) 12 Page 17
192 but they put it from them; either they do not take it down, or presently cast it up again. but they put it from them; either they do not take it down, or presently cast it up again. cc-acp pns32 vvd pn31 p-acp pno32; d pns32 vdb xx vvi pn31 a-acp, cc av-j vvd pn31 a-acp av. (5) chapter (DIV1) 12 Page 17
193 Secondly, there is an inclination in corrupt Nature, to corrupt the Truths of the Gospel, Secondly, there is an inclination in corrupt Nature, to corrupt the Truths of the Gospel, ord, a-acp vbz dt n1 p-acp j n1, pc-acp vvi dt n2 pp-f dt n1, (5) chapter (DIV1) 13 Page 17
194 and to make them occasions of increasing the disease, and so to make the Gospel to become the servant of death unto death. and to make them occasions of increasing the disease, and so to make the Gospel to become the servant of death unto death. cc pc-acp vvi pno32 n2 pp-f vvg dt n1, cc av pc-acp vvi dt n1 pc-acp vvi dt n1 pp-f n1 p-acp n1. (5) chapter (DIV1) 13 Page 17
195 Corrupt Nature is apt to make both the law and the Gospel occasions of increasing these diseases of the soul concerning the Law, the Apostle saith, when we were in the flesh, the motions of sin which were by the Law, did work in our members to bring forth fruit unto death: Corrupt Nature is apt to make both the law and the Gospel occasions of increasing these diseases of the soul Concerning the Law, the Apostle Says, when we were in the Flesh, the motions of since which were by the Law, did work in our members to bring forth fruit unto death: j n1 vbz j pc-acp vvi d dt n1 cc dt n1 n2 pp-f vvg d n2 pp-f dt n1 vvg dt n1, dt n1 vvz, c-crq pns12 vbdr p-acp dt n1, dt n2 pp-f n1 r-crq vbdr p-acp dt n1, vdd vvi p-acp po12 n2 pc-acp vvi av n1 p-acp n1: (5) chapter (DIV1) 13 Page 17
196 This explaineth afterwards as in other passages; wherefore the Law is holy, and the Commandment holy, and just and good; This Explaineth afterwards as in other passages; Wherefore the Law is holy, and the Commandment holy, and just and good; d vvz av c-acp p-acp j-jn n2; c-crq dt n1 vbz j, cc dt n1 j, cc j cc j; (5) chapter (DIV1) 13 Page 17
197 the Law is perfectly holy, and just and good, and therefore cannot be properly the cause of any thing sinful and unholy, Was that then which is good made death unto me? God forbid! the Law is perfectly holy, and just and good, and Therefore cannot be properly the cause of any thing sinful and unholy, Was that then which is good made death unto me? God forbid! dt n1 vbz av-j j, cc j cc j, cc av vmbx vbi av-j dt n1 pp-f d n1 j cc j, vbds d av r-crq vbz j vvn n1 p-acp pno11? np1 vvb! (5) chapter (DIV1) 13 Page 18
198 But sin that it might appear sin, working death in me by that which is good, that sin by the commandment might become exceeding sinful; But since that it might appear since, working death in me by that which is good, that since by the Commandment might become exceeding sinful; p-acp n1 cst pn31 vmd vvi n1, vvg n1 p-acp pno11 p-acp d r-crq vbz j, cst n1 p-acp dt n1 vmd vvi av-vvg j; (5) chapter (DIV1) 13 Page 18
199 such is the malignity of corrupt Nature, that it worketh evil out of good, and maketh the pure and holy Law of God an occasion of sin, the more sin is forbidden, reproved, threatned, condemned by the Law; such is the malignity of corrupt Nature, that it works evil out of good, and makes the pure and holy Law of God an occasion of since, the more since is forbidden, reproved, threatened, condemned by the Law; d vbz dt n1 pp-f j n1, cst pn31 vvz j-jn av pp-f j, cc vv2 dt j cc j n1 pp-f np1 dt n1 pp-f n1, dt av-dc n1 vbz vvn, vvn, vvd, vvn p-acp dt n1; (5) chapter (DIV1) 13 Page 18
200 the more vehemently is the corruption of nature carried after sin. the more vehemently is the corruption of nature carried After since. dt av-dc av-j vbz dt n1 pp-f n1 vvn p-acp n1. (5) chapter (DIV1) 13 Page 18
201 So for the Gospel, the Apostle Peter saith, that Christ preached in the Gospel, is to them that are disobedient, a stone of stumbling and a rock of offence; So for the Gospel, the Apostle Peter Says, that christ preached in the Gospel, is to them that Are disobedient, a stone of stumbling and a rock of offence; av p-acp dt n1, dt n1 np1 vvz, cst np1 vvd p-acp dt n1, vbz p-acp pno32 cst vbr j, dt n1 pp-f vvg cc dt n1 pp-f n1; (5) chapter (DIV1) 13 Page 18
202 when to them which stumble at the word, being disobedient, whereunto also they were appointed. when to them which Stumble At the word, being disobedient, whereunto also they were appointed. c-crq p-acp pno32 r-crq vvb p-acp dt n1, vbg j, c-crq av pns32 vbdr vvn. (5) chapter (DIV1) 13 Page 18
203 They stumble and take offence because they like not those terms upon which Christ is offered to them in the Gospel. They Stumble and take offence Because they like not those terms upon which christ is offered to them in the Gospel. pns32 vvb cc vvi n1 c-acp pns32 vvb xx d n2 p-acp r-crq np1 vbz vvn p-acp pno32 p-acp dt n1. (5) chapter (DIV1) 13 Page 18
204 How dangerous is it then to continue in this estate of corrupt nature? How earnest should poor souls be with the Lord to deliver them? The body is in a sad estate when all both food and physick increaseth some deadly disease in it. How dangerous is it then to continue in this estate of corrupt nature? How earnest should poor Souls be with the Lord to deliver them? The body is in a sad estate when all both food and physic increases Some deadly disease in it. q-crq j vbz pn31 av pc-acp vvi p-acp d n1 pp-f j n1? q-crq n1 vmd j n2 vbb p-acp dt n1 pc-acp vvi pno32? dt n1 vbz p-acp dt j n1 c-crq d d n1 cc n1 vvz d j n1 p-acp pn31. (5) chapter (DIV1) 13 Page 18
205 The word and Gospel of God is both food and physick, and corrupt Nature is apt to make it an occasion to increase sin, and aggravate condemnation. The word and Gospel of God is both food and physic, and corrupt Nature is apt to make it an occasion to increase since, and aggravate condemnation. dt n1 cc n1 pp-f np1 vbz d n1 cc n1, cc j n1 vbz j pc-acp vvi pn31 dt n1 pc-acp vvi n1, cc vvi n1. (5) chapter (DIV1) 13 Page 18
206 Cry mightily to the Lord to work a through cure upon your souls, to change and renew your natures, to send his spirit along with his word, that it may overpower the diseases of your souls, Cry mightily to the Lord to work a through cure upon your Souls, to change and renew your nature's, to send his Spirit along with his word, that it may overpower the diseases of your Souls, n1 av-j p-acp dt n1 pc-acp vvi dt p-acp n1 p-acp po22 n2, pc-acp vvi cc vvi po22 n2, pc-acp vvi po31 n1 a-acp p-acp po31 n1, cst pn31 vmb vvi dt n2 pp-f po22 n2, (5) chapter (DIV1) 13 Page 19
207 and be unto you the favour of life unto life. and be unto you the favour of life unto life. cc vbb p-acp pn22 dt n1 pp-f n1 p-acp n1. (5) chapter (DIV1) 13 Page 19
208 Secondly, This may teach us not to think it strange, that so many pretious Truths of the Gospel are denyed and rejected in these days, so many parts of Scripture abused with false interpretations and corrupt glosses, Secondly, This may teach us not to think it strange, that so many precious Truths of the Gospel Are denied and rejected in these days, so many parts of Scripture abused with false interpretations and corrupt Glosses, ord, d vmb vvi pno12 xx pc-acp vvi pn31 j, cst av d j n2 pp-f dt n1 vbr vvn cc vvn p-acp d n2, av d n2 pp-f n1 vvn p-acp j n2 cc j n2, (5) chapter (DIV1) 14 Page 19
209 so many errors and lyes maintained instead of Truths. so many errors and lies maintained instead of Truths. av d n2 cc n2 vvn av pp-f n2. (5) chapter (DIV1) 14 Page 19
210 Corrupt nature is a full fountain sufficient to send forth a multitude of these poysoned streams. Corrupt nature is a full fountain sufficient to send forth a multitude of these poisoned streams. j n1 vbz dt j n1 j pc-acp vvi av dt n1 pp-f d j-vvn n2. (5) chapter (DIV1) 14 Page 19
211 It is a fruitful wombe to conceive and bring forth abundantly, ignorance, mistaking the sense of Scripture, drawing false conclusions from the word, filling the mind with mists and clouds of prejudice against the Truth, Love of sin, Pride, Corrupt and inordinate self-love, excessive love of the world and outward things. It is a fruitful womb to conceive and bring forth abundantly, ignorance, mistaking the sense of Scripture, drawing false conclusions from the word, filling the mind with mists and Clouds of prejudice against the Truth, Love of since, Pride, Corrupt and inordinate Self-love, excessive love of the world and outward things. pn31 vbz dt j n1 pc-acp vvi cc vvi av av-j, n1, vvg dt n1 pp-f n1, vvg j n2 p-acp dt n1, vvg dt n1 p-acp n2 cc n2 pp-f n1 p-acp dt n1, n1 pp-f n1, n1, j cc j n1, j n1 pp-f dt n1 cc j n2. (5) chapter (DIV1) 14 Page 19
212 These and the like distempers of corrupt Nature, What truths may they not corrupt or deny? What errours and false opinions may they not breed and cherish? These and the like distempers of corrupt Nature, What truths may they not corrupt or deny? What errors and false opinions may they not breed and cherish? np1 cc dt j n2 pp-f j n1, q-crq n2 vmb pns32 xx vvi cc vvi? q-crq n2 cc j n2 vmb pns32 xx vvi cc vvi? (5) chapter (DIV1) 14 Page 19
213 Now when Satan the Father of Lyes, either more immediately by himself, or mediately by his instruments worketh upon corrupt nature, Now when Satan the Father of Lies, either more immediately by himself, or mediately by his Instruments works upon corrupt nature, av c-crq np1 dt n1 pp-f n2, av-d av-dc av-j p-acp px31, cc av-j p-acp po31 n2 vvz p-acp j n1, (5) chapter (DIV1) 15 Page 19
214 then followes strong delusion or efficacy of error whereby people are brought to believe lyes tending to damnation. then follows strong delusion or efficacy of error whereby people Are brought to believe lies tending to damnation. av vvz j n1 cc n1 pp-f n1 c-crq n1 vbr vvn pc-acp vvi n2 vvg p-acp n1. (5) chapter (DIV1) 15 Page 19
215 Yea, such is the power of Satan joyning with corrupt nature in the producing of false doctrines, that one error begetteth many, and one Seducer deceiveth many; Yea, such is the power of Satan joining with corrupt nature in the producing of false doctrines, that one error begetteth many, and one Seducer deceives many; uh, d vbz dt n1 pp-f np1 vvg p-acp j n1 p-acp dt vvg pp-f j n2, cst pi n1 vvz d, cc crd n1 vvz d; (5) chapter (DIV1) 15 Page 19
216 one blind guide draweth a multitude into the ditch with himself: one blind guide draws a multitude into the ditch with himself: crd j n1 vvz dt n1 p-acp dt n1 p-acp px31: (5) chapter (DIV1) 15 Page 20
217 yea, one Heresie may soon over-run a whole Country, and spread suddenly from one Nation to another. yea, one Heresy may soon overrun a Whole Country, and spread suddenly from one nation to Another. uh, crd n1 vmb av vvi dt j-jn n1, cc vvd av-j p-acp crd n1 p-acp j-jn. (5) chapter (DIV1) 15 Page 20
218 How soon did the Heresies of Arius overcome the world, and how were the Kings and Kingdoms of the earth made drunk with the cup of the Whore of Babylon, lying drenched and drowned in Popish errours, Superstitions and Idolatries; How soon did the Heresies of Arius overcome the world, and how were the Kings and Kingdoms of the earth made drunk with the cup of the Whore of Babylon, lying drenched and drowned in Popish errors, Superstitions and Idolatries; uh-crq av vdd dt n2 pp-f np1 vvn dt n1, cc q-crq vbdr dt n2 cc n2 pp-f dt n1 vvd vvn p-acp dt n1 pp-f dt n1 pp-f np1, vvg vvd cc vvn p-acp j n2, n2 cc n2; (5) chapter (DIV1) 15 Page 20
219 and like horns fastned to the head of the beast, imploying their power to maintain the tyranny of Antichrist, and like horns fastened to the head of the beast, employing their power to maintain the tyranny of Antichrist, cc j n2 vvn p-acp dt n1 pp-f dt n1, vvg po32 n1 pc-acp vvi dt n1 pp-f np1, (5) chapter (DIV1) 15 Page 20
220 and to suppress and persecute the truth, and them that were sincere and zealous in professing and promoting it. And, and to suppress and persecute the truth, and them that were sincere and zealous in professing and promoting it. And, cc pc-acp vvi cc vvi dt n1, cc pno32 cst vbdr j cc j p-acp vvg cc j-vvg zz. np1, (5) chapter (DIV1) 15 Page 20
221 Thirdly, upon the same ground, we may see the cause of such wicked practices as are used to advance and establish errours: Thirdly, upon the same ground, we may see the cause of such wicked practices as Are used to advance and establish errors: ord, p-acp dt d n1, pns12 vmb vvi dt n1 pp-f d j n2 c-acp vbr vvn pc-acp vvi cc vvi n2: (5) chapter (DIV1) 16 Page 20
222 Satan and mans corrupt nature joyn together in the breeding of them. False doctrines have an hellish original, and so are carried on by hellish means; Satan and men corrupt nature join together in the breeding of them. False doctrines have an hellish original, and so Are carried on by hellish means; np1 cc ng1 j n1 vvi av p-acp dt n-vvg pp-f pno32. j n2 vhb dt j n-jn, cc av vbr vvn a-acp p-acp j n2; (5) chapter (DIV1) 16 Page 20
223 What juglings were used by the Arians to delude the Emperor Constantine, to bring the Champions of the Truth, especially Athanasius into disgrace and suspicion with him? how importunate were they to obtain a toleration, What jugglings were used by the Arians to delude the Emperor Constantine, to bring the Champions of the Truth, especially Athanasius into disgrace and suspicion with him? how importunate were they to obtain a toleration, r-crq n2-vvg vbdr vvn p-acp dt njp2 pc-acp vvi dt n1 np1, pc-acp vvi dt n2 pp-f dt n1, av-j np1 p-acp n1 cc n1 p-acp pno31? q-crq j vbdr pns32 pc-acp vvi dt n1, (5) chapter (DIV1) 16 Page 20
224 and to be received into Communion with the Church; and to be received into Communion with the Church; cc pc-acp vbi vvn p-acp n1 p-acp dt n1; (5) chapter (DIV1) 16 Page 20
225 covering their wolvish natures under sheeps cloathing, while they were weak and kept under, but casting off the sheeps skin when once they grew numerous and strong, covering their wolvish nature's under Sheep clothing, while they were weak and kept under, but casting off the Sheep skin when once they grew numerous and strong, vvg po32 j n2 p-acp ng1 n1, cs pns32 vbdr j cc vvn p-acp, cc-acp vvg a-acp dt ng1 n1 c-crq c-acp pns32 vvd j cc j, (5) chapter (DIV1) 16 Page 20
226 and had Emperours for their turn, and appearing in their own colours, devouring the sheep of Christ, making havock of the Church, and had emperors for their turn, and appearing in their own colours, devouring the sheep of christ, making havoc of the Church, cc vhd n2 p-acp po32 n1, cc vvg p-acp po32 d n2, vvg dt n1 pp-f np1, vvg n1 pp-f dt n1, (5) chapter (DIV1) 16 Page 21
227 and exercising outragious persecution against them? Much is related also of the fury and cruelty of the Circumcellions; As for the Papists, what Country in Europe almost hath not had experience more or less of their bloody butcheries? how many thousands of Saints and Martyrs have they murdered with fire and sword, and exercising outrageous persecution against them? Much is related also of the fury and cruelty of the Circumcellions; As for the Papists, what Country in Europe almost hath not had experience more or less of their bloody Butcheries? how many thousands of Saints and Martyrs have they murdered with fire and sword, cc vvg j n1 p-acp pno32? av-d vbz vvn av pp-f dt n1 cc n1 pp-f dt n2; a-acp p-acp dt njp2, r-crq n1 p-acp np1 av vhz xx vhn n1 av-dc cc dc pp-f po32 j n2? q-crq d crd pp-f n2 cc n2 vhb pns32 vvn p-acp n1 cc n1, (5) chapter (DIV1) 16 Page 21
228 and put to cruel torments in Italy, Germany, Spain, France, Netherlands, England and Scotland? Among the rest the barbarous Massacres acted upon the Protestants at Paris in France, under pretence of friendship, and put to cruel torments in Italy, Germany, Spain, France, Netherlands, England and Scotland? Among the rest the barbarous Massacres acted upon the Protestants At paris in France, under pretence of friendship, cc vvd p-acp j n2 p-acp np1, np1, np1, np1, np1, np1 cc np1? p-acp dt n1 dt j n2 vvn p-acp dt n2 p-acp np1 p-acp np1, p-acp n1 pp-f n1, (5) chapter (DIV1) 16 Page 21
229 and a royal wedding, and the like cruelty executed in other Cities of that Kingdome, and a royal wedding, and the like cruelty executed in other Cities of that Kingdom, cc dt j n1, cc dt j n1 vvn p-acp j-jn n2 pp-f d n1, (5) chapter (DIV1) 16 Page 21
230 and the hellish Powder plot here in England, are sufficient evidences by what spirit they are led: and the hellish Powder plot Here in England, Are sufficient evidences by what Spirit they Are led: cc dt j n1 n1 av p-acp np1, vbr j n2 p-acp r-crq n1 pns32 vbr vvn: (5) chapter (DIV1) 16 Page 21
231 and this latter is on the one side, I conceive, matter of perpetual infamy and reproach to the Whore of Babylon; and on the other side, and this latter is on the one side, I conceive, matter of perpetual infamy and reproach to the Whore of Babylon; and on the other side, cc d d vbz p-acp dt crd n1, pns11 vvb, n1 pp-f j n1 cc n1 p-acp dt n1 pp-f np1; cc p-acp dt j-jn n1, (5) chapter (DIV1) 16 Page 21
232 an everlasting monument of the goodness of God, and his watchful eye over his Church, in discovering this work of darkness, laughing to scorn the counsels of his Enemies, an everlasting monument of the Goodness of God, and his watchful eye over his Church, in discovering this work of darkness, laughing to scorn the Counsels of his Enemies, dt j n1 pp-f dt n1 pp-f np1, cc po31 j n1 p-acp po31 n1, p-acp vvg d n1 pp-f n1, vvg pc-acp vvi dt n2 pp-f po31 n2, (5) chapter (DIV1) 16 Page 21
233 and commanding deliverance for his people in this Land, by which means the Gospel and ordinances of God are continued among us to this day. and commanding deliverance for his people in this Land, by which means the Gospel and ordinances of God Are continued among us to this day. cc j-vvg n1 p-acp po31 n1 p-acp d n1, p-acp r-crq vvz dt n1 cc n2 pp-f np1 vbr vvn p-acp pno12 p-acp d n1. (5) chapter (DIV1) 16 Page 21
234 But by these and the like examples it may appear, that Satan and the corrupt nature of man closing together, do both bring forth dangerous errours, But by these and the like Examples it may appear, that Satan and the corrupt nature of man closing together, do both bring forth dangerous errors, p-acp p-acp d cc dt j n2 pn31 vmb vvi, cst np1 cc dt j n1 pp-f n1 vvg av, vdb d vvi av j n2, (5) chapter (DIV1) 16 Page 21
235 and contrive wicked means to maintain them. and contrive wicked means to maintain them. cc vvi j n2 pc-acp vvi pno32. (5) chapter (DIV1) 16 Page 21
236 Hence it is that they have dealt perfidiously with men to work their own ends, having first dealt falsly with God in denying his Truth, Hence it is that they have dealt perfidiously with men to work their own ends, having First dealt falsely with God in denying his Truth, av pn31 vbz d pns32 vhb vvn av-j p-acp n2 pc-acp vvi po32 d n2, vhg ord vvn av-j p-acp np1 p-acp vvg po31 n1, (5) chapter (DIV1) 16 Page 22
237 and (as much as lyeth in them) falsifying his word, putting false constructions upon it, and (as much as lies in them) falsifying his word, putting false constructions upon it, cc (c-acp d c-acp vvz p-acp pno32) vvg po31 n1, vvg j n2 p-acp pn31, (5) chapter (DIV1) 16 Page 22
238 and drawing false conclusions from it. and drawing false conclusions from it. cc vvg j n2 p-acp pn31. (5) chapter (DIV1) 16 Page 22
239 And therefore none ought to stumble at the multitude of errors and false opinions, so as to question the Truth and certainty of Religion, And Therefore none ought to Stumble At the multitude of errors and false opinions, so as to question the Truth and certainty of Religion, cc av pix vmd pc-acp vvi p-acp dt n1 pp-f n2 cc j n2, av c-acp pc-acp vvi dt n1 cc n1 pp-f n1, (5) chapter (DIV1) 16 Page 22
240 but rather so much the more to use means to be established in the Truth, by searching the Scriptures with diligence, earnestly praying to the Lord to open their understandings, to lead them into all Truth, but rather so much the more to use means to be established in the Truth, by searching the Scriptures with diligence, earnestly praying to the Lord to open their understandings, to led them into all Truth, cc-acp av-c av d dt dc pc-acp vvi n2 pc-acp vbi vvn p-acp dt n1, p-acp vvg dt n2 p-acp n1, av-j vvg p-acp dt n1 pc-acp vvi po32 n2, pc-acp vvi pno32 p-acp d n1, (5) chapter (DIV1) 16 Page 22
241 and confirm them in it, to frame their hearts to receive the love of the Truth, and confirm them in it, to frame their hearts to receive the love of the Truth, cc vvi pno32 p-acp pn31, pc-acp vvi po32 n2 pc-acp vvi dt n1 pp-f dt n1, (5) chapter (DIV1) 16 Page 22
242 and to keep them from being led away with the error of the wicked. But some may question. and to keep them from being led away with the error of the wicked. But Some may question. cc pc-acp vvi pno32 p-acp vbg vvn av p-acp dt n1 pp-f dt j. p-acp d vmb vvi. (5) chapter (DIV1) 16 Page 22
243 If Satan and corrupt nature are the cause of errours, what is the reason then, 1. That some of the godly are drawn into Error? 2. What is the cause that many carnal persons, If Satan and corrupt nature Are the cause of errors, what is the reason then, 1. That Some of the godly Are drawn into Error? 2. What is the cause that many carnal Persons, cs np1 cc j n1 vbr dt n1 pp-f n2, r-crq vbz dt n1 av, crd cst d pp-f dt j vbr vvn p-acp n1? crd q-crq vbz dt n1 cst d j n2, (5) chapter (DIV1) 17 Page 22
244 and many notoriously wicked, are free from Errours, yea, at such times and in such places where errours and sects abound. and many notoriously wicked, Are free from Errors, yea, At such times and in such places where errors and Sects abound. cc d av-j j, vbr j p-acp n2, uh, p-acp d n2 cc p-acp d n2 c-crq n2 cc n2 vvb. (5) chapter (DIV1) 17 Page 22
245 For answer to the former I conceive. For answer to the former I conceive. p-acp n1 p-acp dt j pns11 vvb. (5) chapter (DIV1) 17 Page 22
246 First, that many who have been of note for godliness were never sound; they were but chaffe in the Lords floore, First, that many who have been of note for godliness were never found; they were but chaff in the lords floor, ord, cst d r-crq vhb vbn pp-f n1 p-acp n1 vbdr av-x j; pns32 vbdr p-acp n1 p-acp dt n2 n1, (5) chapter (DIV1) 18 Page 22
247 aud so easily blown away with every wind of false Doctrine. and so Easily blown away with every wind of false Doctrine. cc av av-j vvn av p-acp d n1 pp-f j n1. (5) chapter (DIV1) 18 Page 22
248 Saith the Apostle Iohn, Little children, it is the last time, and as ye have heard that Antichrist shall come, Says the Apostle John, Little children, it is the last time, and as you have herd that Antichrist shall come, vvz dt n1 np1, j n2, pn31 vbz dt ord n1, cc c-acp pn22 vhb vvn cst np1 vmb vvi, (5) chapter (DIV1) 18 Page 22
249 even now are there many Antichrists, whereby we know that it is the last time: These lesser Ant•••ists were forerunners of the great Anti•hrist, but whence came these petty Antichrists, even now Are there many Antichrists, whereby we know that it is the last time: These lesser Ant•••ists were forerunners of the great Anti•hrist, but whence Come these Petty Antichrists, av av vbr pc-acp d np2, c-crq pns12 vvb cst pn31 vbz dt ord n1: d jc n2 vbdr n2 pp-f dt j n1, cc-acp c-crq vvd d j np2, (5) chapter (DIV1) 18 Page 22
250 even out of the bosome of the primitive? apostolical Church; for saith this Apostle, They went out from us, but they were not of us: even out of the bosom of the primitive? apostolical Church; for Says this Apostle, They went out from us, but they were not of us: av av pp-f dt n1 pp-f dt j? j n1; p-acp vvz d n1, pns32 vvd av p-acp pno12, cc-acp pns32 vbdr xx pp-f pno12: (5) chapter (DIV1) 18 Page 23
251 for if they had been of us, they would no doubt have continued with us; for if they had been of us, they would no doubt have continued with us; c-acp cs pns32 vhd vbn pp-f pno12, pns32 vmd av-dx n1 vhb vvn p-acp pno12; (5) chapter (DIV1) 18 Page 23
252 but they went out, that they might be made manifest, that they were not all of us. but they went out, that they might be made manifest, that they were not all of us. cc-acp pns32 vvd av, cst pns32 vmd vbi vvn j, cst pns32 vbdr xx d pp-f pno12. (5) chapter (DIV1) 18 Page 23
253 If these that were in communion with the Church of Christ in those purest times, were unsound at the best ▪ and afterwards discovered their unsoundness by departing from the faith and Church of Christ, If these that were in communion with the Church of christ in those Purest times, were unsound At the best ▪ and afterwards discovered their unsoundness by departing from the faith and Church of christ, cs d cst vbdr p-acp n1 p-acp dt n1 pp-f np1 p-acp d js n2, vbdr j p-acp dt js ▪ cc av vvd po32 n1 p-acp vvg p-acp dt n1 cc n1 pp-f np1, (5) chapter (DIV1) 18 Page 23
254 and becoming open enemies to the Truth, have we not cause to think that many, who in these days imbrace false opinions, were never upright when they seemed most zealous for the Truth and wayes of God? And therefore what need have all to search their hearts, and becoming open enemies to the Truth, have we not cause to think that many, who in these days embrace false opinions, were never upright when they seemed most zealous for the Truth and ways of God? And Therefore what need have all to search their hearts, cc vvg j n2 p-acp dt n1, vhb pns12 xx n1 pc-acp vvi cst d, r-crq p-acp d n2 vvi j n2, vbdr av-x j c-crq pns32 vvd av-ds j p-acp dt n1 cc n2 pp-f np1? cc av q-crq n1 vhb d pc-acp vvi po32 n2, (5) chapter (DIV1) 18 Page 23
255 and while they seem to stand take heed least they fall, by l•bouring to ground themselves upon the Lord Jesus Christ by faith unfeigned. and while they seem to stand take heed lest they fallen, by l•bouring to ground themselves upon the Lord jesus christ by faith unfeigned. cc cs pns32 vvb pc-acp vvi vvi n1 cs pns32 vvb, p-acp vvg pc-acp vvi px32 p-acp dt n1 np1 np1 p-acp n1 j. (5) chapter (DIV1) 18 Page 23
256 Secondly, I doubt not but sincere Christians may fall into some lesser errors, because they do but know in part; Secondly, I doubt not but sincere Christians may fallen into Some lesser errors, Because they do but know in part; ord, pns11 vvb xx p-acp j np1 vmb vvi p-acp d jc n2, c-acp pns32 vdb p-acp vvi p-acp n1; (5) chapter (DIV1) 19 Page 23
257 There are degrees of ignorance in them and the remainders of corrupt nature which may darken their minds, There Are Degrees of ignorance in them and the remainders of corrupt nature which may darken their minds, a-acp vbr n2 pp-f n1 p-acp pno32 cc dt n2 pp-f j n1 r-crq vmb vvi po32 n2, (5) chapter (DIV1) 19 Page 23
258 and expose them to the danger of erring, partly through the weakness of their own judgements, partly through the sleight of men and cunning craftiness, whereby they lye in wait to deceive, partly through the high esteem which they have of some men. and expose them to the danger of erring, partly through the weakness of their own Judgments, partly through the sleight of men and cunning craftiness, whereby they lie in wait to deceive, partly through the high esteem which they have of Some men. cc vvi pno32 p-acp dt n1 pp-f vvg, av p-acp dt n1 pp-f po32 d n2, av p-acp dt n1 pp-f n2 cc j-jn n1, c-crq pns32 vvb p-acp vvi pc-acp vvi, av p-acp dt j n1 r-crq pns32 vhb pp-f d n2. (5) chapter (DIV1) 19 Page 23
259 So it is thought that multitudes were carried away with Luthers Name, and the eminency of his gifts, and the great service done by him to the Church of Christ. So it is Thought that Multitudes were carried away with Luthers Name, and the eminency of his Gifts, and the great service done by him to the Church of christ. av pn31 vbz vvn cst n2 vbdr vvn av p-acp np1 n1, cc dt n1 pp-f po31 n2, cc dt j n1 vdn p-acp pno31 p-acp dt n1 pp-f np1. (5) chapter (DIV1) 19 Page 24
260 Lastly, I conceive that the Lord may in his wisdom suffer some eminent Saints of his to err in some things, that men may learn not to think of men above that which is meet, Lastly, I conceive that the Lord may in his Wisdom suffer Some eminent Saints of his to err in Some things, that men may Learn not to think of men above that which is meet, ord, pns11 vvb d dt n1 vmb p-acp po31 n1 vvi d j n2 pp-f png31 pc-acp vvi p-acp d n2, cst n2 vmb vvi xx pc-acp vvi pp-f n2 p-acp d r-crq vbz j, (5) chapter (DIV1) 20 Page 24
261 but to give that great prerogative of infallibility to the God of truth alone, who hath revealed his Truth in the holy Scriptures: but to give that great prerogative of infallibility to the God of truth alone, who hath revealed his Truth in the holy Scriptures: cc-acp pc-acp vvi d j n1 pp-f n1 p-acp dt n1 pp-f n1 av-j, r-crq vhz vvn po31 n1 p-acp dt j n2: (5) chapter (DIV1) 20 Page 24
262 and therefore Christians should try all spirits and doctrines by this Rule, bring them all to the Law and to the Testimony, concluding that if they speak not according to this Rule, it is because there is no light in them, no light in their doctrine, and Therefore Christians should try all spirits and doctrines by this Rule, bring them all to the Law and to the Testimony, concluding that if they speak not according to this Rule, it is Because there is no Light in them, no Light in their Doctrine, cc av np1 vmd vvi d n2 cc n2 p-acp d n1, vvb pno32 d p-acp dt n1 cc p-acp dt n1, vvg cst cs pns32 vvb xx vvg p-acp d n1, pn31 vbz p-acp pc-acp vbz dx n1 p-acp pno32, dx n1 p-acp po32 n1, (5) chapter (DIV1) 20 Page 24
263 so far as it will not endure the trial of Scripture light; so Far as it will not endure the trial of Scripture Light; av av-j c-acp pn31 vmb xx vvi dt n1 pp-f n1 n1; (5) chapter (DIV1) 20 Page 24
264 yea, the Apostle speaks very high in this case, Though we, or an Angel from Heaven, preach any other Gospel unto you than that which we have preached, let him be accursed. yea, the Apostle speaks very high in this case, Though we, or an Angel from Heaven, preach any other Gospel unto you than that which we have preached, let him be accursed. uh, dt n1 vvz av j p-acp d n1, cs pns12, cc dt n1 p-acp n1, vvb d j-jn n1 p-acp pn22 cs d r-crq pns12 vhb vvn, vvb pno31 vbi vvn. (5) chapter (DIV1) 20 Page 24
265 If it were possible for a blessed Angel to preach false doctrine, we must reject and cleave to the Scripture against all contradiction. If it were possible for a blessed Angel to preach false Doctrine, we must reject and cleave to the Scripture against all contradiction. cs pn31 vbdr j p-acp dt j-vvn n1 pc-acp vvi j n1, pns12 vmb vvi cc vvi p-acp dt n1 p-acp d n1. (5) chapter (DIV1) 20 Page 24
266 For answer to the Second Question: For answer to the Second Question: p-acp n1 p-acp dt ord n1: (5) chapter (DIV1) 21 Page 24
267 In as much as Satan, and the corrupt nature of man, are the cause of Errours and Heresies, What is the reason that many carnal persons both such as are of civil conversation, In as much as Satan, and the corrupt nature of man, Are the cause of Errors and Heresies, What is the reason that many carnal Persons both such as Are of civil Conversation, p-acp c-acp d c-acp np1, cc dt j n1 pp-f n1, vbr dt n1 pp-f n2 cc n2, q-crq vbz dt n1 cst d j n2 d d c-acp vbr pp-f j n1, (5) chapter (DIV1) 21 Page 24
268 and fair moral principles, and also such as are loose and licentious, yea openly profane, are free from errours in such places and ages, where & when false doctrines abound; and fair moral principles, and also such as Are lose and licentious, yea openly profane, Are free from errors in such places and ages, where & when false doctrines abound; cc j j n2, cc av d c-acp vbr j cc j, uh av-j j, vbr j p-acp n2 p-acp d n2 cc n2, c-crq cc c-crq j n2 vvb; (5) chapter (DIV1) 21 Page 24
269 whereas they are such in whom the corruption of nature raigneth, and such as are held captive by Satan according to his will? whereas they Are such in whom the corruption of nature Reigneth, and such as Are held captive by Satan according to his will? cs pns32 vbr d p-acp ro-crq dt n1 pp-f n1 vvz, cc d c-acp vbr vvn j-jn p-acp np1 vvg p-acp po31 n1? (5) chapter (DIV1) 21 Page 24
270 For answer to this I conceive, For answer to this I conceive, p-acp n1 p-acp d pns11 vvb, (5) chapter (DIV1) 22 Page 25
271 First, that some such persons being naturally quick of apprehension, and judicious, may be so clearly convinced of some truths, that though many deny them and oppose them yet they will stand to them, especially when there is liberty for all sides to hold and profess what they list, First, that Some such Persons being naturally quick of apprehension, and judicious, may be so clearly convinced of Some truths, that though many deny them and oppose them yet they will stand to them, especially when there is liberty for all sides to hold and profess what they list, ord, cst d d n2 vbg av-j j pp-f n1, cc j, vmb vbi av av-j vvn pp-f d n2, cst cs d vvi pno32 cc vvi pno32 av pns32 vmb vvi p-acp pno32, av-j c-crq pc-acp vbz n1 p-acp d n2 pc-acp vvi cc vvi r-crq pns32 vvb, (5) chapter (DIV1) 23 Page 25
272 and a man may stick to the Truth without loss and danger: and a man may stick to the Truth without loss and danger: cc dt n1 vmb vvi p-acp dt n1 p-acp n1 cc n1: (5) chapter (DIV1) 23 Page 25
273 in such cases natural Conscience is a strong tye upon mens spirits, to cause them not willfully to deny a known Truth. in such cases natural Conscience is a strong tie upon men's spirits, to cause them not wilfully to deny a known Truth. p-acp d n2 j n1 vbz dt j n1 p-acp ng2 n2, pc-acp vvi pno32 xx av-j pc-acp vvi dt j-vvn n1. (5) chapter (DIV1) 23 Page 25
274 Secondly, Some may affect the reputation of constancy, being loth to be noted for light vain and fickle persons; Secondly, some may affect the reputation of constancy, being loath to be noted for Light vain and fickle Persons; ord, d vmb vvi dt n1 pp-f n1, vbg j pc-acp vbi vvn p-acp n1 j cc j n2; (5) chapter (DIV1) 24 Page 25
275 and therefore in as much as it was their lot to be trained up from their childhood in the truth, they will cleave to it, howsoever others cast it off, and Therefore in as much as it was their lot to be trained up from their childhood in the truth, they will cleave to it, howsoever Others cast it off, cc av p-acp c-acp d c-acp pn31 vbds po32 n1 pc-acp vbi vvn a-acp p-acp po32 n1 p-acp dt n1, pns32 vmb vvi p-acp pn31, c-acp n2-jn vvb pn31 a-acp, (5) chapter (DIV1) 24 Page 25
276 so long as they see they may do it with safety. so long as they see they may do it with safety. av av-j c-acp pns32 vvb pns32 vmb vdi pn31 p-acp n1. (5) chapter (DIV1) 24 Page 25
277 They account it a childish thing to hearken to every novelty and vain fancy (as indeed it is) and therefore not becoming their gravity. They account it a childish thing to harken to every novelty and vain fancy (as indeed it is) and Therefore not becoming their gravity. pns32 vvb pn31 dt j n1 pc-acp vvi p-acp d n1 cc j n1 (c-acp av pn31 vbz) cc av xx vvg po32 n1. (5) chapter (DIV1) 24 Page 25
278 It may be they would have been as obstinate in error had they happened to have been taught it in their youth, It may be they would have been as obstinate in error had they happened to have been taught it in their youth, pn31 vmb vbi pns32 vmd vhi vbn a-acp j p-acp n1 vhd pns32 vvd pc-acp vhi vbn vvn pn31 p-acp po32 n1, (5) chapter (DIV1) 24 Page 25
279 as now they seem to be constant in the Truth. Is not this apparent in divers at this day, who stand firm in doctrinal truths, as now they seem to be constant in the Truth. Is not this apparent in diverse At this day, who stand firm in doctrinal truths, c-acp av pns32 vvb pc-acp vbi j p-acp dt n1. vbz xx d j p-acp j p-acp d n1, r-crq vvb j p-acp j n2, (5) chapter (DIV1) 24 Page 25
280 and remain perversely stiffe, in old Ceremonyes and superstitious observances, which have no footing in the holy Scriptures, and remain perversely stiff, in old Ceremonies and superstitious observances, which have no footing in the holy Scriptures, cc vvi av-j j, p-acp j n2 cc j n2, r-crq vhb dx n-vvg p-acp dt j n2, (5) chapter (DIV1) 24 Page 25
281 because they have been trained up in both? On the one side they were trained up under sound doctrine concerning the main points of faith: Because they have been trained up in both? On the one side they were trained up under found Doctrine Concerning the main points of faith: c-acp pns32 vhb vbn vvn a-acp p-acp d? p-acp dt crd n1 pns32 vbdr vvn a-acp p-acp j n1 vvg dt j n2 pp-f n1: (5) chapter (DIV1) 24 Page 25
282 On the other side, they received some superstitious observances by tradition, and therefore they will part with neither, On the other side, they received Some superstitious observances by tradition, and Therefore they will part with neither, p-acp dt j-jn n1, pns32 vvd d j n2 p-acp n1, cc av pns32 vmb vvi p-acp dx, (5) chapter (DIV1) 24 Page 26
283 Thirdly, I suppose Satan having possession of carnal persons another way, doth not much temp• some of them to renounce the Truth and entertain errours, Thirdly, I suppose Satan having possession of carnal Persons Another Way, does not much temp• Some of them to renounce the Truth and entertain errors, ord, pns11 vvb np1 vhg n1 pp-f j n2 j-jn n1, vdz xx d n1 d pp-f pno32 pc-acp vvi dt n1 cc vvi n2, (5) chapter (DIV1) 25 Page 26
284 because they are not such as are likely to do him any special service in promoting false doctrines. Because they Are not such as Are likely to do him any special service in promoting false doctrines. c-acp pns32 vbr xx d c-acp vbr j pc-acp vdi pno31 d j n1 p-acp j-vvg j n2. (5) chapter (DIV1) 25 Page 26
285 Fourthly, many carnal persons may be engaged to stand for the Truth against errors because some whom they respect, or upon whom they depend, Fourthly, many carnal Persons may be engaged to stand for the Truth against errors Because Some whom they respect, or upon whom they depend, ord, d j n2 vmb vbb vvn p-acp vvb p-acp dt n1 p-acp n2 c-acp d r-crq pns32 vvb, cc p-acp ro-crq pns32 vvb, (5) chapter (DIV1) 26 Page 26
286 or of whom they look for some advantage, go that way. Fifthly, many carnal persons seem to be indifferent in matter of Religion: or of whom they look for Some advantage, go that Way. Fifthly, many carnal Persons seem to be indifferent in matter of Religion: cc pp-f ro-crq pns32 vvb p-acp d n1, vvb d n1. ord, d j n2 vvb pc-acp vbi j p-acp n1 pp-f n1: (5) chapter (DIV1) 26 Page 26
287 They are serious, and hearty about things that bring in profit, in following their business, or in pursuing their pleasures, in satisfying their lusts; They Are serious, and hearty about things that bring in profit, in following their business, or in pursuing their pleasures, in satisfying their Lustiest; pns32 vbr j, cc j p-acp n2 cst vvb p-acp n1, p-acp vvg po32 n1, cc p-acp vvg po32 n2, p-acp vvg po32 n2; (5) chapter (DIV1) 27 Page 26
288 they think it no great matter what men hold or profess in matter of doctrine. they think it no great matter what men hold or profess in matter of Doctrine. pns32 vvb pn31 dx j n1 r-crq n2 vvb cc vvi p-acp n1 pp-f n1. (5) chapter (DIV1) 27 Page 26
289 When the Iews accused the Apostle Paul for teaching false doctrine, saith Gallio the Roman deputy, If it be a question of words and names, and of your law, look ye to it, When the Iews accused the Apostle Paul for teaching false Doctrine, Says Gallio the Roman deputy, If it be a question of words and names, and of your law, look you to it, c-crq dt np2 vvn dt n1 np1 p-acp vvg j n1, vvz np1 dt njp n1, cs pn31 vbb dt n1 pp-f n2 cc n2, cc pp-f po22 n1, vvb pn22 p-acp pn31, (5) chapter (DIV1) 27 Page 26
290 for I will be no judge of such matters. for I will be no judge of such matters. c-acp pns11 vmb vbi dx n1 pp-f d n2. (5) chapter (DIV1) 27 Page 26
291 See how slightly he speaks of matters of Religion, as if they were but empty words, See how slightly he speaks of matters of Religion, as if they were but empty words, vvb c-crq av-j pns31 vvz pp-f n2 pp-f n1, c-acp cs pns32 vbdr p-acp j n2, (5) chapter (DIV1) 27 Page 26
292 whereas the Question between Paul and the Iews was one of the weigtiest that ever was in controversie. whereas the Question between Paul and the Iews was one of the weigtiest that ever was in controversy. cs dt n1 p-acp np1 cc dt np2 vbds pi pp-f dt js cst av vbds p-acp n1. (5) chapter (DIV1) 27 Page 26
293 scil. Whether the Lord Jesus were the Christ? And so Festus another Roman Governour relating Pauls Case to King Agrippa, accused by the Iews ▪ said, When the Accusers stood up they brought none accusation of such things as I supsed, but had certain questions against him of their own superstition, scil. Whither the Lord jesus were the christ? And so Festus Another Roman Governor relating Paul's Case to King Agrippa, accused by the Iews ▪ said, When the Accusers stood up they brought none accusation of such things as I supsed, but had certain questions against him of their own Superstition, n1. cs dt n1 np1 vbdr dt np1? cc av np1 j-jn np1 n1 vvg npg1 n1 p-acp n1 np1, vvn p-acp dt np2 ▪ vvd, c-crq dt n2 vvd a-acp pns32 vvd pi n1 pp-f d n2 c-acp pns11 vvn, a-acp vhd j n2 p-acp pno31 pp-f po32 d n1, (5) chapter (DIV1) 27 Page 27
294 and of one Iesus which was dead, whom Paul affirmed to be alive. and of one Iesus which was dead, whom Paul affirmed to be alive. cc pp-f crd np1 r-crq vbds j, ro-crq np1 vvd pc-acp vbi j. (5) chapter (DIV1) 27 Page 27
295 It seemeth he thought these things to be frivolous queries not worthy of the cognizance of so great a Magistrate as himself: It seems he Thought these things to be frivolous queries not worthy of the cognizance of so great a Magistrate as himself: pn31 vvz pns31 vvd d n2 pc-acp vbi j n2 xx j pp-f dt n1 pp-f av j dt n1 p-acp px31: (5) chapter (DIV1) 27 Page 27
296 whereas the R•surrection of Christ from the dead (which was in question between Paul and his adversaries) was such a fundamental point, whereas the R•surrection of christ from the dead (which was in question between Paul and his Adversaries) was such a fundamental point, cs dt n1 pp-f np1 p-acp dt j (r-crq vbds p-acp n1 p-acp np1 cc po31 n2) vbds d dt j n1, (5) chapter (DIV1) 27 Page 27
297 as that mans salvation depended upon it. as that men salvation depended upon it. c-acp cst ng1 n1 vvd p-acp pn31. (5) chapter (DIV1) 27 Page 27
298 Thus it seemeth many are kept from embracing errours, because they hold it a matter of no great weight, what men profess in point of Religion. Thus it seems many Are kept from embracing errors, Because they hold it a matter of no great weight, what men profess in point of Religion. av pn31 vvz d vbr vvn p-acp vvg n2, c-acp pns32 vvb pn31 dt n1 pp-f dx j n1, r-crq n2 vvb p-acp n1 pp-f n1. (5) chapter (DIV1) 27 Page 27
299 But let all that mind their salvation receive the love of the Truth and walk in it, hating and shunning every false opinion, But let all that mind their salvation receive the love of the Truth and walk in it, hating and shunning every false opinion, cc-acp vvb d cst vvb po32 n1 vvi dt n1 pp-f dt n1 cc vvi p-acp pn31, vvg cc vvg d j n1, (5) chapter (DIV1) 27 Page 27
300 and every false way, out of sincere love to the Lord Jesus Christ, and true zeal for his Glory. and every false Way, out of sincere love to the Lord jesus christ, and true zeal for his Glory. cc d j n1, av pp-f j n1 p-acp dt n1 np1 np1, cc j n1 p-acp po31 n1. (5) chapter (DIV1) 27 Page 27
301 So much of the Question or Objection. So much of the Question or Objection. av d pp-f dt n1 cc n1. (5) chapter (DIV1) 27 Page 27
302 CHAP. II. THe Answer is, first by way of abhorrence or detestation NONLATINALPHABET Let it not be, or far be it from •s; CHAP. II THe Answer is, First by Way of abhorrence or detestation Let it not be, or Far be it from •s; np1 crd dt n1 vbz, ord p-acp n1 pp-f n1 cc n1 vvb pn31 xx vbi, cc av-j vbb pn31 p-acp n2; (6) chapter (DIV1) 27 Page 27
303 which our translaturs render, God Forbid: I suppose because this English phrase is used in cases of like nature; which our translaturs render, God Forbid: I suppose Because this English phrase is used in cases of like nature; r-crq po12 n2 vvi, np1 vvb: pns11 vvb c-acp d jp n1 vbz vvn p-acp n2 pp-f j n1; (6) chapter (DIV1) 28 Page 27
304 howsoever the Apostle by these words signified that he abhorred and detested such a consequence, howsoever the Apostle by these words signified that he abhorred and detested such a consequence, c-acp dt n1 p-acp d n2 vvd cst pns31 vvd cc vvd d dt n1, (6) chapter (DIV1) 28 Page 27
305 as to make void the Law by the doctrine of free justification through the righteousness of Christ applied by Faith. as to make void the Law by the Doctrine of free justification through the righteousness of christ applied by Faith. c-acp pc-acp vvi j dt n1 p-acp dt n1 pp-f j n1 p-acp dt n1 pp-f np1 vvd p-acp n1. (6) chapter (DIV1) 28 Page 28
306 Hence may be noted this point: Hence may be noted this point: av vmb vbi vvn d n1: (6) chapter (DIV1) 28 Page 28
307 That gracious hearts do exceedingly abhor those opinions which corrupt or oppose the truth of God. That gracious hearts do exceedingly abhor those opinions which corrupt or oppose the truth of God. cst j n2 vdb av-vvg vvi d n2 r-crq vvb cc vvi dt n1 pp-f np1. (6) chapter (DIV1) 29 Page 28
308 Heresies and false doctrines are odious to the godly. 1. This may appear in many examples, and first in the old Testament. Heresies and false doctrines Are odious to the godly. 1. This may appear in many Examples, and First in the old Testament. n2 cc j n2 vbr j p-acp dt j. crd d vmb vvi p-acp d n2, cc ord p-acp dt j n1. (6) chapter (DIV1) 29 Page 28
309 Moses did exceedingly abhorre the wicked counsel of Balaam whereby he taught the Midianites to deceiv• the people of Israel, so as to draw many of them from the worship of God to Idolatry; Moses did exceedingly abhor the wicked counsel of balaam whereby he taught the midianites to deceiv• the people of Israel, so as to draw many of them from the worship of God to Idolatry; np1 vdd av-vvg vvi dt j n1 pp-f np1 c-crq pns31 vvd dt np2 p-acp n1 dt n1 pp-f np1, av c-acp pc-acp vvi d pp-f pno32 p-acp dt n1 pp-f np1 p-acp n1; (6) chapter (DIV1) 30 Page 28
310 and therefore saith he to the people, arm some of your selves to the war, and let them go against the Midianites and avenge the Lord of Midian: and Therefore Says he to the people, arm Some of your selves to the war, and let them go against the midianites and avenge the Lord of Midian: cc av vvz pns31 p-acp dt n1, vvb d pp-f po22 n2 p-acp dt n1, cc vvb pno32 vvi p-acp dt np2 cc vvb dt n1 pp-f jp: (6) chapter (DIV1) 30 Page 28
311 which they did, and slew the Males, and five Kings of Midian, and Balaam himself, who gave this wicked counsel: which they did, and slew the Males, and five Kings of Midian, and balaam himself, who gave this wicked counsel: r-crq pns32 vdd, cc vvd dt n2-jn, cc crd n2 pp-f jp, cc np1 px31, r-crq vvd d j n1: (6) chapter (DIV1) 30 Page 28
312 But Moses was not satisfied with this execution, but was wroth with the officers of the Host, But Moses was not satisfied with this execution, but was wroth with the Officers of the Host, cc-acp np1 vbds xx vvn p-acp d n1, cc-acp vbds j p-acp dt n2 pp-f dt n1, (6) chapter (DIV1) 30 Page 28
313 and said unto them, have ye saved all the women alive? Behold, these caused the Children of Israel through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord; and said unto them, have you saved all the women alive? Behold, these caused the Children of Israel through the counsel of balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord; cc vvd p-acp pno32, vhb pn22 vvn d dt n2 j? vvb, d vvd dt n2 pp-f np1 p-acp dt n1 pp-f np1, pc-acp vvi n1 p-acp dt n1 p-acp dt n1 pp-f np1, cc a-acp vbds dt n1 p-acp dt n1 pp-f dt n1; (6) chapter (DIV1) 30 Page 28
314 and then he commanded them to kill all except the women children which were Virgins: and then he commanded them to kill all except the women children which were Virgins: cc cs pns31 vvd pno32 pc-acp vvi d c-acp dt n2 n2 r-crq vbdr n2: (6) chapter (DIV1) 30 Page 28
315 And it seemeth that this was one of the last acts of Moses his life, for the Lord said unto him, avenge the children of Israel of the Midianites, afterwards shalt thou be gathered unto thy people: And it seems that this was one of the last acts of Moses his life, for the Lord said unto him, avenge the children of Israel of the midianites, afterwards shalt thou be gathered unto thy people: cc pn31 vvz cst d vbds pi pp-f dt ord n2 pp-f np1 po31 n1, p-acp dt n1 vvd p-acp pno31, vvi dt n2 pp-f np1 pp-f dt np2, av vm2 pns21 vbi vvn p-acp po21 n1: (6) chapter (DIV1) 30 Page 28
316 it was a work fit for him to do when he was ready to leave the world. it was a work fit for him to do when he was ready to leave the world. pn31 vbds dt n1 j p-acp pno31 pc-acp vdi c-crq pns31 vbds j pc-acp vvi dt n1. (6) chapter (DIV1) 30 Page 28
317 How odious were those Prophets of Baal, to that zealous Prophet Elijah! Saith he, take the Prophets of Baal, let not one of them escape: How odious were those prophets of Baal, to that zealous Prophet Elijah! Says he, take the prophets of Baal, let not one of them escape: q-crq j vbdr d n2 pp-f np1, p-acp cst j n1 np1! vvz pns31, vvb dt n2 pp-f np1, vvb xx pi pp-f pno32 vvi: (6) chapter (DIV1) 30 Page 29
318 and they took them, and Elijah brought them down to the brook Chishon and slew them there. and they took them, and Elijah brought them down to the brook Chishon and slew them there. cc pns32 vvd pno32, cc np1 vvd pno32 a-acp p-acp dt n1 np1 cc vvd pno32 a-acp. (6) chapter (DIV1) 30 Page 29
319 Micaiah shewed his detestation of those lyes spoken by the false prophets, when he told the King, now therefore behold the Lord hath put a lying spirit in the mouth of all these thy Prophets. Micaiah showed his detestation of those lies spoken by the false Prophets, when he told the King, now Therefore behold the Lord hath put a lying Spirit in the Mouth of all these thy prophets. np1 vvd po31 n1 pp-f d n2 vvn p-acp dt j n2, c-crq pns31 vvd dt n1, av av vvi dt n1 vhz vvn dt j-vvg n1 p-acp dt n1 pp-f d d po21 n2. (6) chapter (DIV1) 30 Page 29
320 The like may be shewed of the Prophet Ieremiah, how he abhorred the lyes of those false Prophets, Hananiah, Ahab, Zedekiah, and Shemajah, but I come to the Examples of the New Testament. The like may be showed of the Prophet Jeremiah, how he abhorred the lies of those false prophets, Hananiah, Ahab, Zedekiah, and Shemajah, but I come to the Examples of the New Testament. dt av-j vmb vbi vvn pp-f dt n1 np1, c-crq pns31 vvd dt n2 pp-f d j n2, np1, np1, np1, cc np1, p-acp pns11 vvb p-acp dt n2 pp-f dt j n1. (6) chapter (DIV1) 30 Page 29
321 And first to begin with Iohn Baptist, who came to prepare the way of the Lord, with what zeal did he detest the corruption of doctrine brought in by the Pharises and Sadduces? When he saw many of them come to his Baptisme, he said unto them, O generation of Vipers, Who hath warned you to flee from the wrath to come? But above all, take the blessed Example of the Lord Jesus Christ, with what heavenly zeal did he manifest his detestation of the false doctrine taught by the Scribes and Pharises? Thus have ye made the Commandment of God of none effect by your tradition. And First to begin with John Baptist, who Come to prepare the Way of the Lord, with what zeal did he detest the corruption of Doctrine brought in by the Pharisees and Sadducees? When he saw many of them come to his Baptism, he said unto them, Oh generation of Vipers, Who hath warned you to flee from the wrath to come? But above all, take the blessed Exampl of the Lord jesus christ, with what heavenly zeal did he manifest his detestation of the false Doctrine taught by the Scribes and Pharisees? Thus have you made the Commandment of God of none Effect by your tradition. cc ord pc-acp vvi p-acp np1 np1, r-crq vvd pc-acp vvi dt n1 pp-f dt n1, p-acp r-crq n1 vdd pns31 vvi dt n1 pp-f n1 vvn p-acp p-acp dt np2 cc np2? c-crq pns31 vvd d pp-f pno32 vvi p-acp po31 n1, pns31 vvd p-acp pno32, uh n1 pp-f n2, r-crq vhz vvn pn22 pc-acp vvi p-acp dt n1 pc-acp vvi? cc-acp p-acp d, vvb dt j-vvn n1 pp-f dt n1 np1 np1, p-acp r-crq j n1 vdd pns31 vvi po31 n1 pp-f dt j n1 vvn p-acp dt n2 cc np2? av vhb pn22 vvn dt n1 pp-f np1 pp-f pi n1 p-acp po22 n1. (6) chapter (DIV1) 30 Page 29
322 And he gave his Disciples this Caveat, Take heed and beware of the leaven of the Pharises and of the Sadduces: And he gave his Disciples this Caveat, Take heed and beware of the leaven of the Pharisees and of the Sadducees: cc pns31 vvd po31 n2 d n1, vvb n1 cc vvi pp-f dt n1 pp-f dt np2 cc pp-f dt np2: (6) chapter (DIV1) 30 Page 29
323 which is meant of their corrupt doctrine. which is meant of their corrupt Doctrine. r-crq vbz vvn pp-f po32 j n1. (6) chapter (DIV1) 30 Page 29
324 How sharply doth he reprove them, and how many woes doth he denounce against them? He calleth such, Wolves, Theeves and Robbers. How sharply does he reprove them, and how many woes does he denounce against them? He calls such, Wolves, Thieves and Robbers. c-crq av-j vdz pns31 vvi pno32, cc c-crq d n2 vdz pns31 vvi p-acp pno32? pns31 vvz d, n2, n2 cc n2. (6) chapter (DIV1) 30 Page 29
325 And the Apostles and servants of the Lord Jesus Christ, being led by the spirit of Christ ▪ did abundantly discover how exceedingly they detested and abhorred Heresies and fals• doctrines. And the Apostles and Servants of the Lord jesus christ, being led by the Spirit of christ ▪ did abundantly discover how exceedingly they detested and abhorred Heresies and fals• doctrines. cc dt n2 cc n2 pp-f dt n1 np1 np1, vbg vvn p-acp dt n1 pp-f np1 ▪ vdd av-j vvi c-crq av-vvg pns32 j-vvn cc j-vvn n2 cc n1 n2. (6) chapter (DIV1) 30 Page 30
326 The Apostle Peter inveigheth with much vehemency against false Teachers, & calleth their corrupt doctrines damnable heresies, whereby they denyed the Lord that bought them, The Apostle Peter inveigheth with much vehemency against false Teachers, & calls their corrupt doctrines damnable heresies, whereby they denied the Lord that bought them, dt n1 np1 vvz p-acp d n1 p-acp j n2, cc vvz po32 j n2 j n2, c-crq pns32 vvd dt n1 cst vvd pno32, (6) chapter (DIV1) 30 Page 30
327 and bring upon themselves swift destruction. He terms their ways pernicious, and shews how they make merchandise of souls. and bring upon themselves swift destruction. He terms their ways pernicious, and shows how they make merchandise of Souls. cc vvi p-acp px32 j n1. pns31 vvz po32 n2 j, cc vvz c-crq pns32 vvb n1 pp-f n2. (6) chapter (DIV1) 30 Page 30
328 He calleth them pernicious, self-wil•ed, and such as are not afraid to speak evil of dignities, wells without water, speaking grea• swelling words of vanity: with divers other expressions. He calls them pernicious, self-wil•ed, and such as Are not afraid to speak evil of dignities, wells without water, speaking grea• swelling words of vanity: with diverse other expressions. pns31 vvz pno32 j, j, cc d c-acp vbr xx j pc-acp vvi j-jn pp-f n2, n2 p-acp n1, vvg n1 j-vvg n2 pp-f n1: p-acp j j-jn n2. (6) chapter (DIV1) 30 Page 30
329 St. Iude agreeth with St. Peter, and among other passages, compareth false Teachers to Cain, Balaam, Core. Saint Iude agreeth with Saint Peter, and among other passages, compareth false Teachers to Cain, balaam, Core. n1 np1 vvz p-acp n1 np1, cc p-acp j-jn n2, vvz j n2 p-acp np1, np1, n1. (6) chapter (DIV1) 30 Page 30
330 The Apostle Iohn calleth them Antichrists, adversaries to Christ, and false Prophets. They are called deceivers; The Apostle John calls them Antichrists, Adversaries to christ, and false prophets. They Are called deceivers; dt n1 np1 vvz pno32 np2, n2 p-acp np1, cc j n2. pns32 vbr vvn n2; (6) chapter (DIV1) 30 Page 30
331 yea, it is said, ver. 10, 11. If there come any unto you, and bring not thi• doctrine, receive him not into your house, neithe• bid him God speed, yea, it is said, ver. 10, 11. If there come any unto you, and bring not thi• Doctrine, receive him not into your house, neithe• bid him God speed, uh, pn31 vbz vvn, fw-la. crd, crd cs pc-acp vvi d p-acp pn22, cc vvb xx n1 n1, vvb pno31 xx p-acp po22 n1, n1 vvb pno31 np1 n1, (6) chapter (DIV1) 30 Page 30
332 for he that biddeth him Go• speed is partaker of his evil deeds. for he that bids him Go• speed is partaker of his evil Deeds. c-acp pns31 cst vvz pno31 np1 n1 vbz n1 pp-f po31 j-jn n2. (6) chapter (DIV1) 30 Page 30
333 In the Revelations written by St. Iohn, the Angel o• Minister of the Church at Ephesus is commended for hating the deeds of the Nicolaitans. Pergamus is threatned, In the Revelations written by Saint John, the Angel o• Minister of the Church At Ephesus is commended for hating the Deeds of the Nicolaitans. Pergamos is threatened, p-acp dt n2 vvn p-acp n1 np1, dt n1 n1 n1 pp-f dt n1 p-acp np1 vbz vvn p-acp vvg dt n2 pp-f dt np2. np1 vbz vvn, (6) chapter (DIV1) 30 Page 30
334 because in that Church was found those that held the doctrine of Balaam, and of the Nicolaitans, and therefore tis added, Repent, or else I will com• unto thee quickly, Because in that Church was found those that held the Doctrine of balaam, and of the Nicolaitans, and Therefore this added, repent, or Else I will com• unto thee quickly, c-acp p-acp d n1 vbds vvn d cst vvd dt n1 pp-f np1, cc pp-f dt np2, cc av pn31|vbz vvn, np1, cc av pns11 vmb n1 p-acp pno21 av-j, (6) chapter (DIV1) 30 Page 30
335 and will fight against the• with the sword of my mouth. and will fight against the• with the sword of my Mouth. cc vmb vvi p-acp n1 p-acp dt n1 pp-f po11 n1. (6) chapter (DIV1) 30 Page 30
336 Thiatira is blamed for suffering the woman Iezabel which called her self a Prophetess to teach and seduce. Thyatira is blamed for suffering the woman Jezebel which called her self a Prophetess to teach and seduce. np1 vbz vvn p-acp vvg dt n1 np1 r-crq vvd po31 n1 dt n1 pc-acp vvi cc vvi. (6) chapter (DIV1) 30 Page 31
337 A great part of this book declareth the wickedness of the Whore of Babylon, the Antichristian popish faction, the mischief they do, the Judgements of God hanging over them, A great part of this book Declareth the wickedness of the Whore of Babylon, the Antichristian popish faction, the mischief they do, the Judgments of God hanging over them, dt j n1 pp-f d n1 vvz dt n1 pp-f dt n1 pp-f np1, dt jp j n1, dt n1 pns32 vdb, dt n2 pp-f np1 vvg p-acp pno32, (6) chapter (DIV1) 30 Page 31
338 and how odious their false doct•ines and false worship is to God and his people. and how odious their false doct•ines and false worship is to God and his people. cc c-crq j po32 j n2 cc j n1 vbz p-acp np1 cc po31 n1. (6) chapter (DIV1) 30 Page 31
339 The Apostle St. Paul as he laboured and wrote more than the rest, so he is very plentiful in declaring his detestation of false doctrines and false teachers: The Apostle Saint Paul as he laboured and wrote more than the rest, so he is very plentiful in declaring his detestation of false doctrines and false Teachers: dt n1 n1 np1 c-acp pns31 vvd cc vvd av-dc cs dt n1, av pns31 vbz av j p-acp vvg po31 n1 pp-f j n2 cc j n2: (6) chapter (DIV1) 30 Page 31
340 In his Epistle to the Romans, •he earnestly exhorteth the Saints, I beseech you Brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned, and avoid them: In his Epistle to the Roman, •he earnestly exhorteth the Saints, I beseech you Brothers, mark them which cause divisions and offences contrary to the Doctrine which you have learned, and avoid them: p-acp po31 n1 p-acp dt njp2, av-d av-j vvz dt n2, pns11 vvb pn22 n2, vvb pno32 r-crq n1 n2 cc n2 j-jn p-acp dt n1 r-crq pn22 vhb vvn, cc vvi pno32: (6) chapter (DIV1) 30 Page 31
341 for they that are such serve not the Lord Iesus Christ but their own belly, and by good words and fair speeches deceive the hearts of the simple. for they that Are such serve not the Lord Iesus christ but their own belly, and by good words and fair Speeches deceive the hearts of the simple. c-acp pns32 cst vbr d vvb xx dt n1 np1 np1 p-acp po32 d n1, cc p-acp j n2 cc j n2 vvi dt n2 pp-f dt j. (6) chapter (DIV1) 30 Page 31
342 He speaketh of those that cause divisions contrary to •ound doctrine, not of those that oppose false doctrine and corrupt customes, whereupon sometimes divisions may follow through ob•tinacy of those that resist the truth. He speaks of those that cause divisions contrary to •ound Doctrine, not of those that oppose false Doctrine and corrupt customs, whereupon sometime divisions may follow through ob•tinacy of those that resist the truth. pns31 vvz pp-f d cst n1 n2 j-jn p-acp j n1, xx pp-f d cst vvb j n1 cc j n2, c-crq av n2 vmb vvi p-acp n1 pp-f d cst vvb dt n1. (6) chapter (DIV1) 30 Page 31
343 How largely doth he declare against that fundamental errour of them that denyed the resurrection: How largely does he declare against that fundamental error of them that denied the resurrection: c-crq av-j vdz pns31 vvi p-acp d j n1 pp-f pno32 cst vvd dt n1: (6) chapter (DIV1) 30 Page 31
344 He calleth them corrupt teachers, false apostles, deceitful workers, transforming themselves into the Apostles of Christ, Ministers of Satan, and imitating their Master, transforming themselves into the Ministers of righteousness, as he being the Prince of darkness transformeth himself into an Angel of light. He calls them corrupt Teachers, false Apostles, deceitful workers, transforming themselves into the Apostles of christ, Ministers of Satan, and imitating their Master, transforming themselves into the Ministers of righteousness, as he being the Prince of darkness Transformeth himself into an Angel of Light. pns31 vvz pno32 j n2, j n2, j n2, vvg px32 p-acp dt n2 pp-f np1, n2 pp-f np1, cc vvg po32 n1, vvg px32 p-acp dt n2 pp-f n1, c-acp pns31 vbg dt n1 pp-f n1 vvz px31 p-acp dt n1 pp-f n1. (6) chapter (DIV1) 30 Page 31
345 How sharp and severe is he this way, in the Epistle to the Galatians, Though we, or an Angel from heaven, preach any other Gos•el unto you than that which ye have received, let him be accursed: How sharp and severe is he this Way, in the Epistle to the Galatians, Though we, or an Angel from heaven, preach any other Gos•el unto you than that which you have received, let him be accursed: q-crq j cc j vbz pns31 d n1, p-acp dt n1 p-acp dt np1, c-acp pns12, cc dt n1 p-acp n1, vvb d j-jn n1 p-acp pn22 cs d r-crq pn22 vhb vvn, vvb pno31 vbi vvn: (6) chapter (DIV1) 30 Page 32
346 As we said before, so say I now again, if any man preach any other Gospel unto you than that ye have received, let him be accursed. As we said before, so say I now again, if any man preach any other Gospel unto you than that you have received, let him be accursed. c-acp pns12 vvd a-acp, av vvb pns11 av av, cs d n1 vvb d j-jn n1 p-acp pn22 cs d pn22 vhb vvn, vvb pno31 vbi vvn. (6) chapter (DIV1) 30 Page 32
347 Yea, he spared not that great Apostle Peter, but withstood him to the face, and gave him a publick reproofe, Yea, he spared not that great Apostle Peter, but withstood him to the face, and gave him a public reproof, uh, pns31 vvd xx d j n1 np1, p-acp vvd pno31 p-acp dt n1, cc vvd pno31 dt j n1, (6) chapter (DIV1) 30 Page 32
348 because he did but warpe a little, and by withdrawing from the believing Gentils, for fear of offending the Iews, gave occasion to men to question the doctrine of free justific•t•on through the righteousness of Christ alone, Because he did but warp a little, and by withdrawing from the believing Gentiles, for Fear of offending the Iews, gave occasion to men to question the Doctrine of free justific•t•on through the righteousness of christ alone, c-acp pns31 vdd p-acp vvi dt j, cc p-acp vvg p-acp dt j-vvg n2-j, p-acp n1 pp-f vvg dt np2, vvd n1 p-acp n2 pc-acp vvi dt n1 pp-f j n1 p-acp dt n1 pp-f np1 av-j, (6) chapter (DIV1) 30 Page 32
349 and to think that circumcision and the ceremonies of the Law were necess•ry to justification. and to think that circumcision and the ceremonies of the Law were necess•ry to justification. cc pc-acp vvi d n1 cc dt n2 pp-f dt n1 vbdr j p-acp n1. (6) chapter (DIV1) 30 Page 32
350 Again, saith he, O foolish Galatians, who hath bewitched you that y• should not obey the truth? shewing, that t• be led by •alse teachers, is to be befooled and bewitched. Again, Says he, Oh foolish Galatians, who hath bewitched you that y• should not obey the truth? showing, that t• be led by •alse Teachers, is to be befooled and bewitched. av, vvz pns31, uh j np1, r-crq vhz vvn pn22 d n1 vmd xx vvi dt n1? vvg, cst n1 vbi vvn p-acp j n2, vbz pc-acp vbi vvn cc vvn. (6) chapter (DIV1) 30 Page 32
351 Corrupts teachers bewitch and make fools of their followers. Again, saith he, I would they were even cut off that troubl• you. Corrupts Teachers bewitch and make Fools of their followers. Again, Says he, I would they were even Cut off that troubl• you. vvz n2 vvi cc vvi n2 pp-f po32 n2. av, vvz pns31, pns11 vmd pns32 vbdr av vvn a-acp d n1 pn22. (6) chapter (DIV1) 30 Page 32
352 He calleth false teachers dogs, evil workers, the Concision; and sheweth that such are apt to beguile others with enticing words, He calls false Teachers Dogs, evil workers, the Concision; and shows that such Are apt to beguile Others with enticing words, pns31 vvz j n2 n2, j-jn n2, dt n1; cc vvz cst d vbr j pc-acp vvi n2-jn p-acp vvg n2, (6) chapter (DIV1) 30 Page 32
353 and to spoil them through Philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and to spoil them through Philosophy and vain deceit, After the tradition of men, After the rudiments of the world, cc pc-acp vvi pno32 p-acp n1 cc j n1, p-acp dt n1 pp-f n2, p-acp dt n2 pp-f dt n1, (6) chapter (DIV1) 30 Page 32
354 and not after Christ, intruding into those things which they have not seen, vainly puffed up by their fleshly minds. and not After christ, intruding into those things which they have not seen, vainly puffed up by their fleshly minds. cc xx p-acp np1, j-vvg p-acp d n2 r-crq pns32 vhb xx vvn, av-j vvn a-acp p-acp po32 j n2. (6) chapter (DIV1) 30 Page 32
355 How notably doth he set forth Antichrist and his followers, speaking of a grand apostacy and general fal•ing away, and calleth the head of it, the man of sin, the Son of per•ition, who opposeth and exalteth himself, &c. He calleth the mystery of Antichrist, the mystery of Iniquity. He calleth him that wicked one (NONLATINALPHABET) signifying the lawless one, a term exactly agreeing to the Pope, who trampleth upon the laws of Christ at his pleasure, and exalteth his own Laws. How notably does he Set forth Antichrist and his followers, speaking of a grand apostasy and general fal•ing away, and calls the head of it, the man of since, the Son of per•ition, who Opposeth and Exalteth himself, etc. He calls the mystery of Antichrist, the mystery of Iniquity. He calls him that wicked one () signifying the lawless one, a term exactly agreeing to the Pope, who trampleth upon the laws of christ At his pleasure, and Exalteth his own Laws. c-crq av-j vdz pns31 vvi av np1 cc po31 n2, vvg pp-f dt j n1 cc n1 vvg av, cc vvz dt n1 pp-f pn31, dt n1 pp-f n1, dt n1 pp-f n1, r-crq vvz cc vvz px31, av pns31 vvz dt n1 pp-f np1, dt n1 pp-f n1. pns31 vvz pno31 d j crd () vvg dt j pi, dt n1 av-j vvg p-acp dt n1, r-crq vvz p-acp dt n2 pp-f np1 p-acp po31 n1, cc vvz po31 d n2. (6) chapter (DIV1) 30 Page 33
356 He sheweth that his coming is after the working of Satan, with all power and signs, He shows that his coming is After the working of Satan, with all power and Signs, pns31 vvz cst po31 n-vvg vbz p-acp dt n-vvg pp-f np1, p-acp d n1 cc n2, (6) chapter (DIV1) 30 Page 33
357 and lying wonders, and with all deceivableness of unrighteousness in them that perish, &c. He sheweth that to fall into Heresie, is to make shipwrack of faith, and that for this cause he delivered Himeneus and Alexander unto Satan. and lying wonders, and with all deceivableness of unrighteousness in them that perish, etc. He shows that to fallen into Heresy, is to make shipwreck of faith, and that for this cause he Delivered Hymenaeus and Alexander unto Satan. cc vvg n2, cc p-acp d n1 pp-f n1 p-acp pno32 cst vvb, av pns31 vvz cst pc-acp vvi p-acp n1, vbz pc-acp vvi n1 pp-f n1, cc cst p-acp d n1 pns31 vvd np1 cc np1 p-acp np1. (6) chapter (DIV1) 30 Page 33
358 He sheweth that Heresies are doctrines of devils, and Lyes spoken in Hypocrisie; and foretelling the perillous times that should come in these last dayes, that men should be lovers of their own selves, &c. then he addeth, of this sort are they which creep into houses, and lead captive silly women, laden with sins, led away with divers lusts, ever learning &c. He compareth them to Iannes and Iambres that withstood Moses, meaning I suppose, the Egyptian Sorcerers or Juglers: He shows that Heresies Are doctrines of Devils, and Lies spoken in Hypocrisy; and foretelling the perilous times that should come in these last days, that men should be lovers of their own selves, etc. then he adds, of this sort Are they which creep into houses, and led captive silly women, laden with Sins, led away with diverse Lustiest, ever learning etc. He compareth them to Jannes and Jambres that withstood Moses, meaning I suppose, the Egyptian Sorcerers or Jugglers: pns31 vvz d n2 vbr n2 pp-f n2, cc vvz vvn p-acp n1; cc vvg dt j n2 cst vmd vvi p-acp d ord n2, cst n2 vmd vbi n2 pp-f po32 d n2, av av pns31 vvz, pp-f d n1 vbr pns32 r-crq vvb p-acp n2, cc vvb j-jn j n2, vvn p-acp n2, vvd av p-acp j n2, av vvg av pns31 vvz pno32 p-acp ng1 cc n2 cst vvd np1, vvg pns11 vvb, dt jp n2 cc n2: (6) chapter (DIV1) 30 Page 33
359 so do these also resist the truth, men of corrupt minds, reprobate concerning the faith; so do these also resist the truth, men of corrupt minds, Reprobate Concerning the faith; av vdb d av vvi dt n1, n2 pp-f j n2, j-jn vvg dt n1; (6) chapter (DIV1) 30 Page 33
360 and afterwards he sheweth the miserable progress that they shall make, scil. from bad to worse; and afterwards he shows the miserable progress that they shall make, scil. from bad to Worse; cc av pns31 vvz dt j n1 cst pns32 vmb vvi, n1. p-acp j pc-acp av-jc; (6) chapter (DIV1) 30 Page 33
361 Evil men and Seducers shall wax worse and worse, deceiving, and being deceived. Yea, he sheweth the folly of those that hearken to seducers. Evil men and Seducers shall wax Worse and Worse, deceiving, and being deceived. Yea, he shows the folly of those that harken to seducers. j-jn n2 cc n2 vmb vvi av-jc cc av-jc, vvg, cc vbg vvn. uh, pns31 vvz dt n1 pp-f d cst vvb p-acp n2. (6) chapter (DIV1) 30 Page 33
362 The time will come, when they will not endure sound doctrine, but after their own lusts shall they heap to themselves teachers, having itching ears, The time will come, when they will not endure found Doctrine, but After their own Lustiest shall they heap to themselves Teachers, having itching ears, dt n1 vmb vvi, c-crq pns32 vmb xx vvi j n1, cc-acp p-acp po32 d n2 vmb pns32 vvi p-acp px32 n2, vhg j-vvg n2, (6) chapter (DIV1) 30 Page 34
363 and they shall turn away their ears from the truth, an• shall be turned unto fables. and they shall turn away their ears from the truth, an• shall be turned unto fables. cc pns32 vmb vvi av po32 n2 p-acp dt n1, n1 vmb vbi vvn p-acp n2. (6) chapter (DIV1) 30 Page 34
364 He calleth fals• teachers, unruly and vain talkers and deceivers whose mouths must be stopped, who subvert who•• houses, teaching things which they ought not for filthy lucre sake: He calls fals• Teachers, unruly and vain talkers and deceivers whose mouths must be stopped, who subvert who•• houses, teaching things which they ought not for filthy lucre sake: pns31 vvz n1 n2, j cc j n2 cc n2 rg-crq n2 vmb vbi vvn, r-crq vvi n1 n2, vvg n2 r-crq pns32 vmd xx p-acp j n1 n1: (6) chapter (DIV1) 30 Page 34
365 And he giveth this charg• to Titus concerning such; And he gives this charg• to Titus Concerning such; cc pns31 vvz d n1 p-acp np1 vvg d; (6) chapter (DIV1) 30 Page 34
366 a man that is a• Heretick after the first and second admonition reject, knowing that he that is such, is subverted and sinneth, being condemned of himself ▪ It is conceived that the Epistle to the Hebrew was written by this Apostle, and how largely doth he there confute the corrupt doctrine of them that maintained the necessary use 〈 ◊ 〉 legal cremonies, a man that is a• Heretic After the First and second admonition reject, knowing that he that is such, is subverted and Sinneth, being condemned of himself ▪ It is conceived that the Epistle to the Hebrew was written by this Apostle, and how largely does he there confute the corrupt Doctrine of them that maintained the necessary use 〈 ◊ 〉 Legal cremonies, dt n1 cst vbz n1 n1 p-acp dt ord cc ord n1 vvi, vvg cst pns31 cst vbz d, vbz vvn cc vvz, vbg vvn pp-f px31 ▪ pn31 vbz vvn cst dt n1 p-acp dt njp vbds vvn p-acp d n1, cc c-crq av-j vdz pns31 a-acp vvi dt j n1 pp-f pno32 cst vvd dt j vvi 〈 sy 〉 j n2, (6) chapter (DIV1) 30 Page 34
367 and giveth this admonitio• Be not carried about with divers and strang• doctrines, and saith, We have an Altar where• they have have no right to eat, which serv• the Tabernacle; and gives this admonitio• Be not carried about with diverse and strang• doctrines, and Says, We have an Altar where• they have have no right to eat, which serv• the Tabernacle; cc vvz d n1 vbb xx vvn a-acp p-acp j cc n1 n2, cc vvz, pns12 vhb dt n1 n1 pns32 vhb vhn dx j-jn pc-acp vvi, r-crq n1 dt n1; (6) chapter (DIV1) 30 Page 34
368 shewing they have no pa• in Christ, which obstinately prefer the sh•dows of the old Testament before Christ the• substance. showing they have no pa• in christ, which obstinately prefer the sh•dows of the old Testament before christ the• substance. vvg pns32 vhb dx n1 p-acp np1, r-crq av-j vvb dt n2 pp-f dt j n1 p-acp np1 n1 n1. (6) chapter (DIV1) 30 Page 34
369 Secondly, to these Examples may be add• divers Arguments or Reasons, whereby it m•• appear why Heresies, false doctrines, opinnions that oppose or corrupt the truths 〈 ◊ 〉 Christ, are odious to the godly, and abho•red by them. Secondly, to these Examples may be add• diverse Arguments or Reasons, whereby it m•• appear why Heresies, false doctrines, opinions that oppose or corrupt the truths 〈 ◊ 〉 christ, Are odious to the godly, and abho•red by them. ord, p-acp d n2 vmb vbi n1 j n2 cc n2, c-crq pn31 n1 vvi q-crq n2, j n2, n2 cst vvb cc vvi dt n2 〈 sy 〉 np1, vbr j p-acp dt j, cc vvd p-acp pno32. (6) chapter (DIV1) 31 Page 34
370 First, because the glory of God is exceedingly wronged by false doctrines and Heresies, an• the grosser any such Heresies are, the more 〈 ◊ 〉 God dishonoured by them. First, Because the glory of God is exceedingly wronged by false doctrines and Heresies, an• the grosser any such Heresies Are, the more 〈 ◊ 〉 God dishonoured by them. ord, p-acp dt n1 pp-f np1 vbz av-vvg vvn p-acp j n2 cc n2, n1 dt jc d d n2 vbr, dt av-dc 〈 sy 〉 uh-np vvn p-acp pno32. (6) chapter (DIV1) 32 Page 34
371 God the Fathe• is such as Christ witnesseth of him, he th•• sent me is true, yea, he cannot lye. God the Son is Truth. God the Fathe• is such as christ Witnesseth of him, he th•• sent me is true, yea, he cannot lie. God the Son is Truth. np1 dt np1 vbz d p-acp np1 vvz pp-f pno31, pns31 n1 vvd pno11 vbz j, uh, pns31 vmbx vvi. np1 dt n1 vbz n1. (6) chapter (DIV1) 32 Page 35
372 God the holy Ghost is the spirit of Truth. God the holy Ghost is the Spirit of Truth. np1 dt j n1 vbz dt n1 pp-f n1. (6) chapter (DIV1) 32 Page 35
373 Now what a high disho•our is it to the God of Truth, when lyes are fathered npon him, Now what a high disho•our is it to the God of Truth, when lies Are fathered npon him, av r-crq dt j n1 vbz pn31 p-acp dt n1 pp-f n1, c-crq n2 vbr vvn av pno31, (6) chapter (DIV1) 32 Page 35
374 and attributed to him? errours and false opinions in matters of Religion are taught, professed, received as Truths of God? What is this but to go about to derive darkness from light? lyes from the Fountain of Truth? The Apostle disputing against that great errour of them that denyed the Resurrection of the dead, bringeth this Argument amongst others, that Christ is risen, and attributed to him? errors and false opinions in matters of Religion Are taught, professed, received as Truths of God? What is this but to go about to derive darkness from Light? lies from the Fountain of Truth? The Apostle disputing against that great error of them that denied the Resurrection of the dead, brings this Argument among Others, that christ is risen, cc vvn p-acp pno31? n2 cc j n2 p-acp n2 pp-f n1 vbr vvn, vvn, vvn p-acp n2 pp-f np1? q-crq vbz d p-acp pc-acp vvi a-acp pc-acp vvi n1 p-acp n1? vvz p-acp dt n1 pp-f n1? dt n1 vvg p-acp d j n1 pp-f pno32 cst vvd dt n1 pp-f dt j, vvz d n1 p-acp n2-jn, cst np1 vbz vvn, (6) chapter (DIV1) 32 Page 35
375 and the resurrection of the Head proveth the Resurrection of the Members; and the resurrection of the Head Proves the Resurrection of the Members; cc dt n1 pp-f dt n1 vvz dt n1 pp-f dt n2; (6) chapter (DIV1) 32 Page 35
376 and sheweth that divers absurdities would follow, if the resurrection of Saints should be denyed, among the rest this, We are found false witnesses of God, and shows that diverse absurdities would follow, if the resurrection of Saints should be denied, among the rest this, We Are found false Witnesses of God, cc vvz d j n2 vmd vvi, cs dt n1 pp-f n2 vmd vbi vvn, p-acp dt n1 d, pns12 vbr vvn j n2 pp-f np1, (6) chapter (DIV1) 32 Page 35
377 because we have testified of God, that he raised up Christ, whom be raised not up, Because we have testified of God, that he raised up christ, whom be raised not up, c-acp pns12 vhb vvn pp-f np1, cst pns31 vvd a-acp np1, r-crq vbb vvn xx a-acp, (6) chapter (DIV1) 32 Page 35
378 if so be the dead rise not. if so be the dead rise not. cs av vbi dt j vvb xx. (6) chapter (DIV1) 32 Page 35
379 They that maintain any falshood in point of Religion as a Truth, they bear false witness of God, They that maintain any falsehood in point of Religion as a Truth, they bear false witness of God, pns32 d vvi d n1 p-acp n1 pp-f n1 p-acp dt n1, pns32 vvb j n1 pp-f np1, (6) chapter (DIV1) 32 Page 35
380 as much as in them lies, they make him a lyar, the Author of falshood: Which tendeth highly to the dishonour of his great and glorious name; as much as in them lies, they make him a liar, the Author of falsehood: Which tendeth highly to the dishonour of his great and glorious name; c-acp d c-acp p-acp pno32 vvz, pns32 vvb pno31 dt n1, dt n1 pp-f n1: r-crq vvz av-j p-acp dt n1 pp-f po31 j cc j n1; (6) chapter (DIV1) 32 Page 35
381 and therefore all that are born of God, all that love the Lord Jesus in sincerity, abhor errours and Heresies. and Therefore all that Are born of God, all that love the Lord jesus in sincerity, abhor errors and Heresies. cc av d cst vbr vvn pp-f np1, d cst vvb dt n1 np1 p-acp n1, vvb n2 cc n2. (6) chapter (DIV1) 32 Page 35
382 Secondly, There is a contrariety in the hearts of the godly, against errours and Heresies. They have in them a principle of opposition against false doctrine. Secondly, There is a contrariety in the hearts of the godly, against errors and Heresies. They have in them a principle of opposition against false Doctrine. ord, pc-acp vbz dt n1 p-acp dt n2 pp-f dt j, p-acp n2 cc n2. pns32 vhb p-acp pno32 dt n1 pp-f n1 p-acp j n1. (6) chapter (DIV1) 33 Page 35
383 A stranger will they not follow, but will flee from him, for they know not the voice of strangers. A stranger will they not follow, but will flee from him, for they know not the voice of Strangers. dt n1 vmb pns32 xx vvi, cc-acp vmb vvi p-acp pno31, c-acp pns32 vvb xx dt n1 pp-f n2. (6) chapter (DIV1) 33 Page 36
384 There is something within them which suiteth not with strange doctrine, but is averse from it. For, There is something within them which suiteth not with strange Doctrine, but is averse from it. For, pc-acp vbz pi p-acp pno32 r-crq vvz xx p-acp j n1, cc-acp vbz j p-acp pn31. p-acp, (6) chapter (DIV1) 33 Page 36
385 1. They are begotten with the word of Truth ▪ Of his own will begat he us with the word of Truth. 1. They Are begotten with the word of Truth ▪ Of his own will begat he us with the word of Truth. crd pns32 vbr vvn p-acp dt n1 pp-f n1 ▪ pp-f po31 d n1 vvd pns31 pno12 p-acp dt n1 pp-f n1. (6) chapter (DIV1) 34 Page 36
386 As they are new creatures, they have their original from the word of truth; As they Are new creatures, they have their original from the word of truth; c-acp pns32 vbr j n2, pns32 vhb po32 n-jn p-acp dt n1 pp-f n1; (6) chapter (DIV1) 34 Page 36
387 it i• as it were one of the ingredients of their new nature, and so in that regard there is a natural antipathy and contrariety betwixt them and false doctrines. it i• as it were one of the ingredients of their new nature, and so in that regard there is a natural antipathy and contrariety betwixt them and false doctrines. pn31 n1 c-acp pn31 vbdr pi pp-f dt n2 pp-f po32 j n1, cc av p-acp d n1 a-acp vbz dt j n1 cc n1 p-acp pno32 cc j n2. (6) chapter (DIV1) 34 Page 36
388 The Apostle Iohn saith o• the godly, we know that we are of the Truth They do as it were derive their new being from the Truth; The Apostle John Says o• the godly, we know that we Are of the Truth They do as it were derive their new being from the Truth; dt n1 np1 vvz n1 dt j, pns12 vvb cst pns12 vbr pp-f dt n1 pns32 vdb p-acp pn31 vbdr vvi po32 j vbg p-acp dt n1; (6) chapter (DIV1) 34 Page 36
389 and therefore errour and fals• doctrine is hateful and abominable in their sight. and Therefore error and fals• Doctrine is hateful and abominable in their sighed. cc av n1 cc n1 n1 vbz j cc j p-acp po32 n1. (6) chapter (DIV1) 34 Page 36
390 2. They are the children of the God of Truth ▪ they are united unto Jesus Christ who is ful• of grace and truth; 2. They Are the children of the God of Truth ▪ they Are united unto jesus christ who is ful• of grace and truth; crd pns32 vbr dt n2 pp-f dt n1 pp-f n1 ▪ pns32 vbr vvn p-acp np1 np1 r-crq vbz n1 pp-f n1 cc n1; (6) chapter (DIV1) 35 Page 36
391 they are led by the spirit of Christ who is the spirit of truth: and therefore abhor and detest lyes spoken in Hypocrisie. they Are led by the Spirit of christ who is the Spirit of truth: and Therefore abhor and detest lies spoken in Hypocrisy. pns32 vbr vvn p-acp dt n1 pp-f np1 r-crq vbz dt n1 pp-f n1: cc av vvb cc vvi n2 vvn p-acp n1. (6) chapter (DIV1) 35 Page 36
392 Thirdly, The godly have learned that errou• tend to the destruction of poor Souls, and therefore Peter calleth them damnable Heresies Paul calleth them doctrines of Devils. Thirdly, The godly have learned that errou• tend to the destruction of poor Souls, and Therefore Peter calls them damnable Heresies Paul calls them doctrines of Devils. ord, dt j vhb vvn d n1 vvi p-acp dt n1 pp-f j n2, cc av np1 vvz pno32 j n2 np1 vvz pno32 n2 pp-f n2. (6) chapter (DIV1) 36 Page 36
393 It 〈 ◊ 〉 said they eat like a canker or gangrene, whic• is such a malignant disease, that it require•• the cutting off of a limb, otherwise the who• body is in danger to be destroyed. It 〈 ◊ 〉 said they eat like a canker or gangrene, whic• is such a malignant disease, that it require•• the cutting off of a limb, otherwise the who• body is in danger to be destroyed. pn31 〈 sy 〉 vvd pns32 vvb av-j dt n1 cc n1, n1 vbz d dt j n1, cst pn31 n1 dt vvg a-acp pp-f dt n1, av dt n1 n1 vbz p-acp n1 pc-acp vbi vvn. (6) chapter (DIV1) 36 Page 36
394 Now 〈 ◊ 〉 people of God being tender and compassionate toward immortal Souls, How can the• chuse but abhor such deadly poyson when the• find it offered by Seducers, Now 〈 ◊ 〉 people of God being tender and compassionate towards immortal Souls, How can the• choose but abhor such deadly poison when the• find it offered by Seducers, av 〈 sy 〉 n1 pp-f np1 vbg j cc j p-acp j n2, q-crq vmb n1 vvi cc-acp vvb d j n1 c-crq n1 vvb pn31 vvn p-acp n2, (6) chapter (DIV1) 36 Page 36
395 and readily swallowed down by the simple. and readily swallowed down by the simple. cc av-j vvd a-acp p-acp dt j. (6) chapter (DIV1) 36 Page 37
396 Is it not strange that some would have protection and encouragement given to all false doctrines, Is it not strange that Some would have protection and encouragement given to all false doctrines, vbz pn31 xx j cst d vmd vhi n1 cc n1 vvn p-acp d j n2, (6) chapter (DIV1) 36 Page 37
397 and to those that spread and propagate them, and that under a pretence of tenderness? Is it not rather a high degree of cruelty, to protect any in destroying Souls, to give them full liberty to wander about with their Plague-sores running upon them, freely to spread their contagious and pestilent Errours to the infecting of thousands. and to those that spread and propagate them, and that under a pretence of tenderness? Is it not rather a high degree of cruelty, to Pact any in destroying Souls, to give them full liberty to wander about with their Plague-sores running upon them, freely to spread their contagious and pestilent Errors to the infecting of thousands. cc p-acp d cst vvb cc vvi pno32, cc cst p-acp dt n1 pp-f n1? vbz pn31 xx av dt j n1 pp-f n1, pc-acp vvi d p-acp vvg n2, pc-acp vvi pno32 j n1 pc-acp vvi a-acp p-acp po32 n2 vvg p-acp pno32, av-j pc-acp vvi po32 j cc j n2 p-acp dt vvg pp-f crd. (6) chapter (DIV1) 36 Page 37
398 Fourthly, one errour begetteth many; one false principle may be the cursed root of many rotten branches, Fourthly, one error begetteth many; one false principle may be the cursed root of many rotten branches, ord, crd n1 vvz d; crd j n1 vmb vbi dt j-vvn n1 pp-f d j-vvn n2, (6) chapter (DIV1) 37 Page 37
399 and a spring of many streams. and a spring of many streams. cc dt n1 pp-f d n2. (6) chapter (DIV1) 37 Page 37
400 How many gross absurdities (as the Apostle sheweth,) follow as conse•uents from that one grand errour of denying the Resurrection of the body; How many gross absurdities (as the Apostle shows,) follow as conse•uents from that one grand error of denying the Resurrection of the body; q-crq d j n2 (c-acp dt n1 vvz,) vvb p-acp n2 p-acp d crd j n1 pp-f vvg dt n1 pp-f dt n1; (6) chapter (DIV1) 37 Page 37
401 as that Christ is not risen, the preaching of the Gospel is vain, the faith of believers vain, as that christ is not risen, the preaching of the Gospel is vain, the faith of believers vain, c-acp cst np1 vbz xx vvn, dt vvg pp-f dt n1 vbz j, dt n1 pp-f n2 j, (6) chapter (DIV1) 37 Page 37
402 and they still in their sins, under the guilt and power of them, and when they die they perish, and they still in their Sins, under the guilt and power of them, and when they die they perish, cc pns32 av p-acp po32 n2, p-acp dt n1 cc n1 pp-f pno32, cc c-crq pns32 vvb pns32 vvb, (6) chapter (DIV1) 37 Page 37
403 and that they have hope only in this life, and so are of all men most miserable, and that they have hope only in this life, and so Are of all men most miserable, cc cst pns32 vhb n1 av-j p-acp d n1, cc av vbr pp-f d n2 av-ds j, (6) chapter (DIV1) 37 Page 37
404 because they expose themselves to the scorn and malice of the wicked in hope of a better life. Because they expose themselves to the scorn and malice of the wicked in hope of a better life. c-acp pns32 vvb px32 p-acp dt n1 cc n1 pp-f dt j p-acp n1 pp-f dt jc n1. (6) chapter (DIV1) 37 Page 37
405 And doth not experience shew how people, when once they depart from the truth, fall from errour to errour, And does not experience show how people, when once they depart from the truth, fallen from error to error, cc vdz xx n1 vvi c-crq n1, c-crq a-acp pns32 vvb p-acp dt n1, vvb p-acp n1 p-acp n1, (6) chapter (DIV1) 37 Page 37
406 and with giddy heads run about in a maze of vain delusions. and with giddy Heads run about in a maze of vain delusions. cc p-acp j n2 vvb a-acp p-acp dt n1 pp-f j n2. (6) chapter (DIV1) 37 Page 37
407 Satan the Father of lyes having once seduced and gotten them into his circle, leadeth them from one bypath to another. Satan the Father of lies having once seduced and got them into his circle, leads them from one bypath to Another. np1 dt n1 pp-f n2 vhg a-acp vvn cc vvn pno32 p-acp po31 n1, vvz pno32 p-acp crd n1 p-acp j-jn. (6) chapter (DIV1) 37 Page 37
408 Now how can a man be truly godly and not abhor false doctrines, which are such a fruitful spawn of a venemous Issue: Now how can a man be truly godly and not abhor false doctrines, which Are such a fruitful spawn of a venomous Issue: av q-crq vmb dt n1 vbi av-j j cc xx vvi j n2, r-crq vbr d dt j n1 pp-f dt j n1: (6) chapter (DIV1) 37 Page 38
409 Many flying serpents being hatched of one Cockatrice egg. Many flying Serpents being hatched of one Cockatrice egg. d vvg n2 vbg vvn pp-f crd n1 n1. (6) chapter (DIV1) 37 Page 38
410 Fiftly, Errours are apt to overgrow the Truth, as Tares and other weeds are ready to overcome the corn. Fifty, Errors Are apt to overgrow the Truth, as Tares and other weeds Are ready to overcome the corn. ord, n2 vbr j pc-acp vvi dt n1, c-acp n2 cc j-jn n2 vbr j pc-acp vvi dt n1. (6) chapter (DIV1) 38 Page 38
411 And that 1. by corrupting one doctrine of the Gospel after another. And 2. by oppressing and persecuting the sincere professors and Preachers of the Truth. And that 1. by corrupting one Doctrine of the Gospel After Another. And 2. by oppressing and persecuting the sincere professors and Preachers of the Truth. cc d crd p-acp vvg crd n1 pp-f dt n1 p-acp j-jn. cc crd p-acp vvg cc vvg dt j n2 cc n2 pp-f dt n1. (6) chapter (DIV1) 38 Page 38
412 It seemeth the errours and corruptions of Popery were first winked at, being taken up by particular persons, not generally owned, It seems the errors and corruptions of Popery were First winked At, being taken up by particular Persons, not generally owned, pn31 vvz dt n2 cc n2 pp-f n1 vbdr ord vvn p-acp, vbg vvn a-acp p-acp j n2, xx av-j vvd, (6) chapter (DIV1) 38 Page 38
413 then they became more general and overbore the truth, then they were armed with power, and so opposed and persecuted the sincere maintainers of the truth. then they became more general and overbore the truth, then they were armed with power, and so opposed and persecuted the sincere maintainers of the truth. cs pns32 vvd av-dc j cc vvd dt n1, cs pns32 vbdr vvn p-acp n1, cc av vvn cc vvn dt j n2 pp-f dt n1. (6) chapter (DIV1) 38 Page 38
414 The Arian Heresie at first was kept under, at length prevailed so as to raise most bloody persecutions against the Truth ▪ The outrages of the Anabaptists, The Arian Heresy At First was kept under, At length prevailed so as to raise most bloody persecutions against the Truth ▪ The outrages of the Anabaptists, dt np1 n1 p-acp ord vbds vvn p-acp, p-acp n1 vvd av c-acp pc-acp vvi ds j n2 p-acp dt n1 ▪ dt n2 pp-f dt np1, (6) chapter (DIV1) 38 Page 38
415 and sue•• as pretended to Revelations; and sue•• as pretended to Revelations; cc n1 c-acp vvn p-acp n2; (6) chapter (DIV1) 38 Page 38
416 how notoriou• were they when once they got a head at Munster in Germany? But our age seemeth to exceed former times in this kind that errours and heresies among us have been armed almost at their first appearance. how notoriou• were they when once they god a head At Munster in Germany? But our age seems to exceed former times in this kind that errors and heresies among us have been armed almost At their First appearance. q-crq n1 vbdr pns32 c-crq c-acp pns32 vvd dt n1 p-acp np1 p-acp np1? p-acp po12 n1 vvz pc-acp vvi j n2 p-acp d n1 cst n2 cc n2 p-acp pno12 vhb vbn vvn av p-acp po32 ord n1. (6) chapter (DIV1) 38 Page 38
417 It would appear a strange Monster, if a child should b• born in armour: It would appear a strange Monster, if a child should b• born in armour: pn31 vmd vvi dt j n1, cs dt n1 vmd n1 vvn p-acp n1: (6) chapter (DIV1) 38 Page 38
418 such a monster, if I mistake not, I have read of, born in Germany about the time of the late wars. such a monster, if I mistake not, I have read of, born in Germany about the time of the late wars. d dt n1, cs pns11 vvb xx, pns11 vhb vvn pp-f, vvn p-acp np1 p-acp dt n1 pp-f dt j n2. (6) chapter (DIV1) 38 Page 38
419 Is it not prodigious to see armed monsters born amongst us, errours and heresies with swords by their sides, Pistolls, Muskets, Pikes •n their hands at their first coming into the world almost? Who knoweth the disma• events and mischief such things presage, Is it not prodigious to see armed monsters born among us, errors and heresies with swords by their sides, Pistols, Muskets, Pikes •n their hands At their First coming into the world almost? Who Knoweth the disma• events and mischief such things presage, vbz pn31 xx j pc-acp vvi j-vvn n2 vvn p-acp pno12, n2 cc n2 p-acp n2 p-acp po32 n2, n2, n2, n2 vvb po32 n2 p-acp po32 ord n-vvg p-acp dt n1 av? q-crq vvz dt n1 n2 cc n1 d n2 vvi, (6) chapter (DIV1) 38 Page 39
420 if the Lord Christ who is the Truth, and whose name is the word of God, should for our unworthiness forbear to ride forth on his white horse conquering and to conquer? But what gracious heart doth not both abhor and tremble at those things that tend to the suppressing of the Truth, if the Lord christ who is the Truth, and whose name is the word of God, should for our unworthiness forbear to ride forth on his white horse conquering and to conquer? But what gracious heart does not both abhor and tremble At those things that tend to the suppressing of the Truth, cs dt n1 np1 r-crq vbz dt n1, cc rg-crq n1 vbz dt n1 pp-f np1, vmd p-acp po12 n1 vvb pc-acp vvi av p-acp po31 j-jn n1 j-vvg cc pc-acp vvi? p-acp r-crq j n1 vdz xx d vvi cc vvi p-acp d n2 cst vvb p-acp dt vvg pp-f dt n1, (6) chapter (DIV1) 38 Page 39
421 and rooting out of those that are of the Truth and for the Truth? and rooting out of those that Are of the Truth and for the Truth? cc j-vvg av pp-f d cst vbr pp-f dt n1 cc p-acp dt n1? (6) chapter (DIV1) 38 Page 39
422 Sixthly, Errours aud Heresies are apt to spread far and wide in a short time, from a person to a family, from the family to a Neighbourhood, Sixthly, Errors and Heresies Are apt to spread Far and wide in a short time, from a person to a family, from the family to a Neighbourhood, j, n2 cc n2 vbr j pc-acp vvi av-j cc av-j p-acp dt j n1, p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, (6) chapter (DIV1) 39 Page 39
423 then over a Province or Country, then over a Nation, then from Nation to Nation, and so over the world. then over a Province or Country, then over a nation, then from nation to nation, and so over the world. av p-acp dt n1 cc n1, av p-acp dt n1, av p-acp n1 p-acp n1, cc av p-acp dt n1. (6) chapter (DIV1) 39 Page 39
424 Behold how great a matter a little fire kindleth. Behold how great a matter a little fire kindleth. vvb c-crq j dt n1 dt j n1 vvz. (6) chapter (DIV1) 39 Page 39
425 The Arian Heresie being a little spark at first in Egypt, in a short time did spread over Asia and Africk, and took hold of divers parts of Europe; for the devil himself hath declared it, that his business is to go to and fro in the earth, The Arian Heresy being a little spark At First in Egypt, in a short time did spread over Asia and Africa, and took hold of diverse parts of Europe; for the Devil himself hath declared it, that his business is to go to and from in the earth, dt np1 n1 vbg dt j n1 p-acp ord p-acp np1, p-acp dt j n1 vdd vvi p-acp np1 cc np1, cc vvd n1 pp-f j n2 pp-f np1; p-acp dt n1 px31 vhz vvn pn31, cst po31 n1 vbz pc-acp vvi p-acp cc av p-acp dt n1, (6) chapter (DIV1) 39 Page 39
426 and to walk up and down in it, and he is very swift in his motion, and to walk up and down in it, and he is very swift in his motion, cc pc-acp vvi a-acp cc a-acp p-acp pn31, cc pns31 vbz av j p-acp po31 n1, (6) chapter (DIV1) 39 Page 39
427 and active in his work, and who that hath any zeal for Christ doth not abhor such a growing evil, such a spreading mischief? and active in his work, and who that hath any zeal for christ does not abhor such a growing evil, such a spreading mischief? cc j p-acp po31 n1, cc r-crq d vhz d n1 p-acp np1 vdz xx vvi d dt j-vvg n-jn, d dt j-vvg n1? (6) chapter (DIV1) 39 Page 39
428 Seventhly, Errours and Heresies are apt to draw poor souls from the means of grace. Seventhly, Errors and Heresies Are apt to draw poor Souls from the means of grace. crd, n2 cc n2 vbr j pc-acp vvi j n2 p-acp dt n2 pp-f n1. (6) chapter (DIV1) 40 Page 39
429 They are deadly diseases, and withal, of such a cursed nature, that they take off the heart from the remedy. They Are deadly diseases, and withal, of such a cursed nature, that they take off the heart from the remedy. pns32 vbr j n2, cc av, pp-f d dt j-vvn n1, cst pns32 vvb a-acp dt n1 p-acp dt n1. (6) chapter (DIV1) 40 Page 39
430 They cause people to withdraw from those assemblies where the truths of God are taught, and the unsoundness of such errours is laid open. They cause people to withdraw from those assemblies where the truths of God Are taught, and the unsoundness of such errors is laid open. pns32 vvb n1 pc-acp vvi p-acp d n2 c-crq dt n2 pp-f np1 vbr vvn, cc dt n1 pp-f d n2 vbz vvn j. (6) chapter (DIV1) 40 Page 39
431 And then it is as the Devil would have it, when he can so bewitch poor souls, And then it is as the devil would have it, when he can so bewitch poor Souls, cc av pn31 vbz p-acp dt n1 vmd vhi pn31, c-crq pns31 vmb av vvi j n2, (6) chapter (DIV1) 40 Page 40
432 as to make them drink down deadly poyson, and then refuse to take a purge, as to make them drink down deadly poison, and then refuse to take a purge, c-acp pc-acp vvi pno32 vvi a-acp j n1, cc av vvb pc-acp vvi dt n1, (6) chapter (DIV1) 40 Page 40
433 But as this is pleasing to Satan, so how grievous is it to them that tender the good of poor souls, to see them dangerously sick and altogether unwilling to be healed, But as this is pleasing to Satan, so how grievous is it to them that tender the good of poor Souls, to see them dangerously sick and altogether unwilling to be healed, cc-acp c-acp d vbz vvg p-acp np1, av c-crq j vbz pn31 p-acp pno32 cst vvb dt j pp-f j n2, pc-acp vvi pno32 av-j j cc av j pc-acp vbi vvn, (6) chapter (DIV1) 40 Page 40
434 or come near the means of the cure? Eightly, Heresies and false doctrines make woful rents and divisions in the Church. or come near the means of the cure? Eighth, Heresies and false doctrines make woeful rends and divisions in the Church. cc vvb av-j dt n2 pp-f dt n1? ord, n2 cc j n2 vvb j n2 cc n2 p-acp dt n1. (6) chapter (DIV1) 40 Page 40
435 The Church is one body under one head, the Lord Jesus Christ. The Church is one body under one head, the Lord jesus christ. dt n1 vbz crd n1 p-acp crd n1, dt n1 np1 np1. (6) chapter (DIV1) 41 Page 40
436 The Apostle speaking to the Church, says, now ye are the body of Christ and members in particular. The Apostle speaking to the Church, Says, now you Are the body of christ and members in particular. dt n1 vvg p-acp dt n1, vvz, av pn22 vbr dt n1 pp-f np1 cc n2 p-acp j. (6) chapter (DIV1) 41 Page 40
437 Christ is the head of the Church, and he is the Saviour of the body; christ is the head of the Church, and he is the Saviour of the body; np1 vbz dt n1 pp-f dt n1, cc pns31 vbz dt n1 pp-f dt n1; (6) chapter (DIV1) 41 Page 40
438 and therefore the Apostle exceedingly presseth the members of the Church to endeavour to keep the unity of the spirit in the bond of peace: heaping up arguments of unity. and Therefore the Apostle exceedingly Presseth the members of the Church to endeavour to keep the unity of the Spirit in the bound of peace: heaping up Arguments of unity. cc av dt n1 av-vvg vvz dt n2 pp-f dt n1 pc-acp vvi pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1: vvg a-acp n2 pp-f n1. (6) chapter (DIV1) 41 Page 40
439 Saith he, there is 1. one Body. 2. one Spirit. 3. one H•pe. 4. one Lord. 5. one Faith. 6. one Baptisme. 7. one God and Father of all. Says he, there is 1. one Body. 2. one Spirit. 3. one H•pe. 4. one Lord. 5. one Faith. 6. one Baptism. 7. one God and Father of all. vvz pns31, pc-acp vbz crd crd n1. crd crd n1. crd crd n1. crd crd n1. crd crd n1. crd crd n1. crd crd n1 cc n1 pp-f d. (6) chapter (DIV1) 41 Page 40
440 Shall the members of one body fight each against other? Is it not monstrous for them that should be quickned with one spirit to strive against each other, Shall the members of one body fight each against other? Is it not monstrous for them that should be quickened with one Spirit to strive against each other, vmb dt n2 pp-f crd n1 vvi d p-acp n-jn? vbz pn31 xx j p-acp pno32 cst vmd vbi vvn p-acp crd n1 pc-acp vvi p-acp d n-jn, (6) chapter (DIV1) 41 Page 40
441 as if they were acted by contrary spirits? Shall they that 〈 ◊ 〉 called to one hope be at defiance among them•selves? Can the Servants of one Lord bea• arms against each other, as if they were acted by contrary spirits? Shall they that 〈 ◊ 〉 called to one hope be At defiance among them•selves? Can the Servants of one Lord bea• arms against each other, c-acp cs pns32 vbdr vvn p-acp j-jn n2? vmb pns32 cst 〈 sy 〉 vvn p-acp crd n1 vbb p-acp n1 p-acp n2? vmb dt n2 pp-f crd n1 n1 n2 p-acp d n-jn, (6) chapter (DIV1) 41 Page 40
442 and one party no• fight against the Lord himself, by contending with their fellow Servants? Shall those that are called to the profession of one faith, embrace contrary beliefs? Is it not odious to see those that were washed in one laver of Baptisme cast dirt upon each other; and one party no• fight against the Lord himself, by contending with their fellow Servants? Shall those that Are called to the profession of one faith, embrace contrary beliefs? Is it not odious to see those that were washed in one laver of Baptism cast dirt upon each other; cc crd n1 n1 vvi p-acp dt n1 px31, p-acp vvg p-acp po32 n1 n2? vmb d cst vbr vvn p-acp dt n1 pp-f crd n1, vvb j-jn n2? vbz pn31 xx j pc-acp vvi d cst vbdr vvn p-acp crd n1 pp-f n1 vvd n1 p-acp d n-jn; (6) chapter (DIV1) 41 Page 14
443 or stain their hands, yea their consciences with the blood of each other? Is it not horrid to see the children of one heavenly Father, (or such as profess themselves to be so,) to hate and destroy their brethren. or stain their hands, yea their Consciences with the blood of each other? Is it not horrid to see the children of one heavenly Father, (or such as profess themselves to be so,) to hate and destroy their brothers. cc vvi po32 n2, uh po32 n2 p-acp dt n1 pp-f d j-jn? vbz pn31 xx j pc-acp vvi dt n2 pp-f crd j n1, (cc d c-acp vvb px32 pc-acp vbi av,) pc-acp vvi cc vvi po32 n2. (6) chapter (DIV1) 41 Page 14
444 Now how clearly doth Scripture witness, how sadly doth experience prove, that errours and heresies make woful rents and divisions? In one of those places formerly mentioned, saith the Apostle, I beseech you Brethren mark them which cause di•visions and offences contrary to the doctrine which we have learned, and avoid them: Now how clearly does Scripture witness, how sadly does experience prove, that errors and heresies make woeful rends and divisions? In one of those places formerly mentioned, Says the Apostle, I beseech you Brothers mark them which cause di•visions and offences contrary to the Doctrine which we have learned, and avoid them: av c-crq av-j vdz np1 vvi, c-crq av-j vdz n1 vvi, cst n2 cc n2 vvb j n2 cc n2? p-acp crd pp-f d n2 av-j vvn, vvz dt n1, pns11 vvb pn22 n2 vvb pno32 r-crq n1 n2 cc n2 j-jn p-acp dt n1 r-crq pns12 vhb vvn, cc vvi pno32: (6) chapter (DIV1) 41 Page 14
445 by teaching contrary to sound doctrine, dangerous divisions are caused and great offences given. by teaching contrary to found Doctrine, dangerous divisions Are caused and great offences given. p-acp vvg n-jn pc-acp vvi n1, j n2 vbr vvn cc j n2 vvn. (6) chapter (DIV1) 41 Page 14
446 What a grievous rent was likely to have been made in the Primitive Church, by them which would have perswaded the believing Gentiles that Circumcision was necessary to Salvation, had not the Apostles and Elders, meeting together in a Synod at Hierusalem, carefully suppressed this errour at the first appearing of it? It is said Paul aud Barnabas had no small dissention and disputation with them that taught this false doctrine. What a grievous rend was likely to have been made in the Primitive Church, by them which would have persuaded the believing Gentiles that Circumcision was necessary to Salvation, had not the Apostles and Elders, meeting together in a Synod At Jerusalem, carefully suppressed this error At the First appearing of it? It is said Paul and Barnabas had no small dissension and disputation with them that taught this false Doctrine. q-crq dt j n1 vbds j pc-acp vhi vbn vvn p-acp dt j n1, p-acp pno32 r-crq vmd vhi vvn dt j-vvg np1 d n1 vbds j p-acp n1, vhd xx dt n2 cc n2-jn, vvg av p-acp dt n1 p-acp np1, av-j vvn d n1 p-acp dt ord vvg pp-f pn31? pn31 vbz vvn np1 cc np1 vhd dx j n1 cc n1 p-acp pno32 cst vvd d j n1. (6) chapter (DIV1) 41 Page 14
447 In the Synod it self there was much disputing. In the Synod it self there was much disputing. p-acp dt n1 pn31 n1 a-acp vbds av-d vvg. (6) chapter (DIV1) 41 Page 14
448 In the Epistle directed by the Synod to the Churches of the Gentiles, it is said, We have heard that certain which went out from us have troubled you with words, subverting your Souls, saying ye must be circumcised, In the Epistle directed by the Synod to the Churches of the Gentiles, it is said, We have herd that certain which went out from us have troubled you with words, subverting your Souls, saying you must be circumcised, p-acp dt n1 vvn p-acp dt n1 p-acp dt n2 pp-f dt n2-j, pn31 vbz vvn, pns12 vhb vvn d j r-crq vvd av p-acp pno12 vhb vvn pn22 p-acp n2, vvg po22 n2, vvg pn22 vmb vbi vvn, (6) chapter (DIV1) 41 Page 14
449 and keep the Law (scil. of Ceremonies,) to whom we gave no such Commandment. and keep the Law (scil. of Ceremonies,) to whom we gave not such Commandment. cc vvi dt n1 (n1. pp-f n2,) p-acp ro-crq pns12 vvd xx d n1. (6) chapter (DIV1) 41 Page 14
450 And although this Errour was for the present much restrained, yet how did it break out again afterward among the Galatians? And therefore the Apostle calleth these false teachers the Concision instead of the Circumcision, Cum ecclesiam conscinderent & lacerarent, seeing they did as it were cut and tear in pieces the Church of Christ with their false doctrine; And although this Error was for the present much restrained, yet how did it break out again afterwards among the Galatians? And Therefore the Apostle calls these false Teachers the Concision instead of the Circumcision, Cum Church conscinderent & lacerarent, seeing they did as it were Cut and tear in Pieces the Church of christ with their false Doctrine; cc cs d n1 vbds p-acp dt j av-d vvn, av q-crq vdd pn31 vvi av av av p-acp dt np1? cc av dt n1 vvz d j n2 dt n1 av pp-f dt n1, fw-la fw-la fw-la cc j, vvg pns32 vdd p-acp pn31 vbdr vvn cc vvi p-acp n2 dt n1 pp-f np1 p-acp po32 j n1; (6) chapter (DIV1) 41 Page 42
451 or as another saith, he called them the Concision, tum quod ecclesiam pravo dogmate scinderent, tum quod simplciores a Christo abscinderent, or as Another Says, he called them the Concision, tum quod Church pravo dogmate scinderent, tum quod simplciores a Christ abscinderent, cc c-acp n-jn vvz, pns31 vvd pno32 dt n1, fw-la fw-la fw-la n1 vvi j, fw-la fw-la fw-la dt fw-la fw-la, (6) chapter (DIV1) 41 Page 42
452 because by their corrupt opinion they did both cut asunder the unity of the Church, and cut off the weaker sort from Christ. Because by their corrupt opinion they did both Cut asunder the unity of the Church, and Cut off the Weaker sort from christ. c-acp p-acp po32 j n1 pns32 vdd av-d vvi av dt n1 pp-f dt n1, cc vvd a-acp dt jc n1 p-acp np1. (6) chapter (DIV1) 41 Page 42
453 But if we should speak of the Rents that were in the Church by Errours and Heresies mentioned in the Ecclesiastical Histories, it would amount to a large Volumn. But if we should speak of the Rends that were in the Church by Errors and Heresies mentioned in the Ecclesiastical Histories, it would amount to a large Volume. cc-acp cs pns12 vmd vvi pp-f dt n2 cst vbdr p-acp dt n1 p-acp n2 cc n2 vvn p-acp dt j n2, pn31 vmd vvi p-acp dt j n1. (6) chapter (DIV1) 41 Page 42
454 What a rent was like to be made in the Churches by Victor Bishop of Rome, about the year 198, about a business of small moment, scil. the time of keeping Easter, inclining to excommunicate many famous Churches of Asia dissenting from him, had not some more moderate men, especially Irenaeus Bishop of Lions, restrained his rashness, What a rend was like to be made in the Churches by Victor Bishop of Rome, about the year 198, about a business of small moment, scil. the time of keeping Easter, inclining to excommunicate many famous Churches of Asia dissenting from him, had not Some more moderate men, especially Irnaeus Bishop of Lions, restrained his rashness, q-crq dt n1 vbds av-j pc-acp vbi vvn p-acp dt n2 p-acp n1 n1 pp-f np1, p-acp dt n1 crd, p-acp dt n1 pp-f j n1, n1. dt n1 pp-f vvg n1, vvg pc-acp vvi d j n2 pp-f np1 vvg p-acp pno31, vhd xx d dc j n2, av-j np1 n1 pp-f n2, vvn po31 n1, (6) chapter (DIV1) 41 Page 42
455 though agreeing with him about the thing in controversie? What worse divisions were made by the abominable Heresie of the Maniche's in Iudea, Egypt, Greece, Thrace, Spain, and other places? But as the blasphemous Heresie of Arius was raised in a time when the Church was free from heathen persecutors, though agreeing with him about the thing in controversy? What Worse divisions were made by the abominable Heresy of the Maniche's in Iudea, Egypt, Greece, Thrace, Spain, and other places? But as the blasphemous Heresy of Arius was raised in a time when the Church was free from heathen persecutors, c-acp vvg p-acp pno31 p-acp dt n1 p-acp n1? q-crq jc n2 vbdr vvn p-acp dt j n1 pp-f dt npg1 p-acp np1, np1, np1, np1, np1, cc j-jn n2? cc-acp c-acp dt j n1 pp-f np1 vbds vvn p-acp dt n1 c-crq dt n1 vbds j p-acp j-jn n2, (6) chapter (DIV1) 41 Page 42
456 so what dismal Rents and divisions did it make in the Church, when there were Bishops against Bishops, Churches against Churches, Councels against Councels? So the Macedonians, Nestorians, Eutichians, Monothelites, and others, so what dismal Rends and divisions did it make in the Church, when there were Bishops against Bishops, Churches against Churches, Counsels against Counsels? So the Macedonians, Nestorians, Eutychians, Monothelites, and Others, av q-crq j n2 cc n2 vdd pn31 vvi p-acp dt n1, c-crq a-acp vbdr ng1 p-acp n2, n2 p-acp n2, n2 p-acp n2? av dt njp2, n2, njp2, np2, cc n2-jn, (6) chapter (DIV1) 41 Page 43
457 how sadly did they tear the Church in pieces? That false and proud tenent of the Papists, making the Pope the universal Bishop and head of the whole Church, what a breach hath it made between the Eastern and Western Churches for many hundred years? and what is the reason that there is no reconciliation made all this while between them and the Protestants, how sadly did they tear the Church in Pieces? That false and proud tenent of the Papists, making the Pope the universal Bishop and head of the Whole Church, what a breach hath it made between the Eastern and Western Churches for many hundred Years? and what is the reason that there is no reconciliation made all this while between them and the Protestants, c-crq av-j vdd pns32 vvi dt n1 p-acp n2? cst j cc j n1 pp-f dt njp2, vvg dt n1 dt j n1 cc n1 pp-f dt j-jn n1, r-crq dt n1 vhz pn31 vvn p-acp dt j cc j n2 p-acp d crd n2? cc q-crq vbz dt n1 cst pc-acp vbz dx n1 vvd d d n1 p-acp pno32 cc dt n2, (6) chapter (DIV1) 41 Page 43
458 but because they remain so obstinate in their errours, Heresies, and Idolatries, against the manifest light of the holy Scriptures? The stiffeness of those that are called Lutherans in adhering to their corrupt opinions, hath made a miserable and lasting breach amongst the Protestant Churches. but Because they remain so obstinate in their errors, Heresies, and Idolatries, against the manifest Light of the holy Scriptures? The stiffeness of those that Are called Lutherans in adhering to their corrupt opinions, hath made a miserable and lasting breach among the Protestant Churches. cc-acp c-acp pns32 vvb av j p-acp po32 n2, n2, cc n2, p-acp dt j n1 pp-f dt j n2? dt n1 pp-f d cst vbr vvn njp2 p-acp vvg p-acp po32 j n2, vhz vvn dt j cc j-vvg n1 p-acp dt n1 n2. (6) chapter (DIV1) 41 Page 43
459 But though we should not look either far back or far off for examples in this kind, our own Land, But though we should not look either Far back or Far off for Examples in this kind, our own Land, p-acp cs pns12 vmd xx vvi d j n1 cc av-j a-acp p-acp n2 p-acp d n1, po12 d n1, (6) chapter (DIV1) 41 Page 43
460 and our present times, may afford us more then enough. Have we not breach upon breach, divisions and subdivisions, many rending themselves from our Churches, and our present times, may afford us more then enough. Have we not breach upon breach, divisions and subdivisions, many rending themselves from our Churches, cc po12 j n2, vmb vvi pno12 dc cs av-d. vhb pns12 xx n1 p-acp n1, n2 cc n2, d vvg px32 p-acp po12 n2, (6) chapter (DIV1) 41 Page 43
461 and then again making new rents among themselves; and then again making new rends among themselves; cc av av vvg j n2 p-acp px32; (6) chapter (DIV1) 41 Page 43
462 and yet when there is an opportunity, to act mischief against the truth and the Preachers and Professors of it, they can make truce with each other for a time, and yet when there is an opportunity, to act mischief against the truth and the Preachers and Professors of it, they can make truce with each other for a time, cc av c-crq pc-acp vbz dt n1, pc-acp vvi n1 p-acp dt n1 cc dt n2 cc n2 pp-f pn31, pns32 vmb vvi n1 p-acp d n-jn p-acp dt n1, (6) chapter (DIV1) 41 Page 43
463 and conspire together to carry on wretched designs, as the Pharises and Sadduces, as also Herod and Pilate did against Christ. and conspire together to carry on wretched designs, as the Pharisees and Sadducees, as also Herod and Pilate did against christ. cc vvi av pc-acp vvi p-acp j n2, c-acp dt np1 cc np2, c-acp av np1 cc np1 vdd p-acp np1. (6) chapter (DIV1) 41 Page 43
464 But here I think it needful to put in a caution or two. But Here I think it needful to put in a caution or two. p-acp av pns11 vvb pn31 j pc-acp vvi p-acp dt n1 cc crd. (6) chapter (DIV1) 41 Page 43
465 First, some are apt to lay the blame of these divisions upon those that maintain sound doctrine; First, Some Are apt to lay the blame of these divisions upon those that maintain found Doctrine; ord, d vbr j pc-acp vvi dt n1 pp-f d n2 p-acp d cst vvb j n1; (6) chapter (DIV1) 42 Page 44
466 either when they labour to revive the truth after it hath been kept under by old errours and corrupt customes, either when they labour to revive the truth After it hath been kept under by old errors and corrupt customs, d c-crq pns32 vvb pc-acp vvi dt n1 p-acp pn31 vhz vbn vvn p-acp p-acp j n2 cc j n2, (6) chapter (DIV1) 42 Page 44
467 or to defend it against new heresies and attempts of Seducers. or to defend it against new heresies and attempts of Seducers. cc pc-acp vvi pn31 p-acp j n2 cc n2 pp-f n2. (6) chapter (DIV1) 42 Page 44
468 When men see them constant and inflexible, that they will not suffer themselves to be bowed and biassed according to the crooked fancies of those that are Seducers, When men see them constant and inflexible, that they will not suffer themselves to be bowed and biased according to the crooked fancies of those that Are Seducers, c-crq n2 vvb pno32 j cc j, cst pns32 vmb xx vvi px32 pc-acp vbi vvn cc vvn vvg p-acp dt j n2 pp-f d cst vbr n2, (6) chapter (DIV1) 42 Page 44
469 or seduced, how ready are they to condemn them for Schismaticks, froward men, enemies of peace? But this is a dangerous mistake and a very great injury to them that stand for the truth, or seduced, how ready Are they to condemn them for Schismatics, froward men, enemies of peace? But this is a dangerous mistake and a very great injury to them that stand for the truth, cc vvn, c-crq j vbr pns32 pc-acp vvi pno32 p-acp n1, j n2, n2 pp-f n1? p-acp d vbz dt j n1 cc dt j j n1 p-acp pno32 cst vvb p-acp dt n1, (6) chapter (DIV1) 42 Page 44
470 and to the truth it self. For, and to the truth it self. For, cc p-acp dt n1 pn31 n1. p-acp, (6) chapter (DIV1) 42 Page 44
471 1. The people and Ministers of Christ are bound to stand fast in the Truth against all opposition and contradiction: 1. The people and Ministers of christ Are bound to stand fast in the Truth against all opposition and contradiction: crd dt n1 cc n2 pp-f np1 vbr vvn pc-acp vvi av-j p-acp dt n1 p-acp d n1 cc n1: (6) chapter (DIV1) 43 Page 44
472 So the Apostle sheweth that one end why Christ ascending into Heaven gave gifts unto men, Ministers and ministerial abilities, was, that we henceforth be no more children tossed to and fro, So the Apostle shows that one end why christ ascending into Heaven gave Gifts unto men, Ministers and ministerial abilities, was, that we henceforth be no more children tossed to and from, av dt n1 vvz d pi n1 c-crq np1 vvg p-acp n1 vvd n2 p-acp n2, n2 cc j n2, vbds, cst pns12 av vbb dx dc n2 vvn p-acp cc av, (6) chapter (DIV1) 43 Page 44
473 and carried about with every wind of doctrine, by the slight of men, and cunning craftiness whereby they lye in wait to deceive, but speaking the truth in love, may grow up into him in all things, who is the head even Christ. and carried about with every wind of Doctrine, by the slight of men, and cunning craftiness whereby they lie in wait to deceive, but speaking the truth in love, may grow up into him in all things, who is the head even christ. cc vvd a-acp p-acp d n1 pp-f n1, p-acp dt n1 pp-f n2, cc j-jn n1 c-crq pns32 vvb p-acp vvi pc-acp vvi, p-acp vvg dt n1 p-acp n1, vmb vvi a-acp p-acp pno31 p-acp d n2, r-crq vbz dt n1 av np1. (6) chapter (DIV1) 43 Page 44
474 Buy the Truth and sell it not. Buy the Truth and fell it not. vvb dt n1 cc vvi pn31 xx. (6) chapter (DIV1) 43 Page 44
475 The peace of the Church is greatly to be esteemed and endeavoured, yet we must not sell the Truth to buy peace. The peace of the Church is greatly to be esteemed and endeavoured, yet we must not fell the Truth to buy peace. dt n1 pp-f dt n1 vbz av-j pc-acp vbi vvn cc vvn, av pns12 vmb xx vvi dt n1 pc-acp vvi n1. (6) chapter (DIV1) 43 Page 44
476 Iude accounted it needful for him, to write unto the people of God, and exhrrt them that thoy should earnesty contend for the faith (scil. Iude accounted it needful for him, to write unto the people of God, and exhrrt them that thoy should earnesty contend for the faith (scil. np1 vvd pn31 j p-acp pno31, pc-acp vvi p-acp dt n1 pp-f np1, cc vvi pno32 d zz vmd n1 vvi p-acp dt n1 (n1. (6) chapter (DIV1) 43 Page 44
477 the truth or doctrine of faith) which was once delivered unto the Saints; the truth or Doctrine of faith) which was once Delivered unto the Saints; dt n1 cc n1 pp-f n1) r-crq vbds a-acp vvn p-acp dt n2; (6) chapter (DIV1) 43 Page 45
478 for (saith he) there are certain men crept in unawares, &c. The Apostle Paul gives a strict charge to Timothy, hold fast the form of sound words, which thou hast heard of me in faith, for (Says he) there Are certain men crept in unawares, etc. The Apostle Paul gives a strict charge to Timothy, hold fast the from of found words, which thou hast herd of me in faith, p-acp (vvz pns31) pc-acp vbr j n2 vvn p-acp av-j, av dt n1 np1 vvz dt j n1 p-acp np1, vvb av-j dt n1 pp-f j n2, r-crq pns21 vh2 vvn pp-f pno11 p-acp n1, (6) chapter (DIV1) 43 Page 45
479 and Love which is in Christ Iesus. and Love which is in christ Iesus. cc vvb r-crq vbz p-acp np1 np1. (6) chapter (DIV1) 43 Page 45
480 Hold it fast whatsoever means are used to wrest it from thee, that good thing which was committed to thee, keep by the holy Ghost which dwelleth in us. Hold it fast whatsoever means Are used to wrest it from thee, that good thing which was committed to thee, keep by the holy Ghost which dwells in us. vvb pn31 vvi r-crq n2 vbr vvn pc-acp vvi pn31 p-acp pno21, cst j n1 r-crq vbds vvn p-acp pno21, vvb p-acp dt j n1 r-crq vvz p-acp pno12. (6) chapter (DIV1) 43 Page 45
481 Then he addeth this, thou knowest that all they which are in Asia be carried away from me. Then he adds this, thou Knowest that all they which Are in Asia be carried away from me. av pns31 vvz d, pns21 vv2 cst d pns32 r-crq vbr p-acp np1 vbb vvn av p-acp pno11. (6) chapter (DIV1) 43 Page 45
482 I conceive the word all is not to be taken universally here for all absolutely, but indefinitely, for the generality of those in Asia the lesser; and therefore Timothy being left at Ephesus, a chiefe City of Asia was likely to meet with many Adversaries, I conceive the word all is not to be taken universally Here for all absolutely, but indefinitely, for the generality of those in Asia the lesser; and Therefore Timothy being left At Ephesus, a chief city of Asia was likely to meet with many Adversaries, pns11 vvb dt n1 d vbz xx pc-acp vbi vvn av-j av p-acp d av-j, p-acp av-j, p-acp dt n1 pp-f d p-acp np1 dt jc; cc av np1 vbg vvn p-acp np1, dt j-jn n1 pp-f np1 vbds j pc-acp vvi p-acp d n2, (6) chapter (DIV1) 43 Page 45
483 and much contention, in holding fast the form of sound words; and much contention, in holding fast the from of found words; cc d n1, p-acp vvg av-j dt n1 pp-f j n2; (6) chapter (DIV1) 43 Page 45
484 yet the Apostle would not dispense with him in this case, he must stick close to the Truth. yet the Apostle would not dispense with him in this case, he must stick close to the Truth. av dt n1 vmd xx vvi p-acp pno31 p-acp d n1, pns31 vmb vvi av-j p-acp dt n1. (6) chapter (DIV1) 43 Page 45
485 So he telleth Titus, that a Minister must hold fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and convince the gainsayers, So he Telleth Titus, that a Minister must hold fast the faithful word as he hath been taught, that he may be able by found Doctrine both to exhort and convince the gainsayers, av pns31 vvz np1, cst dt n1 vmb vvi av-j dt j n1 c-acp pns31 vhz vbn vvn, cst pns31 vmb vbi j p-acp j n1 av-d pc-acp vvi cc vvi dt n2, (6) chapter (DIV1) 43 Page 45
486 for there are many unruly and vain talkers and deceivers, especially they of the Circumcision, whose mouthes must be stopped, &c. And then he addeth, wherefore rebuke them sharply that they may be sound in the faith. for there Are many unruly and vain talkers and deceivers, especially they of the Circumcision, whose mouths must be stopped, etc. And then he adds, Wherefore rebuke them sharply that they may be found in the faith. c-acp pc-acp vbr d j cc j n2 cc n2, av-j pns32 pp-f dt n1, rg-crq n2 vmb vbi vvn, av cc av pns31 vvz, q-crq vvb pno32 av-j cst pns32 vmb vbi j p-acp dt n1. (6) chapter (DIV1) 43 Page 45
487 Is it not very likely that contentions and divisions would follow hereupon? Is it not very likely that contentions and divisions would follow hereupon? vbz pn31 xx av j cst n2 cc n2 vmd vvi av? (6) chapter (DIV1) 43 Page 45
488 Secondly, Therefore consider that when contentions and divisions follow upon the faithful preaching, professing, maintaining of the Truth, or the right administration of holy Ordinances, the fault is in those that will not indure sound doctrine, but take offence when none is given, either because their errours are confuted, or their sinful practices reproved. Secondly, Therefore Consider that when contentions and divisions follow upon the faithful preaching, professing, maintaining of the Truth, or the right administration of holy Ordinances, the fault is in those that will not endure found Doctrine, but take offence when none is given, either Because their errors Are confuted, or their sinful practices reproved. ord, av vvi cst c-crq n2 cc n2 vvb p-acp dt j vvg, vvg, vvg pp-f dt n1, cc dt j-jn n1 pp-f j n2, dt n1 vbz p-acp d cst vmb xx vvi j n1, p-acp vvi n1 c-crq pix vbz vvn, av-d c-acp po32 n2 vbr vvn, cc po32 j n2 vvn. (6) chapter (DIV1) 44 Page 46
489 If divisions and contentions follow upon the publishing and asserting the Counsel of God; they are the cause of it who resist the Truth: If divisions and contentions follow upon the publishing and asserting the Counsel of God; they Are the cause of it who resist the Truth: cs n2 cc n2 vvb p-acp dt vvg cc vvg dt n1 pp-f np1; pns32 vbr dt n1 pp-f pn31 r-crq vvb dt n1: (6) chapter (DIV1) 44 Page 46
490 for was not this the case of our Lord Jesus Christ himself and his Apostles? Many of the people when they heard Christ, said, Of a truth this is the Prophet: for was not this the case of our Lord jesus christ himself and his Apostles? Many of the people when they herd christ, said, Of a truth this is the Prophet: pc-acp vbds xx d dt n1 pp-f po12 n1 np1 np1 px31 cc po31 n2? av-d pp-f dt n1 c-crq pns32 vvd np1, vvd, pp-f dt n1 d vbz dt n1: (6) chapter (DIV1) 44 Page 46
491 others said this is the Christ: Others said this is the christ: ng2-jn vvd d vbz dt np1: (6) chapter (DIV1) 44 Page 46
492 but some said shall Christ come out of Galilee, &c. so there was a division among the people because of him. but Some said shall christ come out of Galilee, etc. so there was a division among the people Because of him. p-acp d vvd vmb np1 vvi av pp-f np1, av av a-acp vbds dt n1 p-acp dt n1 c-acp pp-f pno31. (6) chapter (DIV1) 44 Page 46
493 There was a division therefore again among the Iews because of these sayings, and many of them said he hath a Devil, There was a division Therefore again among the Iews Because of these sayings, and many of them said he hath a devil, pc-acp vbds dt n1 av av p-acp dt np2 p-acp pp-f d n2-vvg, cc d pp-f pno32 vvd pns31 vhz dt n1, (6) chapter (DIV1) 44 Page 46
494 and is mad, Why hear ye him? Others said, these are not the words of him that hath a Devil; and is mad, Why hear you him? Others said, these Are not the words of him that hath a devil; cc vbz j, q-crq vvb pn22 pno31? ng2-jn vvd, d vbr xx dt n2 pp-f pno31 cst vhz dt n1; (6) chapter (DIV1) 44 Page 46
495 Can a Devil open the eyes of the blind? Yea, the Lord Christ forewarned his Disciples, Think not that I am come to send peace on the Earth, I am not come to send peace but a sword, or (as it is in Luke) division: For I am come to set a man at variance against his Father, Can a devil open the eyes of the blind? Yea, the Lord christ forewarned his Disciples, Think not that I am come to send peace on the Earth, I am not come to send peace but a sword, or (as it is in Lycia) division: For I am come to Set a man At variance against his Father, vmb dt n1 vvb dt n2 pp-f dt j? uh, dt n1 np1 vvn po31 n2, vvb xx cst pns11 vbm vvn pc-acp vvi n1 p-acp dt n1, pns11 vbm xx vvn pc-acp vvi n1 p-acp dt n1, cc (c-acp pn31 vbz p-acp av) n1: c-acp pns11 vbm vvn pc-acp vvi dt n1 p-acp n1 p-acp po31 n1, (6) chapter (DIV1) 44 Page 46
496 and the Daughter against her Mother, and the Daughter in Law against the Mother in Law, and the Daughter against her Mother, and the Daughter in Law against the Mother in Law, cc dt n1 p-acp po31 n1, cc dt n1 p-acp n1 p-acp dt n1 p-acp n1, (6) chapter (DIV1) 44 Page 46
497 and a mans foes shall be they of his own houshold. and a men foes shall be they of his own household. cc dt ng1 n2 vmb vbi pns32 pp-f po31 d n1. (6) chapter (DIV1) 44 Page 46
498 Christ is the Prince of peace, and his Gospel is the Gospel of peace, and the proper end of his coming in the flesh, christ is the Prince of peace, and his Gospel is the Gospel of peace, and the proper end of his coming in the Flesh, np1 vbz dt n1 pp-f n1, cc po31 n1 vbz dt n1 pp-f n1, cc dt j n1 pp-f po31 n-vvg p-acp dt n1, (6) chapter (DIV1) 44 Page 46
499 and the great business that he undertook was to make peace between God and men, and the great business that he undertook was to make peace between God and men, cc dt j n1 cst pns31 vvd vbds pc-acp vvi n1 p-acp np1 cc n2, (6) chapter (DIV1) 44 Page 46
500 and so by consequent, between men and men, and this design took effect accordingly in those that savingly received Christ and his Gospel, and so by consequent, between men and men, and this Design took Effect accordingly in those that savingly received christ and his Gospel, cc av p-acp j, p-acp n2 cc n2, cc d n1 vvd vvi av-vvg p-acp d cst av-vvg vvd np1 cc po31 n1, (6) chapter (DIV1) 44 Page 47
501 and yeilded up their hearts to him; and yielded up their hearts to him; cc vvd a-acp po32 n2 p-acp pno31; (6) chapter (DIV1) 44 Page 47
502 but divisions and stirs and contentions followed by accident, not from the Nature of the doctrine delivered by Christ and his Apostles, but divisions and stirs and contentions followed by accident, not from the Nature of the Doctrine Delivered by christ and his Apostles, cc-acp n2 cc n2 cc n2 vvn p-acp n1, xx p-acp dt n1 pp-f dt n1 vvn p-acp np1 cc po31 n2, (6) chapter (DIV1) 44 Page 47
503 But 1. From the malice of Satan. 2. From the Corruption, Blindness, Perverseness of mens Spirits. But 1. From the malice of Satan. 2. From the Corruption, Blindness, Perverseness of men's Spirits. cc-acp crd p-acp dt n1 pp-f np1. crd p-acp dt n1, n1, n1 pp-f ng2 n2. (6) chapter (DIV1) 44 Page 47
504 First, From the malice of Satan, who looked upon the powerful preaching of Christ his Gospel, First, From the malice of Satan, who looked upon the powerful preaching of christ his Gospel, ord, p-acp dt n1 pp-f np1, r-crq vvd p-acp dt j vvg pp-f np1 po31 n1, (6) chapter (DIV1) 45 Page 47
505 as an Engine of battery planted against his strong-holds. He being the Prince of darkness, extreamly hateth the Light; as an Engine of battery planted against his strongholds. He being the Prince of darkness, extremely hates the Light; c-acp dt n1 pp-f n1 vvn p-acp po31 j. pns31 vbg dt n1 pp-f n1, av-jn vvz dt n1; (6) chapter (DIV1) 45 Page 47
506 and therefore whereas he possessed all in peace before, when the light of the Gospel breaketh forth, he betaketh himself to his arms, standeth upon his guard, striveth to keep possession of the hearts and souls of men. and Therefore whereas he possessed all in peace before, when the Light of the Gospel breaks forth, he betaketh himself to his arms, Stands upon his guard, striveth to keep possession of the hearts and Souls of men. cc av cs pns31 vvd d p-acp n1 a-acp, c-crq dt n1 pp-f dt n1 vvz av, pns31 vvz px31 p-acp po31 n2, vvz p-acp po31 n1, vvz pc-acp vvi n1 pp-f dt n2 cc n2 pp-f n2. (6) chapter (DIV1) 45 Page 47
507 Yea, he is not content to make a defensive War only, but rageth and laboureth to put out the light, stirreth up his instruments to oppose and persecute those that receive the love of the Truth, Yea, he is not content to make a defensive War only, but rages and Laboureth to put out the Light, stirs up his Instruments to oppose and persecute those that receive the love of the Truth, uh, pns31 vbz xx j pc-acp vvi dt j n1 av-j, cc-acp vvz cc vvz pc-acp vvi av dt n1, vvz a-acp po31 n2 pc-acp vvi cc vvi d cst vvb dt n1 pp-f dt n1, (6) chapter (DIV1) 45 Page 47
508 and give up their names and hearts to Christ. and give up their names and hearts to christ. cc vvb a-acp po32 n2 cc n2 p-acp np1. (6) chapter (DIV1) 45 Page 47
509 Secondly, The Corruption of mans Nature, the blindness and perverseness of their spirits is a cause of the•e divisions and commotions. Secondly, The Corruption of men Nature, the blindness and perverseness of their spirits is a cause of the•e divisions and commotions. ord, dt n1 pp-f ng1 n1, dt n1 cc n1 pp-f po32 n2 vbz dt n1 pp-f j n2 cc n2. (6) chapter (DIV1) 46 Page 47
510 Their ignorance, errours, lusts, sinful courses are reproved by the word, yea, others receiving and obeying it, is a condemning of their unbelief, impenitency, disobedience; Their ignorance, errors, Lustiest, sinful courses Are reproved by the word, yea, Others receiving and obeying it, is a condemning of their unbelief, impenitency, disobedience; po32 n1, n2, n2, j n2 vbr vvn p-acp dt n1, uh, n2-jn vvg cc vvg pn31, vbz dt vvg pp-f po32 n1, n1, n1; (6) chapter (DIV1) 46 Page 47
511 and therefore they are easily perswaded by Satan to oppose and persecute the Truth, and them that embrace it. and Therefore they Are Easily persuaded by Satan to oppose and persecute the Truth, and them that embrace it. cc av pns32 vbr av-j vvn p-acp np1 pc-acp vvi cc vvi dt n1, cc pno32 cst vvb pn31. (6) chapter (DIV1) 46 Page 47
512 So that it is from the malignity of their hearts that divisions follow. I may add yet a third cause, So that it is from the malignity of their hearts that divisions follow. I may add yet a third cause, av cst pn31 vbz p-acp dt n1 pp-f po32 n2 cst n2 vvb. pns11 vmb vvi av dt ord n1, (6) chapter (DIV1) 46 Page 48
513 Thirdly, And that is the weakness of some who for the main do embrace and love the Truth ▪ but for want of more clear and solid judgements do differ and dissent in things of les• moment, whereupon follow estrangements, Thirdly, And that is the weakness of Some who for the main do embrace and love the Truth ▪ but for want of more clear and solid Judgments do differ and dissent in things of les• moment, whereupon follow estrangements, ord, cc d vbz dt n1 pp-f d r-crq p-acp dt n1 vdb vvi cc vvi dt n1 ▪ p-acp p-acp n1 pp-f dc j cc j n2 vdb vvi cc vvi p-acp n2 pp-f n1 n1, c-crq vvb n2, (6) chapter (DIV1) 47 Page 48
514 and too much alienation of affection, And a• Satan and the world took occasion to stir up contention and cause division, upon occasion of Christ his coming and preaching: and too much alienation of affection, And a• Satan and the world took occasion to stir up contention and cause division, upon occasion of christ his coming and preaching: cc av d n1 pp-f n1, cc n1 np1 cc dt n1 vvd n1 pc-acp vvi a-acp n1 cc n1 n1, p-acp n1 pp-f np1 po31 n-vvg cc vvg: (6) chapter (DIV1) 47 Page 48
515 so also upon the publishing of the Gospel by hi• Apostles, and by consequent, by other faithful Preachers of the Truth. so also upon the publishing of the Gospel by hi• Apostles, and by consequent, by other faithful Preachers of the Truth. av av p-acp dt vvg pp-f dt n1 p-acp n1 n2, cc p-acp j, p-acp j-jn j n2 pp-f dt n1. (6) chapter (DIV1) 47 Page 48
516 Paul and Barnabas at Iconium, so spake, that a great multitude both of the Iews and also of the Greek• believed: Paul and Barnabas At Iconium, so spoke, that a great multitude both of the Iews and also of the Greek• believed: np1 cc np1 p-acp np1, av vvd, cst dt j n1 av-d pp-f dt np2 cc av pp-f dt np1 vvn: (6) chapter (DIV1) 47 Page 48
517 Here was the proper effect o• Christs spirit working in the Gospel preached; Here was the proper Effect o• Christ Spirit working in the Gospel preached; av vbds dt j n1 n1 npg1 n1 vvg p-acp dt n1 vvd; (6) chapter (DIV1) 47 Page 48
518 it made peace between God and men, and united Iews and Gentiles together, who wer• odious to each other. it made peace between God and men, and united Iews and Gentiles together, who wer• odious to each other. pn31 vvd n1 p-acp np1 cc n2, cc j-vvn np2 cc n2-j av, r-crq n1 j p-acp d n-jn. (6) chapter (DIV1) 47 Page 48
519 Now see also the effect of Satans malice, and the perverseness o• unbelievers, in taking occasion hence to cause divisions, But the unbelieving Iews stirred u• the Gentiles, Now see also the Effect of Satan malice, and the perverseness o• unbelievers, in taking occasion hence to cause divisions, But the unbelieving Iews stirred u• the Gentiles, av vvb av dt n1 pp-f npg1 n1, cc dt n1 n1 n2, p-acp vvg n1 av pc-acp vvi n2, p-acp dt vvg np2 vvd n1 dt n2-j, (6) chapter (DIV1) 47 Page 48
520 and made their minds evil affected against the Brethren. and made their minds evil affected against the Brothers. cc vvd po32 n2 av-jn vvn p-acp dt n2. (6) chapter (DIV1) 47 Page 48
521 It seemeth these mischievous persons then began to kindle the fire of contention in the breasts of ignorant persons, It seems these mischievous Persons then began to kindle the fire of contention in the breasts of ignorant Persons, pn31 vvz d j n2 av vvd pc-acp vvi dt n1 pp-f n1 p-acp dt n2 pp-f j n2, (6) chapter (DIV1) 47 Page 48
522 but it did not presently flame out. but it did not presently flame out. cc-acp pn31 vdd xx av-j vvi av. (6) chapter (DIV1) 47 Page 48
523 And therefore in the third verse we find that these faithful servants of Christ went on in their work without interruption: And Therefore in the third verse we find that these faithful Servants of christ went on in their work without interruption: cc av p-acp dt ord n1 pns12 vvb cst d j n2 pp-f np1 vvd a-acp p-acp po32 n1 p-acp n1: (6) chapter (DIV1) 47 Page 48
524 Long time therefore abode they speaking boldly in the Lord, which gave testimony to the word of his Grace, Long time Therefore Abided they speaking boldly in the Lord, which gave testimony to the word of his Grace, j n1 av vvd pns32 vvg av-j p-acp dt n1, r-crq vvd n1 p-acp dt n1 pp-f po31 n1, (6) chapter (DIV1) 47 Page 49
525 and granted signs and wonders to be done by their hands. and granted Signs and wonders to be done by their hands. cc vvd n2 cc n2 pc-acp vbi vdn p-acp po32 n2. (6) chapter (DIV1) 47 Page 49
526 But at length this fire of Hell that lay smothered under the ashes brake forth, the multitude of the City was divided, But At length this fire of Hell that lay smothered under the Ashes brake forth, the multitude of the city was divided, cc-acp p-acp n1 d n1 pp-f n1 cst vvd vvn p-acp dt n2 vvd av, dt n1 pp-f dt n1 vbds vvn, (6) chapter (DIV1) 47 Page 49
527 and part held with the Iews, and part with the Apostles, and an assault was made both of the Gentiles and Iews, People and Rulers, to use them despitefully and stone them, and part held with the Iews, and part with the Apostles, and an assault was made both of the Gentiles and Iews, People and Rulers, to use them despitefully and stone them, cc n1 vvn p-acp dt np2, cc n1 p-acp dt n2, cc dt n1 vbds vvn d pp-f dt n2-j cc np2, n1 cc n2, pc-acp vvi pno32 av-j cc vvb pno32, (6) chapter (DIV1) 47 Page 49
528 so that the Apostles fled and preached the Gospel elsewhere. so that the Apostles fled and preached the Gospel elsewhere. av cst dt n2 vvd cc vvd dt n1 av. (6) chapter (DIV1) 47 Page 49
529 Here it is as clear as the Sun, that the unbelievers and enemies of the Truth were the cause of this division. Here it is as clear as the Sun, that the unbelievers and enemies of the Truth were the cause of this division. av pn31 vbz a-acp j c-acp dt n1, cst dt n2 cc n2 pp-f dt n1 vbdr dt n1 pp-f d n1. (6) chapter (DIV1) 47 Page 49
530 If we should trace the Apostle Paul in his travels from place to place, where shall we find a place free from divisions? not caused by his preaching, If we should trace the Apostle Paul in his travels from place to place, where shall we find a place free from divisions? not caused by his preaching, cs pns12 vmd vvi dt n1 np1 p-acp po31 n2 p-acp n1 p-acp n1, q-crq vmb pns12 vvi dt n1 j p-acp n2? xx vvn p-acp po31 vvg, (6) chapter (DIV1) 47 Page 49
531 but following occasionally from his preaching, Satan and his Agents kindling the coals of contention. but following occasionally from his preaching, Satan and his Agents kindling the coals of contention. cc-acp vvg av-j p-acp po31 vvg, np1 cc po31 n2 vvg dt n2 pp-f n1. (6) chapter (DIV1) 47 Page 49
532 The Apostle could not bring men to Christ by his Ministry, but he must of necessity wrest them out of the power of Satan, The Apostle could not bring men to christ by his Ministry, but he must of necessity wrest them out of the power of Satan, dt n1 vmd xx vvi n2 p-acp np1 p-acp po31 n1, cc-acp pns31 vmb pp-f n1 vvi pno32 av pp-f dt n1 pp-f np1, (6) chapter (DIV1) 47 Page 49
533 and call them from the course of the world; and thereupon Satan and the world were enraged, and so contentions and divisions followed. Second Caution. and call them from the course of the world; and thereupon Satan and the world were enraged, and so contentions and divisions followed. Second Caution. cc vvb pno32 p-acp dt n1 pp-f dt n1; cc av np1 cc dt n1 vbdr vvn, cc av n2 cc n2 vvn. ord n1. (6) chapter (DIV1) 47 Page 49
534 The use of this may be, The use of this may be, dt n1 pp-f d vmb vbi, (6) chapter (DIV1) 49 Page 49
535 First, To teach us more seriously to lay to heart and bewayle the great and lamentable inundation and overflowing of Errours and Heresies among us. First, To teach us more seriously to lay to heart and bewail the great and lamentable inundation and overflowing of Errors and Heresies among us. ord, pc-acp vvi pno12 dc av-j pc-acp vvi p-acp n1 cc vvi dt j cc j n1 cc j-vvg pp-f n2 cc n2 p-acp pno12. (6) chapter (DIV1) 50 Page 49
536 Saith Iohn, I beheld and heard an Angel flying through the midst of Heaven, saying with a loud Voice, Woe, Woe, Woe to the inhabitants of the Earth by reason of the other voices of the Trumpet of the three Angels which are yet to sound. Says John, I beheld and herd an Angel flying through the midst of Heaven, saying with a loud Voice, Woe, Woe, Woe to the inhabitants of the Earth by reason of the other voices of the Trumpet of the three Angels which Are yet to found. vvz np1, pns11 vvd cc vvd dt n1 vvg p-acp dt n1 pp-f n1, vvg p-acp dt j n1, n1, n1, n1 p-acp dt n2 pp-f dt n1 p-acp n1 pp-f dt j-jn n2 pp-f dt n1 pp-f dt crd n2 r-crq vbr av pc-acp vvi. (6) chapter (DIV1) 50 Page 50
537 Before we may read of seven Angels with their seven Trumpets, now after four of them had sounded and sad consequents followed, here is a solemn preparation made against the sounding of the three last. Before we may read of seven Angels with their seven Trumpets, now After four of them had sounded and sad consequents followed, Here is a solemn preparation made against the sounding of the three last. c-acp pns12 vmb vvi pp-f crd n2 p-acp po32 crd n2, av p-acp crd pp-f pno32 vhd vvn cc j n2-j vvn, av vbz dt j n1 vvn p-acp dt n-vvg pp-f dt crd n1. (6) chapter (DIV1) 50 Page 50
538 It seemeth the reaso• is because the calamities following, should be more grievous than the former, It seems the reaso• is Because the calamities following, should be more grievous than the former, pn31 vvz dt n1 vbz p-acp dt n2 vvg, vmd vbi av-dc j cs dt j, (6) chapter (DIV1) 50 Page 50
539 and accordingly an Angel flying through the midst of Heaven denounceth three woes to the Inhabiters of the Earth. and accordingly an Angel flying through the midst of Heaven Denounceth three woes to the Inhabiters of the Earth. cc av-vvg dt n1 vvg p-acp dt n1 pp-f n1 vvz crd n2 p-acp dt n2 pp-f dt n1. (6) chapter (DIV1) 50 Page 50
540 It is supposed this Angel was Gregory 1. Bishop of Rome, said to fly through the midst of Heaven, It is supposed this Angel was Gregory 1. Bishop of Rome, said to fly through the midst of Heaven, pn31 vbz vvn d n1 vbds np1 crd n1 pp-f np1, vvd pc-acp vvi p-acp dt n1 pp-f n1, (6) chapter (DIV1) 50 Page 50
541 or the middle space between Heaven and Earth, because on the one side he came nearer the heavenly purity of doctrine and worship than his Successors; or the middle Molle between Heaven and Earth, Because on the one side he Come nearer the heavenly purity of Doctrine and worship than his Successors; cc dt j-jn n1 p-acp n1 cc n1, c-acp p-acp dt crd n1 pns31 vvd av-jc dt j n1 pp-f n1 cc n1 cs po31 n2; (6) chapter (DIV1) 50 Page 50
542 but was yet far below that heavenly purity of the primitive and Apostolical times, and so declining toward the earth according to the corrupt times wherein he lived: but was yet Far below that heavenly purity of the primitive and Apostolical times, and so declining towards the earth according to the corrupt times wherein he lived: cc-acp vbds av av-j p-acp cst j n1 pp-f dt j cc j n2, cc av vvg p-acp dt n1 vvg p-acp dt j n2 c-crq pns31 vvd: (6) chapter (DIV1) 50 Page 50
543 who by foretelling that the King of Pride was at hand, Antichrist was at hand with an army of Priests follow-him, gave warning of these woes approaching. who by foretelling that the King of Pride was At hand, Antichrist was At hand with an army of Priests follow-him, gave warning of these woes approaching. r-crq p-acp vvg cst dt n1 pp-f n1 vbds p-acp n1, np1 vbds p-acp n1 p-acp dt n1 pp-f n2 j, vvd n1 pp-f d n2 vvg. (6) chapter (DIV1) 50 Page 50
544 Soon after this warning given, the fifth Angel sounded, which is the first of the three woe-bringing Trumpets, (as they may be called) and the first consequent following is thus expressed, And I saw a Star fall from Heaven unto the Earth, Soon After this warning given, the fifth Angel sounded, which is the First of the three woe-bringing Trumpets, (as they may be called) and the First consequent following is thus expressed, And I saw a Star fallen from Heaven unto the Earth, np1 p-acp d n1 vvn, dt ord n1 vvd, r-crq vbz dt ord pp-f dt crd j n2, (c-acp pns32 vmb vbi vvn) cc dt ord j vvg vbz av vvn, cc pns11 vvd dt n1 vvb p-acp n1 p-acp dt n1, (6) chapter (DIV1) 50 Page 50
545 and to him was given the key of the bottomless Pit. It is conceived that this Star noteth out both the Pope in the West, and that false Prophet Mahomet in the East; and to him was given the key of the bottomless Pit. It is conceived that this Star notes out both the Pope in the West, and that false Prophet Mahomet in the East; cc p-acp pno31 vbds vvn dt n1 pp-f dt j np1 pn31 vbz vvn cst d n1 vvz av av-d dt n1 p-acp dt n1, cc cst j n1 np1 p-acp dt n1; (6) chapter (DIV1) 50 Page 50
546 who though they differed far from each other in their particular way of acting, yet they both promoted the main design of the Prince of darkness, who though they differed Far from each other in their particular Way of acting, yet they both promoted the main Design of the Prince of darkness, r-crq cs pns32 vvd av-j p-acp d n-jn p-acp po32 j n1 pp-f vvg, av pns32 d vvd dt j n1 pp-f dt n1 pp-f n1, (6) chapter (DIV1) 50 Page 51
547 and therefore may well be represented by one Star falling from Heaven, and said to have the Key of the bottomless Pit. They fell from Heaven, from the heavenly purity of the true Church often called Heaven in this Book. and Therefore may well be represented by one Star falling from Heaven, and said to have the Key of the bottomless Pit. They fell from Heaven, from the heavenly purity of the true Church often called Heaven in this Book. cc av vmb av vbi vvn p-acp crd n1 vvg p-acp n1, cc vvd pc-acp vhi dt n1 pp-f dt j np1 pns32 vvd p-acp n1, p-acp dt j n1 pp-f dt j n1 av vvd n1 p-acp d n1. (6) chapter (DIV1) 50 Page 51
548 About three years after the death of Gregory, his Successor Boniface the third, received of Phocas the perfidious Emperor (who murdered his Master Mauritius the Emperor with his children) the Title of Universal Bishop, About three Years After the death of Gregory, his Successor Boniface the third, received of Phocas the perfidious Emperor (who murdered his Master Mauritius the Emperor with his children) the Title of Universal Bishop, p-acp crd n2 p-acp dt n1 pp-f np1, po31 n1 np1 dt ord, vvn pp-f np1 dt j n1 (r-crq vvd po31 n1 np1 dt n1 p-acp po31 n2) dt n1 pp-f j-u n1, (6) chapter (DIV1) 50 Page 51
549 and so a vast power to work mischief in the Church, which accordingly was put in execution as it followeth, And he opened the bottomless-pit, and so a vast power to work mischief in the Church, which accordingly was put in execution as it follows, And he opened the Bottomless-pit, cc av dt j n1 pc-acp vvi n1 p-acp dt n1, r-crq av-vvg vbds vvn p-acp n1 c-acp pn31 vvz, cc pns31 vvd dt n1, (6) chapter (DIV1) 50 Page 51
550 and there arose a smoak out of the Pit as a smoak of a great furnace, and there arose a smoke out of the Pit as a smoke of a great furnace, cc a-acp vvd dt n1 av pp-f dt n1 p-acp dt n1 pp-f dt j n1, (6) chapter (DIV1) 50 Page 51
551 and the Sun and the Air were darkned by reason of the smoak of the Pit: and the Sun and the Air were darkened by reason of the smoke of the Pit: cc dt n1 cc dt n1 vbdr vvn p-acp n1 pp-f dt n1 pp-f dt n1: (6) chapter (DIV1) 50 Page 51
552 The smoak of errours and superstitions like a most loathsom fogg, came out of the bottomless pit darkning the light of the truth, The smoke of errors and superstitions like a most loathsome fog, Come out of the bottomless pit darkening the Light of the truth, dt n1 pp-f n2 cc n2 av-j dt av-ds j n1, vvd av pp-f dt j n1 n-vvg dt n1 pp-f dt n1, (6) chapter (DIV1) 50 Page 51
553 and blinding the eyes of men, the efficacy of errour and strong delusion bewitching multitudes of poor souls. and blinding the eyes of men, the efficacy of error and strong delusion bewitching Multitudes of poor Souls. cc vvg dt n2 pp-f n2, dt n1 pp-f n1 cc j n1 vvg n2 pp-f j n2. (6) chapter (DIV1) 50 Page 51
554 Besides this, out of the smoak came locusts upon the earth, huge multitudes of Monks and Fryers like Locusts overspreading the earth, devouring the fruits of it. Beside this, out of the smoke Come Locusts upon the earth, huge Multitudes of Monks and Friars like Locusts overspreading the earth, devouring the fruits of it. p-acp d, av pp-f dt n1 vvd n2 p-acp dt n1, j n2 pp-f n2 cc n2 av-j n2 vvg dt n1, vvg dt n2 pp-f pn31. (6) chapter (DIV1) 50 Page 51
555 These came out of the smoak of the bottomless pit, the smoak of errours and superstitions; These Come out of the smoke of the bottomless pit, the smoke of errors and superstitions; np1 vvd av pp-f dt n1 pp-f dt j n1, dt n1 pp-f n2 cc n2; (6) chapter (DIV1) 50 Page 51
556 for when such doctrines passed for currant, that men might be saved by observing vain humane traditions, that there was a Treasure in the Church filled up with the merits of those that had an overplus besides what was needful for themselves, for when such doctrines passed for currant, that men might be saved by observing vain humane traditions, that there was a Treasure in the Church filled up with the merits of those that had an overplus beside what was needful for themselves, p-acp c-crq d n2 vvn p-acp n1, cst n2 vmd vbi vvn p-acp vvg j j n2, cst a-acp vbds dt n1 p-acp dt n1 vvd a-acp p-acp dt n2 pp-f d cst vhd dt n1 p-acp r-crq vbds j p-acp px32, (6) chapter (DIV1) 50 Page 52
557 and that they who were benefactors to the Monks should be partakers of their merits, and that they who were benefactors to the Monks should be partakers of their merits, cc cst pns32 r-crq vbdr n2 p-acp dt n2 vmd vbi n2 pp-f po32 n2, (6) chapter (DIV1) 50 Page 52
558 how mad was the world in building Monasteries, and giving their Land and goods to the Friers, devoting their children to that profession? Yea, it seemeth divers noble persons, how mad was the world in building Monasteries, and giving their Land and goods to the Friars, devoting their children to that profession? Yea, it seems diverse noble Persons, c-crq j vbds dt n1 p-acp vvg n2, cc vvg po32 n1 cc n2-j p-acp dt n2, vvg po32 n2 p-acp d n1? uh, pn31 vvz j j n2, (6) chapter (DIV1) 50 Page 52
559 and some Kings and Queens turning Monks and Nuns. And as the smoak of the pit did breed the Locusts, and Some Kings and Queen's turning Monks and Nuns. And as the smoke of the pit did breed the Locusts, cc d n2 cc n2 vvg n2 cc n2. cc p-acp dt n1 pp-f dt n1 vdd vvi dt n2, (6) chapter (DIV1) 50 Page 52
560 so the Locusts encreased the smoak, and made the mists of darkness greater and thicker, multiplying errours and superstitions. so the Locusts increased the smoke, and made the mists of darkness greater and thicker, multiplying errors and superstitions. av dt n2 vvd dt n1, cc vvd dt n2 pp-f n1 jc cc jc, vvg n2 cc n2. (6) chapter (DIV1) 50 Page 52
561 If this were one of those grievous woes, whereof the Angel flying through the midst of Heaven gave warning to the world; If this were one of those grievous woes, whereof the Angel flying through the midst of Heaven gave warning to the world; cs d vbdr crd pp-f d j n2, c-crq dt n1 vvg p-acp dt n1 pp-f n1 vvd vvg p-acp dt n1; (6) chapter (DIV1) 50 Page 52
562 how should we be humbled and ashamed in respect of the great earthliness, dulness, senselesness of spirit that is among us, how should we be humbled and ashamed in respect of the great earthliness, dullness, senselessness of Spirit that is among us, q-crq vmd pns12 vbi vvn cc j p-acp n1 pp-f dt j n1, n1, n1 pp-f n1 cst vbz p-acp pno12, (6) chapter (DIV1) 50 Page 52
563 yea too much in those that have some love to the Truth, that this great and woful evil doth so abound with us, yea too much in those that have Some love to the Truth, that this great and woeful evil does so abound with us, uh av av-d p-acp d cst vhb d n1 p-acp dt n1, cst d j cc j n-jn vdz av vvi p-acp pno12, (6) chapter (DIV1) 50 Page 52
564 and is so little laid to heart? Should not the very thought of it startle us, that such thick and dark vollies of smoak in our days, should break out of the bottomless pit, and is so little laid to heart? Should not the very Thought of it startle us, that such thick and dark volleys of smoke in our days, should break out of the bottomless pit, cc vbz av av-j vvn p-acp n1? vmd xx dt j n1 pp-f pn31 vvi pno12, cst d j cc j vvz pp-f n1 p-acp po12 n2, vmd vvi av pp-f dt j n1, (6) chapter (DIV1) 50 Page 52
565 and cover so great a part of our Land, darkning the Air and Sun, eclipsing the Light of the truth, and cover so great a part of our Land, darkening the Air and Sun, eclipsing the Light of the truth, cc vvi av j dt n1 pp-f po12 n1, n-vvg dt n1 cc n1, vvg dt n1 pp-f dt n1, (6) chapter (DIV1) 50 Page 52
566 and putting out the eyes of many, and so many Locusts, deceivers, and deceived, coming out of the smoak of errours? This ought to be for a Lamentation. and putting out the eyes of many, and so many Locusts, deceivers, and deceived, coming out of the smoke of errors? This ought to be for a Lamentation. cc vvg av dt n2 pp-f d, cc av d n2, n2, cc vvn, vvg av pp-f dt n1 pp-f n2? d pi pc-acp vbi p-acp dt n1. (6) chapter (DIV1) 50 Page 52
567 But how many that profess themselves Christians set their hearts so much upon their own private concernments, their business, wealth, ease, But how many that profess themselves Christians Set their hearts so much upon their own private concernments, their business, wealth, ease, p-acp c-crq d cst vvb px32 njpg2 vvn po32 n2 av av-d p-acp po32 d j n2, po32 n1, n1, n1, (6) chapter (DIV1) 50 Page 53
568 and pleasure, &c. and those that have something of a publick spirit, yet confine their serious thoughts to the external good of the Common-wealth, that they little or nothing regard these destructive evils that are of a spiritual nature. and pleasure, etc. and those that have something of a public Spirit, yet confine their serious thoughts to the external good of the Commonwealth, that they little or nothing regard these destructive evils that Are of a spiritual nature. cc n1, av cc d d vhi pi pp-f dt j n1, av vvb po32 j n2 p-acp dt j j pp-f dt n1, cst pns32 av-j cc pix vvi d j n2-jn cst vbr pp-f dt j n1. (6) chapter (DIV1) 50 Page 53
569 If Gallio his temper (who when complaint was made to him about differences in Religion, slighted them as words and names, If Gallio his temper (who when complaint was made to him about differences in Religion, slighted them as words and names, cs np1 po31 n1 (r-crq c-crq n1 vbds vvn p-acp pno31 p-acp n2 p-acp n1, vvd pno32 p-acp n2 cc n2, (6) chapter (DIV1) 50 Page 53
570 and cared for none of these things) may be thought tolerably, or at at least, not much to be marvailed at in an Heathen, and cared for none of these things) may be Thought tolerably, or At At least, not much to be marveled At in an Heathen, cc vvd p-acp pix pp-f d n2) vmb vbi vvn av-j, cc p-acp p-acp ds, xx av-d pc-acp vbi vvn p-acp p-acp dt j-jn, (6) chapter (DIV1) 50 Page 53
571 yet doubtless it is shameful and odious in a Christian. yet doubtless it is shameful and odious in a Christian. av av-j pn31 vbz j cc j p-acp dt njp. (6) chapter (DIV1) 50 Page 53
572 What! a Christian, and not moved that Christ who is the Truth is so highly dishonoured, by lyes and falshood taught and received instead of Truths; What! a Christian, and not moved that christ who is the Truth is so highly dishonoured, by lies and falsehood taught and received instead of Truths; uh dt njp, cc xx vvn cst np1 r-crq vbz dt n1 vbz av av-j vvn, p-acp n2 cc n1 vvn cc vvn av pp-f n2; (6) chapter (DIV1) 50 Page 53
573 that multitudes of poor souls are in a ready way to be destroyed by damnable doctrines; that Multitudes of poor Souls Are in a ready Way to be destroyed by damnable doctrines; d n2 pp-f j n2 vbr p-acp dt j n1 pc-acp vbi vvn p-acp j n2; (6) chapter (DIV1) 50 Page 53
574 that errours beget errours, and are likely to overgrow the Truth, to spread far and wide; that errors beget errors, and Are likely to overgrow the Truth, to spread Far and wide; d n2 vvb n2, cc vbr j pc-acp vvi dt n1, pc-acp vvi av-j cc j; (6) chapter (DIV1) 50 Page 53
575 that so many are both infected by them and alienated from the remedy, shunning the publick Ordinances where sound doctrine is taught; that so many Are both infected by them and alienated from the remedy, shunning the public Ordinances where found Doctrine is taught; cst av d vbr d vvn p-acp pno32 cc vvn p-acp dt n1, vvg dt j n2 c-crq j n1 vbz vvn; (6) chapter (DIV1) 50 Page 53
576 that such bleeding wounds and Rents are made in the Church. that such bleeding wounds and Rends Are made in the Church. cst d j-vvg n2 cc n2 vbr vvn p-acp dt n1. (6) chapter (DIV1) 50 Page 53
577 Art thou a Christian, and so one that pretendest to be begotten with the word of Truth, Art thou a Christian, and so one that pretendest to be begotten with the word of Truth, vb2r pns21 dt njp, cc av pi cst vv2 pc-acp vbi vvn p-acp dt n1 pp-f n1, (6) chapter (DIV1) 50 Page 53
578 and hast thou no such principle of contrariety planted in thee against errours and false doctrines, and hast thou not such principle of contrariety planted in thee against errors and false doctrines, cc vh2 pns21 xx d n1 pp-f n1 vvn p-acp pno21 p-acp n2 cc j n2, (6) chapter (DIV1) 50 Page 53
579 as to make them bitter and grievous to thee? Some may raile at those that are misled, as to make them bitter and grievous to thee? some may rail At those that Are misled, c-acp pc-acp vvi pno32 j cc j p-acp pno21? d vmb vvi p-acp d cst vbr vvn, (6) chapter (DIV1) 50 Page 53
580 and others may make a sport of their folly; and Others may make a sport of their folly; cc n2-jn vmb vvi dt n1 pp-f po32 n1; (6) chapter (DIV1) 50 Page 53
581 but how small is the number of those who like Christians mourn for them as dishonourable to Christ, pernicious to souls? How deeply was the holy Apostle affected with the obstinacy of the Iews in their errours, in preferring the ceremonies of the Law above Christ the Substance; but how small is the number of those who like Christians mourn for them as dishonourable to christ, pernicious to Souls? How deeply was the holy Apostle affected with the obstinacy of the Iews in their errors, in preferring the ceremonies of the Law above christ the Substance; cc-acp c-crq j vbz dt n1 pp-f d r-crq j njpg2 vvi p-acp pno32 p-acp j p-acp np1, j p-acp n2? c-crq av-jn vbds dt j n1 vvn p-acp dt n1 pp-f dt np2 p-acp po32 n2, p-acp vvg dt n2 pp-f dt n1 p-acp np1 dt n1; (6) chapter (DIV1) 50 Page 54
582 and their own imaginary legal righteousness, above the perfect righteousness of Christ applied by faith. I say the truth in Christ. and their own imaginary Legal righteousness, above the perfect righteousness of christ applied by faith. I say the truth in christ. cc po32 d j j n1, p-acp dt j n1 pp-f np1 vvd p-acp n1. pns11 vvb dt n1 p-acp np1. (6) chapter (DIV1) 50 Page 54
583 I lye not, my Conscience also bearing me witness in the holy Ghost, that I have great heaviness and continual sorrow in my heart: I lie not, my Conscience also bearing me witness in the holy Ghost, that I have great heaviness and continual sorrow in my heart: pns11 vvb xx, po11 n1 av vvg pno11 vvi p-acp dt j n1, cst pns11 vhb j n1 cc j n1 p-acp po11 n1: (6) chapter (DIV1) 50 Page 54
584 for I could wish that I my self were accursed from Christ for my Brethren, my kinsmen, according to the flesh. for I could wish that I my self were accursed from christ for my Brothers, my kinsmen, according to the Flesh. c-acp pns11 vmd vvi cst pns11 po11 n1 vbdr vvn p-acp np1 p-acp po11 n2, po11 n2, vvg p-acp dt n1. (6) chapter (DIV1) 50 Page 54
585 How passionately did he express himself to the Galatians, who had once embraced the pure doctrine of the Gospel, How passionately did he express himself to the Galatians, who had once embraced the pure Doctrine of the Gospel, c-crq av-j vdd pns31 vvi px31 p-acp dt np1, r-crq vhd a-acp vvn dt j n1 pp-f dt n1, (6) chapter (DIV1) 50 Page 54
586 but afterwards suffered themselves to be so deluded by seducers, as to seek justification by the Law, My little children of whom I travel in birth again until Christ be formed in you. but afterwards suffered themselves to be so deluded by seducers, as to seek justification by the Law, My little children of whom I travel in birth again until christ be formed in you. cc-acp av vvn px32 pc-acp vbi av vvn p-acp n2, c-acp pc-acp vvi n1 p-acp dt n1, po11 j n2 pp-f ro-crq pns11 vvb p-acp n1 av c-acp np1 vbb vvn p-acp pn22. (6) chapter (DIV1) 50 Page 54
587 He felt such sorrow, such fear, such strong and compassionate workings of heart towards them, as were answerable to the pangs of a woman in child-bearing. He felt such sorrow, such Fear, such strong and compassionate workings of heart towards them, as were answerable to the pangs of a woman in childbearing. pns31 vvd d n1, d n1, d j cc j n2 pp-f n1 p-acp pno32, c-acp vbdr j p-acp dt n2 pp-f dt n1 p-acp vvg. (6) chapter (DIV1) 50 Page 54
588 Saith the Psalmist, I beheld the transgressours and was grieved, because they kept not thy word: Says the Psalmist, I beheld the transgressors and was grieved, Because they kept not thy word: vvz dt n1, pns11 vvd dt n2 cc vbds vvn, c-acp pns32 vvd xx po21 n1: (6) chapter (DIV1) 50 Page 54
589 This I conceive doth plainly concern both transgressions in practice and in doctrine or belief. Both these forts of transgressiours are guilty of not keeping Gods word. This I conceive does plainly concern both transgressions in practice and in Doctrine or belief. Both these forts of transgressiours Are guilty of not keeping God's word. d pns11 vvb vdz av-j vvi d n2 p-acp n1 cc p-acp n1 cc n1. av-d d n2 pp-f n2 vbr j pp-f xx vvg npg1 n1. (6) chapter (DIV1) 50 Page 54
590 They that live in a course of sin, they keep the word in their judgement and profession, They that live in a course of since, they keep the word in their judgement and profession, pns32 cst vvb p-acp dt n1 pp-f n1, pns32 vvb dt n1 p-acp po32 n1 cc n1, (6) chapter (DIV1) 50 Page 54
591 but keep it not in their lives and actions. but keep it not in their lives and actions. cc-acp vvb pn31 xx p-acp po32 n2 cc n2. (6) chapter (DIV1) 50 Page 55
592 They that go on in errours keep not the word so much as in judgment and profession. They that go on in errors keep not the word so much as in judgement and profession. pns32 cst vvb a-acp p-acp n2 vvb xx dt n1 av av-d c-acp p-acp n1 cc n1. (6) chapter (DIV1) 50 Page 55
593 Besides, how can a man forsake any truth of God which he hath once received, Beside, how can a man forsake any truth of God which he hath once received, p-acp, q-crq vmb dt n1 vvi d n1 pp-f np1 r-crq pns31 vhz a-acp vvn, (6) chapter (DIV1) 50 Page 55
594 but he must ipso facto, in that very act transgress in point of practise? He transgresseth that precept, Prov. 23, buy the truth and sell it not: but he must ipso facto, in that very act transgress in point of practice? He Transgresseth that precept, Curae 23, buy the truth and fell it not: cc-acp pns31 vmb fw-la fw-la, p-acp cst j n1 vvi p-acp n1 pp-f n1? pns31 vvz d n1, np1 crd, vvb dt n1 cc vvi pn31 xx: (6) chapter (DIV1) 50 Page 55
595 that of the Apostle, be no more children tossed to and fro, and carried about with every wind of doctrine, &c. and that, hold fast the form of sound words, &c. Now the Psalmist beheld those with a mournful eye, I beheld the transgressours and was grieved, &c. Is it not a sign of a graceless heart to behold transgressours without grief? If we moan not for these things out of spiritual respects; that of the Apostle, be no more children tossed to and from, and carried about with every wind of Doctrine, etc. and that, hold fast the from of found words, etc. Now the Psalmist beheld those with a mournful eye, I beheld the transgressors and was grieved, etc. Is it not a Signen of a graceless heart to behold transgressors without grief? If we moan not for these things out of spiritual respects; cst pp-f dt n1, vbb dx dc n2 vvn p-acp cc av, cc vvd a-acp p-acp d n1 pp-f n1, av cc cst, vvb av-j dt n1 pp-f j n2, av av dt n1 vvd d p-acp dt j n1, pns11 vvd dt n2 cc vbds vvn, av vbz pn31 xx dt n1 pp-f dt j n1 pc-acp vvi n2 p-acp n1? cs pns12 vvi xx p-acp d n2 av pp-f j n2; (6) chapter (DIV1) 50 Page 55
596 the Lord may justly make us mourn for those outward evils that they may bring upon us. the Lord may justly make us mourn for those outward evils that they may bring upon us. dt n1 vmb av-j vvi pno12 vvi p-acp d j n2-jn cst pns32 vmb vvi p-acp pno12. (6) chapter (DIV1) 50 Page 55
597 The Divel as he is the Father of lyes, so he is a murderer. The devil as he is the Father of lies, so he is a murderer. dt n1 c-acp pns31 vbz dt n1 pp-f n2, av pns31 vbz dt n1. (6) chapter (DIV1) 50 Page 55
598 Spiritus mendax est homicida; and they that are led by a lying spirit, if they can establish their facton and party so as to grow confident of their power, may soon discover a murtherous spirit; Spiritus mendax est Homicide; and they that Are led by a lying Spirit, if they can establish their facton and party so as to grow confident of their power, may soon discover a murderous Spirit; fw-la fw-la fw-la fw-la; cc pns32 cst vbr vvn p-acp dt j-vvg n1, cs pns32 vmb vvi po32 n1 cc n1 av c-acp pc-acp vvi j pp-f po32 n1, vmb av vvi dt j n1; (6) chapter (DIV1) 50 Page 55
599 and then those that are lukewarm and indifferent in matters of Religion, may feel their fury as well as they that are most zealous. and then those that Are lukewarm and indifferent in matters of Religion, may feel their fury as well as they that Are most zealous. cc cs d cst vbr j cc j p-acp n2 pp-f n1, vmb vvi po32 n1 c-acp av c-acp pns32 cst vbr av-ds j. (6) chapter (DIV1) 50 Page 55
600 Secondly, This truth may shame those who plead for a toleration of all sorts of errours, Hereticks, Seducers, false prophets. Secondly, This truth may shame those who plead for a toleration of all sorts of errors, Heretics, Seducers, false Prophets. ord, d n1 vmb vvi d r-crq vvb p-acp dt n1 pp-f d n2 pp-f n2, n2, n2, j n2. (6) chapter (DIV1) 51 Page 55
601 It seemeth the Apostle Paul accounted them intolerable, when he pronounced them accursed, and wished them cut off. It seems the Apostle Paul accounted them intolerable, when he pronounced them accursed, and wished them Cut off. pn31 vvz dt n1 np1 vvd pno32 j, c-crq pns31 vvd pno32 vvn, cc vvd pno32 vvi a-acp. (6) chapter (DIV1) 51 Page 55
602 But such pretend Christian charity, meekness mercy. I answer, 1. Will they boast of more love than Paul had, who could have wished himself accursed that Israel might have been saved? Will they pretend to more meekness than Moses, who was very meek above all the men which were upon the face of the earth? and yet ye heard how he acted against Balaam and the Midianites, and we find also that he caused three thousand to be slain for Idolatry. But such pretend Christian charity, meekness mercy. I answer, 1. Will they boast of more love than Paul had, who could have wished himself accursed that Israel might have been saved? Will they pretend to more meekness than Moses, who was very meek above all the men which were upon the face of the earth? and yet you herd how he acted against balaam and the midianites, and we find also that he caused three thousand to be slave for Idolatry. p-acp d vvb np1 n1, n1 n1. pns11 vvb, crd vmb pns32 vvi pp-f dc n1 cs np1 vhd, r-crq vmd vhi vvn px31 vvn cst np1 vmd vhi vbn vvn? vmb pns32 vvi p-acp dc n1 cs np1, r-crq vbds av j p-acp d dt n2 r-crq vbdr p-acp dt n1 pp-f dt n1? cc av pn22 vvd c-crq pns31 vvd p-acp np1 cc dt np2, cc pns12 vvb av cst pns31 vvd crd crd pc-acp vbi vvn p-acp n1. (6) chapter (DIV1) 52 Page 56
603 If men will approve themselves to be of such a spirit as Paul and Moses, let them shew meekness and love in •earing and forgiving private and personal injuries offered to themselves: If men will approve themselves to be of such a Spirit as Paul and Moses, let them show meekness and love in •earing and forgiving private and personal injuries offered to themselves: cs n2 vmb vvi px32 pc-acp vbi pp-f d dt n1 c-acp np1 cc np1, vvb pno32 vvi n1 cc n1 p-acp vvg cc j-vvg j cc j n2 vvn p-acp px32: (6) chapter (DIV1) 52 Page 56
604 and on the other side, manifest true zeal for the Truth and glory of Christ. 2. Charity and mercy is to be shewed to souls, especially that they may not be poysoned with damnable heresies. and on the other side, manifest true zeal for the Truth and glory of christ. 2. Charity and mercy is to be showed to Souls, especially that they may not be poisoned with damnable heresies. cc p-acp dt j-jn n1, j j n1 p-acp dt n1 cc n1 pp-f np1. crd n1 cc n1 vbz pc-acp vbi vvn p-acp n2, av-j cst pns32 vmb xx vbi vvn p-acp j n2. (6) chapter (DIV1) 52 Page 56
605 Is it not gross hypocrisie to pretend much tenderness towards deceivers, and to have no bowels of compassion towards poor weak creatures whose simplicity is abused, Is it not gross hypocrisy to pretend much tenderness towards deceivers, and to have no bowels of compassion towards poor weak creatures whose simplicity is abused, vbz pn31 xx j n1 pc-acp vvi d n1 p-acp n2, cc pc-acp vhi dx n2 pp-f n1 p-acp j j n2 rg-crq n1 vbz vvn, (6) chapter (DIV1) 52 Page 56
606 and whose souls are daily insnared by their mischievous subtilties. and whose Souls Are daily Ensnared by their mischievous subtleties. cc rg-crq n2 vbr av-j vvn p-acp po32 j n2. (6) chapter (DIV1) 52 Page 56
607 Is this become a point of charity, to desire that ravening wolves may have free liberty, without check or controul, to make havock of the flock of Christ? 3. I say that charity is to be shewed to Hereticks not by suffering them to add sin to sin, Is this become a point of charity, to desire that ravening wolves may have free liberty, without check or control, to make havoc of the flock of christ? 3. I say that charity is to be showed to Heretics not by suffering them to add since to since, vbz d vvn dt n1 pp-f n1, pc-acp vvi d j-vvg n2 vmb vhi j n1, p-acp n1 cc n1, pc-acp vvi n1 pp-f dt n1 pp-f np1? crd pns11 vvb d n1 vbz pc-acp vbi vvn p-acp n2 xx p-acp vvg pno32 pc-acp vvi n1 p-acp n1, (6) chapter (DIV1) 52 Page 56
608 and to give them protection and encouragement in acting mischief, but by restraining them from their sin: and to give them protection and encouragement in acting mischief, but by restraining them from their since: cc pc-acp vvi pno32 n1 cc n1 p-acp vvg n1, cc-acp p-acp vvg pno32 p-acp po32 n1: (6) chapter (DIV1) 52 Page 56
609 Ministers and private Christians doing their parts in discouraging their errrours, praying for them, &c. Magistrates using their power to curb them. Ministers and private Christians doing their parts in discouraging their errrours, praying for them, etc. Magistrates using their power to curb them. n2 cc j njpg2 vdg po32 n2 p-acp vvg po32 n2, vvg p-acp pno32, av np1 vvg po32 n1 pc-acp vvi pno32. (6) chapter (DIV1) 52 Page 57
610 4. I grant a difference is to be made; 4. I grant a difference is to be made; crd pns11 vvb dt n1 vbz pc-acp vbi vvn; (6) chapter (DIV1) 52 Page 57
611 as the Apostle Iude, having spoken very sharply against Hereticks towards the end of the Epistle saith, Of some have compassion, making a difference and others save with fear, pulling them out of the fire. as the Apostle Iude, having spoken very sharply against Heretics towards the end of the Epistle Says, Of Some have compassion, making a difference and Others save with Fear, pulling them out of the fire. p-acp dt n1 np1, vhg vvn av av-j p-acp n2 p-acp dt n1 pp-f dt n1 vvz, pp-f d vhb n1, vvg dt n1 cc n2-jn vvb p-acp n1, vvg pno32 av pp-f dt n1. (6) chapter (DIV1) 52 Page 57
612 Some may err in less matters, and out of simplicity, and carry themselves humbly and modestly, not troubling the peace of the Church: some may err in less matters, and out of simplicity, and carry themselves humbly and modestly, not troubling the peace of the Church: d vmb vvi p-acp dc n2, cc av pp-f n1, cc vvi px32 av-j cc av-j, xx vvg dt n1 pp-f dt n1: (6) chapter (DIV1) 52 Page 57
613 such are to be tenderly dealt with as Brethren, while they shew themselves willing to be informed. such Are to be tenderly dealt with as Brothers, while they show themselves willing to be informed. d vbr pc-acp vbi av-j vvn p-acp p-acp n2, cs pns32 vvb px32 j pc-acp vbi vvn. (6) chapter (DIV1) 52 Page 57
614 Some may agree with the Church in all main and most substantial points, and differ in things that seem not clearly laid down in Scripture: some may agree with the Church in all main and most substantial points, and differ in things that seem not clearly laid down in Scripture: d vmb vvi p-acp dt n1 p-acp d j cc av-ds j n2, cc vvi p-acp n2 cst vvb xx av-j vvn a-acp p-acp n1: (6) chapter (DIV1) 52 Page 57
615 these if they do not proudly and obstinately reject the truth, I suppose ought to have much moderation shewed towards them. these if they do not proudly and obstinately reject the truth, I suppose ought to have much moderation showed towards them. d cs pns32 vdb xx av-j cc av-j vvi dt n1, pns11 vvb pi pc-acp vhi d n1 vvd p-acp pno32. (6) chapter (DIV1) 52 Page 57
616 Again there is a great difference between the simple and weak that are misled, and those that are cunning seducers and deceivers of others. Again there is a great difference between the simple and weak that Are misled, and those that Are cunning seducers and deceivers of Others. av a-acp vbz dt j n1 p-acp dt j cc j cst vbr vvn, cc d cst vbr j-jn n2 cc n2 pp-f n2-jn. (6) chapter (DIV1) 52 Page 57
617 More severity is to be used towards seducers, than those that are misled by them: More severity is to be used towards seducers, than those that Are misled by them: dc n1 vbz pc-acp vbi vvn p-acp n2, cs d cst vbr vvn p-acp pno32: (6) chapter (DIV1) 52 Page 57
618 Yet even these are to be heard and means used to convince them out of the Scriptures, to be admonished exhorted, patience and long suffering to be exercised toward them. Yet even these Are to be herd and means used to convince them out of the Scriptures, to be admonished exhorted, patience and long suffering to be exercised towards them. av av d vbr pc-acp vbi vvn cc n2 vvd pc-acp vvi pno32 av pp-f dt n2, pc-acp vbi vvn vvn, n1 cc av-j vvg pc-acp vbi vvn p-acp pno32. (6) chapter (DIV1) 52 Page 57
619 If after all such means used, they remain obstinate, neither forsaking their errours, nor ceasing to draw others from the truth: If After all such means used, they remain obstinate, neither forsaking their errors, nor ceasing to draw Others from the truth: cs p-acp d d n2 vvn, pns32 vvb j, av-dx vvg po32 n2, ccx vvg pc-acp vvi n2-jn p-acp dt n1: (6) chapter (DIV1) 52 Page 57
620 How can it suit either with zeal for Christ, or love to souls, to suffer them to go on? How can it suit either with zeal for christ, or love to Souls, to suffer them to go on? c-crq vmb pn31 n1 av-d p-acp n1 p-acp np1, cc vvb p-acp n2, pc-acp vvi pno32 pc-acp vvi p-acp? (6) chapter (DIV1) 52 Page 57
621 It may be Objected that the weapons of this warfare are spiritual, and therefore no other are to be used. It may be Objected that the weapons of this warfare Are spiritual, and Therefore no other Are to be used. pn31 vmb vbi vvn cst dt n2 pp-f d n1 vbr j, cc av dx n-jn vbr pc-acp vbi vvn. (6) chapter (DIV1) 53 Page 58
622 I answer, that Ministers weapons are spiritual; I answer, that Ministers weapons Are spiritual; pns11 vvb, cst vvz n2 vbr j; (6) chapter (DIV1) 53 Page 58
623 but they according to their calling, may call upon the Magistrate to use other weapons against those that despise spiritual weapons, but they according to their calling, may call upon the Magistrate to use other weapons against those that despise spiritual weapons, cc-acp pns32 vvg p-acp po32 n-vvg, vmb vvi p-acp dt n1 pc-acp vvi j-jn n2 p-acp d cst vvb j n2, (6) chapter (DIV1) 53 Page 58
624 as against drunken•••• Adultery Murder, &c. Some it may be will say that many Magi••••es are not able to judge of the truth or falshood of Doctrines. as against drunken•••• Adultery Murder, etc. some it may be will say that many Magi••••es Are not able to judge of the truth or falsehood of Doctrines. c-acp p-acp n1 n1 n1, av d pn31 vmb vbi vmb vvi cst d n2 vbr xx j pc-acp vvi pp-f dt n1 cc n1 pp-f n2. (6) chapter (DIV1) 53 Page 58
625 I answer, it is the duty of Christians in general to labour that the word of God may dwell in them richly in all wisdom and spiritual understanding. I answer, it is the duty of Christians in general to labour that the word of God may dwell in them richly in all Wisdom and spiritual understanding. pns11 vvb, pn31 vbz dt n1 pp-f np1 p-acp n1 pc-acp vvi cst dt n1 pp-f np1 vmb vvi p-acp pno32 av-j p-acp d n1 cc j n1. (6) chapter (DIV1) 54 Page 58
626 This is required of Christians whether private persons or Magistrates. This is required of Christians whither private Persons or Magistrates. d vbz vvn pp-f np1 cs j n2 cc n2. (6) chapter (DIV1) 54 Page 58
627 2. If some false doctrines be so artificially painted over, and have such fair colours put upon them, that it's hard to discover their falshood: 2. If Some false doctrines be so artificially painted over, and have such fair colours put upon them, that it's hard to discover their falsehood: crd cs d j n2 vbb av av-j vvn a-acp, cc vhb d j n2 vvn p-acp pno32, cst pn31|vbz j pc-acp vvi po32 n1: (6) chapter (DIV1) 54 Page 58
628 a godly Magistrate may have the assistance of such as are more exercised in this kind than himself. a godly Magistrate may have the assistance of such as Are more exercised in this kind than himself. dt j n1 vmb vhi dt n1 pp-f d c-acp vbr dc vvn p-acp d n1 cs px31. (6) chapter (DIV1) 54 Page 58
629 Fourtbly, it may be said, that conscience ought not to be compelled. Fourthly, it may be said, that conscience ought not to be compelled. av-j, pn31 vmb vbi vvn, cst n1 vmd xx pc-acp vbi vvn. (6) chapter (DIV1) 55 Page 58
630 I answer, I am fully of that judgement, and therefore I conceive none ought by any violent courses to be enforced to profess any doctrine contrary to their own consciences, I answer, I am Fully of that judgement, and Therefore I conceive none ought by any violent courses to be Enforced to profess any Doctrine contrary to their own Consciences, pns11 vvb, pns11 vbm av-j pp-f d n1, cc av pns11 vvb pi vmd p-acp d j n2 pc-acp vbi vvn pc-acp vvi d n1 j-jn p-acp po32 d n2, (6) chapter (DIV1) 55 Page 58
631 though their judgements be never so erroneous. though their Judgments be never so erroneous. cs po32 n2 vbb av-x av j. (6) chapter (DIV1) 55 Page 58
632 But when any cannot be content to err alone, but are restless and active in corrupting others, But when any cannot be content to err alone, but Are restless and active in corrupting Others, p-acp c-crq d vmbx vbi j pc-acp vvi av-j, cc-acp vbr j cc j p-acp vvg n2-jn, (6) chapter (DIV1) 55 Page 58
633 and will not forbear though often admonished; and will not forbear though often admonished; cc vmb xx vvi cs av vvn; (6) chapter (DIV1) 55 Page 58
634 in such a case, to remedy so great a mischief, either by banishment or imprisonment of the offenders, is no violence to their Consciences, in such a case, to remedy so great a mischief, either by banishment or imprisonment of the offenders, is no violence to their Consciences, p-acp d dt n1, pc-acp vvi av j dt n1, av-d p-acp n1 cc n1 pp-f dt n2, vbz dx n1 p-acp po32 n2, (6) chapter (DIV1) 55 Page 58
635 but a just punishment upon the outward man. but a just punishment upon the outward man. cc-acp dt j n1 p-acp dt j n1. (6) chapter (DIV1) 55 Page 58
636 It may be they will say, They are bound in conscience to teach others the same things which they believe themselves. It may be they will say, They Are bound in conscience to teach Others the same things which they believe themselves. pn31 vmb vbi pns32 vmb vvi, pns32 vbr vvn p-acp n1 pc-acp vvi n2-jn dt d n2 r-crq pns32 vvb px32. (6) chapter (DIV1) 55 Page 59
637 I answer, Then I conceive the Magistrate should think himself bound in conscience to stop them in their course, I answer, Then I conceive the Magistrate should think himself bound in conscience to stop them in their course, pns11 vvb, cs pns11 vvb dt n1 vmd vvi px31 vvn p-acp n1 pc-acp vvi pno32 p-acp po32 n1, (6) chapter (DIV1) 55 Page 59
638 and if nothing else will do it, to shut them up as he would do one, who having the Pestilence, offereth to thrust himself into throngs of people to infect them. and if nothing Else will do it, to shut them up as he would do one, who having the Pestilence, Offereth to thrust himself into throngs of people to infect them. cc cs pix av vmb vdi pn31, pc-acp vvi pno32 a-acp c-acp pns31 vmd vdi pi, r-crq vhg dt n1, vvz pc-acp vvi px31 p-acp n2 pp-f n1 pc-acp vvi pno32. (6) chapter (DIV1) 55 Page 59
639 Fifthly, Some it seemeth have found out a strange conceit, that the examples of those godly Kings of Iudah in punishing Idolaters, is no rule for Christian Magistrates now; Fifthly, some it seems have found out a strange conceit, that the Examples of those godly Kings of Iudah in punishing Idolaters, is no Rule for Christian Magistrates now; ord, d pn31 vvz vhb vvn av dt j n1, cst dt n2 pp-f d j n2 pp-f np1 p-acp vvg n2, vbz dx n1 p-acp njp n2 av; (6) chapter (DIV1) 56 Page 59
640 because they were tyes of Christ, who is called the Son of David according to the flesh, Because they were ties of christ, who is called the Son of David according to the Flesh, c-acp pns32 vbdr n2 pp-f np1, r-crq vbz vvn dt n1 pp-f np1 vvg p-acp dt n1, (6) chapter (DIV1) 56 Page 59
641 and of whom it is said, the Lord God shall give unto him the Throne of his Father David, and he shall raign over the house of Iacob for ever. and of whom it is said, the Lord God shall give unto him the Throne of his Father David, and he shall Reign over the house of Iacob for ever. cc pp-f ro-crq pn31 vbz vvn, dt n1 np1 vmb vvi p-acp pno31 dt n1 pp-f po31 n1 np1, cc pns31 vmb vvi p-acp dt n1 pp-f np1 p-acp av. (6) chapter (DIV1) 56 Page 59
642 I answer, 1. If this reason were of any force, it would as well take away from the Magistrate all power of punishing other offences as well as this, I answer, 1. If this reason were of any force, it would as well take away from the Magistrate all power of punishing other offences as well as this, pns11 vvb, crd cs d n1 vbdr pp-f d n1, pn31 vmd c-acp av vvi av p-acp dt n1 d n1 pp-f vvg j-jn n2 c-acp av c-acp d, (6) chapter (DIV1) 56 Page 59
643 or at least take away this proof. 2. As the reason is frivolous, so we find that others are commended in Scripture that were not of the family of David nor types of Christ. or At least take away this proof. 2. As the reason is frivolous, so we find that Others Are commended in Scripture that were not of the family of David nor types of christ. cc p-acp ds vvb av d n1. crd p-acp dt n1 vbz j, av pns12 vvb d n2-jn vbr vvn p-acp n1 cst vbdr xx pp-f dt n1 pp-f np1 ccx n2 pp-f np1. (6) chapter (DIV1) 56 Page 59
644 To pass by that execution of Moses and the Israelites upon Balaam and the Midianites, for seducing the people, Observe the act of Elijah, in slaying the Prophets of Baal. Some may say Elijah was a Prophet. To pass by that execution of Moses and the Israelites upon balaam and the midianites, for seducing the people, Observe the act of Elijah, in slaying the prophets of Baal. some may say Elijah was a Prophet. p-acp vvi p-acp d n1 pp-f np1 cc dt np1 p-acp np1 cc dt np2, p-acp vvg dt n1, vvb dt n1 pp-f np1, p-acp vvg dt n2 pp-f np1. d vmb vvi np1 vbds dt n1. (6) chapter (DIV1) 56 Page 59
645 I answer, This execution was no Prophetical act, but an act of Magistracy, for which in this extraordinary case, Elijah was Authorized immediately by the Lord himself, to whom all power and authority belongs. I answer, This execution was no Prophetical act, but an act of Magistracy, for which in this extraordinary case, Elijah was Authorized immediately by the Lord himself, to whom all power and Authority belongs. pns11 vvb, d n1 vbds dx j n1, cc-acp dt n1 pp-f n1, p-acp r-crq p-acp d j n1, np1 vbds vvn av-j p-acp dt n1 px31, p-acp ro-crq d n1 cc n1 vvz. (6) chapter (DIV1) 56 Page 60
646 But how clear is th•• in the case of Iehu King of the ten Tribe• who though he was not upright, But how clear is th•• in the case of Iehu King of the ten Tribe• who though he was not upright, p-acp c-crq j vbz n1 p-acp dt n1 pp-f np1 n1 pp-f dt crd np1 r-crq c-acp pns31 vbds xx av-j, (6) chapter (DIV1) 56 Page 60
647 yet because he destroyed Baal out of Israel, brake down his Image and house, and made it a draugh•-house, slew the Worshippers of Baal, and the Idolatrous family of Ahab, he was both commended and rewarded by the Lord, in so much that the Kingdom was settled upon him and his to the fourth Generation. yet Because he destroyed Baal out of Israel, brake down his Image and house, and made it a draugh•-house, slew the Worshippers of Baal, and the Idolatrous family of Ahab, he was both commended and rewarded by the Lord, in so much that the Kingdom was settled upon him and his to the fourth Generation. av c-acp pns31 vvd np1 av pp-f np1, vvd a-acp po31 n1 cc n1, cc vvd pn31 dt n1, vvd dt n2 pp-f np1, cc dt j n1 pp-f np1, pns31 vbds av-d vvn cc vvn p-acp dt n1, p-acp av av-d cst dt n1 vbds vvn p-acp pno31 cc png31 p-acp dt ord n1. (6) chapter (DIV1) 56 Page 60
648 Sixthly, Some may say Christians should be very tender of shedding of blood. Sixthly, some may say Christians should be very tender of shedding of blood. j, d vmb vvi np1 vmd vbi av j pp-f vvg pp-f n1. (6) chapter (DIV1) 57 Page 60
649 I answer, 1. I am clearly of the same mind, and I wish some of our Laws were mittigated, I answer, 1. I am clearly of the same mind, and I wish Some of our Laws were mitigated, pns11 vvb, crd pns11 vbm av-j pp-f dt d n1, cc pns11 vvb d pp-f po12 n2 vbdr vvn, (6) chapter (DIV1) 57 Page 60
650 and some other punishment were laid upon some offences, which among us are made Capital. and Some other punishment were laid upon Some offences, which among us Are made Capital. cc d j-jn n1 vbdr vvn p-acp d n2, r-crq p-acp pno12 vbr vvn j. (6) chapter (DIV1) 57 Page 60
651 But what shall we say to such that can be content to see men loose their lives for sheep-stealing and horse-stealing, But what shall we say to such that can be content to see men lose their lives for sheep-stealing and horse-stealing, p-acp q-crq vmb pns12 vvi p-acp d cst vmb vbi j pc-acp vvi n2 vvi po32 n2 p-acp j cc j, (6) chapter (DIV1) 57 Page 60
652 and yet cry out upon it as an high degree of cruelty, if Blasphemers, and those that draw others from the Ordinances of God into damnable Heresies, should be put to death? Have we not had such among us, who have been very tender hearted Patrons of Hereticks, not only sparing their lives, but countenancing and preferring them; and yet cry out upon it as an high degree of cruelty, if Blasphemers, and those that draw Others from the Ordinances of God into damnable Heresies, should be put to death? Have we not had such among us, who have been very tender hearted Patrons of Heretics, not only sparing their lives, but countenancing and preferring them; cc av vvb av p-acp pn31 p-acp dt j n1 pp-f n1, cs n2, cc d cst vvb n2-jn p-acp dt n2 pp-f np1 p-acp j n2, vmd vbi vvn p-acp n1? vhb pns12 xx vhn d p-acp pno12, r-crq vhb vbn av j j-vvn n2 pp-f n2, xx av-j vvg po32 n2, cc-acp vvg cc vvg pno32; (6) chapter (DIV1) 57 Page 60
653 and yet when any out of principles of Conscience have opposed their usurped power, their feet have been swift to shed blood. 2. I conceive Magistrates in restraining Heresies ought to be very wary in taking away life. and yet when any out of principles of Conscience have opposed their usurped power, their feet have been swift to shed blood. 2. I conceive Magistrates in restraining Heresies ought to be very wary in taking away life. cc av c-crq d av pp-f n2 pp-f n1 vhb vvn po32 j-vvn n1, po32 n2 vhb vbn j pc-acp vvi n1. crd pns11 vvb n2 p-acp vvg n2 vmd pc-acp vbi av j p-acp vvg av n1. (6) chapter (DIV1) 57 Page 60
654 I wish, 1. They would take them from all publick Offices of trust and power. 2. Discountenance them. 3. Suppress their Meetings. I wish, 1. They would take them from all public Offices of trust and power. 2. Discountenance them. 3. Suppress their Meetings. pns11 vvb, crd pns32 vmd vvi pno32 p-acp d j n2 pp-f n1 cc n1. crd n1 pno32. crd vvi po32 n2. (6) chapter (DIV1) 57 Page 61
655 And if any be obstinate and refractory, there be other wayes to curb them besides Capital punishments; as Fines, Banishment, Imprisonment. And if any be obstinate and refractory, there be other ways to curb them beside Capital punishments; as Fines, Banishment, Imprisonment. cc cs d vbb j cc j, pc-acp vbi j-jn n2 pc-acp vvi pno32 p-acp j n2; c-acp n2, n1, n1. (6) chapter (DIV1) 57 Page 61
656 But for Blasphemers, I know not what authority under Heaven, hath power to dispense with that Law so expressely delivered by the God of Heaven, He that blasphemeth the name of the Lord, he shall surely be put to death. But for Blasphemers, I know not what Authority under Heaven, hath power to dispense with that Law so expressly Delivered by the God of Heaven, He that Blasphemeth the name of the Lord, he shall surely be put to death. p-acp p-acp n2, pns11 vvb xx r-crq n1 p-acp n1, vhz n1 pc-acp vvi p-acp d n1 av av-j vvn p-acp dt n1 pp-f n1, pns31 cst vvz dt n1 pp-f dt n1, pns31 vmb av-j vbi vvn p-acp n1. (6) chapter (DIV1) 57 Page 61
657 Seventhly, Some I believe think they have a Protection for Hereticks, to preserve them from the hand of justice, in that Parable of the Tares, where the Housholder would not have the Tares rooted up, Seventhly, some I believe think they have a Protection for Heretics, to preserve them from the hand of Justice, in that Parable of the Tares, where the Householder would not have the Tares rooted up, crd, d pns11 vvb vvi pns32 vhb dt n1 p-acp n2, pc-acp vvi pno32 p-acp dt n1 pp-f n1, p-acp d n1 pp-f dt n2, c-crq dt n1 vmd xx vhi dt n2 vvn a-acp, (6) chapter (DIV1) 58 Page 61
658 lest the Wheat should be plucked up with them, but would have both grow together until the Harvest. lest the Wheat should be plucked up with them, but would have both grow together until the Harvest. cs dt n1 vmd vbi vvn a-acp p-acp pno32, cc-acp vmd vhi d vvi av c-acp dt n1. (6) chapter (DIV1) 58 Page 61
659 I answer, 1. I see not how this can exempt Hereticks from punishment, more than perjured persons, Theeves, Traitours, Rebels, Adulterers, Murderers, I answer, 1. I see not how this can exempt Heretics from punishment, more than perjured Persons, Thieves, Traitors, Rebels, Adulterers, Murderers, pns11 vvb, crd pns11 vvb xx c-crq d vmb vvi n2 p-acp n1, av-dc cs j-vvn n2, n2, n2, n2, n2, n2, (6) chapter (DIV1) 58 Page 61
660 or other Malefactours, For what are Tares but all sorts of persons, that are not Wheat to be gathered into the Barn. or other Malefactors, For what Are Tares but all sorts of Persons, that Are not Wheat to be gathered into the Barn. cc j-jn n2, p-acp r-crq vbr n2 p-acp d n2 pp-f n2, cst vbr xx n1 pc-acp vbi vvn p-acp dt n1. (6) chapter (DIV1) 58 Page 61
661 And therefore in the exposition of the Parable, the Tares are declared to signifie all things that offend, and them that do Iniquity. And Therefore in the exposition of the Parable, the Tares Are declared to signify all things that offend, and them that do Iniquity. cc av p-acp dt n1 pp-f dt n1, dt n2 vbr vvn pc-acp vvi d n2 cst vvb, cc pno32 cst vdb n1. (6) chapter (DIV1) 58 Page 61
662 And therefore I conceive these Servants are not the Magistrates, who are not forbidden, but commanded to use their power for a Terrour to evil works: And Therefore I conceive these Servants Are not the Magistrates, who Are not forbidden, but commanded to use their power for a Terror to evil works: cc av pns11 vvb d n2 vbr xx dt n2, r-crq vbr xx vvn, cc-acp vvd pc-acp vvi po32 n1 p-acp dt n1 p-acp j-jn n2: (6) chapter (DIV1) 58 Page 61
663 but the Angels whom the Lord will not have to pluck up all the Tares before the Harvest day, scil. the end of the world. but the Angels whom the Lord will not have to pluck up all the Tares before the Harvest day, scil. the end of the world. cc-acp dt n2 ro-crq dt n1 vmb xx vhi pc-acp vvi a-acp d dt n2 p-acp dt n1 n1, n1. dt n1 pp-f dt n1. (6) chapter (DIV1) 58 Page 61
664 And in the exposition of the Parable I find nothing either restraining civil Magistrates, or Church Officers, in proceeding against notorious and scandalous offenders. 2. Parables are not to be pressed and urged in every particular circumstance: And in the exposition of the Parable I find nothing either restraining civil Magistrates, or Church Officers, in proceeding against notorious and scandalous offenders. 2. Parables Are not to be pressed and urged in every particular circumstance: cc p-acp dt n1 pp-f dt n1 pns11 vvb pix d vvg j n2, cc n1 n2, p-acp vvg p-acp j cc j n2. crd n2 vbr xx pc-acp vbi vvn cc vvn p-acp d j n1: (6) chapter (DIV1) 58 Page 62
665 but the Scope is to be considered. but the Scope is to be considered. cc-acp dt n1 vbz pc-acp vbi vvn. (6) chapter (DIV1) 58 Page 62
666 And I conceive the Scope and design of this Parable is to shew that there shall be a mixture of good and bad in the world until the last day, And I conceive the Scope and Design of this Parable is to show that there shall be a mixture of good and bad in the world until the last day, cc pns11 vvb dt n1 cc n1 pp-f d n1 vbz pc-acp vvi cst a-acp vmb vbi dt n1 pp-f j cc j p-acp dt n1 c-acp dt ord n1, (6) chapter (DIV1) 58 Page 62
667 when the separation shall be made. when the separation shall be made. c-crq dt n1 vmb vbi vvn. (6) chapter (DIV1) 58 Page 62
668 And therefore in the third place, How earnest should we be in praying to the Lord, to preserve our selves and others from being led away with the errour of the wicked, to reduce those that are led aside, to open their eyes, And Therefore in the third place, How earnest should we be in praying to the Lord, to preserve our selves and Others from being led away with the error of the wicked, to reduce those that Are led aside, to open their eyes, cc av p-acp dt ord n1, c-crq n1 vmd pns12 vbi p-acp vvg p-acp dt n1, pc-acp vvi po12 n2 cc n2-jn p-acp vbg vvn av p-acp dt n1 pp-f dt j, pc-acp vvi d cst vbr vvn av, pc-acp vvi po32 n2, (6) chapter (DIV1) 58 Page 62
669 and humble their hearts, that they may acknowledge their failings, and return to the Truth, to frustrate the subtil devices and mischievous attempts of deceivers, to fill the Magistrates with a spirit of wisdom, zeal, and humble their hearts, that they may acknowledge their failings, and return to the Truth, to frustrate the subtle devices and mischievous attempts of deceivers, to fill the Magistrates with a Spirit of Wisdom, zeal, cc vvi po32 n2, cst pns32 vmb vvi po32 n2-vvg, cc vvi p-acp dt n1, pc-acp vvi dt j n2 cc j n2 pp-f n2, pc-acp vvi dt n2 p-acp dt n1 pp-f n1, n1, (6) chapter (DIV1) 58 Page 62
670 and courage to improve their authority for the Lord Jesus Christ, in putting a restraint upon the enemies of his Name and Truth, to stir up in them bowels of compassion towards poor souls, who are dayly in danger to be insnared and bewitched by them. and courage to improve their Authority for the Lord jesus christ, in putting a restraint upon the enemies of his Name and Truth, to stir up in them bowels of compassion towards poor Souls, who Are daily in danger to be Ensnared and bewitched by them. cc n1 pc-acp vvi po32 n1 p-acp dt n1 np1 np1, p-acp vvg dt n1 p-acp dt n2 pp-f po31 n1 cc n1, pc-acp vvi a-acp p-acp pno32 n2 pp-f n1 p-acp j n2, r-crq vbr av-j p-acp n1 pc-acp vbi vvn cc vvn p-acp pno32. (6) chapter (DIV1) 58 Page 62
671 Besides all the other mischiefs done by false Teachers, I conceive this one were enough to stir up all that truly fear God, to desire their restraint, that they draw many poor creatures from publick ordinances, from the ordinary means of knowledge, grace, and salvation: Beside all the other mischiefs done by false Teachers, I conceive this one were enough to stir up all that truly Fear God, to desire their restraint, that they draw many poor creatures from public ordinances, from the ordinary means of knowledge, grace, and salvation: p-acp d dt j-jn n2 vdn p-acp j n2, pns11 vvb d crd vbdr av-d pc-acp vvi a-acp d cst av-j vvb np1, pc-acp vvi po32 n1, cst pns32 vvb d j n2 p-acp j n2, p-acp dt j n2 pp-f n1, n1, cc n1: (6) chapter (DIV1) 58 Page 62
672 And how can they do the Divel a more acceptable service, or open a readier way for Popery, Profaneness, Atheisme, And how can they do the devil a more acceptable service, or open a Readier Way for Popery, Profaneness, Atheism, cc q-crq vmb pns32 vdb dt n1 dt av-dc j n1, cc vvi dt jc n1 p-acp n1, n1, n1, (6) chapter (DIV1) 58 Page 63
673 and all manner of wickedness to break in upon us? So much of the Apostles Answer by way of abhorrence or detestation. and all manner of wickedness to break in upon us? So much of the Apostles Answer by Way of abhorrence or detestation. cc d n1 pp-f n1 pc-acp vvi p-acp p-acp pno12? av d pp-f dt n2 vvb p-acp n1 pp-f n1 cc n1. (6) chapter (DIV1) 58 Page 63
674 CHAP. III. NOw followeth the other part of his Answer, by way of Negation o• Denyal. CHAP. III. NOw follows the other part of his Answer, by Way of Negation o• Denial. np1 np1. av vvz dt j-jn n1 pp-f po31 n1, p-acp n1 pp-f n1 n1 n1. (7) chapter (DIV1) 59 Page 63
675 Concerning which, I grant it to be an Affirmation in respect of the form of the words, Concerning which, I grant it to be an Affirmation in respect of the from of the words, vvg r-crq, pns11 vvb pn31 pc-acp vbi dt n1 p-acp n1 pp-f dt n1 pp-f dt n2, (7) chapter (DIV1) 60 Page 63
676 if they be considered as a sentence by themselves; if they be considered as a sentence by themselves; cs pns32 vbb vvn p-acp dt n1 p-acp px32; (7) chapter (DIV1) 60 Page 63
677 but consider this clause as an Answer to the former Question or Objection, and so it is a Denial, but Consider this clause as an Answer to the former Question or Objection, and so it is a Denial, cc-acp vvb d n1 p-acp dt n1 p-acp dt j n1 cc n1, cc av pn31 vbz dt n1, (7) chapter (DIV1) 60 Page 63
678 and more than a Denial, in regard of the matter of it, it is a Denial with advantage. and more than a Denial, in regard of the matter of it, it is a Denial with advantage. cc av-dc cs dt n1, p-acp n1 pp-f dt n1 pp-f pn31, pn31 vbz dt n1 p-acp n1. (7) chapter (DIV1) 60 Page 63
679 The Question or Objection is, Do we make void the Law thro•gh Faith? implying that the doctrine delivered by the Apostle concerning justification by faith, doth make void the Law, that is, that by maintaining this doctrine, that they who receive Christ by a lively faith, applying his righteousness, obedience, The Question or Objection is, Do we make void the Law thro•gh Faith? implying that the Doctrine Delivered by the Apostle Concerning justification by faith, does make void the Law, that is, that by maintaining this Doctrine, that they who receive christ by a lively faith, applying his righteousness, Obedience, dt n1 cc n1 vbz, vdb pns12 vvi j dt n1 j n1? vvg cst dt n1 vvn p-acp dt n1 vvg n1 p-acp n1, vdz vvi j dt n1, cst vbz, cst p-acp vvg d n1, cst pns32 r-crq vvb np1 p-acp dt j n1, vvg po31 n1, n1, (7) chapter (DIV1) 60 Page 63
680 and satisfaction, to themselves, and relying wholly upon him for justification and salvation, are accepted of God as truly righteous, without any consideration at all of any works of theirs done in obedience to the Law; and satisfaction, to themselves, and relying wholly upon him for justification and salvation, Are accepted of God as truly righteous, without any consideration At all of any works of theirs done in Obedience to the Law; cc n1, p-acp px32, cc vvg av-jn p-acp pno31 p-acp n1 cc n1, vbr vvn pp-f np1 c-acp av-j j, p-acp d n1 p-acp d pp-f d n2 pp-f png32 vdn p-acp n1 p-acp dt n1; (7) chapter (DIV1) 60 Page 63
681 that they hereby do make void the Law, or take away the use and authority of it. that they hereby do make void the Law, or take away the use and Authority of it. cst pns32 av vdb vvi j dt n1, cc vvb av dt n1 cc n1 pp-f pn31. (7) chapter (DIV1) 60 Page 63
682 This the Apostle doth most strongly deny, by affirming the contrary, yea, we establish the Law. This the Apostle does most strongly deny, by affirming the contrary, yea, we establish the Law. np1 dt n1 vdz ds av-j vvi, p-acp vvg dt n-jn, uh, pns12 vvb dt n1. (7) chapter (DIV1) 60 Page 64
683 If he had said no more but this, we do not make void the Law through Faith, it had been a denial of that which was objected. If he had said no more but this, we do not make void the Law through Faith, it had been a denial of that which was objected. cs pns31 vhd vvn dx dc p-acp d, pns12 vdb xx vvi j dt n1 p-acp n1, pn31 vhd vbn dt n1 pp-f d r-crq vbds vvn. (7) chapter (DIV1) 60 Page 64
684 But to add strength to his denyal, he affirms the contrary, that the doctrine of justification by faith, is so far from making void the Law, that it confirmeth and establisheth the Law. But to add strength to his denial, he affirms the contrary, that the Doctrine of justification by faith, is so Far from making void the Law, that it confirmeth and Establisheth the Law. p-acp pc-acp vvi n1 p-acp po31 n1, pns31 vvz dt n-jn, cst dt n1 pp-f n1 p-acp n1, vbz av av-j p-acp vvg j dt n1, cst pn31 vvz cc vvz dt n1. (7) chapter (DIV1) 60 Page 64
685 So that the Apostle shews that there was a double falshood in this Objection: So that the Apostle shows that there was a double falsehood in this Objection: av cst dt n1 vvz cst a-acp vbds dt j-jn n1 p-acp d n1: (7) chapter (DIV1) 60 Page 64
686 For if the doctrine objected against, had neither made void the Law, nor established it, it had been false to say, it did make void the the Law: For if the Doctrine objected against, had neither made void the Law, nor established it, it had been false to say, it did make void the the Law: c-acp cs dt n1 vvn p-acp, vhd av-dx vvn j dt n1, ccx vvd pn31, pn31 vhd vbn j pc-acp vvi, pn31 vdd vvi j dt dt n1: (7) chapter (DIV1) 60 Page 64
687 but to say it made void the Law, when it was so far from making it void, that it did establish it, was a double falshood. but to say it made void the Law, when it was so Far from making it void, that it did establish it, was a double falsehood. cc-acp pc-acp vvi pn31 vvd j dt n1, c-crq pn31 vbds av av-j p-acp vvg pn31 j, cst pn31 vdd vvi pn31, vbds dt j-jn n1. (7) chapter (DIV1) 60 Page 64
688 Again, it seemeth the objection was made both against the doctrine, and them that taught it, Do we make void the Law through Faith? scil. Again, it seems the objection was made both against the Doctrine, and them that taught it, Do we make void the Law through Faith? scil. av, pn31 vvz dt n1 vbds vvn av-d p-acp dt n1, cc pno32 cst vvd pn31, vdb pns12 vvi j dt n1 p-acp n1? n1. (7) chapter (DIV1) 60 Page 64
689 the Apostle and other Gospel-preachers? And the Answer cleareth both, Yea, we establish the Law: the Apostle and other Gospel preachers? And the Answer cleareth both, Yea, we establish the Law: dt n1 cc j-jn n2? cc dt n1 vvz d, uh, pns12 vvb dt n1: (7) chapter (DIV1) 60 Page 64
690 The doctrine which we preach, and we in preaching this doctrine, are so far from making void the Law, that both our doctrine, The Doctrine which we preach, and we in preaching this Doctrine, Are so Far from making void the Law, that both our Doctrine, dt n1 r-crq pns12 vvb, cc pns12 p-acp vvg d n1, vbr av av-j p-acp vvg j dt n1, cst d po12 n1, (7) chapter (DIV1) 60 Page 64
691 and we in teaching it, do establish the Law. Hence may be noted this Point, That such things have been Objected against the Truth, and we in teaching it, do establish the Law. Hence may be noted this Point, That such things have been Objected against the Truth, cc pns12 p-acp vvg pn31, vdb vvi dt n1. av vmb vbi vvn d n1, cst d n2 vhb vbn vvn p-acp dt n1, (7) chapter (DIV1) 60 Page 64
692 and them that stand for the truth, as are doubly false. and them that stand for the truth, as Are doubly false. cc pno32 cst vvb p-acp dt n1, c-acp vbr av-jn j. (7) chapter (DIV1) 61 Page 64
693 I conceive there is an Objection implied in the speech of our Lord Christ, Think not that I am come to destroy the Law or the Prophets; I conceive there is an Objection implied in the speech of our Lord christ, Think not that I am come to destroy the Law or the prophets; pns11 vvb pc-acp vbz dt n1 vvn p-acp dt n1 pp-f po12 n1 np1, vvb xx cst pns11 vbm vvn pc-acp vvi dt n1 cc dt n2; (7) chapter (DIV1) 61 Page 64
694 I am not come to destroy but to fulfill. I am not come to destroy but to fulfil. pns11 vbm xx vvn pc-acp vvi cc-acp pc-acp vvi. (7) chapter (DIV1) 61 Page 64
695 It seemeth some either did Object, or were inclined to object against the Son of God, that he came to destroy the Law and the Prophets. It seems Some either did Object, or were inclined to Object against the Son of God, that he Come to destroy the Law and the prophets. pn31 vvz d d vdd n1, cc vbdr vvn p-acp n1 p-acp dt n1 pp-f np1, cst pns31 vvd pc-acp vvi dt n1 cc dt n2. (7) chapter (DIV1) 61 Page 65
696 Now he shews that there was a double falshood in this surmize: Now he shows that there was a double falsehood in this surmise: av pns31 vvz cst a-acp vbds dt j-jn n1 p-acp d vvi: (7) chapter (DIV1) 61 Page 65
697 for 1. He did not come to destroy them. 2. He came to fulfill them in such an exact and perfect manner and measure, for 1. He did not come to destroy them. 2. He Come to fulfil them in such an exact and perfect manner and measure, c-acp crd pns31 vdd xx vvi pc-acp vvi pno32. crd pns31 vvd pc-acp vvi pno32 p-acp d dt j cc j n1 cc n1, (7) chapter (DIV1) 61 Page 65
698 as the best of men that ever came before him were never able to do. So when he had cast the Divel out of a dumb man, that was possessed, as the best of men that ever Come before him were never able to do. So when he had cast the devil out of a dumb man, that was possessed, c-acp dt js pp-f n2 cst av vvd p-acp pno31 vbdr av j pc-acp vdi. av c-crq pns31 vhd vvn dt n1 av pp-f dt j n1, cst vbds vvn, (7) chapter (DIV1) 61 Page 65
699 so that the dumb spake, and the multitude marveiled saying, it was never so seen in Israel, the Pharisees said, he casteth out Devils through the Prince of Devils. so that the dumb spoke, and the multitude marveiled saying, it was never so seen in Israel, the Pharisees said, he Cast out Devils through the Prince of Devils. av cst dt j vvd, cc dt n1 vvd vvg, pn31 vbds av-x av vvn p-acp np1, dt np1 vvd, pns31 vvz av n2 p-acp dt n1 pp-f n2. (7) chapter (DIV1) 61 Page 65
700 There was a double falshood in this envious and Blasphemous cavil. There was a double falsehood in this envious and Blasphemous cavil. pc-acp vbds dt j-jn n1 p-acp d j cc j n1. (7) chapter (DIV1) 61 Page 65
701 They accused him as a confederate of the Devil, who both by his doctrine and works made it appear that he came to destroy the works of the Devil. They accused him as a confederate of the devil, who both by his Doctrine and works made it appear that he Come to destroy the works of the devil. pns32 vvd pno31 p-acp dt n1 pp-f dt n1, r-crq av-d p-acp po31 n1 cc n2 vvd pn31 vvi cst pns31 vvd pc-acp vvi dt n2 pp-f dt n1. (7) chapter (DIV1) 61 Page 65
702 The Lord Christ having said, I am the light of the world: The Lord christ having said, I am the Light of the world: dt n1 np1 vhg vvn, pns11 vbm dt n1 pp-f dt n1: (7) chapter (DIV1) 61 Page 65
703 he that followeth me shall not walk in darkness, but shall have the light of life. he that follows me shall not walk in darkness, but shall have the Light of life. pns31 cst vvz pno11 vmb xx vvi p-acp n1, cc-acp vmb vhi dt n1 pp-f n1. (7) chapter (DIV1) 61 Page 65
704 The Pharisees said unto him, Thou bearest record of thy self, thy record is not true. This was doubly false; The Pharisees said unto him, Thou bearest record of thy self, thy record is not true. This was doubly false; dt np2 vvd p-acp pno31, pns21 vv2 n1 pp-f po21 n1, po21 n1 vbz xx j. d vbds av-jn j; (7) chapter (DIV1) 61 Page 65
705 for he is the truth it self, and neither did nor could speak any untruth. for he is the truth it self, and neither did nor could speak any untruth. c-acp pns31 vbz dt n1 pn31 n1, cc d vdd cc vmd vvi d n1. (7) chapter (DIV1) 61 Page 65
706 So when the Lord Jesus had opened the eyes of one that was born blind, on the Sabbath day, Some of the Pharisees said, This man is not of God, So when the Lord jesus had opened the eyes of one that was born blind, on the Sabbath day, some of the Pharisees said, This man is not of God, av c-crq dt n1 np1 vhd vvn dt n2 pp-f pi cst vbds vvn j, p-acp dt n1 n1, d pp-f dt np2 vvd, d n1 vbz xx pp-f np1, (7) chapter (DIV1) 61 Page 65
707 because he keepeth not the Sabbath day. This was doubly false: Because he Keepeth not the Sabbath day. This was doubly false: c-acp pns31 vvz xx dt n1 n1. d vbds av-jn j: (7) chapter (DIV1) 61 Page 65
708 If a man be accused for breaking the Sabbath, when he doth some work of necessity, which is permitted on the Sabbath day, If a man be accused for breaking the Sabbath, when he does Some work of necessity, which is permitted on the Sabbath day, cs dt n1 vbi vvn p-acp vvg dt n1, c-crq pns31 vdz d n1 pp-f n1, r-crq vbz vvn p-acp dt n1 n1, (7) chapter (DIV1) 61 Page 65
709 though not commanded, it is a false accusation: though not commanded, it is a false accusation: cs xx vvn, pn31 vbz dt j n1: (7) chapter (DIV1) 61 Page 66
710 but when he is accused to break the Sabbath, for such a work as is a work suitable to the Sabbath; but when he is accused to break the Sabbath, for such a work as is a work suitable to the Sabbath; cc-acp c-crq pns31 vbz vvn pc-acp vvi dt n1, p-acp d dt n1 c-acp vbz dt n1 j p-acp dt n1; (7) chapter (DIV1) 61 Page 66
711 there is a double falshood in such a charge. there is a double falsehood in such a charge. pc-acp vbz dt j-jn n1 p-acp d dt n1. (7) chapter (DIV1) 61 Page 66
712 Now such was this, and other miraculous works wrought by the Lord Christ on the Sabbath. Now such was this, and other miraculous works wrought by the Lord christ on the Sabbath. av d vbds d, cc j-jn j n2 vvn p-acp dt n1 np1 p-acp dt n1. (7) chapter (DIV1) 61 Page 66
713 They were not only things permitted to be done on that day, but they were special and choice Sabbath day works; They were not only things permitted to be done on that day, but they were special and choice Sabbath day works; pns32 vbdr xx av-j n2 vvn pc-acp vbi vdn p-acp d n1, cc-acp pns32 vbdr j cc j n1 n1 vvz; (7) chapter (DIV1) 61 Page 66
714 for they were divine works, works of divine and almighty power, works tending to prove and confirm his doctrine: for they were divine works, works of divine and almighty power, works tending to prove and confirm his Doctrine: c-acp pns32 vbdr j-jn n2, n2 pp-f j-jn cc j-jn n1, vvz vvg pc-acp vvi cc vvi po31 n1: (7) chapter (DIV1) 61 Page 66
715 yea, proofs and evidences of that great doctrine, that he was the Son of God, the Christ, the Saviour of the world. yea, proofs and evidences of that great Doctrine, that he was the Son of God, the christ, the Saviour of the world. uh, n2 cc n2 pp-f d j n1, cst pns31 vbds dt n1 pp-f np1, dt np1, dt n1 pp-f dt n1. (7) chapter (DIV1) 61 Page 66
716 So those enemies of the Gospel at Philippi fal•ly accused Paul and Silas, and slandered their doctrine, saying, these men being Iews, do exceedingly trouble our City, So those enemies of the Gospel At Philippi fal•ly accused Paul and Silas, and slandered their Doctrine, saying, these men being Iews, do exceedingly trouble our city, av d n2 pp-f dt n1 p-acp np1 av-j vvn np1 cc np1, cc vvd po32 n1, vvg, d n2 vbg np2, vdb av-vvg vvi po12 n1, (7) chapter (DIV1) 61 Page 66
717 and teach customes which are not lawful for us to receive, neither to observe, being Romans. Here was a double falshood. For, and teach customs which Are not lawful for us to receive, neither to observe, being Romans. Here was a double falsehood. For, cc vvi n2 r-crq vbr xx j p-acp pno12 pc-acp vvi, av-dx pc-acp vvi, vbg np1. av vbds dt j-jn n1. p-acp, (7) chapter (DIV1) 61 Page 66
718 1. It was lawful for them to receive and observe the things taught by Paul, &c. 2. It was not only lawful but necessary. 1. It was lawful for them to receive and observe the things taught by Paul, etc. 2. It was not only lawful but necessary. crd pn31 vbds j p-acp pno32 pc-acp vvi cc vvi dt n2 vvn p-acp np1, av crd pn31 vbds xx av-j j p-acp j. (7) chapter (DIV1) 62 Page 66
719 They were bound to receive them as the counsels and commands of the Lord Jesus, exalted to the right hand of God, They were bound to receive them as the Counsels and commands of the Lord jesus, exalted to the right hand of God, pns32 vbdr vvn pc-acp vvi pno32 p-acp dt n2 cc n2 pp-f dt n1 np1, vvn p-acp dt j-jn n1 pp-f np1, (7) chapter (DIV1) 62 Page 66
720 as King of Kings, and Lord of Lords, to whom every knee mnst bow, &c. To whose Soveraignty both the Romans, and all other nations of the world were subject. as King of Kings, and Lord of lords, to whom every knee mnst bow, etc. To whose Sovereignty both the Romans, and all other Nations of the world were Subject. c-acp n1 pp-f n2, cc n1 pp-f n2, p-acp ro-crq d n1 vmb vvi, av p-acp rg-crq n1 d dt np1, cc d j-jn n2 pp-f dt n1 vbdr j-jn. (7) chapter (DIV1) 62 Page 66
721 So the unbelieving Iews of Thessalonica cried out against them, These that have turned the world upside down, are come hither also. So the unbelieving Iews of Thessalonica cried out against them, These that have turned the world upside down, Are come hither also. np1 dt vvg np2 pp-f np1 vvd av p-acp pno32, d cst vhb vvn dt n1 av a-acp, vbr vvn av av. (7) chapter (DIV1) 62 Page 66
722 Now this had been false, if Paul and Silas had done neither good nor harm in the world. But it was doubly false; Now this had been false, if Paul and Silas had done neither good nor harm in the world. But it was doubly false; av d vhd vbn j, cs np1 cc np1 vhd vdn dx j ccx n1 p-acp dt n1. p-acp pn31 vbds av-jn j; (7) chapter (DIV1) 62 Page 67
723 For they were so far from turning the world upside down, that they laboured mightily to set the world in order: For they were so Far from turning the world upside down, that they laboured mightily to Set the world in order: c-acp pns32 vbdr av av-j p-acp vvg dt n1 av a-acp, cst pns32 vvd av-j pc-acp vvi dt n1 p-acp n1: (7) chapter (DIV1) 62 Page 67
724 They found the world wofully disordered, full of confusion, and as it were turned upside down, by the subtilty and malice of Satan, and the wickedness of men: They found the world woefully disordered, full of confusion, and as it were turned upside down, by the subtlety and malice of Satan, and the wickedness of men: pns32 vvd dt n1 av-j vvn, j pp-f n1, cc c-acp pn31 vbdr vvn av a-acp, p-acp dt n1 cc n1 pp-f np1, cc dt n1 pp-f n2: (7) chapter (DIV1) 62 Page 67
725 the Divel the worst and basest of all the creatures raigning over the World: the devil the worst and Basest of all the creatures reigning over the World: dt n1 dt js cc js pp-f d dt n2 vvg p-acp dt n1: (7) chapter (DIV1) 62 Page 67
726 man at first made after the Image of God, and Lord of the rest of the creatures, man At First made After the Image of God, and Lord of the rest of the creatures, n1 p-acp ord vvn p-acp dt n1 pp-f np1, cc n1 pp-f dt n1 pp-f dt n2, (7) chapter (DIV1) 62 Page 67
727 so far abased as to worship stocks and stones, yea, the Images of Birds and Beasts, &c. and inslaved to divers lusts and vile affections. so Far abased as to worship stocks and stones, yea, the Images of Birds and Beasts, etc. and enslaved to diverse Lustiest and vile affections. av av-j vvd a-acp pc-acp vvi n2 cc n2, uh, dt n2 pp-f n2 cc n2, av cc vvn p-acp j n2 cc j n2. (7) chapter (DIV1) 62 Page 67
728 Now Paul and Silas, and other faithful Preachers of the Gospel, taught such a doctrine as tended to the remedying and rectifying of these disorders and confusions, to put the world into a right posture, to beat down the strong holds of Satan, to cast him out of his usurped Throne, to deliver the people of the world out of his power, to rescue them out of the slavery of sin, to reconcile them unto God by Christ, to subject them to his authority, to restore them to his likeness. Now Paul and Silas, and other faithful Preachers of the Gospel, taught such a Doctrine as tended to the remedying and rectifying of these disorders and confusions, to put the world into a right posture, to beatrice down the strong holds of Satan, to cast him out of his usurped Throne, to deliver the people of the world out of his power, to rescue them out of the slavery of since, to reconcile them unto God by christ, to Subject them to his Authority, to restore them to his likeness. av np1 cc np1, cc j-jn j n2 pp-f dt n1, vvd d dt n1 a-acp vvd p-acp dt j cc vvg pp-f d n2 cc n2, pc-acp vvi dt n1 p-acp dt j-jn n1, pc-acp vvi a-acp dt j n2 pp-f np1, pc-acp vvi pno31 av pp-f po31 j-vvn n1, pc-acp vvi dt n1 pp-f dt n1 av pp-f po31 n1, pc-acp vvi pno32 av pp-f dt n1 pp-f n1, pc-acp vvi pno32 p-acp np1 p-acp np1, pc-acp vvi pno32 p-acp po31 n1, pc-acp vvi pno32 p-acp po31 n1. (7) chapter (DIV1) 62 Page 67
729 So there was also a double untruth in their other accusation, These all do contrary to the decrees of Caesar. So there was also a double untruth in their other accusation, These all do contrary to the decrees of Caesar. av a-acp vbds av dt j-jn n1 p-acp po32 j-jn n1, d d vdb vvi p-acp dt n2 pp-f np1. (7) chapter (DIV1) 62 Page 67
730 This had been false if Paul, &c. had spoken nothing at all either for or against Caesars Authority: This had been false if Paul, etc. had spoken nothing At all either for or against Caesars authority: d vhd vbn j cs np1, av vhd vvn pix p-acp d d p-acp cc p-acp npg1 n1: (7) chapter (DIV1) 62 Page 67
731 But it was a double untruth to lay such a charge upon them, that taught obedience and subjection to Caesar. Let every soul be subject, &c. Yea, But it was a double untruth to lay such a charge upon them, that taught Obedience and subjection to Caesar. Let every soul be Subject, etc. Yea, cc-acp pn31 vbds dt j-jn n1 pc-acp vvi d dt n1 p-acp pno32, cst vvd n1 cc n1 p-acp np1. vvb d n1 vbi j-jn, av uh, (7) chapter (DIV1) 62 Page 67
732 and Paul directed Titus to teach thus, Put them in mind to be subject to principalities and powers, to obey Magistrates. This proceedeth, and Paul directed Titus to teach thus, Put them in mind to be Subject to principalities and Powers, to obey Magistrates. This Proceedeth, cc np1 vvd np1 pc-acp vvi av, vvb pno32 p-acp n1 pc-acp vbi j-jn p-acp n2 cc n2, pc-acp vvi n2. d vvz, (7) chapter (DIV1) 62 Page 68
733 1. From Ignorance I suppose in some, who not having their senses exercised in the word of God, do grossely mistake things that are delivered, 1. From Ignorance I suppose in Some, who not having their Senses exercised in the word of God, do grossly mistake things that Are Delivered, crd p-acp n1 pns11 vvb p-acp d, r-crq xx vhg po32 n2 vvn p-acp dt n1 pp-f np1, vdb av-j vvi n2 cst vbr vvn, (7) chapter (DIV1) 63 Page 68
734 and misunderstand the words and meaning of those that bear witness to the truth. and misunderstand the words and meaning of those that bear witness to the truth. cc vvi dt n2 cc n1 pp-f d cst vvb n1 p-acp dt n1. (7) chapter (DIV1) 63 Page 68
735 Such it may be was the case of those unbelieving Iews, who complained of Paul and Silas, that they turned the world upside down: Such it may be was the case of those unbelieving Iews, who complained of Paul and Silas, that they turned the world upside down: d pn31 vmb vbi vbds dt n1 pp-f d vvg np2, r-crq vvd pp-f np1 cc np1, cst pns32 vvd dt n1 av a-acp: (7) chapter (DIV1) 63 Page 68
736 And those Heathens at Athens who said of Paul, he seemeth to be a setter forth of strange Gods, And those heathens At Athens who said of Paul, he seems to be a setter forth of strange God's, cc d n2-jn p-acp np1 r-crq vvd pp-f np1, pns31 vvz pc-acp vbi dt n1 av pp-f j n2, (7) chapter (DIV1) 63 Page 68
737 because he preached unto them Iesus and the Resurrection: Because he preached unto them Iesus and the Resurrection: c-acp pns31 vvd p-acp pno32 np1 cc dt n1: (7) chapter (DIV1) 63 Page 68
738 Whereas his endeavour was to perswade them to renounce all strange gods, and to turn to the only true and living God. Whereas his endeavour was to persuade them to renounce all strange God's, and to turn to the only true and living God. cs po31 n1 vbds pc-acp vvi pno32 pc-acp vvi d j n2, cc pc-acp vvi p-acp dt j j cc j-vvg np1. (7) chapter (DIV1) 63 Page 68
739 Others seem to have taken his speech for vain babling: Others seem to have taken his speech for vain babbling: ng2-jn vvb pc-acp vhi vvn po31 n1 p-acp j n-vvg: (7) chapter (DIV1) 63 Page 68
740 Whereas I believe it was the most serious weighty discourse that ever was uttered within their Walls since the foundation of their City was laid. Whereas I believe it was the most serious weighty discourse that ever was uttered within their Walls since the Foundation of their city was laid. cs pns11 vvb pn31 vbds dt av-ds j j n1 cst av vbds vvn p-acp po32 n2 p-acp dt n1 pp-f po32 n1 vbds vvn. (7) chapter (DIV1) 63 Page 68
741 But they were trained up in heathenish blindness and ignorance, and therefore no wonder if they were subject to such gross mistakes: But they were trained up in Heathenish blindness and ignorance, and Therefore no wonder if they were Subject to such gross mistakes: p-acp pns32 vbdr vvn a-acp p-acp j n1 cc n1, cc av dx n1 cs pns32 vbdr j-jn p-acp d j n2: (7) chapter (DIV1) 63 Page 68
742 For saith the Apostle, we preach Christ Crucified, unto the Greeks foolishness. The most excellent wisdom that ever was revealed to the children of men, is accounted foolishness by ignorant and foolish men. I conceive, For Says the Apostle, we preach christ crucified, unto the Greeks foolishness. The most excellent Wisdom that ever was revealed to the children of men, is accounted foolishness by ignorant and foolish men. I conceive, c-acp vvz dt n1, pns12 vvb np1 vvn, p-acp dt njpg2 n1. dt av-ds j n1 cst av vbds vvn p-acp dt n2 pp-f n2, vbz vvn n1 p-acp j cc j n2. pns11 vvb, (7) chapter (DIV1) 63 Page 68
743 Secondly, This may proceed from misinformation in some, who being weak credulous persons do take things upon trust without judicious trial and examination, giving credit to false reports, of such as speak evil of that which they understand not, Secondly, This may proceed from misinformation in Some, who being weak credulous Persons do take things upon trust without judicious trial and examination, giving credit to false reports, of such as speak evil of that which they understand not, ord, d vmb vvi p-acp n1 p-acp d, r-crq vbg j j n2 vdb vvi n2 p-acp n1 p-acp j n1 cc n1, vvg n1 p-acp j n2, pp-f d c-acp vvi j-jn pp-f d r-crq pns32 vvb xx, (7) chapter (DIV1) 64 Page 69
744 or of such as for base ends do slander the truth, or those that profess and preach the truth. or of such as for base ends do slander the truth, or those that profess and preach the truth. cc pp-f d c-acp p-acp j n2 vdb vvi dt n1, cc d cst vvb cc vvi dt n1. (7) chapter (DIV1) 64 Page 69
745 So when Demetrius minding his trade and gain, had stirred up an uproar among the ignorant people of Ephesus, Some cried one thing, So when Demetrius minding his trade and gain, had stirred up an uproar among the ignorant people of Ephesus, some cried one thing, av c-crq np1 vvg po31 n1 cc vvi, vhd vvn a-acp dt n1 p-acp dt j n1 pp-f np1, d vvd crd n1, (7) chapter (DIV1) 64 Page 69
746 and some another, for the assembly was confused, and the most part knew not wherefore they were come together. and Some Another, for the assembly was confused, and the most part knew not Wherefore they were come together. cc d n-jn, p-acp dt n1 vbds vvn, cc dt av-ds n1 vvd xx c-crq pns32 vbdr vvn av. (7) chapter (DIV1) 64 Page 69
747 And yet it seemeth this rude and ignorant multitude joyned together to make up the common cry. And yet it seems this rude and ignorant multitude joined together to make up the Common cry. cc av pn31 vvz d j cc j n1 vvn av pc-acp vvi a-acp dt j n1. (7) chapter (DIV1) 64 Page 69
748 All with one voice about the space of two hours cryed out, Great is Diana of the Epbesians. All with one voice about the Molle of two hours cried out, Great is Diana of the Epbesians. d p-acp crd n1 p-acp dt n1 pp-f crd n2 vvd av, j vbz np1 pp-f dt njp2. (7) chapter (DIV1) 64 Page 69
749 How many have made loud clamours against the truth, and them that preach and profess it, upon the false suggestions of others, themselves not being able to give a reason for what they say! How many have made loud clamours against the truth, and them that preach and profess it, upon the false suggestions of Others, themselves not being able to give a reason for what they say! q-crq d vhb vvn j n2 p-acp dt n1, cc pno32 cst vvb cc vvi pn31, p-acp dt j n2 pp-f n2-jn, px32 xx vbg j pc-acp vvi dt n1 p-acp r-crq pns32 vvb! (7) chapter (DIV1) 64 Page 69
750 3. I conceive many do this out of malice against those that maintain the truth. 3. I conceive many do this out of malice against those that maintain the truth. crd pns11 vvb d vdb d av pp-f n1 p-acp d cst vvb dt n1. (7) chapter (DIV1) 65 Page 69
751 The malignity of their Spirits is not satisfied with lesser calumnies than those of a double dye. The malignity of their Spirits is not satisfied with lesser calumnies than those of a double die. dt n1 pp-f po32 n2 vbz xx vvn p-acp jc n2 cs d pp-f dt j-jn n1. (7) chapter (DIV1) 65 Page 69
752 Tertullus the Oratour was not content to term the blessed Apostle Paul, a pestilent fellow, (as our English hath it,) but a Pest or Plague as in the original: Tertullus the Orator was not content to term the blessed Apostle Paul, a pestilent fellow, (as our English hath it,) but a Pest or Plague as in the original: np1 dt n1 vbds xx j pc-acp vvi dt j-vvn n1 np1, dt j n1, (p-acp po12 np1 vhz pn31,) p-acp dt n1 cc n1 c-acp p-acp dt n-jn: (7) chapter (DIV1) 65 Page 69
753 and then accused him for a mover of sedition among all the Iews throughout the world, and then accused him for a mover of sedition among all the Iews throughout the world, cc av vvd pno31 p-acp dt n1 pp-f n1 p-acp d dt np2 p-acp dt n1, (7) chapter (DIV1) 65 Page 69
754 and one that went about to prophane the Temple: and one that went about to profane the Temple: cc pi cst vvd a-acp pc-acp vvi dt n1: (7) chapter (DIV1) 65 Page 69
755 Whereas he endeavoured to prevent or suppress sedition or tumults, and endured great afflictions, and was exposed to extream dangers by the turbulent and seditious adversaries of the truth, Whereas he endeavoured to prevent or suppress sedition or tumults, and endured great afflictions, and was exposed to extreme dangers by the turbulent and seditious Adversaries of the truth, cs pns31 vvd pc-acp vvi cc vvi n1 cc n2, cc vvd j n2, cc vbds vvn p-acp j-jn n2 p-acp dt j cc j n2 pp-f dt n1, (7) chapter (DIV1) 65 Page 70
756 and instead of being a Plague, he was one of the chiefest instruments of good to the world that ever was, and instead of being a Plague, he was one of the chiefest Instruments of good to the world that ever was, cc av pp-f vbg dt n1, pns31 vbds pi pp-f dt js-jn n2 pp-f j p-acp dt n1 cst av vbds, (7) chapter (DIV1) 65 Page 70
757 and instead of going about to Profane the Temple, he shewed special regard of the supposed holiness of the Temple even after the date of it was expired, that he might not give offence to the weak: and instead of going about to Profane the Temple, he showed special regard of the supposed holiness of the Temple even After the date of it was expired, that he might not give offence to the weak: cc av pp-f vvg a-acp p-acp j dt n1, pns31 vvd j n1 pp-f dt j-vvn n1 pp-f dt n1 av p-acp dt n1 pp-f pn31 vbds vvn, cst pns31 vmd xx vvi n1 p-acp dt j: (7) chapter (DIV1) 65 Page 70
758 and yet the Iews assented to their Oratour, in these most false suggestions, saying that these things were so. and yet the Iews assented to their Orator, in these most false suggestions, saying that these things were so. cc av dt np2 vvd p-acp po32 n1, p-acp d av-ds j n2, vvg cst d n2 vbdr av. (7) chapter (DIV1) 65 Page 70
759 Fourthly, It seemeth many do this for want of Arguments to confirm their false opinions, and overthrow the Truth: Fourthly, It seems many doe this for want of Arguments to confirm their false opinions, and overthrow the Truth: ord, pn31 vvz d n1 d p-acp n1 pp-f n2 pc-acp vvi po32 j n2, cc vvi dt n1: (7) chapter (DIV1) 66 Page 70
760 And therefore they lay on load, heaping up railings instead of reasons, false and reproachful accusations, instead of convincing demonstrations; And Therefore they lay on load, heaping up railings instead of Reasons, false and reproachful accusations, instead of convincing demonstrations; cc av pns32 vvd p-acp n1, vvg p-acp n2-vvg av pp-f n2, j cc j n2, av pp-f vvg n2; (7) chapter (DIV1) 66 Page 70
761 thinking to disgrace those truths which they cannot disprove, and to discredit those teachers the light of whose doctrine they cannot resist. thinking to disgrace those truths which they cannot disprove, and to discredit those Teachers the Light of whose Doctrine they cannot resist. vvg pc-acp vvi d n2 r-crq pns32 vmbx vvi, cc pc-acp vvi d n2 dt n1 pp-f rg-crq n1 pns32 vmbx vvi. (7) chapter (DIV1) 66 Page 70
762 And how ready are the weaker sort to be scared from the truth, and alienated from those assemblies where it is taught by such shifts as these? A bold face and a rolling tongue pouring out store of opprobrious language against the truth, goes a great way with the simple. And how ready Are the Weaker sort to be scared from the truth, and alienated from those assemblies where it is taught by such shifts as these? A bold face and a rolling tongue pouring out store of opprobrious language against the truth, Goes a great Way with the simple. cc c-crq j vbr dt jc n1 pc-acp vbi vvn p-acp dt n1, cc vvn p-acp d n2 c-crq pn31 vbz vvn p-acp d n2 c-acp d? dt j n1 cc dt j-vvg n1 vvg av n1 pp-f j n1 p-acp dt n1, vvz dt j n1 p-acp dt j. (7) chapter (DIV1) 66 Page 70
763 What an out-cry was made by the Iews of Asia against Paul, Men of Israel help: What an outcry was made by the Iews of Asia against Paul, Men of Israel help: q-crq dt n1 vbds vvn p-acp dt np2 pp-f np1 p-acp np1, n2 pp-f np1 n1: (7) chapter (DIV1) 66 Page 70
764 This is the man that teacheth all men every where against the people, and the Law, and this place: This is the man that Teaches all men every where against the people, and the Law, and this place: d vbz dt n1 cst vvz d n2 d c-crq p-acp dt n1, cc dt n1, cc d n1: (7) chapter (DIV1) 66 Page 70
765 and farther, brought Greeks also into the Temple, and hath polluted this holy place. and farther, brought Greeks also into the Temple, and hath polluted this holy place. cc av-jc, vvd np1 av p-acp dt n1, cc vhz vvn d j n1. (7) chapter (DIV1) 66 Page 70
766 And all the City was moved, and the people ran together, and they took Paul and drew him out of the Temple, And all the city was moved, and the people ran together, and they took Paul and drew him out of the Temple, cc d dt n1 vbds vvn, cc dt n1 vvd av, cc pns32 vvd np1 cc vvd pno31 av pp-f dt n1, (7) chapter (DIV1) 66 Page 70
767 and went about to kill him. and went about to kill him. cc vvd a-acp p-acp vvb pno31. (7) chapter (DIV1) 66 Page 71
768 How soon are the multitude stirred up, and set in a rage by the meer clamours of those who outragiously exclaim against the truth, How soon Are the multitude stirred up, and Set in a rage by the mere clamours of those who outrageously exclaim against the truth, c-crq av vbr dt n1 vvd a-acp, cc vvn p-acp dt n1 p-acp dt j n2 pp-f d r-crq av-j vvb p-acp dt n1, (7) chapter (DIV1) 66 Page 71
769 and them that maintain it? Men of Israel help; as if all were like to be lost, unless Paul and his doctrine were suppressed. and them that maintain it? Men of Israel help; as if all were like to be lost, unless Paul and his Doctrine were suppressed. cc pno32 cst vvb pn31? n2 pp-f np1 n1; c-acp cs d vbdr j pc-acp vbi vvn, cs np1 cc po31 n1 vbdr vvn. (7) chapter (DIV1) 66 Page 71
770 So when they that disputed with Stephen, were not able to resist the wisdom and the spirit by which he spake, Then they suborned men, which said, we have heard him speak blasphemous words against Moses, So when they that disputed with Stephen, were not able to resist the Wisdom and the Spirit by which he spoke, Then they suborned men, which said, we have herd him speak blasphemous words against Moses, av c-crq pns32 d vvn p-acp np1, vbdr xx j pc-acp vvi dt n1 cc dt n1 p-acp r-crq pns31 vvd, av pns32 vvn n2, r-crq vvd, pns12 vhb vvn pno31 vvi j n2 p-acp np1, (7) chapter (DIV1) 66 Page 71
771 and against God, and they stirred up the people. They were beaten from their arguments, and then sought to over-bear him with false accusations, and against God, and they stirred up the people. They were beaten from their Arguments, and then sought to overbear him with false accusations, cc p-acp np1, cc pns32 vvd a-acp dt n1. pns32 vbdr vvn p-acp po32 n2, cc av vvd p-acp j pno31 p-acp j n2, (7) chapter (DIV1) 66 Page 71
772 and the ignorant people were ready to hearken to them. and the ignorant people were ready to harken to them. cc dt j n1 vbdr j pc-acp vvi p-acp pno32. (7) chapter (DIV1) 66 Page 71
773 First, This may teach us not to think it strange, if the Truth and those that profess it be evil spoken of in these times; First, This may teach us not to think it strange, if the Truth and those that profess it be evil spoken of in these times; ord, d vmb vvi pno12 xx pc-acp vvi pn31 j, cs dt n1 cc d cst vvb pn31 vbi j-jn vvn pp-f p-acp d n2; (7) chapter (DIV1) 67 Page 71
774 if things that are doubly false be objected against it and them. Solomon saith, There is no new thing under the Sun: if things that Are doubly false be objected against it and them. Solomon Says, There is no new thing under the Sun: cs n2 cst vbr av-j j vbi vvn p-acp pn31 cc pno32. np1 vvz, a-acp vbz dx j n1 p-acp dt n1: (7) chapter (DIV1) 67 Page 71
775 Certainly this is no new thing, as ye have heard by divers examples out of Scripture; Certainly this is no new thing, as you have herd by diverse Examples out of Scripture; av-j d vbz dx j n1, c-acp pn22 vhb vvn p-acp j n2 av pp-f n1; (7) chapter (DIV1) 67 Page 71
776 it is a practice as antient as the Apostles dayes. Paul and his Ministry did not escape these envenomed tongues. it is a practice as ancient as the Apostles days. Paul and his Ministry did not escape these envenomed tongues. pn31 vbz dt n1 c-acp j c-acp dt n2 n2. np1 cc po31 n1 vdd xx vvi d j-vvn n2. (7) chapter (DIV1) 67 Page 71
777 Nay, the Lord Christ himself, together with his doctrine and works, was thus traduced. Nay, the Lord christ himself, together with his Doctrine and works, was thus traduced. uh-x, dt n1 np1 px31, av p-acp po31 n1 cc n2, vbds av vvn. (7) chapter (DIV1) 67 Page 71
778 Why should it be expected that the servants should be above their Master, or the truth in their mouths be more free from false reproaches than it was in his? If ye hear such things in these dayes, consider that the Divel doth but keep his old wont. Why should it be expected that the Servants should be above their Master, or the truth in their mouths be more free from false Reproaches than it was in his? If you hear such things in these days, Consider that the devil does but keep his old wont. q-crq vmd pn31 vbi vvn cst dt n2 vmd vbi p-acp po32 n1, cc dt n1 p-acp po32 n2 vbb av-dc j p-acp j n2 cs pn31 vbds p-acp po31? cs pn22 vvb d n2 p-acp d n2, vvb d dt n1 vdz p-acp vvi po31 j j. (7) chapter (DIV1) 67 Page 71
779 If the doctrine of free justification be slandered as licentious, and tending to carnal liberty, was it not so in Pauls time? If the Ministers of the Gospel be called Antichristian, Baals-Priests, and the like, by Hereticks and Sectaries, it is no wonder; If the Doctrine of free justification be slandered as licentious, and tending to carnal liberty, was it not so in Paul's time? If the Ministers of the Gospel be called Antichristian, Baals-Priests, and the like, by Heretics and Sectaries, it is no wonder; cs dt n1 pp-f j n1 vbi vvn p-acp j, cc vvg p-acp j n1, vbds pn31 xx av p-acp npg1 n1? cs dt n2 pp-f dt n1 vbb vvn jp, n2, cc dt j, p-acp n2 cc n2, pn31 vbz dx n1; (7) chapter (DIV1) 67 Page 72
780 the Divel seeth them to stand in his way and hinder his work. the devil sees them to stand in his Way and hinder his work. dt n1 vvz pno32 pc-acp vvi p-acp po31 n1 cc vvi po31 n1. (7) chapter (DIV1) 67 Page 72
781 I think it is easie to prove that there is a double falshood in this reproach. I think it is easy to prove that there is a double falsehood in this reproach. pns11 vvb pn31 vbz j pc-acp vvi cst pc-acp vbz dt j-jn n1 p-acp d n1. (7) chapter (DIV1) 67 Page 72
782 For first, they do not promote the interest and Kingdom of Antichrist either in regard of discipline, doctrine or worship. Not in regard of discipline; For First, they do not promote the Interest and Kingdom of Antichrist either in regard of discipline, Doctrine or worship. Not in regard of discipline; p-acp ord, pns32 vdb xx vvi dt n1 cc n1 pp-f np1 av-d p-acp n1 pp-f n1, n1 cc n1. xx p-acp n1 pp-f n1; (7) chapter (DIV1) 67 Page 72
783 they are far from seeking to bring men into subjection to him as the visible head of the Church, they Are Far from seeking to bring men into subjection to him as the visible head of the Church, pns32 vbr av-j p-acp vvg pc-acp vvi n2 p-acp n1 p-acp pno31 p-acp dt j n1 pp-f dt n1, (7) chapter (DIV1) 67 Page 72
784 or to exalt his authority above Kings and Princes, and above the Laws of Christ. Nor in doctrine; they teach not Popish opinions. Nor in worship; or to exalt his Authority above Kings and Princes, and above the Laws of christ. Nor in Doctrine; they teach not Popish opinions. Nor in worship; cc pc-acp vvi po31 n1 p-acp n2 cc n2, cc p-acp dt n2 pp-f np1. ccx p-acp n1; pns32 vvb xx j n2. ccx p-acp n1; (7) chapter (DIV1) 67 Page 72
785 they are no Patrons of Idolatry and superstition. they Are no Patrons of Idolatry and Superstition. pns32 vbr dx n2 pp-f n1 cc n1. (7) chapter (DIV1) 67 Page 72
786 But secondly, They are so far from being Antichristians, that I am perswaded that they are the greatest and most considerable opposites and adversaries to Antichrist that are in the world. But secondly, They Are so Far from being Antichristians, that I am persuaded that they Are the greatest and most considerable opposites and Adversaries to Antichrist that Are in the world. p-acp ord, pns32 vbr av av-j p-acp vbg np1, cst pns11 vbm vvn cst pns32 vbr dt js cc av-ds j n2-jn cc n2 p-acp np1 cst vbr p-acp dt n1. (7) chapter (DIV1) 67 Page 72
787 And therefore there is a double falshood in this charge. And Therefore there is a double falsehood in this charge. cc av pc-acp vbz dt j-jn n1 p-acp d n1. (7) chapter (DIV1) 67 Page 72
788 And I think it very probable that the Jesuites were either the first instruments of Satan in broaching this reproach, And I think it very probable that the Jesuits were either the First Instruments of Satan in broaching this reproach, cc pns11 vvb pn31 av j cst dt np2 vbdr d dt ord n2 pp-f np1 p-acp vvg d n1, (7) chapter (DIV1) 67 Page 72
789 or else are very apt to promote it and set it on; or Else Are very apt to promote it and Set it on; cc av vbr av j pc-acp vvi pn31 cc vvi pn31 a-acp; (7) chapter (DIV1) 67 Page 72
790 that by crying down the Ministers of the Gospel as Antichristian, they may make way for Antichrist to get ground amongst us with the more ease and speed. that by crying down the Ministers of the Gospel as Antichristian, they may make Way for Antichrist to get ground among us with the more ease and speed. cst p-acp vvg a-acp dt n2 pp-f dt n1 c-acp jp, pns32 vmb vvi n1 p-acp np1 pc-acp vvi n1 p-acp pno12 p-acp dt av-dc n1 cc n1. (7) chapter (DIV1) 67 Page 72
791 How easie were it to demonstrate, that Ministers of the same order and the same judgement with those that now by foul-mouthed adversaries are branded for Antichristian, have been principally instrumental under Christ to overthrow Popery, How easy were it to demonstrate, that Ministers of the same order and the same judgement with those that now by Foulmouthed Adversaries Are branded for Antichristian, have been principally instrumental under christ to overthrow Popery, q-crq j vbdr pn31 pc-acp vvi, cst n2 pp-f dt d n1 cc dt d n1 p-acp d cst av p-acp j n2 vbr vvn p-acp jp, vhb vbn av-j j p-acp np1 pc-acp vvi n1, (7) chapter (DIV1) 67 Page 73
792 and to prevent it for recovering its former strength? For the eminent instruments in this work were, Luther, Melanchthon, and Bucer, and others of Germany. Calvin, Beza, Iunius, Chamier of France. Zuinglius, Oe•olampadius, Bullinger, Grinaeus, of Switzerland. Whitaker and Reinolds of England, and divers others. and to prevent it for recovering its former strength? For the eminent Instruments in this work were, Luther, Melanchthon, and Bucer, and Others of Germany. calvin, Beza, Iunius, Chamier of France. Zwingli, Oe•olampadius, Bullinger, Grinaeus, of Switzerland. Whitaker and Reinolds of England, and diverse Others. cc pc-acp vvi pn31 p-acp vvg po31 j n1? p-acp dt j n2 p-acp d n1 vbdr, np1, np1, cc n1, cc n2-jn pp-f np1. np1, np1, np1, np1 pp-f np1. np1, np1, np1, np1, pp-f np1. np1 cc np1 pp-f np1, cc j n2-jn. (7) chapter (DIV1) 67 Page 73
793 Besides the diligent and constant endeavours of Ministers in preaching, clearing, confirming the Truth, and through the Lords blessing, grounding and establishing the people in it against Popish errours and Antichristian corruptions. Beside the diligent and constant endeavours of Ministers in preaching, clearing, confirming the Truth, and through the lords blessing, grounding and establishing the people in it against Popish errors and Antichristian corruptions. p-acp dt j cc j n2 pp-f n2 p-acp vvg, vvg, vvg dt n1, cc p-acp dt n2 n1, vvg cc vvg dt n1 p-acp pn31 p-acp j n2 cc jp n2. (7) chapter (DIV1) 67 Page 73
794 As for Sectaries, who are so liberal in bestowing such Titles upon the Ministers of the Gospel, have they not occasionally at least given much advantage to Antichrist, As for Sectaries, who Are so liberal in bestowing such Titles upon the Ministers of the Gospel, have they not occasionally At least given much advantage to Antichrist, p-acp p-acp n2, r-crq vbr av j p-acp vvg d n2 p-acp dt n2 pp-f dt n1, vhb pns32 xx av-j p-acp ds vvn d n1 p-acp np1, (7) chapter (DIV1) 67 Page 73
795 and as it were opened a back door at which to let him in again? 1. By seeking to discredit the Ministers of the word and their Ministry. 2. By drawing many people from the Ordinances, and as it were opened a back door At which to let him in again? 1. By seeking to discredit the Ministers of the word and their Ministry. 2. By drawing many people from the Ordinances, cc c-acp pn31 vbdr vvn dt n1 n1 p-acp r-crq pc-acp vvi pno31 p-acp av? crd p-acp vvg pc-acp vvi dt n2 pp-f dt n1 cc po32 n1. crd p-acp vvg d n1 p-acp dt n2, (7) chapter (DIV1) 67 Page 73
796 and so preparing them to take such impressions as Satan and his instruments are ready to put upon them, and so preparing them to take such impressions as Satan and his Instruments Are ready to put upon them, cc av vvg pno32 pc-acp vvi d n2 c-acp np1 cc po31 n2 vbr j pc-acp vvi p-acp pno32, (7) chapter (DIV1) 67 Page 73
797 and (if opportunity be) to receive the mark of the Beast. 3. By multiplying divisions and factions, and (if opportunity be) to receive the mark of the Beast. 3. By multiplying divisions and factions, cc (cs n1 vbi) pc-acp vvi dt n1 pp-f dt n1. crd p-acp j-vvg n2 cc n2, (7) chapter (DIV1) 67 Page 73
798 and setting up party against party, and thereby taking a ready course to make Religion ridiculous in the eyes of worldly Politicians, filling the minds of the simple with doubting and amazement, and setting up party against party, and thereby taking a ready course to make Religion ridiculous in the eyes of worldly Politicians, filling the minds of the simple with doubting and amazement, cc vvg a-acp n1 p-acp n1, cc av vvg dt j n1 pc-acp vvi n1 j p-acp dt n2 pp-f j n2, vvg dt n2 pp-f dt j p-acp vvg cc n1, (7) chapter (DIV1) 67 Page 73
799 as not knowing which way to take. as not knowing which Way to take. c-acp xx vvg r-crq n1 pc-acp vvi. (7) chapter (DIV1) 67 Page 74
800 And, 4. Hereupon ministring occasion to the Jesuites and Friers to perswade the people that there will be no certainty, no end of divisions, no remedy against sects and errours, And, 4. Hereupon ministering occasion to the Jesuits and Friars to persuade the people that there will be no certainty, no end of divisions, no remedy against Sects and errors, np1, crd av j-vvg n1 p-acp dt np2 cc n2 pc-acp vvi dt n1 cst a-acp vmb vbi dx n1, dx n1 pp-f n2, dx n1 p-acp n2 cc n2, (7) chapter (DIV1) 67 Page 74
801 but by uniting themselves to one visible head the Pope, and returning to the bosom of the Mother Church of Rome: yea, it is verily thought that many of the Popes Agents and Emissaries are now very active among us, disguised under the appearance of Sectaries, labouring to encrease contention among us, for the designs of Antichrist. but by uniting themselves to one visible head the Pope, and returning to the bosom of the Mother Church of Rome: yea, it is verily Thought that many of the Popes Agents and Emissaries Are now very active among us, disguised under the appearance of Sectaries, labouring to increase contention among us, for the designs of Antichrist. cc-acp p-acp n-vvg px32 p-acp crd j n1 dt n1, cc vvg p-acp dt n1 pp-f dt n1 n1 pp-f np1: uh, pn31 vbz av-j vvn cst d pp-f dt ng1 n2 cc n2 vbr av av j p-acp pno12, vvn p-acp dt n1 pp-f n2, vvg pc-acp vvi n1 p-acp pno12, c-acp dt n2 pp-f np1. (7) chapter (DIV1) 67 Page 74
802 I conceive it is very observable, that those Sectaries which cry down the Preachers and Professours of the truth as Antichristian, have usually come in the rear, I conceive it is very observable, that those Sectaries which cry down the Preachers and Professors of the truth as Antichristian, have usually come in the rear, pns11 vvb pn31 vbz av j, cst d n2 r-crq vvb a-acp dt n2 cc n2 pp-f dt n1 c-acp jp, vhb av-j vvn p-acp dt n1, (7) chapter (DIV1) 67 Page 74
803 and a day after the fight as it were; and a day After the fight as it were; cc dt n1 p-acp dt n1 c-acp pn31 vbdr; (7) chapter (DIV1) 67 Page 74
804 for when they that are sound in their principles have set upon the work of reformation, for when they that Are found in their principles have Set upon the work of Reformation, c-acp c-crq pns32 cst vbr j p-acp po32 n2 vhb vvn p-acp dt n1 pp-f n1, (7) chapter (DIV1) 67 Page 74
805 and through the good hand of God some hopeful beginings have been made, then have crept in Anabaptists and other Sectaries: and through the good hand of God Some hopeful beginnings have been made, then have crept in Anabaptists and other Sectaries: cc p-acp dt j n1 pp-f np1 d j n2 vhb vbn vvn, av vhb vvn p-acp np1 cc j-jn n2: (7) chapter (DIV1) 67 Page 74
806 So in Germany, Switzerland, Geneva, England. So in Germany, Switzerland, Geneva, England. av p-acp np1, np1, np1, np1. (7) chapter (DIV1) 67 Page 74
807 I conceive, the Divel finding that, upon the bre•king forth of light, those old errours and corrupt customes will not be digested; I conceive, the devil finding that, upon the bre•king forth of Light, those old errors and corrupt customs will not be digested; pns11 vvb, dt n1 vvg cst, p-acp dt n-vvg av pp-f n1, d j n2 cc j n2 vmb xx vbi vvn; (7) chapter (DIV1) 67 Page 74
808 he then stirreth up some to pretend to reformation, disguising himself that way, that he may both hinder the work and blemish it. he then stirs up Some to pretend to Reformation, disguising himself that Way, that he may both hinder the work and blemish it. pns31 av vvz a-acp d pc-acp vvi p-acp n1, vvg px31 d n1, cst pns31 vmb av-d vvi dt n1 cc vvi pn31. (7) chapter (DIV1) 67 Page 74
809 This it seemeth was his practice about the time of Christs coming in the flesh, to raise up false Christs and deceivers, &c. This it seems was his practice about the time of Christ coming in the Flesh, to raise up false Christ and deceivers, etc. d pn31 vvz vbds po31 n1 p-acp dt n1 pp-f npg1 vvg p-acp dt n1, pc-acp vvi a-acp j npg1 cc n2, av (7) chapter (DIV1) 67 Page 74
810 CHAP. IV. Rom. 3. 31. I Conceive it is clear, that the Apostle, in the two first Chapters of this Epistle, speaketh of a threefold Law: CHAP. IV. Rom. 3. 31. I Conceive it is clear, that the Apostle, in the two First Chapters of this Epistle, speaks of a threefold Law: np1 np1 np1 crd crd pns11 vvb pn31 vbz j, cst dt n1, p-acp dt crd ord n2 pp-f d n1, vvz pp-f dt j n1: (8) chapter (DIV1) 67 Page 75
811 one of which was given to mankind in general, both Gentiles and Israelites; the other two were peculiarly delivered to the people of Israel. The first of these, scil. that which was given to mankind in general, is that which is called the Law of Nature, consisting of those notions of good and evil, which were left or new written by the Lord in the minds of men and women, one of which was given to mankind in general, both Gentiles and Israelites; the other two were peculiarly Delivered to the people of Israel. The First of these, scil. that which was given to mankind in general, is that which is called the Law of Nature, consisting of those notions of good and evil, which were left or new written by the Lord in the minds of men and women, pi pp-f r-crq vbds vvn p-acp n1 p-acp n1, d n2-j cc np1; dt j-jn crd vbdr j vvn p-acp dt n1 pp-f np1. dt ord pp-f d, n1. cst r-crq vbds vvn p-acp n1 p-acp n1, vbz d r-crq vbz vvn dt n1 pp-f n1, vvg pp-f d n2 pp-f j cc j-jn, r-crq vbdr vvn cc j vvn p-acp dt n1 p-acp dt n2 pp-f n2 cc n2, (8) chapter (DIV1) 68 Page 75
812 after that the nature of mankind was corrupted by sin; After that the nature of mankind was corrupted by since; c-acp cst dt n1 pp-f n1 vbds vvn p-acp n1; (8) chapter (DIV1) 68 Page 75
813 which Law, though it be now imperfect, yet in many things it sheweth the difference between good and evil, which Law, though it be now imperfect, yet in many things it shows the difference between good and evil, r-crq n1, cs pn31 vbb av j, av p-acp d n2 pn31 vvz dt n1 p-acp j cc j-jn, (8) chapter (DIV1) 68 Page 75
814 and hath power over the Conscience to inform, convince, excuse, and accuse. and hath power over the Conscience to inform, convince, excuse, and accuse. cc vhz n1 p-acp dt n1 pc-acp vvi, vvi, n1, cc vvi. (8) chapter (DIV1) 68 Page 75
815 The other two delivered peculiarly to the people of Israel, are the Law of Ordinances of Ceremonies, and the Law moral. The other two Delivered peculiarly to the people of Israel, Are the Law of Ordinances of Ceremonies, and the Law moral. dt j-jn crd vvd av-j p-acp dt n1 pp-f np1, vbr dt n1 pp-f n2 pp-f n2, cc dt n1 j. (8) chapter (DIV1) 68 Page 75
816 And the Apostle proveth that none of these Laws can justifie the strictest observers of them: And the Apostle Proves that none of these Laws can justify the Strictest observers of them: cc dt n1 vvz d pi pp-f d n2 vmb vvi dt js n2 pp-f pno32: (8) chapter (DIV1) 68 Page 75
817 all men and women being naturally corrupt, and possest with principles of opposition against the purity and perfection of the moral Law: all men and women being naturally corrupt, and possessed with principles of opposition against the purity and perfection of the moral Law: d n2 cc n2 vbg av-j j, cc vvn p-acp n2 pp-f n1 p-acp dt n1 cc n1 pp-f dt j n1: (8) chapter (DIV1) 68 Page 75
818 and those that are renewed by grace, being but imperfectly conformed to the Law. As for the Law of Ceremonies: and those that Are renewed by grace, being but imperfectly conformed to the Law. As for the Law of Ceremonies: cc d cst vbr vvn p-acp n1, vbg p-acp av-j vvn p-acp dt n1. p-acp p-acp dt n1 pp-f n2: (8) chapter (DIV1) 68 Page 76
819 it is in its own nature no perfect rule of righteousness, but consisting of figures and shadows, it is in its own nature no perfect Rule of righteousness, but consisting of figures and shadows, pn31 vbz p-acp po31 d n1 dx j n1 pp-f n1, cc-acp vvg pp-f n2 cc n2, (8) chapter (DIV1) 68 Page 76
820 and such earthly and carnal observances as had a mystical signification of spiritual and heavenly things. and such earthly and carnal observances as had a mystical signification of spiritual and heavenly things. cc d j cc j n2 c-acp vhd dt j n1 pp-f j cc j n2. (8) chapter (DIV1) 68 Page 76
821 The Law of nature is comprehended in the moral Law, delivered in the Scriptures, first published to Israel, and then communicated together with the Gospel to the Nations of the world. The Law of nature is comprehended in the moral Law, Delivered in the Scriptures, First published to Israel, and then communicated together with the Gospel to the nations of the world. dt n1 pp-f n1 vbz vvn p-acp dt j n1, vvn p-acp dt n2, ord vvn p-acp np1, cc av vvn av p-acp dt n1 p-acp dt n2 pp-f dt n1. (8) chapter (DIV1) 68 Page 76
822 So that that which is imperfectly written in the minds of men naturally, is perfectly declared by the Law written by the finger of God in Tables of stone, scil. the ten Commandments, So that that which is imperfectly written in the minds of men naturally, is perfectly declared by the Law written by the finger of God in Tables of stone, scil. the ten commandments, av cst d r-crq vbz av-j vvn p-acp dt n2 pp-f n2 av-j, vbz av-j vvn p-acp dt n1 vvn p-acp dt n1 pp-f np1 p-acp n2 pp-f n1, n1. dt crd n2, (8) chapter (DIV1) 68 Page 76
823 and more fully opened in other parts of Scripture. and more Fully opened in other parts of Scripture. cc av-dc av-j vvn p-acp j-jn n2 pp-f n1. (8) chapter (DIV1) 68 Page 76
824 And therefore though it was expedient for the Apostle to speak distinctly of them in the former part of his discourse, to convince both Israelites and Heathens of their unrighteousness and g•ilt; And Therefore though it was expedient for the Apostle to speak distinctly of them in the former part of his discourse, to convince both Israelites and heathens of their unrighteousness and g•ilt; cc av cs pn31 vbds j p-acp dt n1 pc-acp vvi av-j pp-f pno32 p-acp dt j n1 pp-f po31 n1, pc-acp vvi d np1 cc n2-jn pp-f po32 n1 cc n1; (8) chapter (DIV1) 68 Page 76
825 yet in this place I conceive, the Law of nature and the written Law, may well be comprehended under one, yet in this place I conceive, the Law of nature and the written Law, may well be comprehended under one, av p-acp d n1 pns11 vvb, dt n1 pp-f n1 cc dt j-vvn n1, vmb av vbi vvn p-acp crd, (8) chapter (DIV1) 68 Page 76
826 and so I take the Apostles meaning to be, that by the doctrine of free justification through the righteousness of Christ, both the Ceremonial and moral Law are established. and so I take the Apostles meaning to be, that by the Doctrine of free justification through the righteousness of christ, both the Ceremonial and moral Law Are established. cc av pns11 vvb dt n2 vvg pc-acp vbi, cst p-acp dt n1 pp-f j n1 p-acp dt n1 pp-f np1, d dt j cc j n1 vbr vvn. (8) chapter (DIV1) 68 Page 76
827 To begin with the former, observe this point, That the Law of Ceremonies is established by the doctrine of the Gospel. To begin with the former, observe this point, That the Law of Ceremonies is established by the Doctrine of the Gospel. pc-acp vvi p-acp dt j, vvb d n1, cst dt n1 pp-f n2 vbz vvn p-acp dt n1 pp-f dt n1. (8) chapter (DIV1) 69 Page 76
828 Or thus, The doctrine of free justification through the righteousnes of Christ apprehended by faith, establisheth the Ceremonial Law. Or thus, The Doctrine of free justification through the righteousness of christ apprehended by faith, Establisheth the Ceremonial Law. cc av, dt n1 pp-f j n1 p-acp dt n1 pp-f np1 vvd p-acp n1, vvz dt j n1. (8) chapter (DIV1) 69 Page 76
829 For the right understanding of this, we may consider, First, In general, What these Ceremonial institutions were. For the right understanding of this, we may Consider, First, In general, What these Ceremonial institutions were. p-acp dt j-jn n1 pp-f d, pns12 vmb vvi, ord, p-acp n1, q-crq d j n2 vbdr. (8) chapter (DIV1) 70 Page 77
830 Secondly, How they were misunderstood or abused by ignorant and carnal Israelites. Thirdly, How they are established by the Gospel, or doctrine of justification by faith. Secondly, How they were misunderstood or abused by ignorant and carnal Israelites. Thirdly, How they Are established by the Gospel, or Doctrine of justification by faith. ord, c-crq pns32 vbdr vvd cc vvn p-acp j cc j np1. ord, c-crq pns32 vbr vvn p-acp dt n1, cc n1 pp-f n1 p-acp n1. (8) chapter (DIV1) 72 Page 77
831 First, These Ceremonial Ordinances were instituted by the Authority of God himself, as parts of his outward worship and figures of heavenly and spiritual things, to be observed untill the death of Christ. 1. They were instituted by the authority of God himself: First, These Ceremonial Ordinances were instituted by the authority of God himself, as parts of his outward worship and figures of heavenly and spiritual things, to be observed until the death of christ. 1. They were instituted by the Authority of God himself: ord, d j n2 vbdr vvn p-acp dt n1 pp-f np1 px31, p-acp n2 pp-f po31 j n1 cc n2 pp-f j cc j n2, pc-acp vbi vvn p-acp dt n1 pp-f np1. crd pns32 vbdr vvn p-acp dt n1 pp-f np1 px31: (8) chapter (DIV1) 74 Page 77
832 So Circumcision was commanded immediately by God himself, to Abraham and his posterity. So Circumcision was commanded immediately by God himself, to Abraham and his posterity. av n1 vbds vvn av-j p-acp np1 px31, pc-acp np1 cc po31 n1. (8) chapter (DIV1) 74 Page 77
833 So the Lord gave express directions to Moses and Aaron, concerning the Ordinance of the Passeover, So the Lord gave express directions to Moses and Aaron, Concerning the Ordinance of the Passover, np1 dt n1 vvd j n2 p-acp np1 cc np1, vvg dt n1 pp-f dt np1, (8) chapter (DIV1) 74 Page 77
834 and Moses being fourty days and fourty nights in the Mount, received Ceremonial Laws from the Lord to be observed by the people. and Moses being fourty days and fourty nights in the Mount, received Ceremonial Laws from the Lord to be observed by the people. cc np1 vbg crd n2 cc crd n2 p-acp dt n1, vvd j n2 p-acp dt n1 pc-acp vbi vvn p-acp dt n1. (8) chapter (DIV1) 74 Page 77
835 Secondly, They were parts of Gods outward worship. Secondly, They were parts of God's outward worship. ord, pns32 vbdr n2 pp-f n2 j n1. (8) chapter (DIV1) 75 Page 77
836 Some of them more directly and properly, as the Sacrifices which were to be offered to the Lord only; some of them more directly and properly, as the Sacrifices which were to be offered to the Lord only; d pp-f pno32 av-dc av-j cc av-j, c-acp dt n2 r-crq vbdr pc-acp vbi vvn p-acp dt n1 av-j; (8) chapter (DIV1) 75 Page 77
837 so also the sweet Incense, and divers others. Other of them, more improperly as things subservient to the worship of God: so also the sweet Incense, and diverse Others. Other of them, more improperly as things subservient to the worship of God: av av dt j n1, cc j n2-jn. av-jn pp-f pno32, av-dc av-j p-acp n2 fw-fr p-acp dt n1 pp-f np1: (8) chapter (DIV1) 75 Page 77
838 as the Altar of burnt-offerings, the Ark, the Golden Table, &c. Thirdly, They were figures of Heavenly and spiritual things. as the Altar of Burnt offerings, the Ark, the Golden Table, etc. Thirdly, They were figures of Heavenly and spiritual things. c-acp dt n1 pp-f n2, dt n1, dt j n1, av ord, pns32 vbdr n2 pp-f j cc j n2. (8) chapter (DIV1) 75 Page 77
839 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God, Who serve unto the Exampl and shadow of heavenly things, as Moses was admonished of God, q-crq vvb p-acp dt n1 cc n1 pp-f j n2, c-acp np1 vbds vvn pp-f np1, (8) chapter (DIV1) 76 Page 77
840 when he was about to make the Tabernacle. when he was about to make the Tabernacle. c-crq pns31 vbds p-acp pc-acp vvi dt n1. (8) chapter (DIV1) 76 Page 78
841 For see (saith he) that thou make all things according to the patern shewed thee in the Mount. For see (Says he) that thou make all things according to the pattern showed thee in the Mount. p-acp vvi (vvz pns31) cst pns21 vvb d n2 vvg p-acp dt n1 vvd pno21 p-acp dt n1. (8) chapter (DIV1) 76 Page 78
842 Fourthly, They were to be observed until the death of Christ. Fourthly, They were to be observed until the death of christ. ord, pns32 vbdr pc-acp vbi vvn p-acp dt n1 pp-f np1. (8) chapter (DIV1) 77 Page 78
843 Above when he said, Sacrifice and offerings and burnt-offerings, and offering for sin, thou wouldst not, Above when he said, Sacrifice and offerings and Burnt offerings, and offering for since, thou Wouldst not, p-acp c-crq pns31 vvd, n1 cc n2 cc n2, cc vvg p-acp n1, pns21 vmd2 xx, (8) chapter (DIV1) 77 Page 78
844 neither hadst pleasure therein, which are offered by the Law. neither Hadst pleasure therein, which Are offered by the Law. av-dx vhd2 np1-n av, r-crq vbr vvn p-acp dt n1. (8) chapter (DIV1) 77 Page 78
845 Th•• said he (that is Christ,) Lo, I come to do thy will O God. Th•• said he (that is christ,) Lo, I come to do thy will Oh God. np1 vvd pns31 (cst vbz np1,) uh, pns11 vvb pc-acp vdi po21 n1 uh np1. (8) chapter (DIV1) 77 Page 78
846 He taketh away the first that he may establish the second. He Takes away the First that he may establish the second. pns31 vvz av dt ord cst pns31 vmb vvi dt ord. (8) chapter (DIV1) 77 Page 78
847 By the which Will we are sanctified, by the offering of the body of Iesus Christ once for all. By the which Will we Are sanctified, by the offering of the body of Iesus christ once for all. p-acp dt r-crq vmb pns12 vbr vvn, p-acp dt n-vvg pp-f dt n1 pp-f np1 np1 a-acp p-acp d. (8) chapter (DIV1) 77 Page 78
848 The Ceremonies of the Law were to continue until Christ offered himself in sacrifice, and then they were to be taken away, The Ceremonies of the Law were to continue until christ offered himself in sacrifice, and then they were to be taken away, dt n2 pp-f dt n1 vbdr pc-acp vvi c-acp np1 vvd px31 p-acp n1, cc av pns32 vbdr pc-acp vbi vvn av, (8) chapter (DIV1) 77 Page 78
849 and to give place to his all-sufficient Sacrifice: and to give place to his All-sufficient Sacrifice: cc pc-acp vvi n1 p-acp po31 j n1: (8) chapter (DIV1) 77 Page 78
850 and accordingly the Lord Christ himself manifested in the flesh, and made under the Law, did in his own person observe the Ceremonies of the Law. and accordingly the Lord christ himself manifested in the Flesh, and made under the Law, did in his own person observe the Ceremonies of the Law. cc av-vvg av n1 np1 px31 vvd p-acp dt n1, cc vvd p-acp dt n1, vdd p-acp po31 d n1 vvi dt n2 pp-f dt n1. (8) chapter (DIV1) 77 Page 78
851 But at his death, the veile of the Temple wa• rent in twain from the top to the bottom: But At his death, the veil of the Temple wa• rend in twain from the top to the bottom: p-acp p-acp po31 n1, dt n1 pp-f dt n1 n1 vvn p-acp crd p-acp dt n1 p-acp dt n1: (8) chapter (DIV1) 77 Page 78
852 which I conceive signified both the abolishing of legal Ceremonies, and the opening of the way into the heavenly sanctuary by the death of Christ. which I conceive signified both the abolishing of Legal Ceremonies, and the opening of the Way into the heavenly sanctuary by the death of christ. r-crq pns11 vvb vvd d dt n-vvg pp-f j n2, cc dt n-vvg pp-f dt n1 p-acp dt j n1 p-acp dt n1 pp-f np1. (8) chapter (DIV1) 77 Page 78
853 Now there being great abundance and varieties of these Ceremonial institutions, I conceive they may be reduced to four heads. 1. Sacraments. 2. Sacrifices. Now there being great abundance and varieties of these Ceremonial institutions, I conceive they may be reduced to four Heads. 1. Sacraments. 2. Sacrifices. av a-acp vbg j n1 cc n2 pp-f d j n2, pns11 vvb pns32 vmb vbi vvn p-acp crd n2. crd n2. crd n2. (8) chapter (DIV1) 77 Page 78
854 3. Sacred persons and things subservient to holy uses. 4. Sacred observances. 1. Sacraments; and those ordinarily were two, 3. Sacred Persons and things subservient to holy uses. 4. Sacred observances. 1. Sacraments; and those ordinarily were two, crd j n2 cc n2 fw-fr p-acp j n2. crd j n2. crd n2; cc d av-j vbdr crd, (8) chapter (DIV1) 80 Page 78
855 1. Circumcision, whereby they were solemnly admitted into the Church, and visibly sealed as parties to the Covenant. 1. Circumcision, whereby they were solemnly admitted into the Church, and visibly sealed as parties to the Covenant. crd n1, c-crq pns32 vbdr av-j vvn p-acp dt n1, cc av-j vvn p-acp n2 p-acp dt n1. (8) chapter (DIV1) 83 Page 79
856 2. The passeover, wherein they were admitted by faith to feed upon Christ the Lamb of God, who taketh away the sins of the world, slain in the eternal counsel of God before the foundation of the world, 2. The passover, wherein they were admitted by faith to feed upon christ the Lamb of God, who Takes away the Sins of the world, slave in the Eternal counsel of God before the Foundation of the world, crd dt av, c-crq pns32 vbdr vvn p-acp n1 pc-acp vvi p-acp np1 dt n1 pp-f np1, r-crq vvz av dt n2 pp-f dt n1, vvn p-acp dt j n1 pp-f np1 p-acp dt n1 pp-f dt n1, (8) chapter (DIV1) 84 Page 79
857 and to be actually Sacrificed in the fulness of time. 2. Sacrifices. and to be actually Sacrificed in the fullness of time. 2. Sacrifices. cc pc-acp vbi av-j vvn p-acp dt n1 pp-f n1. crd n2. (8) chapter (DIV1) 84 Page 79
858 1. Whole burntofferings. 2. Meat-offerings. 3. Sin-offerings. 4. Thank-offerings, or Peace-offerings, and among these especially the daily burnt-offering presented to the Lord morning and evening every day in the year. 3. Sacred persons and things. 1. whole Burnt offerings. 2. Meat offerings. 3. Sin-offerings. 4. Thank-offerings, or Peace-offerings, and among these especially the daily Burnt offering presented to the Lord morning and evening every day in the year. 3. Sacred Persons and things. crd j-jn n2. crd n2. crd n2. crd n2, cc n2, cc p-acp d av-j dt j j vvn p-acp dt n1 n1 cc n1 d n1 p-acp dt n1. crd j n2 cc n2. (8) chapter (DIV1) 85 Page 79
859 Such were the Priests and Levites, especially the Highpriest. The holy places, 1. A Tabernacle. 2. A Temple, with the several parts. Consecrated days and times; Such were the Priests and Levites, especially the High priest. The holy places, 1. A Tabernacle. 2. A Temple, with the several parts. Consecrated days and times; d vbdr dt n2 cc np1, av-j dt n1. dt j n2, crd dt n1. crd dt n1, p-acp dt j n2. j-vvn n2 cc n2; (8) chapter (DIV1) 86 Page 79
860 the feasts of the passover, of Pentecost, of Tabernacles, the new Moons, the weekly Sabbaths as limited to the last day of the week, &c. The utensils of the Sanctuary; the feasts of the passover, of Pentecost, of Tabernacles, the new Moons, the weekly Sabbaths as limited to the last day of the Week, etc. The utensils of the Sanctuary; dt n2 pp-f dt n1, pp-f np1, pp-f n2, dt j n2, dt j n2 c-acp vvn p-acp dt ord n1 pp-f dt n1, av dt n2 pp-f dt n1; (8) chapter (DIV1) 86 Page 79
861 the Altar of burntoffering, the golden Altar of Incense, the Loaves, the Table of shew-bread, the Ark, Mercy-seat, &c. 4. Sacred observances. Their divers washings and purifyings, absteining from divers creatures as unclean, with very many usages injoyned. the Altar of Burnt offering, the golden Altar of Incense, the Loaves, the Table of shewbread, the Ark, Mercy-seat, etc. 4. Sacred observances. Their diverse washings and purifyings, abstaining from diverse creatures as unclean, with very many usages enjoined. dt n1 pp-f n1, dt j n1 pp-f n1, dt n2, dt n1 pp-f n1, dt n1, n1, av crd j n2. po32 j n2-vvg cc n2-vvg, vvg p-acp j n2 p-acp j, p-acp av d n2 vvd. (8) chapter (DIV1) 86 Page 79
862 In the second place consider how these things were understood or abused by ignorant or carnal Israelites. In the second place Consider how these things were understood or abused by ignorant or carnal Israelites. p-acp dt ord n1 vvi c-crq d n2 vbdr vvn cc vvn p-acp j cc j np1. (8) chapter (DIV1) 88 Page 80
863 I conceive 1. That many of them had little or no knowledge of the mystical signification or spiritual meaning of these types and shadows: I conceive 1. That many of them had little or no knowledge of the mystical signification or spiritual meaning of these types and shadows: pns11 vvb crd cst d pp-f pno32 vhd j cc dx n1 pp-f dt j n1 cc j n1 pp-f d n2 cc n2: (8) chapter (DIV1) 88 Page 80
864 they did not see Christ in them. 2. That they rested in the outward work. they did not see christ in them. 2. That they rested in the outward work. pns32 vdd xx vvi np1 p-acp pno32. crd cst pns32 vvd p-acp dt j n1. (8) chapter (DIV1) 88 Page 80
865 If they were outwardly Circumcised, they looked not after the Circumcision of the heart, mortification of sin, self-denyal, regeneration: If they were outwardly Circumcised, they looked not After the Circumcision of the heart, mortification of since, self-denial, regeneration: cs pns32 vbdr av-j j-vvn, pns32 vvd xx p-acp dt n1 pp-f dt n1, n1 pp-f n1, n1, n1: (8) chapter (DIV1) 89 Page 80
866 having fed upon the Lamb with unlevened bread in the feast of the Passeover, they minded not the Lamb of God, having fed upon the Lamb with unleavened bred in the feast of the Passover, they minded not the Lamb of God, vhg vvn p-acp dt n1 p-acp j-vvn n1 p-acp dt n1 pp-f dt np1, pns32 vvd xx dt n1 pp-f np1, (8) chapter (DIV1) 89 Page 80
867 nor sought after the unleavened bread of sincerity and Truth. nor sought After the unleavened bred of sincerity and Truth. ccx vvd p-acp dt j n1 pp-f n1 cc n1. (8) chapter (DIV1) 89 Page 80
868 When they offered Sacrifice they looked no farther than the beast that was slaine, not minding the perfect all-sufficient sacrifice of Christ. When they offered Sacrifice they looked no farther than the beast that was slain, not minding the perfect All-sufficient sacrifice of christ. c-crq pns32 vvd n1 pns32 vvd av-dx av-jc cs dt n1 cst vbds vvn, xx vvg dt j j n1 pp-f np1. (8) chapter (DIV1) 89 Page 80
869 It seemeth they were so far from this, that when Christ according to the antient Prophesies and types, had offered up himself in Sacrifice for the sins of the world, they made his death an occasion of stumbling, It seems they were so Far from this, that when christ according to the ancient prophecies and types, had offered up himself in Sacrifice for the Sins of the world, they made his death an occasion of stumbling, pn31 vvz pns32 vbdr av av-j p-acp d, cst c-crq np1 vvg p-acp dt j n2 cc n2, vhd vvn a-acp px31 p-acp n1 p-acp dt n2 pp-f dt n1, pns32 vvd po31 n1 dt n1 pp-f vvg, (8) chapter (DIV1) 89 Page 80
870 and took that to be an argument that he was not the Christ, which was one of the main evidences that he was the Christ. and took that to be an argument that he was not the christ, which was one of the main evidences that he was the christ. cc vvd cst pc-acp vbi dt n1 cst pns31 vbds xx dt np1, r-crq vbds crd pp-f dt j n2 cst pns31 vbds dt np1. (8) chapter (DIV1) 89 Page 80
871 In their legal washings, how did they rest in the purifying of the flesh, without any care to wash their hearts from wickedness? Did not they rest in the High-priest of the order of Aaron, without minding an eternal High-priest after the order of Melchisedeck? A multitude of such instances might be given. In their Legal washings, how did they rest in the purifying of the Flesh, without any care to wash their hearts from wickedness? Did not they rest in the High priest of the order of Aaron, without minding an Eternal High priest After the order of Melchisedeck? A multitude of such instances might be given. p-acp po32 j n2-vvg, c-crq vdd pns32 vvi p-acp dt n-vvg pp-f dt n1, p-acp d n1 pc-acp vvi po32 n2 p-acp n1? vdd xx pns32 vvi p-acp dt n1 pp-f dt n1 pp-f np1, p-acp vvg dt j n1 p-acp dt n1 pp-f np1? dt n1 pp-f d n2 vmd vbi vvn. (8) chapter (DIV1) 89 Page 80
872 Thirdly, They seemed to have minded the outward observation of these ceremonial ordinances more than the keeping of the moral Law. Thirdly, They seemed to have minded the outward observation of these ceremonial ordinances more than the keeping of the moral Law. ord, pns32 vvd pc-acp vhi vvn dt j n1 pp-f d j n2 av-dc cs dt n-vvg pp-f dt j n1. (8) chapter (DIV1) 90 Page 81
873 So the Lord complaineth by the Prophet Isaiah, that they rebelled against him, knew him not, forsook him, provoked him to anger, revolted from him, had hands full of blood: So the Lord Complaineth by the Prophet Isaiah, that they rebelled against him, knew him not, forsook him, provoked him to anger, revolted from him, had hands full of blood: av dt n1 vvz p-acp dt n1 np1, cst pns32 vvd p-acp pno31, vvd pno31 xx, vvd pno31, vvd pno31 pc-acp vvi, vvn p-acp pno31, vhd n2 j pp-f n1: (8) chapter (DIV1) 90 Page 81
874 and yet it seemeth they were very forward in the ceremonial observances, bringing a multitude of Sacrifices, burnt offerings of Rams, fat of fed beasts, Bullocks, Lambs, He-Goats. and yet it seems they were very forward in the ceremonial observances, bringing a multitude of Sacrifices, burned offerings of Rams, fat of fed beasts, Bullocks, Lambs, He-Goats. cc av pn31 vvz pns32 vbdr av av-j p-acp dt j n2, vvg dt n1 pp-f n2, vvd n2 pp-f n2, j pp-f j-vvn n2, n2, n2, n2. (8) chapter (DIV1) 90 Page 81
875 Though these were more costly, yet they were more forward in these services than in moral duties, cleansing their hearts and hands from sin, &c. Is there not a notable evidence of this in the actings of those Iews who killed the Lord of life? They seemed to be so scrupulous in point of Ceremony, that they would not enter into the Court or Judgement-Hall, Though these were more costly, yet they were more forward in these services than in moral duties, cleansing their hearts and hands from since, etc. Is there not a notable evidence of this in the actings of those Iews who killed the Lord of life? They seemed to be so scrupulous in point of Ceremony, that they would not enter into the Court or Judgement-Hall, cs d vbdr av-dc j, av pns32 vbdr av-dc av-j p-acp d n2 cs p-acp j n2, vvg po32 n2 cc n2 p-acp n1, av vbz pc-acp xx dt j n1 pp-f d p-acp dt n2 pp-f d np2 r-crq vvd dt n1 pp-f n1? pns32 vvd pc-acp vbi av j p-acp n1 pp-f n1, cst pns32 vmd xx vvi p-acp dt n1 cc n1, (8) chapter (DIV1) 90 Page 81
876 least they should be defiled, but that they might eat the Passeover, and therefore Pilate the Judge was fain to come out of the Court and wait upon them to hear what they could say against him, lest they should be defiled, but that they might eat the Passover, and Therefore Pilate the Judge was fain to come out of the Court and wait upon them to hear what they could say against him, cs pns32 vmd vbi vvn, cc-acp cst pns32 vmd vvi dt np1, cc av np1 dt n1 vbds av-j pc-acp vvi av pp-f dt n1 cc vvi p-acp pno32 pc-acp vvi r-crq pns32 vmd vvi p-acp pno31, (8) chapter (DIV1) 90 Page 81
877 and it seemeth being wearied with going in and out, at last he removed and sate upon a Judgement-Seat without doors: and it seems being wearied with going in and out, At last he removed and sat upon a Judgement-Seat without doors: cc pn31 vvz n1 vvn p-acp vvg p-acp cc av, p-acp ord pns31 vvd cc vvd p-acp dt n1 p-acp n2: (8) chapter (DIV1) 90 Page 81
878 in the mean time, these wicked murtherers were so violently bent to shed innocent blood, that they defiled themselves with the guilt of a most heinous sin, straining at a Gnat, and swallowing of a Camel. in the mean time, these wicked murderers were so violently bent to shed innocent blood, that they defiled themselves with the guilt of a most heinous since, straining At a Gnat, and swallowing of a Camel. p-acp dt j n1, d j n2 vbdr av av-j vvn pc-acp vvi j-jn n1, cst pns32 vvd px32 p-acp dt n1 pp-f dt av-ds j n1, vvg p-acp dt n1, cc vvg pp-f dt n1. (8) chapter (DIV1) 90 Page 81
879 Fourthly, It seemeth they relied upon these Ceremonies, or the observation of them, as a part of that righteousness whereby they hoped to be justified in the sight of God. Fourthly, It seems they relied upon these Ceremonies, or the observation of them, as a part of that righteousness whereby they hoped to be justified in the sighed of God. ord, pn31 vvz pns32 vvd p-acp d n2, cc dt n1 pp-f pno32, p-acp dt n1 pp-f d n1 c-crq pns32 vvd pc-acp vbi vvn p-acp dt n1 pp-f np1. (8) chapter (DIV1) 91 Page 81
880 The Lord having planted a Church at Antioch, Certain men which came down from Iudea, taught the Brethren, Except ye be circumcised after the manner of Moses ye cannot be saved. The Lord having planted a Church At Antioch, Certain men which Come down from Iudea, taught the Brothers, Except you be circumcised After the manner of Moses you cannot be saved. dt n1 vhg vvn dt n1 p-acp np1, j n2 r-crq vvd a-acp p-acp np1, vvd dt n2, c-acp pn22 vbb j-vvn p-acp dt n1 pp-f np1 pn22 vmbx vbi vvn. (8) chapter (DIV1) 91 Page 81
881 Saith the Apostle, I testifie again to every man that is Circumcised ▪ that he is a debtor to do the whole Law. Says the Apostle, I testify again to every man that is Circumcised ▪ that he is a debtor to do the Whole Law. vvz dt n1, pns11 vvb av p-acp d n1 cst vbz j-vvn ▪ cst pns31 vbz dt n1 pc-acp vdi dt j-jn n1. (8) chapter (DIV1) 91 Page 81
882 Christ is become of none effect to you. Whosoever of you are justified by the Law, ye are fallen from Grace. christ is become of none Effect to you. Whosoever of you Are justified by the Law, you Are fallen from Grace. np1 vbz vvn pp-f pix n1 p-acp pn22. r-crq pp-f pn22 vbr vvn p-acp dt n1, pn22 vbr vvn p-acp n1. (8) chapter (DIV1) 91 Page 81
883 Doth not this intimate that they relied on the Ceremony of Circumcision, in part for justification, Does not this intimate that they relied on the Ceremony of Circumcision, in part for justification, vdz xx d vvi cst pns32 vvd p-acp dt n1 pp-f n1, p-acp n1 p-acp n1, (8) chapter (DIV1) 91 Page 81
884 and under Circumcision I understand other Ceremonies of the Law. and under Circumcision I understand other Ceremonies of the Law. cc p-acp n1 pns11 vvb j-jn n2 pp-f dt n1. (8) chapter (DIV1) 91 Page 81
885 Fifthly, I conceive it is very clear, that they thought these legal Ceremonies were to be obserfor ever unto the end of the world. Fifthly, I conceive it is very clear, that they Thought these Legal Ceremonies were to be obserfor ever unto the end of the world. ord, pns11 vvb pn31 vbz av j, cst pns32 vvd d j n2 vbdr pc-acp vbi av av p-acp dt n1 pp-f dt n1. (8) chapter (DIV1) 92 Page 81
886 So in the place mentioned before, they said, Except ye be Circumcised, &c. And so it seemeth they counted it blasphemy to say that the Lord Jesus should change the customes delivered by Moses. So in the place mentioned before, they said, Except you be Circumcised, etc. And so it seems they counted it blasphemy to say that the Lord jesus should change the customs Delivered by Moses. av p-acp dt n1 vvn a-acp, pns32 vvd, c-acp pn22 vbb j-vvn, av cc av pn31 vvz pns32 vvd pn31 n1 pc-acp vvi cst dt n1 np1 vmd vvi dt n2 vvn p-acp np1. (8) chapter (DIV1) 92 Page 81
887 Thirdly, The Question is, How the Doctrine of the Gospel concerning free justification through the righteousness of Christ apprehended by faith, doth establish this Law of Ceremonies. Thirdly, The Question is, How the Doctrine of the Gospel Concerning free justification through the righteousness of christ apprehended by faith, does establish this Law of Ceremonies. ord, dt n1 vbz, c-crq dt n1 pp-f dt n1 vvg j n1 p-acp dt n1 pp-f np1 vvd p-acp n1, vdz vvi d n1 pp-f n2. (8) chapter (DIV1) 93 Page 81
888 To this I Answer, 1. Negatively. 2. Affirmatively. To this I Answer, 1. Negatively. 2. Affirmatively. p-acp d pns11 vvb, crd av-jn. crd av-jn. (8) chapter (DIV1) 93 Page 81
889 1. Negatively, This doctrine of the Gospel doth not establish the Law of Ceremonies by confirming and continuing the observation of it, but on the contrary, take it away. So Stephen b•ing accused for saying that Jesus Christ should change the customes delivered by Moses, told the Iews, that Moses said unto the children of Israel, A Prophet shall the Lord your God raise up unto you of your Brethren like unto me, him shall ye hear. 1. Negatively, This Doctrine of the Gospel does not establish the Law of Ceremonies by confirming and Continuing the observation of it, but on the contrary, take it away. So Stephen b•ing accused for saying that jesus christ should change the customs Delivered by Moses, told the Iews, that Moses said unto the children of Israel, A Prophet shall the Lord your God raise up unto you of your Brothers like unto me, him shall you hear. crd av-jn, d n1 pp-f dt n1 vdz xx vvi dt n1 pp-f n2 p-acp vvg cc vvg dt n1 pp-f pn31, p-acp p-acp dt n-jn, vvb pn31 av. av np1 vbg vvn p-acp vvg cst np1 np1 vmd vvi dt n2 vvn p-acp np1, vvd dt np2, cst np1 vvd p-acp dt n2 pp-f np1, dt n1 vmb dt n1 po22 n1 vvi a-acp p-acp pn22 pp-f po22 n2 av-j p-acp pno11, pno31 vmb pn22 vvi. (8) chapter (DIV1) 95 Page 83
890 The Lord Christ was the great Propher, by whose spirit Moses and the rest of the Prophets were inspired. The Lord christ was the great Propher, by whose Spirit Moses and the rest of the prophets were inspired. dt n1 np1 vbds dt j n1, p-acp rg-crq n1 np1 cc dt n1 pp-f dt n2 vbdr vvn. (8) chapter (DIV1) 95 Page 83
891 And as he had directed Moses to deliver these Ceremonial ordinances to Israel, to be observed untill his manifestation in the flesh, And as he had directed Moses to deliver these Ceremonial ordinances to Israel, to be observed until his manifestation in the Flesh, cc c-acp pns31 vhd vvn np1 pc-acp vvi d j n2 p-acp np1, pc-acp vbi vvn p-acp po31 n1 p-acp dt n1, (8) chapter (DIV1) 95 Page 83
892 and departure out of the world again: and departure out of the world again: cc n1 av pp-f dt n1 av: (8) chapter (DIV1) 95 Page 83
893 so now he was to be heard as one of unquestionable authority, declaring unto the Church his will and pleasure, concerning the ceasing of these observances. so now he was to be herd as one of unquestionable Authority, declaring unto the Church his will and pleasure, Concerning the ceasing of these observances. av av pns31 vbds pc-acp vbi vvn p-acp crd pp-f j n1, vvg p-acp dt n1 po31 n1 cc n1, vvg dt vvg pp-f d n2. (8) chapter (DIV1) 95 Page 83
894 That passage between the Lord Christ and the woman of Samaria, is notable to this purpose: That passage between the Lord christ and the woman of Samaria, is notable to this purpose: cst n1 p-acp dt n1 np1 cc dt n1 pp-f np1, vbz j p-acp d n1: (8) chapter (DIV1) 95 Page 83
895 He by telling her of her sinful course, had convinced her thus far, that she made this acknowledgement, Sir I perceive thou art a Prophet, and therefore it seemeth thought that he might be able to resolve a Question of great moment, wherein she desired satisfaction, He by telling her of her sinful course, had convinced her thus Far, that she made this acknowledgement, Sir I perceive thou art a Prophet, and Therefore it seems Thought that he might be able to resolve a Question of great moment, wherein she desired satisfaction, pns31 p-acp vvg pno31 pp-f po31 j n1, vhd vvn pno31 av av-j, cst pns31 vvd d n1, n1 pns11 vvb pns21 vb2r dt n1, cc av pn31 vvz n1 cst pns31 vmd vbi j pc-acp vvi dt n1 pp-f j n1, c-crq pns31 vvd n1, (8) chapter (DIV1) 95 Page 83
896 and that was this, Our Fathers worshipped in this Mountain, and ye say that in Hierusalem is the place wherein men out to worship the Father. and that was this, Our Father's worshipped in this Mountain, and you say that in Jerusalem is the place wherein men out to worship the Father. cc cst vbds d, po12 n2 vvn p-acp d n1, cc pn22 vvb cst p-acp np1 vbz dt n1 c-crq n2 av pc-acp vvi dt n1. (8) chapter (DIV1) 95 Page 83
897 I conceive, the occasion of this controversie between the Iews and Samaritans, was this; I conceive, the occasion of this controversy between the Iews and Samaritans, was this; pns11 vvb, dt n1 pp-f d n1 p-acp dt np2 cc njp2, vbds d; (8) chapter (DIV1) 95 Page 83
898 The Samaritans were the posterity of those Heathens whom Salmanasser King of Assyria had placed there instead of the Israelites whom he carried away Captive, The Samaritans were the posterity of those heathens whom Salmanasser King of Assyria had placed there instead of the Israelites whom he carried away Captive, dt njp2 vbdr dt n1 pp-f d n2-jn r-crq np1 n1 pp-f np1 vhd vvn a-acp av pp-f dt np1 r-crq pns31 vvd av j-jn, (8) chapter (DIV1) 95 Page 83
899 and embraced a corrupt Religion mixed of Heathenisme and Judaisme. and embraced a corrupt Religion mixed of Heathenism and Judaism. cc vvd dt j n1 vvn pp-f n1 cc n1. (8) chapter (DIV1) 95 Page 83
900 Toward the end of the Persian Monarchy, Manasses the Brother of Iaddus the High-Priest married the Daughter of Sanballat a prime man of Samaria: whereupon he was required of his Brother to lay down his office, his Marriage being condemned by the Law. Towards the end of the Persian Monarchy, Manasses the Brother of Jaddus the High-Priest married the Daughter of Sanballat a prime man of Samaria: whereupon he was required of his Brother to lay down his office, his Marriage being condemned by the Law. p-acp dt n1 pp-f dt jp n1, np1 dt n1 pp-f np1 dt n1 vvd dt n1 pp-f n1 dt j-jn n1 pp-f np1: c-crq pns31 vbds vvn pp-f po31 n1 pc-acp vvi a-acp po31 n1, po31 n1 vbg vvn p-acp dt n1. (8) chapter (DIV1) 95 Page 84
901 Manasses acquainted Sanballat with his loss, and let him know that though he loved his Daughter, Manasses acquainted Sanballat with his loss, and let him know that though he loved his Daughter, np1 vvn n1 p-acp po31 n1, cc vvb pno31 vvi cst cs pns31 vvd po31 n1, (8) chapter (DIV1) 95 Page 84
902 yet he would not for her sake lose so great a dignity as that of the Priesthood. yet he would not for her sake loose so great a dignity as that of the Priesthood. av pns31 vmd xx p-acp po31 n1 vvi av j dt n1 c-acp d pp-f dt n1. (8) chapter (DIV1) 95 Page 84
903 Sanballat answered him, that if he would keep his Daughter for his wife, he would make him an High-priest, Sanballat answered him, that if he would keep his Daughter for his wife, he would make him an High priest, n1 vvd pno31, cst cs pns31 vmd vvi po31 n1 p-acp po31 n1, pns31 vmd vvi pno31 dt n1, (8) chapter (DIV1) 95 Page 84
904 and with the license and consent of Darius King of Persia build a Temple upon Mount Gerizim for that purpose. and with the license and consent of Darius King of Persiam built a Temple upon Mount Gerizim for that purpose. cc p-acp dt n1 cc n1 pp-f np1 n1 pp-f np1 vvb dt n1 p-acp n1 np1 p-acp d n1. (8) chapter (DIV1) 95 Page 84
905 But Darius being overthrown in battel soon after by Alexander of Macedon, he made this suit to him, bringing him eight thousand Souldiers to serve him in the Wars, and readily obtained his desire. But Darius being overthrown in battle soon After by Alexander of Macedon, he made this suit to him, bringing him eight thousand Soldiers to serve him in the Wars, and readily obtained his desire. p-acp npg1 vbg vvn p-acp n1 av c-acp p-acp np1 pp-f np1, pns31 vvd d n1 p-acp pno31, vvg pno31 crd crd n2 pc-acp vvi pno31 p-acp dt n2, cc av-j vvd po31 n1. (8) chapter (DIV1) 95 Page 84
906 So that this became a receptacle to divers fugitive or apostate Iews, who were guilty of breaking the Law by pro•aning the Sabbath, eating meats forbidden, or the like crimes. So that this became a receptacle to diverse fugitive or apostate Iews, who were guilty of breaking the Law by pro•aning the Sabbath, eating Meats forbidden, or the like crimes. av cst d vvd dt n1 p-acp j n-jn cc n1 np2, r-crq vbdr j pp-f vvg dt n1 p-acp vvg dt n1, vvg n2 vvn, cc dt j n2. (8) chapter (DIV1) 95 Page 84
907 This Temple having stood about 200 years, was ruined by Hircanus, about a hundred years before Christ his coming in the flesh or more. This Temple having stood about 200 Years, was ruined by Hircanus, about a hundred Years before christ his coming in the Flesh or more. d n1 vhg vvn p-acp crd n2, vbds vvn p-acp np1, p-acp dt crd n2 p-acp np1 po31 n-vvg p-acp dt n1 cc av-dc. (8) chapter (DIV1) 95 Page 84
908 Now as they that embrace errours and corrupt inventions of men in things pertaining to Religion and religious worship, are obstinate in cleaving to their fancies: Now as they that embrace errors and corrupt Inventions of men in things pertaining to Religion and religious worship, Are obstinate in cleaving to their fancies: av c-acp pns32 cst vvb n2 cc j n2 pp-f n2 p-acp n2 vvg p-acp n1 cc j n1, vbr j p-acp vvg p-acp po32 n2: (8) chapter (DIV1) 95 Page 84
909 so the Samaritans would make comparisons between their Temple which was founded without warrant from God, so the Samaritans would make comparisons between their Temple which was founded without warrant from God, av dt njp2 vmd vvi n2 p-acp po32 n1 r-crq vbds vvn p-acp n1 p-acp np1, (8) chapter (DIV1) 95 Page 84
910 yea, against his word, and the Temple of Hierusalem which the Lord owned for the peculiar place of his worship. yea, against his word, and the Temple of Jerusalem which the Lord owned for the peculiar place of his worship. uh, p-acp po31 n1, cc dt n1 pp-f np1 r-crq dt n1 vvd p-acp dt j n1 pp-f po31 n1. (8) chapter (DIV1) 95 Page 85
911 Yea, and after their Temple was laid desolate, they seemed to please themselves with the imagination of the holiness of the ground on which it once stood; Yea, and After their Temple was laid desolate, they seemed to please themselves with the imagination of the holiness of the ground on which it once stood; uh, cc p-acp po32 n1 vbds vvn j, pns32 vvd pc-acp vvi px32 p-acp dt n1 pp-f dt n1 pp-f dt n1 p-acp r-crq pn31 a-acp vvd; (8) chapter (DIV1) 95 Page 85
912 and therefore saith the woman, our Fathers worshipped in this Mountain, &c. as if Mount Gerizim were still an holy Mount, though the Temple was down: and Therefore Says the woman, our Father's worshipped in this Mountain, etc. as if Mount Gerizim were still an holy Mount, though the Temple was down: cc av vvz dt n1, po12 n2 vvn p-acp d n1, av c-acp cs n1 np1 vbdr av dt j n1, cs dt n1 vbds a-acp: (8) chapter (DIV1) 95 Page 85
913 and so there was great enmity between the Iews and Samaritans. But observe the Answer which the Lord Christ gave her, Jesus saith unto her, Woman beleeve me, the hour cometh when ye shall neither in this Mountain, and so there was great enmity between the Iews and Samaritans. But observe the Answer which the Lord christ gave her, jesus Says unto her, Woman believe me, the hour comes when you shall neither in this Mountain, cc av a-acp vbds j n1 p-acp dt np2 cc njp2. p-acp vvi dt n1 r-crq dt n1 np1 vvd pno31, np1 vvz p-acp pno31, n1 vvb pno11, dt n1 vvz c-crq pn22 vmb av-dx p-acp d n1, (8) chapter (DIV1) 95 Page 85
914 nor yet at Hierusalem worship the Father. Ye worship ye know not what: we know what we worship; nor yet At Jerusalem worship the Father. the worship you know not what: we know what we worship; ccx av p-acp np1 n1 dt n1. dt n1 pn22 vvb xx r-crq: pns12 vvb r-crq pns12 vvb; (8) chapter (DIV1) 95 Page 85
915 for salvation is of the Iews. for salvation is of the Iews. p-acp n1 vbz pp-f dt np2. (8) chapter (DIV1) 95 Page 85
916 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and Truth, But the hour comes, and now is, when the true worshippers shall worship the Father in Spirit and Truth, p-acp dt n1 vvz, cc av vbz, c-crq dt j n2 vmb vvi dt n1 p-acp n1 cc n1, (8) chapter (DIV1) 95 Page 85
917 for the Father seeketh such to wrship him ▪ God is a Spirit, and they that worship him, must worship him in spirit and in Truth. for the Father seeks such to wrship him ▪ God is a Spirit, and they that worship him, must worship him in Spirit and in Truth. p-acp dt n1 vvz d pc-acp vvi pno31 ▪ np1 vbz dt n1, cc pns32 cst vvb pno31, vmb vvi pno31 p-acp n1 cc p-acp n1. (8) chapter (DIV1) 95 Page 85
918 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come he will tell us all things. The woman Says unto him, I know that Messias comes, which is called christ: when he is come he will tell us all things. dt n1 vvz p-acp pno31, pns11 vvb cst np1 vvz, r-crq vbz vvn np1: c-crq pns31 vbz vvn pns31 vmb vvi pno12 d n2. (8) chapter (DIV1) 95 Page 85
919 Iesus saith unto her, I that speak unto thee am he. I conceive in this Answer, the Lord Christ sheweth, Iesus Says unto her, I that speak unto thee am he. I conceive in this Answer, the Lord christ shows, np1 vvz p-acp pno31, pns11 cst vvb p-acp pno21 vbm pns31. pns11 vvb p-acp d n1, dt n1 np1 vvz, (8) chapter (DIV1) 95 Page 85
920 1. That both the Iews and Samaritans were in an errour: 1. That both the Iews and Samaritans were in an error: crd cst d dt np2 cc njp2 vbdr p-acp dt n1: (8) chapter (DIV1) 96 Page 85
921 for it seemeth both of them thought that the Lord had confined his most solemn worship to one certain place throughout all ages, for it seems both of them Thought that the Lord had confined his most solemn worship to one certain place throughout all ages, c-acp pn31 vvz d pp-f pno32 vvd cst dt n1 vhd vvn po31 av-ds j n1 p-acp crd j n1 p-acp d n2, (8) chapter (DIV1) 96 Page 85
922 as one party said at Mount Gerizim, the other at Hierusalem; and that the Ceremonies and Sacrifices there used should be alwaies continued: as one party said At Mount Gerizim, the other At Jerusalem; and that the Ceremonies and Sacrifices there used should be always continued: c-acp crd n1 vvd p-acp n1 np1, dt j-jn p-acp np1; cc d dt n2 cc n2 a-acp vvn vmd vbi av vvn: (8) chapter (DIV1) 96 Page 86
923 Bus the Lord Christ told the woman, that God had not limited himself to either of these places, Bus the Lord christ told the woman, that God had not limited himself to either of these places, fw-la dt n1 np1 vvd dt n1, cst np1 vhd xx vvn px31 p-acp d pp-f d n2, (8) chapter (DIV1) 96 Page 86
924 and that the time was now at hand, when it should be as free to worship God in any other place, as in either of these. and that the time was now At hand, when it should be as free to worship God in any other place, as in either of these. cc cst dt n1 vbds av p-acp n1, c-crq pn31 vmd vbi a-acp j p-acp n1 np1 p-acp d j-jn n1, c-acp p-acp d pp-f d. (8) chapter (DIV1) 96 Page 86
925 2. He passeth sentence for the Iews against the Samaritans in this Controversie. 2. He passes sentence for the Iews against the Samaritans in this Controversy. crd pns31 vvz n1 p-acp dt np2 p-acp dt njp2 p-acp d n1. (8) chapter (DIV1) 97 Page 86
926 So far as concerned the present state of things, saith he, ye (scil. ye Samaritans) worship ye know not what: So Far as concerned the present state of things, Says he, you (scil. the Samaritans) worship you know not what: av av-j c-acp vvn dt j n1 pp-f n2, vvz pns31, pn22 (n1. dt njp2) n1 pn22 vvb xx r-crq: (8) chapter (DIV1) 97 Page 86
927 We (scil. we Iews) know what we worship, for salvation is of the Iews. Ye Samaritans do ye know not what in your worshipping, ye know not God aright, ye have no warrant from his word, either for your Temple, once standing on this Mount, We (scil. we Iews) know what we worship, for salvation is of the Iews. You Samaritans do you know not what in your worshipping, you know not God aright, you have no warrant from his word, either for your Temple, once standing on this Mount, pns12 (n1. pns12 np2) vvb r-crq pns12 vvb, p-acp n1 vbz pp-f dt np2. pn22 njp2 vdb pn22 vvb xx r-crq p-acp po22 vvg, pn22 vvb xx np1 av, pn22 vhb dx n1 p-acp po31 n1, av-d p-acp po22 n1, a-acp vvg p-acp d n1, (8) chapter (DIV1) 97 Page 86
928 or for limiting the worship of God to this place, or for the way of worship; or for limiting the worship of God to this place, or for the Way of worship; cc p-acp vvg dt n1 pp-f np1 p-acp d n1, cc p-acp dt n1 pp-f n1; (8) chapter (DIV1) 97 Page 86
929 Ye blindly follow the groundless Traditions of your Fathers: You blindly follow the groundless Traditions of your Father's: pn22 av-j vvb dt j n2 pp-f po22 n2: (8) chapter (DIV1) 97 Page 86
930 But we know what we worship, we follow the directions of God himself, delivered by Moses and the Prophets, both for the place and manner of Gods worship, But we know what we worship, we follow the directions of God himself, Delivered by Moses and the prophets, both for the place and manner of God's worship, cc-acp pns12 vvb r-crq pns12 vvb, pns12 vvb dt n2 pp-f np1 px31, vvn p-acp np1 cc dt n2, av-d p-acp dt n1 cc n1 pp-f npg1 n1, (8) chapter (DIV1) 97 Page 86
931 for salvation is of the Iews. They are the Church of God to whom God hath committed his oracles, teaching the way of Salvation, for salvation is of the Iews. They Are the Church of God to whom God hath committed his oracles, teaching the Way of Salvation, p-acp n1 vbz pp-f dt np2. pns32 vbr dt n1 pp-f np1 p-acp ro-crq np1 vhz vvn po31 n2, vvg dt n1 pp-f n1, (8) chapter (DIV1) 97 Page 86
932 and of whom as concerning the flesh, Christ the Saviour of the world was to come. and of whom as Concerning the Flesh, christ the Saviour of the world was to come. cc pp-f ro-crq p-acp vvg dt n1, np1 dt n1 pp-f dt n1 vbds pc-acp vvi. (8) chapter (DIV1) 97 Page 86
933 3. He confirmeth and amplifieth the first part of his Answer, shewing that the Lord in a short time would set up a more spiritual way of worship in his Church, more sutable to his spiritual Nature, to which these carnal ordinances and Ceremonial ordinances should give place. 3. He confirmeth and amplifieth the First part of his Answer, showing that the Lord in a short time would Set up a more spiritual Way of worship in his Church, more suitable to his spiritual Nature, to which these carnal ordinances and Ceremonial ordinances should give place. crd pns31 vvz cc vvz dt ord n1 pp-f po31 n1, vvg cst dt n1 p-acp dt j n1 vmd vvi a-acp dt av-dc j n1 pp-f n1 p-acp po31 n1, av-dc j p-acp po31 j n1, p-acp r-crq d j n2 cc j n2 vmd vvi n1. (8) chapter (DIV1) 98 Page 86
934 Secondly, I Answer affirmatively, that the doctrine of the Gospel, and in particular, this Gospel-doctrine of free justification through the righteousness of Christ, doth establish the Ceremonial Law. For, Secondly, I Answer affirmatively, that the Doctrine of the Gospel, and in particular, this Gospel doctrine of free justification through the righteousness of christ, does establish the Ceremonial Law. For, ord, pns11 vvb av-j, cst dt n1 pp-f dt n1, cc p-acp j, d n1 pp-f j n1 p-acp dt n1 pp-f np1, vdz vvi dt j n1. p-acp, (8) chapter (DIV1) 99 Page 87
935 1. Then is a thing established, when it attaineth its proper end. Now by the Gospel, the Law of Ceremonies attained its proper end: For, 1. Then is a thing established, when it attaineth its proper end. Now by the Gospel, the Law of Ceremonies attained its proper end: For, crd av vbz dt n1 vvd, c-crq pn31 vvz po31 j n1. av p-acp dt n1, dt n1 pp-f n2 vvd po31 j n1: c-acp, (8) chapter (DIV1) 100 Page 87
936 1. The end of it was, to be a School-master to bring men to Christ. 1. The end of it was, to be a Schoolmaster to bring men to christ. crd dt n1 pp-f pn31 vbds, pc-acp vbi dt n1 pc-acp vvi n2 p-acp np1. (8) chapter (DIV1) 101 Page 87
937 Circumcision sealed the righteousness of faith, which Circumcision it self could not give, but was to be found in Christ: Circumcision sealed the righteousness of faith, which Circumcision it self could not give, but was to be found in christ: n1 vvd dt n1 pp-f n1, r-crq n1 pn31 n1 vmd xx vvi, cc-acp vbds pc-acp vbi vvn p-acp np1: (8) chapter (DIV1) 101 Page 87
938 it taught men to look after the Circumcision of the heart which was to be had in Christ alone, by union with him, by faith, and partaking of his spirit. it taught men to look After the Circumcision of the heart which was to be had in christ alone, by Union with him, by faith, and partaking of his Spirit. pn31 vvd n2 pc-acp vvi p-acp dt n1 pp-f dt n1 r-crq vbds pc-acp vbi vhn p-acp np1 av-j, p-acp n1 p-acp pno31, p-acp n1, cc vvg pp-f po31 n1. (8) chapter (DIV1) 101 Page 87
939 The Passeover pointed out unto them Christ, the Lamb of God without spot, which taketh away the sins of the world. The Passover pointed out unto them christ, the Lamb of God without spot, which Takes away the Sins of the world. dt np1 vvd av p-acp pno32 np1, dt n1 pp-f np1 p-acp n1, r-crq vvz av dt n2 pp-f dt n1. (8) chapter (DIV1) 101 Page 87
940 The Sacrifices directed them to Christ the perfect Sacrifice. The Sacrifices directed them to christ the perfect Sacrifice. dt n2 vvd pno32 p-acp np1 dt j n1. (8) chapter (DIV1) 101 Page 87
941 The blood of the Sacrifices led them to the sprinkling of the blood of Christ, which alone was sufficient to take away sin. The blood of the Sacrifices led them to the sprinkling of the blood of christ, which alone was sufficient to take away since. dt n1 pp-f dt n2 vvd pno32 p-acp dt vvg pp-f dt n1 pp-f np1, r-crq av-j vbds j pc-acp vvi av n1. (8) chapter (DIV1) 101 Page 87
942 Now these and other Ceremonies attained their end in Christ, and in the justification of sinners through the blood, death, satisfaction, righteousness of Christ apprehended and applied by faith, according to the doctrine of the Gospel, Now these and other Ceremonies attained their end in christ, and in the justification of Sinners through the blood, death, satisfaction, righteousness of christ apprehended and applied by faith, according to the Doctrine of the Gospel, av d cc j-jn n2 vvd po32 n1 p-acp np1, cc p-acp dt n1 pp-f n2 p-acp dt n1, n1, n1, n1 pp-f np1 vvd cc vvn p-acp n1, vvg p-acp dt n1 pp-f dt n1, (8) chapter (DIV1) 101 Page 87
943 and so this Law of Ceremonies was established, and the validity of it declared. and so this Law of Ceremonies was established, and the validity of it declared. cc av d n1 pp-f n2 vbds vvn, cc dt n1 pp-f pn31 vvd. (8) chapter (DIV1) 101 Page 87
944 But on the other side, they that pretend so much zeal for Circumcision and other Ceremonies of the Law, making it a part of the matter of their justification, But on the other side, they that pretend so much zeal for Circumcision and other Ceremonies of the Law, making it a part of the matter of their justification, p-acp p-acp dt j-jn n1, pns32 cst vvb av d n1 p-acp n1 cc j-jn n2 pp-f dt n1, vvg pn31 dt n1 pp-f dt n1 pp-f po32 n1, (8) chapter (DIV1) 101 Page 88
945 and resting in the bare outward observance as pleasing to the Lord in it self did cross the main end of the Ceremonial Law, and resting in the bore outward observance as pleasing to the Lord in it self did cross the main end of the Ceremonial Law, cc vvg p-acp dt j j n1 c-acp vvg p-acp dt n1 p-acp pn31 n1 vdd vvi dt j n1 pp-f dt j n1, (8) chapter (DIV1) 101 Page 88
946 and propose such false ends as were impossible to be attained. and propose such false ends as were impossible to be attained. cc vvb d j n2 c-acp vbdr j pc-acp vbi vvn. (8) chapter (DIV1) 101 Page 88
947 Secondly, The doctrine of the Gospel, making Christ the end of the Law for righteousness, in whom wisdom, righteousness, sanctification, redemption and salvation alone is to be had, sheweth that the Ceremonial Ordinances were no empty shadowes and vain appearances, like those of the Heathen, but significant signs and Types full of deep Mysteries of exceeding great weight and importance, pointing at the person of the Lord Jesus, his office, his actings, his sufferings, Secondly, The Doctrine of the Gospel, making christ the end of the Law for righteousness, in whom Wisdom, righteousness, sanctification, redemption and salvation alone is to be had, shows that the Ceremonial Ordinances were no empty shadows and vain appearances, like those of the Heathen, but significant Signs and Types full of deep Mysteres of exceeding great weight and importance, pointing At the person of the Lord jesus, his office, his actings, his sufferings, ord, dt n1 pp-f dt n1, vvg np1 dt n1 pp-f dt n1 p-acp n1, p-acp ro-crq n1, n1, n1, n1 cc n1 av-j vbz pc-acp vbi vhn, vvz cst dt j n2 vbdr dx j n2 cc j n2, av-j d pp-f dt j-jn, p-acp j n2 cc n2 j pp-f j-jn n2 pp-f j-vvg j n1 cc n1, vvg p-acp dt n1 pp-f dt n1 np1, po31 n1, po31 n2, po31 n2, (8) chapter (DIV1) 102 Page 88
948 and the fruits and benefits of these: and the fruits and benefits of these: cc dt n2 cc n2 pp-f d: (8) chapter (DIV1) 102 Page 88
949 whereas they that so stiffely opposed the strict observation of the Ceremonies of the Law against the doctrine of Christ delivered in the Gospel, what did they make of them but begerly elements, empty appearances without fruit, use or profit? So that the Preachers of the Gospel did honour the Ceremonial Law, whereas they that so stiffly opposed the strict observation of the Ceremonies of the Law against the Doctrine of christ Delivered in the Gospel, what did they make of them but begerly elements, empty appearances without fruit, use or profit? So that the Preachers of the Gospel did honour the Ceremonial Law, cs pns32 cst av av-j vvn dt j n1 pp-f dt n2 pp-f dt n1 p-acp dt n1 pp-f np1 vvd p-acp dt n1, r-crq vdd pns32 vvi pp-f pno32 p-acp j n2, j n2 p-acp n1, vvb cc n1? av cst dt n2 pp-f dt n1 vdd vvi dt j n1, (8) chapter (DIV1) 102 Page 88
950 though they took away the observation of them, by declaring the substance whereof they were shadowes; though they took away the observation of them, by declaring the substance whereof they were shadows; cs pns32 vvd av dt n1 pp-f pno32, p-acp vvg dt n1 c-crq pns32 vbdr n2; (8) chapter (DIV1) 102 Page 88
951 and the observers of the Ceremonies in the times of the Gospel did greatly disparage them. and the observers of the Ceremonies in the times of the Gospel did greatly disparage them. cc dt n2 pp-f dt n2 p-acp dt n2 pp-f dt n1 vdd av-j vvi pno32. (8) chapter (DIV1) 102 Page 88
952 Thirdly, The doctrine of the Gospel doth still establish the Ceremonial Law, as an illustration of the mystery of Christ in the Gospel, and sheweth that great use may still be made of them that way: Thirdly, The Doctrine of the Gospel does still establish the Ceremonial Law, as an illustration of the mystery of christ in the Gospel, and shows that great use may still be made of them that Way: ord, dt n1 pp-f dt n1 vdz av vvi dt j n1, c-acp dt n1 pp-f dt n1 pp-f np1 p-acp dt n1, cc vvz d j n1 vmb av vbi vvn pp-f pno32 d n1: (8) chapter (DIV1) 103 Page 88
953 for the Ceremonies were as it were visible Prophesies of Christ, and the things of Christ. for the Ceremonies were as it were visible prophecies of christ, and the things of christ. c-acp dt n2 vbdr p-acp pn31 vbdr j n2 pp-f np1, cc dt n2 pp-f np1. (8) chapter (DIV1) 103 Page 89
954 And as Prophesies are dark before they are fulfilled, but clear after they are accomplished, and do much illustrate the events: And as prophecies Are dark before they Are fulfilled, but clear After they Are accomplished, and do much illustrate the events: cc c-acp n2 vbr j c-acp pns32 vbr vvn, cc-acp j c-acp pns32 vbr vvn, cc vdb av-d vvi dt n2: (8) chapter (DIV1) 103 Page 89
955 so these Ceremonies were obscure resemblances of Christ; so these Ceremonies were Obscure resemblances of christ; av d n2 vbdr j n2 pp-f np1; (8) chapter (DIV1) 103 Page 89
956 but now since what they signified is fulfilled, the comparing the Types with the Antitypes giveth much light. but now since what they signified is fulfilled, the comparing the Types with the Antitypes gives much Light. cc-acp av p-acp r-crq pns32 vvd vbz vvn, dt vvg dt n2 p-acp dt n2 vvz d n1. (8) chapter (DIV1) 103 Page 89
957 The Use which I intend to make of this point is, to compare some of the principal Ceremonies of the old Testament, with the Mysteries of the Gospel, that so we may more clearly see how they are established by Christ, The Use which I intend to make of this point is, to compare Some of the principal Ceremonies of the old Testament, with the Mysteres of the Gospel, that so we may more clearly see how they Are established by christ, dt n1 r-crq pns11 vvb pc-acp vvi pp-f d n1 vbz, pc-acp vvi d pp-f dt j-jn n2 pp-f dt j n1, p-acp dt n2 pp-f dt n1, cst av pns12 vmb av-dc av-j vvi c-crq pns32 vbr vvn p-acp np1, (8) chapter (DIV1) 104 Page 89
958 and that we may improve them for our edification. And first to begin with the Sacraments of the Ceremonial Law; and there in, and that we may improve them for our edification. And First to begin with the Sacraments of the Ceremonial Law; and there in, cc cst pns12 vmb vvi pno32 p-acp po12 n1. cc ord pc-acp vvi p-acp dt n2 pp-f dt j n1; cc a-acp p-acp, (8) chapter (DIV1) 104 Page 89
959 1. Circumcision. The institution of this Sacrament is laid down, Genesis the sevententh: 1. Circumcision. The Institution of this Sacrament is laid down, Genesis the Seventeenth: crd n1. dt n1 pp-f d n1 vbz vvn a-acp, n1 dt ord: (8) chapter (DIV1) 105 Page 89
960 saith the Lord to Abraham, This is my Covenant which ye shall keep between me and you, and thy seed after thee: Says the Lord to Abraham, This is my Covenant which you shall keep between me and you, and thy seed After thee: vvz dt n1 p-acp np1, d vbz po11 n1 r-crq pn22 vmb vvi p-acp pno11 cc pn22, cc po21 n1 p-acp pno21: (8) chapter (DIV1) 105 Page 89
961 every man child among you shall be Circumcised, and ye shall Circumcise the flesh of your foreskin, every man child among you shall be Circumcised, and you shall Circumcise the Flesh of your foreskin, d n1 n1 p-acp pn22 vmb vbi j-vvn, cc pn22 vmb vvi dt n1 pp-f po22 n1, (8) chapter (DIV1) 105 Page 89
962 and it shall be a token of the Covenant betwixt me and you. and it shall be a token of the Covenant betwixt me and you. cc pn31 vmb vbi dt n1 pp-f dt n1 p-acp pno11 cc pn22. (8) chapter (DIV1) 105 Page 89
963 And elsewhere Moses saith to the people of Israel, Circumcise the foreskin of your heart and be no more stiffe-necked. And elsewhere Moses Says to the people of Israel, Circumcise the foreskin of your heart and be no more Stiffnecked. cc av np1 vvz p-acp dt n1 pp-f np1, vvi dt n1 pp-f po22 n1 cc vbi av-dx av-dc j. (8) chapter (DIV1) 105 Page 89
964 This sheweth that the Circumcision of the flesh directed them to the inward Circumcision of the heart, the mortification of sinful lusts, inordinate affections, and all sorts of corruptions. This shows that the Circumcision of the Flesh directed them to the inward Circumcision of the heart, the mortification of sinful Lustiest, inordinate affections, and all sorts of corruptions. d vvz cst dt n1 pp-f dt n1 vvd pno32 p-acp dt j n1 pp-f dt n1, dt n1 pp-f j n2, j n2, cc d n2 pp-f n2. (8) chapter (DIV1) 105 Page 89
965 To which agreeth that of the Apostle, Circumcision is that of the heart in the spirit, To which agreeth that of the Apostle, Circumcision is that of the heart in the Spirit, p-acp r-crq vvz d pp-f dt n1, n1 vbz d pp-f dt n1 p-acp dt n1, (8) chapter (DIV1) 105 Page 89
966 and not in the letter, whose praise is not of men but of God. and not in the Letter, whose praise is not of men but of God. cc xx p-acp dt n1, rg-crq n1 vbz xx pp-f n2 p-acp pp-f np1. (8) chapter (DIV1) 105 Page 90
967 The same Apostle saith that Abraham received the sign of Circumcision and seal of the righteousness of faith. The same Apostle Says that Abraham received the Signen of Circumcision and seal of the righteousness of faith. dt d n1 vvz cst np1 vvd dt n1 pp-f n1 cc n1 pp-f dt n1 pp-f n1. (8) chapter (DIV1) 105 Page 90
968 These Scriptures compared together, shew that Circumcision did seal the Covenant of Grace between God and his people: These Scriptures compared together, show that Circumcision did seal the Covenant of Grace between God and his people: d n2 vvn av, vvb d n1 vdd vvi dt n1 pp-f n1 p-acp np1 cc po31 n1: (8) chapter (DIV1) 105 Page 90
969 on the one side confirming the promises of God to them, as a seal added to the blood of his Covenant, on the other side engaging them to answer the ends of the Covenant by Circumcising their hearts, mortifying their corruptions, and forsaking their sins. on the one side confirming the promises of God to them, as a seal added to the blood of his Covenant, on the other side engaging them to answer the ends of the Covenant by Circumcising their hearts, mortifying their corruptions, and forsaking their Sins. p-acp dt crd n1 vvg dt n2 pp-f np1 p-acp pno32, c-acp dt n1 vvn p-acp dt n1 pp-f po31 n1, p-acp dt j-jn n1 vvg pno32 pc-acp vvi dt n2 pp-f dt n1 p-acp vvg po32 n2, vvg po32 n2, cc vvg po32 n2. (8) chapter (DIV1) 105 Page 90
970 The sum of Gods, promises sealed by the Sacrament of Circumcision, is delivered in these words, I will establish my Covenant between me and thee, and thy seed after thee in their generations for an everlasting Covenant, to be a God unto thee and to thy seed after thee. The sum of God's, promises sealed by the Sacrament of Circumcision, is Delivered in these words, I will establish my Covenant between me and thee, and thy seed After thee in their generations for an everlasting Covenant, to be a God unto thee and to thy seed After thee. dt n1 pp-f n2, n2 vvn p-acp dt n1 pp-f n1, vbz vvn p-acp d n2, pns11 vmb vvi po11 n1 p-acp pno11 cc pno21, cc po21 n1 p-acp pno21 p-acp po32 n2 p-acp dt j n1, pc-acp vbi dt n1 p-acp pno21 cc p-acp po21 n1 p-acp pno21. (8) chapter (DIV1) 105 Page 90
971 I conceive this conteineth as much as all the promises of the Gospel: I conceive this Containeth as much as all the promises of the Gospel: pns11 vvb d vvz p-acp d c-acp d dt n2 pp-f dt n1: (8) chapter (DIV1) 105 Page 90
972 For what is there in all the promises concerning pardon of sin, justification, adoption, the graces of Sanctification, the comforts and joyes of the holy Ghost, Communion with God, strength against temptation, protection against the assaults of Satan and the world, hearing and answering of prayers, support under afflictions, victory over death, everlasting life and salvation, For what is there in all the promises Concerning pardon of since, justification, adoption, the graces of Sanctification, the comforts and Joys of the holy Ghost, Communion with God, strength against temptation, protection against the assaults of Satan and the world, hearing and answering of Prayers, support under afflictions, victory over death, everlasting life and salvation, c-acp r-crq vbz a-acp p-acp d dt n2 vvg n1 pp-f n1, n1, n1, dt n2 pp-f n1, dt n2 cc n2 pp-f dt j n1, n1 p-acp np1, n1 p-acp n1, n1 p-acp dt n2 pp-f np1 cc dt n1, vvg cc vvg pp-f n2, vvb p-acp n2, n1 p-acp n1, j n1 cc n1, (8) chapter (DIV1) 105 Page 90
973 and other promises and priviledges granted to Believers in the Gospel, I say, what is there in all these which is not comprehended in this promise, I will be their God? God is all sufficient, he is all in all, and other promises and privileges granted to Believers in the Gospel, I say, what is there in all these which is not comprehended in this promise, I will be their God? God is all sufficient, he is all in all, cc j-jn n2 cc n2 vvn p-acp n2 p-acp dt n1, pns11 vvb, r-crq vbz a-acp p-acp d d r-crq vbz xx vvn p-acp d n1, pns11 vmb vbi po32 n1? np1 vbz d j, pns31 vbz d p-acp d, (8) chapter (DIV1) 105 Page 90
974 and when he giveth himself he giveth all good things and blessings; and this was sealed by Circumcision: and when he gives himself he gives all good things and blessings; and this was sealed by Circumcision: cc c-crq pns31 vvz px31 pns31 vvz d j n2 cc n2; cc d vbds vvn p-acp n1: (8) chapter (DIV1) 105 Page 91
975 Now this promise and Covenant is fulfilled in Christ; Now this promise and Covenant is fulfilled in christ; av d n1 cc n1 vbz vvn p-acp np1; (8) chapter (DIV1) 105 Page 91
976 for out of Christ, men and women are both strangers and Enemies to God, and have no interest in him. for out of christ, men and women Are both Strangers and Enemies to God, and have no Interest in him. p-acp av pp-f np1, n2 cc n2 vbr d n2 cc n2 p-acp np1, cc vhb dx n1 p-acp pno31. (8) chapter (DIV1) 105 Page 91
977 The Lord is so far from being their God, that he is their Enemy, saith the Apostle, When we were Enemies we were reconciled to God by the death of his Son. The best of men and women are in a state of enmity with God until they are reconciled by Christ. The Lord is so Far from being their God, that he is their Enemy, Says the Apostle, When we were Enemies we were reconciled to God by the death of his Son. The best of men and women Are in a state of enmity with God until they Are reconciled by christ. dt n1 vbz av av-j p-acp vbg po32 n1, cst pns31 vbz po32 n1, vvz dt n1, c-crq pns12 vbdr n2 pns12 vbdr vvn p-acp np1 p-acp dt n1 pp-f po31 n1 dt js pp-f n2 cc n2 vbr p-acp dt n1 pp-f n1 p-acp np1 c-acp pns32 vbr vvn p-acp np1. (8) chapter (DIV1) 105 Page 91
978 And that Covenant sealed by Circumcision wherein the Lord promised to be the God of Abraham and of his seed was the same for substance with that where he saith, I will bless thee, and make thy name great, And that Covenant sealed by Circumcision wherein the Lord promised to be the God of Abraham and of his seed was the same for substance with that where he Says, I will bless thee, and make thy name great, cc d n1 vvd p-acp n1 c-crq dt n1 vvd pc-acp vbi dt n1 pp-f np1 cc pp-f po31 n1 vbds dt d p-acp n1 p-acp d c-crq pns31 vvz, pns11 vmb vvi pno21, cc vvb po21 n1 j, (8) chapter (DIV1) 105 Page 91
979 and thou shalt be a blessing, and I will bless them that bless thee, and curse him that curseth thee, and thou shalt be a blessing, and I will bless them that bless thee, and curse him that Curseth thee, cc pns21 vm2 vbi dt n1, cc pns11 vmb vvi pno32 cst vvb pno21, cc vvi pno31 cst vvz pno21, (8) chapter (DIV1) 105 Page 91
980 and in thee shall all families of the earth be blessed. I conceive the promise of Christ is twice included here: and in thee shall all families of the earth be blessed. I conceive the promise of christ is twice included Here: cc p-acp pno21 vmb d n2 pp-f dt n1 vbb vvn. pns11 vvb dt n1 pp-f np1 vbz av vvd av: (8) chapter (DIV1) 105 Page 91
981 when it is said, I will make thee a blessing; and again, in thee shall all the families of the earth be blessed. when it is said, I will make thee a blessing; and again, in thee shall all the families of the earth be blessed. c-crq pn31 vbz vvn, pns11 vmb vvi pno21 dt n1; cc av, p-acp pno21 vmb d dt n2 pp-f dt n1 vbb vvn. (8) chapter (DIV1) 105 Page 91
982 Abraham was made a blessing, and the Nations and families of the Earth were blessed in him, in this regard, Abraham was made a blessing, and the nations and families of the Earth were blessed in him, in this regard, np1 vbds vvn dt n1, cc dt n2 cc n2 pp-f dt n1 vbdr vvn p-acp pno31, p-acp d n1, (8) chapter (DIV1) 105 Page 91
983 because Christ according to the flesh or humane nature was to issue out of his loynes; Because christ according to the Flesh or humane nature was to issue out of his loins; c-acp np1 vvg p-acp dt n1 cc j n1 vbds pc-acp vvi av pp-f po31 n2; (8) chapter (DIV1) 105 Page 91
984 according to that, in thy seed shall all the nations of the earth be blessed, that is in Christ. according to that, in thy seed shall all the Nations of the earth be blessed, that is in christ. vvg p-acp d, p-acp po21 n1 vmb d dt n2 pp-f dt n1 vbb vvn, cst vbz p-acp np1. (8) chapter (DIV1) 105 Page 91
985 So that Abraham found that in Christ which was sealed to him by Circumcision, Abraham believed God, and it was counted to him for righteousness, So that Abraham found that in christ which was sealed to him by Circumcision, Abraham believed God, and it was counted to him for righteousness, av cst np1 vvd cst p-acp np1 r-crq vbds vvn p-acp pno31 p-acp n1, np1 vvd np1, cc pn31 vbds vvn p-acp pno31 p-acp n1, (8) chapter (DIV1) 105 Page 91
986 and he received the sign of Circumcision, a seal of the righteousness of faith which he had, yet being uncircumcised. and he received the Signen of Circumcision, a seal of the righteousness of faith which he had, yet being uncircumcised. cc pns31 vvd dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f n1 r-crq pns31 vhd, av vbg j. (8) chapter (DIV1) 105 Page 92
987 Circumcision attained its end in Christ, and he was the substance of this shadow: Circumcision attained its end in christ, and he was the substance of this shadow: n1 vvd po31 n1 p-acp np1, cc pns31 vbds dt n1 pp-f d n1: (8) chapter (DIV1) 105 Page 92
988 in him believers are reconciled to God, and he becometh their God, and they are made his people being justified by his righteousness; in him believers Are reconciled to God, and he Becometh their God, and they Are made his people being justified by his righteousness; p-acp pno31 n2 vbr vvn p-acp np1, cc pns31 vvz po32 n1, cc pns32 vbr vvn po31 n1 vbg vvn p-acp po31 n1; (8) chapter (DIV1) 105 Page 92
989 and by his spirit they are circumcised in heart, their corruptions are mortified, and their body of sin destroyed, which is an evidence of their union with Christ, and justification by him: and by his Spirit they Are circumcised in heart, their corruptions Are mortified, and their body of since destroyed, which is an evidence of their Union with christ, and justification by him: cc p-acp po31 n1 pns32 vbr vvn p-acp n1, po32 n2 vbr vvn, cc po32 n1 pp-f n1 vvn, r-crq vbz dt n1 pp-f po32 n1 p-acp np1, cc n1 p-acp pno31: (8) chapter (DIV1) 105 Page 92
990 and this may move us to labour to be found in Christ, that we may be circumcised in heart, that the power of sin may be killed in us, that we may be conformed unto his death, our sinful lusts and affections being crucified by virtue of his death on the Cross, that so as the Apostle saith, we may be circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the Circumcision of Christ. and this may move us to labour to be found in christ, that we may be circumcised in heart, that the power of since may be killed in us, that we may be conformed unto his death, our sinful Lustiest and affections being Crucified by virtue of his death on the Cross, that so as the Apostle Says, we may be circumcised with the circumcision made without hands, in putting off the body of the Sins of the Flesh by the Circumcision of christ. cc d vmb vvi pno12 pc-acp vvi pc-acp vbi vvn p-acp np1, cst pns12 vmb vbi vvn p-acp n1, cst dt n1 pp-f n1 vmb vbi vvn p-acp pno12, cst pns12 vmb vbi vvn p-acp po31 n1, po12 j n2 cc n2 vbg vvn p-acp n1 pp-f po31 n1 p-acp dt n1, cst av c-acp dt n1 vvz, pns12 vmb vbi vvn p-acp dt n1 vvd p-acp n2, p-acp vvg a-acp dt n1 pp-f dt n2 pp-f dt n1 p-acp dt n1 pp-f np1. (8) chapter (DIV1) 105 Page 92
991 2. In as much as circumcision was a seal of that Covenant whereby God gave himself to his people to be their God in Christ, 2. In as much as circumcision was a seal of that Covenant whereby God gave himself to his people to be their God in christ, crd p-acp p-acp d c-acp n1 vbds dt n1 pp-f d n1 c-crq np1 vvd px31 p-acp po31 n1 pc-acp vbi po32 n1 p-acp np1, (8) chapter (DIV1) 106 Page 92
992 and a seal of the righteousness of saith, and so of the pardon of sin and justification through the righteousness of Christ apprehended by faith, It is clear, that all the Arguments of the Anabaptists fall to the ground, which they build either upon the pretended difference of Baptisme and circumcision, and a seal of the righteousness of Says, and so of the pardon of since and justification through the righteousness of christ apprehended by faith, It is clear, that all the Arguments of the Anabaptists fallen to the ground, which they built either upon the pretended difference of Baptism and circumcision, cc dt n1 pp-f dt n1 pp-f vvz, cc av pp-f dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f np1 vvd p-acp n1, pn31 vbz j, cst d dt n2 pp-f dt np1 vvb p-acp dt n1, r-crq pns32 vvb d p-acp dt j-vvn n1 pp-f n1 cc n1, (8) chapter (DIV1) 106 Page 92
993 or of the Covenants sealed by them, or upon the incapacitie of Infants: or of the Covenants sealed by them, or upon the incapacity of Infants: cc pp-f dt n2 vvn p-acp pno32, cc p-acp dt n1 pp-f n2: (8) chapter (DIV1) 106 Page 92
994 for it is evident that the same Covenant which is confirmed by Baptisme was also sealed by circumcision, for it is evident that the same Covenant which is confirmed by Baptism was also sealed by circumcision, c-acp pn31 vbz j cst dt d n1 r-crq vbz vvn p-acp n1 vbds av vvn p-acp n1, (8) chapter (DIV1) 106 Page 93
995 and if Infants under the old Testament were capable of circumcision, how are they made uncapable of Baptism under the Gospel? And accordingly you may observe how the Apostle compareth baptisme and circumcision together, and sheweth how the latter cometh in place of the former; and if Infants under the old Testament were capable of circumcision, how Are they made uncapable of Baptism under the Gospel? And accordingly you may observe how the Apostle compareth Baptism and circumcision together, and shows how the latter comes in place of the former; cc cs n2 p-acp dt j n1 vbdr j pp-f n1, q-crq vbr pns32 vvn j pp-f n1 p-acp dt n1? cc av-vvg pn22 vmb vvi c-crq dt n1 vvz n1 cc n1 av, cc vvz c-crq dt d vvz p-acp n1 pp-f dt j; (8) chapter (DIV1) 106 Page 93
996 for having warned believers not to hearken to those who would bring them in bondage unto Iewish Ceremonies, he telleth them, ye are compleat in hi, (scil. for having warned believers not to harken to those who would bring them in bondage unto Jewish Ceremonies, he Telleth them, you Are complete in him, (scil. c-acp vhg vvn n2 xx pc-acp vvi p-acp d r-crq vmd vvi pno32 p-acp n1 p-acp jp n2, pns31 vvz pno32, pn22 vbr j p-acp uh, (n1. (8) chapter (DIV1) 106 Page 93
997 in Christ) a•d so need not to observe those shadows of the Law, in whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ. in christ) a•d so need not to observe those shadows of the Law, in whom also you Are circumcised with the circumcision made without hands, in putting off the body of the Sins of the Flesh by the circumcision of christ. p-acp np1) vvd av vvb xx pc-acp vvi d n2 pp-f dt n1, p-acp ro-crq av pn22 vbr vvn p-acp dt n1 vvd p-acp n2, p-acp vvg a-acp dt n1 pp-f dt n2 pp-f dt n1 p-acp dt n1 pp-f np1. (8) chapter (DIV1) 106 Page 93
998 So that they have the same circumcision in Christ wch their Fathers had under the Law, So that they have the same circumcision in christ which their Father's had under the Law, av cst pns32 vhb dt d n1 p-acp np1 r-crq po32 n2 vhd p-acp dt n1, (8) chapter (DIV1) 106 Page 93
999 and therefore needed not the outward circumcision: and Therefore needed not the outward circumcision: cc av vvd xx dt j n1: (8) chapter (DIV1) 106 Page 93
1000 But lest any should think thus, our faith under the Gospel needeth outward helps to confirm it, But lest any should think thus, our faith under the Gospel needs outward helps to confirm it, cc-acp cs d vmd vvi av, po12 n1 p-acp dt n1 vvz j n2 pc-acp vvi pn31, (8) chapter (DIV1) 106 Page 93
1001 as well as theirs under the old Testament, he addeth these words, ver. 12, Buried with him in baptisme, wherein also ye are risen with him through the faith of the operation of God who hath raised him from the dead: as well as theirs under the old Testament, he adds these words, ver. 12, Buried with him in Baptism, wherein also you Are risen with him through the faith of the operation of God who hath raised him from the dead: c-acp av c-acp png32 p-acp dt j n1, pns31 vvz d n2, fw-la. crd, vvn p-acp pno31 p-acp n1, c-crq av pn22 vbr vvn p-acp pno31 p-acp dt n1 pp-f dt n1 pp-f np1 r-crq vhz vvn pno31 p-acp dt j: (8) chapter (DIV1) 106 Page 93
1002 as if he had said, instead of Circumcision ye have the Sacrament of baptisme, signifying the same thing, as if he had said, instead of Circumcision you have the Sacrament of Baptism, signifying the same thing, c-acp cs pns31 vhd vvn, av pp-f n1 pn22 vhb dt n1 pp-f n1, vvg dt d n1, (8) chapter (DIV1) 106 Page 93
1003 and sealing the Covenant of grace and righteousness of faith. and sealing the Covenant of grace and righteousness of faith. cc vvg dt n1 pp-f n1 cc n1 pp-f n1. (8) chapter (DIV1) 106 Page 93
1004 Secondly, The other Sacrament was that of the Passeover: this was instituted by the Lord while Israel was in Egypt, and was first celebrated that same night that they came out of that house of Bondage. Secondly, The other Sacrament was that of the Passover: this was instituted by the Lord while Israel was in Egypt, and was First celebrated that same night that they Come out of that house of Bondage. ord, dt j-jn n1 vbds d pp-f dt np1: d vbds vvn p-acp dt n1 cs np1 vbds p-acp np1, cc vbds ord vvn d d n1 cst pns32 vvd av pp-f cst n1 pp-f n1. (8) chapter (DIV1) 107 Page 94
1005 The sum of the ordinance was this, that every family should chuse a Lamb, a male of the first year without blemish: The sum of the Ordinance was this, that every family should choose a Lamb, a male of the First year without blemish: dt n1 pp-f dt n1 vbds d, cst d n1 vmd vvi dt n1, dt n-jn pp-f dt ord n1 p-acp n1: (8) chapter (DIV1) 107 Page 94
1006 they were to separate it from the rest of the flock on the tenth day of the Month, setting apart four days until the fourteenth day at even: they were to separate it from the rest of the flock on the tenth day of the Monn, setting apart four days until the fourteenth day At even: pns32 vbdr pc-acp vvi pn31 p-acp dt n1 pp-f dt n1 p-acp dt ord n1 pp-f dt n1, vvg av crd n2 p-acp dt ord n1 p-acp av: (8) chapter (DIV1) 107 Page 94
1007 when it was to be killed, they were to take of the blood and strike it upon the two side-posts, when it was to be killed, they were to take of the blood and strike it upon the two side-posts, c-crq pn31 vbds pc-acp vbi vvn, pns32 vbdr pc-acp vvi pp-f dt n1 cc vvi pn31 p-acp dt crd n2, (8) chapter (DIV1) 107 Page 94
1008 and on the upper door-posts of the houses wherein the Lambs was to be eaten, and on the upper door-posts of the houses wherein the Lambs was to be eaten, cc p-acp dt jc n2 pp-f dt n2 c-crq dt n2 vbds pc-acp vbi vvn, (8) chapter (DIV1) 107 Page 94
1009 and the same night they were commanded to eat the flesh of the Lamb roasted with fire, and the same night they were commanded to eat the Flesh of the Lamb roasted with fire, cc dt d n1 pns32 vbdr vvn pc-acp vvi dt n1 pp-f dt n1 vvn p-acp n1, (8) chapter (DIV1) 107 Page 94
1010 and with unleavened bread, and bitter herbs: and with unleavened bred, and bitter herbs: cc p-acp j n1, cc j n2: (8) chapter (DIV1) 107 Page 94
1011 but if any family were too little for a Lamb, it was to joyne with the next, but if any family were too little for a Lamb, it was to join with the next, cc-acp cs d n1 vbdr av j c-acp dt n1, pn31 vbds pc-acp vvi p-acp dt ord, (8) chapter (DIV1) 107 Page 94
1012 and they were to eat it in hast with their loines girded, their shoes on their feet, and they were to eat it in haste with their loins girded, their shoes on their feet, cc pns32 vbdr pc-acp vvi pn31 p-acp n1 p-acp po32 n2 vvn, po32 n2 p-acp po32 n2, (8) chapter (DIV1) 107 Page 94
1013 and their staffe in their hand, as men prepared to travel. and their staff in their hand, as men prepared to travel. cc po32 n1 p-acp po32 n1, c-acp n2 vvd pc-acp vvi. (8) chapter (DIV1) 107 Page 94
1014 The reason that was given for it is this in effect, that the Lord that night would pass through the Land o• Egypt and smite all the first born, both of man and beast among the Egyptians; but would spare those houses of the Israelite• when he saw the blood of the Lamb on the door-posts. The reason that was given for it is this in Effect, that the Lord that night would pass through the Land o• Egypt and smite all the First born, both of man and beast among the egyptians; but would spare those houses of the Israelite• when he saw the blood of the Lamb on the door-posts. dt n1 cst vbds vvn p-acp pn31 vbz d p-acp n1, cst dt n1 cst n1 vmd vvi p-acp dt n1 n1 np1 cc vvi d dt ord vvn, d pp-f n1 cc n1 p-acp dt np1; p-acp vmd vvi d n2 pp-f dt np1 c-crq pns31 vvd dt n1 pp-f dt n1 p-acp dt n2. (8) chapter (DIV1) 107 Page 94
1015 This in it self was a great deliverance, but there was a far greater mystery and deliverance intended, which was accomplished in Christ. This in it self was a great deliverance, but there was a Far greater mystery and deliverance intended, which was accomplished in christ. np1 p-acp pn31 n1 vbds dt j n1, cc-acp pc-acp vbds dt av-j jc n1 cc n1 vvd, r-crq vbds vvn p-acp np1. (8) chapter (DIV1) 107 Page 94
1016 First then, The Lamb was a figure of Christ whom Iohn Baptist according to his office pointed out to the people, saying, Behold the Lamb of God which taketh away the sins of the world: First then, The Lamb was a figure of christ whom John Baptist according to his office pointed out to the people, saying, Behold the Lamb of God which Takes away the Sins of the world: ord av, dt n1 vbds dt n1 pp-f np1 r-crq np1 np1 vvg p-acp po31 n1 vvd av p-acp dt n1, vvg, vvb dt n1 pp-f np1 r-crq vvz av dt n2 pp-f dt n1: (8) chapter (DIV1) 108 Page 94
1017 and another day, Behold the Lamb of God. And the Apostle saith, Christ our Passeover is Sacrificed for us. and Another day, Behold the Lamb of God. And the Apostle Says, christ our Passover is Sacrificed for us. cc j-jn n1, vvb dt n1 pp-f np1. cc dt n1 vvz, np1 po12 np1 vbz vvn p-acp pno12. (8) chapter (DIV1) 108 Page 95
1018 And the Apostle Peter saith, Ye were not redeemed with corruptible things, as Silver and Gold, from your vain conversation received by tradition from your Fathers, And the Apostle Peter Says, You were not redeemed with corruptible things, as Silver and Gold, from your vain Conversation received by tradition from your Father's, cc dt n1 np1 vvz, pn22 vbdr xx vvn p-acp j n2, c-acp n1 cc n1, p-acp po22 j n1 vvn p-acp n1 p-acp po22 n2, (8) chapter (DIV1) 108 Page 95
1019 but with the precious blood of Christ, as of a Lamb without blemish and without spot. but with the precious blood of christ, as of a Lamb without blemish and without spot. cc-acp p-acp dt j n1 pp-f np1, c-acp pp-f dt n1 p-acp n1 cc p-acp n1. (8) chapter (DIV1) 108 Page 95
1020 As the Lamb appointed for the Passeover was to be without blemish, so Christ the Lamb of God was without all blemish or spot of sin actual or original, being conceived by the divine power of the holy Ghost in the wombe of a pure Virgin. As the Lamb appointed for the Passover was to be without blemish, so christ the Lamb of God was without all blemish or spot of since actual or original, being conceived by the divine power of the holy Ghost in the womb of a pure Virgae. p-acp dt n1 vvn p-acp dt np1 vbds pc-acp vbi p-acp n1, av np1 dt n1 pp-f np1 vbds p-acp d n1 cc n1 pp-f n1 j cc j-jn, vbg vvn p-acp dt j-jn n1 pp-f dt j n1 p-acp dt n1 pp-f dt j n1. (8) chapter (DIV1) 108 Page 95
1021 Again as the Lamb of the Passeover was taken from the rest of the flock, so Christ in regard of his humane Nature was taken from the rest of mankind, Again as the Lamb of the Passover was taken from the rest of the flock, so christ in regard of his humane Nature was taken from the rest of mankind, av p-acp dt n1 pp-f dt np1 vbds vvn p-acp dt n1 pp-f dt n1, av np1 p-acp n1 pp-f po31 j n1 vbds vvn p-acp dt n1 pp-f n1, (8) chapter (DIV1) 108 Page 95
1022 and made one person with the Son of God, that he might be all-sufficient for this great end, scil. to take away the sins of the world. and made one person with the Son of God, that he might be All-sufficient for this great end, scil. to take away the Sins of the world. cc vvd crd n1 p-acp dt n1 pp-f np1, cst pns31 vmd vbi j p-acp d j n1, n1. pc-acp vvi av dt n2 pp-f dt n1. (8) chapter (DIV1) 108 Page 95
1023 The Lamb for the Passeover was set apart certain days before it was slain, Christ was set apart in the eternal counsel of God, fore-ordained before the foundation of the world. The Lamb for the Passover was Set apart certain days before it was slave, christ was Set apart in the Eternal counsel of God, foreordained before the Foundation of the world. dt n1 p-acp dt np1 vbds vvn av j n2 p-acp pn31 vbds vvn, np1 vbds vvn av p-acp dt j n1 pp-f np1, j p-acp dt n1 pp-f dt n1. (8) chapter (DIV1) 108 Page 95
1024 And as the blood of the Lamb was to be put upon the door posts of the Israelites houses, that so the destroyer might pass over them, And as the blood of the Lamb was to be put upon the door posts of the Israelites houses, that so the destroyer might pass over them, cc p-acp dt n1 pp-f dt n1 vbds pc-acp vbi vvn p-acp dt n1 n2 pp-f dt np1 n2, cst av dt n1 vmd vvi p-acp pno32, (8) chapter (DIV1) 108 Page 95
1025 and not destroy any of them; and not destroy any of them; cc xx vvi d pp-f pno32; (8) chapter (DIV1) 108 Page 95
1026 whereas the first-born were slain in those houses that were not marked with the blood of the Paschal Lamb: whereas the firstborn were slave in those houses that were not marked with the blood of the Paschal Lamb: cs dt j vbdr vvn p-acp d n2 cst vbdr xx vvn p-acp dt n1 pp-f dt np1 n1: (8) chapter (DIV1) 108 Page 95
1027 So the most precious blood of Christ is to be sprinkled by faith upon the souls of Believers; So the most precious blood of christ is to be sprinkled by faith upon the Souls of Believers; av dt av-ds j n1 pp-f np1 vbz pc-acp vbi vvn p-acp n1 p-acp dt n2 pp-f n2; (8) chapter (DIV1) 108 Page 95
1028 his blood, death, satisfaction, righteousness, is to be applied to their souls by faith unfeigned, that so the destroying curse of the Law, his blood, death, satisfaction, righteousness, is to be applied to their Souls by faith unfeigned, that so the destroying curse of the Law, po31 n1, n1, n1, n1, vbz pc-acp vbi vvn p-acp po32 n2 p-acp n1 j, cst av dt vvg n1 pp-f dt n1, (8) chapter (DIV1) 108 Page 96
1029 and wrath of God may not abide upon them, but pass over them; and wrath of God may not abide upon them, but pass over them; cc n1 pp-f np1 vmb xx vvi p-acp pno32, cc-acp vvb p-acp pno32; (8) chapter (DIV1) 108 Page 96
1030 while others who have no interest in this Lamb of God and his most precious blood, lye open to the curse of the Law, and the wrath to come. while Others who have no Interest in this Lamb of God and his most precious blood, lie open to the curse of the Law, and the wrath to come. cs n2-jn r-crq vhb dx n1 p-acp d n1 pp-f np1 cc po31 av-ds j n1, vvb j p-acp dt n1 pp-f dt n1, cc dt n1 pc-acp vvi. (8) chapter (DIV1) 108 Page 96
1031 So that we see also how this Ceremony and Sacrament of the Passeover attained its end in Christ, So that we see also how this Ceremony and Sacrament of the Passover attained its end in christ, av cst pns12 vvb av c-crq d n1 cc n1 pp-f dt np1 vvd po31 n1 p-acp np1, (8) chapter (DIV1) 108 Page 96
1032 and is accomplished in him, and in that sense established. and is accomplished in him, and in that sense established. cc vbz vvn p-acp pno31, cc p-acp d n1 vvn. (8) chapter (DIV1) 108 Page 96
1033 And in particular, this is declared in the doctrine of justification through the satisfaction and righteousness of Christ apprehended by faith: And in particular, this is declared in the Doctrine of justification through the satisfaction and righteousness of christ apprehended by faith: cc p-acp j, d vbz vvn p-acp dt n1 pp-f n1 p-acp dt n1 cc n1 pp-f np1 vvd p-acp n1: (8) chapter (DIV1) 108 Page 96
1034 For as the houses marked with the blood of the Paschal Lamb escaped the destroyer: For as the houses marked with the blood of the Paschal Lamb escaped the destroyer: c-acp c-acp dt n2 vvn p-acp dt n1 pp-f dt np1 n1 vvd dt n1: (8) chapter (DIV1) 108 Page 96
1035 so those souls who by faith unfeigned, apply the blood and righteousness of Christ to themselves, are delivered from condemnation, so those Souls who by faith unfeigned, apply the blood and righteousness of christ to themselves, Are Delivered from condemnation, av d n2 r-crq p-acp n1 j, vvb dt n1 cc n1 pp-f np1 pc-acp px32, vbr vvn p-acp n1, (8) chapter (DIV1) 108 Page 96
1036 and accepted of God as righteous. Let us labour to improv• this, and accepted of God as righteous. Let us labour to improv• this, cc vvn pp-f np1 c-acp j. vvb pno12 vvi p-acp n1 d, (8) chapter (DIV1) 108 Page 96
1037 First, As the Israelites were never delivered out of Egyptian bondage until they kept the Passeover: First, As the Israelites were never Delivered out of Egyptian bondage until they kept the Passover: ord, p-acp dt np2 vbdr av vvn av pp-f jp n1 c-acp pns32 vvd dt np1: (8) chapter (DIV1) 109 Page 96
1038 so let us assure our selves, that As it had been impossible for any men and women to get out of the slavery of sin and Satan, unless the Lamb of God had been slain for th•• Redemption: so let us assure our selves, that As it had been impossible for any men and women to get out of the slavery of since and Satan, unless the Lamb of God had been slave for th•• Redemption: av vvb pno12 vvi po12 n2, cst p-acp pn31 vhd vbn j p-acp d n2 cc n2 pc-acp vvi av pp-f dt n1 pp-f n1 cc np1, cs dt n1 pp-f np1 vhd vbn vvn p-acp n1 n1: (8) chapter (DIV1) 109 Page 96
1039 so none are actually redeemed and delivered from this woful bondage, untill they keep the Passeover in a spiritual manner, so none Are actually redeemed and Delivered from this woeful bondage, until they keep the Passover in a spiritual manner, av pix vbr av-j vvn cc vvn p-acp d j n1, c-acp pns32 vvb dt np1 p-acp dt j n1, (8) chapter (DIV1) 109 Page 96
1040 until they imbrace Christ the Lamb of God, and feed upon him by the lively actings and exercisings of faith unfeined. until they embrace christ the Lamb of God, and feed upon him by the lively actings and exercisings of faith unfeigned. c-acp pns32 vvb np1 dt n1 pp-f np1, cc vvi p-acp pno31 p-acp dt j n2 cc n2-vvg pp-f n1 j. (8) chapter (DIV1) 109 Page 96
1041 Many may be convinced of their misery, and sigh for hard bondage as the Israelites did in Egypt, but they cannot be made free unless they keep this Passeover. Many may be convinced of their misery, and sighs for hard bondage as the Israelites did in Egypt, but they cannot be made free unless they keep this Passover. av-d vmb vbi vvn pp-f po32 n1, cc vvi p-acp j n1 p-acp dt np1 vdd p-acp np1, p-acp pns32 vmbx vbi vvn j cs pns32 vvb d np1. (8) chapter (DIV1) 109 Page 97
1042 If the Son shall make you free, ye shall be free indeed: If the Son shall make you free, you shall be free indeed: cs dt n1 vmb vvi pn22 j, pn22 vmb vbi j av: (8) chapter (DIV1) 109 Page 97
1043 If ye be found in Christ, and feed upon this Lamb of God, ye shall be free indeed, not otherwise. If you be found in christ, and feed upon this Lamb of God, you shall be free indeed, not otherwise. cs pn22 vbb vvn p-acp np1, cc vvi p-acp d n1 pp-f np1, pn22 vmb vbi j av, xx av. (8) chapter (DIV1) 109 Page 97
1044 Secondly, Admire with all Thankfulness the infinite goodness of God, who before the foundation of the world, provided such a precious remedy for poor sinners, Secondly, Admire with all Thankfulness the infinite Goodness of God, who before the Foundation of the world, provided such a precious remedy for poor Sinners, ord, vvb p-acp d n1 dt j n1 pp-f np1, r-crq p-acp dt n1 pp-f dt n1, vvn d dt j n1 p-acp j n2, (8) chapter (DIV1) 110 Page 97
1045 even a Lamb without blemish and without spot, •eparated from the rest of the flock; even a Lamb without blemish and without spot, •eparated from the rest of the flock; av dt n1 p-acp n1 cc p-acp n1, vvn p-acp dt n1 pp-f dt n1; (8) chapter (DIV1) 110 Page 97
1046 one of the seed of the woman, set apart from among all the rest of the children of men, one of the seed of the woman, Set apart from among all the rest of the children of men, crd pp-f dt n1 pp-f dt n1, vvd av p-acp p-acp d dt n1 pp-f dt n2 pp-f n2, (8) chapter (DIV1) 110 Page 97
1047 and personally united to the eternal Son of God, that so he might be a full and perfect propitiation for sin, and personally united to the Eternal Son of God, that so he might be a full and perfect propitiation for since, cc av-j vvn p-acp dt j n1 pp-f np1, cst av pns31 vmd vbi dt j cc j n1 p-acp n1, (8) chapter (DIV1) 110 Page 97
1048 Thirdly, As Christ is a Lamb without spot, so let all that will be saved by him, labour to be more conformed to him in holiness, purging themselves from all filthiness of flesh and spirit, for every man that hath this hope in him purifieth himself as he is pure. Thirdly, As christ is a Lamb without spot, so let all that will be saved by him, labour to be more conformed to him in holiness, purging themselves from all filthiness of Flesh and Spirit, for every man that hath this hope in him Purifieth himself as he is pure. ord, p-acp np1 vbz dt n1 p-acp n1, av vvb d cst vmb vbi vvn p-acp pno31, n1 pc-acp vbi av-dc vvn p-acp pno31 p-acp n1, vvg px32 p-acp d n1 pp-f n1 cc n1, p-acp d n1 cst vhz d n1 p-acp pno31 vvz px31 c-acp pns31 vbz j. (8) chapter (DIV1) 111 Page 97
1049 What is that but an unsound self-deceiving hope, which doth not stir up the soul to conform it self to Christ in purity and holiness? What is that but an unsound Self-deceiving hope, which does not stir up the soul to conform it self to christ in purity and holiness? q-crq vbz d p-acp dt j j n1, r-crq vdz xx vvi a-acp dt n1 pc-acp vvi pn31 n1 p-acp np1 p-acp n1 cc n1? (8) chapter (DIV1) 111 Page 97
1050 Fourthly, Labour with all diligence for faith unfeigned, whereby ye may sprinkle the most precious blood of Christ upon your Souls, applying his death, suffering, satisfaction, righteousness to your selves, that ye may escape the destroying curse of the Law, Fourthly, Labour with all diligence for faith unfeigned, whereby you may sprinkle the most precious blood of christ upon your Souls, applying his death, suffering, satisfaction, righteousness to your selves, that you may escape the destroying curse of the Law, ord, n1 p-acp d n1 p-acp n1 j, c-crq pn22 vmb vvi dt av-ds j n1 pp-f np1 p-acp po22 n2, vvg po31 n1, vvg, n1, n1 p-acp po22 n2, cst pn22 vmb vvi dt vvg n1 pp-f dt n1, (8) chapter (DIV1) 112 Page 97
1051 and wrath of God, that being justified by faith in the blood and righteousness of Christ, there may be no condemnation unto you. and wrath of God, that being justified by faith in the blood and righteousness of christ, there may be no condemnation unto you. cc n1 pp-f np1, cst vbg vvn p-acp n1 p-acp dt n1 cc n1 pp-f np1, pc-acp vmb vbi dx n1 p-acp pn22. (8) chapter (DIV1) 112 Page 97
1052 What had it profited the Israelites that the Lamb for the Passeover was slain, if they had not followed the Lord his direction, in putting the blood upon the door posts of their houses? What shall it profit any that live under the Gospel that Christ the Lamb of God is slain, What had it profited the Israelites that the Lamb for the Passover was slave, if they had not followed the Lord his direction, in putting the blood upon the door posts of their houses? What shall it profit any that live under the Gospel that christ the Lamb of God is slave, q-crq vhd pn31 vvd dt np1 cst dt n1 p-acp dt np1 vbds vvn, cs pns32 vhd xx vvn dt n1 po31 n1, p-acp vvg dt n1 p-acp dt n1 n2 pp-f po32 n2? q-crq vmb pn31 vvi d cst vvb p-acp dt n1 cst np1 dt n1 pp-f np1 vbz vvn, (8) chapter (DIV1) 112 Page 98
1053 and in the preaching of the word, set forth as it were crucified before their eyes, and in the preaching of the word, Set forth as it were Crucified before their eyes, cc p-acp dt vvg pp-f dt n1, vvd av c-acp pn31 vbdr vvn p-acp po32 n2, (8) chapter (DIV1) 112 Page 98
1054 if they do not sprinkle their souls in particular with his blood, rightly applying his satisfaction and righteousness to themselves? Will not the Lord look upon them rather as Egyptians then Israelites, and deal with them accordingly? if they do not sprinkle their Souls in particular with his blood, rightly applying his satisfaction and righteousness to themselves? Will not the Lord look upon them rather as egyptians then Israelites, and deal with them accordingly? cs pns32 vdb xx vvi po32 n2 p-acp j p-acp po31 n1, av-jn vvg po31 n1 cc n1 p-acp px32? n1 xx dt n1 vvb p-acp pno32 av-c p-acp np1 av np1, cc vvi p-acp pno32 av-vvg? (8) chapter (DIV1) 112 Page 98
1055 Fifthly, As they did eat the Lamb at the feast of the Passeover: Fifthly, As they did eat the Lamb At the feast of the Passover: ord, c-acp pns32 vdd vvi dt n1 p-acp dt n1 pp-f dt np1: (8) chapter (DIV1) 113 Page 98
1056 So let Christians endeavour every day to keep this feast unto the Lord, by feeding upon this living bread, upon the body and blood of Christ, in lively actings of faith upon him; So let Christians endeavour every day to keep this feast unto the Lord, by feeding upon this living bred, upon the body and blood of christ, in lively actings of faith upon him; av vvb np1 vvi d n1 pc-acp vvi d n1 p-acp dt n1, p-acp vvg p-acp d j-vvg n1, p-acp dt n1 cc n1 pp-f np1, p-acp j n2 pp-f n1 p-acp pno31; (8) chapter (DIV1) 113 Page 98
1057 and more especially in the use of his ordinances, his word, and the holy Supper. and more especially in the use of his ordinances, his word, and the holy Supper. cc av-dc av-j p-acp dt n1 pp-f po31 n2, po31 n1, cc dt j n1. (8) chapter (DIV1) 113 Page 98
1058 As they kept the Passeover with unleavened bread, so let us keep the feast, not with old leven, neither with the leven of malice and of wickedness, but with the unleavened bread of sincerity and truth. As they kept the Passover with unleavened bred, so let us keep the feast, not with old leven, neither with the leven of malice and of wickedness, but with the unleavened bred of sincerity and truth. p-acp pns32 vvd dt np1 p-acp j n1, av vvb pno12 vvi dt n1, xx p-acp j zz, av-dx p-acp dt zz pp-f n1 cc pp-f n1, cc-acp p-acp dt j n1 pp-f n1 cc n1. (8) chapter (DIV1) 113 Page 98
1059 The Lord Christ warned his Disciples to beware of the leaven of the Pharises and of the Sadduces; and though at the first they mistook his meaning, The Lord christ warned his Disciples to beware of the leaven of the Pharisees and of the Sadducees; and though At the First they mistook his meaning, dt n1 np1 vvd po31 n2 pc-acp vvi pp-f dt n1 pp-f dt np1 cc pp-f dt np2; cc cs p-acp dt ord pns32 vvd po31 n1, (8) chapter (DIV1) 113 Page 98
1060 yet afterward they understood it of the doctrine of the Pharises and Sadduces; so he said unto his Disciples, Beware of the Leaven of the Pharises which is Hypocrisie: yet afterwards they understood it of the Doctrine of the Pharisees and Sadducees; so he said unto his Disciples, Beware of the Leaven of the Pharisees which is Hypocrisy: av av pns32 vvd pn31 pp-f dt n1 pp-f dt np1 cc np2; av pns31 vvd p-acp po31 n2, vvb pp-f dt n1 pp-f dt np2 r-crq vbz n1: (8) chapter (DIV1) 113 Page 98
1061 So that all manner of evil outward and inward, in heart, in opinion, in conversation, may be comprehended under this Leaven; So that all manner of evil outward and inward, in heart, in opinion, in Conversation, may be comprehended under this Leaven; av cst d n1 pp-f j-jn j cc j, p-acp n1, p-acp n1, p-acp n1, vmb vbi vvn p-acp d n1; (8) chapter (DIV1) 113 Page 99
1062 and they that will rightly feast with Christ, and feed upon him, must strive to purge out this Leaven of sin and errour, and they that will rightly feast with christ, and feed upon him, must strive to purge out this Leaven of since and error, cc pns32 cst vmb av-jn vvi p-acp np1, cc vvi p-acp pno31, vmb vvi pc-acp vvi av d n1 pp-f n1 cc n1, (8) chapter (DIV1) 113 Page 99
1063 and keep the feast with the unleavened bread of sincerity and truth. and keep the feast with the unleavened bred of sincerity and truth. cc vvi dt n1 p-acp dt j n1 pp-f n1 cc n1. (8) chapter (DIV1) 113 Page 99
1064 Sixthly, This feast of unleavened bread which was joyned with the Passover was to be kept seven days, and seven in Scripture is noted for a number of perfection, Sixthly, This feast of unleavened bred which was joined with the Passover was to be kept seven days, and seven in Scripture is noted for a number of perfection, j, d n1 pp-f j n1 r-crq vbds vvn p-acp dt np1 vbds pc-acp vbi vvn crd n2, cc crd p-acp n1 vbz vvn p-acp dt n1 pp-f n1, (8) chapter (DIV1) 114 Page 99
1065 and therefore let Christians labour to purge out more and more the old Leaven of sin and corruption, and Therefore let Christians labour to purge out more and more the old Leaven of since and corruption, cc av vvb np1 vvi pc-acp vvi av av-dc cc av-dc dt j n1 pp-f n1 cc n1, (8) chapter (DIV1) 114 Page 99
1066 and to walk in sincerity and truth all the days of their life, even till the seventh day; and to walk in sincerity and truth all the days of their life, even till the seventh day; cc pc-acp vvi p-acp n1 cc n1 d dt n2 pp-f po32 n1, av c-acp dt ord n1; (8) chapter (DIV1) 114 Page 99
1067 that is, until they come to keep an eternal feast and Sabbath of Rest with Christ in his glorious Kingdom. that is, until they come to keep an Eternal feast and Sabbath of Rest with christ in his glorious Kingdom. d vbz, c-acp pns32 vvb pc-acp vvi dt j n1 cc n1 pp-f n1 p-acp np1 p-acp po31 j n1. (8) chapter (DIV1) 114 Page 99
1068 Seventhly, As they kept the feast with their loins girded: Seventhly, As they kept the feast with their loins girded: crd, c-acp pns32 vvd dt n1 p-acp po32 n2 vvn: (8) chapter (DIV1) 115 Page 99
1069 So let your loins be girded about, and your lights burning, and ye your selves like unto men that wait for the Lord, So let your loins be girded about, and your lights burning, and you your selves like unto men that wait for the Lord, av vvb po22 n2 vbb vvn a-acp, cc po22 n2 vvg, cc pn22 po22 n2 av-j p-acp n2 cst vvb p-acp dt n1, (8) chapter (DIV1) 115 Page 99
1070 when he will return from the Wedding, that when he cometh and knocketh, they may open unto him immediately: when he will return from the Wedding, that when he comes and knocketh, they may open unto him immediately: c-crq pns31 vmb vvi p-acp dt n1, cst c-crq pns31 vvz cc vvz, pns32 vmb vvi p-acp pno31 av-j: (8) chapter (DIV1) 115 Page 99
1071 Blessed are those servants whom the Lord when he cometh shall find watching. Blessed Are those Servants whom the Lord when he comes shall find watching. vvn vbr d n2 r-crq dt n1 c-crq pns31 vvz vmb vvi vvg. (8) chapter (DIV1) 115 Page 99
1072 They that wear long garments need to gird them up, when they are either to walk or to work. They that wear long garments need to gird them up, when they Are either to walk or to work. pns32 d vvb av-j n2 vvb pc-acp vvi pno32 a-acp, c-crq pns32 vbr av-d pc-acp vvi cc pc-acp vvi. (8) chapter (DIV1) 115 Page 99
1073 They that would have communion with him need to call in, and gather up their straggling thoughts, their wandring minds, their loose affections, to unite the powers of their souls, to fix them upon Christ, They that would have communion with him need to call in, and gather up their straggling thoughts, their wandering minds, their lose affections, to unite the Powers of their Souls, to fix them upon christ, pns32 cst vmd vhi n1 p-acp pno31 n1 pc-acp vvi p-acp, cc vvi a-acp po32 j-vvg n2, po32 j-vvg n2, po32 j n2, pc-acp vvi dt n2 pp-f po32 n2, pc-acp vvi pno32 p-acp np1, (8) chapter (DIV1) 115 Page 99
1074 and the things of Christ, that they may be always ready for any way or work of Christ. and the things of christ, that they may be always ready for any Way or work of christ. cc dt n2 pp-f np1, cst pns32 vmb vbi av j c-acp d n1 cc n1 pp-f np1. (8) chapter (DIV1) 115 Page 100
1075 Wherefore gird up the loins of your mind, be sober and hope to the end, Wherefore gird up the loins of your mind, be Sobrium and hope to the end, q-crq vvb a-acp dt n2 pp-f po22 n1, vbb j cc vvb p-acp dt n1, (8) chapter (DIV1) 115 Page 100
1076 for the grace that is to be brought unto you at the revelation of Iesus Christ. for the grace that is to be brought unto you At the Revelation of Iesus christ. p-acp dt n1 cst vbz pc-acp vbi vvn p-acp pn22 p-acp dt n1 pp-f np1 np1. (8) chapter (DIV1) 115 Page 100
1077 As they were to eat the Passeover with their shoes on their feet, and their staffe in their hand, As they were to eat the Passover with their shoes on their feet, and their staff in their hand, c-acp pns32 vbdr pc-acp vvi dt np1 p-acp po32 n2 p-acp po32 n2, cc po32 n1 p-acp po32 n1, (8) chapter (DIV1) 116 Page 100
1078 as being ready for their departure out of Egypt: so let those that will rightly keep the spiritual Passeover, as being ready for their departure out of Egypt: so let those that will rightly keep the spiritual Passover, c-acp vbg j p-acp po32 n1 av pp-f np1: av vvb d cst vmb av-jn vvi dt j np1, (8) chapter (DIV1) 116 Page 100
1079 and feed upon Christ, be affected as strangers and sojourners, expecting daily their departure out of this world, labouring to be ready to enter into the heavenly Canaan: How should they condemn that earthly mindedness, and feed upon christ, be affected as Strangers and sojourners, expecting daily their departure out of this world, labouring to be ready to enter into the heavenly Canaan: How should they condemn that earthly Mindedness, cc vvi p-acp np1, vbb vvn p-acp n2 cc n2, vvg av-j po32 n1 av pp-f d n1, vvg pc-acp vbi j pc-acp vvi p-acp dt j np1: q-crq vmd pns32 vvi cst j n1, (8) chapter (DIV1) 116 Page 100
1080 when they are of such a temper, as if they had a continuing City here, not seriously seeking one to come? when they Are of such a temper, as if they had a Continuing city Here, not seriously seeking one to come? c-crq pns32 vbr pp-f d dt n1, c-acp cs pns32 vhd dt j-vvg n1 av, xx av-j vvg pi pc-acp vvi? (8) chapter (DIV1) 116 Page 100
1081 Eighthly, They were to eat the Passeover with bitter herbs; Eighthly, They were to eat the Passover with bitter herbs; j, pns32 vbdr pc-acp vvi dt np1 p-acp j n2; (8) chapter (DIV1) 117 Page 100
1082 let those then that would indeed feed upon Christ unto eternal life, feed upon this Lamb of God with bitter herbs of Godly sorrow for sin, holy anger and indignation against themselves, afflicting their souls, looking upon him whom they have pierced by their sins, let those then that would indeed feed upon christ unto Eternal life, feed upon this Lamb of God with bitter herbs of Godly sorrow for since, holy anger and Indignation against themselves, afflicting their Souls, looking upon him whom they have pierced by their Sins, vvb d av d vmd av vvi p-acp np1 p-acp j n1, vvb p-acp d n1 pp-f np1 p-acp j n2 pp-f j n1 p-acp n1, j n1 cc n1 p-acp px32, vvg po32 n2, vvg p-acp pno31 ro-crq pns32 vhb vvn p-acp po32 n2, (8) chapter (DIV1) 117 Page 100
1083 and mourning for him as one mourneth for his only Son, and being in bitterness for him, and mourning for him as one Mourneth for his only Son, and being in bitterness for him, cc vvg p-acp pno31 p-acp pi vvz p-acp po31 j n1, cc vbg p-acp n1 p-acp pno31, (8) chapter (DIV1) 117 Page 100
1084 as one that is in bitterness for his first-born. as one that is in bitterness for his firstborn. c-acp pi cst vbz p-acp n1 p-acp po31 j. (8) chapter (DIV1) 117 Page 100
1085 Let them feed upon Christ by faith with self-denial (which is as it were a bitter herb to the flesh) denying themselves in their dearest lusts and carnal affections, not sparing the right hand or the right eye. Let them feed upon christ by faith with self-denial (which is as it were a bitter herb to the Flesh) denying themselves in their dearest Lustiest and carnal affections, not sparing the right hand or the right eye. vvb pno32 vvi p-acp np1 p-acp n1 p-acp n1 (r-crq vbz p-acp pn31 vbdr dt j n1 p-acp dt n1) vvg px32 p-acp po32 js-jn n2 cc j n2, xx vvg dt j-jn n1 cc dt j-jn n1. (8) chapter (DIV1) 117 Page 100
1086 Let them joyn repentance with faith, otherwise they can never keep the feast according to the mind of Christ. Let them join Repentance with faith, otherwise they can never keep the feast according to the mind of christ. vvb pno32 vvi n1 p-acp n1, av pns32 vmb av-x vvi dt n1 vvg p-acp dt n1 pp-f np1. (8) chapter (DIV1) 117 Page 101
1087 Lastly, Ye may read of the Law of the Passeover and unleavened bread; and presently after that the ordinance of the first-fruits. Lastly, You may read of the Law of the Passover and unleavened bred; and presently After that the Ordinance of the Firstfruits. ord, pn22 vmb vvi pp-f dt n1 pp-f dt np1 cc j n1; cc av-j p-acp d dt n1 pp-f dt n2. (8) chapter (DIV1) 118 Page 101
1088 Speak unto the children of Israel, and say unto them, when ye be come into Land which I give unto you, Speak unto the children of Israel, and say unto them, when you be come into Land which I give unto you, vvb p-acp dt n2 pp-f np1, cc vvz p-acp pno32, c-crq pn22 vbb vvn p-acp n1 r-crq pns11 vvb p-acp pn22, (8) chapter (DIV1) 118 Page 101
1089 and shall reap the harvest thereof, then ye shall bring a sheafe of the first fruits of your harvest unto the Priest, and shall reap the harvest thereof, then you shall bring a sheaf of the First fruits of your harvest unto the Priest, cc vmb vvi dt n1 av, cs pn22 vmb vvi dt n1 pp-f dt ord n2 pp-f po22 n1 p-acp dt n1, (8) chapter (DIV1) 118 Page 101
1090 and he shall wave this sheafe before the Lord to be accepted for you, on the morrow after the Sabbath the Priest shall wave it. and he shall wave this sheaf before the Lord to be accepted for you, on the morrow After the Sabbath the Priest shall wave it. cc pns31 vmb vvi d n1 p-acp dt n1 pc-acp vbi vvn p-acp pn22, p-acp dt n1 p-acp dt n1 dt n1 vmb vvi pn31. (8) chapter (DIV1) 118 Page 101
1091 It is conceived that this Sabbath, or day of rest, was the first day of unleavened bread, scil. the fifteenth day of the first month, on whatsoever day of the week it fell, It is conceived that this Sabbath, or day of rest, was the First day of unleavened bred, scil. the fifteenth day of the First Monn, on whatsoever day of the Week it fell, pn31 vbz vvn cst d n1, cc n1 pp-f n1, vbds dt ord n1 pp-f j n1, n1. dt ord n1 pp-f dt ord n1, p-acp r-crq n1 pp-f dt n1 pn31 vvd, (8) chapter (DIV1) 118 Page 101
1092 but in the year wherein Christ suffered, it fell upon the last day of the week, but in the year wherein christ suffered, it fell upon the last day of the Week, cc-acp p-acp dt n1 c-crq np1 vvd, pn31 vvd p-acp dt ord n1 pp-f dt n1, (8) chapter (DIV1) 118 Page 101
1093 so that it was a double Sabbath; the paschal Sabbath and the weekly Sabbath meeting together upon the same day. so that it was a double Sabbath; the paschal Sabbath and the weekly Sabbath meeting together upon the same day. av cst pn31 vbds dt j-jn n1; dt n1 n1 cc dt j n1 vvg av p-acp dt d n1. (8) chapter (DIV1) 118 Page 101
1094 Now the sheaf of first-fruits was to be waved or offered before the Lord on the morrow after the Sabbath, which was the day on which Christ rose from the dead. Now the sheaf of Firstfruits was to be waved or offered before the Lord on the morrow After the Sabbath, which was the day on which christ rose from the dead. av dt n1 pp-f n2 vbds pc-acp vbi vvn cc vvn p-acp dt n1 p-acp dt n1 p-acp dt n1, r-crq vbds dt n1 p-acp r-crq np1 vvd p-acp dt j. (8) chapter (DIV1) 118 Page 101
1095 See how the Apostle applyeth this, Christ is risen from the dead, and become the first fruits of them that sleep. See how the Apostle Applieth this, christ is risen from the dead, and become the First fruits of them that sleep. vvb c-crq dt n1 vvz d, np1 vbz vvn p-acp dt j, cc vvi dt ord n2 pp-f pno32 cst vvb. (8) chapter (DIV1) 118 Page 101
1096 It seemeth there was such an exact agreement and correspondence between the Type and the Antetype, the shadow and the substance, that the Lord Christ arose from the dead, the very same day that the sheafe of first fruits was to be offered; It seems there was such an exact agreement and correspondence between the Type and the Antetype, the shadow and the substance, that the Lord christ arose from the dead, the very same day that the sheaf of First fruits was to be offered; pn31 vvz pc-acp vbds d dt j n1 cc n1 p-acp dt n1 cc dt n1, dt n1 cc dt n1, cst dt n1 np1 vvd p-acp dt j, dt av d n1 cst dt n1 pp-f ord n2 vbds pc-acp vbi vvn; (8) chapter (DIV1) 118 Page 101
1097 and he arose as the first fruits of them that slept, or of the dead. and he arose as the First fruits of them that slept, or of the dead. cc pns31 vvd p-acp dt ord n2 pp-f pno32 cst vvd, cc pp-f dt j. (8) chapter (DIV1) 118 Page 101
1098 I conceive the meaning is, that as the first fruits being offered to God, did sanctifie the whole increase of the fruits of the earth that year; I conceive the meaning is, that as the First fruits being offered to God, did sanctify the Whole increase of the fruits of the earth that year; pns11 vvb dt n1 vbz, cst p-acp dt ord n2 vbg vvn p-acp np1, vdd vvi dt j-jn n1 pp-f dt n2 pp-f dt n1 cst n1; (8) chapter (DIV1) 118 Page 102
1099 so Christ as the first fruits of the dead arose from death to eternal life and glory; so christ as the First fruits of the dead arose from death to Eternal life and glory; av np1 p-acp dt ord n2 pp-f dt j vvd p-acp n1 p-acp j n1 cc n1; (8) chapter (DIV1) 118 Page 102
1100 and in himself, and his resurrection, did as it were offer up to God the dead bodies of all his members, not always to lye under the power of death and corruption, and in himself, and his resurrection, did as it were offer up to God the dead bodies of all his members, not always to lie under the power of death and corruption, cc p-acp px31, cc po31 n1, vdd c-acp pn31 vbdr n1 a-acp p-acp np1 dt j n2 pp-f d po31 n2, xx av pc-acp vvi p-acp dt n1 pp-f n1 cc n1, (8) chapter (DIV1) 118 Page 102
1101 but to be raised to immortality and everlasting glory. but to be raised to immortality and everlasting glory. cc-acp pc-acp vbi vvn p-acp n1 cc j n1. (8) chapter (DIV1) 118 Page 102
1102 Let us labour then to have part in the first resurrection, rising with Christ by virtue of his quickning spirit to newness of life, that this may be an earnest and sure evidence unto us of a second resurrection to everlasting life. Let us labour then to have part in the First resurrection, rising with christ by virtue of his quickening Spirit to newness of life, that this may be an earnest and sure evidence unto us of a second resurrection to everlasting life. vvb pno12 vvi av pc-acp vhi n1 p-acp dt ord n1, vvg p-acp np1 p-acp n1 pp-f po31 j-vvg n1 p-acp n1 pp-f n1, cst d vmb vbi dt n1 cc j n1 p-acp pno12 pp-f dt ord n1 p-acp j n1. (8) chapter (DIV1) 118 Page 102
1103 So much for the Sacraments of the Ceremonial Law. So much for the Sacraments of the Ceremonial Law. av av-d c-acp dt n2 pp-f dt j n1. (8) chapter (DIV1) 118 Page 102
1104 CHAP. IV. SEcondly, in the next place follow the Sacrifices. It seemeth there were but few sorts of creatures used for Sacrifices. CHAP. IV. SEcondly, in the next place follow the Sacrifices. It seems there were but few sorts of creatures used for Sacrifices. np1 np1 ord, p-acp dt ord n1 vvi dt n2. pn31 vvz a-acp vbdr p-acp d n2 pp-f n2 vvn p-acp n2. (9) chapter (DIV1) 118 Page 102
1105 Of sensible creatures such as have life and sense, but five sorts: Of sensible creatures such as have life and sense, but five sorts: pp-f j n2 d c-acp vhb n1 cc n1, p-acp crd n2: (9) chapter (DIV1) 119 Page 102
1106 whereof three were of four-footed beasts scil. Bullocks, Sheep, and Goats, old or young, and so comprehending under them Calves, Lambs and Kids; whereof three were of fourfooted beasts scil. Bullocks, Sheep, and Goats, old or young, and so comprehending under them Calves, Lambs and Kids; c-crq crd vbdr pp-f j n2 n1. n2, n1, cc n2, j cc j, cc av vvg p-acp pno32 n2, n2 cc n2; (9) chapter (DIV1) 119 Page 102
1107 and two sorts of fowls, as turtle doves and young pigeons. and two sorts of fowls, as turtle Dove and young pigeons. cc crd n2 pp-f n2, c-acp n1 n2 cc j n2. (9) chapter (DIV1) 119 Page 102
1108 Thefe were creatures that were meek and gentle above many others, and such as were in a special manner subject and serviceable to men: Thief were creatures that were meek and gentle above many Others, and such as were in a special manner Subject and serviceable to men: n1 vbdr n2 cst vbdr j cc j p-acp d n2-jn, cc d c-acp vbdr p-acp dt j n1 j-jn cc j p-acp n2: (9) chapter (DIV1) 119 Page 102
1109 so the Lord Christ who was appointed to be a Sacrifice to the justice of God, was meek and lowly in heart, He was lead as a sheep to the slaughter, and like a Lamb dumb before the shearer, so the Lord christ who was appointed to be a Sacrifice to the Justice of God, was meek and lowly in heart, He was led as a sheep to the slaughter, and like a Lamb dumb before the shearer, av dt n1 np1 r-crq vbds vvn pc-acp vbi dt n1 p-acp dt n1 pp-f np1, vbds j cc j p-acp n1, pns31 vbds vvn p-acp dt n1 p-acp dt n1, cc av-j dt n1 j p-acp dt n1, (9) chapter (DIV1) 119 Page 103
1110 so opened he not his mouth: who being in the form of God thought it robbery to be equal with God, so opened he not his Mouth: who being in the from of God Thought it robbery to be equal with God, av vvd pns31 xx po31 n1: r-crq vbg p-acp dt n1 pp-f np1 vvd pn31 n1 pc-acp vbi j-jn p-acp np1, (9) chapter (DIV1) 119 Page 103
1111 but made himself of no reputation, and took upon him the form of a se•vant and was made in the likeness of men, but made himself of no reputation, and took upon him the from of a se•vant and was made in the likeness of men, cc-acp vvd px31 pp-f dx n1, cc vvd p-acp pno31 dt n1 pp-f dt n1 cc vbds vvn p-acp dt n1 pp-f n2, (9) chapter (DIV1) 119 Page 103
1112 and being found in fashion as a man, he humbled himself and became obedient unto death, and being found in fashion as a man, he humbled himself and became obedient unto death, cc vbg vvn p-acp n1 p-acp dt n1, pns31 vvd px31 cc vvd j p-acp n1, (9) chapter (DIV1) 119 Page 103
1113 even the death of the Cross. Lions, Bears, Tigres, Leopards, wild-beasts, beasts of prey, fierce and cruel creatures; even the death of the Cross. Lions, Bears, Tigers, Leopards, Wild beasts, beasts of prey, fierce and cruel creatures; av dt n1 pp-f dt n1. n2, n2, n2, n2, n2, n2 pp-f n1, j cc j n2; (9) chapter (DIV1) 119 Page 103
1114 Eagles, Hawks, Vultures, or other ravenous fouls were not appointed for Sacrifice: Eagles, Hawks, Vultures, or other ravenous fouls were not appointed for Sacrifice: n2, n2, n2, cc j-jn j n2 vbdr xx vvn p-acp n1: (9) chapter (DIV1) 119 Page 103
1115 These were not fit to represent the Lord Christ in his state of humiliation, in his suffering condition, These were not fit to represent the Lord christ in his state of humiliation, in his suffering condition, d vbdr xx j pc-acp vvi dt n1 np1 p-acp po31 n1 pp-f n1, p-acp po31 j-vvg n1, (9) chapter (DIV1) 119 Page 103
1116 as he was appointed to be a Sacrifice for sin: as he was appointed to be a Sacrifice for since: c-acp pns31 vbds vvn pc-acp vbi dt n1 p-acp n1: (9) chapter (DIV1) 119 Page 103
1117 It is true Christ is called the Lion of the Tribe of Iudah, I conceive to represent him in regard of his mighty powers, in protecting his Church, It is true christ is called the lion of the Tribe of Iudah, I conceive to represent him in regard of his mighty Powers, in protecting his Church, pn31 vbz j np1 vbz vvn dt n1 pp-f dt n1 pp-f np1, pns11 vvb pc-acp vvi pno31 p-acp n1 pp-f po31 j n2, p-acp vvg po31 n1, (9) chapter (DIV1) 119 Page 103
1118 and subduing his enemies, but not to resemble him as a Sacrifice, for so he was in a state of suffering and of service; and subduing his enemies, but not to resemble him as a Sacrifice, for so he was in a state of suffering and of service; cc j-vvg po31 n2, cc-acp xx pc-acp vvi pno31 p-acp dt n1, p-acp av pns31 vbds p-acp dt n1 pp-f n1 cc pp-f n1; (9) chapter (DIV1) 119 Page 103
1119 and therefore Christians according to his command should learn of him who is meek and lowly of heart, and Therefore Christians according to his command should Learn of him who is meek and lowly of heart, cc av np1 vvg p-acp po31 n1 vmd vvi pp-f pno31 r-crq vbz j cc j pp-f n1, (9) chapter (DIV1) 119 Page 103
1120 and be content to be conformed to him in sufferings, taking up his Cross and following him. and be content to be conformed to him in sufferings, taking up his Cross and following him. cc vbi j pc-acp vbi vvn p-acp pno31 p-acp n2, vvg a-acp po31 n1 cc vvg pno31. (9) chapter (DIV1) 119 Page 103
1121 They should be useful and serviceable as Christ was, who was figured by such creatures offered in Sacrifice. They should be useful and serviceable as christ was, who was figured by such creatures offered in Sacrifice. pns32 vmd vbi j cc j c-acp np1 vbds, r-crq vbds vvn p-acp d n2 vvn p-acp n1. (9) chapter (DIV1) 119 Page 103
1122 2. Ye may note in general, that an offering presented to the Lord, was called in the Hebrew Korban of NONLATINALPHABET to draw near. 2. You may note in general, that an offering presented to the Lord, was called in the Hebrew Korban of to draw near. crd pn22 vmb vvi p-acp n1, cst dt n1 vvd p-acp dt n1, vbds vvn p-acp dt njp j pp-f pc-acp vvi av-j. (9) chapter (DIV1) 120 Page 104
1123 This may teach us that none was fit to offer an offering to the Lord, but only the Lord Jesus Christ, and those that come to God by him; This may teach us that none was fit to offer an offering to the Lord, but only the Lord jesus christ, and those that come to God by him; d vmb vvi pno12 d pix vbds j pc-acp vvi dt n1 p-acp dt n1, cc-acp av-j dt n1 np1 np1, cc d cst vvb p-acp np1 p-acp pno31; (9) chapter (DIV1) 120 Page 104
1124 for all mankind since the fall were a far off at a great distance from God, for all mankind since the fallen were a Far off At a great distance from God, c-acp d n1 p-acp dt n1 vbdr dt av-j a-acp p-acp dt j n1 p-acp np1, (9) chapter (DIV1) 120 Page 104
1125 but the Lord Iesus Christ being God and Man, is nigh unto the Father. but the Lord Iesus christ being God and Man, is High unto the Father. cc-acp dt n1 np1 np1 vbg n1 cc n1, vbz av-j p-acp dt n1. (9) chapter (DIV1) 120 Page 104
1126 In regard of his Godhead, he is the only begotten Son of God in the bosom of the Father, In regard of his Godhead, he is the only begotten Son of God in the bosom of the Father, p-acp n1 pp-f po31 n1, pns31 vbz dt av-j vvn n1 pp-f np1 p-acp dt n1 pp-f dt n1, (9) chapter (DIV1) 120 Page 104
1127 as he is man personally united to the Son of God, he is one person with the Son of God, as he is man personally united to the Son of God, he is one person with the Son of God, c-acp pns31 vbz n1 av-j vvn p-acp dt n1 pp-f np1, pns31 vbz crd n1 p-acp dt n1 pp-f np1, (9) chapter (DIV1) 120 Page 104
1128 and being without spot of sin, he came near to God to present himself an offering and a Sacrifice unto him. and being without spot of since, he Come near to God to present himself an offering and a Sacrifice unto him. cc vbg p-acp n1 pp-f n1, pns31 vvd av-j p-acp np1 pc-acp vvi px31 dt n1 cc dt n1 p-acp pno31. (9) chapter (DIV1) 120 Page 104
1129 Secondly, none can come nigh unto the Lord to offer any spiritual Sacrifice to him, Secondly, none can come High unto the Lord to offer any spiritual Sacrifice to him, ord, pix vmb vvi av-j p-acp dt n1 pc-acp vvi d j n1 p-acp pno31, (9) chapter (DIV1) 120 Page 104
1130 or to have any inward communion with him, but in and by the Lord Jesus Christ, But now in Christ Iesus, Ye, who sometime were afar off, are made nigh by the blood of Christ. or to have any inward communion with him, but in and by the Lord jesus christ, But now in christ Iesus, You, who sometime were afar off, Are made High by the blood of christ. cc pc-acp vhi d j n1 p-acp pno31, cc-acp p-acp cc p-acp dt n1 np1 np1, p-acp av p-acp np1 np1, pn22, r-crq av vbdr av a-acp, vbr vvn av-j p-acp dt n1 pp-f np1. (9) chapter (DIV1) 120 Page 104
1131 Christ being nigh to God, drew nigh unto him actually with the sacrifice and offering of himself, christ being High to God, drew High unto him actually with the sacrifice and offering of himself, np1 vbg av-j p-acp np1, vvd av-j p-acp pno31 av-j p-acp dt n1 cc n1 pp-f px31, (9) chapter (DIV1) 120 Page 104
1132 and so made way for sinners who were afar off from God by their sin and guilt, to draw nigh to God by virtue of his blood; and so made Way for Sinners who were afar off from God by their since and guilt, to draw High to God by virtue of his blood; cc av vvd n1 p-acp n2 r-crq vbdr av a-acp p-acp np1 p-acp po32 n1 cc n1, pc-acp vvi av-j p-acp np1 p-acp n1 pp-f po31 n1; (9) chapter (DIV1) 120 Page 104
1133 that applying his blood, satisfaction, and righteousness to themselves, they might be made nigh unto God in regard of their estate, being taken into Covenant with him as his confederates, that applying his blood, satisfaction, and righteousness to themselves, they might be made High unto God in regard of their estate, being taken into Covenant with him as his confederates, d vvg po31 n1, n1, cc n1 p-acp px32, pns32 vmd vbi vvn av-j p-acp np1 p-acp n1 pp-f po32 n1, vbg vvn p-acp n1 p-acp pno31 c-acp po31 n2, (9) chapter (DIV1) 120 Page 104
1134 and so into Communion, and that they might draw nigh unto him from time to time, in offering spiritual services and sacrifices to him by Jesus Christ. and so into Communion, and that they might draw High unto him from time to time, in offering spiritual services and Sacrifices to him by jesus christ. cc av p-acp n1, cc cst pns32 vmd vvi av-j p-acp pno31 p-acp n1 p-acp n1, p-acp vvg j n2 cc n2 p-acp pno31 p-acp np1 np1. (9) chapter (DIV1) 120 Page 104
1135 Let us all see our great need of Christ, there is no coming nigh unto God but by him, Let us all see our great need of christ, there is no coming High unto God but by him, vvb pno12 d vvi po12 j n1 pp-f np1, pc-acp vbz dx n-vvg av-j p-acp np1 cc-acp p-acp pno31, (9) chapter (DIV1) 120 Page 105
1136 neither in respect of our estate, nor of our services, but in Christ there is access to be had in both respects. But more especially, neither in respect of our estate, nor of our services, but in christ there is access to be had in both respects. But more especially, av-dx p-acp n1 pp-f po12 n1, ccx pp-f po12 n2, cc-acp p-acp np1 pc-acp vbz n1 pc-acp vbi vhn p-acp d n2. cc-acp av-dc av-j, (9) chapter (DIV1) 120 Page 105
1137 First, The burntoffering. This was called in Hebrew NONLATINALPHABET which signifieth ascending or ascension, because all the flesh of the beast being burned upon the Altar was to ascend or go up towards heaven in fire: First, The Burnt offering. This was called in Hebrew which signifies ascending or Ascension, Because all the Flesh of the beast being burned upon the Altar was to ascend or go up towards heaven in fire: ord, dt n1. d vbds vvn p-acp njp r-crq vvz vvg cc n1, c-acp d dt n1 pp-f dt n1 vbg vvn p-acp dt n1 vbds pc-acp vvi cc vvb a-acp p-acp n1 p-acp n1: (9) chapter (DIV1) 121 Page 105
1138 so the Lord Jesus Christ when he was here on earth in the flesh, offered up himself to his father in heaven; so the Lord jesus christ when he was Here on earth in the Flesh, offered up himself to his father in heaven; av dt n1 np1 np1 c-crq pns31 vbds av p-acp n1 p-acp dt n1, vvd a-acp px31 p-acp po31 n1 p-acp n1; (9) chapter (DIV1) 121 Page 105
1139 the infinite virtue of his Sacrifice ascending to the Throne of God, for the appeasing of his wrath and satisfying of his justice for sin. the infinite virtue of his Sacrifice ascending to the Throne of God, for the appeasing of his wrath and satisfying of his Justice for since. dt j n1 pp-f po31 n1 vvg p-acp dt n1 pp-f np1, p-acp dt n-vvg pp-f po31 n1 cc n-vvg pp-f po31 n1 p-acp n1. (9) chapter (DIV1) 121 Page 105
1140 This may teach us also that we should present our whole selves, souls and bodies, sacrifices living holy acceptable to God, This may teach us also that we should present our Whole selves, Souls and bodies, Sacrifices living holy acceptable to God, d vmb vvi pno12 av cst pns12 vmd vvi po12 j-jn n2, n2 cc n2, n2 vvg j j p-acp np1, (9) chapter (DIV1) 121 Page 105
1141 and that they which will thus present themselves to the Lord must be heavenly minded, their souls and hearts must be raised and ascend upward: and that they which will thus present themselves to the Lord must be heavenly minded, their Souls and hearts must be raised and ascend upward: cc cst pns32 r-crq vmb av vvi px32 p-acp dt n1 vmb vbi j vvn, po32 n2 cc n2 vmb vbi vvn cc vvi av-j: (9) chapter (DIV1) 121 Page 105
1142 How many carnal, outward, dead hearted services are dropped down before the Lord, that never ascend upward, having nothing of heaven nor of Christ his spirit in them. How many carnal, outward, dead hearted services Are dropped down before the Lord, that never ascend upward, having nothing of heaven nor of christ his Spirit in them. c-crq d j, j, j j-vvn n2 vbr vvn a-acp p-acp dt n1, cst av-x vvb av-j, vhg pix pp-f n1 ccx pp-f np1 po31 n1 p-acp pno32. (9) chapter (DIV1) 121 Page 105
1143 Secondly, He that offered the burntoffering was to lay his hand upon the head of the creature that was to be slain: Secondly, He that offered the Burnt offering was to lay his hand upon the head of the creature that was to be slave: ord, pns31 cst vvd dt n1 vbds pc-acp vvi po31 n1 p-acp dt n1 pp-f dt n1 cst vbds pc-acp vbi vvn: (9) chapter (DIV1) 122 Page 105
1144 so he that will have benefit by the sacrifice of Christ, must lay hold of him by the hand of faith. so he that will have benefit by the sacrifice of christ, must lay hold of him by the hand of faith. av pns31 cst vmb vhi n1 p-acp dt n1 pp-f np1, vmb vvi n1 pp-f pno31 p-acp dt n1 pp-f n1. (9) chapter (DIV1) 122 Page 105
1145 Thirdly, The Bullock for the burntoffering was to be killed, the blood of it to be poured out: Thirdly, The Bullock for the Burnt offering was to be killed, the blood of it to be poured out: ord, dt n1 p-acp dt n1 vbds pc-acp vbi vvn, dt n1 pp-f pn31 pc-acp vbi vvn av: (9) chapter (DIV1) 123 Page 105
1146 this, 1. was fulfilled in Christ, according as it was Prophesied of him, He is brought as a Lamb to the slaughter, He was cut off out of the land of the living, ver. 9. His grave and death are expresly mentioned, thou shalt make his soul an offering for sin, ver. 12. He hath poured out his soul unto death. this, 1. was fulfilled in christ, according as it was Prophesied of him, He is brought as a Lamb to the slaughter, He was Cut off out of the land of the living, ver. 9. His grave and death Are expressly mentioned, thou shalt make his soul an offering for since, ver. 12. He hath poured out his soul unto death. d, crd vbds vvn p-acp np1, vvg c-acp pn31 vbds vvn pp-f pno31, pns31 vbz vvn p-acp dt n1 p-acp dt n1, pns31 vbds vvn a-acp av pp-f dt n1 pp-f dt j-vvg, fw-la. crd po31 n1 cc n1 vbr av-j vvn, pns21 vm2 vvi po31 n1 dt n1 p-acp n1, fw-la. crd pns31 vhz vvn av po31 n1 p-acp n1. (9) chapter (DIV1) 123 Page 106
1147 And Daniel Prophesied that Messiah or Christ should be cut off or slain, and without shedding of blood there is no remission. And daniel Prophesied that Messiah or christ should be Cut off or slave, and without shedding of blood there is no remission. np1 np1 vvd cst np1 cc np1 vmd vbi vvn a-acp cc vvn, cc p-acp vvg pp-f n1 a-acp vbz dx n1. (9) chapter (DIV1) 123 Page 106
1148 1. This may move Christians to pitty, and earnestly pray for the poor blinded Israelites, that the Lord would be pleased to take the vail from their hearts: 1. This may move Christians to pity, and earnestly pray for the poor blinded Israelites, that the Lord would be pleased to take the Vail from their hearts: crd d vmb vvi np1 pc-acp vvi, cc av-j vvb p-acp dt j j-vvn np2, cst dt n1 vmd vbi vvn pc-acp vvi dt n1 p-acp po32 n2: (9) chapter (DIV1) 124 Page 106
1149 Is it not lamentable to consider that they should make the Cross and death of Christ a stumbling block, Is it not lamentable to Consider that they should make the Cross and death of christ a stumbling block, vbz pn31 xx j pc-acp vvi cst pns32 vmd vvi dt n1 cc n1 pp-f np1 dt j-vvg n1, (9) chapter (DIV1) 124 Page 106
1150 whereas his death and sufferings are so clearly foretold in the Law and the Prophets which themselves acknowledge to be the word of God? Yea, all those millions of sacrific•s slain and offered according to the Lord his appointment, did clearly foreshew the death of Christ, whereas his death and sufferings Are so clearly foretold in the Law and the prophets which themselves acknowledge to be the word of God? Yea, all those millions of sacrific•s slave and offered according to the Lord his appointment, did clearly foreshow the death of christ, cs po31 n1 cc n2 vbr av av-j vvn p-acp dt n1 cc dt n2 r-crq px32 vvi pc-acp vbi dt n1 pp-f np1? uh, d d crd pp-f n2 vvn cc vvn vvg p-acp dt n1 po31 n1, vdd av-j vvb dt n1 pp-f np1, (9) chapter (DIV1) 124 Page 106
1151 and the shedding of his most pretious blood for the sins of the world. and the shedding of his most precious blood for the Sins of the world. cc dt n-vvg pp-f po31 av-ds j n1 p-acp dt n2 pp-f dt n1. (9) chapter (DIV1) 124 Page 106
1152 But how is man left to the darkness of his own mind, and blinded by Satan? But how is man left to the darkness of his own mind, and blinded by Satan? p-acp q-crq vbz n1 vvn p-acp dt n1 pp-f po31 d n1, cc vvn p-acp np1? (9) chapter (DIV1) 124 Page 106
1153 Secondly, See here how odious sin is in the sight of God which nothing could wash away but the blood of Christ, figured by the death and blood of these legal Sacrifices: Secondly, See Here how odious since is in the sighed of God which nothing could wash away but the blood of christ, figured by the death and blood of these Legal Sacrifices: ord, vvb av c-crq j n1 vbz p-acp dt n1 pp-f np1 r-crq pix vmd vvi av p-acp dt n1 pp-f np1, vvn p-acp dt n1 cc n1 pp-f d j n2: (9) chapter (DIV1) 125 Page 106
1154 for it is not possible that the blood of Bulls and Goats should take away sins, these did signifie the blood of the Son of God infinitely more pretious, of sufficient virtue to wash away the greatest and foulest sins. for it is not possible that the blood of Bulls and Goats should take away Sins, these did signify the blood of the Son of God infinitely more precious, of sufficient virtue to wash away the greatest and Foulest Sins. p-acp pn31 vbz xx j cst dt n1 pp-f n2 cc n2 vmd vvi av n2, d vdd vvi dt n1 pp-f dt n1 pp-f np1 av-j av-dc j, pp-f j n1 pc-acp vvi av dt js cc js n2. (9) chapter (DIV1) 125 Page 106
1155 How should we tremble at sin? Should we not look upon every sin as bloody, How should we tremble At since? Should we not look upon every since as bloody, q-crq vmd pns12 vvi p-acp n1? vmd pns12 xx vvi p-acp d n1 c-acp j, (9) chapter (DIV1) 125 Page 107
1156 as murtherous, either as slaying the sinner himself, or as killing his Saviour? either thy sin must be washed away with the blood of Christ, as murderous, either as slaying the sinner himself, or as killing his Saviour? either thy since must be washed away with the blood of christ, c-acp j, av-d c-acp vvg dt n1 px31, cc c-acp vvg po31 n1? av-d po21 n1 vmb vbi vvn av p-acp dt n1 pp-f np1, (9) chapter (DIV1) 125 Page 107
1157 or it will cost thee more then thy best blood is worth. or it will cost thee more then thy best blood is worth. cc pn31 vmb vvi pno21 av-dc cs po21 js n1 vbz j. (9) chapter (DIV1) 125 Page 107
1158 Thirdly, This is for comfort to souls burdened and oppressed with the guilt of sin, that that one sacrifice even Christ himself, figured by so many millions o• sacrifices is offered to satisfie for sin; Thirdly, This is for Comfort to Souls burdened and oppressed with the guilt of since, that that one sacrifice even christ himself, figured by so many millions o• Sacrifices is offered to satisfy for since; ord, d vbz p-acp n1 p-acp n2 vvn cc vvn p-acp dt n1 pp-f n1, cst d crd n1 av np1 px31, vvn p-acp av d crd n1 n2 vbz vvn pc-acp vvi p-acp n1; (9) chapter (DIV1) 126 Page 107
1159 that that blood figured by the blood of so many offerings is shed to take away sin; that that blood figured by the blood of so many offerings is shed to take away since; cst d n1 vvn p-acp dt n1 pp-f av d n2 vbz vvn pc-acp vvi av n1; (9) chapter (DIV1) 126 Page 107
1160 and that God hath purchased his Church with his own blood: and that God hath purchased his Church with his own blood: cc cst np1 vhz vvn po31 n1 p-acp po31 d n1: (9) chapter (DIV1) 126 Page 107
1161 it is the blood of God because of him who is God and man in one person, though not the blood of the God-head. it is the blood of God Because of him who is God and man in one person, though not the blood of the Godhead. pn31 vbz dt n1 pp-f np1 c-acp pp-f pno31 r-crq vbz np1 cc n1 p-acp crd n1, cs xx dt n1 pp-f dt n1. (9) chapter (DIV1) 126 Page 107
1162 The blood of Jesus Christ the Son of God cleanseth from all sin; The blood of jesus christ the Son of God Cleanseth from all since; dt n1 pp-f np1 np1 dt n1 pp-f np1 vvz p-acp d n1; (9) chapter (DIV1) 126 Page 107
1163 it is of infinite value, it is of more virtue then all the bloody sacrifices of the Law. it is of infinite valve, it is of more virtue then all the bloody Sacrifices of the Law. pn31 vbz pp-f j n1, pn31 vbz pp-f dc n1 cs d dt j n2 pp-f dt n1. (9) chapter (DIV1) 126 Page 107
1164 4. Woe unto those wretches that dare to swear prophanely by this pretious blood, or by those bleeding wounds of the Son of God. 4. Woe unto those wretches that Dare to swear profanely by this precious blood, or by those bleeding wounds of the Son of God. crd n1 p-acp d n2 cst vvb pc-acp vvi av-j p-acp d j n1, cc p-acp d j-vvg n2 pp-f dt n1 pp-f np1. (9) chapter (DIV1) 127 Page 107
1165 Is not this to trample under foor the blood of the Covenant? Is not this to trample under foor the blood of the Covenant? vbz xx d pc-acp vvi p-acp n1 dt n1 pp-f dt n1? (9) chapter (DIV1) 127 Page 107
1166 4. The death of these sacrifices may teach us 〈 ◊ 〉 kill our dearest sins, to slay our lusts, to mortifie our corruptions: 4. The death of these Sacrifices may teach us 〈 ◊ 〉 kill our dearest Sins, to slay our Lustiest, to mortify our corruptions: crd dt n1 pp-f d n2 vmb vvi pno12 〈 sy 〉 vvi po12 js-jn n2, pc-acp vvi po12 n2, pc-acp vvi po12 n2: (9) chapter (DIV1) 128 Page 107
1167 Christ did not dye for sin that thou mightest live in sin, but that thou mightest dye to sin, and live to him ye righteousness and holiness. christ did not die for since that thou Mightest live in since, but that thou Mightest die to since, and live to him you righteousness and holiness. np1 vdd xx vvi p-acp n1 cst pns21 vmd2 vvi p-acp n1, cc-acp cst pns21 vmd2 vvi p-acp n1, cc vvi p-acp pno31 pn22 n1 cc n1. (9) chapter (DIV1) 128 Page 107
1168 I beseech you therefore Brethren by the mercies of God, that 〈 ◊ 〉 present your bodyes a Sacrifice living, holy and acceptable to God; I beseech you Therefore Brothers by the Mercies of God, that 〈 ◊ 〉 present your bodies a Sacrifice living, holy and acceptable to God; pns11 vvb pn22 av n2 p-acp dt n2 pp-f np1, cst 〈 sy 〉 j po22 n2 dt n1 vvg, j cc j p-acp np1; (9) chapter (DIV1) 128 Page 107
1169 a Sacrifice and therefore slain and yet a living Sacrifice. a Sacrifice and Therefore slave and yet a living Sacrifice. dt n1 cc av vvn cc av dt j-vvg n1. (9) chapter (DIV1) 128 Page 108
1170 Present your selves a sacrifice dying to sin, and a sacrifice living quickned with grace, living in the spirit. Present your selves a sacrifice dying to since, and a sacrifice living quickened with grace, living in the Spirit. vvb po22 n2 dt n1 vvg p-acp n1, cc dt n1 vvg vvn p-acp n1, vvg p-acp dt n1. (9) chapter (DIV1) 128 Page 108
1171 Again, among all the burnt offerings, ye may take particular note of the continual burnt offerings sacrificed to the Lord every day, one Lamb in the morning and another in the evening: Again, among all the burned offerings, you may take particular note of the continual burned offerings sacrificed to the Lord every day, one Lamb in the morning and Another in the evening: av, p-acp d dt j-vvn n2, pn22 vmb vvi j n1 pp-f dt j j-vvn n2 vvn p-acp dt n1 d n1, crd n1 p-acp dt n1 cc j-jn p-acp dt n1: (9) chapter (DIV1) 128 Page 108
1172 so the people of God had need every day morning and evening to flee to Christ, so the people of God had need every day morning and evening to flee to christ, av dt n1 pp-f np1 vhd n1 d n1 n1 cc n1 pc-acp vvi p-acp np1, (9) chapter (DIV1) 128 Page 108
1173 and to apply his sacrifice and satisfaction to themselves, and through him to seek pardon of God for their dayly sins and infirmities, every day sprinkling the blood of Christ the Lamb of God upon their souls. and to apply his sacrifice and satisfaction to themselves, and through him to seek pardon of God for their daily Sins and infirmities, every day sprinkling the blood of christ the Lamb of God upon their Souls. cc pc-acp vvi po31 n1 cc n1 p-acp px32, cc p-acp pno31 pc-acp vvi n1 pp-f np1 p-acp po32 j n2 cc n2, d n1 vvg dt n1 pp-f np1 dt n1 pp-f np1 p-acp po32 n2. (9) chapter (DIV1) 128 Page 108
1174 2. This may stir up Christians dayly to offer up a morning & evening sacrifice to the Lord, in confession of sins, prayers, praises, thanksgivings. 2. This may stir up Christians daily to offer up a morning & evening sacrifice to the Lord, in Confessi of Sins, Prayers, praises, thanksgivings. crd d vmb vvi a-acp np1 av-j pc-acp vvi a-acp dt n1 cc n1 vvi p-acp dt n1, p-acp n1 pp-f n2, n2, n2, n2. (9) chapter (DIV1) 129 Page 108
1175 We read of special blessings which the Lord vouchsafed at those times. We read of special blessings which the Lord vouchsafed At those times. pns12 vvb pp-f j n2 r-crq dt n1 vvd p-acp d n2. (9) chapter (DIV1) 129 Page 108
1176 The King of Iudah, Israel, and Edom, with their Army, were in danger to perish for want of water, The King of Iudah, Israel, and Edom, with their Army, were in danger to perish for want of water, dt n1 pp-f np1, np1, cc np1, p-acp po32 n1, vbdr p-acp n1 pc-acp vvi p-acp n1 pp-f n1, (9) chapter (DIV1) 129 Page 108
1177 and in this great distress they had recourse to the Prophet Elisha: now it is said ver. 20, and it came to pass in the morning when the meat-offering was offered, that behold there came water by the way of Edom, and the country was filled with water. and in this great distress they had recourse to the Prophet Elisha: now it is said ver. 20, and it Come to pass in the morning when the Meat offering was offered, that behold there Come water by the Way of Edom, and the country was filled with water. cc p-acp d j n1 pns32 vhd n1 p-acp dt n1 np1: av pn31 vbz vvn fw-la. crd, cc pn31 vvd pc-acp vvi p-acp dt n1 c-crq dt j vbds vvn, cst vvb a-acp vvd n1 p-acp dt n1 pp-f np1, cc dt n1 vbds vvn p-acp n1. (9) chapter (DIV1) 129 Page 108
1178 So Dan•ul having prayed with much importunity for the Church which was then in captivity, saith, the man Gabriel (to wit the Angel Gabriel in the likeness of a man) being caused to fly swiftly, touched him about the time of the evening oblation, So Dan•ul having prayed with much importunity for the Church which was then in captivity, Says, the man Gabriel (to wit the Angel Gabriel in the likeness of a man) being caused to fly swiftly, touched him about the time of the evening oblation, np1 j vhg vvn p-acp d n1 p-acp dt n1 r-crq vbds av p-acp n1, vvz, dt n1 np1 (pc-acp vvi dt n1 np1 p-acp dt n1 pp-f dt n1) vbg vvn pc-acp vvi av-j, vvd pno31 p-acp dt n1 pp-f dt n1 n1, (9) chapter (DIV1) 129 Page 108
1179 and so (as it followeth there) opened the counsels of God unto him according to his request. and so (as it follows there) opened the Counsels of God unto him according to his request. cc av (c-acp pn31 vvz a-acp) vvd dt n2 pp-f np1 p-acp pno31 vvg p-acp po31 n1. (9) chapter (DIV1) 129 Page 109
1180 I conceive it is very probable, that the people of Israel in their several houses did use to pour out their prayers to God about the time of the morning and evening sacrifices; I conceive it is very probable, that the people of Israel in their several houses did use to pour out their Prayers to God about the time of the morning and evening Sacrifices; pns11 vvb pn31 vbz av j, cst dt n1 pp-f np1 p-acp po32 j n2 vdd vvi pc-acp vvi av po32 n2 p-acp np1 p-acp dt n1 pp-f dt n1 cc n1 n2; (9) chapter (DIV1) 129 Page 109
1181 and that Daniel and others of the godly, when they were in captivity did observe those times though then the Temple was destroyed, and the daily sacrifice interrupted. and that daniel and Others of the godly, when they were in captivity did observe those times though then the Temple was destroyed, and the daily sacrifice interrupted. cc cst np1 cc n2-jn pp-f dt j, c-crq pns32 vbdr p-acp n1 vdd vvi d n2 c-acp cs dt n1 vbds vvn, cc dt j n1 vvn. (9) chapter (DIV1) 129 Page 109
1182 A second sort of Sacrifices were sin offerings, this kind of offering is called in the Hebrew expresly Sin, because in a typical or figurative way, the guilt or sin of him for whom the sacrifice was offered, was laid upon the creature sacrificed. A second sort of Sacrifices were since offerings, this kind of offering is called in the Hebrew expressly since, Because in a typical or figurative Way, the guilt or since of him for whom the sacrifice was offered, was laid upon the creature sacrificed. dt ord n1 pp-f n2 vbdr n1 n2, d n1 pp-f n1 vbz vvn p-acp dt njp av-j n1, c-acp p-acp dt j cc j n1, dt n1 cc n1 pp-f pno31 p-acp ro-crq dt n1 vbds vvn, vbds vvn p-acp dt n1 vvn. (9) chapter (DIV1) 130 Page 109
1183 So the Apostle sheweth that God hath made him (scil. So the Apostle shows that God hath made him (scil. av dt n1 vvz cst np1 vhz vvn pno31 (n1. (9) chapter (DIV1) 130 Page 109
1184 Christ) to be •in for us who knew no sin, that we might be made the Righteousness of God in him. christ) to be •in for us who knew no since, that we might be made the Righteousness of God in him. np1) pc-acp vbi vvn p-acp pno12 r-crq vvd dx n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31. (9) chapter (DIV1) 130 Page 109
1185 The sinoffering called sin, figured the imputation of mens sin to Christ, who had no sin of his own, The Sin offering called since, figured the imputation of men's since to christ, who had no since of his own, dt n1 vvd n1, vvd dt n1 pp-f ng2 n1 p-acp np1, r-crq vhd dx n1 pp-f po31 d, (9) chapter (DIV1) 130 Page 109
1186 bnt voluntarily took upon him the guilt of mens sins, as a surety taketh upon him anothers debt. but voluntarily took upon him the guilt of men's Sins, as a surety Takes upon him another's debt. cc-acp av-jn vvd p-acp pno31 dt n1 pp-f ng2 n2, c-acp dt n1 vvz p-acp pno31 j-jn n1. (9) chapter (DIV1) 130 Page 109
1187 1. See here how exceedingly the Son of God abased himself for sinners, as to stand under the guilt of numberless sins. 1. See Here how exceedingly the Son of God abased himself for Sinners, as to stand under the guilt of numberless Sins. crd vvb av c-crq av-vvg cs n1 pp-f np1 vvd px31 p-acp n2, a-acp pc-acp vvi p-acp dt n1 pp-f j n2. (9) chapter (DIV1) 131 Page 109
1188 If we consider the infinite holiness, glory and Majesty of Christ, is it not evident, that this degree of humiliation and abasement passeth all understanding; If we Consider the infinite holiness, glory and Majesty of christ, is it not evident, that this degree of humiliation and abasement passes all understanding; cs pns12 vvb dt j n1, n1 cc n1 pp-f np1, vbz pn31 xx j, cst d n1 pp-f n1 cc n1 vvz d n1; (9) chapter (DIV1) 131 Page 109
1189 Admire therefore his infinite love and unconceivable goodness which moved him hereunto: Learn highly to exalt and honour him. Admire Therefore his infinite love and unconceivable Goodness which moved him hereunto: Learn highly to exalt and honour him. vvb av po31 j n1 cc j n1 r-crq vvd pno31 av: vvb av-j pc-acp vvi cc vvi pno31. (9) chapter (DIV1) 131 Page 109
1190 2. See here the baseness of sin, which th• abased the Son of God, when he took the guil• of it upon him, out of compassion to sinner• No outward estate, condition, calling, imployment, doth so abase any, 2. See Here the baseness of since, which th• abased the Son of God, when he took the guil• of it upon him, out of compassion to sinner• No outward estate, condition, calling, employment, does so abase any, crd vvb av dt n1 pp-f n1, r-crq n1 vvd dt n1 pp-f np1, c-crq pns31 vvd dt n1 pp-f pn31 p-acp pno31, av pp-f n1 p-acp n1 dx j n1, n1, vvg, n1, vdz av vvi d, (9) chapter (DIV1) 132 Page 110
1191 as the least sin doth, in the Lord his account; as the least since does, in the Lord his account; c-acp dt ds n1 vdz, p-acp dt n1 po31 n1; (9) chapter (DIV1) 132 Page 110
1192 and yet ho• vain is the corrupt heart of man, in being ashamed of many other things more th• of sin: and yet ho• vain is the corrupt heart of man, in being ashamed of many other things more th• of since: cc av n1 j vbz dt j n1 pp-f n1, p-acp vbg j pp-f d j-jn n2 av-dc n1 pp-f n1: (9) chapter (DIV1) 132 Page 110
1193 yea, how many are there that ar• ashamed of holi•ess, and ready to glory i• sin. yea, how many Are there that ar• ashamed of holi•ess, and ready to glory i• since. uh, c-crq d vbr pc-acp d n1 j pp-f n1, cc j p-acp n1 n1 n1. (9) chapter (DIV1) 132 Page 110
1194 3. If Christ did thus abase himself for th• sins of others, as to be made a sin-offering or to be made sin by imputation: 3. If christ did thus abase himself for th• Sins of Others, as to be made a Sin offering or to be made since by imputation: crd cs np1 vdd av vvi px31 p-acp n1 n2 pp-f n2-jn, p-acp pc-acp vbi vvn dt j cc pc-acp vbi vvn n1 p-acp n1: (9) chapter (DIV1) 133 Page 110
1195 How shoul• we take shame to our selves, and be exceedingly humbled and abased for our own sins As David, I have sinned greatly in that I ha• done, I have done very foolishly. How shoul• we take shame to our selves, and be exceedingly humbled and abased for our own Sins As David, I have sinned greatly in that I ha• done, I have done very foolishly. c-crq n1 pns12 vvb n1 p-acp po12 n2, cc vbi av-vvg j-vvn cc vvd p-acp po12 d n2 p-acp np1, pns11 vhb vvn av-j p-acp cst pns11 n1 vdn, pns11 vhb vdn av av-j. (9) chapter (DIV1) 133 Page 110
1196 And 〈 ◊ 〉 I abhor my self, and repent in dust 〈 ◊ 〉 ashes. And 〈 ◊ 〉 I abhor my self, and Repent in dust 〈 ◊ 〉 Ashes. cc 〈 sy 〉 pns11 vvb po11 n1, cc vvi p-acp n1 〈 sy 〉 n2. (9) chapter (DIV1) 133 Page 110
1197 2. The blood of the sin-offering was to sprinkled seven times before the Lord, and se• is noted for a number of perfection. 2. The blood of the Sin offering was to sprinkled seven times before the Lord, and se• is noted for a number of perfection. crd dt n1 pp-f dt j vbds pc-acp vvn crd n2 p-acp dt n1, cc n1 vbz vvn p-acp dt n1 pp-f n1. (9) chapter (DIV1) 134 Page 110
1198 The Sou• and Consciences of sinners are so deeply sla•ned and defiled with sin, that they nee• much purging. The Sou• and Consciences of Sinners Are so deeply sla•ned and defiled with since, that they nee• much purging. dt np1 cc n2 pp-f n2 vbr av av-jn vvn cc vvn p-acp n1, cst pns32 n1 av-d vvg. (9) chapter (DIV1) 134 Page 110
1199 How often should we labo• by •aith to sprinkle the blood of Christ upon our souls, How often should we labo• by •aith to sprinkle the blood of christ upon our Souls, uh-crq av vmd pns12 n1 p-acp n1 pc-acp vvi dt n1 pp-f np1 p-acp po12 n2, (9) chapter (DIV1) 134 Page 110
1200 and to apply it to our selves This blood of the sin-offering was to b• sprinkled seven times before the vail of 〈 ◊ 〉 holy place: and to apply it to our selves This blood of the Sin offering was to b• sprinkled seven times before the Vail of 〈 ◊ 〉 holy place: cc pc-acp vvi pn31 p-acp po12 n2 d n1 pp-f dt j vbds p-acp n1 vvd crd n2 p-acp dt n1 pp-f 〈 sy 〉 j n1: (9) chapter (DIV1) 134 Page 110
1201 so it is the blood of Christ 〈 ◊ 〉 maketh way for believers to the mercy-seat which their sins had shut up against the• Having therefore Brethren boldness to ente• into the holiest by the blood of Jesus, by a new and living way which he hath consecrated for us through the vail, that is to say, his flesh: so it is the blood of christ 〈 ◊ 〉 makes Way for believers to the mercy-seat which their Sins had shut up against the• Having Therefore Brothers boldness to ente• into the Holiest by the blood of jesus, by a new and living Way which he hath consecrated for us through the Vail, that is to say, his Flesh: av pn31 vbz dt n1 pp-f np1 〈 sy 〉 vv2 n1 p-acp n2 p-acp dt n1 r-crq po32 n2 vhd vvn a-acp p-acp n1 vhg av n2 n1 p-acp n1 p-acp dt js p-acp dt n1 pp-f np1, p-acp dt j cc j-vvg n1 r-crq pns31 vhz vvn p-acp pno12 p-acp dt n1, cst vbz pc-acp vvi, po31 n1: (9) chapter (DIV1) 134 Page 111
1202 and having an high-priest over the house of God, let us draw near with a true •eart in full assurance of faith, having our hearts sprinkled from an evil Conscience, and having an High Priest over the house of God, let us draw near with a true •eart in full assurance of faith, having our hearts sprinkled from an evil Conscience, cc vhg dt n1 p-acp dt n1 pp-f np1, vvb pno12 vvi av-j p-acp dt j n1 p-acp j n1 pp-f n1, vhg po12 n2 vvn p-acp dt j-jn n1, (9) chapter (DIV1) 134 Page 111
1203 and our bodies washed with pure water: and our bodies washed with pure water: cc po12 n2 vvn p-acp j n1: (9) chapter (DIV1) 134 Page 111
1204 with hearts and souls sprinkled with the blood of Christ by faith, and so purged from the guilt of sin; with hearts and Souls sprinkled with the blood of christ by faith, and so purged from the guilt of since; p-acp n2 cc n2 vvn p-acp dt n1 pp-f np1 p-acp n1, cc av vvn p-acp dt n1 pp-f n1; (9) chapter (DIV1) 134 Page 111
1205 and bodies washed with pure water, being baptized outwardly and inwardly with water, and the sanctifying graces of the holy spirit. and bodies washed with pure water, being baptised outwardly and inwardly with water, and the sanctifying graces of the holy Spirit. cc n2 vvn p-acp j n1, vbg vvn av-j cc av-j p-acp n1, cc dt j-vvg n2 pp-f dt j n1. (9) chapter (DIV1) 134 Page 111
1206 3. Some of the blood was to be put upon the horns of the sweet incense Altar, scil. 3. some of the blood was to be put upon the horns of the sweet incense Altar, scil. crd d pp-f dt n1 vbds pc-acp vbi vvn p-acp dt n2 pp-f dt j n1 n1, n1. (9) chapter (DIV1) 135 Page 111
1207 the Golden Altar: so Christians are to ground their faith and confidence in offering up the Incense of prayer upon the blood and Mediation of Christ, having no hope of acceptance, the Golden Altar: so Christians Are to ground their faith and confidence in offering up the Incense of prayer upon the blood and Mediation of christ, having no hope of acceptance, dt j n1: av njpg2 vbr p-acp n1 po32 n1 cc n1 p-acp vvg a-acp dt n1 pp-f n1 p-acp dt n1 cc n1 pp-f np1, vhg dx n1 pp-f n1, (9) chapter (DIV1) 135 Page 111
1208 but only through him and his satisfaction and intercession. The Golden Altar being a type of Christ as he intercedeth for his people. but only through him and his satisfaction and Intercession. The Golden Altar being a type of christ as he intercedeth for his people. cc-acp av-j p-acp pno31 cc po31 n1 cc n1. dt j n1 vbg dt n1 pp-f np1 c-acp pns31 vvz p-acp po31 n1. (9) chapter (DIV1) 135 Page 111
1209 The blood of the sin-offering put upon this Altar may intimate unto us that Christ intercedeth with his Father, The blood of the Sin offering put upon this Altar may intimate unto us that christ intercedeth with his Father, dt n1 pp-f dt j vvn p-acp d n1 vmb vvi p-acp pno12 d np1 vvz p-acp po31 n1, (9) chapter (DIV1) 135 Page 111
1210 and pleadeth for his people, by presenting to him his blood, the merit of his death, and pleads for his people, by presenting to him his blood, the merit of his death, cc vvz p-acp po31 n1, p-acp vvg p-acp pno31 po31 n1, dt n1 pp-f po31 n1, (9) chapter (DIV1) 135 Page 111
1211 and fulness of his satisfaction, which he underwent, not for himself (who had no need) but for them. and fullness of his satisfaction, which he underwent, not for himself (who had no need) but for them. cc n1 pp-f po31 n1, r-crq pns31 vvd, xx p-acp px31 (r-crq vhd dx n1) cc-acp p-acp pno32. (9) chapter (DIV1) 135 Page 111
1212 4. The fat of the Inwards, Kidneys, &c. were to be burned upon the Altar. The fat may signifie carnal security, senselessness, and sottishness, in heavenly and spiritual things. 4. The fat of the Inward, Kidneys, etc. were to be burned upon the Altar. The fat may signify carnal security, senselessness, and sottishness, in heavenly and spiritual things. crd dt j pp-f dt j, n2, av vbdr pc-acp vbi vvn p-acp dt n1. dt n1 vmb vvi j n1, n1, cc n1, p-acp j cc j n2. (9) chapter (DIV1) 136 Page 111
1213 Make the heart of this people sat, and make their ears heavy, and shut their eyes: Make the heart of this people sat, and make their ears heavy, and shut their eyes: vvb dt n1 pp-f d n1 vvd, cc vvi po32 n2 j, cc vvd po32 n2: (9) chapter (DIV1) 136 Page 112
1214 and the Kidneys and fat upon them may signifie fleshly lusts; and therefore as these things were consumed by fire upon the Altar; and the Kidneys and fat upon them may signify fleshly Lustiest; and Therefore as these things were consumed by fire upon the Altar; cc dt n2 cc j p-acp pno32 vmb vvi j n2; cc av c-acp d n2 vbdr vvn p-acp n1 p-acp dt n1; (9) chapter (DIV1) 136 Page 112
1215 so let Christians earnestly pray and labour for more and more of the spirit of Christ, to consume and burn up their earthly and carnal affections and sinful lusts. so let Christians earnestly pray and labour for more and more of the Spirit of christ, to consume and burn up their earthly and carnal affections and sinful Lustiest. av vvb np1 av-j vvi cc vvi p-acp av-dc cc dc pp-f dt n1 pp-f np1, pc-acp vvi cc vvi a-acp po32 j cc j n2 cc j n2. (9) chapter (DIV1) 136 Page 112
1216 And it shall come to pass, that he that is left in Sion, and he that remaineth in Ierusalem shall be called holy, And it shall come to pass, that he that is left in Sion, and he that remains in Ierusalem shall be called holy, cc pn31 vmb vvi pc-acp vvi, cst pns31 cst vbz vvn p-acp np1, cc pns31 cst vvz p-acp np1 vmb vbi vvn j, (9) chapter (DIV1) 136 Page 112
1217 even every one that is written among the living in Hierusalem, when the Lord shall have washed away the filth of the Daughters of Sion, even every one that is written among the living in Jerusalem, when the Lord shall have washed away the filth of the Daughters of Sion, av d pi cst vbz vvn p-acp dt n-vvg p-acp np1, c-crq dt n1 vmb vhi vvn av dt n1 pp-f dt n2 pp-f np1, (9) chapter (DIV1) 136 Page 112
1218 and shall have purged the blood of Hierusalem from the midst thereof by the Spirit of Iudgement, and by the spirit of burning. and shall have purged the blood of Jerusalem from the midst thereof by the Spirit of Judgement, and by the Spirit of burning. cc vmb vhi vvn dt n1 pp-f np1 p-acp dt n1 av p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f vvg. (9) chapter (DIV1) 136 Page 112
1219 5. The skin of the Bullock for the sin-offering and all his flesh, with his head, 5. The skin of the Bullock for the Sin offering and all his Flesh, with his head, crd dt n1 pp-f dt n1 p-acp dt j cc d po31 n1, p-acp po31 n1, (9) chapter (DIV1) 137 Page 112
1220 and with his leggs, and his inwards, and his dung, even the whole Bullock was to be carried without the Camp, where the Ashes were poured, and there to be burnt; and with his legs, and his inward, and his dung, even the Whole Bullock was to be carried without the Camp, where the Ashes were poured, and there to be burned; cc p-acp po31 n2, cc po31 n2-j, cc po31 n1, av dt j-jn n1 vbds pc-acp vbi vvn p-acp dt n1, c-crq dt n2 vbdr vvn, cc pc-acp pc-acp vbi vvn; (9) chapter (DIV1) 137 Page 112
1221 and as this was to be done without the Camp while they were in the Wilderness (as they were when these things were written) so it seemeth after they were settled in Canaan, it was done without the City. and as this was to be done without the Camp while they were in the Wilderness (as they were when these things were written) so it seems After they were settled in Canaan, it was done without the city. cc c-acp d vbds pc-acp vbi vdn p-acp dt n1 cs pns32 vbdr p-acp dt n1 (c-acp pns32 vbdr c-crq d n2 vbdr vvn) av pn31 vvz c-acp pns32 vbdr vvn p-acp np1, pn31 vbds vdn p-acp dt n1. (9) chapter (DIV1) 137 Page 112
1222 The Apostle giveth us the interpretation of this Mystery, For the bodyes of those beasts whose blood is brought into the Sanctuary by the high priest for sin, are burnt without the Camp: The Apostle gives us the Interpretation of this Mystery, For the bodies of those beasts whose blood is brought into the Sanctuary by the high priest for since, Are burned without the Camp: dt n1 vvz pno12 dt n1 pp-f d n1, p-acp dt n2 pp-f d n2 rg-crq n1 vbz vvn p-acp dt n1 p-acp dt j n1 p-acp n1, vbr vvn p-acp dt n1: (9) chapter (DIV1) 137 Page 112
1223 wherefore Iesus also that he might sanctifie the people with his own blood, suffered without the Gate. Wherefore Iesus also that he might sanctify the people with his own blood, suffered without the Gate. c-crq np1 av cst pns31 vmd vvi dt n1 p-acp po31 d n1, vvn p-acp dt n1. (9) chapter (DIV1) 137 Page 113
1224 And he bearing his Cross, went forth unto a place called the place of a Skull, which is called in the Hebrew Golgotha. And he bearing his Cross, went forth unto a place called the place of a Skull, which is called in the Hebrew Golgotha. cc pns31 vvg po31 n1, vvd av p-acp dt n1 vvd dt n1 pp-f dt n1, r-crq vbz vvn p-acp dt njp np1. (9) chapter (DIV1) 137 Page 113
1225 It seemeth this was a loathsome place without the City, where they executed the vilest offenders: It seems this was a loathsome place without the city, where they executed the Vilest offenders: pn31 vvz d vbds dt j n1 p-acp dt n1, c-crq pns32 vvd dt js n2: (9) chapter (DIV1) 137 Page 113
1226 and so at that time there were two malefactours Crucified with the Lord Jesus Christ, one at each hand: and so At that time there were two malefactors crucified with the Lord jesus christ, one At each hand: cc av p-acp d n1 a-acp vbdr crd n2 vvn p-acp dt n1 np1 np1, crd p-acp d n1: (9) chapter (DIV1) 137 Page 113
1227 A place of a skul where there were (it is likely) many skuls and bones of such as had been there put to death: A place of a skul where there were (it is likely) many skulls and bones of such as had been there put to death: dt n1 pp-f dt n1 c-crq pc-acp vbdr (pn31 vbz j) d n2 cc n2 pp-f d c-acp vhd vbn a-acp vvn p-acp n1: (9) chapter (DIV1) 137 Page 113
1228 even as the sin-offering was burnt at the place where the ashes were poured out. even as the Sin offering was burned At the place where the Ashes were poured out. av c-acp dt j vbds vvn p-acp dt n1 c-crq dt n2 vbdr vvn av. (9) chapter (DIV1) 137 Page 113
1229 First, Here we have an other evidence of the wonderful abasement of the Lord of glory; First, Here we have an other evidence of the wondered abasement of the Lord of glory; ord, av pns12 vhb dt j-jn n1 pp-f dt j n1 pp-f dt n1 pp-f n1; (9) chapter (DIV1) 138 Page 113
1230 thrust out of the Camp, out of the City, as an outcast, as an unclean and cursed thing: thrust out of the Camp, out of the city, as an outcast, as an unclean and cursed thing: vvb av pp-f dt n1, av pp-f dt n1, c-acp dt n1, c-acp dt j cc j-vvn n1: (9) chapter (DIV1) 138 Page 113
1231 so extreamly was he vilified, whom all the Angels of God worship, and to whom every knee must bow of those in heaven, &c, so extremely was he vilified, whom all the Angels of God worship, and to whom every knee must bow of those in heaven, etc., av av-jn vbds pns31 vvn, ro-crq d dt n2 pp-f np1 n1, cc p-acp ro-crq d n1 vmb vvi pp-f d p-acp n1, av, (9) chapter (DIV1) 138 Page 113
1232 And therefore let us make the same use of it as was formerly hinted. And Therefore let us make the same use of it as was formerly hinted. cc av vvb pno12 vvi dt d n1 pp-f pn31 a-acp vbds av-j vvn. (9) chapter (DIV1) 138 Page 113
1233 Secondly, In particular, let us make the use of it which the Apostle points us to; Secondly, In particular, let us make the use of it which the Apostle points us to; ord, p-acp j, vvb pno12 vvi dt n1 pp-f pn31 r-crq dt n1 vvz pno12 p-acp; (9) chapter (DIV1) 139 Page 113
1234 Let us go forth therefore unto him without the Camp, bearing his reproach. Let us go forth Therefore unto him without the Camp, bearing his reproach. vvb pno12 vvi av av p-acp pno31 p-acp dt n1, vvg po31 n1. (9) chapter (DIV1) 139 Page 113
1235 Both Iews and Gentiles conspired together in Crucifying the Lord Christ, and therefore Believers must go out of the Iews Camp, Both Iews and Gentiles conspired together in Crucifying the Lord christ, and Therefore Believers must go out of the Iews Camp, av-d np2 cc n2-j vvn av p-acp vvg dt n1 np1, cc av n2 vmb vvi av pp-f dt np2 vvi, (9) chapter (DIV1) 139 Page 113
1236 and out of the worlds Camp, bearing the reproach of Christ; and out of the world's Camp, bearing the reproach of christ; cc av pp-f dt ng1 n1, vvg dt n1 pp-f np1; (9) chapter (DIV1) 139 Page 113
1237 they must not joyn with the obstinate Iews in observing legal Ceremonies, nor be conformed to the world, they must not join with the obstinate Iews in observing Legal Ceremonies, nor be conformed to the world, pns32 vmb xx vvi p-acp dt j np2 p-acp vvg j n2, ccx vbi vvn p-acp dt n1, (9) chapter (DIV1) 139 Page 113
1238 but labour to be conformed to a crucified Saviour, and be content to endure scorn, reproach, persecution, but labour to be conformed to a Crucified Saviour, and be content to endure scorn, reproach, persecution, cc-acp vvb pc-acp vbi vvn p-acp dt vvn n1, cc vbi j pc-acp vvi n1, np1-n, n1, (9) chapter (DIV1) 139 Page 114
1239 for Christ, following the Lamb whithersoever he goeth. Many will seem to close with Christ if they can find him in the Camp, for christ, following the Lamb whithersoever he Goes. Many will seem to close with christ if they can find him in the Camp, c-acp np1, vvg dt n1 av pns31 vvz. av-d vmb vvi pc-acp vvi p-acp np1 cs pns32 vmb vvi pno31 p-acp dt n1, (9) chapter (DIV1) 139 Page 114
1240 if they can enjoy their credit, their favour with the world, their earthly interests: But how few will go forth to him out of the Camp, bearing his reproach, if they can enjoy their credit, their favour with the world, their earthly interests: But how few will go forth to him out of the Camp, bearing his reproach, cs pns32 vmb vvi po32 n1, po32 n1 p-acp dt n1, po32 j n2: cc-acp c-crq d vmb vvi av p-acp pno31 av pp-f dt n1, vvg po31 n1, (9) chapter (DIV1) 139 Page 114
1241 so as to be rejected by the world, and dealt with as outcasts and the off scouring of all things? For saith the Apostle, here have we no continuing City, so as to be rejected by the world, and dealt with as outcasts and the off scouring of all things? For Says the Apostle, Here have we no Continuing city, av c-acp pc-acp vbi vvn p-acp dt n1, cc vvd p-acp p-acp n2 cc dt p-acp vvg pp-f d n2? p-acp vvz dt n1, av vhb pns12 dx j-vvg n1, (9) chapter (DIV1) 139 Page 114
1242 but we seek one to come. but we seek one to come. cc-acp pns12 vvb pi pc-acp vvi. (9) chapter (DIV1) 139 Page 114
1243 If Christ suffered without the Gate of the City, let us not be so affected as if this world were the place of our rest; If christ suffered without the Gate of the city, let us not be so affected as if this world were the place of our rest; cs np1 vvd p-acp dt n1 pp-f dt n1, vvb pno12 xx vbi av vvn c-acp cs d n1 vbdr dt n1 pp-f po12 n1; (9) chapter (DIV1) 139 Page 114
1244 Let us not mind earthly things, let us have our conversation in Heaven, labouring to make sure of our interest in that everlasting inheritance; Let us not mind earthly things, let us have our Conversation in Heaven, labouring to make sure of our Interest in that everlasting inheritance; vvb pno12 xx vvi j n2, vvb pno12 vhi po12 n1 p-acp n1, vvg pc-acp vvi j pp-f po12 n1 p-acp d j n1; (9) chapter (DIV1) 139 Page 114
1245 Let us therefore fear lest a promise being left us of entring into his rest, any of you should seem to come short of it. Let us Therefore Fear lest a promise being left us of entering into his rest, any of you should seem to come short of it. vvb pno12 av vvi cs dt n1 vbg vvn pno12 pp-f vvg p-acp po31 n1, d pp-f pn22 vmd vvi pc-acp vvi j pp-f pn31. (9) chapter (DIV1) 139 Page 114
1246 The Apostle urgeth from this Type of the sin-offering, that they which would still rest in the observation of Iewish Ceremonies had no right in Christ, We have an Altar whereof they have no right to eat which serve the Tabernacle, The Apostle urges from this Type of the Sin offering, that they which would still rest in the observation of Jewish Ceremonies had no right in christ, We have an Altar whereof they have no right to eat which serve the Tabernacle, dt n1 vvz p-acp d n1 pp-f dt j, cst pns32 r-crq vmd av vvi p-acp dt n1 pp-f jp n2 vhd dx j-jn p-acp np1, pns12 vhb dt n1 c-crq pns32 vhb dx j-jn pc-acp vvi r-crq vvb dt n1, (9) chapter (DIV1) 139 Page 114
1247 for the bodies, &c. as before. for the bodies, etc. as before. p-acp dt n2, av c-acp a-acp. (9) chapter (DIV1) 139 Page 114
1248 The bodies of the sin-offerings were burnt without the Camp, and so the Priest did eat no part of their flesh, whereby was signified that they who would feed upon Christ, The bodies of the sin-offerings were burned without the Camp, and so the Priest did eat no part of their Flesh, whereby was signified that they who would feed upon christ, dt n2 pp-f dt n2 vbdr vvn p-acp dt n1, cc av dt n1 vdd vvi dx n1 pp-f po32 n1, c-crq vbds vvn cst pns32 r-crq vmd vvi p-acp np1, (9) chapter (DIV1) 139 Page 114
1249 and partake of the benefit of his sacrifice, must leave the Tabernacle or Temple, Priesthood, Sacrifices, Ceremonies of the Law, now that Christ hath suffered; and partake of the benefit of his sacrifice, must leave the Tabernacle or Temple, Priesthood, Sacrifices, Ceremonies of the Law, now that christ hath suffered; cc vvi pp-f dt n1 pp-f po31 n1, vmb vvi dt n1 cc n1, n1, n2, n2 pp-f dt n1, av cst np1 vhz vvn; (9) chapter (DIV1) 139 Page 114
1250 for thus are all established by Christ, not so as to be observed much less to be rested in, for thus Are all established by christ, not so as to be observed much less to be rested in, c-acp av vbr d vvn p-acp np1, xx av c-acp pc-acp vbi vvn av-d av-dc pc-acp vbi vvn p-acp, (9) chapter (DIV1) 139 Page 115
1251 but so as to attain their end in Christ, in whom it appeareth that they are no empty shadowes, but so as to attain their end in christ, in whom it appears that they Are no empty shadows, cc-acp av c-acp pc-acp vvi po32 n1 p-acp np1, p-acp ro-crq pn31 vvz cst pns32 vbr dx j n2, (9) chapter (DIV1) 139 Page 115
1252 but lively types of great and weighty Mysteries whereof also they are useful illustrations. Thirdly, I proceed to somewhat of meat-offerings. but lively types of great and weighty Mysteres whereof also they Are useful illustrations. Thirdly, I proceed to somewhat of Meat offerings. cc-acp j n2 pp-f j cc j n2 c-crq av pns32 vbr j n2. ord, pns11 vvb p-acp av pp-f n2. (9) chapter (DIV1) 139 Page 115
1253 It seemeth these were sometimes offered by themselves, and sometimes joyned with other sacrifices, as they were offered by themselves, we have them set down Lev. 2. The original word is taken for a gift or present: so these meat-offerings were to be given and presented to the Lord, It seems these were sometime offered by themselves, and sometime joined with other Sacrifices, as they were offered by themselves, we have them Set down Lev. 2. The original word is taken for a gift or present: so these Meat offerings were to be given and presented to the Lord, pn31 vvz d vbdr av vvn p-acp px32, cc av vvn p-acp j-jn n2, c-acp pns32 vbdr vvn p-acp px32, pns12 vhb pno32 vvi a-acp np1 crd dt j-jn n1 vbz vvn p-acp dt n1 cc j: av d n2 vbdr pc-acp vbi vvn cc vvn p-acp dt n1, (9) chapter (DIV1) 140 Page 115
1254 and this offering was to be fine flower of the purest part of the wheat, and so it is conceived to signifie the perfect purity of Christ offering himself to God for his people, resembled by pure flower without any mixture of bran. and this offering was to be fine flower of the Purest part of the wheat, and so it is conceived to signify the perfect purity of christ offering himself to God for his people, resembled by pure flower without any mixture of bran. cc d n1 vbds pc-acp vbi j n1 pp-f dt js n1 pp-f dt n1, cc av pn31 vbz vvn pc-acp vvi dt j n1 pp-f np1 vvg px31 p-acp np1 p-acp po31 n1, vvd p-acp j n1 p-acp d n1 pp-f n1. (9) chapter (DIV1) 140 Page 115
1255 The Lord Christ is brought in speaking to his Father, Sacrifice and offering thou wouldst not, but a body hast thou prepared me, in burnt offerings and Sacrifices for sin thou hast had no pleasure. The Lord christ is brought in speaking to his Father, Sacrifice and offering thou Wouldst not, but a body hast thou prepared me, in burned offerings and Sacrifices for since thou hast had no pleasure. dt n1 np1 vbz vvn p-acp vvg p-acp po31 n1, n1 cc n1 pns21 vmd2 xx, p-acp dt n1 vh2 pns21 vvn pno11, p-acp j-vvn n2 cc n2 p-acp n1 pns21 vh2 vhd dx n1. (9) chapter (DIV1) 140 Page 115
1256 Then said I, Loe I come (in the volumn of the book it is written of me) to do thy will O God. Then said I, Lo I come (in the Volume of the book it is written of me) too do thy will Oh God. av vvd pns11, uh pns11 vvb (p-acp dt n1 pp-f dt n1 pn31 vbz vvn pp-f pno11) av vdb po21 n1 uh np1. (9) chapter (DIV1) 140 Page 115
1257 I conceive here those three sorts of sacrifices are mentioned, burnt-offerings, sin-offerings, and meat-offerings, none of these could satisfie the justice of God for the sins of men, I conceive Here those three sorts of Sacrifices Are mentioned, Burnt offerings, sin-offerings, and Meat offerings, none of these could satisfy the Justice of God for the Sins of men, pns11 vvb av d crd n2 pp-f n2 vbr vvn, n2, n2, cc n2, pix pp-f d vmd vvi dt n1 pp-f np1 p-acp dt n2 pp-f n2, (9) chapter (DIV1) 140 Page 115
1258 and therefore he prepared or fitted a body for his Son, an humane nature fitted to suffer for the sins of men, a pure humane nature (as the pure flower of wheat) by the miraculous operation of the holy Ghost. and Therefore he prepared or fitted a body for his Son, an humane nature fitted to suffer for the Sins of men, a pure humane nature (as the pure flower of wheat) by the miraculous operation of the holy Ghost. cc av pns31 vvd cc vvn dt n1 p-acp po31 n1, dt j n1 vvn pc-acp vvi p-acp dt n2 pp-f n2, dt j j n1 (c-acp dt j n1 pp-f n1) p-acp dt j n1 pp-f dt j n1. (9) chapter (DIV1) 140 Page 115
1259 This humane nature united in one person with the Son of God, was sufficient to make full satisfaction to the infinite justice of God, which all the sacrifices of the Law could not do. This humane nature united in one person with the Son of God, was sufficient to make full satisfaction to the infinite Justice of God, which all the Sacrifices of the Law could not do. np1 j n1 vvn p-acp crd n1 p-acp dt n1 pp-f np1, vbds j pc-acp vvi j n1 p-acp dt j n1 pp-f np1, r-crq d dt n2 pp-f dt n1 vmd xx vdi. (9) chapter (DIV1) 140 Page 116
1260 In respect of his body or humane nature, he was fitted for a sacrifice; in respect of his God-head, he was an all sufficient sacrifice of infinite value. In respect of his body or humane nature, he was fitted for a sacrifice; in respect of his Godhead, he was an all sufficient sacrifice of infinite valve. p-acp n1 pp-f po31 n1 cc j n1, pns31 vbds vvn p-acp dt n1; p-acp n1 pp-f po31 n1, pns31 vbds dt d j n1 pp-f j n1. (9) chapter (DIV1) 140 Page 116
1261 Labour then to lay hold on Christ by faith, and to turn to the Lord by repentance, that ye may have interest in this most pretious offering, this compleat and most perfect sacrifice, every way fitted for this use; Labour then to lay hold on christ by faith, and to turn to the Lord by Repentance, that you may have Interest in this most precious offering, this complete and most perfect sacrifice, every Way fitted for this use; n1 av pc-acp vvi n1 p-acp np1 p-acp n1, cc pc-acp vvi p-acp dt n1 p-acp n1, cst pn22 vmb vhi n1 p-acp d av-ds j n1, d j cc av-ds j n1, d n1 vvn p-acp d n1; (9) chapter (DIV1) 140 Page 116
1262 for as Christ is the only Son of God, he is most nigh unto the Father, the same God with the Father, for as christ is the only Son of God, he is most High unto the Father, the same God with the Father, c-acp c-acp np1 vbz dt j n1 pp-f np1, pns31 vbz av-ds av-j p-acp dt n1, dt d np1 p-acp dt n1, (9) chapter (DIV1) 140 Page 116
1263 and infinitely beloved of the Father, of infinite worth and excellency, and so able to make full satisfaction to his justice: and infinitely Beloved of the Father, of infinite worth and excellency, and so able to make full satisfaction to his Justice: cc av-j vvn pp-f dt n1, pp-f j n1 cc n1, cc av j pc-acp vvi j n1 p-acp po31 n1: (9) chapter (DIV1) 140 Page 116
1264 As he is the Son of man, so he is nigh unto men, their Brother, one of the seed of that woman who was the Mother of all living, one of the same nature, As he is the Son of man, so he is High unto men, their Brother, one of the seed of that woman who was the Mother of all living, one of the same nature, c-acp pns31 vbz dt n1 pp-f n1, av pns31 vbz av-j p-acp n2, po32 n1, crd pp-f dt n1 pp-f d n1 r-crq vbds dt n1 pp-f d n-vvg, crd pp-f dt d n1, (9) chapter (DIV1) 140 Page 116
1265 and so of a nature fit to suffer, and therefore he is able to save them to the uttermost that come unto God by him. and so of a nature fit to suffer, and Therefore he is able to save them to the uttermost that come unto God by him. cc av pp-f dt n1 j pc-acp vvi, cc av pns31 vbz j pc-acp vvi pno32 p-acp dt j cst vvb p-acp np1 p-acp pno31. (9) chapter (DIV1) 140 Page 116
1266 2. This meat offering of fine flower seemeth also to signifie the offering up of believers to Christ, because the members are to be conformed to their head. 2. This meat offering of fine flower seems also to signify the offering up of believers to christ, Because the members Are to be conformed to their head. crd d n1 vvg pp-f j n1 vvz av pc-acp vvi dt n-vvg a-acp pp-f n2 p-acp np1, p-acp dt n2 vbr pc-acp vbi vvn p-acp po32 n1. (9) chapter (DIV1) 141 Page 116
1267 They shall bring all your Brethren for an offering to the Lord out of all Nations. They shall bring all your Brothers for an offering to the Lord out of all nations. pns32 vmb vvi d po22 n2 p-acp dt n1 p-acp dt n1 av pp-f d n2. (9) chapter (DIV1) 141 Page 116
1268 The word there translated offering, is the same that elsewhere is rendred meat-offering. Suitable whereunto is that of the Apostle: The word there translated offering, is the same that elsewhere is rendered Meat offering. Suitable whereunto is that of the Apostle: dt n1 a-acp vvn vvg, vbz dt d cst av vbz vvn j. j c-crq vbz d pp-f dt n1: (9) chapter (DIV1) 141 Page 116
1269 saith he, that I should be the Minister of Iesus Christ to the Gentiles, ministring the Gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the holy Ghost. Says he, that I should be the Minister of Iesus christ to the Gentiles, ministering the Gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the holy Ghost. vvz pns31, cst pns11 vmd vbi dt n1 pp-f np1 np1 p-acp dt n2-j, j-vvg dt n1 pp-f np1, cst dt n-vvg a-acp pp-f dt n2-j vmd vbi j, vbg vvn p-acp dt j n1. (9) chapter (DIV1) 141 Page 117
1270 Although the Gentiles were prophane Idolaters and defiled with manifold abominations, and so fitly resembled by the beasts that were unclean under the Law, Although the Gentiles were profane Idolaters and defiled with manifold abominations, and so fitly resembled by the beasts that were unclean under the Law, cs dt n2-j vbdr j n2 cc vvn p-acp j n2, cc av av-j vvn p-acp dt n2 cst vbdr j p-acp dt n1, (9) chapter (DIV1) 141 Page 117
1271 yet the Apostle preaching the Gospel to them, and the holy spirit of Christ working in and with his Ministry upon their souls, were renewed, cleansed, sanctified, yet the Apostle preaching the Gospel to them, and the holy Spirit of christ working in and with his Ministry upon their Souls, were renewed, cleansed, sanctified, av dt n1 vvg dt n1 p-acp pno32, cc dt j n1 pp-f np1 vvg p-acp cc p-acp po31 n1 p-acp po32 n2, vbdr vvn, vvn, j-vvn, (9) chapter (DIV1) 141 Page 117
1272 and so presented as an acceptable offering to the Lord, and so presented as an acceptable offering to the Lord, cc av vvd p-acp dt j n1 p-acp dt n1, (9) chapter (DIV1) 141 Page 117
1273 1. Let all Christians pray for the Success of the Gospel in all places, particularly in the place where they live, that those that are unclean may become an acceptable offering unto the Lord, being sanctified by the holy Ghost. 1. Let all Christians pray for the Success of the Gospel in all places, particularly in the place where they live, that those that Are unclean may become an acceptable offering unto the Lord, being sanctified by the holy Ghost. crd vvb d njpg2 vvi p-acp dt n1 pp-f dt n1 p-acp d n2, av-j p-acp dt n1 c-crq pns32 vvb, cst d cst vbr j vmb vvi dt j n1 p-acp dt n1, vbg vvn p-acp dt j n1. (9) chapter (DIV1) 142 Page 117
1274 Is it not much to be lamented, that where there are many people living under the Gospel, the Lord should have so few offerings? that so few shloud give clear evidence that they are as fine flower sifted from the bran of their natural corruption, Is it not much to be lamented, that where there Are many people living under the Gospel, the Lord should have so few offerings? that so few shloud give clear evidence that they Are as fine flower sifted from the bran of their natural corruption, vbz pn31 xx av-d pc-acp vbi vvn, cst c-crq pc-acp vbr d n1 vvg p-acp dt n1, dt n1 vmd vhi av d n2? cst av d n1 vvb j n1 cst pns32 vbr a-acp j n1 vvn p-acp dt n1 pp-f po32 j n1, (9) chapter (DIV1) 142 Page 117
1275 and so fit to be presented as meat-offerings to the Lord; and so fit to be presented as Meat offerings to the Lord; cc av j pc-acp vbi vvn p-acp n2 p-acp dt n1; (9) chapter (DIV1) 142 Page 117
1276 and how restless should each particular soul be, until 'tis thus sifted and sanctified by the holy spirit, that it may be a holy offering unto the Lord. and how restless should each particular soul be, until it's thus sifted and sanctified by the holy Spirit, that it may be a holy offering unto the Lord. cc c-crq j vmd d j n1 vbi, c-acp pn31|vbz av vvn cc vvn p-acp dt j n1, cst pn31 vmb vbi dt j n1 p-acp dt n1. (9) chapter (DIV1) 142 Page 117
1277 2. Oyl was to be poured upon the fine flower. 2. Oil was to be poured upon the fine flower. crd n1 vbds pc-acp vbi vvn p-acp dt j n1. (9) chapter (DIV1) 143 Page 117
1278 This may signifie the annointing of Christ concerning whom it is said, God even thy God hath annointed thee with the Oyle of gladness above thy fellows. This may signify the anointing of christ Concerning whom it is said, God even thy God hath anointed thee with the Oil of gladness above thy Fellows. d vmb vvi dt vvg pp-f np1 vvg r-crq pn31 vbz vvn, np1 av po21 n1 vhz vvn pno21 p-acp dt n1 pp-f n1 p-acp po21 n2. (9) chapter (DIV1) 143 Page 117
1279 Those pretious graces of the spirit poured forth abundantly upon Christ, were resembled by oyle, and therefore it is said of him, He is full of grace and Truth, and of his fulness have all we received and grace for grace. Those precious graces of the Spirit poured forth abundantly upon christ, were resembled by oil, and Therefore it is said of him, He is full of grace and Truth, and of his fullness have all we received and grace for grace. d j n2 pp-f dt n1 vvd av av-j p-acp np1, vbdr vvn p-acp n1, cc av pn31 vbz vvn pp-f pno31, pns31 vbz j pp-f n1 cc n1, cc pp-f po31 n1 vhb d pns12 vvd cc n1 p-acp n1. (9) chapter (DIV1) 143 Page 118
1280 He hath an overflowing fulness of this heavenly oyl, of these spiritual graces enough for all that are united to him, for God giveth not the fpirit by measure unto him. He hath an overflowing fullness of this heavenly oil, of these spiritual graces enough for all that Are united to him, for God gives not the fpirit by measure unto him. pns31 vhz dt j-vvg n1 pp-f d j n1, pp-f d j n2 av-d p-acp d cst vbr vvn p-acp pno31, p-acp np1 vvz xx dt n1 p-acp n1 p-acp pno31. (9) chapter (DIV1) 143 Page 118
1281 Let all be stirred up to come to Christ, and turn unto him that they may receive of his fulness grace for grace. Let all be stirred up to come to christ, and turn unto him that they may receive of his fullness grace for grace. vvb d vbi vvn a-acp pc-acp vvi p-acp np1, cc vvi p-acp pno31 cst pns32 vmb vvi pp-f po31 n1 n1 p-acp n1. (9) chapter (DIV1) 143 Page 118
1282 They that are wholly empty of saving grace may receive from him, they that have some beginnings may receive increase from him. They that Are wholly empty of Saving grace may receive from him, they that have Some beginnings may receive increase from him. pns32 cst vbr av-jn j pp-f vvg n1 vmb vvi p-acp pno31, pns32 cst vhb d n2 vmb vvi n1 p-acp pno31. (9) chapter (DIV1) 143 Page 118
1283 Is it not want of exercising faith upon Christ, and keeping close to him, that maketh Christians so defective in grace? It is said the pretious ointment upon the head of Aaron the High-priest went down to the skirts of his garment. Is it not want of exercising faith upon christ, and keeping close to him, that makes Christians so defective in grace? It is said the precious ointment upon the head of Aaron the High priest went down to the skirts of his garment. vbz pn31 xx vvi pp-f vvg n1 p-acp np1, cc vvg av-j p-acp pno31, cst vv2 np1 av j p-acp n1? pn31 vbz vvn dt j n1 p-acp dt n1 pp-f np1 dt n1 vvd a-acp p-acp dt n2 pp-f po31 n1. (9) chapter (DIV1) 143 Page 118
1284 The unconceivable fullness of grace poured upon Christ the eternal High-priest, is ready to distill upon his members if they be not wanting to themselves. The unconceivable fullness of grace poured upon christ the Eternal High priest, is ready to distil upon his members if they be not wanting to themselves. dt j n1 pp-f n1 vvn p-acp np1 dt j n1, vbz j pc-acp vvi p-acp po31 n2 cs pns32 vbb xx vvg p-acp px32. (9) chapter (DIV1) 143 Page 118
1285 3. There was also frankincense put upon this meat-offering: 3. There was also frankincense put upon this Meat offering: crd a-acp vbds av n1 vvd p-acp d j: (9) chapter (DIV1) 144 Page 118
1286 so the Lord Christ gave himself for his people an offering and a sacrifice to God for a sweet smelling favour, and God the Father proclaimed from heaven concerning him, This is my beloved Son in whom I am well-pleased. so the Lord christ gave himself for his people an offering and a sacrifice to God for a sweet smelling favour, and God the Father proclaimed from heaven Concerning him, This is my Beloved Son in whom I am wellpleased. av dt n1 np1 vvd px31 p-acp po31 n1 dt n1 cc dt n1 p-acp np1 p-acp dt j j-vvg n1, cc np1 dt n1 vvn p-acp n1 vvg pno31, d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm j. (9) chapter (DIV1) 144 Page 118
1287 The sweet odour and savour of Christs sacrifice is so pleasing unto the Father, that he is appealed toward all that are truly united to Christ, The sweet odour and savour of Christ sacrifice is so pleasing unto the Father, that he is appealed towards all that Are truly united to christ, dt j n1 cc n1 pp-f npg1 n1 vbz av vvg p-acp dt n1, cst pns31 vbz vvn p-acp d cst vbr av-j vvn p-acp np1, (9) chapter (DIV1) 144 Page 118
1288 and reconciled to him by Christ: and this also maketh the services of such well-pleasing to the Lord; and reconciled to him by christ: and this also makes the services of such Well-pleasing to the Lord; cc vvn p-acp pno31 p-acp np1: cc d av vvz dt n2 pp-f d j p-acp dt n1; (9) chapter (DIV1) 144 Page 118
1289 the sweet savour of Christ his Sacrifice perfumeth their offerings. the sweet savour of christ his Sacrifice perfumeth their offerings. dt j n1 pp-f np1 po31 n1 vvz po32 n2. (9) chapter (DIV1) 144 Page 118
1290 4. An handful of this meat-offering was to be burnt upon the Altar as a memorial, and the rest belonged to the Priests, the Sons of Aaron. 4. an handful of this Meat offering was to be burned upon the Altar as a memorial, and the rest belonged to the Priests, the Sons of Aaron. crd dt n1 pp-f d j vbds pc-acp vbi vvn p-acp dt n1 p-acp dt n1, cc dt n1 vvd p-acp dt n2, dt n2 pp-f np1. (9) chapter (DIV1) 145 Page 119
1291 1. The memorial may signifie that the Lord is moved to remember his Covenant of grace by the merit of Christ his sacrifice. 1. The memorial may signify that the Lord is moved to Remember his Covenant of grace by the merit of christ his sacrifice. crd dt n1 vmb vvi d dt n1 vbz vvn pc-acp vvi po31 n1 pp-f n1 p-acp dt n1 pp-f np1 po31 n1. (9) chapter (DIV1) 146 Page 119
1292 Not that the Lord is subject to forgetfulness, or needeth to be put in remembrance, Not that the Lord is Subject to forgetfulness, or needs to be put in remembrance, xx d dt n1 vbz j-jn p-acp n1, cc vvz pc-acp vbi vvn p-acp n1, (9) chapter (DIV1) 146 Page 119
1293 but it is spoken after the manner of men, and to help the weak faith of his people, but it is spoken After the manner of men, and to help the weak faith of his people, cc-acp pn31 vbz vvn p-acp dt n1 pp-f n2, cc pc-acp vvi dt j n1 pp-f po31 n1, (9) chapter (DIV1) 146 Page 119
1294 and therefore they may assure themselves that the Lord will ever be mindful of his Covenant and shew himself faithful in his promises. and Therefore they may assure themselves that the Lord will ever be mindful of his Covenant and show himself faithful in his promises. cc av pns32 vmb vvi px32 cst dt n1 vmb av vbi j pp-f po31 n1 cc vvi px31 j p-acp po31 n2. (9) chapter (DIV1) 146 Page 119
1295 Again in a Secondary way it may be a ground of much comfort to the people of God in respect of their duties and services which they offer up to God by Christ in sincerity. Again in a Secondary Way it may be a ground of much Comfort to the people of God in respect of their duties and services which they offer up to God by christ in sincerity. av p-acp dt j n1 pn31 vmb vbi dt n1 pp-f d n1 p-acp dt n1 pp-f np1 p-acp n1 pp-f po32 n2 cc n2 r-crq pns32 vvb a-acp p-acp np1 p-acp np1 p-acp n1. (9) chapter (DIV1) 147 Page 119
1296 The Lord will have them in remembrance: the Lord hear thee in the day of trouble remember all thine offerings. The Lord will have them in remembrance: the Lord hear thee in the day of trouble Remember all thine offerings. dt n1 vmb vhi pno32 p-acp n1: dt n1 vvb pno21 p-acp dt n1 pp-f n1 vvb d po21 n2. (9) chapter (DIV1) 147 Page 119
1297 So the Angel told Cornelius, Thy Prayers and thine Alms are come up for a memorial before the Lord. So the Angel told Cornelius, Thy Prayers and thine Alms Are come up for a memorial before the Lord. av dt n1 vvd np1, po21 n2 cc po21 n2 vbr vvn a-acp p-acp dt n1 p-acp dt n1. (9) chapter (DIV1) 147 Page 119
1298 5. The remnant of the meat offering was to be Aarons and his Sons who were Priests of the Lord. 5. The remnant of the meat offering was to be Aaron's and his Sons who were Priests of the Lord. crd dt n1 pp-f dt n1 vvg vbds pc-acp vbi npg1 cc po31 n2 r-crq vbdr n2 pp-f dt n1. (9) chapter (DIV1) 148 Page 119
1299 The Apostle inspired and directed by the holy Spirit argueth thus from hence, Do ye not know that those which minister about holy things, live of the things of the Temple, and they which wait on the Altar are partakers with the Altar? Even so hath the Lord ordained that they which preach the Gospel should live of the Gospel. The Apostle inspired and directed by the holy Spirit argue thus from hence, Do you not know that those which minister about holy things, live of the things of the Temple, and they which wait on the Altar Are partakers with the Altar? Even so hath the Lord ordained that they which preach the Gospel should live of the Gospel. dt n1 vvn cc vvn p-acp dt j n1 vvz av p-acp av, vdb pn22 xx vvi cst d r-crq vvb p-acp j n2, vvb pp-f dt n2 pp-f dt n1, cc pns32 r-crq vvb p-acp dt n1 vbr n2 p-acp dt n1? np1 av vhz dt n1 vvd cst pns32 r-crq vvb dt n1 vmd vvi pp-f dt n1. (9) chapter (DIV1) 148 Page 119
1300 They that did service at the Altar under the old Testament did partake with the Altar, They that did service At the Altar under the old Testament did partake with the Altar, pns32 d vdd vvi p-acp dt n1 p-acp dt j n1 vdd vvi p-acp dt n1, (9) chapter (DIV1) 148 Page 120
1301 as here in the meat offerings the Altar had part, and they that waited on the Altar had part. as Here in the meat offerings the Altar had part, and they that waited on the Altar had part. c-acp av p-acp dt n1 n2 dt n1 vhd n1, cc pns32 cst vvd p-acp dt n1 vhd n1. (9) chapter (DIV1) 148 Page 120
1302 So the Apostle shews that it is the Lords own ordinance, that they that preach the Gospel should live of the Gospel. So the Apostle shows that it is the lords own Ordinance, that they that preach the Gospel should live of the Gospel. np1 dt n1 vvz cst pn31 vbz dt n2 d n1, cst pns32 cst vvb dt n1 vmd vvi pp-f dt n1. (9) chapter (DIV1) 148 Page 120
1303 They therefore that oppose the ma•ntenance of the preachers of the Gospel, do resist the ordinance of God, They Therefore that oppose the ma•ntenance of the Preachers of the Gospel, do resist the Ordinance of God, pns32 av cst vvb dt n1 pp-f dt n2 pp-f dt n1, vdb vvi dt n1 pp-f np1, (9) chapter (DIV1) 148 Page 120
1304 and presumptuously oppose his supream authority. 6, The meat offering was to be seasoned with salt. and presumptuously oppose his supreme Authority. 6, The meat offering was to be seasoned with salt. cc av-j vvi po31 j n1. crd, dt n1 vvg vbds pc-acp vbi vvn p-acp n1. (9) chapter (DIV1) 148 Page 120
1305 Yea, it seemeth this was to be used, not only in this case, but also generally in all Sacrifices, for so it is said, Every oblation of this meat offering shalt thou season with salt, neither shalt thou suffer the salt of the Covenant of thy God to be lacking from thy meat-offering, With all thy offerings thou shalt offer salt. Yea, it seems this was to be used, not only in this case, but also generally in all Sacrifices, for so it is said, Every oblation of this meat offering shalt thou season with salt, neither shalt thou suffer the salt of the Covenant of thy God to be lacking from thy Meat offering, With all thy offerings thou shalt offer salt. uh, pn31 vvz d vbds pc-acp vbi vvn, xx av-j p-acp d n1, cc-acp av av-j p-acp d n2, p-acp av pn31 vbz vvn, d n1 pp-f d n1 n1 vm2 pns21 vvi p-acp n1, av-dx vm2 pns21 vvi dt n1 pp-f dt n1 pp-f po21 n1 pc-acp vbi vvg p-acp po21 j, p-acp d po21 n2 pns21 vm2 vvi n1. (9) chapter (DIV1) 149 Page 120
1306 1. Salt consumeth crude and raw humours and preserveth from putrefaction and rottenness: 1. Salt consumeth crude and raw humours and Preserveth from putrefaction and rottenness: crd n1 vvz j cc j n2 cc vvz p-acp n1 cc n1: (9) chapter (DIV1) 150 Page 120
1307 so Christ by his spirit seasoneth the souls of true believers, and worketh out the natural corrupt distempers of their hearts, so christ by his Spirit seasoneth the Souls of true believers, and works out the natural corrupt distempers of their hearts, av np1 p-acp po31 n1 vvz dt n2 pp-f j n2, cc vvz av dt j j n2 pp-f po32 n2, (9) chapter (DIV1) 150 Page 120
1308 and where the spirit of Christ is wanting, men are left to the bent of their own spirits: and where the Spirit of christ is wanting, men Are left to the bent of their own spirits: cc c-crq dt n1 pp-f np1 vbz vvg, n2 vbr vvn p-acp dt n1 pp-f po32 d n2: (9) chapter (DIV1) 150 Page 120
1309 How wofully are they filled with corruption, and rottenness, and therefore it is said, Have salt in your selves, get the graces of the spirit to season your hearts. How woefully Are they filled with corruption, and rottenness, and Therefore it is said, Have salt in your selves, get the graces of the Spirit to season your hearts. c-crq av-j vbr pns32 vvn p-acp n1, cc n1, cc av pn31 vbz vvn, vhb n1 p-acp po22 n2, vvb dt n2 pp-f dt n1 pc-acp vvi po22 n2. (9) chapter (DIV1) 150 Page 120
1310 2. Salt maketh things savory and of good relish: 2. Salt makes things savoury and of good relish: crd n1 vvz n2 j cc pp-f j n1: (9) chapter (DIV1) 151 Page 120
1311 How unsavory and loathsome is a carnal unregenerate soul in Gods account, that savoureth not the things of Christ his spirit, for they that are after the flesh do mind or savour the things of the flesh. How unsavoury and loathsome is a carnal unregenerate soul in God's account, that savoureth not the things of christ his Spirit, for they that Are After the Flesh do mind or savour the things of the Flesh. c-crq j cc j vbz dt j j n1 p-acp npg1 n1, cst vvz xx dt n2 pp-f np1 po31 n1, p-acp pns32 cst vbr p-acp dt n1 vdb vvi cc vvi dt n2 pp-f dt n1. (9) chapter (DIV1) 151 Page 120
1312 They are loathsome and unsavory unto the Lord, they have not salt in themselves, But they that are after the spirit do mind or savour the things of the spirit, they have salt in themselves though not of themselves, they have it of Christ, They Are loathsome and unsavoury unto the Lord, they have not salt in themselves, But they that Are After the Spirit do mind or savour the things of the Spirit, they have salt in themselves though not of themselves, they have it of christ, pns32 vbr j cc j p-acp dt n1, pns32 vhb xx n1 p-acp px32, p-acp pns32 cst vbr p-acp dt n1 vdb vvi cc vvi dt n2 pp-f dt n1, pns32 vhb n1 p-acp px32 cs xx pp-f px32, pns32 vhb pn31 pp-f np1, (9) chapter (DIV1) 151 Page 121
1313 yet they have it in themselves. 3. Salt when it meeteth with sores causeth smart. yet they have it in themselves. 3. Salt when it meeteth with sores Causes smart. av pns32 vhb pn31 p-acp px32. crd n1 c-crq pn31 vvz p-acp n2 vvz n1. (9) chapter (DIV1) 151 Page 121
1314 The grace of the spirit, and the word of grace in which the spirit worketh, seemeth smarting to corrupt hearts, The grace of the Spirit, and the word of grace in which the Spirit works, seems smarting to corrupt hearts, dt n1 pp-f dt n1, cc dt n1 pp-f n1 p-acp r-crq dt n1 vvz, vvz vvg p-acp j n2, (9) chapter (DIV1) 152 Page 121
1315 yea, to gracious hearts so far as they have corruptions remaining in them; yea, to gracious hearts so Far as they have corruptions remaining in them; uh, p-acp j n2 av av-j c-acp pns32 vhb n2 vvg p-acp pno32; (9) chapter (DIV1) 152 Page 121
1316 but they that will present themselves living, holy, acceptable sacrifices to God through Christ, must be willing to be salted with the grace of Christ his spirit, but they that will present themselves living, holy, acceptable Sacrifices to God through christ, must be willing to be salted with the grace of christ his Spirit, cc-acp pns32 cst vmb vvi px32 n1, j, j n2 p-acp np1 p-acp np1, vmb vbi j pc-acp vbi vvn p-acp dt n1 pp-f np1 po31 n1, (9) chapter (DIV1) 152 Page 121
1317 and with the word of grace though the flesh smart, For every one shall be salted with fire, and every sacrifice shall be salted with salt. and with the word of grace though the Flesh smart, For every one shall be salted with fire, and every sacrifice shall be salted with salt. cc p-acp dt n1 pp-f n1 cs dt n1 n1, p-acp d pi vmb vbi vvn p-acp n1, cc d n1 vmb vbi vvn p-acp n1. (9) chapter (DIV1) 152 Page 121
1318 Every one that will be acceptable to God must be salted with fire, the power of Christs spirit as a fire from heaven to consume the dross of their lusts, and to refine their souls. Every one that will be acceptable to God must be salted with fire, the power of Christ Spirit as a fire from heaven to consume the dross of their Lustiest, and to refine their Souls. d pi cst vmb vbi j p-acp np1 vmb vbi vvn p-acp n1, dt n1 pp-f npg1 n1 p-acp dt n1 p-acp n1 pc-acp vvi dt n1 pp-f po32 n2, cc pc-acp vvi po32 n2. (9) chapter (DIV1) 152 Page 121
1319 And every sacrifice, &c. Every one that will be a pleasing sacrifice to God ▪ must be salted with this salt of the sanctuary, He must have the graces of Christ to mortifie his corruptions, And every sacrifice, etc. Every one that will be a pleasing sacrifice to God ▪ must be salted with this salt of the sanctuary, He must have the graces of christ to mortify his corruptions, cc d n1, av d crd cst vmb vbi dt j-vvg n1 p-acp np1 ▪ vmb vbi vvn p-acp d n1 pp-f dt n1, pns31 vmb vhi dt n2 pp-f np1 pc-acp vvi po31 n2, (9) chapter (DIV1) 152 Page 121
1320 and to cause him to savour the things that be of God; and to cause him to savour the things that be of God; cc pc-acp vvi pno31 pc-acp vvi dt n2 cst vbb pp-f np1; (9) chapter (DIV1) 152 Page 121
1321 and the spiritual sacrifices which he offereth, the duties which he performeth must have a tincture and favour of Christs spirit in them. and the spiritual Sacrifices which he Offereth, the duties which he Performeth must have a tincture and favour of Christ Spirit in them. cc dt j n2 r-crq pns31 vvz, dt n2 r-crq pns31 vvz vmb vhi dt n1 cc n1 pp-f npg1 n1 p-acp pno32. (9) chapter (DIV1) 152 Page 121
1322 4. Salt preserveth things from perishing, and so may note unto us perpetuity; 4. Salt Preserveth things from perishing, and so may note unto us perpetuity; crd n1 vvz n2 p-acp vvg, cc av vmb vvi p-acp pno12 n1; (9) chapter (DIV1) 153 Page 121
1323 therefore it is called the salt of the Covenant of God, and a sure and everlasting Covenant is called a Covenant of salt: Therefore it is called the salt of the Covenant of God, and a sure and everlasting Covenant is called a Covenant of salt: av pn31 vbz vvn dt n1 pp-f dt n1 pp-f np1, cc dt j cc j n1 vbz vvn dt n1 pp-f n1: (9) chapter (DIV1) 153 Page 122
1324 so Abijah pleading the right of Davids posterity to the Kingdom of Israel, said, Ought ye not to know that the Lord God of Israel gave the Kingdom over Israel to David for ever, so Abijah pleading the right of Davids posterity to the Kingdom of Israel, said, Ought you not to know that the Lord God of Israel gave the Kingdom over Israel to David for ever, av np1 vvg dt n-jn pp-f npg1 n1 p-acp dt n1 pp-f np1, vvd, vmd pn22 xx pc-acp vvi cst dt n1 np1 pp-f np1 vvd dt n1 p-acp np1 p-acp np1 c-acp av, (9) chapter (DIV1) 153 Page 122
1325 even to him and to his Sons by a Covenant of salt? This was imperfectly fulfilled in David and the Kings that sprang from his loyns before Christ his coming, even to him and to his Sons by a Covenant of salt? This was imperfectly fulfilled in David and the Kings that sprang from his loins before christ his coming, av p-acp pno31 cc p-acp po31 n2 p-acp dt n1 pp-f n1? d vbds av-j vvn p-acp np1 cc dt n2 cst vvd p-acp po31 n2 p-acp np1 po31 n-vvg, (9) chapter (DIV1) 153 Page 122
1326 but it was compleatly verified in Christ the Son of David after the flesh, to whom God gave the throne of his Father David that he should raign over the house of Iacob or Israel for ever. but it was completely verified in christ the Son of David After the Flesh, to whom God gave the throne of his Father David that he should Reign over the house of Iacob or Israel for ever. cc-acp pn31 vbds av-j vvn p-acp np1 dt n1 pp-f np1 p-acp dt n1, p-acp ro-crq np1 vvd dt n1 pp-f po31 n1 np1 cst pns31 vmd vvi p-acp dt n1 pp-f np1 cc np1 p-acp av. (9) chapter (DIV1) 153 Page 122
1327 The Covenant of grace established by Christ his sacrifice, is a covenant of salt that shall never fail. The Covenant of grace established by christ his sacrifice, is a Covenant of salt that shall never fail. dt n1 pp-f n1 vvn p-acp np1 po31 n1, vbz dt n1 pp-f n1 cst vmb av-x vvi. (9) chapter (DIV1) 153 Page 122
1328 How earnestly should we labour to break off all leagues with sin and Satan, and turn to the Lord by unseigned repentance, How earnestly should we labour to break off all leagues with since and Satan, and turn to the Lord by unsigned Repentance, c-crq av-j vmd pns12 vvi pc-acp vvi a-acp d n2 p-acp n1 cc np1, cc vvi p-acp dt n1 p-acp j n1, (9) chapter (DIV1) 153 Page 122
1329 and lay hold of Christ by faith, that in him we may be reconciled to God, and lay hold of christ by faith, that in him we may be reconciled to God, cc vvd n1 pp-f np1 p-acp n1, cst p-acp pno31 pns12 vmb vbi vvn p-acp np1, (9) chapter (DIV1) 153 Page 122
1330 and made parties to this unchangeable Covenant, enjoying the everlasting blessings and priviledges of it. 2• To the meat-offering was added a drink-offering, a quantity of wine. and made parties to this unchangeable Covenant, enjoying the everlasting blessings and privileges of it. 2• To the Meat offering was added a Drink-offering, a quantity of wine. cc vvd n2 p-acp d j-u n1, vvg dt j n2 cc n2 pp-f pn31. n1 p-acp dt j vbds vvn dt j, dt n1 pp-f n1. (9) chapter (DIV1) 153 Page 122
1331 The meat-offering consisting of fine flower, and the drink-offering of Wine, how fitly do they resemble the pretious body and blood of Christ, which is meat and drink indeed, upon which Christians are to feed by faith? And how exactly doth the bread and wine in the Sacramental supper of the new Testament answer to this meat and drink offering consisting of the same materials? The Meat offering consisting of fine flower, and the Drink-offering of Wine, how fitly do they resemble the precious body and blood of christ, which is meat and drink indeed, upon which Christians Are to feed by faith? And how exactly does the bred and wine in the Sacramental supper of the new Testament answer to this meat and drink offering consisting of the same materials? dt j vvg pp-f j n1, cc dt j pp-f n1, c-crq av-j vdb pns32 vvi dt j n1 cc n1 pp-f np1, r-crq vbz n1 cc vvi av, p-acp r-crq njpg2 vbr pc-acp vvi p-acp n1? cc c-crq av-j vdz dt n1 cc n1 p-acp dt j n1 pp-f dt j n1 vvi p-acp d n1 cc vvi n1 vvg pp-f dt d n2-jn? (9) chapter (DIV1) 154 Page 122
1332 Fourthly, Now followeth the peace-offering• conceive this was offered especially in a way of thankfulness for mercies and deliverances, •ometimes upon a conditional vow made be•ore, sometimes without a vow; Fourthly, Now follows the peace-offering• conceive this was offered especially in a Way of thankfulness for Mercies and Deliverances, •ometimes upon a conditional Voelli made be•ore, sometime without a Voelli; ord, av vvz dt j vvb d vbds vvn av-j p-acp dt n1 pp-f n1 p-acp ng1 cc n2, av p-acp dt j n1 vvd av, av p-acp dt n1; (9) chapter (DIV1) 155 Page 123
1333 and therefore may also be called thank-offering: and Therefore may also be called thank-offering: cc av vmb av vbi vvn n1: (9) chapter (DIV1) 155 Page 123
1334 and •hese may signifie the duties of Christians in general, their spiritual sacrifices and services, which they are to offer unto God continually in thankfulness for his saving mercies towards them in Christ. and •hese may signify the duties of Christians in general, their spiritual Sacrifices and services, which they Are to offer unto God continually in thankfulness for his Saving Mercies towards them in christ. cc n1 vmb vvi dt n2 pp-f np1 p-acp n1, po32 j n2 cc n2, r-crq pns32 vbr pc-acp vvi p-acp np1 av-j p-acp n1 p-acp po31 vvg n2 p-acp pno32 p-acp np1. (9) chapter (DIV1) 155 Page 123
1335 And therefore the Apostle having largely shewed that the sacrifices of the old Testament were not to be observed in the times of the Gospel, since they are fully accomplished in Christ, toward the end of that Epistle he calleth upon believers to offer spiritual sacrifices by him (scil. And Therefore the Apostle having largely showed that the Sacrifices of the old Testament were not to be observed in the times of the Gospel, since they Are Fully accomplished in christ, towards the end of that Epistle he calls upon believers to offer spiritual Sacrifices by him (scil. cc av dt n1 vhg av-j vvn cst dt n2 pp-f dt j n1 vbdr xx pc-acp vbi vvn p-acp dt n2 pp-f dt n1, c-acp pns32 vbr av-j vvn p-acp np1, p-acp dt n1 pp-f d n1 pns31 vvz p-acp n2 pc-acp vvi j n2 p-acp pno31 (n1. (9) chapter (DIV1) 155 Page 123
1336 by Christ;) therefore let us offer the sacrifice of praise to God continually, that is the fruit of our lips, giving thanks to his Name, by christ;) Therefore let us offer the sacrifice of praise to God continually, that is the fruit of our lips, giving thanks to his Name, p-acp np1;) av vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j, cst vbz dt n1 pp-f po12 n2, vvg n2 p-acp po31 n1, (9) chapter (DIV1) 155 Page 123
1337 but to do good and to communicate forget not, for with such sacrifices God is wellpleased. but to do good and to communicate forget not, for with such Sacrifices God is wellpleased. cc-acp pc-acp vdi j cc pc-acp vvi vvb xx, c-acp p-acp d n2 np1 vbz vvn. (9) chapter (DIV1) 155 Page 123
1338 All these and the like spiritual sacrifices believers are to offer up by Christ their high-priest in his name, presenting them to the Father by his hand, that they may find acceptance through him, All these and the like spiritual Sacrifices believers Are to offer up by christ their High Priest in his name, presenting them to the Father by his hand, that they may find acceptance through him, d d cc dt j j n2 n2 vbr pc-acp vvi a-acp p-acp np1 po32 n1 p-acp po31 n1, vvg pno32 p-acp dt n1 p-acp po31 n1, cst pns32 vmb vvi n1 p-acp pno31, (9) chapter (DIV1) 155 Page 123
1339 and whatsoever we do in word or deed, do all in the name of the Lord Iesus, giving thanks to God and the Father by him: and whatsoever we do in word or deed, do all in the name of the Lord Iesus, giving thanks to God and the Father by him: cc r-crq pns12 vdb p-acp n1 cc n1, vdb d p-acp dt n1 pp-f dt n1 np1, vvg n2 p-acp np1 cc dt n1 p-acp pno31: (9) chapter (DIV1) 155 Page 123
1340 all these sacrifices are to be offered in his name, and to be presented to God by and through him. all these Sacrifices Are to be offered in his name, and to be presented to God by and through him. d d n2 vbr pc-acp vbi vvn p-acp po31 n1, cc pc-acp vbi vvn p-acp np1 p-acp cc p-acp pno31. (9) chapter (DIV1) 155 Page 123
1341 2. For a peace offering and thank-offering, liberty was given to sacrifice either male or female: so saith the Apostle, There is neither Iew nor Greek there is neither bond nor free, there is neither male nor female, 2. For a peace offering and thank-offering, liberty was given to sacrifice either male or female: so Says the Apostle, There is neither Iew nor Greek there is neither bound nor free, there is neither male nor female, crd p-acp dt n1 vvg cc n1, n1 vbds vvn pc-acp vvi av-d j-jn cc j-jn: av vvz dt n1, a-acp vbz dx np1 ccx jp pc-acp vbz dx n1 ccx j, a-acp vbz dx n1 ccx j-jn, (9) chapter (DIV1) 156 Page 124
1342 for y• are all one in Christ Iesus. for y• Are all one in christ Iesus. p-acp n1 vbr d pi p-acp np1 np1. (9) chapter (DIV1) 156 Page 124
1343 The Lord maketh no difference of persons now, either in respect of Nation, condition, or sex, The Lord makes no difference of Persons now, either in respect of nation, condition, or sex, dt n1 vvz dx n1 pp-f n2 av, av-d p-acp n1 pp-f n1, n1, cc n1, (9) chapter (DIV1) 156 Page 124
1344 if they be in Christ, (whatsoever they are in other regards) the Lord accepteth them in his beloved Son, if they be in christ, (whatsoever they Are in other regards) the Lord Accepteth them in his Beloved Son, cs pns32 vbb p-acp np1, (r-crq pns32 vbr p-acp j-jn n2) dt n1 vvz pno32 p-acp po31 j-vvn n1, (9) chapter (DIV1) 156 Page 124
1345 and they may present themselves as living holy sacrifices unto him, assuring themselves that he will graciously receive them; and they may present themselves as living holy Sacrifices unto him, assuring themselves that he will graciously receive them; cc pns32 vmb vvi px32 p-acp vvg j n2 p-acp pno31, vvg px32 cst pns31 vmb av-j vvi pno32; (9) chapter (DIV1) 156 Page 124
1346 and by the same reason they may offer up their services and duties to him by Christ as spiritual sacrifices. and by the same reason they may offer up their services and duties to him by christ as spiritual Sacrifices. cc p-acp dt d n1 pns32 vmb vvi a-acp po32 n2 cc n2 p-acp pno31 p-acp np1 p-acp j n2. (9) chapter (DIV1) 156 Page 124
1347 3. The fat and the kidneys of the peac•-offerings were to be burnt upon the Altar, but what was to be done with the rest of the flesh, that you may find in Lev. 7. the breast and the right shoulder were to be given to the Priests the Sons of Aaron, whereof the former was to be waved before the Lord, the latter to be heaved or lifted upwards, 3. The fat and the kidneys of the peac•-offerings were to be burned upon the Altar, but what was to be done with the rest of the Flesh, that you may find in Lev. 7. the breast and the right shoulder were to be given to the Priests the Sons of Aaron, whereof the former was to be waved before the Lord, the latter to be heaved or lifted upward, crd dt j cc dt n2 pp-f dt n2 vbdr pc-acp vbi vvn p-acp dt n1, p-acp r-crq vbds pc-acp vbi vdn p-acp dt n1 pp-f dt n1, cst pn22 vmb vvi p-acp np1 crd dt n1 cc dt j-jn n1 vbdr pc-acp vbi vvn p-acp dt n2 dt n2 pp-f np1, c-crq dt j vbds pc-acp vbi vvn p-acp dt n1, dt d pc-acp vbi vvn cc vvd av-j, (9) chapter (DIV1) 157 Page 124
1348 and then they were to be given to the Priests. and then they were to be given to the Priests. cc av pns32 vbdr pc-acp vbi vvn p-acp dt n2. (9) chapter (DIV1) 157 Page 124
1349 It seemeth the rest of 〈 ◊ 〉 flesh of the peace-offerings was to be eaten by him that brought the sacrifice of the peace-offering before the Lord, who together with his family was to celebrate a holy feast with spiritual rejoycings before the Lord. It seems the rest of 〈 ◊ 〉 Flesh of the peace-offerings was to be eaten by him that brought the sacrifice of the peace-offering before the Lord, who together with his family was to celebrate a holy feast with spiritual rejoicings before the Lord. pn31 vvz dt n1 pp-f 〈 sy 〉 n1 pp-f dt n2 vbds pc-acp vbi vvn p-acp pno31 cst vvd dt n1 pp-f dt j p-acp dt n1, r-crq av p-acp po31 n1 vbds pc-acp vvi dt j n1 p-acp j n2-vvg p-acp dt n1. (9) chapter (DIV1) 157 Page 124
1350 1. The breast was to be given to God ▪ for what was given to the Priests was given to God, because it was given to the Priest for the attending on the service of God. 1. The breast was to be given to God ▪ for what was given to the Priests was given to God, Because it was given to the Priest for the attending on the service of God. crd dt n1 vbds pc-acp vbi vvn p-acp np1 ▪ p-acp r-crq vbds vvn p-acp dt n2 vbds vvn p-acp np1, c-acp pn31 vbds vvn p-acp dt n1 p-acp dt vvg p-acp dt n1 pp-f np1. (9) chapter (DIV1) 158 Page 124
1351 This may teach us to give up our breasts, hearts, affections to God in holiness and ob•dience, My Son give me thine heart. This may teach us to give up our breasts, hearts, affections to God in holiness and ob•dience, My Son give me thine heart. d vmb vvi pno12 pc-acp vvi a-acp po12 n2, n2, n2 p-acp np1 p-acp n1 cc n1, po11 n1 vvb pno11 po21 n1. (9) chapter (DIV1) 158 Page 125
1352 Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, cc p-acp d po21 n1, cc p-acp d po21 n1. (9) chapter (DIV1) 158 Page 125
1353 2. The breast was to be waved before the Lord, or shaken to and fro. The original word is taken for sifting with a five: 2. The breast was to be waved before the Lord, or shaken to and from. The original word is taken for sifting with a five: crd dt n1 vbds pc-acp vbi vvn p-acp dt n1, cc vvn p-acp cc av. dt j-jn n1 vbz vvn p-acp vvg p-acp dt crd: (9) chapter (DIV1) 159 Page 125
1354 so this waving of the breast may teach us what stir•ings of heart, what lively workings of spirit and affections there should be in Christians in performing services to the Lord. so this waving of the breast may teach us what stir•ings of heart, what lively workings of Spirit and affections there should be in Christians in performing services to the Lord. av d vvg pp-f dt n1 vmb vvi pno12 r-crq vvz pp-f n1, q-crq j n2 pp-f n1 cc n2 a-acp vmd vbi p-acp np1 p-acp vvg n2 p-acp dt n1. (9) chapter (DIV1) 159 Page 125
1355 It is not a dead soul without spiritual, life and motion, which the Lord regardeth, It is not a dead soul without spiritual, life and motion, which the Lord Regardeth, pn31 vbz xx dt j n1 p-acp j, n1 cc n1, r-crq dt n1 vvz, (9) chapter (DIV1) 159 Page 125
1356 but it is a wave-breast that he calleth for, an active heart and soul, a stirring spirit like that of David, Bless the Lord O my soul, but it is a wave-breast that he calls for, an active heart and soul, a stirring Spirit like that of David, Bless the Lord Oh my soul, cc-acp pn31 vbz dt n1 cst pns31 vvz p-acp, dt j n1 cc n1, dt j-vvg n1 av-j d pp-f np1, vvb dt n1 uh po11 n1, (9) chapter (DIV1) 159 Page 125
1357 and all that is within me bless his holy name. and all that is within me bless his holy name. cc d cst vbz p-acp pno11 vvi po31 j n1. (9) chapter (DIV1) 159 Page 125
1358 3. The right shoulder was to be heaved up before the Lord, or to be lifted up. 3. The right shoulder was to be heaved up before the Lord, or to be lifted up. crd dt j-jn n1 vbds pc-acp vbi vvn a-acp p-acp dt n1, cc pc-acp vbi vvn a-acp. (9) chapter (DIV1) 160 Page 125
1359 This may •each Christians to lift up their souls to the Lord as David, Vnto thee O Lord do I lift up my soul: This may •each Christians to lift up their Souls to the Lord as David, Unto thee Oh Lord do I lift up my soul: d vmb vvi np1 pc-acp vvi a-acp po32 n2 p-acp dt n1 p-acp np1, p-acp pno21 uh n1 vdb pns11 vvi a-acp po11 n1: (9) chapter (DIV1) 160 Page 125
1360 to seek the things which are above where Christ sitteth on the right hand of God, •o set their affections on things above, not on things on the earth, to have their conversation in Heaven. to seek the things which Are above where christ Sitteth on the right hand of God, •o Set their affections on things above, not on things on the earth, to have their Conversation in Heaven. pc-acp vvi dt n2 r-crq vbr p-acp n1 np1 vvz p-acp dt j-jn n1 pp-f np1, av vvd po32 n2 p-acp n2 a-acp, xx p-acp n2 p-acp dt n1, pc-acp vhi po32 n1 p-acp n1. (9) chapter (DIV1) 160 Page 125
1361 These parts being to 〈 ◊ 〉 given to the Priests by the Lord his command, here we have another ground esta•lishing the maintenance of Gospel Ministers •ecording to that of the Apostle mentioned be•. These parts being to 〈 ◊ 〉 given to the Priests by the Lord his command, Here we have Another ground esta•lishing the maintenance of Gospel Ministers •ecording to that of the Apostle mentioned be•. np1 n2 vbg p-acp 〈 sy 〉 vvn p-acp dt n2 p-acp dt n1 po31 n1, av pns12 vhb j-jn n1 vvg dt n1 pp-f n1 n2 vvg p-acp d pp-f dt n1 vvn n1. (9) chapter (DIV1) 160 Page 125
1362 The rest of the flesh of the peace-offerings ••ting to be eaten by him that brought the •••rtices, with his houshold, rejoycing in the Lord, may teach Christians that as Christ offered up himself in sacrifice to God to satisfie his justice for the sins of his people, The rest of the Flesh of the peace-offerings ••ting to be eaten by him that brought the •••rtices, with his household, rejoicing in the Lord, may teach Christians that as christ offered up himself in sacrifice to God to satisfy his Justice for the Sins of his people, dt n1 pp-f dt n1 pp-f dt n2 vvg pc-acp vbi vvn p-acp pno31 cst vvd dt n2, p-acp po31 n1, vvg p-acp dt n1, vmb vvi np1 cst p-acp np1 vvd a-acp px31 p-acp n1 p-acp np1 pc-acp vvi po31 n1 p-acp dt n2 pp-f po31 n1, (9) chapter (DIV1) 161 Page 126
1363 so he inviteth them to feed and feast upon him by faith, with rejoycing, with joy of the holy Ghost: so he Inviteth them to feed and feast upon him by faith, with rejoicing, with joy of the holy Ghost: av pns31 vvz pno32 pc-acp vvi cc vvi p-acp pno31 p-acp n1, p-acp vvg, p-acp n1 pp-f dt j n1: (9) chapter (DIV1) 161 Page 126
1364 this they should do in reading and hearing the Gospel, in meditating upon the word, upon Christ and the things of Christ. this they should do in reading and hearing the Gospel, in meditating upon the word, upon christ and the things of christ. d pns32 vmd vdi p-acp vvg cc vvg dt n1, p-acp vvg p-acp dt n1, p-acp np1 cc dt n2 pp-f np1. (9) chapter (DIV1) 161 Page 126
1365 And in the use of the Lords supper, I conceive this feasting upon the remainder of the facrifice was a special act of Communion which the people of Israel had with God, part of the beast being offered to God on the Altar, part being given to God for the use of his Priests, And in the use of the lords supper, I conceive this feasting upon the remainder of the facrifice was a special act of Communion which the people of Israel had with God, part of the beast being offered to God on the Altar, part being given to God for the use of his Priests, cc p-acp dt n1 pp-f dt n2 n1, pns11 vvb d n-vvg p-acp dt n1 pp-f dt vvb vbds dt j n1 pp-f n1 r-crq dt n1 pp-f np1 vhd p-acp np1, n1 pp-f dt n1 vbg vvn p-acp np1 p-acp dt n1, n1 vbg vvn p-acp np1 p-acp dt n1 pp-f po31 n2, (9) chapter (DIV1) 161 Page 126
1366 and the remaining part being eaten by him and his houshold who presented his sacrifice: and the remaining part being eaten by him and his household who presented his sacrifice: cc dt j-vvg n1 vbg vvn p-acp pno31 cc po31 n1 r-crq vvd po31 n1: (9) chapter (DIV1) 161 Page 126
1367 so that in this ordinance they had special fellowship with God, shewing the great priviledge of true believers who have fellowship with the Father and with his Son Jesus Christ. so that in this Ordinance they had special fellowship with God, showing the great privilege of true believers who have fellowship with the Father and with his Son jesus christ. av cst p-acp d n1 pns32 vhd j n1 p-acp np1, vvg dt j n1 pp-f j n2 r-crq vhb n1 p-acp dt n1 cc p-acp po31 n1 np1 np1. (9) chapter (DIV1) 161 Page 126
1368 Saith the Lord Christ, Behold I stand at the door and knock, if any man hear my voice and open the door, I will come in to him and sup with him and he with me: Says the Lord christ, Behold I stand At the door and knock, if any man hear my voice and open the door, I will come in to him and sup with him and he with me: vvz dt n1 np1, vvb pns11 vvb p-acp dt n1 cc n1, cs d n1 vvb po11 n1 cc vvi dt n1, pns11 vmb vvi p-acp p-acp pno31 cc vvi p-acp pno31 cc pns31 p-acp pno11: (9) chapter (DIV1) 161 Page 126
1369 How careful should Christians be to keep constant communion with God, that their negligence may not deprive them of this blessed priviledge? Saith the Apostle, Behold Israel after the flesh: How careful should Christians be to keep constant communion with God, that their negligence may not deprive them of this blessed privilege? Says the Apostle, Behold Israel After the Flesh: c-crq j vmd njpg2 vbb p-acp vvi j n1 p-acp np1, cst po32 n1 vmb xx vvi pno32 pp-f d j-vvn n1? vvz dt n1, vvb np1 p-acp dt n1: (9) chapter (DIV1) 161 Page 126
1370 are not they that eat of the sacrifices partakers of the Altar? I conceive the Apos•le in this place sheweth the Christian Corinthians that it was not lawful for them to feast with their Idolatrous neighbours in their Idol-Temples, upon the remainders of their sacrifices offered to Idols, Are not they that eat of the Sacrifices partakers of the Altar? I conceive the Apos•le in this place shows the Christian Corinthians that it was not lawful for them to feast with their Idolatrous neighbours in their Idol-Temples, upon the remainders of their Sacrifices offered to Idols, vbr xx pns32 d vvi pp-f dt n2 n2 pp-f dt n1? pns11 vvb dt n1 p-acp d n1 vvz dt njp np1 cst pn31 vbds xx j p-acp pno32 pc-acp vvi p-acp po32 j n2 p-acp po32 n2, p-acp dt n2 pp-f po32 n2 vvn p-acp n2, (9) chapter (DIV1) 161 Page 127
1371 because their feasts were Idolatrous and kept in honour of their IIdols: so the Israelites in eating of their peace-offering, were partakers of, or with the Altar: Because their feasts were Idolatrous and kept in honour of their IIdols: so the Israelites in eating of their peace-offering, were partakers of, or with the Altar: c-acp po32 n2 vbdr j cc vvn p-acp n1 pp-f po32 n2: av dt np1 p-acp vvg pp-f po32 j, vbdr n2 pp-f, cc p-acp dt n1: (9) chapter (DIV1) 161 Page 127
1372 the Altar had part, and they had part, then saith he, the things which the Gentiles sacrifice, they sacrifice to Divels and not to God, the Altar had part, and they had part, then Says he, the things which the Gentiles sacrifice, they sacrifice to Devils and not to God, dt n1 vhd n1, cc pns32 vhd n1, av vvz pns31, dt n2 r-crq dt n2-j n1, pns32 vvb p-acp n2 cc xx p-acp np1, (9) chapter (DIV1) 161 Page 127
1373 and I would not that ye should have fellowship with Divels: and I would not that you should have fellowship with Devils: cc pns11 vmd xx cst pn22 vmd vhi n1 p-acp n2: (9) chapter (DIV1) 161 Page 127
1374 the Gentiles in scrificing to Idols sacrificed to Divels, and when they offered part of the sacrifice upon the Idols Altar, the Gentiles in scrificing to Idols sacrificed to Devils, and when they offered part of the sacrifice upon the Idols Altar, dt n2-j p-acp vvg p-acp n2 vvn p-acp n2, cc c-crq pns32 vvd n1 pp-f dt n1 p-acp dt n2 n1, (9) chapter (DIV1) 161 Page 127
1375 and feasted and fed upon the rest in honour of these Idols, they had fellowship with Divels: and feasted and fed upon the rest in honour of these Idols, they had fellowship with Devils: cc vvd cc vvn p-acp dt n1 p-acp n1 pp-f d n2, pns32 vhd n1 p-acp n2: (9) chapter (DIV1) 161 Page 127
1376 and on the other side, the godly Israelitet in the time of the old Testament, offering part of their peace-offerings to God upon the Altar, and on the other side, the godly Israelitet in the time of the old Testament, offering part of their peace-offerings to God upon the Altar, cc p-acp dt j-jn n1, dt j np1 p-acp dt n1 pp-f dt j n1, vvg n1 pp-f po32 n2 p-acp np1 p-acp dt n1, (9) chapter (DIV1) 161 Page 127
1377 and presenting part of it to him for the use of his Priests by his command, and presenting part of it to him for the use of his Priests by his command, cc vvg n1 pp-f pn31 p-acp pno31 p-acp dt n1 pp-f po31 n2 p-acp po31 n1, (9) chapter (DIV1) 161 Page 127
1378 and then feeding upon the rest, had fellowship with God. and then feeding upon the rest, had fellowship with God. cc av vvg p-acp dt n1, vhd n1 p-acp np1. (9) chapter (DIV1) 161 Page 127
1379 The Lord Christ having offered up himself to God for his people, doth also now offer himself to his people, that they may feed upon him, The Lord christ having offered up himself to God for his people, does also now offer himself to his people, that they may feed upon him, dt n1 np1 vhg vvn a-acp px31 p-acp np1 p-acp po31 n1, vdz av av vvi px31 p-acp po31 n1, cst pns32 vmb vvi p-acp pno31, (9) chapter (DIV1) 161 Page 127
1380 and in feeding upon him by faith, may have communion with the Father and the Son. So much of Sacraments and sacrifices. and in feeding upon him by faith, may have communion with the Father and the Son. So much of Sacraments and Sacrifices. cc p-acp vvg p-acp pno31 p-acp n1, vmb vhi n1 p-acp dt n1 cc dt n1 av d pp-f n2 cc n2. (9) chapter (DIV1) 161 Page 127
1381 Now in the third place may be considered, sacred Persons, and things subservient to sacred or holy uses: and first the Persons; Now in the third place may be considered, sacred Persons, and things subservient to sacred or holy uses: and First the Persons; av p-acp dt ord n1 vmb vbi vvn, j n2, cc n2 fw-fr p-acp j cc j n2: cc ord dt n2; (9) chapter (DIV1) 162 Page 127
1382 and among these Priests, and principally the highpriests or Cheif preists: and among these Priests, and principally the highpriests or Chief Priests: cc p-acp d n2, cc av-j dt n2 cc j-jn n2: (9) chapter (DIV1) 162 Page 127
1383 this officer was an eminent type of the Lord Jesus Christ, and, 1. In regard of his commission or calling to the Office. this officer was an eminent type of the Lord jesus christ, and, 1. In regard of his commission or calling to the Office. d n1 vbds dt j n1 pp-f dt n1 np1 np1, cc, crd p-acp n1 pp-f po31 n1 cc vvg p-acp dt n1. (9) chapter (DIV1) 162 Page 128
1384 No man taketh this honour unto himself but he that is called of God as was Aaron. No man Takes this honour unto himself but he that is called of God as was Aaron. dx n1 vvz d n1 p-acp px31 p-acp pns31 cst vbz vvn pp-f np1 a-acp vbds np1. (9) chapter (DIV1) 162 Page 128
1385 So also Christ glorified not himself to be made an high priest, but he that said unto him thou art my Son this day have I begotten thee. So also christ glorified not himself to be made an high priest, but he that said unto him thou art my Son this day have I begotten thee. av av np1 vvn xx px31 pc-acp vbi vvn dt j n1, cc-acp pns31 cst vvd p-acp pno31 pns21 vb2r po11 n1 d n1 vhb pns11 vvn pno21. (9) chapter (DIV1) 162 Page 128
1386 As he saith also in another place, Thou art a Priest for ever after the order of Melchisedeck. As he Says also in Another place, Thou art a Priest for ever After the order of Melchisedeck. c-acp pns31 vvz av p-acp j-jn n1, pns21 vb2r dt n1 c-acp av c-acp dt n1 pp-f np1. (9) chapter (DIV1) 162 Page 128
1387 The Lord Christ as he was man, was immediately called of God to his office: The Lord christ as he was man, was immediately called of God to his office: dt n1 np1 c-acp pns31 vbds n1, vbds av-j vvn pp-f np1 p-acp po31 n1: (9) chapter (DIV1) 162 Page 128
1388 As he is God, the act of calling was his as well as the Fathers, their acts being the same. As he is God, the act of calling was his as well as the Father's, their acts being the same. c-acp pns31 vbz np1, dt n1 pp-f vvg vbds png31 p-acp av c-acp dt n2, po32 n2 vbg dt d. (9) chapter (DIV1) 162 Page 128
1389 So God saith of Christ as he is man, Behold my servant whom I have chosen. So God Says of christ as he is man, Behold my servant whom I have chosen. av np1 vvz pp-f np1 c-acp pns31 vbz n1, vvb po11 n1 ro-crq pns11 vhb vvn. (9) chapter (DIV1) 162 Page 128
1390 He was called and chosen of God to be an eternal high-priest; He was called and chosen of God to be an Eternal High Priest; pns31 vbds vvn cc vvn pp-f np1 pc-acp vbi dt j n1; (9) chapter (DIV1) 162 Page 128
1391 and how wonderfully was his calling and commission ratified and evidenced by many infallible signs and tokens! and how wonderfully was his calling and commission ratified and evidenced by many infallible Signs and tokens! cc c-crq av-j vbds po31 n-vvg cc n1 vvn cc vvn p-acp d j n2 cc n2! (9) chapter (DIV1) 162 Page 128
1392 When he had cured a Leprous person, he said, Go thy way ▪ shew thy self to the Priest, When he had cured a Leprous person, he said, Go thy Way ▪ show thy self to the Priest, c-crq pns31 vhd vvn dt j n1, pns31 vvd, vvb po21 n1 ▪ vvi po21 n1 p-acp dt n1, (9) chapter (DIV1) 162 Page 128
1393 and offer the gift that Moses commanded for a Testimony to them, that this work may witness that I am called and sent of God: and offer the gift that Moses commanded for a Testimony to them, that this work may witness that I am called and sent of God: cc vvi dt n1 cst np1 vvd p-acp dt n1 p-acp pno32, cst d n1 vmb vvi cst pns11 vbm vvn cc vvn pp-f np1: (9) chapter (DIV1) 162 Page 128
1394 and when he had cast a Divel out of the Dumb man that was possessed, and when he had cast a devil out of the Dumb man that was possessed, cc c-crq pns31 vhd vvn dt n1 av pp-f dt j n1 cst vbds vvn, (9) chapter (DIV1) 162 Page 128
1395 so that the dumb spake, the multudes marv•lled saying, It was never so seen in Israel; so that the dumb spoke, the multudes marv•lled saying, It was never so seen in Israel; av cst dt j vvd, dt n2 vvd vvg, pn31 vbds av-x av vvn p-acp np1; (9) chapter (DIV1) 162 Page 128
1396 since Israel was a Nation and a Church, there never was a man raised up among them gave such evidence that he was called of God. since Israel was a nation and a Church, there never was a man raised up among them gave such evidence that he was called of God. p-acp np1 vbds dt n1 cc dt n1, a-acp av vbds dt n1 vvd a-acp p-acp pno32 vvd d n1 cst pns31 vbds vvn pp-f np1. (9) chapter (DIV1) 162 Page 128
1397 Nicodemus though a young Scholar in the School of Christ, saith unto him, We know that thou art a teacher come from God, Nicodemus though a young Scholar in the School of christ, Says unto him, We know that thou art a teacher come from God, np1 cs dt j n1 p-acp dt n1 pp-f np1, vvz p-acp pno31, pns12 vvb cst pns21 vb2r dt n1 vvb p-acp np1, (9) chapter (DIV1) 162 Page 128
1398 for no •an can do these miracles that thou dost except God be with him. Had he known Christ more perfectly, he might have said, except God be in him, for no •an can do these Miracles that thou dost except God be with him. Had he known christ more perfectly, he might have said, except God be in him, c-acp dx n1 vmb vdi d n2 cst pns21 vd2 vvi np1 vbb p-acp pno31. vhd pns31 vvn np1 av-dc av-j, pns31 vmd vhi vvn, c-acp np1 vbb p-acp pno31, (9) chapter (DIV1) 162 Page 128
1399 except he be personally united to God; except he be personally united to God; c-acp pns31 vbb av-j vvn p-acp np1; (9) chapter (DIV1) 162 Page 129
1400 for Christ did these things by his own authority, and by his own power had declared so much, for christ did these things by his own Authority, and by his own power had declared so much, p-acp np1 vdd d n2 p-acp po31 d n1, cc p-acp po31 d n1 vhd vvn av av-d, (9) chapter (DIV1) 162 Page 129
1401 and yet such was the ignorance or insolence of the chief-priests and Elders, that they took upon them to examine him saying, By what authority dost thou these things, and yet such was the ignorance or insolence of the Chief-priests and Elders, that they took upon them to examine him saying, By what Authority dost thou these things, cc av d vbds dt n1 cc n1 pp-f dt n2 cc n2-jn, cst pns32 vvd p-acp pno32 pc-acp vvi pno31 vvg, p-acp r-crq n1 vd2 pns21 d n2, (9) chapter (DIV1) 162 Page 129
1402 and who gave thee this authority? Had they not been grossely (if not wilfully) blind, they might have seen his authority abundantly and most gloriously confirmed by his mighty works. and who gave thee this Authority? Had they not been grossly (if not wilfully) blind, they might have seen his Authority abundantly and most gloriously confirmed by his mighty works. cc r-crq vvd pno21 d n1? vhd pns32 xx vbn av-j (cs xx av-j) vvi, pns32 vmd vhi vvn po31 n1 av-j cc av-ds av-j vvn p-acp po31 j n2. (9) chapter (DIV1) 162 Page 129
1403 1. Here see the unspeakable goodness of God, instead of those imperfect High-priests under the old Testament, to call one to the office who is most perfect every way, even the man Christ Jesus, personally united to his only and eternal Son, 1. Here see the unspeakable Goodness of God, instead of those imperfect Highpriests under the old Testament, to call one to the office who is most perfect every Way, even the man christ jesus, personally united to his only and Eternal Son, crd av vvi dt j n1 pp-f np1, av pp-f d j n2 p-acp dt j n1, pc-acp vvi pi p-acp dt n1 r-crq vbz av-ds j d n1, av dt n1 np1 np1, av-j vvn p-acp po31 j cc j n1, (9) chapter (DIV1) 163 Page 129
1404 even one who is holy, harmless, undefiled, separate from sinners, and made higher then the Heavens, one who continueth ever, even one who is holy, harmless, undefiled, separate from Sinners, and made higher then the Heavens, one who Continueth ever, av crd r-crq vbz j, j, j, vvb p-acp n2, cc vvd jc cs dt n2, crd r-crq vvz av, (9) chapter (DIV1) 163 Page 129
1405 and hath an unchangeable Priesthood, being able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. and hath an unchangeable Priesthood, being able to save them to the uttermost that come unto God by him, seeing he ever lives to make Intercession for them. cc vhz dt j-u n1, vbg j pc-acp vvi pno32 p-acp dt j cst vvb p-acp np1 p-acp pno31, vvg pns31 av vvz pc-acp vvi n1 p-acp pno32. (9) chapter (DIV1) 163 Page 129
1406 2. Therefore neglect not to come to him, and to God by him. And, 2. Therefore neglect not to come to him, and to God by him. And, crd av vvb xx pc-acp vvi p-acp pno31, cc p-acp np1 p-acp pno31. cc, (9) chapter (DIV1) 164 Page 129
1407 3. If ye come to him in truth, doubt not but he will save you to the uttermost, having a peculiar call from God for this end above all other creatures in heaven and earth. 3. If you come to him in truth, doubt not but he will save you to the uttermost, having a peculiar call from God for this end above all other creatures in heaven and earth. crd cs pn22 vvb p-acp pno31 p-acp n1, vvb xx p-acp pns31 vmb vvi pn22 p-acp dt j, vhg dt j n1 p-acp np1 p-acp d n1 p-acp d j-jn n2 p-acp n1 cc n1. (9) chapter (DIV1) 165 Page 129
1408 4. See the humility of the man Christ, who did not usurp this high office and dignity, 4. See the humility of the man christ, who did not usurp this high office and dignity, crd n1 dt n1 pp-f dt n1 np1, r-crq vdd xx vvi d j n1 cc n1, (9) chapter (DIV1) 166 Page 129
1409 but took it upon him as called of God: but took it upon him as called of God: cc-acp vvd pn31 p-acp pno31 c-acp vvn pp-f np1: (9) chapter (DIV1) 166 Page 129
1410 How great is their presumption who rashly thrust themselves into such imployments in the Church to wch they were never called of God. How great is their presumption who rashly thrust themselves into such employments in the Church to which they were never called of God. c-crq j vbz po32 n1 r-crq av-j vvd px32 p-acp d n2 p-acp dt n1 p-acp r-crq pns32 vbdr av-x vvn pp-f np1. (9) chapter (DIV1) 166 Page 130
1411 2. In respect of his annointing, but of that I have spoken in the meat-offering. 2. In respect of his anointing, but of that I have spoken in the Meat offering. crd p-acp n1 pp-f po31 vvg, cc-acp pp-f cst pns11 vhb vvn p-acp dt j. (9) chapter (DIV1) 167 Page 130
1412 3. The garments and ornaments of the High-priest were expresly appointed by the Lord, who gave particular directions about them. 3. The garments and Ornament of the High priest were expressly appointed by the Lord, who gave particular directions about them. crd dt n2 cc n2 pp-f dt n1 vbdr av-j vvn p-acp dt n1, r-crq vvd j n2 p-acp pno32. (9) chapter (DIV1) 168 Page 130
1413 These things might seem to be of small moment considered in themselves, but the spiritual mysteries are to be regarded which were shadowed by them. These things might seem to be of small moment considered in themselves, but the spiritual Mysteres Are to be regarded which were shadowed by them. np1 n2 vmd vvi pc-acp vbi pp-f j n1 vvn p-acp px32, cc-acp dt j n2 vbr pc-acp vbi vvn r-crq vbdr vvn p-acp pno32. (9) chapter (DIV1) 168 Page 130
1414 1. In General, They are called holy Garments for glory and for beauty. 1. In General, They Are called holy Garments for glory and for beauty. crd p-acp n1, pns32 vbr vvn j n2 p-acp n1 cc p-acp n1. (9) chapter (DIV1) 169 Page 130
1415 I conceive these may signifie the perfect holiness, the incomparable beauty and glory of the Lord Jesus. I conceive these may signify the perfect holiness, the incomparable beauty and glory of the Lord jesus. pns11 vvb d vmb vvi dt j n1, dt j n1 cc n1 pp-f dt n1 np1. (9) chapter (DIV1) 169 Page 130
1416 His perfect holiness both in his state of humiliation and exaltation, his beauty & glory chiefly in his state of exaltation, His perfect holiness both in his state of humiliation and exaltation, his beauty & glory chiefly in his state of exaltation, po31 j n1 av-d p-acp po31 n1 pp-f n1 cc n1, po31 n1 cc n1 av-jn p-acp po31 n1 pp-f n1, (9) chapter (DIV1) 169 Page 130
1417 as he now sitteth on the right hand of God. as he now Sitteth on the right hand of God. c-acp pns31 av vvz p-acp dt j-jn n1 pp-f np1. (9) chapter (DIV1) 169 Page 130
1418 Labour for an eye of faith to behold the beauty and glory of the Lord Jesus Christ, which if it were clearly discerned, would eclipse all worldly glory, take off the gloss of the creatures and make them appear as dead and withered things. Labour for an eye of faith to behold the beauty and glory of the Lord jesus christ, which if it were clearly discerned, would eclipse all worldly glory, take off the gloss of the creatures and make them appear as dead and withered things. n1 p-acp dt n1 pp-f n1 pc-acp vvi dt n1 cc n1 pp-f dt n1 np1 np1, r-crq cs pn31 vbdr av-j vvn, vmd vvi d j n1, vvb a-acp dt n1 pp-f dt n2 cc vvi pno32 vvi c-acp j cc j-vvn n2. (9) chapter (DIV1) 169 Page 130
1419 The reason why we are so ensnared with earthly vanities is, because we look upon things in a carnal manner with fleshly eyes, not with a spiritual eye of faith, not with such an eye as Moses did, seeing him him who is invisible, and so despising earthly things. The reason why we Are so Ensnared with earthly vanities is, Because we look upon things in a carnal manner with fleshly eyes, not with a spiritual eye of faith, not with such an eye as Moses did, seeing him him who is invisible, and so despising earthly things. dt n1 c-crq pns12 vbr av vvn p-acp j n2 vbz, c-acp pns12 vvb p-acp n2 p-acp dt j n1 p-acp j n2, xx p-acp dt j n1 pp-f n1, xx p-acp d dt n1 c-acp np1 vdd, vvg pno31 pno31 r-crq vbz j, cc av vvg j n2. (9) chapter (DIV1) 169 Page 130
1420 Labour for union with Christ, that partaking of his Spirit ye may partake of his holiness and graces, Labour for Union with christ, that partaking of his Spirit you may partake of his holiness and graces, n1 p-acp n1 p-acp np1, cst vvg pp-f po31 n1 pn22 vmb vvi pp-f po31 n1 cc n2, (9) chapter (DIV1) 169 Page 130
1421 and so of his beauty and glory. and so of his beauty and glory. cc av pp-f po31 n1 cc n1. (9) chapter (DIV1) 169 Page 131
1422 Holiness beautifieth and adorneth the soul and ptepareth it for perfection of heavenly beauty and glory, Holiness beautifieth and adorneth the soul and ptepareth it for perfection of heavenly beauty and glory, n1 vvz cc vvz dt n1 cc vvz pn31 p-acp n1 pp-f j n1 cc n1, (9) chapter (DIV1) 169 Page 131
1423 whereas sin doth both defile and disfigure the soul, filling it with deformity. This being noted in general I intend to mention some few of the particulars. whereas since does both defile and disfigure the soul, filling it with deformity. This being noted in general I intend to mention Some few of the particulars. cs n1 vdz d vvi cc vvi dt n1, vvg pn31 p-acp n1. np1 vbg vvn p-acp n1 pns11 vvb pc-acp vvi d d pp-f dt n2-j. (9) chapter (DIV1) 169 Page 131
1424 First, The two precious stones upon the two shoulders of the Ephod, or Priestly Robe, wherein were ingraven the Names of the twelve tribes of Israel, six in one stone and six in the other, so that the high-priest bare their Names upon his two shoulders. First, The two precious stones upon the two shoulders of the Ephod, or Priestly Robe, wherein were engraven the Names of the twelve tribes of Israel, six in one stone and six in the other, so that the High Priest bore their Names upon his two shoulders. ord, dt crd j n2 p-acp dt crd n2 pp-f dt n1, cc j n1, c-crq vbdr vvn dt n2 pp-f dt crd n2 pp-f np1, crd p-acp crd n1 cc crd p-acp dt n-jn, av cst dt n1 vvd po32 n2 p-acp po31 crd n2. (9) chapter (DIV1) 170 Page 131
1425 1. This may note unto us, the support which the Lord giveth unto his Church and to all the living members of it. 1. This may note unto us, the support which the Lord gives unto his Church and to all the living members of it. crd d vmb vvi p-acp pno12, dt n1 r-crq dt n1 vvz p-acp po31 n1 cc p-acp d dt j-vvg n2 pp-f pn31. (9) chapter (DIV1) 171 Page 131
1426 He beareth them as it were upon his shoulders, Hence it is that his little flock hath been preserved in the midst of so many wolves from age to age, Vpon this rock I will build my Church, He bears them as it were upon his shoulders, Hence it is that his little flock hath been preserved in the midst of so many wolves from age to age, Upon this rock I will built my Church, pns31 vvz pno32 p-acp pn31 vbdr p-acp po31 n2, av pn31 vbz cst po31 j n1 vhz vbn vvn p-acp dt n1 pp-f av d n2 p-acp n1 p-acp n1, p-acp d n1 pns11 vmb vvi po11 n1, (9) chapter (DIV1) 171 Page 131
1427 aud the gates of Hell shall not prevail against it. and the gates of Hell shall not prevail against it. cc dt n2 pp-f n1 vmb xx vvi p-acp pn31. (9) chapter (DIV1) 171 Page 131
1428 What a blessed priviledge have they that are in Christ, being built upon him as a rock immoveable, What a blessed privilege have they that Are in christ, being built upon him as a rock immoveable, q-crq dt j-vvn n1 vhb pns32 d vbr p-acp np1, vbg vvn p-acp pno31 p-acp dt n1 j, (9) chapter (DIV1) 171 Page 131
1429 and upheld by him, born upon his shoulders who is their eternal high-priest. and upheld by him, born upon his shoulders who is their Eternal High Priest. cc vvd p-acp pno31, vvn p-acp po31 n2 r-crq vbz po32 j n1. (9) chapter (DIV1) 171 Page 131
1430 2. See how precious the people of Christ are in his account, as if their names were engraven in precious stones and set in ouches or bosses of Gold. 2. See how precious the people of christ Are in his account, as if their names were engraven in precious stones and Set in Ouches or boss's of Gold. crd vvb c-crq j dt n1 pp-f np1 vbr p-acp po31 n1, c-acp cs po32 n2 vbdr vvn p-acp j n2 cc vvn p-acp n2 cc n2 pp-f n1. (9) chapter (DIV1) 172 Page 131
1431 2. The breast-plate of Iudgement, in which was to be set four rows of precious stones, three in a row, in all twelve stones of several kinds, 2. The breastplate of Judgement, in which was to be Set four rows of precious stones, three in a row, in all twelve stones of several Kinds, crd dt n1 pp-f n1, p-acp r-crq vbds pc-acp vbi vvn crd n2 pp-f j n2, crd p-acp dt n1, p-acp d crd n2 pp-f j n2, (9) chapter (DIV1) 173 Page 131
1432 and in these again were ingraven the twelve names of the twelve Tribes of Israel and so Aaron was to bear the Names of the Children of Israel in the breast-plate of judgment upon his heart, and in these again were engraven the twelve names of the twelve Tribes of Israel and so Aaron was to bear the Names of the Children of Israel in the breastplate of judgement upon his heart, cc p-acp d av vbdr vvn dt crd n2 pp-f dt crd n2 pp-f np1 cc av np1 vbds pc-acp vvi dt n2 pp-f dt n2 pp-f np1 p-acp dt n1 pp-f n1 p-acp po31 n1, (9) chapter (DIV1) 173 Page 112
1433 when he went into the holy place, for a memorial before the Lord continually. when he went into the holy place, for a memorial before the Lord continually. c-crq pns31 vvd p-acp dt j n1, p-acp dt n1 p-acp dt n1 av-j. (9) chapter (DIV1) 173 Page 112
1434 1. See the tender love and affection which the Lord Christ hath toward his people, he beareth them upon his breast, upon his heart continually; 1. See the tender love and affection which the Lord christ hath towards his people, he bears them upon his breast, upon his heart continually; crd n1 dt j n1 cc n1 r-crq dt n1 np1 vhz p-acp po31 n1, pns31 vvz pno32 p-acp po31 n1, p-acp po31 n1 av-j; (9) chapter (DIV1) 174 Page 112
1435 he shall feed his flock like a shepherd, he shall gather the Lambs with his arm and carry them in his bosom, next his heart, he shall feed his flock like a shepherd, he shall gather the Lambs with his arm and carry them in his bosom, next his heart, pns31 vmb vvi po31 n1 av-j dt n1, pns31 vmb vvi dt n2 p-acp po31 n1 cc vvi pno32 p-acp po31 n1, ord po31 n1, (9) chapter (DIV1) 174 Page 112
1436 and therefore it seemeth the Church prayes to Christ, set me as a seal upon thine heart: and Therefore it seems the Church prays to christ, Set me as a seal upon thine heart: cc av pn31 vvz dt n1 vvz p-acp np1, vvb pno11 p-acp dt n1 p-acp po21 n1: (9) chapter (DIV1) 174 Page 112
1437 that tender love which moved him to let out his heart blood for their redemption is still so powerful and prevailing with him that he beareth them upon his heart in heaven. that tender love which moved him to let out his heart blood for their redemption is still so powerful and prevailing with him that he bears them upon his heart in heaven. cst j n1 r-crq vvd pno31 pc-acp vvi av po31 n1 n1 p-acp po32 n1 vbz av av j cc j-vvg p-acp pno31 cst pns31 vvz pno32 p-acp po31 n1 p-acp n1. (9) chapter (DIV1) 174 Page 112
1438 2. Ought not Christians then to bear Christ upon their hearts, to entertain him to dwell in their hearts by faith, to cleave unto him in love, 2. Ought not Christians then to bear christ upon their hearts, to entertain him to dwell in their hearts by faith, to cleave unto him in love, crd vmd xx np1 av pc-acp vvi np1 p-acp po32 n2, pc-acp vvi pno31 pc-acp vvi p-acp po32 n2 p-acp n1, pc-acp vvi p-acp pno31 p-acp n1, (9) chapter (DIV1) 175 Page 112
1439 and walk in him following the guidance of his spirit? and walk in him following the guidance of his Spirit? cc vvi p-acp pno31 vvg dt n1 pp-f po31 n1? (9) chapter (DIV1) 175 Page 112
1440 3. Christ this eternal high-priest beareth the Names of his people upon his breast-plate or heart, now that he is in heaven, 3. christ this Eternal High Priest bears the Names of his people upon his breastplate or heart, now that he is in heaven, crd np1 d j n1 vvz dt n2 pp-f po31 n1 p-acp po31 n1 cc n1, av cst pns31 vbz p-acp n1, (9) chapter (DIV1) 176 Page 112
1441 before his Father, for a memorial before his face continually. I conceive this noteth Christ his intercession for his people; before his Father, for a memorial before his face continually. I conceive this notes christ his Intercession for his people; p-acp po31 n1, p-acp dt n1 p-acp po31 n1 av-j. pns11 vvb d vvz np1 po31 n1 p-acp po31 n1; (9) chapter (DIV1) 176 Page 112
1442 He presenteth their names before his Father in Heaven, as the High-priest did in the holy place on the earth, which was a figure of Heaven. He presents their names before his Father in Heaven, as the High priest did in the holy place on the earth, which was a figure of Heaven. pns31 vvz po32 n2 p-acp po31 n1 p-acp n1, c-acp dt n1 vdd p-acp dt j n1 p-acp dt n1, r-crq vbds dt n1 pp-f n1. (9) chapter (DIV1) 176 Page 112
1443 Blessed are they whose Names God the Father readeth engraven upon the breast-plate written upon the heart of his beloved Son, in whom he is well-pleased. Blessed Are they whose Names God the Father readeth engraven upon the breastplate written upon the heart of his Beloved Son, in whom he is wellpleased. j-vvn vbr pns32 r-crq n2 np1 dt n1 vvz vvn p-acp dt n1 vvn p-acp dt n1 pp-f po31 j-vvn n1, p-acp ro-crq pns31 vbz j. (9) chapter (DIV1) 176 Page 133
1444 What is there that such may not obtain of the Father through the Son? And how should all labour to give in their names, What is there that such may not obtain of the Father through the Son? And how should all labour to give in their names, q-crq vbz a-acp d d vmb xx vvi pp-f dt n1 p-acp dt n1? cc q-crq vmd d n1 pc-acp vvi p-acp po32 n2, (9) chapter (DIV1) 176 Page 133
1445 and to give up their hearts to Christ, that he may bear their names upon his heart for a memorial before the face of God continually. and to give up their hearts to christ, that he may bear their names upon his heart for a memorial before the face of God continually. cc pc-acp vvi a-acp po32 n2 p-acp np1, cst pns31 vmb vvi po32 n2 p-acp po31 n1 p-acp dt n1 p-acp dt n1 pp-f np1 av-j. (9) chapter (DIV1) 176 Page 133
1446 Thirdly, Vpon the hemme of the High-priests Robe were placed golden Bells, and Pomegranates, that his sound might be heard when he went in unto the holy place before the Lord, and when he came out: Thirdly, Upon the hem of the Highpriests Robe were placed golden Bells', and Pomegranates, that his found might be herd when he went in unto the holy place before the Lord, and when he Come out: ord, p-acp dt n1 pp-f dt n2 n1 vbdr vvn j n2, cc n2, cst po31 n1 vmd vbi vvn c-crq pns31 vvd p-acp p-acp dt j n1 p-acp dt n1, cc c-crq pns31 vvd av: (9) chapter (DIV1) 177 Page 133
1447 so the Lord Christ entring in to the most holy place in heaven, after his death and resurrection, maketh a most sweet and pleasing sound in the ears of his Father far, beyond that of golden bells; so the Lord christ entering in to the most holy place in heaven, After his death and resurrection, makes a most sweet and pleasing found in the ears of his Father Far, beyond that of golden Bells'; av dt n1 np1 vvg p-acp p-acp dt av-ds j n1 p-acp n1, p-acp po31 n1 cc n1, vvz dt av-ds j cc j-vvg n1 p-acp dt n2 pp-f po31 n1 av-j, p-acp d pp-f j n2; (9) chapter (DIV1) 177 Page 133
1448 his mediation and intercession in behalf of his people, grounded upon the merit of his death, sacrifice and satisfaction, maketh heavenly melody before his Father; his mediation and Intercession in behalf of his people, grounded upon the merit of his death, sacrifice and satisfaction, makes heavenly melody before his Father; po31 n1 cc n1 p-acp n1 pp-f po31 n1, vvn p-acp dt n1 pp-f po31 n1, n1 cc n1, vvz j n1 p-acp po31 n1; (9) chapter (DIV1) 177 Page 133
1449 Jesus the mediator of the new Covenant and the blood of sprinking, which speaketh better things than the blood of Abel. And these Pomegranates may well resemble the sweet savour of Christs sacrifice. jesus the Mediator of the new Covenant and the blood of sprinking, which speaks better things than the blood of Abel. And these Pomegranates may well resemble the sweet savour of Christ sacrifice. np1 dt n1 pp-f dt j n1 cc dt n1 pp-f vvg, r-crq vvz jc n2 cs dt n1 pp-f np1. cc d n2 vmb av vvi dt j n1 pp-f npg1 n1. (9) chapter (DIV1) 177 Page 133
1450 Again, Aarons bells were heard to sound, not only when he went in to the holy place, Again, Aaron's Bells' were herd to found, not only when he went in to the holy place, av, npg1 n2 vbdr vvn pc-acp vvi, xx av-j c-crq pns31 vvd p-acp p-acp dt j n1, (9) chapter (DIV1) 177 Page 133
1451 but also when he came out. but also when he Come out. cc-acp av c-crq pns31 vvd av. (9) chapter (DIV1) 177 Page 133
1452 Now although the Lord Christ as he is man continueth within the most holy place not made with hands, Now although the Lord christ as he is man Continueth within the most holy place not made with hands, av cs dt n1 np1 c-acp pns31 vbz n1 vvz p-acp dt av-ds j n1 xx vvn p-acp n2, (9) chapter (DIV1) 177 Page 133
1453 and doth not come out again, yet he sent down his spirit upon his Apostles soon after, and does not come out again, yet he sent down his Spirit upon his Apostles soon After, cc vdz xx vvi av av, av pns31 vvd a-acp po31 n1 p-acp po31 n2 av a-acp, (9) chapter (DIV1) 177 Page 133
1454 and caused these golden bells to give a most pleasant sound throughout the several Quarters of the world, publishing the glad tidings of pardon and salvation through Christ to the comfort and refreshing of many thousand souls, and caused these golden Bells' to give a most pleasant found throughout the several Quarters of the world, publishing the glad tidings of pardon and salvation through christ to the Comfort and refreshing of many thousand Souls, cc vvd d j n2 pc-acp vvi dt av-ds j vvi p-acp dt j n2 pp-f dt n1, vvg dt j n2 pp-f n1 cc n1 p-acp np1 p-acp dt n1 cc n-vvg pp-f d crd n2, (9) chapter (DIV1) 177 Page 134
1455 and the precious promises of the Gospel published in the name of Christ, were as Pomegranats that yeilded a pleasant smell to the reviving of many fainting hearts and drooping spirits. and the precious promises of the Gospel published in the name of christ, were as Pomegranates that yielded a pleasant smell to the reviving of many fainting hearts and drooping spirits. cc dt j n2 pp-f dt n1 vvn p-acp dt n1 pp-f np1, vbdr c-acp n2 cst vvd dt j n1 p-acp dt vvg pp-f d j-vvg n2 cc j-vvg n2. (9) chapter (DIV1) 177 Page 134
1456 Had we circumcised hearts and ears, gracious spirits, heavenly affections, how pleasant would the sound of the Gospel preached, Had we circumcised hearts and ears, gracious spirits, heavenly affections, how pleasant would the found of the Gospel preached, vhd pns12 vvn n2 cc n2, j n2, j n2, c-crq j vmd dt n1 pp-f dt n1 vvd, (9) chapter (DIV1) 177 Page 134
1457 how sweet would the promises of it be unto us? how sweet would the promises of it be unto us? c-crq j vmd dt n2 pp-f pn31 vbb p-acp pno12? (9) chapter (DIV1) 177 Page 134
1458 Fourthly, The Lord gave this Command, Thou shalt make a plate of pure Gold, and grave upon it like the engravings of a fignet, Holiness to the Lord, and this golden plate was put on the forefront of the Mitre, Fourthly, The Lord gave this Command, Thou shalt make a plate of pure Gold, and grave upon it like the engravings of a signet, Holiness to the Lord, and this golden plate was put on the forefront of the Mitre, ord, dt n1 vvd d n1, pns21 vm2 vvi dt n1 pp-f j n1, cc n1 p-acp pn31 av-j dt n2-vvg pp-f dt n1, n1 p-acp dt n1, cc d j n1 vbds vvn p-acp dt n1 pp-f dt n1, (9) chapter (DIV1) 178 Page 134
1459 and so to be worne on the forehead of the High-priest that he might bear the iniquity of the holy things which the Children of Israel should hallow in all their holy gifts, and so to be worn on the forehead of the High priest that he might bear the iniquity of the holy things which the Children of Israel should hallow in all their holy Gifts, cc av pc-acp vbi vvn p-acp dt n1 pp-f dt n1 cst pns31 vmd vvi dt n1 pp-f dt j n2 r-crq dt n2 pp-f np1 vmd vvi p-acp d po32 j n2, (9) chapter (DIV1) 178 Page 134
1460 and it was to be always upon his forehead, that they might be accepted before the Lord. and it was to be always upon his forehead, that they might be accepted before the Lord. cc pn31 vbds pc-acp vbi av p-acp po31 n1, cst pns32 vmd vbi vvn p-acp dt n1. (9) chapter (DIV1) 178 Page 134
1461 The Inscription I suppose may be read, either Holiness to the Lord, or, the Holiness of the Lord. The Inscription I suppose may be read, either Holiness to the Lord, or, the Holiness of the Lord. dt n1 pns11 vvb vmb vbi vvn, d n1 p-acp dt n1, cc, dt n1 pp-f dt n1. (9) chapter (DIV1) 178 Page 134
1462 1. Here see how the Lord Christ whose holiness and righteousness is of infinite worth and value, the holiness and righteousness of Iehovah, of him who is very God, taketh away the iniquities and pollutions of the duties, services, spiritual sacrifices offered by his people. 1. Here see how the Lord christ whose holiness and righteousness is of infinite worth and valve, the holiness and righteousness of Jehovah, of him who is very God, Takes away the iniquities and pollutions of the duties, services, spiritual Sacrifices offered by his people. crd av vvi c-crq dt n1 np1 rg-crq n1 cc n1 vbz pp-f j n1 cc n1, dt n1 cc n1 pp-f np1, pp-f pno31 r-crq vbz j np1, vvz av dt n2 cc n2 pp-f dt n2, n2, j n2 vvn p-acp po31 n1. (9) chapter (DIV1) 179 Page 134
1463 Aaron did bear these but in a figure and in a way of representation, Christ did really bear them, Aaron did bear these but in a figure and in a Way of representation, christ did really bear them, np1 vdd vvi d cc-acp p-acp dt n1 cc p-acp dt n1 pp-f n1, np1 vdd av-j vvi pno32, (9) chapter (DIV1) 179 Page 135
1464 and his holiness and righteousness of Jehovah is imputed to them, and is alone sufficient to take away all their uncleanness, and his holiness and righteousness of Jehovah is imputed to them, and is alone sufficient to take away all their uncleanness, cc po31 n1 cc n1 pp-f np1 vbz vvn p-acp pno32, cc vbz av-j j pc-acp vvi av d po32 n1, (9) chapter (DIV1) 179 Page 135
1465 and to procure acceptance for them. and to procure acceptance for them. cc pc-acp vvi n1 p-acp pno32. (9) chapter (DIV1) 179 Page 135
1466 How should Christians be humbled, that such is the corruption of their natures and imperfection of their graces, that the best of their services, the holiest of their offerings, have such iniquity cleaving to them, that they need the imputation of Christs righteousness to cover them. How should Christians be humbled, that such is the corruption of their nature's and imperfection of their graces, that the best of their services, the Holiest of their offerings, have such iniquity cleaving to them, that they need the imputation of Christ righteousness to cover them. q-crq vmd np1 vbi vvn, cst d vbz dt n1 pp-f po32 n2 cc n1 pp-f po32 n2, cst dt js pp-f po32 n2, dt js pp-f po32 n2, vhb d n1 vvg p-acp pno32, cst pns32 vvb dt n1 pp-f npg1 n1 pc-acp vvi pno32. (9) chapter (DIV1) 179 Page 135
1467 And again, this may comfort them that are in Christ, and are sincere in their services, And again, this may Comfort them that Are in christ, and Are sincere in their services, cc av, d vmb vvi pno32 cst vbr p-acp np1, cc vbr j p-acp po32 n2, (9) chapter (DIV1) 179 Page 135
1468 and stir them up to thankfulness, that such a precious remedy is provided them in this case, even the Holiness of Jehovah. and stir them up to thankfulness, that such a precious remedy is provided them in this case, even the Holiness of Jehovah. cc vvi pno32 a-acp p-acp n1, cst d dt j n1 vbz vvn pno32 p-acp d n1, av dt n1 pp-f np1. (9) chapter (DIV1) 179 Page 135
1469 2. This golden plate with this Inscription on the forehead of the High-priest, may intimate unto us, that God the Father in the forehead and face of his beloved Son, readeth such an inscription of perfect holiness and righteousness that beholding his people in him, he accepteth them as perfectly righteous through him: 2. This golden plate with this Inscription on the forehead of the High priest, may intimate unto us, that God the Father in the forehead and face of his Beloved Son, readeth such an inscription of perfect holiness and righteousness that beholding his people in him, he Accepteth them as perfectly righteous through him: crd d j n1 p-acp d n1 p-acp dt n1 pp-f dt n1, vmb vvi p-acp pno12, cst np1 dt n1 p-acp dt n1 cc n1 pp-f po31 j-vvn n1, vvz d dt n1 pp-f j n1 cc n1 cst vvg po31 n1 p-acp pno31, pns31 vvz pno32 a-acp av-j j p-acp pno31: (9) chapter (DIV1) 180 Page 135
1470 that as this golden plate with this inscription was placed so eminently on Aarons forehead, that it was visible and obvious to the bodily eyes and sight of the people of Israel: so the perfect righteousness and holiness of the Lord Jesus Christ is eminently visible to the spiritual eye of his peoples faith, that they may receive sweet comfort in the assurance that their iniquities are taken away through him, that as this golden plate with this inscription was placed so eminently on Aaron's forehead, that it was visible and obvious to the bodily eyes and sighed of the people of Israel: so the perfect righteousness and holiness of the Lord jesus christ is eminently visible to the spiritual eye of his peoples faith, that they may receive sweet Comfort in the assurance that their iniquities Are taken away through him, cst p-acp d j n1 p-acp d n1 vbds vvn av av-j p-acp npg1 n1, cst pn31 vbds j cc j p-acp dt j n2 cc n1 pp-f dt n1 pp-f np1: av dt j n1 cc n1 pp-f dt n1 np1 np1 vbz av-j j p-acp dt j n1 pp-f po31 ng1 n1, cst pns32 vmb vvi j n1 p-acp dt n1 cst po32 n2 vbr vvn av p-acp pno31, (9) chapter (DIV1) 180 Page 135
1471 and may behold the Fatherly love and kindness of the Father towards them, and his gracious acceptance of their sevices in the face of Jesus Christ. One thing more was to be added before, as belonging to the breast-plate of Judgement, scil. Vrim and Thummim ▪ concerning which there is a great question What it was? Wherein it seemeth that neither Iewish nor Christian writers are yet agreed, and may behold the Fatherly love and kindness of the Father towards them, and his gracious acceptance of their sevices in the face of jesus christ. One thing more was to be added before, as belonging to the breastplate of Judgement, scil. Urim and Thummim ▪ Concerning which there is a great question What it was? Wherein it seems that neither Jewish nor Christian writers Are yet agreed, cc vmb vvi dt j n1 cc n1 pp-f dt n1 p-acp pno32, cc po31 j n1 pp-f po32 n2 p-acp dt n1 pp-f np1 np1. crd n1 av-dc vbds pc-acp vbi vvn a-acp, p-acp vvg p-acp dt n1 pp-f n1, n1. j cc vvb ▪ vvg r-crq pc-acp vbz dt j n1 r-crq pn31 vbds? c-crq pn31 vvz cst dx jp ccx njp n2 vbr av vvn, (9) chapter (DIV1) 180 Page 136
1472 Whether it were these words engraven upon a golden plate and put upon a breast-plate, Whither it were these words engraven upon a golden plate and put upon a breastplate, cs pn31 vbdr d n2 vvn p-acp dt j n1 cc vvi p-acp dt n1, (9) chapter (DIV1) 180 Page 136
1473 or whether the twelve precious stones upon the breast-plate were so called, or what other thing it might be? Howsoever the meaning of the words is plain, which being both of the plural number, signifie Lights and Perfections. or whither the twelve precious stones upon the breastplate were so called, or what other thing it might be? Howsoever the meaning of the words is plain, which being both of the plural number, signify Lights and Perfections. cc cs dt crd j n2 p-acp dt n1 vbdr av vvn, cc r-crq j-jn n1 pn31 vmd vbi? c-acp dt n1 pp-f dt n2 vbz j, r-crq vbg av-d pp-f dt j n1, vvb n2 cc n2. (9) chapter (DIV1) 180 Page 136
1474 These may point out unto us the fulness of heavenly Light, wisdom ▪ and knowledge, and perfection of grace that is in the Lord Jesus Christ. These may point out unto us the fullness of heavenly Light, Wisdom ▪ and knowledge, and perfection of grace that is in the Lord jesus christ. d vmb vvi av p-acp pno12 dt n1 pp-f j n1, n1 ▪ cc n1, cc n1 pp-f n1 cst vbz p-acp dt n1 np1 np1. (9) chapter (DIV1) 180 Page 136
1475 Saith he, I am the light of the World: Says he, I am the Light of the World: vvz pns31, pns11 vbm dt n1 pp-f dt n1: (9) chapter (DIV1) 180 Page 136
1476 again, I am the Truth. And the Apostle saith, In him are hid all the treasures of wisdom and knowledge, for in him dwelleth all the fulness of the Godhead bedily. again, I am the Truth. And the Apostle Says, In him Are hid all the treasures of Wisdom and knowledge, for in him dwells all the fullness of the Godhead bedily. av, pns11 vbm dt n1. cc dt n1 vvz, p-acp pno31 vbr vvn d dt n2 pp-f n1 cc n1, p-acp p-acp pno31 vvz d dt n1 pp-f dt n1 av-j. (9) chapter (DIV1) 180 Page 136
1477 This may shew that all by nature are darkness and imperfection, and therefore needing such a Saviour who is fullness of Lights and Perfections, Ye were sometimes darkness ▪ but now are Light in the Lord. This may show that all by nature Are darkness and imperfection, and Therefore needing such a Saviour who is fullness of Lights and Perfections, You were sometime darkness ▪ but now Are Light in the Lord. d vmb vvi cst d p-acp n1 vbr n1 cc n1, cc av vvg d dt n1 r-crq vbz n1 pp-f n2 cc n2, pn22 vbdr av n1 ▪ cc-acp av vbr j p-acp dt n1. (9) chapter (DIV1) 180 Page 136
1478 God who is rich in mercy, for his great Love wherewith •e loved us, even when we were dead in trespasses and sins, hath quickned us together with Christ. God who is rich in mercy, for his great Love wherewith •e loved us, even when we were dead in Trespasses and Sins, hath quickened us together with christ. np1 r-crq vbz j p-acp n1, p-acp po31 j n1 c-crq n1 vvd pno12, av c-crq pns12 vbdr j p-acp n2 cc n2, vhz vvn pno12 av p-acp np1. (9) chapter (DIV1) 180 Page 136
1479 And ye are compleat in him, who is the head of all principality and power. And you Are complete in him, who is the head of all principality and power. cc pn22 vbr j p-acp pno31, r-crq vbz dt n1 pp-f d n1 cc n1. (9) chapter (DIV1) 180 Page 136
1480 They that are natur•lly full of spiritual death, darkness, imperfection, receive spiritual life, light and grace from Christ, They that Are natur•lly full of spiritual death, darkness, imperfection, receive spiritual life, Light and grace from christ, pns32 d vbr av-j j pp-f j n1, n1, n1, vvb j n1, n1 cc n1 p-acp np1, (9) chapter (DIV1) 180 Page 137
1481 when once they are truly united to him, and so are compleat not in themselves but in him, upon whose breast are Vrim and Thummim, in whom is fullness of Lights and Perfections. when once they Are truly united to him, and so Are complete not in themselves but in him, upon whose breast Are Urim and Thummim, in whom is fullness of Lights and Perfections. c-crq a-acp pns32 vbr av-j vvn p-acp pno31, cc av vbr j xx p-acp px32 cc-acp p-acp pno31, p-acp rg-crq n1 vbr j cc vvb, p-acp ro-crq vbz n1 pp-f n2 cc n2. (9) chapter (DIV1) 180 Page 137
1482 And Malachy who seemeth to be one of the last Prophets before Christs coming, to raise up the hearts of the godly in expectation of Christs appearing in the flesh, told them, And Malachy who seems to be one of the last prophets before Christ coming, to raise up the hearts of the godly in expectation of Christ appearing in the Flesh, told them, np1 np1 r-crq vvz pc-acp vbi crd pp-f dt ord n2 p-acp npg1 n-vvg, pc-acp vvi a-acp dt n2 pp-f dt j p-acp n1 pp-f npg1 vvg p-acp dt n1, vvd pno32, (9) chapter (DIV1) 180 Page 137
1483 or rather God speaking by him, assured them thus, But unto you that fear my Name shall the sun of righteousness arise with healing under his wings, with light to deliver you from darkness, and with healing graces; or rather God speaking by him, assured them thus, But unto you that Fear my Name shall the sun of righteousness arise with healing under his wings, with Light to deliver you from darkness, and with healing graces; cc av-c np1 vvg p-acp pno31, vvd pno32 av, cc-acp p-acp pn22 cst vvb po11 n1 vmb dt n1 pp-f n1 vvb p-acp vvg p-acp po31 n2, p-acp n1 pc-acp vvi pn22 p-acp n1, cc p-acp j-vvg n2; (9) chapter (DIV1) 180 Page 137
1484 the influences of his heavenly perfections to cure the diseases, defects, distempers, of your souls. the influences of his heavenly perfections to cure the diseases, defects, distempers, of your Souls. dt n2 pp-f po31 j n2 pc-acp vvi dt n2, n2, n2, pp-f po22 n2. (9) chapter (DIV1) 180 Page 137
1485 Sixthly, The High priest was appointed for men in things pertaining to God, to offer gifts and Sacrifices for sins: Sixthly, The High priest was appointed for men in things pertaining to God, to offer Gifts and Sacrifices for Sins: j, dt j n1 vbds vvn p-acp n2 p-acp n2 vvg p-acp np1, pc-acp vvi n2 cc n2 p-acp n2: (9) chapter (DIV1) 181 Page 137
1486 so the Lord Christ was ordained for men in things pertaining to God to offer Sacrifice for sins. so the Lord christ was ordained for men in things pertaining to God to offer Sacrifice for Sins. av dt n1 np1 vbds vvn p-acp n2 p-acp n2 vvg p-acp np1 pc-acp vvi n1 p-acp n2. (9) chapter (DIV1) 181 Page 137
1487 Christ hath loved us and given himself for us, an offering and a sacrifice to God for a sweet smelling savour: christ hath loved us and given himself for us, an offering and a sacrifice to God for a sweet smelling savour: np1 vhz vvn pno12 cc vvn px31 p-acp pno12, dt n1 cc dt n1 p-acp np1 p-acp dt j j-vvg n1: (9) chapter (DIV1) 181 Page 137
1488 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works, to serve the living God? Where it is manifest that he is both the High-Priest and the Sacrifice, both the offerer and the offering; How much more shall the blood of christ, who through the Eternal Spirit offered himself without spot to God, purge your conscience from dead works, to serve the living God? Where it is manifest that he is both the High-Priest and the Sacrifice, both the offerer and the offering; c-crq av-d av-dc vmb dt n1 pp-f np1, r-crq p-acp dt j n1 vvd px31 p-acp n1 p-acp np1, vvb po22 n1 p-acp j n2, pc-acp vvi dt j-vvg np1? c-crq pn31 vbz j cst pns31 vbz d dt n1 cc dt n1, d dt n1 cc dt n1; (9) chapter (DIV1) 181 Page 137
1489 as he is the offering or sacrifice, so he was figured by such sacrifices as those formerly spoken of. as he is the offering or sacrifice, so he was figured by such Sacrifices as those formerly spoken of. c-acp pns31 vbz dt n1 cc n1, av pns31 vbds vvn p-acp d n2 c-acp d av-j vvn pp-f. (9) chapter (DIV1) 181 Page 137
1490 As he is the offerer or High-priest, so he is figured by the High-Priest of the old Testament. As he is the offerer or High priest, so he is figured by the High-Priest of the old Testament. p-acp pns31 vbz dt n1 cc n1, av pns31 vbz vvn p-acp dt n1 pp-f dt j n1. (9) chapter (DIV1) 181 Page 138
1491 None was worthy to offer this sacrifice of infinite value but Christ himself; None was worthy to offer this sacrifice of infinite valve but christ himself; np1 vbds j pc-acp vvi d n1 pp-f j n1 p-acp np1 px31; (9) chapter (DIV1) 181 Page 138
1492 and the infinite worth of Christ, God and man, who as the High-Priest or Sacrificer presented this offering to God the Father, and the infinite worth of christ, God and man, who as the High-Priest or Sacrificer presented this offering to God the Father, cc dt j n1 pp-f np1, np1 cc n1, r-crq c-acp dt n1 cc n1 vvd d n1 p-acp np1 dt n1, (9) chapter (DIV1) 181 Page 138
1493 and the infinite worth of the same Christ presented as an offering, may assure the greatest sinners which truly turn to the Lord and come to him, that there is enough done to make atonement and reconciliation between God and them; and the infinite worth of the same christ presented as an offering, may assure the greatest Sinners which truly turn to the Lord and come to him, that there is enough done to make atonement and reconciliation between God and them; cc dt j n1 pp-f dt d np1 vvd p-acp dt n1, vmb vvi dt js n2 r-crq av-j vvb p-acp dt n1 cc vvi p-acp pno31, cst pc-acp vbz d vdn p-acp vvi n1 cc n1 p-acp np1 cc pno32; (9) chapter (DIV1) 181 Page 138
1494 only take heed least by neglecting so great salvation, the infinite worth of the High Priest and sacrifice prove in the Issue an aggravation of your guilt and condemnation. only take heed lest by neglecting so great salvation, the infinite worth of the High Priest and sacrifice prove in the Issue an aggravation of your guilt and condemnation. av-j vvb n1 cs p-acp vvg av j n1, dt j n1 pp-f dt j n1 cc n1 vvi p-acp dt n1 dt n1 pp-f po22 n1 cc n1. (9) chapter (DIV1) 181 Page 138
1495 Seventhly, The High-Priest having killed the Bullock of the sin-offering, was to take a Censer full of burning coals of fire from off the Altar before the Lord, Seventhly, The High-Priest having killed the Bullock of the Sin offering, was to take a Censer full of burning coals of fire from off the Altar before the Lord, crd, dt n1 vhg vvn dt n1 pp-f dt j, vbds pc-acp vvi dt n1 j pp-f j-vvg n2 pp-f n1 p-acp a-acp dt n1 p-acp dt n1, (9) chapter (DIV1) 182 Page 138
1496 and his hands full of sweet incense beaten small, and bring it within the Vail, scil. and his hands full of sweet incense beaten small, and bring it within the vail, scil. cc po31 n2 j pp-f j n1 vvn j, cc vvb pn31 p-acp dt n1, n1. (9) chapter (DIV1) 182 Page 138
1497 into the holy of holies, and then fire the Incense, that the cloud of the Incense might cover the mercy-seat, into the holy of holies, and then fire the Incense, that the cloud of the Incense might cover the mercy-seat, p-acp dt j pp-f n2-jn, cc av vvb dt n1, cst dt n1 pp-f dt n1 vmd vvi dt n1, (9) chapter (DIV1) 182 Page 138
1498 and then to sprinkle of the blood of the bullock upon the mercy-seat, and before the mercy-seat seven times•: and then to sprinkle of the blood of the bullock upon the mercy-seat, and before the mercy-seat seven times•: cc av pc-acp vvi pp-f dt n1 pp-f dt n1 p-acp dt n1, cc p-acp dt n1 crd n1: (9) chapter (DIV1) 182 Page 138
1499 so first the Lord Christ having sacrificed himself entred with his own blood, scil. with the merit and virtue of his blood, into the most holy place within the vail, that is, into Heaven it self; so First the Lord christ having sacrificed himself entered with his own blood, scil. with the merit and virtue of his blood, into the most holy place within the Vail, that is, into Heaven it self; av ord dt n1 np1 vhg vvn px31 vvn p-acp po31 d n1, n1. p-acp dt n1 cc n1 pp-f po31 n1, p-acp dt av-ds j n1 p-acp dt n1, cst vbz, p-acp n1 pn31 n1; (9) chapter (DIV1) 182 Page 138
1500 into the second, sci. the most holy place, went the High priest once every year, not without blood, which he offered for himself, into the second, See. the most holy place, went the High priest once every year, not without blood, which he offered for himself, p-acp dt ord, fw-la. dt av-ds j n1, vvd dt j n1 a-acp d n1, xx p-acp n1, r-crq pns31 vvd p-acp px31, (9) chapter (DIV1) 182 Page 138
1501 and for the errours of the people, but Christ being being become an High-Priest of good things to come, by a greater and more perfect Tabernacle not made with hands, that is to say, not of this building, and for the errors of the people, but christ being being become an High-Priest of good things to come, by a greater and more perfect Tabernacle not made with hands, that is to say, not of this building, cc p-acp dt n2 pp-f dt n1, cc-acp np1 vbg vbg vvn dt n1 pp-f j n2 pc-acp vvi, p-acp dt jc cc av-dc j n1 xx vvn p-acp n2, cst vbz pc-acp vvi, xx pp-f d n1, (9) chapter (DIV1) 182 Page 139
1502 neither by the blood of Goats and Calves, but by his own blood, he entred once into the holy place having obtained eternal Redemption: neither by the blood of Goats and Calves, but by his own blood, he entered once into the holy place having obtained Eternal Redemption: av-dx p-acp dt n1 pp-f n2 cc n2, cc-acp p-acp po31 d n1, pns31 vvd a-acp p-acp dt j n1 vhg vvn j n1: (9) chapter (DIV1) 182 Page 139
1503 so that the merit and virtue of Christ his most precious blood is always presented before God in Heaven, in behalf of those that truly lay hold on Christ. so that the merit and virtue of christ his most precious blood is always presented before God in Heaven, in behalf of those that truly lay hold on christ. av cst dt n1 cc n1 pp-f np1 po31 av-ds j n1 vbz av vvn p-acp np1 p-acp n1, p-acp n1 pp-f d cst av-j vvd vvi p-acp np1. (9) chapter (DIV1) 182 Page 139
1504 Also the sweet incense put upon the fire in the Golden Censer, and resting as a cloud upon the mercy-seat, may teach us that the sweet incense of Christ his sacrifice and offering make way for the Persons, Prayers, Also the sweet incense put upon the fire in the Golden Censer, and resting as a cloud upon the mercy-seat, may teach us that the sweet incense of christ his sacrifice and offering make Way for the Persons, Prayers, av dt j n1 vvn p-acp dt n1 p-acp dt j n1, cc vvg p-acp dt n1 p-acp dt n1, vmb vvi pno12 d dt j n1 pp-f np1 po31 n1 cc n1 vvb n1 p-acp dt n2, n2, (9) chapter (DIV1) 182 Page 139
1505 and services of Gods people, that so they may approach to the mercy-seat or gracious presence of God in Heaven. and services of God's people, that so they may approach to the mercy-seat or gracious presence of God in Heaven. cc n2 pp-f npg1 n1, cst av pns32 vmb vvi p-acp dt n1 cc j n1 pp-f np1 p-acp n1. (9) chapter (DIV1) 182 Page 139
1506 The blood also sprinkled upon and before the Mercy-seat, may note unto us, that the blood of Christ procures mercy with God for repenting and believing sinners, The blood also sprinkled upon and before the Mercy-seat, may note unto us, that the blood of christ procures mercy with God for repenting and believing Sinners, dt n1 av vvn p-acp cc a-acp dt n1, vmb vvi p-acp pno12, cst dt n1 pp-f np1 vvz n1 p-acp np1 p-acp vvg cc vvg n2, (9) chapter (DIV1) 182 Page 139
1507 and maketh way for them to draw nigh unto God. And so much for this eminent Type of Christ. and makes Way for them to draw High unto God. And so much for this eminent Type of christ. cc vvz n1 p-acp pno32 pc-acp vvi av-j p-acp np1. cc av av-d c-acp d j n1 pp-f np1. (9) chapter (DIV1) 182 Page 139
1508 The High-Priest of the old Testament figuring Christ the eternal High-Priest. The High-Priest of the old Testament figuring christ the Eternal High-Priest. dt n1 pp-f dt j n1 vvg np1 dt j n1. (9) chapter (DIV1) 182 Page 139
1509 In the next place, somewhat might be spoken of the inferiour Priests which were of the posterity of Aaron. These I take to have been Types of the Members of Christ, of whom it is said, that Christ hath loved them, and washed them from their sins in his own blood, and made them Kings and Priests unto God and his Father: In the next place, somewhat might be spoken of the inferior Priests which were of the posterity of Aaron. These I take to have been Types of the Members of christ, of whom it is said, that christ hath loved them, and washed them from their Sins in his own blood, and made them Kings and Priests unto God and his Father: p-acp dt ord n1, av vmd vbi vvn pp-f dt j-jn n2 r-crq vbdr pp-f dt n1 pp-f np1. d pns11 vvb pc-acp vhi vbn n2 pp-f dt n2 pp-f np1, pp-f ro-crq pn31 vbz vvn, cst np1 vhz vvn pno32, cc vvd pno32 p-acp po32 n2 p-acp po31 d n1, cc vvd pno32 n2 cc n2 p-acp np1 cc po31 n1: (9) chapter (DIV1) 183 Page 139
1510 to whom also Peter saith, Ye are are a chosen generation a royal Priesthood, an holy Nation, a peculiar people. to whom also Peter Says, You Are Are a chosen generation a royal Priesthood, an holy nation, a peculiar people. p-acp ro-crq av np1 vvz, pn22 vbr vbr dt j-vvn n1 dt j n1, dt j n1, dt j n1. (9) chapter (DIV1) 183 Page 140
1511 And these are first to offer themselves as sacrifices to God; And these Are First to offer themselves as Sacrifices to God; cc d vbr ord pc-acp vvi px32 p-acp n2 p-acp np1; (9) chapter (DIV1) 183 Page 140
1512 I beseech you Brethren by the mercies of God, that ye present your bodies, that is I conceive, taking a part for the whole, their bodies and souls, their whole selves, a sacrifice living, holy, acceptable unto God. I beseech you Brothers by the Mercies of God, that you present your bodies, that is I conceive, taking a part for the Whole, their bodies and Souls, their Whole selves, a sacrifice living, holy, acceptable unto God. pns11 vvb pn22 n2 p-acp dt n2 pp-f np1, cst pn22 vvb po22 n2, cst vbz pns11 vvb, vvg dt n1 p-acp dt j-jn, po32 n2 cc n2, po32 j-jn n2, dt n1 vvg, j, j p-acp np1. (9) chapter (DIV1) 183 Page 140
1513 And therefore all that will approve themselves unto God, must look upon themselves as under a double consecration, And Therefore all that will approve themselves unto God, must look upon themselves as under a double consecration, cc av d cst vmb vvi px32 p-acp np1, vmb vvi p-acp px32 p-acp p-acp dt j-jn n1, (9) chapter (DIV1) 183 Page 140
1514 as dedicated to God under a twofold Notion and Respect, both as Priests and as Sacrifices; as dedicated to God under a twofold Notion and Respect, both as Priests and as Sacrifices; c-acp vvn p-acp np1 p-acp dt j n1 cc n1, d c-acp n2 cc p-acp n2; (9) chapter (DIV1) 183 Page 140
1515 How then should they study, labour, and follow after holiness? Both Priests and sacrifices under the old Testament were consecrated to God as holy. How then should they study, labour, and follow After holiness? Both Priests and Sacrifices under the old Testament were consecrated to God as holy. c-crq av vmd pns32 vvi, n1, cc vvi p-acp n1? av-d n2 cc n2 p-acp dt j n1 vbdr vvn p-acp np1 c-acp j. (9) chapter (DIV1) 183 Page 140
1516 He that was unclean was not fit as a Priest to sacrifice. He that was unclean was not fit as a Priest to sacrifice. pns31 cst vbds j-u vbds xx j c-acp dt n1 pc-acp vvi. (9) chapter (DIV1) 183 Page 140
1517 How should they strive to be holy as the Lord is holy, who should be both Priests and Sacrifices? And therefore it is said, Be not conformed to this world, How should they strive to be holy as the Lord is holy, who should be both Priests and Sacrifices? And Therefore it is said, Be not conformed to this world, q-crq vmd pns32 vvi pc-acp vbi j c-acp dt n1 vbz j, r-crq vmd vbi d n2 cc n2? cc av pn31 vbz vvn, vbb xx vvn p-acp d n1, (9) chapter (DIV1) 183 Page 140
1518 but be ye transformed by the renewing of your mind, that ye may prove what is that good, that perfect and acceptable will of God. but be you transformed by the renewing of your mind, that you may prove what is that good, that perfect and acceptable will of God. cc-acp vbb pn22 vvn p-acp dt vvg pp-f po22 n1, cst pn22 vmb vvi r-crq vbz d j, cst j cc j n1 pp-f np1. (9) chapter (DIV1) 183 Page 140
1519 As the Priests were chosen out and separated from other men, and consecrated as holy to the Lord, As the Priests were chosen out and separated from other men, and consecrated as holy to the Lord, p-acp dt n2 vbdr vvn av cc vvn p-acp j-jn n2, cc vvn p-acp j p-acp dt n1, (9) chapter (DIV1) 183 Page 140
1520 and the sacrifices were chosen out and severed from the common herds and flocks, to be offered up to God: and the Sacrifices were chosen out and severed from the Common herds and flocks, to be offered up to God: cc dt n2 vbdr vvn av cc vvn p-acp dt j n2 cc n2, pc-acp vbi vvn a-acp p-acp np1: (9) chapter (DIV1) 183 Page 140
1521 so Christians must not be conformed to this world, nor follow the common throngs and herds according to the course of the world, so Christians must not be conformed to this world, nor follow the Common throngs and herds according to the course of the world, av np1 vmb xx vbi vvn p-acp d n1, ccx vvb dt j n2 cc n2 vvg p-acp dt n1 pp-f dt n1, (9) chapter (DIV1) 183 Page 140
1522 but be transformed, new framed in conformity to Christ, that they may be both Priests and sacrifices acceptable to the Lord. but be transformed, new framed in conformity to christ, that they may be both Priests and Sacrifices acceptable to the Lord. cc-acp vbi vvn, j vvn p-acp n1 p-acp np1, cst pns32 vmb vbi d n2 cc n2 j p-acp dt n1. (9) chapter (DIV1) 183 Page 141
1523 Secondly, as Priests of the new Testament, they must offer holy services and duties of obedience as spiritual sacrifices to the Lord. Secondly, as Priests of the new Testament, they must offer holy services and duties of Obedience as spiritual Sacrifices to the Lord. ord, c-acp n2 pp-f dt j n1, pns32 vmb vvi j n2 cc n2 pp-f n1 c-acp j n2 p-acp dt n1. (9) chapter (DIV1) 183 Page 141
1524 Offer the sacrifices of righteousness, and put your trust in the Lord. The sacrifices of God are a broken spirit: Offer the Sacrifices of righteousness, and put your trust in the Lord. The Sacrifices of God Are a broken Spirit: vvb dt n2 pp-f n1, cc vvb po22 n1 p-acp dt n1. dt n2 pp-f np1 vbr dt j-vvn n1: (9) chapter (DIV1) 183 Page 141
1525 a broken and a contrite heart O God thou wilt not despise. a broken and a contrite heart Oh God thou wilt not despise. dt j-vvn cc dt j n1 uh np1 pns21 vm2 xx vvi. (9) chapter (DIV1) 183 Page 141
1526 So the Apostle speaking of that contribution which the Philippians sent unto him, being a Prisoner for the Gospel of Christ, said, I have all and abound, I am full having received of Epaphroditus the things which were sent from you, So the Apostle speaking of that contribution which the Philippians sent unto him, being a Prisoner for the Gospel of christ, said, I have all and abound, I am full having received of Epaphroditus the things which were sent from you, av dt n1 vvg pp-f d n1 r-crq dt njp2 vvd p-acp pno31, vbg dt n1 p-acp dt n1 pp-f np1, vvd, pns11 vhb d cc vvi, pns11 vbm j vhg vvn pp-f np1 dt n2 r-crq vbdr vvn p-acp pn22, (9) chapter (DIV1) 183 Page 141
1527 an odour of a sweet smell, a sacrifice acceptable, well pleasing to the Lord. an odour of a sweet smell, a sacrifice acceptable, well pleasing to the Lord. dt n1 pp-f dt j n1, dt n1 j, av vvg p-acp dt n1. (9) chapter (DIV1) 183 Page 141
1528 It might also be noted how the Priests and Levites were teachers in Israel, as Christ is the great Preacher and Prophet of the Church: It might also be noted how the Priests and Levites were Teachers in Israel, as christ is the great Preacher and Prophet of the Church: pn31 vmd av vbi vvn c-crq dt n2 cc np1 vbdr n2 p-acp np1, p-acp np1 vbz dt j n1 cc n1 pp-f dt n1: (9) chapter (DIV1) 183 Page 141
1529 but I know not whether herein he be not more lively represented by the Prophets of the old Testament, this belonging to his Prophetical office. but I know not whither herein he be not more lively represented by the prophets of the old Testament, this belonging to his Prophetical office. cc-acp pns11 vvb xx cs av pns31 vbb xx av-dc j vvn p-acp dt n2 pp-f dt j n1, d vvg p-acp po31 j n1. (9) chapter (DIV1) 183 Page 141
1530 But here by the way, I think it seasonable to put you in mind that in all the new Testament, I am confident it cannot be found that the Ministers of the Gospel are called Priests in respect of their particular calling or office. But Here by the Way, I think it seasonable to put you in mind that in all the new Testament, I am confident it cannot be found that the Ministers of the Gospel Are called Priests in respect of their particular calling or office. p-acp av p-acp dt n1, pns11 vvb pn31 j pc-acp vvi pn22 p-acp n1 cst p-acp d dt j n1, pns11 vbm j pn31 vmbx vbi vvn cst dt n2 pp-f dt n1 vbr vvn n2 p-acp n1 pp-f po32 j n-vvg cc n1. (9) chapter (DIV1) 183 Page 141
1531 The extraordinary Ministers are called Prophets, Apostles, Evangelists: the ordinary are termed Pastors, Teachers, sometimes Bishops or Overseers, Elders or Presbyters, never Priests; The extraordinary Ministers Are called prophets, Apostles, Evangelists: the ordinary Are termed Pastors, Teachers, sometime Bishops or Overseers, Elders or Presbyters, never Priests; dt j n2 vbr vvn n2, n2, n2: dt j vbr vvn ng1, n2, av n2 cc n2, n2-jn cc n2, av-x n2; (9) chapter (DIV1) 183 Page 141
1532 for a Priest by office is one that offereth sacrifice for Propitiation, for appeasing the wrath of God: for a Priest by office is one that Offereth sacrifice for Propitiation, for appeasing the wrath of God: p-acp dt n1 p-acp n1 vbz pi cst vvz n1 p-acp n1, p-acp vvg dt n1 pp-f np1: (9) chapter (DIV1) 183 Page 141
1533 and so there is no Priest of the new Testament but the Lord Jesus Christ: and so there is no Priest of the new Testament but the Lord jesus christ: cc av pc-acp vbz dx n1 pp-f dt j n1 p-acp dt n1 np1 np1: (9) chapter (DIV1) 183 Page 141
1534 and therefore when prophane persons do in scorn call the Preachers of the Gospel Priests, they commit a double sin, and Therefore when profane Persons do in scorn call the Preachers of the Gospel Priests, they commit a double since, cc av c-crq j n2 vdb p-acp vvi vvi dt n2 pp-f dt n1 n2, pns32 vvb dt j-jn n1, (9) chapter (DIV1) 183 Page 142
1535 and shew double prophaneness: 1. Attributing that name to them which i• proper to Christ. 2. Accounting that Title of Christ a word of reproach. and show double profaneness: 1. Attributing that name to them which i• proper to christ. 2. Accounting that Title of christ a word of reproach. cc vvi j-jn n1: crd vvg d n1 p-acp pno32 r-crq n1 j p-acp np1. crd vvg d n1 pp-f np1 dt n1 pp-f n1. (9) chapter (DIV1) 183 Page 142
1536 And therefore I find not, that Ministers of the new Testament are any where called Priests in Scripture, And Therefore I find not, that Ministers of the new Testament Are any where called Priests in Scripture, cc av pns11 vvb xx, cst n2 pp-f dt j n1 vbr d q-crq vvn n2 p-acp n1, (9) chapter (DIV1) 183 Page 142
1537 but only as all other true believers are, which Christ hath made Kings and Priests to off•• spiritual sacrifices. but only as all other true believers Are, which christ hath made Kings and Priests to off•• spiritual Sacrifices. cc-acp av-j c-acp d j-jn j n2 vbr, r-crq np1 vhz vvn n2 cc n2 p-acp n1 j n2. (9) chapter (DIV1) 183 Page 142
1538 If the Popish shavelings will take upon them that Title, as pretending to offer the very body of Christ to God i• the Mass, What is that to the Ministers of the Gospel who detest that abomina••on? If the Popish shavelings will take upon them that Title, as pretending to offer the very body of christ to God i• the Mass, What is that to the Ministers of the Gospel who detest that abomina••on? cs dt j n2 vmb vvi p-acp pno32 d n1, c-acp vvg pc-acp vvi dt j n1 pp-f np1 p-acp np1 n1 dt n1, q-crq vbz d p-acp dt n2 pp-f dt n1 r-crq vvb d n1? (9) chapter (DIV1) 183 Page 142
1539 Sixthly, Take notice of some sacred thing• that were subservient to sacred or holy •ses. And, Sixthly, Take notice of Some sacred thing• that were subservient to sacred or holy •ses. And, j, vvb n1 pp-f d j n1 cst vbdr fw-fr pc-acp j cc j n2. cc, (9) chapter (DIV1) 184 Page 142
1540 First, The Tabernacle, which the Lord directed Moses to raise, instead whereof afterwards Solomon erected a Temple. First, The Tabernacle, which the Lord directed Moses to raise, instead whereof afterwards Solomon erected a Temple. ord, dt n1, r-crq dt n1 vvd np1 pc-acp vvi, av c-crq av np1 vvd dt n1. (9) chapter (DIV1) 185 Page 142
1541 In some things these two agreed, in some they differed. 1. Both of them were framed by the Lords appointment: In Some things these two agreed, in Some they differed. 1. Both of them were framed by the lords appointment: p-acp d n2 d crd vvn, p-acp d pns32 vvd. crd av-d pp-f pno32 vbdr vvn p-acp dt n2 n1: (9) chapter (DIV1) 185 Page 142
1542 For the Tabernacle th• Lord gave command to Moses, Exod. the 25 and the 26. And David shews that the Lord made choice of Solomon his Son to build hi• house and his Courts, and David gave to Solomon the pattern of the Temple, For the Tabernacle th• Lord gave command to Moses, Exod the 25 and the 26. And David shows that the Lord made choice of Solomon his Son to built hi• house and his Courts, and David gave to Solomon the pattern of the Temple, p-acp dt n1 n1 n1 vvd n1 p-acp np1, np1 dt crd cc dt crd np1 np1 vvz cst dt n1 vvd n1 pp-f np1 po31 n1 pc-acp vvi n1 n1 cc po31 n2, cc np1 vvd p-acp np1 dt n1 pp-f dt n1, (9) chapter (DIV1) 186 Page 142
1543 and th• things belonging to it by the spirit: all th• said David the Lord made me to understand by his hand upon me, and th• things belonging to it by the Spirit: all th• said David the Lord made me to understand by his hand upon me, cc n1 n2 vvg p-acp pn31 p-acp dt n1: d n1 vvd np1 dt n1 vvd pno11 pc-acp vvi p-acp po31 n1 p-acp pno11, (9) chapter (DIV1) 186 Page 142
1544 even all the works 〈 ◊ 〉 this pattern. even all the works 〈 ◊ 〉 this pattern. av d dt n2 〈 sy 〉 d n1. (9) chapter (DIV1) 186 Page 142
1545 2. Both were dedicated to God as places designed for his special presence, and therefore each of them was called his house, both were places appointed for special ordinances of God, not to be used elsewhere. 2. Both were dedicated to God as places designed for his special presence, and Therefore each of them was called his house, both were places appointed for special ordinances of God, not to be used elsewhere. crd d vbdr vvn p-acp np1 p-acp n2 vvn p-acp po31 j n1, cc av d pp-f pno32 vbds vvn po31 n1, d vbdr n2 vvn p-acp j n2 pp-f np1, xx pc-acp vbi vvn av. (9) chapter (DIV1) 187 Page 143
1546 They differed in that the Tabernacle was a slight frame of boards and Curtains, the Temple a substantial building. They differed in that the Tabernacle was a slight frame of boards and Curtains, the Temple a substantial building. pns32 vvd p-acp d dt n1 vbds dt j n1 pp-f n2 cc n2, dt n1 dt j n-vvg. (9) chapter (DIV1) 187 Page 143
1547 The Tabernacle was a moveable Tent that might be carried from place to place: The Temple fixt upon its foundation in one certain place. The Tabernacle was a movable Tent that might be carried from place to place: The Temple fixed upon its Foundation in one certain place. dt n1 vbds dt j n1 cst vmd vbi vvn p-acp n1 p-acp n1: dt n1 vvn p-acp po31 n1 p-acp crd j n1. (9) chapter (DIV1) 187 Page 143
1548 I conceive both of them did, 1. Primarily signifie the precious body, the flesh, the humane nature of Christ: I conceive both of them did, 1. Primarily signify the precious body, the Flesh, the humane nature of christ: pns11 vvb d pp-f pno32 vdd, crd av-j vvi dt j n1, dt n1, dt j n1 pp-f np1: (9) chapter (DIV1) 187 Page 143
1549 the word was made flesh, and dwelt among us, NONLATINALPHABET, as in a Tabernacle, in a mortal weak body, exposed to sufferings and death. the word was made Flesh, and dwelled among us,, as in a Tabernacle, in a Mortal weak body, exposed to sufferings and death. dt n1 vbds vvn n1, cc vvd p-acp pno12,, c-acp p-acp dt n1, p-acp dt j-jn j n1, vvn p-acp n2 cc n1. (9) chapter (DIV1) 188 Page 143
1550 Christ being come a High-Priest of good things to come, by a greater and more perfect Tabernacle not made with hands, &c. So the Lord Christ calleth his body a Temple, destroy this Temple, and in three days I will raise it up: christ being come a High-Priest of good things to come, by a greater and more perfect Tabernacle not made with hands, etc. So the Lord christ calls his body a Temple, destroy this Temple, and in three days I will raise it up: np1 vbg vvn dt n1 pp-f j n2 pc-acp vvi, p-acp dt jc cc av-dc j n1 xx vvn p-acp n2, av np1 dt n1 np1 vvz po31 n1 dt n1, vvi d n1, cc p-acp crd n2 pns11 vmb vvi pn31 a-acp: (9) chapter (DIV1) 188 Page 143
1551 The Iews seemed to take it of the Temple of Hierusalem, but he spake of the Temple of his body. The Iews seemed to take it of the Temple of Jerusalem, but he spoke of the Temple of his body. dt np2 vvd pc-acp vvi pn31 pp-f dt n1 pp-f np1, p-acp pns31 vvd pp-f dt n1 pp-f po31 n1. (9) chapter (DIV1) 188 Page 143
1552 As God is said to dwell in the Tabernacle and Temple made with hands, because there he vouchsafed his special presence, there he setteth up his worship and ordinances: As God is said to dwell in the Tabernacle and Temple made with hands, Because there he vouchsafed his special presence, there he sets up his worship and ordinances: p-acp np1 vbz vvn pc-acp vvi p-acp dt n1 cc n1 vvn p-acp n2, c-acp a-acp pns31 vvd po31 j n1, a-acp pns31 vvz a-acp po31 n1 cc n2: (9) chapter (DIV1) 188 Page 143
1553 so God dwelleth in a peculiar manner, in the humane nature of Christ; in him dwelleth all the fullness of the god-head bodily, or substantially. so God dwells in a peculiar manner, in the humane nature of christ; in him dwells all the fullness of the godhead bodily, or substantially. av np1 vvz p-acp dt j n1, p-acp dt j n1 pp-f np1; p-acp pno31 vvz d dt n1 pp-f dt n1 j, cc av-j. (9) chapter (DIV1) 188 Page 143
1554 The godhead is united personally to the humane nature of Christ, for verily he took not on him the Nature of Angels, but he took on him the seed of Abraham. The godhead is united personally to the humane nature of christ, for verily he took not on him the Nature of Angels, but he took on him the seed of Abraham. dt n1 vbz vvn av-j p-acp dt j n1 pp-f np1, c-acp av-j pns31 vvd xx p-acp pno31 dt n1 pp-f n2, p-acp pns31 vvd p-acp pno31 dt n1 pp-f np1. (9) chapter (DIV1) 188 Page 144
1555 The Lord Christ made choice of the Nature of Man for his Tabernacle, rather than of the Nature of glorious Angels. The Lord christ made choice of the Nature of Man for his Tabernacle, rather than of the Nature of glorious Angels. dt n1 np1 vvd n1 pp-f dt n1 pp-f n1 p-acp po31 n1, av-c av pp-f dt n1 pp-f j n2. (9) chapter (DIV1) 188 Page 144
1556 Hence that part of the great mystery of godliness, God was manifest in the flesh; Hence that part of the great mystery of godliness, God was manifest in the Flesh; av d n1 pp-f dt j n1 pp-f n1, np1 vbds j p-acp dt n1; (9) chapter (DIV1) 188 Page 144
1557 the invisible God taking the humane Nature into the unity of his person became not only visible but actually seen and manifest in the flesh. This sheweth, the invisible God taking the humane Nature into the unity of his person became not only visible but actually seen and manifest in the Flesh. This shows, dt j np1 vvg dt j n1 p-acp dt n1 pp-f po31 n1 vvd xx av-j j cc-acp av-j vvn cc j p-acp dt n1. np1 vvz, (9) chapter (DIV1) 188 Page 144
1558 1. His wonderful condescension and voluntary abasement of himself, that he who filleth Heaven and Earth, was pleased to dwell as it were in a Cottage, in the flesh, in the Nature of man. 1. His wondered condescension and voluntary abasement of himself, that he who fills Heaven and Earth, was pleased to dwell as it were in a Cottage, in the Flesh, in the Nature of man. crd po31 j n1 cc j-jn n1 pp-f px31, cst pns31 r-crq vvz n1 cc n1, vbds vvn pc-acp vvi c-acp pn31 vbdr p-acp dt n1, p-acp dt n1, p-acp dt n1 pp-f n1. (9) chapter (DIV1) 189 Page 144
1559 The Creator became a creature, yet still remaining the Creator: The Son of God became also the Son of man. The Creator became a creature, yet still remaining the Creator: The Son of God became also the Son of man. dt n1 vvd dt n1, av av vvg dt n1: dt n1 pp-f np1 vvd av dt n1 pp-f n1. (9) chapter (DIV1) 189 Page 144
1560 He who made all things as he is God, was made of a woman as he is man. He who made all things as he is God, was made of a woman as he is man. pns31 r-crq vvd d n2 c-acp pns31 vbz np1, vbds vvn pp-f dt n1 c-acp pns31 vbz n1. (9) chapter (DIV1) 189 Page 144
1561 2. Herein appeareth his unconceivable love to mankind, that he was pleased to become bone of their bone, 2. Herein appears his unconceivable love to mankind, that he was pleased to become bone of their bone, crd av vvz po31 j n1 p-acp n1, cst pns31 vbds vvn pc-acp vvi n1 pp-f po32 n1, (9) chapter (DIV1) 190 Page 144
1562 and flesh of their flesh, their kinsman of the same blood; for all Nations of men are made of one blood: and Flesh of their Flesh, their kinsman of the same blood; for all nations of men Are made of one blood: cc n1 pp-f po32 n1, po32 n1 pp-f dt d n1; p-acp d n2 pp-f n2 vbr vvn pp-f crd n1: (9) chapter (DIV1) 190 Page 144
1563 so that there is a consanguinity between Christ and other men; he was pleased to become their Brother, he is not ashamed to call them Brethren. so that there is a consanguinity between christ and other men; he was pleased to become their Brother, he is not ashamed to call them Brothers. av cst pc-acp vbz dt n1 p-acp np1 cc j-jn n2; pns31 vbds vvn pc-acp vvi po32 n1, pns31 vbz xx j pc-acp vvi pno32 n2. (9) chapter (DIV1) 190 Page 144
1564 3. Let all be stirred up to turn to the Lord and lay hold of Christ, that they may be united to him, 3. Let all be stirred up to turn to the Lord and lay hold of christ, that they may be united to him, crd vvb d vbi vvn a-acp pc-acp vvi p-acp dt n1 cc vvi n1 pp-f np1, cst pns32 vmb vbi vvn p-acp pno31, (9) chapter (DIV1) 191 Page 144
1565 as he is united to their Nature, though not by the same kind of union; as he is united to their Nature, though not by the same kind of Union; c-acp pns31 vbz vvn p-acp po32 n1, cs xx p-acp dt d n1 pp-f n1; (9) chapter (DIV1) 191 Page 144
1566 but as he is personally joyned to the nature of man, so they may be spiritually united to him, receiving his spirit, embracing him, by faith that through union with him, they may be united to God, but as he is personally joined to the nature of man, so they may be spiritually united to him, receiving his Spirit, embracing him, by faith that through Union with him, they may be united to God, cc-acp c-acp pns31 vbz av-j vvn p-acp dt n1 pp-f n1, av pns32 vmb vbi av-j vvn p-acp pno31, vvg po31 n1, vvg pno31, p-acp n1 cst p-acp n1 p-acp pno31, pns32 vmb vbi vvn p-acp np1, (9) chapter (DIV1) 191 Page 145
1567 for the Father is in the Son. In as much as Christ hath made so near an approach to us, for the Father is in the Son. In as much as christ hath made so near an approach to us, p-acp dt n1 vbz p-acp dt n1 p-acp p-acp d c-acp np1 vhz vvn av av-j dt n1 p-acp pno12, (9) chapter (DIV1) 191 Page 145
1568 as to become one person with our Nature, let us take heed lest we become guilty of despising his love, in suffering sin or the world to keep us at a distance from him, to withhold us from closing with him; as to become one person with our Nature, let us take heed lest we become guilty of despising his love, in suffering since or the world to keep us At a distance from him, to withhold us from closing with him; c-acp pc-acp vvi crd n1 p-acp po12 n1, vvb pno12 vvi n1 cs pns12 vvb j pp-f vvg po31 n1, p-acp vvg n1 cc dt n1 pc-acp vvi pno12 p-acp dt n1 p-acp pno31, pc-acp vvi pno12 p-acp vvg p-acp pno31; (9) chapter (DIV1) 191 Page 145
1569 for he partaking of our Nature, hath made way for us to partake of his divine Nature, by participation of his spirit and graces: for he partaking of our Nature, hath made Way for us to partake of his divine Nature, by participation of his Spirit and graces: c-acp pns31 vvg pp-f po12 n1, vhz vvn n1 p-acp pno12 pc-acp vvi pp-f po31 j-jn n1, p-acp n1 pp-f po31 n1 cc n2: (9) chapter (DIV1) 191 Page 145
1570 for by the exceeding great and pretious promises of the Gospel, men may be partakers of the divine Nature, that is, by Christ partaking of the humane Nature, who is the substance of the Promises, and in whom they are all, Yea and Amen. for by the exceeding great and precious promises of the Gospel, men may be partakers of the divine Nature, that is, by christ partaking of the humane Nature, who is the substance of the Promises, and in whom they Are all, Yea and Amen. c-acp p-acp dt j-vvg j cc j n2 pp-f dt n1, n2 vmb vbi n2 pp-f dt j-jn n1, cst vbz, p-acp np1 vvg pp-f dt j n1, r-crq vbz dt n1 pp-f dt vvz, cc p-acp ro-crq pns32 vbr d, uh cc uh-n. (9) chapter (DIV1) 191 Page 145
1571 4. How should Christians abhor to defile themselves by sin, to pollute that Nature of man in their own persons, which Christ in his person hath exalted to the right hand of God, far above Angels, Principalities and Powers. 4. How should Christians abhor to defile themselves by since, to pollute that Nature of man in their own Persons, which christ in his person hath exalted to the right hand of God, Far above Angels, Principalities and Powers. crd q-crq vmd np1 vvi pc-acp vvi px32 p-acp n1, pc-acp vvi d n1 pp-f n1 p-acp po32 d n2, r-crq np1 p-acp po31 n1 vhz vvn p-acp dt j-jn n1 pp-f np1, av-j p-acp n2, n2 cc n2. (9) chapter (DIV1) 192 Page 145
1572 When he bringeth in the first begotten into the world, he saith, And let all the Angels of God worship him, all the holy Angels worship man in the person of Christ. When he brings in the First begotten into the world, he Says, And let all the Angels of God worship him, all the holy Angels worship man in the person of christ. c-crq pns31 vvz p-acp dt ord vvn p-acp dt n1, pns31 vvz, cc vvb d dt n2 pp-f np1 vvb pno31, d dt j n2 vvb n1 p-acp dt n1 pp-f np1. (9) chapter (DIV1) 192 Page 145
1573 Take heed then of abaseing the Nature of man in your own persons to the service of sin; Take heed then of abasing the Nature of man in your own Persons to the service of since; vvb n1 av pp-f vvg dt n1 pp-f n1 p-acp po22 d n2 p-acp dt n1 pp-f n1; (9) chapter (DIV1) 192 Page 145
1574 and abase your selves exceedingly before the Lord, for abaseing your Nature in this kind. and abase your selves exceedingly before the Lord, for abasing your Nature in this kind. cc vvb po22 n2 av-vvg p-acp dt n1, p-acp vvg po22 n1 p-acp d n1. (9) chapter (DIV1) 192 Page 145
1575 Again in a secondary consideration, I take the Tabernacle and Temple, for a representation of the Church of Christ, the multitude of Believers. Iohn saw the new Hierusalem, and heard a voice saying, Behold the Tabernacle of God is with men, and he will dwell with them. Again in a secondary consideration, I take the Tabernacle and Temple, for a representation of the Church of christ, the multitude of Believers. John saw the new Jerusalem, and herd a voice saying, Behold the Tabernacle of God is with men, and he will dwell with them. av p-acp dt j n1, pns11 vvb dt n1 cc n1, p-acp dt n1 pp-f dt n1 pp-f np1, dt n1 pp-f n2. np1 vvd dt j np1, cc vvd dt n1 vvg, vvb dt n1 pp-f np1 vbz p-acp n2, cc pns31 vmb vvi p-acp pno32. (9) chapter (DIV1) 193 Page 146
1576 So the Church of God is called the house of God, for (saith the Apostle) Ye are the Temple of the living God, So the Church of God is called the house of God, for (Says the Apostle) You Are the Temple of the living God, av dt n1 pp-f np1 vbz vvn dt n1 pp-f np1, c-acp (vvz dt n1) pn22 vbr dt n1 pp-f dt j-vvg np1, (9) chapter (DIV1) 193 Page 146
1577 as God hath said, I will dwell in them and walk in them. as God hath said, I will dwell in them and walk in them. c-acp np1 vhz vvn, pns11 vmb vvi p-acp pno32 cc vvi p-acp pno32. (9) chapter (DIV1) 193 Page 146
1578 1. How should all that live within the Church, professing themselves Christians, take heed of defileing the Lords Tabernacle, 1. How should all that live within the Church, professing themselves Christians, take heed of defiling the lords Tabernacle, crd q-crq vmd d d vvb p-acp dt n1, vvg px32 njpg2, vvb n1 pp-f vvg dt n2 n1, (9) chapter (DIV1) 194 Page 146
1579 and polluting his Temple by sin? How highly is God dishonoured when his Temple is polluted; and polluting his Temple by since? How highly is God dishonoured when his Temple is polluted; cc vvg po31 n1 p-acp n1? c-crq av-j vbz np1 vvn c-crq po31 n1 vbz vvn; (9) chapter (DIV1) 194 Page 146
1580 when any live in a course of sin, or commit gross acts of sin where his Gospel is preached or professed? The Priest was commanded to bring the blood of the Goat of the sin-offering within the Vail, and there to sprinkle it: when any live in a course of since, or commit gross acts of since where his Gospel is preached or professed? The Priest was commanded to bring the blood of the Goat of the Sin offering within the vail, and there to sprinkle it: c-crq d vvb p-acp dt n1 pp-f n1, cc vvi j n2 pp-f n1 c-crq po31 n1 vbz vvn cc vvn? dt n1 vbds vvn pc-acp vvi dt n1 pp-f dt n1 pp-f dt j p-acp dt n1, cc a-acp pc-acp vvi pn31: (9) chapter (DIV1) 194 Page 146
1581 then it followeth, he shall make an attonement for the holy place because of the uncleanness of the Children of Israel, and because of their transgressions in all their sins; then it follows, he shall make an atonement for the holy place Because of the uncleanness of the Children of Israel, and Because of their transgressions in all their Sins; cs pn31 vvz, pns31 vmb vvi dt n1 p-acp dt j n1 c-acp pp-f dt n1 pp-f dt n2 pp-f np1, cc c-acp pp-f po32 n2 p-acp d po32 n2; (9) chapter (DIV1) 194 Page 146
1582 and so shall he do for the Tabernacle of the congregation that remaineth among them in the midst of their uncleanness. and so shall he do for the Tabernacle of the congregation that remains among them in the midst of their uncleanness. cc av vmb pns31 vdi p-acp dt n1 pp-f dt n1 cst vvz p-acp pno32 p-acp dt n1 pp-f po32 n1. (9) chapter (DIV1) 194 Page 146
1583 See the cursed • nature of sin, it defileth the Tabernacle and Temple of the Lord it polluteth his Sanctuary, his Church, See the cursed • nature of since, it Defileth the Tabernacle and Temple of the Lord it polluteth his Sanctuary, his Church, vvb dt j-vvn • np1-n pp-f n1, pn31 vvz dt n1 cc n1 pp-f dt n1 pn31 vvz po31 n1, po31 n1, (9) chapter (DIV1) 194 Page 146
1584 when it is committed within his Church, that is among those that profess themselves Christians, attend upon his Ordinances, believe his Gospel: when it is committed within his Church, that is among those that profess themselves Christians, attend upon his Ordinances, believe his Gospel: c-crq pn31 vbz vvn p-acp po31 n1, cst vbz p-acp d cst vvb px32 np1, vvb p-acp po31 n2, vvb po31 n1: (9) chapter (DIV1) 194 Page 146
1585 Ye that harden your hearts in any evil ways, and make light of continuing in sin, You that harden your hearts in any evil ways, and make Light of Continuing in since, pn22 cst vvb po22 n2 p-acp d j-jn n2, cc vvi n1 pp-f vvg p-acp n1, (9) chapter (DIV1) 194 Page 146
1586 though ye live in the visible Church, humble and judge your selves before the Lord, depart from iniquity, otherwise assure your selves your sin will find you out. though you live in the visible Church, humble and judge your selves before the Lord, depart from iniquity, otherwise assure your selves your since will find you out. cs pn22 vvb p-acp dt j n1, j cc vvb po22 n2 p-acp dt n1, vvb p-acp n1, av vvb po22 n2 po22 n1 vmb vvi pn22 av. (9) chapter (DIV1) 194 Page 147
1587 Secondly, It is a great height of wickedness when any rejoyce in scandalous sins committed within the Church, Secondly, It is a great height of wickedness when any rejoice in scandalous Sins committed within the Church, ord, pn31 vbz dt j n1 pp-f n1 c-crq d vvb p-acp j n2 vvn p-acp dt n1, (9) chapter (DIV1) 195 Page 147
1588 and make a sport of them: and make a sport of them: cc vvi dt n1 pp-f pno32: (9) chapter (DIV1) 195 Page 147
1589 Do not these shew themselves prophane graceless wretches? If thou hadst any sincere love and respect to his glory, thou wouldst not take pleasure in such things as tend highly to his dishonour, Do not these show themselves profane graceless wretches? If thou Hadst any sincere love and respect to his glory, thou Wouldst not take pleasure in such things as tend highly to his dishonour, vdb xx d vvi px32 vvi j n2? cs pns21 vhd2 d j n1 cc n1 p-acp po31 n1, pns21 vmd2 xx vvi n1 p-acp d n2 c-acp vvb av-j p-acp po31 n1, (9) chapter (DIV1) 195 Page 147
1590 but rather bewail and lament them. but rather bewail and lament them. cc-acp av-c vvb cc vvi pno32. (9) chapter (DIV1) 195 Page 147
1591 I conceive the Apostle in the 2. of Corinth. mentioneth his former Epistle written to the same Church, I conceive the Apostle in the 2. of Corinth. mentioneth his former Epistle written to the same Church, pns11 vvb dt n1 p-acp dt crd pp-f np1. vvz po31 j n1 vvn p-acp dt d n1, (9) chapter (DIV1) 195 Page 147
1592 and there he saith, Out of much affliction and anguish of heart I wrote unto you with many tears, for in that Epistle he had reproved divers disorders and scandalous sins committed in that Primitive Church which was of his planting, and there he Says, Out of much affliction and anguish of heart I wrote unto you with many tears, for in that Epistle he had reproved diverse disorders and scandalous Sins committed in that Primitive Church which was of his planting, cc a-acp pns31 vvz, av pp-f d n1 cc n1 pp-f n1 pns11 vvd p-acp pn22 p-acp d n2, p-acp p-acp d n1 pns31 vhd vvn j n2 cc j n2 vvn p-acp d j n1 r-crq vbds pp-f po31 n-vvg, (9) chapter (DIV1) 195 Page 147
1593 and it was such a matter of grief unto him, that he wrote about these things out of much affliction and anguish of heart, with many tears: and it was such a matter of grief unto him, that he wrote about these things out of much affliction and anguish of heart, with many tears: cc pn31 vbds d dt n1 pp-f n1 p-acp pno31, cst pns31 vvd p-acp d n2 av pp-f d n1 cc n1 pp-f n1, p-acp d n2: (9) chapter (DIV1) 195 Page 147
1594 With what a spirit are they led, who make a sport of such things? Scandalous sins i• the Church are to be reproved and lamented as things that defile the Sanctuary of Christ, and dishonour him: With what a Spirit Are they led, who make a sport of such things? Scandalous Sins i• the Church Are to be reproved and lamented as things that defile the Sanctuary of christ, and dishonour him: p-acp r-crq dt n1 vbr pns32 vvn, r-crq vvb dt n1 pp-f d n2? j n2 n1 dt n1 vbr pc-acp vbi vvn cc vvn p-acp n2 cst vvb dt n1 pp-f np1, cc vvi pno31: (9) chapter (DIV1) 195 Page 147
1595 but who can find in their hearts to rejoyce in them but they that are Enemies to Christ? but who can find in their hearts to rejoice in them but they that Are Enemies to christ? cc-acp q-crq vmb vvi p-acp po32 n2 pc-acp vvi p-acp pno32 p-acp pns32 cst vbr n2 p-acp np1? (9) chapter (DIV1) 195 Page 147
1596 Again, The Tabernacle and Temple represented particular Christians, each true believer being a spiritual Temple to the Lord. Again, The Tabernacle and Temple represented particular Christians, each true believer being a spiritual Temple to the Lord. av, dt n1 cc n1 vvn j np1, d j n1 vbg dt j n1 p-acp dt n1. (9) chapter (DIV1) 196 Page 147
1597 Know ye not that ye are the Temple of God, and that the spirit of God dwelleth in you? If any man defile the Temple of God, him shall God destroy. Flee fornication: Know you not that you Are the Temple of God, and that the Spirit of God dwells in you? If any man defile the Temple of God, him shall God destroy. Flee fornication: vvb pn22 xx cst pn22 vbr dt n1 pp-f np1, cc cst dt n1 pp-f np1 vvz p-acp pn22? cs d n1 vvb dt n1 pp-f np1, pno31 vmb np1 vvi. vvb n1: (9) chapter (DIV1) 196 Page 148
1598 Every sin that a man doth is without the body: chap. 6. 18, 19. but he that committeth fornication sinneth against his own body. Every since that a man does is without the body: chap. 6. 18, 19. but he that Committeth fornication Sinneth against his own body. d n1 cst dt n1 vdz vbz p-acp dt n1: n1 crd crd, crd p-acp pns31 cst vvz n1 vvz p-acp po31 d n1. (9) chapter (DIV1) 196 Page 148
1599 What! know ye not that the body is the Temple of the holy Ghost which is in you? Both body and soul is to be consecrated and dedicated to God as his Temple for him to dwell in by his spirit. What! know you not that the body is the Temple of the holy Ghost which is in you? Both body and soul is to be consecrated and dedicated to God as his Temple for him to dwell in by his Spirit. uh vvb pn22 xx d dt n1 vbz dt n1 pp-f dt j n1 r-crq vbz p-acp pn22? av-d n1 cc n1 vbz pc-acp vbi vvn cc vvn p-acp np1 p-acp po31 n1 p-acp pno31 pc-acp vvi p-acp p-acp po31 n1. (9) chapter (DIV1) 196 Page 148
1600 The body is as it were the outward Court; The body is as it were the outward Court; dt n1 vbz c-acp pn31 vbdr dt j n1; (9) chapter (DIV1) 196 Page 148
1601 The inferiour faculties of the soul may be compared to the inner Court within the first Vail: The inferior faculties of the soul may be compared to the inner Court within the First vail: dt j-jn n2 pp-f dt n1 vmb vbi vvn p-acp dt j n1 p-acp dt ord n1: (9) chapter (DIV1) 196 Page 148
1602 The superiour faculties, the Understanding, Judgement, Conscience, Will, may be likened to the inmost Court within the second Vail, the principal and most holy place of the Temple. The superior faculties, the Understanding, Judgement, Conscience, Will, may be likened to the inmost Court within the second vail, the principal and most holy place of the Temple. dt j-jn n2, dt n1, n1, n1, n1, vmb vbi vvn p-acp dt j n1 p-acp dt ord n1, dt j-jn cc av-ds j n1 pp-f dt n1. (9) chapter (DIV1) 196 Page 148
1603 Now as all the Courts of the Temple and Tabernacle were holy being consecrated and dedicated to the most holy God, Now as all the Courts of the Temple and Tabernacle were holy being consecrated and dedicated to the most holy God, av c-acp d dt n2 pp-f dt n1 cc np1 vbdr j vbg vvn cc vvn p-acp dt av-ds j np1, (9) chapter (DIV1) 196 Page 148
1604 and sanctified to his holy services and ordinances, and were to be kept holy free from profanations and defilements: and sanctified to his holy services and ordinances, and were to be kept holy free from profanations and defilements: cc vvn p-acp po31 j n2 cc n2, cc vbdr pc-acp vbi vvn j j p-acp n2 cc n2: (9) chapter (DIV1) 196 Page 148
1605 so the souls and bodies of Christians are to be consecrated and sanctified as holy Temples to the Lord, so the Souls and bodies of Christians Are to be consecrated and sanctified as holy Temples to the Lord, av dt n2 cc n2 pp-f np1 vbr pc-acp vbi vvn cc vvn p-acp j n2 p-acp dt n1, (9) chapter (DIV1) 196 Page 148
1606 and to be kept from all filthiness of flesh and spirit, and to be cleansed dayly; and to be kept from all filthiness of Flesh and Spirit, and to be cleansed daily; cc pc-acp vbi vvn p-acp d n1 pp-f n1 cc n1, cc pc-acp vbi vvn av-j; (9) chapter (DIV1) 196 Page 148
1607 and when they are defiled by sin, the Lord is dishonoured and his wrath is provoked, he accounteth it a defiling of his Temple; and when they Are defiled by since, the Lord is dishonoured and his wrath is provoked, he accounteth it a defiling of his Temple; cc c-crq pns32 vbr vvn p-acp n1, dt n1 vbz vvn cc po31 n1 vbz vvn, pns31 vvz pn31 dt n-vvg pp-f po31 n1; (9) chapter (DIV1) 196 Page 148
1608 whereas the Apostle s•emeth to say that every sin except fornication is without the body, &c. I conceive it is to be understood comparatively, that Fornication. whereas the Apostle s•emeth to say that every since except fornication is without the body, etc. I conceive it is to be understood comparatively, that Fornication. cs dt n1 vvz pc-acp vvi cst d n1 c-acp n1 vbz p-acp dt n1, av pns11 vvb pn31 vbz pc-acp vbi vvn av-j, cst n1. (9) chapter (DIV1) 196 Page 148
1609 Adultery, Whoredom, and sins of that kind, do in more special manner defile the body than other sins; Adultery, Whoredom, and Sins of that kind, do in more special manner defile the body than other Sins; n1, n1, cc n2 pp-f d n1, vdb p-acp av-dc j n1 vvb dt n1 cs j-jn n2; (9) chapter (DIV1) 196 Page 149
1610 other sins defile the body also, scil. outward acts of sin wherein the body or any of the members of the body act sinfully. other Sins defile the body also, scil. outward acts of since wherein the body or any of the members of the body act sinfully. j-jn n2 vvb dt n1 av, n1. j n2 pp-f n1 c-crq dt n1 cc d pp-f dt n2 pp-f dt n1 n1 av-j. (9) chapter (DIV1) 196 Page 149
1611 And when the body is defiled with sin, the heart and soul is first defiled, And when the body is defiled with since, the heart and soul is First defiled, cc c-crq dt n1 vbz vvn p-acp n1, dt n1 cc n1 vbz ord vvn, (9) chapter (DIV1) 196 Page 149
1612 for sin beginneth there, For out of the heart proceed evil 〈 … 〉 murders, adulteries, fornications, thefts, 〈 ◊ 〉 witness, blasphemies, these are the things which defile a man: for since begins there, For out of the heart proceed evil 〈 … 〉 murders, adulteries, fornications, thefts, 〈 ◊ 〉 witness, Blasphemies, these Are the things which defile a man: p-acp n1 vvz a-acp, c-acp av pp-f dt n1 vvb j-jn 〈 … 〉 n2, n2, n2, n2, 〈 sy 〉 vvi, n2, d vbr dt n2 r-crq vvb dt n1: (9) chapter (DIV1) 196 Page 149
1613 these and all other sins are the things which first defile the heart and soul, where they are conceived and bred, these and all other Sins Are the things which First defile the heart and soul, where they Are conceived and bred, d cc d j-jn n2 vbr dt n2 r-crq ord vvi dt n1 cc n1, c-crq pns32 vbr vvn cc vvn, (9) chapter (DIV1) 196 Page 149
1614 and then so many of them as are brought forth into outward act defile the body also, some of them more some less, according to their natures and degrees. and then so many of them as Are brought forth into outward act defile the body also, Some of them more Some less, according to their nature's and Degrees. cc av av d pp-f pno32 c-acp vbr vvn av p-acp j n1 vvi dt n1 av, d pp-f pno32 n1 d av-dc, vvg p-acp po32 n2 cc n2. (9) chapter (DIV1) 196 Page 149
1615 Now there is a severe threatning formerly mentioned, If any man defile the Temple of God, him shall God destroy. Now there is a severe threatening formerly mentioned, If any man defile the Temple of God, him shall God destroy. av a-acp vbz dt j n-vvg av-j vvn, cs d n1 vvi dt n1 pp-f np1, pno31 vmb np1 vvi. (9) chapter (DIV1) 196 Page 149
1616 As ye desire the salvation of your souls and bodies, to prevent the destruction of both, take heed of defiling these Temples of God, make a through search, As you desire the salvation of your Souls and bodies, to prevent the destruction of both, take heed of defiling these Temples of God, make a through search, c-acp pn22 vvb dt n1 pp-f po22 n2 cc n2, pc-acp vvi dt n1 pp-f d, vvb n1 pp-f vvg d n2 pp-f np1, vvb dt p-acp n1, (9) chapter (DIV1) 196 Page 149
1617 and cast out all the filth which ye find there, by sincere repentance and reformation; watch against all future defilements: and cast out all the filth which you find there, by sincere Repentance and Reformation; watch against all future defilements: cc vvd av d dt n1 r-crq pn22 vvb a-acp, p-acp j n1 cc n1; vvb p-acp d j-jn n2: (9) chapter (DIV1) 196 Page 149
1618 and as atonement was made for the Tabernacle by the blood of the sin-offering, so seek to clear your selves from the guilt of your sins by the sprinkling of the blood of Jesus applied by faith. and as atonement was made for the Tabernacle by the blood of the Sin offering, so seek to clear your selves from the guilt of your Sins by the sprinkling of the blood of jesus applied by faith. cc c-acp n1 vbds vvn p-acp dt n1 p-acp dt n1 pp-f dt j, av vvb pc-acp vvi po22 n2 p-acp dt n1 pp-f po22 n2 p-acp dt vvg pp-f dt n1 pp-f np1 vvd p-acp n1. (9) chapter (DIV1) 196 Page 149
1619 Seventhly, Next to the Tabernacle or Temple, ye may take notice of the Altar of burnt-offering, and as the sacrifices offered up on this Altar, Seventhly, Next to the Tabernacle or Temple, you may take notice of the Altar of Burnt offering, and as the Sacrifices offered up on this Altar, crd, ord p-acp dt n1 cc n1, pn22 vmb vvi n1 pp-f dt n1 pp-f j, cc p-acp dt n2 vvd a-acp p-acp d n1, (9) chapter (DIV1) 197 Page 149
1620 and High-priest who was the principal officer, were Types of Chirst, so it seemeth was the Altar, We have an Altar whereof they have no right to eat that serve the Tabernacle. and High priest who was the principal officer, were Types of Christ, so it seems was the Altar, We have an Altar whereof they have no right to eat that serve the Tabernacle. cc n1 r-crq vbds dt j-jn n1, vbdr n2 pp-f n1, av pn31 vvz vbds dt n1, pns12 vhb dt n1 c-crq pns32 vhb dx j-jn pc-acp vvi cst vvb dt n1. (9) chapter (DIV1) 197 Page 150
1621 1. It was commanded to be made of Shittim Wood which is thought to have been a choice kind of wood that would not rot, and so fit to resemble the precious body of our Lord Jesus Christ, of whom it is said, He whom God raised again, saw no corruption. The Lord Christ though he freely laid down his life for his people, and suffered death, 1. It was commanded to be made of Shittim Wood which is Thought to have been a choice kind of wood that would not rot, and so fit to resemble the precious body of our Lord jesus christ, of whom it is said, He whom God raised again, saw no corruption. The Lord christ though he freely laid down his life for his people, and suffered death, crd pn31 vbds vvn pc-acp vbi vvn pp-f np1 n1 r-crq vbz vvn pc-acp vhi vbn dt j n1 pp-f n1 cst vmd xx vvi, cc av j pc-acp vvi dt j n1 pp-f po12 n1 np1 np1, pp-f ro-crq pn31 vbz vvn, pns31 r-crq np1 vvd av, vvd dx n1. dt n1 np1 cs pns31 av-j vvd a-acp po31 n1 p-acp po31 n1, cc vvd n1, (9) chapter (DIV1) 198 Page 150
1622 yet He rose again in so short a time as to prevent all putrefaction and rottenness, He saw no corruption, yet He rose again in so short a time as to prevent all putrefaction and rottenness, He saw no corruption, av pns31 vvd av p-acp av j dt n1 c-acp pc-acp vvi d n1 cc n1, pns31 vvd dx n1, (9) chapter (DIV1) 198 Page 150
1623 and as he preserved his own natural body from corruption, so he shall deliver his mystical body, his Church, and as he preserved his own natural body from corruption, so he shall deliver his mystical body, his Church, cc c-acp pns31 vvd po31 d j n1 p-acp n1, av pns31 vmb vvi po31 j n1, po31 n1, (9) chapter (DIV1) 198 Page 150
1624 and the members of it out of corruption, and raise them incorruptible. But, and the members of it out of corruption, and raise them incorruptible. But, cc dt n2 pp-f pn31 av pp-f n1, cc vvi pno32 j. p-acp, (9) chapter (DIV1) 198 Page 150
1625 2. The Altar was to be over-laid with Brass, for though the wood might be free from rotting and corrupting, 2. The Altar was to be overlaid with Brass, for though the wood might be free from rotting and corrupting, crd dt n1 vbds pc-acp vbi j p-acp n1, c-acp cs dt n1 vmd vbi j p-acp vvg cc vvg, (9) chapter (DIV1) 199 Page 150
1626 yet I conceive it could not endure the force of that fire which was to burn upon it, yet I conceive it could not endure the force of that fire which was to burn upon it, av pns11 vvb pn31 vmd xx vvi dt n1 pp-f d n1 r-crq vbds pc-acp vvi p-acp pn31, (9) chapter (DIV1) 199 Page 150
1627 and therefore it was to have a brazen covering. and Therefore it was to have a brazen covering. cc av pn31 vbds pc-acp vhi dt j n-vvg. (9) chapter (DIV1) 199 Page 150
1628 This seemeth to note unto us the Godhead of Christ united to his manhood, or that strength which the Godhead thus united gave to the manhood, whereby it was so mightily for•ified, that the wrath of God due to the Sons of men did not consume it, This seems to note unto us the Godhead of christ united to his manhood, or that strength which the Godhead thus united gave to the manhood, whereby it was so mightily for•ified, that the wrath of God due to the Sons of men did not consume it, np1 vvz pc-acp vvi p-acp pno12 dt n1 pp-f np1 vvn p-acp po31 n1, cc d n1 r-crq dt n1 av vvn vvd p-acp dt n1, c-crq pn31 vbds av av-j vvn, cst dt n1 pp-f np1 j-jn p-acp dt n2 pp-f n2 vdd xx vvi pn31, (9) chapter (DIV1) 199 Page 150
1629 as the wood of the Alta• was not consumed by the fire wherewith the Sacrifices were burnt. as the wood of the Alta• was not consumed by the fire wherewith the Sacrifices were burned. c-acp dt n1 pp-f dt np1 vbds xx vvn p-acp dt n1 c-crq dt n2 vbdr vvn. (9) chapter (DIV1) 199 Page 150
1630 3. This Altar was placed by the door of the Tabernacle, of the Tent of the congregation; 3. This Altar was placed by the door of the Tabernacle, of the Tent of the congregation; crd d n1 vbds vvn p-acp dt n1 pp-f dt n1, pp-f dt n1 pp-f dt n1; (9) chapter (DIV1) 200 Page 151
1631 it seemeth this was set in the open Court that all the people might see it, and behold the Sacrifices offered upon it, that their hearts might be raised in expectation of that great and all-sufficient sacrifice of Christ which alone satisfieth for sins: it seems this was Set in the open Court that all the people might see it, and behold the Sacrifices offered upon it, that their hearts might be raised in expectation of that great and All-sufficient sacrifice of christ which alone Satisfieth for Sins: pn31 vvz d vbds vvn p-acp dt j n1 cst d dt n1 vmd vvi pn31, cc vvi dt n2 vvn p-acp pn31, cst po32 n2 vmd vbi vvn p-acp n1 pp-f cst j cc j n1 pp-f np1 r-crq av-j vvz p-acp n2: (9) chapter (DIV1) 200 Page 151
1632 so now Christ in the preaching of the Gospel, is set forth as it were crucified before the eyes of believers. so now christ in the preaching of the Gospel, is Set forth as it were Crucified before the eyes of believers. av av np1 p-acp dt vvg pp-f dt n1, vbz vvn av c-acp pn31 vbdr vvn p-acp dt n2 pp-f n2. (9) chapter (DIV1) 200 Page 151
1633 The Altar upon which the sacrifices were offered was set by the door of the Tabernacle at the entrance into it: The Altar upon which the Sacrifices were offered was Set by the door of the Tabernacle At the Entrance into it: dt n1 p-acp r-crq dt n2 vbdr vvn vbds vvn p-acp dt n1 pp-f dt n1 p-acp dt n1 p-acp pn31: (9) chapter (DIV1) 200 Page 151
1634 whosoever will have a place in the Courts of the Lord, and abide in his house for ever, must get entrance by Christ and his sacrifice; whosoever will have a place in the Courts of the Lord, and abide in his house for ever, must get Entrance by christ and his sacrifice; r-crq vmb vhi dt n1 p-acp dt n2 pp-f dt n1, cc vvi p-acp po31 n1 c-acp av, vmb vvi n1 p-acp np1 cc po31 n1; (9) chapter (DIV1) 200 Page 151
1635 sin shutteth the door against all, only Christ makes way for those that truly come to him and by him to God. since shutteth the door against all, only christ makes Way for those that truly come to him and by him to God. n1 vvz dt n1 p-acp d, j np1 vvz n1 p-acp d cst av-j vvn p-acp pno31 cc p-acp pno31 p-acp np1. (9) chapter (DIV1) 200 Page 151
1636 Saith the Lord Christ, I am the door, by me if any man enter in he shall be saved. Says the Lord christ, I am the door, by me if any man enter in he shall be saved. vvz dt n1 np1, pns11 vbm dt n1, p-acp pno11 cs d n1 vvi p-acp pns31 vmb vbi vvn. (9) chapter (DIV1) 200 Page 151
1637 And again, I am the way, &c. No man cometh unto the Father but by me: And again, I am the Way, etc. No man comes unto the Father but by me: cc av, pns11 vbm dt n1, av dx n1 vvz p-acp dt n1 cc-acp p-acp pno11: (9) chapter (DIV1) 200 Page 151
1638 whosoever will come to God, enjoy his favour, enter into Covenant, and have communion with him, must come to him by Christ. whosoever will come to God, enjoy his favour, enter into Covenant, and have communion with him, must come to him by christ. r-crq vmb vvi p-acp np1, vvb po31 n1, vvb p-acp n1, cc vhb n1 p-acp pno31, vmb vvi p-acp pno31 p-acp np1. (9) chapter (DIV1) 200 Page 151
1639 4. There was an Altar to burn Incense upon of the same wood with the former, but overlaid with pure Gold: 4. There was an Altar to burn Incense upon of the same wood with the former, but overlaid with pure Gold: crd a-acp vbds dt n1 pc-acp vvi n1 p-acp pp-f dt d n1 p-acp dt j, p-acp vvn p-acp j n1: (9) chapter (DIV1) 201 Page 151
1640 Christ is the Golden Altar upon whom the prayers and other services of his people are offered up as sweet Incense unto God, by whose merit and intercession they find acceptance. christ is the Golden Altar upon whom the Prayers and other services of his people Are offered up as sweet Incense unto God, by whose merit and Intercession they find acceptance. np1 vbz dt j n1 p-acp ro-crq dt n2 cc j-jn n2 pp-f po31 n1 vbr vvn a-acp p-acp j n1 p-acp np1, p-acp rg-crq n1 cc n1 pns32 vvb n1. (9) chapter (DIV1) 201 Page 151
1641 2. No strange Incense was to be offered thereon: 2. No strange Incense was to be offered thereon: crd uh-dx j n1 vbds pc-acp vbi vvn av: (9) chapter (DIV1) 201 Page 151
1642 so no strange worship must be offered to God in the Name of Christ of mans deviseing, only such services are to be presented to him as the Lord himself hath appointed in his word. so no strange worship must be offered to God in the Name of christ of men devising, only such services Are to be presented to him as the Lord himself hath appointed in his word. av dx j n1 vmb vbi vvn p-acp np1 p-acp dt n1 pp-f np1 pp-f n2 vvg, av-j d n2 vbr pc-acp vbi vvn p-acp pno31 p-acp dt n1 px31 vhz vvn p-acp po31 n1. (9) chapter (DIV1) 201 Page 152
1643 In vain do they worship me, teaching for doctrine the traditions of men. The Lord alloweth not any strange Incense to be offered up to him. In vain do they worship me, teaching for Doctrine the traditions of men. The Lord alloweth not any strange Incense to be offered up to him. p-acp j vdb pns32 vvb pno11, vvg p-acp n1 dt n2 pp-f n2. dt n1 vvz xx d j n1 pc-acp vbi vvn a-acp p-acp pno31. (9) chapter (DIV1) 201 Page 152
1644 Eighthly, There was the Ark overlaid with pure Gold, into which was put the Testimony: Eighthly, There was the Ark overlaid with pure Gold, into which was put the Testimony: j, a-acp vbds dt n1 vvn p-acp j n1, p-acp r-crq vbds vvn dt n1: (9) chapter (DIV1) 202 Page 152
1645 by which I understand the Tables of stone wherein the Law was written by the finger of God. by which I understand the Tables of stone wherein the Law was written by the finger of God. p-acp r-crq pns11 vvb dt n2 pp-f n1 c-crq dt n1 vbds vvn p-acp dt n1 pp-f np1. (9) chapter (DIV1) 202 Page 152
1646 This Ark was a special token of God his presence with his people, and upon the Ark was placed a mercy-seat of pure Gold, This Ark was a special token of God his presence with his people, and upon the Ark was placed a mercy-seat of pure Gold, d n1 vbds dt j n1 pp-f np1 po31 n1 p-acp po31 n1, cc p-acp dt n1 vbds vvn dt n1 pp-f j n1, (9) chapter (DIV1) 202 Page 152
1647 and the mercy seat was put above upon the Ark. As the mercy seat was set above upon the Ark wherein the Law was, and the mercy seat was put above upon the Ark As the mercy seat was Set above upon the Ark wherein the Law was, cc dt n1 n1 vbds vvn a-acp p-acp dt np1 p-acp dt n1 n1 vbds vvn a-acp p-acp dt n1 c-crq dt n1 vbds, (9) chapter (DIV1) 202 Page 152
1648 so the Lord in dealing with repenting and believing sinners in Christ, exalteth and magnifieth his mercy, so the Lord in dealing with repenting and believing Sinners in christ, Exalteth and magnifieth his mercy, av dt n1 p-acp vvg p-acp vvg cc vvg n2 p-acp np1, vvz cc vvz po31 n1, (9) chapter (DIV1) 202 Page 152
1649 and covereth their sins whereby they have transgressed his holy Law: and Covereth their Sins whereby they have transgressed his holy Law: cc vvz po32 n2 c-crq pns32 vhb vvn po31 j n1: (9) chapter (DIV1) 202 Page 152
1650 He sitteth upon a mercy-seat to receive poor sinners that fly from the curse of the Law for refuge to the riches of his grace in Christ. He Sitteth upon a mercy-seat to receive poor Sinners that fly from the curse of the Law for refuge to the riches of his grace in christ. pns31 vvz p-acp dt n1 pc-acp vvi j n2 cst vvb p-acp dt n1 pp-f dt n1 p-acp n1 p-acp dt n2 pp-f po31 n1 p-acp np1. (9) chapter (DIV1) 202 Page 152
1651 Let all poor souls without strive and hasten to escape from the severity of Gods dreadful justice to his mercy-seat through Christ, whose blood hath opened a way unto it. Let all poor Souls without strive and hasten to escape from the severity of God's dreadful Justice to his mercy-seat through christ, whose blood hath opened a Way unto it. vvb d j n2 p-acp vvi cc vvi pc-acp vvi p-acp dt n1 pp-f npg1 j n1 p-acp po31 n1 p-acp np1, rg-crq n1 vhz vvn dt n1 p-acp pn31. (9) chapter (DIV1) 202 Page 152
1652 They that are sincerely willing to renounce their dearest sins, and to yeild subjection unto Christ, may have free access to the mercy-seat, They that Are sincerely willing to renounce their dearest Sins, and to yield subjection unto christ, may have free access to the mercy-seat, pns32 cst vbr av-j j pc-acp vvi po32 js-jn n2, cc pc-acp vvi n1 p-acp np1, vmb vhi j n1 p-acp dt n1, (9) chapter (DIV1) 202 Page 152
1653 and receive an answer of peace in Christ. and receive an answer of peace in christ. cc vvi dt n1 pp-f n1 p-acp np1. (9) chapter (DIV1) 202 Page 152
1654 This Ark wherein the Tables of the Law were written, and the mercy-seat was of the same measure for breadth and length: This Ark wherein the Tables of the Law were written, and the mercy-seat was of the same measure for breadth and length: d n1 c-crq dt n2 pp-f dt n1 vbdr vvn, cc dt n1 vbds pp-f dt d n1 p-acp n1 cc n1: (9) chapter (DIV1) 202 Page 153
1655 so they that will have their hearts assured of the saving mercy of God in Christ, must have the Law of God written by the finger of God in their hearts; so they that will have their hearts assured of the Saving mercy of God in christ, must have the Law of God written by the finger of God in their hearts; av pns32 cst vmb vhi po32 n2 vvn pp-f dt j-vvg n1 pp-f np1 p-acp np1, vmb vhi dt n1 pp-f np1 vvn p-acp dt n1 pp-f np1 p-acp po32 n2; (9) chapter (DIV1) 202 Page 153
1656 they must be regenerate and renewed by the spirit of Christ, and conformed to his holy Law. they must be regenerate and renewed by the Spirit of christ, and conformed to his holy Law. pns32 vmb vbi vvn cc vvn p-acp dt n1 pp-f np1, cc vvn p-acp po31 j n1. (9) chapter (DIV1) 202 Page 153
1657 Poor souls pursued with the guilt of their Consciences and curse of the Law, must flee to the mercy-seat of God in Christ; Poor Souls pursued with the guilt of their Consciences and curse of the Law, must flee to the mercy-seat of God in christ; j n2 vvn p-acp dt n1 pp-f po32 n2 cc n1 pp-f dt n1, vmb vvi p-acp dt n1 pp-f np1 p-acp np1; (9) chapter (DIV1) 202 Page 153
1658 though as yet they do not find any such work in themselves; though as yet they do not find any such work in themselves; c-acp c-acp av pns32 vdb xx vvi d d n1 p-acp px32; (9) chapter (DIV1) 202 Page 153
1659 but they cannot have their hearts established in the assurance of this priviledge that their sins are forgiven, until they find this gracious work wrought in them, but they cannot have their hearts established in the assurance of this privilege that their Sins Are forgiven, until they find this gracious work wrought in them, cc-acp pns32 vmbx vhi po32 n2 vvn p-acp dt n1 pp-f d n1 cst po32 n2 vbr vvn, c-acp pns32 vvb d j n1 vvn p-acp pno32, (9) chapter (DIV1) 202 Page 153
1660 and therefore the Lord in d•c•aring his Covenant joyneth these two together, This is the Covenant, &c. I will put my Laws into their mind, and Therefore the Lord in d•c•aring his Covenant Joineth these two together, This is the Covenant, etc. I will put my Laws into their mind, cc av dt n1 p-acp vvg po31 n1 vvz d crd av, d vbz dt n1, av pns11 vmb vvi po11 n2 p-acp po32 n1, (9) chapter (DIV1) 202 Page 153
1661 and write them in their hearts: and write them in their hearts: cc vvi pno32 p-acp po32 n2: (9) chapter (DIV1) 202 Page 153
1662 and I will be merciful unto their unrighteousness, and their sins and their iniquities will I remember no more. and I will be merciful unto their unrighteousness, and their Sins and their iniquities will I Remember no more. cc pns11 vmb vbi j p-acp po32 n1, cc po32 n2 cc po32 n2 vmb pns11 vvb av-dx av-dc. (9) chapter (DIV1) 202 Page 153
1663 The Lord promiseth to the same pr•sons to pardon their sins, and to write his Laws in their hearts: The Lord promises to the same pr•sons to pardon their Sins, and to write his Laws in their hearts: dt n1 vvz p-acp dt d n2 pc-acp vvi po32 n2, cc pc-acp vvi po31 n2 p-acp po32 n2: (9) chapter (DIV1) 202 Page 153
1664 As for those that go on securely in sin and yet rely upon the mercy of God in Christ for pardon of sin, they deceive themselves. As for those that go on securely in since and yet rely upon the mercy of God in christ for pardon of since, they deceive themselves. c-acp p-acp d cst vvb a-acp av-j p-acp n1 cc av vvb p-acp dt n1 pp-f np1 p-acp np1 p-acp n1 pp-f n1, pns32 vvb px32. (9) chapter (DIV1) 202 Page 153
1665 The Ark wherein the Law was put and the mercy-seat were just of the same size: The Ark wherein the Law was put and the mercy-seat were just of the same size: dt n1 c-crq dt n1 vbds vvn cc dt n1 vbdr j pp-f dt d n1: (9) chapter (DIV1) 202 Page 153
1666 and repentance which is a change of heart and life, is always joyned with forgiveness of sins. and Repentance which is a change of heart and life, is always joined with forgiveness of Sins. cc n1 r-crq vbz dt n1 pp-f n1 cc n1, vbz av vvn p-acp n1 pp-f n2. (9) chapter (DIV1) 202 Page 153
1667 There were two Cherubims of beaten Gold at the two ends of the mercy-seat with their faces one to another looking towards the mercy-seat: There were two Cherubims of beaten Gold At the two ends of the mercy-seat with their faces one to Another looking towards the mercy-seat: pc-acp vbdr crd n2 pp-f j-vvn n1 p-acp dt crd n2 pp-f dt n1 p-acp po32 n2 pi p-acp n-jn vvg p-acp dt n1: (9) chapter (DIV1) 202 Page 153
1668 so the holy Angels attend upon God the Father and the Lord Jesus Christ, for the service of his Church ministring for them who shall be heirs of salvation. so the holy Angels attend upon God the Father and the Lord jesus christ, for the service of his Church ministering for them who shall be Heirs of salvation. av dt j n2 vvb p-acp np1 dt n1 cc dt n1 np1 np1, p-acp dt n1 pp-f po31 n1 j-vvg p-acp pno32 r-crq vmb vbi n2 pp-f n1. (9) chapter (DIV1) 202 Page 154
1669 They are ready with their wings stretched out to execute the will of Christ, and do his pleasure for the protection and good of his people. 2. The holy Angels look into the mysteries of Christ in his Gospel, They Are ready with their wings stretched out to execute the will of christ, and do his pleasure for the protection and good of his people. 2. The holy Angels look into the Mysteres of christ in his Gospel, pns32 vbr j p-acp po32 n2 vvn av pc-acp vvi dt n1 pp-f np1, cc vdb po31 n1 p-acp dt n1 cc j pp-f po31 n1. crd dt j n2 vvb p-acp dt n2 pp-f np1 p-acp po31 n1, (9) chapter (DIV1) 202 Page 154
1670 as the Cherubims toward the Ark and mercy-seat, which thing the Angels defire to look into. as the Cherubims towards the Ark and mercy-seat, which thing the Angels desire to look into. c-acp dt n2 p-acp dt n1 cc n1, r-crq n1 dt ng1 n1 pc-acp vvi p-acp. (9) chapter (DIV1) 202 Page 154
1671 And the Apostle having spoken of the glorious Mysteries of Christ in the Gospel, made known to him by revelation, And the Apostle having spoken of the glorious Mysteres of christ in the Gospel, made known to him by Revelation, cc dt np1 vhg vvn pp-f dt j n2 pp-f np1 p-acp dt n1, vvd vvn p-acp pno31 p-acp n1, (9) chapter (DIV1) 202 Page 154
1672 and made known by him in his Ministery, who preached among the Gentiles the unsearchable riches of Christ, addeth this, to the intent that now unto the Principalities and powers in heavenly places might be known by the Church the manifold wisdom of God. and made known by him in his Ministry, who preached among the Gentiles the unsearchable riches of christ, adds this, to the intent that now unto the Principalities and Powers in heavenly places might be known by the Church the manifold Wisdom of God. cc vvd vvn p-acp pno31 p-acp po31 n1, r-crq vvd p-acp dt n2-j dt j n2 pp-f np1, vvz d, p-acp dt n1 cst av p-acp dt n2 cc n2 p-acp j n2 vmd vbi vvn p-acp dt n1 dt j n1 pp-f np1. (9) chapter (DIV1) 202 Page 154
1673 How inexcusable is the negligence of those that will not take pains to be acquainted with the mysteries of Christ which the glorious Angels did search into. How inexcusable is the negligence of those that will not take pains to be acquainted with the Mysteres of christ which the glorious Angels did search into. q-crq j vbz dt n1 pp-f d cst vmb xx vvi n2 pc-acp vbi vvn p-acp dt n2 pp-f np1 r-crq dt j n2 vdd vvi p-acp. (9) chapter (DIV1) 202 Page 154
1674 Ninthly, The fire that was used in the sacrifices of the Law, may be considered, 1. As the fire burned the Sacrifices which were offered to the Lord: Ninthly, The fire that was used in the Sacrifices of the Law, may be considered, 1. As the fire burned the Sacrifices which were offered to the Lord: ord, dt n1 cst vbds vvn p-acp dt n2 pp-f dt n1, vmb vbi vvn, crd p-acp dt n1 vvd dt n2 r-crq vbdr vvn p-acp dt n1: (9) chapter (DIV1) 203 Page 154
1675 so the fire of Gods wrath fell upon Christ for the sins of the world, when he offered himself in sacrifice to his Father to satisfie his justice; so the fire of God's wrath fell upon christ for the Sins of the world, when he offered himself in sacrifice to his Father to satisfy his Justice; av dt n1 pp-f npg1 n1 vvd p-acp np1 p-acp dt n2 pp-f dt n1, c-crq pns31 vvd px31 p-acp n1 p-acp po31 n1 pc-acp vvi po31 n1; (9) chapter (DIV1) 204 Page 154
1676 and therefore he was in a grievous agony, and his sweat was it as were great drops of blood falling down to the ground, and he complained my soul is exceeding sorrowful even unto death. and Therefore he was in a grievous agony, and his sweat was it as were great drops of blood falling down to the ground, and he complained my soul is exceeding sorrowful even unto death. cc av pns31 vbds p-acp dt j n1, cc po31 n1 vbds pn31 p-acp vbdr j n2 pp-f n1 vvg a-acp p-acp dt n1, cc pns31 vvd po11 n1 vbz av-vvg j av p-acp n1. (9) chapter (DIV1) 204 Page 154
1677 And when he was upon the Cross, he cried out with a loud voice saying, My God My God why hast thou forsaken me? And when he was upon the Cross, he cried out with a loud voice saying, My God My God why hast thou forsaken me? cc c-crq pns31 vbds p-acp dt n1, pns31 vvd av p-acp dt j n1 vvg, po11 np1 po11 np1 q-crq vh2 pns21 vvn pno11? (9) chapter (DIV1) 204 Page 155
1678 1. See here the Love of Christ toward sinners, interposing himself between the burning wrath of God and them; 1. See Here the Love of christ towards Sinners, interposing himself between the burning wrath of God and them; crd vvb av dt n1 pp-f np1 p-acp n2, vvg px31 p-acp dt j-vvg n1 pp-f np1 cc pno32; (9) chapter (DIV1) 205 Page 155
1679 that which was of such a scorching heat to him, would have been a consuming fire to them. that which was of such a scorching heat to him, would have been a consuming fire to them. cst r-crq vbds pp-f d dt j-vvg n1 p-acp pno31, vmd vhi vbn dt j-vvg n1 p-acp pno32. (9) chapter (DIV1) 205 Page 155
1680 2. How should the hearts of believers be inflamed with love to Christ, who endured the flames of divine wrath to save them from everlasting burnings? 2. How should the hearts of believers be inflamed with love to christ, who endured the flames of divine wrath to save them from everlasting burnings? crd q-crq vmd dt n2 pp-f n2 vbb vvn p-acp n1 p-acp np1, r-crq vvd dt n2 pp-f j-jn n1 pc-acp vvi pno32 p-acp j n2? (9) chapter (DIV1) 206 Page 155
1681 3. How restless should all be until they are sound in Christ, that his righteousness may shelter them from the fire of Gods wrath? How unsufferable will that be to them which was so grievous to him. 3. How restless should all be until they Are found in christ, that his righteousness may shelter them from the fire of God's wrath? How unsufferable will that be to them which was so grievous to him. crd q-crq j vmd d vbi c-acp pns32 vbr j p-acp np1, cst po31 n1 vmb vvi pno32 p-acp dt n1 pp-f npg1 n1? q-crq j vmb d vbi p-acp pno32 r-crq vbds av j p-acp pno31. (9) chapter (DIV1) 207 Page 155
1682 Secondly, This fire came from Heaven, there came a fire out from before the Lord and consumed upon the Altar the burnt-offering, &c. And so in the Temple built by Solomon, fire came down from Heaven and consumed the burnt-offering and sacrifices: Secondly, This fire Come from Heaven, there Come a fire out from before the Lord and consumed upon the Altar the Burnt offering, etc. And so in the Temple built by Solomon, fire Come down from Heaven and consumed the Burnt offering and Sacrifices: ord, d n1 vvd p-acp n1, a-acp vvd dt n1 av p-acp p-acp dt n1 cc vvn p-acp dt n1 dt j, av cc av p-acp dt n1 vvn p-acp np1, n1 vvd a-acp p-acp n1 cc vvd dt j cc n2: (9) chapter (DIV1) 208 Page 155
1683 so the Lord sends down that heavenly fire of his spirit upon his people to consume their dross, warm their hearts with holy flames of love and zeal, refine their spirits. so the Lord sends down that heavenly fire of his Spirit upon his people to consume their dross, warm their hearts with holy flames of love and zeal, refine their spirits. av dt n1 vvz a-acp d j n1 pp-f po31 n1 p-acp po31 n1 pc-acp vvi po32 n1, vvb po32 n2 p-acp j n2 pp-f n1 cc n1, vvb po32 n2. (9) chapter (DIV1) 208 Page 155
1684 So Christ is said to Baptize his people with the holy Ghost and fire. So christ is said to Baptise his people with the holy Ghost and fire. av np1 vbz vvn p-acp vvb po31 n1 p-acp dt j n1 cc n1. (9) chapter (DIV1) 208 Page 155
1685 Thirdly, This fire was to be kept burning upon the Altar continually and never to go out: Thirdly, This fire was to be kept burning upon the Altar continually and never to go out: ord, d n1 vbds pc-acp vbi vvn vvg p-acp dt n1 av-j cc av pc-acp vvi av: (9) chapter (DIV1) 209 Page 155
1686 Christians having once the heavenly fire of grace and holy affections kindled in their hearts by the spirit of Christ should labour to keep it continually burning, take heed of quenching the Spirit. Christians having once the heavenly fire of grace and holy affections kindled in their hearts by the Spirit of christ should labour to keep it continually burning, take heed of quenching the Spirit. np1 vhg a-acp dt j n1 pp-f n1 cc j n2 vvn p-acp po32 n2 p-acp dt n1 pp-f np1 vmd vvi pc-acp vvi pn31 av-j vvg, vvb n1 pp-f vvg dt n1. (9) chapter (DIV1) 209 Page 156
1687 Tenthly, The Vail may be taken notice of: The Apostle intimateth a twofold va•l, for he speaketh of a second Vail: Tenthly, The vail may be taken notice of: The Apostle intimateth a twofold va•l, for he speaks of a second vail: ord, dt n1 vmb vbi vvn n1 pp-f: dt n1 vvz dt j n1, c-acp pns31 vvz pp-f dt ord n1: (9) chapter (DIV1) 210 Page 156
1688 I conceive then this second and inward Vail was that which was hanged before the most holy place, I conceive then this second and inward vail was that which was hanged before the most holy place, pns11 vvb av d ord cc j n1 vbds d r-crq vbds vvn p-acp dt av-ds j n1, (9) chapter (DIV1) 210 Page 156
1689 and the first was that hanging mentioned; there being three Courts in the Tabernacle, the first and outermost where the people were: and the First was that hanging mentioned; there being three Courts in the Tabernacle, the First and outermost where the people were: cc dt ord vbds d n-vvg vvd; a-acp vbg crd n2 p-acp dt n1, dt ord cc j c-crq dt n1 vbdr: (9) chapter (DIV1) 210 Page 156
1690 the second where the Priests were, between the which two was the first Vail: the third which was the most holy place, into which went none but the High-priest, the second where the Priests were, between the which two was the First vail: the third which was the most holy place, into which went none but the High priest, dt ord c-crq dt n2 vbdr, p-acp dt r-crq crd vbds dt ord n1: dt ord r-crq vbds dt av-ds j n1, p-acp r-crq vvd pix cc-acp dt n1, (9) chapter (DIV1) 210 Page 156
1691 and this was divided from the middle Court by the second Vail. and this was divided from the middle Court by the second vail. cc d vbds vvn p-acp dt j-jn n1 p-acp dt ord n1. (9) chapter (DIV1) 210 Page 156
1692 So the Mysteries of the Gospel were hidden in a great measure before Christ his coming in the flesh, by a Vail of Ceremonies which are now revealed in Christ, at whose death the Vail of the Temple was rent in twain from the top to th•• bottom. So the Mysteres of the Gospel were hidden in a great measure before christ his coming in the Flesh, by a vail of Ceremonies which Are now revealed in christ, At whose death the vail of the Temple was rend in twain from the top to th•• bottom. np1 dt n2 pp-f dt n1 vbdr vvn p-acp dt j n1 p-acp np1 po31 n-vvg p-acp dt n1, p-acp dt n1 pp-f n2 r-crq vbr av vvn p-acp np1, p-acp rg-crq n1 dt n1 pp-f dt n1 vbds vvn p-acp crd p-acp dt n1 p-acp n1 np1-n. (9) chapter (DIV1) 210 Page 156
1693 CHAP. VI. Something may be spoken also of Sacred Observances, which were required of Israel under the Ceremonial Law, these being 〈 ◊ 〉 many and of great variety, I intend to touch some of them and pass by the 〈 ◊ 〉. And, CHAP. VI. Something may be spoken also of Sacred Observances, which were required of Israel under the Ceremonial Law, these being 〈 ◊ 〉 many and of great variety, I intend to touch Some of them and pass by the 〈 ◊ 〉. And, np1 crd. np1 vmb vbi vvn av pp-f j n2, r-crq vbdr vvn pp-f np1 p-acp dt j n1, d vbg 〈 sy 〉 d cc pp-f j n1, pns11 vvb pc-acp vvi d pp-f pno32 cc vvi p-acp dt 〈 sy 〉. np1, (10) chapter (DIV1) 210 Page 157
1694 1. Consider that restraint that was laid upon them in the use of the Creatures; 1. Consider that restraint that was laid upon them in the use of the Creatures; crd np1 cst n1 cst vbds vvn p-acp pno32 p-acp dt n1 pp-f dt n2; (10) chapter (DIV1) 212 Page 157
1695 many of these they were forbidden to eat, as being unclean, not in their own Nature, many of these they were forbidden to eat, as being unclean, not in their own Nature, d pp-f d pns32 vbdr vvn pc-acp vvi, p-acp vbg j, xx p-acp po32 d n1, (10) chapter (DIV1) 212 Page 157
1696 but by the ordinance of God, in this Law of Ceremonies. but by the Ordinance of God, in this Law of Ceremonies. cc-acp p-acp dt n1 pp-f np1, p-acp d n1 pp-f n2. (10) chapter (DIV1) 212 Page 157
1697 1. This sheweth whereas Israel and other Nations were all alike by Creation, being all •ade of one blood in the first man and wo••n, from whom they all descended as so many branches of one common root or stock, •nd were all alike corrupted by sin unclean in the sight of God, and children of wrath: 1. This shows whereas Israel and other nations were all alike by Creation, being all •ade of one blood in the First man and wo••n, from whom they all descended as so many branches of one Common root or stock, •nd were all alike corrupted by since unclean in the sighed of God, and children of wrath: crd np1 vvz cs np1 cc j-jn n2 vbdr d av-j p-acp n1, vbg d vvn pp-f crd n1 p-acp dt ord n1 cc n1, p-acp ro-crq pns32 d vvd a-acp av d n2 pp-f crd j n1 cc n1, n1 vbdr d av-j vvn p-acp n1 j p-acp dt n1 pp-f np1, cc n2 pp-f n1: (10) chapter (DIV1) 213 Page 157
1698 yet the Lord according to the Counsel of his own will, was pleased to make a diffe••nce or distinction, separating the Nation 〈 ◊ 〉 Israel from the rest of mankind, conse•rating the people of Israel as a peculiar people to himself, yet the Lord according to the Counsel of his own will, was pleased to make a diffe••nce or distinction, separating the nation 〈 ◊ 〉 Israel from the rest of mankind, conse•rating the people of Israel as a peculiar people to himself, av dt n1 vvg p-acp dt n1 pp-f po31 d n1, vbds vvn pc-acp vvi dt n1 cc n1, n-vvg dt n1 〈 sy 〉 np1 p-acp dt n1 pp-f n1, vvg dt n1 pp-f np1 p-acp dt j n1 p-acp px31, (10) chapter (DIV1) 213 Page 157
1699 and rejecting the rest as •nclean. and rejecting the rest as •nclean. cc vvg dt n1 c-acp j. (10) chapter (DIV1) 213 Page 157
1700 So it is said to Israel, Thou art an •oly people to the Lord thy God, and the Lord •ath chosen thee to be a peculiar people unto himself above all the Nations that are upon the Earth. So it is said to Israel, Thou art an •oly people to the Lord thy God, and the Lord •ath chosen thee to be a peculiar people unto himself above all the nations that Are upon the Earth. av pn31 vbz vvn p-acp np1, pns21 vb2r dt j n1 p-acp dt n1 po21 n1, cc dt n1 vhz vvn pno21 pc-acp vbi dt j n1 p-acp px31 p-acp d dt n2 cst vbr p-acp dt n1. (10) chapter (DIV1) 213 Page 158
1701 Then followeth this prohibition, restraining them from eating divers Creatures, The Lord hath chosen Iacob for himself, and Israel for his peculiar Treasure. Then follows this prohibition, restraining them from eating diverse Creatures, The Lord hath chosen Iacob for himself, and Israel for his peculiar Treasure. av vvz d n1, vvg pno32 p-acp vvg j n2, dt n1 vhz vvn np1 p-acp px31, cc np1 p-acp po31 j n1. (10) chapter (DIV1) 213 Page 158
1702 He sheweth his word unto Iacob, his statutes and his Judgements to Israel. He hath not dealt so with any Nation, He shows his word unto Iacob, his statutes and his Judgments to Israel. He hath not dealt so with any nation, pns31 vvz po31 n1 p-acp np1, po31 n2 cc po31 n2 p-acp np1. pns31 vhz xx vvn av p-acp d n1, (10) chapter (DIV1) 213 Page 158
1703 and for his Judgements they have not known them. and for his Judgments they have not known them. cc p-acp po31 n2 pns32 vhb xx vvn pno32. (10) chapter (DIV1) 213 Page 158
1704 Balaam extolling the priviledges of Israel, among other passages saith, For from the top of the Rocks I see him, balaam extolling the privileges of Israel, among other passages Says, For from the top of the Rocks I see him, np1 vvg dt n2 pp-f np1, p-acp j-jn n2 vvz, p-acp p-acp dt n1 pp-f dt n2 pns11 vvb pno31, (10) chapter (DIV1) 213 Page 158
1705 and from the Hills I behold him. and from the Hills I behold him. cc p-acp dt n2 pns11 vvb pno31. (10) chapter (DIV1) 213 Page 158
1706 Loe the people that dwell alone and shall not be reckoned among the Nations, although Balaam spake it, Loe the people that dwell alone and shall not be reckoned among the nations, although balaam spoke it, np1 dt n1 cst vvb av-j cc vmb xx vbi vvn p-acp dt n2, cs np1 vvd pn31, (10) chapter (DIV1) 213 Page 158
1707 yet the Lord put the word in his mouth. yet the Lord put the word in his Mouth. av dt n1 vvd dt n1 p-acp po31 n1. (10) chapter (DIV1) 213 Page 158
1708 The people of Israel dwelt alone, being separated by the Lord from the rest of the world, The people of Israel dwelled alone, being separated by the Lord from the rest of the world, dt n1 pp-f np1 vvd av-j, vbg vvn p-acp dt n1 p-acp dt n1 pp-f dt n1, (10) chapter (DIV1) 213 Page 158
1709 as a peculiar people and Church of God, and was not reckoned among the Nations; as a peculiar people and Church of God, and was not reckoned among the nations; c-acp dt j n1 cc n1 pp-f np1, cc vbds xx vvn p-acp dt n2; (10) chapter (DIV1) 213 Page 158
1710 they were not put into the common account, and therefore the Hebrew NONLATINALPHABET and the Greek NONLATINALPHABET translated Gentiles and Heathen signifying properly Nations, they were not put into the Common account, and Therefore the Hebrew and the Greek translated Gentiles and Heathen signifying properly nations, pns32 vbdr xx vvn p-acp dt j n1, cc av dt njp cc dt jp vvn np1 cc j-jn vvg av-j n2, (10) chapter (DIV1) 213 Page 158
1711 and being used in Scripture for all people except the people of Israel, agree exactly with this passage, and being used in Scripture for all people except the people of Israel, agree exactly with this passage, cc vbg vvn p-acp n1 p-acp d n1 p-acp dt n1 pp-f np1, vvb av-j p-acp d n1, (10) chapter (DIV1) 213 Page 158
1712 and shewe••• that Israel was not reckoned among the Nations. and shewe••• that Israel was not reckoned among the nations. cc n1 cst np1 vbds xx vvn p-acp dt n2. (10) chapter (DIV1) 213 Page 158
1713 1. This sheweth that the Lord as a Soveraign, a supreme and absolute Lord dealeth with his creatures according to his pleasure. 1. This shows that the Lord as a Sovereign, a supreme and absolute Lord deals with his creatures according to his pleasure. crd np1 vvz cst dt n1 p-acp dt n-jn, dt j cc j n1 vvz p-acp po31 n2 vvg p-acp po31 n1. (10) chapter (DIV1) 214 Page 158
1714 What man is able to give a reason why this people should be preferred above all others? That for so many hundred years the rest of the world should be excluded as aliens from the common-wealth of Israel, &c. and Israel alone taken into Covenant with God? It was not for any Righteousness the Lord sound in them, What man is able to give a reason why this people should be preferred above all Others? That for so many hundred Years the rest of the world should be excluded as aliens from the commonwealth of Israel, etc. and Israel alone taken into Covenant with God? It was not for any Righteousness the Lord found in them, q-crq n1 vbz j pc-acp vvi dt n1 c-crq d n1 vmd vbi vvn p-acp d n2-jn? cst p-acp av d crd n2 dt n1 pp-f dt n1 vmd vbi vvn p-acp n2-jn p-acp dt n1 pp-f np1, av cc np1 av-j vvn p-acp n1 p-acp np1? pn31 vbds xx p-acp d n1 dt n1 vvb p-acp pno32, (10) chapter (DIV1) 214 Page 159
1715 as Moses told them, understand that the Lord thy God giveth thee not this good land to possess it for thy righteousness, for thou art a stiff-necked people: as Moses told them, understand that the Lord thy God gives thee not this good land to possess it for thy righteousness, for thou art a Stiffnecked people: c-acp np1 vvd pno32, vvb cst dt n1 po21 np1 vvz pno21 xx d j n1 pc-acp vvi pn31 p-acp po21 n1, c-acp pns21 vb2r dt j n1: (10) chapter (DIV1) 214 Page 159
1716 it was not because of the greatness of thy Nation, or the multitude of thy people. it was not Because of the greatness of thy nation, or the multitude of thy people. pn31 vbds xx p-acp pp-f dt n1 pp-f po21 n1, cc dt n1 pp-f po21 n1. (10) chapter (DIV1) 214 Page 159
1717 The Lord did not set his love upon, and chuse you because you were more in number then any people (for ye were the fewest of all people) but because the Lord loved you, &c. It was a pure act of grace, The Lord did not Set his love upon, and choose you Because you were more in number then any people (for you were the fewest of all people) but Because the Lord loved you, etc. It was a pure act of grace, dt n1 vdd xx vvi po31 n1 p-acp, cc vvi pn22 c-acp pn22 vbdr av-dc p-acp n1 av d n1 (c-acp pn22 vbdr dt ds pp-f d n1) cc-acp c-acp dt n1 vvd pn22, av pn31 vbds dt j n1 pp-f n1, (10) chapter (DIV1) 214 Page 159
1718 and work of Gods free love towards Israel; and therefore the Apostle as one transported with admiration of that which he could not comprehend, breaketh out into this exclamation, O the depth of the riches both of the wisdom and of the knowledge of God, how unsearchable are his judgements and his wayes past finding out! and work of God's free love towards Israel; and Therefore the Apostle as one transported with admiration of that which he could not comprehend, breaks out into this exclamation, Oh the depth of the riches both of the Wisdom and of the knowledge of God, how unsearchable Are his Judgments and his ways passed finding out! cc n1 pp-f npg1 j n1 p-acp np1; cc av dt n1 c-acp pi vvn p-acp n1 pp-f d r-crq pns31 vmd xx vvi, vvz av p-acp d n1, uh dt n1 pp-f dt n2 d pp-f dt n1 cc pp-f dt n1 pp-f np1, c-crq j vbr po31 n2 cc po31 n2 p-acp vvg av! (10) chapter (DIV1) 214 Page 159
1719 2. Let us magnifie the goodness of God towards the Nations of the world in these latter days, that he hath sent his only begotten Son into the world, manifested in the flesh, to break down the partition-wall that was between Iew and Gentile; that as now that difference between several sorts of beasts, &c. is taken away, 2. Let us magnify the Goodness of God towards the nations of the world in these latter days, that he hath sent his only begotten Son into the world, manifested in the Flesh, to break down the partition-wall that was between Iew and Gentile; that as now that difference between several sorts of beasts, etc. is taken away, crd vvb pno12 vvi dt n1 pp-f np1 p-acp dt n2 pp-f dt n1 p-acp d d n2, cst pns31 vhz vvn po31 j vvn n1 p-acp dt n1, vvn p-acp dt n1, pc-acp vvi a-acp dt n1 cst vbds p-acp np1 cc j; cst p-acp av d n1 p-acp j n2 pp-f n2, av vbz vvn av, (10) chapter (DIV1) 215 Page 159
1720 so that they are not opposed to each other as legally clean and unclean, as they were under the Law of Ceremonies: so that they Are not opposed to each other as legally clean and unclean, as they were under the Law of Ceremonies: av cst pns32 vbr xx vvn p-acp d n-jn c-acp av-j j cc j, c-acp pns32 vbdr p-acp dt n1 pp-f n2: (10) chapter (DIV1) 215 Page 159
1721 so the difference between Israel and other Nations is now also abolished, and it is as free for an people as for the posterity of Abraham to partake of the Covenant of grace in Church-priviledges, both was declared to Peter by a vision and a voice from Heaven; so the difference between Israel and other nations is now also abolished, and it is as free for an people as for the posterity of Abraham to partake of the Covenant of grace in Church privileges, both was declared to Peter by a vision and a voice from Heaven; av dt n1 p-acp np1 cc j-jn n2 vbz av av vvn, cc pn31 vbz a-acp j c-acp dt n1 c-acp p-acp dt n1 pp-f np1 pc-acp vvi pp-f dt n1 pp-f n1 p-acp n2, d vbds vvn p-acp np1 p-acp dt n1 cc dt n1 p-acp n1; (10) chapter (DIV1) 215 Page 160
1722 for Cornelius an Heathen Captain being directed by an Angel to send for Peter, the Lord prepared this Apostle for the journey, by casting him into a trance, for Cornelius an Heathen Captain being directed by an Angel to send for Peter, the Lord prepared this Apostle for the journey, by casting him into a trance, p-acp np1 dt j-jn n1 vbg vvn p-acp dt n1 pc-acp vvi p-acp np1, dt n1 vvd d n1 p-acp dt n1, p-acp vvg pno31 p-acp dt n1, (10) chapter (DIV1) 215 Page 160
1723 and causing him to see Heaven opened, and a certain vessel descending unto him as it had been a great sheet, wherein were all manner of four-footed beasts, and causing him to see Heaven opened, and a certain vessel descending unto him as it had been a great sheet, wherein were all manner of fourfooted beasts, cc vvg pno31 pc-acp vvi n1 vvd, cc dt j n1 vvg p-acp pno31 c-acp pn31 vhd vbn dt j n1, c-crq vbdr d n1 pp-f j n2, (10) chapter (DIV1) 215 Page 160
1724 and wild-beasts, and creeping things, and Fowls of the Air; and Wild beasts, and creeping things, and Fowls of the Air; cc n2, cc j-vvg n2, cc n2 pp-f dt n1; (10) chapter (DIV1) 215 Page 160
1725 and there came a voice to him, Rise Peter, kill and eat, but Peter said, not so Lord, and there Come a voice to him, Rise Peter, kill and eat, but Peter said, not so Lord, cc a-acp vvd dt n1 p-acp pno31, vvb np1, vvb cc vvi, cc-acp np1 vvd, xx av n1, (10) chapter (DIV1) 215 Page 160
1726 for I have never eaten any thing common or unclean. for I have never eaten any thing Common or unclean. c-acp pns11 vhb av-x vvn d n1 j cc j. (10) chapter (DIV1) 215 Page 160
1727 And the voice spake unto him again the second time• what God hath cleansed, that call not thou common. And the voice spoke unto him again the second time• what God hath cleansed, that call not thou Common. cc dt n1 vvd p-acp pno31 av dt ord n1 r-crq np1 vhz vvn, cst vvb xx pns21 j. (10) chapter (DIV1) 215 Page 160
1728 Now when Peter came to Cornelius and his company, He said unto them, ye know how that it is an unlawful thing for a man that is a Iew to keep company, Now when Peter Come to Cornelius and his company, He said unto them, you know how that it is an unlawful thing for a man that is a Iew to keep company, av c-crq np1 vvd p-acp np1 cc po31 n1, pns31 vvd p-acp pno32, pn22 vvb c-crq cst pn31 vbz dt j n1 p-acp dt n1 cst vbz dt np1 pc-acp vvi n1, (10) chapter (DIV1) 215 Page 160
1729 or come unto one of another Nation, but God hath shewed me that I should not call any common or unclean. or come unto one of Another nation, but God hath showed me that I should not call any Common or unclean. cc vvb p-acp crd pp-f j-jn n1, cc-acp np1 vhz vvn pno11 cst pns11 vmd xx vvi d j cc j. (10) chapter (DIV1) 215 Page 160
1730 The Lord spake of beasts, &c. Peter rightly applyeth it to men: The Lord spoke of beasts, etc. Peter rightly Applieth it to men: dt n1 vvd pp-f n2, av np1 av-jn vvz pn31 p-acp n2: (10) chapter (DIV1) 215 Page 160
1731 so that the Lord Christ took away the difference of clean and unclean that was under the Ceremonial Law, both between men of several Nations, and between other Creatures. so that the Lord christ took away the difference of clean and unclean that was under the Ceremonial Law, both between men of several nations, and between other Creatures. av cst dt n1 np1 vvd av dt n1 pp-f j cc j cst vbds p-acp dt j n1, av-d p-acp n2 pp-f j n2, cc p-acp j-jn n2. (10) chapter (DIV1) 215 Page 160
1732 How should we in particular stir up our selves to be thankful to the Lord, that he hath reserved us for these times, wherein it is as free for us descended from Heathen Ancestors, to partake of the Priviledges of God his Covenant, How should we in particular stir up our selves to be thankful to the Lord, that he hath reserved us for these times, wherein it is as free for us descended from Heathen Ancestors, to partake of the Privileges of God his Covenant, q-crq vmd pns12 p-acp j n1 a-acp po12 n2 pc-acp vbi j p-acp dt n1, cst pns31 vhz vvn pno12 p-acp d n2, c-crq pn31 vbz a-acp j p-acp pno12 vvn p-acp j-jn n2, pc-acp vvi pp-f dt n2 pp-f np1 po31 n1, (10) chapter (DIV1) 215 Page 161
1733 as for the people of Israel; yea, when the Israelites being natural branches are cut off through unbelief, we may be grafted in by faith. as for the people of Israel; yea, when the Israelites being natural branches Are Cut off through unbelief, we may be grafted in by faith. c-acp p-acp dt n1 pp-f np1; uh, c-crq dt np1 vbg j n2 vbr vvn a-acp p-acp n1, pns12 vmb vbi vvn p-acp p-acp n1. (10) chapter (DIV1) 215 Page 161
1734 Let us take heed then least our unbelief, impenitency, security, deprive us of this blessed priviledge; Let us take heed then lest our unbelief, impenitency, security, deprive us of this blessed privilege; vvb pno12 vvi n1 av cs po12 n1, n1, n1, vvb pno12 pp-f d j-vvn n1; (10) chapter (DIV1) 215 Page 161
1735 for though none now are unclean, in respect of the Nation whereof they are, more then others, for though none now Are unclean, in respect of the nation whereof they Are, more then Others, c-acp cs pix av vbr j, p-acp n1 pp-f dt n1 c-crq pns32 vbr, av-dc cs n2-jn, (10) chapter (DIV1) 215 Page 161
1736 yet all are unclean in the sight of God, who remain dead in trespasses and sins, out of Christ, whose Natures are not renewed and cleansed from their filthiness. yet all Are unclean in the sighed of God, who remain dead in Trespasses and Sins, out of christ, whose Nature's Are not renewed and cleansed from their filthiness. av d vbr j p-acp dt n1 pp-f np1, r-crq vvb j p-acp n2 cc n2, av pp-f np1, rg-crq n2 vbr xx vvn cc vvn p-acp po32 n1. (10) chapter (DIV1) 215 Page 161
1737 3. Observe with thankfulness the liberal use of the Creatures which God hath given to his people now under the new Testament through Christ, above that which he allowed the people of Israel under the old Testament, 3. Observe with thankfulness the liberal use of the Creatures which God hath given to his people now under the new Testament through christ, above that which he allowed the people of Israel under the old Testament, crd vvb p-acp n1 dt j n1 pp-f dt n2 r-crq np1 vhz vvn p-acp po31 n1 av p-acp dt j n1 p-acp np1, p-acp d r-crq pns31 vvd dt n1 pp-f np1 p-acp dt j n1, (10) chapter (DIV1) 216 Page 161
1738 for now every Creature of God is good, and nothing to be refused if it be received with thanksgiving. for now every Creature of God is good, and nothing to be refused if it be received with thanksgiving. c-acp av d n1 pp-f np1 vbz j, cc pix pc-acp vbi vvn cs pn31 vbb vvn p-acp n1. (10) chapter (DIV1) 216 Page 161
1739 Nothing that is wholesome for mans body is to be refused as unlawful: Nothing that is wholesome for men body is to be refused as unlawful: np1 cst vbz j p-acp ng1 n1 vbz pc-acp vbi vvn p-acp j: (10) chapter (DIV1) 216 Page 161
1740 and so the same Apostle saith, All things are lawful for me, viz. all sorts of meats, for of such things he speaketh in that place; and so the same Apostle Says, All things Are lawful for me, viz. all sorts of Meats, for of such things he speaks in that place; cc av dt d n1 vvz, d n2 vbr j p-acp pno11, n1 d n2 pp-f n2, p-acp pp-f d n2 pns31 vvz p-acp d n1; (10) chapter (DIV1) 216 Page 161
1741 and therefore whereas blood in particular was forbidden under the old Testament, it is now lawful. and Therefore whereas blood in particular was forbidden under the old Testament, it is now lawful. cc av cs n1 p-acp j vbds vvn p-acp dt j n1, pn31 vbz av j. (10) chapter (DIV1) 216 Page 161
1742 But it hath been objected that blood was forbidden upon a moral reason, taken from the Nature of the the thing forbidden, But it hath been objected that blood was forbidden upon a moral reason, taken from the Nature of the the thing forbidden, p-acp pn31 vhz vbn vvn cst n1 vbds vvn p-acp dt j n1, vvn p-acp dt n1 pp-f dt dt n1 vvn, (10) chapter (DIV1) 217 Page 161
1743 because the blood is called the life of the Creature. Because the blood is called the life of the Creature. c-acp dt n1 vbz vvn dt n1 pp-f dt n1. (10) chapter (DIV1) 217 Page 161
1744 For answer I conceive, this is no moral reason, but a natural reason, implying a mystery, scil. For answer I conceive, this is no moral reason, but a natural reason, implying a mystery, scil. p-acp n1 pns11 vvb, d vbz dx j n1, p-acp dt j n1, vvg dt n1, n1. (10) chapter (DIV1) 217 Page 162
1745 to shew that men should abhor cruelty and bloodshed: to show that men should abhor cruelty and bloodshed: pc-acp vvi cst n2 vmd vvi n1 cc n1: (10) chapter (DIV1) 217 Page 162
1746 and so I suppose if we did throughly understand the Natures of all the Creatures which the Israelites were forbidden to eat; and so I suppose if we did thoroughly understand the Nature's of all the Creatures which the Israelites were forbidden to eat; cc av pns11 vvb cs pns12 vdd av-j vvi dt n2 pp-f d dt n2 r-crq dt np1 vbdr vvn pc-acp vvi; (10) chapter (DIV1) 217 Page 162
1747 there might be some natural reason given for it comprehending the Mystery. Again, it seemeth there was also a farther Mystery in the prohibition of blood; there might be Some natural reason given for it comprehending the Mystery. Again, it seems there was also a farther Mystery in the prohibition of blood; pc-acp vmd vbi d j n1 vvn p-acp pn31 vvg dt n1. av, pn31 vvz pc-acp vbds av dt jc n1 p-acp dt n1 pp-f n1; (10) chapter (DIV1) 217 Page 162
1748 for eating of blood and fat are both forbidden together; for eating of blood and fat Are both forbidden together; p-acp vvg pp-f n1 cc n1 vbr av-d vvn av; (10) chapter (DIV1) 217 Page 162
1749 scil. such fat as used to be sacrificed, because the blood and fat were both in a peculiar manner to be offered unto God. scil. such fat as used to be sacrificed, Because the blood and fat were both in a peculiar manner to be offered unto God. n1. d j c-acp vvn pc-acp vbi vvn, c-acp dt n1 cc j vbdr av-d p-acp dt j n1 pc-acp vbi vvn p-acp np1. (10) chapter (DIV1) 217 Page 162
1750 The blood poured forth signified the taking away the guilt of sin by the death of Christ and shedding of his blood. The blood poured forth signified the taking away the guilt of since by the death of christ and shedding of his blood. dt n1 vvd av vvn dt vvg av dt n1 pp-f n1 p-acp dt n1 pp-f np1 cc vvg pp-f po31 n1. (10) chapter (DIV1) 217 Page 162
1751 The burning of the fat (it seemeth) signified the mortification of sin by the spirit of Christ; The burning of the fat (it seems) signified the mortification of since by the Spirit of christ; dt j-vvg pp-f dt j (pn31 vvz) vvd dt n1 pp-f n1 p-acp dt n1 pp-f np1; (10) chapter (DIV1) 217 Page 162
1752 and so they might be forbidden both the eating the blood and fat, to teach all not to take to themselves the honour either of their justification or of their sanctification, and so they might be forbidden both the eating the blood and fat, to teach all not to take to themselves the honour either of their justification or of their sanctification, cc av pns32 vmd vbi vvn d dt vvg dt n1 cc j, pc-acp vvi d xx pc-acp vvi p-acp px32 dt n1 av-d pp-f po32 n1 cc pp-f po32 n1, (10) chapter (DIV1) 217 Page 162
1753 but to ascribe it wholly unto Christ. but to ascribe it wholly unto christ. cc-acp pc-acp vvi pn31 av-jn p-acp np1. (10) chapter (DIV1) 217 Page 162
1754 But it may be said, that blood was forbidden after Christ his death and resurrection, by the Apostles and Elders in the Synod of Ierusalem. I Answer, But it may be said, that blood was forbidden After christ his death and resurrection, by the Apostles and Elders in the Synod of Ierusalem. I Answer, p-acp pn31 vmb vbi vvn, cst n1 vbds vvn p-acp np1 po31 n1 cc n1, p-acp dt n2 cc n2-jn p-acp dt n1 pp-f np1. pns11 vvb, (10) chapter (DIV1) 218 Page 162
1755 It was but a temporary decree imposed upon the believing Gentiles, that they might not give offence to weak believers among the Iews who were not yet clearly satisfied about the abolishing of legal Ceremonies, It was but a temporary Decree imposed upon the believing Gentiles, that they might not give offence to weak believers among the Iews who were not yet clearly satisfied about the abolishing of Legal Ceremonies, pn31 vbds p-acp dt j n1 vvn p-acp dt j-vvg np1, cst pns32 vmd xx vvi n1 p-acp j n2 p-acp dt np2 r-crq vbdr xx av av-j vvn p-acp dt n-vvg pp-f j n2, (10) chapter (DIV1) 219 Page 162
1756 and the extent of that Christian liberty which Christ had given them. Secondly, An other Ceremonial observance, was the keeping of their solemn festivals. and the extent of that Christian liberty which christ had given them. Secondly, an other Ceremonial observance, was the keeping of their solemn festivals. cc dt n1 pp-f d njp n1 r-crq np1 vhd vvn pno32. ord, dt j-jn j n1, vbds dt n-vvg pp-f po32 j n2. (10) chapter (DIV1) 219 Page 162
1757 1. In general. These feasts may intimate unto Christians that gound and matter of joy which true believers have through Christ, and accordingly that duty of holy rejoycing in Christ which they are called unto: 1. In general. These feasts may intimate unto Christians that gound and matter of joy which true believers have through christ, and accordingly that duty of holy rejoicing in christ which they Are called unto: crd p-acp n1. np1 n2 vmb vvi p-acp np1 cst zz cc n1 pp-f n1 r-crq j n2 vhb p-acp np1, cc av-vvg cst n1 pp-f j vvg p-acp np1 r-crq pns32 vbr vvn p-acp: (10) chapter (DIV1) 221 Page 163
1758 so the Angels said unto the Shepherds, Fear not, for behold I bring you good tidings of great joy, which shall be unto all people, so the Angels said unto the Shepherd's, fear not, for behold I bring you good tidings of great joy, which shall be unto all people, av dt n2 vvd p-acp dt n2, vvb xx, c-acp vvb pns11 vvb pn22 j n2 pp-f j n1, r-crq vmb vbi p-acp d n1, (10) chapter (DIV1) 221 Page 163
1759 for unto you is born this day in the City of David, a Saviour which is Christ the Lord. for unto you is born this day in the city of David, a Saviour which is christ the Lord. c-acp p-acp pn22 vbz vvn d n1 p-acp dt n1 pp-f np1, dt n1 r-crq vbz np1 dt n1. (10) chapter (DIV1) 221 Page 163
1760 And the Apostle saith, We are the Circumcision which worship God in the spirit, and rejoyce in Christ Iesus. And the Apostle Says, We Are the Circumcision which worship God in the Spirit, and rejoice in christ Iesus. cc dt n1 vvz, pns12 vbr dt n1 r-crq n1 np1 p-acp dt n1, cc vvi p-acp np1 np1. (10) chapter (DIV1) 221 Page 163
1761 This is that spiritual feast which the Lord promised. This is that spiritual feast which the Lord promised. d vbz d j n1 r-crq dt n1 vvd. (10) chapter (DIV1) 221 Page 163
1762 In this mountain shall the Lord of Hosts make unto all people, a feast of fat things, a feast of wines on the lees of fat things full of marrow, of wines on the lees well refined. In this mountain shall the Lord of Hosts make unto all people, a feast of fat things, a feast of wines on the lees of fat things full of marrow, of wines on the lees well refined. p-acp d n1 vmb dt n1 pp-f n2 vvb p-acp d n1, dt n1 pp-f j n2, dt n1 pp-f n2 p-acp dt n2 pp-f j n2 j pp-f n1, pp-f n2 p-acp dt n2 av vvn. (10) chapter (DIV1) 221 Page 163
1763 2. In special, there were three solemne feasts which they were commanded to observe every year. 2. In special, there were three solemn feasts which they were commanded to observe every year. crd p-acp j, a-acp vbdr crd j n2 r-crq pns32 vbdr vvn pc-acp vvi d n1. (10) chapter (DIV1) 222 Page 163
1764 1. The Feast of unleavened bread, which was annexed to the Passeover: of this somewhat hath been formerly spoken. 1. The Feast of unleavened bred, which was annexed to the Passover: of this somewhat hath been formerly spoken. crd dt n1 pp-f j n1, r-crq vbds vvn p-acp dt np1: pp-f d av vhz vbn av-j vvn. (10) chapter (DIV1) 223 Page 163
1765 2. The feast of Harvest, which was called the feast of weeks, it seemeth because it was as it were a week of weeks, 2. The feast of Harvest, which was called the feast of weeks, it seems Because it was as it were a Week of weeks, crd dt n1 pp-f n1, r-crq vbds vvn dt n1 pp-f n2, pn31 vvz c-acp pn31 vbds c-acp pn31 vbdr dt n1 pp-f n2, (10) chapter (DIV1) 224 Page 163
1766 after that other feast of the Passeover and unleavened bread; After that other feast of the Passover and unleavened bred; c-acp cst j-jn n1 pp-f dt np1 cc j n1; (10) chapter (DIV1) 224 Page 163
1767 scil ▪ seven weeks, the same that is called Pentecost, it is called the feast of Harvest, their Harvest being much earlier then ours in that hot Country. scil ▪ seven weeks, the same that is called Pentecost, it is called the feast of Harvest, their Harvest being much earlier then ours in that hight Country. n1 ▪ crd n2, dt d cst vbz vvn np1, pn31 vbz vvn dt n1 pp-f n1, po32 n1 vbg d av-jc cs png12 p-acp d j n1. (10) chapter (DIV1) 224 Page 163
1768 This may teach Christians to stir up their hearts to sincere thankfulness unto the Lord for all his blessings, particularly for the increase of the fruits of the earth, that they may serve the Lord with joyfulness and gladness of heart for the abundance of all things. This may teach Christians to stir up their hearts to sincere thankfulness unto the Lord for all his blessings, particularly for the increase of the fruits of the earth, that they may serve the Lord with joyfulness and gladness of heart for the abundance of all things. d vmb vvi np1 pc-acp vvi a-acp po32 n2 p-acp j n1 p-acp dt n1 p-acp d po31 n2, av-j p-acp dt n1 pp-f dt n2 pp-f dt n1, cst pns32 vmb vvi dt n1 p-acp n1 cc n1 pp-f n1 p-acp dt n1 pp-f d n2. (10) chapter (DIV1) 224 Page 164
1769 At this Feast of Harvest, of weeks, or Pentecost, the Lord Christ having ascended into Heaven about ten dayes before, did in a more glorious manner send down the holy Ghost upon his Apostles, that so he might furnish them abundantly with gifts, graces, abilities to gather in his Harvest, to bring in the Nations of the earth into his barn, into his Church, which before were in the open field of ahe world, being strangers to Christ, At this Feast of Harvest, of weeks, or Pentecost, the Lord christ having ascended into Heaven about ten days before, did in a more glorious manner send down the holy Ghost upon his Apostles, that so he might furnish them abundantly with Gifts, graces, abilities to gather in his Harvest, to bring in the nations of the earth into his barn, into his Church, which before were in the open field of ahe world, being Strangers to christ, p-acp d n1 pp-f n1, pp-f n2, cc np1, dt n1 np1 vhg vvn p-acp n1 p-acp crd n2 a-acp, vdd p-acp dt av-dc j n1 vvi a-acp dt j n1 p-acp po31 n2, cst av pns31 vmd vvi pno32 av-j p-acp n2, n2, n2 pc-acp vvi p-acp po31 n1, pc-acp vvi p-acp dt n2 pp-f dt n1 p-acp po31 n1, p-acp po31 n1, r-crq a-acp vbdr p-acp dt j n1 pp-f uh n1, vbg n2 p-acp np1, (10) chapter (DIV1) 224 Page 164
1770 and subject to Satan the God of the world and Prince of darkness, He had said unto them, Lift up your eyes and look on the fields, and Subject to Satan the God of the world and Prince of darkness, He had said unto them, Lift up your eyes and look on the fields, cc n-jn p-acp np1 dt n1 pp-f dt n1 cc n1 pp-f n1, pns31 vhd vvn p-acp pno32, vvb a-acp po22 n2 cc vvi p-acp dt n2, (10) chapter (DIV1) 224 Page 164
1771 for they are white already to Harvest. And herein is that saying true, One soweth and another reapeth: for they Are white already to Harvest. And herein is that saying true, One Soweth and Another reapeth: c-acp pns32 vbr j-jn av p-acp n1. cc av vbz d vvg j, pi vvz cc n-jn vvz: (10) chapter (DIV1) 224 Page 164
1772 I sent you to reap that whereon ye bestowed no labour, other men laboured and ye are entred into their labours. I sent you to reap that whereon you bestowed no labour, other men laboured and you Are entered into their labours. pns11 vvd pn22 pc-acp vvi cst c-crq pn22 vvd dx n1, j-jn n2 vvn cc pn22 vbr vvn p-acp po32 n2. (10) chapter (DIV1) 224 Page 164
1773 The ancient Prop•ets that foretold of Christ his coming, death, resurrection and ascension into Heaven, The ancient Prop•ets that foretold of christ his coming, death, resurrection and Ascension into Heaven, dt j n2 cst vvd pp-f np1 po31 n-vvg, n1, n1 cc n1 p-acp n1, (10) chapter (DIV1) 224 Page 164
1774 and that great and glorious Harvest wherein the Nations of the world should be gathered into Christ, were •eedsmen that did not live to see this rich crop brought into the barn: and that great and glorious Harvest wherein the nations of the world should be gathered into christ, were •eedsmen that did not live to see this rich crop brought into the barn: cc cst j cc j n1 c-crq dt n2 pp-f dt n1 vmd vbi vvn p-acp np1, vbdr n2 cst vdd xx vvi pc-acp vvi d j n1 vvn p-acp dt n1: (10) chapter (DIV1) 224 Page 164
1775 they died long before the Son of God was manifested in the flesh, and the Gentiles converted, they died long before the Son of God was manifested in the Flesh, and the Gentiles converted, pns32 vvd av-j p-acp dt n1 pp-f np1 vbds vvn p-acp dt n1, cc dt n2-j vvn, (10) chapter (DIV1) 224 Page 164
1776 but the Apostles were called to Harvest-work, to reap what the Prophets had •own, to gather in the Nations of the earth unto Christ; but the Apostles were called to Harvest-work, to reap what the prophets had •own, to gather in the nations of the earth unto christ; cc-acp dt n2 vbdr vvn p-acp n1, pc-acp vvi r-crq dt n2 vhd vvn, pc-acp vvi p-acp dt n2 pp-f dt n1 p-acp np1; (10) chapter (DIV1) 224 Page 164
1777 and here the Lord Christ told them it was Harvest-time, the fields looked white•, the fulness of time was come, and Here the Lord christ told them it was Harvest time, the fields looked white•, the fullness of time was come, cc av dt n1 np1 vvd pno32 pn31 vbds n1, dt n2 vvd n1, dt n1 pp-f n1 vbds vvn, (10) chapter (DIV1) 224 Page 165
1778 and they were the reapers that must bring in his Harvest, which he had so dearly paid for, and they were the reapers that must bring in his Harvest, which he had so dearly paid for, cc pns32 vbdr dt n2 cst vmb vvi p-acp po31 n1, r-crq pns31 vhd av av-jn vvn p-acp, (10) chapter (DIV1) 224 Page 165
1779 even with the price of his most precious blood; even with the price of his most precious blood; av p-acp dt n1 pp-f po31 av-ds j n1; (10) chapter (DIV1) 224 Page 165
1780 but it was needful that that they should be furnisht in an extraordinary measure and manner for such a work, but it was needful that that they should be furnished in an extraordinary measure and manner for such a work, cc-acp pn31 vbds j d cst pns32 vmd vbi vvn p-acp dt j n1 cc n1 p-acp d dt n1, (10) chapter (DIV1) 224 Page 165
1781 and therefore the Lord Christ said unto them, Behold I send the promise of my Father upon you, and Therefore the Lord christ said unto them, Behold I send the promise of my Father upon you, cc av dt n1 np1 vvd p-acp pno32, vvb pns11 vvb dt n1 pp-f po11 n1 p-acp pn22, (10) chapter (DIV1) 224 Page 165
1782 but tarry ye in the City of Hierusalem until ye be endued with power from on high: but tarry you in the city of Jerusalem until you be endued with power from on high: cc-acp vvb pn22 p-acp dt n1 pp-f np1 c-acp pn22 vbb vvn p-acp n1 p-acp p-acp j: (10) chapter (DIV1) 224 Page 165
1783 do not fall rashly upon the work until I have fitted you for it; do not fallen rashly upon the work until I have fitted you for it; vdb xx vvi av-j p-acp dt n1 c-acp pns11 vhb vvn pn22 p-acp pn31; (10) chapter (DIV1) 224 Page 165
1784 and so he told them, Ye shall receive power after the holy Ghost is come upon you, and ye shall be witnesses unto me, both in Hierusalem and in all Iudea, and so he told them, You shall receive power After the holy Ghost is come upon you, and you shall be Witnesses unto me, both in Jerusalem and in all Iudea, cc av pns31 vvd pno32, pn22 vmb vvi n1 p-acp dt j n1 vbz vvn p-acp pn22, cc pn22 vmb vbi n2 p-acp pno11, av-d p-acp np1 cc p-acp d np1, (10) chapter (DIV1) 224 Page 165
1785 and in Samaria, and unto the uttermost parts of the earth: and in Samaria, and unto the uttermost parts of the earth: cc p-acp np1, cc p-acp dt j n2 pp-f dt n1: (10) chapter (DIV1) 224 Page 165
1786 after ye are thus fitted and enabled for so great a work, ye shall go over the large field of the world to bring in mine Harvest; After you Are thus fitted and enabled for so great a work, you shall go over the large field of the world to bring in mine Harvest; p-acp pn22 vbr av vvn cc vvn p-acp av j dt n1, pn22 vmb vvi p-acp dt j n1 pp-f dt n1 pc-acp vvi p-acp po11 n1; (10) chapter (DIV1) 224 Page 165
1787 and accordingly at this feast of Harvest, the day of Pentecost, the Lord Christ sent down his spirit upon them, wonderfully enabling them for this service. and accordingly At this feast of Harvest, the day of Pentecost, the Lord christ sent down his Spirit upon them, wonderfully enabling them for this service. cc av-vvg p-acp d n1 pp-f n1, dt n1 pp-f np1, dt n1 np1 vvd a-acp po31 n1 p-acp pno32, av-j vvg pno32 p-acp d n1. (10) chapter (DIV1) 224 Page 165
1788 Thirdly, There was a third feast, scil. the Feast of Ingathering, at the end of the year, Thirdly, There was a third feast, scil. the Feast of Ingathering, At the end of the year, ord, a-acp vbds dt ord n1, n1. dt n1 pp-f vvg, p-acp dt n1 pp-f dt n1, (10) chapter (DIV1) 225 Page 165
1789 when they had gathered in their labours out of the field; when they had gathered in their labours out of the field; c-crq pns32 vhd vvn p-acp po32 n2 av pp-f dt n1; (10) chapter (DIV1) 225 Page 165
1790 I conceive when the last of their fruits, their vintage or Grapes, &c. were gathered in: I conceive when the last of their fruits, their vintage or Grapes, etc. were gathered in: pns11 vvb c-crq dt ord pp-f po32 n2, po32 n1 cc n2, av vbdr vvn p-acp: (10) chapter (DIV1) 225 Page 165
1791 This I take to be the same which is called the feast of Tabernacles: This was to begin on the fifteenth of the seventh month which seemeth to answer to our September, and continued seven days; This I take to be the same which is called the feast of Tabernacles: This was to begin on the fifteenth of the seventh Monn which seems to answer to our September, and continued seven days; d pns11 vvb pc-acp vbi dt d r-crq vbz vvn dt n1 pp-f n2: d vbds pc-acp vvi p-acp dt ord pp-f dt ord n1 r-crq vvz pc-acp vvi p-acp po12 np1, cc vvd crd n2; (10) chapter (DIV1) 225 Page 166
1792 and again, it is said to be at the time when they had gathered in the fruit of the Land; and again, it is said to be At the time when they had gathered in the fruit of the Land; cc av, pn31 vbz vvn pc-acp vbi p-acp dt n1 c-crq pns32 vhd vvn p-acp dt n1 pp-f dt n1; (10) chapter (DIV1) 225 Page 166
1793 and they were commanded to take boughs of goodly trees, branches of Palm-trees, and the boughs of thick trees, and willows of the Brook, and they were commanded to take boughs of goodly trees, branches of Palm-trees, and the boughs of thick trees, and willows of the Brook, cc pns32 vbdr vvn pc-acp vvi n2 pp-f j n2, n2 pp-f n2, cc dt n2 pp-f j n2, cc n2 pp-f dt n1, (10) chapter (DIV1) 225 Page 166
1794 and to rejoyce before the Lord their God seven days; and to rejoice before the Lord their God seven days; cc pc-acp vvi p-acp dt n1 po32 n1 crd n2; (10) chapter (DIV1) 225 Page 166
1795 they were also commanded to dwell in Boothes seven days, that their Generations might know that the Lord made the Children of Israel to dwell in Booths when he brought them out of the land of Egypt. This feast was solemnly kept after the peoples return from Captivity. they were also commanded to dwell in Booths seven days, that their Generations might know that the Lord made the Children of Israel to dwell in Booths when he brought them out of the land of Egypt. This feast was solemnly kept After the peoples return from Captivity. pns32 vbdr av vvn pc-acp vvi p-acp n2 crd n2, cst po32 n2 vmd vvi d dt n1 vvd dt n2 pp-f np1 pc-acp vvi p-acp n2 c-crq pns31 vvd pno32 av pp-f dt n1 pp-f np1. d n1 vbds av-j vvn p-acp dt ng1 n1 p-acp n1. (10) chapter (DIV1) 225 Page 166
1796 1. This again may stir up Christians to thankfulness unto the Lord for all his blessings, 1. This again may stir up Christians to thankfulness unto the Lord for all his blessings, crd np1 av vmb vvi a-acp np1 p-acp n1 p-acp dt n1 p-acp d po31 n2, (10) chapter (DIV1) 226 Page 166
1797 and particularly for the fruits of the earth as before. and particularly for the fruits of the earth as before. cc av-j p-acp dt n2 pp-f dt n1 c-acp a-acp. (10) chapter (DIV1) 226 Page 166
1798 2. This dwelling in Booths and slight Tents or Tabernacles made of green boughs in memory of their condition when they came out of the Land of Egypt, the house of bondage, may teach Christians often to call to mind their afflictions and low condition out of which the Lord hath at any time delivered them; 2. This Dwelling in Booths and slight Tents or Tabernacles made of green boughs in memory of their condition when they Come out of the Land of Egypt, the house of bondage, may teach Christians often to call to mind their afflictions and low condition out of which the Lord hath At any time Delivered them; crd np1 vvg p-acp n2 cc j n2 cc n2 vvn pp-f j-jn n2 p-acp n1 pp-f po32 n1 c-crq pns32 vvd av pp-f dt n1 pp-f np1, dt n1 pp-f n1, vmb vvi np1 av pc-acp vvi pc-acp vvi po32 n2 cc j n1 av pp-f r-crq dt n1 vhz p-acp d n1 vvd pno32; (10) chapter (DIV1) 227 Page 166
1799 especially they that are in Christ should often and seriously remember that woful bondage and misery under sin and satan, especially they that Are in christ should often and seriously Remember that woeful bondage and misery under since and satan, av-j pns32 cst vbr p-acp np1 vmd av cc av-j vvi d j n1 cc n1 p-acp n1 cc n1, (10) chapter (DIV1) 227 Page 166
1800 and the danger of condemnation, out of which the Lord Christ hath delivered them, and labour to be exceedingly thankful for it. and the danger of condemnation, out of which the Lord christ hath Delivered them, and labour to be exceedingly thankful for it. cc dt n1 pp-f n1, av pp-f r-crq dt n1 np1 vhz vvn pno32, cc n1 pc-acp vbi av-vvg j p-acp pn31. (10) chapter (DIV1) 227 Page 166
1801 3. They were to go out of their dwelling houses to dwell in booths when they had gathered in their fruits, 3. They were to go out of their Dwelling houses to dwell in booths when they had gathered in their fruits, crd pns32 vbdr pc-acp vvi av pp-f po32 j-vvg n2 pc-acp vvi p-acp n2 c-crq pns32 vhd vvn p-acp po32 n2, (10) chapter (DIV1) 228 Page 167
1802 least when their barns and storehouses were plentifully filled they might forget God who gave them all these things, lest when their Barns and storehouses were plentifully filled they might forget God who gave them all these things, cs c-crq po32 n2 cc n2 vbdr av-j vvn pns32 vmd vvi np1 r-crq vvd pno32 d d n2, (10) chapter (DIV1) 228 Page 167
1803 and set their hearts upon the Creatures, resting in their outward enjoyments, giving themselves up to voluptuousness, and Set their hearts upon the Creatures, resting in their outward enjoyments, giving themselves up to voluptuousness, cc vvi po32 n2 p-acp dt n2, vvg p-acp po32 j n2, vvg px32 p-acp p-acp n1, (10) chapter (DIV1) 228 Page 167
1804 like him spoken of, Luk. 12. Soul thou hast goods laid up for many years, eat, drink and be merry: like him spoken of, Luk. 12. Soul thou hast goods laid up for many Years, eat, drink and be merry: vvb pno31 vvn pp-f, np1 crd n1 pns21 vh2 n2-j vvn a-acp p-acp d n2, vvb, vvb cc vbi j: (10) chapter (DIV1) 228 Page 167
1805 but God said unto him, thou fool this night shall thy soul be required of thee; but God said unto him, thou fool this night shall thy soul be required of thee; cc-acp np1 vvd p-acp pno31, pns21 n1 d n1 vmb po21 n1 vbi vvn pp-f pno21; (10) chapter (DIV1) 228 Page 167
1806 then whose shall those things be which thou hast provided? Learn then in the midst of the greatest abundance, to raise up your hearts above all earthly things, to make God your portion, to walk with him in the light of his Countenance. then whose shall those things be which thou hast provided? Learn then in the midst of the greatest abundance, to raise up your hearts above all earthly things, to make God your portion, to walk with him in the Light of his Countenance. av r-crq vmb d n2 vbb r-crq pns21 vh2 vvn? vvb av p-acp dt n1 pp-f dt js n1, pc-acp vvi a-acp po22 n2 p-acp d j n2, pc-acp vvi np1 po22 n1, pc-acp vvi p-acp pno31 p-acp dt n1 pp-f po31 n1. (10) chapter (DIV1) 228 Page 167
1807 4. This dwelling in Booths or Tabernacles may teach Christians to be affected as strangers here on earth, having no continuing City in this world, their bodies being slight and weak frames easily dissolved, 4. This Dwelling in Booths or Tabernacles may teach Christians to be affected as Strangers Here on earth, having no Continuing city in this world, their bodies being slight and weak frames Easily dissolved, crd d vvg p-acp n2 cc n2 vmb vvi np1 pc-acp vbi vvn p-acp n2 av p-acp n1, vhg dx j-vvg n1 p-acp d n1, po32 n2 vbg j cc j n2 av-j vvn, (10) chapter (DIV1) 229 Page 167
1808 like summerhouses made of green boughs that will suddenly wither; like summerhouses made of green boughs that will suddenly wither; av-j n2 vvn pp-f j-jn n2 cst vmb av-j vvi; (10) chapter (DIV1) 229 Page 167
1809 labour then to make sure of a building of God, an house not made with hands, eternal in the Heavens, purchased by the blood of Christ for all those that are sound in him: labour then to make sure of a building of God, an house not made with hands, Eternal in the Heavens, purchased by the blood of christ for all those that Are found in him: vvb av pc-acp vvi j pp-f dt n-vvg pp-f np1, dt n1 xx vvn p-acp n2, j p-acp dt n2, vvn p-acp dt n1 pp-f np1 p-acp d d cst vbr j p-acp pno31: (10) chapter (DIV1) 229 Page 167
1810 in as much as ye have no continuing City here, seek one to come, and labour for sound evidence to clear your title to it. in as much as you have no Continuing city Here, seek one to come, and labour for found evidence to clear your title to it. p-acp p-acp d c-acp pn22 vhb dx vvg n1 av, vvb pi pc-acp vvi, cc n1 p-acp j n1 pc-acp vvi po22 n1 p-acp pn31. (10) chapter (DIV1) 229 Page 167
1811 Fourthly, Besides these three great feasts, there was to be a memorial of blowing the Trumpets upon the first of the same seventh month; Fourthly, Beside these three great feasts, there was to be a memorial of blowing the Trumpets upon the First of the same seventh Monn; ord, p-acp d crd j n2, a-acp vbds pc-acp vbi dt n1 pp-f vvg dt n2 p-acp dt ord pp-f dt d ord n1; (10) chapter (DIV1) 230 Page 167
1812 and then upon the tenth day of that month, a day of Atonement, solemne humiliation, repentance, and afflicting the soul: and then upon the tenth day of that Monn, a day of Atonement, solemn humiliation, Repentance, and afflicting the soul: cc av p-acp dt ord n1 pp-f d n1, dt n1 pp-f n1, j n1, n1, cc vvg dt n1: (10) chapter (DIV1) 230 Page 168
1813 so the silver Trumpet being sounded in the preaching of the word, summons the hearers to repentance, to afflict their souls, to abase and humble themselves, to turn to the Lord with all their hearts, Cry aloud, spare not, lift up thy voice like a Trumpet and shew my people their transgressions and the house of Iacob their sins. so the silver Trumpet being sounded in the preaching of the word, summons the hearers to Repentance, to afflict their Souls, to abase and humble themselves, to turn to the Lord with all their hearts, Cry aloud, spare not, lift up thy voice like a Trumpet and show my people their transgressions and the house of Iacob their Sins. av dt n1 n1 vbg vvn p-acp dt vvg pp-f dt n1, vvz dt n2 p-acp n1, pc-acp vvi po32 n2, pc-acp vvi cc vvi px32, pc-acp vvi p-acp dt n1 p-acp d po32 n2, vvb av, vvb xx, vvb a-acp po21 n1 av-j dt n1 cc vvi po11 n1 po32 n2 cc dt n1 pp-f np1 po32 n2. (10) chapter (DIV1) 230 Page 168
1814 This silver Trumpet was sounded by Iohn Baptist preaching in the wilderness of Iudea, and saying, Repent ye for the Kingdom of Heaven is at hand, for this is he that was spoken of by the Prophet Isaiah saying; This silver Trumpet was sounded by John Baptist preaching in the Wilderness of Iudea, and saying, repent you for the Kingdom of Heaven is At hand, for this is he that was spoken of by the Prophet Isaiah saying; d n1 n1 vbds vvn p-acp np1 np1 vvg p-acp dt n1 pp-f np1, cc vvg, vvb pn22 p-acp dt n1 pp-f n1 vbz p-acp n1, p-acp d vbz pns31 cst vbds vvn pp-f p-acp dt n1 np1 vvg; (10) chapter (DIV1) 230 Page 168
1815 The voice of one crying in the wilderness, prepare ye the way of the Lord, make his paths strait. The voice of one crying in the Wilderness, prepare you the Way of the Lord, make his paths strait. dt n1 pp-f pi vvg p-acp dt n1, vvb pn22 dt n1 pp-f dt n1, vvb po31 n2 av-j. (10) chapter (DIV1) 230 Page 168
1816 Yea, the Lord Christ himself in his own person sounded this Silver Trumpet, From that time Iesus began to preach and to say Repent for the Kingdom of Heaven is at hand. Yea, the Lord christ himself in his own person sounded this Silver Trumpet, From that time Iesus began to preach and to say repent for the Kingdom of Heaven is At hand. uh, dt n1 np1 px31 p-acp po31 d n1 vvd d n1 n1, p-acp d n1 np1 vvd pc-acp vvi cc pc-acp vvi np1 p-acp dt n1 pp-f n1 vbz p-acp n1. (10) chapter (DIV1) 230 Page 168
1817 He who gave himself for a sacrifice, and poured forth his blood to make atonement and reconciliation between God and sinners, did preach repentance to them to prepare them for atonement and reconciliation. He who gave himself for a sacrifice, and poured forth his blood to make atonement and reconciliation between God and Sinners, did preach Repentance to them to prepare them for atonement and reconciliation. pns31 r-crq vvd px31 p-acp dt n1, cc vvd av po31 n1 pc-acp vvi n1 cc n1 p-acp np1 cc n2, vdd vvi n1 p-acp pno32 pc-acp vvi pno32 p-acp n1 cc n1. (10) chapter (DIV1) 230 Page 168
1818 It is very lamentable to consider how many live under the sound of the Silver Trumpet many years, It is very lamentable to Consider how many live under the found of the Silver Trumpet many Years, pn31 vbz av j pc-acp vvi c-crq d vvb p-acp dt n1 pp-f dt n1 n1 d n2, (10) chapter (DIV1) 230 Page 168
1819 and yet are not prepared for atonement and reconciliation to God through Christ, nor brought to the beginnings of sound and saving repentance; and yet Are not prepared for atonement and reconciliation to God through christ, nor brought to the beginnings of found and Saving Repentance; cc av vbr xx vvn p-acp n1 cc n1 p-acp np1 p-acp np1, ccx vvd p-acp dt n2 pp-f n1 cc j-vvg n1; (10) chapter (DIV1) 230 Page 168
1820 but either are secure, careless, deadhearted, minding earthly things, or resting in outward performances, or openly profane and wicked. but either Are secure, careless, deadhearted, minding earthly things, or resting in outward performances, or openly profane and wicked. cc-acp d vbr j, j, j, vvg j n2, cc vvg p-acp j n2, cc av-j j cc j. (10) chapter (DIV1) 230 Page 168
1821 Oh how dreadful will the sound of that Trumpet be at the last day? for the Lord himself shall descend from Heaven with a shout, with the voice of the Arch-Angel, O how dreadful will the found of that Trumpet be At the last day? for the Lord himself shall descend from Heaven with a shout, with the voice of the Arch-Angel, uh q-crq j vmb dt n1 pp-f d n1 vbb p-acp dt ord n1? p-acp dt n1 px31 vmb vvi p-acp n1 p-acp dt n1, p-acp dt n1 pp-f dt n1, (10) chapter (DIV1) 230 Page 169
1822 and with the Trumpet of God. and with the Trumpet of God. cc p-acp dt n1 pp-f np1. (10) chapter (DIV1) 230 Page 169
1823 I say how dreadful shall the sound of that Trumpet be to such who go on hardning their hearts in security and impenitency against the sound of the Silver Trumpet of the Gospel. I say how dreadful shall the found of that Trumpet be to such who go on hardening their hearts in security and impenitency against the found of the Silver Trumpet of the Gospel. pns11 vvb c-crq j vmb dt n1 pp-f d n1 vbb p-acp d r-crq vvb p-acp vvg po32 n2 p-acp n1 cc n1 p-acp dt n1 pp-f dt n1 n1 pp-f dt n1. (10) chapter (DIV1) 230 Page 169
1824 2. The day of atonement and humiliation was about four or five days before the feast of Tabernacles wherein they were to rejoyce before the Lord: 2. The day of atonement and humiliation was about four or five days before the feast of Tabernacles wherein they were to rejoice before the Lord: crd dt n1 pp-f n1 cc n1 vbds p-acp crd cc crd n2 p-acp dt n1 pp-f n2 c-crq pns32 vbdr pc-acp vvi p-acp dt n1: (10) chapter (DIV1) 231 Page 169
1825 so sincere humiliation and repentance make way for sound spiritual joy; Blessed are they that mourn for they shall be comforted; so sincere humiliation and Repentance make Way for found spiritual joy; Blessed Are they that mourn for they shall be comforted; av j n1 cc n1 vvb n1 p-acp n1 j vvb; vvn vbr pns32 cst vvb c-acp pns32 vmb vbi vvn; (10) chapter (DIV1) 231 Page 169
1826 godly sorrow maketh way for heavenly rejoycing: godly sorrow makes Way for heavenly rejoicing: j n1 vvz n1 p-acp j vvg: (10) chapter (DIV1) 231 Page 169
1827 But when a man goeth on to glut himself with the pleasures of sins or earthly contents, not afflicting his soul for sin, he hath no part in this spiritual feast: But when a man Goes on to glut himself with the pleasures of Sins or earthly contents, not afflicting his soul for since, he hath no part in this spiritual feast: cc-acp c-crq dt n1 vvz p-acp pc-acp vvi px31 p-acp dt n2 pp-f n2 cc j n2, xx vvg po31 n1 p-acp n1, pns31 vhz dx n1 p-acp d j n1: (10) chapter (DIV1) 231 Page 169
1828 to such belongs that sad threatning, Wo unto you that laugh now, for ye shall mourn and weep. to such belongs that sad threatening, Woe unto you that laugh now, for you shall mourn and weep. p-acp d vvz d j n-vvg, n1 p-acp pn22 cst vvb av, p-acp pn22 vmb vvi cc vvi. (10) chapter (DIV1) 231 Page 169
1829 Fifthly, Consider their manifold washings with water in divers Cases, to purifie themselves from legal uncleannesses, Ceremonial pollutions; Fifthly, Consider their manifold washings with water in diverse Cases, to purify themselves from Legal Uncleannesses, Ceremonial pollutions; ord, vvb po32 j n2-vvg p-acp n1 p-acp j n2, pc-acp vvi px32 p-acp j n2, j n2; (10) chapter (DIV1) 232 Page 169
1830 as when any was cleansed from the Leprosie he was to be sprinkled with water mingled with blood seven times, as when any was cleansed from the Leprosy he was to be sprinkled with water mingled with blood seven times, c-acp c-crq d vbds vvn p-acp dt n1 pns31 vbds pc-acp vbi vvn p-acp n1 vvn p-acp n1 crd n2, (10) chapter (DIV1) 232 Page 169
1831 and afterwards to wash both his cloaths and his body in water; and afterwards to wash both his clothes and his body in water; cc av pc-acp vvi d po31 n2 cc po31 n1 p-acp n1; (10) chapter (DIV1) 232 Page 169
1832 so they that had running issues when they were cleansed from them, were commanded to wash their cloaths and their bodies in water, so they that had running issues when they were cleansed from them, were commanded to wash their clothes and their bodies in water, av pns32 cst vhd vvg n2 c-crq pns32 vbdr vvn p-acp pno32, vbdr vvn pc-acp vvi po32 n2 cc po32 n2 p-acp n1, (10) chapter (DIV1) 232 Page 169
1833 and so in divers other Cases. and so in diverse other Cases. cc av p-acp j j-jn n2. (10) chapter (DIV1) 232 Page 169
1834 Now the Apostle Iohn proves that the Lord Jesus is The Christ, thus, This is he that came by water and blood, Now the Apostle John Proves that the Lord jesus is The christ, thus, This is he that Come by water and blood, av dt n1 np1 vvz cst dt n1 np1 vbz dt np1, av, d vbz pns31 cst vvd p-acp n1 cc n1, (10) chapter (DIV1) 232 Page 170
1835 even Iesus Christ, n•• by water only, but by water and blood, and i• is the spirit that beareth witness, because the spirit is Truth: even Iesus christ, n•• by water only, but by water and blood, and i• is the Spirit that bears witness, Because the Spirit is Truth: av np1 np1, n1 p-acp n1 av-j, cc-acp p-acp n1 cc n1, cc n1 vbz dt n1 cst vvz n1, c-acp dt n1 vbz n1: (10) chapter (DIV1) 232 Page 170
1836 whereas there was great use of water and blood in the Law of Ceremonies, the blood of the 〈 ◊ 〉 and the water many wayes used for cleansing and purifying, it sheweth that all these things were accomplished in Christ, whereas there was great use of water and blood in the Law of Ceremonies, the blood of the 〈 ◊ 〉 and the water many ways used for cleansing and purifying, it shows that all these things were accomplished in christ, cs a-acp vbds j n1 pp-f n1 cc n1 p-acp dt n1 pp-f n2, dt n1 pp-f dt 〈 sy 〉 cc dt n1 d n2 vvn p-acp vvg cc n-vvg, pn31 vvz cst d d n2 vbdr vvn p-acp np1, (10) chapter (DIV1) 232 Page 170
1837 and attained their end in him, he performed and fulfilled what was signified and typified both by water and blood. and attained their end in him, he performed and fulfilled what was signified and typified both by water and blood. cc vvd po32 n1 p-acp pno31, pns31 vvd cc vvn r-crq vbds vvn cc vvn d p-acp n1 cc n1. (10) chapter (DIV1) 232 Page 170
1838 His blood was shed as the blood of the most perfect sacrifice to take away the guilt of sin, His blood was shed as the blood of the most perfect sacrifice to take away the guilt of since, po31 n1 vbds vvn p-acp dt n1 pp-f dt av-ds j n1 pc-acp vvi av dt n1 pp-f n1, (10) chapter (DIV1) 232 Page 170
1839 and to justifie sinners and save them from condemnation; and to justify Sinners and save them from condemnation; cc pc-acp vvi n2 cc vvi pno32 p-acp n1; (10) chapter (DIV1) 232 Page 170
1840 and the sanctifying spirit and grace of Christ, cleansing his people from the filth of sin, washing their hearts from wickedness, and the sanctifying Spirit and grace of christ, cleansing his people from the filth of since, washing their hearts from wickedness, cc dt j-vvg n1 cc n1 pp-f np1, vvg po31 n1 p-acp dt n1 pp-f n1, vvg po32 n2 p-acp n1, (10) chapter (DIV1) 232 Page 170
1841 and making them holy as he is holy, and therefore he addeth, ver. 8, there are three that bear witness in earth, the spirit, the water, and the blood. and making them holy as he is holy, and Therefore he adds, ver. 8, there Are three that bear witness in earth, the Spirit, the water, and the blood. cc vvg pno32 j c-acp pns31 vbz j, cc av pns31 vvz, fw-la. crd, pc-acp vbr crd cst n1 n1 p-acp n1, dt n1, dt n1, cc dt n1. (10) chapter (DIV1) 232 Page 170
1842 And ver. 10, He that believeth hath the witness in himself; And for. 10, He that Believeth hath the witness in himself; cc p-acp. crd, pns31 cst vvz vhz dt n1 p-acp px31; (10) chapter (DIV1) 232 Page 170
1843 He that savingly believeth in Christ, being united to him by faith, hath this threefold witness in himself: He that savingly Believeth in christ, being united to him by faith, hath this threefold witness in himself: pns31 cst av-vvg vvz p-acp np1, vbg vvn p-acp pno31 p-acp n1, vhz d j n1 p-acp px31: (10) chapter (DIV1) 232 Page 170
1844 the spirit of Christ witnessing with his spirit that he is in Christ, reconciled to God by Christ, the Spirit of christ witnessing with his Spirit that he is in christ, reconciled to God by christ, dt n1 pp-f np1 vvg p-acp po31 n1 cst pns31 vbz p-acp np1, vvn p-acp np1 p-acp np1, (10) chapter (DIV1) 232 Page 170
1845 an adopted child and Heir of God through Christ the only begotten Son of God, and Heir of all things: an adopted child and Heir of God through christ the only begotten Son of God, and Heir of all things: dt j-vvn n1 cc n1 pp-f np1 p-acp np1 dt av-j vvn n1 pp-f np1, cc n1 pp-f d n2: (10) chapter (DIV1) 232 Page 170
1846 the blood of Christ cleansing his Conscience from the guilt of sin; the blood of christ cleansing his Conscience from the guilt of since; dt n1 pp-f np1 vvg po31 n1 p-acp dt n1 pp-f n1; (10) chapter (DIV1) 232 Page 170
1847 the grace of Christ resembled by water, sanctifying him and conforming him to Christ in holiness; the grace of christ resembled by water, sanctifying him and conforming him to christ in holiness; dt n1 pp-f np1 vvd p-acp n1, vvg pno31 cc vvg pno31 p-acp np1 p-acp n1; (10) chapter (DIV1) 232 Page 170
1848 so that such an one hath an evidence in his own soul, both that Jesus is the very Christ, so that such an one hath an evidence in his own soul, both that jesus is the very christ, av cst d dt pi vhz dt n1 p-acp po31 d n1, d cst np1 vbz dt j np1, (10) chapter (DIV1) 232 Page 171
1849 and that he is his Christ; and that he is his christ; cc cst pns31 vbz po31 np1; (10) chapter (DIV1) 232 Page 171
1850 for he findeth that Christ hath fulfilled that in and upon his soul which was figured by the blood and water under the Law of Ceremonies. for he finds that christ hath fulfilled that in and upon his soul which was figured by the blood and water under the Law of Ceremonies. c-acp pns31 vvz cst np1 vhz vvn d p-acp cc p-acp po31 n1 r-crq vbds vvn p-acp dt n1 cc n1 p-acp dt n1 pp-f n2. (10) chapter (DIV1) 232 Page 171
1851 This is a blessed and most precious priviledge which all that are under the Gospel should labour with all diligence to make their own. This is a blessed and most precious privilege which all that Are under the Gospel should labour with all diligence to make their own. d vbz dt j-vvn cc av-ds j n1 r-crq d cst vbr p-acp dt n1 vmd vvi p-acp d n1 pc-acp vvi po32 d. (10) chapter (DIV1) 232 Page 171
1852 Oh, what an happiness is it for Christians to have this threefold witness in themselves! In the mouth of two or three witnesses shall every word be established. O, what an happiness is it for Christians to have this threefold witness in themselves! In the Mouth of two or three Witnesses shall every word be established. uh, q-crq dt n1 vbz pn31 p-acp np1 pc-acp vhi d j n1 p-acp px32! p-acp dt n1 pp-f crd cc crd n2 vmb d n1 vbi vvn. (10) chapter (DIV1) 232 Page 171
1853 Here are three witnesses beyond exception. Here Are three Witnesses beyond exception. av vbr crd n2 p-acp n1. (10) chapter (DIV1) 232 Page 171
1854 A Christian having this threesold witness in himself, in the poorest outward estate, is richer and happier, A Christian having this Threshold witness in himself, in the Poorest outward estate, is Richer and Happier, dt njp vhg d j n1 p-acp px31, p-acp dt js j n1, vbz jc cc jc, (10) chapter (DIV1) 232 Page 171
1855 then all the treasures of the earth and all the Kingdoms of the world can make him; then all the treasures of the earth and all the Kingdoms of the world can make him; cs d dt n2 pp-f dt n1 cc d dt n2 pp-f dt n1 vmb vvi pno31; (10) chapter (DIV1) 232 Page 171
1856 but how few are they that have any other witness of their interest in Christ but their own fancy? how few do seriously and diligently seek for any other? In that great and last day, but how few Are they that have any other witness of their Interest in christ but their own fancy? how few do seriously and diligently seek for any other? In that great and last day, cc-acp c-crq d vbr pns32 cst vhb d j-jn n1 pp-f po32 n1 p-acp np1 p-acp po32 d n1? c-crq d vdb av-j cc av-j vvi p-acp d j-jn? p-acp cst j cc ord n1, (10) chapter (DIV1) 232 Page 171
1857 how will ye stand in the presence of God when numberless sins are charged upon you? Will ye say Christ hath satisfied for your sins, what shall this profit you unless ye be united unto Christ? Will ye plead that ye believe in Christ, how will you stand in the presence of God when numberless Sins Are charged upon you? Will you say christ hath satisfied for your Sins, what shall this profit you unless you be united unto christ? Will you plead that you believe in christ, q-crq vmb pn22 vvi p-acp dt n1 pp-f np1 c-crq j n2 vbr vvn p-acp pn22? n1 pn22 vvi np1 vhz vvn p-acp po22 n2, r-crq vmb d vvi pn22 cs pn22 vbb vvn p-acp np1? n1 pn22 vvi cst pn22 vvb p-acp np1, (10) chapter (DIV1) 232 Page 171
1858 and so are made one with him, where is your witness? Oh take heed of appearing before the all-seeing God without a witness? And therefore I beseech you consider seriously of your condition, and so Are made one with him, where is your witness? O take heed of appearing before the All-seeing God without a witness? And Therefore I beseech you Consider seriously of your condition, cc av vbr vvn pi p-acp pno31, q-crq vbz po22 n1? uh vvb n1 pp-f vvg p-acp dt j np1 p-acp dt n1? cc av pns11 vvb pn22 vvb av-j pp-f po22 n1, (10) chapter (DIV1) 232 Page 171
1859 and rest not till ye are in Christ, and until he come into your souls both by water and blood, and rest not till you Are in christ, and until he come into your Souls both by water and blood, cc vvb xx c-acp pn22 vbr p-acp np1, cc c-acp pns31 vvb p-acp po22 n2 av-d p-acp n1 cc n1, (10) chapter (DIV1) 232 Page 171
1860 and give you the witness of his spirit. and give you the witness of his Spirit. cc vvb pn22 dt n1 pp-f po31 n1. (10) chapter (DIV1) 232 Page 171
1861 2. Those frequent washings under the Law of Ceremonies, may stir up Christians to frequent endeavours dayly to purifie themselves as Christ is pure, to cleanse themselves from all filthiness of flesh and spirit, perfecting holiness in the fear of God, to draw cleansing and sanctifying virtue from Christ more and more by faith. 2. Those frequent washings under the Law of Ceremonies, may stir up Christians to frequent endeavours daily to purify themselves as christ is pure, to cleanse themselves from all filthiness of Flesh and Spirit, perfecting holiness in the Fear of God, to draw cleansing and sanctifying virtue from christ more and more by faith. crd d j n2-vvg p-acp dt n1 pp-f n2, vmb vvi a-acp np1 pc-acp vvi n2 av-j pc-acp vvi px32 p-acp np1 vbz j, pc-acp vvi px32 p-acp d n1 pp-f n1 cc n1, vvg n1 p-acp dt n1 pp-f np1, pc-acp vvi vvg cc j-vvg n1 p-acp np1 n1 cc av-dc p-acp n1. (10) chapter (DIV1) 233 Page 172
1862 They were to wash their bodies and cloaths, to be sprinkled with water seven times. They were to wash their bodies and clothes, to be sprinkled with water seven times. pns32 vbdr pc-acp vvi po32 n2 cc n2, pc-acp vbi vvn p-acp n1 crd n2. (10) chapter (DIV1) 233 Page 172
1863 There is a fountain opened for sin and for uncleanness, a fountain of most precious blood, There is a fountain opened for since and for uncleanness, a fountain of most precious blood, pc-acp vbz dt n1 vvd p-acp n1 cc p-acp n1, dt n1 pp-f ds j n1, (10) chapter (DIV1) 233 Page 172
1864 and water of most Soveraign virtue: and water of most Sovereign virtue: cc n1 pp-f ds j-jn n1: (10) chapter (DIV1) 233 Page 172
1865 the sufferings of Christ and the grace of God are to wash away the guilt of sin, the sufferings of christ and the grace of God Are to wash away the guilt of since, dt n2 pp-f np1 cc dt n1 pp-f np1 vbr pc-acp vvi av dt n1 pp-f n1, (10) chapter (DIV1) 233 Page 172
1866 and the uncleanness and pollution of sin. Do not forsake your own mercies and neglect so great salvation. and the uncleanness and pollution of since. Do not forsake your own Mercies and neglect so great salvation. cc dt n1 cc n1 pp-f n1. vdb xx vvi po22 d n2 cc n1 av j n1. (10) chapter (DIV1) 233 Page 172
1867 It is sad that when such a precious fountain is opened, so few are washed and cleansed. It is sad that when such a precious fountain is opened, so few Are washed and cleansed. pn31 vbz j cst c-crq d dt j n1 vbz vvn, av d vbr vvn cc vvn. (10) chapter (DIV1) 233 Page 172
1868 Thus much concerning the Ceremonial Law, to shew how and in what respects it is established by the doctrine of the Gospel. Thus much Concerning the Ceremonial Law, to show how and in what respects it is established by the Doctrine of the Gospel. av av-d vvg dt j n1, pc-acp vvi c-crq cc p-acp r-crq vvz pn31 vbz vvn p-acp dt n1 pp-f dt n1. (10) chapter (DIV1) 233 Page 172
1869 CHAP. VII. THere are two other Laws mentioned by the Apostle in the former part of this Epistle, by neither of which men can be justified in the sight of God: CHAP. VII. THere Are two other Laws mentioned by the Apostle in the former part of this Epistle, by neither of which men can be justified in the sighed of God: np1 np1. pc-acp vbr crd j-jn n2 vvn p-acp dt n1 p-acp dt j n1 pp-f d n1, p-acp dx pp-f r-crq n2 vmb vbi vvn p-acp dt n1 pp-f np1: (11) chapter (DIV1) 233 Page 173
1870 One is the Law of Nature, the other is the Moral Law, written and delivered in the Scriptures. One is the Law of Nature, the other is the Moral Law, written and Delivered in the Scriptures. pi vbz dt n1 pp-f n1, dt n-jn vbz dt j n1, vvn cc vvn p-acp dt n2. (11) chapter (DIV1) 234 Page 173
1871 It was needful for the Apostle to speak distinctly of both these: For, It was needful for the Apostle to speak distinctly of both these: For, pn31 vbds j p-acp dt n1 pc-acp vvi av-j pp-f d d: c-acp, (11) chapter (DIV1) 234 Page 173
1872 1. His great design was to make known the only way whereby men might be justified and accepted as righteous in the sight of God, the righteous judge of all the world, that so they might be everlastingly blessed and saved; 1. His great Design was to make known the only Way whereby men might be justified and accepted as righteous in the sighed of God, the righteous judge of all the world, that so they might be everlastingly blessed and saved; crd po31 j n1 vbds pc-acp vvi vvn dt j n1 c-crq n2 vmd vbi vvn cc vvn p-acp j p-acp dt n1 pp-f np1, dt j n1 pp-f d dt n1, cst av pns32 vmd vbi av-j vvn cc vvn; (11) chapter (DIV1) 235 Page 173
1873 whether by their own works and performances, or by the grace and free favour of God, imputing to them the righteousness of the Lord Jesus Christ, whither by their own works and performances, or by the grace and free favour of God, imputing to them the righteousness of the Lord jesus christ, cs p-acp po32 d n2 cc n2, cc p-acp dt n1 cc j n1 pp-f np1, vvg p-acp pno32 dt n1 pp-f dt n1 np1 np1, (11) chapter (DIV1) 235 Page 173
1874 and working faith in their hearts by his spirit, thereby enabling them to receive Christ and apply his righteousness to themselves. and working faith in their hearts by his Spirit, thereby enabling them to receive christ and apply his righteousness to themselves. cc vvg n1 p-acp po32 n2 p-acp po31 n1, av vvg pno32 pc-acp vvi np1 cc vvi po31 n1 p-acp px32. (11) chapter (DIV1) 235 Page 173
1875 2. For the deciding of this question, or the determining this controversie: 2. For the deciding of this question, or the determining this controversy: crd p-acp dt vvg pp-f d n1, cc dt vvg d n1: (11) chapter (DIV1) 236 Page 173
1876 the hearts, lives, and actions of men were to be tried and examined by a rule of righteousness which the supream Law-giver had given unto men. the hearts, lives, and actions of men were to be tried and examined by a Rule of righteousness which the supreme Lawgiver had given unto men. dt n2, n2, cc n2 pp-f n2 vbdr pc-acp vbi vvn cc vvn p-acp dt n1 pp-f n1 r-crq dt j n1 vhd vvn p-acp n2. (11) chapter (DIV1) 236 Page 173
1877 3. The Apostle in this dispute having to do with two sorts of people: 1. The Gentiles, or such as were strangers to the commonwealth or Church of Israel, who had no written Law of divine Authority among them, he dealeth with them another way, 3. The Apostle in this dispute having to doe with two sorts of people: 1. The Gentiles, or such as were Strangers to the commonwealth or Church of Israel, who had no written Law of divine authority among them, he deals with them Another Way, crd dt n1 p-acp d n1 vhg p-acp n1 p-acp crd n2 pp-f n1: crd dt np1, cc d c-acp vbdr n2 p-acp dt n1 cc n1 pp-f np1, r-crq vhd dx j-vvn n1 pp-f j-jn n1 p-acp pno32, pns31 vvz p-acp pno32 j-jn n1, (11) chapter (DIV1) 237 Page 174
1878 and goeth about to convince them of their guiltiness and unrighteousness and sinning against the Law of Nature. 2. The people of Israel who for many hundred years had been the peculiar Covenant-people or Church of God, and Goes about to convince them of their guiltiness and unrighteousness and sinning against the Law of Nature. 2. The people of Israel who for many hundred Years had been the peculiar Covenant people or Church of God, cc vvz a-acp pc-acp vvi pno32 pp-f po32 n1 cc n1 cc vvg p-acp dt n1 pp-f n1. crd dt n1 pp-f np1 r-crq p-acp d crd n2 vhd vbn dt j n1 cc n1 pp-f np1, (11) chapter (DIV1) 237 Page 174
1879 and who had the moral Law of God written briefly with the finger of God in Tables of stone, and who had the moral Law of God written briefly with the finger of God in Tables of stone, cc r-crq vhd dt j n1 pp-f np1 vvn av-j p-acp dt n1 pp-f np1 p-acp n2 pp-f n1, (11) chapter (DIV1) 237 Page 174
1880 and more largely opened in other parts of Scripture, by holy men inspired and moved by the holy Ghost. and more largely opened in other parts of Scripture, by holy men inspired and moved by the holy Ghost. cc av-dc av-j vvn p-acp j-jn n2 pp-f n1, p-acp j n2 vvn cc vvn p-acp dt j n1. (11) chapter (DIV1) 237 Page 174
1881 These he trieth by this more full and perfect Law, and proveth them guilty of sin against the Law; These he trieth by this more full and perfect Law, and Proves them guilty of since against the Law; np1 pns31 vvz p-acp d dc j cc j n1, cc vvz pno32 j pp-f n1 p-acp dt n1; (11) chapter (DIV1) 237 Page 174
1882 and so concludes that both Israelites and Gentiles were guilty before God, and there was none of them righteous by his own works, no not one: and so concludes that both Israelites and Gentiles were guilty before God, and there was none of them righteous by his own works, no not one: cc av vvz cst d np1 cc n2-j vbdr j p-acp np1, cc a-acp vbds pi pp-f pno32 j p-acp po31 d n2, uh-dx xx crd: (11) chapter (DIV1) 237 Page 174
1883 and therefore all of them were to go out of themselves and to flee to Christ by faith, that being found in him they might be freely justified by his righteousness. and Therefore all of them were to go out of themselves and to flee to christ by faith, that being found in him they might be freely justified by his righteousness. cc av d pp-f pno32 vbdr pc-acp vvi av pp-f px32 cc p-acp vvi p-acp np1 p-acp n1, cst vbg vvn p-acp pno31 pns32 vmd vbi av-j vvn p-acp po31 n1. (11) chapter (DIV1) 237 Page 174
1884 I conceive therefore that the Question or Objection in this Text being occasioned by the Apostles former discourse, doth concern all those Laws which he mentioned before, by which he proveth that men could not be justified, scil. the Ceremonial Law, the Law of Nature, and the moral Law written; I conceive Therefore that the Question or Objection in this Text being occasioned by the Apostles former discourse, does concern all those Laws which he mentioned before, by which he Proves that men could not be justified, scil. the Ceremonial Law, the Law of Nature, and the moral Law written; pns11 vvb av cst dt n1 cc n1 p-acp d n1 vbg vvn p-acp dt n2 j n1, vdz vvi d d n2 r-crq pns31 vvd a-acp, p-acp r-crq pns31 vvz d n2 vmd xx vbi vvn, n1. dt j n1, dt n1 pp-f n1, cc dt j n1 vvn; (11) chapter (DIV1) 237 Page 174
1885 and accordingly the Answer taketh in all, Yea we establish the Law. and accordingly the Answer Takes in all, Yea we establish the Law. cc av-vvg av n1 vvz p-acp d, uh pns12 vvb dt n1. (11) chapter (DIV1) 237 Page 174
1886 But because these two do concern the same things, forbidding the same sins and commanding the same duties; But Because these two do concern the same things, forbidding the same Sins and commanding the same duties; cc-acp p-acp d crd vdb vvi dt d n2, vvg dt d n2 cc j-vvg dt d n2; (11) chapter (DIV1) 237 Page 175
1887 and what is more imperfectly contained in the Law of Nature, is far more perfectly declared in the Moral Law written. and what is more imperfectly contained in the Law of Nature, is Far more perfectly declared in the Moral Law written. cc q-crq vbz av-dc av-j vvn p-acp dt n1 pp-f n1, vbz av-j av-dc av-j vvn p-acp dt j n1 vvn. (11) chapter (DIV1) 237 Page 175
1888 I do not hold it so necessary to shew how these two are severally established by the doctrine of the Gospel; I do not hold it so necessary to show how these two Are severally established by the Doctrine of the Gospel; pns11 vdb xx vvi pn31 av j pc-acp vvi c-crq d crd vbr av-j vvn p-acp dt n1 pp-f dt n1; (11) chapter (DIV1) 237 Page 175
1889 for if this be made evident concerning the moral Law written, which being more large and full comprehendeth the Law of Nature in it, it will follow that the Law of Nature is established also. for if this be made evident Concerning the moral Law written, which being more large and full comprehendeth the Law of Nature in it, it will follow that the Law of Nature is established also. c-acp cs d vbb vvn j vvg dt j n1 vvn, r-crq vbg av-dc j cc av-j vvz dt n1 pp-f n1 p-acp pn31, pn31 vmb vvi d dt n1 pp-f n1 vbz vvn av. (11) chapter (DIV1) 237 Page 175
1890 Notwithstanding in as much as the Apostle hath shewed that none can be justified by the light and Law of Nature, I think fit to speak something briefly of that also, Notwithstanding in as much as the Apostle hath showed that none can be justified by the Light and Law of Nature, I think fit to speak something briefly of that also, a-acp p-acp c-acp d c-acp dt n1 vhz vvn cst pix vmb vbi vvn p-acp dt n1 cc n1 pp-f n1, pns11 vvb j pc-acp vvi pi av-j pp-f d av, (11) chapter (DIV1) 237 Page 175
1891 as conceiving it to be included in this Objection, and the Apostles Answer to it. The point then which I observe is this, as conceiving it to be included in this Objection, and the Apostles Answer to it. The point then which I observe is this, c-acp vvg pn31 pc-acp vbi vvd p-acp d n1, cc dt n2 vvb p-acp pn31. dt n1 av r-crq pns11 vvb vbz d, (11) chapter (DIV1) 237 Page 175
1892 That God hath given to men a light and Law of Nature: That God hath given to men a Light and Law of Nature: cst np1 vhz vvn p-acp n2 dt n1 cc n1 pp-f n1: (11) chapter (DIV1) 238 Page 175
1893 This I take to be plainly expressed in divers passages of the first and second Chapters of this Epistle, This I take to be plainly expressed in diverse passages of the First and second Chapters of this Epistle, d pns11 vvb pc-acp vbi av-j vvn p-acp j n2 pp-f dt ord cc ord n2 pp-f d n1, (11) chapter (DIV1) 238 Page 175
1894 and twice implyed in this verse: and twice employed in this verse: cc av vvn p-acp d n1: (11) chapter (DIV1) 238 Page 175
1895 1. In the Objection, Do we then make void the Law through faith? Doth the doctrine of justification through the righteousness of Christ applied by faith, excluding all other ways of justification, make the Law of Ceremonies, the Law moral, the Light and Law of Nature (as formerly mentioned) of no effect, altogether void, of no force or use? 1. In the Objection, Do we then make void the Law through faith? Does the Doctrine of justification through the righteousness of christ applied by faith, excluding all other ways of justification, make the Law of Ceremonies, the Law moral, the Light and Law of Nature (as formerly mentioned) of no Effect, altogether void, of no force or use? crd p-acp dt n1, vdb pns12 av vvb j dt n1 p-acp n1? vdz dt n1 pp-f n1 p-acp dt n1 pp-f np1 vvd p-acp n1, vvg d j-jn n2 pp-f n1, vvb dt n1 pp-f n2, dt n1 j, dt n1 cc n1 pp-f n1 (c-acp av-j vvn) pp-f dx n1, av j, pp-f dx n1 cc vvi? (11) chapter (DIV1) 239 Page 175
1896 2. In the Answer, We establish the Law; 2. In the Answer, We establish the Law; crd p-acp dt n1, pns12 vvb dt n1; (11) chapter (DIV1) 240 Page 175
1897 and as the Law of Ceremonies, and the Law moral, so the Law and light of Nature: and as the Law of Ceremonies, and the Law moral, so the Law and Light of Nature: cc p-acp dt n1 pp-f n2, cc dt n1 j, av dt n1 cc n1 pp-f n1: (11) chapter (DIV1) 240 Page 175
1898 so that the Apostle sheweth according to the point, that God hath given unto men a light and Law of Nature. so that the Apostle shows according to the point, that God hath given unto men a Light and Law of Nature. av cst dt n1 vvz vvg p-acp dt n1, cst np1 vhz vvn p-acp n2 dt n1 cc n1 pp-f n1. (11) chapter (DIV1) 240 Page 176
1899 That which may be known of God is manifest in them, for God hath shewed it unto them; That which may be known of God is manifest in them, for God hath showed it unto them; cst r-crq vmb vbi vvn pp-f np1 vbz j p-acp pno32, c-acp np1 vhz vvn pn31 p-acp pno32; (11) chapter (DIV1) 240 Page 176
1900 for the invisible things of God are clearly seen, being understood by the things that are made, for the invisible things of God Are clearly seen, being understood by the things that Are made, c-acp dt j n2 pp-f np1 vbr av-j vvn, vbg vvn p-acp dt n2 cst vbr vvn, (11) chapter (DIV1) 240 Page 176
1901 even his eternal power and Godhead, so that they are without excuse•, because that when they knew God, they glorified him not as God, &c. Where it is manifest the Apostle speaks of the Law and light of Nature common to men in general, even his Eternal power and Godhead, so that they Are without excuse•, Because that when they knew God, they glorified him not as God, etc. Where it is manifest the Apostle speaks of the Law and Light of Nature Common to men in general, av po31 j n1 cc n1, av cst pns32 vbr p-acp n1, c-acp cst c-crq pns32 vvd np1, pns32 vvn pno31 xx c-acp np1, av c-crq pn31 vbz j dt n1 vvz pp-f dt n1 cc n1 pp-f n1 j p-acp n2 p-acp n1, (11) chapter (DIV1) 240 Page 176
1902 even to those that had no light of Scripture, nor written Law of God, For when the Gentiles which have not the Law, do by nature the things contained in the Law, these having not the Law, are a Law unto themselves: even to those that had no Light of Scripture, nor written Law of God, For when the Gentiles which have not the Law, do by nature the things contained in the Law, these having not the Law, Are a Law unto themselves: av p-acp d cst vhd dx n1 pp-f n1, ccx vvn n1 pp-f np1, p-acp c-crq dt n2-j r-crq vhb xx dt n1, vdb p-acp n1 dt n2 vvn p-acp dt n1, d vhg xx dt n1, vbr dt n1 p-acp px32: (11) chapter (DIV1) 240 Page 176
1903 which shew the work of the Law written in their hearts; which show the work of the Law written in their hearts; r-crq vvb dt n1 pp-f dt n1 vvn p-acp po32 n2; (11) chapter (DIV1) 240 Page 176
1904 their Conscience also hearing witness, and their thoughts the mean while (or between themselves) accusing or excusing one another. their Conscience also hearing witness, and their thoughts the mean while (or between themselves) accusing or excusing one Another. po32 n1 av vvg n1, cc po32 n2 dt j n1 (cc p-acp px32) vvg cc vvg pi j-jn. (11) chapter (DIV1) 240 Page 176
1905 For the underderstanding of this point let us consider, For the understanding of this point let us Consider, p-acp dt n1 pp-f d n1 vvb pno12 vvi, (11) chapter (DIV1) 240 Page 176
1906 1. What this Light or Law of Nature is? It may be described thus, It is the knowledge which God hath given unto man in their natural estate since the fall of men, whereby he hath in some degree made known unto them himself, and the good they ought to do, 1. What this Light or Law of Nature is? It may be described thus, It is the knowledge which God hath given unto man in their natural estate since the fallen of men, whereby he hath in Some degree made known unto them himself, and the good they ought to do, crd q-crq d n1 cc n1 pp-f n1 vbz? pn31 vmb vbi vvn av, pn31 vbz dt n1 r-crq np1 vhz vvn p-acp n1 p-acp po32 j n1 p-acp dt n1 pp-f n2, c-crq pns31 vhz p-acp d n1 vvd vvn p-acp pno32 n1, cc dt j pns32 vmd pc-acp vdi, (11) chapter (DIV1) 241 Page 176
1907 and the evils they ought to shun. 1. It is given of God: and the evils they ought to shun. 1. It is given of God: cc dt n2-jn pns32 vmd pc-acp vvi. crd pn31 vbz vvn pp-f np1: (11) chapter (DIV1) 241 Page 176
1908 so in both those places of Scripture mentioned before, in the one 〈 ◊ 〉 is said, God hath shewed it unto them: so in both those places of Scripture mentioned before, in the one 〈 ◊ 〉 is said, God hath showed it unto them: av p-acp d d n2 pp-f n1 vvn a-acp, p-acp dt crd 〈 sy 〉 vbz vvd, np1 vhz vvn pn31 p-acp pno32: (11) chapter (DIV1) 242 Page 176
1909 in the other, they shew the work of the Law written in their hearts. in the other, they show the work of the Law written in their hearts. p-acp dt n-jn, pns32 vvb dt n1 pp-f dt n1 vvn p-acp po32 n2. (11) chapter (DIV1) 242 Page 176
1910 Now who can write immediately upon the heart and soul, but God who is the Father of spirits, who formeth the spirit of man within him, Now who can write immediately upon the heart and soul, but God who is the Father of spirits, who formeth the Spirit of man within him, av q-crq vmb vvi av-j p-acp dt n1 cc n1, cc-acp np1 r-crq vbz dt n1 pp-f n2, r-crq vvz dt n1 pp-f n1 p-acp pno31, (11) chapter (DIV1) 242 Page 177
1911 and therefore I do not call it the Law of Nature in this sense, as if it were propagated from Adam by natural generation, and Therefore I do not call it the Law of Nature in this sense, as if it were propagated from Adam by natural generation, cc av pns11 vdb xx vvi pn31 dt n1 pp-f n1 p-acp d n1, c-acp cs pn31 vbdr vvn p-acp np1 p-acp j n1, (11) chapter (DIV1) 242 Page 177
1912 but because it is given of God to men as generally, as if it were born with them. but Because it is given of God to men as generally, as if it were born with them. cc-acp c-acp pn31 vbz vvn pp-f np1 p-acp n2 c-acp av-j, c-acp cs pn31 vbdr vvn p-acp pno32. (11) chapter (DIV1) 242 Page 177
1913 The Prophet sheweth that God giveth to the Husbandman his skill and knowledge, for his God doth instruct him unto discretion, and doth teach him; The Prophet shows that God gives to the Husbandman his skill and knowledge, for his God does instruct him unto discretion, and does teach him; dt n1 vvz cst np1 vvz p-acp dt n1 po31 n1 cc n1, p-acp po31 n1 vdz vvi pno31 p-acp n1, cc vdz vvi pno31; (11) chapter (DIV1) 242 Page 177
1914 this also cometh forth from the Lord who is wonderful in counsel, and excellent in working. this also comes forth from the Lord who is wondered in counsel, and excellent in working. d av vvz av p-acp dt n1 r-crq vbz j p-acp n1, cc j p-acp vvg. (11) chapter (DIV1) 242 Page 177
1915 So the Lord saith of Bezaleel, I have filled him with the spirit of God in wisdom and in understanding and in knowledge, and in all manner of workmanship, to devise cunning works, to work in Gold and in Silver, So the Lord Says of Bezaleel, I have filled him with the Spirit of God in Wisdom and in understanding and in knowledge, and in all manner of workmanship, to devise cunning works, to work in Gold and in Silver, np1 dt n1 vvz pp-f np1, pns11 vhb vvn pno31 p-acp dt n1 pp-f np1 p-acp n1 cc p-acp n1 cc p-acp n1, cc p-acp d n1 pp-f n1, pc-acp vvi j-jn n2, pc-acp vvi p-acp n1 cc p-acp n1, (11) chapter (DIV1) 242 Page 177
1916 and in Brass, &c. So that if God be the giver of skill and ability for arts and handy-crafts, we need not doubt but he is the Author of the light and Law of Nature given unto man, whereby they see a difference between truth and falshood, good and evil; and in Brass, etc. So that if God be the giver of skill and ability for arts and handicrafts, we need not doubt but he is the Author of the Light and Law of Nature given unto man, whereby they see a difference between truth and falsehood, good and evil; cc p-acp n1, av av cst cs np1 vbb dt n1 pp-f n1 cc n1 p-acp n2 cc ng1, pns12 vvb xx vvi cc-acp pns31 vbz dt n1 pp-f dt n1 cc n1 pp-f n1 vvn p-acp n1, c-crq pns32 vvb dt n1 p-acp n1 cc n1, j cc j-jn; (11) chapter (DIV1) 242 Page 177
1917 and the Lord may give excellent gifts of this kind to such men, to whom he giveth no sanctifying and saving graces. and the Lord may give excellent Gifts of this kind to such men, to whom he gives no sanctifying and Saving graces. cc dt n1 vmb vvi j n2 pp-f d n1 p-acp d n2, p-acp ro-crq pns31 vvz dx j-vvg cc vvg n2. (11) chapter (DIV1) 242 Page 177
1918 2. It is a knowledge. So it is said, they knew God: they have a knowledge. 2. It is a knowledge. So it is said, they knew God: they have a knowledge. crd pn31 vbz dt n1. av pn31 vbz vvn, pns32 vvd np1: pns32 vhb dt n1. (11) chapter (DIV1) 243 Page 177
1919 So it is said of Christ, that was the true light which lighteth every man that cometh into the world. So it is said of christ, that was the true Light which lights every man that comes into the world. av pn31 vbz vvn pp-f np1, cst vbds dt j n1 r-crq vvz d n1 cst vvz p-acp dt n1. (11) chapter (DIV1) 243 Page 177
1920 The Son of God giveth this common light generally to men. The Son of God gives this Common Light generally to men. dt n1 pp-f np1 vvz d j n1 av-j p-acp n2. (11) chapter (DIV1) 243 Page 177
1921 This light differeth much from that light of life which Christ giveth to them that follow him, whereof he speaketh, Chap. 8. I am the light of the world, he that followeth me shall not walk in darkness, but shall have the light of life. This Light differeth much from that Light of life which christ gives to them that follow him, whereof he speaks, Chap. 8. I am the Light of the world, he that follows me shall not walk in darkness, but shall have the Light of life. d n1 vvz d p-acp d n1 pp-f n1 r-crq np1 vvz p-acp pno32 cst vvb pno31, c-crq pns31 vvz, np1 crd pns11 vbm dt n1 pp-f dt n1, pns31 cst vvz pno11 vmb xx vvi p-acp n1, cc-acp vmb vhi dt n1 pp-f n1. (11) chapter (DIV1) 243 Page 178
1922 This is meant of a spiritual saving light leading men to everlasting life, which is given to none but them that follow Christ: This is meant of a spiritual Saving Light leading men to everlasting life, which is given to none but them that follow christ: d vbz vvn pp-f dt j j-vvg n1 vvg n2 p-acp j n1, r-crq vbz vvn p-acp pix p-acp pno32 cst vvb np1: (11) chapter (DIV1) 243 Page 178
1923 but there is a common light and knowledge which Christ giveth to them that are strangers to him; but there is a Common Light and knowledge which christ gives to them that Are Strangers to him; cc-acp pc-acp vbz dt j n1 cc n1 r-crq np1 vvz p-acp pno32 cst vbr n2 p-acp pno31; (11) chapter (DIV1) 243 Page 178
1924 yea, to such as are his enemies. yea, to such as Are his enemies. uh, p-acp d c-acp vbr po31 n2. (11) chapter (DIV1) 243 Page 178
1925 3. This Light and Law of Nature, is given unto men in their natural estate since the fall, 3. This Light and Law of Nature, is given unto men in their natural estate since the fallen, crd d j cc n1 pp-f n1, vbz vvn p-acp n2 p-acp po32 j n1 p-acp dt n1, (11) chapter (DIV1) 244 Page 178
1926 since their nature was corrupted by sin. since their nature was corrupted by since. c-acp po32 n1 vbds vvn p-acp n1. (11) chapter (DIV1) 244 Page 178
1927 Before the fall, while man was in the state of primitive integrity, as God had created him in his own likeness after his Image, that is in wisdom righteousness and true holiness, the light and Law which God implanted in man was clear and perfect, man had an exact Rule imprinted upon his soul to walk by. Before the fallen, while man was in the state of primitive integrity, as God had created him in his own likeness After his Image, that is in Wisdom righteousness and true holiness, the Light and Law which God implanted in man was clear and perfect, man had an exact Rule imprinted upon his soul to walk by. p-acp dt n1, cs n1 vbds p-acp dt n1 pp-f j n1, c-acp np1 vhd vvn pno31 p-acp po31 d n1 p-acp po31 n1, cst vbz p-acp n1 n1 cc j n1, dt n1 cc n1 r-crq np1 vvn p-acp n1 vbds j cc j, n1 vhd dt j n1 vvn p-acp po31 n1 pc-acp vvi p-acp. (11) chapter (DIV1) 244 Page 178
1928 But this Rule being defaced by the sin of man, the Lord gave men some degree of light and knowledge in this state of corrupt Nature, which in many things might restrain their corruptions from breaking out into such extremities as Satan and their own lusts might stir them up to, But this Rule being defaced by the since of man, the Lord gave men Some degree of Light and knowledge in this state of corrupt Nature, which in many things might restrain their corruptions from breaking out into such extremities as Satan and their own Lustiest might stir them up to, p-acp d n1 vbg vvn p-acp dt n1 pp-f n1, dt n1 vvd n2 d n1 pp-f n1 cc n1 p-acp d n1 pp-f j n1, r-crq p-acp d n2 vmd vvi po32 n2 p-acp vvg av p-acp d n2 c-acp np1 cc po32 d n2 vmd vvi pno32 a-acp p-acp, (11) chapter (DIV1) 244 Page 178
1929 and whereby they might be reduced into a more orderly course of life: and whereby they might be reduced into a more orderly course of life: cc c-crq pns32 vmd vbi vvn p-acp dt av-dc j n1 pp-f n1: (11) chapter (DIV1) 244 Page 178
1930 and manifest effects of this have been found, not only in natural persons living under the Gospel which were strangers to the life of grace, and manifest effects of this have been found, not only in natural Persons living under the Gospel which were Strangers to the life of grace, cc j n2 pp-f d vhb vbn vvn, xx av-j p-acp j n2 vvg p-acp dt n1 r-crq vbdr n2 p-acp dt n1 pp-f n1, (11) chapter (DIV1) 244 Page 178
1931 but also in many Heathens who never heard the doctrine of salvation; but also in many heathens who never herd the Doctrine of salvation; cc-acp av p-acp d n2-jn r-crq av vvd dt n1 pp-f n1; (11) chapter (DIV1) 244 Page 178
1932 yea, in some heathen Persecutors of the Church, as Trajan, Antoninus Philosophus, and Iulian the Apostate. yea, in Some heathen Persecutors of the Church, as Trajan, Antoninus Philosophus, and Iulian the Apostate. uh, p-acp d j-jn n2 pp-f dt n1, c-acp np1, np1 fw-la, cc np1 dt n1. (11) chapter (DIV1) 244 Page 179
1933 4. It was said in the description that by this light of Nature God hath in some degree made known himself unto them. 4. It was said in the description that by this Light of Nature God hath in Some degree made known himself unto them. crd pn31 vbds vvn p-acp dt n1 cst p-acp d n1 pp-f n1 np1 vhz p-acp d n1 vvd vvn px31 p-acp pno32. (11) chapter (DIV1) 245 Page 179
1934 So the Apostle saith, that which may be known of God is manifest in them, for God hath shewed it unto them, I conceive by this NONLATINALPHABET, that which may be known of God, the Apostle meaneth that which may be known of God without special Revelation, such as is declared in Scripture; So the Apostle Says, that which may be known of God is manifest in them, for God hath showed it unto them, I conceive by this, that which may be known of God, the Apostle means that which may be known of God without special Revelation, such as is declared in Scripture; av dt n1 vvz, cst r-crq vmb vbi vvn pp-f np1 vbz j p-acp pno32, p-acp np1 vhz vvn pn31 p-acp pno32, pns11 vvb p-acp d, cst r-crq vmb vbi vvn pp-f np1, dt n1 vvz cst r-crq vmb vbi vvn pp-f np1 p-acp j n1, d c-acp vbz vvn p-acp n1; (11) chapter (DIV1) 245 Page 179
1935 this was manifest in them by that common general light of Nature which God had given them: For, this was manifest in them by that Common general Light of Nature which God had given them: For, d vbds j p-acp pno32 p-acp d j j n1 pp-f n1 r-crq np1 vhd vvn pno32: c-acp, (11) chapter (DIV1) 245 Page 179
1936 1. They had inward principles of Natural light. And, 2. They had the works of God, 1. His works of Creation; 1. They had inward principles of Natural Light. And, 2. They had the works of God, 1. His works of Creation; crd pns32 vhd j n2 pp-f j n1. cc, crd pns32 vhd dt n2 pp-f np1, crd po31 n2 pp-f n1; (11) chapter (DIV1) 246 Page 179
1937 For the invisible things of him from the beginning of the world are clearly seen, being understood by the things that are made, For the invisible things of him from the beginning of the world Are clearly seen, being understood by the things that Are made, c-acp dt j n2 pp-f pno31 p-acp dt n-vvg pp-f dt n1 vbr av-j vvn, vbg vvn p-acp dt n2 cst vbr vvn, (11) chapter (DIV1) 248 Page 179
1938 even his eternal power and Godhead. The Heavens declare the glory of God, and the firmament sheweth his handy-work; even his Eternal power and Godhead. The Heavens declare the glory of God, and the firmament shows his handiwork; av po31 j n1 cc n1. dt n2 vvb dt n1 pp-f np1, cc dt n1 vvz po31 n1; (11) chapter (DIV1) 248 Page 179
1939 their line is gone out into all the earth, and their words unto the end of the world. their line is gone out into all the earth, and their words unto the end of the world. po32 n1 vbz vvn av p-acp d dt n1, cc po32 n2 p-acp dt n1 pp-f dt n1. (11) chapter (DIV1) 248 Page 179
1940 The creatures do as it were speak out the excellency and glory of their Creator to all the Nations of the world. The creatures do as it were speak out the excellency and glory of their Creator to all the nations of the world. dt n2 vdb c-acp pn31 vbdr vvi av dt n1 cc n1 pp-f po32 n1 p-acp d dt n2 pp-f dt n1. (11) chapter (DIV1) 248 Page 179
1941 2. His works of Providence: God hath made of one blood all Nations of men for to dwell on all the face of the earth, 2. His works of Providence: God hath made of one blood all nations of men for to dwell on all the face of the earth, crd po31 n2 pp-f n1: np1 vhz vvn pp-f crd n1 d n2 pp-f n2 p-acp pc-acp vvi p-acp d dt n1 pp-f dt n1, (11) chapter (DIV1) 249 Page 179
1942 and hath determined the times before appointed, and the bounds of their habitation, that they should seek the Lord, and hath determined the times before appointed, and the bounds of their habitation, that they should seek the Lord, cc vhz vvn dt n2 a-acp vvn, cc dt n2 pp-f po32 n1, cst pns32 vmd vvi dt n1, (11) chapter (DIV1) 249 Page 179
1943 if happily they might feel after him and find him, though he be not far from every one of us, if happily they might feel After him and find him, though he be not Far from every one of us, cs av-j pns32 vmd vvi p-acp pno31 cc vvi pno31, cs pns31 vbb xx av-j p-acp d crd pp-f pno12, (11) chapter (DIV1) 249 Page 180
1944 for in him we live, move, and have our being. for in him we live, move, and have our being. c-acp p-acp pno31 pns12 vvb, vvb, cc vhb po12 n1. (11) chapter (DIV1) 249 Page 180
1945 So the same Apostle told the Heathens that God in times past suffered all Nations to walk in their own waies, not giving them the light of his word to guide them in the way of salvation, nevertheless (saith he) He left not himself without witness in that he did good and gave us rain from Heaven, and fruitful seasons, filling our hearts with food and gladness: So the same Apostle told the heathens that God in times past suffered all nations to walk in their own ways, not giving them the Light of his word to guide them in the Way of salvation, nevertheless (Says he) He left not himself without witness in that he did good and gave us rain from Heaven, and fruitful seasons, filling our hearts with food and gladness: np1 dt d n1 vvd dt n2-jn cst n1 p-acp n2 j vvn d n2 pc-acp vvi p-acp po32 d n2, xx vvg pno32 dt n1 pp-f po31 n1 pc-acp vvi pno32 p-acp dt n1 pp-f n1, av (vvz pns31) pns31 vvd xx px31 p-acp n1 p-acp cst pns31 vdd j cc vvd pno12 vvi p-acp n1, cc j n2, vvg po12 n2 p-acp n1 cc n1: (11) chapter (DIV1) 249 Page 180
1946 by his works of Providence he made some discovery of himself unto them. by his works of Providence he made Some discovery of himself unto them. p-acp po31 n2 pp-f n1 pns31 vvd d n1 pp-f px31 p-acp pno32. (11) chapter (DIV1) 249 Page 180
1947 I conceive by this light of Nature within them, and the light which was held forth unto them by the works of God from without, they might know that there was a God, I conceive by this Light of Nature within them, and the Light which was held forth unto them by the works of God from without, they might know that there was a God, pns11 vvb p-acp d n1 pp-f n1 p-acp pno32, cc dt n1 r-crq vbds vvn av p-acp pno32 p-acp dt n2 pp-f np1 p-acp p-acp, pns32 vmd vvi d a-acp vbds dt np1, (11) chapter (DIV1) 249 Page 180
1948 and that this God was of infinite perfection, eternal, almighty, most wise, good, righteous, that he was to be served and worshipped iu such a way as was pleasing to him, that as the world was made by him, and that this God was of infinite perfection, Eternal, almighty, most wise, good, righteous, that he was to be served and worshipped ju such a Way as was pleasing to him, that as the world was made by him, cc cst d np1 vbds pp-f j n1, j, j-jn, av-ds j, j, j, cst pns31 vbds pc-acp vbi vvn cc vvn p-acp d dt n1 a-acp vbds vvg p-acp pno31, cst p-acp dt n1 vbds vvn p-acp pno31, (11) chapter (DIV1) 249 Page 180
1949 so both it and all the creatures in it were under his government, that as a righteous judge he would punish evil doers, and reward the righteous. so both it and all the creatures in it were under his government, that as a righteous judge he would Punish evil doers, and reward the righteous. av av-d pn31 cc d dt n2 p-acp pn31 vbdr p-acp po31 n1, cst p-acp dt j n1 pns31 vmd vvi j-jn n2, cc vvi dt j. (11) chapter (DIV1) 249 Page 180
1950 They might by the light of reason, conclude that none of the creatures could make themselves; They might by the Light of reason, conclude that none of the creatures could make themselves; pns32 vmd p-acp dt n1 pp-f n1, vvb cst pix pp-f dt n2 vmd vvi px32; (11) chapter (DIV1) 249 Page 180
1951 for nothing can act before it hath a being, and therefore all the creatures must receive their beings from a cause that was before them: for nothing can act before it hath a being, and Therefore all the creatures must receive their beings from a cause that was before them: c-acp pix vmb vvi p-acp pn31 vhz dt vbg, cc av d dt n2 vmb vvi po32 n2 p-acp dt n1 cst vbds p-acp pno32: (11) chapter (DIV1) 249 Page 180
1952 hereupon they might assuredly gather, that there is a first universal cause of all things, who is eternal without beginning, of infinite perfection. hereupon they might assuredly gather, that there is a First universal cause of all things, who is Eternal without beginning, of infinite perfection. av pns32 vmd av-vvn vvi, cst pc-acp vbz dt ord j n1 pp-f d n2, r-crq vbz j p-acp n1, pp-f j n1. (11) chapter (DIV1) 249 Page 180
1953 The orderly and perpetual motion of the Heavens, Sun, Moon, and Stars: the continual succession of day and night: the Spring, Summer, Harvest, Winter: The orderly and perpetual motion of the Heavens, Sun, Moon, and Stars: the continual succession of day and night: the Spring, Summer, Harvest, Winter: dt j cc j n1 pp-f dt n2, n1, n1, cc n2: dt j n1 pp-f n1 cc n1: dt n1, n1, n1, n1: (11) chapter (DIV1) 249 Page 181
1954 the correspondency and Harmony that is between the Creatures, being fitted and suited to each other; the correspondency and Harmony that is between the Creatures, being fitted and suited to each other; dt n1 cc n1 cst vbz p-acp dt n2, vbg vvn cc vvn p-acp d n-jn; (11) chapter (DIV1) 249 Page 181
1955 the sun drawing of vapours from the earth, and waters into the air, there to be botled up in the Clouds, the Clouds sending down showers upon the earth, the earth bringing forth grass, herbs, corn, the sun drawing of vapours from the earth, and waters into the air, there to be botled up in the Clouds, the Clouds sending down showers upon the earth, the earth bringing forth grass, herbs, corn, dt n1 vvg pp-f n2 p-acp dt n1, cc n2 p-acp dt n1, a-acp pc-acp vbi vvn a-acp p-acp dt n2, dt n2 vvg a-acp n2 p-acp dt n1, dt n1 vvg av n1, n2, n1, (11) chapter (DIV1) 249 Page 181
1956 and other fruits for the use of men, beasts and fowls; and the beasts and fowls themselves, fitted for the use of men; and other fruits for the use of men, beasts and fowls; and the beasts and fowls themselves, fitted for the use of men; cc j-jn n2 p-acp dt n1 pp-f n2, n2 cc n2; cc dt n2 cc n2 px32, j-vvn p-acp dt n1 pp-f n2; (11) chapter (DIV1) 249 Page 181
1957 the senses of the body and their objects fitted and suited to each other: the Senses of the body and their objects fitted and suited to each other: dt n2 pp-f dt n1 cc po32 n2 vvn cc vvn p-acp d n-jn: (11) chapter (DIV1) 249 Page 181
1958 there are sounds and voices, and an ear to receive them, there are colours, and there is the eye fitted to behold them, so of the rest; there Are sounds and voices, and an ear to receive them, there Are colours, and there is the eye fitted to behold them, so of the rest; a-acp vbr n2 cc n2, cc dt n1 pc-acp vvi pno32, pc-acp vbr n2, cc pc-acp vbz dt n1 vvn pc-acp vvi pno32, av pp-f dt n1; (11) chapter (DIV1) 249 Page 181
1959 yea, how exactly are the several parts of the same body fitted and suited to each other? These and many other things discernable by the light of Nature, might clearly convince men that there is a God of infinite power and wisdom who is the cause and Author of all. yea, how exactly Are the several parts of the same body fitted and suited to each other? These and many other things discernible by the Light of Nature, might clearly convince men that there is a God of infinite power and Wisdom who is the cause and Author of all. uh, c-crq av-j vbr dt j n2 pp-f dt d n1 vvn cc vvn p-acp d j-jn? np1 cc d j-jn n2 j p-acp dt n1 pp-f n1, vmd av-j vvi n2 cst pc-acp vbz dt n1 pp-f j n1 cc n1 r-crq vbz dt n1 cc n1 pp-f d. (11) chapter (DIV1) 249 Page 181
1960 Fifthly, It was said that by this light and Law of Nature, God hath given unto men in some degree to discern the good which they ought to do, Fifthly, It was said that by this Light and Law of Nature, God hath given unto men in Some degree to discern the good which they ought to do, ord, pn31 vbds vvn cst p-acp d n1 cc n1 pp-f n1, np1 vhz vvn p-acp n2 p-acp d n1 pc-acp vvi dt j r-crq pns32 vmd pc-acp vdi, (11) chapter (DIV1) 250 Page 181
1961 and the evil which they ought to shun. and the evil which they ought to shun. cc dt n-jn r-crq pns32 vmd pc-acp vvi. (11) chapter (DIV1) 250 Page 181
1962 So ye heard before, the Apostle saith, The Gentiles having not the Law, do by nature the things contained in the Law; So you herd before, the Apostle Says, The Gentiles having not the Law, do by nature the things contained in the Law; av pn22 vvd a-acp, dt n1 vvz, dt np1 vhg xx dt n1, vdb p-acp n1 dt n2 vvn p-acp dt n1; (11) chapter (DIV1) 250 Page 181
1963 they do some things contained in the written Law of God, though they have not this Law: they do Some things contained in the written Law of God, though they have not this Law: pns32 vdb d n2 vvn p-acp dt j-vvn n1 pp-f np1, cs pns32 vhb xx d n1: (11) chapter (DIV1) 250 Page 181
1964 How? by Nature, by the Light and Law of Nature; and in so doing they shew the work of the Law written in their hearts. How? by Nature, by the Light and Law of Nature; and in so doing they show the work of the Law written in their hearts. c-crq? p-acp n1, p-acp dt n1 cc n1 pp-f n1; cc p-acp av vdg pns32 vvi dt n1 pp-f dt n1 vvn p-acp po32 n2. (11) chapter (DIV1) 250 Page 181
1965 The Heathen Philosophers have written much in commendation of moral virtues, and set forth the odiousness of many vices and dishonest practices. The Heathen Philosophers have written much in commendation of moral Virtues, and Set forth the odiousness of many vices and dishonest practices. dt j-jn n2 vhb vvn av-d p-acp n1 pp-f j n2, cc vvd av dt n1 pp-f d n2 cc j n2. (11) chapter (DIV1) 250 Page 180
1966 Abimelech King of Gerar blamed Abraham, when out of weakness calling his Wife his Sister, he seemed to lay a snare before him, Abimelech King of Gerar blamed Abraham, when out of weakness calling his Wife his Sister, he seemed to lay a snare before him, np1 n1 pp-f np1 vvn np1, c-crq av pp-f n1 vvg po31 n1 po31 n1, pns31 vvd pc-acp vvi dt n1 p-acp pno31, (11) chapter (DIV1) 250 Page 180
1967 and give him occasion to commit adultery unawares: and give him occasion to commit adultery unawares: cc vvb pno31 n1 pc-acp vvi n1 av-j: (11) chapter (DIV1) 250 Page 180
1968 What hast thou done unto us? and what have I offended thee that thou hast brought on me and on my Kingdom a great sin? Thou hast done deeds unto me that ought not to be done. What hast thou done unto us? and what have I offended thee that thou hast brought on me and on my Kingdom a great since? Thou hast done Deeds unto me that ought not to be done. q-crq vh2 pns21 vdi p-acp pno12? cc q-crq vhb pns11 vvn pno21 cst pns21 vh2 vvn p-acp pno11 cc p-acp po11 n1 dt j n1? pns21 vh2 vdn n2 p-acp pno11 cst vmd xx pc-acp vbi vdn. (11) chapter (DIV1) 250 Page 180
1969 So he said to Sarah concerning her Husband Abraham, Behold he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved. Thus much of the description. So he said to Sarah Concerning her Husband Abraham, Behold he is to thee a covering of the eyes, unto all that Are with thee, and with all other: thus she was reproved. Thus much of the description. av pns31 vvd p-acp np1 vvg po31 n1 np1, vvb pns31 vbz p-acp pno21 dt n-vvg pp-f dt n2, p-acp d cst vbr p-acp pno21, cc p-acp d n-jn: av pns31 vbds vvn. av d pp-f dt n1. (11) chapter (DIV1) 250 Page 180
1970 Secondly, We may consider the imperfection of this Law and Light of Nature. 1. In general, It is not sufficient to bring men to blessedness and salvation. Secondly, We may Consider the imperfection of this Law and Light of Nature. 1. In general, It is not sufficient to bring men to blessedness and salvation. ord, pns12 vmb vvi dt n1 pp-f d n1 cc n1 pp-f n1. crd p-acp n1, pn31 vbz xx j pc-acp vvi n2 p-acp n1 cc n1. (11) chapter (DIV1) 251 Page 180
1971 The Lord Christ saith, I am the way the truth and the Life, no man cometh unto the Father but by me, neither is there salvation in any other, The Lord christ Says, I am the Way the truth and the Life, no man comes unto the Father but by me, neither is there salvation in any other, dt n1 np1 vvz, pns11 vbm dt n1 dt n1 cc dt n1, dx n1 vvz p-acp dt n1 cc-acp p-acp pno11, d vbz pc-acp n1 p-acp d n-jn, (11) chapter (DIV1) 252 Page 180
1972 for there is none other Name under Heaven given among men whereby we must be saved. for there is none other Name under Heaven given among men whereby we must be saved. c-acp pc-acp vbz pix j-jn n1 p-acp n1 vvn p-acp n2 c-crq pns12 vmb vbi vvn. (11) chapter (DIV1) 252 Page 180
1973 Whosoever shall call on the Name of the Lord shall be saved: Whosoever shall call on the Name of the Lord shall be saved: r-crq vmb vvi p-acp dt n1 pp-f dt n1 vmb vbi vvn: (11) chapter (DIV1) 252 Page 180
1974 How then shall they call on him on whom they have not believed? It must be a prayer of faith, How then shall they call on him on whom they have not believed? It must be a prayer of faith, c-crq av vmb pns32 vvi p-acp pno31 p-acp ro-crq pns32 vhb xx vvn? pn31 vmb vbi dt n1 pp-f n1, (11) chapter (DIV1) 252 Page 180
1975 and where sound faith is there are other saving graces. and where found faith is there Are other Saving graces. cc c-crq j n1 vbz a-acp vbr j-jn vvg n2. (11) chapter (DIV1) 252 Page 180
1976 And how shall they believe in him of whom they have not heard? And how shall they hear without a Preacher? so that the light of Nature was not sufficient unto salvation. And how shall they believe in him of whom they have not herd? And how shall they hear without a Preacher? so that the Light of Nature was not sufficient unto salvation. cc q-crq vmb pns32 vvi p-acp pno31 pp-f ro-crq pns32 vhb xx vvn? cc q-crq vmb pns32 vvi p-acp dt n1? av cst dt n1 pp-f n1 vbds xx j p-acp n1. (11) chapter (DIV1) 252 Page 181
1977 2. In special, I conceive the Law and light of Nature was defective and imperfect, 2. In special, I conceive the Law and Light of Nature was defective and imperfect, crd p-acp j, pns11 vvb dt n1 cc n1 pp-f n1 vbds j cc j, (11) chapter (DIV1) 253 Page 181
1978 1. In it self: I suppose it did not make known unto men the great Mystery of Trinity in unity, three persons in one God, 1. In it self: I suppose it did not make known unto men the great Mystery of Trinity in unity, three Persons in one God, crd p-acp pn31 n1: pns11 vvb pn31 vdd xx vvi vvn p-acp n2 dt j n1 pp-f np1 p-acp n1, crd n2 p-acp crd np1, (11) chapter (DIV1) 254 Page 181
1979 nor the state of perfection wherein man was created, nor his woful fall and revolt from God. nor the state of perfection wherein man was created, nor his woeful fallen and revolt from God. ccx dt n1 pp-f n1 c-crq n1 vbds vvn, ccx po31 j n1 cc vvi p-acp np1. (11) chapter (DIV1) 254 Page 181
1980 Their own experience taught them that the Nature of man was inclined to evil, the powers of the soul disordered, the senses misleading the affections, the affections leading reason captive; Their own experience taught them that the Nature of man was inclined to evil, the Powers of the soul disordered, the Senses misleading the affections, the affections leading reason captive; po32 d n1 vvd pno32 cst dt n1 pp-f n1 vbds vvn p-acp j-jn, dt n2 pp-f dt n1 vvn, dt n2 vvg dt n2, dt n2 vvg n1 j-jn; (11) chapter (DIV1) 254 Page 181
1981 but they had no light to discover to them the first cause of all this mischief: but they had no Light to discover to them the First cause of all this mischief: cc-acp pns32 vhd dx n1 pc-acp vvi p-acp pno32 dt ord n1 pp-f d d n1: (11) chapter (DIV1) 254 Page 181
1982 they were as far to seek concerning the Remedy. they were as Far to seek Concerning the Remedy. pns32 vbdr c-acp av-j pc-acp vvi vvg dt n1. (11) chapter (DIV1) 254 Page 181
1983 That great depth of the Incarnation of the Son of God, of God manifest in the flesh for mans Redemption, was hidden from them: That great depth of the Incarnation of the Son of God, of God manifest in the Flesh for men Redemption, was hidden from them: cst j n1 pp-f dt n1 pp-f dt n1 pp-f np1, pp-f np1 j p-acp dt n1 p-acp ng1 n1, vbds vvn p-acp pno32: (11) chapter (DIV1) 254 Page 181
1984 their own Consciences accused them and condemned them as guilty, but they had no light to shew them how divine justice might be satisfied; their own Consciences accused them and condemned them as guilty, but they had no Light to show them how divine Justice might be satisfied; po32 d n2 vvd pno32 cc vvd pno32 p-acp j, cc-acp pns32 vhd dx n1 pc-acp vvi pno32 c-crq j-jn n1 vmd vbi vvn; (11) chapter (DIV1) 254 Page 181
1985 they knew not of the blood, righteousness, sacrifice, satisfaction of Jesus Christ God and man, that is sufficient to take away sin and to make peace between God and sinners. they knew not of the blood, righteousness, sacrifice, satisfaction of jesus christ God and man, that is sufficient to take away since and to make peace between God and Sinners. pns32 vvd xx pp-f dt n1, n1, n1, n1 pp-f np1 np1 np1 cc n1, cst vbz j pc-acp vvi av n1 cc pc-acp vvi n1 p-acp np1 cc n2. (11) chapter (DIV1) 254 Page 181
1986 The light of Nature could not enable them to see into the mystical union between Christ and believers by his spirit and their faith. The Light of Nature could not enable them to see into the mystical Union between christ and believers by his Spirit and their faith. dt n1 pp-f n1 vmd xx vvi pno32 pc-acp vvi p-acp dt j n1 p-acp np1 cc n2 p-acp po31 n1 cc po32 n1. (11) chapter (DIV1) 254 Page 181
1987 The doctrines of free justification by the righteousness of Christ imputed, of Regeneration, Adoption, Sanctification, Communion with God, Resnrrection unto glory, are not revealed by the light of Nature. The doctrines of free justification by the righteousness of christ imputed, of Regeneration, Adoption, Sanctification, Communion with God, resurrection unto glory, Are not revealed by the Light of Nature. dt n2 pp-f j n1 p-acp dt n1 pp-f np1 vvd, pp-f n1, n1, n1, n1 p-acp np1, n1 p-acp n1, vbr xx vvn p-acp dt n1 pp-f n1. (11) chapter (DIV1) 254 Page 184
1988 This light did nor shew them how to walk before God, unto all pleasing; This Light did nor show them how to walk before God, unto all pleasing; d n1 vdd ccx vvi pno32 c-crq pc-acp vvi p-acp np1, p-acp d j-vvg; (11) chapter (DIV1) 254 Page 184
1989 it did not teach them the right way of mortifying their lusts, of walking in the spirit; it did not teach them the right Way of mortifying their Lustiest, of walking in the Spirit; pn31 vdd xx vvi pno32 dt j-jn n1 pp-f vvg po32 n2, pp-f vvg p-acp dt n1; (11) chapter (DIV1) 254 Page 184
1990 it did not discover to them the special institutions of God, and ordinances of his worship. it did not discover to them the special institutions of God, and ordinances of his worship. pn31 vdd xx vvi p-acp pno32 dt j n2 pp-f np1, cc n2 pp-f po31 n1. (11) chapter (DIV1) 254 Page 184
1991 Secondly, It was defective and imperfect by reason of the subject, the soul of man in which it was: Secondly, It was defective and imperfect by reason of the Subject, the soul of man in which it was: ord, pn31 vbds j cc j p-acp n1 pp-f dt n-jn, dt n1 pp-f n1 p-acp r-crq pn31 vbds: (11) chapter (DIV1) 255 Page 184
1992 This light and Law of Nature being given to men in their corrupt natural estate is much darkned by the Natural blindness, errours, vanities, lusts that are in the minds and hearts of men; This Light and Law of Nature being given to men in their corrupt natural estate is much darkened by the Natural blindness, errors, vanities, Lustiest that Are in the minds and hearts of men; d n1 cc n1 pp-f n1 vbg vvn p-acp n2 p-acp po32 j j n1 vbz av-d vvn p-acp dt j n1, n2, n2, n2 cst vbr p-acp dt n2 cc n2 pp-f n2; (11) chapter (DIV1) 255 Page 184
1993 as if a man write upon fowl and blurred Paper, how much is lost of that which is written? and how hardly is it read, sometimes a sentence broken off in the midst, here and there half words, one letter mistaken for another: as if a man write upon fowl and blurred Paper, how much is lost of that which is written? and how hardly is it read, sometime a sentence broken off in the midst, Here and there half words, one Letter mistaken for Another: c-acp cs dt n1 vvb p-acp n1 cc vvn n1, c-crq d vbz vvn pp-f d r-crq vbz vvn? cc q-crq av vbz pn31 vvn, av dt n1 vvn a-acp p-acp dt n1, av cc a-acp j-jn n2, crd n1 vvn p-acp j-jn: (11) chapter (DIV1) 255 Page 184
1994 so the light and Law of Nature being put into the defiled hearts and souls of men, hath many defects in it. so the Light and Law of Nature being put into the defiled hearts and Souls of men, hath many defects in it. av dt n1 cc n1 pp-f n1 vbg vvn p-acp dt j-vvn n2 cc n2 pp-f n2, vhz d n2 p-acp pn31. (11) chapter (DIV1) 255 Page 184
1995 Thirdly, It may be considered of what use this light and Law of Nature was, sith ▪ it was defective, and not sufficient to lead men to salvation. It might be useful, Thirdly, It may be considered of what use this Light and Law of Nature was, sith ▪ it was defective, and not sufficient to led men to salvation. It might be useful, ord, pn31 vmb vbi vvn pp-f r-crq n1 d n1 cc n1 pp-f n1 vbds, a-acp ▪ pn31 vbds j, cc xx j pc-acp vvi n2 p-acp n1. pn31 vmd vbi j, (11) chapter (DIV1) 256 Page 184
1996 1. For the glory of God, who by this means had a witness in the hearts and Consciences of men, of natural men, 1. For the glory of God, who by this means had a witness in the hearts and Consciences of men, of natural men, crd p-acp dt n1 pp-f np1, r-crq p-acp d n2 vhd dt n1 p-acp dt n2 cc n2 pp-f n2, pp-f j n2, (11) chapter (DIV1) 257 Page 184
1997 yea ▪ of Heathens, that he loved righteousness and hated wickedness, their own Consciences pleading for God against them. yea ▪ of heathens, that he loved righteousness and hated wickedness, their own Consciences pleading for God against them. uh ▪ pp-f n2-jn, cst pns31 vvd n1 cc j-vvn n1, po32 d n2 vvg p-acp np1 p-acp pno32. (11) chapter (DIV1) 257 Page 184
1998 2. It was of use for the preservation of humane societies, in families •nd Commonwealths, keeping men within some limits of common honesty, 2. It was of use for the preservation of humane societies, in families •nd Commonwealths, keeping men within Some Limits of Common honesty, crd pn31 vbds pp-f n1 p-acp dt n1 pp-f j n2, p-acp n2 vvb n2, vvg n2 p-acp d n2 pp-f j n1, (11) chapter (DIV1) 258 Page 185
1999 and preventing those outrages which the violence of mens lusts, and the power of Satan might hurry them into. and preventing those outrages which the violence of men's Lustiest, and the power of Satan might hurry them into. cc vvg d n2 r-crq dt n1 pp-f ng2 n2, cc dt n1 pp-f np1 vmd vvi pno32 p-acp. (11) chapter (DIV1) 258 Page 185
2000 3. I conceive it might be useful as a remote preparative for the receiving of the Gospel in some to whom the word of salvation was tendred, for though the pride and prejudice of mens natural spirits might cause them to resist the holy Ghost, speaking in the Gospel preached: 3. I conceive it might be useful as a remote preparative for the receiving of the Gospel in Some to whom the word of salvation was tendered, for though the pride and prejudice of men's natural spirits might cause them to resist the holy Ghost, speaking in the Gospel preached: crd pns11 vvb pn31 vmd vbi j c-acp dt j n1 p-acp dt n-vvg pp-f dt n1 p-acp d p-acp ro-crq dt n1 pp-f n1 vbds vvn, c-acp cs dt n1 cc n1 pp-f ng2 j n2 vmd vvi pno32 pc-acp vvi dt j n1, vvg p-acp dt n1 vvd: (11) chapter (DIV1) 259 Page 185
2001 yet the light of nature well improved, finding nothing in the doctrine of the Gospel contrary to it, yet the Light of nature well improved, finding nothing in the Doctrine of the Gospel contrary to it, av dt n1 pp-f n1 av vvn, vvg pix p-acp dt n1 pp-f dt n1 j-jn p-acp pn31, (11) chapter (DIV1) 259 Page 185
2002 but far above it, might incline the minds of many to attend to a far higher and more glorious light, shining in the doctrine of salvation. but Far above it, might incline the minds of many to attend to a Far higher and more glorious Light, shining in the Doctrine of salvation. cc-acp av-j p-acp pn31, vmd vvi dt n2 pp-f d pc-acp vvi p-acp dt av-j jc cc av-dc j n1, vvg p-acp dt n1 pp-f n1. (11) chapter (DIV1) 259 Page 185
2003 I speak of this but as a remote preparative whereby ingenuous spirits might be moved to give heed to the Gospel, I speak of this but as a remote preparative whereby ingenuous spirits might be moved to give heed to the Gospel, pns11 vvb pp-f d cc-acp p-acp dt j n1 c-crq j n2 vmd vbi vvn pc-acp vvi n1 p-acp dt n1, (11) chapter (DIV1) 259 Page 185
2004 but it must be a far higher cause even the mighty power of Christ his spirit, that can bring them to receive the Gospel in an effectual and saving way. but it must be a Far higher cause even the mighty power of christ his Spirit, that can bring them to receive the Gospel in an effectual and Saving Way. cc-acp pn31 vmb vbi dt av-j jc n1 av dt j n1 pp-f np1 po31 n1, cst vmb vvi pno32 pc-acp vvi dt n1 p-acp dt j cc j-vvg n1. (11) chapter (DIV1) 259 Page 185
2005 Fourthly, How doth this light and Law of Nature leave men without excuse? I conceive, Fourthly, How does this Light and Law of Nature leave men without excuse? I conceive, ord, q-crq vdz d n1 cc n1 pp-f n1 vvb n2 p-acp n1? pns11 vvb, (11) chapter (DIV1) 260 Page 185
2006 First, Because they did in many things shut their eyes against the light, not seeking to increase that light received, by improving their reason and understandings: First, Because they did in many things shut their eyes against the Light, not seeking to increase that Light received, by improving their reason and understandings: ord, c-acp pns32 vdd p-acp d n2 vvd po32 n2 p-acp dt n1, xx vvg pc-acp vvi d n1 vvd, p-acp vvg po32 n1 cc n2: (11) chapter (DIV1) 261 Page 185
2007 as one Candle lighteth another, so one degree of light improved begetteth another, and so there is lumen de lumine, light (as it were) springing from light, as one Candle lights Another, so one degree of Light improved begetteth Another, and so there is lumen de lumine, Light (as it were) springing from Light, c-acp crd n1 vvz j-jn, av crd n1 pp-f n1 vvn vvz j-jn, cc av pc-acp vbz fw-la fw-la fw-la, j (c-acp pn31 vbdr) vvg p-acp n1, (11) chapter (DIV1) 261 Page 184
2008 whereas light smothered endeth in darkness. whereas Light smothered Endeth in darkness. cs n1 vvn vvz p-acp n1. (11) chapter (DIV1) 261 Page 184
2009 2. Because they did not act according to that light received, nor walk according to those natural abilities which they had. 2. Because they did not act according to that Light received, nor walk according to those natural abilities which they had. crd p-acp pns32 vdd xx vvi vvg p-acp d n1 vvd, ccx vvb vvg p-acp d j n2 r-crq pns32 vhd. (11) chapter (DIV1) 262 Page 184
2010 The Heathens lived in gross Idolatry against the light of Nature, whereby they might have learned that dead Images were utterly unfit to represent the living God. The heathens lived in gross Idolatry against the Light of Nature, whereby they might have learned that dead Images were utterly unfit to represent the living God. dt n2-jn vvd p-acp j n1 p-acp dt n1 pp-f n1, c-crq pns32 vmd vhi vvn d j n2 vbdr av-j j pc-acp vvi dt j-vvg np1. (11) chapter (DIV1) 262 Page 184
2011 Carnal Christians sin against the light of Nature: Carnal Christians since against the Light of Nature: j np1 n1 p-acp dt n1 pp-f n1: (11) chapter (DIV1) 262 Page 184
2012 as in many other things, so I conceive in not submitting to that higher light of spiritual Mysteries, as in many other things, so I conceive in not submitting to that higher Light of spiritual Mysteres, c-acp p-acp d j-jn n2, av pns11 vvb p-acp xx vvg p-acp d jc n1 pp-f j n2, (11) chapter (DIV1) 262 Page 184
2013 so as to receive the love of the Truth that they may be saved. The use of this may be, so as to receive the love of the Truth that they may be saved. The use of this may be, av c-acp pc-acp vvi dt n1 pp-f dt n1 cst pns32 vmb vbi vvn. dt n1 pp-f d vmb vbi, (11) chapter (DIV1) 262 Page 184
2014 1. To inform us, that Acts againt the Law of Nature are sings against God, not only as they are against his written Law, but also as they are against the Law of Nature, 1. To inform us, that Acts againt the Law of Nature Are sings against God, not only as they Are against his written Law, but also as they Are against the Law of Nature, crd p-acp vvi pno12, d n2 vvb dt n1 pp-f n1 vbr vvz p-acp np1, xx av-j c-acp pns32 vbr p-acp po31 j-vvn n1, p-acp av c-acp pns32 vbr p-acp dt n1 pp-f n1, (11) chapter (DIV1) 263 Page 184
2015 because (as the point sheweth) God hath given unto men this light and Law of Nature: Because (as the point shows) God hath given unto men this Light and Law of Nature: c-acp (c-acp dt n1 vvz) n1 vhz vvn p-acp n2 d n1 cc n1 pp-f n1: (11) chapter (DIV1) 263 Page 184
2016 the impression of this Law of Nature upon the hearts and souls of men, is one of the acts of his legislative power. the impression of this Law of Nature upon the hearts and Souls of men, is one of the acts of his legislative power. dt n1 pp-f d n1 pp-f n1 p-acp dt n2 cc n2 pp-f n2, vbz pi pp-f dt n2 pp-f po31 j n1. (11) chapter (DIV1) 263 Page 184
2017 I conceive when the Prophet saith, The Lord is our Iudge, the Lord is our Law-giver, the Lord is our King, he will save us, he speaketh of God in reference to his Church, to whom he hath a more peculiar Relation of this kind: I conceive when the Prophet Says, The Lord is our Judge, the Lord is our Lawgiver, the Lord is our King, he will save us, he speaks of God in Referente to his Church, to whom he hath a more peculiar Relation of this kind: pns11 vvb c-crq dt n1 vvz, dt n1 vbz po12 n1, dt n1 vbz po12 n1, dt n1 vbz po12 n1, pns31 vmb vvi pno12, pns31 vvz pp-f np1 p-acp n1 p-acp po31 n1, p-acp ro-crq pns31 vhz dt av-dc j n1 pp-f d n1: (11) chapter (DIV1) 263 Page 184
2018 He gave them his Law written in the Scripture, and he raigneth over them as a King in a special maner, Blessed is the Nation whose God is the Lord, He gave them his Law written in the Scripture, and he Reigneth over them as a King in a special manner, Blessed is the nation whose God is the Lord, pns31 vvd pno32 po31 n1 vvn p-acp dt n1, cc pns31 vvz p-acp pno32 p-acp dt n1 p-acp dt j n1, vvn vbz dt n1 rg-crq n1 vbz dt n1, (11) chapter (DIV1) 263 Page 184
2019 and the people whom he hath chosen for his own Inheritance: the Church is the Lords Inheritance. and the people whom he hath chosen for his own Inheritance: the Church is the lords Inheritance. cc dt n1 ro-crq pns31 vhz vvn p-acp po31 d n1: dt n1 vbz dt ng1 n1. (11) chapter (DIV1) 263 Page 185
2020 A King may have an hereditary ▪ Kingdom which he maketh greatest account of, and he may have other tributary Kingdoms subject to him to which he giveth Law also. A King may have an hereditary ▪ Kingdom which he makes greatest account of, and he may have other tributary Kingdoms Subject to him to which he gives Law also. dt n1 vmb vhi dt j ▪ n1 r-crq pns31 vvz js n1 pp-f, cc pns31 vmb vhi j-jn n-jn n2 vvi p-acp pno31 p-acp r-crq pns31 vvz n1 av. (11) chapter (DIV1) 263 Page 185
2021 So David was King of Israel in a peculiar manner, but he had also the Kingdoms of Edom, Moa•, Ammon, Syria, &c. under him. So David was King of Israel in a peculiar manner, but he had also the Kingdoms of Edom, Moa•, Ammon, Syria, etc. under him. np1 np1 vbds n1 pp-f np1 p-acp dt j n1, cc-acp pns31 vhd av dt n2 pp-f np1, np1, np1, np1, av p-acp pno31. (11) chapter (DIV1) 263 Page 185
2022 The Lord looketh upon the Church as his peculiar Kingdom, and to them he hath given a perfect Law in writing in the holy Scirptures; The Lord looks upon the Church as his peculiar Kingdom, and to them he hath given a perfect Law in writing in the holy scriptures; dt n1 vvz p-acp dt n1 p-acp po31 j n1, cc p-acp pno32 pns31 vhz vvn dt j n1 p-acp vvg p-acp dt j n2; (11) chapter (DIV1) 263 Page 185
2023 but besides that, he hath a universal soveraignty and Dominion, the Authority of a Law-giver over all the Nations of the world, Iews, Turks, Indians, &c. The Lord most high is terrible, he is a great King over all the Earth. but beside that, he hath a universal sovereignty and Dominion, the authority of a Lawgiver over all the nations of the world, Iews, Turks, Indians, etc. The Lord most high is terrible, he is a great King over all the Earth. cc-acp p-acp d, pns31 vhz dt j n1 cc n1, dt n1 pp-f dt n1 p-acp d dt n2 pp-f dt n1, np2, np1, np1, av dt n1 av-ds j vbz j, pns31 vbz dt j n1 p-acp d dt n1. (11) chapter (DIV1) 263 Page 185
2024 And again, God is King of all the Earth. And so he is a Law-giver to all the Nations of the Earth: And again, God is King of all the Earth. And so he is a Lawgiver to all the nations of the Earth: cc av, np1 vbz n1 pp-f d dt n1. cc av pns31 vbz dt n1 p-acp d dt n2 pp-f dt n1: (11) chapter (DIV1) 263 Page 185
2025 If he giveth not the light of his word and his Law written in the Scriptures to many Nations, If he gives not the Light of his word and his Law written in the Scriptures to many nations, cs pns31 vvz xx dt n1 pp-f po31 n1 cc po31 n1 vvn p-acp dt n2 p-acp d n2, (11) chapter (DIV1) 263 Page 185
2026 yet he giveth to them all the light and Law of Nature; and therefore the transgressions of the Law of Nature are sins against God. yet he gives to them all the Light and Law of Nature; and Therefore the transgressions of the Law of Nature Are Sins against God. av pns31 vvz p-acp pno32 d dt n1 cc n1 pp-f n1; cc av dt n2 pp-f dt n1 pp-f n1 vbr n2 p-acp np1. (11) chapter (DIV1) 263 Page 185
2027 The Apostle saith, until the Law sin was in the world, but sin is not imputed where there is no Law: The Apostle Says, until the Law since was in the world, but since is not imputed where there is no Law: dt n1 vvz, p-acp dt n1 n1 vbds p-acp dt n1, p-acp n1 vbz xx vvn c-crq pc-acp vbz dx n1: (11) chapter (DIV1) 263 Page 185
2028 nevertheless death reigned from Adam to Moses, even over them that had not sinned after tbe similitude of Adams transgression. nevertheless death reigned from Adam to Moses, even over them that had not sinned After The similitude of Adams Transgression. av n1 vvd p-acp np1 p-acp np1, av p-acp pno32 cst vhd xx vvn p-acp n1 n1 pp-f npg1 n1. (11) chapter (DIV1) 263 Page 185
2029 Sin was in the world before the Law was given on mount Sinai, But how can it be just to charge sin upon them who had no Law against which to sin? Nevertheless death raigned from Adam to Moses, even over them that had not sinned after the similitude of Adams transgression: since was in the world before the Law was given on mount Sinai, But how can it be just to charge since upon them who had no Law against which to since? Nevertheless death reigned from Adam to Moses, even over them that had not sinned After the similitude of Adams Transgression: n1 vbds p-acp dt n1 p-acp dt n1 vbds vvn p-acp n1 np1, cc-acp q-crq vmb pn31 vbi j pc-acp vvi n1 p-acp pno32 r-crq vhd dx n1 p-acp r-crq p-acp n1? av n1 vvd p-acp np1 p-acp np1, av p-acp pno32 cst vhd xx vvn p-acp dt n1 pp-f npg1 n1: (11) chapter (DIV1) 263 Page 188
2030 Who are they? Some seem to understand Infants only, who sinned not actually in their own persons as Adam did, Who Are they? some seem to understand Infants only, who sinned not actually in their own Persons as Adam did, r-crq vbr pns32? d vvb pc-acp vvi n2 av-j, r-crq vvd xx av-j p-acp po32 d n2 c-acp np1 vdd, (11) chapter (DIV1) 263 Page 188
2031 yet dying in their infancy, were guilty of original sin. yet dying in their infancy, were guilty of original since. av vvg p-acp po32 n1, vbdr j pp-f j-jn n1. (11) chapter (DIV1) 263 Page 188
2032 Others take it for all that lived between the time of Adam and Moses who sinned not after the similitude of Adams transgression, Others take it for all that lived between the time of Adam and Moses who sinned not After the similitude of Adams Transgression, ng2-jn vvb pn31 p-acp d cst vvd p-acp dt n1 pp-f np1 cc np1 r-crq vvd xx p-acp dt n1 pp-f npg1 n1, (11) chapter (DIV1) 263 Page 188
2033 because they sinned not against an express Law, given by revelation from Heaven, as Adam did, who sinned against that express prohibition of God, forbidding him to eat of the fruit of the Tree of knowledge of good and evil, under the pain of certain death and destruction. Because they sinned not against an express Law, given by Revelation from Heaven, as Adam did, who sinned against that express prohibition of God, forbidding him to eat of the fruit of the Tree of knowledge of good and evil, under the pain of certain death and destruction. c-acp pns32 vvd xx p-acp dt j n1, vvn p-acp n1 p-acp n1, c-acp np1 vdd, r-crq vvd p-acp d j n1 pp-f np1, vvg pno31 pc-acp vvi pp-f dt n1 pp-f dt n1 pp-f n1 pp-f j cc j-jn, p-acp dt n1 pp-f j n1 cc n1. (11) chapter (DIV1) 263 Page 188
2034 I conceive this latter sense more probable, because of that special limitation of time from Adam to Moses; for the case of those that dye in their Infancy, I conceive this latter sense more probable, Because of that special limitation of time from Adam to Moses; for the case of those that die in their Infancy, pns11 vvb d d n1 av-dc j, c-acp pp-f cst j n1 pp-f n1 p-acp np1 p-acp np1; p-acp dt n1 pp-f d cst vvb p-acp po32 n1, (11) chapter (DIV1) 263 Page 188
2035 for ought I know, is the same, whether before or after the time of Moses, before and after the Law written; for ought I know, is the same, whither before or After the time of Moses, before and After the Law written; c-acp pi pns11 vvb, vbz dt d, cs a-acp cc a-acp dt n1 pp-f np1, a-acp cc a-acp dt n1 vvn; (11) chapter (DIV1) 263 Page 188
2036 but the condition of those that lived between Adams time and that of Moses differed from those that lived after. but the condition of those that lived between Adams time and that of Moses differed from those that lived After. cc-acp dt n1 pp-f d cst vvd p-acp npg1 n1 cc d pp-f np1 vvd p-acp d cst vvd a-acp. (11) chapter (DIV1) 263 Page 188
2037 Now the Apostle sheweth that death the punishment of sin fell upon them, so did many other judgements, the flood destroying the old world, the showr of fire and brimstone upon Sodom fell within the compass of that time; Now the Apostle shows that death the punishment of since fell upon them, so did many other Judgments, the flood destroying the old world, the shower of fire and brimstone upon Sodom fell within the compass of that time; av dt n1 vvz d n1 dt n1 pp-f n1 vvd p-acp pno32, av vdd d j-jn n2, dt n1 vvg dt j n1, dt n1 pp-f n1 cc n1 p-acp np1 vvd p-acp dt n1 pp-f d n1; (11) chapter (DIV1) 263 Page 188
2038 and therefore certainly they were guilty of sin, and justly punished, because these calamities ▪ were the just judgements of God, who is the righteous judge of all the world; and Therefore Certainly they were guilty of since, and justly punished, Because these calamities ▪ were the just Judgments of God, who is the righteous judge of all the world; cc av av-j pns32 vbdr j pp-f n1, cc av-j vvn, c-acp d n2 ▪ vbdr dt j n2 pp-f np1, r-crq vbz dt j n1 pp-f d dt n1; (11) chapter (DIV1) 263 Page 188
2039 and therefore although these sinned not against any positive Law of God delivered to them either by word or writing, and Therefore although these sinned not against any positive Law of God Delivered to them either by word or writing, cc av cs d vvd xx p-acp d j n1 pp-f np1 vvd p-acp pno32 d p-acp n1 cc n1, (11) chapter (DIV1) 263 Page 189
2040 yet they sinned against the light and Law of Nature which God had given them. yet they sinned against the Light and Law of Nature which God had given them. av pns32 vvd p-acp dt n1 cc n1 pp-f n1 r-crq np1 vhd vvn pno32. (11) chapter (DIV1) 263 Page 189
2041 Secondly, This may shew us the reason and the justice of those severe executions of God upon Heathen Nations, who had no Scripture nor written Law to sin against. Secondly, This may show us the reason and the Justice of those severe executions of God upon Heathen nations, who had no Scripture nor written Law to since against. ord, d vmb vvi pno12 dt n1 cc dt n1 pp-f d j n2 pp-f np1 p-acp j-jn n2, r-crq vhd dx n1 ccx vvn n1 p-acp n1 p-acp. (11) chapter (DIV1) 264 Page 189
2042 They sinned against the Light and Law of Nature, for the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness, because that which may be known of God is manifest in them, They sinned against the Light and Law of Nature, for the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness, Because that which may be known of God is manifest in them, pns32 vvd p-acp dt n1 cc n1 pp-f n1, p-acp dt n1 pp-f np1 vbz vvn p-acp n1 p-acp d n1 cc n1 pp-f n2, r-crq vvb dt n1 p-acp n1, c-acp d r-crq vmb vbi vvn pp-f np1 vbz j p-acp pno32, (11) chapter (DIV1) 264 Page 189
2043 for God hath shewed it unto them, &c. The Judgements and Calamities publick, national, private, personal, brought upon any of mankind in several ages, are evidences of Gods wrath and displeasure against them, for God hath showed it unto them, etc. The Judgments and Calamities public, national, private, personal, brought upon any of mankind in several ages, Are evidences of God's wrath and displeasure against them, c-acp np1 vhz vvn pn31 p-acp pno32, av dt n2 cc n2 j, j, j, j, vvn p-acp d pp-f n1 p-acp j n2, vbr n2 pp-f npg1 n1 cc n1 p-acp pno32, (11) chapter (DIV1) 264 Page 189
2044 and therefore proofs of their sin and guiltiness against God; otherwise the Lord who is perfectly righteous would not bring these evils upon them: and Therefore proofs of their since and guiltiness against God; otherwise the Lord who is perfectly righteous would not bring these evils upon them: cc av n2 pp-f po32 n1 cc n1 p-acp np1; av dt n1 r-crq vbz av-j j vmd xx vvi d n2-jn p-acp pno32: (11) chapter (DIV1) 264 Page 189
2045 and among the rest, the death of the body is a universal declaration of the wrath of God against mankind for sin. and among the rest, the death of the body is a universal declaration of the wrath of God against mankind for since. cc p-acp dt n1, dt n1 pp-f dt n1 vbz dt j n1 pp-f dt n1 pp-f np1 p-acp n1 p-acp n1. (11) chapter (DIV1) 264 Page 189
2046 If any should be free from all other evils, yet this alone would be a sufficient proof of their sinfulness; If any should be free from all other evils, yet this alone would be a sufficient proof of their sinfulness; cs d vmd vbi j p-acp d j-jn n2-jn, av d av-j vmd vbi dt j n1 pp-f po32 n1; (11) chapter (DIV1) 264 Page 189
2047 and therefore the Lord said unto Adam, and in him to each particular person of his posterity, soon after he had sinned, and Therefore the Lord said unto Adam, and in him to each particular person of his posterity, soon After he had sinned, cc av dt n1 vvd p-acp np1, cc p-acp pno31 p-acp d j n1 pp-f po31 n1, av c-acp pns31 vhd vvn, (11) chapter (DIV1) 264 Page 189
2048 and they had sinned in him, Dust thou art, and to dust thou shalt return. and they had sinned in him, Dust thou art, and to dust thou shalt return. cc pns32 vhd vvn p-acp pno31, n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi. (11) chapter (DIV1) 264 Page 189
2049 By one man sin entred into the world, and death by sin, and so death passed upon all men, for that all have sinned. By one man since entered into the world, and death by since, and so death passed upon all men, for that all have sinned. p-acp crd n1 n1 vvn p-acp dt n1, cc n1 p-acp n1, cc av n1 vvd p-acp d n2, c-acp cst d vhb vvn. (11) chapter (DIV1) 264 Page 189
2050 Euery dead Corps, every Funeral that ye see or hear of, all the persons that have died from the beginning of the world unto this day, have by their death manifested the wrath of God against sin, Every dead Corpse, every Funeral that you see or hear of, all the Persons that have died from the beginning of the world unto this day, have by their death manifested the wrath of God against since, d j n1, d n1 cst pn22 vvb cc vvi pp-f, d dt n2 cst vhb vvn p-acp dt n-vvg pp-f dt n1 p-acp d n1, vhb p-acp po32 n1 vvd dt n1 pp-f np1 p-acp n1, (11) chapter (DIV1) 264 Page 188
2051 and mens guiltiness before the Lord: and men's guiltiness before the Lord: cc ng2 n1 p-acp dt n1: (11) chapter (DIV1) 264 Page 188
2052 for though through the grace and mercy of God in Christ, the death of a true believer is turned into a blessing and made an inlet or entrance into everlasting life, for though through the grace and mercy of God in christ, the death of a true believer is turned into a blessing and made an inlet or Entrance into everlasting life, c-acp cs p-acp dt n1 cc n1 pp-f np1 p-acp np1, dt n1 pp-f dt j n1 vbz vvn p-acp dt n1 cc vvd dt n1 cc n1 p-acp j n1, (11) chapter (DIV1) 264 Page 188
2053 yet in its own Nature it is a consequent of sin, and sin was the original of it. yet in its own Nature it is a consequent of since, and since was the original of it. av p-acp po31 d n1 pn31 vbz dt j pp-f n1, cc n1 vbds dt n-jn pp-f pn31. (11) chapter (DIV1) 264 Page 188
2054 In special, the Heathens who had not the mind of God so fully revealed to them as those within the Church, In special, the heathens who had not the mind of God so Fully revealed to them as those within the Church, p-acp j, dt n2-jn r-crq vhd xx dt n1 pp-f np1 av av-j vvn p-acp pno32 p-acp d p-acp dt n1, (11) chapter (DIV1) 264 Page 188
2055 yet had the Light and Law of Nature, and in sinning against that Light and Law were justly punished; yet had the Light and Law of Nature, and in sinning against that Light and Law were justly punished; av vhd dt n1 cc n1 pp-f n1, cc p-acp vvg p-acp d n1 cc n1 vbdr av-j vvn; (11) chapter (DIV1) 264 Page 188
2056 for they held the Truth in unrighteousness. for they held the Truth in unrighteousness. c-acp pns32 vvd dt n1 p-acp n1. (11) chapter (DIV1) 264 Page 188
2057 This common Light and Law of Nature was the Truth of God, und they by opposing their wills and lusts against it, This Common Light and Law of Nature was the Truth of God, and they by opposing their wills and Lustiest against it, d j n1 cc n1 pp-f n1 vbds dt n1 pp-f np1, cc pns32 p-acp vvg po32 n2 cc n2 p-acp pn31, (11) chapter (DIV1) 264 Page 188
2058 and so not following the guidance of it, were found guilty of fighting against God and crossing that Light which the Lord had given them, and so not following the guidance of it, were found guilty of fighting against God and crossing that Light which the Lord had given them, cc av xx vvg dt n1 pp-f pn31, vbdr vvn j pp-f vvg p-acp np1 cc vvg d n1 r-crq dt n1 vhd vvn pno32, (11) chapter (DIV1) 264 Page 188
2059 and therefore the Lord dealt with them as Enemies. So the Lord punished Sodom and the Cities adjoynning with fire and brimstone. and Therefore the Lord dealt with them as Enemies. So the Lord punished Sodom and the Cities adjoining with fire and brimstone. cc av dt n1 vvd p-acp pno32 c-acp n2. np1 dt n1 vvn np1 cc dt n2 vvg p-acp n1 cc n1. (11) chapter (DIV1) 264 Page 188
2060 So the Canaanites and Amorites were destroyed for their sins against the Light and Law of Nature, and Israel was planted in their Land. The Lord told Abraham that his seed should possess it, So the Canaanites and amorites were destroyed for their Sins against the Light and Law of Nature, and Israel was planted in their Land. The Lord told Abraham that his seed should possess it, np1 dt np2 cc np1 vbdr vvn p-acp po32 n2 p-acp dt n1 cc n1 pp-f n1, cc np1 vbds vvn p-acp po32 n1 dt n1 vvd np1 cst po31 n1 vmd vvi pn31, (11) chapter (DIV1) 264 Page 188
2061 but not until after four hundred years, Why? Because the iniquity of the Amorites was not yet full: but not until After four hundred Years, Why? Because the iniquity of the amorites was not yet full: cc-acp xx c-acp p-acp crd crd n2, q-crq? p-acp dt n1 pp-f dt np1 vbds xx av j: (11) chapter (DIV1) 264 Page 188
2062 so that it was the fullness of their iniquity which was the cause of their destruction; so that it was the fullness of their iniquity which was the cause of their destruction; av cst pn31 vbds dt n1 pp-f po32 n1 r-crq vbds dt n1 pp-f po32 n1; (11) chapter (DIV1) 264 Page 188
2063 it was because their sin was come to its full height, that they were rooted out. it was Because their since was come to its full height, that they were rooted out. pn31 vbds c-acp po32 n1 vbds vvn p-acp po31 j n1, cst pns32 vbdr vvn av. (11) chapter (DIV1) 264 Page 189
2064 So the Lord having forbidden Israel the practice of divers great sins saith, Defile not your selves in any of these things, So the Lord having forbidden Israel the practice of diverse great Sins Says, Defile not your selves in any of these things, np1 dt n1 vhg vvn np1 dt n1 pp-f j j n2 vvz, vvb xx po22 n2 p-acp d pp-f d n2, (11) chapter (DIV1) 264 Page 189
2065 for in all these things the Nations are defiled which I cast out before you. for in all these things the nations Are defiled which I cast out before you. c-acp p-acp d d n2 dt n2 vbr vvn r-crq pns11 vvd av p-acp pn22. (11) chapter (DIV1) 264 Page 189
2066 And the Land is defiled, therefore I do visit the iniquity thereof upon it, and the Land it self vomiteth out the Inhabitants. And the Land is defiled, Therefore I do visit the iniquity thereof upon it, and the Land it self vomiteth out the Inhabitants. cc dt n1 vbz vvn, av pns11 vdb vvi dt n1 av p-acp pn31, cc dt n1 pn31 n1 vvz av dt n2. (11) chapter (DIV1) 264 Page 189
2067 The Lord threatned divers grievous Judgements by the Prophet Amos against many Heathen Nations, Syria, the Philistines, Tyrus, Edom, Ammon, Moab. The Lord threatened diverse grievous Judgments by the Prophet Amos against many Heathen nations, Syria, the philistines, Tyre, Edom, Ammon, Moab. dt n1 vvd j j n2 p-acp dt n1 np1 p-acp d j-jn n2, np1, dt njp2, np1, np1, np1, np1. (11) chapter (DIV1) 264 Page 189
2068 All the miseries of war brought upon Heathen Nations, what were they but revelations and reall demonstrations of the wrath of God from Heaven for their sins against the Law and Light of Nature? The ruining of the Babylonish Monarchy by the Medes and Persians, of the Persian by the Macedonians and Grecians; the Macedonians by the Romans; of the Roman by the Saracens and Turks on the one side and divers Northern Nations on the other; All the misery's of war brought upon Heathen nations, what were they but revelations and real demonstrations of the wrath of God from Heaven for their Sins against the Law and Light of Nature? The ruining of the Babylonish Monarchy by the Medes and Persians, of the Persian by the Macedonians and Greeks; the Macedonians by the Romans; of the Roman by the Saracens and Turks on the one side and diverse Northern nations on the other; d dt n2 pp-f n1 vvn p-acp j-jn n2, r-crq vbdr pns32 p-acp n2 cc j n2 pp-f dt n1 pp-f np1 p-acp n1 p-acp po32 n2 p-acp dt n1 cc n1 pp-f n1? dt vvg pp-f dt np1 n1 p-acp dt np1 cc np1, pp-f dt jp p-acp dt njp2 cc njp2; dt njp2 p-acp dt np1; pp-f dt njp p-acp dt np1 cc n2 p-acp dt crd n1 cc j j n2 p-acp dt j-jn; (11) chapter (DIV1) 264 Page 189
2069 these and the like were just Judgements of God upon Heathens for sins against the Light and Law of Nature. these and the like were just Judgments of God upon heathens for Sins against the Light and Law of Nature. d cc dt j vbdr j n2 pp-f np1 p-acp n2-jn p-acp n2 p-acp dt n1 cc n1 pp-f n1. (11) chapter (DIV1) 264 Page 189
2070 So I conceive the cruel Spaniards were unjust executioners of the righteous Judgements of God upon the poor Indians or Americans for their sins against the same common Light and Law of Nature: So I conceive the cruel Spanish were unjust executioners of the righteous Judgments of God upon the poor Indians or Americans for their Sins against the same Common Light and Law of Nature: av pns11 vvb dt j np1 vbdr j n2 pp-f dt j n2 pp-f np1 p-acp dt j np1 cc np1 p-acp po32 n2 p-acp dt d j n1 cc n1 pp-f n1: (11) chapter (DIV1) 264 Page 189
2071 for the Lord executeth just Judgements by wicked men, yea by Divels, who aime not at all at the Lords end, for the Lord Executeth just Judgments by wicked men, yea by Devils, who aim not At all At the lords end, c-acp dt n1 vvz j n2 p-acp j n2, uh p-acp n2, r-crq vvb xx p-acp d p-acp dt n2 vvb, (11) chapter (DIV1) 264 Page 189
2072 but either delight to exercise their malice and cruelty, or act thus to make a ful conquest, but either delight to exercise their malice and cruelty, or act thus to make a full conquest, cc-acp d n1 pc-acp vvi po32 n1 cc n1, cc vvi av p-acp vvb dt j n1, (11) chapter (DIV1) 264 Page 192
2073 and utterly disable a people to make head again. and utterly disable a people to make head again. cc av-j vvi dt n1 pc-acp vvi n1 av. (11) chapter (DIV1) 264 Page 192
2074 Thirdly, This may clearly convince us that the sins of Christians are far more heinous then the sins of Infidels and Heathens, because they sin against the same Law and Light of Nature which Heathens did, Thirdly, This may clearly convince us that the Sins of Christians Are Far more heinous then the Sins of Infidels and heathens, Because they sin against the same Law and Light of Nature which heathens did, ord, d vmb av-j vvi pno12 d dt n2 pp-f np1 vbr av-j av-dc j cs dt n2 pp-f n2 cc n2-jn, c-acp pns32 vvb p-acp dt d n1 cc n1 pp-f n1 r-crq n2-jn vdd, (11) chapter (DIV1) 265 Page 192
2075 and beside against a far clearer Light and more perfect Law delivered to them in the holy Scriptures of the old and new Testament; and beside against a Far clearer Light and more perfect Law Delivered to them in the holy Scriptures of the old and new Testament; cc a-acp p-acp dt av-j jc n1 cc av-dc j n1 vvn p-acp pno32 p-acp dt j n2 pp-f dt j cc j n1; (11) chapter (DIV1) 265 Page 192
2076 for the Light and Law of Nature though it was given to the Heathen, yet it was not peculiar to them, it was not limited to them alone, for the Light and Law of Nature though it was given to the Heathen, yet it was not peculiar to them, it was not limited to them alone, p-acp dt n1 cc n1 pp-f n1 cs pn31 vbds vvn p-acp dt j-jn, av pn31 vbds xx j p-acp pno32, pn31 vbds xx vvn p-acp pno32 av-j, (11) chapter (DIV1) 265 Page 192
2077 but was common to them with others: it is given also to Iews who have the old Testament also; but was Common to them with Others: it is given also to Iews who have the old Testament also; cc-acp vbds j p-acp pno32 p-acp n2-jn: pn31 vbz vvn av p-acp np2 r-crq vhb dt j n1 av; (11) chapter (DIV1) 265 Page 192
2078 it is given to Christians who have both old and new Testament, and therefore their sins are highly aggravated. it is given to Christians who have both old and new Testament, and Therefore their Sins Are highly aggravated. pn31 vbz vvn p-acp np1 q-crq vhb d j cc j n1, cc av po32 n2 vbr av-j vvn. (11) chapter (DIV1) 265 Page 192
2079 So the the Lord by the Prophet Amos, having threatned heavy Judgements against those Heathen Nations mentioned before, So the the Lord by the Prophet Amos, having threatened heavy Judgments against those Heathen nations mentioned before, np1 dt dt n1 p-acp dt n1 np1, vhg vvn j n2 p-acp d j-jn n2 vvn a-acp, (11) chapter (DIV1) 265 Page 192
2080 then turneth his speech to the people of Iudah, Thus saith the Lord, for three transgressions of Iudah and for four I will not turn away the punishment thereof, then turns his speech to the people of Iudah, Thus Says the Lord, for three transgressions of Iudah and for four I will not turn away the punishment thereof, av vvz po31 n1 p-acp dt n1 pp-f np1, av vvz dt n1, p-acp crd n2 pp-f np1 cc p-acp crd pns11 vmb xx vvi av dt n1 av, (11) chapter (DIV1) 265 Page 192
2081 because they have defiled the Law of the Lord, and have not kept his Commandment, and their lies caused them to err, after the which their Fathers have walked; Because they have defiled the Law of the Lord, and have not kept his Commandment, and their lies caused them to err, After the which their Father's have walked; c-acp pns32 vhb vvn dt n1 pp-f dt n1, cc vhb xx vvn po31 n1, cc po32 n2 vvd pno32 pc-acp vvi, p-acp dt r-crq po32 n2 vhb vvn; (11) chapter (DIV1) 265 Page 192
2082 but I will send a fire upon Iudah and it shall devour the Palaces of Ierusalem: but I will send a fire upon Iudah and it shall devour the Palaces of Ierusalem: cc-acp pns11 vmb vvi dt n1 p-acp np1 cc pn31 vmb vvi dt n2 pp-f np1: (11) chapter (DIV1) 265 Page 192
2083 they had the written Law and Commandments of God which the other had not, and therefore they despised and kept not; they had the written Law and commandments of God which the other had not, and Therefore they despised and kept not; pns32 vhd dt j-vvn n1 cc n2 pp-f np1 r-crq dt n-jn vhd xx, cc av pns32 vvd cc vvd xx; (11) chapter (DIV1) 265 Page 192
2084 they had the Truth of God revealed from Heaven, and delivered to them by Moses and the Prophets immediately inspired by the holy spirit of God, they had the Truth of God revealed from Heaven, and Delivered to them by Moses and the prophets immediately inspired by the holy Spirit of God, pns32 vhd dt n1 pp-f np1 vvd p-acp n1, cc vvd p-acp pno32 p-acp np1 cc dt n2 av-j vvn p-acp dt j n1 pp-f np1, (11) chapter (DIV1) 265 Page 191
2085 but they rather chose to walk in lyes after the example of their Fathers, and therefore their sins were much more sinful than those of the Heathens. but they rather chosen to walk in lies After the Exampl of their Father's, and Therefore their Sins were much more sinful than those of the heathens. cc-acp pns32 av-c vvd pc-acp vvi p-acp n2 p-acp dt n1 pp-f po32 n2, cc av po32 n2 vbdr av-d av-dc j cs d pp-f dt n2-jn. (11) chapter (DIV1) 265 Page 191
2086 Then he threatneth Israel, scil. the rest of Israel, the Kingdom of the ten Tribes who followed the sin of Ieroboam; charging them first with barbarous cruelty and oppression contrary to common humanity, Then he threatens Israel, scil. the rest of Israel, the Kingdom of the ten Tribes who followed the since of Jeroboam; charging them First with barbarous cruelty and oppression contrary to Common humanity, cs pns31 vvz np1, n1. dt n1 pp-f np1, dt n1 pp-f dt crd n2 r-crq vvd dt n1 pp-f np1; vvg pno32 ord p-acp j n1 cc n1 j-jn p-acp j n1, (11) chapter (DIV1) 265 Page 191
2087 because they sold the righteous for silver, and the poor for a pair of shoes. Because they sold the righteous for silver, and the poor for a pair of shoes. c-acp pns32 vvd dt j p-acp n1, cc dt j p-acp dt n1 pp-f n2. (11) chapter (DIV1) 265 Page 191
2088 I conceive he speaketh especially against that great sin of Judges and Magistrates, in perverting justice for Bribes, I conceive he speaks especially against that great since of Judges and Magistrates, in perverting Justice for Bribes, pns11 vvb pns31 vvz av-j p-acp cst j n1 pp-f n2 cc n2, p-acp vvg n1 p-acp n2, (11) chapter (DIV1) 265 Page 191
2089 and withal against them which hired such corrupt officers to act unjustly by giving them rewards; and withal against them which hired such corrupt Officers to act unjustly by giving them rewards; cc av p-acp pno32 r-crq vvd d j n2 pc-acp vvi av-j p-acp vvg pno32 n2; (11) chapter (DIV1) 265 Page 191
2090 They sold the righteous for Silver, they exposed the innocent to the lust and will of their Adversaries for mony, and the poor for a pair of shooes. They sold the righteous for Silver, they exposed the innocent to the lust and will of their Adversaries for money, and the poor for a pair of shoes. pns32 vvd dt j p-acp n1, pns32 vvd dt j-jn p-acp dt n1 cc n1 pp-f po32 n2 p-acp n1, cc dt j p-acp dt n1 pp-f n2. (11) chapter (DIV1) 265 Page 191
2091 either because being once corrupted with some considerable gains, they afterward were so hardened in their sins, that they would pervert justice for a pair of shooes, for a triflle; either Because being once corrupted with Some considerable gains, they afterwards were so hardened in their Sins, that they would pervert Justice for a pair of shoes, for a trifle; d c-acp vbg a-acp vvn p-acp d j n2, pns32 av vbdr av vvn p-acp po32 n2, cst pns32 vmd vvi n1 p-acp dt n1 pp-f n2, p-acp dt n1; (11) chapter (DIV1) 265 Page 191
2092 or else because they could not get much for giving sentence against a poor man in his Cause, or Else Because they could not get much for giving sentence against a poor man in his Cause, cc av c-acp pns32 vmd xx vvi d p-acp vvg n1 p-acp dt j n1 p-acp po31 n1, (11) chapter (DIV1) 265 Page 191
2093 because their Adversaries would not offer much to have their will of them who had little to loose: Because their Adversaries would not offer much to have their will of them who had little to lose: c-acp po32 n2 vmd xx vvi av-d pc-acp vhi po32 n1 pp-f pno32 r-crq vhd av-j pc-acp vvi: (11) chapter (DIV1) 265 Page 191
2094 these corrupt judges would transgress for a petty-bribe where no more was to be had. these corrupt judges would transgress for a petty-bribe where no more was to be had. d j n2 vmd vvi p-acp dt n1 c-crq dx av-dc vbds pc-acp vbi vhn. (11) chapter (DIV1) 265 Page 191
2095 That pant after the dust of the earth on the head of the poor, or as one readeth it, that pant or breath after the head of the poor, that they may cast it down to the dust of the earth: That pant After the dust of the earth on the head of the poor, or as one readeth it, that pant or breath After the head of the poor, that they may cast it down to the dust of the earth: cst vvb p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt j, cc c-acp pi vvz pn31, cst vvb cc vvi p-acp dt n1 pp-f dt j, cst pns32 vmb vvi pn31 a-acp p-acp dt n1 pp-f dt n1: (11) chapter (DIV1) 265 Page 192
2096 If we take it the former way, the sense may seem to be this, when they have overthrown the poor and laid him in the dust, such is there inhumane cruelty, that they are not satisfied with his misery, If we take it the former Way, the sense may seem to be this, when they have overthrown the poor and laid him in the dust, such is there inhumane cruelty, that they Are not satisfied with his misery, cs pns12 vvb pn31 dt j n1, dt n1 vmb vvi pc-acp vbi d, c-crq pns32 vhb vvn dt j cc vvd pno31 p-acp dt n1, d vbz a-acp j n1, cst pns32 vbr xx vvn p-acp po31 n1, (11) chapter (DIV1) 265 Page 192
2097 but desire his utter ruine and destruction. 2. An other sin was abominable uncleannness, that Father and Son would lye with the same woman; but desire his utter ruin and destruction. 2. an other since was abominable Uncleanness, that Father and Son would lie with the same woman; cc-acp vvb po31 j n1 cc n1. crd dt j-jn n1 vbds j n1, cst n1 cc n1 vmd vvi p-acp dt d n1; (11) chapter (DIV1) 265 Page 192
2098 which is set forth and heightned with this aggravation, they prophaned the holy Name of God, pretending to be the people of God, and yet committing such lewdness: which is Set forth and heightened with this aggravation, they Profaned the holy Name of God, pretending to be the people of God, and yet committing such Lewdness: r-crq vbz vvn av cc vvn p-acp d n1, pns32 vvn dt j n1 pp-f np1, vvg pc-acp vbi dt n1 pp-f np1, cc av vvg d n1: (11) chapter (DIV1) 265 Page 192
2099 this highly redounded to the Lords dishonour above the sins of meer Heathens. 3. Their wicked glorying and triumphing in their oppression and prophaning that worship which themselves had embraced as religious, laying themselves down upon clothes laid to pledge by every Altar, keeping the garments of the poor which they had taken to pledge, this highly redounded to the lords dishonour above the Sins of mere heathens. 3. Their wicked glorying and triumphing in their oppression and profaning that worship which themselves had embraced as religious, laying themselves down upon clothes laid to pledge by every Altar, keeping the garments of the poor which they had taken to pledge, d av-j vvd p-acp dt n2 vvb p-acp dt n2 pp-f j n2-jn. crd po32 j vvg cc vvg p-acp po32 n1 cc vvg d n1 r-crq px32 vhn vvn p-acp j, vvg px32 p-acp p-acp n2 vvn pc-acp vvi p-acp d n1, vvg dt n2 pp-f dt j r-crq pns32 vhd vvn pc-acp vvi, (11) chapter (DIV1) 265 Page 192
2100 and being so far from restoring them according to the Law, that they durst lye upon them by the very Altars, and being so Far from restoring them according to the Law, that they durst lie upon them by the very Altars, cc vbg av av-j p-acp vvg pno32 vvg p-acp dt n1, cst pns32 vvd vvi p-acp pno32 p-acp dt j n2, (11) chapter (DIV1) 265 Page 192
2101 and drink the wine of the condemned in the house of their God, feasting themselves in the Temple of their God with the very spoils taken from those whom they had unjustly condemned, these sins of Israel are aggravated divers ways in the words following: and drink the wine of the condemned in the house of their God, feasting themselves in the Temple of their God with the very spoils taken from those whom they had unjustly condemned, these Sins of Israel Are aggravated diverse ways in the words following: cc vvi dt n1 pp-f dt j-vvn p-acp dt n1 pp-f po32 n1, vvg px32 p-acp dt n1 pp-f po32 n1 p-acp dt j n2 vvn p-acp d r-crq pns32 vhd av-j vvn, d n2 pp-f np1 vbr vvn j n2 p-acp dt n2 vvg: (11) chapter (DIV1) 265 Page 192
2102 There Israel and Iudah are both joyned together, Hear this word that the Lord hath spoken against you O Children of Israel, against the whole family which I brought up from the Land of Egypt, saying, You only have I known of all the families of the earth, therefore I will punish you for all your iniquities: There Israel and Iudah Are both joined together, Hear this word that the Lord hath spoken against you Oh Children of Israel, against the Whole family which I brought up from the Land of Egypt, saying, You only have I known of all the families of the earth, Therefore I will Punish you for all your iniquities: a-acp np1 cc np1 vbr av-d vvn av, vvb d n1 cst dt n1 vhz vvn p-acp pn22 uh n2 pp-f np1, p-acp dt j-jn n1 r-crq pns11 vvd a-acp p-acp dt n1 pp-f np1, vvg, pn22 av-j vhb pns11 vvn pp-f d dt n2 pp-f dt n1, av pns11 vmb vvi pn22 p-acp d po22 n2: (11) chapter (DIV1) 265 Page 193
2103 The Lord had owned them above others, and made himself known to them above all other people, The Lord had owned them above Others, and made himself known to them above all other people, dt n1 vhd j-vvn pno32 p-acp n2-jn, cc vvd px31 vvn p-acp pno32 p-acp d j-jn n1, (11) chapter (DIV1) 265 Page 193
2104 and therefore their sin was greater than others, and they might expect more gievous punishments: and Therefore their since was greater than Others, and they might expect more gievous punishments: cc av po32 n1 vbds jc cs n2-jn, cc pns32 vmd vvi av-dc j n2: (11) chapter (DIV1) 265 Page 193
2105 How much more are sins of professed Christians more heinous than those of the Heathens? who have greater light then the people of Israel had, having the new Testament added to the old; How much more Are Sins of professed Christians more heinous than those of the heathens? who have greater Light then the people of Israel had, having the new Testament added to the old; c-crq d dc vbr n2 pp-f j-vvn np1 av-dc j cs d pp-f dt n2-jn? q-crq vhb jc n1 cs dt n1 pp-f np1 vhd, vhg dt j n1 vvn p-acp dt j; (11) chapter (DIV1) 265 Page 193
2106 who have the Lord Jesus Christ set forth before them in the Gospel, not under Types and shadowes, who have the Lord jesus christ Set forth before them in the Gospel, not under Types and shadows, r-crq vhb dt n1 np1 np1 vvd av p-acp pno32 p-acp dt n1, xx p-acp n2 cc n2, (11) chapter (DIV1) 265 Page 193
2107 but clearly, not as to come, but as already come, actually crucified for sin, buried, risen again, ascended into Heaven? The Lord Christ sheweth that the sins of Corazin and Bethsaida were more heinous than those of Tyre and Sidon, and their condemnation would be more intolerable in the day of Judgement, because they sinned against greater light. but clearly, not as to come, but as already come, actually Crucified for since, buried, risen again, ascended into Heaven? The Lord christ shows that the Sins of Chorazin and Bethsaida were more heinous than those of Tyre and Sidon, and their condemnation would be more intolerable in the day of Judgement, Because they sinned against greater Light. cc-acp av-j, xx p-acp pc-acp vvi, cc-acp c-acp av vvn, av-j vvn p-acp n1, vvn, vvn av, vvn p-acp n1? dt n1 np1 vvz cst dt n2 pp-f np1 cc np1 vbdr av-dc j cs d pp-f vvb cc np1, cc po32 n1 vmd vbi av-dc j p-acp dt n1 pp-f n1, c-acp pns32 vvd p-acp jc n1. (11) chapter (DIV1) 265 Page 193
2108 The like comparison he maketh between Capernaum and Sodom. And the very Name of Christian is an aggravation of the sins of those who profess themselves Christians. The like comparison he makes between Capernaum and Sodom. And the very Name of Christian is an aggravation of the Sins of those who profess themselves Christians. dt j n1 pns31 vvz p-acp np1 cc np1. cc dt j n1 pp-f np1 vbz dt n1 pp-f dt n2 pp-f d r-crq vvb px32 njpg2. (11) chapter (DIV1) 265 Page 193
2109 This Name was first given to them that professed the faith of Christ at Antioch, because of the great success of the Gospel there. This Name was First given to them that professed the faith of christ At Antioch, Because of the great success of the Gospel there. d n1 vbds ord vvn p-acp pno32 cst vvd dt n1 pp-f np1 p-acp np1, c-acp pp-f dt j n1 pp-f dt n1 a-acp. (11) chapter (DIV1) 265 Page 193
2110 Barnabas and Saul or Paul, a whole year assembled themselves with the Church and taught much people, and the Disciples were called Christians first at Antioch. The denomination of a Christian is derived from the blessed and glorious Name of Christ himself as he is annointed of God the Father with the spirit above measure: Barnabas and Saul or Paul, a Whole year assembled themselves with the Church and taught much people, and the Disciples were called Christians First At Antioch. The denomination of a Christian is derived from the blessed and glorious Name of christ himself as he is anointed of God the Father with the Spirit above measure: np1 cc np1 cc np1, dt j-jn n1 vvn px32 p-acp dt n1 cc vvd d n1, cc dt n2 vbdr vvn np1 ord p-acp np1. dt n1 pp-f dt njp vbz vvn p-acp dt j-vvn cc j n1 pp-f np1 px31 p-acp pns31 vbz vvn pp-f np1 dt n1 p-acp dt n1 p-acp n1: (11) chapter (DIV1) 265 Page 194
2111 What signifieth a Christian then, but 1. A member of Christ united to him as the head of the whole mystical body of the Church? How great is the sin of those that can themselves Christians, What signifies a Christian then, but 1. A member of christ united to him as the head of the Whole mystical body of the Church? How great is the since of those that can themselves Christians, q-crq vvz dt njp av, cc-acp crd dt n1 pp-f np1 vvn p-acp pno31 p-acp dt n1 pp-f dt j-jn j n1 pp-f dt n1? q-crq j vbz dt n1 pp-f d cst vmb px32 njpg2, (11) chapter (DIV1) 265 Page 194
2112 and suffer themselves to be led by Satan the enemy of 〈 ◊ 〉, readily entertaining his suggestions and temptations, serving this Prince of darkness in the work of darkness? Saith the Apostle, Shall I take the members of Christ and make them the members of an Harlot? God forbid, or let it not be: and suffer themselves to be led by Satan the enemy of 〈 ◊ 〉, readily entertaining his suggestions and temptations, serving this Prince of darkness in the work of darkness? Says the Apostle, Shall I take the members of christ and make them the members of an Harlot? God forbid, or let it not be: cc vvi px32 pc-acp vbi vvn p-acp np1 dt n1 pp-f 〈 sy 〉, av-j vvg po31 n2 cc n2, vvg d n1 pp-f n1 p-acp dt n1 pp-f n1? vvz dt n1, vmb pns11 vvi dt n2 pp-f np1 cc vvi pno32 dt n2 pp-f dt n1? np1 vvb, cc vvb pn31 xx vbi: (11) chapter (DIV1) 265 Page 194
2113 What, know ye not that he which is joyned to an Harlot is one body? for two saith he, shall be one flesh. What, know you not that he which is joined to an Harlot is one body? for two Says he, shall be one Flesh. r-crq, vvb pn22 xx cst pns31 r-crq vbz vvn p-acp dt n1 vbz crd n1? p-acp crd vvz pns31, vmb vbi crd n1. (11) chapter (DIV1) 265 Page 194
2114 It is a fearful thing for a man professing himself a Christian, that is, a member of Christ, to make himself a member of an Harlot: It is a fearful thing for a man professing himself a Christian, that is, a member of christ, to make himself a member of an Harlot: pn31 vbz dt j n1 p-acp dt n1 vvg px31 dt njp, cst vbz, dt n1 pp-f np1, pc-acp vvi px31 dt n1 pp-f dt n1: (11) chapter (DIV1) 265 Page 194
2115 or for a woman making the same profession, to make her self the member of a fornicatour or Adulterer. or for a woman making the same profession, to make her self the member of a fornicator or Adulterer. cc p-acp dt n1 vvg dt d n1, pc-acp vvi po31 n1 dt n1 pp-f dt n1 cc n1. (11) chapter (DIV1) 265 Page 194
2116 2. The name of a Christian signifieth one that partaketh of the annointing of Christ, of the same spirit and the same graces, in some measure wherewith Christ was annointed above his fellows, yea above measure: 2. The name of a Christian signifies one that partaketh of the anointing of christ, of the same Spirit and the same graces, in Some measure wherewith christ was anointed above his Fellows, yea above measure: crd dt n1 pp-f dt njp vvz pi cst vvz pp-f dt vvg pp-f np1, pp-f dt d n1 cc dt d n2, p-acp d n1 c-crq np1 vbds vvn p-acp po31 n2, uh p-acp n1: (11) chapter (DIV1) 266 Page 194
2117 He which stablisheth us with you and anointeth us is God. He which stablisheth us with you and anointeth us is God. pns31 r-crq vvz pno12 p-acp pn22 cc vvz pno12 vbz np1. (11) chapter (DIV1) 266 Page 194
2118 The graces of Christ derived from him to Christians, are compared to that precious ointment under the Ceremonial Law, that was made of principal spices, pure Myrrhe, sweet Cynamon, sweet Calamus and Cassia, sweet Aromatical choice ingredients, which being artificially compounded together, what a sweet and fragrant smell did it yeild? But how far doth the sweet savour of that spiritual ointment, the graces of the spirit derived from Christ to true Christians, excel this material ointment? How great is their guilt in the sight of God that profess themselves Christians, that is, anointed of God, The graces of christ derived from him to Christians, Are compared to that precious ointment under the Ceremonial Law, that was made of principal spices, pure Myrrh, sweet Cinnamon, sweet Calamus and Cassia, sweet Aromatical choice ingredients, which being artificially compounded together, what a sweet and fragrant smell did it yield? But how Far does the sweet savour of that spiritual ointment, the graces of the Spirit derived from christ to true Christians, excel this material ointment? How great is their guilt in the sighed of God that profess themselves Christians, that is, anointed of God, dt n2 pp-f np1 vvd p-acp pno31 p-acp np1, vbr vvn p-acp d j n1 p-acp dt j n1, cst vbds vvn pp-f j-jn n2, j n1, j n1, j fw-la cc n1, j j n1 n2, r-crq vbg av-j vvn av, q-crq dt j cc j n1 vdd pn31 vvi? p-acp q-crq av-j vdz dt j n1 pp-f cst j n1, dt n2 pp-f dt n1 vvn p-acp np1 p-acp j np1, vvb d j-jn n1? q-crq j vbz po32 n1 p-acp dt n1 pp-f np1 cst vvb px32 np1, cst vbz, vvn pp-f np1, (11) chapter (DIV1) 266 Page 195
2119 and yet cherish in their hearts noisome and unsavory lusts, and wallow in the mire, and yet cherish in their hearts noisome and unsavoury Lustiest, and wallow in the mire, cc av vvb p-acp po32 n2 j cc j n2, cc vvi p-acp dt n1, (11) chapter (DIV1) 266 Page 195
2120 and in the stinking sinks of abominable sins? who profess themselves Christians, i. e. anointed with heavenly gragrac•s, and in the stinking sinks of abominable Sins? who profess themselves Christians, i. e. anointed with heavenly gragrac•s, cc p-acp dt j-vvg n2 pp-f j n2? q-crq vvb px32 np1, sy. sy. vvn p-acp j n2, (11) chapter (DIV1) 266 Page 195
2121 and yet remain graceless and profane. 3. The Name Christian signifieth a Disciple, a Scholar, a follower of Christ. and yet remain graceless and profane. 3. The Name Christian signifies a Disciple, a Scholar, a follower of christ. cc av vvb j cc j. crd dt n1 np1 vvz dt n1, dt n1, dt n1 pp-f np1. (11) chapter (DIV1) 266 Page 195
2122 How great is thy sin? 1. If under this name thou livest in ignorance, dost thou not herein cast a great reproach upon the Lord Jesus Christ? Hast thou been 20, 30, 40 years his Disciple, his Scholar, How great is thy since? 1. If under this name thou Livest in ignorance, dost thou not herein cast a great reproach upon the Lord jesus christ? Hast thou been 20, 30, 40 Years his Disciple, his Scholar, c-crq j vbz po21 n1? crd cs p-acp d n1 pns21 vv2 p-acp n1, vd2 pns21 xx av vvi dt j n1 p-acp dt n1 np1 np1? vh2 pns21 vbn crd, crd, crd n2 po31 n1, po31 n1, (11) chapter (DIV1) 267 Page 195
2123 and hast thou learned little or nothing all this while? Hadst thou any sincere love to Christ and his doctrine, and hast thou learned little or nothing all this while? Hadst thou any sincere love to christ and his Doctrine, cc vh2 pns21 vvn j cc pix d d n1? vhd2 pns21 d j n1 p-acp np1 cc po31 n1, (11) chapter (DIV1) 267 Page 195
2124 how is it that thou hast profited no more? 2. Wilt thou call thy self a Christian, that is, a Disciple or follower of Christ, how is it that thou hast profited no more? 2. Wilt thou call thy self a Christian, that is, a Disciple or follower of christ, q-crq vbz pn31 cst pns21 vh2 vvn av-dx dc? crd vm2 pns21 vvi po21 n1 dt njp, cst vbz, dt n1 cc n1 pp-f np1, (11) chapter (DIV1) 267 Page 195
2125 and dost thou not cease to act and walk contrary to him, in drunkenness, in riot, revellings, chamberings, wantonness, &c. Dost thou not herein highly dishonour Christ in calling thy self a Christian or follower of Christ? Is not this as if thou shouldst say Christ taught thee these things, and dost thou not cease to act and walk contrary to him, in Drunkenness, in riot, revellings, chamberings, wantonness, etc. Dost thou not herein highly dishonour christ in calling thy self a Christian or follower of christ? Is not this as if thou Shouldst say christ taught thee these things, cc vd2 pns21 xx vvi pc-acp vvi cc vvi j-jn p-acp pno31, p-acp n1, p-acp n1, n2, n2, n1, av vd2 pns21 xx av av-j vvi np1 p-acp vvg po21 n1 dt njp cc n1 pp-f np1? vbz xx d c-acp cs pns21 vmd2 vvi np1 vvd pno21 d n2, (11) chapter (DIV1) 267 Page 195
2126 and walkt before thee in such ways as these? Oh take heed lest thou be found guilty of a kind of real and implicite blasphemy! and walked before thee in such ways as these? O take heed lest thou be found guilty of a kind of real and implicit blasphemy! cc vvd p-acp pno21 p-acp d n2 c-acp d? uh vvb n1 cs pns21 vbb vvn j pp-f dt n1 pp-f j cc j n1! (11) chapter (DIV1) 267 Page 196
2127 Is it not either a mocking of Christ, or an implicite blaspheming of Christ for people to call themselves Christians, that is, followers and scholars of Christ, Is it not either a mocking of christ, or an implicit blaspheming of christ for people to call themselves Christians, that is, followers and Scholars of christ, vbz pn31 xx av-d dt n-vvg pp-f np1, cc dt j n-vvg pp-f np1 p-acp n1 pc-acp vvi px32 njpg2, cst vbz, n2 cc n2 pp-f np1, (11) chapter (DIV1) 267 Page 196
2128 and to go on from time to time in lewd and wicked courses? How grievous is the sin of them that live under the Gospel and are more obstinate, more stubborn, more hardned in their sins than divers of the Heathens! and to go on from time to time in lewd and wicked courses? How grievous is the since of them that live under the Gospel and Are more obstinate, more stubborn, more hardened in their Sins than diverse of the heathens! cc pc-acp vvi a-acp p-acp n1 p-acp n1 p-acp j cc j n2? q-crq j vbz dt n1 pp-f pno32 cst vvb p-acp dt n1 cc vbr av-dc j, av-dc j, av-dc vvn p-acp po32 n2 cs j pp-f dt n2-jn! (11) chapter (DIV1) 267 Page 196
2129 So the Lord Christ sheweth that the Heathens of Tyre and Sidon would have repented in sackcloth and ashes, So the Lord christ shows that the heathens of Tyre and Sidon would have repented in Sackcloth and Ashes, av dt n1 np1 vvz cst dt n2-jn pp-f vvb cc np1 vmd vhi vvn p-acp n1 cc n2, (11) chapter (DIV1) 267 Page 196
2130 if the same means had been afforded them which Corazin and Bethsaida had. if the same means had been afforded them which Chorazin and Bethsaida had. cs dt d n2 vhd vbn vvd pno32 r-crq np1 cc np1 vhd. (11) chapter (DIV1) 267 Page 196
2131 The men of Nineve shall rise in judgement with this generation, and shall condemn it because they repented at the preaching of Ionas, and behold a greater then Ionas is here. The men of Nineveh shall rise in judgement with this generation, and shall condemn it Because they repented At the preaching of Ionas, and behold a greater then Ionas is Here. dt n2 pp-f vvb vmb vvi p-acp n1 p-acp d n1, cc vmb vvi pn31 c-acp pns32 vvd p-acp dt vvg pp-f np1, cc vvb dt jc cs np1 vbz av. (11) chapter (DIV1) 267 Page 196
2132 If the Ninevites abounding in wealth and pleasure, their City being the head of the Assyrian Monarchy, If the Ninevites abounding in wealth and pleasure, their city being the head of the assyrian Monarchy, cs dt np1 vvg p-acp n1 cc n1, po32 n1 vbg dt n1 pp-f dt jp n1, (11) chapter (DIV1) 267 Page 196
2133 an Heathenish people, did so far relent at the preaching of Ionas who came among them from a strange Nation; an Heathenish people, did so Far relent At the preaching of Ionas who Come among them from a strange nation; dt j n1, vdd av av-j vvi p-acp dt vvg pp-f np1 r-crq vvd p-acp pno32 p-acp dt j n1; (11) chapter (DIV1) 267 Page 196
2134 Oh tremb•e to think of your account if ye continue to harden your hearts against so many sermons, O tremb•e to think of your account if you continue to harden your hearts against so many Sermons, uh vvb pc-acp vvi pp-f po22 n1 cs pn22 vvb pc-acp vvi po22 n2 p-acp av d n2, (11) chapter (DIV1) 267 Page 196
2135 so many messages brought unto you in the name of Christ and confirmed by his Authority. so many messages brought unto you in the name of christ and confirmed by his authority. av d n2 vvn p-acp pn22 p-acp dt n1 pp-f np1 cc vvn p-acp po31 n1. (11) chapter (DIV1) 267 Page 196
2136 Will ye be able to hold up your faces before the men of Nineve in the day of Judgement? How grievous is the sin of professed Christians living under the light of the word and Gospel of Christ, who on the one side having nothing in them better then the wiser sort of Heathens. Will you be able to hold up your faces before the men of Nineveh in the day of Judgement? How grievous is the since of professed Christians living under the Light of the word and Gospel of christ, who on the one side having nothing in them better then the Wiser sort of heathens. n1 pn22 vbi j pc-acp vvi a-acp po22 n2 p-acp dt n2 pp-f vvb p-acp dt n1 pp-f n1? q-crq j vbz dt n1 pp-f j-vvn np1 vvg p-acp dt n1 pp-f dt n1 cc n1 pp-f np1, r-crq p-acp dt crd n1 vhg pix p-acp pno32 av-jc cs dt jc n1 pp-f n2-jn. (11) chapter (DIV1) 267 Page 197
2137 And 2. Live in such practices as the better sort of Heathens abhorred and scorned? 1. How many living under the Gospel have nothing in them better then some of the Heathens; And 2. Live in such practices as the better sort of heathens abhorred and scorned? 1. How many living under the Gospel have nothing in them better then Some of the heathens; cc crd j p-acp d n2 p-acp dt jc n1 pp-f n2-jn vvn cc vvn? crd c-crq d vvg p-acp dt n1 vhi pix p-acp pno32 av-jc cs d pp-f dt n2-jn; (11) chapter (DIV1) 267 Page 197
2138 nothing practically better, no better frame of soul, no better resolutions and affections, nothing of Christ his regenerating spirit, nothing of his renewing grace, nothing of the new creature. nothing practically better, no better frame of soul, no better resolutions and affections, nothing of christ his regenerating Spirit, nothing of his renewing grace, nothing of the new creature. pix av-j av-jc, av-dx av-jc vvi pp-f n1, av-dx jc n2 cc n2, pix pp-f np1 po31 vvg n1, pix pp-f po31 vvg n1, pix pp-f dt j n1. (11) chapter (DIV1) 267 Page 197
2139 It may be they have some more knowledge of Christ and his Gospel then Heathens; so have the Divels: It may be they have Some more knowledge of christ and his Gospel then heathens; so have the Devils: pn31 vmb vbi pns32 vhb d dc n1 pp-f np1 cc po31 n1 cs n2-jn; av vhb dt n2: (11) chapter (DIV1) 267 Page 197
2140 but they have no better hearts than Heathens. 2. How many such live in the ordinary practice of such sins which the wiser sort of Heathens abhorred and scorned? How disgraceful was drunkenness by the light of Nature to sober Heathens, but they have no better hearts than heathens. 2. How many such live in the ordinary practice of such Sins which the Wiser sort of heathens abhorred and scorned? How disgraceful was Drunkenness by the Light of Nature to Sobrium heathens, cc-acp pns32 vhb dx jc n2 cs n2-jn. crd c-crq d d vvb p-acp dt j n1 pp-f d n2 r-crq dt jc n1 pp-f n2-jn vvn cc vvn? q-crq j vbds n1 p-acp dt n1 pp-f n1 p-acp j n2-jn, (11) chapter (DIV1) 267 Page 197
2141 and how did they despise drunkards? What discourses have Seneca and Pliny against drunkenness, setting it forth not only as odious but as ridiculous, shewing the baseness and sillyness of such courses: and how did they despise drunkards? What discourses have Senecca and pliny against Drunkenness, setting it forth not only as odious but as ridiculous, showing the baseness and silliness of such courses: cc q-crq vdd pns32 vvi n2? q-crq n2 vhb np1 cc np1 p-acp n1, vvg pn31 av xx av-j c-acp j cc-acp p-acp j, vvg dt n1 cc n1 pp-f d n2: (11) chapter (DIV1) 267 Page 197
2142 Yea, Are there not many Turks at this day who would scorn to make themselves such sotts as many professed Christians do? What notable passages hath Tully against chearing and indirect dealing in matter of Contracts, Bargains, &c. The like may be said of many other Cases. Yea, are there not many Turks At this day who would scorn to make themselves such sots as many professed Christians do? What notable passages hath Tully against cheering and indirect dealing in matter of Contracts, Bargains, etc. The like may be said of many other Cases. uh, vbr pc-acp xx d n2 p-acp d n1 r-crq vmd vvi pc-acp vvi px32 d n2 c-acp d j-vvn njpg2 vdb? q-crq j n2 vhz np1 p-acp vvg cc j n-vvg p-acp n1 pp-f n2, n2, av dt j vmb vbi vvn pp-f d j-jn n2. (11) chapter (DIV1) 267 Page 197
2143 Let us then lay to heart the abounding of sin and wickedness among us against the light and Law of Nature, aggravated by the light of the written Law, the everlasting Gospel of Christ, Let us then lay to heart the abounding of since and wickedness among us against the Light and Law of Nature, aggravated by the Light of the written Law, the everlasting Gospel of christ, vvb pno12 av vvi p-acp n1 dt vvg pp-f n1 cc n1 p-acp pno12 p-acp dt n1 cc n1 pp-f n1, vvn p-acp dt n1 pp-f dt j-vvn n1, dt j n1 pp-f np1, (11) chapter (DIV1) 267 Page 197
2144 and yet humble our selves and cry mightily unto the Lord, if it be possible that his wrath may be turned away from us; and yet humble our selves and cry mightily unto the Lord, if it be possible that his wrath may be turned away from us; cc av vvb po12 n2 cc vvb av-j p-acp dt n1, cs pn31 vbb j cst po31 n1 vmb vbi vvn av p-acp pno12; (11) chapter (DIV1) 267 Page 198
2145 and let us every one in particular exceedingly tremble to be found Christians in name, and Heathens in heart and life, and therefore worse than meer Heathens. and let us every one in particular exceedingly tremble to be found Christians in name, and heathens in heart and life, and Therefore Worse than mere heathens. cc vvb pno12 d crd p-acp j av-vvg vvi pc-acp vbi vvn np1 p-acp n1, cc n2-jn p-acp n1 cc n1, cc av av-jc cs j n2-jn. (11) chapter (DIV1) 267 Page 198
2146 CHAP. VIII. I Proceed now to the Moral Law, concerning which the Apostle saith it is established by the doctrine of Justification through the Righteousness of Christ apprehended by faith without any consideration of the works of the Law performed by the person justified. CHAP. VIII. I Proceed now to the Moral Law, Concerning which the Apostle Says it is established by the Doctrine of Justification through the Righteousness of christ apprehended by faith without any consideration of the works of the Law performed by the person justified. np1 np1. pns11 vvb av p-acp dt j n1, vvg r-crq dt n1 vvz pn31 vbz vvn p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1 vvd p-acp n1 p-acp d n1 pp-f dt n2 pp-f dt n1 vvn p-acp dt n1 vvn. (12) chapter (DIV1) 267 Page 198
2147 By the the Moral Law I understand, the Law written in the Scripture, whereof we have a brief sum or Abridgment in the ten Commandments, which again is contracted into a narrower compass, Thou shalt love the Lord thy God with all thy heart and with all soul, and with all thy mind. By the the Moral Law I understand, the Law written in the Scripture, whereof we have a brief sum or Abridgment in the ten commandments, which again is contracted into a narrower compass, Thou shalt love the Lord thy God with all thy heart and with all soul, and with all thy mind. p-acp dt dt j n1 pns11 vvb, dt n1 vvn p-acp dt n1, c-crq pns12 vhb dt j n1 cc n1 p-acp dt crd n2, r-crq av vbz vvn p-acp dt jc n1, pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1 cc p-acp d n1, cc p-acp d po21 n1. (12) chapter (DIV1) 268 Page 198
2148 This is the first and greatest Commandment, and the second is like unto it, Thou shalt love thy Neighbour as thy self. This is the First and greatest Commandment, and the second is like unto it, Thou shalt love thy Neighbour as thy self. d vbz dt ord cc js n1, cc dt ord vbz av-j p-acp pn31, pns21 vm2 vvi po21 n1 p-acp po21 n1. (12) chapter (DIV1) 268 Page 198
2149 The Law thus abridged, is largely unfolded in other parts of Scripture, with the additions of many threatnings against disobedience, The Law thus abridged, is largely unfolded in other parts of Scripture, with the additions of many threatenings against disobedience, dt n1 av vvn, vbz av-j vvn p-acp j-jn n2 pp-f n1, p-acp dt n2 pp-f d n2-vvg p-acp n1, (12) chapter (DIV1) 268 Page 198
2150 and promises to obedience. 1. then I intend to propose a general point of doctrine, and then to point at the particulars comprehended in it. The general doctrine is this, and promises to Obedience. 1. then I intend to propose a general point of Doctrine, and then to point At the particulars comprehended in it. The general Doctrine is this, cc vvz p-acp n1. crd cs pns11 vvb pc-acp vvi dt j n1 pp-f n1, cc av pc-acp vvi p-acp dt n2-j vvn p-acp pn31. dt j n1 vbz d, (12) chapter (DIV1) 268 Page 198
2151 That the Gospel teaching the free justification of Believers without consideration of any works of theirs done in obedience to the Law, but through the Righteousness of Christ alone, applied by faith, doth establish the moral Law. That the Gospel teaching the free justification of Believers without consideration of any works of theirs done in Obedience to the Law, but through the Righteousness of christ alone, applied by faith, does establish the moral Law. cst dt n1 vvg dt j n1 pp-f n2 p-acp n1 pp-f d n2 pp-f png32 vdn p-acp n1 p-acp dt n1, cc-acp p-acp dt n1 pp-f np1 av-j, vvn p-acp n1, vdz vvi dt j n1. (12) chapter (DIV1) 269 Page 199
2152 So it is shewed in this Text, Through faith the Law is established. So it is showed in this Text, Through faith the Law is established. av pn31 vbz vvn p-acp d n1, p-acp n1 dt n1 vbz vvn. (12) chapter (DIV1) 269 Page 199
2153 That which I desire to clear unto you is, how or wherein the moral Law is established by faith: That which I desire to clear unto you is, how or wherein the moral Law is established by faith: d r-crq pns11 vvb pc-acp vvi p-acp pn22 vbz, c-crq cc c-crq dt j n1 vbz vvn p-acp n1: (12) chapter (DIV1) 269 Page 199
2154 this may be shewed. 1. Negatively. 2. Affirmatively. this may be showed. 1. Negatively. 2. Affirmatively. d vmb vbi vvn. crd av-jn. crd av-jn. (12) chapter (DIV1) 269 Page 199
2155 And so we may come to the several branches or special doctrines comprised in this general. And so we may come to the several branches or special doctrines comprised in this general. cc av pns12 vmb vvi p-acp dt j n2 cc j n2 vvn p-acp d n1. (12) chapter (DIV1) 270 Page 199
2156 1. Negatively, thus, The moral Law is not established, but declared to be of no use for the justification of sinners in the sight of God, by the doctrine of justification through the Righteousness of Christ imputed of God and applied by faith: 1. Negatively, thus, The moral Law is not established, but declared to be of no use for the justification of Sinners in the sighed of God, by the Doctrine of justification through the Righteousness of christ imputed of God and applied by faith: crd av-j, av, dt j n1 vbz xx vvn, cc-acp vvd pc-acp vbi pp-f dx n1 p-acp dt n1 pp-f n2 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1 vvd pp-f np1 cc vvn p-acp n1: (12) chapter (DIV1) 271 Page 199
2157 Or, more briefly for help of Memory thus, Iustification by faith in Christ, excludeth justification by the works of the Law. Or, more briefly for help of Memory thus, Justification by faith in christ, excludeth justification by the works of the Law. cc, av-dc av-j p-acp n1 pp-f n1 av, n1 p-acp n1 p-acp np1, vvz n1 p-acp dt n2 pp-f dt n1. (12) chapter (DIV1) 271 Page 199
2158 This ye may take as a point of doctrine implied in the Text, if it be compared with the Apostles foregoing discourse, to which it hath relation. This you may take as a point of Doctrine implied in the Text, if it be compared with the Apostles foregoing discourse, to which it hath Relation. d pn22 vmb vvi p-acp dt n1 pp-f n1 vvn p-acp dt n1, cs pn31 vbb vvn p-acp dt n2 vvg n1, p-acp r-crq pn31 vhz n1. (12) chapter (DIV1) 272 Page 199
2159 For the Apostle speaketh of it as of a thing strongly proved and concluded as clear and certain, that it being declared and demonstrated that none have fulfilled the Law but all are found guilty of sin against the Law, For the Apostle speaks of it as of a thing strongly proved and concluded as clear and certain, that it being declared and demonstrated that none have fulfilled the Law but all Are found guilty of since against the Law, p-acp dt n1 vvz pp-f pn31 a-acp pp-f dt n1 av-j vvn cc vvn p-acp j cc j, cst pn31 vbg vvn cc vvn cst pix vhb vvn dt n1 p-acp d vbr vvn j pp-f n1 p-acp dt n1, (12) chapter (DIV1) 272 Page 199
2160 therefore none can be justified in the sight of God by the works of the Law; Therefore none can be justified in the sighed of God by the works of the Law; av pix vmb vbi vvn p-acp dt n1 pp-f np1 p-acp dt n2 pp-f dt n1; (12) chapter (DIV1) 272 Page 199
2161 hence it followeth that there is no way remaining for any of mankind to be justified and approved righteous before God, hence it follows that there is no Way remaining for any of mankind to be justified and approved righteous before God, av pn31 vvz cst pc-acp vbz dx n1 vvg p-acp d pp-f n1 pc-acp vbi vvn cc vvn j p-acp np1, (12) chapter (DIV1) 272 Page 200
2162 but only through the righteousness of Christ imputed to them of God and applied by faith: but only through the righteousness of christ imputed to them of God and applied by faith: cc-acp av-j p-acp dt n1 pp-f np1 vvd p-acp pno32 pp-f np1 cc vvn p-acp n1: (12) chapter (DIV1) 272 Page 200
2163 Hereupon ariseth the Q•estion or Objection in the Text, Do we then, &c. and the Answer is, Yea, we establish the Law, that is, it is established in other respects, Hereupon arises the Q•estion or Objection in the Text, Do we then, etc. and the Answer is, Yea, we establish the Law, that is, it is established in other respects, av vvz dt n1 cc n1 p-acp dt n1, vdb pns12 av, av cc dt n1 vbz, uh, pns12 vvb dt n1, cst vbz, pn31 vbz vvn p-acp j-jn n2, (12) chapter (DIV1) 272 Page 200
2164 and for other ends and uses, but is declared to be void and of no use at all for the justifying of sinners by any works which they can perform in obedience to the Law. and for other ends and uses, but is declared to be void and of no use At all for the justifying of Sinners by any works which they can perform in Obedience to the Law. cc p-acp j-jn n2 cc n2, cc-acp vbz vvn pc-acp vbi j cc pp-f dx n1 p-acp d c-acp dt vvg pp-f n2 p-acp d n2 r-crq pns32 vmb vvi p-acp n1 p-acp dt n1. (12) chapter (DIV1) 272 Page 200
2165 So that as the Ceremonial Law is declared by the doctrine of the Gospel to be of no use either for justification of sinners or for outward observation, So that as the Ceremonial Law is declared by the Doctrine of the Gospel to be of no use either for justification of Sinners or for outward observation, av cst p-acp dt j n1 vbz vvn p-acp dt n1 pp-f dt n1 pc-acp vbi pp-f dx n1 av-d p-acp n1 pp-f n2 cc p-acp j n1, (12) chapter (DIV1) 272 Page 200
2166 and yet established in other respects as hath been shewed: and yet established in other respects as hath been showed: cc av vvn p-acp j-jn n2 c-acp vhz vbn vvn: (12) chapter (DIV1) 272 Page 200
2167 so the moral Law by the same doctrine of the Gospel, is declared to be of no force for justification of sinners, so the moral Law by the same Doctrine of the Gospel, is declared to be of no force for justification of Sinners, av dt j n1 p-acp dt d n1 pp-f dt n1, vbz vvn pc-acp vbi pp-f dx n1 p-acp n1 pp-f n2, (12) chapter (DIV1) 272 Page 200
2168 and yet established in other respects. For the present the Negative is to be considered. and yet established in other respects. For the present the Negative is to be considered. cc av vvn p-acp j-jn n2. p-acp dt j dt j-jn vbz pc-acp vbi vvn. (12) chapter (DIV1) 272 Page 200
2169 So the Apostle having spoken of the priviledges of the people of Israel above the Gentiles, as in other regards, So the Apostle having spoken of the privileges of the people of Israel above the Gentiles, as in other regards, np1 dt np1 vhg vvn pp-f dt n2 pp-f dt n1 pp-f np1 p-acp dt n2-j, a-acp p-acp j-jn n2, (12) chapter (DIV1) 272 Page 200
2170 so chiefly because unto them were committed the oracles of God, then moveth a Q•estion, What then? Are we better than they? No in no wise: so chiefly Because unto them were committed the oracles of God, then moves a Q•estion, What then? are we better than they? No in no wise: av av-jn c-acp p-acp pno32 vbdr vvn dt n2 pp-f np1, av vvz dt n1, q-crq av? vbr pns12 j cs pns32? uh-dx p-acp dx j: (12) chapter (DIV1) 272 Page 200
2171 for, we have before proved both Iews and Gentiles that they are all under sin, as it is written, there is none righteous no not one. for, we have before proved both Iews and Gentiles that they Are all under since, as it is written, there is none righteous no not one. c-acp, pns12 vhb a-acp vvn d np2 cc np1 cst pns32 vbr d p-acp n1, p-acp pn31 vbz vvn, pc-acp vbz pix j av-dx xx crd. (12) chapter (DIV1) 272 Page 200
2172 The Israelites though they had outward Church-priviledges above the Gentiles, yet were no better by Nature than they; The Israelites though they had outward Church privileges above the Gentiles, yet were no better by Nature than they; dt np1 cs pns32 vhd j n2 p-acp dt n2-j, av vbdr dx jc p-acp n1 cs pns32; (12) chapter (DIV1) 272 Page 200
2173 they were children of wrath by Nature as well as others, and it was as impossible for them to be justified by their own righteousness or works of obedience to the Law, they were children of wrath by Nature as well as Others, and it was as impossible for them to be justified by their own righteousness or works of Obedience to the Law, pns32 vbdr n2 pp-f n1 p-acp n1 c-acp av c-acp n2-jn, cc pn31 vbds p-acp j c-acp pno32 pc-acp vbi vvn p-acp po32 d n1 cc n2 pp-f n1 p-acp dt n1, (12) chapter (DIV1) 272 Page 201
2174 as it was for the Heathen. as it was for the Heathen. c-acp pn31 vbds p-acp dt j-jn. (12) chapter (DIV1) 272 Page 201
2175 Therefore by the deeds of the Law there shall no flesh be justified in his sight. Therefore by the Deeds of the Law there shall no Flesh be justified in his sighed. av p-acp dt n2 pp-f dt n1 pc-acp vmb dx n1 vbi vvn p-acp po31 n1. (12) chapter (DIV1) 272 Page 201
2176 Two things may be considered here for the opening and confirming this point. Two things may be considered Here for the opening and confirming this point. crd n2 vmb vbi vvn av p-acp dt n-vvg cc vvg d n1. (12) chapter (DIV1) 272 Page 201
2177 The first is this, What grounds there are in general to prove that none can be justified by their own works p•rformed in obedience to the Law. The First is this, What grounds there Are in general to prove that none can be justified by their own works p•rformed in Obedience to the Law. dt ord vbz d, q-crq n2 a-acp vbr p-acp j pc-acp vvi cst pix vmb vbi vvn p-acp po32 d n2 vvn p-acp n1 p-acp dt n1. (12) chapter (DIV1) 273 Page 201
2178 2. How this is declared by the doctrine of the Gospel. 2. How this is declared by the Doctrine of the Gospel. crd c-crq d vbz vvn p-acp dt n1 pp-f dt n1. (12) chapter (DIV1) 274 Page 201
2179 Of the former, the general grounds may be three, The first taken from the consideration of the state of man, as he is in and of himself. The second from the Law. Of the former, the general grounds may be three, The First taken from the consideration of the state of man, as he is in and of himself. The second from the Law. pp-f dt j, dt j n2 vmb vbi crd, dt ord vvn p-acp dt n1 pp-f dt n1 pp-f n1, c-acp pns31 vbz p-acp cc pp-f px31. dt ord p-acp dt n1. (12) chapter (DIV1) 274 Page 201
2180 The third from God who is both the Lawgiver and Iudge. The third from God who is both the Lawgiver and Judge. dt ord p-acp np1 r-crq vbz d dt n1 cc n1. (12) chapter (DIV1) 274 Page 201
2181 1. From Man. He is from his birth a lump of flesh filled with carnal lusts and fleshly corruptions. 1. From Man. He is from his birth a lump of Flesh filled with carnal Lustiest and fleshly corruptions. crd p-acp n1 pns31 vbz p-acp po31 n1 dt n1 pp-f n1 vvn p-acp j n2 cc j n2. (12) chapter (DIV1) 275 Page 201
2182 That which is born of the flesh is flesh ▪ and in this flesh dwelleth no good thing, and this carnal and fleshly mind is enmity against God ▪ it is not subservient to the Law of God, neither indeed can be; That which is born of the Flesh is Flesh ▪ and in this Flesh dwells no good thing, and this carnal and fleshly mind is enmity against God ▪ it is not subservient to the Law of God, neither indeed can be; d r-crq vbz vvn pp-f dt n1 vbz n1 ▪ cc p-acp d n1 vvz dx j n1, cc d j cc j n1 vbz n1 p-acp np1 ▪ pn31 vbz xx fw-fr p-acp dt n1 pp-f np1, av-d av vmb vbi; (12) chapter (DIV1) 275 Page 201
2183 so then they that are in the flesh cannot please God, they are all dead in trespasses and sins ▪ inclined to walk according to the course of this world, according to the Prince of the power of the air, the spirit that now worketh in the children of disobedience, and are by Nature the children of wrath; so then they that Are in the Flesh cannot please God, they Are all dead in Trespasses and Sins ▪ inclined to walk according to the course of this world, according to the Prince of the power of the air, the Spirit that now works in the children of disobedience, and Are by Nature the children of wrath; av cs pns32 cst vbr p-acp dt n1 vmbx vvi np1, pns32 vbr d j p-acp n2 cc n2 ▪ vvn pc-acp vvi vvg p-acp dt n1 pp-f d n1, vvg p-acp dt n1 pp-f dt n1 pp-f dt n1, dt n1 cst av vvz p-acp dt n2 pp-f n1, cc vbr p-acp n1 dt n2 pp-f n1; (12) chapter (DIV1) 275 Page 201
2184 and therefore every imagination of the thoughts of mans heart by Nature is only evil continually: and Therefore every imagination of the thoughts of men heart by Nature is only evil continually: cc av d n1 pp-f dt n2 pp-f ng1 n1 p-acp n1 vbz av-j j-jn av-j: (12) chapter (DIV1) 275 Page 202
2185 and therefore the Apostle counted all things which he had of himself out of Christ loss and dung, for the excellency of the knowledge of Christ Jesus: and Therefore the Apostle counted all things which he had of himself out of christ loss and dung, for the excellency of the knowledge of christ jesus: cc av dt n1 vvn d n2 r-crq pns31 vhd pp-f px31 av pp-f np1 n1 cc n1, p-acp dt n1 pp-f dt n1 pp-f np1 np1: (12) chapter (DIV1) 275 Page 202
2186 all his own righteousness and best performances out of Christ were as loss and dung, all his own righteousness and best performances out of christ were as loss and dung, d po31 d n1 cc js n2 av pp-f np1 vbdr p-acp n1 cc n1, (12) chapter (DIV1) 275 Page 202
2187 and therefore of no weight nor worth towards his justification, of no value at all towardrs the satisfying of Gods justice. and Therefore of no weight nor worth towards his justification, of no valve At all towardrs the satisfying of God's Justice. cc av pp-f dx n1 ccx n1 p-acp po31 n1, pp-f dx n1 p-acp d n2 dt n-vvg pp-f npg1 n1. (12) chapter (DIV1) 275 Page 202
2188 If any say that after he was in Christ renewed by his spirit his works were of some value, If any say that After he was in christ renewed by his Spirit his works were of Some valve, cs d vvb cst a-acp pns31 vbds p-acp np1 vvd p-acp po31 n1 po31 n2 vbdr pp-f d n1, (12) chapter (DIV1) 276 Page 202
2189 I Answer, 1. That is nothing to the business in hand; I Answer, 1. That is nothing to the business in hand; pns11 vvb, crd cst vbz pix p-acp dt n1 p-acp n1; (12) chapter (DIV1) 277 Page 202
2190 for when once the soul is united to Christ it is already justified upon another account, scil ▪ through the perfect righteousness of Christ, for when once the soul is united to christ it is already justified upon Another account, scil ▪ through the perfect righteousness of christ, p-acp c-crq c-acp dt n1 vbz vvn p-acp np1 pn31 vbz av vvn p-acp j-jn n1, n1 ▪ p-acp dt j n1 pp-f np1, (12) chapter (DIV1) 277 Page 202
2191 and none can find acceptance with God for their persons or services until they are in Christ and justified; and none can find acceptance with God for their Persons or services until they Are in christ and justified; cc pix vmb vvi n1 p-acp np1 p-acp po32 n2 cc n2 c-acp pns32 vbr p-acp np1 cc vvn; (12) chapter (DIV1) 277 Page 202
2192 and therefore these services and duties make nothing towards their justification, but follow upon their justification. and Therefore these services and duties make nothing towards their justification, but follow upon their justification. cc av d n2 cc n2 vvb pix p-acp po32 n1, cc-acp vvb p-acp po32 n1. (12) chapter (DIV1) 277 Page 202
2193 2. The best duties of the best saints of God in this life are not answerable to the perfect purity and exactness of the Law: 2. The best duties of the best Saints of God in this life Are not answerable to the perfect purity and exactness of the Law: crd dt js n2 pp-f dt js n2 pp-f np1 p-acp d n1 vbr xx j p-acp dt j n1 cc n1 pp-f dt n1: (12) chapter (DIV1) 278 Page 202
2194 and that is the second ground whereby it may appear that none can be justified, and that is the second ground whereby it may appear that none can be justified, cc d vbz dt ord n1 c-crq pn31 vmb vvi cst pix vmb vbi vvn, (12) chapter (DIV1) 278 Page 202
2195 or approve themselves righteous before the Lord by any works of obedience to the Law, scil. or approve themselves righteous before the Lord by any works of Obedience to the Law, scil. cc vvi px32 j p-acp dt n1 p-acp d n2 pp-f n1 p-acp dt n1, n1. (12) chapter (DIV1) 278 Page 202
2196 1. The consideration of the purity and perfection of the Law. 1. The consideration of the purity and perfection of the Law. crd dt n1 pp-f dt n1 cc n1 pp-f dt n1. (12) chapter (DIV1) 279 Page 202
2197 2. The severity of the Law, not bearing with the least aberration or swerving from it or transgression against it. 2. The severity of the Law, not bearing with the least aberration or swerving from it or Transgression against it. crd dt n1 pp-f dt n1, xx vvg p-acp dt ds n1 cc vvg p-acp pn31 cc n1 p-acp pn31. (12) chapter (DIV1) 280 Page 202
2198 1. The perfection of the Law. The Law is holy and the Commandment holy and just and good. 1. The perfection of the Law. The Law is holy and the Commandment holy and just and good. crd dt n1 pp-f dt n1. dt n1 vbz j cc dt n1 j cc j cc j. (12) chapter (DIV1) 281 Page 203
2199 The Law is spiritual, it is a compleat and perfect rule of righteousness, and it is not for the imperfection of the Law that it doth not make men righteous, The Law is spiritual, it is a complete and perfect Rule of righteousness, and it is not for the imperfection of the Law that it does not make men righteous, dt n1 vbz j, pn31 vbz dt j cc j n1 pp-f n1, cc pn31 vbz xx p-acp dt n1 pp-f dt n1 cst pn31 vdz xx vvi n2 j, (12) chapter (DIV1) 281 Page 203
2200 but it is because of the imperfection and corruption of men who cannot answer the perfection of the Law. but it is Because of the imperfection and corruption of men who cannot answer the perfection of the Law. cc-acp pn31 vbz p-acp pp-f dt n1 cc n1 pp-f n2 r-crq vmbx vvi dt n1 pp-f dt n1. (12) chapter (DIV1) 281 Page 203
2201 1. The Law requireth a full and perfect conformity of the whole man, of all the powers of the soul and affections of the heart, 1. The Law requires a full and perfect conformity of the Whole man, of all the Powers of the soul and affections of the heart, crd dt n1 vvz dt j cc j n1 pp-f dt j-jn n1, pp-f d dt n2 pp-f dt n1 cc n2 pp-f dt n1, (12) chapter (DIV1) 282 Page 203
2202 and so of all the sences and parts of the body, to the strait and pure rule of the Law, that there should be nothing contrary to the Law, nothing defective or wanting. and so of all the Senses and parts of the body, to the strait and pure Rule of the Law, that there should be nothing contrary to the Law, nothing defective or wanting. cc av pp-f d dt n2 cc n2 pp-f dt n1, p-acp dt j cc j n1 pp-f dt n1, cst a-acp vmd vbi pix j-jn p-acp dt n1, pix j cc j-vvg. (12) chapter (DIV1) 282 Page 203
2203 This is the voice of the Law, Hear O Israel, the Lord our God is one Lord, and thou shalt love the Lord thy God with all thy heart and with all thy soul, This is the voice of the Law, Hear Oh Israel, the Lord our God is one Lord, and thou shalt love the Lord thy God with all thy heart and with all thy soul, d vbz dt n1 pp-f dt n1, vvb uh np1, dt n1 po12 n1 vbz crd n1, cc pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1 cc p-acp d po21 n1, (12) chapter (DIV1) 282 Page 203
2204 and with all thy migbt, and these words which I command thee this day shall be in thine heart. and with all thy migbt, and these words which I command thee this day shall be in thine heart. cc p-acp d po21 n1, cc d n2 r-crq pns11 vvb pno21 d n1 vmb vbi p-acp po21 n1. (12) chapter (DIV1) 282 Page 203
2205 The Law requireth a perfect conformity unto its self, that the whole heart and soul should be filled with the love of God, that the whole strength of the heart and soul, all the might of the inner man should be bent upon God, The Law requires a perfect conformity unto its self, that the Whole heart and soul should be filled with the love of God, that the Whole strength of the heart and soul, all the might of the inner man should be bent upon God, dt n1 vvz dt j n1 p-acp po31 n1, cst dt j-jn n1 cc n1 vmd vbi vvn p-acp dt n1 pp-f np1, cst dt j-jn n1 pp-f dt n1 cc n1, d dt n1 pp-f dt j n1 vmd vbi vvn p-acp np1, (12) chapter (DIV1) 282 Page 203
2206 and carried after God in love, and so by consequent that there should be nothing in the heart or soul in the least degree contrary to the love of God, not the least love of any sin, and carried After God in love, and so by consequent that there should be nothing in the heart or soul in the least degree contrary to the love of God, not the least love of any since, cc vvd p-acp np1 p-acp n1, cc av p-acp j cst a-acp vmd vbi pix p-acp dt n1 cc n1 p-acp dt ds n1 j-jn p-acp dt n1 pp-f np1, xx dt ds n1 pp-f d n1, (12) chapter (DIV1) 282 Page 203
2207 nor the least inclination towards it; nor the least inclination towards it; ccx dt ds n1 p-acp pn31; (12) chapter (DIV1) 282 Page 203
2208 for the least declining of the heart or soul toward sin is contrary to the Law, which requireth the whole heart or soul to be given up to God in love, for the least declining of the heart or soul towards since is contrary to the Law, which requires the Whole heart or soul to be given up to God in love, p-acp dt ds vvg pp-f dt n1 cc n1 p-acp n1 vbz j-jn p-acp dt n1, r-crq vvz dt j-jn n1 cc n1 p-acp vbb vvn a-acp p-acp np1 p-acp n1, (12) chapter (DIV1) 282 Page 204
2209 and that with all its strength or might: and that with all its strength or might: cc cst p-acp d po31 n1 cc n1: (12) chapter (DIV1) 282 Page 204
2210 yea, the least remission of love, the want of love in the full perfection of it, is an NONLATINALPHABET, it is against the Law, and condemned by the Law: yea, the least remission of love, the want of love in the full perfection of it, is an, it is against the Law, and condemned by the Law: uh, dt ds n1 pp-f n1, dt n1 pp-f n1 p-acp dt j n1 pp-f pn31, vbz dt, pn31 vbz p-acp dt n1, cc vvn p-acp dt n1: (12) chapter (DIV1) 282 Page 204
2211 the want of the perfection of holiness and righteousness in the •rame of the heart and soul is against the Law. the want of the perfection of holiness and righteousness in the •rame of the heart and soul is against the Law. dt n1 pp-f dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f dt n1 cc n1 vbz p-acp dt n1. (12) chapter (DIV1) 282 Page 204
2212 I am the Lord your God, ye shall therefore sanctifie your selves, and ye shall be holy, for I am holy. I am the Lord your God, you shall Therefore sanctify your selves, and you shall be holy, for I am holy. pns11 vbm dt n1 po22 n1, pn22 vmb av vvi po22 n2, cc pn22 vmb vbi j, c-acp pns11 vbm j. (12) chapter (DIV1) 282 Page 204
2213 The Lord in his Law proposeth himself, his own perfect holiness as a pattern of holiness to men and women. The Lord in his Law Proposeth himself, his own perfect holiness as a pattern of holiness to men and women. dt n1 p-acp po31 n1 vvz px31, po31 d j n1 p-acp dt n1 pp-f n1 p-acp n2 cc n2. (12) chapter (DIV1) 282 Page 204
2214 So the Lord in his Law saith, Thou shalt love thy neighbour as thy self. So the Lord in his Law Says, Thou shalt love thy neighbour as thy self. np1 dt n1 p-acp po31 n1 vvz, pns21 vm2 vvi po21 n1 p-acp po21 n1. (12) chapter (DIV1) 282 Page 204
2215 So that the least want of love unto our neighbour, the least defect in love is condemned, the least inclination contrary to love is forbidden. So that the least want of love unto our neighbour, the least defect in love is condemned, the least inclination contrary to love is forbidden. av cst dt ds n1 pp-f n1 p-acp po12 n1, dt ds n1 p-acp n1 vbz vvn, dt ds n1 j-jn p-acp n1 vbz vvn. (12) chapter (DIV1) 282 Page 204
2216 Then again whatsoever is contrary to the right order of the affections in relation to God and our neighbour is against the Law, Then again whatsoever is contrary to the right order of the affections in Relation to God and our neighbour is against the Law, av av r-crq vbz j-jn p-acp dt j-jn n1 pp-f dt n2 p-acp n1 p-acp np1 cc po12 n1 vbz p-acp dt n1, (12) chapter (DIV1) 282 Page 204
2217 for the Law commandeth to love God with all the mind, &c. And this is the first and greatest Commandment, that of love to our Neighbour is the second, for the Law commands to love God with all the mind, etc. And this is the First and greatest Commandment, that of love to our Neighbour is the second, p-acp dt n1 vvz pc-acp vvi np1 p-acp d dt n1, av cc d vbz dt ord cc js n1, cst pp-f n1 p-acp po12 n1 vbz dt ord, (12) chapter (DIV1) 282 Page 204
2218 and therefore love to God is to hold the chiefest place: and Therefore love to God is to hold the chiefest place: cc av vvb p-acp np1 vbz pc-acp vvi dt js-jn n1: (12) chapter (DIV1) 282 Page 204
2219 and so the weighty and principal duties of the first Table, scil. those toward God are to be looked at as the principal, and so the weighty and principal duties of the First Table, scil. those towards God Are to be looked At as the principal, cc av dt j cc j-jn n2 pp-f dt ord n1, n1. d p-acp np1 vbr pc-acp vbi vvn p-acp p-acp dt n-jn, (12) chapter (DIV1) 282 Page 204
2220 and love to our Neighbour is to be subordinate unto this love to God. God is to be loved for himself: and love to our Neighbour is to be subordinate unto this love to God. God is to be loved for himself: cc vvb p-acp po12 n1 vbz pc-acp vbi j p-acp d n1 p-acp np1. np1 vbz pc-acp vbi vvn p-acp px31: (12) chapter (DIV1) 282 Page 204
2221 Men are to be loved in the Lord and for the Lord. Now every inordinate affection, every disorder of the affections this way, is against •he Law. Men Are to be loved in the Lord and for the Lord. Now every inordinate affection, every disorder of the affections this Way, is against •he Law. n2 vbr pc-acp vbi vvn p-acp dt n1 cc p-acp dt n1. av d j n1, d n1 pp-f dt n2 d n1, vbz p-acp j n1. (12) chapter (DIV1) 282 Page 204
2222 When the first and greatest Commandment is (as it were) turned into the second, When the First and greatest Commandment is (as it were) turned into the second, c-crq dt ord cc js n1 vbz (c-acp pn31 vbdr) vvd p-acp dt ord, (12) chapter (DIV1) 282 Page 205
2223 when any man hath an higher place or greater share in thine affections then God. when any man hath an higher place or greater share in thine affections then God. c-crq d n1 vhz dt jc n1 cc jc n1 p-acp po21 n2 av np1. (12) chapter (DIV1) 282 Page 205
2224 The Law forbiddeth and condemneth whatsoever in the heart or soul is contrary to any Commandment of the Law: The Law forbiddeth and Condemneth whatsoever in the heart or soul is contrary to any Commandment of the Law: dt n1 vvz cc vvz c-crq p-acp dt n1 cc n1 vbz j-jn p-acp d n1 pp-f dt n1: (12) chapter (DIV1) 283 Page 205
2225 not only •ctual thoughts, but the inherent corruption, every inclination to evil, whatsoever distemper there is in the heart and soul contrary to any branch of any Command either of the first or second Table. not only •ctual thoughts, but the inherent corruption, every inclination to evil, whatsoever distemper there is in the heart and soul contrary to any branch of any Command either of the First or second Table. xx av-j j n2, cc-acp dt j n1, d n1 p-acp j-jn, r-crq n1 a-acp vbz p-acp dt n1 cc n1 j-jn p-acp d n1 pp-f d n1 av-d pp-f dt ord cc ord n1. (12) chapter (DIV1) 283 Page 205
2226 All sin is NONLATINALPHABET whatsoever is contrary to the Law. Now the very inclination to sin is contrary to the Law and therefore sinful. All since is whatsoever is contrary to the Law. Now the very inclination to since is contrary to the Law and Therefore sinful. d n1 vbz r-crq vbz j-jn p-acp dt n1. av dt j n1 p-acp n1 vbz j-jn p-acp dt n1 cc av j. (12) chapter (DIV1) 283 Page 205
2227 Every inclination to distrust, to Idolatry, superstition, to the dishonour of God, &c. is condemned by the Law. Every inclination to distrust, to Idolatry, Superstition, to the dishonour of God, etc. is condemned by the Law. np1 n1 pc-acp vvi, p-acp n1, n1, p-acp dt n1 pp-f np1, av vbz vvn p-acp dt n1. (12) chapter (DIV1) 283 Page 205
2228 This is the sin that naturally dwelleth in every one, the corruption of Nature propagated from Adam, the body of sin cross and contrary to the body of the Law in every point, in every iota or title. 3. All omissions of duties towards God and men are condemned by the Law. 4. All commissions of sin in thought, word, This is the since that naturally dwells in every one, the corruption of Nature propagated from Adam, the body of since cross and contrary to the body of the Law in every point, in every iota or title. 3. All omissions of duties towards God and men Are condemned by the Law. 4. All commissions of since in Thought, word, d vbz dt n1 cst av-j vvz p-acp d crd, dt n1 pp-f n1 vvn p-acp np1, dt n1 pp-f n1 n1 cc j-jn p-acp dt n1 pp-f dt n1 p-acp d n1, p-acp d fw-la cc n1. crd av-d n2 pp-f n2 p-acp np1 cc n2 vbr vvn p-acp dt n1. crd av-d n2 pp-f n1 p-acp n1, n1, (12) chapter (DIV1) 283 Page 205
2229 and deed, are condemned by the Law, every evil thought, every vain thought, every profane, •ngodly, obscene, unchast, malicious speech, every idle word, every action contrary to the Law, grosser actions, looks, gestures. and deed, Are condemned by the Law, every evil Thought, every vain Thought, every profane, •ngodly, obscene, unchaste, malicious speech, every idle word, every actium contrary to the Law, grosser actions, looks, gestures. cc n1, vbr vvn p-acp dt n1, d j-jn n1, d j n1, d j, j, j, j, j n1, d j n1, d n1 j-jn p-acp dt n1, jc n2, n2, n2. (12) chapter (DIV1) 283 Page 205
2230 And as we are to consider the perfection of the Law: so on the the other side take notice of the severity of the Law. And as we Are to Consider the perfection of the Law: so on the the other side take notice of the severity of the Law. cc c-acp pns12 vbr pc-acp vvi dt n1 pp-f dt n1: av p-acp dt dt j-jn n1 vvb n1 pp-f dt n1 pp-f dt n1. (12) chapter (DIV1) 283 Page 205
2231 The Law spareth not the least sin, but denounceth a curse against every one, Cursed is every one that confirmeth not all the words of the Law to do them, and as the Apostle hath it, Cursed i• every one that continueth not in all things written in the book of the Law to do them. The Law spares not the least since, but Denounceth a curse against every one, Cursed is every one that confirmeth not all the words of the Law to do them, and as the Apostle hath it, Cursed i• every one that Continueth not in all things written in the book of the Law to do them. dt n1 vvz xx dt ds n1, cc-acp vvz dt n1 p-acp d pi, vvn vbz d pi cst vvz xx d dt n2 pp-f dt n1 pc-acp vdi pno32, cc p-acp dt n1 vhz pn31, j-vvn n1 d pi cst vvz xx p-acp d n2 vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32. (12) chapter (DIV1) 283 Page 186
2232 Nothing contrary to the Law can escape the curse o• the Law. Nothing contrary to the Law can escape the curse o• the Law. np1 j-jn p-acp dt n1 vmb vvi dt n1 n1 dt n1. (12) chapter (DIV1) 283 Page 186
2233 The word spoken by Angels, was steadfast, and every transgression and disobedience received a just recompense of reward. The word spoken by Angels, was steadfast, and every Transgression and disobedience received a just recompense of reward. dt n1 vvn p-acp n2, vbds j, cc d n1 cc n1 vvd dt j n1 pp-f n1. (12) chapter (DIV1) 283 Page 186
2234 This word was the Law, in the delivering whereof, the Lord was pleased to use the ministry of Angels. This word was the Law, in the delivering whereof, the Lord was pleased to use the Ministry of Angels. d n1 vbds dt n1, p-acp dt vvg c-crq, dt n1 vbds vvn pc-acp vvi dt n1 pp-f n2. (12) chapter (DIV1) 283 Page 186
2235 Such is the severity of the Law, that it spareth no transgression or disobedience, but layeth a penalty upon every one. Such is the severity of the Law, that it spares no Transgression or disobedience, but Layeth a penalty upon every one. d vbz dt n1 pp-f dt n1, cst pn31 vvz dx n1 cc n1, cc-acp vvz dt n1 p-acp d crd. (12) chapter (DIV1) 283 Page 186
2236 3. Consider the perfect, the infinite justice, holiness, purity, majesty of God, who is both the Law giver and the Judge, who gave his pure and perfect Law, 3. Consider the perfect, the infinite Justice, holiness, purity, majesty of God, who is both the Law giver and the Judge, who gave his pure and perfect Law, crd np1 dt j, dt j n1, n1, n1, n1 pp-f np1, r-crq vbz d dt n1 n1 cc dt n1, r-crq vvd po31 j cc j n1, (12) chapter (DIV1) 284 Page 186
2237 and who will judge impartially by the Law, Shall mortal man be more just than God? Shall a man be more pure than his Maker? Behold he put no trust in his servants, and who will judge impartially by the Law, Shall Mortal man be more just than God? Shall a man be more pure than his Maker? Behold he put no trust in his Servants, cc r-crq vmb vvi av-j p-acp dt n1, vmb j-jn n1 vbb av-dc j cs np1? vmb dt n1 vbi av-dc j cs po31 n1? vvb pns31 vvd dx n1 p-acp po31 n2, (12) chapter (DIV1) 284 Page 186
2238 and his Angels he charged with folly. and his Angels he charged with folly. cc po31 n2 pns31 vvd p-acp n1. (12) chapter (DIV1) 284 Page 186
2239 How much less on them which dwell in houses of clay whose foundation is in the dust. How much less on them which dwell in houses of clay whose Foundation is in the dust. c-crq d dc p-acp pno32 r-crq vvb p-acp n2 pp-f n1 rg-crq n1 vbz p-acp dt n1. (12) chapter (DIV1) 284 Page 186
2240 Saith the Psalmist, O Lord my God thou art very great, thou art cloathed with honour and majesty, who coverest thy self with light as with a garment: Says the Psalmist, Oh Lord my God thou art very great, thou art clothed with honour and majesty, who coverest thy self with Light as with a garment: vvz dt n1, uh n1 po11 n1 pns21 vb2r av j, pns21 vb2r vvn p-acp n1 cc n1, q-crq vv2 po21 n1 p-acp j c-acp p-acp dt n1: (12) chapter (DIV1) 284 Page 186
2241 behold the Nations are as a drop of a bucket, and are counted as the small dust of the ballance: behold the nations Are as a drop of a bucket, and Are counted as the small dust of the balance: vvb dt n2 vbr p-acp dt n1 pp-f dt n1, cc vbr vvn p-acp dt j n1 pp-f dt n1: (12) chapter (DIV1) 284 Page 186
2242 behold he taketh up the Isles as a very little thing. behold he Takes up the Isles as a very little thing. vvb pns31 vvz a-acp dt n2 p-acp dt j j n1. (12) chapter (DIV1) 284 Page 186
2243 All Nations before him are as nothing, and they are counted to him less than nothing and vanity, The Prophet Isaiah in a glorious vision beheld a representation of the divine Majesty, saith he, I saw the Lord sitting upon a Throne high and lifted up, All nations before him Are as nothing, and they Are counted to him less than nothing and vanity, The Prophet Isaiah in a glorious vision beheld a representation of the divine Majesty, Says he, I saw the Lord sitting upon a Throne high and lifted up, d n2 p-acp pno31 vbr p-acp pix, cc pns32 vbr vvn p-acp pno31 av-dc cs pix cc n1, dt n1 np1 p-acp dt j n1 vvd dt n1 pp-f dt j-jn n1, vvz pns31, pns11 vvd dt n1 vvg p-acp dt n1 j cc vvd a-acp, (12) chapter (DIV1) 284 Page 207
2244 and his train filled the Temple: and his train filled the Temple: cc po31 n1 vvd dt n1: (12) chapter (DIV1) 284 Page 207
2245 about it stood the Seraphims, each one had six wings, with twain he covered his face, about it stood the Seraphims, each one had six wings, with twain he covered his face, p-acp pn31 vvd dt np2, d pi vhd crd n2, p-acp crd pns31 vvd po31 n1, (12) chapter (DIV1) 284 Page 207
2246 and with twain he covered his feet, and with twain he did fly, and one cried unto another and said, holy, holy, holy is the Lord of Hosts, the whole earth is full of his glory. and with twain he covered his feet, and with twain he did fly, and one cried unto Another and said, holy, holy, holy is the Lord of Hosts, the Whole earth is full of his glory. cc p-acp crd pns31 vvd po31 n2, cc p-acp crd pns31 vdd vvi, cc pi vvd p-acp j-jn cc vvn, j, j, j vbz dt n1 pp-f n2, dt j-jn n1 vbz j pp-f po31 n1. (12) chapter (DIV1) 284 Page 207
2247 With what terrour, glory and majesty did the Lord appear on Mount Sinai, when he published the Law to the people of Israel? There were Thunders and Lightnings, With what terror, glory and majesty did the Lord appear on Mount Sinai, when he published the Law to the people of Israel? There were Thunders and Lightnings, p-acp r-crq n1, n1 cc n1 vdd dt n1 vvb p-acp n1 np1, c-crq pns31 vvd dt n1 p-acp dt n1 pp-f np1? pc-acp vbdr ng1 cc n2, (12) chapter (DIV1) 284 Page 207
2248 and a thick cloud upon the Mount, and the voice of a Trum•et exceeding loud, and a thick cloud upon the Mount, and the voice of a Trum•et exceeding loud, cc dt j n1 p-acp dt n1, cc dt n1 pp-f dt j j-vvg av-j, (12) chapter (DIV1) 284 Page 207
2249 so that all the people that was in the Camp trembled, and Mount Sinai was altogether on a smoak because the Lord decended upon it in fire, &c. And Moses told the people, The Lord thy God is a consuming •re, even a jealous God. so that all the people that was in the Camp trembled, and Mount Sinai was altogether on a smoke Because the Lord descended upon it in fire, etc. And Moses told the people, The Lord thy God is a consuming •re, even a jealous God. av cst d dt n1 cst vbds p-acp dt n1 vvd, cc vvi np1 vbds av p-acp dt n1 c-acp dt n1 vvn p-acp pn31 p-acp n1, av np1 np1 vvd dt n1, dt n1 po21 n1 vbz dt j-vvg n1, av dt j np1. (12) chapter (DIV1) 284 Page 207
2250 Now lay these things together, the woful corruption of mans Nature every way contrary to the holy Law of God as darkness is to light, having nothing in it conformable to the Law, the •umberless sins of omission and commission •f each person against the Law, the just •igour and severity of the Law denouncing •curse against every transgression and dis•bedience, the unspeakable, unconceivable, ••finite purity, justice, majesty of God, who 〈 ◊ 〉 both Law-giver and judge: Now lay these things together, the woeful corruption of men Nature every Way contrary to the holy Law of God as darkness is to Light, having nothing in it conformable to the Law, the •umberless Sins of omission and commission •f each person against the Law, the just •igour and severity of the Law denouncing •curse against every Transgression and dis•bedience, the unspeakable, unconceivable, ••finite purity, Justice, majesty of God, who 〈 ◊ 〉 both Lawgiver and judge: av vvd d n2 av, dt j n1 pp-f ng1 n1 d n1 j-jn p-acp dt j n1 pp-f np1 p-acp n1 vbz p-acp n1, vhg pix p-acp pn31 j p-acp dt n1, dt j n2 pp-f n1 cc n1 av d n1 p-acp dt n1, dt j n1 cc n1 pp-f dt n1 vvg n1 p-acp d n1 cc n1, dt j, j, j n1, n1, n1 pp-f np1, r-crq 〈 sy 〉 av-d n1 cc n1: (12) chapter (DIV1) 284 Page 207
2251 And then •ow clear is it that none can be justified in the sight of God by any works of theirs performed in obedience to the Law? And then •ow clear is it that none can be justified in the sighed of God by any works of theirs performed in Obedience to the Law? cc av av j vbz pn31 d pi vmb vbi vvn p-acp dt n1 pp-f np1 p-acp d n2 pp-f png32 vvd p-acp n1 p-acp dt n1? (12) chapter (DIV1) 284 Page 208
2252 Secondly, But there was a second thing proposed, scil. Secondly, But there was a second thing proposed, scil. ord, cc-acp pc-acp vbds dt ord n1 vvn, n1. (12) chapter (DIV1) 285 Page 208
2253 to shew how it appeareth by the doctrine of the Gospel, that none can be justified by any works performed by themselves in obedience to the Law. to show how it appears by the Doctrine of the Gospel, that none can be justified by any works performed by themselves in Obedience to the Law. pc-acp vvi c-crq pn31 vvz p-acp dt n1 pp-f dt n1, cst pix vmb vbi vvn p-acp d n2 vvn p-acp px32 p-acp n1 p-acp dt n1. (12) chapter (DIV1) 285 Page 208
2254 The Angel said to Ioseph concerning Christ, Thou shalt call his name Iesus, for he shall save his people from their sins. The Angel said to Ioseph Concerning christ, Thou shalt call his name Iesus, for he shall save his people from their Sins. dt n1 vvd p-acp np1 vvg np1, pns21 vm2 vvi po31 n1 np1, c-acp pns31 vmb vvi po31 n1 p-acp po32 n2. (12) chapter (DIV1) 285 Page 208
2255 He shall save them, and therefore their own works shall not save them. He shall save them, and Therefore their own works shall not save them. pns31 vmb vvi pno32, cc av po32 d n2 vmb xx vvi pno32. (12) chapter (DIV1) 285 Page 208
2256 He shall save them from their sins, and therefore he found them in their sins, poor, guilty, condemned creatures, He shall save them from their Sins, and Therefore he found them in their Sins, poor, guilty, condemned creatures, pns31 vmb vvi pno32 p-acp po32 n2, cc av pns31 vvd pno32 p-acp po32 n2, j, j, j-vvn n2, (12) chapter (DIV1) 285 Page 208
2257 and such as could not be saved or justified by their own works or righteousness. and such as could not be saved or justified by their own works or righteousness. cc d c-acp vmd xx vbi vvn cc vvn p-acp po32 d n2 cc n1. (12) chapter (DIV1) 285 Page 208
2258 The Lord Christ the night before he died said, This is my blood of the new Testament which is shed for many for the remission of sins. The Lord christ the night before he died said, This is my blood of the new Testament which is shed for many for the remission of Sins. dt n1 np1 dt n1 c-acp pns31 vvd vvn, d vbz po11 n1 pp-f dt j n1 r-crq vbz vvn p-acp d c-acp dt n1 pp-f n2. (12) chapter (DIV1) 285 Page 208
2259 The Lord Christ did shed his most pretious blood for the remission or forgiveness of sins: The Lord christ did shed his most precious blood for the remission or forgiveness of Sins: dt n1 np1 vdd vvi po31 av-ds j n1 p-acp dt n1 cc n1 pp-f n2: (12) chapter (DIV1) 285 Page 208
2260 He by his death and obedience satisfied the justice of God, for the sins of those who could not satisfie for themselves by any works of righteousness of their own: He by his death and Obedience satisfied the Justice of God, for the Sins of those who could not satisfy for themselves by any works of righteousness of their own: pns31 p-acp po31 n1 cc n1 vvn dt n1 pp-f np1, p-acp dt n2 pp-f d r-crq vmd xx vvi p-acp px32 p-acp d n2 pp-f n1 pp-f po32 d: (12) chapter (DIV1) 285 Page 208
2261 compare this with that of the Apostle, I do not frustrate the grace of God, for if righteousness come by the Law, then Christ is dead in vain. compare this with that of the Apostle, I do not frustrate the grace of God, for if righteousness come by the Law, then christ is dead in vain. vvb d p-acp d pp-f dt n1, pns11 vdb xx vvi dt n1 pp-f np1, c-acp cs n1 vvb p-acp dt n1, av np1 vbz j p-acp j. (12) chapter (DIV1) 285 Page 208
2262 This sheweth clearly that justification by the righteousness of Christ and justification by a mans own works performed in obedience to the Law cannot stand together. This shows clearly that justification by the righteousness of christ and justification by a men own works performed in Obedience to the Law cannot stand together. d vvz av-j cst n1 p-acp dt n1 pp-f np1 cc n1 p-acp dt ng1 d n2 vvn p-acp n1 p-acp dt n1 vmbx vvi av. (12) chapter (DIV1) 285 Page 208
2263 Christ died to purchase forgiveness of sins, and justification for his people; christ died to purchase forgiveness of Sins, and justification for his people; np1 vvd pc-acp vvi n1 pp-f n2, cc n1 p-acp po31 n1; (12) chapter (DIV1) 285 Page 208
2264 but if any would be justified by the Law, they go about to frustrate the grace of God, but if any would be justified by the Law, they go about to frustrate the grace of God, cc-acp cs d vmd vbi vvn p-acp dt n1, pns32 vvb a-acp pc-acp vvi dt n1 pp-f np1, (12) chapter (DIV1) 285 Page 209
2265 as if Christ had died in vain. as if christ had died in vain. c-acp cs np1 vhd vvn p-acp j. (12) chapter (DIV1) 285 Page 209
2266 Christ is become of none effect to you, whosoever of you are justified by the Law, ye are fallen from grace: christ is become of none Effect to you, whosoever of you Are justified by the Law, you Are fallen from grace: np1 vbz vvn pp-f pix n1 p-acp pn22, r-crq pp-f pn22 vbr vvn p-acp dt n1, pn22 vbr vvn p-acp n1: (12) chapter (DIV1) 285 Page 209
2267 when he saith, Whosoever, &c. he doth not grant that any are or can be justified by the Law, but whosoever rely upon the works of the Law for justification, hoping to be justified by the Law, they loose the benefit of Christs death and satisfaction. when he Says, Whosoever, etc. he does not grant that any Are or can be justified by the Law, but whosoever rely upon the works of the Law for justification, hoping to be justified by the Law, they lose the benefit of Christ death and satisfaction. c-crq pns31 vvz, c-crq, av pns31 vdz xx vvi cst d vbr cc vmb vbi vvn p-acp dt n1, p-acp r-crq vvb p-acp dt n2 pp-f dt n1 p-acp n1, vvg pc-acp vbi vvn p-acp dt n1, pns32 vvb dt n1 pp-f npg1 n1 cc n1. (12) chapter (DIV1) 285 Page 209
2268 The Lord Christ is able to save them to the uttermost that come unto God by him, The Lord christ is able to save them to the uttermost that come unto God by him, dt n1 np1 vbz j pc-acp vvi pno32 p-acp dt j cst vvb p-acp np1 p-acp pno31, (12) chapter (DIV1) 285 Page 209
2269 and therefore none of them do save themselves, or justifie themselves in any part. and Therefore none of them do save themselves, or justify themselves in any part. cc av pix pp-f pno32 vdb vvi px32, cc vvi px32 p-acp d n1. (12) chapter (DIV1) 285 Page 209
2270 There is a most clear place to shew that justification by works, and justification by faith cannot stand together, that no man is justified by the Law in the sight of God is evident, for the just shall live by faith, or, the just by faith shall live, and the Law is not of faith, There is a most clear place to show that justification by works, and justification by faith cannot stand together, that no man is justified by the Law in the sighed of God is evident, for the just shall live by faith, or, the just by faith shall live, and the Law is not of faith, pc-acp vbz dt av-ds j n1 pc-acp vvi d n1 p-acp n2, cc n1 p-acp n1 vmbx vvi av, cst dx n1 vbz vvn p-acp dt n1 p-acp dt n1 pp-f np1 vbz j, p-acp dt j vmb vvi p-acp n1, cc, dt j p-acp n1 vmb vvi, cc dt n1 vbz xx pp-f n1, (12) chapter (DIV1) 285 Page 209
2271 but the man that doth them shall live in them. but the man that does them shall live in them. cc-acp dt n1 cst vdz pno32 vmb vvi p-acp pno32. (12) chapter (DIV1) 285 Page 209
2272 Justification, righteousness, everlasting life and salvation, is obtained by faith in Christ, applying his righteousness to the soul; Justification, righteousness, everlasting life and salvation, is obtained by faith in christ, applying his righteousness to the soul; n1, n1, j n1 cc n1, vbz vvn p-acp n1 p-acp np1, vvg po31 n1 p-acp dt n1; (12) chapter (DIV1) 285 Page 209
2273 but the Law is not of faith, but the man that doth them shall live in them. but the Law is not of faith, but the man that does them shall live in them. cc-acp dt n1 vbz xx pp-f n1, cc-acp dt n1 cst vdz pno32 vmb vvi p-acp pno32. (12) chapter (DIV1) 285 Page 209
2274 The Law is a Covenant of another Nature, the man that doth the works of the Law shall live in them. The Law is a Covenant of Another Nature, the man that does the works of the Law shall live in them. dt n1 vbz dt n1 pp-f j-jn n1, dt n1 cst vdz dt n2 pp-f dt n1 vmb vvi p-acp pno32. (12) chapter (DIV1) 285 Page 209
2275 There is no possibility of being justified by the Law, unless a man could perfectly fulfill it: There is no possibility of being justified by the Law, unless a man could perfectly fulfil it: pc-acp vbz dx n1 pp-f vbg vvn p-acp dt n1, cs dt n1 vmd av-j vvi pn31: (12) chapter (DIV1) 285 Page 209
2276 this is impossible for any man to do. 1. Because of the corruption of his Nature which is every way contrary to the Law. 2. Because all, this is impossible for any man to do. 1. Because of the corruption of his Nature which is every Way contrary to the Law. 2. Because all, d vbz j p-acp d n1 pc-acp vdi. crd p-acp pp-f dt n1 pp-f po31 n1 r-crq vbz d n1 j-jn p-acp dt n1. crd p-acp d, (12) chapter (DIV1) 285 Page 209
2277 and far more than all that he can do for the time to come is due debt to the justice of God, and Far more than all that he can do for the time to come is due debt to the Justice of God, cc av-j av-dc cs d cst pns31 vmb vdi c-acp dt n1 pc-acp vvi vbz j-jn n1 p-acp dt n1 pp-f np1, (12) chapter (DIV1) 285 Page 210
2278 and cannot make the least satisfaction for his sins past, no not for any one of those numberless sins whereof he was formerly guilty. 3. Because the best mans righteousness is imperfect, and cannot make the least satisfaction for his Sins past, no not for any one of those numberless Sins whereof he was formerly guilty. 3. Because the best men righteousness is imperfect, cc vmbx vvi dt ds n1 p-acp po31 n2 j, uh-dx xx p-acp d crd pp-f d j n2 c-crq pns31 vbds av-j j. crd p-acp dt js ng1 n1 vbz j, (12) chapter (DIV1) 285 Page 210
2279 and falleth short of the perfection of the Law, & no righteousness can satisfie the justice of God, and falls short of the perfection of the Law, & no righteousness can satisfy the Justice of God, cc vvz j pp-f dt n1 pp-f dt n1, cc dx n1 vmb vvi dt n1 pp-f np1, (12) chapter (DIV1) 285 Page 210
2280 but that which is compleat and perfect; but that which is complete and perfect; cc-acp cst r-crq vbz j cc j; (12) chapter (DIV1) 285 Page 210
2281 and therefore the righteousness and performances of the holiest men are of no account at all in the sight of God towards their justification. and Therefore the righteousness and performances of the Holiest men Are of no account At all in the sighed of God towards their justification. cc av dt n1 cc n2 pp-f dt js n2 vbr pp-f dx n1 p-acp d p-acp dt n1 pp-f np1 p-acp po32 n1. (12) chapter (DIV1) 285 Page 210
2282 But it may be said, that the Apostle Iames saith, Ye see then how that by works a man is justified, and not by faith only. But it may be said, that the Apostle James Says, You see then how that by works a man is justified, and not by faith only. p-acp pn31 vmb vbi vvn, cst dt n1 np1 vvz, pn22 vvb av c-crq d p-acp vvz dt n1 vbz vvn, cc xx p-acp n1 av-j. (12) chapter (DIV1) 286 Page 210
2283 For Answer to this, I conceive, That this Apostle Iames here directeth his speech to this end, s•il. to shew the vanity and folly of those who deceive themselves with a shadow of faith, presumptuously fancying to themselves an interest in Christ, imagining that their sins are forgiven, For Answer to this, I conceive, That this Apostle James Here directeth his speech to this end, s•il. to show the vanity and folly of those who deceive themselves with a shadow of faith, presumptuously fancying to themselves an Interest in christ, imagining that their Sins Are forgiven, p-acp n1 p-acp d, pns11 vvb, cst d n1 np1 av vvz po31 n1 p-acp d n1, vvb. pc-acp vvi dt n1 cc n1 pp-f d r-crq vvb px32 p-acp dt n1 pp-f n1, av-j vvg p-acp px32 dt n1 p-acp np1, vvg cst po32 n2 vbr vvn, (12) chapter (DIV1) 286 Page 210
2284 and their persons justified by his death, satisfaction, and righteousness, but their faith is not sound, it is not such a faith as truly receiveth Christ into the heart, whereby Believers are made one with Christ, possessing him, partaking of his spirit which stirreth them up to conform themselves to Christ, to follow him, to bring forth the fruits of the spirit; and their Persons justified by his death, satisfaction, and righteousness, but their faith is not found, it is not such a faith as truly receives christ into the heart, whereby Believers Are made one with christ, possessing him, partaking of his Spirit which stirs them up to conform themselves to christ, to follow him, to bring forth the fruits of the Spirit; cc po32 n2 vvn p-acp po31 n1, n1, cc n1, cc-acp po32 n1 vbz xx j, pn31 vbz xx d dt n1 c-acp av-j vvz np1 p-acp dt n1, c-crq n2 vbr vvn pi p-acp np1, vvg pno31, vvg pp-f po31 n1 r-crq vvz pno32 a-acp pc-acp vvi px32 p-acp np1, pc-acp vvi pno31, pc-acp vvi av dt n2 pp-f dt n1; (12) chapter (DIV1) 286 Page 210
2285 and therefore he saith, ver. 20. Faith without works is dead. and Therefore he Says, ver. 20. Faith without works is dead. cc av pns31 vvz, fw-la. crd n1 p-acp n2 vbz j. (12) chapter (DIV1) 286 Page 210
2286 So it is a working faith which justifieth, because such a faith alone doth truly lay hold of Christ and his righteousness: So it is a working faith which Justifieth, Because such a faith alone does truly lay hold of christ and his righteousness: av pn31 vbz dt j-vvg n1 r-crq vvz, c-acp d dt n1 av-j vdz av-j vvi n1 pp-f np1 cc po31 n1: (12) chapter (DIV1) 286 Page 210
2287 On the other side, holiness and good works do not at all justifie believers in a proper sense, On the other side, holiness and good works do not At all justify believers in a proper sense, p-acp dt j-jn n1, n1 cc j n2 vdb xx p-acp d vvb n2 p-acp dt j n1, (12) chapter (DIV1) 286 Page 211
2288 but evidence the persons to be justified, because they shew that such by faith unfeigned are united unto Christ, whose righteousness alone doth justifie, but evidence the Persons to be justified, Because they show that such by faith unfeigned Are united unto christ, whose righteousness alone does justify, cc-acp n1 dt n2 pc-acp vbi vvn, c-acp pns32 vvb cst d p-acp n1 j vbr vvn p-acp np1, rg-crq n1 av-j vdz vvi, (12) chapter (DIV1) 286 Page 211
2289 and therefore he saith, What doth it profit my Brethren, if a man say he hath faith and have not works? Can faith save him? He speaketh of such as say they have faith, not of those that have a lively saving faith indeed. and Therefore he Says, What does it profit my Brothers, if a man say he hath faith and have not works? Can faith save him? He speaks of such as say they have faith, not of those that have a lively Saving faith indeed. cc av pns31 vvz, q-crq vdz pn31 vvi po11 n2, cs dt n1 vvb pns31 vhz n1 cc vhb xx n2? vmb n1 vvi pno31? pns31 vvz pp-f d c-acp vvb pns32 vhb n1, xx pp-f d cst vhb dt j j-vvg n1 av. (12) chapter (DIV1) 286 Page 211
2290 So ver. 19. he speaketh to such, Thou believest that there is one God; thou dost well, the Divels also believe and tremble. So ver. 19. he speaks to such, Thou Believest that there is one God; thou dost well, the Devils also believe and tremble. np1 fw-la. crd pns31 vvz p-acp d, pns21 vv2 cst pc-acp vbz crd np1; pns21 vd2 av, dt n2 av vvi cc vvi. (12) chapter (DIV1) 286 Page 211
2291 So that he sheweth that a dead faith is but such a faith as the Divels have, which is far from justifying and saving those that have it. So that he shows that a dead faith is but such a faith as the Devils have, which is Far from justifying and Saving those that have it. av cst pns31 vvz cst dt j n1 vbz p-acp d dt n1 p-acp dt n2 vhb, r-crq vbz av-j p-acp vvg cc vvg d cst vhb pn31. (12) chapter (DIV1) 286 Page 211
2292 2. I conceive his meaning is, that holiness and the fruits of faith do declare and manifest true believers to be justified before men. 2. I conceive his meaning is, that holiness and the fruits of faith do declare and manifest true believers to be justified before men. crd pns11 vvb po31 n1 vbz, cst n1 cc dt n2 pp-f n1 vdb vvi cc vvi j n2 pc-acp vbi vvn p-acp n2. (12) chapter (DIV1) 287 Page 211
2293 A man will say thou hast faith and I have works; A man will say thou hast faith and I have works; dt n1 vmb vvi pns21 vh2 n1 cc pns11 vhb n2; (12) chapter (DIV1) 287 Page 211
2294 shew me thy faith without thy works, and I will shew thee my faith by my works: show me thy faith without thy works, and I will show thee my faith by my works: vvb pno11 po21 n1 p-acp po21 n2, cc pns11 vmb vvi pno21 po11 n1 p-acp po11 n2: (12) chapter (DIV1) 287 Page 211
2295 as if he had said, Natural life shews it self by the motions and actings of life: as if he had said, Natural life shows it self by the motions and actings of life: c-acp cs pns31 vhd vvn, j n1 vvz pn31 n1 p-acp dt n2 cc n2 pp-f n1: (12) chapter (DIV1) 287 Page 211
2296 so doth spiritual life evidence it self by the motions and actings of spiritual life. True faith embracing Christ and his righteousness for justification, is a principle of spiritual life: so does spiritual life evidence it self by the motions and actings of spiritual life. True faith embracing christ and his righteousness for justification, is a principle of spiritual life: av vdz j n1 n1 pn31 n1 p-acp dt n2 cc n2 pp-f j n1. j n1 vvg np1 cc po31 n1 p-acp n1, vbz dt n1 pp-f j n1: (12) chapter (DIV1) 287 Page 211
2297 Thou therefore who pretendest to have this faith, how canst thou make it appear, how canst thou shew or declare it, Thou Therefore who pretendest to have this faith, how Canst thou make it appear, how Canst thou show or declare it, pns21 av q-crq vv2 pc-acp vhi d n1, q-crq vm2 pns21 vvi pn31 vvi, q-crq vm2 pns21 vvi cc vvi pn31, (12) chapter (DIV1) 287 Page 211
2298 when thou puttest forth no motions or actings of spiritual life? The use of this may be, when thou puttest forth no motions or actings of spiritual life? The use of this may be, c-crq pns21 vv2 av dx n2 cc n2 pp-f j n1? dt n1 pp-f d vmb vbi, (12) chapter (DIV1) 287 Page 211
2299 1. To shew us the miserable and woful estat of all that are not in Christ. 1. To show us the miserable and woeful Estate of all that Are not in christ. crd pc-acp vvi pno12 dt j cc j n1 pp-f d cst vbr xx p-acp np1. (12) chapter (DIV1) 289 Page 212
2300 They are no justified, they cannot be justified in that condition, for there is no way for men to be justified in the fight of God by any works of their own performed in obedience to the Law, They Are not justified, they cannot be justified in that condition, for there is no Way for men to be justified in the fight of God by any works of their own performed in Obedience to the Law, pns32 vbr xx vvn, pns32 vmbx vbi vvn p-acp d n1, c-acp pc-acp vbz dx n1 p-acp n2 pc-acp vbi vvn p-acp dt n1 pp-f np1 p-acp d n2 pp-f po32 d vvd p-acp n1 p-acp dt n1, (12) chapter (DIV1) 289 Page 212
2301 and if they be not justified, then they are condemned, there is no middle estate between these two. and if they be not justified, then they Are condemned, there is no middle estate between these two. cc cs pns32 vbb xx vvn, cs pns32 vbr vvn, pc-acp vbz dx j-jn n1 p-acp d crd. (12) chapter (DIV1) 289 Page 212
2302 So the Apostle implieth, where speaking of those that are in Christ, he faith, It is God that justifieth, who is he that condemneth? This sheweth that they that are justified and accepted as righteous in the sight of God are not condemned, So the Apostle Implies, where speaking of those that Are in christ, he faith, It is God that Justifieth, who is he that Condemneth? This shows that they that Are justified and accepted as righteous in the sighed of God Are not condemned, np1 dt n1 vvz, c-crq vvg pp-f d cst vbr p-acp np1, pns31 n1, pn31 vbz np1 cst vvz, r-crq vbz pns31 cst vvz? d vvz cst pns32 cst vbr vvn cc vvn p-acp j p-acp dt n1 pp-f np1 vbr xx vvn, (12) chapter (DIV1) 289 Page 212
2303 and so on the contrary, they that are not justified are condemned: and so on the contrary, they that Are not justified Are condemned: cc av p-acp dt n-jn, pns32 cst vbr xx vvn vbr vvn: (12) chapter (DIV1) 289 Page 212
2304 All then that are not in Christ are in the state of condemnation, so it is implied, ver. 1. There is therefore now no condemnation to them which are in Christ Iesus, who walk not after the flesh but after the spirit. All then that Are not in christ Are in the state of condemnation, so it is implied, ver. 1. There is Therefore now no condemnation to them which Are in christ Iesus, who walk not After the Flesh but After the Spirit. d av d vbr xx p-acp np1 vbr p-acp dt n1 pp-f n1, av pn31 vbz vvn, fw-la. crd pc-acp vbz av av dx n1 p-acp pno32 r-crq vbr p-acp np1 np1, r-crq vvb xx p-acp dt n1 cc-acp p-acp dt n1. (12) chapter (DIV1) 289 Page 212
2305 So on the other side, there is no justification, no salvation to them that are not in Christ Jesus, He that believeth not is condemned already, he is condemned for his sin, the sentence of condemnation is passed upon him by the Lord, So on the other side, there is no justification, no salvation to them that Are not in christ jesus, He that Believeth not is condemned already, he is condemned for his since, the sentence of condemnation is passed upon him by the Lord, av p-acp dt j-jn n1, pc-acp vbz dx n1, dx n1 p-acp pno32 cst vbr xx p-acp np1 np1, pns31 cst vvz xx vbz vvn av, pns31 vbz vvn p-acp po31 n1, dt n1 pp-f n1 vbz vvn p-acp pno31 p-acp dt n1, (12) chapter (DIV1) 289 Page 212
2306 and he wanteth a sound saving faith to lay hold on Christ, and his righteousness, whereby alone he might be justified and freed from the sentence of condemnation, and he Wants a found Saving faith to lay hold on christ, and his righteousness, whereby alone he might be justified and freed from the sentence of condemnation, cc pns31 vvz dt n1 vvg n1 pc-acp vvi n1 p-acp np1, cc po31 n1, c-crq av-j pns31 vmd vbi vvn cc vvn p-acp dt n1 pp-f n1, (12) chapter (DIV1) 289 Page 212
2307 and therefore while poor souls remain in this condition, what can they do, but treasure up wrath against the day of wrath, and Therefore while poor Souls remain in this condition, what can they do, but treasure up wrath against the day of wrath, cc av cs j n2 vvb p-acp d n1, r-crq vmb pns32 vdb, cc-acp vvb a-acp n1 p-acp dt n1 pp-f n1, (12) chapter (DIV1) 289 Page 212
2308 and the revelation of the righteous judgement of God? People may attend upon ordinances, perform divers duties in publick and in private, and the Revelation of the righteous judgement of God? People may attend upon ordinances, perform diverse duties in public and in private, cc dt n1 pp-f dt j n1 pp-f np1? n1 vmb vvi p-acp n2, vvb j n2 p-acp j cc p-acp j, (12) chapter (DIV1) 289 Page 213
2309 and yet still lye under the sentence of condemnation: and yet still lie under the sentence of condemnation: cc av av vvi p-acp dt n1 pp-f n1: (12) chapter (DIV1) 289 Page 213
2310 They may make some kind of reformation, refraining from some outward gross acts of sin, they may be civil and orderly in their conversations above many other, They may make Some kind of Reformation, refraining from Some outward gross acts of since, they may be civil and orderly in their conversations above many other, pns32 vmb vvi d n1 pp-f n1, vvg p-acp d j j n2 pp-f n1, pns32 vmb vbi j cc j p-acp po32 n2 p-acp d n-jn, (12) chapter (DIV1) 289 Page 213
2311 and yet the wrath of God may still abide upon them. and yet the wrath of God may still abide upon them. cc av dt n1 pp-f np1 vmb av vvi p-acp pno32. (12) chapter (DIV1) 289 Page 213
2312 In this case it is not enough to alter your course in some things, but your state and condition must be altered: In this case it is not enough to altar your course in Some things, but your state and condition must be altered: p-acp d n1 pn31 vbz xx av-d pc-acp vvi po22 n1 p-acp d n2, cc-acp po22 n1 cc n1 vmb vbi vvn: (12) chapter (DIV1) 289 Page 213
2313 nothing can help you while you are out of Christ and stand upon your own bottoms. nothing can help you while you Are out of christ and stand upon your own bottoms. pix vmb vvi pn22 cs pn22 vbr av pp-f np1 cc vvb p-acp po22 d n2. (12) chapter (DIV1) 289 Page 213
2314 Israel which followed after the Law of righteousness hath not attained to the Law of righteousness: Israel which followed After the Law of righteousness hath not attained to the Law of righteousness: np1 r-crq vvd p-acp dt n1 pp-f n1 vhz xx vvn p-acp dt n1 pp-f n1: (12) chapter (DIV1) 289 Page 213
2315 Wherefore? Because they sought it not by faith, but as it were by the works of the Law. Wherefore? Because they sought it not by faith, but as it were by the works of the Law. c-crq? p-acp pns32 vvd pn31 xx p-acp n1, cc-acp c-acp pn31 vbdr p-acp dt n2 pp-f dt n1. (12) chapter (DIV1) 289 Page 213
2316 Those Israelites that were zealous of the Law, and sought to be justified by it, Those Israelites that were zealous of the Law, and sought to be justified by it, d np1 cst vbdr j pp-f dt n1, cc vvd pc-acp vbi vvn p-acp pn31, (12) chapter (DIV1) 289 Page 213
2317 while they were not in Christ their zeal was not according to knowledge, and they might take a great deal of pains, while they were not in christ their zeal was not according to knowledge, and they might take a great deal of pains, cs pns32 vbdr xx p-acp np1 po32 n1 vbds xx vvg p-acp n1, cc pns32 vmd vvi dt j n1 pp-f n2, (12) chapter (DIV1) 289 Page 213
2318 and use earnest endeavours to attain Righteousness, to approve themselves just in the sight of God, but all was in vain: and use earnest endeavours to attain Righteousness, to approve themselves just in the sighed of God, but all was in vain: cc vvi j n2 pc-acp vvi n1, pc-acp vvi px32 j p-acp dt n1 pp-f np1, cc-acp d vbds p-acp j: (12) chapter (DIV1) 289 Page 213
2319 they attained not to such a Righteousness as could bear them out in the sight of God, the righteous Judge of all the world. they attained not to such a Righteousness as could bear them out in the sighed of God, the righteous Judge of all the world. pns32 vvd xx p-acp d dt n1 c-acp vmd vvi pno32 av p-acp dt n1 pp-f np1, dt j n1 pp-f d dt n1. (12) chapter (DIV1) 289 Page 213
2320 They were like men that run very swiftly, but run quite out of the way and never come near the mark. They were like men that run very swiftly, but run quite out of the Way and never come near the mark. pns32 vbdr av-j n2 cst vvb av av-j, cc-acp vvb av av pp-f dt n1 cc av-x vvb av-j dt n1. (12) chapter (DIV1) 289 Page 213
2321 But some may say Our case is not like that of the unbelieving Israelites, for we look for justification, forgiveness of sin and salvation by Jesus Christ. I Answer; But Some may say Our case is not like that of thee unbelieving Israelites, for we look for justification, forgiveness of since and salvation by jesus christ. I Answer; p-acp d vmb vvi po12 n1 vbz xx av-j d pp-f pno32 vvg np1, c-acp pns12 vvb p-acp n1, n1 pp-f n1 cc n1 p-acp np1 np1. pns11 vvb; (12) chapter (DIV1) 290 Page 213
2322 It is not the hearing of Christ preached nor an historical faith, believing that none can be justified but by the righteousness of Christ, no nor a conceipt that we are justified by him, that makes your case differ in the main from that of unbelieving Israelites: ye have some Notions which they had not, It is not the hearing of christ preached nor an historical faith, believing that none can be justified but by the righteousness of christ, not nor a conceit that we Are justified by him, that makes your case differ in the main from that of unbelieving Israelites: you have Some Notions which they had not, pn31 vbz xx dt n-vvg pp-f np1 vvd ccx dt j n1, vvg cst pi vmb vbi vvn cc-acp p-acp dt n1 pp-f np1, xx ccx dt n1 cst pns12 vbr vvn p-acp pno31, cst vvz po22 n1 vvi p-acp dt j p-acp d pp-f vvg np1: pn22 vhb d n2 r-crq pns32 vhd xx, (12) chapter (DIV1) 291 Page 214
2323 but ye are in the same state wherein they were, i. e. ye are out of Christ, but you Are in the same state wherein they were, i. e. you Are out of christ, cc-acp pn22 vbr p-acp dt d n1 c-crq pns32 vbdr, sy. sy. pn22 vbr av pp-f np1, (12) chapter (DIV1) 291 Page 214
2324 and therefore while ye content your selves with this condition, your endeavours after righteousness are like those that run out of the way. and Therefore while you content your selves with this condition, your endeavours After righteousness Are like those that run out of the Way. cc av cs pn22 vvb po22 n2 p-acp d n1, po22 n2 p-acp n1 vbr av-j d cst vvb av pp-f dt n1. (12) chapter (DIV1) 291 Page 214
2325 And therefore in the second place, See your extream need of the Lord Iesus, and go out of your selves, flee to him, And Therefore in the second place, See your extreme need of the Lord Iesus, and go out of your selves, flee to him, cc av p-acp dt ord n1, vvb po22 j-jn n1 pp-f dt n1 np1, cc vvb av pp-f po22 n2, vvb p-acp pno31, (12) chapter (DIV1) 292 Page 214
2326 and give your souls no rest untill ye are found in him. and give your Souls no rest until you Are found in him. cc vvb po22 n2 dx n1 c-acp pn22 vbr vvn p-acp pno31. (12) chapter (DIV1) 292 Page 214
2327 Consider, as ye cannot be justified by your own righteousness or works done in obedience to the Law, Consider, as you cannot be justified by your own righteousness or works done in Obedience to the Law, vvb, c-acp pn22 vmbx vbi vvn p-acp po22 d n1 cc n2 vdn p-acp n1 p-acp dt n1, (12) chapter (DIV1) 292 Page 214
2328 whether ye look upon your selves as ye are in your selves, or upon the purity, perfection, whither you look upon your selves as you Are in your selves, or upon the purity, perfection, cs pn22 vvb p-acp po22 n2 c-acp pn22 vbr p-acp po22 n2, cc p-acp dt n1, n1, (12) chapter (DIV1) 292 Page 214
2329 and severity of the Law, or upon the infinite justice, holiness or majesty of God; and severity of the Law, or upon the infinite Justice, holiness or majesty of God; cc n1 pp-f dt n1, cc p-acp dt j n1, n1 cc n1 pp-f np1; (12) chapter (DIV1) 292 Page 214
2330 so on the contrary, Christ and none but Christ is able to justifie you by his righteousness in all these respects. so on the contrary, christ and none but christ is able to justify you by his righteousness in all these respects. av p-acp dt n-jn, np1 cc pi cc-acp np1 vbz j pc-acp vvi pn22 p-acp po31 n1 p-acp d d n2. (12) chapter (DIV1) 292 Page 214
2331 1. He is a Lamb without spot and blemish, and that from the first moment of his conception. 1. He is a Lamb without spot and blemish, and that from the First moment of his conception. crd pns31 vbz dt n1 p-acp n1 cc n1, cc cst p-acp dt ord n1 pp-f po31 n1. (12) chapter (DIV1) 293 Page 214
2332 So the Angel said to Ioseph, Thou Son of David fear not to take unto thee Mary thy Wife, So the Angel said to Ioseph, Thou Son of David Fear not to take unto thee Marry thy Wife, av dt n1 vvd p-acp np1, pns21 n1 pp-f np1 vvb xx pc-acp vvi p-acp pno21 vvi po21 n1, (12) chapter (DIV1) 293 Page 214
2333 for that which is conceived in her is of the holy Ghost, the blessed Spirit framing a body for Christ in the womb of a Virgin, free from all stain of sin. for that which is conceived in her is of the holy Ghost, the blessed Spirit framing a body for christ in the womb of a Virgae, free from all stain of since. p-acp d r-crq vbz vvn p-acp pno31 vbz pp-f dt j n1, dt j-vvn n1 vvg dt n1 p-acp np1 p-acp dt n1 pp-f dt n1, j p-acp d n1 pp-f n1. (12) chapter (DIV1) 293 Page 214
2334 There was never any thing in him contrary to the perfect purity of the Law, no inclination to evil. There was never any thing in him contrary to the perfect purity of the Law, no inclination to evil. pc-acp vbds av-x d n1 p-acp pno31 j-jn p-acp dt j n1 pp-f dt n1, dx n1 p-acp j-jn. (12) chapter (DIV1) 293 Page 215
2335 Saith he, The Prince of this world cometh, and hath nothing in me. Satan could find nothing of his in Christ to fasten upon, no sinful infirmities or Corruption in the least degree; Says he, The Prince of this world comes, and hath nothing in me. Satan could find nothing of his in christ to fasten upon, no sinful infirmities or Corruption in the least degree; vvz pns31, dt n1 pp-f d n1 vvz, cc vhz pix p-acp pno11. np1 vmd vvi pix pp-f png31 p-acp np1 pc-acp vvi p-acp, dx j n2 cc n1 p-acp dt ds n1; (12) chapter (DIV1) 293 Page 215
2336 and therefore in respect of Christ himself, he could have no power by his instruments to take away his life: and Therefore in respect of christ himself, he could have no power by his Instruments to take away his life: cc av p-acp n1 pp-f np1 px31, pns31 vmd vhi dx n1 p-acp po31 n2 pc-acp vvi av po31 n1: (12) chapter (DIV1) 293 Page 215
2337 but in regard of the sins of others which he took upon himself, and for which he voluntarily gave himself an offering and a sacrifice. but in regard of the Sins of Others which he took upon himself, and for which he voluntarily gave himself an offering and a sacrifice. cc-acp p-acp n1 pp-f dt n2 pp-f n2-jn r-crq pns31 vvd p-acp px31, cc p-acp r-crq pns31 av-jn vvd px31 dt n1 cc dt n1. (12) chapter (DIV1) 293 Page 215
2338 2. If we look to the Law, Christ hath that in him which is wanting in us, he answereth the exactest Purity and highest perfection of the Law. He was perfect in Love. 2. If we look to the Law, christ hath that in him which is wanting in us, he Answers the Exactest Purity and highest perfection of the Law. He was perfect in Love. crd cs pns12 vvb p-acp dt n1, np1 vhz d p-acp pno31 r-crq vbz vvg p-acp pno12, pns31 vvz dt js n1 cc js n1 pp-f dt n1. pns31 vbds j p-acp n1. (12) chapter (DIV1) 294 Page 215
2339 That which we have, Psal. 40. is applied to Christ by the Apostle, Sacrifice and offering thou didst not desire, mine ears hast thou opened: That which we have, Psalm 40. is applied to christ by the Apostle, Sacrifice and offering thou didst not desire, mine ears hast thou opened: d r-crq pns12 vhb, np1 crd vbz vvn p-acp np1 p-acp dt n1, n1 cc n1 pns21 vdd2 xx vvi, po11 n2 vh2 pns21 vvn: (12) chapter (DIV1) 294 Page 215
2340 burnt offering and sin-offering hast thou not required: burned offering and Sin offering haste thou not required: vvd n1 cc j n1 pns21 xx vvn: (12) chapter (DIV1) 294 Page 215
2341 then said I, Lo I come, in the volumn of the Book it is written of me, I delight to do thy will O my God, then said I, Lo I come, in the Volume of the Book it is written of me, I delight to do thy will Oh my God, av vvd pns11, uh pns11 vvb, p-acp dt n1 pp-f dt n1 pn31 vbz vvn pp-f pno11, pns11 vvb pc-acp vdi po21 n1 uh po11 np1, (12) chapter (DIV1) 294 Page 215
2342 yea thy Law is within my heart: yea thy Law is within my heart: uh po21 n1 vbz p-acp po11 n1: (12) chapter (DIV1) 294 Page 215
2343 his heart was filled with the love of God, and full of the Law of God, he was freely ready to do or suffer any thing for his Fathers glory. his heart was filled with the love of God, and full of the Law of God, he was freely ready to do or suffer any thing for his Father's glory. po31 n1 vbds vvn p-acp dt n1 pp-f np1, cc j pp-f dt n1 pp-f np1, pns31 vbds av-j j pc-acp vdi cc vvi d n1 p-acp po31 ng1 n1. (12) chapter (DIV1) 294 Page 215
2344 As the Law is holy, so he is the holy and the just one. As the Law is spiritual, so he was annointed with the holy Ghost. As the Law is holy, so he is the holy and the just one. As the Law is spiritual, so he was anointed with the holy Ghost. p-acp dt n1 vbz j, av pns31 vbz dt j cc dt j pi. p-acp dt n1 vbz j, av pns31 vbds vvn p-acp dt j n1. (12) chapter (DIV1) 294 Page 215
2345 He received the spirit not by measure. He is a quickning spirit. As the Law is a perfect rule of Righteousness: so Christ fulfilled all Righteousness. He received the Spirit not by measure. He is a quickening Spirit. As the Law is a perfect Rule of Righteousness: so christ fulfilled all Righteousness. pns31 vvd dt n1 xx p-acp n1. pns31 vbz dt j-vvg n1. p-acp dt n1 vbz dt j n1 pp-f n1: av np1 vvd d n1. (12) chapter (DIV1) 294 Page 215
2346 3. He endured the uttermost rigour and severity of the Law. 3. He endured the uttermost rigour and severity of the Law. crd pns31 vvd dt j n1 cc n1 pp-f dt n1. (12) chapter (DIV1) 295 Page 215
2347 He bare the penalty of it, Cursed is euery one that continueth not in all things which are written in the book of the Law to do them: He bore the penalty of it, Cursed is every one that Continueth not in all things which Are written in the book of the Law to do them: pns31 vvd dt n1 pp-f pn31, vvn vbz d pi cst vvz xx p-acp d n2 r-crq vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32: (12) chapter (DIV1) 295 Page 216
2348 Then it followeth, Christ hath redeemed us from the Curse of the Law, being made a Curse for us, Then it follows, christ hath redeemed us from the Curse of the Law, being made a Curse for us, cs pn31 vvz, np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, vbg vvn dt n1 p-acp pno12, (12) chapter (DIV1) 295 Page 216
2349 for it is written, Cursed is every one that hangeth on a Tree. for it is written, Cursed is every one that hangs on a Tree. c-acp pn31 vbz vvn, j-vvn vbz d pi cst vvz p-acp dt n1. (12) chapter (DIV1) 295 Page 216
2350 The Curse of the Law is enough to swallow up all the guilty souls in the world, The Curse of the Law is enough to swallow up all the guilty Souls in the world, dt n1 pp-f dt n1 vbz av-d pc-acp vvi a-acp d dt j n2 p-acp dt n1, (12) chapter (DIV1) 295 Page 216
2351 and to keep them under for ever, but Christ bare this Curse and overcame it, he payed the uttermost farthing that was due to the justice of God for the sins of his people: and to keep them under for ever, but christ bore this Curse and overcame it, he paid the uttermost farthing that was due to the Justice of God for the Sins of his people: cc pc-acp vvi pno32 p-acp p-acp av, cc-acp np1 vvd d vvb cc vvd pn31, pns31 vvd dt j n1 cst vbds j-jn p-acp dt n1 pp-f np1 p-acp dt n2 pp-f po31 n1: (12) chapter (DIV1) 295 Page 216
2352 he fully discharged all those vast summs wherein they were indebted. he Fully discharged all those vast sums wherein they were indebted. pns31 av-j vvd d d j n2 c-crq pns32 vbdr vvn. (12) chapter (DIV1) 295 Page 216
2353 Saith the Apostle, Christ hath loved us and given himself for us, an offering and a sacrifice to God for a sweet smelling savor. Says the Apostle, christ hath loved us and given himself for us, an offering and a sacrifice to God for a sweet smelling savour. vvz dt n1, np1 vhz vvn pno12 cc vvn px31 p-acp pno12, dt n1 cc dt n1 p-acp np1 p-acp dt j j-vvg n1. (12) chapter (DIV1) 295 Page 216
2354 Christ through the eternal spirit offered himself without spot to God. christ through the Eternal Spirit offered himself without spot to God. np1 p-acp dt j n1 vvd px31 p-acp n1 p-acp np1. (12) chapter (DIV1) 295 Page 216
2355 What tongues of men or Angels are able to declare the weight and worth of that which is noted in this expression, That Christ gave himself an offering and sacrifice for sins; What tongues of men or Angels Are able to declare the weight and worth of that which is noted in this expression, That christ gave himself an offering and sacrifice for Sins; q-crq n2 pp-f n2 cc n2 vbr j pc-acp vvi dt n1 cc n1 pp-f d r-crq vbz vvn p-acp d n1, cst np1 vvd px31 dt n1 cc n1 p-acp n2; (12) chapter (DIV1) 295 Page 216
2356 What could the extreamest severity of the Law require more than this, when the Son of God gave himself to satisfie it. What could the Extremest severity of the Law require more than this, when the Son of God gave himself to satisfy it. q-crq vmd dt js-jn n1 pp-f dt n1 vvb dc cs d, c-crq dt n1 pp-f np1 vvd px31 pc-acp vvi pn31. (12) chapter (DIV1) 295 Page 216
2357 4. He is every way able and fit to stand before the infinite justice, purity, holiness, Majesty of God; 4. He is every Way able and fit to stand before the infinite Justice, purity, holiness, Majesty of God; crd pns31 vbz d n1 j cc j pc-acp vvi p-acp dt j n1, n1, n1, n1 pp-f np1; (12) chapter (DIV1) 296 Page 216
2358 he is the express Image of his Fathers person, and the brightness of his glory; and he is able to bear the brightness of his glory. he is the express Image of his Father's person, and the brightness of his glory; and he is able to bear the brightness of his glory. pns31 vbz dt j n1 pp-f po31 ng1 n1, cc dt n1 pp-f po31 n1; cc pns31 vbz j pc-acp vvi dt n1 pp-f po31 n1. (12) chapter (DIV1) 296 Page 216
2359 Of him the Father witnessed, This is my beloved Son in whom I am well pleased: Of him the Father witnessed, This is my Beloved Son in whom I am well pleased: pp-f pno31 dt n1 vvd, d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn: (12) chapter (DIV1) 296 Page 216
2360 He being in the form of God, thought it no robbery to be equal with God. He being in the from of God, Thought it no robbery to be equal with God. pns31 vbg p-acp dt n1 pp-f np1, vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1. (12) chapter (DIV1) 296 Page 216
2361 He being God and man, as he was man did undergo the penalty and Curse of the Law, He being God and man, as he was man did undergo the penalty and Curse of the Law, pns31 vbg n1 cc n1, c-acp pns31 vbds n1 vdd vvi dt n1 cc n1 pp-f dt n1, (12) chapter (DIV1) 296 Page 216
2362 and by the power of his Godhead overcame it, and being God and man, he is able to bear the brightness of his Fathers glorious Majesty, and by the power of his Godhead overcame it, and being God and man, he is able to bear the brightness of his Father's glorious Majesty, cc p-acp dt n1 pp-f po31 n1 vvd pn31, cc vbg n1 cc n1, pns31 vbz j pc-acp vvi dt n1 pp-f po31 ng1 j n1, (12) chapter (DIV1) 296 Page 217
2363 and to stand before his perfect justice: and to stand before his perfect Justice: cc pc-acp vvi p-acp po31 j n1: (12) chapter (DIV1) 296 Page 217
2364 saith the Scripture, When he had by himself purged our sin, he sate down on the right hand of the Majesty on high. Says the Scripture, When he had by himself purged our since, he sat down on the right hand of the Majesty on high. vvz dt n1, c-crq pns31 vhd p-acp px31 vvn po12 n1, pns31 vvd a-acp p-acp dt j-jn n1 pp-f dt n1 p-acp j. (12) chapter (DIV1) 296 Page 217
2365 Now then in as much as the Lord Christ is every way a compleat and most perfect Saviour, Labour out of a deep sense of your lost condition in your selves, Now then in as much as the Lord christ is every Way a complete and most perfect Saviour, Labour out of a deep sense of your lost condition in your selves, av av p-acp c-acp d c-acp dt n1 np1 vbz d n1 dt j cc av-ds j n1, vvb av pp-f dt j-jn n1 pp-f po22 j-vvn n1 p-acp po22 n2, (12) chapter (DIV1) 296 Page 217
2366 and your extream need of him, his satisfaction and righteousness, to go out of your selves, to break off your sins by repentance, to flee to Christ, to close with him by faith unfeigned; and your extreme need of him, his satisfaction and righteousness, to go out of your selves, to break off your Sins by Repentance, to flee to christ, to close with him by faith unfeigned; cc po22 j-jn n1 pp-f pno31, po31 n1 cc n1, pc-acp vvi av pp-f po22 n2, pc-acp vvi a-acp po22 n2 p-acp n1, pc-acp vvi p-acp np1, pc-acp vvi p-acp pno31 p-acp n1 j; (12) chapter (DIV1) 296 Page 217
2367 that being found in him, his righteousness may be imputed to you of God, and accounted yours, that being found in him, his righteousness may be imputed to you of God, and accounted yours, cst vbg vvn p-acp pno31, po31 n1 vmb vbi vvn p-acp pn22 pp-f np1, cc vvd png22, (12) chapter (DIV1) 296 Page 217
2368 and ye may be accepted through him: and you may be accepted through him: cc pn22 vmb vbi vvn p-acp pno31: (12) chapter (DIV1) 296 Page 217
2369 Be exceedingly earnest with the Lord to work in you that pretious faith of his elect: Be exceedingly earnest with the Lord to work in you that precious faith of his elect: vbb av-vvg j p-acp dt n1 pc-acp vvi p-acp pn22 d j n1 pp-f po31 j-vvn: (12) chapter (DIV1) 296 Page 217
2370 Cry unto him to stretch out his hand, to put forth the divine power of his spirit and grace, to draw you effectually that you may come to Christ, Cry unto him to stretch out his hand, to put forth the divine power of his Spirit and grace, to draw you effectually that you may come to christ, vvb p-acp pno31 pc-acp vvi av po31 n1, pc-acp vvi av dt j-jn n1 pp-f po31 n1 cc n1, pc-acp vvi pn22 av-j cst pn22 vmb vvi p-acp np1, (12) chapter (DIV1) 296 Page 217
2371 and being cloathed with his righteousness, ye may not be found naked, but the shame of your sins may be covered, and being clothed with his righteousness, you may not be found naked, but the shame of your Sins may be covered, cc vbg vvn p-acp po31 n1, pn22 vmb xx vbi vvn j, cc-acp dt n1 pp-f po22 n2 vmb vbi vvn, (12) chapter (DIV1) 296 Page 217
2372 and ye may have holy boldness and confidence before the Lord. and you may have holy boldness and confidence before the Lord. cc pn22 vmb vhi j n1 cc n1 p-acp dt n1. (12) chapter (DIV1) 296 Page 217
2373 What a blessed priviledge hath the soul which can say with the Apostle, I am crucified with Christ, nevertheless I live, yet not I, What a blessed privilege hath the soul which can say with the Apostle, I am Crucified with christ, nevertheless I live, yet not I, q-crq dt j-vvn n1 vhz dt n1 r-crq vmb vvi p-acp dt n1, pns11 vbm vvn p-acp np1, av pns11 vvb, av xx pns11, (12) chapter (DIV1) 296 Page 217
2374 but Christ liveth in me, and the life which I now live in the flesh, I live by the faith of the Son of God ▪ who loved me and gave himself for me. but christ lives in me, and the life which I now live in the Flesh, I live by the faith of the Son of God ▪ who loved me and gave himself for me. cc-acp np1 vvz p-acp pno11, cc dt n1 r-crq pns11 av vvi p-acp dt n1, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1 ▪ r-crq vvd pno11 cc vvd px31 p-acp pno11. (12) chapter (DIV1) 296 Page 217
2375 How happy shalt thou be, if finding thy self in Christ, and finding Christ dwelling in thine heart, thou canst assure thy self that thou art washed in his bloud from all thy sins, that he hath crossed all thy sins out of the Debt Book of Gods justice, that he is thine Advocate with the Father, How happy shalt thou be, if finding thy self in christ, and finding christ Dwelling in thine heart, thou Canst assure thy self that thou art washed in his blood from all thy Sins, that he hath crossed all thy Sins out of the Debt Book of God's Justice, that he is thine Advocate with the Father, c-crq j vm2 pns21 vbi, cs vvg po21 n1 p-acp np1, cc vvg np1 vvg p-acp po21 n1, pns21 vm2 vvi po21 n1 cst pns21 vb2r vvn p-acp po31 n1 p-acp d po21 n2, cst pns31 vhz vvn d po21 n2 av pp-f dt n1 n1 pp-f npg1 n1, cst pns31 vbz po21 n1 p-acp dt n1, (12) chapter (DIV1) 296 Page 218
2376 and the propitiation for thy sins, pleading thy cause at the right hand of God, and the propitiation for thy Sins, pleading thy cause At the right hand of God, cc dt n1 p-acp po21 n2, vvg po21 n1 p-acp dt j-jn n1 pp-f np1, (12) chapter (DIV1) 296 Page 218
2377 and bearing thy name among the rest of the Israel of God, upon his breast-plate for a memorial continually: and bearing thy name among the rest of the Israel of God, upon his breastplate for a memorial continually: cc vvg po21 n1 p-acp dt n1 pp-f dt np1 pp-f np1, p-acp po31 n1 p-acp dt n1 av-j: (12) chapter (DIV1) 296 Page 218
2378 Bend thy care and endeavour to the uttermost toward this one thing necessary, to make sure of Christ, and his most perfect Righteousness. Bend thy care and endeavour to the uttermost towards this one thing necessary, to make sure of christ, and his most perfect Righteousness. vvb po21 n1 cc vvi p-acp dt j p-acp d crd n1 j, pc-acp vvi j pp-f np1, cc po31 av-ds j n1. (12) chapter (DIV1) 296 Page 218
2379 5. Renounce all trust, abhor any degree of confidence in thine own Graces, duties, services. 5. Renounce all trust, abhor any degree of confidence in thine own Graces, duties, services. crd vvb d n1, vvb d n1 pp-f n1 p-acp po21 d n2, n2, n2. (12) chapter (DIV1) 297 Page 218
2380 Grow in grace and in the knowledge of the Lord Jesus Christ, watch alwayes, fear alwaies, bring forth much fruit, labour to do holy duties in sincerity with servency of spirit, strive after perfection more & more, that thou maist fill thy mouth with arguments, abundance of evidence, that thou art truly united unto Christ by a lively principle of faith unfeigned, Grow in grace and in the knowledge of the Lord jesus christ, watch always, Fear always, bring forth much fruit, labour to do holy duties in sincerity with fervency of Spirit, strive After perfection more & more, that thou Mayest fill thy Mouth with Arguments, abundance of evidence, that thou art truly united unto christ by a lively principle of faith unfeigned, vvb p-acp n1 cc p-acp dt n1 pp-f dt n1 np1 np1, vvb av, vvb av, vvb av d n1, vvb pc-acp vdi j n2 p-acp n1 p-acp n1 pp-f n1, vvb p-acp n1 av-dc cc av-dc, cst pns21 vm2 vvi po21 n1 p-acp n2, n1 pp-f n1, cst pns21 vb2r av-j vvn p-acp np1 p-acp dt j n1 pp-f n1 j, (12) chapter (DIV1) 297 Page 218
2381 and so justified by his Righteousness; and so justified by his Righteousness; cc av vvn p-acp po31 n1; (12) chapter (DIV1) 297 Page 218
2382 but do not entertain the least thought that way, as if all that thou hast done or canst do should make the least satisfaction to the justice of God for any of thy sins, but do not entertain the least Thought that Way, as if all that thou hast done or Canst do should make the least satisfaction to the Justice of God for any of thy Sins, cc-acp vdb xx vvi dt ds n1 cst n1, c-acp cs d cst pns21 vh2 vdn cc vm2 vdb vmd vvi dt ds n1 p-acp dt n1 pp-f np1 p-acp d pp-f po21 n2, (12) chapter (DIV1) 297 Page 218
2383 or any way help toward thy justification: or any Way help towards thy justification: cc d n1 vvb p-acp po21 n1: (12) chapter (DIV1) 297 Page 218
2384 In a word, Take heed of splitting thy soul against either of these two Rocks, either on the one side deceiving thy self with a dead faith without holiness and fruits of faith, In a word, Take heed of splitting thy soul against either of these two Rocks, either on the one side deceiving thy self with a dead faith without holiness and fruits of faith, p-acp dt n1, vvb n1 pp-f j-vvg po21 n1 p-acp d pp-f d crd n2, d p-acp dt crd n1 vvg po21 n1 p-acp dt j n1 p-acp n1 cc n2 pp-f n1, (12) chapter (DIV1) 297 Page 218
2385 and so thinking thy sins to be pardoned, and thy person justified, when it is nothing so: and so thinking thy Sins to be pardoned, and thy person justified, when it is nothing so: cc av vvg po21 n2 pc-acp vbi vvn, cc po21 n1 vvn, c-crq pn31 vbz pix av: (12) chapter (DIV1) 297 Page 219
2386 Or on the other side resting with any confidence upon any graces or duties. Labour after these, and look upon them as evidences of the soundness of thy faith, Or on the other side resting with any confidence upon any graces or duties. Labour After these, and look upon them as evidences of the soundness of thy faith, cc p-acp dt j-jn n1 vvg p-acp d n1 p-acp d n2 cc n2. n1 p-acp d, cc vvb p-acp pno32 c-acp n2 pp-f dt n1 pp-f po21 n1, (12) chapter (DIV1) 297 Page 219
2387 but lean not upon them as grounds to support thy faith. So much for the Negative. but lean not upon them as grounds to support thy faith. So much for the Negative. cc-acp vvb xx p-acp pno32 c-acp n2 pc-acp vvi po21 n1. av av-d c-acp dt j-jn. (12) chapter (DIV1) 297 Page 219
2388 Let us now consider the Affirmative, whereby it may appear how and in what regard the moral Law is declared to be established by the doctrine of Faith. Let us now Consider the Affirmative, whereby it may appear how and in what regard the moral Law is declared to be established by the Doctrine of Faith. vvb pno12 av vvi dt j, c-crq pn31 vmb vvi c-crq cc p-acp r-crq n1 dt j n1 vbz vvn pc-acp vbi vvn p-acp dt n1 pp-f n1. (12) chapter (DIV1) 298 Page 219
2389 I conceive the Law is established in five respects: First, By that full obedience performed to the Law by the Lord Iesus Christ. I conceive the Law is established in five respects: First, By that full Obedience performed to the Law by the Lord Iesus christ. pns11 vvb dt n1 vbz vvn p-acp crd n2: ord, p-acp cst j n1 vvn p-acp dt n1 p-acp dt n1 np1 np1. (12) chapter (DIV1) 298 Page 219
2390 Secondly, By that full satisfaction which he made to the Law in bearing the penalty of it. Secondly, By that full satisfaction which he made to the Law in bearing the penalty of it. ord, p-acp cst j n1 r-crq pns31 vvd p-acp dt n1 p-acp vvg dt n1 pp-f pn31. (12) chapter (DIV1) 300 Page 219
2391 Thirdly, In the imputation of his perfect Righteousness to Believers. Fourthly, In that he establisheth the Law as a Rule of obedience for his people. Thirdly, In the imputation of his perfect Righteousness to Believers. Fourthly, In that he Establisheth the Law as a Rule of Obedience for his people. ord, p-acp dt n1 pp-f po31 j n1 p-acp n2. ord, p-acp cst pns31 vvz dt n1 p-acp dt n1 pp-f n1 p-acp po31 n1. (12) chapter (DIV1) 301 Page 219
2392 Fifthly, In that he conformeth his people to the Law: Fifthly, In that he conformeth his people to the Law: ord, p-acp cst pns31 vvz po31 n1 p-acp dt n1: (12) chapter (DIV1) 303 Page 219
2393 and these may be so many branches of the general point, and therefore so many special points of doctrine. and these may be so many branches of the general point, and Therefore so many special points of Doctrine. cc d vmb vbi av d n2 pp-f dt j n1, cc av av d j n2 pp-f n1. (12) chapter (DIV1) 303 Page 219
2394 1. Then observe this point, That the Lord Iesus Christ did establish the Law by fulfilling it: 1. Then observe this point, That the Lord Iesus christ did establish the Law by fulfilling it: crd av vvi d n1, cst dt n1 np1 np1 vdd vvi dt n1 p-acp vvg pn31: (12) chapter (DIV1) 304 Page 219
2395 or, He did perform full and perfect obedience to the Law, and so establish the Law: or, He did perform full and perfect Obedience to the Law, and so establish the Law: cc, pns31 vdd vvi j cc j n1 p-acp dt n1, cc av vvi dt n1: (12) chapter (DIV1) 304 Page 219
2396 Wherein you may note two particulars, First, That Christ did fulfill the Law. Secondly, That in fulfilling it he did establish it, 1. Of the former; Wherein you may note two particulars, First, That christ did fulfil the Law. Secondly, That in fulfilling it he did establish it, 1. Of the former; c-crq pn22 vmb vvi crd n2-j, ord, cst np1 vdd vvi dt n1. ord, cst p-acp vvg pn31 pns31 vdd vvi pn31, crd pp-f dt j; (12) chapter (DIV1) 304 Page 219
2397 So he said, Think not that I am come to destroy the Law and the Prophets, I am not come to destroy but to fulfill. So he said, Think not that I am come to destroy the Law and the prophets, I am not come to destroy but to fulfil. av pns31 vvd, vvb xx cst pns11 vbm vvn pc-acp vvi dt n1 cc dt n2, pns11 vbm xx vvn pc-acp vvi cc-acp pc-acp vvi. (12) chapter (DIV1) 307 Page 220
2398 I conceive this speech was delivered soon after the Lord Christ began publickly to preach, and this was seasonable to prevent or remove dangerous prejudices or mistakes. I conceive this speech was Delivered soon After the Lord christ began publicly to preach, and this was seasonable to prevent or remove dangerous prejudices or mistakes. pns11 vvb d n1 vbds vvn av p-acp dt n1 np1 vvd av-j pc-acp vvi, cc d vbds j pc-acp vvi cc vvi j n2 cc n2. (12) chapter (DIV1) 307 Page 220
2399 For besides that general expectation of the Messias about that time, the Scepter being departed from Iudah, and they being subject to a Forreign yoak, there were many extraordinary things which happened at the Birth of Christ; For beside that general expectation of the Messias about that time, the Sceptre being departed from Iudah, and they being Subject to a Foreign yoke, there were many extraordinary things which happened At the Birth of christ; p-acp a-acp cst j n1 pp-f dt np1 p-acp d n1, dt n1 vbg vvn p-acp np1, cc pns32 vbg j-jn p-acp dt j n1, pc-acp vbdr d j n2 r-crq vvd p-acp dt n1 pp-f np1; (12) chapter (DIV1) 307 Page 220
2400 Then the Testimony which Iohn Baptist gave him, the Heavens opening, the holy Ghost descending upon him in the visible form of a Dove, God the Father by an audible voice from Heaven, proclaiming this is my beloved Son in whom I am well-pleased; Then the Testimony which John Baptist gave him, the Heavens opening, the holy Ghost descending upon him in the visible from of a Dove, God the Father by an audible voice from Heaven, proclaiming this is my Beloved Son in whom I am wellpleased; av dt n1 r-crq np1 np1 vvd pno31, dt ng1 n-vvg, dt j n1 vvg p-acp pno31 p-acp dt j n1 pp-f dt n1, np1 dt n1 p-acp dt j n1 p-acp n1, vvg d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm j; (12) chapter (DIV1) 307 Page 220
2401 His fasting forty days and forty nights when he was led of the spirit into the Wilderness to be tempted of the Divel; His fasting forty days and forty nights when he was led of the Spirit into the Wilderness to be tempted of the devil; po31 j-vvg crd n2 cc crd n2 c-crq pns31 vbds vvn pp-f dt n1 p-acp dt n1 pc-acp vbi vvn pp-f dt n1; (12) chapter (DIV1) 307 Page 220
2402 His wonderful diligence in preaching in divers places; His wondered diligence in preaching in diverse places; po31 j n1 p-acp vvg p-acp j n2; (12) chapter (DIV1) 307 Page 220
2403 His glorious miracles in healing all manner of sickness and diseases, especially in delivering those that were possessed with Divels; His glorious Miracles in healing all manner of sickness and diseases, especially in delivering those that were possessed with Devils; po31 j n2 p-acp vvg d n1 pp-f n1 cc n2, av-j p-acp vvg d cst vbdr vvn p-acp n2; (12) chapter (DIV1) 307 Page 220
2404 The great multitudes of people following him from Galilee, Decapolis, Hierusalem, Iudea, and from beyond Iordan, in somuch that his fame was spread abroad suddenly beyond the borders of the Land of Israel throughout all Syria: These and the like things might well raise the peoples expectation, The great Multitudes of people following him from Galilee, Decapolis, Jerusalem, Iudea, and from beyond Iordan, in So much that his fame was spread abroad suddenly beyond the borders of the Land of Israel throughout all Syria: These and the like things might well raise the peoples expectation, dt j n2 pp-f n1 vvg pno31 p-acp np1, np1, np1, np1, cc p-acp p-acp np1, p-acp av cst po31 n1 vbds vvn av av-j p-acp dt n2 pp-f dt n1 pp-f np1 p-acp d np1: d cc dt j n2 vmd av vvi dt ng1 n1, (12) chapter (DIV1) 307 Page 220
2405 and give them occasion to look for some notable change to be wrought by him: and give them occasion to look for Some notable change to be wrought by him: cc vvi pno32 n1 pc-acp vvi p-acp d j n1 pc-acp vbi vvn p-acp pno31: (12) chapter (DIV1) 307 Page 220
2406 and as men are lead by divers principles, are upon such occasions apt to fancy some one thing some another; and as men Are led by diverse principles, Are upon such occasions apt to fancy Some one thing Some Another; cc c-acp n2 vbr vvn p-acp j n2, vbr p-acp d n2 j pc-acp vvi d crd n1 d n-jn; (12) chapter (DIV1) 307 Page 220
2407 so it is likely the most did expect that he should set up an earthly Kingdom; so it is likely the most did expect that he should Set up an earthly Kingdom; av pn31 vbz j dt av-ds vdd vvi cst pns31 vmd vvi a-acp dt j n1; (12) chapter (DIV1) 307 Page 221
2408 some might think that he would take away the Law, which God delivered to their Fathers by Moses, and the doctrine of the Prophets, Some might think that he would take away the Law, which God Delivered to their Father's by Moses, and the Doctrine of the prophets, d vmd vvi cst pns31 vmd vvi av dt n1, r-crq np1 vvd p-acp po32 n2 p-acp np1, cc dt n1 pp-f dt n2, (12) chapter (DIV1) 307 Page 221
2409 and hereupon some might seek advantage to disparage his person and his doctrine; and hereupon Some might seek advantage to disparage his person and his Doctrine; cc av d vmd vvi n1 pc-acp vvi po31 n1 cc po31 n1; (12) chapter (DIV1) 307 Page 221
2410 others might hope that he would open a door for carnal liberty, as in our dayes upon occasion of far lesser changes, some have embraced strange fancies, Others might hope that he would open a door for carnal liberty, as in our days upon occasion of Far lesser changes, Some have embraced strange fancies, n2-jn vmd vvi cst pns31 vmd vvi dt n1 p-acp j n1, c-acp p-acp po12 n2 p-acp n1 pp-f av-j jc n2, d vhb vvn j n2, (12) chapter (DIV1) 307 Page 221
2411 as if the time were come to cast off those ordinances, which Christ hath appointed to be used until the end of the world, as if the time were come to cast off those ordinances, which christ hath appointed to be used until the end of the world, c-acp cs dt n1 vbdr vvn pc-acp vvi a-acp d n2, r-crq np1 vhz vvn pc-acp vbi vvn p-acp dt n1 pp-f dt n1, (12) chapter (DIV1) 307 Page 221
2412 as if an universal liberty must be granted to all corrupt opinions, Heresies, Blasphemies, under colour of favouring tender Consciences. as if an universal liberty must be granted to all corrupt opinions, Heresies, Blasphemies, under colour of favouring tender Consciences. c-acp cs dt j n1 vmb vbi vvn p-acp d j n2, n2, n2, p-acp n1 pp-f vvg j n2. (12) chapter (DIV1) 307 Page 221
2413 Now the Lord to remedy these things, telleth plainly that He came not to destroy, but fulfill the Law and the Prophets. Now the Lord to remedy these things, Telleth plainly that He Come not to destroy, but fulfil the Law and the prophets. av dt n1 pc-acp vvi d n2, vvz av-j cst pns31 vvd xx pc-acp vvi, cc-acp vvi dt n1 cc dt n2. (12) chapter (DIV1) 307 Page 221
2414 1. He fulfilled the Ceremonial Law, by exhibiting the substance of those Types, and accomplishing those things which were signified and represented by them. 1. He fulfilled the Ceremonial Law, by exhibiting the substance of those Types, and accomplishing those things which were signified and represented by them. crd pns31 vvd dt j n1, p-acp vvg dt n1 pp-f d n2, cc vvg d n2 r-crq vbdr vvn cc vvn p-acp pno32. (12) chapter (DIV1) 308 Page 221
2415 2. He fulfilled the Prophets, verifying their prophesies, teaching, doing, and suffering that which they foretold. 2. He fulfilled the prophets, verifying their prophecies, teaching, doing, and suffering that which they foretold. crd pns31 vvd dt n2, vvg po32 n2, vvg, vdg, cc vvg d r-crq pns32 vvd. (12) chapter (DIV1) 309 Page 221
2416 3. He fulfilled the Moral Law. 1. Doctrinally rejecting the •orrupt interpretations then received, and giving the true and full sense of the Law. 2. He fulfilled the Law practically, by performing full and perfect obedience to the Law, which is the thing in hand: 3. He fulfilled the Moral Law. 1. Doctrinally rejecting the •orrupt interpretations then received, and giving the true and full sense of the Law. 2. He fulfilled the Law practically, by performing full and perfect Obedience to the Law, which is the thing in hand: crd pns31 vvd dt j n1. crd np1 vvg dt j n2 av vvn, cc vvg dt j cc j n1 pp-f dt n1. crd pns31 vvd dt n1 av-j, p-acp vvg j cc j n1 p-acp dt n1, r-crq vbz dt n1 p-acp n1: (12) chapter (DIV1) 310 Page 221
2417 So he said before, It becometh us to fulfill all Righteousness. So he said before, It Becometh us to fulfil all Righteousness. av pns31 vvd a-acp, pn31 vvz pno12 pc-acp vvi d n1. (12) chapter (DIV1) 310 Page 221
2418 God sent forth his Son made of a woman under the Law, He was made under the Law by his own voluntary act, taking upon him the Nature of man, God sent forth his Son made of a woman under the Law, He was made under the Law by his own voluntary act, taking upon him the Nature of man, np1 vvd av po31 n1 vvd pp-f dt n1 p-acp dt n1, pns31 vbds vvn p-acp dt n1 p-acp po31 d j-jn n1, vvg p-acp pno31 dt n1 pp-f n1, (12) chapter (DIV1) 310 Page 222
2419 and the office of a Mediatour between God and men (though as God he was the Lawgiver;) and therefore having put himself into this estate, he was bound to obey the Law fully in every particular, and the office of a Mediator between God and men (though as God he was the Lawgiver;) and Therefore having put himself into this estate, he was bound to obey the Law Fully in every particular, cc dt n1 pp-f dt n1 p-acp np1 cc n2 (c-acp c-acp np1 pns31 vbds dt n1;) cc av vhg vvn px31 p-acp d n1, pns31 vbds vvn pc-acp vvi dt n1 av-j p-acp d j, (12) chapter (DIV1) 310 Page 222
2420 and could not have failed in one jot or tittle without being guilty of sin; and could not have failed in one jot or tittle without being guilty of since; cc vmd xx vhi vvn p-acp crd n1 cc n1 p-acp vbg j pp-f n1; (12) chapter (DIV1) 310 Page 222
2421 and therefore all those Texts which declare his perfect Righteousness being compared with this, do prove that he performed perfect obedience to the Law: and Therefore all those Texts which declare his perfect Righteousness being compared with this, do prove that he performed perfect Obedience to the Law: cc av d d n2 r-crq vvb po31 j n1 vbg vvn p-acp d, vdb vvi cst pns31 vvd j n1 p-acp dt n1: (12) chapter (DIV1) 310 Page 222
2422 So where Stephen calleth him the just one, and Paul saith, He knew no sin, scil. no sin either original or actual, either of commission or omission, in thought word or deed: So where Stephen calls him the just one, and Paul Says, He knew no since, scil. no since either original or actual, either of commission or omission, in Thought word or deed: av c-crq np1 vvz pno31 dt j pi, cc np1 vvz, pns31 vvd dx n1, n1. dx n1 av-d n-jn cc j, d pp-f n1 cc n1, p-acp vvd n1 cc n1: (12) chapter (DIV1) 310 Page 222
2423 and Peter saith, He was a Lamb without blemish and without spot, who did no sin, and Peter Says, He was a Lamb without blemish and without spot, who did no since, cc np1 vvz, pns31 vbds dt n1 p-acp n1 cc p-acp n1, r-crq vdd dx n1, (12) chapter (DIV1) 310 Page 222
2424 neither was guile found in his mouth: and that he suffered for sins the just for the unjust: neither was guile found in his Mouth: and that he suffered for Sins the just for the unjust: av-dx vbds n1 vvn p-acp po31 n1: cc d pns31 vvd p-acp n2 dt j p-acp dt j: (12) chapter (DIV1) 310 Page 222
2425 these and the like passages compared with that place, prove that he performed perfect obedience to the Law, these and the like passages compared with that place, prove that he performed perfect Obedience to the Law, d cc dt j n2 vvn p-acp d n1, vvb cst pns31 vvd j n1 p-acp dt n1, (12) chapter (DIV1) 310 Page 222
2426 for being as was said made under the Law, it was absolutely necessary that he should fulfill it, that he might approve himself to be the just one, knowing no sin, a Lamb without blemish and without spot, &c. because every NONLATINALPHABET whatsoever is against the Law is sin, whatsoever is contrary to the R•le of the Law, whatsoever is defective and falleth short of the perfect purity of the Law is sin; for being as was said made under the Law, it was absolutely necessary that he should fulfil it, that he might approve himself to be the just one, knowing no since, a Lamb without blemish and without spot, etc. Because every whatsoever is against the Law is since, whatsoever is contrary to the R•le of the Law, whatsoever is defective and falls short of the perfect purity of the Law is since; c-acp vbg c-acp vbds vvn vvn p-acp dt n1, pn31 vbds av-j j cst pns31 vmd vvi pn31, cst pns31 vmd vvi px31 pc-acp vbi dt j pi, vvg dx n1, dt n1 p-acp n1 cc p-acp n1, av c-acp d r-crq vbz p-acp dt n1 vbz n1, r-crq vbz j-jn p-acp dt n1 pp-f dt n1, r-crq vbz j cc vvz j pp-f dt j n1 pp-f dt n1 vbz n1; (12) chapter (DIV1) 310 Page 222
2427 and therefore in as much as the Lord was made under the Law, and yet was found to be without all spot of sin, and Therefore in as much as the Lord was made under the Law, and yet was found to be without all spot of since, cc av p-acp c-acp d c-acp dt n1 vbds vvn p-acp dt n1, cc av vbds vvn pc-acp vbi p-acp d n1 pp-f n1, (12) chapter (DIV1) 310 Page 223
2428 when he offered up himself in sacrifice, and poured forth his blood for the sins of the world: when he offered up himself in sacrifice, and poured forth his blood for the Sins of the world: c-crq pns31 vvd a-acp px31 p-acp n1, cc vvd av po31 n1 p-acp dt n2 pp-f dt n1: (12) chapter (DIV1) 310 Page 223
2429 It is most clear, that he performed full and perfect obedience to the Law, and this was necessary: It is most clear, that he performed full and perfect Obedience to the Law, and this was necessary: pn31 vbz av-ds j, cst pns31 vvd j cc j n1 p-acp dt n1, cc d vbds j: (12) chapter (DIV1) 310 Page 223
2430 1. That he might be a perfect High Priest. 1. That he might be a perfect High Priest. crd cst pns31 vmd vbi dt j j n1. (12) chapter (DIV1) 311 Page 223
2431 The Priest in the old Testament being a Type of Christ, was to be without outward blemish in his person or body, No man that hath a blemish of the seed of Aaron the Priest, shall come nigh to offer the offering of the Lord made by fire: The Priest in the old Testament being a Type of christ, was to be without outward blemish in his person or body, No man that hath a blemish of the seed of Aaron the Priest, shall come High to offer the offering of the Lord made by fire: dt n1 p-acp dt j n1 vbg dt n1 pp-f np1, vbds pc-acp vbi p-acp j n1 p-acp po31 n1 cc n1, dx n1 cst vhz dt n1 pp-f dt n1 pp-f np1 dt n1, vmb vvi av-j pc-acp vvi dt n-vvg pp-f dt n1 vvd p-acp n1: (12) chapter (DIV1) 311 Page 223
2432 and in the next Chapter, there is a severe threatning against any of Aarons posterity, if having any legal uncleanness upon them, they should presume to meddle with the holy things of the Tabernacle: and in the next Chapter, there is a severe threatening against any of Aaron's posterity, if having any Legal uncleanness upon them, they should presume to meddle with the holy things of the Tabernacle: cc p-acp dt ord n1, pc-acp vbz dt j n-vvg p-acp d pp-f npg1 n1, cs vhg d j n1 p-acp pno32, pns32 vmd vvi pc-acp vvi p-acp dt j n2 pp-f dt n1: (12) chapter (DIV1) 311 Page 223
2433 suppose they were polluted with Leprosie, or a running Issue, or by touching an other that was unclean, &c. This figured the perfect purity and holiness of Christ, the true and eternal High-Priest, who was to offer up himself in sacrifice to God, suppose they were polluted with Leprosy, or a running Issue, or by touching an other that was unclean, etc. This figured the perfect purity and holiness of christ, the true and Eternal High-Priest, who was to offer up himself in sacrifice to God, vvb pns32 vbdr vvn p-acp n1, cc dt j-vvg n1, cc p-acp vvg dt n-jn cst vbds j, av np1 vvd dt j n1 cc n1 pp-f np1, dt j cc j n1, r-crq vbds pc-acp vvi a-acp px31 p-acp n1 p-acp np1, (12) chapter (DIV1) 311 Page 223
2434 for such an High-Priest became us, who is holy, harmless, undefiled, seperate from sinners, made higher than the Heavens, who needeth not dayly as those High Priests, to offer up Sacrifice, for such an High-Priest became us, who is holy, harmless, undefiled, separate from Sinners, made higher than the Heavens, who needs not daily as those High Priests, to offer up Sacrifice, p-acp d dt n1 vvd pno12, r-crq vbz j, j, j, vvi p-acp n2, vvd jc cs dt n2, r-crq vvz xx av-j c-acp d j n2, pc-acp vvi a-acp n1, (12) chapter (DIV1) 311 Page 223
2435 first for his own sin, and then for the sins of the people, for this he did once, when he offered up himself. First for his own since, and then for the Sins of the people, for this he did once, when he offered up himself. ord p-acp po31 d n1, cc av p-acp dt n2 pp-f dt n1, p-acp d pns31 vdd a-acp, c-crq pns31 vvd a-acp px31. (12) chapter (DIV1) 311 Page 223
2436 He is an High-Priest, holy, harmless, undefiled, separate from sinners, and whereas the High-Priests of the old Testament were subject to sin, He is an High-Priest, holy, harmless, undefiled, separate from Sinners, and whereas the High priests of the old Testament were Subject to since, pns31 vbz dt n1, j, j, j, vvb p-acp n2, cc cs dt n2 pp-f dt j n1 vbdr j-jn p-acp n1, (12) chapter (DIV1) 311 Page 223
2437 and therefore needed to offer sacrifice for their own sins, as well as for the peoples; and Therefore needed to offer sacrifice for their own Sins, as well as for the peoples; cc av vvd pc-acp vvi n1 p-acp po32 d n2, c-acp av c-acp p-acp dt ng1; (12) chapter (DIV1) 311 Page 223
2438 He being free from sin offered not, needed not to offer for any sins of his own: He being free from since offered not, needed not to offer for any Sins of his own: pns31 vbg j p-acp n1 vvd xx, vvd xx pc-acp vvi p-acp d n2 pp-f po31 d: (12) chapter (DIV1) 311 Page 224
2439 They offered dayly, often renewing their offerings, because they were imperfect, and had respect to the perfect offering of Christ, They offered daily, often renewing their offerings, Because they were imperfect, and had respect to the perfect offering of christ, pns32 vvd av-j, av vvg po32 n2, c-acp pns32 vbdr j, cc vhd n1 p-acp dt j n1 pp-f np1, (12) chapter (DIV1) 311 Page 224
2440 but he offered himself once for all for the sins of his people; His sacrifice being most perfect and compleat, never to be renewed. but he offered himself once for all for the Sins of his people; His sacrifice being most perfect and complete, never to be renewed. cc-acp pns31 vvd px31 a-acp p-acp d c-acp dt n2 pp-f po31 n1; po31 n1 vbg av-ds j cc j, av-x pc-acp vbi vvn. (12) chapter (DIV1) 311 Page 224
2441 2. It was necessary that the Lord Christ should perform full and perfect obedience to the Law, that he might be a pure offering, a spotless sacrifice to take away the sins of his people. 2. It was necessary that the Lord christ should perform full and perfect Obedience to the Law, that he might be a pure offering, a spotless sacrifice to take away the Sins of his people. crd pn31 vbds j cst dt n1 np1 vmd vvi j cc j n1 p-acp dt n1, cst pns31 vmd vbi dt j n1, dt j n1 pc-acp vvi av dt n2 pp-f po31 n1. (12) chapter (DIV1) 312 Page 224
2442 How much more shall the blood of Christ, who through the eternal spirit, offered himself without spot to God, purge your Conscience from dead works to serve the living God? That the vertue and efficacy of Christ's blood might reach to the inward man, How much more shall the blood of christ, who through the Eternal Spirit, offered himself without spot to God, purge your Conscience from dead works to serve the living God? That the virtue and efficacy of Christ's blood might reach to the inward man, c-crq av-d av-dc vmb dt n1 pp-f np1, r-crq p-acp dt j n1, vvd px31 p-acp n1 p-acp np1, vvb po22 n1 p-acp j n2 pc-acp vvi dt j-vvg np1? cst dt n1 cc n1 pp-f npg1 n1 vmd vvi p-acp dt j n1, (12) chapter (DIV1) 312 Page 224
2443 and purge the soul and Conscience from sin: and purge the soul and Conscience from since: cc vvi dt n1 cc n1 p-acp n1: (12) chapter (DIV1) 312 Page 224
2444 it was necessary that he should offer up himself a sacrifice without spot, as one whom the Law could not charge with the least aberration or swerving from the perfect purity of it. it was necessary that he should offer up himself a sacrifice without spot, as one whom the Law could not charge with the least aberration or swerving from the perfect purity of it. pn31 vbds j cst pns31 vmd vvi a-acp px31 dt n1 p-acp n1, c-acp pi ro-crq dt n1 vmd xx vvi p-acp dt ds n1 cc vvg p-acp dt j n1 pp-f pn31. (12) chapter (DIV1) 312 Page 224
2445 The second particular noted was, that the Lord Christ by fulfilling the Law, did establish it. Here we may consider, The second particular noted was, that the Lord christ by fulfilling the Law, did establish it. Here we may Consider, dt ord j vvn vbds, cst dt n1 np1 p-acp vvg dt n1, vdd vvi pn31. av pns12 vmb vvi, (12) chapter (DIV1) 313 Page 224
2446 First, That God gave man his Law in the Creation, writing a perfect Law of Righteousness and true holiness in the mind and heart of the first man and woman, God created man in his own Image, in the Image of God created he him, male and female created he them. First, That God gave man his Law in the Creation, writing a perfect Law of Righteousness and true holiness in the mind and heart of the First man and woman, God created man in his own Image, in the Image of God created he him, male and female created he them. ord, cst np1 vvd n1 po31 n1 p-acp dt n1, vvg dt j n1 pp-f n1 cc j n1 p-acp dt n1 cc n1 pp-f dt ord n1 cc n1, np1 vvn n1 p-acp po31 d n1, p-acp dt n1 pp-f np1 vvd pns31 pno31, j-jn cc n-jn vvn pns31 pno32. (12) chapter (DIV1) 314 Page 224
2447 Now what was this framing of man in the image of God, but the fashioning of his heart and soul according to the wisdom, purity, holiness and righteousness of God, which was the writing and imprinting his Law upon the sould of man, Now what was this framing of man in the image of God, but the fashioning of his heart and soul according to the Wisdom, purity, holiness and righteousness of God, which was the writing and imprinting his Law upon the should of man, av q-crq vbds d vvg pp-f n1 p-acp dt n1 pp-f np1, cc-acp dt vvg pp-f po31 n1 cc n1 vvg p-acp dt n1, n1, n1 cc n1 pp-f np1, r-crq vbds dt n1 cc vvg po31 n1 p-acp dt vvn pp-f n1, (12) chapter (DIV1) 314 Page 225
2448 as he gave to other creatures natural properties, and natural instincts according to their several kinds, each of which was a Law unto them, scil. the Law of their Creation. as he gave to other creatures natural properties, and natural instincts according to their several Kinds, each of which was a Law unto them, scil. the Law of their Creation. c-acp pns31 vvd p-acp j-jn n2 j n2, cc j n2 vvg p-acp po32 j n2, d pp-f r-crq vbds dt n1 p-acp pno32, n1. dt n1 pp-f po32 n1. (12) chapter (DIV1) 314 Page 225
2449 So he imprinted the likeness of his own wisdom, Righteousness and holiness upon the first man and woman, So he imprinted the likeness of his own Wisdom, Righteousness and holiness upon the First man and woman, av pns31 vvd dt n1 pp-f po31 d n1, n1 cc n1 p-acp dt ord n1 cc n1, (12) chapter (DIV1) 314 Page 225
2450 as the Law of their Creation. as the Law of their Creation. c-acp dt n1 pp-f po32 n1. (12) chapter (DIV1) 314 Page 225
2451 Now this likeness of God, his holiness and Righteousness imprinted upon the souls of our first parents, was the same for substance with that moral Law written in the Scriptures; Now this likeness of God, his holiness and Righteousness imprinted upon the Souls of our First Parents, was the same for substance with that moral Law written in the Scriptures; av d n1 pp-f np1, po31 n1 cc n1 vvn p-acp dt n2 pp-f po12 ord n2, vbds dt d p-acp n1 p-acp d j n1 vvn p-acp dt n2; (12) chapter (DIV1) 314 Page 225
2452 for as the moral Law written in the Scriptures is a declaration of the wisdom, Righteousness and holiness of God, for as the moral Law written in the Scriptures is a declaration of the Wisdom, Righteousness and holiness of God, c-acp c-acp dt j n1 vvn p-acp dt n2 vbz dt n1 pp-f dt n1, n1 cc n1 pp-f np1, (12) chapter (DIV1) 314 Page 225
2453 and a rule of Righteousness and holiness to men: and a Rule of Righteousness and holiness to men: cc dt n1 pp-f n1 cc n1 p-acp n2: (12) chapter (DIV1) 314 Page 225
2454 So was that Image and likeness of God imprinted upon the souls of the first man and woman: So was that Image and likeness of God imprinted upon the Souls of the First man and woman: av vbds d n1 cc n1 pp-f np1 vvd p-acp dt n2 pp-f dt ord n1 cc n1: (12) chapter (DIV1) 314 Page 225
2455 It was the moral Law written in their hearts and minds. Secondly, Consider that the great mischeivous design of the Devil, It was the moral Law written in their hearts and minds. Secondly, Consider that the great mischievous Design of the devil, pn31 vbds dt j n1 vvn p-acp po32 n2 cc n2. ord, vvb cst dt j j n1 pp-f dt n1, (12) chapter (DIV1) 314 Page 225
2456 1. Was to destroy this Law of God written in the heart of man, to deface the likeness of God, his wisdom, holiness and Righteousness, in their souls, to make void and abolish the Law of mans Creation for ever; 1. Was to destroy this Law of God written in the heart of man, to deface the likeness of God, his Wisdom, holiness and Righteousness, in their Souls, to make void and Abolah the Law of men Creation for ever; crd vbds pc-acp vvi d n1 pp-f np1 vvn p-acp dt n1 pp-f n1, pc-acp vvi dt n1 pp-f np1, po31 n1, n1 cc n1, p-acp po32 n2, pc-acp vvi j cc vvi dt n1 pp-f ng1 n1 p-acp av; (12) chapter (DIV1) 316 Page 225
2457 that none of mankind should ever have either knowledge or ability or will to do any thing pleasing unto God; that none of mankind should ever have either knowledge or ability or will to do any thing pleasing unto God; cst pix pp-f n1 vmd av vhi d n1 cc n1 cc n1 pc-acp vdi d n1 vvg p-acp np1; (12) chapter (DIV1) 316 Page 225
2458 and therefore the Apostle declaring the woful ruines of mankind brought upon them by sin and Satan, and Therefore the Apostle declaring the woeful ruins of mankind brought upon them by since and Satan, cc av dt n1 vvg dt j n2 pp-f n1 vvn p-acp pno32 p-acp n1 cc np1, (12) chapter (DIV1) 316 Page 225
2459 and shewing what all are by nature, saith, There is none Righteous, no not one, there is none that understandeth, there is none that seeketh after God, none Righteous, none able to please God, none that understandeth, none that know how to do it, none that seek after God, none that have a will truly bent and resolved upon it. and showing what all Are by nature, Says, There is none Righteous, no not one, there is none that understands, there is none that seeks After God, none Righteous, none able to please God, none that understands, none that know how to do it, none that seek After God, none that have a will truly bent and resolved upon it. cc vvg r-crq d vbr p-acp n1, vvz, pc-acp vbz pix j, uh-dx xx crd, pc-acp vbz pix cst vvz, pc-acp vbz pix cst vvz p-acp np1, pix j, pix j pc-acp vvi np1, pi cst vvz, pi cst vvb c-crq pc-acp vdi pn31, pi cst vvb p-acp np1, pi cst vhb dt n1 av-j vvn cc vvn p-acp pn31. (12) chapter (DIV1) 316 Page 226
2460 2. To subject and enslave the souls of men and women to a contrary Law, to the Law of sin and death, called a Law of sin in regard of the nature of it, 2. To Subject and enslave the Souls of men and women to a contrary Law, to the Law of since and death, called a Law of since in regard of the nature of it, crd p-acp n-jn cc vvi dt n2 pp-f n2 cc n2 p-acp dt j-jn n1, p-acp dt n1 pp-f n1 cc n1, vvd dt n1 pp-f n1 p-acp n1 pp-f dt n1 pp-f pn31, (12) chapter (DIV1) 317 Page 226
2461 and a Law of death and destruction in respect of the end toward which it leadeth: and a Law of death and destruction in respect of the end towards which it leads: cc dt n1 pp-f n1 cc n1 p-acp n1 pp-f dt n1 p-acp r-crq pn31 vvz: (12) chapter (DIV1) 317 Page 226
2462 His design was to fill the souls of men with darkness, errour, false conceits about things that concern salvation, with rebellion against God, His Design was to fill the Souls of men with darkness, error, false conceits about things that concern salvation, with rebellion against God, po31 n1 vbds pc-acp vvi dt n2 pp-f n2 p-acp n1, n1, j n2 p-acp n2 cst vvb n1, p-acp n1 p-acp np1, (12) chapter (DIV1) 317 Page 226
2463 and his Law, with lusts and corruptions, inclining him to all manner of sins against the Law, and his Law, with Lustiest and corruptions, inclining him to all manner of Sins against the Law, cc po31 n1, p-acp n2 cc n2, vvg pno31 p-acp d n1 pp-f n2 p-acp dt n1, (12) chapter (DIV1) 317 Page 226
2464 and therefore it is said, they are all gone out of the way, they have a Law of sin in their hearts and souls, that hath turned them quite out of the way, to which the Law of God directed them, and Therefore it is said, they Are all gone out of the Way, they have a Law of since in their hearts and Souls, that hath turned them quite out of the Way, to which the Law of God directed them, cc av pn31 vbz vvn, pns32 vbr d vvn av pp-f dt n1, pns32 vhb dt n1 pp-f n1 p-acp po32 n2 cc n2, cst vhz vvn pno32 av av pp-f dt n1, p-acp r-crq dt n1 pp-f np1 vvd pno32, (12) chapter (DIV1) 317 Page 226
2465 and set them in a course derectly contrary to it. and Set them in a course derectly contrary to it. cc vvd pno32 p-acp dt n1 av-j j-jn p-acp pn31. (12) chapter (DIV1) 317 Page 226
2466 3. I conceive the Devil herein aimed at two things: 1. The dishonour of God. 2. The destruction of mankind, excercising his malice both against God and man. 1. The Devils being cast down by the justice of God from their glorious estate and habitation for their Apostacy from God, 3. I conceive the devil herein aimed At two things: 1. The dishonour of God. 2. The destruction of mankind, exercising his malice both against God and man. 1. The Devils being cast down by the Justice of God from their glorious estate and habitation for their Apostasy from God, crd pns11 vvb dt n1 av vvn p-acp crd n2: crd dt n1 pp-f np1. crd dt n1 pp-f n1, vvg po31 n1 av-d p-acp np1 cc n1. crd dt n2 vbg vvn a-acp p-acp dt n1 pp-f np1 p-acp po32 j n1 cc n1 p-acp po32 n1 p-acp np1, (12) chapter (DIV1) 318 Page 226
2467 and reserved under chains in darkness, acted an high degree of rebellion against God, opposing him in his Soveraignty, in h•s legislative power and Authority, striving to abolish the Law, and reserved under chains in darkness, acted an high degree of rebellion against God, opposing him in his Sovereignty, in h•s legislative power and authority, striving to Abolah the Law, cc vvn p-acp n2 p-acp n1, vvd dt j n1 pp-f n1 p-acp np1, vvg pno31 p-acp po31 n1, p-acp n2 j n1 cc n1, vvg pc-acp vvi dt n1, (12) chapter (DIV1) 318 Page 227
2468 and to deface the likeness of God's holiness out of the minds of all mankind for ever, that God should have none amongst the children of men, to serve, obey, and to deface the likeness of God's holiness out of the minds of all mankind for ever, that God should have none among the children of men, to serve, obey, cc pc-acp vvi dt n1 pp-f npg1 n1 av pp-f dt n2 pp-f d n1 c-acp av, cst np1 vmd vhi pix p-acp dt n2 pp-f n2, pc-acp vvi, vvb, (12) chapter (DIV1) 318 Page 227
2469 and honour him, but all of them should become slaves and vassals to the Devils, being led captive by them at their will. 2. They aimed at the destruction of mankind, to bring them into the same condemnation with themselves, by blotting out the Law written in their minds according to which they should have walked, and honour him, but all of them should become slaves and vassals to the Devils, being led captive by them At their will. 2. They aimed At the destruction of mankind, to bring them into the same condemnation with themselves, by blotting out the Law written in their minds according to which they should have walked, cc vvi pno31, cc-acp d pp-f pno32 vmd vvi n2 cc n2 p-acp dt n2, vbg vvn j-jn p-acp pno32 p-acp po32 n1. crd pns32 vvd p-acp dt n1 pp-f n1, pc-acp vvi pno32 p-acp dt d n1 p-acp px32, p-acp vvg av dt n1 vvn p-acp po32 n2 vvg p-acp r-crq pns32 vmd vhi vvn, (12) chapter (DIV1) 318 Page 227
2470 and according to which they shall be judged, and bringing them under a contrary Law of sin and death: and according to which they shall be judged, and bringing them under a contrary Law of since and death: cc vvg p-acp r-crq pns32 vmb vbi vvn, cc vvg pno32 p-acp dt j-jn n1 pp-f n1 cc n1: (12) chapter (DIV1) 318 Page 227
2471 so then God having written this Law in the soul, and the Devil having blotted it out, so then God having written this Law in the soul, and the devil having blotted it out, av cs np1 vhg vvn d n1 p-acp dt n1, cc dt n1 vhg vvn pn31 av, (12) chapter (DIV1) 318 Page 227
2472 and brought mankind under a contrary Law of sin. and brought mankind under a contrary Law of since. cc vvd n1 p-acp dt j-jn n1 pp-f n1. (12) chapter (DIV1) 318 Page 227
2473 In the third place let us consider the work of the Lord Iesus Christ that was to destroy the works of the Devil. In the third place let us Consider the work of the Lord Iesus christ that was to destroy the works of the devil. p-acp dt ord n1 vvb pno12 vvi dt n1 pp-f dt n1 np1 np1 cst vbds pc-acp vvi dt n2 pp-f dt n1. (12) chapter (DIV1) 319 Page 227
2474 Saith the Apostle Iohn, He that committeth sin is of the Devil, for the Devil sinneth from the begining; Says the Apostle John, He that Committeth since is of the devil, for the devil Sinneth from the beginning; vvz dt n1 np1, pns31 cst vvz n1 vbz pp-f dt n1, p-acp dt n1 vvz p-acp dt n-vvg; (12) chapter (DIV1) 319 Page 227
2475 for this purpose the Son of God was manifested, that he might destroy the works of the Devil. for this purpose the Son of God was manifested, that he might destroy the works of the devil. p-acp d n1 dt n1 pp-f np1 vbds vvn, cst pns31 vmd vvi dt n2 pp-f dt n1. (12) chapter (DIV1) 319 Page 227
2476 He that committeth sin, he that maketh sin his business, sinning with the full bent of his will, is of the Devil; He that Committeth since, he that makes since his business, sinning with the full bent of his will, is of the devil; pns31 cst vvz n1, pns31 cst vvz n1 po31 n1, vvg p-acp dt j n1 pp-f po31 n1, vbz pp-f dt n1; (12) chapter (DIV1) 319 Page 227
2477 He remaineth in that condition into which the Devil brought mankind at the first, subject to the Law and power of sin, which is quite contrary to that Law of righteousness and holiness which God imprinted upon the soul of man in the Creation; He remains in that condition into which the devil brought mankind At the First, Subject to the Law and power of since, which is quite contrary to that Law of righteousness and holiness which God imprinted upon the soul of man in the Creation; pns31 vvz p-acp d n1 p-acp r-crq dt n1 vvd n1 p-acp dt ord, j-jn p-acp dt n1 cc n1 pp-f n1, r-crq vbz av j-jn p-acp d n1 pp-f n1 cc n1 r-crq np1 vvd p-acp dt n1 pp-f n1 p-acp dt n1; (12) chapter (DIV1) 319 Page 227
2478 for the Devil sinneth from the beginning, he sinned and fell from God, and he drew men into sin, for the devil Sinneth from the beginning, he sinned and fell from God, and he drew men into since, p-acp dt n1 vvz p-acp dt n1, pns31 vvd cc vvd p-acp np1, cc pns31 vvd n2 p-acp n1, (12) chapter (DIV1) 319 Page 228
2479 and still leadeth them on in a course of sin and disobedience against God. and still leads them on in a course of since and disobedience against God. cc av vvz pno32 a-acp p-acp dt n1 pp-f n1 cc n1 p-acp np1. (12) chapter (DIV1) 319 Page 228
2480 Now (saith the Apostle) for this purpose the Son of God was manifested, that he might destroy the works of the Devil: Now (Says the Apostle) for this purpose the Son of God was manifested, that he might destroy the works of the devil: av (vvz dt n1) p-acp d n1 dt n1 pp-f np1 vbds vvn, cst pns31 vmd vvi dt n2 pp-f dt n1: (12) chapter (DIV1) 319 Page 228
2481 He doth not say barely that the Son of God destroyed the works of the Devil; He does not say barely that the Son of God destroyed the works of the devil; pns31 vdz xx vvi av-j cst dt n1 pp-f np1 vvd dt n2 pp-f dt n1; (12) chapter (DIV1) 319 Page 228
2482 but for this purpose the Son of God was manifested, that &c. one great work of the Devil, but for this purpose the Son of God was manifested, that etc. one great work of the devil, cc-acp p-acp d n1 dt n1 pp-f np1 vbds vvn, cst av crd j n1 pp-f dt n1, (12) chapter (DIV1) 319 Page 228
2483 as ye heard, was to deface the likeness of God in the soul of man, and to bring him under a Law of sin. as you herd, was to deface the likeness of God in the soul of man, and to bring him under a Law of since. c-acp pn22 vvd, vbds pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f n1, cc pc-acp vvi pno31 p-acp dt n1 pp-f n1. (12) chapter (DIV1) 319 Page 228
2484 This work among others, Christ came to destroy, where note, 1. That no meer Creature was able to destroy this work of the Devil. This work among Others, christ Come to destroy, where note, 1. That no mere Creature was able to destroy this work of the devil. d n1 p-acp n2-jn, np1 vvd pc-acp vvi, c-crq n1, crd cst dx j n1 vbds j pc-acp vvi d n1 pp-f dt n1. (12) chapter (DIV1) 319 Page 228
2485 It may be some may think that good and holy Angels might be as able to undo this evil work, as Devils or evil Angels were to do it. It may be Some may think that good and holy Angels might be as able to undo this evil work, as Devils or evil Angels were to do it. pn31 vmb vbi d vmb vvi d j cc j n2 vmd vbi a-acp j pc-acp vvi d j-jn n1, p-acp n2 cc j-jn n2 vbdr pc-acp vdi pn31. (12) chapter (DIV1) 320 Page 228
2486 But it is not so, the reason is not because the good Angels have less power than the Devils, but because of the nature of that work of the Devil, But it is not so, the reason is not Because the good Angels have less power than the Devils, but Because of the nature of that work of the devil, p-acp pn31 vbz xx av, dt n1 vbz xx c-acp dt j n2 vhb dc n1 cs dt n2, p-acp c-acp pp-f dt n1 pp-f d n1 pp-f dt n1, (12) chapter (DIV1) 321 Page 228
2487 for the work of the Devil was a destroying work, as hath been shewed; for the work of the devil was a destroying work, as hath been showed; p-acp dt n1 pp-f dt n1 vbds dt vvg n1, c-acp vhz vbn vvn; (12) chapter (DIV1) 321 Page 228
2488 it was the destroying of the Law of mans Creation which was written in his soul, the defacing and blotting out of Gods hand-writing, the likeness of Gods holiness, it was the destroying of the Law of men Creation which was written in his soul, the defacing and blotting out of God's handwriting, the likeness of God's holiness, pn31 vbds dt n-vvg pp-f dt n1 pp-f ng1 n1 r-crq vbds vvn p-acp po31 n1, dt j-vvg cc vvg av pp-f npg1 n1, dt n1 pp-f npg1 n1, (12) chapter (DIV1) 321 Page 228
2489 and the subjecting of man to the destroying Law of sin; and the subjecting of man to the destroying Law of since; cc dt vvg pp-f n1 p-acp dt vvg n1 pp-f n1; (12) chapter (DIV1) 321 Page 228
2490 it was the taking away of mans spiritual life, by dividing him from God the fountain of life. it was the taking away of men spiritual life, by dividing him from God the fountain of life. pn31 vbds dt vvg av pp-f ng1 j n1, p-acp vvg pno31 p-acp np1 dt n1 pp-f n1. (12) chapter (DIV1) 321 Page 228
2491 Now to destroy or undo this destructive work of Satan, is to abolish that Law of sin and death in man, Now to destroy or undo this destructive work of Satan, is to Abolah that Law of since and death in man, av pc-acp vvi cc vvi d j n1 pp-f np1, vbz pc-acp vvi d n1 pp-f n1 cc n1 p-acp n1, (12) chapter (DIV1) 321 Page 228
2492 and to write that contrary Law in the soul of man, which Satan had blotted out, that is to restore man to the likeness of God, to fashion him again after the Image of God, in knowledge, Righteousness, and to write that contrary Law in the soul of man, which Satan had blotted out, that is to restore man to the likeness of God, to fashion him again After the Image of God, in knowledge, Righteousness, cc pc-acp vvi d j-jn n1 p-acp dt n1 pp-f n1, r-crq np1 vhd vvn av, cst vbz pc-acp vvi n1 p-acp dt n1 pp-f np1, pc-acp vvi pno31 av p-acp dt n1 pp-f np1, p-acp n1, n1, (12) chapter (DIV1) 321 Page 229
2493 and holiness, to raise man, whom Satan had murdered, to spiritual life. and holiness, to raise man, whom Satan had murdered, to spiritual life. cc n1, pc-acp vvi n1, ro-crq np1 vhd vvn, p-acp j n1. (12) chapter (DIV1) 321 Page 229
2494 Now it requireth a far greater power to repair and restore, then to destroy, one Murderer may take away life, all the Angels in Heaven, Now it requires a Far greater power to repair and restore, then to destroy, one Murderer may take away life, all the Angels in Heaven, av pn31 vvz dt av-j jc n1 pc-acp vvi cc vvi, cs pc-acp vvi, crd n1 vmb vvi av n1, d dt n2 p-acp n1, (12) chapter (DIV1) 321 Page 229
2495 nor all the men on earth cannot restore life to the dead: None but the living God can do it, who is the fountain of life: nor all the men on earth cannot restore life to the dead: None but the living God can do it, who is the fountain of life: ccx d dt n2 p-acp n1 vmbx vvi n1 p-acp dt j: pix cc-acp dt j-vvg np1 vmb vdi pn31, r-crq vbz dt n1 pp-f n1: (12) chapter (DIV1) 321 Page 229
2496 So the Devil, and man yeilding to the Devils suggestion, could destroy spiritual life. So the devil, and man yielding to the Devils suggestion, could destroy spiritual life. av dt n1, cc n1 vvg p-acp dt ng1 n1, vmd vvi j n1. (12) chapter (DIV1) 321 Page 229
2497 The Law written in the heart of man, that primitive perfection and integrity of mans Nature framed after the Image of God, in knowledge, righteousness and holiness, The Law written in the heart of man, that primitive perfection and integrity of men Nature framed After the Image of God, in knowledge, righteousness and holiness, dt n1 vvn p-acp dt n1 pp-f n1, cst j n1 cc n1 pp-f ng1 n1 vvn p-acp dt n1 pp-f np1, p-acp n1, n1 cc n1, (12) chapter (DIV1) 321 Page 229
2498 but no meer Creatures, none but the Prince of life, the supream Law-giver, by whom all things were made, could restore spiritual life, write this primitive Law in the soul of man. but no mere Creatures, none but the Prince of life, the supreme Lawgiver, by whom all things were made, could restore spiritual life, write this primitive Law in the soul of man. cc-acp dx j n2, pix cc-acp dt n1 pp-f n1, dt j n1, p-acp ro-crq d n2 vbdr vvn, vmd vvi j n1, vvb d j n1 p-acp dt n1 pp-f n1. (12) chapter (DIV1) 321 Page 229
2499 But it may be Objected, That this work which the Apostle Iohn saith Christ came into the world to do, is a work of destroying. But it may be Objected, That this work which the Apostle John Says christ Come into the world to do, is a work of destroying. p-acp pn31 vmb vbi vvn, cst d n1 r-crq dt n1 np1 vvz np1 vvd p-acp dt n1 pc-acp vdi, vbz dt n1 pp-f vvg. (12) chapter (DIV1) 322 Page 229
2500 I Answ. We are to consider the object of this destroying work of Christ, what it was that Christ destroyed; I Answer We Are to Consider the Object of this destroying work of christ, what it was that christ destroyed; pns11 np1 pns12 vbr pc-acp vvi dt n1 pp-f d vvg n1 pp-f np1, r-crq pn31 vbds cst np1 vvd; (12) chapter (DIV1) 323 Page 229
2501 that was a destructive work wrought by the Devil that great destroyer and Murderer: Christ came to destroy that destruction which Satan had wrought; that was a destructive work wrought by the devil that great destroyer and Murderer: christ Come to destroy that destruction which Satan had wrought; cst vbds dt j n1 vvn p-acp dt n1 cst j n1 cc n1: np1 vvd pc-acp vvi d n1 r-crq np1 vhd vvn; (12) chapter (DIV1) 323 Page 229
2502 & to destroy destruction is to repair and restore that which was destroyed, to destroy death is to restore life: & to destroy destruction is to repair and restore that which was destroyed, to destroy death is to restore life: cc pc-acp vvi n1 vbz pc-acp vvi cc vvi d r-crq vbds vvn, pc-acp vvi n1 vbz p-acp vvi n1: (12) chapter (DIV1) 323 Page 230
2503 So the Apostle speaking of the Resurrection of Believers to glory, saith When this corruptible shall have put on incorruption, and this mortal shall have put on immortality; So the Apostle speaking of the Resurrection of Believers to glory, Says When this corruptible shall have put on incorruption, and this Mortal shall have put on immortality; av dt n1 vvg pp-f dt n1 pp-f n2 p-acp n1, vvz c-crq d j vmb vhi vvn p-acp n1, cc d j-jn vmb vhi vvn p-acp n1; (12) chapter (DIV1) 323 Page 230
2504 then shall be brought to pass the saying that is written, Death is swallowed up in victory. then shall be brought to pass the saying that is written, Death is swallowed up in victory. av vmb vbi vvn pc-acp vvi dt vvg cst vbz vvn, n1 vbz vvn a-acp p-acp n1. (12) chapter (DIV1) 323 Page 230
2505 Death had slain thousands of Saints, and Christ by restoring them to life, raising them to immortality and everlasting life, shall swallow up death in victory: Death had slave thousands of Saints, and christ by restoring them to life, raising them to immortality and everlasting life, shall swallow up death in victory: n1 vhd vvn crd pp-f n2, cc np1 p-acp vvg pno32 p-acp n1, vvg pno32 p-acp n1 cc j n1, vmb vvi a-acp n1 p-acp n1: (12) chapter (DIV1) 323 Page 230
2506 So in the Prophecy of Hosea, I will ransome them from the power of the grave, I will redeem them from Death, O death I will be thy Plague, O Grave I will be thy destruction. So in the Prophecy of Hosea, I will ransom them from the power of the grave, I will Redeem them from Death, Oh death I will be thy Plague, Oh Grave I will be thy destruction. av p-acp dt n1 pp-f np1, pns11 vmb n1 pno32 p-acp dt n1 pp-f dt n1, pns11 vmb vvi pno32 p-acp n1, uh n1 pns11 vmb vbi po21 n1, uh j pns11 vmb vbi po21 n1. (12) chapter (DIV1) 323 Page 230
2507 The Lord may be said as it were to kill death, and to destroy or bury the grave, The Lord may be said as it were to kill death, and to destroy or bury the grave, dt n1 vmb vbi vvn c-acp pn31 vbdr pc-acp vvi n1, cc pc-acp vvi cc vvi dt n1, (12) chapter (DIV1) 323 Page 230
2508 when he ransometh his people from death and the grave, and raiseth them up to everlasting life: when he ransometh his people from death and the grave, and Raiseth them up to everlasting life: c-crq pns31 vvz po31 n1 p-acp n1 cc dt n1, cc vvz pno32 a-acp p-acp j n1: (12) chapter (DIV1) 323 Page 230
2509 So in this case, when Christ is said to destroy the destructive works of Satan, ye must understand that he was to restore that which Satan had ruined. So in this case, when christ is said to destroy the destructive works of Satan, you must understand that he was to restore that which Satan had ruined. av p-acp d n1, c-crq np1 vbz vvn pc-acp vvi dt j n2 pp-f np1, pn22 vmb vvi cst pns31 vbds pc-acp vvi d r-crq np1 vhd vvn. (12) chapter (DIV1) 323 Page 230
2510 This no meer Creature in Heaven and Earth was able to do; This no mere Creature in Heaven and Earth was able to do; d dx j n1 p-acp n1 cc n1 vbds j pc-acp vdi; (12) chapter (DIV1) 323 Page 230
2511 and therefore in the second place, the Son of God undertook it, it was a work of Almighty power to restore the Law of mans Creation, spiritual life, the Likeness of God, his Righteousness and Holiness to any of Adams posterity, to any of the seed of the woman, and Therefore in the second place, the Son of God undertook it, it was a work of Almighty power to restore the Law of men Creation, spiritual life, the Likeness of God, his Righteousness and Holiness to any of Adams posterity, to any of the seed of the woman, cc av p-acp dt ord n1, dt n1 pp-f np1 vvd pn31, pn31 vbds dt n1 pp-f j-jn n1 pc-acp vvi dt n1 pp-f ng1 n1, j n1, dt n1 pp-f np1, po31 n1 cc n1 p-acp d pp-f npg1 n1, p-acp d pp-f dt n1 pp-f dt n1, (12) chapter (DIV1) 323 Page 230
2512 and to inable any of them to perform •ull and perfect obedience to the Law: and to inable any of them to perform •ull and perfect Obedience to the Law: cc p-acp j d pp-f pno32 pc-acp vvi j cc j n1 p-acp dt n1: (12) chapter (DIV1) 323 Page 230
2513 None but God could do it, and therefore the Son of God, who is very God performed it. None but God could do it, and Therefore the Son of God, who is very God performed it. pix cc-acp np1 vmd vdi pn31, cc av dt n1 pp-f np1, r-crq vbz j np1 vvd pn31. (12) chapter (DIV1) 323 Page 230
2514 The Devil seemed for ever to have deprived mankind of the Image of God, and for ever to have disabled all the Sons of men from fulfilling the Law, The devil seemed for ever to have deprived mankind of the Image of God, and for ever to have disabled all the Sons of men from fulfilling the Law, dt n1 vvd p-acp av pc-acp vhi vvn n1 pp-f dt n1 pp-f np1, cc p-acp av pc-acp vhi vvn d dt n2 pp-f n2 p-acp vvg dt n1, (12) chapter (DIV1) 323 Page 231
2515 but the Son of God confounded Satan herein, and destroyed this destroying work of the Devil, by restoring that which he had destroyed, by framing one of Adams posterity, one of the seed of the woman, but the Son of God confounded Satan herein, and destroyed this destroying work of the devil, by restoring that which he had destroyed, by framing one of Adams posterity, one of the seed of the woman, cc-acp dt n1 pp-f np1 vvn np1 av, cc vvd d vvg n1 pp-f dt n1, p-acp vvg d r-crq pns31 vhd vvn, p-acp vvg pi pp-f npg1 n1, crd pp-f dt n1 pp-f dt n1, (12) chapter (DIV1) 323 Page 231
2516 after the Image of God in righteousness and holiness, and inabling him perfectly in every point to fulfill the Law. After the Image of God in righteousness and holiness, and enabling him perfectly in every point to fulfil the Law. p-acp dt n1 pp-f np1 p-acp n1 cc n1, cc vvg pno31 av-j p-acp d n1 pc-acp vvi dt n1. (12) chapter (DIV1) 323 Page 231
2517 Thirdly, The Apostle shews how the Son of God performed this great work, it was by the manifestation of himself; Thirdly, The Apostle shows how the Son of God performed this great work, it was by the manifestation of himself; ord, dt n1 vvz c-crq dt n1 pp-f np1 vvd d j n1, pn31 vbds p-acp dt n1 pp-f px31; (12) chapter (DIV1) 324 Page 231
2518 For this purpose the Son of God was manifested, &c. His manifestation was his incarnation, his being made flesh, taking the nature of man into the unity of his person, For this purpose the Son of God was manifested, etc. His manifestation was his incarnation, his being made Flesh, taking the nature of man into the unity of his person, c-acp d n1 dt n1 pp-f np1 vbds vvn, av po31 n1 vbds po31 n1, po31 vbg vvd n1, vvg dt n1 pp-f n1 p-acp dt n1 pp-f po31 n1, (12) chapter (DIV1) 324 Page 231
2519 for the Son of God in his divine nature is invisible, not manifested, but when he became Man he was manifested and made visible, for the Son of God in his divine nature is invisible, not manifested, but when he became Man he was manifested and made visible, p-acp dt n1 pp-f np1 p-acp po31 j-jn n1 vbz j, xx vvn, cc-acp c-crq pns31 vvd n1 pns31 vbds vvn cc vvd j, (12) chapter (DIV1) 324 Page 231
2520 and so framed this humane nature thus united to his God-head after the image of God in perfect Righteousness and holiness, and so framed this humane nature thus united to his Godhead After the image of God in perfect Righteousness and holiness, cc av vvd d j n1 av vvn p-acp po31 n1 p-acp dt n1 pp-f np1 p-acp j n1 cc n1, (12) chapter (DIV1) 324 Page 231
2521 and inabled it to perform full and compleat obedience to the Law. and enabled it to perform full and complete Obedience to the Law. cc vvn pn31 pc-acp vvi j cc j n1 p-acp dt n1. (12) chapter (DIV1) 324 Page 231
2522 And thus the work of Satan was destroyed, one of the Sons of Adam, one of the seed of the woman after the fall of mankind, being inabled to fulfill the Righteousness of the Law. And thus the work of Satan was destroyed, one of the Sons of Adam, one of the seed of the woman After the fallen of mankind, being enabled to fulfil the Righteousness of the Law. cc av dt n1 pp-f np1 vbds vvn, crd pp-f dt n2 pp-f np1, crd pp-f dt n1 pp-f dt n1 p-acp dt n1 pp-f n1, vbg vvn pc-acp vvi dt n1 pp-f dt n1. (12) chapter (DIV1) 324 Page 231
2523 Fourthly, Ye may note by the way, that I do not speak of this as the full sense of this Text, as it this were all that Christ did in destroying the works of the Devil, Fourthly, You may note by the Way, that I do not speak of this as the full sense of this Text, as it this were all that christ did in destroying the works of the devil, ord, pn22 vmb vvi p-acp dt n1, cst pns11 vdb xx vvi pp-f d c-acp dt j n1 pp-f d n1, c-acp pn31 d vbdr d cst np1 vdd p-acp vvg dt n2 pp-f dt n1, (12) chapter (DIV1) 325 Page 231
2524 and in restoring what he had ruined, but I speak of it as a part of the Apostles meaning, and in restoring what he had ruined, but I speak of it as a part of the Apostles meaning, cc p-acp vvg r-crq pns31 vhd vvn, cc-acp pns11 vvb pp-f pn31 p-acp dt n1 pp-f dt n2 vvg, (12) chapter (DIV1) 325 Page 231
2525 and a part of that work of Christ concerning the point in hand. Fifthly, Observe that by this work Christ established the Law: and a part of that work of christ Concerning the point in hand. Fifthly, Observe that by this work christ established the Law: cc dt n1 pp-f d n1 pp-f np1 vvg dt n1 p-acp n1. ord, vvb cst p-acp d n1 np1 vvd dt n1: (12) chapter (DIV1) 325 Page 231
2526 For first, As the Law was given to man, so the Son of God took upon him the nature of man, For First, As the Law was given to man, so the Son of God took upon him the nature of man, p-acp ord, p-acp dt n1 vbds vvn p-acp n1, av dt n1 pp-f np1 vvd p-acp pno31 dt n1 pp-f n1, (12) chapter (DIV1) 326 Page 232
2527 and subjected it to the Law, as it is said, he was made under the Law. 2. He wrote this Law of perfect holiness and Righteousness upon this humane Soul, thus united to his God-head. 3. In this nature of man, He perfectly fulfilled the Law, by all which he acknowledged the Law to be a perfect Rule of Righteousness, which as man, he was bound to obey, and subjected it to the Law, as it is said, he was made under the Law. 2. He wrote this Law of perfect holiness and Righteousness upon this humane Soul, thus united to his Godhead. 3. In this nature of man, He perfectly fulfilled the Law, by all which he acknowledged the Law to be a perfect Rule of Righteousness, which as man, he was bound to obey, cc vvd pn31 p-acp dt n1, c-acp pn31 vbz vvn, pns31 vbds vvn p-acp dt n1. crd pns31 vvd d n1 pp-f j n1 cc n1 p-acp d j n1, av vvn p-acp po31 n1. crd p-acp d n1 pp-f n1, pns31 av-j vvd dt n1, p-acp d r-crq pns31 vvd dt n1 pc-acp vbi dt j n1 pp-f n1, r-crq p-acp n1, pns31 vbds vvn pc-acp vvi, (12) chapter (DIV1) 326 Page 232
2528 and so did really confirm and ratifie the Authority of it, whereas on the contrary, they that taught m•n to seek justification, and so did really confirm and ratify the authority of it, whereas on the contrary, they that taught m•n to seek justification, cc av vdd av-j vvi cc vvi dt n1 pp-f pn31, cs p-acp dt n-jn, pns32 cst vvd av pc-acp vvi n1, (12) chapter (DIV1) 326 Page 232
2529 and to approve themselves as Righteous in the sight of God, by their own personal works of obedience to the Law, and to approve themselves as Righteous in the sighed of God, by their own personal works of Obedience to the Law, cc pc-acp vvi px32 p-acp j p-acp dt n1 pp-f np1, p-acp po32 d j n2 pp-f n1 p-acp dt n1, (12) chapter (DIV1) 326 Page 232
2530 though they pretended to magnifie the Law, they did make void the Law, because their Righteousness was far short of what the Law required; though they pretended to magnify the Law, they did make void the Law, Because their Righteousness was Far short of what the Law required; cs pns32 vvd pc-acp vvi dt n1, pns32 vdd vvi j dt n1, c-acp po32 n1 vbds av-j j pp-f r-crq dt n1 vvd; (12) chapter (DIV1) 326 Page 232
2531 and therefore to profess that they looked to be justified or found Righteous in the sight of God by their own imperfect works done in obedience to the Law, was to accuse the Law of imperfection, and Therefore to profess that they looked to be justified or found Righteous in the sighed of God by their own imperfect works done in Obedience to the Law, was to accuse the Law of imperfection, cc av pc-acp vvi cst pns32 vvd pc-acp vbi vvn cc vvd j p-acp dt n1 pp-f np1 p-acp po32 d j n2 vdn p-acp n1 p-acp dt n1, vbds pc-acp vvi dt n1 pp-f n1, (12) chapter (DIV1) 326 Page 232
2532 and so to make void the Law. and so to make void the Law. cc av pc-acp vvi j dt n1. (12) chapter (DIV1) 326 Page 232
2533 Saith David, The Law of the Lord is perfect, and therefore none can be justified by the Law, unless their Righteousness be perfect. Says David, The Law of the Lord is perfect, and Therefore none can be justified by the Law, unless their Righteousness be perfect. vvz np1, dt n1 pp-f dt n1 vbz j, cc av pix vmb vbi vvn p-acp dt n1, cs po32 n1 vbb j. (12) chapter (DIV1) 326 Page 232
2534 Now for sinful men whose natures are contrary to the Law, whose sinful omissions and commissions are numberless, whose best works are exceedingly imperfect and defective, to profess themselves justified by the Law, is to deny the perfection of the Law, Now for sinful men whose nature's Are contrary to the Law, whose sinful omissions and commissions Are numberless, whose best works Are exceedingly imperfect and defective, to profess themselves justified by the Law, is to deny the perfection of the Law, av p-acp j n2 rg-crq n2 vbr j-jn p-acp dt n1, rg-crq j n2 cc n2 vbr j, rg-crq js n2 vbr av-vvg j cc j, pc-acp vvi px32 vvn p-acp dt n1, vbz pc-acp vvi dt n1 pp-f dt n1, (12) chapter (DIV1) 326 Page 233
2535 and so to abolish or make void the Law. So much for the first particular point comprehended in the general doctrine. The second is this: and so to Abolah or make void the Law. So much for the First particular point comprehended in the general Doctrine. The second is this: cc av pc-acp vvi cc vvi j dt n1. av av-d c-acp dt ord j n1 vvn p-acp dt j n1. dt ord vbz d: (12) chapter (DIV1) 326 Page 233
2536 That the Lord Iesus Christ established the Law by making full satisfaction to the Law: where note two particulars: That the Lord Iesus christ established the Law by making full satisfaction to the Law: where note two particulars: cst dt n1 np1 np1 vvd dt n1 p-acp vvg j n1 p-acp dt n1: c-crq n1 crd n2-j: (12) chapter (DIV1) 328 Page 233
2537 1. That Christ did make full satisfaction to the Law. 2. That hereby he did establish it. 1. That christ did make full satisfaction to the Law. 2. That hereby he did establish it. crd cst np1 vdd vvi j n1 p-acp dt n1. crd cst av pns31 vdd vvi pn31. (12) chapter (DIV1) 329 Page 233
2538 1. For the former, When Christ was gloriously transfigured upon a certain mountain in the sight of three of his Disciples, Behold there talked with him two men, which were Moses and Elias, who appeared in glory and spake of his decease, which he should accomplish at Ierusalem. These two holy men of God, who many ages before had been taken out of this world, by an extraordinary dispensation of God, were sent to meet the Lord Christ upon this Mount; 1. For the former, When christ was gloriously transfigured upon a certain mountain in the sighed of three of his Disciples, Behold there talked with him two men, which were Moses and Elias, who appeared in glory and spoke of his decease, which he should accomplish At Ierusalem. These two holy men of God, who many ages before had been taken out of this world, by an extraordinary Dispensation of God, were sent to meet the Lord christ upon this Mount; crd p-acp dt j, c-crq np1 vbds av-j vvn p-acp dt j n1 p-acp dt n1 pp-f crd pp-f po31 n2, vvb a-acp vvd p-acp pno31 crd n2, r-crq vbdr np1 cc np1, r-crq vvd p-acp n1 cc vvd pp-f po31 n1, r-crq pns31 vmd vvi p-acp np1. d crd j n2 pp-f np1, r-crq d n2 a-acp vhd vbn vvn av pp-f d n1, p-acp dt j n1 pp-f np1, vbdr vvn pc-acp vvi dt n1 np1 p-acp d n1; (12) chapter (DIV1) 331 Page 233
2539 and why these two? Moses was the Lawgiver, I mean the ministerial Law-giver, the Minister, Servant, and why these two? Moses was the Lawgiver, I mean the ministerial Lawgiver, the Minister, Servant, cc c-crq d crd? np1 vbds dt n1, pns11 vvb dt j n1, dt n1, n1, (12) chapter (DIV1) 331 Page 233
2540 or Instrument of the Lord, by whom God who is the only authentical, the supream Law-giver, delivered, or Instrument of the Lord, by whom God who is the only authentical, the supreme Lawgiver, Delivered, cc n1 pp-f dt n1, p-acp ro-crq np1 r-crq vbz dt j j, dt j n1, vvn, (12) chapter (DIV1) 331 Page 233
2541 and as it were handed over his Law to the people of Israel; Elias was one of the most eminent among all the Prophets, and as it were handed over his Law to the people of Israel; Elias was one of the most eminent among all the prophets, cc c-acp pn31 vbdr vvn p-acp po31 n1 p-acp dt n1 pp-f np1; np1 vbds pi pp-f dt av-ds j p-acp d dt n2, (12) chapter (DIV1) 331 Page 233
2542 and exceeding zealous of the Law, and by an extraordinary warrant from God, slew divers hundreds of false Prophets for Idolatary, and exceeding zealous of the Law, and by an extraordinary warrant from God, slew diverse hundreds of false prophets for idolatry, cc av-vvg j pp-f dt n1, cc p-acp dt j n1 p-acp np1, vvd j crd pp-f j n2 p-acp n1, (12) chapter (DIV1) 331 Page 233
2543 and for teaching the people to transgress the Law, and when he complained against Israel for their heinous sins against the Law, the Lord directed him to annoint Hazael to be King over Syria, Iehu to be King over Israel, and Elisha to be Prophet in his stead, and for teaching the people to transgress the Law, and when he complained against Israel for their heinous Sins against the Law, the Lord directed him to anoint hazael to be King over Syria, Iehu to be King over Israel, and Elisha to be Prophet in his stead, cc p-acp vvg dt n1 pc-acp vvi dt n1, cc c-crq pns31 vvd p-acp np1 p-acp po32 j n2 p-acp dt n1, dt n1 vvd pno31 pc-acp vvi np1 pc-acp vbi n1 p-acp np1, np1 pc-acp vbi n1 p-acp np1, cc np1 pc-acp vbi n1 p-acp po31 n1, (12) chapter (DIV1) 331 Page 234
2544 as so many executioners of Gods justice upon backsliding Israel for their horrible sins against the Law. as so many executioners of God's Justice upon backsliding Israel for their horrible Sins against the Law. c-acp av d n2 pp-f npg1 n1 p-acp j-vvg np1 p-acp po32 j n2 p-acp dt n1. (12) chapter (DIV1) 331 Page 234
2545 It seemeth then that these two were sent to shew that the Lord Jesus Christ was he of whom the Law and the Prophets spake, whom the Ceremonial Law shadowed out by Types and Figures, who was to perform full obedience to the Moral Law, It seems then that these two were sent to show that the Lord jesus christ was he of whom the Law and the prophets spoke, whom the Ceremonial Law shadowed out by Types and Figures, who was to perform full Obedience to the Moral Law, pn31 vvz av cst d crd vbdr vvn pc-acp vvi cst dt n1 np1 np1 vbds pns31 pp-f ro-crq dt n1 cc dt n2 vvd, ro-crq dt j n1 vvn av p-acp n2 cc n2, r-crq vbds pc-acp vvi j n1 p-acp dt j n1, (12) chapter (DIV1) 331 Page 234
2546 and make full satisfaction for the transgressions of men against the Law, and to accomplish what was foretold by the Prophets; and make full satisfaction for the transgressions of men against the Law, and to accomplish what was foretold by the prophets; cc vvi j n1 p-acp dt n2 pp-f n2 p-acp dt n1, cc pc-acp vvi r-crq vbds vvn p-acp dt n2; (12) chapter (DIV1) 331 Page 234
2547 and it is said expresly, that they spake of his decease, which he should accomplish at Hierusalem. They spake of his death and sufferings, whereby he should make full satisfaction for the sins and transgressions of men against the Law, and it is said expressly, that they spoke of his decease, which he should accomplish At Jerusalem. They spoke of his death and sufferings, whereby he should make full satisfaction for the Sins and transgressions of men against the Law, cc pn31 vbz vvn av-j, cst pns32 vvd pp-f po31 n1, r-crq pns31 vmd vvi p-acp np1. pns32 vvd pp-f po31 n1 cc n2, c-crq pns31 vmd vvi j n1 p-acp dt n2 cc n2 pp-f n2 p-acp dt n1, (12) chapter (DIV1) 331 Page 234
2548 and fulfill the sayings of the Prophets. and fulfil the sayings of the prophets. cc vvi dt n2-vvg pp-f dt n2. (12) chapter (DIV1) 331 Page 234
2549 It is not barely said he should dye or suffer death, but that he should NONLATINALPHABET accomplish his decease, He should fully and compleatly suffer such a death as should make full satisfaction to the Law: It is not barely said he should die or suffer death, but that he should accomplish his decease, He should Fully and completely suffer such a death as should make full satisfaction to the Law: pn31 vbz xx av-j vvd pns31 vmd vvi cc vvi n1, cc-acp cst pns31 vmd vvi po31 n1, pns31 vmd av-j cc av-j vvi d dt n1 c-acp vmd vvi j n1 p-acp dt n1: (12) chapter (DIV1) 331 Page 234
2550 He should undergo the full penalty of the Law, and make full payment of all the debts which the Law could charge upon his people. He should undergo the full penalty of the Law, and make full payment of all the debts which the Law could charge upon his people. pns31 vmd vvi dt j n1 pp-f dt n1, cc vvi j n1 pp-f d dt n2 r-crq dt n1 vmd vvi p-acp po31 n1. (12) chapter (DIV1) 331 Page 234
2551 To make this appear more clearly, consider these particulars: 1. That the Lord Iesus Christ was very God, in the beginning was the word, To make this appear more clearly, Consider these particulars: 1. That the Lord Iesus christ was very God, in the beginning was the word, p-acp vvi d vvb av-dc av-j, vvb d n2-j: crd cst dt n1 np1 np1 vbds j np1, p-acp dt n1 vbds dt n1, (12) chapter (DIV1) 331 Page 234
2552 and the word was with God, and the word was God, the same was in the beginning with God, all things were made by him, and the word was with God, and the word was God, the same was in the beginning with God, all things were made by him, cc dt n1 vbds p-acp np1, cc dt n1 vbds np1, dt d vbds p-acp dt n1 p-acp np1, d n2 vbdr vvn p-acp pno31, (12) chapter (DIV1) 332 Page 235
2553 and without him was not any thing made that was made. and without him was not any thing made that was made. cc p-acp pno31 vbds xx d n1 vvd cst vbds vvn. (12) chapter (DIV1) 332 Page 235
2554 The Son of God is called the word, God the Father manifesting himself by the Son, The Son of God is called the word, God the Father manifesting himself by the Son, dt n1 pp-f np1 vbz vvn dt n1, np1 dt n1 vvg px31 p-acp dt n1, (12) chapter (DIV1) 332 Page 235
2555 as a man maketh known his mind by his words or speech. There is the coessential word of God, and there is the declarative word of God; as a man makes known his mind by his words or speech. There is the coessential word of God, and there is the declarative word of God; c-acp dt n1 vvz vvn po31 n1 p-acp po31 n2 cc n1. pc-acp vbz dt j n1 pp-f np1, cc pc-acp vbz dt j n1 pp-f np1; (12) chapter (DIV1) 332 Page 235
2556 the Son of God is the coessential word of God, of the same essence with God the Father. the Son of God is the coessential word of God, of the same essence with God the Father. dt n1 pp-f np1 vbz dt j n1 pp-f np1, pp-f dt d n1 p-acp np1 dt n1. (12) chapter (DIV1) 332 Page 235
2557 The declarative word of God is that which we have in the holy Scriptures: The declarative word of God is that which we have in the holy Scriptures: dt j n1 pp-f np1 vbz d r-crq pns12 vhb p-acp dt j n2: (12) chapter (DIV1) 332 Page 235
2558 So Christ prayed to his Father for his people, Sanctifie them through thy Truth, thy word is truth. For this cause, saith the Apostle, thank we God without ceasing, So christ prayed to his Father for his people, Sanctify them through thy Truth, thy word is truth. For this cause, Says the Apostle, thank we God without ceasing, av np1 vvd p-acp po31 n1 p-acp po31 n1, vvb pno32 p-acp po21 n1, po21 n1 vbz n1. p-acp d n1, vvz dt n1, vvb pns12 np1 p-acp vvg, (12) chapter (DIV1) 332 Page 235
2559 because when ye received the word of God which ye heard of us, ye received it not as the word of men, Because when you received the word of God which you herd of us, you received it not as the word of men, c-acp c-crq pn22 vvd dt n1 pp-f np1 r-crq pn22 vvd pp-f pno12, pn22 vvd pn31 xx p-acp dt n1 pp-f n2, (12) chapter (DIV1) 332 Page 235
2560 but (as it is in truth) the word of God which worketh effectually in you that believe. but (as it is in truth) the word of God which works effectually in you that believe. cc-acp (c-acp pn31 vbz p-acp n1) dt n1 pp-f np1 r-crq vvz av-j p-acp pn22 cst vvb. (12) chapter (DIV1) 332 Page 235
2561 These and the like places shew the folly of those who seem to hold, that there is no other word of God but Christ, These and the like places show the folly of those who seem to hold, that there is no other word of God but christ, d cc dt j n2 vvi dt n1 pp-f d r-crq vvb pc-acp vvi, cst pc-acp vbz dx j-jn n1 pp-f np1 p-acp np1, (12) chapter (DIV1) 332 Page 235
2562 whereas it is plain, that the holy Ghost calleth the word written in the Scriptures, whereas it is plain, that the holy Ghost calls the word written in the Scriptures, cs pn31 vbz j, cst dt j n1 vvz dt n1 vvn p-acp dt n2, (12) chapter (DIV1) 332 Page 235
2563 and the word preached and taught according to the Scriptures, the Word of God, scil. his declarative word, and the word preached and taught according to the Scriptures, the Word of God, scil. his declarative word, cc dt n1 vvd cc vvn vvg p-acp dt n2, dt n1 pp-f np1, n1. po31 j n1, (12) chapter (DIV1) 332 Page 235
2564 but Christ is the coessential or co substantial word of God: but christ is the coessential or counterfeit substantial word of God: cc-acp np1 vbz dt j cc vvn j n1 pp-f np1: (12) chapter (DIV1) 332 Page 235
2565 and here it i• said, He was in the beginning, declaring his eternity, when the world and the creatures in it were made, He was not made, and Here it i• said, He was in the beginning, declaring his eternity, when the world and the creatures in it were made, He was not made, cc av pn31 n1 vvd, pns31 vbds p-acp dt n1, vvg po31 n1, c-crq dt n1 cc dt n2 p-acp pn31 vbdr vvn, pns31 vbds xx vvn, (12) chapter (DIV1) 332 Page 235
2566 but he was from eternity, before all things; but he was from eternity, before all things; cc-acp pns31 vbds p-acp n1, p-acp d n2; (12) chapter (DIV1) 332 Page 235
2567 and accordingly he saith to his Father, O Father glorifie thou me with thine own self, with the glory which I had with thee before the world was, that is, from all eternity. and accordingly he Says to his Father, Oh Father Glorify thou me with thine own self, with the glory which I had with thee before the world was, that is, from all eternity. cc av-vvg pns31 vvz p-acp po31 n1, uh n1 vvi pno21 pno11 p-acp po21 d n1, p-acp dt n1 r-crq pns11 vhd p-acp pno21 p-acp dt n1 vbds, cst vbz, p-acp d n1. (12) chapter (DIV1) 332 Page 236
2568 And the word was with God, that sheweth the personal distinction betwixt the Father and the Son, who are one God and two distinct persons, And the word was with God, that shows the personal distinction betwixt the Father and the Son, who Are one God and two distinct Persons, cc dt n1 vbds p-acp np1, cst vvz dt j n1 p-acp dt n1 cc dt n1, r-crq vbr crd np1 cc crd j n2, (12) chapter (DIV1) 332 Page 236
2569 then his God-head is expresly asserted. then his Godhead is expressly asserted. cs po31 n1 vbz av-j vvn. (12) chapter (DIV1) 332 Page 236
2570 And the word was God, the same God with the Father, all things were made by him, And the word was God, the same God with the Father, all things were made by him, cc dt n1 vbds np1, dt d np1 p-acp dt n1, d n2 vbdr vvn p-acp pno31, (12) chapter (DIV1) 332 Page 236
2571 and without him was not any thing made that was made, all the Creatures were made by Christ of nothing, and without him was not any thing made that was made, all the Creatures were made by christ of nothing, cc p-acp pno31 vbds xx d n1 vvd cst vbds vvn, d dt n2 vbdr vvn p-acp np1 pp-f pix, (12) chapter (DIV1) 332 Page 236
2572 and therefore he is very God, for by him were all things created that are in Heaven and that are in Earth, visible and invisible, whether they be Thrones or Dominions, and Therefore he is very God, for by him were all things created that Are in Heaven and that Are in Earth, visible and invisible, whither they be Thrones or Dominions, cc av pns31 vbz j np1, p-acp p-acp pno31 vbdr d n2 vvd cst vbr p-acp n1 cc d vbr p-acp n1, j cc j, cs pns32 vbb n2 cc n2, (12) chapter (DIV1) 332 Page 236
2573 or Principalities or Powers, all things were Created by him and for him, and he is before all things, or Principalities or Powers, all things were Created by him and for him, and he is before all things, cc n2 cc n2, d n2 vbdr vvn p-acp pno31 cc p-acp pno31, cc pns31 vbz p-acp d n2, (12) chapter (DIV1) 332 Page 236
2574 and by him all things consist, not only all visible Creatures on Earth, but also all the glorious Angels of Heaven were created by him, and by him all things consist, not only all visible Creatures on Earth, but also all the glorious Angels of Heaven were created by him, cc p-acp pno31 d n2 vvi, xx av-j d j n2 p-acp n1, cc-acp av d dt j n2 pp-f n1 vbdr vvn p-acp pno31, (12) chapter (DIV1) 332 Page 236
2575 and his eternity is declared, He is before all things, his Almighty power is asserted, by him all things consist. and his eternity is declared, He is before all things, his Almighty power is asserted, by him all things consist. cc po31 n1 vbz vvn, pns31 vbz p-acp d n2, po31 j-jn n1 vbz vvn, p-acp pno31 d n2 vvi. (12) chapter (DIV1) 332 Page 236
2576 The frame of the world would fall in peices, the Beings of the Creatures would be disjoynted, dissolved, did not his Almighty Arm hold all together: The frame of the world would fallen in Pieces, the Beings of the Creatures would be disjointed, dissolved, did not his Almighty Arm hold all together: dt n1 pp-f dt n1 vmd vvi p-acp n2, dt n2 pp-f dt n2 vmd vbi vvn, vvn, vdd xx po31 j-jn n1 vvb d av: (12) chapter (DIV1) 332 Page 236
2577 He upholdeth all things by the word of power, and least any blasphemous adversary of Christ his God-head should object that Christ might create the world as a• instrument and inferiour Agent under the Father. He upholds all things by the word of power, and lest any blasphemous adversary of christ his Godhead should Object that christ might create the world as a• Instrument and inferior Agent under the Father. pns31 vvz d n2 p-acp dt n1 pp-f n1, cc cs d j n1 pp-f np1 po31 n1 vmd vvi cst np1 vmd vvi dt n1 p-acp n1 n1 cc j-jn n1 p-acp dt n1. (12) chapter (DIV1) 332 Page 236
2578 The Apostle telleth us, All things were created, not only by him, but also for him; The Apostle Telleth us, All things were created, not only by him, but also for him; dt n1 vvz pno12, d n2 vbdr vvn, xx av-j p-acp pno31, cc-acp av p-acp pno31; (12) chapter (DIV1) 332 Page 236
2579 He is the principal Agent, and he is the cheif end of the Creation: He is the principal Agent, and he is the chief end of the Creation: pns31 vbz dt j-jn n1, cc pns31 vbz dt n-jn n1 pp-f dt n1: (12) chapter (DIV1) 332 Page 237
2580 They were made for his glory, a clear evidence to prove him to be very God, the same God with the Father, They were made for his glory, a clear evidence to prove him to be very God, the same God with the Father, pns32 vbdr vvn p-acp po31 n1, dt j n1 pc-acp vvi pno31 pc-acp vbi j np1, dt d np1 p-acp dt n1, (12) chapter (DIV1) 332 Page 237
2581 for it is the peculiar Prerogative of God to be the highest of the whole Creation, for it is the peculiar Prerogative of God to be the highest of the Whole Creation, c-acp pn31 vbz dt j n1 pp-f np1 pc-acp vbi dt js pp-f dt j-jn n1, (12) chapter (DIV1) 332 Page 237
2582 for whom all things were made; for of him, and through him, and to him are all things; for whom all things were made; for of him, and through him, and to him Are all things; p-acp ro-crq d n2 vbdr vvn; p-acp a-acp pno31, cc p-acp pno31, cc p-acp pno31 vbr d n2; (12) chapter (DIV1) 332 Page 237
2583 to him in this place, and for him in the other, have the same sense, and the original is the same in both, NONLATINALPHABET. to him in this place, and for him in the other, have the same sense, and the original is the same in both,. p-acp pno31 p-acp d n1, cc p-acp pno31 p-acp dt n-jn, vhb dt d n1, cc dt n-jn vbz dt d p-acp d,. (12) chapter (DIV1) 332 Page 237
2584 The Apostle shews, That Christ being in the form of God, thought or judged it to be no Robbery to be equal with God, in all eternity he was in the form of God, he was really, properly, essentially God, The Apostle shows, That christ being in the from of God, Thought or judged it to be no Robbery to be equal with God, in all eternity he was in the from of God, he was really, properly, essentially God, dt n1 vvz, cst np1 vbg p-acp dt n1 pp-f np1, vvd cc vvd pn31 pc-acp vbi dx n1 pc-acp vbi j-jn p-acp np1, p-acp d n1 pns31 vbds p-acp dt n1 pp-f np1, pns31 vbds av-j, av-j, av-j np1, (12) chapter (DIV1) 332 Page 237
2585 and therefore judged it to be no robbery to be equal with God. and Therefore judged it to be no robbery to be equal with God. cc av vvd pn31 pc-acp vbi dx n1 pc-acp vbi j-jn p-acp np1. (12) chapter (DIV1) 332 Page 237
2586 This cutteth off all cavils, for how could it have been less then an high degree of robbery or Sacriledge, This cutteth off all cavils, for how could it have been less then an high degree of robbery or Sacrilege, np1 vvz a-acp d n2, c-acp q-crq vmd pn31 vhi vbn av-dc cs dt j n1 pp-f n1 cc n1, (12) chapter (DIV1) 332 Page 237
2587 for any one that was not as truly and properly God as the Father, even the same God with the Father, to judge himself equal with God, in as much as God the Creator is infinitely above the most excellent of the Creatures. for any one that was not as truly and properly God as the Father, even the same God with the Father, to judge himself equal with God, in as much as God the Creator is infinitely above the most excellent of the Creatures. p-acp d pi cst vbds xx p-acp av-j cc av-j np1 p-acp dt n1, av dt d np1 p-acp dt n1, pc-acp vvi px31 j-jn p-acp np1, p-acp c-acp d c-acp np1 dt n1 vbz av-j p-acp dt av-ds j pp-f dt n2. (12) chapter (DIV1) 332 Page 237
2588 Secondly, He took upon him the Nature of man, the word was made flesh. Secondly, He took upon him the Nature of man, the word was made Flesh. ord, pns31 vvd p-acp pno31 dt n1 pp-f n1, dt n1 vbds vvn n1. (12) chapter (DIV1) 333 Page 237
2589 The eternal word or Son of God who was before all time, without beginning of dayes, was pleased in the fulness of time to be made flesh, not by transmutation, The Eternal word or Son of God who was before all time, without beginning of days, was pleased in the fullness of time to be made Flesh, not by transmutation, dt j n1 cc n1 pp-f np1 r-crq vbds p-acp d n1, p-acp vvg pp-f n2, vbds vvn p-acp dt n1 pp-f n1 pc-acp vbi vvn n1, xx p-acp n1, (12) chapter (DIV1) 333 Page 237
2590 but by assumption, not by turning his unchangeable God-head into flesh, but by taking flesh, that is, a true humane Nature, soul and body, into the unity of his person, but by Assump, not by turning his unchangeable Godhead into Flesh, but by taking Flesh, that is, a true humane Nature, soul and body, into the unity of his person, cc-acp p-acp n1, xx p-acp vvg po31 j-u n1 p-acp n1, cc-acp p-acp vvg n1, cst vbz, dt j j n1, n1 cc n1, p-acp dt n1 pp-f po31 n1, (12) chapter (DIV1) 333 Page 237
2591 so uniting the nature of man to his God-head, as to make it properly his own; so uniting the nature of man to his Godhead, as to make it properly his own; av n-vvg dt n1 pp-f n1 p-acp po31 n1, c-acp pc-acp vvi pn31 av-j po31 d; (12) chapter (DIV1) 333 Page 238
2592 to become one person with himself, the God-head being never separated again from the manhood, to become one person with himself, the Godhead being never separated again from the manhood, pc-acp vvi crd n1 p-acp px31, dt n1 vbg av vvn av p-acp dt n1, (12) chapter (DIV1) 333 Page 238
2593 nor confounded with it, both natures remaining distinct, but never divided from each other, the same Christ remaining perfect God and perfect man: nor confounded with it, both nature's remaining distinct, but never divided from each other, the same christ remaining perfect God and perfect man: ccx vvn p-acp pn31, d n2 vvg j, cc-acp av-x vvn p-acp d n-jn, dt d np1 vvg j np1 cc j n1: (12) chapter (DIV1) 333 Page 238
2594 so where it is shewed that being in the form of God, &c. it followeth, But made himself of no reputation, so where it is showed that being in the from of God, etc. it follows, But made himself of no reputation, av c-crq pn31 vbz vvn cst vbg p-acp dt n1 pp-f np1, av pn31 vvz, p-acp vvd px31 pp-f dx n1, (12) chapter (DIV1) 333 Page 238
2595 and took upon him the form of a Servant, and was made in the likeness of men, and took upon him the from of a Servant, and was made in the likeness of men, cc vvd p-acp pno31 dt n1 pp-f dt n1, cc vbds vvn p-acp dt n1 pp-f n2, (12) chapter (DIV1) 333 Page 238
2596 and found in fashion as a man, &c. And without controversie great is the mystery of Godliness, God was manifest in the flesh. and found in fashion as a man, etc. And without controversy great is the mystery of Godliness, God was manifest in the Flesh. cc vvd p-acp n1 p-acp dt n1, av cc p-acp n1 j vbz dt n1 pp-f n1, np1 vbds j p-acp dt n1. (12) chapter (DIV1) 333 Page 238
2597 This is indeed a great mystery, of such an height and depth, and far exceedeth the reach of mens understandings, This is indeed a great mystery, of such an height and depth, and Far exceeds the reach of men's understandings, d vbz av dt j n1, pp-f d dt n1 cc n1, cc av-j vvz dt n1 pp-f ng2 n2, (12) chapter (DIV1) 333 Page 238
2598 yet a most certain and infallible truth to be received by faith, and it was necessary the Redeemer of manking should be both God and man, that he might satisfie the justice of God, yet a most certain and infallible truth to be received by faith, and it was necessary the Redeemer of Mankind should be both God and man, that he might satisfy the Justice of God, av dt av-ds j cc j n1 pc-acp vbi vvn p-acp n1, cc pn31 vbds j dt n1 pp-f vvg vmd vbi d n1 cc n1, cst pns31 vmd vvi dt n1 pp-f np1, (12) chapter (DIV1) 333 Page 238
2599 and bear the penalty of the Law due to the sins of the world. First, It was necessary that he should be God. and bear the penalty of the Law due to the Sins of the world. First, It was necessary that he should be God. cc vvi dt n1 pp-f dt n1 j-jn p-acp dt n2 pp-f dt n1. ord, pn31 vbds j cst pns31 vmd vbi np1. (12) chapter (DIV1) 333 Page 238
2600 1. That he might inable the humane nature to bear the weight of Gods wrath and revenging justice to support the manhood from sinking under it, 1. That he might inable the humane nature to bear the weight of God's wrath and revenging Justice to support the manhood from sinking under it, crd cst pns31 vmd j dt j n1 pc-acp vvi dt n1 pp-f npg1 n1 cc j-vvg n1 pc-acp vvi dt n1 p-acp vvg p-acp pn31, (12) chapter (DIV1) 334 Page 238
2601 and being swallowed up of it, whom God hath raised up, having loosed the pains of death, and being swallowed up of it, whom God hath raised up, having loosed the pains of death, cc vbg vvn a-acp pp-f pn31, r-crq np1 vhz vvn a-acp, vhg vvn dt n2 pp-f n1, (12) chapter (DIV1) 334 Page 238
2602 because it was not possible that he should be holden of it; Because it was not possible that he should be held of it; c-acp pn31 vbds xx j cst pns31 vmd vbi vvn pp-f pn31; (12) chapter (DIV1) 334 Page 238
2603 death had taken a prisoner whom it was no way able to hold, Jesus Christ as he was man, suffered death, death had taken a prisoner whom it was no Way able to hold, jesus christ as he was man, suffered death, n1 vhd vvn dt n1 ro-crq pn31 vbds dx n1 j pc-acp vvi, np1 np1 c-acp pns31 vbds n1, vvd n1, (12) chapter (DIV1) 334 Page 238
2604 and lay dead in the grave, but as he was God, he raised his humane nature from the dead. and lay dead in the grave, but as he was God, he raised his humane nature from the dead. cc vvd j p-acp dt n1, cc-acp c-acp pns31 vbds np1, pns31 vvd po31 j n1 p-acp dt j. (12) chapter (DIV1) 334 Page 238
2605 Secondly, That the infinite worth and excellency of his God-head might make his sufferings of sufficient value to satisfie the justice of God, and the severity of the Law for the numberless sins of the world, the same man that suffered being one person with God, Secondly, That the infinite worth and excellency of his Godhead might make his sufferings of sufficient valve to satisfy the Justice of God, and the severity of the Law for the numberless Sins of the world, the same man that suffered being one person with God, ord, cst dt j n1 cc n1 pp-f po31 n1 vmd vvi po31 n2 pp-f j n1 pc-acp vvi dt n1 pp-f np1, cc dt n1 pp-f dt n1 p-acp dt j n2 pp-f dt n1, dt d n1 cst vvn vbg crd n1 p-acp np1, (12) chapter (DIV1) 334 Page 239
2606 and so his sufferings, being, though not the sufferings of the God-head, yet the sufferings of God, that is, the sufferings of him who is God, and so his sufferings, being, though not the sufferings of the Godhead, yet the sufferings of God, that is, the sufferings of him who is God, cc av po31 n2, vbg, cs xx dt n2 pp-f dt n1, av dt n2 pp-f np1, cst vbz, dt n2 pp-f pno31 r-crq vbz np1, (12) chapter (DIV1) 334 Page 239
2607 and therefore it is said, that God hath purchased a Church with his own blood. and Therefore it is said, that God hath purchased a Church with his own blood. cc av pn31 vbz vvn, cst np1 vhz vvn dt n1 p-acp po31 d n1. (12) chapter (DIV1) 334 Page 239
2608 And what is there, which the blood of God was not sufficient to purchase? Secondly, It was necessary Christ should be man, that he might satisfie the Law, and bear the penalty. And what is there, which the blood of God was not sufficient to purchase? Secondly, It was necessary christ should be man, that he might satisfy the Law, and bear the penalty. cc q-crq vbz a-acp, r-crq dt n1 pp-f np1 vbds xx j pc-acp vvi? ord, pn31 vbds j np1 vmd vbi n1, cst pns31 vmd vvi dt n1, cc vvi dt n1. (12) chapter (DIV1) 334 Page 239
2609 1. That he might be subject to the Law; 1. That he might be Subject to the Law; crd cst pns31 vmd vbi j-jn p-acp dt n1; (12) chapter (DIV1) 335 Page 239
2610 for it was impossible that the God-head should be made under the Law, because the Law received its Authority from God, for it was impossible that the Godhead should be made under the Law, Because the Law received its authority from God, p-acp pn31 vbds j cst dt n1 vmd vbi vvn p-acp dt n1, c-acp dt n1 vvd po31 n1 p-acp np1, (12) chapter (DIV1) 335 Page 239
2611 and therefore could have no Authority over him; therefore he was made of a womnn, and so made under the Law. and Therefore could have no authority over him; Therefore he was made of a womnn, and so made under the Law. cc av vmd vhi dx n1 p-acp pno31; av pns31 vbds vvn pp-f dt n2, cc av vvd p-acp dt n1. (12) chapter (DIV1) 335 Page 239
2612 2. That he might be in a capacity to suffer the full penalty of the Law; 2. That he might be in a capacity to suffer the full penalty of the Law; crd cst pns31 vmd vbi p-acp dt n1 pc-acp vvi dt j n1 pp-f dt n1; (12) chapter (DIV1) 336 Page 239
2613 for it is impossible for the God-head which is the fountain of life to dye, or to bear the Curse, being the fulness of blessedness: for it is impossible for the Godhead which is the fountain of life to die, or to bear the Curse, being the fullness of blessedness: p-acp pn31 vbz j p-acp dt n1 r-crq vbz dt n1 pp-f n1 pc-acp vvi, cc pc-acp vvi dt n1, vbg dt n1 pp-f n1: (12) chapter (DIV1) 336 Page 239
2614 and therefore saith the Apostle, We see Jesus who was made a little lower then the Angels for the suffering of death. and Therefore Says the Apostle, We see jesus who was made a little lower then the Angels for the suffering of death. cc av vvz dt n1, pns12 vvb np1 r-crq vbds vvn dt j av-jc cs dt n2 p-acp dt n-vvg pp-f n1. (12) chapter (DIV1) 336 Page 239
2615 He that being very God, was infinitely higher then the Angels, took into the unity of his person, a nature a little lower then the Angels, scil. the nature of man, He that being very God, was infinitely higher then the Angels, took into the unity of his person, a nature a little lower then the Angels, scil. the nature of man, pns31 cst vbg av n1, vbds av-j jc cs dt n2, vvd p-acp dt n1 pp-f po31 n1, dt n1 dt av-j jc cs dt n2, n1. dt n1 pp-f n1, (12) chapter (DIV1) 336 Page 239
2616 and that for the suffering of death, and so for the satisfying of the Law. and that for the suffering of death, and so for the satisfying of the Law. cc cst p-acp dt n-vvg pp-f n1, cc av p-acp dt n-vvg pp-f dt n1. (12) chapter (DIV1) 336 Page 239
2617 3. That He might make Satisfaction to the Law, and bear the punishment of it in the s•me nature of man, in which the Law was transgressed and broken; 3. That He might make Satisfaction to the Law, and bear the punishment of it in the s•me nature of man, in which the Law was transgressed and broken; crd cst pns31 vmd vvi n1 p-acp dt n1, cc vvi dt n1 pp-f pn31 p-acp dt j-jn n1 pp-f n1, p-acp r-crq dt n1 vbds vvn cc vvn; (12) chapter (DIV1) 337 Page 240
2618 for verily, He took not on him the nature of Angels, but He took on him the seed of Abraham ▪ wherefore in all things it behoved him to be made like unto his Brethren, that he might be a merciful and faithful High-Priest, in things pertaining to God, to make reconciliation for the sins of the people, to make satisfaction for the transgressions of the people against the Law, for verily, He took not on him the nature of Angels, but He took on him the seed of Abraham ▪ Wherefore in all things it behooved him to be made like unto his Brothers, that he might be a merciful and faithful High-Priest, in things pertaining to God, to make reconciliation for the Sins of the people, to make satisfaction for the transgressions of the people against the Law, c-acp av-j, pns31 vvd xx p-acp pno31 dt n1 pp-f n2, cc-acp pns31 vvd p-acp pno31 dt n1 pp-f np1 ▪ c-crq p-acp d n2 pn31 vvd pno31 pc-acp vbi vvn av-j p-acp po31 n2, cst pns31 vmd vbi dt j cc j n1, p-acp n2 vvg p-acp np1, pc-acp vvi n1 p-acp dt n2 pp-f dt n1, pc-acp vvi n1 p-acp dt n2 pp-f dt n1 p-acp dt n1, (12) chapter (DIV1) 337 Page 240
2619 and to reconcile them to God the Law-giver. 3. He took upon him the guilt of mens sins, putting himself into the state, and to reconcile them to God the Lawgiver. 3. He took upon him the guilt of men's Sins, putting himself into the state, cc pc-acp vvi pno32 p-acp np1 dt n1. crd pns31 vvd p-acp pno31 dt n1 pp-f ng2 n2, vvg px31 p-acp dt n1, (12) chapter (DIV1) 337 Page 240
2620 and standing in the state of guilty sinners, as it were putting his Name into their Bond, and standing in the state of guilty Sinners, as it were putting his Name into their Bound, cc vvg p-acp dt n1 pp-f j n2, c-acp pn31 vbdr vvg po31 n1 p-acp po32 n1, (12) chapter (DIV1) 338 Page 240
2621 and voluntarily taking their debts upon himself; and voluntarily taking their debts upon himself; cc av-jn vvg po32 n2 p-acp px31; (12) chapter (DIV1) 338 Page 240
2622 all we, like sheep have gone astray, we have turned every one to his own way, all we, like sheep have gone astray, we have turned every one to his own Way, d pns12, j n1 vhb vvn av, pns12 vhb vvn d pi p-acp po31 d n1, (12) chapter (DIV1) 338 Page 240
2623 and the Lord hath laid on him the iniquity of us all. and the Lord hath laid on him the iniquity of us all. cc dt n1 vhz vvn p-acp pno31 dt n1 pp-f pno12 d. (12) chapter (DIV1) 338 Page 240
2624 If the whole Congregation sinned, they were to bring a young Bullock to be offered for their sin, and before it was killed, the Elders of the Congregation representing all the people under the Government, were to lay their hands on the head of the Bullock before the Lord: If the Whole Congregation sinned, they were to bring a young Bullock to be offered for their since, and before it was killed, the Elders of the Congregation representing all the people under the Government, were to lay their hands on the head of the Bullock before the Lord: cs dt j-jn n1 vvn, pns32 vbdr pc-acp vvi dt j n1 pc-acp vbi vvn p-acp po32 n1, cc p-acp pn31 vbds vvn, dt n2-jn pp-f dt n1 vvg d dt n1 p-acp dt n1, vbdr pc-acp vvi po32 n2 p-acp dt n1 pp-f dt n1 p-acp dt n1: (12) chapter (DIV1) 338 Page 240
2625 It seemeth b• this Ceremony, they did as it were put off the sins of all the people from the guilty sinners, upon the Sacrifice: It seems b• this Ceremony, they did as it were put off the Sins of all the people from the guilty Sinners, upon the Sacrifice: pn31 vvz n1 d n1, pns32 vdd p-acp pn31 vbdr vvn a-acp dt n2 pp-f d dt n1 p-acp dt j n2, p-acp dt n1: (12) chapter (DIV1) 338 Page 240
2626 So the Lord Christ, before he suffered for the sins of his people, first took upon himself the guilt of all their sins, So the Lord christ, before he suffered for the Sins of his people, First took upon himself the guilt of all their Sins, av dt n1 np1, c-acp pns31 vvd p-acp dt n2 pp-f po31 n1, ord vvd p-acp px31 dt n1 pp-f d po32 n2, (12) chapter (DIV1) 338 Page 240
2627 for he hath made him to be sin for us who knew no sin, that we might be made the righteousness of God in him, the guilt of mens sins was imputed unto him, for he hath made him to be since for us who knew no since, that we might be made the righteousness of God in him, the guilt of men's Sins was imputed unto him, c-acp pns31 vhz vvn pno31 pc-acp vbi n1 p-acp pno12 r-crq vvd dx n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31, dt n1 pp-f ng2 n2 vbds vvn p-acp pno31, (12) chapter (DIV1) 338 Page 241
2628 and put upon his account, as his righteousness is imputed to Believers, and accounted theirs. and put upon his account, as his righteousness is imputed to Believers, and accounted theirs. cc vvd p-acp po31 n1, c-acp po31 n1 vbz vvn p-acp n2, cc vvn png32. (12) chapter (DIV1) 338 Page 241
2629 4. He subjected himself to the Curse of the Law, due to men for their sins against the Law; 4. He subjected himself to the Curse of the Law, due to men for their Sins against the Law; crd pns31 vvn px31 p-acp dt n1 pp-f dt n1, j-jn p-acp n2 p-acp po32 n2 p-acp dt n1; (12) chapter (DIV1) 339 Page 241
2630 for it is written, Cursed is every one that continueth not in all things which are written in the Book of the Law to do them: for it is written, Cursed is every one that Continueth not in all things which Are written in the Book of the Law to do them: p-acp pn31 vbz vvn, vvn vbz d pi cst vvz xx p-acp d n2 r-crq vbr vvn p-acp dt n1 pp-f dt n1 pc-acp vdi pno32: (12) chapter (DIV1) 339 Page 241
2631 then it followeth, ver. 13. Christ hath redeemed us from the Curse of the Law, being made a Curse for us; then it follows, ver. 13. christ hath redeemed us from the Curse of the Law, being made a Curse for us; av pn31 vvz, fw-la. crd np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, vbg vvn dt n1 p-acp pno12; (12) chapter (DIV1) 339 Page 241
2632 for it is written, Cursed is every on that hangeth on a tree. for it is written, Cursed is every on that hangs on a tree. p-acp pn31 vbz vvn, vvn vbz d p-acp cst vvz p-acp dt n1. (12) chapter (DIV1) 339 Page 241
2633 Thus he exposed himself to the flames of divine wrath, which would have been a consuming fire to a meer Creature: Thus he exposed himself to the flames of divine wrath, which would have been a consuming fire to a mere Creature: av pns31 vvn px31 p-acp dt n2 pp-f j-jn n1, r-crq vmd vhi vbn dt j-vvg n1 p-acp dt j n1: (12) chapter (DIV1) 339 Page 241
2634 but as the wood of the Altar for burnt offering was overlaid with Brass that it might not be devoured by the fire: but as the wood of the Altar for burned offering was overlaid with Brass that it might not be devoured by the fire: cc-acp c-acp dt n1 pp-f dt n1 p-acp j-vvn n1 vbds vvn p-acp n1 cst pn31 vmd xx vbi vvn p-acp dt n1: (12) chapter (DIV1) 339 Page 241
2635 so his humane nature being united to the God-head, was so fortified to endure the burning heat of the wrath and Curse of God, that it was not consumed by it, so his humane nature being united to the Godhead, was so fortified to endure the burning heat of the wrath and Curse of God, that it was not consumed by it, av po31 j n1 vbg vvn p-acp dt n1, vbds av vvn pc-acp vvi dt j-vvg n1 pp-f dt n1 cc n1 pp-f np1, cst pn31 vbds xx vvn p-acp pn31, (12) chapter (DIV1) 339 Page 241
2636 but although the God-head was inseparably united to the manhood, and did not leave it for a moment, but although the Godhead was inseparably united to the manhood, and did not leave it for a moment, cc-acp cs dt n1 vbds av-j vvn p-acp dt n1, cc vdd xx vvi pn31 p-acp dt n1, (12) chapter (DIV1) 339 Page 241
2637 yet it did so withhold its divine influence from the Manhood for a time, that it suffered extream and unconceivable torments in body, yet it did so withhold its divine influence from the Manhood for a time, that it suffered extreme and unconceivable torments in body, av pn31 vdd av vvi po31 j-jn n1 p-acp dt n1 p-acp dt n1, cst pn31 vvd j-jn cc j n2 p-acp n1, (12) chapter (DIV1) 339 Page 241
2638 but especially in soul, as appeareth in the holy story; but especially in soul, as appears in the holy story; cc-acp av-j p-acp n1, c-acp vvz p-acp dt j n1; (12) chapter (DIV1) 339 Page 241
2639 for though God the Father loved him infinitely as his Son, and as one that was perfectly holy and righteous in his own person, for though God the Father loved him infinitely as his Son, and as one that was perfectly holy and righteous in his own person, c-acp cs np1 dt n1 vvd pno31 av-j p-acp po31 n1, cc c-acp pi cst vbds av-j j cc j p-acp po31 d n1, (12) chapter (DIV1) 339 Page 241
2640 yet he executed his justice upon him to the full, as he presented himself before him, burdened with the guilt of mans sins against the Law. yet he executed his Justice upon him to the full, as he presented himself before him, burdened with the guilt of men Sins against the Law. av pns31 vvd po31 n1 p-acp pno31 p-acp dt j, c-acp pns31 vvd px31 p-acp pno31, vvd p-acp dt n1 pp-f ng1 n2 p-acp dt n1. (12) chapter (DIV1) 339 Page 242
2641 It pleased the Lord to bruise him, he hath put him to grief. Saith the Apostle, He spared not his own Son, but delivered him up for us. It pleased the Lord to bruise him, he hath put him to grief. Says the Apostle, He spared not his own Son, but Delivered him up for us. pn31 vvd dt n1 pc-acp vvi pno31, pns31 vhz vvn pno31 p-acp n1. vvz dt n1, pns31 vvd xx po31 d n1, cc-acp vvd pno31 a-acp p-acp pno12. (12) chapter (DIV1) 339 Page 242
2642 He spared not his own Son; He spared not his own Son; pns31 vvd xx po31 d n1; (12) chapter (DIV1) 339 Page 242
2643 He found him engaged to satisfie the Law for the sins of men, and therefore he executed the severity of the Law upon him, He found him engaged to satisfy the Law for the Sins of men, and Therefore he executed the severity of the Law upon him, pns31 vvd pno31 vvn pc-acp vvi dt n1 p-acp dt n2 pp-f n2, cc av pns31 vvd dt n1 pp-f dt n1 p-acp pno31, (12) chapter (DIV1) 339 Page 242
2644 and spared him not, but delivered him up for us all, saith the Text. He did as it were deliver him up with his own hand for sinners, delivering him up by the hand of his love, towards sinners, to the hand of his justice, to be punished for their sins: and spared him not, but Delivered him up for us all, Says the Text. He did as it were deliver him up with his own hand for Sinners, delivering him up by the hand of his love, towards Sinners, to the hand of his Justice, to be punished for their Sins: cc vvd pno31 xx, cc-acp vvd pno31 a-acp p-acp pno12 d, vvz dt np1 pns31 vdd c-acp pn31 vbdr vvi pno31 a-acp p-acp po31 d n1 p-acp n2, vvg pno31 a-acp p-acp dt n1 pp-f po31 n1, p-acp n2, p-acp dt n1 pp-f po31 n1, pc-acp vbi vvn p-acp po32 n2: (12) chapter (DIV1) 339 Page 242
2645 so that I conceive it may be said that Christ had judgement without mercy, that through him mercy might glory over judgment toward repenting and believing sinners. Fifthly, He actually suffered death; so that I conceive it may be said that christ had judgement without mercy, that through him mercy might glory over judgement towards repenting and believing Sinners. Fifthly, He actually suffered death; av cst pns11 vvb pn31 vmb vbi vvn cst np1 vhd n1 p-acp n1, cst p-acp pno31 n1 vmd vvi p-acp n1 p-acp vvg cc vvg n2. ord, pns31 av-j vvd n1; (12) chapter (DIV1) 339 Page 242
2646 He did shed his most precious blood, He humbled himself and became obedient unto death, even the death of the Cross. He did shed his most precious blood, He humbled himself and became obedient unto death, even the death of the Cross. pns31 vdd vvi po31 av-ds j n1, pns31 vvn px31 cc vvd j p-acp n1, av dt n1 pp-f dt n1. (12) chapter (DIV1) 340 Page 242
2647 He poured out his soul unto death. Iesus when he had cried again with a loud voice, yeilded up the Ghost. He poured out his soul unto death. Iesus when he had cried again with a loud voice, yielded up the Ghost. pns31 vvd av po31 n1 p-acp n1. np1 c-crq pns31 vhd vvn av p-acp dt j n1, vvn a-acp dt n1. (12) chapter (DIV1) 340 Page 242
2648 When they came to Iesus, and saw that he was dead already, they brake not his leggs, When they Come to Iesus, and saw that he was dead already, they brake not his legs, c-crq pns32 vvd p-acp np1, cc vvd cst pns31 vbds j av, pns32 vvd xx po31 n2, (12) chapter (DIV1) 340 Page 242
2649 but one of the Souldiers with his Spear pierced his side, and forthwith came thereout blood and water. but one of the Soldiers with his Spear pierced his side, and forthwith Come thereout blood and water. cc-acp crd pp-f dt n2 p-acp po31 n1 vvd po31 n1, cc av vvd av n1 cc n1. (12) chapter (DIV1) 340 Page 242
2650 Lastly, That it might be manifest that the Prince of life was really dead for the satisfaction of the Law, He suffered his body to be caried to Prison, to be shut up in the grave, Lastly, That it might be manifest that the Prince of life was really dead for the satisfaction of the Law, He suffered his body to be carried to Prison, to be shut up in the grave, ord, cst pn31 vmd vbi j cst dt n1 pp-f n1 vbds av-j j p-acp dt n1 pp-f dt n1, pns31 vvd po31 n1 pc-acp vbi vvn p-acp n1, pc-acp vbi vvn a-acp p-acp dt n1, (12) chapter (DIV1) 341 Page 242
2651 and held under the power of death untill the third day. and held under the power of death until the third day. cc vvd p-acp dt n1 pp-f n1 p-acp dt ord n1. (12) chapter (DIV1) 341 Page 242
2652 Now in the place where he was crucified there was a garden, and in the Garden a new Sepulchre, wherein was never man yet laid, there laid they Iesus. Now in the place where he was Crucified there was a garden, and in the Garden a new Sepulchre, wherein was never man yet laid, there laid they Iesus. av p-acp dt n1 c-crq pns31 vbds vvn a-acp vbds dt n1, cc p-acp dt n1 dt j n1, c-crq vbds av n1 av vvn, a-acp vvd pns32 np1. (12) chapter (DIV1) 341 Page 243
2653 Thus ye see the Lord Jesus Christ satisfied the Law to the full, endured the rigour, Thus you see the Lord jesus christ satisfied the Law to the full, endured the rigour, av pn22 vvb dt n1 np1 np1 vvn dt n1 p-acp dt j, vvd dt n1, (12) chapter (DIV1) 341 Page 243
2654 and bare the penalty of it. Secondly, by satisfying the Law, and endruing the severity of it, he established the Law. and bore the penalty of it. Secondly, by satisfying the Law, and endruing the severity of it, he established the Law. cc vvd dt n1 pp-f pn31. ord, p-acp vvg dt n1, cc vvg dt n1 pp-f pn31, pns31 vvd dt n1. (12) chapter (DIV1) 341 Page 243
2655 I suppose it is not necessary to speak much of this particular, because the opening of the former giveth light unto it, breifly thus: 1. The Law required perfect obedience, I suppose it is not necessary to speak much of this particular, Because the opening of the former gives Light unto it, briefly thus: 1. The Law required perfect Obedience, pns11 vvb pn31 vbz xx j pc-acp vvi d pp-f d j, c-acp dt n-vvg pp-f dt j vvz n1 p-acp pn31, av-j av: crd dt n1 vvd j n1, (12) chapter (DIV1) 341 Page 243
2656 as ye heard, the full performance of every branch and tittle of it. 2. In case of disobedience, transgression, defect, as you herd, the full performance of every branch and tittle of it. 2. In case of disobedience, Transgression, defect, c-acp pn22 vvd, dt j n1 pp-f d n1 cc n1 pp-f pn31. crd p-acp n1 pp-f n1, n1, n1, (12) chapter (DIV1) 341 Page 243
2657 and failing in obedience, the Law denounced a grievous penalty, a Curse, death and destruction, and failing in Obedience, the Law denounced a grievous penalty, a Curse, death and destruction, cc vvg p-acp n1, dt n1 vvn dt j n1, dt n1, n1 cc n1, (12) chapter (DIV1) 341 Page 243
2658 as was noted also, yea the Law given to mankind in Adam, had the sentence of death annexed, In the day thou eatest thereof thou shalt surely die. as was noted also, yea the Law given to mankind in Adam, had the sentence of death annexed, In the day thou Eatest thereof thou shalt surely die. c-acp vbds vvn av, uh dt n1 vvn p-acp n1 p-acp np1, vhd dt n1 pp-f n1 vvn, p-acp dt n1 pns21 vv2 av pns21 vm2 av-j vvi. (12) chapter (DIV1) 341 Page 243
2659 3. Hence it followeth, that if neither the Law be fulfilled in a way of obedience, 3. Hence it follows, that if neither the Law be fulfilled in a Way of Obedience, crd av pn31 vvz, cst cs d dt n1 vbb vvn p-acp dt n1 pp-f n1, (12) chapter (DIV1) 341 Page 243
2660 nor satisfied by the inflicting of the punishment, then it is made void, and declared to be of no force, to have lost its authority, its vigour, nor satisfied by the inflicting of the punishment, then it is made void, and declared to be of no force, to have lost its Authority, its vigour, ccx vvn p-acp dt vvg pp-f dt n1, cs pn31 vbz vvn j, cc vvd pc-acp vbi pp-f dx n1, pc-acp vhi vvn po31 n1, po31 n1, (12) chapter (DIV1) 341 Page 243
2661 and to be frustrated of its end. 4. Thereupon we may infer by the rule of contraries, that the Lord Jesus Christ having in the nature of man born the full penalty, severity, and to be frustrated of its end. 4. Thereupon we may infer by the Rule of contraries, that the Lord jesus christ having in the nature of man born the full penalty, severity, cc pc-acp vbi vvn pp-f po31 n1. crd av pns12 vmb vvi p-acp dt n1 pp-f n2-jn, cst dt n1 np1 np1 vhg p-acp dt n1 pp-f n1 vvn dt j n1, n1, (12) chapter (DIV1) 341 Page 243
2662 and Curse of the Law, due to the sins of men against the Law, and by his God-head, to which his humane nature wherein he suffered is personally united, gave sufficient value and worth to his sufferings, to make full satisfaction to the Law, to the uttermost, that the Law in its greatest rigour could require: and Curse of the Law, due to the Sins of men against the Law, and by his Godhead, to which his humane nature wherein he suffered is personally united, gave sufficient valve and worth to his sufferings, to make full satisfaction to the Law, to the uttermost, that the Law in its greatest rigour could require: cc vvb pp-f dt n1, j-jn p-acp dt n2 pp-f n2 p-acp dt n1, cc p-acp po31 n1, p-acp r-crq po31 j n1 c-crq pns31 vvd vbz av-j vvn, vvd j n1 cc n1 p-acp po31 n2, pc-acp vvi j n1 p-acp dt n1, p-acp dt j, cst dt n1 p-acp pn31|vbz js n1 vmd vvi: (12) chapter (DIV1) 341 Page 244
2663 hence it clearly followeth, that Christ established the Law. This was a reall and full acknowledgement of the Authority of the Law; hence it clearly follows, that christ established the Law. This was a real and full acknowledgement of the authority of the Law; av pn31 av-j vvz, cst np1 vvd dt n1. d vbds dt j cc j n1 pp-f dt n1 pp-f dt n1; (12) chapter (DIV1) 341 Page 244
2664 the wonderful abasement, the grievous sufferings of the Son of God, were signal evidences, infallible demonstrations of the force and authority of the Law; the wondered abasement, the grievous sufferings of the Son of God, were signal evidences, infallible demonstrations of the force and Authority of the Law; dt j n1, dt j n2 pp-f dt n1 pp-f np1, vbdr n1 n2, j n2 pp-f dt n1 cc n1 pp-f dt n1; (12) chapter (DIV1) 341 Page 244
2665 the Lord of glory appearing in the form of a Servant, to make way for satisfying the Law: the Lord of glory appearing in the from of a Servant, to make Way for satisfying the Law: dt n1 pp-f n1 vvg p-acp dt n1 pp-f dt n1, pc-acp vvi n1 p-acp vvg dt n1: (12) chapter (DIV1) 341 Page 244
2666 he that is the brightness of the Fathers glory, enduring the shame of the Cross, did abundantly witness to the world the Authority of the Law. he that is the brightness of the Father's glory, enduring the shame of the Cross, did abundantly witness to the world the authority of the Law. pns31 cst vbz dt n1 pp-f dt ng1 n1, vvg dt n1 pp-f dt n1, vdd av-j vvi p-acp dt n1 dt n1 pp-f dt n1. (12) chapter (DIV1) 341 Page 244
2667 The Lord Jesus Christ spared not his most precious blood, but freely poured it forth to satisfie the Law, The Lord jesus christ spared not his most precious blood, but freely poured it forth to satisfy the Law, dt n1 np1 np1 vvd xx po31 av-ds j n1, cc-acp av-j vvd pn31 av pc-acp vvi dt n1, (12) chapter (DIV1) 341 Page 244
2668 for the sins of his people, and thereby ratified and sealed the Authority of the Law. for the Sins of his people, and thereby ratified and sealed the authority of the Law. p-acp dt n2 pp-f po31 n1, cc av vvn cc vvd dt n1 pp-f dt n1. (12) chapter (DIV1) 341 Page 244
2669 How should this be improved to stir up poor souls without delay to turn to the Lord, and flee to Christ? For in as much as the Lord Jesus did both perform perfect obedience to the Law, How should this be improved to stir up poor Souls without Delay to turn to the Lord, and flee to christ? For in as much as the Lord jesus did both perform perfect Obedience to the Law, c-crq vmd d vbi vvn pc-acp vvi a-acp j n2 p-acp n1 pc-acp vvi p-acp dt n1, cc vvi p-acp np1? c-acp p-acp c-acp d c-acp dt n1 np1 vdd av-d vvi j n1 p-acp dt n1, (12) chapter (DIV1) 342 Page 244
2670 and bear the full penalty and curse of the Law, and by both these establish the Law; and bear the full penalty and curse of the Law, and by both these establish the Law; cc vvi dt j n1 cc n1 pp-f dt n1, cc p-acp d d vvb dt n1; (12) chapter (DIV1) 342 Page 244
2671 it sheweth clearly that the Law standeth in full force against all that are out of Christ, they being guilty of sin against the Law, are subject to the Curse of the Law; it shows clearly that the Law Stands in full force against all that Are out of christ, they being guilty of since against the Law, Are Subject to the Curse of the Law; pn31 vvz av-j cst dt n1 vvz p-acp j n1 p-acp d cst vbr av pp-f np1, pns32 vbg j pp-f n1 p-acp dt n1, vbr j-jn p-acp dt n1 pp-f dt n1; (12) chapter (DIV1) 342 Page 244
2672 for being not found in Christ, they have no part in his perfect righteousness and full satisfaction, for being not found in christ, they have no part in his perfect righteousness and full satisfaction, c-acp vbg xx vvn p-acp np1, pns32 vhb dx n1 p-acp po31 j n1 cc j n1, (12) chapter (DIV1) 342 Page 244
2673 and therefore are every moment in danger of the sentence of condemnation denounced by the the Law. and Therefore Are every moment in danger of the sentence of condemnation denounced by the the Law. cc av vbr d n1 p-acp n1 pp-f dt n1 pp-f n1 vvn p-acp dt dt n1. (12) chapter (DIV1) 342 Page 244
2674 It is true that Christ hath fully satisfied the Law: It is true that christ hath Fully satisfied the Law: pn31 vbz j cst np1 vhz av-j vvn dt n1: (12) chapter (DIV1) 342 Page 244
2675 But what doth this help them that remain in their natural estate of impenitency and unbelief? That full satisfaction which Christ made to the Law, ratifieth the Authority of the Law, But what does this help them that remain in their natural estate of impenitency and unbelief? That full satisfaction which christ made to the Law, ratifieth the authority of the Law, cc-acp q-crq vdz d vvi pno32 d vvi p-acp po32 j n1 pp-f n1 cc n1? cst j n1 r-crq np1 vvd p-acp dt n1, vvz dt n1 pp-f dt n1, (12) chapter (DIV1) 342 Page 245
2676 and proclaimeth to the world, that the Law spareth none that are under the Law, and so are all that are not in Christ, and so under grace; and proclaims to the world, that the Law spares none that Are under the Law, and so Are all that Are not in christ, and so under grace; cc vvz p-acp dt n1, cst dt n1 vvz pix cst vbr p-acp dt n1, cc av vbr d cst vbr xx p-acp np1, cc av p-acp n1; (12) chapter (DIV1) 342 Page 245
2677 and therefore rest not one day in this condition; and Therefore rest not one day in this condition; cc av vvb xx crd n1 p-acp d n1; (12) chapter (DIV1) 342 Page 245
2678 sin lieth at the door, he avenger of blood is at thy back, the voice of the Law is, pay that thou owest: It is a groundless plea to say, Christ hath paid all, since lies At the door, he avenger of blood is At thy back, the voice of the Law is, pay that thou owest: It is a groundless plea to say, christ hath paid all, n1 vvz p-acp dt n1, pns31 n1 pp-f n1 vbz p-acp po21 n1, dt n1 pp-f dt n1 vbz, vvb cst pns21 vv2: pn31 vbz dt j n1 pc-acp vvi, np1 vhz vvn d, (12) chapter (DIV1) 342 Page 245
2679 if thou remainest out of Christ. if thou remainest out of christ. cs pns21 vv2 av pp-f np1. (12) chapter (DIV1) 342 Page 245
2680 Secondly, If sin were so exceeding grievous and bitter unto Christ, Oh let it not be sweet and delightful unto thee! Secondly, If since were so exceeding grievous and bitter unto christ, O let it not be sweet and delightful unto thee! ord, cs n1 vbdr av vvg j cc j p-acp np1, uh vvb pn31 xx vbi j cc j p-acp pno21! (12) chapter (DIV1) 343 Page 245
2681 It sin imputed were such an unspeakable torment to the Lord Jesus Christ, What a shame is it for any that pretend to be members of Christ, to make it the matter of their contentment? Dost thou call thy self a Christian, It since imputed were such an unspeakable torment to the Lord jesus christ, What a shame is it for any that pretend to be members of christ, to make it the matter of their contentment? Dost thou call thy self a Christian, pn31 n1 vvn vbdr d dt j n1 p-acp dt n1 np1 np1, q-crq dt n1 vbz pn31 p-acp d cst vvb pc-acp vbi n2 pp-f np1, pc-acp vvi pn31 dt n1 pp-f po32 n1? vd2 pns21 vvi po21 n1 dt njp, (12) chapter (DIV1) 343 Page 245
2682 and canst thou see the Son of God abased for sin, put to an open shame, buffetted, spit upon, crowned with thorns, and Canst thou see the Son of God abased for since, put to an open shame, buffeted, spit upon, crowned with thorns, cc vm2 pns21 vvi dt n1 pp-f np1 vvd p-acp n1, vvd p-acp dt j n1, vvn, vvb p-acp, vvn p-acp n2, (12) chapter (DIV1) 343 Page 245
2683 and sweating drops of blood, exceedingly afflicted in soul, bleeding and dying upon the Cross for sin, and sweating drops of blood, exceedingly afflicted in soul, bleeding and dying upon the Cross for since, cc j-vvg n2 pp-f n1, av-vvg vvn p-acp n1, vvg cc vvg p-acp dt n1 p-acp n1, (12) chapter (DIV1) 343 Page 245
2684 and yet canst thou hold up thy head, take a pride in sin, glory in it, despise reproof, gain by it, thrive by it, rise by it, get preferment by it, sport and solace thy se•f with it, and yet Canst thou hold up thy head, take a pride in since, glory in it, despise reproof, gain by it, thrive by it, rise by it, get preferment by it, sport and solace thy se•f with it, cc av vm2 pns21 vvi a-acp po21 n1, vvb dt n1 p-acp n1, n1 p-acp pn31, vvb n1, vvb p-acp pn31, vvb p-acp pn31, vvb p-acp pn31, vvb n1 p-acp pn31, n1 cc vvi po21 n1 p-acp pn31, (12) chapter (DIV1) 343 Page 245
2685 and still own the name of a Christian? What is this but to be an Enemy to the Cross of Christ, harbouring in thy bosom, that Enemy which fastned and nailed him to the Cross? and still own the name of a Christian? What is this but to be an Enemy to the Cross of christ, harbouring in thy bosom, that Enemy which fastened and nailed him to the Cross? cc av d dt n1 pp-f dt njp? q-crq vbz d p-acp pc-acp vbi dt n1 p-acp dt n1 pp-f np1, vvg p-acp po21 n1, cst n1 r-crq vvd cc vvd pno31 p-acp dt n1? (12) chapter (DIV1) 343 Page 245
2686 Thirdly, Here'is ground of sound comfort for them that are in Christ, He hath made full satisfaction to the Law, he hath paid the debts of his people, cancelled the bond of the Law, redeemed them from the Curse, the Law can exact no satisfaction from them, he hath fully cleared all accounts, There is therefore now no condemnation to them which are in Christ Iesus, who walk not after the flesh but after the Spirit: Thirdly, Here'is ground of found Comfort for them that Are in christ, He hath made full satisfaction to the Law, he hath paid the debts of his people, canceled the bound of the Law, redeemed them from the Curse, the Law can exact no satisfaction from them, he hath Fully cleared all accounts, There is Therefore now no condemnation to them which Are in christ Iesus, who walk not After the Flesh but After the Spirit: ord, av|vbz n1 pp-f j n1 p-acp pno32 cst vbr p-acp np1, pns31 vhz vvn j n1 p-acp dt n1, pns31 vhz vvn dt n2 pp-f po31 n1, vvn dt n1 pp-f dt n1, vvd pno32 p-acp dt n1, dt n1 vmb vvi dx n1 p-acp pno32, pns31 vhz av-j vvn d n2, pc-acp vbz av av dx n1 p-acp pno32 r-crq vbr p-acp np1 np1, r-crq vvb xx p-acp dt n1 cc-acp p-acp dt n1: (12) chapter (DIV1) 344 Page 246
2687 But of this somewhat may be spoken upon the next point. But of this somewhat may be spoken upon the next point. cc-acp pp-f d av vmb vbi vvn p-acp dt ord n1. (12) chapter (DIV1) 344 Page 246
2688 The third particular followeth. viz. That the Lord Iesus Christ established the Law by communicating his perfect righteousness to Believers: The third particular follows. viz. That the Lord Iesus christ established the Law by communicating his perfect righteousness to Believers: dt ord j vvz. n1 cst dt n1 np1 np1 vvd dt n1 p-acp vvg po31 j n1 p-acp n2: (12) chapter (DIV1) 345 Page 246
2689 where, as in the former points there are two Branches. 1. That the perfect righteousness of Christ is communicated to Believers. where, as in the former points there Are two Branches. 1. That the perfect righteousness of christ is communicated to Believers. c-crq, c-acp p-acp dt j n2 pc-acp vbr crd n2. crd cst dt j n1 pp-f np1 vbz vvn p-acp n2. (12) chapter (DIV1) 345 Page 246
2690 2. That hereby the Law is established. 2. That hereby the Law is established. crd cst av dt n1 vbz vvn. (12) chapter (DIV1) 347 Page 246
2691 Concerning the former, ye heard before of the perfect Righteousness of Christ, who both was a Lamb without spot, knew no sin, Concerning the former, you herd before of the perfect Righteousness of christ, who both was a Lamb without spot, knew no since, vvg dt j, pn22 vvd a-acp pp-f dt j n1 pp-f np1, r-crq d vbds dt n1 p-acp n1, vvd dx n1, (12) chapter (DIV1) 347 Page 246
2692 and performed compleat obedience to the Law, and also did undergo the punishment and Curse of the Law due to the sins of men and women, and performed complete Obedience to the Law, and also did undergo the punishment and Curse of the Law due to the Sins of men and women, cc vvd j n1 p-acp dt n1, cc av vdd vvi dt n1 cc n1 pp-f dt n1 j-jn p-acp dt n2 pp-f n2 cc n2, (12) chapter (DIV1) 347 Page 246
2693 and so made full satisfaction to the Law. and so made full satisfaction to the Law. cc av vvd j n1 p-acp dt n1. (12) chapter (DIV1) 347 Page 246
2694 Now that which is to be cleared is this, That this perfect Righteousness of Christ is communicated to Believers. Now that which is to be cleared is this, That this perfect Righteousness of christ is communicated to Believers. av cst r-crq vbz pc-acp vbi vvn vbz d, cst d j n1 pp-f np1 vbz vvn p-acp n2. (12) chapter (DIV1) 347 Page 246
2695 2. How it is received by Believers. 2. How it is received by Believers. crd c-crq pn31 vbz vvn p-acp n2. (12) chapter (DIV1) 348 Page 246
2696 3. What are the effects and consequents of the righteousness of Christ thus communicated and received. 3. What Are the effects and consequents of the righteousness of christ thus communicated and received. crd q-crq vbr dt n2 cc n2-j pp-f dt n1 pp-f np1 av vvn cc vvn. (12) chapter (DIV1) 349 Page 246
2697 For the first, 1. The righteousness of Christ is communicated to Believers, not by infusion, For the First, 1. The righteousness of christ is communicated to Believers, not by infusion, p-acp dt ord, crd dt n1 pp-f np1 vbz vvn p-acp n2, xx p-acp n1, (12) chapter (DIV1) 350 Page 247
2698 but by imputation, not so as to be inherent in them, but so as to be imputed to them; but by imputation, not so as to be inherent in them, but so as to be imputed to them; cc-acp p-acp n1, xx av c-acp pc-acp vbi j p-acp pno32, cc-acp av c-acp pc-acp vbi vvn p-acp pno32; (12) chapter (DIV1) 350 Page 247
2699 so as to be accounted theirs; so as to be accounted theirs; av c-acp pc-acp vbi vvn png32; (12) chapter (DIV1) 350 Page 247
2700 for he hath made him to be sin for us that knew no sin, that we might be made the righteousness of God in him. for he hath made him to be since for us that knew no since, that we might be made the righteousness of God in him. c-acp pns31 vhz vvn pno31 pc-acp vbi n1 p-acp pno12 cst vvd dx n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31. (12) chapter (DIV1) 350 Page 247
2701 As the sins of men were not infused into Christ, so as to be inherent in him, but imputed to him: As the Sins of men were not infused into christ, so as to be inherent in him, but imputed to him: p-acp dt n2 pp-f n2 vbdr xx vvn p-acp np1, av c-acp pc-acp vbi j p-acp pno31, cc-acp vvd p-acp pno31: (12) chapter (DIV1) 350 Page 247
2702 so the Righteousness of Christ is not infused into Believers, so as to be inherent in them, so the Righteousness of christ is not infused into Believers, so as to be inherent in them, av dt n1 pp-f np1 vbz xx vvn p-acp n2, av c-acp pc-acp vbi j p-acp pno32, (12) chapter (DIV1) 350 Page 247
2703 but is imputed to them and accounted theirs. but is imputed to them and accounted theirs. cc-acp vbz vvn p-acp pno32 cc vvn png32. (12) chapter (DIV1) 350 Page 247
2704 The satisfaction which Christ hath made to the Law is imputed to them, that is, reckoned to belong unto them, The satisfaction which christ hath made to the Law is imputed to them, that is, reckoned to belong unto them, dt n1 r-crq np1 vhz vvn p-acp dt n1 vbz vvn p-acp pno32, cst vbz, vvn pc-acp vvi p-acp pno32, (12) chapter (DIV1) 350 Page 247
2705 as if they had satisfied the Law in their own persons. So it is said of Abraham, it was imputed unto him for Righteousness. as if they had satisfied the Law in their own Persons. So it is said of Abraham, it was imputed unto him for Righteousness. c-acp cs pns32 vhd vvn dt n1 p-acp po32 d n2. av pn31 vbz vvn pp-f np1, pn31 vbds vvn p-acp pno31 p-acp n1. (12) chapter (DIV1) 350 Page 247
2706 Now it was not written for his sake alone, that it was imputed to him: Now it was not written for his sake alone, that it was imputed to him: av pn31 vbds xx vvn p-acp po31 n1 av-j, cst pn31 vbds vvn p-acp pno31: (12) chapter (DIV1) 350 Page 247
2707 but for us also to whom it shall be imputed, if we believe on him who raised up Iesus our Lord from the dead. but for us also to whom it shall be imputed, if we believe on him who raised up Iesus our Lord from the dead. cc-acp p-acp pno12 av p-acp ro-crq pn31 vmb vbi vvn, cs pns12 vvb p-acp pno31 r-crq vvd a-acp np1 po12 n1 p-acp dt j. (12) chapter (DIV1) 350 Page 247
2708 As if a King should pardon a great Malefactour for his Fathers sake, who had done some eminent service to the State, his Fathers deservings might be said to be imputed to him, accounted his, As if a King should pardon a great Malefactor for his Father's sake, who had done Some eminent service to the State, his Father's deservings might be said to be imputed to him, accounted his, c-acp cs dt n1 vmd vvi dt j n1 p-acp po31 ng1 n1, r-crq vhd vdn d j n1 p-acp dt n1, po31 ng1 n2-vvg vmd vbi vvn pc-acp vbi vvn p-acp pno31, vvd po31, (12) chapter (DIV1) 350 Page 247
2709 as if they had been his own; as if they had been his own; c-acp cs pns32 vhd vbn po31 d; (12) chapter (DIV1) 350 Page 247
2710 and when a surety payeth anothers debt, the payment is imputed to the debtour, and accounted as done by him, and when a surety payeth another's debt, the payment is imputed to the debtor, and accounted as done by him, cc c-crq dt n1 vvz j-jn n1, dt n1 vbz vvn p-acp dt n1, cc vvn c-acp vdn p-acp pno31, (12) chapter (DIV1) 350 Page 247
2711 and he is as fully discharged and esteemed out of debt, as if he had paid it with his own mony: and he is as Fully discharged and esteemed out of debt, as if he had paid it with his own money: cc pns31 vbz a-acp av-j vvn cc vvn av pp-f n1, c-acp cs pns31 vhd vvn pn31 p-acp po31 d n1: (12) chapter (DIV1) 350 Page 247
2712 so Believers have no Righteousness of their own to satisfie the justice of God, but the Righteousness of Christ is imputed to them, that is accounted theirs; so Believers have no Righteousness of their own to satisfy the Justice of God, but the Righteousness of christ is imputed to them, that is accounted theirs; av n2 vhb dx n1 pp-f po32 d pc-acp vvi dt n1 pp-f np1, cc-acp dt n1 pp-f np1 vbz vvn p-acp pno32, cst vbz vvn png32; (12) chapter (DIV1) 350 Page 248
2713 as if they had been perf•ctly righteous by performing perfect obedience, and making full satisfaction in their own persons to the Law; as if they had been perf•ctly righteous by performing perfect Obedience, and making full satisfaction in their own Persons to the Law; c-acp cs pns32 vhd vbn av-j j p-acp vvg j n1, cc vvg j n1 p-acp po32 d n2 p-acp dt n1; (12) chapter (DIV1) 350 Page 248
2714 and here ye may observe who it is that imputeth the Righteousness of Christ to Believers 2. Of what nature this act of imputation is. and Here you may observe who it is that imputeth the Righteousness of christ to Believers 2. Of what nature this act of imputation is. cc av pn22 vmb vvi r-crq pn31 vbz cst vvz dt n1 pp-f np1 p-acp n2 crd pp-f r-crq n1 d n1 pp-f n1 vbz. (12) chapter (DIV1) 350 Page 248
2715 1. It is God that imputeth the Righteousness of Christ to Believers, saith the Apostle. David describeth the blessedness of the man unto whom God imputeth Righteousness without works; 1. It is God that imputeth the Righteousness of christ to Believers, Says the Apostle. David Describeth the blessedness of the man unto whom God imputeth Righteousness without works; crd pn31 vbz np1 cst vvz dt n1 pp-f np1 p-acp n2, vvz dt n1. np1 vvz dt n1 pp-f dt n1 p-acp r-crq np1 vvz n1 p-acp n2; (12) chapter (DIV1) 351 Page 248
2716 it is God who imputeth Righteousness unto justification, and it properly belongeth to him as the supream Judge; it is God who imputeth Righteousness unto justification, and it properly belongeth to him as the supreme Judge; pn31 vbz n1 r-crq vvz n1 p-acp n1, cc pn31 av-j vvz p-acp pno31 p-acp dt j n1; (12) chapter (DIV1) 351 Page 248
2717 Who shall lay any thing to the charge of Gods Elect? It is God that justifieth, Who is he that condemneth, it is Christ that died, Who shall lay any thing to the charge of God's Elect? It is God that Justifieth, Who is he that Condemneth, it is christ that died, r-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? pn31 vbz np1 cst vvz, r-crq vbz pns31 cst vvz, pn31 vbz np1 cst vvd, (12) chapter (DIV1) 351 Page 248
2718 yea, rather that is risen again, who is even at the right hand of God, who also maketh intercession for us. yea, rather that is risen again, who is even At the right hand of God, who also makes Intercession for us. uh, av-c cst vbz vvn av, r-crq vbz av p-acp dt j-jn n1 pp-f np1, r-crq av vvz n1 p-acp pno12. (12) chapter (DIV1) 351 Page 248
2719 Here the Apostle seemeth to set before us a representation of the highest Tribunal or Court of Judicature, intimating or supposing the persons indicted, the Accuser, the Judge, the Advocate; Here the Apostle seems to Set before us a representation of the highest Tribunal or Court of Judicature, intimating or supposing the Persons indicted, the Accuser, the Judge, the Advocate; av dt n1 vvz pc-acp vvi p-acp pno12 dt n1 pp-f dt js n1 cc n1 pp-f n1, vvg cc vvg dt n2 vvn, dt n1, dt n1, dt n1; (12) chapter (DIV1) 351 Page 248
2720 the Persons indicted or arraigned, the Elect of God, true believers: the Persons indicted or arraigned, the Elect of God, true believers: dt n2 vvn cc vvn, dt n1 pp-f np1, j n2: (12) chapter (DIV1) 351 Page 248
2721 the Accuser, implied in those words Who shall lay any thing to the charge of Gods Elect? the Judge, God; the Accuser, implied in those words Who shall lay any thing to the charge of God's Elect? the Judge, God; dt n1, vvn p-acp d n2 r-crq vmb vvi d n1 p-acp dt n1 pp-f npg1 n1? dt n1, np1; (12) chapter (DIV1) 351 Page 248
2722 it is God that justifieth, the Advocate ▪ Christ who, first died, and so made satisfaction for the sins of his people. 2. Rose again, it is God that Justifieth, the Advocate ▪ christ who, First died, and so made satisfaction for the Sins of his people. 2. Rose again, pn31 vbz np1 cst vvz, dt n1 ▪ np1 r-crq, ord vvd, cc av vvd n1 p-acp dt n2 pp-f po31 n1. crd n1 av, (12) chapter (DIV1) 351 Page 248
2723 and by this his deliverance, out of the grave the prison of Death, made it evident that their debts were fully discharged. 3. He is at the right hand of God, which is a sure argument that he is highly in the Judges favour. 4. He improveth his interest in the Judge, by making intercession for his people, presenting his merit and Righteousness to his Father, to be imputed to them, and by this his deliverance, out of the grave the prison of Death, made it evident that their debts were Fully discharged. 3. He is At the right hand of God, which is a sure argument that he is highly in the Judges favour. 4. He improveth his Interest in the Judge, by making Intercession for his people, presenting his merit and Righteousness to his Father, to be imputed to them, cc p-acp d po31 n1, av pp-f dt j dt n1 pp-f n1, vvd pn31 j cst po32 n2 vbdr av-j vvn. crd pns31 vbz p-acp dt j-jn n1 pp-f np1, r-crq vbz dt j n1 cst pns31 vbz av-j p-acp dt ng1 n1. crd pns31 vvz po31 n1 p-acp dt n1, p-acp vvg n1 p-acp po31 n1, vvg po31 n1 cc n1 p-acp po31 n1, pc-acp vbi vvn p-acp pno32, (12) chapter (DIV1) 351 Page 249
2724 and accounted theirs, and therein pleading his satisfaction, made in their stead, for their pardon and justification. and accounted theirs, and therein pleading his satisfaction, made in their stead, for their pardon and justification. cc vvn png32, cc av vvg po31 n1, vvn p-acp po32 n1, p-acp po32 n1 cc n1. (12) chapter (DIV1) 351 Page 249
2725 But the thing for which I bring this place at the present is, to shew that it is God who imputeth the righteousness of Christ to Believers, it is he that justifieth, God is the efficient cause, the Authour of the imputation of Christ his righteousness to his people, But the thing for which I bring this place At the present is, to show that it is God who imputeth the righteousness of christ to Believers, it is he that Justifieth, God is the efficient cause, the Author of the imputation of christ his righteousness to his people, p-acp dt n1 p-acp r-crq pns11 vvb d n1 p-acp dt j vbz, pc-acp vvi cst pn31 vbz n1 r-crq vvz dt n1 pp-f np1 p-acp n2, pn31 vbz pns31 cst vvz, np1 vbz dt j n1, dt n1 pp-f dt n1 pp-f np1 po31 n1 p-acp po31 n1, (12) chapter (DIV1) 351 Page 249
2726 and so of their justification, It is one God which shall justifie the circumcision by faith, and the uncircumcision through faith, scil. and so of their justification, It is one God which shall justify the circumcision by faith, and the uncircumcision through faith, scil. cc av pp-f po32 n1, pn31 vbz crd n1 r-crq vmb vvi dt n1 p-acp n1, cc dt n1 p-acp n1, n1. (12) chapter (DIV1) 351 Page 249
2727 all sincere Believers, whether Israelites or Gentiles. Now the works of God toward the Creatures, are the works of all the three persons of the God-head, Father, Son, all sincere Believers, whither Israelites or Gentiles. Now the works of God towards the Creatures, Are the works of all the three Persons of the Godhead, Father, Son, d j n2, cs np1 cc n2-j. av dt n2 pp-f np1 p-acp dt n2, vbr dt n2 pp-f d dt crd n2 pp-f dt n1, n1, n1, (12) chapter (DIV1) 351 Page 249
2728 and holy Ghost, and therefore Christ, as he is Mediator between God and man, presented his righteousness unto God, to be imputed to his people for their justification; and holy Ghost, and Therefore christ, as he is Mediator between God and man, presented his righteousness unto God, to be imputed to his people for their justification; cc j n1, cc av np1, c-acp pns31 vbz n1 p-acp np1 cc n1, vvd po31 n1 p-acp np1, pc-acp vbi vvn p-acp po31 n1 p-acp po32 n1; (12) chapter (DIV1) 351 Page 249
2729 as he is God, he imputeth his righteousness, merit and satisfaction to them, and justifieth them. 2. Consider of what nature this act of imputation is, as he is God, he imputeth his righteousness, merit and satisfaction to them, and Justifieth them. 2. Consider of what nature this act of imputation is, c-acp pns31 vbz np1, pns31 vvz po31 n1, n1 cc n1 p-acp pno32, cc vvz pno32. crd np1 pp-f r-crq n1 d n1 pp-f n1 vbz, (12) chapter (DIV1) 351 Page 249
2730 whether it be an act of Justice or of Grace. whither it be an act of justice or of Grace. cs pn31 vbb dt n1 pp-f n1 cc pp-f n1. (12) chapter (DIV1) 351 Page 249
2731 I conceive this Act of God, imputing the Righteousness of Christ to his people, is an act of grace or free favour, & undeserved love; I conceive this Act of God, imputing the Righteousness of christ to his people, is an act of grace or free favour, & undeserved love; pns11 vvb d n1 pp-f np1, vvg dt n1 pp-f np1 p-acp po31 n1, vbz dt n1 pp-f n1 cc j n1, cc j n1; (12) chapter (DIV1) 351 Page 249
2732 Being justified freely by his grace, through the Redemption that is in Christ Iesus, whom God hath set forth to be a propitiation through Faith in his blood. Being justified freely by his grace, through the Redemption that is in christ Iesus, whom God hath Set forth to be a propitiation through Faith in his blood. vbg vvn av-j p-acp po31 n1, p-acp dt n1 cst vbz p-acp np1 np1, r-crq np1 vhz vvn av pc-acp vbi dt n1 p-acp n1 p-acp po31 n1. (12) chapter (DIV1) 351 Page 250
2733 It is said Believers are justified freely: and then again, by his grace, the latter explaining the former; It is said Believers Are justified freely: and then again, by his grace, the latter explaining the former; pn31 vbz vvn n2 vbr vvn av-j: cc av av, p-acp po31 n1, dt d vvg dt j; (12) chapter (DIV1) 351 Page 250
2734 freely, that is, by his grace and free favour: for though the Righteousness and satisfaction of Christ is of infinite merit and worth; freely, that is, by his grace and free favour: for though the Righteousness and satisfaction of christ is of infinite merit and worth; av-j, cst vbz, p-acp po31 n1 cc j n1: c-acp cs dt n1 cc n1 pp-f np1 vbz pp-f j n1 cc n1; (12) chapter (DIV1) 351 Page 250
2735 yet 1. God the Father by a pure Act of Grace, gave his Son to dye for sinners: yet 1. God the Father by a pure Act of Grace, gave his Son to die for Sinners: av crd np1 dt n1 p-acp dt j n1 pp-f n1, vvd po31 n1 pc-acp vvi p-acp n2: (12) chapter (DIV1) 351 Page 250
2736 so it is said here, whom God hath set forth to be a propitiation through faith in his blood: so it is said Here, whom God hath Set forth to be a propitiation through faith in his blood: av pn31 vbz vvn av, r-crq np1 vhz vvn av pc-acp vbi dt n1 p-acp n1 p-acp po31 n1: (12) chapter (DIV1) 351 Page 250
2737 herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 2. Christ, herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our Sins. 2. christ, av vbz n1, xx cst pns12 vvd np1, cc-acp cst pns31 vvd pno12, cc vvd po31 n1 pc-acp vbi dt n1 p-acp po12 n2. crd np1, (12) chapter (DIV1) 351 Page 250
2738 as he was man, was freely chosen of God for this purpose; so God saith concerning him, Behold my servant whom I have chosen: as he was man, was freely chosen of God for this purpose; so God Says Concerning him, Behold my servant whom I have chosen: c-acp pns31 vbds n1, vbds av-j vvn pp-f np1 p-acp d n1; av np1 vvz vvg pno31, vvb po11 n1 ro-crq pns11 vhb vvn: (12) chapter (DIV1) 351 Page 250
2739 The man Christ Jesus was freely chosen of God to become one person with the Son of God; The man christ jesus was freely chosen of God to become one person with the Son of God; dt n1 np1 np1 vbds av-j vvn pp-f np1 pc-acp vvi crd n1 p-acp dt n1 pp-f np1; (12) chapter (DIV1) 351 Page 250
2740 the Son of Mary did not merit to be personally united to the Son of God, the Son of Marry did not merit to be personally united to the Son of God, dt n1 pp-f uh vdd xx vvi pc-acp vbi av-j vvn p-acp dt n1 pp-f np1, (12) chapter (DIV1) 351 Page 250
2741 but was freely chosen of God, to be exalted to this incomprehensible dignity, glory and Majesty, far above all other creatures, Angels and men, but was freely chosen of God, to be exalted to this incomprehensible dignity, glory and Majesty, Far above all other creatures, Angels and men, cc-acp vbds av-j vvn pp-f np1, pc-acp vbi vvn p-acp d j n1, n1 cc n1, av-j p-acp d j-jn n2, n2 cc n2, (12) chapter (DIV1) 351 Page 250
2742 and from this personal union to which he was freely chosen, proceedeth the greatness and all-sufficiency of his merit. 3. God in his Law hath denounced the penalty of death, the Curse, everlasting destruction, against every one that was guilty of sin against the Law, and from this personal Union to which he was freely chosen, Proceedeth the greatness and All-sufficiency of his merit. 3. God in his Law hath denounced the penalty of death, the Curse, everlasting destruction, against every one that was guilty of since against the Law, cc p-acp d j n1 p-acp r-crq pns31 vbds av-j vvn, vvz dt n1 cc n1 pp-f po31 n1. crd np1 p-acp po31 n1 vhz vvn dt n1 pp-f n1, dt n1, j n1, p-acp d pi cst vbds j pp-f n1 p-acp dt n1, (12) chapter (DIV1) 351 Page 250
2743 and he was not bound to accept of satisfaction at the hand of another in their stead, and he was not bound to accept of satisfaction At the hand of Another in their stead, cc pns31 vbds xx vvn pc-acp vvi pp-f n1 p-acp dt n1 pp-f j-jn p-acp po32 n1, (12) chapter (DIV1) 351 Page 250
2744 nor to hold them discharged of the guilt of their sins, upon the account of anothers sufferings for sin, nor to hold them discharged of the guilt of their Sins, upon the account of another's sufferings for since, ccx pc-acp vvi pno32 vvn pp-f dt n1 pp-f po32 n2, p-acp dt n1 pp-f j-jn n2 p-acp n1, (12) chapter (DIV1) 351 Page 250
2745 and therefore it was an Act of meer grace in God, to accept of Christ his satisfaction in behalf of sinners, and Therefore it was an Act of mere grace in God, to accept of christ his satisfaction in behalf of Sinners, cc av pn31 vbds dt n1 pp-f j n1 p-acp np1, pc-acp vvi pp-f np1 po31 n1 p-acp n1 pp-f n2, (12) chapter (DIV1) 351 Page 251
2746 and to impute his righteousness to them, and to account it theirs for their justification. and to impute his righteousness to them, and to account it theirs for their justification. cc pc-acp vvi po31 n1 p-acp pno32, cc pc-acp vvi pn31 png32 c-acp po32 n1. (12) chapter (DIV1) 351 Page 251
2747 And so it was according to the Covenant and Agreement which God the Father freely made with Christ, according to which agreement, Believers are given to Christ: And so it was according to the Covenant and Agreement which God the Father freely made with christ, according to which agreement, Believers Are given to christ: cc av pn31 vbds vvg p-acp dt n1 cc n1 r-crq np1 dt n1 av-j vvd p-acp np1, vvg p-acp r-crq n1, n2 vbr vvn p-acp np1: (12) chapter (DIV1) 351 Page 251
2748 so he saith to his Father, I pray for them which thou hast given me, for they are thine: so he Says to his Father, I pray for them which thou hast given me, for they Are thine: av pns31 vvz p-acp po31 n1, pns11 vvb p-acp pno32 r-crq pns21 vh2 vvn pno11, c-acp pns32 vbr png21: (12) chapter (DIV1) 351 Page 251
2749 Behold I and the children which God hath given me, those lost sinners whom God gave to Christ, Behold I and the children which God hath given me, those lost Sinners whom God gave to christ, vvb pns11 cc dt n2 r-crq np1 vhz vvn pno11, d j-vvn n2 r-crq np1 vvd p-acp np1, (12) chapter (DIV1) 351 Page 251
2750 as Mediatour and Redeemer, to save them by his death and satisfaction: as Mediator and Redeemer, to save them by his death and satisfaction: c-acp n1 cc n1, pc-acp vvi pno32 p-acp po31 n1 cc n1: (12) chapter (DIV1) 351 Page 251
2751 to them God the Father, by his grace, that is, freely imputeth the Righteousness of Christ, to them God the Father, by his grace, that is, freely imputeth the Righteousness of christ, p-acp pno32 np1 dt n1, p-acp po31 n1, cst vbz, av-j vvz dt n1 pp-f np1, (12) chapter (DIV1) 351 Page 251
2752 & accounteth it theirs, accepting them as righteous through him. & accounteth it theirs, accepting them as righteous through him. cc vvz pn31 png32, vvg pno32 p-acp j p-acp pno31. (12) chapter (DIV1) 351 Page 251
2753 Secondly, Observe how the Righteousness of Christ is received by believers, that is, by faith unfeigned: the Righteousness of God without the Law is manifested, being witnessed by the Law and the Prophets, even the righteousness of God which is by faith of Jesus Christ unto all, Secondly, Observe how the Righteousness of christ is received by believers, that is, by faith unfeigned: the Righteousness of God without the Law is manifested, being witnessed by the Law and the prophets, even the righteousness of God which is by faith of jesus christ unto all, ord, vvb c-crq dt n1 pp-f np1 vbz vvn p-acp n2, cst vbz, p-acp n1 j: dt n1 pp-f np1 p-acp dt n1 vbz vvn, vbg vvn p-acp dt n1 cc dt n2, av dt n1 pp-f np1 r-crq vbz p-acp n1 pp-f np1 np1 p-acp d, (12) chapter (DIV1) 352 Page 251
2754 and upon all that beleive the Righteousness whereby Believers are justified, is the Righteousness of God; and upon all that believe the Righteousness whereby Believers Are justified, is the Righteousness of God; cc p-acp d cst vvb dt n1 c-crq n2 vbr vvn, vbz dt n1 pp-f np1; (12) chapter (DIV1) 352 Page 251
2755 it is such a Righteousness as God hath revealed; as he hath appointed for this end; as he approveth and accepteth; it is such a Righteousness as God hath revealed; as he hath appointed for this end; as he approveth and Accepteth; pn31 vbz d dt n1 c-acp np1 vhz vvn; c-acp pns31 vhz vvn p-acp d n1; c-acp pns31 vvz cc vvz; (12) chapter (DIV1) 352 Page 251
2756 such a Righteousness as he giveth to Believers, this Righteousness is received and applied by the faith of Jesus Christ: such a Righteousness as he gives to Believers, this Righteousness is received and applied by the faith of jesus christ: d dt n1 c-acp pns31 vvz p-acp n2, d n1 vbz vvn cc vvn p-acp dt n1 pp-f np1 np1: (12) chapter (DIV1) 352 Page 251
2757 not by the faith which Christ hath, but by the faith which Believers have in Christ, not by the faith whereby Christ believeth, but by the faith whereby men believe in Christ. not by the faith which christ hath, but by the faith which Believers have in christ, not by the faith whereby christ Believeth, but by the faith whereby men believe in christ. xx p-acp dt n1 r-crq np1 vhz, cc-acp p-acp dt n1 r-crq n2 vhb p-acp np1, xx p-acp dt n1 c-crq np1 vvz, p-acp p-acp dt n1 c-crq n2 vvb p-acp np1. (12) chapter (DIV1) 352 Page 252
2758 Believers being united to Christ by the spirit on the one side, and by faith on the other. Believers being united to christ by the Spirit on the one side, and by faith on the other. n2 vbg vvn p-acp np1 p-acp dt n1 p-acp dt crd n1, cc p-acp n1 p-acp dt n-jn. (12) chapter (DIV1) 352 Page 252
2759 God imputeth the Righteousness of Christ unto them, and they receive and apply it to themselves by faith: God imputeth the Righteousness of christ unto them, and they receive and apply it to themselves by faith: np1 vvz dt n1 pp-f np1 p-acp pno32, cc pns32 vvb cc vvi pn31 p-acp px32 p-acp n1: (12) chapter (DIV1) 352 Page 252
2760 So in that conclusion of the Apostle, Therefore we conclude that a man is justified by faith without the works of the Law. So in that conclusion of the Apostle, Therefore we conclude that a man is justified by faith without the works of the Law. av p-acp d n1 pp-f dt n1, av pns12 vvb cst dt n1 vbz vvn p-acp n1 p-acp dt n2 pp-f dt n1. (12) chapter (DIV1) 352 Page 252
2761 In these and many other places, where faith is said to justifie, Divines understand it to be meant not meritoriously; for so Christ justifieth by his merit, procuring justification for sinners: In these and many other places, where faith is said to justify, Divines understand it to be meant not meritoriously; for so christ Justifieth by his merit, procuring justification for Sinners: p-acp d cc d j-jn n2, c-crq n1 vbz vvn pc-acp vvi, n2-jn vvb pn31 pc-acp vbi vvn xx av-j; p-acp av np1 vvz p-acp po31 n1, vvg n1 p-acp n2: (12) chapter (DIV1) 352 Page 252
2762 not by way of efficiency, for so God justifieth, as the Author of justification, as the Judge, imputing Christ his righteousness to Believers, and so justifying them: not by Way of efficiency, for so God Justifieth, as the Author of justification, as the Judge, imputing christ his righteousness to Believers, and so justifying them: xx p-acp n1 pp-f n1, p-acp av np1 vvz, c-acp dt n1 pp-f n1, c-acp dt n1, vvg np1 po31 n1 p-acp n2, cc av vvg pno32: (12) chapter (DIV1) 352 Page 252
2763 not materially, for so the righteousness of Christ justifieth, as the matter of justification: not materially, for so the righteousness of christ Justifieth, as the matter of justification: xx av-jn, p-acp av dt n1 pp-f np1 vvz, c-acp dt n1 pp-f n1: (12) chapter (DIV1) 352 Page 252
2764 not formally, for that is by way of imputation, but faith justifieth. 1. Objective, not by force of its own Act of believing, not formally, for that is by Way of imputation, but faith Justifieth. 1. Objective, not by force of its own Act of believing, xx av-j, p-acp d vbz p-acp n1 pp-f n1, p-acp n1 vvz. crd n1, xx p-acp n1 pp-f po31 d n1 pp-f vvg, (12) chapter (DIV1) 352 Page 252
2765 but by vertue of its Object, which it apprehendeth, scil. Christ his righteousness. but by virtue of its Object, which it apprehendeth, scil. christ his righteousness. cc-acp p-acp n1 pp-f po31 n1, r-crq pn31 vvz, n1. np1 po31 n1. (12) chapter (DIV1) 352 Page 252
2766 2. Instrumentally, Faith justifieth by applying the righteousness of Christ to the Believing soul, whereby it is justified. 2. Instrumentally, Faith Justifieth by applying the righteousness of christ to the Believing soul, whereby it is justified. crd av-j, n1 vvz p-acp vvg dt n1 pp-f np1 p-acp dt j-vvg n1, c-crq pn31 vbz vvn. (12) chapter (DIV1) 353 Page 252
2767 3. Observe the effects, or Consequents of the righteousness of Christ thus imputed of God, 3. Observe the effects, or Consequents of the righteousness of christ thus imputed of God, crd vvb dt n2, cc n2-j pp-f dt n1 pp-f np1 av vvn pp-f np1, (12) chapter (DIV1) 354 Page 252
2768 and received by faith, they are delivered from the guilt of sin, Blessed are they whose iniquities are forgiven, and whose sins are covered. and received by faith, they Are Delivered from the guilt of since, Blessed Are they whose iniquities Are forgiven, and whose Sins Are covered. cc vvd p-acp n1, pns32 vbr vvn p-acp dt n1 pp-f n1, vvn vbr pns32 r-crq n2 vbr vvn, cc rg-crq n2 vbr vvn. (12) chapter (DIV1) 354 Page 252
2769 Blessed is the man to whom the Lord will not impute sin. Blessed is the man to whom the Lord will not impute since. j-vvn vbz dt n1 p-acp ro-crq dt n1 vmb xx vvi n1. (12) chapter (DIV1) 354 Page 252
2770 Christ his righteousness is accounted theirs, and so their own sins are no longer accounted theirs, christ his righteousness is accounted theirs, and so their own Sins Are no longer accounted theirs, np1 po31 n1 vbz vvn png32, cc av po32 d n2 vbr av-dx av-jc vvn png32, (12) chapter (DIV1) 354 Page 253
2771 and so they are free from condemnation. and so they Are free from condemnation. cc av pns32 vbr j p-acp n1. (12) chapter (DIV1) 354 Page 253
2772 There is now therefore no condemnation to them which are in Christ Iesus, who walk not after the flesh but after the spirit. There is now Therefore no condemnation to them which Are in christ Iesus, who walk not After the Flesh but After the Spirit. pc-acp vbz av av dx n1 p-acp pno32 r-crq vbr p-acp np1 np1, r-crq vvb xx p-acp dt n1 cc-acp p-acp dt n1. (12) chapter (DIV1) 354 Page 253
2773 They are accepted as righteous in the sight of God, because the perfect righteousness of Christ is imputed to them, who perfectly obeyed the Law ▪ and fully suffered the penalty of the Law, hereby also they have an interest in everlasting life and salvation, Whom he justifieth, them he also glorified. They Are accepted as righteous in the sighed of God, Because the perfect righteousness of christ is imputed to them, who perfectly obeyed the Law ▪ and Fully suffered the penalty of the Law, hereby also they have an Interest in everlasting life and salvation, Whom he Justifieth, them he also glorified. pns32 vbr vvn p-acp j p-acp dt n1 pp-f np1, c-acp dt j n1 pp-f np1 vbz vvn p-acp pno32, r-crq av-j vvd dt n1 ▪ cc av-j vvd dt n1 pp-f dt n1, av av pns32 vhb dt n1 p-acp j n1 cc n1, ro-crq pns31 vvz, pno32 pns31 av vvn. (12) chapter (DIV1) 354 Page 253
2774 Again, a constant consequent of the righteousness of Christ communicated and imputed to Believers, for their justification is regeneration, conversion, sanctification; Again, a constant consequent of the righteousness of christ communicated and imputed to Believers, for their justification is regeneration, conversion, sanctification; av, dt j j pp-f dt n1 pp-f np1 vvn cc vvn p-acp n2, p-acp po32 n1 vbz n1, n1, n1; (12) chapter (DIV1) 354 Page 253
2775 for the same faith which applieth the Righteousness of Christ to Believers for the forgiveness of sin, for the same faith which Applieth the Righteousness of christ to Believers for the forgiveness of since, p-acp dt d n1 r-crq vvz dt n1 pp-f np1 p-acp n2 p-acp dt n1 pp-f n1, (12) chapter (DIV1) 354 Page 253
2776 and for their justification, doth unite them to Christ, so that they partake of his spirit and sanctifying graces. and for their justification, does unite them to christ, so that they partake of his Spirit and sanctifying graces. cc p-acp po32 n1, vdz vvi pno32 p-acp np1, av cst pns32 vvb pp-f po31 n1 cc j-vvg n2. (12) chapter (DIV1) 354 Page 253
2777 The second Branch of the point is, That the Lord Iesus Christ by communicating his perfect Righteousness to Believers doth establish the Law. The second Branch of the point is, That the Lord Iesus christ by communicating his perfect Righteousness to Believers does establish the Law. dt ord n1 pp-f dt n1 vbz, cst dt n1 np1 np1 p-acp vvg po31 j n1 p-acp n2 vdz vvi dt n1. (12) chapter (DIV1) 355 Page 253
2778 This clearly followeth upon those things which have been spoken, for in as much as the Lord Jesus Christ performed obedience to the Law, This clearly follows upon those things which have been spoken, for in as much as the Lord jesus christ performed Obedience to the Law, d av-j vvz p-acp d n2 r-crq vhb vbn vvn, c-acp p-acp c-acp d c-acp dt n1 np1 np1 vvn n1 p-acp dt n1, (12) chapter (DIV1) 355 Page 253
2779 and suffered the full penalty of the Law, and then communicated his perfect Righteousness to Believers, making them one with himself, uniting himself to them by his spirit, and suffered the full penalty of the Law, and then communicated his perfect Righteousness to Believers, making them one with himself, uniting himself to them by his Spirit, cc vvd dt j n1 pp-f dt n1, cc av vvn po31 j n1 p-acp n2, vvg pno32 pi p-acp px31, n-vvg n1 p-acp pno32 p-acp po31 n1, (12) chapter (DIV1) 355 Page 253
2780 and uniting them to himself by faith, that so himself and his perfect Righteousness might become theirs, and uniting them to himself by faith, that so himself and his perfect Righteousness might become theirs, cc n-vvg pno32 p-acp px31 p-acp n1, cst av n1 cc po31 j n1 vmd vvi png32, (12) chapter (DIV1) 355 Page 253
2781 and that hereby they might be justified and accepted as righteous in the sight of God. and that hereby they might be justified and accepted as righteous in the sighed of God. cc cst av pns32 vmd vbi vvn cc vvd c-acp j p-acp dt n1 pp-f np1. (12) chapter (DIV1) 355 Page 254
2782 This was an effectual declaration, a real acknowledgment of the force and Authority of the Law: This was an effectual declaration, a real acknowledgment of the force and authority of the Law: d vbds dt j n1, dt j n1 pp-f dt n1 cc n1 pp-f dt n1: (12) chapter (DIV1) 355 Page 254
2783 for hereby he witnessed that the Law was such an authentical and indispensable rule of righteousness, that none could be justified and accepted as righteous in the sight of God the supream Lawgiver and Judge, for hereby he witnessed that the Law was such an authentical and indispensable Rule of righteousness, that none could be justified and accepted as righteous in the sighed of God the supreme Lawgiver and Judge, c-acp av pns31 vvd cst dt n1 vbds d dt j cc j n1 pp-f n1, cst pix vmd vbi vvn cc vvn p-acp j p-acp dt n1 pp-f np1 dt j n1 cc n1, (12) chapter (DIV1) 355 Page 254
2784 but by such a Righteousness as was fully answerable to the Rule of the Law, but by such a Righteousness as was Fully answerable to the Rule of the Law, cc-acp p-acp d dt n1 a-acp vbds av-j j p-acp dt n1 pp-f dt n1, (12) chapter (DIV1) 355 Page 254
2785 and therefore because in this corrupt state of Nature, wherein all mankind are, since the fall, no man could have performed perfect obedience to the Law in his own person, and Therefore Because in this corrupt state of Nature, wherein all mankind Are, since the fallen, no man could have performed perfect Obedience to the Law in his own person, cc av c-acp p-acp d j n1 pp-f n1, c-crq d n1 vbr, c-acp dt n1, dx n1 vmd vhi vvn j n1 p-acp dt n1 p-acp po31 d n1, (12) chapter (DIV1) 355 Page 254
2786 but all must have lain under the sentence of condemnation, and utterly perished. but all must have lain under the sentence of condemnation, and utterly perished. cc-acp d vmb vhi vvn p-acp dt n1 pp-f n1, cc av-j vvn. (12) chapter (DIV1) 355 Page 254
2787 The Lord Christ having taken upon him the Name of Jesus, and the office of a Saviour and Redeemer, to save his people from their sins, The Lord christ having taken upon him the Name of jesus, and the office of a Saviour and Redeemer, to save his people from their Sins, dt n1 np1 vhg vvn p-acp pno31 dt n1 pp-f np1, cc dt n1 pp-f dt n1 cc n1, pc-acp vvi po31 n1 p-acp po32 n2, (12) chapter (DIV1) 355 Page 254
2788 yet would not save them in an illegal and irregular way, not by his royal prerogative without respect to the Law, yet would not save them in an illegal and irregular Way, not by his royal prerogative without respect to the Law, av vmd xx vvi pno32 p-acp dt j cc j n1, xx p-acp po31 j n1 p-acp n1 p-acp dt n1, (12) chapter (DIV1) 355 Page 254
2789 but by fulfilling the Righteousness of the Law in his own person, and then communicating his perfect righteousness to them, investing them with it, cloathing them with this spotless and glorious robe of his Righteousness. but by fulfilling the Righteousness of the Law in his own person, and then communicating his perfect righteousness to them, investing them with it, clothing them with this spotless and glorious robe of his Righteousness. cc-acp p-acp vvg dt n1 pp-f dt n1 p-acp po31 d n1, cc av vvg po31 j n1 p-acp pno32, vvg pno32 p-acp pn31, n1 pno32 p-acp d j cc j n1 pp-f po31 n1. (12) chapter (DIV1) 355 Page 254
2790 On the other side, the contrary doctrine of justification by the works of the Law, teaching that men might be delivered from Condemnation, On the other side, the contrary Doctrine of justification by the works of the Law, teaching that men might be Delivered from Condemnation, p-acp dt j-jn n1, dt j-jn n1 pp-f n1 p-acp dt n2 pp-f dt n1, vvg d n2 vmd vbi vvn p-acp n1, (12) chapter (DIV1) 355 Page 254
2791 and approve themselves as righteous in the sight of God, by their own inherent holiness and works performed by them in obedience to the Law, did deny the force, the vigour and Authority of the Law, and approve themselves as righteous in the sighed of God, by their own inherent holiness and works performed by them in Obedience to the Law, did deny the force, the vigour and authority of the Law, cc vvi px32 p-acp j p-acp dt n1 pp-f np1, p-acp po32 d j n1 cc n2 vvn p-acp pno32 p-acp n1 p-acp dt n1, vdd vvi dt n1, dt n1 cc n1 pp-f dt n1, (12) chapter (DIV1) 355 Page 254
2792 because the holiness and performances of the best of them did fall far short of the perfection of the Law. Because the holiness and performances of the best of them did fallen Far short of the perfection of the Law. c-acp dt n1 cc n2 pp-f dt js pp-f pno32 vdd vvi av-j j pp-f dt n1 pp-f dt n1. (12) chapter (DIV1) 355 Page 255
2793 Now to say that men may be justified by the works of the Law, whose works did not answer the righteousness required in the Law, was to declare the Law to be void, to have lost its power, to condemn the transgressours, of the Law. Now to say that men may be justified by the works of the Law, whose works did not answer the righteousness required in the Law, was to declare the Law to be void, to have lost its power, to condemn the transgressors, of the Law. av pc-acp vvi d n2 vmb vbi vvn p-acp dt n2 pp-f dt n1, rg-crq n2 vdd xx vvi dt n1 vvd p-acp dt n1, vbds pc-acp vvi dt n1 pc-acp vbi j, pc-acp vhi vvn po31 n1, pc-acp vvi dt n2, pp-f dt n1. (12) chapter (DIV1) 355 Page 255
2794 But Christ having fulfilled the righteousness of the Law, and born the full punishment of it, But christ having fulfilled the righteousness of the Law, and born the full punishment of it, p-acp np1 vhg vvn dt n1 pp-f dt n1, cc vvn dt j n1 pp-f pn31, (12) chapter (DIV1) 355 Page 255
2795 and communicated his righteousness to Believers; and communicated his righteousness to Believers; cc vvn po31 n1 p-acp n2; (12) chapter (DIV1) 355 Page 255
2796 hath dearly and abundantly ratified the Authority of the Law, and so as the Apostle saith, Christ is the end of the Law for righteousness to every one that believeth. hath dearly and abundantly ratified the authority of the Law, and so as the Apostle Says, christ is the end of the Law for righteousness to every one that Believeth. vhz av-jn cc av-j vvn dt n1 pp-f dt n1, cc av c-acp dt n1 vvz, np1 vbz dt n1 pp-f dt n1 p-acp n1 p-acp d pi cst vvz. (12) chapter (DIV1) 355 Page 255
2797 The Law attaineth its end in Christ, because He hath fully answered and satisfied the Law, The Law attaineth its end in christ, Because He hath Fully answered and satisfied the Law, dt n1 vvz po31 n1 p-acp np1, c-acp pns31 vhz av-j vvn cc vvn dt n1, (12) chapter (DIV1) 355 Page 255
2798 and communicateth his perfect righteousness to his people, that they might be justified and saved without the least prejudice to the Authority of the Law. and Communicateth his perfect righteousness to his people, that they might be justified and saved without the least prejudice to the authority of the Law. cc vvz po31 j n1 p-acp po31 n1, cst pns32 vmd vbi vvn cc vvn p-acp dt ds n1 p-acp dt n1 pp-f dt n1. (12) chapter (DIV1) 355 Page 255
2799 The use of this may be, to stir up Believers exceedingly to admire and magnifie the Lord Iesus Christ, who being very God, the supream Law-giver, from whom the Law received all its force and Authority, was pleased by a voluntary Act of his love to become man and so to be made under the Law; The use of this may be, to stir up Believers exceedingly to admire and magnify the Lord Iesus christ, who being very God, the supreme Lawgiver, from whom the Law received all its force and authority, was pleased by a voluntary Act of his love to become man and so to be made under the Law; dt n1 pp-f d vmb vbi, pc-acp vvi a-acp n2 av-vvg p-acp vvb cc vvi dt n1 np1 np1, r-crq vbg av n1, dt j n1, p-acp ro-crq dt n1 vvd d po31 n1 cc n1, vbds vvn p-acp dt j-jn n1 pp-f po31 n1 pc-acp vvi n1 cc av pc-acp vbi vvn p-acp dt n1; (12) chapter (DIV1) 356 Page 255
2800 to subject himself to the Authority and power of the Law, to perform perfect obedience to the Law, to Subject himself to the authority and power of the Law, to perform perfect Obedience to the Law, pc-acp vvi px31 p-acp dt n1 cc n1 pp-f dt n1, pc-acp vvi j n1 p-acp dt n1, (12) chapter (DIV1) 356 Page 255
2801 and to bear the Curse of it, and then as it were to make over, and to bear the Curse of it, and then as it were to make over, cc pc-acp vvi dt n1 pp-f pn31, cc av c-acp pn31 vbdr pc-acp vvi a-acp, (12) chapter (DIV1) 356 Page 255
2802 and communicate to poor guilty condemned sinners, this his perfect righteousness for their justification and salvation; and communicate to poor guilty condemned Sinners, this his perfect righteousness for their justification and salvation; cc vvi p-acp j j j-vvn n2, d po31 j n1 p-acp po32 n1 cc n1; (12) chapter (DIV1) 356 Page 255
2803 and therefore the Apostle prayed thus for Believers that Christ may dwell in their hearts by faith, That ye being rooted and grounded in love, may be able to comprehend with all Saints, what is the breadth, and Therefore the Apostle prayed thus for Believers that christ may dwell in their hearts by faith, That you being rooted and grounded in love, may be able to comprehend with all Saints, what is the breadth, cc av dt n1 vvd av p-acp n2 cst np1 vmb vvi p-acp po32 n2 p-acp n1, cst pn22 vbg vvn cc vvn p-acp n1, vmb vbi j pc-acp vvi p-acp d n2, r-crq vbz dt n1, (12) chapter (DIV1) 356 Page 256
2804 and length, and depth, and height, and to know the love of Christ which passeth knowledge. and length, and depth, and height, and to know the love of christ which passes knowledge. cc n1, cc n1, cc n1, cc pc-acp vvi dt n1 pp-f np1 r-crq vvz n1. (12) chapter (DIV1) 356 Page 256
2805 It is an height and depth which Creatures cannot reach, a breadth and length which they cannot measure, It is an height and depth which Creatures cannot reach, a breadth and length which they cannot measure, pn31 vbz dt n1 cc n1 r-crq n2 vmbx vvi, dt n1 cc n1 r-crq pns32 vmbx vvi, (12) chapter (DIV1) 356 Page 256
2806 but those that have interest in Christ, and his perfect righteousness, should labour to view and surveigh it diligently, that they may see into it more and more, but those that have Interest in christ, and his perfect righteousness, should labour to view and survey it diligently, that they may see into it more and more, cc-acp d cst vhb n1 p-acp np1, cc po31 j n1, vmd vvi pc-acp vvi cc vvi pn31 av-j, cst pns32 vmb vvi p-acp pn31 av-dc cc av-dc, (12) chapter (DIV1) 356 Page 256
2807 and advance and magnifie the Lord Jesus Christ, who is Iehovah their Righteousness. and advance and magnify the Lord jesus christ, who is Jehovah their Righteousness. cc vvi cc vvi dt n1 np1 np1, r-crq vbz np1 po32 n1. (12) chapter (DIV1) 356 Page 256
2808 Secondly, This may take down the natural pride of mens hearts, the best of Adams posterity except Christ alone, would have been accursed and condemned wretches, had they not been justified and saved by a borrowed Righteousness, by the Righteousness of another, Secondly, This may take down the natural pride of men's hearts, the best of Adams posterity except christ alone, would have been accursed and condemned wretches, had they not been justified and saved by a borrowed Righteousness, by the Righteousness of Another, ord, d vmb vvi a-acp dt j n1 pp-f ng2 n2, dt js pp-f npg1 n1 p-acp np1 av-j, vmd vhi vbn vvn cc j-vvn n2, vhd pns32 xx vbn vvn cc vvn p-acp dt j-vvn n1, p-acp dt n1 pp-f n-jn, (12) chapter (DIV1) 357 Page 256
2809 even of Christ, communicated and imputed to them, and accounted theirs, Where is boasting then? it is excluded: even of christ, communicated and imputed to them, and accounted theirs, Where is boasting then? it is excluded: av pp-f np1, vvn cc vvn p-acp pno32, cc vvn png32, q-crq vbz vvg av? pn31 vbz vvn: (12) chapter (DIV1) 357 Page 256
2810 By what Law? of works? nay, but by the Law of faith, that is, by the doctrine of the Gospel, which declareth that the only way for men to escape condemnation, By what Law? of works? nay, but by the Law of faith, that is, by the Doctrine of the Gospel, which Declareth that the only Way for men to escape condemnation, p-acp r-crq n1? pp-f n2? uh, p-acp p-acp dt n1 pp-f n1, cst vbz, p-acp dt n1 pp-f dt n1, r-crq vvz d dt j n1 p-acp n2 pc-acp vvi n1, (12) chapter (DIV1) 357 Page 256
2811 and to appear righteous before God, is to become poor in spirit, and as wretched, guilty, lost creatures, to go out of themselves, and to appear righteous before God, is to become poor in Spirit, and as wretched, guilty, lost creatures, to go out of themselves, cc pc-acp vvi j p-acp np1, vbz pc-acp vvi j p-acp n1, cc p-acp j, j, j-vvn n2, pc-acp vvi av pp-f px32, (12) chapter (DIV1) 357 Page 256
2812 and renounce all hope and confidence in themselves, and all their own abilities, duties, and performances, and renounce all hope and confidence in themselves, and all their own abilities, duties, and performances, cc vvb d n1 cc n1 p-acp px32, cc d po32 d n2, n2, cc n2, (12) chapter (DIV1) 357 Page 256
2813 and to flee to Christ alone, that they may be justified by his righteousness, and accepted of God in him, to come as poor naked wretches, that have never a rag of their own to cover their shame, and to flee to christ alone, that they may be justified by his righteousness, and accepted of God in him, to come as poor naked wretches, that have never a rag of their own to cover their shame, cc pc-acp vvi p-acp np1 av-j, cst pns32 vmb vbi vvn p-acp po31 n1, cc vvn pp-f np1 p-acp pno31, pc-acp vvi p-acp j j n2, cst vhb av-x dt n1 pp-f po32 d pc-acp vvi po32 n1, (12) chapter (DIV1) 357 Page 257
2814 and to beg of Christ white rayment, the spotless covering of his righteousness: and to beg of christ white raiment, the spotless covering of his righteousness: cc pc-acp vvi pp-f np1 j-jn n1, dt j n-vvg pp-f po31 n1: (12) chapter (DIV1) 357 Page 257
2815 this doctrine excludeth boasting, and confoundeth pride, if there be any thing for which thy heart is apt to be lifted up, either to think highly of thy self, this Doctrine excludeth boasting, and confoundeth pride, if there be any thing for which thy heart is apt to be lifted up, either to think highly of thy self, d n1 vvz vvg, cc vvz n1, cs pc-acp vbb d n1 p-acp r-crq po21 n1 vbz j pc-acp vbi vvn a-acp, av-d pc-acp vvi av-j pp-f po21 n1, (12) chapter (DIV1) 357 Page 257
2816 or to despise others, remember that if thou art an unbeliever, thou standest guilty, and condemned before the Lord, or to despise Others, Remember that if thou art an unbeliever, thou Standest guilty, and condemned before the Lord, cc pc-acp vvi n2-jn, vvb cst cs pns21 vb2r dt n1, pns21 vv2 j, cc vvn p-acp dt n1, (12) chapter (DIV1) 357 Page 257
2817 and so hast cause instead of exalting thy self to be exceedingly abased, and to be restless, and so hast cause instead of exalting thy self to be exceedingly abased, and to be restless, cc av vh2 n1 av pp-f vvg po21 n1 pc-acp vbi av-vvg vvd, cc pc-acp vbi j, (12) chapter (DIV1) 357 Page 257
2818 until thou be delivered from condemnation, and hast obtained pardon and justification through the righteousness of Christ: until thou be Delivered from condemnation, and hast obtained pardon and justification through the righteousness of christ: c-acp pns21 vbb vvn p-acp n1, cc vh2 vvn n1 cc n1 p-acp dt n1 pp-f np1: (12) chapter (DIV1) 357 Page 257
2819 If thou art a true believer, remember thou art justified by a righteousness which was never wrought by thee in any part, If thou art a true believer, Remember thou art justified by a righteousness which was never wrought by thee in any part, cs pns21 vb2r dt j n1, vvb pns21 vb2r vvn p-acp dt n1 r-crq vbds av-x vvn p-acp pno21 p-acp d n1, (12) chapter (DIV1) 357 Page 257
2820 but wholly and only by the Lord Jesus Christ, and out of the riches of grace and mercy, communicated and imputed to thee, whereof thou wast as unworthy as any of them that lye under the sentence of condemnation; but wholly and only by the Lord jesus christ, and out of the riches of grace and mercy, communicated and imputed to thee, whereof thou wast as unworthy as any of them that lie under the sentence of condemnation; cc-acp av-jn cc av-j p-acp dt n1 np1 np1, cc av pp-f dt n2 pp-f n1 cc n1, vvn cc vvn p-acp pno21, c-crq pns21 vbd2s p-acp j c-acp d pp-f pno32 cst vvb p-acp dt n1 pp-f n1; (12) chapter (DIV1) 357 Page 257
2821 Hast thou not then a double cause of humiliation? 1. Because of thine own guiltiness and unworthiness in thy self. 2. Because so rich a favour was freely bestowed upon thee; Hast thou not then a double cause of humiliation? 1. Because of thine own guiltiness and unworthiness in thy self. 2. Because so rich a favour was freely bestowed upon thee; vh2 pns21 xx av dt j-jn n1 pp-f n1? crd p-acp pp-f po21 d n1 cc n1 p-acp po21 n1. crd p-acp av j dt n1 vbds av-j vvn p-acp pno21; (12) chapter (DIV1) 357 Page 257
2822 for the greater the gift is which is bestowed upon unworthy persons, the more cause have they to be low in their own eyes, the bounty of the giver, for the greater the gift is which is bestowed upon unworthy Persons, the more cause have they to be low in their own eyes, the bounty of the giver, p-acp dt jc dt n1 vbz q-crq vbz vvn p-acp j n2, dt av-dc n1 vhb pns32 pc-acp vbi j p-acp po32 d n2, dt n1 pp-f dt n1, (12) chapter (DIV1) 357 Page 257
2823 and greatness of the gift, casteth shame upon the unworthiness of the receiver. and greatness of the gift, Cast shame upon the unworthiness of the receiver. cc n1 pp-f dt n1, vvz n1 p-acp dt n1 pp-f dt n1. (12) chapter (DIV1) 357 Page 257
2824 Thirdly, This may encourage the worst of men and women, the chief of sinners, to come to Christ, Thirdly, This may encourage the worst of men and women, the chief of Sinners, to come to christ, ord, d vmb vvi dt js pp-f n2 cc n2, dt n-jn pp-f n2, pc-acp vvi p-acp np1, (12) chapter (DIV1) 358 Page 257
2825 and to turn to the Lord. and to turn to the Lord. cc pc-acp vvi p-acp dt n1. (12) chapter (DIV1) 358 Page 257
2826 Here is a perfect Righteousness, a full Satisfaction, here is a Saviour and Mediator between God and man, the man Christ Jesus, who hath performed perfect obedience to the Law, Here is a perfect Righteousness, a full Satisfaction, Here is a Saviour and Mediator between God and man, the man christ jesus, who hath performed perfect Obedience to the Law, av vbz dt j n1, dt j n1, av vbz dt n1 cc n1 p-acp np1 cc n1, dt n1 np1 np1, r-crq vhz vvn j n1 p-acp dt n1, (12) chapter (DIV1) 358 Page 258
2827 and suffered the punishment of the Law due to the greatest sinners, for the greatest sins: and suffered the punishment of the Law due to the greatest Sinners, for the greatest Sins: cc vvd dt n1 pp-f dt n1 j-jn p-acp dt js n2, p-acp dt js n2: (12) chapter (DIV1) 358 Page 258
2828 and therefore as was noted before, he is called Iehovah our Righteousness; for though Believers are not justified by the essential Righteousness of Christ, as God; and Therefore as was noted before, he is called Jehovah our Righteousness; for though Believers Are not justified by the essential Righteousness of christ, as God; cc av a-acp vbds vvn a-acp, pns31 vbz vvn np1 po12 n1; c-acp cs n2 vbr xx vvn p-acp dt j n1 pp-f np1, c-acp np1; (12) chapter (DIV1) 358 Page 258
2829 yet I conceive the infinite worth of the infinite Iehovah, God the Son, raiseth that righteousness which he hath wrought for sinners, to such an unspeakable value, yet I conceive the infinite worth of the infinite Jehovah, God the Son, Raiseth that righteousness which he hath wrought for Sinners, to such an unspeakable valve, av pns11 vvb dt j n1 pp-f dt j np1, np1 dt n1, vvz d n1 r-crq pns31 vhz vvn p-acp n2, p-acp d dt j n1, (12) chapter (DIV1) 358 Page 258
2830 as is sufficient for the sins of the whole world: as is sufficient for the Sins of the Whole world: c-acp vbz j p-acp dt n2 pp-f dt j-jn n1: (12) chapter (DIV1) 358 Page 258
2831 How inexcusable then is their neglect, who rather lye in their sins, then seek to Christ? And on the other side, what a door of hope is opened to them who are discouraged through the greatness of their sins; How inexcusable then is their neglect, who rather lie in their Sins, then seek to christ? And on the other side, what a door of hope is opened to them who Are discouraged through the greatness of their Sins; c-crq j av vbz po32 n1, r-crq av-c vvi p-acp po32 n2, av vvb p-acp np1? cc p-acp dt j-jn n1, r-crq dt n1 pp-f n1 vbz vvn p-acp pno32 r-crq vbr vvn p-acp dt n1 pp-f po32 n2; (12) chapter (DIV1) 358 Page 258
2832 What can hinder thee from receiving pardon and obtaining full forgiveness? Not the greatness of sin, What can hinder thee from receiving pardon and obtaining full forgiveness? Not the greatness of since, q-crq vmb vvi pno21 p-acp vvg n1 cc vvg j n1? xx dt n1 pp-f n1, (12) chapter (DIV1) 358 Page 258
2833 for Christ hath done and suffered that which is abundantly sufficient to answer all, nothing can hinder thee but an impenitent and unbelieving heart. for christ hath done and suffered that which is abundantly sufficient to answer all, nothing can hinder thee but an impenitent and unbelieving heart. c-acp np1 vhz vdn cc vvn d r-crq vbz av-j j pc-acp vvi d, pix vmb vvi pno21 p-acp dt j cc vvg n1. (12) chapter (DIV1) 358 Page 258
2834 Fourthly, Let Christians be stirred up exceedingly to labour after truth of faith, and strength of faith; Fourthly, Let Christians be stirred up exceedingly to labour After truth of faith, and strength of faith; ord, vvb np1 vbi vvn a-acp av-vvg p-acp n1 p-acp n1 pp-f n1, cc n1 pp-f n1; (12) chapter (DIV1) 359 Page 258
2835 for as the Righteousness of Christ is that for which Believers are accepted as righteous with God: for as the Righteousness of christ is that for which Believers Are accepted as righteous with God: p-acp p-acp dt n1 pp-f np1 vbz d p-acp r-crq n2 vbr vvn p-acp j p-acp np1: (12) chapter (DIV1) 359 Page 258
2836 so saith is that grace whereby it is applied to the soul, the Father of the distressed child cryed out and said with tears, Lord I believe, help mine unbelief: so Says is that grace whereby it is applied to the soul, the Father of the distressed child cried out and said with tears, Lord I believe, help mine unbelief: av vvz vbz d n1 c-crq pn31 vbz vvn p-acp dt n1, dt n1 pp-f dt j-vvn n1 vvd av cc vvd p-acp n2, n1 pns11 vvb, vvb po11 n1: (12) chapter (DIV1) 359 Page 258
2837 and the Apostles said unto the Lord, Increase our Faith. Pray earnestly for faith, and for strength and increase of Faith, that ye may be established in the faith, and the Apostles said unto the Lord, Increase our Faith. Pray earnestly for faith, and for strength and increase of Faith, that you may be established in the faith, cc dt n2 vvd p-acp dt n1, vvb po12 n1. vvb av-j p-acp n1, cc p-acp n1 cc n1 pp-f n1, cst pn22 vmb vbi vvn p-acp dt n1, (12) chapter (DIV1) 359 Page 259
2838 and confirmed in the assurance of your interest in Christ, and his perfect righteousness: this is the Sheild which quenched the fiery darts of the Devil. and confirmed in the assurance of your Interest in christ, and his perfect righteousness: this is the Shield which quenched the fiery darts of the devil. cc vvn p-acp dt n1 pp-f po22 n1 p-acp np1, cc po31 j n1: d vbz dt n1 r-crq vvd dt j n2 pp-f dt n1. (12) chapter (DIV1) 359 Page 259
2839 What may Christians expect, that the Devil should rather aim at, than the destroying or weakning of their faith, to divide them from Christ, to dissolve the marriage bond between him and them, to strip them of their wedding garment, the robe of Christ's Righteousness? And what should Christians endeavour more than the strengthning of their faith? What may Christians expect, that the devil should rather aim At, than the destroying or weakening of their faith, to divide them from christ, to dissolve the marriage bound between him and them, to strip them of their wedding garment, the robe of Christ's Righteousness? And what should Christians endeavour more than the strengthening of their faith? q-crq vmb np1 vvi, cst dt n1 vmd av-c vvi p-acp, cs dt vvg cc vvg pp-f po32 n1, pc-acp vvi pno32 p-acp np1, pc-acp vvi dt n1 n1 p-acp pno31 cc pno32, pc-acp vvi pno32 pp-f po32 n1 n1, dt n1 pp-f npg1 n1? cc q-crq vmd np1 vvi av-dc cs dt vvg pp-f po32 n1? (12) chapter (DIV1) 359 Page 259
2840 Fifthly, Let all that are in Christ, justified by the Righteousness of Christ, labour to walk as becometh those that are partakers of so rich a blessing. Fifthly, Let all that Are in christ, justified by the Righteousness of christ, labour to walk as Becometh those that Are partakers of so rich a blessing. ord, vvb d cst vbr p-acp np1, vvn p-acp dt n1 pp-f np1, vvb pc-acp vvi c-acp vvz d cst vbr n2 pp-f av j dt n1. (12) chapter (DIV1) 360 Page 259
2841 This was one great end of Christ his coming into the world, and performing this glorious work of Redemption, that he would grant unto us, That we being delivered out of the hand of our Enemies, might serve him without fear, in holiness and righteousness before him all the days of our life: This was one great end of christ his coming into the world, and performing this glorious work of Redemption, that he would grant unto us, That we being Delivered out of the hand of our Enemies, might serve him without Fear, in holiness and righteousness before him all the days of our life: d vbds pi j n1 pp-f np1 po31 n-vvg p-acp dt n1, cc vvg d j n1 pp-f n1, cst pns31 vmd vvi p-acp pno12, cst pns12 vbg vvn av pp-f dt n1 pp-f po12 n2, vmd vvi pno31 p-acp n1, p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n1: (12) chapter (DIV1) 360 Page 259
2842 and therefore the Apostle having spoken at large of this doctrine of justification by faith in Christ his Righteousness, exhorteth Believers thus, I beseech you therefore Brethren by the mercies of God, that ye present your bodies as a Sacrifice, living, holy, acceptable unto God, &c. of him are ye in Christ Iesus, who of God is made unto us, wisdom, righteousness, and sanctification, and redemption: and Therefore the Apostle having spoken At large of this Doctrine of justification by faith in christ his Righteousness, exhorteth Believers thus, I beseech you Therefore Brothers by the Mercies of God, that you present your bodies as a Sacrifice, living, holy, acceptable unto God, etc. of him Are you in christ Iesus, who of God is made unto us, Wisdom, righteousness, and sanctification, and redemption: cc av dt n1 vhg vvn p-acp j pp-f d n1 pp-f n1 p-acp n1 p-acp np1 po31 n1, vvz n2 av, pns11 vvb pn22 av n2 p-acp dt n2 pp-f np1, cst pn22 vvb po22 n2 p-acp dt n1, vvg, j, j p-acp np1, av pp-f pno31 vbr pn22 p-acp np1 np1, r-crq pp-f np1 vbz vvn p-acp pno12, n1, n1, cc n1, cc n1: (12) chapter (DIV1) 360 Page 259
2843 those to whom Christ is made righteousness for their justification, to them he is made sanctification, conforming them to himself in holiness. those to whom christ is made righteousness for their justification, to them he is made sanctification, conforming them to himself in holiness. d p-acp ro-crq np1 vbz vvn n1 p-acp po32 n1, p-acp pno32 pns31 vbz vvn n1, vvg pno32 p-acp px31 p-acp n1. (12) chapter (DIV1) 360 Page 260
2844 Justification and Sanctification are, 1. Distinct. 2. Unseparable, neither to be confounded together, nor separated from each other: Justification and Sanctification Are, 1. Distinct. 2. Unseparable, neither to be confounded together, nor separated from each other: n1 cc n1 vbr, crd j. crd j, av-dx pc-acp vbi vvn av, ccx vvn p-acp d n-jn: (12) chapter (DIV1) 360 Page 260
2845 They are distinct, Sanctification is no cause nor part of justification. No man is justified for his holiness, but only for the righteousness of Christ. They Are distinct, Sanctification is no cause nor part of justification. No man is justified for his holiness, but only for the righteousness of christ. pns32 vbr j, n1 vbz dx n1 ccx n1 pp-f n1. dx n1 vbz vvn p-acp po31 n1, cc-acp av-j c-acp dt n1 pp-f np1. (12) chapter (DIV1) 360 Page 260
2846 On the other side, sanctification and holiness is unseparably joyned with justification; whosoever is justified is also sanctified, when sin is forgiven, it is also mortified. On the other side, sanctification and holiness is unseparably joined with justification; whosoever is justified is also sanctified, when since is forgiven, it is also mortified. p-acp dt j-jn n1, n1 cc n1 vbz av-j vvn p-acp n1; r-crq vbz vvn vbz av vvn, c-crq n1 vbz vvn, pn31 vbz av vvn. (12) chapter (DIV1) 360 Page 260
2847 Do not flatter your selves with a perswasion of the pardon of your sins, and the justification of your persons, Do not flatter your selves with a persuasion of the pardon of your Sins, and the justification of your Persons, vdb xx vvi po22 n2 p-acp dt n1 pp-f dt n1 pp-f po22 n2, cc dt n1 pp-f po22 n2, (12) chapter (DIV1) 361 Page 260
2848 while ye want the beginning of sanctification. while you want the beginning of sanctification. cs pn22 vvb dt n-vvg pp-f n1. (12) chapter (DIV1) 361 Page 260
2849 Saith the Apostle, Ye are washed, ye are sanctified, ye are justified in the name of the Lord Iesus, Says the Apostle, You Are washed, you Are sanctified, you Are justified in the name of the Lord Iesus, vvz dt n1, pn22 vbr vvn, pn22 vbr vvn, pn22 vbr vvn p-acp dt n1 pp-f dt n1 np1, (12) chapter (DIV1) 361 Page 260
2850 and by the spirit of our God. and by the Spirit of our God. cc p-acp dt n1 pp-f po12 n1. (12) chapter (DIV1) 361 Page 260
2851 All that are washed from the guilt of sin in the name of Christ, and by the virtue of his blood, being made partakers of righteousness unto justification, are also washed by his sanctifying spirit and grace, from the filth and pollution of sin, All that Are washed from the guilt of since in the name of christ, and by the virtue of his blood, being made partakers of righteousness unto justification, Are also washed by his sanctifying Spirit and grace, from the filth and pollution of since, d cst vbr vvn p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f po31 n1, vbg vvn n2 pp-f n1 p-acp n1, vbr av vvn p-acp po31 j-vvg n1 cc n1, p-acp dt n1 cc n1 pp-f n1, (12) chapter (DIV1) 361 Page 260
2852 and made partakers of his holiness. and made partakers of his holiness. cc vvd n2 pp-f po31 n1. (12) chapter (DIV1) 361 Page 260
2853 In the next place, we have the fourth particular, That the Lord Iesus Christ established the Law, by making it a rule of obedience to his people. In the next place, we have the fourth particular, That the Lord Iesus christ established the Law, by making it a Rule of Obedience to his people. p-acp dt ord n1, pns12 vhb dt ord j, cst dt n1 np1 np1 vvd dt n1, p-acp vvg pn31 dt n1 pp-f n1 p-acp po31 n1. (12) chapter (DIV1) 362 Page 260
2854 1. Christ made the Law a rule of obedience to his people. 2. Hereby he established the Law ▪ 1. christ made the Law a Rule of Obedience to his people. 2. Hereby he established the Law ▪ crd np1 vvd dt n1 dt n1 pp-f n1 p-acp po31 n1. crd av pns31 vvd dt n1 ▪ (12) chapter (DIV1) 362 Page 260
2855 1. Concerning the former, the Lord Christ saith, Think not that I am come to destroy the Law and the Prophets, I am not come to destroy, but to fulfill; 1. Concerning the former, the Lord christ Says, Think not that I am come to destroy the Law and the prophets, I am not come to destroy, but to fulfil; crd vvg dt j, dt n1 np1 vvz, vvb xx cst pns11 vbm vvn pc-acp vvi dt n1 cc dt n2, pns11 vbm xx vvn pc-acp vvi, p-acp pc-acp vvi; (12) chapter (DIV1) 363 Page 261
2856 for verily I say unto you, till Heaven and Earth pass, one jot or one tittle shall in no wise pass from the Law till all be fulfilled, the Law is established as a perpetual rule to direct Christians in the ordering of themselves, all the powers of their souls, affections of their hearts, their thoughts, words, and actions; for verily I say unto you, till Heaven and Earth pass, one jot or one tittle shall in no wise pass from the Law till all be fulfilled, the Law is established as a perpetual Rule to Direct Christians in the ordering of themselves, all the Powers of their Souls, affections of their hearts, their thoughts, words, and actions; c-acp av-j pns11 vvb p-acp pn22, c-acp n1 cc n1 vvi, crd n1 cc crd n1 vmb p-acp dx n1 vvi p-acp dt n1 c-acp d vbb vvn, dt n1 vbz vvn p-acp dt j n1 pc-acp vvi np1 p-acp dt n-vvg pp-f px32, d dt n2 pp-f po32 n2, n2 pp-f po32 n2, po32 n2, n2, cc n2; (12) chapter (DIV1) 363 Page 261
2857 and therefore Christ himself in divers passages following, presseth, not only the outward but also the inward observation of the Law, a certain man asked Christ this question, Which is the great Commandment in the Law? Iesus said unto him, Thou shalt love the Lord thy God with all thy heart, and Therefore christ himself in diverse passages following, Presseth, not only the outward but also the inward observation of the Law, a certain man asked christ this question, Which is the great Commandment in the Law? Iesus said unto him, Thou shalt love the Lord thy God with all thy heart, cc av np1 px31 p-acp j n2 vvg, vvz, xx av-j dt j p-acp av dt j n1 pp-f dt n1, dt j n1 vvd np1 d n1, r-crq vbz dt j n1 p-acp dt n1? np1 vvd p-acp pno31, pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, (12) chapter (DIV1) 363 Page 261
2858 and with all thy soul, and with all thy mind: and with all thy soul, and with all thy mind: cc p-acp d po21 n1, cc p-acp d po21 n1: (12) chapter (DIV1) 363 Page 261
2859 This is the first and great Commandment, and the second is like unto it, Thou shalt love thy Neighbour as thy self: This is the First and great Commandment, and the second is like unto it, Thou shalt love thy Neighbour as thy self: d vbz dt ord cc j n1, cc dt ord vbz av-j p-acp pn31, pns21 vm2 vvi po21 n1 p-acp po21 n1: (12) chapter (DIV1) 363 Page 261
2860 on these two Commandments hang all the Law and the Prophets. on these two commandments hang all the Law and the prophets. p-acp d crd n2 vvb d dt n1 cc dt n2. (12) chapter (DIV1) 363 Page 261
2861 I conceive the Lord Christ in this answer doth clearly confirm the Law, as a Rule of obedience by his Authority. 1. He doth as it were open the bowels of the Law, I conceive the Lord christ in this answer does clearly confirm the Law, as a Rule of Obedience by his authority. 1. He does as it were open the bowels of the Law, pns11 vvb dt n1 np1 p-acp d n1 vdz av-j vvi dt n1, c-acp dt n1 pp-f n1 p-acp po31 n1. crd pns31 vdz p-acp pn31 vbdr j dt n2 pp-f dt n1, (12) chapter (DIV1) 363 Page 261
2862 and discover the soul and spirit of it, shewing that it consisteth in two things, 1. Intire, and discover the soul and Spirit of it, showing that it Consisteth in two things, 1. Entire, cc vvi dt n1 cc n1 pp-f pn31, vvg cst pn31 vvz p-acp crd n2, crd j, (12) chapter (DIV1) 363 Page 261
2863 and perfect love to God. 2. As subordinate hereunto, sincere love to our Neighbour. 1. Because all things commanded in the Law are, either love to God and man, and perfect love to God. 2. As subordinate hereunto, sincere love to our Neighbour. 1. Because all things commanded in the Law Are, either love to God and man, cc j n1 p-acp np1. crd p-acp j av, j n1 p-acp po12 n1. crd p-acp d n2 vvn p-acp dt n1 vbr, d n1 p-acp np1 cc n1, (12) chapter (DIV1) 363 Page 261
2864 or such things as love supposeth, as the knowledge of God, or such affections, thoughts, words, actions ▪ as accompany or flow from love. 2. All sins of omission or commission towards God or man, are either want of love, or such things as love Supposeth, as the knowledge of God, or such affections, thoughts, words, actions ▪ as accompany or flow from love. 2. All Sins of omission or commission towards God or man, Are either want of love, cc d n2 c-acp n1 vvz, c-acp dt n1 pp-f np1, cc d n2, n2, n2, n2 ▪ c-acp vvi cc vvi p-acp n1. crd av-d n2 pp-f n1 cc n1 p-acp np1 cc n1, vbr d n1 pp-f n1, (12) chapter (DIV1) 363 Page 261
2865 or such as proceed from the want of love. or such as proceed from the want of love. cc d c-acp vvb p-acp dt n1 pp-f n1. (12) chapter (DIV1) 363 Page 262
2866 Now in that Christ doth so highly extol these two Commandments which comprehend the substance of the Law, he established the Law as a rule of obedience for his people. Now in that christ does so highly extol these two commandments which comprehend the substance of the Law, he established the Law as a Rule of Obedience for his people. av p-acp cst np1 vdz av av-j vvi d crd n2 r-crq vvb dt n1 pp-f dt n1, pns31 vvd dt n1 p-acp dt n1 pp-f n1 p-acp po31 n1. (12) chapter (DIV1) 363 Page 262
2867 Secondly, In this speech, he had respect, not only to the ten Commandments delivered Exod. 20. but also to the doctrine of the Prophets throughout the old Testament, saying, On these two, &c. The Prophets opening and enlarging in particulars, what is generally comprized in the ten Commandments: Secondly, In this speech, he had respect, not only to the ten commandments Delivered Exod 20. but also to the Doctrine of the prophets throughout the old Testament, saying, On these two, etc. The prophets opening and enlarging in particulars, what is generally comprised in the ten commandments: ord, p-acp d n1, pns31 vhd n1, xx av-j p-acp dt crd n2 vvn np1 crd p-acp av p-acp dt n1 pp-f dt n2 p-acp dt j n1, vvg, p-acp d crd, av dt n2 vvg cc vvg p-acp n2-jn, r-crq vbz av-j vvd p-acp dt crd n2: (12) chapter (DIV1) 364 Page 262
2868 and if we compare this with what we had before, where he saith, he came to fulfill the Law and the Prophets; and if we compare this with what we had before, where he Says, he Come to fulfil the Law and the prophets; cc cs pns12 vvb d p-acp r-crq pns12 vhd a-acp, c-crq pns31 vvz, pns31 vvd pc-acp vvi dt n1 cc dt n2; (12) chapter (DIV1) 364 Page 262
2869 we may gather, that he established the Law delivered by Moses, and expounded by the Prophets, we may gather, that he established the Law Delivered by Moses, and expounded by the prophets, pns12 vmb vvi, cst pns31 vvd dt n1 vvn p-acp np1, cc vvn p-acp dt n2, (12) chapter (DIV1) 364 Page 262
2870 as a Rule of obedience to his people. as a Rule of Obedience to his people. c-acp dt n1 pp-f n1 p-acp po31 n1. (12) chapter (DIV1) 364 Page 262
2871 Again, how frequently doth the spirit of Christ in his Apostles establish the Law, as a rule of obedience for his people. Again, how frequently does the Spirit of christ in his Apostles establish the Law, as a Rule of Obedience for his people. av, c-crq av-j vdz dt n1 pp-f np1 p-acp po31 n2 vvi dt n1, c-acp dt n1 pp-f n1 p-acp po31 n1. (12) chapter (DIV1) 364 Page 262
2872 What are those things which the Apostles by the Authority of Christ and his Name, require of Christians but things commanded in the Law? And what are those sins which they call upon Christians to shun, What Are those things which the Apostles by the authority of christ and his Name, require of Christians but things commanded in the Law? And what Are those Sins which they call upon Christians to shun, q-crq vbr d n2 r-crq dt n2 p-acp dt n1 pp-f np1 cc po31 n1, vvb pp-f np1 p-acp n2 vvn p-acp dt n1? cc q-crq vbr d n2 r-crq pns32 vvb p-acp np1 pc-acp vvi, (12) chapter (DIV1) 364 Page 262
2873 but sins forbidden in the Law? Let Love be without dissimulation: but Sins forbidden in the Law? Let Love be without dissimulation: cc-acp n2 vvn p-acp dt n1? vvb n1 vbi p-acp n1: (12) chapter (DIV1) 364 Page 262
2874 abhor that which is evil, cleave to that which is good, &c. What multitudes of instances might be given in this kind, and therefore saith the Apostle, The end of the Commandments is Charity out of a pure heart, abhor that which is evil, cleave to that which is good, etc. What Multitudes of instances might be given in this kind, and Therefore Says the Apostle, The end of the commandments is Charity out of a pure heart, vvb d r-crq vbz j-jn, vvb p-acp d r-crq vbz j, av q-crq n2 pp-f n2 vmd vbi vvn p-acp d n1, cc av vvz dt n1, dt n1 pp-f dt n2 vbz n1 av pp-f dt j n1, (12) chapter (DIV1) 364 Page 262
2875 and of a good Conscience, and of faith unfeigned. These are things required in the Law. and of a good Conscience, and of faith unfeigned. These Are things required in the Law. cc pp-f dt j n1, cc pp-f n1 j. d vbr n2 vvn p-acp dt n1. (12) chapter (DIV1) 364 Page 262
2876 The grace of God which bringeth salvation to all men, hath appeared, teaching us, that denying ungodliness and worldly lusts, we should live soberly, righteously and godly in this present world. The grace of God which brings salvation to all men, hath appeared, teaching us, that denying ungodliness and worldly Lustiest, we should live soberly, righteously and godly in this present world. dt n1 pp-f np1 r-crq vvz n1 p-acp d n2, vhz vvn, vvg pno12, cst vvg n1 cc j n2, pns12 vmd vvi av-j, av-j cc j p-acp d j n1. (12) chapter (DIV1) 364 Page 263
2877 The Gospel and word of grace which Christ hath revealed to the world, and confirmed by his death, teacheth those things which are the substance of the Law; The Gospel and word of grace which christ hath revealed to the world, and confirmed by his death, Teaches those things which Are the substance of the Law; dt n1 cc n1 pp-f n1 r-crq np1 vhz vvn p-acp dt n1, cc vvn p-acp po31 n1, vvz d n2 r-crq vbr dt n1 pp-f dt n1; (12) chapter (DIV1) 364 Page 263
2878 and therefore Christ hath established the Law, for a Rule by which his people are to act and walk, As he which hath called you is holy, so be ye holy in all manner of conversation; and Therefore christ hath established the Law, for a Rule by which his people Are to act and walk, As he which hath called you is holy, so be you holy in all manner of Conversation; cc av np1 vhz vvn dt n1, p-acp dt n1 p-acp r-crq po31 n1 vbr p-acp n1 cc vvi, c-acp pns31 r-crq vhz vvn pn22 vbz j, av vbb pn22 j p-acp d n1 pp-f n1; (12) chapter (DIV1) 364 Page 263
2879 because it is written, be ye holy for I am holy. Because it is written, be you holy for I am holy. c-acp pn31 vbz vvn, vbb pn22 j c-acp pns11 vbm j. (12) chapter (DIV1) 364 Page 263
2880 The spirit of Christ in the Apostle, alledgeth the very word of the Law as ratified by the Authority of Christ, The Spirit of christ in the Apostle, allegeth the very word of the Law as ratified by the authority of christ, dt n1 pp-f np1 p-acp dt n1, vvz dt j n1 pp-f dt n1 c-acp vvn p-acp dt n1 pp-f np1, (12) chapter (DIV1) 364 Page 263
2881 as a rule of holiness to which his people must conform their hearts and lives. as a Rule of holiness to which his people must conform their hearts and lives. c-acp dt n1 pp-f n1 p-acp r-crq po31 n1 vmb vvi po32 n2 cc n2. (12) chapter (DIV1) 364 Page 263
2882 But it may be Objected, that divers passages of the new Testament make against this, such as these, The Law is not made for a righteous man, But it may be Objected, that diverse passages of the new Testament make against this, such as these, The Law is not made for a righteous man, p-acp pn31 vmb vbi vvn, cst j n2 pp-f dt j n1 vvi p-acp d, d c-acp d, dt n1 vbz xx vvn p-acp dt j n1, (12) chapter (DIV1) 364 Page 263
2883 but for the lawless and disobedient. but for the lawless and disobedient. cc-acp p-acp dt j cc j. (12) chapter (DIV1) 364 Page 263
2884 And the Apostle saith to them that are in Christ, Ye are not under the Law, but under grace. God sent forth his Son made of a woman, made under the Law, to redeem them that are under the Law. And the Apostle Says to them that Are in christ, You Are not under the Law, but under grace. God sent forth his Son made of a woman, made under the Law, to Redeem them that Are under the Law. cc dt n1 vvz p-acp pno32 cst vbr p-acp np1, pn22 vbr xx p-acp dt n1, cc-acp p-acp n1. np1 vvd av po31 n1 vvd pp-f dt n1, vvn p-acp dt n1, pc-acp vvi pno32 cst vbr p-acp dt n1. (12) chapter (DIV1) 364 Page 263
2885 Fo Answer to thes• things, consider, That the Law may be considered two wayes. 1. As a Covenant of works, severely requiring full and exact obedience and perfect righteousness upon pain of the Curse: Foe Answer to thes• things, Consider, That the Law may be considered two ways. 1. As a Covenant of works, severely requiring full and exact Obedience and perfect righteousness upon pain of the Curse: n1 vvb p-acp n1 n2, vvb, cst dt n1 vmb vbi vvn crd n2. crd p-acp dt n1 pp-f n2, av-j vvg j cc j n1 cc j n1 p-acp n1 pp-f dt n1: (12) chapter (DIV1) 364 Page 263
2886 and so Believers being in Christ, are not under the Law but under grace. and so Believers being in christ, Are not under the Law but under grace. cc av n2 vbg p-acp np1, vbr xx p-acp dt n1 cc-acp p-acp n1. (12) chapter (DIV1) 364 Page 263
2887 The Lord hath reconciled them to himself in Christ, received them into a Covenant of grace, discharged them of the curse of the Law, The Lord hath reconciled them to himself in christ, received them into a Covenant of grace, discharged them of the curse of the Law, dt n1 vhz vvn pno32 p-acp px31 p-acp np1, vvd pno32 p-acp dt n1 pp-f n1, vvd pno32 pp-f dt n1 pp-f dt n1, (12) chapter (DIV1) 364 Page 263
2888 and sentence of condemnation, justified and accepted them as righteous through the righteousness of Christ, given them access to his mercy seat, and sentence of condemnation, justified and accepted them as righteous through the righteousness of christ, given them access to his mercy seat, cc n1 pp-f n1, vvn cc vvd pno32 p-acp j p-acp dt n1 pp-f np1, vvn pno32 n1 p-acp po31 n1 n1, (12) chapter (DIV1) 364 Page 264
2889 so that the Law is not made for a righteous man, as a covenant of works. so that the Law is not made for a righteous man, as a Covenant of works. av cst dt n1 vbz xx vvn p-acp dt j n1, c-acp dt n1 pp-f n2. (12) chapter (DIV1) 364 Page 264
2890 Believers are not to be judged according to the rigour and severity of the Law, Believers Are not to be judged according to the rigour and severity of the Law, n2 vbr xx pc-acp vbi vvn vvg p-acp dt n1 cc n1 pp-f dt n1, (12) chapter (DIV1) 364 Page 264
2891 nor subject to the curse or condemnation of the Law, and therefore the Apostle saith, Christ hath redeemed us from the Curse of the Law, being made a Curse for us: nor Subject to the curse or condemnation of the Law, and Therefore the Apostle Says, christ hath redeemed us from the Curse of the Law, being made a Curse for us: ccx n-jn p-acp dt n1 cc n1 pp-f dt n1, cc av dt n1 vvz, np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, vbg vvn dt n1 p-acp pno12: (12) chapter (DIV1) 364 Page 264
2892 but the lawless and disobedient natural persons, being out of Christ, and standing upon their own bottom, but the lawless and disobedient natural Persons, being out of christ, and standing upon their own bottom, p-acp dt j cc j j n2, vbg av pp-f np1, cc vvg p-acp po32 d n1, (12) chapter (DIV1) 364 Page 264
2893 and so being to answer the justice of God upon their own account, are under the Law as a Covenant of works, and so being to answer the Justice of God upon their own account, Are under the Law as a Covenant of works, cc av vbg p-acp n1 dt n1 pp-f np1 p-acp po32 d n1, vbr p-acp dt n1 p-acp dt n1 pp-f n2, (12) chapter (DIV1) 364 Page 264
2894 and subject to the malediction, Curse and condemnation of the Law. and Subject to the malediction, Curse and condemnation of the Law. cc n-jn p-acp dt n1, vvb cc n1 pp-f dt n1. (12) chapter (DIV1) 364 Page 264
2895 Secondly, The Law may be considered as a Rule of life, as a direction to true Believers, guiding them in the wayes of God, teaching them how they ought to walk and to please God, how to walk answerably to his saving mercies, Secondly, The Law may be considered as a Rule of life, as a direction to true Believers, guiding them in the ways of God, teaching them how they ought to walk and to please God, how to walk answerably to his Saving Mercies, ord, dt n1 vmb vbi vvn p-acp dt n1 pp-f n1, c-acp dt n1 p-acp j n2, vvg pno32 p-acp dt n2 pp-f np1, vvg pno32 c-crq pns32 vmd pc-acp vvi cc pc-acp vvi np1, c-crq pc-acp vvi av-j p-acp po31 j-vvg n2, (12) chapter (DIV1) 364 Page 264
2896 and spiritual blessings communicated to them in Christ: and spiritual blessings communicated to them in christ: cc j n2 vvn p-acp pno32 p-acp np1: (12) chapter (DIV1) 364 Page 264
2897 and in this regard the Law is established by Christ, for the use of his people; and in this regard the Law is established by christ, for the use of his people; cc p-acp d n1 dt n1 vbz vvn p-acp np1, p-acp dt n1 pp-f po31 n1; (12) chapter (DIV1) 364 Page 264
2898 and so I conceive in this sense, the Law is so far from being a Covenant of works, that it becometh a part of the Covenant of grace, and so I conceive in this sense, the Law is so Far from being a Covenant of works, that it Becometh a part of the Covenant of grace, cc av pns11 vvb p-acp d n1, dt n1 vbz av av-j p-acp vbg dt n1 pp-f n2, cst pn31 vvz dt n1 pp-f dt n1 pp-f n1, (12) chapter (DIV1) 364 Page 264
2899 or a Rule subservient to the Gospel. or a Rule subservient to the Gospel. cc dt n1 fw-fr p-acp dt n1. (12) chapter (DIV1) 364 Page 264
2900 So the Apostle telleth the believing Thessalonians, Ye know what Commandments we gave you by the Lord Iesus, the Commandments which he delivered to them were given by the Lord Jesus, in the Name of the Lord Jesus Christ, by vertue of his Authority and Commission received from him? Now what Commandments were these? Even the same that are delivered in the Law, in some of which the Apostle giveth instance: So the Apostle Telleth the believing Thessalonians, You know what commandments we gave you by the Lord Iesus, the commandments which he Delivered to them were given by the Lord jesus, in the Name of the Lord jesus christ, by virtue of his authority and Commission received from him? Now what commandments were these? Even the same that Are Delivered in the Law, in Some of which the Apostle gives instance: av dt n1 vvz dt j-vvg njp2, pn22 vvb r-crq n2 pns12 vvd pn22 p-acp dt n1 np1, dt n2 r-crq pns31 vvd p-acp pno32 vbdr vvn p-acp dt n1 np1, p-acp dt n1 pp-f dt n1 np1 np1, p-acp n1 pp-f po31 n1 cc n1 vvn p-acp pno31? av q-crq n2 vbdr d? np1 dt d cst vbr vvn p-acp dt n1, p-acp d pp-f r-crq dt n1 vvz n1: (12) chapter (DIV1) 364 Page 265
2901 First in general, This is the will of God, even your sanctification, that ye should be sanctified, and so conformed to the Law of God in all things. First in general, This is the will of God, even your sanctification, that you should be sanctified, and so conformed to the Law of God in all things. ord p-acp n1, d vbz dt n1 pp-f np1, av po22 n1, cst pn22 vmd vbi vvn, cc av vvn p-acp dt n1 pp-f np1 p-acp d n2. (12) chapter (DIV1) 364 Page 265
2902 Then in special, That every one of you should know how to possess his vessel in sanctification and honour, not in the lusts of Concupiscence, &c. In a word, the Law is of use both unto them that are out of Christ, Then in special, That every one of you should know how to possess his vessel in sanctification and honour, not in the Lustiest of Concupiscence, etc. In a word, the Law is of use both unto them that Are out of christ, av p-acp j, cst d crd pp-f pn22 vmd vvi c-crq pc-acp vvi po31 n1 p-acp n1 cc n1, xx p-acp dt n2 pp-f n1, av p-acp dt n1, dt n1 vbz pp-f n1 av-d p-acp pno32 cst vbr av pp-f np1, (12) chapter (DIV1) 365 Page 265
2903 and to them that are in Christ: and to them that Are in christ: cc p-acp pno32 cst vbr p-acp np1: (12) chapter (DIV1) 365 Page 265
2904 To the former it discovereth the contrariety of their Natures, hearts, and lives, to the mind and will of God, their utter disability to fulfill the Law, To the former it Discovereth the contrariety of their Nature's, hearts, and lives, to the mind and will of God, their utter disability to fulfil the Law, p-acp dt j pn31 vvz dt n1 pp-f po32 n2, n2, cc n2, p-acp dt n1 cc n1 pp-f np1, po32 j n1 pc-acp vvi dt n1, (12) chapter (DIV1) 365 Page 265
2905 and thereupon makes known unto them their woful estate, that they lye open to the wrath and Curse of God, and thereupon makes known unto them their woeful estate, that they lie open to the wrath and Curse of God, cc av vvz vvn p-acp pno32 po32 j n1, cst pns32 vvb j p-acp dt n1 cc n1 pp-f np1, (12) chapter (DIV1) 365 Page 265
2906 and the danger of everlasting condemnation: and the danger of everlasting condemnation: cc dt n1 pp-f j n1: (12) chapter (DIV1) 365 Page 265
2907 and so the Law may be of use: 1. To take down the natural pride that is in men and women, to cause them to see their own vileness and lost condition, to renounce all confidence in their own imaginary righteousness, to abase themselves to the dust before the Lord, For by the Law is the knowledge of sin. and so the Law may be of use: 1. To take down the natural pride that is in men and women, to cause them to see their own vileness and lost condition, to renounce all confidence in their own imaginary righteousness, to abase themselves to the dust before the Lord, For by the Law is the knowledge of since. cc av dt n1 vmb vbi pp-f n1: crd pc-acp vvi a-acp dt j n1 cst vbz p-acp n2 cc n2, pc-acp vvi pno32 pc-acp vvi po32 d n1 cc j-vvn n1, pc-acp vvi d n1 p-acp po32 d j n1, pc-acp vvi px32 p-acp dt n1 p-acp dt n1, p-acp p-acp dt n1 vbz dt n1 pp-f n1. (12) chapter (DIV1) 365 Page 265
2908 Secondly, The Law may be of use to such, to drive them out of themselves, to seek after the remedy, to cause them to flee to Christ, that they may be washed in his blood from all their sins, justified by his perfect righteousness, Secondly, The Law may be of use to such, to drive them out of themselves, to seek After the remedy, to cause them to flee to christ, that they may be washed in his blood from all their Sins, justified by his perfect righteousness, ord, dt n1 vmb vbi pp-f n1 p-acp d, pc-acp vvi pno32 av pp-f px32, pc-acp vvi p-acp dt n1, pc-acp vvi pno32 pc-acp vvi p-acp np1, cst pns32 vmb vbi vvn p-acp po31 n1 p-acp d po32 n2, vvn p-acp po31 j n1, (12) chapter (DIV1) 365 Page 265
2909 and so redeemed from the Curse of the Law, and delivered from the wrath to come. 2. To true Believers the Law may be useful. and so redeemed from the Curse of the Law, and Delivered from the wrath to come. 2. To true Believers the Law may be useful. cc av vvn p-acp dt n1 pp-f dt n1, cc vvn p-acp dt n1 pc-acp vvi. crd p-acp j n2 dt n1 vmb vbi j. (12) chapter (DIV1) 365 Page 265
2910 1. To humble them, and make them poor in spirit, and low in their own eyes. 1. To humble them, and make them poor in Spirit, and low in their own eyes. crd pc-acp vvi pno32, cc vvi pno32 j p-acp n1, cc j p-acp po32 d n2. (12) chapter (DIV1) 366 Page 266
2911 And that, 1. In respect of their state by Nature. 2. In respect of their present condition, now that they are renewed by grace. And that, 1. In respect of their state by Nature. 2. In respect of their present condition, now that they Are renewed by grace. cc d, crd p-acp n1 pp-f po32 n1 p-acp n1. crd p-acp n1 pp-f po32 j n1, av cst pns32 vbr vvn p-acp n1. (12) chapter (DIV1) 366 Page 266
2912 In the former respect, they may see in the glass of the pure and holy Law of God, the woful deformities and blemishes of their souls, In the former respect, they may see in the glass of the pure and holy Law of God, the woeful deformities and blemishes of their Souls, p-acp dt j n1, pns32 vmb vvi p-acp dt n1 pp-f dt j cc j n1 pp-f np1, dt j n2 cc n2 pp-f po32 n2, (12) chapter (DIV1) 366 Page 266
2913 as they were of themselves, their numberless omissions and commissions, and being inlightned by the spirit of Christ, these things are the more manifest to them. as they were of themselves, their numberless omissions and commissions, and being enlightened by the Spirit of christ, these things Are the more manifest to them. c-acp pns32 vbdr a-acp px32, po32 j n2 cc n2, cc vbg vvn p-acp dt n1 pp-f np1, d n2 vbr dt av-dc j p-acp pno32. (12) chapter (DIV1) 366 Page 266
2914 Secondly, In respect of their present condition, as they are renewed by grace though they have the spirit of Christ conforming them in some degree to the Law, Secondly, In respect of their present condition, as they Are renewed by grace though they have the Spirit of christ conforming them in Some degree to the Law, ord, p-acp n1 pp-f po32 j n1, c-acp pns32 vbr vvn p-acp n1 cs pns32 vhb dt n1 pp-f np1 vvg pno32 p-acp d n1 p-acp dt n1, (12) chapter (DIV1) 366 Page 266
2915 yet by comparing both the frame of their souls, and their thoughts, words, actings, conversations, with the pure and spiritual Law of God; yet by comparing both the frame of their Souls, and their thoughts, words, actings, conversations, with the pure and spiritual Law of God; av p-acp vvg d dt n1 pp-f po32 n2, cc po32 n2, n2, n2, n2, p-acp dt j cc j n1 pp-f np1; (12) chapter (DIV1) 366 Page 266
2916 they find themselves far short of the mark, and that they need daily renewed acts of grace and free pardon from the mercy seat. they find themselves Far short of the mark, and that they need daily renewed acts of grace and free pardon from the mercy seat. pns32 vvb px32 av-j j pp-f dt n1, cc cst pns32 vvb av-j vvn n2 pp-f n1 cc j n1 p-acp dt n1 n1. (12) chapter (DIV1) 366 Page 266
2917 Secondly, The Law is of use to direct them, to shew them what frame of spirit, what wayes are pleasing to the Lord, who is the Law-giver, and Author of the Law. Secondly, The Law is of use to Direct them, to show them what frame of Spirit, what ways Are pleasing to the Lord, who is the Lawgiver, and Author of the Law. ord, dt n1 vbz pp-f n1 pc-acp vvi pno32, pc-acp vvi pno32 r-crq n1 pp-f n1, r-crq n2 vbr vvg p-acp dt n1, r-crq vbz dt n1, cc n1 pp-f dt n1. (12) chapter (DIV1) 367 Page 266
2918 3. The Law is useful to Believers, to quicken them and stir them up more and more, to purge themselves from all filthiness of flesh and spirit, to cleanse their hearts from those corruptions which are contrary to the Law, 3. The Law is useful to Believers, to quicken them and stir them up more and more, to purge themselves from all filthiness of Flesh and Spirit, to cleanse their hearts from those corruptions which Are contrary to the Law, crd dt n1 vbz j p-acp n2, pc-acp vvi pno32 cc vvi pno32 a-acp av-dc cc av-dc, pc-acp vvi px32 p-acp d n1 pp-f n1 cc n1, pc-acp vvi po32 n2 p-acp d n2 r-crq vbr j-jn p-acp dt n1, (12) chapter (DIV1) 368 Page 266
2919 and to labour after an increase and growth in all holy and sanctifying graces, and to strive after farther perfection, saith the Apostle, Brethren, I count not my self to have apprehended, and to labour After an increase and growth in all holy and sanctifying graces, and to strive After farther perfection, Says the Apostle, Brothers, I count not my self to have apprehended, cc pc-acp vvi p-acp dt n1 cc n1 p-acp d j cc j-vvg n2, cc pc-acp vvi p-acp jc n1, vvz dt n1, n2, pns11 vvb xx po11 n1 pc-acp vhi vvn, (12) chapter (DIV1) 368 Page 267
2920 but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Iesus. but this one thing I do, forgetting those things which Are behind, and reaching forth unto those things which Are before, I press towards the mark for the prize of the high calling of God in christ Iesus. cc-acp d crd n1 pns11 vdb, vvg d n2 r-crq vbr a-acp, cc vvg av p-acp d n2 r-crq vbr a-acp, pns11 vvb p-acp dt n1 p-acp dt n1 pp-f dt j n-vvg pp-f np1 p-acp np1 np1. (12) chapter (DIV1) 368 Page 267
2921 It seemeth the Apostle, notwithstanding that great measure of the spirit of Christ, which he had received, It seems the Apostle, notwithstanding that great measure of the Spirit of christ, which he had received, pn31 vvz dt n1, c-acp cst j n1 pp-f dt n1 pp-f np1, r-crq pns31 vhd vvn, (12) chapter (DIV1) 368 Page 267
2922 and the great improvement made of his Talents, the eminent services done to the Church, and the great improvement made of his Talents, the eminent services done to the Church, cc dt j n1 vvn pp-f po31 n2, dt j n2 vdn p-acp dt n1, (12) chapter (DIV1) 368 Page 267
2923 yet looked upon the mark, as being far before him, a great way beyond him, that is, that he was far short of the perfection of holiness and righteousness which the Law required, yet looked upon the mark, as being Far before him, a great Way beyond him, that is, that he was Far short of the perfection of holiness and righteousness which the Law required, av vvn p-acp dt n1, c-acp vbg av-j p-acp pno31, dt j n1 p-acp pno31, cst vbz, cst pns31 vbds av-j j pp-f dt n1 pp-f n1 cc n1 r-crq dt n1 vvd, (12) chapter (DIV1) 368 Page 267
2924 and therefore he did reach forth and press forward with all his might. and Therefore he did reach forth and press forward with all his might. cc av pns31 vdd vvi av cc vvi av-j p-acp d po31 n1. (12) chapter (DIV1) 368 Page 267
2925 When the best Christians find how far they fall short of that height of perfection which the Law calleth for, scil. to love the Lord their God with all the heart, When the best Christians find how Far they fallen short of that height of perfection which the Law calls for, scil. to love the Lord their God with all the heart, c-crq dt js np1 vvi c-crq av-j pns32 vvb j pp-f d n1 pp-f n1 r-crq dt n1 vvz p-acp, n1. pc-acp vvi dt n1 po32 n1 p-acp d dt n1, (12) chapter (DIV1) 368 Page 267
2926 and all the mind, and all the soul, and all the might, &c. May not this be a powerful motive to quicken them, to use all holy endeavours for the perfecting of holiness in the fear of God? and all the mind, and all the soul, and all the might, etc. May not this be a powerful motive to quicken them, to use all holy endeavours for the perfecting of holiness in the Fear of God? cc d dt n1, cc d dt n1, cc d dt n1, av vmb xx d vbi dt j n1 pc-acp vvi pno32, pc-acp vvi d j n2 p-acp dt j-vvg pp-f n1 p-acp dt n1 pp-f np1? (12) chapter (DIV1) 368 Page 267
2927 Secondly, The Lord Christ, by making the Law a rule of life and holy obedience for his people hath established the Law. Secondly, The Lord christ, by making the Law a Rule of life and holy Obedience for his people hath established the Law. ord, dt n1 np1, p-acp vvg dt n1 dt n1 pp-f n1 cc j n1 p-acp po31 n1 vhz vvn dt n1. (12) chapter (DIV1) 369 Page 267
2928 It is true he hath redeemed sincere Believers from the Curse of the Law, but that was done without the least prejudice to the force and authority of the Law, It is true he hath redeemed sincere Believers from the Curse of the Law, but that was done without the least prejudice to the force and Authority of the Law, pn31 vbz j pns31 vhz vvn j n2 p-acp dt n1 pp-f dt n1, cc-acp cst vbds vdn p-acp dt ds n1 p-acp dt n1 cc n1 pp-f dt n1, (12) chapter (DIV1) 369 Page 267
2929 because himself did bear the Curse in his own person, and so he did both save his people from the Curse of the Law, Because himself did bear the Curse in his own person, and so he did both save his people from the Curse of the Law, c-acp px31 vdd vvi dt n1 p-acp po31 d n1, cc av pns31 vdd av-d vvi po31 n1 p-acp dt n1 pp-f dt n1, (12) chapter (DIV1) 369 Page 267
2930 and yet fully satisfie the Law, but herein did Christ put an high degree of honour upon the Law, that though he had made full satisfaction to the Law, in behalf of his people, and yet Fully satisfy the Law, but herein did christ put an high degree of honour upon the Law, that though he had made full satisfaction to the Law, in behalf of his people, cc av av-j vvi dt n1, cc-acp av vdd np1 vvi dt j n1 pp-f n1 p-acp dt n1, cst cs pns31 vhd vvn j n1 p-acp dt n1, p-acp n1 pp-f po31 n1, (12) chapter (DIV1) 369 Page 268
2931 yet he will have the Law to remain as a Directory and Rule of holiness and righteousness for those that are appointed hei•s of salvation. yet he will have the Law to remain as a Directory and Rule of holiness and righteousness for those that Are appointed hei•s of salvation. av pns31 vmb vhi dt n1 pc-acp vvi p-acp dt n1 cc n1 pp-f n1 cc n1 p-acp d cst vbr vvn n2 pp-f n1. (12) chapter (DIV1) 369 Page 268
2932 He hath made the Law a Rule for the ordering of his Royal family, of his spiritual Kingdom. He hath made the Law a Rule for the ordering of his Royal family, of his spiritual Kingdom. pns31 vhz vvn dt n1 dt n1 p-acp dt n-vvg pp-f po31 j n1, pp-f po31 j n1. (12) chapter (DIV1) 369 Page 268
2933 The Lord Christ hath exalted the Law to a great height of dignity, in that himself being the Law-giver, The Lord christ hath exalted the Law to a great height of dignity, in that himself being the Lawgiver, dt n1 np1 vhz vvn dt n1 p-acp dt j n1 pp-f n1, p-acp cst px31 vbg dt n1, (12) chapter (DIV1) 369 Page 268
2934 and having united Believers to himself by his spirit, and ruling in their hearts by his grace, and having united Believers to himself by his Spirit, and ruling in their hearts by his grace, cc vhg vvn n2 p-acp px31 p-acp po31 n1, cc vvg p-acp po32 n2 p-acp po31 n1, (12) chapter (DIV1) 369 Page 268
2935 yet requireth them to attend to the Law as the Rule by which they should regulate and order their hearts and wayes. yet requires them to attend to the Law as the Rule by which they should regulate and order their hearts and ways. av vvz pno32 pc-acp vvi p-acp dt n1 p-acp dt n1 p-acp r-crq pns32 vmd vvi cc vvi po32 n2 cc n2. (12) chapter (DIV1) 369 Page 268
2936 The use of this may be, first to shew the errour of those who seem to deny the use of the Law for Believers in any kind, as if they were to bring them in Bondage under a Covenant of works. The use of this may be, First to show the error of those who seem to deny the use of the Law for Believers in any kind, as if they were to bring them in Bondage under a Covenant of works. dt n1 pp-f d vmb vbi, ord pc-acp vvi dt n1 pp-f d r-crq vvb pc-acp vvi dt n1 pp-f dt n1 p-acp n2 p-acp d n1, c-acp cs pns32 vbdr pc-acp vvi pno32 p-acp n1 p-acp dt n1 pp-f n2. (12) chapter (DIV1) 370 Page 268
2937 How usual is it with men to mistake the meaning of the holy Scripture, and in special to take those things as absolutely meant, which are to be understood only in some respect. How usual is it with men to mistake the meaning of the holy Scripture, and in special to take those things as absolutely meant, which Are to be understood only in Some respect. q-crq j vbz pn31 p-acp n2 pc-acp vvi dt n1 pp-f dt j n1, cc p-acp j pc-acp vvi d n2 c-acp av-j vvn, r-crq vbr pc-acp vbi vvn av-j p-acp d n1. (12) chapter (DIV1) 370 Page 268
2938 So in this case, because the Scripture sheweth that Christians are not under the Law, So in this case, Because the Scripture shows that Christians Are not under the Law, av p-acp d n1, c-acp dt n1 vvz cst np1 vbr xx p-acp dt n1, (12) chapter (DIV1) 370 Page 268
2939 therefore they seem to say, they have nothing to do with the Law, and that the Law hath not any thing to do with them: Therefore they seem to say, they have nothing to do with the Law, and that the Law hath not any thing to do with them: av pns32 vvb pc-acp vvi, pns32 vhb pix pc-acp vdi p-acp dt n1, cc cst dt n1 vhz xx d n1 pc-acp vdi p-acp pno32: (12) chapter (DIV1) 370 Page 268
2940 but though they are free from the Curse of the Law, yet the Law is still of great use to them, to guide them in such a course of holy obedience wherein they are to glorifie God, and to walk worthy of the Lord to all pleasing. but though they Are free from the Curse of the Law, yet the Law is still of great use to them, to guide them in such a course of holy Obedience wherein they Are to Glorify God, and to walk worthy of the Lord to all pleasing. cc-acp cs pns32 vbr j p-acp dt n1 pp-f dt n1, av dt n1 vbz av pp-f j n1 p-acp pno32, pc-acp vvi pno32 p-acp d dt n1 pp-f j n1 c-crq pns32 vbr pc-acp vvi np1, cc pc-acp vvi j pp-f dt n1 p-acp d j-vvg. (12) chapter (DIV1) 370 Page 268
2941 The Apostle I conceive speaketh of such licentious libertines, and Antinomian teachers, who when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them that live in errour, The Apostle I conceive speaks of such licentious Libertines, and Antinomian Teachers, who when they speak great swelling words of vanity, they allure through the Lustiest of the Flesh, through much wantonness, those that were clean escaped from them that live in error, dt n1 pns11 vvb vvz pp-f d j n2, cc njp n2, r-crq c-crq pns32 vvb j j-vvg n2 pp-f n1, pns32 vvb p-acp dt n2 pp-f dt n1, p-acp d n1, d cst vbdr av-j vvn p-acp pno32 cst vvb p-acp n1, (12) chapter (DIV1) 370 Page 269
2942 while they promise them liberty, they themselves are yet servants of corruption; for of whom a man is overcome, of the same he is brought in bondage. while they promise them liberty, they themselves Are yet Servants of corruption; for of whom a man is overcome, of the same he is brought in bondage. cs pns32 vvb pno32 n1, pns32 px32 vbr av n2 pp-f n1; c-acp pp-f ro-crq dt n1 vbz vvn, pp-f dt d pns31 vbz vvn p-acp n1. (12) chapter (DIV1) 370 Page 269
2943 Is it not common with many to complain of bondage under the Law, who on the other side remain in a miserable bondage under their lusts? Is it not Common with many to complain of bondage under the Law, who on the other side remain in a miserable bondage under their Lustiest? vbz pn31 xx j p-acp d pc-acp vvi pp-f n1 p-acp dt n1, r-crq p-acp dt j-jn n1 vvi p-acp dt j n1 p-acp po32 n2? (12) chapter (DIV1) 370 Page 269
2944 Secondly, This may open the eyes of those self-deceivers, who pretend faith in Christ, as if their sins were pardoned through his satisfaction, and their persons justified by his righteousness without the works of the Law, and thereupon sin securely, not caring to order their hearts and waye• according to the Law, nor to make it the rule of their lives: Secondly, This may open the eyes of those Self-deceivers, who pretend faith in christ, as if their Sins were pardoned through his satisfaction, and their Persons justified by his righteousness without the works of the Law, and thereupon sin securely, not caring to order their hearts and waye• according to the Law, nor to make it the Rule of their lives: ord, d vmb vvi dt n2 pp-f d n2, r-crq vvb n1 p-acp np1, c-acp cs po32 n2 vbdr vvn p-acp po31 n1, cc po32 n2 vvn p-acp po31 n1 p-acp dt n2 pp-f dt n1, cc av vvb av-j, xx vvg pc-acp vvi po32 n2 cc n1 vvg p-acp dt n1, ccx p-acp vvi pn31 dt n1 pp-f po32 n2: (12) chapter (DIV1) 371 Page 269
2945 The Apostle notably sheweth the folly of such, for having proved that Believers are freely pardoned and justified by the righteousness of Christ, without any consideration of their own works done in obedience to the Law, insomuch that he saith, Where sin abounded, grace did much more abound: The Apostle notably shows the folly of such, for having proved that Believers Are freely pardoned and justified by the righteousness of christ, without any consideration of their own works done in Obedience to the Law, insomuch that he Says, Where since abounded, grace did much more abound: dt n1 av-j vvz dt n1 pp-f d, c-acp vhg vvn d n2 vbr av-j vvn cc vvn p-acp dt n1 pp-f np1, p-acp d n1 pp-f po32 d n2 vdn p-acp n1 p-acp dt n1, av cst pns31 vvz, c-crq n1 vvd, n1 vdd av-d av-dc vvi: (12) chapter (DIV1) 371 Page 269
2946 whereas sin abounded in men, the grace and free love of God did much more abound, whereas since abounded in men, the grace and free love of God did much more abound, cs n1 vvn p-acp n2, dt n1 cc j n1 pp-f np1 vdd av-d av-dc vvi, (12) chapter (DIV1) 371 Page 269
2947 and gloriously manifest it self through Christ towards Believers, in pardoning their sins, and accepting them as righteous; and gloriously manifest it self through christ towards Believers, in pardoning their Sins, and accepting them as righteous; cc av-j vvi pn31 n1 p-acp np1 p-acp n2, p-acp vvg po32 n2, cc vvg pno32 p-acp j; (12) chapter (DIV1) 371 Page 269
2948 thereupon he proposeth a question or Objection, What shall I say then? Shall we continue in sin that grace may abound? as if some licentious person turning the grace of God into laciviousness, should say, thereupon he Proposeth a question or Objection, What shall I say then? Shall we continue in since that grace may abound? as if Some licentious person turning the grace of God into lasciviousness, should say, av pns31 vvz dt n1 cc n1, q-crq vmb pns11 vvi av? vmb pns12 vvb p-acp n1 cst n1 vmb vvi? c-acp cs d j n1 vvg dt n1 pp-f np1 p-acp n1, vmd vvi, (12) chapter (DIV1) 371 Page 270
2949 if our best works be of no force or weight at all towards our justification on the one side, if our best works be of no force or weight At all towards our justification on the one side, cs po12 js n2 vbb pp-f dx n1 cc n1 p-acp d p-acp po12 n1 p-acp dt crd n1, (12) chapter (DIV1) 371 Page 270
2950 and the grace of God on the other side, be gloriously illustrated by occasion of our sins, and the grace of God on the other side, be gloriously illustrated by occasion of our Sins, cc dt n1 pp-f np1 p-acp dt j-jn n1, vbb av-j vvn p-acp n1 pp-f po12 n2, (12) chapter (DIV1) 371 Page 270
2951 why should we fear to sin against the Law, or be careful to walk according to that Rule. why should we Fear to sin against the Law, or be careful to walk according to that Rule. q-crq vmd pns12 vvi pc-acp vvi p-acp dt n1, cc vbi j pc-acp vvi vvg p-acp d n1. (12) chapter (DIV1) 371 Page 270
2952 The Apostle answereth by way of detestation, God forbid; or, let it not be: Let not so vile a thought enter into the heart of any Christian. The Apostle Answers by Way of detestation, God forbid; or, let it not be: Let not so vile a Thought enter into the heart of any Christian. dt n1 vvz p-acp n1 pp-f n1, np1 vvb; cc, vvb pn31 xx vbi: vvb xx av j dt n1 vvi p-acp dt n1 pp-f d njp. (12) chapter (DIV1) 371 Page 270
2953 Secondly, By way of confutation, How shall we that are dead to sin, live any longer therein? know we not that so many of us as were baptized into Jesus Christ, were Baptized into his death; Secondly, By Way of confutation, How shall we that Are dead to sin, live any longer therein? know we not that so many of us as were baptised into jesus christ, were Baptised into his death; ord, p-acp n1 pp-f n1, q-crq vmb pns12 d vbr j pc-acp vvi, vvb d av-jc av? vvb pns12 xx cst av d pp-f pno12 c-acp vbdr vvn p-acp np1 np1, vbdr j-vvn p-acp po31 n1; (12) chapter (DIV1) 372 Page 270
2954 therefore we are buried with him by Baptisme into his death, that like as Christ was raised up from the de•d by the glory of the Father; Therefore we Are buried with him by Baptism into his death, that like as christ was raised up from the de•d by the glory of the Father; av pns12 vbr vvn p-acp pno31 p-acp n1 p-acp po31 n1, cst av-j c-acp np1 vbds vvn a-acp p-acp dt n1 p-acp dt n1 pp-f dt n1; (12) chapter (DIV1) 372 Page 270
2955 even so we also should walk in newness of life, as if he had said, they that are justified by the righteousness of Christ applied by faith, are by the same faith united unto Christ, even so we also should walk in newness of life, as if he had said, they that Are justified by the righteousness of christ applied by faith, Are by the same faith united unto christ, av av pns12 av vmd vvi p-acp n1 pp-f n1, c-acp cs pns31 vhd vvn, pns32 cst vbr vvn p-acp dt n1 pp-f np1 vvd p-acp n1, vbr p-acp dt d n1 vvn p-acp np1, (12) chapter (DIV1) 372 Page 270
2956 and therefore dead to sin, as Christ died for sin; and raised to newness of life, as Christ rose from the dead; and Therefore dead to sin, as christ died for since; and raised to newness of life, as christ rose from the dead; cc av j pc-acp vvi, c-acp np1 vvd p-acp n1; cc vvd p-acp n1 pp-f n1, c-acp np1 vvd p-acp dt j; (12) chapter (DIV1) 372 Page 270
2957 the spirit of Christ thus manifesting the vertue of Christ his death, and the power of his Resurrection in them, the Spirit of christ thus manifesting the virtue of christ his death, and the power of his Resurrection in them, dt n1 pp-f np1 av vvg dt n1 pp-f np1 po31 n1, cc dt n1 pp-f po31 n1 p-acp pno32, (12) chapter (DIV1) 372 Page 270
2958 and so leading them in the way of holy obedience according to the rule of the Law. and so leading them in the Way of holy Obedience according to the Rule of the Law. cc av vvg pno32 p-acp dt n1 pp-f j n1 vvg p-acp dt n1 pp-f dt n1. (12) chapter (DIV1) 372 Page 270
2959 They therefore that fancy to themselves pardon of sin, justification, and salvation through faith in Christ, They Therefore that fancy to themselves pardon of since, justification, and salvation through faith in christ, pns32 av cst n1 p-acp px32 n1 pp-f n1, n1, cc n1 p-acp n1 p-acp np1, (12) chapter (DIV1) 372 Page 270
2960 and give up themselves to walk according to their own lusts, and not according to the Law of God, do highly dishonour Christ, and delude their own souls; and give up themselves to walk according to their own Lustiest, and not according to the Law of God, do highly dishonour christ, and delude their own Souls; cc vvb a-acp px32 pc-acp vvi vvg p-acp po32 d n2, cc xx vvg p-acp dt n1 pp-f np1, vdb av-j vvi np1, cc vvi po32 d n2; (12) chapter (DIV1) 372 Page 271
2961 for the Apostle Peter speaking of him, And him hath God exalted with his right hand, to be a Prince and a Saviour, for the Apostle Peter speaking of him, And him hath God exalted with his right hand, to be a Prince and a Saviour, p-acp dt n1 np1 vvg pp-f pno31, cc pno31 vhz np1 vvn p-acp po31 j-jn n1, pc-acp vbi dt n1 cc dt n1, (12) chapter (DIV1) 372 Page 271
2962 for to give repentance to Israel, and forgiveness of sins. for to give Repentance to Israel, and forgiveness of Sins. c-acp pc-acp vvi n1 p-acp np1, cc n1 pp-f n2. (12) chapter (DIV1) 372 Page 271
2963 The Lord Jesus Christ is exalted to be both a Prince and a Saviour, to rule and to save as a Prince, to give repentance whereby men and women are subjected to his government, and to his holy Law; The Lord jesus christ is exalted to be both a Prince and a Saviour, to Rule and to save as a Prince, to give Repentance whereby men and women Are subjected to his government, and to his holy Law; dt n1 np1 np1 vbz vvn pc-acp vbi d dt n1 cc dt n1, pc-acp vvi cc pc-acp vvi p-acp dt n1, pc-acp vvi n1 c-crq n2 cc n2 vbr vvn p-acp po31 n1, cc p-acp po31 j n1; (12) chapter (DIV1) 372 Page 271
2964 and as a Saviour to procure for them forgiveness of sin and justification. and as a Saviour to procure for them forgiveness of since and justification. cc c-acp dt n1 pc-acp vvi p-acp pno32 n1 pp-f n1 cc n1. (12) chapter (DIV1) 372 Page 271
2965 They then who would have their sins pardoned through Christ, but not their souls subjected to the will and Law of Christ, they would have but an half Christ; They then who would have their Sins pardoned through christ, but not their Souls subjected to the will and Law of christ, they would have but an half christ; pns32 av r-crq vmd vhi po32 n2 vvn p-acp np1, cc-acp xx po32 n2 vvn p-acp dt n1 cc n1 pp-f np1, pns32 vmd vhi p-acp dt j-jn np1; (12) chapter (DIV1) 372 Page 271
2966 they would have Christ the Saviour, but not Christ the Prince; they would have christ the Saviour, but not christ the Prince; pns32 vmd vhi np1 dt n1, cc-acp xx np1 dt n1; (12) chapter (DIV1) 372 Page 271
2967 and this is the way to have no Christ at all, no portion nor interest in Christ. and this is the Way to have no christ At all, no portion nor Interest in christ. cc d vbz dt n1 pc-acp vhi dx np1 p-acp d, dx n1 ccx n1 p-acp np1. (12) chapter (DIV1) 372 Page 271
2968 I beseech you therefore as you love your souls, take heed of this soul deceiving fancy; I beseech you Therefore as you love your Souls, take heed of this soul deceiving fancy; pns11 vvb pn22 av c-acp pn22 vvb po22 n2, vvb n1 pp-f d n1 vvg n1; (12) chapter (DIV1) 372 Page 271
2969 and as you desire Christ for your Saviour, so obey Him as your Prince, according to his holy Law, which He hath established as a Rule of life for his People. FINIS. and as you desire christ for your Saviour, so obey Him as your Prince, according to his holy Law, which He hath established as a Rule of life for his People. FINIS. cc c-acp pn22 vvb np1 p-acp po22 n1, av vvb pno31 p-acp po22 n1, vvg p-acp po31 j n1, r-crq pns31 vhz vvn p-acp dt n1 pp-f n1 p-acp po31 n1. fw-la. (12) chapter (DIV1) 372 Page 271

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
0 0 2 Pet. 3. 15. 2 Pet. 3. 15. crd np1 crd crd
1 0 Rom. 1. 17. Rom. 1. 17. np1 crd crd
19 0 Parts of the words. Parts of the words. vvz pp-f dt n2.
24 0 Doctr. 1. Doctrine 1. np1 crd
26 0 Rom. 3. 1, 2. Rom. 3. 1, 2. np1 crd crd, crd
44 0 Ro. 3. 5, 6, 7, 8. Ro. 3. 5, 6, 7, 8. np1 crd crd, crd, crd, crd
53 0 Rom. 6. 1. &c. Rom. 6. 1. etc. np1 crd crd av
61 0 ver. 14. ver. 14. fw-la. crd
69 0 The General Reason of the point. The General Reason of the point. dt j n1 pp-f dt n1.
72 0 1 Joh. 4. 5, 6 ▪ 1 John 4. 5, 6 ▪ vvn np1 crd crd, crd ▪
77 0 Particular Reasons. Particular Reasons. j n2.
79 0 Joh. 1. 5. John 1. 5. np1 crd crd
80 0 Eph. 7. 8. Ephesians 7. 8. np1 crd crd
82 0 Col. 3. 9, 10. Col. 3. 9, 10. np1 crd crd, crd
86 0 Mat. 22. 23, & 29. &c. Mathew 22. 23, & 29. etc. np1 crd crd, cc crd av
93 0 Ignorance greater or less and whence. Ignorance greater or less and whence. n1 jc cc av-dc cc c-crq.
95 0 1 Thes. 4. 15, 16, 17. 1 Thebes 4. 15, 16, 17. vvd np1 crd crd, crd, crd
104 0 2 Thes. 2. 1, 2, 3. 2 Thebes 2. 1, 2, 3. crd np1 crd crd, crd, crd
118 0 Luk. 13. 3. Luk. 13. 3. np1 crd crd
119 0 Joh. 3. 3. John 3. 3. np1 crd crd
119 1 Heb. 12. 14. Hebrew 12. 14. np1 crd crd
141 0 Prejudicate opinion, the cause of perverting the truth through Ignorance. Prejudicate opinion, the cause of perverting the truth through Ignorance. vvz n1, dt n1 pp-f vvg dt n1 p-acp n1.
153 0 Rom. 10. 3. Rom. 10. 3. np1 crd crd
156 0 2. Reason of the Point. 2. Reason of the Point. crd n1 pp-f dt n1.
157 0 Tit. 2. 11, •2. Tit. 2. 11, •2. np1 crd crd, n1.
159 0 3. Reason of the Point. 3. Reason of the Point. crd n1 pp-f dt n1.
161 0 4th Reason of the Point. 4th Reason of the Point. ord n1 pp-f dt n1.
162 0 Mat. 16. 24. Mathew 16. 24. np1 crd crd
166 0 5th, Reason of the Point. 5th, Reason of the Point. ord, n1 pp-f dt n1.
169 0 〈 ◊ 〉 16. 14. 〈 ◊ 〉 16. 14. 〈 sy 〉 crd crd
170 0 〈 … 〉 〈 … 〉 〈 … 〉
174 0 1. Use of the the first Doctr. 1. Use of the the First Doctrine crd n1 pp-f dt dt ord np1
178 0 Rom. 7. 18. Rom. 7. 18. np1 crd crd
187 0 Act. 13. 46 ▪ Act. 13. 46 ▪ n1 crd crd ▪
195 0 2 Cor. 2. 16. 2 Cor. 2. 16. crd np1 crd crd
195 1 Rom. 7. 5, Rom. 7. 5, np1 crd crd,
196 0 1 Pet. 2. 8. 1 Pet. 2. 8. vvn np1 crd crd
201 0 ver. 12, 13. ver. 12, 13. fw-la. crd, crd
208 0 Use 2, Use 2, vvb crd,
215 0 2 Thes. 2. 12. 2 Thebes 2. 12. crd np1 crd crd
221 0 Use 3. Use 3. n1 crd
243 0 Two Questions Answered. Two Questions Answered. crd n2 vvd.
246 0 Answ. to 1. Some of note for profession unsound at heart. Answer to 1. some of note for profession unsound At heart. np1 p-acp crd d pp-f n1 p-acp n1 j-u p-acp n1.
248 0 1 Joh. 2. 18, 19. 1 John 2. 18, 19. vvn np1 crd crd, crd
256 0 2. Answ. to 1. Query. Some err because their knowledge is but in part. 2. Answer to 1. Query. some err Because their knowledge is but in part. crd np1 p-acp crd np1. d vvb p-acp po32 n1 vbz p-acp p-acp n1.
260 0 3. Answ. to 1. Quaere. God permits it to teach us how to esteem men. 3. Answer to 1. Quaere. God permits it to teach us how to esteem men. crd np1 p-acp crd fw-la. np1 vvz pn31 pc-acp vvi pno12 c-crq pc-acp vvi n2.
264 0 Gal. 1. 8. Gal. 1. 8. np1 crd crd
267 0 Answ. to 2. Query. Carnal persons may be constant to some truths, and whence. Answer to 2. Query. Carnal Persons may be constant to Some truths, and whence. np1 p-acp crd np1. j n2 vmb vbi j p-acp d n2, cc c-crq.
271 0 1. Answ. From Natural quickness of judgment. 1. Answer From Natural quickness of judgement. crd np1 p-acp j n1 pp-f n1.
274 0 2. Answ. From affectation of a seeming constancy. 2. Answer From affectation of a seeming constancy. crd np1 p-acp n1 pp-f dt j-vvg n1.
283 0 3 Answ. Satan 〈 ◊ 〉 sure of them a•other way. 3 Answer Satan 〈 ◊ 〉 sure of them a•other Way. crd np1 np1 〈 sy 〉 av-j pp-f pno32 j-jn n1.
285 0 4. Ans Hoped advantage from those that hold the truth. 4. Ans Hoped advantage from those that hold the truth. crd fw-fr j-vvn n1 p-acp d cst vvb dt n1.
287 0 5. Answ. From their indifferency to opinions in Religion which keeps them from New ones. 5. Answer From their indifferency to opinions in Religion which keeps them from New ones. crd np1 p-acp po32 n1 p-acp n2 p-acp n1 r-crq vvz pno32 p-acp j pi2.
289 0 Act. •8. 15. Act. •8. 15. n1 n1. crd
293 0 & 25, 18, 19. & 25, 18, 19. cc crd, crd, crd
307 0 2. Doct. Gracious hearts abhor opinions which oppose the truth of God. 2. Doct. Gracious hearts abhor opinions which oppose the truth of God. crd np1 j n2 vvb n2 r-crq vvb dt n1 pp-f np1.
308 0 Proof. 1. From examples. Of M•ses. Proof. 1. From Examples. Of M•ses. n1. crd p-acp n2. pp-f n2.
310 0 Num. 31. 3, 7, 8, 14, 15. Num. 31. 3, 7, 8, 14, 15. np1 crd crd, crd, crd, crd, crd
315 0 ver. 1, 2. ver. 1, 2. fw-la. crd, crd
316 0 of Elijah. of Elijah. pp-f np1.
318 0 1 King 18. 40. 1 King 18. 40. vvn n1 crd crd
319 0 of Micaiah. of Micaiah. pp-f np1.
319 1 & Ch. 22. 23. & Christ 22. 23. cc np1 crd crd
320 0 of Ieremiah. Jer. 28. 15, 16. & 29. 21, 22. ver. 31, 32. of Jeremiah. Jer. 28. 15, 16. & 29. 21, 22. ver. 31, 32. pp-f np1. np1 crd crd, crd cc crd crd, crd fw-la. crd, crd
321 0 of Iohn Baptist. Mat. 3. 7. of John Baptist. Mathew 3. 7. pp-f np1 np1. np1 crd crd
321 1 & 15. 6, 7. of our blessed Lord. & 15. 6, 7. of our blessed Lord. cc crd crd, crd pp-f po12 j-vvn n1.
322 0 Mat. 16. 12. Mathew 16. 12. np1 crd crd
322 1 Mat. 23. Mathew 23. np1 crd
324 0 Joh. 10 8. John 10 8. np1 crd crd
326 0 of St. Peter. 2 Pet. 2. of Saint Peter. 2 Pet. 2. pp-f n1 np1. crd np1 crd
329 0 of St. Iude. Jud. 11. of Saint Iude. Jud. 11. pp-f n1 np1 np1 crd
330 0 1 Joh. 2. 19, & 4. 1. 1 John 2. 19, & 4. 1. vvd np1 crd crd, cc crd crd
331 0 2 Joh. 7. 10, 11. 2 John 7. 10, 11. crd np1 crd crd, crd
333 0 Rev. 2. 6. Rev. 2. 6. n1 crd crd
333 1 & 14, 15, 16. & 14, 15, 16. cc crd, crd, crd
334 0 ver. 20. ver. 20. fw-la. crd
339 0 of St. Paul. Rom. 16. 17, 18 of Saint Paul. Rom. 16. 17, 18 pp-f n1 np1. np1 crd crd, crd
344 0 1 Cor. 15. 2 Cor. 11. 13, 14, 15. 1 Cor. 15. 2 Cor. 11. 13, 14, 15. vvd np1 crd crd np1 crd crd, crd, crd
345 0 Gal. 1. 8, 9 Gal. 1. 8, 9 np1 crd crd, crd
350 0 Gal. 3. 1. Gal. 3. 1. np1 crd crd
351 0 & 5. 12. & 5. 12. cc crd crd
352 0 Phil. 3. 2. Philip 3. 2. np1 crd crd
353 0 Col. 2. 4. 8, 18. Col. 2. 4. 8, 18. np1 crd crd crd, crd
355 0 2 Thes. 2. 2 Thebes 2. crd np1 crd
357 0 1 Tim. 1. 19. 20. 1 Tim. 1. 19. 20. vvn np1 crd crd crd
357 1 1 Tim. 4. 1, 2. 1 Tim. 4. 1, 2. vvd np1 crd crd, crd
357 2 2 Tim. 2. 17. 2 Tim. 2. 17. crd np1 crd crd
358 0 2 Tim. 3. 1. 2 Tim. 3. 1. crd np1 crd crd
358 1 ver. 6. ver. 6. fw-la. crd
361 0 ver. 13. & 43, 4. ver. 13. & 43, 4. fw-la. crd cc crd, crd
364 0 Tit. 1. 10. 11. & 3. 10. 11. Tit. 1. 10. 11. & 3. 10. 11. np1 crd crd crd cc crd crd crd
366 0 Heb. 13. 9. 10. Hebrew 13. 9. 10. np1 crd crd crd
369 0 2. Proof of the Doctr. by Argument. 2. Proof of the Doctrine by Argument. crd n1 pp-f dt np1 p-acp n1.
370 0 1. Reason from the glory of God wronged, &c. 1. Reason from the glory of God wronged, etc. crd n1 p-acp dt n1 pp-f np1 vvd, av
371 0 Joh. 7. 28. John 7. 28. np1 crd crd
373 0 Tit. 1. 2. Tit. 1. 2. np1 crd crd
373 1 Joh. 14. 6. & ver. 17. John 14. 6. & ver. 17. np1 crd crd cc fw-la. crd
374 0 1 Cor. 15. 15. 1 Cor. 15. 15. vvd np1 crd crd
382 0 2. Reason. Godly have an Antipathy to Heresies. 2. Reason. Godly have an Antipathy to Heresies. crd n1. j vhb dt n1 p-acp n2.
383 0 Joh. 10. 5. John 10. 5. np1 crd crd
386 0 1. From the New birth. 1. From the New birth. crd p-acp dt j n1.
386 1 Jam. 1. 18. Jam. 1. 18. np1 crd crd
388 0 1 Joh. 3. 19. 1 John 3. 19. vvn np1 crd crd
391 0 2. They are Children of the God of truth ▪ 2. They Are Children of the God of truth ▪ crd pns32 vbr n2 pp-f dt n1 pp-f n1 ▪
392 0 Reason 3. Errours destructive to Souls. Reason 3. Errors destructive to Souls. n1 crd n2 j p-acp n2.
398 0 4. Reason. Spreading nature of Errors 4. Reason. Spreading nature of Errors crd n1. vvg n1 pp-f n2
410 0 5. Reason. Errors apt to overtop Truth and how. 5. Reason. Errors apt to overtop Truth and how. crd n1. n2 j pc-acp vvi n1 cc q-crq.
422 0 6. Reason. heresies spread speedily. 6. Reason. heresies spread speedily. crd n1. n2 vvn av-j.
425 0 Job 1. 7. Job 1. 7. np1 crd crd
428 0 7. Reason. Errors withdraw Souls from the means of grace 7. Reason. Errors withdraw Souls from the means of grace crd n1. n2 vvb n2 p-acp dt n2 pp-f n1
435 0 8. Reason. Errours devides the Church. 1 Cor. 12. 27. Eph. 5. 23. & 4. 3, 4, 5, 6. 8. Reason. Errors divides the Church. 1 Cor. 12. 27. Ephesians 5. 23. & 4. 3, 4, 5, 6. crd n1. npg1-n vvz dt n1. crd np1 crd crd np1 crd crd cc crd crd, crd, crd, crd
444 0 Rom. 16. 17. Rom. 16. 17. np1 crd crd
448 0 Act. 15. 1, 2. Act. 15. 1, 2. n1 crd crd, crd
448 1 ver. 7, 24. ver. 7, 24. fw-la. crd, crd
451 0 Phil 3. 2. Beza. Philip 3. 2. Beza. np1 crd crd np1.
465 0 Caution 1. Caution 1. n1 crd
472 0 Eph. 4. 14. 15. Ephesians 4. 14. 15. np1 crd crd crd
473 0 Prov. 23. 23. Curae 23. 23. np1 crd crd
476 0 Jude 3. 4. U^de 3. 4. np1 crd crd
478 0 2 Tim. 1. 13, 14, 15. 2 Tim. 1. 13, 14, 15. crd np1 crd crd, crd, crd
485 0 Tit. 1. 9, 10, 11, 13. Tit. 1. 9, 10, 11, 13. np1 crd crd, crd, crd, crd
492 0 Joh. 7. 41, 42, 43. & 10. 19, 20, 21. John 7. 41, 42, 43. & 10. 19, 20, 21. np1 crd crd, crd, crd cc crd crd, crd, crd
495 0 Mat. 10. 24, 25, 26. Mathew 10. 24, 25, 26. np1 crd crd, crd, crd
496 0 Luk ▪ 12. 51. Luk ▪ 12. 51. np1 ▪ crd crd
504 0 Divisions from Satans malice. Mans frowardness. Divisions from Satan malice. men frowardness. n2 p-acp npg1 n1. ng1 n1.
513 0 Act. 14. 1, 2, 3, 4, 5. Act. 14. 1, 2, 3, 4, 5. n1 crd crd, crd, crd, crd, crd
535 0 1. Use. 1. Use. crd n1.
536 0 Rev. 8. 13. Rev. 8. 13. n1 crd crd
545 0 Rev. 9. 1. Rev. 9. 1. n1 crd crd
583 0 Rom. 9. 1, 2, 3. Rom. 9. 1, 2, 3. np1 crd crd, crd, crd
585 0 Gal. 4. 19. Gal. 4. 19. np1 crd crd
588 0 Psal. 119. 158. Psalm 119. 158. np1 crd crd
600 0 Vse 2. Use 2. vvb crd
602 0 1. Obj. 1. Object crd np1
602 1 1. Plea for tolerating all &c. Answered. 1. Plea for tolerating all etc. Answered. crd n1 p-acp vvg d av vvd.
602 2 •um. 6. 12. 3. Ex. 22. 28, 29. •um. 6. 12. 3. Ex. 22. 28, 29. fw-la. crd crd crd np1 crd crd, crd
604 0 2. Answer. 2. Answer. crd n1.
607 0 3. Answ. 3. Answer crd np1
610 0 Answ. 4. Answer 4. np1 crd
611 0 Jud. 22, 23. Jud. 22, 23. np1 crd, crd
621 0 2. Obj. 2. Object crd np1
625 0 3. Obj. Answ. 3. Object Answer crd np1 np1
627 0 Col. 3. 16. 25. Col. 3. 16. 25. np1 crd crd crd
629 0 4. Obj. Answ. 4. Object Answer crd np1 np1
639 0 Obj. 5. Object 5. np1 crd
640 0 Luk. 1. 32, 33. Luk. 1. 32, 33. np1 crd crd, crd
642 0 Answ. Answer np1
644 0 1 King. 18. 40. 1 King. 18. 40. crd n1. crd crd
647 0 2 King 16. 24, 25, &c. 30. 2 King 16. 24, 25, etc. 30. crd n1 crd crd, crd, av crd
648 0 Obj. 6. Answ. Object 6. Answer np1 crd np1
656 0 Lev. 24. 16. Lev. 24. 16. np1 crd crd
657 0 Ob. 7. out of Mat. 13 ▪ 22, 30. Ob. 7. out of Mathew 13 ▪ 22, 30. np1 crd av pp-f np1 crd ▪ crd, crd
659 0 Answ. Answer np1
661 0 v. 41. v. 41. n1 crd
668 0 Vse 3. Use 3. vvb crd
691 0 Doct. 3. Complicated falshood charged sometimes on truth and the preachers of it. Doct. 3. Complicated falsehood charged sometime on truth and the Preachers of it. np1 crd vvn n1 vvd av p-acp n1 cc dt n2 pp-f pn31.
694 0 Mat. 5. 17. Mathew 5. 17. np1 crd crd
699 0 & Mat. 9. 34. & Mathew 9. 34. cc np1 crd crd
699 1 See Luk. 23. 2. with Mat 22. 21 See Luk. 23. 2. with Mathew 22. 21 vvb np1 crd crd p-acp n1 crd crd
703 0 Joh. 8. 13. John 8. 13. np1 crd crd
716 0 Act. 16. 20, 21. Act. 16. 20, 21. n1 crd crd, crd
721 0 & 17. 6. & 17. 6. cc crd crd
731 0 Rom. 13. Rom. 13. np1 crd
732 0 Tit. 3. 1. Tit. 3. 1. np1 crd crd
733 0 1. Reason of the Point. 1. Reason of the Point. crd n1 pp-f dt n1.
735 0 Act. 17. 18. Act. 17. 18. n1 crd crd
742 0 2 Cor. 1. 13. 2 Cor. 1. 13. crd np1 crd crd
743 0 Reason 2. From Credu•ity. Reason 2. From Credu•ity. n1 crd p-acp n1.
749 0 Act. 19. 32, 33. Act. 19. 32, 33. n1 crd crd, crd
751 0 Reason 3. From malice. Reason 3. From malice. n1 crd p-acp n1.
752 0 Act. 24. 5, 6. Act. 24. 5, 6. n1 crd crd, crd
770 0 Act. 6: 9, 10, 11 Act. 6: 9, 10, 11 n1 crd: crd, crd, crd
773 0 Vse 1. Use 1. vvb crd
774 0 Eccles. 1. 9. Eccles. 1. 9. np1 crd crd
827 0 Doct. 4. Doct. 4. np1 crd
828 0 Faith establisheth the Ceremonial Law. And how this is to be understood. Faith Establisheth the Ceremonial Law. And how this is to be understood. n1 vvz dt j n1. cc c-crq d vbz pc-acp vbi vvn.
829 0 Sect. 1. Sect. 1. np1 crd
830 0 Sect. 2. Sect. 2. np1 crd
830 1 Sect. 3. Sect. 3. np1 crd
831 0 1. Law of Ceremonies instituted of God, and to what end. 1. Law of Ceremonies instituted of God, and to what end. crd n1 pp-f n2 vvn pp-f np1, cc p-acp r-crq n1.
832 0 Gen. 17: 9, 10: Gen. 17: 9, 10: np1 crd: crd, crd:
833 0 Exod, 12. 1, &c. & 24, 25. Exod, 12. 1, etc. & 24, 25. np1, crd crd, av cc crd, crd
835 0 Heb. 8. 5. Hebrew 8. 5. np1 crd crd
845 0 Heb. 10. 8, 9, 10. Hebrew 10. 8, 9, 10. np1 crd crd, crd, crd
851 0 Mat. 27. Mathew 27. np1 crd
853 0 Instituted Ceremonies are of four sorts. Instituted Ceremonies Are of four sorts. vvd n2 vbr pp-f crd n2.
853 1 1. Sacraments. 1. Sacraments. crd n2.
855 0 1. Circumcision. Its use. 1. Circumcision. Its use. crd n1. po31 n1.
856 0 2. Passeover. 2. Passover. crd np1.
858 0 2. Sacrifices, which were of four kinds. 2. Sacrifices, which were of four Kinds. crd n2, r-crq vbdr pp-f crd n2.
858 1 Vid. Cap. 5 ▪ Vid. Cap. 5 ▪ np1 np1 crd ▪
859 0 3. Sacred persons and things 3. Sacred Persons and things crd j n2 cc n2
861 0 4. Sacred observances. 4. Sacred observances. crd j n2.
863 0 Sect. 2. Sect. 2. np1 crd
863 1 Ceremonies misunderstood by the Iews. Ceremonies misunderstood by the Iews. n2 vvd p-acp dt np2.
864 0 1. Many had very little knowledge of their mystical signification. 1. Many had very little knowledge of their mystical signification. crd np1 vhd av j n1 pp-f po32 j n1.
865 0 2. They rested in the outward work done. 2. They rested in the outward work done. crd pns32 vvd p-acp dt j n1 vdn.
872 0 3. They had more care to observe these than the moral Law. 3. They had more care to observe these than the moral Law. crd pns32 vhd av-dc n1 pc-acp vvi d cs dt j n1.
873 0 Isa. 1. Isaiah 1. np1 crd
875 0 Joh. 18. 28, 29, 38. John 18. 28, 29, 38. np1 crd crd, crd, crd
875 1 ch. 19. 4. changed. 19. 4. n2. crd crd
876 0 ver. 13. ver. 13. fw-la. crd
879 0 4. They rested on it as Righteousness to Justification. 4. They rested on it as Righteousness to Justification. crd pns32 vvd p-acp pn31 p-acp n1 p-acp n1.
880 0 Act. 15. 1. Act. 15. 1. n1 crd crd
881 0 Gal. 5. 3, 4. Gal. 5. 3, 4. np1 crd crd, crd
886 0 5. They thought these should be perpetuated to the ••d of the world. 5. They Thought these should be perpetuated to the ••d of the world. crd pns32 vvd d vmd vbi vvn p-acp dt n1 pp-f dt n1.
886 1 Act. 6. 13, 14. Act. 6. 13, 14. n1 crd crd, crd
887 0 Sect. 3. Sect. 3. np1 crd
887 1 How faith doth establish the Law of Ceremonies. How faith does establish the Law of Ceremonies. q-crq n1 vdz vvi dt n1 pp-f n2.
889 0 1. Negatively not continuing he•m. 1. Negatively not Continuing he•m. crd av-jn xx vvg n1.
889 1 Act. 7. 37. Act. 7. 37. n1 crd crd
895 0 Joh. 4. 19, 20. 21. John 4. 19, 20. 21. np1 crd crd, crd crd
918 0 ver. 25. 26. ver. 25. 26. fw-la. crd crd
934 0 2. Affirmatively. 2. Affirmatively. crd av-jn.
934 1 1. shewing how Ceremonies attain'd their proper end. 1. showing how Ceremonies attained their proper end. crd vvg uh-crq n2 vvd po32 j n1.
935 0 1. Leading to Christ. 1. Leading to christ. crd vvg p-acp np1.
947 0 2. Shewing that they were not empty appearances, but Types of great things. 2. Showing that they were not empty appearances, but Types of great things. crd vvg cst pns32 vbdr xx j n2, cc-acp n2 pp-f j n2.
952 0 3. Illustrating by them it self, and the great Mystery of Christ. 3. Illustrating by them it self, and the great Mystery of christ. crd vvg p-acp pno32 pn31 n1, cc dt j n1 pp-f np1.
957 0 Vse 1. Use 1. vvb crd
959 0 Sect. 1. Sect. 1. np1 crd
959 1 1. Circumcision instituted. 1. Circumcision instituted. crd n1 vvn.
960 0 Gen. 17. 10, 11. Gen. 17. 10, 11. np1 crd crd, crd
963 0 Deut. 10. 16. and what it signified. Deuteronomy 10. 16. and what it signified. np1 crd crd cc q-crq pn31 vvd.
964 0 Rom. 2. 29 ▪ Rom. 2. 29 ▪ np1 crd crd ▪
967 0 Rom. 4. 11. Rom. 4. 11. np1 crd crd
970 0 Gen. 7. 17. Gen. 7. 17. np1 crd crd
977 0 Rom. 5. 10. Rom. 5. 10. np1 crd crd
978 0 Gen. 12. 2, 3. Gen. 12. 2, 3. np1 crd crd, crd
979 0 Gen. 22. 18. Gen. 22. 18. np1 crd crd
982 0 Rom. 4. 3, 11. Rom. 4. 3, 11. np1 crd crd, crd
990 0 Cor. 4. 11. Cor. 4. 11. np1 crd crd
995 0 Col. 2. 10, 11, 12. Col. 2. 10, 11, 12. np1 crd crd, crd, crd
1004 0 Sect. 2. Sect. 2. np1 crd
1004 1 2. Passeover instituted. 2. Passover instituted. crd np1 vvn.
1004 2 Ex. 12. 3, &c. Ex. 12. 3, etc. np1 crd crd, av
1014 0 ver. 12, 13. ver. 12, 13. fw-la. crd, crd
1015 0 The mystical signification of the Passeover. The mystical signification of the Passover. dt j n1 pp-f dt np1.
1016 0 1. Purity and perfection of Christ. 1. Purity and perfection of christ. crd n1 cc n1 pp-f np1.
1017 0 Joh. 1. 29, 30. John 1. 29, 30. np1 crd crd, crd
1017 1 1 Cor. 5. 7. 1 Cor. 5. 7. vvn np1 crd crd
1018 0 1 Pet. 1. 18, 19. 1 Pet. 1. 18, 19. vvn np1 crd crd, crd
1021 0 Humane Nature of Christ. Humane Nature of christ. j n1 pp-f np1.
1023 0 Christs being set apart for this work. Christ being Set apart for this work. npg1 n1 vvn av p-acp d n1.
1024 0 ver. 20. ver. 20. fw-la. crd
1027 0 Sprinkling of the blood of Christ for salvation. Sprinkling of the blood of christ for salvation. vvg pp-f dt n1 pp-f np1 p-acp n1.
1038 0 1. Use of the Mystical part of the Passeover. 1. Use of the Mystical part of the Passover. crd n1 pp-f dt j n1 pp-f dt np1.
1038 1 Keep the spiritual Passeover with actual and lively faith. Keep the spiritual Passover with actual and lively faith. vvi dt j np1 p-acp j cc j n1.
1042 0 Joh. 8. 36. John 8. 36. np1 crd crd
1044 0 Vse 2. Use 2. vvb crd
1044 1 Admire and be thankful to God. Admire and be thankful to God. vvi cc vbi j p-acp np1.
1048 0 Vse 3. Use 3. vvb crd
1048 1 Imitate Christ in his spotless life and nature. Imitate christ in his spotless life and nature. vvb np1 p-acp po31 j n1 cc n1.
1048 2 1 Joh. 3. 3. 1 John 3. 3. vvd np1 crd crd
1050 0 Vse 4. Use 4. vvb crd
1050 1 Get an unfeigned faith. Get an unfeigned faith. vvb dt j n1.
1055 0 Vse 5. Use 5. vvb crd
1056 0 Keep the Passover always but especially at the Lords Supper, with love and sincerity. Keep the Passover always but especially At the lords Supper, with love and sincerity. vvi dt np1 av p-acp av-j p-acp dt n2 n1, p-acp n1 cc n1.
1058 0 1 Cor. 5. 8. 1 Cor. 5. 8. vvn np1 crd crd
1059 0 Mat. 16. 6. 12. Mathew 16. 6. 12. np1 crd crd crd
1059 1 Luk. 12. 1. Luk. 12. 1. np1 crd crd
1064 0 Vse 6. Use 6. vvb crd
1064 1 Keep it more and more towards perfection. Keep it more and more towards perfection. vvb pn31 av-dc cc av-dc p-acp n1.
1068 0 Vse 7. Use 7. vvb crd
1069 0 Be ever waiting ready for the Lord. Be ever waiting ready for the Lord. vbb av vvg av-j p-acp dt n1.
1071 0 Luk. 22. 35, 36. Luk. 22. 35, 36. np1 crd crd, crd
1075 0 1 Pet. 1. 13. 1 Pet. 1. 13. vvd np1 crd crd
1081 0 Vse 8. Use 8. vvb crd
1082 0 Feed on the Lamb of God with godly sorrow. Feed on the Lamb of God with godly sorrow. vvb p-acp dt n1 pp-f np1 p-acp j n1.
1082 1 Zach. 10. 12. Zach 10. 12. np1 crd crd
1087 0 Ult. Improved as a pledge of our Redemption. Ult. Improved as a pledge of our Redemption. np1 vvn p-acp dt n1 pp-f po12 n1.
1088 0 Lev. 23. 5. 6, &c. 10, 11. Lev. 23. 5. 6, etc. 10, 11. np1 crd crd crd, av crd, crd
1096 0 1 Cor. 15. 20. 1 Cor. 15. 20. vvn np1 crd crd
1104 0 Of the second Sacrifices and their meaning. Of the second Sacrifices and their meaning. pp-f dt ord n2 cc po32 n1.
1105 0 What kind of Beasts and used in Sacrices. What kind of Beasts and used in Sacrices. q-crq n1 pp-f n2 cc vvn p-acp n2.
1107 0 Clean and Meek. Clean and Meek. j cc j.
1109 0 Mat. 11. 29. Mathew 11. 29. np1 crd crd
1109 1 Act. 8. 32. Act. 8. 32. n1 crd crd
1109 2 Phil. 1. 2, 6, 7, 8. Philip 1. 2, 6, 7, 8. np1 crd crd, crd, crd, crd
1113 0 None that are unclean or cruel, used. None that Are unclean or cruel, used. pi cst vbr j cc j, vvn.
1117 0 Rev. 5. 5. Rev. 5. 5. n1 crd crd
1123 0 NONLATINALPHABET None None
1130 0 Eph. 2. 13. Ephesians 2. 13. np1 crd crd
1137 0 Sect. 1. Sect. 1. np1 crd
1137 1 Special consideration of burntofferings. Special consideration of Burnt offerings. j n1 pp-f n2.
1138 0 Lev. 1. NONLATINALPHABET the meaning of it 1. in its ascension. Lev. 1. the meaning of it 1. in its Ascension. np1 crd dt n1 pp-f pn31 crd p-acp po31 n1.
1143 0 2. The offerer laid his hand on the head thereof. ver. 4. 2. The offerer laid his hand on the head thereof. ver. 4. crd dt n1 vvd po31 n1 p-acp dt n1 av. fw-la. crd
1145 0 3. The Bullock to be killed and the blood poured out. 3. The Bullock to be killed and the blood poured out. crd dt n1 pc-acp vbi vvn cc dt n1 vvd av.
1146 0 Isa. 53. 7, 8, 9, 10, 12. Isaiah 53. 7, 8, 9, 10, 12. np1 crd crd, crd, crd, crd, crd
1147 0 Dan. 9. 26. Dan. 9. 26. np1 crd crd
1148 0 Vse 1. Use 1. vvb crd
1149 0 Heb. 9. 22. Hebrew 9. 22. np1 crd crd
1153 0 Vse 2. Use 2. vvb crd
1154 0 Heb. 10. 4. Hebrew 10. 4. np1 crd crd
1158 0 Vse 3. Use 3. vvb crd
1159 0 Act. 20. 28. Act. 20. 28. n1 crd crd
1161 0 1 Joh. 1. 7. 1 John 1. 7. vvd np1 crd crd
1166 0 Vse 4. Use 4. vvb crd
1167 0 Rom. 12. 1. Rom. 12. 1. np1 crd crd
1171 0 Numb. 28. 3. Numb. 28. 3. j. crd crd
1176 0 2 King. 3. 20. 2 King. 3. 20. crd n1. crd crd
1178 0 Dan. 9. 21. Dan. 9. 21. np1 crd crd
1182 0 Sect. 2. Sin offering considered, opened and applied. Sect. 2. since offering considered, opened and applied. np1 crd n1 n1 vvn, vvn cc vvn.
1182 1 NONLATINALPHABET None None
1183 0 Lev. 4. 3. Its name. Lev. 4. 3. Its name. np1 crd crd po31 n1.
1184 0 2 Cor. 5. 21. 2 Cor. 5. 21. crd np1 crd crd
1187 0 Vse 1. Condescension of Christ. Use 1. Condescension of christ. vvb crd n1 pp-f np1.
1190 0 2. Baseness of sin. 2. Baseness of since. crd n1 pp-f n1.
1194 0 3. Humiliation of our selves. 3. Humiliation of our selves. crd n1 pp-f po12 n2.
1195 0 2 Sam. 24. 12 ▪ 2 Sam. 24. 12 ▪ crd np1 crd crd ▪
1196 0 Job 42. 6. Job 42. 6. np1 crd crd
1197 0 2. The manner of sprinkling the blood of it. 2. The manner of sprinkling the blood of it. crd dt n1 pp-f vvg dt n1 pp-f pn31.
1198 0 Lev. 4. 6. Seven times before the Lord, Lev. 4. 6. Seven times before the Lord, np1 crd crd crd n2 p-acp dt n1,
1201 0 or before the Vail. or before the vail. cc p-acp dt n1.
1201 1 Heb. 10. 19, 20, 21, 22. Hebrew 10. 19, 20, 21, 22. np1 crd crd, crd, crd, crd
1206 0 3. Sprinkled on the horns of the Altar. 3. Sprinkled on the horns of the Altar. crd j-vvn p-acp dt n2 pp-f dt n1.
1207 0 Lev. 4. 7. its meaning. Lev. 4. 7. its meaning. np1 crd crd vbz n1.
1212 0 4. Fat of &c. Sin-offering to be burnt. Its meaning. 4. Fat of etc. Sin offering to be burned. Its meaning. crd j pp-f av j pc-acp vbi vvn. po31 n1.
1212 1 Lev. 4. 8, 9, 10, Isa. 6. 10. Lev. 4. 8, 9, 10, Isaiah 6. 10. np1 crd crd, crd, crd, np1 crd crd
1216 0 Isa. 4. 3, 4. Isaiah 4. 3, 4. np1 crd crd, crd
1218 0 5. The sin-offering carried out of the Camp, and its meaning. 5. The Sin offering carried out of the Camp, and its meaning. crd dt j vvd av pp-f dt n1, cc po31 n1.
1219 0 Lev. 4. 11, 12. Lev. 4. 11, 12. np1 crd crd, crd
1220 0 without the City after they are setled. without the city After they Are settled. p-acp dt n1 c-acp pns32 vbr vvn.
1221 0 Heb. 13. 11, 12. Hebrew 13. 11, 12. np1 crd crd, crd
1222 0 Joh. 19. 17. John 19. 17. np1 crd crd
1229 0 Vse 1. Use 1. vvb crd
1233 0 Vse 2. Use 2. vvb crd
1234 0 Heb. 13. 13. Hebrew 13. 13. np1 crd crd
1243 0 ver. 14. ver. 14. fw-la. crd
1246 0 Heb. 4. 1. Hebrew 4. 1. np1 crd crd
1248 0 Heb. 13. 19. Hebrew 13. 19. np1 crd crd
1252 0 Sect. 3. Meat-offerings considered. Their name, NONLATINALPHABET Lev. 2. 1. Sect. 3. Meat offerings considered. Their name, Lev. 2. 1. np1 crd n2 vvn. po32 n1, np1 crd crd
1254 0 Of what matter fine flower. Of the signification. Of what matter fine flower. Of the signification. pp-f r-crq n1 j n1. pp-f dt n1.
1255 0 Heb. 10. 5, 6, 7. Hebrew 10. 5, 6, 7. np1 crd crd, crd, crd
1266 0 Signification. Signification. n1.
1268 0 Isa. 66. 20. Isaiah 66. 20. np1 crd crd
1268 1 Rom. 15. 16. Rom. 15. 16. np1 crd crd
1273 0 Vse 1. Pray for success of the Gospel. Use 1. prey for success of the Gospel. vvb crd n1 p-acp n1 pp-f dt n1.
1278 0 Oyle to be added, a Part of the meat offering. Its meaning. Oil to be added, a Part of the meat offering. Its meaning. n1 pc-acp vbi vvn, dt n1 pp-f dt n1 vvg. po31 n1.
1279 0 Heb. 1. 9. Hebrew 1. 9. np1 crd crd
1279 1 Joh. 1. 14, 16. John 1. 14, 16. np1 crd crd, crd
1279 2 •. 3. 34. •. 3. 34. •. crd crd
1284 0 Psal. 133. 2. Psalm 133. 2. np1 crd crd
1286 0 3. Frankincense. 3. Frankincense. crd n1.
1286 1 Eph. 5. 2. Ephesians 5. 2. np1 crd crd
1286 2 Mat. 3. 17. Mathew 3. 17. np1 crd crd
1290 0 1. Part burnt on the Altar. 1. Part burned on the Altar. crd n1 vvn p-acp dt n1.
1290 1 Lev. 2. 3. Lev. 2. 3. np1 crd crd
1297 0 Psal. 20. 1, 3. Psalm 20. 1, 3. np1 crd crd, crd
1298 0 Act. 10. 4. Act. 10. 4. n1 crd crd
1299 0 5. Remainder was the Priests 5. Remainder was the Priests crd n1 vbds dt ng1
1299 1 Lev. 2. 3. Lev. 2. 3. np1 crd crd
1299 2 1Cor. 9. 13, 14. 1Cor. 9. 13, 14. fw-la. crd crd, crd
1305 0 6. Salt added to the meat-offering and why. 6. Salt added to the Meat offering and why. crd np1 vvd p-acp dt j cc c-crq.
1305 1 Lev. 2. 13. Lev. 2. 13. np1 crd crd
1307 0 1. Preserveth from putrefaction. 1. Preserveth from putrefaction. crd vvz p-acp n1.
1310 0 Mar. 9. 50. Mar. 9. 50. np1 crd crd
1311 0 2. It gives a savour. 2. It gives a savour. crd pn31 vvz dt n1.
1311 1 Rom. 8. 5. Rom. 8. 5. np1 crd crd
1314 0 3. it causeth sores to smart. 3. it Causes sores to smart. crd pn31 vvz n2 pc-acp vvi.
1317 0 Mar. 9. 49. Mar. 9. 49. np1 crd crd
1322 0 4. It seems to perpetuate the Covenant. 4. It seems to perpetuate the Covenant. crd pn31 vvz pc-acp vvi dt n1.
1324 0 2 Chron. 13. 5. 2 Chronicles 13. 5. crd np1 crd crd
1330 0 Lev. 23. 13. Lev. 23. 13. np1 crd crd
1332 0 Sect. 4. Sect. 4. np1 crd
1332 1 4. Peace-offering considered. 4. Peace-offering considered. crd j vvn.
1332 2 Its occasion. Its occasion. pn31|vbz n1.
1333 0 Lev. 3. 1, &c. Lev. 3. 1, etc. np1 crd crd, av
1334 0 1. Its meaning, viz. whole Christian duty in general. 1. Its meaning, viz. Whole Christian duty in general. crd po31 n1, n1 j-jn njp n1 p-acp n1.
1335 0 Heb. 13. 15, 16. Hebrew 13. 15, 16. np1 crd crd, crd
1339 0 Col. 3. 17. Col. 3. 17. np1 crd crd
1341 0 Its matter: whether male or female at liberty. Its matter: whither male or female At liberty. po31 n1: cs j-jn cc j-jn p-acp n1.
1341 1 Gal. 3. 28. Gal. 3. 28. np1 crd crd
1347 0 3. The fat to be burnt. The rest, Lev. 7. 34. 3. The fat to be burned. The rest, Lev. 7. 34. crd dt j pc-acp vbi vvn. dt n1, np1 crd crd
1347 1 to the Offerer. Priest. to the Offerer. Priest. p-acp dt n1. n1.
1349 0 ver. 15. with ver. 15. with fw-la. crd p-acp
1350 0 1. 2 Deut. 6. 7. 1. 2 Deuteronomy 6. 7. crd crd np1 crd crd
1351 0 The Priests part, breast. The Priests part, breast. dt ng1 n1, n1.
1351 1 Prov. 23. 26. Curae 23. 26. np1 crd crd
1352 0 Mat. 22. 37. Mathew 22. 37. np1 crd crd
1354 0 must be waved. must be waved. vmb vbi vvn.
1355 0 Isa. 30. 28. Isaiah 30. 28. np1 crd crd
1358 0 Psal. 103. 1. Psalm 103. 1. np1 crd crd
1358 1 3. •••ht shoulder Priests due 3. •••ht shoulder Priests due crd n1 n1 n2 j-jn
1359 0 Psal. 25. 1. Psalm 25. 1. np1 crd crd
1360 0 Col. 3. 1, 2. Col. 3. 1, 2. np1 crd crd, crd
1360 1 Phil. 3. 20. Philip 3. 20. np1 crd crd
1360 2 Improved to prove Gospel maintenance for Ministers. Improved to prove Gospel maintenance for Ministers. vvn pc-acp vvi n1 n1 p-acp n2.
1362 0 The Officers part. The Officers part. dt ng1 n1.
1365 0 Its signification. Its signification. pn31|vbz n1.
1368 0 1 Joh. 1. 3. 1 John 1. 3. vvn np1 crd crd
1369 0 Rev. 3. 20 ▪ Rev. 3. 20 ▪ n1 crd crd ▪
1370 0 1 Cor. 10. 18. 1 Cor. 10. 18. vvn np1 crd crd
1374 0 ver. 20, ver. 20, fw-la. crd,
1381 0 Sect. 5. Sect. 5. np1 crd
1381 1 Sacred Persons considered. Sacred Persons considered. j n2 vvn.
1382 0 Priests, &c. Priests, etc. n2, av
1385 0 Heb. 4. 5. 6. Hebrew 4. 5. 6. np1 crd crd crd
1388 0 Mat. 12. 18. Mathew 12. 18. np1 crd crd
1390 0 & 8. 4. & 8. 4. cc crd crd
1396 0 Mat. 9. 32. 33. Mathew 9. 32. 33. np1 crd crd crd
1397 0 Joh. 3. 2. John 3. 2. np1 crd crd
1400 0 Mat. 21. 23. Mathew 21. 23. np1 crd crd
1403 0 Vse 1. Use 1. vvb crd
1403 1 See Gods unspeakable goodness, &c. See God's unspeakable Goodness, etc. vvb npg1 j n1, av
1403 2 Heb: 7. 26. Hebrew: 7. 26. n1: crd crd
1404 0 ver. 24. 25. ver. 24. 25. fw-la. crd crd
1406 0 2. Come to Christ, neither 2. Come to christ, neither crd np1 p-acp np1, av-dx
1407 0 3. Doubt in coming to him. 3. Doubt in coming to him. crd n1 p-acp vvg p-acp pno31.
1408 0 4. See Christs humility, &c. 4. See Christ humility, etc. crd n1 npg1 n1, av
1412 0 3. Garments of high Priest significative. 3. Garments of high Priest significative. crd n2 pp-f j n1 j-jn.
1415 0 1. In General, what they signified. 1. In General, what they signified. crd p-acp n1, r-crq pns32 vvd.
1416 0 Ex. 28. 2. Ex. 28. 2. np1 crd crd
1420 0 Heb. 11. 27. Hebrew 11. 27. np1 crd crd
1424 0 2. What particular Garments, &c. and their Import. 2. What particular Garments, etc. and their Import. crd q-crq j n2, av cc po32 n1.
1424 1 2. Stones. 2. Stones. crd np1.
1424 2 Ex. 28. 9. &c. on his shoulder. Ex. 28. 9. etc. on his shoulder. np1 crd crd av p-acp po31 n1.
1425 0 1. Support by him. 1. Support by him. crd vvb p-acp pno31.
1426 0 Mat 16. 18. Mathew 16. 18. n1 crd crd
1430 0 2. The Price Christ sets on his people. 2. The Price christ sets on his people. crd dt n1 np1 vvz p-acp po31 n1.
1431 0 2. Breast-plate of Judgement. 2. Breastplate of Judgement. crd n1 pp-f n1.
1431 1 Ex. 28. 15. &c. • Ex. 28. 15. etc. • np1 crd crd av •
1434 0 1. Signification. 1. Signification. crd n1.
1435 0 Isa. 40. 11. Isaiah 40. 11. np1 crd crd
1437 0 Cant. 8. 6. Cant 8. 6. np1 crd crd
1438 0 2. Signification. 2. Signification. crd n1.
1440 0 3. Signification. 3. Signification. crd n1.
1446 0 3. Part of Garments of high-Priests. 3. Part of Garments of High priests. crd n1 pp-f n2 pp-f n2.
1446 1 Exod. 28. 33, 34, 35. Exod 28. 33, 34, 35. np1 crd crd, crd, crd
1447 0 Its Significaion. Its Significaion. pn31|vbz n1.
1449 0 Heb. 12. 24. Hebrew 12. 24. np1 crd crd
1458 0 4. Ornaments of the High-Priest. 4. Ornament of the High-Priest. crd n2 pp-f dt n1.
1458 1 Exod. 28. 36, 37, 38. Exod 28. 36, 37, 38. np1 crd crd, crd, crd
1462 0 Its signification ▪ Its signification ▪ pn31|vbz n1 ▪
1469 0 2. Signification: 2. Signification: crd n1:
1471 0 5. Ornaments, &c. Urim and Thummim. 5. Ornament, etc. Urim and Thummim. crd n2, av np1 cc np1.
1471 1 Exod. 28. 30. Exod 28. 30. np1 crd crd
1474 0 their meaning. their meaning. po32 n1.
1476 0 Joh. 8. 12 ▪ & 14. •. John 8. 12 ▪ & 14. •. np1 crd crd ▪ cc crd •.
1476 1 Col. 2. 3, 9. Col. 2. 3, 9. np1 crd crd, crd
1478 0 Eph. 5. 8. & 2. 4, 5. Ephesians 5. 8. & 2. 4, 5. np1 crd crd cc crd crd, crd
1478 1 Col. 2, 10. Col. 2, 10. np1 crd, crd
1483 0 Mat. 4. 2. Mathew 4. 2. np1 crd crd
1485 0 6. High-Priest appointed, &c. for men, &c. 6. High-Priest appointed, etc. for men, etc. crd n1 vvn, av p-acp n2, av
1486 0 Heb. 5. 1. Hebrew 5. 1. np1 crd crd
1487 0 Eph. 5 2. Ephesians 5 2. np1 crd crd
1487 1 Heb. 9. 14. Hebrew 9. 14. np1 crd crd
1495 0 7. What the High-Priest did, &c. How it signified what Christ should do. 7. What the High-Priest did, etc. How it signified what christ should do. crd q-crq dt n1 vdd, av c-crq pn31 vvd q-crq np1 vmd vdi.
1496 0 Lev. 16 12. Lev. 16 12. np1 crd crd
1499 0 •eb. 9. 7, 11, 12 •eb. 9. 7, 11, 12 n1. crd crd, crd, crd
1509 0 Rev. 1. 5, 6. Rev. 1. 5, 6. n1 crd crd, crd
1509 1 1 Pet. 2. 9. 1 Pet. 2. 9. vvn np1 crd crd
1510 0 Rom. 12. 1. Rom. 12. 1. np1 crd crd
1518 0 ver. 2. ver. 2. fw-la. crd
1524 0 Psal. 4. 5. Psalm 4. 5. np1 crd crd
1526 0 Psal. 51. 17. Psalm 51. 17. np1 crd crd
1526 1 Phil. 4. 18. Philip 4. 18. np1 crd crd
1539 0 Sect. 6. Sacred things &c. Sect. 6. Sacred things etc. np1 crd j n2 av
1540 0 As 1. Tabernacle and Temple. As 1. Tabernacle and Temple. p-acp crd np1 cc n1.
1542 0 1. Agreeing. 1. Agreeing. crd vvg.
1542 1 1 Chron. 28. 6, 11, 12, 19. 1 Chronicles 28. 6, 11, 12, 19. vvd np1 crd crd, crd, crd, crd
1545 0 2. In writing. 2. In writing. crd p-acp vvg.
1545 1 Yet they differed. Yet they differed. av pns32 vvd.
1548 0 1. And chiefly signified Christ dwelling in our nature. 1. And chiefly signified christ Dwelling in our nature. crd cc av-jn vvd np1 vvg p-acp po12 n1.
1549 0 Joh. 1. 14. John 1. 14. np1 crd crd
1550 0 Heb. 9. 11. Hebrew 9. 11. np1 crd crd
1550 1 Joh. 2. 19, 21. John 2. 19, 21. np1 crd crd, crd
1554 0 Col. 2. 9. Heb. 2. 16. Col. 2. 9. Hebrew 2. 16. np1 crd crd np1 crd crd
1555 0 2 Tim. 3. 16. 2 Tim. 3. 16. crd np1 crd crd
1562 0 A&. 17. 26. A&. 17. 26. np1. crd crd
1563 0 Heb. 2• 11. Hebrew 2• 11. np1 n1 crd
1568 0 2 Pet. 1. 4. 2 Pet. 1. 4. crd np1 crd crd
1570 0 Heb. 1. 6. Hebrew 1. 6. np1 crd crd
1575 0 2. They signified the Church of Christ. 2. They signified the Church of christ. crd pns32 vvd dt n1 pp-f np1.
1575 1 Rom. 21. 2, 3. Rom. 21. 2, 3. np1 crd crd, crd
1577 0 1 Tim. 3. 15. 1 Tim. 3. 15. vvn np1 crd crd
1578 0 2 Cor. 6. 16. 2 Cor. 6. 16. crd np1 crd crd
1578 1 Vse 1. Use 1. vvb crd
1580 0 Lev. 16. 15, 16. Lev. 16. 15, 16. np1 crd crd, crd
1587 0 Vse 2. Use 2. vvb crd
1592 0 2 Cor. 2 ▪ •. 2 Cor. 2 ▪ •. crd np1 crd ▪ •.
1596 0 3. Tabernacle &c. noted particular believers, 3. Tabernacle etc. noted particular believers, crd np1 av vvd j n2,
1597 0 1 Cor. 3. 16, 17. 1 Cor. 3. 16, 17. vvn np1 crd crd, crd
1612 0 Mat. 15. 18, 19. Mathew 15. 18, 19. np1 crd crd, crd
1619 0 S•ct. 7. S•ct. 7. n1. crd
1619 1 Altar and its Import. Altar and its Import. n1 cc po31 n1.
1619 2 Heb. 13. 10. Hebrew 13. 10. np1 crd crd
1621 0 Made of Shittim wood, what is meant. Made of Shittim wood, what is meant. vvd pp-f np1 n1, r-crq vbz vvn.
1621 1 Exod. 27. 1. Exod 27. 1. np1 crd crd
1621 2 Act. 13. 37. Act. 13. 37. n1 crd crd
1625 0 2. Over laid with Brass. 2. Over laid with Brass. crd np1 vvd p-acp n1.
1628 0 Exod. 27. 2. Its import. Exod 27. 2. Its import. np1 crd crd po31 n1.
1630 0 3. The place of Altar, and its meaning. 3. The place of Altar, and its meaning. crd dt n1 pp-f n1, cc po31 n1.
1631 0 Exod. 40. 29 Exod 40. 29 np1 crd crd
1636 0 Joh. 10. 9. 14. 6. John 10. 9. 14. 6. np1 crd crd crd crd
1639 0 4. Altar of Incense. 4. Altar of Incense. crd n1 pp-f n1.
1640 0 Exod. 30. 3. Exod 30. 3. np1 crd crd
1641 0 Exod. 30. 9. Exod 30. 9. np1 crd crd
1643 0 Mat. 15. 9. Mathew 15. 9. np1 crd crd
1644 0 Sect. 8. Sect. 8. np1 crd
1644 1 Ark overlaid, &c. Ark overlaid, etc. np1 vvn, av
1646 0 Exod. 25. 10, 11, 16, 17, 21. Exod 25. 10, 11, 16, 17, 21. np1 crd crd, crd, crd, crd, crd
1655 0 Ex. 25. 10, 17. Ex. 25. 10, 17. fw-la crd crd, crd
1659 0 Heb. 8. 10, 12. Hebrew 8. 10, 12. np1 crd crd, crd
1666 0 Act. 5. 31. Act. 5. 31. n1 crd crd
1668 0 Exod. 25. 18 19, 20. Exod 25. 18 19, 20. np1 crd crd crd, crd
1669 0 Heb. 1. 14. Hebrew 1. 14. np1 crd crd
1671 0 1 Pet. 1. 12. 1 Pet. 1. 12. vvn np1 crd crd
1671 1 Eph. 3. 10. Ephesians 3. 10. np1 crd crd
1674 0 Sect. 9. Sect. 9. np1 crd
1674 1 The fire on the Altar, Its meaning. The fire on the Altar, Its meaning. dt n1 p-acp dt n1, pn31|vbz n1.
1675 0 1. It consumed the Sacrifice. 1. It consumed the Sacrifice. crd pn31 vvd dt n1.
1676 0 Luk. •2. 44. Luk. •2. 44. np1 n1. crd
1676 1 Mat. 26. 38. Mathew 26. 38. np1 crd crd
1677 0 ch. 27. 46. changed. 27. 46. n1. crd crd
1678 0 Use of this. 1. Use of this. 1. n1 pp-f d. crd
1682 0 2. Came from Heaven. 2. Come from Heaven. crd np1 p-acp n1.
1682 1 Lev. 9. 24. Lev. 9. 24. np1 crd crd
1682 2 2 Chron. 7. 1. 2 Chronicles 7. 1. crd np1 crd crd
1683 0 Mat. 3. 11. Mathew 3. 11. np1 crd crd
1685 0 3. Kept always burning. 3. Kept always burning. crd vvn av vvg.
1686 0 Lev. 6. 13. Lev. 6. 13. np1 crd crd
1687 0 Sect. 10. Sect. 10. np1 crd
1687 1 Exod. 26. 31. Exod 26. 31. np1 crd crd
1687 2 Heb. 9. 3. Hebrew 9. 3. np1 crd crd
1688 0 Exod. 26. 36. Exod 26. 36. np1 crd crd
1693 0 Mat. 27. 51. Mathew 27. 51. np1 crd crd
1695 0 Sect. 1. Sect. 1. np1 crd
1695 1 Lev. 11. Lev. 11. np1 crd
1695 2 Deut. 1. 4. Deuteronomy 1. 4. np1 crd crd
1700 0 ver. 2. ver. 2. fw-la. crd
1701 0 Psal. 135. 4. Psalm 135. 4. np1 crd crd
1701 1 Psa. 147. 19, 20. Psa. 147. 19, 20. np1 crd crd, crd
1704 0 Num. 23. Num. 23. np1 crd
1706 0 ver. 5. ver. 5. fw-la. crd
1715 0 Deut. 9. 6. Deuteronomy 9. 6. np1 crd crd
1716 0 Ph. 7. 7. Ph. 7. 7. np1 crd crd
1718 0 Kom. 11. 33. Kom. 11. 33. fw-ge. crd crd
1722 0 Act. 10. 10, 11, &c. Act. 10. 10, 11, etc. n1 crd crd, crd, av
1723 0 ver. 28. ver. 28. fw-la. crd
1739 0 1. Tim. 4. 4. 1. Tim. 4. 4. crd np1 crd crd
1740 0 1 Cor. 10. 23. 1 Cor. 10. 23. vvn np1 crd crd
1742 0 Obj. Object np1
1744 0 Answ. Answer np1
1744 1 Gen. 9. 4. Gen. 9. 4. np1 crd crd
1748 0 Lev. 3. 17. Lev. 3. 17. np1 crd crd
1754 0 1 Cor. 1. 30. 1 Cor. 1. 30. vvn np1 crd crd
1754 1 Obj. Object np1
1754 2 Act. 15. Act. 15. n1 crd
1755 0 Answ. 1. Answer 1. np1 crd
1756 0 Sect. 2. Sect. 2. np1 crd
1757 0 Observance of Feasts. Observance of Feasts. n1 pp-f n2.
1757 1 1. In general. 1. In general. crd p-acp n1.
1758 0 Luk. 2. 10. Luk. 2. 10. np1 crd crd
1760 0 Phil. 3. 3. Philip 3. 3. np1 crd crd
1762 0 Isa. 25. 6. Isaiah 25. 6. np1 crd crd
1763 0 In particular, Three Feasts ▪ Exod. 23. 14, 15, 16. ch. 34. 22. In particular, Three Feasts ▪ Exod 23. 14, 15, 16. changed. 34. 22. p-acp j, crd n2 ▪ np1 crd crd, crd, crd n2. crd crd
1769 0 Deut. 28. 47. Deuteronomy 28. 47. np1 crd crd
1769 1 Act. 2. Act. 2. n1 crd
1771 0 Joh. 4. 35, 37, 38. John 4. 35, 37, 38. np1 crd crd, crd, crd
1781 0 Luk. 24. 49. Luk. 24. 49. np1 crd crd
1784 0 Act. 1. 8. Act. 1. 8. n1 crd crd
1788 0 3. Feast. 3. Feast. crd n1.
1788 1 Exod. 23. 16. Exod 23. 16. np1 crd crd
1790 0 Lev. 23. 34, 39. 40. Lev. 23. 34, 39. 40. np1 crd crd, crd crd
1793 0 ver. 42, 43. ver. 42, 43. fw-la. crd, crd
1795 0 Neh. 8. 15, 16. Neh 8. 15, 16. np1 crd crd, crd
1805 0 Luk. 12. 19, 20. Luk. 12. 19, 20. np1 crd crd, crd
1812 0 Lev. 23. 24, 27. Lev. 23. 24, 27. np1 crd crd, crd
1813 0 Isa. 58. 1. Isaiah 58. 1. np1 crd crd
1814 0 Mat. 3. 1. 2, 3. Mathew 3. 1. 2, 3. np1 crd crd crd, crd
1823 0 2 Thes. 4. 16. 2 Thebes 4. 16. crd np1 crd crd
1825 0 Matth. 5. 4. Matthew 5. 4. np1 crd crd
1828 0 Luk. 6. 23. Luk. 6. 23. np1 crd crd
1829 0 Lev. 14. 6, 7, 9. & 15. 13. Lev. 14. 6, 7, 9. & 15. 13. np1 crd crd, crd, crd cc crd crd
1834 0 1 Joh, 5. 6, 8. 10. 1 John, 5. 6, 8. 10. vvn np1, crd crd, crd crd
1853 0 2 Cor. 13. 1. 2 Cor. 13. 1. crd np1 crd crd
1861 0 2 Joh. 3. 3. 2 John 3. 3. crd np1 crd crd
1861 1 2 Cor. 7. 1. 2 Cor. 7. 1. crd np1 crd crd
1861 2 Zach. 13. 1. Zach 13. 1. np1 crd crd
1893 0 Doct. 5. God hath given men a Law of Nature. Doct. 5. God hath given men a Law of Nature. np1 crd np1 vhz vvn n2 dt n1 pp-f n1.
1899 0 Rom. 1. 19, 20, 21. Rom. 1. 19, 20, 21. np1 crd crd, crd, crd
1902 0 Rom, 2. 14, 15. Rom, 2. 14, 15. np1, crd crd, crd
1906 0 1. What this Law is. 1. What this Law is. crd q-crq d n1 vbz.
1906 1 Description. Description. n1.
1909 0 It is given of God. It is given of God. pn31 vbz vvn pp-f np1.
1915 0 Isa. 28. 24. & 26. 28. Isaiah 28. 24. & 26. 28. np1 crd crd cc crd crd
1919 0 Rom. 1. 21. Rom. 1. 21. np1 crd crd
1920 0 Joh. 1. 9. John 1. 9. np1 crd crd
1921 0 Joh. 8. 12. John 8. 12. np1 crd crd
1925 0 3. In their natural state. 3. In their natural state. crd p-acp po32 j n1.
1934 0 4. Hereby they do somewhat know God. 4. Hereby they do somewhat know God. crd av pns32 vdb av vvi np1.
1934 1 Rom. 1. 19. Rom. 1. 19. np1 crd crd
1937 0 ver. 20. ver. 20. fw-la. crd
1945 0 Act. 14. 16, 17, Act. 14. 16, 17, n1 crd crd, crd,
1960 0 5. By that light they know somewhat of good and evil. 5. By that Light they know somewhat of good and evil. crd p-acp d n1 pns32 vvb av pp-f j cc j-jn.
1969 0 Gen. 20. 9, 16. Gen. 20. 9, 16. np1 crd crd, crd
1970 0 This Law of Nature is imperfect. This Law of Nature is imperfect. d n1 pp-f n1 vbz j.
1970 1 1. Not able to bring to bliss. 1. Not able to bring to bliss. crd xx j pc-acp vvi p-acp n1.
1971 0 Joh. 14. 6. John 14. 6. np1 crd crd
1971 1 Act. 4. 12. Act. 4. 12. n1 crd crd
1973 0 Rom. 10. 13, &c Rom. 10. 13, etc. np1 crd crd, av
1977 0 2. Particularly defective in, 2. Particularly defective in, crd av-jn j p-acp,
1978 0 1. It self. 1. It self. crd pn31 n1.
1991 0 2. In the subject in which it was. 2. In the Subject in which it was. crd p-acp dt n-jn p-acp r-crq pn31 vbds.
1995 0 Sect. 3. Sect. 3. np1 crd
1995 1 The use of this Law of Nature. The use of this Law of Nature. dt n1 pp-f d n1 pp-f n1.
1996 0 1. For Gods glory. 1. For God's glory. crd p-acp ng1 n1.
1998 0 2. For preservation of humane societies. 2. For preservation of humane societies. crd p-acp n1 pp-f j n2.
2000 0 3. A remote preparatory for receiving the Gospel. 3. A remote preparatory for receiving the Gospel. crd dt j n1 p-acp vvg dt n1.
2005 0 Sect. 4. Sect. 4. np1 crd
2005 1 How doth it leave men without excuse. How does it leave men without excuse. c-crq vdz pn31 vvi n2 p-acp n1.
2014 0 Vse 1. Use 1. vvb crd
2017 0 Isa. 33. 22. Isaiah 33. 22. np1 crd crd
2018 0 Psal. 33. 62. Psalm 33. 62. np1 crd crd
2023 0 Psal. 47. 2, 7. Psalm 47. 2, 7. np1 crd crd, crd
2027 0 Rom. 5. 13, 14 Rom. 5. 13, 14 np1 crd crd, crd
2041 0 Vse 8. Use 8. vvb crd
2042 0 Rom. 1. 18, &c. Rom. 1. 18, etc. np1 crd crd, av
2049 0 Gen. 3. 19. Gen. 3. 19. np1 crd crd
2049 1 Rom. 5. 12. Rom. 5. 12. np1 crd crd
2060 0 Gen. 15. 13. 16. Gen. 15. 13. 16. np1 crd crd crd
2066 0 Lev. 18. 24. 25. Lev. 18. 24. 25. np1 crd crd crd
2067 0 Amos 1. & 2. Amos 1. & 2. np1 crd cc crd
2074 0 Vse 3. Use 3. vvb crd
2080 0 Am. 2. 4, 5. Am. 2. 4, 5. np1 crd crd, crd
2085 0 Amos 2. 4, 5. Amos 2. 4, 5. np1 crd crd, crd
2091 0 ver. 6, &c. ver. 6, etc. fw-la. crd, av
2095 0 ver. 7. ver. 7. fw-la. crd
2102 0 Chap. 3. 1, 2. Chap. 3. 1, 2. np1 crd crd, crd
2107 0 Mat. 11. 22. Mathew 11. 22. np1 crd crd
2110 0 Act. 11. 26. Act. 11. 26. n1 crd crd
2112 0 1 Cor. 6. 15. 1 Cor. 6. 15. vvn np1 crd crd
2116 0 1 Cor. 1. 21. 1 Cor. 1. 21. vvd np1 crd crd
2118 0 Ex. 30. 23, 24. Ex. 30. 23, 24. np1 crd crd, crd
2128 0 Mat. 11. 2•. Mathew 11. 2•. np1 crd n1.
2129 0 Mat. 12. 41. Mathew 12. 41. np1 crd crd
2147 0 Mat. 22. 37, 38, 39. Mathew 22. 37, 38, 39. np1 crd crd, crd, crd
2151 0 6. Doct. In general propounded. 6. Doct. In general propounded. crd np1 p-acp n1 vvn.
2153 0 How the Moral Law stablisht by faith. How the Moral Law established by faith. c-crq dt j n1 vvn p-acp n1.
2156 0 Sect. 1. Negat. Sect. 1. Denies. np1 crd np1.
2157 0 1. Particular Doct. 1. Particular Doct. crd j np1
2171 0 Rom. 3. 9, 10. Rom. 3. 9, 10. np1 crd crd, crd
2177 0 ver. 20. The point cleared by, 1. General grounds. ver. 20. The point cleared by, 1. General grounds. fw-la. crd dt n1 vvn p-acp, crd j n2.
2179 0 2. Particular declaration of the Doctrine of the Gospel. 2. Particular declaration of the Doctrine of the Gospel. crd j n1 pp-f dt n1 pp-f dt n1.
2179 1 Three general grounds - 1. From mans state, 2. From the nature of the Law. 3. From God. Three general grounds - 1. From men state, 2. From the nature of the Law. 3. From God. crd j n2 - crd p-acp ng1 n1, crd p-acp dt n1 pp-f dt n1. crd p-acp np1.
2182 0 Joh. 3. 6. John 3. 6. np1 crd crd
2182 1 Rom. 7. 18. Rom. 7. 18. np1 crd crd
2182 2 Ch. 8. 7. 8. Christ 8. 7. 8. np1 crd crd crd
2183 0 Eph. 2. 1, 2, 3. Ephesians 2. 1, 2, 3. np1 crd crd, crd, crd
2184 0 Gen. 6. 5. Gen. 6. 5. np1 crd crd
2185 0 Phil. 3. 7, 8. Philip 3. 7, 8. np1 crd crd, crd
2188 0 Obj. Object np1
2190 0 Answ. 1. Answer 1. np1 crd
2194 0 2. From the Law's exactness. 2. From the Law's exactness. crd p-acp dt n1|vbz n1.
2199 0 Rom. 7. 12. 14. Rom. 7. 12. 14. np1 crd crd crd
2203 0 Deut. 6. 4, 56. Deuteronomy 6. 4, 56. np1 crd crd, crd
2203 1 This perfect love includeth perfect knowledge, faith, &c ▪ This perfect love includeth perfect knowledge, faith, etc. ▪ d j n1 vvz j n1, n1, av ▪
2212 0 Lev. 11. 44. & 19. 18. Lev. 11. 44. & 19. 18. np1 crd crd cc crd crd
2226 0 1 Joh. 3. 4 ▪ 1 John 3. 4 ▪ vvn np1 crd crd ▪
2231 0 2. Laws severity. 2. Laws severity. crd ng1 n1.
2231 1 Deut. 27. 26. Deuteronomy 27. 26. np1 crd crd
2231 2 Gal. 3. 10. Gal. 3. 10. np1 crd crd
2233 0 Heb. 2. 2: Hebrew 2. 2: np1 crd crd:
2235 0 Gal. 3. 19. Gal. 3. 19. np1 crd crd
2236 0 3. From the infinite purity of God. 3. From the infinite purity of God. crd p-acp dt j n1 pp-f np1.
2237 0 Joh. 4. 17, 18, 19. John 4. 17, 18, 19. np1 crd crd, crd, crd
2240 0 Psal. 104. 1. &c. Psalm 104. 1. etc. np1 crd crd av
2242 0 Isa. 40. 15, 16. Isaiah 40. 15, 16. np1 crd crd, crd
2243 0 ch. 6. 1, 2, 3. changed. 6. 1, 2, 3. vvn. crd crd, crd, crd
2247 0 Exod. 19. 16. 10. 18. Exod 19. 16. 10. 18. np1 crd crd crd crd
2249 0 Deut. 4. 24. Deuteronomy 4. 24. np1 crd crd
2249 1 Rev. 1. 14. Rev. 1. 14. n1 crd crd
2250 0 His eyes were as a flame of fire. His eyes were as a flame of fire. po31 n2 vbdr p-acp dt n1 pp-f n1.
2252 0 2. The doctrine of the Gospel declares this. 2. The Doctrine of the Gospel declares this. crd dt n1 pp-f dt n1 vvz d.
2254 0 Mat. 1. 21. Mathew 1. 21. np1 crd crd
2259 0 Mat. 26. 28. Mathew 26. 28. np1 crd crd
2261 0 Gal. 2. 21. Gal. 2. 21. np1 crd crd
2266 0 Gal. 5. 4. Gal. 5. 4. np1 crd crd
2267 0 Heb. 7. 25. Hebrew 7. 25. np1 crd crd
2270 0 Gal. 3. 11, 12. Gal. 3. 11, 12. np1 crd crd, crd
2282 0 Ohj. Ohj. np1
2282 1 Jam. 2. 24. Jam. 2. 24. np1 crd crd
2282 2 Answ. Answer np1
2289 0 ver. 14. ver. 14. fw-la. crd
2292 0 Answ. 2. Answer 2. np1 crd
2294 0 ver. 18. ver. 18. fw-la. crd
2300 0 1. Vse. 1. Use. crd vvb.
2300 1 The misery of all out of Christ. The misery of all out of christ. dt n1 pp-f d av pp-f np1.
2302 0 Rom. 8. 33, 34. Rom. 8. 33, 34. np1 crd crd, crd
2305 0 Joh. 3. 18. John 3. 18. np1 crd crd
2308 0 Rom. 2. 5. Rom. 2. 5. np1 crd crd
2314 0 Rom. 9. 31, 32. Rom. 9. 31, 32. np1 crd crd, crd
2321 0 Obj. Object np1
2322 0 Answ. Answer np1
2332 0 Mat. 1. 20. Mathew 1. 20. np1 crd crd
2333 0 Job. 14. 30. Job. 14. 30. np1. crd crd
2341 0 Psa 40. 6, 7, 8 Psa 40. 6, 7, 8 np1 crd crd, crd, crd
2341 1 Heb. 10. Hebrew 10. np1 crd
2345 0 Mat. 3. 15. Mathew 3. 15. np1 crd crd
2348 0 Gal ▪ 3. 10. 13. Gall ▪ 3. 10. 13. n1 ▪ crd crd crd
2353 0 Eph. 5. 2. Ephesians 5. 2. np1 crd crd
2354 0 Heb. 9. 14. Hebrew 9. 14. np1 crd crd
2360 0 Mat. 3. 17. Mathew 3. 17. np1 crd crd
2360 1 Phil. 2. 6. Philip 2. 6. np1 crd crd
2364 0 Heb. 1. 3. Hebrew 1. 3. np1 crd crd
2373 0 Gal. 2. 20. Gal. 2. 20. np1 crd crd
2388 0 Affirmatively. Sect. 2. Affirmatively. Sect. 2. av-j. np1 crd
2398 0 Mat. 5. 17. Mathew 5. 17. np1 crd crd
2400 0 Mat. 3. 16, 17. Mathew 3. 16, 17. np1 crd crd, crd
2402 0 Mat. 4. Mathew 4. np1 crd
2416 0 Mat. 3. 15. Mathew 3. 15. np1 crd crd
2417 0 Gal. 4. 4. Gal. 4. 4. np1 crd crd
2422 0 Act. 7. 12. Act. 7. 12. n1 crd crd
2422 1 2 Cor. 5. 21. 2 Cor. 5. 21. crd np1 crd crd
2422 2 1 Per. 1. 19. 1 Per. 1. 19. crd np1 crd crd
2422 3 1 Pet. 2. 22, 3, 18. 1 Pet. 2. 22, 3, 18. vvd np1 crd crd, crd, crd
2431 0 Lev. 21. 21. Lev. 21. 21. np1 crd crd
2432 0 Chap. 22. 3. Chap. 22. 3. np1 crd crd
2434 0 Heb. 7. 26, 27. Hebrew 7. 26, 27. np1 crd crd, crd
2442 0 Heb. 9. 14. Hebrew 9. 14. np1 crd crd
2446 0 Gen. •. 27. Gen. •. 27. np1 •. crd
2448 0 See Eph. 4. 24. & Col. 3. 10. See Ephesians 4. 24. & Col. 3. 10. vvb np1 crd crd cc np1 crd crd
2459 0 Rom. 3. 10, 11. Rom. 3. 10, 11. np1 crd crd, crd
2460 0 Rom. 8. 2. Rom. 8. 2. np1 crd crd
2464 0 Rom. 3. 12. Rom. 3. 12. np1 crd crd
2474 0 1 Joh. 3. 8. 1 John 3. 8. vvn np1 crd crd
2485 0 Obj. Object np1
2486 0 Answ. Answer np1
2499 0 Obj. Object np1
2500 0 Awsw. Awsw. np1.
2503 0 1 Cor. 15. 54. 1 Cor. 15. 54. vvn np1 crd crd
2506 0 Hos. 13. 14. Hos. 13. 14. np1 crd crd
2533 0 Psal. 19. 7. Psalm 19. 7. np1 crd crd
2536 0 Sect. 2. Sect. 2. np1 crd
2538 0 Luk. •9. 30, 31. Luk. •9. 30, 31. np1 n1. crd, crd
2542 0 1 King. 18. 40. & 19. 14, 15, 16, 17. 1 King. 18. 40. & 19. 14, 15, 16, 17. crd n1. crd crd cc crd crd, crd, crd, crd
2551 0 Joh. 1. 1, 2, 3. John 1. 1, 2, 3. np1 crd crd, crd, crd
2558 0 Joh. 17. 17. John 17. 17. np1 crd crd
2558 1 1 Thes. 2. 13. 1 Thebes 2. 13. vvn np1 crd crd
2567 0 Joh. 17. 5. John 17. 5. np1 crd crd
2572 0 Col. 1. 16. Col. 1. 16. np1 crd crd
2578 0 Heb. 1. 3. Hebrew 1. 3. np1 crd crd
2582 0 Rom. 11. 36. Rom. 11. 36. np1 crd crd
2582 1 Phil. 2. 6. Philip 2. 6. np1 crd crd
2588 0 Joh. 1. 14. John 1. 14. np1 crd crd
2596 0 Phil. 2. 7, 8. Philip 2. 7, 8. np1 crd crd, crd
2598 0 1 Tim. 3. 16. 1 Tim. 3. 16. vvd np1 crd crd
2603 0 Act. 2. 24. Act. 2. 24. n1 crd crd
2607 0 Act. 20. 28. Act. 20. 28. n1 crd crd
2614 0 Heb. 2. 9. Hebrew 2. 9. np1 crd crd
2617 0 Heb. 2. 16, 17. Hebrew 2. 16, 17. np1 crd crd, crd
2624 0 Isa. 53. 6. Isaiah 53. 6. np1 crd crd
2624 1 Lev. 4. 15. Lev. 4. 15. np1 crd crd
2627 0 2 Cor. 5. 21. 2 Cor. 5. 21. crd np1 crd crd
2629 0 Gal. 3. 10, 13. Gal. 3. 10, 13. np1 crd crd, crd
2641 0 Isa. 53. 10. Isaiah 53. 10. np1 crd crd
2641 1 Rom. 8. 33. Rom. 8. 33. np1 crd crd
2646 0 Phil. 2. 8. Philip 2. 8. np1 crd crd
2646 1 Isa. 53. 12. Isaiah 53. 12. np1 crd crd
2647 0 Matth. 27. 50. Matthew 27. 50. np1 crd crd
2647 1 Joh. 19. 33, 34. John 19. 33, 34. np1 crd crd, crd
2649 0 ver. 41, 42. ver. 41, 42. fw-la. crd, crd
2657 0 Gen. 2. 17. Gen. 2. 17. np1 crd crd
2669 0 Vse 1. Use 1. vvb crd
2680 0 Vse 2. Use 2. vvb crd
2686 0 Vse 3. Use 3. vvb crd
2686 1 Rom. 8. 1. Rom. 8. 1. np1 crd crd
2688 0 Sect 3. Sect 3. n1 crd
2690 0 1. Branch. 1. Branch. crd n1.
2698 0 2 Cor. 5. 21. 2 Cor. 5. 21. crd np1 crd crd
2705 0 Rom. 4. 22, 23, 24. Rom. 4. 22, 23, 24. np1 crd crd, crd, crd
2716 0 Rom. 4. 6. Rom. 4. 6. np1 crd crd
2719 0 Rom. 8. 33, 34. Rom. 8. 33, 34. np1 crd crd, crd
2726 0 Rom. 3. 30. Rom. 3. 30. np1 crd crd
2732 0 Rom. 3. 24. Rom. 3. 24. np1 crd crd
2737 0 1 Joh. 4. 18. 1 John 4. 18. vvn np1 crd crd
2740 0 Mat: 12. 18. Mathew: 12. 18. n1: crd crd
2748 0 Joh. 17. 9. John 17. 9. np1 crd crd
2749 0 Heb. 2. 13. Hebrew 2. 13. np1 crd crd
2753 0 Rom. 3. 21, 22: Rom. 3. 21, 22: np1 crd crd, crd:
2760 0 ver. 28. ver. 28. fw-la. crd
2768 0 Rom. 4. 7, 8. & 8. 1. Rom. 4. 7, 8. & 8. 1. np1 crd crd, crd cc crd crd
2773 0 Rom. 8. 30. Rom. 8. 30. np1 crd crd
2777 0 2. Branch. 2. Branch. crd n1.
2796 0 Rom. 10. 4. Rom. 10. 4. np1 crd crd
2799 0 Vse 1. Use 1. vvb crd
2803 0 Eph. 3. 17, 18, 19. Ephesians 3. 17, 18, 19. np1 crd crd, crd, crd
2806 0 Jer. 23. 6. Jer. 23. 6. np1 crd crd
2808 0 Vse 2. Use 2. vvb crd
2810 0 Rom. 3. 27. Rom. 3. 27. np1 crd crd
2824 0 Vse 3. Use 3. vvb crd
2834 0 Vse 4. Use 4. vvb crd
2836 0 Mark 9. 24. Mark 9. 24. vvb crd crd
2837 0 Luk. 17. 5. Luk. 17. 5. np1 crd crd
2840 0 Vse 5. Use 5. vvb crd
2841 0 Luk. 1. 74, 75. Luk. 1. 74, 75. np1 crd crd, crd
2842 0 Rom. 12. 1•. Rom. 12. 1•. np1 crd n1.
2842 1 1 Cor. 1. 30. 1 Cor. 1. 30. vvn np1 crd crd
2849 0 1 Cor. 6. 11. 1 Cor. 6. 11. vvn np1 crd crd
2853 0 Sect. 4. Doct. Sect. 4. Doct. np1 crd np1
2855 0 Mat. 5. 17, 18. Mathew 5. 17, 18. np1 crd crd, crd
2857 0 Mat. 22. 35, 36, 37, 38, 39. 40. Mathew 22. 35, 36, 37, 38, 39. 40. np1 crd crd, crd, crd, crd, crd crd
2874 0 Rom. 12. 9. Rom. 12. 9. np1 crd crd
2874 1 1 Tim. 1. 5. 1 Tim. 1. 5. vvd np1 crd crd
2876 0 Tit. 2. 11, 12. Tit. 2. 11, 12. np1 crd crd, crd
2878 0 1 Pet. 1. 15, 16 1 Pet. 1. 15, 16 vvn np1 crd crd, crd
2879 0 Lev. 11. 44. Lev. 11. 44. np1 crd crd
2882 0 Obj. Object np1
2882 1 1 Tim. 1: 9. 1 Tim. 1: 9. vvd np1 crd: crd
2884 0 Rom. 6. 14. Rom. 6. 14. np1 crd crd
2884 1 Gal. 4. 4, 5. Gal. 4. 4, 5. np1 crd crd, crd
2885 0 Answ. Answer np1
2895 0 Gal. 3. 13. Gal. 3. 13. np1 crd crd
2900 0 1 Thes. 4. 2, 3. 1 Thebes 4. 2, 3. vvn np1 crd crd, crd
2907 0 Rom. 3. 20. Rom. 3. 20. np1 crd crd
2919 0 Phil. 3. 13, 14 ▪ Philip 3. 13, 14 ▪ np1 crd crd, crd ▪
2940 0 2 Pet. 2. 18, 19, 2 Pet. 2. 18, 19, crd np1 crd crd, crd,
2944 0 2. Vse. 2. Use. crd vvb.
2946 0 Rom. 5. 20. Rom. 5. 20. np1 crd crd
2946 1 Chap. 6. 1, 2. Chap. 6. 1, 2. np1 crd crd, crd